What are some examples of historical documents that feature the imprint of a religious order, similar to the one mentioned in this text? 
### Query ###
What are some examples of historical documents that feature the imprint of a religious order, similar to the one mentioned in this text? 

### Source ###
**http://www.franciscanrules.org/rule1223-minor-brothers **
Glory  be  to  the  Father,  and  to  the  Son,  and  to
the  Holy  Ghost.  As  it  was  in  the  beginning,  is
now  and  ever  shall  be,  world  without  end.  Amen.
SECOND  RULE  OF  THE  FRIARS  MINOR.1

1.  — In  the  Name  of  the  Lord  begins  the  life  of

the  Minor  Brothers.
The  Rule  and  life  of  the  Minor  Brothers  is  this,
namely,  to  observe  the  holy  Gospel  of  our  Lord
Jesus  Christ,  by  living  in  obedience,  without
property  and  in  chastity.  Brother  Francis
promises  obedience  and  reverence  to  the  Lord
Pope  Honorius  and  to  his  successors  canonically
elected  and  to  the  Roman  Church.  And  let  the
other  brothers  be  bound  to  obey  Brother  Francis
and  his  successors.
2.  —  Of  those  who  wish  to  embrace  this  Life  and

how  they  ought  to  be  received.
If  any  wish  to  embrace  this  life  and  come  to
our  brothers,  let  them  send  them  to  their  pro-

1  This  is  the  text  of  1223  and  represents  the  Rule  at  present
observed  throughout  the  first  Franciscan  Order.  It  is  here
translated  according  to  the  text  of  the  original  Bull  which  is
preserved  at  the  Sacro  Convento  in  Assisi.  A  duplicate  of  this
document,  contained  in  the  Pontifical  Register  at  the  Vatican
Library,  has  been  consulted  for  certain  passages  less  legible
in  the  original.


**http://www.clausewitzian-warfare-studies.org/book2/ch6/historical-examples **
Book Two, Chapter Six: In this concluding chapter of Book Two,
Clausewitz develops a [Mint made negatively in the previous chapter,
where he says one of the three cardinal errors common to critics is their
misuse of historical examples. Here he proposes to demonstrate their
correct use,

“The knowledge which is basic to the ait of war,” he says, “is empiri¬
cal.” Thus, the nature of war is revealed to us only by historical ex¬
perience. We can study means, like the physical effects of shot fired from
guns, but this will not inform us, as historical example will, of the differ¬
ences between seasoned troops and raw troops in the steadiness with
which they stand up to artillery fire. To be sure, we do not always have
a sufficient range of experience to inform us sufficiently about all the
things we should like to know. It is incidentally interesting that Clause¬
witz, who did not know rapid tc'chnological change in the tools of war,
rather inverts the point we should be inclined to make today concerning
the utility of historical example to justify a change from accustomed
usage. Wiere methods have proved highly effective and thus become
fashionable, he says, we should want to have good reasons, meaning such
as can be drawn from history, for changing them. Tlie argument has an
odd ring in an age of nuclear wea^xins—though it may well he that for
changes less drastic his point still would hold. As we have seen, in an age
of steam-driverj, steel warships Mahan compounded a cogent and valid
body of naval theory derived almost exclusively from naval warfare in
days of sail.
Tliere are, says Clausewitz, four different uses for historical examples.


**https://www.medievalarchives.org/fines-and-inquisitions/edw1 **
llnq.  31  Edw.I.  no.  33.]


In  this  case  an  extract  from  the
Fine  Boll  will  be  found  printed  in
this  volume  (page  314),  from  which
it  appears  that  William  Le  Coynte
and  John  de  Boeles  were  the
nephews  and  heirs  of  the  deceased
Jean,  and  as  such  shared  the  in-
heritance.  [^Fxne  Boll  10  Edw.  L
m.  11.]


The  Fine  RoU  comes  in  most  op-
portunelj,  giving  the  Information
(in  the  extract  printed  at  page  639)
that  Thomas  de  Mouceux,  the
brother  of  the  deceased,  was  his
heir,  and  succeeded  to  the  inheri-
tance.    [^Fine  Eoli  25  Edw.  I.  m.  5.]

The  Fine  RoU  shows  (in  the
extract  printed  at  page  644)  that
Roger  was  the  son  and  heir  of  the
deceased  Robert,  who  also  left  a
widow  named  Alice,  [jptite  Boll
31  Edw.I.m.  18.]


