Xitzin ttzaqˈwin Jesús kyjaluˈn: Jun maj, at jun ichin tzajninxtaq toj tnam Jerusalén, ex tuˈntaq tpon kanin toj tnam Jericó. Tzuntaq nbˈet, tej tok tzyuˈn kyuˈn txqan ileqˈ. Noqx techx bˈaj bˈyoˈn, exsin el qˈiˈn jotxjo jniˈ qˈiˈntaq tuˈn exsin jniˈ t‑xbˈalin. Atzaj teˈ chˈixtaqx tel kyimj ichin anetziˈn, bˈeˈxsin i oq kyej ileqˈ. 	 UJesu waphendula wathi: “Umuntu othile wehla eJerusalema eya eJeriko; watheleka phakathi kwezigcwelegcwele, zamhlubula izingubo, zamshaya, zamuka zimshiya umndondo nje.


Jaw ẍchˈin Jesús kujxix, ex bˈeˈx el kyim. 	 UJesu wayesememeza ngezwi elikhulu, wafa.


Twutzxixjo yol kxel nqˈmaˈn, ex bˈaˈn tuˈn tnimajtz kyuˈn tkyaqilxjal. 	 Likholekile leli zwi, lifanele impela ukwamukelwa,


Ex o tzaj tqˈoˈn qoklin, tuˈn qok te Ttanim, ex tuˈn qok te pale toj taqˈin qMan Dios, a Ttata. Nimxit tbˈi ex te teˈ tkyaqil tipin jaˈlin, ex te jun majx. Ikyxitjo. 	 nowasenza sibe ngumbuso nabapristi kuNkulunkulu uYise, kuye makube yinkazimulo namandla kuze kube phakade naphakade. Amen.


Me ate qAjaw ten wukˈiy, ex tzaj tqˈoˈn wipiˈn tuˈn nyoliˈn tiˈjjo Tbˈanil Tqanil kolbˈil kywutz nim xjal nya Judiyqe. Ex ax qAjaw mojin weˈy, tuˈn mi chin bˈajiˈy kyuˈn. 	 kodwa iNkosi yangimela, yangipha amandla ukuba intshumayelo ipheleliswe ngami, nabezizwe bonke bezwe; ngase ngikhululwa emlonyeni wengonyama.


Chiˈ kyjaluˈn kye: Kux cheˈxa tojjo tal kojbˈil jlajxi. Antza ok knetile jun tal bur kyuˈn, kˈloˈn, me mix jun xjal o chejinxi tibˈaj. Kypjumila, exsin kyintza tzaluˈn. 	 ethi: “Hambani niye emzaneni obhekene nani, nothi ukuba ningene kuwo, nizakufumana ithole lembongolo likhulekiwe, okungazange kuhlale muntu kulo; lithukululeni, nililethe.


Ex at txqan xjal tzaj kyojjo tnam nqayin, tuˈn kyul kanin toj Jerusalén. Tzaj kyiˈn kyyabˈ exqetziˈn xjal tzyuˈnqetaq kyuˈn taqˈnil tajaw il. Ex kykyaqilx bˈeˈx i qˈanit. 	 Kwabuthana nesixuku esivela emizini ezungeze iJerusalema, beletha abagulayo nabakhathazwa ngawomoya abangcolileyo; baphulukiswa bonke.


Noqpe oˈkx kyejiˈy tbˈanilxix kyaj te kykˈwala, exla qa nya wenqiˈy. ¿Yajtzin te Diostz, a at toj kyaˈj? ¿Ma nlaypetzila tzaj tqˈoˈn teˈ Xewbˈaj Xjan qe, qa ma txi qqanin te? 	 Ngakho-ke uma nina eningababi nikwazi ukubapha abantwana benu izipho ezinhle, kakhulu kangakanani uYihlo osezulwini uzakubapha abacela kuye uMoya oNgcwele.”


Qˈuqletaq Jesús jun maj tkˈatz jun tkubˈil oyaj pwaq, tokxtaq toj tnejil ja te naˈbˈl Dios, nkaˈyintaq kyiˈjjo jniˈ xjal tzeˈn nbˈaj kux kyqˈoˈntaq kyoyaj. Ex ayetzin qˈinin, nimx pwaq bˈaj kux kyqˈoˈn. 	 Wayesehlala phansi maqondana nomphongolo womnikelo, wabuka isixuku sibeka umnikelo emphongolweni. Abaningi abacebileyo babeka kakhulu.


Ikytzin taˈye te tajaw iljo, qa ma tzˈok meltzˈaj tiˈjx, nlay tzˈel wen. 	 NoSathane, uma ezivukela yena, ahlukane, akanakuma, kepha uyaphela.


Kyxoljo txqantl, attaq txqan kyxobˈil tuˈn tok kymujbˈin kyibˈ kyukˈa nimil, me i tzalaj tiˈjjo nbˈanttaq kyuˈn. 	 Kepha kwabanye akwabakho owayenesibindi sokuzihlanganisa nabo, kepha abantu babebazisa kakhulu;


Quˈn ma txi nqˈonjiˈy tqanil, a saj tqˈoˈn weˈy, ex ma txi kynimin, ex ma tzˈel kynikyˈ te, qa twutzxix tukˈiy ẍin tzajiˈy, ex qa ay saj chqˈoˈn weˈy. 	 Ngokuba amazwi ongiphe wona ngibaphile wona, bawamukela, bazi isibili ukuthi ngavela kuwe, bakholwa ukuthi wangithuma wena.


Chi tzalajxa kyukˈa nchi tzalaj; ex chi oqˈa kyukˈa nchi oqˈ. 	 Ngokuba uma ukulahlwa kwabo kungukubuyiswa kwezwe, ukwamukelwa kwabo kungaba yini, uma kungesikho ukuphila kwabafileyo na?


Nya qaja tuˈn kyoka kyˈaj toj kynimbˈila, qalaˈ tuˈn kybˈinchiˈn ikyxjo tzeˈnqeku nimil, a o chi kyim; ayej i ajbˈin te yekˈilte qe, qa kukx tuˈn qweˈ tojjo qnimbˈil, tzmaxi aj qten tukˈa qAjaw. Qatzin ma bˈantjo luˈntz quˈn, oktzin ktzajil qkˈmoˈn tkyaqiljo a at qoklin tiˈj tzaluˈn twutz txˈotxˈ ex toj kyaˈj te jun majx, a o tzaj tqˈmaˈn Dios, ex a o tzaj kykˈmoˈn ayej i kubˈ niminte ojtxe. 	 ukuba ningabi buthuntu, kodwa nibalingise labo abadla ifa lesithembiso ngokukholwa nangokubekezela.


Tuˈn tok qkˈuˈjlin Dios tukˈa tkyaqil qanmin, tkyaqil qnabˈl, ex tkyaqil qipin, ex tuˈn kyok qkˈuˈjlin qxjalil tzeˈnkux awo; axixjo luˈn nim toklin tzeˈnqekuˈ oyaj ex chojbˈil nchi kubˈ patit twiˈ t‑altar Dios. 	 futhi ukuyithanda yona ngenhliziyo yonke, nangengqondo yonke, nangamandla onke, nokuthanda umakhelwane njengalokhu umuntu ezithanda yena kudlula yonke iminikelo yokushiswa nemihlatshelo.”


jun xjal ikyjo jun nimil tibˈ ex ntiˈx chˈin n‑el tnikyˈ te. Oˈkx tajjo tuˈn tyasin ex tuˈn tyolbˈin, ex atziˈn anetziˈn ikytzin tzeˈnku jun yabˈil, ma tzˈok lemtzˈaj tiˈj. Quˈn antza ntzaje loˈchj kˈuˈjbˈaj, jniˈ jyoj qˈoj, ex tkyaqil ikyˈbˈil ex yasbˈil, 	 ukhukhumele lowo engaqondi lutho, kumphethe ukubuzana nokuphikisana ngamazwi okuvela kukho umhawu, nombango, nokuhlambalaza, nokuzindla okubi,


¿Tzeˈntzin tten ikyjo, a n‑el qnikyˈ tiˈj tyol junjun toj qyol? 	 Yini, pho, ukuba sonke ngabanye sizwe ngolimi lwakithi esazalwa nalo na?


Nqo aqˈniˈn kujxix wen, tuˈn tkanbˈitjo telix qqˈija. Aj kyqanbˈinxjal qiˈja, nqo qanin tkyˈiwbˈil qMan kyibˈaj; ex kukx ntzaj yajbˈiljo qiˈja, me kukx n‑ikyˈxiˈ quˈn; 	 siyakhandleka, sisebenza ngezandla zethu; sithi sithukwa, sibe sibusisa; sithi sizingelwa, sibe sibekezela;


Quˈn tyajil qtzan Israelqe, ex xi tkˈmoˈn Dios te Ttanim, ex najan Dios kyxol tukˈa tkyaqil tqoptzˈajiyil. Xi tqˈoˈn Dios tumil toj tkawbˈil Moisés tuˈn kykyijxjal toj wen tukˈa, ex xi kykˈmoˈn kˈulbˈil toj tnejil ja te naˈbˈl Dios, ex jniˈxjo otaq tzaj ttziyin Dios, tuˈn t‑xi tqˈoˈn kye. 	 bona bangabakwa-Israyeli, okungesabo isimo sobuntwana nenkazimulo, nezivumelwano, nokumiswa komthetho, nenkonzo, nezithembiso,


Tuˈnpetziˈn, kxel nqˈmaˈn qa nimjo xjal nya Judiy, ktzajil toj tjawitz qˈij ex toj telix, ex kchi kˈwel qe waˈl tukˈa Abraham, tukˈa Isaac ex Jacob toj nintz qˈij toj Tkawbˈil Dios toj kyaˈj. 	 Kepha ngithi kini: Abaningi bayakuza bevela empumalanga nasentshonalanga, bahlale ekudleni no-Abrahama no-Isaka noJakobe embusweni wezulu, 8:11 Luk. 13:28.


Bˈeˈxsin pon kanin toj tnabˈljo ttataˈ kˈwal, qa ax orjo ttzaj tqˈmaˈn Jesús te, qa ma tzul Dios te tkˈwal. Tuˈn ikyjo, bˈeˈx xi tnimin tej ichin kyukˈa kykyaqil najleqe toj tja. 	 Wayeseqonda uyise ukuthi yilona lelo hora uJesu asho ngalo kuye ukuthi: “Indodana yakho iphilile.” Wakholwa yena nendlu yakhe yonke.


Atzin te Jesús, bˈeˈx tzaj chyoˈn juntl majl tanmin, ex bˈeˈx tzaj laqˈe ttzi jul, a jaˈ tokxitaq kyimnin, jpuˈntaq tukˈa jun ma tij abˈj. 	 Ngakho uJesu, ebubula futhi phakathi kwakhe, wafika ethuneni. Lalingumhume, kwakukhona itshe phezu kwawo.


Qalaˈ kynimsinksa tbˈi Crist toj kyanmiˈn, a kyAjawa, tuˈntzintla bˈantnin kyteˈn, tuˈn t‑xi kytzaqˈwiˈn tkyaqiljo nchi kanin qanilte tiˈjjo qˈuqbˈil kykˈuˈja at. 	 kepha mngcweliseni uKristu abe yiNkosi ezinhliziyweni zenu, nihlale ningabalungele ukubaphendula bonke abanibuza isizathu sethemba elikini,


Oninqexjiy qya, a o kyim kychmil, ex mix aˈl jun itzˈ kyiˈj. 	 Yazisa abafelokazi abangabafelokazi ngoqobo.


Ex bˈiˈn kyuˈn, qa toj kynimbˈil aj Judiy, nimxtaq otaq tzˈel nnikyˈa te, kywutzjo txqantl nxjalila, ayeˈ junxtaq qabˈqˈiˈy kyukˈa. Quˈn ayiˈn nimxtaq ipbˈil intinkiˈy tuˈn tjapin bˈajjo jniˈ tumil kyij qˈoˈn kyuˈn qtzan nxjalila ojtxe. 	 futhi ebuJudeni ngabadlula abaningi abayintanga yami kwabakithi, ngishisekela kakhulu kunabo amasiko awokhokho.


Me bˈeˈx o bˈaj jaw yolin awoˈy t‑xnaqˈtzbˈin qxolxa, ex qqˈmaˈy: Ma tzaj tqˈmaˈn qe, tuˈn tok qkaˈyin qibˈ, bˈalaqa tuˈn mi saj qiˈn qwa; yaj qa saj kyqˈoˈnku Parisey qwa, exsin qa tiˈku xi kyqˈoˈn toj. 	 Baphendulana bodwa, bathi: “Kungokuba singaphathanga izinkwa.”


Quˈn bˈiˈn quˈn qa kyim Jesucrist, ex jatz anqˈin juntl majl. Exsin ikyqexjo nimil, aye nchi kyim, kchi jawitz anqˈin juntl majl tuˈn Dios, ex kchi tzajil tiˈn tukˈa Jesús, aj tul juntl majl. 	 Ngokuba uma sikholwa ukuthi uJesu wafa, wavuka, ngokunjalo-ke uNkulunkulu uyakubaletha nabaleleyo kuJesu kanye naye.


¿Titzila kˈwel nbˈinchintza? chtej tajaw txˈotxˈ: Bˈaˈn qa ok kxel nsmaˈn wejiˈy nkˈwala, a kˈuˈjlinxix wuˈn; nyapela aku kubˈ nimin teˈ. 	 “Khona wathi umninisivini: ‘Ngizakwenze njani na? Ngizakuthuma indodana yami ethandekayo; mhlawumbe lena bazakuyazisa.’


Qalaˈ, chi okxa wen, bˈunin kyanmiˈn jun tukˈa juntl. Kynajsinkuy kyila kyxola, tzeˈnku te Dios ma kubˈ tnajsin kyila tuˈn Crist. 	 Maniphathane ngobumnene, nihawukelane, nithethelelane, njengalokho noNkulunkulu wanithethelela ngoKristu.


Noqit a tnukˈbˈil qMan Dios toj tchwinqila. Ex ayetzin wukˈiy nxi kysmaˈn jun qˈolbˈil tey. Noq nchin kubˈsin nwutza teˈy, tuˈn t‑xi tqˈoˈn jun qˈolbˈil kye jniˈ qukˈa. 	 Ukuthula makube kuwe. Abahlobo bayakhonza kuwe. Khonza kubo abahlobo ngamagama.


Xi tqˈmaˈn kye t‑xnaqˈtzbˈin kyjaluˈn: Ayiˈn, a Tkˈwal Ichin, ilxix tiˈj tuˈn tikyˈx nim yajbˈil wuˈn, ex ok kchin elil iˈjliˈn kyuˈn kynejilxjal ex kyuˈn kynejil pale junx kyukˈa tkyaqil xnaqˈtzil tiˈj ojtxe kawbˈil. Ok kchin kˈwel bˈyoˈn kyuˈn, me toj toxin qˈij ok kchin jawitz anqˈintla juntl majl. 	 wathi: “INdodana yomuntu imelwe ukuhlupheka ngokuningi, ilahlwe ngamalunga nabapristi abakhulu nababhali, ibulawe, ivuswe ngosuku lwesithathu.”


Antza, chi Pabl, taˈyetaq jun ichin, Ananías tbˈi, jun xjal at‑xixtaq tchewil qMan Dios tiˈj, ex nkubˈ tnimintaqjo tkawbˈil Moisés. Tuˈntzintzjo, kykyaqiljo Judiy, a najleqetaq toj Damasco, tbˈanilxtaqjo kyyol tiˈj. 	 “U-Ananiya othile, indoda ekholwa ngokomthetho, owayefakazelwa yibo bonke abaJuda ababakhile khona,


Attaq Pegr twiˈ peˈn, tjaqˈ ja, teˈ tpon laqˈe jun txin tkˈatz, taqˈnilxjo tnejilxix pale. 	 UPetru esesegcekeni ngaphansi, kwafika enye yamantombazana ompristi omkhulu,


Xi kyqanin te Jesús: ¿Tzeˈntzin ttentz nkyqˈmaˈn xnaqˈtzil tiˈj ojtxe kawbˈil, qa ataq Elías tuˈn tul nej twutza? ¿Nyapela tiˈjjo lo nchi yolinetaq, a ma qliˈy? 	 Base bembuza, bethi: “Basholoni ababhali ukuthi u-Eliya umelwe ukufika kuqala na?”


Qa nya te Diosjo ichin lo, ¿Ma akupetla tzul Dios weˈy tuˈn? 	 Uma lo ebengaveli kuNkulunkulu, ubengenakwenza lutho.”


Atzin te Tíquico, ma txi nsmaˈn toj Éfeso. 	 UThikhiku sengamthuma e-Efesu.


Ex ikyxjo, a Tkawbˈil Dios toj kyaˈj, tzeˈnku jun xjal, tuˈntaq t‑xiˈ toj jun tbˈe najchaq. I tzaj ttxkoˈn taqˈnil, ex xi toqxenin tpwaq kye. 	 “Ngokuba kunjengomuntu owathi eyakuhambela kwelinye izwe wabiza izinceku zakhe, wazinika impahla yakhe;


Ex xi tqˈmaˈn te: Qa Kˈwaˈlbˈajxixtza te Dios, xoˈnkuxsin tibˈtza, tuˈn tkupin tzmax twutz txˈotxˈ, quˈn ikytziˈn ntqˈmaˈn Tyol Dios kyjaluˈn: Kchi tzajil tsmaˈn Dios t‑angel te kloltiy. Ex kjawil qˈiˈn kyuˈn toj kyqˈobˈ, tuˈntzintla mi kyˈixbˈiˈy twiˈ abˈj. 	 wathi kuye: “Uma uyiNdodana kaNkulunkulu, ziphonse phansi; ngokuba kulotshiwe ukuthi: “ ‘Uyakuyaleza izingelosi zakhe ngawe, zikuthwale ngezandla, ungaze waqhuzuka etsheni ngonyawo lwakho.’ ”


Tej t‑xi qqˈmaˈn Tbˈanil Tqanil kyeˈy, nya najninqotaqa tiˈj, ex nya tuˈn kabˈe qkˈuˈja, ex ntiˈtaq jun qxima tuˈn kykubˈ qsbˈuˈn. 	 Ngokuba ukuyala kwethu akusikho okokuduka nokokungcola nangenkohliso,


Bˈisbˈajilxla kyeˈy, ayiˈy xnaqˈtzil tiˈj ojtxe kawbˈil exqetziˈn Parisey xmiletzˈ. Quˈn ikyqetzinjiˈy tzeˈnku jun tkˈwel kˈwabˈj ex jun laq, a chebˈe txjoˈn tiˈj, me atzin tojxi, manyor tzˈil: Nojnin tukˈa jniˈ kyelaqˈa ex tukˈa jniˈ kyachbˈila. 	 “Maye kinina babhali nabaFarisi, bazensizi, ngokuba nihlambulula ingaphandle lenkezo nesitsha, kepha ngaphakathi kugcwele impango nokuhuheka!


Tzun, chi Pegr. Atzaj teˈ tokx Pegr tuja, jaˈ taˈtaq Jesús, ok tyolin Jesús nej, ex xi tqanin te: Ay Simun, ¿Tiˈtzin chˈin te ntqˈmaˈn? Aye kawil tzaluˈn twutz txˈotxˈ kukx nchi peyin pwaq te mojbˈil. ¿Me altzila kye qe nchi chojin? ¿Ayepelaˈ kykˈwalku, mo qa ayeˈ noq xjalqexa? 	 Wathi: “Uyayithela.” Esengene endlini uJesu wamandulela, wathi: “Usho ukuthini, Simoni? Amakhosi omhlaba athatha kubaphi intela nenkokhiso, kumadodana awo noma kubafo, na?”


Tuˈnpetziˈn, ajo tchwinqil Crist, axsin kychwinqiljiˈy. Ex aj tyekˈinte Jesús tibˈ, ex ikyx kyejiˈy ok chi tenbˈila junx tukˈa toj tqoptzˈajiyil kyaˈj. 	 nxa ebonakaliswa uKristu ongukuphila kwethu, khona-ke nani niyakubonakaliswa kanye naye ekukhazimuleni.


Qa kukx kymujbˈin kyibˈjiˈy wukˈiy, ex qa mi s‑el najjo nxnaqˈtzbˈiˈn toj kykˈuˈja, kyqanintza noq alkye kyaja, ex ok ktzajil qˈoˈn. 	 Uma nihlala kimi, namazwi ami ehlala kini, niyakucela enikuthandayo, nikwenzelwe.


