title: Yechezkel Taub (Yablon)
text: # Yechezkel Taub (Yablon)
  
  Rabbi Yechezkel Taub (7 October 1895 – 22 May 1986) was the Yabloner Rebbe (Grand Rabbi of Yablon, or Jablonna, Poland). Taub was a Hasidic leader in the migration from Europe to Israel in the interwar years, and a founder of Kfar Hasidim. He was a namesake and descendant of the first Rabbi Yechezkel Taub, Grand Rebbe of Kuzmir.
  
  He lost his faith after the Holocaust, becoming a secular Los Angelan laborer and businessman, with his past identity hidden. He was later bankrupted, and began his college education at an advanced age. Eventually, he returned to Judaism, moved back to Israel, and resumed a minor role as Rebbe for the last few years of his life.
  
  ## Origins
  
  In the 18th century, Yechezkel Taub, great-great-grandfather of the subject of this article, founded a Hasidic court in Kuzmir (the Yiddish name for Kazimierz Dolny). His descendants formed many branch sects, including the musical Modzitzer group, whose Rebbes are also named Taub.
  
  The first Yechezkel Taub's son, Dovid Tzvi Hirsch Taub, moved to Neishtot (Nowe Miasto) to start his own Kuzmir branch. In turn, his son Yosef Moshe Taub moved to Jablonna and founded the Yabloner dynasty. Yosef Moshe was succeeded by his son Yaakov in Jablonna.
  
  Yaakov Taub married Beila Gurman in 1882. They had four daughters, followed by Yechezkel, their only son. Yechezkel was born in his great-grandfather's seat in Neishtot.
  
  Yechezkel Taub married his wife Pearl in 1915. Yaakov Taub died in 1920, leaving the Yabloner Chasidus in the hands of 24-year-old Yechezkel, who led it successfully.
  
  ## Palestine
  
  In 1924, Taub became involved with Hovevei Zion movement, under the influence of Rabbi Yeshaya Shapira, founder of Hapoel Hamizrachi, the religious Zionist movement. Shapira convinced Taub that an entire Hasidic sect could be moved to Palestine, and provide a base for Hasidic growth in and immigration to the Land of Israel.
  
  Taub made plans to move everyone in stages, raising money for himself and an initial group of 90 families (some sources indicate a few hundred families) to emigrate, purchase land, and set up an agricultural enclave. He joined forces with Rabbi Israel Hoffstein who was leading a similar emigration. With help from the Jewish National Fund, they purchase land in the Jezreel valley, using about 25% of the funds they had collected in Europe as a down payment for their new dairy. This constitututed the founding of Kfar Hasidim.
  
  However, they encountered many problems over the next few years:
  
  * the Hasidic settlers had no experience in the field
  * many of the people were elderly or nursing mothers, and unable to work
  * Although Arab tenant farmers had accepted relocation money, many refused to move
  * unusually heavy rains and flooding ruined the fields that year, and in turn caused malaria-spreading mosquitos to proliferate
  * many settlers died from snake poisoning or malaria
  * Bedouin killed livestock and contaminated the drinking supply
  * money from Europe eventually dwindled
  
  The result was a village on the brink of starvation. Taub negotiated with the Jewish National Fund. Their agreement called for the land to be turned over to the JNF, the village to be moved off the hilltop, closer to the farming valley, for crops and orchards to replace dairy farming, for expert farmers from Hapoel Hamizrachi to join the community and be given land stakes, and for unproductive members of the community to return to Poland until the enterprise could support them. In return, the JNF provides funds to sustain the people and to seed the new enterprise.
  
  By 1938, things were beginning to turn around, but were still shaky. Some wanted to return to Poland, but there was no money to give them to purchase tickets. Simultaneously, some of the early investors wanted either land they had been promised, or their money back. Neither was possible, as the JNF had been given the land, and money was not yet available from the new enterprise. The investors were threatening him. Taub was forced to go to America to raise more funds.
  
  ## United States
  
  Taub came to America as a fundraiser for Yabloner Hasidim, and to raise money to pay back investors, but after many setbacks, his life changed. He sent his wife back to Europe when he left for America.
  
  ### Fundraising and war years
  
  Taub's niece had a home in New York, where Taub stayed. He travelled and raised money from Zionist-friendly Orthodox communities, and from the Federation of Polish Jews in America. That organisation bought 400 acres of land for Kfar Hasidim at his urging, for Jews to escape Poland to Palestine. But two months later, the Nazis invaded Poland. Taub was unable to return to Israel to effectuate the plan. Desperate to do anything to help fight the Nazis, he began working as a laborer in war-related programs.
  
  Taub moved west and found work in San Francisco and Los Angeles shipyards. At the time, he still maintained his title of Yabloner Rebbe and was still Sabbath-observant.
  
  ### New life
  
  Reports of the annihilation of Polish Jewry caused Taub enormous distress. He had failed his Polish constituents, and sent many of elderly and infirm emigres back to Poland. He was also certain their remaining relatives in Kfar Hasidim blamed him for their deaths, though the Jewish National Fund had forced him to do so. Distraught, and believing he had no Hasidim left to call him Rebbe, he abandoned not only the title, but all the trappings of Orthodox Jewry.
  
  The skills in construction and drafting that he had picked up in the shipyards were useful to start a real estate and construction business. A few of his construction and real estate partners knew of his past life, as well as some minor Hasidic personalities based in Los Angeles. They protected his confidentiality, notably even when, in the Taub's/Nagel's presence, a Hasid recalled his experience with the Yabloner Rebbe in Europe. When he was about 70, he suffered major financial setbacks. His business empire collapsing, and not even paying property tax on his developments, he became sick and hospitalized. Some introspection prompted by sick visits from a journalist and Top Gun author Ehud Yonay, a secularized Israeli relative, caused him to decide to pursue a college degree. In 1972, upon becoming well again, he enrolled in San Fernando Valley State College, now California State University Northridge (CSUN). He gained some public notoriety as the septuagenarian living in a dormitory with typical college kids. He earned a Bachelor's degree in psychology in 1975. He completed a Master's dissertation in 1978, a book about his counseling of recovering drug addicts, named Paradise Cove—They Escaped the Cuckoo's Nest.
  
  ## Return
  
  Upon completion of his graduate degree, he reluctantly agreed to take a trip to Israel, fearful of his reception by those who knew his past. His family quietly planned a grand reunion (without his knowledge) of his religious and pioneer followers and their families, both Hasidic and secular, welcoming him back. He agreed to move back permanently, but shuttled between Kfar Hasidim and Los Angeles regularly until 1981, settling his affairs. He also restarted Jewish religious practices as he came to realize that, despite the difficulties establishing Kfar Hasidim, the moshav had helped save many members of his community from the Nazi Holocaust. Speaking in front of the community at the grand reunion in Kfar Hasidim, he said "I never thought about the fact that I saved your lives, only about all the lives that were lost. I never thought about what I gave you, only about what I took away from you. But now it's all become clear.”
  
  Upon his permanent return, he resumed his role as Yabloner Rebbe, serving quietly in that capacity in Kfar Hasidim for the last few years of his life.
  
  