A new and complete concordance to the Holy Scriptures, on the basis of Cruden
\*wr: V V tt \ \ ) S j -: • • •. • ' .\ ! . ■ • • , ■ ■■ , A. / ±w bC€> f . \% ' ■■ S < W : f/v. * :.■ < - ■ -^ < . . .•'■-.- * / j - ....-.■•. • . ■ - I . ■ I ; ■ It) $ ( , m §. ■rw»sii*y»iiiMUji^ Miliar *»>*«Hiiw*3fl<»ii** \ IN MEMORIAM BERNARD MOSES i ^** AN. A NEW AND COMPLETE / j i ••' CONCORDANCE TO THE HOLY SCRIPTURES ON THE BASIS OF CRUDEN. ft EDITED BY JOHN EADIE, D.D., LL.D., PROFESSOR OF BIBLICAL LITERATURE TO THE UNITED PRESBYTERIAN CHURCH, SCOTLAND. WITH INTRODUCTION BY DAVID KING, LL.D., GLASGOW. PUBLISHED BY THE AMERICAN TRACT SOCIETY, 150 NASSAU-STREET, NEW YORK. / Qp "CIWARD MOtES NOTE TO THE FOURTEENTH ENGLISH EDITION. The rapid sale of thirteen editions of this Concordance within as many years, has afforded sincere gratification to those by whom it was projected, edited, and published. They feel that their effort to reduce a bulky volume to the size of a convenient manual, has not only been successful, but has also been widely appreciated. Their labor has not been in vain. Knowing that a concordance is an invaluable help for the study of the Bible, the circulation of so many copies of the " Condensed Cruden" promises well, in their opinion, for the advancement of sound religious knowledge. The word of God is its own best interpreter ; and the concordance, by its peculiar and characteristic arrangement, has no other object than to assist Christians in the instructive labor of " comparing spiritual things with spiritual." It gives them a simple means of pursuing such research with fa- cility and speed. If our hand-book has been blessed to any in the anxious and prayerful investigation of Scripture — if the continued demand for it can be regarded as proof of an increasing desire to gather the true meaning of the sacred oracles from a faithful and im- partial comparison of their own contents, then indeed we possess our reward. JOHN EADIE. 43 Cambridge-street, Glasgow, February, 1860. INTRODUCTION. BY THE REV. DAVID KING, LL.D. MINISTER OP GRETFBIAES' CHURCH, GLASGOW. The value of the Scriptures, and the duty of perusing them, appear from many consid- erations. We may estimate the character and tendency of divine revelation, by contrasting the condition of countries where its "true light shineth," with that of other coud tries to which its beams have not extended. The heathen world is large enough surely for experi- mental proof. In many of its territories the richest blessings of sun and soil are enjoyed in abundance, and there, external nature presents itself in its stateliest and loveliest forms ; but where are the beauties of holiness, where the fruits and flowers of moral cul- ture? Or, if these are disparaged in comparison with intellectual stature and idolized genius, where are the distinguished philosophers and orators, historians and poets of pagan communities? Amid numberless diversities of condition, they seem to have only this in common to explain their wretchedness, that they want those oracles of God which have been committed unto us ; and the conclusions appear fairly deducible, that it is in the absence of the Scriptures the people are there destroyed for lack of knowledge — that spirit- ual ignorance, in addition to its proper maladies, has there entailed mental and civil pros- tration— and that scoffers in our native land owe to the emancipating influence of God's word that very freedom of thinking which, with ungrateful and impious hand, tney wield for the overthrow of its doctrines and institutions. The cases of Greece and Rome, so famous in the annals of history for literary attain- ments and heroic exploits, may be urged as evidence to the contrary. But all their civili- zation left their religion unimproved. Eminence was restricted to a proficient few, while the millions were hopelessly consigned to " abominable idolatries." Philosophers them- selves entertained the most unworthy and confused conceptions of man's relation to God, and the duties it involves — their precarious conjectures scarcely amounting to a creed, and exercising little influence over their own practice. Unnatural crimes abounded, and were committed without shame. The places of public amusement were " habitations of horrid cruelty," soaked with the blood of unpitied captives ; and even the temples them- selves were consecrated to unnamable pollutions. While, then, the history of these coun- tries shows that the impediments created to the advancement of learning by the want of revelation, may, in some rare cases, be so far surmounted ; it also demonstrates most forci- bly the utter insufficiency of reason, even in its best estate, to regenerate the depraved heart, and reclaim a world lying in wickedness to the knowledge of God and the observance of his laws. If we confine our attention to those countries which possess the word of God, a com- parison between