title: Vitaliy Medvedev (sprinter)

text:
Vitaly Medvedev (; born 6 January 1977) is a retired sprinter from Kazakhstan. He competed at the 1996 and 2000 Olympics in the 100 m, but failed to reach the finals. His personal best is 10.13 s (1999). In 2004 he graduated from the University of Texas at El Paso with a degree in philosophy.

References

External links

1977 births
Living people
Sportspeople from Almaty Region
Athletes (track and field) at the 1996 Summer Olympics
Athletes (track and field) at the 2000 Summer Olympics
Olympic athletes for Kazakhstan
Kazakhstani male sprinters
World Athletics Championships athletes for Kazakhstan
Athletes (track and field) at the 1998 Asian Games
Asian Games competitors for Kazakhstan
Kazakhstani people of Russian descent


title: 2014 Adelaide Football Club season

text:
The 2014 AFL season was the 23rd season in the Australian Football League contested by the Adelaide Crows.

Squad

Playing list changes

The following summarises all player changes between the conclusion of the 2013 season and the conclusion of the 2014 season.

In

Out

List management

Season summary

Pre-season matches
2014 NAB Challenge

Home and away season

Individual awards and records

Milestones
Round 3 - Matt Crouch (debut)
Round 5 - Scott Thompson (250 career games), Matthew Jaensch (50 career games)
Round 6 - Eddie Betts (300 career goals)
Round 9 - Charlie Cameron (debut)
Round 12 - Cam Ellis-Yolmen (debut)
Round 13 - Brent Reilly (200 career games)
Round 17 - Eddie Betts (200 career games)
Round 18 - Richard Douglas (150 career games), James Podsiadly (100 career games)
Round 19 - Sam Jacobs (100 career games)
Round 23 - Rory Sloane (100 career games)

All-Australian Team
Daniel Talia - Full-back
Brodie Smith - Half-back flank
Eddie Betts (nominated)
Sam Jacobs (nominated)

AFL Rising Star
The following Adelaide players were nominated for the 2014 NAB AFL Rising Star award:
Round 5 – Matt Crouch (nominated)

22 Under 22 team
Daniel Talia - Full-back
Brodie Smith - Half-back flank

References

Adelaide Football Club seasons
Adelaide


title: 2014 Abierto Mexicano Telcel – Men's singles

text:
Rafael Nadal was the defending champion but chose not to compete this year.

Grigor Dimitrov won the title in the first hard-court edition of the tournament, defeating Kevin Anderson in the final, 7–6(7–1), 3–6, 7–6(7–5).

Seeds

Draw

Finals

Top half

Bottom half

Qualifying

Seeds

Qualifiers

Lucky loser
  Donald Young

Qualifying draw

First qualifier

Second qualifier

Third qualifier

Fourth qualifier

References
Main Draw
Qualifying Draw

2014 Abierto Mexicano Telcel


title: Valeriy Brezdenyuk

text:
Valeriy Brezdenyuk (; June 17, 1963 – February 18, 2014) was a Ukrainian painter from Zhmerynka, Vinnytska Oblast, practicing paper marbling. He was killed in action during Euromaidan.

Brezdenyuk was an entrepreneur and owner of an internet cafe in the center of Zhmerynka. He was a painter practicing paper marbling Turkish ebru style. In 2013, Brezdenyuk was a finalist on "Ukraine's Got Talent" after winning his hometown's "Zhmerynka's got talent" contest.

He died on February 18, 2014, in Kyiv during the Euromaidan clashes with the police. He was shot in the back. Valeriy Brezdenyuk entered "UDAR" party in a few months before his death and has been its active participant.

Awards

 Hero of Ukraine with the Order of the Golden Star (November 21, 2014, posthumously)

References

20th-century Ukrainian painters
20th-century Ukrainian male artists
21st-century Ukrainian painters
21st-century Ukrainian male artists
People from Zhmerynka
1963 births
2014 deaths
People of the Euromaidan
Ukrainian male painters
Recipients of the Order of Gold Star (Ukraine)


title: Pala Thankam

text:
Pala Thankam (1941 – 10 January 2021) was an Indian actress in Malayalam movies. She was one of the prominent supporting actresses, singers and dubbing artists in the late 1960s and 1970s in Malayalam and Tamil movies. She acted in more than 100 movies and dubbed for almost 500 films.

Biography
She was born as Thankam at Pala, Kottayam. She was a theater artist before becoming a cine artist. She worked at many drama troupes like KPAC, Vishwakerala kala Samithi, Jyothi Theaters etc. She debuted with the movie Rebecca in 1963 as Sathyan's mother. She made her dubbing debut in 1971 movie, Bobanum Moliyum for the character Boban. She was a sought out dubbing artist during the 1970s who has dubbed for more than 1000 characters and acted in more than 300 movies. She has dubbed for 5 characters in a single movie.

Personal life
Her husband  Sreedharan Thampi, was a police officer, who died in an accident. The couple have three children: Somasekharan Thampi, Bahuleyan Thampi, Ambili. Her daughter Ambili was also a dubbing artist in Malayalam movies. She was deserted by her children and stayed at an aged care facility, Gandhibhavan, Kollam.

Partial filmography

Kinar  (2018)
Muthukudayum Choodi (1989)
Abkari (1988)
Jaithra Yathra (1981)
Jambulingam (1982)
Innalenkil Nale (1982)
Abhinayam (1981)
Chandrahaasam (1980)
Pavizha Muththu (1980) as Kalyani
Prakadanam (1980) as Hostel warden
Lovely (1979)
Kaalam Kathu Ninnilla (1979)
Balapareekshanam (1978)
Aanakkalari (1978)
Ninakku Njaanum Enikku Neeyum (1978)
Beena (1978)
Aniyara (1978)
Anubhoothikalude Nimisham (1978)
Padakuthira (1978)
Ashtamudikkayal (1978)
Chakrayudham (1978)
Randu Penkuttikal (1978)
Anugraham (1977) as School teacher
Jagadguru Aadisankaran (1977)
Aparaajitha (1977)
Yatheem (1977)
Nirakudam (1977)
Anjali (1977)
Ormakal Marikkumo (1977) as Chellamma
Minimol (1977)
Sreedevi (1977)
Aadhya Paadam (1977)
Niraparayum Nilavilakkum (1977)
Ponni (1976)
Abhimaanam (1975)
Mattoru Seetha (1975)
Nathoon (1975)
Rahasyaraathri (1974)
Kanyakumari (1974)
Thumbolarcha (1974) as Paanathi
Chanchala (1974)
Driksakshi (1973) as Paruamma
Kaliyugam (1973) as Keshu's mother
Thekkankattu (1973) as Saramma
Azhakulla Saleena (1973)
Eanippadikal (1973)
Udayam (1973)
Interview (1973) as Susheela's mother
Poymukhangal (1973)
Panimudakku (1972)
Maravil Thirivu Sookshikkuka (1972) as Jayadevan's mother
Akkarapacha (1972)
Theertha Yathra (1972)
Aaradi Manninte Janmi (1972) as Murali's mother
Gandharvakshetram (1972) as Nurse
Nrithasaala (1972)
Taxi Car (1972)
Ganga Sangamam (1971) as Theyyaamma
Aabhijathyam (1971)
Achante Bharya (1971)
Marunaattil Oru Malayaali (1971)
Thurakkatha Vathil (1971)
Anubhavangal Paalichakal (1971)
Kallichellamma (1969)
Rebecca (1963) as Mariya
Kadalamma (1963)
Kedavilakku

Dubbing
Seetha (1960) for Kushalakumari
Siksha	(1971) for Sadhana
Bobanum Moliyum (film) for Master Sekhar
Lisa	(1978) for 	Bhavani
Aarohanam (1980)
Oru Madapravinte Katha (1983)
Krishna Guruvaayoorappa (1984) for Shalini (Baby Shalini)
Itha Innu Muthal (1984)
Eeran Sandhya (1985)
Mounanombaram (1985)
Archana Aradhana (1985)
Puzhayozhukum Vazhi (1985)
Katturumbinu Kathukuthu (1986)
Kaveri (1986)
Akalangalil (1986)
Janmandharam (1988)
Thoranam (1988)
Bheekaran (1988)
Rugmini (1989)
Naale Ennonnundenkil (1990)
Kadalorakkattu (1991)
Chenkol (1993)
Bhoomigeetham (1993)

TV Serial
 Innaleyude Aalkkar {Doordarshan}

Dramas
 Moulikavakasham
 Ningalenne Communistakki
 Surveykkallu
 Mooladhanam

As a Singer
 Kedavilakku

References

External links

Pala Thankam at MSI

Actresses in Malayalam cinema
Indian film actresses
Actresses from Kerala
2021 deaths
People from Pala, Kerala
20th-century Indian actresses
Actresses in Malayalam television
Indian voice actresses
1941 births


title: Kantamal Assembly constituency

text:
Kantamal is a Vidhan Sabha constituency of Boudh district, Odisha.

This constituency includes Kantamal block and 10 GPs (Raxa, Manupali, Gochhapada, Baunsuni, Bohira, Talasarada, Mundipadar, Sagada, Gundulia and Ainlapali) of Boudh block.

Elected Members

Two elections  held during 2009 to 2014 for the Kantamal Vidhan Sabha Constituency, elected members from the Kantamal constituency are :
2014: (85): Mahidhar Rana (BJD)
2009: (85): Bhagaban Kanhar (BJD)

2019 Election Result

v

2014 Election Result
In 2014 election, Biju Janata Dal candidate Mahidhar Rana defeated Indian National Congress candidate Harinarayan Pradhan by a margin of 25,366 votes.

2009 Election Result
In 2009 election, Biju Janata Dal candidate Bhagaban Kanhor defeated Indian National Congress candidate Kanhai Charan Danga by a margin of 14,453 votes.

Notes

References

Assembly constituencies of Odisha
Boudh district


title: After the Dance

text:
After the Dance may refer to:
After the Dance (play), a 1939 play by Terence Rattigan
"After the Dance" (song), a 1976 song by Marvin Gaye
After the Dance (film), a 1935 American drama film


title: USA-248

text:
USA-248, also known as GPS IIF-5, GPS SVN-64 and NAVSTAR 69, is an American navigation satellite which forms part of the Global Positioning System. It was the fifth of twelve Block IIF satellites to be launched.

Launch
Built by Boeing and launched by United Launch Alliance, USA-248 was launched at 01:59 UTC on 21 February 2014, atop a Delta IV carrier rocket, flight number D365, flying in the Medium+(4,2) configuration. The launch took place from Space Launch Complex 37B at the Cape Canaveral Air Force Station, and placed USA-248 directly into medium Earth orbit.

Orbit
As of 22 April 2014, USA-248 was in an orbit with a perigee of , an apogee of , a period of 717.99 minutes, and 54.96 degrees of inclination to the equator. It is used to broadcast the PRN 30 signal, and operates in slot 6 of plane A of the GPS constellation. The satellite has a design life of 15 years and a mass of .
 It is currently in service following commissioning on May 30, 2014.

References

Spacecraft launched in 2014
GPS satellites
USA satellites
Spacecraft launched by Delta IV rockets


title: Hassan Rahnavardi

text:
Mohammad Hassan Rahnavardi (; 23 June 1927 – 5 September 2023) was an Iranian physician, politician and weightlifter. He earned two gold medals in Asian Games in 1950s. He was a member of National Consultative Assembly from Sari and later from Tehran. He was a deputy minister of health and minister of education prior to the Iranian Islamic revolution. His last position was Governor of Yazd.

Biography
Mohammad Hassan Rahnavardi was born in Tabriz on 23 June 1927. He had a Doctor of Dental Surgery from the University of Tehran, a master of public health from Johns Hopkins University and a DrPH from Tulane University. For five years he was the secretary general of the Iranian National Olympic Committee and in charge of Iranian Olympic Team for 1968 Mexico City Games and 1972 Munich Games in Germany. Rahnavardi died on 5 September 2023, at the age of 96.

