A lexicon, Hebrew, Chaldee, and English;
9 ow ζ, basis, modus Ss “ c\l,, modesté se gerens cum < comedit vir. Syr. {ses : The leading notion seems to consist in desiring, thence selecting and discriminating what is best. (a) Discrimination; thence, meton. judgment, mind, edict: (Ὁ) Taste, as to meats, &c. (a) 1 Sam. xxv. 33; Jonah ועעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעע� Proy. xxxi.  est, et afflicto statu: SATs mfirmitas; familie multitudo. כב Generic noun. Infant, child; generally, children, infants, Gen, xxxiv. 29; xlv. 8; xlv. 19; xlv. 5, ἅς. Put for the whole family, excepting only the father, as Gesenius thinks. But this is not well grounded. The passage, הףעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעע� The passage, 2 Chron., שחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחחח γως τῶν γεισῶν. Aquila. τῶν παλαι-‏.אז στώματων. Sym. τῶν ἀπαρτισμάτων. See Intt. sub vocibus.�.אז Metaph. applied to time, Ps. xxxix. 6, Ὁ. excel. for, a very short space, or period. See and Schleusn. sub voce, παλαιός, p. אז 628, vol. ii. Ed. Lond. Syr. ישעם. v. Kal non occ.�, מדם ma, palmo” expandit, aptavit. Chald. aliquid collegit, vel abstersit. Arab. cogn. manus; rem dilatavit; Pin, f. 7755, pres. non occ. Constr. immed. Spr FE out, dilate, extend, anything with the hand, as the limbs of an infant before the swaddling bands are applied, &c., Lam. ii. 22. Metaph. applied to the stretching out of the heavens, Is. xlviii. Comp. tb. hi. 13; it. xl. 22; Ps. civ. 2, al. non occ. m. pl. once, Lam. ii. 20, in the מפדזים where the מדזים follows. by ‘the Arabic—has two different renderings, one of which is probably taken from one of the other Hexaplar versions, viz. ἐπιφυλλίδα ἐποίησε μάγειρος, expandit ferrum: complosit manus. and νήπια θηλάζοντα μαστούς. The Targ. takes the latter word as a noun of (habitual) agency, Gram. art. 154, signifying, persons who palmed (i. e. stroked out and distended the limbs with the palms of their hands), and applied the swaddling bandages to infants: lit. infants of the palmers, etc. See the margin of the Auth. Vers. Gesenius gives “‘ Gestatio puerorum.” Castell. educationes, qs. palmationes. But it is difficult to see how a noun of this form can have either of these significations. According to the view given above, the place may be read thus,— their own fruit—infants of the swaddlers, 1. 6. pal Med and swaddled infants. Dp, v. pres. 2d pers. om. See my notes on Job xiii. 4; xiv. 17. Constr. immed. it. med. עלעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעע� No such compound, however, occurs in the Persic, in anything like these senses. Why not take the Chald. δῶ, egregius, etc., and, פרם dux, 86.2 Comp. Ww, good, great, prince. Prince, or leader. Aw, v. Arab. ch, agilis fuit dyoue: sublimis fuit res. Comp. τὰν and (259. Cogn. Syr. «αὐλοῦ, crepitavit  alone this verb occurs. Sym. καὶ καρπῷ ἐπιβρίσει νεφέλη. Arab. ילעעעע longé removit; i. conj. longé protendit eedificium. fem. — plur. Arab. מריה Non occ, recens evenit. Fresh, moist, Judg. xv. לעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעע� e: constr. ‘S12.�.טק — masc.�, מרף Arab. ἘΞ Ὁ: cogn. , resecuit, i. 6. Syr. 2. ἃ. 4, perturbatio. ΄ 77. 6-5 » repulitque; oculum, 7050006 : lit. rending, tearing, to pieces. Meton. Prey, taken in hunting, or otherwise, pec. by wild beasts, Gen. xlix. 9; Num. xxiil. 