that portion of the community by whom the Scriptures are perused, and that portion, too numerous, alas, by whom they are neglected, will conduct us to a like conclusion. No doubt external propriety may, in many instances, be promoted by the simple circumstance of dwelling among Christians who are "living epistles of Christ Jesus, known and read of all men ;" and it is not less certain that many may consult the records of truth, and yet hold that truth in unrighteousness. But these apparent exceptions do not invalidate the general and incontestible fact, that the classes most conversant with God's word are most distinguished for the graces which it inculcates ; while they who consort with thieves and partake with adulterers, who give their mouth to evil, and framw 781143 4 INTRODUCTION. deceit with their tongue, are the wicked who hate instruction and cast God's word behind them. Psa. 1 : 17-19. In the history of the church itself, its most prosperous periods will be found to have been those in which most attention was directed to the revealed will of God. We read of an awakening among the Jews in the times of Nehemiah, shortly after the return from the Babylonish captivity ; and as copies of the Scriptures were not then so plentiful as now, " all the people gathered themselves together as one man into the street that was before the water-gate ; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the Lord had commanded to Israel. And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month. And he read therein before the street that was before the water-gate from the morning until mid-day, before the men and the women, and those that could understand ; and the ears of all the people were attentive unto the book of the law." Neh. 8 : 1-3. In connection with this rehearsal of Scripture, we read of mourning and weeping for sin, a renewed observance of abandoned and almost forgotten institutions, and all conducing to " very great gladness." Neh. 8 : 17. It is well known that during the ages of Papal ascendency, the general population had no access to the oracles of God. The Bible, besides being a rare and costly book, was sealed to the Euro- pean communities who could not understand the original, and were denied a translation into their vernacular tongue. And what was the consequence ? These were times of fee- ble intelligence, and hideous corruptions — ages emphatically "dark," in the absence of that rejected word which is a " light unto the feet, and a lamp unto the path." At last a day of amendment dawned ; and whence emanated its incipient beams ? About the year 1507, Martin Luther found, in the monastery of Erfurt, a Latin copy of the Bible lying in the library. By an eager and diligent perusa] of it he soon became familiar with its con- tents, and his studying of that Bible was the commencement of the Reformation. The experience of saints themselves is not indeed uniform ; but all its vicissitudes cor- roborate the same views. When God's people languish, it is because they u have forgotten the law of the Lord." Hos. 4:3, 6. When they are perplexed and incredulous, they are "foolish and slow of heart to believe all that the prophets have spoken." Luke 24 : 25. When they are unduly fretful and impatient under afflictions, they have " forgotten the exhortation," speaking unto them as unto children. Heb. 12 : 5. On the other hand, seasons of spiritual prosperity bespeak a reception of the truth in the love of it. If the languishing INTRODUCTION. 5 soul is quickened, it is " according to God's word." Psa. 119 : 25. If the hearts of Christs disciples " burn within " them, it is while he talks with them by the way, and opens to them the Scriptures. Luke 24 : 32. If pure minds are stirred up, it is " by way of remembrance," successive epistles having been written to induce such mindfulness "of the words which were spoken before by the holy prophets, and of the commandments of the apostles of the Lord and Saviour." 2 Pet. 3 : 1, 2. Daniel was pondering the writings ol Jeremiah when he was stimulated to present that effectual and fervent prayer, in answer to which Gabriel was sent as a ministering spirit, to assure him of being greatly beloved, and to give him skill and understanding. Dan. 9. A book of the law of the Lord, found by Hilkiah the priest, was read by Shaphan to king Josiah, and proved the precursor ol that godly sorrow which worketh salvation. On hearing the words of the law, the king rent his clothes, and sent to inquire of the Lord, from whom he received this response : " Thus saith the Lord God of Israel concerning the words which thou hast heard, Because thy heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me. and didst rend thy clothes, and weep before me ; I have even heard thee also, saith the Lord." 2 Chr. 34 : 26, 27. John was in the isle that is called Patmos, for the word of God and the testimony of Jesus