Tuˈnpetziˈn, kukx nqo qˈoˈn chjonte te qMan Dios, quˈn tej t‑xi kybˈiˈnjiˈy Tyol, a xi qqˈmaˈn kyeˈy, ma txi kynimiˈn, nya tzeˈnku tyol jun xjal, qalaˈ axix twutz Tyol Dios, a n‑aqˈnin toj kychwinqila jaˈlin, a ayiˈy ẍeˈx niminte. 	 Ngalokho nathi sibonga uNkulunkulu singaphezi, ngokuba, kuthe lapho namukela izwi likaNkulunkulu enalizwa ngathi, anilamukelanga njengezwi labantu kepha njengezwi likaNkulunkulu, njengokuba liyilo isibili, elona lisebenza futhi phakathi kwenu nina enikholwayo.


Ex bˈinkuxjo lo kyuˈn, chi Jesúsjo: A noqit bˈiˈn te tajaw ja tuˈn, jniˈxix or kanin ileqˈ elqˈil toj tja, akula kubˈ ten xqˈuqilte, ex nlayla ttziye tuˈn tetz elqˈin toj tja. 	 Kepha yazini lokhu kokuthi, uma umninindlu ebesazi isikhathi isela elizakufika ngaso, ubengayikuvuma ukuba ifohlwe indlu yakhe.


Atziˈn jaˈlin, bˈiˈn quˈn, a tzˈibˈiˈn toj Tuˈjil qMan, tzˈaqlexix ex ntiˈ tkyˈi. Quˈn qa ax Dios ok qˈoˈnte kybˈi te diosqe, a ayeˈ i xiˈ kˈmoˈnte Tyol ojtxe, 	 Uma wathi bangonkulunkulu bona eleza kubo izwi likaNkulunkulu — nombhalo ungeqiwe —


Nojnintaq te Jesús tuˈn tipin Xewbˈaj Xjan, tej tmeltzˈaj toj ttxˈotxˈ Galiley, ex nimxtaq nyolajtz tqanil toj kykyaqiljo tnam iteˈtaq tiˈjileˈ txˈotxˈ anetziˈn. 	 UJesu wabuyela eGalile ngamandla kaMoya; udumo lwakhe lwanda kulo lonke izwe langakhona.


Texjo or anetziˈn, bˈeˈx i etz kyej taqˈnil tajaw il toj tanminjo ichin anetziˈn, ex bˈeˈxsin i okxtz kyojileˈ kuch, a iteˈtaq. Ayetzin kyej kuch bˈeˈx i xi tilj kyeˈ kubˈl, ex atzaj teˈ kykupin, bˈeˈxsin xi kyxoˈn kyibˈtz tojjo nijabˈ, ex antza bˈeˈx i jiqˈwe. 	 Aphuma-ke amademoni kuye umuntu, angena ezingulubeni, umhlambi wagulukudela eweni, waphonseka elwandle, waminza.


Twutzxix kxel nqˈmanjiˈy luˈn, quˈn nimilqiˈn tiˈj Crist, ex nya noq njaw bˈant wuˈn, ex ax Xewbˈaj Xjan toj wanmiˈn nkujsinte qa twutzxixjo nyola luˈn: 	 Ngikhuluma iqiniso ngikuKristu, angiqambi amanga, unembeza wami ufakazelana nami eMoyeni oNgcwele


Quˈn tuˈntziˈn, chi Pegr, ma txi tqˈoˈn te qMan Dios Xewbˈaj Xjan kye, ikyxjo tzeˈnku tzaj qˈoˈn qe, a awo o qo nimin tiˈj Jesucrist, a tAjaw Tkyaqil. ¿Tinajtzin wetza woklin, tuˈn tel wiˈjlinjiˈy, a tbˈinchbˈin Dios, ex tuˈn mina kubˈ nniminjiˈy kyoklin xjal, a nya aj Judiyqe, a otaq tzaj tqˈoˈn Dios? 	 Ngakho uma uNkulunkulu ebanikile bona isipho njengathi esakholwa yiNkosi uJesu Kristu, ngingubani mina ukuba ngivimbele uNkulunkulu na?”


Quˈn tkyaqiljo tchˈiysbˈin Dios ok tjaqˈ tqanbˈil, tuˈn tqˈayj, ex tuˈn tkyim, me nya kyuˈnx kyibˈx, qalaˈ tuˈn tajbˈil qMan Dios, noq tuˈn tpaj il, teˈ tok twutz txˈotxˈ. Me attaq jun qˈuqbˈil kˈuˈjbˈaj, 	 Ngokuba okudaliweyo kwabekwa phansi kobuze, kungengentando yakho kodwa ngaye owakubekayo,


Kykˈayinxjiˈy tkyaqil at kyeˈy, ex kyqˈonxa kyeˈ jniˈ yaj. Ikytziˈn kchmetila kyqˈinimiljiˈy twutz Dios toj kyaˈj, a nlay bˈaj. Tzˈok tilil kyuˈn tuˈn tkubˈ kybˈinchinjiˈy a taj Dios tzaluˈn twutz txˈotxˈ, quˈn atzin k‑okiljo te kyqˈinimila, a kˈwel tkˈuˈn Dios toj kyaˈj, a jaˈ nlay tzˈokxi ileqˈ elqˈil, ex nlay bˈajjo qˈinimil anetziˈn tuˈn pokˈ. 	 Thengisani ngeninakho, niphe abampofu; nizenzele izikhwama ezingagugiyo, ingcebo engapheliyo ezulwini, lapho kungasondeli sela, kungoni nundu khona.


Me atzin te txˈotxˈ onin tiˈjjo qya, quˈn bˈeˈx xi tjqoˈn ttzi tuˈn t‑xi tkˈwaˈn aˈ, a otaq jatz t‑xabˈiˈn ma tij txuk toj ttzi. 	 Umhlaba wamsiza owesifazane, umhlaba wakhamisa umlomo wawo, wawuminza umfula owawukhwifa udrako ngomlomo wakhe.


Ex bˈeˈx el kyiˈn t‑xbˈalin, ex ok kyqˈoˈn juntl xbˈalin tiˈj, kyaq kaˈyin, tzeˈnku kyxbˈalin jun nmaq kawil. 	 Amhlubula, amembathisa ingubo ebomvu,


Quˈn ayetzin kye kykyˈeˈy tuˈn kyxi lipeˈy wiˈja, tuˈn kyten kychwinqila te jun majx. 	 Kepha anivumi ukuza kimi ukuba nibe nokuphila.


Me mina, chi Pegr. Ex qa ma chin kyima tukˈiy, me nlay kubˈ wewiˈn, chiˈ. Ex ikyxljo, kyqˈmaˈn txqantl t‑xnaqˈtzbˈin. 	 Kepha waqinisa ngamandla, wathi: “Noma ngingaze ngife nawe, angisoze ngakuphika.” Basho njalo bonke.


Bˈaˈn tuˈn tok kyqˈoˈn kyxjabˈa, me mi txi kyiˈn kyxbˈaliˈn te txˈixpil kyiˈja. 	 kepha bafake izicathulo, bangembathi kodwa amabhantshi amabili.


Bˈisbˈajilxla kyeˈy, ayiˈy xnaqˈtzil tiˈj ojtxe kawbˈil exqetziˈn Parisey xmiletzˈ. Quˈn nchi bˈaj bˈetjiˈy tkyaqil twutz txˈotxˈ xmoxil kyexjal tuˈn kynimin kyukˈiy tiˈjjo kynimbˈila. Ex ajtzin tkubˈ jun xjal kyuˈn, ma txi kyqˈoˈn toj il, tuˈn t‑xiˈ toj qˈaqˈ te jun majx tzeˈnku kyeˈ. 	 “Maye kinina babhali nabaFarisi, bazenzisi, ngokuba nihamba ulwandle nomhlaba ukuba nithole nokuba iproselite lilinye, lithi selaba njalo nilenze indodana yesihogo ngokuphindiwe kunani!


Bˈeˈxsin xi kˈleˈntz twutz tnejil xqˈuqil, ex tqˈma: Ma chin tzaj ttxkoˈn Pabl, ex ma tzaj tqˈmaˈn weˈy, tuˈn ttzaj winjiˈy kuˈxin qˈa lo tukˈiy, quˈn at jun tyol tuˈn t‑xi tqˈmaˈn tey. 	 Yayisiyithatha-ke, yayiyisa enduneni yenkulungwane, yathi: “Isiboshwa uPawulu singibizile, sacela ukuba ngilethe le nsizwa kuwe, inento ezakukutshela yona.”


Ex atziˈn bˈant tiˈj tuˈn, ex tqˈma te Abraham, a qxeˈchil kyjaluˈn, 	 isifungo eyasifunga kubaba u-Abrahama,


Kanqetzin kyeˈ tal pichˈ. ¿Ma nyatzin jweˈ kyeˈ tal kybˈaj nkˈayajtz tuˈn kabˈe tal pwaq? Me iˈchaqx nya tal wiˈyilqetz, mix aˈlx junte n‑el naj toj tkˈuˈj qMan Dios. 	 Akuthengwa yini imizwilili eyisihlanu ngezindibilishi ezimbili na? Akukhohlakele namunye kuyo emehlweni kaNkulunkulu.


Me at juntl nkujsinte tyol wiˈja, a Juan Jawsil Aˈ. Ex bˈiˈn we wuˈn a ntqˈmaˈn wiˈja twutzxix, ex at tajbˈin te kujsil weˈy. 	 Ngomunye ofakaza ngami; ngiyazi ukuthi ubufakazi angifakazela ngabo buqinisile.


Quˈn twutzxix kxel nqˈmaˈn kyeˈy, qa mix jun teˈ xjal kyxoljo ẍi txket wuˈn te tnejil, ok kchi waˈl tiˈjjo wabˈj, a ma bˈant wuˈnch, chi Jesúsjo kyexjal. 	 Ngokuba ngithi kini: Ayikho neyodwa yalawo madoda abemenyiwe eyakulizwa idili lami.’ ”


Me atzaj teˈ tok qˈijil, bˈeˈx jaw tzqij, quˈn nya nim xaˈye tlokˈ. 	 Kodwa seliphumile ilanga, yahwamuka; nangokuba ingenampande, yabuna.


Tuˈnpetziˈn, aye Parisey exqetziˈn kynejinel pale, bˈeˈx ok kychmoˈn kyibˈ kyukˈa jniˈ Judiy aj kawil. I ok ten yolil kyxol: ¿Tiˈtzin kbˈantil quˈn tiˈjjo maˈ xjal lo? Nimku techil nbˈant tuˈn, tuˈn kykaˈylajxjal tiˈj. 	 Ngalokho abapristi abakhulu nabaFarisi base bemema umphakathi, bathi: “Siyakwenze njani na? Lo muntu wenza izibonakaliso eziningi;


a noqx ma tzaj tchitin qibˈaj, tuˈn ttzqet‑xix qnabˈl ex qojtzqibˈl. 	 awuvamisa kithi ngakho konke ukuhlakanipha nokuqonda,


tzaj xkye atxix tej tkuˈx Jesús toj aˈ, te jawsbˈil aˈ tuˈn Juan, ex pon bˈaj, tej tjaw qˈiˈn twutz kyaˈj. Tuˈnpetziˈn, il tiˈj tuˈn tjaw skˈet juntl qxol tuˈn tok te t‑xel Judas, tuˈn tten junx qukˈa, tuˈntzin tyolin tiˈj Jesús, qa ma jaw anqˈin juntl majl, chi Pegr. 	 kuqalela embhapathizweni kaJohane kwaze kwaba lusuku akhushulwa ngalo kithi, kumelwe ukuba enye kuwo ibe ngufakazi kanye nathi ngokuvuka kwakhe.”


Ex ikyxjo, kukx chi naˈnjiˈy Dios, ex kyqˈonka tilil tukˈa tkyaqil kyanmiˈn tuˈn kynaˈn Dios. Ex kybˈinchinkuy tukˈa aqˈbˈil chjonte te Dios. 	 Qiniselani ekukhulekeni, nilinde kukho ninokubonga.


Quˈn qˈuqletaq nkˈuˈja tiˈjjo lo, kubˈ nbˈisiˈn tuˈn wikyˈa lol kyeˈy kabˈe maj, tuˈntzintla nmojiˈn kyiˈja. 	 Nginalelo themba ngangifuna ukuza kini kuqala, ukuze nithole umusa ngokwesibili,


Atzin jaˈlin, tkyaqiljo ojtxe nimil ma chi bˈaj qˈmet, nchi ajbˈin te jun yekˈbˈil te qe jaˈlin, tuˈn tja qiˈn qibˈ, tuˈn tjapin bˈajjo qnimbˈil. Tuˈnpetziˈn, il tiˈj tuˈn tkyij qtzaqpiˈn tkyaqiljo a ntiˈ tajbˈin te qe, ex tkyaqiljo il, a nkubˈ sbˈunqe tuˈn qel txalpaj toj qnimbˈil tiˈj qMan Dios. 	 Ngalokho-ke nathi, lokhu sinefu elingaka lawofakazi elisihaqileyo, masilahle konke okusindayo nesono esithandela kangaka kithi, sigijime ngokubekezela kulokhu kuncintisana esikumiselweyo,


Me metzin qe te qMan Dios qoqe, ex ayetziˈn a o tzˈel kynikyˈ te Dios nqo kubˈ kybˈin. Me ayetzin kye nya te Diosqe, mi nqo kubˈ kybˈin kyeˈ. Tuˈntzin ikyjo, k‑elile qnikyˈ te ankyeˈ a at Xewbˈaj Xjan tukˈa, ex ankyeˈ a at xewbˈaj te tajaw il tukˈa. 	 Thina singabakaNkulunkulu; omaziyo uNkulunkulu uyasizwa, ongesiye okaNkulunkulu akasizwa. Ngalokho siyamazi umoya weqiniso nomoya wokuduka.


Bˈeˈxsin i xi ttzaqˈwiˈn Jesús: Kytzaqpinxa tuˈn kyyolbˈiˈn. 	 UJesu waphendula, wathi kubo: “Ningakhononi phakathi kwenu.


Ex ikyxjo jaˈlin, noq tuˈn tpajjo aqˈuntl, tzunx n‑ikyˈx waˈyaj ex kˈwaj quˈn. Ex ntiˈx chˈin qxbˈaliˈn tok. Ex ma qo ok bˈyoˈn kyuˈnxjal, ex ntiˈx jun qjaˈy qekuy. 	 Kuze kube yisona lesi sikhathi silambile, somile, sihamba ze, siyamuhluzwa, siyimihambima,


Ayetziˈn kabˈe kujsilte yol lo, ayetziˈn kabˈe tze olivo ex kabˈe xtankoˈl iteˈku nwutza, ayiˈn Tajaw tkyaqil txˈotxˈ. 	 Labo bayiminqumo emibili nezinti zezibani ezimbili ezimi phambi kweNkosi yomhlaba.


Quˈn o chi kyima toj tkyaqiljo ojtxe kawbˈil lo, a ntiˈ tumil, ex atziˈn jaˈlin, atzin kychwinqila ma kyij tkˈuˈn Crist toj kyaˈj junx tukˈa qMan Dios. 	 Ngokuba nafa, ukuphila kwenu kufihliwe noKristu kuNkulunkulu;


Nxi ntzˈibˈiˈn kyeˈy, ayiˈy werman te aj Colosa, a waˈlqiˈy toj kynimbˈila tiˈj Crist, a skˈoˈnxix tuˈn Dios. Axte qMan Dios ktzajil qˈonte jun t‑xtalbˈil kyibˈaja, ex jun kymujbˈil kyibˈa toj tkyaqil. 	 kubo abaseKolose, abangcwele nabazalwane abakholwayo kuKristu; makube kini umusa nokuthula okuvela kuNkulunkulu uBaba wethu.


Kyqˈolbˈinx kyibˈa kyxoliliˈy tukˈa tkyaqil kyanmiˈn; kykyaqilxjo jniˈ Ttanim Crist tzaluˈn nxi kyqˈoˈn jun qˈolbˈil kyeˈy. 	 Bingelelanani ngokwanga okungcwele. Ayakhonza kini onke amabandla kaKristu.


Ex tuˈn tpajjo Tbˈanil Tqanil kolbˈil, nim yajbˈil n‑ikyˈx wuˈn, nyakuj tzeˈn jun ileqˈ, kˈloˈnqiˈn tuˈn kxbˈil tzaluˈn toj tze. Me metzin teˈ Tyol qMan Dios nlay kˈlet teˈ, qalaˈ lu teˈ nchˈiy wen tkyaqil twutz txˈotxˈ. 	 engihlupheka ngalo kuze kube sekuboshweni njengeselelesi; kepha izwi likaNkulunkulu aliboshiwe.


Kykaˈyinktziˈn tzeˈn nchi chˈiyeˈ jniˈ t‑xmakil kˈul. Mina nchi aqˈnin ex mina nchi chubˈin. Me kxel nqˈmaˈn kyeˈy, qa a qtzan nmaq kawil Salomón ojtxe, tukˈa tkyaqil tqˈinimil, s‑ok tktxuˈn tibˈ tukˈa t‑xbˈalin tbˈanilx wen; me mix kanine tqoptzˈajiyil t‑xbˈalin, tzeˈn kaˈyiˈn jun tal t‑xmakil kˈul. 	 “Bhekani iminduze ukuthi imila kanjani; ayiphothi, ayaluki, kepha ngithi kini noSolomoni ebukhazikhazini bakhe bonke wayengembathisile okomunye wayo.


Atzaj teˈ kybˈaj yolin, ex tej tbˈaj kytzˈibˈin uˈj, bˈeˈxsin i xiˈtz toj Antyokiy. Atzaj teˈ kykanin, oktzin kychmoˈn Ttanim Dios, ex xi kyqˈoˈn uˈj. 	 Ngakho sebemukisiwe behlela e-Antiyokiya, balibutha ibandla, balinika incwadi.


¿Tiquˈn mi npon nyola toj kynabˈla? Quˈn mi nxi kybˈinjiˈy tkyaqiljo nxi nqˈmaˈn. 	 Yini ukuba ningayizwisisi inkulumo yami na? Kungokuba aninakuzwa izwi lami.


Ex k‑elilxix kynikyˈa tiˈjjo a twutzxix, ex atzin twutzxix ktzaqpil kyeˈy. 	 niyakulazi iqiniso, neqiniso liyakunikhulula.”


Tuˈnpetziˈn, kynaˈnqetzjiˈy xnaqˈtzbˈil, aye o chi tzaj kykˈmoˈn. Chi lipexa tiˈj; ku tajtz tiˈj kyanmiˈn, kymeltzˈintz kyibˈa wukˈiy. Quˈn qa mi saj kysakˈpin kyibˈa, kchin poˈn kawil kyiˈja, ex ntiˈ tqanil aj npoˈn, tzeˈnku jun ileqˈ toj qnikyˈin. 	 ngakho-ke khumbula ukuthi wamukele wezwa kanjani, kugcine, uphenduke. Ngokuba uma ungalindi, ngiyakuza kuwe njengesela, kawusoze walazi ihora engiyakuza ngalo kuwe.


Quˈn qa ma jax tktxuˈn ichin twiˈ tzeˈnku qya toj tja Dios, aj taqˈe naˈl Dios, mo qa aj tyolin Tyol Dios, n‑el tikyˈiˈn tmujbˈil tibˈ tukˈa Crist. 	 Yileyo naleyo ndoda esuke ikhuleka noma iprofetha, ikhanda layo limboziwe, ihlazisa ikhanda layo.


Quˈn ajtzin tkux awet jun wiq ijaj, qa triy mo qa alkye jun ijaj, nya otaq tzˈel twiˈ aj tkux awet; qalaˈ a tejo tal twutz kˈwelix awet. 	 futhi lokho okuhlwanyelayo awuhlwanyeli umzimba ozakuba khona kepha uhlamvu oluze, noma kungaba ngolukakolweni, noma kungaba ngolokunye;


Ayetziˈn chi xel niminte tbˈanilx kbˈantil kyuˈn, tzeˈnku tuˈn kylajoˈn taqˈnil tajaw il toj kyanminxjal, tuˈn kyyolin toj junxil yol, 	 Lezi zibonakaliso ziyakubalandela abakholwayo: ngegama lami bayakukhipha amademoni, bashumayele ngezilimi ezintsha,


Tuˈnpetziˈn, mina ẍinka tkˈatza, quˈn tuˈn nya bˈaˈnqiˈn, ex ntiˈ wokliˈn twutza, me oˈkx qˈmantz jun jteˈ tyola, ex noq tuˈn tyola ok kqˈanitil weˈ waqˈnil. 	 Ngakho angizibonanga ukuthi ngifanele ukuza kuwe; kepha yisho izwi, khona inceku yami iyakusinda.


Me qa mix kubˈ kynajsiˈn kyiljo nchi ok lipin kyiˈja, ex ikyxjo te qMan Dios, mi kubˈ tnajsin kyila. 	 Kepha uma ningathetheleli abantu iziphambeko zabo, noYihlo akayikunithethelela iziphambeko zenu.


