Iteˈ junjun xnaqˈtzil tiˈj ojtxe kawbˈil xi qˈmante te Jesús kyjaluˈn: Ay Xnaqˈtzil, bˈaˈn te tumil tyol. 	 Abathile bababhali baphendula bathi: “Mfundisi, ukhulume kahle.”


Me ayetziˈn qya, a o chi kyim kychmil, ex o chi kyij toj mebˈeyil, qˈuqlek kykˈuˈj tiˈj Dios, ex mi tzˈel najx toj kykˈuˈj tuˈn kynaˈn Dios qˈijl ex qnikyˈin. 	 Lowo ongumfelokazi ngoqobo osele eyedwa uthembele kuNkulunkulu, uhlala ekunxuseni nasekukhulekeni ubusuku nemini,


Atla junjun kyxola njaw tnimsin tibˈ, quˈn nkubˈ kyximin qa at nxobˈila tuˈn nxiˈy lol kyeˈy. 	 Kepha abanye bakhukhumele ngokungathi angiyikuza kini;


Quˈn ate Dios at tqˈaqˈbˈil tkˈuˈj tiˈj jun xjal noq aˈlchaqx kyetz, ex ax Dios aku txi kujsin te tanmin jun xjal, ex aˈlchaqx kyetz, noq qa taj. 	 Ngakho uhawukela lowo athanda ukumhawukela, umenza lukhuni lowo athanda ukumenza lukhuni.


Ex ikyxjo, bˈiˈn kyuˈn tzeˈn qˈumle kyuˈnxjal ojtxe: Kykˈuˈjlinqekjiˈy kyukˈiy, ex kyiˈjlinqemiljiˈy ayeˈ nchi jaw, tuˈn kyqˈoj kyiˈja. 	 “Nizwile kwathiwa: ‘Wothanda umakhelwane wakho, uzonde isitha sakho.’


Xi tqˈmaˈn Jesús kye jniˈ xjal, tuˈn kybˈaj kubˈ qe, ex i jaw ttzyuˈn wabˈj toj tqˈobˈ. Xi tqˈoˈn chjonte te Dios kyiˈj, bˈaj kubˈ tpiẍin, exsin ok ten sipilte kye t‑xnaqˈtzbˈin, tuˈn tbˈaj kubˈ kysipin kyxoljo jniˈ xjal. 	 Wayala isixuku ukuba sihlale phansi; wazithabatha izinkwa eziyisikhombisa, wabonga, wazihlephula, wanika abafundi bakhe ukuba bababele; basabela isixuku.


Kubˈ tyolin Juan, a Jawsil Aˈ, tiˈj Jesús kywutz xjal, ex iky tqˈmaˈ kyjaluˈn: Ayetziˈn, a tzuntaq chi bˈiˈn wiˈja, tej tbˈaj nqˈmaˈn kyeˈy: Aj lipchetz wiˈja, nimx teˈ toklin nwutza, quˈn noql at teˈ, tej naˈmtaq wul itzˈjiˈy, nchijiˈy kyeˈy. 	 UJohane wafakaza ngaye, wamemeza wathi: “Nguyena lo ebengisho ngaye ukuthi: ‘Lowo ozayo emva kwami uvelile ngaphambi kwami, ngokuba wayekhona kuqala kunami.’ ”


Ex alkye taj tuˈn tok ikyjo, il tiˈj tuˈn tsaqsin te tibˈ toj tchwinqil, ikyx tzeˈnku te Jesús saqxix teˈ toj tkyaqil. 	 Bonke abanalo lelo themba kuye bayazihlambulula, njengokuba yena ehlambulukile.


Tuˈntzintzjo lo, tzaj kylaqˈoˈn jun txˈotxˈ, a ttxˈotxˈil bˈinchil kˈwil, tzeˈnkuxjo tqˈma tAjaw Tkyaqilch. 	 bakhokha ngazo insimu yombumbi, njengokuba iNkosi ingiyalile.”


Ex ikyx kyejiˈy tajaw aqˈuntl, kybˈinchinkuy wen kyiˈj kyaqˈnila. Mi chi xobˈtzin kyiˈj, qalaˈ kynaˈntza qa ikyqex kyejiˈy tzeˈnqeku kyaqˈnila, iteˈkxa tjaqˈ tkawbˈil qAjaw at toj kyaˈj, a ntiˈ n‑ok tkaˈyin tzeˈn kytenxjal. 	 Nani makhosi, yenzani okunjalo kuzo, niyeke ukusongela, nazi ukuthi neyazo neyenu iNkosi isezulwini nokuthi ukukhetha umuntu akukho kuye.


Exla qa naˈm kylontiy, me ma qe kykˈuˈja tiˈj; exla qa ntiˈ tzaluˈn twutz txˈotxˈ tuˈn kykaˈyiˈn tiˈj jaˈlin, me at kynimbˈila tiˈj, ex nim nchi tzalaja tukˈa jun t‑xilin tzaljbˈil, a ntiˈ tumil tuˈn tbˈant kyqˈmaˈntey tkyaqil, 	 enimthanda ningambonanga, enithi ningamboni manje nikholwa nguye, nithokoza ngentokozo engakhulumekiyo netusekayo,


Qalaˈ kchin kawila tukˈa t‑xilin tumil tzˈaqlexix, a tzajnin te nMaˈn. Quˈn nya njunalx weˈ kchin kawil; qalaˈ ajin nMaˈn wukˈiy, a tzaj chqˈoˈn weˈy. 	 Nakuba ngahlulela, ukwahlulela kwami kungokuqinisileyo, ngokuba ngingengedwa, kodwa yimina nongithumileyo.


Tunpetziˈn, bˈin quˈn, qa nimxix toklin tbˈi Jesús. Ex tuˈn ikyjo, noq twutz, kchi kˈwele mejeye kˈulil, a iteˈ toj kyaˈj, ikyqexjo a iteˈ twutz txˈotxˈ, ex ikyqexjo tkyaqil kyimnin. 	 ukuze kuthi ngegama likaJesu amadolo onke aguqe, awabasezulwini, nawabasemhlabeni, nawabangaphansi komhlaba,


Tuˈnpetziˈn, kyjel ttzaqpiˈn te ichin ttata ex tnana, noq tuˈn tok meje tukˈa t‑xuˈjil. 	 Ngenxa yalokho umuntu uyakushiya uyise nonina, anamathele kumkakhe;


Me ante Pegr xi tqˈmaˈn: WAjaw, ¿Tiquˈnil nlay chinx lipeˈy tiˈja jaˈlin? ¿Ma nyatzin ma bˈant weˈ nteˈn tuˈn t‑xi nqˈoˈn nchwinqila, tuˈn nkyima tuˈn tpaja? 	 Wathi kuye uPetru: “Nkosi, ngingekulandele kalokhu ngani na? Ngizakudela ukuphila kwami ngenxa yakho.”


Xiˈtzintz jyol jun taqˈin tukˈa jun ichin, a antza najletaq tojjo tnam anetziˈn. Tzaj qˈoˈn tetz taqˈin me noq te kyikˈlel kyiˈj kuch. Bˈeˈxsin xi chqˈoˈntz tzmax toj kojbˈil, jaˈ iteˈyetaqjo kuch. 	 Yayisiya kukhonza komunye umuntu walelo zwe; yena wayithuma emadlelweni akhe ukuba yaluse izingulube.


Ex jax kychtoˈn quq tibˈaj kywiˈ te jun yekˈbˈil tiˈjjo labˈil, ex nchi oqˈ, ex nchi jaw ẍchˈin: Ay, bˈisbˈajil tejo nim tnam. Tuˈn nim tqˈinimila, ma chi qˈinimix tkyaqiljo a attaq kybark toj ttxuyil aˈ. Ex noq toj jun paqx, ma kubˈ yuchˈj te jun majx. 	 Base bethela uthuli emakhanda abo, badazuluka bekhala, belila bethi: ‘Maye, maye kuwe muzi omkhulu, abacebile kuwe bonke abanemikhumbi elwandle ngenxa yengcebo enqabileyo yakho, ngokuba ngehora linye nje uchithekile!


¿Ma akutzin klet tchwinqil noq tuˈn pwaq? 	 Yingabe angakhiphani umuntu, kube yisihlengo sokuphila kwakhe, na?


Noqit kukx tten t‑xtalbˈil qAjaw Jesucrist kyukˈiy. Ikyxitjo. 	 Umusa weNkosi yethu uJesu Kristu mawube nani.


Tzmataq nyolin, tej qmeltzˈaja. Bˈeˈx o jaw kaˈylaja tuˈn nyolin Jesús tukˈa jun qya. Me mix aˈl jun qeˈ ten tipin tuˈn t‑xi qaninte te, tiˈ taj, mo tiquˈn nyolin tukˈa. 	 Ngaleyo nkathi bafika abafundi bakhe; bamangala ngokuba ekhuluma nowesifazane; nokho akubangakho owathi: “Ufunani na?” noma: “Ukhulumelani naye na?”


Quˈn atziˈn qxmilil, tbˈanilx tuˈn qtzalaj tzaluˈn twutz txˈotxˈ. Ex ikyxjo, aj qjapin toj kyaˈj, ex ktzajil qˈoˈn juntl wiq qxmilil tbˈanilx, tuˈn qtzalaj toj kyaˈj. 	 Ikhona nemizimba yasezulwini nemizimba yasemhlabeni; kepha inkazimulo yeyasezulwini iyodwa, neyasemhlabeni iyodwa.


Atzaj teˈ tjatz Jesús toj aˈ, bˈeˈx xi jaqpaj kyaˈj, ex xi tkaˈyin T‑xew Dios, a Xewbˈaj Xjan, kyjaˈtaq tkuˈtz tzeˈnku jun palom, ex kubˈ ten tibˈaj. 	 UJesu esebhapathiziwe wakhuphuka masinyane emanzini; bheka, izulu lavuleka, wabona uMoya kaNkulunkulu ehla njengejuba, eza phezu kwakhe.


ex atzin kynabˈla, tuˈn kytzyuˈnte kyibˈa, ex atziˈn kytzuybˈil kyibˈa, tuˈn kukx tok tilil kyuˈn toj kynimbˈila, ex atzin tuˈn tok tilil kyuˈn, tuˈn kukx kyximiˈn tiˈj qMan Dios toj kychwinqila, 	 nasekwazini ukuzithiba, nasekuzithibeni ukukhuthazela, nasekukhuthazeleni ukumesaba uNkulunkulu,


¿Nyapela bˈin kyuˈn, qa mi nchi tzaj tbˈin Diosjo aj il? Qalaˈ nchi tzaj tbˈiˈn aye nchi kˈulin te, exqetziˈn nkubˈ kybˈinchin a taj. 	 Siyazi ukuthi uNkulunkulu akazizwa izoni, kodwa uma umuntu emesaba uNkulunkulu, ayenze intando yakhe, uyamuzwa lowo.


Atzin ma tij txuk, a ma tliˈy, atziˈn a attaq ojtxe, a ntiˈ jaˈlin, me il tiˈj tuˈn tjatz juntl maj tojjo jul te kawbˈil, a nimxix t‑xe, a naˈmtaqx txiˈ toj najin te jun majx. Ex ayetziˈn iteˈ twutz txˈotxˈ, bˈeˈx kchi jawil kaˈylaj, aj tok kykaˈyin ma tij txuk, a attaq ojtxe, a ntiˈ jaˈlin, me il tiˈj tuˈn tul juntl majl. Aye xjal lo, nya tzˈibˈin kybˈi tojjo Tuˈjil Chwinqil, a atxix teˈ ttzaj tchˈiysin Dios twutz txˈotxˈ. 	 Isilo owasibonayo sasikhona, asisekho; kepha sesizakwenyuka, siphuma kwalasha, siye ekubhujisweni; nabakhileyo emhlabeni bayakumangala, labo abamagama abo angalotshwanga encwadini yokuphila, selokhu kwasekelwa izwe, nxa bebona isilo ukuthi sasikhona, kepha asisekho, kanti sizakuba khona.


Me qa a xbˈantjo wuˈn a nkyˈeˈy tuˈn tkubˈ nbˈinchiˈn, a nya wen, chi kawbˈil. Antza n‑ele nnikyˈa te, qa a kawbˈil, a iˈjlin wuˈn, wenxix. 	 Kepha uma ngenza lokho engingakuthandiyo, ngiyawuvumela umthetho ukuthi muhle.


¿Titzin taja tuˈn tok nbˈinchiˈn tiˈja? chi Jesús. Xi ttzaqˈwin moẍ kyjaluˈn: Ay Tata, waj weˈ tuˈn kykaˈyiˈn nwutzach. 	 “Ufuna ukuba ngikwenzeleni na?” Yathi: “Nkosi, ukuba ngibone.”


Xi tqanin kyexjal, quˈn otaq tzˈel tnikyˈ te, qa noq tuˈn tlochˈj kykˈuˈj kynejil pale, otaq txi kyqˈoˈne Jesús tuˈn tkyim. 	 Ngokuba wayekwazi ukuthi bamnikele ngomhawu.


Me mix ele kynikyˈjo t‑xnaqˈtzbˈin teˈ a otaq bˈaj tqˈmaˈn Jesús kye, quˈn tuˈn axtaq te Dios otaq tzˈok jpunte kynabˈl, tuˈn minataq tzˈele kynikyˈ te. Ex nimx kyxobˈil tzaj tuˈn t‑xi kyqanin juntl majl, tzeˈn chi elpineˈ yol anetziˈn. 	 Kepha abakuzwisisanga lokho kusho, kwakusithekile kubo, ukuze bangakuqondi; besaba ukumbuza ngalokho kusho.


Tojjo ja te naˈbˈl Dios anetziˈn, attaq jun ichin tokxtaq jun taqˈnil tajaw il toj tanmin. Tej tbˈin teˈ jniˈ tyol Jesús, bˈeˈx jaw ẍchˈin. Chiˈ kyjaluˈn: 	 Kwakukhona-ke esinagogeni umuntu onomoya ongcolileyo, wamemeza,


ex bˈeˈx xi t‑xkoˈn Jesúsjo moẍ ttxanxi tnam. Teˈ kykanin antza, i ok takˈsin twutzjo moẍ tukˈa taˈl ttzi, ex kubˈ tqˈoˈn tqˈobˈ tibˈaj, ex xi tqanin te qa otaq tli jun tiˈ. 	 Wayibamba impumputhe ngesandla, wayiholela ngaphandle komuzi, wafela amathe emehlweni ayo, wabeka izandla phezu kwayo, wayibuza wathi: “Ubona utho na?”


Xitzin tqˈmaˈn Jesús te: Ayin wejiˈy Crist, a nchin yoliˈn tukˈiy. 	 UJesu wathi: “Nginguye mina engikhuluma nawe.”


Me texjo qˈij lo, toj tman qˈobˈ qMan Dios, a nimxix tipin; ok kchin kˈwel qeyiˈy kawil tukˈa, a ayiˈn Tkˈwal Ichin. 	 Kepha kusukela manje iNdodana yomuntu izakuhlala ngakwesokunene samandla kaNkulunkulu.”


I xitzin ttzaqˈwin Jesús kyjaluˈn: ¿Ma naˈmtzin tkux kyuˈjin kyejiˈy bˈant jun maj tuˈn qtzan David, a nimx toklin, tej ttzaj waˈyaj tiˈj kyukˈa tukˈa? 	 UJesu ebaphendula wathi: “Anifundanga yini ngalokho akwenza uDavide mhla elambile yena nababe naye


Nxi ntzˈibˈiˈn tkyaqiljo lo kyeˈy kyiˈjjo a kyaj tuˈn kysbˈun kyiˈja. 	 Nganilobela lokho ngabo abanidukisayo.


Ex axsa jaˈ qˈumje: Nya Ntanimqiˈy; ex axsa k‑okile qˈoˈn kybˈi te tkˈwal Dios itzˈ. 	 nasendaweni lapha kwathiwa kubo: ‘Anisibo abantu bami,’ lapho bayakubizwa ngokuthi: ‘Abantwana bakaNkulunkulu ophilayo.’ ”


Me tkyaqiljo qoklin lo, ax Xewbˈaj Xjan ntzaj qˈoˈnte teyile junjun, noq alkyex wen toj twutz. 	 Kepha konke lokho kusetshenzwa nguyena lowo Moya munye, ebabela yilowo nalowo ngokwakhe njengokuthanda kwakhe.


Ex xi tqˈmaˈn kye: Tzˈibˈinl teˈ toj Tuˈjil Tyol Dios: Atzin njaˈy k‑okil te ja te naˈbˈl Dios, me ayetzin kyeˈ ma tzˈok kyqˈoˈn te kyja ileqˈch. 	 Wathi kubo: “Kulotshiwe ukuthi: ‘Indlu yami iyakubizwa ngokuthi indlu yokukhuleka,’ kepha nina niyenza ‘umhume wabaphangi.’ ”


Ex tzmataq nqo waˈn, tzaj tqˈmaˈn Jesús qeˈy: Twutzxix kxel nqˈmaˈn kyeˈy, at jun kyeˈ kxel qˈoˈn weˈy toj kyqˈobˈxjal, chiˈ. 	 Besadla, wathi: “Ngiqinisile ngithi kini: Omunye kini uzakungikhaphela.”


Me bˈeˈx i xiˈ Simun kyukˈa tukˈa jyolte Jesús. 	 USimoni nababe naye bamlandela ngokuphuthuma.


Quˈn qa itzˈqo, te nimsbˈil tbˈi qAjaw; ex aj qkyim, ex ikyxjo, te nimsbˈil tbˈi qAjaw. Ex qa itzˈqo ex qa ma qo kyim, te qAjawqo. 	 ngokuba uma siphila, siphilela iNkosi; uma sifa, sifela iNkosi. Ngakho-ke noma siphila noma sifa, singabeNkosi.


Werman, kxel nqˈmaˈnjiˈy luˈn kyeˈy: Mi tzˈok kykˈuˈjlinjiˈy tkyaqiljo nya bˈaˈn twutz txˈotxˈ, ex tkyaqiljo nya bˈaˈn ntzaj tqˈoˈn. Qa at jun xjal nkˈuˈjlin tiˈj tkyaqiljo luˈn, nlay bˈant tkˈuˈjlin tiˈj qMan Dios. 	 Ningathandi izwe nezinto ezisezweni. Uma umuntu ethanda izwe, uthando lukaYise alukho kuye,


Ante Abraham, ttata Isaac, a ttata Jacob, a ttata Judá junx kyukˈa ttziky ex titzˈin. 	 U-Abrahama wazala u-Isaka, u-Isaka wazala uJakobe, uJakobe wazala uJuda nabafowabo;


Qa nimx bˈis nnaˈn, ex tzunx nchyoˈn wanmiˈn 	 ukuthi nginokudabuka okukhulu nobuhlungu obungapheliyo enhliziyweni yami.


Noq same, tata. Tzunx nchin tzalaja jaˈlin, ay, nmaq kawil Agripa, tuˈn nim toklin, tuˈn kchin yolila twutza, ex tuˈn tbˈant nklonte wibˈa, tiˈj tkyaqiljo nya bˈaˈn, a ma bˈaj kyqˈmaˈn Judiy wiˈja. 	 “Maqondana nakho konke engimangalelwa ngakho ngabaJuda, nkosi Agripha, ngizibona nginenhlanhla, ngokuba ngizakuziphendulela namuhla phambi kwakho,


Tuˈnpetziˈn, aye kynejil pale bˈeˈx ok kychmoˈn kyibˈ kyukˈa nejinel kyxol aj Judiy, tuˈn tkyij bˈant kyuˈn, tuˈn mi tzˈele tqanil. Ex xi kyqˈoˈn nim pwaq kye xoˈl qˈaqˈ, 	 Sebebuthene namalunga benza icebo, banika amabutho imali eningi, 28:12 Math. 27:64.


Ex ikyxjo kyeqya; qa noq tuˈn kyokku tzeˈnku jun ichin, mi jax kyktxuˈn kywiˈ toj tja Dios, aj kyaqˈe naˈl Dios, mo qa aj kyyolin Tyol Dios, n‑el kyikyˈiˈn kymujbˈil kyibˈ kyukˈa ichin, quˈn n‑ok kyqˈoˈn kyibˈ te ichin nyakuj mitzoˈn kywiˈ te jun majx. 	 Kepha yilowo nalowo owesifazane osuke ekhuleka nokuba eprofetha, ikhanda lakhe lingagutshuzelwe, uhlazisa ikhanda lakhe, ngokuba lokho kukunye nokuthi uphucile.


Atziˈn ojtxe tkawbˈil Dios, a ul qˈoˈn te Moisés, a nlay bˈant tuˈn tjapin quˈn. Me atzin jaˈlin, ma tzaj tqˈoˈn Jesucrist Tqanil twutzxix tiˈj jun najsbˈil qil ex tiˈj jniˈ t‑xtalbˈil qMan. 	 Ngokuba umthetho wanikezwa ngoMose, umusa neqiniso kwavela ngoJesu Kristu.