Christ, and no doubt meditating on the word and testimony for which he was exiled, when he was favored with his celestial visions. In this course we may still be " companions in tribulation" with the favored disciple whom Jesus loved ; but we shall also be his companions " in the kingdom and patience of Jesus Christ." The inheritance reserved for us in heaven will not be less secure for being re- mote ; while we are kept by the power of God, through faith unto salvation. And even now, amid the depression and gloom of this lower world, we shall enjoy, in advancing to the heavenly city, many a foretaste and earnest of its imperishable delights. These remarks on the Scriptures have been offered in the full persuasion that a higher estimate of their own value, will form the best recommendation of any reasonable aid which can be afforded to facilitate acquaintance with them. As to the subordinate means by which a knowledge of divine truth may be promoted, there can be no doubt that expo- sitions of the Scriptures have induced many to search them whether these things be so. Still, it is undoubtedly best that Scripture be made its own interpreter ; and this is most happily effected by the use of a concordance. It directs the inquirer to the words he is seeking — enables him to examine their connection, to find out and compare parallel pas- gages — and all the while follow the guidance of inspired direction. The manifold impor- tance of such a work has caused many of the kind to be published. Omitting mention of foreign concordances, I give some notice of those only which have been written in Eng- lish. The following summary of them is collected mostly from Watt's Bibliotheca Britan- nica: The first concordance of the New Testament was by Thomas Gybson. He represents it as " most necessary to be had in the handes of all suche as desire the communicacion of any place contayned in the New Testament." Lond. 1535. 8vo. John Marbeck, organist of Windsor College, in the reign of Henry VIH., prepared the first English concordance of the Bible, 1550, folio, and entitled it, " A Concordance, that is to saie, a work wherein by the ordre of the letters A B C, ye maie reddly find any worde conteigned in the whole Bible, so often as it is there expressed or mencioned." Robert F. Herry was the author of " Two right profitable and fruitfull Concordances, or large and ample Tables Alphabeticall, and will serue as well for the translation of the Bible called Geneua, as for the other authorized to be read in churches." Lond. 1578, 4to. Frequently printed. Christopher Barker published "A Concordance, or Table, containing the principal wordes and matters which are comprehended in the New Testament. By J. W." Lond. 1579. 8vo. It is needless to be particular about the concordances of Thos. Wilson, a Puritan divine, Francis Lucas, John Downame, Samuel Newman, Robert Wickens, Vavasor Powell, the 6 INTRODUCTION. titles of which are given by Watt, with their size and date of publication. Some othei concordances were published which Watt does not appear to take notice of, such as Mr. Cotton's, the Cambridge Concordance, Mr. Jackson's, and Mr. Samuel Clarke's. In 1736, Alexander Cruden published his Complete Concordance to the Scriptures of the Old and New Testament. Lond. and Edin. 1736. 4to. Other concordances, published since that time, such as Taylor's, Bellamy's, Butterworth's, Brown's, Bagster's, etc., have been mostly abbreviations of Cruden's valuable work, to make it more portable and extend its usefulness. The question may reasonably be proposed, Why add another to the many works of the kind already published ? In reply, the following explanations are subjoined : A perfectly complete concordance would be one by which any passage of the Bible might be found by any word which the passage sought for contained. But such a concordance, though per- fect in completeness, would be so large and unwieldy, as in a great measure to defeat its own utility. Accordingly, Cruden omits many of the minuter words from his columns of reference, and not unfrequently words of considerable consequence to the passages which contain them. The London edition of 1836 is before me, and selecting a passage at ran- dom, I find that the 17th verse of the 49th Psalm is vainly sought by any of the words printed in italics. " For when he dieth he shall carry nothing away : his glory shall not descend after him." See in like manner, John 21:13, "Jesus then cometh, and taketh bread, and giveth them, and fish likewise." Many such examples will present themselves in the familiar use of his concordance. No doubt the passages may generally be found without difficulty by means of some other term embodied in them or their immediate con- text ; but that just shows what I am now wishing to establish, that Cruden himself very properly proceeds, to a great extent, on the principle of harmless abbreviation. In