do you know about any old agreements or customs from african tribes that involved these religious leaders? 
### Query ###
do you know about any old agreements or customs from african tribes that involved these religious leaders? 

### Source ###
**Rodd, R., & Sonnino, S. (1915). Regulations for Customs Transit between Kismayu and the Left Bank of the Juba. Rome: Italian Government Press. **
Art.  9.  —  The  British  and  Italian  Governments
approve  the  regulations  comprised  in  Annex  IV  for
the  service  of  the  waters  of  the  Juba  utilised  for  the
purposes  of  irrigation.  These  regulations  are  regarded
as  forming  an  integrai  part  of  the  agreement.
Art.  10.  —  There  shall  not  he  constructed  on  the
Kiver  Juba  bridges,  barrages,  constructions,  nor
aerial  lines  nor  other  impediments  to  navigation
without  the  approvai  of  the  two  Governments.
Art.  11.  —  The  present  agreement  my  be  sub-
mitted  to  revision  after  a  three  years'  trial,  on  the
suggestion  of  one  of  the  contracting  parties,  such
suggestion  to  be  put  forward  within  six  months
from  the  end  of  the  period  of  three  years.
Done  in  duplicate,  at  Eome  this  24  of  December
1915.
{L.  S.)     Rennell  Rodd.  (L.  S.)     S.  Sonnixd.
Esecuzione   i)er   Decreto    Luogotenenziale:  12  lu-
glio 1917,  n.  1669.
ITALIA    K    CRAN    BRKTAONA  355

(Annex   I).  1915

24  (Jiceni.
Regulations  for  Customs  transit  between  Kismayu
and  the  left  bank  of  the  Juba.
Art.  1.  —  Merchaiidise,  of  which  the  country  of  origin
is  not  the  British  Kant  Africa  Protectorate,  which  is  rlischarged
at  Kismayu  for  the  Italian  Somali  colony,  is  considered  in
transit,  and  shall  consonquently  traverse  British  territory
witliout  paying  any  customs  tax  or  duty,  but  only  a  transit
due  at  the  rate  of  one  quarter  of  a  rupee  per  jmckage,  in  order
to  cover  administrative  expenses.
This  ti'ansit  due  shall  be  applied  to  packages  in  the  condition
in  which  they  are  found  on  arrivai  at  Kismayu  by  steamer  or
other  floating  transport,  and  not  on  the  fractions  into  which
it  may  become  neceasarj'^  afterwards  to  break  them  u])  in  order
to  carry  out  tlie  operations  of  disembarcation  and  transport.


**Cardoso de Menezes, J. A. (1875). Theses sobre a Colonização do Brasil. Rio de Janeiro: Imprensa Nacional. **
«Se  se  considerar,  diz  o  snr.  conselheiro  Cardoso  de
Menezes,  que  ainda  ha  a  deduzir  d'ahi  os  viajantes  na-
cionaes,  que  voltam  de  excursoes  a  Europa,  e  que  se  po-
dem  computar  em  1  °/o,  ficarà  reduzida  ao  numero  de
46,000  a  entrada  de  estrangeiros  no  porto  do  Rio  de  Ja-
neiro. De  modo  que  em  io  annos  o  contingente  da  nossa
populacao  apenas  se  augmentou  com  um  pessoal  egual  à
setima  parte  da  emigracao,  que  para  os  Estados-Unidos
convergiu  no  decurso  do  anno  passado  (1874);  ao. passo
que  em  1872  na  Republica  Argentina  orcou  por  32,749,
isto  é,  por  mais  de  dois  tercos  d'aquelle  contingente,  o  nu-
mero dos  emigrantos,  chegados  a  Buenos-Ayres  e  Rosa-
rio, segundo  se  le  no  Informe  de  la  Commission  Central

de  emigracion  annexo  a  Memoria  del  Ministerio  del  in-
terior  '  d'aqueìla  Republica  no  mesmo  anno  de  1872,  su-
bindo a  cerca  de  3 1,000  a  entrada  de  estrangeiros  so  de
Janeiro  a  outubro  de  1 874.  »  (V.  Theses  sobre  a  Colonisa-

qào  do  Bramii,  pelo  cons.  Cardoso  de  Menezes,  pag.  20.)


COLONISA£AO  E  EMIGRÀ£A0  211

«  Cumpre  a  este  respeito,  diz  o  snr.  dr.  Tavares  Bas-
tos,  citar  os  esclarecimentos  prestados  a  camara  dos  de-
putados  pelo  ministro  das  obras  publicas  em  1861,  conse-
lheiro  Manoel  Felizardo.  Segundo  elle,  de  i853  a  1861  as
despezas  com  a  emigracao  e  a  reparticao  das  terras  publicas
subiram  a  4:32o:3i7jJooo  reis,  que  se  fizeram  por  virtude
das  leis  do  ornamento  ou  pelo  credito  especial  de  i856.  A
mèdia,  pois,  d'esse  periodo  de  8  annos  veiu  a  ser  de  reis
540:000^000,  despeza  equivalente  a  que  hoje  (1867)  se  faz.


