Kei a grep gui tuh ka hi, nou ahiangte na hi uh; kuapeuh keimaha om gige a, kei leng amaha ka om gige na, huai mah tuh tampiin a gah nak hi; keimah louin lah bangmah na hih theikei ua. 	 “Mina ngingumvini, nina ningamagatsha; ohlala kimi, nami kuye, lowo uthela izithelo eziningi; ngokuba ngaphandle kwami ningenze lutho.


Huan, a vek un lamdang a sa mahmah uh. Huan, thakhatin a kam hongkihongin a lei a hongkiphel a, Pathian phatin a hongpau kheta a. 	 Kwase kuvuleka umlomo wakhe khona lapho nolimi lwakhe, wakhuluma embonga uNkulunkulu.


Krisa mi khat ka thei; huai mi mah tuh kum sawm leh kum li a hita (pumpiin hia a om ka theikei, pumpi louin hia a om ka thei sam kei: Pathianin a thei) van thumna hialah lak touhin a oma. 	 Ngiyamazi umuntu ekuKristu, sekuyiminyaka eyishumi nane — nakuba wayesemzimbeni angazi, nakuba wayengaphandle komzimba angazi, nguNkulunkulu owaziyo — onjalo wahlwithwa wayiswa kwelesithathu izulu.


Huan, longah a tuanga, a nungjuiten a jui ua 	 Wayesengena emkhunjini; abafundi bakhe bamlandela.


Huan, Paulain Athen khua a amau a nangak lain, huai khua pathian lima dimin a mu a, a lungsimin a hehta a. 	 Kwathi uPawulu esabalinda e-Athene, umoya wakhe wacunuka phakathi kwakhe ebona umuzi ugcwele izithombe.


Huan, nitak lam a honghihin nungjuite a kiangah a hongpai ua. Hiai mun gamkeu ahi a, ni lah a kaita ngala, khua khawngah paiin amau a ding nek ding a lei theihna ding un mipite paisak tanla, a chi ua. 	 Selishonile, abafundi bakhe beza kuye, bathi: “Le ndawo iyihlane, isikhathi sesihambile; mukisa izixuku ukuba ziye emizaneni, zizithengele ukudla.”


Paulain Juda mi, Silisia gama Tarsa khua a mi ka hi, kho namai a om ka hi kei; honhehpih inla, mi tengteng kiangah thu hon gensakin, a chi a.Huan, a lemsak takin, kellei ah Paula a dinga, mi tengteng daihna dingin a khutin a japa; huan, a daih duamtak un Hebru pauin a kiang uah, 	 Kepha uPawulu wathi: “Mina ngingumJuda waseTarsu laseKhilikhiya, ngingumuntu womuzi ongesiwo ongenalo udumo; ngiyacela, ake ungivumele ngikhulume kubantu.”


Pathian tuh khat ahi, na gingta maw? Na hih hoih e: dawiten leng a gingta ua, a ling zel uhi, a chi ding. 	 Wena uyakholwa ukuthi uNkulunkulu munye na? Wenza kahle; namademoni ayakholwa, athuthumele.


Nou pasal te aw, huchibang mah in, numei zaw bel kitambaih zaw ahihjiakun leh, hehpihna hinna tanpihte ahih jiakun, pahtawi kawm in theihna bang jel in najite uh kiang ah om un, na thumnate uh dal a a om louhna ding in. 	 Kanjalo, madoda, hlalani nabo ngokokwazi, njengalokhu owesifazane eyisitsha esibuthakathaka, nibanike udumo, lokhu beyizindlalifa zomusa wokuphila kanye nani, ukuze imikhuleko yenu ingathiywa.


Himahleh leitung pian tunga kipanin, Pathianin amau tuh numei leh pasal-in a siam ahi. 	 Kepha kusukela ekuqaleni kokudalwa uNkulunkulu wabenza owesilisa nowesifazane.


Huan, amahmahin, a kiang uah, Mihing Tapa jaw Khawlni Toupa ahi, a chi hi. 	 Wathi kubo: “INdodana yomuntu iyiNkosi neyesabatha.”


Huaitak in, nungjuite'n tuh, Baptispa Johan thu a kiang uah a gen ahi chih a hontheita uh. 	 Khona abafundi baqonda ukuba ubekhuluma kubo ngoJohane uMbhapathizi.


Kaisar kianga siah ka piak uh siang hia sianglou? chiin, a dong ua. 	 Sivunyelwe ukuthela kuKesari noma qha?”


huchiin, a dan thu uh banghiama hek ahi chih ka theia, himahleh a hekna thu uah sihna leh henna ding jen bangmah ka thei ngal keia. 	 ngayifumana imangalelwe ngezindaba zomthetho wakubo, kepha engamangalelwa ngalutho olufanele ukufa nokuba ukuboshwa.


Huan, laigelhmite khenkhatin, Sinsakpa, na gen dik ngei e, a chi ua, a dawng ua. 	 Abathile bababhali baphendula bathi: “Mfundisi, ukhulume kahle.”


Huan, amau tuh khua akipan a hongpawt ua, a kiang lam a juanta ua. 	 Baphuma emzini, beza kuye.


A khelhnate uh leh a tatleknate uh ka theigige ta kei ding, a chi ngala. 	 nezono zabo nobubi babo angisoze ngakukhumbula futhi.”


Tunglam a kipan pilnabel, a tungin a siangthou phawt a, huakhitin kituah a ut a, anunnema, a chihnuam a, hehpihna leh gah hoih in a dim a, khentuam a neikei a, a lepchiah kei hi.Diktatna gah tuh kituahna bawlte kituahna tuh ahi. 	 Kepha ukuhlakanipha okwaphezulu okokuqala kumhlophe, andukuba kube nokuthula, nokuva, nokulalela, kugcwele isihawu nezithelo ezinhle; akunakungabaza, akunakuzenzisa.


Huchiin, Jesu in leng amah sisan mahmah a mite a hih siangthou theihna ding in, kulh kongkhak pawlam ah ana thuakta hi. 	 Ngakho-ke naye uJesu, ukuze angcwelise abantu ngegazi lakhe, wahlupheka ngaphandle kwesango.


Unaute aw, hiai thuguk na theih louh uh ka ut keia, huchilou injaw na kipil sak ding uh: Jentelte buchinna a hongtun matan Israel mi khenkhatte tungah siatna a hongtung tadih ahi, 	 Ngokuba angithandi, bazalwane, ukuba ningayazi le mfihlakalo, funa nizishaye abahlakaniphileyo, ukuthi inxenye ka-Israyeli yehlelwe ngubulukhuni, kuze kungene abezizwe ngokupheleleyo;


I Toupa lah Juda nam lak a hong suak ahi chih a kichian ngal a: Huai nam thu ah tuh Mosi in siampu te lam thu bangmah a gen kei hi. 	 Ngokuba kusobala ukuthi iNkosi yethu ivele kuJuda, isizwe uMose angakhulumanga lutho ngaso ngobupristi.


Huchiin Simon Peter a va tuanga, len ngasa lian pipia dim tui geiah a kai khiaa, ja leh sawmnga leh thum ahi; huchi lawmlawm om mahleh len a kek tuan kei a. 	 Wasuka uSimoni Petru, walihudulela emhlabathini inetha. Ligcwele izinhlanzi ezinkulu, ziyikhulu namashumi ayisihlanu nantathu; noma zingako, inetha alidabukanga.


Huaijiakin, saptuam tengteng kikhawm a, na vek ua, pau theihlouhtea na pau uleh, thei nailoute hiam, gingloute hiam honglut le uh, ahai uh honchi kei ding ua hiam? 	 Ngakho-ke uma ibandla lonke libuthene ndawonye, bonke bakhulume ngezilimi, bese kungena abangafundile noma abangakholwayo, abazukuthi niyahlanya na?


Huchiin, ka thuak zoh tak louh phet un Athen khuaah koumau kia nutsiahin om le ung hoih ka sa ua, 	 Ngalokho kwathi singasenakubekezela, sathi kuhle ukuba sisale sodwa e-Athene,


Huaijiakin, deihtakte aw, huaibang thilte na lamet jiak un nin bang lou leh gensiatbeiin, khamuang taka na om uh a honmuh theihna ding in, thanop suah un; 	 Ngakho, bathandekayo, lokhu nibheka lezo zinto, khuthalelani ukuba nifunyanwe ninokuthula, ningenabala, ningenacala kuye,


Huchiin, dan tuh a siangthou ahi, thupiak leng a siangthou a, adika, a hoih ahi. 	 Ngakho-ke umthetho ungcwele, nomyalo ungcwele, ulungile, muhle.


Pau theihloua ka thum leh, ka khain jaw a thum ngei a, ka theihna bel a phatuam tuan kei. 	 Ngokuba uma ngikhuleka ngezilimi, kukhuleka umoya wami, kepha ingqondo yami ayinasithelo.


Huan, kum khat hilhial saptuamte kikhopna ah a pang jel ua, mi tampi leng thu a hilh uhi. Antiok khua ah ahi, nungjuite, Kristian, a chih masak pen uh. 	 kwathi esemfumene, wamyisa e-Antiyokiya. Kwase kwenzeka ukuba umnyaka wonke bahlangane ebandleni, befundisa abantu abaningi. Kwaqala e-Antiyokiya ukuba abafundi bathiwe amaKristu.


Huan, Huai mihing jaw ka theikei, chi in, kichiam in a kitheihmohbawl nawn a. 	 Waphika futhi ngokufunga, wathi: “Angimazi lowo muntu.”


Huai dana talekpa a hongpaina tuh Setan sepdan bang jelin, thilhihtheihna chiteng, chiamtehna chiteng, juau thillamdang chiteng toh, 	 lowo okufika kwakhe kungokokusebenza kukaSathane ngawo onke amandla, nezibonakaliso, nezimangaliso zamanga,


Nangmah Pathian mi siangthou na hi chih ka taksangta ua, theih leng ka thei uhi, a chi a, a dawnga. 	 Siyakholwa, siyazi ukuthi wena ungoNgcwele kaNkulunkulu.”


Huchi in, Jesu tuh a va juan pah a, Chibai, Heutupa, chi in, a tawp tantan a. 	 Wafika masinyane kuJesu, wathi: “E Rabi!” Wamanga.


Deih takte aw, na lak ua zeetna thupi tak hongom, noumau zeetna dinga na tung ua hong tung, thil lamdang na tung ua tung bangin lamdangsa kei un. 	 Bathandekayo, ningamangali ngomlilo ophakathi kwenu enifikelwa yiwo ukuba nilingwe ngokungathi nehlelwe yinto engaziwayo,


Ka pai nungin nge hangte na lak uah a honglut ding ua, pawlte a hawi kei ding uh chih ka thei hi. 	 Mina ngiyazi ukuthi emva kokumuka kwami kuzakungena kini izimpisi ezihahayo zingawuhawukeli umhlambi,


Kuamahin amah sa mah aho ngei ngal keia, a vakin a deihthoh zo nak hi, Krisin saptuamte a vaka a deihthoh mah bangin; 	 Ngokuba akakho owake wazonda eyakhe inyama, kepha uyayondla, ayiphathe kahle, njengalokhu noKristu enza kulo ibandla;


Ahihleh, bang ahia a gen? Thuin a honnaih hi, na kam leh na lungtang ah a om, chiin, a gen ahi; (huai tuh ginna thu ka gengen a hi). 	 Kepha kuthini na? Izwi liseduze nawe, emlonyeni wakho nasenhliziyweni yakho, okungukuthi izwi lokukholwa esilishumayelayo.


Huan, suangsi leilaka theh tuh, thu jaa kipak taka pom ngal bang ahi; 	 Ohlwanyelwe edwaleni nguye olizwa izwi, alamukele masinyane ngokuthokoza;


Himahleh, meithai nungaklaisimte zaw gelh ken; Kris lam a a hong kiplouh un pasal neih a ut nak uhi; 	 Kepha abafelokazi abasha ubenqabe; ngokuba uma sebetamasile bedela uKristu, bafuna ukugana;


Huan, Mihing a kipan, chi lehang, mipi i kihta ngal a; mi tengteng in lah Johan jawlnei in a sim ngal ua, a chi ua. 	 Kepha uma sithi: ‘Kubantu,’ siyasesaba isixuku; ngokuba bonke bathi uJohane ungumprofethi.”


Jerusalem khua a ka om lain siampu liante leh Juda upaten a tungtang thu a honhilh ua, siamlouh tansak a ngen uh. 	 kwathi ngiseJerusalema, abapristi abakhulu namalunga abaJuda babika ngaye becela ukuba ilahlwe;


huchiin a sanggampa uh sih tunga khamuangsak dingin Judate tampi Martha leh Mari kiangah a hong ua. 	 Abaningi kubaJuda babefikile koMarta noMariya ukubakhuza ngomnewabo.


Pathian i itna tuh hiah ahi, a thupiakte i zuihna; a thupiakte tuh a haksa ngal keia. 	 Ngokuba ukuthanda uNkulunkulu yilokhu ukuba sigcine imiyalo yakhe; nemiyalo yakhe ayinzima,


Mihing nasem phet hi louin, Toupa nasem bang jawa chitaktak kawma nasemin, 	 nikhonze ngothando kungathi kuseNkosini kungekubantu,


Jentelten huai tenteng a zong uhi. Huai tengteng na khawk uh chih na Pa uh van a omin a thei gige hi. 	 Ngokuba konke lokhu abezizwe bayakufunisisa; ingani uYihlo wasezulwini uyazi ukuthi niyakudinga konke lokhu.


Huan chiamtehna sagihna a phel laiin dakkal kimkhat khawng van tuh a dai sipsipa. 	 Kuthe ukuba liluvule uphawu lwesikhombisa, kwathi du ezulwini kungathi inxenye yehora.


Na na uh ka sep theihna dingin amau akipana loh lain, saptuam pawl dangte ka lok ahi; 	 Ngaphanga amanye amabandla, ngithatha iholo kuwo, ukuba ngikhonze nina;


Huan, sikhina a theih jiak un a nuihsan maimah ua. 	 Bamhleka usulu, bazi ukuthi ifile.


