who is the second philosopher mentioned earlier?
Sextus Empiricus was a Pyrrhonist philosopher and a physician mostly involved in ancient Greek and Roman Pyrrhonism.
Sextus Empiricus
Sextus Empiricus (; c. 160 – c. 210 AD) was a Pyrrhonist philosopher and a physician. His philosophical works are the most complete surviving account of ancient Greek and Roman Pyrrhonism, and because of the arguments they contain against the other Hellenistic philosophies they are also a major source of information about those philosophies.
what is the fallacy of the argumentum ad hominem That it is not always fallacious, and that in some instances, questions of personal conduct, character, motives, etc., are legitimate and relevant to the issue, as when it directly involves hypocrisy, or actions contradicting the subject's words. what does that last phrase mentioned above mean? It is an argumentum(a quarrel; altercation) ad hominem, refers to several types of arguments, not all are fallacious. where does this phrase come from? The ancient Greek. are there any philosophers who have written about this? Yes, Greeks. Aristotle, Sextus Empiricus, John Locke, Charles Leonard Hamblin, Douglas N. Walton. who is the first mentioned person? He was a Greek philosopher and polymath during the Classical period in Ancient Greece. has he written any book? He has written on subjects including physics, biology, zoology, metaphysics, logic, ethics, aesthetics, poetry, theatre, music, rhetoric, psychology, linguistics, economics, politics, and government. what did he theorize about dreaming? He explained that dreams do not involve actually sensing a stimulus. In dreams, sensation is still involved, but in an altered manner.He also explains that when a person stares at a moving stimulus such as the waves in a body of water, and then look away, the next thing they look at appears to have a wavelike motion.
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Sextus Empiricus [SEP] Introduction
Sextus Empiricus (; c. 160 – c. 210 AD) was a Pyrrhonist philosopher and a physician. His philosophical works are the most complete surviving account of ancient Greek and Roman Pyrrhonism, and because of the arguments they contain against the other Hellenistic philosophies they are also a major source of information about those philosophies. In his medical work, as reflected by his name, tradition maintains that he belonged to the Empiric school in which Pyrrhonism was popular. However, at least twice in his writings, Sextus seems to place himself closer to the Methodic school. Little is known about Sextus Empiricus.