References

External links

 اتفاقات جالب المپیک/ اتهام چاقوکشی به یک قهرمان و
 Hassan Rahnavardi's profile at Sports Reference.com

1927 births
2023 deaths
Iranian male weightlifters
People from Sari, Iran
Deputies of Tehran for National Consultative Assembly
World Weightlifting Championships medalists
Weightlifters at the 1952 Summer Olympics
Weightlifters at the 1956 Summer Olympics
Olympic weightlifters for Iran
Asian Games gold medalists for Iran
Asian Games medalists in weightlifting
Weightlifters at the 1951 Asian Games
Weightlifters at the 1958 Asian Games
Johns Hopkins Bloomberg School of Public Health alumni
Tulane University School of Public Health and Tropical Medicine alumni
Sportspeople from Tabriz
Medalists at the 1951 Asian Games
Medalists at the 1958 Asian Games
Members of the 21st Iranian Majlis
Members of the 22nd Iranian Majlis
Sportspeople from Sari, Iran
20th-century Iranian people


The 2014 Grand Canyon Antelopes baseball team represented Grand Canyon University in the 2014 NCAA Division I baseball season.  The 'Lopes played their home games at Brazell Stadium and were first-year members of the Western Athletic Conference.  The team was coached by Andy Stankiewicz in his 3rd season at Grand Canyon.

Previous season
The 'Lopes were coming off of a 40–19 overall record and a 26–10 conference record, competing in the Division II PacWest Conference, where they were crowned Co-Conference Champions.  Grand Canyon advanced to the NCAA Division II Baseball Championship where they went 1–2, eventually being eliminated with a loss to St. Edward's University.

Roster

Coaches

Schedule

! style="background:#522D80; border: 2px solid #FFFFFF;color:white;"| Regular season
|- valign="top"

|- align="center" bgcolor="#ffbbb"
| Feb 14 || @ Louisiana-Monroe || Warhawk Field • Monroe, LA  || 3-6 || 877 || 0–1 || –
|- align="center" bgcolor="#ffbbb"
| Feb 15 || @ Louisiana-Monroe || Warhawk Field • Monroe, LA || 4–5 || 864 || 0–2 || –
|- align="center" bgcolor="#ccffcc"
| Feb 16 || @ Louisiana-Monroe || Warhawk Field • Monroe, LA || 7–1 || 764 || 1-2 || –
|- align="center" bgcolor="#ffbbb"
| Feb 18 || @  || Pete Beiden Field • Fresno, CA || 1-10 || 1,261 || 1–3 || –
|- align="center" bgcolor="#ccffcc"
| Feb 21 || vs  || Brazell Stadium • Phoenix, AZ || 8-1 || 612 || 2–3 || –
|- align="center" bgcolor="ccffcc"
| Feb 22 || vs Hofstra || Brazell Stadium • Phoenix, AZ || 10-3 || 205 || 3-3 || -
|- align="center" bgcolor="ffbbb"
| Feb 22 || vs Hofstra || Brazell Stadium • Phoenix, AZ || 5-7 || 171 || 3-4 || -
|- align="center" bgcolor="ccffcc"
| Feb 23 || vs Hofstra || Brazell Stadium • Phoenix, AZ || 9-2 || 192 || 4-4 ||
|- align="center" bgcolor="ffbbb"
| Feb 28 || vs  || Crutcher Scott Field • Abilene, TX || 4-9 || 228 || 4-5 || -
|-

|- align="center" bgcolor="ffbbb"
| Mar 1 || vs  || Crutcher Scott Field • Abilene, TX || 1-11 || 225 || 4-6 || -
|- align="center" bgcolor="ffbbb"
| Mar 1 || @ Abilene Christian || Crutcher Scott Field • Abilene, TX || 2-3 (10) || 751 || 4-7 || -
|- align="center" bgcolor="ffbbb"
| Mar 7 || vs  || Brazell Stadium • Phoenix, AZ || 0-6 || 204 || 4-8 || -
|- align="center" bgcolor="ccffcc"
| Mar 8 || vs Nebraska-Omaha || Brazell Stadium • Phoenix, AZ || 9-2 || 191 || 5-8 || -
|- align="center" bgcolor="ccffcc"
| Mar 8 || vs Nebraska-Omaha || Brazell Stadium • Phoenix, AZ || 14-0 (7) || 122 || 6-8 || -
|- align="center" bgcolor="ccffcc"
| Mar 9 || vs Nebraska-Omaha || Brazell Stadium • Phoenix, AZ || 5-2 || 211 || 7-8 || -
|- align="center" bgcolor=""
| Mar 14 || @  || Hardt Field • Bakersfield, CA ||  ||  ||  ||
|- align="center" bgcolor=""
| Mar 15 || @ Bakersfield || Hardt Field • Bakersfield, CA ||  ||  ||  ||
|- align="center" bgcolor=""
| Mar 16 || @ Bakersfield || Hardt Field • Bakersfield, CA ||  ||  ||  ||
|- align="center" bgcolor=""
| Mar 18 || @ Arizona || Hi Corbett Field • Tucson, AZ ||  ||  ||  ||
|- align="center" bgcolor=""
| Mar 21 || vs UC Irvine || Cicerone Field • Irvine, CA ||  ||  ||  ||
|- align="center" bgcolor=""
| Mar 22 || vs UC Irvine || Cicerone Field • Irvine, CA ||  ||  ||  ||
|- align="center" bgcolor=""
| Mar 23 || vs UC Irvine || Cicerone Field • Irvine, CA ||  ||  ||  ||
|- align="center" bgcolor=""
| Mar 28 || vs  || Brazell Stadium • Phoenix, AZ ||  ||  ||  ||
|- align="center" bgcolor=""
| Mar 29 || vs Chicago State || Brazell Stadium • Phoenix, AZ ||  ||  ||  ||
|- align="center" bgcolor=""
| Mar 30 || vs Chicago State || Brazell Stadium • Phoenix, AZ ||  ||  ||  ||
|- align="center" bgcolor=""
| Mar 31 || @  || William Peccole Park • Reno, NV ||  ||  ||  ||
|-
| colspan=7 style="text-align:left" |
|-

|- align="center" bgcolor=""
| Apr 1 || @  || William Peccole Park • Reno, NV ||  ||  ||  ||
|- align="center" bgcolor=""
| Apr 4 || @  || Edinburg Stadium • Edinburg, TX ||  ||  ||  ||
|- align="center" bgcolor=""
| Apr 5 || @ Texas-Pan American || Edinburg Stadium • Edinburg, TX ||  ||  ||  ||
|- align="center" bgcolor=""
| Apr 6 || @ Texas-Pan American || Edinburg Stadium • Edinburg, TX ||  ||  ||  ||
|- align="center" bgcolor=""
| Apr 11 || vs  || Brazell Stadium • Phoenix, AZ ||  ||  ||  ||
|- align="center" bgcolor=""
| Apr 12 || vs Sacramento State || Brazell Stadium • Phoenix, AZ ||  ||  ||  ||
|- align="center" bgcolor=""
| Apr 13 || vs Sacramento State || Brazell Stadium • Phoenix, AZ ||  ||  ||  ||
|- align="center" bgcolor=""
| Apr 15 || @  || Hoglund Ballpark • Lawrence, KS ||  ||  ||  ||
|- align="center" bgcolor=""
| Apr 16 || @ Kansas || Hoglund Ballpark • Lawrence, KS ||  ||  ||  ||
|- align="center" bgcolor=""
| Apr 18 || @  || Jackson Field • Greeley, CO ||  ||  ||  ||
|- align="center" bgcolor=""
| Apr 19 || @ Northern Colorado || Jackson Field • Greeley, CO ||  ||  ||  ||
|- align="center" bgcolor=""
| Apr 20 || @ Northern Colorado || Jackson Field • Greeley, CO ||  ||  ||  ||
|- align="center" bgcolor=""
| Apr 25 || vs  || Brazell Stadium • Phoenix, AZ ||  ||  ||  ||
|- align="center" bgcolor=""
| Apr 26 || vs New Mexico State || Brazell Stadium • Phoenix, AZ ||  ||  ||  ||
|- align="center" bgcolor=""
| Apr 27 || vs New Mexico State || Brazell Stadium • Phoenix, AZ ||  ||  ||  ||
|-

|- align="center" bgcolor=""
| May 2 || @  || Bannerwood Park • Bellevue, WA ||  ||  ||  ||
|- align="center" bgcolor=""
| May 3 || @ Seattle U || Bannerwood Park • Bellevue, WA ||  ||  ||  ||
|- align="center" bgcolor=""
| May 4 || @ Seattle U || Bannerwood Park • Bellevue, WA ||  ||  ||  ||
|- align="center" bgcolor=""
| May 5 || @  || Husky Ballpark • Seattle, WA ||  ||  ||  ||
|- align="center" bgcolor=""
| May 9 || @  || Harold Kraft Memorial Field • Grand Forks, ND ||  ||  ||  ||
|- align="center" bgcolor=""
| May 10 || @ North Dakota || Harold Kraft Memorial Field • Grand Forks, ND ||  ||  ||  ||
|- align="center" bgcolor=""
| May 11 || @ North Dakota || Harold Kraft Memorial Field • Grand Forks, ND ||  ||  ||  ||
|- align="center" bgcolor=""
| May 16 || vs  || Brazell Stadium • Phoenix, AZ ||  ||  ||  ||
|- align="center" bgcolor=""
| May 17 || vs Utah Valley || Brazell Stadium • Phoenix, AZ ||  ||  ||  ||
|- align="center" bgcolor=""
| May 18 || vs Utah Valley || Brazell Stadium • Phoenix, AZ ||  ||  ||  ||
|- align="center" bgcolor=""
| May 19 || @  || Dedeaux Field • Los Angeles, CA ||  ||  ||  ||
|- align="center" bgcolor=""
| May 20 || @  || Riverside Sports Complex • Riverside, CA ||  ||  ||  ||
|-

References

Grand Canyon Antelopes baseball seasons
Grand Canyon
Grand Canyon Antelopes baseball team


title: Amina Hanum Syrtlanoff

text:
Amina Hanum Syrtlanoff or Syrtlanova (in Russian: Амина Махмудовна Сыртланова, maiden name in Russian: Шейх-Али, in French: Cheik Ali, in English: Sheikh-Ali; 1884, city of Ufa, Russian Empire — after 1939, France) — public figure, sister of mercy, theosophist, mason.

Biography

Born in 1884 in the family of Major General Mahmoud Magomedovich Shуikhaliyev (Sheikhali or Sheikh-Ali) and landowner Magiparvaz Sheikhaliyeva(maiden name Alkina). She was the niece of honorary Devlet Mirza Shikhaliyev (Sheikh-Ali), colonel, chief bailiff of Muslim peoples of Stavropol province, as well as prominent public figures Ibniamin Alkin and Seid Giray Alkin.

She married the 3rd Russian State Duma deputy Galiaskar Syrtlanov. After his tragic death in 1912, she took an active part in public life. She was chairman of the "Petrograd Muslim Educational Society"  and had a "large influence among the enlightened Moslems of Petersburg, as well as Ufa".

After the beginning of the First World War, she became a member of the Central Committee of the Russian Muslim organizations, united Muslim charities for the support of Russian troops. In the summer of 1916 she served as Matron of the Russian Muslims ambulance train sent to the War forefront.

After the Russian Revolution, Syrtlanoff emigrated to Finland. While there, she took part in the establishment of local Tatar congregation. During this time she was in contact with Finnish theosophists and advertised her services as a music teacher in the Finnish press. Syrtlanoff made presentations on Islam to different associations; she wanted to "clear the reputation of Prophet Muhammad to suspicious westerners". Syrtlanoff was also known as ”Emine Sartlan” in Finland.

Next, she traveled to France and settled in Paris. In 1926-1939, she made reports in French and Russian Theosophical Societies. From 1933-1935, deputy board member, since 1935 a board member of the Union of Russian nurses named after Vrevskaya in France. In 1935 she made reports in the society "Soul of Russia". From 1921 to 1929 she was a member of the International Masonic Order "Human Rights» (Le Droit Humain), engaged in the protection of civil rights. In 1929 she became head of the Russian-speaking Lodge "Aurora", a constituent institution of this Order, and remained a member of the Lodge until 1939. She equated Theosophy to Freemasonry. After the beginning of the German occupation of France and closing all Masonic Lodges on its territory, her fate is unknown.