Tbˈajlinxitziˈn ikyjo, xitzin ttzaqˈwiˈn kyqanbˈitzjo ichin, a i xi tchqˈoˈn Juan. Chiˈ kyjaluˈn: Kux cheˈxa, ex kyqˈmanxa te Juan ajo ma kyliˈy, exsiˈn ma kybˈiˈy, ikyxjo tzeˈnku kyij tzˈibˈit wiˈja toj Tuˈjil Tyol Dios. Chiˈ kyjaluˈn: Aye moẍtaq ma chi kˈant kywutz, aye koxtaq ma chi bˈet, exqetziˈn yabˈqetaq tuˈn nim txˈaˈk, ma chi qˈanit; exqetziˈn ẍoˈrtaq, ma chi bˈin; exqetziˈn otaq chi kyim, ma chi jaw anqˈin juntl majl. Ex jniˈ qeˈ yaj ma pon tqanil Tbˈanil Tqanil kolbˈil kye. 	 Yaphendula, yathi kuwo: “Hambani nimlandise uJohane lokho enikubonile nenikuzwile ukuthi: Izimpumputhe ziyabona, izinyonga ziyahamba, abanochoko bayahlanjululwa, izithulu ziyezwa, abafileyo bayavuswa, abampofu bayashunyayezwa ivangeli;


Quˈn tzˈaqlexix teˈ, a ma txkon kyeˈy, tuˈn tjapin bˈaj Tyol, tzeˈnkuxjo ma tzaj tqˈmaˈn kyeˈy. 	 Uthembekile yena onibizayo, oyakukwenza futhi.


Tlonte te Jesús, qa ataq kyajjo jniˈ txokenj, tuˈn kykubˈ qe kyibˈajjo tbˈanil qˈuqbˈil, a iteˈkutaq kyiˈjile meẍ te wabˈl. Tuˈntziˈn, xi tqˈoˈn jun tumil kye, tuˈn mi kynimsinxjal kyibˈ: 	 Wabalandisa abamenyiweyo umfanekiso, ebona ukuzikhethela kwabo izihlalo eziphambili, wathi kubo:


Me ayetzin kyeˈ, erman, nlay chi jaw kaˈylaja, aj tul qAjaw, quˈn mi nchi bˈeta toj qxopin toj kyanmiˈn, quˈn bˈiˈn kyuˈn qa il tiˈj tuˈn tul, a ntiˈkux toj qnabˈl, tzeˈnku tulil jun ileqˈ. 	 Kepha nina bazalwane anikho ebumnyameni, ukuze lolo suku lunifice njengesela,


Qalaˈ il tiˈj tuˈn tkubˈ tbˈinchinjiy, a kˈwel qqˈmaˈn: At kyaje ichin nimil tzaluˈn qxol, a il tiˈj tuˈn tkubˈ kynimiˈn jun kyyol bˈantnin tiˈj tukˈa Dios, ikyxjo tzeˈnku kyij ttzˈibˈin Moisés toj Tuˈjil Tyol Dios ojtxe. 	 Ngakho yenza lokhu esikusho kuwe: Kukhona kithi amadoda amane azibophile ngesifungo;


Mitzin tzˈel naj toj kykˈuˈja tuˈn kybˈinchintejiˈy wen, ex tuˈn tkubˈ kysipiˈn kyxola a at kyeˈy, quˈn atziˈn kybˈinchbˈin ikyjo, ayetzin tbˈanilx oyajjo ntzalaj Dios kyiˈj. 	 Kepha maningakhohlwa ukwenza okuhle nokuphana, ngokuba iminikelo enjalo uNkulunkulu uthokoziswa yiyo.


Chi lipektzintza tiˈj kykˈuˈjbˈil kyibˈa, ex kyqˈonktzin tililjo a kyokliˈn, a tzajnin tuˈn Xewbˈaj Xjan. Me tibˈaj tkyaqiljo kyokliˈn, tuˈn kyyoliˈn Tyol Dios kyxolxa. 	 Jongani uthando, futhi nizondelele iziphiwo zomoya, ikakhulu ukuba niprofethe.


Ex ikyxjo kye aj Judiy, qa ma chi meltzˈaj, kchi kˈwel xikybˈin juntl majl, quˈn at te Dios tipin tuˈn tbˈantjo ikyjo tuˈn. 	 Nalabo uma bengahlali ekungakholweni, bayakufakelwa, ngokuba uNkulunkulu unamandla okubafakela futhi.


Texjo paq, bˈeˈx jaw weˈks tej yabˈ, ex bˈeˈx aj tja. 	 Wavuka, waya endlini yakhe.


Ex ayiˈy ikyqejiˈy tzeˈnku bˈinchil ja, a nxi kyxoˈn jun abˈj nya wen toj kywutza, me axixpete abˈjjo ma tzˈokin te tqˈuqil tẍkyin, a nimxix toklin toj aqˈuntl. Atzin Jesúsjo a abˈj s‑el kyikyˈiˈn. 	 Yena uyitshe eladelelwa yinina bakhi, eselaba yinhloko yegumbi.


Tzunxtaq nyolin Jesús kyukˈa t‑xnaqˈtzbˈin, tej kypon tilj txqan xjal. Ataq Judas, a attaq toklin kyxol kabˈlajaj t‑xnaqˈtzbˈin, nejnin kywutz. Ok laqˈe maˈtzil te Jesús. 	 Esakhuluma, bheka, kwafika isixuku; naye othiwa uJuda, omunye wabayishumi nambili, wayehamba phambi kwabo, wasondela kuJesu ukumanga.


Me ikytzin bˈin kyeˈ kyuˈn, ex ojtzqiˈn kyeˈ kyuˈn, qa tzun n‑aqˈnin Timotey; ex tukˈa tkyaqil tajbˈil n‑aqˈnin wukˈiy, tuˈn tqˈmet Tbˈanil Tqanil kolbˈil, iky tzeˈnku jun kˈwal n‑ajbˈin te ttata. 	 Kepha niyakwazi ukuthembeka kwakhe ukuthi ukhonzile kanye nami ngenxa yevangeli njengomntwana kuyise.


Atzin te Lejantr, a txˈnol kxbˈil, nimx nya bˈaˈn ma kubˈ tbˈinchin wiˈja. Ax qAjaw ktzajil qˈoˈnte t‑xel te, tiˈj tkyaqiljo ma bˈant tuˈn. 	 U-Aleksandru, umkhandi wethusi wenza okubi okuningi kimi; iNkosi iyakumbuyisela ngokwemisebenzi yakhe;


Ex nim nchin tzalaja tuˈn waqˈnbˈiˈn tiˈj qMan Dios, noq tuˈn Crist, a Jesús. 	 Ngalokho nginokuzibonga kuKristu Jesu maqondana nokukaNkulunkulu,


Xi tqanin Jesús te ichin. ¿Titzin tetza tbˈi? Xi ttzaqˈwin ichin: Atzin nbˈiy Nimku, quˈn ilaˈ qbˈaja najle toj tanmin ichin lo. 	 Wayesembuza ethi: “Ngubani igama lakho?” Wathi kuye: “NginguLegiyona igama lami, ngokuba sibaningi.”


Qalaˈ ax junjunqe kˈwel bˈinchin teˈ bˈaˈn, tuˈntzin tajbˈin te onbˈil kye qukˈa, ex tuˈn kytzalaj tiˈj, ex tuˈn kychˈiy toj kynimbˈil. 	 Yilowo nalowo kithi makathokozise umakhelwane, kube kuhle, aze akheke,


Tej tjaw anqˈin juntl majl Jesús tuˈn Dios, chi Pegr, tnejil tzaj tsmaˈn te kyeˈy, ayiˈy aj Judiyqiˈy, tuˈn kykyˈiwlita, ex tuˈn ttzaqpaj junjun kyeˈ toj til. 	 UNkulunkulu eseyivusile iNceku yakhe wayithumela kini kuqala ukunibusisa ngokuniguqula, kube yilowo nalowo kini ebubini bakhe.”


Tbˈajlinxiˈ ikyjo, noq tuˈn kynimbˈil aj Israel, bˈaj ikyˈtze tojjo ttxuyil aˈ, Chikyˈ tbˈi, a xi tpaˈn tibˈ tuˈntzintla tten jun bˈe, nyakutzintlaj toj jun tzqij txˈotxˈ. Ex ikyqextaq kyeˈ aj Egipto kyajtaq kyeˈ tuˈn kyikyˈtz, me bˈeˈx i xi mulqˈaj toj aˈ, tej tok tmujbˈin aˈ tibˈ. 	 Ngokukholwa badabula uLwandle Olubomvu kungathi kusemhlabathini owomileyo, okwathi abaseGibithe bekulinga lokho, baminza.


Atzin tiˈjile bˈinchin tuˈn abˈj jaspe, ex atzin tnam bˈinchin tuˈn qˈanpwaq, ikyxix kaˈyin tzeˈnku kaˈybˈil wutzbˈaj. Ntiˈ chˈin tzˈil tiˈj. 	 Nogange lwawo lwakhiwe ngejaspi, nomuzi wawungowegolide elihle, linjengengilazi ecwebezelayo.


Kukx nqo qˈoˈnjiˈy chjonte te qMan Dios kyiˈja, 	 Sibonga uNkulunkulu njalo ngani nonke, siniphatha emikhulekweni yethu,


Ex ikyx o qˈumle ojtxe: Qa at jun xkubˈ tpaˈn tibˈ tukˈa t‑xuˈjil, il tiˈj nej tuˈn tbˈant jun uˈj kyxol, qa o chi paˈyit. 	 “Kwathiwa: ‘Yilowo nalowo olahla umkakhe kamnike incwadi yesahlukaniso.’


Quˈn ¿Ma akutzin txi kyqˈoˈn kyeˈ jun abˈj te jun kykˈwala, qa ma tqanin twa? 	 “Noma ngumuphi umuntu kini ongathi, uma indodana yakhe icela isinkwa, ayinike itshe,


Quˈn ikytzin k‑ikyˈile tzeˈnku jun xloqˈlin kyaˈj qˈanchaˈl toj tkyaqil twutz kyaˈj; ktzajil qoptzˈaj toj tjawitz qˈij ex toj telix qˈij. Ex tkyaqil xjal kxel kaˈyin weˈy, ayiˈn, a Tkˈwal Ichin, aj wula. 	 ngokuba njengonyazi luphuma empumalanga, lubonakale kuze kube sentshonalanga, kuyakuba njalo ukufika kweNdodana yomuntu.


Ex majqexjo pale jaˈlin kyxol Judiy, ayeˈ nchi peyin tlajajin kykanebˈ kyxjalil, noq xjalxiqe. Ex tuˈn xjalxiqe, te kyiminqe. Me metziˈn te Melquisedec, mina; qalaˈ nyakuj itzˈ teˈ te jun majx, ikyxjo tzeˈnkuˈ ntqˈmaˈn Tuˈjil Tyol Dios. Tuˈn ikyjo, nimxixtl toklin Melquisedec kyibˈaj pale tzajninqe tiˈj Leví. 	 Lapha-ke abantu abafayo bamukeliswa okweshumi, kepha lapho ngofakazelwa ukuthi uyaphila.


Me ex tqˈma Dios te Abraham kyjaluˈn: Ok chi kˈwel nkawiˈn weˈ xjal, a k‑okil qˈonkye tyajila te aqˈnil, a nya chjoˈn twiˈ kykˈuˈj. Tbˈajlinxiˈ ikyjo, ok chi elitz tyajila antza, ex chi ajbˈil weˈy tojjo txˈotxˈ lo, chi Dios. 	 Kepha leso sizwe abayakuba yizigqila kuso ngiyakusahlulela mina, washo uNkulunkulu, andukuba baphume, bangikhonze kule ndawo.’


Tbˈajlinxiˈ ikyjo, ayetziˈn wuq angel, a qˈiˈntaq wuq chun kyuˈn, bˈeˈx kubˈ kybˈinchin kyibˈ, tuˈn kyoqˈsin kychun. 	 Izingelosi eziyisikhombisa ezazinamacilongo ayisikhombisa zazilungiselela ukubetha.


Ax David qˈmante jun maj tuˈn Xewbˈaj Xjan: Xi tqˈmaˈn Dios te wAjawa: Qekuy toj nman qˈobˈa kawil wukˈiy, ex kˈwel kyiˈjjo tajqˈoja wuˈnch. 	 UDavide uqobo lwakhe washo ngoMoya oNgcwele ukuthi: “ ‘INkosi yathi eNkosini yami: “Hlala ngakwesokunene sami, ngize ngibeke izitha zakho phansi kwezinyawo zakho.” ’


Ex n‑ayon tzmaxi aj kykanbˈitjo tajqˈoj tuˈn Dios. 	 usalindele izitha zakhe zize zenziwe isenabelo sezinyawo zakhe.


Tbˈajlinxiˈ ikyjo, xi tajqelin Mariy tibˈ, tuˈn t‑xiˈ toj jun tnam attaq txol wutz te Judey. 	 Ngalezo zinsuku uMariya wasuka waya ngokushesha kwelezintaba emzini wakwaJuda.


Ex noq tuˈn nimxix tipin t‑xtalbˈil qMan, ma chin ok tqˈoˈn te taqˈnil tiˈjjo Tbˈanil Tqanil lo. 	 kuze kuthi ezikhathini ezizayo abonakalise ingcebo enkulu yomusa wakhe ngobubele kithina kuKristu Jesu.


Twutzx at qeˈ qoklin, tzeˈnku jun xol qˈaqˈ at toklin tiˈj twiˈ tkˈuˈj; ex tzeˈnku jun kjol, aj tbˈaj aqˈnin; ex tzeˈnku jun kyikˈlel, at toklin tuˈn tkˈwaˈn chˈin tal timiẍ aluˈmj. 	 Ngubani oke aye empini ngezakhe izindleko na? Ngubani otshala isivini, angazidli izithelo zaso, na? Ngubani owalusa umhlambi, angadli ubisi lomhlambi, na?


Ex nya te Dios tuˈn tkawin toj qˈij te paˈbˈin; qalaˈ tzaj tqˈoˈn Dios wokliˈn tuˈn nkawiˈn tibˈaj tkyaqil. 	 Ngokuba noYise kahluleli muntu; ukunike iNdodana konke ukwahlulela


Atzaj teˈ tiwle lo kyuˈnxjal, a nchi kyikˈlentaq kyiˈj kuch, bˈeˈxsin i kubˈtz toj bˈe yolilte kyeˈ xjal, a iteˈtaq toj tnam ex kyoj jniˈ kojbˈil. Bˈeˈxsin i bˈajetz kyej xjal lolte, qa twutzxtaqjo a otaq kybˈi. 	 Ababezalusa babaleka, baya babika emzini nasemaphandleni; base beza ukuyobona okwenzekileyo.


Tzmataq n‑ok xoˈn Esteban tuˈn abˈj, me bˈeˈx jaw naˈn Dios kyjaluˈn: Tzyuˈnxa wanmiˈn Ay, wAjaw Jesús. 	 UStefanu bamkhanda ngamatshe ekhuleka ethi: “Nkosi Jesu, yamukela umoya wami.”


Me tuˈn tbˈajjo tkyaqil twutz txˈotxˈ, il tiˈj nej tuˈn tbˈaj yolitjo nyola te kolbˈil kyexjal toj kykyaqil twutz txˈotxˈ. 	 Kepha ivangeli limelwe ukushunyayelwa kuqala ezizweni zonke.


Tuˈnpetziˈn, tajtaq Herodes tuˈn tkubˈ tbˈyoˈn Juan, me tzaj t‑xobˈil kyexjal, quˈn tuˈn otaq tzˈok kyqˈonxjal Juan te yolil Tyol Dios. 	 Kuthe efuna ukumbulala, wesaba abantu, ngokuba bathi ungumprofethi.


Exsin nya bˈaˈntz tuˈn tkubˈ ttzyuˈn ichin tibˈ te t‑xuˈjil, ex ikyx te qya, nya wen tuˈn tkubˈ ttzyuˈn tibˈ te tchmil. 	 Indoda ayinike umfazi okumfaneleyo; nomfazi enze njalo endodeni.


Ex xi tqˈmaˈnl Jesús kye: Twutzxix kxel nqˈmaˈn kyeˈy; at junjun iteˈ tzaluˈn wukˈiy, mi kyli kyimin, tzmaxi aj kylonte nimku tipin Tkawbˈil Dios tzaluˈn twutz txˈotxˈ. 	 Wayesethi kubo: “Ngiqinisile ngithi kini: Bakhona abanye kwabemi lapha abangayikuzwa ngempela ukufa, baze babone umbuso kaNkulunkulu ufikile ngamandla.”


Tetziˈn tiwle Jesús tuˈn, xi rinin tkˈatz, ex kubˈ meje twutz. 	 Wathi ukuba ambone uJesu esekude, wagijima, wakhuleka kuye;


Xi tqˈmaˈn Jesús kye: Chˈix tul kanin nqˈijila, ayiˈn, a Tkˈwal Ichin, tuˈn nkyima, tuˈn njaw anqˈiˈn, ex tuˈn njaxa toj kyaˈj tukˈa tkyaqil nqoptzˈajiyila. 	 UJesu waphendula, wathi kubo: “Sesifikile isikhathi sokuba ikhazimuliswe iNdodana yomuntu.


Noq tuˈn tnimbˈil Moisés, xi tqˈmaˈn tuˈn tikyˈsit tnejil Xjan Qˈij kyukˈa t‑xjalil. Tuˈn ikyjo, xi tqˈmaˈn tuˈn tok chititjo tchkyˈel tal tal rit kyiˈj kyjpel ja te techil, tuˈntzintla mina chi kubˈ bˈyoˈneˈ tkyaqiljo tnejil kˈwal qˈa kyxol aj Israel, tuˈn t‑angel kyimin. 	 Ngokukholwa wamisa iPhasika nokufafaza ngegazi, ukuze umbhubhisi angathinti amazibulo abo.


A noqpetzin iky tetzjo, ayetzintlaˈ nimil o chi kyim, najnintla iteˈ kyetzjo te jun majx. 	 Khona-ke nalabo asebalala bekuKristu babhubhile.


Ex mi t‑xi qtzaqpiˈn tuˈn tok qchmoˈn qibˈ, tzeˈnku n‑oke kyuˈn junjun, a ma chi niqˈet ikyjo; qalaˈ kukx qkujsin te qibˈjo qxolx. Axixpen te, il tiˈjjo luˈn jaˈlin, quˈn nqatzxix taˈ tqˈijil tuˈn tul juntl majl qAjaw, ex tuˈn tbˈaj tkyaqiljo luˈn twutz txˈotxˈ. 	 singakuyeki ukuhlangana kwethu njengomkhuba wabanye, kepha masivuselelane, ikakhulu njengokuba nibona usuku lusondela.


Ex qˈuqle qkˈuˈj tiˈj, ex tuˈntziˈn ikyjo, qajatla tuˈn tkyij tzaqpetjo qxmilil te twutz txˈotxˈ, ex tuˈn qaj najal tukˈa qAjaw te jun majx. 	 simi isibindi, singathanda kakhulu ukwahlukana nekhaya elisemzimbeni, sihlale ekhaya eliseNkosini.


Ayetzin kyej nchi bˈettaq wukˈiy, iwle spikyˈimil kyuˈn, ex tuˈntzintzjo, bˈeˈx jaw xobˈ, me mix i kybˈiˈye tqˈajqˈojil tyoljo, a nyolintaq weˈy. 	 Kepha labo ababe nami bakubona ukukhanya, kodwa izwi lowakhuluma nami abalizwanga.


Tej tbˈaj tnikˈuˈn Jesús qeˈy, awoˈy kabˈlajaj t‑xnaqˈtzbˈin, bˈeˈx xiˈ kyojjo tnam toj txˈotxˈ te Galiley xnaqˈtzil ex yolil Tyol Dios. 	 Kwathi ukuba uJesu aqede ukuyala abafundi bakhe abayishumi nambili, wamuka lapho ukuyofundisa nokushumayela emizini yabo.


Bˈeˈx xi tchqˈoˈnkux jun xqˈuqil tnam, tuˈn tel ttxˈemin twiˈ Juan, ex tuˈn ttzaj tiˈn. Teˈ tkanin toj tze, bˈeˈx el ttxˈemin twiˈ Juan, 	 Inkosi yayisithuma masinyane ibutho, waliyala ukuba lilethe ikhanda lakhe. Lahamba, lamnquma ikhanda etilongweni.


Ex jun paqx kyij ttzaqpiˈn tej qya tẍoqˈ, ex bˈeˈx xi rinin tzmax toj tnam qˈmalte kyexjal. 	 Owesifazane wayeseshiya imbiza yakhe, waya emzini, wathi kubantu:


Teˈ t‑xiˈ Jesús kyukˈa t‑xnaqˈtzbˈin, pon rinin jun ichin tkˈatz, exsin kubˈ meje twutz, ex xi tqanin te: Ay, xnaqˈtzil wenxix, ¿Tiˈn kˈwel nbˈinchiˈn, tuˈn nkanbˈintejiˈy chwinqil te jun majx? 	 Ekuphumeni kwakhe ukuya endleleni umuntu wagijimela kuye, waguqa ngamadolo phambi kwakhe, wambuza wathi: “Mfundisi omuhle, ngiyakwenzani ukuba ngidle ifa lokuphila okuphakade na?”


