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By Charles G. Finney "For God so loved the world that he gave his only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life." -- John 3:16. Sin is the most expensive thing in the universe. Nothing else can cost so much. Pardoned or unpardoned, its cost is infinitely great. Pardoned, the cost falls chiefly on the great atoning Substitute; unpardoned, it must fall on the head of the guilty sinner. The existence of sin is a fact everywhere experienced -- everywhere observed. There is sin in our race everywhere and in awful aggravation. Sin is the violation of an infinitely important law -- a law designed and adapted to secure the highest good of the universe. Obedience to this law is naturally essential to the good of creatures. Without obedience there could be no blessedness even in heaven. As sin is a violation of a most important law, it cannot be treated lightly. No government can afford to treat disobedience as a trifle, inasmuch as everything -- the entire welfare of the government and of all the governed -- turns upon obedience. Just in proportion to the value of the interests at stake is the necessity of guarding law and of punishing disobedience. The law of God must not be dishonoured by anything He shall do. It has been dishonoured by the disobedience of man; hence, the more need that God should stand by it, to retrieve its honour. The utmost dishonour is done to law by disowning, disobeying, and despising it. All this, sinning man has done. Hence, this law being not only good, but intrinsically necessary to the happiness of the governed, it becomes of all things most necessary that the law-giver should vindicate his law. He must by all means do it. Hence, sin has involved God's government in a vast expense. Either the law must be executed at the expense of the well-being of the whole race, or God must submit to suffer the worst results of disrespect to His law -- results which in some form must involve a vast expense. Take for example any human government. Suppose the righteous and necessary laws which it imposes are disowned and dishonoured. In such a case the violated law must be honoured by the execution of its penalty, or something else not less expensive, and probably much more so, must be endured. Transgression must cost happiness, somewhere, and in vast amount. In the case of God's government it has been deemed advisable to provide a substitute -- one that should answer the purpose of saving the sinner, and yet of honouring the law. This being determined on, the next great question was -- How shall the expense be met? The Bible informs us how the question was in fact decided. By a voluntary conscription -- shall I call it -- or donation? Call it as we may, it was a voluntary offering. Who shall head the subscription? Who shall begin where so much is to be raised? Who will make the first sacrifice? Who will take the first step in a project so vast? The Bible informs us. It began with the Infinite Father. He made the first great donation. He gave His only begotten Son -- this to begin with -- and having given Him first, He freely gives all else that the exigencies of the case can require. First, He gave His Son to make the atonement due to law; then gave and sent His Holy Spirit to take charge of this work. The Son on His part consented to stand as the representative of sinners, that He might honour the law, by suffering in their stead. He poured out His blood, made a whole life of suffering a free donation on the altar -- withheld not His face from spitting, nor His back from stripes -- shrunk not from the utmost contumely that wicked men could heap on Him. So the Holy Ghost also devotes Himself to most self-denying efforts unceasingly, to accomplish the great object.
It would have been a very short method to have turned over His hand upon the wicked of our race, and sent them all down quick to hell, as once He did when certain angels "kept not their first estate." Rebellion broke out in heaven. Not long did God bear it, around His lofty throne. But in the case of man He changed His course -- did not send them all to hell, but devised a vast scheme of measures, involving most amazing self-denials and self-sacrifices, to gain men's souls back to obedience and heaven. For whom was this great donation made? "God so loved the world," meaning the whole race of men. By the "world" in this connection cannot be meant any particular part only, but the whole race. Not only the Bible, but the nature of the case, shows that the atonement must have been made for the whole world. For plainly if it had not been made for the entire race, no man of the race could ever know that it was made for himself, and therefore not a man could believe on Christ in the sense of receiving by faith the blessings of the atonement. There being an utter uncertainty as to the persons embraced in the limited provisions which we now suppose to be made, the entire donation must fail through the impossibility of rational faith for its reception. Suppose a will is made by a rich man bequeathing certain property to certain unknown persons, described only by the name of "the elect." They are not described otherwise than by this term, and all agree that although the maker of the will had the individuals definitely in his mind, yet that he left no description of them, which either the persons themselves, the courts, nor any living mortal can understand. Now such a will is of necessity altogether null and void. No living man can claim under such a will, and none the better though these elect were described as residents of Oberlin. Since it does not embrace all the residents of Oberlin, and does not define which of them, all is lost. All having an equal claim and none any definite claim, none can inherit. If the atonement were made in this way, no living man would have any valid reason for believing himself one of the elect, prior to his reception of the Gospel. Hence he would have no authority to believe and receive its blessings by faith. In fact, the atonement must be wholly void -- on this supposition -- unless a special revelation is made to the persons for whom it is intended. As the case is, however, the very fact that a man belongs to the race of Adam -- the fact that he is human, born of woman, is all-sufficient. It brings him within the pale. He is one of the world for whom God gave His Son, that whosoever would believe in Him might not perish, but have everlasting life. The subjective motive in the mind of God for this great gift was love, love to the world. God so loved the world that He gave His Son to die for it. God loved the universe also but this gift of His Son sprang from love to our world. True, in this great act He took pains to provide for the interests of the universe. He was careful to do nothing that could in the least let down the sacredness of His law. Most carefully did He intend to guard against misapprehension as to His regard for His law and for the high interests of obedience and happiness in His moral universe. He meant once for all to preclude the danger lest any moral agent should be tempted to undervalue the moral law. Yet farther, it was not only from love to souls, but from respect to the spirit of the law of His own eternal reason, that He gave up His Son to die. In this the purpose to give up His Son originated. The law of His own reason must be honoured and held sacred. He may do nothing inconsistent with its spirit. He must do everything possible to prevent the commission of sin and to secure the confidence and love of His subjects. So sacred did He hold these great objects that He would baptize His Son in His own blood, sooner than peril the good of the universe. Beyond a question it was love and regard for the highest good of the universe that led Him to sacrifice His own beloved Son. Let us next consider attentively the nature of this love. The text lays special stress on this -- God so loved -- His love was of such a nature, so wonderful and so peculiar in its character, that it led Him to give up His only Son to die. More is evidently implied in this expression than simply its greatness. It is most peculiar in its character. Unless we understand this, we shall be in danger of falling into the strange mistake of the Universalists, who are forever talking about God's love for sinners, but whose notions of the nature of this love never lead to repentance or to holiness. They seem to think of this love as simply good nature, and conceive of God only as a very good-natured being, whom nobody need to fear. Such notions have not the least influence towards holiness, but the very opposite. It is only when we come to understand what this love is in its nature that we feel its moral power promoting holiness. It may be reasonably asked, If God so loved the world with a love characterized by greatness, and by greatness only, why did He not save all the world without sacrificing His Son? This question suffices to show us that there is deep meaning in this word so, and should put us upon a careful study of this meaning. 1. This love in its nature is not complacency -- a delight in the character of the race. This could not be, for there was nothing amiable in their character. For God to have loved such a race complacently would have been infinitely disgraceful to Himself. 2. It was not a mere emotion or feeling. It was not a blind impulse, though many seem to suppose it was. It seems to be often supposed that God acted as men do when they are borne away by strong emotion. But there could be no virtue in this. A man might give away all he is worth under such a blind impulse of feeling, and be none the more virtuous. But in saying this we do not exclude all emotion from the love of benevolence, nor from God's love for a lost world. He had emotion, but not emotion only. Indeed, the Bible everywhere teaches us that God's love for man, lost in his sins, was paternal -- the love of a father for his offspring -- in this case, for a rebellious, froward, prodigal offspring. In this love there must of course blend the deepest compassion. 3. On the part of Christ, considered as Mediator, this love was fraternal. "He is not ashamed to call them brethren." In one point of view, He is acting for brethren, and in another for children. The Father gave Him up for this work and of course sympathizes in the love appropriate to its relations. 4. This love must be altogether disinterested, for He had nothing to hope or to fear -- no profit to make out of His children if they should be saved. Indeed, it is impossible to conceive of God as being selfish, since His love embraces all creatures and all interests according to their real value. No doubt He took delight in saving our race -- why should He not? It is a great salvation in every sense, and greatly does it swell the bliss of heaven -- greatly will it affect the glory and the blessedness of the Infinite God. He will eternally respect Himself for love so disinterested. He knows also that all His Holy creatures will eternally respect Him for this work and for the love that gave it birth. But let it also be said, He knew they would not respect Him for this great work unless they should see that He did it for the good of sinners. 5. This love was zealous -- not that cold-hearted state of mind which some suppose -- not an abstraction, but a love deep, zealous, earnest, burning in His soul as a fire that nothing can quench. 6. The sacrifice was a most self-denying one. Did it cost the Father nothing to give up His own beloved Son to suffer, and to die such a death? If this be not self-denial, what can be? Thus to give up His Son to so much suffering -- is not this the noblest self-denial? The universe never could have the idea of great self-denial but for such an exemplification. 7. This love was particular because it was universal; and also universal because it was particular. God loved each sinner in particular, and therefore loved all. Because He loved all impartially, with no respect of persons, therefore He loved each in particular. 8. This was a most patient love. How rare to find a parent so loving his child as never to be impatient. Let me go round and ask, how many of you, parents, can say that you love all your children so well, and with so much love, and with love so wisely controlling, that you have never felt impatient towards any of them -- so that you can take them in your arms under the greatest provocations and love them down, love them out of their sins, love them into repentance and into a filial spirit? Of which of your children can you say, Thank God, I never fretted against that child -- of which, if you were to meet him in heaven, could you say, I never caused that child to fret? Often have I heard parents say, I love my children, but oh, how my patience fails me! And, after the dear ones are dead, you may hear their bitter moans, Oh, my soul, how could I have caused my child so much stumbling and so much sin! But God never frets -- is never impatient. His love is so deep and so great that He is always patient. Sometimes, when parents have unfortunate children -- poor objects of compassion -- they can bear with anything from them; but when they are very wicked, they seem to feel that they are quite excusable for being impatient. In God's case, these are not unfortunate children, but are intensely wicked -- intelligently wicked. But oh, His amazing patience -- so set upon their good, so desirous of their highest welfare, that however they abuse Him, He sets Himself to bless them still, and weep them down, and melt them into penitence and love, by the death of His Son in their stead! 9. This is a jealous love, not in a bad sense, but in a good sense -- in the sense of being exceedingly careful lest anything should occur to injure those He loves. Just as husband and wife who truly love each other are jealous with ever wakeful jealousy over each other's welfare, seeking always to do all they can to promote each other's true interests. This donation is already made -- made in good faith -- not only promised, but actually made. The promise, given long before, has been fulfilled. The Son has come, has died, has made the ransom and lives to offer it -- a prepared salvation to all who will embrace it. The Son of God died not to appease vengeance, as some seem to understand it, but under the demands of law. The law had been dishonoured by its violation. Hence, Christ undertook to honour it by giving up to its demands His suffering life and atoning death. It was not to appease a vindictive spirit in God, but to secure the highest good of the universe in a dispensation of mercy. Since this atonement has been made, all men in the race have a right to it. It is open to every one who will embrace it. Though Jesus still remains the Father's Son, yet by gracious right He belongs in an important sense to the race -- to everyone; so that every sinner has an interest in His blood if he will only come humbly forward and claim it. God sent His Son to be the Saviour of the world -- of whomsoever would believe and accept this great salvation. God gives His Spirit to apply this salvation to men. He comes to each man's door and knocks, to gain admittance, if He can, and show each sinner that he may now have salvation. Oh, what a labour of love is this! This salvation must be received, if at all, by faith. This is the only possible way. God's government over sinners is moral, not physical, because the sinner is himself a moral and not a physical agent. Therefore, God can influence us in no way unless we will give Him our confidence. He never can save us by merely taking us away to some place called heaven -- as if change of place would change the voluntary heart. There can, therefore, be no possible way to be saved but by simple faith. Now do not mistake and suppose that embracing the Gospel is simply to believe these historical facts without truly receiving Christ as your Saviour. If this had been the scheme, then Christ had need only to come down and die; then go back to heaven and quietly wait to see who would believe the facts. But how different is the real case! Now Christ comes down to fill the soul with His own life and love. Penitent sinners hear and believe the truth concerning Jesus, and then receive Christ into the soul to live and reign there supreme and for ever. On this point many mistake, saying, If I believe the facts as matters of history it is enough. No! No! This is not it by any means. "With the heart man believeth unto righteousness." The atonement was indeed made to provide the way so that Jesus could come down to human hearts and draw them into union and sympathy with Himself -- so that God could let down the arms of His love and embrace sinners -- so that law and government should not be dishonoured by such tokens of friendship shown by God toward sinners. But the atonement will by no means save sinners only as it prepares the way for them to come into sympathy and fellowship of heart with God. Now Jesus comes to each sinner's door and knocks. Hark! what's that? what's that? Why this knocking? Why did He not go away and stay in heaven if that were the system, till men should simply believe the historical facts and be baptized, as some suppose, for salvation. But now, see how He comes down -- tells the sinner what He has done -- reveals all His love -- tells him how holy and sacred it is, so sacred that He can by no means act without reference to the holiness of His law and the purity of His government. Thus impressing on the heart the most deep and enlarged ideas of His holiness and purity, He enforces the need of deep repentance and the sacred duty of renouncing all sin. REMARKS. 