Xi ttzaqˈwin Jesús te: Twutzxix kxel nqˈmaˈn tey, qa nlayx tzˈokx jun xjal toj Tkawbˈil Dios, qa mina s‑itzˈje te twutz txˈotxˈ ex tuˈn Xewbˈaj Xjan. 	 Waphendula uJesu, wathi: “Ngiqinisile, ngiqinisile ngithi kuwe: Uma umuntu engazalwa ngamanzi nangoMoya, angengene embusweni kaNkulunkulu.


Bˈeˈx xi tqˈmaˈn Jesús kye: Ayin wejiˈy a Wabˈj, a qˈolte chwinqil. Ankye teˈ ma tzaj lipey wiˈja nlayxpen tzaj te waˈyaj tiˈj; ex ankye teˈ knimil wiˈja, ex nlayxpen tzaj te kˈwaj tiˈj. 	 UJesu wathi kubo: “Mina ngiyisinkwa sokuphila; ozayo kimi kasoze alamba, nokholwa yimi kasoze oma.


Tzeˈn qa qaja tuˈn t‑xi qqˈmaˈn Tyol Dios kye xjal, a nya Judiyqe, tuˈn kyklet, mi nkytziyin, ex ma chmet kyil. Tuˈntzin tpajtzjo ikyjo, ktzajil tkawbˈil Dios kyibˈaj, a kujxix wen. 	 besivimbela ukukhuluma nabezizwe ukuba basindiswe, ukuze bagcwalise njalo izono zabo; kepha ulaka selufinyelele phezu kwabo ngokupheleleyo.


Tuˈnpetziˈn, mi qo jaw kaˈylaj kyuˈn nchi ajbˈin te tajaw il, qa ma tzˈok kyqˈoˈn kyibˈ nyakuj tbˈanilx nbˈant kyuˈn. Me pon jun qˈij, jaˈ ktzajile tkawbˈil Dios kyibˈaj kujxix wen, tzeˈnkuxjo ntqanin kybˈinchbˈin. 	 Ngakho akuyinto enkulu, uma nezikhonzi zakhe ziziguqula izikhonzi zokulunga ezikuphela kwazo kuyakuba njengokwemisebenzi yazo.


Tuˈnpetziˈn, xi tqˈmaˈn Jesús kye: Nya noq te qˈuqbˈil nkˈuˈja saje yolin teˈ tqˈajqˈojil wiˈbˈaj; qalaˈ te qˈuqbˈil kykˈuˈja wiˈja. 	 UJesu waphendula wathi: “Leli zwi alizanga ngenxa yami kepha ngenxa yenu.


Mix aˈlx jun nimil n‑anqˈin ex nkyim noqx tuˈn tnimsin te tibˈ. 	 Ngokuba akakho phakathi kwethu oziphilela yena, akakho nozifela yena;


Tuˈnpetziˈn, xi ttzaqˈwin Pilat: ¿Aj kawiltzin tetza toj twutza? Xi ttzaqˈwin Jesús: Ayin weˈ nmaq kawil tzeˈnkuxjo ntqˈmaˈn. Quˈn ma chin itzˈje weˈ tzaluˈn twutz txˈotxˈ, tuˈn t‑xi nqˈmanjiˈy tkyaqil twutzxix. Kykyaqilxjo xjal, a kˈwel nimin teˈ twutzxix, ok kxel kybˈiˈn kykyaqiljo a nxi nqˈmaˈn. 	 Wayesethi uPilatu kuye: “Kanti nokho uyinkosi na?” UJesu waphendula wathi: “Usho khona. Ngiyinkosi; ngizalelwe lokho, ngafikela lokho ezweni ukuba ngifakazele iqiniso. Bonke abeqiniso bayalizwa izwi lami.”


¿Me tzeˈnx tten, ayiˈy aj Israel? Ayeˈ ojtxe qxeˈchil tzaj tzyuˈnte tkawbˈil Dios noq kyuˈn qe angel, me ayetzin kyeˈ mina nkubˈ kynimiˈn. 	 nina enamukela umthetho ngokuyala kwezingelosi, kepha aniwugcinanga.”


a o japin toj kyaˈj kawil tukˈa qMan Dios tibˈaj tkyaqil angel, jniˈ kawil, ex tkyaqil at kyipin, tuˈntzintla tkubˈ kynimin. 	 okhona ngakwesokunene sikaNkulunkulu esenyukele ezulwini, sekubekwe phansi kwakhe izingelosi, negunya, namandla.


Nya tuˈn kyxi lipeˈy kyiˈjjo xnaqˈtzil, a nya wen, quˈn noq tiˈjjo kybˈinchbˈin k‑elile kynikyˈa kyiˈj. Quˈn ikytziˈn tzeˈnku jun tze, a nya wen, nlay tzˈel twutz, a wen te lobˈj. Ex ikyxjo, jun tze, a tbˈanil, nlay tzˈel twutz, a nya wen. 	 “Ngokuba akukho muthi omuhle othela isithelo esibi; futhi nomuthi omubi awutheli isithelo esihle.


Tbˈajlinxiˈ ikyjo, i bˈaj tzaj kyiˈnxjal junjun tal kˈwal tkˈatz Jesús, tuˈn tkubˈ tqˈoˈn tqˈobˈ kyibˈaj tuˈn kykubˈ tkyˈiwlin, ex tuˈn tnaˈn Dios kyiˈj. Me awotzin qeˈ, a t‑xnaqˈtzbˈin, o ok teˈn yisol kyeˈ, a i tzaj qˈiˈn kyeˈ tal kˈwal. 	 Khona kwalethwa kuye abantwanyana ukuba abeke izandla phezu kwabo, akhuleke; kepha abafundi babakhuza.


Tuˈnpetziˈn, kxel kyqanin: Tata, ¿Jtojetzin xqlontiˈy tukˈa waˈyaj mo qa tukˈa kˈwaj, ex tzeˈn jun bˈetin xjal, mo qa ntiˈ t‑xbˈalinja, ex qa yabˈja mo qa toj tze, ex mix qo mojiˈn tiˈja? 	 “Khona bayakuphendula nabo, bathi: ‘Nkosi, sakubona nini ulambile, noma womile, noma ungumfokazi, noma uhamba ze, noma ugula, noma usetilongweni, singakukhonzanga, na?’


Tbˈajlinxi tqˈmaˈn ikyjo, xitzin tqˈmaˈnltz teˈ qya kyjaluˈn: ¡Ay, qya! Ma chi najsit te til jaˈlin wuˈn. 	 Wayesethi kuye: “Zithethelelwe izono zakho.”


Atzin qˈolbˈil luˈn ayinkuy Pabl nchin kubˈ tzˈibˈiˈnte tzeˈnkuxjo nkubˈ ntzˈibˈinjiˈy tkyaqil wuˈja. Ex ikytzin k‑elile kynikyˈjiˈy te, qa ayinkuy nchin kubˈ tzˈibˈinte uˈj lo. 	 Ngiyakhonza ngesandla sami mina Pawulu, okuluphawu ezincwadini zonke; ngiloba kanjalo.


Bˈaˈnx chi kaˈyin kyibˈa, quˈn kchi bˈaj xel qˈoˈn toj kyqˈobˈjo kawil ex kchi bˈajil lankˈiˈn toj muˈẍ ja te naˈbˈl Dios. Kchi bˈaj pon qˈiˈn kywutz nmaq kawil ex kywutz muchˈ kawil, noq tuˈn npaja. Antza kˈwele kychikyˈbˈiˈn nqanila kywutz. 	 “Kepha ziqapheleni nina. Bayakunikhaphela emiphakathini; niyakushaywa emasinagogeni; niyakumiswa phambi kwababusi namakhosi ngenxa yami, kube ngubufakazi kubo.


Ayetziˈn t‑xjalil najleqetaq nqayin tkˈatz tja exqetziˈn jniˈ ojtzqilte, tej nmoˈntaq, i jaw yolin kyxolx: ¿Ma nyapetzilaˈ xjal lo a moẍtaq, a nkubˈ qe qanil tmobˈitz? 	 Ngakho abakhelene nayo nababeyibonile phambili iyisinxibi bathi: “Akusiye lo owayehlezi enxiba na?”


Tzmataq nyolin Jesús kyiˈjjo luˈn, tej tkanin jun nejinel kyxol aj Judiy. Kubˈ meje twutz, ex xi tqˈmaˈn te: Ma kyim jun nkˈwala txin. Me qa ma tzaja, ex qa ma kubˈ tqˈoˈn tqˈobˈa tibˈaj, kjawil anqˈin juntl majl. 	 Esakhuluma lokhu kubo, bheka, kwafika umphathi othile, wakhuleka kuye, wathi: “Indodakazi yami ifa khona manje; kepha woza, ubeke isandla sakho phezu kwayo, izakuphila.”


Ataqtziˈn spikyˈin lo a twutzxix, a chˈix tkubˈ tyekˈin tibˈ tzaluˈn twutz txˈotxˈ, qˈol teˈ tspikyˈimil Dios kye kykyaqil xjal. 	 Kwakungukukhanya okuqinisileyo okukhanyisa wonke umuntu, okwase kuza ezweni.


Ex jun paqx njaw kyikyˈin tuˈn kybˈujin. 	 izinyawo zabo zishesha ukuchitha igazi,


Bˈalaqa a xjal, a tokx tuja, ktzajil tqˈmaˈn: Mitzin chin tyajiy nej. Ma jpet weˈ nja, ex loqo qeˈ ma qo kux kẍe kyukˈa qalaˈ. Me bˈaˈpetziˈn, nlay chin jaw weˈks weˈ qˈolte chˈin tiˈ tey. 	 yena-ke ophakathi aphendule athi: ‘Ungangihluphi; sekuvaliwe emnyango, nabantwana bami balele kanye nami; anginakuvuka, ngikunike,’ na?


Me mix kyjaye tene toj tnam Nazaret, qalaˈ bˈeˈx xiˈ toj juntl tnam toj txˈotxˈ te Galiley, Capernaum tbˈi, jun tnam nqayin taˈ ttzi nijabˈ, toj txˈotxˈ, a xi qˈon kye tyajil qtzan Zabulón ex te qtzan Neftalí, ayeˈ tkˈwal qtzan Israel. 	 Wasuka eNazaretha, weza wahlala eKapernawume elingaselwandle emikhawulweni yakwaZabuloni neyakwaNafetali


Ex kykyaqilxjo jniˈ ma kyij kytzaqpiˈn kyja, kyitzˈin, kyanebˈ, kytata, kynana, kyxuˈjil, mo kykˈwal, mo qa kytxˈotxˈj, noq tuˈn npaja, okpin kykanbˈil kyeˈ jweˈ kˈal maj kyxel tibˈaj tkyaqiljo anetziˈn, ex jun chwinqil te jun majx toj kyaˈj. 	 Nalowo oshiye izindlu, noma abafowabo, noma odadewabo, noma uyise, noma unina, noma abantwana, noma amazwe ngenxa yegama lami, uyakwamukeliswa okuphindwe kaningi, adle ifa lokuphila okuphakade.


Ex mi kubˈ kyqˈmaˈn jun kyyola, tiˈj tsaqil kywiˈy, quˈn nlay saqix mo qˈaqix jun tsmal kywiˈy kyuˈnxa. 	 Ungafungi nekhanda lakho, ngokuba awunakuphendula nalunye unwele lube mhlophe nokuba lube mnyama.


Atzaj teˈ tbˈaj tqˈmaˈn ikyjo, kubˈ ttzubˈin twutz txˈotxˈ, ex kubˈ tbˈinchin chˈin xoqˈl tuˈn taˈl ttzi, ex ok tsuˈn kyiˈj twutzjo moẍ, 	 Eseshilo lokho wafela amathe emhlabathini, wenza udaka ngamathe, waninda amehlo ayo ngodaka.


Kxel nqˈmaˈn qa a Tbˈanil Tqanil kolbˈil, a tzaj nkˈmoˈn, a xi nqˈmaˈnjiˈy kyeˈy: Ajo t‑xilin yol lo: Bˈeˈx kyim Crist te chojbˈilte qil, tzeˈnku ntqˈmaˈn toj Tyol Dios; 	 Ngokuba okokuqala nganinika lokho engakwamukela nami ukuthi uKristu wafa ngenxa yezono zethu njengokwemibhalo,


Kyqˈolbˈink kyibˈa kyxolxa tukˈa tkyaqil kykˈuˈja. 	 Bingelelanani ngokwanga okungcwele.


