Tuˈn ikyjo, waja tuˈn ttzaj kytzaqˈwinjiˈy a nxjela kyeˈy: ¿Ma man tzaj kykˈmonjiˈy Xewbˈaj Xjan toj kyanmiˈn noq tuˈn tjapin bˈaj ojtxe kawbˈil kyuˈn, mo qa tuˈn ma qe kykˈuˈja tiˈj Tbˈanil Tqanil, a o kybˈiˈy? 	 Yilokhu kuphela engithanda ukukwazi kinina ukuthi: Namukeliswa uMoya ngemisebenzi yomthetho noma ngezwi lokukholwa na?


Ayiˈy erman, mi chi sikytiˈy tuˈn kybˈinchintejiˈy wen. 	 Kepha nina bazalwane, ningadinwa ngukwenza okuhle.


Me mix oke kybˈiˈne Jse ex Mariyjo ikyjo. 	 Abaliqondanga lelo zwi abelikhuluma kubo.


Xi tqanin Simun Pegr te Jesús: WAjaw, ¿Jaˈtzin kxela te? Xi ttzaqˈwin Jesús: A jaˈ kchin xeliˈy, nlayx txi lipey wiˈja jaˈlinxix, me ok kxel lipey wiˈja yajxi chˈintl. 	 USimoni Petru wathi kuye: “Nkosi, uya ngaphi na?” UJesu waphendula wathi: “Lapho ngiya khona, ungengilandele kalokhu; kepha uyakungilandela kamuva.”


Attaq junjun xjal najleqe tojx Jerusalén i ok ten qanilte kyxol: ¿Nyapetzilaˈ ichin lo a nchi jyoˈnxjal tiˈj, tuˈn tkubˈ kybˈyoˈn? 	 Base bethi abanye kwabaseJerusalema: “Lo akusiye yini abafuna ukumbulala na?


Toj junxil qlixje, ikyˈ Jesús kyukˈa t‑xnaqˈtzbˈin tkˈatzjo tqan iw, ex ok kykaˈyin otaq jaw tzqij. 	 Kusasa bedlula babona umkhiwane ubunile kusukela ezimpandeni.


Me ante Tmas, a jun t‑xnaqˈtzbˈin Jesús, a toktaq tbˈi, Kwaˈch, ntiˈtaq teˈ, teˈ tul Jesús. 	 Kepha uTomase, omunye kwabayishumi nambili, othiwa uDidimu, wayengekho kubo mhla efika uJesu.


Ex bˈeˈx jaw weˈks Jse; xi tiˈn tal kˈwal tukˈa tukˈax tnana tzmax toj txˈotxˈ te Israel. 	 Wasuka-ke, wathabatha umntwana nonina, wafika ezweni lakwa-Israyeli.


Aye kyeˈ kaˈyilte, ex a Dios ojtzqilte, tzeˈn xqo bˈetiˈy kyxola. Ma qo bˈeta tzˈaqle ex jikyin toj qnimbˈila. 	 Nina ningofakazi, naye uNkulunkulu, bokuthi sahlala kanjani phakathi kwenu nina enikholwayo ngobungcwele, nangokulunga, nangokungasoleki,


Me ayetzin kye aj ilqe: Aye yuẍqe, exqetziˈn jniˈ kyˈaˈjil, exqetziˈn bˈyol xjal, ex tkyaqil nchi kˈulin twutzjo twutzbˈiyil, ex jniˈqe sbˈulqe ntiˈ kyoklin tiˈj tkyaqiljo bˈaˈn tukˈa Ttanim Dios. 	 Ngaphandle kukhona izinja, nabathakathi, nezifebe, nababulali, nabakhonza izithombe, nabo bonke abathanda nabenza amanga.


Tej tikyˈ qˈiˈn Jesús, xi lipe Pegr tiˈj junx wukˈiy, a juntl t‑xnaqˈtzbˈin Jesús. Ex ojtzqiˈnqintaqa tuˈn tnejil pale; bˈeˈx in okx tzaqpiˈn tukˈa Jesús tzma tuja. 	 USimoni Petru walandela uJesu nomunye umfundi. Lowo mfundi wayaziwa ngumpristi omkhulu, wangena noJesu egcekeni lompristi omkhulu;


Toj jun qˈij, tzuntaq nchi kubˈ t‑xnaqˈtzin Jesús xjal, ex attaqjo tipin Dios tukˈa, tuˈn kyqˈanittaqjo yabˈ. Me antza, attaq junjun Parisey exqetziˈn xnaqˈtzil tiˈjjo ojtxe kawbˈil tzajninqetaq toj junjun kojbˈil, iteˈkutaq toj ttxˈotxˈ Galiley, Judey, ex Jerusalén. Qˈuqleqetaq tkˈatz Jesús toj jun ja, tej kykanin junjun ichin iqintaq jun yabˈ kyuˈn twiˈ tkuẍbˈil. Ex ataqtzin teˈ yabˈ noq otaq tzˈok kˈolpaj. Kyajtaqjo xjal tuˈn tokx kyiˈn twutz Jesús, me mibˈintaq tokx. 	 Kwathi ngolunye lwalezo zinsuku yena esafundisa, kwakuhlezi khona abaFarisi nabafundisi bomthetho ababephuma emizini yonke yaseGalile neJudiya neJerusalema. Namandla eNkosi ayekuye ukuba aphulukise.


Xi ttzaqˈwin Jesús: Ayin wejiˈy Bˈe, ex ayin wejiˈy Twutzxix, ex ayiˈn wejiˈy Chwinqil. Quˈn noq wuˈn aku chi kaninxjal tkˈatz nMaˈn. 	 UJesu wathi kuye: “Mina ngiyindlela, neqiniso, nokuphila; akakho oza kuBaba ngaphandle kwami.


Ex ikyl tqˈma tAjaw Tkyaqiljo kyjaluˈn: Simun, Simun, bˈintza: Ma qanajtz teˈ tuˈn tajaw il, tuˈn tyekajtza wen, tzeˈnkuˈ tuˈn t‑xtulit triy. 	 “Simoni, Simoni, bheka, uSathane unifunile ukuba anihlunge njengokolweni;


Nimxjal nxi lipe kyiˈj, noq tuˈn nxi kyqˈoˈn ambˈil tejo kyachbˈil. Ex noq tuˈnjo lo, nchi yolbˈinxjal nya bˈaˈn tiˈjjo qnimbˈil, a aku Tbˈanil Tqanil twutzxix. 	 nabaningi bayakulandela amanyala abo; ngenxa yabo indlela yeqiniso iyakuhlanjalazwa;


Atzin jaˈlin, noq tuˈn kynimbˈila tiˈj Crist, a Jesús, ma tzaj tqˈoˈn Dios kyokliˈn te tkˈwal. 	 Ngokuba nonke ningabantwana bakaNkulunkulu ngokukholwa kuKristu.


Ex xi tqˈmaˈn kyeˈ nchi bˈaj kˈayin palom: Kyimetza kykyaqiljo lo tzma peˈn. ¿Ma mitzin nchi txˈixweˈy tuˈn ma tzˈok kyqˈoˈn tja nMaˈn te jun kˈaybˈil? 	 wathi kwabathengisa ngamajuba: “Susani lokhu lapha, ningayenzi indlu kaBaba indlu yokuthengelana.”


Ex alkye n‑el tiˈjlin Tkˈwal Dios, ntiˈ qMan Dios tukˈa. Me ankyeˈ, a n‑el tnikyˈ te qa ate Jesús Klolqe, at qMan Dios tukˈa. 	 Yilowo nalowo ophika iNdodana akanaye uYise; ovuma iNdodana unaye noYise.


O bˈajxi ilaˈ abˈqˈe, chi Pabl, nbˈetbˈin toj junxil txˈotxˈ, ex ma chin meltzˈaj juntl majla toj ntanima, tuˈn nqˈoˈn mobˈitz kye yaj, ex tuˈn t‑xi nqˈoˈn woyaja te qMan Dios. 	 “Kwathi emva kweminyaka eminingi ngafika ukuletha izipho esizweni sakithi neminikelo,


At jun ichin ttzi tkubˈil aˈ, o bˈant‑xi wajxaqlajaj toj kaˈwnaq abˈqˈe tyabˈtlin. 	 Kwakukhona lapho umuntu othile owayesegule iminyaka engamashumi amathathu nesishiyagalombili.


Noqx teˈ t‑xi tqˈmaˈn ikyjo te txin, bˈeˈx jaw weˈks, ex el bˈet, quˈn te kabˈlajaj abˈqˈetaqjo txin, a otaq kyim. Jotxjo jniˈ xjal bˈeˈx i bˈaj jaw kaˈylaj, tuˈn kylonte ikyjo. 	 Yayisivuka masinyane intombazana, yahamba; ngokuba yayineminyaka eyishumi nambili. Khona bamangala ngokumangala okukhulu.


Kyutzˈlinku kyibˈa toj kynimbˈila. Quˈn mi bˈiˈn kyuˈn alkye or kchin ula, a ayiˈn kyAjawiˈy. 	 “Ngakho-ke lindani, ngokuba anazi ukuthi iNkosi yenu iyakufika ngaluphi usuku.


tuˈntzintla aj nkaniˈn kyukˈiy, chin kaninxita tukˈa tzaljbˈil, tzeˈnku taj qMan Dios, ex tuˈn tjaw wiˈn wibˈa junx kyukˈiy. 	 ukuba ngize kini ngokuthokoza, ngentando kaNkulunkulu, ngiphumule kanye nani.


Majxte qMan Dios yekˈinte qa twutzxixjo yol luˈn, noq tuˈn nim techil ex nim yekˈbˈil tipin, ex tuˈn tkyaqiljo nbˈant kyuˈn nimil, a qˈoˈntz tzeˈnku jun oyaj tuˈn Xewbˈaj Xjan, ex tzeˈnku tajbˈil tukˈa junjun. 	 uNkulunkulu futhi efakaza kanye nabo ngezibonakaliso, nangezimangaliso, nangemisebenzi yamandla eyizinhlobo nhlobo, nangokwabelwa kukaMoya oNgcwele ngokwentando yakhe.


Chi oniˈn kyiˈjjo nimil, ayeˈ atx taj kye. Ex kyxkˈaminqekujiˈy toj kyjaˈy aye nchi kanin qˈolbˈil kyeˈy. 	 Ngikhuluma kini nina bezizwe. Njengokuba mina ngingumphostoli wabezizwe, ngidumisa ukukhonza kwami


Atzin jaˈlin, mix aˈl jun tuˈn tjaw yolbˈin wiˈja, quˈn nimx weˈ wechil ma tzˈok tuˈn ẍin bˈaj kyjubˈchiˈn xjal, noq tuˈn ẍinx lipeˈy tiˈj Jesús. 	 Mangingabe ngisakhathazwa muntu, ngokuba ngiphethe emzimbeni wami izimpawu zikaJesu.


Attaq jun ichin aj Betania, Lázaro tbˈi, yabˈtaq. Junxtaq iteˈ kyukˈa tanebˈ, Mariy tukˈax titzˈin Mart. 	 Kwakukhona othile ogulayo, uLazaru waseBethaniya umuzi wakubo kaMariya nodadewabo uMarta.


Ex kubˈ tkˈluˈn twutzjo a itzˈ te jun majx, aku bˈinchinte kyaˈj, ex txˈotxˈ, ex ttxuyil aˈ, ex tkyaqiljo at kyoj, ex tqˈma: Nlay txi laqˈel tqˈijil qAjaw. 	 yafunga yena ophilayo kuze kube phakade naphakade, owadala izulu nokukulo, nomhlaba nokukuwo, nolwandle nokukulo, yathi: “Akusayikubakho isikhathi,


Ku kyoka soˈj kyukˈa kykyaqil, ex axte Dios k‑okil soˈj kyukˈiy. Ex ktzajil tqˈoˈn Dios t‑xel kyeˈy tzˈaqlexix, ex nojninxix, ex chˈuqin wen. Quˈn axla malbˈiljo k‑okil tqˈoˈn Dios kyiˈja, tzeˈnkuxjo s‑ok kyqˈoˈn kyiˈj txqantl. 	 Yiphani, khona niyakuphiwa; bayakunipha esifubeni senu isilinganiso esihle, esigxushiweyo, esigqishiweyo, esichichimayo; ngokuba ngesilinganiso enilinganisa ngaso nani niyakulinganiselwa ngaso.”


Qalaˈ, tzeˈnku ntqˈmaˈn toj Tuˈjil Tyol Dios: Aye xjal, a naˈm tpon tqanil kye, kchi jawil kaˈylaj. Exqetziˈn a naˈm kybˈiˈnte, k‑elil kynikyˈ te. 	 kodwa njengalokho kulotshiwe ukuthi: “Abangabikelwanga ngaye bayakubona, nabangezwanga bayakuqonda.”


Tzaj qˈmaˈn juntl majl weˈy toj kyaˈj kyjaluˈn: Mina tzˈok tqˈoˈn te nya wen, quˈn ate Dios o qˈmante qa wen. 	 “Khona izwi elivela ezulwini laphendula ngokwesibili, lathi: ‘Lokho akuhlambululileyo uNkulunkulu, ungasho wena ukuthi kuyichilo.’


Ayetziˈn ichin, ayeˈ i bˈaj waˈn, kyaje mil, me mix ok ajletjo qya exqetziˈn kˈwal. 	 Kepha abadlayo babe yizinkulungwane ezine zamadoda ngaphandle kwabesifazane nabantwana.


Attaq jun xjal, minataql nbˈant tyolin, tuˈn otaq tzˈokx jun taqˈnil tajaw il toj tanmin. Me atzaj teˈ tetz qˈiˈn toj tanmin tuˈn Jesús, bˈeˈx bˈantl tej xjal tyolin. Tuˈnpetziˈn, nimx i jaw kaˈylajxjal tuˈn ikyjo. 	 Wakhipha idemoni, laliyisimungulu; kwathi seliphumile idemoni, wakhuluma oyisimungulu; abantu bamangala.


N‑el ttxˈemin tkyaqiljo tqˈobˈ, a ntiˈ twutz n‑el. Ex tkyaqiljo tqˈobˈ, a at twutz n‑el, k‑elitz ttxˈemin jniˈ ttzqijlin kyxolile, tuˈntzin twutzin nimxix. 	 Yilelo nalelo gatsha elikimi, elingatheli izithelo, uyalisusa. Yilelo nalelo elithela izithelo uyalihlunga ukuba lithele kakhulu.


ex xi tqˈmaˈn: ¡Ay, txalpil yol, ma najxa, kˈwalbˈaja te tajaw il, ex ajqˈoja tiˈj tkyaqil bˈaˈn! ¿Tiquˈn mina nkyij ttzaqpiˈn, tuˈn tnajsin tnabˈljo nmaq kawil, a taj tuˈn tbˈet tojjo tbˈeyil Dios jikyin wen? 	 wathi: “O wena ogcwele inkohliso yonke nobubi bonke, ndodana kaSathane, sitha sokulunga konke, awuyikuyeka ukuziphambukisa izindlela eziqondileyo zeNkosi na?


Quˈn noqit axsa taˈye tzaluˈn, mitla s‑ok te tnejilxix pale, quˈn iteˈl pale tzaluˈn twutz txˈotxˈ tzajninqe tiˈj Leví, ex nchi qˈoˈn oyaj, tzeˈnku ntqˈmaˈn tkawbˈil Moisés toj Tuˈjil Tyol Dios. 	 Ngokuba uma ebesemhlabeni, ubengayikuba ngumpristi nakanye, ngokuba bakhona abapristi abanikela ngeminikelo ngomthetho,


Tej tbˈaj yolin Pabl, i kubˈsin Judiy kywutz, tuˈn tkyij jun jteˈ qˈijl kyukˈa. Me mix ttziye. 	 Kwathi bemncenga ukuba ahlale khona isikhathi esidana, akaze avuma,


Bˈaˈntla tuˈn tok tkˈloˈn jun ma tij abˈj te chebˈl triy tiˈj tqul, ex tuˈn t‑xi t‑xoˈn tibˈ toj ttxuyil aˈ tuˈn tkyim, tzeˈnku tuˈn tokx toj paˈbˈin twutz Dios tukˈa til, a tuˈn tjaw tzˈaq jun neˈẍ nimil toj il tuˈn tpaj. 	 Kungcono kuye ukuba itshe lokusila ligaxwe entanyeni yakhe, alahlwe elwandle, kunokuba akhubekise abe munye kulaba abancinyane.


Kyqˈonxa t‑xel kyejo xjal aj Babilonia, tzeˈnku ma tzaj kyqˈoˈn kye txqantl. Ex kychjonxa kabˈe maj t‑xel tzeˈnkuxjo ntqanin. Ajo kyachbˈil xi kysuqin kyexjal, ma tzˈok te nim kyil, tzeˈnku jun kˈwabˈj kˈaxix wen. Atzin jaˈlin, kyqˈonxa juntl kykˈwaˈ kabˈe maj kˈaxixtl tzeˈnku xkubˈ kybˈinchin kye txqantl. 	 Buyiselani kulo njengalokho lona likwenzile, niphinde kabili okwemisebenzi yalo; esitsheni elalixuba kuso, xubani kabili kuso;


Nimxix nqˈaqˈin tkˈuˈj qMan Dios tiˈj Tkˈwal, ex o tzaj tqˈoˈn toklin tibˈaj tkyaqil. 	 UYise uyayithanda iNdodana, wanikela konke esandleni sayo.


Ex qa ma txi qqˈmaˈn qa xjal, at qxobˈil. ¿Ma nyatzin kykyaqil xjaltz qˈmante qa a Juan jun yolil Tyol Dios? 	 Kepha uma sithi: ‘Kubantu,’ ” besaba isixuku, ngokuba bonke bathi uJohane ungumprofethi impela.


Ex ante qkˈuˈjbˈiljo nimxix toklin, tuˈn t‑xi qqˈoˈn qchwinqil noq tuˈn tpaj qukˈa. 	 Akakho onothando olukhulu kunalolo lokuba adele ukuphila kwakhe ngenxa yabahlobo bakhe.


Tkyaqilxjo jniˈ nbˈant kyuˈn, noq tuˈn kyjawku iqin kyuˈnxjal. Ex kyajxix tzˈok kyqˈoˈn tiˈj kyplaj mo tiˈj kyqˈobˈ junjun tnej Tyol Dios tzˈibˈink twutz tzˈuˈn ma nmaq twutz, me noq tuˈn kynimsin kyibˈ kywutzxjal. Ex nbˈaj ok kyqˈoˈn kyxbˈalin manyor xqerx wen, noq tuˈn kyokku kaˈyin kyuˈnxjal. 	 “Kepha imisebenzi yonke yabo bayenza ukuba babonwe ngabantu; amafilakteriyu abo bawenza abe banzi, bawenze abe makhulu amachopho.


ex qa ma chi jaw kytzyuˈn kan, mina chi txˈaˈn kyiˈj; ex qa ma txi kynikyˈbˈin qˈanbˈil te kyimin, nlay chi kyim tuˈn; ex aj tkubˈ kyqˈoˈn kyqˈobˈ kyibˈaj yabˈ, bˈeˈx kchi bˈajel weˈ kyuˈn. 	 baphathe izinyoka; uma bephuza okubulalayo, akusoze kwaba nangozi; bayakubeka izandla phezu kwabagulayo, basinde.”


Exsin ikyxjo jniˈ qbˈinchbˈin wen, qˈanchaˈl kywutz kykyaqil. Ex aye nya qˈanchaˈl kyuˈnxjal, ex nlay tzˈewit te jun majx. 	 Ngokunjalo nemisebenzi emihle isobala; naleyo engenjalo ingesitheke.


Ex i kubˈsin kywutz te, tuˈn t‑xi ttziyin Jesús, noq tuˈn tok kymekoˈnxjal iˈchaqxitla noq tal ttxaˈn t‑xbˈalintz. Ex kykyaqiljo, ayeˈ i ok mekonte ttxaˈn t‑xbˈalin, bˈeˈx bˈajel weˈ. 	 Bamncenga ukuba bathinte nje umphetho wengubo yakhe; bonke abawuthinta basindiswa.


Quˈn ikyx nkubˈ nbˈinchinjiˈy kyxol tkyaqil Ttanim Dios. Ex mi ẍi ok nqˈoˈn noq chˈin kyokliˈn, a tuˈn mi xi nqaniˈn twiˈ nkˈuˈja kyeˈy. Qa nyaxix wen toj kywutza ikyjo, kynajsinkuy wila. 	 Ngokuba nancishwani kunamanye amabandla, uma kungeyilokho ukuthi mina angibanga mthwalo kini na? Ngithetheleleni lelo cala.


