Qa ma txi qqˈmaˈn jaˈlin qa ntiˈ il toj qchwinqil, nkubˈ qsbˈuˈn qibˈ quˈnx qibˈ, quˈn atzin Yol twutzxix ntiˈ toj qanmin. 	 Uma sithi asinasono, siyazikhohlisa, neqiniso alikho kithi.


Etz Jesús tojjo txˈotxˈ, jaˈ i ponin kyukˈa t‑xnaqˈtzbˈin, ex i ikyˈku tojjo najbˈil Sidón, tuˈn kykanin juntl majl toj ttxˈotxˈ Decápolis, ttzi Nijabˈ te Galiley. 	 UJesu waphuma futhi emikhawulweni yaseTire, wadabula iSidoni, weza ngaselwandle lwaseGalile edabula izwe laseDekapholi.


Tuˈn ikyjo, qajsintz tiˈj qanmin tuˈn qonin te qibˈ qxolx, tuˈn qkˈuˈjlin te qibˈ, ex tuˈn qbˈinchin bˈaˈn. 	 masiqaphelane, ukuze kuvuswe uthando nemisebenzi emihle,


Me bˈeˈx ajtz meltzˈaj Jesús tiˈj Pegr, ex xi tqˈmaˈn te: ¡Pegr! Ayetziˈn tyola ikyjo, tyol tajaw il, quˈn a taj tajaw iljo tuˈn tbˈantjo kyaj xjal, ex nya a taj Dios. ¡Laqˈemila nkˈatza, tajaw il! Quˈn ma tzˈoka te jun tolsbˈil, tuˈn nkubˈ tzˈaqach. 	 Yena waphenduka, wathi kuPetru: “Buyela emva kwami, Sathane; uyisikhubekiso kimi, ngokuba awuqondi okukaNkulunkulu kepha okwabantu.”


Xitzin nqanintza: ¿Ankye te, Tata? Tzajtzin ttzaqˈwintz weˈy: Ayin wejiˈy Jesús aj Nazaret, ex ayinxjiˈy, a nchin el tikyˈiˈn. 	 “Ngase ngiphendula ngathi: ‘Ungubani, Nkosi, na?’ “Wathi kimi: ‘Mina nginguJesu waseNazaretha omzingelayo.’


Bˈeˈxsin i kubˈ tqˈoˈn Jesús tqˈobˈ tibˈaj, ex texjo paq anetziˈn, bˈeˈx jikyimix tej qya tzkyel tiˈj, ex bˈeˈxsin ok tentz nimsil tbˈi Dios. 	 Wabeka izandla phezu kwakhe; weluleka khona lapho, wamdumisa uNkulunkulu.


Atzin tej nmaq kawil xi tqˈmaˈn kyjaluˈn: Ay jun aqˈnil nya wen. Ayexjo tyola kchi okil wuˈn te kawiltiy. Qa bˈiˈntaq tetza tuˈn, qa kuj xjalqin weˈ, ex qa njaw winjiˈy a nyaqiˈn ẍin kubˈ qˈonte, ex qa njaw nchmoˈnjiˈy, a nyaqiˈn ẍin kux awante, 	 “Wathi kuyo: ‘Ngizakukwahlulela ngomlomo wakho wena nceku embi. Ubuwazi ukuba ngingumumtu olukhuni, ngithabatha engingakubekanga, ngivuna engingakuhlwanyelanga;


Quˈn ate Crist il tiˈj tuˈn tkawin, me tzmaxiˈ aj ttzaj tqˈoˈn qMan tuˈn tkanbˈin Crist kyibˈaj jniˈ tajqˈoj. 	 Ngokuba umelwe ukubusa, aze abeke izitha zonke phansi kwezinyawo zakhe.


Ay, qAjaw, chi chiˈ, atzin jaˈlin, bˈintzinjiy tiˈjjo ma kyqˈma qiˈja, ex qˈontza tumil qeˈy, awoˈy taqˈnila, tuˈn mina qo xobˈiˈy, aj qyoliˈn tiˈj Tyola. 	 Manje-ke, Nkosi, bheka ukusongela kwabo, unike izinceku zakho ukuba zikhulume izwi lakho ngaso sonke isibindi


Tbˈajlinxiˈ ikyjo, atzin te Leví kubˈ tbˈinchin jun tbˈanil waˈn tiˈj Jesús, ex ilaˈku tukˈa Leví, nchi bˈaj peyintaq kˈaybˈil te Rom, junx kyukˈa junjunl xjal, qˈuqleqetaq kyukˈa tiˈj meẍ. 	 ULevi wamenzela isidlo esikhulu endlini yakhe; kwakukhona isixuku esikhulu sabathelisi nabanye ababehlezi nabo ekudleni.


¡Ay! Ntiˈx kyajbˈin xjal aj il twutz txˈotxˈ, a ipbˈilxix iteˈke tuˈn kykubˈ tzˈaq txqantl toj il. Kxel nqˈmaˈn kyeˈy, kukx at te iljo tzaluˈn twutz txˈotxˈ, me nim bˈisbˈajil texjal, a tzunx nlabˈte kyiˈjjo txqantl, tuˈn kykubˈ tzˈaq toj il. 	 “Maye kulo izwe ngenxa yezikhubekiso! Ngokuba izikhubekiso zimelwe ukufika, kepha maye kumuntu esiza ngaye isikhubekiso!


Quˈn luˈ Kawil kkawil kyibˈaj xjal tzeˈnku jun aj triyil, a qˈiˈn ma nim tze toj tqˈobˈ te xtulbˈil triy. Ex k‑elix tpaˈn kykyaqilxjal wen kyxoljo nya wen, ikyxjo tzeˈnku jun xjal aj t‑xtulin triy, ex k‑elil tpaˈn paj tiˈj. Ex kchi xel tkˈleˈn nimil toj kyaˈj tzeˈnku tuˈn tkux tkˈuˈn triy toj ttxˈutxˈ. Me ayetziˈn nya nimil, ikyxjo tzeˈnku paj, ok kchi kˈwel tpatin tukˈa qˈaqˈ, a mixla k‑yupjilx. 	 ombenge yakhe yokwela isesandleni sakhe; uzakushanelisisa isibuya sakhe, abuthele amabele enqolobaneni yakhe; kepha amakhoba uzakuwashisa ngomlilo ongacimekiyo.”


Noqxsin iteˈkl xjaltz tzyulte, tuˈn tkux kyqˈoˈn toj tze. 	 Base bembeka izandla, bambamba.


Ayetziˈn xoˈl qˈaqˈ, i jaw yolin kyxolx: Yajtzintlaˈ mi kubˈ qlaqin. Wenitla tuˈn qsaqchan tiˈj, ankye kkanbˈilte. Ikytzin japin bˈajjo a tzˈibˈin toj Tuˈjil Tyol Dios kyjaluˈn: Bˈaj kubˈ kysipin nxbˈaliˈn kyxol, ex i bˈaj saqchan tiˈjch. Ikyxixsin bˈantjo kyuˈn xoˈl qˈaqˈ. 	 Ngakho-ke akhuluma odwa, athi: “Asingalidabuli, kodwa asilenzele inkatho yokuthi liyakuba ngelikabani,” ukuze kugcwaliseke umbhalo othi: “Babelana izingubo zami, benzelana inkatho ngesambatho sami.” Lokho-ke akwenza amabutho.


¿Quˈn tiˈxsila tajbˈin tuˈn tkanbˈit tkyaqiljo ajbˈil tzaluˈn twutz txˈotxˈ, exsin tuˈn tnaj tanmin? ¿Ma akutzin tzˈok tkyaqil tqˈinimil te klol tanmin? 	 Ngokuba kuyakumsizani umuntu ukuzuza izwe lonke, alahlekelwe ngukuphila kwakhe, na?


O chin bˈaj yoliˈn Tkawbˈil qMan Dios kyxola, chi Pabl, ex bˈinpetzintz wuˈn jaˈlin, qa mi chin iwle juntl majltza tuˈn jun kyeˈ. 	 “Kalokhu bhekani, ngiyazi ukuthi anisayikubona ubuso bami nina nonke engahamba phakathi kwenu, ngishumayela umbuso.


Ex atzin we noq jun tal qyaqinxiˈy, ¿Exsin tuˈn wul qˈolbˈaja tuˈn tnana Klol weˈy? 	 Ngehlelwe kanjani yilokhu ukuba unina weNkosi yami ahambele kimi na?


Xi ttzaqˈwin Jesús: ¿Bˈispela aku chi tene kyeˈ xjal, a txokenjqe toj jun mejebˈlin, exsin at chmilbˈaj kyxol? Quˈn toj jun mejebˈlin, nim tzaljbˈil at, ex nim waˈn nbˈaj bˈaj. Ikyqetzin wejiˈy nxnaqˈtzbˈin, quˈn loqiˈn intin kyxol. Me pon kanin jun qˈij, jaˈ tuˈn wele naja, ayiˈn a ikyx tzeˈnku chmilbˈaj kyxol. Ajtzin tjapin kaninjo qˈij anetziˈn, okpetzile kˈwel kypaˈntz waˈyaj tuˈn kynaˈn Dios wen. 	 UJesu wathi kubo: “Abayeni bangalila yini, umyeni enabo na? Kodwa kuzakufika izinsuku, lapho umyeni ezakususwa kubo; yikhona-ke bezakuzila.


Qa iltaq tiˈj tuˈn t‑xi qˈoˈn Jesús, a Tkˈwal Ichin, toj kyqˈobˈ bˈinchil il, ex tuˈn tjaw pejkˈin twutz tcruz; me toj toxin qˈij, iltaq tiˈj tuˈn tjatz anqˈin juntl majl. 	 ethi: ‘INdodana yomuntu imelwe ukukhashelwa ezandleni zabantu abayizoni, ibethelwe, ivuke ngosuku lwesithathu.’ ”


Ex kyyonkutzinjiˈy tqˈijil Dios tukˈa tzaljbˈil, ex kybˈinchinkuy tajbˈil, tuˈntzintla tzaj laqˈe tqˈijil, jaˈ tuˈn tbˈaje kyaˈj tuˈn qˈaqˈ, ex tkyaqiljo at, k‑elil oqˈ toj taqˈ qˈaqˈ. 	 nibheka nilangazelela ukufika kosuku lukaNkulunkulu ayakubhidlika ngalo amazulu, ashe, konke kushe, kuncibilike, na?


Tzaj kytzaqˈwin moẍ te: Ay, Tata, qaja tuˈn kykaˈyiˈn qwutza, chi chiˈ. 	 Zathi kuye: “Nkosi, ukuba amehlo ethu avuleke.”


Ajin te Judas kyukˈa, a otaq txi kˈayinte. Tuˈnpetziˈn xi kytzaqˈwin: A Jesús aj Nazaret, chi chiˈ. 	 Bamphendula bathi: “UJesu waseNazaretha.” UJesu wathi kubo: “Yimina.” UJuda omkhaphelayo wayemi nabo.


Quˈn tkyaqiljo xnaqˈtzbˈil luˈn, ok kbˈajil liwey, quˈn noq xnaqˈtzbˈilku ex noq kyximxjal. 	 okuphela konke ngokudliwa ngokweziyalezo nezifundiso zabantu


Ayiˈy werman, mi chi jaw kaˈylaja qa ma chi el ikyˈin kyuˈnxjal, ayeˈ nya nimil. 	 Ningamangali, bazalwane, uma izwe linizonda.


Me metziˈn, aj qa at jun najbˈil, a jaˈ kykyˈeˈyexjal kyiˈja, bˈeˈx liwey chi etza antza. Me bˈeˈx kˈaˈ tzˈel kychtoˈn quq tiˈj kyqaˈn kywutzjo xjal tojjo tnam anetziˈn, tuˈn tajbˈin te techil kye, qa mina xkubˈ kybˈiˈn Tyol Dios. 	 Nayiphi indawo engayikunamukela, nalapho bengayikunizwa khona, anothi nimuka kuyo, nivuthulule uthuli oluphansi kwezinyawo zenu, kube ngubufakazi kubo.”


Qa a ojtxe kawbˈil ma tzul tukˈa tqoptzˈajiyil Dios, exsin nqanintz kyiˈjxjal tuˈn kykyim tuˈn, ¿Yajtzila teˈ akˈaj tumil, a ma chi okxjal tzˈaqle tuˈn? 	 Ngokuba uma inkonzo yokulahlwa ibinenkazimulo, ikakhulu inkonzo yokulunga inenkazimulo enkulu kakhulu.


Kyjawlinxitzin bˈaj titzˈin tzma toj nintz qˈij, ex ikyx te Jesúsjo bˈeˈx xiˈ, me nya kywutzxjal, qalaˈ toj ewajil. 	 Sebenyukele emkhosini abafowabo, naye-ke wenyuka, kungesobala kepha kungathi kungasese.


Tuˈntzin ikyjo, bˈeˈx jaw tiljxjal kyiˈj, exsin tzaj kyqˈmaˈn kawil, tuˈn teljo kyxbˈalin, ex tuˈn kyok jubˈin tuˈn tze. 	 Isixuku sase sibavukela, nezinduna zayala ukuba bahlutshulwe izingubo, bashaywe ngenduku;


Tuˈnpetziˈn jniˈ luˈn, ktzajil tkawbˈil Dios kujxix kyibˈaj kykyaqiljo a nchi bˈinchin ikyjo, ex mi nkubˈ kynimin Dios. 	 okuza ngakho ulaka lukaNkulunkulu,


Tuˈnpetziˈn, mix aˈl juntl kyeˈ aku qˈmante qa tiˈj nbˈiˈy ẍi kuxiy toj aˈ. Quˈn ex noqit ma chi kuxa wuˈn toj aˈ, nyatla tiˈj nbˈiˈy xjawe wiˈn, qalaˈ tiˈjxitla tbˈi qMan Dios, ex Tkˈwal, exsin Xewbˈaj Xjan. 	 funa kube khona othi nabhapathizwa egameni lami.


Atzin t‑xbˈalin Juan noq tsmal txuk, tukˈa jun tkˈalbˈil tzˈuˈn, tzeˈnku kyxbˈalin yaj. Atzin twa n‑oktaq noq txuk tzeˈnqekuˈ txanin, ex taˈl aq toj kˈul. 	 UJohane wayembethe eyoboya bekamela, enoqhotho lwesikhumba okhalweni lwakhe, edla izinkumbi nezinyosi zasendle.


Atzaj teˈ wok teˈn yolil kye, chi Pegr, bˈeˈx tyekˈeku Xewbˈaj Xjan, qa bˈeˈx okx toj kyanmin, ikyxjo tzeˈnku tyekˈe qxol te tnejil. 	 “Ngathi ngisaqala ukukhuluma, uMoya oNgcwele wehlela phezu kwabo njengakithi ekuqaleni.


Ex nqo qaniˈn te Dios, tuˈn ttzaj tqˈoˈn jun kujsbˈil kyeˈy, noq tuˈn tkyaqil tipin, tuˈn kyweˈxixa tukˈa jniˈ kyipiˈn, ex tuˈn tikyˈx kyuˈn, exla qa nim nya bˈaˈntz tzul kanin kyiˈja. 	 niqiniswe nokuqiniswa konke ngokwamandla enkazimulo yakhe, kuze kube ngukubekezela konke nokubheka kade ngokujabula;


Me ayetzin kye Judiy, ayeˈ kykyˈeˈtaq tuˈn kynimin, bˈeˈx i ok ten kyeˈ tzpetsilte kynabˈljo nya Judiyqe, tuˈntzintla tkubˈ kyximin nya bˈaˈn kyiˈj nimil. 	 Kepha abaJuda abangakholwanga bavusa abezizwe, babenza nhliziyombi ngakubazalwane.


Ex xi lipe jun toxin angel, a ntqˈmaˈn tukˈa tqˈajqˈojil twiˈ kujxix: Qa at jun ma kˈulin twutzjo ma tij txuk, mo twutzjo twutzbˈiyil, ex qa ma txi ttziyin, tuˈn tok techil tiˈj tplaj, mo tiˈj tman qˈobˈ, 	 Yalandela enye ingelosi yesithathu, ithi ngezwi elikhulu: “Uma kukhona okhuleka kuso isilo nomfanekiso waso, elwamukela futhi uphawu ebunzini lakhe noma esandleni sakhe,


Tej tel tnikyˈ Pegr te qa otaq tzaqpaj, bˈeˈx xiˈ toj tja Mariy, a tnana Juan, a Marksjo juntl tbˈi. Antza chˈuqleqetaq txqan xjal, tzunxtaq nchi naˈn Dios tiˈj. 	 Sekumkhanyele lokho, wafika endlini kaMariya unina kaJohane othiwa uMarku, lapho bebebuthene khona abaningi bekhuleka.


Kxel nqˈmaˈn kyeˈy, qa Crist, a Jesús, xi tqˈoˈn tibˈ tuˈn tajbˈin qe, a awo aj Judiy, ex tuˈn tyekˈit qa tzˈaqlexix Dios tukˈa Tyol, tej tjapin bˈaj tuˈn Jesús tuˈn tkujsitjo a tzaj ttziyin qMan Dios kye qxeˈchil ojtxe. 	 Ngokuba ngithi uKristu waba yisikhonzi sabasokileyo ngenxa yeqiniso likaNkulunkulu, ukuze aqinise izithembiso ezaphiwa okhokho,


Tqˈma Jesús: Ankye taj tuˈn tkubˈ tbˈiˈn nyola, in tkubˈ tbˈiˈntz, tuˈntzintla tkubˈ tbˈinchin. 	 Wayesethi: “Onezindlebe zokuzwa makezwe.”


Majqexpe kyeˈ, nchi tzalaj, ex njaw kynimin kyibˈa tiˈjjo ikyjo. ¿Nyapetla ma tzaj kybˈisa tuˈn ikyjo? ¿Ex matla tzˈex kylajoˈn kyxola? 	 Kepha nina nikhukhumele kunokuba nga nilila, ukuze akhishwe phakathi kwenu owenze leso senzo.


Tnejil, tzaj tqˈoˈn kye xjal jun tqoptzˈajiyil tipin, ex jun kyoklin tibˈaj tkyaqil twutz txˈotxˈ. Tkyaqiljo lo tzaj tqˈoˈn tuˈn tkawit kyuˈn xjal. Ex ntiˈtaq jun tiˈ o kyij naj toj kykawbˈil. Me atzin jaˈlin, noq te kabˈe qˈij, o tzaj tqˈoˈn kyoklin, me nyaleˈ tzeˈn kye angel, chi Tuˈjil Tyol Diosjo. Tuˈnpetzintzjo, ntiˈ o qli, tuˈn tnimitjo luˈn. 	 Isikhashana wamenza waba mncinyane kunezingelosi; wambeka umqhele wenkazimulo nodumo, wammisa phezu kwemisebenzi yezandla zakho, izinto zonke wazibeka phansi kwezinyawo zakhe.”


Atzin te Jesús xi tqˈmaˈn kyeˈ xjal kyjaluˈn: At jun weˈ tuˈn t‑xi nqanin kyeˈy: ¿Ma tzuntzin ntqˈmaˈn tuˈn tkubˈ bˈinchitjo nya wen, mo a wenj; tuˈn tklet tchwinqil jun xjal, mo tuˈn tok kaˈyitj tuˈn tkubˈ kyim? 	 UJesu wathi kubo: “Ngiyanibuza ukuthi kuvunyelwe ngesabatha ukwenza okuhle noma okubi yini, ukusindisa umuntu noma ukumbulala, na?”


ex tkyaqil bˈujin, a mi nbˈajx kyxolxjal, ayeˈ xjal ma tzeˈl naj kynabˈl; mi n‑el kynikyˈ te yol twutzx. Toj kywutz a qnimbˈil n‑ajbˈin noq tuˈn kyqˈinimix. 	 nokuxabana kwabantu abangqondo yabo yonakele, abamukwe iqiniso, bethi ukumesaba uNkulunkulu kuyindlela yenzuzo.


Tej tjaw ttzyuˈnjo uˈj, ayetzin kyaje ajbˈil exqetziˈn kyaje toj kaˈwnaq nejinel i kubˈ meje twutzjo tal Tal rit. Teyile junjun nejinel attaq jun tchinibˈ, ex qˈiˈntaq junjun laq kyuˈn, bˈinchin tuˈn qˈanpwaq, ex nojnintaq tukˈa storak, a yekˈbˈil tiˈj naˈj Dios kyejo aye nimil tiˈj. 	 Kuthe seliyithabathile incwadi, izidalwa ezine namalunga angamashumi amabili nane awa phansi phambi kweWundlu, kuyilelo nalelo linehabhu nezitsha zegolide zigcwele impepho eyimikhuleko yabangcwele.


Ayiˈy werman, at nkˈuˈja kyiˈja. Mi chi jaw kaˈylaja tuˈn tkyaqiljo n‑ikyˈx kyiˈja, nyakuj jun tiˈ, a ntiˈtaq tbˈajil. 	 Bathandekayo, ningamangali ngomlilo ophakathi kwenu enifikelwa yiwo ukuba nilingwe ngokungathi nehlelwe yinto engaziwayo,


Me mi nxi kyniminjiˈy a xkyij ttzˈibˈiˈn Moisés. ¿Tzeˈntzin ttentz tuˈn t‑xi kynimiˈn a xi nqˈmaˈn? 	 Kodwa uma ningakholwa yimibhalo yakhe, niyakukholwa kanjani ngamazwi ami na?”