Family
Husband — Ali Oscar (Galiaskar) Shahaydarovich Syrtlanov (1875–1912), also referred as Aliasgar Sirtlanov in the English translation of the book of Zeki Velidi Togan, member of the 3d State Duma of Russian Empire, a lawyer at the trial of  Vice Admiral Rozhestvensky, Admiral Nebogatov and Lieutenant General Stessel, accused in the defeat of the Army and Navy in the Russian-Japanese War of 1904–1905.

Interesting Facts
In January 1926 the Lodge "Aurora", referring to the "rights of people", was created in Paris. This Lodge was not recognized by other Masonic Orders. The Lodge included both men and women and was headed by Nagrodskaya (1926–1928), Syrtlanova (1929), Brill (1930), Nagrodsky (1931).

References

1884 births
Year of death missing
Russian Freemasons
Russian Muslims
Russian Theosophists


title: 2002–03 HNK Rijeka season

text:
The 2002–03 season was the 57th season in Rijeka's history. It was their 12th season in the Prva HNL and 29th successive top tier season.

Competitions

Prva HNL

First stage

Second stage (relegation play-off)

Results summary

Results by round

Matches

Prva HNL

Source: HRnogomet.com

Croatian Cup

Source: HRnogomet.com

Intertoto Cup

Source: HRnogomet.com

Squad statistics
Competitive matches only.  Appearances in brackets indicate numbers of times the player came on as a substitute.

See also
2002–03 Prva HNL
2002–03 Croatian Cup
2002 UEFA Intertoto Cup

References

External links
 2002–03 Prva HNL at HRnogomet.com
 2002–03 Croatian Cup at HRnogomet.com
 Prvenstvo 2002.-2003. at nk-rijeka.hr

HNK Rijeka seasons
Rijeka


The Green Room Award for Male Actor in a Featured Role (Music Theatre) is an annual award recognising excellence in the performing arts in Melbourne, Australia. The peer-based Green Room Awards were first presented in February 1984, for productions in 1983.

Winners and nominees
Winners are in bold; nominees are provided when all nominees in that year are known.

1980s

1990s

2000s

2010s

See also
 Green Room Award for Female Actor in a Leading Role (Music Theatre)
 Green Room Award for Male Actor in a Leading Role (Music Theatre)
 Green Room Award for Female Actor in a Featured Role (Music Theatre)

References
Notes

Citations

External links
Green Room Awards Association website

Green Room Awards


title: Jalan Bahar

text:
Jalan Bahar () is a major arterial road from Lim Chu Kang Road to Jurong West Avenue 2; originally a Jurong Road/Lim Chu Kang Road link. It was opened on 9 April 1965 to connect the rural areas of Lim Chu Kang to the Jurong Industrial Estate. It also connects through the Pan Island Expressway.

Jalan Bahar is located at the western part of Singapore , and is in close proximity to Tuas and Lim Chu Kang districts. A large portion of Jalan Bahar's land area is restricted and designated for the Singapore Armed Forces' live firing exercises and the Singapore Civil Defence' Basic Rescue Training exercises.

Primarily a wooded, forested area, the land at Jalan Bahar has been cleared over the years and is left undeveloped till today. Only a few commercial buildings stand here, mainly industrial buildings and educational institutions.

Etymology
In Malay, bahar refers to a large lake or river. A flyover also takes its name from the road.

History
Besides the Civil Defence Academy, Pusara Aman Muslim Cemetery as well as the entrance to Nanyang Technological University campus at Nanyang Road, there are few ongoing developments surrounding Jalan Bahar. The road had recently completed its road widening project in late 2016. The purpose of this project was to improve the current traffic situation and to support future developments and economic activities in the West Region.

References

Places in Singapore
Roads in Singapore


title: Jalan Boon Lay

text:
Jalan Boon Lay () is a major road in Jurong West, Singapore. Travelling in a north-south direction, Jalan Boon Lay connects the junctions of Jurong West Avenue 4, Jurong West Avenue 2 and Jalan Bahar in the north with the junctions of Jurong Pier Road, Jurong Hill Flyover, Jalan Ahmad Ibrahim and Ayer Rajah Expressway in the south.

Etymology and history
The road was previously known as "Boon Lay Road" in the 1950s. It was named after Chew Boon Lay (), one of Singapore's early pioneers and a successful businessman. The land in which Jalan Boon Lay and its adjacent areas once belonged to Chew and it was acquired by the colonial government sometime in the late 1940s and 1950s.

During the 1960s, when Singapore became a state of Malaysia, it used the prefix "Jalan" and many other Malay roads were paved in the area as industrialization grew, including "Jalan Pabrik" (Renamed to "Jurong Port Road") and "Jalan Utasan" (Renamed to "International Road"). During this time, the road was realigned and a part of the old road was renamed "Jalan Boon Lay Lama". The part of it has since been defunct.

Today
Located in the precinct of Boon Lay Place, Jalan Boon Lay is a major arterial road, linking Jalan Ahmad Ibrahim and Jalan Bahar. The road has spawn several other roads and landmarks named in Chew's honor, including "Boon Lay Way" and "Boon Lay Crescent" all located within Boon Lay Housing Estate. The road also serves as the western boundary of Boon Lay Place. The road currently features a mixture of industrial and housing estates and can get quite congested during peak hours, especially at the intersection of Boon Lay Way and Jalan Boon Lay.

Landmarks
Landmarks located along Jalan Boon Lay include:
Jurong Central Park
River Valley High School
ST Kinetics/STA Inspection Centre

References

Roads in Singapore


title: Jurong Town Hall Road

text:
Jurong Town Hall Road () is a road in Jurong East, Singapore that connects the Pan Island Expressway and West Coast Road.

It was built in 1969 through Jalan Bahru Selatan so that Route 143 could connect to the Jurong Road 10-milestone market. It was named after the Jurong Town Hall, built between May 1971 and March 1974 as the headquarters for the Jurong Town Corporation (now JTC Corporation) which had been formed in June 1968 to develop and manage industrial estates in Jurong.

Currently, Jurong Town Hall (also known as Trade Association Hub) and the headquarters of JTC Corporation, The JTC Summit, have addresses of Jurong Town Hall Road. Jurong East MRT station, Jurong Regional Library, JCube and the Science Centre are nearby.

Gallery

References

Jurong East
Roads in Singapore


title: Insônia

text:
Insônia is a 2012 Brazilian romantic comedy film directed by Beto Souza, based on the book of the same name by Marcelo Carneiro da Cunha.

The film was shot in 2007 and was only completed in 2012, premiered at the Festival de Gramado. The film was released theatrically in Brazil in 2014.

References

External links

2012 films
Brazilian romantic comedy films
2012 romantic comedy films


title: Orion Mall

text:
Orion Mall is a shopping mall at Brigade Gateway Enclave in Bangalore, Karnataka, India developed by Brigade Group (Developer). The mall with a total shopping area of 8.2 Lakh sq.ft. is the 3rd largest in Bangalore.

About
Orion Mall is part of a premium integrated enclave known as Brigade Gateway which houses World Trade Center, Sheraton Grand Hotel, Columbia Asia Hospital apart from the mall in its premises. Orion Mall has four floors of retail space which include shopping zones, a multiplex, food and beverage stores, and bowling & gaming zones.

Entertainment and leisure
Places for entertainment and leisure activities in the mall are:

 11-screen, 2,800-seat capacity, excluding 144-seat gold class screens PVR Cinemas multiplex

 Time Zone, an 8000 sq-ft gaming zone

Food and dining
Food court is spread over an area of 60,000 sq-ft which is known as Sauce Pan. It houses several food stalls among which are Beijing bites, Empire, Fish & chips, Kailash parbat, Mangalore express, McDonald's, Rajdhani, Sbarro, Subway, Sukh sagar, Yogurberry, Chili's American Grill & Bar and KFC. There are various restaurants like Toscano and YouMee on the ground floor of orion.

Events
Orion mall hosted an automobile exhibition Fuel Auto Expo 2014 organised by Pulse events from 7 to 9 March 2014 featuring cars and bikes from leading manufacturers, vehicle accessories along with other events such as vintage car show and bike stunts.
 In September 2012, Indian Air Force organised an exhibition at the mall to showcase its capabilities. The expo included several events, such as flight simulators, life-sized models of aircraft, air-warriors performing drills and IAF themed arcade game.

References

Shopping malls in Bangalore
Shopping malls established in 2012
2012 establishments in Karnataka


title: Abdul Qadir Najmuddin

text:
Syedna AbdulQadir Najmuddin bin Syedna Tayyeb Zainuddin (born 18 August 1814 (2nd Ramazan al-Moazzam 1229 AH) – died 11 May 1885) became the 47th Da'i al-Mutlaq of the Dawoodi Bohra sect amid succession disputes.

He was born to Syedna Tayyeb Zainuddin when his father and his father's younger brother Syedna Mohammed Ezzuddin were being trained by Syedna Abdeali Saifuddin to become Da'i al-Mutlaq. His childhood was nurtured by the care and guidance of his father. His father also entrusted him to Syedi Abdeali Imaduddin to be tutored on certain knowledge imparted by the 43rd Da'i al-Mutlaq Syedna Abdeali Saifuddin.

When his father Tayyeb Zainuddin became the 45th Da'i al-Mutlaq, he was seven years old. As he grew up he accompanied his father at all times. His father educated him on the intricacies of becoming a Da'i al-Mutlaq. After the death of his father, the 46th Da'i al-Mutlaq Syedna Mohammed Badruddin educated and guided him.

He was the first Da'i al-Mutlaq whose tenure was the longest amongst all the Da'i al-Mutlaq before him. For a period of more than 46 years he nurtured the members of the Dawoodi Bohra sect with fatherly care and affection. His knowledge and perseverance led the members of the Dawoodi Bohra sect out of a grave crisis that had shaken their very faith and created doubt in their beliefs.

He remained as the Da'i al-Mutlaq until 1885. While he was planning ahead as to how to clear the heavy debts of the Dawoodi Bohra sect and travelling from one place to the other to educate the members of the community, he suddenly came under the influence of an epidemic that was prevalent in Ujjain. He did nass upon Syedna Abdul Husain Husamuddin before important and high-ranking post-holders of the community.

It was in his nature to do everything possible for the happiness of the members of the Dawoodi Bohra sect. So when the members in Ujjain urged him to stay back till he recovered, he stayed back seeing their love and affection for him, knowing very well that by staying back, he would be staying there forever. His mausoleum is at Ujjain.

Early life

Syedna Abdul Qadir Najmuddin was born in Surat, a city in the state of Gujarat, India, where his father had shifted with his family so that he could devote more time in the service of the 43rd Da'i al-Mutlaq Syedna Abdeali Saifuddin. His father wanted to name him as 'Yusuf' but the Syedna Abdeali Saifuddin changed it to 'Abdul Qadir'. The significance of this was realized later when he became the 47th Da'i al-Mutlaq.

Most of his father's time was devoted to the services of 43rd Da'i al-Mutlaq. So in his infancy he remained mostly attached with the family of Da'i al-Mutlaq. He and Syedna Mohammed Budruddin (who was 3 years older), the son of 43rd Da'i al-Mutlaq grew up  together. They were together in almost everything, in their studies, in acquiring knowledge and in their positions in the community.

His father Tayyeb Zainuddin became the 45th Da'i al-Mutlaq of the Dawoodi Bohra sect at the age of 38 years. His father was an efficient administrator and an eminent scholar. With his uncanny foresight he guided the Dawoodi Bohra sect to prosperity and growth. He was also well known amongst the government officials. Authoritative people of other communities also came to seek his advice. All this made the enemies of the Dawoodi Bohra sect so jealous that they tried to assassinate his father more than once. But his father was saved  and protected by the grace of Allah Taala.

For 16 years his father educated him in all aspects of skills and knowledge ranging from general administration to spiritual virtues required for becoming Da'i al-Mutlaq. Acquiring such diverse and valuable skills made him very determined and devoted in his service towards his father and also strengthened him for the major contribution that he had to make when he became the Da'i al-Mutlaq.