Kˈwel tnajsin Dios kyila, ex kchi kletila tuˈn, chkujiy kye. 	 ukunika abantu bayo ukuyazi insindiso ngokuthethelelwa kwezono zabo,


Me tzaj ttzaqˈwin Jesús qeˈy, a awoˈy t‑xnaqˈtzbˈin: ¡Ay! tal xjal ntiˈx kynimbˈila, ex ntiˈx kyumila. ¿Jteˈxsin qˈij nkubˈlin teˈn kyxola? ¿Ex jteˈxsin qˈij kkyˈelix wuˈn kyukˈiy? Kyintzinjiˈy qˈa tzaluˈn, chiˈ. 	 UJesu waphendula wathi: “O! sizukulwane esingakholwayo nesiphambeneyo, koze kube nini nginani na? Koze kube nini nginibekezelela na? Yiletheni lapha kimi.”


Exla qa nim yajbˈil n‑ikyˈx quˈn, me nyat ntiˈ qelix; exla qa ma tzaj bˈis qiˈj, me nya tuˈn qo kˈwel numje; 	 Siyacindezelwa nxazonke, kodwa asinyinyekile; siyaxakeka, kodwa asidikibali;


Tbˈajlinxiˈ ikyjo, nliy jun ma tij qˈuqbˈil, a sjanin kaˈyin, ex nliy Crist qˈuqletaq toj. Ex ajo txˈotxˈ ex kyaˈj bˈeˈx kchi kˈwel naj twutz Crist, ex mi chi knet te jun majx. 	 Ngase ngibona isihlalo sobukhosi esikhulu esimhlophe nohlezi kuso, obuso bakhe babalekelwa yizulu nomhlaba, akutholelwanga indawo.


Qa at jun nbˈiˈn kyiˈja toj kˈulbˈil, ex qa ma txi kyqˈoˈn chjonte te Dios toj junxil yol, ¿Tzeˈntzin tten tuˈn tel nikyˈbˈaj te, qa toj tumil kyyola? 	 Uma kungenjalo, nxa ubonga ngomoya, lowo osesikhundleni sabangafundile angasho kanjani ukuthi Amen ekubongeni kwakho na, lokhu engakwazi okushoyo?


Ankye teˈ kxel tnimin qa a Jesús Tkˈwal Dios, apente kˈwel tiˈj tkyaqil nya bˈaˈn tuˈn. 	 Ngubani onqoba izwe, uma kungesiye okholwa ukuthi uJesu uyiNdodana kaNkulunkulu na?


Kˈaˈ chex kyqˈolbˈiˈn Priscila ex Aquila, quˈn ayetziˈn wukˈajiˈy toj taqˈin Crist, a Jesús. 	 Khonzani koPriska no-Akwila, izisebenzi ezikanye nami kuKristu Jesu,


Xitzin tqˈmaˈn Jesús kye t‑xnaqˈtzbˈin kyjaluˈn: Pon kanin jun te qˈij, jaˈ kyajiˈy tuˈn wok kykaˈyiˈn, a ayiˈn Tkˈwal Ichin, iˈchaqxpetla noq jun qˈijtz, chichkulajiˈy, me nlayx kylontiˈy. 	 Wayesethi kubafundi bakhe: “Kuzakufika izinsuku, lapho niyakufisa ukubona lube lunye lwezinsuku zeNdodana yomuntu, kepha aniyikulubona.


Me atzin tkˈwal Abraham, a itzˈje tiˈjjo qya aqˈnil, noq itzˈje tzeˈnqekuxjo txqantl kˈwal. Me atzin tkˈwal itzˈje tiˈj t‑xuˈjil, itzˈje tuˈn tjapin bˈajjo yol, a bˈantninl tiˈj tuˈn Dios tukˈa Abraham. 	 Kodwa eyesigqilakazi izelwe ngokwenyama, kepha eyokhululekileyo izelwe ngesithembiso.


Texjo qˈij anetziˈn, iteˈ junjun xjal i pon kanin lol Jesús. Xitzin kyqˈmaˈn te, a qa iteˈtaq junjun xjal aj Galiley otaq chi kubˈ bˈyoˈn tuˈn Pilat, ex qa otaq txi smoˈn kychkyˈel tukˈa kychkyˈel aluˈmj, a otaq chi kubˈ kybˈyoˈnj xjal anetziˈn te chojbˈil il twutz Dios. 	 Ngaleso sikhathi kwakukhona abathile abamtshela ngabaseGalile igazi labo uPilatu ayelixubanisile nemihlatshelo yabo.


a lipchetz wiˈja, a nimxix toklin. Ntiˈ wokliˈn nixpe tuˈn woka te taqˈnil. 	 yena ozayo emva kwami, omchilo wesicathulo sakhe ngingafanele ukuwuthukulula.”


Ex tzunxtaq xqˈnen Pegr tiˈj qˈaqˈ, xitzin kyqˈmaˈn juntl majl te: ¿Nyapela ajin te jun t‑xnaqˈtzbˈin ichin lo? Kubˈ tewin Pegr, ex xi tqˈmaˈn: Mina, nyaqin wejiˈych. 	 Kepha uSimoni Petru wayemi otha. Bathi-ke kuye: “Imbala nawe awusiye owabafundi bakhe na?” Waphika yena, wathi: “Angisiye.”


Ayin weˈ tqan uv; ayetzin kye tqˈobˈ. Ankye te mujlek wiˈja, ex mujleqinka tukˈa, nimxpen teˈ twutz n‑el. Quˈn ntiˈx kye aku bˈant kyuˈn kyjunalxa. 	 “Mina ngingumvini, nina ningamagatsha; ohlala kimi, nami kuye, lowo uthela izithelo eziningi; ngokuba ngaphandle kwami ningenze lutho.


Tuˈnpetziˈn, noq tiˈjjo kybˈinchbˈin, k‑elile kynikyˈa kye qa wen xjalqe mo minaj. 	 Njalo-ke niyakubazi ngezithelo zabo.


Atziˈn Herodes, a tnejil kawil, tbˈinte tqanil Jesús, ex jniˈ otaq bˈaj bˈant tuˈn kyojile kykyaqil najbˈil. Otaq jaw yolbˈil tiˈj kyuˈnxjal: Junjun qˈmante qa ataq Juan, a Jawsil Aˈ, otaq jaw anqˈin juntl majl, quˈn tuˈn nimxjo nbˈant tuˈn, ex tbˈanilx wen. 	 Yayisikuzwa inkosi uHerode, ngokuba lalidumile igama lakhe. Kwathiwa uJohane uMbhapathizi uvukile kwabafileyo; kungalokho lawa mandla asebenza kuye.


Kykaˈyinktzin kyibˈa, ex chi weˈkuxixa toj kynimbˈila; chi okxa jun xjal kujxix wen, at kyipin toj kynimbˈil. 	 Lindani nigxile ekukholweni, nibe ngamadoda, nibe namandla.


Ex tukˈa tje tzaj tbˈaltzˈin toxin tnej cheˈw toj kyaˈj, ex jun paqx tzaj t‑xoˈn tzmax twutz txˈotxˈ. Ex atzin ma tij txuk lo kubˈ weˈ twutzjo qya, a kyjaˈtaq tul itzˈje tal, noq tuˈn t‑xi tchyoˈnjo tal kˈwal, akxtaq tul itzˈje. 	 umsila wakhe wadonsa okwesithathu kwezinkanyezi zezulu, waziphonsa emhlabeni. Nodrako wema phambi kowesifazane obezakubeletha, ukuze kuthi nxa esebelethile, ashwabadele umntwana wakhe.


Bˈaj tkyaqiljo lo, ex bˈeˈx kyij tzˈibˈit toj Tuˈjil Tyol Dios te jun yekˈbˈil te qe, ex te jun aqˈbˈil qnabˈl, tuˈntzin mina kubˈ qbˈinchinqe ikyjo, a awo nqo anqˈin kyojjo qˈij jaˈlin, a chˈix tjapin bˈaj tkyaqil. 	 Kepha lezo zinto zabehlela bona kube yisibonelo; kulotshelwe ukusiyala thina, osekufikile kithi ukugcina kwezikhathi.


Quˈn ayetzin kyeˈ, a nchi bˈet toj qxopin, ex nya tok tilil kyuˈn tiˈj qMan Dios, ikyx tzele tzeˈnku jun xjal nktan qnikyˈin. Ntiˈ bˈin kyuˈn tiˈ kbˈajil. Ex ikyx tzeˈnku aye nchi txˈujte, toj qnikyˈin nchi txˈujte. 	 Ngokuba abalalayo balala ebusuku, nabadakwayo badakwa ebusuku;


Qkyaqilxa kubˈ lankˈaj twutz txˈotxˈ, ex nbˈiˈy tqˈajqˈojil twiˈ jun aˈla, a tzaj qˈmante weˈy toj kyyol aj Judiy. Chiˈ kyjaluˈn: ¡Saulo, Saulo! ¿Tiˈn wila ma chin el tikyˈiˈn? Axa n‑ok qˈoˈnte jun mibˈin tiˈjxa, ikyx tzeˈnku jun wakx nkjoˈn, aj tok twaˈbˈiˈn jun ma juchˈ kxbˈil, ex aj qa nya tumiljo nbˈant tuˈn. Xitzin nqˈmaˈntza: 	 kwathi sesiwile phansi sonke emhlabathini, ngezwa izwi likhuluma kimi ngo limi lwesiHeberu, lithi: ‘Sawulu, Sawulu, ungizingelelani na? Kulukhuni kuwe ukukhahlela ezinkandini.’


twutz tkyaqiljo nya bˈaˈn ex jniˈ yajbˈil s‑ul kanin wiˈja kyuˈnxjal. Ojtzqiˈnl tuˈn, tiˈ s‑ikyˈx wiˈja kyojjo tnam Antyokiy, a Iconio ex Listra. Me toj tkyaqiljo luˈn, ma chin kleta tuˈn qAjaw Jesús. 	 nokuzingelwa, nezinhlupheko ezangehlela e-Antiyokiya nase-Ikoniyu naseListra; ukuzingelwa okunje ngakhuthazela kukho, kepha iNkosi yangikhulula kukho konke.


Quˈn nlay chin yoliˈn tiˈj juntl tiˈ; qalaˈ noq tiˈjjo ma tbˈinche Crist, tuˈn waqˈnbˈiˈn, kyuˈn nyola ex nbˈinchbˈiˈn, tuˈn kynimiˈn nya Judiyqe. 	 ngokuba angiyikuba nasibindi sokukhuluma lutho ngaphandle kwezinto uKristu azisebenza ngami, kube ngukulalela kwabezizwe, ngezwi nangesenzo,


Tbˈajlinxiˈ ikyjo, ok ten waˈl, ex ul tipin; ex kyij ten jun jteˈbˈin qˈij kyukˈa nimil najleqetaq toj Damasco. 	 esedlile wathola amandla. Wahlala nabafundi baseDamaseku izinsuku ezithile.


Quˈn atzin taj nManjiˈy, tuˈn kykyaqilxjo ma chi tzaj lipe wiˈja, ayiˈn Tkˈwal Dios, ex nqe kykˈuˈj wiˈja toj tkyaqil, atpen kye kychwinqil te jun majx, ex kchi jawil anqˈin wuˈn, aj tjapin bˈaj tqˈijil tzaluˈn twutz txˈotxˈ. 	 Ngokuba lokhu kuyintando kaBaba ukuba yilowo nalowo obona iNdodana, akholwe yiyo, abe nokuphila okuphakade; ngiyakumvusa mina ngomuhla wokuphela.”


ex kux tqoˈn aˈ toj jun txˈajbˈil, ex ok ten txjol qqaˈn, a awoˈy t‑xnaqˈtzbˈin, ex i el ttzqijsin tuˈn bˈuˈẍ, a otaq tzˈok tbˈaltzˈin tiˈj tkˈuˈj. 	 Emva kwalokho wathela amanzi emcengezini, waqala ukugeza izinyawo zabafundi, wazesula ngendwangu abekhwice ngayo.


Xi ttzaqˈwin Jesús te: O tlixiy, ex ayintzinjiˈy, a nchin yoliˈn tukˈiy. 	 UJesu wathi kuye: “Usuyibonile; okhuluma nawe yiyona.”


Nchi bˈaj waˈntaq ex nchi bˈaj txˈujtetaq, teˈ tokpin jun txin tal Herodías, exsin ok tentz bˈixil kyxol. Me jotqex bˈeˈx pon kykˈuˈj tiˈj, quˈn tbˈanilxnaj bˈant tuˈn. Tuˈntziˈn ikyjo, xi tqˈmaˈn Herodes te: Qanintzin weˈy tiˈxjo taja, ex kˈaˈ txi nqˈoˈn, chiˈ. 	 kwangena indodakazi kaHerodiya uqobo, yasina, yajabulisa uHerode nababehlezi naye. Inkosi yayisithi entombazaneni: “Cela kimi noma yini okuthandayo, ngizakukunika.”


Quˈn mixpetzin tuˈn chi ja meljtza, ¿Ma akutzin txi nimix toj kychwinqila nipela jun qˈij? 	 Ngumuphi kini ongathi ngokukhathazeka enezele ebudeni bakhe ingalo na?


Ex ikyxjo, bˈiˈn quˈn, qa Jesús, a Tkˈwal Dios, ul twutz txˈotxˈ tuˈn ttzaj tqˈoˈn qnabˈl, tuˈn tel qnikyˈ te Dios, a twutzxix. Ex nqo bˈet mujle qten tukˈa qMan ex tukˈa Tkˈwal, a Jesucrist. Atzin Jesús, ax Diosjo, a twutzxix ex qˈolte qchwinqil te jun majx. 	 Kepha sazi ukuthi iNdodana kaNkulunkulu isifikile, yasinika ingqondo ukuze simazi oweqiniso; sikuye oweqiniso, kuyo iNdodana yakhe uJesu Kristu. Yena unguNkulunkulu oqinisileyo nokuphila okuphakade.


Ayeqetziˈn xjal luˈn, nchi okx kyxola te elsil kytxˈixewa, tzeˈnku n‑ok tchmoˈn Ttanim Dios tibˈ, ex qa at jun nim waˈn nbˈaj. Aye xjal n‑ok kyqˈoˈn kyibˈ te nimil, me nya nimilqe. Noq nchi tzeˈn ex nchi xmayin kyiˈja. Noq nchi bˈet waˈl, ex mina n‑el kynikyˈ te, tzeˈn t‑xilin kychwinqil twutz qMan Dios. Oˈkx n‑ok tilil kyuˈn te kyex, ex ntiˈ nchi bˈisin tiˈj juntl. Ntiˈ tajbˈin, ikyxjo tzeˈnku muj ntiˈ jbˈal toj, ex bˈeˈx nxi tiqin kyqˈiqˈ. Ex aye xjal luˈn ikyqexjo tzeˈnqe tze nchi jatz xbˈoqit; nyakuj kabˈe maj nchi kyim: Tnejil, tuˈn ntiˈl kywutz n‑el, ex tkabˈ, ntzqij kylokˈ. Tuˈn ikyjo, kxel toj qˈaqˈ te jun majx. Ex ikyxjo ok chi xeˈljo xjal luˈn toj qˈaqˈ. 	 Yilabo abayizisihla emadilini enu othando bedla nani, bengesabi, baziklabisa; bangamafu angenamanzi, aqhutshwa yimimoya; bayimithi yasebusika engenazithelo, efe kabili, isishuliwe;


Jun taqˈnil tajaw il ma bˈinchin tiˈjjo tal nkˈwala; tuˈntziˈn, tzunx nẍchˈinx wen, ex n‑etz plut toj ttzi tzeˈnku ntzaj kyimin tiˈj. Tuˈn ikyjo, nimx ma kyˈixbˈe tal nkˈwala tuˈn, ex ntiˈx tumil tuˈn ttzaqpaj. 	 Bheka, umoya uyayibamba, idazuluke masinyane; uyihlukumeza, ikhihlize amagwebu, amuke kuyo eseyizukile.


Tbˈajlinxitziˈn ikyjo, bˈeˈx el tpaˈn tej aj tzˈibˈil tibˈ kyiˈjxjal. 	 Eseshilo lokho walimukisa ibandla.


Atziˈn xnaqˈtzbˈil ma txi nqˈoˈn kyeˈy, ax qAjaw saj qˈonte weˈy: Quˈn toj qnikyˈin, tej t‑xi kˈayin qAjaw Jesús, jaw ttzyuˈn jun wabˈj, 	 Ngokuba mina ngakwamukela eNkosini lokho, nenganinika khona, ukuthi: INkosi uJesu, ngalobo busuku akhashelwa ngabo wathabatha isinkwa,


Ayetziˈn kynejil pale exqetziˈn kawil, tzunx nkyjyoˈntaq til Jesús tzeˈn tten tuˈn tbˈaj, me mix ja njyetetaq tumil kyuˈn. 	 Abapristi abakhulu nomphakathi wonke bafuna ubufakazi ngoJesu ukuba bambulale, kepha ababufumananga.


Nim tzaljbˈilx teˈ aqˈnil te, a qa tzun nbˈinchin tukˈa tumil, aj tel jyet tuˈn tajaw aqˈuntl. 	 Ibusisiwe leyo nceku okuyakuthi inkosi yayo, nxa ifika, iyifumane yenze njalo.


Teˈ tok kybˈiˈn kynejil kypale aj Judiy ikyjo exqetziˈn jniˈ xnaqˈtzil tiˈj ojtxe kawbˈil, bˈeˈxsin i ok ten jyol ttxolil tzeˈn tuˈn tkubˈe kybˈyoˈne, quˈn otaqx tzˈok kyxobˈil te, quˈn nimxxjal otaq tzˈok lipe tiˈjjo t‑xnaqˈtzbˈil. 	 Abapristi abakhulu nababhali bekuzwa lokho bazindla ngokuthi bangambhubhisa kanjani, ngokuba babemesaba, lokhu isixuku sonke samangala ngokufundisa kwakhe.


Ex ikyxjo, ex bˈeˈx etz tlajoˈn Jesús taqˈnil tajaw il toj tanmin, ex bˈeˈx bˈantkux tej xjal tyolin. Jotxjo jniˈ xjal bˈeˈx i bˈaj jaw kaˈylajx kywutz ikyjo, ex kyqˈma: Bˈajxpetzin qlaˈyix toj tkyaqil txˈotxˈ te Israel jun tiˈ tzeˈnku lo. 	 Idemoni selikhishiwe, isimungulu sakhuluma. Izixuku zamangala, zathi: “Akuzange kubonwe okunje kwa-Israyeli.”


Tuˈnpetziˈn, kukx nxi nnaˈnjiˈy tiˈj tkyaqiljo lo, tuˈntzintla kukx kywejiˈy toj kynimbˈila, noq tuˈnjo yol twutzxix, a at kyukˈiy. 	 Ngakho-ke ngiyakuba yilokhu nginikhumbuza njalo ngalezo zinto, nakuba nizazi, nime niqinile eqinisweni elikhona.


Ikytzin kchi okilejiˈy tzeˈnku twutz qawal tbˈanilx tuˈn tonbˈil Jesucrist, tuˈnjo kybˈinchbˈiˈn tbˈanilx toj tkyaqil. Ayetzin kybˈinchbˈiˈn, nchi ajbˈin te aqˈbˈil chjonte, ex te nimsbˈil tbˈi qMan Dios kyuˈn txqantl. 	 nigcwaliswe ngezithelo zokulunga ezingaye uJesu Kristu, kube yinkazimulo nodumo kuNkulunkulu.


Otaqxi kyim Esteban ikyjo, tej t‑xi xkye joybˈil qˈoj kyiˈj nimil. Tuˈnpetziˈn, ilaˈ bˈeˈx oq tuˈn kykanin toj txˈotxˈ Fenicia, Chipre, ex Antyokiy. Antza, i yoline kye xjal Judiy, tiˈjjo Tbˈanil Tqanil kolbˈil, me mix i yoline kyukˈa aj nya Judiy. 	 Kepha labo ababehlakazekile ngokuhlupheka okwaqala ngoStefanu bahamba, baze bafika eFenike, naseKhupro, nase-Antiyokiya, bengalikhulumi izwi koyedwa, kubaJuda kuphela.


Qa ma kubˈ numj termana, noq tuˈn xi tchyoˈnjiˈy a nya wen toj twutz, ntiˈ tkˈuˈja tiˈj ikyjo. Mi txi tqˈoˈn ambˈil tuˈn tnaj jun termana, noq tuˈn tpajjo tnikyˈbˈila, a nlabˈtiˈy tiˈj tuˈn t‑xi tchyoˈn, quˈn ate Crist o kyim te klolte. 	 Ngokuba uma umzalwane wakho edabukiswa ngenxa yokudla, awusahambi ngothando. Ungambhubhisi ngokudla kwakho lowo amfelayo uKristu.


ex kyiˈjjo xnaqˈtzbˈil tiˈj jawsbˈil aˈ; ex tiˈjjo xnaqˈtzbˈil tuˈn tten Xewbˈaj Xjan toj qanmin; ex tiˈjjo tuˈn kyjaw anqˈin kyimnin juntl majl; ex tiˈjjo tuˈn kyok tkyaqilxjal toj paˈbˈin twutz Dios. 	 nesifundiso sombhapathizo nokubeka izandla, nokuvuka kwabafileyo nokwahlulelwa okuphakade.