Sing hoih himhim gah siaa gah a om ngei kei; sing sia lah gah hoiha gah a om ngei sam kei. 	 “Ngokuba akukho muthi omuhle othela isithelo esibi; futhi nomuthi omubi awutheli isithelo esihle.


Huchi a hih jiakin amah lama na itna uh hihkip dingin ka honngen ahi. 	 Ngalokho ngiyanincenga ukuba nimphathe ngothando;


Huan, siahkhonmite leng baptisma tang dingin a hong ua, a kiangah, Sinsakpa, bang ka hih ding ua? a chi ua. 	 Kwafika nabathelisi ukuba babhapathizwe, bathi kuye: “Mfundisi, sizakwenzani na?”


Ngai un, I thu a man theina ding un, Sakol kamte khawng ah sikkual I bah leh a pumpi uh ikaihei hi. 	 Uma-ke sifaka amatomu emilonyeni yamahashi ukuba asilalele, siqondisa nomzimba wonke wawo.


Huai nin gaite leh naunou pomte tung a gik ding! 	 Kepha maye kwabakhulelweyo nabancelisayo ngalezo zinsuku!


Isreal mi ahi ngal ua; ta hihna bang, thupina bang, thukhun tengteng bang, dan piakna bang, Pathian nasepna bang, thuchiam tengteng bang, amaua ahi a; 	 bona bangabakwa-Israyeli, okungesabo isimo sobuntwana nenkazimulo, nezivumelwano, nokumiswa komthetho, nenkonzo, nezithembiso,


Huan, numeiin a kiangah, Pasal ka nei sama, a chi a, a dawnga, Jesun a kiangah, Pasal ka nei sama, na chih jaw, na chi dik ve; 	 Owesifazane waphendula wathi: “Anginandoda.” UJesu wathi kuye: “Usho kahle ukuthi: ‘Anginandoda;’


Nou honitte kia na it un, kipahman bang ahia na muh ding un? siahkhonmiten leng huchihbangin a hihsam kei ua ahia? 	 Ngokuba uma nithanda abanithandayo, ninamvuzo muni na? Abenzi njalo nabathelisi na?


Huan, laigelhmi khenkhatte huai laiah a tu ua. 	 Kepha kwakukhona ababhali abathile behlezi khona, bezindla ezinhliziyweni zabo ngokuthi:


Kris hehpihna jiaka nou honsampa huchi guiha tanchin hoih tuam lama na kisuansan uh lamdang ka sa hi; 	 Ngiyamangala ngokuba nimhlubuka masinya kangaka yena owanibizela emuseni kaKristu, niye kwelinye ivangeli,


Nathanaelin a kiangah, Nang bang chidana honthei na hia? a chi a. Jesun a kiangah, Philipin nang honsap ma a, theipi bula na om laiin, ka honmu hi a chi a, a dawnga. 	 UNathanayeli wathi kuye: “Ungazelaphi na?” UJesu waphendula, wathi kuye: “Ungakabizwa nguFiliphu, uphansi komkhiwane, ngakubona.”


nidanglaiin nam himhim na hi kei ua; tun jaw Pathian namte na hita uhi; nidang laiin zahngaihna namukei ua, tun jaw zahngaihna na muta uhi. 	 ekade naningesiso isizwe, kepha manje niyisizwe sikaNkulunkulu, enaningahawukelwanga, kepha manje nihawukelwe.


Huan, Pharisaite a kiang ah a hong ua, amah ze-etna ding in, Bang jiak peuh in leng min a ji mak a siang hia? a chi ua. 	 Kwase kusondela kuye abaFarisi, bamlinga bathi: “Kuvunyelwe yini ukuba indoda ilahle umkayo noma ngaliphi icala na?”


Huan, jawlnei Isai laibu a kiangah a pia ua. Huan, laibu jial tuh a phel a, hiai thu kigelhna lai tak a sim a, 	 Wanikwa incwadi ka-Isaya umprofethi, wayivula incwadi, wafumana indawo okulotshwe kuyo ukuthi:


Huaijiakin pau theihlouha thugenin a hilhchettheihna din thum hen. 	 Ngakho-ke okhulumayo ngezilimi akhulekele ukuba akuhumushe.


Huan, amau, Baptispa Johan ahi, honchi uh; himahleh khenkhatin, Nidang laia jawlnei kuahiam a thou nawnta ahi, a honchi uh, chiin, a dawng ua. 	 Baphendula bathi: “UJohane uMbhapathizi; kepha abanye bathi: Ngu-Eliya; abanye kodwa bathi: Kuvukile umprofethi othile wabadala.”


Huan, huchibang thu a gen khitin, a khukdina, a vek un a thumpih ua. 	 Eseshilo lokho waguqa phansi kanye nabo bonke, wakhuleka.


Huaijiakin noplenna dana vaihawm sakdingte bangin thugen unla, thil hih belap un. 	 Khulumani kanjalo, nenze kanjalo njengokufanele abayakwahlulelwa ngomthetho wenkululeko.


Huan, Jesun, Sunin dak kal sawm leh nih a om ka hia? Mi suna a vak leh, a hoi ngei keia, hiai khovel vak a muh jiakin. 	 UJesu waphendula wathi: “Awakho yini amahora ayishumi nambili emini na? Uma umuntu ehamba emini, akakhubeki, ngokuba ubona ukukhanya kwaleli zwe.


Apollo kua ahia leh? Paula leng kua ahia? Nasemmi, noumau hon gingta sakmi lel ei ve ua, huai leng Toupan a piak bang jelin ahi. 	 Pho, uyini u-Apholo? Uyini uPawulu na? Bayizikhonzi enakholwa ngazo, kwaba yilowo nalowo njengokupha kweNkosi.


Kris nasepna ah amah tuh a hongsi deka, kei dinga na hihkim louhte uh honhih sak a tupna lamah aman tuh a hinna leng a khuai dektak ngala. 	 ngokuba ngenxa yomsebenzi kaKristu wacishe wafa ezidela amathambo, ukuze agcwalise okusileleyo ekungikhonzeni kwenu.


Mi nih hiam thum hiam ka min a a kikhopna peuh uah a lak uah ka omzel ngal a, a chi a. 	 Ngokuba lapho kubuthene ababili noma abathathu egameni lami, ngikhona lapho phakathi kwabo.”


Thugente simmoh kei un; 	 ningakudeleli ukuprofetha;


Nou Pharisaite aw, na tung uh a gik e: pudina, pardi leh anteh-louhing teng sawma khat na pia ua, diktatna leh Pathian itna na limsak ngal kei ua; himahleh huaite eive na hih ding uh, a dangte hih lou tuan lou in. 	 “Kodwa maye kinina baFarisi, ngokuba nithela okweshumi kwesinkuntshane, nokwentshungu, nokwemifino yonke, ninganaki ukulunga nokumthanda uNkulunkulu! Benimelwe ukwenza lokhu, ningakuyeki nalokho.


Huan, Toupan, akiangah, Nou Pharisaiten nou leh kuang po lam na silsiang ngeitak ua; na sung lam ulah lepgukna leh gilouin a dim ngala. 	 Yayisithi iNkosi kuye: “Manje-ke nina baFarisi nihlambulula ingaphandle lenkezo nesitsha, kepha ingaphakathi lenu ligcwele ukuphanga nokubi.


Huan, Krisa noumau toh honhihkippa leh kou honsawlpa Pathian ahi; 	 Kepha osiqinisayo kanye nani kuKristu, nowasigcobayo, nguNkulunkulu,


Pathian i Pa leh Toupa Jesu Kris kianga kipan hehpihna leh lemna na kiang uah om hen. 	 Makube kini umusa nokuthula okuvela kuNkulunkulu uBaba wethu naseNkosini uJesu Kristu.


Huan, kikhawmte tuh a kikhen tak un, Judate leh phungkaite Pathian limsak laka mi tampiin Paula leh Barnaba a jui jel ua; amau a na houpih ua, Pathian hehpihna ah om gige dingin a hasuan uh. 	 Khona sebehlakazekile abesinagoge, abaningi babaJuda namaproselite aqotho balandela oPawulu noBarnaba abakhuluma nabo, bebancenga ukuba bahlale emseni kaNkulunkulu.


Ka gen sang a thupi zawtham in na hih ding chih ka theih ziakin, nawnna man gingta in na kiang ah ka gelh ahi. 	 Ngikulobele ngokwethemba ukulalela kwakho, ngazi ukuthi uzakwenza nokungaphezu kwengikushoyo.


Huan amah tuh vana om sepaih hon puan malngat hoih leh, a ngou leh siang, silha sakol kang tungah tuangin ahonjui ua. 	 Izimpi zasezulwini zamlandela zikhwele amahhashi amhlophe, zembethe ilineni elicolekileyo, elimhlophe nelihlanzekileyo.


I hongtunna, i ngah chiangchiang uah muanhuaiin kip peuhmah ni uh. 	 kuphela ukuthi kwesesifinyelele kukho, sihambe ngawo lowo mkhondo.


Toupa, Toupa, nonchi napeuh vangamah a lut kei ding uh; ka Pa vana om deihlam hihte tuh a lut ding uh 	 “Asibo bonke abashoyo kimi ukuthi: ‘Nkosi, Nkosi,’ abayakungena embusweni wezulu, kuphela owenza intando kaBaba osezulwini.


Saptuam heutu tuh Pathian sum kempa ahih ziakin gensiatbei ahih ding ahi; migenhak, lunggam, uaiin khamhat, mivuakhat, punna nin a huaiham mi hiding hilou ahi; 	 Ngokuba umbonisi umelwe ukuba abe ngongasolekiyo njengomphathimuzi kaNkulunkulu, ongaziqhenyi, ongesiso isififane, ongesiso isiphuzi, ongesiso isilwi, ongesiye ohahela inzuzo embi,


Thou un, i pai ding uh; en un, hon juausanpa hongnai, a chi a. 	 Sukumani sihambe. Bhekani, ongikhaphelayo usesondele.”


Himahleh, Jesun a kiang uah, Na lungtang khauh jiakun aka huai thupiak nou dia a hon gelh sak. 	 UJesu wayesethi kubo: “Ngenxa yobulukhuni benhliziyo yenu wanilobela lowo myalo.


Huan, mipite ina a lut san nungin a nungjuiten gentehna thu amah a dong chianta ua. 	 Kuthe esengene endlini, evela esixukwini, abafundi bakhe bambuza ngalowo mfanekiso.


Ka unaute aw, nalak ua mikuapeuh thutak a kipan in namang taleh huan, kuahiam in pikiknawn leh,mikhial a lamhaihna a kipan a kiheisak pan sihna akipan akha ahondam ding a, khelhna tampi a khuhsak lai ding chih kithei heh. 	 Bazalwane bami, uma omunye kini eduka eqinisweni, omunye ambuyise,


Ginnain Enok leng sihna chiamlou dinga lakmangin ana oma; huan, Pathianin alakmang jiakin muhtheih ahita keia; lakmanga aom main Pathian pahtak lam mi ahi, chih theihsakna amukhinta him hi. 	 Ngokukholwa u-Enoke wathathwa, ukuze angaboni ukufa, akabe esafunyanwa, ngokuba uNkulunkulu wayemthabathile. Ngokuba engakathathwa ufakazelwe ukuthi wayethokozisa uNkulunkulu;


Tumaa ka gen bangmah un, tua gen nawn ding ka hi. Tanchin Hoih na muh pen louhngal uh, tanchin hoih dang kua peuhin nou a honhilh leh, hamse lohin om hen. 	 Njengalokho sesishilo, ngisaphinda nakalokhu, ngithi: Uma umuntu enishumayeza ivangeli eliphambene nalelo enalamukelayo, makabe ngoqalekisiweyo.


Aman a honlimsak gige jiakin na mangbatna tengteng uh amah tungah nga vek un. 	 niphonse izinkathazo zenu zonke phezu kwakhe, ngokuba uyanikhathalela.


Huchi in grep huan neipa a hongpai chiang in huai lou kemte tungah bang chin a hon hih dia le? A chi a. 	 “Pho-ke, mhla kufika umninisivini, uzakubenze njani labo balimi na?”


Sikha a pu deihlam theigige na pia na nakiging tuan lou-a, a pu deihlama leng gamta loupan nakpitaka vuak a tuak ding. 	 “Njalo-ke leyo nceku ebiyazi intando yenkosi yayo ingalungiselanga, ingenzanga ngokwentando yayo, iyakushaywa imivimbo eminingi;


tum nih a hon suah ding a, mi lepchiahte tan bangbang a tangsak ding; huai ah tuh kah leh hagawi a om ding. 	 iyinqamule kabili, iyimisele isabelo sayo kanye nabazenzisi; kuyakuba khona lapho ukukhala nokugedla amazinyo.


huan, a kiang uah, Nou leng grep huan ah va pai sam ve ua, a kilawm hun ka honpe de, a chi a. 	 nakubo wathi: ‘Yanini nani esivinini; ngiyakuninika okufaneleyo.’


Huan, pai meng unla, nungjuite kiang ah, Misi lak a kipan a thou nawnta ahi; ngaidih uh, Galili gamah na ma uah a pai; huailai ah amah na mu ding uh, chi in, hilh un. Ngai dih uh, ka hon hilhta ahi, a chi a. 	 Hambani masinyane, nitshele abafundi bakhe ukuthi uvukile kwabafileyo; bhekani, uyanandulela ukuya eGalile, nizakumbona khona. Bhekani, nginitshelile.”


Huaijiakin, Kris sika palai ka hi ua, Pathianin koute zangin a hon ngen ahi; Pathian toh kituakta un aw, chiin, Kris sikin ka hon ngen uhi.Amah ah Pathian diktatna i honghih theihna dingin, khelhna himhim theilou amah tuh Pathianin eite jiakin khelhnain a bawl hi. 	 Ngakho singamanxusa kaKristu ngokungathi uNkulunkulu unxusa ngathi; siyanincenga esikhundleni sikaKristu, sithi: “Buyisanani noNkulunkulu.”


Huan, Jesu Kaiapha in a kipanin kumpipa in ah a pi nawn ua; jingsang ahi a; huan, amau jaw kumpipa in ah a lut kei uh, a lut un jaw a buah ding ua, Paikan Ankuanglui a ne theikei kha ding uhi. 	 Base bekhipha uJesu kuKayafase, bemyisa endlini yokwahlulela; kwakusekuseni. Kepha bona kabangenanga enqabeni ukuba bangangcoli kodwa babe nokudla iphasika.