Tuˈnpetziˈn, kux cheˈx kyeˈ toj nintz qˈij. Mina weˈ, quˈn naˈm tjapin bˈaj tqˈijil ambˈil te weˈy. 	 Yenyukani nina, niye emkhosini; mina angenyukeli manje kulo mkhosi; ngokuba esami isikhathi asikapheleli.”


Me tkyaqiljo kbˈajil ikyjo, ikytziˈn tzeˈnku tnejil tchyoˈn tkˈuˈj jun qya tukˈa tal. 	 Kepha konke lokho kungukuqala kwemihelo.


xitzin tqˈmaˈn: Kˈaˈ kubˈ nbˈiˈn tzmaxi aj kyuljo a nchi stzˈimin tiˈja. Texjo or anetziˈn, bˈeˈx xi tqˈmaˈn, tuˈn tkubˈ xqˈuqit Pabl tojjo ja, jaˈ nkawinetaq Herodes. 	 wathi: “Ngiyakuyizwa kahle indaba yakho, nxa sebefikile abakumangalelayo.” Wayala ukuba alondwe enqabeni kaHerode.


Me atzin teˈ juntl iky te tqˈma kyjaluˈn: Taa, luˈ te tal pwaq lo. Chebˈex xkubˈ nkˈuˈn toj jun tal suˈtj; 	 “Kwafika nenye, yathi: ‘Nkosi, nangu umina wakho ebengimkhwezile esongwe endwangwini.


Ayetziˈn qtzan kytaˈẍa ojtxe, i bˈaj waˈn tiˈjjo wabˈj, a maná, a tzaj smaˈn tuˈn Dios toj tzqij txˈotxˈ te qˈol chwinqil te twutz txˈotxˈ; me kykyaqilx bˈeˈx i bˈaj kyim. 	 Okhokho benu badla imana ehlane, bafa.


Me ate Dios kchewsil kyanminjo ayeˈ nchi bˈisin, ex ma qo onite tuˈn tponlin Tito qukˈiˈy. 	 Nokho uNkulunkulu oduduza abadanileyo usiduduzile thina ngokufika kukaThithu,


Tej tkanin tnana Jesús kyukˈa titzˈin jaˈ taˈtaq, i bˈaj kyij weˈ peˈn; noqtzin xi kyqˈmaˈn kyexjal, tuˈn tetz kytxkoˈn. 	 Kwase kufika unina nabafowabo, bema ngaphandle, bathumela kuye bembiza.


Kyxpichˈinkujiˈy tkyaqil kyxnaqˈtzbˈilxjal, ex kyniminkujiˈy a wen. 	 vivinyani konke, nibambisise okuhle;


quˈn ma tzaj qˈoˈn ambˈil weˈy, tuˈn waqˈniˈn toj taqˈin qAjaw, tuˈn ma nintzxjal tuˈn tnimin, ex nimku ajqˈoj wiˈja. 	 ngokuba ngivulelwe umnyango omkhulu wethuba lokusebenza; nabamelene nami baningi.


Twutzxix kxel nqˈmaˈn kyeˈy, ankye te kˈwel nimin weˈy, nlayxpen kyim teˈ. 	 Ngiqinisile, ngiqinisile ngithi kini: Uma umuntu egcina izwi lami, akasoze akubona ukufa naphakade.”


Atzin jaˈlin werman, nyakuj nkˈwalqiˈy; chi tenkuxixa kuj toj kynimbˈila tiˈj Klolqe Jesús, tuˈntzin tqe qkˈuˈj tiˈj, aj tul juntl majl, ex tuˈn mi qo tzaj txˈixwe twutz. 	 Nakalokhu, bantwanyana, hlalani kuye, ukuze, nxa ebonakala, sibe nesibindi, singabi namahloni sinyibe kuye ekubonakaleni kwakhe.


Ex ikyxjo, bˈiˈn quˈn qa aye angel nya wen kyij kytzaqpiˈn kyoklin exjo kynajbˈil toj kyaˈj quˈn mina kubˈ kynimin Dios. Ex tuˈntzintzjo luˈn, i kyij tqˈoˈn Dios toj najin, ex i kyij tkˈloˈn tukˈa kuj kxbˈil te jun majx toj qxopin, ajxi tjapin nim qˈij te paˈbˈin. 	 nezingelosi ezingagcinanga ubukhosi bazo, kodwa zalishiya ikhaya lazo, izigcinele ukulahlwa kosuku olukhulu ngezibopho ezimiyo phansi kobumnyama,


ex tuˈn yol lo ma chi kleta, qa ma kubˈ kykˈuˈnjiˈy, a xi nqˈmaˈn. Qatzin mina, ntiˈxla tajbˈin kynimbˈila ikyjo. 	 nenisindiswa ngalo, nxa nibambelela ezwini enganishumayeza lona, uma kambe ukukholwa kwenu kungabanga yize.


Atzaj teˈ kyjax twutz ja, bˈeˈx jaw iqin Pabl kyuˈn xoˈl qˈaqˈ, quˈn tuˈn tzunxtaq bˈiylajtz kyuˈn xjal, 	 Esefikile esikhwelweni, kwenzeka ukuba athwalwe ngamabutho ngenxa yokukhandana kwesixuku;


Ex nkubˈ nimintaq, quˈn tuˈn ttyuẍbˈin otaq sbˈun kyiˈj toj ilaˈ abˈqˈe. 	 babenamathela kuye, ngokuba ebamangalisile isikhathi eside ngemilingo yakhe.


Ayiˈy nejinel, kykaˈyinktzinjiˈy nimil tiˈj Dios, a oqxeninqe kyeˈy, tzeˈnku jun wen kyikˈlel kyiˈj trit. Kybˈinchima tukˈa tkyaqil kyanmiˈn, tzeˈnkuxjo taj Dios, nya noq tuˈn at kyaqˈiˈn kyiˈj, ex nya noq tuˈn kykanbˈin pwaq, qalaˈ tukˈa tkyaqil kyajbˈila. 	 Yalusani umhlambi kaNkulunkulu ophakathi kwenu, kungabi ngokucindezelwa kodwa ngokwentando kaNkulunkulu, kungabi ngenxa yenzuzo eyihlazo kodwa ngenhliziyo evumayo,


Me qatzin ma txi kyqˈoˈn ambˈil te kywutza noq tuˈn kykaˈyiˈn tiˈjjo nya wen, ex ikyxjo ok k‑okil kyanmiˈn te nya wen, ex toj qxopin. Mi qe kykˈuˈja tiˈj jun kyanmiˈn nya wen, quˈn kchi kˈwel sbˈuˈn tuˈn, tuˈn kyxi qˈiˈn toj manyor qxopin. 	 Kepha uma iso lakho lilibi, uzakuba mnyama umzimba wakho wonke. Ngakho uma ukukhanya okukuwe kungubumnyama, ubumnyama bukhulu kangakanani!


Quˈn ma qo klet noq tuˈn ma tzˈok qe qkˈuˈj tiˈj Crist, ex nya tuˈn tjapin ojtxe kawbˈil quˈn. Exla qa ma qo klet, ¿Ma nyatzin aj il qotz? ¿Ma apela Cristtz at tpaj tiˈjjo qil? ¡Mina! 	 “Kepha uma thina, lapho sifuna ukulungisiswa ngoKristu, nathi uqobo safunyanwa siyizoni, kanti uKristu uyisikhonzi sesono na? Qha nakanye.


Ex saj tqˈmaˈn angel weˈy kyjaluˈn: Mi tzaj xobˈa Pabl, quˈn tuˈn ntiˈ jun mibˈin kykyˈelix tiˈja, quˈn il tiˈj tuˈn t‑xiˈy twutz tnejilxix kawil toj Rom. Ex noq tuˈn tpaja, kykyaqiljo iteˈ tukˈiy toj bark, ok kchi kletil tuˈn Dios. 	 yathi: ‘Ungesabi, Pawulu; umelwe ukuma phambi kukaKesari; bheka, uNkulunkulu ukuphile bonke abahamba nawe emkhunjini.’


¿Tiˈtzila kbˈajil te tajaw txˈotxˈ kyiˈjjo manil, toj kywutza, aj tul? ¿Nyapela bˈeˈx kchi kˈwel tbˈyoˈn, ex kxel tqˈoˈn ttxˈotxˈ te kymajin txqantl? 	 “Uzakwenzani umninisivini na? Uzakuza, ababhubhise labo balimi, isivini asinike abanye.


Xi ttzaqˈwin Jesús te: ¿Ma twutzxixsin tey qa aku txi lipeˈy wiˈja? Me majx kxel nqˈmaˈn tey: At kye wech kyjul te kynajbˈil; ex at kye pichˈ kypaqbˈil. Me metzin weˈ, a Tkˈwal Ichin, nipe jaˈ tuˈn nxi qˈejeye chˈin, ntiˈ. 	 UJesu wayesethi kuye: “Izimpungushe zinemigodi, nezinyoni zezulu zinezidleke, kepha iNdodana yomuntu kayinandawo, lapho ingacamelisa khona ikhanda.”


Ankye teˈ ma tzˈel tnikyˈ te, ex kˈwel tnimin jniˈ nnukˈbˈila, antza k‑elile tnikyˈtzajil, qa twutzxix tzun nchin ok tkˈuˈjliˈn. Ex ankye te nchin ok tkˈuˈjliˈn, ex ate nMaˈn k‑okil kˈuˈjlinte, ex ikyx wejiˈy kxel nyekˈin teˈ tkyaqil wajbˈila. 	 Onemiyalo yami ayigcine, nguyena ongithandayo; ongithandayo uyakuthandwa nguBaba, nami ngiyakumthanda, ngizibonakalise kuye.”


Ox chi kubˈsinx kywutz qeˈy, tuˈn t‑xi qtziyiˈn tuˈn kyok mojil qukˈiˈy tiˈjjo onbˈil kye erman toj Jerusalén. 	 asinxusa kakhulu ecela umusa wokuhlanganyela ekukhonzeni abangcwele;


Quˈn ex o tzaj tqˈoˈn Dios jun qchwinqil te jun majx, tzeˈnkuxjo tqˈmaˈn. 	 Yilesi isithembiso yena asethembisa sona: ukuphila okuphakade.


tuˈntzin tkyaqiljo kchi nimil wiˈja mi chi naj; qalaˈ ktenbˈil kychwinqil te jun majx. 	 ukuba yilowo nalowo okholwa yiyo abe nokuphila okuphakade.


Ma kybˈintejiˈy xoˈj yol tuˈn tiˈj Dios. ¿Tzeˈn kyeˈ toj kywutz? Kykyaqilx bˈaj qˈmante qa axtaq at tpaj, ex qa toj tiltaq tuˈn tkubˈ bˈyet. 	 Senikuzwile ukuhlambalaza; nithini na?” Bamlahla bonke ngokuthi ufanele ukufa.


quˈn tuˈn chˈixtaq tkyimjo jun tkˈwal txin, a junchˈinxtaq, bˈalaqa te kabˈlajaj tabˈqˈe. Tzmataq nbˈet Jesús, tuˈn tkanin tja Jayr, tej tok jitzˈle kyxolxjal, quˈn tuˈn nimxtaq xjal lipcheqetaq tiˈj. 	 Ngokuba yayinendodakazi eyodwa kungathi ineminyaka eyishumi nambili, yona isifa. Kepha esahamba, izixuku zamminyanisa.


Kykyaqil qˈij o xnaqˈtzin te Jesús tojjo tnejil ja te nabˈl Dios. Me ayetzin kyej jniˈ kynejil pale, jniˈqetaqjo xnaqˈtzil tiˈj ojtxe kawbˈil exqetziˈn jniˈ nejinel toj tnam, tzuntaq nchi jyon kyeˈ tumil tzeˈntaq tuˈn tkubˈe kybˈyoˈn. 	 Wayefundisa ethempelini imihla ngemihla. Kepha abapristi abakhulu, nababhali, nezikhulu zabantu bafuna ukumbulala.


Atzin te Pegr tzuntaq nbˈet teˈ qˈolbˈil kye nimil, ex xtaˈj lol kyeˈ najleqetaq toj tnam Lida. 	 Kwathi uPetru ehambela izindawo zonke, wehlela nakwabangcwele abakhe eLida.


Quˈn junxchˈin qeˈ qteˈn tukˈa nMaˈn. 	 Mina noBaba simunye.”


Quˈn atziˈn luˈn nya qiˈjbˈinxi taˈ, qukˈa taˈ teˈ. 	 Ngokuba ongamelene nathi ungakithi.


Me ok kxel nqˈmaˈn weˈ kyeˈy, alqe tuˈn kytzaja xobˈiˈy. Chi xobˈtziˈn teˈ, a at toklin tuˈn kykyimxjal tuˈn, ex at toklin tuˈn kyxi qˈoˈnxjal tuˈn toj qˈaqˈ te jun majx, aj tkyimjo kyxmilil. Twutzx te, antza chi xobˈa kyeˈ. 	 Kodwa ngiyakunitshengisa eniyakumesaba: Mesabeni lowo othi esebulele, abe namandla okuphonsa esihogweni. Yebo, ngithi kini: Mesabeni lowo.


Ayiˈn Pabl nxi ntzˈibˈinjiˈy uˈj luˈn, junx tukˈa Silvano ex Timotey. Nxi ntzˈibˈiˈn kyeˈy, ayiˈy Ttanim Dios toj tnam Tesalónica, a ayiˈy ma tzˈok kymujbˈin kyibˈa tukˈa qMan Dios ex tukˈa qAjaw Jesucrist. 	 OPawulu, noSilvanu, noThimothewu kulo ibandla labaseThesalonika elikuNkulunkulu, uBaba wethu, naseNkosini uJesu Kristu:


Ex ante ma tijxix txuk, a attaq ojtxe, me a ntiˈ jaˈlin, atzin twajxaqin nmaq kawil, ikyxjo tzeˈnku wuql nmaq kawil. Ex kxeˈl toj najin te jun majx. 	 Nesilo esasikhona, kepha esingasekho, singesesishiyagalombili, sikuwo ayisikhombisa, siya ekubhujisweni.


Xi ttzaqˈwin Jesúsjo kyjaluˈn: Aj kyokxa toj tnam, ok k‑okil kykˈulbˈiˈn jun ichin, a qˈiˈn jun ẍoqˈ aˈ tuˈn. Bˈeˈx kˈaˈ chex lipeˈy tiˈj tzma tja, jaˈ k‑okixi. 	 Wathi kubo: “Bhekani, seningene emzini niyakuhlangana nomuntu othwele imbiza yamanzi; mlandeleni, niye endlini angena kuyo,


Tkyimlinxi Jesús, chi Pabljo, ex aˈkxtaq tbˈaj tkyaqiljo, a otaq yolajtz tiˈj toj Tuˈjil Tyol Dios, kutz qˈiˈn twutz cruz, ex kux muquˈn toj tjulil kyimnin. 	 Kwathi sebefeze konke okwakulotshiwe ngaye, bamehlisa emthini, bambeka ethuneni.


Tuˈntziˈn tyoljo qya ikyjo, xi ttzaqˈwin Jesús te: Ay qya, nimxixjo tnimbˈila wiˈja. Kxel nqˈoˈn tzeˈnku taja. Atzaj taljo qya, jun paqx tel weˈ. 	 Khona uJesu waphendula, wathi kuye: “O mame, kukhulu ukukholwa kwakho; makube kuwe njengokuthanda kwakho.” Indodakazi yakhe yasinda kusukela kuleso sikhathi.


Ex qˈolbˈinxa Prisca ex Aquila, ex tkyaqiljo iteˈ toj tja Onesíforo. 	 Khonza koPriska no-Akwila nendlu ka-Onesiforu.


Axsa kˈaˈ chi kyijiˈy tojjo ja anetziˈn; kˈaˈ txi kywaˈn, ex kˈaˈ txi kykˈwanjiˈy a ktzajil qˈoˈn kyeˈy, quˈn at te aqˈnil toklin tuˈn tchjet twiˈ tkˈuˈj. Mina cheˈx kyeˈ kyojileˈ txqantl ja. 	 Hlalani kuleyo ndlu, nidle, niphuze abanipha khona; ngokuba isisebenzi sifanele inkokhelo yaso. Ningangenisi ezindlini ngezindlu.


Twutzxix ma tzaj tqˈuqbˈin qMan Dios qkˈuˈj a awo nimil, a nqo klet tuˈn. ¿Tzeˈn tten bˈiˈn quˈn qa twutzxjo ikyjo? At kabˈe tumil: Tnejil, kubˈ tkujsin Dios Tyol te qe; ex tkabˈ, noq tiˈjjo Tyol tukˈaxix tkyaqil tipin tzaj tqˈoˈn qe, ex nlay bˈant tuˈn qkubˈ tsbˈuˈn Dios, quˈn nlay jaw ttxˈixpiˈn Tyol. Tuˈn ikyjo, qˈuqlekxix qkˈuˈj tiˈjjo a at qoklin tiˈj, ex tuˈn ikyjo, nimxix qkˈuˈj tiˈj, tuˈn qweˈ toj qnimbˈil tzaluˈn twutz txˈotxˈ. 	 ukuze ngezinto ezimbili ezingeguquleke, uNkulunkulu angeqambe amanga ngazo, sibe nenduduzo enamandla thina esibalekele ekulibambeni ithemba esilimiselweyo,


Qa at jun saj qanin te jun tiˈ kyeˈy, kyqˈonxa; ex qa at jun s‑el elqˈin te jun tiˈ kyeˈy, mi txi kyqanintla. 	 Muphe yilowo nalowo ocela kuwe; nokwaphuca okwakho, ungabuyi ukubize kuye.


Jun tzaljbˈilx te kyeˈ aqˈnil, a qa itzˈqe aj kyel jyet tuˈn tajaw aqˈuntl, jniˈchaqxla ortz kanin, exla qa nikyˈjin aqˈwil mo chˈixtaq qsqixj. 	 Noma ifika ngomlindo wesibili noma ngowesithathu, ifumane kunjalo, zibusisiwe zona lezo.


Kubˈ tbˈinchin ikyjo, noq tuˈn ttzaj tyekˈin kyexjal kyojjo tqˈijil tzul, at nimxix t‑xtalbˈil qiˈj, a nyekˈin tuˈn twenil qukˈa, noq tuˈn Crist, a Jesús. 	 kuze kuthi ezikhathini ezizayo abonakalise ingcebo enkulu yomusa wakhe ngobubele kithina kuKristu Jesu.


Me aˈkxtaq tetzjo aqˈnil, tej tel knet jun tukˈa tuˈn, a kˈasbˈinintaq twutz noq jun tal jteˈbˈin pwaq. Me tzaj ttzyuˈn tukˈa tqul, ex ok tẍpoˈn, ex xi tqˈmaˈn te: Chjomjiy tkˈasa weˈy. 	 “Kepha kwathi isiphuma leyo nceku, yafumana enye yezinceku ezikanye nayo enecala kuyo lawodenariyu abayikhulu, yayibamba, yayiklinya, yathi: ‘Khokha icala lakho.’


Antza itzˈje Jesús tojjo tal tnam Belén, toj txˈotxˈ te Judey, tej toktaq Herodes te nmaq kawil tojjo txˈotxˈ anetziˈn. I kanin tojjo tnam Jerusalén junjun ichin aj nabˈlqe, tzajninqe toj tjawitz qˈij, 	 UJesu esezelwe eBetlehema laseJudiya emihleni kaHerode inkosi, bheka, kwafika izazi eJerusalema, zivela empumalanga, zithi:


Atzaj teˈ kykubˈ tqˈoˈn Pabl tqˈobˈ kyibˈaj, ex bˈeˈx okx Xewbˈaj Xjan toj kyanmin. Ex i yolin kyojileˈ yol, a nya ojtzqiˈn kyuˈn, ex tzuntaq chi qˈumlaj tiˈjjo tqanil ntzaj kybˈintaq te qMan Dios. 	 Kwathi uPawulu esebekile izandla phezu kwabo, uMoya oNgcwele wehlela phezu kwabo; base bekhuluma ngezilimi, baprofetha.


I xi ttzaqˈwin: Kyyuchˈinkutzinjiˈy tnejil ja te naˈbˈl Dios lo, ex toj oxe qˈij otaq japin bˈantl wuˈn. 	 UJesu waphendula, wathi kubo: “Bhidlizani leli thempeli, ngizakulivusa ngezinsuku ezintathu.”


¿Ma mitzin n‑el kynikyˈa te, qa tkyaqiljo nbˈaj tuˈn jun xjal, toj tkˈuˈj kupine, ex majx k‑elil tiˈj? 	 Anikaqondi yini ukuthi konke okungena emlonyeni kuya esiswini, kuze kulahlelwe ngaphadle na?