Otaq tqˈma Dios, qa tuˈn tjatz anqˈintl juntl majl, tuˈntzintla mina tzˈel puqˈjjo t‑xmilil, ikytziˈn tzeˈnku tqˈma toj Tuˈjil Tyol Dios: Ok chi japin bˈajjo xjan yol, a twutzxix, a nqˈmay te David. 	 “Maqondana nokumvusa kwakhe kwabafileyo ukuba engasayikubuyela ekuboleni wakhuluma kanje, wathi: “ ‘Ngizakuninika okungcwele nokuthembekileyo kukaDavide.’


ex ikyxjo kye aj kawil, a smaˈnqe tuˈn, tuˈn kykubˈ kawitjo bˈinchil il, ex tuˈn kyyolin wen kyiˈjjo aye nchi bˈinchin bˈaˈn. 	 nokuba kungababusi njengokuba bethunywa yiyo, ukuze bajezise abenza okubi, babonge abenza okuhle,


Ex tzunx nchin tzalajxa, quˈn tuˈn junx nmujbˈil wibˈa, ex nchin bˈeta junx tukˈa. Nya waja txi nqˈmaˈn, qa tuˈn nnimbˈila tiˈj tkawbˈil Moisés, najsite wila; qalaˈ ikytziˈn, noq tuˈn nnimbˈila tiˈj Crist. Ex tuˈnxjo nnimbˈila tiˈj Crist, in kletiˈy tuˈn. 	 ngifunyanwe kuyena, ngingenakho ukulunga okungokwami okuya ngomthetho kodwa lokho okuya ngokukholwa nguKristu, ngisho ukulunga okuvela kuNkulunkulu ngokukholwa,


Ex bˈeˈx i xiˈ Jesús tzma tja Pegr. Tej tkanin Jesús tja Pegr, ok tkaˈyin tnana t‑xuˈjil Pegr kuẍletaq tibˈaj watbˈil tuˈn kyaq. 	 UJesu wayesengena endlini kaPetru, wabona umkhwekazi wakhe elele phansi enomkhuhlane.


Quˈn at junjun aj Judiy kykˈatza, a nxi kyqˈmaˈn qa Ttanim Diosqexix, me ma chex lipe tiˈj tajaw il, ex nikyˈil yolqe. Kxel nyekˈiˈn kye, qa aye kyeˈ twutzxix Ntanimqiˈy; ex toj paˈbˈin, kchi tzajil wiˈn tuˈn kykubˈ meje kywutza, tuˈn tel kynikyˈ te, qa nimx nkˈuˈja kyiˈja. 	 Bheka, ngiyakubakhipha esinagogeni likaSathane abazishaya abaJuda bengesibo, kepha beqamba amanga; bheka, ngiyakubenza ukuba beze bakhuleke phambi kwezinyawo zakho, bazi ukuthi ngikuthandile.


Tuˈn ikyjo, tkyaqil xjal, a o tmujbˈe tibˈ tukˈa, mi nbˈetl toj il. Me ayetzin xjal nchi bˈet toj il, naˈm tel kynikyˈ te, ex nya ojtzqiˈn kyuˈn. 	 Lowo ohlala kuye akoni; lowo owonayo akambonanga, futhi akamazi.


Me attaq jun bˈis toj wanmiˈn tiˈj Tito, quˈn naˈntaq tul tukˈa tqanil kyiˈja. Tuˈnpetziˈn, bˈeˈx i kyij ntzaqpiˈn erman antza toj Troas, tuˈntziˈn bˈeˈx in xiˈy jyolte toj txˈotxˈ te Macedonia. 	 angibanga nakuthula emoyeni wami, ngokuba ngingamfumananga uThithu umzalwane wami, kodwa ngavalelisa kubo, ngaya eMakedoniya.


Ikytziˈn erman, qa iltaq tiˈj tuˈn nnimin chˈin wibˈa kywutza, me noq tuˈn tkubˈ nyekˈinkuy, qa ntiˈ wipiˈn wilx wibˈxa. 	 Uma ngimelwe ukuzibonga, ngiyakuzibonga ngobuthakathaka bami.


Noqit nkˈant tqoptzˈajiyil Dios toj kyaˈj, ex jun tzaljbˈil kyxolxjal toj tkyaqil twutz txˈotxˈ, a nkubˈ kybˈinchin taj Dios. 	 “Udumo kuNkulunkulu kweliphezulu, nokuthula emhlabeni kubantu abathokozelwa nguye.”


Atzin nnukˈbˈiljiˈy lo, tuˈn kykˈuˈjlin te kyibˈa kyxolxa, tzeˈnku we nchi ok nkˈuˈjliˈn. 	 “Yilo umyalo wami wokuba nithandane, njengalokho nginithandile.


Tej tok tkaˈyin Jesús tnana waˈltaq junx wukˈiy, a ayiˈn jun t‑xnaqˈtzbˈin, a kˈuˈjlinxixtaq tuˈn, xi tqˈmaˈn te tnana: Qya, atzin jaˈlin, ma tzˈokjo luˈn te tala. 	 Kuthe uJesu ebona unina nomfundi amthandayo bemi ngakhona, wathi kunina: “Mame, bheka indodana yakho.”


Ex ayetziˈn chmilbˈaj, kykˈuˈjlinqektzinjiˈy kyxuˈjila, ex mina chi yolin kuj kye. 	 Madoda, thandani omkenu, ningabacasukeli.


Qalaˈ kyqˈonkja ax tzqijkuj junx tukˈa triy, tzmaxi kˈaˈ jatz skˈetjo, aj tjaw joyit. Atzin te triy kxel kˈuˈyit teˈ toj txˈutxˈ. Atzin teˈ maˈ kˈul, kjawil kˈlet, exsin kˈwel patit tuˈn qˈaqˈ. 	 Yekani kukhule kokubili ndawonye, kuze kuvunwe; ngesikhathi sokuvuna ngiyakuthi kwabavunayo: Buthani kuqala ukhula, nilubophe izinyanda ukuba lushiswe, nibuthele amabele engotsheni yami.’ ”


Ex kubˈ tmiloˈn a tiˈjile bˈinchink, ex attaq oxe ech tpimil, a tzeˈnku kymalbˈilxjal; ataqtzin n‑okin tuˈn angel. 	 Walinganisa ugange lwawo, izingalo eziyikhulu namashumi amane nane, yisilinganiso somuntu esingesengelosi.


Mi txi kyqˈoˈn kyibˈa tuˈn kykubˈ sbˈuˈn kyuˈnxjal, quˈn aj naˈmxtaq tpon tqˈijil tuˈn tul qAjaw, ok chi qˈojlilxjal tiˈj qMan Dios nej, ex antza kˈwele tyekˈin ichin tibˈ, a ajqˈojxix tiˈj Dios, a o tzˈel qˈoˈn te najin te jun majx. 	 Makungabikho muntu onikhohlisayo nangayiphi indlela; ngokuba aluyikufika, kungaveli kuqala ukuhlubuka, kwambulwe umuntu ongenamthetho, indodana yokulahlwa,


Ajtz meltzˈaj Jesús kaˈyil tiˈjxi, xi tkaˈyin lipcheqe tiˈj, ex xi tqanin kye: ¿Tiˈtzin nkyjyoˈnch? Jun paqx xi kytzaqˈwin: Ay Xnaqˈtzil. ¿Jaˈtzin taˈ te tja? 	 Khona uJesu waphenduka, wababona belandela, wathi kubo: “Nifunani na?” Bathi kuye: “Rabi,” okungukuthi ngokuhunyushwa: Mfundisi, “uhlalaphi na?”


Kxel nqˈmaˈn kyeˈy qa tkyaqiljo kyqˈinimila lo twutz txˈotxˈ ntiˈx tajbˈin. Tuˈnpetziˈn, ku kymeltzˈaja wukˈiy, ex kxel nqˈoˈn kyqˈinimila twutzxix toj kyanmiˈn, a nimxix tajbˈin tzeˈnku qˈanpwaq, a tzˈiltzˈin wen tuˈn qˈaqˈ. Quˈn atzin kyqˈinimila wenxix jun kyanmiˈn tzˈaqle tzeˈnku kyxbˈaliˈn sjanin, tuˈn tok kyiˈja; ex tuˈn tktxetjo kytxˈixewa ẍbˈiq taˈ; ex ikyxjo atzin kyqˈinimila tzeˈnku jun ojtzqibˈl te Dios tzeˈnku jun qˈanbˈil kywutza, tuˈntzin tbˈant tkaˈyiˈn, ex tuˈn tel kynikyˈ te wen. 	 ngiyakululeka ukuba uthenge kimi igolide elihlanzwe ngomlilo ukuze ucebe, nezingubo ezimhlophe ukuze wembathe, kungabonakali ihlazo lobuze bakho nomuthi wamehlo wokugcoba amehlo akho ukuba ubone.


Teˈ kymeltzˈaj twiˈ wutz, xi toqxeninxix Jesús kyeˈ kyjaluˈn: Mix alqe kxele kyqˈmaˈnjiˈy a ma kyliy, tzmaxi aj njatz anqˈin, a ayiˈn Tkˈwal Ichin, kyxol kyimnin, chiˈ. 	 Besehla entabeni, wabayala ukuba bangatsheli muntu abakubonileyo, iNdodana yomuntu ingakavuki kwabafileyo.


¿Tiˈtzin quˈntz mina xi tiˈn we npwaq tojjo nmaq ja te kˈuˈbˈl pwaq, exsintla saj tmeltzˈintza weˈy tukˈaxjo jniˈ manbˈilte, tej ẍin meltzˈaja njaˈy? 	 awufakanga ngani imali yami ebhange, mina-ke ekufikeni kwami ngabe ngiyibizile kanye nenzalo, na?’


Tzaj tlaqˈoˈn Jse jun iqbˈil tbˈanilx wen, kutz tiˈn t‑xmilil Jesús twutz cruz, bˈaj tptzoˈn wen tojjo iqbˈil, exsin okx tqˈoˈn toj jun jul, kyij tjpuˈn tukˈa jun ma tij abˈj. 	 Wathenga indwangu enhle, wamehlisa, wamsonga ngaleyo ndwangu, wambeka ethuneni elaliqoshwe edwaleni, wagingqela itshe emnyango wethuna.


Me nej, i ok meltzˈaj tiˈj Sóstenes, a kawil tojjo ja te kynabˈl Dios Judiy, noq tuˈn mix i oke nimin tuˈn Galión. Ex axsa, ok bˈyoˈne twutz kawil. Me ante Galión, aj kawil, ntiˈx pone tbˈis tiˈjjo nbˈajtaq. 	 Khona bonke bambamba uSostene umphathi wesinagoge, bamshaya phambi kwesihlalo sokwahlulela; kodwa uGaliyu akaze anaka lutho lwalokho.


Quˈn noqit tuˈn tbˈinchbˈin Abraham s‑oke tzˈaqle twutz Dios, atitla tumil tuˈn tnimsin tibˈ, quˈn tuˈnxitla tibˈtz xtkanbˈe kolbˈil. Me twutz Dios ntiˈx tumiljo ikyjo. 	 Ngokuba uma u-Abrahama walungisiswa ngemisebenzi, unakho ukuzibonga; kodwa phambi kukaNkulunkulu qha.


Ex waja tuˈn t‑xi nqˈmaˈn kabˈe tumil kyeˈy: Tnejil, qa kyaja tuˈn tkubˈ kyslepiˈn jun xbˈalin ttxˈaqin, nlay kubˈ kyqˈoˈn jun slepbˈilte saq, quˈn ajtzin tkuˈx txjetjo saq, bˈeˈx k‑okil jukˈpaj, exsin bˈeˈx k‑elix laqj txqantljo ttxˈaqin. 	 Akakho othungela isiziba esingakashukeki engutsheni endala, funa okusha okubekelwayo kuklebhule kwendala, kwande ukuklebhuka.


Me atzin jaˈlin, toj tkyaqil, ilxix tiˈj tuˈn qyolin toj ttxolil. Mi tzaj qqˈolbˈin tbˈi kyaˈj, ex tbˈi txˈotxˈ, ex mix aˈl tbˈi juntl, tuˈn qqˈmante qa twutzx jun qyol. Qalaˈ, qa twutzxtaq jun tiˈ, ex twutzx qyoltz; ex qa nya twutzx, exsinx minaxtz, tuˈntzin mi qo tzaj tkawin qMan Dios. 	 Kepha phezu kwakho konke, bazalwane bami, ningafungi; ningafungi izulu noma umhlaba noma esinye isifungo; kodwa uyebo wenu makabe nguyebo, noqhabo uqhabo, ukuze ningaweli ekwahlulelweni.


Bˈeˈxsin xi lipe Pegr tiˈj angel, me mix ele tnikyˈ te, qa twutzxjo nkubˈtaq tbˈinchin angel mo minaj, quˈn ikytaqjo lo te te, tzeˈnku jun twutzikyˈ n‑ok. 	 Waphuma, wayilandela; wayengazi ukuthi kuyiqiniso okwenziwa yingelosi, kodwa wayethi ubona umbono.


Tej kyjlajinxjo xjal, jyet Jesús kyuˈn, ex xi kyqˈmaˈn te: ¿Xnaqˈtzil, jtojetzin tkanliˈn tzaluˈn? 	 Kwathi ukuba bamfumane phesheya kolwandle, bathi: “Rabi, ufike nini lapha na?”


Quˈn tqˈma Dios tuˈn tsan, a Moisés: Kyniminku kytatiy ex kynaniy, chiˈ, ex ankye teˈ k‑elil tzaqpaj ttzi te ttata ex te tnana, il tiˈj tuˈn tkyim. 	 Ngokuba uMose wathi: ‘Yazisa uyihlo nonyoko,’ nokuthi: ‘Othuka uyise noma unina makafe nokufa;’


¡Ay! Nimx bˈisbˈajil kyeˈy, a ayiˈy aj tnam Corazín exsin aj Betsaida. Noqit kyojjo tnam Tiro ex Sidón ma chi bˈant teˈ yekˈbˈil wipiˈn, a ma chi bˈant kyxola, ojtxetla tzˈajtz tiˈj kyanminxjal, ex matla kubˈ kyyekˈin jun txˈixpibˈl toj kychwinqil, noq tuˈn tok kyqˈoˈn kyxbˈalin te bˈisbˈajil, noq tuˈn tpaj kyil, ex tuˈn tjaw kychtoˈn tzaˈj toj kywiˈ, te jun yekˈbˈil qa ma tzˈajtz tiˈj kyanmin. 	 “Maye kuwe Korazini! Maye kuwe Betsayida! Ngokuba uma kwakwenziwe eTire naseSidoni imisebenzi yamandla eyenziwe kini, ngakube kade yaphenduka ngesaka nangomlotha.


Ex nimxjal bˈaj chmet jaˈ taˈyetaq. Ex qˈimila junjun kox kyuˈn, junjun moẍ, ex ilaˈkul mibˈintaq chi bˈet ex mibˈintaq chi yolin, ex nimku txqantl yabˈ bˈaj xi qˈiˈn twutz Jesús. Ex bˈeˈx i kubˈ tqˈanin. 	 Kwase kusondela kuye izixuku eziningi zinezinyonga, nezimpumputhe, nezimungulu, nezilima, nabanye abaningi, zababeka ngasezinyaweni zakhe; wabaphulukisa, 15:30 Isaya 35:5.


Tuˈnpetziˈn, nxi nkujsin Tyol Dios ex tkyaqiljo i ok nkaˈyiˈn, ex i ok nbˈiˈn; ex ikyxjo nxi nkujsiˈn tkyaqil, a ma tzaj tyekˈin Jesucrist. 	 owafakaza ngezwi likaNkulunkulu nangobufakazi bukaJesu Kristu, konke akubonayo.


Ex o tzˈok tqˈoˈn jun qechil toj qanmin, a Xewbˈaj Xjan, tuˈn tyekˈin qa o qo ok te te. Quˈn atziˈn Xewbˈaj Xjan jun kujsbˈil Tyol tiˈjjo ktzajil tqˈoˈn qe toj kyaˈj. 	 owasibeka nophawu nowasipha isibambiso esinguMoya ezinhliziyweni zethu.


Tuˈnpetziˈn, atxix teˈ nbˈintiˈy qa at kynimbˈila tiˈjjo qAjaw Jesús, ex qa at tqˈaqˈbˈil kykˈuˈja kyiˈj tkyaqil nimil, 	 Ngalokho nami, sengizwile ngokukholwa okukini eNkosini uJesu nothando kubo bonke abangcwele,


¿Me tiˈquˈnil? Quˈn kyajtaq tuˈn tjapin bˈaj kyuˈn kyuˈnx kyibˈx, ex nya tuˈn kynimbˈil tiˈj Kolil Jesucrist. Tiˈjjo lo, i ok takpaj toj kychwinqil tiˈj Jesús, a abˈj te toljsbˈil, 	 Ngani na? Ngokuba akubanga ngokukholwa kodwa kungathi ngemisebenzi; baqhuzuka etsheni lokuqhuzula,


Kˈaˈ txi qqˈmaˈn kyeˈy tuˈntzin tel kynikyˈ kykyaqilxjal aj Israel, qa oˈkx tiˈj tipin tbˈi Jesucrist te Nazaret ma qˈanit teˈ ichin lo waˈl kywutza. Atzin Jesús, axj kubˈ kybˈyoˈn twutz cruz, ma jaw anqˈin juntl majl tuˈn Dios. 	 makwazeke kini nonke nasesizweni sonke sakwa-Israyeli ukuthi ngegama likaJesu Kristu waseNazaretha enambethela esiphambanweni, amvusayo uNkulunkulu kwabafileyo, ngaye umi lo muntu phambi kwenu esindile.


Atziˈn jaˈlin, ok kˈwel kawin tuˈn tAjaw Tkyaqil. Ok kyjela moẍ, ex nlay tlontejiy tspikyˈemil qˈij toj ilaˈ qˈij. Texixjo or anetziˈn, bˈeˈx kyij Elimas moẍ, ex jyon tiˈj jun aˈla, tuˈn t‑xi xkoˈn. 	 Bheka, isandla seNkosi siphezu kwakho manje. Uzakuba yimpumputhe, kube yisikhathi ungaliboni ilanga.” Kwase kumfikela khona lapho ukufiphala nobumnyama, wahamba efuna abazakumhola ngesandla.


¿Me tiˈtzin chi txaˈjtza lolte? ¿Bˈalaqa jun yolil Tyol Dios? ¡Ikytziˈn! Me ante Juan nimxixtl toklin kyibˈaj tkyaqil yolil Tyol Dios, aye i kˈmonte Tyol ojtxe. 	 Kodwa naphuma ukuyobonani na? Umprofethi na? Yebo, ngithi kini: Odlula umprofethi.


¡Mina! Quˈn iˈchaqx tkyaqilx te xjaltz nikyˈil yol, me mete Dios kukx njapin bˈajx teˈ tuˈn, tkyaqiljo nkubˈ tqˈmaˈn, tzeˈnkuxjo ntqˈmaˈn toj Tuˈjil Tyol Dios: Ok k‑okila tzˈaqlexix noq tuˈn Tyola, ex kˈwel kyiˈj xjal tuˈn, aj qa ma tzˈoka toj xjelbˈil kyuˈnch. 	 Qha nakanye; kepha makube ngukuthi: UNkulunkulu uqinisile, wonke umuntu ungumqambimanga, njengokuba kulotshiwe ukuthi: “Ukuze uthiwe ungolungileyo emazwini akho, unqobe ekwahlulelweni kwakho.”


Qikyˈlinxiˈy antza, ex nqo bˈettaqa junx toj txˈotxˈ te Galiley, tzaj tqˈmaˈn Jesús qeˈy: Ayiˈn, a Tkˈwal Ichin, kchin xel kˈayiˈn kyexjal 	 Besahambahamba eGalile, uJesu wathi kubo: “INdodana yomuntu izakukhashelwa ezandleni zabantu;


Me quˈn noqxtaq kyjaˈtaq kyjaw tiljxtaq kyexjal; tuˈntzintzjo, bˈeˈx tzaj t‑xobˈiljo tnejil xqˈuqil, quˈn kubˈ tbˈisin, qa akutaq kubˈ kybˈyoˈn Pabl. Tuˈnpetziˈn, xi tqˈmaˈn, tuˈn kytzaj txket jun jteˈbˈin xoˈl qˈaqˈ, tuˈn tex qˈiˈn Pabl, ex tuˈn t‑xi qˈiˈn juntl majl toj kyja xoˈl qˈaqˈ. 	 Kwathi sekuvele isiyaluyalu esikhulu, induna yenkulungwane yesaba ukuba uPawulu angadwengulwa yibo, yayala impi ukuba yehle imhlwithe phakathi kwabo, imyise ekamu.


