Grand Illusion
Joseph Goebbels made sure that the film's print was one of the first things seized by the Germans when they occupied France. He referred to Jean Renoir as "Cinematic Public Enemy Number 1". For many years it was assumed that the film had been destroyed in an Allied air raid in 1942. However, a German film archivist named Frank Hansel, then a Nazi officer in Paris, had actually smuggled it back to Berlin. Then when the Russians entered Berlin in 1945, the film found its way to an archive in Moscow. When Renoir came to restore his film in the 1960s, he knew nothing of Hansel's acquisition and was working from an old muddy print. Purely by coincidence at the same time, the Russian archive swapped some material with an archive in Toulouse. Included in that exchange was the original negative print. However, because so many prints of the film existed at the time, it would be another 30 years before anyone realised that the version in Toulouse was actually the original negative.,As the WWI German soldiers are celebrating a French fort's capture, the map on the wall of the officers club is clearly an inter-war (1919-1938) map of Germany.,Capt. de Boeldieu: For me it's simple. A golf course is for golf. A tennis court is for tennis. A prison camp is for escaping.,Edited into Histoire(s) du cinéma: La monnaie de l'absolu (1999),Si tu Veux... Marguerite
Music by Albert Valsien
Lyrics by Vincent Telly
Performed by Julien Carette,What makes Grand Illusion a great movie, and the reason that some of us keep returning to it, is that it can't be reduced to a single simple proposition, the way that recent war movies like Platoon ("war bad," to quote Tarantino's synopsis) or Saving Private Ryan ("war senseless") can. It's easy to be sentimental about war, even while deploring it, by focusing on the horror of it or by making heroes out of those who are forced to fight. Renoir deals instead with the far more complex mesh of differences and alliances that separate and divide our characters. And while his main characters all have a clear class/national/religious identity, he makes much more out of them than just sociological categories.

But trying to explain why Grand Illusion is such a great movie by charting all the conflicting bonds of nationality, class, religion, etc. doesn't explain why the movie is so powerful. To me it is in those scenes in which language either separates our characters (as when Marechal tries and fails to tell the British prisoners about the tunnel or asks why de Boeldieu uses "vous") or unites them (as when von Rauffenstein and de Boeldieu speak in English or the English officer (in drag) sings the Marseillaise or when Marechal finally learns a little German). In these cases, Renoir uses language-without hitting us over the head to make the point-to illustrate the conflict between his ideal of sympathy between humans and the differences of class, nationality and religion.

Now I know that this sounds just as dry and academic as other attempts to explain Grand Illusion. Maybe it is; the movie really does not need to be explained to be enjoyed. But these are the scenes that, for whatever reason, have always made the greatest impression on me.,