Ex ankye taj tuˈn tok te tnejil, il tiˈj tuˈn tok tzeˈnku jun aqˈnil te jun majx kye txqantl. 	 nalowo ofuna ukuba ngowokuqala phakathi kwenu makabe yinceku yenu,


Oˈkx Lucas at wukˈiy. Kˈlentza Marks tukˈiy, quˈn at‑xix tajbˈin mojil weˈy toj aqˈuntl. 	 nguLuka yedwa onami. Thatha uMarku, uze naye, ngokuba unosizo kimi ekukhonzeni.


quˈn loqiˈn intin tukˈiy, ex mix aˈl aku bˈinchin mibˈin tiˈja. Qalaˈ qˈiˈnks tibˈa, quˈn nimx xjal at tojjo tnam lo, a knimil tiˈj nbˈiˈy. 	 ngokuba mina nginawe, akakho ozakukusukela, akulimaze, ngokuba nginabantu abaningi kulo muzi.”


Ex ojtzqiˈn bˈe kyuˈn, jaˈ kchin xeliˈy. 	 Nalapho ngiya khona niyayazi indlela.”


Kyimil kywatla, ex kux chi bˈaj naˈn Dios, tuˈn mina chi kubˈ tzˈaqa toj tqˈobˈ tajaw il, quˈn kyaja tuˈn tkubˈ kybˈinchinjiˈy a taj Dios, me alkyetz kuj n‑ele te kyeˈy tuˈn tbˈant. 	 Lindani, nikhuleke ukuba ningangeni ekulingweni; umoya uyavuma, kepha inyama ibuthakathaka.”


Me ayetzin kyej aqˈnil, kubˈ kybˈisin tuˈn kyoq, noq tuˈn kyxobˈil te kyimin. Tuˈntzintzjo, tuˈntaq tkux kyiˈn tal muchˈ bark te kolbˈilkye, ex tuˈntaq tkux kyqˈoˈn jun jteˈbˈin kxbˈil twutz bark tuˈntzintla mina bˈetl. 	 Abomkhumbi sebefuna ukubaleka emkhunjini, behlisela isikebhe elwandle ngokungathi bazakuphonsa amahange enhlokweni yomkhumbi,


Tkyaqiljo nya bˈaˈn twutz txˈotxˈ ikyqetziˈn tzeˈnku tkyaqil achbˈil, a ntqanin qxmilil; tkabˈ, tkyaqil tiˈ, a qajxix tuˈn tten qe; ex toxin, tkyaqiljo qnimsbˈil qibˈ kyiˈj tkyaqil at qe. 	 ngokuba konke okusezweni, inkanuko yenyama, nenkanuko yamehlo, nokuzigabisa ngalokhu kuphila, akuveli kuYise, kodwa kuvela ezweni.


Atzin tnejil xqˈuqil ex twaˈbˈin kuˈxin qˈa, ex xi tqˈmaˈn te, tuˈn mix aˈl qe, tuˈn t‑xi tqˈmaˈne a otaq bˈaj tqˈmaˈn. 	 Khona induna yenkulungwane yayisiyimukisa insizwa, isiyiyalile ukuba ingatsheli muntu ukuthi imbikele lokho.


Ex nlijiˈy tnam xjan, a akˈaj Jerusalén, a tzaj te Dios toj kyaˈj. Ajo tnam bˈantnin tten tzeˈnku jun txin otaq bˈaj ok t‑xbˈalin, tuˈn t‑xiˈ tukˈa tchmil. 	 Ngabona umuzi ongcwele, iJerusalema elisha, wehla uvela ezulwini kuNkulunkulu, ulungisiwe njengomlobokazi ohlotshiselwe umyeni wakhe.


Tzaj ttzaqˈwin Jesús kye: ¿Ankye nnaniy exqetziˈn witzˈiˈn? 	 Wabaphendula wathi: “Ngubani umame nabafowethu na?”


quˈn noq tuˈn tpaj Lázaro, nimx Judiy otaq tzˈel kypaˈn kyibˈ kyiˈj, noq tuˈn kyxi lipe tiˈj Jesús. 	 ngokuba ngenxa yakhe abaningi babaJuda bamuka bakholwa nguJesu.


Quˈn ayetzin kye aj Judiy tzeˈnqekuˈ tqˈobˈ jun wiq tqan lobˈj tbˈanilxix wen, ex ayetzin kye aj nya Judiyqiˈy tzeˈnqeku tqˈobˈ jun tqan lobˈj toj kˈuˈl. Ikyqetziˈn aj Judiy, ayeˈ mi xkubˈ kynimin, bˈeˈx ẍi ok xikybˈita te kyxel. Atzin jaˈlin, nchi anqˈin tiˈjjo tlokˈ tnejil tqan lobˈj, ex tuˈnxjo anetziˈn ate kychwinqila. 	 Kepha uma kwaphulwa amanye amagatsha, wena-ke ongumnqumo wasendle wafakelwa phakathi kwawo, wahlanganyela nawo impande yamafutha yomnqumo,


Tuˈnpetziˈn, qa ma chi tzaqpeta tuˈn kˈwalbˈaj, twutzxix ma chi tzaqpeta te jun majx, quˈn at te kˈwalbˈaj toklin tuˈn kytzaqpet‑xjal tuˈn. 	 Ngakho-ke uma iNdodana inikhulula, niyakuba ngabakhululekileyo impela.


Exla qa nya wen tuˈn nnimsin wibˈa kywutza, me il tiˈj tuˈn nbˈinchiˈn, tuˈntzin tel kynikyˈa weˈy, qa jun taqˈnil qMan Diosqinxixa wen. Ex tuˈntzin ikyjo, kˈwel nqˈmaˈn chˈin kyeˈy tiˈjjo a tzaj tyekˈin qAjaw weˈy, nyakuj noq toj wutzikyˈ. 	 Kumelwe ukuba ngizibonge noma kungasizi; kepha sengizakuphatha imibono nezambulo zeNkosi.


Quˈn noq tuˈn t‑xtalbˈil Dios, ma qo klete, tuˈn qnimbˈil tiˈj, ex nya tuˈn qbˈinchbˈin. Quˈn nya awox xqo jyonte, qalaˈ a Dios saj qˈonte qe. 	 Ngokuba ngomusa nisindisiwe ngokukholwa; nalokhu akuveli kini, kuyisipho sikaNkulunkulu;


Chiˈ kyjaluˈn: NMaˈn, chin tklomila teˈ tkyaqil jniˈ kkyˈelix wuˈn; me noqit nya a tzeˈnku waja, qalaˈ atla tzeˈnkuxjo taja. 	 wathi: “Baba, uma uthanda, susa lesi sitsha kimi; nokho makungenziwa intando yami kodwa eyakho.”


Ex mix nlay toj tnam jun ja te naˈbˈl Dios, quˈn ate qAjaw, a Dios nimxix tipin, exsiˈn tal Tal rit, ayetzin otaq chi okjo te ja te kˈulbˈil. 	 Angibonanga ithempeli kuwo, ngokuba iNkosi uNkulunkulu, uMninimandla onke, iyithempeli lawo kanye neWundlu.


Ayeˈ chi kˈwel bˈinchin teˈ taj nMaˈn, a at toj kyaˈj, ayetzin wejiˈy witzˈin, ex wanebˈ ex nnaniy. 	 Ngokuba yilowo nalowo owenza intando kaBaba osezulwini nguye ongumfowethu nodadewethu nomame.”


Nimku xjal i xtaˈj lolte Jesús, ex kyqˈma: Exla qa ntiˈ te Juan techil xbˈant tuˈn a nim tipin, me tkyaqilxjo o tqˈma tiˈjjo ichin lo twutzxix. 	 Nabaningi beza kuye, bathi: “UJohane nempela akenzanga sibonakaliso nasinye, kepha konke uJohane akusho ngalowo muntu kwakuqinisile.”


Ex nya noq oˈkx Tkˈwal Diosqiˈn; qalaˈ Tkˈwal Ichin. Ex tuˈn ikyjo, ma tzaj tqˈoˈn wokliˈn tuˈn nkawiˈn tibˈaj tkyaqil. 	 Uyiphile amandla okwahlulela, ngokuba iyiNdodana yomuntu.


Atzin a nyolintaq wukˈiy, qˈiˈntaq jun ajlaj tuˈn te malbˈil, bˈinchin tuˈn qˈanpwaq, tuˈn tkubˈ echitjo tnam, exqetziˈn tjpel, exsin tiˈjile bˈinchink. 	 Owayekhuluma nami wayenohlanga lwegolide ukuba alinganise umuzi, namasango awo, nogange lwawo.


Ajtzin kyokxa tuja, kchi qˈolbˈila kye iteˈkx toj tukˈa tnukˈbˈil Dios. 	 “Nakuyiphi indlu eningena kuyo, qalani nithi: ‘Ukuthula makube kule ndlu.’


Me qa at kabˈe tkˈuˈja tiˈjjo nxi tchyoˈn, axa n‑ok aj paj tiˈjxa, quˈn nya tukˈa tnimbˈila nxi tchyoˈn. Ex tkyaqiljo nya tukˈa qnimbˈil nbˈante, atzin iljo. 	 kepha ongabazayo, nxa edla, ulahliwe, ngokuba kungengokukholwa; konke okungaveli ekukholweni kuyisono.


Ex etz juntl angel toj tja Dios toj kyaˈj, ex ikyxjo qˈiˈntaq jun tsemil attaq tste wen. 	 Enye ingelosi yayisiphuma ethempelini elisezulwini, nayo inesikela elibukhali.


Ayiˈn Pabl, a intinkuxa toj tze noq tuˈn tpaj Crist, a Jesús, nxi ntzˈibˈinjiˈy uˈj luˈn junx tukˈa qerman, Timotey, tuˈn tkanin tukˈiy, ay Filemón, a kˈuˈjlin quˈn ex qukˈiy toj aqˈuntl. 	 UPawulu, isiboshwa sikaKristu Jesu, noThimothewu umzalwane kuFilemoni, isithandwa sethu nesisebenzi kanye nathi,


¿Tiˈtzila chojbˈil wetza ikyjo toj nwutza? Atziˈn nchin tzalaja tuˈn nchin yoliˈn tiˈjjo Tbˈanil Tqanil kolbˈil noq kukxjo, nya loqˈaj. Tuˈnpetziˈn, mi nchin qaniˈn jun onbˈil tiˈj, quˈn tuˈntzin mi chi jaw yolbˈinxjal wiˈja, qa noq tuˈn jun onbˈil nchin yoliniˈy tiˈj Tyol Dios. Exla qa at we woklin tiˈj jun onbˈil, me mina ntzaj ntzyuˈn. 	 Pho, uyini umvuzo wami na? Uyilokhu ukuba nxa ngishumayela ivangeli, ngikwenze ukuba ivangeli lingabizi lutho, ukuze ngingasebenzisi ilungelo lami enginalo evangelini.


Tojjo nintz qˈij te Waˈj Pan, ilxtaq tiˈj nchi waˈn aj Judiy pan, a nya txˈamsin, ex nkubˈ kybˈyoˈn jun tal tal rit. Tojtzin tnejil qˈij, xi kyqanin t‑xnaqˈtzbˈin Jesús te: ¿Jaˈtzin tajiy tuˈn qxiˈy bˈinchilte wabˈj te ikyˈsbˈil Waˈj Pan? 	 Ngosuku lokuqala lwesinkwa esingenamvubelo okwakuhlatshwa ngalo iphasika abafundi bakhe bathi kuye: “Uthanda ukuba siye silungiselephi ukuba udle iphasika na?”


quˈn wajatlaˈy tuˈn kyklet junjun nxjalila, tuˈntzintla aj kyok kaˈyiˈn kyuˈn, aj kyoka te Ttanim Dios, bˈeˈx tuˈn tjaw chyoˈn kyanmin, ex tuˈn kyok lipe kyiˈja tuˈn kyklet. 	 ukuba mhlawumbe ngingabavusela umhawu abenyama yami, ngisindise abanye kubo.


Ex ayetziˈn ẍi etz tiˈn kyxolxjal tzaluˈn twutz txˈotxˈ, tuˈn kytzaj tqˈoˈn weˈy, ma kubˈ nchikyˈbˈiˈn kywutz, ankye te. Ex teqetaqa, me ma chi tzaj tqˈoˈn weˈy, ex ma kubˈ kynimiˈn Tyola. 	 “Ngibonakalisile igama lakho kubantu ongiphe bona kwabasezweni; babengabakho, wangipha bona; baligcinile izwi lakho.


Me ayetzin nejinel tzunx nchi bˈinchin il, bˈaˈn tuˈn kyxi kawit kywutz txqantl, tuˈntzin kyxobˈjo txqantl. 	 Abonayo ubasole phambi kwabo bonke, ukuze nabanye besabe.


Ex atzin teˈ tnejil nukˈil kubˈ nikyˈbˈin teˈ aˈ, a otaq tzˈok te vin, ntiˈ bˈiˈn tuˈn jaˈ otaq tzaje, me ayetzin kye sipil bˈintaql kye kyuˈn, quˈn o kyli kyeˈ jaˈ otaq chi meltzˈaje kyeˈ qˈaˈyil. Ex atzinj tnejil nukˈil te mejebˈlin, tzaj ttxkoˈn chmilbˈaj, a tzmataq njaw meje, 	 Umphathi wokudla ezwa amanzi aphenduke iwayini, engazi ukuthi livelaphi, kepha izinceku ezaziwakhile amanzi bezazi, umphathi wokudla wabiza umyeni, wathi kuye:


K‑yoliljo nsaˈn tojjo tzqij txˈotxˈ, jaˈ ntiˈ kynajbˈilxjal toj. Chkuˈ kyjaluˈn: Kybˈinchin kyteˈn twutz qAjaw; kyqˈoˈnx kyanmiˈn te jikyinxix wen. 	 “izwi lomemezayo ehlane, lithi: ‘Lungisani indlela yeNkosi, nenze imikhondo yayo iqonde,’ ”


Ex o xiˈy toj junxil qˈij, ex o kaniˈn toj Sidón. Xi qˈoˈn ambˈil te Pabl tuˈn Julio, noq tuˈn t‑xiˈ qˈolbˈil kyeˈ tukˈa, ex tuˈn tok kaˈyin kyuˈn. 	 Ngangomuso safika eSidoni; uJuliyu wamphatha kahle uPawulu, wamvumela ukuba aye kubahlobo bakhe, ahlunyelelwe.


Qˈmantza qeˈy, ¿Aj qa ajiy Crist, a at toklin tuˈn Dios? Chi Jesús kye kyjaluˈn tej t‑xi ttzaqˈwin: Qa ayiˈn, qa nchijiˈy, nlay chinx kynimiˈn. 	 bathi: “Uma unguKristu, sitshele.” Wathi kubo: “Uma nginitshela, anisoze nakholwa;


Quˈn ikytzin ntqˈmaˈn toj Tuˈjil Tyol Dios: Tuˈntzin tpajjo, kyjel ttzaqpiˈn ichin ttata ex tnana, tuˈn tok meje tukˈa t‑xuˈjil, ex kabˈe kchi okil te junchˈin xmilil. 	 Ngenxa yalokho umuntu uyakushiya uyise nonina, anamathele kumkakhe; labo ababili bayakuba nyamanye.


Tuˈnpetziˈn, kyyekˈinxa qa at‑xix kykˈuˈja kyiˈj, ex japinxitjo qyola ma txi qqˈmaˈn kye, qa wenqexixa, tuˈn kyoka te jun yekˈbˈil kywutzjo tkyaqil Ttanim Dios. 	 Ngakho manibonakalise kubo phambi kwamabandla ubufakazi bothando lwenu nokuzincoma kwethu ngani.


Ayiˈy wermana, nyakuj tal nkˈwalqiˈy; juntl majl n‑ikyˈx kyixkˈoj wuˈn, ikyxjo tzeˈnku n‑ikyˈx tuˈn jun qya, aj tjaw qˈiˈn tukˈa tal, noq tuˈn kytijinkuy toj kynimbˈila, ex tuˈn tok qe kykˈuˈja tiˈj Crist. 	 bantwana bami, enginemihelo futhi ngani, uKristu aze abunjwe phakathi kini;


Nimku kybˈajjo nimil, ex kykyaqilx n‑oktaq kymujbˈin kyibˈ, ex junxtaq kybˈis toj kynimbˈil. Mix aˈl jun qˈmante, qa noq te te, aku tzˈokineˈ a jniˈ attaq te, qalaˈ tkyaqil at toklin tiˈj. 	 Isixuku sabakholwayo sasinhliziyonye nomphefumulo munye; akwabakho noyedwa owasho ngezimpahla zakhe ukuthi ngezakhe, kodwa bakuhlanganyela konke.


Tej kylonte Pariseyjo ikyjo, xi kyqanin te Jesús: ¡Bˈiˈnkutziˈn! Tojjo qˈij te ajlabˈl, jaˈ mix aˈl jun tuˈn tja aqˈnin, ¿Me tiquˈnqe t‑xnaqˈtzbˈiˈn nchi xbˈoqin triy? 	 Base bethi kuye abaFarisi: “Bheka, bakwenzelani ngesabatha okungavunyelwe na?”


Ayetzin kyej xoˈl qˈaqˈ, aye i xiˈ tuˈn kyqan, bˈeˈx i meltzˈaj kyeˈ toj Jerusalén, tej qsqix. Ayetzin kyej, a iteˈkxtaq kyibˈaj chej, bˈeˈx xi kyiˈn kyeˈ kybˈe, junx tukˈa Pabl. 	 Kepha ngangomuso ashiya izinkweli ukuba zihambe naye; wona abuyela ekamu;


Tojjo iqbˈil anetziˈn, attaq ilaˈ wiq txuk kyukˈa kyaje kyqan, junx kyukˈa kan, exqe txuk bˈaˈn chi lipin. 	 Kusona kwakukhona zonke izilwane ezinezinyawo ezine, nezinwabuzelayo zomhlaba, nezinyoni zezulu.


I kubˈtzin qe junjun chˈuq te junjun jweˈ kˈal ex junjuntl te lajaj toj ox kˈal, 	 Base behlala phansi amaviyo ngamaviyo, kwaba ngamakhulu nangamashumi ayisihlanu.


Ayiˈy werman, nimxix nkˈuˈja kyiˈja, kybˈintziˈn: A te Dios xja skˈoˈnkye yaj tzaluˈn twutz txˈotxˈ, tuˈn kyok qˈinin toj kynimbˈil, ex tuˈn ttzaj kykˈmoˈn Tkawbˈil Dios toj kyanmin te jun etzbˈil, a o tzaj ttziyin kyeˈ, aye kchi okil kˈuˈjlinte. 	 Yizwani, bazalwane bami abathandekayo. UNkulunkulu akakhethanga yini abampofu ezweni babe ngabacebileyo ekukholweni nezindlalifa zombuso awuthembisa bona abamthandayo na?


Me pon kanin jun qˈij, jaˈ tuˈn wele naja, a ayiˈn, a ikyxjo tzeˈnku chmilbˈaj kyxol. Ajtzin tjapin kaninjo qˈij anetziˈn, okpetzila kˈwel kypaˈntz waˈyaj, tuˈn kynaˈn Dios wen. 	 Kodwa zizakufika izinsuku, lapho umyeni ezakususwa kubo; yikhona-ke bezakuzila ngalolo suku.


Atzin tej kˈwalbˈaj iky xi tqˈmaˈn kyjaluˈn: Taa, ma chin bˈinchinx weˈ il twutz Dios ex ikyxjo twutza; ntiˈl we woklin tuˈn wokla te tkˈwala. 	 “Indodana yayisithi kuye: ‘Baba, ngonile kulo izulu naphambi kwakho; angisafanele ukuthiwa indodana yakho.’


Kutzin, chi tnejil xqˈuqil. Jawtzin weˈ Pabltz twutz ja, ex tukˈa tqˈobˈ, xi tyekˈin tuˈn mina chi chˈotjexjal. Atzaj teˈ kykubˈ numj kykyaqilx, jawtzin yolintz toj kyyol aj Judiy, ex tqˈma: 	 Esemvumele, uPawulu wema esikhwelweni, waqhweba abantu ngesandla; sekuthe cwaka, wakhuluma ngolimi lwesiHeberu, wathi:


ex mix jaˈ xqo ok waniˈy kyiˈja. Qalaˈ ma qo aqˈniˈn qˈijl ex qnikyˈin, tuˈntzin mi tzˈoke jun iqtz kyiˈja. 	 asidlanga sinkwa samuntu ngesihle, kodwa sadla ngokukhandleka nangokukhathazeka, sisebenza ubusuku nemini ukuba singasindi muntu kini,


Qalaˈ, ax te junjun k‑okil tkaˈyin tibˈ: Qa wen n‑ele toj twutz tzeˈnku taˈye, bˈaˈn ttzalaj, me nya tuˈn tok tqˈoˈn twutz tiˈj juntl. 	 Kepha makube yilowo nalowo ahlole owakhe umsebenzi, yikhona eyakuba nokubongwa ngokungokwakhe yedwa, kungengokomunye,


Tuˈntziˈn, nxi qtzˈibˈiˈn tkyaqiljo lo kyeˈy, tuˈntzin tnoj kyanmiˈn tukˈa tzaljbˈil. 	 Sesiyanilobela lokhu, ukuze intokozo yenu iphelele.