Belamnou huai laltutphah laka om tuh a Belamchingpa uh a hih ding jiakin, amau tuh hinna tuh tuhkhuk ah a pi ding a; huan Pathianin a mit ua kipan khitui tengteng a nul hulta ding hi, a chi a. 	 ngokuba iWundlu elingaphakathi nesihlalo sobukhosi liyakubelusa, libaholele emithonjeni yamanzi okuphila; noNkulunkulu uyakwesula izinyembezi zonke emehlweni abo.”


Himahleh, aman a thutup uh a na theia. Huan, hihlum dingin kulh kong tengah a sun a janin a tang uh. 	 Kepha icebo labo laziwa nguSawulu. Babemhlalela nasemasangweni imini nobusuku ukuba bambulale.


Huchiin, a Toupa sum bate a sam chiata, masapen kiangah, Ka Toupa lakah bangzah na ba a? achia a. 	 “Wababiza ngabanye abanamacala enkosini yakhe, wathi kowokuqala: ‘Unecala elingakanani enkosini yami na?’


Kris noumaua om ngal leh, khelhna jiakin pumpi a si ahi; kha tuh dikna jiakin a hing ahi. 	 Uma uKristu ekini, umzimba ufile ngenxa yesono, kepha umoya ungukuphila ngenxa yokulunga.


Huan, na mitin a honhihpuk leh, khel khia in; mit lang khat neia Pathian gama lut nanga dingin a hoihjaw, mit lang nih neia gawtmuna paiha om sangin, 	 Uma iso lakho likukhubekisa, likhiphe; kungcono ungene embusweni kaNkulunkulu uneso linye kunokuba uphonswe esihogweni unamehlo omabili,


Khovel tengtengah na ginna thu uh a than jiakin na vek ua tungah ka kipahnathu Jesu Kris jiakin ka Pathian kiangah ka gen masa phot ahi. 	 Kuqala-ke ngibonga uNkulunkulu wami ngoJesu Kristu ngani nonke, ngokuba ukukholwa kwenu kunconywa ezweni lonke.


Saptuam kiang Kha thugen tuh bil nei peuhin ja uhen, a chi, chiin. 	 Onendlebe makezwe lokho akushoyo uMoya emabandleni.


Huan, hiai chiamtehnaten a gingtate a jui jel ding: Ka minin dawite a delh khe ding ua, pau thak bangin a pau ding uh; 	 Lezi zibonakaliso ziyakubalandela abakholwayo: ngegama lami bayakukhipha amademoni, bashumayele ngezilimi ezintsha,


Mi chilgeh, a nu uh gil sung ua kipang a huchi bang a piang himte a om ua; michilgeh, mihing khut a gehte leng a om sam ua; michilgeh, vangam jiak a chilgeh a kibawl tawmte leng a om sam uh. Kuapeuh a pom thei in pom heh, a chi a. 	 Ngokuba kukhona abathenwa abazalwa benjalo kwasesiswini sikanina; kukhona nabathenwa abathenwe ngabantu; kukhona futhi abathenwa abazithenileyo ngenxa yombuso wezulu. Ongakwamukela lokho akwamukele.”


Huan theihpih tanpite laka ka kam a thu nazakte, huaite mi muanhuai, midangte hilhsawn theidingte kiang ah kemsak in. 	 lokho okuzwileyo kimi phambi kofakazi abaningi, lokho-ke kubeke kubantu abathembekileyo abazakuba namandla okufundisa nabanye.


Himahleh, van akipanin awin, a nihveinain, Pathian in a hihsiangthousa nang sianglou chi ken, chiin a hondawnga. 	 “Khona izwi elivela ezulwini laphendula ngokwesibili, lathi: ‘Lokho akuhlambululileyo uNkulunkulu, ungasho wena ukuthi kuyichilo.’


A thilpiak gen zohvual louh jiakin Pathian kiangah kipahthu om hen. 	 Makabongwe uNkulunkulu ngenxa yesipho sakhe esingakhulumekiyo.


Huan gamsa masapen thuneihna tengteng a mitmuhin a nei a. Huan leitung leh a sunga teng tengteng tuh gamsa masapen si khop hial dia liama hihdama om tuh be dingin a bawl hi. 	 Amandla onke esilo sokuqala siyawenza phambi kwaso. Siyenza ukuba umhlaba nabo bonke abakhileyo kuwo bakhuleke kuso isilo sokuqala esingozi yaso yelashwa.


Kris ah thu taktak ka gen ahi, ka juau kei, kha Siangthou ah ka sia leh pha theihnain leng hontheihpiha, 	 Ngikhuluma iqiniso ngikuKristu, angiqambi amanga, unembeza wami ufakazelana nami eMoyeni oNgcwele


Huan, a omna ua kipata gamla khopah vok hon tampi a ta ua. 	 Manje kwakukhona kude nabo umhlambi wezingulube eziningi ziklabile.


Huan, a ma lama paite leh a nunglama honjuiten, Hosanna! Toupa mina hongpai a hampha! 	 Ababehamba phambili nababelandela bamemeza bathi: “Hosiyana! Ubusisiwe ozayo egameni leNkosi.


Alpha leh Omega ka hi, a masapen leh a nanungpen, a bul leh a tawp. 	 Ngingu-Alfa no-Omega, owokuqala nowokuphela, isiqalo nesigcino.


Huan, Barnaba tuh Saula zong dingin Tarsa khua ah a hoha, huan, a muhin Antiok khua ah a honpi a. 	 UBarnaba wayeseya eTarsu ukuba afune uSawulu;


Chi a hoiha, himahleh, chi leng a pen khitin, bangin a hih-al nawn ding ua?Leia dingin a hoih kei; ekvum dingin leng a hoih sam kei; min a pai khia uh. Kuapeuh jakna dinga bil neiin ja hen, a chi a. 	 “Usawoti uyinto enhle; kepha uma usawoti edumele, uyakuhlaziywa ngani na?


Huan, naungek thu a gen tuh a nu leh a pan lamdang a sa mahmah ua. 	 Uyise nonina bamangala ngalokho okukhulunywa ngaye.


Hiai tuh a tunga kipana thukhah na jak uh ahi ngala, i kiit tuah chiat ding uh ahi chih; 	 Nanti izwi enalizwayo kwasekuqaleni lokuba sithandane,


Huan, noute khenkhat huchi bang na hi uhi; himahleh, Toupa Jesu Kris min ah leh i Pathian Kha ah siansak na hita ua, hihsiangthou na hita uh, siamtang na hita uhi. 	 Babenjalo abanye kini, kepha senahlanzwa, senangcweliswa, senalungisiswa ngegama leNkosi uJesu Kristu nangoMoya kaNkulunkulu wethu.


Himahleh, mulkimhuai a sa mahmah ua, a lau ua, sikha mu hiin a kingaihtuah ua. 	 Kepha bashaywa luvalo, besaba bethi babona ithongo.


Huan, aman thuhilh kawm jelin, Jerusalem kho lam naihin kholian leh kho neute a tawn jela. 	 Wayesedlula, wahamba imizi ngemizi nemizana ngemizana, efundisa, eqonde eJerusalema.


Huan, Levi, sawmakhat lazelpa nangawn in, Abraham khut ah sawmakhatte a peta, chih theih ahi; 	 Futhi kungathiwa noLevi owamukela okweshumi watheliswa okweshumi ngaye u-Abrahama,


Huan, khua na lutna peuh uah honkipahpih uleh, honlui peuh uh na ne ding ua; huaia damlou omte leng na hihdam ding ua; 	 “Nakumuphi umuzi eningena kuwo, benamukele, yidlani okubekwa phambi kwenu,


Putekte tuh kidek thei, zahtakhuai, lungsim hoihtak, ginna leh itna leh kuhkalna a diktak hi ding in hasuan in. 	 sokuthi: Amadoda amadala mawabe ngazithibayo, azothileyo, aqondileyo, aphilile ekukholweni, nasothandweni, nasekubekezeleni;


Ahihhangin pilvang un, huchilou injaw nek vah luat toh, zu kham toh dam sung khosak ngaihtuah toh, na lungtang uh a dim lokha ding a, huai niin thang awk bangin thakhatin na tunguah a hongtung guih kha ding. 	 “Xwayani ukuba izinhliziyo zenu zingasindwa ngukuminza nokudakwa nokunaka okwalokhu kuphila, lunizume lolo suku ningazelele,


Tuin leng mi khenkhat in setan lam naihin a pialsanta ngal ua. 	 Ngokuba nakalokhu abanye sebechezukele kuSathane.


Ginna in a thilhih toh a sem khawm khawma, huan, thilhih ziakin ginna uh akimta chih I thei hi. 	 Uyabona ukuthi ukukholwa kwasebenza kanye nemisebenzi yakhe nokuthi ukukholwa kwapheleliswa ngemisebenzi,


huan, lou-a om a puan tuh dingin kik nawn kei heh. 	 osensimini angabuyeli emuva ukuyothatha ingubo yakhe.


Huchi in, amah tuh a man ua, grephuan a kipan a pai khia ua, a thatta ua. 	 Base beyibamba, bayiphonsa ngaphandle kwesivini, bayibulala.


I pipute damlai a na om hihta leng, Jawlneite sisan a suahna ua panglou ding hi hang a, na chi uh. 	 Nithi: ‘Uma sasikhona emihleni yawobaba, sasingayikuhlanganyela nabo egazini labaprofethi.’


Kumpipa Agrippa, Judaten a honhekna tengteng ua ka ka siamna thu tunia na maa ka gen ding jiakin kipakin ka kithei hi; 	 “Maqondana nakho konke engimangalelwa ngakho ngabaJuda, nkosi Agripha, ngizibona nginenhlanhla, ngokuba ngizakuziphendulela namuhla phambi kwakho,


kuapeuh na lak ua masapen hih ut tuh na nasem un a omlai ding ahi; 	 nalowo ofuna ukuba ngowokuqala phakathi kwenu makabe yinceku yenu,


A vualzoupa tuh ka laltutphah tungah ka kiangah ka tu sak ding, kei leng ka vualzou a, laltutphah tunga ka Pa toh ka tut bangin.Saptuamte kianga Kha thugen tuh bil nei peuhin ja uhen, a chi, chiin, a chi. 	 “Onqobayo ngiyakumnika ukuba ahlale nami esihlalweni sami sobukhosi, njengalokho nami nganqoba, ngahlala noBaba esihlalweni sakhe sobukhosi.


Huan, huai ni takin Herod leh Pilat a kihouthei ta uh; huai masiah jaw kihouthei lou hi ua. 	 Ngalolo suku oPilatu noHerode baba ngabahlobo; ngokuba ngaphambili kwakukhona ubutha phakathi kwabo.


A sun a janin han khawng leh tang khawngah a kikoukou a, suang khawng bangin a ki-at jel hi. 	 Ngesikhathi sonke ubusuku nemini wayesemathuneni nasezintabeni, ememeza, ezilimaza ngamatshe.


Huan, nungjuite kiangah, Mihing Tapa damlai ni khawng ni khat bek na muh nop ni uh a hong om ding, himahleh na mu kei ding uh. 	 Wayesethi kubafundi bakhe: “Kuzakufika izinsuku, lapho niyakufisa ukubona lube lunye lwezinsuku zeNdodana yomuntu, kepha aniyikulubona.


A thupiakte juimi tuh amahah a om gige a, amah mah leng amah ah a om gige hi. Huan, hiaiah amah tuh eimau ah a om gige chih i thei uh, Kha a honpiak ah. 	 Ogcina imiyalo yakhe uhlala kuye, naye uqobo uhlala kuye; siyazi ngalokho ukuthi uhlala kithi ngaye uMoya asinike yena.


huan, thakhat in jin nakpitakin a honglinga, huchiin, suangkulh suangphumte tannin a ling hi; huan, kongkhak tengteng a kihong pah a, mi chih kolbutte a hongkiphel vekta hi. 	 kwavela ngokuzuma ukuzamazama komhlaba okukhulu, kwaze kwazanyazanyiswa izisekelo zetilongo; kwavuleka khona lapho iminyango yonke, kwathukuluka nezibopho zabo bonke.


Huan, Jesu a dinga, Amah honsam dih ua, a chi a. Huan, mittaw tuh a sam ua, a kiangah, Khamuangtakin om inla, thou in; a honsam, a chi ua. 	 Wayesema uJesu, wathi: “Mbizeni.” Bayibiza impumputhe, bathi kuyo: “Yima isibindi, usukume; uyakubiza.”


Hiai mipa'n, Pathian biakin hihsiat a, ni thum sung a lam nawn thei ka hi, a chi ve, a chi ua. 	 bathi: “Lo wathi: ‘Nginamandla okudiliza ithempeli likaNkulunkulu, ngibuye ngilakhe ngezinsuku ezintathu.’ ”


Thilpiak ka zon jiak ahi keia, himahleh nou adinga gah pung tuh ka zong ahi jaw hi. 	 Akusikho ukuthi ngifuna isipho, kodwa ngifuna isithelo esiyakwandisa okubalelwa nina.


Huchi a hih jiakin, unaute aw, ka mangbatna uleh gimthuakna tengteng ah, na ginna jiak un na tung thu uah lungmuanin ka omta uhi; 	 ngalokho, bazalwane, saduduzeka ngani ngokukholwa kwenu ekusweleni nasosizini lwethu lonke,


Na thilhihte ka thei, ngai in, na maah kuamah khak theih louh kong honsain ka koih; huan thilhihtheihna neuchik na neia, huan ka thu na kemta a, huan ka min na pai keia. 	 Ngiyayazi imisebenzi yakho; bheka, ngimisile phambi kwakho umnyango ovuliweyo, ongenakuvalwa muntu, ngokuba unamandla amancane, kanti waligcina izwi lami, kawuliphikanga igama lami.


Huan, saptuam pawlte hihkip jelin Siria leh Silisia gam a tawn suak uh. 	 Wadabula iSiriya neKhilikhiya eqinisa amabandla.


