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an^ cl a^WHl^ C-iaicft ^bcRa^ti, ^4 "g 41^ (ct^ =21bc{l), ^l^t, sHbc#. an^ cl ^qkql wk an^l q^>^^l ({/ani^ "ilt>fl^ iHl? MRSI aiic-iqi4 aniH^Rl 'Wbcfl), (^ 2l^) Owl'll ^IHC-ti b[>i<([ sHil <3HCil 3l4 ?ibcflSll4 ^nR an^ k- a\i ^cHq<iR&, iqin an^ tqk o () 5? 5si(/ H H (^=ti<l cl^l 4^1- Ct^l ^Ssyflavt^ CI'»>W*<1 ani^fc). ^ (=ly-^l ^tbcfl) ^CIK (^icll*^) C-iaifti SIM bl'Hl ^ ‘Haictl S?aHl^ I'HH <mH Wl (traHi^^i ;tll^ MrSI atUnqinl ^•Ha/ =HlM‘iR'l =Mbcfl) ‘Hl§* clani^ rl =l=li«i'{l MR^cl anWHl^ 2;i ^*^1*1.- <n mr^H ^bcd {^^sx ^qk) ‘H'tl H^’e 5jiqi«ioi 5s‘l>i bl^R ^bCi o^fc^s H =HiAicl tlcr/- 5?Hi bk^ H=ii*€ b^qRl^. a? >!€€ qiQ'fc), ?l ci(^«{t an't^ qu-^i ^bcfl ^iqk c-fl^fc). 5? bi^/ ^qi«i^ ci,^4 tfs-tsk c-i3i3‘ bk biqi^' a siiSiui ^‘H'H- 2(lfc^. qi^’bil^ (^5sal) ^qk^ ^HRqi qqi qi^^i ^ yHRiqic-fl ^ibois^i, ^qk^ft ^b'^'Mnl Rib^. (iqk--4?ivii-aH^ qv-y ^) qi’ei'Hk'l q%3 "ibyd'Mnl Slb'HC-lal claqi^ cl ^bctl), aticiibl cnM =HirtHk c-incii ^ qqq (tr=Hi^ «>i^ aHiq«^q is^qi'il ?ibal) ciql iiii2ji?i^i an^i 3ll6l<H MR^H (>ill2J^«<l) S^qtaQn CHoicll Hq«l*k H#/ ii'WiqR&. s:?q«3fl^ qowi Hqq<<l efl^, ensk fllRiqqi^,*^. ‘Hsqqi aH‘€i iqiq qvi-^iqic-fl >i€€5n, =qK-i3* oh^ (avtki qi ^qk) qu.^i<{l Siss>ich( 3*^, akiq^ cl -itl^itr \§K-tci^l ^wk =H^ cl (^qk) qi ^ kl^vi cl wuqi qu^^m c-d^ aqi«-»{l^i ^Hi^i biqk^ a»i^ qqql (iqk^) bdm ntpd ci^i ^n^ii ^qk-^l Sv’ani^ tqiq mihI cI^hi^ ^qiq«fl uli€ (^ =iibcfl^i) <55^1 an^ Q^q cl Mini (^qk) «(l apil =>lkils qc-Q qa/^l ?qi«Tl (>li(^l«ql ( «lf3 ) aH*«) ‘Haicfl) clMl Ho/- il'tl (n<Hlfcr^ ciRrl'^ oniH- fiwl ^bcQ aHb<H^ aH^ i^Hlcfl (fcfaHl^ ^^ 5 i> 2 , 0 j Ml^nl ^WSscQ ct«tl Sc-lil aHbC-l'H aiilt'vftSilri'l <MCI<{1 a^vS^l ol*^ =ii 5 sfflSil >i=l 5 sC-l&, etsiol ??H (aHlHGi^) tr/1^113 fc), HMoV (aHltvfl), clStt:?! CHJlcfl '22^ cll^H- cllQ* rl ol 9 {l «ba1^l M <21^1 H m'QI 2HlHl2l'^ ^t- >l“vi^&. Hmi 5 ? (tfn^k) ?l anvil eiawi vfl^ltT ?? H <aii vlici'^ieft c-ivicfl vfl- InlaHKl an^ anitvfl^* iqk H («l ovia«iLl ansjc-i) ^(l qqi HiHq«-3‘ ‘H^^. (anu'nl^*) I'lk ^ia,i«t' 3 * H<^?iHi nk'Hql c-fl?i^, an^i ^ (ifniik) cl (49/- ?iqi nk'ti) zQ cjdfeoQ ^avtiqi^'i), cl ^4^115/^ viilni «ii 44 iaiqig’ qqi ^>ti 3 i iqkqi^*^. an^ (ani^vil^') iqk hihI, iqi«<l h'<h‘h «<1 an^l^ sjii'm ^ ^ (if^lik) ci- (^Kl IIV4) 2 ft ej'lfeaft aiovtini 3 .*fc^, cl ^qiq’l MlftlH^k l^ift W2i^* ciqi "iqk qi§*&. Sift A\k vtl'^'ft <§laft qK-li sHKvft^'ft an'il, S^nivii anifcT H (aHl^-ftl) ^qqiQ'fc^. a>l^ cl (aai^vft) ^qqiQ'fc^. an^l ft dHl^ft?tH<-ti aHl€vft"ll«il SHiI (H9^« an^ iq^ ft) cft^-ft tc-ftq aHlHiai^ >lft^. aHi;a>lK, Hioft, 9/>ft‘i, 'niiH'nai, oIRM'S aHRvftnft aft aniaft jftlaHlrft ft^iaftll Cllfti 9?vil aniHviK ft<£i bftHl 4^1 Hl'^l'ft Sftli qi^c-ft&, 5? (Hull'd) iHl (ftftl) ‘H^inA SlbW'ftL (glCHqvii iiviqift H'^qq'l isSann^ =wi^ ani^vti'fl svtqqiiii Sl^fl ^bfti (Hiefl^'l) HtsQ HtsTl (^niiHiein^) Mtifl olRH'i, aMl«>fln1 <H?:(3^l^‘ ^liSill^i a^il^Mknl (S:i^6^ ;? nni (H?:(3^l^) AiHl^fl «flnl Shi ShciI cl iMHC-dfe^. Hii^l^J* ^C-lrQ Cl^4 oVl^lwtC-dfe^. Hii^l^J* ^C-l^lg* an^ H*«l^l3', Wcti HH«H«n&. SH^ nl^ =?lHC-fl ■Wi€l5s&.!r/>fl«1‘^l SH% 'nliMii^^* I3313*-?1^* yH=l3‘ =H^ cl-{l hR.^ H^l-11 ^«H<H- *fl&. 'niiHll^^ efl^ oIRH's^, olRH's^, olRH's-il ■ C-QSl aj{i€>fl&, ani^ s4=yit-{l an'« aHlS>(l&; aHl€- >il2^l«fl =H « 5??ll^l cl aHl^ I'danUi 5lRl^ (^i^^cl^* Mbin 5?) ^l«Kl b^«1R<<l Ht4)9/ ‘ioV^lblHl^*^, i^C-lS. an^l cl Hl€yi(J?Rl<{I«il HbRl^ll (fefaHl^ c(l^) b^C-(l^b <llHlbl1«1l %lC-l^C-ll^ SH^ cl (Hl^yiiji) Hieft Hellish (feels) - ^l^ltT ^«i Sh^ clii^iyHl CHi>y>flHl?ll?ll?ll?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l?l? M'QI (cl^lk) aHlMHl^ (Sl(S^M'i) nl inlaHlk b^-lR |rd- * i}ct> Hl^^l—^ aitij;j>liri (3HI «''t't|i yclRl^llj’ ^ (it Hied t^5ih !Si. ( UH ) ani^ Hlb bWU «43, 5 sMRI tlviizQ Isl\^icil2l^. ov* tllil H^la^lfeT aHlH<il^l&, Sj^dRl cim • *^l<=fl?15scfl H^i'^'ii^i ci^l& o^i^lSleiit).?? =^iS\ cf[a 4 i. S^ol ^(41 an^ ^ ls(3aHrt«(l aHlt>fln'l ^IC-A ■«1=IIWIC-Il^l^?il2>l >iC-l<3'’ ^^3* (^icll'il) Ss^nU^l ^qi*<l {/a-tPlSi (tfa^il^i i^UlSiqK'llrd Jlank aniH^l^l), n^t Ssi>i Sj^qiS^fc). an^ cl?A ({/«1^Rl«ii) clcjqic-ii ouJltH Ciqi C-I3lq1 «loY;?<a ^SjcHj an^ (^IclKl) 5sl*i.l=l<^ a^^rdl R1,^=it cfl=HW^* ^I'Hq^'^. an^ ^ «^ir/o?ni cOaiRql >tR4H, aHiH*iR (Slv^^>in) iiei3* cini v^c-iJsrtl -Hse;! c-iaini SmSiSii biqi&. an^ cl^A anl^ S'{laHt^ C-lJlcfl aHDl-H'^Rlrii Ri*I^- t*l3lHl^U>li ^l^l=H3‘, <lW5sl^Sj wl«{ aniH^lR^l viH^fl xH^aniq'], ■^IC- Sjrit bl^ilrfl aH*-6l Hl^ aiCilog*^. —' ^©Q^() 0^Q? @0o -— irp l^ftaiti^i $l3lrfl C-li.lSf,$l4l£r<fl a/au, CHi^lSTHi ^141- % 41^, $t4l£r^ aH?t«4l $l4isr^l Hliist, cnasT?s^4R, cnasTH iHR.CHMSfafi aniMHR, (H^isT^A sTcn hih HR, Cn^lSfH atl^ ^mHR, 2H^| cnasTni eiete «A^, <at$fl €Ih^ CHHcll ®«Xl3* % inlani^ eiaicrt C-l-iltT, Si ^l''H«iR ^ <{1 C-tittT^ ff/oll, Si CHiltfnl Si^'iRlSliqi vieilH*il Cf/oll^. an^ cl«A (§€, ^cR HlSlani C-liltf-ni ^iMR, aniSl IrftaHKi Sl‘Sl&. C-lilfeT^il ^l€R, (anqqi vililss), aHl€>tlSli<{l,aH‘« ^ aHU>tlSli;il >ti^5f, ^4i$s>t, anqqi?iUl tlHltf ( ) r eilsll (Hilfcf 5!l<ll^, ->{ 1^1 (sMl^ aH'SfHt/n'lS^l) C-tilfcf^ ^l^fl ^*^1=1,?il(l ti<iltr<^lHil >(1^1 (sMl^ C-liltTefl ^^5Jl^l aMlH<ill, ^ H^O- tii c-tiifcfzA tfavt MivinR, himI. etiifcT^r ail^ bKR aH< ^=l^, ^€ 1 - :^€^a'l?i!srfl a^lM-il^l (HoV^l) «tI > 1 U 4 H -HlGi^l {/a-lPl^d ^iWl^ aiC-lloqiSi^. 