Life before Da'i al-Mutlaq

Syedna Abdul Qadir Najmuddin's significant interactions with the members of the Dawoodi Bohra sect began at a very young age as he was closely associated to the family of Da'i al-Mutlaq and later when his father became the 45th Da'i al-Mutlaq.

His father also entrusted Syedi Abdeali Imaduddin to teach him specific knowledge imparted by Syedna Abdeali Saifuddin. He was a fervent learner especially knowledge related to Prophet Muhammad and his progeny. Syedi Abdeali Imaduddin slowly and steadily transferred all the knowledge on to his heart. Syedi Abdeali Imaduddin also taught Syedna Mohammed Badruddin along with him.

They both excelled in their efforts of acquiring knowledge such that his father elevated both of them to the rank of Hadiyyat (rank for learned). Later Syedna Mohammed Badruddin was made Rasul Hudood  (a high-ranking title) and he was made Sadrul Hudood (a high rank below Rasul Hudood).

Later when the Mazoon e Dawat (second highest position in Dawoodi Bohra sect) died his father appointed the Mukasir e Dawat (third highest position) in the position of Mazoon e Dawat and elevated the position of Syedna Mohammed Badruddin to Mukasir e Dawat and made him the Rasul Hudood.

In the year 1837 Syedna Mohammed Badruddin became the 46th Da'i al-Mutlaq and he, forgetting that they were colleagues at one time, served him with the same dedication and humbleness with which he had served his father before.

In the same year 1837 a huge fire broke out in Surat. The fire was raging over many houses, including the house of Da'i al-Mutlaq and other structures. The books of the Dawoodi Bohra sect were in danger of being burnt down. At such a time of catastrophe he devised a plan and made a makeshift platform inside a well. He took all the books and placed them on the platform. The fire raged wildly but passed over the well, saving all the books of the community.  Syedna Mohammed Badruddin later shifted to Pune and sent back him to Surat to reconstruct and repair the burnt-down houses and other structures.

During the restoration process he laid the foundation of Dars us Saify, a school for religious learning on 27th Zilqad ul Haram 1253H. And on the same day after 51 years on 27th Zilqad ul Haram 1305H Syedna Taher Saifuddin was born. A great coincidence or the revelation of a great plan!

Syedna Mohammed Badruddin did nas upon Syedna Abdul Qadir Najmuddin on 9th Moharram ul Haram 1253H. Again the 46th Da'i al-Mutlaq did nas upon him during Ashura Mubarak in the on 9th Moharram ul Haram 1256H. Thereafter frequently during his sermons and other activities the 46th Da'i al-Mutlaq did nas upon him.

In the year 1840 Syedna Mohammed Badruddin died leaving him at the helm of the Dawoodi Bohra sect that was on the verge of being bombarded by an enemy conspiracy. The Atba-e-Malak sub-sect is founded in 1840 and eventually settles in Nagpur.

Life as Da'i al-Mutlaq

The succession of Syedna Abdul Qadir Najmuddin as the 47th Da'i al-Mutlaq came at a time when the enemies of the Dawoodi Bohra sect were ready to kick up a conspiracy. But the enemies were afraid to do so in the presence of Syedi Abdeali Imaduddin who was the Mukasir e Dawat at that time.

Syedi Abdeali Imaduddin had served four Da'i al-Mutlaq during his lifetime. He had such immense knowledge that he was the teacher of three Da'i al-Mutlaq. He had acquired knowledge from Syedna Abdeali Saifuddin. When Syedna Abdul Qadir Najmuddin went for haj, he had done nas upon Syedi Abdeali Imaduddin. Later Syedi Abdeali Imaduddin died era of Syedna Abdul Qadir Najmuddin and the enemies picked up their weapons against the 47 Da'i al-Mutlaq.

Despite all the incidents of nas done by Syedna Mohammed Badruddin upon him, the enemies of Dawoodi Bohra sect claimed that Syedna Mohammed Badruddin did not do nas upon him.

This claim by the enemies created a chaos and doubt in the minds of some of the members of the community. However to all these claims by the enemies he did not say a word. He just kept on performing his activities as a Da'i al-Mutlaq as if nothing had happened. But the enemies tried very hard to make him say something against them but his patience and complacency was hard to break. This silence by him broke the backbone of the contention of the enemies as it had a two pronged effect:
They did not have anybody to fight with. Just putting on claims without the other party responding is like clapping with one hand. It had one major disadvantage for the enemies, it did not make any noise. And without any noise their contention could not survive for long.

He used this time to travel to the colonies of the members of Dawoodi Bohra sect and educate them about nas thus strengthening the faith of those who were still steadfast on faith and standing by him. And to bring back those members, who were disillusioned by the claims of the enemies, into the folds of the Dawoodi Bohra sect.

By virtue of the knowledge imparted to him he knew exactly who will put an end to this issue. That is the reason why when one of his sons asked him, as to till when he will bear all this. He replied that the fifth Da'i al-Mutlaq from him will solve this matter.  He was referring to the 51st Da'i al-Mutlaq Syedna Taher Saifuddin.

The conspiracy and its effects and measures to educate the members of the community caused a great drain on the funds of the community such that a growing and prospering community began to accumulate debts. And within a period of a few years the Dawoodi Bohra sect now owed a considerable amount of money in dues.

Despite all this he took great care of the members of the community; taking care of their needs, guiding them, solving their problems, teaching them and making their life easier so that they can easily follow the tenents of Islam. He took all their problems and troubles upon himself which was the reason why despite having a wealth of knowledge and great administrative skills he utilised most of his time connecting with the members of the Dawoodi Bohra sect.

His tremendous knowledge and command over different languages can be seen from the fact in Sironge he did a waaz (sermon). In this waaz he used the lisan ud dawat (language of Dawoodi Bohra sect) and Urdu together in such a systematic manner that not even a single word of either language mixed with the other.

His administrative skills can be seen by the fact that despite all the pressures over the community he still kept all the departments functioning and also to accommodate his absence when he has to go on a tour to educate the members of the Dawoodi Bohra sect, so much so that when Allah Taala gave him the opportunity to perform Haj, he tuned up all the functions of the offices of the community to accommodate his absence and became the first Da'i al-Mutlaq to go for Haj since the establishment of the office of Da'i al-Mutlaq.

There is also a famous incident connecting Syedna Abdul Qadir Najmuddin and Maulana Ali. The incident is as follows:
A famous poet wrote a poem on Maulana Ali and intended to offer the same to Maulana Ali. Maulana Ali appeared in the poet's dream and said that, if his (Maulana Ali) Dai Najmuddin accepts the poem, then he (Maulana Ali) will accept it. This poet came in the presence of Syedna Abdul Qadir Najmuddin and told him all that had transpired. He listened to the poem of the poet and accepted it in the name of Maulana Ali and rewarded the writer.

He, as the 47th Da'i al-Mutlaq had elevated the position of his brother Syedna Abdul Husain Husamuddin first to the position of Mukasir e Dawat and then after four years to the position of Mazoon e Dawat. 29 years after this he did nas on his brother when he was in Ujjain. His brother was at Jhalawad at that time. In the nas done before the important post holders of the community he asked those present to tell his brother that he had natured the members of the Dawoodi Bohra sect with great care and affection. When someone asked for water, he had given him milk to drink. He asked his brother to show the same kind of affection. And the members of the Dawoodi Bohra community lost a Father, who loved them like a father, took care of them like a father and also did a will towards his successor to take care of them like a father.

He also has link with Mohammad's family and many noted Dawoodi Bohra Duats including Syedna Qutubuddin Shaheed as indicated below.

References

Further reading
 Gems of History,

Dawoodi Bohra da'is
1814 births
1885 deaths
19th-century Ismailis


title: Themba Muata-Marlow

text:
Themba Muata-Marlow (born 30 April 1994) is an Australian soccer player who currently plays as a central defender for APIA Leichhardt Tigers FC.

External links

References

1994 births
Australian men's soccer players
Australian people of Jamaican descent
Rockdale Ilinden FC players
A-League Men players
Sydney FC players
Newcastle Jets FC players
APIA Leichhardt FC players
Men's association football defenders
Living people
National Premier Leagues players
People educated at Endeavour Sports High School
Soccer players from Sydney


title: Paiton Power Station

text:
Paiton Power Station is a large thermal power station located around 35 km to the east of the town of Probolinggo in East Java in Indonesia, about half way between Probolinggo and Situbondo. The extensive complex has a maximum generating capacity of 4,710 megawatts. It is the largest power station in Indonesia and  the 10th largest coal-fired power station in the world.

History of the plant

The history of the construction of the power complex, along with the financial arrangements, involved considerable controversy in the wake of the 1997-98 financial crisis in Indonesia.

The firm decision to begin construction of the complex was taken in April 1994 after negotiations which had commenced some years earlier.  The construction of the Paiton complex was seen as important because it was part of an ambitious program announced in the mid 1990s in Indonesia to construct 27 power plants in cooperation with the private sector through IPP (Independent Power Producer) arrangements.   But following the 1997-98 financial crisis in Indonesia, the IPP arrangements were widely regarded in Indonesia as inappropriate contracts which, as a result of faulty contract negotiations, had passed an excessive allocation of financial risk onto the Indonesian state.

According to the original contract signed between the Indonesian state-owned electric power company Perusahaan Listrik Negara (PLN) and PT Paiton, PLN was to pay PT Paiton a price of slightly over US 8 cents/kWh during the first 12 years of operation of the plant.  However, following the dramatic plunge in the value of the rupiah during the 1997-98 crisis, PLN's financial situation deteriorated sharply (because many of the costs of the PLN were in $US while revenues were in rupiahs).  In 1999, the PLN therefore moved to demand that the contract be renegotiated. After difficult negotiations, agreement was reached in mid-2002 for the PLN to pay PT Paiton a reduced price of slightly less than US 5 cents/kWh for part of the output from the Paiton complex.

More recently, the capacity of the plants at the site was extended. In 2004 it was announced by one of the firms operating at the complex, PT Paiton Energy, that an additional 800 MW (expected to cost around $US 850 million) would be added to the 1,290 MW capacity that the firm operated at the site. In 2007, PLN started construction of Paiton Unit 9 in cooperation with Harbin Power Engineering Company Limited (now known as Harbin Electric International Company limited). Unit 9 power plant, owned by PT PLN, is a sub-critical plant. In mid 2012, PT Paiton Energy (a joint venture between French and Japanese companies) launched the commercial operation of the unit (rated at 815 MW) adding around 5% to the capacity of the Java-Bali power grid.

Ownership arrangements

The Paiton power generation complex is made up of a number of power generation units under different ownership.  Details are as follows:

(*) = The area for planned Units 3 & 4 is currently occupied by an 800 MW supercritical power station.

Flue Gas Treatment
Paiton I and II both incorporate saltwater Flue Gas Desulphurisation scrubbers.

See also

Fossil fuel power plant

References

Coal-fired power stations in Indonesia
Electric power in Indonesia


title: National School Chaplaincy Programme

text:
The National School Chaplaincy Programme (NSCP), between 2011 and 2014 known as the National School Chaplaincy and Student Welfare Programme, is an Australian federal government programme which funds chaplains in Australian primary and secondary schools. The chaplains are to provide "support and guidance about ethics, values, relationships and spirituality", and is based on pastoral care, not religious instruction.  The grants are $20,000 a year for schools and $24,000 for schools in remote areas.

History
In October 2006, the Howard government established NSCP, at an expected cost of $90 million, to provide $20,000 grants for schools to employ chaplains. In Australia, chaplains in state schools have, controversially, been funded by the federal government since 2007, as well as local communities. Chaplaincy services are provided by religious service companies which are predominantly Christian, though non-denominational within Christianity, including Scripture Union Queensland, Genr8 Ministries in NSW and Access Ministries. As of 2008, there were 2,850 chaplains employed under NSCP.