Me qa ikykutaq taj qMan Diosjo, liwey chin kaniˈn kyukˈiy, ex antza k‑elile nnikyˈa te, tzeˈntzin nbˈant kyuˈn nimsil kyibˈ, ex nya noq tukˈa kyyol a nkyqˈmaˈn. 	 kodwa ngizakuza kini masinyane, uma iNkosi ivuma, ukuze ngazi, angisho amazwi alaba abakhukhumeleyo kepha amandla abo.


Me atzaj teˈ tbˈinte kuˈxin ikyjo, jaw bˈisinx, quˈn tuˈn manyor qˈininxtaq; ex bˈeˈx aj tja. 	 Yathi insizwa ukuba izwe leli zwi, yamuka idabukile, ngokuba yayinengcebo enkulu.


Ikytzin quˈn, werman, mina tzˈok kyqˈojlin kyibˈa, tuˈn mi chi okiy toj kawbˈil. Ikytziˈn, ate Dios, a Kawil, nyakuj nqˈolbˈin toj tjpel ja, quˈn chˈix tul twutz txˈotxˈ. 	 Ningavungamelani, bazalwane, ukuba ningahlulelwa; bhekani, umahluleli umi ngaseminyango.


Bˈeˈxsin i xtaˈjjo xqˈuqil tnam qˈmalte kye kawil. Atzaj teˈ tok kybˈiˈn, bˈeˈx i jaw xobˈ, quˈn nya bˈiˈntaq kyuˈn, qa te aj Romqetaqjo Pabl ex Silas. 	 Izikhonzi zabikela izinduna lawo mazwi. Zona zesaba sezizwa ukuthi bangamaRoma,


Quˈn atzin jaˈlin, chˈixxix tul kanin tqˈijil te kykyaqil xjal twutz txˈotxˈ, tuˈn kyok toj paˈbˈin twutz Dios, ex ilxix tiˈj tuˈn tex lajet tajaw il, quˈn twutzxix kxel nqˈmaˈn kyeˈy, qa kˈwel tiˈj wuˈn te jun majx. 	 Kalokhu kungukwahlulelwa kwaleli zwe; kalokhu umbusi waleli zwe uzakuxoshwa.


Ex nchi bˈitzintaq twutz tqˈuqbˈil Dios, ex kywutzjo kyaje ajbˈil te, ex kywutzjo nejinel, jun bˈitz akˈajxix, a mix aˈl juntl aku bˈant tuˈn, qalaˈ oˈkqexjo ajo 144,000, ayeˈ a otaq chi kotpaj kyxoljo iteˈtaq twutz txˈotxˈ. 	 Bahlabelela igama elisha phambi kwesihlalo sobukhosi, naphambi kwezidalwa ezine, namalunga; kepha akubangakho onamandla okufunda lelo gama, kuphela abayizinkulungwane eziyikhulu namashumi amane nane abathengiweyo emhlabeni.


Atzin jaˈlin, at jun akˈaj tumil ma jqet, tuˈn qkyij qkyaqilx toj wen tukˈa Dios, noq tuˈn qnimbˈil tiˈj Crist, ex tuˈnjo qˈuqbˈil qkˈuˈj tiˈj. 	 ukuthi ngaleso sikhathi naningenaye uKristu, naningaphandle kombuso ka-Israyeli, naningabafokazi ezivumelwaneni zesithembiso, ningenathemba, ningenaNkulunkulu ezweni.


Ex atzin tkyajin angel xi tqonjo tlaq tibˈaj qˈij, ex xi qˈoˈn toklin qˈij tuˈn kytzˈeˈyxjal tuˈn, tukˈa qˈaqˈ. 	 Eyesine yayisithululela isitsha sayo elangeni; lase linikwa ukubashisa abantu ngomlilo.


Me ayetzin kye junjun Judiy, a nchi bˈettaq toj tnam, ex nchi etztaq taqˈnil tajaw il kyuˈn, toj kyanminxjal kyajtaq kyeˈ tuˈn tokin tbˈi Jesús, a tAjaw Tkyaqil kyuˈn, te qˈanbˈil kyexjal. Ikytzin kyqˈma kyjaluˈn, kye taqˈnil tajaw il: Kxel qqˈmaˈn kyeˈy, tuˈn kyetza toj kyanmin xjal, noq tiˈj tumil tbˈi Jesús, a nqˈumlaj Pabl tiˈj, chi chiˈ. 	 Kepha nabathile abayizanusi kubaJuda, abayizinzulane, balokotha ukuphatha igama leNkosi uJesu phezu kwabakhwelwe ngomoya ababi, bathi: “Ngiyanifungisa uJesu amshumayelayo uPawulu.”


Atzin tkabˈtz: Kˈuˈjlink t‑xjalila tzeˈnkux ay. Ntiˈx juntl tkawbˈil nim toklin tzeˈnqe luˈn. 	 Owesibili yilo: ‘Womthanda umakhelwame wakho njengalokhu uzithanda wena.’ Awukho omunye umyalo omkhulu kunale.”


Ikytziˈn tzeˈnku nqo anqˈiˈn tjaqˈ xobˈajil te kyimin kyuˈnxjal, tuˈntzintla t‑xi qqˈmaˈn kyeˈy Tbˈanil Tqanil kolbˈil, ex tuˈn tten kychwinqila tuˈn te jun majx. 	 Kanjalo kusebenza ukufa kithina, kepha kinina ukuphila.


Xi tqˈmaˈntl Jesús kye: ¿Tzeˈnxsilaˈ Tkawbˈil qMan Dios, ex anqukˈa aku tzˈoke qmujbˈine? 	 Wathi futhi: “Siyakuwufanisa nani umbuso kaNkulunkulu? Siyakuwuchaza ngamfanekiso muni na?


Quˈn nkyqˈmaˈn, qa qˈininqiˈy, ex qa bˈaˈn iteyiˈy, ex qa ntiˈ atx taj kyeˈy. Me ntiˈx n‑el kynikyˈa te, qa toj nwutza, toj bˈisbˈajil iteˈy, ex ntiˈ chˈin kywenila, ex yajqiˈy, moẍ, ex ẍbˈiqqiˈy. 	 Ngokuba uthi: ‘Ngicebile, kangiswele lutho,’ kanti kawazi ukuthi ungolusizi, nowokuhawukelwa, nompofu, nophuphuthekayo, nohamba ze;


Me atzin te, a nxnaqˈtziˈn kye txqantl, ¿Tiquˈn mi nkubˈ t‑xnaqˈtziˈn tibˈa nej? Ex atzin te, a nyoliˈn qa nya wen tuˈn qelqˈin, ¿Tiquˈn akul te n‑elqˈin? 	 wena-ke ofundisa omunye, awuzifundisi wena na? Wena oshumayela ukuthi akungebiwa, uyeba na?


Me atzaj teˈ kybˈinte kynejil pale exqetziˈn Parisey, jniˈ techil bˈaj kubˈ tqˈoˈn Jesús, ex qa kyiˈjxtaq nyoline, 	 Abapristi abakhulu nabaFarisi beyizwa imifanekiso yakhe bazi ukuthi ukhuluma ngabo.


¿Mitzin naˈn kyuˈn, tej t‑xi nqˈmaˈn kyeˈy tiˈj tkyaqiljo lo, tej intinxtaqa kyukˈiy? 	 Anikhumbuli yini ukuthi ngisekhona kini nganitshela lokho na?


Me attaq jun ichin, Ananías tbˈi, junx tukˈa t‑xuˈjil, Safira, xi kykˈayin jun tnej kytxˈotxˈ. 	 Kepha indoda ethile, igama layo lingu-Ananiya, inoSafira umkayo, yathengisa ngendawo;


Quˈn tuˈntzin aj nkaniˈn kyxola, kxel nqˈoˈn jun uˈj kye erman te oqxenbˈilkye, ayeˈ kchi jawil kyskˈoˈn, tuˈn t‑xi kyiˈn oyaj, tuˈn tpon kye erman toj Jerusalén. 	 Ekufikeni kwami labo enibakhethayo ngizakubathuma, bephethe izincwadi, ukuba bayise izipho zenu zothando eJerusalema;


Tkyaqiljo lo kubˈ tbˈinchin Jse liwey, quˈn ntiˈtaql ambˈil, quˈn chˈixtaq tok qaq or te qale. Quˈn tojjo or anetziˈn, iltaq tiˈj tuˈn t‑xi tzaqpet aqˈuntl, tuˈn t‑xi xkyejo qˈij te ajlabˈl. 	 Kwakulusuku lokulungisela; isabatha lase lizakuqala.


Tkyaqiljo lo o bˈaj, noqx tuˈn tjapin bˈaj tkyaqiljo ntqˈmaˈn Tuˈjil Tyol Dios kyjaluˈn: Ntiˈx jun tbˈaqil tuˈn tok waqˈit. 	 Ngokuba lokho kwenzeka ukuba kugcwaliseke umbhalo othi: “Akuyikwaphulwa thambo lakhe.”


Me quˈn tuˈn mix i jyete antza, ex tuˈntzin kyqˈojtz, etz jukikin Jasón kyuˈn, junx kyukˈa ilaˈ nimil, ex xi qˈiˈn kywutz kawil te tnam. Bˈeˈx jaw ẍchˈin, ex kyqˈma: Aye maˈ xjal lo, a o chi sbˈun tiˈj tkyaqil tnam twutz txˈotxˈ, ma chi ul tzaluˈn jaˈlin, 	 kepha bengabafumani bamhudulela uJasoni kanye nabazalwane abathile kubaphathimuzi, bamemeza bathi: “Laba abayaluzisa izwe lonke sebefikile nalapha,


Quˈn tkyaqiljo nya bˈaˈn lo, tzuntaq kubˈ kybˈinchiˈn tojjo ojtxe kychwinqila, tej naˈmtaq kynimiˈn. 	 ekade nihamba kukho nani, lapho nisahlezi kukho;


Ayetziˈn xjal, a i bˈaj waˈn, chˈime kyaje mil kybˈaj kykyaqilx. Ex bˈeˈx i bˈaj aj tchqˈoˈn, tuˈn kybˈaj aj kyja kykyaqil. 	 Babengathi izinkulungwane ezine; wabamukisa.


Ex i xi ttzaqˈwin: Atziˈn taj Diosjo tuˈn tkubˈ kybˈinchiˈn, noq tuˈn kynimiˈn wiˈja, a ayiˈn ẍin tzaj smaˈn tuˈn. 	 Waphendula uJesu, wathi kubo: “Umsebenzi kaNkulunkulu yilowo ukuba nikholwe nguye amthumileyo.” 6:29 1 Joh. 3:23.


Tkyˈeˈtaq Pilat tuˈn ttzaj kyqˈoj xjal tukˈa. Tuˈnpetziˈn, bˈeˈx xi ttzaqpiˈn Barrabás, ex bˈeˈx xi tqˈoˈn Jesús kye xqˈuqil te aj Rom, tuˈn tok kypejkˈin twutz cruz tuˈn tkyim. 	 Khona uPilatu ethanda ukudelisa isixuku wasikhululela uBaraba, kepha wamshaya uJesu, wamnikela ukuba abethelwe esiphambanweni.


Exla qa mi xkubˈ nqˈoˈn weˈ jun iqtz kyibˈaja, me at junjun nqˈmante kyxola qa ẍtijqiˈn tuˈn nsbˈuˈn kyiˈja, noq tuˈn ttzaj ntzyuˈnkuy kypwaqa. 	 Kepha makube ngukuthi anginisindanga mina, kodwa lokhu ngiyisihlakaniphi, nganibamba ngobuqili.


Ilaˈku maj in bˈeta najchaq, ex n‑elje wiˈja tuˈn nxiˈy tuˈn aˈ, ex n‑elje wiˈja kyuˈn ileqˈ, kyuˈn nxjalila aj Judiy, ex kyuˈn nya Judiyqe. N‑elje wiˈja kyoj tnam ex toj kˈul, ex toj ttxuyil aˈ, ex kyxoljo nimil xmiletzˈqe. 	 ngangisekuhambeni kaningi, nasezingozini zemifula, nasezingozini zabaphangi, nasezingozini kwabakithi, nasezingozini kwabezizwe, nasezingozini emzini, nasezingozini ehlane, nasezingozini elwandle, nasezingozini kubazalwane bamanga,


Atzin te qAjaw ikyl teˈ tqˈma kyjaluˈn: Ikytzin tqˈmaˈ aj kawil nya wen. 	 Yayisithi iNkosi: “Yizwani okushiwo ngumahluleli ongalungile.


Me awoqoxixa o lonte, ex nxi qkujsiˈn qa aku qMan Dios saj chqˈon teˈ Tkˈwal te Kolil kyiˈj tkyaqil xjal, a kchi xel niminte, 	 Thina sibonile, siyafakaza ukuthi uYise wayithuma iNdodana ibe nguMsindisi wezwe.


Tbˈajlinxiˈ tyolin Jesúsjo yol lo, tzaj tqˈmaˈn qeˈy, awoˈy t‑xnaqˈtzbˈin: 	 Kwathi uJesu eseqedile onke lawo mazwi, wathi kubafundi bakhe:


Kykˈulinxi twiˈ wutz kyukˈa oxe t‑xnaqˈtzbˈin kykˈatzjo txqantl, ayeˈ nchi yolintaql kyukˈa xnaqˈtzil tiˈj ojtxe kawbˈil, ex attaql txqan xjal kyiˈjile. 	 Kwathi sebeza kubafundi, babona isixuku esikhulu sibahaqile nababhali bebuzana nabo.


Quˈn qa ma tzikyˈx te xnaqˈtzil tuˈn ¿Tzeˈntzin tteˈntz tuˈn mi tzikyˈxa kyuˈn nchi xnaqˈtzin kyibˈ? Ex ikyxjo te aqˈnil tukˈa tajaw aqˈuntl. Xi nqˈmaˈn ikyjo, quˈn ikyqintzin wejiˈy tzeˈnku jun manbˈaj toj ja. Quˈn mape tzˈok kyqˈmaˈn kyexjal weˈy qa tajaw ilqiˈn, a Beelzebú; ¿Yajtzilaˈ kyetza? 	 Kumanele umfundi abe njengomfundisi wakhe, nenceku ibe njengenkosi yayo. Uma bebizile umninindlu ngokuthi uBelzebule, kakhulu abendlu yakhe.


Qalaˈ, qaja tuˈn tkubˈ qyekˈiˈn toj tkyaqil, qa jun bˈaˈn aqˈnilqoˈy te Dios, quˈn noqx paˈn tkyaqil wiq yajbˈil quˈn; ex atku maj ntiˈx chˈin at qey, ex atku maj nim bˈis ntzaj toj qchwinqila; 	 kepha kukho konke sizibonakalisa njengezikhonzi zikaNkulunkulu ekubekezeleni okukhulu, nasosizini, nasekusweleni, nasekubandezekeni,


quˈn kyajtaqjo xjal anetziˈn, tuˈn tkubˈ tzˈaq Jesús kyuˈn toj til kyuˈnxjo tyol. 	 bemqamekela ukuba babambe into ephuma emlonyeni wakhe.


Ex qˈuqletaq Pegr twiˈ peˈn, tej t‑xi laqˈe jun txin tkˈatz, a bˈinchil wabˈj. Ex xi tqˈmaˈn te: Ex ikyx tejiy; ajintaq te nbˈettaq tukˈa Jesús aj Galiley. 	 Kepha uPetru wayehlezi ngaphandle egcekeni; kweza kuye intombazana, yathi: “Nawe ubunoJesu waseGalile.”


Kukx ma chin xnaqˈtzinjiy kyeˈy, tzeˈn tumil tuˈn qaqˈnin, ex tuˈn qmojin kyiˈjjo aye atx taj kye; tuˈn kytzaj naˈyitjo Tyol qAjaw Jesús, aj tqˈma: Nimxixtljo tzaljbˈil tzeˈn nxi qqˈoˈn, tzeˈnkuljo tuˈn ttzaj qtzyuˈn. 	 Kukho konke ngangikhombisa ukuthi kumelwe ukuba nisize ababuthakathaka ngokusebenza okunje, nikhumbule futhi amazwi eNkosi uJesu ukuba yena wathi: ‘Kubusisekile ukupha kunokwamukela.’ ”


Ex chi yoliˈn kyxoliliy tukˈa Tyol Dios, ex ilaˈ bˈitz te qnimbˈil. Ex chi bˈitziˈn, ex chi nimsiˈn tbˈi qAjaw tukˈa tkyaqil kyanmiˈn. 	 niphendulane ngamahubo nangezihlabelelo nangamaculo okomoya, nihlabelele, nihubele iNkosi enhliziyweni yenu,


Ilaˈ maj i kubˈ kˈloˈn tqan ex tqˈobˈ tukˈa kxbˈil, me bˈeˈxtaq nbˈaj kubˈ tlaqin, ex mix aˈlxtaq nxkye tiˈj. 	 ngokuba wayeseboshwe kaningi ngawozankosi nangamaketanga, kepha amaketanga ayegqashuliwe nguye nawozankosi babephuliwe, kungekho noyedwa owayenamandla okumthambisa.


Atzin tAjaw tkyaqiljo twutz txˈotxˈ, quˈn a Bˈinchilte. Me atzaj teˈ tul, mix kubˈe nimin kyuˈn t‑xjalil, aye aj Judiy. 	 Weza kokwakhe, abakhe abamamukelanga.


Xi tqˈmaˈn ichin te Jesús: Xnaqˈtzil, kykyaqilxjo anetziˈn, o bˈaj bˈant wuˈn atxix toj nqˈayila. 	 Kepha wathi kuye: “Mfundisi, konke lokho ngikugcinile kwasebusheni bami.”


Tuˈntziˈn ikyjo, bˈaj xi kyyekˈin kyqˈobˈ kyeˈ kyukˈa, ayeˈ tajawtaqjo juntl bark, tuˈntzin kyxiˈtaql kyeˈ mojilkye. Ex jun paqx i xiˈ, ex kykabˈilx kyej bark i jaw noj kyukˈa nimku kyiẍ; noqtaq chˈinl kyaj tuˈn kyxi yuqˈj. 	 Babaqhweba omana babo abakomunye umkhumbi ukuba beze, bababambise. Beza-ke, bayigcwalisa imikhumbi yomibili, yaze yathi ayizike.


Ex ikyxjo tqˈma: Nlayx tzaj nnaˈntljiˈy kyil ex tkyaqil kybˈinchbˈin nya wen. 	 nezono zabo nobubi babo angisoze ngakukhumbula futhi.”


Xitzin ttzaqˈwin Jesús kyjaluˈn: Mina, quˈn alkye teˈ k‑okil ttzyuˈn ttzˈutzˈ wakx tuˈn taqˈnin, exsin oˈkxsa nkyimexi tiˈjxi, ntiˈ te xjal lo tajbˈin tuˈn taqˈin toj Tkawbˈil Diosch. 	 Kodwa uJesu wathi kuye: “Akakho othi esebeke isandla sakhe egejeni, abuke emuva, ofanele umbuso kaNkulunkulu.”


Kykaˈyink kyeˈ kyibˈ, ex mina txi kychˈuẍsin kyanmiˈn tuˈnjo jniˈ achbˈil at twutz txˈotxˈ tzeˈnkuˈ txˈujtin, ex jniˈ bˈis tojjo kychwinqila jaˈlin, quˈn nyajqa njapinkutaq tqˈijiljo lo, exsin nya bˈinchin kyeˈ kyten, bˈeˈx aku chi naja, 	 “Xwayani ukuba izinhliziyo zenu zingasindwa ngukuminza nokudakwa nokunaka okwalokhu kuphila, lunizume lolo suku ningazelele,


Atzin jaˈlin werman, waja tuˈn t‑xi nqˈoˈn jun tumil, tuˈn t‑xi kyiˈn jun kychwinqila toj tumil: Kykˈuˈjlinktzin kyibˈa kyxolxa, quˈn tuˈn kyerman kyibˈa. 	 Malume njalo uthando lobuzalwane.


Ex xnaqˈtzinxa kye qukˈa, a nimil, tuˈn tkubˈ kybˈinchin wen, ex tuˈn kyonin kyiˈjjo a ntiˈ at kye, tuˈntzintla kyajbˈinxix kye txqantl. 	 Nabakithi mabafunde ukukhuthalela imisebenzi emihle njengokuswelekileyo, ukuze bangabi ngabangenazithelo.


Quˈn ikytzin qejiˈy qxol, attaq wuq ichin kyitzˈimile kyibˈ. Atziˈn kytziky knet t‑xuˈjil, me ntiˈ jun tkˈwal kyij, teˈ tkyim. Atzin t‑xuˈjil kyij, bˈeˈx jaw meje tukˈa titzˈin. 	 Kwakukhona-ke kithi izelamani eziyisikhombisa: owokuqala waganwa, wafa; engenanzalo washiya umkakhe kumfowabo.


O txi nqˈoˈn weˈ kyipiˈn tuˈn kyjax weˈy kyibˈaj kan ex kyibˈaj txuk, a at kytxˈaˈbˈl tiˈj kyje, ex tuˈn tkubˈ kyiˈjjo jniˈ kyipin ajqˈoj kyuˈn. Ex ayetzin kyeˈ, ntiˈx chˈin kchi kyˈixbˈila kyuˈn. 	 Bhekani, ngininikile igunya lokunyathela izinyoka nawofezela naphezu kwamandla onke esitha; anisoze noniwa lutho.