3\oi aniH^Rl ^ ^l< 4 - atlicil"^, ^Hetl (HC-Q Uilil 5s^«iRlsill i^efl $l'n qiCHl *tlSlC-{l i^bctl'll ‘H^&. an^l cl^fl (illl^l^^i) <Mq€k r — •■ @'OQO l^ ©B ‘ Oo ^— \ iro JHiait |rftaMi^‘ HsU <l4«ll$iiaiil«A rt«ll CHHrft mri% <H$A IH 1 dm € 1st dl^lll dm atl^ §H ^IST? ^ «(l?i (H$(l €ld^ $131^1 ^l$ll$il* q, S, ■«iSlb^ ^l5s=Hi<l Isldll. ?qi«(l, SHlSl |'<laHi«{l ?i‘(ni<H 5sWl C]Ml ani^MK- ir/>tl‘i, ^Sscll H'=l«1j q\^g* Mliap, SilCli 'nUMll^, olRM*€ aiilfi'Hl bi<Hi q 2 (i claJli«il 5s^cii Hi 2 si"lJs 5 s?c-iifc>. cl^i, <nc-{l = 4 iiial isSana^i cflail^ rt^ii Otefl AHRim^l an^ aJiic-i>i?l ciaicii alibi, cl tlaai ai<^€i?i^ ®«^i biai an^l cl q^/ii ^qirQ cl^lKi I'flanial Wi§i>ii^ ^laini, cli^^ a«ii ^ibwk lliijaiiiaiai an^ bHil a^aiai a«ti ^ia>t*€ biaini bl-H^ ^ 15 .*, c-iiifeT an^i a"li^ 4ci(4, (nc-ft4laai ai^€i^t<fl a^’si cnc-ft ^a aii§ a^ii ^ tla^l c-ioial qi€ oicfl anuitimi Hi^n »ii^ <nc-fl ^a?i etoial q^. MQJ ^ aHl^^ ^<{1- swiiMi 5iiii {[ririi hM M?t'« 5s^4Ri ^iSiC^, ai a^n qHl^ bSann bR*t2i ^ H ^<ldl3li!(l nil^dai ? 141 {A a>t<r/ a ‘a^d ^'I'Hic-ii^i^n niMibd a^a aii^nai a »%{[ ^i^cnensna ani^i ^aia^iivti ml {['i bia^-t a (^Ih) ^ii ^nud =?i>i>iov«n ym wi ^tbd (^^-Ki) m'H b !a^i ti^ac-dd, a% (^^lf^la) =Hi^ia ^iib.aia ^lt^=HUnR a^a ^icliai dvR ^ bMRl V^^l^nl bSaJictfe^, av^a SHiI adb in Ot<l 3Ha §«l4l €l<l^* 8t|' 2Haifl?f5!\a \ SiJj (3l$idi a «$A €laa CH^iai ^i$ii?ii- <»t’i3i3* ia^i i^c-irii gHduiajia c-fld *ii 3 * ^ &. a>iff/ a ^b fai^i ^c-tai (iHiaia c-n^ ?qai uisa- c-fld. a«fl (viii^i^a) ti'ini >tiab (an^ii ai >t»/ ac-lc-qi i«l^' (a a^ii'H aMlHanlML aHiqC-fl) fc>; a Ml 3lb anM ®MCia «lqiai^, ana aic? ani-vH aJilclMia qoR 5 ,^ Jnciia Ml^nl^, ana ^ (a) anivi anwc-l (l/aHia (a>ti o?) 3^b anl'Wi aniaMMi 5 .Ha «xqia Ml^ai^, a aH*?Rliai MR^a (aai ai^a) ^qiai (trania aai aci=-qiai)&; ^a ait? aHM ovta^l aii^anit^ ac-laqinl^, a ablR <^3R (^'Miq Sh- ’ lai) ac-toqia C-toicfl (aHM)fe^. S^Ml ^b aJilM WRI >(1%161 JnqiaiSt; ana “dc? ^=iia >d=iicH qicdS. qc-d (a*«^) *ui^'S^>tai animal MR^a Mn^aus^b ^a^d ai^ic-i'^iai (aHsiMwais^o ana "lb qoRai (^H«-ai -Htrais^i) a «sai$ai tin H^WnRi^. tlnqiGli aHK>d^l ao a^a aai cliai<Hqi4 aicHiai a,sa c-tomi yb^i^Mi ovifiai * '-d^ «5a^i wa a m? anix^t-nau. >lRirl ani'H (tfaHl^ ^CHc-cft), ^ aHl€>Q^l i^5l5s ilr^^ C-I3icli fl 5viqi2(lfc^. cl >fl=iiC-lctl§‘ (aHIft'id) ti-iltf- 'll^U 13“fl'=l*cll (il5s>l Cl«il an^l cl ((^I5s>i fl^l' ai(iicl ^iqi^i qq? (>litaj=ii^) ^HWcfl >llli^ltr HC-iqi^* ii^qiail, ani^i inlaHlMl =H?ll <MCl cti^i (3H2ii^)&.t (qeQ >iisl5s^ «lqi W 13 .) 5? anicfni^ <H3lcft qai^ Jvirii^l aJii'wtiJ, cl" aH?iCH anM, (HC-ll c(l=Hiaqi€fl Vised >tii^V‘li aH*»rt!j^‘l2ird yblClM, cli^^l vVH^d&.t aHiq>ti^ HiS«ii (H^nnl liK-w-ni a^i^qinl aniamv, ci<fl q3R aH»q^ olo(l Inlani^l anqi^d Ovirfl Vlsol cl^d 0?vi li'n^V (1«i«d vil(Hcl>ti anl^llnl >iR^el “^U-iqinl IsSancl^ ^c-iq^, cl (=Vlcl>l[) aniSl InlaHini an'HbR ^KC-l-d >lciC-itH^ «l3* t d^aqn T^isc-t-ti -an^ -wiiqca |od^Ri “KlHiq-IR ■»HIHI^I 5s';itll&, ^ '-Ovni HR ^>ll -wiclX ^i?A Sil ! rl V 4 il VertllRl >Wl! "S «V d>il>t''£ HRltT -“HK-t^Wl 4I%1 MRq J^[:Q S’id'li MiliR'HrieiiH, ‘i, >l!sin>ii a’ dii^i ct Rill) ^1, q H5s=l.q Cll^l VI 4 R 1 , ?il<l ■aHH ''t Vfitl Cl-Rl VRls «vt% nH >111^:^} ^}1^, Sis’ (iHiHi nR CHaicfl*" «-{lCi ‘ <ia:flHq sum ’ Hi MiSC<-ll <§l>li^ ^>ii ■»h5i «v^,qis;q qi^H-flSi !s^(3'^ 1:— .Miliyiii .,ieyH^C qs’^dHl k^'iW ! ^v-wil^ MH (HCm ij^cd) M4fl, rl^l^ >H HlO «lll^ 0 an’i^U^ C-13ial S^ic-iqi^fl ^bcfl^ \s({ >iil2t^ ^i'llfcf'll (an^ Sy’-n) |'{laHi^l blcll * (cl'H a^-HlaQ aMimul qiHt ^(AMov c-isicft iwu'l i^litic-i ctzii afl^Gtqic-ti'fl ■HIU^ aH«'ClSs^\inT Mit2,W {['i SH=1 ^cl5st€ (>iit^=w'?l) >tl^i'H'=ii^* a«ii 4ln =13^^* m‘H ci^'l^ni 5v> H>ii 5? f^iX MIH'^ ci^isl' cl ■jfl^iCiqi^' «i«n. an^ ^ ?q<fl {[ri qau^* cl ^inifcT Cl^ll C-I3l<3^fc^. an^l clMWi "1% CtaicH ■ 530 ( 1*11 =^' 01 *^ 3 * o( 1 <m‘ aniffvliqicil 3^^ <3c-IAI ^CiqiCll (aH'H'Ht/'^lS^l) '(I ^1*1^* cl^ll aniffit^.^* 531^1 (>111^1^1) o^{[ -Hl^ciqK-ft a*ii ?q q3R«<l ^* 1 ^* 5H-H^‘l2l b^qicilg', cl ^*1^ ciaicft an^ vn?lCl*ll ?loi<n?(l oYt^iSiQ*^. (nsft ^*i4 qi$*iq,i<Hi >iii^^^‘ ^ <3^l^i ^ciqicii q3iiq<r/<i*ii (an'n'Hif'^fl^i) «il 'HctSssi' Hl^l^ C-d^ (cl^^) bSaHct m ?ll^l Cl'oict >i«l=ll^^. anwci ^GtqiiHi aHlt->(13llH 5jl^tl*li ‘H'm^*iy>li Si ani^ <3<HAi an^l €t3iqi ^q*^ ^IqqiCll ^ci«(l^. ?5i ^■n nvil cli tl^lqqlV tC^iw*! ^<i =13113 (tfaHl^ kk^) ■^1^=11^ 'Ivid. \ irv ( I'SO ) ^ tin afltf/ !3l^t«4R^, tl ^9/Ui Hm 5ilrllff/^l^» 2)1 ^\4^lHi SlST -i^A. H a4$ll«t4l^l«^, ^ SlSfeA aiCHl^Hl^ Hl^^l H«A, (H$A {[A^ C-iaiHl =l 9>t‘i2i3* b, =hI«v iJHicfl Mi^e(l& cl (cl(4^ CHoicii) JsiM^ an^ Hni q-^n Shi (^Hicfl n ^C-loqi^* 5sR‘l2i^- ?s^3' ^ H^>lii^ viHlcil hI^C-Q q^<3^l (^l^) (iHlcfl ^CHoqi^l ^iSjcAqU aH^ q^Hcl ani^ atl^ ^qi^ iltf^ -i^n. 'i^ltl^cllCll iltJVA q%j3^ ifii5,‘ qiili cl ^i^<h ^ici aH*«&, m2i H ^Icl Cf/Qjlcll ^i^fl.‘cl ^Icl ^^H^l aiC-imW- &, HQi cl ti-iiy qoii iitTzHiifc/ adcr/;^ aieiqicfl <i«fl. —— % irA sA^ (H$A €l*i^l CHoicll ^ICHl^l* ~®£>i§0^§lC3®- R ■Hil^=W‘A clnl'an't^ anlci-Hl i|iqi^ «(l^&. '■’aH^i aHiqvii tHS-wl aH‘« (HaV^lnl) cA^lfc^. SH^l cl 4cli§>l'€, §>16^ (>lim^), HHIH^R (^i^- ^Mtl) ^ qail clji^l 5s=l<1l^*, ^iqSlcfl nHtH*im aH-clbV- i^«(l ci(§^ ^Miviq^al -Hsiqi^, ct^ii ci^ ^qe-ii ^^Ri>ii ^ii^aiqf ?ii^' ^Hiqi<A >Mijal McnqiSii^. J^tfl q^H^l S? sji;/ liqilil cl(4^l cl (i^C-iliD^ft ^CH- qqi'il S^€>ii iiqniA bSannHiefl <H3ial bSaHacl^ 1, 'tiH^ ami Gil^ ani^-nl^i^ an'u ^Iq^^ii ^HWl?l i^^yc-toQnl a«ll cIhT anmil r • ( ) <(1 5? cl cI<Ik 1 =>H^ 311^4 anictMl^A cl ^l Am ill^, clnl a^lomai 5? SsSa^a^ ’ (5sRl^ ^) ctn^n aniclMl >lVq Mi^&; aHl€Ml<fl e?