Ex ikyxjo kyeˈ, nim tzaj qˈaqˈin kykˈuˈja kyiˈjjo nimil, ayeˈ i kuˈx toj tze noq tuˈn tpaj kynimbˈil. Ex tej tbˈajel qˈiˈn jniˈ at kyeˈy, mix jawe kyikyˈiniy, qalaˈ i jaw tzalaja, quˈn bˈiˈn kyuˈn, qa tkyaqil a at qe toj kyaˈj, nimxixtl kyoklin tzeˈnku tkyaqiljo at qe tzaluˈn twutz txˈotxˈ, quˈn kchi tenbˈil kyeˈ te jun majx. 	 Ngokuba nazwelana nababoshiweyo, navuma ngokuthokoza ukuphangwa kwempahla yenu, nazi ukuthi nina ninempahla enhle kunaleyo, nemiyo njalo.


Bˈaj kubˈ kyyolin kyxolilex: Mina kubˈ qbˈinchin toj nintz qˈij te Waˈj Pan, quˈn tuˈn mina bˈaj jaw tiljexjal qiˈj. 	 Ngakho bathi: “Makungabi ngomkhosi, kungaze kube khona isiyaluyalu esizweni.”


Xitzin tchikyˈbˈin Lip jaˈxjo tzaje xkye tuˈjit Tyol Dios tuˈn aj Etiopía, exsin xi tqˈmaˈn Tbˈanil Tqanil tiˈj Jesús. 	 UFiliphu wavula umlomo wakhe, eqala kulowo mbhalo washumayela ivangeli ngoJesu.


O tzaj tkaˈyiˈn Jesús, ex tzaj tqˈmaˈn qeˈy: Nlay bˈant tuˈn kyklet‑xjal kyuˈnx kyibˈx. Me mete Dios kbˈantil teˈ tuˈn tkyaqil. 	 Kepha uJesu ebabheka wathi kubo: “Kubantu akunakwenzeka; kepha kuNkulunkulu kungenzeka konke.”


Quˈn bˈiˈn quˈn alkye qeˈ tkˈwal Dios, ex alkye qeˈ tkˈwal tajaw il: Quˈn aye, a nya bˈaˈn kybˈinchbˈin, ex mi n‑ok kykˈuˈjliˈn txqantl nimil, nya teqe te Diosjo. 	 Ngalokho kubonakala abantwana bakaNkulunkulu nabantwana bakaSathane; lowo ongenzi ukulunga akasiye okaNkulunkulu, naye ongamthandi umzalwane wakhe.


I jaw tchleˈn kˈwal, ex i kubˈ tkyˈiwlin tukˈa tqˈobˈ. 	 Wabagona, wababusisa ebeka izandla phezu kwabo.


Tej tmeltzˈaj juntl majl kykˈatzjo t‑xnaqˈtzbˈin, ex ikyxljo, nchi ktantaql, teˈ kyel knetl tuˈn, quˈn mix kypaˈyix watl. 	 Esebuya futhi wabafumana belele, ngokuba amehlo abo ayenzima.


Qalaˈ, awotzintla qeˈ tuˈn qnaˈn Dios, ex tuˈn qyoliˈn tiˈjjo Tyol, chi chiˈ. 	 Kepha thina sizakuqinisela ekukhulekeni nasenkonzweni yezwi.”


Me ataqtzin te Jesús, bˈeˈxtaq n‑el tpaˈn teˈ tibˈ kyiˈj, ex nxiˈtaq teˈ naˈl Dios jaˈ mixtaq aˈl jun at. 	 Kepha yena wamonyukela ehlane, wakhuleka.


A Xewbˈaj Xjan, ex a jawsbˈil aˈ, exsin a tkyimlin twutz cruz, ex ayetzin oxe luˈn mujle kyten junx, qa twutzxix. 	 uMoya, namanzi, negazi; labo abathathu bavumelana entweni inye.


ex tuˈn mi tzˈok kybˈiˈn kylaˈjxjal ex jniˈ kybˈisxjal, a ntiˈ bˈajsbˈil kye, kyiˈj ojtxe qxeˈchil. Quˈn tkyaqiljo luˈn, noq tuˈn qyasin tiˈj, ex mi n‑onin qiˈj tuˈn tjapin qnimbˈil tzeˈnku taj Dios. 	 futhi banganaki izinganekwane nezindaba zolibo olokuzalana ezingapheliyo, ezibanga ukuphikisana kunokuba ziqhube isimiso sikaNkulunkulu esisekukholweni, ngenza njalo namanje;


aj tok tkaˈyin chmilbˈaj, qa nbˈet t‑xuˈjil tukˈa junchˈin tumil ex tukˈa nim tnimbˈil te. 	 ebona inkambo yenu emhlophe esekwesabeni.


Ayetziˈn xjal iteˈtaq tkˈatz, te kybˈinte yol luˈn, xi kyqˈmaˈn kyxolile, qa noq jun qˈankyaq jaw tinin. Me junjuntl qˈmante qa jun angel tzaj yolin tukˈa. 	 Ngakho abantu ababemi bezwa bathi: “Beliduma;” abanye bathi: “Ingelosi ikhulume kuye.”


me noq tuˈn at nkˈuˈja tiˈja, nchin kubˈsin nwutza tey tiˈjjo a kxel nqaniˈn tey. Qˈaqˈin tkˈuˈja, erman, quˈn tuˈn ma chin tijin, ex jpuˈnqiˈn jaˈlin toj tze noq tuˈn tpaj qAjaw Jesucrist. 	 nokho ngenxa yothando okungcono ngiyancenga, njengokuba nginje mina Pawulu osemdala, manje futhi ngiyisiboshwa sikaKristu Jesu,


Tbˈajlinxiˈ ikyjo, xi nbˈiˈn jun tqˈajqˈojil kujxix toj kyaˈj. Ex tqˈma: Ma kanin kolbˈil jaˈlin, tukˈa nim tipin ex Tkawbˈil qMan Dios, jaˈ tuˈn tkawine Crist te jun majx. Quˈn ma tzˈetz xoˈn ajo patil kye nimil, ajo npatintaq kyiˈj twutz Dios qˈijl ex qnikyˈin. 	 Ngase ngizwa izwi elikhulu ezulwini, lithi: “Kalokhu insindiso namandla nobukhosi ngokukaNkulunkulu wethu, nombuso ngokaKristu wakhe, ngokuba uphonswe phansi ummangaleli wabazalwane bethu obamangalelayo phambi kukaNkulunkulu wethu imini nobusuku.


mi txiˈy qˈol toyaja nej; qalaˈ nej, ku txiˈy kubˈsil twutza te tukˈiy, tuˈn tkubˈ tnajsin tila. Ex ajtzin kykyija toj wen tukˈa, kuxpin txiˈtza qˈol toyaja. 	 shiya lapho umnikelo wakho phambi kwe-altare, uhambe kuqala ubuyisane nomfowenu, andukuba uze unikele umnikelo wakho.


Twutzxix teˈ, qa tzunx nqo xjiˈpiˈnx wen tzaluˈn twutz txˈotxˈ, tuˈn jniˈ n‑ikyˈx quˈn, ex qajatla tuˈn ttxˈixpitjo qxmilil jaˈlinxix, tuˈn qpon toj jun ja te jun majx toj kyaˈj, 	 Ngenxa yalokho siyabubula, silangazelela ukwelakanyiswa ngendlu yethu yasezulwini,


Kyojjo qˈij anetziˈn, liwey i chˈiy kybˈajjo nimil. Tuˈntzintzjo, ayetzaj nchi yolintaq griego jaw wulj kyiˈjjo nchi yolintaq ebrey, ex kyqˈma qa minataq ntzaj qˈoˈnxix kyokliˈn qya mebˈe, ayeˈ iteˈtaq kyxol, tzeˈnku nkubˈ paˈntaqjo mojbˈil, a ntzaj qˈoˈn kyuˈn tsanjil te junjun qˈij. 	 Kwathi ngaleyo mihla abafundi sebanda, kwavela ukukhonona kubaJuda abakhuluma isiGreki ngamaHeberu ngokuthi abafelokazi bakubo bayancishwa ekwabelweni kwemihla ngemihla.


Najchaq nchi bˈaj kaˈyintztaq junjun qya; kyxol atetaq Mariy, aj Xleˈn, ex Salomé, exsin Mariy, tnana jun Santyaw kyitzˈin kyibˈ tukˈa Jse. 	 Kwakukhona nabesifazane bebukela, bekude; phakathi kwabo kwakukhona noMariya Magdalena, noMariya unina kaJakobe omncane nokaJose, kanye noSalome


Tzul jun te qˈij, ex tojjo qˈij anetziˈn, jotxjo lo, a n‑ok kykaˈyiˈn, tkyaqilx bˈeˈx kˈwel yuchˈin, ex ntiˈx jun te abˈj kyjel tibˈaj juntl, aj tjapin tqˈijil. 	 “Kuyakufika izinsuku, lapho kungayikushiywa kulokhu enikubonayo itshe phezu kwetshe elingayikudilizelwa phansi.”


Ikytzin te Diosjo. Taj tuˈn tyekˈin teˈ tyabˈ twiˈ ex tkyaqil tipin kyukˈa aye bˈantnintaq kyiˈj, tuˈn kyxiˈ toj najin. Me n‑ikyˈx tuˈn, quˈn n‑ayon kyiˈj tuˈn kymeltzˈaj. Me qatzin qa mi ẍi meltzˈajxtz, kchi xeˈl toj najin te jun majx. 	 Uma, pho, uNkulunkulu, ethanda ukubonakalisa ulaka nokuveza amandla akhe, wathwala ngokubekezela okukhulu izitsha zolaka ezilungiselwe ukubhujiswa


Ex ikyxjo, a Tkawbˈil Dios, a at toj kyaˈj, tzeˈnku jun pa te tzuybˈil kyiẍ. Aj t‑xi xoˈyit toj aˈ, tkyaqil wiq kyiẍ ntzyet tuˈn. 	 “Futhi umbuso wezulu ufana nenetha elaphonswa elwandle, lihlanganisa zonke izinhlobo;


Xi kyqanin noq tukˈa techil te ttata tiˈtaq tbˈi tuˈn tok. 	 Bamqhweba uyise ukuthi ufuna ukumqamba ngaliphi.


Me atzin te, ma tzˈoka jun ichin te Dios. Tuˈnpetziˈn, tzaqpinkjiy tkyaqil anetziˈn, ex weˈkuxixa jikyin toj tchwinqila, toj tbˈinchbˈiˈn bˈaˈn, toj tnimbˈila, toj tqˈaqˈbˈil tkˈuˈja, ex kukx tuˈn tayoˈn tajbˈil qMan toj tkyaqil, ex mutxinku tten. 	 Kepha wena muntu kaNkulunkulu, balekela lezo zinto; jonga ukulunga, nokumesaba uNkulunkulu, nokukholwa, nothando, nokubekezela, nobumnene.


Kykˈmonxa tukˈa tkyaqil kytzaljbˈila, tzeˈnkux jun erman, a wenxix tiˈj qAjaw Jesús, ex kynimsinqeksjiˈy kykyaqil nimil, a ikyx tumiljo kyuˈn tzeˈnku erman lo. 	 Ngakho-ke mamukeleni eNkosini ngokuthokoza konke, abanjalo-ke nibaphathe ngokubatusa,


Teˈ qok yupj texjo qˈij anetziˈn, xi tqˈmaˈn Jesús kyeˈ t‑xnaqˈtzbˈin: Qo ikyˈx tjlajxi nijabˈ. 	 Ngalolo suku sekuhlwile, wathi kubo: “Asiwele siye ngaphesheya.”


Ex ayetzin xjaljo luˈn tzˈaqleqe, ex saqxix kychwinqil; mi kubˈ kybˈinchin aj pajil, ex mix knet jun yol te sbˈubˈl toj kytzi, qalaˈ i xi lipe tiˈjjo tal Tal rit toj tkyaqil. Ex ma chi laqˈet kyxoljo tkyaqilxjal twutz txˈotxˈ, tuˈn kyok tzeˈnku jun oyaj te tnejil twutz awal twutz Dios ex twutzjo tal Tal rit. 	 Labo yibo abangangcoliswanga yisifazane, ngokuba bayizintombi. Labo yibo abalandela iWundlu noma liyaphi. Labo bathengwa ebantwini, babe lulibo kuNkulunkulu nakulo iWundlu,


I bˈaj ok ten kynejil pale qˈmalte kye jniˈ xjal, tuˈn t‑xi kyqanin te Pilat, tuˈn t‑xi tzaqpet Barrabás. 	 Kepha abapristi abakhulu babhebhezela isixuku ukuba okungcono asikhululele uBaraba.


Quˈn ilaˈku tumil, tiquˈn nlay meje jun ichin: At junjun, titzˈjlinxjo ikyjo; at junjuntl noq kyuˈnxjal; ex at junjuntl ma txi kyqˈoˈn kyibˈ, tuˈn mi chi mejeye noq tuˈn tpajjo ma txi kyqˈoˈnx kyibˈ tukˈa tkyaqil kyanmin toj aqˈuntl te Tkawbˈil Dios, a at toj kyaˈj. Qa at jun aku bˈantjo ikyjo tuˈn, bˈaˈn tuˈn tkubˈ tbˈinchin. 	 Ngokuba kukhona abathenwa abazalwa benjalo kwasesiswini sikanina; kukhona nabathenwa abathenwe ngabantu; kukhona futhi abathenwa abazithenileyo ngenxa yombuso wezulu. Ongakwamukela lokho akwamukele.”


Qalaˈ kykyaqil bˈajel txalpaj, ex kykyaqilx ma cheˈx toj najin. Ex mix aˈlx jun nkubˈ tbˈinchin bˈaˈn, me tukˈaxpetla jun. 	 bonke baphambukile, baphenduke imbuqa bonkana; akakho owenza okuhle, akakho noyedwa.


Me atzin kye ma chi saqixa tuˈn nxnaqˈtzbˈila ẍi ex nqˈoˈn, ikyxjo tzeˈnku jun tqˈobˈ lobˈj ma tzˈel bˈaj tzqijlin. 	 Nina senihlanzekile ngezwi engilikhulume kinina.


ex xi kyqˈmaˈn te Jesús kyjaluˈn: ¿Tiˈn tokiy tuˈn ntbˈinchinjiy jniˈ lo, a nkubˈ tbˈinchiˈn? ¿Ex ankye saj qˈoˈnte tokliˈnch? 	 Bakhuluma, bathi kuye: “Sitshele ukuthi lokhu ukwenza ngagunya lini, nokuba ngubani okunike leli gunya na?”


Jun maj, attaq wuq ichin kyitzˈimila kyibˈ. Atzin kytziky knet t‑xuˈjil, me ntiˈx jun tkˈwal kyij, teˈ tkyim. 	 Kwakukhona izelamani eziyisikhombisa, owokuqala wathatha umfazi; wafa engashiyanga nzalo.


Tbˈajlinxiˈ ikyjo, bˈeˈx el bˈet Pabl. 	 Kanjalo uPawulu waphuma phakathi kwabo.


Kubˈ tyolin Jesús jun techil lo kywutz t‑xnaqˈtzbˈin, tuˈntzintla tel kynikyˈ teˈ, qa il tiˈj tuˈn kukx tuˈn kynaˈn Diosjo junjun qˈij, ex nya tuˈn kykubˈ numj. 	 Wabalandisa umfanekiso wokuthi bamelwe ukukhuleka njalo, bangadangali.


Ex ok chin jawil nimsiˈn tuˈn, quˈn kxel tkˈmoˈn tkyaqiljo at weˈy toj kyaˈj, ex atzin ok kˈwel tchikyˈbˈiˈn kyeˈy. 	 Uyakungikhazimulisa, ngokuba uyakuthatha kokwami anibikele khona.


Ex mi tzˈok kyqˈoˈn toklin jun aˈla te manbˈaj tzaluˈn twutz txˈotxˈ, quˈn oˈkx te Manbˈajjo junchˈin at toj kyaˈj. 	 Ningabizi muntu emhlabeni ngokuthi uyihlo; ngokuba munye uyihlo, osezulwini.


¡Ntiˈ kynabˈla! ¿Ma miˈtzin bˈiˈn kyuˈn, qa ikyqejiˈy tzeˈnku jun vas? Il tiˈj tuˈn tel txjetjo tojxi tzeˈnkuxjo tiˈjxi. Junchˈin tumil at, quˈn junchˈinte xkubˈ bˈinchin teˈ a qˈanchaˈl, exsin nya qˈanchaˈl, ex kykabˈil il tiˈj tuˈn tel txjet. 	 Ziwula, yena owalenza ingaphandle akalenzanga nengaphakathi na?


¡Chi weˈkuxixa toj kynimbˈila, tuˈntzintla kykleta! 	 Ngokukhuthazela kwenu niyakuzuza imiphefumulo yenu.


Ex bˈiˈn kyeˈ kyuˈn, qa xi qˈoˈn nim ipbˈil te Jesús te Nazaret, ex qa nojsit tanmin tuˈn Xewbˈaj Xjan. Ex qa ma bˈet Jesús bˈinchil bˈaˈn, ex i qˈanit kykyaqiljo xjal, a n‑ikyˈxtaq nya bˈaˈn kyuˈn tjaqˈ tkawbˈil tajaw il. I bˈantjo luˈn tuˈn, quˈn tuˈn attaq Dios tukˈa. 	 lokuthi: UNkulunkulu wamgcoba uJesu waseNazaretha ngoMoya oNgcwele nangamandla, owahamba enza umusa, ephulukisa bonke ababesemandleni kaSathane, ngokuba uNkulunkulu wayenaye.


Ikytziˈn tzeˈnku jun tal twutz mistas, aj tkux tawin jun xjal toj txˈotxˈ. Ex ajtzin tchˈiytz, kyinx njapine tweˈ tzeˈnku jun ma tij pujin tze, a jaˈ n‑okxi kybˈinchin pichˈ kypaqbˈil kyxol tqˈobˈ. 	 Ufana nenhlamvu yesinaphi ayithatha umuntu, wayihlwanyela ensimini yakhe; yamila, yaba ngumuthi, izinyoni zezulu zaze zakhela emagatsheni awo.”


Me atzin Xewbˈaj Xjan, a ktzajil tchqˈoˈn nMaˈn toj tumil nbˈiˈy te Onil kyeˈy ex te Qˈuqbˈil kykˈuˈja, ok ktzajil t‑xnaqˈtzin tkyaqil, ex ktzajil tnaˈn kyeˈy tkyaqiljo o bˈaj nqˈmaˈn kyeˈy. 	 Kepha uMduduzi, uMoya oNgcwele, uBaba ayakumthumela egameni lami uyakunifundisa konke, anikhumbuze konke enginitshele khona.


Me noqtaq chˈin otaq txi kybˈetin, teˈ kyxi tkaˈyin kabˈetl ichin, Santyaw ex Juan, kyitzˈin kyibˈ. Ex attaq kytata Zebedey kyukˈa, ex kyukˈa taqˈnil. Iteˈkxtaq toj jun bark; nchi bˈinchintaq kypa te tzuybˈil kyiẍ. 	 Eseqhubekile ingcosana wabona uJakobe kaZebedewu noJohane umfowabo besemkhunjini, belungisa amanetha.


Quˈn teyilex te junjun tuˈn tel tnikyˈ te, tuˈn tnajan xjan wen tukˈa t‑xuˈjil, ex atitla toklin t‑xuˈjil toj twutz; 	 ukuba yilowo nalowo kini akwazi ukuhlala nomkakhe ngobungcwele nangokuhlonipha,


Tuˈnpetziˈn, ikyqex kyejiˈy, o chi txokliˈy tuˈn qMan Dios, tuˈn kyoka teku qAjaw Jesucrist. 	 enikuzo nani eningababiziweyo bakaJesu Kristu,


Atzin tbˈi cheˈw, Tkˈayil. Ex atzin toxin tnej aˈ bˈeˈx ok kˈa. Noq tuˈn tpajjo tkˈayil aˈ, bˈeˈx i kyim nimku xjal. 	 Igama lenkanyezi lithiwa uMhlonyane. Okwesithathu kwamanzi kwaba ngumhlonyane, nabaningi kubantu bafa ngamanzi, ngokuba enziwa ababa.


Quˈn tukˈaˈ ikyjo, kxel kyxikybˈin jun qˈinimil te jun majx toj kyaˈj, ex jun chwinqil, a mixla jtojx tuˈn tbˈaj. 	 bezibekelela isisekelo esihle sesikhathi esizayo, ukuze babambe ukuphila okuyikho.


