Tbˈajlinxitziˈn ikyjo, xitzin tqˈmaˈn Jesús kyeˈ t‑xnaqˈtzbˈin kyjaluˈn: ¿Jaˈtzin saqˈekuˈ kynimbˈila? Ayetzin kyej t‑xnaqˈtzbˈin otaq chi xobˈ, ex i jaw kaˈylaj. Tuˈntziˈn, jaw qanlaj kyxolx kyjaluˈn: ¿Alxsila kye xjal ikyjo? A ajin kyqˈiqˈ ex aˈ ma kubˈ niminte. 	 Wayesethi kubo: “Kuphi ukukholwa kwenu na?” Besaba; bamangala, bathi omunye komunye: “Ungubani lo ukuba ayale nomoya namanzi, kumlalele?”


quˈn toj qˈaqˈ, aye ẍchuqˈ mina nchi kyim ex mina nyupjjo qˈaqˈ. 	 lapho impethu yabo ingafi, nomlilo ungacimi.


Ex ankye teˈ kˈwel t‑xkˈaˈmin jun yolil Tyol Dios, quˈn ax Dios saj smaˈnte, ok ktzajil ttzyuˈn jun oyaj toj kyaˈj, tzeˈnku jun oyaj ntzaj qˈoˈn te jun yolil Tyol Dios. Ex ankyeˈ kˈwel t‑xkˈaˈmin jun ichin wen, ok ktzajil ttzyuˈn jun oyaj toj kyaˈj, a ikyxjo tzeˈnku oyaj ktzajil qˈoˈn te ichin wen. 	 Owamukela umprofethi ngegama lomprofethi uyakuzuza umvuzo womprofethi; nowamukela olungileyo ngegama lolungileyo uyakuzuza umvuzo wolungileyo.


Ex xi tqˈmaˈnl Jesús qeˈy, a awoˈy t‑xnaqˈtzbˈin: Noq te jun paqkutl, mi chin ok kykaˈyintla, quˈn ma chin aj we jaˈ taˈ nMaˈn; me yajxi chˈintl, ok chin okil kykaˈyintla. 	 “Kusezakuba yisikhashana ningabe nisangibona, kubuye kube yisikhashana ningibone, ngokuba ngiya kuBaba.”


Elpin kanin te tkyaqil, ex noqx jniˈ bˈaj noj. 	 Badla bonke, basutha.


Me nya ojtzqiˈn kyuˈn. Me metzin weˈ wojtzqiˈn weˈ. Qa ma txi nqˈmaˈn kyeˈy qa mi wojtzqiˈn, jun nikyˈil yolqintlaˈy tzeˈnku kyeˈ. Me twutzxix wojtzqiˈn weˈ ex nkubˈ nbˈinjiˈy Tyol. 	 Kanti animazanga, kepha mina ngiyamazi. Uma ngithi angimazi, ngingaba ngumqambimanga njengani. Kepha ngiyamazi, ngigcina izwi lakhe.


Kynaˈntzinjiˈy jniˈ ikyˈ tiˈj t‑xuˈjil Lot. 	 Khumbulani umkaLoti.


Tuˈnpetziˈn, tzaj kytzaqˈwin kyjaluˈn: Nya bˈiˈn qe quˈn. 	 Base bephendula ukuthi abazi lapho evela khona.


Mi kubˈ tyajinjiy tokliˈn ma txi tqˈoˈn qMan Dios, tej xkubˈ kyqˈoˈn nejinel toj Ttanim Dios kyqˈobˈ tibˈaja, tuˈn toka te kyikˈlel, quˈn ikykuxtaq taj Diosjo. 	 Ungasidebeseli isiphiwo esikuwe, owasiphiwa ngezwi lokuprofetha nangokubekwa izandla ngamalunga.


Aye ichin, aye qya, ex majqex kˈwal nchi bˈinxix wen tiˈtaqjo ntqˈmaˈn Simun, ex kykyaqilx qˈmante: Apen tej luˈn nqˈumle Nimxix Tipin Dios Tukˈa, chi chi xjaljo. 	 banamathela kuye bonke kusukela kwabancinyane kuze kube kwabakhulu, bethi: “Lo ungamandla kaNkulunkulu abizwa ngokuthi Makhulu,”


Me antej tajaw pwaq xi tqˈmaˈn: Chjontiy. Jun aqˈnil, a tbˈanilx wen ex tzˈaqlexix. Atzin jaˈlin, quˈn tuˈn nimx xbˈant tuˈn tukˈa tal chˈin, nimxixtl kxel nqˈoˈn tey. Ku toktza ex ku ttzalaja wukˈiy. 	 “Inkosi yakhe yathi kuye: ‘Kuhle, nceku enhle nethembekileyo, uthembekile ezintweni eziyingcosana; ngizakukubeka phezu kokuningi; ngena ekuthokozeni kwenkosi yakho.’


Atzaj teˈ tbˈintej nejinel jun tqanil Jesús, bˈeˈxsin i xi tchqˈoˈntz jun jteˈbˈin xjal, a attaq kyoklin kyxol Judiy, tuˈntzintla kykubˈsin kywutz te Jesús tuˈn tkanin qˈanil teˈ taqˈnil, a chˈixtaq tkyim. 	 Isizwile ngoJesu yathuma amalunga abaJuda kuye, imcela ukuba eze ayisindise inceku yayo.


Kubˈ tbˈinchin tkyaqiljo lo tuˈntzintla awo qeˈ, a Judiyqoˈy, a tnejil tuˈn tqe qkˈuˈja tiˈj Crist, tuˈn qoka te Ttanim te jun nimsbˈil tbˈi Dios, a nimxix t‑xilin. 	 ukuze sibe ludumo lwenkazimulo yakhe, thina esethemba ngaphambili kuKristu;


a ttata Jotam, a ttata Acaz, a ttata Ezequías, 	 u-Oziya wazala uJothamu, uJothamu wazala u-Akazi, u-Akazi wazala uHezekiya;


Quˈn ntiˈx jun til kubˈ tbˈinchin, ex mix jun maj kubˈ tsbˈuˈn jun aˈla. 	 “Ongenzanga isono, akufunyanwanga nankohliso emlonyeni wakhe,”


Twutzxix kxel nqˈmaˈn kyeˈy, kˈwel tnajsin Dios kyiljo jniˈ xjal, a nbˈaj kubˈ kybˈinchin nya wen, ex jniˈ xoˈj yol. 	 Ngiqinisile ngithi kini: Abantwana babantu bayakuthethelelwa izono zonke nokuhlambalaza noma kungakanani abangahlambalaza ngakho,


Toj tnejil qˈij te seman, qlixjexix wen, i ul kanin kyej qya ttzi jul. Tzaj kyiˈn jniˈ qˈanbˈil te kˈokˈjsbˈil, a otaq bˈaj kybˈinchin. 	 Kepha ngosuku lokuqala lweviki, kuntwela ngenzansi, bafika ethuneni bephethe amakha ababewalungisile.


Kykyaqilx n‑ok kychmoˈntaq kyibˈ, tuˈn kynaˈn Dios kyukˈa titzˈin Jesús, tukˈa Mariy, a tnana; ex kyukˈa txqantl qya. Ex nimxtaq kykˈuˈjbˈil kyibˈ kyxolx. 	 Bonke laba baqinisela nganhliziyonye ekukhulekeni kanye nabesifazane, noMariya unina kaJesu, nabafowabo.


Bˈalaqa at junjun nkaˈmin tanmin qa nya tsanjil Jesúsqiˈn. Me metzin kyeˈ, bˈiˈn kyeˈ kyuˈn, aj qa iky woklinjiˈy. Quˈn wuˈn ẍi niminiˈy, ex atzin yekˈbˈiljo qa tsanjil Jesúsqiˈn. 	 Noma ngingesiye umphostoli kwabanye, nokho kinina nginguye, ngokuba uphawu lobuphostoli bami eNkosini yinina.


Tzaj ttzaqˈwin Jesús qeˈy: Tbˈanilqex kye junjun tij ja nchi ok kykaˈyiˈn, me twutzxix kxel nqˈmaˈn kyeˈy, qa tkyaqilx kchi kˈwel yuchˈj, ex ntiˈx jun abˈj kyjel tibˈaj juntl, aj tpon tqˈijil. 	 Waphendula, wathi kubo: “Anikuboni konke lokhu na? Ngiqinisile ngithi kini: Akuyikushiywa lapha itshe phezu kwetshe elingayikudilizelwa phansi.”


Ayiˈy werman, nxi ntzˈibˈiˈn kyeˈy nyakuj tal nkˈwalqiˈy, quˈn tuˈn o kubˈ najsin kyila noq tiˈj tbˈi qMan Dios. 	 Ngilobela nina bantwanyana, ngokuba nithethelelwe izono ngenxa yegama lakhe.


Quˈn pon kanin jun te qˈij, jaˈ tuˈn tjpete ja wuˈn, a ayiˈn tajaw ja. Me ayetzin kyetza, a kchi kyjela peˈn, oktzin k‑okix kyqˈolbˈin, ex chi chilajiˈy kyjaluˈn: Taa, jqonkxa ja qeˈy. Me atzin weˈ k‑elitz ntzaqˈwin kyjaluˈn: Nya bˈiˈn wuˈn jaˈ tzajninqe kyeˈ. 	 Nxa umninindlu esukumile wavala emnyango, niqale ukuma ngaphandle, ningqongqothe emnyango, nithi: ‘Nkosi, sivulele,’ uyakuphendula, athi: ‘Anginazi lapho nivela khona.’


Kubˈ tbˈinchin Dios ikyjo, tuˈntzintla tjaw nimsiˈn nbˈiˈy kyuˈnxjal, ikyxjo tzeˈnkuxjo njaw nimsin tbˈi qMan kyuˈn. Quˈn ankye te mi xjaw nimsin te tbˈi Kˈwalbˈaj, ex mina xja tnimsin tbˈi qMan, a tzaj chqˈoˈn weˈy. 	 ukuba bonke bazise iNdodana, njengokuba bazisa uYise. Ongayazisi iNdodana kamazisi noYise oyithumileyo.


Ma chin oka tzeˈnku jun at toj twiˈ o tzˈokx tuˈn ma bˈaj nnimsin wibˈa kywutza, me ayexa at kypaja tiˈj. Quˈn noqit ma chi koliˈn wiˈja kywutzjo ma tzˈok kylimoˈn kyibˈ nyakuj tbˈanilxix tsanjil Jesús. ¿Ma nyapetzila nim chˈintl weˈ woklin, tzeˈnqeku xjal anetziˈn, exla qa ntiˈ wajbˈiˈn toj kywutz junjun kyxola? 	 Sengize ngaba yisiwula; nina ningiphoqile. Ngokuba mina kwakufanele ukuba nginconywe yinina. Ngokuba angisilele ngalutho kubaphostoli abaqhamileyo kakhulu, noma ngingento yalutho.


Me meqetzin kyeˈ xjal, a nchi bˈinchin bˈaˈn, kchi jawil nimsin tuˈn Dios, ex ktzajil qˈoˈn kyoklin ex jun nukˈbˈil toj kyaˈj te jun majx; tnejilxix kye Judiy, ex ikyxjo kye nya Judiyqe. 	 kepha inkazimulo nodumo nokuthula kubo bonke abenza okuhle, kumJuda kuqala, nakumGreki futhi.


Qalatziljo, ma kubˈ tbˈyonjiy ma qˈeˈs tal wakx te ikyˈsbˈil, teˈ tulin tkˈwala, a ma bˈaj tyajinxjo tpwaqa kyukˈa tkyˈaˈj. 	 kodwa kuthe ukuba ifike leyo ndodana yakho eqede imfuyo yakho nezifebe, wayihlabisa ithole elikhuluphalisiweyo.’


Luˈtzin nyolin kywutzxjal kykyaqil, exsin ntiˈ chˈin nxi kyqˈmaˈn te. ¿Nyapela ma txi kynimin aj kawil qa axix Cristjo lo, a at toklin tuˈn Dios? 	 Bheka, ukhuluma obala, kabasho lutho kuye. Kungaba ngukuthi ababusi sebazi isibili ukuthi lo unguKristu na?


Tzaj meltzˈaj te tAjaw Tkyaqil, exsin xi kyimtz toj twutz Pegr. Bˈeˈxpen i ul julkˈaj tej tyol Jesús toj tkˈuˈj Pegr, aj otaq chex tqˈmaˈn te kyjaluˈn: A naˈmxtaq toqˈ tman ekyˈ, ok kchin kˈwel tewiˈn oxe maj. 	 INkosi yayisiphenduka, yambheka uPetru. UPetru walikhumbula izwi leNkosi, njengokuba ithe kuye: “Iqhude lingakakhali namhlanje, uzakungiphika kathathu.”


Tbˈajlinxiˈ ilaˈ abˈqˈe, ul Juan, a Jawsil Aˈ, tojjo tzqij txˈotxˈ, jaˈ ntiˈ kynajbˈilxjal toj, tojx ttxˈotxˈ Judey. Me bˈeˈx i xiˈ nim xjal bˈilte, quˈn nyolintaq Juan tiˈj Tyol Dios, 	 Ngaleyo mihla kwavela uJohane uMbhapathizi eshumayela ehlane laseJudiya, ethi:


Ex bˈeˈx etz juntl chej, kyaq kaˈyin. Ex atzin nchejin tibˈaj xi qˈoˈn jun kxbˈil tzeˈnku machet te bˈiˈybˈil, ex xi qˈoˈn toklin, tuˈn tel tiˈn kymujbˈil kyibˈxjal kyxolx, tuˈntzintla tkubˈ kybˈyoˈnxjal kyibˈ, jun tukˈa juntl. 	 Kwase kuphuma elinye ihhashi elibomvu, nohlezi phezu kwalo waphiwa ukususa ukuthula emhlabeni, ukuze babulalane, wanikwa nenkemba enkulu.


Atxixjo tej qkaniˈn toj txˈotxˈ te Macedonia, tuˈn qbˈintiˈy kyqanila, ntiˈ chˈin twenil o qnaˈy, qalaˈ noqx tiˈchaqku yajbˈil o tzaj qiˈja; nchi jaw xjal tuˈn kyqˈoj, ex nimxix bˈis toj qanmiˈn. 	 Ngokuba nasekufikeni kwethu eMakedoniya inyama yethu ayibanga nakuphumula, kodwa sakhathazeka nxazonke; ngaphandle kwakukhona ukulwa, ngaphakathi ukwesaba.


Quˈn te tnejil, nya te s‑el anqˈin tiˈjqya, qalaˈ a teqya tiˈj ichin. 	 Ngokuba indoda ayivelanga kowesifazane, kodwa ngowesifazane owavela endodeni.


Noq tuˈn Crist, ajo ma tij ja kyja tjaw chˈiy toj ttxolil, tuˈn tok te jun ja te naˈbˈl Dios, a xjanxix tiˈj qAjaw. 	 okuhlanganiselwe kuye isakhiwo sonke, sikhule sibe yithempeli elingcwele eNkosini,


Kyqˈonxa jun qˈolbˈil twutzxix kye kykyaqil erman. 	 Khonzani kubazalwane bonke ngokwanga okungcwele.


Xitzin tqˈmaˈnljo tajaw ja teˈ taqˈnil kyjaluˈn: Kux txitla kyojjo jniˈ nim bˈe ex kyojjo jniˈ tqˈobˈ bˈe, ex qˈmanxa kyeˈ xjal, qa il tiˈj tuˈn kyoktz, quˈn waj weˈ tuˈn tnoj njaˈy. 	 “Yathi inkosi encekwini: ‘Phuma uye ezindleleni nasezintangweni, ubacindezele bangene ukuba igcwale indlu yami.


Twutzxix ma nliˈy nya bˈaˈn ma tzikyˈx tuˈn Ntanima tzachiˈn toj Egipto. Tzunx nchi latˈinx tzeˈn ncheˈx nbˈiˈn; tuˈnpetziˈn, ma chin kˈula kolil kyiˈj. Atzin jaˈlin, kxel nchqˈoˈn tzma Egipto kolil Ntanima, chi Diosjo te Moisés. 	 Ngikubonile nokukubona ukuhlushwa kwesizwe sami esiseGibithe, ngizwile ukububula kwaso; sengehlile ukuba ngibakhiphe. Woza kalokhu, ngizakukuthumela eGibithe.’


Atzin jaˈlin, ayiˈy, a ma chi nimiˈn tiˈj, atzin Abˈjjo tbˈanilxix, me ankye qe, a mi chi nimin tiˈj, kchi okil tzeˈnku ntqˈmaˈn toj Tuˈjil Tyol Dios: Atzin Abˈj, a s‑el kyiˈjlin bˈinchil ja, ma tzˈok te nimxix toklin te tqˈuqil tẍkyin, 	 Ngakho kini enikholwayo liyigugu; kepha kwabangakholwayo itshe abalinqabayo abakhi yilona elaba yinhloko yegumbi,


Quˈn noq tiˈjjo bˈaˈn kyyola, kchi tzaqpajiliˈy tjaqˈ tkawbˈil Dios kujxix wen; me qatzin qa mina, ok kychjaˈbˈilxa tuˈn. 	 Ngokuba ngamazwi akho uyakuthethwa, nangamazwi akho uyakulahlwa.”


Ex ikyxjo, a te Tkˈwal Dios wiˈbˈaj, quˈn nejinel te Ttanim qMan, a axjo t‑xmilil. Ex ate nej jatz anqˈin kyxol kyimnin, tuˈn tok toklin te tnejilxix kywutz kykyaqil. 	 yona iyinhloko yomzimba, ngisho ibandla, engukuqala, izibulo kwabafileyo, ukuze yona ibe ngowokuqala ezintweni zonke,


Nxqˈnentaq Pegr tiˈj qˈaqˈ, teˈ tiwle tuˈn. Ok kyimxix tiˈj Pegr, exsin xi tqˈmaˈn te: ¡Ex ikyx tejiy ajintaq te nbˈet tukˈa Jesús aj Nazaret! chiˈ. 	 yambona uPetru otha, yambheka, yathi: “Nawe ubunoJesu waseNazaretha.”


Ex tkabˈ, tzeˈn aj tkux bˈinchit vin; nlay kuˈx bˈinchit toj jun ttxˈaqin tzˈuˈn, quˈn ajtzin tloqlin, bˈeˈx aku tzˈex laqj, ex noq aku chi kubˈ najx kykabˈil. 	 Futhi akakho othela iwayini elisha ezimvabeni ezindala funa iwayini elisha liqhumise izimvaba, lichitheke lona, nezimvaba zonakale.


Ex tzaj tqˈmaˈnl Jesús qeˈy, a awoˈy t‑xnaqˈtzbˈin: Qa ma chi el ikyˈiˈn kyuˈnxjal tzaluˈn twutz txˈotxˈ, bˈiˈnku kyuˈn qa ayiˈn nej ma chin el kyikyˈin. 	 “Uma izwe linizonda, niyazi ukuthi langizonda mina ngaphambi kwenu.


Jun paqx k‑elil tqanil, ikyxjo tzeˈnku tqanil jun kyimnin n‑el kyxol kˈutz. 	 Nomaphi lapho kukhona isidumbu, kulapho amanqe eyakubuthana khona.


Tuˈnpetziˈn werman, qa ma chi txokliˈy, ex qa ma chi jaw skˈoˈn tuˈn Dios, tzˈokx tilil kyuˈn, tuˈn kykujixa tojjo lo, noq tuˈn kybˈetin toj tumil. Quˈn qa ma bˈant kyuˈn ikyjo, nlay chi kubˈ tzˈaqa toj kynimbˈila tzaluˈn twutz txˈotxˈ. 	 Ngakho-ke, bazalwane, khuthalelani kakhulu ukwenza kuqiniseke ukubizwa nokukhethwa kwenu; ngokuba uma nenza lokho, anisoze nakhubeka.


Ex qa at jun xjal ntqˈmaˈn qa mujle tukˈa Dios, bˈaˈn tuˈn tbˈet toj tchwinqil, tzeˈnku xbˈete Jesucrist. 	 lowo othi uhlala kuye, yena umelwe ukuhamba njengalokho ahamba yena.


Tzuntaq nchi bˈin kyexjal tiˈj Tyol Jesús. Tej chˈixtaq tpon kanin Jesús Jerusalén, kubˈ tyolinljo jun techil lo, quˈn tzuntaq nchi ximinxjal qa chˈixtaq tul kaniˈn Tkawbˈil qMan Dios twutz txˈotxˈ, ex bˈiˈntaq kyuˈn qa iltaq tiˈj tuˈn tkawin Kolil te jun majx toj tnam Jerusalén. 	 Kuthe ukuba bakuzwe lokho, weleka walandisa umfanekiso, ngokuba ebeseduze neJerusalema nangokuba bebethi umbuso kaNkulunkulu uzakubonakala masinyane.