Nlayla txi kynimiˈn tiˈjjo anqˈbˈil kye kyimnin, quˈn at junjun kyxola aku txi tqˈmaˈn: ¿Tzeˈntzilaˈ qxmilil aj qjatz anqˈin kyxol kyimnin? 	 Kepha omunye uyakuthi: “Abafileyo bavuswa kanjani na? Beza benamzimba muni na?”


Oktzin ten Judas jyol tumil, tzeˈn tten tuˈn t‑xi tqˈoˈn toj kyqˈobˈ. 	 Kusukela lapho wafuna ithuba lokumkhaphela.


Tuˈntzin ikyjo, jaw kyiˈn kyibˈ tuˈn kyyolin, ex xi kyqˈmaˈn: Iltaq tiˈj, chi chi Pabl ex Bernabé, tuˈn qyoliˈn nej kyukˈiy, ayiˈy aj Judiy, tiˈj Tyol Dios. Me tuˈn ma tzˈel kyikyˈin, ex nkubˈ kynabˈlin qa ntiˈ kyokliˈn tiˈjjo chwinqil te jun majx, antza qo xelitza kyukˈaˈ a nya Judiyqe. 	 Khona oPawulu noBarnaba bakhuluma ngesibindi, bathi: “Bekudingeka ukuba izwi likaNkulunkulu likhulunywe kini kuqala; kepha lokhu nilinqaba, nizisho nina nithi anifanele ukuphila okuphakade, bhekani, sesiphendukela kwabezizwe.


Quˈn axte Dios nim tipin, tuˈn ttzaj qˈoˈnte nimxix kyeˈy tuˈn t‑xtalbˈil, tuˈntzintla ttzqetjo tkyaqil atx taj kyeˈy, ex tuˈntzintla kukx tuˈn kyoniˈn kyiˈjjo txqantl, 	 Kepha uNkulunkulu unamandla okunipha umusa wonke uvame, ukuze kuthi ninokwanela konke ezintweni zonke ngezikhathi zonke, nivame imisebenzi yonke emihle,


Tuˈnpetziˈn, kybˈinchinkutzin kyeˈ kyibˈ, ex chi naˈn Diosa tkyaqil qˈij, tuˈntzintla kytzaqpaja toj tkyaqiljo kbˈajil kyibˈaj txqantl, ex tuˈntzinlta kypon kaniˈn nwutza, a ayiˈn Tkˈwal Ichin, tukˈa tqˈuqbˈil kykˈuˈja. 	 Ngakho lindani ngesikhathi sonke, nikhuleke ukuba nibe namandla okuphepha kukho konke lokhu okuyakwenzeka nawokuma phambi kweNdodana yomuntu.”


Quˈn n‑ikyˈx kyuˈn kyeˈ nchi ok jkˈun kyeˈy, tuˈn kyajbˈiˈn kye; ex tuˈn kybˈaj sjilin kyuˈn; ex tuˈn kykubˈ sbˈuˈn kyuˈn; ex tuˈn kyel iˈjlin kyuˈn; expe tuˈn tbˈaj tzˈajchin toj kywutza kyuˈn. 	 ngokuba niyabekezela, uma umuntu enenza izigqila, uma enidla, uma enibamba, uma ezikhukhumeza, uma enishaya ebusweni.


Me attaq jun t‑xnaqˈtzbˈin Jesús antza, a Judas Iscariot tbˈi, a tuˈntaq t‑xi kˈayinte toj kyqˈobˈ tajqˈoj. Xi tqˈmaˈn te Jesús: 	 Kepha uJuda Iskariyothe, omunye wabafundi bakhe obezakumkhaphela, wathi:


Xitzin kyqanintz te Jesús: Ay Tata, qˈontzjiy wabˈj qeˈy junjun qˈij, a xkuˈtz toj kyaˈj. 	 Khona bathi kuye: “Nkosi, siphe njalonjalo leso sinkwa.”


¿Ma nyatzin aye nchi xoˈn yol tiˈj tbˈi qMan Dios, a o txi kynimiˈn? 	 Abahlambalazi igama elihle enibizwa ngalo na?


Tkyaqiljo luˈn ma bˈant tuˈn Dios, noq tuˈn qmujbˈin te qibˈ tukˈa, noq tuˈn Crist. Ex ma tzaj toqxenin qoklin tuˈn t‑xi qqˈmaˈn kyexjal, tuˈn tok kymujbˈin kyibˈ tukˈa. 	 Kepha konke kuvela kuNkulunkulu owenza ukuba sibuyisane naye ngoKristu, wasinika inkonzo yokubuyisana,


Quˈn jotxjo xjal, a ma kux qˈonte toyaj, a kyoyajjo ma kux kyqˈoˈn, a t‑xkyijlbˈin; qalatzinl teˈ tal yaj, a ma kux tqˈoˈn, a attaq tajbˈin te tuˈn tanqˈin. 	 Ngokuba bonke laba babeka eminikelweni kokuchichimileyo kwabo, kepha yena ebumpofini bakhe ubeke konke abephila ngakho.”


Ex bˈeˈx i kyij ttzaqpiˈn, ex bˈeˈx xiˈ toj tox majin naˈl Dios. Ex ayex tyoljo i xi tqˈmaˈn toj tnaˈj Dios. 	 Wabuye wabashiya, waya wakhuleka ngokwesithathu esho futhi lona lelo zwi.


Tukˈajo lo, japin bˈajjo tyol Isaías, a yolil Tyol Dios ojtxe, tej tkubˈ ttzˈibˈin: Tata, ¿Ankye ma txi niminte Tbˈanil Tqanil tiˈja, a ma txi qqˈmaˈn? ¿Altzila qe xaye tyekˈin tAjaw Tkyaqil toklin Tkawbˈil kyibˈaj? 	 ukuba izwi lika-Isaya umprofethi ligcwaliseke, alikhuluma lokuthi: “Nkosi, ngubani owakholwa ngukushumayela kwethu na? Ingalo yeNkosi yambulelwa bani na?”


Ex kyli jun techil tzeˈnku taqˈ qˈaqˈ njulin tibˈaj junjunkye. 	 Kwase kubonakala kubo izilimi ezahlukeneyo kungathi ezomlilo; zahlala phezu kwalowo nalowo kubo.


Atzin t‑ximjo lo: Kchi okil tqˈoˈn Dios tkyaqil tjaqˈ junchˈin tnukˈbˈil Crist: Jniˈ at toj kyaˈj exsin twutz txˈotxˈ, a il tiˈj tuˈn tjapin tojjo tqˈijil. 	 kuze kube yihlelo lokuphelela kwezikhathi lokuba kuhlanganiselwe ndawonye kuKristu konke okusezulwini nokusemhlabeni;


Quˈn atzin nim kyil nyakuj ma jaw chˈuqit tzmax toj kyaˈj. Ex ma tzaj tqˈoj Dios tiˈj kyil. 	 ngokuba izono zalo zifinyelele ezulwini, noNkulunkulu wakhumbula ukungalungi kwalo.


Nya noq tuˈn kyˈajte Dios tuˈn tjapin Tyol tuˈn, tuˈn tul Crist, tzeˈnku nkyqˈmaˈn junjun. Qalaˈ n‑ayon tuˈn kybˈinchinxjal kyten, quˈn nya taj tuˈn kynajxjal, qalaˈ tkyaqilx tuˈn kytxˈixpinte kychwinqil. 	 INkosi ayilibali ngesithembiso sayo, njengalokhu abanye bathi kungukulibala, kepha iyanibekezelela, ingathandi ukuba kubhubhe namunye, kodwa ukuba bonke beze ekuphendukeni.


Tzaj tbˈis Jesús tuˈn ikyjo, ex xi tqˈmaˈn kye: ¿Tiˈtzila quˈn ntzaj kyqanin xjal techil jun tiˈ, tuˈn tkubˈ nbˈinchiˈn? Twutzxix kxel nqˈmaˈn kyeˈy; mixla juntl techil kˈwel nqˈoˈn. 	 Wabubula emoyeni wakhe, wathi: “Lesi sizukulwane sifunelani isibonakaliso na? Ngiqinisile ngithi kini: Lesi sizukulwane asiyikunikwa sibonakaliso.”


Quˈn nimxtaq txqan yabˈ otaq chi bˈaj tqˈanin; noq tuˈn aj kybˈaj ok tmikontaq, bˈeˈx bˈaj ul Dios kye. Tuˈntzin ikyjo, kykyaqilxjo jniˈ yabˈ kyajtaq tuˈn kypon kanin tkˈatz. 	 ngokuba wayephulukisa abaningi, kwaze kwathi bonke abanezifo bawela phezu kwakhe ukuba bamnamathe.


Ex ankye teˈ mi n‑ok kˈuˈjlin weˈy, ex mi nkubˈ tbˈiˈn jniˈ nnukˈbˈila, a xi nqˈmaˈn. Ex kykyaqiljo yol ncheˈx nqˈmaˈn, nya wekuy, qalaˈ te nMaˈn, a tzaj chqˈoˈn weˈy. 	 Ongangithandiyo kagcini amazwi ami, nezwi enilizwayo akusilo elami kepha ngelikaBaba ongithumileyo.


Qalatzin kyeˈ, nchi el kyikyˈinjiˈy yaj, ¿Ma nyaqepetzila qˈinin nchi kubˈ bˈinchinte nya bˈaˈn kyiˈja, ex nchex qton kyeˈy kywutz kawil? 	 Kepha nina namdumaza ompofu. Abacebileyo abanicindezeli yini, abanihuduleli emacaleni na?


Quˈn tbˈanilx teˈ, tuˈn tikyˈx quˈn, noq tuˈn qbˈinchbˈin wen, qa iky taj Diosjo, ex nya tuˈn qbˈinchbˈin nya bˈaˈn. 	 Ngokuba kuhle ukuhlupheka ngokwenza okuhle, uma kuyintando kaNkulunkulu, kunokwenza okubi.


Quˈn tuˈn qkyaqilx ma qo kˈmonte nimx tkyˈiwbˈil qAjaw, noq tuˈn nim t‑xtalbˈil qiˈj. 	 Ngokuba ekugcwaleni kwakhe samukele sonke umusa phezu komusa.


Tej tbˈinte Jesúsjo ikyjo, bˈeˈx jaw kaˈylaj, ex bˈeˈx tzaj meltzˈaj, exsin tzaj tqˈmaˈntz kyeˈ xjal, a lipcheqetaq tiˈj. Chiˈ kyjaluˈn: Twutzxix kxel nqˈmaˈn kyeˈy, naˈmx nbˈintiˈy jun ichin kyxol aj Israel, a atit nim tnimbˈil tzeˈnku tnimbˈiljo ichin lo, chiˈ. 	 UJesu ekuzwa lokho wamangala ngayo, waphenduka, wathi esixukwini esimlandelayo: “Ngithi kini: Angizange ngifumane ukukholwa okungaka nakwa-Israyeli.”


Jax kysiˈpin jun tqan txˈiˈx toj twiˈ tukˈax ttxˈiˈxil. Ex xi kyqˈoˈn jun tze toj tman qˈobˈ tzeˈnkuˈ kyvar nmaq kawil. Exsin i kubˈ meje twutz, me noq tuˈn kyxmayin tiˈj, ex xi kyqˈmaˈn te: Nimxit tbˈiy, ay nmaq kawil kye aj Judiy, chi chiˈ. 	 aluka umqhele wameva, awufaka ekhanda lakhe, nomhlanga esandleni sakhe sokunene, aguqa ngamadolo phambi kwakhe, ambhinqa athi: “Bayede, nkosi yabaJuda!”


Ex kabˈe qya nchi cheˈn junx tiˈj kyka. Ex ikyxjo, jun teˈ kxel qˈiˈn, ex jun teˈ kyjel. 	 ababili boba besila etsheni, omunye athathwe, omunye ashiywe.


Teˈ qkaniˈn antza, tzaj tqˈmaˈn Jesús qeˈy: Tojjo qnikyˈin luˈn, jotqexa k‑elil tqˈuqbˈil kykˈuˈja wiˈja, tzeˈnkuxjo ntqˈmaˈn toj Tuˈjil Tyol Dios: Kˈwel nbˈyonjiˈy kyikˈlel, ex ayetziˈn rit kchi bˈajelil tilj, chiˈ. 	 Khona uJesu wathi kubo: “Nina nonke nizakukhubeka ngami ngalobu busuku, ngokuba kulotshiwe ukuthi: ‘Ngiyakushaya umalusi, izimvu zomhlambi zihlakazeke’;


Me mi nxi kynimiˈn qa ikyjo. Me atzin jaˈlin, kxel nyekˈiˈn kywutza qa ayin weˈ, a Tkˈwal Ichin, at wokliˈn tzaluˈn twutz txˈotxˈ, tuˈn tkubˈ nnajsiˈn kyilxjal te jun majx. Tuˈnpetziˈn, xi tqˈmaˈn te yabˈ: Kxel nqˈmaˈn tey, ¡Weˈksa! ¡Qˈinxjiy tkuẍbˈila, ex kux tzˈaja tjay! 	 Kepha ukuze nazi ukuthi iNdodana yomuntu inamandla emhlabeni okuthethelela izono,” wayesethi kofe uhlangothi: “Kuwena ngithi: Vuka uthabathe uhlaka lwakho, uye endlini yakho.”


A wejiˈy nqˈuqil kyaˈj, ex atzin txˈotxˈ kykubˈil nqaˈn, ex ayin weˈ Bˈinchilte tkyaqiljo lo. Tuˈnpetziˈn, ¿Tzeˈntzin tten njaˈy kˈwel kybˈinchiˈn; ex ankyeˈ nnajbˈila te ajlabˈl ktzajil kyqˈoˈn? chi tAjaw Tkyaqiljo. 	 “ ‘Izulu liyisihlalo sami sobukhosi, nomhlaba uyisenabelo sezinyawo zami; ngenjani indlu eniyakungakhela yona,’ isho iNkosi, ‘noma yiyiphi indawo yami yokuphumula na?


Ex awo, a o qo klet tuˈn Crist, a Jesús, ntiˈxla tajbˈin qa tok qechil ex qa mina. Qalaˈ axix te at tajbˈin, tuˈn qnimin, ex atzin qnimbˈil ok qo anqˈil tuˈn, tuˈn qkˈuˈjlin te qibˈ qxolx. 	 Ngokuba kuKristu Jesu akusizi lutho ukusoka nokungasoki, kepha kuphela ukukholwa okusebenza ngothando.


Ex antza kux kyqˈoˈne t‑xmilil Jesús, quˈn nqayin taˈtaqjo jul, ex chˈixtaq t‑xi xkyeˈ qˈij te ajlabˈl, jaˈ mix aˈl jun bˈaˈn tuˈn tbˈinchin jun tiˈ. 	 Bambeka lapho-ke uJesu ngenxa yolokulungisela lwabaJuda, ngokuba ithuna laliseduze.


Ntiˈx jun te tiˈ mina tzˈel tqanil, qalaˈ ikytzin ilx tiˈj tuˈn tkubˈ chikyˈbˈit. Ikytzin Tyol Dios; te tnejil mina n‑eltaq kynikyˈa te, me atzin jaˈlin loqiˈn nchin xnaqˈtzin kyiˈja, tuˈn tel ẍtileˈ toj kynabˈla tzeˈnku tqan tzaj. Tuˈntzin ikyjo, ntiˈx jun tiˈ aku bˈant tuˈn tewit. 	 Ngokuba akukho okusithekileyo okungayikuhlaluka nokuyisifuba okungayikwaziwa, kube sobala.


Ex bˈajxe tqˈmaye qMan Dios te jun angel kyjaluˈn: Qekuy nkˈatza tuˈn tkawiˈn junx wukˈiy, tzmaxi aj kykanbˈit tajqˈoja wuˈn. 	 Kepha yiyiphi yezingelosi ake asho kuyo ukuthi: “Hlala ngakwesokunene sami, ngize ngenze izitha zakho zibe yisenabelo sezinyawo zakho,” na?


At junjun bˈaj jaw kytxˈixpin teˈ tyol Jesús, ex kyqˈma: 	 Kwasukuma abathile, bafakaza amanga ngaye, bathi:


Quˈn jaw skˈoˈn Moisés tuˈn tikyˈx jniˈ yajbˈil tuˈn kyxoljo t‑xjalil aj Judiy, a Ttanim Dios, ex nya tuˈn ttzalaj noq toj kabˈe qˈij tojjo achbˈil, ex toj tkyaqil wiq il kyukˈa aj Egipto. 	 kunalokho wakhetha ukuphathwa kabi kanye nabantu bakaNkulunkulu kunokuba athokoze isikhashana esonweni,


Atzaj teˈ tpon tqˈijil tuˈn tok chmet twutz awal, tzaj tchqˈoˈn jun taqˈnil qanil teˈ manbˈil txˈotxˈ kye manil. Me ayetzin kyej manil txˈotxˈ noq ok ten kyˈixsbˈilte tal taqˈnil, ex ntiˈ chˈin xi qˈoˈn te, tej taj meltzˈaj. 	 Ngenkathi efaneleyo wayesethumela inceku kubalimi ukuba bamnike ezithelweni zesivini; kepha abalimi bayishaya, bayimukisa ze.


Ex ikyxjo tqˈma David toj Tuˈjil Tyol Dios: Noqit axjo kyikyˈsbˈil nintz qˈij kubˈ toj kybˈe, tuˈn kybˈaj jaw takpaj tiˈj, ex tuˈn tbˈaj kyjtzˈoˈn kyibˈ toj, ex tuˈn kykyij tjaqˈ tkawbˈil Dios kujxix wen. 	 NoDavide uthi: “Itafula labo malibe yisihibe nogibe, nesikhubekiso nempindiselo kubo,


Qalaˈ, aj kypaˈn waˈyaj tuˈn kynaˈn Dios, kybˈinchim kyibˈa, kytxjomil kywutza, ex chi tzeˈjiˈy, 	 Kepha wena, nxa uzila, gcoba ikhanda lakho, ugeze ubuso bakho,


Ex noq tuˈn Crist, tkyaqiljo t‑xmilil tmujbˈin tibˈ tiˈj, tuˈn taqˈin teyile tnej, tuˈntzintla tchˈiy, ex tuˈn kyonin te kyibˈ toj kyqˈaqˈbˈil kykˈuˈj, tzeˈnku taj. 	 okungaye umzimba wonke uhlanganisiwe, ubambene ngokwelekelelana kwamalungu onke awo njengokusebenza okulinganiselwe yilelo nalelo lungu, kukhuliswe umzimba, ube yisakhiwo othandweni.


Chi bˈisiˈn kyiˈjxa qa twutzx qa nimilqexixa. Tuˈn ikyjo, k‑elil nnikyˈtzajila qa jun twutzxix tsanjil Jesúsqiˈn, quˈn xi kynimiˈn tuˈn nyola. ¿Ma nyapela ojtzqiˈn kyuˈn qa itzˈ Crist toj kyanmiˈn? Quˈn qa ntiˈ Crist toj kyanmiˈn, nya twutzxix nimilqiˈy. Ikytziˈn, qˈuqle nkˈuˈja tuˈn tel kynikyˈa te, qa twutzxix tsanjil Jesúsqoˈy. 	 Zihloleni nina, nibone ukuba nisekukholweni yini, nizivivinye nina. Kanti anizazeli yini ukuthi uJesu Kristu ukinina? Uma kungenjalo, ningabokwaliwa.


Me metzin weˈ, ayin weˈ tjpel chˈlaj. Noq wuˈn, aku chi okxixjal toj kolbˈil, tzeˈnku kye rit a nchi okx ex nchi etz wuˈn, exsin njyet kywa. 	 Mina ngiyisango; uma umuntu engena ngami, uyakusindiswa, angene, aphume, afumane idlelo.


Bˈiˈn weˈ wuˈn qa tyajil Abrahamqe kyeˈ, me ¿Tiquˈniltz n‑ok tilil kyuˈn tuˈn nkubˈ kybˈyoˈn? ¿Tinquˈn mi nxi kyniminjiˈy nyola? 	 Ngiyazi ukuthi niyinzalo ka-Abrahama; kepha nifuna ukungibulala, ngokuba izwi lami lingenandawo kini.


Tuˈnpetziˈn, nxi nqˈmaˈn kyeˈy, ayiˈy wukˈa, tuˈn mina chi tzaj xobˈa kyeˈ xjal, a aku chi kubˈ bˈyoˈn kyuˈn. Quˈn ntiˈl aku bˈant kyuˈn, aj tkyimjo kyxmilila. 	 “Kepha ngithi kinina bahlobo bami: Ningabesabi abawubulala umzimba, bengenakwenza okunye emva kwalokho.


At jun yol nqˈumle kyjaluˈn: Tukˈaxpe chˈin txˈam, qa ma txiˈ toj tqˈotjil wabˈj, chebˈe ktxˈamixil tkyaqilx. 	 Imvubelo eyingcosana ibilisa inhlama yonke.


Me ayetziˈn t‑xnaqˈtzbˈin Juan i pon, ex xi kyiˈn t‑xmilil, tuˈn tkux muqet. Ex bˈeˈx i xiˈ qˈmalte te Jesús. 	 Kwafika abafundi bakhe, bathabatha isidumbu, basimbela; baya bambikela uJesu.