Quˈn nyaxix noq tuˈn t‑xi tqˈoˈn jun xjal tibˈ tuˈn tkyim te t‑xel juntl, exla qa tuˈn tpaj jun xjal tzˈaqle. Qatzila qa at juntz aku txi tqˈoˈn tibˈ te t‑xel jun xjal, a nimxix t‑xilin wen. 	 ngokuba cishe kungenzeki ukuba umuntu afele olungileyo, kodwa mhlawumbe kungase kube khona ongaba nesibindi sokufela omuhle;


Tbˈajlinxiˈ ikyjo, bˈeˈx xiˈ Jesús qukˈiy toj jun najbˈil, Getsemaní tbˈi. Tej qkaniˈn antza, tzaj tqˈmaˈn Jesús qeˈy: Ku kykyij qeˈy tzaluˈn. Ma chinka naˈl Dios tzachiˈn. 	 Khona uJesu wafika nabo endaweni ethiwa iGetsemane, wathi kubafundi: “Hlalani lapha, ngisaya kukhuleka laphaya.”


Xitzin kytzaqˈwin xqˈuqil: Quˈn tuˈn bˈajxi qbˈiˈy txqan yol tbˈanilqex tzeˈnku tyoljo xjal lo. 	 Izikhonzi zaphendula zathi: “Akuzange kukhulume muntu njengokuba kukhuluma lowo muntu.”


Xi nkaˈyiˈn juntl techil nimxix toj kyaˈj, tuˈn kyjaw kaˈylajxjal tiˈj. Atzin techiljo lo: Wuq angel tukˈa wuq kyˈixsbˈajil, a jaˈ tuˈn tjapin bˈaj tyabˈ twiˈ Dios twutz txˈotxˈ. 	 Ngase ngibona esinye isibonakaliso ezulwini esikhulu nesimangalisayo: izingelosi eziyisikhombisa zinezinhlupho eziyisikhombisa zokugcina, ngokuba kwapheleliswa ngazo ulaka lukaNkulunkulu.


Me ayetzin kye Judiy kykyˈeˈtaq tuˈn txi kynimiˈn, qa ataqjo a moẍtaq otaq bˈant tkaˈyin, tzmaxix xi kyniminxjo, teˈ kytzaj kytxkoˈn ttataˈ a moẍtaq. 	 Kepha abaJuda abakholwanga ngaye ukuthi wabeyimpumputhe nokuthi usethole ukubona, baze babiza abazali bakhe lowo osethole ukubona.


El kypaˈn kyibˈjo kawil, tuˈn kyyolin kyjunalx tiˈjjo til Pabl. Kyqˈma kyxolilex kyjaluˈn: Ntiˈ teˈ ichin til lo te kyimin, ex nya tuˈn tkuˈx toj tze. 	 kwathi sebegudlukile, bakhuluma bodwa, bathi: “Lo muntu akenzi lutho olufanele ukufa noma izibopho.”


Me ajtzin tuljo Xewbˈaj Xjan, a Onil, ex Qˈuqbˈil kykˈuˈja, ktzajil tqˈmaˈnjo twutzxix wiˈja, quˈn tkˈatz Dios ktzajile. 	 “Nxa esefikile uMduduzi engiyakumthumela kini evela kuBaba, uMoya weqiniso, ophuma kuBaba, nguyena oyakufakaza ngami.


Bˈeˈx i jaw kaˈylaj kyej ttata kˈwal tuˈn ikyjo, me bˈeˈx xi qˈmaˈn kye tuˈn Jesús, tuˈn mix alqeye, tuˈn t‑xi kyqˈmaˈne tkyaqilxjo otaq bˈaj. 	 Abazali bayo bethuka; wabayala ukuba bangatsheli muntu okwenzekileyo.


Ex ikyx kyejiˈy xuˈjlbˈaj, kyniminkujiˈy kychmila, tuˈntzintla qa at jun n‑el tiˈjlin Tyol Dios, aku kubˈ tiˈj tnabˈl, nya tukˈa jun yol, qalaˈ noq tuˈnjo wen nbˈant tuˈn, 	 Kanjalo, bafazi, thobelani amadoda enu, ukuze kuthi, uma ekhona ongakholwa yizwi, azuzwe ngaphandle kwezwi ngenkambo yabafazi bawo,


Tej tkyim Jesús twutz cruz, ex tej tjaw anqˈin juntl majl kyxol kyimnin, kubˈ tyekˈin kywutz kykyaqilxjal, qa at nimxixtl tipin tibˈaj tkyaqil nmaq nejinel ex tibˈaj tajaw kyimin, ex tibˈaj tkyaqil kawbˈil toj tchˈiysbˈin Dios, ex kubˈ tchikyˈbˈinxix wen qa o kanbˈin tibˈaj tkyaqiljo luˈn. 	 ebaphucile ababusi nabanamandla izikhali wabathela ngehlazo obala, ebanqoba ngaso.


Me il tiˈj tuˈn tok takpajjo bark tiˈj chˈin txˈotxˈ toj ttxuyil aˈ. 	 Kepha simelwe ukukhahleleka esiqhingini esithile.”


Otaqxi bˈant oxe qˈij kyjoybˈin tiˈj, teˈ tjyet kyuˈn, tokxtaq tojjo tnejil ja te naˈbˈl Dios, kyxoljo jniˈ xnaqˈtzil tiˈj ojtxe kawbˈil nbˈintaq tiˈjjo jniˈ kyyol, ex nbˈaj xi tqanintaq junjun tiˈ kye. Ex ikyqextaqjo xnaqˈtzil tiˈj ojtxe kawbˈil ex nbˈaj xi kyqanintaq junjun tiˈ te. 	 Kwathi emva kwezinsuku ezintathu bamfumana ethempelini ehlezi phakathi kwabafundisi, ebezwa, ebabuza.


Mit kubˈ kybˈinchiˈn jun tiˈ noq tuˈnjo at tajbˈin kyeˈy, ex nya tukˈa kynimsbˈil kyibˈa, qalaˈ tukˈa kymutxbˈil kyibˈa teyile junjun, ex tuˈn kyximiˈn kyiˈjjo txqantl, qa nimxixtl kyoklin toj taqˈin qMan Dios. 	 ningenzi lutho ngombango nangodumo lwezwe; kepha ngokuthobeka nishaye sengathi abanye bakhulu kunani,


Texjo or anetziˈn, bˈeˈx kyim Safira t‑xe tqan Pegr. Tej kyokxjo kuˈxin qˈa, noq kyimnel. Tej tiwle, bˈeˈxsin xi kyiˈntz, tuˈn tkux muqet ttxlajjo qtzan tchmil. 	 Wayesewa phansi masinyane ngasezinyaweni zakhe, wafa; izinsizwa zangena, zamfumana efile, zamkhiphela phandle, zammbela ngasendodeni yakhe.


Atx txqantl ijaj pon chitj kyxol txˈiˈx; ex ul kyeˈ kywiˈ. Me noq i jaw xkyˈiˈsix, quˈn tuˈn bˈeˈx i xi bˈaj kyxoljo kˈul, a at kytxˈiˈxil. 	 Enye yawela phakathi kwameva, kwaze kwathi ameva esemila kanye nayo, ayiminyanisa.


Aye xjal najleqetaq antza, tej kylonte kan bˈaltzˈink tibˈ tiˈj tqˈobˈ Pabl, jaw yolin kyxolx. Chi chiˈ kyjaluˈn: Bˈalaqa bˈyol xjal te ichin lo. Mapetzin klet toj ttxuyil aˈ, me a kawil toj kyaˈj, nlay ttziye tuˈn tanqˈintl. 	 Abantu bakhona sebebona isilwane silenga esandleni sakhe, bakhuluma bodwa, bathi: “Ngempela lo muntu ungumbulali othi noma esindile elwandle ukuLunga akuvumi ukuba aphile.”


Jun paqx kuˈtz te Zakey, ex bˈeˈx xi tkˈmoˈn Jesús tukˈa tkyaqil tanmin. 	 Washesha wehla, wamamukela ngokuthokoza.


Me ataqtzin te Jesús tojtzqiˈntaql teˈ kyxim, exsin xi tqˈmaˈntz teˈ yabˈ: ¡Weˈksa, ex weˈkuy kywutzxjal! Atzin tej ichin bˈeˈx jaw weˈ. 	 Kepha wazazi izizindlo zabo wathi kuyo indoda esandla sishwabene: “Sukuma, ume phakathi.” Wasukuma-ke, wema.


Ex ikyxjo o tzaj tqˈmaˈn Xewbˈaj Xjan toj Tyol Dios kyjaluˈn: 	 Kepha noMoya oNgcwele uyafakaza kithina, ngokuba emva kokusho kwakhe ukuthi:


Tzaj chqˈoˈn juntl, me ikyx ikyˈjo tiˈj, noqx techx bˈaj kybˈyoˈn, ex bˈeˈx aj kylajoˈn. 	 Wayesephinda ethuma neyesithathu; nalena bayilimaza, bayiphonsa ngaphandle.


Bˈeˈxpetzin ul julkˈajxtz toj tkˈuˈj, ex chiˈ kyjaluˈn: ¿Jteˈxsin aqˈnil at toj tja nmaˈn, a mina nbˈajxjo kywa? Ex ayintzinl wetza chˈix wel kyima tuˈn waˈyaj tzaluˈn kyxol kuch. 	 “Kuthe sekusile kuyo, yathi: ‘Bangaki abaqashwa bakababa abanokudla okuningi, kanti mina ngifa indlala lapha.


Tej tbˈinte Jesús tqanil ikyjo, bˈeˈx etz toj ttxˈotxˈ Judey, ex bˈeˈx xiˈ majl Galiley. 	 yamuka eJudiya, yaphindela eGalile.


Tzuntaq nyolin Jesús ikyjo, tej tpon kanin tnana exqetziˈn titzˈin antza, me mix i pon laqˈeyexix tkˈatz, quˈn tuˈn ma nintzxtaq xjal at. 	 Kwase kufika kuye unina nabafowabo, kepha behluleka ukufinyelela kuye ngenxa yesixuku.


Me iteˈl txqantl xjal xi kyqanin te Jesús, tuˈn tkubˈ tbˈinchin jun yekˈbˈil tipin toj kyaˈj. Xi kyqanin ikyjo, quˈn kyajtaqjo xjal tuˈn tel kynikyˈ te, a qa antza tzajniˈn tipin Jesús toj kyaˈj mo minaj. 	 Abanye bemlinga bafuna kuye isibonakaliso esivela ezulwini.


a xi qˈoˈnte tibˈ te kyimin te chojbˈilte qil, tzeˈnkuxjo otaq chikyˈbˈajtz tuˈn qMan Dios toj tqˈijil, tuˈn tkotpit tkyaqil xjal tuˈn. 	 owazinikela abe yinhlawulo yabo bonke, kube ngubufakazi besikhathi esiyiso,


Oktzin kychmoˈn kyibˈjo tsanjil exqetziˈn jniˈ nejinel, noq tuˈn kyximin tiˈj tkyaqiljo ikyjo. 	 Base bebuthana abaphostoli namalunga, ukuze bayihlole leyo ndaba.


Qa at jun xjaw tnimsin tibˈ, ex qa ma ja ttxˈixpiˈn xnaqˈtzbˈil luˈn, a xkyij tyekˈin Crist, ex ntiˈ teˈ qMan Dios tukˈa. Me atzin k‑okil lipe tiˈjjo a t‑xnaqˈtzbˈil Jesús, at teˈ Dios tukˈa, junx tukˈa Jesús, a Tkˈwal. 	 Lowo oweqisayo engemi ekufundiseni kukaKristu akanaye uNkulunkulu; ohlezi ekufundiseni lowo unaye uYise neNdodana.


Tetz Jesús toj tnejil ja te naˈbˈl Dios, bˈeˈx xi tqˈmaˈn jun t‑xnaqˈtzbˈin te: Xnaqˈtzil, ayex kye junjun tij abˈj ex junjun tij ja tbˈanilqex wen. 	 Kuthe ephuma ethempelini, omunye wabafundi bakhe wathi kuye: “Mfundisi, bheka amatshe anjani nezakhiwo ezinjani!”


Ex tej tbˈaj nsipinjiˈy wuq wabˈj kyxoljo kyaje mil, ¿Jteˈn chiˈljo tbˈuchil jaw kychmoˈn? Xi kytzaqˈwin juntl majl: Wuq. 	 “Mhla ziyisikhombisa kwaba yizinkulungwane ezine, nabutha amaqoma amangaki agcwele imvuthuluka na?” Bathi: “Isikhombisa.”


Me atziˈn bˈiˈn wuˈn ajo ichin, qa tukˈa t‑xmilil mo minaj; oˈkx Dios ojtzqilte, 	 Yebo, ngiyamazi umuntu onjalo — nakuba wayesemzimbeni, nakuba wayengekho emzimbeni, angazi, nguNkulunkulu owaziyo —


Lidiataq teˈ jun tbˈi, te aj Tiatira, ex jun kˈayiltaq tbˈanil xbˈalin, a wiˈyilxix. Ajo qya lo, a bˈaˈnxixtaq kˈulin twutz Dios, ex nbˈintaq tiˈjjo nyolajtztaq. Ok tyekin Dios tanmin, tuˈn tok tbˈiˈnxixjo, a nqˈumletaq tuˈn Pabl. 	 Owesifazane othile ogama lakhe linguLidiya, engumthengisi wezibubende, wasemzini waseThiyathira, okhonza uNkulunkulu, walalela, iNkosi yayivula inhliziyo yakhe ukuba aqaphele okwakhulunywa nguPawulu.


Me ayetzin kyej txqan xjal nimx txqan kyqˈoj tzaj; i jaw yolbˈin tiˈjlbˈinxi Jesús, exsin i ok tentz jyolte tumil tiˈtaq tuˈn tkubˈ kybˈinchin tiˈj. 	 Base begcwala ukuhlanya, bakhuluma bodwa ngokuthi bangamenze njani uJesu.


Bˈeˈx kchi tzajil numtzˈaj xjal tuˈn kyxobˈil, aj kyok ten bˈisil, tiˈ kkyˈelix tibˈaj tkyaqil twutz txˈotxˈ. Quˈn majqexpe kye kykyaqil nchi qoptzˈaj toj kyaˈj exsin jniˈ iteˈ antza okx kchi luˈlilx. 	 abantu baphele amandla ngokwesaba nangokubheka okuvelela umhlaba ngokuba amandla ezulu ayakunyakaziswa.


Aye xjal lo, chi Pabljo, nlay yekˈit kyuˈn, qa twutzxixjo a ma bˈaj kyqˈmaˈn te patil weˈy. 	 futhi bangekuqinise kuwe lokhu abangibeka icala ngakho manje.


quˈn jun xjal ikyjo, ma txalpaj toj tchwinqil, ex nbˈet toj til, ex noq tuˈn ikyjo, tzul tkawbˈil Dios tibˈaj kujxix wen, tzeˈnkuxjo ntqanin tbˈinchbˈin. 	 wazi ukuthi onjalo uphambukile, uyona, ezahlulela yena.


Ay wAjaw, aye tsanjila, ma chi kubˈ kybˈyoˈn aj Judiy, ex ma chi kubˈ kyyuchˈin t‑altara, a jaˈ nkubˈe patit oyaj ex chojbˈil il twutza. Ex njunalxa ma chin kyij ten, ex kyaj tuˈn nkubˈ kybˈyoˈn. 	 “Nkosi, bababulele abaprofethi bakho, badilizile ama-altare akho, mina ngisele ngedwa, sebefuna ukungibulala nami,” na?


Kkletila wuˈn kye Judiy ex kyeˈ nya Judiy, quˈn kyxoltzin xjal anetziˈn kxel nchqˈoˈniy jaˈlin. 	 ngikophule esizweni nakwabezizwe engikuthumela kubo


Toj tkyaqil ma tzikyˈx kyuˈn, kukx ma chi wejiˈy toj kynimbˈila, tzeˈnkuxjo xi nqˈmaˈn. Tuˈnpetziˈn, kchi kletila wuˈn, aj ttzajjo nimx kyixkˈoj kyiˈj tkyaqil xjal twutz txˈotxˈ, te jun nikyˈbˈil tiˈj kynimbˈil. 	 Ngokuba ulilondile izwi lokubekezela kwami, nami-ke ngiyakukulonda ngehora lokulingwa eliyakufika ezweni lonke lokulinga bonke abakhileyo emhlabeni.


Me atziˈn jaˈlin, kytzaqpinkjiˈy kykyaqiljo lo: Jniˈ qˈoj, ex tkyaqil achbˈil ex jniˈ nya wen, junx tukˈa yasbˈil exqetziˈn kykyaqiljo yol nya bˈaˈn. 	 kepha kalokhu nani manilahle konke lokho, ulaka, nokuthukuthela, nobubi, nokuhlambalaza, nokukhuluma amahlazo aphuma emlonyeni wenu;


Aye jun chˈuq nimil tzaluˈn, aye ma chi skˈet tuˈn qMan Dios, ex nxi kyqˈoˈn jun qˈolbˈil kyeˈy. 	 Abantwana bakadadewenu okhethiweyo bayakhonza kuwe.


Me ntiˈ tetz tzaluˈn jaˈlin. Qalaˈ ma jaw anqˈintl, tzeˈnkuxjo tqˈma. Ku kytzaja lolte jaˈ kubˈe qˈoˈne. 	 kakho lapha, ngokuba uvukile njengokusho kwakhe; zanini nibone indawo lapho ebelele khona.


Xi ttzaqˈwin Jesús: ¿Tiquˈn ntzaj tqˈmaˈn weˈy qa wenqiˈn? Ntiˈx jun te xjal wen tzaluˈn twutz txˈotxˈ, qalaˈ oˈkx te Dios. 	 Kepha uJesu wathi kuye: “Ungibizelani ngokuthi ngimuhle na? Kakho omuhle, munye kuphela, uNkulunkulu.


Quˈn ankye teˈ kjawil tnimsin tibˈ til tibˈx, ntiˈ chˈin teˈ toklin aku tzaj qˈoˈn toj kyaˈj. Me metzin teˈ xjal, a n‑ok tqˈoˈn tibˈ te ntiˈ toklin, apente xjaljo ok kjawil nimsin. 	 Ngokuba oziphakamisayo uzakuthotshiswa; nozithobayo uzakuphakanyiswa.”


A kˈwel nej twutzjo Kolil tukˈa nim tipin ex tukˈa Xewbˈaj Xjan, tzeˈnkuj Elías, a yolil Tyol Dios ojtxe, tuˈn tkubˈ kyxmoxin manbˈaj kyibˈ kyukˈa kˈwalbˈaj, ex ikyqex kˈwalbˈaj kyukˈa manbˈaj; ex aye xjal, a mina nkubˈ kybˈinchin a taj Dios, tuˈn tel kynikyˈ tiˈj, ikyxjo tzeˈnqeku a nkubˈ kybˈinchin wen, tuˈntzintla noq bˈantnintl kyten aj tul Kolil. 	 Uyakuhamba ngaphambi kwayo emoyeni nasemandleni ka-Eliya ukuphendulela izinhliziyo zawoyise kubantwana nabangalaleliyo ekuqondeni kwabalungileyo, ukulungisela iNkosi isizwe esilungiselweyo.”


Noq jun tkˈwal kyij, tuˈn ttzaj tchqˈoˈn, a kˈuˈjlinxixtaq tuˈn. Quˈn kubˈ tbˈisin: Nyapela kˈwel kynimin nkˈwala. 	 “Kwase kusele umuntu munye, indodana ethandekayo; yona wayithuma kubo ekugcineni, ethi: ‘Bayakuyazisa indodana yami.’


ex ankye te kxel niminte qa a Jesúsjo, a Tkˈwal Dios, ex nbˈet tzeˈnku taj Dios, ex najle Dios tukˈa. 	 Lowo ovuma ukuthi uJesu uyiNdodana kaNkulunkulu, uNkulunkulu uhlala kuye, naye kuNkulunkulu.


Tbˈajlinxiˈ ikyjo, ayetziˈn xoˈl qˈaqˈ te kawil, xi kyiˈn Jesús toj ja te kawbˈil, ex ok kychmoˈn tkyaqil chˈuq xoˈl qˈaqˈ tiˈjile. 	 Khona amabutho ombusi ayesemthatha uJesu, amngenisa enqabeni, aqoqela kuye ibutho lonke.


Tuˈn jtzˈoˈnqintaqa tuˈn aqˈuntl, ntiˈtaq jun tumil tzeˈn tten tuˈn nxiˈy lol kyeˈy. 	 Ngenxa yalokho ngathiyeka kaningi ukuza kini;


Ex antza ele tnikyˈ te, qa a Jesús otaq qˈaninte, ex xi tqˈmaˈn tqanil kye aj Judiy. 	 Wamuka lowo muntu, watshela abaJuda ukuthi nguJesu omphilisileyo.