Tej tbˈaj qwaˈnjiˈy a qajtaqa, bˈeˈx xi kyxoˈn toj aˈ, a chˈintl triy tokxtaq toj bark, tuˈntzintla nya nimxixjo talil bark. 	 Sebesuthi ukudla benza lula umkhumbi belahla ukolweni elwandle.


Qa at jun xjal nimxix tipin, a at kxbˈil te kolbˈilte kywutz ileqˈ, exsin tzunxix nxqˈuqintz tiˈj tja, nlay tzˈex qˈiˈn a at toj, ex ntiˈxla aku bˈajte. 	 “Uma isiqhwaga sihlomile, silinda umuzi waso, impahla yaso ihlezi ngokuthula.


Quˈn ojtzqiˈn kyuˈn a xnaqˈtzbˈil xi qqˈoˈn, axjo tzaj tqˈoˈn qAjaw Jesús: 	 Ngokuba niyayazi imiyalo esaninika yona ngayo iNkosi uJesu.


Tuˈnpetziˈn, xi tqˈmaˈn Pilat te: ¿Tiquˈn mi nchin tzaj ttzaqˈwiˈn? ¿Ma mitzin bˈiˈn tuˈn, qa at wokliˈn tibˈaja, tuˈn tjaw pejkˈita twutz cruz, mo tuˈn t‑xi ntzaqpiˈn? 	 Khona wathi uPilatu kuye: “Awukhulumi kimi na? Awazi ukuthi nginamandla okukukhulula, nginamandla futhi okukubethela esiphambanweni na?”


Tej kybˈij teˈ yol lo kyuˈn xjal, a qˈuqleqetaq tiˈj meẍ, at junte, xi qˈmaˈnte te Jesús kyjaluˈn: ¡Kyˈiwlinxla teˈ xjal, a ok k‑okil qe waˈl tiˈjjo meẍ, a ok ktenbˈil toj Tkawbˈil qMan Dios! 	 Esezwile lokho omunye wababehlezi naye ekudleni, wathi kuye: “Ubusisiwe lowo oyakudla isinkwa embusweni kaNkulunkulu.”


Kybˈinchimtzin kyibˈa, tuˈn kyxiˈy qˈmal Tbˈanil Tqanil kolbˈil, tzeˈnku jun xoˈl qˈaqˈ ntbˈinchin tibˈ tuˈn tok t‑xjabˈ te joybˈil qˈoj. 	 izinyawo zigqokisiwe ukulungela kukho ukushumayela ivangeli lokuthula;


Ex ankyeˈ kˈwel tqˈmaˈn tbˈi tnejil ja te naˈbˈl Dios tiˈj tyol, nya noq tiˈjjo tnejil ja te naˈbˈl Dios ma kubˈe tqˈmaˈne, qalaˈ majx tiˈj Dios, a najle toj. 	 Nofunga ithempeli ufunga lona nohlezi kulo.


Ex xi ntzaqˈwiˈn: Ojtzqiˈn te tuˈn, tata, nchijiˈy. Ex tzaj tqˈmaˈn weˈy: Ayetziˈn, a o chi etz toj nim bˈisbˈajil twutz txˈotxˈ. Noq tuˈn tchkyˈeljo Jesús, ajo tal Tal rit, ma saqix kychwinqil, ikyx tzeˈnku jun xbˈalin sjaninxix, a ma tzˈel txjet tiˈj. 	 Ngase ngithi kulo: “Nkosi yami, nguwe owaziyo.” Lase lithi kimi: “Laba yibo abaphuma osizini olukhulu, bahlanza izingubo zabo, bazenza zaba mhlophe egazini leWundlu.


Ex ma chin ula, ayiˈn Tkˈwal Ichin jaˈlin, a nchin waˈn ex nchin kˈwan kyukˈa noq tiˈchaqku xjal, me nkyqˈmaˈnla wiˈja qa loˈlqin weˈ, ex jun kyukˈa peyil pwaq ex kyukˈa aj il. Ex ayetzin kyeˈ, ¿Tiˈxsila kyajtza? Kxel nqˈmaˈn qa atzin k‑elile kynikyˈa tiˈjjo nabˈl ntzaj tuˈn Dios tiˈjjo qbˈinchbˈiˈn. 	 INdodana yomuntu yafika idla, iphuza; bathi: ‘Bhekani, umuntu oyisiminzi nesiphuzi, umhlobo wabathelisi nowezoni.’ Kodwa ukuhlakanipha kuvunyiwe ngabantwana bakho.”


Me atzin te Jesús iky xi ttzaqˈwiˈn kyjaluˈn: Kxel nqˈmaˈn kyeˈy, a qa mina ẍi jaw ẍchˈin xjal lo, ayela kye abˈj ok chi jawil ẍchˈin. 	 Waphendula wathi: “Ngithi kini: Uma bethula laba, amatshe azakumemeza.”


Ex xi tqˈmaˈn Jesús: Kybˈinkujiˈy juntl techil lo: Attaq jun tajaw txˈotxˈ ok tawin tqan uv. Ok tqˈoˈn jun chˈlaj tiˈjile, kubˈ tbˈinchin jun bˈinchbˈil taˈl uv, ex jaw twaˈbˈin jun xkyaqˈte te tzajbˈilte. I kyij bˈant kyukˈa jteˈbˈin aqˈnil tuˈn kymanin tiˈj, exsin xiˈtz toj jun tbˈe najchaq wen. 	 “Yizwani omunye umfanekiso. Kwakukhona umuntu, umninindlu, owatshala isivini, wasibiyela ngothango, wemba khona isikhamo, wakha isiqongo sokulinda, wasiqashisa kubalimi, waya kwelinye izwe.


Qa ma tzˈok tilil wuˈn tuˈn nyoliˈn Tbˈanil Tqanil kyukˈaxjal toj Éfeso, ayeˈ mi n‑okx toj kywiˈ, tzeˈnqeku toj kˈul txuk, mix aˈl n‑oksin kyiˈj, me ¿Tiˈtzin nkanebˈa tiˈj, qa oˈkx nchin bˈisinjiˈy tiˈj jun chojbˈil tzaluˈn twutz txˈotxˈ, ex noqit mi nchi jaw anqˈin kyimnin? Noqit ikytzjo, bˈaˈntla tuˈn tkubˈ qqˈmaˈn tzeˈnku ntqˈmaˈn jun yol kyxolxjal: Qo waˈn ex qo txˈujte, quˈn yajtzilaˈ qa xqo kyimku nchiˈj. 	 Uma ngalwa nezilo e-Efesu ngokwabantu, nginanzuzoni? Uma abafileyo bengavuki, masidle, siphuze, ngokuba ngomuso sizakufa.


Atzaj teˈ t‑xiˈ lol teˈ juntl, ex ikyx xi tqˈmaˈn te: Kutzin tata. Kˈaˈ chiˈn chinaj teˈ, exsin mix xaˈyiltz. 	 “Wayeseya kwenye, washo kanjalo. Yona yaphendula yathi: ‘Ngiyaya, nkosi;’ kepha kayiyanga.


¿Tzeˈntzintz? chi Santyaw te Pabl. ¿Tiˈtzin kˈwel qbˈinchintz? Quˈn jotqex qxjalil kchi bˈilte qa ma tzula. 	 Pho-ke, senze njani na? Impela bazakuzwa ukuthi usufikile.


Tuˈnpetziˈn, aye kawil kyxola, il tiˈj tuˈn kyxiˈ wukˈiy tzma Cesarea, te patil te Pabl tuˈn kyyolin antza, qa at til toj kywutza. 	 wathi: “Izikhulu phakathi kwenu azehle nami; uma kukhona utho olubi kuleyo ndoda, aziyimangalele.”


Bˈaˈn ma tzˈele te Xewbˈaj Xjan ex te qeˈy, tuˈn mina xkubˈ kyniminjiˈy tkyaqiljo tkawbˈil Moisés, a tzeˈnku nbˈant quˈn, a awoˈy Judiyqoˈy, qalaˈ oˈkxjo luˈn: 	 Ngokuba kwaba kuhle kuMoya oNgcwele nakithi ukuba singanithwesi umthwalo omkhulu ngaphandle kwalezi zinto ezifunekayo


Quˈn a t‑xilin Tkawbˈil Dios, nya noq qtzi, qalaˈ il tiˈj tuˈn tyekˈin qa at tipin Dios qukˈa. 	 Ngokuba umbuso kaNkulunkulu awuyi ngezwi kepha ngamandla.


Nim aj Samaria i nimin tiˈj Jesús, noq tuˈn tyoljo qya, tej t‑xi tqˈmaˈn kye, qa o bˈaj tqˈmaˈn Jesús tkyaqiljo nya wen o bˈant tuˈn ojtxe. 	 AmaSamariya amaningi alowo muzi akholwa nguye ngezwi lowesifazane owafakaza ngokuthi: “Ungitshele konke engikwenzileyo.”


Kyqˈonka tilil, a atxku ambˈil, tuˈn kybˈinchiˈn wen, quˈn aye tqˈijil jaˈlin, nya wenqe. 	 nithengisise isikhathi, ngokuba izinsuku zimbi.


Kyojjo qˈij anetziˈn, xi kyiˈnxjal jun ichin twutz Jesús, a tokxtaq jun taqˈnil tajaw il toj tanmin; ex otaq chi jpet twutz, ex mibˈintaq yolin. Me bˈeˈx el weˈ tuˈn Jesús, quˈn bˈeˈx bˈant tkaˈyin, ex bˈant tyolin. 	 Kwase kulethwa kuye okhwelwe yidemoni, eyimpumputhe eyisimungulu; wamphulukisa, kwaze kwathi oyisimungulu wakhuluma, wabona.


Qatzin nlay bˈant tuˈn t‑xi laqˈe chˈintljo kychwinqila kyuˈn, ¿Tiˈtzin quˈniltz nchi jaw melja, tuˈn tbˈantjo a txqantl kyuˈn? 	 Ngalokho nxa ningenamandla okwenza nokuncinyane, yini ukuba nikhathazeke ngokunye na?


Qa at jun s‑ok laqtzˈin te jun plaj kytziˈy, kymeltzˈinxjiˈy juntl plaj. Ex qa at jun nlabˈte tuˈn t‑xi tiˈn tchaketa, majx kykotpinxjiˈy kykamiẍa tukˈa te jun majx. 	 Okushaya esihlathini, mnike nesinye; nokwaphuca ingubo, ungamnqabeli nebhantshi.


ex i ok kyjyoˈn xjal iqil yolqe, ayej kyqˈma: A ichin lo minax nkubˈ qen tuˈn t‑xoˈn yol tiˈjjo xjan qja te naˈbˈl Dios ex tiˈjjo kawbˈil. 	 bamisa ofakazi bamanga abathi: “Lo muntu akayeki ukukhuluma amazwi ngale ndawo engcwele nangomthetho;


Atzin kyejiˈy kytata a tajaw il. Tuˈnpetziˈn, ma chi oka te te, ex noq oˈkx kyaja tuˈn tkubˈ kybˈinchiˈn tzeˈnkuxjo taj. Quˈn ate tajaw il o tzˈok bˈyol chwinqil atxix te tnejil. Mi n‑ok lipe tiˈjjo twutzxix, quˈn ntiˈ jun yol twutzxix tukˈa. Quˈn noqx nikyˈin yol, quˈn aku tajaw il o tzˈok te ttxuyiljo jniˈ sbˈubˈl. 	 Nina ningabakayihlo uSathane, nithanda ukwenza izinkanuko zikayihlo. Yena wayengumbulali wabantu kwasekuqaleni, akemi eqinisweni, ngokuba iqiniso lingekho kuye. Nxa ekhuluma amanga, ukhuluma okungokwakhe, lokhu engumqambimanga noyise wawo.