the de- sire, however, to make his concordance what it professes to be, "complete," he has crowded many pages with words of inferior moment, by which, it may be safely averred, the portions of Scripture to which they belong are seldom, if ever, consulted. In all ordinary cases, then, these supernumerary references obstruct, instead of promoting a prompt and ready access to the passages desired. Might not an important service, then, be rendered to scrip- tural knowledge by reducing Cruden's work as much as possible in its dimensions, so as to render it less cumbrous and less costly, without materially impairing its actual useful- ness ? It did not appear that the design was quite satisfactorily accomplished by any of the minor concordances already in existence. Brown's Concordance is so small as to be quite inadequate. As respects the plan followed, abbreviations have been made, not only by the erasure, as already stated, of superfluous references, but also by omitting explanations of words, as being more appropriate to a dictionary than a concordance — by contracting quotations, while exercising carefulness not to obscure them — and by excluding wholly the concord- ance to the Apocrypha. As I suggested the work at first, and held deliberations with the publishers about the nature and advantages of it, they solicited me to write these introductory observations, though I had little participation in the subsequent labors. The first part was executed by a relative of my own,* and also occasional portions afterwards, amounting in all to about one-fifth of the whole. The rest is the performance exclusively of my esteemed friend the Rev. John Eadie, of Cambridge-street Secession church, Glasgow, f In such a production, it may be easy to find faults, or to propose amendments ; but from the care which has been bestowed upon the undertaking, the strongest hopes are entertained that it will give gen- eral satisfaction, and as an humble help to the knowledge of God's word, conduce to the * The late George King, M. D. t Now the Rev. John Eadie, D. D., LL.D., Professor of Biblical Literature to the United Presbyterian ohurch. INTRODUCTION. 7 freedom of its course, that it may be glorified. It may be specially serviceable to minis- ters, preachers, and students, in travelling, when they cannot conveniently carry a larger concordance with them — to private families, who have too much regarded such an auxiliary to biblical attainment as a concomitant of some official station — to the teachers, and even the pupils of Sabbath-schools, by enabling them to compare scripture with itself, and ad- duce readily the passages by which its doctrines may be proved. And may He who alone can communicate saving efficacy to any means of doing good, command on this instrumen- tality the blessing from on high, that ignorance may be dispelled, that enmity may t>e subdued, and that his own word may grow mightily and prevail. CONCORDANCE TO THE HOLY SCRIPTURES ABH AARON. Luke 1 :5 wife of daughters of A. Acts 7:40 saying to A. make gods Heb. 5:4 called of God, as was A. 7:11 not called after order of A. 9:4 A's rod that budded AARONITES. 1 Chr. 12:27; 27:17 ABADDON. Rev. 9:11 ABAGTHA. Esth. 1:10 ABANA. 2Kings 5:12 ABASE. Job 40:11 Behold proud, and a. him Isa. 31 :4 lion will not a. himself Eze. 21:26 and a. him that is high Dan. 4:37 walk in pride is able to a. ABASED. Mat. 23:12 exalt himself shall be a. Luke 14:11; 18:14 Phil. 4:12 I know how to be a. ABASING. 2Cor. 11:7 offence in a. myself ABATED. Gen. 8:3 waters were a. 8:11 Lev. 27:18 be a. from thy estimation Deut 34:7 nor was Moses' force a. Judg. 8 ■ 3 then their anger was a. ABBA. Mark 14:36 a. Father, all things Rom. 8: 15 whereby we cry, a. Fath. Go/. 4:6 crying a. Father ABDA. 1 King* 4:6; Neh. 11:17 ABDI. 2Chr. 29:12; Ezra 10:26 ABDIEL. ICAr. 5:15 ABDON. Judg-. 12: 13; 2CAr. 34:20 ABED-NEGO. Dan. 1:7; 2:49; 3:23 ABEL, person, or ptace. I Sam. 6:18 stone of A. they set ark 2Sam. 20:18 ask counsel at A. Mat. 23 : 35 blood of A. Luke 11 : 51 Heb. 11:4 by faith A. offered sacri. 12:24 better things th. blood of A. ABEL-BETH-MAACHAH.lZtng-« 15:20; 2Kings 15:29 ABEL-MAIM. 2Chr. 16:4 ABEL-MEHOLAH. Judg. 7:22; 1 King's 19:16 ABEL-MIZRAIM. Gen. 50:11 ABHOR. Lew. 26:11 my soul shall not a. you 15 if your soul a. my judgments 30 and my soul shall a. you 44 nor will I a. them to destroy Deut. 7:26 thou shalt utterly a. it 23:7 not a. Edomite, Egyptian lSam.27: 12 made his people to a. him Job 9:31 clothes shall a. me 30:10 they o. me, they flee far 42:6 la. myself and repent in Psa. 5:6 Lord will a. bloody man 119:163 I hate and a. lying Prov. 24:24 nations shall a. him Jer. 14:21 do not o.us for name's sake Amos 5: 10 they a. him that speaketh 6:8 la. the excellency of Jacob Mic. 3:9 hear, ye that a. judgment Rom 12:9 a. that which is evil ABI ABHORRED. Exod. 5:21 made savor to be a. Lev. 20:23 and therefore I a. them 26:43 their soul a. my statutes Deut. 32:19 Lord saw it, he a. them ISam. 2:17 for men a. the offering 2Sam. 16: 21 thou art a. of thy father Job 19:19 my inward friends a. me Psa. 22:24 nora. affliction of afflicted 78:59 he greatly a. Israel 89:38 thou hast cast off and a. 106:40 insomuch that he a. inherit. Prov. 22:14 a. of the Lord shall fall Lam. 2:7 Lord hath a. his sanctuary Eze. 16:25 made thy beauty to be a. Zech. 11:8 their soul also a. me ABHORREST. Isa. 7:16 land thou a. shall be forsa. Rom. 2:22 thou that a. idols ABHORRETH. Job 33:20 so life a. bread Psa. 10:3 covetous, whom the Lord a. 36:4 mischief on bed, he a. not evil 107:18 their soul a. meat Isa. 49:7 to him whom nation a. ha. ABHORRING. 