Atziˈn jaˈlin, tzun nchin tzalaja tiˈjjo n‑ikyˈx wuˈn, quˈn bˈiˈn wuˈn, qa n‑ajbˈin luˈn tuˈn kychˈiya, ikyx tzeˈnku a ma tzikyˈx tuˈn Jesús n‑ajbˈin te kolbˈilqe. Ayintzin weˈ loqiˈn nchin ikyˈsin tiˈjjo a atx taj noq tuˈn tel wenjo Ttanim Dios, a t‑xmilil Crist. 	 Kalokhu ngiyathokoza ezinhluphekweni zami ngenxa yenu ngokugcwalisa okusileleyo osizini lukaKristu enyameni yami ngenxa yomzimba wakhe, oyibandla;


Ayeˈ xjal tojjo txˈotxˈ lo iteˈtaq toj qxopin toj kyanmin, me o kyli jun nim tqan tzaj. Ex ayeˈ najleqe tojjo txˈotxˈ, a ikyˈin kyuˈnxjal ex te kyiminch, quˈn nyakuj ntiˈtaq kyoklin. Me atziˈn jaˈlin, ma kyli jun nim spikyˈin, ex jun tqan tzaj, a tzunx nqopinx. 	 isizwe esasihlezi ebumnyameni sibonile ukukhanya okukhulu, nababehlezi ezweni nasethunzini lokufa kuphumele kubo ukukhanya.”


Ex el nnikyˈa te qa otaq txˈujte qya tuˈn kychkyˈeljo nimil tiˈj Jesús, ayeˈ a otaq chi kyim, noq tuˈn tpajjo i yolin tiˈj. Atzaj teˈ tok nkaˈyinjiˈy luˈn, bˈeˈx in jaw kaˈylaja. 	 Ngase ngibona owesifazane edakiwe yigazi labangcwele negazi lawofakazi bakaJesu. Kuthe lapho ngimbona, ngamangala ngokumangala okukhulu.


Me atzaj teˈ t‑xi kykaˈyiˈn manil txˈotxˈ, teˈ ttzaj kˈwalbˈaj, bˈeˈx i bˈaj ja yolin kyxolile: Ate luˈn kyjel te tajaw txˈotxˈ. Qalaˈ qbˈyonku, tuˈntzin qkyij te tajaw, chi chiˈ. 	 “Kepha kwathi abalimi bebona indodana, bakhuluma bodwa, bathi: ‘Lo uyindlalifa; wozani siyibulale, sidle ifa layo.’


Bˈeˈx xi t‑xikyˈbˈin Saulo, tuˈn tyolin kyojile ja te naˈbˈl Dios, ex tqˈma qa a Crist, Tkˈwal Dios. 	 Masinyane washumayela emasinagogeni ngoJesu ukuthi yena uyiNdodana kaNkulunkulu.


Me qalaˈ nya ikyjo, quˈn ayetziˈn chojbˈil nchi ajbˈin, nya tuˈn tok kyanmin xjal saqxix kyuˈn, qalaˈ noq tuˈn ttzaj kynaˈnjo kyil junjun abˈqˈe. 	 Kodwa kuleyo mihlatshelo kukhona ukukhunjulwa kwezono iminyaka ngeminyaka;


Me xi ttzaqˈwin Jesús: ¿Ma naˈmtzin tkux kyuˈjin kyejiˈy bˈant jun maj tuˈn qtzan David, a nimx toklin, tej ttzaj waˈyaj tiˈj kyukˈa tukˈa? 	 Wathi kubo: “Anifundanga yini akwenzayo uDavide msukwana elambile kanye nababe naye


Tuˈnpetziˈn, noqx teˈ saj qˈmaˈn weˈy tuˈn wula, bˈeˈx ẍin tzaja, ex mi xjaw kaˈmin nkˈuˈja. Wajtzintza tuˈn nbˈintiˈy, tiquˈn ẍin tzaj kytxkoˈn. 	 Ngakho lokhu ngibiziwe, ngizile ngingalanga. Ngakho-ke sengiyabuza ukuthi ningibizeleni na?”


Tuˈnpetziˈn, n‑ok qˈoˈn te nimil toj aˈlchaqx wiq xjaltz, ex nya noq oˈkx kyxol aj Judiy, qalaˈ alkyeˈ njaw nimsinte Dios, ex qa wenjo tbˈinchbˈin. 	 kodwa ezizweni zonke omesabayo nowenza ukulunga uyamukeleka kuye.


Tuˈn bˈant tuˈn, kubˈ tbˈisin Moisés qa akutaq tzˈel kynikyˈjo t‑xjalil te, qa attaq toklin tuˈn Dios tuˈn kytzaqpajjo t‑xjalil tjaqˈ tkawbˈil aj Egipto. Me mix ele kynikyˈ te. 	 Ubethemba ukuthi abafowabo bayakuqonda ukuthi uNkulunkulu ubanika ukusindiswa ngesandla sakhe; kepha abakuqondanga.


Ex ikyx kyejiˈy, ayiˈy tajaw aqˈuntl; chi oka tzˈaqle ex toj tumil kyukˈa kyaqˈnila, quˈn bˈiˈn kyuˈn qa ikyqex kyejiˈy at jun kyeˈ kyAjaw toj kyaˈj, a nkaˈyin kyiˈja. 	 Makhosi, zenzeleni izinceku zenu okulungileyo nokufaneleyo; nazi ukuthi nani nineNkosi ezulwini.


¿Ma atpela jun n‑el tnikyˈ tiˈjjo tnabˈl qAjaw? Ex ¿Ma atpela jun o tzaj xnaqˈtzinte? 	 Ngokuba “ngubani owawazi umqondo weNkosi na? Nokuba ngubani owaba ngumeluleki wayo na?”


Tej kybˈinte nimil aj Jerusalén jniˈ yol lo, mix i jawe yolinil, ex i nimsin tbˈi Dios ex kyqˈma: Ikytziˈn, majqex kyeˈ nya aj Judiyqe, ma txi qˈoˈn ambˈil kye tuˈn Dios, tuˈn kytxˈixpin kynabˈl, ex tuˈn tknet chwinqil kyuˈn te jun majx. 	 Bathi ukuzwa lokho, bathula, badumisa uNkulunkulu, bathi: “Kanti uNkulunkulu unike nabezizwe ukuphendukela ekuphileni.”


Tuˈn ntiˈtaq kynimbˈiljo t‑xjalil tiˈj, nya niml bˈant tuˈn, noq jteˈbˈinl yabˈ kubˈ tqˈoˈn tqˈobˈ kyibˈaj, ex i kubˈ tqˈanin; me oˈkqexjo attaq kynimbˈil tiˈj. 	 Wayengenakwenza lapho nowodwa umsebenzi wamandla ngaphandle kokuthi wabeka izandla phezu kwabagulayo abayingcosana, wabaphulukisa.


Ex i tzaj laqˈe junjun kyej xjal, tuˈn kykuˈx toj aˈ te jawsbˈil aˈ. Ayetzin xjal anetziˈn, a peyil pwaqqetaq toj tkawbˈil Rom. Me nej xi kyqanin te Juan kyjaluˈn: Ay xnaqˈtzil, ¿Yajtzin qeˈ? ¿Tiˈn qeˈ kˈwel qbˈinchin? 	 Kwafika nabathelisi ukuba babhapathizwe, bathi kuye: “Mfundisi, sizakwenzani na?”


Atziˈn tojjo juntl qˈij, kujxtaq taˈye kyqˈiqˈ ex jbˈal. Tuˈnpetziˈn, i ok ten xoˈl teˈ tiqitz bark toj ttxuyil aˈ, 	 Kuthe ukuba sibhengulwe kakhulu yisiphepho, ngangomuso bachitha umthwalo;


Ex junjun maj, aj tjaw kynimsiˈn ajbˈil tbˈi Dios, a qˈuqle tibˈaj qˈuqbˈil, ex attaq tchwinqil te tnejil ex te jun majx, ex xi kyqˈoˈn nimxix toklin ex chjonte te, aye kyaje toj kaˈwnaq nejinel nchi kubˈ meje twutz, ex nchi kˈulin te. Ex nxi kyqˈoˈn toj kywiˈ, a bˈinchin tuˈn qˈanpwaq te jun oyaj twutz, ex nxi kyqˈmaˈn: 	 Kuthi lapho izidalwa zimnika inkazimulo nodumo nokubonga ohlezi esihlalweni sobukhosi, yena ophilayo kuze kube phakade naphakade,


Kjapin bˈaj tkyaqiljo lo tuˈn Dios tojxix tqˈijil, quˈn oˈkx te Diosjo junchˈin at; kyˈiwlinxix tbˈi, ex nim toklin te Kawil, quˈn a Kawil tibˈaj tkyaqil kawil, ex a tAjaw Tkyaqil tibˈaj tkyaqil tajaw. 	 ayakukubonakalisa ngezikhathi zakhe uSomandla obongekayo, oyedwa, iNkosi yamakhosi, uMbusi wababusi,


Te weˈy, bˈaˈn waqˈnbˈiˈn, me nya tuˈnjo luˈn, kchin eliliˈy wen twutz Dios. Quˈn oˈkx te Dios lol weˈy, qa bˈaˈn nteˈn mo minaj. 	 Ngokuba angizinyezi ngalutho ngokwami, nokho angilungisisiwe ngalokho; kepha ongahlulelayo yiNkosi.


O bˈaj tkyaqiljo lo, noq tuˈn tjapiˈn yol tzaj tqˈmaˈn qAjaw tuˈn yolil Tyol Dios ojtxe, tej tqˈma: 	 Lokhu konke kwenzeka ukuba kugcwaliseke okwakhulunywa yiNkosi ngomprofethi ukuthi:


Bˈeˈxsin kuˈtz Pabl, ex xi joqpaj tibˈajjo kuˈxin qˈa, exsin ok tchleˈntz, ex xi tqˈmaˈn kye nimil: Mina chi tzaj xobˈa. Luˈ tetz itzˈ. 	 Kepha uPawulu wehla, wawa phezu kwayo, wayisingatha, wathi: “Ningaxokozeli, ngokuba umphefumulo wayo usekhona kuyo,”


noq nchi ok bˈuˈkˈj, ex ntiˈx kyxobˈil tuˈn kyok lipin tiˈj jun tiˈ, xkabˈilqe, ex oˈkx npon kykˈuˈj tiˈj jniˈ achbˈil nya bˈaˈn, a tzeˈnku ntqanin kyxmilil; ex ntiˈx chˈin nkubˈ kybˈisin tiˈj qMan Dios. 	 nabakhapheli, nabanamawala, nabakhukhumele, nabathanda injabulo kunokuthanda uNkulunkulu,


Qa noq tuˈn tpaj jun tqˈobˈa mo jun tqan, aku kubˈ tzˈaqiy toj il, bˈantla tuˈn tel ttxˈemin, exsin tuˈn tokxa toj kyaˈj tukˈa junchˈin tqˈobˈa, tzeˈnkuljo tuˈn t‑xiˈy toj qˈaqˈ tukˈa kykabˈil. 	 Uma isandla sakho sikukhubekisa, sinqume; kungcono ungene ekuphileni uyingini kunokuba uye esihogweni, emlilweni ongacimekiyo, unezandla zombili,


Ex ikyxjo tqˈma: Tuˈnpetziˈn, kyjel ttzaqpiˈn te ichin ttata ex tnana, noq tuˈn tok meje tukˈa t‑xuˈjil. Ex kykabˈilx kchi okil te junchˈin. 	 wathi: ‘Ngenxa yalokho umuntu uyakushiya uyise nonina, anamathele kumkakhe; labo ababili bayakuba nyamanye,’ na?


Aj kykaniˈn tja, chi qˈolbˈiˈn tukˈa mutxbˈil kyeˈ najleqe antza tukˈa tnukˈbˈil Dios. 	 Ekungeneni kwenu endlini niyibingelele.


Ex at juntl tumil: Qa at jun ileqˈ taj tuˈn telqˈin toj tja jun xjal nim tipin, ¿Ma akutzin bˈant telqˈin, qa nya nej, xkubˈ tkˈloˈn tajaw ja? Ikytzin te tajaw iljo tzeˈnku tajaw ja, quˈn a nim tipin. Me ma chin kanbˈin tiˈj, quˈn ma chi etz nlajoˈn taqˈnil toj kyanminxjal. 	 “Futhi umuntu angangena kanjani endlini yesiqhwaga, aphange impahla yaso, uma engabophi kuqala isiqhwaga, andukuba aphange indlu yaso, na?


Ex ajo angel tzaj tqˈmaˈn weˈy: Tzˈibˈinkujiy luˈn: Kyˈiwlinqexixjo aye ma txi txokle tojjo nintz qˈij te mejebˈlin tejo tal Tal rit. Ex tzaj tqˈmaˈn weˈy: Ayetzin yol luˈn twutzxix te Diosqe. 	 Yayisithi kimi: “Loba ukuthi: ‘Babusisiwe abamenyelwe esidlweni somshado weWundlu.’ ” Yayisithi kimi: “Lawo angamazwi aqinisileyo kaNkulunkulu.”


Bˈeˈxsin i xiˈ. Atzaj teˈ kykanin, attaq Mariy exsin Jse, tukˈa neˈẍ kuẍlekutaq toj twabˈl chej. 	 Bephuthuma bafika, bafumanisa oMariya noJosefa, nomntwana olele emkhombeni.


Me bˈiˈn kyeˈ kyuˈn, tiˈ xbˈaj toj tkyaqil kytxˈotxˈ Judiy. Tzaj xkye toj txˈotxˈ te Galiley, tej tbˈajlinxi tqˈma Juan, qa iltaq tiˈj tuˈn kykuˈxxjal toj aˈ te jawsbˈil aˈ. 	 Niyalazi izwi elamenyezelwa eJudiya lonke, liqalile eGalile, emva kokubhapathiza akushumayelayo uJohane


Me bˈeˈx xi tqˈmaˈn angel te: ¡Zakariy! Mina tzaj xobˈa, quˈn atziˈn tnaˈj Diosa, ma tzaj ttzaqˈwin Dios. Atzin t‑xuˈjila tzul jun tal, ex atzin tbˈi k‑okil tqˈoˈn, Juan. 	 Kepha ingelosi yathi kuye: “Ungesabi, Zakariya, ngokuba isicelo sakho sizwakele; umkakho u-Elisabethe uzakukuzalela indodana, uyiqambe igama lokuthi uJohane.


Atzin t‑xbˈalin Juan noq tsmal jun wiq txuk, kamey tbˈi, tukˈa tkˈalbˈil tal ttxˈaqin tzˈuˈn, tzeˈnku kyxbˈalin yaj. Ex atzin twa n‑oktaq, noq txuk tzeˈnqekuˈ txanin, ex taˈl aq toj kˈul. 	 Yena uJohane wayenengubo yoboya bekamela noqhotho lwesikhumba okhalweni lwakhe; ukudla kwakhe kwakuyizinkumbi nezinyosi zasendle.


Kyqˈonxsiˈn nimbˈil te tkyaqil. Kˈuˈjlinqekjiˈy jniˈ nimil. Tenxit tchewil Dios kyiˈja. Ex kyniminkujiˈy nmaq kawil. 	 Baziseni bonke, nithande abazalwane; mesabeni uNkulunkulu, niyazise inkosi.


Ex bˈeˈx bˈaj kyjtzˈoˈn, ex xi kyiˈn, ex xi kyqˈoˈn toj tqˈobˈ Pilat, aj kawil. 	 bambopha, bamuka naye, bamnikela kuPilatu umbusi.


¿Ankye junx tzˈele tuˈn t‑xi qˈmet, tuˈn tkubˈ najsit til jun xjal, a tzeˈnkuljo tuˈn t‑xi qˈmet: Weˈksa, ex kux bˈeta? ¿Ma nyapela a te kujxixjo a tuˈn tnajsit til jun xjal? 	 Yikuphi okulula ukuthi: ‘Uthethelelwe izono zakho,’ noma ukuthi: ‘Vuka uhambe,’ na?


Bˈiˈn kyuˈn, qa a Klolqe Jesús tzˈaqlexix toj tkyaqil. Tuˈn ikyjo, il tiˈj tuˈn tel kynikyˈa te, qa kykyaqiljo nchi bˈet tzˈaqlexix toj kychwinqil, o chi ok te Tkˈwal Dios. 	 Uma nazi ukuthi ulungile, yazini ukuthi yilowo nalowo owenza ukulunga uzelwe nguye.


Ex ktzajil tqˈoˈn ajlabˈl kyeˈy, ayiˈy n‑ikyˈx kyuˈn; ikyxjo tzeˈnku qeˈ ktzajil tqˈoˈn ajlabˈl qeˈy, toj tqˈijil, aj tul qAjaw Jesús toj kyaˈj tukˈa qˈaqˈ njulin wen, ex kyukˈa jniˈ t‑angel. 	 aniphe nina enihluphekayo ukuphumula kanye nathi ekwambulweni kweNkosi uJesu, evela ezulwini, enezingelosi zamandla akhe,


Xitzin ttzaqˈwin Natanael te Jesús: Ay Xnaqˈtzil, Tkˈwal Dios te, ex Nmaq Kawil kye aj Israel. 	 UNathanayeli wamphendula wathi: “Rabi, uyiNdodana kaNkulunkulu, uyiNkosi ka-Israyeli.”


¿Ma nyatzin ntqˈmaˈn toj qkawbˈil nlay txi qqˈmaˈn tiˈj jun xjal qa nya wen, a naˈmxtaq qbˈinte nej tiˈtzin t‑xilin t‑xnaqˈtzbˈil? 	 “Konje umthetho wakithi uyamlahla yini umuntu ungakamuzwa kuqala, uze wazi akwenzayo, na?”


Chi tenxixa tukˈa nukˈbˈil kyxolxa. Mi jaw kynimsin kyibˈa, ex mi chi tzaj txˈixwiˈy tuˈn tok kymujbˈin kyibˈa kyukˈa tal mutxin xjal. 	 Uma ulibo lungcwele, nenhlama injalo; uma impande ingcwele, namagatsha anjalo.


Xi tqanin juntl majl Pilat: ¿Tinquˈn? ¿Tiˈxsiˈn nya wen ma tbˈinche? chiˈ. Xi kytzaqˈwin juntl majl kujxix wen. ¡Pejkˈinka twutz cruz tuˈn tkyim! 	 Kodwa uPilatu wathi kubo: “Ngokuba wenze bubi buni na?” Kepha bamemeza kakhulu, bathi: “Mbethele esiphambanweni!”


Ex xi kytzaqˈwin: Bˈalaqa kchi kˈwel tbˈyoˈn te jun majx. Ex bˈalaqa kxel tqˈoˈn ttxˈotxˈ te kymajin txqantl taqˈnil, ayeˈ chi chojil manbˈil txˈotxˈ tojxix tqˈijil. 	 Bathi kuye: “Uzakubabhubhisa kabi labo ababi, isivini sakhe sinikwe abanye abalimi abayakumnika izithelo ngezikhathi zazo.”


Ayetziˈn xnaqˈtzil tiˈj ojtxe kawbˈil exqetziˈn Parisey n‑ok kyqˈoˈn kyibˈ, tuˈn tel pjet, ex tuˈn kyxnaqˈtzin tiˈj tkawbˈil Moisés. 	 wathi: “Ababhali nabaFarisi bahlezi esihlalweni sikaMose.


Quˈn ntiˈ jun xoˈl qˈaqˈ nxiˈ jyol juntl aqˈuntl, qa tokx te xoˈl qˈaqˈ, quˈn ex nlay tzˈel wen toj twutzjo a nejinel. 	 Akakho osempini olibala izidingo zalokhu kuphila, aze akholeke kulowo abuthwe nguye.


Ayetziˈn Parisey i jaw yolin kyxolx tzeˈnxtaq jun tumil tuˈn tkubˈ tzˈaq Jesús kyuˈn toj til. 	 Khona abaFarisi basuka, bacebisana ukuba bamhile ngezwi.


Ex ikyxjo erman, nqo kubˈsin qwutza kyeˈy, tuˈn kyxi kykawinjiˈy ayeˈ kykyˈeˈ tuˈn kyaqˈnin, ex tuˈn kynimsin kykˈuˈjjo ayeˈ kyjaˈ kykubˈ numj, ex tuˈn kymojiˈn kyukˈa a ntiˈxixl kyipin. Chebˈe chi ayoˈn tajbˈil qMan Dios kyukˈa kykyaqil. 	 Kepha siyaniyala, bazalwane, ukuba niluleke abangahambi ngomthetho, nithokozise abadanileyo, nisekele ababuthakathaka, nibabekezelele bonke.


O ul laqˈeˈy awoˈy, a t‑xnaqˈtzbˈin, tkˈatz, ex xi qqaniˈn te: ¿Tiquˈn nyoliˈn kyukˈaxjal noq kyukˈa techil? 	 Kwase kufika abafundi bakhe, bathi kuye: “Ukhulumelani kubo ngemifanekiso na?”