Quˈn chˈix tuˈn tjapin bˈaj tqˈijil tzaluˈn twutz txˈotxˈ; tuˈnpetziˈn, tenxix kynabˈla, ex kytzyumtzin kyibˈa, tuˈn kyokxa toj naˈj Dios. 	 Kepha ukuphela kwezinto zonke sekusondele. Ngakho zikhuzeni, nizithibe, ukuze nikhuleke;


Quˈn ojtxe, tej iteˈxtaqa te taqˈnil il, mi nchi okintaqa te bˈinchil bˈaˈn. 	 Ngokuba lapho nise yizinceku zesono, nanikhululekile maqondana nokulunga.


Ex ikyxjo, noq tuˈn tpaj kynimbˈil, iteˈ junjuntl i ok yisoˈn, ex i bˈaj jubˈchin. Ex ilaˈ maj, i kubˈ kˈloˈn tukˈa kxbˈil, ex i kuˈx toj tze. 	 abanye balingwa ngokujivazwa nokushaywa, yebo, nokuboshwa nokufakwa etilongweni;


¿Ma attzin tumil tuˈn kykleta, qa noq kyaja tuˈn kyela wen kywutzxjal, ex nya twutz qMan Dios, a junchˈin? 	 Ningakholwa kanjani nina enidumisana nodwa, ningalufuni udumo oluvela kuNkulunkulu yedwa, na?


Atzaj teˈ qsqix, nim labˈil jaw kyxol xoˈl qˈaqˈ, quˈn mix ele kynikyˈ tiˈjjo otaq tzikyˈx tiˈj Pegr. 	 Sekusile, kwaba khona ukunyakaza okukhulu phakathi kwamabutho kokuthi uPetru wehlelwe yini.


¡Ayexjo tal qya, ayeˈ chˈixtaq kykubˈ tzˈaq, ex ayeˈ tzmataq nbˈaj miˈẍin kyal! 	 Kepha maye kwabakhulelweyo nabancelisayo ngalezo zinsuku!


Ex ikyxjo ok kxeˈl Onésimo tukˈa, a kˈuˈjlin quˈn, ex waˈlxix wen toj tnimbˈil. Atziˈn erman luˈn jun kyxjalila; ex ayetziˈn kchi xel qˈinte tqaniljo tiˈj tkyaqiljo a nbˈaj tzaluˈn. 	 kanye no-Onesimu, umzalwane okholekileyo nothandekayo, ongomunye wakini; bazakunazisa konke okwalapha.


Ikytzin qˈmeteˈ Tyol tAjaw Tkyaqil tojjo tkyaqil txˈotxˈ anetziˈn. 	 Izwi leNkosi lahanjiswa kulo izwe lonke.


Ex ikyxjo, xi nkaˈyiˈn jun angel nlipin twutz kyaˈj, ex xi tqˈmaˈn Tbˈanil Tqanil qMan kye kykyaqil xjal, aˈlchaqx kye kytxˈotxˈ, kyxeˈchiltz, kyyoltz, ex kytanim. 	 Ngase ngibona enye ingelosi indiza emkhathini wezulu, inevangeli eliphakade ilishumayela kwabahlezi emhlabeni, nakuzo zonke izizwe, nemindeni, nezilimi, nabantu,


Quˈn ma tzaj tqˈoˈn nMaˈn tkyaqil weˈy. Ex mix aˈl jun ojtzqil weˈy, qalaˈ oˈkx nMaˈn, quˈn ayiˈn Tkˈwal. Ex mix aˈl jun ojtzqil te nMaˈn, qalaˈ oˈkqinxa. Ex alqe wajiˈy tuˈn t‑xi nyekˈiˈn nMaˈn, kxel nyekˈiˈn. 	 “Konke ngikunikelwe nguBaba; akakho owazi iNdodana, kuphela uYise; akakho futhi owazi uYise, kuphela iNdodana nalowo iNdodana ethanda ukumambulela yena.


Quˈn mix jaˈ xi tqˈmaˈn te Dios te jun angel, tzeˈnku xi tqˈmaˈn te Jesús kyjaluˈn: Ma tzˈoka te nkˈwala jaˈlin. Ex ntiˈ xi tqˈmaˈn te jun angel: Ayiˈn weˈ manbˈaj tey, ex a te kˈwalbˈaj wey, tzeˈnku xi tqˈmaˈn te Jesús. 	 Ngokuba yiyiphi yezingelosi ake asho kuyo ukuthi: “UyiNdodana yami wena, namuhla ngikuzele,” na? nokuthi: “Ngiyakuba nguYise kuyona, yona ibe yiNdodana kimina,” na?


Tuˈn teˈ Yol at tkyaqil chwinqil, ex atziˈn chwinqil n‑el spikyˈe te jun yekˈbˈil tiˈj Dios toj kynabˈlxjal. 	 Ukuphila kwakukuye, ukuphila kwakungukukhanya kwabantu;


Tej kytzaqpaj Pegr ex Juan, i xiˈ, ex ok kychmoˈn kyibˈ kyukˈa nimil, ex xi kyqˈmaˈn tkyaqiljo otaq bˈaj kyqˈmaˈn kynejil pale ex qe nim kyoklin kyxol aj Judiy. 	 Sebeyekiwe baya kwabakubo, babika konke abapristi abakhulu namalunga abekushilo kubo.


Qalaˈ noqit aku tzˈokin te kyeˈy, tuˈn tel kynikyˈa tiˈj. Quˈn axte Dios o tzaj qˈoˈnte Xewbˈaj Xjan toj kyanmiˈn, ex nimku techil tipin kubˈ tbˈinchin kyxola. Me nya tuˈn tjapin bˈajjo ojtxe kawbˈil kyuˈn, qalaˈ noq tuˈn t‑xi kyniminjiˈy a Tbˈanil Tqanil, a o kybˈiˈy. 	 Ngakho yena oninikayo uMoya noveza imisebenzi yamandla phakathi kwenu ukwenza ngemisebenzi yomthetho noma ngezwi lokukholwa na?


Bˈajjo ikyjo, noq tuˈn tjapin bˈajjo a kubˈ ttzˈibˈin Isaías, a yolil Tyol Dios ojtxe, tej tqˈma: 	 ukuba kugcwaliseke okwakhulunywa ngo-Isaya umprofethi ukuthi:


Tbˈajlinxiˈ ikyjo, ok tyekˈin tibˈ te Pegr, ex kywutzjo kabˈlajaj, aye skˈoˈn tuˈn Jesús te t‑xnaqˈtzbˈin. 	 nokuthi wabonwa nguKhefase; wayesebonwa ngabayishumi nambili;


Ikytziˈn tzeˈn jun tze, qa tbˈanilx tze, ex tbˈanilqe twutz chi elil te lobˈj. Ex qa mina, nlay chi el twutz tbˈanil. 	 Kanjalo yilowo nalowo muthi omuhle uthela izithelo ezinhle, kepha umuthi omubi uthela izithelo ezimbi.


Ex ankye taj tuˈn tok te tnejil, il tiˈj tuˈn tok tzeˈnku jun aqˈnil te jun majx kye txqantl. 	 nalowo ofuna ukuba ngowokuqala phakathi kwenu makabe yinceku yabo bonke.


Xitzin tqˈmaˈn Agripa te Festo kyjaluˈn: Ex wajatla weˈ, tuˈn nbˈiˈn tiˈjjo xjal anetziˈn. Atzin te Festo, xi ttzaqˈwin: Bˈeˈx ktbˈibˈilku te nchiˈj. 	 U-Agripha wayesethi kuFestu: “Nami bengithanda ukumuzwa lowo muntu.” Wathi: “Uzakumuzwa ngomuso.”


Ayetzin kyeˈ aj Samaria, mi n‑el kynikyˈa te alqe nchi kˈuliniy. Me metzin qeˈ, a awoˈy aj Judiy, ma tzˈel qe qnikyˈ te alqe nqo kˈuliniy, quˈn antza tzajnin teˈ tkolbˈil qMan noqx kyuˈn aj Judiy. 	 Nina nikhuleka kweningakwaziyo, thina sikhuleka kwesikwaziyo; ngokuba insindiso ivela kubaJuda.


Xitzin tqˈmaˈn Jesús teˈ bˈetin xjal kyjaluˈn: Kux jaw weˈksa, ex kux txiˈy. Axjo tnimbˈila ma kubˈ qˈanintiy. 	 Wayesethi kuye: “Sukuma uhambe; ukukholwa kwakho kukusindisile.”


Ex nimx aj Judiy jaw kaˈylaj tiˈj t‑xnaqˈtzbˈil, ex kyqˈma: ¿Tzeˈntzin tten nimx tumil toj tnabˈl ichin lo, ex ntiˈ o tzˈokx toj xnaqˈtzbˈil? 	 Ngakho abaJuda bamangala bathi: “Lona uyazi kanjani imibhalo engafundanga na?”


Ex ntiˈx chˈin kymujbˈil kyibˈ kyukˈa kyukˈa. 	 indlela yokuthula abayazi.


Ankye qe, kchi weˈbˈil twutz tkyaqiljo lo, kchi okil te nim kyoklin toj kyaˈj tukˈa Dios, ex mix jtojx tuˈn kyetz antza. Ex k‑okil ntzˈibˈiˈn tbˈi nMaˈn kyiˈj, tuˈn tyekˈin qa teˈqe; ex k‑okil ntzˈibˈiˈn tbˈi akˈaj tnam Jerusalén kyiˈj, a tzajnin te qMan Dios toj kyaˈj, tuˈn tyekˈin qa at kyoklin tiˈj. Ex k‑okil ntzˈibˈiˈn akˈaj nbˈiˈy kyiˈj. 	 Onqobayo ngiyakumenza abe yinsika ethempelini likaNkulunkulu wami, futhi akasoze aphuma khona; ngiyakuloba negama likaNkulunkulu wami phezu akhe, negama lomuzi kaNkulunkulu wami, iJerusalema elisha elehla ezulwini kuNkulunkulu wami, negama lami elisha.


Ex ikyqex kyejiˈy jaˈlin, ma chi ok kyeˈ te Ttanim junx qukˈiy, noq tuˈn Crist, tej t‑xi kynimiˈn Tbˈanil Tqanil kolbˈil. Ex tej t‑xi kynimiˈn, ma tzˈok kyechila toj kyanmiˈn, a Xewbˈaj Xjan, 	 kuye nani esenizwile izwi leqiniso, ivangeli lokusindiswa kwenu, enakholwa nguye futhi, nani nabekwa uphawu olunguMoya oNgcwele wesithembiso


ajo xjal anetziˈn, nimx teˈ ktzajil qˈoˈn te te t‑xel tzaluˈn twutz txˈotxˈ, exsin ktzajil qˈoˈn tchwinqil te jun majx toj kyaˈj. 	 ongayikwamukeliswa okuphindwe kaningi kulesi sikhathi nasenkathini ezayo ukuphila okuphakade.”


ex atziˈn Xewbˈaj Xjan kˈul kanin tibˈaj, ex iky kaˈyiˈn tzeˈnku jun palom. Ex qˈajqˈojin jun yol toj kyaˈj, ex tqˈma: Axixpen te nkˈwala, kˈuˈjlinxix wuˈn, a o jaw nskˈoˈn. 	 uMoya oNgcwele enesimo somzimba njengejuba wehlela phezu kwakhe; kwavela izwi ezulwini, lithi: “Wena uyiNdodana yami ethandekayo; ngithokozile ngawe.”


Atximaytaq chˈintl, ok tyekˈin tibˈ kye jweˈ syent nimil junx, a nimku itzˈx, ex iteˈ junjun o chi kyim. 	 emva kwalokho wabonwa ngasikhathi sinye ngabazalwane abadlula amakhulu ayisihlanu, iningi labo lisekhona nakalokhu, kepha abanye sebelele;


quˈn iteˈx jweˈl weˈ witzˈin. Maˈtzintla yolin Lázarotz kyukˈa, tuˈntzintla mi chi tzaje tzaluˈn, tojjo najbˈil te nimx kyixkˈoj. 	 ngokuba nginabafowethu abayisihlanu, ukuze afakaze kubo, bangezi nabo kule ndawo yobuhlungu.’


Ex noq tuˈn tpajjo lo, n‑ikyˈx jniˈ nya bˈaˈn wuˈn. Me ex nlay chin tzaj txˈixwiˈy te luˈn, quˈn ma tzˈel nnikyˈa teˈ Jesús, a ma txi nnimiˈn, ex qˈuqlek nkˈuˈja tiˈj, qa at tipin tuˈn tnaˈyit, ex tuˈn tkˈuyitjo tkyaqiljo ma txi woqxeniˈn te, ajxi tjapin tqˈijil. 	 ngaleso sizathu ngiyahlupheka nangalokhu, kepha anginamahloni, ngokuba ngiyamazi engikholwa nguye, ngiyethemba ukuthi unamandla okulonda lokho engikubekile kuye, kuze kube yilolo suku.


ex ma chi kubˈ wutzlin tuˈn Jasón toj tja. Kykyaqilx mi nkubˈ kynimin tkawbˈil kawil te Rom, quˈn tzuntzin nkyqˈman qa atx juntl kawil, Jesús tbˈi. 	 uJasoni ubamukele; bonke laba benza okuphambene nezimiso zikaKesari, bethi kukhona enye inkosi, nguJesu.”


Tbˈanilx te atzˈin. Me qa ma tzˈel najjo tpitzˈmejiltz, ntiˈlxla tajbˈin. 	 “Usawoti uyinto enhle; kepha uma usawoti edumele, uyakuhlaziywa ngani na?


Me noqx jaw kyiˈn kyexjal tqˈajqˈojil kywiˈ: ¡Pejkˈinksa twutz cruz tuˈn tkyim! ¡Pejkˈinksa twutz cruz tuˈn tkyim! chi chiˈ. 	 kodwa bamemeza bathi: “Mbethele, mbethele esiphambanweni!”


Me mina ẍin kubˈ numja, tuˈn tqˈmet kyxolxjal exsin toj kyjaˈy, a bˈaˈnxix te kyeˈy. 	 nokuthi angigwemanga ukunitshela okusizayo nokunifundisa phambi kwabantu nakuzo izindlu ngezindlu,


Quˈn tuˈn tkyaqiljo ma qliˈy, atzin ma kujsin teˈ kyyol yolil Tyol Dios, aye i kˈmonte Tyol ojtxe. Tuˈnpetziˈn, bˈaˈn tuˈn t‑xi kyqˈoˈn ambˈil tiˈjjo yol lo tuˈn kykleta, ikyx tzeˈnku nxi kyqˈoˈn ambˈil tiˈj jun tzaj nkˈant toj qxopin, tzmaxi aj tul Jesús juntl majl tzeˈnku jun akˈaj qˈij. Ex atzin jaˈlin, antza taˈ Jesús toj kyanmiˈn nqoptzˈaj tzeˈnku cheˈw ma tij, a nyekˈin qa chˈix tul tqˈijil. 	 Sesinalo izwi lesiprofetho eliqinisekile kakhulu, enenza kahle ukuliqaphela kungathi liyisibani esikhanyayo endaweni emnyama kuze kuse, ikhwezi liphumele ezinhliziyweni zenu,


Qalaˈ, jun nejinel toj Ttanim Dios il tiˈj tuˈn tkubˈ t‑xkˈaˈmin bˈetin xjal toj tja, ex tuˈn tbˈinchin bˈaˈn toj tkyaqil, ex at‑xix tnabˈl, ex tzˈaqle toj tchwinqil, ex tzyuˈn tibˈ tiˈj jniˈ nya bˈaˈn. 	 kepha ophatha kahle izihambi, othanda okuhle, oqondileyo, olungileyo, ongcwele, ozithibayo,


Ex i ok ten aj Judiy jyolte Jesús toj nintz qˈij, ex xi kyqˈmaˈn: ¿Jaˈtzila taˈ tej ichin? 	 Khona abaJuda bamfuna emkhosini, bathi: “Uphi yena na?”


Nxnaqˈtzintaq Jesús kye jniˈ xjal, ex xi tqˈmaˈn: Kykaˈyink kyibˈa, tuˈn mina chi ok lipeˈy kyiˈjjo xnaqˈtzil tiˈj ojtxe kawbˈil. Nbˈaj kubˈ kyyekˈin kyibˈ te tnejinel tnam, ex nbˈaj ok kyqˈoˈn kyxbˈalin tbˈanilx, manyor xqerx wen, noq tuˈn kyokku kaˈyin kyuˈnxjal. Ex kyajxix, tuˈn kyok qˈolbˈit wen jaˈchaq nchi bˈete. 	 Ekufundiseni kwakhe wathi: “Xwayani ababhali abathanda ukuhamba bembethe izingubo ezinde, nokubingelelwa ezigcawini,


Kyqˈoˈnkxsinjiˈy kolbˈil tzeˈnku jun toj kywiˈy tuˈn tklet kywiˈy tuˈn. Ex kytzyuˈnktzinjiˈy Tyol Dios tzeˈnku jun machet te bˈujbˈil tuˈn tipin Xewbˈaj Xjan. 	 namukele futhi isigqoko sensindiso, nenkemba kaMoya eyizwi likaNkulunkulu,


Jaw kaˈylaj kykyaqilx, tuˈn nim techil ex nim kybˈinchbˈin tsanjil otaq bˈant, tuˈn tyekˈit tipin Dios. 	 Kepha kwaba yilowo nalowo muntu wehlelwa ngukwesaba; kwenziwa ngabaphostoli izimangaliso nezibonakaliso eziningi.


Tuˈnpetziˈn, i tzaj ttxkoˈnte Herodes toj ewajil aye aj nabˈl, ex xi tqanin alkyexix qˈij, tej kylonte cheˈw. 	 Khona uHerode, ezibizile izazi ngasese, wabuzisisa kuzo isikhathi inkanyezi ebonakele ngaso,


Tbˈajlinxiˈ ikyjo, xi nkaˈyiˈn nimku xjal te tkyaqil twutz txˈotxˈ, aˈlchaqx kye kyxeˈchiltz, kyyol ex kytanim. Ex waˈlqetaq twutzjo qˈuqbˈil ex twutzjo tal Tal rit. Ma nintz kybˈaj; mix aˈl jun aku bˈant tajlankye. Toktaq kyxbˈalin sjanin wen, ex qˈiˈn t‑xaq palma toj kyqˈobˈ. 	 Emva kwalokho ngabona, bheka-ke, isixuku esikhulu ebesingenakubalwa muntu, sivela kuzo zonke izizwe, nemindeni, nabantu, nezilimi, simi phambi kwesihlalo sobukhosi naphambi kweWundlu, sembethe izingubo ezinde ezimhlophe, siphethe amahlamvu esundu ngezandla zaso,


Tuˈnpetziˈn, ntiˈ tuˈn qkawin tiˈj juntl tzeˈnku tumil te twutz txˈotxˈ, a noq paˈj yol nbˈaj; exla qa ikyxjo ojtxe nqo kawintaqa tiˈj Crist, a noq tzeˈnku jun aˈla. Me atziˈn jaˈlin, mikyxi qximjo. 	 Kanjalo thina asisayikwazi umuntu ngokwenyama; nokuba besimazi uKristu ngokwenyama, nokho manje asisamazi.


Me nya David kubˈ bˈinchin teˈ tnejil ja te naˈbˈl Dios, qalaˈ a tkˈwal, Salomón tbˈi, 	 Kepha nguSolomoni owamakhela indlu.


Me anteˈ ileqˈ noq n‑ul teˈ tuˈn telqˈin, ex bˈiyil, ex yuchˈil. Me metzin weˈ, ma chin ula tuˈn tten kychwinqilxjal toj tzaljbˈil tzaluˈn twutz txˈotxˈ ex toj kyaˈj te jun majx. 	 Isela kalizi kungengokweba nokubulala nokubhubhisa; mina ngize ukuba babe nokuphila, babe nakho kuchichime.


Me ante Jesús bˈeˈx el tnikyˈ tiˈj tiˈtaq nkyxime, ex xi tqanin kye: ¿Tiquˈn nkubˈ kyximinjiˈy ikyjo? 	 Kepha uJesu ezazi izizindlo zabo waphendula, wathi kubo: “Nizindlani ezinhliziyweni zenu na?


Nxi ntzˈibˈinjiˈy uˈj lo tey, a ay Timotey, nyakuj nkˈwala, kˈuˈjlinxixa wuˈn. Noqit ax qMan Dios ex qAjaw Jesucrist tzaj qˈoˈnte t‑xtalbˈil, ex qˈaqˈbˈil tkˈuˈj, ex jun nukˈbˈil toj tkyaqil tibˈaja. 	 kuThimothewu, umntwana othandekayo: Makube kuwe umusa, nobubele, nokuthula okuvela kuNkulunkulu uBaba nakuKristu Jesu iNkosi yethu.


Mi chi el kyikyˈinjiˈy tal muchˈqe lo. Quˈn twutzx kxel nqˈmaˈn kyeˈy, loqe ky‑angel majx iteˈ yolil kyiˈj twutz nMaˈn toj kyaˈj. 	 Bhekani ningadeleli namunye kulaba abancinyane, ngokuba ngithi kini: Izingelosi zabo ezulwini zibona njalo ubuso bukaBaba osezulwini.