Ex at junjun Parisey tzaj laqˈe tkˈatz Jesús, noq tuˈn tkubˈ tzˈaq kyuˈn toj til. Xi kyqanin te: ¿Wenpetzila tuˈn tkubˈ tpaˈn jun ichin tibˈ tukˈa t‑xuˈjil, qa noq tiˈ s‑etza til? 	 Kwase kusondela kuye abaFarisi, bamlinga bathi: “Kuvunyelwe yini ukuba indoda ilahle umkayo noma ngaliphi icala na?”


Antza toj Galiley, bˈeˈx i jaw xmayin titzˈin Jesús tiˈj, ex xi kyqˈmaˈn kyjaluˈn: Mi kyij ten te tzaluˈn; qalaˈ ku txiˈy toj ttxˈotxˈ Judey, tuˈntzin tok kykaˈyin a lipcheqek tiˈja tkyaqiljo nbˈant tuˈn. 	 Base bethi kuye abafowabo: “Muka lapha, uye eJudiya, ukuze nabafundi bakho babone imisebenzi yakho oyenzayo.


Noqpetzin iky tetz, ayintla weˈ tnejil tuˈn tok qe nkˈuˈja tiˈj nbˈinchbˈiˈn. 	 nakuba nami bengingaba nokwethemba enyameni. Uma omunye umuntu ecabanga ukuthi unokwethemba enyameni, mina kakhulu;


Tbˈajlinxiˈ ikyjo, bˈeˈx xiˈ Jesús kyukˈa t‑xnaqˈtzbˈin twiˈ wutz Olivos, xinin twutzjo tnejil ja te naˈbˈl Dios. Teˈ kykanin, kubˈ qe Jesús, me ayetzin Pegr, Santyaw, Juan exsin Andrés, xi kyqanin kyjunalx: 	 Esahlezi eNtabeni Yeminqumo maqondana nethempeli, oPetru noJakobe noJohane no-Andreya bambuza bebodwa,


Kux txiˈy, ex qˈmaˈnxa teˈ tnam lo: Mixla tuˈn chi bˈiˈn tiˈj, nlayx tzˈel kynikyˈ te. Ex mixla tuˈn tzˈok kykaˈyin, nlayx kylonte. 	 ngokuthi: “ ‘Hamba uye kulesi sizwe, uthi: “Ngokuzwa niyakuzwa, ningaze naqonda, nangokubona niyakubona, ningaze nabonisisa,


Kyxoljo xjal, a lipcheqetaq tiˈj Jesús, attaq jun qya, a otaq bˈant‑xiˈ kabˈlajaj abˈqˈe ttzyetlin tukˈa kyyabˈilqya, ex mix jaˈ nqenetaq. Ex tuˈn ikyjo, otaq xbˈaj tyajiˈn tibˈ kyukˈa qˈanil, ex otaq bˈaj tyupin jniˈ attaq te, te twiˈ tqˈanbˈil, me mix aˈltaq otaq qˈaninte. 	 Owesifazane owayenomopho iminyaka eyishumi nambili, esekhokhele izinyanga konke abephila ngakho, engenakuphulukiswa muntu,


Tzeˈnku tojjo Xjan Wabˈj, ex tzeˈn nxi qqˈoˈn chjonte te Dios tiˈj, nkubˈ qyekˈin qmujbˈil qibˈ tukˈa Crist tiˈjjo tchkyˈel. Ex aj qwaˈn tiˈjjo Xjan Wabˈj, a nbˈaj kubˈ sipit qxol, nkubˈ qyekˈin qa at qmujbˈil qibˈ qxolx, a awo o qo ok te t‑xmilil Crist twutz txˈotxˈ. 	 Isitsha sesibusiso esisibusisayo asiyiyo inhlanganyelo yegazi likaKristu na? Isinkwa esisihlephulayo asiyiyo inhlanganyelo yomzimba kaKristu na?


Nchin ajbˈiˈn te Dios tukˈa tkyaqil wanmiˈn, ex nchin qˈumlaja tiˈj Tbˈanil Tqanil tiˈjjo Tkˈwal. Ax Dios ojtzqilte, qa kukx nchi tzaj nnaˈjiˈy toj nnaˈj Diosa. 	 Ngokuba uNkulunkulu, engimkhonza emoyeni wami ngevangeli leNdodana yakhe, ungufakazi wami wokuthi ngokungaphezi ngiyanikhumbula


Atziˈn Xewbˈaj Xjan qˈmaˈnte te Simeón, tuˈn tzmaxitaq tuˈn tkyimjo, aj tlon teˈ Kolil, a Crist, a tuˈntaq tul tsmaˈn Dios. 	 Kwakubonakalisiwe kuye ngoMoya oNgcwele ukuthi akayikubona ukufa engakamboni uKristu weNkosi.


Otaqxi bˈaj jweˈ qˈij, tej tkanin tnejilxix pale, Ananías tbˈi, tzma Cesarea, junx kyukˈa jun jteˈbˈin nim kyoklin kyxol Judiy, ex tukˈa jun qˈol tumil, Tértulo tbˈi. Kykyaqilx i kanin twutz Félix, a tnejil kawil, tuˈn kyyolin txqan yol te patilte Pabl. 	 Emva kwezinsuku eziyisihlanu umpristi omkhulu u-Ananiya wewuka kanye namalunga athile nommeli othile uTertulu; laba bammangalela uPawulu kumbusi.


quˈn naˈmxtaq tokx Jesús toj tnam. Axtaqtza taˈye ttxaˈn tnam, jaˈ oke tkˈulbˈin Mart. 	 Kepha uJesu wayengakafiki emzini, kodwa wayesekuleyo ndawo uMarta amhlangabeza kuyo.


ex xi tqˈoˈn chjonte te qMan Dios. Tbˈajlinxiˈ ikyjo, kubˈ tpiẍin, ex tqˈmaˈ: Atziˈn wabˈj lo atzin wejiˈy nxmilil kxel qˈoˈyit te kyimin noq tuˈn kyel wena. Kybˈinchinkujiˈy luˈn te naˈbˈl weˈy. 	 wabonga, wasihlephula, wathi: “Lokhu kungumzimba wami ohleshulelwe nina; lokhu kwenzeni ukuba ningikhumbule.”


Tbˈajlinxiˈ ilaˈ qˈij, i kyij bˈant Judiy, tuˈn tkubˈ bˈyet Saulo, 	 Sekudlule izinsuku eziningi, abaJuda benza icebo lokuba bambulale.


Bˈettzin Jesús antza kyojile najbˈil ex kyojile tnam. Ayetzin xjal bˈaj xi kyiˈn kyyabˈ toj tbˈe Jesús, ex tzunxtaq nchi bˈaj kubˈsin kywutz te, tuˈn kyok tmikoˈn iˈchaqx oˈkxtaqjo ttxaˈn t‑xbˈalin, quˈn ayetziˈn i bˈaj ok mikonte bˈeˈx i bˈajel weˈ. 	 Kwathi nomaphi lapho engena khona, emizaneni, nasemizini, nasemaphandleni, babeka abagulayo ezigcawini, bamncenga ukuba bathinte noma umphetho wengubo yakhe kuphela; bonke abamthinta basindiswa.


Xi tqˈmaˈn Jesús te Pegr: Twutzxix kxel nqˈmaˈn teˈy, tojxjo qnikyˈin lo, a naˈmtaqx toqˈ tman ekyˈ, otaq chin kubˈ tewiˈn oxe maj kywutzxjal, ex kxel tqˈmaˈn kye qa nya ojtzqiˈnqiˈn tuˈnch. 	 UJesu wathi kuye: “Ngiqinisile ngithi kuwe: Namhlanje ngalobu busuku, lingakakhali kabili iqhude, uzakungiphika kathathu.”


Tulninxi Dios te, bˈeˈx i etzjo Parisey, ex ok kychmoˈn kyibˈ tukˈa juntl chˈuq xjal lipcheqetaq tiˈjjo tkawbˈil Herodes, ex nkyjyoˈntaq tumil tzeˈn tuˈn tbˈaje Jesús. 	 AbaFarisi base bephuma masinyane bacebisana ngaye nabakaHerode ukuthi bangambhubhisa kanjani.


Ex ayin weˈ Jesús. Ma txi nchqˈonjiˈy n‑angela, tuˈn t‑xi tchikyˈbˈin tkyaqiljo lo te tkyaqil Ntanima. Ayin weˈ tlokˈil, a jaˈ saje David. Ex tzaluˈn twutz txˈotxˈ, antza ẍin tzajiˈy tiˈj. Ex ayin weˈ cheˈw nqoptzˈaj wen, a nyekˈinte qa chˈixtaq ttzaj t‑xe kyaˈj. Ikytziˈn, chˈix tul nqˈijila tuˈn wula. 	 “Mina Jesu ngithumile ingelosi yami ukufakaza kini lezi zinto emabandleni. Ngiyimpande nenzalo kaDavide, inkanyezi yokusa ecwebezelayo.”


Tuˈnpetziˈn, qˈuqle nkˈuˈja qa mix aˈl jun aku tzˈel paˈnqe tiˈj tqˈaqˈbˈil tkˈuˈj qMan Dios: Exla qa ma qo kyim, exla qa itzˈqo; exla qa kyuˈn angel, exla qa kye taqˈnil tajaw il; exla qa a at tzaluˈn twutz txˈotxˈ jaˈlin, exla qa a tzul kanin; exla qa tkyaqil wiq kyipin aˈla. 	 Ngiyakholwa ukuthi nakufa, nakuphila, nazingelosi, nababusi, nakho okukhona, nakho okuzayo, namandla,


Me atzin yol lo, nya tiˈjx David nyolajtza, chi Pabl. Twutzx tetz, ma tzˈajbˈin te David kye t‑xjalil, tzeˈnxjo tzaj tqˈmaˈn Dios te. Ex qa otaqxi kyim, jax tanmin toj kyaˈj, junx kyukˈa ojtxe t‑xjalil. Me atzin t‑xmilil bˈeˈx el puqˈj. 	 “Ngokuba uDavide esekhonzile icebo likaNkulunkulu esizukulwaneni sakhe, walala ubuthongo, wabekwa koyise, wabona ukubola.


Ayetziˈn jaˈlin erman, o chi pon laqˈey tkˈatz Dios tuˈn kynimbˈila, me nya tzeˈnku toj Tuˈjil Tyol Dios ojtxe. Quˈn nyolin toj Tuˈjil Tyol Dios tiˈj jun wutz tzaluˈn twutz txˈotxˈ, a jaˈ kutze yoline Dios te Moisés, tej ttzaj tqˈoˈn tkawbˈil. A wutz anetziˈn, at qˈaqˈ njulintaq tibˈaj, ex kubˈ qxope wen, ex tinin tzeˈn qˈankyaq. 	 Ngokuba anizanga entabeni ephathekayo nesha umlilo, nasekufiphaleni, nasebumnyameni, nasesivunguvungwini,


Ex nya noq oˈkx tuˈn tok kybˈiˈnjiˈy Tyol Dios; qalaˈ il tiˈj tuˈn tkubˈ kybˈinchinjiˈy a ntzaj tqˈmaˈn. Qatzin qa mikyxi s‑oke kyuˈn, nkubˈ kysbˈuˈn kyibˈa kyil kyibˈxa. 	 Yibani ngabalenzayo izwi, ningabi ngabalizwayo kuphela, nizikhohlisa.


Me tzunxtaq nbˈisin Pegr tiˈjjo twutzikyˈ, tzaj tqˈmaˈn Xewbˈaj Xjan te kyjaluˈn: ¡Kaˈyinxa! Oxe ichin nchi jyon tiˈja. 	 UPetru esazindla ngombono, uMoya wathi kuye: “Bheka, amadoda amabili ayakufuna;


Me mix ttziye tnana, quˈn Juan tbˈi k‑okilch. 	 Unina wayesephendula ethi: “Qhabo, uzakuthiwa uJohane.”


Ex kykyaqil xjal antza i ok ten yolil tiˈj; attaq junjun nqˈmante: Ajo ichin wen, chi chiˈ. Ex attaq junjuntl nqˈmante: ¡Mina! Quˈn nya wen teˈ ichin a, quˈn noq tok sbˈul kyexjalch. 	 Kwaba khona ukukhonona okukhulu ngaye phakathi kwezixuku. Abanye bathi: “Muhle;” abanye bathi: “Qha, ngokuba udukisa abantu.”


Aye Judiy exqetziˈn a nya Judiy, ma txi nqˈmaˈn kye, tuˈn kymeltzˈaj tukˈa Dios, ex tuˈn t‑xi kynimiˈn Tyol qAjaw Jesús, a Klolqe. 	 ngifakaza kubaJuda nakumaGreki ukuphendukela kuNkulunkulu nokukholwa yiNkosi yethu uJesu.


Tojtziˈn qˈij anetziˈn, mi tzaj kyqanintla jun tiˈ weˈy, qalaˈ teku nMaˈn kxele kyqaniˈn. Ex ok ktzajil tqˈoˈn tkyaqiljo ok kxel kyqaniˈn toj tumil nbˈiˈy. 	 Ngalolo suku aniyikubuza lutho kimi. Ngiqinisile, ngiqinisile ngithi kini: Lokhu eniyakukucela kuBaba egameni lami uyakuninika khona.


Xi tkaˈyin Jesús tukˈa tqˈaqˈbˈil tkˈuˈj, ex xi ttzaqˈwin: Noq junchˈintl tuˈn tbˈant tuˈn: Kux txiˈy kˈayil teˈ tkyaqiljo jniˈ at teˈy, ex oyinxjiy jniˈ tpwaqa kye yaj. Ikytzin ktenbˈila tqˈinimiljiy toj kyaˈj. Exsin ku tzajtza lipeka wiˈja. 	 UJesu wayesembheka, emthanda, wathi kuye: “Usasilalelwe into inye; hamba uthengise ngakho konke onakho, uphe abampofu, khona uzakuba negugu ezulwini; uze ungilandele.”


Ex bˈiˈn kyuˈn, ex aku kubˈ kyqˈmaˈn qa kyaj, qa Pariseyqinx weˈ, ex intinkxa kyxoljo chˈuq xjal, a tzunxix kubˈ qniminjiˈy tkyaqil kyxnaqˈtzbˈil Judiy. 	 bengazi kwasekuqaleni, uma bethanda ukufakaza ukuthi ngangihamba ngehlelo eliqinileyo lenkonzo yakithi ngingumFarisi.


Me atziˈn jaˈlin, kyxoljo aye ma chi tijin toj kynimbˈil, nqo yoliˈn tukˈa jun t‑xilin nabˈl tal kuj chˈinl, me a nya jun qnabˈla, a qekuxa te twutz txˈotxˈ, ex nya kynabˈljo a nchi kawin twutz txˈotxˈ, a jun paqx kbˈajil. 	 Kepha ukuhlakanipha sikukhuluma phakathi kwabapheleleyo, ukuhlakanipha kambe okungesikho okwalesi sikhathi nokwababusi balesi sikhathi, ababhubhayo.


¿Tzeˈntziˈn qnimbˈil? Atzin qnimbˈiljo kyjaluˈn: Tnejil, tuˈn tok qe qkˈuˈj tuˈn ttzaj qˈoˈn a nqo ayoˈn tiˈj; ex tkabˈ, tuˈn t‑xi qnimin qa ikyxixjo tiˈjjo tumil, a mina nqloˈn. 	 Kepha ukukholwa kungukuqiniseka ngezinto ezithenjwayo, kuyiqiniso ngezinto ezingabonwayo.


Tzaj tchleˈn Simeón tal neˈẍ, exsin jaw naˈn Dios: 	 wamamukela ngokumgona, wambonga uNkulunkulu, wathi:


Xi ttzaqˈwin Jesús: Kyˈiwlinxix te, ay Simun, a tkˈwal Jonás; quˈn mix aˈl jun xjal saj qˈmante tey, qalaˈ a nMaˈn, a at toj kyaˈj. 	 UJesu waphendula, wathi kuye: “Ubusisiwe wena Simoni kaJona, ngokuba inyama negazi akukwambulelanga lokhu kodwa uBaba osezulwini.


Ex atziˈn jaˈlin, ma tzul tzaluˈn tukˈa toklin qˈoˈntz kyuˈn kynejil pale, tuˈn kyxi qˈiˈn toj tze kykyaqilxjo nchi naˈn tiˈj tbˈiy. 	 nalapha unamandla avela kubapristi abakhulu okubopha bonke abakhuleka egameni lakho.”


Me bˈaˈn ele nyola toj kywutz tiˈj t‑xtalbˈil qMan Dios. Tuˈntziˈn ikyjo, mixpe a te Tito mix oke il tiˈj tuˈn tok qitit techil tiˈj ttzˈumil, tzeˈnku tzˈibˈin toj ojtxe qkawbˈila, awoˈy aj Judiy. Mix kubˈe nimitjo lo, quˈn a te Tito nya Judiy, qalaˈ aj griego. 	 Kepha ngisho noThithu owayenami engumGreki kaphoqwanga ukuba asoke.


Tuˈnpetzintzjo lo, qpamiltzin qibˈ tiˈjjo ojtxe tumil tuˈn qkyij toj wen tukˈa Dios, ex qo lipexsintz tiˈj Jesús. Noq tuˈn ikyjo, qo elil kyiˈjlin xjal, ikyxjo tzeˈnku el iˈjlin te Jesús kyuˈnxjal, ex ex kyxoˈn ttxaˈn tnam tuˈn tkyim. 	 Masiphumele kuye ngaphandle kwekamu, sithwale ihlazo lakhe.


Noq tqaniltaq at wiˈja kyxol nimil antza: Atzaj Pabl nqˈojletaq qiˈj, ex nimtaq taj tuˈn qel xitj; me atzin jaˈlin, lu nyolin tiˈjjo Tbˈanil Tqanil kolbˈil, chi chiˈ. 	 abesezwile nje ukuthi: “Lowo okade esizingela useshumayela ukukholwa akade ekuchitha.”


Me ntiˈ jun te Jesús tyol xi ttzaqˈwin. Ex noqx jaw kaˈylaj Pilat. 	 Akaze amphendula nakwelilodwa izwi, umbusi waze wamangala kakhulu.


Tzmaxipetzin kchi okil ten kye xjaljo ẍchˈilte kye wutz kyjaluˈn: Ayiˈy wuutz, kux kytzaj tilje qibˈaja; ex iky kxel kyqˈmaˈnjo kyeˈ muchˈila wutz kyjaluˈn: Qo tewinx qe. 	 Khona “ ‘bayakuqala ukuthi ezintabeni: “Welani phezu kwethu,” nasemagangeni: “Sisibekeleni.” ’


Atzin te Pabl ex Bernabé, ilaˈ qˈij i kyij ten kyeˈ kyukˈaˈ nimil antza. 	 Base behlala nabafundi isikhathi esingesincane.


Mi txiˈ kyqaniˈn qanbˈil kyibˈajjo nchi bˈinchin mibˈin kyiˈja, qalaˈ kyqaninxa tkyˈiwbˈil Dios kyibˈaj. 	 ukuba mhlawumbe ngingabavusela umhawu abenyama yami, ngisindise abanye kubo.


Ayiˈy werman, te qMan Diosqiˈy. Tuˈn kynimbˈila, xkubˈe kyiˈjjo sbˈul xjal kyuˈn, quˈn nimxixtl tokliˈn a at kyukˈiy, a tzeˈnku toklin tajaw il, a at kyukˈa sbˈul xjal twutz txˈotxˈ. 	 NingabakaNkulunkulu nina bantwanyana, nibahlulile, ngokuba lowo okini mkhulu kunaye osezweni.


Tuˈnpetziˈn, tej qkuˈx toj aˈ te jawsbˈil aˈ, nyakuj o qo kyim tojjo ojtxe qten, ex nyakuj o qo kux muqet junx tukˈa Crist, tej tkuˈx toj txˈotxˈ. Ex tej qjatz toj aˈ, jun techil qa ma qo jaw itzˈje tukˈa jun akˈaj qchwinqil, ikyxjo tzeˈnku jaw itzˈje te Jesús juntl majl kyxol kyimnin. Ex a teˈ akˈaj qchwinqil ma tzaj qkˈmoˈn noq tuˈn qnimbˈil tiˈj tipin Dios, a jatz anqˈin Jesús tuˈn. 	 nimbelwe kanye naye ngombhapathizo, okungawo futhi navuswa kanye naye ngokukholwa ngamandla kaNkulunkulu owamvusa kwabafileyo.