1. The Bible teaches that sinners may forfeit their birthright and put themselves beyond the reach of mercy. It is not long since I made some remark to you on the manifest necessity that God should guard Himself against the abuses of His love. The circumstances are such as create the greatest danger of such abuse, and, therefore, He must make sinners know that they may not abuse His love, and cannot do it with impunity. 2. Under the Gospel, sinners are in circumstances of the greatest possible responsibility. They are in the utmost danger of trampling down beneath their feet the very Son of God. Come, they say, let us kill Him and the inheritance shall be ours. When God sends forth, last of all, His own beloved Son, what do they do? Add to all their other sins and rebellions the highest insult to this glorious Son! Suppose something analogous to this were done under a human government. A case of rebellion occurs in some of the provinces. The king sends his own son, not with an army, to cut them down quick in their rebellion, but all gently, meekly, patiently, he goes among them, explaining the laws of the kingdom and exhorting them to obedience. What do they do in the case? With one consent they combine to seize him and put him to death! But you deny the application of this, and ask me, Who murdered the Son of God? Were they not Jews? Aye, and have you, sinners, had no part in this murder? Has not your treatment of Jesus Christ shown that you are most fully in sympathy with the ancient Jews in their murder of the Son of God? If you had been there, would any one have shouted louder than you, Away with Him -- crucify Him, crucify Him? Have you not always said, Depart from us -- for we desire not the knowledge of Thy ways? 3. It was said of Christ that, Though rich He became poor that we through His poverty might be rich. How strikingly true is this? Our redemption cost Christ His life; it found Him rich, but made Him poor; it found us infinitely poor, but made us rich even to all the wealth of heaven. But of these riches none can partake till they shall each for himself accept them in the legitimate way. They must be received on the terms proposed, or the offer passes utterly away, and you are left poorer even than if no such treasures had ever been laid at your feet. Many persons seem entirely to misconceive this case. They seem not to believe what God says, but keep saying, If, if, if there only were any salvation for me -- if there were only an atonement provided for the pardon of my sins. This was one of the last things that was cleared up in my mind before I fully committed my soul to trust God. I had been studying the atonement; I saw its philosophical bearings -- saw what it demanded of the sinner; but it irritated me, and I said -- If I should become a Christian, how could I know what God would do with me? Under this irritation I said foolish and bitter things against Christ -- till my own soul was horrified at its own wickedness, and I said -- I will make all this up with Christ if the thing is possible. In this way many advance upon the encouragements of the Gospel as if it were only a peradventure, an experiment. They take each forward step most carefully, with fear and trembling, as if there were the utmost doubt whether there could be any mercy for them. So with myself. I was on my way to my office, when the question came before my mind -- What are you waiting for? You need not get up such an ado. All is done already. You have only to consent to the proposition -- give your heart right up to it at once -- this is all. Just so it is. All Christians and sinners ought to understand that the whole plan is complete -- that the whole of Christ -- His character, His work, His atoning death, and His ever-living intercession -- belong to each and every man, and need only to be accepted. There is a full ocean of it. There it is. You may just as well take it as not. It is as if you stood on the shore of an ocean of soft, pure water, famishing with thirst; you are welcome to drink, and you need not fear lest you exhaust that ocean, or starve anybody else by drinking yourself. You need not feel that you are not made free to that ocean of waters; you are invited and pressed to drink -- yea to drink abundantly! This ocean supplies all your need. You do not need to have in yourself the attributes of Jesus Christ, for His attributes become practically yours for all possible use. As saith the Scripture -- He is of God made unto us wisdom, righteousness, sanctification, and redemption. What do you need? Wisdom? Here it is. Righteousness? Here it is. Sanctification? Here you have it. All is in Christ. Can you possibly think of any one thing needful for your moral purity, or your usefulness which is not here in Christ? Nothing. All is provided here. Therefore you need not say, I will go and pray and try, as the hymn, "I'll go to Jesus tho' my sin Hath like a mountain rose, Perhaps He will admit my plea; Perhaps will hear my prayer." There is no need of any perhaps. The doors are always open. Like the doors of Broadway Tabernacle in New York, made to swing open and fasten themselves open, so that they could not swing back and shut down upon the crowds of people thronging to pass through. When they were to be made, I went myself to the workmen and told them by all means to fix them so that they must swing open and fasten themselves in that position. So the door of salvation is open always -- fastened open, and no man can shut it -- not the Pope, even, nor the devil, nor any angel from heaven or from hell. There it stands, all swung back and the passage wide open for every sinner of our race to enter if he will. Again, sin is the most expensive thing in the universe. Are you well aware, O sinner, what a price has been paid for you that you may be redeemed and made an heir of God and of heaven? O what an expensive business for you to indulge in sin. And what an enormous tax the government of God has paid to redeem this province from its ruin! Talk about the poor tax of Great Britain and of all other nations superadded; all is nothing to the sin-tax of Jehovah's government -- that awful sin-tax! Think how much machinery is kept in motion to save sinners! The Son of God was sent down -- angels are sent as ministering spirits to the heirs of salvation; missionaries are sent, Christians labour, and pray and weep in deep and anxious solicitude -- all to seek and save the lost. What a wonderful-enormous tax is levied upon the benevolence of the universe to put away sin and to save the sinner! If the cost could be computed in solid gold what a world of it -- a solid globe of itself! What an array of toil and cost, from angels, Jesus Christ, the Divine Spirit, and living men. Shame on sinners who hold on to sin despite of all these benevolent efforts to save them! who instead of being ashamed out of sin, will say -- Let God pay off this tax; who cares! Let the missionaries labour, let pious women work their very fingers off to raise funds to keep all this human machinery in motion; no matter: what is all this to me? I have loved my pleasures and after them I will go! What an unfeeling heart is this! Sinners can very well afford to make sacrifices to save their fellow sinners. Paul could for his fellow sinners. He felt that he had done his part toward making sinners, and now it became him to do his part also in converting them back to God. But see there -- that young man thinks he cannot afford to be a minister, for he is afraid he shall not be well supported. Does he not owe something to the grace that saved his soul from hell? Has he not some sacrifices to make, since Jesus has made so many for him, and Christians too, in Christ before him -- did they not pray and suffer and toil for his soul's salvation? As to his danger of lacking bread in the Lord's work, let him trust his Great Master. Yet let me also say that churches may be in great fault for not comfortably supporting their pastors. Let them know God will assuredly starve them if they starve their ministers. Their own souls and the souls of their children shall be barren as death if they avariciously starve those whom God in His providence sends to feed them with the bread of life. How much it costs to rid society of certain forms of sin, as for example, slavery. How much has been expended already, and how much more yet remains to be expended ere this sore evil and curse and sin shall be rooted from our land! This is part of God's great enterprise, and He will press it on to its completion. Yet at what an amazing cost! How many lives and how much agony to get rid of this one sin! Woe to those who make capital out of the sins of men! Just think of the rumseller -- tempting men while God is trying to dissuade them from rushing on in the ways of sin and death! Think of the guilt of those who thus set themselves in array against God! So Christ has to contend with rumsellers who are doing all they can to hinder His work. Our subject strikingly illustrates the nature of sin as mere selfishness. It cares not how much sin costs Jesus Christ -- how much it costs the Church, how much it taxes the benevolent sympathies and the self-sacrificing labours of all the good in earth or heaven; no matter; the sinner loves self-indulgence and will have it while he can. How many of you have cost your friends countless tears and trouble to get you back from your ways of sin? Are you not ashamed when so much has been done for you, that you cannot be persuaded to give up your sins and turn to God and holiness? The whole effort on the part of God for man is one of suffering and self-denial. Beginning with the sacrifice of His own beloved Son, it is carried on with ever renewed sacrifices and toilsome labours -- at great and wonderful expense. Just think how long a time these efforts have been protracted already -- how many tears, poured out like water, it has cost -- how much pain in many forms this enterprise has caused and cost -- yea, that very sin which you roll as a sweet morsel under your tongue! God may well hate it when He sees how much it costs, and say -- O do not that abominable thing that I hate! Yet God is not unhappy in these self-denials. So great is His joy in the results, that He deems all the suffering but comparatively a trifle, even as earthly parents enjoy the efforts they make to bless their children. See them; they will almost work their very hands off; mothers sit up at night to ply their needle till they reel with fatigue and blindness; but if you were to see their toil, you would often see also their joy, so intensely do they love their children. Such is the labour, the joy, and the self-denial of the Father, the Son and the Holy Ghost, in their great work for human salvation. Often are they grieved that so many will refuse to be saved. Toiling on in a common sympathy, there is nothing, within reasonable limits, which they will not do or suffer to accomplish their great work. It is wonderful to think how all creation sympathizes, too, in this work and its necessary sufferings. Go back to the scene of Christ's sufferings. Could the sun in the heavens look down unmoved on such a scene? O no, he could not even behold it -- but veiled his face from the sight! All nature seemed to put on her robes of deepest mourning. The scene was too much for even inanimate nature to bear. The sun turned his back and could not look down on such a spectacle! The subject illustrates forcibly the worth of the soul. Think you God would have done all this if He had had those low views on this subject which sinners usually have? Martyrs and saints enjoy their sufferings -- filling up in themselves what is lacking of the sufferings of Christ; not in the atonement proper, but in the subordinate parts of the work to be done. It is the nature of true religion to love self-denial. The results will fully justify all the expense. God had well counted the cost before He began. Long time before He formed a moral universe He knew perfectly what it must cost Him to redeem sinners, and He knew that the result would amply justify all the cost. He knew that a wonder of mercy would be wrought -- that the suffering demanded of Christ, great as it was, would be endured; and that results infinitely glorious would accrue therefrom. He looked down the track of time into the distant ages -- where, as the cycles rolled along, there might be seen the joys of redeemed saints, who are singing their songs and striking their harps anew with the everlasting song, through the long long, LONG eternity of their blessedness; and was not this enough for the heart of infinite love to enjoy? And what do you think of it, Christian? Will you say now, I am ashamed to ask to be forgiven? How can I bear to receive such mercy! It is the price of blood, and how can I accept it? How can I make Jesus so much expense? You are right in saying that you have cost Him great expense -- but the expense has been cheerfully met -- the pain has all been endured, and will not need to be endured again, and it will cost none the more if you accept than if you decline; and moreover still, let it be considered Jesus Christ has not acted unwisely; He did not pay too much for the soul's redemption -- not a pang more than the interests of God's government demanded and the worth of the soul would justify. O, when you come to see Him face to face, and tell Him what you think of it -- when you are some thousands of years older than you are now, will you not adore that wisdom that manages this scheme, and the infinite love in which it had its birth? O what will you then say of that amazing condescension that brought down Jesus to your rescue! Say, Christian, have you not often poured out your soul before your Saviour in acknowledgment of what you have cost Him, and there seemed to be a kind of lifting up as if the very bottom of your soul were to rise, and you would pour out your whole heart. If anybody had seen you they would have wondered what had happened to you that had so melted your soul in gratitude and love. Say now, sinners will you sell your birthright? How much will you take for it? How much will you take for your interest in Christ? For how much will you sell your soul? Sell your Christ! Of old they sold Him for thirty pieces of silver; and ever since, the heavens have been raining tears of blood on our guilty world. If you were to be asked by the devil to fix the sum for which you would sell your soul, what would be the price named? Lorenzo Dow once met a man as he was riding along a solitary road to fulfil an appointment, and said to him -- Friend, have you ever prayed? No. How much will you take never to pray hereafter? One dollar. Dow paid it over, and rode on. The man put the money in his pocket, and passed on, thinking. The more he thought, the worse he felt. There, said he, I have sold my soul for one dollar! It must be that I have met the devil! Nobody else would tempt me so. With all my soul I must repent, or be damned forever! How often have you bargained to sell your Saviour for less than thirty pieces of silver! Nay, for the merest trifle! Finally, God wants volunteers to help on this great work. God has given Himself, and given His Son, and sent His Spirit; but more labourers still are needed; and what will you give? Paul said, I bear in my body the marks of the Lord Jesus. Do you aspire to such an honour? What will you do -- what will you suffer? Say not, I have nothing to give. You can give yourself -- your eyes, your ears, your hands, your mind, your heart, all; and surely nothing you have is too sacred and too good to be devoted to such a work upon such a call! How many young men are ready to go? and how many young women? Whose heart leaps up, crying, Here am I! send me?