¿Tzeˈntzin tten nkubˈ kybˈisintza, qa aku chi kleta noq tuˈn Judiyqiˈy, a tyajil qtzan Abraham, ex nya tuˈn tajtz tiˈj kyanmiˈn? Tuˈnpetziˈn, kxel nqˈmaˈn kyeˈy, noqpetzin at kolbˈiltz ikyjo, majqexpetla kyeˈ abˈj luˈn, aku chi ok tqˈoˈn Dios te tyajil Abraham, tuˈn kyklet. 	 Ningacabangi ukuba ningasho phakathi kwenu ukuthi: ‘Sinobaba u-Abrahama;’ ngokuba ngithi kini: UNkulunkulu angamvusela u-Abrahama abantwana kulawa matshe.


Teˈ tok kybˈiˈn jniˈ t‑xjalil, ex jniˈ xjal, a at iteˈke te, i xtaˈj qˈolbˈilte, quˈn otaq qˈaqˈin tkˈuˈj Dios tiˈj. 	 Abakhelene naye nezihlobo zakhe bezwa ukuthi iNkosi yenze isihawu sayo saba sikhulu kuye, bathokoza naye.


¿Ma bˈiˈntzin kye kyuˈn, tiˈ aku tzul toj kychwinqila nchiˈj? Ikytzin kye kychwinqil tzeˈnku muj te qlixje; at, aj t‑xi qkaˈyin, me te jun paql, ntiˈl; otaq tzˈel naj. 	 anikwazi okwangomuso; kuyini ukuphila kwenu na? Ngokuba niyinkungu ebonakala isikhashana, ibisinyamalala.


Exla qa nimx sikyˈx kyuˈn wen toj kynimbˈil, exla qa manyor yajqe erman anetziˈn, me tzunx nchi tzalajx, ex tbˈaˈnilx chi oyin tukˈa tkyaqil kyanmin, nyakuj manyor qˈininqexnaj wen, tuˈn kymojin kyukˈa nimil toj Jerusalén. 	 ukuthi ekuvivinyweni okukhulu kosizi ukuthokoza kwawo okuvamileyo nobumpofu bawo obukhulu kwenza ukuba avame kakhulu ekuphaneni okupheleleyo;


Ex ayetzin kyeˈ o chi kyija toj wen tukˈa Dios, ex tuˈn ikyjo, etzilqiˈy tiˈj tkyaqiljo tqˈma qMan Dios kyuˈnjo yolil Tyol ojtxe. Ex ikyxjo, at kyokliˈn tiˈjjo kyij bˈant tiˈj tuˈn Dios kyukˈa ojtxe qxeˈchil, quˈn ikytziˈn tqˈma Dios te Abraham: Kchi kyˈiwlitiljo kykyaqil xjal twutz txˈotxˈ noq tuˈn xkachmanbˈaj, kchi elil anqˈin tiˈj tyajila. 	 Nina ningamadodana abaprofethi nawesivumelwano uNkulunkulu asenzayo nawoyihlo, ethi ku-Abrahama: ‘Ngenzalo yakho iyakubusiswa imindeni yonke yomhlaba.’


Aj qa nqo yoliˈn kyiˈja kywutz txqantl, mi nqo yoliˈn tiˈjjo taqˈnbˈin juntl, nyakutlaj tiˈj juntl tzajnin kynimbˈila. Quˈn awoˈy xqo pon nej kyxola yolil Tbˈanil Tqanil Crist. 	 Ngokuba asizeluli ngokweqisa ngokungathi asifinyeleli kini, ngokuba sifikile kwaze kwaba nakini ngevangeli likaKristu,


Tzaj tqˈmaˈnl Jesús qeˈy: Xoˈnkuxjiˈy kypaˈy toj juntl ttxlaj bark, toj kyman qˈobˈa, ex kchi tzyetil kyiẍ. Ikytzin kubˈ qbˈinchinjiˈy. Tbˈajlinxiˈ ikyjo, mix jatza pa quˈn toj aˈ, tuˈn talil txqan kyiẍ tkuxtaq toj. 	 Wayesethi kubo: “Phonsani inetha ngakwesokunene somkhumbi, nizakuthola.” Base bephonsa, ababe besaba namandla ukulidonsa ngenxa yobuningi bezinhlanzi.


Ikyxsiˈn tzeˈnku bˈaj kye Janes ex Jambres, tej tel kyikyˈin Moisés, ex ikyqexsintzjo xnaqˈtzil kyxola ma tzˈel kyikyˈin tkyaqiljo twutzxix. Ma tzˈok naj kynabˈl, ex o chi kubˈ tzˈaq toj kynimbˈil. 	 NjengoJane noJambre bamelana noMose, kanjalo laba bamelana neqiniso, abantu abonakele ingqondo, abehluleka enkolweni.


Ayetziˈn mina nchex niminte nyola, nchin kyloˈn, me mina n‑el kynikyˈ weˈy. Ex nchin ok kybˈiˈn, me mina n‑okx toj kywiˈ. Mina njaw kytxˈixpin kynabˈl, tuˈn t‑xi kynimin Dios, ex tuˈn tkubˈ nnajsiˈn kyil. 	 ukuze ngokubona babone, bangabonisisi, nangokuzwa bezwe, bangaqondi, funa baphenduke, bathethelelwe.”


Atzin jaˈlin, werman, qaja tuˈn kybˈintiˈy tzeˈn ma yekˈine t‑xtalbˈil Dios tojjo Ttanim toj ttxˈotxˈ Macedonia. 	 Kepha siyanazisa, bazalwane, ngomusa kaNkulunkulu awuphiweyo amabandla aseMakedoniya


El tqanil Jesús toj tkyaqil txˈotxˈ te Siria, ex i bˈaj tzaj kyiˈnxjal kyyabˈ tukˈa noq tiˈchaqku yabˈil, ex noq tiˈchaqku kyixkˈoj, exqetziˈn tzyuˈntaq kyanmin tuˈn taqˈnil tajaw il, exqetziˈn ntzajtaq nluˈlin kyiˈj, ex jniˈ qe kox; ex bˈeˈx i el weˈ tuˈn Jesús. 	 Udumo lwakhe lwezwakala ezweni lonke laseSiriya; baletha kuye bonke abagulayo abaphethwe yizifo ngezifo nobuhlungu, nabakhwelwe ngamademoni, nabanesithuthwane, nabafe uhlangothi, wabaphulukisa.


Tuˈnpetziˈn, xi tyekˈin Simun Pegr tqˈobˈ te jun techil, tuˈn t‑xi nqaniˈn te Jesús alqiˈj nyolineˈtaq. 	 USimoni Petru wayesemqhweba ethi: “Yisho ukuthi ubekhuluma ngobani na?”


Me ante Pegr xi tqˈman te, tuˈn tjaw weˈks. Chiˈ kyjaluˈn: Weˈksa, quˈn ex ichinqin weˈ tzeˈnkuxjo ay. 	 Kepha uPetru wamvusa wathi: “Sukuma, nami ngingumuntu nje.”


Tuˈnpetziˈn, kyniminqekuy, ex kybˈinchinkuy tkyaqiljo ktzajil kyqˈmaˈn kyeˈy. Me mi kubˈ kybˈinchinjiˈy a nbˈant kyuˈn, quˈn xmiletzˈqe; nkyqˈmaˈn tumil tzeˈn tuˈn toke, me junxil nkubˈ kybˈinchin. 	 Ngakho-ke konke abanitshela khona, kwenzeni, nikugcine, kodwa ningenzi njengemisebenzi yabo; ngokuba bayakhuluma, bangenzi;


Tkyaqiljo luˈn n‑ajbˈin te jun yekˈbˈil te qe jaˈlin, quˈn ayej oyaj ex tkyaqil chojbˈil, ayeˈ ncheˈxtaq te Dios, ntiˈx tajbˈin te saqsil kyanmin xjal, ayeˈ nchi kˈulin ikyjo. 	 elona lingumfanekiso kulesi sikhathi samanje, okulethwa ngawo iminikelo nemihlatshelo engenakumenza okhonzayo aphelele maqondana nonembeza,


Bˈeˈx in kubˈ mejeˈy t‑xe tqan angel, tuˈn nkˈulin te. Me tzaj tqˈmaˈn weˈy: Mi kubˈ tbˈinchinjiy ikyjo, qalaˈ kˈuliˈn twutz Dios. Quˈn aqˈnilqin weˈ tzeˈnkuxjo te, junx kyukˈa termana, aye lipcheqek tiˈjjo Tbˈanil Tqanil Jesús. Quˈn atzin Tbˈanil Tqanil tiˈj Jesús, atzin t‑xilin kyyoljo tkyaqil nchi yolin tiˈj tojjo uˈj lo. 	 Ngase ngiwa phansi phambi kwezinyawo ukukhuleka kuyo. Yayisithi kimi: “Musa; ngiyinceku kanye nawe nabazalwane bakho abaphethe ubufakazi bukaJesu; khuleka kuNkulunkulu. Ngokuba ubufakazi bukaJesu bungumoya wokuprofetha.”


Ex kubˈ mukˈe juntl majl, ex ok tenl tzˈibˈil toj quq. 	 Waphinda wakhothama, waloba emhlabathini.


Ok tqˈoˈn Dios qAjaw Jesús te jun pale, ex xi tqˈmaˈn qa twutzxix te jun majx. Me tojjo yol luˈn, mix qˈolbˈine tiˈj tbˈi kyaˈj mo tiˈj tbˈi txˈotxˈ tuˈn tkubˈ tkˈluˈn qa twutzxix Tyol, qalaˈ tukˈa tkyaqil tipin kubˈ tkujsin Tyol qa twutzxix. Me metziˈn kyukˈa txqantl pale, ayeˈ tzajninqe tiˈj Leví, mix yolin Dios ikyjo. Tuˈnpetzintzjo ntqˈmaˈn toj Tuˈjil Tyol Dios kyjaluˈn: Kubˈ tkujsin Dios Tyol, ex tqˈma tiˈj qAjaw tukˈa tkyaqil tipin, ex nlay ja meltzˈajl juntl majl. Chiˈ kyjaluˈn: A te pale te jun majx. 	 Futhi ngalokho ukuthi akubanga ngaphandle kokufunga — ngokuba labo kambe babekwa babe ngabapristi ngaphandle kokufunga,


Niminkujiy a nxi nqˈmaˈn teˈy, tuˈn tkubˈ tbˈinchiˈn, ex mi jaw ttxˈixpiˈn, tuˈntzintla ntiˈx jun tiˈ tuˈn t‑xi kawita tiˈj. Bˈinchima ikyjo, tzmaxiˈ ajxi tul juntl majl qAjaw Jesucrist. 	 ukuba ugcine umyalo ungenabala, ungenakusoleka, kuze kube sekubonakaleni kweNkosi yethu uJesu Kristu


Qa mina, ¿Tiˈtaqtzin kyajtza tuˈn kylontiˈy? ¿Moj qa jun ichin manyor tbˈanilx t‑xbˈalin tok? Me bˈiˈn kyeˈ kyuˈn, qa toj kyja nmaq kawil najleqe kyeˈ ichin, a tbˈanilx kyxbˈalin tok, ex nimx nchi achin tzaluˈn twutz txˈotxˈ. 	 Kanti naphuma ukuyobonani na? Umuntu owembethe izingubo ezinothonotho na? Bhekani, abembethe okukhazimulayo, betamasa, basezindlini zamakhosi.


Me me qeˈ, mi nqo nimin qibˈa tiˈjjo qbˈinchbˈiˈn; qalaˈ ate Dios ntzaj yekˈinte jaˈ pon bˈaje qaqˈnbˈiˈn, ex bˈiˈn kyuˈn qa a qaqˈnbˈiˈn ma kanin tzmax kyukˈiy toj Corint. 	 Kepha thina asiyikuzibonga ngaphezu kokulinganisa, kodwa ngesilinganiso sendawo esiyisilinganiso asilinganisele sona uNkulunkulu, ukuze sifinyelele nakini.


Ikytzin tchwinqil jun qˈinin, a noqx n‑ok ten chmol txqan tqˈinimil noqx te teku; me toj tanmin twutz Dios, manyor tal yajx. 	 “Kunjalo kozibekelela ingcebo enganothile kuNkulunkulu.”


Lu juntl techil lo, chi Jesúsjo: Qa at jun qya, a atit lajaj tpwaq a saqpwaq, txi najit jun, ¿Ma nyapetzila bˈeˈx aku jaw ttxqoˈn ttzaj? ¿Ex ma nyapetzila bˈeˈx k‑okil ten misolte toj tja, ex chebˈe k‑okil ten jyol teˈ tpwaq? 	 “Noma ngumuphi owesifazane othi enezinhlamvu zesiliva eziyishumi, uma elahlekelwe luhlamvu lwaba lunye, angokheli isibani, ashanele indlu, afunisise, aze aluthole?


Chi chiˈ t‑xnaqˈtzbˈin te Jesús, a tAjaw Tkyaqil, kyjaluˈn: Taa, qˈontza txqantl qnimbˈila. 	 Abaphostoli base bethi eNkosini: “Yandisa ukukholwa kwethu.”


Etzin Jesús, exsin xiˈ twiˈ Wutz Olivos, tzeˈnxtaqjo n‑oketaq tuˈn; ex bˈeˈx bˈaj ikyˈ lipeˈ jniˈ t‑xnaqˈtzbˈin tiˈj. 	 Wayesephuma, waya eNtabeni Yeminqumo njengomkhuba wakhe, nabafundi bakhe bamlandela.


In xiˈy antza, quˈn otaq tqˈma Dios weˈy, qa iltaq tiˈj tuˈn nxiˈy. Tej nkaniˈn Jerusalén, ok qchmoˈn qibˈa noq kyukˈa nejinel, ayeˈ a nimxix kyoklin kywutz nimil, exsin xi nqˈmaˈn kye tiˈjjo Tbˈanil Tqanil kolbˈil, a nkubˈ nyolintaqa kyxoljo ayeˈ nya Judiyqe. Kubˈ nbˈinchinjiˈy ikyjo, quˈn wajtaqa tuˈn nbˈintiˈy qa wentaqjo nbˈant wuˈn toj kywutz nejinel, mo qa minaj. Quˈn nyataq waja noq tuˈn tkubˈ naj waqˈiˈn. 	 Kepha ngenyukela ngambulelwe; ngabalandisa ivangeli engilishumayela phakathi kwabezizwe, kepha phambi kwabadumileyo bebodwa, funa mhlawumbe kungaba ngukuthi ngigijimela ize, noma sengagijimela ize.


¿Ma taja tuˈn nkubˈ tbˈyoˈn tzeˈnkuj tkubˈ tbˈyoˈnjiy jun aj Egipto ewe? 	 Usufuna ukungibulala nami, njengalokho ubulele owaseGibithe izolo na?’


Tej qbˈintejiˈy ikyjo, exqetziˈn aj Cesarea, o kubˈsin qwutza te Pabl, tuˈn mina txiˈye tzma Jerusalén. 	 Sesikuzwile lokho samncenga thina kanye nabakuleyo ndawo ukuba angakhuphukeli eJerusalema.


Ex kykyaqiljo angel waˈlqetaq tiˈjile qˈuqbˈil, ex kyiˈjile nejinel ex kyiˈjile kyaje ajbˈil, ex i kubˈ meje twutzjo qˈuqbˈil, ex kupin kyplaj twutz txˈotxˈ; i kˈulin te Dios, 	 Nezingelosi zonke ezazimi zihaqe isihlalo sobukhosi namalunga nezidalwa ezine zawa phansi ngobuso phambi kwesihlalo sobukhosi, zakhuleka kuNkulunkulu, zathi:


Jun tumil wuˈn kyeˈy tuˈn tkubˈ kybˈinchiˈn tukˈa tkyaqil kyanmiˈn toj taqˈin qMan Dios, ikyx tzeˈnku we. Quˈn bˈiˈn kyeˈ kyuˈn, a kyxol txqan xjal, a rinil, tkyaqilx tetz nrinin, me noq junchˈin teˈ nkanbˈin chojbˈil. Ikytziˈn toj qnimbˈil, me il tiˈj tuˈn kykanbˈintiˈy chojbˈil qˈoˈntz tuˈn Dios toj kyaˈj. 	 Anazi yini ukuthi abagijima ngokuncintisana bagijima bonke, kepha munye owamukela umklomelo? Gijimani kanjalo, ukuze niwuthole.


Kyqaninxa kyˈiwbˈil kyibˈajjo nchi qanbˈin kyiˈja. Chi naˈn Diosa kyiˈjjo nchi ok yison kyeˈy. 	 nibusise abaniqalekisayo, nibakhulekele abanidumazayo.


Tej kybˈaj xmayin tiˈj, el kyiˈn t‑xbˈalin, a ok kyqˈoˈn, ex ok kyqˈoˈnljo axjo t‑xbˈalintaq toktaq, ex bˈeˈxsin xi kyiˈntz, tuˈn tjaw pejkˈin twutz cruz. 	 Esembhinqile amhlubula ingubo, amembathisa izingubo zakhe, amuka naye ukuyombethela esiphambanweni.


Me oˈkx Lot klet kyxol, a jun ichin wentaq, quˈn ma tzaj tbˈis, teˈ tok tkaˈyin kychwinqiljo xjal aj ilqe. 	 noLoti olungileyo, ehlushwa ngukuhamba ngamanyala kwabangenamthetho, wamhlangulisa —


tuˈntzintla tkˈmoˈnte Ttanim, tzeˈnku jun t‑xuˈjil tbˈanilxix wen, a ntiˈ chˈin tkyˈi, ex ntiˈ chˈin tzˈil tiˈj, qalaˈ manyor xjanxix ex tzˈaqlexix. 	 ukuze azimisele ibandla elinenkazimulo, lingenasisihla, nambimbi, nanto enjalo, kodwa libe ngcwele lingenacala.


Me chjontexla Dios. Ma tzaj tqˈoˈn tumil tuˈn tkubˈ tiˈj il quˈn, noq tuˈn qAjaw Jesucrist. 	 Kepha makabongwe uNkulunkulu osinika ukunqoba ngeNkosi yethu uJesu Kristu.


Quˈn junjun nyakuj nimil okx qxola toj ewajil, ex otaq tzˈok kykaˈyin qa ntiˈtaq techil Tito tok. Ex noq tuˈn ikyjo, ox chi labˈtex, tuˈn tkubˈ qniminjiˈy ojtxe kawbˈil, a tuˈn tel qitit ttzˈumil Tito, tuˈn tkyij toj wen twutz Dios. Me quˈn at jun qtzaqpibˈl tjaqˈ ojtxe kawbˈil jaˈlin, tuˈn qel wen twutz Dios noq tuˈn qmujbˈil qibˈ tukˈa Crist, a Jesús, 	 Kepha kwaba ngenxa yabazalwane bamanga abangeniswa ngasese, abangena ngokunyenya, bezakuhlola ukukhululeka kwethu esinakho kuKristu Jesu, ukuze basenze izigqila,


Quˈn tkyaqilxjo n‑ikyˈx quˈn, noq tuˈn kyel wena twutz Dios, ex tuˈntzintla ttchˈiyxjo aqˈbˈil chjonte te Dios te nimsbˈil tbˈi, tuˈn jniˈ t‑xtalbˈil, a nchˈiy toj tkyaqil twutz txˈotxˈ. 	 Ngokuba konke kwenziwa ngenxa yenu, ukuze umusa ngokwandiswa kubo abaningi uvamise ukubonga, kube ludumo kuNkulunkulu.


Axsa kyija Pabl ilaˈ qˈijl toj Corint. Tej tbˈajjo ikyjo, bˈeˈx i kyij tqˈolbˈin aye jniˈ nimil, ex junx tukˈa Priscila ex Aquila, i okx toj bark, tuˈn kyxiˈ toj txˈotxˈ te Siria. Me naˈmxtaq kyokx toj bark, axsa toj tnam ttzi ttxuyil aˈ, Cencrea tbˈi, bˈeˈx el tmitzoˈn Pabl tsmal twiˈ, te yekˈbˈilte qa iltaq tiˈj tuˈn tnimin tyol, a otaq tqˈma te qMan Dios, ikyx tzeˈnku kyij tzˈibˈin toj Tuˈjil Tyol Dios. 	 Kepha uPawulu esehlale khona izinsuku eziningi, wavalelisa kubazalwane, wamuka ngomkhumbi, waya eSiriya kanye noPrisila no-Akwila, esegundile ikhanda lakhe eKenikreya; ngokuba wayezibophe ngesifungo.