Atzin te Barrabás otaq kux qˈoˈn teˈ toj tze noq tuˈn tpaj tjoybˈin qˈoj tiˈj kawil, ex tuˈn otaq kubˈ tbˈyoˈn jun xjal. 	 yena owayefakwe etilongweni ngenxa yesiyaluyalu esithile esasenzeka emzini, nangenxa yokubulala.


Me metzinqe qtanim, a jaˈ qo tenbˈile, antza taˈya teˈ toj kyaˈj, a jaˈ ktzajila juntl majl Jesús, a Crist ex tAjaw Tkyaqil, a nqo ayoˈn tiˈj. 	 Kepha thina singabombuso wasezulwini, lapho futhi silindela khona ukuba kuvele uMsindisi, iNkosi uJesu Kristu,


Tuˈntziˈn toklin Pabl, bˈeˈx el kypaˈn kyej xoˈl qˈaqˈ kyibˈ tiˈj, ayej tuˈntaq kyok laqtzˈinte, ex majx tej tnejil xqˈuqil, bˈeˈx tzaj t‑xobˈil, tuˈn otaq bˈaj tkˈloˈn. 	 Ngakho basuka kuye masinyane abase bezakumhlola; kepha induna yenkulungwane yesaba, isiyazi ukuthi ungumRoma nokuthi ibimbophile.


Quˈn wajxixa tuˈn nxiˈy lol kyeˈy, ex tuˈn kyxi nmojiˈn toj kynimbˈila tukˈa wokliˈn tuˈn Xewbˈaj Xjan, tuˈn kyweˈxixa wen toj kynimbˈila, 	 Ngokuba ngilangazelela ukunibona ukuze nginabele isipho esithile somusa sokomoya ukuba niqiniswe,


Nya wen ele ikyjo toj twutz Herodes; bˈeˈx xi tqˈmaˈn tuˈn tkux jpet Juan toj tze. Tuˈntzin ikyjo, bˈeˈx chmet nim til twutz Dios. 	 wenezela nalokhu kokunye konke, wamvalela uJohane etilongweni.


Ayiˈn Pabl, nxi ntzˈibˈinjiˈy uˈj luˈn, quˈn jun taqˈnil qMan Diosqiˈn, ex jun tsanjil Jesucrist, chqˈoˈnqiˈn tuˈn, tuˈn kyniminxjal, a skˈoˈnqe tuˈn Dios; ex tuˈntzin tel kynikyˈ tiˈj Tyol, a twutzxix, noq tuˈn kukx tuˈn kyximiˈn tiˈj Dios. 	 UPawulu, inceku kaNkulunkulu nomphostoli kaJesu Kristu ngokokukholwa kwabakhethiweyo bakaNkulunkulu nangokokwazi iqiniso elingokokukhonza uNkulunkulu,


Ex xi ttzaqˈwin qya: Ikyx te tten, Tata. Me kaˈntzin kye tal chit nchi waˈn kye tjaqˈ meẍ tiˈjjo tbˈuchil wabˈj nbˈajel tzˈaq kyuˈn kyajaw. Ikyqintzintla wejiˈy, qˈontz chˈin weˈ tiˈjjo nxi tqˈoˈn kye t‑xjalila. 	 Kodwa waphendula, wathi kuye: “Yebo, Nkosi; kepha nezinjana zidla imvuthuluka yabantwana phansi kwetafula.”


Nimku xjal ok lipe tiˈj, ex antza i qˈanite nim yabˈ tuˈn. 	 Izixuku ezinkulu zamlandela, waziphulukisa khona.


Exsin i ok tentz yolbˈilte kyxolile: ¿Nyapela a Jesúsjo lo, aj tkˈwal Jse? Ex ojtzqiˈn ttata quˈn, tukˈaxjo tnana. ¿Tzeˈntzin ttentz ntqˈmaˈn qa toj kyaˈj ma kuˈtze? 	 Bathi-ke: “Lona akusiye uJesu indodana kaJosefa, uyise nonina sibazi na? Usesho kanjani, pho, ukuthi: ‘Ngehle ezulwini,’ na?”


Ayiˈy werman, nimxix nqˈaqˈin tkˈuˈj qMan Dios kyiˈja. Tuˈnpetziˈn, nchin kubˈsin nwutza kyeˈy, tuˈn t‑xi kyqˈonjiˈy kyxmilila te tzeˈnku jun oyaj itzˈ, xjanxix ex tbˈanilx twutz qMan Dios. Quˈn atziˈn tumil kykˈulbˈiljiˈy luˈn, twutzxix ex tojxix tumil. 	 Ngalokho ngithi: UNkulunkulu usilahlile isizwe sakhe na? Qha nakanye, ngokuba nami ngingumIsrayeli, wenzalo ka-Abrahama, wesizwe sakwaBenjamini.


Ayetziˈn n‑ok tilil kyuˈn, tuˈn kykanbˈin tkyaqil twutz txˈotxˈ, tuˈn mi kubˈe kyiˈj tuˈn, nyakuxtlaj ntiˈ at kye. Quˈn tkyaqiljo n‑ok qkaˈyin tzaluˈn twutz txˈotxˈ, kyjaˈ tbˈaj. 	 nabasebenzisa leli zwe babe njengabangalisebenzisi, ngokuba isimo saleli zwe siyadlula.


Ate luˈn nyekˈinte qa tzˈaqlexix Dios tukˈa tkawbˈil, quˈn toj tkyaqiljo jniˈ n‑ikyˈx kyuˈn, ma tzaj tqˈoˈn Dios kyokixa toj kyaˈj. 	 okuyisiboniso sokwahlulela okulungileyo kukaNkulunkulu, ukuze kuthiwe ningabalungele umbuso kaNkulunkulu enihlupheka ngenxa yawo,


exsin Judas Iscariot, a ok meltzˈaj tiˈj Jesús. 	 noJuda Iskariyothe owamkhaphelayo.


Ikytzin japin bˈajjo Tyol Dios tiˈj Jesús, a ntqˈmaˈ: Ok qˈoˈn tzeˈnku jun ileqˈ. 	 Kwase kugcwaliseka umbhalo othi: “Wabalwa kanye naboni.”


I tzaj jun jteˈbˈin nimil te aj Cesarea qukˈiy. Ayetziˈn i tzaj qˈinqejiˈy toj tja Mnasón, jun ichin te Chipre. Nimiltaqjo xjal anetziˈn atxix ojtxe, ex ataqtzintza tuˈn qkyijiˈy tukˈa. 	 kwahamba nathi abanye kubafundi baseKesariya, besiyisa kuMnasoni othile waseKhupro, umfundi omdala, ebesizakungenisa kwakhe.


Me metzin weˈ kxel nqˈmaˈn, qa at jun ichin xkubˈ tpaˈn tibˈ tukˈa t‑xuˈjil noq kukxjo, ex nya tuˈn ma kubˈ tzˈaq t‑xuˈjil toj kyˈaˈjin, tuˈn tpaj k‑okileˈ t‑xuˈjil te aj kyˈaˈjil, aj tok meje tukˈa juntl ichin. Ex ankyeˈ ichin, k‑okil meje tukˈa qya, a otaq tzˈel lajoˈn, ex ikyxjo, k‑okil aj kyˈaˈjil, quˈn twutz Dios, nya ma paˈyitjo qya tukˈa tnejil tchmil. 	 Kepha mina ngithi kini: Yilowo nalowo olahla umkakhe kungengenxa yokuphinga umenza aphinge, noganwa ngolahliweyo uyaphinga.


Ex ayetziˈn tzˈaqleqe kchi xel qaninte te: QAjaw, ¿Jtojetzin xqliˈy ay tukˈa waˈyaj, ex ma txi qqˈoˈn twaˈy? ¿Jtojetzin xqliˈy ay tukˈa kˈwaj, ex ma txi qqˈoˈn tkˈwaˈy? 	 “Khona bayakuyiphendula abalungileyo ngokuthi: ‘Nkosi, sakubona nini ulambile sakupha ukudla, noma womile sakuphuzisa, na?


Tojxjo qˈij anetziˈn, at junjun Sadusey ul kanin tkˈatz Jesús tukˈa jun kyxjelbˈitz. Toj kywutz nlay chi jatz anqˈintl juntl majl kyimnin. Tuˈnpetziˈn, xi kyqanin te Jesús: 	 Ngalolo suku kwafika kuye abaSadusi abathi akukho ukuvuka kwabafileyo, bambuza


Ex nimxjal toj tnam te Jerusalén ncheˈxtaq bˈilte, exqetziˈn toj txˈotxˈ te Judey ex tkˈatz Nim Aˈ Jordán. 	 Khona kwaphumela kuye iJerusalema, neJudiya lonke, nezwe lonke laseJordani,


a ttata Aminadab, a ttata Naasón, a ttata Salmón. 	 u-Aramu wazala u-Aminadaba, u-Aminadaba wazala uNasoni, uNasoni wazala uSalimoni;


Ex majxpe teˈ aj kawil, Herodes tbˈi, xi tmiyoˈn Juan, a Jawsil Aˈ, quˈn tuˈn otaq tzˈok t‑xuˈjlin Herodías, a t‑xuˈjil Lip, a titzˈin. 	 Kepha uHerode umtetrarki, esolwa nguye ngenxa kaHerodiya umkamfowabo nangenxa yakho konke okubi abekwenzile uHerode,


Ex ma qo pon tkˈatz Jesús tej qnimin. Ex noq tuˈn tchkyˈel, at qmujbˈil qibˈ tukˈa Dios. Ex noq tuˈn tchkyˈel, ma txjet qanmin tuˈn jun akˈaj tumil, tuˈn qkyij toj wen tukˈa Dios. Quˈn nya ikyjo tzeˈnku tchkyˈel Abel, a bˈeˈx qanin tibˈaj Caín. Me metzin te Jesús tchkyˈel, nya tuˈn tqanin qibˈaj, qalaˈ n‑ajbˈin te qˈol najsbˈil qil. 	 nakuJesu, umlamuleli wesivumelwano esisha, nasegazini lokufafaza elikhuluma okukhulu kunelika-Abela.


Mix aˈl jun kyeˈ, tuˈn tkubˈ tbˈinchin jun tiˈ, noq tuˈn tknetjo a te teku, qalaˈ noq tuˈn tel wenku te tkyaqilx. 	 yilowo nalowo angabheki okwakhe, kepha yilowo abheke nokwabanye.


Tuˈntzintzjo werman, qˈuqle qkˈuˈj, quˈn tuˈn at jun tumil tuˈn qokx tojjo Najbˈil Xjanxix, a at toj kyaˈj, jaˈ taˈ Dios, a ewintaq tuˈn jun maqsbˈilte, a bˈeˈx kubˈ yuchˈj, tej tkyim Jesús twutz cruz, ex el chitj tchkyˈel. Ex ikyxjo tzeˈnku kubˈ yuchˈj maqsbˈilte, ex ikyx ok yuchˈj t‑xmilil Jesúsjo twutz cruz, noq tuˈn tjqet jun tumil ex jun qbˈe, tuˈn qkanin junx tukˈa Dios. Ax Jesúsjo qbˈe saqxix ex itzˈxix. 	 Ngakho-ke, bazalwane, njengokuba sinesibindi sokungena endaweni engcwele ngegazi likaJesu


Nimx jun tzaljbˈil toj wanmiˈn, quˈn at junjun kyxola, aye nchi bˈet toj tumil, a twutzxix toj kychwinqil, a ikyxjo tzeˈnkuˈ xkyij tqˈmaˈn Dios. 	 Ngithokozile kakhulu, ngokuba kubantwana bakho ngifumene abahamba eqinisweni, njengalokho samukele umyalo kuBaba.


Kyojjo qˈij anetziˈn, etz Jesús toj txˈotxˈ te Galiley, tuˈn tpon ttzi Nim Aˈ Jordán, tuˈn tkuˈx toj aˈ te jawsbˈil aˈ tuˈn Juan tojxjo nim aˈ. 	 Khona uJesu evela eGalile wafika kuJohane eJordani ukuba azobhapathizwa nguye.


Tbˈajlinxiˈ ikyjo, i jax tchqˈoˈn Jesús t‑xnaqˈtzbˈin toj bark, ex xi tqˈmaˈn kye, tuˈn kyikyˈx tjlajxi nijabˈ, tuˈn kykanintaq tojjo juntl tnam, Betsaida, me ataq tajjo tuˈn kynej twutz. Bˈeˈx i xiˈ, ex ante Jesús kyij qˈolbˈil kyeˈ jniˈ xjal. 	 Wayesecindezela masinyane abafundi bakhe ukuba bangene emkhunjini, bamandulele ukuya phesheya eBetsayida, yena aze amukise isixuku.


Ex ayetziˈn kˈayil twutz txˈotxˈ, ex okxla kchi oqˈil, ex kchi labˈil tiˈjjo tnam lo, quˈn mix aˈl kxel laqˈonte jniˈ kykˈaẍjil, a attaq: 	 “Nabathengisi bomhlaba bayalikhalela, balililele, ngokuba impahla yabo ayisathengwa muntu,


Kyij tyolin Moisés, qa ma kyim jun ichin, ex qa ntiˈ jun tkˈwal xkyij tukˈa t‑xuˈjil, il tiˈj tuˈn tjaw meje tukˈa titzˈin mo tukˈa ttziky qtzan tchmil, tuˈntzin aj tuljo tnejil kyal, te tkˈwaljo qtzan tchmil tuˈn toke. 	 bathi: “Mfundisi, uMose wathi: ‘Uma umuntu efa engenabantwana, umfowabo kamngene umkakhe, amvusele umfowabo inzalo.’


Jun maj, attaq jun xjal ex, awal triy. Atzaj teˈ t‑xi tchtoˈn tijaj, ilaˈku ijaj i pon tzˈaq toj bˈe. Tuˈntziˈn, bˈeˈx i bˈaj kywaˈbˈinxjal, ex bˈeˈx jaw kywaˈn pichˈ. 	 “Kwaphuma umhlwanyeli ukuyohlwanyela imbewu yakhe. Ekuhlwanyeleni kwakhe enye yawela ngasendleleni; yanyathelwa, izinyoni zezulu zayidla, zayiqeda.


I yolin antza tiˈjjo Tbˈanil Tqanil Jesús toj tnam Perge. Tbˈajlinxiˈ ikyjo, i xtaˈj tzmax Atalia. 	 Sebekhulumile izwi ePherge, behlela e-Ataliya.


ex xi tqˈmaˈn kye: Ma tzajx txqan bˈis toj wanmiˈn, nyakutzaj chin kyimila. Chi tenkjtziˈn tzaluˈn, me noq tzaj kywatla. 	 Khona wathi kubo: “Umphefumulo wami ulusizi kakhulu kuze kube sekufeni; hlalani lapha, nilinde kanye nami.”


Tbˈajlinxiˈ ikyjo, bˈaj bˈet Jesús tojile ilaˈ tnam ex tojile ilaˈ kojbˈil, tuˈn tqˈmet, ex tuˈn tchikyˈbˈitjo Tkawbˈil qMan Dios. Majqex kyeˈ kabˈlajaj t‑xnaqˈtzbˈin, lipcheqektaq tiˈj. 	 Kwathi emva kwalokho wayehamba imizi nemizana eshumayela ememezela ivangeli lombuso, benaye abayishumi nambili


Tbˈajlinxiˈ ikyjo, bˈeˈx jqetjo tja Dios toj kyaˈj, ex tojjo tja qˈanchaˈlin teˈ kax, a yekˈbˈil tiˈjjo Kujsbˈil Tyol qa at Dios kyukˈa Ttanim. Ex bˈeˈx tzaj xloqˈlin kyaˈj, junx tukˈa jun tqˈajqˈojil njumin wen, ex qˈankyaq ex jun nim kyaqnajnabˈ ex txqan saqbˈaqin. 	 Kwase kuvulwa ithempeli likaNkulunkulu elisezulwini, kwabonakala umphongolo wesivumelwano sakhe ethempelini lakhe; kwase kuba khona imibani, namazwi, nokuduma, nokuzamazama komhlaba, nesichotho esikhulu.


Ax Dios, a ntzaj qˈonte qˈuqbˈil qkˈuˈj, nojsinte kyanmiˈn tukˈa nim tzaljbˈil ex jun nukˈbˈil toj tkyaqil, tuˈntzintla kychˈiya wen tojjo kyqˈuqbˈil kykˈuˈja tiˈj, noq tuˈn tipin Xewbˈaj Xjan. 	 UNkulunkulu wethemba makanigcwalise ngenjabulo yonke nangokuthula konke ekukholweni, ukuze nivame ethembeni ngamandla kaMoya oNgcwele.


Quˈn ikytzin tzeˈnku weˈ, tej kˈwalqinxtaqa, nchin yolintaqa, nchin ximintaqa, ex ikytaq nnabˈla tzeˈnku jun kˈwal. Me atzin te ẍin tijiˈn, o kyij nqˈoˈnjiˈy tkyaqiljo tzeˈnku nbˈanttaq wuˈn, tej kˈwalqintaqa. 	 Lapho ngisengumntwana, ngakhulumisa okomntwana, ngaqondisa okomntwana, ngazindlisa okomntwana; kuthe sengiyindoda, ngayeka okobuntwana.


Tuˈnpetziˈn, kxel nqˈmaˈn kyeˈy, mi chi bˈisiˈn tiˈj tzeˈn tten tuˈn kyanqˈiˈn: Qa tiˈj kywaˈy mo tiˈj kykˈwaˈy, mo tiˈj kyxbˈaliˈn. ¿Ankye nej; a kywaˈy mo a kychwinqilja? ¿Ex atzin kyxbˈaliˈn mo a kyxmililja? 	 “Ngalokho-ke ngithi kini: Ningakhathazeki ngokuphila kwenu ukuthi niyakudlani noma niyakuphuzani, nangomzimba wenu ukuthi niyakwembathani. Ukuphila akukukhulu kunokudla nomzimba kunesambatho na? 6:25 Luk. 12:22; Fil. 4:6; Heb. 13:5; 1 Pet. 5:7.


I xi ttzaqˈwin Jesús: Twutzx tej tqˈma yolil Tyol Dios, a Isaías ojtxe, tiˈjjo kyxmiletzˈila, teˈ tqˈma: A ayiˈy nchin nkubˈ kynaˈn, me noq tukˈa kytziˈy. Me atzin kyanmiˈn tzunx nloˈchj wen. 	 Wayesethi kubo: “U-Isaya waprofetha kahle ngani nina bazenzisi njengokulotshiweyo ukuthi: “ ‘Lesi sizwe singidumisa ngezindebe zomlomo, kepha inhliziyo yaso ikude nami;


quˈn toj qˈaqˈ, aye ẍchuqˈ mina nchi kyim, ex mina nyupjjo qˈaqˈ. 	 lapho impethu yabo ingafi, nomlilo ungacimi.


Teˈ tbˈaj tqˈmaˈn ikyjo, bˈeˈx aj toj kyaˈj. Teˈ tjapin, ok qe ttxlaj Dios toj tman qˈobˈ kawil tukˈa. 	 Njalo-ke iNkosi uJesu isikhulumile kubo yakhushulelwa ezulwini, yahlala ngakwesokunene sikaNkulunkulu.


Me tzeˈnku qa ma qe qkˈuˈj tiˈjjo akˈaj tumil, a mi bˈaj, nqo yolin tiˈj tukˈa tkyaqil qanmin; 	 Ngakho-ke, lokhu sinethemba elinjalo, sinesibindi sonke,


Tzunpe nxi qnimiˈn tqanil tuˈn xjal tiˈj jun tiˈ, a ma tli; ¿Yajtzilaˈ teˈ Dios? Ex atzin t‑xilin tqaniljo tzaj tqˈoˈn Dios tiˈj Jesús, a Tkˈwal. 	 Uma samukela ubufakazi babantu, ubufakazi bukaNkulunkulu bukhulu kunalobo, ngokuba ubufakazi bukaNkulunkulu buyilobu abufakazile ngeNdodana yakhe.


Me ante angel tzunxtaq nqoptzˈajx tzeˈnku xloqˈlin kyaˈj, ex tok jun t‑xbˈalin manyor sjaninx wen, tzeˈnku ttxa cheˈw. 	 Ukubonakala kwayo kwakunjengonyazi, nesambatho sayo sasimhlophe njengongqoqwane.


quˈn ma qbˈiˈy jun tqanil tiˈj kynimbˈila tiˈj Crist, a Jesús, ex tiˈj tqˈaqˈbˈil kykˈuˈja kyxoliliˈy tiˈj tkyaqil txqantl nimil. 	 lokhu sizwile ngokukholwa kwenu kuKristu Jesu nangothando eninalo kubo bonke abangcwele,


Quˈn nya ma chin tzaj weˈ toj kyaˈj, tuˈn tkubˈ nbˈinchiˈn noqx alkye waja; qalaˈ oˈkx tuˈn tkubˈ nbˈinchiˈn a tajjo Dios, a saj smaˈn weˈy. 	 Ngokuba ngehle ezulwini kungengukuba ngenze intando yami, kodwa ukuba ngenze intando yongithumileyo.