"For God so loved the world that he gave his only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life." -- John 3:16.
Sin is the most expensive thing in the universe. Nothing else can cost so much. Pardoned or unpardoned, its cost is infinitely great. Pardoned, the cost falls chiefly on the great atoning Substitute; unpardoned, it must fall on the head of the guilty sinner.
The existence of sin is a fact everywhere experienced -- everywhere observed. There is sin in our race everywhere and in awful aggravation.
Sin is the violation of an infinitely important law -- a law designed and adapted to secure the highest good of the universe. Obedience to this law is naturally essential to the good of creatures. Without obedience there could be no blessedness even in heaven.
As sin is a violation of a most important law, it cannot be treated lightly. No government can afford to treat disobedience as a trifle, inasmuch as everything -- the entire welfare of the government and of all the governed -- turns upon obedience. Just in proportion to the value of the interests at stake is the necessity of guarding law and of punishing disobedience.
The law of God must not be dishonoured by anything He shall do. It has been dishonoured by the disobedience of man; hence, the more need that God should stand by it, to retrieve its honour. The utmost dishonour is done to law by disowning, disobeying, and despising it. All this, sinning man has done. Hence, this law being not only good, but intrinsically necessary to the happiness of the governed, it becomes of all things most necessary that the law-giver should vindicate his law. He must by all means do it.
Hence, sin has involved God's government in a vast expense. Either the law must be executed at the expense of the well-being of the whole race, or God must submit to suffer the worst results of disrespect to His law -- results which in some form must involve a vast expense.
Take for example any human government. Suppose the righteous and necessary laws which it imposes are disowned and dishonoured. In such a case the violated law must be honoured by the execution of its penalty, or something else not less expensive, and probably much more so, must be endured. Transgression must cost happiness, somewhere, and in vast amount.
In the case of God's government it has been deemed advisable to provide a substitute -- one that should answer the purpose of saving the sinner, and yet of honouring the law. This being determined on, the next great question was -- How shall the expense be met?
The Bible informs us how the question was in fact decided. By a voluntary conscription -- shall I call it -- or donation? Call it as we may, it was a voluntary offering. Who shall head the subscription? Who shall begin where so much is to be raised? Who will make the first sacrifice? Who will take the first step in a project so vast? The Bible informs us. It began with the Infinite Father. He made the first great donation. He gave His only begotten Son -- this to begin with -- and having given Him first, He freely gives all else that the exigencies of the case can require. First, He gave His Son to make the atonement due to law; then gave and sent His Holy Spirit to take charge of this work. The Son on His part consented to stand as the representative of sinners, that He might honour the law, by suffering in their stead. He poured out His blood, made a whole life of suffering a free donation on the altar -- withheld not His face from spitting, nor His back from stripes -- shrunk not from the utmost contumely that wicked men could heap on Him. So the Holy Ghost also devotes Himself to most self-denying efforts unceasingly, to accomplish the great object.
It would have been a very short method to have turned over His hand upon the wicked of our race, and sent them all down quick to hell, as once He did when certain angels "kept not their first estate." Rebellion broke out in heaven. Not long did God bear it, around His lofty throne. But in the case of man He changed His course -- did not send them all to hell, but devised a vast scheme of measures, involving most amazing self-denials and self-sacrifices, to gain men's souls back to obedience and heaven.
For whom was this great donation made? "God so loved the world," meaning the whole race of men. By the "world" in this connection cannot be meant any particular part only, but the whole race. Not only the Bible, but the nature of the case, shows that the atonement must have been made for the whole world. For plainly if it had not been made for the entire race, no man of the race could ever know that it was made for himself, and therefore not a man could believe on Christ in the sense of receiving by faith the blessings of the atonement. There being an utter uncertainty as to the persons embraced in the limited provisions which we now suppose to be made, the entire donation must fail through the impossibility of rational faith for its reception. Suppose a will is made by a rich man bequeathing certain property to certain unknown persons, described only by the name of "the elect." They are not described otherwise than by this term, and all agree that although the maker of the will had the individuals definitely in his mind, yet that he left no description of them, which either the persons themselves, the courts, nor any living mortal can understand. Now such a will is of necessity altogether null and void. No living man can claim under such a will, and none the better though these elect were described as residents of Oberlin. Since it does not embrace all the residents of Oberlin, and does not define which of them, all is lost. All having an equal claim and none any definite claim, none can inherit. If the atonement were made in this way, no living man would have any valid reason for believing himself one of the elect, prior to his reception of the Gospel. Hence he would have no authority to believe and receive its blessings by faith. In fact, the atonement must be wholly void -- on this supposition -- unless a special revelation is made to the persons for whom it is intended.
As the case is, however, the very fact that a man belongs to the race of Adam -- the fact that he is human, born of woman, is all-sufficient. It brings him within the pale. He is one of the world for whom God gave His Son, that whosoever would believe in Him might not perish, but have everlasting life.
The subjective motive in the mind of God for this great gift was love, love to the world. God so loved the world that He gave His Son to die for it. God loved the universe also but this gift of His Son sprang from love to our world. True, in this great act He took pains to provide for the interests of the universe. He was careful to do nothing that could in the least let down the sacredness of His law. Most carefully did He intend to guard against misapprehension as to His regard for His law and for the high interests of obedience and happiness in His moral universe. He meant once for all to preclude the danger lest any moral agent should be tempted to undervalue the moral law.
Yet farther, it was not only from love to souls, but from respect to the spirit of the law of His own eternal reason, that He gave up His Son to die. In this the purpose to give up His Son originated. The law of His own reason must be honoured and held sacred. He may do nothing inconsistent with its spirit. He must do everything possible to prevent the commission of sin and to secure the confidence and love of His subjects. So sacred did He hold these great objects that He would baptize His Son in His own blood, sooner than peril the good of the universe. Beyond a question it was love and regard for the highest good of the universe that led Him to sacrifice His own beloved Son.
Let us next consider attentively the nature of this love. The text lays special stress on this -- God so loved -- His love was of such a nature, so wonderful and so peculiar in its character, that it led Him to give up His only Son to die. More is evidently implied in this expression than simply its greatness. It is most peculiar in its character. Unless we understand this, we shall be in danger of falling into the strange mistake of the Universalists, who are forever talking about God's love for sinners, but whose notions of the nature of this love never lead to repentance or to holiness. They seem to think of this love as simply good nature, and conceive of God only as a very good-natured being, whom nobody need to fear. Such notions have not the least influence towards holiness, but the very opposite. It is only when we come to understand what this love is in its nature that we feel its moral power promoting holiness.
It may be reasonably asked, If God so loved the world with a love characterized by greatness, and by greatness only, why did He not save all the world without sacrificing His Son? This question suffices to show us that there is deep meaning in this word so, and should put us upon a careful study of this meaning.
1. This love in its nature is not complacency -- a delight in the character of the race. This could not be, for there was nothing amiable in their character. For God to have loved such a race complacently would have been infinitely disgraceful to Himself.
2. It was not a mere emotion or feeling. It was not a blind impulse, though many seem to suppose it was. It seems to be often supposed that God acted as men do when they are borne away by strong emotion. But there could be no virtue in this. A man might give away all he is worth under such a blind impulse of feeling, and be none the more virtuous. But in saying this we do not exclude all emotion from the love of benevolence, nor from God's love for a lost world. He had emotion, but not emotion only. Indeed, the Bible everywhere teaches us that God's love for man, lost in his sins, was paternal -- the love of a father for his offspring -- in this case, for a rebellious, froward, prodigal offspring. In this love there must of course blend the deepest compassion.
3. On the part of Christ, considered as Mediator, this love was fraternal. "He is not ashamed to call them brethren." In one point of view, He is acting for brethren, and in another for children. The Father gave Him up for this work and of course sympathizes in the love appropriate to its relations.
4. This love must be altogether disinterested, for He had nothing to hope or to fear -- no profit to make out of His children if they should be saved. Indeed, it is impossible to conceive of God as being selfish, since His love embraces all creatures and all interests according to their real value. No doubt He took delight in saving our race -- why should He not? It is a great salvation in every sense, and greatly does it swell the bliss of heaven -- greatly will it affect the glory and the blessedness of the Infinite God. He will eternally respect Himself for love so disinterested. He knows also that all His Holy creatures will eternally respect Him for this work and for the love that gave it birth. But let it also be said, He knew they would not respect Him for this great work unless they should see that He did it for the good of sinners.