Ikytziˈn, bˈiˈn quˈn qa nqo yolin toj tzeˈnchaqku yol toj kˈulbˈil, nya jun yekˈbˈil qa at Xewbˈaj Xjan qukˈa, tzeˈnku nkyqˈmaˈn, qalaˈ noq tuˈn mi tzˈeleku kynikyˈxjal tiˈj Tbˈanil Tqanil, ex tuˈn kyklet. Me atzin teˈ tuˈn qyolin Tyol Dios nyekˈin teˈ, qa te Diosqo. 	 Njalo-ke izilimi ziyisibonakaliso kwabangakholwayo, kungesikho kwabakholwayo; kepha ukuprofetha kuyisibonakaliso kwabakholwayo, kungesikho kwabangakholwayo.


Atzaj teˈ tjaw bˈaj quˈn, i noj kabˈlajaj chiˈl tiˈjjo tbˈuchil jweˈ wabˈj kybˈajlin xi waˈn kykyaqil xjal. 	 Base bebutha, bagcwalisa iziqabetho eziyishumi nambili ngemvuthuluka yezinkwa eziyisihlanu zebhali eyasala kwabadlileyo.


Tuˈn ikyjo, qqˈuqbˈinktzin qkˈuˈjtz tiˈjjo saj tqˈmaˈn Dios qe, ikyxjo tzeˈnku te Abraham ojtxe. Quˈn kykaˈyinktzintza tzeˈnku te Abraham, tej ttzaj tqˈmaˈn Dios, qa iltaq tiˈj tuˈn ttzaj qˈoˈn toklin kyxol tkyaqil xjal. Ntiˈxtaq juntl tiˈ nimxixtl toklin tzeˈnku te Dios, tuˈntziˈn ax kujsinte qa twutzxixtaqjo Tyol. Tuˈn ikyjo, xi tqˈmaˈn te Abraham tukˈaxix tkyaqil tipin, 	 Ngokuba lapho uNkulunkulu wamthembisa u-Abrahama, wazifunga yena, lokhu kungekho omkhulu kunaye angamfunga,


Ex i jaw pejkˈinl kabˈe ileqˈ tukˈa twutz cruz, jun toj tman qˈobˈ ex jun toj tẍnayaj. 	 Kwabethelwa kanye naye abaphangi ababili, omunye ngakwesokunene nomunye ngakwesokhohlo.


Me attaq junjuntl nqˈmante kyjaluˈn: Mina. Qalaˈ aku te Cristjo, a skˈoˈnxix tuˈn Dios te Klolqe. Me attaq junjuntl nqˈmante: ¿Tzeˈntzin tten ikyjo, quˈn aj Galiley te xjal lo? ¿Ma tojtzin txˈotxˈ Galiley ktzajile te Crist? 	 Abanye bathi: “Lo unguKristu.” Kepha abanye bathi: “Kanti uKristu uvela eGalile na?


I kubˈsin kywutz nimxix te Jesús, tej kypon kanin tkˈatz, exsin xi kyqˈmaˈntz te kyjaluˈn: Taa, nimsinx tkˈuˈja, atla qajiˈy noqit aku txiˈy qukˈiy, exsin tuˈn tkubˈ tqˈaninjiy ajo jun taqˈniljo jun tbˈanil nejinel. 	 Esefikile kuJesu amncenga kakhulu, ethi: “Ifanele ukuba uyenzele lokho,


Tqˈma Dios te Tkˈwal tojjo uˈj, a kubˈ ttzˈibˈin jun yolil Tyol Dios ojtxe, Isaías tbˈi. Chiˈ kyjaluˈn: Kxel nchqˈoˈn twutz txˈotxˈ. Me nej kxel nchqˈoˈn jun nsaˈn qˈmal tqanila, ex tuˈn tkubˈ kybˈinchinxjal kyibˈ twutza. 	 Njengokulotshwe kumprofethi u-Isaya ukuthi: “Bheka, ngiyasithuma isithunywa sami phambi kwakho esiyakulungisa indlela yakho,” —


Tuˈn ikyjo, tzul jun tnukˈbˈil Dios kyeˈy, a nimxixtl tzeˈnku n‑el kynikyˈxjal te. Ex atzin nukˈbˈil kˈuˈlte kyanmiˈn ex kynabˈla te nya wen, quˈn mujleqiˈy tukˈa Crist, a Jesús. 	 Ukuthula kukaNkulunkulu okudlula ukuqonda konke kuyakulondoloza izinhliziyo zenu nemicabango yenu kuKristu Jesu.


Ex noq tuˈn jawsbˈil aˈ, at kymujbˈil kyibˈa tukˈa Crist, ex ma tzaj tqˈoˈn jun akˈaj kychwinqila, ikytziˈn tzeˈn nbˈaj txˈixpit kyiˈja tukˈa kyxbˈaliˈn txjoˈn wen. 	 Ngokuba nonke enabhapathizelwa kuKristu nembatha uKristu.


Tuˈnpetziˈn, kykaˈyink kyibˈa, ex kynaˈntza, qa toj oxe abˈqˈe, qˈijl ex qnikyˈin, mina ẍin sikytiˈy, ex ma tzˈetz taˈl nwutza, tej nqˈoˈn tumil kujxix wen teyile junjun kyeˈ. 	 Ngakho lindani, nikhumbule ukuthi ngeminyaka emithathu ubusuku nemini angiyekanga ukuniluleka nonke ngabanye ngezinyembezi.


Nya tiquˈn nxi nqˈmanjiˈy luˈn kyeˈy, quˈn tuˈn noq tzeˈnchaqku nkyqˈmaˈn. At junjun nqˈmaˈnte, qa te Pabl, junjun te Apolos, ex junjun te Pegr. Ex at junjun te Crist, chiˈ. 	 Ngisho lokhu ukuthi yilowo nalowo kini uthi: “Mina ngingokaPawulu”; “Mina ngingoka-Apholo”; “Mina ngingokaKhefase”; “Mina ngingokaKristu”.


Nimx weˈ tuˈn t‑xi nqˈmaˈn kyeˈy. Me nkyˈeˈy tuˈn t‑xi ntzˈibˈiˈn toj uˈj. Quˈn wajkuxixa tuˈn nkaniˈn lol kyeˈy, ex tuˈn qyolin kyukˈiy tuˈntzintla nimxix tzaljbˈil. 	 Nginokuningi kokunilobela, angithandanga ukukuloba ngephepha noyinki, kodwa ngiyethemba ukuza kini, ngikhulume nani umlomo nomlomo, ukuze ukuthokoza kwethu kuphelele.


Tej kykanin tzma Antyokiy, ok kychmoˈn Ttanim Dios, ex xi kyyolin tkyaqiljo otaq bˈant tuˈn Dios kyukˈa, ex quˈn tuˈn otaq txi qˈoˈn kyoklin, a nya Judiyqetaq, tuˈn kynimin. 	 Kwathi ukuba bafike, balibutha ibandla, balanda ngakho konke uNkulunkulu akwenzile ngabo nokuthi uvulele nabezizwe isango lokukholwa.


Quˈn tzeˈnku te ichin, nya wen tuˈn tjax tktxuˈn twiˈ toj tja Dios tzeˈnku jun qya, quˈn twutzbˈiyil Dios teˈ, ex jun yekˈbˈil tiˈjjo tqoptzˈajiyil t‑xilin Dios. Ex ikyxjo teqya, jun yekˈbˈil tiˈjjo tqoptzˈajiyil t‑xilin ichin. 	 Ngokuba nempela indoda ayifanele ukumboza ikhanda, lokhu ingumfanekiso nodumo lukaNkulunkulu; kepha owesifazane uludumo lwendoda.


Ex ayetziˈn lajaj tkach i tliˈy tiˈjjo ma tij txuk, ayexjo lajaj nmaq kawil, ex ajo ma tij txuk, ok k‑elil kyikyˈinjo qya, a kyˈaˈjil. Ex kyjel kytzaqpiˈn ẍbˈiq, ex kxel kychyoˈn tchibˈjil, ex kˈwel kypatin tuˈn qˈaqˈ. 	 Izimpondo eziyishumi owazibonayo, nesilo, lezi ziyakusizonda isifebe, zisenze incithakalo, sibe yize, zidle inyama yaso, zisishise ngomlilo, zisiqede;


Xitzin ttzaqˈwin Juantz: Ankye teˈ at kabˈe t‑xbˈalin, il tiˈj tuˈn t‑xi tqˈoˈn jun teˈ a ntiˈ at te; ex ankye teˈ at twa, il tiˈj tuˈn t‑xi tqˈoˈn chˈin teˈ a ntiˈ. 	 Waphendula, wathi kubo: “Onezingubo ezimbili akamuphe ongenayo; naye onokudla enze njalo.”


Me ma nbˈiˈy, qa ma chi kyij Judiy toj wen tuˈn tkubˈ bˈyet. Tuˈntziˈn, ma txi nchqˈoˈn twutza, ex ma txi nqˈmaˈn kye nchi stzˈimin tiˈj, tuˈn t‑xi kychikyˈbˈin twutza, a tiˈ kyaj tiˈj. 	 Sekudaluliwe kimi ukuthi kukhona icebo ngaleyo ndoda, ngase ngiyithumela kuwe masinyane, ngibayalile nabayimangalelayo ukuba bakhulume ngayo phambi kwakho.


Tuˈnpetziˈn, nchin kubˈ mejeˈy naˈl Dios twutz qMan Dios kyiˈja. 	 Ngokuba yena ungukuthula kwethu, owenza kokubili kwaba kunye, nowabhidliza udonga olwahlukanisayo olungubutha,


Quˈn at wokliˈn tuˈn kyxi nkˈasiˈn toj kynimbˈila kyuˈnjo tumil lo, a naˈmxtaq nkyima, 	 Ngithi kufanele, nxa ngisekhona kuleli dokodo, nginivuse ngokunikhumbuza,


Tiˈj tkyaqiljo luˈn kxel nqˈoˈn jun tumil: Tojjo abˈqˈe xbˈaj, nya noq kubˈ kybˈisiˈn tuˈn t‑xi kyqˈoˈn jun oyaj, qalaˈ bˈeˈx tzyetku tchimle kyuˈn. 	 Kulokhu nginitshela ukubona kwami; ngokuba lokhu kulungele nina enaqala nyakenye, kungekwenza kuphela kepha nokuthanda;


ex pon bˈaj, tej tjaw Jesús twutz kyaˈj. Me nej, i jaw tskˈoˈn tsanjil, ex xi tqˈoˈn tumil kye tuˈn Xewbˈaj Xjan, a tiˈtaqjo tuˈn tkubˈ kybˈinchin toj tumil. 	 kwaze kwaba lusuku akhushulwa ngalo, esebayalile ngoMoya oNgcwele abaphostoli ayebakhethile;


Quˈn ikytziˈn tzeˈnkuˈ qeˈ nim yajbˈil n‑ikyˈx quˈn, noq tuˈn tpaj taqˈin Crist, ex ikyxjo nimxix chewsbˈil qanmiˈn ktzajil qˈoˈn tuˈn. 	 Ngokuba njengalokho izinhlupheko zikaKristu zivamile kithi, kanjalo nokududuzeka kwethu kuvamile ngoKristu.


Bˈeˈx o jaw kaˈylajxa tiˈj, ex o bˈaj jaw yoliˈn qxolxa: ¿Alxsila kyeˈ xjal ikyjo; a ajin kyqˈiqˈ ex aˈ ma chi kubˈ niminte? 	 Kepha abantu bamangala, bathi: “Unjani lo ukuba nomoya nolwandle kumlalele na?”


Antza, pon kyiqin jun ichin, a noq otaq tzˈok kˈolpaj kuẍletaq tibˈaj tkuẍbˈil. Tej t‑xi tkaˈyin Jesús qa qˈuqlektaq kykˈuˈj tiˈj tuˈn tqˈanj, xi tqˈmaˈn te yabˈ: Ay, nkˈwal, nimsinx tkˈuˈja, quˈn ayetziˈn tila ma chi kubˈ najsit jaˈlin. 	 Bheka, baletha kuye umuntu ofe uhlangothi elele ohlakeni. UJesu ebona ukukholwa kwabo wathi kofe uhlangothi: “Yima isibindi, ndodana; uthethelelwe izono zakho.”