*l«3n=llC-fl 4l®vt (fcTa^l^ • aniMi^ <neQ ^ till ^«vt^ cii^h f/t^i^eiife^, cl H- "lini an^ q'l^rft cQoici C- 131 - cli Mbim'Hi avmi^ic-n^. f r<\ ^ Jiivii aH^HSf^'Kil^i'ft HHi\ itt'Hfft ^i<^a<i- \ fl «(l?i ch$A $i5icii '5ii$ii^i. "^®X§©#S<3*- ®vt*m9’ % qqi^ 'tt'Hcfl ^ 7? cl W^lt >lit 2 l^-<l aH*« i^J^Mcl^l yalM an^ <nc-(l ^ cltfl shHI- ■HlfnlSRiqi (l-llaHl-fl t^^l^l «4lSl&. iMi, Un an^ ^q*ll 3l5,‘*fl<^ ^m<ll >leilMin» S?>t (^Irini) qqi^ tHC-l«fl ii-n Jsl^cflqi^i Hm (imni) qiii^ «hch«( 1 <neft M sA^cflqic-fl qi- 3lfc>. ffV^cll^ia^l StC-fl ^dqi "Haictl 5? aitj- ^ ici WoySJrft ^5sc{l (^ctl, clM «l clqivti, 5? qaicfl) qm^ ‘Hcnq-ci iJl^cft i^/>^ll<>li vicfl, ci?ii«l ^la^i, 'hc-i5j 41 aH*€i«n aH'sfHtTqlSiii^i ^^lil, ciqi wi<H aniHHR (^^■»iq)*ft S^-'^ bl^l q^Sli ^ict; an^ ^qlaniMi ^lq^'^ll b^aniMl a*iiq3ii an^l ^qla HlMi 5? ellil& H iHHC-ll ^\s tlqnl iMl^ ig'*flq*-qi iwqic-ll tH^ani ^W. (blt'm^), ^A an^ mi iin 2i5s>iCHqi ;|i«l?li,?l^{l s^ani si'H'H, qqi^ a^i2tq<fl, qict'^ii ueiii bm^n, qi^l qqi^ H‘=flq^iferqi«n» hih q^ii'd, ani^-Hl^' ^'hi ,5ibi^ =iibc{lqiq b^qii'l, qqi ^ ^ibi^ ci^ii^i ii^'b^ql<Hl aH’Wbq biqi^ qi^&. an^l (cl ii'ni) anitHl^l—'Hq- ( ) bHl ^(hl^ |[«nl >lbM an^ ^-ioiR ani^l^. aHl^l ul^ ull^,i (fcfaHl^ <HC-ll ct^ end ‘H€l) y5.H^ ^tc-i-^i^, ^<n aniHnR (^^i^nn) ^ vili^T **l%l, ■^‘Hb^ ndct^ltf ■HC-l^ ct^ll (^n aHlHnR2ll ^^lJl|l an^i ci«ft enn^r ( ) bHl ^(hl^ |[«nl >lbM an^ ^-ioiR an^l^. aHl^l ul^ ull^,i (fcfaHl^ <HC-ll (^n aHlHnR2ll ^^lJl|l an^i ci«ft enn^r ( ) bHl ^(hl^ |[«nl >lbM an^ ^-ioiR an^l^. aHl^l ul^ ull^,i (fcfaHl^ <HC-ll (^n aHlHnR2ll ^^lJl|l an^i ci«ft enn^r ( ) bHl ^(hl^ |[«nl >lbM an^ ^ And H^dtH 5 si<hi w^.* ^ ani^ (tfani^ enc-Q tin a^^ <n«li ^in) ■niSibHt^* ^ (^oinn^ aHiqnRfc^) Rii^ -nc-iCi. an^ rl (^ll^d^l^l^l) «d aHlS\ nieHcl^ C-iaicti ‘d'^' ^nnRl bin^, cl «tl^. nc-R Rrfl J? biy «liit j* <HHl^ nig <l Glibi^ animal, tinitfqun ai^i^ an^ 'nia-ni ^lii^l tfnwii nc-iqi^ c-inctl blvlig'&. \ ir* ^ («ii^<H) d«ii an^l H $isr a(l»/si\ d^l SisT riiyitRl h«A*c«i» cl?il Hldl^ ai$tieC»iRl HrA«A^, A cfl^i (HChI k <»vt*i2l3'i> 5??ii^oi nV«A =H*€^ a^i Shi^, an^ iifcf^i a^ii Siy^ ai^ltR nd, H wn adi^^l ««'i^nR, win ^ibfRqin aH;^ w'q'«Hi -nifiib, ^ti^i binii aHi|l‘n»/t ^eifc^. 5? ( Bifcf^l) cll^€R n^l, Mt^ (ifRq^i) ■nislbfc^. (H iiiM) n^R, H’lai ^Ici bMRfe>. ^ niiqni^i nd, n'l^i €i»^Sv’^i&. ^ iinim^R n«fl, H’i2i ?? =isli nqR, n'lat (^ii^^ii) ^ qsR nic-incti^i n^l, h‘i2i (wn nlal^) ^ibolqin^. 5? ^Vnic-t biqi^ •ni'^^i nds n'ej (mq^i) ^*<ni<H b^nuS. 7f -Hbin qsR^ll n«n, ^lbi>iqi5ll§, ?? 3li|aHi(2j vlcHcqi^l () m *1^(1, h’i^ sjiii) SctH'cfl hl- ^ Hi4 (hiH 'hW^i^) •> ^Ciqni^l n'ld, H'i^ 5? HCiiqi^ *1tfl, M*l2l aHlHqi?l&. s? ^llifl^inl , 5ji>l is^qi^l »m'i^ ’bLM 5s^*^Ulfc^. 5? iani^t aH«tqi flic-i biqi^ H'tat =Hqqi cllC-t bl-rll^l^, 5^ 5HC-lloqi;\ qql, h’i 4 tHlsviSil^l MC-liqqi^l^. (|^aHi>li) q^^nT i\^.b q^3 an^ ?l qita*^ (3H^ =Hi4icl Sj^rlL^ aH5|^-H<r/£fc>. ci«<l2ft Sct- ici il^h q^nT ii^b Sq^al q^^t), S^^Mb:—^b Sh^ q$l ^b -Hlo^bt^; ^b Qm qjl ^b “HIH^; ^b ^^flal (sHl qjl K^i ^b qilanCHfe^. 5^Ss 4 l>ii<qKR'{l SH^ qjl, ^b ■»ii4lb&. Sib =l<Hinl Shi qJi, Sijs S^au^. ^b qoR iieiqqiqirfl Shi qSl S\sj ^ic-iqqiilit>. Sib ^*<HI<H ?iqi «i3inl Sh^ qjl Sib ?i‘<nic-t biqR&. s^b qaR ■Hbiqqic-ii*ll Sh^ q^i Sib Mbk- qisli^. Sib ^iqitf ^c-i-qi Snaml shi qSi dqi?/ aqiHqiqi^iS^. Sib ^HRqi®noi qRrjl'tl Sh^ qJl S^b cfltlaql- ®H^ =lSl Sib >l6tq<iR<nl SH^ qil «H'**?l^L bl«iR&. Sib vlc-l=qi^l 'Hl^qi^ Shi q^i (cl^) aHiH<iR§. Sibuflovtnl blH bl^Rnl Sh= 1 Sib <Jvia Sl- ■wtsll bi>l b^qR&. Sib Hiq aqqqi b^Hl «i3inl SM^ qJl Sib rllC-l bl«HR&. Sib =1C-Ilc.qi «i3i q^;3<{l ShI qSt aieiiqqR&; M»21 bl^R aq^l-HoVS ( 3 HI at>54clt Hiiq^Rfe^. Hc-fl cl biqR an^H-Hoys ^icii*4l H^iq-HRl =HbC-tqiCil <rviq2(l, 5? »il<r/ bl^*^ -KR^Jl a^^ §lfcr«n =HlC-fl ^b Siql qtfl, cl ?1HC-Q H^r^Sii^i blSi^l^? »{C-liq<lR^. S?Si[-iii cl et^inl ^nc-fl biSiti^i^rn qqt ?iv|rn 4^33ib cqaicft q^^r q^d, clSil qoR ^ini^l c-i3ial hlif =hV^ aic-iiqqi^ =eibcflqiq 4^1 H (HChI €14^ CHhHi ^KHl^l* ^ (^* 1213 * i, (>lil 2 iy^) y^ 3 ‘ :-l^aH[l^l =H 15 ,* 10 aiiiicl c-iiS^Sj (Hmi ^b) (‘^'») ?lC-icl^ll ?iVH-, (ci^lci) 441^1 qm?l; bl^M ^v43*; (MR>fl) iHC-tblAqic-d ^i^>ict; (.tp/l) 4 CH€ 3 ,H ^ 3 *; (=?Hlfl>fl) a^rtl ^ 1 ^ 3 *; (aHli>tl) qi^«R*nl cl^;^-^ ^aHR; (•iq-ifl) ^l([ ^4l?l 4l2^qi^ ?Rq; (i'M'nl) aivijflnl'il q'Hci Shi ^hr*! bi'iiii >i^€3iR, fcT^qitl (viii^^w^i (cl>ii) 23^1 qoR MRcfl a't€3.R:cfl^. ?lCHrt ci«»l 4l"l€l^l qm^l—:|«al bl^l-H 5(^3*—^5lUlSlcllCHl4 ‘H'fiafl S^Sji- nMl^l^d^, aiC-lbR <H?C-n i^iE-HCl—oncfl ai^ltl^lHl ^- a^R^* ^Ciog*— -^sx ^b<ii>fl~3l •li>t'{l SI <r/oliq 2 qqisflfc). ^Ri^>ii 2 t 3 ‘~=HRl 3 - Icll aJiRi>l«(l ^1^3*—Svbitf Mit cl Sh^ biqi^^. ?l^(t_5\ an^ S^a^’i^l >(1- rt^t^. 5? ^i^r, cli^nT anai^. 'Hii b?< 1 l^l Mt^JlR-anbCH!!! ‘*llC-l< 1 l^l aH^ aHUiH^l cl(S^ ewal aniH^l^i (>iii^i?i^i) e aHia»l ^yc-fl q^ 3 ^l Hlb ^Itl^clic-ll'd tlnSH^ tiJaRni ^laqi- IHI ^RctqR -m^. ^ <McI amw^ «- 5?