5. This love was zealous -- not that cold-hearted state of mind which some suppose -- not an abstraction, but a love deep, zealous, earnest, burning in His soul as a fire that nothing can quench.
6. The sacrifice was a most self-denying one. Did it cost the Father nothing to give up His own beloved Son to suffer, and to die such a death? If this be not self-denial, what can be? Thus to give up His Son to so much suffering -- is not this the noblest self-denial? The universe never could have the idea of great self-denial but for such an exemplification.
7. This love was particular because it was universal; and also universal because it was particular. God loved each sinner in particular, and therefore loved all. Because He loved all impartially, with no respect of persons, therefore He loved each in particular.
8. This was a most patient love. How rare to find a parent so loving his child as never to be impatient. Let me go round and ask, how many of you, parents, can say that you love all your children so well, and with so much love, and with love so wisely controlling, that you have never felt impatient towards any of them -- so that you can take them in your arms under the greatest provocations and love them down, love them out of their sins, love them into repentance and into a filial spirit? Of which of your children can you say, Thank God, I never fretted against that child -- of which, if you were to meet him in heaven, could you say, I never caused that child to fret? Often have I heard parents say, I love my children, but oh, how my patience fails me! And, after the dear ones are dead, you may hear their bitter moans, Oh, my soul, how could I have caused my child so much stumbling and so much sin!
But God never frets -- is never impatient. His love is so deep and so great that He is always patient.
Sometimes, when parents have unfortunate children -- poor objects of compassion -- they can bear with anything from them; but when they are very wicked, they seem to feel that they are quite excusable for being impatient. In God's case, these are not unfortunate children, but are intensely wicked -- intelligently wicked. But oh, His amazing patience -- so set upon their good, so desirous of their highest welfare, that however they abuse Him, He sets Himself to bless them still, and weep them down, and melt them into penitence and love, by the death of His Son in their stead!
9. This is a jealous love, not in a bad sense, but in a good sense -- in the sense of being exceedingly careful lest anything should occur to injure those He loves. Just as husband and wife who truly love each other are jealous with ever wakeful jealousy over each other's welfare, seeking always to do all they can to promote each other's true interests.
This donation is already made -- made in good faith -- not only promised, but actually made. The promise, given long before, has been fulfilled. The Son has come, has died, has made the ransom and lives to offer it -- a prepared salvation to all who will embrace it.
The Son of God died not to appease vengeance, as some seem to understand it, but under the demands of law. The law had been dishonoured by its violation. Hence, Christ undertook to honour it by giving up to its demands His suffering life and atoning death. It was not to appease a vindictive spirit in God, but to secure the highest good of the universe in a dispensation of mercy.
Since this atonement has been made, all men in the race have a right to it. It is open to every one who will embrace it. Though Jesus still remains the Father's Son, yet by gracious right He belongs in an important sense to the race -- to everyone; so that every sinner has an interest in His blood if he will only come humbly forward and claim it. God sent His Son to be the Saviour of the world -- of whomsoever would believe and accept this great salvation.
God gives His Spirit to apply this salvation to men. He comes to each man's door and knocks, to gain admittance, if He can, and show each sinner that he may now have salvation. Oh, what a labour of love is this!
This salvation must be received, if at all, by faith. This is the only possible way. God's government over sinners is moral, not physical, because the sinner is himself a moral and not a physical agent. Therefore, God can influence us in no way unless we will give Him our confidence. He never can save us by merely taking us away to some place called heaven -- as if change of place would change the voluntary heart. There can, therefore, be no possible way to be saved but by simple faith.
Now do not mistake and suppose that embracing the Gospel is simply to believe these historical facts without truly receiving Christ as your Saviour. If this had been the scheme, then Christ had need only to come down and die; then go back to heaven and quietly wait to see who would believe the facts. But how different is the real case! Now Christ comes down to fill the soul with His own life and love. Penitent sinners hear and believe the truth concerning Jesus, and then receive Christ into the soul to live and reign there supreme and for ever. On this point many mistake, saying, If I believe the facts as matters of history it is enough. No! No! This is not it by any means. "With the heart man believeth unto righteousness." The atonement was indeed made to provide the way so that Jesus could come down to human hearts and draw them into union and sympathy with Himself -- so that God could let down the arms of His love and embrace sinners -- so that law and government should not be dishonoured by such tokens of friendship shown by God toward sinners. But the atonement will by no means save sinners only as it prepares the way for them to come into sympathy and fellowship of heart with God.
Now Jesus comes to each sinner's door and knocks. Hark! what's that? what's that? Why this knocking? Why did He not go away and stay in heaven if that were the system, till men should simply believe the historical facts and be baptized, as some suppose, for salvation. But now, see how He comes down -- tells the sinner what He has done -- reveals all His love -- tells him how holy and sacred it is, so sacred that He can by no means act without reference to the holiness of His law and the purity of His government. Thus impressing on the heart the most deep and enlarged ideas of His holiness and purity, He enforces the need of deep repentance and the sacred duty of renouncing all sin.
REMARKS.
1. The Bible teaches that sinners may forfeit their birthright and put themselves beyond the reach of mercy. It is not long since I made some remark to you on the manifest necessity that God should guard Himself against the abuses of His love. The circumstances are such as create the greatest danger of such abuse, and, therefore, He must make sinners know that they may not abuse His love, and cannot do it with impunity.
2. Under the Gospel, sinners are in circumstances of the greatest possible responsibility. They are in the utmost danger of trampling down beneath their feet the very Son of God. Come, they say, let us kill Him and the inheritance shall be ours. When God sends forth, last of all, His own beloved Son, what do they do? Add to all their other sins and rebellions the highest insult to this glorious Son! Suppose something analogous to this were done under a human government. A case of rebellion occurs in some of the provinces. The king sends his own son, not with an army, to cut them down quick in their rebellion, but all gently, meekly, patiently, he goes among them, explaining the laws of the kingdom and exhorting them to obedience. What do they do in the case? With one consent they combine to seize him and put him to death!
But you deny the application of this, and ask me, Who murdered the Son of God? Were they not Jews? Aye, and have you, sinners, had no part in this murder? Has not your treatment of Jesus Christ shown that you are most fully in sympathy with the ancient Jews in their murder of the Son of God? If you had been there, would any one have shouted louder than you, Away with Him -- crucify Him, crucify Him? Have you not always said, Depart from us -- for we desire not the knowledge of Thy ways?
3. It was said of Christ that, Though rich He became poor that we through His poverty might be rich. How strikingly true is this? Our redemption cost Christ His life; it found Him rich, but made Him poor; it found us infinitely poor, but made us rich even to all the wealth of heaven. But of these riches none can partake till they shall each for himself accept them in the legitimate way. They must be received on the terms proposed, or the offer passes utterly away, and you are left poorer even than if no such treasures had ever been laid at your feet.
Many persons seem entirely to misconceive this case. They seem not to believe what God says, but keep saying, If, if, if there only were any salvation for me -- if there were only an atonement provided for the pardon of my sins. This was one of the last things that was cleared up in my mind before I fully committed my soul to trust God. I had been studying the atonement; I saw its philosophical bearings -- saw what it demanded of the sinner; but it irritated me, and I said -- If I should become a Christian, how could I know what God would do with me? Under this irritation I said foolish and bitter things against Christ -- till my own soul was horrified at its own wickedness, and I said -- I will make all this up with Christ if the thing is possible.
In this way many advance upon the encouragements of the Gospel as if it were only a peradventure, an experiment. They take each forward step most carefully, with fear and trembling, as if there were the utmost doubt whether there could be any mercy for them. So with myself. I was on my way to my office, when the question came before my mind -- What are you waiting for? You need not get up such an ado. All is done already. You have only to consent to the proposition -- give your heart right up to it at once -- this is all. Just so it is. All Christians and sinners ought to understand that the whole plan is complete -- that the whole of Christ -- His character, His work, His atoning death, and His ever-living intercession -- belong to each and every man, and need only to be accepted. There is a full ocean of it. There it is. You may just as well take it as not. It is as if you stood on the shore of an ocean of soft, pure water, famishing with thirst; you are welcome to drink, and you need not fear lest you exhaust that ocean, or starve anybody else by drinking yourself. You need not feel that you are not made free to that ocean of waters; you are invited and pressed to drink -- yea to drink abundantly! This ocean supplies all your need. You do not need to have in yourself the attributes of Jesus Christ, for His attributes become practically yours for all possible use. As saith the Scripture -- He is of God made unto us wisdom, righteousness, sanctification, and redemption. What do you need? Wisdom? Here it is. Righteousness? Here it is. Sanctification? Here you have it. All is in Christ. Can you possibly think of any one thing needful for your moral purity, or your usefulness which is not here in Christ? Nothing. All is provided here. Therefore you need not say, I will go and pray and try, as the hymn,
"I'll go to Jesus tho' my sin
Hath like a mountain rose,
Perhaps He will admit my plea;
Perhaps will hear my prayer."
There is no need of any perhaps. The doors are always open. Like the doors of Broadway Tabernacle in New York, made to swing open and fasten themselves open, so that they could not swing back and shut down upon the crowds of people thronging to pass through. When they were to be made, I went myself to the workmen and told them by all means to fix them so that they must swing open and fasten themselves in that position.
So the door of salvation is open always -- fastened open, and no man can shut it -- not the Pope, even, nor the devil, nor any angel from heaven or from hell. There it stands, all swung back and the passage wide open for every sinner of our race to enter if he will.
Again, sin is the most expensive thing in the universe. Are you well aware, O sinner, what a price has been paid for you that you may be redeemed and made an heir of God and of heaven? O what an expensive business for you to indulge in sin.
And what an enormous tax the government of God has paid to redeem this province from its ruin! Talk about the poor tax of Great Britain and of all other nations superadded; all is nothing to the sin-tax of Jehovah's government -- that awful sin-tax! Think how much machinery is kept in motion to save sinners! The Son of God was sent down -- angels are sent as ministering spirits to the heirs of salvation; missionaries are sent, Christians labour, and pray and weep in deep and anxious solicitude -- all to seek and save the lost. What a wonderful-enormous tax is levied upon the benevolence of the universe to put away sin and to save the sinner! If the cost could be computed in solid gold what a world of it -- a solid globe of itself! What an array of toil and cost, from angels, Jesus Christ, the Divine Spirit, and living men. Shame on sinners who hold on to sin despite of all these benevolent efforts to save them! who instead of being ashamed out of sin, will say -- Let God pay off this tax; who cares! Let the missionaries labour, let pious women work their very fingers off to raise funds to keep all this human machinery in motion; no matter: what is all this to me? I have loved my pleasures and after them I will go! What an unfeeling heart is this!
Sinners can very well afford to make sacrifices to save their fellow sinners. Paul could for his fellow sinners. He felt that he had done his part toward making sinners, and now it became him to do his part also in converting them back to God. But see there -- that young man thinks he cannot afford to be a minister, for he is afraid he shall not be well supported. Does he not owe something to the grace that saved his soul from hell? Has he not some sacrifices to make, since Jesus has made so many for him, and Christians too, in Christ before him -- did they not pray and suffer and toil for his soul's salvation? As to his danger of lacking bread in the Lord's work, let him trust his Great Master. Yet let me also say that churches may be in great fault for not comfortably supporting their pastors. Let them know God will assuredly starve them if they starve their ministers. Their own souls and the souls of their children shall be barren as death if they avariciously starve those whom God in His providence sends to feed them with the bread of life.