Tuˈn ikyjo, ntiˈtaq tumil tuˈn tchjet qil quˈnx, quˈn qkyˈeˈtaq tiˈj. Me ante Dios, noq tuˈn t‑xtalbˈil, ma qo ok te tzˈaqle twutz, quˈn ma qo kotpit toj qil tuˈn Crist, a Jesús. 	 balungisisiwe ngesihle ngomusa wakhe ngokuhlengwa okukuKristu Jesu,


Tojjo kawbˈil anetziˈn itzˈje Moisés, chi Esteban. Tbˈanilx ele qˈa anetziˈn twutz Dios, ex jaw chˈiy oxe xjaw toj tja ttata. 	 “Ngaleso sikhathi kwazalwa uMose, waba muhle kuNkulunkulu; wondliwa izinyanga ezintathu endlini kayise;


ex qa ma tzˈel kynikyˈ tiˈjjo Tbˈanil Tqanil Dios, ex qa ma chi ok qˈoˈn tuˈn kybˈinchin nim techil tipin Dios; 	 banambitha izwi elihle likaNkulunkulu namandla ezwe elizayo,


¡Weˈksa! Ex qˈinxjiy tal kˈwal tukˈiy tukˈax tnana. Ku tmeltzˈaja toj txˈotxˈ te Israel, quˈn ma chi kyimjo aye kyajtaq tuˈn tkubˈ kybˈyoˈn tal kˈwal. 	 “Vuka uthabathe umntwana nonina, uye ezweni lakwa-Israyeli; ngokuba sebefile ababezingela ukuphila komntwana.”


Tbˈajlinxiˈ ikyjo, in xiˈy tojjo txˈotxˈ te Siria ex Cilicia. 	 Emva kwalokho ngeza emazweni aseSiriya naseKhilikhiya.


Bˈeˈxpetzin jaw ẍchˈintz, ex chiˈ kyjaluˈn: ¡Ay, Tata Abraham, qˈaqˈintzin teˈ tkˈuˈj wiˈja! Smaˈntzin te Lázaro nkˈatza, ex qˈmanxsin te, tuˈn tkux takˈsin twiˈ tqˈobˈ toj aˈ, exsin tuˈn tkubˈ tqˈoˈntz tibˈaj waqˈa tuˈntzintla t‑xi chewx, quˈn loqiˈn ma chin tzaj bˈant‑x tojjo qˈaqˈ lo. 	 Samemeza sathi: ‘Baba Abrahama, ngihawukele, uthume uLazaru, agcobhoze isihloko somunwe wakhe emanzini, aphozise ulimi lwami, ngokuba ngiyahlushwa kuleli langabi.’


Ex noqittzin oˈkxtzjo, qalaˈ noq nchi bˈeteje ttziyile ja, ex nchi el kyˈaj, ex nchi bˈaj iqin yol, ex nbˈaj okx kylimon kyibˈ toj tkyaqil, ex nchi bˈaj yolin tiˈjjo ntiˈ kyaj tiˈj. 	 Futhi-ke bafunda nokuvilapha, bezula izindlu ngezindlu, bengavilaphi kuphela, kepha behleba, bezigaxa ngokungekwabo, bekhuluma okungafanele.


Xi ntzˈibˈinjiˈy wuˈja kyeˈy tukˈa txqan bˈis, ex labˈil toj wanmiˈn, ex in jaw oqˈa tuˈn ikyjo. Me nya tuˈn kyjaw bˈisiˈn, qalaˈ tuˈntzintla tel kynikyˈa te qa nimxix nkˈuˈja kyiˈja. 	 Ngokuba ngosizi olukhulu nangobuhlungu benhliziyo nganilobela nginezinyembezi eziningi, kungabi ngukuba nidabukiswe, kodwa ukuze nazi uthando enginithanda kakhulu ngalo.


Quˈn qˈuqlek qkˈuˈja tiˈj Dios, ikyx tzeˈnkuxjo tqˈma jun xjal toj Tuˈjil Tyol Dios: Ma txi nnimiˈn. Tuˈnpetziˈn nchin yoliˈn tiˈjjo t‑xilin nnimbˈila. Ex ikyxjo qe jaˈlin. Ma txi qnimin. Tuˈnpetziˈn, nqo yolin tiˈjjo lo: 	 Lokhu sinawo lo moya wokukholwa, njengokulotshiweyo ukuthi: “Ngakholwa, ngakho ngakhuluma,” nathi siyakholwa, ngakho-ke siyakhuluma,


Tej tqˈmaˈnte Pegr ikyjo, ok ttzyuˈn tman qˈobˈjo kox, ex jaw tjkˈuˈn. Ex bˈeˈxsin ul kyanmin tqantz, 	 Wayesembamba ngesandla sokunene, wamsukumisa; kwaqina masinyane izinyawo zakhe namaqakala,


Ex nchi bˈajxi kyiˈntaq yabˈ kyoj bˈe kyibˈaj tal kypop ex kyibˈaj iqbˈil kye yabˈ, tuˈntzintla aj tikyˈ Pegr, iˈchaqtla oˈkx t‑xlekemil aku pontaq kanin kyibˈaj junjun yabˈ, tuˈn kykubˈ qˈanit. 	 ngangokuba bakhiphela phandle emigwaqweni abagulayo, bababeka emacansini nasezinhlakeni, kuze kuthi lapho eza uPetru, isithunzi nje sakhe sisithibeze abanye kubo.


Quˈn qa ma chi el ttxˈeˈmin Dios aj Judiy, aye tqˈobˈku tqan lobˈj, ex ikyxjo kyeˈ, ¿Tin quˈniltz nlay chi el txˈemin kyeˈ, qa ma tzˈel kyiˈjliˈn? 	 ngokuba uma uNkulunkulu engayekanga amagatsha emvelo, nawe angeze akuyeka.


Kxel nqˈmaˈn qa atzin k‑elile kynikyˈa tiˈjjo naˈbˈl ntzaj tuˈn Dios tiˈjjo qbˈinchbˈiˈn. 	 Kodwa ukuhlakanipha kuvunyiwe ngabantwana bakho bonke.”


Quˈn ma qo klet tuˈn, ex ikytzin ma qo ttxok, tuˈn qok te tzˈaqle twutz, nya tuˈnxjo qbˈinchbˈin, qalaˈ ikyxtaq t‑ximjo atxix ojtxe, tej naˈmxtaq tkubˈ xkye twutz txˈotxˈ, qa tuˈntaqx ttzaj tchqˈoˈn Crist, a Jesús, noq tuˈn t‑xtalbˈil. 	 owasisindisa, wasibiza ngobizo olungcwele, kungengokwemisebenzi yethu kepha ngokwelakhe icebo nomusa, esawuphiwa kuKristu Jesu zingakabikho izikhathi,


Atziˈn taqˈnil tajaw il tbˈinche tuˈn tjaw luˈlin ichin, ex bˈeˈx ex toj tanmin, me ox latˈinx teˈ tex. 	 Umoya ongcolileyo wamhlukumeza, wakhala ngezwi elikhulu, waphuma kuye.


Me anteˈ mebˈe, a kˈwel tqˈon tibˈ, tuˈn tbˈinchin tzeˈnkux ntqanin t‑xmilil, ma naj twutz Dios. 	 kepha lowo ozinikela ekutamaseni ufile esekhona.


Ex xi tqˈmaˈn Jesús: Quˈn ikytziˈn, ayetziˈn ntiˈ kyoklin kywutzxjal tzaluˈn twutz txˈotxˈ, kchi okil te tnejil. Ex ayetziˈn iteˈk te tnejil jaˈlin, kchi okil te tchˈibˈil. 	 “Kanjalo abokugcina bayakuba ngabokuqala, nabokuqala babe ngabokugcina.”


Tuˈnpetziˈn, bˈeˈx el rinin, tuˈntzintla tnej chˈintl, ex bˈeˈx jax toj twiˈ jun wiq tze, sicómoro tbˈi, tuˈntzintla tiwle Jesús tuˈn, quˈn antza tuˈn tikyˈetaq. 	 Yagijimela phambili, yakhwela emthombeni ukuba imbone, ngokuba ebezakudlula ngakhona.


Noq ja taˈ, aj ttzaj tiˈj, ex bˈeˈx nkubˈ tzˈaq tuˈn, ex nbˈaj n‑etz plut toj ttzi, tzunx nchi juˈchˈin tste, ex bˈeˈx n‑el ttxˈiˈlin tibˈ. Ma txi ntqˈmaˈn kye t‑xnaqˈtzbˈiˈn, tuˈn tex kylajoˈn taqˈnil tajaw il toj tanmin, me mina n‑ex kyuˈn. 	 Kuthi lapho eyibambayo, uyidonsela phansi, ikhihlize amagwebu, igedle amazinyo, iphele amandla. Ngikhulume nabafundi bakho ukuba bamkhiphe, kepha bahluleka.”


Xi rinin txin qˈmalte te Herodes: Waja tuˈn ttzaj tqˈoˈn jaˈlinxix a twiˈ Juan, a Jawsil Aˈ, weˈy toj jun laq. 	 Yakhawuleza yangena masinyane enkosini, yacela yathi: “Ngithanda ukuba ungiphe khona manje ngoqwembe ikhanda likaJohane uMbhapathizi.”


Ex ikyxjo, qˈonxa kynabˈl aqˈnil, tuˈn tkubˈ kynimin tajaw aqˈuntl toj tkyaqil, ex tuˈn kyok te tbˈanil xjal, tuˈntzintla mibˈin chi tzaqˈwin, ex tuˈntzin ttzalaj tajaw aqˈuntl kyiˈj. 	 Yala izinceku ukuba zithobele amakhosi azo, zikholeke ezintweni zonke, zingaphiki nkani,


Ex nliy tkyaqil kyimnin; jniˈ nmaq xjal ex aye yajqe, waˈlqetaq twutz qˈuqbˈil. Ex bˈeˈx i jaw jqetjo uˈj, ex ikyxjo juntl uˈj, a Uˈj te Chwinqil. Ayetzin kyimnin i kubˈ kawin tzeˈnkuxjo otaq bˈant kyuˈn, tzeˈnkuxjo tzˈibˈintaq kyojjo uˈj. 	 Ngabona abafileyo, abakhulu nabancane, bemi phambi kwesihlalo sobukhosi; izincwadi zavulwa; nenye incwadi yavulwa, ngeyokuphila; nabafileyo bahlulelwa ngalokho okulotshiwe ezincwadini njengokwemisebenzi yabo.


Nchi ok nkˈuˈjliˈn noq tuˈn Tyol Dios, a twutzxix, a at toj qanmin, ex ktenbˈil qukˈa te jun majx. 	 ngenxa yeqiniso elihlala kithi neliyakuba nathi kuze kube phakade.


Quˈn ate Dios kˈwelix qˈonte toj kyanmin tuˈn tkubˈ kybˈinchin tzeˈnku taj. Noq tuˈn kykyij lajaj nmaq kawil toj wen, tuˈn t‑xi kyqˈoˈn kyoklin te ma tij txuk, tzmaxiˈ aj tjapin tzeˈnkuxjo o tqˈma Dios tiˈj tkawbˈil tibˈajjo qya, a kyˈaˈjil. 	 ngokuba uNkulunkulu ukufakile ezinhliziyweni zazo ukuba zenze umqondo wakhe, ziwenze umqondo munye, zinike isilo umbuso wazo, aze agcwaliseke amazwi kaNkulunkulu.


Xi tqˈmaˈn Jesús ikyjo, noq tuˈn tnikyˈbˈajtz Lip tiˈ ktqˈmaˈ tiˈjjo lo, quˈn bˈintaql te Jesús tuˈn, tiˈ tuˈn tkubˈ tbˈinchin. 	 Washo njalo emvivinya, ngokuba yena wayekwazi azakukwenza.


Wojtzqiˈn jaˈ najleqiˈy, a jaˈ nkawin tajaw il toj kyaminxjal. Me metzin kye, ma chi weˈxixa toj kynimbˈila wiˈja. Mixpe a tej tkubˈ bˈyon Antipas, ajo tbˈanil nimilxix wiˈja, mi xkyij kytzaqpiˈn kynimbˈila. Ax kubˈ bˈyoˈn toj kytanima, a jaˈ i kˈulinexjal twutz tajaw il. 	 Ngiyazi lapho wakhe khona: lapho kukhona isihlalo sobukhosi sikaSathane; nokho ulibambisisile igama lami, kawuphikanga inkolo yami nasemihleni ka-Antipase, ufakazi wami, othembekayo wami, owabulawa phakathi kwenu lapho uSathane wakhe khona.


Teˈ tbˈiˈnte qa ataq Jesús aj Nazaret, bˈeˈx ok ten ẍchˈil: Jesús, tyajil David, qˈaqˈintz tkˈuˈja wiˈja. 	 Wathi ukuba ezwe ukuthi nguJesu waseNazaretha, waqala ukumemeza ethi: “Jesu, Ndodana kaDavide, ngihawukele!”


¿Tzeˈntzin chˈin kye toj kywutz? Qa at jun xjal at jweˈ kˈal trit, ex qa ma kyij naj jun, ¿Ma nyapela kchi kyjel tqˈoˈn bˈeljajlajaj toj jweˈ kˈal twiˈ wutz, exsin kxeˈltz jyol teˈ a otaq kyij naj? 	 “Nithini na? Uma umuntu enezimvu eziyikhulu, kuduke enye kuzo, akazishiyi ezingamashumi ayisishiyagalolunye nesishiyagalolunye ezintabeni, ahambe ayofuna edukileyo, na?


Teˈ tkanin Gabriel, xi tqˈmaˈn teˈ txin: Ma chin tzaja qˈolbˈil tey, Mariy. Ax Dios tukˈiy ex kyˈiwlinxixa tuˈn. 	 Yangena ingelosi kuye, yathi: “E wena ophiwe umusa! INkosi inawe; ubusisiwe esifazaneni.”


Tzmaxitzin el qnikyˈjiˈy tiˈj, qa mi nyolintaq Jesús tiˈjjo juntl txˈamsbˈil wabˈj, qalaˈ tiˈjjo kyxnaqˈtzbˈil Parisey exqetziˈn Sadusey. 	 Khona baqonda ukuthi kashongo ukuba baxwaye imvubelo yezinkwa kepha isifundiso sabaFarisi nabaSadusi.


Xi tqˈmaˈn Jesús kye: Qa at jun ichin xkubˈ tpaˈn tibˈ tukˈa t‑xuˈjil, exsin qa ma jaw meje tukˈa juntl qya, aj kyˈaˈjiljo ichin ikyjo twutz tnejil t‑xuˈjil. 	 Wathi kubo: “Yilowo nalowo olahla umkakhe, aganwe ngomunye, uyaphinga kuye.


Majqexpeˈ suˈtj exqetziˈn xbˈalin, a jaˈ ok aqˈle t‑xmilil Pabl, xi qˈiˈn kye yabˈ, ex noq tuˈn ikyjo, bˈeˈxtaq nchi qˈanit, ex ayetzin kye taqˈnil tajaw il, a iteˈkxtaq toj kyanmin, bˈeˈx nchi etztaq kyeˈ. 	 baze bathatha amaduku nezindwangu emzimbeni wakhe, bazibeka phezu kwabagulayo; zase zisuka kubo izifo, nomoya ababi baphuma.


Me bˈeˈx i etz tchqˈoˈn Pegr kykyaqilx peˈn. Kubˈtzin meje, ex naˈn Dios. Xitzin tkaˈyintzjo kyimnin ex tqˈma: Weˈksa, Tabita. I jawtzin tjqoˈn tej qya twutz. Atzaj teˈ tiwle Pegr, bˈeˈx jaw qe. 	 Kepha uPetru wabakhipha bonke, waguqa ngamadolo, wakhuleka, waphendukela esidunjini, wathi: “Thabitha, vuka!” Wayesevula amehlo akhe, wabona uPetru, walulama.


Tuˈnpetziˈn, il tiˈj tuˈn kyxi qmojin, tuˈn tyolajtz Tyol Dios, a twutzxix. 	 Ngalokho-ke thina sifanele ukubamukela abanjalo, ukuze sibe yizisebenzi zeqiniso kanye nabo.


Otaq bˈaj tqˈmaˈn Judas kye, tzeˈn ttxolil tuˈn tel tnikyˈtzajil: Ankyeˈ k‑okil nmaˈtziˈn, atziˈn. Bˈeˈx kˈaˈ tzˈok kytzyuˈn. 	 Kepha omkhaphelayo wayebanike isiboniso sokuthi: “Lowo engiyakumanga nguye; mbambeni yena.”


Ex ikyxjo, tej nteˈn toj tnam Tesalónica, ma tzaj kysmaˈn ilaˈ maj kyonbˈila, tzeˈnku atxtaq taj wey. 	 ngokuba naseThesalonika nathumela kanye nakabili ngokuswela kwami.


Aj tok kychmoˈn kyibˈa toj tbˈi qAjaw Jesús, ex ktenbˈil tipin qAjaw kyukˈiy, ex nxi nqˈoˈn nyola te kujsilte, nyakuxitlaj ajinqiˈn kchin tenbˈil kyukˈiy, 	 egameni leNkosi uJesu nihlangane nina nomoya wami kanye namandla eNkosi yethu uJesu,


Quˈn noq tuˈn, ma tzˈok kymujbˈin kyibˈa tukˈa Crist, a Jesús, ex ma tzˈok Crist te kynabˈla, ex noq tuˈn, ma chi oka tzˈaqle twutz qMan, ex ma chi el paˈn tuˈn, tuˈn tsaqix kyanmiˈn, ex ma chi kotpaja tuˈn. 	 Kepha ngaye nikuJesu Kristu owenzelwe thina ukuhlakanipha okuvela kuNkulunkulu nokulunga kanye nokungcweliswa nokuhlengwa,


Tuˈn ikyjo, ayiˈy werman, atzin tqˈaqˈbˈil qkˈuˈj nya noq tuˈn tkubˈ qyolin, qalaˈ tuˈn tkubˈ qyekˈin tukˈa qbˈinchbˈin qa twutzxix. 	 Bantwanyana, masingathandi ngezwi nangolimi, kodwa ngezenzo nangeqiniso.


Ayetzintza jaˈlin, chi yolinxa toj ttxolil, ex chi bˈet‑xa toj tumil, noq te jun yekˈbˈil tiˈj kynimbˈila; quˈn bˈiˈn kyuˈn qa kchi okila toj paˈbˈin twutz tkawbˈil Dios, ex ax kawbˈiljo ktzaqpil kyeˈy. 	 Khulumani kanjalo, nenze kanjalo njengokufanele abayakwahlulelwa ngomthetho wenkululeko.


Ikytziˈn, alkye taj noq tuˈn tkubˈ tbˈinchin tajbˈil tzaluˈn twutz txˈotxˈ, kxeˈl toj najin te jun majx. Ex alkye kˈwel ttzyuˈn tibˈ tiˈj tkyaqiljo at tajbˈin kyexjal tzaluˈn twutz txˈotxˈ, noq tuˈn npaja, ktenbˈil tchwinqil te jun majx. 	 Ngokuba yilowo nalowo othanda ukusindisa ukuphila kwakhe uyakulahlekelwa yikho; kepha olahlekelwa ngukuphila kwakhe ngenxa yami uyakukusindisa.


Me atzin jaˈlin tzaqpinqiˈy tjaqˈ tipin il, ex ma chi oka te taqˈnil qMan Dios. Quˈn atpen teˈ luˈn tajbˈin. O tzaj tqˈoˈn qe jun qchwinqil saqxix twutz, ex qo xel tiˈn toj jun tkabˈ chwinqil te jun majx, aj qkyim. 	 Kepha manje, senikhululiwe esonweni naba ngabakhonza uNkulunkulu, ninazo izithelo zenu kube ngukungcweliswa nasekugcineni ukuphila okuphakade.


Ex tojxjo tnejil ja te naˈbˈl Dios, i bˈaj tzaj laqˈe junjun moẍ ex kox tkˈatz Jesús, ex bˈeˈx i bˈaj kubˈ tqˈanin. 	 Kwase kufika kuye izimpumputhe nezinyonga ethempelini, waziphulukisa.


atku maj nqo bˈaj laqtziˈn, ex o qo kux jpuˈn toj tze, ex ikyˈx quˈn, tej tjaw tiljxjal qiˈja. Ex atku maj nqo aqˈniˈn kujxix wen, ex mixpe o ktaniˈy, ex o tzikyˈx waˈyaj quˈn. 	 nasekushayweni, nasekuboshweni, naseziyaluyalwini, nasekukhandlekeni, nasekuqwasheni, nasekuzileni ukudla,


Me qa akutaq xkubˈ tpaˈn qya tibˈ tukˈa tchmil, ma kyijkux ikyjo. Nlay bˈantl tuˈn tmeje jun majl tukˈa juntl ichin; qalaˈ ilx tiˈj tuˈn tmeltzˈaj tukˈa tchmil. Ex ikyqexjo chmilbˈaj, ex nya bˈaˈn tuˈn tkyij kytzaqpiˈn kyxuˈjil. 	 — kepha uma eke wahlukana nayo, kahlale engaganile, kumbe abuyisane nendoda yakhe — nendoda ingamlahli umkayo.


Kyij Mariy oxe xjaw tja Lisabet. Teˈ kybˈajjo oxe xjaw, bˈeˈx aj tja. 	 UMariya wahlala naye kungathi izinyanga ezintathu, wabuyela ekhaya.


