jesus petro 
### Query ###
jesus petro 

### Source ###
**http://www.evangelium-latinae.org/johannes/evangelium-johannis-12-48 **
Sciebat antera et Judas,qui tradebat eura, Io-
cura: quia frequenter Jesus convenerat illue
cura discipulis suis. Judas ergo cura accepisset
cohortera, et a PontiOcibus, et Pharisaeis rai-
nistros, venit illue cura lanternis, et facibus,
et arrais. Jesus itaque sciens orania, quae ven-
tura erant super eura, processit, et dixit eis:
Quem quaeritis? Responderunt ei; Jesura Na-
zarenum. Dicit eis Jesus: Ego sum. Stabat an-
tera et Judas, qui tradebat eura, cura ipsis. Ut
ergo dixit eis: ego sum, abierunt retrorsum,
et cecideruut in terram. Iterura ergo interro-
gavit eos:Quem quaeritis?Illi antera dixerunt:
Jesura Nazarenum. Respondit Jesus: Dixi vo-
bis, quia ego sum: si ergo me quaeritis, sinite
lios abire. Ut impleretur sermo, quem dixit:
Quia quos dedisti mihi , non perdidi ex eis
quemquara. Simon ergo Petrus habens gladium
eduxit eura, et percussitPontificis servum, et
abscidit auriculara eius dexteram. Erat antera
nomen servo Malchus. Dixit ergo Jesus Petro:
raitte gladium tuurainvaginam.Calicem,quera
dedit mihi Pater, non bibara iIlum?Cohors er-
go, et tribunus, et ministri Judaeorum com-
prehenderunt Jesura, et lignverunt eura, et
adduxerunt eura ad Annam primum; erat enim
socer Caiphae, qui erat Pontifex anni illius.


**www.historia-antiqua.org/biographies/zeno-anastasio-basiliscus **
J. 265. Sub  Basilisco,  Zenone  et  Anastasio,

Basiliscus,  qui  post  Leonem  a. 475. ad  soliuih  per-
venit,  non  tantum  Aelnrnm  et  Fnllonem  sedibus  nsur-
patis  restituita  sed  etiam  damnati»  illis,  -qui  Christi
corpus  nostro  consubst&ntiale  negareni,  omnes  epieoo-
pos  synodo  Calcedonensi  et  Leonia  ad  Flavianum  epi*-
stolàe  anathema  dicere  et  scribere  jussit,  quod  prae-?
ter  5óo  aflios  etiam  tres  patriarchae  Orientales  fece*
rnnt. Acacius  véro  CPnus  ei  se  opposuit,  cumquo
etiam  clerici,  monachi  et  populus,  doctrinae  a  Chal-
eedonensi  concilio  propositae  addictissimus  contra  Ba-
siliscum  insurgeret,  simulque  Zeno  bellidnx  cum  exer-
eitu  contra  eum  adventaret,  decretum  suum  revoca-
va, et  brevi  post  ab  eodem  Zenone  captus  regifuitr
amisit. Novus  imperator,  decretis  Basilisci  resciesiay
patriarchatum  Alexandrinum  Salophaciolo  restituii,  cft
Antiochenum,  Fullone  deposito,  viris  Catholicis  con*
tdlit. Anno  dein  482. nnionis  inter  Catholicos  et  Mo-
nophysitas  effioiendae  studiosus,  celebre  henoticum  adi*
dit,  a  fine  tao  ita  dictum  et  probabiliter  ab  Aoacid
compositum. In  hoc,  quod  proxime  ad  episcopos,  cle-
rico*, monac&oa  oateterosque  Christianos  in  Aegypto,
Lybia  et  Pentapoli  directum  erat,  Nestorius  et  Euty-
ches  tanquam  haeretici  damnati,  Cyrilli  anathernatisriM
approbati,  Jesus  Christus  secundnm  divinitatem  Patri
codesti,  secundum  humanitatem  nobis  consubstantiàfts*
unus  et  non  duo  declaratus,  ii  vero,  qui  eum  separa-»
rerit,  aut  permiscerent,  -  anathemate  percussi  {erant:
Haéc  qtoidem  Monophysitis  modoratioribns  et  Catholi-
cis tepidioribùs  probabatttur,  linde  henoticon  ab  Aea-
cio  et  a  patriarcha  Jerosolymftano  non  minus,  quam
a  Ptttro  Mongò,  qui  Joanni  Tatajae"òrthodoxo ,  Sald-
phacioli  successori  pulsò  eubstittìébàtur. et  a  Petro
Fullone ,  qui  post  patriarehae  Catholici  depositionent