<i1 ao qit^Sii ?iqqc-(l H (tf^^in) 320 ! |^- aq'^^l an^i «^ff^tqi^' ( I'SH') irr iiMicfl «A?i rt?ti «i«ti 41^ (H${1 €lrl^l 0«*i2j3*^» aniSlqi^l^ tl-m aniaic-tl <n<Hl CiDiqi -J^ic-il^l Ss^§"&'§, cl ^i-iltffc^. S'dani-hi Hviql ovoli, cnetitMl bSanaquHi {/'iw-in'l an^ ^yCHl Ho/^kT Hlb ci(inl ^€141 hl'iR aH^i>t(r/tnl vi=tat »iniqqi2flfc>. cnaicil ^Hitf-fldSnli fcfawi ci«ti (cliiqi) bi-nnl ?i(;4-H<f/ a^iqqi an^l ^CHiq^irfl (T/oli, sHiirQ qi4«n ^-Inl aHMl^CHi (fcTaHt^ Mff/«iM^Rrclln'l RUi ^bll b^di) >lbknl an'u (tfaHl^l aHln^lb1(i>ti) &. (SHlcfl^l 2iqi ani^ b, S?aHl$ aHl€>(l«<l cl ^v^cft naQ, ?laHi^ ^l feT'i^MiH ^Icl ?? aH^d i^d^d ^HWl Hdl «ll^ SdAl ^d () nl Cl^^Hqi^' tHnl «b^. cl aHl€>nnl aH*€^ anWH ^ddldl >(1^1 Hov'iinT cMcl ^^icQ cltil ci\i^i b^^' ^eiiqi^i c-(l^. cl (^c^^l iri- 5>iu ^^IST (vil?iH) ^Rl (|HlaHi^) sii^i iLiSiii eini (HSfl €1*1^ CH^i^i ■mXis’ "§> ^idiui^i qtii?i&. an^ 5> ijiRi qi^‘ aHi«>Q ^qi'H^li dJ^i dHi^i bKii a«ii I'^ani^i d^i cl <4^>trt^ c-{l^&. ^-H Mi\4iini -ddidi Shi^ii hi- ^[l'll -n'aidivii aHiHHii'l c-{lGlict=0, Sdfc); d^i Hiifei'V'l SHHlfeT anicl^l ’iidol^j cl ylfl <i>t () (|'(l=^i'Hi) nc-lbli *tl- cl ‘HI'M ^IcIH'i ^Iti<{1 > 1114 ^ ^5sl ct?^i filial a>iiH«ii$i, ct«ii dietin'! cl^Hl ^I'n^l CH31CII <ilb^l-^ b'l^cfl^ an^ clj ?il^l (^*vt Mlt^lli:^^l \ilbMl*^l =Hl^) ^btlc-fl =IC-(1 Mlt^-U^Kl >tiUl bSancl^ $tlbl =tlRl ■^=ll=H=llC-Q ailC-iaiCHI^inl 'IbC-l (Wl^l Jii^O nb C-l3lHl&, bR'i^'b ^b C-lilcll il‘=ll- i(l, «lbl cHofl il-icHCU etlSi^. (?il^l a^t^O anbC-l^ CHoicll^, ^ =ill^ a«ib<HqiC-ll cl^ll ^llcll^ ct^l (^IclHl) cllSltl^l^ yRl aiCHlactl?l Wbal^lH *tLaSt^. ct^'l^ (^l^l ajei) ‘ilRi a/l*-ab^X‘^ Ciaicllfe^, bR*l^ b ^Rl aM^abl'l^^d tuajl ?1RT vi1>lcl liil^, Ml€^Uil«^ (H^Hl) tf^vl <>ll3l^&, a/i'^l ci^ Inlaninl avtc-i=n4t :ilcl b^'Hinl (fcfaHl^ 'wiM'^inl) ^bolfc^, bRt^ b vilb^l<fl a^4^ ‘Hl€l- m btqi^, cl (ilb^l-^l c\lk cliul6l^l^[ ^a^iu an^l clSilrfl i^lbnHl ;|lb>l blM b^^llnl ^b^<Hl«fl, ^fefaj^ctnl SM^ R.l'Jl^* ^HC-liMcil^d aiK- 13 * a^l 'HC'lb^ 4l3i?l Hiai>ll (^il^l a^Ql) ^tfaHcl SHI =illO ll'^iHl^l^, bR'^Jb i^lb^ln'l H^R 9lbl cl \§lb>lHl an^ (4lb>l an^ Wet ^^-<1 cl^l4 €Hl aHl^U bHl^^, clWl^ "SagI- «ib $c[HlnI $<^aHi?l clHl aHR-vft^l^fl toll (i?il?l ) ItfaHcl^ ilRlct anmini <laiR^ bR'ejb HlS^ll^l ^S/anci^ 4?Rlct aniHHl^ll ‘^aiR o? ■wiC-lbtii Eilbl a^i^l ^qi(tp| xltl cl^l^ =^1?. ^liAAl 4lSl€l5sRb bi^l b?&. ^Irt^l (Wl^l aji^) lia^l^oRgf, bR*i2l"S HlS^ll^l‘^1 aH*« -a^ieleft^ cll clHl lfcfaHct«ii •{Ihr'i^ ^RH^ft Klltf aniivli (^i^i ^t^t) ^4>lcl^ tr/HK-l ^!l\iailHl41 tfanu bR*!^^ o^/Hiet ^l^^aiHlnl m cl Hlfe^Ut^ HaR Hi>l^>l ^ «ltiH*e[Hlill cl WHJICH hIM'II^I (^IfHctnl aHiqSjrfl >tR- ?. ( ‘I'S'S ) C-laicQ an^ k^l- 3lft aHm<=ll^l Cl^l aHl<HK H til^Kl a^^r«il Ul^l • ti^iqrii^i aHis>tl^i qmiqt^ifc^, Isr'qj'S H qi- *4^€ll ci y5sl^ 0? cvi^l ^l^CHl ^ia>\ H itSa^q H5si, i |q^a;ii^i yHi?i 2tt3i qqi aHRt^qad >i5i. ( ‘I'se ) SsR'^i "S S^'H 'XlliHii^l^ 'HlCHrli nHlH-iUl Hl€- ^ll^l ani^ |«llaHi«l1 ^mCil 'Wlc-lal ^I'^iHRlfc^. h‘«^1 (^l^l 3Hai) 5ll»l^l anibl'H 5s^qi?ltfc^; SsR'qi'S ?? (>tii2S^) <Mcl ^l- aH^blct‘il3.'^5 "I'tl ^cr/^l^' §cl^3'^, H (>tit3i=H) |4=iHLni Sli<^ ci5.3iin ^i&i-d inlanR ?i5scn<Hin 31*2.0 <1 GllilMi^ Cioicll ^iclinT =H^bl=l b^«ll- ^l&; bR^l ^ cl^ 6ilhl>li =1^1^ HRol ^llfeT =?ib. WcR^l (=tll^l 3ii^) tncHl ^Ibl^ •i.cils/cil^l /t«tl cl^l^ ^lcll«il rt^il €laV«vt ctlCHl ‘H4ltt'=ll^lfc^; bR’m b cl «nc-ll “tviicll tlffVJvi aniaiqinl -HCHcllSl, ii^}s «t%l^* MIS* <^ 23 * Cl^tl aH^Mi-K^*^, =H^ RtUCfl Wlefl *{155613* an^ aHRl6t =^<^12.^1 (Wl^l 3'^) 6131^1 bl^R MCHl- q-tRl^lH 35sl^ 5tlcQ q'Hcl, ^Rl an^l ^CHbl 5llbl«{l 6H2(l ctHl!M h\\\ h HlWll^l*{l cR^«(l =MRl aH^ \i6l5sl aH>iei€l^l- *{1 ytcil {IH clHl?i MCHSsni Gllil^l ^VH ^ Miailvi-ll Cl^i cl^n ^tfancl^ Mlt^uil-ll fl^^r^l 41 ^^, ^5sl, ani'Hl^ a^i^l y^al ‘H’J^Rl >i4lfc). ^i^O ^WWl «>tcl^ Mill ^iSl^cllCHl'd c1151^r1>iU|'HcII^I&; 5jR*m S lsi*lls/«(l ^lcll‘{l Cita^ Ml5s i^ltL"lctlC-tl*{l Cll“l^l{{>li cl Ml«yi\S<{l 2tfaHcl cl«{l cll«l€Rl>ii aH,ci5s^*ei2l'l ?vSfc^, an^ cl«fl 'inlaHHi ^Ibl Shi vi^Mcl'^l cl^Kl fcTn^li an^ ^I5j^l3* ailg ^1^3* an^i Jllil^ fcli^l ( ) trf ^$11 R.lvit'll ?t§l2Hrt^' dm \ H%, d^§Hl ?t<^- an^^iRM* t<rCi ia'la.d ^ (H$A €[dd $l3lHl ^ICHl^l* ^ • -o£>?8^;<Bo- "Sj ulwqiC-l ^^laddlCHl ^ Hl€^Ui^) nl <^cl^ C-incd ^l^cfll aniS^ UbUdlS, Sy'Hi: — v?i. ?ii^—j,3lR. =H^l aH^«4 ‘ tld—ci^daHll—tMl^l >il6iSs cim llCHctnl an^ ^141 ’ 5lqi ^zd ;?> j/ddl^cHCHl Ml€^ll( 4 nl "tti, iin'h ^HR=li di^*, ShsR n^dind ?ibr{l«d H (OHl^ l-^laHmi), SHC-fl ^^ct^lK-fl <Mcl* qi^l—(tfani^i -Hlib) ‘ € 1 * 1 ,—(^tdaHU an^ tHl^l >11^5! q^l ^ICHCI an^l tn4\’ qc-fl 3l c(l^ <^/l*iaiW3’fc^ ■§, 5? (Hlt^llvS) nl ad'w (SH^ «/l2iiqC-ll 0412 , 1 ) Vli^ll ilfef ^t2j rli^d traHi;^ ;^tic-n bSanq^’ S\$( 4 * CHCH qiid 91 9 liSjMq 5s^qi^ C-liaJl- b'^l d^, Mi^ cl t 2 ^Si ^I 5 s>t^l ai^leR^. qc-ft 5? t^lSsM*^ ad’« i^|[>iq d^, cl dldtR d«d; cfd®/ cl tld^l d*^! dC-tlcd ?isjdl^l, dlsidi i^nladRqiill, €Hl qoR^l, ^K-iq'^l d(§l ^eiqdl^l, ^tfadct-fl Mld‘Hi '^1 qoR^l (HRlliil $ldqi 6 itfc^. (^q 5v’(i^ ^d d^Hj cl (^Ibd (>tll^l=d^l aHidcd j4laHi>li) ^alsl^l 2 tl^ cl 3 ‘ $ 2 did ani-* Hdl^l d^. cli^di i^qlaHR ^ISsWd (H^qi bid bldRl, clig-fl SMI tfovi iqi^Hoi ^dl^ll^l C-lOlol, * cldd licicl ^l5/“(l'4Cl^l • 11 ^<{ 1 , =d^ cl<{l 5l n di^rldinl^ C-dtl d«n. , 4 «(l- adR ad^ =H 55 c {1 d«(l, cl i^lbd—dii[t>li^l’!ft ‘'(1(^91, SdRlSll^ft sWI ^ei^ii, 9^di dvid ^H^chi o4^^3ir mill'd Shi smi bidiii, «d’i^a’ ^IHi^l'^ldldl dldlKl HR^l'^ldl SRdi aMiHHll siddl divid'd qnR. q<fl ^qi, dl^ SHdi <d-«iii^di ^>{la*li9 'q^R SHI sti'di^i ci<I^ rl ^^lh■^ cim^l Ssl-ill, t'lnnl U"l55R‘^l«i3l, cldi l^l-H-i^l qiRl «5jal sHlH-lUi, (c^^^n1) ?l<Ha Sl>llg>l ciil^ cli^nl H(il5s'n2(l '^O.^lfcfnl tfa-tslcHC-d?^. Hl?l ^leia cl ^Rl5s >iti^ctl<n€R, i^C-ll anil an^l ^isalqicli, etRul^l anij m\5\. shichhiii ^iscflqH ‘^(hi <\.\k bl'i.l?!, b'aiLC-t clUl ^'liiqi^llfc), S^r(( Ml^ hn cl (§lSs>i cll^^l^t cim qou^l aH^lH^cli v^sflaHliqiSll cl«ll Sli^r^tlinl 6Hl C-liqnR Ssiqi^l tbii^ •VHI'IU), an^ q^R ?IC-Ictqi«lfe^. a^iaJl (SHcft) q^Q^lnl bSaHCiqi ?'H?