Huan kho siangthou, Jerusalem thak, mou a pasal adinga kijem banga bawl zoh saa om, Pathian akipana vana hongpai khe suk tuh ka muta a. 	 Ngabona umuzi ongcwele, iJerusalema elisha, wehla uvela ezulwini kuNkulunkulu, ulungisiwe njengomlobokazi ohlotshiselwe umyeni wakhe.


Asia gama saptuam pawlten chibai a honbuk uhi. Akuila leh Priskilla, a in ua saptuam kikhawmte toh in Toupa ah chibai tampiin honbuk uhi. 	 Amabandla ase-Asiya ayakhonza kini. O-Akwila noPriska bakhonza kakhulu kini eNkosini, kanye nebandla elisendlini yabo.


Huan, Jesu huai mun a tunin a daka, a kiangah, Zakai, hongkum meng in; tuniin na ina tung ding ka hi, a chi a. 	 Esefikile uJesu kuleyo ndawo wabheka phezulu, wathi kuyo: “Zakewu, shesha wehle, ngokuba namuhla ngimelwe ukuhlala endlini yakho.”


Huai a hihleh a lamdang kei; Setan hial leng vak sawltakin a kibawl tawm nak ahi. 	 Akumangalisi, ngokuba uSathane uqobo uziguqula ingelosi yokukhanya.


Mihing paute leh angel paute-in thugen mahleng, itna ka neih keileh, dak ging lel hiam, dakkhutbet ging lel hiam ka hi ding hi. 	 Noma ngikhuluma ngezilimi zabantu nezezingelosi, kepha ngingenalo uthando, ngiyithusi elikhencezayo nensimbi encencethayo.


Huan, aman, amah kiangah leng, Nang leng kho nga tungah heutuin omin, a chi a. 	 “Wathi nakuleyo: ‘Nawe yiba phezu kwemizi eyisihlanu.’


Kum sang khat a bei mateng, misi dangte tuh a hingta kei ua. Hiai tuh thohnawnna masapena ahi. 	 Abafileyo ababesele kabaphila yaze yaphela iminyaka eyinkulungwane. Lokhu kungukuvuka kokuqala.


Huan, a thupiak tuh hiai ahi, a Tapa Jesu Kris min ging lehang, aman thu a honpiak bangin kiit tuah chiat lai lehang.A thupiakte juimi tuh amahah a om gige a, amah mah leng amah ah a om gige hi. Huan, hiaiah amah tuh eimau ah a om gige chih i thei uh, Kha a honpiak ah. 	 Yilo umyalo wakhe ukuba sikholwe egameni leNdodana yakhe uJesu Kristu, sithandane, njengokuba asinika umyalo.


Huan aman tuh ka kiangah, Hiai laibu a genkholhnate bilh khumta ken, a hun a naitak jiakin. 	 Yathi kimi: “Ungavali ngophawu amazwi esiprofetho sale ncwadi, ngokuba isikhathi siseduze.


Unaute aw, mi takhial bangpeuh a hihlai phawkin naom leh, nou kha mite aw, Khemna ka tuak sam kha ding e, chia kiveng hoih kawmin, huchibang mi tuh nunnemna lungsim toh dingsak thak nawn un. 	 Bazalwane, uma umuntu ehlelwa yisiphambeko, nina bomoya mbuyiseni onjalo ngomoya wobumnene; uzibheke wena, funa uyengwe nawe.


Huan, tanghou a laa, kipahthu a gen khitin a balkhama, a kiang uah a piaa, Hiai ka sapum ahi, na sik ua piakding tuh ahi; keimah theihgigena in hiai hihjel un, achi a. 	 Wayesethabatha isinkwa, wabonga, wasihlephula, wabanika, wathi: “Lokhu kungumzimba wami onikelwa nina; yenzani lokhu ukuba ningikhumbule.”


Bangchi hita ding ahia le? Na hongtung chih a za ngal ding ua. 	 Pho-ke, senze njani na? Impela bazakuzwa ukuthi usufikile.


Jesun a kianguah, Na Dan laibu uah, Pathiante na hi uh, ka chi, chih gelh ahi ka hia? 	 UJesu wabaphendula wathi: “Akulotshiwe yini emthethweni wakini ukuthi: ‘Ngithe: Ningonkulunkulu,’ na?


Huaijiakin, na melma a gilkial leh nek ding pia inla; adangtak leh dawn ding pia in; huchibang na hih leh a lu tungah meiam na sekkhawm ahi ding hi.Gitlouh zohin om kenla, hoihnain gilou zou jaw in. 	 Kulungile; aphulwa ngokungakholwa, wena-ke umi ngokukholwa. Ungazikhukhumezi, kepha yesaba;


Huan, Toupan na lungtangte uh Pathian itna ah leh Kris kuhkalna ah pi lut hen. 	 Kepha iNkosi mayiqondise izinhliziyo zenu othandweni lukaNkulunkulu nasekubekezeleni kukaKristu.


Huan, Pathian hehpihna phattuam pih loua na tan louhna ding un, amah seppih kouten kon ngen petmah uhi. 	 Kepha thina esisebenza kanye naye siyanincenga ukuba ningawamukeleli ize umusa kaNkulunkulu —


Ka unaute aw, theipi kung ah Olive thei a gahthei ahia? Ahihkeileh, grape gui ah theipi a gah thei ahia? huchimahbangin chikhuk in tui allou a suaksak thei samkei hi. 	 Umkhiwane, bazalwane bami, ungaba namandla yini okuthela izithelo zomnqumo, noma umvini amakhiwane na? Amanzi kasawoti angeveze amnandi.


Huan, Jerusalem khua a tung ua, Pathian biakin ah a valut-a, biakina banghiam juakmite leimite a delh khia-a, dangka khengmite dohkante leh vakhu juakmite tutphah khawng a sawn puk sak-a; 	 Bafika eJerusalema. Wangena ethempelini, waqala ukuxosha abathengisayo nabathengayo ethempelini, wagumbuqela amatafula abashintshelana imali nezihlalo zabathengisa ngamajuba;


Huan, huaiah mi tampiin amah a gingta ta uh. 	 Abaningi bakholwa nguye lapho.


Na vek ua dinga, kipak taka thuma kon nget saksakna tengah, 	 ngezikhathi zonke ekunxuseni kwami konke ngani nonke, nginxusa ngokuthokoza,


huchia Pathianin Jesu a kaihthoh, I tate kiangah huai tuh a hihtangtung ahi; Sam nihna ah, Ka tapa na knahi a, tuniin kon suang, chih gelh bangin. 	 ukuthi uNkulunkulu usigcwalisile sona kubantwana bethu ngokumvusa uJesu, njengokuba kulotshiwe futhi kulo ihubo lesibili ukuthi: “ ‘Wena uyiNdodana yami, namuhla ngikuzele.’


Huan, Salami khuaa a om lai un Judate kikhopna in ah Pathian thu a gen ua; Johan leng a nek uh bawl dingin a pi ua. 	 Ekufikeni kwabo eSalami bashumayela izwi likaNkulunkulu emasinagogeni abaJuda; babe noJohane eyisikhonzi sabo.


A thil muh peuhmah uh a kihtakhuai mahmah, huchi in, Mosi in, ka lau a, ka naklin mahmah achi hial hi. 	 yebo, umbono wesabeka kangaka, waze wathi uMose: “Nginovalo olukhulu, ngiyathuthumela,”


Thil, midang kuamah hih ngei louhte, a lak ua hih lou hita leng, khelhna neilou ding hi ua, himahleh tuin amau kei leh ka Pa ka nih un honmuta uh, huat leng honhota uh ahi. 	 Uma bengingenzanga phakathi kwabo imisebenzi engenziwanga ngomunye, ngabe abanasono, kepha kalokhu babonile, bangizonda nami noBaba.


Huchibang ngenin kum nih phial a hiha; huchiin Asia gama om tengteng, Judate leh Grikten leng, Toupa thu a zata uhi. 	 Lokho kwenzeka iminyaka emibili, baze balizwa izwi leNkosi bonke abakhileyo e-Asiya, abaJuda namaGreki.


Ka thugen uh juaua pawt ahi ngal keia, sianlouhnaa suak leng ahi keia, zekhemnain leng ahi sam keia; 	 Ngokuba ukuyala kwethu akusikho okokuduka nokokungcola nangenkohliso,


Dan jaw a hoih chih I thei ngal ua, min a zat hoih peuhmah uleh. 	 Siyazi kambe ukuthi umthetho muhle, nxa umuntu ewusebenzisa ngokomthetho,


huai tuh Levi tapa ahi a; huai tuh Simeon tapa ahi a, huai tuh Juda tapa ahi a, huai tuh Joseph tapa ahi a, huai tuh Jonam tapa ahi a, huai tuh Eliakim tapa ahi a, 	 kaSimeyoni kaJuda kaJosefa kaJonamu ka-Eliyakimi


Kris kha amaua omin Kris thuakna ding leh, huaizoha thupina honjui dingte a theihkholh sak laiin, bang hun ahia, bangchibang hun ahia, a theihsak chih zonkhiak tum in. 	 bephenya ukuthi yisiphi nokuba sinjani isikhathi asikhombayo uMoya kaKristu owayekubo, efakaza ngaphambili ngezinhlupheko eziqondene noKristu nangenkazimulo eyakulandela zona;


Noumau kingaihtuah dih ua, numeiin a lu khuh loua Pathian kianga thum a kilawm hiam? 	 Ziboneleni nina ngokwenu; kufanele yini ukuba owesifazane akhuleke kuNkulunkulu engagubuzele na?


Deihtakte aw, kha napeuh gingta kei un, a hihhangin khate tuh Pathian akipan ahi uhiam hi lou chian un; jawlnei taklou tampi khovela a napawt tak jiak un. 	 Bathandekayo, maningakholwa yibo bonke omoya, kepha hlolani omoya ukuthi bangabakaNkulunkulu yini; ngokuba baningi abaprofethi bamanga abaphumele ezweni.


Huan, Paulain, Johanin jaw a nunga hongpaipa -huai tuh Jesu ahi- gingta dinga mite hilhin kisikna baptismain a baptis jel ahi, a chi a. 	 UPawulu wayesethi: “UJohane wabhapathiza umbhapathizo wokuphenduka, ethi kubantu mabakholwe nguyena obezakuza emva kwakhe, kungukuthi uJesu.”


Himahleh, Peterin a kiukiu a; huan, a hon uleh, amah a mu ua, lamdang a sa mahmah uh. 	 Kepha uPetru waqinisa wangqongqotha; sebevulile babona ukuthi nguye, bamangala.


Hiai gentehna thu tuh Jesun a kiang uah a gen hi; himahleh, bang thu ahia a kiang ua a gen chih a theikei uhi. 	 UJesu washo lo mfanekiso kubo; kepha bona abezwisisanga ukuba kuyini lokho akukhuluma kubo.


Sing chih amau gah chiatah a kithei hi. Min khau lingnei kungah theipi a lou ngei kei uh, lingnok lakah grep gah a loungei sam kei uh. 	 Ngokuba yilowo nalowo muthi waziwa ngesithelo sawo. Akukhiwa kambe amakhiwane emeveni, nezithelo zomvini azikhiwa ejikijolweni.


Si dektakin a china ngeia; himahleh Pathian in a tungah hehpihna a neia; amah tung kia leng hi louin kei tungah leng ahi sama, huchia lungkhamna ka neih sawnsawn luohna dingin. 	 Ngokuba nempela wayegula ephansi kokufa; kepha uNkulunkulu wamhawukela, kungeyena yedwa, wangihawukela nami, ukuze ngingabi nalusizi phezu kosizi.


Huan, uain a beita a, Jesu nun a kiangah, Uain a tasamta u e, a chi a. 	 Kwathi ukuba lisweleke iwayini, unina kaJesu wathi kuye: “Kabanalo iwayini.”


Thutak gum ding lou injaw, thutak dou dingin bangmah ka hih theikei uhi. 	 Ngokuba asinamandla okwenza utho, uma simelana neqiniso, kuphela uma simela iqiniso.


Huan, sikha dang, a masa pawl sang a tamjaw a sawl nawn a; amau tungah leng a ma ua mite a hih bangmah un a na hih nawn ua. 	 Waphinda wathuma ezinye izinceku eziningi kunezokuqala; benze njalo nakulezo.


Amah lah ka thei ngal keia; himahleh, tuia baptis dinga honsawlpan ka kianga, Kua tungah leng Kha hongsuka a tunga om na muh peuh, hiai tuh Kha Siangthoua baptispa ahi, a honchi a. 	 Nami bengingamazi, kodwa owangithuma ukubhapathiza ngamanzi wathi kimi: ‘Lowo oyakubona uMoya ehla ahlale phezu kwakhe, nguyena obhapathiza ngoMoya oNgcwele.’


Nou leng thumna a non panpih luat ding uh ahi, huchiin tampite thumna dawnna vualjawlna piaka ka om chiangun koute jiakin mi tampiin kipahthu a gen ding uhi. 	 Nani nisizana nathi ngokusinxusela, ukuze umusa esiwuphiweyo ngokucela kwabaningi siwubongelwe ngabaningi.


Kou Israelte tanpading a hih ka lametet utoh, Abangabang hita leh, huai thil tunnung siah tuni toh ni thum a hita. 	 Thina-ke besethemba ukuthi nguye ozakuhlenga u-Israyeli; kodwa phezu kwalokho konke sekulusuku lwesithathu lezo zinto zenzekile.


Huan, aman a kianguah, Ka nu leh ka samgampate kuate ahi ua? chiin a dawnga 	 Wabaphendula wathi: “Ngubani umame nabafowethu na?”


Pathian biakin ah leng, kikhopna in ah leng, khua ah leng kuamah ka sel leh mipi ka hasot amau zong a honmu kei uh; 	 abangifumananga ngiphikisana namuntu, nakuba ngivusa isiphithiphithi esixukwini, nasethempelini, nasemasinagogeni, nasemzini,


Kris Jesu hehpihna nou ngiingei ah nou tuh kon ngai mahmah chih Pathianin a hontheihpih hi. 	 Ngokuba uNkulunkulu ungufakazi wami wokuthi nginilangazelela kangakanani nonke ngesihe sikaJesu Kristu.