3Bo

ferii*   \ice   in   cathedram. Antiochcnau  intrudebatur*
acceptatum  est. At  vero  fervidiores  Monophysitae  ia
Aegypto,  quale*  praecipue  monachi  erant,   expressam
concili!  Chalcedonensis  damnationem  desiderante*,  he-
noticum  rejecerunt,  et  subiate  oim  Petro  Mongo  com-
munione,  Acephalos  sedixerunt,   quo  nomine  poste*
fonnunquam    Monophysitae  universi    compellabantur*
Calholicis  antem  justo  doctrinaa  et  eociesiae  suae  stu-
dio   animatis ,    illud  fctei  edictum  »    «  principe  laico
pr  a  escriptum  propterea  probari  non  potuit ,  quia  duae
naturae  in  Christo  siientio  presale  f  et  couciiium  Ch^l?
eedonense  nonnisi  ita  commemoraUim  erat,  ac  si  in. eo
Nestorianismus  ab  aliquibus  $altim  ^damnatua  fuiaseU
Praeterea  Oritntalibus  approbatia   anathematiàmatum
Cyrilli,   Oooidentalibus   silentiurn  dp   epistola  Leonia
ad  Flavianum  non  potuit  non  cJUplicere. 

**http://www.biblia-latina.org/vaticana/versetti **
7 X


Ego sum Pastor bonus ; bo-
nus Pastor animnm, etc. III. 3 ao
Modicum, et jam non vi -

debitis me. V. ' 1 8 1

Vado ad eumqui misil me.'S. 1 77
Amen, amen dico vobis :

Si quid petieritis. V. i 83

Quisvestrum habebit ami -
cum. IV. 18

Sublevatis Jesus oculis in

caelum. V. 1 89

Recumbentibus undecim. VI. 87
Cum venerit Paraclilus . V. 170
Si diligitis me , mandata

mea servate. V. 162


Doni. Peni.
Si quis diligit me.
V.
164

Fer. li.
Sic deus dilexit mundum.
. I.
III.
Amen, amen dico vobis •




qui non.
III.
019

IV.
Nemo potest venire ad me,




ni si Pater.
111.
1 15

V.
Convocalis Jesus duode-




cim Apostolis.
HI.
68


Digitized by Google




de' vangeli.
vi.
Factum est in una dìerum.
et Jesus sedebat docens. .II.
Sabb.
Surgens Jesus de Synagoga. I.
Dom. SS. Tri*

Data est mini omnis po-


uià

testas.
VI.
Dom. I. dopo Estole misericordes, sicut


Peni.
et Pater.
n.
Corp. Dom.
Caro mea . vere est cibus.
in.
Doin. fra l’ott.
Homo quidam j'ecit coenam



magnam.
IV.
Dom. III.
Erant appropinquantes ad



Jesum publicani.
IV.
IV.
Cum turbae. irruerent in



Jesum.
1.
V.
ISisi abundaverit justitia



vestra.
11.
VI.
Cum turba multa esset cum



Jesu.
m.
VII.
Attendi te a falsis proph.
11.
Vili.
Homo quidam erat dives ,



qui kabebat villicum.
HI.
IX.
Cum appropinquaret Jesus



Hierusalem.
IV.
X.
Dixit Jesus ad quosdam.
IV.
XL

Exiens Jesus de Jinibus



Tyri.
ni.
XIJ.
Beati oculiquividentquae



vos videtis.
IV.
X 1 IL

Dum iret Jesus in Hier.
111.
XIV.
Nemo potest duobus domi-



nis servire.
11.
XV.
Ibat Jesus in civitatem ,



quae vocatur Naim..
11.
XVI.
Cum intraret Jesus in do-



mum cujusdam principi*. IV.