/cti ‘HC-l^ft (i|Mct^ C-t- oicli b^qi^i, (iib>i feftr/atR yi^fc). —^8€^0$a^©#’— \ iro ^\AX^ SiiicdH aH^ :aa>^«A d^lsi «ll$il d«il rlSiiirCl anCH^ucHiai <1^, <HsA cnnHi ^ ®vtXi5' b, 5? (tfani^ ^«icfl (Hi^^lSLi) ^ ^ei^qin'l ail<HaiC-l‘l2iqiC-tl rt^l CHncfl ovtCiqiC-ll^, cl aHlSl (rHS^ dWl cr/l^l- 3 qC-Q cflilct HlMlI^) \S a?^44lt>; clMl S^Sj cl i S? «Rl d^Sn- " oi<^ '^l^^Rl •Hi'^^l ^l^i, an^ (cli^^ CHaicO) MCHqizfl (uluicil- CHl^l) anioiR ^iwl an^l cl 'X^i ^I'cliq'l a^^l ^ig:? V ^l^l. ^ ^lu-d Si yii^Pli^, a ift^cR ‘Hvi>?ly jlC-iqdRl M yill dtlSlRl qiOllSli.^ aH‘« Slicfl>l ^Icioiict qi£ll&. ch § ?? =dRl S^l^lioird iiil^li ^iSi, zui7\ ?l^l cnaicfl ‘HU'^ly ■>ic-iqin1 (^iticiic-ii^i) shkhr an^i R r\^ -Hc-iqiSi f w’cllql *iRl!» IllSl. a<l«l H, b SilSlioirfl -VHI^^I^I >ll5?ll ^iSl, an^ cl^ cnaictl ilC-iqia>l (^ui^ll) aHl<nR *1- ^ >ikrii^i  3 Ca^l ( 3 ^ 2 i[air{| tfaipi qie^i <13 an^ cl McaqiS^ anicnia an^ cl n^^l -ncaqi^l HbiniaaH^iqiR 0 l>l^lJ|l«l. aHl 2 \ctaXl cialbRlCai Sc-lil (s^l^l- a'J? 3i«ll an'ta vic-ioqi S^b^a’wii ^latia-ai^. qc-ft *»flovt Cialbiqic-ll2it>ii ({fanl^ ^^cft tHu.?l5Ll vlC-iq<tRl^l>li), «lb cl, i?? ullivS (tfani^ lilUlfcf ‘Hu-Cl^O 2(1 ^r 1 'li>l€l aH al-fl '^i^^iqisii ^i^i,!Ui?i cl -Hcaqi?! anunR a^^ ^ *i^l « Mcaqi^ait? ^i^'iiai qau ^iS^.  a^i cl ^(*1 -nc-iqi^ ait? ^isnia a*£?6i ^l^l. eta'll H, b S? ^ia'i2(l :tti^l ^Idrfl dWtialnl l/a^piqiGti ^i3{, an^ cl -HcaqiSi =Hi<nia •ninni^i an^ cl -nc-iqiSi ;?-h ^‘cIihI Hut®/ qsia 31-H^i ^iS^. a^iEii cl, b o^> i^i$\§2n ^la'l alct^ft 'il>t- ace €ia 1 ^ -^tiilaiqi&li ^i^, an^ ci -ncaqiSi (isiKini) anioiia ■Hiiajqi^i q2ti d\^l •Hcaqi^i ^’ciiaQ 3i>i3(lq ii^. aniSi cta'i^ qavS-^i ^i^(i2fl, ^i^-l ^ictnl blarfl^ h=m*€ ba- ^o qiai^inl an'^a ^bw^i nalbiqu-ii^. qc-fl Siis ?i ^ \^2ft (|e^^l alnn! qi>i€ial^ H=n'« baqi^i ^i»l, an^ Jl ■HCHqi2il M*!^ I'^'l ^«l^l aHi"^ SsidT ^'Ici'^ <ii>itul ^cnq'iRi^i'^ R3 <3il ^'Ici^i^. H & S? S^t^'l ^ci<{l M=w‘€ ^t5\, sji7[ ^ •vic-t'^i^fl •ilfi'l =ni<niC ■nin*ii^i, an^ H nc-iqiaji ci^i-'^i^R ^i^. ^\S ell'll cl ^luw, 'b 5? S<Ha 1 ‘li'H^Rl^ H^*€ b^'ll^l an^ H MCiqi^ aniPiR an^ cl <1(^1 >lC-iqi=Ji 51M ‘iUl M*i^ ^ivi^Rn ^l^t. 5^[ili cl "S 5? Sc-lil 'li'HtRl^ M^*€ bini^l il^l, cl -KC-lcilSl anioiR >tH'll^l an^l cl 'H'H'll^ ^It? cl^ll cRR olvl ^l^l. aniSt (S&CHI) CR^I atlSsWlC-llSll (ic-l^'l «ii>1«R'l >l<:-loqi-Hi • • :j ^'^-0' n aniSl ^HWi «il3ic4 ♦ .... ■»■■*-- %!'§■ • 10 , Hiiift-i ..:. Hl'ifiHl. Ud ^*^ ■• *••* •>>• ••!« *133 ^•3 M^tid'Kl. HbhHl. I.S'H M . ^. \3& \0 . ’. \X0 (•aniS^ |<rQTU{i<l ,il4i(1>li.... (■>Hi 3^ iHl^uiiHl ^K-ictHi) %>fo 5 «M, X ail ■M >tHl (X HI, *10 HI ■WH \t. HI •>Hi!!, -M >{1, & HI *13 HI ^ ft^ <IH> H^’=HlHi rtH) 3iaiiy oilmen.) 3'^ 4i%i. HiH&ti. V^\ ^0 {m\ ^o HI, 5,:^. HI ■=hH ^3 (:i.\ HI •>Hk 5.^ HI HI <3H3.'H m, \ il •aHH3 >il ■»Hi5! Hh).. IMS aii^Hl.) %)((: i HU-t-HlHl. \%o % hH. 5fN. % S'Hl’HiHi. SHl^i "anH rlHl. \KS \s HS|H. %3 .... .... \\d %)i a««9«o * 9 m • *»•• X^i, M. (hi^i U^) H, ssin is3.qiHl SisjClHlHl, 31/ niciHi ^>*iu ^c-i“Hi ■anctHl W^i ^iB, !siV>2i1,??Hl ^\h :HIiH 3‘ CIHI ^iSl^l, HkI Cl^ictl Iii ■ ailSli^. Hy' cini BHl ii^Hct^' 3 s-MnHl 'sH^ H # !*ti3^(fl ^ H ^l^w riHl \'3s9 \k }s\[. .. nail m THE ENGLISH TRANSLATION, BY RATANSHAH E. KOHIYAR, B.A„LL.B. UNIVERSITY OF BOMBAY. « * 9 J CONTENTS. ». Page. What men are of the best and the worst desires. Regarding the remedies for the illness of the soul arising from want of knowledge and judgment. Of the shining and dark invisible powers, which ought to be approved and which dis-approved by man. Regarding the means of good and bad behavior in this world, regarding communion with the holy Self-existent. Exposition regarding the habitation in man of yajads and dews. Exposition that which benefits man in both worlds, saves him from harm, redeems him from sin, raises him to higher rank through righteousness and turns him in the end towards the holy Ahurmazd. Regarding righteous and sinful men, and the different commandments about them. Regarding the four divisions of men. Regarding rain and the work it performs, and the doers of that work. The reasons why students of the good religion acquire or fail to acquire its wisdom. Regarding the redemption of man from evil at the time of the final improvement, and the end of Anghra Mainis. The attainment of a better life in the next world through good deeds. There is in man a good-minded power that protects his sense and intelligence. Regarding the habitation in man of the understanding power that keeps sinless. Regarding the irregularity of the elements that constitute Earthly things are... 154 The greatness of Dad, Ahurmazd, depends upon life of all kinds... 156 The desires of Amazd are founded in reason... 157 Regarding the good religion and its benefits and the evil religion and its evil consequences... 158 Exposition regarding the things of this world, their creation and the work relating to them... 162 Regarding the struggle in this world, the place of the parties to and the lord of the struggle; the persons who struggle, the suppressioner of the struggle, the liberator from the struggle, the person injured in the struggle, the continuer of the struggle and the end of the struggle... Page J) » 156 line 6 dele, after deeds. 160 „ *5 from bottom for man read men, 167 „ 6 dele, after are. 170 „ 5 for wordly read worldly. 175 „ 5 from bottom for grator read greater. 