Mi tzˈok kymiyonjiˈy a tajbˈil Xewbˈaj Xjan toj kyanmiˈn. 	 Ningamcimi uMoya;


Tuˈntziˈn, mi chi bˈisiˈn, ex mi kyqˈmaˈy: ¿Tiˈ kxel qwaˈn, mo qa tiˈ kxel qkˈwaˈn, mo qa tzeˈn tten qxbˈalin tuˈn tok? qa chi chijiˈy. 	 Ngakho-ke ningakhathazeki nithi: ‘Siyakudlani?’ noma: ‘Siyakuphuzani?’ noma: ‘Siyakwembathani na?’


Xiˈ tzˈibˈil tbˈi junx tukˈa Mariy, a tuˈn tmejetaq tukˈa, ex chˈixtaq tul tal. 	 ukuyobalwa kanye noMariya owayemmiselwe ukuba abe ngumkakhe, ekhulelwe.


Quˈn a teˈ tal Tal rit, a qˈuqle toj tkˈuˈj qˈuqbˈil, kchi okil tkyikˈleˈn tzeˈnku rit. Ex kchi xel ttxkoˈn tojjo xlokˈ aˈ, tuˈn kyten kychwinqil te jun majx. Ex aku Dios k‑elil suˈnte taˈl kywutz. 	 ngokuba iWundlu elingaphakathi nesihlalo sobukhosi liyakubelusa, libaholele emithonjeni yamanzi okuphila; noNkulunkulu uyakwesula izinyembezi zonke emehlweni abo.”


Ex kchi okix toj jun patbˈil ma tij, ja njuline qˈaqˈ wen, ex antza okx chi juˈchˈilx kyste tuˈn kyixkˈoj, a mix kbˈajilx. 	 zibaphonse eziko lomlilo; lapho kuyakuba khona ukukhala nokugedla amazinyo.


Axsa toj Babilonia ante Jeconías ok te ttata Salatiel, a ttata Zorobabel, 	 Kwathi emva kokuthunjelwa eBabiloni uJekoniya wazala uSalatiyeli, uSalatiyeli wazala uZorobabeli;


Kyqˈolbˈinqexa toj nbˈiˈy kykyaqil nimil tiˈj Crist, a Jesús. Ex ikyqex ermanjo, a iteˈ wukˈiy tzaluˈn toj Rom, junx kyukˈa tkyaqil erman nchi aqˈnin toj ja te tkawbˈil César, a nmaq kawil, nxi kyqˈoˈn jun qˈolbˈil kyeˈy. 	 Ngikhonzeleni kwabangcwele bonke abakuKristu Jesu. Abazalwane abanami bakhonza kinina.


quˈn waja tuˈn nkaniˈn loltiy, ex tuˈn nyolinkuy tukˈiy. 	 kepha ngiyethemba ukukubona masinyane, sikhulume umlomo nomlomo.


Me i xi tkˈleˈn oxe tukˈa; a Pegr, Santyaw exsin Juan. Tzajx txqan bˈis toj tanmin, 	 Wathatha oPetru noJakobe noJohane, waqala ukuba novalo nosizi.


Me yajtzin qetz, mi n‑el kynikyˈa te. ¿Ma nlan kanin jun wabˈj qxol? 	 Wathi kubo: “Anikaqondi na?”


Me qalaˈ, noq junchˈin te s‑aj qˈonte kawbˈil, oˈkx Dios, ex ax Kawiljo. Tuˈnpetziˈn, at toklin Dios tuˈn tkolin, ex a kqˈmalte qa ma naj erman, ex nya ay. 	 Munye ongummisimthetho nomahluleli; nguyena onamandla okusindisa nokubhubhisa; kepha ungubani wena omahlulelayo umakhelwane na?


Atzin te Félix, tzuntaq nyon teˈ, qa akutaq t‑xi tqˈoˈn Pabl pwaq te, tuˈn t‑xi ttzaqpiˈn. Tuˈnpetziˈn, ilaˈ maj txket Pabl tuˈn, tuˈn tyolin tukˈa. 	 wethemba futhi ukuthi uzakunikwa imali nguPawulu; ngalokho wayehleze embiza, ekhuluma naye.


Quˈn qa ma tzˈok qqˈoˈn ipbˈil tiˈjjo qxmilil, at chˈin tajbˈin. Exsin ikyx teˈ qa ma tzˈok qqˈoˈn ipbˈil tuˈn qajbˈin te Dios, nimxix tajbˈin te chwinqil tzaluˈn twutz txˈotxˈ, ex te chwinqil te jun majx toj kyaˈj. 	 Ngokuba ukujwayeza umzimba kusiza ingcosana, kepha ukumesaba uNkulunkulu kusiza ezintweni zonke, kunesithembiso salokhu kuphila nalokho okuzayo.


Tuˈnpetziˈn, ku kyetza kyxol nya nimil, ex kypaˈmil kyibˈa kyiˈj, chi qAjaw. Mi chi bˈinchiˈn il, ex ok kchi kˈmetila wuˈn. 	 “Ngakho-ke phumani phakathi kwabo, nahlukane nabo, isho iNkosi; ningathinti okungcolileyo; khona ngiyakunamukela,


Atzin te Juan xi tqˈmaˈnl kyjaluˈn: Xnaqˈtzil, o qli qeˈ jun xjal, a nchi etzjo jniˈ taqˈnil tajaw il toj kyanminxjal tuˈn, noq toj tumil tbˈiy. Me o txi qmiyoˈn tuˈn mina kubˈ tbˈinchintl, quˈn tuˈn nya qukˈa. 	 UJohane waphendula wathi: “Nkosi, sabona umuntu ekhipha amademoni ngegama lakho, samnqabela ngokuba engalandelani nathi.”


Ay, ttxˈotxˈ Zabulón, ex te Neftalí, a tkˈatz Nim Aˈ Jordán, ex jniˈqe iteˈk ttziyile ttxuyil aˈ tojx txˈotxˈ te Galiley, jaˈ najleqe xjal nya Judiyqe. 	 “Izwe lakwaZabuloni nezwe lakwaNafetali ngaselwandle ngaphesheya kweJordani, iGalile labezizwe,


Qalaˈ antza kˈaˈ cheˈxiˈy kyxol aj Judiy, quˈn najnin iteˈ tzeˈnku rit toj kˈul ntiˈ kyikˈlelkye. 	 kodwa yanini kakhulu ezimvini ezilahlekileyo zendlu ka-Israyeli.


Tuˈntziˈn ikyjo, kykyaqiljo jniˈ xjal toj tnam, bˈeˈx i bˈaj tzaj lolte Jesús. Tej tok kykaˈyin ikyjo, i kubˈsin kywutz te Jesús, tuˈn tikyˈ jaˈ taˈyetaq. 	 Bheka, umuzi wonke waphuma ukuyomhlangabeza uJesu; bathe bembona, bamncenga ukuba amuke emikhawulweni yelakubo.


Ex ayetzinjiˈy tzeˈnku neˈẍ, me toj kynimbˈila, quˈn mi nbˈant kyximiˈn tzeˈnku jun tij xjal, a n‑el tnikyˈ te alkye wen ex alkye nya wen. 	 Ngokuba lowo odla ubisi akakaqondi lutho lwezwi lokulunga, ngokuba uyingane.


Nimx kyixkˈoj kkyˈelix wuˈn, ex nimx bˈis nnaˈn jaˈlin tzmax aj tjapin bˈaj. 	 Kepha nginombhapathizo engizakubhapathizwa ngawo; ngikhathazekile kanjani, uze ufezeke.


Ayiˈn Santyaw, jun taqˈnil qMan Dios ex ikyx te Jesucrist, a tAjaw Tkyaqil; jun qˈolbˈil kyeˈy, ayiˈy kabˈlajaj chˈuq xjal tzajnin te Israel, a ojtxe qxeˈchil, ex jaˈlin kysipin kyibˈa toj tkyaqil twutz txˈotxˈ. 	 UJakobe, inceku kaNkulunkulu neyeNkosi uJesu Kristu, uyakhonza kuzo izizwe eziyishumi nambili ezihlakazekileyo.


Quˈn noqit nqo xpichˈin wen tiˈjjo qchwinqil, ex noqit nkubˈ qbˈinchin tzeˈnkux taj Dios, nlaytla tzaj tqˈoˈn tkawbˈil qibˈaj. 	 Kepha uma besizahlulela thina, besingayikwahlulelwa.


Ex ma bˈaj kyjyoˈn tumil, tzeˈn tuˈn ttzyet Jesús kyuˈn tukˈa sbˈubˈl, ex tuˈn tkubˈ kybˈyoˈn. 	 Bacebisana ukuba bambambe uJesu ngobuqili, bambulale.


Qatzin tzunxix nkubˈ kybˈinchinjiˈy wen, a nukˈbˈil nimx toklin, a ntqˈmaˈn toj Tuˈjil Tyol Dios, tuˈn tok tkˈuˈjlin t‑xjalila tzeˈnku n‑ok tkˈuˈjlin te tibˈ til tibˈxa; ex tbˈanilx teˈ nbˈant ikyjo. 	 Kepha uma nigcina umthetho wobukhosi ngokombhalo wokuthi: “Wothanda umakhelwane wakho njengalokhu uzithanda wena,” nenza kahle;


ex tuˈn tten kynabˈl, ex tuˈn kyok tzˈaqle toj tkyaqil, ex tuˈn tok tilil kyuˈn toj kyaqˈin toj kyja, ex tuˈn kyoyin jun tiˈ te juntl, ex bˈaˈn tuˈn kyniminte kychmil toj tkyaqil, tuˈntzin mi tzˈel kyiˈjlinxjal Tyol Dios. 	 babe ngabaqondileyo, abamhlophe, abaphatha kahle amakhaya, abamnene, abathobela amadoda abo ukuba izwi likaNkulunkulu lingahlanjalazwa.


Aye moẍtaq ma chi kˈant kywutz, aye koxtaq ma chi bˈet, exqetziˈn yabˈqetaq tuˈn nim txˈaˈk, ma chi qˈanit; exqetziˈn ẍoˈrqetaq, ma chi bˈin; exqetziˈn otaq chi kyim, ma chi jaw anqˈin juntl majl. Ex jniˈ kye yaj ma pon Tbˈanil Tqanil kolbˈil kye. 	 Izimpumputhe ziyabona, izinyonga ziyahamba, abanochoko bayahlanjululwa, izithulu ziyezwa, abafileyo bayavuswa, abampofu bayashunyayezwa ivangeli;


Antza, tzaj laqˈe jun qya qˈiˈntaq jun tal ẍunk tuˈn, bˈinchin tuˈn jun wiq abˈj tbˈanilx wen, ex nojnin tukˈa jun wiq jupsbˈil manyor wiˈyil wen, nardo tbˈi. Tzmataq qˈuqle Jesús tiˈj meẍ, tej tok tsuˈn qya jupsbˈil tiˈj twiˈ Jesús. 	 kwafika kuye owesifazane ephethe umfuma we-alabaste wamafutha anenani elikhulu, wawathela ekhanda lakhe ehlezi ekudleni.


Tojjo tnam te Troas, o okxa toj jun bark, exsin o bˈettza toj ttxuyil aˈ, tuˈn qkaniˈn toj muchˈ txˈotxˈ, Samotracia tbˈi. Ex tojxi juntl qˈij, o kaniˈn toj Neápolis. Antza, o xiyiˈy tuˈn qkaniˈn toj tnam Filipos, a tnam luˈn, a etzin kyuˈn aj Rom, ex atzin jun tnamjo nim toklin toj tkyaqil txˈotxˈ te Macedonia. Ilaˈ qˈij o teˈn antza. 	 Khona samuka eTrowa ngomkhumbi, saqonda eSamotrake, ngangomuso safika eNeyapholi.