Me atzaj teˈ kybˈiˈnte Pabl ex Bernabé, bˈeˈx i okx tzma Listra ex Derbe, tnamqe toj txˈotxˈ te Licaonia, ex kyojjo najbˈil iteˈtaq kyiˈjile. 	 bathi sebekwazi lokho, babalekela emizini yaseLikawoniya, iListra neDerbe, nasezweni langakhona,


Tuˈnpetziˈn werman, kyqˈonka tilil tuˈn kyyoliˈn Tyol Dios, ex mi tzˈok kymiyoˈn tuˈn tyolatzjo noq tzeˈnchaqku yol. 	 Ngakho-ke, bazalwane bami, zondelelani ukuprofetha, ningakuvimbeli ukukhuluma ngezilimi.


Jun maj, teˈ tkanin Pegr toj tnam Antyokiy jaˈ intiniˈy, xi nqˈmaˈn toj twutz, qa nyataq bˈaˈn nbˈant tuˈn. 	 Kepha ekufikeni kukaKhefase e-Antiyokiya ngamelana naye ubuso nobuso, ngokuba wayenecala.


Ex junx kyukˈa Tito, ma txi qsmaˈn juntl qerman, ex o tzˈok qkaˈyiˈn qa saqxix toj tkyaqil taqˈin Dios. Ex tajxix tuˈn tmojin tojjo lo, majxpe a jaˈlin qˈuqlekxix tkˈuˈj kyiˈja. 	 Kepha sithumele kanye nabo umzalwane wethu esimfumene kaningi ekhuthele ezintweni eziningi, kepha manje ukhuthele kakhulu ngenxa yokunethemba kwakhe okukhulu.


exsin i jaw ẍchˈintz kyjaluˈn: Ay Jesús, Tkˈwal Dios. ¿Tiˈ taja qiˈja? ¿Ma tzula yajil qeˈy, ex naˈm tpon tqˈijil paˈbˈin? 	 Bheka, bamemeza bathi: “Sinamsebenzi muni nawe Ndodana kaNkulunkulu? Uze lapha ukusizwisa ubuhlungu, kungakabi yiso isikhathi, na?”


Me quˈn wajtaqa, tuˈn nbˈintiˈy tiˈtaq til, bˈeˈxsin xi wiˈntza kywutz Sanedrín. 	 Ngathi ngifuna ukwazi icala abayimangalela ngalo, ngayehlisela emphakathini wabo;


Tej tiwle kox tuˈn Pegr, xi tqˈmaˈn te: Qo tkaˈyitza. 	 Kepha uPetru wamgqolozela kanye noJohane, wathi: “Sibheke!”


Ayin weˈ Juan; ma nbˈiy ex ma nliy tkyaqiljo lo. Ex tej tbˈaj nbˈiˈn ex bˈaj nkaˈyiˈn, ex in kubˈ mejeˈy t‑xe tqan angel, a otaq tzaj yekˈinte, tuˈn nkˈuliˈn twutz. 	 Mina Johane nginguye owezwa nowabona lezi zinto. Kuthe sengizwile, sengibonile, ngawa phansi ukuba ngikhuleke phambi kwezinyawo zengelosi engikhombisile lezo zinto.


Teˈ tbˈinte Jesúsjo ikyjo, bˈeˈx kubˈ weˈ, ex tqˈma: ¡Kyqˈolbˈintza! Ex bˈeˈxsin tzaj kyqˈolbˈintz moẍ, ex xi kyqˈmaˈn te: Qe tkˈuˈja. ¡Weˈksa! Luˈy nqˈolbˈajtz. 	 Wayesema uJesu, wathi: “Mbizeni.” Bayibiza impumputhe, bathi kuyo: “Yima isibindi, usukume; uyakubiza.”


Ex iteˈ junjuntl o yupj tipin qˈaqˈ kyuˈn, a njulintaq wen, tuˈn mi chi kyime tuˈn; ex iteˈ junjuntl o chi tzaqpaj, tuˈn mi chi kyime tuˈn kxbˈil, a at tste. Ex iteˈ junjuntl, a ntiˈtaq kyipin, me bˈeˈx tzaj qˈoˈn kyipin tuˈn Dios, tuˈn kykanbˈin kyiˈjjo jniˈ xoˈl qˈaqˈ, a ajqˈojqetaq kyiˈj. 	 bacima amandla omlilo, baphepha osikweni lwenkemba, baphiwa amandla ebuthakathakeni, baba yiziqhwaga empini, baxosha izimpi zabezizwe.


Xitzin ttzaqˈwin Jesús kyjaluˈn: Ex ikyx wejiˈy, kxel nqanin jun nxjelbˈitza kyeˈy. ¡Kytzaqˈwintza! 	 Waphendula, wathi kubo: “Nami ngizakunibuza izwi, nize ningitshele.


Me atziˈn te Abraham noqx xi tqˈuqbˈinx teˈ tkˈuˈj tiˈjjo juntl tnam te najbˈil te jun majx, a at toj kyaˈj, a kubˈ tnaˈbˈlin Dios, ex kubˈ tbˈinchin. Tuˈnpetziˈn, kubˈ tbˈisin Abraham tuˈn tnajan tzeˈnku jun bˈetin xjal kyojileˈ tnam tzaluˈn twutz txˈotxˈ. 	 ngokuba wayebheke umuzi onezisekelo, omakhi nomenzi wawo nguNkulunkulu.


Ex attaq jun tal bˈiˈẍ antza, Ana tbˈi, tkˈwaltaq Fanuel tzajnin tiˈj qtzan Aser, nyolintaq tiˈj tbˈi Dios. Txinxtaq wen, teˈ tok meje tukˈa tchmil, ex noq wuq abˈqˈe i ten junx, teˈ tkyij mebˈe, quˈn bˈeˈx kyim tchmil. 	 Kwakukhona nomprofethikazi, u-Ana, indodakazi kaFanuweli, owesizwe sika-Aseri; wayesekhulile kakhulu, ebehlalile nendoda iminyaka eyisikhombisa emva kobuntombi bakhe,


I xitzin ttzaqˈwin; ntiˈx kubˈ tewin, ex twutzxix xi tqˈmaˈn: Nyaqin wejiˈy a Crist, a at toklin tuˈn Dios. 	 Wavuma, kaphikanga, wavuma wathi: “Angisiye uKristu mina.”


Aye xjal kchi tzajil toj tkyaqil twutz txˈotxˈ, tuˈn kychmoˈn kyibˈ kyiˈjile Ttanim Dios ex tiˈjile tnam, a kˈuˈjlin tuˈn. Me ate Dios ktzajil qˈonte qˈaqˈ toj kyaˈj, tuˈn kytzˈeˈy te jun majx. 	 Zase zikhuphukela ngaphezu kobubanzi bomhlaba, zakaka ikamu labangcwele nomuzi othandiweyo; kwehla umlilo uvela ezulwini, wazidla waziqeda;


Me tej tponl Jesús toj Galiley, kubˈ kywutzliˈn aye najleqe antza, quˈn otaq kyli tbˈinchbˈin tipin tzma Jerusalén toj nintz qˈij te Waˈj Pan, quˈn ajinqetaq iteˈ antza. 	 Kuthe-ke ukuba afike eGalile, abaseGalile bamamukela bebone konke akwenzayo eJerusalema emkhosini; ngokuba nabo babezile emkhosini.


Xi tqˈmaˈn kye jniˈ xjal tuˈn kybˈaj kubˈ qe twiˈ txaˈx kˈul toj junjun chˈuq. 	 Wabayala ukuba bonke bahlale phansi etshanini obuluhlaza izigaba ngezigaba.


Me qa ma knet t‑xuˈjila, ntiˈ tila tiˈj; ex qa jun txin ma knet tchmil, ntiˈ til tiˈj. Me qatzin qa ma chi meje, ok kchi okil jitzˈle toj nimku tiˈ tzaluˈn twutz txˈotxˈ. Tuˈnpetziˈn, wajatlaˈy tuˈn mi tzikyˈxi tkyaqiljo lo kyuˈn. 	 Kepha-ke uma uganwa, kawoni; nentombi uma igana, kayoni; kepha abanjalo bayakuba nosizi enyameni; kepha mina benginiphephisa.


Toj junxil qˈij ok kychmoˈn kyibˈ toj Jerusalén aye kawil, junx kyukˈa nim kyoklin kyxol Judiy ex jniˈ xnaqˈtzil tiˈj ojtxe kawbˈil, 	 Kwathi ngangomuso kwabuthana eJerusalema ababusi namalunga nababhali babo,


Quˈn ayetziˈn, a o chi kyim, ma yolajtz Tbˈanil Tqanil kye, tuˈntzintla tanqˈin kyanmin tuˈn Dios, exla qa ma kubˈ kyximinxjal qa ntiˈ kyoklin tuˈn kyanqˈin tzaluˈn twutz txˈotxˈ; ex bˈeˈx i kubˈ kybˈyoˈn. 	 Ngokuba ngalokho ivangeli lashunyayelwa nakwabafileyo, ukuze bahlulelwe ngokwabantu enyameni kepha baphile ngokukaNkulunkulu emoyeni.


Xiˈ juntl majl te tox majin, ex teˈ tmeltzˈaj juntl majl, ex ikyxljo, nchi bˈaj ktantaql. Xi tqˈmaˈn kye: ¿Ma tzunxsin nchi ktaˈn, ex nchi ajlaˈn? ¡Kukxjo jaˈlin! Ma pon or tuˈn nxi qˈoˈn toj kyqˈobˈ aj il, ayiˈn, a Tkˈwal Ichin. 	 Weza ngokwesithathu, wathi kubo: “Nisalele namanje niphumula. Kwanele, ihora lifikile; bhekani, iNdodana yomuntu isiyakhashelwa ezandleni zezoni.


Quˈn ikytziˈn ntqˈmaˈn Dios toj Tuˈjil Tyol kyjaluˈn: Kˈwel nqˈonjiˈy Abˈj toj tnam Sion, a nimxix toklin te tqˈuqiljo ja. Atzin Abˈj lo, skˈoˈnxix wuˈn ex tbˈanilxix. Alkyejo knimil tiˈj, nlay tzˈel toj txˈixewch. 	 Ngokuba kukhona embhalweni ukuthi: “Bhekani, ngibeka eSiyoni itshe legumbi elikhethekile, liyigugu; okholwa yilo akasoze ajabhiswa.”


Tuˈnpetziˈn, qa mi n‑el nnikyˈa te tyol jun xjal, ma chin oka tzeˈnku jun amaqˈ xjal toj twutzjo xjal, ex ikyxjo texjal toj nwutza. 	 Ngakho-ke uma ngingakwazi okuqondiwe ngokukhulunywayo ngiyakuba ngowezizwe nje kokhulumayo, nokhulumayo abe ngowezizwe kimi.


Ikyxjo qa noq tuˈn tpaj twutza, aku kubˈ tzˈaqiy toj il, wenitla tuˈn tetz tiˈn, exsin tuˈn tokxa toj kyaˈj jaˈ nkawine Dios, tukˈa junchˈin twutza, tzeˈnkuljo tuˈn t‑xiˈy toj qˈaqˈ tukˈa kykabˈilx, 	 Uma iso lakho likukhubekisa, likhiphe; kungcono ungene embusweni kaNkulunkulu uneso linye kunokuba uphonswe esihogweni unamehlo omabili,


Tej tokx Jesús toj tnam Capernaum, tzaj laqˈe jun ichin, nejinel kye xoˈl qˈaqˈ; tukˈa kubˈsbˈil twutz, 	 Kwathi esangena eKapernawume, kweza kuye induna yekhulu, yamncenga yathi:


Bˈaˈn tuˈn tel tpaˈn tibˈ tiˈjjo nya bˈaˈn, tuˈn tkubˈ bˈinchitjo wen, ex tuˈn tok tilil tuˈn, tuˈn tknetjo nukˈbˈil toj tchwinqil, ex tuˈn tok lipe tiˈj. 	 adede ebubini, enze okuhle, afune ukuthula, akujonge,


Mix jawe xobˈe Pegr ex Juan, tej kyyolin kywutz kawil. Tej kylonte kawil ikyjo, bˈeˈx i jaw kaˈylaj, quˈn ayetzaj ichin nya aj uˈjilqe, ex ntiˈxixtaq bˈaˈn kyuˈn. Me el kynikyˈjo kawil te, qa t‑xnaqˈtzbˈinqetaq Jesús. 	 Kwathi bebona isibindi sikaPetru noJohane, beqonda ukuthi bangabantu abangafundile, bayimifunda nje, bamangala; babazi ukuthi kade benoJesu;


Atziˈn Tyol Dios, a ntuˈjintaq ikytaq ntqˈmaˈn kyjaluˈn: Xi qˈiˈn ikyjo tzeˈnku jun tal rit nxi bˈiybˈaj; ex noq nkubˈ tayoˈn tzeˈnku jun tal tal rit, tzeˈn n‑el mitzet tsmal. Ex xi ttziyin tiˈchaqjo tuˈn tikyˈx tiˈj. 	 Kepha isahlukwana sombhalo ebisifunda yilesi esithi: “Wayiswa ekuhlatshweni njengemvu; njengewundlu elithule phambi komgundi walo kanjalo kawuvulanga umlomo wakhe.


qalaˈ kye kydiosa, a kubˈ kybˈinchiˈn. Ex ikyˈ kyiqiˈn tqˈuqiljo kydiosa, Moloc tbˈi, tej kybˈeta toj tzqij txˈotxˈ. Ex i kˈuliˈn twutz tcheˈw juntl kydiosa, Refán tbˈi, ayetzin kydiosjiˈy, a ayexi i kubˈ bˈinchinte tuˈn kykˈuliˈn kywutz. Tuˈnpetziˈn, kchi xel nxoˈn toj junxil txˈotxˈ najchaq wen, a lu at tzma tiˈjxi Babilonia. 	 Qha, nathatha itende likaMoloki nenkanyezi kankulunkulu uRemfani, imifanekiso enayenza ukuba nikhuleke kuyo. Ngiyakunimukisela ngaphambili kweBabiloni.’


Me ante Jesús xi tqˈmaˈn te: Qbˈinchinku jaˈlin, quˈn ilxix tiˈj tuˈn tbˈant quˈn, tzeˈnkuxjo tkyaqiljo taj qMan. Ex bˈeˈx xi ttziyin Juan. 	 UJesu waphendula, wathi kuye: “Vuma kalokhu, ngokuba kusifanele ukugcwalisa kanjalo ukulunga konke.” Khona wayesemvumela.


¿Tiquˈn nchin yoliˈn ikyjo? ¿Ma nyapela waja kyiˈja? Quˈn ate Dios ojtzqilte, qa at‑xix nkˈuˈja kyiˈja. 	 Ngani na? Ngokuba nginganithandi na? UNkulunkulu uyazi.


Niminkujiy ttatiy ex tnaniy. Ex kˈuˈjlinqekjiy tukˈiy tzeˈnkuxjo ntkˈuˈjlin te tibˈ. 	 yazisa uyihlo nonyoko; wothanda umakhelwane wakho njengalokhu uzithanda wena.”


Me kxel nqˈmaˈn kyeˈy, qa a qtzan nmaq kawil Salomón ojtxe, tukˈa tkyaqil tqˈinimil, s‑ok tktxuˈn tibˈ tukˈa t‑xbˈalin tbˈanilx wen, me mix kanine tqoptzˈajiyil t‑xbˈalin, tzeˈn kaˈyiˈn jun tal t‑xmakil kˈul. 	 kepha ngithi kini: NoSolomoni ebukhazikhazini bakhe bonke wayengembathisile okomunye wayo.


Attaq tipin tAjaw Tkyaqil kyukˈa. Tuˈnpetziˈn, txqan xjal kyij kytzaqpiˈn ojtxe kynimbˈil, ex i nimin tiˈjjo Jesús. 	 Isandla seNkosi sasinabo; kwakholwa abaningi kakhulu, baphendukela eNkosini.


Atzin jaˈlin, kykujsim kyibˈa tuˈnjo kymujbˈil kyibˈa tukˈa qAjaw, ex tuˈn nimxix tipin. 	 Elokugcina, qinani eNkosini nasemandleni ayo amakhulu.


Teˈ kyok tmikoˈn Jesús juntl majl twutzjo moẍ, bˈeˈx el spikyˈeˈ kyiˈj twutz, ex bˈeˈx bˈant tkaˈyin wen. Texjo tqan, bˈeˈx ul Dios te ichin. 	 Khona waphinda wabeka izandla phezu kwamehlo ayo, yabhekisisa, yasinda, yabonisisa konke.


Xitzin tqanintz: ¿Ankye tzaj chqˈoˈnte qtzan Juan tuˈn kykuˈxxjal tuˈn toj aˈ te jawsbˈil aˈ? ¿Apela Dios, mo noq ayexjal? ¡Kytzaqˈwintziˈn! 	 Ukubhapathiza kukaJohane kwavela ezulwini noma kubantu na? Ngiphenduleni.”


Tuˈn ikyjo, bˈeˈx i bˈijte kyuˈn txqantl yabˈ, a iteˈtaq tojjo txˈotxˈ antza, ex i tzaj kyej yabˈ anetziˈn, ex ikyxjo, bˈeˈx i qˈanit. 	 Kwathi lokho sekwenzekile, beza nabanye abasesiqhingini abanezifo, baphulukiswa,


Atzaj teˈ kymeltzˈajjo t‑xnaqˈtzbˈin Jesús, bˈeˈx i ok ten qˈmalte te Jesús jniˈ otaq bˈaj kybˈinchin. Bˈeˈxsin i xi qˈiˈntz kyjunalx, tuˈn kypon kanin tojjo jun najbˈil, Betsaida tbˈi. 	 Abaphostoli sebebuyile bamlandisa konke abakwenzileyo; wabathatha, wamuka nabo bebodwa ukuya emzini othiwa iBetsayida.


Xi tqanin Jesús te: ¿Tiˈtzin tajach? Ante qya xi ttzaqˈwin: Wajatlaˈy, tuˈn kykubˈ tqˈuqbˈin wala toj Tkawbˈila toj tman qˈobˈa ex juntl toj tẍnayaja kawil tukˈiy. 	 Yena wathi kuye: “Ufunani na?” Wathi kuye: “Yisho ukuba lawa madodana ami amabili ahlale, enye ngakwesokunene sakho, enye ngakwesokhohlo sakho embusweni wakho.”


Me ayetzin kyeˈ xnaqˈtzil tiˈj ojtxe kawbˈil exqetziˈn jniˈ Parisey, bˈeˈx i ok ten kyeˈ ximilte kyjaluˈn: ¿Tzeˈntzin tten n‑el tzaqpaj ttzi ichin ikyjo? quˈn noq nxoˈn yol tiˈj Dios tuˈn maˈ tyolch. Quˈn oˈkx te Dios aku bˈant najsin te til jun xjal. 	 Ababhali nabaFarisi baqala ukuzindla ngokuthi: “Ngubani lo okhuluma ngokuhlambalaza? Ngubani ongathethelela izono ngaphandle kukaNkulunkulu yedwa na?”


Tzˈeltzin kynikyˈa te: Noqit bˈiˈn tuˈn jun tajaw ja, jniˈ or tuˈn tkanin ileqˈ qnikyˈin, matla kubˈ tutzˈlin tibˈ, tuˈn mi tzˈokxi ileqˈ elqˈil toj tja. 	 Kepha anokwazi lokhu ukuthi, uma umninindlu ebewazi umlindo isela eliyakufika ngawo, ubeyakulinda, angavumi ukuba indlu yakhe ifohlwe.


Me atzin teˈ qya xi tqˈmaˈn te: ¿Tiˈtzin quˈn ntzaj tqaniˈn tkˈwaˈy cheˈwe weˈy? Quˈn aj Judiy te, ex ayintzin weˈ jun qya aj Samaria (quˈn kyojjo qˈij anetziˈn nimxtaq qˈoj at kyxol aj Judiy ex aj Samaria). 	 Khona owesifazane waseSamariya wathi kuye: “Yini ukuba wena ongumJuda ucele ukuphuziswa yimi engingowesifazane waseSamariya na?” Ngokuba abaJuda abadlelani namaSamariya.


Quˈn ankye teˈ knimil wiˈja, nlay naj teˈ. Me ankye teˈ tkyˈeˈ tuˈn tnimin, at tkawbˈil Dios tibˈaj, a kujxix wen, noq tuˈn ma chin el tiˈjliˈn, ex tuˈn mi xi lipe wiˈja, a ayiˈn Tkˈwal Dios, a oˈkxjo junchˈin. 	 Okholwa yiyo kahlulelwa; ongakholwa usahlulelwe, lokhu engakholwanga egameni leNdodana ezelwe yodwa kaNkulunkulu.


Quˈn kchi elitz lajoˈn kyojjo ja te naˈbˈl Dios. Expe tzul kanin jun qˈij, tuˈn kykubˈ bˈyoˈn kyuˈn, quˈn toj kywutz nyakuj nchi ajbˈin te Dios tuˈn ikyjo. 	 Bayakunikhipha emasinagogeni, yebo, siyeza isikhathi sokuba lowo onibulalayo uyakuthi ukhonza uNkulunkulu.