On 7 September 2011, Peter Garrett, Education Minister in the Gillard government, announced a number of changes in NSCP. New chaplains were to be required to have a "Certificate IV in Youth Work, Pastoral Care or an equivalent qualification", while previously no formal qualifications were required. The changes also offered schools the option to employ, instead of "a religious support worker" (chaplain), a "secular student well-being officer", following concerns over the appropriateness of having a religious worker in a public school. Previously schools were only able to hire a secular welfare worker under the programme if they could demonstrate that their efforts to find an ordained chaplain had failed. On 27 September 2013 there were 2,339 chaplains and 512 student welfare workers employed under NSCP.

In May 2014, the Abbott government removed the provision to fund secular student well-being officers, meaning all chaplains had to be affiliated with a religion. In the 2014 federal budget, the government increased the funds for NSCP to $243.8 million over a four-year period. Following the invalidation of NSCP by the High Court in June 2014, the Government redesigned NSCP, with funding now being delivered via states and territories rather than directly to schools. The new NSCP did not involve any other changes to policy. Agreements for the new NSCP were reached with all state and territory governments by 17 November 2014.

High Court challenges

2012 High Court challenge

In the High Court case of Williams v The Commonwealth of Australia & Ors [2012] HCA 23 (also known as the "School chaplains case") the executive prerogative and spending under section 61 of the Australian Constitution was challenged. The Court handed down its ruling in June 2012, that the Commonwealth's funding agreement for NSCP was invalid.

2014 High Court challenge
A second High Court challenge, against the amended programme, was mounted by the 2012 litigant and was heard by the Court in May 2014. The High Court handed down its ruling on 19 June 2014. The focus of this case was whether the federal government has the power to fund the NSCP directly through local organisations.  This second challenge also succeeded so that over $154 million in funding hitherto paid to a local organisation in Queensland became a debt.

However, the federal government responded by waiving that debt and making a commitment to circumvent the High Court ruling and continue with the budgeted $243 million spending on NSCP.

Religious representation
While the NSCP is formally not religion-specific, the chaplains employed under the programme are disproportionately Christian. In 2011, one study stated that 96.5% of the chaplains employed under the programme were Christian, while only 64% of Australians identified as Christian (based on the 2006 census). By contrast, 0.01% of the chaplains were secular, whereas 19% of Australians identified as having no religion. Buddhism, the second largest religion, is followed by 2% of Australians, but only 0.03% of the school chaplains. Islam was followed by 1.7% of Australians, but only 0.9% of school chaplains. Judaism is the only major religion which had a roughly proportionate representation, with 0.45% of the Australian population following the religion, and 0.5% of school chaplains.

It was announced in May 2014 that the provision to allow secular welfare workers under NSCP would be removed, changing the definition of chaplain to someone ordained, commissioned or endorsed by a recognised religious institution. From December 2014, the 623 schools who were then hiring a secular welfare worker had to either hire a chaplain instead or go without either.

Reception
NSCP has been controversial since it was announced by John Howard in 2006. The NSCP is most commonly opposed on the grounds that chaplains are under-qualified to deal with vulnerable young people, that it is not appropriate to have a religious worker in a public school, and that the money spent on the programme is better needed elsewhere, such as to help children with disabilities. A July 2011 report by the Commonwealth Ombudsman recommended changes in guidelines after it was found that some chaplains provided one-on-one counselling when not qualified to do so. Complaints have also been made that chaplains have used their position to recruit children to Christianity in breach of government guidelines. The number of complaints specifically regarding proselytising was 34 in 2011, 5 in 2012 and 1 in 2013. Complaints have also been made that chaplains have handed out literature stating homosexuality is wrong, that condoms promote promiscuity and are not effective for use as a contraceptive. Overall complaints about any aspect of the chaplaincy programme that were made to the relevant department was 93 in 2011, 51 in 2012 and 34 in 2013. Of the 85 between 2012 and 2013, 60% could not be substantiated. An online petition opposing the 2014 funding increase for the NSCP was signed by over 180,000 people.

In 2010 whilst she was Prime Minister, Julia Gillard voiced her support for the NSCP.  In 2011 Peter Garrett publicly stated his support for the programme, though in a 2014 book review he stated "the line between chaplains acting to support students in the provision of general pastoral care and proselytising was too easily crossed". Other politicians supporting the programme include former Senator Eric Abetz.

The Australian Psychological Society has repeatedly criticised the NSCP. The director of the Black Dog Institute has expressed concern at the funding of chaplaincy over programmes backed by scientific evidence. Associate Professor Andrea Reupert, director of Monash University's mental health in schools project described a chaplain's comments to a student suffering from an eating disorder that she was "hungering for the word of the Lord" as inappropriate and appalling.  The programme is also opposed by the Australian Education Union, and the New South Wales Teachers Federation.

Both the NSW Catholic Education Commission and the Anglican Education Commission do not have a position on chaplains in NSW government schools.

See also

 Council for Christian Education in Schools
 Education in Australia
 Separation of church and state in Australia
 Section 116 of the Australian Constitution

References

External links
 National School Chaplaincy Programme, Australian Government Department for Education and Training

Education policy in Australia
2007 introductions
Howard government


title: Jobes Milling Company

text:
Jobes Milling Company was a flour mill based in the St. Johns neighborhood of Portland, Oregon. It was constructed in 1904 by William Van Zant Jobes who relocated to St. Johns from Spokane, Washington. He died in 1907 and his sons took over the mill. In 1910, William Haskell Jobes died leaving sole ownership to his brother Allan R. Jobes. He sold the mill in 1918 and died three years later. The Rose City Flour Mill operated the mill as a subsidiary until the building was demolished in 1930.

History
William Van Zant Jobes of Rockford, Illinois erected the Jobes Milling Company in St. Johns, Oregon in 1904 after leaving his son's flour mill in Spokane, Washington.  At its inception, the mill could produce 400 barrels of flour a day. During a citywide fire in 1905, the mill was spared damage. Jobes ran for mayor of St. Johns in 1905, but lost to W. H. King. That same year he was discovered by a woman from Washington who said he failed to pay back a loan she made out to him in Spokane. According to a city attorney, Jobes used the loan to purchase lumber for a new mill in Spokane but sold it when he decided to relocate to St. Johns, Oregon. Jobes died in his office at the mill on July 9, 1907.

Following his death his sons, Allan R. and William Haskell Jobes took over the ownership of the mill. They sued the City of St. Johns in 1910 saying that a planned sewer would runoff into their property. A judge allowed the city to continue with the construction. William Haskell Jobes died of heart disease in 1911, leaving his brother Allan R. Jobes as the sole owner. By 1917 the mill was producing 500 barrels of flour per day. In 1918 the mill was purchased by the Rose City Flour Mill, who used it as a subsidiary. The new owners planned to double the production of barrels per day. Allan R. Jobes died in 1920. The flour mill was demolished in 1930 and a lumber mill was constructed in its place.

See also
 Portland Woolen Mills
 St. Johns City Hall
 St. Johns Twin Cinema

References

Food and drink companies established in 1904
Privately held companies based in Oregon
1904 establishments in Oregon
Defunct companies based in Oregon
Food and drink companies based in Portland, Oregon
Manufacturing companies based in Portland, Oregon
1930 disestablishments in Oregon
Buildings and structures in St. Johns, Portland, Oregon
Companies based in St. Johns, Portland, Oregon
Food and drink companies disestablished in 1930


title: Axel Koenders

text:
Axel Koenders (born 28 September 1959) was one of the strongest triathlon competitors of the 1980s in the Netherlands. Besides numerous national titles, he won European championships in the long distance in 1987 and 1989. In 1988 he set a world record at 8:13:11 in Roth, Germany. Besides triathlon he also competed in cycling and speedskating at the national level. Since 1994 Koenders runs his fitness center Axel Koenders Fit-Service.

Koenders graduated from the Academy of Physical Education and Sport in Amsterdam, where he specialized in fencing, rowing and speedskating, and then for 10 years worked as a lecturer in physical education. Between 1997 and 2007 he was involved with the Dutch Olympic Committee and served as adviser at the 2000 Summer Olympics and 2002 and 2006 Winter Olympics.

References

1959 births
Living people
Dutch male triathletes
People from Ouder-Amstel
Sportspeople from North Holland


title: Chimimōryō

text:
Chimimōryō () is a term that refers to monsters of the mountains and monsters of the rivers. The term originated in China roughly 2,500 years ago in ancient chronicles such as the Zuo Zhuan. It refers to various kinds of obake and things changed into yōkai. "Chimi" () refers to the monsters of the mountains, and "mōryō" () refers to the monsters of the river, and so the word "chimimōryō" is often used to refer to all monsters of the mountains and rivers. Furthermore, the word "minori" was also used for this. For this to be used to mean a "ripening" (minoru) oni has been used in various regions since ancient times.

Explanation

Chimi
Chimi are said to be monsters that come about from strange atmosphere (miasma) in mountains and forests. Taking on an appearance with the face of a human, and the body of a beast, they would perplex humans. In the dictionary Wamyō Ruijushō from the Heian period, they were considered to be a type of oni under the Japanese name "sudama", and in the Edo period encyclopedia, the Wakan Sansai Zue, they were seen to be mountain gods (Yama-no-Kami).

Mōryō
Mōryō are considered to be spirits from mountains and rivers, and trees and rocks. They emerge from the life energy of mountains, water, trees, rocks, and all natural things, and fool humans. They are also said to eat the dead, have the appearance of a child, stand on two feet, have dark red skin, have red eyes, long ears, beautiful hair, and a voice that resembles that of a human. With this kind of appearance, they are thought to be oni. In the Wakan Sansai Zue, they are considered water gods (Suijin), and in the ancient Chinese book Zuo Zhuan, they are considered to be gods of swamps and marshes.

Etymology
There are many theories about its etymology. According to the Chinese Records of the Grand Historian (during the period of the Five Emperors), a  is a mountain god that took on the shape of a tiger, and a  is a swamp or marsh god taking on a shape with the head of a beast. It is surmised that from this that the word was seen to mean expanded to encompass beasts of various attributes.

References

See also
 Yaoguai
 Yōkai
 Tsukumogami
 Mononoke
 Hyakki Yagyō
 Oni

Japanese folklore
Yaoguai
Yōkai


title: Huang Qishan

text:
Huang Qishan (; born March 23, 1968) is a Chinese recording artist and musician. She is also known as Susan Huang and Huang Ma (Mother Huang). She is referred to as the "no. 1 female voice in Asia" by some Chinese media. Huang Qishan, despite her rare vocal talent and twenty-seven year experiences in the music industry, did not achieve much success in her home country of China until appearing on the show I Am A Singer in early 2013. Huang Qishan's performance caused an Internet sensation that led to her almost-overnight popularity.

Life and musical career

Huang debuted in 1986. Throughout her career, she has released seven albums, despite not gaining a large fan base in China. In 1996, she divorced her husband, a Taiwanese singer and songwriter.

Huang sang the 2004 Olympic theme "Pride" ().

Despite being unknown to most of China's population, music insiders highly valued her due to her singing abilities. In 2013, because of her insider connections, the producer of China's version of the Korean reality singing competition I Am a Singer (Chinese Season 1) (now renamed to Singer from 2017), asked her to join the show, leading to her long-awaited fame in China. During the show, Huang rose to fame and gained recognition throughout China due to her vocal ability and ability to reach extremely high notes. In the finals, she placed 3rd overall.

In 2016, Huang participated on Jiangsu Television's long running music program Mask Singer (Chinese TV series). That same year, she was nominated for Best Mandarin Female Singer at the 27th Golden Melody Awards for her album "Xiao Xia".

In October 2017, Huang released the single "I Will Be Good". A personal concert was also held later that year in November.

In June 2018, Huang released a new album titled "Time". The album featured a song with a collaboration from Jam Hsiao

In 2019, Huang returned to television as a contestant on music show "The Chart" placing 3rd in the first round and 2nd in the second and third round.

Musical style

Huang has performed a variety of musical styles including pop, jazz, soul, R&B, and classical crossovers. Her influences include Teresa Teng, Aretha Franklin, Janis Joplin, Ray Charles, and Stevie Wonder. Due to her vocal versatility and almost four-octave range, Huang Qishan has covered songs from many of the world's most-renowned vocalists including Mariah Carey, Whitney Houston, and Celine Dion.

