<bos><start_of_turn>system
You are a helpful AI assistant.
lista de codigos linguisticos disponibles: ["fr", "en"].<end_of_turn>
<start_of_turn>user
Il y avait une tempête, on croyait qu'elle faisait rage. C'était un dieu au tempérament humain.

Dans toutes les cultures, les dieux sont essentiellement des personnes, même lorsqu’ils ont d’autres formes ou n’ont pas de forme physique.

Aujourd’hui, de nombreux psychologues pensent que la croyance aux dieux est une extension de notre reconnaissance, en tant qu’animaux sociaux, de l’existence des autres et de notre tendance à voir le monde en termes humains.

Nous projetons des pensées et des sentiments humains sur d'autres animaux... Écrivez la suite de l'article.<end_of_turn>
<start_of_turn>model
Cause-effect, religion can provide a variety of meaning-making strategies.

Religious beliefs help humans order and find meaning in their lives. And rituals in particular can "score" our lives, marking the most crucial events.

And rituals are common in all human social groups, including atheists.

When a baby is born, there is usually either a baptism or a naming ceremony: this marks the child's new identity and welcomes him into the social group.

Although neither neuroscience, nor anthropology, nor even philosophy have the definitive answer to the question "Does God exist?", all of these disciplines provide clues about how we respond to our deepest human needs.

We may not be programmed to believe in God or supernatural power, but we are social animals with the evolutionary need to be connected to the world and to others.

Suddenly religions are simply channels to enable such meaningful connections.<end_of_turn><eos>