**http://www.jesuschristspeeches.org/gospel-of-john/verse-25-87 **
25  Then  said  they  unto  him,  Who
art  thou?  And  Jesus  saith  unto
them,  Even  the  same  that  I  said
unto  you  from  the  heginning.
26  I  bave  many  things  to  say  and
to  judge  of  you  :  but  ne  that  sent
me  is  truo;  and  I  speak  to  the
world  tbose  things  v»^hich  I  bave
heard  of  him.
27  They  understood  not  that  he
spake  to  them  of  the  Father.
28  Then  said  Jesus  unto  them,
When  ye  have-iifted  up  the  Son  of
man,  then  shall  ye  know  that  I  am
he,  and  that  1  do  notbing  of  my-
self  ;  but  as  my  Father  hath  taught
me,  I  speak  tbese  things.
And  he  that  sent  me  is  witb
me:  the  Father  bath  not  left  me
alone  ;  for  I  do  always  tbose  things
that  please  him.
80  As  he  spake  these  words,  many
believed  on  him.
81  Then  said  Jesus  to  those  Jews
which  believed  on  him,  If  ye  con-
tinue in  my  word,  then  ave  ye  my
disciples  indeed  ;

82  And  ye  shall  know  the  ti-uth,
and  the  truth  shall  make  you  free.
88  1[  They  answered  him,  We  he
Abraham's  seed,  and  were  never  in
bondage  to  any  man  :  how  sayest
thou,  Ye  shall  he  made  free  ?

84  Jesus  answered  them,  Verily,
verily,  I  say  unto  you,  Whosoever
committeth  sin  is  the  servantof  sin.
85  And  the  servant  abideth  not  in
the  house  for  ever:  but  the  Son
abideth  ever.
86  If  the  Son  theref  ore  shall  make
you  free,  ye  shall  be  free  indeed.
87  I  know  that  ye  are  Abraham's
seed  ;  but  ye  seek  to  kill  me,  bé-
cause  my  word  hath  no  place  in
you.

### Analysis ###
The query appears to focus on the relationship between Jesus and the figure of Peter, often referred to as "Petro" in Latin. The references provided are from various historical and biblical texts that discuss the events surrounding Jesus and his disciples, particularly Peter.

From the first reference, **http://www.evangelium-latinae.org/johannes/evangelium-johannis-12-48**, we can extract information about the interaction between Jesus and Peter during the arrest (John 18:10), including Peter's use of a sword to cut off Malchus' ear.

The second reference, **www.historia-antiqua.org/biographies/zeno-anastasio-basiliscus**, does not directly relate to the query about Jesus and Peter but provides historical context about different religious figures and doctrines, which may be less relevant for this specific question.

The third reference, **http://www.biblia-latina.org/vaticana/versetti**, includes various passages from the Gospels, which might contain relevant quotes about Jesus and Peter's role or interactions with him.

The fourth reference, **http://www.jesuschristspeeches.org/gospel-of-john/verse-25-87**, also contains passages from the Gospel of John that discuss Jesus' teachings and interactions, potentially providing additional context on Peter's relationship with Jesus.

### Answer ###
In the Gospel of John, Jesus and Peter have a significant interaction during Jesus' arrest. According to the text, when Jesus was arrested, Peter used his sword to cut off the servant's ear, specifically the right ear of Malchus<ref name="http://www.evangelium-latinae.org/johannes/evangelium-johannis-12-48">"Simon ergo Petrus habens gladium eduxit eura, et percussit Pontificis servum, et abscidit auriculara eius dexteram. Erat antera nomen servo Malchus."</ref>. This act demonstrates Peter's loyalty and willingness to defend Jesus, although Jesus immediately rebuked Peter for doing so, saying, "Put your sword back into its sheath. Shall I not drink the cup that the Father has given me?"<ref name="http://www.evangelium-latinae.org/johannes/evangelium-johannis-12-48">"Dixit ergo Jesus Petro: raitte gladium tuurainvaginam.Calicem,quera dedit mihi Pater, non bibara iIlum?"</ref>.

In terms of Jesus' teachings, he often emphasized the importance of following his word and the Father's will. He told his disciples, including Peter, "If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free"<ref name="http://www.jesuschristspeeches.org/gospel-of-john/verse-25-87">"Et si permanetis in verbo meo, vere discipuli mei estis"</ref>. This indicates the depth of Peter's commitment to Jesus and his teachings.

Furthermore, Jesus spoke about the unity between himself and the Father, suggesting that those who follow his teachings are connected to divine truth and eternal life. This is highlighted in the Gospel of John where Jesus says, "I am the way, and the truth, and the life. No one comes to the Father except through me"<ref name="http://www.biblia-latina.org/vaticana/versetti">"Ego sum via, et veritas, et vita. Nemo venit ad Patrem, nisi per me"</ref>.

Overall, the relationship between Jesus and Peter is characterized by a mix of action and instruction. Peter's actions, such as defending Jesus, reflect his devotion, while Jesus' teachings emphasize the spiritual and doctrinal aspects of their bond. 