5:21 an a. to all flesh ABIAH. ISam. 8:2 Samuel's sec. son was A. IChr. 2:24 A. Hezron's wife 7:8 son of Becher, A. 3:10 son of Rehob,wasA. Mat. 1:1 ABI-ALBON. 2Sam. 23:31 ABIATHAR. ISam. 22:20 A. escaped and fled 23:6 when A. son of Ahimelech 9 David said to A. bring, 30:7 2Sam. 8:17 Zadok and A were the priests, 20: 25 1 lKtng-s4:4 lKings2:22 askking. forhimand A. 27 so Solomon thrust out A. Mark2: 26 house of G. in days of A. ABIB. Exod. 13:4 ye came out in A. 34:18 23:15 feast of unleavened bread in month A. 34: 18; Deut. 16:1 ABIDAN. Num. 1 : 11 A. son of Gideoni. 2: 22 7:60 A. of Benjamin offered, 65 ABIDE. Gen. 22:5 a. you here with the ass _Exoa\16:29 a. every man in his place Lev. 8:35 a. at door of tabernacle ISam. 5:7 ark shall not a. with us 22:23 a. thou with me, fear not 2Sam. 16:18 with him will I a. Job 24:13 nor a. in paths of light Psa.l5:l who shall a. in tabernacle ? 61 :4 I will a. in thy tabernacle 7 he shall a. before God for ever 91 : 1 shall a. under the shadow Prov. 7: 11 her feet a.notin her house 19:23 that hath it shall a. satisfied Eccl. 8: 15 that shall a. of his labor Jer. 10:10 nations not a. his indigna. ":18 no man a. there, 33; 50:40 Joel 2:11 day terrible, who can a. it? Mic. 5:4 they shall a. for now 9 ABI Nah. 1:6 who can a. in his anger .' Mal.3 : 2 who may a.day of his coming Ma*.10:ll there a. Mar.6:10; Lu. 9:4 Luke 19: 5 I must a. at thy house 24:29 a. with us John 12: 46 should not a. in darkness 14 : 16 Comforter that he may a. 15:4 a. in me, except ye a. in me, 7 6 if a man a. not in me 10 a. in my love, a. in his love Acts 27:31 except these a. in ship ICor. 3:14 if any man's work a. 7:8 good if they a. even as I 20 let every man a. in same calling 40 happier if she so a. Phil. 1:!» to a. in the flesh is need. I John 2:24 let that a. in you which 27 ye shall a. ; 28 children a. ABIDETH. 2Sam.l6:3 Zibasaid,hea. at Jerus. Psa. 49:12 man in honor, a. not 55:19 even he that a. of old 119:90 established earth, and it a. 125:1 mount Zion, which a. ever Prov. 15:31 a. among the wise Eccl. 1 : 4 but the earth a. for ever John 3:36 wrath of God a. on him 8:35 servant a. not, son a. for ever 12:34 heard that Christ a. for ever 15:5 he that a. in me bringeth ICor. 13:13 now a. faith, hope 227m. 2:13 yet he a. faithful Heb. 7:3 Melchizedek a. a priest I Pet. 1:23 word of God which a. Uohn 2:6 he a. in him ought to walk 10 lovethhis brother a. in the light 14 the word of God a. in you 17 doeth will of God a. for ever 27 the anointing a. in you 3:6 whosoevera. inhimsinnethnot 3: 14 loveth not brother a. in death 24 hereby we know that he a. in us 2John 9 whoso a. not in the doctrine ABIDING. ISam. 26:19 from a. in inheritance IChr. 29:15 here is none a. Luke 2:8 shepherds a. in the field John 5: 38 have not his word a. in you UbAn3:15 no murd.hath eter.lifea ABIEZER. Josh. 17:2 a lot for children of A. Judg. 6:34 and A. was gathered 8:2 better than the vintage of A. 2Sam. 23:27 A. one of David's men ABI-EZRITE. Judg. 6:11 ABIGAIL. 1 Sam. 25: 3 name of Nabal's wife A. 27: 3 David dwelt at Gath with Ahi. and A. 30:5; 2 Sam. 2: 2 IChr. 2: 16 sisters Zeruiah and A. ABIHAIL. 2Chr. 11:18 Rehoboam took A. Esth.2:15 Esther daughter of A. 9: 29 ABIHU. Exod. 6:23 Aaron's sons Nadab and A. 28:1; Let?. 10:1; Num. 3:2; 26:60; 1 Chr. 6:3; 24:1 24:1 come up A. ; 9 A; went up Num. 3:4 A. died bef. Lord, 26:61 ABL ABIJAH, ABIJAF. IKings 14: 1 A. son of Jero. fell sick 31 A. son of Reho. re;gr.,3d, 15:1, 7 lC'/.r. 24:10 eighr.h lot came to A. 2C7n. 29:1 Hoi. mother's nam-? A. ABILITY. Ezra 2:69 they gave after their a. Neh. 5:8 we after our a. redeemed Dan. 1:4 as had a. to stand in pal. Mat. 25:15 gave each accord, to his o. Acts 11 : 29 according to a. to send IPet. 4: 11 do it as of the o. God giv. ABIMELECH. Gen. 20:2 A. king of Gerar sent 21:22 A. and Phichol spake to Abr. 26: 1 Isaac went unto A. 16 A. said unto Isaac, go from us Judg. 8:31 Gideon's con. bare him A. 2 Sam. 11:21 smote A. son of Jer. 1 Chr. 18: 16 Zadok and A. the priests ABINADAB. \Sam. 7:1 ark into the house of A. 16:8 Jesse called A. made him pass 2Sam. 6:3 set ark and brought it out of house of A. IChr. 13:7 IKings 4:11 A. had Sol. daughter ABINOAM. 