183 „ 7 from bottom for of improvement in the people read (requisite) for the improvement of the people. GLOSSARY. Page 4 5 }> 7 8 9 5> 9} 11 >> 15 16 » * » » » 9> Column 2 line 9 10 1 1 6 1 12 7 12 21 13 9> 1 ?> >> 19 '22 23 3> J> ?> 99 25 26 from bottom for sorrent read sorrowful. from bottom for Quetty read Quietly. for Distructive read Destructive. for tile read till. Jot element read element. for dead read deed. for Afermab read A female. Jot section read section. from bottom Jot perpetual read perpetually. for dwelling, plan read dwelling- place. *. for conseirncG read conscience. for words read word. ^ before or insert or insert • Jot and read. end. hejore or insert and after or insert IV a JPage  the best and the worst desires. Be it known that, that man has the best desires, who is so anxious to obtain, in the next world, the reward of virtue, that he never rests content with doing virtuous deeds, even though he should spend all the wealth earned by him in this world upon doing such virtuous deeds. And that man has the worst desires; who thinks it right to amass the riches of this world. Exposition in the good religion regarding the remedies for that illness of the soul which is owing to want of increase in knowledge and judgment. Be it known that, illness of the soul is due to a deficiency of knowledge and of good qualities; and thereby two descriptions of vicious men are formed. Of these one is (called) Farehbntd, and the other Aibibute. Of these, a Farehbntd is (a man) given to pidde, who thinks that no one (in the world) is greater than himself; and, an AilDcbul e is a scorner (of others); he has the vainty (to believe) that no one else knows as much as he does, and that others are behind him and inferior to him. The man who always has such an opinion of his own wisdom and good qualities that he believes that he is knowing and another is not, that he is superior. The meaning of this is that men should, after providing for the conveniences of this world, be prepared for the necessities of this world. Life, spend the greater portion of the wealth acquired by them in the pursuit of any honest calling in doing deeds of righteousness, that they might thus secure contentment in this world and happiness in the next. For, he who endures hardships in this world the sake of amassing riches, is unhappy in both worlds. To another and the other is inferior to him, such a man deforms and sickens his soul with these two vices. Therefore, men should keep off from themselves these two kinds of maladies of the soul, one of which is pride, and the other, contempt of others. He whose soul is afflicted with these (maladies) should remain in obedience to some learned man and obtain instruction from him in knowledge and virtue, that thereby, his imperfect knowledge might be destroyed, just as a tree is dried up for want of water. The remedy for the malady of these two, proud men and scornful men, is by means of consummate thought: for, a man becomes possessed of just ideas about himself, by becoming a disciple of a highly thoughtful teacher; and thus, whatever learning and good qualities may be in others, whether more or less, or the entire world, he is called fair-minded and true-minded and are considered as deadly maladies affecting mankind; and the prophet has imprecated harm and destruction to men possessing these vices. Thus, the holy prophet has thus imprecated as vicious those who contemn the evil, in the sixth day of Gatha Ahnawad: He who disobeys thee from evil intent, and dispenses his relations with thee, is a holder of relations with sinful deeds, is a holder of obligations, and a damager of the food for cattle (i.e. of things intended for the support of the poor): therefore, I pray the reverse for them (i.e. curse them.) The dastard of dastards, Adarbad Marespand has, in the Patet composed by him more than 1,000 years ago in the time of the Sassanian King Ahurma 2 d Shahpiir reckoned "pride" and scorn as sins; and, designated them a weariness, the sin of pride of oneself, and, like the sin of scorning others. 131 absence of them, and tbe absonco or the presence in a lower degree in himself of what learning or good qualities may be in others, become apparent to him. And when he finds Another superior to himself he considers him to be liigher in rank than himself, and belieA'cs himself to be lower in rank than that other, (and so) keeps (himself); and again Avhatever the other person knows more than liimself, he, to learn what he liimself does nyt knoAv, and to acquire the knoAAdedge and art of freeing liis soul from the malady of pride and scorn, serves the other (who knows more 1 han himself). Exposition in the good religion regarding invisible powers that are fit to be approved and are full of light, and invisible powers that are not fit to be approved and are full of darkness. Know that two invisible beings (i.e. powers) having relations with him as a common carrier living person; and through them people adorn their lives and hold two kinds of objects in view and perform two kinds of deeds. When mankind took its birth, through the Creator, in the invisible world, it held no connection with objects and deeds of the kind, but life-holding (men) have been called to do so in this world through the (abused) mentioned two) guiding powers. And the manifestation of these two kinds of objects and actions (among men) has happened necessarily in this way, that when by means of the eyes and actions