How much it costs to rid society of certain forms of sin, as for example, slavery. How much has been expended already, and how much more yet remains to be expended ere this sore evil and curse and sin shall be rooted from our land! This is part of God's great enterprise, and He will press it on to its completion. Yet at what an amazing cost! How many lives and how much agony to get rid of this one sin!
Woe to those who make capital out of the sins of men! Just think of the rumseller -- tempting men while God is trying to dissuade them from rushing on in the ways of sin and death! Think of the guilt of those who thus set themselves in array against God! So Christ has to contend with rumsellers who are doing all they can to hinder His work.
Our subject strikingly illustrates the nature of sin as mere selfishness. It cares not how much sin costs Jesus Christ -- how much it costs the Church, how much it taxes the benevolent sympathies and the self-sacrificing labours of all the good in earth or heaven; no matter; the sinner loves self-indulgence and will have it while he can. How many of you have cost your friends countless tears and trouble to get you back from your ways of sin? Are you not ashamed when so much has been done for you, that you cannot be persuaded to give up your sins and turn to God and holiness?
The whole effort on the part of God for man is one of suffering and self-denial. Beginning with the sacrifice of His own beloved Son, it is carried on with ever renewed sacrifices and toilsome labours -- at great and wonderful expense. Just think how long a time these efforts have been protracted already -- how many tears, poured out like water, it has cost -- how much pain in many forms this enterprise has caused and cost -- yea, that very sin which you roll as a sweet morsel under your tongue! God may well hate it when He sees how much it costs, and say -- O do not that abominable thing that I hate!
Yet God is not unhappy in these self-denials. So great is His joy in the results, that He deems all the suffering but comparatively a trifle, even as earthly parents enjoy the efforts they make to bless their children. See them; they will almost work their very hands off; mothers sit up at night to ply their needle till they reel with fatigue and blindness; but if you were to see their toil, you would often see also their joy, so intensely do they love their children.
Such is the labour, the joy, and the self-denial of the Father, the Son and the Holy Ghost, in their great work for human salvation. Often are they grieved that so many will refuse to be saved. Toiling on in a common sympathy, there is nothing, within reasonable limits, which they will not do or suffer to accomplish their great work. It is wonderful to think how all creation sympathizes, too, in this work and its necessary sufferings. Go back to the scene of Christ's sufferings. Could the sun in the heavens look down unmoved on such a scene? O no, he could not even behold it -- but veiled his face from the sight! All nature seemed to put on her robes of deepest mourning. The scene was too much for even inanimate nature to bear. The sun turned his back and could not look down on such a spectacle!
The subject illustrates forcibly the worth of the soul. Think you God would have done all this if He had had those low views on this subject which sinners usually have?
Martyrs and saints enjoy their sufferings -- filling up in themselves what is lacking of the sufferings of Christ; not in the atonement proper, but in the subordinate parts of the work to be done. It is the nature of true religion to love self-denial.
The results will fully justify all the expense. God had well counted the cost before He began. Long time before He formed a moral universe He knew perfectly what it must cost Him to redeem sinners, and He knew that the result would amply justify all the cost. He knew that a wonder of mercy would be wrought -- that the suffering demanded of Christ, great as it was, would be endured; and that results infinitely glorious would accrue therefrom. He looked down the track of time into the distant ages -- where, as the cycles rolled along, there might be seen the joys of redeemed saints, who are singing their songs and striking their harps anew with the everlasting song, through the long long, LONG eternity of their blessedness; and was not this enough for the heart of infinite love to enjoy? And what do you think of it, Christian? Will you say now, I am ashamed to ask to be forgiven? How can I bear to receive such mercy! It is the price of blood, and how can I accept it? How can I make Jesus so much expense?
You are right in saying that you have cost Him great expense -- but the expense has been cheerfully met -- the pain has all been endured, and will not need to be endured again, and it will cost none the more if you accept than if you decline; and moreover still, let it be considered Jesus Christ has not acted unwisely; He did not pay too much for the soul's redemption -- not a pang more than the interests of God's government demanded and the worth of the soul would justify.
O, when you come to see Him face to face, and tell Him what you think of it -- when you are some thousands of years older than you are now, will you not adore that wisdom that manages this scheme, and the infinite love in which it had its birth? O what will you then say of that amazing condescension that brought down Jesus to your rescue! Say, Christian, have you not often poured out your soul before your Saviour in acknowledgment of what you have cost Him, and there seemed to be a kind of lifting up as if the very bottom of your soul were to rise, and you would pour out your whole heart. If anybody had seen you they would have wondered what had happened to you that had so melted your soul in gratitude and love.
Say now, sinners will you sell your birthright? How much will you take for it? How much will you take for your interest in Christ? For how much will you sell your soul? Sell your Christ! Of old they sold Him for thirty pieces of silver; and ever since, the heavens have been raining tears of blood on our guilty world. If you were to be asked by the devil to fix the sum for which you would sell your soul, what would be the price named? Lorenzo Dow once met a man as he was riding along a solitary road to fulfil an appointment, and said to him -- Friend, have you ever prayed? No. How much will you take never to pray hereafter? One dollar. Dow paid it over, and rode on. The man put the money in his pocket, and passed on, thinking. The more he thought, the worse he felt. There, said he, I have sold my soul for one dollar! It must be that I have met the devil! Nobody else would tempt me so. With all my soul I must repent, or be damned forever!
How often have you bargained to sell your Saviour for less than thirty pieces of silver! Nay, for the merest trifle!
Finally, God wants volunteers to help on this great work. God has given Himself, and given His Son, and sent His Spirit; but more labourers still are needed; and what will you give? Paul said, I bear in my body the marks of the Lord Jesus. Do you aspire to such an honour? What will you do -- what will you suffer? Say not, I have nothing to give. You can give yourself -- your eyes, your ears, your hands, your mind, your heart, all; and surely nothing you have is too sacred and too good to be devoted to such a work upon such a call! How many young men are ready to go? and how many young women? Whose heart leaps up, crying, Here am I! send me?
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#### Thanh thiếu niên
# Thấy em lớn khôn hơn
*Nghe thằng Út gọi điện thoại về báo, nay mai nó sẽ đi làm thêm tại một quán cà phê ở TP. Bạc Liêu mà cả nhà ai cũng xôn xao, lo buồn.*
Mười tám tuổi, Út rời xa vòng tay che chở, bảo bọc của cha mẹ để lên đường làm tròn trách nhiệm của thanh niên đối với Tổ quốc. Hết thời hạn nghĩa vụ quân sự, Út lại vác ba lô rời quê nghèo lên TP. Bạc Liêu ôn thi tốt nghiệp THPT quốc gia. Một thân một mình nơi đất lạ, Út chẳng dám chơi bời, lêu lỏng mà chỉ tập trung cho việc ôn luyện sao cho tốt. Trải qua kỳ thi khá căng thẳng, Út cũng đạt được số điểm tương đối khá. Ở dưới quê nhà, cha mẹ đã chuẩn bị sẵn một bữa tiệc nho nhỏ để làm quà bất ngờ dành cho Út. Cha mẹ ở nhà nhớ mong Út khôn xiết, ấy vậy mà Út gọi điện về thông báo là mình sẽ nán lại thành phố để làm thêm, thử hỏi sao ba mẹ không buồn, đòi “từ mặt” luôn nếu thằng “con cưng” nhà này không chịu về.
Mẹ cứ gọi điện thoại liên tục để “triệu tập” Út về. Mẹ thấy thương Út vì hồi nào giờ đã quen sống trong cảnh được cha mẹ chở che, bảo bọc, ít phải làm những công việc vất vả, cực nhọc. Huống chi, em đã phải trải qua nhiều tháng sống xa gia đình. Sắp tới đây, nếu Út đậu đại học thì khả năng em xa cha mẹ càng lớn hơn. Nghĩ đến đấy là mẹ lại nức nở gọi điện thoại giục Út: “Về nhà đi con!”.
Nghe mẹ nói, Út lấy hết tất cả sự chín chắn, trưởng thành của mình mà trần tình với mẹ. Út nói với mẹ hãy cho Út làm thêm, để kiếm thêm thu nhập, sau này tự tay Út có thể trang trải cho cuộc sống sinh viên khi không có gia đình bên cạnh. Hơn nữa, Út cũng cần tự lập, cần va chạm nhiều hơn với cuộc sống để sau này không phải bỡ ngỡ vì thiếu kinh nghiệm, kỹ năng sống. Út hứa sẽ dành những ngày nghỉ để về thăm cha mẹ. Nghe Út nói cũng có lý, nên mẹ đành gật đầu để Út làm thêm ở thành phố. Mẹ bảo với hai cha con tôi: “Thằng Út nhà mình nó trưởng thành rồi!”. Tôi nghe vậy mà thấy vui cho em trai mình, bởi từ giờ đây, em tôi sẽ bắt đầu bước vào một cuộc sống mới - cuộc sống tự lập và biết kiếm tiền bằng chính sức lao động của mình.