5e«BAEAK. ABIRAM. Num. 16:1 Dathan and A. 26:9 12 Moses sent to call Dath. and A. Deut. 11:6 he did to Dathan and A. \ Kings 16:34 he laid founda. in A. Psa. 106:17 covered company of A. ABISHAG. 1 Kings 1 : 15 ; 2: 22 ABISHAI. ISam. 26:6 A. said, I will go down 2Sam. 2: 18 there were three sons, Joab, A. and Asahel, IChr. 2:16 23:18 A. was chief, IChr. 11:20 IChr. 18:12 A. slew of Edomites ABIUD. Mat. 1:13 ABJECTS. Psa. 35:15 the a. gathered together ABLE. Exod. 18:21 provide a. men Num. 1:3 a. to go to war, 26:2 13:30 well a. to overcome it Deut.W-.n every man give as he is a. Josh. 23:9 no man been a. to stand 1 Sam. 6: 20 whoa, to stand be f. God? IKings 3:9 who is a. to judge so 2Chr. 2:6 who is a. to build house ? 20:6 none is a. to withstand thee 25:9 Lord is a. to give much more Job 41 : 10 who a. to stand before me? Prov. 27 : 4 who a. to stand t ef . envy ? Dan. 3:17 our God is a. to deliver 6:20 God is a. to deliver from lions Mat. 3:9 God is a. of these stones to raise up children, Luke 3:8 9:28 believe ye I am a. to do this ? 19:12 he that is a. to receive it, let 20:22 are ye a. to drink of the cup 22:46 no man was a. to answer Mark 4:33 as they were a. to hear John 10:29 no man is a. to pluck Acts 15: 10 yoke fathers nor we a. 20:32 word of grace, a. to build Rom. 4:21 he was a. to perform 11:23 for God is a. to graff them 14:4 God is a. to make him stand 15:14 ye are a. also to admonish ICor. 3:2 ye were not a. nor yet 10:13 tempted above that ye are a. 2Cor. 3:6 made us a. ministers of 9:8 God is a. to make all grace ab. Eph. 3: 20 that is a. to do abundantly Phil. 3:21 he is a. to subdue all 227m. 1:12 he is a. to keep that I 3:7 never a. to come to the know. 15 scriptures a. to make wise. Heb. 2:18 he is a. to succor them 5:7 to him that was a. to save him 7:25 he is a. to save to uttermost 11:19 that God was a. to raise him ABO Jas. 1 : 21 word which is a. to save 3:2 is a. to bridle the whole body 4: 12, one lawgiver a. to save and Jude 24 to him that »s a. to keep you Rev. 5:3 no man was a. to open book 13:4 who is a. to make war with 15:8 no man was a. to enter temple Be ABLE. Josh. 1 : 5 not any man be a. to stand Deut.7-.24: noman6ea.tostand,ll:25 2Chr. 32: 14 should be a. to deliver Isa. 47:12 thou shalt be a. to profit Eze. 33: 12 nor righteous be a. to live Luke 14:31 he be a. with 10,000 Rom. 8:39 be a. to separate us from ICor. 10:13 that ye may be a. to bear Eph. 3:18 may be a. to comprehend 6:11 that ye may be a. to stand 16 ye shall be a. to quench 2 Tim. 2:2 who shall be a. to teach Tit. 1:9 may be a. by sound doctrine 2Pet. 1:15 be a. after my decease Rev. 6:17 and who shall be a. to stand Not be ABLE. 2Xin.l8: 29 n. be a.to deliver, Jj.36: 14 Psa. 36:12 shall not be a. to rise Eccl. 8:17 yet not be a. to find it Isa. 47:11 shall n. be a. to put it off Jer. 11:11 to escape; 49:10 to hide Eze. 7:19 gold shall not be a. to Lu. 13 : 24 seek,n. a. ; 21 : 15 to gainsay Not ABLE. Num. 13:31 we be not a. to go up 14:16 the Lord was not a. Deut. 9:28 Ezra 10:13 we are not a. to stand Neh. 4:10 we are not a. to build Psa. 18:38 wounded not a to rise 21:11 device, are not a. to perform 40:12 that I am not a. to look up Amos 7:10 the land is not a. to bear Luke 12:26 not a. to do that is least 14:29 laid found, and not a. to finish John 21 : 6 not a. to draw for the fishes Acts 6: 10 not a. to resist the wisdom ABNER. ISam. 14:51 Ner father of A. 17:55 Saul said to A. whose son? 26:7 but A. and the people lay 14 David cried answer thou not A. 2Sam. 2:14 A. said, let your men 3:25 A. the son of Ner, 30, 32, 33, 37 4:1 Saul's son heard A. was dead 12 buried Ish-bosheth in A. sepul. IKings 2:5 what Joab did to A. IChr. 26:28 all that A. dedicated 27:21 Jaasiel son of A. ruler of B. ABOARD. Acts 21 : 2 we went a. and set forth ABODE, Substantive. 2Kin.l9:27 I know thy a. Isa. 37: 28 John 14:23 come and make our a. ABODE, Verb. Gen. 29:14 Jacob a. with him space 49:24 but his bow a. in strength Exod. 24:16 glory of Lord a. on Sinai Num. 9:17 cloud a. Israel pitched, 18 20 they a. in their tents, 22 11:35 the people a. at Hazeroth 20:1 thep.a.inKadesh,/urfg-.ll:17 22:8 princes of Moab, a. with Bal. Deut. 1:46 so ye a. in Kadesh 3:29 we a. in the valley 9:9 I a. in the mount Josh. 5:8 they a. in their places 8:9 they a. between Bethel and Ai Judg. 5: 17 Gilead a. beyond Jordan, Asher a. in his breaches 19:4 Levite a. with him 3 days 20:47 and a. in the rock Rimmon ISam. 1:23 the woman a. and gave 7:2 while the ark a. in Kirjath 13:16 Saul and Jona.a. in Gibeah 22:6 Saula.;23:14.Dav.a.25;26:3 23:18 a.inwood;2Sam. 1:1 Ziklag 2Sam.ll:12 Uriah a. in Jerusalem 10 ABO 2Sam. 15:8 vowed while I a. at G IKings 17:19 a loft where he a. Jer. 38:28 Jeremiah a. in the court Mat. 17:22 while they a. in Galilee Luke 1 : 56 Mary a. with her about 8:27 nor a. in any house, but in John 1 : 32 Spirit and it a. on him 39 they