In  the  last  three  instances  and  a  few  others,^  in  whicli
the  Inquisition  is  altogether  gone^  or  else  so  defeu^ed
that  the  reqnired  information  could  not  he  ohtained  from
it,  an  extract  from  the  Fine  S/oU  has  heen  printed  in
the  text  of  this  work,  They  are  exceptional  cases  ;  to  have
given  ali  the  extraets  from  these  Bolls,  instead  of  only
the  references  to  them,  would  have  altered  the  eharacter
and  design  of  this  work,  and  increased  it  to  douhle  its
present  extenL

The  close  connexion  hetween  the  Inquisitions  and  the
Eine  Eolls,  and  the  vaine  of  the  information  snpplied  hy
the  latter  in  elucidation  of  the  former,  wiU  have  heen  made


1  See  22  Edw.  L,  betwcen  no.  150  and  no.  151.
XZVUl  FBBFAOE.
sixfficiently  apparent  by  the  examples  already  given.
There  is,  however,  one  extreme  case  stili  to  be  mentioned.


**http://www.englishhistoryarchive.org/king-charles-i-execution-details **
that a little before the Kmg's execution» he was.
in I^eton's chamber, where Harrison was also pre-
sent, together with Cromwell, Hacker, Phayer».
and Axtell. The warrant was produced and
read by Hacker, during which Oliver addressed
himself to Hunks, and desired him, in virtueof
that document, to draw up an order for the exo«
ecutìon. ^< I refused i and upon refùsing of it»
there happened some cro^s passages. Cromwell.
would bave no delay. There was a little table
that stood by the door, and pen» ink, and paper.
being Uiere, Cromwell stooped and writ ; I con-
ceived he wrote that which he wonld have hsA
me to write : as soon ag he had done writìng,
he gave the pen over to Hacker*. He stoopa
^own and did write; I cannot say what he writ;..


**http://www.royalcourtsflattery.com/animals-valour **
In  the  case  of  a horse,  they  would  at  once  say  that  it  is  of
such  mettle  that  it  would  pass  through  hills  of  fire.  If  they
discharged  a whole  battery  of  artillery  at  once  in  front  of  it,
it  would  not,  owing  to  its  high  courage  [log]  and  temper,  stir
more  than  if  it  were  made  of  brass;  of  such  cleverness  that
you  need  only  move  the  rein  a little  to  get  it  to  carry  out  the


i66  OF  yAHÀNGÌR,  FOURTH  KING  OF  HINDUSTAN

order  that  the  rider  had  in  his  head  ; and  that  on  the  occasion
of  a battle  it  could  jump  at  one  leap  a river  as  wide  as  the
length  of  a musket-shot.
I beg  the  reader  to  believe  that  it  is  impossible  to  set  forth
completely  the  flatteries  used  by  the  courtiers  ; they  exaggerate
everything  excessively  in  order  to  find  favour  with  the  great.
On  the  other  hand,  if  a great  man,  on  seeing  a handsome
elephant  of  great  height  and  well-proportioned  body,  or  a well-
made  horse,  says  something  depreciatory  as  to  these  animals,
those  present  begin  at  once  to  express  all  the  ill  that  can  be  said
of  an  animal,  calling  it  wretched,  miserable,  timid,  out  of  con-
dition, of  no  use.  With  all  this  the  great  men  are  delighted,
for  two  reasons  : first,  to  see  others  adopt  their  opinions  out  of
mere  submissiveness  ; secondly,  because  these  flatteries  divert
their  minds  from  the  cares  they  have.
What  I have  mentioned  about  animals  may  equally  be  said
about  men.  For  to  have  the  repute  of  valour,  it  suffices  that  a
noble  praise  a man  ; and  to  be  scouted,  even  if  a valiant  soldier,
it  is  enough  for  a great  man  to  say  a little  word  in  dispraise.

### Analysis ###
The user is asking for examples of historical documents that feature the imprint of a religious order, similar to the text provided about the Franciscan Rule. The references provided include various historical texts and legal documents, but only some are directly relevant to religious orders. The most pertinent reference is the first one, which details the rules and structure of the Franciscan Order. The other references discuss unrelated topics such as war strategy, medieval fines, and court flatteries, which are not relevant to the query. Therefore, the primary source will be used to construct the answer.

### Answer ###
Historical documents featuring the imprint of a religious order can be exemplified by the "Second Rule of the Friars Minor," which is a foundational document of the Franciscan Order. This rule, written in the name of the Lord, outlines the daily life and principles of the Franciscan brothers. The rule emphasizes obedience, poverty, and chastity as central tenets of the Franciscan lifestyle<ref name="http://www.franciscanrules.org/rule1223-minor-brothers">"The Rule and life of the Minor Brothers is this, namely, to observe the holy Gospel of our Lord Jesus Christ, by living in obedience, without property and in chastity."</ref>.

This document provides a clear example of how religious orders would codify their beliefs and practices into written rules, leaving an imprint of their values on the historical record. The specific language and structure of the rule reflect the religious and spiritual ideals of the Franciscans at the time, highlighting their commitment to following the teachings of Jesus Christ and the authority of the Church<ref name="http://www.franciscanrules.org/rule1223-minor-brothers">"Brother Francis promises obedience and reverence to the Lord Pope Honorius and to his successors canonically elected and to the Roman Church."</ref>. 