¡Xmiletzˈqiˈy ikyjo! Quˈn tuˈn n‑el kynikyˈa tiˈj tiˈ tzul kyuˈnjo techil, a nkyloˈn twutz kyaˈj exsin nkyloˈn twutz txˈotxˈ. ¿Tzeˈntzin tten mi n‑el kynikyˈtza kyiˈjjo techil nbˈant wuˈn kyiˈjjo tqˈijil jaˈlin? 	 Bazenzisi, niyakwazi ukuchachisa ukuma komhlaba nokwezulu; kepha yini ukuba ningachachisi lesi sikhathi na?


quˈn kubˈ tbˈisin, qa noq tuˈn tok tmikoˈn ttxaˈn t‑xbˈalin, bˈeˈx k‑elil weˈ. 	 Ngokuba wayethi phakathi kwakhe: “Uma ngingathinta nje ingubo yakhe, ngizakusindiswa.”


Tuˈnpetziˈn, jun paqx el tqanil kyxoljo nimil, qa ayiˈn nyataq tuˈn nkyima. Me atzin te Jesús, mix tqˈmaye ikyjo, qa mitaq tuˈn nkyima. Qalaˈ o tqˈma qa tiˈtaq te Pegr taj tiˈj, qa intinxtaqa, aj tul Jesús mo minaj. 	 Ngakho-ke leli zwi laphumela kubazalwane lokuthi lowo mfundi akayikufa. Kanti uJesu akashongo ukuthi akayikufa kodwa ukuthi: “Uma ngithanda ukuba ahlale ngize ngifike, kuyini kuwe na?”


Nlay txi tqˈmaˈn ikyjo. Ikyla aku txi tqˈmaˈn kyjaluˈn: Bˈinchim tibˈa, tuˈn tkubˈ tbˈinchiˈn nwaˈy te qale, ex tenkuy nkˈatza tuˈntzintla ttzaj tseˈnjiy jotxjo jniˈ k‑ajbˈil weˈy. Ajxitzin nbˈaj waˈntza ex nbˈaj kˈwantza, kˈaˈpen txiˈ tetza waˈl ex kˈwal. 	 Kodwa akayikusho kuyo ukuthi: ‘Lungisa engizakukudla, uzibophe, ungiphakele, ngize ngidle, ngiphuze, andukuba udle, uphuze wena,’ na?


Wajatlaˈy tuˈn tten mojil wukˈiy te t‑xela, quˈn loqinxa intinkux toj tze, tuˈn tpaj Tbˈanil Tqanil. 	 ebengifuna ukumbamba ahlale kimi, ukuze angikhonze esikhundleni sakho ngisekuboshweni ngenxa yevangeli;


Atzaj teˈ kybˈin teˈ t‑xnaqˈtzbˈin Juan qa otaq kyim, bˈeˈx i xtaˈj qˈilte t‑xmilil, tuˈn tkux muqet. 	 Kwathi ukuba abafundi bakhe bakuzwe lokho, beza bathatha isidumbu sakhe, basibeka ethuneni.


tuˈntzintla tnajan Crist tukˈa tkyaqil tipin toj kyanmiˈn noq tuˈnjo kynimbˈila. Ex nchin naˈn Diosa kyiˈja, tuˈntzintla kyteˈn jikyinxix toj kynimbˈila, ex atitla nimxix tqˈaqˈbˈil kykˈuˈja kyxolxa, tzeˈnku jun tlokˈ tze, a nimx ma txaˈye; 	 Weza washumayela ivangeli lokuthula kinina enanikude, yebo, ukuthula nakubo abaseduze.


Mi nchin yoliˈn kyiˈja kykyaqila. Quˈn ojtzqiˈn wuˈn ankye qe o chi jaw nskˈoˈn. Me ilxix tiˈj tuˈn tbˈajjo tzeˈnku ntqˈmaˈn toj Tuˈjil Tyol Dios: Ankye jun nwaˈn wukˈiy, kjawil meltzˈaj wiˈja. 	 “Angikhulumi ngani nonke; ngiyabazi engibakhethileyo; kodwa nga kugcwaliseka umbhalo othi: “ ‘Odla isinkwa sami ungiphakamisele isithende sakhe.’


Ayetzin kyej iteˈtaq antza, xi kyqˈmaˈn te Pabl: ¿Ma ikytzin nyasinejiy tiˈj tnejilxix tpale qMan Dios? 	 Ababemi khona base bethi: “Uthuka umpristi omkhulu kaNkulunkulu na?”


Noqit a qAjaw Jesús tzaj qˈonte t‑xtalbˈil kyibˈaja, a ayiˈy Ttanim Dios. Ikyxitjo. 	 Umusa weNkosi yethu uJesu Kristu mawube nani nonke. Amen.


Bˈeˈx jaw kaˈylaj te Moisés tiˈjjo otaq tlonte, quˈn tuˈn mix jaˈ nkubˈe bˈajetaqjo tqan txˈiˈx tuˈn qˈaqˈ. Atzaj teˈ tok laqˈe tuˈn tlontexix wen, xi tbˈiˈn tqˈajqˈojil twiˈ tAjaw Tkyaqil. Chi kyjaluˈn: 	 UMose ekubona wamangala ngalowo mbono; esasondela ukuba abhekisise, kwafika izwi leNkosi, lathi:


Nimxix qˈuqle nkˈuˈja kyiˈja, expe nchin yoliˈn kyiˈja kywutz txqantl; ma chewx wanmiˈn kyuˈn. Noq toj tkyaqiljo n‑ikyˈx wuˈn, me nchin tzalaja kyiˈja toj tkyaqil. 	 Nginesibindi esikhulu ngani, nginokuzibonga okukhulu ngani; ngigcwele induduzo, nginentokozo enkulu kakhulu phezu kosizi lonke esinalo.


Pon laqˈe tej qya kykˈatz tqan Jesús, ok ten oqˈil ex kyukˈa taˈl twutz, oktzin tentz txjolkye tqan Jesús. Atzaj teˈ kybˈaj txjet, bˈeˈxsin ok tentz tzqijsilkye kyukˈa tsmal twiˈ, ex i el tmaˈtzin tqan, exsin ok tqoˈn aˈ kˈokˈjsbˈil kyiˈj, a qˈiˈntaq tuˈn. 	 wema emuva ngasezinyaweni zakhe ekhala, waqala ukumatisa izinyawo zakhe ngezinyembezi, wazesula ngezinwele zekhanda lakhe, wazanga izinyawo zakhe, wazigcoba ngamafutha.


Ex xi tqˈmaˈntl Jesús te: Bˈiˈnkuy. Mi txi tqˈmaˈn te aˈla. Qalaˈ ku txiˈy, ex yekˈinx tibˈa te kypale aj Judiy, ex qˈonxa jun oyaj te aqˈbˈil chjonte, tuˈn ma tzul Dios tey, a tzeˈnkuxjo kubˈ ttzˈibˈin Moisés ojtxe, tuˈntzin kybˈin texjal qa ma qˈanita. 	 UJesu wayesethi kuye: “Bheka, ungatsheli muntu, kepha hamba uzibonakalise kumpristi, uyise umnikelo owayalelwa nguMose, kube ngubufakazi kubo.”


Tej kyjaˈtaq t‑xiˈ Jesús toj tnam te Jerusalén, antza bˈete tojjo bˈe tkuˈx kyxol tnam te Samaria ex Galiley. 	 Kwathi esehamba ukuya eJerusalema, wadabula iSamariya neGalile.


Kyojjo qˈij anetziˈn, bˈijte tqanil Jesús tuˈn Herodes, a tnejil kawil toj txˈotxˈ te Galiley. 	 Ngaleso sikhathi uHerode umtetrarki waluzwa udumo lukaJesu,


Toj tbˈanil oke kaˈyiniˈy qkyaqilxa kyuˈn xjal najleqetaq antza, ex tuˈn tzuntaq nkubˈ jbˈal, ex nimku cheˈw, bˈeˈx kubˈ kykchoˈn qˈaqˈ, exsin o xi txkoˈntza kykˈatz. 	 Abantu bakhona basiphatha ngobubele obungavamile, ngokuba babebasa umlilo, basamukela sonke ngenxa yemvula eyayisina nangenxa yamakhaza.


Ex tej ẍin bˈeta kyxol xjal, ayeˈ ntiˈxix kyoklin kyxoljo nmaq xjal tzaluˈn twutz txˈotxˈ, ma tzˈok nqˈoˈn wibˈa tzeˈn jun kye, tuˈn tok kybˈiˈnku wiˈja, ex tuˈn t‑xi kyniminku Tbˈanil Tqanil. Waja tuˈn woka tzeˈnku tkyaqil wiq xjal, noq tuˈn tok kybˈiˈnku wiˈja, ex tuˈn t‑xi kyniminku Tbˈanil Tqanil kolbˈil. 	 kwababuthakathaka ngaba buthakathaka, ukuze ngizuze ababuthakathaka; sengaba yikho konke kubo bonke, ukuze ngakho konke ngisindise abanye.


Me qa aku s‑ok tyekˈin Dios jun tumil toj tnabˈl jun xjal qˈuqle bˈil toj kˈulbˈil, atziˈn nyolintaq bˈaˈn tuˈn t‑xi tqˈoˈn ambˈil te tkabˈ tuˈn tyolin. 	 Kepha uma kwambulwa utho komunye ohlezi khona, kathule owokuqala.


Twutzxix kxel nqˈmaˈn kyeˈy, mix aˈl junte aqˈnil nimxtl toklin tzeˈnku te tajaw aqˈuntl; ex mix aˈl junte, a chqˈoˈn nimxtl toklin tzeˈnku saj chqˈonte. 	 Ngiqinisile, ngiqinisile ngithi kini: Inceku ayinkulu kunenkosi yayo, nothunyiweyo kamkhulu kunomthumileyo.


Tej tul kanin juntl, iky xi tqˈmaˈn kyjaluˈn: Taa, atzin te tpwaq jweˈ maj ma tzˈalin teˈ. 	 “Yafika neyesibili, yathi: ‘Umina wakho, Nkosi, uzuze omina abayisihlanu.’


Atzaj teˈ tbˈaj kypejkˈin twutz cruz, ayetziˈn xoˈl qˈaqˈ i bˈaj ok ten saqchal tiˈjjo t‑xbˈalin Jesús; ex bˈaj jaw kyxoˈn kyxol, ex ankye tuˈn tkanbˈin tiˈj. Quˈn iltaq tiˈj tuˈn tjapiˈn a kubˈ ttzˈibˈin yolil Tyol Dios ojtxe: Kubˈ kysipin nxbˈaliˈn kyxol, ex i bˈaj saqchan tiˈjch. 	 Esembethele esiphambanweni abelana izingubo zakhe, enzelana inkatho;


Ex xi ttzaqˈwin Jesús: Noqit o tzˈel tnikyˈa tiˈjjo a tzaj tqˈoˈn Dios, ex noqit aku tzˈel tnikyˈa wiˈja, a nxi nqaniˈn nkˈwaˈy cheˈwe tey, atla te saj qanin te weˈy, ex matla txi nqˈoˈn weˈ cheˈwe itzˈ tey. 	 UJesu waphendula, wathi kuye: “Uma ubusazi isipho sikaNkulunkulu nokuthi ngubani othi kuwe: ‘Ngiphuzise,’ nga ucele kuye, yena nga ekunikile amanzi aphilayo.”


Quˈn te weˈy, n‑ok tilil wuˈn tuˈn tbˈantjo a wen kywutz tkyaqilxjal. Ex nya tok ipbˈil wuˈn tuˈn tbˈantjo tzeˈn waja te weˈy, qalaˈ kye txqantl, tuˈntzin kyklet. 	 njengokuba nami ngithokozisa bonke ngakho konke, ngingafuni okungisiza mina kodwa okusiza abaningi, ukuze basindiswe.


Kaˈwnaq qˈij ten antza kyukˈa toj kˈul txuk. Tjoy tajaw il ttxolil, tzeˈn tuˈn tel tikyˈin Jesús tkawbˈil tMan, me mix kubˈe tiˈj. Tbˈajlinxiˈ ikyjo, i ul t‑angel Dios mojil te Jesús. 	 Wayekhona ehlane izinsuku ezingamashumi amane elingwa nguSathane; wayendawonye nezilwane; izingelosi zamkhonza.


Naˈmxsin tel kynikyˈa te. ¿Ma mitzin naˈn kyuˈn kyiˈj jweˈ wabˈj, ayej i kubˈ nsipiˈn kyxoljo jweˈ mil xjal? ¿Jteˈn chiˈl jaw chmet, tej kybˈaj waˈnxjal? 	 Anikaqondi yini, futhi anizikhumbuli izinkwa eziyisihlanu zezinkulungwane eziyisihlanu nokuthi nabutha iziqabetho ezingaki na?


Quˈn atzin nya qˈanchaˈl tiˈj Dios, n‑el tnikyˈtzajilxjal toj kyanmin, noq tuˈn tkyaqiljo tbˈinchbˈin Dios, atxix tej tbˈantlinku txˈotxˈ. Quˈn antza n‑elexix tnikyˈtzajil Dios, qa axix Diosjo, a kubˈ bˈinchinte tkyaqil, ex nimxix tipin te jun majx. Ex noq tuˈnjo ojtzqibˈl lo, ntiˈxla kolbˈil kyibˈxjal aj il, aj kyxiˈ paˈl kyil twutz Dios. 	 Ngokuba okungabonwayo kwakhe, kuthi amandla akhe aphakade nobuNkulunkulu bakhe kubonakala kwasekudalweni kwezwe, ngokuba kuqondakala ngezenzo zakhe, ukuze bangabi nakuzilandulela,


Tuˈntziˈn, kykyaqilx i ok ten ẍchˈil juntl majl: ¡Mina teˈ! Qalaˈ tzaqpinxa Barrabás. Ex atzin te Barrabás jun toj kˈul xjaltaq teˈ. 	 Khona babuye bamemeza bonke, bathi: “Qha lona, kodwa uBaraba.” Kepha uBaraba wayengumphangi.


Atzin jaˈlin erman, nqo kubˈsin qwutza kyeˈy, tuˈn kykubˈ kyniminjiˈy ayeˈ nchi aqˈnin kuj kyxola, a ayeˈ nejinel kyxola toj tbˈi qAjaw, ayeˈ nchi jikysin kyeˈy toj kynimbˈila. 	 Kepha siyanincenga, bazalwane, ukuba nibazi abakhandlekayo phakathi kwenu, nabaniphetheyo eNkosini, nabanilulekayo,


Juntl tumil: At junjun nqˈmante qa at junjun qˈij nimxixtl toklin tzeˈnku juntl, ex at junjun nxi niminte qa kykyaqilx qˈij junx kyoklin. Me teyilex te junjun bˈaˈn tuˈn t‑ximin tiˈj alkyeˈ qˈij wen toj twutz, jaˈ tuˈn tkˈuline. 	 Omunye wazisa olunye usuku kunolunye, omunye wazisa izinsuku zonke; yilowo nalowo akaqiniseke enhliziyweni yakhe.


Ex xi lipe juntl angel, a xi tqˈmaˈn: Ma kubˈ tzˈaq nim tnam Babilonia te jun majx, quˈn ma chi txˈujtexjal tuˈn, toj tkyaqil twutz txˈotxˈ, tuˈn tkyaqil tachbˈil. 	 Yayisilandela enye ingelosi, ithi: “Liwile, liwile iBabiloni elikhulu, eliphuzise izizwe zonke iwayini lolaka lobufebe balo.”


Ex ayetziˈn tnej qxmilil nyakuj noq chˈin kyoklin, ayexix nchi ok qktxuˈn wen. Ex ikyqexjo ayeˈ nya qˈanchaˈlqexix toj qwutz, ayexix nchi ok qkˈuˈjliˈn. 	 nalezo zitho zomzimba ezingathi zidelelekile kunezinye, yizona esizazisa kakhulu; nalezo esinamahloni ngazo zihlonipheka kakhulu.


Tuˈnpetziˈn, kukx qqˈonx chjonte ex qnimsiks tbˈi qMan Dios, a Kawil tibˈaj tkyaqil, a itzˈ te jun majx, me a nya qˈanchaˈl, a oˈkx jun Dios at. Ntiˈ juntl. Ikyxitjo. 	 Kuyo iNkosi yaphakade engabhubhiyo, engenakubonwa, uNkulunkulu yedwa, makube ludumo nenkazimulo kuze kube phakade naphakade. Amen.


Ex bˈiˈn kyuˈn qa a qAjaw ktzajil qˈonte jun oyaj toj kyaˈj kyeˈy, qa ma chi ajbˈin te Crist, quˈn axixsin kyejiˈy kyAjaw. 	 nazi ukuthi niyakwamukela umvuzo wefa eNkosini. Khonzani iNkosi uKristu.


Quˈn atziˈn ma jax tqoˈn jupsbˈil wiˈbˈaja, noq tuˈn tbˈaj tbˈinchin nxmilila, aj tkux muqet. 	 Ngokuba lapho ethela lawo mafutha emzimbeni wami, ukwenzele ukungilungisela ukumbelwa.


Atzin jaˈlin, kxel nqˈmaˈn kyeˈy tiˈjjo aj tikyˈsit Xjan Wabˈj kyuˈn, nya wen kybˈinchbˈiˈn toj nwutza, ex nya toj tumil ikyjo. 	 Kepha nxa ngiyala ngalokho, anginibongi ukuthi nibuthana kungekukho okuhle kepha kukho okubi.


Ex te juntl ax Xewbˈaj Xjan ntzaj qˈoˈnte qˈuqbˈil tkˈuˈj tiˈjjo kˈwel tbˈinchin Dios. Ex te juntl ntzaj tqˈoˈn toklin tuˈn kyqˈanit yabˈ tuˈn. 	 omunye ukukholwa kuye lowo Moya, omunye iziphiwo zokuphulukisa kuye uMoya munye,


Bˈalaqa at jun aku txi qˈmaˈnte: At te tnimbˈil. Me ayintzin weˈ, at we nbˈinchbˈin toj nnimbˈila. ¿Ma akupela bˈant tyekˈit tnimbˈila, qa mi nkubˈ tbˈinchiˈn? ¡Nlay! Qalatziˈn, kxel nyekˈin weˈ nnimbˈil tuˈn nbˈinchbˈiˈn. 	 Kepha omunye uyakuthi: “Wena unokukholwa, mina nginemisebenzi,” ngibonise ukukholwa kwakho ngaphandle kwemisebenzi, nami ngizakukukhombisa ukukholwa ngemisebenzi yami.


Me ankyeˈ teˈ ntiˈ tkˈuˈj tiˈj juntl, naˈm tel te tnikyˈ te Dios, quˈn te Dios nimxix teˈ tqˈaqˈbˈil tkˈuˈj. 	 Ongathandiyo akamazi uNkulunkulu, ngokuba uNkulunkulu uluthando.


Me aye nimil lo bˈaˈnxix i ele twutz Dios, exla qa bˈeˈx i ok ikyˈin kyuˈnxjal, a nya nimilqe. Tuˈntziˈn ikyjo, ntiˈ kynajbˈil, noq nchi bˈetejetaq toj kˈul ex tojjo txˈotxˈ, jaˈ ntiˈye kynajbˈilxjal toj. Atku ma chi najan toj xaq ex toj jul. 	 izwe elingabafanele bona, behamba emahlane, nasezintabeni, nasemihumeni, nasemigedeni yomhlaba.


Ex ok tmikoˈn Jesús kywutz, ex xi tqˈmaˈn kye: Tzeˈnkuxsintzjo kynimbˈila, ikyxsin kbˈajiltzjo. 	 Khona wathinta amehlo azo, wathi: “Makwenzeke kini njengokukholwa kwenu.”


Exla qa ikyjo, nlayx txi kynimin, quˈn atx juntl yol kyij ttzˈibˈin Isaías kyjaluˈn: 	 Ngalokho babengekholwe, ngokuba u-Isaya washo futhi ukuthi:


¿Jtojetzin xqliˈy ay ma tzˈoka te bˈetin xjal, ex matla txi qqˈoˈn twatbˈila; ex jaˈtzin xqlaˈyiˈy ay ntiˈt t‑xbˈaliˈn tok, ex matla txi qqˈoˈn? 	 Sakubona nini ungumfokazi sakungenisa, noma uhamba ze sakwembathisa, na?


Qa ma tzikyˈx kyuˈn, chi tzeˈjixa, ex chi tzalajxa, quˈn ktzajil tqˈoˈn Dios nim t‑xel kyeˈy toj kyaˈj, tzeˈnku xi tqˈoˈn kye yolil Tyol Dios ojtxe, tuˈn nim sikyˈx kyuˈn, tzeˈnkuxjo kye jaˈlin. 	 “Thokozani ngalolo suku, nigxume; ngokuba bhekani, umvuzo wenu mkhulu ezulwini; ngokuba oyise babo benze njalo kubaprofethi.