Ikyqetziˈn tzeˈnqeku tal kˈwal nchi kubˈ qe saqchal toj kˈaybˈil. Ex nxi kyẍchˈin te kyukˈa, tuˈn kysaqchaˈn junx, ex nxi kyqˈmaˈn: Ma qo chinbˈiˈn kyukˈa xux, tuˈntzintla qsaqchan, ex tuˈn kytzalaja ex tuˈn kybˈixiˈn, me mi ẍi bˈixiˈn. Tuˈnpetziˈn, ma txi qbˈitziˈn bˈitz te bˈisbˈajil, tuˈntzintla qsaqchan, ex tuˈn kyoqˈa, me mix aˈl s‑oqˈ. ¿Tiˈxsin kyajtza? chi chiˈ. 	 Bafana nabantwana abahlezi esigcawini bememezana bethi: “ ‘Sinibethele imitshingo, anisinanga; salilisela, anikhalanga.’


Ayetziˈn kabˈe qya lo xi kysmaˈn tqanil te Jesús: Tata, ajo tukˈiy Lázaro, a kˈuˈjlin tuˈn, ma yabˈte, chi chiˈ. 	 Ngakho-ke odadewabo bathumela kuye, bathi: “Nkosi, bheka, lo omthandayo uyagula.”


Tzajtzin txkoˈn tej kaˈyil, exsin xi qˈmaˈntz te kyjaluˈn tuˈn tajaw aqˈuntl: ¿Tzeˈntzin tzˈelpine a ma bˈaj kyqˈmaˈnxjal weˈy tiˈja? Qˈonqetzjiy jniˈ uˈj nchi ajbˈin tuˈn, ex qˈmantza tzeˈn taˈye jniˈ aqˈuntl, quˈn atziˈn jaˈlin nlay tzˈokla teˈ kaˈyilte waqˈiˈn. 	 Wambiza, wathi kuye: ‘Kuyini lokhu engikuzwa ngawe na? Landa ngobuphathi bakho, ngokuba ungebe usaba ngumphathi.’


ex xi kyqanin te: ¿Tiˈn tokiy tuˈn tbˈinchintejiy jniˈ lo, a nkubˈ tbˈinchiˈn? ¿Ex ankye saj qˈoˈnte tokliˈn? 	 bathi kuye: “Lokhu ukwenza ngagunya lini na? Ngubani okunike leli gunya ukuze wenze lokhu na?”


Me in kux qˈoˈn kyuˈn wukˈiˈy toj jun ma tij chiˈl, tuˈn nkutz qˈoˈn toj jun tẍutil tape tiˈjile tnam. Ikytziˈn, in tzaqpajiˈy toj kyqˈobˈ. 	 ngehliswa efasiteleni ngesilulu ogangeni, ngaphepha ezandleni zayo.


Ilaˈ maj, chi Pabl, i bˈaj nbˈyoˈn tuˈntzintla tkyij kytzaqpiˈn kynimbˈil tiˈj Jesús. Ex bˈantjo lo wuˈn toj kykyaqil ja te kynaˈbˈl Dios Judiy. Ex tuˈntaqjo txqan nqˈoja kyiˈj, in ok teˈn lajolkye nya noq oˈkxjo kyojjo tnam te Israel, qalaˈ majx kyojjo tnam te najchaq. 	 Nasemasinagogeni onke kaningi ngabajezisa ngibacindezela ukuba bahlambalaze; ngahlanya kakhulu ngabo, ngibazingela kwaze kwaba semizini yabezizwe.


quˈn mi nchi ajbˈin te qAjaw Jesucrist; qalaˈ texjo kyachbˈil nchi ajbˈine. Ex noq tuˈn kyyol ponix wen, nchi kubˈ kysbˈuˈn tal xjal, a mi ojtzqiˈn kyuˈn. 	 ngokuba abanjalo abayikhonzi iNkosi yethu uKristu, bakhonza isisu sabo; nangamazwi amahle namnandi bakhohlisa izinhliziyo zabangenacala.


Ayetzin kyej nimil aj Judiyqe, a otaq chi kanin tukˈa Pegr, bˈeˈx jaw kaˈylaj, tuˈn otaq tzˈokx Xewbˈaj Xjan toj kyanminj xjal, a nya Judiyqe. 	 Abokusoka abakholwayo ababefikile noPetru bamangala kakhulu, ngokuba isipho sikaMoya oNgcwele sitheliwe naphezu kwabezizwe.


Ay Tata tzˈaqlexix, mi ojtzqiˈn kyuˈnxjal tzaluˈn twutz txˈotxˈ; me metzin weˈ wojtzqiˈn te. Ex ayetziˈn wukˈiy ma tzˈel kynikyˈ te, qa ay saj chqˈoˈn weˈy. 	 “Baba olungileyo, izwe kalikwazanga, kepha mina ngikwazile, nalaba bazile ukuthi ungithumile.


ex bˈeˈx i ok ten rinil qˈmalte tqanil, ex bˈaj pon kyiqin jniˈ kyyabˈ twiˈ iqbˈil. 	 Bagijimela kulo lonke lelo zwe, baqala ukuletha abagulayo ngezinhlaka, lapho bemuzwa ukuthi ukhona.


Tej tbˈinte Herodes ikyjo, bˈeˈx jaw bˈisin. Me quˈn tuˈn otaq kubˈ tqˈmaˈn tbˈi Dios tiˈj tyol, ex kywutz kykyaqiljo txokenj, qa akutaq txi tqˈoˈn noq alkyetaqjo tajjo txin, kubˈ t‑ximin qa iltaq tiˈj tuˈn tbˈajjo tyol. 	 Inkosi yadabuka, kepha ngenxa yezifungo zayo nangenxa yababehlezi nayo ekudleni yayaleza ukuba inikwe,


Me mix bˈante kyokx kyxolxjal. Tuˈnpetziˈn, jyet jun ttxolil kyuˈn, ex i jax tibˈajxi ja. Exsin jaw kypoˈqˈin toj twiˈ ja, noq tuˈn tkuˈxkuˈ yabˈ tzma tkˈatz Jesús, quˈn qˈuqlektaq kykˈuˈj tiˈj, tuˈn tqˈanit kyyabˈ. 	 Bengenakusondela kuye ngenxa yesixuku baqaqa uphahla lapho ekhona, bathi sebebhobozile behlisa uhlaka alele kulo ofe uhlangothi.


Quˈn te tnejil, ate qya tzajnin tiˈj ichin. Me ex ikyxjo, qa tkyaqil ichin n‑anqˈin tiˈjqya. Ex tkyaqiljo luˈn tzajnin tiˈj Dios. 	 ngokuba njengalokhu owesifazane evela endodeni, kanjalo nendoda ivela ngowesifazane; kepha konke kuvela kuNkulunkulu.


Ayiˈy werman, axit qAjaw Jesucrist qˈonte t‑xtalbˈil tojile kyanmiˈn kykyaqilxa. Ikyxitjo. 	 Umusa weNkosi yethu uJesu Kristu mawube nomoya wenu, bazalwane. Amen.


ex chˈixtaq kypon ttzi jul, teˈ kyja yolin: ¿Altzila kye k‑elil qˈinte abˈj ttzi jul? chi chiˈ. 	 Bakhuluma bodwa, bathi: “Ngubani oyakusigingqela itshe, lisuke emnyango wethuna na?”


Bˈiˈn quˈn qa twutzxixjo lo, quˈn toj Tuˈjil Tyol Dios, a kyij ttzˈibˈin Moisés ntqˈmaˈn qa attaq jun xjal mina nkubˈ tnimin kawbˈil, ex qa ma tzˈiwlin kyuˈn kabˈe mo oxe xjal, qa mina xjapin bˈaj kawbˈil tuˈn; il tiˈjtaq tuˈn tkyim, ex ntiˈtaq jun qˈaqˈbˈil kˈuˈjbˈaj tuˈn tnajsit tiljo xjal luˈn. 	 Odelele umthetho kaMose uyakufa engahawukelwa ngezwi lawofakazi ababili noma bebathathu;


Me atzin te Mart, attaq jun teˈ ttziky, Mariy tbˈi. Bˈeˈx kubˈ qe te Mariy t‑xe tqan Jesús, bˈilte jniˈ Tyol. 	 Wayenodadewabo othiwa nguMariya, owahlala ngasezinyaweni zeNkosi, walizwa izwi layo.


Tzaj qˈaqˈintzin kyeˈ kykˈuˈj kyiˈj xjal, tzeˈnku ntzaj qˈaqˈin te qMan Dios tkˈuˈj kyiˈja. 	 Yibani nesihawu, njengokuba uYihlo enesihawu.


Me metzin weˈ kxel nqˈmaˈn kyeˈy, ankyeˈ noqx qˈoj kxel taqˈnin tukˈa tukˈa, at til twutz kawbˈil. Ex ankyeˈ k‑okil lipin yisol tukˈa, at til twutz tnejil kawbˈil. Ex ankyeˈ kxel tqˈmaˈn te tukˈa: Ntiˈ tnabˈl, kxeˈl toj qˈaqˈ te jun majx. 	 Kepha mina ngithi kini: Yilowo nalowo othukuthelela umfowabo uyakuba necala lokwahlulelwa; noshoyo kumfowabo ukuthi: ‘Silima,’ uyakuba necala emphakathini; noshoyo ukuthi: ‘Siwula,’ uyakuba necala lokulahlwa esihogweni somlilo.


Qa at jun xjal xkanin xnaqˈtzil kyukˈiy, qa nyatil t‑xnaqˈtzbˈiljo tzeˈnku te Jesús, mi tzˈokx kykˈleˈn toj kyjay, ex mina kubˈ kytziyiˈn. 	 Uma kufika umuntu kini engalethi lokho kufundisa, ningamamukeli endlini yenu, ningambingeleli;


Ex jaw skˈoˈn tojjo Ttanim Dios, ilaˈ ichin tuˈn kyok te tnejil kyxol nimil, ex tej kybˈaj paˈn waˈyaj te naˈj Dios, bˈeˈx xi oqxenin toj tqˈobˈ tAjaw Tkyaqil, ayeˈ otaq chi nimin. 	 Sebebakhethele amalunga amabandla ngamabandla, bakhuleka bezila ukudla, babanikela eNkosini asebekholwa yiyo.


Tuˈnpetziˈn, nxi nnaˈnxixjiˈy luˈn teˈy, tuˈn tja tiˈn tibˈa wen, ex tuˈn mi tzˈel tyajinjiy tokliˈn, a ma tzaj tqˈoˈn Dios, tej tkubˈ nqˈoˈn nqˈobˈa tibˈaja, tuˈn toka te jun nejinel toj Ttanim Dios. 	 Ngaleso sizathu ngiyakukhumbuza ukuba uvuse isipho somusa sikaNkulunkulu esikhona kuwe ngokubeka izandla zami.


Qa at jun njaw tnimin tibˈ yolil Tyol Dios, ex qa at Xewbˈaj Xjan toj tanmin, bˈaˈn tuˈn tel tnikyˈ te, qa ajo nkubˈ ntzˈibˈiˈn axjo tnukˈbˈil qMan Dios. 	 Uma umuntu ethi ungumprofethi, noma ethi ungowomoya, makaqonde ukuthi lokhu enginilobela khona kungumyalo weNkosi.


Bˈaˈnxe atziˈn uˈj xi ntzˈibˈiˈn kyeˈy bˈeˈx i jaw bˈisiˈn chˈin tuˈn, me mi nja kaˈmin wanmiˈn tuˈn jaˈlin. Bˈaˈnxe tzaj chˈin nbˈisa te tnejil, quˈn bˈeˈx i jaw bˈisiˈn tuˈn, me noq te chˈin tqan. 	 Nakuba nganidabukisa ngencwadi yami, angizisoli; nakuba ngangizisola — ngiyabona ukuthi leyo ncwadi yanidabukisa noma kwaba yisikhathi nje —


Ex kubˈ t‑ximinl kyjaluˈn: Ma tzul toj nnabˈla tiˈ tuˈn tkubˈ nbˈinchiˈn, chiˈ. Ok chi kˈwel nxitinjiˈy jniˈ ntxˈutxˈa, exsin ma tijqe chˈintl kchi kˈwel nbˈinchiˈn, tuˈntzintla kykux bˈajjo jniˈxjo kywutz wawala kyoj, exsin jotxjo jniˈ at weˈy. 	 “Wayesethi: ‘Ngizakwenza lokhu: ngizakudiliza izinqolobane zami, ngakhe ezinkulu, ngibuthele khona ukudla kwami konke nempahla yami.


Me atziˈn ttata Publio, yabˈtaq teˈ tuˈn kyaq ex tuˈn chkˈoj, ex tkuˈxtaq toj ttxoˈw. Bˈeˈxsin xiˈ Pabl qˈolbˈilte. Atzin teˈ tbˈaj naˈn Dios tiˈj, i kubˈ tqˈoˈn tqˈobˈ tibˈaj, ex bˈeˈx qˈanit tuˈn. 	 Kepha uyise kaPhubiliyu wayelele phansi ephethwe ngumkhuhlane nembo; uPawulu wangena kuye, wakhuleka, wabeka izandla phezu kwakhe, wamphilisa.


Quˈn kykyaqilxjo, a kyaj tuˈn kybˈet tojxix tumil, tzeˈnku taj Crist, a Jesús, ok kyˈelix yajbˈil kyuˈn. 	 Yebo, bonke abathanda ukuhamba ngokumesaba uNkulunkulu kuKristu Jesu bayakuzingelwa.


Noq kloˈnqotaqla qkyaqilxa, tej qbˈintiˈy qa Maltataq tbˈi chˈin txˈotxˈ, a tkuˈxtaq toj aˈ. 	 Kwathi sesisindile khona, sezwa ukuthi isiqhingi sithiwa iMelitha.


Me ajtzin kynaˈn Dios tukˈa kynimbˈil, oktzin kweˈbˈil yabˈ, exsin a qAjaw kˈwel qˈaninte. Ex qa at til o tbˈinche, ok kˈwel najsin tuˈn Dios. 	 Umkhuleko wokukholwa uyakumsindisa ogulayo, iNkosi imvuse; noma enzile izono, uzakuthethelelwa zona.


Yolin juntl majljo tqˈajqˈojil twiˈ jun aˈla, ex tqˈma: Me ante jaˈlin, wen tchyoˈljtzjo, a nya wentaq tchyoˈljtz ojtxe, quˈn ate Dios o qˈmante qa wen. Tuˈnpetziˈn, mina tzˈok tqˈoˈn te nya wen. 	 Izwi laphinda lasho kuye ngokwesibili, lathi: “Lokho akuhlambululile uNkulunkulu, ungasho wena ukuthi kubi.”


Ex ajtzin tbˈaj nsipinjiˈy oyaj luˈn kyxol, bˈeˈxsin chin xela tzma España, ex kchin kyˈela kyukˈiy, aj nxiˈy. 	 Ngakho nxa sengikufezile lokho, ngabeka leso sithelo esandleni sabo, ngizakuhamba, ngidlule ngakini, ngiye eSpaniya;


Ikyxsintzjo, aj tok kykaˈyiˈn tkyaqiljo luˈn, tzˈelku kynikyˈa te, qa chˈix tpon tqˈijil tuˈn wula juntl majl. 	 Kanjalo nani, nxa nibona konke lokhu, yazini ukuthi iseduze ngasemnyango.


Tzaj ttxkoˈn Jesús jun tal kˈwal, ex kubˈ twaˈbˈin qxola, 	 Wayesebiza umntwana, wammisa phakathi kwabo,


Bˈaˈnqexsintza tuˈn mi txi kyqˈoˈn kyibˈa tuˈn kyxi qˈiˈn toj junxil xnaqˈtzbˈil, a nya bˈaˈn, tzeˈnku jun xnaqˈtzbˈil tiˈjjo kynikyˈbˈila, qalaˈ wenxix tuˈn tok kyipiˈn tuˈn t‑xtalbˈil Dios, quˈn ntiˈ kyajbˈin xnaqˈtzbˈil anetziˈn, ex ntiˈ ajbˈine kyeˈ ayeˈ lipcheqextaq kyiˈj. 	 Ningadukiswa yizifundiso eziyizinhlobonhlobo nezingaziwayo; ngokuba kuhle ukuba inhliziyo iqiniswe ngomusa, kungabi ngokudla, abangasizakalanga ngakho abahamba ngakho.


Ex majqex kyeˈ txqantl nimil toj Antyokiy, a Judiyqe, ok lipe tiˈjjo t‑xmiletzˈil anetziˈn tuˈn tkaˈmin kykˈuˈj. Ex majxl te Bernabé ok lipe kyiˈj. 	 Nabanye abaJuda futhi bazenzisa kanye naye, waze wathatheka noBarnaba ngokuzenzisa kwabo.


Tkyaqiljo nimil lo, bˈaˈn i ele twutz qMan Dios noq tuˈn kynimbˈil tiˈj, me naˈmxtaq kykˈmon teˈ a tzaj ttziyin Dios kye. 	 Labo bonke, befakazelwe ngokukholwa, abazuzanga isithembiso,


Bˈiˈn kyuˈn qa nimx ma tzikyˈx qiˈja tojjo tnam Filipos, ikyxjo tzeˈnku toj kytanima, a Tesalónica. Me ax Dios saj qˈonte qipiˈn tuˈn mi tzaj qxobˈila, qalaˈ tuˈn t‑xi qqˈmaˈnjiˈy Tbˈanil Tqanil kolbˈil toj tkyaqiljo yasbˈil qeˈy. 	 Kepha noma sasihlushiwe kuqala saphathwa kabi eFilipi, njengokuba nazi, saba nesibindi kuNkulunkulu wethu sokunishumayeza ivangeli likaNkulunkulu ngokulwa okukhulu.


Kykaˈyinktzin kyibˈa tuˈn mi qe kykˈuˈja tiˈj jun kyanmiˈn nya wen, quˈn kchi kˈwel sbˈuˈn tuˈn, tuˈn kyxi tiˈn toj manyor qxopin. 	 Ngakho qaphela ukuba ukukhanya okukuwe kungabi ngubumnyama.


Ex atzin jaˈlin, bˈiˈn kyuˈn tiˈ ma tzˈok meqonte, tuˈn mi tzule ichin lo. Naˈmx tkanin tqˈijil. 	 Senikwazi okumbambezelayo, ukuze ambulwe ngesikhathi sakhe.


Atzin jaˈlin, qa at jun aqˈnil ma bˈant jun taqˈin, il tiˈj tuˈn t‑xiˈ twiˈ tkˈuˈj, quˈn at toklin tiˈj, ex nya noq jun oyaj tuˈn t‑xiˈ te, noq tuˈn t‑xtalbˈil tajaw aqˈuntl. 	 Kepha kosebenzayo umvuzo awubalelwa ngokomusa kodwa ngokwemfanelo;


Ex bˈisbˈajilxla kyeˈy, a ayiˈy njaw nimsin kybˈiy kyuˈnxjal qa wenqiˈy, quˈn ikyx jawe kynimsin xjaljo kybˈi aye ok kyqˈoˈn kyibˈ te yolil Tyol Dios ojtxe. 	 Maye kinina, nxa abantu bonke bekhuluma kahle ngani, ngokuba oyise babo benze njalo kubaprofethi bamanga!


tuˈntzintla kytzalaja, ex tuˈn kyteˈn ilaˈ qˈij twutz txˈotxˈ. 	 ukuze kube kuhle kuwe, uhlale kade emhlabeni.


Ex aye tjpel, mi chi jpet, quˈn ntiˈ qnikyˈin toj. 	 namasango awo awasoze avalwa emini, ngokuba ubusuku abuyikuba khona lapho;


Tuˈn ikyjo, ex tej tok tkaˈyin Jesúsjo kynimbˈil, xi tqˈmaˈn te yabˈ kyjaluˈn: Ay wukˈa, ayetzin tila ma chi kubˈ najsit jaˈlin. 	 Ebona ukukholwa kwawo wathi: “Mngane, uthethelelwe izono zakho.”


Ikytziˈn tzeˈnku jun tal twutz mistas, tal netzˈ, a nkux awet toj txˈotxˈ. 	 Unjengenhlamvu yesinaphi ethi, nxa ihlwanyelwe emhlabathini, incinyane kunazo zonke izimbewu ezisemhlabeni,


Xi ttzaqˈwin Cornelio: Ma bˈajxi kyaje qˈij, bˈalaqa ikyx orjo tzeˈn jaˈlin, loqintaq weˈ intiˈn toj njaˈy. Nchin paˈntaqa waˈyaj, te naˈj Dios te qale, tej tok tyekˈin jun ichin tibˈ nwutza, a toktaq jun t‑xbˈalin tzunx tilkˈajx wen. 	 UKorneliyu wathi: “Ngezinsuku ezine ezidlule ngaleli hora bengenza umkhuleko wehora lesishiyagalolunye endlini yami; bheka, indoda eyembethe ingubo ekhazimulayo yema phambi kwami,


Tej tbˈaj tqˈmaˈn Pabl ikyjo, bˈeˈx kubˈ meje, ex naˈn Dios kyukˈa kykyaqilx. 	 Eseshilo lokho waguqa phansi kanye nabo bonke, wakhuleka.


Me xi ttzaqˈwin Jesús: Ay qya, ¿Tiˈ qaj tiˈjjo lo? Quˈn naˈmx tpoˈn ambˈil tuˈn t‑xi xkye waqˈiˈn. 	 UJesu wathi kuye: “Mame, ungene ngani kokwami na? Isikhathi sami asikafiki.”