Huang is a devout Christian and undertook theology studies in 2012. She has recorded some gospel music.

Vocal abilities and critical reception

Huang's astounding vocal abilities have earned her fame throughout China. She is a dramatic soprano, exhibiting a range of C3 to F#6, but claims to have sung up to G#6 in full and connected voice (in an interview discussing the creative process of the recording of the song "Wine-Like Memory" (), a producer working with Huang noted his surprise at her ability to sustain the G#6 in a pharyngeal tone ("open throat").; Huang is noted for her powerful upper register and her ability to reach as high as a C#6 or D6 with mixed voices.

Huang is noted by Chinese vocal experts to be a technically proficient singer, with some hailing her as "Asia's most perfect voice" and calling her technical proficiency "unparalleled."

Many cite her song "Only You" () to demonstrate her technical mastery and her ability to shift seamlessly through various vocal techniques. One of China's premier vocal coaches claimed to never have heard anyone in Asia sing in this way.

Awards

On October 7, 2013, Huang was awarded the title "Best Chinese Singer" at the tenth annual Huading Awards.

In 2016, Huang was nominated for Best Mandarin Female Singer at the 27th Golden Melody Awards for her album "Xiao Xia".

Family
Huang's ex-husband is Taiwanese music creator Michael Tu, and some of his more famous compositions "Cutting Love" and "Listening To The Sea" (sang by A-Mei) are works after their divorce. The former was sung by Huang herself many years later on I Am a Singer (Chinese Season 1). The following year, Michael Tu became one of the expert jury members in the second season of I Am a Singer (Chinese Season 2).

References

1968 births
Living people
Singers from Chongqing
Chinese women singers


title: Nobutaka Hirokawa

text:
(born March 25, 1946) is a Japanese neuroscientist and cell biologist famous for research on the kinesin superfamily of motor proteins. He has been President and Chair of the Board of Trustees at the Human Frontier Science Program since 2012.

Contribution
Hirokawa's work is mostly focused on the molecular mechanisms involved in transporting materials within nerve cells, in particular in his discovery of many of the functions of the Kinesin superfamily of molecular motors.

Biography
Hirokawa was born in Yokosuka, Kanagawa and received his M.D. in 1971 and his Ph.D. in 1978 from The University of Tokyo in Japan; from 1979 to 1983 he served as a Postdoctoral Fellow at University of California, San Francisco and as a research Assistant professor and an associate professor at Washington University in St. Louis. On returning to Japan, he was appointed Professor and Chairman of Cell Biology and Anatomy at the Graduate School of Medicine, The University of Tokyo, where he served as the Dean from 2003 to 2007. He is now holds a Distinguished Project Professor at the same institution.

Publications
Hirokawa published numerous papers include the following
Hirokawa, N. Cross-linker system between neurofilaments, microtubules, and membranous organelles in frog axons revealed by the quick-freeze, deep-etching method. Journal of Cell Biology 94(1): 129-142, 1982.
Hirokawa, N., K.K. Pfister, H. Yorifuji, M.C. Wagner, S.T. Brady, and G.S. Bloom. Submolecular domains of bovine brain kinesin identified by electron microscopy and monoclonal antibody decoration. Cell 56(5): 867-878, 1989
Okada, Y., H. Yamazaki, Y. Sekine-Aizawa, and N. Hirokawa. The neuron-specific kinesin superfamily protein KIF1A is a unique monomeric motor for anterograde axonal transport of synaptic vesicle precursors. Cell 81(5): 769-780, 1995.
Hirokawa, N. Kinesin and dynein superfamily proteins and the mechanism of organelle transport. Science 279(5350): 519-526, 1998.
Nonaka, S., Y. Tanaka, Y. Okada, S. Takeda, A. Harada, Y. Kanai, M. Kido, and N. Hirokawa. Randomization of left-right asymmetry due to loss of nodal cilia generating leftward flow of extraembryonic fluid in mice lacking KIF3B motor protein. Cell 95(6): 829-837, 1998.
Okada, Y., and N. Hirokawa. A Processive Single-Headed Motor: Kinesin Superfamily Protein KIF1A. Science 283: 1152–1157, 1999.
Setou, M., T. Nakagawa, D.H. Seog, and N. Hirokawa. Kinesin superfamily motor protein KIF17 and mLin-10 in NMDA receptor-containing vesicle transport. Science 288(5472): 1796–1802, 2000.
Kikkawa, M., E.P. Sablin, Y. Okada, H. Yajima, R.J. Fletterick, and N. Hirokawa. Switch-based mechanism of kinesin motors. Nature 411(6836): 439-445, 2001.
Homma, N., Y. Takei, Y. Tanaka, T. Nakata, S. Terada, M. Kikkawa, Y. Noda, and N. Hirokawa. Kinesin superfamily protein 2A (KIF2A) functions in suppression of collateral branch extension. Cell 114: 229-239, 2003.
Nitta, R., M. Kikkawa, Y. Okada, and N. Hirokawa. KIF1A alternately uses two loops to bind microtubules. Science 305: 678-683, 2004.
Hirokawa, N. and R. Takemura. Molecular motors and mechanisms of directional transport in neurons. Nature Reviews Neuroscience 6: 201-214, 2005.
Hirokawa, N., Y. Tanaka, Y. Okada and S. Takeda. Nodal flow and the generation of left-right asymmetry. (Review Article) Cell 125(1): 33-45, 2006.
Midorikawa, R., Y. Takei, and N. Hirokawa. KIF4 motor regulates activity-dependent neuronal survival by suppressing PARP-1 enzymatic activity. Cell 125: 371-383, 2006

Honors and awards
Hirokawa received several honors and awards include the following
Asahi Prize, Asahi Shimbun (1995)
Japan Academy Prize, Japan Academy (1999)
Foreign member, European Molecular Biology Organization (2003)
Member, Japan Academy (2004)
Person of Cultural Merit (2013)

References

External links
Hirokawa's Lab, Graduate School of Medicine, University of Tokyo

Japanese biologists
Japanese neuroscientists
Cell biologists
Members of the European Molecular Biology Organization
Academic staff of the University of Tokyo
University of Tokyo alumni
People from Yokosuka, Kanagawa
1946 births
Living people
Washington University in St. Louis faculty


title: A Pelada

text:
A Pelada is a 2013 Belgium-Brazilian comedy film written and directed by Damien Chemin.

Plot
The film follows the story of a young couple, Caio and Sandra, who find it necessary to go through new experiences to revive the passion of the wedding, after their first serious crisis.

Cast
Kika Farias
Bruno Pêgo
Tuca Andrada
Karen Junqueira

Production
In November 2011, Chemin started to cast the actors, and principal photography took place in January and February 2012 in Aracaju. Post-production was done in Belgium, lasting until early 2013.

References

Bệnh viêm gan siêu vi b

2013 comedy films
2013 films
Belgian comedy films
Brazilian comedy films
Films shot in Sergipe
2010s Portuguese-language films


title: Doctor Krishna

text:
Doctor Krishna is a 1989 Indian Kannada drama film, directed and written by Phani Ramachandra. The film stars Vishnuvardhan in the title role, along with Suman Ranganathan and Tara in leading roles. The music of the film was composed by Rajan–Nagendra.

Produced by Vijaya Shankar Bhat under Satya Sai Movies banner, the film was released in 1989 and met with positive response from critics and audience. Actress Leelavathi won the State award for Best Supporting actress and the film was nominated under best film category.

Cast
 Vishnuvardhan as Dr. Krishna
 Suman Ranganathan as Chanchala
 Tara as Raji
 Umashree
 G. K. Govinda Rao
 Leelavathi
 Ramesh Bhat
 Vijay Kashi
 Kavya Krishnamurthy
 Aparna

Soundtrack
The film's soundtrack was composed by Rajan–Nagendra.

References

External links

1989 films
1980s Kannada-language films
Indian romantic drama films
1989 romantic drama films
Films scored by Rajan–Nagendra
Films directed by Phani Ramachandra


title: Embranthiri

text:
The Embrandiri (Malayalam: എമ്പ്രാന്തിരി), also transliterated as Embranthiri, are a Malayali Brahmin subcaste of Tulu origin.

Some sects of Embranthiris have adopted the Malayali Brahmin surnames "Namboothiri" and "Potti" after arriving in Kerala. There are followers of Vaishnavism as well as Shaivism among Embranthiris and some Embranthiris because of their Vaishnava Dharmaserve in Vishnu temples and Krishna temples. Some of them are also practitionars of and other Vedic Srauta rituals.

History
In the 8th century AD, as per the request from King Udayavarma Raja of Kolathunaad (a small ancient kingdom in north Kerala), King Mayooravarman of Gokarnam sent 237 Tulu Brahmanan families to Kolathunaad. These family members performed "Hiranyagarbha" and converted themselves into Malayala Brahmanans. They had settled in Arathil, Cheruthaazham, Pilathara and Chirakkal. All these places are in and around one of the strongest Namboothiri Graamams (villages) of those days, Perinchelloor (near today's Taliparamba in Kannur district in north Kerala). These Brahmanas are both Shaivite and Vaishnavite in orientation and place emphasis on performing Yajnas like the Namboodiris and speak Malayalam exclusively.

Later, 257 Tulu Brahmanan families also migrated to these areas. In Kerala, the former 237 families are known as "Saagara" Brahmanans and the latter 257 families, "Samudra" Brahmanans. Both are generally known by the name Embranthiris. All are Sivollis and Yajurvedis (Boudhaayanan), and some of them are  followers of Madhvacharya. Most of the Brahmins in speak Malayalam and also aligned their practices with those of the Namboothiris. These Samudra Brahmins were however seen as distinct from the Saagara Brahmins by the Namboodiris and had to live and dine separately

Later, more Tulu Brahmanans migrated to Kerala but they neither converted themselves to Namboothiris nor removed Tulu culture from their daily life. They still speak Tulu at home. Some of them, later migrated back to their motherland.

Present day
Due to shortage of Temple priests in Travancore (Thiruvithankoor, south Kerala) their king brought 143 of the initial (237 + 257) Embranthiri families to Thiruvalla (a place still existing near Kottayam in south Kerala).  Most of the families moved to South Kerala because of culture and tradition of Kerala Brahmins (Namboothiri) is very much close enough to their culture. They moved to several places of Kerala and founded Madams as their home. Later they used Madam as their family name.

Philosophy
Most early Malayalam speaking Embrandiris are followers of only the Smarta-Srauta Karmas prescribed to a Brahmin and do not align with any school of thought. Some like the Namboothiris can be classified as following Theistic Mimamsa. Later Brahmins who migrated from Tulunadu into Kerala have large segments of the followers of Dvaita Vedanta of Madhvacharya among them and are ardent devotees of Lord Vishnu.

References

Brahmin communities of Kerala
Culture of Kerala


title: Beauty parade

text:
A beauty parade is a synonym for a formal presentation given to a panel in response to a request for tender. This presentation is predominantly oral but may also include a PowerPoint presentation. Beauty parades are now commonplace in the United Kingdom for the provision of legal services where the final fee is likely to be more than 20,000 pounds. The name is an ironic reference to the beauty pageant, suggesting that the tenderer may choose a company for reasons other than important facts.

References

Procurement


title: Balasore Assembly constituency

text:
Balasore is a Vidhan Sabha constituency of Balasore district, Odisha.

Area of this constituency includes Balasore and 18 GPs (Kasipada, Rasulpur, Srirampur, Kasafal, Sartha, Bahabalpur, Chhanua, Haladipada, Olandasaragan, Odangi, Nagaram, Buanl, Sindhia, Gopinathpur, Parikhi, Patrapada, Kuradiha and Srikona) of Balasore block.