**Trần Trọng Nguyễn**
Ảnh minh họa: B.T
[Tỉnh ủy - HĐND - UBND - Ủy ban MTTQVN tỉnh: Thành lập các đoàn chúc mừng lễ Sen Đôn-ta](/tin-tuc/tinh-uy-hdnd-ubnd-uy-ban-mttqvn-tinh-thanh-lap-cac-doan-chuc-mung-le-sen-don-ta-46502.html) [Gần 100 công nhân, viên chức được tập huấn kỹ năng phòng tránh bạo lực](/tin-tuc/gan-100-cong-nhan-vien-chuc-duoc-tap-huan-ky-nang-phong-tranh-bao-luc-46501.html) [Tỉnh đoàn: Thảo luận nhiều vấn đề trước thềm Đại hội lần thứ X](/tin-tuc/tinh-doan-thao-luan-nhieu-van-de-truoc-them-dai-hoi-lan-thu-x-46500.html) [UBND huyện Hòa Bình hỗ trợ gia đình bị cháy nhà](/tin-tuc/ubnd-huyen-hoa-binh-ho-tro-gia-dinh-bi-chay-nha-46499.html) [Triển khai ứng dụng chứng thư số trong cơ quan nhà nước](/tin-tuc/trien-khai-ung-dung-chung-thu-so-trong-co-quan-nha-nuoc-46498.html)
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[Tiêu điểm](/tieu-diem-263.html) [](/phong-su-ky-su-203.html)

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markdown: Barclays dự đoán giá dầu Brent ở mức 52 USD/thùng 17:29 | 04-09-2015 >> Barclays dự đoán giá dầu Brent ở mức 52 USD/thùng BNEWS.VN giá dầu Brent có thể giảm xuống 52 USD/thùng Ngày 4/9 Ngân hàng Barclays đã hạ dự đoán giá dầu Brent xuống 52 USD/thùng trong nửa cuối năm 2015 và 63 USD/thùng trong năm 2016. Trước đó, ngân hàng BNP Paribas cũng có động thái tương tự trong ngày 3/9 khi hạ mức dự đoán giá dầu Brent từ 62 USD/thùng xuống còn 56 USD/thùng cho năm 2015 và từ 76 USD/thùng xuống còn 62 USD/thùng cho năm 2016. Tại thị trường Singapore (Xinh-ga-po) vào lúc 6 giờ 54 phút GMT (tức 13 giờ 54 phút Việt Nam) chiều 4/9, giá dầu giảm gần 1,5% khi các nhà đầu tư chuyển sang tâm lý thận trọng trước khi Mỹ công bố số liệu việc làm - dự kiến là nhân tố tác động tới quyết định của Cục Dự trữ Liên bang Mỹ (Fed) về thời điểm tăng lãi suất. Giá dầu Brent có thể giảm xuống 52 USD/thùng.Ảnh: ReutersGiá dầu thô West Texas Intermediate (WTI) giao tháng 10/2015 giảm 67 xu Mỹ xuống còn 46,08 USD/thùng, sau khi tăng lên 46,85 USD/thùng trước đó. Theo Phillips Futures, nếu số liệu việc làm phi nông nghiệp của Mỹ tích cực, giá dầu có thể tăng theo triển vọng "sáng" hơn của nền kinh tế lớn nhất thế giới này. Còn giá dầu Brent giao cùng kỳ hạn giảm 75 xu Mỹ xuống 49,93 USD/thùng sau khi đã tăng lên mức 50,87 USD/thùng trước đó. Theo nhà phân tích thị trường Ben Le Brun của OptionsXpress, biên độ biến động giá dầu hiện khá nhỏ trong bối cảnh thị trường chứng khoán gây nhiều “sóng gió“ trong thời gian qua của Trung Quốc vẫn đóng cửa nghỉ lễ. Hiện tại, các nhà đầu tư đang ngóng chờ thông tin về số lượng giàn khoan dầu đang hoạt động của Mỹ để dự đoán sản lượng dầu trong thời gian tới. Nếu số lượng giàn khoan dầu tại Mỹ sụt giảm thì sẽ có thể hỗ trợ triển vọng giá dầu tăng trong tương lai./.Anh Quân (Theo AFP)

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markdown: Sản lượng của OPEC đạt mức cao nhất trong gần 20 năm qua 09:47 | 01-09-2016 >> Venezuela, Iran hợp tác bình ổn thị trường dầu mỏ >> IEA hạ dự báo nhu cầu dầu mỏ do tác động của Brexit >> Sản lượng dầu mỏ của Iran sẽ đạt 4 triệu thùng/ngày vào tháng 3/2017 >> Thỏa thuận "đóng băng" sản lượng dầu mỏ: Iran được "đặc cách" >> Thêm Algeria đồng ý "đóng băng" sản lượng dầu mỏ BNEWS.VN Sản lượng dầu tháng 8/2016 của Tổ chức Các nước xuất khẩu dầu mỏ (OPEC) đã đạt mức cao nhất trong gần 20 năm qua. Sản lượng của OPEC đạt mức cao nhất trong gần 20 năm qua. Ảnh: reutersTheo kết quả khảo sát công bố ngày 31/8 của hãng tin Reuters, sản lượng dầu tháng 8/2016 của Tổ chức Các nước xuất khẩu dầu mỏ (OPEC) đã đạt mức cao nhất trong gần 20 năm qua, trong bối cảnh mức tăng sản lượng của Saudi Arabia và các nhà sản xuất khác ở vùng Vịnh bù đắp đáng kể cho tình trạng sụt giảm sản lượng tại Nigeria và Libya. Theo đó, nguồn cung từ OPEC trong tháng 8/2016 đã tăng lên 33,5 triệu thùng/ngày, so với mức đã được điều chỉnh 32,46 triệu thùng/ngày trong tháng Bảy.Nếu không tính Gabon và Indonesia, sản lượng tháng 8/2016 của OPEC đã đạt 32,54 triệu thùng/ngày, mức cao nhất kể từ năm 1997 khi Reuters bắt đầu tiến hành các cuộc khảo sát về hoạt động khai thác dầu mỏ của các nước thành viên OPEC. Sản lượng tăng trong tháng 8/2016 làm dấy lên những hoài nghi về khả năng OPEC đạt được thỏa thuận "đóng băng" sản lượng tại cuộc họp sắp tới ở Angeria. Những đồn đoán về cuộc họp không chính thức này của OPEC đã giúp đẩy giá dầu đi lên đáng kể từ 42 USD/thùng lên 48 USD/thùng hồi đầu tháng Tám. Tuy nhiên, kỳ vọng của giới thị trường đã bắt đầu phai nhạt trong những ngày gần đây. Nhà phân tích Olivier Jakob, thuộc hãng nghiên cứu thị trường dầu mỏ Petromatrix có trụ sở tại Thụy Sĩ, nhận xét: "OPEC không thực sự muốn 'đóng băng' sản lượng nhưng các thành viên khối này lại mong muốn giữ nguyên giá dầu ở mức hiện nay". Sản lượng của OPEC đã tăng đáng kể vào năm 2014 khi khối này không còn giữ vai trò lịch sử là ấn định hạn ngạch khai thác để thúc đẩy giá dầu do Saudi Arabia, Iran và Iraq đã thúc đẩy các hoạt động khai thác. Sản lượng cũng tiếp tục tăng hơn do có sự trở lại OPEC của Indonesia năm 2015 và việc Gabon trở thành thành viên mới của khối vào tháng Bảy vừa qua. Sản lượng tháng 8/2016 của Saudi Arabia ít nhất đã đạt tương đương mức kỷ lục 10,67 triệu thùng/ngày của tháng Bảy. Một số nguồn tin ngành dầu mỏ cho Reuters biết, sản lượng của vương quốc vùng Vịnh này có thể đã đạt mức kỷ lục mới 10,9 triệu thùng/ngày trong tháng Tám. Trong khi đó, sản lượng khai thác của Các Tiểu vương quốc Arập Thống nhất (UAE) tiếp tục tăng và lần đầu tiên đạt ngưỡng 3 triệu thùng/ngày trong tháng Tám. Còn sản lượng của Iraq và Kuwait cũng đã tăng nhẹ từ tháng Bảy vừa qua. Iran, nhà sản xuất có mức tăng sản lượng nhanh nhất trong OPEC thời gian qua sau khi các lệnh trừng phạt quốc tế nhằm vào Tehran được bãi bỏ hồi tháng 1/2016, vẫn duy trì sản lượng của tháng 8/2016 gần bằng mức trước khi bị cấm vận. Chính phủ Iran hiện đang tìm kiếm các nguồn đầu tư để tiếp túc thúc đẩy hoạt động khai thác và xuất khẩu dầu mỏ. Trong số các nước thành viên OPEC, Nigeria ghi nhận mức giảm sản lượng lớn nhất do các cơ sở dầu mỏ của nước này liên tiếp bị các nhóm vũ trang tấn công phá hoại. Libya cũng đang đối mặt với tình trạng suy giảm sản lượng dầu mỏ do bất ổn an ninh và chính trị, trong khi hoạt động khai thác ở Venezuela bị ảnh hưởng nghiêm trọng do khủng hoảng kinh tế. Nguyễn Trường (P/v TTXVN tại Cairo)


markdown: Ưu đãi đến 3 triệu đồng/khách tại Saigontourist - Hà Nội 19:40 | 30-03-2016 >> Diễn đàn du lịch Đà Nẵng mùa xuân 2016 >> Saigontourist kích cầu du lịch nội địa >> 1100 lượt khách mua tour của Vietravel trong sáng khai mạc “Ngày Hội Du lịch Tp.HCM” >> Hạ giá, mở tour du lịch ngắn ngày dịp 30/4 và 1/5 BNEWS.VN Từ nay đến trước ngày 28/4, Công ty Dịch vụ Lữ hành Saigontourist sẽ dành ưu đãi lên tới 3 triệu đồng/khách cho khách hàng đến giao dịch tại văn phòng 351 Nguyễn Văn Cừ Long Biên, Hà Nội. Một góc đảo Phú Quốc. Ảnh: Duy Khương/TTXVNTheo đó, Saigontourist - Hà Nội áp dụng mức giá ưu đãi đặc biệt đối với chùm tour “Tận hưởng bản sắc Việt” đi theo các tuyến khởi hành từ Hà Nội: Đà Nẵng - Hội An- Cù lao Chàm - Bà Nà 4 ngày, giá chỉ còn 5,28 triệu đồng. Thời gian khởi hành là 26/5; 2/6. Tuyến Nha Trang - Đà Lạt 5 ngày giá 7,688 triệu đồng; Phú Quốc - Vinpearl Safari 4 ngày giá 8,39 triệu đồng; Vinpearl Hạ Long Bay Resort 3 ngày giá 2,999 triệu đồng. Mức giá ưu đãi này cũng áp dụng cho các tour du lịch nước ngoài khởi hành từ Hà Nội đi các nước Đông Nam Á bao gồm: Singapore - Malaysia 6 ngày giá từ 13,38 triệu đồng. Bên cạnh đó, tour đi Singapore 4 ngày giá từ 16,5 triệu đồng; Myanmar 4 ngày giá 14,999 triệu đồng; Thái Lan 5 ngày giá 6,6 triệu đồng; Campuchia 4 ngày giá 13,999 triệu đồng… Ưu đãi đối với chùm tour Đông Bắc Á khởi hành từ Hà Nội gồm: Nhật Bản 7 ngày giá từ 42,9 triệu đồng; Hàn Quốc 6 ngày giá từ 20,9 triệu đồng; Đài Loan 5 ngày giá 22,9 triệu đồng. Ngoài ra, khách hàng đi tour du lịch nước ngoài đường xa cũng được ưu đãi trong dịp này: Dubai - Abu Dhabi 6 ngày giá từ 29,9 triệu đồng; Mỹ - Los Angeles - Universal Studios- Las Vegas 7 ngày giá 54,8 triệu đồng… Đặc biệt, Saigontourist ưu đãi hấp dẫn đối với tour cao cấp đang được ưa chuộng hiện nay: Trải nghiệm sự khác biệt và dịch vụ đẳng cấp của du thuyền 5 sao Voyager of the Seas theo hải trình Singapore - Malaysia 4 ngày, giá trọn gói chỉ còn 20,99 triệu đồng, khởi hành ngày 30/4. Đợt ưu đãi này được thực hiện nhân dịp lần thứ 7 liên tiếp Công ty này đạt 5 giải thưởng du lịch Tp. Hồ Chí Minh năm 2015 về du lịch trong và ngoài nước, quốc tế, vận chuyển và trang web thương mại điện tử./. Hải Yến/BNEWS/TTXVN


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**Các bạn đang xem tập 10 của bộ phim Thần Y Đa Tình được cập nhật lần cuối vào ngày 24/11/2016. Mời các bạn xem thêm các tập khác bên dưới.** [Tập 1](/xem-phim/than-y-da-tinh-6678/tap-1.html) [Tập 2](/xem-phim/than-y-da-tinh-6678/tap-2.html) [Tập 3](/xem-phim/than-y-da-tinh-6678/tap-3.html) [Tập 4](/xem-phim/than-y-da-tinh-6678/tap-4.html) [Tập 5](/xem-phim/than-y-da-tinh-6678/tap-5.html) [Tập 6](/xem-phim/than-y-da-tinh-6678/tap-6.html) [Tập 7](/xem-phim/than-y-da-tinh-6678/tap-7.html) [Tập 8](/xem-phim/than-y-da-tinh-6678/tap-8.html) [Tập 9](/xem-phim/than-y-da-tinh-6678/tap-9.html) [Tập 10](/xem-phim/than-y-da-tinh-6678/tap-10.html) [Tập 11](/xem-phim/than-y-da-tinh-6678/tap-11.html) [Tập 12](/xem-phim/than-y-da-tinh-6678/tap-12.html) [Tập 13](/xem-phim/than-y-da-tinh-6678/tap-13.html) [Tập 14](/xem-phim/than-y-da-tinh-6678/tap-14.html) [Tập 15](/xem-phim/than-y-da-tinh-6678/tap-15.html) [Tập 16](/xem-phim/than-y-da-tinh-6678/tap-16.html) [Tập 17](/xem-phim/than-y-da-tinh-6678/tap-17.html) [Tập 18](/xem-phim/than-y-da-tinh-6678/tap-18.html) [Tập 19](/xem-phim/than-y-da-tinh-6678/tap-19.html) [Tập 20](/xem-phim/than-y-da-tinh-6678/tap-20.html) [Tập 21](/xem-phim/than-y-da-tinh-6678/tap-21.html) [Tập 22](/xem-phim/than-y-da-tinh-6678/tap-22.html) [Tập 23](/xem-phim/than-y-da-tinh-6678/tap-23.html) [Tập 24](/xem-phim/than-y-da-tinh-6678/tap-24.html) [Tập 25](/xem-phim/than-y-da-tinh-6678/tap-25.html) [Tập 26](/xem-phim/than-y-da-tinh-6678/tap-26.html) [Tập 27](/xem-phim/than-y-da-tinh-6678/tap-27.html) [Tập 28](/xem-phim/than-y-da-tinh-6678/tap-28.html) [Tập 29](/xem-phim/than-y-da-tinh-6678/tap-29.html) [Tập 30 (Tập cuối)](/xem-phim/than-y-da-tinh-6678/tap-30.html)
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Bạn có thể để lại email, chúng tôi sẽ gửi thông báo cho bạn sau khi phim được sửa.