Jun tzaljbˈilx teˈ kyeˈ taqˈniljo xjal, aj qa itzˈqe, ex qa nchi ayon, aj tpoˈn tajaw aqˈuntl. Kxel nkujsin kyeˈy, aj qa bˈeˈx aku txi qˈmaˈn kyeˈ tal aqˈnil anetziˈn tuˈn tajaw aqˈuntl, tuˈn kyok qe waˈl tiˈj meẍ, ex axla tajaw aqˈuntl aku txi sipinte kywa. 	 Zibusisiwe lezo zinceku okuyakuthi inkosi, nxa ifika, izifumane zilindile; ngiqinisile ngithi kini: Iyakuzibopha ukhalo, izihlalise ekudleni, ize izikhonze.


Ex nchin tzalaja tzeˈn ntiˈl wipiˈn tuˈn waqˈniˈn toj tbˈi Crist. Ex nchin tzalaja aj wok yisoˈn, ex qa ntiˈl at weˈy, ex qa ma chi ok tenxjal lajol weˈy, ex qa ma tzaj bˈis toj wanmiˈn. Nchin tzalaja toj tkyaqiljo lo, quˈn tzeˈnku ntiˈ wipiˈn tuˈnx wibˈxa, atzintza jaˈ nyekˈine jniˈ tipin Dios toj nchwinqila. 	 Ngakho ngenamile ebuthakathakeni, nasekuphathweni kabi, nasekusweleni, nasekuzingelweni, nasekubandezekeni ngenxa kaKristu, ngokuba uma ngibuthakathaka, yikhona nginamandla.


Atzin jaˈlin, qqˈonktzin tilil tuˈntzin tel qnikyˈ tiˈj tkyaqiljo Tyol Dios, ex tuˈn qchˈiy toj qnimbˈil tzeˈnqekuˈ tij xjal. Qalaˈ mi qo kyij ten tojxjo tnejil xnaqˈtzbˈil tiˈj Crist, a skˈoˈnxix tuˈn Dios. Ex mi qo ximin tiˈj, qa oˈkx tuˈn qbˈantekuˈ tuˈn tnejil xnaqˈtzbˈil kyjaluˈn: Tzeˈnku tuˈn tajtz tiˈj qanmin tuˈn tqe qkˈuˈj tiˈj Dios ex nya tiˈj qbˈinchbˈin, a nxi qˈinqe toj kyimin te jun majx; ex tiˈjjo qnimbˈil tiˈj qMan Dios; 	 Ngakho-ke masidlule esifundisweni sokuqala ngoKristu, siqhubekele kokupheleleyo, singabuyi sibeke isisekelo sokuphenduka emisebenzini efileyo, nokukholwa nguNkulunkulu,


Werman, noq tuˈn kybˈintiˈy wen, kxel nqˈmaˈn juntl majla: O txi ntzˈibˈiˈn kyeˈy nyakutlaj tal nkˈwalqiˈy, quˈn tuˈn o tzˈel kynikyˈa te qMan Dios. Ex o txi ntzˈibˈiˈn kyeˈy nyakuj tij xjalqiˈy, quˈn tuˈn o tzˈel kynikyˈa te qAjaw, a atxtaq te tnejil. Ex o txi ntzˈibˈiˈn kyeˈy nyakuj kuˈxinqiˈy, quˈn tuˈn o chi kujixa, ex o ten Tyol Dios toj kyanmiˈn, ex tuˈn ma kubˈ tiˈj tajaw il kyuˈn. 	 Nginilobele, bantwanyana, ngokuba niyamazi uYise. Nginilobele, boyise, ngokuba niyamazi yena okhona kwasekuqaleni. Nginilobele, zinsizwa, ngokuba ninamandla, izwi likaNkulunkulu lihlala kini, nimnqobile omubi.


quˈn jaˈlin ntbˈisin jun tiˈ, ex mikyxiljo nchiˈj. Nya junxchˈin tumil nxi tiˈn. 	 umuntu onhliziyombili oguquguqukayo ezindleleni zakhe zonke.


Qa ma txi qqˈmaˈn at qmujbˈil qibˈ tukˈa Dios, exsin nqo bˈetl toj qxopin, tuˈn qbˈinchin il, nqo nikyˈin yol tuˈn ikyjo; ntiˈx njapin yol quˈn, a twutzxix. 	 Uma sithi sinenhlanganyelo naye sibe sisahamba ebumnyameni, sinamanga, asenzi iqiniso;


Mitzin chi oka tzeˈnqekuˈ xjal xmiletzˈ anetziˈn, quˈn noqtzin chi oktza tzeˈnqe nya nimil. Quˈn ex ojtzqiˈnl te kyMan tuˈn, naˈmxtaq txi kyqaniˈn alkye ntiˈ kyeˈy. 	 Ngakho-ke maningafani nabo; ngokuba uYihlo uyakwazi enikuswelayo ningakaceli kuye.


Bˈajjo ikyjo, noq tuˈn qkˈmoˈnte kyˈiwbˈil, a tzaj tqˈoˈn qMan Dios te Abraham ojtxe, ex tuˈn qok te jun xjal tzˈaqle twutz qMan, exla qa Judiyqo, ex qa mina. Ex noq tuˈn qnimbˈil tiˈj Crist, a Jesús, at Xewbˈaj Xjan toj qanmin, a o tzaj tqˈoˈn Dios, tzeˈnku tqˈma. 	 ukuba isibusiso sika-Abrahama ngoKristu Jesu sifike kubo abezizwe, ukuze samukeliswe isithembiso sikaMoya ngokukholwa.


Tej atxtaq Jesús kyukˈa t‑xnaqˈtzbˈin, xi tqˈmaˈn kye, tuˈn mina chi ikyˈ toj Jerusalén. Chiˈ kyjaluˈn: Kyyonkuy ajxi tbˈantjo a tzaj tqˈmaˈn nMaˈn kyeˈy, ex ax xi nqˈmanjiˈy kyeˈy: 	 kwathi ehlangene nabo, wabayala ngokuthi: “Ningamuki eJerusalema, kodwa nihlalele isithembiso sikaYise enasizwa ngami.


Kyˈiwlinxixa, a ma tzul kaniˈn, ay tyajil David, tuˈn tkawiˈn qxola. Nimxitjo toklin tbˈiy toj tnajbˈila. 	 Ubusisiwe umbuso ozayo kababa uDavide. Hosiyana kweliphezulu!”


Ex mi nja qnimin qibˈa tukˈa taqˈnbˈin juntl, tuˈn tok qqˈoˈn te qeˈy; qalaˈ noqx qˈuqle qkˈuˈja tiˈj, tuˈn tchˈiy kynimbˈila, ex tuˈn tchˈiyjo qaqˈiˈn kyxola, 	 singazibongi ngemisebenzi yabanye ngaphezu kokulinganisa, kepha sinethemba lokuthi ngokukhula kokukholwa kwenu, siyakukhuliswa kakhulu impela kini endaweni yethu,


Ex kytxˈixpinksjiˈy kyanmiˈn ex kynabˈla, tuˈn kyoka akˈaj toj tkyaqil. 	 nenziwe basha emoyeni wengqondo yenu,


Tuˈnpetziˈn, nya wen tuˈn tok jun aˈla te nejinel, qa aˈkxtaq tnimin, quˈn aku ja tnimin tibˈ, ex tuˈn ikyjo, aku kubˈ tzˈaq tjaqˈ tqanbˈil Dios, tzeˈnkuˈ bˈaj teˈ a ok te tajaw il ojtxe. 	 angabi ngosanda kukholwa, funa ngokukhukhumala ayele ekulahlweni kukaSathane.


Quˈn nyaqe kyeˈ kchi yolil, qalaˈ ate Xewbˈaj Xjan, a T‑xew kyMaˈn, k‑yolil kyiˈja. 	 Ngokuba akuyinina enikhulumayo kodwa uMoya kaYihlo okhuluma kini.


Qa kyaja tuˈn t‑xi kynimiˈn, kxel nqˈmaˈn kyeˈy qa a Juan, a Elías, a iltaq tiˈj tuˈn tul, tzeˈnku qˈumj toj Tuˈjil Tyol Dios. 	 Uma nivuma ukukwamukela, lo ungu-Eliya obezakufika.


Tuˈnpetziˈn, i tok tilil quˈn tuˈn qmujbˈin te qibˈ qxolx, ex tuˈn qchˈiy toj qnimbˈil. 	 Ngalokho-ke asijonge okokuthula nokokwakhana.


¡Kaˈyinxa! Chˈix tuˈn wula juntl majl, chi Jesús. Kyˈiwlinqexixjo a nkubˈ kynimin Tyol Dios, a kyij tzˈibˈin tojjo uˈj lo, a il tiˈj tuˈn tjapin bˈaj. 	 “Bheka, ngiyeza masinyane. Ubusisiwe ogcina amazwi esiprofetho sale ncwadi.”


Atzin tnejil kawbˈiljo ex nimxix toklin. 	 Yilowo umyalo omkhulu nowokuqala.


Qalaˈ chi yolinxa twutzx qa twutzx, ex qa mina, minax. Quˈn atziˈn nkubˈ kyqˈmaˈn tbˈi aˈlchaqku kye toj kyyola, tuˈn tajaw iljo ikyjo. 	 Kepha izwi lenu malibe ngokuthi: Yebo, yebo; qhabo, qhabo. Okudlula lokhu kuvela kokubi.


Ex tkyaqil xjal toj tkyaqil twutz txˈotxˈ kchi ul chmet nwutza, ex kchi elil npaˈnjiˈy xjal jun tukˈa juntl, tzeˈnku jun kyikˈlel nchi el tpaˈn rit kyxol chiv. 	 kuzakubuthelwa phambi kwayo izizwe zonke, ibahlukanise abanye kwabanye, njengomalusi ahlukanisa izimvu nezimbuzi,


Tbˈajlinxitzin tyolin Jesúsjo ikyjo, bˈeˈx i jaw kaˈylaj xjal tiˈjjo t‑xnaqˈtzbˈil, 	 Kwathi uJesu eseqedile lawo mazwi, izixuku zamangala ngokufundisa kwakhe;


At txqan xjal attaq taqˈnil tajaw il toj kyanmin, bˈeˈx i qˈanit, ex ayetzaj taqˈnil tajaw il tzunxtaq chi ẍchˈin wen, tej kyetz. Ex ikyxjo, nimxtaq xjal otaq tzˈel kyim tanmin kyqan ex kyqˈobˈ, junx kyukˈa kox, bˈeˈx i qˈanit. 	 Ngokuba kwaphuma omoya abangcolileyo kwabaningi abakhwelwa yibo, bememeza ngezwi elikhulu; nabaningi abafe uhlangothi nabayizinyonga baphulukiswa;


Tojxi junxil qˈij, ok tkaˈyin Moisés kabˈe aj Israel nchi bˈujintaq, ex i el tpaˈn, ex tqˈma: Kyxjalil kyeˈ kyibˈ. ¿Titzin quˈn nchi bˈujintza? 	 Nangangomuso wafika kubo belwa, wazama ukubalamula, babuyisane, wathi: ‘Madoda, ningabazalwane; niphathanelani kabi na?’


Me ok kbˈajiljo ikyjo tuˈn nkyima, tuˈn tel kynikyˈxjal te, qa kˈuˈjlin nMaˈn wuˈn, ex nkubˈ nbˈinchiˈn tkyaqiljo ntzaj tqˈmaˈn weˈy. ¡Kujqexa! ¡Qo ikyˈ tzaluˈn! 	 kodwa kungukuba izwe lazi ukuthi ngiyamthanda uBaba nokuthi ngenza njengokuba uBaba engiyalile. “Sukumani simuke lapha.


Xi kyqanin majljo Parisey te: ¿Tzeˈntzin s‑okiy tuˈn? ¿Tiˈtzin xbˈant tuˈn, tuˈn tjqet twutza? 	 Bathi-ke kuye: “Wenzeni kuwe na? Uwavule kanjani amehlo akho na?”


Taj Dios tuˈn tkolin kyiˈj xjal, tuˈn tok jun kyoklin tzeˈnku te tnejil, tuˈn tyekˈin tqoptzˈajiyil tipin toj kychwinqil, ex tuˈn kykawiˈn juntl majl tibˈaj tkyaqiljo, a kubˈ tchˈiysin Dios. Tuˈnpetzintzjo, iltaq tiˈj tuˈn ttzaj tsmaˈn qMan Dios Jesús, a Tkˈwal, tuˈn tkyim te Kolil kyiˈjxjal, ex tuˈn tjapin bˈaj tkyaqil tajbˈil qMan, tuˈn tok tzˈaqle te jun majx. 	 Ngokuba kwakumfanele yena, okukhona konke ngenxa yakhe nokukhona konke ngaye, ukuba, lapho eyisa amadodana amaningi enkazimulweni, amphelelise ngezinhlupheko yena oyinkosi yokusindiswa kwabo.


Kxel nqˈmaˈn teˈy, ¡Weˈksa! Qˈinxjiy tkuẍbˈila, ex kux tzˈaja tjay. 	 “ngithi kuwe: Vuka, uthathe uhlaka lwakho, uye endlini yakho.”


Jawtzin skˈoˈn kabˈe ichin, Jse Barsabás, mo Just tbˈi; junx tukˈa Matías. 	 Base bemisa ababili, uJosefa othiwa uBarsaba, othiwa futhi uJustu, kanye noMathiya.


Kukxit chi tzalajiˈy. 	 Thokozani njalo;


Atzaj teˈ tiwle lo kyuˈnxjal, a nchi kyikˈlentaq kyiˈj kuch, bˈeˈxsin i kubˈtz toj bˈe yolilte kyeˈ xjal, a iteˈtaq toj tnam ex kyojjo jniˈ kojbˈil. 	 Kwathi ababezalusa bebona okwenzekileyo, babaleka, bakubika emzini nasemaphandleni.


Exsin tzˈok tentz bˈyol kyeˈ tukˈa, ex tzˈok tukˈlin tibˈ loˈl ex txˈujtil kyukˈa txˈujtinel. 	 iqale ukushaya izinceku ezikanye nayo, idle, iphuze nezidakwa,


Ex ikyxjo, xi nkaˈyinjiˈy tal Tal rit, ajo Jesús, waˈltaq twiˈ wutz Sion, junx kyukˈa 144,000 xjal, a toktaq tbˈi tal Tal rit tiˈj kyplaj ex tbˈi Ttata. 	 Ngase ngibona; bheka, iWundlu limi entabeni yaseSiyoni, kumi kanye nalo abayizinkulungwane eziyikhulu namashumi amane nane, benegama lalo negama likaYise lilotshwe emabunzini abo.


Quˈn teyile junjun qe at jun t‑xmilil tzeˈnku te Adán, a te twutz txˈotxˈ. Ex qqˈonktzin tilil, tuˈn qok tzeˈnku te Crist, a te toj kyaˈj. 	 Futhi njengokuba besinesimo songowenhlabathi, siyakuba nesimo songowasezulwini futhi.


Tuˈnpetziˈn xi kytzaqˈwin te: Ntiˈ te tajbˈiˈn tuˈn tyolin qukˈiy ikyjo, quˈn manyor aj ilx te atxix teˈ titzˈjiy. ¿Ex tajnaja tuˈn qkubˈ t‑xnaqˈtziˈn? Ex bˈeˈx etz kylajoˈn toj ja te naˈbˈl Dios. 	 Baphendula, bathi kuye: “Wena wazalwa ezonweni ngokwempela, wena ufundisa thina na?” Base bemkhiphela phandle.


Ex antza, o exiˈy, nqayin toj mlaj, tuˈn qkaniˈn tzmax toj tnam Regio. Toj junxil qˈij, kyjaˈ tzaje kyqˈiqˈ kubˈl qumila. Tuˈntziˈn, toj junxil qˈij o kaniˈn tzma Puteoli, 	 sasuka lapho, sagwegwesa, safika eRegiyu. Sekudlule usuku lwaba lunye, kwavuka iningizimu, safika ePhutheyoli ngosuku lwesibili.


¿A iteˈ kywutza, me mina nkyloˈn? ¿Iteˈ kyẍkyiˈn, me mina nkybˈiˈn? ¿Minatzin naˈn kyuˈn? 	 Ninamehlo aniboni yini, ninezindlebe anizwa na? Anikhumbuli yini


Ante Mariy mix jaw yoline; noq kubˈ tbˈisin tkyaqiljo nkyqˈmaˈntaq. 	 Kepha uMariya wagcina onke lawo mazwi ezindla ngawo enhliziyweni yakhe.


Me mi kubˈ techinjiy twiˈ peˈn tiˈjxi ja, quˈn ma txi qˈon teˈ kyeˈ, a nya Judiyqe. Ex kbˈajil kywaˈbˈin tkyaqiljo tnam xjan toj kabˈe toj ox kˈal xjaw. 	 Kepha igceke elingaphandle kwethempeli ulishiye ngaphandle, ungalilinganisi, ngokuba linikwe izizwe, nomuzi ongcwele ziyakuwunyathela phansi izinyanga ezingamashumi amane nambili.


Xitzin tqˈmaˈn Jesús te: Ay qya, noqit aku chinx tnimiˈn, quˈn tzul kanin jun qˈij, jaˈ tuˈn kykˈuliniy twutz qMan Dios, nya noq oˈkx twiˈ wutz lo, ex nya noq toj Jerusalén; qalaˈ toj tkyaqil twutz txˈotxˈ. 	 UJesu wathi kuye: “Sifazane, kholwa yimi, isikhathi siyeza, lapho ningasayikukhuleka kuBaba nakule ntaba naseJerusalema.


Tuˈntziˈn ikyjo, bˈeˈx bˈaj kubˈ kypaˈnxjal kyibˈ noq tuˈn tpaj Jesús. 	 Ngakho kwaba khona ukwahlukana ngaye esixukwini.


Quˈn antza tzajnin qbˈi awo kˈwalbˈajqo te Dios, awo nimil tiˈj, exla qa toj kyaˈj, mo qa twutz txˈotxˈ. 	 ngenyama yakhe ewenzile ize umthetho wemiyalo esezimisweni ukuba adale kuyena labo ababili babe muntu munye omusha, enze ukuthula,


Nlay kubˈ nwutzlinjiˈy nimsbˈil weˈy ntzaj kyuˈnxjal, 	 “Mina angamukeli udumo kubantu.


Quˈn tej tul Juan, a Jawsil Aˈ, qˈmalte tumil kyeˈy tzeˈn tuˈn kybˈetiˈy tzˈaqle, me mix xi kynimiˈn. Me ayetzinl kyeˈ, aye peyil pwaq exqetziˈn aj kyˈaˈjil ma txi kynimin. Me qalatzin kyeˈ, nixpela tuˈn ma kyliˈy tkyaqiljo lo, me mi s‑ajtz koˈpjx kyanmiˈn tuˈn txi kynimiˈn. 	 Ngokuba uJohane weza kini ngendlela yokulunga, anikholwanga nguye; kepha abathelisi nezifebe bakholwa nguye; kodwa nina, khona nikubona, aniguqukanga nakamuva, nize nikholwe nguye.” 21:32 Luk. 3:10.


I tzajtzin qˈolbˈiˈn tsanjil, ok jubˈchin, ex xi qˈmaˈn kye, tuˈn ntiˈxl tuˈn kyyolin tiˈj tumil tbˈi Jesús. Tbˈajlinxitzin ikyjo, i xi tzaqpiˈn. 	 Base bebabiza abaphostoli, babashaya, babayala ngokuthi bangakhulumi ngegama likaJesu, babakhulula.


Exla qa ntiˈ tkyˈi jun tiˈ twutz Dios, me mi kubˈ kybˈinchiˈn, tuˈn mi yaje kyyekˈbˈil kyibˈa tiˈj kynimbˈila kywutz Judiy ex nya Judiy ex kywutzjo txqantl nimil. 	 Ningakhubekisi nabaJuda, namaGreki, nabandla likaNkulunkulu,


Ayetzin kyej xjaltz antza xi kyqanin te kyjaluˈn: ¿Tiˈtzin aku kubˈ qbˈinchintza? 	 Izixuku zambuza zathi: “Pho, sizakwenzani na?”


Me alkye qˈij ex alkye or chin ula, mix aˈl teˈ bˈilte, mixpe aye angel toj kyaˈj, mixpe ayinkuy, a Kˈwalbˈaj te Dios; qalaˈ oˈkx te nMan bˈilte. 	 “Kepha lolo suku nalelo hora akakho owazi lutho ngalo nazingelosi zasezulwini, naNdodana, nguBaba kuphela.


Mi chi oktza tzeˈnqeku xnaqˈtzil, a at jun il nbˈant tuˈn, bˈalaqa tzeˈnku jun ma tij tze toj twutz, exsin taj tuˈn tmojin, tuˈn tetz jun tal netzˈ tzˈis toj twutz tukˈa. 	 “Ubhekelani ucezwana olusesweni lomfowenu, kanti ugongolo olukwelakho iso awuluboni na?


Qatzin qa mina xkubˈ kynajsiˈn til jun xjal, ex nlay kubˈ najsin kyeˈ tuˈn Dios. 	 Kepha uma nina ningathetheleli, noYihlo osezulwini akayikunithethelela iziphambeko zenu.”