Gentehna dang a kiang uah a gen nawna; vangam tuh, mi a lou a chi hoih thehpa toh teh ahi; 	 Omunye umfanekiso wawubeka kubo, wathi: “Umbuso wezulu ufaniswa nomuntu owahlwanyela imbewu enhle ensimini yakhe;


tulai hun nanung ah eite kiang ah a Tapa ah thu a hon genta hi. Huai mi tuh bangkim gouluahpa ding in a siam a, huai mi mah in khovelte leng a siam hi; 	 ekugcineni kwale mihla ukhulume kithina ngeNdodana ayimise ibe yindlalifa yakho konke, owadala ngayo futhi izwe.


Nalak uah thil hoihlou thuak aom uhia? Thum uhen. Kipak a om uhia? Phatna lasa uhen. 	 Kukhona ohluphekayo phakathi kwenu na? Makakhuleke; kukhona owenamileyo na? Makahube.


Dan nuaia om utte aw, honhilh un, dan thu na ngaikhe jel kei ua hia? 	 Ngitsheleni nina enithanda ukuba phansi komthetho, aniwuzwa yini umthetho na?


Himahleh, Angelte tungtangthu ahiai gen ngei ahi? Na melmate na khepek ngakna a ka bawl ma siah ka taklam ah tu in, chih.Amaute tengteng tuh nasepna khate, hotdamna gou luah dingte a dia na sem ding a sawlkhiak ahi kei ua hia? 	 Kepha yiyiphi yezingelosi ake asho kuyo ukuthi: “Hlala ngakwesokunene sami, ngize ngenze izitha zakho zibe yisenabelo sezinyawo zakho,” na?


Huan, a theh laiin a khen lam sikah a kia a, vasaten a honne zouta a. 	 Ekuhlwanyeleni kwakhe enye imbewu yawela ngasendleleni; kwafika izinyoni, zayidla zayiqeda.


Huchi in, chikhah Abraham in a galllak hoihpeuhmah laka sawmakhat apiakna pa, huaimipa thupi dan ngaihtuah dih ua. 	 Qondani-ke ukuthi ungakanani yena owanikwa okweshumi kwempango ngu-Abrahama ukhokho.


Ka unaute aw, na lak uah mi tampi heutuin hongom kei un, heutuin vaihawmna thupi sem I tuak ding chih I thei ngala. 	 Ningabi ngabafundisi abaningi, bazalwane bami, nazi ukuthi siyakwamukeliswa ukwahlulelwa okukhulu.


Huan, nungak siangthou lam thu ajaw Toupa thupiak himhim ka neikei; himahleh, muanhuaia omdingin Toupa kianga kipan zahngaihna mu ka hih jiakin ka ngaihtuah dan ka gen ding. 	 Kepha maqondana nezintombi anginamyalo weNkosi, kepha nginitshela ukubona kwami njengothembekileyo ngokuhawukelwa yiNkosi.


Kei amau ah, nang kei ah, amau pumkhata a om ua a buchin theihna dingun; nang kei non sawl chih leh, non it bangin amaute na it chih, khovelin a theihtheihna ding in. 	 mina kubona, nawe kimina, ukuba bapheleliswe ebunyeni, ukuze izwe lazi ukuba wena ungithumile, wabathanda, njengalokho ungithandile.


Ginnain Sara ngeiin leng, chiampa tuh muanhuai asak jiakin, teknungin leng chi pai theihna amu hi. 	 Ngokukholwa naye uSara uqobo wathola amandla okukhulelwa esedlulelwe yisikhathi, ngokuba wathi ukholekile owethembisayo.


Khantawnin hinna na nei uh chih na theihna ding un, nou Pathian Tapa min gingtate kiangah hiai thu ka gelh a hi 	 Nginilobele lokho, ukuze nazi ukuthi ninokuphila okuphakade nina enikholwa egameni leNdodana kaNkulunkulu.


Huan, Golgotha kichi mun a hongtun un, (Luguh mun chihna a hi) 	 Esefikile endaweni ethiwa iGolgotha okungukuthi iNdawo Yekhanda,


Huchiin, a sisana siamtan saka i om khit nungin, amah jiakin Pathian hehna laka kipan hotdamin i om mahmah ngei ding hi. 	 Ngakho kakhulu sesilungisisiwe ngegazi lakhe, siyakusindiswa ngaye olakeni.


Huan, aman a sawka, a khoiha, Ka ut, nanasiangthoutain, a chi a. Huan, thakhatin a phak tuh a hongbei pah hi. 	 Welula isandla sakhe, wamphatha, wathi: “Ngiyathanda; hlambuluka.” Masinyane uchoko lwasuka kuye.


Na lunggulh ua, na nei tuankei ua; huchi in tual nathat uh. Na eng ua, na ngah thei tuankei ua na kidou ua, gal na bawl uh. Na ngetlouh ziakun na neikei uh. 	 Niyafisa, nokho aninalutho; niyabulala ninomhawu, nokho anizuzi lutho; niyalwa nenza impi. Aninalutho, ngokuba ningaceli;


Hiai mi a hongkipatna lam nangawnin I thei ngala. Kris bel a hongtun hun chiah a hongkipatna lam kuamahin a theikei ding uhi, a chi ua. 	 Kodwa lo siyamazi lapho evela khona; kepha uKristu, nxa efika, akakho owazi lapho evela khona.”


A tungin Thu a om, Thu tuh Pathian kiangah a om, Thu tuh Pathian ahi. 	 Ekuqaleni wayekhona uLizwi, uLizwi wayekuNkulunkulu, uLizwi wayenguNkulunkulu.


Huan mipite a sawl mang nung in long ah a tuang a. Magadan gam a hongtungta. 	 Esezimukisile izixuku wangena emkhunjini, wafika emikhawulweni yaseMagadana.


Huan, Pathianin ka pipute uh kianga thu achiam lametna jiakin hiaiah tuin vaihawm sakin ka ding ahi, 	 Kepha manje ngimi ngimangalelwe ngenxa yethemba lesithembiso asenzayo uNkulunkulu kubo obaba,


Kris Jesu ah bel zeksum bangmah a phatuam keia, zeksum louh leng bangmah a phatuam sam kei; ginna, itnaa sem a phatuam ahi. 	 Ngokuba kuKristu Jesu akusizi lutho ukusoka nokungasoki, kepha kuphela ukukholwa okusebenza ngothando.


Ahihhangin Israel nam belam mangte kaingah pai jaw un. 	 kodwa yanini kakhulu ezimvini ezilahlekileyo zendlu ka-Israyeli.


Huan, a mi sapte un tutnamun hoihpen a tel jel dan uh a mu a, a kiang uah gentehna thu a genta a: 	 Wabalandisa abamenyiweyo umfanekiso, ebona ukuzikhethela kwabo izihlalo eziphambili, wathi kubo:


Himahleh, nou non muh un leng non gingta sam kei uh chih kon hilhta ve. 	 Kepha ngithe kini: Ningibonile, nokho anikholwa.


Amau jaw ni sawtlou chik, hoih a sak bangjel un a honsawi ngei ua, aman bel, a siangthouna I tan sam theihna dingin, I hoihna dingin a honsawi jaw ahi. 	 Ngokuba bona kambe basilaya izinsukwana njengokubona kwabo, kepha yena kube yinsizakalo, size sithole ukuhlanganyela ubungcwele bakhe.


Huchiin, unaute aw, thei un; amah jiakin khelhna ngaihdamna thu na kiang ua gen ahi; 	 Ngakho-ke makwazeke kini madoda, bazalwane, ukuthi ngalowo kumenyezelwa kini ukuthethelelwa kwezono, nakukho konke ebeningenakulungisiswa kukho ngomthetho kaMose


Danin hehna a tun nak ngala; himahleh dan omlouhna ah tatlekna leng a om kei hi. 	 ngokuba umthetho ubanga intukuthelo, kepha lapho kungekho khona umthetho, akukho nakweqa.


Huan, Jesun a kiangah, Mihing tanghou kiain a hing kei ding, chih gelh ahi, a chi a, a dawng a. 	 UJesu wamphendula wathi: “Kulotshiwe ukuthi: ‘Akusinkwa sodwa umuntu azakuphila ngaso.’ ”


Huan, aman, Pai in, hiai akipanin gamla taka Jentelte kiangah ka honsawl ding ahi, a honchita a, a chi a. 	 “Wathi kimi: ‘Hamba, ngokuba mina ngizakukuthuma uye kude kwabezizwe.’ ”


Kuapeuh kei honhuain, ka Pa leng a hua ahi. 	 Ozonda mina uzonda noBaba.


Huan, a nungjuiten a kiangah, Rabbi, mitto saa a pian kuan ahia thil hihkhial, hia mi hia, a nu leh a pan? a chi ua, a dong ua. 	 Abafundi bakhe bambuza bathi: “Rabi, ngubani owonayo, lona noma abazali bakhe, aze azalwe eyimpumputhe na?”


Aman bel, Ka honhilh ahi, Hiaite a daih uleh suangte bek a kikou ding uh, a chi a, a dawnga. 	 Waphendula wathi: “Ngithi kini: Uma bethula laba, amatshe azakumemeza.”


I muh a, i gintak theihna dingin, Kris, Israel Kumpipa, tuin krosa kipan hongkum leh ake, a chi ua. Huan, amah toh a kilhden samte un leng amah a enghou ua. 	 UKristu, iNkosi yakwa-Israyeli, makehle manje esiphambanweni, ukuze sibone, sikholwe.” Nababebethelwe kanye naye bamdumaza.


Nou kipahtawi tuahna paktate aw, bangchin na gingta thei ding ua? Pathian tak kiaa pawt pahtawina lah na zong kei ua. 	 Ningakholwa kanjani nina enidumisana nodwa, ningalufuni udumo oluvela kuNkulunkulu yedwa, na?


A hi, sal sagih a om ua; upapenin ji a nei a, ta neilouin a si a. 	 Kwakukhona izelamani eziyisikhombisa; owokuqala wathatha umfazi; wafa engenamntwana,


Huchiin Samari gam a kantan ding ahi a. 	 Kwakuswelekile ukuba adabule iSamariya.


Aman a kiang uah, Hong le uchin na mu ding uh, a chi a. Huchiin, a hong ua, a omna a mu ua; huai niin a kiangah a tam ua, nitakan huan hun phial a hihmanin. 	 Wathi kubo: “Wozani nibone.” Ngakho-ke beza babona lapho ehlala khona; bahlala naye ngalolo suku; kwakungaba yihora leshumi.


Nam tuam leh nam tuam a kidou ding ua, gam tuam leh gam tuam a kidou ding ua; mun tuamtuam ah jin a ling dia; kial a ke dia. Huai tuh nauvei kipatna ahi. 	 Ngokuba isizwe siyakuvukela isizwe, nombuso uvukele umbuso; kuyakuba khona ukuzamazama komhlaba izindawo ngezindawo, kube khona indlala; lokhu kungukuqala kwemihelo.


Huan, Anain hensain siampu lianpen Kaiapha kiangah a saw hi. 	 U-Anase wamthumela eboshiwe kuKayafase umpristi omkhulu.


Huan, Pilatin a dawnga, a kiang uah, Judate Kumpipa honkhahsak leng na ut u hia? a chi a. 	 Kepha uPilatu wabaphendula wathi: “Nithanda ukuba nginikhululele inkosi yabaJuda na?”


Huan, aman a kiang uah, Nou leng huchitela theihsiamna neilou na hi u maw? Bangpeuh polam akipana mihing sunga lut in tuh, amah a hihnin theikei chih na theikei ua hia? 	 Wayesethi kubo: “Kanti nani ningabangaqondiyo na? Aniqondi yini ukuthi konke okungaphandle okungena kumuntu kungemngcolise na?


Huan Herodin a pian niin a mi thupite, sepaihheutu liante, Galili gama mi liante a dinga jana ankuang a lui laiin hun lemtang a hongomta a. 	 Kwathi sekufikile usuku oluhle, lapho uHerode ngosuku lokuzalwa kwakhe ezenzela idili izikhulu zakhe, nezinduna zempi, nabanumzane baseGalile,


Kuapeuh huai thukihilhna thu honpo loua, na kiang ua a hongpai leh, na in uah tungsak kei unla, paukam hoihin leng kha kei un; 	 Uma kufika umuntu kini engalethi lokho kufundisa, ningamamukeli endlini yenu, ningambingeleli;


Himahleh, huai thute a ngaihtuah laiin, ngaiin, a mangin Toupa angel a kiangah a hong kilaka, Joseph, nang David tapa, na ji Mari neih lau ken, a nau pai Kha Siangthou laka ahi, 	 Esazindla ngalokho, bheka, ingelosi yeNkosi yabonakala kuye ngephupho, ithi: “Josefa, ndodana kaDavide, ungesabi ukumthatha uMariya umkakho, ngokuba lokho akukhulelweyo kungoMoya oNgcwele.


Huaijiakin ka honchi ahi, A khelhna tampi ngaihdamin a omta; aman nakpitakin a it hi; a hihhangin, ngaihdam tawmin, neuchikin a it nak, a chi a. 	 Ngenxa yalokho ngithi kuwe: Izono zakhe eziningi zithethelelwe, ngokuba uthandile kakhulu; kepha othethelelwa okuncane uthanda kancane.”


Na khelhnate ngaihdam hihen, chih leh, Thou inla, khein pai in, chih a koi a baihlam zaw 	 Ngokuba yikuphi okulula ukuthi: ‘Uthethelelwe izono zakho,’ noma ukuthi: ‘Vuka uhambe,’ na?


Huaiten tuh a nungjui khenkhatten khut ninpia tanghou a nek uh a namuta ua, Nin, chih tuh, sil louh, chihna ahi. 	 Sebebonile ukuthi abanye babafundi bakhe badla izinkwa ngezandla ezimbi okungukuthi ezingahlanjiwe —


Huan, Tiberia Kaisar a vaihawm kum sawm leh kum nga kumin, Pontia Pilat Judia gamukpa ahi a, Herod Galili gam kumpipa ahi a, a unau Philip Ituria leh Trakoniti gam kumpipa ahi a, Lusania Abiline gam kumpipa ahi a. 	 Kwathi ngomnyaka weshumi nanhlanu wokubusa kukaTiberiyu Kesari, uPontiyu Pilatu engumbusi waseJudiya, uHerode engumtetrarki waseGalile, uFiliphu umfowabo engumtetrarki wezwe lase-Itureya nelaseTrakhoniti, uLisaniya engumtetrarki wase-Abilene,


Huan, mipi thupi tak in a zuan ua; huai ah tuh amaute a hihdamta. 	 Izixuku ezinkulu zamlandela, waziphulukisa khona.