Ex kjawil qˈiˈn kyuˈn toj kyqˈobˈ, tuˈntzintla mi kyˈixbˈiy twiˈ abˈj. 	 “ ‘Uyakuyaleza izingelosi zakhe ngawe, zikulinde,’ “nokuthi: “ ‘Ziyakukuthwala ngezandla, ungaze waqhuzuka etsheni ngonyawo lwakho.’ ”


Quˈn tkyaqiljo ntqˈmaˈn Dios, o japin bˈaj tukˈa Crist. Tuˈnpetziˈn, at tqˈuqbˈil qkˈuˈj tiˈjjo Tyol, a twutzxix, ex nqo nimsin tbˈi, ex nxi qqˈmaˈn qa ikyxjo. 	 Ngokuba noma izithembiso zikaNkulunkulu ziziningi kangakanani, kuyena zinguyebo, ngakho-ke ngaye zingu-Amen futhi, kudunyiswe uNkulunkulu ngathi.


A qmujbˈil qibˈ kyukˈa nya Judiyqe, bˈeˈx qˈumle toj Tuˈjil Tyol Dios kyuˈn yolil Tyol. Chiˈ kyjaluˈn: 	 Namazwi abaprofethi ayavumelana nalokho, njengalokho kulotshiwe ukuthi:


Quˈn ikyx tzeˈnku te Crist, xiˈ yolil Tbˈanil Tqanil kyxol tkyaqil xjal, tzeˈnku jun tkˈokˈjil bˈaˈn twutz Dios; exsin ikyxjo qe, nqo yolin Tyol kyxoljo ayeˈ kchi kletil ex aye kchi najil. 	 ngokuba siyiphunga elimnandi likaKristu kuNkulunkulu kubo abasindiswayo nakubo abalahlwayo,


Nxi ntzˈibˈinjiˈy uˈj luˈn kyeˈy, kykyaqila ayiˈy nimil toj tnam Rom, aye kˈuˈjlinqiˈy tuˈn qMan Dios, ex ma chi txoklajtza tuˈn, tuˈn kyoka tzˈaqlexix toj kychwinqila. Noqxit ten t‑xtalbˈil ex tnukˈbˈil qMan Dios junx tukˈa qAjaw Jesucrist kyibˈaja toj tkyaqil. 	 kubo bonke abathandiweyo bakaNkulunkulu abaseRoma, ababiziweyo, abangcwele: Makube kini umusa nokuthula okuvela kuNkulunkulu uBaba wethu naseNkosini uJesu Kristu.


Me tzulittzin juntl xjal, a nimxixtl tipin tzeˈnku tnejil, bˈeˈx aku kubˈ tuˈnljo xjal anetziˈn. Bˈeˈx aku chi el qˈiˈn jniˈ qˈuqle tkˈuˈj tiˈj te kolbˈil tibˈ, ex a xjal anetziˈn kqˈmalte tzeˈn aku chi oke jniˈ at toj tja. 	 Kepha nxa onamandla kunaso esisukela, asinqobe, uyasaphuca izikhali zaso zonke ebesizethembile, ayabe impango yaso.


Tej tiwle tuˈn Jesús kuẍle, ex el tnikyˈ te qa ojtxe tkubˈlin yabˈte, xi tqanin te: ¿Tajtzin tuˈn tqˈanita? 	 UJesu embona elele, azi ukuthi usenesikhathi eside enjalo, wathi kuye: “Uyathanda ukusinda na?”


mo tbˈi txˈotxˈ, quˈn ax Dios nkawin tibˈaj; exjo tbˈi tnam Jerusalén, quˈn atzin Ttanim Diosjo, a Nmaq Kawil. 	 noma umhlaba, ngokuba uyisenabelo sezinyawo zakhe, noma iJerusalema, ngokuba lingumuzi weNkosi enkulu.


Tzˈok tilil tuˈn, tuˈn tjapin bˈajjo taqˈin qMan Dios toj tnimbˈila. Ex kukxit tzaj tnaˈnjiy tkabˈ tchwinqila, quˈn tuˈnpetziˈn o txokliˈy tuˈn Dios tiˈj, tej tqˈmaˈy, ex tej tkubˈ tyekˈin tnimibˈila kywutz nimku xjal. 	 Yilwa ukulwa okuhle kokukholwa, ubambelele ekuphileni okuphakade owabizelwa kukho, wavuma ukuvuma okuhle phambi kofakazi abaningi.


Twutzxix kxel nqˈmaˈn kyeˈy, noq tuˈn tpaj tkyaqiljo lo, kˈwel tzˈaq tkawbˈil Dios kujxix wen kyibˈajjo xjal jaˈlin. 	 Ngiqinisile ngithi kini: Konke lokhu kuyakufika phezu kwalesi sizukulwane.


Noq tuˈn t‑xtalbˈil qMan Dios, ma tzaj qˈoˈn wokliˈn tuˈn t‑xi nqˈmaˈn kyeˈy, tuˈn mix aˈl jun, jaw tnimsin tibˈ kywutzjo txqantl; qalaˈ teyilex te junjun tuˈn tkubˈ t‑ximin tojxix tumil, tzeˈnkuxjo tnimbˈil o tzaj tqˈoˈn Dios. 	 “Nkosi, bababulele abaprofethi bakho, badilizile ama-altare akho, mina ngisele ngedwa, sebefuna ukungibulala nami,” na?


Quˈn ajtzin tok kychmoˈn kyibˈa toj kˈulbˈil, ayiˈy Ttanim Dios, ex qa kykyaqilxa nchi yoliˈn toj tzeˈnchaqku yol, exsin qa aku s‑okpin jun nya nimil bˈil kyiˈja, ¿Nyapela aku kubˈ tbˈisin qa txˈuˈjqiˈy? 	 Ngakho-ke uma ibandla lonke libuthene ndawonye, bonke bakhulume ngezilimi, bese kungena abangafundile noma abangakholwayo, abazukuthi niyahlanya na?


quˈn toj tkˈuˈj nbˈaj kupine, ex nya toj tanmin, ex tqanku n‑exl? (Antza ntqˈmaˈne qa a jniˈ nxi tnikyˈbˈin jun xjal, ntiˈ tkyˈi.) 	 Ngokuba akungeni enhliziyweni yakhe, kodwa kungena esiswini, kuphumele ngaphandle, kuhlambulula ukudla konke.”


Kyajsintz kyibˈa. ¿Ankye kyaja? Chin xela qˈol kawbˈil kujxix kyibˈaja, qa mi ẍin kubˈ kynimiˈn, ikyxjo tzeˈnku jun tata kyukˈa tkˈwal. Me qa ma chin kubˈ kynimiˈn, chin xela tukˈa nim nkˈuˈja kyiˈja ex tukˈa jun yol bˈunin wen. 	 Pho, nifunani? Ngize kini ngiphethe induku, noma ngize nginothando nomoya omnene na?


Ayiˈn Pegr jun tsanjil Jesucrist; nxi ntzˈibˈinjiˈy uˈj luˈn kyeˈy, a ayiˈy kysipin kyibˈa tuˈn tpaj kynimbˈila, ex ma chi oka te bˈetin xjal toj txˈotxˈ te Ponto, Galacia, Capadocia, Asia ex Bitinia. 	 UPetru, umphostoli kaJesu Kristu, kwabayizihambi abahlakazekile ePontu, naseGalathiya, naseKhaphadosiya, nase-Asiya, naseBithiniya,


Ataqtzin te Naasón kˈwalbˈajtaql teˈ te Aminadab, a tkˈwaltaq Admin, a tkˈwaltaq Arni, a tkˈwaltaq Esrom, a tkˈwaltaq Fares, a tkˈwaltaq Judá. 	 ka-Aminadaba ka-Adameyini ka-Arani ka-Esiromu kaFaresi kaJuda


Atzin xi tqˈmaˈn tajaw pwaq te: Jun aqˈnil, a nya bˈaˈn, ex manyor kyˈajxa. Qa bˈiˈntaq tuˈn, qa at npwaqa noq tuˈn taqˈnbˈin juntl, ex qa at weˈy, tuˈn mi nchin aqˈniˈn; 	 “Kepha inkosi yakhe yaphendula, yathi kuye: ‘Nceku embi nevilaphayo, ubukwazi ukuthi ngivuna lapha ngingahlwanyelanga khona, ngibutha lapha ngingafazanga khona, na?


Me ayetzin kyeˈ Parisey, bˈeˈx jaw kyikyˈin kyeˈ, ex kyqˈma: Axte tajaw il ma tzaj qˈonte toklin ichin lo, tuˈn kyetz taqˈnil tuˈn toj kyanminxjal, chi chiˈ. 	 Kepha abaFarisi bathi: “Ukhipha amademoni ngenkosi yamademoni.”


Luˈtziˈn ayiˈn ntiˈ chˈin nkubˈ nbˈisiˈn qa nchi yolbˈiˈn wiˈja, qa bˈaˈn nbˈant wuˈn mo minaj, expela qa aye kawil twutz txˈotxˈ nchi yolbˈin wiˈja. Quˈn nixpe ayin weˈ ntiˈ chˈin nkubˈ nbˈisiˈn tiˈjjo ikyjo. 	 Kepha kimina kuyinto encane impela ukuba ngahlulelwe yinina noma ngokwahlulela kwabantu; yebo, nami angizahluleli.


Quˈn a t‑xim Diosjo, tuˈn kymujbˈin te kyibˈ tkyaqilxjal twutz txˈotxˈ tukˈa, noq tuˈn Crist, a kyim te chojbˈil kyil, tuˈntzintla kyel wen twutz. Ex atzin jaˈlin, ma tzaj tqˈoˈn qoklin tuˈn t‑xi qqˈmaˈn kye kykyaqil, tuˈn kymujbˈin te kyibˈ tukˈa. 	 ngokuba uNkulunkulu ekuKristu wenza ukuba izwe libuyisane naye, engababaleli iziphambeko zabo, ebeka kithi izwi lokubuyisana.


Quˈn ax Dios s‑ok moẍsinte kywutz, ex s‑ok chˈuẍsinte kyanmin, tuˈntzin mi tzˈele kynikyˈ te tuˈn kywutz. Ex tuˈn mi kybˈiye tuˈn kyanmin. Ex ntiˈx ma chi meltzˈaj wukˈiy, tuˈn kykubˈ nqˈaniˈn. 	 “Uphuphuthekisile amehlo abo, wayenza lukhuni inhliziyo yabo, funa babone ngamehlo, baqonde ngenhliziyo, baphenduke, ngibaphulukise.”


Quˈn a nxnaqˈtzin tibˈ nlay jawjo toklin tibˈajjo nxnaqˈtzinte. Ex nlay jaw toklin aqˈnil tibˈaj tajaw aqˈuntl. 	 “Umfundi kaphezu komfundisi, nenceku kayiphezu kwenkosi yayo.


Tuˈn tqanil ikyjo, ayetzaj nimil te Antyokiy kubˈ kybˈisin tuˈn tjaw chmet tmojbˈil junjunkye, tzeˈnkux attaq kye, tuˈn t‑xi smet te Ttanim Dios najleqetaq toj Judey. 	 Abafundi base bezimisela ukuba yilowo nalowo kubo athumele njengamandla akhe okokusiza abazalwane abakhe eJudiya.


quˈn toj Tuˈjil Tyol Dios ntqˈmaˈn: Noq xjalqoˈy, ex atzin te Dios nimxix toklin. ¿Tiquˈntz nqo tzaj tnaˈn, ex tiquˈn nbˈisin qiˈja? 	 Kepha omunye ufakazile endaweni ethile ngokuthi: “Umuntu uyini ukuba umkhumbule, noma indodana yomuntu ukuba uyinake, na?


Ex xi tqˈmaˈn Jesús juntl t‑xnaqˈtzbˈil tiˈjjo Tkawbˈil Dios. Chiˈ kyjaluˈn: Atzin nbˈant tuˈn Dios twutz txˈotxˈ ikytziˈn tzeˈnku jun ichin ok tchtoˈn ttriy. Aj tbˈaj tchtoˈn, tiˈchaqx txiˈtz bˈinchilte. 	 Wayesethi: “Unjalo umbuso kaNkulunkulu; unjengokuba umuntu ephonsa imbewu emhlabathini,


Qa at jun saj qˈmaˈnte kyeˈy kyojjo qˈij anetziˈn: Lu Crist lo, mo qa luˈ at tzachiˈn, qa chiˈ, mi txi kynimiˈn. 	 Khona-ke uma umuntu ethi kini: ‘Bhekani, nangu uKristu,’ noma: ‘Bhekani, nanguya,’ ningakholwa.


Quˈn ma kyij tqˈmaˈn te Dios kyjaluˈn: Ankyeˈ n‑ok tkˈuˈjlin qMan Dios, ex il tiˈj tuˈn kyok tkˈuˈjlin txqantl t‑xjalil. 	 Yebo, lo myalo sinawo, uvela kuNkulunkulu, wokuthi othanda uNkulunkulu makathande nomzalwane wakhe.


Atzin teˈ tnejilxix pale xi tqanin te Esteban, qa twutzxixtaqjo otaq qˈumle tiˈj. 	 Umpristi omkhulu wayesethi: “Nembala lokhu kunjalo na?”


Qatzin qa nchi ok tktxuˈn Diostzjo tal t‑xmakil kˈul ikyjo, a loqe tzunx nchi milinx toj kojbˈil jaˈlin, me meljo nchiˈj bˈeˈx kchi kˈwel bˈolj tuˈn qˈaqˈ; ¿Yajxsila kyetza? ¿Nyapela kchi okil ktxuˈn kyeˈ tuˈn Dios? Quˈn qa noq oˈkxtza nchi bˈisiniˈy tiˈjjo tkyaqiljo lo, antza nyekˈine qa noq tal chˈin kynimbˈila. 	 Uma uNkulunkulu embathisa kanjalo utshani basendle obukhona namuhla, ngomuso buphonswe eziko, akayikunembathisa kakhulu nina eninokukholwa okuncane na?


Ex tzˈok tilil kyuˈn, tuˈn ttzalaj qMan Dios kyiˈja. 	 nihlole ukuthi kuyini okuthandeka eNkosini,


Xi kytzaqˈwintz: Ok kkyˈelix qe quˈn. Xi ttzaqˈwinl Jesús kye: Twutzx teˈ, akula tzikyˈx kye kyuˈn tzeˈnku weˈ kkyˈelix wuˈn, 	 Bathi kuye: “Singakwenza.” UJesu wathi kubo: “Isitsha engisiphuzayo mina niyakusiphuza, nibhapathizwe ngombhapathizo engibhapathizwa ngawo mina;


Xi tqˈmaˈntl Jesús kye: Ma txi nqˈmaˈn kyeˈy, ¡Ayin wejiˈy! Qa nchi jyoˈn wiˈja, tzaqpiˈnqexjiy txqantl, tuˈn kyaj. 	 UJesu waphendula wathi: “Nginitshelile ukuthi yimina; uma-ke nifuna mina, bayekeni laba, bahambe,”


Noqit ax qMan Dios ex qAjaw Jesucrist, txi qˈonte kymujbˈil kyibˈa kyxolxa, ex kyxol tkyaqil nimil, ex tqˈaqˈbˈil kykˈuˈja, junx tukˈa kynimbˈila. 	 Ukuthula makube kubazalwane, nothando kanye nokukholwa okuvela kuNkulunkulu uYise naseNkosini uJesu Kristu.


Ex ojtzqiˈn kyuˈn ayeqiˈy aj Filipos, teˈ tzaj xkye nqˈmantiˈy Tbˈanil Tqanil kolbˈil toj Macedonia, ex tzmax tzaluˈn, ex oˈkqex kyeˈ ma chi onin weˈy. Me mix aˈl juntl Ttanim Dios ma tzˈonin wiˈja tiˈjjo onbˈil, a xi nqˈoˈn kyeˈy, a Tbˈanil Tqanil kolbˈil. 	 Niyazi nani nina baseFilipi ukuthi ekuqaleni kwevangeli ekuphumeni kwami eMakedoniya kwakungekho bandla nelilodwa elahlanganyela nami endabeni yokupha nokwamukela, kuphela nina nodwa,


Ex kchin kubˈsin nwutza te qMan, tuˈn ttzaj tchqˈoˈn juntl Onil kyeˈy, ex Qˈuqbˈil kykˈuˈja, a Xewbˈaj Xjan, a twutzxix, tuˈn tten kyukˈiy te jun majx. 	 Ngiyakucela kuBaba aniphe omunye uMduduzi wokuba ahlale kini phakade,


Bˈeˈxsin xi lipe Jesús lolte. Xi lipe txqan xjal tiˈj, me tzunxtaq nbˈaj kylimon kyibˈ tiˈj. 	 Wahamba naye. Isixuku esikhulu samlandela, samcindezela.


Me attaq junjuntl kyxol bˈeˈx i xiˈ qˈmalte kye Parisey tiˈ otaq kubˈ tbˈinchin Jesús tukˈa Lázaro. 	 Kepha abanye babo baya kubaFarisi, babatshela abekwenzile uJesu.


Quˈn nkyˈeˈ weˈ noq tuˈn wikyˈ aja kyukˈiy, qalaˈ wajatlaˈy tuˈn nteˈn ilaˈ qˈij kyxola, qa iky taj qAjaw. 	 Ngokuba angizukunibona manje nxa ngidlula; ngokuba ngithemba ukuhlala kini isikhathi, uma iNkosi ivuma.


Xitzin kytzaqˈwinxjal: ¿Qape yabˈ te? ¿Ankye taj tuˈn tkubˈ bˈyontiy? 	 Isixuku saphendula sathi: “Unedemoni wena; ngubani ofuna ukukubulala na?”


Kybˈinchinkujiˈy tkyaqil kyaqˈiˈn tukˈa tkyaqil kykˈuˈja, nyakuxtlaj taqˈin Crist nkubˈ kybˈinchiˈn, ex nya kyexjal. 	 nikhonze ngothando kungathi kuseNkosini kungekubantu,


Ex nchin kubˈsin nwutza te, qa iky tajbˈiljo, noq tuˈn ttzaj tqˈoˈn tumil tzeˈn tten, tuˈn nxiˈy bˈetsil kyeˈy. 	 njalo emikhulekweni yami, nginxusa ukuba, uma kungenzeka ngentando kaNkulunkulu, ngiphumelele ukufika kini.


Ajtzin kyokxa toj jun tnam, ex qa ma chi kubˈ tziyiˈn kyuˈnxjal antza, wen tuˈn t‑xi kywanjiˈy a ktzajil qˈoˈn kyeˈy. 	 “Nakumuphi umuzi eningena kuwo, benamukele, yidlani okubekwa phambi kwenu,


I xi tsmaˈn taqˈnil txkolkye txqan txokenj. Me ayetzin kyeˈ xjal luˈn, mix i tzaje. 	 Wathuma izinceku zakhe ukubiza abamenyiweyo emshadweni; kepha abavumanga ukuza.


Atziˈn jaˈlin, at jun qxjela teˈy: ¿Tzeˈntzila tteˈn tuˈn kyjaw anqˈintl kyimnin? Quˈn, qa ikyjo, aj kyjaw itzˈje juntl majl, ¿Tiˈtzila kbˈajiltz? ¿Altzila kye k‑okil te tchmiljo qya kyxoljo wuq ichin, quˈn kykyaqilx i ok meje tukˈa? 	 Ekuvukeni mhla bevukayo uyakuba ngumkabani kubo, lokhu abayisikhombisa babe naye engumkabo, na?”


Ex kykyaqil kux nojsin kyanmin tuˈn Xewbˈaj Xjan, ex i ok ten yolil, me toj junxil yol, tzeˈnku tqˈma Xewbˈaj Xjan. 	 Base begcwala bonke uMoya oNgcwele, baqala ukukhuluma ngezinye izilimi, njengalokho uMoya wabapha ukuphumisela.


Ex tej tel bˈaj nxbˈaliˈn, ma chin ok kyktxuˈn. Ex tej nyabˈtiˈy, chi txaˈja qˈolbˈil weˈy. Ex tej nkuˈxa toj tze, chi txaˈja lol weˈy. 	 ngihamba ze nangembathisa; ngangigula, nangihamba; ngangisetilongweni, neza kimi.’


Me ankye teˈ kweˈbˈilx wen, ajxi tpon tqˈijil, apente kletiljo. 	 Kodwa okhuthazelayo kuze kube sekupheleni nguyena oyakusindiswa.


Me ayetziˈn nchi bˈaj kyikˈlentaq kuch, bˈeˈx i kubˈ toj bˈe tuˈn kyxobˈil. Tej kykanin toj tnam, i ok ten qˈmalte kyexjal tiˈ otaq bˈaj kyiˈjjo kuch ex kyiˈjjo ichin, ayeˈ tzyuˈnqetaq kyuˈn taqˈnil tajaw il. 	 Kodwa ababezalusa babaleka, baya emzini, babika konke, nalokho okwehlele abakhwelwe ngamademoni.


Chi weˈkuxixa twutz toj kynimbˈila, quˈn bˈiˈn kyuˈn, qa kykyaqil nimil toj tkyaqil twutz txˈotxˈ, ikyx n‑ikyˈxjo kyuˈn, tzeˈnkuxjo kyeˈ. 	 melanani naye niqinile ekukholweni, nazi ukuthi zona lezo zinhlupheko zehlela abazalwane benu abasezweni.