3,4; Ezek. xxii. 25; Nahum reduxit, impegit in (240 4 FN ii, 18, Metaph. — by violent men, Ps. exxiv. 6; Is. v. 29; Ezek. xix. 8; Nahum iii. 1, ἄς. By another metaph. Provision, food, Mal. iii. 10; Prov. xxxi. 15. In Ezek. xvii. 9, צַוַחָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָהָה טרפו, ורפו, Aff.� ΠΩ,.בתעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעע Niph. pres. ἢ), Be, become, torn in pieces, 15800. xxii. 12; Jer. v. 6. Puh. סרף�עעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעע� Yod, the tenth letter of the Hebrew‏ ,י alphabet, see Gram. artt. 4.15; and which,‏ when used as a numeral,‏ number. It was, perhaps, at first, a‏ hieroglyphical representation of the hand‏ and thence received its name. This‏ ,)@( figure it is still found to retain, in some degree,‏ in the alphabet of the Samaritans (see Gram.‏ art. 4), in the Phenician inscriptions yet‏ extant, and in the coins of the Maccabees, as‏ Dr. Gesenius has well remarked. But, when‏ he tells us, in order to account for the variety‏ of forms, 1”, and ¥; that 0", days, is de-‏ rived from an obsolete form, viz. Ὁ", i. 4. DY;‏ he seems not to be aware that 02 is a mere‏ contraction of DD”, the regular plural of DY,‏ Gram. art. 73. It is not improbable that it‏ was originally written 7; and that, out of‏ the mixed sound approaching to that of (0),‏ given by the Jews to Kamets (+), grew the‏ . יוד form‏ Its power, as a consonant, is that of our Y, Gram. artt. 4.15; it is of the palatal class, Ib. art. 22. When it loses this power, it is said either to quiesce, or to form a diphthong with the vowel immediately preceding it, Ib. artt. 37—39. In some cases it appears only in the vowel (- ( Khirik, Ib. artt. 72. 200. 4. In the etymology it sustains various offices: I. In forming the dual and plural a masc. as, D272, and ™292: and constr. each case, 292. 1. Either as prefixed, in- serted, or affixed, in forming certain nouns, viz. T22, Gram. artt. 153. 6 ; 145 10: 728, art. 155. Nouns termed Ἢ. eémanti, artt. 157. 159; and of this class, Patronymic or relative nouns, art. 166, seq., also those said to have received the Paragogic (°), Ib. art. 175. 15, seq., which is occasionally a fragment of the pron. fem. ὯΝ, Ib. art. 175. 16, note; or of,היא� Ib. art. 198.6. On its use in forming proper nares, see Ib. art. 170, seq. Affixed also to imply excess, art. 166. 17; and to the ordinals of numerals, art. 181. 2. In the roots  becometh thee, 1. 6. to be feared. Syr. Ϊ le » convenit. = “ANS, see.יארםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםם Intensely, - תסת v. Kal‏,יאל confugit ad alium; Arab. οἷ, lil, conj. ργορογαϊέ ad Cogn. )(|, ¥ ™擥0 it. 0050000 defecit; it. ἜΤ ΤΟΣ = amicus fuit, §c. The primary notion seems to have consisted in betaking one’s self to any person or thing for safety; thence, to commence, begin, any thing. Again, as haste seems implied in the first place, hurry, in- caution, foolishness. Comp. חוטשܢ, might have - םܢ | followed by way of meton. And again, from commencing, beginning, taking in hand, or the like, the being well disposed, agreeable, to any person or thing, might have also followed: therefore— Niph. pl. כוּתְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְוְו 22; Hos. v. 10; 1 Chron. xvii. 27; Josh. vii. 7; xvii. 12. In 1 Sam., xvii. 39, ΠΣ כִּרלאע ΠΡ Os, seems to require a negative; so he undertook not to go, for he