Me ante Pilat xi tqˈmaˈn: ¡Mina! Quˈn a ma kubˈ ntzˈibˈiˈn, nlay jaw ntxˈixpiˈn; qalaˈ kyijkuj kukxjo. 	 UPilatu waphendula wathi: “Engikulobile ngikulobile.”


Me atzin kyeˈ, ayeˈ o chi txokle, kyxoljo Judiy ex nya Judiyqe, ma tzˈok Crist te t‑xilin tipin ex t‑xilin tnabˈl qMan Dios. 	 kepha kubo ababiziweyo, abaJuda namaGreki, sishumayela uKristu, amandla kaNkulunkulu nokuhlakanipha kukaNkulunkulu.


Tzaj tqˈmaˈn weˈy: ¡Cornelio! Ma tzaj bˈiˈn tkubˈsil twutza tuˈn Dios, ex ma tzaj naˈn tkyaqiljo tmojbˈila kye yaj. 	 yathi: ‘Korneliyu, kuzwakele ukukhuleka kwakho, nokwabela kwakho abampofu izipho kukhunjuliwe phambi kukaNkulunkulu.


Ex atzin xjal, a tokxtaq twiˈja, nlay taqˈ ambˈil tuˈn tkuˈtz qˈilte jun tiˈ te tuja. 	 ophezu kwendlu angehli ukuyothatha okusendlini yakhe,


Ex nya jun elnin tkyaqil wiq xmilil. Quˈn awo xjalqo at jun wiq qxmilil, ex aye txuk juntl wiq; exqetziˈn pichˈ junxitl, exqetziˈn kyiẍ toj aˈ, ex junxitl. 	 Inyama yonke ayinhlobonye, kepha enye ngeyabantu, enye yinyama yezilwane, enye yinyama yezinyoni, enye ngeyezinhlanzi.


ex bˈeˈx xi qˈiˈn jaˈ iteˈtaq kawil, ex xi kyqˈmaˈn: Aye ichin aj Judiy lo, ma chi ok ten najsil kyeˈ xjal tojjo qtanim, 	 babayisa ezinduneni, bathi: “Laba bantu banyakazisa umuzi wakithi bengabaJuda;


Tuˈnpetziˈn, kytzaqpinkjiˈy tkyaqiljo nya bˈaˈn tzaluˈn twutz txˈotxˈ: Ex mina chi kyˈaˈjiˈn, ex mina chi kubˈ kybˈinchinjiˈy kykyaqiljo nya bˈaˈn ex jniˈ achbˈil, a ikyxjo tzeˈnku ntqanin ojtxe kyteˈn; ex mina pon kykˈuˈja tiˈjjo nimku tiˈ at tzaluˈn twutz txˈotxˈ, quˈn qa ma txi kyqˈoˈn kyibˈa tojjo luˈn, ok k‑okil te kydiosa ikyx tzeˈnku tuˈn kykˈulin twutzjo twutzbˈiyil. 	 Ngakho-ke bulalani amalungu enu asemhlabeni, ubufebe, nokungcola, nokuhuheka, nokukhanuka, nesangabe, okungukukhonza izithombe,


Quˈn atxix naˈmtaq tkubˈlin xkye tkyaqil, ax Dios o jaw skˈoˈnkye aj Judiy, tuˈn kyok te Ttanim, ex nya o chi el tiˈjlin. ¿Ma miˈtzin bˈiˈn kyuˈn tzeˈnku ntqˈmaˈn Tuˈjil Tyol Dios, tej tyolbˈin Elías kyiˈj aj Judiy toj tnaˈj Dios? Chiˈ kyjaluˈn: 	 UNkulunkulu akasilahlanga isizwe sakhe ayesazi ngaphambili. Kumbe anazi yini ukuthi umbhalo uthini ngo-Eliya ukuba umangalela u-Israyeli kuNkulunkulu ngokuthi:


Ex tzul qˈolte tkawbˈil kujxix kyibˈaj kykyaqiljo, a mi ẍi nimin tiˈj Dios, ex mi xkubˈ kynimin a Tbˈanil Tqanil kolbˈil te qAjaw Jesucrist. 	 elangabini lomlilo, ephindisela kwabangamazi uNkulunkulu nakwabangalaleli ivangeli leNkosi yethu uJesu,


Jotxjo jniˈ xjal antza, junx kyukˈa tkyaqiljo najleqe tojjo jniˈ najbˈil kyxol wutz te Judey, i bˈaj jaw kaˈylaj tiˈjjo jniˈ otaq bˈaj. 	 Bonke abakhelene nabo behlelwa ngukwesaba, bakhuluma ngazo zonke lezo zindaba kulo lonke lezintaba laseJudiya,


Atziˈn bˈis ntzaj tzeˈnkuxjo taj Dios; n‑ajtz tiˈj kyanmiˈn tuˈn, tuˈn kykleta. Tuˈnpetziˈn, mi chin labˈtiˈy jaˈlin qa otaq txi nsmaˈn uˈj kyeˈy, quˈn atziˈn quˈja xi qsmaˈn nya noq kukxjo. Me te kyexjal nya nimilqe, atziˈn bˈis nya te kolbˈil, qalaˈ te najin, quˈn mi n‑ajtz tiˈj kyanmin tuˈn. 	 Ngokuba ukudabuka okuya ngokukaNkulunkulu kuveza ukuphenduka angezisole ngakho umuntu, kube ngukusindiswa, kepha ukudabuka okuya ngokwezwe kuveza ukufa.


Ex jun paqx jaw weˈ tej yabˈ kywutz kykyaqilxjal, ex jaw tchmoˈn tkuẍbˈil, ex bˈeˈx aj tja nnimsin tbˈi Dios wen. 	 Wasukuma khona lapho phambi kwabo, wathabatha lokho abelele kukho, wamuka waya endlini yakhe emdumisa uNkulunkulu.


Tej kyokx tuja, kykyaqilxjal tzuntaq nchi oqˈ tuˈn bˈisbˈajil tiˈjjo tal txin, a otaq kyim. Me atzin te Jesús xi qˈmante kye kyjaluˈn: Mina chi oqˈ kyeˈ, quˈn nya ma kyim tetxin, qalaˈ luˈ noq nktan. 	 Babekhala bonke beyililela; kepha wathi: “Ningakhali; ayifile, kodwa ilele.”


Tuˈnpetziˈn, kxel woqxeniˈn tey, tuˈn kykubˈsin kywutza tukˈa naˈj Dios tiˈj tkyaqil xjal, ex tuˈn kyyolin tukˈa Dios kyiˈj, tukˈa nim aqˈbˈil chjonte te; 	 Ngakho-ke kuqala kukho konke ngiyala ukuba ukunxusa, nokukhuleka, nokucela, nokubonga kwenzelwe abantu bonke,


Ikytziˈn, ayiˈy ex ayiˈn junx n‑ikyˈx quˈn, ex tok tilil taqˈin qMan Dios quˈn. Ma tzˈok kykaˈyiˈn ojtxe qa ma tzikyˈx wuˈn, teˈ s‑ok tilil aqˈuntl wuˈn. Ex n‑ok kybˈiˈn jaˈlin, qa tzunx n‑ikyˈx wuˈn, tuˈn tzunx nchin aqˈninxa toj taqˈin qMan, ex luˈn tok tilil wuˈn. 	 nikukho khona lokho kulwa enakubona kimina, nakalokhu nizwa ukuthi kukimina.


Ayiˈy Parisey moẍqiˈy, kytxjonktzjiˈy tojxi tkˈwel kˈwabˈj nej ex tojxi laq. Quˈn ikytzin kyjela saqixjo tiˈjxi. 	 Mfarisi oyimpumputhe, hlanza kuqala ingaphakathi lenkezo, ukuze kuhlanzeke nengaphandle layo.


exsin i jaw ttzyuˈn Jesúsjo jweˈ wabˈj exqetziˈn kabˈe tal kyiẍ. Jax kaˈyin toj kyaˈj, ex xi tqˈoˈn chjonte te Dios, ex bˈaj xi tsipin kye t‑xnaqˈtzbˈin, tuˈn tbˈaj kubˈ kysipin kye jniˈ xjal. 	 Wazithabatha izinkwa eziyisihlanu nezinhlanzi ezimbili, wabheka ngasezulwini, wazibusisa, wazihlephula izinkwa, wazinika abafundi ukuba bazibeke phambi kwabo; nezinhlanzi ezimbili wababela bonke ngazo.


Quˈn atzin t‑xilin Tbˈanil Tqanil lo kyxol nya nimil, te kyimin teˈ. Me kyxoljo ayeˈ kchi kletil, te chwinqil teˈ te jun majx. ¿Me ankyeˈ at toklin tuˈn t‑xi qˈmal teˈ Tbˈanil Tqanil lo, a nimxix t‑xilin? 	 kulaba siyiphunga lokufa kube ngukufa, kodwa kulabo siyiphunga lokuphila kube ngukuphila. Ngubani ongangalokho na?


Me ante Jesús tzaj tqˈmaˈn qeˈy: Nya tkyaqilx ma tzaj qˈoˈn toklin tuˈn mi mejeye; qalaˈ oˈkqexjo ma tzaj tqˈoˈn Dios kyoklin ikyjo. 	 Kepha wathi kubo: “Akusibo bonke abangalamukela leli zwi, kuphela abakunikiweyo.


Tej tbˈinte Jesúsjo ikyjo, bˈeˈx jaw kaˈylaj, ex xi tqˈmaˈn kye lipajqe tiˈj kyjaluˈn: Twutzxix kxel nqˈmaˈn kyeˈy; bˈajxi nbˈintiˈy jun xjal kyxol kykyaqil aj Israel iky tnimbˈiljo tzeˈnku tnimbˈiljo ichin lo. 	 UJesu ekuzwa lokho wamangala, wathi kwabamlandelayo: “Ngiqinisile ngithi kini: Angizange ngifumane kwa-Israyeli ukukholwa okungaka kumuntu.


Quˈn luˈtziˈn te Jonás ten oxe qˈij ex oxe qnikyˈin toj tkˈuˈj jun tij kyiẍ; ex ikyx wejiˈy, ayiˈn Tkˈwal Ichin, chin kˈwelix muquˈn toj txˈotxˈ oxe qˈij ex oxe qnikyˈin. 	 Ngokuba njengalokho uJona wayesesiswini somkhomo izinsuku ezintathu nobusuku obuthathu, kanjalo-ke neNdodana yomuntu iyakuba sebuthunjini bomhlaba izinsuku ezintathu nobusuku obuthathu.


Me atzin tzaj tqˈmaˈn wAjawiˈy: Mina, chiˈ. Qalaˈ kux txiy, quˈn ayiˈn chin xel chqˈontiy kyxoljo nya Judiy, a najchaq iteˈ. 	 “Wathi kimi: ‘Hamba, ngokuba mina ngizakukuthuma uye kude kwabezizwe.’ ”


Me ayetzin kyej t‑xnaqˈtzbˈin Jesús, bˈeˈxkux xi kyqanin kyeˈ, tzeˈn tzˈelpineˈ techil, a otaq bˈaj tyolin kyxol. 	 Abafundi bakhe bambuza ukuthi ungaba yini lowo mfanekiso na?


Ex qa noq tuˈn tpaj tbˈaqˈ twutza aku kubˈ tzˈaqiy toj il, qˈimitza, ex qˈimila toj tkˈuˈja te jun majx. Quˈn bˈantla tuˈn tokxa toj kyaˈj noq tukˈa jun twutza, tzeˈnkul teˈ, tuˈn txiˈy kyukˈa kykabˈil toj qˈaqˈ, a mixla k‑yupjilx. 	 Noma iso lakho likukhubekisa, likhiphe, ulilahle. Kungcono kuwe ukuba ungene ekuphileni uneso linye kunokuba uphonswe esihogweni somlilo unamehlo omabili.


Quˈn ate chmilbˈaj nejinel te t‑xuˈjil, ikyx tzeˈnku te Crist, a nejinel te Ttanim, a t‑xmilil, ex xi tqˈoˈn tibˈ te klolte. 	 ngokuba indoda iyinhloko yomfazi, njengokuba noKristu uyinhloko yebandla, yena engumsindisi womzimba.


Quˈn bˈiˈn wuˈn, aj npoˈn kyukˈiy, chin ponbˈila tukˈa t‑xilin Tbˈanil Tqanil, ex tukˈa tkyaqil tkyˈiwbˈil Crist. 	 kepha ngiyazi ukuthi nxa ngifika kini, ngizakuza nokugcwala kwesibusiso sikaKristu.


Tuˈnpetziˈn, ku kytzaja wukˈiy, ayiˈy sikytlin iteˈy, ex ayiˈy ma chi yajxa tojjo kychwinqila. Ex kxel nqˈoˈn ajlabˈl kyeˈy te jun majx. 	 “Zanini kimi nina nonke enikhatheleyo nenisindwayo, mina ngizakuniphumuza.


Ex bˈeˈxsin etz kyiˈn Jesús iqin tcruz, tuˈn tkanin toj jun tal txˈotxˈ, a Tbˈaqil twiˈ kyimnin tbˈi, a Gólgota tbˈi toj kyyol aj Judiy. 	 Waphuma ezithwalele isiphambano, waya endaweni ethiwa iNdawo Yekhanda, ethiwa ngesiHeberu iGolgotha.


Nya qˈanchaˈl te Dios, me atziˈn jaˈlin, ma qli noq tuˈn Tkˈwal, a nimxix toklin, atxixj tej naˈmxtaq tkubˈ tchˈiysin Dios tkyaqil. 	 yona ingumfanekiso kaNkulunkulu ongenakubonwa, izibulo lezidalwa zonke,


Me mixpela jun tal tsmal kywiˈy knajil. 	 Akuyikulahleka nalunwele lwekhanda lenu.


Ikytziˈn, bˈeˈx etz lajoˈn ma tij txuk peˈn, ajo maˈ ojtxe kan, a tok tbˈi te tajaw il mo qa satanás, ajo nsbˈuntaq tiˈj tkyaqil twutz txˈotxˈ. Aku ex kyukˈaxjo taqˈnil, bˈeˈx etz xoˈn tzmax twutz txˈotxˈ. 	 Wayesephonswa phansi udrako omkhulu, inyoka endala ethiwa uMhlebi noSathane, odukisa izwe lonke, waphonswa phansi emhlabeni, nezingelosi zakhe zaphonswa kanye naye.


Me taj te luˈn jun nim nabˈl. Ankye ma tzˈel tnikyˈ te, bˈaˈn tuˈn t‑xi tnikyˈin alkye tajlaljo txuk. Quˈn a tajlaljo txuk ikyxjo tzeˈnku tajlal ichin, a ikyjo tzeˈnku lo: 666. 	 Nakhu ukuhlakanipha. Onengqondo makabale isibalo sesilo, ngokuba siyisibalo somuntu. Nesibalo sakhe singamakhulu ayisithupha namashumi ayisithupha nesithupha.


Me ayetzin kyeˈ xjal nya wenqe, noqx kyja chi xela toj najin, quˈn nchi sbˈuˈn kyiˈj txqantl, quˈn tuˈn o chi sbˈet. 	 Kepha abantu ababi nabakhohlisi bazakuqhubekela phambili ebubini, bedukisa, bedukiswa.


Kyniminkuy Dios tzeˈnqeku kˈwal te kytata: Mi txi kyqˈoˈn kyibˈa tojjo kyachbˈila, a attaq, tej naˈmtaq tel kynikyˈa te Dios. 	 Njengabantwana abalalelayo ningalingisi izinkanuko zakuqala ekungazini kwenu,


Me kxel nqˈmaˈn, qa noq tuˈn tpajjo nimku kyˈaˈjin, wenitla tuˈn tjyet te ichin t‑xuˈjil, ex ikyxjo te qya, il tiˈj tuˈn tjyet tchmil teku. 	 Kepha ngenxa yobufebe akube yilowo nalowo abe nowakhe umfazi, nalowo wesifazane abe neyakhe indoda.


I ok ten t‑xnaqˈtzbˈin yolil kyxolx tiˈj kywa. 	 Baphendulana bodwa, bathi abanazinkwa.


Tej tikyˈ Jesús antza, in xi tkaˈyiˈn ayiˈn, Matey, qˈuqleqintaqa toj jun tal ja te peybˈil pwaq tuˈn tajbˈin kye aj Rom, a nchi kawintaq kyibˈaj aj Israel. Tzaj tqˈmaˈn Jesús weˈy: Lipeka wiˈjach. Ex bˈeˈx in ikyˈ lipeˈy tiˈj Jesús. 	 Esadlula lapho uJesu wabona umuntu othiwa uMathewu ehlezi endaweni yokuthela, wathi kuye: “Ngilandele.” Wasuka-ke, wamlandela.


Tuˈnpetziˈn ayiˈy werman, nimxix nkˈuˈja kyiˈja; ku kyel oqa teˈ kˈulbˈil kywutzjo kywutzbˈiyil dios. 	 Ngalokho-ke, bathandwa bami, kubalekeleni ukukhonza izithombe.


Tuˈnpetziˈn tkyaqiljo luˈn, qo laqˈex tukˈa tkyaqil qanmin toj qnaˈj Dios twutz tkawbˈil at toj kyaˈj; jaˈ knetile tqˈaqˈbˈil tkˈuˈj qiˈj, ex jun t‑xtalbˈil te onbˈilqe toj qchwinqil. 	 Ngakho-ke masisondele ngesibindi esihlalweni somusa ukuba samukeliswe isihawu, sifumane umusa wokusiza ngesikhathi esifaneleyo.


Exla qa at lajaj mil xjal xnaqˈtzil kyeˈy tiˈj Crist, me ayin weˈ tzeˈnku kytatiˈy, quˈn tuˈn Tbˈanil Tqanil kolbˈil xi nqˈmaˈn kyeˈy, ma chi itzˈjiˈy toj kynimbˈila tiˈj Crist, a Jesús. 	 Ngokuba noma ninabafundisi abayizinkulungwane eziyishumi kuKristu, nokho oyihlo kababaningi, ngokuba mina nganizala kuKristu Jesu ngevangeli.


Atzaj teˈ kybˈinte Parisey kyyolxjal nkyqˈmaˈn tiˈj Jesús, i jaw labˈte tiˈj, ex i kyij toj wen kyukˈa kynejil pale, tuˈn tkux kyjpuˈn toj tze. Bˈaj xi kychqˈoˈn xqˈuqil teˈ tnejil ja te naˈbˈl Dios, tuˈn tok kytzyuˈn. 	 AbaFarisi bezwa isixuku sikhonona ngalezo zinto ngaye; abapristi abakhulu nabaFarisi base bethuma izikhonzi ukuba zimbambe.


Atzaj teˈ tiwle lo tuˈn Parisey, a xi txkonte Jesús, ul jun t‑xim kyjaluˈn toj tanmin: A noqxit jun yolil Tyol Dios teˈ ichin lo, matla kaninte tiˈj tzeˈn taˈye tchwinqiljo qya, a luˈ n‑ok tzyunte, quˈn ajo qya lo, jun bˈinchil il teˈ, chtej Parisey. 	 Kuthe umFarisi obemmemile ekubona, wazindla wathi: “Uma lo ebengumprofethi, nga emazi lo wesifazane omphathayo ukuba ungubani nokuba unjani, ngokuba uyisoni.”


Elpin bˈajjo tnam kyuˈn, tuˈn kybˈetsinte, ex i kanin toj tnam Pafos. Antza, el jyete jun yuẍ aj Judiy, Barjesús tbˈi, a tbˈanilxtaq txalpin yol. Tzuntaq ntyolin qa noq tiˈjtaq tbˈi Dios nyoline. 	 Sebedabule isiqhingi sonke, baze bafika ePhafu, bafumana indoda ethile eyisanusi nomprofethi wamanga, umJuda, ogama lakhe linguBarjesu,


Quˈn nkawin jikyinxix wen ex twutzxix. Quˈn ma kawin kujxix wen tibˈajjo qya, a kyˈaˈjil, quˈn ma chi najxjal tuˈn, tuˈnjo tkyˈaˈjbˈin ex tkyaqil wiq il kubˈ tbˈinchin kyukˈa. Ma tzaj tqˈoˈn Dios t‑xel tejo qya, tuˈnjo otaq chi kubˈ tbˈyoˈn aye taqˈnil, noq tuˈn tpajjo Tbˈanil Tqanil. 	 ngokuba ziqinisile, zilungile izahlulelo zakhe; ngokuba isifebe esikhulu esonakalisa umhlaba ngobufebe baso, uliphindisele igazi lezinceku zakhe esandleni saso.”


Qo ximin chˈin tiˈj tkyaqiljo kawbˈil. Quˈn nya noq oˈkx tuˈn tok qbˈiˈn, qalaˈ il tiˈj tuˈn tjapin bˈaj quˈn; ex tuˈn ikyjo, ma qo el wen. 	 ngokuba akusibo abezwayo umthetho abangabalungile phambi kukaNkulunkulu, kepha abenzayo umthetho yibona abayakulungisiswa.