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(Click để gửi phim cho bạn bè cùng xem)
Hướng dẫn xem phim
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[Xem Phim Thần Y Đa Tình](http://m.bomtan.org/xem-phim/than-y-da-tinh-6678/tap-10.html)trên điện thoại
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[vào đây](https://www.google.com/chrome/browser/index.html)để tải Chrome
Thông tin và lịch chiếu
# Thần Y Đa Tình tập 10
## Phim Thần Y Đa Tình
**Lịch chiếu: ** **Trạng thái: **Thuyết Minh **Cập nhật lần cuối: **24/11/2016
Bình luận về phim
Phim liên quan
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[Tình Cha](/phim-tinh-cha-9408.html)2011 Tình Cảm
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[Võ Thập Nương](/phim-vo-thap-nuong-11463.html)2006 Hài Hước, Tâm Lý, Tình Cảm
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[Đại Nghiệp Kiến Quốc](/phim-the-founding-of-a-republic-9701.html)2009 Tâm Lý
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[Tế Công Tái Xuất](/phim-te-cong-tai-xuat-11458.html)2006 Võ Thuật, Tình Cảm, Hài Hước
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[Kim Khánh Hôn Nhân](/phim-kim-khanh-hon-nhan-10958.html)2007 Tình Cảm
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[Anh Hùng Nông Dân](/phim-anh-hung-nong-dan-9558.html)2010 Chiến tranh, Tình Cảm
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[Thiết Đảm Thanh Quan](/phim-thiet-dam-thanh-quan-7590.html)2004 Dã sử - Cổ trang
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[Ỷ Thiên Đồ Long Ký](/phim-y-thien-do-long-ky-2120.html)2003 Võ Thuật
Phim cùng thể loại
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[Vận Mệnh Trái Tim](/phim-van-menh-trai-tim-17392.html)2017 Hài Hước, Tình Cảm
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[Cô Nàng Ngốc Nghếch](/phim-co-nang-ngoc-nghech-17374.html)2017 Hoạt Hình, Hài Hước, Tâm Lý
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[Chàng Hoàng Tử Tôi Yêu](/phim-chang-hoang-tu-toi-yeu-17360.html)2017 Tình Cảm, Hài Hước
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[Dàn Hợp Ca Trường Omotesando](/phim-dan-hop-ca-truong-omotesando-17351.html)2015 Hài Hước
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[Cô Dâu Của Badrinath](/phim-co-dau-cua-badrinath-17337.html)2017 Hài Hước
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[Cô Bạn Gái Kỳ Quặc](/phim-co-ban-gai-ky-quac-17335.html)2017 Hài Hước
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[Chuyển Phát Nhanh Siêu Cấp](/phim-chuyen-phat-nhanh-sieu-cap-17329.html)2016 Hài Hước
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[Trò Chơi Mới Phần 2](/phim-tro-choi-moi-phan-2-17324.html)2017 Hài Hước, Hoạt Hình **Từ khóa tìm nhiều:** [Bom Tan](/tu-khoa/Bom-Tan) [running man](/phim-thu-thach-than-tuong-12585.html) [Đảo hải tặc](/phim-dao-hai-tac-4168.html) [mái Ấm gia Đình](/phim-mai-am-gia-dinh-10248.html) [cộng sự phi phàm](/phim-cong-su-phi-pham-14869.html) [Cộng Sự](/tu-khoa/Cộng-Sự) [học tỳ ma cà rồng](/phim-hoc-ty-ma-ca-rong-17173.html) [gia Đình là số 1](/phim-gia-dinh-la-so-1-phan-1-8198.html) [boruto: naruto thế hệ kế tiếp](/phim-boruto-naruto-the-he-ke-tiep-17270.html) [bảy viên ngọc rồng siêu cấp](/phim-bay-vien-ngoc-rong-sieu-cap-13481.html) [naruto](/phim--naruto-6090.html) [bằng chứng thép](/phim-bang-chung-thep-15162.html) [quan xẩm lóc cóc](/phim-quan-xam-loc-coc-2115.html) [tru tiên thanh vân chí](/phim-thanh-van-chi-14467.html) [ThÃ nh Long](/tu-khoa/ThÃ nh-Long) [người trong giang hồ 2: mãnh long quá giang](/phim-nguoi-trong-giang-ho-2-manh-long-qua-giang-3708.html) [ChÂu Tinh TrÌ](/tu-khoa/ChÂu-Tinh-TrÌ) [nguy thành tiêm bá](/phim-nguy-thanh-tiem-ba-15647.html) [Lệ Cơ Truyện](/tu-khoa/Lệ-Cơ-Truyện) [long môn phi giáp](/phim-long-mon-phi-giap-3989.html)
Bomtan.Org - Xem phim online miễn phí, chất lượng hình ảnh rõ nét, tốc độ tải phim nhanh. Bom Tấn tổng hợp có chọn lọc các phim từ nhiều nguồn trên internet (youtube, picasa,...) để mang đến cho các bạn những bộ
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TRANG THÔNG TIN ĐIỆN TỬ CỤC HÀNG KHÔNG VIỆT NAM
Cơ quan chủ quản: Cục Hàng không Việt Nam
Chịu trách nhiệm xuất bản:Trưởng ban biên tập Võ Huy Cường - Phó Cục trưởng
Thường trực Ban Biên tập:
Địa chỉ: 119 Nguyễn Sơn – Long Biên - Hà Nội.
Điện thoại: 04.38722394 Fax:04.38271933
Email: tinbai@caa.gov.vn
Ghi rõ nguồn 'Trang thông tin điện tử Cục Hàng không Việt Nam' hoặc 'www.caa.gov.vn' khi phát hành lại thông tin từ các nguồn này.


markdown:
Bút camera kỹ thuật số là loại camera siêu ngụy trang dùng để quay lén và nghe trộm mọi thông tin cần thiết. Sản phẩm này có độ phân giải cao cho hình ảnh rõ nét chuẩn HD- Full HD , sống động là bằng chứng thiết thực không thể chối cãi. Đây chính xác là 1 loại camera siêu nhỏ hiện đại.
Kích thước: dài 15 cm, đường kính: 1,5cm
Trọng lượng: 30g
Chức năng việt thông dụng
Bộ nhớ ngoài: hổ trợ lên đến 16GB micro SD
Kết nối với bất kỳ máy tính nào hoặc thiết bị điện tử sử dụng giao tiếp USB
Pin lithium-ion mạnh mẽ bền bỉ
VIDEO định dạng AVI độ phân giải 1280 x 960 (5.0 Mp)
Chụp hình định dạng PJG độ phân giải 720 x 480
Driver tự nhận, tương thích với mọi hệ điều hành: Windows 98/98SE/2000/XP/Vista, Mac os, linux.
Nút điều khiển - Openration Button
Camera
Ghi âm - Micro
Nút hard reset - Reset hole
Đèn chỉ thị - Indicated light
Ngòi viết - Ball - Point pen
Cổng sạc chuẩn micro USB - Micro USB port for charging
Khe gắn thẻ - Card slot
Mọi thao tác (khởi động, chụp hình, quay phim...) đều được thực hiện thông qua nút duy nhất - nút điều khiển (operation button) & các trạng trái của camera được thể hiện thông qua đèn chỉ thị indicated light
Khởi động: Nhấn giữ nút điều khiển khoảng 3 giây, đèn chỉ thị sáng lên - camera đang ở chế độ chờ
Chụp hình: Ấn một lần nút điều khiển, đèn chỉ thị chớp 1 cái & sáng hẳn - camera đã ghi 1 tấm hình & tiếp tục ở chế độ chờ
Quay phim: Nhấn giữ nút điều khiển đến khi đèn chỉ thị vừa tắt, thả tay ra ngay, đèn tiếp tục chớp thêm 3 lần nữa & tắt hẳn - camera đang quay phim
Dừng quay: Ấn một lần nút điều khiển, đèn chỉ thị sáng lên - camera sao lưu dữ liệu ghi hình, dừng quay video & chuyển qua chế độ chờ
Tắt hẳn camera: Nhấn giữ nút điều khiển đến khi đèn chỉ thị tắt, tiếp tục giữ đến khi đèn chỉ thị màu đỏ sáng lên rồi tắt hẳn, thả tay ra - camera đã được tắt hẳn.
Viết camera
Thẻ nhớ microSD 4GB tặng kèm
Dây cáp sạc
Cốc sạc
Trường hợp không sử dụng được hoặc gặp trục trặc lỗi kỹ thuật thì các bạn vui lòng liên hệ số 0987.155.002 hoặc gửi phản hồi trực tiếp dưới bài viết này để được chúng tôi hướng dẫn giải đáp nhé. Rất cám ơn sự quan tâm của các bạn dành cho sản phẩm thuộc chuyên mục
[camera ngụy trang](http://camerakythuatso.vn/camera-nguy-trang) này.
Chuyên dùng cho công an, nhà báo, phóng viên, luật sư và những ai đam mê thiết bị thám tử & đồ chơi công nghệ cao…. Thu thập chứng cứ phục vụ công tác điều tra hay đơn giản hơn chỉ là lưu lại những khoảnh khắc đáng nhớ trong cuộc sống.