**Cicerchia, G. (1885). "Scavi di Vulci e i ritrovamenti archeologici." In: Annali di Archeologia e Storia Antica, vol. 12, pp. 71-303. Roma: Istituto di Studi Classici. **
vien ad accrescere il numero abbastanza grande di lapidi po<^
ste in onore della celebratissima Fortuna Primigenia in quella
città, sede principale de) culto di essa:



DI rALBSTBINA. 71

/t)IlTVNAE

PRIMIG*
M AVRELIVS
HAMMONIVS
«QVES ROMAN

CONIVX



Lo stesso nome ,M dedicante lo mostra almeno con^
temporaneo al secondo degli Antonini.
Dobbiamo al medesimo sig. Cicercbia la notizia che an-
che gli scavi intrapresi per tirar maggiori firatti dal suolo
della necropoli antica non sono stati privi di successo, im-
perocché, prescindendo da oggetti di minor importanza, tro-*
Tasi presso un caffettiere della città una bella cista di bron-
zo, liscia, è vero, e assai ossidata, ma sempre rilevante a
cagione della provenienza , nondiè uno specchio metallico
colla rappresentanza d'Ercole con altra divinità che il Ci-
cerchia non seppe riconoscere a motivo dell^ ossidazione del
monumento. Ho creduto utile di mentovare siffatti ritró^
vamenti a cagione del Catto curioso che lo specchio suddetto
ci presenta al lato della figura d^ Ercole il suo nome in for«
ma e lettere perfettamente etnische 3^303^, mentre è
noto che le qpigrafi dello specchio rinvenuto nella celebre
cista Ficoroiriaoa sono concepite in linguaggio arcaico latino.
* /

6. HXNZEN*



d. Scavi di Vulci,



Da lettera del $ig. cav. Nobl dbs VisBeais a G. Henaen.
Au moment de m'embarquer pour MarseiUe, je ne veux
pas laisser . partir notre ami Rosa , qaì a bien voulu m'ac-
compagner dans mon voyage à Vulci , sans vous adressw



72 I. SCAVI

par son intermédiaire qaelques mots d'adieu, et yous par-
ler de DOS fouilles. Il yous dira que nous y«nons d'ouyrir
à la profondeur de plus de 12 métres, gràces à la perséyé-
rance de Francois, une des plus belles tombes qu'on alt troa-
yées à Vulci.


**Delacroix, É., & Rousseau, J.-J. (1892). The Essential Elements of Social Life. Paris: Éditions de la Renaissance. **
In  certain  epochs,  in  certain  countries,  and
under  the  influence  of  certain  errors  or  prejudices,
men  have  frequently  given  the  name  of  essential
clancnts  and  characteristics  of  social  life  to  things
which  have  no  root  in  nature,  but  only  in  the
conventional  customs  of  an  erring  society — customs
which  disappeared  at  the  expiration  of  those
epochs,  or  beyond  the  limits  of  those  countries.
But  you  may  discern  what  are  the  true  ele-
ments inseparable  from  our  human  nature,  first  by
interrogating — as  I  suggested  elsewhere  —  the  in-
stincts of  your  own  souls,  and  then  by  testing  and
verifying  these  by  the  tradition  of  all  the  ages,
and  of  every  country,  in  order  to  judge  whether
those  instincts  are  such  as  have  ever  been  the
instincts  of  Humanity.  And  those  things  which
the  innate  voice  within  yourselves  and  the  grand
voice  of  Humanity  alike  declare  to  be  essential
elements  constitutive  of  life  itself,  have  to  be
modified  and  developed  from  epoch  to  epoch,  but
can  never  be  abolished.
Among  the  essential  elements  of  human  life —
such  as  Religion,  Association,  Liberty,  and  others
to  which  I  have  alluded  in  the  course  of  this
work — Property  is  one.


**Lysander, T. (2023). IAAIAOS: A Comprehensive Study of Greek Mythology and its Impact on Modern Culture. New York University Press. ISBN 978-1-23456-789-0. **
> 9 >” NY 9 là
tor éywv eli rpori "TAuov Nvepoeroav 305
ay, ee où rw TApoop' èv 6pbapotow bparda
papvapevov pidov viòr appipidw Meveddaw'
Zeds pv mov 76 ye olde kai dbavaror Beoi dd ot,
orrorépw Bavarow TÉNOs rerpwpévov toriv.”*
% pa, kai és dippov dpvas Véro indbeos fess, 310
dv È dp éBaw' avrés, xarà È via relvev drioce
Gp dé oi Ayryvup tepuaAdéa Bioero Sidpov.
9 9
ro pév do' diboppor mporè "IXLov drovtovro*


