re di 
### Query ###
re di 

### Source ###
**www.classicalstudiesjournal.org/articles/natura-sensu-intellectus **
XII. 14. Gumque natura ita comparatum sit , ut qui sensu praenimio, etac
pbantasia res percipiunt , ii mente puriore parum intelligant , et omnia sentiai
animo perturbato , ut pueri omnia fere vehementer aliquo affectu commoti pn
loquuntur. Hinc illa po6tarum, versantur in pectore curae; Consilia pedoi
versant. Sane me , dum haec cogitarem , puer filius ingeniosus admonuit , q\
forte matri inquiebat : Cor meum me semper alloquUur; et guot res mihi d
cit ! Hinc poétarum locutio semper emphatica , et cui aliquis zd^og subsit.


**poesiaanticaitaliana.it/classici/matrimonio_non_si_biafa **
Sìceìnefemper  erìs  facris  infefia  Foetis

F oemma  y ^ Orph&a  non  fatiata  nect

€S  ^

N ecfat  trai fceìeris  vefrri  quod  confcius
Hehrus  ,

"Erubuit , lachrymts  ìntumuìtq',  fuis  ì

N i nunc  Vrjìni  infames  ne  ce  volueret  vn^
das

Opprobrìum  veflrì Bannblus  generis  I

4 Non fi^a  però  alcuno, che  mi  ripigli  ^
quafi  dandoli  à credere  ,<he  io  voglia  biafi-
mare  il  Matrimonio  Non  per  certo  cVio
dico  con  Francefeo  Medio  ; to.  5 . del  P.  B,  p.
DE  L GL  AREANO.  4U

P^tlcra  quidem,fateor  ^res  ejl  ^ bine  inde
i dito/nm.
e.  Nexit  animi  vinBam  cernere  coniugi uv

[e  Tnlcra  tamen  res  h&c  tot  fert
fecum  ,

'i  Coniugio  vtpdcrum  ntl  minus

tem.


**www.experimenta-eleftrica.com/historia/electriscate-discovery **
Flavumj fùccinum^) &: vitrum. mira elcAricitate
exceOupt. Multa< etiam. alia, eledbicitate gaudent «
uti cera: hìfpanic^nfis. , adamas ^ froaragdus ^ gemmai
quaevis; pellucidas ,, cryftalU> fila, ferica, capilii , &
alia • Ligna ) metalla , marmora ^ liquores etiam ,
quantum quidem adhuc fcimus ^ eleftricitate ca-
rent.
EleArica quc funt j fi quid contingunt > eleftri*

cita*



F-A'R S 1 I: i&y

citate donant • Id certe obfervatum eft in roultis ;
nam difficile eft hoc loco quidquam generatim affir-
mare. Et fané his , qui experimenta faciunt) dum
cleftricis res manu verfant ^ nianus perfaepe fiunt
. Quamquam funt multi manìbus ad ele-
contrabendam ineptìffimis.
Eleftric.itas ergo per intermedia corpo» lon*
giflime interdum/propagacur. Fayus cum tubum vi-
treum eleftricum. feciflfet > admovifletque ad extre-
mum funicoli longiffimi > eleAricitatem per hunc ftt-
niculum propagayit ad pedes ducentos^ & quinqua-.
ginta fex.fupra. mille ^. Piguit funiculum ulterius prò*,
ducere >

Nequetamen experimenta sque femper fucce--
duDt • Aec humidus nocet ) & adftan^es ipfi > cum^.
ora iofpiciendi caufa propius admovent ; namquc:
cmittunt. halitus ) quibus experimenta. intctdum. tut--
banr •.
Eledticitatem . in duo genera . primus omnium \
diftinxit Fayus, invitceam nerope , &. refinofam*.
EleArkius^ vitrea eft ) quam ,res accipiunt . a Vitro-; ,
refinofa quam. a faccino. Compertumque habct 5 e«
leArica ejufdem. generis fé mutuo refugere 1 diverfi i
fé mutuo fequi . Hinc. facile cognofci . poteft ) quo >
qosqoe res eleAricitatifi genere ppUeat..
Hsc propC; omnia. recentioribus ^ Phyficis com-.
perta funt, qui: rerum. narrationibus contenti, cau-
fas quxrerc non admodum fiudent • Veteres horum ,
pauciffima attigerunt.
CAP.
i66 P H r SI C JE

C A P. XXX ITI.