Xi ttzaqˈwin Pegr: ¡Mina wAjaw! Mix jun majx o chin chyoˈn weˈ tiˈjjo chibˈj, a mi ntziyajtz tuˈn tchyoˈljtz qxola, quˈn ikytzin ntqˈmaˈn kawbˈil te Tuˈjil Tyol Dios. 	 Kepha uPetru wathi: “Qha, Nkosi, ngokuba angizange ngikudle okuyichilo nokungcolileyo.”


Ex aj kyok ten naˈl Dios, kynajsinkuy til jun xjal, qa at xbˈajte kyiˈja, tuˈntzin tkubˈ tnajsin Diosjo kyeˈ. 	 Futhi nxa nimi nikhuleka, thethelelani, uma ninamagqubu nomunye, ukuze noYihlo osezulwini anithethelele iziphambeko zenu.


Me atziˈn, kxel tqanin tukˈa tnimbˈil, ex nya nkaˈmin tkˈuˈj tzeˈnku aˈ te ttxuyil aˈ, n‑ul piqˈj ex n‑ajl tiˈj tuˈn kyqˈiqˈ. 	 Kepha makacele ngokukholwa engangabazi ngalutho; ngokuba ongabazayo unjengedlambi lolwandle eliqhutshwa, ligujiswa ngumoya.


Okx ktzalajilxa tiˈj, ex nya oˈkxa; quˈn nimx txqantl ktzalajil tiˈj, aj tul itzˈje. 	 Uzakuba nokujabula nokuthokoza wena; nabaningi bazakujabula ngokuzalwa kwakhe.


Xi qqaniˈn, a awoˈy t‑xnaqˈtzbˈin: Ay Aj Xnaqˈtzil, ¿Tiˈtzila quˈnil s‑itzˈje ichin moẍ lo; tuˈnpela kyiljo ttata, mo qa tuˈnx til? 	 Abafundi bakhe bambuza bathi: “Rabi, ngubani owonayo, lona noma abazali bakhe, aze azalwe eyimpumputhe na?”


Ex nkyqˈmaˈntaq tukˈa tqˈajqˈojil kywiˈ kujxix wen: Ay qAjaw, a xjanxix ex twutzxix, ¿Jtojtzin kawiˈn kyibˈajjo najleqe twutz txˈotxˈ, tuˈn t‑xeliˈn qkyimliˈn? 	 Bamemeza ngezwi elikhulu, bathi: “Koze kube nini, Mbusi ongcwele noqinisileyo, ungahluleli, uphindisele igazi lethu kulaba abakhileyo emhlabeni na?”


Tuˈnpetziˈn, aye nchi yolin toj noq tzeˈnchaqku yol, bˈaˈn tuˈn t‑xi kyqanin toj kynaˈj Dios, tuˈn tpjetjo yol anetziˈn. 	 Ngakho-ke okhulumayo ngezilimi akhulekele ukuba akuhumushe.


Tej tkanin Simun Pegr nkˈatza, jun paqx okx toj jul; ex ikyxjo, ok tkaˈyin iteˈkutaqjo bˈuˈẍ, a jaˈ bˈaltzˈinkutaq. 	 Khona wafika noSimoni Petru emlandela, wangena ethuneni, wabona izindwangu zelineni zikhona,


Quˈn mipe xkubˈ tnajsin Dios kyil angel xkubˈ kybˈinchin, aye o chex lipe tiˈj tajaw il; qalaˈ ma chex t‑xoˈn toj najin, ex ma chi kyij ttzaqpiˈn toj qxopin, kˈlonqe tuˈn kxbˈil, tzmaxi aj tpon tqˈijil paˈbˈin. 	 Ngokuba uma uNkulunkulu engayekanga izingelosi ezonileyo, kodwa wazinikela ukuba ziphonswe esihogweni, emigodini yobumnyama, ukuba zigcinelwe ukwahlulelwa,


Tnejilxix, xi nqˈmaˈnjiˈy Tbˈanil Tqanil kyeˈ iteˈtaq toj Damasco. Tbˈajlinxiˈ ikyjo, xi nqˈmaˈn kyeˈ iteˈtaq toj Jerusalén, ex te tkyaqil xjal toj tkyaqil txˈotxˈ te Judey. Ex majxjo kyeˈ nya Judiyqe, i tzaj ntxkoˈn, tuˈntzintla kynimin, tuˈn kymeltzˈaj tukˈa Dios, exsin tuˈntla bˈaˈnjo kybˈinchbˈin te yekˈil teˈ kynimbˈil. 	 kodwa ngamemezela kuqala kwabaseDamaseku nakwabaseJerusalema, nakulo lonke izwe laseJudiya nakwabezizwe ukuba baphenduke, baguqukele kuNkulunkulu, benze imisebenzi efanele ukuphenduka.


Exsin qa aku xknet tuˈn, twutzxix kxel nqˈmaˈn kyeˈy, maˈxla tzalajx tiˈjjo jun tzeˈnqekuljo bˈeljajlajaj toj jweˈ kˈal, a mi ẍi kyij naj. 	 Athi uma eyithola, ngiqinisile ngithi kini, uthokoza ngayo kakhulu kunangezingamashumi ayisishiyagalolunye nesishiyagalolunye ezingadukanga.


Nxi nqˈmaˈn tkyaqiljo lo a loqiˈn intinx kyukˈiy tzaluˈn twutz txˈotxˈ. 	 “Ngikhulume lokho kini ngisahlezi nani.


Ex ay, a nqˈmaˈnte qa nya wen tuˈn qkyˈaˈjin, ¿Tiquˈn akul te nkubˈ bˈinchinte nej? Ex ay, a nqˈmaˈnte qa nya wen tuˈn qkˈulin kywutzjo twutzbˈiyil juntl dios, ¿Me akupe te ma tzˈokx elqˈil toj tja kydiosxjal? 	 Wena othi akungaphingwa, uyaphinga na? Wena owenyanya isithombe, uphanga ithempeli na?


Texjo paq anetziˈn, bˈeˈx i ok ten kyej t‑xnaqˈtzbˈin Jesús chˈotjil kyxolile, quˈn kyajtaq tuˈn kybˈinte alkyexixjo nimxixtl toklin kyxol. 	 Kwavela ukuzindlisana phakathi kwabo kokuthi ngubani ongahle abemkhulu kubo.


Ayejo taqˈnil tajaw il lo, a nimtaq techil nbˈant kyuˈn te sbˈubˈl, ex tuˈn kyjaw kaˈylajxjal kyiˈj. Ex i etz chmol te tkyaqiljo nmaq kawil twutz txˈotxˈ, junx kyukˈa tkyaqil kyxoˈl qˈaqˈ, tuˈntzintla kyqˈojin toj nintz tqˈijil Dios, a nimxix tipin. 	 ngokuba bangomoya bamademoni, benza izibonakaliso, abaphuma beya emakhosini ezwe lonke ukubahlanganisela ekulweni kosuku olukhulu lukaNkulunkulu uMninimandla onke.


Ikytziˈn, chi Pabl, awotzin qeˈ nqo qˈmante Tbˈanil Tqanil kyeˈy, qa a t‑xilin yol otaq tqˈma qMan Dios kyeˈ ojtxe qxjalil, naˈmtaq tbˈant. 	 “Nathi sinishumayeza ivangeli lesithembiso esenziwa kobaba


Ex nkyqˈmaˈn: Aˈltziˈn kqˈmalte ikyjo, ntiˈl il tiˈj tuˈn tmojin tiˈj ttata mo tiˈj tnana. 	 anisamvumeli ukuba enzele uyise noma unina utho.


Me n‑el qnikyˈ tiˈjjo lo, quˈn noqit oˈkxtaq kyajjo jun kynajbˈil tzaluˈn twutz txˈotxˈ, bˈeˈxitla i meltzˈaj najal te txˈotxˈ, jaˈ taˈyetaq Abraham te tnejil, quˈn kyetaqjo txˈotxˈ anetziˈn. 	 Uma kambe bebecabanga ngalelo ababephuma kulo, bebeyakuba nethuba lokubuyela kulo;


Bˈeˈx tzaj qˈaqˈin tkˈuˈj Jesús kyiˈj, ex ok tmikoˈn kywutz. Ex texjo paq, tjqet kyej moẍ kywutz, ex bˈeˈx i ok lipe tiˈj Jesús. 	 UJesu waba nesihe, waphatha amehlo azo; zase zibona masinyane, zamlandela.


Tuˈnpetziˈn, xi tqˈmaˈn Pilat kye: ¿Ma ntiˈtzin kye kykawbˈil? Kyimixa kyukˈiy, ex kykawinkuy tzeˈnkuxjo ntqˈmaˈn kykawbˈila. Xi kytzaqˈwin aj Judiy: Me ntiˈ qe qoklin, awoˈy aj Judiy, tuˈn tkubˈ qbˈyoˈn jun aˈla. 	 Khona uPilatu wathi kubo: “Mthatheni nina, nimahlulele ngomthetho wakini.” Bathi kuye abaJuda: “Asivunyelwe ukubulala umuntu,”


Quˈn ajtzin njaw qˈoˈn twutz tze tzaluˈn twutz txˈotxˈ, ktzajil nchmoˈn kykyaqil xjal wuˈnx wibˈxa. 	 Mina, nxa ngiphakanyiswa emhlabeni, ngiyakubadonsela kimi bonke.”


Atku maj nqo kubˈ nimiˈn, ex atku maj mina. Atku maj nyolajtz bˈaˈn qiˈja, ex atku mina. Exla qa nqo yoliˈn Tyol Dios jikyin wen, me atku maj n‑ok qˈmaˈn qa sbˈulqoˈy. 	 ngodumo nangehlazo, ngokuhletshwa nangokutuswa, njengabakhohlisi kanti singabeqiniso,


Ikytzintzjo erman, teyilex junjun tuˈn tweˈ toj tnimbˈil tzeˈnkuxjo toklin ma tzaj tqˈoˈn qMan Dios. 	 Bazalwane, akube yilowo nalowo ahlale noNkulunkulu kulokho abizwe ekukho.


Qalaˈ a etzbˈil nqo ayon tiˈj, naˈmx qetzinte. Tuˈnpetziˈn, il tiˈj tuˈn qayon tiˈj tukˈa tqˈuqbˈil qkˈuˈj. 	 Kodwa uma sithemba lokho esingakuboniyo, siyakulindela ngokubekezela.


Tzuntaq nchi yolin ikyjo, atzin te Pegr tzunxtaq wokˈchin teˈ. Atzaj teˈ toktz jqoˈn tjpel ja, ex tej kylonte, bˈeˈx i xobˈx. 	 Kepha uPetru waqinisa wangqongqotha; sebevulile babona ukuthi nguye, bamangala.


Tuˈn kykyijxjal toj wen wukˈiy, chi Dios, nya ikyxjo tzeˈnku ojtxe, quˈn atziˈn ojtxe tumil ma kyij naj. Qalaˈ atziˈn jaˈlin, kˈwelix nqˈoˈn saq Nkawbˈila toj kyanmin, ex k‑okix ntzˈibˈiˈn toj kynabˈl. 	 “Yilesi sivumelwano engizakusenza nabo, emva kwalezo zinsuku, isho iNkosi: Ngiyakufaka imithetho yami ezinhliziyweni zabo, ngiyilobe engqondweni yabo,


Me ayetziˈn, a mujleqe tukˈa jun nya nimil, mix yoline qAjaw Jesús tiˈjjo lo; qalaˈ ayiˈn kchin xel qˈmaˈnte: Qa at jun nimil, a nya nimil t‑xuˈjil, me qa tajqya tuˈn tnajan tukˈa, mi kubˈ tpaˈn tibˈ. 	 Kepha kwabanye kusho mina, akusho iNkosi, ukuthi uma umzalwane enomfazi ongakholwayo, yena-ke evuma ukuhlala naye, angamlahli;


Juntl majl, ok ten Jesús xnaqˈtzil ttzi Nijabˈ te Galiley. Pon chmet txqan xjal tuˈn kybˈin tiˈjjo t‑xnaqˈtzbˈil. Me bˈeˈx jax Jesús toj jun bark tuˈn t‑xi laqˈe chˈintl tojjo nijabˈ, quˈn nimxxjal pon chmet. Tej tokx laqˈe Jesús axsi, i kyije tene txqantl xjal ttzi nijabˈ. 	 Khona wabuye waqala ukufundisa ngaselwandle. Kwabuthana kuye isixuku esikhulu kakhulu, waze wangena emkhunjini, wahlala elwandle; isixuku sonke sasisemhlabathini ngaselwandle.


Tbˈajlinxiˈ ikyjo, okx Jesús toj bark, ex ikyˈx tjlajxi nijabˈ, ex kanin toj ttanim. 	 Wayesengena emkhunjini, wawela, weza emzini wakubo.


Atzin qya, a ma tliˈy, atziˈn nmaq tnamjo a nkawin tibˈajjo tkyaqil nmaq kawil twutz txˈotxˈ. 	 Owesifazane owambonayo ungumuzi omkhulu onombuso phezu kwamakhosi omhlaba.”


Atzin titzˈjlin Jesucrist ikytziˈn kyjaluˈn: Ante Mariy, a tnana, otaq bˈant tiˈj, tuˈn tmeje tukˈa Jse. Me tej naˈmtaqx kykubˈ kẍe junx, bˈeˈx ok tzˈaq tal Mariy, noq tuˈn tipin Xewbˈaj Xjan. 	 Ukuzalwa kukaJesu Kristu kwaba nje: unina uMariya esemiselwe uJosefa, bengakahlangani wafunyanwa ekhulelwe ngoMoya oNgcwele.


Exla qa ntiˈ til jyet kyuˈn, tuˈn tkubˈ bˈyet Jesús, xi kyqanin te Pilat tuˈn tkubˈ bˈyoˈn. 	 nakuba bengafumananga icala lokufa kuye, nokho bacela kuPilatu ukuba abulawe.


Xitzin tqˈmaˈnl kyjaluˈn: Atziˈn ma tzikyˈ toj nchwinqila jaˈlin, atzaj bˈaj nqˈmaˈn kyeˈy tej intintaqxa kyukˈiy: Qa iltaq tiˈj tuˈn tbˈajjo jniˈ tzˈibˈin wiˈja toj tkawbˈil Moisés, kyoj kyuˈj yolil Tyol Dios, ex kyojjo jniˈ Uˈj te Bˈitz. 	 Wayesethi kubo: “Yiwo lawo mazwi ami engawakhuluma kini ngisenani okuthi: ‘Kumelwe ukugcwaliseka konke okulotshwe ngami emthethweni kaMose, nakubaprofethi nasemaHutsheni.’ ”


¡Kux chi jaw weˈksa! ¡Qoqe! ¡Quˈn luˈ tzul a kxel kˈayin weˈy! 	 Sukumani sihambe. Bhekani, ongikhaphelayo usesondele.”


Ex kxel nqˈmaˈn kyeˈy, o tzul te Elías, quˈn ate Juan, a Jawsil Aˈ, ul te t‑xel. Ex kubˈ kybˈinchinxjal tiˈj tzeˈnkuxtaq kyaj, ikyxjo tzeˈnku ntqˈmaˈn Tyol Dios. 	 Kodwa ngithi kini: U-Eliya sewafika, benza kuye abakuthandayo, njengalokho kulotshiwe ngaye.”


Wajatla weˈ tuˈn kyoka tzeˈnku weˈ. Me ate Dios ma tzaj qˈoˈnte toklin junjun, tzeˈnku taj, qa te mejebˈlin mo minaj. 	 Nokho ngingathanda ukuba abantu bonke babe njengami; kepha yilowo nalowo unesakhe isiphiwo somusa esivela kuNkulunkulu, omunye kanje, omunye kanje.


a saj tqˈoˈn qMan Dios qe, noq tuˈn Jesucrist, a Klolqe. 	 amthelayo kakhulu phezu kwethu ngaye uJesu Kristu uMsindisi wethu,


Tej ẍin bˈeta kyxol aj Judiy, ma tzˈok nmujbˈin wibˈa junx kyukˈa, noq tuˈn tok kybˈiˈnku wiˈja, ex tuˈn t‑xi kynimin a Tbˈanil Tqanil. Ex tej ẍin bˈeta kyxoljo kyaj tuˈn kyel wen twutz Dios noq tuˈn tjapin bˈaj ojtxe kawbˈil kyuˈn, ex ma txi nmujbˈin wibˈa kyukˈa, me nya tuˈn wel wena twutz Dios, qalaˈ noq tuˈn tok kybˈiˈnku xjal wiˈja, ex tuˈn t‑xi kyniminku Tbˈanil Tqanil. 	 KubaJuda ngaba njengomJuda, ukuze ngizuze abaJuda; kwabaphansi komthetho ngaba njengophansi komthetho, noma ngingephansi komthetho mina, ukuze ngizuze abaphansi komthetho;


quˈn bˈiˈn weˈ wuˈn qa ntzaj tqˈoˈn Diosjo tkyaqilx nxi tqaniˈn te. 	 kepha ngiyazi nakalokhu ukuthi nokuba yini ongakucela kuNkulunkulu, uNkulunkulu uzakukunika khona.”


Nqo aqˈnin ex n‑ikyˈx yasbˈil quˈn, noq tuˈn tpajjo yol luˈn: Qˈuqlek qkˈuˈj tiˈjjo Dios itzˈ, a Klol tkyaqil xjal, ayeˈ kchi nimil tiˈj. 	 ngokuba sikhandlekela lokho, siyashikashikeka, ngokuba sithembele kuNkulunkulu ophilayo onguMsindisi wabantu bonke, ikakhulu wabakholwayo.


Xitzin tqˈmaˈnljo junl t‑xnaqˈtzbˈin, Andrés tbˈi, a titzˈin Simun Pegr: 	 Omunye wabafundi bakhe, u-Andreya umfowabo kaSimoni Petru, wathi kuye:


Tbˈajlinxitzin tyolin ikyjo, tzaj tqˈmaˈnl qeˈy: Ajo qukˈa Lázaro, a kˈuˈjlin quˈn, ma ktan. Me ma chiˈn kˈasilte. 	 Wakhuluma lokho; emva kwalokho wathi kubo: “ULazaru umhlobo wethu ulele, kepha ngiyahamba ukuba ngimvuse ebuthongweni.”


Mi tzˈok tbˈinjiy jniˈ chˈotjbˈil, a ntiˈ tumil, ex ntiˈ tnabˈl, quˈn bˈiˈn tuˈn, qa noq te joybˈil qˈojjo anetziˈn. 	 Kepha ukuphikisana kobuwula nokokungazi ukunqabe, wazi ukuthi kuzala ukulwa;


Noqxit aku chin ten kyukˈiy, tuˈn nyoliˈn toj jun tumil nya ma kujxix wen, tzeˈnkuˈ xi ntzˈibˈiˈn, quˈn ntiˈ kytxolila te weˈy. 	 kepha bengingathanda ngibe khona kini manje, ngiguqule izwi lami, ngokuba ngididekile ngani.


Me naqˈleqiˈy, tuˈn t‑xi ntzaqpiˈn jun xjal jpuˈnkux toj tze, noq tuˈn tikyˈsit nintz qˈij kyuˈn te Xjan Qˈij. ¿Kyajtzintza tuˈn t‑xi ntzaqpinjiˈy a nmaq kawil kyeˈy? 	 Kepha ninesiko lokuba nginikhululele omunye ngePhasika; ngakho niyathanda ukuba nginikhululele inkosi yabaJuda na?”


ex kukx nchi tzaj qnaˈnjiˈy toj qnaˈj Diosa, tuˈn nchi aqˈniˈn tuˈn kynimbˈila, ex tuˈn nchi ajbˈiˈn tuˈn tqˈaqˈbˈil kykˈuˈja, ex tuˈn waˈlqexixa toj kynimbˈila, noq tuˈn qˈuqlexix kykˈuˈja tiˈjjo a o tzaj tqˈmaˈn qAjaw Jesucrist, exla qa nim ma tzikyˈx kyuˈn. 	 sikhumbula ngokungayeki isenzo senu sokukholwa, nomsebenzi wothando, nokukhuthazela kwethemba lenu eliseNkosini yethu uJesu Kristu phambi kukaNkulunkulu noBaba wethu,


A xi tqˈoˈn tibˈ tuˈn tkyim, noq tuˈn tpaj qil, ex jaw anqˈin juntl majl kyxol kyimnin, noq tuˈn qok tzˈaqle twutz Dios. 	 owanikelwa ngenxa yeziphambeko zethu, wavuswa ngenxa yokulungisiswa kwethu.


Bˈeˈxsin xi qˈiˈn Pabl jaˈ nchi chmetetaq kawil te tnam, Areópago tbˈi, exsin xi kyqanin te: ¿Akutzin tzaj tqˈmaˈn tzeˈntzin tzˈelpineˈ saq xnaqˈtzbˈil, a luˈy nyoliˈn tiˈj? 	 Base bemthatha, bamyisa e-Areyophagu, bethi: “Ungesazise ukuthi siyini lesi sifundiso esisha esikhulunywa nguwe na?