had not made proof: see the remainder of the verse. If so, it was perhaps intended—as in many similar instances—that לאעעע should be understood as also applying to πῶ; and so the Syr. לבעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעע� APO, fluvius. But we need not confine ourselves to the מע for this word. We have, Ὁ, aufugeruné per ob torridus, §c. Cogn. Heb. light, §c. The application of the term, אור to ter; as running, translucid, §c., is easy. Cogn. Gr. péw, ρύω, fluo. Lat. ruo. A river, the Nile, or any other large stream, Gen. xli. 1, 2.18; 2 Kings xix. 24; Dan. xii. 5—7; Is. xix. 8; xxii. 10; xxxiii. 21; Jer. xlvi. 7,8; Amos ix. 5; Job xxviii. 10, יאריףע, MX, DM. Pan, נועעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעע� ו רכב vociferatus est. aaa Arab. Kal non occ. Syr. Eth. VOM: id ΟΣ} Ἔα, Pih. 3d pers. f. 12m, She cried out, shouted, once, Judg. v. 28. m—pl. non oce. Syr. Na‏, יבגל net alga; v. SS, deduxit. Arab.� ge gravitas pabuli; v. 0, acriter pro- oe ambrem effudit 0000080 §c. Lit. draw out. See v. :יבל CLEARITY hence, (a) Produce (Lat. produce) of the earth, of trees, &c. (Ὁ) Meton. Provision, wealth, Lev. xxvi. 4. 20; Deut. xi. 17; xxxii. 22; Judg. vi. 4; Ps. Ixvii. 7; Ixxxv. 13; Hab. iii. 17; Job xx. Fan Ade AAD, D2, "2", τη. Patronym. A Jebusite, of p12, Judg. xix. 10, 11, 6. wr, see UD. יבל CLEARITY, v. Kal non 00. See ‘2 above. Hiph. pret. non 000. pres. 52, and al. ליל ( על Syr. Ἃ, 2ο᾽", attulit, &c. constr. immed. it. med. 3, instr.,לנםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםםם ιῶντα.� wax, pl. non occ.‏,יבם Husbana’s brother, who, if the husband died without issue, was bound to marry his widow, in order to raise up seed to his brother, Deut.� Χχν. J—9.� MDD; hot doe Ate area Panes, Brother’s wife, Deut. xxv. 7.9; Ruthi. 15. Hence the verb— Pih. DF, aff. max, He shall (by the law here laid down) marry her, Deut. xxv. 5. Infin. aff. 22x, Zo marry me, Ib. 7. Imp. 02, Marry thou, Gen. xxxviil. 8. τὰ; pl, Ἐνῶ se‏,יבש τ \ Arab. Ld»� ΓΞ, f. pl. niwp 8060008, aridus. Dry, of wood, stubble, &c., Is. νι. 3; “Ezek. xvii. 24; xxxvil. 2:4; Nahum i. 10; Num. vi. 3; — of men, suffering drought, Num. xi. 6. war, Vv. pres..יבש,"בם םוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםוםום Constr. abs. Synon.27. Was, or became, dry, dried up, arid. Meton. Withered, occasionally; of waters, streams, land, grass, trees, &c., 1 Kings συ ἢν ΓΞ שועעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעע Of waters, rivers, wine, fruits, grass, &c., Josh. ti. 10; iv. 23; Is. xlii. 15; Ezek. xix. 12; Joel i. 10; Ps. Ixxiv. 15, &c. by; �ופפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפ and the Gr. ἡ ξηρά, and τὸ ξηρόν, opp. τῷ 7 | θάλασσα, as Gesenius has well 260898660; | and so the Arab. Sis y= as noted by Castell, and kal, sieca terra, Gen. i. 9, 10; Exod. iv. 9; xiv. 16; Jonah i. 9. 18; 1. 11; Ps. Ixvi. 6; xev. 3, ὅτ. St = 4 Wat ariditas, opp. τῷ, Ss SAWDY, f. Chald. id. def. once, Dan. ii. 10. | mase. pl. Arab. 62 r. |�, יבָבים casus, 0000808; conj. x. adjudi-� כ Lit. habitually, | יגו ( 248 ) amovet illum. Of", expulit. Cogn. Eth. OVO : punzit; impulit. Niph. part. constr. pl. ΔΩ ἢ The more — f. pl. nin: } usual form would give.נויע�ς διαλίας see Gram. art. 200. 15; but here the ground form seems to have been m2, not 723, Gram. art. 87.2.3. Pained, usually; but ejected, expelled, cast out, suits the etymology and context better, Zeph. iii. 18; Lam. 1. 