Elected Members

16 elections held during 1951 to 2019. Elected members from the Balasore constituency are:
2020 : Swarup Kumar Das (BJD) (By-Poll)
2014: (38): Jiban Pradip Dash (BJD)
2009: (38): Jiban Pradip Dash (BJD)
2004: (14): Arun Dey (OGP)
2000: (14): Jiban Pradip Dash (BJP)
1995: (14): Arun Dey (Independent)
1990: (14): Arun Dey (CPI)
1985: (14): Gopanarayan Das (Congress)
1980: (14): Arun Dey (CPI)
1977: (14): Kartik Chandar Rout (Janata Party)
1974: (14): Arun Dey (CPI)
1971: (14): Priyanath Nandy (Congress)
1967: (14): Rabindra Mohan Das (PSP)
1961: (127): Bijay Krishna Dey (Congress)
1957: (90): Rabindra Mohan Das (PSP)
1951: (55): Surendra Nath Dash (Congress)

Election results

2020 By-election

2019 Election Result
In 2019 election, Bharatiya Janata Party candidate Madan Mohan Dutta defeated BJD candidate Jiban Pradip Das by a margin of 13,406 votes.

2014 Election Result
In 2014 election, Biju Janata Dal candidate Jiban Pradip Das defeated BJP candidate Madan Mohan Dutta by a margin of 9,791 votes.

2009 Election Result
In 2009 election, Biju Janata Dal candidate Jiban Pradip Dash defeated Independent  candidate Anup Kumar Das by a margin of 13,490 votes.

Notes

References

Assembly constituencies of Odisha
Balasore


title: Katy! the Musical

text:
Katy! the Musical is a Filipino–language biographical musical based on the life of Katy de la Cruz, considered the "Queen of Philippine vaudeville and jazz" with music by Ryan Cayabyab and story and libretto by Jose Javier Reyes.

Synopsis

Act 1

Scene 1

Back at their residence, Tatay is confronted by Katy's teacher regarding her attitude at school. It turns out that young Katy is not focused in her studies; rather, she is prone to playing around with her schoolmates. After the teacher finishes her speech, Tatay tells her that he will discipline his daughter regarding the issue, only to end up in shock when he finds out that his daughter has been kicked out of school. When Tatay angrily calls for young Katy, she is found to be hiding in the chest again. Tatay scolds Katy for being hard-headed and tells her that nothing will happen for her if she continues to act this way. Young Katy tells her dad that she will sing instead, since she is good at it and that she makes a lot of money. As they continue their bantering, an Empresario (Spanish for Entrepreneur) enters the scene and asks Tatay if he could hire the young Katy to be a singer.

Scene 2

The scene quickly changes to a cockfighting arena, where the young Katy performs for the people ("Tupada"). As the song ends and she starts to collect the loose change they throw at her, a rich man gives her a 20 peso bill for her performance. Shocked, she tries to return the money to the man, but he insists that the money is for her. Young Katy then screams and proceeds to run home to her father, telling him that they will be rich.

Scene 3

At the cinema, Tatay is standing behind the curtain, still trying to convince the now 15-year-old Katy to pursue something else other than performing. Teen Katy tells her father that she is making more money now and that she can afford to buy her parents anything they want. Tatay explains to Katy the difficulties in the theater life, especially for women. Katy then tells her dad to not worry, and that the both of them can take on any challenges that lie ahead. They are interrupted by a voice telling Katy that it's her turn to sing again. After her performance, she goes back to where Tatay is standing. Tatay then tells her that an American came by to ask him if Katy could perform in Teatro Lux. When Katy starts to get excited again, Tatay tells her that she needs to learn the songs and their lyrics.

Scene 4

At Teatro Lux, Katy, now a woman, is being watched by the amused cast and crew of the theater while singing ("St. Louie Blues")

Act 2

Musical number

 Act I
 "Ang Entablado ay Mundo" – Katy and Chorus
 "Tale, Tale" – Tatay and Young Katy
 "Pahiram ng Kanta" – Young Katy
 "Tupada" – Young Katy
 "Tale, Tale" (Reprise) – Tatay and Teen Katy
 "Pahiram ng Kanta" (Reprise) – Teen Katy
 "Bituing Tahimik" – Hanna, Patsy and Katy
 "Sari-saring Babae" – Patsy, Hanna, Mary and Peping
 "Minsan ang Minahal Ay Ako" – Olivia and Katy
 "Makisig" – Patsy and Hanna
 "Awit Ko Para Sa Iyo" – Katy and Peping
 "Laruan Kong Langit" – Olivia and Katy
 "Tanan" – Hanna, Patsy and Katy
 "Balut" – Katy

 Act II
 "Saging" – Katy
 "Luha sa Kinalimutang Lupa" – Olivia and Chorus
 "Aba, ba, ba, Boogie" – Katy and Chorus
 "Tingnan Mo Nga Naman" – Tatay and Katy
 "Pasayaw-sayaw Na May Pakpak at Belo" – Dolphy and Two Dancers
 "Isa Na Namang Paalam" – Peping and Katy
 "Basta’t Masasayaw" – Katy and Chorus
 "Bumalik Ka Man, O Hindi" – Katy and Chorus
 "Give Me A Song" – Katy
 "Minsan Ang Minahal Ay Ako" – Katy and whole Cast

Main characters

Productions

Dancers, 1989 Cultural Center of the Philippines Production

Mary Faith Abano
Fara Dina Aquino
Maristela Balbalosa
Charlie Binias
Paul Castillos
Carolina Claro
Oscar Dizon
Ricky Mansarate
Girly Mateo
Jimmy Mateo
Cherry Mojica
Renato Salonga
Elissa Venturina

References

1988 musicals
Biographical musicals
Cultural depictions of jazz musicians
Cultural depictions of Filipino women
Philippine musicals
Musicals set in the 20th century
Musicals set in the Philippines
Sung-through musicals


title: Mōryō

text:
Mōryō or mizuha (魍魎, 罔両, or 美豆波) is a collective term for spirits of mountains and rivers, trees and rocks, as well as mononoke that live in places like graveyards, or kappa and various other yōkai. There is also mizu no kami as well to refer to them.

Mythology
Originally, they were a kind of spirit from nature in China.  In the Huainanzi, there is the statement that "mōryō have a shape like that of a three-year-old little child, are dark red in color, have red eyes, long ears, and beautiful hair."  In the Compendium of Materia Medica, there is the statement "mōryō like to eat the innards of the dead. It would then perform the 'Rites of Zhou', take a dagger-axe and go into the grave hole, and bring destruction. In its true nature, the mōryō is fearful of tigers and oak, and is given the name 弗述. They go underground and eat the brains of the dead, but it is said that when an oak is pressed against their necks, they die. These are the ones called mōryō."

From the point that they like to eat the innards of the dead, in Japan mōryō are sometimes seen to be the same as the yōkai that would steal corpses of the dead, the kasha, and there can be seen examples where stories similar to that of the kasha are stated under the name mōryō. In the essay "Mimibukuro" by Negishi Shizumori in the Edo period, a government official named Shibata had a loyal retainer, but on one evening, said "I'm not a human but a mōryō" and resigned. When Shibata asked the retainer for the reason, he said it was because since it was now his turn to fulfill the role of stealing a corpse, he needs to go to a certain village. The next day, the retainer disappeared, and at a funeral in the village that he mentioned, some dark clouds suddenly covered over, and when the clouds disappeared, it is said that the corpse disappeared from the coffin.

References

See also
List of legendary creatures from Japan
Chimimōryō
Wangliang - the entity in Chinese mythology

Japanese folklore
Yōkai


title: Weliwita Sri Saranankara Thero

text:
Weliwita Asaranasarana Sri Saranankara Sangharaja Thero (19 June 1698 – 18 July 1778) or popularly Weliwita Sri Saranankara Thero was a Buddhist monk, who was the last Sangharaja of Sri Lanka. He was the pioneer in the revival of Buddhism in Sri Lanka, after the decline of the religion in the 17th and 18th centuries. Saranankara Thero was bestowed with the a title by king Kirthi Sri Rajasinghe in 1753, the same year he received the Upasampada (higher ordination of Buddhist monks) and re-established the Upasampada in Sri Lanka with the help of Mahasangha in Siam. He is also credited with the establishment of Silvath Samagama (pious group), a union of monks who lived in accordance with the Buddhist monastic discipline.

Early years

Welivita Sri Saranakara Thera was born on June 19, 1698, in Welivita Waththe Walauwa, Tumpane, Hatharaliyadda, about 24 km from Kandy.  His father was a chieftain and was a descendant of an influential family. At the age of 16, he was ordained as a samanera at the sooriyagoda temple in kandy ,by the name Weliwita saranankara.  Weliwita Sri Saranankara Samanera received the 'upasampada' and qualified as a higher ordained monk on the Esala poya day in 1753 at the Malwatu Maha Viharaya. King Kirti Sri Rajasinha  and his ministers proceeded to Malwatta Viharaya and presented Weliwita Sri Saranankara thera with the insignia of the office of Sangharaja in a grand assembly of Buddhist monks. Welivita Sri Saranankara thero was the last Sri Lankan monk to hold the prestigious Sangharaja title, which is the highest office conferred on a monk in a Theravada Buddhist country His lay name was Kulatunga Bandara and was the second out of four brothers. This family had held administrative positions in the Uva Dissavaniya for centuries according to books such as Sangarajawatha, Sangha Raja Saduchariyawa and other sources found in the Poth Gula  of the Temple of the Sacred Tooth Relic, Kandy.
Though his parents initially opposed his idea to enter the Buddhist monastic order, later he was granted permission by parents and was ordained as a Samanera at the age of 16 under the scholar monk.

His teacher, Suriyagoda Rajaguru thera, who had received upasampada ordination from the Arakanese monks (Burmese) in 1679, exercised considerable influence within the Kandyan Kingdom and had the patronage of King Vira Narendrasinghe (1707–39). He was the last Sinhala king, after whom Nayakkar dynasty succeeded to the throne of Kandyan kingdom. In 1715, Suriyagoda thera was charged with treason by the king and executed. Thus young Saranankara Samanera left on his own, took up residence in the mountainous region of Alagalla (Kadugannwa) a few miles away from Kandy and devoted his early years to learning Pali language. Saranakara Samanera lived in a cave at Alagalla and the villagers provided him with alms food.

During that time, almost all the Buddhist clergy were known as Ganinnanses or as Samaneras, as there was no way of them receiving the upasampada, to qualify as a fully ordained Bhikku. Higher ordination Upasampada became defunct in the era as a result of the decline of Buddhism due to colonial invasion of the maritime provinces of Sri Lanka. Education of the novice monks has been neglected as there was no one capable to teach the basic components of Pali grammar. Welivita Saranakara Samanera was able to learn the principles of Pali grammar from Levuke Ralahamy, who had studied it from Watabuluwe Thera. His tutor Leuke Ralahamy was a one, who had been imprisoned by the king in a village close to Alagalla, where Saranankara samanera resided after the execution of his teacher Suriyagoda thera.

With great effort and devotion he expanded his knowledge in Pali language and Buddhist doctrine, for which purpose he traveled from place to place in search of books and tutors. Later he went about preaching Buddha Dhamma to encourage others to rise up for the welfare of the religion. This behavior of Weliwita Saranankara Samanera made him popular as a teacher as well as a preacher. In addition to his skill as a scholar he was also known for his austere practices, kindness, purity of thought and attachment to religious life, which were rare qualities. His habit to help the poor earned him the epithet Asarana Sarana, the one who helps the helpless.

Although the Buddhist clergy known as Ganninnanse were living like laymen and forgotten their sacred calling, they were getting their alms to the temples regularly. The young Saranankara Samanera, as an objection against the manner in which Ganinnanses' lived in that era, refused to accept the food that brought to the temples, and led an exemplary life of real priesthood. He depended for his sustenance on the ancient practice of Buddhist monks known as Pindapata, gathering ones food from house to house in his alms-bowl. Because of this practice, he earned the epithet Pindapathika Saranankara.

During this period few like-minded companions and followers began to gather around Weliwita Sri Saranankara Samanera. The earliest and most intimate of them were Sitinamaluwe Dhammajothi, Ilipangamuwe and Kadiragoda, who came from the south of the island. They formed themselves into a small fraternity called Silvat Samagama and its members were called silvat tenas (pious ones) distinguishing themselves from other samaneras and ganinnanses. Weliwita Saranankara Samanera's lifelong ambition was to re-establish upasampada ordination in the island.