Atzin lo tnejil techil tipin Jesúsjo bˈant toj najbˈil Caná toj ttxˈotxˈ Galiley, ex tuˈnjo lo xi tyekˈineˈ nim toklin kyeˈ t‑xnaqˈtzbˈin. Ex tuˈn ikyjo, bˈeˈx xi kynimin qa Tkˈwal Dios. 	 Lokho ukuqala kwezibonakaliso wakwenza uJesu eKhana laseGalile ebonakalisa inkazimulo yakhe; abafundi bakhe bakholwa nguye.


Quˈn bˈiˈn kyuˈn, qa ma chi oka te kyaqˈnil jun xjal, il tiˈj tuˈn tkubˈ kynimiˈn. Exsin ikyxtzjo luˈn, qa ma txi kyqˈoˈn kyibˈa tuˈn kybˈinchiˈn il, kchi okila te taqˈnil il. Me noq tuˈn kˈwel kynimiˈn il, kchi xel qˈiˈn tuˈn toj kyimin. Qalaˈ qa ma kubˈ kynimiˈn qMan Dios, kchi okila te tzˈaqle tuˈn. 	 Anazi yini ukuthi lowo enizinikela kuye ukuba nibe yizinceku zokumlalela, niyizinceku zakhe enimlalelayo, noma ezesono kube ngukufa noma ezokulalela kube ngukulunga, na?


Tuˈnpetziˈn, loqe iteˈ twutz tqˈuqbˈil Dios qˈijl ex qnikyˈin. Nchi ajbˈin toj tja te kˈulbˈil. Ex atzin te a qˈuqle toj qˈuqbˈil, ok kchi kletil tuˈn, quˈn ktenbˈil kyukˈa te jun majx. 	 Ngalokho-ke baphambi kwesihlalo sobukhosi sikaNkulunkulu bemkhonza imini nobusuku ethempelini lakhe, nohlezi esihlalweni sobukhosi uyakumisa itabernakele phezu kwabo.


Wenxixtaqjo ichin anetziˈn, junx tukˈa t‑xuˈjil ex kyukˈa tkˈwal; bˈaˈntaq chi kˈulin twutz Dios, me naˈmtaq kynimin Tbˈanil Tqanil tiˈj Jesús. Exsin nimtaq pwaq nxi tqˈoˈn te mojbˈil kye Judiy, ex kukxtaq nnaˈn Diosjo. 	 wayengumuntu okholwayo nowesaba uNkulunkulu kanye nendlu yakhe yonke, abela abantu abampofu izipho eziningi, ekhuleka kuNkulunkulu njalonjalo.


¿Ma nyapela bˈaˈn xbˈant wuˈn kyiˈja, tuˈn ẍin yoliˈn Tbˈanil Tqanil kolbˈil kukxjo, ex mi s‑el nqaniˈn twiˈ nkˈuˈja? Noqpe kyja xkubˈ nmutxsin wibˈa, noq tuˈn kyjawku nnimsiˈn toj kynimbˈila tuˈn nyola. 	 Kumbe ngonile yini ngokuzithoba ukuba niphakanyiswe nina, lokhu nganishumayeza ngesihle ivangeli likaNkulunkulu na?


Teˈ taj Jesús tja Jayr kyukˈa t‑xnaqˈtzbˈin tuˈn kykanin tojx Nazaret, 	 Khona wamuka lapho, waya ezweni lakubo; abafundi bakhe bamlandela.


Nchi yolintaq, tej kyokx tuja, ex xi tkaˈyin Pegr txqan xjal chˈuqleqetaq. 	 Esakhuluma naye wangena, wafumana abaningi ababebuthene.


Ex mi tzˈok kynikyˈbˈiˈn Crist, tuˈn tkubˈ kyximiˈn, qa wen te Dios qa ntiˈ aku tqˈma tuˈn tkubˈ kybˈinchin chˈiˈn tzeˈnku kyaja. Quˈn ikyx kyxim junjun aj Israeljo ojtxe, ex ikyxjo, ex bˈeˈx i kyim, tej kyok txˈaˈn tuˈn kan. 	 Futhi asingayilingi iNkosi njengabanye kubo bayilinga, babhujiswa yizinyoka.


Atzaj teˈ kykanin, iky xi tqˈmaˈn kye kyjaluˈn: Kux chi naˈnqiˈy Dios, tuˈntzintla mina chi kubˈ tzˈaqa toj tqˈobˈ tajaw il. 	 Esefikile endaweni wathi kubo: “Khulekani ukuba ningangeni ekulingweni.”


Mi nxi nqˈmanjiˈy luˈn, tuˈn t‑xi kyqˈoˈn tkyaqiljo at kyeˈy, ex tuˈn tok yajil kyiˈja, noq tuˈn kypajjo txqantl; qalaˈ tuˈntzin junx tuˈn kyeliˈy. 	 Ngokuba angikusho lokhu ukuba abanye bakhululeke, nina nikhathazeke, kodwa kube ngokulinganayo,


Quˈn atziˈn intintaqa kyukˈa tzaluˈn twutz txˈotxˈ; tzuntaq nchi ok nxqˈuqiˈn, ex nchi el nkloˈn tukˈa tipiˈn, kykyaqiljo ma chi tzaj tqˈoˈn weˈy. Ex noq junchˈin ma tzˈel naj, me noq tuˈn tjapin bˈajjo tzˈibˈin toj Tuˈjil Tyola. 	 Lapho ngise nabo ezweni, ngabagcina egameni lakho labo ongiphe bona, ngabalonda; akakho kubo owalahleka, kuphela indodana yokulahlwa, ukuba kugcwaliseke umbhalo.


Atzin luˈn jun yekˈbˈil qa ma kubˈ kyniminjiˈy Tbˈanil Tqanil tiˈj Crist, a xi qqˈmaˈn kyeˈy. 	 njengalokho ubufakazi ngoKristu baqiniswa kini,


Kykaˈyinktzin kyibˈa, chi Jesúsjo. Aj qa ma tzˈok tbˈinchin jun tukˈiy jun nya bˈaˈn tiˈja, ku txiˈy yolil tukˈa, tuˈn tajtz tiˈj tanmin. Me kˈwel tnajsiˈn til, a qa ma ttxˈixpe tnabˈl exsiˈn tbˈinchbˈin. 	 Xwayani nina. Uma umfowenu ona, mkhuze; uma ephenduka, mthethelele.


Atzin jaˈlin, ayetziˈn xuˈjlbˈaj, kyniminqekutzinjiˈy kychmila, ikyx tzeˈnku taj Dios kyukˈiy. 	 Bafazi, thobelani amadoda enu njengokufanele eNkosini.


Tuˈnpetziˈn, oke tchmoˈn jniˈ tukˈa, exqetziˈn txqantl, a chˈime ikyxtaq kyaqˈiˈn, exsin xi tqˈmaˈntz kye kyjaluˈn: Noq sameqiˈy, tata, chi Demetrio. Bˈiˈn kyeˈ kyuˈn, qa noq tuˈn qaqˈin lo, bˈaˈnxix otoˈya. 	 waqoqa bona kanye nezisebenzi ezinjalo, wathi: “Madoda, niyazi ukuthi kulo msebenzi kuvela ingcebo yethu,


Nimx tqˈaqˈbˈil tkˈuˈj nMan wiˈja, quˈn kxel nqˈoˈn we nchwinqil tuˈn tkyim, exsin tuˈn tjaw anqˈin juntl majl kyxol kyimnin. 	 Ngalokho uBaba uyangithanda, ngokuba ngidela ukuphila kwami ukuba ngibuye ngikuthabathe.


A kyDios tnam te Israel, xjaw skˈoˈn kyeˈ ojtxe qxeˈchil. Ma chi ok tmujbˈin, tuˈn kyok te bˈetin xjal, a ma nintz kybˈaj, teˈ iteˈxtaq toj txˈotxˈ te Egipto. Ex ax, tukˈa tkyaqil tipin, s‑etz qˈinkye tojjo txˈotxˈ anetziˈn. 	 UNkulunkulu walesi sizwe sakwa-Israyeli wabakhetha obaba, wabaphakamisa abantu bengabafokazi ezweni laseGibithe; wabakhipha kulo ngengalo ephakemeyo.


Ex qa ma txi kyqˈoˈn jun txˈex kyexjal noq tuˈn ttzaj qˈoˈnku chˈin taˈl kyeˈy, ¿Tiˈtzin jun tbˈaniltz nkubˈ kybˈinchiˈn ikyjo? Quˈn ikypen kye aj iljo nbˈant kyuˈn, quˈn nchi bˈaj jaw txon kyxolile, ex nkubˈ kyyoˈn, tuˈn ttzaj qˈoˈn kyinxljo te manbˈilte. 	 Uma nitsheleka labo enithemba ukwamukela kubo, ninakubongwa kuni na? Nezoni zitsheleka izoni ukuba zamukele okungako.


Xi ttzaqˈwin Jesús: ¿Ma naˈmxsin tkux kyuˈjiˈn toj Tuˈjil Tyol Dios, qa te tnejil, kubˈ tbˈinchin Dios ichin ex qya? 	 Waphendula, wathi kubo: “Anifundanga yini ukuthi owadala ekuqaleni wabenza owesilisa nowesifazane,


mi kubˈ qbˈinchin a nya wen kywutz qukˈa, mi qo jyon tiˈj noqx te qeku, ntiˈ tyabˈ qwiˈ, ex mibˈin qo kˈuˈn qˈoj. 	 aluziphathi ngokungafanele, aluzifuneli okwalo, alucunuki, alunagqubu;


tzeˈnkuxjo tqˈma Dios toj Tuˈjil Tyol: Kubˈ nqˈoˈn jun abˈj, tuˈn kyja pitkˈajxjal aj Judiy toj Sion, ex jun piky, tuˈn kyok takpaj tiˈj. Me alkyeˈ knimil tiˈj, nlay tzˈel toj ttxˈixewch. 	 njengalokho kulotshiwe ukuthi: “Bheka, ngibeka eSiyoni itshe lokukhubekisa, nedwala lokuwisa, nokholwa yilo akayikujabha.”


Ex mi chi bˈaj kyˈaˈjiˈn tzeˈnku kye junjun aj Israel, ex tuˈn ikyjo, bˈeˈx kyim 23,000 toj junx qˈij. 	 Futhi asingenzi ubufebe njengokuba abanye kubo benza ubufebe, bafa ngalusuku lunye abayizinkulungwane ezingamashumi amabili nantathu.


Ate Mariy, aj Xleˈn; Juana; Mariy, a tnana Santyaw; exqetzintljo txqantl qya, ayetzin i xi qˈinte tqaniljo kyeˈ t‑xnaqˈtzbˈin Jesús. 	 KwakungoMariya Magdalena, noJowana, noMariya unina kaJakobe; nabanye ababe kanye nabo babatshela abaphostoli lokho.


¿Ma nimxixnajtzintl te toklin tzeˈnku qtzan qtaˈẍa Abraham junx kyukˈa jniˈ yolil Tyol Dios ojtxe, a o chi kyim? ¿Ankyenaj tetza toj twutza? 	 Wena umkhulu yini kunobaba u-Abrahama osewafa na? Nabaprofethi sebafa. Uzenza bani na?”


Texjo or ikyjo, bˈeˈx i kyij qqˈolbˈiˈn qejiˈy ayej nimil, exsin o jaxtza junx tukˈa Pabl toj bark. Ayetzin kyetz, bˈeˈx i meltzˈaj kyja. 	 savalelisana, sangena emkhunjini, kepha bona babuyela emakhaya.


quˈn ma jaw tjyoˈn Dios jun qˈij, jaˈ tuˈn qoke toj paˈbˈin twutz. Quˈn ate Dios jaw tskˈoˈn jun ichin, a Jesucrist, tuˈn tok te kawil, ex o tyekˈe toklin kywutz kykyaqil xjal, tej tjatz anqˈin juntl majl kyxol kyimnin. 	 njengokuba umisile usuku azakwahlulela ngalo izwe ngokulunga ngomuntu ammisele lokho, enika bonke ithemba ngokumvusa kwabafileyo.”


Me ayetzin Judiy xi kyẍchˈiˈn: ¡Kyimkuj! ¡Kyimkuj! ¡Pejkˈinksa twutz cruz! Xi tqˈmaˈn Pilat kye: ¿Mej qa ayin weja, tuˈn njaw pejkˈinte kynmaq kawila twutz cruz? Me ayetzin kyeˈ kynejinel pale xi kytzaqˈwin: ¿Mejqa at juntl qeja qnmaq kawil? Qalaˈ oˈkx César, a nmaq kawilxix toj Rom. 	 Ngakho bamemeza bathi: “Susa, susa, mbethele esiphambanweni!” Wathi kubo uPilatu: “Ngibethele inkosi yenu na?” Abapristi abakhulu baphendula bathi: “Asinankosi, uKesari kuphela.”


Exla qa bˈiˈnkye xjaljo luˈn kyuˈn, tiˈ bˈaj kyiˈjjo xjal ojtxe, exsin mina nkyij kytzaqpiˈn kyajbˈil nya wen. Ex nchi txalpaje toj kychwinqil, nyakuj noq nchi wutzkyˈin. Bˈaj kyyajin kychwinqil noq oˈkx tuˈn tajbˈil kyxmilil nya bˈaˈn. N‑el kyikyˈin tkawbˈil Dios, ex nchi yasin kyiˈjjo at kyoklin tuˈn Dios. 	 Nokho ngokunjalo-ke nalabo abaphuphayo bangcolisa inyama, bayeyisa imibuso, bahlambalaza ubukhosi.


Tej kybˈintej xjal chˈuqleqetaq antza tiˈjjo a yolajtz, nimxix i jaw bˈisin, ex xi kyqanin te Pegr, a tsanjil Jesús, junx kyukˈa txqantl: Ayiˈy nxjalil, ¿Tzeˈn k‑okila luˈn quˈn? 	 Sebekuzwa bahlabeka enhliziyweni, bathi kuPetru nakwabanye abaphostoli: “Madoda, bazalwane, siyakwenze njani na?”


Ex aj kyok ten naˈl Dios, nya noq tiˈchaqku kchi okil ten qˈmalte, tzeˈnku nbˈant kyuˈnxjal, a nya ojtzqiˈn Dios kyuˈn. Quˈn toj kywutz, nyakuj noq tuˈn ikyjo, kchi tzajil bˈiˈn tuˈn Dios; qalaˈ tukˈax jun jteˈ yol, me qa nkynaˈn toj kyanmiˈn. 	 Kodwa nxa nikhuleka, ningathemelezi njengabezizwe, ngokuba bathi bayakuzwiwa ngokukhuluma kwabo okuningi.


Me qajtzintza tuˈn qbˈintiˈy tzeˈn te tnaˈbˈl, quˈn bˈiˈn qeˈ quˈn, qa nyolbˈajtz toj tkyaqil twutz txˈotxˈ tiˈjjo akˈaj chˈuq xjal, aye nimilqe tiˈj Jesús. 	 Kepha sithi kufanele sizwe kuwe okucabangayo, ngokuba siyazi ngaleli hlelo ukuthi liyaphikiswa ezindaweni zonke.”


Qalaˈ noqx ma chi jaw bˈisiˈn tuˈn xi nqˈmaˈn tkyaqiljo luˈn kyeˈy. 	 Kepha ngokuba ngikhulume lokho kini, inhliziyo yenu igcwele usizi.


Xi yolinl juntl majl Pilat kye, quˈn tuˈn tajtaq tuˈn t‑xi ttzaqpiˈn Jesús. 	 UPilatu wabuye wakhuluma kubo efuna ukumkhulula uJesu;


A uˈj luˈn nyolin tiˈjjo Tbˈanil Tqanil Jesucrist, a Tkˈwal Dios. 	 Ukuqala kwevangeli likaJesu Kristu, iNdodana kaNkulunkulu.


Me tuˈn tchˈuẍil kyanmiˈn, kykyˈetaqa tuˈn t‑xi kyqaniˈn tuˈn ttzaqpaj Jesús, a xjan ex wenxix, me kyja xi kyqaniˈn tuˈn ttzaqpaj jun bˈyol xjal. 	 kepha nina namphika oNgcwele noLungileyo, nacela ukuba niphiwe ongumbulali,


Quˈn alkye nqanin jun tiˈ, ok kˈmetil tuˈn; ex alkye njyoˈnxix, ok knetil tuˈn; ex alkye nqˈolbˈin, ex ok ktzajil tzaqˈwin. 	 Ngokuba yilowo nalowo ocelayo uyamukeliswa, nofunayo uyafumana, nongqongqothayo uyakuvulelwa.


Tuˈnpetziˈn, k‑okil kykaˈyiˈn tzeˈnkuˈ kubˈ ttzˈibˈin Daniel, a yolil Tyol Dios ojtxe, tiˈj jun ichin, a kˈwel tbˈinchin tkyaqil, me tixqex toj Najbˈil Xjanxix toj tnejil ja te kynaˈbˈl Judiy Dios (aj tkux kyujinjiˈy luˈn, tzˈelku kynikyˈa te). 	 “Ngakho-ke nxa nibona amanyala encithakalo ashiwo nguDaniyeli umprofethi emi endaweni engcwele — ofundayo makaqaphele


Ex xiˈ te Lip jyol Natanael. Tej tel jyet tuˈn, xi tqˈmaˈn te: O jyet qeˈ Crist quˈn, aj tzeˈnku kyij ttzˈibˈin Moisés exqetziˈn jniˈ yolil Tyol Dios toj Tuˈjil Tyol: Jesús aj Nazaret tbˈi, a tkˈwal Jse. 	 UFiliphu wafumana uNathanayeli, wathi kuye: “Simfumene lowo aloba ngaye emthethweni uMose kanye nabaprofethi, uJesu waseNazaretha, indodana kaJosefa.”


Me tzaj tqanin Jesús qeˈy: ¿Jteˈ wabˈj qˈiˈn kyuˈn? Noq tal wuq, ex jun tal jteˈbˈin netzˈ kyiẍ, qo chijiˈy. 	 Wathi kubo uJesu: “Ninezinkwa ezingaki na?” Bathi: “Eziyisikhombisa, nezinhlanzana eziyingcosana.”


Ex kyqˈaninqekujiˈy yabˈ, a iteˈ antza, exsin kyqˈmanxa kyjaluˈn: Ajo Tkawbˈil qMan Dios, luˈ ma tzul laqˈe kykˈatza, chichkujiˈy. 	 niphulukise abagulayo abakuwo, nithi kubo: ‘Umbuso kaNkulunkulu usondele kini.’


Ex kxel nqˈoˈn kyokliˈn tuˈn kywaˈn ex tuˈn kykˈwaˈn wukˈiy tojjo Kawbˈil anetziˈn. Ex kchi kˈwel qeˈy toj qˈuqbˈil tuˈntzin kykawiˈn wukˈiy kyibˈajjo kabˈlajaj chˈuq xjal, a tzajnin tiˈj te qtzan qxeˈchil Israel. 	 ukuba nidle, niphuze etafuleni lami embusweni wami; niyakuhlala ezihlalweni zobukhosi, nahlulele izizwe eziyishumi nambili zakwa-Israyeli.


Ex il tiˈj tuˈn taj nchqˈoˈn a erman Epafrodito, axj ten te mojil wukˈiy toj aqˈuntl, ex n‑ikyˈx yajbˈil tuˈn junx wukˈiy, tuˈn tqˈmetjo Tyol Dios. Ex axjo erman, tzaj kychqˈoˈn te lolte weˈy, tuˈn tok bˈinchit jun tiˈ weˈy. 	 Kodwa ngibone ukuthi kudingekile ukuba ngithume kinina u-Ephafrodithu, umzalwane nesisebenzi nebutho kanye nami, nesithunywa senu, isikhonzi ekusweleni kwami,


Quˈn ajtzin kywaˈn junx, a naˈmtaq tpon or te Xjan Wabˈj, aye junjun kyxola, a at chˈin kyqˈinimil, nejxix nchi ok ten loˈlte jotx, tuˈn kynojxix wen, ex majxpe nchi bˈaj ja txˈujte. Me ayetzin junjun erman, a yajqe, chˈixtaq kyel kyim tuˈn waˈyaj. 	 ngokuba ekudleni kwenu yilowo nalowo uthatha okwakhe ukudla ngaphambili, omunye alambe, omunye adakwe.


Tuˈnpetziˈn, xi kyqanin Parisey exqetziˈn xnaqˈtzil tiˈj ojtxe kawbˈil te Jesús: ¿Titzin quˈn mina nkubˈ kynimin t‑xnaqˈtzbˈiˈn a jniˈ kyij yekˈin qe ojtxe kyuˈn qtzan qtaˈẍ? Quˈn mina nchi txˈajin tzeˈn nchi waˈn. 	 abaFarisi nababhali bambuza bathi: “Abafundi bakho abahambi ngani ngesiko labadala, kepha badla isinkwa ngezandla ezimbi na?”


