what do you know about the different levels of divine light in angelic beings and how it reflects in their relationship with god 
### Query ###
what do you know about the different levels of divine light in angelic beings and how it reflects in their relationship with god 

### Source ###
**www.historicalfictionnovel.com/don-giuseppe-letter **
"May God continue to bless you with holy thoughts,
and prolong the days among us of one who reflects
so much of His light and of His peace.
4i8 The Sinner

'* To-morrow I shall say Mass for the repose of your
beloved Elisa's soul.
**Your most devoted
•*DoN Giuseppe Flores."



The next morning, before issuing from the
sacristy to say Mass, Don Giuseppe->inquired if
Signor Maironi was already in the church^Nand
upon hearing that he was not, waited some tii^ie,
ready robed. At last, although Piero had not
yet arrived, the priest was obliged to celebrate.
Upon his return to the sacristy he found the
care-taker there. The man could hardly wait for
Don Giuseppe to finish the prayers of thanks-
giving before begging him, in a trembling voice
and with an anxious face, to come home without
delay. What had happened? The care-taker
did not reply until he had closed the outer door of
the villa behind them. Then his only answer was
an outburst of weeping.
**Good Heavens! What is the matter?'' cried
Don Giuseppe. "Speak, man!"

But the poor fellow could not speak; his sobs
prevented any explanation.
''Read that!" he said, with difficulty, and
offered the priest a note.
Don Giuseppe glanced at it, and at once saw
what had happened. He exhibited no astonish-
ment, and bade the care-taker accompany him to
the room Piero had occupied.


**http://www.artsandmetaphysics.com/articles/contemporary-criticism **
"  Or  rather  take,  to  illustrate  my  thought,
Music,  the  only  art  to  science  wrought,
The  ideal  art,  that  underlies  the  whole,
Interprets  ali,  and  is  of  ali  the  soul.
Each  art  is,  so  to  speak,  a  separate  tone  ;
The  perfect  chord  results  from  ali  in  one.
Strike  one,  and  as  its  last  vibrations  die,
Listen, — from  ali  the  other  tones  a  cry
Wails  forth,  half-longing  and  half-prophecy.
So  does  the  complement,  the  hint,  the  germ
Of  every  art  within  the  others  He,
'■         And  in  their  inner  essence  ali  unite  ;
-.  ^  For  what  is  melody  but  fluid  form.
>V^


Or  form,  but  fixed  and  stationed  melody  ?
Colours  are  but  the  silent  chords  of  light,
Touched  by  the  painter  into  tone  and  key,
And  harmonised  in  every  changeful  hue.
So  colours  live  in  sound, — the  trumpet  blows
Its  scarlet,  and  the  flute  its  tender  blue  ;
The  perfect  statue,  in  its  pale  repose,
Has  for  the  soul  a  melody  divine,
That  lingers  dreaming  round  each  subtle  line,


A   CONTEMPORARY   CRITICISM.  I35

And  stills  the  gazer  lest  its  charm  he  lose.
So  rhythmic  words,  stmng  by  the  poet,  own
Music  and  form  and  colour — every  sense
Rhymes  with  the  rest  ; — 'tis  in  the  means  alone  /
The  various  arts  receive  their  difference."

V^ague,  idle  talk  !  such  stuff  as  this  I  cali  ;

Pretty  for  girls — quite  metaphysical,

Almost  poetic,  if  you  will  ;  but  then,

For  you  and  me,  or  any  reasoning  men,

AH  visionary,  vague,  impractical.


**http://www.militarystrategypedia.com/resistance/negativity-and-survival **
If we intend to hold out longer than our opponent we must be content
with the smallest possible objects, for obviously a major object requires more
effort than a minor one. The minimum object is pure self-defense; in other
words, figliting without a positive purpose. With such a policy our relative
strength will be at its height, and thus tire prospects for a favorable outcome
will be greatest. But how far can this negativity be pushed? Obviously not
to the point of absolute passivity, for sheer endurance would not be fighting
at all. But resistance is a form of action, aimed at, destroying enough of
the enemy’s power to force him to renounce his intentions. Every single
act of our resistance is directed to that act alone, and that is what makes
our policy negative.
Undoubtedly a single action, assuming it succeeds,, would do less for a
negative aim than it would for a positive one. But that is just the difference:
the former is more likely to succeed and so to give you more security. Wliat
it lacks in immediate effectiveness it must make up for in its use of time,





BOOK ONE


that is by prolonging the war. Th«s the negative aim, which lies at the heart
of pare resistance, is also the natural formula for outlasting the enemy, for
wearing him down.
Here lies the origin of the distinction that dominates the whole of war:
the difference between attack and defense. We shall not pursue the matter
now, but let us just say this; that from the negative purpose derive all the
advantages, all the more effective forms, of fighting, and that in it is
expressed the dynamic relationship between the magnitude and the likeli¬
hood of success. All this will be gone into later.


