CHURCHES
LAVINIA WALLACE YOUNG
Mission
Minister and Director—C. W.
Erickson
11:00 a. m.—Church school.
11:00 a. m.—Junior church at
the Kazhim. Open to all boys and
girls from six to fourteen years
of age
2:00 p. m. Religious survey
Workers meeting.
7:00t—JWorhip service. Special
music by chorus choir. Rev.
Hooker will preach.
Tuesday at 8:00 p. m. North
erners Youth Group meets at the
Kazhim. Open to all young peo
pel of the church and commun
ity
Thursday, 7:15 p. m Prayer
service.
Thursday, 8:30 p. m. Choir re
hearsal.
Friday, 3:30 p. m. Junior par
ty at the Kazhim; 730: Intermed
iate party at the same place.
St. Joseph’s Roman Catholic
Church
Edmund A. Anable, S. J.
Pastor
Sunday Masses, 8 and 10 a. m.
Week-day Mass’ 7:00 a. m.
Religious instruction for the
children: Monday afternoon, pri-.i
mer class; Tuesday afternoon,
advanced class.
FEDERATED CHURCH
Sunday—
10:45-11:45 a. m. Sunday school.
Adult Bible Class.
7:45-1:45 p. m. Worship Ser
vice. Choir—prayer—sermon.
4:00-10:00 p. m. Social Hour
and refreshments.
Tuesday—
■ • 7;30-4!30.. p. m. Fellowship
'Prayer Hour.
Thursday—
7:30-f>:00 p. m. Choir rehearsal.
4:00-10:00 9. m. Hobby chibs,
share your hobby with others.
lfveryday—
The social room is open to any
g**up Or individual who wishes
to use it at any time. Ping-pong
table, piano, reading table and
other equipment is there tor you
to
At all times—the pastor of the
church is always ready and
willing to help you in any way.
Feel free to call on him at any .
time.
--- - .... — -
Roguapulgas Xlophreias. —
Tex's Chili Parlor.
PROFESSIONAL
DIRECTORY
HENRY JOSEPH
LALLEY
ACCOUNTING, INCOME TAX
AND SOCIAL SECURITY
Inquire At Nonet Office
IRA D. ORTON
Attorney At Law
Room 1—Nevada Building
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Seattle Office:
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Telephone Elliot 8200
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Phone Main 121
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WEEKLY
SERMONETTE
WANTED: A MODERN GOD!
A few years ago while working
in a summer camp with young
people, we decided to produce a
play about God. The young peo
ple were from progressive homes
and schools, so they decided that
the first scene should depict' God
sitting on a throne. He ought to
be a God with long whiskers, a
very strong God demanding
many things of the people on the
earth. The people would be in
great fear and trembling with
this God. They would bow down
low and offer all manner of sac
rifices in order to please their
God. There is much suffering
through sickness and famine and
ipestilence but all the more do
the people bow down and wor
ship and sacrifice to their God.
The first scene closed with the
people bowing low before God
and many poeple suffering and
dying about them!
The second scene began by a
few people 'beginning to question
God. At first God was very
angry, and so were many of the
people. The questions continued,
however, more and more people,
louder and louder grew their
voices. God was not always
Right. God held the people r
fear. God was not up to date.
Men began to demand that God
be dethroned. They grew more
insistent until at last the scene
closed with the majority of the
people rushing up and with great
satisfaction pulling God down
from his throne.
The third scene was to depict
the New God, the Scientific
God, the Modern God. The
young people started in very
confident that they could make
a new God that would be perfect
in every detail. They said they
wanted a God who would depict
science in his makeup. Instead of
being a God with long whiskers
and old-fashioned ideas He would
be a God of the modern age. He
would be streamlined and help
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the people toward more and more
knowledge of science. But some
of the young people objected.
They felt there should not be
any man symbolizing God. The
difficulty with the old God was
that he was personified and too
powerful. Think what a power
ful God a God of Science would
be. What would happen if he
got angry? After all, why do we
need a God anyway? Science has
shown God to be unnecessary.
All we need to do is to give oar
selves to the knowledge we get
through science and forget abdut
having a God.
The “third scene never closed
because it never was written.
The young people argued for
.
hours about that Just scene Bui
came to no satisfactory cwnciu
•'sion.
These young people have de
picted or reflected the world
views. The world has been able
to write the f.rst two chapters,
for that is history. Fear and
superstition Was built about the
ancient God. Then came science
and proved God was false so they
pulled him dpwn. Nearly every
one felt it was a great relief to
get rid of the old superstitions
and - fears or even the necessity
of God.
But Alas! alas! What they tried
to put in God’s place just did not
satisfy. The world knows what
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j it docs not want but it d»es not
know what it does want. The
worid has been very scientific m
its tearing down but finds that
building something new, creatine
something w.thout the creator is
not so easy.
Could you help these young
.people in their search for a me>d
ern God? What kind of a God
do you have?
Wanted: A Modern God!
“From my window,"
—V. L. BOOKER.
• * e .tee****....
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