Tzunx nchi tzalajx kyej kabˈlajaj toj jun mutxˈ xjal, tej kymeltzˈaj. Chi chiˈ kyjaluˈn: Taa, majqexpe kyeˈ taqˈnil tajaw il nqo kubˈ nimiˈn kyuˈn, tzeˈnku nqo yoliˈn toj tumil tbˈiy. 	 Babuya-ke abangamashumi ayisikhombisa ngokujabula, bathi: “Nkosi, namademoni ayasithobela ngegama lakho.”


Me atzin te Pabl xi ttzaqˈwin: Nya txˈuˈjqin weˈ, ay Festo, a nimxix toklina, qalaˈ mikyxi teˈ, quˈn tumilxix ex twutzxixjo, a xi nqˈmaˈn. 	 Kepha uPawulu wathi: “Angihlanyi, Festu odumileyo, kodwa ngikhuluma amazwi ayiqiniso nawokuqonda.


Ex atzin tsibˈiljo a k‑ikyˈix kyuˈn, kjawix te jun majx, ex ntiˈ oybˈil tiˈj qˈijl ex qnikyˈin kyejo i kˈulin twutzjo ma tij txuk, ex tiˈjjo twutzbˈiyil, exqetziˈn xi kytziyin tuˈn tok kyechil, a tbˈi. 	 Nomusi wokuhlushwa kwabo uyenyuka kuze kube phakade naphakade; abasenakuphumula imini nobusuku abakhuleka kuso isilo nomfanekiso waso nalowo owamukela uphawu lwegama laso.”


Ex waja tuˈn tok kyoksin qya kyxbˈalin tbˈanilx ex toj tumil, me nya noq tuˈn tjaw kynimin kyibˈ kywutzxjal, qalaˈ tukˈa jun mutxsbˈil; nya tuˈn tjax kyqˈoˈn txqan tiˈ toj kywiˈ tuˈn tqoptzˈaj, noq tuˈn kykaˈyinxjal kyiˈj, ex tuˈn mina tzˈok kyqˈoˈn kyxbˈalin ntzˈiltzˈin tukˈa taˈl qˈanpwaq, ex tuˈn mina tzˈokx kyqˈoˈn kyu noq tal abˈj nqopin wen, 	 Ngokunjalo nabesifazane mabagqoke izingubo ezifaneleyo, bazihlobise ngokuhlonipha nokuqonda, kungabi ngezinwele ezalukiweyo, nangegolide, nangamaparele, nangezambatho ezinemali eningi,


Kyojjo qˈij anetziˈn, tzuntaq nchi kux tqˈoˈn Juan xjal toj Nim Aˈ Jordan te jawsbˈil aˈ, teˈ tpon Jesús kykˈatz, tzajnin toj tnam Nazaret, toj ttxˈotxˈ Galiley. Bˈeˈxsin kux tqˈoˈn Juan Jesús toj Nim Aˈ Jordán te jawsbˈil aˈ. 	 Kwathi ngaleyo mihla kwafika uJesu evela eNazaretha laseGalile, wabhapathizwa nguJohane eJordani.


Bˈeˈx xi tqˈmaˈn kawil kye aqˈnil nchi bˈaj bˈinchintaq meẍ te wabˈl: Kykˈlonqekuy tqan ex tqˈobˈ, ex kyqˈomixa tzma toj qxopin peˈn, a jaˈ okx k‑oqˈile, ex kchi juˈchˈile tste tuˈn nim kyixkˈoj. 	 “Khona inkosi yathi ezincekwini: ‘Mbopheni izinyawo nezandla, nimphonse ebumnyameni obungaphandle; lapho kuyakuba khona ukukhala nokugedla amazinyo.’


Ok kychmoˈn junjun aj Judiy kyibˈ tiˈjile, ex xi kyqanin te: ¿Ma kukxsin ktenbˈiljiy qxola tuˈn tja kaˈmin qkˈuˈja tiˈja? Qa axixjiˈy Crist, a tuˈntaq tul te Kolil, qˈmantza qeˈy te jun majx jaˈlin. 	 Base bemhaqa abaJuda bethi kuye: “Koze kube nini ulibazisa izinhliziyo zethu na? Uma wena unguKristu, sitshele ngokuchachileyo.”


Me mix kubˈe tiˈj Miyel kyuˈn, ex mix knete najbˈil kye toj kyaˈj. 	 kepha kabaze banqoba, nendawo yabo kayabe isafunyanwa ezulwini.


Qnimsinks tbˈi qMan Dios, quˈn oˈkx aku kubˈ waˈbˈin kyeˈy jikyinxix tojjo Tyol, a o bˈaj nqˈmaˈn kyeˈy, ex tojjo xnaqˈtzbˈil tiˈj qAjaw Jesucrist. Ex atziˈn luˈn ikyxjo tzeˈnku bˈantlin tiˈj tuˈn Dios atxix ojtxe, teˈ naˈmxtaq tkubˈ xkye tkyaqil. 	 Kuye onamandla okuniqinisa ngokwevangeli lami nentshumayelo kaJesu Kristu, ngokwambulwa kwemfihlakalo eyayifihliwe ngezikhathi zaphakade


Nlay chin txˈixwiˈy tiˈjjo Tbˈanil Tqanil kolbˈil, quˈn a luˈn tipin qMan Dios, tuˈn kyklet tkyaqil xjal tuˈn, qa ma chi nimin tiˈj. Te tnejil kye Judiy, me ex ikyxjo kye, a nya Judiyqe. 	 Ngokuba anginamahloni ngevangeli; ngokuba lingamandla kaNkulunkulu, kube yinsindiso kulowo nalowo okholwayo, kumJuda kuqala, nakumGreki.


Tbˈajlinxiˈ ikyjo, xi nkaˈyiˈn jun muj sjanin wen, ex qˈuqlekxtaq jun xjal tibˈaj, a ikyx kaˈyin tzeˈnku Tkˈwal Ichin. Ex tokxtaq jun toj twiˈ, a bˈinchin tuˈn qˈanpwaq, te jun yekˈbˈil, qa otaq kubˈ tiˈj tkyaqil tuˈn. Ex qˈintaq jun semil tuˈn, a at tste wen. 	 Ngase ngibona; bheka, nanto ifu elimhlophe, naphezu kwefu kuhlezi ofana nendodana yomuntu enomqhele wegolide ekhanda lakhe nasesandleni sakhe enesikela elibukhali.


Werman, nimxix nkˈuˈja kyiˈja, mi txi kyqˈoˈn kyibˈa tuˈn kykubˈ sbˈuˈn. 	 Ningadukiswa, bazalwane bami abathandekayo.


Me kyxoljo xjal ayeˈ, at junjun tbˈanilxix tumil toj kywutz tuˈn kykubˈxjal kyuˈn, ex tuˈn kysbˈuˈn kyiˈjjo qya, ayeˈ kyaj tuˈn tel kynikyˈ teˈ twutzxix, chi chiˈ, me tuˈn lajoˈnqe tuˈn il, ex tuˈn jniˈ achbˈil, a tzeˈnku ntqanin kyxmilil, jun paqx nchex lipe kyiˈjjo xnaqˈtzbˈil, a tbˈanilx tbˈijte; me tuˈn tpajjo kabˈe kykˈuˈj, nlay bˈant tuˈn tel kynikyˈ teˈ a twutzxix. 	 Ngokuba kulabo kuvela abanyonyobela ezindlini bethumba abesifazane abasindwa yizono, beqhutshwa yizinkanuko eziyizinhlobonhlobo,


Me bˈalaqa chin tenbˈila kyukˈiy ilaˈ qˈij, ex bˈalaqa axsi kkyˈela jbˈalil wuˈn, tuˈntzintla kyoniˈn wiˈja toj nbˈey, a jaˈ kchin xeliˈy. 	 kepha ngingahle ngihlale isikhathi kini, noma ngidlulise nobusika, ukuze ningiqhube lapho ngisuka ngiya khona.


Ax qAjaw kklol weˈy te tkyaqiljo nya bˈaˈn, ex kchin kletila tuˈn, te jun majx, tuˈn wokxa toj Tkawbˈil toj kyaˈj. Nimxit tbˈi qAjaw jaˈlin ex te jun majx. Ikyxitjo. 	 INkosi iyakungikhulula kuyo yonke imisebenzi emibi, ingisindise, ngize ngifike embusweni wayo osezulwini; makube kuyo inkazimulo kuze kube phakade naphakade. Amen.


Ayetziˈn xjal luˈn kchi xeˈl toj najin te jun majx. Me ayetziˈn tzˈaqleqe, kchi xeˈl toj tkabˈ kychwinqil, a nlayx bˈaj. 	 “Laba bayakumuka, baye ekujezisweni okuphakade, kodwa abalungileyo baye ekuphileni okuphakade.”


Quˈn ajo tajbˈil Dios, qa noq tuˈn Ttanim k‑elile kynikyˈ tkyaqil angel ex jniˈ at tipin toj kyaˈj ex twutz txˈotxˈ, tiˈjjo jniˈ t‑xilin tnabˈl Dios. 	 Ngokuba singumsebenzi wakhe kuKristu Jesu, sidalelwe imisebenzi emihle ayilungisela ngaphambili uNkulunkulu ukuba sihambe kuyo.


¿Ma nyatzin iltaq tiˈj tuˈn tikyˈx tuˈn Kolil, a Crist nej, a naˈmxtaq tjaw nimsin? 	 UKristu ubengamelwe yini ukuhlupheka ngalokho, aze angene enkazimulweni yakhe na?”


Quˈn ikytaqtziˈn ojtxe, attaqxjal nyakuj yolil Tyol Dios kyxol aj Judiy, a nya twutzx; exsin ikyxjo jaˈlin kyxola. At xnaqˈtzil, a nya twutzx kyyol. Ex chebˈe nchi xnaqˈtzin noq kyximxjal, a aku qo naj tuˈn. Ex n‑el kyiˈn toklin qAjaw, a xkotpinkye toj il. Noq tuˈnjo lo, liwey kchi najil te jun majx. 	 Kepha kwavela nabaprofethi bamanga phakathi kwesizwe, njengokuba nakinina kuzakuba khona abafundisi bamanga abazakungenisa ngasese izifundiso zamanga ezibhubhisayo, bephika noMbusi owabathengayo, bezilethela ukubhujiswa okusheshayo;


Xi ttzaqˈwin Pegr kyjaluˈn: ¡Mina! Mi wojtzqiˈn weˈ, ex ntiˈx n‑el nnikyˈa te, tiˈ qiˈjil nyoliniy. Jun paqx, naˈmtaqxpe tbˈaj yolin te Pegr, tej tjaw oqˈ te tman ekyˈ. 	 Kepha uPetru wathi: “Muntundini, angikwazi ukuthi uthini.” Masinyane esakhuluma, lakhala iqhude.


¿Jaˈtzin ntzaje jyoj qˈoj ex yasbˈil kyxola? Tuˈntzin kyajbˈila nya wen toj kyanmiˈn. 	 Zivelaphi izimpi, nokulwa kuvelaphi phakathi kwenu na? Akuveli yini lapho ezinkanukweni zenu ezilwayo ezithweni zenu na?


Me ilx tiˈj nej tuˈn tikyˈ toj ttxˈotxˈ Samaria. 	 Kwakuswelekile ukuba adabule iSamariya.


Kyxoljo tyajil Judá, kabˈlajaj mil; ex kyxoljo tyajil Rubén, kabˈlajaj mil; ex kyxoljo tyajil Gad, kabˈlajaj mil. 	 esizweni sakwaJuda babekwa uphawu abayizinkulungwane eziyishumi nambili, esizweni sakwaRubeni abayizinkulungwane eziyishumi nambili, esizweni sakwaGadi abayizinkulungwane eziyishumi nambili,


Twutzxix kxel nqˈmaˈn kye kykyaqiljo nbˈin tiˈjjo Tyol Dios, a tzˈibˈin tojjo uˈj lo, qa at jun s‑ok tzˈaqtzin teˈ jun yol tibˈajjo lo, kxel nqˈmaˈn qa kxel ttzˈaqtzin Dios tkyaqil kyˈixsbˈajil tibˈaj, a kubˈ tzˈibˈin tojjo uˈj lo. 	 Ngiyafakaza mina kubo bonke abezwayo amazwi esiprofetho sale ncwadi; uma ekhona owenezela kulokhu, uNkulunkulu uyakwenezela kuye izinhlupho ezilotshiwe kule ncwadi;


Me atzin te Jesús, xiˈ teˈ tzyulte tqˈobˈjo txin, exsin jaw tiˈn tqˈajqˈojil twiˈ. Chiˈ kyjaluˈn: ¡Weˈksa, txin! 	 Kepha yena wayibamba ngesandla, wamemeza wathi: “Ntombazana, vuka!”


Me atzaj teˈ chˈiy triy, ex tbˈaj weˈje tunin, antza ele tnikyˈtzajiltz qa attaq juntl wiq kˈul toj. 	 Kwathi ukuba likhule ikhaba, kuthele isithelo, khona kwabonakala nokhula.


Ex qa ma tzˈok qˈoˈn il kyiˈja, tuˈn t‑xi kyiqin jun iqtz toj nikyˈjin ajlabˈ, majx kyiqinxa toj juntl ajlabˈ. 	 Nosuka ekucindezela ukuba uhambe imayela libe linye, hamba naye abe mabili.


Ajqˈojqotaq tukˈa, me ma qo ok tmujbˈin Dios junx tukˈa, noq tuˈn tkyimlin Tkˈwal te qxel. Me nimxixtl tqˈaqˈbˈil tkˈuˈj qiˈj jaˈlin, quˈn ma qo ok te tkˈwal tuˈn qmujbˈil qibˈ tukˈa. Ex tuˈnjo tqˈaqˈbˈil tkˈuˈj, ok qo kletil tuˈn te jun majx. 	 Ngokuba uma sathola ukubuyisana noNkulunkulu ngokufa kweNdodana yakhe sise yizitha, ikakhulu siyakusindiswa ngokuphila kwayo sesitholile ukubuyisana;


Antza, yoline Pabl kykyaqil qˈij, ex ikytzin oke tuˈn, toj kabˈe abˈqˈe. Ikytzin kybˈiyeˈ Tyol Diosjo, aye Judiy exqetziˈn nya Judiy, a najleqetaq tojjo txˈotxˈ te Asia. 	 Lokho kwenzeka iminyaka emibili, baze balizwa izwi leNkosi bonke abakhileyo e-Asiya, abaJuda namaGreki.


Wojtzqinjiˈy tkyaqil kybˈinchbˈiˈn, a kyaqˈnbˈiˈn kujxix, ex qa ma chi weˈxixa toj kynimbˈila twutz tkyaqil ma tzikyˈx kyuˈn. Ex ojtzqiˈn wuˈn qa mi xi kyqˈoˈn ambˈil kyeˈ nya wenqe, a ma tzˈok kyqˈoˈn kyibˈ te nsanjila. Me teˈ t‑xi kyqaniˈn tzeˈn t‑xilin kynimbˈil, antza k‑elile kynikyˈa kye qa nya twutzxix nsanjilqiˈy; qalaˈ sbˈulqe. 	 Ngiyayazi imisebenzi yakho, nemizamo yakho, nokubekezela kwakho, nokuthi kawunakubamela ababi; wabavivinya abazisho ukuthi bangabaphostoli bengesibo, wabafumana beqamba amanga;


Kykyaqilx jaw kaˈylaj, ex jaw naj kynabˈl, ex xi kyqanin kyxolile: ¿Tzeˈntzin tzˈelpine luˈn? 	 Bonke bamangala, basambatheka, bathi omunye komunye: “Kuthini lokhu na?”


Ma kubˈ ntzˈibˈinjiˈy luˈn, ay Tyople, kˈuˈjlinxix wuˈn: Toj tnejil wuˈja, kubˈ ntzˈibˈiˈn tiˈj tkyaqiljo o bˈant ex t‑xnaqˈtze Jesús, atxix tej tzaj xkye taqˈin, 	 Incwadi yokuqala ngayiloba, Theyofilu, ngakho konke uJesu aqala ukukwenza nokukufundisa,


Tuˈntziˈn ikyjo, ok kyjyoˈn jun qˈij, jaˈ i chmete txqan xjal, jaˈ najletaq Pabl. Tojjo qˈij anetziˈn, yolin Pabl tiˈj Tkawbˈil qMan Dios. Xi xkye qlixje wen, ex tzmaxi te qqoqix, ok tilil tuˈn Pabl, tuˈn tkubˈ kykˈuˈj, qa twutzxixjo Tyol Dios tzˈibˈin kyuˈn yolil Tyol. 	 Khona sebemmisele usuku beza kuye endlini yakhe bebaningi, wabachasisela efakaza ngombuso kaNkulunkulu, wabaqondisa ngoJesu ethathela emthethweni kaMose nakubaprofethi, kusukela ekuseni kwaze kwahlwa.


Tuˈnpetziˈn, kˈwel nqˈoˈn twiˈ watbˈil tuˈn jun yabˈil kujxix wen. Ex qa mi s‑ajtz tiˈj kyanmin ayeˈ lipcheqek tiˈj, ayeˈ nchi kyˈaˈjin tukˈa, ktzajil nsmaˈn nim kyixkˈoj kyibˈaj, ex majxpe kchi kˈwel nbˈyoˈn te jun majx. Ikytzin k‑elile kynikyˈjo tkyaqil Ttanim Dios, qa ayin weˈ ojtzqilte tkyaqil t‑xilin kynabˈl ex kyanminxjal, ex ayiˈn chin xel qˈoˈnte t‑xeljo kyaqˈnbˈiˈn, a tzeˈnkuxjo nbˈant kyuˈn. 	 Bheka, ngiyamphonsa embhedeni, nabaphinga naye ngibaphonsa ekuhluphekeni okukhulu, uma bengaphenduki emisebenzini yakhe;


Me tuˈntzintzjo ikyjo, bˈeˈx jaw kyikyˈin Judiy a nya nimilqetaq, noq tuˈn kyxkyˈaqlin, ex ok kychmoˈn jun jteˈbˈin nya wen xjal, a ayej kyˈajqe, a iteˈtaq tojile tnam. I bˈinchin ikyjo, noq tuˈn kyjaw naj, ex tuˈn kyjaw tilj kykyaqilxjal toj tnam. Okx kypaˈn tja Jasón, tuˈn tjyet Pabl ex Silas, tuˈn kyetz qˈiˈn, ex tuˈn kyxi qˈoˈn kyexjal. 	 Kepha abaJuda benomhawu bathatha kumabhukudwane abalisa abathile ababi, besusa isiyaluyalu phakathi kwabantu, baxokozelisa umuzi; bahlasela indlu kaJasoni befuna ukubakhiphela kubantu;


Nya weˈ te, quˈn exla qa jikyinqe wen toj kynimbˈil mo ex qa minaj, noqtzin tuˈn a wejiˈy nchin tzalaj tiˈj, tuˈn loqe nchi yolin tiˈj Tbˈanil Tqanil tiˈj Crist. 	 Kunani pho? Nokho uKristu uyamenyezelwa ngezindlela zonke, noma ngokuzenzisa noma ngesiminya; kulokho-ke ngiyathokoza, yebo, ngiyakuthokoza,


Xi kytzaqˈwin t‑xnaqˈtzbˈin: ¿Me jaˈn bˈaˈn tuˈn ttzaje kywa txqan xjal? Mix yaˈ tuˈn ntiˈx jun xjal najle tzaluˈn, chi chiˈ. 	 Abafundi bakhe bamphendula bathi: “Umumtu angatholaphi lapha ehlane izinkwa zokusuthisa laba na?”


Pon qˈiˈn Jesús twutzjo kynejilxix pale. Ex bˈaj pon chmetjo txqantl kynejil kypale aj Judiy, jniˈ nmaq xjal exqetziˈn jniˈ xnaqˈtzil tiˈj ojtxe kawbˈil. 	 Base bemusa uJesu kumpristi omkhulu; kwabuthana bonke abapristi abakhulu namalunga nababhali.


Ex noq tuˈn tchˈuẍil tanmiˈn, ma txi tkujsin tibˈa. Me tuˈn ikyjo, njax ttilinjiˈy tila tibˈajxa. Oktzin ktlabˈila, aj tul tqˈijiljo tkawbˈil Dios kujxix wen, ex aj tjapin kanin tqˈijil, jaˈ tuˈn tokiˈy toj paˈbˈin twutz Dios toj tumilxix. 	 Kepha ngobulukhuni bakho nangenhliziyo engaphendukiyo uzibekelela ulaka ngosuku lolaka nolokwambulwa kokwahlulela okulungileyo kukaNkulunkulu


ex antza itzˈje tnejil tal. Teˈ tulku itzˈje, bˈaj tptzoˈn toj tan, exsin kubˈ tkuẍbˈin toj twabˈl chej, quˈn ntiˈtaq jun ja, jaˈ tuˈn tkubˈe tkuẍbˈine. 	 Wazibula ngendodana, wayembesa, wayilalisa emkhombeni, ngokuba bantula indawo endlini yezihambi.