Nim chˈin chˈotjin tzaj kyxoljo t‑xnaqˈtzbˈin Jesús, quˈn kyajtaq tuˈn kybˈinte alkyexix nim toklin kyxol. 	 Kwavela nokuphikisana phakathi kwabo kokuthi ngumuphi kubo ongathiwa omkhulu.


Tbˈajlinxiˈ ikyjo, aye xoˈl qˈaqˈ tukˈa kynejil, exqetziˈn xqˈuqil tnejil ja te naˈbˈl Dios, bˈeˈx ok kytzyuˈn Jesús, tuˈn tkuˈx toj tze, ex kubˈ kykˈloˈn. 	 Njalo-ke isigaba nenduna yenkulungwane nezikhonzi zabaJuda bambamba uJesu, bambopha;


Kyxoltzin xjal, attaq jun qya otaq bˈant‑xiˈ kabˈlajaj abˈqˈe tyabˈtlin tuˈn kyyabˈil. 	 Owesifazane owayenomopho iminyaka eyishumi nambili,


Ex ikytziˈn kyuˈn kyiˈjqe ntiˈ kypaj, nchi kux kyjpuˈn toj tze, ex atku maj nchi kubˈ kybˈyoˈn, me mi ẍi ok meltzˈaj kyiˈja. Noqx kubˈ kyyoˈnx kyibˈ. 	 Nilahlile, nabulala olungileyo; akamelani nani.


Bˈiˈntl quˈn, qa il tiˈj tuˈn qpon twutz Dios chikyˈbˈilte tkyaqiljo qxim ex qbˈinchbˈin. 	 Ngalokho-ke yilowo nalowo phakathi kwethu uyakuziphendulela kuNkulunkulu.


Ntiˈx jun te tiˈ mina tzˈel tqanil, qalaˈ ikytzin ilx tiˈj tuˈn tkubˈ chikyˈbˈit. Ikytzin te Diosjo Tyol; te tnejil, mina n‑eltaq kynikyˈa te. Me atzin jaˈlin, loqiˈn nchin xnaqˈtzin kyiˈja, tuˈn tel txˈole toj kynabˈla tzeˈnku tqan tzaj. Tuˈntzin ikyjo, ntiˈx jun tiˈ aku bˈant tuˈn tewit. 	 Ngokuba akukho okusithekileyo okungayikuhlalukiswa; akukho okuyisifuba okungayikuba sobala.


Xi tqˈmaˈn Jesús kye: Qoqechˈin ajlal toj jun najbˈil jaˈ ntiˈye xjal. Quˈn atziˈn jaˈ iteˈyetaq nimxtaq xjal nbˈaj kanin kykˈatz, ex mixpe tuˈn tbˈant kywaˈn kyxolxjal. 	 Wayesethi kubo: “Zanini nina nodwa endaweni eyihlane, niphumule ingcosana.” Ngokuba babe baningi abezayo nabahambayo, abaze bathola nasikhathi sokudla.


Teˈ attaq Herodes kawil toj Judey, attaq jun chˈuq pale tzajnin tiˈj tyajiljo jun qtzan pale Abías, ex tojjo chˈuq anetziˈn tokxtaq jun pale, Zakariy tbˈi. Ataqtzin t‑xuˈjil Zakariy, Lisabet tbˈi, tzajnin tiˈj tyajiljo qtzan tnejil pale Aarón. 	 Emihleni kaHerode inkosi yaseJudiya kwakukhona umpristi othile ogama lakhe nguZakariya, esigabeni sika-Abiya, nomkakhe engowamadodakazi ka-Aroni, igama lakhe ngu-Elisabethe.


Mi chin qˈoˈn qya xnaqˈtzbˈil kyibˈaj ichin, ex nya tuˈn kykawin kyibˈaj. Qalaˈ, noq tuˈn tkubˈ kybˈiˈn, ex nya tuˈn kychˈotj. 	 Kepha angimvumeli owesifazane ukuba afundise, nokuba abuse phezu kwendoda; kodwa makazithulele.


Ex iteˈ txqantl weˈ nrit, a nya iteˈ tojjo chˈlaj lo. Me ilxix tiˈj tuˈn kytzaj wiˈn, ex kchin kˈwel nimin kyuˈn. Junx chˈuq rit k‑elile, ex junchˈin kyikˈlel. 	 Nezinye izimvu nginazo ezingesizo ezalesi sibaya; nalezo ngimelwe ukuziletha; ziyakuzwa izwi lami, kube mhlambi munye nomalusi munye.


Quˈn alkye nwaˈn ex nkˈwan, qa mi s‑aj qˈaqˈin tkˈuˈj tiˈj Ttanim Dios, a t‑xmilil qAjaw, ax nqaninte jun tkawbˈil Dios tibˈajx kujxix wen. 	 Ngokuba odlayo aphuze uzidlela aziphuzele icala, uma engawahlukanisi umzimba weNkosi.


Ayetzin kyetza jaˈlin exqetziˈn kybˈajjo kawil Sanedrín, kyqaninxi te tnejil xqˈuqil, tuˈn ttzaj qˈiˈn Pabl kywutza, tuˈn tchikyˈbˈitjo tten chebˈexix wen, me noq tuˈn tsbˈet ikyjo; quˈn awotzinqetza, qo ewila toj bˈe, tuˈn tkubˈ qbˈyoˈn, a naˈmxtaq tul tzaluˈn. 	 Manje-ke nina kanye nomphakathi yazisani induna yenkulungwane ukuba imehlisele kini ngokungathi nizakuhlolisisa indaba yakhe; thina-ke silungele ukumbulala engakasondeli.”


Tej t‑xi tqˈmaˈn Jesús ikyjo, xi tqanin Judas te (a junxil Judas, nya Iscariot): Tata, ¿Tiquˈn noq te qekuy ktzajil tyekˈin tibˈa, ex nya te kykyaqil xjal? 	 UJuda, ongesiye u-Iskariyothe, wathi kuye: “Nkosi, kwenziwa yini ukuba uyakuzibonakalisa kithina, ungazibonakalisi kulo izwe, na?”


I xi ttzaqˈwin Jesús: ¿Ma nyatzin o txi nqˈmaˈn kyeˈy? Me mi nchinx kynimiˈn. Tkyaqilxjo nbˈant wuˈn noq tuˈn tipin nMan, atzin nyekˈin teˈ qa ayinjiˈy. 	 UJesu wabaphendula wathi: “Nganitshela, kodwa anikholwanga; imisebenzi engiyenzayo egameni likaBaba yiyona efakaza ngami.


Me ayetzin kyeˈ Judiy i yolin kyukˈa jteˈbˈin qya nya Judiyqe, aye nchi kanintaq toj ja te naˈbˈl Dios, ex nimtaq kyoklin, junx kyukˈa ichin nejinel toj tnam. Ok ten tzpetsil kynaˈbˈlxjal, tuˈn kyjyoˈn qˈoj kyiˈj Pabl ex Bernabé, ex tuˈn kyex lajettaq tojjo txˈotxˈ anetziˈn. 	 Kepha abaJuda bavusa abesifazane abaqotho abanesithunzi nezikhulu zomuzi, bavusela oPawulu noBarnaba ukuzingelwa, babaxosha emikhawulweni yabo.


Tuˈnpetziˈn, xi tqˈmaˈn Jesús kye kyjaluˈn: Kyajnaj kyeˈ tuˈn tok kyqˈoˈn kyibˈa te tbˈanil xjal kywutzjo txqantl, me ojtzqiˈn kyeˈ kyanmin tuˈn Dios; quˈn tkyaqil, a manyor wenxix kywutzxjal, bˈeˈx n‑el iˈjlin teˈ tuˈn Dios. 	 Wayesethi kubo: “Nina ningabazishaya abalungileyo emehlweni abantu; kepha uNkulunkulu uyazazi izinhliziyo zenu, ngokuba lokho okuphakemeyo phakathi kwabantu kuyisinengiso emehlweni kaNkulunkulu.


¿Me tiˈtzin tajbˈin luˈn ikyjo te qe? Aye xjal aj Israel tzaj kytzyuˈn ojtxe kawbˈil noq kyuˈn pale, ayeˈ tzajninqe tiˈj Leví, a t‑xeˈchil Aarón. Me atzin ojtxe kawbˈil nlay chi ok xjal tzˈaqle tuˈn. Quˈn noqit ikyjo, minatla xttxˈixpe Dios ojtxe kawbˈil, ex minatla saj tchqˈoˈn juntl pale, a Jesús, tuˈn tok te pale te jun majx, nya tzeˈnqeku aye tzajninqe tiˈj Aarón, qalaˈ tzeˈnku te Melquisedec. 	 Uma-ke kwakukhona ukuphelela ngobupristi bukaLevi ngokuba isizwe samiselwa bona ngomthetho — kwakusaswelekelani ukuba kuvele omunye umpristi ngokukaMelkisedeki engabizwa ngokokuma kuka-Aroni na?


Ma nintz texjal i ok lipe tiˈj Jesús, ex ma nintz teqya ox chi oqˈx, ex ox chi weqinx, tuˈn kybˈisbˈin tiˈj. 	 Kwamlandela isixuku esikhulu sabantu, kukhona nabesifazane ababemkhalela, bemlilela.


Exsin ikyxjo jaˈlin, ma tzˈel kyiˈjlin aj Israel Dios, tuˈn ttzaj qˈaqˈin tkˈuˈj kyiˈj, ikyxjo tzeˈnku kyeˈ. 	 kanjalo nalaba kalokhu abalalelanga, ukuze ngomusa enenzelwe wona nabo bahawukelwe manje.


Nbˈettaq Jesús ttziyile Nijabˈ te Galiley, teˈ t‑xi tkaˈyin Simun tukˈaxjo titzˈin, Andrés. Nxi kyxoˈntaq kypa toj aˈ te tzuybˈil kyiẍ, quˈn kyiẍilqetaq. 	 Kwathi edlula ngaselwandle lwaseGalile, wabona oSimoni no-Andreya umfowabo kaSimoni bephonsa inetha elwandle, ngokuba babe ngabadobi.


Ex mix aˈltaq aku loqˈin, ex tuˈn tkˈayin qa ntiˈtaq kyechil tok, a bˈibˈaj te txuk, mo tajlal tbˈi. 	 ukuba angabikho ongathenga nokuba athengise, uma engenalo uphawu, igama lesilo noma isibalo segama laso.


Ex qˈiˈnxixtaq wibˈa tuˈn kykubˈjo nimil wuˈn. Ex tuˈn tkubˈ bˈinchitjo tkawbˈil Moisés, mixtaq aˈl juntl aku tzaj qˈmaˈnte jun tyol wiˈja ex weˈy. 	 ngokokushisekela ngingowazingela ibandla, ngokokulunga okusemthethweni ngingongasolekiyo.


Tzul qAjaw qˈol chojbˈil te kykyaqilx, aj tjaw yupit jniˈ tnam twutz txˈotxˈ, tuˈn kykyij kykyaqiljo nya nimil toj najin te jun majx, noq tuˈn tpaj kybˈinchbˈin nya wen, ex tuˈn tpaj jniˈ xoˈj yol kyuˈn tiˈj Dios, chi Enoc. 	 ukuze yahlulele bonke, ijezise bonke abangamesabi uNkulunkulu ngenxa yemisebenzi yonke yabo yokungahloniphi uNkulunkulu abadelela ngayo, nangawo onke amazwi alukhuni izoni ezingamesabi uNkulunkulu eziwakhulumile ngaye.”


Qalatzin kyeˈ txqantl, noq te kyex kyeˈ nchi ximin, ex nchi aqˈnin; me atzin tiˈjjo te Crist, a Jesús, mina nkubˈ kyximin taqˈin. 	 ngokuba bonke bafuna okwabo, abafuni okukaJesu Kristu.


Quˈn naˈmtaq tel qnikyˈa te a ntqˈmaˈn toj Tuˈjil Tyol Dios, qa iltaq tiˈj tuˈn tjaw anqˈintl Jesús kyxol kyimnin. 	 ngokuba bebengakawuqondi umbhalo wokuthi ubefanele ukuvuka kwabafileyo.


Ex kubˈ kybˈinchin junjun qxola, a awoˈy t‑xnaqˈtzbˈin, tzeˈnkuxjo tzaj tqˈmaˈn. Ex kubˈ kybˈinchin wabˈj te Xjan Qˈij. 	 Abafundi benza-ke njengokuba uJesu ebayalile; balungisa iphasika.


Ex atzin qya bˈeˈx xi oq tojjo txˈotxˈ, a ntiˈ kynajbˈilxjal toj, a jaˈ otaq bˈante jun tnajbˈil tuˈn Dios, tuˈntzintla tkˈaˈchit toj 1,260 qˈij. 	 Owesifazane wayesebalekela ehlane, lapho enendawo ayilungiselwe nguNkulunkulu, ukuba bamondle izinsuku eziyinkulumgwane namakhulu amabili namashumi ayisithupha.


Me tej kybˈinte Pariseyjo ikyjo, ex kyqˈma: Mina, chi chiˈ. Nchi etz teˈ xjal taqˈnil tajaw il tuˈn, quˈn tuˈn a te Beelzebú, a tajaw il, o txi qˈonte tipin. 	 Kepha abaFarisi bekuzwa bathi: “Lo uwakhipha amademoni ngoBelzebule kuphela, umbusi wamademoni.”


Kchin ula liwey. Tuˈnpetziˈn, mi kyij kytzaqpinjiˈy kynimbˈila, tuˈntzin mix aˈl jun k‑elil qˈintejo oyaj, a nchi yoˈn tiˈj. 	 “Ngiyeza masinyane; bambisisa lokho onakho, ukuze kungabikho muntu okwamuka umqhele wakho.


Teˈ kykanin ja, i bˈaj ok tkaˈyin jniˈ xjal nchi bˈaj labˈintaq, ex nchi bˈaj oqˈ wen tiˈj kyimnin. 	 Bafika-ke endlini yomphathi wesinagoge, wabona isiyaluyalu nabakhalayo nabalila kakhulu.


Ex kubˈ kybˈinchin tukˈa tzaljbˈil, ex axtaq jun tumiljo, quˈn ikytziˈn tzeˈnqeku nimil aj Judiy, kubˈ kysipin a at kye toj kynimbˈil kyukˈaˈ nya Judiyqe; exsin ikyxtzjo, il tiˈj tuˈn kyonin, ayeˈ nya Judiyqe, kyukˈa nimil Judiy tukˈa at kye tzaluˈn twutz txˈotxˈ. 	 Kwaba kuhle, ngokuba nembala banecala kubo; ngokuba uma abezizwe behlanganyela nabo ezintweni zabo zokomoya, banecala futhi lokubakhonza ngezokwenyama.


quˈn tuˈn xi tqˈmaˈn Juan te Herodes: Nya wen tuˈn tok mejeˈy tukˈa t‑xuˈjil titzˈiˈnch. 	 lokhu uJohane wayethe kuye: “Awuvunyelwe ube naye.”


Xi ttzaqˈwin Pegr exqetziˈn txqantl tsanjil: Ate qMan Dios ilxix tiˈj tuˈn tkubˈ qnimiˈn, ex nya aye ichin. 	 Kepha uPetru nabaphostoli baphendula bathi: “Simelwe ukulalela uNkulunkulu kunabantu.


Bˈeˈx xiˈ Jesús kyukˈa t‑xnaqˈtzbˈin tojjo najbˈil Getsemaní. Teˈ kykanin antza, xi tqˈmaˈn kye: Ku kykyij qeˈy tzaluˈn. Ma chin weˈ naˈl Dios. 	 Bafika endaweni ethiwa iGetsemane; wathi kubafundi bakhe: “Hlalani lapha, ngisaya kukhuleka.”


Ayetziˈn kynejil pale exqetziˈn kynejilxjal, ex kykyaqilxjo txqantl kawil nchi bˈaj jyontaq tumil exla qa nya twutz, tzeˈn tten tuˈn tkubˈtaq tzˈaq toj jun til, tuˈn tkyim. 	 Abapristi abakhulu nomphakathi wonke bafuna ubufakazi bamanga ngoJesu, ukuze bambulale;


Wojtzqiˈn kybˈinchbˈiˈn, a nya wen te jun chewsbˈil kyanminxjal mo te jun onbˈil kye, tzeˈnku at tajbˈin aˈ cheˈw te chewsbˈilqe, mo aˈ kyaqxix te qˈanbˈil qxmilil. Noqpit ikyqejiˈy tzeˈnku aˈ cheˈw mo kyaq. 	 Ngiyayazi imisebenzi yakho ukuthi kawubandi, kawushisi. Sengathi ngabe uyabanda noma ushise.


Xi kyiˈn xqˈuqil te aj Rom twiˈ tpeˈn kawbˈil, ex bˈaj ok kychmoˈn jniˈ kybˈaj. 	 Amabutho ayesemngenisa phakathi endlini ethiwa iPretoriyu, abizela ndawonye ibutho lonke.


Ex tiˈjjo qˈuqbˈil nchi etztaq qoptzˈaj xloqˈlin kyaˈj, ex tqˈajqˈojil ntinin wen, ex qˈankyaq. Ex twutzjo qˈuqbˈil nchi kˈanttaq wuq tzaj, a jun yekˈbˈil tiˈj Xewbˈaj Xjan, a tzˈaqlexix. 	 Nasesihlalweni sobukhosi kwaphuma imibani, namazwi, nokuduma; nezibani zomlilo eziyisikhombisa zavutha phambi kwesihlalo sobukhosi, ezingoMoya abayisikhombisa bakaNkulunkulu;


Tej kybˈaj pon chojbˈaj kyeˈ, a bˈeˈx i bˈaj okx aqˈnin qlixje, kubˈ kybˈisin qa nimxixtaq chˈintl kypwaq tuˈn ttzaj kytzyuˈn, quˈn tuˈn bˈeˈx i okx aqˈnil liwey. 	 Sekuza abokuqala, bathi bazakwamukela okukhulu; kepha nabo bamukela udenariyu ngabanye.


I ok ten Parisey jyolte tumil, tzeˈn tuˈn tkubˈe tzˈaqetaq Jesús toj til kyuˈn. Tuˈnpetziˈn, i xi kychqˈoˈn jun jteˈbˈin xjal bˈilte tyol Jesús. Ayejo xjal anetziˈn ok kyqˈoˈn kyibˈ te tbˈanil, me oˈkxtaq kyajjo tuˈn tkubˈ tzˈaq Jesús kyuˈn tuˈnxjo tyol. 	 Bamqaphela, bathuma izinhloli ezizishaya abalungileyo ukuba bamhile ngezwi lakhe, baze bamkhaphele emandleni nasegunyeni lombusi wezwe.


Xitzin tqˈmaˈnltz kyeˈ xjal, a iteˈtaq antza kyjaluˈn: Kyimiljiˈy pwaq te, exsin kyqˈonxsa te aqˈnil, a lajaj maj s‑aliˈn npwaqa tuˈn. 	 “Wayesethi kwababemi khona: ‘Maphuceni umina, nimnike onawomina abayishumi.’


Me at jun te, a mix kubˈ tyoˈne, qalaˈ bˈeˈx xi lipin txˈemil teˈ taqˈnil tnejil pale. Bˈeˈx el tjaspiˈn tẍkyin, a at toj tman qˈobˈ. 	 Omunye othile kubo wayigadla inceku yompristi omkhulu, wayinquma indlebe yokunene.


Twutzxix kxel nqˈmaˈn kyeˈy, nlay najjo kawbˈil lo, nipela jun tal netzˈ yol tiˈj, ajxi tjapin bˈaj tkyaqil t‑xim Dios, ex ajxi tikyˈ kyaˈj ex txˈotxˈ. 	 Ngokuba ngiqinisile ngithi kini: Kuze kudlule izulu nomhlaba, akusoze kwadlula gamana linye nasicashana sinye somthetho, kuze kufezeke konke.


Ikyqintzin wejiˈy tzeˈnku jun rinil ex jun bˈujil, nkubˈ ntzyuˈn wibˈa tuˈn nkanbˈintejiˈy jun oyaj toj kyaˈj, ex tuˈn mi chin eliˈy toj ntxˈixewa, quˈn qa otaq chin bˈaj xnaqˈtzin kyiˈj txqantl, exsin mi chin kanbˈintza. 	 Kodwa ngiyawutuba umzimba wami, ngiwenza isigqila, ukuba mina engishumayeza abanye ngingaliwa mina uqobo.


¿Altzila kye jun aku ja yasintz qiˈj? ¡Mix aˈl! Quˈn ate Crist o kyim, ex o jaw anqˈin juntl majl kyxol kyimnin, ex lu at jaˈlin toj kyaˈj toj tman qˈobˈ qMan Dios, ex nkubˈsin twutz qiˈj. 	 ngubani olahlayo na? UKristu Jesu owafayo, yebo impela, owavuswa kwabafileyo, ongakwesokunene sikaNkulunkulu, nguyena osinxuselayo.