Oˈkqex kye n‑ajtz kyiˈjjo tuˈn xjal: A tzeˈnqeku toj kˈul txuk, jniˈqe nchi lipin, jniˈ kan, exqetziˈn txuk toj ttxuyil aˈ, kye bˈala tajtz kyiˈj tuˈn. 	 Ngokuba yonke imvelo yezilwane, neyezinyoni, neyezikhasayo, neyeziselwandle iyathanjiswa, yebo, yathanjiswa ngemvelo yabantu;


Quˈn qa ma qo ok te tkˈwal Dios, at qoklin tiˈjjo tkyaqil etzbˈil o tzaj tqˈmaˈn, junx tukˈa Crist. Me il tiˈj nej tuˈn tikyˈx quˈn tzeˈnku ikyˈx te Crist tuˈn. Tbˈajlinxiˈ ikyjo, ok qo jawil nimsin junx tukˈa toj tqoptzˈajiyil kyaˈj. 	 Uma-ke singabantwana, siyizindlalifa futhi, izindlalifa zikaNkulunkulu, izindlalifa kanye noKristu, uma phela sihlupheka kanye naye, ukuze siphiwe inkazimulo futhi kanye naye.


Tuˈnpetziˈn, waja tuˈn nxiˈy qˈmalte Tbˈanil Tqanil kolbˈil kyeˈy, a ayiˈy iteˈ toj tnam Rom. 	 kanjalo mina ngokwami nginesifiso sokushumayela ivangeli nakinina baseRoma.


Tuˈn chˈixtaq qkaniˈn tkˈatzjo txˈotxˈ, bˈeˈx tzaj kyxobˈiljo aqˈnil, qa akutaq tzˈok takpajjo bark kyiˈj ma tij abˈj, ex toj qxopin. Tuˈnpetziˈn, bˈeˈx kux kyqˈoˈn kyaje kxbˈil tiˈjxi bark, tuˈn mina bˈetl. Tbˈajlinxiˈ ikyjo, i ja naˈn Dios, ex xi kyqanin tuˈn liwey tuˈn qsqix. 	 besaba ukuthi mhlawumbe singashayeka ezindaweni ezinamadwala, baphonsa amahange amane ngasemuva, bafisa ukuba kuse.


Tbˈajlinxiˈ wajxaq qˈij, ok qchmoˈn qibˈa toj jun ja. Tojjo qˈij anetziˈn, attaq Tmas qukˈiy. Exla qa jpuˈntaq ja, jun paqx kubˈ weˈ Jesús qxola, ex o ok tqˈolbˈiˈn, ex tqˈma: Qexit kykˈuˈja, ex tzalajxit kyanmiˈn. 	 Emva kwezinsuku eziyisishiyagalombili abafundi bakhe babesendlini futhi, uTomase enabo. UJesu wafika iminyango ivaliwe, wema phakathi kwabo, wathi: “Ukuthula makube kinina.”


Me oˈkxsin chˈin wenjo nbˈant kyuˈn tojjo lo: N‑el kyikyˈinjiˈy t‑xnaqˈtzbˈil aj Nicolaítas, a tzeˈnkuxjo weˈ, a n‑el wikyˈiˈn. 	 Kepha unalokhu ukuthi uyayizonda imisebenzi yamaNikolawu engiyizondayo nami.


In aj meltzˈaja wiˈjxiy, tuˈn nlontejiˈy ankyetaqjo nyolin wukˈiy. Atzaj teˈ t‑xi nkaˈyiˈn, nliˈy wuq xtankoˈl, bˈinchin tuˈn qˈanpwaq. 	 Ngaphenduka ukuba ngibone izwi ebelikhuluma nami; kuthe ngiphenduka, ngabona izinti zezibani eziyisikhombisa zegolide,


Atzin qˈa bˈeˈx xi yolinku kye: Mina chi xobˈa weˈy. ¿Atzin nkyjyoˈnjiˈy Jesús aj Nazaret, a ja pejkˈit twutz cruz? O jaw itzˈje teˈ; ntiˈl tzaluˈn jaˈlin. Kykaˈyinkutzinjiˈy jaˈ kubˈe qˈoˈne. 	 Kepha yathi kubo: “Ningethuki; nifuna uJesu waseNazaretha obebethelwe esiphambanweni; uvukile; kakho lapha; bhekani nansi indawo lapho bebembeke khona.


Ma kyij kytzaqpinjiˈy tkawbˈil Dios, noq tuˈn tkubˈ kybˈinchinkujiˈy a kye kyajbˈil, 	 “Niyeka umyalo kaNkulunkulu, nibambe isiko labantu.”


Tetziˈn kyok qetz tiˈj meẍ, jawtzin ttzyuˈn Jesús jun wabˈj, exsin xi tqˈoˈn chjonte te Dios tiˈj. Bˈeˈx kubˈ tpiẍin, exsin xi tqˈoˈntz kye. 	 Kwathi esehlezi nabo ekudleni, wathabatha isinkwa, wabonga, wasihlephula, wabanika.


Ajtzin tbˈajjo ikyjo, kykyaqilx aj Israel kchi kletil, tzeˈnku ntqˈmaˈn Tuˈjil Tyol Dios: Tzul Kolil toj Sion qˈol tzaqpibˈl kye aj Judiy. Ex k‑elil paˈn tkyaqil nya wen kyiˈj aj Israel. 	 kanjalo u-Israyeli wonke uyakusindiswa, njengalokho kulotshiwe ukuthi: “Kuyakuvela eSiyoni uMhlangulisi, asuse ukungalungi kuJakobe.


Ayiˈn Simun, a Pegr nbˈiˈy, jun taqˈnil ex jun tsanjil Jesucristqiˈn. Kxel ntzˈibˈinjiˈy uˈj luˈn te kyeˈy, a ayiˈy at jun kynimbˈila tbˈanilx tzeˈnku qeˈ, noq tuˈn Dios, a qAjaw Jesucrist, a tzˈaqlexix. 	 USimeyoni Petru, inceku nomphostoli kaJesu Kristu, kubo abazuzile ukukholwa okuyigugu ngokufana nokwethu ngokulunga kukaNkulunkulu wethu noMsindisi uJesu Kristu:


Kymutxsinku kyibˈa, ex bˈunin chi yoliˈn. Kyyonkuy tajbˈil qMan kyukˈa txqantl nimil, ex kukx tzikyˈxi kyuˈn jun tukˈa juntl, tuˈn tqˈaqˈbˈil kykˈuˈja kyxolxa. 	 ngokuthobeka konke nobumnene, ngokubheka kade nokubekezelelana ngothando,


Tej chˈixtaq qok yupj, awotziˈn, a t‑xnaqˈtzbˈin, o tzaj laqˈeˈy tkˈatz, ex xi qqˈmaˈn te: Ma qoqixte jaˈlin, ex mix aˈl jun najle tzaluˈn. Qˈmanxa kye jniˈ xjal tuˈn kybˈaj xiˈ toj junjun kojbˈil, tuˈn kyxiˈ jyol kywa, qape at kˈaẍjil. 	 Selishonile, abafundi bakhe beza kuye, bathi: “Le ndawo iyihlane, isikhathi sesihambile; mukisa izixuku ukuba ziye emizaneni, zizithengele ukudla.”


Tzaj tqanin Jesús qeˈy, a awoˈy t‑xnaqˈtzbˈin: ¿Tzuntzin n‑el kynikyˈa tiˈj tkyaqiljo lo? chiˈ. Exsin xi qtzaqˈwiˈn: Tzun, qAjaw, qo chijiˈy. 	 “Nikuqondile konke lokho na?” Bathi kuye: “Yebo.”


Me nimxix t‑xtalbˈil ma tzaj tqˈoˈn qAjaw wibˈaja, junx tukˈa qnimbˈil ex tqˈaqˈbˈil qkˈuˈj, noq tuˈn qmujbˈil qibˈ tukˈa Crist, a Jesús. 	 Kepha umusa weNkosi yethu wavama kakhulu kanye nokukholwa nothando olukuKristu Jesu.


Me ayin weˈ in xi qˈmaˈnte te Pegr: Ate qAjawjo, nchijiˈy. Noqx teˈ tok tbˈiˈn Pegr ikyjo, qa a qAjaw, bˈeˈx ok tqˈoˈn t‑xbˈalin, a otaq tzˈel tiˈn, ex bˈeˈx xi t‑xoˈn tibˈ toj aˈ, tuˈn tkanin tkˈatz Jesús. 	 Khona lowo mfundi uJesu amthandayo wathi kuPetru: “YiNkosi.” USimoni Petru, ekuzwa ukuthi yiNkosi, wagqoka, ngokuba wayehamba ze, waziphonsa elwandle.


Otaqxi bˈaj jun jteˈbˈin qˈij, tej tkanin juntl majl Félix junx tukˈa t‑xuˈjil, aj Judiytaq, Drusila tbˈi, exsin xi tqˈmaˈntz, tuˈn t‑xi txokbˈaj Pabl, ex antza kubˈe tbˈiˈne, tej tok ten Pabl yolil tiˈjjo qnimbˈil tiˈj qAjaw Jesucrist. 	 Kepha emva kwezinsuku ezithile wafika uFeliksi noDrusila umkakhe owayengumJudakazi, wabiza uPawulu, wamuzwa ngokukholwa nguKristu Jesu.


Tej tok kykaˈyin txqantl aqˈnil ikyjo, bˈeˈx tzaj chyoˈn kyanmin tiˈj. Bˈeˈx i xiˈ qˈmalte te kawil tkyaqiljo otaq bˈaj. 	 “Izinceku ezikanye nayo zathi ukubona okwenzekileyo, zadabuka kakhulu, zaya zabika enkosini yazo konke okwenzekileyo.


Xi tqanin ttata jun tzˈlan, jaˈ tuˈn tkubˈ tzˈibˈite tbˈi. Atzaj teˈ tzaj ttzyuˈn, kubˈ ttzˈibˈin, Juan tbˈi. Teˈ tok kybˈiˈn jniˈ xjal ikyjo, jotx bˈeˈx i bˈaj jaw kaˈylaj. 	 Wabiza isileti, waloba ukuthi. “NguJohane igama lakhe.” Bamangala bonke.


quˈn naˈmtaq t‑xi tqˈoˈn Dios a Xewbˈaj Xjan kye; noq oˈkx i kuˈx toj aˈ te jawsbˈil aˈ tiˈj tbˈi Jesús, a tAjaw Tkyaqil. 	 ngokuba wayengakehleli nakoyedwa kubo; kodwa babesabhapathiziwe egameni leNkosi uJesu kuphela.


Xitzin tqˈmaˈn tAjaw Tkyaqil te kyjaluˈn: Qˈinqemil t‑xjabˈa, quˈn atzin txˈotxˈ luˈn xjanxix wen. 	 “INkosi yayisithi kuye: ‘Khumula izicathulo ezinyaweni zakho, ngokuba indawo omi kuyo ingumhlabathi ongcwele.


Ex kubˈ tqˈmaˈn Jesúsjo juntl techil lo: Kykaˈyinka jun tqan iw mo qa aˈlchaqx kye juntl tzetz. 	 Wabalandisa umfanekiso wokuthi: “Bhekani umkhiwane nemithi yonke.


Atzin t‑ximjo, a ewintaq lo: Qa noq tuˈn Tbˈanil Tqanil kolbˈil, aye nimil nya Judiy at kyoklin tiˈjjo etzbˈil, a tzajnin te Dios, junx kyukˈa nimil Judiy. Atzin jaˈlin ma chi oka te junchˈin Ttanim, ex at kyokliˈn junx tiˈjjo tkyaqil, a ma tzaj ttziyin Dios, noq tuˈn Crist, a Jesús. 	 wasivusa kanye naye, wasihlalisa kanye naye embusweni wezulu kuKristu Jesu,


Chitzin Jesús kye kyjaluˈn: Ntiˈxla kyeˈ kynabˈl, ex yajx nxi kyniminjiˈy tkyaqiljo, a xbˈaj kyqˈmaˈn yolil Tyol Dios ojtxe. 	 Wayesethi kubo: “O nina eningaqondiyo nenilibele enhliziyweni ukukholwa yikho konke abakushilo abaprofethi!