Kykyaqilx i kyij toj wen tiˈjjo tumil, ex jaw skˈoˈn Esteban, jun ichin nojnin tanmin tukˈa Xewbˈaj Xjan ex nim tnimbˈil; junx tukˈa Lip; Prócoro; Nicanor; Timón; Parmenas; ex Nicolás, a tzajnin te Antyokiy. A ichin lo, otaq nimin tiˈj kynimbˈil Judiy, me nya jun Judiy te titzˈjlin. 	 Leli zwi laba lihle kulo lonke ibandla; base bekhetha uStefanu, umuntu owayegcwele ukukholwa noMoya oNgcwele, noFiliphu, noProkhoro, noNikanori, noThimoni, noPharmena, noNikolawu, iproselite lase-Antiyokiya,


Ayetziˈn kynejilxix pale, attaq tqˈaqˈbˈil kykˈuˈj kyukˈaˈ ayeˈ mix ele kynikyˈ tiˈjjo tbˈeyil bˈaˈn, ex kyukˈa i el txalpaj tiˈj kynimbˈil, quˈn ojtzqiˈntaq kyuˈn tkyaqiljo n‑ikyˈx kyiˈj, quˈn tuˈn xjalqe tzeˈnku txqantl. 	 angabekezelela abangazi lutho nabadukayo, lokhu naye uzungeziwe ngubuthakathaka;


Bˈeˈx meltzˈaj kykˈatz oxe t‑xnaqˈtzbˈin. Atzaj teˈ tul kykˈatz, xi tqˈmaˈn te Pegr: ¿Ma mitzin s‑elx jun or kywatla wukˈiy? 	 Wayeseza kubafundi, wabafumana belele; wathi kuPetru: “Kanti beningelinde nami ihora libe linye na?


Ayetzin tqan nchi tilkˈaj tzeˈnku jun kxbˈil ntzˈiltzˈin wen, aj tetz toj qˈaqˈ. Ex atzin tqˈajqˈojil twiˈ kujxix tzeˈnku tqˈajqˈojil jun nim aˈ njulinxix wen. 	 nezinyawo zakhe zifana nethusi elikhazimulayo sengathi zazishiswe esithandweni, nezwi lakhe linjengenhlokomo yamanzi amaningi;


A tuˈn tel klonqe kye qajqˈoj ex kye aye kykyˈeˈx qiˈj; 	 insindiso ezitheni zethu nasesandleni sabo bonke abasizondayo,


ex tuˈn mina tzˈel naje toj kykˈuˈja, ma kyij kytzaqpinjiˈy te Dios. 	 Wayesethi kubo: “Yebo, nichitha umyalo kaNkulunkulu ukuba nigcine isiko lenu.


Atzaj teˈ t‑xi qqˈmaˈn te qa otaq qliˈy qAjaw, tzaj tqˈmaˈn qeˈy: Qa mix nliˈy tkyˈixlbˈin tqˈobˈ, ex qa mi s‑okx nlimoˈn twiˈ nqˈobˈa kyojjo jaˈ okxi kxbˈil; ex qa mi s‑okx nqˈoˈn nqˈobˈa toj tẍutil t‑xukˈ, nlayx txi nnimiˈn. 	 Ngakho-ke abanye abafundi bathi kuye: “Siyibonile iNkosi.” Kepha wathi kubo: “Uma ngingaboni ezandleni zayo inxeba lezipikili, ngifake umunwe wami enxebeni lezipikili, ngifake isandla sami ohlangothini lwayo, angisoze ngakholwa.”


Me meqetzin kyeˈ t‑angel Dios, exla qa nimxix kyoklin ex nimxix kyipin, ntiˈ n‑okx kyqˈoˈn kyibˈ tuˈn kypatin, ex tuˈn kyyasin kyiˈjjo tajaw il ex jniˈ nmaq tkawbˈil. 	 kanti izingelosi, nokuba zizinkulu ngobuqhwaga namandla, azibamangaleli ngenhlamba phambi kweNkosi.


Me xi kytzaqˈwin txqantl: Antej yolil Tyol Dios, a Jesús aj Nazaret, toj txˈotxˈ te Galiley. 	 Izixuku zathi: “Lo ungumprofethi, uJesu waseNazaretha laseGalile.”


Tzaj ttzaqˈwin Jesús qeˈy: Ex ikyx kyejiˈy, ¿Mi s‑el pjet toj kynabˈla? 	 Wayesethi: “Kanti nani nisengabangaqondiyo na?


Quˈn a qxmilil, a nlay tpa, il tiˈj tuˈn ttxˈixpit, tuˈn tten te jun majx. Ex atziˈn tuˈn tbˈaj, il tiˈj tuˈn ttxˈixpit, tuˈntzin mi bˈaje. Aj tjapin bˈajjo lo, ok japin bˈajiljo yol lo: Ma kubˈ tiˈjjo kyimin tuˈn chwinqil te jun majx. 	 Ngokuba lokhu okubolayo kumelwe ukwembatha ukungaboli, nalokhu okufayo kumelwe ukwembatha ukungafi.


Atzin teˈ tok kybˈiˈn te qya, qa otaq jatz anqˈin Jesús, ex qa otaq tli, mi xi kynimine. 	 Kwathi bona sebezwile ukuthi uyaphila nokuthi uboniwe nguye, abaze bakholwa.


Ex xi nbˈiˈn nyakuj tqˈajqˈojil twiˈ txqan xjal, mo tzeˈnku ntinin nim aˈ, mo tzeˈnku qˈankyaq npoqˈle wen. Ex tqˈma: ¡Aleluya! Ma txi xkye tuˈn tkawin te jun majx a qAjaw, a qDios nimxix tipin. ¡Nimxitjo tbˈi! 	 Ngase ngizwa kungathi izwi lesixuku esikhulu, linjengezwi lamanzi amaningi, nezwi lokuduma okunamandla, lithi: “Haleluya! Ngokuba iNkosi uNkulunkulu wethu, uMninimandla onke, iyabusa.


Quˈn qa ayiˈy nya Judiyqiˈy, ma chi el txˈemiˈn tiˈj jun toj kˈul tqan lobˈj, tuˈn kyok xikybˈiˈn tiˈj jun toj ja tqan lobˈj, a mixsin yaˈtzjo kyeˈ, ayeˈ tqˈobˈkuxix tqan lobˈj, ayeˈ aj Judiy, qa ma chi meltzˈaj, chi okil xikybˈin tiˈjxixjo ttxuyil tbˈanil tqan lobˈj. 	 Ngokuba uma wena wanqunywa emnqumweni ongowasendle ngemvelo, wafakelwa emnqumweni omuhle ngokuphambene nemvelo, ikakhulu labo abangabemvelo bayakufakelwa emnqumweni wakubo.


Tej tbˈaj naˈn Jesús Dios, bˈeˈx o etza tukˈa, tuˈn qxiˈy tjlajxi xlokˈ aˈ, Cedrón tbˈi. Antza taˈtaq jun chˈlaj te awbˈil tqan lobˈj, jaˈ o ok xiˈy tukˈa. 	 UJesu esekhulume lawo mazwi waphuma kanye nabafundi bakhe, waya phesheya komfudlana iKedroni, lapho kwakukhona insimu angena kuyo yena nabafundi bakhe.


quˈn ayetzin kye o txi kyqˈoˈn kyibˈ te kyimin, noq tiˈj tbˈi Jesucrist, a tAjaw Tkyaqil. 	 abantu abadele ukuphila kwabo ngenxa yegama leNkosi yethu uJesu Kristu.


Aˈlchaqx kyetz k‑okil bˈin te a ntqˈmaˈn Xewbˈaj Xjan kye wuq chˈuq Ttanim Dios, bˈaˈn tuˈn tkubˈ kybˈinchin. Ankye qe kchi weˈbˈil twutz tkyaqiljo lo, kxel nqˈoˈn kyoklin tuˈn kywaˈn tiˈjjo twutz tze te chwinqil, a at tkˈatz Dios toj kyaˈj. 	 “Onendlebe makezwe lokho akushoyo uMoya emabandleni. Onqobayo ngiyakumnika ukuba adle kuwo umuthi wokuphila oseParadisi likaNkulunkulu.


Quˈn ojtxe kyimnintaq otoˈye twutz Dios, noq tuˈn tpajjo tkyaqil qil ex jniˈ qachbˈil, 	 Uniphilisile nani enanifile ngeziphambeko nangezono zenu,


Ayiˈy werman, a nyakuj nkˈwalqiˈy; chˈix tjapin bˈaj tqˈijil twutz txˈotxˈ. Tuˈn ikyjo, o tzˈok kybˈiˈn tiˈj jun jyol qˈoj tzul kanin, kjawil tnimsin tibˈ twutz Klolqe Jesús. Me atzin jaˈlin, ma chi bˈaj yekˈin ilaˈ jyol qˈoj tiˈj Klolqe. Ex tuˈn ikyjo, bˈiˈn quˈn qa chˈix tjapin bˈaj tqˈijil twutz txˈotxˈ. 	 Bantwanyana, sekuyisikhathi sokugcina, njengalokho nezwa ukuthi umphikukristu uyeza, nakalokhu sekukhona abaphikukristu abaningi; ngalokho siyazi ukuthi sekuyisikhathi sokugcina.


Ajo xtalbˈil lo ntzaj tyekˈin qe, tuˈn tkyij qtzaqpiˈn tkyaqiljo nya bˈaˈn, a tajjo ojtxe qten, ex tuˈn qbˈet‑xix toj qchwinqil jikyinxix wen tukˈa qnabˈl, ex tukˈa jun tumil tuˈn qximin tiˈj qMan Dios toj tkyaqil. 	 uyasifundisa ukuba sidele ukungakholwa nezinkanuko zezwe, sihambe ngokuqonda, nangokulunga, nangokumesaba uNkulunkulu kulesi sikhathi samanje,


Me tiˈjtziˈn tuˈn kyjatz anqˈintl kyimnin, ¿Ma naˈmtzin tkux kyuˈjiˈn, a aku Dios qˈmante kyjaluˈn: 	 Kepha maqondana nokuvuka kwabafileyo anifundanga yini okwakhulunywa kini nguNkulunkulu, ethi:


Xitzin tqˈmaˈn tuˈn tkubˈ weˈ karwaj. I kuˈx toj aˈ kykabˈilx, te jawsbˈil aˈ tuˈn Lip. 	 Wayala ukuba inqola ime. Behlela emanzini bobabili, uFiliphu nomthenwa; wambhapathiza.


Antza i tene, tzmaxiˈ tej tkyim Herodes. Bˈant ikyjo, noq tuˈn tjapiˈn a tqˈma qAjaw tuˈn yolil Tyol Dios ojtxe. Chiˈ kyjaluˈn: Tzmax Egipto, ktzajil ntxkon weˈ nkˈwalch. 	 wahlala khona, waze wafa uHerode, ukuze kugcwaliseke okwakhulunywa yiNkosi ngomprofethi ukuthi: “Ngayibiza indodana yami iphume eGibithe.”


Ikytzin bˈajjo, tej naˈmxtaq tuˈn tkuˈx Juan toj tze. Tej nchi kuˈxtaq tqˈoˈn Juan xjal toj aˈ te jawsbˈil aˈ, ikyxl te Jesús bˈeˈx kuˈx toj aˈ tuˈn, te jawsbˈil aˈ. Ex tzuntaqtzin nnaˈnxi Jesús Dios, jun paqx xi jaqpajjo kyaˈj, 	 Kwathi bebhapathiziwe abantu bonke, naye uJesu esebhapathiziwe, ekhuleka, izulu lavuleka,


Me atzin jaˈlin, nya wen n‑ele toj kywutzxjal, tuˈn mi nchi bˈettla toj kyachbˈil junx kyukˈa. Tuˈnpetziˈn, nchi yolbˈin nya wen kyiˈja. 	 Bayamangala ngokungagijimeli kwenu kulowo msindo wokushinga kwabo, behlambalaza;


Ax qMan Dios, junx tukˈa Tkˈwal, a qAjaw Jesucrist, kˈwel kyˈiwlin kyeˈy tukˈa tkyaqil t‑xtalbˈil, ex tuˈn ttzaj tqˈon tqˈaqˈbˈil kykˈuˈja kyxola, ex jun kymujbˈil kyibˈa, a tzajnin te Dios. 	 Kuzakuba nathi umusa, nesihawu, nokuthula okuvela kuNkulunkulu uBaba nakuye uJesu Kristu iNdodana kaYise ngeqiniso nangothando.


Quˈn tuˈnpetziˈn, ma qo tzaj ttxkoˈn Dios tuˈn tikyˈx quˈn, tzeˈnku te Crist nim ma tzikyˈx tuˈn, noq tuˈn qpaj; ex tuˈnjo lo, ma tzaj tqˈoˈn jun yekˈbˈil qe. 	 Ngokuba nabizelwa khona lokho, ngokuba uKristu wahlushwa ngenxa yenu, enishiyela isibonelo sokuba nilandele ezinyathelweni zakhe.


Xitzin tqˈmaˈn Jesús kye: Twutzxix kxel nqˈmaˈn kyeˈy: Kykyaqilxjo nchi bˈinchin il, ma txi kykˈayin kye kyibˈ tuˈn kyok te taqˈnil il. 	 UJesu wabaphendula wathi: “Ngiqinisile, ngiqinisile ngithi kini: Yilowo nalowo owenza isono uyisigqila sesono.


Antza, el jyet txqan nimil quˈn, ex wuq qˈij o kyija kyukˈa. Me otaq tzul jun tqanil tuˈn Xewbˈaj Xjan kye nimil antza. Tuˈntziˈn, xi kyqˈmaˈn te Pabl, tuˈn mi txaˈye tzma Jerusalén. 	 Safumana abafundi, sahlala khona izinsuku eziyisikhombisa; bona bathi ngoMoya kuPawulu, angalubeki unyawo eJerusalema.


Ex ikyxjo, chi naˈn Diosa wiˈja, tuˈntzintla ttzaj tqˈoˈn Dios jun nyola, aj nyoliˈn, ex tuˈntzintla at wipiˈn tuˈn t‑xi nyekˈinjiˈy jniˈ t‑xilin Tbˈanil Tqanil kolbˈil, a ewintaq ojtxe. 	 ninginxusele nami ukuba ngiphiwe izwi, nxa ngivula umlomo wami, ngize ngiyishumayele ngesibindi imfihlakalo yevangeli;


Quˈn ma chi laqˈeta tuˈn Dios tuˈn jun chojbˈilte wiyilxix, a tchkyˈel Jesucrist. Tuˈnpetziˈn, nya wen tuˈn t‑xi kykˈayin kyibˈa te aqˈnil te jun majx kyexjal. 	 Nithengiwe ngenani elikhulu; ningabi yizigqila zabantu.


Ex noq tuˈnjo tkyimlin Crist, ma tzˈel tipin kawbˈil tukˈa tkyaqil nukˈbˈil ex jniˈ jikysbˈil qchwinqil, a noq tuˈn kykyijxjal toj wen tukˈa Dios. Ex atzin jaˈlin, ma chi ok tmujbˈin kabˈe tnam, ayeˈ aj Judiy junx kyukˈa nya Judiy, tuˈn kyok akˈaj junx tukˈa, tuˈntzin at qmujbˈil qibˈ qkyaqilx. 	 ngenyama yakhe ewenzile ize umthetho wemiyalo esezimisweni ukuba adale kuyena labo ababili babe muntu munye omusha, enze ukuthula,


Me quˈn tuˈn ntiˈxix kykˈuˈj tiˈj, mi nchi kujix toj kynimbˈil. Qa akux saj jun tiˈ toj kychwinqil, mo qa akux ẍi ok lipinxjal kyiˈj noq tuˈn tpajjo nyola, bˈeˈx kchi kˈwel tzˈaq toj kynimbˈil. 	 kepha kanampande phakathi kwakhe, kodwa uhlala isikhashana nje, kuthi sekuvele ukuhlupheka nokuzingelwa ngenxa yezwi, akhubeke masinyane.


Me mi jaw kynimsin kyibˈa kyibˈajjo aj Judiy, quˈn akula kyqˈmay: Ma chi el txˈemit kye aj Judiy, ex ma qo oka te kyxel toj Tkawbˈil Dios, qa chi chijiˈy. Nya bˈaˈn kyxima ikyjo, quˈn nyaqe kyeˈ nchi kaˈchin te tlokˈ tze; qalaˈ a tlokˈ tze nkˈaˈchin kyiˈja. 	 ungazigabisi phezu kwamagatsha; kepha uma uzigabisa, akusuwe othwele impande, kepha yimpande ethwele wena.


Ma tzul win wetza kywutz t‑xnaqˈtzbˈiˈn, me mi ma qˈanit‑x kyuˈn. 	 Ngiyilethe kubafundi bakho, kepha bahluleka ukuyiphulukisa.”


a mix xaye tchikyˈbˈin kywutzxjal ojtxe. Me atzin jaˈlin, ma tzaj tyekˈin Dios, tuˈn Xewbˈaj Xjan, kyejo xjan tsanjil Jesús, exqetziˈn xjan yolil Tyol Dios, aye i kˈmonte Tyol. 	 sesifile ngeziphambeko, wenza siphile kanye noKristu — kungomusa nisindisiwe —


Ex nliy jun angel tzaj toj kyaˈj, a qˈiˈntaq tal ja tuˈn, a taljo jul te tkawbˈil Dios kyibˈaj tkyaqil aj il, a nimxix t‑xe. Ex qˈiˈn jun ma tij kaden tuˈn, toj tqˈobˈ. 	 Ngase ngibona ingelosi yehla ezulwini, iphethe isihluthulelo sakwalasha neketanga elikhulu ngesandla sayo.


Nchi nimsintaq tbˈi qMan Dios, ex noq tuˈn nbˈanttaq kyuˈn, bˈaˈn ele twutz tkyaqilx xjal. Tkyaqil qˈij nchi nimintaq txqantl xjal tuˈn qMan Dios. Tuˈntziˈn ikyjo, nchmetiktaq kybˈaj. 	 bemdumisa uNkulunkulu, bethandeka kubantu bonke. INkosi yenezela ebandleni imihla ngemihla abasindiswayo.


O ikyˈxa tiˈjxi jun tal muchˈ txˈotxˈ tkuˈx toj ttxuyil aˈ, Clauda tbˈi, jaˈ nyale njumintaq kyqˈiqˈjo. Ex tukˈa nim aqˈuntl, jaˈtza qiˈnjiˈy jun tal muchˈ bark te kolbˈil kyexjal, a kˈloˈntaq tiˈjxi bark jaˈ o tokxitaqa. 	 Kwathi sigudla ngenzansi kwesiqhingana esithiwa iKlawuda, sabamba isikebhe kalukhuni;


Ex ikyxjo, taj Dios tuˈn tyekˈin qa twutzxix tiˈjjo qoklin, a ma tzaj tqˈmaˈn tuˈn ttzaj tqˈoˈn qe, awo nimilqo. Tuˈn ikyjo, tukˈaxix tkyaqil tipin, kubˈ tqˈmaˈn Dios tiˈjjo a at qoklin tiˈj toj kyaˈj te jun majx, ex nlay jaw meltzˈajl tiˈjjo kyij tyolin. 	 Kulokhu-ke uNkulunkulu, ethanda kakhulu impela ukubonisa izindlalifa zesithembiso ukungaguquleki kwecebo lakhe, walamula ngesifungo,


Me mix oke qe tkˈuˈj kyiˈj, quˈn el tnikyˈ tiˈj kynabˈl kykyaqilx. 	 kepha uJesu yena kabethembanga ukuba abhobokelane nabo, ngokuba wayebazi bonke,


Mi chi jaw xobˈa, ayiˈy najleqe toj tnam Sion. ¡Kykaˈyinxa! Luˈ kyNmaq Kawila tzul qˈuqlekx chejil tibˈaj jun tal bur. 	 “Ungesabi, ndodakazi yaseSiyoni; bheka, iNkosi yakho iza, ikhwele etholeni lembongolo.”


Ok tmikoˈn Jesús tqˈobˈ, ex bˈeˈx ul Dios te, ex njawku weˈ, ex n‑ok tenku bˈinchil chˈin tiˈ kye. 	 Waphatha isandla sakhe, umkhuhlane wamyeka; wavuka, wamkhonza.