Ex xi tqˈmaˈn Jesús juntl techil. Chiˈ kyjaluˈn: A Tkawbˈil Dios, a at toj kyaˈj, ikytziˈn tzeˈnku jun ichin xiˈ awal triy toj ttxˈotxˈ. 	 Omunye umfanekiso wawubeka kubo, wathi: “Umbuso wezulu ufaniswa nomuntu owahlwanyela imbewu enhle ensimini yakhe;


Me qa at jun nimil, a ntqˈmaˈn qa at spikyˈin toj tchwinqil, exsin n‑ikyˈin yol tiˈj juntl, nya twutzx tyol, quˈn toj qxopin taˈye. 	 Lowo othi usekukhanyeni, abe ezonda umzalwane wakhe, usesebumnyameni kuze kube kalokhu.


Xiˈ juntl majl naˈl Dios, ex ikyxl tnaˈj Diosjo kubˈ tqˈmaˈn. 	 Wabuye wasuka waya kukhuleka, esho lona lelo zwi.


Atzin te Pabl, kabˈe abˈqˈe kyij teˈ tojjo ja, a otaq manit tuˈn. Antza nchi kanine kykyaqiltaqjo qˈolbˈilte. 	 Kepha uPawulu wahlala iminyaka emibili egcwele endlini yakhe ayiqashileyo, wamukela bonke abeza kuye,


Tej tok bˈaj, bˈeˈx ajtz. Me tej qok yupj, ul jun ajqˈoj, ex xi tchtoˈntl jun wiq kˈul toj triy, ex bˈeˈx oq. 	 kepha abantu besalele, kwafika isitha sakhe, sahlwanyela ukhula phakathi kwamabele, samuka.


Quˈn a Xewbˈaj Xjan ma txi qkˈmoˈn, nya noq tuˈn qok te aqˈnil te jun majx, ex tuˈn qbˈinchin tzeˈnku ntqanin qxmilil. Quˈn qa ikyjo, at qxobˈil teˈ kawbˈil kujxix te Dios. Qalaˈ, a Xewbˈaj Xjan tzaj tqˈoˈn qoklin te tkˈwal Dios. Tuˈntzintzjo, nxi qqˈmaˈn te Dios: Ay ntatiˈy, qo chiˈ. 	 Ngokuba anamukeliswanga umoya wobugqila ukuba nibuye nesabe, kepha namukeliswa umoya wobuntwana esimemeza ngaye sithi: “Aba, Baba!”


Me ayetziˈn tzˈibˈinqe tzaluˈn, noq tuˈn t‑xi kynimiˈn qa a Jesúsjo a Crist, a Tkˈwal Dios. Quˈn qa ma txi kynimiˈn ikyjo, ktenbˈil kychwinqila, a nlay bˈaj. 	 Kodwa lezi zilotshiwe ukuba nikholwe ukuthi uJesu unguKristu, iNdodana kaNkulunkulu, nokuba nikholwe, nibe nokuphila egameni lakhe.


Me te kypon ttzi jul, nyataqltza tkubˈe a ma tij abˈj ttzi jul, jaˈ okxi, qalaˈ najchaqtaql taˈye. 	 Bathi ukubheka, babona ukuthi itshe seligingqiwe; ngokuba lalilikhulu kakhulu.


Ex ma qo jaw anqˈin tuˈn, junx tukˈa Crist, a Jesús, ex ma qo kubˈ tqˈuqbˈin junx tukˈa toj tanmin kyaˈj. 	 wasivusa kanye naye, wasihlalisa kanye naye embusweni wezulu kuKristu Jesu,


Tej tbˈinte Pilatjo yol lo, xitzin tqanintz, qa aj Galileytaq Jesús. 	 UPilatu esezwa lokho wabuza ukuba lowo muntu ungowaseGalile yini.


Quˈn el tnikyˈ te qa noqtaq tuˈn tloˈchj kykˈuˈjjo kynejil pale otaq txi kyine. 	 Ngokuba wayekwazi ukuthi abapristi abakhulu bamnikele ngomhawu.


Me metzin weˈ noq tuˈn tipin Xewbˈaj Xjan, a T‑xew Dios, nchi etze taqˈnil tajaw il wuˈn toj kyanminxjal; atzin jun yekˈbˈiljo qa ma tzul Tkawbˈil Dios kyxola. 	 Kepha uma mina ngikhipha amademoni ngoMoya kaNkulunkulu, umbuso kaNkulunkulu usufikile phela kini.


Ex xi ttzaqˈwin Jesús kyjaluˈn: Kux cheˈxtza, chi Jesús kye. Bˈeˈxsin i bˈajetz toj kyanmin ichin, ex i bˈaj okx kyoj kyanmin kuch. Me ayetziˈn tal kuch bˈeˈx i bˈaj xiˈ tolil kyibˈ twiˈ xaq, ex nqayinkutaql toke jun tij nijabˈ. Bˈeˈx i bˈaj jiqˈwe antza. 	 Wathi kuwo: “Hambani.” Ayesephuma, angena ezingulubeni; bheka, umhlambi wonke wagulukudela eweni, waphonseka elwandle, wafela emanzini.


xi tqanin Jesús kye: ¿Tiˈtzin chˈin kye nkyximiˈn tiˈjjo Crist, a Kolil? ¿Jaˈtzila tzajnin tyajil? Tyajil David, chi chiˈ. 	 wathi: “Nithini ngoKristu na? Uyindodana kabani na?” Bathi kuye: “EkaDavide.”


Ilaˈ qˈij tqˈma ikyjo; otaq bˈaj tkˈuˈj Pabl tiˈj. Tzaj meltzˈaj, ex tqˈma te taqˈnil tajaw il, a tokxtaq toj tanmin; chiˈ kyjaluˈn: Noq tiˈj tbˈi Jesucrist kxel nqˈmaˈn tey, tuˈn tetza toj tanminjo kuˈxin qya. Ex texjo paq anetziˈn, bˈeˈx etz. 	 Yakwenza lokho izinsuku eziningi. Kepha uPawulu esecasukile waphenduka, wathi kumoya: “Ngiyakuyala egameni likaJesu Kristu ukuba uphume kuyo.” Wayesephuma ngaso leso sikhathi.


Ex nlay txi qqˈmaˈn qa noq aye xjal ẍi tzaj chqˈonte qtzan Juan, quˈn qa ma txi qqˈmaˈn ikyjo, bˈeˈx aku qo kubˈ kybˈyoˈnxjal tukˈa abˈj, quˈn tuˈn kykyaqiljo maˈ xjal lo i xi niminte qa ate Juan jun yolil Tyol Dios. 	 Kepha uma sithi: ‘Kubantu,’ abantu bonke bazakusikhanda ngamatshe, ngokuba bakholiwe ukuthi uJohane ungumprofethi.”


Xi tqˈmaˈn Jesús: Twutzxix kxel nqˈmaˈn kyeˈy, toj tqˈijil, a jaˈ ktxˈixpitile tkyaqil, aj nkubˈ qey ayiˈn, a Tkˈwal Ichin, tibˈaj nqˈuqbˈila, tukˈa tkyaqil nqoptzˈajiyila, ex ayetzin kyeˈ, tuˈn ma chi ok lipeˈy wiˈja, ex kchi kˈwel qey kyibˈaj kabˈlajaj qˈuqbˈil, tuˈn kykawiˈn kyibˈaj kabˈlajaj chˈuq xjal te tyajil Israel. 	 Wathi kubo uJesu: “Ngiqinisile ngithi kini: Nina eningilandeleyo, ngokuphindukuzalwa lapho iNdodana yomuntu isihlezi esihlalweni senkazimulo yayo, nani niyakuhlala ezihlalweni zobukhosi eziyishumi nambili, nahlulele izizwe eziyishumi nambili zakwa-Israyeli.


Ex iteˈtaq jun jteˈbˈin xnaqˈtzil nabˈl, Epicúreos ex Estoicos kybˈi, i ok ten chˈotjil tukˈa Pabl. Iteˈ junjun kyqˈma kyjaluˈn: ¿Me anqiˈj nyolineˈ maˈ xkrat tzi lo? Ex txqantl qˈmante kyjaluˈn: Nyakuj a teˈ suqil dios te junxil tnam. Ikytzin kyqˈmaˈ, quˈn tuˈn tzuntaq nyolin Pabl tiˈjjo Tbˈanil Tqanil Jesús, exsin tiˈjjo teˈ tjatz anqˈin juntl majl. 	 Kepha abathile kuzo izazi zama-Epikhuru nezamaStoyiku baphikisana naye; abanye bathi: “Leli phoshophosho lithini na?” Abanye bathi: “Kungathi ungomemezela onkulunkulu abangaziwayo,” ngokuba wayeshumayela ivangeli ngoJesu nangokuvuka kwabafileyo.


Me okpetzin kˈwel nqˈmaˈntza, qa nchin ajbˈin te kyDios nxeˈchila, tzeˈnkuxjo ntqˈmaˈn Tbˈanil Tqanil, a tok tbˈi te maˈ chˈuq xjal kyuˈn. Quˈn nxi nnimiˈn a jotxjo tzˈibˈin kyojjo uˈj te kawbˈil, exsin tzˈibˈin kyuˈn yolil Tyol qMan Dios ojtxe. 	 Kepha ngiyavuma lokhu kuwe ukuthi ngeNdlela abathi iyihlelo ngiyamkhonza ngokunjalo uNkulunkulu wawobaba, ngikholwa yikho konke okulotshiwe emthethweni nakubaprofethi;


Bˈape qetz, nqqaninku qe quˈn luqin qchjoˈn tiˈj tkyaqiljo nya bˈaˈn o bˈant quˈn. Qalatzin teˈ ichin lo ntiˈ teˈ il ma bˈant tuˈn. 	 thina kambe ngokufaneleyo, ngokuba samukela okulingene nesikwenzile; kepha lo akenzanga lutho olubi.”


Kanin Nicodem tkˈatz Jesús toj qnikyˈin, ex xi tqˈmaˈn te: Xnaqˈtzil, bˈinqe quˈn qa a Dios saj chqˈoˈntiˈy te xnaqˈtzil qeˈy; quˈn mix aˈl jun xjal aku tzaj yekˈinte tipin tukˈa nim techil tzeˈnku nbˈant tuˈn, qa nya qMan tukˈa. 	 Lowo-ke weza kuye ebusuku, wathi kuye: “Rabi, siyazi ukuthi ungumfundisi ovele kuNkulunkulu, ngokuba akakho ongenza lezi zibonakaliso ozenzayo, uma uNkulunkulu engenaye.”


Qalaˈ atzin te xjaljo, a twutzxix Ttanim Dios, a Judiyxix, a tok techil tojxi tanmin, ex atzin te qechiljo twutzxix, a tok tojxi qanmin, a mi qˈanchaˈl, nya noq jun nukˈbˈil tzˈibˈin kyuˈnxjal, qalaˈ tuˈn Xewbˈaj Xjan. Qatzin qa ikyjo, nya kywutzxjal qo elil wen, noq tuˈn jun tiˈ toj qxmilil; qalaˈ twutz Dios, a ojtzqilte qanmin. 	 kodwa umJuda yilowo onguye ngaphakathi, nokusoka kungokwenhliziyo, ngomoya kungengegama, okutuswa kwakhe kungaveli kubantu kepha kuNkulunkulu.


Tuˈnpetziˈn, ilxix tiˈj tuˈn tel kynikyˈa tiˈjjo lo: Quˈn ntiˈ junte yol tzˈibˈin toj Tyol Dios, a aku pjet tuˈn jun xjal noq tzeˈnku taj. 	 nazi lokhu kuqala ukuthi kasikho isiprofetho sombhalo esingachasiselwa ngumuntu ngokwakhe;


Awotzin qeˈ xi qqˈmaˈn te: Tata, qa ma ktan, bˈalaqa ma chewx yabˈil tiˈj. 	 Abafundi bakhe base bethi kuye: “Nkosi, uma elele, uyakusinda.”


exsin qa otaq tzˈel tnikyˈ te a tqˈma Dios, qa tiˈjtaq Isaac, tuˈn tel poqˈin tyajil Abraham. 	 okwathiwa kuye: “Inzalo yakho iyakubizwa ngo-Isaka,”


Tbˈajlinxiˈ ikyjo, xi nkaˈyiˈn toj kyaˈj, xi jaqle ja, a jaˈ najle Dios. 	 Emva kwalokho ngabona, kwase kuvulwa ithempeli letabernakele lobufakazi ezulwini,


Me atzaj teˈ tok kychmoˈn nimil kyibˈ tiˈjile Pabl, bˈeˈx jaw weˈ, ex okx juntl majl toj tnam. Ex toj junxil qˈij, xiˈ tukˈa Bernabé tzma Derbe. 	 Kepha kwathi abafundi bembunganyele, wavuka, wangena emzini. Ngangomuso wamuka noBarnaba, baya eDerbe.


Noq oˈkx bˈaj kyqˈmaˈn tiˈj, a jniˈchaqjo nbˈaj toj tnimbˈil, ex tiˈjjo jun bˈyal Jesús, a o kyim, me itzˈ, chi Pabljo. 	 kodwa babe nokuphikisana okuthile naye ngenkolo yakubo nangomuntu othile, uJesu, owafayo, asho ngaye uPawulu ukuthi uyaphila.


tuˈntzintla mi tzaje kyxobˈila kye kyajqˈoja, ex tuˈntzintlaˈ kyteˈn ikyjo, k‑elile kynikyˈ kyiˈja, qa kyjaˈ kyxiˈ toj najin, ex ikyx n‑ajbˈineˈ te yekˈbˈil, qa ma chi klet kyeˈ tuˈn Dios. 	 ningethuswa ngalutho ngabamelene nani, okuyisiboniso sokubhubha kubona kepha ngesokusindiswa kwenu; lokhu-ke kuvela kuNkulunkulu.


Quˈn kubˈ nximiˈn tuˈn wikyˈa kyukˈiy, aj nxiˈy toj nbˈeˈy tzmax toj txˈotxˈ te Macedonia. Ex aj nmeltzˈaja, tuˈn wikyˈtaq juntl majla lol kyeˈy, ex tuˈn kymojintaqa wiˈja toj nbˈeˈy, aj nxiˈy toj Judey. 	 ngidlule ngakini, ngiye eMakedoniya, ngibuye ngize kini sengivela eMakedoniya, ngiphelekezelwe yinina sengiya eJudiya.


I xi ttzaqˈwin: Jun kyeˈ, a luˈ nwaˈn junx wukˈiy. 	 Wathi kubo: “Ngomunye wabayishumi nambili, okha kanye nami esitsheni.


ex ikyx te Herodesjo, ntiˈ tilx xjyet tuˈn. Quˈn tzeˈn ttentz saj tmeltzˈintl. Kan lo, ntiˈ tetz il ma bˈant tuˈn, a atit kyimin tiˈj. 	 kunjalo noHerode futhi ngokuba umbuyisele kithi; bheka-ke, akenzanga lutho afanele ukufa ngalo.


I xi ttzaqˈwin Jesús: Twutzxix kxel nqˈmaˈn kyeˈy: Tej naˈmxtaq tul itzˈje Abraham, ayin weˈ intintaq. 	 UJesu wathi kubo: “Ngiqinisile, ngiqinisile ngithi kini: Engakabikho u-Abrahama, ngangikhona mina.”


Quˈn tnejilxix, kubˈ tbˈinchin Dios jun ichin ex jun qya. 	 Kepha kusukela ekuqaleni kokudalwa uNkulunkulu wabenza owesilisa nowesifazane.


Tuˈnpetziˈn, xi kyqˈmaˈn Judiy te: Twutzxla qe qyol, a nxi qqˈmaˈn tey, qa sikyˈaja, exsin qa tokx jun taqˈnil tajaw il toj tanmiˈn. 	 Baphendula abaJuda, bathi kuye: “Asisho kahle yini ukuthi ungumSamariya nokuthi unedemoni na?”


Ex ayinxjiˈy jun t‑xnaqˈtzbˈin Jesús, a ma nliˈy tkyaqiljo o bˈaj, ex nxi nqˈoˈn tqanil tiˈj, ex bˈiˈn wuˈn qa twutzxixjo tkyaqiljo ma kyij ntzˈibˈiˈn. 	 Nguye lo mfundi ofakaza ngalezi zinto nokulobile lokhu; siyazi ukuthi ubufakazi bakhe buqinisile.


Ayex nchi qˈmaˈnte twutz tkyaqil Ttanim Dios tzaluˈn tiˈja, qa kˈuˈjlinqexix tuˈn. Me nchin kubˈsin nwutza tey, tuˈn kyxi tmojiˈn tukˈa at tajbˈin kye toj kybˈe, tuˈntzintla kyxiˈ toj jun tumil, a tbˈanilx twutz Dios. 	 abafakazele uthando lwakho phambi kwebandla; uzakwenza kahle, uma ubaphelekezela ngokufanele uNkulunkulu;


Qˈaqˈinx kykˈuˈja kyxolxa nyakuj kyitzˈin kyibˈa, ex kyqˈonxa ambˈil te juntl, tuˈn tkubˈ kynimin kyibˈa kyxolxa. 	 kufiphazwe amehlo abo ukuba angaboni, ugobe umhlane wabo njalo.”


Ikytzin taˈye te satanásjo, a tajaw il. Qa ax s‑etz lajonte tibˈ toj kyanminxjal, ax n‑ok meltzˈaj tiˈjx ikyjo, ex atzin tkawbˈil nlay chˈiy. ¿Ma man kubˈ numjjo tipintz? 	 Uma uSathane emkhipha uSathane, wahlukene yedwa. Pho, umbuso wakhe uyakuma kanjani na?


Me ayetzin kyeˈ xjal, tzuntaq nchmet‑xi kyeˈ kybˈaj tiˈjile Jesús. Ex ante Jesús ok ten qˈmalte kyjaluˈn: Ayetzin xjal kyojjo tqˈijil jaˈlin, manyor aj ilqe. Nkyqanin jun techil wipiˈn, me mi txi nyekˈiˈn jun techil, qalaˈ oˈkx jun techil tzeˈnku te Jonás. 	 Sekubuthana kuye izixuku, waqala ukukhuluma, wathi: “Lesi sizukulwane siyisizukulwane esibi; sifuna isibonakaliso, kepha asiyikunikwa sibonakaliso, kuphela isibonakaliso sikaJona.


Tuˈntzintzjo, n‑el qnikyˈ te, qa mix i okxi xjal toj txˈotxˈ te ajlabˈl, tuˈn mix kubˈe kynimine Tyol Dios. 	 Siyabona-ke ukuthi babengenakungena ngenxa yokungakholwa kwabo.


Tuˈnpetziˈn, a Xewbˈaj Xjan ex ajo Ttanim Dios, a t‑xuˈjiljo tal Tal rit, ntqˈmaˈn kye nya nimil: Ku kytzaja nimilch. Ex ajo kxel bˈinte yol lo, bˈaˈn tuˈn t‑xi tqˈmaˈn kye nya nimil, tuˈn kyul nimil. Quˈn ankye teˈ at kˈwaj tiˈj toj tanmin, i tzaj nimil. Ex qa taj, bˈaˈn tuˈn ttzaj ex tuˈn tkˈwan tiˈjjo aˈ te chwinqil, a nya loqˈenaj. 	 UMoya nomlobokazi bathi: “Woza!” Nozwayo makathi: “Woza!” Nowomileyo makeze; othandayo makathabathe amanzi okuphila ngesihle.


Atzaj teˈ tokx Jesús toj Jerusalén, bˈeˈx i bˈaj jaw najxjal, ex nimx qˈmante: ¿Ankye teˈ xjal lo? 	 Kwathi esangena eJerusalema, umuzi wonke wanyakaza, wathi: “Ngubani lo?”


Teˈ tbˈaj wajxaq qˈij tulin itzˈje, ul aqˈbˈaj techiljo qˈa, tzeˈn nchi tenetaqjo jniˈ kykˈwal aj Judiy, a qˈaqetaq. Atziˈn teˈ tuˈntaq tok tbˈi, Zakariytaq tbˈi tuˈntaq tok qˈoˈn, tzeˈnkuxjo tbˈi ttata. 	 Kwathi ngosuku lwesishiyagalombili beza ukusoka umntwana, bamqamba ngegama likayise uZakariya.


Ex ntiˈx chˈin tchewil Dios kyiˈj. 	 Ukwesaba uNkulunkulu akukho phambi kwamehlo abo.”


Me at jun kyila nwutza: Chebˈe xkyij kytzaqpinjiˈy kykˈuˈjbˈila wiˈja ex kyxoliliy, a attaq ojtxe, tej t‑xi kynimiˈn. 	 “Kepha nginalokhu ngawe ukuthi uluyekile uthando lwakho lwakuqala;


Tbˈajlinxiˈ ikyjo, bˈeˈx ex Pabl toj Atenas, exsin xiˈtz tzmax toj tnam Corint. 	 Emva kwalokho wamuka e-Athene, wafika eKorinte.