of this world, the presence of the things and actions of this world becomes manifest (to man), then two invisible powers, doing the work connected with the origin of life and having two kinds of objects and two kinds of actions, enter into this personality. Of these the shining invisible power is the power that gives the remedy-adopting faculty to the living (man). The separation (of man) from relations With this invisible power, this tuning at once towards the dark power connected with this world. The source of improvement of all men, through this world, in the present life, is this invisible power (Spento Mainiiis). The dark mino is of a deadly nature and miserable sinful kind; it is, therefore, not fit to reach life-possessing man to hold relations (with him). In like manner, whoever is born and tlie opposcr of .-■oiJ'jwf-j'lo'}'* Angliro-Mainiush, has declared himself in the tenth lut of the Tjasne as connected with those possessing the five qualities of Spento Maimiis, and as keeping aloof from those possessing the five qualities of Anghro MainifiR, thxis :— .‘Ctyu .■'CO'" .’juDi.'j'ic .e£c£ej“ .£0"Co'" -fi" 0 i. e. 1 am connected with those possessing the five virtues, and I am not con¬ nected with those possessing the five vices. I am connected with him n ho has good thoughts; I am not connected with him who has evil thoughts.^ I am connected with him who speaks what is good ; I am not connected with him who speaks what is evil. I am connected xvith him who does good ; I am not connected with him who does evil. I am connected with him who obey# (Aluirmazrl) ; I, am not connected with him who disobeys (Ahurmazd). I am con¬ nected with the pure; I .am not connected with the impure. The same I will xemainnntotheend until the command regarding the two mmo* (Spento Maininsh and Anghro Mainiiish) enures. In this world is unfitted by his original nature to mingle with it (the dark mino); but that (mingling) happens through perverted nature. Again, men, in various ways, turn themselves into the semblance of the devil, and take the shape of wolves and other Khrafastms. This also is owing, not to their original disposition, but to the contact with it (the dark power); for men are of a light-bearing nature, (and) are inclined towards Frashkerat (final improvement). It is declared in the good religion that through it (Spento Mainiiis) the Devil had become helpless and had disappeared in the time of Zartosht; that in the time of Hoshedarraidi, the bodies of wolves would be completely destroyed; and that in the time of Hoshedarraidi, the bodies of all animals that sting would be fully annihilated. Moreover, the diminution of whatever vices are current in the nature of light-decent man happens at the time of the separation of the souls of different kinds of men from their bodies, when (the things) of this world are returned to it, and, (the things) of the invisible world return to the invisible world. At the end of the time of Hoshedarraidi, owing to the advent of Soshios, the connection of drugs with the nature of man will be cleared away, broken and diminished. Their birth for the purpose of healing off the dark power, such as, innate intelligence, knowledge, good disposition, hope, contentment, religion and the desire to make enquiries of the learned. The original nature of men guiding themselves by means of these instruments must, therefore, be considered as related to that of Spenser-Mainus, but when they discard these instruments and are drawn towards the dark power through evil disposition, their original nature is perverted. See third note, p. 49. Exposition in the good religion regarding the means which lead men to behave in the best and the worst manner. Be it known that, it is owing to his conducting himself carefully, means of his innate intelligence that man, notwithstanding some admixture of evil, behaves in the best possible manner; and, it is owing to the sinful power that he believes in the most wicked manner. Therefore, among men of these two courses of conduct, the teacher who teaches them knowledge, what to do, and what not to do, these three things, is their friend. And the ruler who, by means of his rule, prevents them from committing sin, nourishes the soul, and helps them in distress, is considered their overseer. In all places, the thing which is the highest in rank and the best for man is innate intelligence; and for him who is inferior in innate intelligence the best thing in the second grade is learning; and for him who is without learning, the best thing in the third grade is a friend who teaches him what to do and what not to do always. Similarly, for him who is without these three things, the best thing in the fourth degree is a ruler who prevents him from committing sin. If this had not been, how could he have become one who passes his life in the best possible manner? For him who is without these three things, the best thing in the fourth degree is a ruler who prevents him from committing sin. If this had not been, how could he have become one who passes his life in the best possible manner? , wanting these excellent things, would have been ruined, and would have approached the sinful power that makes one walk in the greatest wickedness. By the friend is to be understood the danger who imparts instruction in our holy religion. This overseer or ruler must be one whose rule and conduct are founded on our religion. Exposition