Ex il tiˈj tuˈn tnimajtz kyuˈnxjal nya nimilqe, noq tuˈn nbˈet toj tumil, tuˈntzin mi tzˈele toj ttxˈixew, ex tuˈn mi kubˈ tzˈaq toj tqˈobˈ tajaw il. 	 Kumelwe futhi ukuba abe nobufakazi obuhle kwabangaphandle, funa ayele esihlambeni nasesihibeni sikaSathane.


Quˈn ikytziˈn tzeˈnku te Ttanim Dios nkubˈ tnimin Crist, ex ikyqetzin kye xuˈjlbˈajjo, tuˈn tkubˈ kynimin kychmil toj tkyaqil. 	 Kepha njengokuba ibandla lithobela uKristu, kanjalo nabafazi mabathobele amadoda ezintweni zonke.


Ex xi nbˈiˈntla kye tkyaqiljo xi kubˈ tbˈinchin Dios, aye iteˈ toj kyaˈj, ex twutz txˈotxˈ, ex tjaqˈxi txˈotxˈ, exqetziˈn iteˈ toj ttxuyil aˈ, ex tkyaqiljo at kyoj. Nkyqˈmaˈn: Qˈonxa bˈitz twutz Dios ex twutzjo tal Tal rit, a qˈuqle toj qˈuqbˈil toj kyaˈj, junx tukˈa nimsbˈil tbˈi, ex jniˈ toklin, ex tkyaqil tipin jaˈlin ex te jun majx. 	 Nakho konke okudaliweyo okusezulwini, nokusemhlabeni, naphansi komhlaba, naselwandle, nakho konke okukukho, ngakuzwa kuthi: “Kuyena ohlezi esihlalweni sobukhosi nakulo iWundlu makube yisibusiso, nodumo, nenkazimulo, namandla kuze kube phakade naphakade.”


Ayetziˈn xnaqˈtzil nchi qˈmaˈnte, qa ilxix tiˈj tuˈn tel qitit chˈin kytzˈumila te kyechila. Nkyqˈmaˈn ikyjo, noq tuˈn kyel wen kywutzxjal, ex noq tuˈn mi chi el ikyˈine, tuˈn tpajjo xnaqˈtzbˈil lo: Qa nya tuˈn qbˈinchbˈin at kolbˈil qe te jun majx, qalaˈ noq tiˈj Crist, a kyim twutz cruz te qxel. 	 Bonke abafuna ukubukeka enyameni, yibona abaniphoqela ukusoka, kuphela ukuba bangayikuzingelwa ngenxa yesiphambano sikaKristu.


Ayetaqtziˈn xjal Judiy iteˈ toj tnam Jerusalén, i tzaj kychqˈoˈn junjun pale ex junjun aj Leví, xjelilte ankyetaqjo Juan. 	 Lokhu kungubufakazi bukaJohane mhla abaJuda bethuma abapristi namaLevi bephuma eJerusalema ukuba bambuze ukuthi: “Wena ungubani na?”


Me nlayx chi ok lipe tiˈj juntl, a nya kyikˈlel; qalaˈ bˈeˈx kchi elil oq, quˈn nya ojtzqiˈn tqˈajqˈojil twiˈ juntl, a nya kyikˈlel. 	 Kepha umfokazi azisoze zamlandela, kodwa ziyakumbalekela, ngokuba zingalazi izwi labafokazi.”


ex xi kyqˈmaˈn te kyjaluˈn: Ajo xjal lo, lu nbˈetje xmoxil kyexjal, tuˈn kykˈulin twutz Dios, me nya ikyjo tzeˈnku qe qkawbˈil. 	 bathi: “Lo muntu uphendukisa abantu ukuba bakhonze uNkulunkulu ngokuphambene nomthetho.”


Kyoqxeninxjiˈy tkyaqiljo nbˈaj kykˈuˈja tiˈj toj tqˈobˈ Dios, quˈn nqˈaqˈin tkˈuˈj Dios kyiˈja. 	 niphonse izinkathazo zenu zonke phezu kwakhe, ngokuba uyanikhathalela.


Twutzxix qa nqo bˈeta tukˈa jun qxmilila te twutz txˈotxˈ tzeˈnku kye txqantl, me mi nqo aqˈniˈn tzeˈnkuxjo nya bˈaˈn ntqanin qxmilila, quˈn ma qo oka tzeˈnku xol qˈaqˈ toj qnimbˈila. 	 Ngokuba noma sihamba sisenyameni kasilwi ngokwenyama,


Jotqex i bˈaj jaw ẍchˈin: ¡Pejkˈinka twutz cruz tuˈn tkyim! chi chiˈ. 	 Babuye bamemeza, bathi: “Mbethele esiphambanweni!”


Ex tzeˈnku nchi meltzˈaj loqˈil, nlay cheˈx waˈl, qa mina ẍi txˈajin. Ex atx txqantl, tzeˈnku tuˈn tbˈaj ja txjet jniˈ tkˈwel kykˈwaˈ, jniˈ kyxar, jniˈ kylaq kxbˈil ex jniˈ kywatbˈil. 	 nanxa bevela endalini, abadli bengakahlambi; kukhona nezinye izinto eziningi abazamukeleyo ukuba bazibambe, njengokuhlanza izinkezo, nezinkamba, nezitsha zethusi —


Tej kykanin toj Sanedrín, antej tnejilxix pale xi tqˈmaˈn kye tsanjil: 	 Sebebalethile babamisa emphakathini; umpristi omkhulu wababuza,


Quˈn ate Jesús noq jun maj chˈin okx tojjo Najbˈil Xjanxix toj kyaˈj, tuˈn t‑xi tqˈoˈn jun chojbˈil il twutz Dios. Me atzin chojbˈil il nya kychkyˈel chiv ex wakx, qalaˈ teku tchkyˈel, te chojbˈil qil, ex tuˈn tkanbˈit kychwinqil kykyaqil xjal te jun majx, ayeˈ kchi nimil tiˈj. 	 wangena kanye kuphela endaweni engcwele, kungengegazi lezimbuzi nelamathole kepha ngegazi lakhe, ezuzile ukukhululwa okuphakade.


Kyxoltziˈn xjal, i kanin junjun Parisey, tuˈn t‑xi kyqanin jun tumil, tzeˈn tten tuˈn tkubˈ tzˈaq toj til tiˈjjo t‑xnaqˈtzbˈil. Chi chiˈ kyjaluˈn: ¿Wenpetzila, tuˈn tkubˈ tpaˈn jun ichin tibˈ tukˈa t‑xuˈjil? 	 Kwase kusondela kuye abaFarisi, bambuza ukuthi kuvunyelwe yini ukuba indoda ilahle umkayo, bemlinga.


Xi kykˈayin kytxˈotxˈ ex tkyaqiljo attaq kye, ex kubˈ kypaˈn kypwaq kyxolilex, tzeˈnkuxjo, a attaq tajbˈin kye. 	 bathengisa ngemfuyo nangempahla, babela bonke ngayo njengokuswela kwabo.


Me ante Jesús, bˈeˈx el tnikyˈ te tiˈtaqjo nkybˈisin xnaqˈtzil tiˈj ojtxe kawbˈil. Bˈeˈx xi tqanin kye: ¿Tinquˈn nkubˈ kybˈisinjiˈy ikyjo? 	 UJesu ekwazi masinyane emoyeni wakhe ukuthi bazindla kanjalo phakathi kwabo, wathi kubo: “Nizindlelani ngalokhu ezinhliziyweni zenu na?


Me ayetzin kyeˈ, a ktzajil qˈoˈn kyoklin tuˈn kyjatz itzˈje juntl majl toj tkabˈ chwinqil te toj kyaˈj, nlay chi jaw mejel kyeˈ, exla qa ichin exla qa qyaqe, 	 Kepha labo abazakuthiwa bafanele ukufinyelela kuleyo nkathi nasekuvukeni kwabafileyo kabaganwa, kabendiswa;


Ax Xewbˈaj Xjan xi qˈinte Simeón tojjo tnejil ja te naˈbˈl Dios, jaˈ iteˈtaq Jse ex Mariy tukˈaxjo kyneˈẍ, tuˈn tjapin kyuˈn a tzˈibˈin toj tkawbˈil Dios. 	 Wafika ngoMoya ethempelini. Kwathi ukuba abazali balethe umntwana uJesu ethempelini ukuba benze kuye njengesiko lomthetho,


Teˈ tok tbˈiˈn jun xnaqˈtzil tiˈj ojtxe kawbˈil ikyjo, tuˈn toj tumil i xi ttzaqˈwine Jesús, xi laqˈe tkˈatz ex xi tqanin: ¿Ankyeˈ tkawbˈil Dios nimxix toklin kyxoljo txqantl? 	 Kwase kusondela omunye wababhali owayebezwile bebuzana, eqonda ukuthi wayebaphendule kahle, wambuza wathi: “Ngumuphi umyalo wokuqala kuyo yonke na?”


Ex tuˈnjo Xewbˈaj Xjan, bˈeˈx xiˈ yolil Tbˈanil Tqanil kyejo kyimnin jpuˈnqekx tojjo kynajbˈil kyimnin, 	 ehamba ngawo ukushumayeza omoya abasekuboshweni


Ex qa wentaq toj kywutza tuˈn nxiˈy, okla kqo xela kyukˈa. 	 uma kufanele ukuba nami ngihambe, bayakuhamba kanye nami.


Tuˈn ikyjo, bˈeˈx ok xmayin te Jesús tuˈn Herodes, ex kyuˈn xoˈl qˈaqˈ, a iteˈtaq xqˈuqilte. Exsin ok qˈoˈn t‑xbˈalin, a tzunxtaq qopinx wen, nyakutlaj nmaq kawil. Kubˈ kybˈinchin ikyjo, noq te kyxmaybˈil tiˈj. Tbˈajlinxitziˈn ikyjo, bˈeˈx tzaj smaˈntl Jesús tuˈn Herodes twutzl Pilat. 	 Kepha uHerode namabutho akhe bameyisa, bambhinqa, baze bamembathisa ingubo ecwebezelayo, bambuyisela kuPilatu.


quˈn ma chi el txalpaj toj kynimbˈil. Nkyqˈmaˈn qa mi qo jaw anqˈin juntl majl kyxol kyimnin tukˈax qxmilil, qalaˈ o bˈaj teˈ toj qanmin, chi chiˈ. Tuˈntzintzjo luˈn, ma chi ok ten meltzˈil tumil, tuˈn kyjaw naj junjun toj kynimbˈil. 	 abadukileyo mayelana neqiniso, bethi ukuvuka kwabafileyo sekudlulile, bechitha ukukholwa kwabanye.


Xi ttzaqˈwin angel te: ¡Ayiˈn Gabriel! Nchin ajbˈiˈn te Dios. Ma chin tzaj tchqˈoˈn yolil tukˈiy, ex qˈmalte tqaniljo luˈn tey. 	 Ingelosi yaphendula, yathi kuye: “NginguGabriyeli mina, omiyo phambi kukaNkulunkulu; ngithunyiwe ukuba ngikhulume kuwe, ngikubikele lezi zindaba ezinhle.


Atzaj teˈ tjyet kyuˈn, xi kyqˈmaˈn te: Tkyaqil xjal njyon tiˈja, chi chiˈ. 	 Sebemfumene bathi kuye: “Bonke bayakufuna.”


Atzin yoljo lo, a kybˈiy atxix ojtxe: Tuˈn tok qkˈuˈjlin qibˈ qxolilex. 	 Nanti izwi enalizwayo kwasekuqaleni lokuba sithandane,


Xitzin ttzaqˈwin Jesús kyjaluˈn: Kux cheˈxa, ex kˈaˈ txi kyqˈmaˈn te Herodes, a sbˈulxix tnam, qa jaˈlin ex nchiˈj ok kchi elitz taqˈnil tajaw il wuˈn toj kyanminxjal, ex qa ok kchi kˈwel nqˈaniˈn yabˈ. Ex kabˈjxi japin bˈaj wuˈn. 	 Wathi kubo: “Hambani nithi kuleyo mpungushe: ‘Bheka, ngikhipha amademoni, ngiphulukise abagulayo namuhla nakusasa, kuthi ngosuku lwesithathu ngipheleliswe.’


I tzaj ttxkoˈn Jesúsjo t‑xnaqˈtzbˈin, ex xi tqˈmaˈn kye: Twutzxix kxel nqˈmaˈn kyeˈy; ajo tal qya lo, nim chˈintljo toyaj ma kux tqˈoˈn kywutzjo txqantl, 	 Wayesebabiza abafundi bakhe, wathi kubo: “Ngiqinisile ngithi kini: Lo mfelokazi ompofu ubekile kakhulu kunabo bonke ababeke emphongolweni,


mix kubˈe qniminjiˈy kyyol, quˈn qajtaqa tuˈn kukx tten Tbˈanil Tqanil kyukˈiy tzˈaqlexix, ex ntiˈ chˈintl tuˈn tok tzˈaqsit. 	 esingabahlehlelanga nasikhashana ngokubathobela, ukuze iqiniso levangeli lime njalo kinina.


Tuˈnpetziˈn, a wutzbˈaj, nlay txi tqˈmaˈn te qˈobˈaj: Ntiˈ te tajbˈin weˈy. Ex a wiˈbˈaj, nlay txi tqˈmaˈn te qanbˈaj: Ntiˈ te tajbˈin weˈy, chitjo. 	 Iso alinakusho esandleni ukuthi: “Angikudingi;” nekhanda futhi alinakusho ezinyaweni ukuthi: “Anginidingi.”


ex xi tqˈmaˈn kye: Atziˈn vin kxel nqˈoˈn kyeˈy tuˈn t‑xi kykˈwaˈn, atziˈn nchkyˈeljiˈy, a akˈaj tumil, a bˈantnin tiˈj tuˈn Dios, tuˈn kykyijxjal toj wen tukˈa. 	 Wathi kubo: “Lokhu kuyigazi lami lesivumelwano elithululwa ngenxa yabaningi.


Xi ttzaqˈwin Jesús: ¿Ma ax twutz, ma bˈant te tteˈn tuˈn tkyima tuˈn npaja? Me twutzxix kxel nqˈmaˈn tey, qa naˈmxtaq toqˈ tman ekyˈ, kchin kˈwel tewiˈn oxe maj kywutzxjal, ex kxel tqˈmaˈn, qa nya ojtzqiˈnqiˈn tuˈn. 	 UJesu waphendula wathi: “Uzakudela ukuphila kwakho ngenxa yami na? Ngiqinisile, ngiqinisile ngithi kuwe: Iqhude alizukukhala, ungakangiphiki kathathu.”


tuˈntzintla at jun kutxbˈil teˈ qanmin. 	 ngokuba sembethe yona, asiyikufunyanwa sihamba ze.


Kyqˈonka tilil, tuˈn kyanqˈiˈn wen, ex tuˈn mi tzˈokx kylimoˈn kyibˈa tojjo a nya kyeˈy. Qalaˈ kukx chi aqˈninjiˈy, tzeˈnkuxjo o txi qqˈmaˈn kyeˈy, 	 nikhuthalele ukuhlala ngokuthula, nokwenza okwenu, nokusebenza ngezandla zenu, njengokuba saniyala,


Ex ma txi qnimiˈn, ex ma tzˈel qnikyˈa te, qa a tejiy Crist, a xjanxix, a Tkˈwal Dios itzˈ. 	 Siyakholwa, siyazi ukuthi wena ungoNgcwele kaNkulunkulu.”


Iky xi tqˈmaˈn aqˈnil te kyjaluˈn: Qalaˈ a tej titzˈin ma tzul, ex quˈn tuˈn bˈaˈn s‑ula, bˈeˈx saj tqˈmaˈn ttatiy, tuˈn tkubˈ bˈyetjo a ma qˈeˈs tal wakx. 	 Wathi kuyo: ‘Kufike umfowenu; uyihlo wahlaba ithole elikhuluphalisiweyo, ngokuba ubuye wamthola ephilile.’


Tajtaq Herodías tuˈn tkubˈ bˈyet Juan, me mina ntentaq tumil toj twutz, tzeˈn tuˈn ttene, 	 Njalo uHerodiya wambambela amagqubu, wafuna ukumbulala; kepha kabanga namandla,


A Dios, a xkubˈ bˈinchinte txˈotxˈ ex tkyaqiljo tkubˈ twutz ex at toj; axix tAjaw kyaˈj ex tAjaw txˈotxˈ. Nyatza najle kyojjo ja, a kybˈinchbˈinxjal. 	 “UNkulunkulu owenza umhlaba nakho konke okukuwo, yena oyiNkosi yezulu nomhlaba, akahlali emathempelini enziwe ngezandla;


Chi oka soˈj tukˈa tkyaqil, ex mi chi oka nya soˈj tukˈa xjal, a ntiˈ at te. 	 Muphe ocela kuwe, ungamfulatheli ofuna ukutsheleka kuwe.


Ikytziˈn tzeˈnku bˈiˈn kyuˈn, noq kabˈe qˈij chˈintl, tuˈn tbˈajjo nintz qˈij te Xjan Qˈij, ex ayintzin weˈ, a Tkˈwal Ichin, kchin xel qˈoˈn toj kyqˈobˈxjal, tuˈn nkubˈ kybˈyoˈn twutz cruz, chi Jesús. 	 “Niyazi ukuthi emva kwezinsuku ezimbili kuyiPhasika; iNdodana yomuntu izakukhashelwa ukuba ibethelwe esiphambanweni.”


Ex ayetzin kyaje ajbˈil nkyqˈmaˈn: Ikyxitjo. Ex aye nejinel kubˈ meje kˈulil twutz. 	 Nezidalwa ezine zathi: “Amen,” namalunga awa phansi, akhuleka.


Tunpetziˈn, ok chin ajil meltzˈajla toj tja nmaˈn, ex kxel nqˈmaˈn te kyjaluˈn, aj npon kaniˈn: Taa, ma chin bˈinchinx weˈ il twutz Dios ex ikyxjo twutza; 	 Ngiyakusuka, ngiye kubaba, ngithi: Baba, ngonile kulo izulu naphambi kwakho;


Qˈmaˈnxixjiy Tyol Dios. Ex qa at ambˈil tiˈja ex qa ntiˈ, tzˈokx tilil tuˈn, tuˈn tbˈant. Kawinqexa, jikysinqexa, ex chebˈe qˈonxa kynabˈl tukˈa jun xnaqˈtzbˈil toj tumil. 	 Shumayela izwi, uqinise, noma kuyisikhathi noma kungesiso; sola, ukhuze, uyale ngakho konke ukubekezela nokufundisa.


Xi tqˈmaˈn Pegr kye: ¡Twutzx Dios kxel nqˈmaˈn kyeˈy! ¡Nya wojtzqiˈn wejiˈy ichin, a nchi yoliˈn tiˈj! 	 Wayeseqala ukuthuka nokufunga, ethi: “Angimazi lowo muntu enikhuluma ngaye.”


I xi ttzaqˈwin Jesús. ¿Tiquˈn nchi jyon wiˈja? ¿Ma nya bˈiˈn kyuˈn qa ilxix tiˈj tuˈn nteˈn toj taqˈin nMaˈn? 	 Wathi kubo: “Kukanjani, beningifunelani na? Beningazi yini ukuthi kumelwe ukuba ngibe kokukaBaba na?”


Tuˈnpetziˈn, mi chi nikyˈin yola, qalaˈ teyile junjun tuˈn tyolin twutzxix kyukˈa tukˈa, quˈn qkyaqilx ma qo ok te junxchˈin Ttanim Dios, a t‑xmilil Crist. 	 Ngakho lahlani amanga, nikhulume iqiniso, yilowo nalowo nomakhelwane wakhe, lokhu singamalungu omunye komunye.


Mix aˈl jun aku tzˈajbˈin te kabˈe tajaw aqˈuntl. Quˈn k‑elil tiˈjliˈn tnejil, ex k‑okil tkˈuˈjliˈn tkabˈ; mo k‑okilj tzˈaqle tukˈa tnejil, me bˈeˈx aku tzˈel tiˈjlinljo tkabˈ. Nlayx bˈant tuˈn tokin te Dios ex te pwaq. 	 “Akakho ongakhonza amakhosi amabili. Ngokuba uyakuzonda enye, athande enye, noma abambelele kwenye, adelele enye. Ningekhonze uNkulunkulu noMamona.


Me metzin weˈ kxel nqˈmaˈn kyeˈy, qa at jun xjal s‑ok lipin kyiˈja, mi tzˈok kyqˈoˈn t‑xel, expe qa ma tzˈok laqtzˈin jun plaj kytziˈy, kymeltzˈinxjiˈy jun plajtl. 	 Kepha mina ngithi kini: Ningamelani nokubi, kodwa uma umuntu ekumukula esihlathini sokunene, mphendulele nesinye.