Ex qa ma txi kyqaniˈn, mina ntzaj tqˈoˈn Dios, quˈn ojtzqiˈnqiˈy noq tuˈn tokin kyuˈn te bˈinchil il, a tzeˈnku kyaja. 	 niyacela, nokho anamukeliswa, ngokuba nicela kabi, ukuze nikuchithele ezinkanukweni zenu.


Ex tkabˈ, tzeˈn aj tkux bˈinchit vin; nlay kuˈx bˈinchit toj jun ttxˈaqin tzˈuˈn, quˈn ajtzin tloqlin, bˈeˈx aku tzˈex laqj, ex noq aku chi kubˈ najx kykabˈil. Tuˈntzintzjo, il tiˈj tuˈn tkux bˈinchit vin toj jun saq tzˈuˈn. Ikytziˈn wejiˈy nxnaqˈtzbˈil, nlay bˈant tuˈn tok smet tukˈa juntl tumil. 	 Futhi akakho othela iwayini elisha ezimvabeni ezindala, funa iwayini liqhumise izimvaba, lichitheke iwayini, nezimvaba zonakale; kodwa iwayini elisha lithelwa ezimvabeni ezintsha.”


Me anteˈ qya kubˈ meje twutz Jesús, ex xi tqˈmaˈn: ¡Tata, chin tonima! 	 Kepha wayeseza, wakhuleka kuye wathi: “Nkosi ngisize.”


In tkuˈtz twutz cruz jaˈlin, tuˈn tok qkaˈyin, ex tuˈn t‑xi qnimin, qa twutzxix qa a Crist, a Kolil ex nmaq kawil te aj Israel. Ex ikyqexljo yoˈlqekstaq tukˈa twutz cruz, noqx nchi yasin, ex noqx nchi bˈaj xmayintaq tiˈj. 	 UKristu, iNkosi yakwa-Israyeli, makehle manje esiphambanweni, ukuze sibone, sikholwe.” Nababebethelwe kanye naye bamdumaza.


Qa ma chex nkawiˈn, nya noq tuˈn qnimsin qibˈa kywutza, qalaˈ tuˈn qmojiˈn kyiˈja tuˈn kytzalaja toj kynimbˈila. Quˈn noq tuˈnjo lo, kchi elile wena toj tkyaqil. 	 kungesikho ukuthi siyabusa phezu kokukholwa kwenu, kodwa siyizisebenzi zokuthokoza kwenu kanye nani, ngokuba nimi ekukholweni.


Il tiˈj tuˈn tjaw kymojiˈn, tuˈn tjaw weˈ, ex tuˈn t‑xi xket toj jun bˈe jikyin wen, a bˈinchin kyuˈn; quˈn tuˈntzin mina jaw txalpajeˈ qanbˈaj, a qˈajal, qalaˈ tuˈn tqˈanit. 	 nenzele izinyawo zenu izindlela eziqondileyo ukuba okuqhugayo kungaphinyizeki, kepha kunalokho kuphulukiswe.


tuˈn tjapin bˈajjo qanbˈil lo, ex tuˈn tok tkyaqil tchˈiysbˈin tojxix tzaqpibˈl manyor tbˈanilxix te qMan Dios, a saj qˈoˈn kye tkˈwal. 	 ethembeni lokuthi nakho okudaliweyo kuyakukhululwa ebugqileni bokubhubha, kube ngukukhululeka kwenkazimulo yabantwana bakaNkulunkulu.


¿Ma attzin tkyˈitzjo tkawbˈil Moisés tukˈa tnejil yol, a bˈant tiˈj tuˈn Dios tukˈa Abraham? ¡Ntiˈ! Quˈn noqit at kolbˈil tuˈn tjapin bˈaj tkawbˈil Moisés quˈn, matla qo ok tzˈaqle tuˈn toj qchwinqil. 	 Pho-ke, umthetho uphambene nezithembiso zikaNkulunkulu na? Qha nakanye. Ngokuba uma wawunikiwe umthetho onamandla okuphilisa, ngempela ukulungisiswa ngakuya ngomthetho.


Xi ttzaqˈwin Jesús: Ikytziˈn tzeˈnku ma tqˈmay. Ex ikyx wejiˈy kxel nqˈmaˈn: Ok kylaˈbˈila a ayiˈn Tkˈwal Ichin, aj nkubˈ qeˈy toj tman qˈobˈjo Dios, a nimxix tipin, ex aj nmeltzˈaja toj muj toj kyaˈj. 	 UJesu wayesethi kuye: “Usho khona. Nokho ngithi kini: Kusukela manje niyakubona iNdodana yomuntu ihlezi ngakwesokunene saMandla, iza emafwini ezulu.”


Tuˈn ikyjo, tzˈaqleqoxix tuˈn tqˈaqˈbˈil qkˈuˈj qxolile, tuˈntzintla, aj tpon kanin qˈij tuˈn qok toj paˈbˈin twutz Dios, atitla jun qˈuqbˈil qkˈuˈj tiˈj, ex nya tuˈn qja xobˈ. 	 Ngalokho uthando luphelelisiwe kithi, ukuze sibe nesibindi ngosuku lokwahlulelwa, ngokuba njengalokhu enjalo yena, sinjalo nathi kuleli zwe.


Me nbˈajel kyelqˈin kyja qya mebˈeqe, a o chi kyim kychmil, ex tkyaqiljo jniˈ at kye, ex tuˈn mina tzˈel kynikyˈtzajil, nchi ok tennaj naˈl Dios nimx tqan. Tuˈntzin ikyjo, okx kychjaˈbˈilx toj qˈaqˈ. 	 abadla izindlu zabafelokazi, bekhuleka isikhathi eside ngokuzenzisa; laba bayakwamukeliswa ukulahlwa okukhulu.”


Tej tjapin kanin nintz qˈij Pentecostés, kykyaqil qe nimil chˈuqleqetaq junx. 	 Kwathi sekufikile usuku lwePhentekoste, bonke babebuthene ndawonye.


Noqx aj kybˈaj ikyˈjo qˈij te yajbˈil, k‑okil qlolqex twutz qˈij, ex mi kˈantl yaye. 	 “Kodwa ngalezo zinsuku emva kwalolo sizi ilanga liyakufiphazwa, nenyanga ayiyikukhanya,


ex bˈeˈx tzaj laqˈe tkˈatz. Jaw tiˈn tukˈa tqˈobˈ tuˈn tjaw weˈ. Texjo paq, bˈeˈx ul Dios te, ex bˈeˈx ok ten bˈinchil chˈin tiˈ kye. 	 Waya kuye, wamlulamisa embamba ngesandla; umkhuhlane wamyeka, wabakhonza.


Xi qtzaqˈwiˈn: At junjun nqˈmante qa ajiy qtzan Juan, a Jawsil Aˈ, ma jaw anqˈintl, ex junjuntl nqˈmante qa ajiy Elías, moj qa ajiy Jeremías, mo juntl yolil Tyol Dios. 	 Bathi: “Abanye basho uJohane uMbhapathizi; abanye basho u-Eliya; abanye basho uJeremiya noma omunye wabaprofethi.”


Quˈn qkyaqilx awo xjalqo twutz txˈotxˈ o qo bˈinchin il, ikytziˈn tzeˈn ntqˈmaˈn Tyol Dios. Tuˈn ikyjo, tkyaqilx xjal tokx tjaqˈ tkawbˈil il. Me noq tuˈn qnimbˈil tiˈj Jesucrist, at qoklin tiˈjjo aj bˈantnin tiˈj atxix ojtxe tukˈa Abraham, a chwinqil te jun majx. 	 Kepha umbhalo uvalele konke phansi kwesono, ukuze isithembiso ngokukholwa nguJesu Kristu siphiwe abakholwayo.


Bˈeˈx ikyˈ Jesús antza, ex okx toj jun muˈẍ ja te naˈbˈl Dios, 	 Wamuka lapho, wangena esinagogeni labo.


Quˈn ate Crist ma tzˈok te qmujbˈil qibˈ, quˈn ma qo ok tmujbˈin te junchˈin Ttanim, exla qa Judiy, tzeˈnku weˈ, exla qa nya Judiy, tzeˈnku kyeˈ. Quˈn ma kubˈ tyuchˈin qˈoj, a attaq tzeˈnku jun nim maqbˈil qxol. 	 Ngokuba yena ungukuthula kwethu, owenza kokubili kwaba kunye, nowabhidliza udonga olwahlukanisayo olungubutha,


Nimx kyaqnajnabˈ, a kujxix kchi tzajil, junx kyukˈa nimx waˈyaj ex nimx yabˈil, a noq jaˈchaqku. Ex nim techil kylabˈila twutz kyaˈj, a bˈeˈx akux chi tzaj xobˈxa kye. 	 kuyakuba khona ukuzamazama okukhulu komhlaba, nobhici, nendlala izindawo ngezindawo, kube khona izinto ezesabekayo nezibonakaliso ezinkulu ezivela ezulwini.


Ex kanin jun qya, a otaq kyim tchmil, yajxix wen. Kux tqˈoˈn kabˈe tal netzˈ pwaq. 	 Kwase kufika umfelokazi ompofu wabeka amafadingi amabili okuyisitebela.


Tzuntaq nbˈajjo ikyjo, tej tpon kanin jun ichin tkˈatz Jesús, Jayr tbˈi, nejinel tojjo muˈẍ ja te kynaˈbˈl Dios aj Judiy. Atzin tej ichin anetziˈn bˈeˈx kubˈ meje t‑xe tqan Jesús, exsin kubˈsin twutz, tuˈntzintla t‑xiˈ Jesús tzmax tja, 	 Bheka, kwafika indoda, nguJayiru igama layo, ingumphathi wesinagoge, yaziphonsa phansi ngasezinyaweni zikaJesu, yamncenga ukuba angene endlini yayo.


Ex kykyaqilxjal xi kytzaqˈwin: Kˈaˈ qliˈy kyukˈax qkˈwala, quˈn awoˈy at qpaj tiˈjjo tkyimlin. 	 Abantu bonke base bephendula bethi: “Igazi lakhe malibe phezu kwethu naphezu kwabantwana bethu.”


Qo tzalajx, ex qo tzeˈje, ex qqˈonx nimbˈil te. Quˈn ma kanin tqˈijiljo mejebˈlin te tal Tal rit. Ex atzin t‑xuˈjil ma bˈant tten. 	 Masithokoze, sethabe, futhi masimnike inkazimulo, ngokuba umshado weWundlu ufikile, nomkalo uzilungisele;


Twutzxix weˈy, quˈn luˈ Dios, a Manbˈaj te qAjaw Jesucrist, a at toklin tuˈn tnimsit tbˈi te jun majx, nbˈiˈn wiˈja, qa ikyjo. 	 UNkulunkulu noYise weNkosi uJesu, obongekayo phakade naphakade, uyazi ukuthi angiqambi amanga.


Quˈn ikyqinx wejiˈy at weˈ kawilwe, me ex iteˈ xoˈl qˈaqˈ iteˈkx tjaqˈ nkawbˈila. Qatzin ma txi nqˈmaˈn te jun kyjaluˈn: Kux txiˈy, ex bˈeˈxsin kxeltz; ex qa: Kux tzaja, qa nchijiˈy te juntl, ex bˈeˈx ktzajil. Ex qa: Bˈinchinkujiy luˈn, qa nchijiˈy te waqˈnila, ex bˈeˈx kˈwel tbˈinchin. Ikytziˈn, n‑el nikyˈjiˈy tiˈja, qa aku qˈanj noq tuˈn Tyola. 	 Ngokuba nami ngingumuntu ophansi kwamakhosi, nginamabutho phansi kwami; ngithi kwelinye: ‘Hamba,’ lihambe; ngithi kwelinye: ‘Woza,’ lize; nasencekwini yami: ‘Yenza lokhu,’ ikwenze.”


Jun aqˈnil ntiˈ toklin tuˈn tok tajlal jun chˈuq xjal toj kyja. Me metzin te kˈwalbˈaj at teˈ toklin toj ja te jun majx. 	 Isigqila kambe asihlali phakade endlini; kepha indodana ihlala phakade.


Ex bˈeˈx i xiˈ kyej xjal aqˈnil. Ante tajaw aqˈuntl xiˈ juntl majl, te tok nikyˈjin qˈij, ex teˈ tok oxe or te qale, ex i bˈaj xi tchqˈoˈn txqantl aqˈnil toj aqˈuntl. 	 Baya-ke. “Waphuma futhi ngehora lesithupha nangelesishiyagalolunye, wenze njalo.


Tzunxtaqx npon tkˈuˈj tiˈjjo kykˈwaˈ kuch n‑ok, quˈn tuˈn tzunxtaqx nqˈaqˈin tkˈuˈj wen, me mix aˈlxtaq jun xjal ntzaj qˈonte chˈin twa. 	 Yafisa ukuzisuthisa ngemidumba edliwa yizingulube; kepha kayiphiwanga muntu.


Chi Pegr kyjaluˈn: Ay Taa, ma kyij qtzaqpinqejiˈy tkyaqiljo jniˈ attaq qeˈy, ex loqoˈy lipcheqok tiˈja. 	 Wayesethi uPetru: “Bheka, thina sishiye okwethu, sakulandela.”


Tej tbˈinte Pabl ikyjo, bˈeˈxsin tzaj tqˈolbˈintz jun xoˈl qˈaqˈ, ex xi tqˈmaˈn te: Qˈinxjiy kuˈxin qˈa lo twutz tnejil xqˈuqil, quˈn at jun tyol tuˈn t‑xi tqˈmaˈn. 	 UPawulu wayesebiza enye induna yekhulu, wathi: “Yisa le nsizwa enduneni yenkulungwane, ngokuba inento ezakuyibika kuyo.”


Ojtxe, a naˈmxtaq tul Juan, a Jawsil Aˈ, oˈkx yekˈinte Diosjo t‑xilin tajbˈil noq tuˈn ojtxe kawbˈil, a xqˈumlaj tuˈn Moisés ex kyuˈn yolil Tyol Dios. Me tej tul Juan, ok ten tyolajtzjo Tbˈanil Tqanil Tkawbˈil Dios, ex atzin jaˈlin tkyaqilx kyexjal n‑ok tilil kyuˈn tzeˈnx tuˈn kyokxi toj. 	 “Umthetho nabaprofethi kwakukhona kwaze kwafika uJohane; kusukela kuleso sikhathi ivangeli lombuso kaNkulunkulu liyashunyayelwa, wonke umuntu uphika ngokufuzula kuwo.


Attziˈn xjal kuj tzeˈnku txˈotxˈ toj bˈe. Mina nchex awle ijaj toj. Ayetzin xjal n‑ok kybˈiˈn Tyol Dios, ex nkubˈ kykujsin kyanmin te, ex ajtzin ttzaj tajaw il tzeˈnku pichˈ, n‑el tiˈn Tyol Dios toj kyanmin. 	 Abangasendleleni yilabo abathi lapho kuhlwanyelwa khona izwi, nanxa sebelizwile, kufike masinyane uSathane, alisuse izwi elihlwanyelwe kubo.


Tuˈnpetziˈn, nchin tzalaja, nya tuˈn bˈis tzaj toj kyanmiˈn; quˈn atziˈn bˈis ma tzˈajbˈin tuˈn tajtz tiˈj kyanmiˈn, ex tuˈn kybˈinchinte kyteˈn twutz Dios. Ma tzikyˈx chˈin bˈis kyuˈn, me nya noq kukxjo, quˈn ma tzikyˈx kyuˈn tzeˈnku taj qMan Dios; ex nya noq taj kˈaˈnil qkˈuˈja kyiˈja. 	 manje ngiyathokoza, kungengokuba nadabukiswa, kodwa ngokuba nadabukiswa kwaba ngukuphenduka; ngokuba nadabukiswa ngokukaNkulunkulu, ukuze ningalahlekelwa lutho ngathi.


Tuˈnpetziˈn, ate Juan ikyˈ teˈ kyojile jniˈ najbˈil, a iteˈtaq nqayin tkˈatzjo nim aˈ Jordán tbˈi, ex tqˈma kyexjal qa iltaq tiˈj tuˈn tajtz tiˈj kyanmin toj tkyaqil nya bˈaˈn toj kychwinqil, ex tuˈn kykuˈx toj aˈ te jawsbˈil aˈ, te jun yekˈbˈil qa otaq najsit kyil tuˈn Dios. 	 Weza ezweni lonke laseJordani eshumayela umbhapathizo wokuphenduka, kube ngukuthethelelwa kwezono,


Aye xjal, a kyaj tuˈn tjapin bˈaj tkawbˈil Moisés kyuˈn, nimxix nchi jyon tumil tzeˈn tten tuˈn tkubˈ kykˈuˈja kyuˈn. Me atzin kyximjo nya wen, quˈn a kyajjo tuˈn tel kypaˈn kyibˈa qiˈja, ex tuˈn kyxi lipey kyiˈj. 	 Banishisekela ngokungekuhle, yebo, bafuna ukunivalela ngaphandle, ukuze nishisekele bona.


Tej tok kykaˈyinxjal ikyjo, bˈeˈx i bˈaj jaw kaˈylaj. Ex jaw kynimsin tbˈi Dios, tuˈn tok kykaˈyin, qa otaq tzaj qˈoˈn kyoklinxjal tuˈn kyqˈanit yabˈ kyuˈn. 	 Kepha izixuku zikubona zethuka, zamdumisa uNkulunkulu onikile abantu amandla anjalo.


Tuˈnpetziˈn, mi xi qtzˈibˈiˈn junjun nmaq tumil, a nlay tzˈel kynikyˈa te, noq te qnimsbˈil qibˈa. Qalaˈ, kukx nqo tzˈibˈinjiˈy kyojjo quˈja tukˈa jun yol, a nya kuj tuˈn tja kyuˈjiˈn, ex tuˈn tel pjet toj kynabˈla. Ex kqebˈil qkˈuˈja tiˈj, 	 Ngokuba asinilobeli okunye, kuphela lokho enikufundayo nenikuqonda kahle; ngiyethemba futhi ukuthi niyakukuqonda kahle kuze kube sekugcineni,


Kynaˈntza kyiˈjjo kynejinela, a i aqˈnin kyxola, ayeˈ i tzaj qˈonte Tyol Dios kyeˈy. Kyximinkutziˈn tiˈtzin o bˈaj toj kychwinqil. Ex chi lipexsintza tiˈjjo tumil xbˈant kyuˈn toj kynimbˈil, 	 Bakhumbuleni ababenihola bekhuluma izwi likaNkulunkulu kini, niqonda ukuphela kokuhamba kwabo, nilingise ukukholwa kwabo.


Me nlay chˈiyjo kyxnaqˈtzbˈil, quˈn tkyaqilxjal k‑elil tnikyˈ te qa ntiˈ tajbˈin kyxnaqˈtzbˈil, tzeˈnkuj bˈaj kyej kabˈe, ayej i el ikyˈinte Moisés. 	 Kepha abasayikuqhubekela phambili; ngokuba ubuwula babo buyakuba sobala kubo bonke, njengokuba kwaba njalo nobabo.


Me ante Jesús xi toqxeninxix kye, tuˈn mix aˈl qe txi kyqˈmaˈne a otaq bˈant tiˈjjo txin. Ex xi tqˈmaˈn kye, tuˈn t‑xi kyqˈoˈn twa. 	 Wabayalisisa ukuba lokhu kungaziwa muntu; futhi wathi mayiphiwe ukudla.


Chi tenxita toj tzaljbˈil, tuˈn qˈuqbˈil kykˈuˈja at; ex chi ayonxita tajbˈil qMan, qa ma tzaj jun tiˈ kyiˈja. Ex kukxit chi naˈnjiˈy Dios. 	 Kepha uma isiphambeko sabo siyingcebo yezwe, nokuncipha kwabo kuyingcebo yabezizwe, pho, kakhulu kangakanani ukuphelela kwabo.


Xi tqˈmaˈn Juan te Jesús: Xnaqˈtzil, o qli qeˈ jun xjal, a nchi etzjo jniˈ taqˈnil tajaw il toj kyanminxjal tuˈn, noq toj tumil tbˈiy, me nya jun qukˈa. Tuˈnpetzintzjo, kyij qqˈmaˈn teˈ, tuˈn mina kubˈ tbˈinchintaqljo ikyjo. 	 UJohane wayesethi kuye: “Mfundisi, sabona umuntu ongasilandeli ekhipha amademoni ngegama lakho; samnqabela ngokuba engasilandeli.”