Himahleh, a puan malngat a taisana, vuaktangin a taimangta. 	 Yayisiyishiya indwangu, yabaleka ze.


Huan, Jesun, a sunga kipan thilhihtheihna pawt jel tuh a pawt chih a hontheia, mi lakah a kihei vialvial a, Kua ahia huai ka puan khoih? a chi a. 	 Wanele ukuzwa uJesu phakathi kwakhe ukuthi amandla aphumile kuye, waphendukela esixukwini, wathi: “Ngubani othinte izingubo zami na?”


Dan, angelte piak sawn, mu masa a jui loute aw, a chi a. 	 nina enamukela umthetho ngokuyala kwezingelosi, kepha aniwugcinanga.”


Huan, nungjuite lam a ngaa, a simin, Na thil muhte uh a mu mitte a hampha e: 	 Waphendukela kubafundi bebodwa, wathi: “Abusisiwe amehlo abona enikubonayo.


Puan bang in na zial ding in, puansilh bang lellelin, huan, a hong lamdang ta dia; nang bel na ngeingei nilouh hi, na kumte leng amang kei ding hi, chiin. 	 Njengesambatho uyakuwagoqonga, njengengubo ayakuguquka. Kepha wena unguye njalo, iminyaka yakho ayiyukuphela.”


Insunga papen tuh ainkuante sanga apahtawi jawk bang ngei un, amah tuh Mosi sanga thupi jawkna sem mu dia kilawma seh a hita ngala. 	 Ngokuba lowo kwathiwa ufanele inkazimulo enkulu kunoMose, njengalokhu oyakhileyo indlu unodumo olukhulu kunendlu.


Mi danga tunga bawn na ginom kei un, noumaua kuain ahia honpe ding? 	 Futhi uma beningathembeki kokomunye, ubani oyakuninika okungokwenu na?


himahleh, a khen Pharisaite kiangah a vahoh ua, a kianguah Jesu thilhihte a vahilh uh. 	 Kepha abanye babo baya kubaFarisi, babatshela abekwenzile uJesu.


Huan, amah mahin, Huaijiakin ahi, na kiang ua, Pain a piak keileh, kuamah ka kiangah a hongpai theikei, ka chih, a chi a. 	 Wayesethi: “Kungenxa yalokho ngithe kini: Akakho ongeza kimi uma engakuphiwe nguBaba.”


Huan, Missia gam kiang a tun un Bithinia gama lut a tum ua; himahleh Jesu Khain a phal kei hi. 	 sebefikile ngaseMisiya, balinga ukuya eBithiniya, kepha uMoya kaJesu akabavumelanga.


Huan, a mansakpa Juda in leng huai mun a theita; Jesu a nungjuite toh huaiah a pawt jeljel ngal ua. 	 NoJuda owamkhaphelayo wayeyazi leyo ndawo, ngokuba uJesu wayevama ukuhlangana khona nabafundi bakhe.


Huan, huaijiak takin, mite a dinga a latsak bangun, amau ading ngei leng khelhnate jiakin lan sam loutheilou ahi uhi. 	 ngenxa yabo kufanele ukuba, njengalokhu enikela ngezono zabantu, anikele kanjalo nangezakhe.


huaitakin, Ngaiin, na deihlam hih dingin ka hongpai, a na chita a, A nihna a tunding theihna dingin a masapen a lamangta ahi. 	 ubuye wathi: “Bheka, ngiyeza ukwenza intando yakho.” Ususa okokuqala, ukuze amise okwesibili.


Huan, Jesun, Dangka leitawi sak kuahiamin leibami nih a neia: khatin makhai za nga a ba a, khatin sawm nga. 	 “Kwakukhona abantu ababili abanamacala kumtshelekisi othile; icala lomunye lalingodenariyu abangamakhulu ayisihlanu, elomunye amashumi ayisihlanu.


Huan adangte tuh huai sakol tunga tupa temsaua thahin a omta ua; huai temsau a kama kipana hongsuakin; huan amau sain vasa teng teng gilvahin a omta uhi. 	 Nabaseleyo babulawa ngenkemba ephuma emlonyeni wakhe owayehlezi ehhashini, nezinyoni zonke zasutha inyama yabo.


Mosi mel a vak jiakin Israel taten a mel a en gige theikei ua, huai thupina a mang hiaihiai a; sihna nasepna suanga laimal gelh bawn, huchi tela thupi-a a tun leh, 	 Kepha uma inkonzo yokufa, enamagama aqoshiwe ematsheni, yafika inenkazimulo, ngangokuba abantwana bakwa-Israyeli babengenakubuka ubuso bukaMose ngenxa yenkazimulo yobuso bakhe eyayingephelayo,


Huan, Jesun a pai kawmin a pian tunga kipan mittaw khat a mu a. 	 Wathi edlula, wabona umuntu owayeyimpumputhe kwasekuzalweni kwakhe.


Huaziakin, mi huai thil giloute lak a akihep leh, tuium belsuan mahpha taka a zat ding, siangthou, Toupa zattak, nasep hoih chiteng dia mansa, ahi ding hi. 	 ngalokho uma umuntu ezihlanza kulezo zinto, uyakuba yisitsha esihloniphekayo, esingcwelisiwe, esinosizo kumninindlu, esilungiselwe umsebenzi wonke omuhle.


Huchiin, a puansilhte leia puan sawpmi himhimin a sawp ngou theih louh khop hiala ngou velvolin a hongngouta a. 	 Izingubo zakhe zacwazimula zaba mhlophe qwa, ngangokuba umhlanzi wasemhlabeni angezenze zibe mhlophe kangaka.


Huan, Zakariain angel kiangah, Huai bangchin ka thei dia? kei putek hi inga, ka ji leng pitek ahi ngala, a chi a. 	 UZakariya wathi engelosini: “Ngiyakukwazi ngani lokhu na? Ingani sengiyindoda endala mina, nomkami uqhubekile ezinsukwini zakhe.”


Huan, thakhatin van akipn ging huihpi nung bangin a hongom guih a. Huan, huaiin a tutna in uh a hihdim vekta a, 	 Ngokungazelelwe kwavela ezulwini inhlokomo kwangathi eyokuvunguza komoya onamandla; yona yagcwalisa indlu yonke ababehlezi kuyo.


Huan, sawtlou nung in, a kiang a dingte'n, Peter kiang ah, Nang leng a lak ua mi na hi tawk vo oi, na pau ah a kithei ve, a chi ua. 	 Emva kwesikhashana ababemi khona basondela, bathi kuPetru: “Nempela nawe ungomunye wabo, ngokuba nokukhuluma kwakho kuyakudalula.”


Himahleh, a thu uh na gingta ken; a lak ua mi sawmli sanga tamjaw in a sawm ua, huai miten amah a thah masiah uh bangmah nea dawn lou dingin a kichiam uh; tuin na thu ngakin mansain a om uhi, a chi a. 	 Ngakho-ke wena ungabavumeli, ngokuba kubona amqamekele amadoda angaphezu kwamashumi amane azilokotheleyo ukuba angadli, angaphuzi, engakambulali; manje-ke sebelungele bebheke isithembiso sakho.”


Huai ni khit chiangin a kiang ua thu ka khun ding tuh hiaite ahi, Toupan achi: a lungtang uah ka thupiakte ka koih dinga, a lungsim uah ka gelhna lai ding, chia a gen khitin, 	 “Yilesi sivumelwano engizakusenza nabo, emva kwalezo zinsuku, isho iNkosi: Ngiyakufaka imithetho yami ezinhliziyweni zabo, ngiyilobe engqondweni yabo,


Huai thilte khitin, Jesu Galili dil Tiberia dil kichi gal leh lamah a paita a. 	 Emva kwalokho uJesu wamuka waya phesheya kolwandle lwaseGalile olungolwaseTiberiya.


Huan, long a mi tuh ka vek un za nih leh sawmsagih leh guk ka hi ua. 	 Thina sonke esasisemkhunjini besingabantu abangamakhulu amabili namashumi ayisikhombisa nesithupha.


Himahleh laisiangthouin, Nangmah na kiit bangin na vengte na it ding ahi, chih kumpi dan na zop uleh, na hih hoih uh; 	 Kepha uma nigcina umthetho wobukhosi ngokombhalo wokuthi: “Wothanda umakhelwane wakho njengalokhu uzithanda wena,” nenza kahle;


Abang abang hitaleh, kuapeuh a selkhah leh, huchibang dan himhim i neikei uh, Pathian saptuam pawlten leng a nei sam kei hi. 	 Kepha uma umuntu efuna ukuphika inkani, asinawo umkhuba onjalo thina, namabandla kaNkulunkulu kawanawo.


Amah thupiak khantawna hinna ahi chih ka thei; huaijiakin thu ka gen, Pa honhilh bang jelin ka gen ahi, a chi a. 	 Ngiyazi ukuthi umyalo wakhe ungukuphila okuphakade. Ngakho-ke lokho engikukhulumayo ngikukhuluma njengalokho uBaba angitshela khona.”


Bangkim noumau hoihna ding ahi ngala, hehpihna mi tam jaw jiaka hihkhana oma, Pathian thupina dinga kipahthugenna nakpi taka a khansak theihna dingin. 	 Ngokuba konke kwenziwa ngenxa yenu, ukuze umusa ngokwandiswa kubo abaningi uvamise ukubonga, kube ludumo kuNkulunkulu.


Huan, aman, a pa kiangah, Hichi banga a hongkipatna bangtan a hita a? chiin, a donga. Aman, A naupan laia kipan a hita; 	 Wayesebuza kuyise ukuthi isikhathi sesingakanani ifikelwe yilokhu na? Wathi: “Kwasebuntwaneni.


Unaute aw, tangkhintain ka kingai keia: ahihhangin thil khat bel ka hih- nunglama omte manghilhin malama om pen ka delh hi; 	 Bazalwane, angisho ukuthi mina uqobo sengikubambile; kepha kunye engikwenzayo: ngikhohlwa okungasemuva, ngizelulela kokungaphambili,


A hihkeileh, Pathian Tanchin Hoih a thawn lela kon hilh jiaka tawisana na om theihna ding ua ka kihihniamin thil ka hihkhial ahia? 	 Kumbe ngonile yini ngokuzithoba ukuba niphakanyiswe nina, lokhu nganishumayeza ngesihle ivangeli likaNkulunkulu na?


Huaikhitin Jesu tuh diabol khema om dingin gamdai ah Kha pi lutin a omta a. 	 Khona uJesu waholelwa nguMoya ehlane ukuba alingwe nguSathane.


Pa thu a kiang uah a gen chih a theikei uh. 	 Kabazanga ukuthi ukhuluma kubo ngoYise.


Huan, Khatvei ka hihling nawn ding chihin, thil lingloute tuh a om gige theihna ding in, thil nalingte tuh thil siamte bang phet in, suanmang in a om ding chih atheisak hi. 	 Lokho kokuthi: “Kusezakuba kanye” kutshengisa ukuguqulwa kwezinto ezinyakaziswayo, njengokuba zenziwe, ukuze lezo ezinganyakaziswayo zime.


Huan, a ne ua, a vah vekta ua, huan, a khamval nengte uh bawm sawm leh nih a luak dim uh. 	 Badla, basutha bonke, kwabuthwa imvuthuluka eyasala kubo, iziqabetho eziyishumi nambili.


Huai nung tuh matsakna lemtang a zongta a. 	 Kusukela lapho wafuna ithuba lokumkhaphela.


Himahleh, janin Toupa angel khatin kongkhakte a honhonga, a pikhia a. 	 Kepha ingelosi yeNkosi yavula iminyango yetilongo ebusuku, yabakhipha, yathi:


Amahah tuh suang lep tuam chiat, kituak tak a suktuahin, Toupa ah temple siangthou a suak hi;Noute leng amah ah, Khaa Pathian omna ding huaia lep khawm na hi uhi. 	 okuhlanganiselwe kuye isakhiwo sonke, sikhule sibe yithempeli elingcwele eNkosini,


Huan, aman a tanchin kuamah hilh louh ding a chi bikbek a. 	 Wabayalisisa ukuba bangatsheli muntu ngaye.


Huan, a puin, sikha kiangah, Pawt inla, lamlian khawng ah, dai khawng ah pai inla, ka in dimna dingin mi hon sawl lut teitei in. 	 “Yathi inkosi encekwini: ‘Phuma uye ezindleleni nasezintangweni, ubacindezele bangene ukuba igcwale indlu yami.


Thil tengteng keia peuhmah nanga ahi a, nanga lah keia ahi a; amau jiakin pahtawi in ka om ahi. 	 Konke okwami kungokwakho, nokwakho kungokwami; ngikhazimulisiwe kubona.


Huchiin, hiai thumte, ginna, lametna, itna, a om gige ding; huan, huaitea a thupipen tuh itna ahi. 	 Manje-ke kumi ukukholwa, nokwethemba, nothando, lokho kokuthathu; kepha okukhulu kulokho luthando.


Himahleh, kuapeuhin khovel sum neiin, a unau tasamin mu taleh, amah tuh lainat tuan kei leh, Pathian itna amaha bangchin a om ding? 	 Kepha yena onemfuyo yezwe, ebona umzalwane wakhe eswele, amvalele isihawu sakhe, uthando lukaNkulunkulu lungahlala kanjani kuye na?


Huan, Peter leh Johanin mite kianga thu a gen lai un, siampute, biakin heutute leh Saddukaihon a kiang uah a hongtung guih ua, 	 Kepha besakhuluma kubantu, abapristi nenduna yethempeli nabaSadusi babafikela,


Ngai in, na gai dia, tapa na nei dia, a min din Jesu na sa ding ahi. 	 Bheka, uzakukhulelwa, uzale indodana, uyiqambe igama lokuthi uJesu.