4, only. Pih. pres, 72 For 72°, Gram. art. 87. 5; const. immed. Afflict, pain, Lam. 111. 33, only. Hiph. 727, pres. 2 pers. pl. with נננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננננ� pl. non 000. Affiic- ידון meton. sorrow, grief, Gen. xlii. 38; 208 | xliv. 31; Is. xxxv. 10; li. 11; Jer. viii. 18; Ezek. xxiii. 33; Ps. xxxi. 11, &c. טאאאא | Aff. D>.� Yay, m. constr. PP, pl. MP ἘΠ YY, f. constr. ΤΟΣ, for NY, which, יביעה see. I. Person wearied, fatigued, with labour, Job xii. 17. See my note. 1.� Meton. Labour bringing weariness, Gen. σαρ, 42; Job x.3; xxxix. 19. ~And> HE� by a further meton., Fruits of the earth, Wealth, acquired by labour, Is. xlv. 14; Iv. 2; Jer. iii. 24; Ezek. xxiii. 29; Hag.� cavit; 1. 6. decided: whence it should seem that cutting, or the like, was among the primitive notions contained in this root. Lit. cutters, Ploughmen, agriculturists, 2 Kings xxv. 12, keri. See r. #3, Jer. 11. 16, occ. with D3. 933°, m. pl. once only, Jer. xxxix. 10. Ploughed Lands, apparently, i. q. the feudal term carrucate, perhaps; occ. with DD. Theod. ὑδρεύματα, read D232, or considered this word as having that sense. ossas, puteos. Schleusn. Lex. in.אצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצצ med. 2, in, for, &c., ,ל‎ for. Labour to weariness, Josh. xxiv. 13; Is. xlvii. 12; בוה‎ 7265 Ten 8 - bev 23> Ser. ἘΠῚ Ὁ Pe Ixix. 4; Prov. xxiii. 4; Job ix. 29, ἃς. יד ( 244 ) ובר- Pik. pres. תיגע‎ 11006 one labour to weariness, Josh. vii. 3; Eccl. x. 15. Hiph. p27, pres. non 000. Constr. immed. it. med. 3, instr. 1. .ף‎ Pih. Is. xliii. 29, 24; Mal. 11. 17, al. non occ. 73°, τὰ. Chald. once, Gen. xxxi. 47. Eth. OC : Cogn. Heb. 28. Heap, mount. 729, v. pret. MR, MW, 27-7 .א‎ A. Arab. ינת‎ Cogn. >>> id. Constr. immed. med. ΞΘ. Cogn. גור‎. Fear, be afraid of, Deut. ix.19; xxviti. 60; Job iii. 24; ix. 28; Ps. cxix. 39. “jay, m: The noun or root, on which the v. Wis formed. fearing, afraid of, Ser. xxii. 25: xxxix. 7. Syr. 42 aCervus. collis. y TIL’ pres. non Occ. metuit. TS, 6 constr. ,יד‎ dual OP, constr. ידי‎ f. nip, ‘Ait. putting forth. Atl. ,ידי‎ UP, Ἵν» 3 DIP, Pr, ידו‎ , AN, OT, dual, ירי‎ , Ath @EP: id. Arab. os , contigit, lesitve in manu; Syr. τῶν id. Zhe hand of man, or the paw or fore-foot of a beast, 1 Sam. xvii. 37; Prov. xxx. 28; Gen. ix. 5; Xxxvill. 28, &c. And, as the hand is the instrument by which men effect most of their purposes, the word has been variously ap- plied.. See under mE, XZ’, 723, מְחָא‎ , NID, נוף , מצא‎ , ΤῺ}, רל נשא‎ “hp, חוק‎ , πὸ, טוב‎ pn, ow, nw, 820. ; it. WIT, קצר‎ Dy, שמת‎ , &e. (a) %, Power, ability, authority, help, aid, &c.; the hand being considered as the instrument, or means, by which these are acquired and exerted; as, in the phrr. השיג‎ ,יר‎ (the) hand come up to, i. 6. is equal to, Lev. xxvii. 8. Ὑ אולת‎ , power has departed, Deut. xxxii. 6. בו יד‎ 93n, hand touch it, i. 6. person, Exod. xix. 13; Dan. vi. 6. ὃ Jom, he sustained the hand, Gen. .ודל‎ 17. -ἃ min Mt, the hand—power—of Jehovah (lit.) “falling on —, Exod. ix. 3; it. with mq, Deut. xvii. 7; Josh. 11. 19, 80. VPA, 7 strength of hand Exod. xiii. 14, OS יד‎ yaa, with stone of hand, i. 6. thrown by the hand, Num. .טאאא‎ 17; it. 18. Comp. Ezek. xxxix. 9, yy 23, with instrument of wood of do, 1. 