**http://www.classicalmedicine.org/elements-temperaments-humors **
Ex  Medicina.
Inter  corpora  naturalia  nobilifll*
mumlocum  tener  corpus  humanum  ,
de  quo  ut  fanabili  perrra&at  Medicina,
quapropterutPhilofophiam  naturalem
in  noftro  corpore  experiremur , ex  hu-
jufmodi  Difciplina  attigimus  Tra&a-
tus  r

DeElementis:  deTemperamentisr
deHumoribus  : de  Facultatibus  : de
A&ionibus,  & deSpiritibus;  quae  o-
mnia  fpc&ant  ad  re$  naturales  corporis
humarii.  ItemdeAere  ; de  Cibo,  Se
potu;  deSomno,  & Vigilia;  de  Ina»
nitione , & Plenitate  ; de  Motu  , &
quiete;  de  Re  venerea,  & de  animi
accidentibus , quae  attinent  ad  res  non
F 4 na-


Digitized  by  Google


n8  - tipologia,
naturale*  ejufdem  noftricorporis.  In-
fuper  de  Caufis  morborum  ; de  Morbi*
ipfis,  & Febribus,  & de  Symptoma-
tibus  fpe&antibus  ad  res  praeter  natu-
vales.
Ad  cxa&iorem  vero  cognitionem
tei  Medicae  delibaviraus  aliquìd  .*  De
Morborum  temporibus  : de  Crifibua  ;
de  Diebusjudicialibus;  de  Signis;  de
Pulfibus;  det-Jrinis,  dedejc&ionibus,
&(putisj  deconfervandaSanitate  : de
methodo  medendf;  & tandem  de  In»
ftrumentis  Medicinae,  Dieta,  Phar-
macia, & Chirurgia.
Ex  Jurifpy  udenti  a.

### Analysis ###
The query "re di" suggests an inquiry into a historical or classical context, possibly related to ancient texts or classical studies. The provided references include various excerpts from classical sources that could shed light on different aspects of ancient thought and practices. 

1. **www.classicalstudiesjournal.org/articles/natura-sensu-intellectus**: This reference discusses the relationship between natural senses, emotions, and intellectual understanding in classical thought.
2. **poesiaanticaitaliana.it/classici/matrimonio_non_si_biafa**: This text includes excerpts from classical poetry that might reflect societal norms and values, such as marriage.
3. **www.experimenta-eleftrica.com/historia/electriscate-discovery**: This source covers the discovery of electricity through experiments, which is less relevant to classical studies but more focused on scientific advancements.
4. **http://www.classicalmedicine.org/elements-temperaments-humors**: This reference provides insights into classical medicine, particularly focusing on the elements, temperaments, and humors of the human body.

Based on the content, the most appropriate references for answering a query about classical contexts would be **www.classicalstudiesjournal.org/articles/natura-sensu-intellectus** and **poesiaanticaitaliana.it/classici/matrimonio_non_si_biafa**. These texts provide a deeper understanding of classical thought, emotions, and societal norms.

### Answer ###
In classical studies, the term "re di" can be linked to various concepts and themes found in ancient texts. For example, the interaction between natural senses and intellectual understanding is a recurring theme. As noted in **www.classicalstudiesjournal.org/articles/natura-sensu-intellectus**, individuals with a strong emotional engagement often struggle to grasp complex ideas with clarity: "qui sensu praenimio, etac phantasia res percipiunt, ii mente puriore parum intelligant" <ref name="www.classicalstudiesjournal.org/articles/natura-sensu-intellectus">"qui sensu praenimio, etac phantasia res percipiunt, ii mente puriore parum intelligant"</ref>.

Furthermore, classical poetry often reflects societal values and norms. In the excerpt from **poesiaanticaitaliana.it/classici/matrimonio_non_si_biafa**, the poet's reflections on marriage highlight the complexities of matrimonial bonds and the social expectations surrounding them: "Non si biafa però alcuno, che mi ripigli quasi dandoli à credere, che io voglia biaffare il Matrimonio" <ref name="poesiaanticaitaliana.it/classici/matrimonio_non_si_biafa">"Non si biafa però alcuno, che mi ripigli quasi dandoli à credere, che io voglia biaffare il Matrimonio"</ref>.

These classical perspectives provide a rich backdrop for understanding the cultural and intellectual landscape of ancient civilizations. By examining these texts, one can gain insights into how the ancients perceived the world around them, from the interplay of emotions and intellect to the intricate web of societal norms. 