came and a. with him 7:9 he a. in Galilee 8:44 murderer and a. not in truth 11:6 he a. two days still Acts 1 : 13 upper room where a. Peter 14:3 long time a. they speaking 18:3 Paul a. with them and wrought 21 : 7 came and a. with brethren 8 house of Philip and a. with him Gal. 1:18 I went and a. with Peter ABODE there, or there ABODE. Judg. 21 : 2 people a. there till even Ezra 8:15 there a. we in tents John 4:40 Jesus a. there two days 10:40 where John bapt. and there a. Acts 14:28 there they a. long time 17:14 Silas and Tim. a. there still ABODEST. Judg. 5:16 why a. among the sheep- folds? ABOLISH. Isa. 2:18 idols he shall utterly a. ABOLISHED. Isa. 51:6 my right shall not be a. Eze. 6:6 your works may be a. 2Cor. 3:13 end of that which is a. Eph. 2:15 having a. in his flesh the 2Tim.l:10 Christ who hath a. death ABOMINABLE. Lev. 7:21 shall touch any a. thing 11:43 not make yourselves a. with 18:30 commit not these a. customs 19:7 if eater on the third day,it is a 20:25 notm^ke souls a. by beast Deut. 14:3 shalt not eat any a. thing IChr. 21:6 king's word was a. to 2Chr. 15:8 Asa put away a. idols Job 15:16 how much more a. is man Psa. 14:1 they have done a. works 53:1 and have done a. iniquity Isa. 14:19 cast out like an a. branch 65:4 and broth of a. things is in Jer. 16:18 carcasses of their a. things 44 : 4 O, do not this a. thing I hate Eze. 4:14 nor came a. flesh into my 8:10 I saw and behold a. beasts 16:52 thy sins committed more a. Mic. 6:10 scant measure that is a. Nah. 3:6 and I will cast a. filth on Tit. 1:16 in works deny him being a. lPef.4:3 we walked in a. idolatries Rev. 21:8 unbelieving and the a. ABOMINABLY. IKings 21^26 Ahab did very a. ABOMINATION. Gen. 43 : 32 that is an a. to Egyptians 46:34 every shepherd is a. to Egyp. Exod. 8:26 sacrifice the a. of Egyp Lev. 7:18 it shall be an a. 11 : 41, 42 11:10 be an a. to you. 12, 20, 23 18:22 womankind it is a. 20:13. Deut. 7:25 it is a. to the Lord, 17:1 26 nor bring an a. into thy house 12:31 every a. they have done 13:14 that such a. is wrought, 17:4 18:12 all that do these are a. 22:5 23:18 both these are an a. to God 24:4 for that is an a. before the L. 25:16 all that do unright. are a. 27:15 cursed that maketh a. to L 1 .King's 11:5 Milcom the a. of Am 7 Chemosh the a. of Moab 2Kings 23:13 Ashtoreth a. of Zid. Psa. 88:8 thou hast made me an a. Prov. 3:32 froward is an a. to the L. 6:16 seven things are an a. to him 8:7 wickedness is an a. to my lips 11:1a false balance is a. to Lord ABO Prov. 11 :20 of a froward heart are a. 12:22 lying lips are a. to the Lord 13:19 o. to fools to depart from evil 15:8 sacrifice of wicked is a. 21:27 9 the way of the wicked is an a. 26 thoughts of wicked are a. to L. 16:5. every one proud in heart is a. 12 a. to kings to commit wicked. 17:15 both are an a. to the Lord 20:10 both of them are alike a. 23 divers weights are an a. to L. 24:9 the scorner is an a. to men 28:9 even his prayer shall be a. 29:27 unjust man is a. to just, up- right in the way a. to the wicked Isa. 1 : 13 incense is an a. to me 41:24 an a. is he that chooseth you 44:19 make residue thereof an a. ? 66:17 eating swine's flesh an a. Jer. 2:7 ye made my heritage an a. 6:15 when they committed a. 8:12 32:35 that they should do this a. Eze.lQ: 50 haughty and committed a. 18:12 to idols and committed a. 22: 11 a. with neighbor's wife 33:26 and ye work a. Dan. 11:31 a. that maketh desolate 12:11 a. that maketh desolate set up Mai. 2:11 an a. is committed in Isr. Mat. 24: 15a.of desolation, Mar.l3:14 Luke 16:15 is a. with God Rev. 21:27 enter that worketh a. ABOMINATIONS. Deut. 18:9 not learn to do after a. 32:16 with a. provoked they him I Kings 14:24 did all a. of nations 2Kings 21:2 Manasseh did evil after a. of heathen, 2 Chr. 33:2 23:24 a. Jos.putaway, 2Chr. 34:33 2Chr. 36:8 Jehoiakim and his a. 14 people transgressed after all a. Prov. 26:25 seven a. i.' his heart Jer. 44:22 Lord could n5t bear for a. Eze. 6:11 alas for all the evil a. 8:6 thou shalt see greater a. 13, 15 9 wicked a. that they do here 17 light thing to commit a. here ? 9:4 that sigh and cry for the o. 11:18 take away all a. thereof 14:6 turn your faces from your a. 16:2 cause Jerusa. to know her a. 18:24 when the righteous doth a. 20:4 to know the a. of their fathers 7 cast ye away a. of eyes 22:2 thou shalt show her all her a. 36:31 shall loathe yourselves for o. 44:6 0 Israel, let it suffice of a. Dan. 9:27 for the overspreading of o. Zech. 9: 7 a. from between his teeth Rev. 17:4 golden cup full of a. 5 mother of harlots and o. of earth Their ABOMINATIONS. Deut. 20:18 teach you not after t. a. Ezra 9:11 t. a. which have filled ha. 66:3 soul delighteth in their a. Jer.7:30 set t. a. in the house, 32:34 Eze. 11 : 21 heart walketh after t. a. 12:16 they may declare all their a. 16:47 hast not done after their a. 23:36 yea, declare to them their a. 33:29 land desolate because of t. a. 43:8 defiled my holy name by t. a. 44:13 bear their shame and their a. Hos. 9:10 their a. were as they loved These ABOMINATIONS. Lev. 18:26 shall not com. any of t. a. Deut. 18:12 bee. of t. a. L. doth drive 2Ktngs 21 : 11 Manas, hath done t. a. Ezra 9: 14 affinity with people off. a. Jer. 7:10 delivered to do all these a. Eze. 18:13 done t. a. shall surely die Thine ABOMINATIONS. JerA:\ if thou wilt put away thinea. 