Tej kymeltzˈajjo t‑xnaqˈtzbˈin Juan, bˈeˈx ok ten Jesús yolil tiˈj Juan kyukˈaxjal. Xi tqˈmaˈn kye kyjaluˈn: Tej kyxiˈy lolte Juan toj tzqij txˈotxˈ, ¿Tiˈtaqtzin wiq ichin kyajtaqa tuˈn kylontiˈy? ¿Ma noqpe jun ichin kabˈe tkˈuˈj, tzeˈnku jun ajlaj meltzˈaje tuˈn kyqˈiqˈ? 	 Sezimukile izithunywa zikaJohane, yaqala ukukhuluma ezixukwini ngoJohane, ithi: “Naphuma naya ehlane ukuyobonani na? Umhlanga ontengantengiswa ngumoya na?


Me kykyaqiljo yolil Tyol Dios ojtxe otaq chi yolin tiˈj Jesús, ex otaq kyqˈma qa aye kchi nimil tiˈj, ok kˈwel najsin kyil tuˈn. 	 Ngaye bonke abaprofethi bafakaza ukuthi ngegama lakhe bonke abakholwa nguye bayakwamukela ukuthethelelwa kwezono.”


Quˈn ajo tnaˈbˈljo tnam lo, ma tzˈel najx. Jpunqek kyẍkyin, ex maqsiˈnqek kywutz, tuˈntzin mi kylonte, ex tuˈntzin mi kybˈiye, ex tuˈn mina tzˈel kynikyˈ, ex tuˈn mina chi tzaj meltzˈaj wukˈiy. Tuˈn ikyjo, nlay chi kubˈ nqˈaniˈn. 	 ngokuba inhliziyo yalesi sizwe seyaba buthuntu; bezwa kanzima ngezindlebe, amehlo abo bawacimezile, funa mhlawumbe babone ngamehlo, bezwe ngezindlebe, baqonde ngenhliziyo, baphenduke, ngibaphilise.” ’


Ex tej tqˈma Moisés kye xjal tkyaqil kawbˈil toj tnejil tumil, jaw tiˈn jun tal tze tukˈa chˈin tsmal rit, a kyaq kaˈyin, ex kux tqˈoˈn toj kychkyˈel aluˈmj junx tukˈa chˈin aˈ, exsin ok tchtoˈnjo chikyˈ tiˈjjo tuˈjil kawbˈil ex kyiˈj kykyaqil xjal. 	 Ngokuba isikhulunyiwe imiyalelo yonke ngokomthetho nguMose kubantu bonke, wayesethatha igazi lamathole nelezimbuzi kanye namanzi noboya obubomvu nehisopi, wafafaza incwadi nabantu bonke,


Kˈwel nqˈoˈn jun techil tzeˈnqe xjal jaˈlin. 	 “Pho-ke, abantu balesi sizukulwane ngiyakubafanisa nani na? Bafana nani na?


Ex tqˈma Dios te Abraham, qa tuˈntaq kynajan tyajil tzeˈnku qe bˈetin xjal toj jun txˈotxˈ nya ojtzqiˈn kyuˈn, ex qa tuˈn kyok te aqˈnil, me ntiˈ twiˈ kykˈuˈj; ex tojjo kyaje syent abˈqˈe, tuˈntaq kybˈaj yisoˈn, ex nimxtaq yajbˈil tuˈn tikyˈx kyuˈn. 	 UNkulunkulu wakhuluma kanje, wathi: ‘Inzalo yakhe izakuba ngumfokazi ezweni lezizwe; bayakuyenza izigqila, bayiphathe kabi iminyaka engamakhulu amane.


Tuˈnpetziˈn, ma chi oka te Ttanim Dios, ex nya bˈetin xjalqiˈy jaˈlin, toj jun tnam, a nya kyeˈy. Qalaˈ at kyokliˈn tzeˈnqeku txqantl, a aye etzinqe tuˈn Dios, ex ma chi oka tajlal Ttanim. 	 Ngakho aniseyibo abafokazi nezihambi, kodwa senimbuso munye nabangcwele, ningabendlu kaNkulunkulu,


Attaq jun ichin toj tnam te Cesarea, Cornelio tbˈi, nejinel kywutz jun chˈuq xoˈl qˈaqˈ, Italiano tbˈi. 	 Kwakukhona eKesariya indoda ethile egama layo linguKorneliyu, eyinduna yekhulu yebutho elithiwa elase-Italiya;


Ikytzintla tejiy matla tzaj qˈaqˈin tkˈuˈja tiˈj tukˈiy, tzeˈnku weˈ saj qˈaqˈin nkˈuˈja tiˈja. 	 nga ungayihawukelanga yini inceku ekanye nawe, njengokuba nami ngikuhawukele, na?’


Toj juntl qlixje, kyjaˈtaq qxiˈy Jerusalén, tzaj waˈyaj tiˈj Jesús. 	 Kepha ekuseni esebuyela emzini walamba.


Tuˈnpetziˈn, ku kyel oqa teˈ jniˈ kyˈaˈjin. Nxi kyqˈmaˈn qa tkyaqil kyila, mi nchi bˈinchin mibˈin kyiˈja. Me mina werman, quˈn tkyaqiljo il nbˈinchin mibˈin qiˈj, ex a xjal nbˈinchin kyˈaˈjin, nbˈinchin il tiˈjx t‑xmilil. 	 Balekelani ubufebe. Zonke izono azenzayo umuntu zingaphandle komzimba; kepha owenza ubufebe wona owakhe umzimba.


ex ma tzˈiwliy tuˈn toj twutzikyˈ, qa ma tzˈokxa, ex qa ma chi kubˈ tqˈoˈn tqˈobˈa tibˈaj, tuˈn tkaˈyin juntl majl. 	 ubonile indoda, igama layo lingu-Ananiya, ingena, ibeka izandla phezu kwakhe ukuba abone.”


Nya tiquˈnil nxi ntzˈibˈinjiˈy luˈn, noq tuˈn tok kykˈuˈjlin kyibˈa kyxolxa kykyaqilxa, tukˈa jun kˈuˈjbˈil, a tzajnin tojxix kyanmiˈn saqxix, ex toj tbˈanil kynabˈla, ex tuˈn kynimbˈila twutzxix. 	 kepha umgomo womyalo uluthando oluvela enhliziyweni emhlophe, nakunembeza omuhle, nasekukholweni okungazenzisiyo,


Nimx in tzalaja teˈ kyul junjun erman tukˈa tqanil tiˈja, qa waˈlxixa toj tnimbˈila tiˈj Dios, a twutzxix. 	 Ngokuba ngathokoza lapha kufika abazalwane befakazela iqiniso lakho, njengokuba uhamba eqinisweni.


Tbˈajlinxiˈ ikyjo, jun Parisey kubˈsin twutz tuˈn t‑xiˈ Jesús waˈl junx tukˈa toj tja. Kutzin, chi Jesúsjo. Atzaj teˈ tkanin, ok qe tiˈj meẍ. Qˈuqletaq te Jesús, 	 Omunye wabaFarisi wammema ukuba adle naye; esengene endlini yomFarisi wahlala ekudleni.


Tbˈajlinxiˈ ikyjo, xi nkaˈyiˈn juntl angel, kyjaˈtaq tkuˈtz toj kyaˈj tukˈa nim tkawbˈil, ex ante txˈotxˈ bˈeˈx qoptzˈaj tukˈa tqoptzˈajiyil. 	 Emva kwalokho ngabona enye ingelosi yehla ezulwini, inamandla amakhulu, nomhlaba wakhanyiswa ngokukhazimula kwayo.


Ex kykyaqiljo txqantl bˈeˈx i kubˈ bˈyoˈn tukˈa kxbˈil tbˈanilx tste, a etz toj ttzi Crist, a nchejintaq tibˈajjo chej. Ex tkyaqil pichˈ, ayeˈ kˈutzqe, i noj tuˈn kychibˈjil kyimnin. 	 Nabaseleyo babulawa ngenkemba ephuma emlonyeni wakhe owayehlezi ehhashini, nezinyoni zonke zasutha inyama yabo.


Ex at nimku tumil tuˈn qbˈinchin tajbˈil Dios, me junxchˈin qMan Dios, a nkubˈ bˈinchinte tkyaqiljo lo. 	 Kukhona imisebenzi yamandla eyahlukeneyo, kepha nguye lowo Nkulunkulu osebenza konke kubo bonke.


Atzin teˈ ijaj, a xpon chitj kyxol txˈiˈx, antza nyoline teˈ kyiˈjjo xjal, a nchi bˈin tiˈjjo Tyol qMan Dios, me liwey nchi tzaj numj toj kynimbˈil tuˈnjo t‑xim kyanmin nya jikyin. Atku tuˈn tpajjo qˈinimil, ex atku noq tuˈn tpajjo achbˈil, a at twutz txˈotxˈ, tuˈntziˈn mina nchi wutzin toj kychwinqil. 	 Okuwele phakathi kwameva yilabo abathi sebezwile, bahambe, baminyaniswe ngeminako nengcebo nezinjabulo zokuphila, bangatheli izithelo ezivuthiwe.


Me qa nya wenjo aqˈnil, exsin qa chiˈ kyjaluˈn toj tanmin: Yajla tzul tajaw ja. 	 Kodwa uma leyo nceku embi ithi enhliziyweni yayo: ‘Inkosi yami ilibele,’


Tkyaqilx weˈ aku tzikyˈx wuˈn, quˈn ate Crist nmojin weˈy. 	 Nginamandla ukwenza konke ngaye ongiqinisayo.


Quˈn ikytziˈn ntqˈmaˈn toj Tuˈjil Tyol Dios: Twutzxix itzˈqin weˈ, chi qAjaw. Ex twutzxix qa tkyaqil xjal kˈwel meje, ex kˈwel tpaˈn tbˈinchbˈin nwutza, qa wen ex qa minajch. 	 Ngokuba kulotshiwe ukuthi: “ ‘Kuphila kwami,’ isho iNkosi, ‘kimina ayakuguqa amadolo onke, nezilimi zonke ziyakudumisa uNkulunkulu.’ ”


Me mixla tuˈn qˈumle tkyaqiljo lo, oxpe chi miyetkuxjal, tuˈn kybˈiyin kyiˈjjo tman wakx, tuˈn kyok te oyaj, ajtaq kykˈulin kywutz tsanjil. 	 Bekusho lokho, baziyekisa kalukhuni izixuku ukuba zingabahlabeli.


¿Tiquˈn mina nkubˈ kyximin kyxolxa, alkyexixjo bˈaˈn tuˈn tkubˈ bˈinchit? 	 “Pho, yini ukuba ninganqumi ngokwenu okulungileyo na?


Naˈnxa kye nimil tuˈn tkubˈ kynimin aj kawil exsin tkyaqil kawbˈil tzaluˈn twutz txˈotxˈ, ex kukx tuˈn tkubˈ kybˈinchin tkyaqil bˈaˈn; 	 Bakhumbuze ukuba bathobele ababusi neziphathimandla, balalele, balungele imisebenzi yonke emihle,


Me tbˈajlinxiˈ oxe qˈij tukˈa nikyˈjin, ax Dios xi qˈoˈnte kychwinqil, ex bˈeˈx i jaw weˈks juntl majl. Ex ayetziˈn nchi kaˈyintaq kyiˈj, bˈeˈx tzaj nim kyxobˈil. 	 Kwathi emva kwalezo zinsuku ezintathu nenxenye umoya wokuphila ovela kuNkulunkulu wangena kubo; base bema ngezinyawo zabo, nabababonayo behlelwa ngukwesaba okukhulu.


Mi qˈojle, ex mi jaw ẍchˈin, tuˈntzintla mix aˈl kxel bˈinte tqˈajqˈojil twiˈ kyoj tbˈeyil tnam. 	 Akayikubanga, akayikubangalasa, akakho oyakulizwa izwi lakhe ezitaladini.