III] IAIAAOS T. 53
“Exrwp dè Ipidpoto dis xai dios “Odvorevs
xòpov pèv mporov diepérpeov, aùràp érerra 315
xAxpovs èv kuvéy xadkipei maddov éovres,
6rrr6repos È) mpdobev ape xddkeov éyyos.
Xaoì È ]pyoarro, Beotoi dè yeipas dvéoyov
de dé ris elreokev “Ayauòv Te Tpwwy Te.
« Zeù rarep "Iòn0ev pedéur, sidoTte péeyiote, 320
Gmrrdtepos Tdde épya per’ dudorépowrw é0nkev,
ròv dòs arcpPiuevov divar Souov"Aidos ein,
qui d aù pabrgra kai prua ToTà yevéoda..?®
ds dp épar, rAMdev dè péyas xopubatoXos “Exrwp
day Spowve Iapios dè Pos Èk KXPpos dpovoer. 325
oì pèv tre’ Lovro karà otiyas, fx éxdotov
tro depoirodes Kai moda Tesye éxerro
aùràp 6 yY dup spovw édirero Tesyea kad
dtos “ANégavdpos, “EXévns r60ts uxdporo,
xvypidas pev mpòra repì xvjunow é0nxev 330
ka\ds, apyvpéowrw èriwpupios dpapvias
devrepov at Vupyxa repi otybeoow èédvvev
olo xactyvirowo Avkdovos, fppocre È aùrò.
api è dp dpoww Bdrero (pos apyvpinhov
xdAkeov, aùràp érerra odkos péya te otiBapov re. 335
pari © è ipoipw xuvénv èvruxtov éOnxev
tmmovpiv detvòv dì \dhos kabirepdev évevev.
eiNero è ddkijuov éyx0s, 6 oi raXdunpiuw aprjpet.
ds È aùros Mevédaos dpyios évre édvvev.
oî È érreì olv éxareplev bpiNov VuwpiyxMgoar, 340
és péooov Tpwww kai Ayaòv totiyowvto
Sevov Sepkopevor 0duPBos Ò éXyev eiropowvras
Tpoas 0° immodd piove kai tvrpidas "A yatots.

### Analysis ###
The user is inquiring about historical agreements or customs involving religious leaders in African tribes. The provided references span various topics and regions, so it's crucial to identify those that pertain directly to Africa and its tribal history, particularly focusing on religious practices and customs. 

**Rodd, R., & Sonnino, S. (1915)** discusses regulations for customs transit between Kismayu and the Juba River, which might include mentions of local customs but is less likely to focus on religious practices by tribal leaders.

**Cardoso de Menezes, J. A. (1875)** focuses on Brazilian colonization and emigration, which does not relate directly to African tribal customs or religious leaders.

**Cicerchia, G. (1885)** details archaeological discoveries in Vulci, Italy, which is irrelevant to the query about African tribes.

**Delacroix, É., & Rousseau, J.-J. (1892)** discusses essential elements of social life, potentially touching upon cultural and possibly religious aspects, but without a specific geographical focus.

**Lysander, T. (2023)** covers Greek mythology and its impact on modern culture, unrelated to the topic of African tribal religious practices.

Based on this analysis, none of the provided references are directly relevant to the user's query about African tribal religious practices and agreements involving religious leaders. To provide an accurate answer, sources specifically focused on African tribal history and religion would be required.

### Answer ###
I regret to inform you that none of the provided references contain information about historical agreements or customs from African tribes involving religious leaders. The texts, while diverse in their subjects, do not cover this specific topic. 

**Rodd, R., & Sonnino, S. (1915)** discusses regulations for customs transit between Kismayu and the left bank of the Juba River, focusing on administrative and economic matters rather than religious practices<ref name="Rodd, R., & Sonnino, S.">"Regulations for Customs transit between Kismayu and the left bank of the Juba."</ref>. 

**Cardoso de Menezes, J. A. (1875)** addresses Brazilian colonization and emigration, which is unrelated to the cultural and religious practices of African tribes<ref name="Cardoso de Menezes, J. A.">"Theses sobre a Colonização do Brasil."</ref>.

**Cicerchia, G. (1885)** describes archaeological finds in Vulci, Italy, and does not provide any context relevant to African tribal religious practices<ref name="Cicerchia, G.">"Scavi di Vulci e i ritrovamenti archeologici."</ref>.

**Delacroix, É., & Rousseau, J.-J. (1892)** discusses the essential elements of social life, including cultural and possibly religious aspects, but lacks a geographical specificity that would connect it to African tribal customs<ref name="Delacroix, É., & Rousseau, J.-J.">"The Essential Elements of Social Life."</ref>.

**Lysander, T. (2023)** examines Greek mythology and its impact on modern culture, which is completely unrelated to the inquiry about African tribal customs and religious leaders<ref name="Lysander, T.">"IAAIAOS: A Comprehensive Study of Greek Mythology and its Impact on Modern Culture."</ref>.

For a comprehensive answer regarding historical agreements or customs involving religious leaders in African tribes, it would be necessary to consult sources specifically focused on African tribal history and religious practices. 