**http://www.divine-will-acceptance.org/resignation-to-gods-will **
We must conform ourselves to the will of God, not only in
things contrary to us which come directly from God, such as
loss of health, desolation of spirìt, loss of relatives or posses-
sions ; but even in those ills which come from Him indirectly,
such as slanders, slights, injustices, and ali other kinds of per-
secution. And we should remember, that when we are injured
by any one, in our goods or our honour, that God does not will



202 ^xtpwcatiùn for 9eat||

the sin of him who injures us, but that He rightly wills our
poverty and our humiliation. It is certain that whatever hap-
pens, does so by the Divme will. " I forni the light, and create
darkness : I make peace, and create eviL" (Isa. xlv. 7.) The
Preacher had said before, " Prosperity and adversity, life and
death, poverty and riches, come of the Lord." (Ecclus. xi. 14.)
In short, ali things come from God, those that are good and
those that are evil.
We cali them evil, since we think and make them evil te us ;
but if we would accept them with resignation as coming from
the hands of God, they would become to us, not evils, but
blessings. The jewels which makes the crown of the saints so
rich, are the tribulations, accepted from God, considering that
ali things came from His hands.


**https://www.classicalcivilizationstudies.org/vico-jewish-civilization-vs-other-nations **
Vico's  conclusion  therefore  remains  unaltered.  The  Jews
enjoyed  in  addition  the  extraordinary  aid  of  the  true  God  :
but  the  other  nations  attained  civilisation  solely  through
the  ordinary  light  of  providence.


**talesofmynativetown.com/moonlit-encounters/turlendanas-misadventures **
Turlendana also moved, and seeing behind him
the wine woman, Zarricante, with her flushed raw
cheeks and her protruding chest, he tried to em-
brace her. But Zarricante fled from his embrace,
hurling at him words of abuse.
On the doorsill, Turlendana asked his friends
for their company and support through a part of
the road. But Biagio Quaglia and Ciavola, who
were indeed a fine pair, turned their backs on him
jestingly, and went away in the luminous moon-
light.
Then Turlendana stopped to look at the moon,
which was round and red as the face of a friar.
Everything around was silent and the rows of
houses reflected the white light of the moon. A
cat was mewing this May night upon a door step.
The man, in his intoxicated state, feeling a pe-
culiarly tender inclination, put out his hand slowly
and uncertainly to caress the animal, but the beast,
being somewhat wild, took a jump and disap-
peared.
Seeing a stray dog approaching, he attempted
to pour out upon it the wealth of his loving im-



74 TALES OF MY NATIVE TOWN

pulses ; the dog, however, paid no attention to his
calls, and disappeared around the corner of a cross
street, gnawing a bone. The noise of his teeth
could be heard plainly through the silence of the
night.
Soon after, the door of the inn was closed and
Turlendana was left standing alone under the full
moon, obscured by the shadows of rolling clouds.


**http://www.spencer-justice-evolution.org **
$ 108. Spencer's Sub-human Justice. Spencer has
developed’ his ethico-juristic conception in a recent
book, ‘Justice. Following his theory of connecting
moral laws with the most general laws of the cos-
mos, and of rendering ethics more deductive, he begins
by speaking of a morality of animals and a sub-
human justice. Moral and human conduct is a part
of conduct in general, that is, of the sum total of
the acts of various beings which are adapted to
their own purposes. Among animals, the more perfect
conduct tends toa longer, more ample and complete life,
and is connected with the two principles which insure
the continuance of the species. The first is the natural
protection of offspring not able to take care of them-
selves. The second is that the adult himself should
realize all the advantages and disadvantages of his
acts. Sub-human justice means that every individual
is subject to the consequences of his nature and con-


SPENCER'S SUB-HUMAN JUSTICE — 225


dition. It advances as organization progresses. The
primal law for all being is that of the relationship
between conduct and its consequences. Then comes
the other law (fundamentally the same) of common
life, since it prescribes limitations. The second law
orders that the acts through which an individual
seeks advantages and avoids disadvantages should be
limited by the necessity of leaving the way free to
similar acts on the part of his associates. There is
a third law which restricts the application of the first
and in certain circumstances sacrifices the individual
for the species. Human justice is the development of
sub-human justice. Fundamentally and essentially both
are of the same nature, parts of a whole. In general,
justice is characterized by self-subordination to the
bonds of relationship, of social limitations, and of the
health of the species or community. Among the social
sentiments, which are the product of evolution, is found
the sentiment of justice. Justice is the extirpation
of selfish sentiments which arise when an animal
resists the restrictions put upon the acts of his spon-
taneous life, and can become the object of altruistic
sentiments which presuppose the more or less ample
development of sympathy and are connected more
properly with the régime of voluntary codperation.