Ankyeˈ nya wukˈiy taˈ, noq njaw, tuˈn tqˈoj wiˈja. Ex ankyeˈ tkyˈeˈ mojin wukˈiy tuˈn tjaw chmet twutz awal, kyja n‑ok tene chtolte. 	 “Ongenami umelene nami; ongabuthi nami uyahlakaza.


Quˈn nchi yolin tukˈa jun yol tbˈanilx, noq tuˈn kynimsin kyibˈ, me ntiˈ tajbˈin kyxnaqˈtzbˈil. Quˈn noq kyuˈn kytzeq ex jniˈ achbˈil, a ntqanin kyxmilil, kyaj tuˈn kyxmoxin kyiˈjxjal, a nya kujqe toj kynimbˈil, ayeˈ tzmaqe n‑el kypaˈn kyibˈ kyiˈjjo bˈinchil il. 	 Ngokuba bekhuluma udwadwa, amazwi ayize, babayenga ngezinkanuko zenyama nangamanyala labo abasaphephayo abahamba ngokuduka;


Xi kyqˈmaˈn ttata ikyjo noq tuˈn kyxobˈil kye aj Judiy, quˈn bˈiˈntaq kyuˈn, qa otaq chi kyij aj Judiy toj wen, tuˈn tex lajet jun aˈla toj ja te naˈbˈl Dios, qa ma txi kyqˈmaˈn qa axix Jesúsjo a Crist. 	 Abazali bakhe basho lokho, ngokuba besaba abaJuda. Ngokuba abaJuda base bevumelene ngokuthi, uma ekhona ovuma ukuba unguKristu, kakhishwe esinagogeni.


Ayiˈy werman, ma qe nkˈuˈja, qa ma noj kyanmiˈn tukˈa tkyaqil bˈaˈn ex ojtzqibˈl, tuˈn tel kynikyˈa te, ex tuˈn kyqˈoˈn jun tumil kyxolxa. 	 Kepha nami ngokwami nganelisiwe ngani bazalwane bami ukuthi nanigcwele ukuva, nigcwalisiwe ngokwazi konke, ninamandla futhi okuyalana.


Me nya tuˈn lo nxi nqˈmaˈn qa at tipin jun twutzbˈiyil ex qa a chibˈj, a n‑okx oyit twutzjo twutzbˈiyil, nimxixtl toklin tzeˈnku txqantl chibˈj. 	 Ngakho ngithini pho? Ngithi okuhlatshelwe isithombe kuyinto na? nokuthi isithombe siyinto na?


Exsin ikyx kyejiˈy, kyqˈonktzin kyibˈa tzeˈnku kyimnin te il, me itzˈ te Dios, noq tuˈn kymujbˈil kyibˈa tukˈa, tuˈn Crist, a Jesús. 	 Kanjalo nani manizisho ukuthi ningabafileyo maqondana nesono, kodwa niphilele uNkulunkulu kuKristu Jesu.


Ikyxjo qa tuˈn tpaj tqan, aku kubˈ tzˈaqiy toj il, bˈantla tuˈn tel ttxˈemin, exsin tuˈn tokxa toj kyaˈj noq tukˈa junchˈin tqan, tzeˈnkuljo tuˈn t‑xiˈy toj qˈaqˈ tukˈa kykabˈilx, 	 Uma unyawo lwakho lukukhubekisa, lunqume; kungcono ungene ekuphileni ulunyonga kunokuba uphonswe esihogweni, emlilweni ongacimekiyo, unezinyawo zombili,


Quˈn nya tuˈn qbˈinchbˈiˈn kyxola, kjawil qnimsin qibˈa, quˈn tkyaqiljo lo tzajnin te Dios, 	 kungesikho ukuthi singaba namandla ngokwethu okucabanga ngotho ukuthi luvela kithi, kodwa amandla ethu avela kuNkulunkulu,


Quˈn jaˈ taˈyex kyqˈinimila, axsa kxele lipeye kyanmiˈn. 	 Ngokuba lapho kukhona ingcebo yakho, nenhliziyo yakho iyakuba khona lapho.


Atzaj teˈ tbˈaj tqˈmaˈn Jesúsjo jniˈ yol lo, ayetzaj jniˈ xnaqˈtzil tiˈj ojtxe kawbˈil exqetziˈn Parisey nimx kyqˈoj tzaj. Tuˈntziˈn, bˈeˈx i ok ten qanilte noq tiˈchaqku tiˈ, 	 Kuthe ephuma lapho, ababhali nabaFarisi baqala ukumzonda kabi nokumbuzisisa ngokuninginingi,


Quˈn tkyaqiljo o tzaj tqˈoˈn Dios, nlay tzˈel tiˈn; ex a txokbˈil tuˈn kyok te Ttanim, nlay txˈixpit. 	 ngokuba izipho zomusa nokubiza kukaNkulunkulu akaguquki kukho.


Kyˈiwlinqexixjo ayeˈ nkynaˈn bˈis toj kyanmin, quˈn axte Dios ktzajil qˈuqbˈin te kykˈuˈj. 	 Babusisiwe abakhalayo, ngokuba bayakududuzwa.


Me atzin jaˈlin, chin kubˈsil nwutza kyeˈy, tuˈn tkubˈ kybˈinchin kyteˈn, tuˈntzintla aj nxiˈy lol kyeˈy, nyatla ilxix tiˈj tuˈn tjaw nnimsin wibˈa, ex tuˈn nyoliˈn tiˈj junjun kyeˈ, a nkyqˈmaˈn, qa nqo aqˈniˈn tzeˈnku tachbˈil qxmilila, a tzeˈnku jun aˈla te twutz txˈotxˈ. Quˈn qa mi xkubˈ kybˈinchin kyibˈa, ok kchin yolila kuj kyiˈja. 	 ngiyacela ukuba, nxa ngikhona, kungasweleki ukuba ngibasukele ngesibindi engiqonde ukuba naso kwabanye abasho ngathi ukuthi sihamba ngokwenyama.


I ok xobˈtzin juntl majl kyuˈn kawil, me bˈeˈx i xi tzaqpiˈn, quˈn tuˈn mix jyete kyil. Kykyaqil xjal nchi nimsintaq tbˈi Dios tiˈjjo otaq bˈaj, 	 Khona sebebalayile futhi babayeka, bengafumananga ukuthi bangabajezisa kanjani ngenxa yabantu, ngokuba bonke bedumisa uNkulunkulu ngalokho okwenzekileyo;


Qalaˈ qa ma txi txkon tuˈn jun aˈla, antza we kubˈe qe te kyibˈajjo qˈuqbˈil, a iteˈku tzma tiˈjxi, quˈn tuˈntzin aj tuljo a xi txkontiy, aku tzaj qˈmaˈn tey kyjaluˈn: Ay wukˈa, ku tikyˈtz te qebˈil kyibˈajjo tbˈanil qˈuqbˈil loch. Ikytzin kjawil nimsinjiˈy kywutzjo jniˈ txqantl xjal, a kchi okil qe tukˈiy tiˈj meẍ. 	 Kepha nxa umenyiwe, hamba uhlale endaweni esenzansi ukuba, nxa efika okumemileyo, athi kuwe: ‘Mhlobo, yenyukela enhla;’ khona uyakuba nodumo phambi kwabo bonke abahlezi nawe ekudleni.


Ex kaˈnqetzin kye bark, exsin tuˈnj ma tijqe, ex tzunx njuˈminx kyqˈiqˈ kyiˈj, tzeˈn nchi rinin toj ttxuyil aˈ, n‑okin jun tal netzˈ xuybˈilte kyuˈnxjal, a qˈilte, jaˈ tumil kyaje tuˈn kyxiˈye. 	 Bhekani nemikhumbi, ingaka nje, iqhutshwa yimimoya enamandla, iqondiswa ngephini elincinyane, lapho umshayeli efuna ukuyiqondisa khona.


Werman, nimxix nkˈuˈja kyiˈja, kynaˈntzinjiˈy luˈn: Kykyaqilxa nya nej kchi jawil yolbˈiˈn tukˈa tyabˈ kywiˈy; qalaˈ nej k‑okil kybˈiˈn, 	 Niyakwazi lokho, bazalwane bami abathandekayo. Yilowo nalowo muntu makasheshe ukuzwa, aphuze ukukhuluma, aphuze ukuthukuthela;


I yolin, ex i kyij toj wen tuˈn tkyij kyiˈn chˈin pwaq, a tzaj kytzyuˈn te twiˈ kytxˈotxˈ. Me atziˈn txqantl xi tqˈoˈn Ananías kye tsanjil. 	 yagodla inxenye yemali, nomkayo ekwazi, yaletha inxenye ethile, yayibeka ngasezinyaweni zabaphostoli.


Ayeˈ kynejil pale exqetziˈn xnaqˈtzil tiˈj ojtxe kawbˈil nchi jyontaq tumil, tzeˈn tten, tuˈn tkyimetaq Jesús kyuˈn, quˈn tuˈn attaq kyxobˈil kyiˈjxjal tuˈn kyxi lipe tiˈj. 	 Abapristi abakhulu nababhali bafuna ukuba bangambulala kanjani; ngokuba babesaba abantu.


Ok chi jyola wiˈja, me nlay chin kneta kyuˈn, quˈn nlay cheˈxa jaˈ kchin tenbˈiliy. 	 Niyakungifuna, ningangifumani, nalapho ngikhona, ningeze nina.”


Bˈaˈn txi kychyoˈnjiˈy tkyaqil chibˈj nkˈayajtz toj kˈaybˈil chibˈj, ex mi kubˈ kybˈisiˈn, mo tuˈn t‑xi kyqaniˈn, qa nej xkubˈ bˈyet kywutzjo twutzbˈiyil. 	 Konke okuthengiswa esilaheni kudleni, ningahloli lutho ngenxa kanembeza,


Tuˈnpetziˈn, xi tqˈmaˈn Herodes kye taqˈnil: Ala te Juan luˈn, ma jatz anqˈin kyxol kyimnin. Quˈn tiˈjkutziˈn, tbˈanilx tipin tuˈn tbˈant txqan tbˈanil techil tuˈn. 	 waze wathi ezincekwini zakhe: “Lo nguJohane uMbhapathizi; yena uvukile kwabafileyo; kungalokho lawa mandla asebenza kuye.”


Kxel nqˈmaˈn juntl majl kyeˈy: Akula jun paqx tuˈn tex jun chej toj toyajil jun bˈaq te slepbˈil bˈuˈẍ, tzeˈnku jun qˈinin tuˈn tokx toj Tkawbˈil Dios. 	 Kulula ukuba ikamela lingene ngentunja yosungulo kunokuba onothileyo angene embusweni kaNkulunkulu.”


Qalaˈ chebˈe tuˈn kyxi tkawiˈn ayeˈ mi nxi kynimin, qapetla taqˈ Dios tuˈn tajtz tiˈj kyanmin ex tuˈn tel kynikyˈ te Tyol, a twutzxix, 	 ibalaya ngomoya omnene abamelene nayo, kumbe uNkulunkulu angabanika ukuphenduka, baze balazisise iqiniso,


Qalaˈ, chi chiˈtla kyejiˈy kyjaluˈn: Qa iky tajbˈil qAjaw, ex qa atx toj qchwinqil, okla kbˈantiljo a qaja. 	 Nga nisho nithi: “Uma iNkosi ithanda, siphila, siyakwenza lokhu nalokho.”


Texjo paq, teˈ tjatz Jesús toj aˈ, xi tkaˈyin kyaˈj, teˈ t‑xi jaqpaj, ex xi tkaˈyin Xewbˈaj Xjan, teˈ ttzaj toj kyaˈj tibˈaj, tzeˈnku jun palom. 	 Wanele ukukhuphuka emanzini, wabona izulu livuleka, noMoya ehlela phezu kwakhe njengejuba.


Teˈ kykanin, xi kyqanin: Ay, xnaqˈtzil, noq samiy, bˈiˈn qe quˈn, qa nyolin te twutzxix, ex nxnaqˈtziˈn noq tiˈjjo tbˈeyil chwinqil tuˈn qxiˈ tukˈa qMan Dios. Ex nya noq lipcheka tiˈjjo nkyqˈmaˈnxjal, ex mi nchi kubˈ tniminjiy aye nim kyoklin, quˈn toj twutza, junx kyoklinxjal kykyaqil. Tuˈnpetziˈn, ¿Wenpela tuˈn t‑xi qchjonjiˈy kˈaybˈil te kawil te Rom, mo minaj? Xi kyqanin ikyjo quˈn kykyˈeˈtaq Parisey tuˈn t‑xi chjet kˈaybˈil, me ayetzin kyukˈa Herodes, kyajtaq. Ikytzin iltaq tiˈj tuˈn tkubˈ tzˈaq Jesús kyuˈn toj til kywutzjo jun chˈuq xjal lo. Tuˈnpetziˈn, xi kyqˈmaˈn te: ¿Okpela kxel qchjoˈntza, mo minaj? 	 Beza bathi kuye: “Mfundisi, siyazi ukuthi uqinisile nokuthi awukhathali ngamuntu, ngokuba awubheki ubuso babantu, kodwa indlela kaNkulunkulu uyifundisa ngeqiniso. Kuvunyelwe ukuthela kuKesari noma qha? Sithele nokuba singatheli na?”


Ayetziˈn tnana Jesús tukˈaxjo titzˈin; ex tukˈa Mariy, a t‑xuˈjil Cleofas; tukˈax Mariy aj Xleˈn, waˈlqetaq t‑xe tqan cruz, a jaˈ jawe pejkˈin Jesús. 	 Kepha kwakumi ngasesiphambanweni sikaJesu unina kanye nodadewabo kanina, uMariya umkaKleyophase, noMariya Magdalena.


Me atzaj teˈ tnikyˈjin aqˈwil, xi kybˈiˈn jun aˈla tjaw ẍchˈin: ¡Luˈ qˈa tzul! ¡Ku kytzaja kˈlelte! chiˈ. 	 “Kepha phakathi kobusuku kwamenyezwa ukuthi: ‘Nangu umyeni; phumani niye kumhlangabeza!’


Ex tej tbˈaj tqˈmaˈn Jesús tkyaqiljo ikyjo, ilaˈku lipcheqetaq tiˈj el kypaˈn kyibˈ tiˈj. 	 Emva kwalokho abaningi babafundi bakhe babuyela emuva, ababe besahamba naye.


Ayiˈy xkol moẍ, quˈn ikytzin nbˈantjo kyuˈn tzeˈnku tuˈn tel xkˈamit jun tal netzˈ us toj kˈwabˈj, me mi nkynaˈn aj t‑xi kykˈulpinjiˈy jun ma tij chej. Quˈn kyaja tuˈn tjapiˈn tal netzˈ tnukˈbˈil kawbˈil kyuˈn, me atzin a nimxixtl toklin toj kawbˈil, mi nkubˈ kybˈinchiˈn. 	 Baholi abayizimpumputhe, nihluza insensane, niginge ikamela.


Xitzin ttzaqˈwin Jesús kyjaluˈn: Ikypen teˈ, me nimxixtl teˈ tkyˈiwbˈil qMan kyibˈajjo a nkubˈ kybˈiˈn Tyol Dios, exsin nkubˈ kynimin, chiˈ. 	 Kepha yena wathi: “Yebo, kodwa kakhulu babusisiwe abalizwa izwi likaNkulunkulu, balilondoloze.”


Kykyaqilxjal bˈaj jaw kaˈylaj, ex i jaw yolin kyxolx: ¿Apela tyajil Davidjo lo, a skˈoˈnxix tuˈn Dios te Kolil? 	 Zase zimangala kakhulu izixuku zonke, zathi: “Lo asiyo indodana kaDavide na?”


Tbˈajlinxiˈ tqanin Festo kye qˈolte tumil te, tiˈjjo otaq tqˈma Pabl, tzaj tqˈmaˈn kyjaluˈn: Quˈn axa ma tzaj qaninte, tuˈn toka toj xjel tuˈn César toj Rom, mala txiˈtza antza. 	 Khona uFestu esekhulumile nomphakathi waphendula wathi: “Ulidlulisele kuKesari, uzakuya kuKesari.”


Otaqx bˈaj tyajiˈn tibˈ kyukˈa qˈanil, ex otaq bˈaj tyupin jniˈ attaq te te twiˈ tqˈanbˈil, me minataq n‑el weˈ; noq kyjaˈ nxayetaq toj il. 	 ehluphekile ngokuningi ezinyangeni eziningi, echithile konke ayenakho, engasizakalanga ngalutho, kodwa kwayilokhu kuqhubeka,


Ex awotzin qe, a otokxtaqa toj bark, bˈeˈx o kubˈ mejey twutz Jesús, ex o nimsin tbˈi kyjaluˈn: Twutzxix Tkˈwal Diosx te. 	 Abasemkhunjini bakhuleka kuye, bathi: “Ngempela uyiNdodana kaNkulunkulu.”


Ex atzin kyaˈj bˈeˈx el naj, tzeˈnku jun uˈj njaw tbˈaltzˈin tibˈ. Ex kykyaqiljo wutz ex jniˈ txˈotxˈ toj ttxuyil aˈ, bˈeˈx i txˈixpaj jaˈ iteˈku. 	 nezulu lagoqwa njengomqulu wencwadi usongwa, nezintaba zonke neziqhingi zasuswa ezindaweni zazo.


Me metzin weˈ kxel nqˈmaˈn kyeˈy, ankyeˈ qa ma txi tkaˈyin jun qya, ex qa ma pon tkˈuˈj tiˈj, ma bˈinchin aj pajil tukˈa toj tanmin twutz Dios. 	 Kepha mina ngithi kini: Yilowo nalowo obuka owesifazane, amkhanuke, usephingile naye enhliziyweni yakhe.


Me atzinte Pabl otaq tqane teˈ, tuˈn t‑xi nsmaˈn tzma Rom tukˈa tnejilxix kawil tuˈn tok toj xjelbˈil. Tuˈnpetziˈn, bˈeˈx xi nqˈmaˈn tuˈn tten toj tze, tzmaxi aj tten ambˈil weˈy, tuˈn t‑xi smet, chi Festo. 	 Kepha uPawulu eselidlulisile wacela ukuba agcinwe lize lithethwe yinkosi enkulu, ngayala ukuba agcinwe ngize ngimthumele kuKesari.”


Axit Dios kyˈiwlin kyeˈy tukˈa tkyaqil t‑xtalbˈil. Ikyxit bˈantjo. 	 Umusa mawube nani nonke. Amen.


Ex nchin kubˈsin nwutza kyeˈy, tuˈn kynaˈn Dios wiˈja, noqit liweyku, chin ul kaniˈn juntl majla qˈolbˈil kyeˈy. 	 Ngiyaniyala kakhulu ukuba nenze lokho, ukuze ngibuyiselwe kini masinyane.


Tuˈn tel kynikyˈa te, ok kjyetil jun neˈẍ kyuˈn ptzoˈnkux toj tan ex kuẍleku toj twabˈl chej toj jun kyja aluˈmj. 	 Nalokhu kuyisiboniso kini: niyakufumana umntwana embesiwe, elele emkhombeni.”


Kybˈinkutzinjiˈy nyola, quˈn tzuntzin nchi kubˈ kybˈinjiˈy aye tbˈanilxix tsanjil Jesús toj kywutza. Me mikyxi kyokliˈn tzeˈnku weˈ woklin; me kukx nxi kybˈinjiˈy kyyol; ¿Yajtzila wetza? 	 Ngokuba ngithi angisilele ngalutho kubaphostoli abaqhamileyo kakhulu.


A Tkawbˈil Dios, a at toj kyaˈj, ikytziˈn tzeˈnku jun qˈinimil ewin toj jun txˈotxˈ. Jun ichin, qa ma knetjo qˈinimil tuˈn, bˈeˈx aku meltzˈaj ewilte axsa. Maˈx tzeˈjix tiˈj wen, ex noq tuˈn ttzyetkuˈ txˈotxˈ tuˈn anetziˈn, kbˈaj xel tkˈayin tkyaqiljo at te, tuˈn ttzaj tlaqˈoˈn. 	 “Umbuso wezulu ufana nengcebo efihlwe ensimini, yafunyanwa ngumuntu, wayithukusa; ngokuthokoza kwakhe uyahamba, athengise ngakho konke anakho, athenge leyo nsimu.


Quˈn loqiˈn chin ul liwey, chi Jesús. Ex ktzajil wiˈn chojbˈil, a tuˈn t‑xi nqˈoˈn teyile junjun, a tzeˈnkuxjo ntqanin kybˈinchbˈin, qa wen ex qa nya wen. 	 “Bheka, ngiyeza masinyane, nomvuzo wami unami ukumnika yilowo nalowo njengokomsebenzi wakhe.