Ex kxel kyqˈmaˈn te tnam luˈn: Atzin jaˈlin, ntiˈ tkyaqiljo lobˈj, a tbˈanilx wen, a npontaq tkˈuˈja tiˈj. Ex tkyaqiljo tqˈinimila, ex jniˈ tzeqbˈil, a attaq, ma naj te jun majx. 	 “Nezithelo ezazifiswa ngumphefumulo wakho zimukile kuwe, nakho konke okunonileyo nokucwebezelayo konakele kuwe, akusoze kwabuye kufunyanwe.


Ex nliy jun angel, a attaq kyxoljo wuq angel, ayeˈ qˈiˈntaq wuq laq kyuˈn, nojninqe kyukˈa wuq kyˈixsbˈajil te bˈisbˈajil tyabˈ twiˈ Dios. Ex tzaj tqˈmaˈn weˈy: Ku tzaja. Ex kxel nyekˈinjiˈy txin tey, a bˈantnin tten tuˈn tok meje, a t‑xuˈjiljo tal Tal rit. 	 Kwase kufika enye yezingelosi eziyisikhombisa ezazinezitsha eziyisikhombisa ezigcwele izinhlupho eziyisikhombisa zokugcina, yakhuluma nami, yathi: “Woza lapha, ngikukhombise umlobokazi, umkaWundlu.”


Ex nya tuˈnjo atit ma tzˈel bˈaj weˈy, qalaˈ naqˈleqin weˈ, aj qa at, ex tzeˈnku ntiˈ. Ikyx nchin tzalaj wejiˈy, qa at ex tzeˈnku ntiˈ. 	 Akusikho ukuthi ngisho maqondana nokuswela, ngokuba mina ngifundile ukuba nganeliswe noma ngihlezi kanjani.


Lipektzin tiˈj tkyaqiljo xnaqˈtzbˈil ma txi nyekˈiˈn tey; ex tuˈn tokin te jun yekˈbˈil tiˈj qnimbˈil, ex tiˈj tqˈaqˈbˈil qkˈuˈj, noq tuˈn qmujbˈil qibˈ tukˈa Crist, a Jesús. 	 Isibonelo samazwi aphilayo masibe yilawo owawezwa kimi ngokukholwa nangothando olukuKristu Jesu;


Ajtzin tkubˈ kypaˈn waˈyaj tuˈn kynaˈn Diosa, mi kubˈ kyyekˈiˈn qa nqˈaqˈin kykˈuˈja, ex mi chi jaw bˈisiˈn, tzeˈnku nbˈant kyuˈn xmiletzˈ, ayeˈ nimsil kyibˈ, noq tuˈn telku kynikyˈtzajil qa nchi paˈn waˈyaj. Twutzx kxel nqˈmaˈn kyeˈy, qa oˈkx chˈin chojbˈiljo tiˈjjo lo. 	 Futhi nxa nizila ukudla, ninganyukumali njengabazenzisi; ngokuba bona banyakamisa ubuso babo, ukuze babonakale kubantu ukuthi bazilile. Ngiqinisile ngithi kini: Sebewamukele umvuzo wabo.


Chiˈ kyjaluˈn: Kyˈiwlinqexix kyeˈ xjal, ayeˈ ma kubˈ tnajsin Dios kyil, ex mi n‑ok tqˈoˈnl twutz tiˈj kybˈinchbˈin. 	 “Babusisiwe abathethelelwe izeqo zabo, nabazono zabo zisitshekelwe;


Oxe maj bˈaj yolin ikyjo. Tbˈajlinxitziˈn ikyjo, bˈeˈx jax likyˈikyˈin tej iqbˈil toj kyaˈj. 	 Lokho kwaphindwa kathathu; isitsha senyuselwa masinyane ezulwini.


Tbˈajlinxiˈ ikyjo, okx Jesús toj tnejil ja te naˈbˈl Dios, ex i bˈajetz tlajoˈn kykyaqiljo jniˈqe nchi bˈaj kˈayintaq exqetziˈn nchi bˈaj loqˈintaq antza. Ex i bˈaj jaw tpichˈkin jniˈ kymeẍjo jniˈqe nchi bˈaj txˈexbˈintaq kypwaqxjal, ex kykˈaybˈiljo jniˈqe nchi bˈaj kˈayintaq palom. 	 UJesu wayesengena ethempelini, waxosha bonke abathengisayo nabathengayo ethempelini, wagumbuqela amatafula abashintshelana imali nezihlalo zabathengisa ngamajuba.


Atzaj teˈ tok kykaˈyiˈn a otaq bˈant tuˈn Pabl, bˈeˈx i ok ten kye xjal ẍchˈil tojjo yol kye xjal te Licaonia, ex kyqˈma: Diosqe kyeˈ, a iky qeˈ tzeˈnku ichin, a loqe ma chi kˈuˈl qxol. 	 Kwathi-ke izixuku zikubona lokho akwenzile uPawulu, zaphakamisa izwi lazo, zathi ngesiLikawoniya: “Onkulunkulu befana nabantu behlele kithi.”


Ex ayetziˈn kˈwalbˈaj, kyniminqekutzinjiˈy tyol kytatiˈy toj tkyaqil, quˈn atzin ntzalaj Diosjo tiˈj. 	 Bantwana, lalelani abazali benu ezintweni zonke, ngokuba lokho kuyathandeka eNkosini.


Tbˈajlinxiˈ ikyjo, meltzˈaj Jesús tjlajxi Nim Aˈ Jordán. Antza kyije ten tojjo txˈotxˈ, a jaˈ nchi kuxa tqˈoˈntaq Juan xjal toj aˈ te jawsbˈil aˈ. 	 Waphinda wamuka, waya phesheya kweJordani kuleyo ndawo lapho uJohane waqala ukubhapathiza khona, wahlala lapho.


Tuˈnpetziˈn werman, chi ximinqiˈy tiˈj tkyaqiljo a twutzx, ex tiˈj tkyaqiljo a at tajbˈin, ex tiˈj tkyaqiljo jikyin taˈye, ex tiˈj tkyaqiljo a tzˈaqlexix, ex tiˈj tkyaqiljo wen, ex tiˈj tkyaqiljo at tokin twutz qMan Dios. Atzin kyejiˈy kyximbˈitz, quˈn tuˈntzin wen kyyol xjaltz kyiˈja, ex okpela kˈwel kynimsin tbˈi Dios tuˈn ikyjo. 	 Elokugcina, bazalwane, konke okuyiqiniso, konke okuhloniphekayo, konke okulungileyo, konke okumhlophe, konke okuthandekayo, konke okutusekayo, noma kukhona okuhle, noma kukhona okubongekayo, zindlani ngalokho;


Jotxjo jniˈ xjal iteˈtaq antza, a kyli jniˈ otaq bˈaj, ox tzˈok kyqˈajtzin ttzi kykˈuˈj te bˈisbˈajil, tej kyajtz. 	 Zonke izixuku ezazibuthanele ukubukela lokho sezibonile okwenzekileyo, zabuyela emuva, zishaya izifuba zazo.


Atzin tej xnaqˈtzil tiˈj ojtxe kawbˈil xi tqˈmaˈn te Jesús kyjaluˈn: Aj tzaj chyoˈn tkˈuˈj tiˈj xjal, a otaq kyˈixbˈe. Xitzin tqˈmaˈnl Jesús te kyjaluˈn: ¡Kuxsin txiˈtza! exsin bˈinchinkutza tzeˈn oke tuˈn xjal, a tzaj chyoˈn tkˈuˈj tiˈjjo juntl. 	 Sathi: “Yilowo owamenzela isihawu.” Wayesethi uJesu kuso: “Hamba wenze njalo nawe.”


Me naˈmxtaq txi xkyeˈ lo, aye kyeˈ nej kchi okil tzyuˈn kyuˈnxjal, ex ktzyetil kylajchiy. Ok kchi xel qˈiˈn tojjo muˈẍ ja te kynaˈbˈl Dios Judiy, tuˈn kykawita. Ex ok kchi kˈwelix qˈoˈn toj tze, ex ok kchi xel patiˈn kyuˈnxjal kywutz nmaq kawil ex kywutzjo txqantl nejinel noq tuˈn npaja. 	 “Kepha ngaphambi kwakho konke lokho bayakunibamba, banizingele, banikhaphele emasinagogeni nasematilongweni, baniyise phambi kwamakhosi nababusi ngenxa yegama lami.


Me atzin jaˈlin, a tnejilxix qpale toj kyaˈj, Jesús tbˈi, nimxixtl teˈ toklin tibˈaj kyaqˈin ojtxe pale toj jun taqˈin tuˈn kykyijxjal toj wen tukˈa Dios. Quˈn atzin taqˈin Jesús tzajnin tiˈjjo yol, a kujsit wen tuˈn Dios. Me mix yoline Dios ikyjo kyukˈa txqantl pale, aye tzajninqe tiˈj Leví. 	 kepha kalokhu unikiwe inkonzo enhle kakhulu, njengalokhu engumlamuleli wesivumelwano esihle kakhulu, esimisiwe ngokwezithembiso ezinhle kakhulu.


Me bˈeˈx tzajx tqˈoj nmaq kawil, ex bˈeˈx bˈaj xi tchqˈoˈn xoˈl qˈaqˈ bˈyol kyeˈ bˈiyil, ex majx ok qˈoˈn tqˈaqˈiljo kytanim. 	 Kepha inkosi yathukuthela, yathuma amabutho ayo, yabulala labo babulali, yashisa umuzi wabo.


Tzaj ttzaqˈwin Jesús qeˈy, a awoˈy t‑xnaqˈtzbˈin: Kyqˈmaˈnxa kyeˈ, tuˈn kybˈaj kubˈ qe kykyaqil, quˈn attaq tal kˈul antza. Bˈeˈxsin i kubˈ qeˈ xjal, bˈalaqa jun jweˈ mil ichin. 	 UJesu wathi: “Bahlaliseni abantu.” Kwakukhona utshani obuningi kuleyo ndawo. Ahlala phansi-ke amadoda, umumo wawo kungathi izinkulungwame eziyisihlanu.


Quˈn toj kywutza wen xjalqiˈy, noq tuˈn tzajninqiˈy te qtzan Israel. Me twutzxix kxel nqˈmaˈn kyeˈy, kyojjo qˈij, tej tten Elías tzaluˈn toj ttxˈotxˈ Israel, nimxtaq qya otaq bˈaj kyim kychmil exla qa tzajninqetaq te Israel, ikyxjo tzeˈnku te Elías. Oxe abˈqˈe tukˈa nikyˈjin mix tzaje jbˈal. Tuˈntziˈn ikyjo, tkyaqil twutz txˈotxˈ nimx waˈyaj tzaj. 	 Kepha ngempela ngithi kini: Kwakukhona kwa-Israyeli abafelokazi abaningi emihleni ka-Eliya, lapho izulu lalivalekile iminyaka emithathu nezinyanga eziyisithupha, kwaba khona indlala enkulu ezweni lonke;


I xi ttzaqˈwin Pilat: ¿Kyajtziˈn tuˈn t‑xi ntzaqpinjiˈy Jesús, a nmaq kawil kye Judiy? 	 Kepha uPilatu wabaphendula wathi: “Nithanda ukuba nginikhululele inkosi yabaJuda na?”


Me nimku kyxoljo aye i bˈinte Tbˈanil Tqanil kolbˈil, bˈeˈx i nimin; quˈn atziˈn kybˈaj oˈkqexjo ichin, bˈalaqa jweˈ mil. 	 Kepha abaningi kwabezwayo izwi bakholwa; umumo wamadoda waba kungathi izinkulungwane eziyisihlanu.


Me o xi ttxkoˈn Jesús, ex tzaj tqˈmaˈn qeˈy: Ojtzqiˈnl kyeˈ kyuˈn tzeˈn kytenxjal nya nimil; quˈn ayetziˈn tnejil kawil, qa tiˈx jun tiˈ, manyor txˈuˈjqex tukˈa kykawbˈil, quˈn nyakuj etzinqe kyuˈn. 	 Kepha uJesu wababiza, wathi: “Niyazi ukuthi ababusi bezizwe bazenza amakhosi phezu kwazo, nezikhulu zazo ziphethe amandla phezu kwazo.


Noqxla tzeˈn tten, n‑ikyˈtaqku jun pale tojjo bˈe anetziˈn. Atzaj teˈ tiwlej ichin tuˈn, a otaq kyˈixbˈe kyuˈn ileqˈ, liweyxix xi ttxalpin tibˈ ex mix kubˈ weˈyexix chˈin. 	 Kwaqabuka kwehla umpristi othile ngaleyo ndlela; wathi embona, wamgwemela.


Xi ttziyin te Judas ikyjo, ex jun paqx, ok ten jyol tumil tzeˈn tuˈn t‑xi qˈoˈyit Jesús toj kyqˈobˈ pale, me atlaˈ toj ewajil, tuˈn mi kylixjal. 	 Wavuma-ke, waze wafuna ithuba lokumkhaphela kubo, singekho isixuku.


Tuˈnpetziˈn, xi kyqˈmaˈn Judiy te ichin otaq qˈanit: Qˈij te ajlabˈl te jaˈlin. Nya wen teˈ toj kawbˈil, tuˈn tkubˈ qbˈinchin jun tiˈ, ex tuˈn tjaw tiqiˈn tkuẍila. 	 Khona base bethi abaJuda kophilisiweyo: “Yisabatha, akuvunyiwe uthwale uhlaka.”


Xi ttzaqˈwin Jesús: Ankye te nkˈuˈjlin weˈy, ex nkubˈ tbˈiˈn tkyaqiljo xi nqˈmaˈn, okpen k‑okil kˈuˈjlin teˈ tuˈn nMaˈn, ex ayin weˈ tukˈax nMaˈn qo ul qeˈ najal tukˈa te jun majx. 	 UJesu waphendula, wathi kuye: “Uma umuntu engithanda, uyakugcina izwi lami; uBaba uyakumthanda; siyakuza kuye, sihlale naye.


Bˈeˈx bˈisinx tej ichin, tej kyok tbˈiˈn yol lo, quˈn tuˈn manyor qˈininxtaq. 	 Kuthe ekuzwa lokho, wadabuka impela, ngokuba wayenothile kakhulu.


Anteˈ qˈuqlekxtaq tibˈaj muj, bˈeˈx xi tnuqpin tqˈobˈ tibˈaj txˈotxˈ, ex jaw tchmoˈn nimil. 	 Ohlezi phezu kwefu wayeseliphonsa isikela emhlabeni; wawusuvunwa umhlaba.


¿Ma tzunpela nja qnimsin qibˈa tukˈa yol lo? ¿Mo ilpela tiˈj tuˈn t‑xi qqˈoˈn jun uˈj kyeˈy te oqxenbˈil qeˈy, noq tuˈn qkubˈ kyxkˈamiˈn; mo tuˈn ttzaj kyqˈoˈn jun uˈj qeˈy te oqxenbˈil qeˈy, jaˈ tuˈn qponiˈy? Quˈn ikytzin tumiljo kyuˈnxjal, a nya wen, ayeˈ nchi bˈet suqil Tyol qMan. 	 Sesiqala futhi ukuzincoma na? Kumbe siyadinga yini njengabanye izincwadi zokusincoma eziza kini noma ezivela kini na?


I xi ttxkoˈn Jesús jniˈ xjal tkˈatz, ex xi tqˈmaˈn kye: Chin kybˈintziˈn, ex tzˈelku kynikyˈa te: 	 Wayesebabiza abantu, wathi kubo: “Yizwani, niqonde.


Xjalqo junxchˈin qchibˈjil ex junchˈin qchkyˈel, quˈn xjalqo qkyaqilx. Ikytzintzjo, iltaq tiˈj tuˈn tok Jesús te xjal tzeˈnku qe tukˈa tchibˈjil ex tukˈa tchkyˈel, quˈn noq tuˈn ikyjo, bˈantjo tkyimlin te chojbˈil qil. Ex noq tuˈn tkyimlin Jesús, ex tej tjaw anqˈin juntl majl, kubˈ tiˈj tajaw kyimin, a axjo tajaw il. 	 Ngakho-ke njengokuba abantwana bahlanganyela igazi nenyama, naye uqobo wahlanganyela khona lokho, ukuze ngokufa amchithe obe nawo amandla okufa onguSathane,


Tbˈajlinxitziˈn ikyjo, ok ten Jesús yolil teˈ jun techil lo kyexjal: At jun xjalch, kux tawaˈn txqan tqan uv toj ttxˈotxˈ, exsin bˈeˈx xi tqˈoˈn ttxˈotxˈ te kymajin xjal, exsin xiˈtz toj jun tbˈe najchaq wen. 	 Wayeseqala ukulandisa lo mfanekiso, ethi kubantu: “Umuntu watshala isivini, wasiqashisa kubalimi, waya kwelinye izwe isikhathi eside.


quˈn kykyaqiljo a nkubˈ bˈinchin teˈ a taj Dios, ayetzin wejiˈy witzˈin, ex wanebˈ ex nnaniy. 	 Ngokuba owenza intando kaNkulunkulu nguye ongumfowethu nodadewethu nomame.”


Jun majjo ikyjo, toj jun qˈij te ajlabˈl, otaq tzˈok ten Jesús xnaqˈtzil toj jun muˈẍ ja te kynaˈbˈl Judiy Dios. 	 Wayefundisa kwelinye lamasinagoge ngesabatha.


Quˈn tbˈanilxjo luˈn, ex ntzalaj Dios, a Klolqe te jun majx, tiˈj. 	 Lokhu kuhle, kuyabongeka emehlweni kaNkulunkulu uMsindisi wethu


Ataqtzin te Cainán kˈwalbˈajtaqtzin teˈ te Enós, a tkˈwaltaq Set, a tkˈwaltaq Adán. Ataqtzin te Adán tzajnin te Dios. 	 ka-Enose kaSeti ka-Adamu kaNkulunkulu.


Me nya tuˈn ikyjo, mix i yoliniltl, qalaˈ kykyaqil qˈij, i xnaqˈtzin, ex i yolin toj tnejil ja te naˈbˈl Dios ex kyojile junjun ja, tiˈjjo Tbˈanil Tqanil kolbˈil tiˈj Jesús, a Crist. 	 abayekanga ukufundisa nokushumayela ivangeli ngoJesu Kristu imihla yonke ethempelini nasemakhaya.


Tbˈajlinxiˈ ikyjo, nliy jun kyaˈj akˈaj ex jun txˈotxˈ akˈaj, quˈn ajo tnejil kyaˈj exsin tnejil txˈotxˈ otaq chi kubˈ naj. Ex ntiˈtaqljo ttxuyil aˈ. 	 Ngase ngibona izulu elisha nomhlaba omusha; ngokuba izulu lokuqala nomhlaba wokuqala kudlulile, nolwandle alusekho.


Exsin ikyxjo, qa at jun xjal s‑ok tmujbˈin tibˈ tukˈa qAjaw, bˈeˈx k‑okil junxchˈin kyanmin tukˈa. 	 Kepha ohlangene neNkosi ungumoya munye nayo.


Tuˈntziˈn ikyjo, nlay tzˈel wikyˈiˈn t‑xtalbˈil qMan Dios. Quˈn noqit aku chin kleta noq tuˈn tjapin bˈajjo ojtxe kawbˈil wuˈn, ntiˈxitla tajbˈiˈn tkyimlin Crist. 	 Angiwenzi ize umusa kaNkulunkulu, ngokuba uma ukulunga kuya ngomthetho, khona uKristu wafela ize.”


Xi ttzaqˈwin Jesús kye: Twutzxix kxel nqˈmaˈn kyeˈy, nya te Moisés saj qˈoˈnte wabˈj te toj kyaˈj, qalaˈ aku te nMaˈn. Ikytzin wejiˈy, ma chin tzaj tchqˈoˈn weˈ te jun wabˈj, a twutzxix te toj kyaˈj. 	 UJesu wayesethi kubo: “Ngiqinisile, ngiqinisile ngithi kini: Kwakungesiye uMose owanipha isinkwa esivela ezulwini, kodwa uBaba unipha isinkwa soqobo esivela ezulwini.


Atzin jaˈlin, qˈuqle qkˈuˈja qa saqxix toj qanmiˈn, tuˈn nqo bˈinchinjiˈy bˈaˈn, tzeˈnku taj qMan. Me chi naˈn Diosa qiˈja, noqit kukx saqix qanminjiˈy junjun qˈij tuˈn. 	 Sikhulekeleni, ngokuba siyethemba ukuthi sinonembeza omuhle, sithanda ukuhamba kahle ezintweni zonke.


Nbˈettaq kykyaqil qˈij ex kykyaqil qnikyˈin kywiˈyile wutz ex tojile muqbˈil kyimnin. Nẍchˈin wen, ex n‑ok tlankˈintaq tibˈ tukˈa abˈj. 	 Ngesikhathi sonke ubusuku nemini wayesemathuneni nasezintabeni, ememeza, ezilimaza ngamatshe.