Huan, mi vialvak peuh in a enghou ua, 	 Kepha abadlulayo bamhlambalaza benikina amakhanda abo,


Huchiin, Jakob tuh Aigupta gamah a hohsuk a; huan, amah leh i pipute a sita ua, 	 UJakobe wehlela eGibithe; wafa yena nawobaba.


Huan, siampu chitengin kawla nisuak sima na semin, khelhnate bangchik mah a hihmang theilou kithoihna ngeingei lan gige in, a ding uhi. 	 Abapristi bonke kambe bemi bekhonza imihla ngemihla, benikela kaningi ngayona leyo mihlatshelo engasoze yaba namandla okususa izono;


Pain Tapa a ita, a thilhih peuhmah a kiangah a musak a; hiaite sanga thilhih thupijaw a kiangah a musak ding, lamdang na sak ding un. 	 Ngokuba uYise uyayithanda iNdodana, uyikhombisa konke akwenzayo yena; woyikhombisa imisebenzi emikhulu kunalena ukuba nimangale.


Israel suante tampi Toupa a Pathian lam uh a ngasak nawn ding a. 	 Abaningi kubantwana bakwa-Israyeli uyakubaphendulela eNkosini uNkulunkulu wabo.


Jesun a dawnga, Chihtaktakin, chihtaktakin kon hilh ahi, kuapeuhmah tuia leh Khaa piang ahih kei leh Pathian gam a lut theikei. 	 Waphendula uJesu, wathi: “Ngiqinisile, ngiqinisile ngithi kuwe: Uma umuntu engazalwa ngamanzi nangoMoya, angengene embusweni kaNkulunkulu.


Kuapeuh ka thupiakte neia, jui tuh, kei honit ahi; kuapeuh kei honit tuh, ka Pain a it ding, ken leng amah ka it dinga, a kiangah kahihna ka kilak ding, a chi a. 	 Onemiyalo yami ayigcine, nguyena ongithandayo; ongithandayo uyakuthandwa nguBaba, nami ngiyakumthanda, ngizibonakalise kuye.”


Huan, ni sagih a chin dekdek takin Asia gama Judaten Pathian biakin ah Paula a mu ua, mipi tengteng a hasuan ua, amah a man ua, a kikou ua.. 	 Kwathi sezizakuphela lezo zinsuku eziyisikhombisa, abaJuda base-Asiya bembonile ethempelini, bayaluzisa sonke isixuku, babeka izandla kuye,


Leh ka kianga unau om tengtengten, Galatia gama saptuamte kiangah: 	 nabazalwane bonke abanami kuwo amabandla aseGalathiya:


Mosiin dan na kiang uah honpe ka hia? Himahleh, na lak uah kuamahin Dan na jui kei uh. Nou bang achia honhihlup tum? a chi a. 	 UMose kaninikanga yini umthetho na? Nokho akakho kini ogcina umthetho. Nifunelani ukungibulala na?”


Huan, aman, a kiang uah, Bang thil eita? a chi a. Huan, amau a kiangah, Nazaret Jesu, Pathian leh mi tengteng mitmuha a thu leh a thilhiha jawlnei minthangtak tanchin thu: 	 Wayesethi kubo: “Zinto zini na?” Bathi kuye: “NgoJesu waseNazaretha obengumprofethi onamandla ngesenzo nangezwi phambi kukaNkulunkulu nabantu bonke,


Tuin, unaute aw, pau theihlouhtea thugenin na kiang uah hongleng, theihsakna lam hiam, thugenna lam hiam, thuhilhna lam hiam na kiang ua ka gen kei ngal leh, bang ahia ka honhih phattuamna ding om? 	 Manje-ke, bazalwane, uma ngiza kini ngikhuluma ngezilimi, ngiyakunisiza ngani, uma ngingakhulumi kini noma ngokwambula, noma ngokwazi, noma ngokuprofetha, noma ngokufundisa na?


I unaupa Timothi apawtsak ta uh chih na nathei sam un; ahongpai ma deuh in, amah tawh nou ka hon mu ding hi. 	 Yazini ukuthi umfowethu uThimothewu ukhululiwe; uma efika masinyane, ngiyakunibona sinaye.


Lalnate, thuneihnate, thilhihtheihnate, vaihawmna tengteng tung leh tu khovel kia hilou-a khovel hongtung ding nangawna minsak chiteng tung tham peka a koih laia a sepzoh chih bang. 	 ngaphezu kwakho konke ukubusa, negunya, namandla, nobukhosi, namagama onke aphathwayo, kungekuleli zwe lodwa kepha nakulo elizayo;


Jesun a sih thu a gen hi; himahleh, amau a khawl sunga aihmut thu a gen hiam a sa ua. 	 Kepha uJesu wayekhuluma ngokufa kwakhe, kepha bona babethi ukhuluma ngokulala ubuthongo.


Jesun, Hiai min a hih khial kei, a nu leh a pan leng a hihkhail kei uh; Pathian nasepte a tung a latna ding ahi jaw. 	 UJesu waphendula wathi: “Akonanga noma yena noma abazali bakhe, kodwa ukuze kubonakaliswe kuye imisebenzi kaNkulunkulu.


Khamuanna kon nutsiat a; keimah khamuanna kon pia hi; khovelin a piak bangin kon pe keia. Na lungtang uh hihmangbatin om kei hen, lau leng lau kei hen. 	 Ukuthula ngikushiya kinina, ukuthula kwami nginipha khona. Akunjengokupha kwezwe ukunipha kwami. Inhliziyo yenu mayingakhathazeki, ingesabi.


Pathian thutak tuh juaua tangsakin, a Bawlpa biak sangin a bawl niain a na a sem zota uhi. A Bawlpa tuh khantawna phat tuak ahi, Amen. 	 baguqule iqiniso likaNkulunkulu, balenza amanga; bahlonipha, bakhonza okudaliweyo kunoMdali ongobongekayo kuze kube phakade. Amen.


Huchiin, sepaih heutu lalpen kiangah a pi a, Paula, hentapan, honsam a, hiai tangval na kianga honpi dingin a honsawla, na kiangah thu banghiam gen ding a nei a hihtuak, a chi a. 	 Yayisiyithatha-ke, yayiyisa enduneni yenkulungwane, yathi: “Isiboshwa uPawulu singibizile, sacela ukuba ngilethe le nsizwa kuwe, inento ezakukutshela yona.”


huchimah bang in nihna in a luah a, thumna in a luah lai a, sagihna tan in a luah chiat ua. 	 Kanjalo nowesibili nowesithathu, kwaze kwaba kowesikhombisa.


Huan, ni guk nung in Jesu'n Peter te, Jakob te, a unau Johan te a tuam in tang sangtak ah a paitouhpih a. 	 Emva kwezinsuku eziyisithupha uJesu wathatha oPetru, noJakobe, noJohane umfowabo, wakhuphukela nabo entabeni ende bebodwa.


Na ma jawn khua uah vahohta unla, sabengtung khih, a kiang a a nou toh, na mu ding ua; phel unla, ka kiang ah hon kai un. 	 wathi kubo: “Hambani niye emzaneni obhekene nani, nizakufumana masinyane imbongolo ikhulekiwe nethole linayo; zithukululeni, nizilethe kimi.


Himahleh, khelhnain, thupiak jiakin, lemtan lai muin enna chiteng ka sungah a om saka. 	 kepha isono sathola ithuba ngomyalo, sasebenza kimi ukufisa konke; ngokuba ngaphandle komthetho isono sifile.


Huan, janin Toupan Paula kiangah mengmu bangin. Lau kenla, dai louin thu gen jel in; 	 INkosi yayisithi kuPawulu ngombono ebusuku: “Ungesabi, kepha khuluma, ungathuli,


Khovela mei khe suk dinga hongpai ka hi; tu inleng kang pah leh china tel ing e! 	 “Ngize ukuphonsa umlilo emhlabeni; bengifunisisa kangakanani ukuba nga sewokhelwe.


Kris Jesu, nou adia a seh mahleng, a honsawl thei ding; 	 ukuze kufike izikhathi zokuhlunyelelwa ezivela ebusweni beNkosi nokuba ithume uKristu Jesu enimmiselweyo,


Huan, amau, Angel siangthou khatin, Kornelia sepaih zaheutupa, mi diktak, Pathian laudansiam, Juda nam tengteng laka mi hoih kiangah, na thugen a jakna din, a in ah nangmah sam dingin, a hih hi, a chi ua. 	 Bathi: “UKorneliyu induna yekhulu, indoda elungileyo nemesabayo uNkulunkulu, efakazelwa kahle esizweni sonke sabaJuda, uyaliwe yingelosi engcwele ukuba akubizele endlini yakhe, ezwe amazwi kuwe.”


Huan ngaiin, Kong pai pah ding. a chi a. Hiai laibu a genkholh nate a jui peuh mahte a hampha hi, 	 “Bheka, ngiyeza masinyane. Ubusisiwe ogcina amazwi esiprofetho sale ncwadi.”


Huan, eimaha sem jel thilhihtheihna bangin, i nget leh i ngaihtuah tengteng sanga thupi zo tham hih theipa kiang ngeiah,Khantawnin suan tengteng tanin, saptuam te leh Kris Jesu ah thupina om hen. Amen. 	 nakhiwe phezu kwesisekelo sabaphostoli nabaprofethi, uKristu Jesu uqobo lwakhe eyitshe legumbi,


Paula, sawltak-mihingte, sawl khiak hi louin, mihing vanga leng hi sam lou, Jesu Kris leh misi laka pata kaithoupa, Pa Pathian vangin ahi jaw- 	 UPawulu, umphostoli ongaveli kubantu noma ngomuntu, kodwa ngoJesu Kristu noNkulunkulu uYise owamvusa kwabafileyo,


Midang kiangah thillamdang hihtheihna, midang kiangah tugen theihna, midang kiangah khate theihkak theihna, midang kiangah pau chi tuamtuamte, midang kiangah paute hilhchetna. 	 omunye ukwenza imisebenzi yamandla, omunye ukuprofetha, omunye ukwahlukanisa omoya, omunye ukukhuluma izilimi ngezilimi, omunye ukuhumusha izilimi.


Huan, Saula Jerusalem khua a tun takin nungjuite kithuahpih a tuma; amau bel avek un amah a kihta uhi, nungjui a hih sam a ging kei uh. 	 Esefikile eJerusalema wazama ukuzihlanganisa nabafundi; kepha bonke bamesaba, bengakholwa ukuthi ungumfundi.


Mihing Tapa tuh mangthangte zong ding a hongpai ahi ngal a. 	 Ngokuba iNdodana yomuntu ize ukusindisa okulahlekileyo.


Kha nasepna pen bangchi pheta thupiin a tung de aw? 	 pho, inkonzo kaMoya ayiyikuba nenkazimulo kakhulu kunayo na?


Huan, Tura gam akipanin a pawt nawna, Sidon khua tawn in Dekapoli gam pai kan jelin Galili dil a tungta a. 	 UJesu waphuma futhi emikhawulweni yaseTire, wadabula iSidoni, weza ngaselwandle lwaseGalile edabula izwe laseDekapholi.


Huan, tui apat a pai touh tak un Toupa Khain Philip tuh a la mangta hi; huan, mi chilgehin amah a mu nawnta kei, nuamsa takin a paita jel hi.Himahleh, Philip tuh Azota khua ah muhin a om nawnta hi; huan, a pai suak a, Kaisaria khua a tun masiah kho tengah Tanchin Hoih a gen jeljel hi. 	 Kwathi sebekhuphukile emanzini, uMoya weNkosi wamhlwitha uFiliphu, umthenwa akabe esambona, kodwa wahamba ngendlela yakhe ethokoza.


Himahleh, dawite na thuthu ua a omjiak un kipak kei un; vana na min uh gelh ahih jiakin kipak jaw un, a chi a. 	 Nokho ningathokozi ngalokhu kokuthi omoya bayanithobela, kepha thokozani ngokuthi amagama enu alotshiwe ezulwini.”


Amah tuh jawlnei ahi a, Pathianin a khala mi kuahiam a tutphah tungah a tusak ding chih kichiamin a gen chih a theia; 	 Ngakho lokhu engumprofethi, ekwazi ukuthi uNkulunkulu wayefungile kuye ngesifungo ukuthi enzalweni yokhalo lwakhe uyakubeka omunye esihlalweni sakhe sobukhosi,


Amah tuh angelte sanga nuaiin na bawl tadiha; thupina leh pahtawina a khusaka, na khutsuak tungahte heutuin na bawl laia; 	 Isikhashana wamenza waba mncinyane kunezingelosi; wambeka umqhele wenkazimulo nodumo, wammisa phezu kwemisebenzi yezandla zakho, izinto zonke wazibeka phansi kwezinyawo zakhe.”


Huaijiakin, unaute bel nou kianga hong masaa, hoih taka thilpiak na chiam kholhte uh na bawl khol dinga, nget kiphamohin ka gingta hi, huai tuh laksak teitei bang hi loua, phal taka piak bang jawin mansaa na omna ding un. 	 Ngalokho-ke bengithi kudingeka ukuba ngincenge abazalwane ukuba bandulele ukuza kini, balungisele ngaphambili isipho senu esathenjiswa ngaphambili, sona sihlale silungisiwe, sibe njengesesibusiso, singabi njengesokuncishana.


Mihing Tapa a angelte toh, a Pa thupina a kizem a a hongpai ding ziak in: huai chiang in mi chih a nasep bang bang un a din chiat ding.Chihtaktakin ka hon chi ahi, hiai a dingte a khen tuh, Mihing Tapa a gam a hongpai a muh ma siah uh, sihna chiamlou hial ding a om uh, a chi a. 	 Ngokuba iNdodana yomuntu iyakuza ngenkazimulo kaYise kanye nezingelosi zayo; khona-ke iyakuvuza yilowo nalowo ngesenzo sakhe.