[Camerakythuatso.vn](http://camerakythuatso.vn/) là nơi bán Bút camera siêu nhỏ, Bút quay phim, ghi âm, giá rẻ, chất lượng tốt. Và uy tín nhất tại Hà Nội và Sài Gòn.Giao hàng miễn phí siêu tốc tại nhà. Bảo hành 12 tháng.
Hiện trên thị trường có nhiều loại bút camera, tùy vào giá tiền và tính năng có các phiên bản 8GB, 16GB hoặc 32GB... Một số máy cao cấp có thể xuất ra định dạng HD
Có rất nhiều loại bút camera chuyên dùng để quay lén nhưng sử dụng loại bút nào là hợp lý, các bạn có thể kéo chuột xuống dưới và tìm cho mình 1 sản phẩm ưng ý nhé.

Server: Vinahost

Set-Cookie: currency=VND; expires=Thu, 19-Oct-2017 11:34:51 GMT; path=/; domain=camerakythuatso.vn


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Tất cả các sản phẩm đều được bảo hành 12 tháng
Giao hàng và thu tiền tại nhà trên toàn quốc.
Free ship nội thành Sài Gòn và Hà Nội
Chỉ bán hàng chất lượng và chính hãng.
Hotline: 0987.155.002
**I. Thông số kỹ thuật : **
Thẻ nhớ hỗ trợ tối đa 16GB
Độ phân giải : 2.0 Mpx
Loại cảm biến : CMOS
Dung lượng pin : 450mAh
Phiên bản : X009DZ-FLASH128 +32- LBS-01020111116
Thời gian sử dụng : 3-5 ngày
Pin chờ : 7-10 ngày
Kích thước : 4,5* 5,5* 1,4cm. ( RxCxD )
**II. Thông tin sản phẩm : **
Máy ghi âm từ xa Super X009 siêu nhạy, có thể thu được các âm thanh xung quanh, bán kính rộng 10 mét hoặc hơn thế.
Hoàn toàn bí mật, tuyệt đối không phát ra bất cứ tiếng động hay ánh sáng nào, không dễ bị phát hiện.
Tự động trả lời các cuộc gọi của chủ nhân bất cứ lúc nào.
Chỉ cần gửi tin nhắn đến sim đang gắn trên thiết bị X009, nó sẽ chụp ảnh và giữ lại hình ảnh cho bạn từ xa
Chức năng ghi âm, quay video, chụp hình điều khiển từ xa qua tin nhắn.
Có thể dùng để giám sát nhân viên, người giúp việc, con cái,...Chống trộm khi đi công tác xa, đi du lịch,..Điều tra, giám sát tội phạm, nhà báo tác nghiệp,...

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markdown:
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[DỰ ÁN BẤT ĐỘNG SẢN]
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[Căn Hộ](http://canhoshop.com.vn/2/can-ho.html)
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[Cho Thuê](http://canhoshop.com.vn/5/cho-thue.html)
TRANG CHỦ >
[can ho](http://canhoshop.com.vn/tag/can-ho)
[SENTOSA VILLA BIỆT THỰ NGHỈ DƯỠNG-MŨI NÉ-THÀNH PHỐ PHAN THIẾT](http://canhoshop.com.vn/du-an/dat-nen-sentosa-villa-thanh-pho-phan-thiet.html) **Mặt đường Huỳnh Thúc Kháng, Tp. Phan Thiết, Bình Thuận**
GIÁ TỪ: Từ 4,5 triệu/m2
Sentosa Villa sở hữu vị trí phong thủy" Lưng tựa núi mặt hướng biển" tạo vị thế vững chắc hạnh phúc, bình yên cho chủ nhân nơi đây, thiên đường nghỉ dưỡng nâng tầm cuộc sống chỉ từ 4,5 triệu/m2
[Xem chi tiết](http://canhoshop.com.vn/du-an/dat-nen-sentosa-villa-thanh-pho-phan-thiet.html)
[SENTOSA VILLA BIỆT THỰ NGHỈ DƯỠNG-MŨI NÉ-THÀNH PHỐ PHAN THIẾT](http://canhoshop.com.vn/du-an/dat-nen-sentosa-villa-thanh-pho-phan-thiet.html) **Mặt đường Huỳnh Thúc Kháng, Tp. Phan Thiết, Bình Thuận**
GIÁ TỪ: Từ 4,5 triệu/m2
Sentosa Villa sở hữu vị trí phong thủy" Lưng tựa núi mặt hướng biển" tạo vị thế vững chắc hạnh phúc, bình yên cho chủ nhân nơi đây, thiên đường nghỉ dưỡng nâng tầm cuộc sống chỉ từ 4,5 triệu/m2
[Xem chi tiết](http://canhoshop.com.vn/du-an/dat-nen-sentosa-villa-thanh-pho-phan-thiet.html)
[SENTOSA VILLA BIỆT THỰ NGHỈ DƯỠNG-MŨI NÉ-THÀNH PHỐ PHAN THIẾT](http://canhoshop.com.vn/du-an/dat-nen-sentosa-villa-thanh-pho-phan-thiet.html) **Mặt đường Huỳnh Thúc Kháng, Tp. Phan Thiết, Bình Thuận**
GIÁ TỪ: Từ 4,5 triệu/m2
Sentosa Villa sở hữu vị trí phong thủy" Lưng tựa núi mặt hướng biển" tạo vị thế vững chắc hạnh phúc, bình yên cho chủ nhân nơi đây, thiên đường nghỉ dưỡng nâng tầm cuộc sống chỉ từ 4,5 triệu/m2
[Xem chi tiết](http://canhoshop.com.vn/du-an/dat-nen-sentosa-villa-thanh-pho-phan-thiet.html)
[CĂN HỘ RICHMOND CITY - MẶT TIỀN ĐƯỜNG NGUYỄN XÍ - BÌNH THẠNH](http://canhoshop.com.vn/du-an/can-ho-richmond-city-mat-tien-duong-nguyen-xi-binh-thanh.html) **Mặt Tiền Nguyễn Xí , Quận Bình Thạnh, Tp.Hồ Chí Minh**
GIÁ TỪ: Từ 23,5 tr/m2
Căn Richmondcity sở hữu vị trí
*"Kim Cương" *ngay mặt đường Nguyễn Xí, 3 mặt View Sông cách Quận 1 chỉ 10 phút di chuyển giá từ 1,6 tỷ/ căn. [Xem chi tiết](http://canhoshop.com.vn/du-an/can-ho-richmond-city-mat-tien-duong-nguyen-xi-binh-thanh.html)
[CĂN HỘ MOONLIGHT RESIDENCES ĐƯỜNG ĐẶNG VĂN BI THỦ ĐỨC](http://canhoshop.com.vn/du-an/can-ho-moonlight-garden-duong-dang-van-bi-thu-duc.html) **102 Đặng Văn Bi, Phường Bình Thọ, quận Thủ Đức, Tp.HCM**
GIÁ TỪ: 22 triệu/m2
Bạn muốn mua một căn hộ đẳng cấp thể hiện sự tinh tế, hài hòa về mọi mặt ?Bạn muốn đem lại cuộc sống sang trọng cho mọi thành viên trong gia đình? Bạn muốn cùng gia đình tận hưởng những giây phút cuối tuần thật thoải mái bên những tách cà phê thơm lừng, ngắm ánh trăng lung linh về đêm hay những bữa tiệc nướng BBQ ngoài trời đầy sôi động?
[Xem chi tiết](http://canhoshop.com.vn/du-an/can-ho-moonlight-garden-duong-dang-van-bi-thu-duc.html)
[CĂN HỘ FLORITA NƠI NGÀN HOA KHOE SẮC](http://canhoshop.com.vn/du-an/can-ho-florita-noi-ngan-hoa-khoe-sac.html) **Khu dân cư Him Lam Tân Hưng, Quận 7, Hồ Chí Minh**
GIÁ TỪ: Từ 1,6 tỷ/căn.
Nằm ngay tại vị trí vàng KDC Him Lam Tân Hưng Quận 7. Căn hộ Florita nơi ngàn hoa khoe sắc, với giá là 1,6 tỷ/căn.
[Xem chi tiết](http://canhoshop.com.vn/du-an/can-ho-florita-noi-ngan-hoa-khoe-sac.html)
[CĂN HỘ 9VIEW APARTMENT- GIẢI PHÁP TOÀN DIỆN VỀ NHÀ Ở DÀNH CHO CÁC BẠN TRẺ](http://canhoshop.com.vn/du-an/can-ho-9-view-cuoc-song-nang-dong.html) **Đường Tăng Nhơn Phú, Phường Phước Long B, Quận 9, HCM**
GIÁ TỪ: Từ 850 triệu/căn
Căn hộ 9View Aparment với giá từ 850 triêu/ căn là giải pháp toàn diện cho những gia đình có thu nhập trung bình và các bạn trẻ mới lập gia đình. 9View Aparment được thiết kế 58-86m2, với kiến trúc hiện đại mang đến gia chủ an cư lý tưởng.
[Xem chi tiết](http://canhoshop.com.vn/du-an/can-ho-9-view-cuoc-song-nang-dong.html)
[LAVITA GARDEN KHU VƯỜN CHO TIỆN ÍCH ĐẲNG CẤP](http://canhoshop.com.vn/du-an/lavita-garden-khu-vuon-cho-tien-ich-tron-day.html) **Số 3, P.Trường Thọ, Q.Thủ Đức, TP.HCM **
GIÁ TỪ: Từ 1,1 tỷ/ căn
Căn hộ Lavita Garden khu vườn điểm tô cuộc sống tròn đầy là một trong số dự án tại quận Thủ Đức.Căn hộ Lavita Gardent Thủ Đức nằm ngay tại ga số 10 – Bình Thái thuộc tuyến Metro Bến Thành- Suối Tiên chỉ với
*giá từ 1,1 tỷ/ căn.* [Xem chi tiết](http://canhoshop.com.vn/du-an/lavita-garden-khu-vuon-cho-tien-ich-tron-day.html)
[CĂN HỘ 91 PHẠM VĂN HAI, PHƯỜNG 3, QUẬN TÂN BÌNH, Tp.HCM](http://canhoshop.com.vn/du-an/can-ho-91-pham-van-hai-phuong-3-tan-binh1.html) **91 Phạm Văn Hai, Phường 3, Quận Tân Bình, TP.HCM**
GIÁ TỪ: Từ 1, 6 tỷ/ căn
**Căn hộ 91 Phạn Văn Hai **được thiết kế nằm trên tầng 4 với góc view tuyệt đẹp, trong mỗi căn hộ đều được trang bị trang thiết bị nội thất hết sức tinh tế [Xem chi tiết](http://canhoshop.com.vn/du-an/can-ho-91-pham-van-hai-phuong-3-tan-binh1.html)
[ÂU CƠ TOWN NHẬN NHÀ Ở NGAY](http://canhoshop.com.vn/du-an/au-co-tower-nhan-nha-o-ngay.html) **659 Âu Cơ, Phường Tân Thạnh, Tân Phú, Tp.HCM**
GIÁ TỪ: Từ 800 triệu/căn
**Âu Cơ Tower** mang một làn gió mới cho từng hộ gia đình. **Âu Cơ Tower** là một tòa tháp đôi có chiều cao mỗi tháp là 18 tầng với tổng số căn hộ lên đến 288 căn [Xem chi tiết](http://canhoshop.com.vn/du-an/au-co-tower-nhan-nha-o-ngay.html)

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