Tkyaqil xjal tzaj tkyˈiwbˈil Dios kyibˈaj tzeˈnku txˈotxˈ, aj ttzaj jbˈal tibˈaj. Qa ma tzaj tbˈanilx tawaljo txˈotxˈ, attzin tkyˈiwbˈil Diostz tibˈaj, ex nim n‑ajbˈin kye xjal, a nchi aqˈnin tiˈj. 	 Ngokuba umhlabathi, ophuze imvula efika kaningi phezu kwawo, umilisa imifino ebasizayo abawulinyelwayo, uyabusiswa nguNkulunkulu;


Ex kukx n‑el kyiˈn kyja tal qya, a o kyim kychmil, ex nimxix tqan nchi naˈn Dios, me noqtzintla tuˈn mina tzˈele tnikyˈtzajil kybˈinchbˈin, a nya wen, kywutzxjal. Me ayetziˈn xjal lo, nimxixtl tkawbˈil qMan ktzajil kyibˈaj, a kujxix wen, chi Jesúsjo. 	 abadla izindlu zabafelokazi, bekhuleka isikhathi eside ngokuzenzisa; laba bayakwamukeliswa ukulahlwa okukhulu.”


Ex xi tqˈmaˈn, tuˈn kykuˈx toj aˈ te jawsbˈil aˈ tiˈj tumil tbˈi Jesucrist. Tbˈajlinxiˈ ikyjo, kubˈsin kywutz te Pegr, tuˈn tkyij jun jteˈbˈintl qˈij kyukˈa. 	 Wayeseyala ukuba babhapathizwe egameni leNkosi. Base bemncenga ukuba ahlale izinsuku ezithile.


Bˈeˈxsin ok laqˈe tnejil xqˈuqil kykˈatz, exsin xi tqˈmaˈntz, tuˈn tkuˈx Pabl toj tze, ex tuˈn tok kˈlet kyukˈa kabˈe kxbˈil. Tej tbˈajjo ikyjo, xi tqanintz ankyetaqjo Pabl, ex tiˈchaq otaq bˈant tuˈn. 	 Khona induna yenkulungwane yasondela, yamthatha, yayala ukuba aboshwe ngamaketanga amabili, yabuza ukuthi ungubani nokuthi wenzeni.


jaˈ ele qkˈulbˈiˈn qibˈa kyukˈa ilaˈ nimil, a xi txkoˈn qeˈy, tuˈn qkyija wuq qˈij kyukˈa. Ikytziˈn, o kaninjiˈy tzmax Rom. 	 Safumana khona abazalwane, sancengwa ukuba sihlale nabo izinsuku eziyisikhombisa; kanjalo safika eRoma.


Ex ikytzin qaqˈjo tzeˈnku qˈaqˈ anetziˈn; tex jun joybˈil qˈojx toj qxmilil; ex nya wen nqo ele tuˈn. Qˈontz tqˈaqˈil tuˈn tqˈaqˈil tajaw il. Nim ntjyoˈn tumil tuˈn qbˈinchin il. Tuˈntzintzjo, atkux ikyx kbˈajile qchwinqiljo tzaluˈn twutz txˈotxˈ tukˈa qˈoj. 	 nolimi lungumlilo, ulimi lumi luyizwe lokungalungi phakathi kwezitho zethu, lungcolisa umzimba wonke, luthungela ukuphila konke, luthungelwa yisihogo.


Tqˈma Jesús ikyjo, noq tuˈn nxi kyqˈmaˈn te, qa tzyuˈntaq tuˈn tajaw il, ex qa nya tuˈn Xewbˈaj Xjan nbˈaj kubˈ tbˈinchintaq tkyaqil. 	 Ngokuba bathi unomoya ongcolileyo.


Me atzaj teˈ tel kynikyˈ tajaw kuˈxin qya, qa nlay kykanbˈe txqantl pwaq tuˈn, bˈeˈxsin ok kytzyuˈntz Pabl ex Silas, 	 Kwathi abaniniyo sebebonile ukuthi ithemba lenzuzo yabo limukile, bababamba oPawulu noSila, babahudulela esigcawini phambi kwababusi,


Aj qa at jun xi txkontiy toj jun nintz qˈij te mejebˈlin, nya bˈaˈn tuˈn tkubˈ qey tibˈaj jun tbˈanil qˈuqbˈil, quˈn yajtzaj qa xpon kaninku juntl txokenj, a nim chˈintl toklin tzeˈnku te, 	 “Nxa umenyiwe ngumuntu ukuya emshadweni, ungahlali esihlalweni esiphambili, funa ngabe ukhona omkhulu kunawe omenyiwe nguye,


Tuˈnpetziˈn, ma qo kubˈsin qwutza te Tito, tuˈn t‑xiˈ juntl majl kyukˈiy, tuˈntzintla tjapin kyuˈn tuˈn kywenila, tuˈn tja chmetjo oyaj, a otaq txi xkye tuˈn. 	 saze samncenga uThithu ukuba, njengalokho wayeseqalile ngaphambili, kanjalo afeze futhi kini lowo msebenzi womusa.


Tej tjapin Moisés te kaˈwnaq abˈqˈe, kubˈ tbˈisin tuˈn t‑xi qˈolbˈil kyeˈ t‑xjalil, ayej tyajil Jacob. 	 “Kuthe eseneminyaka engamashumi amane ezelwe, kwafika enhliziyweni yakhe ukuba abamele abafowabo, abantwana bakwa-Israyeli.


Tuˈn ikyjo, mi jaw qnimsin qibˈ, tuˈn mi tzaje nya bˈaˈn qxol, ex mi loˈchj qkˈuˈj tiˈj juntl. 	 Masingafuni udumo oluze, siqalana, sifelane umhawu.


Qa kˈuˈjlin qMan Dios quˈn, ex qa nkubˈ qnimiˈn a ntqˈmaˈn, n‑el qnikyˈ te qa ajin qeˈ tkˈwal kˈuˈjlinqe quˈn. 	 Ngalokho siyazi ukuthi siyabathanda abantwana bakaNkulunkulu, nxa sithanda uNkulunkulu, senza imiyalo yakhe.


Tuˈnpetziˈn, xi tqˈmaˈn Jesús kye: Twutzxix kxel nqˈmaˈn kyeˈy, qa ayiˈn Tkˈwal Dios, nlay bˈant tuˈn nbˈinchiˈn jun tiˈ noq wuˈnx wibˈxa; qalaˈ oˈkx nkubˈ nbˈinchinjiˈy a n‑ok nkaˈyiˈn te nMaˈn. Quˈn tkyaqilxjo nbˈant tuˈn nMaˈn, ex ikyxjo nbˈant wuˈn, ayiˈn Tkˈwal. 	 Khona uJesu waphendula, wathi kubo: “Ngiqinisile, ngiqinisile ngithi kini: INdodana ingenze lutho ngokwayo, kuphela lokho ebona uYise ekwenza, ngokuba lokho akwenzayo yena, neNdodana iyakwenza kanjalo.


Mi nkubˈ qbˈinchiˈn jun tiˈ toj qchwinqila tuˈn mi jaw tolpaj jun aˈla toj tnimbˈil, tuˈntzin mi chi yolbˈinxjal tiˈj qaqˈnbˈiˈn. 	 asibekeli muntu nasinye isikhubekiso nangokukodwa, funa inkonzo yethu isolwe,


Teˈ kylonte, i ok ten qˈmalte tkyaqiljo jniˈ tqˈma angel kye. 	 Sebebonile balanda ngalelo zwi ababetshelwe lona ngalowo mntwana.


Me kyojjo qˈij, tej toktaq Galión te kawil txˈotxˈ Acay tbˈi, bˈeˈx ok kychmoˈn Judiy kyibˈ, tuˈn kyok meltzˈaj tiˈj Pabl. Xi qˈiˈn kywutz kawil, 	 Kwathi uGaliyu engumbusi wase-Akhaya, abaJuda bamvukela uPawulu nganhliziyonye, bamyisa phambi kwesihlalo sokwahlulela,


Atzin teˈ juntl iky teˈ tqˈma kyjaluˈn: Nlay chin kanin weˈ, quˈn ma nloqˈa jweˈ muj nwakixa te kjol, ex ma chink chˈin lolkye qa bˈaˈn chi kjon; noqx cheˈwx tkˈuˈja wiˈja, chichkujiˈy. 	 “Omunye wathi: ‘Ngithengile izinkabi eziyishumi, sengiya ukuzilinga; ngiyakuncenga, mawungilandulele.’


Tuˈnpetziˈn, ntiˈx jun kolbˈil teˈy, qa nyolbˈiˈn tiˈj jun bˈinchil il, ex qa ikyxl tejiy nbˈant tuˈn. Quˈn tibˈajxa kˈwele tzˈaqjo tyola. 	 Ngakho awunakuzilandulela wena muntu, noma ungubani owahlulelayo, ngokuba ngalokho owahlulela ngakho omunye uyazilahla wena, ngokuba wena owahlulelayo uyakwenza khona lokho nawe.


Atzaj teˈ tok kychmoˈnxjal kyibˈ, xi tqanin Pilat kye: ¿Ankyeˈ kyaja tuˈn t‑xi ntzaqpiˈn: A Barrabás, mo a Jesúsj, a tok tbˈi te Crist? chiˈ. 	 Ngakho sebebuthene, uPilatu wathi kubo: “Nithanda ukuba nginikhululele bani, uBaraba nokuba uJesu othiwa uKristu, na?”


Quˈn qa taja tuˈn tok kaˈyin tuˈn kykyaqilxjal tiˈjjo nbˈant tuˈn, mi kubˈ tewin tibˈa tzaluˈn toj Galiley; qalaˈ qˈimix tibˈa, ex yekˈinkuy kywutz kykyaqilxjal. 	 Ngokuba akukho muntu owenza utho ekusithekeni, efuna yena uqobo lwakhe abe sobala. Uma wenza lezi zinto, zibonakalise wena kulo izwe.”


Qa ma tzaj qˈoˈn tuˈn qoksin kykˈuˈj txqantl, bˈaˈn tuˈn tok tilil quˈn; qa ma tzaj qˈoˈn qoklin tuˈn qsipin chˈin tiˈjjo at qe, qqˈonx tukˈa tkyaqil qanmin. Ex qa ma tzaj qˈoˈn qoklin te nejinel, bˈaˈn tuˈn tjapin bˈajx quˈn toj tumil; ex qa ma tzaj qˈoˈn qoklin tuˈn tqˈaqˈin qkˈuˈj tiˈj jun qukˈa, qˈaqˈinx qkˈuˈj tukˈa tzaljbˈil. 	 njengalokho kulotshiwe ukuthi: “UNkulunkulu wabanika umoya wobuthongo, amehlo okungaboni, nezindlebe zokungezwa, kuze kube lusuku lwanamuhla.”


Ayin wejiˈy, itzˈqiˈn; bˈaˈnxi in kyima, me atziˈn jaˈlin, itzˈqin weˈ te jun majx. Ayin weˈ at wokliˈn, tuˈn kyjatz kyimnin te chwinqil, mo tuˈn kyxiˈ toj kynajbˈil kyimnin te jun majx. 	 nophilayo; ngangifile, bheka, sengingophilayo kuze kube phakade naphakade, futhi nginezihluthulelo zokufa nezeHayidese.


Bˈeˈx xi tqˈmaˈn Natanael te Lip: ¿Ma akupela tzˈetz jun nmaq xjal tojjo muchˈ tnam Nazaret? Ex xi ttzaqˈwin Lip: Ku tzaja wukˈiy; k‑elil tnikyˈa te. 	 UNathanayeli wathi kuye: “Kungase kuvele okuhle eNazaretha na?” UFiliphu wathi kuye: “Woza ubone.”


Aye kyeˈ aku chi ok te kujsil teˈ tkyaqiljo lo. 	 Nina-ke ningofakazi balezi zinto.


Xitzin tqanin Pegr kyjaluˈn: Taa, ¿Ma noqtzin qeˈy ma tzaj tqˈmanejiy techil lo, mo te tkyaqilxj? 	 UPetru wayesethi kuye: “Nkosi, usilandisa thina lo mfanekiso nokuba bonke na?”


Ex qa at jun nya bˈaˈn o tzˈok tbˈinchin tiˈja, mo qa at tkˈas tey, peyimila wiˈja, 	 Kodwa uma ekonile ngento, noma enecala kuwe, lokho kubalele kimi;


Ex ntqˈmaˈntaq Juan: Loqin weˈ nchin yolin kyxola tiˈj Tyol Dios. Me atx juntl tetz lipchetz wiˈja nimxixtl toklin tzeˈnku weˈ. Bˈinchil Tkyaqil ex nimxjo tkawbˈil. Ayintzin weˈ ntiˈx wokliˈn nipe tuˈn woka te taqˈnil. 	 Washumayela wathi: “Emva kwami kuyeza onamandla kunami, engingafanele ukuba ngikhothame ngithukulule umchilo wezicathulo zakhe.


Tej tjaw sakˈpaj Jse toj twatl, kubˈ tbˈinchin tzeˈnkuxjo otaq tqˈma t‑angel qAjaw te, ex bˈeˈx xi tkˈleˈn Mariy te t‑xuˈjil. 	 UJosefa esevukile ebuthongweni wenza njengalokho imyalile ingelosi yeNkosi, wamthatha umkakhe;


Quˈn o nbˈiˈy jun tqanil kyiˈja kyuˈn jniˈ tbˈaj Kloé, qa at qˈoj kyxola. 	 Ngokuba ngitsheliwe ngani bazalwane bami ngabendlu kaKlowe ukuthi kukhona ukuphikisana phakathi kwenu.


Me ajtzin kyxi qˈoˈn toj kyqˈobˈ aj kawil, mina chi jaw bˈisiˈn tiˈ kxel kyqˈmaˈn, ex tzeˈn tuˈn tbˈant kyyoliˈn. Quˈn ajtzin kyok ten yolil, ax Dios ktzajil qˈoˈnte ttxolil kyyola. 	 “Kepha kuyakuthi, nxa benikhaphela, ningakhathazeki ngokuthi niyakukhuluma kanjani nokuthi niyakuthini, ngokuba niyakuphiwa ngaso leso sikhathi eniyakukukhuluma.


Me atzin teˈ at Xewbˈaj Xjan toj tanmin, n‑el teˈ tnikyˈ te tkyaqil, ex mix aˈlx jun aku tzaj qˈoˈnte juntl tumil te. 	 Kepha ongowomoya ubonisisa konke, kodwa yena kabonisiswa muntu.


Nchi etzkutaqjo ayej moẍqetaq, tej tul qˈiˈn juntl ichin, a mibˈin yolin te Jesús, quˈn tokxtaq jun taqˈnil tajaw il toj tanmin. 	 Ekuphumeni kwazo, bheka, kwalethwa kuye isimungulu esinedemoni.


Me qatzin qa najle Crist toj kyanmiˈn, exla qa ma kyimjo kyxmilila tuˈn tpaj kyila, me metzin kyanmiˈn, ok k‑anqˈil te jun majx tukˈa Dios, quˈn tuˈn ma tzˈok tzˈaqle twutz. 	 Uma uKristu ekini, umzimba ufile ngenxa yesono, kepha umoya ungukuphila ngenxa yokulunga.


Tej tjaw tlaqin tal Tal rit tkyajin jupbˈilte, nbˈiy tkyajin ajbˈil ntqˈmaˈn: Ku tzajach. 	 Nalapho livula uphawu lwesine, ngezwa izwi lesidalwa sesine sithi: “Woza!”


Quˈn te qe, o qˈumlajtzjo yol luˈn te kolbˈil, ikytziˈn tzeˈnku qˈumlajtz kye xjal ojtxe. Me ayetziˈn xjal, ntiˈx ajbˈine yol kye, a qˈumj, quˈn noq ok kybˈiˈn, ex mix kubˈ kynimine. 	 Ngokuba phela nathi sashunyayezwa ivangeli njengabo; kepha izwi abalizwayo alibasizanga bona, lokhu lingahlangananga nabezwayo ngokukholwa.


Me nimx jaˈlin iteˈk te tnejil tzaluˈn twutz txˈotxˈ, me chi kyjel te tchˈibˈil, qa ntiˈ kynimbˈil. Ex nimx ntiˈ kyoklin tzaluˈn twutz txˈotxˈ jaˈlin, me kchi okil te tnejil noq tuˈn kynimbˈil. 	 Kepha abaningi abokuqala bayakuba ngabokugcina, nabokugcina babe ngabokuqala.”


Me ante aqˈnil, a xi ttzyuˈn jweˈ mil pwaq, bˈeˈx kubˈ tqˈoˈn tkˈaẍjil, tuˈn tchˈiy pwaq. Ex bˈeˈx tkanbˈe jweˈtl mil. 	 Lowo obamukele amatalenta ayisihlanu wahamba masinyane, wasebenza ngawo, wazuza amanye ayisihlanu.


Mix jyete tumil kyuˈn, tzeˈn tuˈn tkubˈe tzˈaqetaq Jesús kyuˈnx tyol kywutzxjal. Tuˈnpetziˈn, bˈeˈx i kubˈ qen, ex i jaw kaˈylaj, tuˈn tumil tyol Jesús, tej tok ten tzaqˈwil teˈ jniˈ kyyol. 	 Abaze baba namandla ukumhila ngezwi lakhe phambi kwabantu; bamangala ngokuphendula kwakhe, bathula.


Ex tuˈntzintzjo, waja tuˈn wojtzqiˈntejiˈy tajbˈil qAjaw, ex tuˈntzintla nnaˈntejiˈy tipin Jesús toj nchwinqila, a tipin ikyx tzeˈnku tej tjatz itzˈje juntl majl kyxol kyimnin. Ex ikyxjo, waja tuˈn tikyˈx wuˈn, tzeˈnku ma tzikyˈx tuˈn, ex tzmaxi aj nkyima. Ikytziˈn, waja tuˈn tjapin bˈaj nnimbˈila tzeˈn tjapin bˈaj tuˈn qAjaw, tej tkyim. 	 ukuze ngimazi yena, namandla okuvuka kwakhe, nokuhlanganyela ezinhluphekweni zakhe, ngimfuze ngokufa kwakhe,


Nyatzin tiˈ weˈ waj tuˈn t‑xi nqˈmaˈnjiˈy luˈn: Qa at jun tkˈwal qˈinin, at toklin tiˈjjo tkyaqil at te ttata tuˈn tetzinte. Me qa naˈmtaq tpon kanin qˈij, jaˈ tuˈn tetzinte, ikyx toke tzeˈnku jun aqˈnil te jun majx. 	 Kepha ngithi ngesikhathi indlalifa iseyingane, kayahlukile ngalutho encekwini, ingani iyinkosi yakho konke;


Atzin Tkawbˈil Dios toj kyaˈj, ikytziˈn tzeˈnku jun nmaq kawil kubˈ tikyˈsin jun nintz qˈij, tej tmeje tkˈwal. 	 “Umbuso wezulu ufaniswa nomuntu oyinkosi, owenzela indodana yakhe umshado.


Tzajtzin ttzaqˈwiˈn yabˈ: Ay Tata, mix aˈl jun mojil weˈ, tuˈn nkuˈxa toj tkubˈil aˈ, aj tjaw yekj. Ajtzin tjaw yekjjo aˈ, waja tuˈn t‑xi nxoˈn wibˈa toj, me junxil nxi t‑xoˈn tibˈ nej. 	 Ogulayo wamphendula wathi: “Nkosi, anginamuntu wokungifaka echibini, nxa amanzi ezanyazanyiswa; kuthi ngiseza, kwehle omunye phambi kwami.”


Tuˈnpetziˈn, qa at jun qya, tkyˈeˈ jax tktxuˈn twiˈ toj tja Dios, bˈaˈntla tuˈn tel tmitzoˈn twiˈ, tuˈn tok tzeˈnku jun ichin te jun majx. Me jun tij ttxˈixewjo qya aku tzˈel ikyjo tuˈn tkyij twiˈ tzeˈn twiˈ jun ichin. Tuˈnpetziˈn, ilx tiˈj tuˈn tjax tktxuˈn twiˈ toj tja Dios. 	 Ngokuba uma owesifazane engagubuzele, akagundwe. Uma kuyihlazo kowesifazane ukuba agundwe noma aphuce, akagubuzele.


Me tuˈn mina xi tniminjiy a xi nqˈmaˈn tey, mina bˈantl tyoliˈn jaˈlin, tzmaxi ajxi tjapin tqˈijjo, a ma txi nqˈmaˈn tey. 	 Bheka-ke, uzakuba yisimungulu, ungakwazi ukukhuluma kuze kube lusuku okwenzeka ngalo lokhu, ngokuba ungakholwanga ngamazwi ami azakugcwaliseka ngesikhathi sawo.”


Ajtzin tnoj, aye kyiẍil kjawitz kyiˈn tzma ttzi aˈ. Antza, kchi kˈwele qeye skˈol teˈ kyiẍ. Ayetziˈn wen, kchi xel kˈuˈyit toj chiˈl; ex ayetziˈn mina, chi xel kyxoˈn. 	 lithe seligcwele, balidonsela ogwini, bahlala phansi, babuthela ezinhle ezitsheni, kepha ezimbi bazilahla.