Ma qe kykˈuˈja tiˈjjo t‑xnaqˈtzbˈil Moisés tuˈn kykleta, quˈn toj kywutza qa ayiˈn weˈ nchinx patin kyeˈy twutz Dios. Me mina, quˈn atzin kpatil kyeˈ toj paˈbˈin twutz Dios, aku Moisés, quˈn mi njapin bˈajjo t‑xilin t‑xnaqˈtzbˈil kyuˈn. 	 “Ningacabangi ukuthi ngiyakunimangalela kuBaba; ukhona onimangalelayo, uMose enithemba kuye.


Me atzin jaˈlin, a Dios tzaj tqˈoˈn tkyˈiwbˈil te Abraham ex te tyajil. Me mi ntqˈmaˈn Tuˈjil Tyol Dios qa kyiˈj ilaˈ tyajil, qalaˈ tiˈj junchˈin tyajil, ax Crist. 	 Manje-ke izithembiso zanikwa u-Abrahama nenzalo yakhe; akasho ukuthi: “Ezinzalweni,” kungathi ngeziningi, kepha kungathi ngeyodwa ukuthi: Nasenzalweni yakho enguKristu.


Me atzaj teˈ tpon tqˈijil, jaˈ tuˈn tok chmete twutz awal, i xi tchqˈoˈn junjun taqˈnil qanil teˈ manbˈil ttxˈotxˈ. 	 Kwathi sekusondele isikhathi sezithelo, wathuma izinceku zakhe kubalimi ukuba zithathe izithelo zakhe.


Chiˈ kyjaluˈn: Tzˈibˈinl teˈ toj Tuˈjil Tyol Dios: Atzin njaˈy k‑okil te ja te naˈbˈl Dios, me ayetzin kyeˈ ma tzˈok kyqˈoˈn te kyja ileqˈch. 	 wathi kubo: “Kulotshiwe ukuthi: ‘Indlu yami iyakuba yindlu yokukhuleka,’ kepha nina niyenze ‘umhume wabaphangi’.”


Ex tej tul tzaluˈn, a ul qˈinte tqanil kyiˈja, qa nimxix tqˈaqˈbˈil kykˈuˈja qiˈja, a tzajnin tiˈj Xewbˈaj Xjan. 	 okunguyena futhi wasitshela ngothando lwenu ngoMoya.


Tuˈnpetziˈn, qa noq tuˈn tpajjo nnikyˈbˈila, aku kubˈ tzˈaq juntl nimil, bˈaˈntz tuˈn mi t‑xi nnikyˈbˈinjiˈy chibˈj ikyjo, tuˈntzin mina chin okiˈy tzeˈnku jun tze, ja tuˈn tja tolpaje jun wermana toj tchwinqil. 	 Ngalokhu uma ukudla kumkhubekisa umzalwane wami, angisoze ngadla nyama kuze kube phakade, ukuze ngingamkhubekisi umzalwane wami.


Me qa ikytzjo, ¿Tiˈtzin tajbˈintzjo tkawbˈil Moiséstz? Tzaj qˈoˈn tkawbˈil Moisés noq tuˈn tyekˈinkuˈ kyilxjal, a naˈmxtaq tul kanin Kolil Jesús tnejil maj tzaluˈn twutz txˈotxˈ, a tyajil Abraham, axjo tzaj tqˈmaˈn Dios te. Atzin tkawbˈil Moisés qˈumj noq kyuˈn t‑angel Dios, ex atzin Moisés ajbˈin te jun yolil Tyol Dios kyxol xjal. 	 Pho, umthetho uyini na? Wenezelwa ngenxa yeziphambeko, kuze kufike inzalo enikiwe isithembiso, umisiwe ngezingelosi, ngesandla somlamuleli.


exsin xi tqˈmaˈn kye: Ankye jun kxel kˈmonte jun tal qˈa tzeˈnku lo noq tuˈn tnimbˈil tiˈj nbˈiˈy, nya oˈkxjo tal qˈa kxel tkˈmoˈn, qalaˈ ayiˈn. Ex alkyeˈ kxel kˈmon weˈy, nya oˈkqinxa chin xel tkˈmoˈn, qalaˈ majxjo Dios, a saj chqˈon weˈy. Tuˈnpetziˈn, alkye nya nim chˈin toklin kyxola toj kywutza, apente nimxix toklin, chiˈ Jesúsjo. 	 wathi kubo: “Yilowo nalowo oyakwamukela lo mntwana ngegama lami uyangamukela mina, ongamukela mina uyamamukela ongithumileyo; ngokuba omncinyane kini nonke nguye omkhulu.”


Quˈn tuˈn ma tzˈel kychkyˈeljo aye nimilqe, ex aye ma chi yolin tiˈja. Me atzin jaˈlin, ma txi tqˈoˈnjiy chikyˈ te t‑xel, tuˈn t‑xi kykˈwaˈn. Quˈn ikytzin nkyqaniˈn tuˈn kybˈinchbˈin nya wen tiˈja. 	 ngokuba bachitha igazi labangcwele nelabaprofethi, wabanika ukuba baliphuze igazi; bakufanele.”


Ex xi tqˈmaˈnl Jesús kyjaluˈn: Qqˈaknajtzin kyjaluˈn: Atit jun kyeˈ, at jun tukˈa pon kanin nikyˈjin aqˈwil, exsintla xi tqˈmaˈntz kyjaluˈn: Ay wukˈa, qˈontzin oxe tal wabˈj ntxˈexa, 	 Wathi kubo: “Ngumuphi kini oyakuba nomhlobo, aye kuye phakathi kobusuku, athi kuye: ‘Mhlobo, ngitsheleke izinkwa zibe zintathu,


Atzin tej qbˈintejiˈy xnaqˈtzbˈil lo, ilaˈku lipcheqetaq tiˈj xi kyqˈmaˈn: Kujxix teˈ yol luˈn, tuˈn t‑xi qnimin. ¿Ma atpela jun aku txi bˈinte? 	 Ngakho-ke abaningi kubafundi bakhe bekuzwa lokho bathi: “Lilukhuni leli zwi; ngubani ongalizwa na?”


I ok tchmoˈn Jesúsjo kabˈlajaj t‑xnaqˈtzbˈin, exsin xi tqˈoˈn kyoklin te kawil, ex xi tqˈoˈn kyipin tuˈn kyetzjo jniˈ tkyaqil wiq taqˈnil tajaw il toj kyanminxjal kyuˈn, exsiˈn jniˈqe yabˈ tuˈn kyqˈanit. 	 Wayesebabizela ndawonye abayishumi nambili, wabanika amandla negunya phezu kwamademoni onke nokuphulukisa izifo.


Atziˈn teˈ tok David te nmaq kawil, bˈaˈn ele twutz Dios, ex tajtaq tuˈn tkubˈ tbˈinchin jun najbˈil, jaˈ tuˈntaq tnajane qMan Dios te jun majx. 	 owathola umusa ebusweni bukaNkulunkulu, wacela ukufunela uNkulunkulu kaJakobe idokodo.


Yajxi chˈintl, yolin Jesús kyxolxjal, ex xi tqˈmaˈn: Ayin wejiˈy Tzaj te tkyaqil xjal twutz txˈotxˈ. Ankye teˈ k‑okil lipe wiˈja, atpen te tzaj toj tchwinqil, ex nlayx bˈet toj qxopin. 	 Ngakho uJesu waphinda wakhuluma kubo, wathi: “Mina ngingukukhanya kwezwe; ongilandelayo kasoze ahamba ebumnyameni, kodwa woba nokukhanya kokuphila.”


¡Me nya tiquˈnil! Quˈn tkyaqiljo lo bˈantninl tiˈj tuˈn tjapiˈn tzeˈnku kyyoleˈ yolil Tyol Dios ojtxe, ex i kubˈ tzˈibˈin tojjo Tuˈjil Tyol Dios. Ex bˈeˈx kyij qtzaqpiˈn, a awoˈy t‑xnaqˈtzbˈin, tjunalx. Bˈeˈx o bˈaj kubˈe toj bˈe. 	 Kepha konke lokho kwenzekile ukuba kugcwaliseke imibhalo yabaprofethi.” Khona bonke abafundi bamshiya, babaleka.


Quˈn tzˈibˈin toj kawbˈil, a nimin kyuˈn, qa il tiˈj kabˈe xjal tuˈn tmeje kyyol noq tuˈn tkujsinte jun tiˈ. 	 Yebo, kulotshiwe nasemthethweni wakini ukuthi ubufakazi babantu ababili bungobuqinisileyo.


Me tzaj laqˈe jun ichin tkˈatz Jesús, yabˈtaq tuˈn jun txˈaˈk, a noq n‑el lemimin. Ex kubˈ meje twutz Jesús, ex xi tqˈmaˈn: WAjaw, qa taja, bˈaˈn tuˈn nkubˈ tqˈaniˈn tukˈa nyabˈila. 	 Bheka, kwafika onochoko, wakhuleka kuye, wathi: “Nkosi, uma uthanda, ungangihlambulula.”


Naˈn Jesús Dios, tej tjaw qˈoˈn twutz cruz, ex chiˈ kyjaluˈn: Ay nMaan, najsima kyil, quˈn tuˈn mina n‑el kynikyˈ tiˈjjo nkubˈ kybˈinchin. Ayetzin kyej xjal a xoˈl qˈaqˈqetaq i bˈaj saqchan kyxol tzeˈn tuˈn tsipe teˈ t‑xbˈalin Jesús kyxolile. 	 Kepha uJesu wathi: “Baba, bathethelele, ngokuba abakwazi abakwenzayo.” Babelana izingubo zakhe, benzelana inkatho.


Tzajtzin kyiˈntzjo tal bur, jaˈtaqjo taˈye Jesús. Jax kyqˈoˈn jniˈ kytxoˈw tibˈaj, exsin jax qe Jesústz tibˈaj. 	 Base beliletha kuJesu; babeka izingubo zabo phezu kwethole, bamkhwelisa uJesu.


Teˈ tbˈaj bˈant kyuˈn tzeˈntaqjo ntqˈmaˈn tkawbˈil Dios, bˈeˈx i meltzˈaj juntl majl tojxjo kytanim, a Nazaret te Galiley. 	 Kwathi sebefeze konke okungokomthetho weNkosi babuyela eGalile emzini wakubo iNazaretha.


Tej kyxi laqˈe chˈintl, i xi tkaˈyin Jesús kabˈetl xjal kyitzˈin kyibˈ, ayeˈ Jacob, a toktaq juntl tbˈi Santyaw, tukˈax titzˈin, Juan, tkˈwalqe Zebedey. Iteˈkxtaq toj jun bark tukˈax kytata nchi slepintaq kypa te tzuybˈil kyiẍ. I tzaj ttxkoˈn Jesús, 	 Esedlulela phambili wabona ezinye izelamani ezimbili, uJakobe kaZebedewu, noJohane umfowabo, besemkhunjini kanye noZebedewu uyise, belungisa amanetha abo; wababiza.


Atzaj teˈ kyetzxjal tuˈn kykuˈx toj aˈ te jawsbˈil aˈ tuˈn Juan, xi tqˈmaˈn kye kyjaluˈn: Ntiˈx kyeˈ kyajbˈin, ikyqexjiy tzeˈnku jun chˈuq maˈ kan. ¿Ma noqtzin tuˈnjo jawsbˈil aˈ, aku chi kleta toj tyabˈ twiˈ Dios kujxix wen, a chˈix tul kanin? 	 Ngakho-ke wathi ezixukwini ezaziphumela ukubhapathizwa nguye: “Nzalo yezinyoka, ubani onibonise ukubalekela intukuthelo ezayo na?


Tej t‑xi kykaˈyin nbˈet Jesús, xi tqˈmaˈn Juan kye: Kykaˈyinxa atzin ichin chiˈ, atzin tal Tal Trit Diosjo. 	 Ebona uJesu ehamba, wathi: “Bheka, nanto iWundlu likaNkulunkulu.”


Noqit ntiˈ kawbˈil, mitla nkawin Dios qibˈaj. Me at te kawbˈil tzajnin tuˈn Dios, me nlay qo klet, noq tuˈn tjapin bˈajjo kawbˈil quˈn, quˈn a ojtxe kawbˈil oˈkx nkawin qibˈaj tuˈn tpajjo qil. 	 ngokuba umthetho ubanga intukuthelo, kepha lapho kungekho khona umthetho, akukho nakweqa.


Me ayetzin kyeˈ najleqetaq toj Jerusalén, ex ayeˈ nmaq kawil kyxol, nya bˈiˈntaq kyeˈ kyuˈn alkyetaqjo Jesús, ex mi n‑eltaq kynikyˈ te kyyoljo yolil Tyol Dios, a n‑uˈjit toj ja te naˈbˈl Dios tojile junjun qˈij te ajlabˈl. Ikytziˈn, ayex kye nchi bˈinchin il, ex nxi kyqˈmaˈn tuˈn tkubˈ kybˈyoˈn. Me atziˈn lo n‑ajbˈin noq tuˈn tkubˈ nimitjo yol tzˈibˈin toj Tuˈjil Tyol Dios kyuˈn yolil Tyol. 	 Ngokuba abakhileyo eJerusalema nababusi babo abamazanga yena, namazwi abaprofethi afundwa amasabatha ngamasabatha bawagcwalisa ngokumlahla;


Ikyˈimilijiy jniˈ kyyolxjal, a nya wen, quˈn ayetziˈn xjal nchi yolin ikyjo, noqx ipin kyxiˈ toj il. 	 Kepha ukukhuluma kwezwe okuyize ukugweme; ngokuba bayakuqhubekela phambili ekungamesabini uNkulunkulu,


Kukx nxi nqaninjiˈy te qMan, a tDios qAjaw Jesucrist, a nimxix tbˈi, tuˈn ttzaj tqˈoˈn kynabˈla toj kyanmiˈn, tuˈn tel kynikyˈa tiˈjjo jniˈ t‑xilin. 	 ukuze uNkulunkulu weNkosi yethu uJesu Kristu, uYise wenkazimulo, aniphe umoya wokuhlakanipha nokwambulelwa ekumazini yena;


Atziˈn jaˈlin; ma kyij jun jteˈbˈin kybˈaj aj Judiy, aye skˈoˈnqexix tuˈn t‑xtalbˈil qMan Dios, ex nya tuˈn kybˈinchbˈin. Quˈn noqit tuˈn kybˈinchbˈin, matla chi klettz kyuˈnx kyibˈx, ex ntiˈtla tajbˈintzjo t‑xtalbˈil qMan Dios. 	 Kanjalo kukhona nangalesi sikhathi samanje insali ngokokukhetha komusa;


O tzaj tqˈoˈntl Dios jun akˈaj tumil tuˈn qkyij toj wen tukˈa te jun majx, noq tuˈn tchkyˈel Jesús, a qAjaw. Jaw anqˈin juntl majl kyxol kyimnin tuˈn Dios, ex ok qˈoˈn te Tbˈanil Kyikˈlel nimxix toklin tibˈaj tkyaqiljo nimil tiˈj Dios, a nikˈulte tkyaqil, ikyxjo tzeˈnku taj. 	 Kepha uNkulunkulu wokuthula owakhuphula kwabafileyo umalusi omkhulu wezimvu ngegazi lesivumelwano esimiyo njalo, iNkosi yethu uJesu,


Ex nya tuˈn tpaj teqya xbˈante ichin, qalaˈ tuˈn tpaj te ichin xbˈante qya. 	 Ngokuba indoda ayidalelwanga owesifazane, kodwa owesifazane wadalelwa indoda.


quˈn toj tanminxjal ntzaje jniˈ t‑xim nya bˈaˈn, jniˈ bˈiˈyin, jniˈ kyˈaˈjin, ex jniˈ aj pajil, jniˈ elqˈin, jniˈ sbˈubˈl, exsin tkyaqil yasin, 	 Ngokuba enhliziyweni kuvela izizindlo ezimbi, ukubulala, ukuphinga, ubufebe, ukweba, ukufakaza amanga, ukuhlambalaza.


Quˈn a Dios tukˈa tqˈaqˈbˈil tkˈuˈj qiˈj, ktzajil tqˈoˈn jun tzaj toj kyaˈj tzeˈnku tqan qˈij, 	 ngemisesane yesihawu sikaNkulunkulu wethu esizakuhanjelwa ngayo ngukusa kwaphezulu,


Ayiˈy werman, a nimilqiˈy tiˈj qAjaw Jesucrist, a nimxix toklin, mi kubˈ kybˈinchiˈn tuˈn nya nim toklin jun xjal tzeˈnku juntl. 	 Bazalwane bami, ukukholwa kwenu yiNkosi yethu yenkazimulo uJesu Kristu makungabi nokukhetha abantu.


Ex kxel nqˈmaˈn kyeˈy, qa toj tqˈijil paˈbˈin twutz Dios, kujxixtl kyeˈ tkawbˈil Dios tzul kyibˈaj, tzeˈnkuj kye xjal tojjo txˈotxˈ te Sodoma. 	 Kepha ngithi kini: Kuyakuba ngcono kulo izwe laseSodoma ngosuku lokwahlulelwa kunakuwe.”


Kxel nqˈmaˈn kyeˈy, chi Jesúsjo, qa tej taj meltzˈajjo peyil pwaq tja, otaq kubˈ najsit til tuˈn Dios. Me metzil tej Parisey mix kubˈ najsin teˈ til; quˈn qa at jun xjal njaw tnimsin tibˈ, ok kˈwel mutxsin teˈ. Me atzil teˈ, a kˈwel tmutxsin tibˈ, ok kjawil nimsin teˈ. 	 “Ngithi kini: Lo wehlela endlini yakhe elungisisiwe kunomunye. Ngokuba yilowo nalowo oziphakamisayo uzakuthotshiswa, kodwa ozithobayo uzakuphakanyiswa.”


Xi ttzaqˈwin Pegr: Ayeˈ jniˈ noq xjalqexa, chi Pegr. Ex xi tqˈmaˈn Jesús te: ¡Ikytziˈn! Quˈn ayetziˈn kˈwalbˈaj ntiˈ kykˈas twutz kawil. Ikytzintlaˈ qetz ntiˈtla tuˈn qchojinqe pwaq te mojbˈil tiˈj ja te naˈbˈl Dios, quˈn Tkˈwal Diosqo. 	 Wathi: “Kubafo.” UJesu wayesethi: “Ngakho-ke amadodana akhululekile.


Ikytzin mix aˈl juntl nximin kyiˈja tzeˈn te Timotey. Ikyx t‑ximjo kyiˈja tzeˈnku weˈ nxim, quˈn tok tilil tuˈn, tuˈn tonin kyukˈiy. 	 Ngokuba anginamuntu onenhliziyo enjengeyakhe, onganakekela izindaba zenu ngobuqotho;


Ex mi chi xobˈa kye aku kubˈ bˈyonte kyxmilila, quˈn me kye kyanmin nlay kyim kyuˈn. Qalaˈ kxel nqˈmaˈn kyeˈy, antza chi xobˈa kyeˈ te Dios, quˈn nya noq kyxmilila aku kyim tuˈn, qalaˈ ikytzin majx kyanmiˈn. Ex nya noq oˈkxjo, qalaˈ ikytzin ajxi kykyim tuˈn, aku cheˈx tqˈoˈn toj qˈaqˈ te jun majx. 	 Ningabesabi ababulala umzimba bengenamandla okubulala umphefumulo, kepha kakhulu mesabeni onamandla okubhubhisa nomphefumulo nomzimba esihogweni.


Alkye jun xjal nyolin tuˈnx tibˈ, ntjyoˈn tuˈn tjaw nimsin kyuˈnxjal. Me anteˈ xjal taj tuˈn tjaw nimsin toklin tuˈn a saj chqˈonte, ante twutzxix tyoljo, ex nya sbˈul. 	 Okhuluma ngokwakhe ufuna udumo lwakhe; kepha ofuna udumo lomthumileyo lowo uqinisile; akukho ukungalungi kuye.


Me junjunkye jaw ẍchˈinte jun tiˈla, me mikyxi kyuˈn junjuntl. Tuˈntzintzjo, mix bˈante tchikyˈbˈit tuˈn tnejil xqˈuqil, quˈn nimx chˈotjin nbˈanttaq kyuˈnxjal. Tuˈn ikyjo, bˈeˈx xi tqˈmaˈn tuˈn t‑xi qˈiˈn Pabl toj kyja xoˈl qˈaqˈ. 	 Kepha abanye esixukwini bamemeza okunye, abanye okunye; yathi ukuba ingenakulazi iqiniso ngenxa yomsindo, yayala ukuba ayiswe ekamu.


Xi ttzaqˈwin Pabl te: Qa noq chˈime mo qa nimxtaq, me noqit iky tajbˈil qMan Dios, nya oˈkxa a ay, nim tokliˈn, qalaˈ kykyaqilxitlaˈ a loqe nchi bˈin wiˈja jaˈlin, tuˈn kyoke nimil tzeˈnku weˈ; me nya kˈloˈnqiˈy tuˈn kxbˈil tzeˈnku weˈ. 	 UPawulu wayesethi: “Bengingafisa kuNkulunkulu ukuba, noma kukancane noma kukakhulu, kungabi wena wedwa kodwa bonke abangizwayo namuhla babe njengami, ngaphandle kwalezi zibopho.”