6. any wooden tool, &c. used by the hand. In Neh. x. 32, 1753, every hand; i. e. every person, by meton. (b) Applied to God, His power, or property; occasionally, His Spirit or Word; as, ONT Ὁ, nim,יד STATS 1 Sam. 11, 8. &c., r. 7%, cast, throw. &c. dy, manus. ac! ix. 3; Deut. ii. 19, Sess Ezek. i. 3 we have ידעעע, in the parallel with mim 101, Ib. iii. 14, oce. with O. Comp. viii. Ί, iexi. 5; 1 Kings xviii. 46, &c.; Is. a 1% from דעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעע� σθε τὸν υἱὸν τοῦ ἀνθρώπου καθήμενον ἐκ δεξιῶν τῆς δυνάμεως,.ו555 τ. A., alluding to Dan. vil. 18, 14; and, in all such places intimating the investiture of the Divine power in the manhood of Christ, and intended to inculcate his Divinity. See also Heb. i. 3, seq., and 1 Pet. iii. 22, all tending to the same point. ידוܰ INS, his own flock, Ps. xev. 7. Comp. Ezek. xxxiv. 10; Gen. xxxix. 6; Deut. xxxii. 86; Judg.i. 35; 1 Kings 1. 46; Is. xix, 25, 80. And, by a meton., it. power, of man, Judg. iv. 24, with 72, Deut. xxxii. 386: Gen. xli. 35, &c. (c) God’s mercy, favor, or, on the contrary; punishment, inflicted by Him, Ezra vii. 9; Neh. 1. 8; Ps. cxii. 2; Js. xiv. 26; xxv. 10: with verbs, 77, 123,נה��c., Job xii. 6, however, does not apply to God’s hand or power, as Gesenius supposes: see my note. In like manner, this term is used, and applied to men, passim, as in the following usages, Exod. ix. 8; Deut. 11. 15, &c. (d) Implying also, Index, memorial, monument, 1 Sam. xv. 12; 2 Sam. xviii. 18; Is. Ivii. 5, with DW; because, perhaps, on such monuments the name was usually written. The Phenician monuments, it should seem; had sculptured on them the form of a hand raised up on an arm, and on this the inscription was engraven. See “Hamackeri”. Diatribe de Monumentis Punicis, p. 20, with - Professor Reuven’s work on it, p. 5. Gesen. - Also metaph. The tenons of the planks which inclosed the sanctuary, as hands or holders, Exod. xxvi. 17.19; xxxvi. 22. 24. Also the 0206-7008 of carriage wheels, 1 Kings vii. 32, 33. (f) Occurring with oY, or M8, With, i. 6 In favour of —, 1 Sam. xxii. 17; 2 Sam. iii. 12; 2 Kings xv. 19. (8) — with —2 77, i.e. Against, opposing, Gen. xxxvii. 27; 1 Sam. xvii. 17, &c. (h) — with על�עעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעע וטוטוע 21: in the sense of 2 with ἸΏ Superiority, 2 Kings v. 8; קטוע 2, 17. On the contrary, service, 2 Kings iii. 1 Hence, With,לוע טעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעע� From hand to hand, by way of receiving in succession. See under pA. (m),עלדרוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוטוט 15; Lam. v. 6, &c., it. with OW, in administering an oath, Gen. xxiv. 2; xlvii. 29. And probably in the first acceptation here, The xxxii. 25, with 22, Jacob requiring a blessing from the angel, as a testimony perhaps of their agreement. Comp. 2 Kings, 1. 6. It should seem that placing the hand under the thigh, Gen. ll. cc. is much the same thing as taking hold of the skirt, 1 Sam. xv. 27, where agreement is evidently sought; and, should the superior be sitting— which is the position of authority—this could hardly be done without placing the hand somewhere under the thigh; so that laying hold of the skirt would be nearly equivalent to placing the hand under the thigh: the robe, so touched, being considered indicative of authority. Hence the notion, too, of casting the mantle, skirts, shadow, &c., over any one: also of covering, implying favor, defence, &c., of honorary dresses, and the like. Comp. 1 Kings xix. 19; 2 Kings il. 8. 