13:27 I have seen thine a. on hills Eze. 5:9 I have not because of t. a. 11 defiled my sanctuary with t. a. ABR Eze. 7:3 recompense all t. a. 4, 8, 9 16:36 with all the idols of thine a. 43 lewdness above all thine a. 51 hast multiplied thine a. more 58 hast borne thine a. saith the L. ABOVE. Deut. 28:13 thou shalt be a. only Josh.3: 13 waters that came from a. 16 2Sam. 22: 17 sent from a. Psa. 18:16 John 8:23 I am from a. ye of world 19:11 except it were given from a. Col. 3:1 seek things which are u. 2 set your affection on things a. ABOVE all. John 3:31 he from heaven is a. all Eph. 3:20 a. all that we ask 4:6 one God a. all Col. 3:14 a. all these put on charity 2Thes.2A exalteth a. all called God Jas. 5:12 a. all things, swear not IPet. 4:8 a. all things have charity ABOVE all gods. See gods. ABOVE heaven. See heaven. Stood ABOVE. See stood. ABOUND. Prov. 28: 20 faithful a. with blessings Mat. 24:12 because iniquity shall a. Rom. 5:20 that the offence might a. 6:1 in sin, that grace may a.! 15:13 that ye may o.in hope through 2Cor. 1:5 as sufferings o. so consola. 8:7 as ye a. in every thing, see 9:8 able to make all grace a. to you Phil. 1 : 9 that your love may a. more 4:12 I know how to a. both to a. 17 fruit that may a. to your account 18 I have all and a. I am full 1 Thes. 3: 12 make you to a. in love 4:1 so ye would a. more and more 2 Pet. 1 : 8 these things be in you and a. ABOUNDED, ETH, ING. Prov. 8:24 no fount, a. with water 29:22 furious man a. in transgress. Rom. 3:7 if truth of God hath more a. 5:15 grace by J. C. hatha, to many 20 where sin a. grace did more a. ICor. 15:58 always a. in the work 2Cor. 8:2 deep poverty a. to riches Eph. 1 : 8 wherein he hath a. toward Col. 2: 7 a.therein with thanksgiving 2Thes. 1:3 charity to each other a. ABOUT. John 7:19 why go ye o. to kill me ? See GONE, BOUND, STOOD, TIME, WENT. ABRAHAM with father. Gen. 26:3 the oath to A. thy father 24 God of A. thy father, 28:13 32:9 G. off. A. and God of Isaac Josh. 24:3 took /. A. from other side Isa. 51:2 look to A. your father Mat. 3:9 A. to ovlt father, Luke 3:8 Luke 1:73 oath he sware tof. A. 16:24/. A. have mercy on me 30 nay, /. A. but if one from dead John 8:39 said to him, A. is our/". 53 art thou greater than/. A. ? 56/ A. rejoiced to see my day Acts~:2 G.of glory appeared to/. A. Rom. 4:1 that A. our/, hath found 12 in the steps of faith off. A. 16 faith of A. who is/, of us all Jas. 2:21 A. our/, justi. by works ABRAHAM joined with seed. 2Chr. 20:7 gavest it to seed of A. Psa. 105:6 O ye s. of A. his servant /5a. 41 : 8 thou Israel, the s. of A. Jer. 33:26 rulers over 5. of A. Luke 1 : 55 spake to A. and his seed John 8:33 A.'s $. never in bondage 37 A. s. but ye seek to kill me Rom. 4:13 promise not to A. or s. 9:7 because they are the seed of A. 11 : 1 also of the s. of A. 2Cor. 11 : 22 Gal. 3:16 to A. and s. prom, made 11 ABU Gal.3:29 Christ's, then A. s. and heirs Heb. 2: 16 took on him the seed of A. ABROAD. Exod. 12:46 carry aught of flesh a. Lev. 18:9 she be born at homefor a Judg. 12:9 took daughters from a. 2Kings 4:3 borrow thee vessels a. 2Chr. 31:5 as soon as com. came a. Job 15:23 he wandereth a. for bread Psa. 41:6 when he goeth a. telleth it Prov. 5:16 fountains be dispersed a. Isa. 44:24 that spreadetha. the earth Jer. 6:11 pour it out on children a. Lam. 1 : 20 a. the sword bereaveth Mark 1 : 45 to blaze a. the matter 4:22 but that it should come a. Luke 1 : 65 sayings were noised a. 2:17 a. the saying about this child Acts2:6 was noised a. the multitude Rom. 5:5 love of God is shed a. in 16:19 your obedience is come a. See CAST, SPREAD, STAND, SCATTER, WENT. ABSENCE. Luke 22:6 to betray him in a of the Phil. 2 : 12 now much more in my a. ABSENT. Gen. 31 :49 when we are a. one from ICor. 5:3 for I verily as a. in body 2Cor. 5:6 at home in body are a. 8 willing to be a. from body 9 whether present or a. accepted 10:1 being a. am bold toward you 11 as by letters when a. such will 13:2 and being a. now I write, 10 Phil. 1 : 27 whether I come, or else a. Col. 2:5 for tho' I be a. in the flesh ABSTAIN. Acts 15:20 a. from pollutions of idols 29 that ye a. from meats offered 1 Thes. 4 : 3 should a. from fornication 5:22 a. from all appearance of evil 1 Tim. 4 : 3 com. to a. from meats IPet. 2:11 a. from fleshly lusts ABSTINENCE. Acts 27:21 after long a. Paul stood ABUNDANCE. Deut. 33:19 suck of the a. of the seas 1 Sam. 1:16 out of a. of my complaint 1 Kings 18:41 a sound of a. of rain 2Chr. 9:9 of spices great a. 