Yajxi chˈintl, xi tqˈmaˈntl Jesús kye: Kchin ajil weˈ; ex kchi jyola wiˈja, me mi chin kneta kyuˈn, quˈn jaˈ ma chinkiy, ntiˈx tumil tuˈn kyxiˈy: Qalaˈ axsa kchi kyimila kyeˈ tjaqˈ tqanbˈil kyila. 	 Khona waphinda wathi kubo: “Ngiyamuka mina, niyakungifuna, nifele ezonweni zenu; lapho ngiya khona mina, ningeze nina.”


Atzin jaˈlin, werman, chi Pabl, kchi xel woqxeniˈn toj tqˈobˈ qMan Dios, ex teˈ Tbˈanil Tqaniljo tkˈuˈjbˈil, quˈn at te tipin, tuˈn kychˈiya tuˈn toj kynimbˈila, ex tuˈn ttzaj tqˈoˈn kyeˈy, a jotxjo o tzaj ttziyin teˈ xjan Ttanim. 	 “Kalokhu sengiyanibeka eNkosini nasezwini lomusa wayo, yona enamandla okwakha nokwabela ifa phakathi kwabo bonke abangcwelisiweyo.


Ex xi tqˈmaˈntl Jesús kyjaluˈn: Me metziˈn jaˈlin, ankye teˈ at tpa, bˈaˈn tuˈn t‑xi tiˈn, ex bˈaˈn tuˈn t‑xi tiˈn tchˈuˈẍ, qa at. Exsin qa at juntz, a ntiˈ tkxbˈil, a kabˈe tste, bˈaˈn tuˈn t‑xi tkˈayin jun tal tkamiẍ, mo jun ttxoˈw, exsin tuˈn ttzaj tlaqˈoˈn juntz. 	 Wayesethi kubo: “Kepha manje onesikhwama kasithathe, neyika futhi; oswelayo kathengise ngengubo yakhe, athenge inkemba.


Ex i bˈaj xi laqˈe tkˈatz, ex xi kyqˈmaˈn te: ¡Nimxit tbˈiˈy, ay, nmaq kawil kye aj Judiy! Exsin bˈaj okx kytzˈajchin toj twutz. 	 aya kuye, athi: “Bayede, nkosi yabaJuda!” Ammukula.


Ikypetziˈn nxjalil, il tiˈj tuˈn kybˈintiˈy, qa noq tuˈn Jesús, a itzˈl, at najsbˈil il. 	 Ngakho-ke makwazeke kini madoda, bazalwane, ukuthi ngalowo kumenyezelwa kini ukuthethelelwa kwezono, nakukho konke ebeningenakulungisiswa kukho ngomthetho kaMose


Ex noq tuˈn kypaj, ma tzˈel npaˈn we wibˈ wuˈnx wibˈxa, tuˈn wajbˈiˈn teˈy; ikyxintla kyetz tuˈn tel kypaˈn kyibˈ noq tuˈn Tyola twutzxix, tuˈn kyajbˈin teˈy. 	 Ngiyazingcwelisa ngenxa yabo ukuba bangcweliswe nabo ngeqiniso.


Me bˈintaql te Jesús tuˈn, qa tukˈa Dios otaq tzaje, ex iltaq tiˈj tuˈn taj tukˈa juntl majl, ex ax Dios o tzaj qˈonte toklin tibˈaj tkyaqil. 	 uJesu ekwazi ukuthi uYise unikele konke ezandleni zakhe nokuthi wavela kuNkulunkulu, futhi ubuyela kuNkulunkulu,


Tuˈnpetziˈn, a ma tij txuk bˈeˈx tzaj tqˈoj tiˈjjo qya, ex bˈeˈx xiˈ qˈojil kyiˈjjo taljo qya, ayeˈ nkubˈ kynimin tkawbˈil Dios, ex aye ma chi ok lipe tiˈjjo Tbˈanil Tqanil Jesús tukˈa tkyaqil kyanmin. 	 Udrako wamthukuthelela owesifazane, wamuka, wayokulwa nabaseleyo benzalo yakhe, labo abagcina imiyalo kaNkulunkulu nabanobufakazi bukaJesu.


Me kxel nqˈmaˈn kyeˈy, atzin qˈijjo jaˈlin, a tuˈn kybˈajel tilje, ex teyile junjun kxel tiˈn tbˈe, ex chin kyjel kytzaqpiˈn njunalxa. Me nya njunalxa chin kyjel, quˈn ajin nMaˈn kukx atjo wukˈiy. 	 Bhekani, isikhathi siyeza, yebo, sesifikile sokuba nihlakazeke, yilowo nalowo aye kokwakhe, ningishiye ngingedwa; nokho angingedwa, lokhu uBaba unami.


me bˈeˈx kanin te Saulo tiˈj. Ayetzin bˈiyil nkubˈtaq kyyoˈn qˈijl ex qnikyˈin ttxanila tnam, tuˈn tkubˈ bˈyet. 	 Kepha icebo labo laziwa nguSawulu. Babemhlalela nasemasangweni imini nobusuku ukuba bambulale.


Qatzin toj spikyˈin taˈye kyximbˈitza exsin tkyaqiljo kychwinqila, ex ntiˈ chˈin qxopin toj; okpen k‑elil kynikyˈtza tiˈj tkyaqiljo nya wen, tzeˈnku tuˈn kybˈeta toj jun tqan tzaj. 	 Njalo-ke uma umzimba wakho wonke ungukukhanya ungenandawo emnyama, uyakukhanya wonke njengesibani sikukhanyisa ngokukhanya kwaso.”


Ayin weˈ Tbˈanil Kyikˈlel. Ikytziˈn tzeˈnku te nMaˈn ojtzqiˈnqiˈn tuˈn, ex ojtzqiˈn nMaˈn wuˈn; ikytzin wejiˈy ojtzqiˈnqe we nrit, ex ojtzqiˈnqiˈn kyuˈn. Ok kxel nqˈoˈn weˈ nchwinqil noq tuˈn kypaj. 	 “Mina ngingumalusi omuhle; ngiyazazi ezami, nezami ziyangazi,


Ex atzin twiˈ exsin tsmal twiˈ sjaninxix wen tzeˈnku noqˈ ex tzeˈnku ttxa cheˈw, exqetziˈn twutz, ikyjo tzeˈnku taqˈ qˈaqˈ. 	 futhi ikhanda lakhe nezinwele zakhe kumhlophe njengoboya bezimvu, njengeqhwa, namehlo akhe enjengamalangabi omlilo,


Ex atzin te ajqˈoj, a xi chtonte tyajil kˈul toj triy, ax tajaw il. Atzin teˈ joˈj triy, atzin teˈ aj tbˈaj twutz txˈotxˈ te jun majx. Ex ayetziˈn aqˈnil mo joˈl triy, ayetziˈn t‑angel Dios. 	 kepha isitha esaluhlwanyelayo nguSathane; ukuvuna kungukuphela kwezwe; nabavuni yizingelosi.


quˈn elnintaql tnikyˈ te, qa at tipin Dios tuˈn tjapin bˈaj Tyol, a tqˈma. 	 eqinisekile ukuthi lokho akwethembisile unamandla nokukwenza.


Tuˈnpetziˈn, wenitla tuˈn tjatz kyiˈn toj kyanmiˈn tkyaqiljo, a nxi qˈiˈn kyeˈy toj il. Ikytziˈn, noqit qa tuˈn tpaj kywutza aku chi kubˈ tzˈaqiy toj il, kyimitza, ex kyxomixa najchaq. Quˈn wenitla tuˈn tnaj jun tnej kyxmilila, tzeˈnku tuˈn kyxiˈ kyxmilila tkyaqil toj qˈaqˈ te jun majx, aj kykyima. 	 Uma iso lakho lokunene likukhubekisa, likhiphe, ulilahle; ngokuba kungcono kuwe ukuba kubhubhe sibe sinye ezithweni zakho kunokuba wonke umzimba wakho uphonswe esihogweni.


Ex kkawil Dios kyibˈajjo a lipcheqex tiˈjjo kyachbˈil, a ojtxe kyten, ex n‑el kyiˈjlin alkyechaqku kyoklin kawil. Ma kuj kynabˈl, ex njaw kynimsin kyibˈ. Ntiˈ kyxobˈil tuˈn kyyasin kyiˈj angel ex jniˈ taqˈnil tajaw il. 	 ikakhulu labo abahamba ngokwenyama enkanukweni yokuzingcolisa, bedelela ubukhosi; bengamaphikankani nabaziqhenyayo abesabi nokuhlambalaza abenkazimulo,


Teˈ tlonte Zakariy angel, noq jaw kaˈylaj, ex bˈeˈx tzaj xobˈ. 	 UZakariya eyibona wethuka, wehlelwa luvalo.


Ayeqetziˈn junjun Parisey, a iteˈtaq kyxolxjal, xi kyqˈmaˈn te Jesús kyjaluˈn: Ay Xnaqˈtzil, miyonqexjiy xjal, a noq nchi ẍchˈin tiˈja. 	 Abanye babaFarisi besesixukwini bathi kuye: “Mfundisi, bakhuze abafundi bakho.”


Tuˈnpetziˈn, bˈiˈnxix quˈn, qa nimxix t‑xilin qnimbˈil, ikyxjo tzeˈnku nqqˈmaˈn: Tzaj tyekˈin Dios tibˈ qe noq tuˈn Jesús, a Tkˈwal, tej tok te xjal. Ex tzaj tchikyˈbˈin Xewbˈaj Xjan qa twutzx, qa a Diosjo; ex iwle kyuˈn angel. O yolajtz kyexjal tkyaqil twutz txˈotxˈ, ex nim xjal o nimin tiˈj. Ex jax qˈiˈn toj kyaˈj, jaˈ nqoptzˈaje qMan Dios te jun majx. 	 Kuvunyiwe ukuthi inkulu imfihlakalo yokukhonza uNkulunkulu yokuthi: Owabonakaliswa enyameni, walungisiswa emoyeni, wabonwa yizingelosi, washunyayelwa ezizweni, wakholeka ezweni, waphakanyiselwa enkazimulweni.


Ex luˈpe Agripa lo, a nmaq kawil. Atzin te ojtzqil teˈ, a jniˈchaqjo ma bˈaj nqˈmaˈn. Tuˈnpetziˈn, nchin yolin jikyin wen twutz, quˈn bˈiˈnxix wuˈn, qa bˈin tkyaqiljo luˈn tuˈn, quˈn nya toj ewajil xbˈante, a ma bˈaj nqˈmaˈn. 	 Ngokuba inkosi engikhuluma kuyo ngesibindi iyazi ngalezi zinto, ngokuba angikholwa ukuthi kukhona utho lwalokhu olufihlekile kuyo; ngokuba lokhu akwenziwanga engosini.


Atx juntl techil kˈwel nqˈoˈn. ¿Ma tzuntzin n‑ajbˈin jun tzaj kyeˈy, aj tokx tjaqˈ jun kax mo tjaqˈ jun watbˈilj? ¿Ma nyatzin tuˈn tkubˈ tibˈaj jun tkubˈil tuˈn tkˈant toj kyjaˈy? 	 Wayesethi kubo: “Imbala isibani siza ukuba sibekwe phansi kwesitsha nokuba phansi kombhede yini, singabekwa othini, na?


Bˈeˈxsin i xiˈ, ex jyet kyuˈn tzeˈnkuxjo otaq txi qˈmaˈn kye, tuˈn Jesús. Oktzin ten bˈinchil teˈ wabˈj te ikyˈsbˈilte Xjan Qˈij. 	 Basuka, bafumana kunjengokusho kwakhe kubo; base belungisa iphasika.


Ex kyqˈonxsin kyibˈa, tuˈn tnoj kyanmiˈn tukˈa Tyol Crist. Kyxnaqˈtzimtzin kyibˈa, ex chi oksin kykˈuˈja kyxolxa tukˈa tkyaqil nabˈl, a axsa tzajnin tiˈjjo Tyol. Ex kybˈitzinxa Tyol Dios ex ilaˈ bˈitz te nimsbˈil tbˈi tukˈa nimxix chjonte te qMan toj kyanmiˈn. 	 Izwi likaKristu alihlale phakathi kwenu, livame, nifundisane ngokuhlakanipha konke, niyalane ngamahubo, nangezihlabelelo, nangamaculo okomoya, nimhubele uNkulunkulu ezinhliziyweni zenu ngokubonga.


Tuˈnpetziˈn, tkyaqilx tuˈn tkubˈ nabˈlinte, ex tuˈn tkubˈ qˈmante, qa oˈkx Jesucrist, a tAjaw Tkyaqil, ok te nimsbˈilte tbˈi qMan Dios. 	 nezilimi zonke zivume ngokuthi UJESU KRISTU UYINKOSI, kube yinkazimulo kuNkulunkulu uYise.


Me qa ma kubˈ qchikyˈbˈin tqan qˈijil, kyjel qˈanchaˈlix jaˈ ntzaje. 	 Kepha konke okudalulwayo kubonakaliswa ngukukhanya, ngokuba konke okubonakaliswayo kungukukhanya.


Quˈn exla qa aj ilqiˈy, me tililx tiˈj kxel kyqˈoˈn jun tbˈanil tiˈ te kykˈwala. ¿Yajtzilaˈ te kyMaˈn at toj kyaˈj? ¿Ma nlaypela tzaj tqˈoˈn jun tbˈanil tiˈ kyeˈ, ayeˈ nchi qanin tiˈj? 	 Ngakho-ke uma nina enibabi nazi ukubapha abantwana benu izipho ezinhle, kakhulu uYihlo osezulwini uzakubapha okuhle abacela kuye.


Ok kymaqsiˈn twutz Jesús, exsin xi kyqanin te kyjaluˈn: Kanintzin tiˈj. ¿Ankye s‑ok bˈyoˈntiych? 	 Ammboza ubuso, ambuza ethi: “Profetha ukuthi ngubani okushayileyo na?”


quˈn qa ma qo kyim, ma qo tzaqpaj toj il. 	 ngokuba ofileyo ukhululiwe esonweni.


Xitzin tqˈmaˈntz kye: Ma tzaj tqˈoˈn Dios jun tumil kyeˈy, tuˈn tel kynikyˈa te tiˈjjo nbˈaj bˈant kyxolxjal twutz txˈotxˈ. Loqiˈn nchin yolin noq tukˈa techil, noq te ewil teˈ nyola kyeˈ a mina nxi kynimin. 	 Wathi kubo: “Nina niphiwe imfihlakalo yombuso kaNkulunkulu, kodwa abangaphandle benzelwa konke ngemifanekiso,


Me atziˈn jaˈlin o yekˈit tuˈn a kubˈ kytzˈibˈin yolil Tyol Dios, ikyxjo tzeˈnkuˈ tqˈma qMan. Atzin bˈantlin tiˈj tuˈn Dios, ewintaq, me atziˈn jaˈlin o yekˈajtz toj tkyaqil twutz txˈotxˈ, tuˈntzin t‑xi kynimiˈn, ex tuˈn tkubˈ kynimiˈn. 	 kepha manje isibonakalisiwe ngemibhalo yabaprofethi, ngokomyalo kaNkulunkulu ongunaphakade, yazisiwe ezizweni zonke, kube ngukulalela kokukholwa,


Kyij ttzˈibˈin Isaías ikyjo, quˈn otaq tli nimx toklin Jesús, exsin nyolintaq tiˈj, a naˈmtaq tul kanin Jesús twutz txˈotxˈ. 	 U-Isaya wakusho lokho, ngokuba ebona inkazimulo yakhe, ekhuluma ngaye.


Antza jaw kypejkˈin twutz cruz junx kyukˈa kabˈe ichin tukˈa, junjun toj junjun plaj, ex ante Jesús toj nikyˈjin. 	 Bambethela khona nabanye ababili kanye naye ngalapha nangalapha, uJesu ephakathi.


Qalatziˈn, chi laqˈexsin kyeˈ tkˈatz qMan Dios, ex ikytzin ktzajila laqˈe Diosjo kyukˈiy. Ayiˈy ncheˈxa bˈinchil il, mina cheˈxa bˈinchilte; ikytzin ktxjetila kyanminjiˈy; ex ayiˈy, a kyaja tuˈn tok kykˈuˈjliˈn qMan ex jniˈ at twutz txˈotxˈ, kysaqsim kyibˈa, tuˈn tok kyanmiˈn bˈaˈn twutz Dios. 	 sondelani kuNkulunkulu, khona uyakusondela kinina. Hlanzani izandla nina zoni, nihlambulule izinhliziyo nina bonhliziyombili.


Ex te Dios nxi nqaniˈn, tuˈn ntiˈtla jun nkyˈiy toj nchwinqila, tuˈn njaw tzˈaqa toj nnimbˈila, ex tuˈn njaw txˈixwiˈy tuˈn; qalaˈ tukˈa nimxixl wipiˈn, tuˈn nyoliˈn tiˈj kolbˈil tukˈa qˈuqbˈil nkˈuˈja. A jaˈlin ex kukxitlaˈ, chin yolinjiˈy tiˈj, tuˈntzin tqˈanchaˈlix nimsbˈil tbˈi Crist toj nchwinqila tzaluˈn twutz txˈotxˈ, ex ajxi nkyima. 	 njengokulangazela nokwethemba kwami ukuthi ayikho into engizakujabhiswa kuyo, kepha ngesibindi sonke, njengasezikhathini zonke namanje, uKristu uyakwenziwa mkhulu emzimbeni wami, nokuba kungokuphila nokuba kungokufa.


Xi ttzaqˈwin Jesús te: Atziˈn nkawbˈila nya tzaluˈn te twutz txˈotxˈ. Quˈn noqit ikyjo, ayetzintla nxnaqˈtzbˈiˈn matla chi qˈojin, tuˈn mi chin tzaj qˈiniy kywutz aj Judiy; me tuˈn nya te tzaluˈn we nkawbˈil. 	 UJesu waphendula wathi: “Umbuso wami awusiwo owaleli zwe. Uma umbuso wami ubungowaleli zwe, izikhonzi zami zaziyakulwa ukuba nginganikezelwa kubaJuda. Kepha kalokhu umbuso wami awusiwo owalapha.”


Twutzxix kxel nqˈmaˈn kyeˈy: Ankye teˈ nkubˈ tbˈin nyola tukˈa tkyaqil tanmin, ex kˈwel tnimin a saj chqˈon weˈy, atpen teˈ tchwinqil te jun majx. Ex nlay txi qˈoˈn toj najin, quˈn o txˈixpit tanmin te kyime tuˈn tok te chwinqil. 	 “Ngiqinisile, ngiqinisile ngithi kini: Ozwa izwi lami, akholwe ngongithumileyo, unokuphila okuphakade; akayi ekwahlulelweni, kepha usephumile ekufeni, wangena ekuphileni.


Teˈ kybˈinte Jse ex Mariy a tqˈma Simeón, noq i el kyim, 	 Uyise nonina bamangala ngalokho okukhulunywa ngaye.


Jotxjo a otaq bˈant tuˈn Jesús, bˈeˈx bˈijte teˈ toj tkyaqil tnam te Judey exsin kyojjo txˈotxˈ, a nqayin iteˈk tkˈatz. 	 Kwaphumela leli zwi ngaye kulo lonke iJudiya nakulo lonke langakhona.


Tuˈnpetziˈn, qqˈonktzin tilil tuˈn qel wen twutz qMan Dios, exla qa otoˈ tojjo qxmilil tzaluˈn, mo qa ma qo aj tukˈa. 	 Ngalokho futhi, noma sisekhaya noma sahlukene nalo, sihlose ukuba sibe ngabathandeka kuye.


Me ayetziˈn bˈinchil il, n‑el kyiˈjlin tnukˈbˈil Dios, quˈn tuˈn atzin il nbˈant kyuˈn, atzin n‑el iˈjlinte tnukˈbˈil Diosjo. 	 Bonke abenza isono bayeqa nomthetho, ngokuba isono singukweqa umthetho.


Xi ttzaqˈwin Jesús: Tenxix kynimbˈila tiˈj Dios, ex tiˈjjo jniˈ nbˈaj bˈant tuˈn. 	 UJesu waphendula, wathi kubo: “Kholwani nguNkulunkulu.


Me atzin te, Tito, qˈoˈnxa jun xnaqˈtzbˈil kye xjal tojxix tumil tzˈaqlexix wen. 	 Kepha wena khuluma lokhu okufanele isifundiso esiphilileyo


Tej kykanin tukˈa, xi kyqanin te: ¿Atzinjiy a Crist, a attaq tulil, mo qa at juntl, tuˈn tkubˈ qyoˈn? 	 wathi kuye: “Wena unguye ozayo, noma sobheka omunye na?”


Me qa ma kubˈ nbˈinchiˈn ikyjo, ¿Tzeˈntzin ttentz tuˈn tjapiˈn a tzˈibˈiˈn toj Tuˈjil Tyol Dios, qa iltaq tiˈj tuˈn tbˈaj tkyaqiljo ikyjo? 	 Pho-ke ingagcwaliseka kanjani imibhalo yokuthi kumelwe ukuba kube njalo na?”