18, 14; Ruth ii. 9; Ezek. xvi. 8; Zech. vill. 28; Mal. iii. 20 (iv. 2), wings, person being designated, implying his skirts. Comp. Ps: xvii. 8: טאאקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקקק� ix. 2. To rend the mantle, make naked, uncover, and the like, imply, on the contrary, disagreement, woe, disgrace, Job i. 20, &c., 1 Sam. KV, 27; xxiv. 93 Deut. xxii. 30,-&c. (0) 2; 0 to the וע wealth, power: thence, meton. liberality, 1 Kings x. 13; Esth. i. 7; ii. 18, &c. (p) מפחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוח דע Josh. xv. 46, 86.,על לי לי לי לי לעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעע xlvii. 24; 2 Sam. xix. 44; Neh. xi. 1; Dan. 1.20, &c. Similar usages in the Syriac and Arabic will be found in the Lexicons of Castell, Schaaf, Golius, Freytag, &c., which it would be tedious to copy out. c. Chald. 1.6. Heb. 2. Def. xP. 1,יד Dual, 72. Afi 7P, AT, di; plop, LP, 1. q. Heb. 13, Dan. 1.3;כ Heb. 1.34. 45; v. 5. 23; vi. 28; Ezra v. 8; vii. 25.14 v. Chald. 1.6. Heb. 77. Peal non 1,ידודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודודו� Pih. pres. 12, for,ידועעע Gram. art. 87. 5, 1.4. Kal, Cast, as stones, or the lot: constr. immed. med. 8,,עלעעע 3, pers. Joel iv. 3; Obad. vr. 11; Nahum iii. 10; Lam. iii. 53. Infin. ידועעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעע 11; 1  vi. 7; vii. 17; Gen. ix. 24; 12606. 1, 2; ζει, vi. -%, δα. Metaph. Ps. ev. 19; Is. i. ὃ, 6. (b) Gen. xxix. 5; xxx. 29; Exod. xxxiii. 12. 17; Deut. xxxiv. 10; Is. i. 3. Sexually, Gen. iv. 17. 25; 1 Sam. i. 19. Of catamites, Gen. xix. 5. Of 8 woman, WR YT, Gen. xix. 8; Judg. xi. 89; Num. xxxi. 17, 04. (c) Num. xiv. 31; Deut. ix. 24; Exod. vil. &; xiv. 4; Ezek. שקעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעע� Distinctly, assuredly, Prov. xvii. 27; Job xxxvii. 4. 7228 —, how I may give titles, i. e. flatter, Job xxxii. 22. 2 --; for. thyself, Job v. 27. vy טובעועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועועו —, f. 21, 1 Sam. xxv. 17, &c. Part. יוָדָעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעעע� Enius makes Prov. x. 9, to signify, shall be punished; but there seems to be no �דָה reason for this. LXX. γνωσθήσεται, --- 40 which the other ancient versions correspond, seems to express the true sense. Comp. Jer. xxxi. 19. Pih. avr, Hast made to know, observe, Job xxxviii. 12. See Keri, 1 pers. יוְעְעְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְיְי� 72, on, because of. Make known, apparent ; confess, show ; inform, teach, &c.; as the ee ἢ 947 ( ידפ context may require, Exod. xviii. 16. 20; xxxilil. 12; Num. xvi. 5; Deut. .טג‎ 9; Josh. iv. 22; 1 Sam. xvi. 3; Is, .טאאא‎ 19. In Judg. vill. 16. ἘΠῚ 9, and he taught with them; i. 6. made to feel with these instru- ments of punishment, if. Jer. xvi. 21. Tony אודיעם‎ , Targ. “ ultionem meam.” Infin. הודיע‎ , Gen. xli. 89, ₪0. Aff. wT, הודיצף‎ , ort, 1 Sam. xxviii. 15; Deut. vii. 3; Ps. xxv. 14. Imp. הודִיעוּ ,1כן , הודע‎ . Aff. 22, &c., Ps. xe: 12 +6 Is. ΧΙ: Exod, xxxili. 13; Job xxxvil. 19, &c. Part. aff. מודיעף‎ , oytin, pl. py tin, Dan. viii. 19; Jer. xvi. 21; Is. xlvii. 13, &c. Hoph. הודע‎ (for הוּדָע‎ , which would be regular), Be, become, made, known, &c., Lev. iv. 23. 