Qapetla iky aku tzˈele twutzjo; qatzin qa minatz, kˈaˈ jaw ttxˈemintza. 	 mhlawumbe ungaze uthele ngozayo; kepha uma kungenjalo, wowunquma.’ ”


Quˈn ikyx ntqˈmaˈn Dios toj Tuˈjil Tyol kyjaluˈn: Tojjo tqˈijil kynimbˈila, ma nbˈiˈy kyyola, ex tojjo tqˈijil kolbˈil, ma chin oniˈn kyiˈja, chiˈ. Me kxel nqˈmaˈn kyeˈy, atzin tqˈijiljo jaˈlin tuˈn kynimiˈn; ex atzin qˈijjo jaˈlin te kolbˈil. 	 ngokuba uthi: “Ngesikhathi esihle ngikuzwile, nangosuku lwensindiso ngakuhlangulisa;” bheka, manje kuyisikhathi esihle kakhulu; bheka, manje kulusuku lwensindiso; —


ex tuˈn Jesucrist, a twutzxix yolin tiˈj tkyaqil a ma tli, a tnejil xjatz anqˈin te jun majx kyxol kyimnin, ex at tipin kyibˈaj tkyaqil kawil te twutz txˈotxˈ. Ate Jesucrist nkˈuˈjlinqe, ex ma qo kotpaj tuˈn toj il, noq tuˈn tchkyˈel. 	 nakuJesu Kristu ufakazi othembekayo, izibulo labafileyo nombusi wamakhosi omhlaba. Kuye osithandayo nowasikhululayo ezonweni zethu ngegazi lakhe


I tzaj laqˈe junjun Parisey, junx kyukˈa junjun xnaqˈtzil tiˈj ojtxe kawbˈil tkˈatz Jesús, aye otaq chi kanin Jerusalén. Ex xi kyqanin te: 	 Khona abaFarisi nababhali bafika kuJesu bevela eJerusalema, bathi:


Mi chi jaw kaˈylaja tiˈj tkyaqiljo lo, quˈn pon kanin jun qˈij nimxixtl tzeˈnku lo, aj kybˈinte tkyaqil kyimnin muquˈnqekux toj txˈotxˈ, tqˈajqˈojil nwiˈy, 	 “Ningamangali ngalokho, ngokuba isikhathi siyeza, lapho bonke abasemathuneni beyakulizwa izwi layo,


Ex mix in xtaˈjiˈy Jerusalén qanil jun tumil kyeˈ txqantl, ayeˈ otaq chi ok te tsanjil Jesús. Qalaˈ liweyx in xiˈy toj txˈotxˈ te Arabia, ex tbˈajlinxiˈ ikyjo, in xiˈy toj tnam Damasco. 	 futhi angenyukelanga eJerusalema kubona ababe ngabaphostoli ngaphambi kwami, kodwa ngamuka ngaya e-Arabiya, ngaphinda ngabuyela eDamaseku.


Atzin teˈ tkanin qya tja, kuẍletaqjo tal twiˈ twatbˈil, quˈn otaq tzˈexjo taqˈnil tajaw il toj tanmin. 	 Wayesemuka, waya endlini yakhe, wafumana umntwana elele embhedeni, idemoni liphumile.


Ex mi ẍin el tmaˈtziˈn te qˈolbˈil weˈy, tzeˈnku ntene qxol; qalatzin teˈ qya lo, noqx teˈ ẍin oktza, bˈeˈx s‑ok ten maˈtzilkye nqaˈn, ex naˈmx tuˈn tkubˈ qen jaˈlin. 	 Awunganganga, kepha lo, yilokhu ngingenile, akayekanga ukwanga izinyawo zami.


Mo ¿Ma naˈmtzin tkux kyuˈjiˈn toj ojtxe tkawbˈil Moisés, qa aye pale toj tnejil ja te kˈulbˈil, mi nchi ajlantaq toj qˈij te ajlabˈl, qalaˈ nchi aqˈnintaq? ¿Ma i bˈinchintzintz il tuˈn ikyjo? 	 Futhi anifundanga yini emthethweni ukuthi ngesabatha abapristi bayalona isabatha ethempelini, bangabi nacala, na?


Ma qo ok tzˈaqle twutz qMan Dios noq tuˈn qnimbˈil. Tuˈntziˈn ikyjo, at qmujbˈil qibˈ tukˈa, noq tuˈn qAjaw Jesucrist. 	 Ngakho lokhu sesilungisisiwe ngokukholwa, sinokuthula kuNkulunkulu ngeNkosi yethu uJesu Kristu,


Kyikyˈlinxi antza, i ikyˈku toj Galiley. Tkyˈeˈtaq Jesús tuˈn tel tqanil, 	 Bamuka lapho, badabula iGalile, wayengathandi ukuba kwaziwe muntu,


Me atzin te, tenx tnabˈla toj tkyaqiljo lo. Tzikyˈx tkyaqil yajbˈil tuˈn; qˈonka tilil, tuˈn tyoliˈn tiˈjjo Tbˈanil Tqanil kolbˈil; japinx tkyaqil taqˈiˈn tuˈn, a ma tzaj tqˈoˈn Dios. 	 Kepha wena, qonda ezintweni zonke, ubekezele ekuhluphekeni, wenze umsebenzi womvangeli, ufeze ukukhonza kwakho.


Ayetziˈn i waˈn, jweˈ mil ichin, me nya telqetziˈn qya exqetziˈn kˈwal i ok te tajlal. 	 Kepha abadlayo kwakungathi amadoda ayizinkulungwane eziyisihlanu ngaphandle kwabesifazane nabantwana.


Ankye teˈ k‑okil tkˈuˈjlin tchwinqil tzaluˈn twutz txˈotxˈ, ok knajil teˈ te jun majx. Me ankye teˈ k‑elil tiˈjlin tkyaqiljo achbˈil te twutz txˈotxˈ noq tuˈn npaja, okpin knetil teˈ tchwinqil tuˈn te jun majx. 	 Ofumana ukuphila kwakhe uyakulahlekelwa yikho; olahlekelwa ngukuphila kwakhe ngenxa yami uyakukufumana.


Tej kybˈaj tqˈmaˈn Jesús kykyaqiljo techil, bˈeˈx xiˈ 	 Kwathi uJesu eseqedile leyo mifanekiso, wamuka lapho.


Noqit iteˈkuxa toj il, matla chi ok kˈuˈjliˈn kyuˈn txqantl, tzeˈnkuxjo n‑ok kykˈuˈjlinxjal kyibˈ kyxolx. Me noq tuˈn ayiˈn ẍin jaw skˈoˈn kyeˈy kyxolxjal tzaluˈn twutz txˈotxˈ. Tuˈnpetziˈn, kchi elil ikyˈin kyuˈn, quˈn nyatza iteyiy kyxol. 	 Uma beningabezwe, izwe belizakuthanda okwalo, kepha lokhu ningesibo abezwe kodwa nganikhetha mina ezweni, kungalokho izwe linizonda.


Ayin wejiˈy wabˈj itzˈ, a kuˈtz toj kyaˈj te qˈol te kychwinqilxjal. Ankye teˈ kxel waˈnte, k‑anqˈil teˈ te jun majx. Atzin wabˈj kxel nqˈoˈn, aku nchibˈjila, a kxel nqˈoˈn te qˈol chwinqil tkyaqilxjal twutz txˈotxˈ. 	 Mina ngiyisinkwa esiphilayo esehla ezulwini. Uma umuntu edla lesi sinkwa, uyakuphila phakade; futhi-ke isinkwa engizakusinikela ngenxa yokuphila kwezwe siyinyama yami.”


Tuˈnpetziˈn, bˈeˈx tzaqpaj toj tkyaqil bˈisbˈajil, ex tzaj qˈoˈn tumil tnabˈl. Tuˈntziˈn, ok kˈuˈjlin tuˈn Faraón, a tnejil kawil toj Egipto, ex ok qˈoˈn te tkabˈ kawil toj tkyaqil Egipto ex tojjo nmaq ja kye kawil. 	 wamkhipha kuzo zonke izinhlupheko zakhe, wamupha umusa nokuhlakanipha phambi kukaFaro inkosi yaseGibithe; yena wammisa abe ngumbusi eGibithe nakuyo yonke indlu yakhe.


Ex tzaj ttzaqˈwin Jesús qeˈy: Atziˈn jun, a nkux tmulin twa junx wukˈiy; atzin kxel qˈoˈn wejiˈy toj kyqˈobˈxjal. 	 Kepha waphendula wathi: “Ofake isandla kanye nami esitsheni nguyena ozakungikhaphela.


Ex qa oˈkqex ẍi ok kyqˈolbˈinjiˈy aye nimil, ¿Tiˈtzin chˈin wen nbˈant kyuˈn ikyjo? Quˈn ikypen kye xjaljo nbˈant kyuˈn, ayeˈ nya ojtzqiˈn Dios kyuˈn. 	 Futhi uma nibingelela abafowenu bodwa, nenza lukhulu luni na? Abenzi njalo nabezizwe na?


Twutzx teˈ, ma kubˈ yabˈte tetz, ex chˈintlx mi xkyime. Bˈaˈnpetzin ma qˈaqˈin tkˈuˈj qMan Dios tiˈj, ex nya noq oˈkx tiˈjkuˈ erman, ex ikyxjo weˈ, tuˈn mi tzaje juntl bˈis wiˈja tibˈajxiljo bˈis tok wiˈja tzaluˈn toj tze. 	 Ngokuba nempela wayegula ephansi kokufa; kepha uNkulunkulu wamhawukela, kungeyena yedwa, wangihawukela nami, ukuze ngingabi nalusizi phezu kosizi.


Ex ikyx tene tuˈn, a xi ttzyuˈn kabˈe mil; ex tkanbˈe jun kabˈetl tibˈaj. 	 Kanjalo obamukele amabili wazuza amanye amabili.


Toj jun qˈij te ajlabˈl, o exa ttxaˈn tnam tzma ttzi jun aˈ n‑ajqelin, quˈn kubˈ qbˈisiˈn qa antza nchi naˈne jun chˈuq Judiy Dios. Bˈeˈxsin o kubˈ qeˈy, ex o yoliˈn tiˈj Tbˈanil Tqanil kyeˈ qya, a otaq chi chmet antza. 	 Ngosuku lwesabatha saphumela ngaphandle kwesango ngasemfuleni, lapho sathi babevama ukukhuleka khona; sahlala phansi, sakhuluma kubo abesifazane ababebuthene.


Me ayetzin kye nchi bˈet tojjo Yol twutzxix, nchi tzaj laqˈe tkˈatz spikyˈin, tuˈntzin tel tnikyˈtzajil qa a Dios at kyukˈa toj tkyaqil. 	 Kepha owenza iqiniso uyeza ekukhanyeni, ukuze imisebenzi yakhe ibonakaliswe ukuthi yenziwe kuNkulunkulu.”


Quˈn ayetziˈn nxi kybˈiˈn Tbˈanil Tqanil tiˈj Tkawbˈil Dios, me mi n‑el kynikyˈ te, ikyqetziˈn tzeˈnku ijaj i kubˈ tzˈaq toj bˈe. Jun paqx tzul tajaw il, tzeˈnku jun pichˈ, ex k‑elil tiˈn Tbˈanil Tqanil, a kux awet toj kyanmin. 	 Yilowo nalowo olizwa izwi lombuso engaliqondi ufikelwa ngomubi ohlwitha okuhlwanyelwe enhliziyweni yakhe. Yilowo ohlwanyelwe ngasendleleni.


Jotxjo xjal toj tnam jaw tilj, ex kykyaqilx pon rinin. Ok tzyuˈn Pabl kyuˈn, ex el jukikin. Tej kyetz tojjo ja anetziˈn, bˈeˈx etz kyjpuˈn tjpel ja. 	 Umuzi wonke wanyakaziswa, abantu bagijimela ndawonye, bambamba uPawulu, bamhudulela ngaphandle kwethempeli; iminyango yavalwa masinyane.


Me attaq txqan tzˈawin punle antza. Antza, oke takpaje, ex bˈeˈx xi yuqˈjjo ttxaˈn bark toj tzˈawin. Tuˈn ikyjo, mix bˈante tyekj, ex atzin tzma tiˈjxi bark bˈeˈx n‑ok yuchˈjtaq, tzeˈn ntzaj piqˈj aˈ tiˈj. 	 Batheleka endaweni enolwandle nxazombili, baqhubela umkhumbi kuyo, inhloko yomkhumbi yagxumekeka, yema ingenakunyakaziswa, kepha ingasemuva laphulwa ngamandla amaza.


Ayetziˈn lajaj nmaq kawil kchi kyjel toj wen, ex kxel kyqˈoˈn kyoklin ex kykawbˈil teyile junjun tejo ma tijxix txuk. 	 Lawo anomqondo munye, anika isilo amandla nokubusa kwawo.