Revival of upasampada
The behaviour of the Buddhist monks in the early 18th century in Sri Lanka was deeply deteriorated and did not conform to the 'vinaya', monastic discipline accepted for the bhikkus. Most of them had close association with women and some had children by them. In view of their immoral behaviour, they did not receive either the reverence or the honour of the laity, who ignominiously called them 'ganai' or 'ganaya', who differed from the laity only by their yellow robe. At that point of time there were no erudite monks to deliver discourses to the laity and it was very difficult to find five higher ordained Buddhist monks to offer a 'sanghika-dana' (alms giving) in the entire country. Ganninnanse only read the Jataka-potha (book on the previous lives of the Buddha), to the laymen who assembled to hear the discourses on Dhamma.

The main reason for the decline of Buddhism during this period was mainly due to the infiltration of Catholicism, which spread because of the tolerance of the kings, who gave a free hand to the missionaries to spread their faith. This decline further increased with the division of the Buddhist monks into two groups as 'Silvats' and 'Ganinnanses'. The Portuguese and Dutch influence in the Kandyan Kingdom over the Sinhalese were such that the Sinhalese began to assimilate foreign customs, ways of life, dress and language resulting in transformation of their local life style. It was inevitable that these foreign customs seeped into the Buddhist monks as well.

During this period Weliwita Sri Saranankara Samanera, who led the Silvat monks (monks who behaved according to the monastic discipline) was entrusted with the task of tutoring prince Vijaya Rajasinghe, young brother-in-law of King Vira Narendrasinghe.  Since the king had no children from his main consort, the young brother-in-law of the king was the next in line for the throne of Kandyan Kingdom. With the appointment of Vijaya Rajasinghe to the throne in 1739, Welivita Sri Saranankara had the opportunity to make a direct influence to the king. He managed to persuade the king by 1741 to negotiate with the Dutch, who were ruling maritime provinces to accommodate a delegation to Siam (now Thailand), to revive the higher ordination, Upasampada. The king got the assistance of the Dutch to send a delegation to Siam, which was unsuccessful. Several members of the delegation died when the ship they traveled sank on the way while the survivors returned to Sri Lanka. A second delegation which was dispatched in 1745, led by one of the survivors of the first delegation successfully reached Siam, but could not conclude the negotiations due to the untimely death of the king Vijaya Rajasinghe. The King of Siam was reluctant to send Siamese monks to revive the monastic lineage of Sri Lanka without knowing what the attitude of the new king would be in this matter.

After the demise of King Vijaya Rajasinghe in 1747, Kirti Sri Rajasinha was appointed as the King of Kandyan kingdom. The reign of king Kirti Sri Rajasinha brought a new energy to the revival of Buddhism in Sri Lanka. Weliwita Sri Saranankara Samanera extended his fullest corporation to the new king who depended on him for advice, guidance and inspiration. He urged the king to send a third embassy to Siam with the help of Dutch East India Company for the revival of Upasampada. The third delegation which left Kandy in July 1751 made it to Trincomalee and left Sri Lanka's shores later in the same month. The mission was successful and the new King of Siam, Borommakot, accepted the request of king Kirti Sri Rajasinha and sent a delegation of twenty, headed by Upali Maha Thera to Sri Lanka. Two years later the delegation with Upali Thera was able to set sail back to Sri Lanka and reached Trincomalee in May 1753 after leaving Siam in January 1753. The delegation which was headed by Upali Thera, composed of higher ordained Siamese monks, who entered Kandy in June 1753.

Appointed Sangaraja

At the age of 55, Weliwita Sri Saranankara Samanera received the 'upasampada' and qualified as a higher ordained monk on the Esala poya day in 1753 at the Malwatu Maha Viharaya. King Kirti Sri Rajasinha and his ministers proceeded to Malwatta Viharaya and presented Weliwita Sri Saranankara thera with the insignia of the office of Sangharaja in a grand assembly of Buddhist monks. Welivita Sri Saranankara thero was the last Sri Lankan monk to hold the prestigious Sangharaja title, which is the highest office conferred on a monk in a Theravada Buddhist country.

After becoming the Sangharaja, he was involved extensively with activities to revive the Buddha Sasana by assisting the monks, in particular the samanera or novice monks to pursue their learning and service to the nation. He was not interested in material possessions such as land, buildings and property in general. His interest was focused on the development and the welfare of the monks that he led in Sri Lanka. He traveled extensively in the country, especially in the south to organize and restore the former prestige of the Buddhism and Buddhist monks in Sri Lanka.

After rendering a great service to the Buddha Sasana by re-establishing the higher ordination ritual of Upasampadha in the country, Weliwita Sri Saranankara Mahathera died at the age of 80 on the full moon poya day in July 1778. He died at the forest hermitage near Hantana, while observing 'vas' (retreat). It was his favourite forest abode, which is situated a few miles from Kandy. He was listening to the “Sathipattana” with right mindfulness, recited by Malinbada Gunarathana thero at the time of his death.

Literary works
The activities of Weliwita Sri Saranankara Thero led to the re-establishment of Upasampada (higher ordination) and restored the purity of the Buddhism in the country. In addition to that his leadership and influence also brought a literary revival as a result of the impetus given by him to the education of Pali language and Buddha's teachings. Welivita Sri Saranankara thera compiled many important religious literary works and several other pupils of Weliwita Sri Saranankara thera also composed many literary works.

The books such as the Munigunalankara, a Sinhalese poem in praise of Buddha, the Sarartha Sangraha, a treatise on various doctrinal teachings of Buddhist philosophy and Abhisambodhialankara, a Pali poem on the life of Bodhisattva from the times of Dipankara Buddha up to his enlightenment are some examples for his religious literary work. The Madhurartha Prakasini, which is a Sinhalese commentarial paraphrase to the Pali Mahabodhivamsa and the Rupamala, a work on Pali grammar are also his literary creations.

References

External links
Weliwita Sri Saranankara Sangharaja Museum

1698 births
1778 deaths
Theravada Buddhist monks
Sri Lankan Theravada Buddhists
Sri Lankan Buddhist monks
People of the Kingdom of Kandy
Buddhist revivalists
18th-century writers
Sinhalese monks


title: Ineke

text:
Ineke is Dutch feminine given name. It originated as a diminutive of Ina, which can be a short form of a number names, like Catharina, Gesina, Hendrina, Klazina, etc. It is also a rare possibly matronymic surname in the Netherlands.  Ineke may refer to

First name
Ineke Bakker (born 1956), Dutch sprint canoeist
Ineke Dezentjé Hamming-Bluemink (born 1954), Dutch politician
Ineke Donkervoort (born 1953), Dutch rower
Ineke van Gent (born 1957), Dutch politician
Ineke Hans (born 1966), Dutch industrial designer
Ineke Lambers-Hacquebard (born 1946), Dutch politician
Ineke Mulder (born 1950), Dutch politician
Ineke Ran (born 1962), Dutch swimmer
Ineke Sluiter (born 1959), Dutch classicist
Ineke Tigelaar (born 1945), Dutch swimmer
Ineke Van Schoor (born 1995), Belgian acrobatic gymnast
Ineke van Wetering (1934–2011), Dutch anthropologist and Surinamist

Surname
Eric Ineke (born 1947), Dutch jazz drummer

References

Dutch feminine given names
Feminine given names


title: Ineke Donkervoort

text:
Huiberdina "Ineke" Donkervoort (born 1 April 1953) is a Dutch sports administrator and retired rower. She competed at the 1980 Summer Olympics in the quad sculls and finished in sixth place.

Donkervoort retired from competitions the same year and became a sport functionary. Between 1982 and 1998 she was a member and eventually vice-president of the top-sport division at the Dutch Olympic Committee. She then took various leading positions such as director of the Academy of Physical Education in Amsterdam (1998–1999). In 2002, she returned to rowing and until 2007 coached the national junior team.

References

1956 births
Living people
Dutch female rowers
Olympic rowers for the Netherlands
Rowers at the 1980 Summer Olympics
Sportspeople from Rotterdam
21st-century Dutch women
20th-century Dutch women


title: Wsród nocnej ciszy (film)

text:
Wśród nocnej ciszy is a Polish motion picture directed by Tadeusz Chmielewski and released in 1978. The screenplay, by Chmielewski, is based on the 1971 novel Příběh kriminálního rady by Ladislav Fuks.

External links

1978 films
Polish historical films
1970s Polish-language films
1970s historical films


title: Elaine Stritch: Shoot Me

text:
Elaine Stritch: Shoot Me is a 2013 American documentary film directed by Chiemi Karasawa about the life and career of Elaine Stritch.  Alec Baldwin and Broadway producer Cheryl Wiesenfeld served as executive producers on the film. It opened in theaters on 21 February 2014, shortly before Stritch's death in July 2014.

Karasawa and crew began following Stritch in 2011, she was 86 at the time.

Subjects
In addition to Stritch, several of her close friends and collaborators were featured in the film:

Alec Baldwin
Rob Bowman
Tina Fey
James Gandolfini
Paul Iacono
Cherry Jones
Julie Keyes
Nathan Lane
Tracy Morgan
Harold Prince
John Turturro
George C. Wolfe

The film was also dedicated to the memory of Gandolfini, who died before it was released.

Release
The film had limited release in US theaters on 21 February 2014.

It has been released to video on demand and was later available on Netflix.

Reception
Elaine Stritch: Shoot Me holds a 99% rating at Rotten Tomatoes from 67 reviews, with an average score of 7.89/10. The critical consensus reads: "Brutally honest and utterly compelling, Elaine Stritch: Shoot Me offers a riveting, vanity-free portrait of its legendary subject while offering a few essential truths about the human condition."

Jake Coyle of The Associated Press called it "an irresistibly entertaining documentary that captures Stritch during what she unsentimentally calls 'almost post-time.' After seven decades performing in New York — on Broadway, in countless cabaret nights at the Cafe Carlyle — Stritch's enormous energy has been knocked by the increasing years, diabetes, and surgeries on her hip and eyes. But Shoot Me, made over the last few years, is a document not of Stritch's dwindling, but of her feisty persistence."

References

External links

2013 films
2013 documentary films
American documentary films
Documentary films about actors
Documentary films about singers
Films shot in New York City
Documentary films about women in music
Films scored by Kris Bowers
2010s English-language films
2010s American films


title: Huiberdina

text:
Huiberdina is a first name, one of the more common female Dutch counterparts of the male name Hubrecht. It is related to Bertha and may refer to
Huiberdina Donkervoort (born 1953), Dutch Olympic rower
Huiberdina Krul (1922–1994), Dutch Olympic gymnast


title: Yakel House and Union Brewery

text:
The Yakel House and Union Brewery are a historic house and brewery complex located at 1421-1431 Pearl St. in Alton, Illinois. Philip Yakel, a German immigrant, built the brewery soon after coming to America in 1836. The brewery was the first in Alton and one of the city's earliest successful industries. Yakel's son George, who eventually ran the brewery alongside his father, built the house in 1863; it was the family's second home at the site. The brick home features a vernacular design influenced by German architectural tradition. William Netzhammer, a brewer from St. Louis, purchased the brewery in 1882. The Netzhammer family ran the brewery until it closed in 1952;, notably, the brewery continued production during Prohibition by making near beer.

The complex was added to the National Register of Historic Places on May 11, 1982.

References

Industrial buildings and structures on the National Register of Historic Places in Illinois
Houses on the National Register of Historic Places in Illinois
Houses in Madison County, Illinois
National Register of Historic Places in Madison County, Illinois
Brewery buildings in the United States
Historic districts on the National Register of Historic Places in Illinois


title: Dmytro Mytsak

text:
Dmytro Mytsak (born November 8, 1995 in Boryslav, Ukraine) is an alpine skier from Ukraine. He competed for Ukraine at the 2014 Winter Olympics in the alpine skiing events.

References

1995 births
Living people
Olympic alpine skiers for Ukraine
Alpine skiers at the 2014 Winter Olympics
Ukrainian male alpine skiers
Alpine skiers at the 2012 Winter Youth Olympics