28. Part. f. מודעת‎ , Is. xu. 5. Keri. Hithp. pres. אֶתודָע‎ I will become known, once, Num. xii. 6. Constr. med. אֶל‎ pers. pret. non occ. Infin. התודע‎ , Becoming known, 1. 6. making himself so, Gen: xlv. 1, al. non occ. DIY, v. Chald. pres. ,ידע‎ 1. q. Heb. yt. Constr. immed. it. abs. Know, understand, perceive, Dan. ii. 9. 30; iv. 6. 14. 22; vi. 11; Ezraiv. 15, &c. Imp. דע‎ , Dan. vi. 16. Part. act. ,ידע‎ Dan. ii. 8. 22; Ezra vii. 25: pl. ΤΣ, constr. »?_, Dan. v. 23; Ezra Vil. 25. — pass. »?; Dan. iii. 18; Ezra iv. 12. Phr. יְרִיצילְהָוָא ל‎ , let it be known to— Aph. i. q. Heb. Hiph. 215, pres. יהודע‎ , Constr. immed. it. med. 2, pers. it. abs. Make known,- show, teach, Dan. 11. 15. 17. 23. 25. 28. 29. 45; vil. 16; Ezra vii. 27, &c. Infin, הוּדְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְעְ� In certain proper names; as, WN, abbrev. 78; and so of others: or, as in the apocopated form ישפחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחוחו� civ. 35; ον. 45; evi. 1. 48, &c. In 5 הע pe Ἰσχσιχ Ὁ Sacre ἡ. 1: Is. xxxviil, 11;—Exod. xv. 2; Ps. exviil. 14; Is. xu. 2. וזורורק יהקק, my strength, and my song, is Jah; or, my strength is even the song (praise) of Jehovah, i. e. as if his greatest strength consisted in praising his God, Ps. Ixviii. 5. 128 m3, in Jah his name, Is. xxiv. 4. ‘1 ΤᾺ, an Jah, Jehovah, §c. In one of the Hexaplar readings we have Is. ΧΙ. 2, wt; otherwise usually κύριος, or 6 κύριος. The Syrians have adopted the term cia, from the Heb. just as we have Jah. 571, once, aff. 32", Ps. lv. 23, in yr השף עלַהוָהע, Cast, 1. 6. give up to Jehovah thy burden, according to some: others, thy gift, i. e. the wealth given to thee by him. But 17 might here be equivalent to the Arab. τος or Ly, great, or munificent, giver; to which the verb פפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפפ� and he will sustain thee, 6. Syr. v. non occ. pret. pres. הבע, dedit. Arab. 6.0. Eth. ΚΟ: id. Constr. abs. it. immed. thing and med.?, pers. it. med. mx. Imp. הבע, it. with 7, parag. 727, pl. הָבע, f. sing. 27. (a) Give, concede, allow, Gen. xxix. 21. xxx 1, קה� ΠΟ:וע Pl. Gen. xlvii. 16; 1 Chron. xvi. 28, 29; Job vi. 22; Ps. xxix. 1, &c. (988°) ΤΠ (0) Meton. Appoint, place, Josh. xviii. 4; Deut. i. 18; 2 Sam. xi. 15. Used also in exhorting, as in our come, go fo, or the like; as, 721) 27, come, let us build, Gen. xi. 4; Ib. vr. 3. 7; Exod. 1. 10, &c.; 1 Sam. xiv. 41, תָקִיםܢ. Luxx. δὸς δήλους. AAA. δὸς δήλωσιν. From the context, vr. 86, seq., as the parties were brought before the Lord, it should seem that the Zhummim were had recourse to. See DYN, p. 15. The phrase here used would, in that case, perhaps imply this, although the Jot might also have been cast. Comp. Deut. xxxii. 3: Ruth iii. 15,הַלְפַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַחַ ii. 28. 37, 38. 48; ii. 28; v. 18, 19, (Ὁ) Place, lay, as a foundation, Ezra. 820 v. 16. Imp. 23, Dan. v. 17. Part. act. 22, Dan. 1. 21, pl. Pim, Ib. Vi. ὃ. — pass. יחיבܢ, 37, Dan. vii. 4. 6. 14. npr, Ib. vii. 12. 27. Conjugated as�.יע a verb, pl. m. mm, Ezra v. 14, al. non occ. ΤΩΡ. pret. non 006. pres. 1PM, Dan. iv. 13; wun. 25; Ezra vi. 4. ann, Became, ities gwen, ὅ:6. Part. amma, “Ezra iv. 205 מקܢ, xamnd, Ezra vi. 8. — pl. מתִיהָניןܢ, Ib. vii. 19. ν. Kal non oce.�, מוחד, מִיהָנים Hithp. Part. pl. Def. once, Esth. --- vill. 17. Arab. 0 Judeus factus est. Becoming Jews, i. e. proselytes to Judaism. 