Ok kˈwel kybˈinchiˈn ikyjo, quˈn mi ojtzqiˈnqiˈn kyuˈn, ex mi ojtzqiˈn nMaˈn kyuˈn. 	 Lokhu-ke bayakukwenza ngokuba bengamazanga uBaba nami;


Me tojtaqtziˈn jun muˈẍ ja te kynaˈbˈl Dios aj Judiy, attaq jun ichin tzyuˈntaq tuˈn jun taqˈnil tajaw il. Jaw ẍchˈin, ex tqˈma kyjaluˈn: 	 Kwakukhona esinagogeni umuntu onomoya wedemoni elingcolileyo, wamemeza ngezwi elikhulu, wathi:


Atzaj teˈ tkanin or, oktzin qe Jesús tiˈj meẍ junx kyukˈa t‑xnaqˈtzbˈin. 	 Kwathi ukuba kufike isikhathi, wahlala phansi, nabaphostoli kanye naye.


Ikytziˈn, ate Dios nya kyDios kyimnin, qalaˈ kyDios itzˈ, exla qa o chi kyim tzaluˈn twutz txˈotxˈ, quˈn toj twutz Dios, itzˈqe kykyaqilx. 	 UNkulunkulu kasiye owabafileyo kodwa owabaphilayo, ngokuba bonke baphila kuye.”


Quˈn kyojjo qˈij ojtxe, ntiˈtaq Crist bˈiˈn kyuˈn, ex nimxtaq nchi qˈojiˈn kyukˈa aj Judiy, a skˈoˈnqe tuˈn Dios, ex ntiˈtaq tumil tuˈn kykyija toj wen tukˈa Dios. Ntiˈtaq Dios toj kyanmiˈn tuˈn nya nimilqetaqa, ex ntiˈtaq jun qˈuqbˈil kykˈuˈja tiˈj jun akˈaj kychwinqila, aj kykyima. 	 ukuthi ngaleso sikhathi naningenaye uKristu, naningaphandle kombuso ka-Israyeli, naningabafokazi ezivumelwaneni zesithembiso, ningenathemba, ningenaNkulunkulu ezweni.


Tzaj lipexi tej qya lo tiˈjxi Jesús, exsin ok ttzyuˈn ttxaˈn t‑xbˈalin. Ex noq tuˈn ikyjo, bˈeˈx qeˈn tyabˈil. 	 weza ngasemuva, wathinta umphetho wengubo yakhe; kwanqamuka masinyane ukugobhoza kwegazi lakhe.


Ex ikyxjo ncheˈx qˈolbˈiˈn tuˈn Jesús, a Justjo juntl tbˈi. Kyxol kykyaqil nimil, a aj Judiyqe, oˈkqexjo ichin luˈn o chi aqˈnin junx wukˈiy toj taqˈin qMan, tuˈn kyyolin tiˈj Tkawbˈil Dios. Ex nimxix ma chi ajbˈin te qˈuqbˈil nkˈuˈja. 	 noJesu othiwa uJustu; yibo bodwa abangabokusoka abasebenzela umbuso kaNkulunkulu kanye nami, abakade beyinduduzo kimi.


Twutzxix ntqˈmaˈn Xewbˈaj Xjan, qa aj chˈixtaq tjapin bˈaj tqˈijil tzaluˈn twutz txˈotxˈ, at junjun kyjel ttzaqpiˈn tnimbˈil, tuˈn t‑xi lipe kyiˈj taqˈnil tajaw il, tukˈa kyxnaqˈtzbˈil, a noq te sbˈuˈbˈl. 	 Kepha uMoya usho ngokuchachileyo ukuthi ngezikhathi zokugcina abanye bayakuhlubuka ekukholweni, benaka omoya abadukisayo nezifundiso zamademoni,


Me ma tzul wetza jun tumil toj nnabˈl: Ok chin jyol weˈ kyiˈj txqan wukˈiy, tuˈntzintla nkubˈ wutzliˈn kyuˈn toj kyja, aj qa mataqx tzˈel qˈiˈn waqˈiˈn. 	 Ngiyakwazi engiyakukwenza ukuba bangamukele ezindlini zabo, nxa ngikhishwa ebuphathini.’


Kyyekˈintzin jun pwaq weˈy, a n‑ajbˈin te chojbˈil kˈaybˈil te kawil te Rom. Ex tzaj kyiˈn jun pwaq. 	 Ngitshengiseni imali yokuthela,” bamtshengisa udenariyu.


Teˈ tbˈaj tqˈmaˈn tkyaqil te Pilat, bˈeˈxsin xi ttziyin te Jse, tuˈn tel tiˈn, ex tuˈn tokx tmuquˈn. 	 Esezwile enduneni yekhulu wamnika uJosefa isidumbu.


Tej tjaw tlaqin tal Tal rit tkabˈ jupbˈilte, nbˈiy tkabˈ ajbˈil ntqˈmaˈn: Ku tzajach. 	 Nalapho livula uphawu lwesibili, ngezwa isidalwa sesibili sithi: “Woza!”


Bˈeˈxsin xi tqˈmaˈn kawil, tuˈn ttzaj txketjo tnejil aqˈnil, ex xi tqˈmaˈn te: Ay aqˈnil manyor aj ilxa. Ma kubˈ nnajsin weˈ tkyaqil tkˈasa, noq tuˈn xkubˈ mejey nwutza. 	 Khona inkosi yayo yayibiza, yathi kuyo: ‘Nceku embi, lonke lelo cala ngikuthethelele lona ngokuba wangincenga;


Otaqxi bˈaj oxe qˈij qkanliˈn, tej t‑xi tchqˈoˈn Pabl txkol kye kynejil Judiy te Rom. Atzaj teˈ kychmet, xi tqˈmaˈn Pabl kye kyjaluˈn: Ayiˈy nxjalil, ntiˈ weˈ nbˈinchbˈin nya bˈaˈn kyiˈj aj Judiy ex tiˈjjo tzeˈn ẍi anqˈine ojtxe qxjalila. Me ma chinx qˈoˈn toj kyqˈobˈ xjal te Rom tzma Jerusalén. 	 Kwathi emva kwezinsuku ezintathu wabizela ndawonye kuye abakhulu babaJuda; sebebuthene, wathi kubo: “Madoda, bazalwame, noma mina ngingenzanga lutho oluphambene nesizwe namasiko awobaba, nokho ngasuswa eJerusalema ngiyisiboshwa, nganikelwa ezandleni zamaRoma;


Ex oktzin kxel nqˈmantza kye: Nya weqiˈy. Chi laqˈexa nkˈatza, quˈn bˈinchil ilqiˈy. 	 Khona ngiyakufakaza kubo ukuthi: ‘Angizange nginazi; sukani kimi nina benzi bokubi.’


Tzmaxipetzin jqet kywutzjo tuˈn tel kynikyˈ tiˈj Jesús, me texjo paq anetziˈn, bˈeˈx kubˈ naj te Jesús kywutz. 	 Amehlo abo ayesevuleka, bamazi; wayesenyamalala kubo.


Nimx xjal i nimin tiˈj Jesús tojjo txˈotxˈ anetziˈn. 	 Abaningi bakholwa nguye lapho.


Ikytziˈn, ntiˈ n‑ok tkaˈyin Dios kyxeˈchilxjal, quˈn tkyaqilxjal junx toklin twutz. 	 Ngokuba akukho ukukhetha umuntu kuNkulunkulu.


Bˈaˈnx jyoˈn tumil tzeˈn tten tuˈn tula lol weˈy liweyxix, 	 Shesha uze kimi masinyane.


Me metzin te qaqˈ mix aˈlx nxkye tiˈj tuˈn tajtz tiˈj. Oˈkx jun jyol qˈojjo; mina ntqˈoˈn tibˈ tuˈn tajtz tiˈj; nyakuj nojnin tukˈa bˈiˈybˈil te jun majx. 	 kepha ulimi akakho kubantu onamandla okuluthambisa; lungububi obuyaluzayo, lugcwele isihlungu esibulalayo.


Qa at jun kyxola, a noq taj tuˈn tpaˈn Ttanim Dios, txkontza, ex kawinxa, tuˈn mi kubˈ tbˈinchin ikyjo. Ex qa il tiˈj, txkontza juntl majl. Me qa mi xkubˈ nimin tuˈn, kypamil kyibˈtza tiˈj, 	 Umuntu onezifundiso ezidukisayo, eselulekwe kanye nakabili male,


Toj tox majintl xi tqanin te Pegr: Simun, ay tkˈwal Juan, ¿Twutzxixsin, qa taja wiˈja? Ante Pegr bˈeˈx jaw bˈisin, tuˈn otaq xi tqanin Jesús oxe maj te, qa n‑ok tkˈuˈjlin. Ex xi tqˈmaˈn: WAjaw, a te ojtzqilte tkyaqil, ex ojtzqiˈn tuˈn qa wajxixa tiˈja. Xi tqˈmaˈn Jesús te: Kaˈyinqektzinjiy nimil, tzeˈnku jun kyikˈlel kyiˈj trit. 	 Wathi kuye ngokwesithathu: “Simoni kaJona, uyangithanda na?” UPetru wadabuka ngokuba wathi kuye ngokwesithathu: “Uyangithanda na?” Wathi kuye: “Nkosi, wazi konke wena, uyazi ukuthi ngiyakuthanda.” UJesu wathi kuye: “Yipha izimvu zami.


Me atzaj teˈ tel tnikyˈ Jesús tiˈjjo nbˈajtaq kyxol, tzaj tkˈleˈn jun kˈwal, exsin kubˈ twaˈbˈintz kyxol, 	 Kuthe uJesu ebona ukuzindla kwenhliziyo yabo, wathabatha umntwana, wammisa phambi kwakhe,


Aˈltziˈn taj tuˈn tok tbˈiˈn nyola, in tok tbˈiˈntz, exsin in tkubˈ tbˈinchiˈntz. 	 Uma ekhona onezindlebe zokuzwa, makezwe.”


Ex atzin tsibˈiljo storak junx kyukˈa jniˈ kynaˈj Dios jax tiˈj tqˈobˈ angel tuˈn tjapin tzma twutz Dios. 	 Kwase kwenyuka esandleni sengelosi umusi wempepho nemikhuleko yabangcwele phambi kukaNkulunkulu.


Tuˈnpetziˈn, mi txi qtzaqpiˈn tuˈn qbˈinchin teˈ wen, tuˈntzin aj tkanin tqˈijil chojbˈil, kqlaˈbˈil jun chwinqil te jun majx. 	 Kepha masingakhathali ekwenzeni okuhle, ngokuba siyakuvuna ngesikhathi esifaneleyo, uma singadangali.


Ex ax Moisés xi qˈmante kye aj Israel kyjaluˈn: Axte qMan Dios k‑elitz qˈinte jun yolil Tyol Dios kyxola tzeˈnku weˈ. Il tiˈj tuˈn tkubˈ kynimiˈn tkyaqil tyol. 	 “Nguye uMose lowo owathi kubantwana bakwa-Israyeli: ‘UNkulunkulu uyakunivusela umprofethi kubafowenu onjengami.’


Awotzinqe, a o qo etz toj kyimin, ex ma qo kanin toj jun akˈaj chwinqil, ma tzˈel qnikyˈ te, tuˈn tkˈuˈjbˈil qkˈuˈj kyiˈj txqantl nimil. Ankye ntiˈ tkˈuˈjbˈil tkˈuˈj kyiˈj txqantl, naˈm tkanin tojjo akˈaj chwinqil, ex axsi taˈye toj kyimin. 	 Siyazi ukuthi sidlulile ekufeni, sangena ekuphileni, ngokuba sithanda abazalwane; ongathandiyo uhlezi ekufeni.


Qalaˈ noqx teˈ tkaninku Rom, ok ten pitkˈajil wiˈja, tzmaxiˈ tej nknet‑xa tuˈn. 	 kepha esefikile eRoma wangifunisisa, wangifumana —


Ex ma chi ok ktxuˈntla tuˈnjo kychwinqila saqxix, nyakuj ikyxjo tzeˈnku jun kyxbˈalin n‑ok kyqˈoˈn saqxix wen, quˈn axte qMan Dios ntxˈixpinte kychwinqila junjun qˈij, tuˈn kyoka tzˈaqle ikyx tzeˈnku Dios, a chˈiysil kyeˈy, ex tuˈn tel kynikyˈa tiˈj toj tumilxix. 	 nembethe omusha, owenziwa musha abe nokwazi ngokomfanekiso walowo owamdalayo,


Ayetzin kye Parisey xi kytzaqˈwin: ¿Majqex kye ma txi kyqˈoˈn kyibˈ tuˈn kykubˈ sbˈuˈn tuˈn? 	 Ngakho abaFarisi baziphendula bathi: “Kanti nani nidukisiwe na?


Kykyaqilxjal noqx jniˈ i bˈaj waˈn. Tej kybˈaj waˈn, jaw chmetjo jniˈ tbˈuchil wabˈj tkyaqil, ex atzin tej tbˈaj chmet, bˈant wuq chiˈl. 	 Badla bonke, basutha, babutha imvuthuluka eseleyo, amaqoma ayisikhombisa agcwele.


Tej tmeltzˈaj aqˈnil, a xi chqˈoˈn, bˈeˈxsin ok tentz qˈmalte teˈ tajaw ja jotxjo jniˈ tzaj qˈmaˈn te. Tuˈn ikyjo, bˈeˈx tzaj tej tajaw ja tqˈoj, exsin xi tqˈmaˈnltz tej taqˈnil kyjaluˈn: Liweyxix kux txiˈy toj tnam ex txkonqetzjiy jniˈ qeˈ xjal yaj, jniˈ qeˈ xjal, a mi nbˈant kybˈet, jniˈ qeˈ xjal moẍ exqetziˈn jniˈ xjal kox, a iteˈ kyojileˈ nim bˈe ex kyojileˈ muchˈ bˈe, a iteˈ antza. 	 “Isibuyile inceku yabika lokho enkosini yayo. Khona umninindlu wathukuthela, wathi encekwini yakhe: ‘Khawuleza, uye emigwaqweni nasemingcingweni yomuzi, ungenise lapha abampofu, nezilima, nezimpumputhe, nezinyonga.’


Me mina chi jaw tzalaja noq tuˈn nchi kubˈ nimiˈn kyuˈn taqˈnil tajaw il; qalaˈ chi tzalaj kyeˈ, quˈn tuˈn luˈ kyeˈ kybˈi noq tzˈibˈinl toj kyaˈj toj kyajlal jniˈ nimil, chi Jesúsjo. 	 Nokho ningathokozi ngalokhu kokuthi omoya bayanithobela, kepha thokozani ngokuthi amagama enu alotshiwe ezulwini.”


Me qajatlaˈy tuˈn kukx kybˈinchinjiˈy luˈn, nya noq oˈkx jaˈlin, qalaˈ toj tkyaqil kychwinqila, tuˈntzin tjapin bˈaj tkyaqiljo wen nkybˈinchiˈn, ex tuˈn ikyjo ok ktzajil kytzyuˈn, a nchi ayoˈn tiˈj toj kyaˈj. 	 Kepha sinxanela ukuba yilowo nalowo kini abonakalise lokho kukhuthalela, lize liphelele ithemba kuze kube sekupheleni,


Ayin weˈ ẍin kubˈ bˈinchinte ojtxe, ex kbˈajil tkyaqil wuˈn. Ayiˈn intin, ex mibˈin bˈaj. Ayin weˈ atxix te tnejil, ex tibˈaj tkyaqilch. 	 Ngingu-Alfa no-Omega, owokuqala nowokuphela, isiqalo nesigcino.


Quˈn jaˈ nkychmome kabˈe mo oxej kyibˈ tiˈj tumil nbˈiˈy, loqiˈn intin kyxol, chi Jesús. 	 Ngokuba lapho kubuthene ababili noma abathathu egameni lami, ngikhona lapho phakathi kwabo.”


Ex qa at jun qˈa ma kubˈ t‑ximin tuˈn tmeje tukˈa jaˈ ma yoline, ex qa ma japin tabˈqˈe jaˈ tuˈn tmejeye, ex qa ma kubˈ t‑ximin qa axix bˈaˈn, ntiˈ tkyˈi tuˈn tmeje, quˈn nya iljo ikyjo. 	 Kepha uma umuntu ethi wenza okungafanele ngakuyo indodakazi yakhe, uma isikhulile ngeminyaka, akenze akubonayo, uma kumelwe ukuba kwenziwe kanjalo; akoni; mabaganane.


Ante Pegr, teˈ tok tkaˈyin, tzaj tnaˈn tiˈjjo tqˈma Jesús tiˈjjo tqan iw, ex xi tqˈmaˈn: Aj Xnaqˈtzil, ¡Kaˈn! Ma tzqij tej tqan iw, aj kyij tqˈoˈn qanbˈil tiˈj. 	 UPetru ekhumbula wathi kuye: “Rabi, bheka, umkhiwane owuqalekisileyo ubunile.”


Ex ayiˈn, a Tkˈwal Ichin, chi xel nchqˈoˈn n‑angela, tuˈn kyetz xbˈoqitjo toj Tkawbˈil Dios kykyaqiljo nchi bˈinchin il, ex ayeˈ nchi xmoxin kyiˈj junjuntl tuˈn tkubˈ kybˈinchin il. 	 INdodana yomuntu iyakuthuma izingelosi zayo, zibuthe, zikhiphe embusweni wayo konke okukhubekisayo nabenza okubi,


Atzin tej qsqix, i kyij jun jteˈbˈin Judiy toj wen, tuˈn tkyim Pabl kyuˈn. Kubˈ kyqˈmaˈn kyxolx kyjaluˈn: Kˈwel qkˈluˈn twutz Dios, qa nlay qo waˈn, ex qa nlay qo kˈwan, qa mina xkyim Pabl quˈn. 	 Kwathi sekusile, abaJuda benza iqeqeba, bazilokothela bethi abayikudla, bangaphuzi, bengakambulali uPawulu.


Nxi nqˈoˈn chjonte te qMan Dios, tuˈn tbˈant‑xix chˈintl nyoliˈn toj noq tzeˈnchaqku yol tzeˈnku kyeˈ. 	 Ngibonga uNkulunkulu ngokuba ngikhuluma ngezilimi kakhulu kunani nonke;


Tuˈnpetziˈn kyimil kywatla toj kynimbˈila, ex kykaˈyink kyibˈa, quˈn nya bˈiˈn kyuˈn jtoj bˈaˈn nmeltzˈaja. 	 Qaphelani, nilinde, ngokuba anisazi isikhathi ukuthi siyakuba nini.


Me anteˈ a n‑aqˈnin noq tuˈn tchjet twiˈ tkˈuˈj, ajtzin t‑xi tkaˈyin aj ttzaj xoˈj, bˈeˈx chi kyjel ttzaqpiˈn rit, ex bˈeˈx k‑elil oq, quˈn nya te kyikˈleljo, ex nya teqeku rit. Tuˈnpetziˈn, xi tqˈoˈn ambˈil te xoˈj tuˈn tokx kyxol rit, tuˈn kybˈaj junjun, ex tuˈn tbˈajel tiljjo txqantl. 	 Okhokhelwayo engesiye umalusi, izimvu zingesizo ezakhe, ebona impisi iza, ushiya izimvu, abaleke — impisi izibhozomele, izihlakaze —


Me metziˈn, qa a te Dios ntzaj qˈonte weˈ wipin, tuˈn kyetzjo taqˈnil tajaw il wuˈn toj kyanmin xjal, tzˈelkutzin kynikyˈtza te, a qa ma tzuljo Tkawbˈil Dios kyxola. 	 Kepha uma ngikhipha amademoni ngomunwe kaNkulunkulu, umbuso kaNkulunkulu usufikile phela kini.


Nya qAjaw qˈmalte weˈy tuˈn tjaw nnimin wibˈa, qalaˈ ayinxa nchin qˈmante tzeˈnku jun xjal nyakuj tokx toj twiˈ, me noq tuˈn nklonte wibˈa kywutza. 	 Lokho engikushoyo ngalesi sibindi sokuzibonga, angikusho ngokweNkosi, kodwa ngikusho kungathi ngobuwula.


Ex jun paqx nliˈy jun angel waˈltaq twutz qˈij. Ex jaw ẍchˈin kujxix wen kye tkyaqiljo pichˈ, aye kˈutzqe, a nchi lipin twutz kyaˈj. Chiˈ kyjaluˈn: Ku kytzaja, ex kychmom kyibˈa, tuˈn kyula toj nmaq waˈn te tkawbˈil Dios, 	 Ngase ngibona ingelosi imi elangeni, yamemeza ngezwi elikhulu ezinyonini zonke ezindizayo emkhathini wezulu, ithi: “Wozani, nibuthane esidlweni esikhulu sikaNkulunkulu


Tkyaqiljo nimil tzaluˈn wukˈiy, nxi kysmaˈn jun qˈolbˈil tey. Ex atzin te, qˈonxa jun qˈolbˈil kye kykyaqil tukˈiy, aye nimil, kˈuˈjlinqe quˈn. Axitjo t‑xtalbˈil qMan Dios kyukˈiy. 	 Bonke abanami bayakhonza kuwe. Khonza kwabasithandayo ekukholweni. Umusa mawube nani nonke.