Me nimx xjal te ilaˈku tnam el kynikyˈ kyiˈj, ex xi kykaˈyin, tej kyxiˈ jaˈ tajtaq Jesús exqetziˈn t‑xnaqˈtzbˈin tuˈn kykanin. Bˈeˈxsin i bˈaj xi tiljtz antza, ex nej i bˈaj pon. 	 Abaningi sebebabona bemuka, baqonda, baze bagijimela khona ngezinyawo, bephuma kuyo yonke imizi, babandulela.


Tbˈajlinxiˈ ikyjo, tej t‑xi tqˈmaˈnl Jesús kye t‑xnaqˈtzbˈin, chiˈ kyjaluˈn: Kxel nqˈmaˈn kyeˈy: Mina chi jaw melj kyeˈ tiˈjjo wabˈj, a tuˈn t‑xi kywaˈn, ex mina chi jaw melja tiˈjjo kyxbˈaliˈn tuˈn tok. 	 Wayesethi kubafundi bakhe: “Ngakho-ke ngithi kini: Ningakhathazeki ngokuphila kwenu ukuthi niyakudlani, nangomzimba wenu ukuthi niyakwembathani.


Ikytaqtzin nbˈantjo kyuˈn wuq tkˈwaljo jun Judiy, Esceva tbˈi, a nejinel kyxol pale. 	 USkeva othile, umJuda, umpristi omkhulu, wayenamadodana ayisikhombisa ayekwenza lokho.


Ikyx te luˈn tzeˈnku jun ichin kyjaˈ t‑xi toj jun tbˈe toj junxil tnam najchaq. Kyjel kyqˈmaˈn kye taqˈnil tuˈn tok kykaˈyin tja; ex kyjel tqˈoˈn taqˈin junjun, kyjel tqˈmaˈn te xqˈuqil tja, tuˈn telsin twatl, ex tuˈn tok tkaˈyin tkyaqil. 	 Kunjengomuntu owahambela kwelinye izwe; washiya indlu yakhe, wanika izinceku zakhe amandla, yileyo naleyo wayinika umsebenzi wayo, wayala umlindisango ukuba alinde.


Tbˈajlinxitzin yolin, xitzin tqˈmaˈn te Simun kyjaluˈn: Qˈinkxsinjiy bark jaˈ nim t‑xe nijabˈ, exsin kyxoˈnkuxjiˈy kypaˈy te tzuybˈil kyiẍ. 	 Kuthe esegcinile ukukhuluma, wathi kuSimoni: “Qhubekela ekujuleni, nehlise amanetha enu, nibambe.”


Atzin kyetza, werman, qetzin kyeˈ kykˈuˈj tuˈn kyayoˈn tajbˈil qMan Dios, tzmaxi aj tul qAjaw, ikytziˈn tzeˈnku jun aqˈnil twutz txˈotxˈ, il tiˈj tuˈn tayoˈn ajxi tul jbˈalil. Ajxi takˈ ttxˈotxˈ aˈlexsin at tkˈuˈjjo tuˈn tayoˈn, tuˈn tlonte tbˈanil tawal. 	 Ngakho bekezelani, bazalwane, ize ifike iNkosi. Bhekani, umlimi uyalindela isithelo somhlaba esiyigugu, ebekezelela sona, size sithole imvula yokuqala neyamuva.


Quˈn bˈiˈn kyuˈn tiˈ qˈumj kye ojtxe qxeˈchil: Mi chi bˈiyiˈn, quˈn qa ma bˈiyin, at til twutz kawbˈil te twutz txˈotxˈ. 	 “Nizwile kwathiwa kwabasendulo: ‘Ungabulali; yilowo nalowo obulalayo uyakuba necala lokwahlulelwa.’


Antza najle te Lip toj Betsaida, axjo ttanim Andrés tukˈa Pegr. 	 UFiliphu wayengowaseBetsayida, umuzi ka-Andreya noPetru.


Atzin jyoj qˈoj, antza bˈaje tiˈjxi tnam. Ex kyuˈn jniˈ kyimnin, etz ajqelin chikyˈ japin tzma tiˈj ttzi jun chej, ex pon piqˈj jweˈlajaj toj jun mutxˈ ajlabˈ tiˈjile tnam. 	 Isikhamo sanyathelwa ngaphandle komuzi, kwaphuma igazi esikhamweni, laze lafika ematomini amahhashi, liqeda amastadiyu ayinkulungwane namakhulu ayisithupha.


Ex kyxoljo tyajil Aser, kabˈlajaj mil; ex kyxoljo tyajil Neftalí, kabˈlajaj mil; ex kyxoljo tyajil Manasés, kabˈlajaj mil. 	 esizweni sakwa-Asheri abayizinkulungwane eziyishumi nambili, esizweni sakwaNafetali abayizinkulungwane eziyishumi nambili, esizweni sakwaManase abayizinkulungwane eziyishumi nambili,


Atzin jaˈlin, qatzin qa twutzxix qa a Crist nqˈonte ambˈil kyeˈy, tuˈn tjaw kyin kyibˈa; ex qa at‑xix qˈuqbˈil kˈuˈjbˈaj kyukˈiy; ex qa at Xewbˈaj Xjan kyxola; ex qa kyojtzqiˈnxixa tsoˈjbˈajil Jesús, ex qa at tqˈaqˈbˈil tkˈuˈj kyukˈiy; qa twutzxix kykyaqiljo luˈn, 	 Ngakho-ke uma kukhona induduzo kuKristu, uma kukhona ukududuzeka kothando, uma kukhona inhlangano kaMoya, uma kukhona isisa nesihawu,


Teˈ tqˈmante ikyjo, noqx el kyimjo kynejilxix pale, ex bˈeˈx xi lipin laqil kye t‑xbˈalin tuˈn tqˈoj, ex tqˈma: ¿Tiˈ qe txqantl tstiyil qe? 	 Khona umpristi omkhulu waklebhula izingubo zakhe, wathi: “Sisaswelelani ofakazi na?


tuˈntzintla kywaˈn kychibˈjil nmaq kawil, ex jniˈ nejinel kye xoˈl qˈaqˈ, ex kye ichin nimxix kyipin, ex kychibˈjil chej kyukˈaxjo iteˈkx chejil kyibˈaj, ex kychibˈjil tkyaqilxjal, exla qa aqˈnil mo tajaw aqˈuntl, mo qa nmaq xjal mo minaj. 	 ukuba nidle inyama yamakhosi, nenyama yezinduna, nenyama yamaqhawe, nenyama yamahhashi neyabakhwele kuwo, nenyama yabo bonke abakhululekileyo nabayizigqila, abancane nabakhulu.”


Tuˈnpetziˈn, mi qo kubˈ numj, quˈn axte Dios tukˈa tkyaqil tqˈaqˈbˈil tkˈuˈj, ma tzaj toqxenin taqˈin qe toj akˈaj tumil, tuˈn kykyijxjal toj wen tukˈa. 	 Ngakho lokhu sinale nkonzo, njengokuba sahawukelwa, asidangali,


Me metzin kyeˈ, aj tul Xewbˈaj Xjan toj kyanmiˈn, kxel tqˈoˈn kyipiˈn, tuˈn kyxiˈy yolil wiˈja, a t‑xilin Tkawbˈil Dios, toj Jerusalén, toj tkyaqil Judey ex Samaria ex toj tkyaqiljo najchaq txˈotxˈ, chi Jesús. 	 kodwa nizakwamukeliswa amandla, uMoya oNgcwele esefikile phezu kwenu, nibe ngofakazi bami eJerusalema, naseJudiya lonke, naseSamariya kuze kube sekugcineni komhlaba.”


Twutzx teˈ qa a Klolqe Jesucrist ax Diosjo, a ul kanin tzaluˈn twutz txˈotxˈ, ex kubˈ tyekˈin ikyxjo, tej kuˈx toj aˈ te jawsbˈil aˈ; ex tej tkyim twutz cruz. Ex ax te Xewbˈaj Xjan attaq antza, ex atzin xqˈonte tqaniljo, quˈn a te Xewbˈaj Xjan twutzxix. 	 Nguye lo oweza ngamanzi nangegazi, uJesu Kristu, kungengamanzi odwa kodwa ngamanzi nangegazi; noMoya ungofakazayo, ngokuba uMoya uyiqiniso.


Tuˈn toj qˈij te ajlabˈl, okx Pabl tojjo ja anetziˈn, tzeˈnkux n‑oketaq tuˈn tojile tkyaqil tnam. Ex oxe maj, o bˈinchin ikyjo, noq tuˈn tchˈotj wen kyukˈa Judiy chˈuqleqetaq antza. Ex tzeˈnkuxjo ntqˈmaˈn Tyol Dios, 	 Kepha uPawulu njengokwenza kwakhe wangena kubo, waphendulana nabo amasabatha amathathu, ethathela emibhalweni,


Kxel woqxeniˈn erman Febe kyeˈy, a tok te mojil toj Ttanim qMan Dios toj Cencrea. 	 Ngiyamncoma kini uFebe, udadewethu oyisikhonzi sebandla laseKenikreya,


Atzin jaˈlin, ojtzqiˈn quˈn, qa tkyaqiljo yol tzaluˈn nyolin qiˈj, a awo Judiyqo, quˈn ayetzin yol tzajninqe tojjo quˈj, a Tuˈjil Tyol Dios. Tuˈn ikyjo, ntiˈ jun qkolbˈil qibˈ twutz Dios, quˈn qkyaqil nqo bˈinchin il, ikytziˈn tzeˈnku ma qbˈi. Ex nya noq oˈkqox, qalaˈ tkyaqilxjal twutz txˈotxˈ at kyil, ex ntiˈ jun tumil te kykolbˈil kyibˈ twutz Dios. 	 Kepha siyazi ukuthi lokhu okushoyo umthetho ukukhuluma kubo abasemthethweni ukuba yonke imilomo ivinjwe, izwe lonke libe necala kuNkulunkulu,


Ex bˈeˈx el te Jesús tnikyˈ tiˈjjo kybˈis, qa nya bˈaˈntaq. Tuˈntziˈn, xi tqˈmaˈn kyjaluˈn: ¡Xmiletzˈ! N‑el we nikyˈa te kyaja. Kyaja tuˈn nkubˈ tzˈaqa tiˈjjo nxnaqˈtzbˈila. 	 Kepha uJesu ebazi ububi babo wathi: “Bazenzisi, ningilingelani na?


Tej kykanin, kuẍlekxtaqjo tnana t‑xuˈjil Simun twiˈ watbˈil, yabˈtaq tuˈn kyaq. Ok kyqˈmaˈn t‑xnaqˈtzbˈin te Jesús, qa yabˈtaqjo qya, 	 Umkhwekazi kaSimoni wayelele enomkhuhlane; bashesha bamtshela ngaye.


Me nyalaxix toklin nchwinqiljiˈy, tzeˈnku tuˈn tjapin kanin tukˈa tzaljbˈil a nbˈey lajoˈnx te nnimbˈila, ex tuˈn tkubˈ nimitjo, a s‑aj tqˈmaˈn Jesús, a tAjaw Tkyaqil, tuˈn tqˈmet Tbˈanil Tqanil tiˈjjo tqˈaqˈbˈil tkˈuˈj qMan Dios. 	 Kepha ukuphila angikushayi into yalutho ukuba kube yigugu kimi, kuphela ukuba ngiphelelise ukuhamba kwami nenkonzo engayamukela eNkosini uJesu yokufakaza ngevangeli lomusa kaNkulunkulu.


Ex tzeˈnku kyij tzˈibˈit toj tkawbˈil Moisés, chˈime tkyaqil iltaq tiˈj tuˈn tok chtet tukˈa chikyˈ, tuˈntzintla tok qˈoˈn tzˈaqle twutz Dios. Quˈn qa mina s‑el chitj kychkyˈeljo oyaj, ayeˈ nchi kubˈ bˈyettaq, nlaytaq kubˈ najsit kyilxjal. Tuˈn ikyjo, iltaq tiˈj tuˈn tkyim Jesús, ex tuˈn tel chitj tchkyˈel te najsbˈilte qil. 	 Yebo, cishe zonke izinto zihlanjululwa ngegazi ngokomthetho; ngaphandle kokuchitha igazi akukho ukuthethelelwa.


Tuˈntzin tej kykubˈ tzˈaq aj Judiy, bˈeˈx tzaj tqˈoˈn qMan Dios kolbˈil kye txqantl, aye nya Judiyqe. Exsin qa nimx tkyˈiwbˈil qMan Diostz tzaj kyibˈaj kykyaqil xjal tuˈn ikyjo, ¿Mixla yaˈtzjo aj kymeltzˈaj aj Judiy tuˈn kyok te Ttanim Dios junx kyukˈaˈ txqantl xjal, a nya Judiyqe? 	 Kepha uma isiphambeko sabo siyingcebo yezwe, nokuncipha kwabo kuyingcebo yabezizwe, pho, kakhulu kangakanani ukuphelela kwabo.


Timotey, tzeˈnku nchin naˈn Dios, ntzaj nnaˈn te toj nnaˈj Diosa qˈijl ex qnikyˈin, ex kukx nchin qˈonjiˈy chjonte te qMan, quˈn tuˈn nchin ajbˈiˈn te tukˈa jun nnabˈla saqxix, ikyxjo tzeˈn ẍi ajbˈin ojtxe nxeˈchila. 	 Ngiyambonga uNkulunkulu engimkhonzayo kusukela kokhokho ngonembeza omhlophe, njengalokhu ngikukhumbula ngokungaphezi emikhulekweni yami ubusuku nemini,


Ay, Agripa, ikytzin bˈajjo, chi Pabl. Kubˈ nniminjiˈy a tzaj tqˈmaˈn qMan Dios weˈy. 	 “Ngalokho, nkosi Agripha, angibanga ngongawulaleliyo umbono wasezulwini,


Tuˈntzin ikyjo, o tzaj nqˈoja kyiˈj, chi Diosjo. Ex kukx ntxalpajjo kyanmin, ex kukx nchi txalpajjo toj kychwinqil, ex ntiˈx nchi ximin tiˈjjo wajbˈila. 	 ngalokho nganengwa yileso sizukulwane, ngathi: ‘Bayaduka njalonjalo enhliziyweni yabo, abazazanga izindlela zami,’


Twutzxix kxel nqˈmaˈn kyeˈy, at junjun iteˈ tzaluˈn wukˈiy, mi kyli kyimin, tzmaxiˈ aj kylonte aj wula, a ayiˈn Tkˈwal Ichin, kawil tibˈaj tkyaqil. 	 Ngiqinisile ngithi kini: Bakhona abanye kwabemi lapha abangayikuzwa ngempela ukufa, baze bayibone iNdodana yomuntu iza embusweni wayo.”


Ayiˈy werman, nimxix nkˈuˈja kyiˈja. Noq tuˈn ma tzaj tyekˈin Dios tqˈaqˈbˈil tkˈuˈj qukˈa, ikyxsin qetz, ex il tiˈj tuˈn tten tkˈuˈjbˈil qkˈuˈj qxolile. 	 Bathandekayo, uma uNkulunkulu wasithanda kanjalo, nathi simelwe ukuthandana.


Ex ma qliˈy tkyaqiljo xbˈant tuˈn Jesús toj txˈotxˈ te Judey ex toj Jerusalén. Tbˈajlinxiˈ ikyjo, bˈeˈx jaw yoˈbˈin ex kubˈ bˈyoˈn twutz cruz. 	 “Nathi singofakazi bezinto zonke azenzayo ezweni labaJuda naseJerusalema yena abambulalayo bemphanyeka emthini.


Ax qˈijjo tetz Jesús tojjo ja, ex kubˈ qe ttzi nijabˈ. 	 Ngalolo suku uJesu waphuma endlini, wahlala phansi ngaselwandle.


Tej kyskˈetjo aye kabˈe, i naˈn Dios kyjaluˈn: Noq samiy, qAjaw, ate ojtzqilte kyanmin kykyaqil xjal. Yekˈintziˈn alkye taja, 	 Base bekhuleka bethi: “Wena Nkosi, owazi izinhliziyo zabantu bonke, ake ukhombe omunye kulaba ababili omkhethileyo


Quˈn ma kubˈ tiˈj kyuˈn noq tuˈn tchkyˈeljo Jesús, a tal Tal rit, ex kubˈ kyyekˈin kynimbˈil tukˈa kyyol ex tukˈa kybˈinchbˈin, tuˈn mix i xobˈe tuˈn kykyim tuˈn tpaj Tbˈanil Tqanil. 	 Nabo uqobo lwabo bamnqoba ngegazi leWundlu nangezwi lobufakazi babo, futhi abakuthandanga ukuphila kwabo kwaze kwaba sekufeni.


A tqanil tzaj ttziyin qMan Dios kyuˈn yolil Tyol ojtxe, ex kyij kytzˈibˈin tojjo Tuˈjil Tyol Dios, a xjanxix. 	 alethembisa ngaphambili ngabaprofethi bakhe emibhalweni engcwele


Bˈeˈx i jaw xobˈ, ex ntiˈ tumil jyet kyuˈn tiˈtaqjo tuˈn tkubˈ kybˈinchinl. Ex jun paqx, kyli kabˈe ichin, a waˈlqetaq kykˈatz, a tzunxtaq tilkˈajjo kyxbˈalin. 	 Kwathi besasambathekile yilokho, bheka, nanko amadoda amabili emi ngakubo, enezingubo ezicwebezelayo.


Me chjontex te qMan Dios; noq tuˈn qAjaw Jesucrist, quˈn a o tzaqpiˈn weˈy tjaqˈ tkyaqiljo luˈn. At kabˈe tumil te wey: Jun, a wanmiˈn il tiˈj tuˈn tajbˈiˈn te Dios; tkabˈ, quˈn tuˈn xjalqiˈn, intinka toj joybˈil tuˈn il, tuˈn nkubˈ nbˈinchiˈn tzeˈnku ntqanin tachbˈil nxmilila, a ojtxe nteˈn. 	 Makabongwe uNkulunkulu ngoJesu Kristu iNkosi yethu. Ngalokho-ke mina ngokwami ngikhonza umthetho kaNkulunkulu ngengqondo kepha umthetho wesono ngenyama.


tuˈn mi kubˈ kyyoline; qalaˈ tuˈn t‑xi kyqˈmaˈn kyjaluˈn: Toj qnikyˈin, tej s‑aj chˈin qwatla, bˈeˈx ẍi uljo t‑xnaqˈtzbˈin, ex ma txi kyelqˈin t‑xmilil Jesús. 	 bathi: “Shonini ukuthi abafundi bakhe beza ebusuku, bameba silele.


Xi tqanin Jesús te: ¿Tiˈ taja tuˈn tkubˈ nbˈinchiˈn tiˈja? Xi ttzaqˈwin: Xnaqˈtzil, waja tuˈn kykaˈyin nwutza. 	 UJesu washo kuyo, wathi: “Ufuna ukuba ngikwenzeleni na?” Impumputhe yathi kuye: “Rabuni, ukuba ngibone.”


Ex atzin chwinqiljo, tuˈn tel kynikyˈxjal teˈy, qa akuy Dios twutzxix, ex tuˈn tel kynikyˈ weˈy, ayiˈn Jesucrist, a saj tchqˈoˈn. 	 Ukuphila okuphakade yilokhu ukuba bazi wena Nkulunkulu wedwa oqinisileyo, nomthumileyo, uJesu Kristu.


Chi oka tzeˈnqekuˈ taqˈnil jun xjal, a loqe nchi ayon tuˈn toktz jqetjo tjpel ja, aj tmeltzˈajjo tajaw aqˈuntl toj jun mejebˈlin. Jun paqx k‑okitz jqon ja te, noq aj tok twokˈchin. 	 Nani yibani njengabantu ababheke inkosi yabo ibuya emshadweni ukuba, nxa ifika ingqongqotha, bayivulele masinyane.


Ex kykyaqiljo yolil Tyol Dios, chi Pegr, tzaj xkye tukˈa Samuel, ex jniˈ txqantl, i yolin kyiˈjjo qˈij te jaˈlin. 	 “Yebo, nabaprofethi bonke, kusukela kuSamuweli nabalandelayo, bonke abakhulumileyo, bamemezela lezo zinsuku.


Ex ikyx tqˈma Tkˈwal Dios te tMan toj Tuˈjil Tyol: Kxel nqˈmaˈn weˈ tbˈiy kye witzˈiˈn, ayeˈ nimil, ex kxel nbˈitziˈn bˈitz kyxol toj tjay, ja n‑oke kychmoˈn kyibˈ. 	 ethi: “Ngizakushumayeza abafowethu igama lakho, ngihlabelele ngawe phakathi kwebandla,”


Ikytzin bˈantjo kyuˈn, ex noq te Bernabé ex Saulo xi smaˈne mojbˈil kye nejinel toj Ttanim Dios toj Jerusalén, tuˈn t‑xi kysipin kye nimil antza. 	 Bakwenza-ke, bakuthumela emalungeni ngesandla sikaBarnaba noSawulu.