Quˈn tuˈnpetziˈn, ma chi jaw skˈoˈn tuˈn Dios, ayiˈy nyakuj ntiˈ kyajbˈin toj kywutzxjal, tuˈn kytzaj txˈixweˈ a at kynabˈl toj kywutz; ex o chi jaw skˈoˈn tuˈn Dios ayeˈ ntiˈ kyipin toj kywutzxjal, tuˈn kytzaj txˈixweˈ a at kyipin toj kywutz. 	 kodwa izinto zobuwula zezwe uNkulunkulu uzikhethile ukuba ajabhise abahlakaniphileyo; nezinto ezibuthakathaka zezwe uNkulunkulu uzikhethile ukuba ajabhise izinto ezinamandla;


Xi tqˈmaˈn Pegrjo ikyjo, quˈn nimxtaq kyxobˈil junx kyukˈa Jacob ex Juan, ayeˈ tkˈwal Zebedey, ex tukˈaqetaq Simun, tuˈn nimx kyiẍ otaq tzyet kyuˈn. Me ante Jesús xi tqˈmaˈn te Simun: Mina jaw xobˈa, quˈn texjo paq jaˈlin, k‑okila te chmol xjal, tuˈn kyklet toj il, ex nya te chmol kyiẍ, tzeˈnku jaˈlin. 	 Ngokuba ubehlelwa ngukwesaba, yena kanye nabo bonke ababe naye, ngobuningi bezinhlanzi ababezibambile,


Chqˈonxa jun aˈla toj tnam te Jope, tuˈn ttzaj Simun, a Pegrjo, juntl tbˈi. Luˈ at toj tja jun bˈinchil tzˈuˈn, Simun tbˈi, a luˈ najle ttzi ttxuyil aˈ. 	 Ngakho thumela eJopha, ubize uSimoni othiwa uPetru; yena ungenisile endlini kaSimoni umshuki ngaselwandle.’


Tzˈeltzin kynikyˈa te, qa ajo oybˈil te Dios tuˈn tul juntl majl, noq tuˈn tzaj tqˈoˈn ambˈil tuˈn kyklet‑xjal. Quˈn ikyxjo o kubˈ ttzˈibˈin erman Pabl, a kˈuˈjlin quˈn, tukˈa tkyaqil tnabˈl, a xi tqˈoˈn Dios te. 	 nithi ukubekezela kweNkosi yethu kungukusindiswa, njengalokho nomzalwane wethu othandekayo uPawulu wanilobela njengokuhlakanipha ayekuphiweyo,


Quˈn qa noq tuˈn kypaja, kchi jawile tzˈaq kyermana, ma kuˈx kyila ikyjo twutz Crist. 	 Kanjalo uma nona kubazalwane, nilimaza unembeza wabo obuthakathaka, niyona kuKristu.


O tzaj tyekˈiˈn weˈy tzeˈn tuˈn nbˈetiˈy toj tumil, ex chin tenbˈila toj tzaljbˈil, quˈn tuˈn ktenbˈila nwutza, chi David tiˈj Jesús. 	 Wangazisa izindlela zokuphila; uyakungigcwalisa ngokujabula ebusweni bakho.’


Ex xi nbˈiˈn tqˈajqˈojil t‑altar Dios, a tqˈma: Ikytziˈn Tata Dios, a nimxix tipiˈn. Ma kawiˈn tukˈa tumil twutzxix ex tzˈaqlexix. 	 Ngase ngizwa i-altare lithi: “Yebo, Nkosi Nkulunkulu, Mninimandla onke, ziqinisile, zilungile izahlulelo zakho.”


Ayiˈn Pabl, jun tsanjil Jesucristqiˈn, noq tuˈn tajbˈil qMan Dios. Nxi ntzˈibˈinjiˈy uˈj luˈn junx tukˈa qerman Timotey. 	 UPawulu, umphostoli kaKristu Jesu ngentando kaNkulunkulu, noThimothewu umzalwane


Quˈn a tzaluˈn twutz txˈotxˈ ntiˈ jun qtanim tuˈn qten te jun majx, qalaˈ nqo jyoˈn, ex nqo ayoˈn tiˈj qtanim toj kyaˈj. 	 Ngokuba lapha asinamuzi omiyo, kepha siyawufuna ozayo.


Ex xi nbˈiˈn jun tqˈajqˈojil twiˈ kujxix, a etz toj tja Dios toj kyaˈj. Xi tqˈmaˈn kye wuq angel kyjaluˈn: Ku kyxiˈy qolte tibˈaj txˈotxˈ a wuq laq, a nojnin tuˈn tyabˈ twiˈ Dios. 	 Ngase ngizwa izwi elikhulu livela ethempelini, lithi kuzo izingelosi eziyisikhombisa: “Hambani nithululele emhlabeni izitsha eziyisikhombisa zolaka lukaNkulunkulu.”


A noqit ikytzjo, mitla xjatz anqˈintl juntl majl te Cristtz. 	 Kepha uma kungekho ukuvuka kwabafileyo, akavuswanga naye uKristu.


Teˈ tajjo qˈinin tja, jaw kaˈylaj Jesús tiˈjile, exsin xi tqˈmaˈntz kye t‑xnaqˈtzbˈin: Kujx teˈ luˈn kye qˈinin, tuˈn kyokx toj Tkawbˈil Dios. 	 UJesu waqalaza, wathi kubafundi bakhe: “Kulukhuni kangakanani kwabanomnotho ukungena embusweni kaNkulunkulu.”


Quˈn ikytziˈn kyojjo qˈij ojtxe, ikytzin ẍi bˈinchine kyibˈjo xuˈjlbˈaj, ayeˈ xjanqexix twutz Dios, ex ma qe kykˈuˈj twutz. Ex ma kubˈ kynimin kychmil, 	 Ngokuba kade babezihlobisa kanjalo abesifazane abangcwele abamethembayo uNkulunkulu, bethobela amadoda abo,


Aj t‑xi nsmaˈn Artemas mo qa Tíquico te t‑xela, liweyx txiˈy toj tnam Nicópolis, quˈn ma kubˈ nbˈisiˈn tuˈn tikyˈx jbˈalil wuˈn antza. 	 Nxa sengithuma u-Arethema noma uThikhiku kuwe, woshesha ukuza kimi eNikopholi; ngokuba nginqumile ukuthi ngizakuhlala lapho ubusika.


Atx nimxku tuˈn t‑xi nqˈmaˈn kyeˈy, me nlay tzˈel kynikyˈa te jaˈlin. 	 “Ngise nokuningi okokunitshela, kodwa ningekuthwale manje.


Xi kaˈyin Jesús kyiˈj, ex xi tqˈmaˈn kye kyjaluˈn: Ayiˈy qya te Jerusalén, mina chi oqˈ kyeˈ wiˈja, qalaˈ chi oqˈx kyeˈ kyiˈjxa, exsin kyiˈj kyala. 	 Kepha uJesu ephendukela kubo wathi: “Madodakazi aseJerusalema, ningangikhaleli mina, kodwa zikhaleleni nina nabantwana benu.


Atzin jaˈlin, kyjaˈ waja, a jaˈ taˈy. Ma txi nqˈmanjiˈy jniˈ lo, a loqin intinx chˈintl tzaluˈn twutz txˈotxˈ, tuˈntzintla kynoj tukˈa tzaljbˈil tzeˈnku weˈ. 	 “Sengiza kuwe kalokhu; ngikhuluma lokhu ezweni ukuba babe nokuthokoza kwami, kugcwale kubo.


Ayiˈy werman kˈuˈjlinqiˈy wuˈn, atzin luˈn tkabˈ wuˈja kxel ntzˈibˈiˈn kyeˈy. Kyojjo kabˈe uˈj wajtaqa tuˈn kyxiˈ nkˈasiˈn toj kyanmiˈn tuˈn kyximiˈn tukˈa tumil. 	 Le ncwadi, bathandekayo, isingeyesibili enginilobele yona, engivusa ngazo ingqondo yenu emhlophe ngokunikhumbuza,


Quˈn ate qMan Dios, jun Dios te nukˈbˈil, nya noq te tzeˈnchaqku, ikytziˈn tzeˈnku nbˈant toj tkyaqil Ttanim Dios toj tkyaqil tnam. 	 ngokuba uNkulunkulu kasiye owesiyaluyalu kepha ngowokuthula. Njengokuba kunjalo emabandleni onke abangcwele,


Ok kxel nqˈmaˈn kyeˈy, qa mina, chi Jesúsjo. Quˈn ikyqex kyejiˈy, ok chi kyimil kyeˈ, qa mina s‑ajtz tiˈj kyanmiˈn tukˈa Dios. 	 Ngithi kini: Qha, kepha uma ningaphenduki, niyakubhubha kanjalo nonke.


Tuˈntzin ikyjo, mi kyij kynajsin kynimbˈila tiˈj qMan Dios, quˈn axsin ktzajil qˈoˈnte tbˈanil chojbˈil, qa mi ẍi meltzˈaja kyiˈjxiy. 	 Ngakho-ke maningalahli isibindi senu esinomvuzo omkhulu.


Qa taqˈnil Cristqe, me ayinxixpe weˈ nimxix woklin tzeˈnku kyeˈ, exla aj tkubˈ nqˈmanjiˈy lo, ikyqinjiˈy tzeˈnku jun txˈuˈj. Nimxix o chin aqˈnin weˈ tzeˈnku kye. Ilaˈ maj, o chin bˈaj bˈyoˈn, ex o chin kux jpuˈn toj tze; ilaˈ maj o tzˈelje wiˈja tuˈn nkyima. 	 Bayizikhonzi zikaKristu na? Ngikhulumisa okohlanya — ngiyiso kakhulu kunabo; ekukhandlekeni kakhulu kunabo, nasekuboshweni kaningi kunabo, nasekushayweni okukhulu impela, nasezingozini zokufa ngezikhathi eziningi.


Atzin twuqin angel xi toqˈsin tchun, ex i bˈijte tqˈajqˈojil wiˈbˈaj kujxix wen toj kyaˈj, a nkyqˈmaˈn: Atzin txˈotxˈ, a jaˈ nkawinetaq tajaw il, ma tzˈok tetzin qAjaw, a Crist, a jaˈ kkawile te jun majx. 	 Ingelosi yesikhombisa yayisibetha; kwase kuba khona amazwi amakhulu ezulwini athi: “Umbuso wezwe usungoweNkosi yethu nokaKristu wayo; iyakubusa kuze kube phakade naphakade.”


Ante Judas qukˈataq, ex attaq toklin tojjo qaqˈin, chi Pegr. 	 ngokuba wayebalwe kanye nathi, wathola isabelo kule nkonzo.”


Me tzuntaq nchin bˈeta ikyjo, otaq tzikyˈ kabˈlaj qˈij, teˈ nlontiˈy jun nim tspikyˈimil, tzaj qoptzˈaj toj kyaˈj, a nimxix chˈintl tqoptzˈajiyil tzeˈnku tqan qˈij, a ox tilkˈajxix wiˈjaliˈy ex kyiˈjjo a nchi bˈettaq wukˈiy. 	 emini enkulu, nkosi, ngisendleleni, ngabona ukukhanya okuvela ezulwini, kudlula ukukhazimula kwelanga, kungikhanyisela nxazonke kanye nababehamba nami;


Atzin jaˈlin, waja tuˈn t‑xi nnaˈntla juntl majl kyeˈy tojjo uˈj luˈn, a ojtzqiˈn kyuˈn: Tej kyetz tiˈn qAjaw tyajil Israel, a qxeˈchil, toj txˈotxˈ te Egipto, tkyaqil i etz, me tuˈn mix ok qeye kykˈuˈj tiˈj qMan Dios, nya tkyaqilx i klet; oˈkqexjo nimil, ayeˈ ok kyqˈuqbˈin kykˈuˈj tiˈj. Ex ayetziˈn mina, chebˈe kyij kyim tuˈn Dios. 	 Kepha ngiyathanda ukunikhumbuza, nokuba kade benikwazi konke, ukuthi iNkosi, isisindisile isizwe isikhipha ezweni laseGibithe, yabuye yabhubhisa labo abangakholwanga,


Me ntiˈx bˈiˈn kyuˈn, teˈ ttzaj qˈaqabˈil kyibˈaj, ex bˈeˈx bˈajxi mulqˈaj toj aˈ kykyaqilx. Ikytzin kbˈajiljo, aj wula ayiˈn, a Tkˈwal Ichin. 	 abazanga kwaze kwafika uzamcolo wabakhukhula bonke, kuyakuba njalo ukufika kweNdodana yomuntu.


Ate qerman Tíquico, a kˈuˈjlinxix quˈn, at tzaluˈn wukˈiy, ex nimxix nmojin wukˈiy toj taqˈin qAjaw. Atzin kxel qˈinte nqaniljiˈy, tzeˈn intiniˈy. 	 Konke okuqondene nami uyakunazisa khona uThikhiku, umzalwane othandekayo nesikhonzi esikholekileyo oyinceku kanye nami eNkosini,


Ayepetzintla kye xjaljo ẍi ul patil weˈy twutza, qa at wila toj kywutz. 	 abaJuda abathile base-Asiya ababefanele ukuvela phambi kwakho, bangimangalele, uma benotho ngami.


Me aku Jesús tzaj qˈmaˈnte qeˈy, a awoˈy t‑xnaqˈtzbˈin, qa jun yolil Tyol Dios nlay tzˈok kˈuˈjlin kyuˈn t‑xjalil. 	 Ngokuba uJesu uqobo wafakaza ngokuthi umprofethi kaziswa ezweni lakubo.


Kubˈ tyolin Jesúsjo techil lo kywutzxjal. Chiˈ kyjaluˈn: Jun ichin kux tawaˈn jun tqan iw kyxol tawal. Atzaj teˈ t‑xiˈ jyol jun twutz te tloˈ, ntiˈ knet tuˈn. 	 Wayesebalandisa lo mfanekiso wokuthi: “Umuntu othile wayenomkhiwane utshalwe esivinini sakhe; weza efuna isithelo kuwo, akasifumananga.


Ex ikyxjo, tej tchˈiy Moisés, noq tuˈn tnimbˈil, mix xi ttziyin tuˈn tok te taljo tkˈwal nmaq kawil toj txˈotxˈ te Egipto. 	 Ngokukholwa uMose esekhulile wala ukubizwa ngokuthi indodana yendodakazi kaFaro;


Ok kychmoˈn kyibˈ nimil kyojjo qˈij anetziˈn, bˈala qaq kˈal kybˈaj. Ja weˈks Pegr, ex xi tqˈmaˈn: 	 Ngaleyo mihla uPetru wasukuma phakathi kwabazalwane, isixuku sabantu esasikhona ndawonye kwakungathi ikhulu namashumi amabili, wathi:


Kubˈ kˈweˈ Jesús, tuˈn tok tkaˈyinj yabˈ, exsin xi tqˈmaˈntz teˈ nim kyaq, tuˈn teltaq tpaˈn tibˈ tiˈjjo qya. Texjo paq anetziˈn, bˈeˈx xi chewx kyaq, ex bˈeˈx jaw weˈks tej qya, ex n‑ok tentz bˈinchil chˈin tiˈ kye. 	 Wamengama, wakhuza umkhuhlane; wona wamyeka; wasuka masinyane, wabakhonza.


Ex ikyxjo tzeˈnku jaˈlin, atzin kynabˈlxjal ma tzˈok juple nyakuj tuˈn jun kutxbˈil. Quˈn ajtzin tja kyuˈjin xjaljo Tuˈjil Tyol Dios, mi n‑el kynikyˈ te t‑xilin tumil, quˈn oˈkxjo tuˈn kynimbˈil tiˈj Crist, aku tzˈel qˈinte kutxbˈil kywutz tok, tuˈn tel kynikyˈ te. 	 Kodwa ingqondo yabo yaba lukhuni. Ngokuba kuze kube sosukwini lwanamuhla, nxa kufundwa isivumelwano esidala, leyo ndwangu isahlezi ingambuliwe, ngokuba iyapheliswa kuKristu;


Tuˈnpetziˈn, xi kyqˈmaˈn: Mi bˈiˈn qe quˈn, chi chiˈ. I xi ttzaqˈwin Jesús: Exsin ikyx wejiˈy, nlay txi nqˈmaˈn weˈ, alkye saj qˈoˈnte wokliˈn tuˈn tkubˈ nbˈinchiˈn tkyaqiljo lo. 	 Base bemphendula uJesu, bethi: “Asazi.” Wayesethi kubo naye: “Nami anginitsheli ukuthi ngenza lokhu ngagunya lini.”


Quˈn tkyaqiljo a o tzˈok te tkˈwal Dios, kˈwel tiˈjjo tkyaqil nya bˈaˈn tuˈn, tzeˈnku qe, noq tuˈn qnimbˈil tiˈj, o kubˈ tiˈjjo tkyaqil nya bˈaˈn quˈn. 	 ngokuba konke okuzelwe nguNkulunkulu kuyalinqoba izwe; lokhu kuyinqobo enqobe izwe: ukukholwa kwethu.


Me noq tuˈn t‑xtalbˈil, ma chin oka te tsanjil Jesús. Ex nya noq kukxjo txokbˈil lo, quˈn ma chin aqˈniˈn kujxixtl tzeˈnku txqantl; me ex nya ayiˈn, qalaˈ noq tuˈn t‑xtalbˈil qMan Dios wukˈiy. 	 Kepha ngomusa kaNkulunkulu ngiyikho engiyikho, nomusa wakhe kimi awubanga yize, kodwa ngasebenza kakhulu kunabo bonke; kepha akusimina kodwa ngumusa kaNkulunkulu okimi.


I bˈaj bˈitzin jun bˈitz nej kyukˈa t‑xnaqˈtzbˈin, exsin i xiˈ twiˈ wutz Olivos. 	 Kwathi sebehlabelele igama lokubonga, baphuma baya eNtabeni Yeminqumo.


Exsin xi toqxeninxix Jesús te: Mi txi tqˈmaˈn te aˈla. Qalaˈ ku txiˈy, ex yekˈinx tibˈa te kypale aj Judiy, ex qˈonxa jun oyaj te aqˈbˈil chjonte, tuˈn ma tzul Dios tey, a tzeˈnkuxjo kubˈ ttzˈibˈin Moisés ojtxe, tuˈntzin kybˈin texjal qa ma qˈanita. 	 Wamyala ukuba angatsheli muntu, wathi: “Kepha suka, uzibonakalise kumpristi, unikele ngokuhlanjululwa kwakho, njengalokho uMose akuyalayo, kube ngubufakazi kubo.”


Atzin kybˈi junjun ichin i jaw tskˈoˈn: Simun, a ok tqˈoˈn juntl tbˈi te Pegr; majxljo Andrés, a titzˈin; Santyaw; Juan; Lip; Bartolomey; 	 uSimoni owamqamba ngokuthi uPetru, no-Andreya umfowabo, noJakobe, noJohane, noFiliphu, noBartolomewu,


Ayetzin kyeˈ, o chi kyim kyeˈ tukˈa Crist, tej ttzaj tqˈoˈn akˈaj kychwinqila. Tuˈn ikyjo, o chi tzaqpaja tjaqˈ jniˈ nmaq kawbˈil ex tkyaqil xnaqˈtzbˈil kyuˈnxjal, a nya tzˈaqleqe. Qatzin qa ikyjo, ¿Titzin quˈntz tzunx nchi anqˈiˈn nyakuj jun nya nimil, ex nkubˈ kyniminjiˈy a kyxnaqˈtzbˈilxjal, a nya toj tumil nqˈumle, 	 Uma nifile kanye noKristu nakhululwa ezifundisweni zokucathula kwezwe, yini ukuba okungathi nisaphila ngokwezwe nithobele izifundiso zokuthi:


Me atzin jaˈlin werman, tuˈn ikyjo, nchin kubˈsin nwutza kyeˈy kykyaqila, tuˈn tok qkˈuˈjlin qibˈ qxolilex. Atziˈn yol lo, nya jun nukˈbˈil ma tzajxi, quˈn atxtaq ojtxe. 	 Nakalokhu ngiyakunxusa, nkosikazi, kungengokungathi ngikulobela umyalo omusha kodwa lowo esasinawo kwasekuqaleni ukuba sithandane.


Kyqˈolbˈinqexa Asíncrito, Flegonte, Hermes, Patrobas, ex Hermas, junx kyukˈa kykyaqil nimil iteˈ kyukˈa. 	 Khonzani ko-Asinkiritu, noFilegu, noHerme, noPhatroba, noHerma nabazalwane abanabo.


Bˈiˈnkuxix kyuˈn, chi Pabl, qa ajo kolbˈil tuˈn qMan Dios, qˈoˈntz jaˈlin kye nya Judiy, ex ayepenkye ok chi kˈwel bˈiˈn teˈ Tbˈanil Tqanil. 	 “Ngakho-ke makwazeke kini ukuthi le nsindiso kaNkulunkulu ithunyelwe kwabezizwe; bona-ke bayakuzwa.”


Me ayetzin kyeˈ o chi kyima kyoj kykyaqiljo lo, ex o chi jaw anqˈin junx tukˈa Crist. Tuˈnpetziˈn, kyjyomtziˈn tkyaqiljo twutzxix, a at toj kyaˈj, a jaˈ qˈuqle Jesús toj tman qˈobˈ qMan Dios kawil junx tukˈa. 	 Ngakho uma navuswa kanye noKristu, funani okwaphezulu, lapho ekhona uKristu, ehlezi ngakwesokunene sikaNkulunkulu;