Ajtzin tjawil qˈij, kˈwel tzqij tqan, ex k‑elil tzˈaq t‑xmakil, ex bˈeˈx knajiljo tkaˈybˈil tbˈanilxtaq. Ikytziˈn, atzin qˈinin at nim tqˈinimil; me ilxix tiˈj kyjel, aj tkyim, ikyxjo tzeˈnku tal t‑xmakil kˈul. 	 Ngokuba ilanga liphuma libalele, libunisa utshani, imbali yabo iwele phansi, nobuhle besimo sabo bunyamalale; kanjalo nesicebi siyakudlula ezindleleni zaso.


Tej chˈixtaq tkˈul kaniˈn nintz qˈij te Waˈj Pan kye Judiy, jax Jesús tojjo tnam Jerusalén. 	 Lalisondele iPhasika labaJuda; uJesu wakhuphukela eJerusalema.


Me atzin teˈ ichin xi ttzaqˈwin kye: ¿Tzeˈnxsin tteˈn ikyjo? Mi bˈin kyuˈn jaˈ tzajnin ichin, ex ma jqet nwutza tuˈn. 	 Waphendula lowo muntu, wathi kubo: “Lokhu kuyisimangaliso ukuthi nina anazi lapho evela khona, ingani uvule amehlo ami.


Tuˈnpetziˈn, kyqˈonktziˈn tilil tuˈn mina chi kubˈ sbˈuˈniˈy kyuˈnxjal, a nya twutzxix kyyol, ex nimxix t‑xilin kynabˈl tuˈn kysbˈun. Quˈn atziˈn kyxnaqˈtzbˈil, ntiˈ tumil, quˈn nya tzajnin tiˈj Crist; qalaˈ tiˈjjo kyxnaqˈtzbˈil ojtxe xjal, ex tiˈjjo jun ojtxe kawbˈil, a ntiˈ tumil. 	 Xwayani funa kube khona onithumbayo ngokuhlakanipha nangenkohliso eyize njengokwemvelo yabantu, njengezifundiso zokucathula kwezwe, kungenjengokukaKristu.


Quˈn ayetzin kye Judiy nchi qanin tiˈj jun techil tipin Dios, tuˈn tyekˈin qa twutzxixjo Tbˈanil Tqanil. Ex ayetzin aj uˈjil te Grecia, nchi jyoˈn txqan tumil tbˈanilx kywutz xjal. 	 Ngokuba abaJuda babiza izibonakaliso, namaGreki afuna ukuhlakanipha,


Ex attaq jun qukˈiy, a awoˈy t‑xnaqˈtzbˈin Jesús, Lip tbˈi, tzajnin toj tnam Betsaida toj ttxˈotxˈ Galiley. Aye aj Grecia i tzaj laqˈe tkˈatz Lip, ex i kubˈsin kywutz te: Tata, noq same, qajatlaˈy tuˈn qyoliˈn tukˈa Jesús. 	 Lawo-ke aya kuFiliphu waseBetsayida laseGalile, acela kuye, athi: “Nkosi, sithanda ukubona uJesu.”


Ikytzin bˈajjo, ayetziˈn kubˈ kynimin tyol Pegr, bˈeˈx i kuˈx toj aˈ te jawsbˈil aˈ. Tojjo qˈij anetziˈn, bˈalaqa oxe mil xjal ok kychmoˈn kyibˈ kyukˈa txqantl nimil. 	 Ngakho abalamukeleyo izwi lakhe babhapathizwa, kwenezelwa ngalowo muhla abantu kungathi izinkulungwane ezintathu.


Tbˈajlinxiˈ qˈij te ajlabˈl, i xiˈ Mariy, aj Xleˈn, exsin Mariy, a tnana Santyaw tukˈax Salomé, laqˈol qˈanbˈil te jupsbˈil teˈ t‑xmilil Jesús, tzeˈntaqjo nchi tene kyimnin kyuˈn, tuˈn mi chi tzuwixe. 	 Selidlulile isabatha, oMariya Magdalena, noMariya unina kaJakobe, noSalome bathenga amakha ukuba beze bamgcobe.


Me tej tyolin Dios tukˈa Abraham, ntiˈtaq tajbˈin juntl xjal te yolil kyxol, quˈn aku Dios nyolintaq. 	 Kepha umlamuleli kasiye owamunye; kepha uNkulunkulu munye.


Texjo paq, ex ul Dios te ichin; jaw tiˈn tkuẍil, ex bˈeˈx ok ten bˈetil. Ataqtziˈn qˈij ikyjo, te ajlabˈl. 	 Wayesephila masinyane lowo muntu, wathabatha uhlaka lwakhe, wahamba. Kwakuyisabatha ngalolo suku.


ex kux muqet, ex toj toxin qˈij, bˈeˈx jaw anqˈintl juntl majl, tzeˈnku ntqˈmaˈn toj Tyol Dios. 	 nokuthi wembelwa, nokuthi wavuswa kwabafileyo ngosuku lwesithathu njengokwemibhalo,


Quˈn junchˈin Dios at; ex junchˈin ichin yolil kyiˈjxjal twutz Dios, aku Jesucrist, 	 Ngokuba munye uNkulunkulu, munye nomlamuleli phakathi kukaNkulunkulu nabantu, umuntu uKristu Jesu,


Tej tok tkaˈyin nmaq kawiljo ikyjo, bˈeˈx nimin, ex jaw kaˈylaj twutz tiˈjjo xnaqˈtzbˈil tiˈj tAjaw Tkyaqil. 	 Khona umbusi esebona okwenzekileyo wakholwa, emangaliswa ngesifundiso seNkosi.


Tuˈnpetziˈn, kytzaqpinkjiˈy tkyaqiljo il exsin jniˈ nya bˈaˈn, quˈn oˈkx te ma chˈiyxjo kyojjo qˈij luˈn, exsin kyniminkujiˈy Tbˈanil Tqanil, a o kyij awaˈn toj kyanmiˈn; me kyniminkuy tukˈa kymutxbˈil kyibˈa. Atzin Tqaniljo lo at tipin tuˈn kykleta tuˈn. 	 Ngakho lahlani yonke insila nokubi okuvamileyo, namukele ngomoya omnene izwi elitshaliweyo elinamandla okusindisa imiphefumulo yenu.


Tej kykanin toj Iconio, junx i okx Pabl tukˈa Bernabé toj ja te kynaˈbˈl Dios aj Judiy, ex i ok ten yolil toj tumilxix. Tuˈntziˈn, nimku xjal i nimin, aye Judiy ex qe nya Judiy. 	 Kwathi e-Ikoniyu bangena kanyekanye esinagogeni labaJuda, bakhuluma kwaze kwakholwa isixuku esikhulu sabaJuda namaGreki.


ex quˈn tuˈn ikyxtaq taqˈin tzeˈnku kye, a noq tuˈn kybˈinchit ja, a xbˈalin kyten; tuˈntzintzjo, axsi kyije aqˈnil junx kyukˈa. 	 lokhu wayemsebenzi munye nabo, wahlala nabo, basebenza. Ngokuba umsebenzi wabo kwakungukuthunga amatende.


Xi tqˈmaˈn Jesús: A Tkawbˈil Dios toj kyaˈj, ikytziˈn tzeˈnku jun tajaw aqˈuntl; xiˈ qlixje wen toj plas jyol taqˈnil, tuˈn kyxiˈ aqˈnil toj tqan uv. 	 “Ngokuba umbuso wezulu ufana nomuntu ongumninindlu owaphuma ekuseni ukuqasha izisebenzi ziye esivinini sakhe.


tuˈntzintla kyok te taqˈnil, tuˈn kyajbˈin kye txqantl, tuˈn tchˈiyjo Ttanim Dios, a t‑xmilil Crist, 	 ukuze abangcwele bapheleliselwe umsebenzi wokukhonza, kwakhiwe umzimba kaKristu,


Tuˈn ikyjo, nim tzaljbˈil ten toj kyanmin xjal teˈ tnam anetziˈn. 	 kwaba khona ukuthokoza okukhulu kulowo muzi.


Twutzx teˈ qa at jun qˈinimil tuˈnjo qnimbˈil, a tuˈn qtzalaj tiˈjjo chˈin, a at qe. 	 Yebo, ukumesaba uNkulunkulu kanye nokwaneliswa kuyinzuzo enkulu,


(Me ayetzin kye txqantl kyimnin, mix i jawe anqˈintl tzmaxiˈ aj tjapin mil abˈqˈe.) Atzin tnejil anqˈbˈiljo. 	 Abafileyo ababesele kabaphila yaze yaphela iminyaka eyinkulungwane. Lokhu kungukuvuka kokuqala.


Ex tuˈn ikyjo, bˈeˈx nkubˈ tzˈaqa twutz txˈotxˈ, ex xi nbˈiˈn tqˈajqˈojil jun tqˈajqˈojil yol. Chiˈ kyjaluˈn: Saulo, Saulo, ¿Tiquˈn nchin lajchiˈy tuˈn? 	 ngawa phansi emhlabathini, ngezwa izwi lithi kimi: ‘Sawulu, Sawulu, ungizingelelani na?’


Tzaj qˈaqˈinx tkˈuˈj Jesús tiˈj kyten xjal, quˈn ikyqe tzeˈn jun chˈuq rit, mix aˈl kyikˈlelkye, ex ntiˈ tumil kybˈe, tzeˈn tuˈn kyxaˈye. 	 Kepha ebona izixuku wabanesihe ngazo, ngokuba zazikhathazekile, zihlakazekile njengezimvu ezingenamalusi.


Atzaj teˈ chˈixtaq tokx qˈoˈn Pabl toj kyja xoˈl qˈaqˈ, xi tqanin te tnejil xqˈuqil. Chiˈ kyjaluˈn toj tyol: ¿Noqit aku chin yolin chˈiˈn tukˈiy? chi Pabl. Jaw kaˈylaj tnejil xqˈuqil tuˈn tyol, exsin xi ttzaqˈwintz: ¿Bˈaˈntzin te yolin toj griego? Bˈaˈn, chi Pabljo. 	 Esezakungeniswa ekamu uPawulu wathi enduneni yenkulungwane: “Ngivunyelwe ukuba ngisho utho na?” Yona yathi: “Uyasazi isiGreki na?


I xi ttzaqˈwin Jesús: Noqpetzin ma tzˈel kyetz kynikyˈ tiˈj qa moẍqiˈy toj kyanmiˈn, matla kubˈ najsit kyetza kyil. Me tuˈn njaw kynimsin kyibˈa, ex noq tuˈn kyqˈmaˈn qa n‑el kynikyˈa te tkyaqil, at kye kypaj tuˈn kyila. 	 Wathi kubo uJesu: “Ukuba beniyizimpumputhe, ngabe aninasono. Kepha manje nithi: ‘Siyabona;’ isono senu sihlezi.


Quˈn kykaˈyinqektzinjiˈy tal pichˈ nchi lipin twutz kyaˈj; mi nchi awan, mi nchi kˈuˈn kyawal. ¿Ma tzuˈntzin nchi kyim? Mina, quˈn a kyMaˈn, a at toj kyaˈj, kˈaˈchilkye. ¿Ma nyatzin aye kyeˈ nim kyoklin tzeˈnqekuˈ tal pichˈ? 	 Bukani izinyoni zezulu ukuthi azihlwanyeli, azivuni, azibekeleli ezinqolobaneni; nokho uYihlo wasezulwini uyazondla. Nina kanizidluli kakhulu na? 6:26 AmaH. 147:9; Luk. 12:6.


Tbˈajlinxitziˈn ikyjo, aqˈe majl naˈl Dios, tuˈntzin ttzaj jbˈal; bˈeˈxsin tzaj qˈoˈn jbˈaltz tibˈaj txˈotxˈ, tuˈn ttzaj tawal. 	 Wabuye wakhuleka; izulu lana imvula, nomhlaba wathela izithelo zawo.


Toj nwutza, noq tuˈn tpajjo tqˈijil jaˈlin, nimxix nikyˈx quˈn, tuˈn tpajjo qnimbˈil, bˈaˈntla tuˈn tkyij jun xjal tzeˈnkuxjo tten. 	 Ngakho-ke ngithi kuhle lokhu ngenxa yokubandezeka okukhona ukuba umuntu abe njengalokhu enjalo.


Me il tiˈj nej tuˈn tbˈet tojxix tumil, tuˈn ntiˈ jun xjal yolbˈin tiˈj, ex junchˈin t‑xuˈjil, jikyinxix toj tchwinqil, ex tzyuˈn tibˈ tiˈj tkyaqil nya bˈaˈn, ex nkubˈ nimin kyuˈnxjal, bˈaˈn xkˈamin kyiˈjxjal toj tja, at‑xix tnabˈl tuˈn t‑xnaqˈtzin, 	 Ngakho umbonisi umelwe abe ngongasolekiyo, indoda emfazi munye, abe ngozikhuzayo, oqondileyo, oziphatha ngokufaneleyo, ongenisa izihambi, onesu lokufundisa,


Atzin teˈ ijaj, a xpon chitj kyxol abˈj, antza nyoline teˈ kyiˈjjo xjal, a nchi bˈin tiˈj Tyol qMan Dios. Nxi kynimin tukˈa tkyaqil kyajbˈil, me ajo kynimbˈil ntiˈxix tkujil, ex noq te jteˈbˈin qˈij, tuˈntziˈn bˈeˈx nchi jaw tzˈaq toj kynimbˈil, tzeˈnku ntzaj jun mibˈin toj kychwinqil. 	 Abasedwaleni yilabo abathi sebezwile, balamukele izwi ngokuthokoza; kepha laba kabanampande, bakholwa isikhashana nje, kuthi ngesikhathi sokulingwa bahlubuke.


quˈn tuˈn toj tanmin nbˈaj tzaj anqˈine. Ex toj tanminxjal nbˈaj tzaj anqˈine jniˈ nya wen ex tuˈn tbˈaj kubˈ bˈinchit: Tzeˈnku aj pajil, tzeˈn elqˈin, jniˈ bˈiˈyin, 	 ngokuba ngaphakathi enhliziyweni yabantu kuphuma imicabango emibi, nobufebe, nokweba, nokubulala,


Quˈn mina nqo jyon qˈoj kyukˈaxjal te twutz txˈotxˈ, a at kychibˈjil ex kybˈaqil, qalaˈ kyukˈa nejinelqe, a mi qˈanchaˈl, ex kyukˈa jniˈ kawil, exsin tkyaqil nya wen, a at tipin toj qxopin, ex kyiˈjjo tkyaqil taqˈnil tajaw il, a nya te twutz txˈotxˈqe. 	 ngokuba asibambene negazi nenyama, kodwa sibambene nemibuso, namandla, nababusi bezwe balobu bumnyama, nabawomoya bobubi emkhathini.


Me ikyxjo ntqˈmaˈn toj Tyol Dios kyjaluˈn, chi Jesús: Mi tzˈok tqˈonjiy qAjaw, a tDiosa toj joybˈil tiˈjch. 	 UJesu waphendula, wathi kuye: “Kwathiwa: ‘Ungayilingi iNkosi uNkulunkulu wakho.’ ”


Tetziˈn tok tbˈiˈn nimx yabˈ otaq bˈaj qˈanit tuˈn Jesús, kubˈ tbˈisin: Noqit aku chin pon kaniˈn mikolte ttxaˈn t‑xbˈalin, tuˈn tul Dios weˈy, chiˈ. Atzaj teˈ tpon kanin, exsin ok tmikoˈn t‑xbˈalin, 	 esezwile ngoJesu, weza esixukwini ngasemuva, wathinta ingubo yakhe,


Ayin weˈ ẍin kubˈ bˈinchinte ojtxe, ex kbˈajil tkyaqil wuˈn, a itzˈ te jun majx, a attaq ex tzul kanin, chi qAjaw, a Dios nimxix tipin. 	 “Mina ngingu-Alfa no-Omega,” kusho iNkosi uNkulunkulu, “okhona nowayekhona nozayo, uMninimandla onke.”


Qa ikyjo, me ntiˈ tumiljo nabˈl ikyjo. Quˈn ¿Ma mitzin ojtzqiˈn kyuˈn, tzeˈn aj tkuˈx awet jun twutz ijaj, il tiˈj tuˈn tjatz twiˈ, exsin tuˈn tqˈayjtz? 	 Wena ongaqondiyo, lokho okuhlwanyelayo wena akutholi ukuphila kungafanga;


Ex qatzin ma txi nqanintza jun nxjelbˈitza kyeˈy, nlay chin tzaj kytzaqˈwiˈn. 	 noma ngibuza, anisoze naphendula.


Ankye teˈ noq oˈkx nkyjaˈye tuˈn ma tzˈok tbˈiˈn, ex mina nkubˈ tbˈinchin, ikytzin k‑elileˈ tzeˈnku jun xjal nkux tkaˈyin twutz toj jun kaˈybˈil wutzbˈaj. 	 Ngokuba uma umuntu engolizwayo izwi engesiye olenzayo, lowo ufana nomuntu obuka ubuso bakhe bemvelo esibukweni;


Ex nlay bˈant jun weˈ tiˈ wuˈn wuˈnx wibˈxa. Ex aj nkawiˈn, mi chin kawin weˈ wuˈnx wibˈxa. Quˈn nkyˈeˈy tuˈn tkubˈ nbˈinchiˈn tzeˈnkuxjo waja, qalaˈ tzeˈnkuxjo taj qMan, a tzaj chqˈoˈn weˈy. Tuˈnpetziˈn, aj nkawiˈn, tzˈaqlexix weˈ nkawbˈil. 	 Mina ngingenze lutho ngokwami; ngahlulela njengalokho engikuzwayo; ukwahlulela kwami kulungile, ngokuba ngingafuni eyami intando kepha intando yongithumileyo.


Xi ttzaqˈwin Jesús: Noq tuˈn tpajjo manyor kujx kyanmiˈn ja xi ttziyin Moisés, tuˈn tkubˈ tpaˈn ichin tibˈ tukˈa t‑xuˈjil. Me me teˈ te tnejil, nya iky teˈ tten. 	 Wathi kubo: “Ngenxa yobulukhuni benhliziyo yenu uMose wanivumela ukwahlukana nabo omkenu, kepha kusukela kwasekuqaleni kwakungenjalo.


Tojjo kyajlal qya mebˈe, oˈkqex kˈwelix kybˈi aye ma japin ox kˈal abˈqˈe kyuˈn, ex qa ma japin mejebˈlin kyuˈn: 	 Makangafakwa esibalweni umfelokazi, uma engaphansi kweminyaka engamashumi ayisithupha, owabe ngumfazi wendoda inye,


Ex noq kyinchaqjo Tyol Dios n‑el qnikyˈ te jaˈlin. 	 Ngokuba sazi inxenye, siprofetha inxenye.


Quˈn ayetziˈn ichin lo noqx ttenku kyuˈn, ex sbˈulqe; n‑ok kyqˈon kyibˈ tzeˈnku tsanjil Crist. 	 Ngokuba abanjalo bangabaphostoli bamanga, izisebenzi ezikhohlisayo, beziguqula abaphostoli bakaKristu.


Ok kchin bˈajil laqtzˈiˈn kyuˈn, exsin kchin kˈwel bˈyoˈntza. Me ok kchin jawitz anqˈiˈn juntl majla toj toxin qˈij. 	 bayishaye, bayibulale; kepha ngosuku lwesithathu izakuvuka.”


Tuˈn ikyjo, qa at jun a qˈmante: Kˈuˈjlinxix weˈ Tata Dios wuˈn, qa chiˈ; exsin n‑el tikyˈin txqantl, jun sbˈul xjal teˈ. Quˈn qa mi nyekˈin tqˈaqˈbˈil tkˈuˈj kyiˈj txqantl, ¿Tzeˈntzin ttentz tuˈn tok tkˈuˈjlin Dios, a nya qˈanchaˈl? 	 Uma umuntu esho ukuthi: “Ngiyamthanda uNkulunkulu,” kepha ezonda umzalwane wakhe, ungumqambimanga; ngokuba ongathandi umzalwane wakhe ambonileyo angemthande uNkulunkulu angambonanga.


Tuˈn ikyjo, kyqˈonka tilil tuˈn tten kyipiˈn toj tkyaqiljo n‑ul kanin kyiˈja, noq tuˈn tkubˈ kybˈinchiˈn tzeˈnkuˈ taj Dios. Ex ikyjo, at kyoklin tiˈjjo a o tzaj tqˈmaˈn kyeˈy. 	 Ngokuba nidinga ukubekezela, ukuze seniyenzile intando kaNkulunkulu namukele isithembiso.


Ex kyuˈn, ma txi laqˈe Tbˈanil Tqanil qAjaw jaˈlin, nya noq toj Macedonia ex toj Acay, qalaˈ toj tkyaqil twutz txˈotxˈ, jaˈ ma chi bˈetiˈy. Ma tzˈel kynikyˈxjal tiˈjjo kynimbˈila tiˈj qMan Dios, ex tuˈn ikyjo, nya il tiˈj tuˈn qyoliˈn kyiˈja kyukˈa, 	 Ngokuba udumo lwezwi leNkosi lwaphuma kinina, lwafika, angisho eMakedoniya nase-Akhaya kuphela, kepha ezindaweni zonke lapho ukukholwa kwenu nguNkulunkulu kuphumele khona; ngakho asisadingi ukukhuluma lutho.