Noq same ayiˈy tata exqetziˈn nxjalil, chi Pabl, kybˈintzinjiˈy a kxeˈl nqˈmaˈn kyeˈy te kolbˈil weˈy. 	 “Madoda, bazalwane, nani bobaba, yizwani ukuziphendulela kwami phambi kwenu kalokhu.”


Kyjyomtziˈn Tkawbˈil qMan Dios, ex ok ktzajil tqˈoˈn tkyaqiljo at tajbˈin kyeˈy. 	 Kodwa funani umbuso wakhe, khona konke lokho kuyakwenezelwa nina.


Quˈn atku junjun maj, ma chi ok yisoˈn junjun kyeˈ, ex iteˈ junjun ma chi ok bˈyoˈn kywutzxjal. Me iteˈ junjuntl ok kymujbˈin kyibˈ kyukˈa txqantl nimil, qˈol jun tumil tuˈn tjaw kyin kyibˈ toj kynimbˈil, tej tul kaniˈn nya bˈaˈn tzeˈnku luˈn kyiˈj, noq tuˈn tpaj kynimbˈil. 	 kokunye ngokuba ngumbukwane ngezinhlamba nangezimbandezeko, kokunye ngokuba ngabahlanganyeli nababephathwa kanjalo.


Twutzx teˈ, tej tjaw qˈoˈn Crist twutz cruz tuˈn tkyim, nyakuj ntiˈtaq tipin. Me atzin jaˈlin, itzˈ te jun majx, tuˈn tipin qMan Dios. Ex ikyxjo qeˈ jaˈlin; exla qa ntiˈ qipiˈn tuˈnx qibˈxa, me noq tuˈn qmujbˈil qibˈa tukˈa Dios, loqoˈy itzˈqo tuˈn tipin, tuˈn qajbˈiˈn kyxola tukˈa jun kawbˈil kujxix. 	 Ngokuba noma wabethelwa esiphambanweni ngobuthakathaka, nokho uyaphila ngamandla kaNkulunkulu. Ngokuba nathi sibuthakathaka kuye, kodwa sizakuphila kanye naye ngamandla kaNkulunkulu ngakini.


Kubˈ mutxe, ex nya toj tumiljo kubˈ bˈinchin tiˈj. ¿Me ankye aku yolin kyiˈjjo tkˈwal? Ntiˈ, quˈn bˈeˈx jatz xbˈoqin tchwinqil toj txˈotxˈ, chi Isaías. 	 Ekuthobeleni kwakhe ukwahlulelwa kwakhe kwasuswa. Ngubani ongalanda ngesizukulwane sakhe na? Ngokuba ukuphila kwakhe kuyasuswa emhlabeni.”


Twutzxix kxel nqˈmaˈn kyeˈy, toj tqˈijil paˈbˈin twutz Dios, kujxixtl kye tkawbˈil Dios tzul kyibˈaj, tzeˈnkuj kye aj Tiro ex Sidón. 	 Kepha ngithi kini: Kuyakuba ngcono kulo iTire neSidoni ngosuku lokwahlulelwa kunakini.


Bˈeˈxsin kubˈ meje ichin twutz Jesús, ex xi tqˈmaˈn te: Ma txi nnimiˈn, wAjaw. 	 Wayesethi: “Ngiyakholwa, Nkosi.” Wakhuleka kuye.


Quˈn chebˈex nkux kyxpichˈinjiˈy Tyol Dios, quˈn toj kywutza antza kknetila kychwinqila te jun majx, me mi n‑el kynikyˈa te, qa antza nyolineˈ Tyol Dios wiˈja. 	 Nihlola imibhalo, ngokuba nithi ninokuphila okuphakade kuyo; yiyona efakaza ngami.


Toj junxil qˈij, teˈ kyjaˈtaq kyikyˈx tojjo Betania, otaq tzaj waˈyaj tiˈj Jesús. 	 Ngangomuso ekuphumeni kwabo eBethaniya walamba.


Tuˈnpetziˈn, qo nimsin tbˈi qMan Dios, quˈn axixsin jun tbˈanil oyajjo tuˈn t‑xi qqˈoˈn twutz Dios. Tuˈn ikyjo, qo nimsin tbˈi, ex qo bˈitzin twutz, ex qo yolin tiˈj tukˈa tkyaqil qanmin. 	 Masinikele njalonjalo kuNkulunkulu ngaye umhlatshelo wokubonga, okungukuthi isithelo sezindebe ezivuma igama lakhe.


quˈn ax te Jesucrist ewe, ex jaˈlin, ex te jun majx. Ex bˈaˈn tuˈn ttzaj tqˈon tkyˈiwbˈil kyibˈaja, ikyxjo tzeˈnku tzaj tqˈoˈn kyibˈaj nejinel ojtxe. 	 UJesu Kristu nguyena izolo nanamuhla, yebo, naphakade.


Me n‑okku ten txqan qˈankyaq tukˈa txqan kyqˈiqˈ toj nijabˈ; bˈeˈx bˈaj okx piqˈj txqan aˈ tzma toj bark. Exsin otaq tzikyˈ ktan Jesús. 	 Bheka, kwavuka isiphepho esikhulu elwandle, umkhumbi waze wagujuzelwa ngamaza; kepha yena wayelele.


Ex ikyxjo tukˈa tkawbˈil qMan Dios. Quˈn aye xjal nya Judiyqe, a ntiˈ bˈiˈn tkawbˈil Moisés kyuˈn; iˈchaqxla nya bˈiˈntz kyuˈn, me atku maj nkubˈ kybˈinchin wen, tzeˈnkuxjo ntqˈmaˈn kawbˈil, ex at maj qa mina. Quˈn ax kynabˈl nqˈmante alkye wen tuˈn kybˈinchinte, ex alkye nya wen. Atzintzjo luˈn nyekˈinte qa at jun kawbˈil kyukˈa toj kyanmin. 	 Ngokuba nxa abezizwe abangenawo umthetho ngokwemvelo benza okomthetho, laba, bengenawo umthetho, bangumthetho wabo ngokwabo,


Tej tjaw tlaqin tal Tal rit tjweˈyin jupbˈilte, nliy tjaqˈ t‑altar qMan toj kyaˈj aye kyanminjo a otaq chi kubˈ bˈyoˈn noq tuˈn tpajjo Tbˈanil Tqanil tiˈj Dios, ex noq tuˈn kyyekˈin kywutzxjal Tyol Dios toj kychwinqil. 	 Nalapho selivula uphawu lwesihlanu, ngabona phansi kwe-altare imiphefumulo yababebulewe ngenxa yezwi likaNkulunkulu nangenxa yobufakazi ababe nabo.


Atzin jaˈlin erman, waja noq tuˈn kybˈintiˈy qa ilaˈ maj o kubˈ nximiˈn tuˈn nxiˈy lol kyeˈy, me ntiˈx jun tumil tzeˈn tten tuˈn nxiˈy. Quˈn ataq wajiˈy tuˈn kynimin kyxjalila wuˈn, tzeˈnku toj junjuntl tnam. 	 Angithandi, bazalwane, ukuba ningazi ukuthi ngazimisela kaningi ukuza kini, kepha ngathiyeka kuze kube manje ukuba nakini ngibe nezithelo njengakwezinye izizwe.


Ma tzaj tqˈmaˈn Pegr qe, tzeˈn tten xi tqˈoˈn Dios kyoklin ayeˈ nya Judiyqe exqotzintz, tuˈn qok qkyaqilx te Ttanim Dios. 	 USimeyoni uselandile ngokuhlela kukaNkulunkulu ekuqaleni ukuba athathele igama lakhe isizwe kubo abezizwe.


Qa nya tejiy Crist mo Elías mo jun yolil Tyol Dios, ¿Ankye saj qˈonte tokliˈn tuˈn kykux tqˈoˈnxjal toj aˈ, te jawsbˈil aˈ? 	 Bambuza-ke, bathi kuye: “Pho, ubhapathizelani, uma ungesiye uKristu, no-Eliya, nomProfethi, na?”


Atzaj teˈ tok kykaˈyin xoˈl qˈaqˈ, bˈeˈx i jaw luˈlin, ex bˈeˈx i el kyim tuˈn kyxobˈil. 	 Kepha abalindi bathuthumela ngokuyesaba, baba njengabafileyo.


Tuˈnpetzintzjo, tzˈelku kynikyˈa te alkyeqexixjo tyajil Abraham; me nya qeˈ xjal ayeˈ tzajninqe tiˈj tyajil Abraham, qalaˈ aye, a ikyx kynimbˈiljo tzeˈnku te Abraham. 	 Yazini-ke ukuthi abokukholwa yibona abangamadodana ka-Abrahama.


Atzin jaˈlin, qo qˈoˈn chjonte te qMan Dios, a at tipin tuˈn tbˈant nimxixtl tuˈn, tibˈaj tkyaqiljo nxi qqanin te, ex nqo ximin tiˈj, noq tuˈnjo tipin, a n‑aqˈnin toj qanmin. 	 nakhiwe phezu kwesisekelo sabaphostoli nabaprofethi, uKristu Jesu uqobo lwakhe eyitshe legumbi,


Nmojintaq te Saulo antza tukˈa tumil, tzeˈn tuˈn tkyime Esteban. Iteˈ junjun nimil i kyij muqulte, ex ox chi oqˈxix wen tiˈj. Tojxjo qˈij anetziˈn, xi xkye jun joybˈil qˈoj tiˈj Ttanim Dios, a attaq toj Jerusalén. Kykyaqilx nimil xi kysipin kyibˈ toj tkyaqil txˈotxˈ te Judey ex Samaria. Oˈkqex tsanjil i kyij toj Jerusalén. 	 Kepha uSawulu wayevumelene nabo ngokubulawa kwakhe. Ngalolo suku kwavela ukuzingelwa okukhulu kwebandla laseJerusalema; bahlakazeka bonke emazweni aseJudiya naseSamariya; kwasala abaphostoli bodwa.


Me ayetzin kyeˈ Parisey exqetziˈn xnaqˈtzil tiˈj ojtxe kawbˈil xi kyqˈmaˈn te Jesús: Ayetziˈn t‑xnaqˈtzbˈin Juan, a Jawsil Aˈ, exqetziˈn Parisey, nimx nbˈaj kubˈ kypaˈn waˈyaj tuˈn kynaˈn Dios, me ayetzin kye t‑xnaqˈtzbˈiˈn, kukxjo nchi bˈaj waˈn ex nchi bˈaj kˈwan. 	 Base bethi kuye: “Abafundi bakaJohane bazila kaningi, benze imikhuleko, kanjalo nababaFarisi, kepha abakho bayadla, baphuze.”


Ex ikyxjo, ilaˈtaq qxjalil yabˈ tuˈn txˈaˈk, aj noqtaq n‑el lemimin, me mix jun kubˈ tqˈaniˈn Elisey, a yolil Tyol Dios ojtxe, qalaˈ oˈkxjo jun bˈetin xjal, Naamán tbˈi, a tzajnintaq toj ttxˈotxˈ Siria. Ex ikyxjo nya qxjalil. Bˈalaqa nya oˈkqox nqo ok tkˈuˈjlin Dios. 	 Kwakukhona futhi kwa-Israyeli abanochoko abaningi ngesikhathi sika-Elisha umprofethi; kepha akuhlanjululwanga namunye kubo, kuphela uNayimani umSiriya.”


Atzin te Jesús xi ttzaqˈwin kyjaluˈn: A wejiˈy nnana ex aye wejiˈy witzˈin ayeˈ nchi bˈin, ex nkubˈ kybˈinchin a ntqˈmaˈn Tyol qMan Dios. 	 Kepha waphendula, wathi kubo: “Umame nabafowethu yilabo abalizwa izwi likaNkulunkulu, balenze.”


Me qa at jun kyeˈ tkyˈeˈ tuˈn tkubˈ tbˈinchiˈn lo, noq tuˈn tnimsin tibˈ, ntiˈ tajbˈin ikyjo, ex ax nkubˈ sbˈunte tibˈ. 	 Ngokuba uma umuntu ezishaya utho, engelutho, uyazikhohlisa.