in the good religion regarding the way to keep close to the Self-existent, (by) Be it known that, the way to remain in the presence of the holy Self-existent is through the two things of high degree, wisdom and faith; and it is by keeping these two things aloof (from them) that (men) remain apart from good in this world, and from good in the coming world. (The universe is divided into abodes of three kinds: of which) one is the abode known by the name of hell, where the devils and devils, who strive for the contamination of sin, and the souls of sinners, are driven. The second is the abode of light and darkness, of good and evil, and of joy and sorrow, and is known by the name of God. This abode is midway between the two (hell and heaven), where the movements of mental darkness proceeding from satanic relations, of evil, and of sorrow, enter into men. Therefore, among the creatures of this world, those men, who are the best of all, are the fighters (against such movements) and the instructors of the other people in the world who do not possess the divine power of foreknowledge. It is through the strength of the superior work-doing invisible Tajads that men have happy lives, good rule, success, the cleanliness of darkness from among the people of this world by means of light, the removal of evil by the force of goodness and the suppression of sorrow by the power of gladness. And thus, in this middle abode, men always obtain Estate goodnes and joy, through light. The abode of the highest rank, (the third), is paradise and the possession of the people has been omitted by oversight of the minister from the received from Iran and has been supplied in accordance with the context. Gartham, possessing all light, perfect goodness and good joy; and, lest Anglira Mainius might injure the strength of this abode or his contamination might enter therein, he has been driven out from the heavens into the abyss below. In the heavens is all light, all fragrance, all goodness and all joy, and there prevails the superior and prescient rule of the padar. Therefore, those religious teachers who cause men to pass their lives in that religion which deserves eternal punishment, are really of hell, and their religion is calculated to give entirely evil help, and immoral relations (to men), and to cause them great torment in the invisible world. For, an imperfect religion can never be called perfect and holy, but is considered as connected with all impurity. Exposition in the good religion regarding the nature of the habitation (in men) of the Yajads and Deys. Be it known that, those men with whose souls the Yajads hold relations, are, owing to the nature of the Yajads, like them, possessed of pure majesty, of wisdom unconnected with evil understanding, of goodness unmixed with calm, of some of the power of the message-bearers (the Yajads) and, owing to glory unalloyed with darkness, are extremely beautiful, of superior appearance, of a good disposition and of the same. That is to say in the invisible world God rewards those who do virtuous deeds in this world and punishes those who do sinful deeds. And as Siaento Muir and Anghra, in the invisible world, no influence on the minds of men, the commands of Ahdram and Abdrach, are very transgressed there like the good-eyed sun; such is a religious tea, the giver of ease (prosperity) to the world, and a ruler. Men, by walking unobserved in this world become to some extent of an alloyed nature; but when they observe perfectly, with wisdom that is unmixed with evil understanding and with their invisible eye, they clearly understand the nature of the path of life. Notwithstanding the existence in man of a certain degree of alloy, the invincible power of thought can enter into him, and thereby such men promulgate among men God. Orders commands by means of the invisible power of inspiration. That is, the Yajads being well inclined towards the salvation of the people of this world, and being good-natured in every way, introduce into the minds of men superior things related to the light which they (the Yajads) possess, and to the high power for good unalloyed with evil; and thus make them glorious and renowned among men. For example, it is owing to the connection of the Yajads within him that a ruler or king, wise, fully gifted, holy, (and) excellent, renders the people of the world happy, by causing prosperity through justice; similarly, (it is that) a pure-souled religious teacher, through the instrumentality of a superior religion, with qualities like those of the Yajads, becomes the remover of the blemishes (vices) of men. It is owing to the passions of wolves and Khrajastms. The Bim is called good-eyed because its light which, as it were, proceeds from its eyes, destroys darkness and various things, purifies water and earth, causes the growth of trees and vegetation and gives health to men and removes diseases: not only this, but the business of the world and its prosperity depends upon it. The above is similar to what is found in the Avista. The wonderful works, beyond the powers of ordinary men, performed by Mugs and religious teachers, could only have been accomplished by the help of the Majesty of that men are like Devils; and Heskam, the invisible power of the perverted path, prevailing in them, they become the source of darkness unconnected with light, of evil intelligence unconnected with wisdom, and of evil unmixed with good. 