Tuˈnpetziˈn, bˈaˈn tuˈn tjax tktxuˈn qya twiˈ, te jun yekˈbˈil kywutz angel, qa tjaqˈ tkawbˈil ichin taˈye. 	 Ngalokho-ke owesifazane ufanele ukuba abe nophawu lwesithunzi ekhanda ngenxa yezingelosi.


Tej kybˈinte ikyjo, bˈeˈx kyij kytzaqpiˈn kytzuybˈil kyiẍ, ex i xi lipe tiˈj Jesús. 	 Base bewashiya masinyane amanetha, bamlandela.


Atzin jaˈlin, noq tuˈn ma kubˈ kyniminjiˈy Tbˈanil Tqanil, ma chi saqixa tuˈn, tuˈntzintla ttenxix kykˈuˈja kyiˈj txqantl nimil. Tuˈnpetziˈn, kykˈuˈjlimtzin kyibˈtza nimxix jun tukˈa juntl, tukˈa tkyaqil kyanmiˈn. 	 Senihlambululile imiphefumulo yenu ngokulalela iqiniso, nize nithande abazalwane ngokungazenzisi, thandanani ngokupheleleyo omunye nomunye ngenhliziyo,


Ex ayetzin kyxmilil otaq kyim ok kchi kyjel kuẍbˈin toj tnam Jerusalén, jaˈ kubˈ bˈyoˈn kyAjaw twutz cruz. Ajo tnam, iky n‑ele tzeˈnku Sodoma exsin Egipto, aye techil tiˈjjo tkyaqil nya wen. 	 Nezidumbu zabo ziyakusala ezitaladini zomuzi omkhulu othiwa ngokomoya iSodoma neGibithe, lapho neNkosi yabo yabethelwa khona.


Mi txi kyqˈmaˈn jun yol, a nya wen. Qalaˈ i tokin jun yol kyuˈn, a wen, a at tajbˈin tuˈn kychˈiyjo txqantl, tuˈntzintla at tkyˈiwbˈil Dios kyibˈajjo aye nchi bˈiˈn tiˈj. 	 Makungaphumi emlonyeni wenu nalinye izwi elibolileyo, kodwa kube ngelilungele ukwakha njengokuswelekileyo, ukuze libavezele umusa abezwayo.


Tej tbˈinte Moisésjo ikyjo, bˈeˈx tzaj xobˈ, quˈn kyjaˈtaq tel tqanil, ex bˈeˈx oq, ex xiˈ toj txˈotxˈ te Madián. Antza, najan tzeˈnku jun bˈetin xjal, ex ok meje tukˈa jun qya, ex itzˈje kabˈe tkˈwal. 	 Khona uMose wabaleka ngenxa yalelo zwi, waba ngumfokazi ezweni lakwaMidiyani, lapho azala khona amadodana amabili.


Ex liwey el tnikyˈ Jesús, qa ayex o chi ok ten chˈotjil tiˈj, ex xi tqanin kye: ¿Nyapela wenjo nxnaqˈtzbˈila toj kywutza? 	 Kepha uJesu azi phakathi kwakhe ukuthi abafundi bakhe bayakhonona ngalokho, wathi: “Lokhu kuyanicunula na?


Oktzin ten qˈinintz ximil: ¿Tzeˈntzin k‑okile wuˈn jaˈlin? Quˈn mix jaˈ tuˈn tokxi nkˈuˈnjiˈy twutz wawala, chiˈ. 	 Wazindla phakathi kwakhe, wathi: ‘Ngizakwenzani, lokhu ngingenandawo engingabuthela kuyo ukudla kwami, na?’


Quˈn nimkux jun kyixkˈoj kkyˈelix kyuˈnxjal, a bˈajxi kylaˈye tukˈaxjo tzajlin xkye twutz txˈotxˈ, ex mixla kqlaˈbˈil juntl majl, aj tjapin bˈaj tkyaqil. 	 Ngokuba lapho kuyakuba khona usizi olukhulu olungazange lube khona kwasekuqaleni kwezwe kuze kube manje nolungasayikuba khona.


Jun majjo ikyjo, tjunalxtaq Jesús at kyukˈa t‑xnaqˈtzbˈin; naˈn Dios nej, exsin xi tqanin kyeˈ t‑xnaqˈtzbˈin. Chiˈ kyjaluˈn: ¿Ankyeqiˈn toj kywutzjo jniˈ xjal? 	 Kwathi ekhuleka ngasesitha, abafundi babe naye; wababuza ethi: “Abantu bathi ngingubani na?”


Qalatziˈn kyeˈ, ma tzaj qˈoˈn kye kyẍtijil tuˈn qMan Dios: Tnejil, saq kyanmin, ex ntiˈ ikyˈbˈil kyukˈiy; ex wen xjalqey; ntiˈ nkyqˈmaˈn a nya wen, ex bˈaˈn tzaj qˈaqˈin kykˈuˈja; ex tukˈa tkyaqilx kywenila; ex at junchˈin tumil kyuˈn, ex nchi bˈinchin wen. 	 Kepha ukuhlakanipha okwaphezulu okokuqala kumhlophe, andukuba kube nokuthula, nokuva, nokulalela, kugcwele isihawu nezithelo ezinhle; akunakungabaza, akunakuzenzisa.


Tukˈa tkyaqil tipin, nchi el tiˈn nimsil kyibˈ toj kytxˈixew, ex n‑ok tyupiˈn kybˈis. 	 Wenzile amandla ngengalo yakhe; uchithile abazidlayo ekuzidleni kwenhliziyo yabo.


Qa ma tzˈok kykˈuˈjliˈn kyibˈa kyxolxa, kykyaqilx xjal k‑elil kynikyˈ kyiˈja, qa nxnaqˈtzbˈinqiˈy. 	 Ngalokho bonke bayakukwazi ukuthi ningabafundi bami, uma nithandana.”


aj tjapin bˈaj tkyaqil. Tojjo qˈij anetziˈn, kykyaqilx otaq kubˈ tiˈj, tuˈn Crist: Jniˈ nmaq kyoklin, junx tukˈa tkyaqil kawbˈil, ex jniˈ atnaj tipin qibˈaj. Ex k‑okil tchmoˈn Crist twutz Dios tkyaqiljo jniˈ tchˈiysbˈin, tuˈn tkawin qMan tibˈaj te jun majx. 	 andukuba kufike ukuphela, nxa enikela umbuso kuNkulunkulu uYise, lapho esechithile ukubusa konke, nobukhosi bonke, namandla.


Tej kykanin tjlajxi nijabˈ toj ttxˈotxˈjo jun tnam Gerasa tbˈi, 	 Base befika phesheya kolwandle ezweni lamaGerasa.


Tbˈajlinxiˈ ikyjo, oktzin ten Jesús chikyˈbˈilte kye jotxjo jniˈ ntqˈmaˈn toj Tuˈjil Tyol Dios, ayeˈ jniˈ yol, a nchi yolin tiˈjjo tchwinqil; tzajx xkye tuˈn kyojjo tuˈj Moisés, exsin toj kyuˈjjo jniˈ txqantl yolil Tyol Dios. 	 Wayesethathela kuMose nakubaprofethi bonke, wabachasisela emibhalweni okuqondene naye.


Teˈ kykanin kyukˈa txqantl kyukˈa, bˈaj ok ten qˈmalte qa otaq kyli. Me mix xaye kynimineˈ txqantl. 	 Nabo bahamba babikela abanye; nalabo abaze bakholwa.


ex atziˈn xjal, a xtxokin kyiˈja kykabˈila, aku tzaj qˈmante tey kyjaluˈn: ¡Weˈksa! Qˈonx tqˈuqila teljo juntl lo chitjo tey. Ex tukˈatzin ttxˈixewtza, bˈeˈx aku txiˈy qebˈil twiˈ qˈuqbˈil, a at tzma tiˈjxi. 	 eze yena onimeme wena naye, athi: ‘Mdedele lo;’ khona uqale uhlale kwesisenzansi unamahloni.


Atzin te Moisés ok jikyin toj tja Dios, me noq tzeˈnku jun aqˈnil, ex tuˈn tyolin tiˈjjo a ktzajil tqˈmaˈn Dios te. 	 UMose kambe wayethembekile endlini yakhe yonke njengenceku, kuze kube ngubufakazi balokho obekuzakukhulunywa,


Ultzin kanin qˈij te Waˈj Pan, a jaˈ n‑ikyˈsite Xjan Qˈij, tuˈn kywaˈnxjal pan, a ntiˈ txˈamsbˈilte tkuˈx, ex jaˈ tuˈn tkubˈe bˈyete jun tal rit te ikyˈsbˈilte. 	 Lwase lufika usuku lwesinkwa esingenamvubelo okumelwe ukuba kuhlatshwe ngalo iphasika.


Ex bˈeˈx ex Jesús, i bˈaj kyij ttzaqpiˈn, ex xiˈ toj kojbˈil Betania, jaˈ ikyˈxi qnikyˈin tuˈn. 	 Wayesebashiya, waphuma emzini, waya eBethaniya, walala khona.


Oktzin ten Pegr yolil, ex tqˈma: Mapetzin tzˈelxix nnikyˈtza te jaˈlin, qa mujbˈin kytenxjal tuˈn Dios. 	 Khona uPetru wavula umlomo, wathi: “Nembala ngiyabona ukuthi uNkulunkulu akabheki ubuso bamuntu,


¿Ma atzin tqˈuqiljo twutzxix a kynabˈl? ¿Ex ma attzin tumiljo aj uˈjil exsin jniˈ ẍtij tzaluˈn twutz txˈotxˈ? Quˈn axte qMan Dios ma tzˈok najsinte kynabˈljo xjal anetziˈn. 	 Siphi isazi na? Uphi umbhali na? Uphi umphikisi walesi sikhathi na? UNkulunkulu kakwenzanga kube yize ukuhlakanipha kwaleli zwe na?


Texjo or anetziˈn, pon kanin oxe ichin xi chqˈoˈn toj tnam Cesarea jyol weˈy tojjo ja, jaˈ intintaqa junx kyukˈa wukˈiy. 	 “Bhekani, ngaso leso sikhathi kwase kumi amadoda amathathu phambi kwendlu esasikuyo; ayethunyelwe kimi, evela eKesariya.


Kyˈiwlinqexix kyeˈ xjal, ayeˈ mina ntzaj naˈntl kyil tuˈn qAjaw. 	 ubusisiwe umuntu iNkosi engayikumbalela isono. U-Abrahama wamukeliswa isithembiso ngokukholwa.”


Quˈn aku te Crist tzˈaqlexix, ex ikyˈx kyimin tuˈn, noq jun maj tuˈn tpajjo qil, awo nya bˈaˈnqo, ex tuˈn qpon tiˈn tkˈatz Dios. Twutzxix teˈ qa ma kyim t‑xmilil, me atzin jaˈlin, itzˈ noq tuˈn Xewbˈaj Xjan. 	 Ngokuba naye uKristu wahlupheka kwaba kanye ngezono, olungileyo ngenxa yabangalungile, ukuba asiyise kuNkulunkulu, ebulawa enyameni kepha ephiliswa emoyeni,


Werman, tuˈnpetziˈn tkyaqiljo lo, kyajsintz tiˈj kyanmiˈn, tuˈn mina chi txalpajiˈy toj kynimbˈila tiˈj qMan Dios. 	 Xwayani, bazalwane, ukuba nakoyedwa kini kungabikho nhliziyo embi, engakholwayo, emhlubukisa kuNkulunkulu ophilayo;


Me ayetzin kyeˈ, kukxjo mi n‑okx toj kywiˈy. Mina nxi kybˈiˈn, ex ntiˈ nimbˈil toj kyanmiˈn; quˈn noqx nchi qˈojliˈy tiˈj Xewbˈaj Xjan ikyqexjiˈy tzeˈnku ojtxe qxjalil. 	 “Nina bantamo zilukhuni, abangasokile ezinhliziyweni nasezindlebeni, nimelana njalo noMoya oNgcwele; njengoyihlo ninjalo nani.


Tuˈnpetziˈn, toj jun qˈij, ktzajil kyˈixsbˈajil kyiˈj: Aye kyimin, yajbˈil kyiˈj ex waˈyaj. Ex ajo kytanima ktzˈeˈyil tuˈn qˈaqˈ. Quˈn ate Dios, a qAjaw, a Kawil kyibˈaj, nimxix tipin. 	 Ngakho kuyakufika ngalusuku lunye izinhlupheko zalo, ukufa, nokulila, nendlala, futhi liyakushiswa liqedwe ngomlilo; ngokuba iNkosi uNkulunkulu elahlulelayo inamandla.


Ex kxel nqˈoˈn Xewbˈaj Xjan kyojjo qˈij anetziˈn toj kyanmin waqˈnila qya ex ichin, ex kchi yolil wiˈja. 	 yebo, naphezu kwezinceku zami nezincekukazi zami ngiyakuthulula uMoya wami ngaleyo mihla, ziyakuprofetha.


Tej tel tabˈqˈe Herodes, kubˈ ikyˈsit jun nintz qˈij, ex atzin tal Herodías etz bˈixil kywutz kykyaqiljo txokenj. 	 Kepha ngosuku lokuzalwa kukaHerode indodakazi kaHerodiya yasina phambi kwabo, yamjabulisa uHerode,


Tuˈnpetziˈn, kukx nqo yoliˈn kyiˈja kyxol kykyaqil Ttanim Dios, quˈn tuˈn nimxix kynimbˈila ex tuˈn waˈlqexixa toj tkyaqiljo nya bˈaˈn ntzaj kyuˈnxjal, ex toj tkyaqiljo bˈis n‑ikyˈx kyuˈn. 	 kuze kuthi thina ngokwethu sizincome ngani emabandleni kaNkulunkulu ngenxa yokukhuthazela kwenu nokukholwa ekuzingelweni kwenu konke nasezinhluphekweni enibekezela kuzo,


Aku qAjaw Jesucrist ex qMan Dios o tzˈok kˈuˈjlinqe, ex o tzaj tqˈoˈn jun qˈuqbˈil qkˈuˈj te jun majx. Ex tuˈn ikyjo, tzaj tqˈoˈn jun tbˈanil tumil tuˈn kyayoˈn tiˈjjo a at toj kyaˈj, noq tuˈn t‑xtalbˈil. Axit qAjaw ex qMan Dios nimsin te kyanmiˈn ex tuˈn kyweˈxixa kujxix, tuˈntzin kyyoliˈn ex tuˈn kybˈinchintejiˈy wenxix toj tkyaqil. 	 Kepha iNkosi yethu uJesu Kristu uqobo, noNkulunkulu uBaba wethu owasithanda nowasipha ngomusa induduzo yaphakade nethemba elihle,


Qkaˈyinktzin tiˈjjo qxmilil. Junxchˈin, me ilaˈ elnin. Me exla qa ilaˈ elnin, me junxchˈin xmilil at. Exsin ikyxjo tukˈa Ttanim Crist. 	 Ngokuba njengomzimba umunye, kepha unezitho eziningi, nezitho zonke zomzimba, nokuba ziziningi, zingumzimba munye, unjalo-ke noKristu.


Texjo or anetziˈn, bˈeˈx jax Pabl juntl majl tuja, kubˈ tpiẍin wabˈj, ex i waˈn, ex ok tenl yolil ex tzmaxi kubˈ qeˈn te qsqix. Tbˈajlinxiˈ ikyjo, bˈeˈx xiˈ tzma Asia. 	 esenyukile wahlephula isinkwa, wadla, wakhuluma nabo isikhathi eside kwaze kwasa; wayesemuka-ke.


Tuˈnpetziˈn, qa at jun kyeˈ tkyˈeˈ tuˈn tkyij ttzaqpiˈn tkyaqil at te, nlayxpetzin tzˈok teˈ te nxnaqˈtzbˈiˈn. 	 Kunjalo-ke yilowo nalowo kini ongavalelisi nakho konke anakho angebe ngumfundi wami.


Tuˈntzin tjapin bˈajjo t‑xilin tumil ojtxe kawbˈil, mina nqo bˈet jaˈlin tzeˈnku ntqanin qxmilil, qalaˈ tzeˈnku taj Xewbˈaj Xjan. 	 ukuze umyalo womthetho ugcwaliseke kithina esingahambi ngokwenyama kepha ngokukaMoya.


Atzaj teˈ kypon kanin kyja, i ok ten bˈinchil teˈ jniˈ qˈanbˈil, a n‑ajbˈin te kˈokˈjsbˈil t‑xmilil jun kyimnin, exsin qˈanbˈil, a tuˈn tok suˈyit tiˈj, tuˈn mi tzuwixe. Me bˈeˈx i ajlantz tojjo qˈij te ajlabˈl, tzeˈnxjo nqˈumlajtz toj Tyol Dios. 	 Base bebuyela emuva, balungisa amakha namafutha; kepha ngesabatha baphumula njengokomthetho.


Tuˈnpetziˈn, xi tqˈmaˈn Jesús te: Nkˈwal, tuˈn tnimbˈila wiˈja ma tzˈel weˈy. Kux tzˈajxiy jaˈlin. 	 Wayesethi kuye: “Ndodakazi, ukukholwa kwakho kukusindisile; hamba ube nokuthula; usuphulukile enhluphekweni yakho.”


Me ante Jesús nktantaq tiˈjxi bark, kuẍletaq twiˈ tibˈaj jun qˈuqbˈil. Okx kˈasin Jesús kyuˈn t‑xnaqˈtzbˈin, exsin xi kyqˈmaˈn te: ¡Xnaqˈtzil! ¿Minatzin ntzaj qˈaqˈin tkˈuˈja qiˈj? Chˈix qxi mulqˈaj toj aˈ. 	 Kepha yena wayengasemuva emkhunjini elele esicamelweni; bamvusa, bathi kuye: “Mfundisi, awunaki, nakuba sibhubha, na?”


Kykabˈilx tbˈanil xjalqe; ntiˈxtaq chˈin bˈaˈn tok qˈmet kyiˈj qa nya wenqe, quˈn noqx niminkutaqjo tkawbˈil Dios kyuˈn. 	 Babelungile bobabili phambi kukaNkulunkulu behamba ngayo yonke imiyalo nezimiso zeNkosi, bengasoleki.


Tuˈnpetziˈn, qa ma kubˈ kynajsiˈn til, ex ikyxjo weˈ kˈwel nnajsiˈn tkyaqiljo nya bˈaˈn, a xbˈant tuˈn. Me tzeˈnku qa nya wiˈja xkubˈ tbˈinchineˈ il, bˈalaqa nyaqiˈn kchin najsilte. Me kˈwel nbˈinchiˈn, noq te jun yekˈbˈil kywutza qa at jun najsbˈil qil te jun majx tuˈn Crist. 	 Kepha lowo enimthethelela utho, nami ngiyamthethelela ngokuba lokho esengikuthethelele, uma kukhona into engiyithetheleleyo, ngikuthethelela ngenxa yenu phambi kobuso bukaKristu,


Tuˈn ikyjo, nimx tzeˈjbˈil ktenbˈil tey, quˈn exla qa nlay bˈant tchjetjo wabˈj, a kxel toyin kye xjal anetziˈn, me nimxix tumil t‑xel ok ktzajil qˈoˈn tey tuˈn Dios tojjo qˈij, jaˈ kchi jawitze anqˈin juntl majljo xjal, a tzˈaqleqe. 	 uyakubusiswa-ke, ngokuba bangekwenanisele; uyakwenaniselwa ekuvukeni kwabalungileyo.”


Me at junjuntl nkyqˈmaˈntaq: A ma jqet kywutz moẍ tuˈnx xjal lo, ¿Ma mipetla xbˈant jun tiˈ tuˈn, tuˈn mi kyime Lázaro? 	 Kepha abanye kubo bathi: “Lo owavula amehlo empumputhe wayengekwenze yini ukuba yena lo angafi na?”


Ex ok tkaˈyin Jesús jun tal qya yajxix, a kyimnin tchmil, tej tkux tqˈoˈn kabˈe tal netzˈ pwaq te toyaj. 	 Wabona nomfelokazi othile ompofu ebeka khona amafadingi amabili;


Xitzin ttzaqˈwin Jesús: Kyqˈonxa kywa. Me ayetzintljo t‑xnaqˈtzbˈin xi kytzaqˈwin kyjaluˈn: Ntiˈ qe wabˈj qˈiˈn quˈn, oˈkxjo jweˈ tal wabˈj exsin kabˈe tal netzˈ kyiẍ. ¿Ma man qoˈxtza laqˈolte txqantl wabˈj te tkyaqiljo xjal lo? chi chiˈ. 	 Kepha wathi kubo: “Bapheni nina ukudla.” Bathi-ke: “Esinakho yizinkwa eziyisihlanu nezinhlanzi ezimbili kuphela ngaphandle kokuba siyobathengela bonke laba bantu ukudla.”