Me attaq jun kyxol, a Caifás tbˈi, toktaq te kynejilxix pale tojjo abˈqˈe anetziˈn, ex xi tqˈmaˈn kye: Ntiˈx kye kynabˈl. 	 Kepha othile wabo, uKayafase, engumpristi omkhulu walowo mnyaka, wathi kubo: “Anazi lutho nina;


Otaq bˈaj tqˈmaˈn Judas kye, tzeˈn ttxolil tuˈn tel tnikyˈtzajil: Ankye k‑okil nmaˈtzin, atzintzjo. Bˈeˈx kˈaˈ tzˈok kytzyuˈn, tuˈn t‑xi kyiˈn, ex tuˈn tkux jpet toj tze. 	 Kepha omkhaphelayo wayebanike isiboniso sokuthi: “Lowo engiyakumanga, nguye; mbambeni, nihambe naye, nimqinise.”


Ilx tiˈj tuˈn kykˈul kaniˈn qˈij, jaˈ tuˈn toke qˈoj tuˈn junjun nim tnam tukˈa junjuntl; ex tzul kyaqnajnabˈ ex nintz waˈyaj noq jaˈchaqku tkyaqil twutz txˈotxˈ. Tkyaqiljo ikyjo, ikyjo tzeˈnku tnejil tchyoˈn tkˈuˈj jun qya tukˈa tal. 	 Ngokuba isizwe siyakuvukela isizwe, nombuso uvukele umbuso; kuyakuba khona ukuzamazama komhlaba izindawo ngezindawo, kube khona indlala; lokhu kungukuqala kwemihelo.


Teˈ tbˈinte tyol angel ikyjo, noq el kyim tuˈn, exsin kubˈ tbˈisin tiquˈnil xi tqˈmaˈn angeljo te ikyjo. 	 Kepha yena wethuka ngezwi layo ezindla ngokuthi kungaba ngukubingelela kuni lokhu.


Quˈn toj nwutza, a awoˈy tsanjil Jesús, ma qo kyij tqˈoˈn Dios te nyakuj ntiˈ qajbˈin, tzeˈnku jun ileqˈ, a o bˈant tiˈj tuˈn tkubˈ bˈyet. Ma qo okxa te jun kykaˈybˈil tkyaqil tchˈiysbˈin Dios tiˈj qmutxbˈil qibˈa; kywutz angel ex kywutz kykyaqilxjal tzaluˈn twutz txˈotxˈ. 	 Ngokuba ngithi kungathi uNkulunkulu usimisile thina baphostoli sibe ngabokugcina, sibe njengabanqunyelwe ukufa; ngokuba senziwe umbukwane wezwe nowezingelosi nowabantu.


Tuˈntziˈn ikyjo, a tkawbˈil Moisés ojtxe bˈeˈx kyij naj, quˈn ntiˈ tajbˈin, 	 Ngokuba umthetho wokuqala uyachithwa ngenxa yobuthakathaka bawo nokungasizi kwawo,


Kykaˈbˈiltzintz i ok ten txolbˈilte tiˈjtaqjo otaq tzikyˈ kyiˈj toj bˈe, ex kyqˈma tzeˈn tten el kynikyˈ te Jesús, tzmaxiˈ teˈ tkubˈ tpiẍinj wabˈj. 	 Base belanda nabo okwenzekileyo endleleni, nokuthi yaziwa kanjani yibo ekuhlephuleni isinkwa.


Xi kyqˈmaˈntz tzeˈnkuxjo otaq txi tqˈmaˈn Jesús kye. Bˈeˈxsin tzaj kytzaqpiˈntz. Exsin tzaj kyiˈntzjo tal bur. 	 Basho kubo njengokusho kukaJesu; base bebayeka.


Chi kawiljo kyjaluˈn: Ok kxel nqˈmaˈn kyeˈy, alkyeˈ xjal, a at nim at te, ok kxeˈl txqantl te te; atzin teˈ xjal, a nya nim at te, majxpe k‑elil qˈiyitjo chˈin netzˈ at te. 	 “Ngithi kini: Yilowo nalowo onakho uyakuphiwa, kepha ongenakho uyakwaphucwa nalokho anakho.


Ikyjo tzeˈnku jun qya, a ma jaw meje tukˈa tchmil. A itzˈxtaqjo tchmil, at toklin tkawbˈil mejebˈlin tibˈaj. Me qatzin qa ma kyimjo tchmil, ma tzaqpajjo qya tjaqˈjo tkawbˈil mejebˈlin, a attaq tibˈaj. 	 Ngokuba owesifazane oganileyo uboshelwe ngomthetho endodeni isekhona; kepha nxa indoda isifile, ukhululiwe emthethweni wendoda.


Xitzin tqˈmaˈn Pabl: Twutzx teˈ, tzuntaq nchi kuˈx kyeˈ xjal toj aˈ tuˈn Juan, te jawsbˈil aˈ, aj kynimintaq tiˈj qMan Dios. Me tzuntaq nxi tqˈmaˈn kye, a nchi nimintaq, qa iltaq tiˈj tuˈn t‑xi nimitjo juntl, a lipchetztaq tiˈj, a Jesucrist. 	 UPawulu wayesethi: “UJohane wabhapathiza umbhapathizo wokuphenduka, ethi kubantu mabakholwe nguyena obezakuza emva kwakhe, kungukuthi uJesu.”


Me alkye teˈ ntiˈ n‑ok tqˈoˈn tilil, majxpe ajo tnabˈl, a tbˈanilx toj twutz, me a ntiˈ tumil, k‑elil qˈiyit te jun majx. 	 Ngokuba onakho uyakuphiwa; kepha ongenakho uyakwamukwa nalokho anakho.”


Atzaj teˈ tel kynikyˈxjal, qa toj kyyol nyolintaq Pabl, ntiˈx chˈin jaw chˈotj. Ok tenl Pabl yolil kyjaluˈn: 	 Kwathi bemuzwa ekhuluma kubo ngolimi lwesiHeberu, bathula bathi du. Wayesethi:


Qa ilxtaq tiˈj tuˈn tkyim Crist, a Klolqe. Me tbˈajlinxitaqjo tkyimlin, axixtaq tnejiljo, tuˈn tjatz anqˈin juntl majl; exsin tuˈn tqˈmetjo kolbˈil te qtanima ex kyeˈ txqantl junxil tnam. Atzin kolbˈil, ikyx tzeˈnku jun tzaj te yekˈbˈil teˈ bˈaˈn. 	 ukuthi uKristu nga ehlupheka nokuthi engowokuqala ekuvukeni kwabafileyo uzakumemezela ukukhanya kuso isizwe nakwabezizwe.”


Ayeˈ otaq chi nimin chmoˈnxixtaq kyibˈ junx, ex kubˈ kypaˈn jniˈ at kye kyxolilex. 	 Bonke abakholwayo babe ndawonye, bahlanganyela izinto zonke;


Ma ntiˈxsin kynabˈla, a otaq txi xkye tkabˈ chwinqil kyuˈn tuˈn Xewbˈaj Xjan te tnejil; me atzin jaˈlin, ¿Ma kyajtziˈn tuˈn tjapin bˈajjo kynimbˈila kyuˈnx kyibˈxa? 	 Niwulekile kangaka na? Niqalile kuMoya seniyakugcina enyameni na?


Texjo or anetziˈn, kubˈ tyekˈin tibˈ jun t‑angel Dios, ex tuˈntziˈn, bˈeˈx kubˈ noj tojjo tze tuˈn spikyˈin. Ok tyekin angel ttxlaj Pegr, tuˈn tjaw sakˈpaj, ex xi tqˈmaˈn: Weˈksa jaˈlin. Ex bˈeˈx i el tzˈaqjo kxbˈil iteˈktaq kyiˈj tqˈobˈ Pegr, 	 Bheka, yafika ingelosi yeNkosi, kwakhanya ukukhanya etilongweni, yamshaya uPetru ohlangothini, yamvusa ithi: “Shesha usukume.” Ayesewa amaketanga ezandleni zakhe.


Ex noqit mi xjatz anqˈin te Crist, ntiˈxitla tajbˈiˈn qyola, ex ntiˈxitla tajbˈin kynimbˈila. 	 Kepha uma uKristu engavuswanga kwabafileyo, ukushumayela kwethu kuyize, nokukholwa kwenu kuyize.


Tej tbˈaj tkyˈiwlin Jesúsjo tal kˈwal, bˈeˈx ex tojjo txˈotxˈ antza. 	 Wayesebeka izandla phezu kwabo; wamuka lapho.


Loqin intiˈnx tzaluˈn, ayin weˈ tzaj kye kykyaqil xjal twutz txˈotxˈ. 	 Ngisekhona ezweni ngingukukhanya kwezwe.”


Il tiˈj jun nejinel ikyjo, quˈn tuˈn at nim xjal ajqˈoj tiˈj Tbˈanil Tqanil. Ex nimku xjal ntiˈ tajbˈin kyyol, ex nchi kubˈ kysbˈuˈn txqantl. Kyxoljo xjal luˈn nimku nkyqˈmaˈn, qa il tiˈj tuˈn tok kyechil tiˈj kytzˈumil tzeˈnku kyij tzˈibˈin toj Tuˈjil Tyol Dios, qa kyajxjal tuˈn kykyij toj wen tukˈa Dios. Me tkyaqiljo yol luˈn, nya twutzx. 	 Ngokuba baningi abangalaleliyo abakhuluma ize, nabakhohlisayo, ikakhulu abokusoka,


Jun majjo ikyjo, okx Jesús exqetziˈn t‑xnaqˈtzbˈin toj jun bark, exsin xi tqˈmaˈn kye kyjaluˈn: Qo ikyˈx tzma tjlajxi nijabˈ, chiˈ. Ex bˈeˈxsin i xiˈtz. 	 Kwathi-ke ngolunye lwalezo zinsuku wangena emkhunjini, yena kanye nabafundi bakhe, wathi kubo: “Asiwele siye ngaphesheya kolwandle.” Basuka-ke.


Quˈn ma tzaj tqˈoˈn Dios wokliˈn te jun aqˈnil txol Ttanim, quˈn atzin waqˈiˈn, a o tzaj tqˈoˈn, a tuˈn t‑xi nqˈoˈn kyeˈy tkyaqiljo Tyol Dios, 	 engenziwa isikhonzi salo ngokwesimiso sikaNkulunkulu enganikwa sona maqondana nani ukuba ligcwaliswe izwi likaNkulunkulu,


Ayetzin kyej xjal, a tzuntaq nchi xqˈuqin tiˈj Jesús, noqxtaq nchi jaw xmayin tiˈj, exsin n‑oktaq kybˈyoˈn. 	 Amadoda abembambile uJesu ambhinqa emshaya.


Atzin te Jesús, bˈeˈx xi kyim toj kywutz, ex xi tqˈmaˈn kyjaluˈn: Qa nlay, ¿Tzeˈntzin tzˈelpineˈ a ntqˈmaˈn toj Tuˈjil Tyol Dios? Chiˈ kyjaluˈn: A abˈj, a xi kyxoˈn bˈinchil ja, a nyakuj ntiˈtaq tajbˈin; me axixpente abˈjjo ma tzˈokin te tqˈuqil tẍkyin ja, a nimxix toklin. 	 Kepha wababheka, wathi: “Yini, pho, lokhu okulotshiweyo ukuthi: “ ‘Itshe abalinqabayo abakhi lona laba yinhloko yegumbi’?


Kubˈ kybˈinchin ikyjo, quˈn mix kubˈe kynimin Tbˈanil Tqanil Dios, qalaˈ xi kyqˈoˈn kyibˈ tuˈn kysbˈet, ex tuˈn kykˈulin kywutzjo tchˈiysbˈin Dios, ex nya twutzjo Dios, a kubˈ bˈinchinte tkyaqil, ax qMan Dios nimxix toklin jaˈlin ex te jun majx. Ikyxitjo. 	 baguqule iqiniso likaNkulunkulu, balenza amanga; bahlonipha, bakhonza okudaliweyo kunoMdali ongobongekayo kuze kube phakade. Amen.


Tbˈajlinxitziˈn ikyjo, tzmataq nchi ikyˈsin aj Judiy jun nintz qˈij toj Jerusalén, aj meltzˈaj Jesús antza. 	 Emva kwalokho kwakukhona umkhosi wabaJuda; uJesu wakhuphukela eJerusalema.


Ex n‑el kyikyˈin mejebˈlin, ex n‑el kyikyˈin junjun tiˈ, a tchˈiysbˈin Dios, a wen tuˈn t‑xi qnikyˈbˈin te jun tzaljbˈil te qe, ex tuˈn t‑xi qqˈoˈn chjonte te Dios, a awo ma qo nimin tiˈjjo yol twutzxix. 	 benqabela ukuganana, bethi akuzilwe ukudla akudalayo uNkulunkulu ukuba kwamukelwe ngokubonga yibo abakholwayo nabalaziyo iqiniso.


Jun paqx, kyij kytzaqpiˈn kypa te tzuybˈil kyiẍ, ex i xi lipe tiˈj. 	 Base bewashiya masinyane amanetha, bamlandela.


Bˈeˈx meltzˈaj kykˈatz oxe t‑xnaqˈtzbˈin. Atzaj teˈ tul kykˈatz, xi tqˈmaˈn te Pegr: Simun, ¿Ma tzuntzin nktan? ¿Ma mixsin s‑el jun orjo twatla? 	 Wayeseza, wabafumana belele; wathi kuPetru: “Simoni, ulele na? Ubungelinde ihora libe linye na?


tuˈntzintla aye xjal, a nchi ajbˈin te Dios, tuˈn kyok tzˈaqleqe tiˈj tkyaqil, ex bˈantninl kyten, tuˈn kybˈinchin te tkyaqiljo bˈaˈn. 	 ukuze umuntu kaNkulunkulu aphelele, apheleliselwe yonke imisebenzi emihle.


Tuˈnpetziˈn, kxel nqˈmaˈn kyeˈy: Kyqaninxa, ex ktzajil tqˈoˈn Dios; kyjyoma t‑xilin tajbˈil qMan, ex knetil kyuˈn; kyqˈolbˈinxa toj kynaˈj Diosa, ex ktzajil ttzaqˈwin kyeˈy. 	 “Ngithi kini: Celani, niyakuphiwa; funani, niyakufumana; ngqongqothani, niyakuvulelwa.


Ex ajtzin tjyettz tuˈn, nimx kjawil tzalaj, ex kjawix tqˈoˈn tiˈj tqul. 	 Athi eseyitholile, ayetshathe ethokoza.


Ay qAjaw ex qDiosa, at te toklin tuˈn t‑xi tkˈmoˈn tkyaqil nimsbˈil tbˈiy, ex tokliˈn ex tipiˈn, quˈn ate xkubˈ bˈinchinte tkyaqiljo at, ex noq tuˈn tajbˈila iteˈ tkyaqiljo, a xkubˈ tchˈiysiˈn. 	 “Ufanele wena Nkosi yethu noNkulunkulu wethu ukwamukela inkazimulo nodumo namandla, ngokuba nguwena owadala izinto zonke, nangenxa yentando yakho zaba khona, zadalwa.”


Noq tuˈn tipin Dios, ma tzaj tqˈoˈn tkyaqil, a at tajbˈin qe, tuˈn qbˈet tojxix tumil tzaluˈn twutz txˈotxˈ ex toj qanmin, noq tuˈn ma tzaj tyekˈin Dios tuˈn tel qnikyˈ tiˈj Jesús, a tzaj txkonqe tuˈn nimxix toklin ex tkyaqil twenil. 	 Njengokuba amandla akhe obuNkulunkulu esinikile konke okuqondene nokuphila nokumesaba uNkulunkulu ngokumazi yena owasibiza ngenkazimulo nobuhle bakhe,


Ayinkuy Pabl, nkubˈ ntzˈibˈinjiˈy qˈolbˈil luˈn tuˈn nqˈobˈkuy. 	 Nakhu ukukhonza kwami mina Pawulu ngesandla sami.


Me atziˈn teˈ aqˈnil, a nkubˈ tbˈinchin jun tiˈla a at tilil, me nkubˈ tbˈinchin quˈn tuˈn mina n‑el tnikyˈ te, a qa nya bˈaˈn, ok kbˈajil kawin, me nyala chˈintl kxel jikytzˈin teˈ. Tuˈnpetziˈn, alkye teˈ ma tzaj qˈoˈn chˈintl te, ex nim chˈintl teˈ ktzajil tqanin Dios te. Ex alkye teˈ ma nintz xi oqxenin, ex ma nintzx teˈ ktzajil qanin te, chi Jesúsjo. 	 kepha ebingazi yenza okufanele imivimbo, iyakushaywa eyingcosana; yilowo nalowo ophiwe okuningi, kuyakubizwa okuningi kuye; nophathiswe okuningi, bayakubiza kuye okungaphezu kwalokho.


Kyojjo qˈij anetziˈn, xi xkye joybˈil qˈoj tuˈn Herodes, a kawil, kyiˈj nimil. 	 Ngaleso sikhathi uHerode inkosi welula izandla ukuba ahluphe abathile bebandla.


Quˈn kukx n‑ok nqˈoˈn tilil, tuˈn tqˈmet Tbˈanil Tqanil kolbˈil jaˈ naˈmtaq tbˈijte tqanil tbˈi Crist. Quˈn nkyˈeˈy tuˈn t‑xi nxikybˈiˈn waqˈiˈn tibˈaj taqˈnbˈin juntl. 	 Kanjalo ngangihlose ukushumayela ivangeli kungabi lapho uKristu waziwa khona, ukuze ngingakhi phezu kwesisekelo somunye,


¿Tiˈn quˈn kyinx kyeˈ ẍi bˈaj ok aqˈnil yaj twiˈ kykˈuˈj s‑ex tzeˈnkuljo qe, exsin bˈeˈx xqo ok qeˈ qlixje, ex ma tzikyˈx aqˈuntl ex tqan qˈij quˈn? 	 bathi: ‘Laba abokugcina basebenze ihora linye nje, ubalinganise nathi esithwalile ubunzima nesifudumezi semini.’


Tuˈnpetziˈn, atzin te nim tokliˈn toj Tkawbˈil Dios, a kˈwel tmutxsin tibˈ tzeˈnku tal kˈwal lo. 	 Ngakho-ke yilowo nalowo oyakuzithoba njengalo mntwana nguyena omkhulu embusweni wezulu.


Qlixjexix wen, xi toqxenin Pabl kye, tuˈn t‑xi kywaˈn chˈin tiˈ, ex chiˈ kyjaluˈn: Ma bˈajxi kyajlajaj qˈij, ex naˈmx kywaˈn kyeˈ, noq te oybˈil teˈ tiˈ kkyˈelix qiˈj. 	 Kwathi sekuzakusa, uPawulu wabancenga bonke ukuba badle, wathi: “Namuhla kulusuku lweshumi nane nilindile, nihlezi nizila, ningadli lutho.


ex kˈwel kyiˈjjo tajqˈoja wuˈn. 	 ngize ngibeke izitha zakho zibe yisenabelo sezinyawo zakho.” ’


Tuˈn ikyjo, bˈeˈx tzaj tchqˈoˈn tej tajaw txˈotxˈ juntl taqˈnil, me ikyx bˈajjo tiˈj; noqx techx bˈaj yisoˈn, bˈaj bˈyoˈn, ex ntiˈ chˈin xi qˈoˈn te, tej taj meltzˈaj. 	 Waphinda wathuma enye inceku; naleyo bayishaya, bayidumaza, bayimukisa ze.


Me ayetzin xjal, exla qa jun nimil, a ntiˈjo lo kyukˈa, noq oˈkx n‑el kynikyˈ tiˈjjo te twutz txˈotxˈ, ex ma tzˈok kyjpuˈn kywutz tiˈj Dios, ex ma tzˈel naj toj kykˈuˈj, qa o chi txjet tojjo kyil. 	 ngokuba okungekho kuye lezo zinto uyimpumputhe, ebona kalufifi, ekhohliwe ukuhlanjululwa ezonweni zakhe zokuqala.


Ex ajo ttxuyil aˈ i tzaj tqˈoˈnjo kyimnin, a iteˈtaq toj. Ex ikyxjo kynajbˈil kyimnin bˈeˈx i tzaj tqˈoˈn aye kyimnin iteˈkxtaq toj. Ex kykyaqilx i kawajtz teyile junjun tzeˈnkuxjo kybˈinchbˈin. 	 Nolwandle lwakhipha abafileyo ababekulo, nokufa neHayidese kwakhipha abafileyo ababekukho, bahlulelwa yilowo nalowo njengokwemisebenzi yakhe.


Ikytziˈn Tata, quˈn ikytzin tejiy taj. 	 yebo, Baba, ngokuba kwaba kuhle phambi kwakho ukuba kube njalo.


Tej tel bˈajjo chˈotjin toj Éfeso, i tzaj ttxkoˈn Pabljo aye nimil, tuˈn t‑xi qˈmet jun tumil kye. Ex ax orjo, bˈeˈx el tpaˈn tibˈ kyiˈj, exsin xiˈtz tzma Macedonia. 	 Sesiphelile isiyaluyalu, uPawulu wababiza abafundi, wabavuselela, wavalelisa, wamuka waya eMakedoniya.