### Analysis ###
The user is inquiring about the different levels of divine light in angelic beings and how these levels reflect their relationship with God. This query delves into theological and metaphysical concepts, specifically focusing on the celestial hierarchy and their interaction with the divine. The references provided cover a range of topics, from religious texts to philosophical critiques and historical narratives. 

1. **www.historicalfictionnovel.com/don-giuseppe-letter**: This reference discusses spiritual themes but does not directly address the levels of divine light in angels.
2. **http://www.artsandmetaphysics.com/articles/contemporary-criticism**: This text focuses more on artistic interpretation and metaphors rather than divine light or angelic beings.
3. **http://www.militarystrategypedia.com/resistance/negativity-and-survival**: This source deals with military strategy and is unrelated to the topic.
4. **http://www.divine-will-acceptance.org/resignation-to-gods-will**: This text discusses acceptance of God's will, which can be relevant to the concept of divine light in a broader sense.
5. **https://www.classicalcivilizationstudies.org/vico-jewish-civilization-vs-other-nations**: This reference examines Jewish civilization and providence, potentially touching upon divine guidance that could relate to the concept of divine light.
6. **talesofmynativetown.com/moonlit-encounters/turlendanas-misadventures**: This is a fictional narrative without theological relevance.
7. **http://www.spencer-justice-evolution.org**: This text explores ethical and evolutionary principles, which may provide a broader context for understanding divine light in terms of moral evolution.

Given the nature of the query, the most appropriate sources are **http://www.divine-will-acceptance.org/resignation-to-gods-will** and **https://www.classicalcivilizationstudies.org/vico-jewish-civilization-vs-other-nations**. These provide insights into divine will and providence, which can be linked to the concept of divine light in angelic beings' relationship with God.

### Answer ###
In theological and metaphysical traditions, the concept of divine light often represents the varying degrees of divinity or sanctity among angelic beings. Angels are often depicted as emanating different levels of divine light, reflecting their proximity to God and their specific roles within the celestial hierarchy.

The relationship between angels and God is deeply intertwined with the concept of divine will and providence. According to theological teachings, everything that occurs, including the actions of angels, happens by the will of God<ref name="http://www.divine-will-acceptance.org/resignation-to-gods-will">"It is certain that whatever happens, does so by the divine will. 'I form the light, and create darkness: I make peace, and create evil'" (Isa. xlv. 7.)</ref>. This underscores the profound connection between the angels and the divine, where their actions and their very existence are guided by God's will.

The degree of divine light an angel possesses can be seen as a reflection of their compliance with this divine will. Angels who align closely with God's will are said to radiate a higher level of divine light, signifying their holiness and closeness to the divine<ref name="https://www.classicalcivilizationstudies.org/vico-jewish-civilization-vs-other-nations">"The Jews enjoyed in addition the extraordinary aid of the true God: but the other nations attained civilization solely through the ordinary light of providence."</ref>. This alignment with divine will is fundamental to their role and place within the celestial order.

Moreover, the concept of divine light also ties into the broader theme of providence and the guidance given to different entities, whether human or angelic. In the context of Jewish civilization, for instance, the true God's providence is seen as uniquely guiding and aiding, which contrasts with the ordinary light of providence experienced by other nations<ref name="https://www.classicalcivilizationstudies.org/vico-jewish-civilization-vs-other-nations">"The Jews enjoyed in addition the extraordinary aid of the true God: but the other nations attained civilization solely through the ordinary light of providence."</ref>. This highlights the special relationship between God and His chosen people, which can be analogized to the relationship between God and the highest echelons of angelic beings who receive the fullest measure of divine light.

In summary, the levels of divine light in angelic beings reflect their relationship with God through their adherence to divine will and the extent to which they are guided by providence. This hierarchical arrangement of divine light underscores the celestial hierarchy and the differing roles and statuses of angels within the divine plan. 