Tkyaqiljo lo kbˈajil, aj tul tqˈijil, tuˈn tul qAjaw, tuˈn tjaw nimsin tbˈi, ex tuˈn kyjaw kaˈylaj tkyaqil nimil, junx kyukˈiy, ayiˈy ma txi kyniminjiˈy a yol xi qqˈmaˈn kyeˈy. 	 nxa efika ukuba akhazimuliswe kubo abangcwele bakhe, abe ngomangalisayo kubo bonke abakholwa ngalowo muhla, ngokuba nakholwa ngukufakaza kwethu.


Ex ikyxjo, noq tuˈn tnimbˈil Isaac, i kubˈe tkyˈiwlin tkˈwal, a Jacob ex Esaú, ex xi tqˈmaˈn tiˈjjo jniˈ tuˈntaq ttzaj tqˈoˈn Dios kye. 	 Ngokukholwa u-Isaka wabusisa oJakobe no-Esawu ngezinto ebezizakuza.


Erman, atzin wajiˈy tuˈn t‑xi nqˈmaˈn kyjaluˈn: Aye at kyxuˈjil, bˈaˈn tuˈn tok kyqˈoˈn tilil tuˈn kyaqˈnin toj taqˈin qAjaw, ex nya oˈkx tuˈn kyximin tiˈjjo qya, quˈn chˈix tjapin bˈaj tqˈijil tzaluˈn twutz txˈotxˈ, ex nimkul atx tuˈn tbˈant. 	 Ngisho lokhu kodwa, bazalwane, ukuthi isikhathi sesinciphile; ngakho emva kwalokhu abanabafazi mababe njengabangenabo, nabakhalayo babe njengabangakhaliyo,


Me ayetziˈn nimil, a o chi meje, kxel nqˈmaˈn kyeˈ qya, tuˈn mi kyij kytzaqpiˈn kychmil. Quˈn atziˈn nukˈbˈil lo, nya wuˈn, qalaˈ tuˈn qAjaw. 	 Kepha abaganeneyo ngiyabayala, kungemina kodwa yiNkosi, ukuthi umfazi kangahlukani nendoda;


Tzajtzin ttzaqˈwinl Abraham: Nya il tiˈj tuˈn t‑xi qˈumbˈaj kye, quˈn tzˈibˈin taˈ tuˈn Moisés, ex kyuˈn kyyol yolil Tyol Dios. Tuˈnpetziˈn, bˈaˈn tuˈn t‑xi kynimiˈn yol anetziˈn. 	 “Kepha u-Abrahama wathi: ‘BanoMose nabaprofethi; mabezwe bona.’


Atzin teˈ t‑xi kykaˈyin manil txˈotxˈ teˈ ttzajjo kˈwalbˈaj, bˈeˈx i bˈaj ja yolin kyxolile: Ate luˈn kyjel te tajaw txˈotxˈ. Tuˈnpetzintzjo, qbˈyoˈnku, tuˈntzin qkyij te tajaw. 	 “Kepha labo balimi bakhuluma bodwa, bathi: ‘Lo uyindlalifa; wozani siyibulale, ifa libe ngelethu.’


Quˈn kˈwalbˈajqexixa te kytatiˈy, a at toj kyaˈj. Quˈn ate ntzaj qˈonte qˈij kyibˈajjo wen ex kyibˈajjo mina; ex n‑etz qˈonte jbˈal kyibˈajjo o chi nimin tiˈj exqetziˈn bˈinchil il. 	 ukuba nibe ngabantwana bakaYihlo osezulwini; ngokuba yena uphumisa ilanga lakhe phezu kwababi nabahle, anise imvula phezu kwabalungileyo nabangalungile.


Loqintaq weˈ intin toj tnam te Jope, chi Pegrjo, ex tzuntaq nchin naˈn weˈ Dios, tej tok jun nwutzikyˈa. Nliˈy ikyxixtaqjo tzeˈnku jun iqbˈil xmoˈnqetaqjo kyaje ttxaˈn, ex tzaj likyˈikyˈin twutz kyaˈj, ex tuˈntaq tkˈuˈl jaˈ intintaqa. 	 “Mina bengisemzini waseJopha ngikhuleka; ngehlelwa yisiyezi, ngabona umbono, kwehla isitsha esithile sinjengendwangu enkulu, yehliswa ezulwini ngamachopho amane, yaze yafika kimi.


Quˈn ntiˈ wokliˈn tuˈn nkawiˈn kyiˈj xjal, a nya nimilqe; oˈkx te Dios kkawil kyiˈj. Me atzin kyeˈ toj Ttanim Dios, bˈaˈn tuˈn kykawin te kyibˈa kyxolxa, ayiˈy nimilqiˈy, tiˈjjo kybˈinchbˈiˈn. 	 Ngokuba nginandabani nokwahlulela abangaphandle na? Nani anahluleli abangaphakathi na?


Me atzin David jun yolil Tyol Dios, chi Pegr. Bˈiˈntaq tuˈn qa otaq tzaj tqˈmaˈn Dios, qa jun t‑xkachmanbˈaj tuˈn tok te nmaq kawil te jun majx. 	 Ngakho lokhu engumprofethi, ekwazi ukuthi uNkulunkulu wayefungile kuye ngesifungo ukuthi enzalweni yokhalo lwakhe uyakubeka omunye esihlalweni sakhe sobukhosi,


Ex xi nbˈiˈn tqˈajqˈojil twiˈ jun aˈla, a tzaj qˈmante weˈy: Weˈksa, Pegr. Bˈyoˈnqekujiy txuk lo, ex kux chex tchyoˈn. 	 Ngezwa izwi lithi kimi: ‘Sukuma, Petru; hlaba, udle.’


Qsqixlinxi te tnejil qˈij te seman, teˈ tjaw itzˈje Jesús. Nej kubˈ tyekˈin tibˈ twutz Mariy, aj Xleˈn, a otaq tzˈetz tlajoˈn wuq taqˈnil tajaw il toj tanmin. 	 Esevukile, kusekuseni ngosuku lokuqala lweviki, wabonakala kuqala kuMariya Magdalena ayekhiphe kuye amademoni ayisikhombisa.


Ikytziˈn, ate Dios nya kyDios kyimnin, qalaˈ kyDios itzˈ, exla qa o chi kyim tzaluˈn twutz txˈotxˈ, quˈn toj twutz Dios, itzˈqe kykyaqilx. Tuˈnpetziˈn, najninx iteˈy. 	 Akasiye uNkulunkulu wabafileyo kodwa owabaphilayo. Nidukile kakhulu.”


Bˈiˈnxix wuˈn, chi Pabl, qa aj wikyˈa, chi ul txqantl xjal te najsilte Ttanim qMan Dios, iky tzeˈnqeku txqan txˈuˈj xoˈj kyxol rit. 	 Mina ngiyazi ukuthi emva kokumuka kwami kuzakungena kini izimpisi ezihahayo zingawuhawukeli umhlambi,


Tuˈnpetziˈn, chˈix tul tkawbˈil Dios kujxix kyibˈaj kykyaqiljo, ayeˈ kykyˈeˈ tuˈn tajtz tiˈj kyanmin, ikyxjo tzeˈnku tajaw jun wiˈ tze kjawil ttxˈemin, qa ntiˈ twutz n‑el. Ex a tze, a ntiˈ tajbˈin, k‑okix toj qˈaqˈ; ikyxsin kchi tenbˈilajiˈy qa mi s‑ajtz tiˈj kyanmiˈn. 	 Namanje izembe selibekiwe empandeni yemithi; ngakho yonke imithi engatheli isithelo esihle iyanqunywa, iphonswe emlilweni.”


Tej kybˈinte ikyjo, noq i bˈaj jaw kaˈylaj, ex bˈeˈx kyij kytzaqpiˈn. 	 Sebezwile lokho bamangala, bamshiya, bamuka.


Me atzin te Xewbˈaj Xjan mix ttziye tuˈn tqˈmetjo Tbˈanil Tqanil tojjo txˈotxˈ te Asia. Tuˈntziˈn, antza i ikyˈe toj txˈotxˈ te Frigia ex te Galacia, 	 Base bedabula izwe laseFrigiya nelaseGalathiya, benqatshelwe nguMoya oNgcwele ukulikhuluma izwi e-Asiya;


Me naˈmtaq tikyˈ, atzin te ichin, a otaq chi etz taqˈnil tajaw il toj tanmin, kubˈsin teˈ twutz, tuˈn t‑xi lipe tiˈj Jesús, me mix ttziye te Jesús. Tzajtzin qˈmaˈntz te kyjaluˈn: 	 Kepha indoda okuphume kuyo amademoni yamnxusa ukuba ibe naye; kodwa wayimukisa, ethi:


quˈn axsin Diosjo xqˈmante tuˈn mina kyˈaˈjiˈn ex mi bˈiyiˈn. Atzin jaˈlintz, qatzin mi nkyˈaˈjiˈn, exsin qa ma bˈiyiˈn, ma tzˈel tiˈjlintza tkawbˈil Dios, ex mina nkubˈ tnimiˈn. 	 Ngokuba yena owathi: “Ungaphingi,” wathi futhi: “Ungabulali,” uma-ke ungaphingi kepha ubulale, ungoweqa umthetho.


Tej tbˈinte Félix ikyjo, bˈeˈx kyij tqˈoˈnjo luˈn toj junxil qˈij, quˈn bˈiˈntaqxix tuˈn, tzeˈn tzˈelpine Tbˈanil Tqanil. Xi tqˈmaˈn kyjaluˈn: Tzmaxi aj tuljo Lisias, a tnejil xqˈuqil, atzin ktzajil qˈmaˈntexixjo weˈy, tiˈjjo nbˈaj kyiˈja. 	 Kepha uFeliksi ekwazi ngokuchachileyo okwaleyo Ndlela wabahlehlisa ethi: “Lapho uLisiya induna yenkulungwane esewukile, ngizakuyinquma indaba yenu,”


Iteˈ junjun i xi niminte a ntqˈmaˈntaq Pabl, me iteˈ txqantl mix xi kynimine. 	 Abanye baneliswa ngokwakhulunywayo, abanye abakholwanga;


Twutzx teˈ qa alkye taj tuˈn tjapin bˈaj ojtxe kawbˈil tuˈn, at tajbˈin te te, tuˈn tel qitit techil tiˈj tchibˈjil, tzeˈnku kubˈ tzˈibˈit toj Tuˈjil Tyol Dios. Me qa mix japin tuˈn, exla qa tok techil, ikyx tzˈeleˈ tzeˈnku ntiˈ techil tok twutz qMan Dios. 	 Ngokuba ukusoka kuyasiza kambe, uma ugcina umthetho; kepha uma ungumeqi womthetho, ukusoka kwakho kuphenduka ukungasoki.


Me atzaj teˈ chˈixtaq qel sqix, kubˈ tyekˈin Jesús tibˈ ttzi nijabˈ, me mix ele qnikyˈa te qa ataq Jesús. 	 Kuthe sekusa, uJesu wayemi ogwini. Kepha abafundi babengazi ukuthi nguJesu.


Chi ajbˈinxita, nya noq oˈkx tzeˈnku nchi kaˈyin kyiˈja, noq tuˈn kyel wena kywutz, qalaˈ kybˈinchinkujiˈy lo tukˈa tkyaqil kyanmiˈn, a tzeˈnku taj qMan Dios. 	 ningathengi amehlo njengabathokozisa abantu, kodwa njengezinceku zikaKristu nenze intando kaNkulunkulu ngenhliziyo,


Ex kukx o teˈn Tkˈwal te tnejil, atxixj tej naˈmtaq tbˈant tkyaqil, ex toj ttxolilxix tzyuˈmila tibˈjo tkyaqil tuˈn. 	 yona ingaphambi kwakho konke, nezinto zonke zimi ngayo;


At junte xjal kyxoljo xjal, xi qˈmante te Jesús kyjaluˈn: Xnaqˈtzil, qˈmanxa te ntzikya tuˈn ttzaj tyekˈin alkye weˈ wetzbˈil, a at wokliˈn tiˈj, tiˈjjo tqˈinimil qtzan ntatiy. 	 Omunye wesixuku wathi kuye: “Mfundisi, shono kumfowethu ukuba abelane nami ifa.”


¿Me jaˈtzin ẍi tzaje jyol qˈoj lo qa nya axsa ẍi exa qxol? Me nyala te nimilqextaq. Quˈn noqit qukˈaqextaq, mitla ẍi extz qxol. Me ma bˈajjo ikyjo tuˈntzin tyekˈit‑xix wen, qa aye nyakuj nimil, mi tzˈok te twutzxix Ttanim Dios. 	 Baphuma kithi, kodwa babengesibo abakithi; ngokuba uma bebengabakithi, babeyakuhlala nathi; kodwa baphuma, ukuze babonakaliswe ukuthi bonke abasibo abakithi.


Junx nqo rinintaqa, me nej in kaniˈn chˈintl weˈ ttzi jul tzeˈnkuˈ te Pegr. 	 Bagijima bobabili kanyekanye; kepha umfundi omunye wagijima kakhulu kunoPetru, wafika kuqala ethuneni;


Ex xi tqanin Jesús kye: Ex ikyxjo kyeˈ. ¿Tiquˈn n‑el kyiˈjlinjiˈy Tkawbˈil Dios, noq tuˈn kyokku lipeˈy tiˈjjo xnaqˈtzbˈil xkyij kyqˈoˈn qtzan qtaˈẍ? 	 Kepha waphendula, wathi kubo: “Nani, yini ukuba neqe umyalo kaNkulunkulu ngenxa yesiko lenu na?


Atzin jaˈlin, kykaˈyinktzintza jniˈtzin toklin Melquisedec kywutzjo txqantl pale, ayeˈ tzajninqe tiˈj Leví. Quˈn tuˈn Abraham, a ojtxe qxeˈchil, ex nim toklin, xi tqˈoˈn te Melquisedec a tlajajin tkanebˈ tiˈjjo otaq tkanbˈe toj jyoj qˈoj kyukˈa aye kawil. 	 Qondani-ke ukuthi ungakanani yena owanikwa okweshumi kwempango ngu-Abrahama ukhokho.


Atzaj teˈ qsqix, bˈaj ok kychmoˈn kynejil pale kyibˈ kykyaqilx kyukˈa xnaqˈtzil tiˈj ojtxe kawbˈil, kyukˈa jniˈ nmaq xjal ex kyukˈa jniˈ nmaq kawil. Xi kyjtzˈoˈn Jesús wen, ex xi qˈiˈn twutz Pilat. 	 Kwathi masinyane ekuseni abapristi abakhulu namalunga nababhali nomphakathi wonke benza icebo, bambopha uJesu, bamqhuba, bamnikela kuPilatu.


Quˈn ntqˈmaˈn toj Tuˈjil Tyol Dios: Tkyaqil qˈij n‑elje qiˈja tuˈn qkubˈ bˈyoˈn, noq tuˈn tpaja. Ex nqo ok qˈoˈn tzeˈnku tal rit nxi qˈiˈn toj bˈiybˈil. 	 Kulotshiwe ukuthi: “Ngenxa yakho sibulawa usuku lonke, sithiwa izimvu zokuhlatshwa.”


Tej kybˈin teˈ ikyjo, bˈeˈx i jaw bˈisin kykyaqilx, exsin junjunku ok ten qanilte te: ¿Me qa ayiˈn? chi chiˈ junjun. 	 Baqala ukudabuka, bathi kuye ngamunye: “Kungaba yimi na?”


Ikytziˈn, o japin bˈajjo a otaq bˈaj tqˈmaˈn Jesús, qa iltaq tiˈj tuˈn tkyim twutz cruz, quˈn ikytaqtzin tumiljo tuˈn tkyim jun aj il toj kykawil aj Rom. 	 ukuba kugcwaliseke izwi likaJesu alishilo lapha ebonisa ukuthi uyakufa ngokufa okunjani.


Ma chin ula tzaluˈn twutz txˈotxˈ, tzeˈnku jun qˈaqˈ njulin wen te kolbˈil ex te joybˈil qˈoj kyxolxjal. ¡Me atla wajiˈy noqit nkˈant jaˈlin! 	 “Ngize ukuphonsa umlilo emhlabeni; bengifunisisa kangakanani ukuba nga sewokhelwe.


Ikyxjo teˈ t‑xtaˈj aqˈbˈajjo tal neˈẍ Jesús toj nim ja te naˈbˈl Dios, ex bˈeˈx xtaˈj qˈol chjonte te Dios, ex yolil tiˈjjo neˈẍ kye jniˈ xjal aj Jerusalén, ayeˈ nchi bˈaj yontaq tiˈjjo Kolil. 	 Naye-ke efika ngasona leso sikhathi wamtusa uNkulunkulu, wakhuluma ngaye kubo bonke ababebheke ukukhululwa kweJerusalema.


Atzin t‑xilin tumiljo tnejil wuˈja kyeˈy, noq tuˈn tkubˈ kyyekˈiˈn kyxola qa nchi kubˈ kynimiˈn nyola tiˈj bˈinchil il, a xi nqˈmaˈn toj wuˈja, ex ikyxjo tiˈj tkyaqil nnukˈbˈila. 	 ngokuba ngaloba futhi ngenxa yalokho, ukuze ngokuhlolwa kwenu ngazi ukuba ningabalalelayo ezintweni zonke yini.


Tkyaqiljo luˈn nya tzajnin tiˈj qMan Dios, quˈn tkyaqiljo luˈn kja kyikyˈ, ex tkyaqil txˈotxˈ kbˈajil te jun majx. Me atzin xjal, a nbˈinchin tzeˈnkuˈ taj Dios, ok ktenbˈil te jun majx. 	 Izwe liyadlula kanye nenkanuko yalo; kepha owenza intando kaNkulunkulu uhlala kuze kube phakade.


Me ante Jesús tzaj tqˈmaˈn qeˈy: At jun weˈ nwa, a mi ojtzqiˈn kyuˈn. 	 Kepha wathi kubo: “Nginokudla engikudlayo eningakwaziyo.”


Xitzin tqˈmaˈn Jesús kye kynejil pale, kye xqˈuqil tnejil ja te naˈbˈl Dios, ex kye nejinel kyexjal; aye xjal lo, a ayetaqtziˈn otaq chi ul tzyulte Jesús. Chiˈ kyjaluˈn: ¿Tiquˈnil ma chi ula tzyul weˈy, qˈimila kykxbˈila ex kytzeˈy, nyakuj iky ma chin ele wejiˈy te kyeˈy tzeˈnku jun ileqˈ? 	 Wathi uJesu kubapristi abakhulu, nezinduna zethempeli, namalunga ababeze kuye: “Niphumile kungathi nize kumphangi niphethe izinkemba nezinduku.


Atzin ja te naˈbˈl Zeus attaq ttxaˈn tnam, ex atzin tpale i tzaj tiˈn tman wakx ex jun pkˈoj t‑xmakil kˈul. Ex atzin pale, junx kyukˈa kykyaqil xjal, kyajtaq tuˈn tkubˈ kybˈyoˈn tman wakx, ex kyajtaq tuˈn kykˈulin kywutz Pabl ex Bernabé, aye tsanjil. 	 Kepha umpristi kaJupitheri othempeli lakhe liphambi komuzi waletha izinkunzi nemigexo yezimbali ngasemasangweni, wafuna ukubahlabela ekanye nezixuku.


¿Yajtziljo kyetza? Majqexpeˈ jniˈ tsmal kywiˈy ajlaˈnqemile tuˈn Dios. Tuˈnpetziˈn, mina chi tzaj xobˈ kyeˈ, quˈn tuˈn nimxixtl kyeˈ kyoklin kywutzjo txqan tal pichˈ. 	 Kodwa nezinwele zekhanda lenu zibaliwe zonke. Maningesabi; nidlula imizwilili eminingi.


Kxel nyekˈiˈn jun tiˈ kyeˈy: Ate Moisés kyij qˈmante kyeˈy tuˈn tok qitit kyechiljo tal qˈa toj twajxaqin qˈij titzˈjlin. Ex qa toj qˈij te ajlabˈl xjapine ikyjo, me nkubˈ kybˈinchiˈn, noq tuˈn tjapin tkawbˈil Moisés kyuˈn (me nya tuˈn Moisés tzajniˈn tumil lo, qalaˈ tuˈn Abraham exqetziˈn txqantl qtzan qtaˈẍ ). 	 Ngokuba uMose uninikile ukusoka — kungesikho ukuthi kuvela kuMose kodwa kokhokho — niyamsoka umuntu nangesabatha.


Atzaj teˈ tok qkaˈyiˈn noq tzqijl tej tze, xi qqaniˈn te Jesús: ¿Tzeˈntzin tten teˈ tze jun paqx xjaw tzqij? qo chijiˈy. 	 Bekubona lokho abafundi bamangala bathi: “Umkhiwane ubune kanjani masinyane na?”