Tzˈibˈinkujiy lo te nejinel toj Ttanim Dios toj tnam Esmirna: Ikytzin ntqˈmaˈn Jesús, a attaq te tnejil ex tibˈaj tkyaqil, a kyim, ex a jaw anqˈin juntl majl: 	 “Nakuyo ingelosi yebandla laseSmirna loba ukuthi: “Nakhu akushoyo owokuqala nowokugcina, owayefile kepha osephila, uthi:


Ikyˈx tkyaqil yajbˈil ex nimku tiˈ tuˈn, tuˈntaq tkubˈ tzˈaq toj il, me mix kubˈe tiˈj. Tuˈntzintzjo, nqˈaqˈin tkˈuˈj qiˈj, ex ntzaj tqˈoˈn jun oˈnbˈil qe, tuˈn mina qo kubˈ tzˈaq toj il. 	 Ngokuba lokhu wahlupheka yena uqobo elingwa, unamandla okusiza abalingwayo.


Xi tqˈmaˈn Jesús te: Mi tzalaja noq tuˈn ma chin tliˈy, ex ma chin ok tmekoˈn qa ayinjiˈy, quˈn naˈmx njaxa tukˈa nMaˈn. Quˈn aj njaxa toj kyaˈj, tzul jun tzaljbˈil nimxix te teˈy, aj tul Xewbˈaj Xjan toj tanmiˈn te jun majx. Me kux txiˈy, ex qˈmaˈnxa tqanil kye nxnaqˈtzbˈiˈn, a kˈuˈjlinqexix wuˈn. Chkujiy kyjaluˈn: Kchin jawixa tkˈatz Dios, a nMaˈn ex kyMaˈn. Ex ma chin kaniˈn tukˈa nDiosa, a axjo kyDiosa. 	 UJesu wathi kuye: “Ungangithinti, ngokuba angikenyukeli kuBaba. Kepha yana kubazalwane bami, ubatshele ukuthi ngenyukela kuBaba noYihlo, kuNkulunkulu wami noNkulunkulu wenu.”


Oˈkx bˈiˈn wuˈn, qa a Xewbˈaj Xjan ntzaj qˈmante weˈy, qa chin kˈwelixi toj tze, ex qa nimx yajbˈil kykyˈelix wuˈn toj tkyaqil tnam, jaˈ kchin kyˈeliˈy. 	 kuphela ukuba uMoya oNgcwele uyafakaza kimi imizi ngemizi ethi izibopho nezinhlupheko zingihlalele.


Me ankye teˈ kxel kˈwan teˈ cheˈwe kxel nqˈoˈn, nlaypen tzaj jun majl teˈ kˈwaj tiˈj. Quˈn atziˈn cheˈwe kxel nqˈoˈn te, kpuljil toj tanmin, tzeˈnkuˈ xlokˈ aˈ, tuˈn tten tchwinqil te jun majx. 	 kepha lowo oyakuphuza amanzi engiyakumnika wona kasayikoma naphakade; kepha amanzi engiyakumnika wona, phakathi kwakhe ayakuba ngumthombo wamanzi aphuphumayo, kube ngukuphila okuphakade.”


Me iteˈ junjun, a noq xi kychˈuẍsin kyanmin, tuˈn mina t‑xi kynimin, ex noq i ja yolbˈin kywutzxjal tiˈjjo nimbˈil tiˈj Jesús. Tuˈn ikyjo, bˈeˈx etz Pabl toj ja te kynaˈbˈl Dios Judiy, junx kyukˈa nimil, exsin i xi tkˈleˈntz toj jun ja te xnaqˈtzbˈil, a tetaqjo jun ichin, Tirano tbˈi. 	 Kepha lapho abathile bezenza lukhuni bengalaleli, bekhuluma kabi ngaleyo Ndlela phambi kwabantu, wasuka kubo, waqembula abafundi, washumayela imihla ngemihla esikoleni sikaTiranu.


¡Kaˈn! Kchi xel nsmaˈn tzeˈnqekuˈ rit kyxol xoˈj. Me chi okxixa ẍtij tzeˈnku jun kan, ex bˈuninxix tzeˈnku jun tal palom. 	 Bhekani, ngiyanithuma ninjengezimvu phakathi kwezimpisi; ngakho-ke hlakaniphani njengezinyoka, nibe mnene njengamajuba.


Ex naˈmx tkyijjo Tyol toj kyanmiˈn, quˈn naˈmx kynimiˈn wiˈja, a ayinkuy ẍin tzaj tchqˈoˈn Dios. 	 Nezwi lakhe aninalo elihleziyo phakathi kwenu, ngokuba amthumileyo yena lowo anikholwa nguye.


¡Ntiˈ kynabˈla, ex moẍqiˈy! ¿Ankyeˈ nimxixtl toklin? ¿Apela qˈanpwaq, mo qa a tnejil ja te naˈbˈl Dios, a s‑ok qˈonte toklin pwaq te xjanxix toj taqˈin Dios? 	 Ziwula, zimpumputhe, ngokuba yikuphi okukhulu kunegolide nethempeli elingcwelisa igolide na?


Tzunxtaq nchi rinin wen, tej tkubˈ tyekˈin Jesús tibˈ kywutz, ex i ok tqˈolbˈin. Ex i xi laqˈe tkˈatz, i tzaj kychleˈn tqan, ex i kˈulin twutz. 	 Bheka, uJesu wabahlangabeza, wathi: “Sanibona.” Besondela babamba izinyawo zakhe, bakhuleka kuye.


Exsin qˈiˈn Esteban tiˈjxi tnam, ex ok xoˈn tuˈn abˈj. Ex ayetzin ok bˈyonte, kyij kyoqxeniˈn tal kykamiẍ tukˈa jun kuˈxin, Saulo tbˈi. 	 bamkhiphela ngaphandle komuzi, bamkhanda ngamatshe. Ofakazi babeka izingubo zabo ngasezinyaweni zensizwa egama layo linguSawulu.


Qalaˈ, a wejiˈy nxi nqˈmaˈn, qa ayeˈ nya nimil, tzeˈn nxi kyqˈoˈn tchibˈjil aluˈmj te oyaj kywutzjo kywutzbˈiyil, te taqˈnil tajaw il nxi kyqˈoˈne, ex nya te qMan Dios. 	 Kodwa ngithi: Lokho okuhlatshwa ngabezizwe bakuhlabela amademoni, kabakuhlabeli uNkulunkulu. Kepha angithandi ukuba nibe nenhlanganyelo namademoni.


¡Ma nintzx tumil! Tnejilxix, ma txi tqˈoˈn te Dios Tyol kye Judiy. 	 Kukhulu ngezindlela zonke. Kuqala ngokuba baphathisiwe amazwi kaNkulunkulu.


Ikytzin bˈajjo, bˈeˈx xiˈ Jacob najal toj Egipto, ex antza kyime; ex ikyqexjo tkˈwal, aye ojtxe qxeˈchil, antza i kyime. 	 UJakobe wehlela eGibithe; wafa yena nawobaba.


Qalatziˈn kye qtzan qtaˈẍ ojtxe i waˈn tiˈjjo wabˈj, a maná, a xiˈ tqˈoˈn Moisés tojjo tzqij txˈotxˈ, ikyxtaqjo tzeˈnkuˈ ntqˈmaˈn Tuˈjil Tyol Dios: Xi tqˈoˈn kywa, aj kuˈtz toj kyaˈj. 	 Okhokho bethu badla imana ehlane njengokulotshiweyo ukuthi: ‘Wabapha isinkwa esivela ezulwini ukuba badle.’ ”


Tuˈnpetziˈn, aye nchi bˈet tzeˈnkuxjo ntqanin tachbˈil kyxmilil, mi ntzalaj Dios kyiˈj. 	 abasenyameni abanakumthokozisa uNkulunkulu.


quˈn noq nchi qanbˈin ex nchi yasin kyiˈjxjal. 	 umlomo wabo ugcwele ukuthuka nokubaba;


Tzaj tchqˈoˈn juntl taqˈnil; noqx teˈ tkanin, bˈeˈx kubˈ kybˈyoˈn. I tzaj tchqˈoˈnl txqantl. Me ikyx bˈajjo kyiˈj: At kyˈixbˈe, ex at bˈeˈx bˈaj kubˈ kybˈyoˈn. 	 Wathuma enye futhi; yona bayibulala, nezinye eziningi: ezinye bazishaya, ezinye bazibulala.


Bˈaˈnqexa, quˈn kchi xeˈl qˈoˈn kyuˈn toj kyqˈobˈ kawil, ex kchi okil lipin kyiˈja kyojjo muˈẍ ja te kynaˈbˈlxjal Dios. 	 “Kepha xwayani abantu, ngokuba bayakunikhaphela emiphakathini, banishaye emasinagogeni abo.


Me ankye te at t‑xobˈil tuˈn t‑xi lipe wiˈja, junx kxele kyukˈa jniˈ nya nimil, ex aj ilqe, exqetziˈn bˈyol xjal, exqe aj pajil, exqetziˈn yuẍ, ex ayetziˈn nchi kˈulin twutzjo twutzbˈiyil, ex kykyaqiljo nikyˈil yol; antza chi xeˈle toj ttxuyil qˈaqˈ, a nkˈant tukˈa tkˈokˈjil tzˈeˈnaq. Atzin qˈaqˈ tkabˈ kyimin te jun majx. 	 Kepha amagwala, nabangakholwayo, nabanengekayo, nababulali, nezifebe, nabathakathi, nabakhonza izithombe, nabo bonke abaqamba amanga, isabelo sabo siyakuba sechibini elivutha umlilo nesibabule, okungukufa kwesibili.”


Ex ajo tja Dios toj kyaˈj, bˈeˈx noj tuˈn sibˈ, a tzajnin tiˈjjo tqoptzˈajiyil tipin Dios. Ex mix aˈl jun aku bˈant tuˈn tokx, tzmaxiˈ teˈ tjapin bˈaj wuq kyˈixsbˈajil, a qˈiˈntaq kyuˈn wuq angel. 	 Ithempeli lagcwala umusi ovela ekukhazimuleni kukaNkulunkulu nasemandleni akhe; akakho owayengangena ethempelini, zingakapheleli izinhlupho eziyisikhombisa zezingelosi eziyisikhombisa.


Atzin lo tkabˈ techil tipin bˈant tuˈn Jesús, tej tajtz Judey, ex pon kaninl Galiley. 	 Leso siyisibonakaliso sesibili uJesu asenza efikile eGalile evela eJudiya.


Noq teˈ tok tbˈiˈn Pilat ikyjo, bˈeˈx tzaj txqantl t‑xobˈil. 	 Kuthe uPilatu ezwa lelo zwi, kwayikhona esaba kakhulu,


Mi ntzaj qˈaqˈin kykˈuˈj kyiˈj txqantl, aj qˈojilqe, iqil yolqe, mibˈin chi tzyuˈn kyibˈ, kuj kyanmin, ikyˈil tiˈj tkyaqiljo bˈaˈn, 	 nabangenaluthando, nabahlebi, nabangazithibi, nabangenabumnene, nabangathandi okuhle,


Me atziˈn jaˈlin, ma chinka, tuˈntzin nteˈn tukˈa a saj chqˈoˈn weˈy. Ex mix aˈl jun kye ntzaj qaninte weˈy, jaˈ ma chinkiy. 	 “Manje ngiyamuka, ngiya kongithumileyo; akakho kinina ongibuza ukuthi: ‘Uya ngaphi na?’


Tej tbˈaj tqˈmaˈn Pabl ikyjo, bˈeˈx i aj kyej Judiy, ex nimxix i chˈotj kyxolx. 	 Kwathi eseshilo lokho, abaJuda baphuma benokuphikisana okukhulu phakathi kwabo.


Kybˈinkuy, ayiˈy bˈaˈn chi ikyˈin. Kux chi jaw kaˈylaja, ex kux chi oqˈa, quˈn kyojjo qˈij lo, nimx kawbˈil kˈwel nbˈinchiˈn, a nlayla txi kynimin, qa junxil xi qˈmaˈnte kyeˈy, chi Pabl kye xjal antza. 	 “ ‘Bhekani nina zideleli, nimangale, ninyamalale, ngokuba mina ngisebenza umsebenzi emihleni yenu, umsebenzi eningayikukholwa yiwo, nakuba umuntu enilandisa ngawo.’ ”


Tojxi tkabˈ qˈij, i kanin toj Cesarea, jaˈ nyontaq Cornelio kyiˈj, junx tukˈa jun chˈuq t‑xjalil ex qeˈ tukˈa, ayeˈ otaq chi tzaj ttxkoˈn. 	 Ngangomuso bangena eKesariya. UKorneliyu wayebalindele esebizile izihlobo nabangane bakhe abakhulu.


Atzin kynimbˈila ikyjo ntzaj tqˈoˈn tqˈuqbˈil qkˈuˈja twutz qMan Dios, noq tuˈn Crist. 	 Kepha sinethemba elinjalo ngoKristu kuNkulunkulu,


Ex i bˈitzin tiˈjjo tbˈitz tal Tal rit ex te Moisés, a taqˈnil Dios. Ex kyqˈma: Ay qAjawa Dios nimxix tipiˈn, ex te kaˈybˈajilxjo tkyaqil tbˈinchbˈiˈn; ex jikyin ex twutzqexixjo ayejo tumil, quˈn Ay, Kawil tibˈaj tkyaqil tnam. 	 Bahlabelela igama likaMose inceku kaNkulunkulu negama leWundlu, bathi: “Mikhulu, iyamangalisa imisebenzi yakho, Nkosi Nkulunkulu, Mninimandla onke; zilungile, ziqinisile izindlela zakho wena Nkosi yezizwe;


Ante Tmas, a Kwaˈch tbˈi tok, tzaj tqˈmaˈn qeˈy: Qoqe qkyaqilx, tuˈntla qkyim junx tukˈa. 	 Khona uTomase, othiwa uDidimu, wathi kubafundi abakanye naye: “Asihambe nathi, ukuze sife kanye naye.”


Ex juntl tumil chi Tkˈwal Diosjo kyjaluˈn: Kqebˈil nkˈuˈja tiˈja. Ex juntl majl tqˈma: Ex loqiˈn lo, junx kyukˈa tkˈwala, ayeˈ o chi tzaj tqˈoˈn weˈy. 	 futhi: “Ngiyakubeka ithemba lami kuye,” futhi: “Bheka mina nabantwana uNkulunkulu anginike bona.”


Ex tzaj ttzyuˈn jun tkˈwel kˈwabˈj tukˈa vin, ex xi tqˈoˈn chjonte te Dios tiˈj; xi tqˈoˈn qeˈy, ex tzaj tqˈmaˈn: Chi kˈwaˈn tojjo tkˈwel kˈwabˈj lo kykyaqilxa, 	 Wayesethabatha isitsha, wabonga, wabanika, wathi: “Phuzani nonke kuso;


Chi chiˈ kyjaluˈn: ¿Tiˈn k‑okil qbˈinchin kyiˈjjo xjal lo? Bˈiˈn kyuˈn kykyaqil aj Jerusalén, ma lonte tiˈjjo ma bˈant kyuˈn, ex nlay kubˈ qewin qa ma qˈanitjo ichin. 	 bathi: “Sizakubenzani laba bantu na? Ngokuba kusobala kubo bonke abakhileyo eJerusalema ukuthi isibonakaliso esiqhamileyo senziwe yibo, asinakukuphika.


a tkˈwaltaq Matusalén, a tkˈwaltaq Enoc, a tkˈwaltaq Jared, a tkˈwaltaq Mahalaleel, a tkˈwaltaq Cainán. 	 kaMathusala ka-Enoke kaJarethi kaMaleleyeli kaKayinani


¿Naˈmtzin tel kynikyˈa te ntqˈmaˈn Tyol Dios? A abˈj, a xi kyxoˈn bˈinchil ja, a nyakuj ntiˈtaq tajbˈin, me axixpente abˈjjo ma tzˈokin te tqˈuqil tẍkyin ja, a nimxix toklin. 	 Aniwufundanga yini lo mbhalo othi: “ ‘Itshe abalinqabayo abakhi lona laba yinhloko yegumbi;


Tuˈnpetziˈn, bˈeˈx kyijx tbˈi txˈotxˈ anetziˈn: Ttxˈotxˈil Chikyˈ; ax tbˈi tok jaˈlin. 	 Ngalokho insimu leyo ithiwa insimu yegazi kuze kube namuhla.


Tbˈajlinxiˈ ikyjo, xi nbˈiˈn jun tqˈajqˈojil nyakuj tqˈajqˈojil twiˈ nimku xjal toj kyaˈj. Nkyqˈmaˈn: ¡Aleluya! Nimxitjo tbˈi qMan Dios; ajo kolbˈil, ex tqoptzˈajiyil ex nimxix tipin, quˈn teqe te qMan Diosjo. 	 Emva kwalokho ngezwa kungathi izwi elikhulu lesixuku esikhulu ezulwini, lithi: “Haleluya! Insindiso, nenkazimulo, namandla ngokukaNkulunkulu wethu,


Ex texjo paq anetziˈn, bˈeˈx xi joqpaj tej ichin, a attaq taqˈnil tajaw il toj tanmin kyibˈaj xjal, a nchi yolintaq, ex tukˈa txqan tipin, bˈeˈx i kubˈjo ichin tuˈn, ex i bˈaj tbˈyoˈn. Tuˈntzin ikyjo, ẍbˈiˈqqe ex iẍjlinqe tej kyoq tojjo ja, jaˈ iteˈkxtaq. 	 Lowo muntu onomoya omubi wabadumela, wahlula ababili, wabanqoba, baze baphunyuka kuleyo ndlu behambaze, belimele.


Xitzin tqanin Pilat te Jesús kyjaluˈn: ¿An tejiy nmaq kawil kye Judiy? Ayiˈn, ikyxjo tzeˈnku ma tzaj tqˈmaˈn, chi Jesúsjo. 	 UPilatu wambuza wathi: “Wena uyinkosi yabaJuda na?” Wamphendula wathi: “Usho khona.”


Ku kyxiˈtziˈn kyukˈa t‑xnaqˈtzbˈin, exsin kˈaˈ txi kyqˈmaˈn kye ex te Pegr. Chichkujiˈy kye kyjaluˈn: Nej kanin Jesús kywutza tzma Galiley, tuˈntzin tbˈajjo aj kyij tqˈmaˈn kyeˈy. 	 Kodwa hambani nitshele abafundi bakhe kanye noPetru ukuthi uyanandulela ukuya eGalile; nizakumbona lapho, njengalokho eshilo kini.”


Me bˈeˈx kubˈ tewin Pegr twutz tkyaqil, ex xi tqˈmaˈn: Ntiˈ bˈiˈn wuˈn tiˈ qiˈjil nyoliniych. 	 Kodwa waphika phambi kwabo bonke, wathi: “Angikwazi lokhu okushoyo.”


Ex i jaw ttzyuˈn wuq wabˈj, exqetziˈn tal netzˈ kyiẍ, ex xi tqˈoˈn chjonte te Dios kyiˈj, i kubˈ tpiẍin, ex tzaj tqˈoˈn qeˈy, tuˈn t‑xi qsipiˈn kye jniˈ xjal. 	 wazithabatha izinkwa eziyisikhombisa nezinhlanzi, wabonga, wazihlephula, wanika abafundi, abafundi baphakela izixuku.


Tzmax tzaluˈn, ntiˈ jun tiˈ o txi kyqaniˈn noq toj tumil nbˈiˈy. Me atziˈn jaˈlin, kyqaninxa, ex ok ktzajil tqˈoˈn, tuˈntzin kynoja tukˈa tzaljbˈil. 	 Kuze kube kalokhu anicelanga lutho egameni lami. Celani, niyakwamukeliswa ukuba intokozo yenu igcwale.


Ayetzin Parisey ok tentl qanilte teˈ ichin: ¿Tzeˈn tten otaq chi kaˈyin twutz? Ante ichin xi tqˈmaˈn: Ok tsuˈn xoqˈl kyiˈj nwutza, ex el ntxjoˈn. Atziˈn jaˈlin, ma bˈant nkaˈyiˈnch. 	 Khona nabaFarisi futhi bambuza ukuthi ukuthole kanjani ukubona. Wathi kubo: “Waninda amehlo ami ngodaka, ngageza, sengiyabona.”


Texjo paq anetziˈn, bˈeˈx ok laqˈe Jesús tkˈatz kyimnin. Ok tmekoˈnjo tzˈlan jaˈ iqintaq. Tuˈn ikyjo, bˈeˈx i kubˈ weˈ kyej xjal, a iteˈkxtaq tjaqˈ. Xitzin tqˈmaˈn Jesústz tej kyimnin kyjaluˈn: Ay qˈa, kxel nqˈmaˈn tey: ¡Qeksa! 	 Yasondela, yathinta uhlaka; abaluthweleyo base bema. Yayisithi: “Nsizwa, ngithi kuwe: Vuka!”