do they have any traditional law?
Yes, they do.
Inuit
Inuit traditional laws are anthropologically different from Western law concepts.
who set up indian residential schools in canada Christian churches. is the government involved? Yes, it was funded by the Department of Indian Affairs of the Canadian government. did any deaths take place there? Yes, it is estimated to range from 3,200 to upwards of 6,000. what are its effects? Historic trauma resulting in loss of culture along with prevalence of sexual abuse, alcoholism, drug addiction, lateral violence, mental illness and suicide among Indigenous peoples. did anyone have to apologize? Archbishop Michael Peers on behalf of the Anglican Church of Canada . what was vatican's response? It released an official expression of sorrow on the church's role in residential schools. was the archbishop a part of any ministry? Yes, the ministry on the prairies. in what capacity? He was considered to be a keen sympathiser with the ideals of prairie populism. what was the purpose of the schools? To remove the Indigenous children from the influence of their own culture and assimilating them into the dominant Canadian culture, "to kill the Indian in the child." which groups of these people live in the country? The First Nations, Inuit and Métis. where are the third group of people based? In  Canada and parts of the United States between the Great Lakes region and the Rocky Mountains. do they have any legal definition? No, there is no comprehensive legal definition of Métis status in Canada. when did the second group of people have their first contact with the europeans? After the disappearance of the Norse colonies in Greenland, Inuit had no contact with Europeans till the mid -16th century. which languages do they use? Inuinnaqtun, Inuktitut, Inuvialuktun, and Greenlandic languages.
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Inuit [SEP] Traditional law
Inuit traditional laws are anthropologically different from Western law concepts. Customary law was thought non-existent in Inuit society before the introduction of the Canadian legal system. Hoebel, in 1954, concluded that only "rudimentary law" existed amongst the Inuit. No known Western observer before 1970 was aware that any form of governance existed among any Inuit, however, there was a set way of doing things that had to be followed: If an individual's actions went against the tirigusuusiit, maligait or piqujait, the angakkuq (shaman) might have to intervene, lest the consequences be dire to the individual or the community.