Huai thute Jesun a gen khitin van lam ngain, Pa a hun a tungta; na Tapa pahtawi in, Tapain nang hon pahtawina dingin; 	 UJesu wakhuluma lokho; wayesephakamisela amehlo akhe ezulwini, wathi: “Baba, isikhathi sifikile; khazimulisa iNdodana yakho, ukuze iNdodana ikukhazimulise wena,


Hiai hehpihna leh misiangthoute nasepsakna thua nakpi taka honngen ngutngutin. 	 asinxusa kakhulu ecela umusa wokuhlanganyela ekukhonzeni abangcwele;


Keimah ah om gige un, kei leng noumau ah ka om gige ding. Hiang, grep guia a om gige kei leh amah in a gah theikei bangin, nou leng keimaha na om gige kei uleh, na gah theikei ding uh. 	 Hlalani kimi, nami kini. Njengalokhu igatsha lingethele izithelo ngokwalo, kuphela uma lihlala emvinini, kunjalo nani, kuphela uma nihlala kimi.


Huan, Abraham kiangah ahi, thuchiamte piak a nahih, a chisuan kiangah leng. Mi tampi tungthu gen bangin, Chisuante kiangah leng, a chi keia; mi khat tungthu gen bangin, Nang chisuan kiangah leng, a chi ahi jaw, huai tuh Kris ahi. 	 Manje-ke izithembiso zanikwa u-Abrahama nenzalo yakhe; akasho ukuthi: “Ezinzalweni,” kungathi ngeziningi, kepha kungathi ngeyodwa ukuthi: Nasenzalweni yakho enguKristu.


a sabiak dante uleh, Jesu, mi khat sisa, Paulain, a hing nawn ahi, chiin, a gena, huchi ahih jiakin a tungah thubuaite a nei uh a nahi jaw hi. 	 kodwa babe nokuphikisana okuthile naye ngenkolo yakubo nangomuntu othile, uJesu, owafayo, asho ngaye uPawulu ukuthi uyaphila.


Kha Siangthou panpiha a sawltak telte kianga thu achiam khita vana pi touha a om ni tana thu. 	 kwaze kwaba lusuku akhushulwa ngalo, esebayalile ngoMoya oNgcwele abaphostoli ayebakhethile;


Huan, a sampa Pharisaiin huai a muhin, a lungsimin, Hiai mi jawlnei a hih leh akhoihnu numei kua ahia, mi bangchi ahia, theih tuaktak hi a, mi khial ahi ngala, a chi a. 	 Kuthe umFarisi obemmemile ekubona, wazindla wathi: “Uma lo ebengumprofethi, nga emazi lo wesifazane omphathayo ukuba ungubani nokuba unjani, ngokuba uyisoni.”


Huchiin, amah vangin phatna kithawihna Pathian kiang ah ilan gige ding uh, huaituh amin gupna mukte gah ahi. 	 Masinikele njalonjalo kuNkulunkulu ngaye umhlatshelo wokubonga, okungukuthi isithelo sezindebe ezivuma igama lakhe.


Huchimahbangin pasalten leng amau pumpi mah bangin amau jite tuh a it ding uh ahi. Amah ji itpa tuh amah kiit ahi. 	 Kanjalo amadoda afanele ukuthanda omkawo njengemizimba yawo. Othanda umkakhe uzithanda yena.


Mi khatin ni khat ni dang sangin a sep thupi tuama, mi dangin ni tengteng kibang chiatin a sep. Mi chih amah lungsim ah kitheichian heh aw. 	 Omunye wazisa olunye usuku kunolunye, omunye wazisa izinsuku zonke; yilowo nalowo akaqiniseke enhliziyweni yakhe.


Huaijiakin. ka hongpai aleh, a thilhihte tuh ka thei khe sak nawn dinga, i tunguah thu giloou gena a kimtamdan; huai leng hun a sa keia, amah ngeiin unaute a kipahpih keia, a kipahpih nuamte leng a khoua, saptuamte laka kipan a delhkhia hi. 	 Ngalokho uma ngiza, ngiyakumkhumbuza imisebenzi yakhe ayenzayo, esihleba ngamazwi amabi; futhi enganelisiwe nayilokho akabamukeli abazalwane yena, nabavumayo uyabanqabela, abakhiphe ebandleni.


Himahleh, a unaute ankuangluinaa a hoh touh nung un, amah leng vantang theih louhin, a guk bangin a hoh tou sam a. 	 Sebenyukele emkhosini abafowabo, naye-ke wenyuka, kungesobala kepha kungathi kungasese.


Hon enjuite hi un, kei leng Kris enjuipa ka hih mahbangin 	 Yibani ngabalingisi bami, njengokuba nami ngilingisa uKristu.


Jesu, thukhunthak palai kiang bang, sisan theh, Abel sisan sang a thu hoih zaw genpa kiang bang tung nahi zaw uhi. 	 nakuJesu, umlamuleli wesivumelwano esisha, nasegazini lokufafaza elikhuluma okukhulu kunelika-Abela.


Kei hongpai keiin a kiang uah thu gen kei leng, khelhna neilou ding hi ua, himahleh tuin a khelhna uh paulap ding a neita kei uh ahi. 	 Uma bengingafikile, ngakhuluma kubo, ngabe abanasono; kepha kalokhu kabanazaba ngesono sabo.


himahleh, ka honhilh ahi, Solomon hilhial leng athupina tengteng a akizepin hia lili pak khat phain leng zepin a om kei. 	 kepha ngithi kini: NoSolomoni ebukhazikhazini bakhe bonke wayengembathisile okomunye wayo.


Amah halna meikhu a et un, a kikou ua, Huan kho thupi bangkoi a om a? chiin. 	 badazuluka bebona umusi wokusha kwalo, bethi: ‘Ngumuphi umuzi ofana nalowomuzi omkhulu na?’


Tamngai hontum sak una, lam lou uchina, Kap huphup unga, sun lou uchin a. chite bang ahi uh 	 ‘Sinibethele imitshingo, anisinanga; salilisela, anikhalanga.’


Kha Siangthou thilhihtheihna jiaka lametna na hauh theihna ding un, lametna Pathian, na gin jiak un, kipahna leh kituahna chitengin honhihdim hen. 	 UNkulunkulu wethemba makanigcwalise ngenjabulo yonke nangokuthula konke ekukholweni, ukuze nivame ethembeni ngamandla kaMoya oNgcwele.


Huan, Jakob, Johan unau, temsauin a sat lum hi. 	 Wabulala uJakobe umfowabo kaJohane ngenkemba.


Israel suante kiangah, Pathianin keimah a honbawl bangin, na unaute lakah mi jawlnei khat a honbawlsak ding, chipa ahi, huai Mosi tuh. 	 “Nguye uMose lowo owathi kubantwana bakwa-Israyeli: ‘UNkulunkulu uyakunivusela umprofethi kubafowenu onjengami.’


mi dang, a khen singpek tung khawnga, a khen long van tung khawnga galkai dingin thu a pia hi. Huchiin, a vek un gamah bittakin a galkai vekta uhi. 	 nabaseleyo bafike, abanye ngamapulangwe, abanye ngezinye izinto zomkhumbi. Kanjalo-ke kwenzeka ukuba bonke baphumele emhlabathini besindile.


Huan, numei kiangah, Na khelhnate ngaihdam ahi ta, a chi a. 	 Wayesethi kuye: “Zithethelelwe izono zakho.”


Huan, in sunga a khamuana ompih Judaten Mari dingkhe paha, a pawt a muh tak un, hanah kap dinga hoh dek hiin teh, chiin, a jui ua. 	 AbaJuda ababesendlini naye bemkhuza, bebona uMariya esuka masinyane ephuma, bamlandela, bathi: “Uya ethuneni ukuba akhale khona.”


Masidonia gam ka tun un leng ka sa un muanna himhim a nei tuan kei a, khat lam khat lama hihgimin ka om zota ua; po lam kisualnate bang a oma; sunglam launate bang a om hi. 	 Ngokuba nasekufikeni kwethu eMakedoniya inyama yethu ayibanga nakuphumula, kodwa sakhathazeka nxazonke; ngaphandle kwakukhona ukulwa, ngaphakathi ukwesaba.


Huan, amau vok vulte a tai ua, khua ah leh lou ah khawng a gen ua, Huan, huai thil hongom bang ahia chih endingin mite a hong kheukhou ua, 	 Ababezalusa babaleka, baya babika emzini nasemaphandleni; base beza ukuyobona okwenzekileyo.


Huan, ken, Toupa, bang ka hih dia? ka chi a. Huan, Toupan, ka kiangah, Thou inla, Damaska khua ah lutin, thil tengteng na hihding a chih peuhmah a honhilh ding uh, a chi a. 	 “Ngathi: ‘Ngizakwenzani, Nkosi, na?’ “INkosi yayisithi kimi: ‘Sukuma, uye eDamaseku, uzakutshelwa khona konke okumiselweyo ukuba ukwenze.’


huchiin, tunung saa a omlai teng, mihing duhgawlna lam banga omta louin, Pathian deihlamin a omta hi. 	 ukuze ngesikhathi esiseleyo nisesenyameni ningabe nisahlala ngezinkanuko zabantu kodwa ngentando kaNkulunkulu.


Khenkhat Parthai nam, Medai nam, Elamitai nam; khenkhat Mesopotamia gama om, Judia gama om, Kapadosia gama om, Pento gama om, Asia gama om, 	 AmaParte, namaMede, nama-Elamithi, nabakhile eMesopotamiya, naseJudiya, naseKhaphadosiya, nasePontu, nase-Asiya,


Huan, kamkhat lel in leng a dawngkei a; huchi in gam ukpa'n lamdang a sa mahmah a. 	 Akaze amphendula nakwelilodwa izwi, umbusi waze wamangala kakhulu.


A pu'n a kiang ah, Sikha hoih leh muanhuai, na hih hoih hi, tawmchik tungah na muanhuai a, tampi tungah ka hon omsak ding; na pu kipahna ah lut in, a chi a. 	 “Inkosi yakhe yathi kuye: ‘Kuhle, nceku enhle nethembekileyo, uthembekile ezintweni eziyingcosana; ngizakukubeka phezu kokuningi; ngena ekuthokozeni kwenkosi yakho.’


Huan, a pai suk lel laiin a sikhaten a na dawn ua, Na tapa a damta, a na chi ua. 	 Kwathi esehla, izinceku zakhe zamhlangabeza, zathi umntanakhe uphilile.


Huchiin, Kithoihna deihlou in zahngaihna ka deih hi, chih, a omdan vazil un, mi diktatte sam dia hongpai k ahi kei, mikhialte sam dia hongpai ka hizaw, achia. 	 Kepha hambani nifunde ukuba kuthini ukuthi: ‘Ngifuna isihawu, hhayi umhlatshelo.’ Ngokuba angizanga ukubiza abalungileyo kepha izoni ukuba ziphenduke.”


Huan, hichi ahi a, Khawlniin Pharisai vaihawmmi khat ina an ne dinga hoh in, a en khia ua. 	 Kwathi ekungeneni kwakhe ngesabatha endlini yomunye waba yizikhulu kubaFarisi ukuba adle ukudla, bona uqobo babemqaphele.


Huan achiamtehna lina a phel lain, gan hinglina, awin, Hongpai in, a chih ka ja a. 	 Nalapho livula uphawu lwesine, ngezwa izwi lesidalwa sesine sithi: “Woza!”


Lou, a tunga vuahtui ke gige na dawnkhina, huai khohsaka ompa adia nek theih antehlouhing honsuah penin Pathian vualjawlna a tang hi. 	 Ngokuba umhlabathi, ophuze imvula efika kaningi phezu kwawo, umilisa imifino ebasizayo abawulinyelwayo, uyabusiswa nguNkulunkulu;


Huan, a gingtate leng a khen tampi a hong ua, a thilhihte uh thupha a tawi ua, a kipulak uh. 	 nabaningi kwabakholwayo beza bazivuma, bazibika izenzo zabo.


Himahleh, kum nih a bei nungin Porsia Festain Felik a honkhengta a; huan, Felikin, Judate lakah min hoih a deiha, Paula hensain a nuseta hi. 	 Kepha sekuphelile iminyaka emibili, uFeliksi walandelwa nguPorkiyu Festu; kodwa uFeliksi efuna ukubongwa ngabaJuda washiya uPawulu eboshiwe.


Huaiphetin kei tuh Khain ka omta a; huan ngaiin van ah tuh lal tutphah a hongkitungta a, huan laltutphah tungah mi khat a tuta a; 	 Masinyane ngaba kuMoya. Bheka, isihlalo sobukhosi sasimi ezulwini nohlezi phezu kwesihlalo sobukhosi;


Huaijiakin, amaute kihta kei un; lang lou dinga sel bangmah a om kei, theih louh dinga im leng bangmah a om kei hi. 	 “Ngakho-ke ningabesabi; ngokuba akukho okusitshekelweyo okungayikwambulwa nokufihliweyo okungayikwaziwa.


tum nahte a tawi ua, a dawn dingin a vapawt ua, Hosanna, Toupa mina Israelte Kumpipa hongpai a hampha e, chiin, a kikou ua. 	 bathatha amahlamvu esundu, baphuma ukumhlangabeza. Bamemeza bathi: “Hosiyana! Ubusisiwe ozayo egameni leNkosi, yebo, iNkosi ka-Israyeli.”


Huan, Jesun a kiang uah, Jingan na ne un, a chi a. Huan, nungjuite lakah kuamahin a kiangah, Kua na hia? chiin a dong ngam kei uh, Toupa ahi chih a thei ngal ua. 	 UJesu wathi kubo: “Wozani nidle.” Kepha akwabakho kubafundi owaba nesibindi sokumbuza ngokuthi: “Ungubani wena na?” Bazi ukuthi yiyo iNkosi.


Kibatlualna dingin, na hauhna u tuh tulaiin a taksap uh awnghukna a honghiha, a hauhna uleng na taksap awnghukna uh a honghih sam theihna dingin ka chi ahi jaw, huchiin, kibatlualna a hongom thei ding hi; 	 ukuze kuthi ngalesi sikhathi inala yenu isize bona ekusweleni kwabo ukuba nenala yabo isize nina ekusweleni kwenu, kube khona ukulingana,


Amau dia ka nget sak jaw; khovel adia nget sak ka hi kei, nang non piakte ding ahi jaw; nanga ahi ngal ua. 	 Ngiyabakhulekela bona; angikhulekeli izwe kepha labo ongiphe bona, ngokuba bengabakho.


Listra leh Ikoniam khua a unau omten amah a phat mahmah uhi. 	 owayefakazelwa kahle ngabazalwane baseListra nabase-Ikoniyu.


Huan, tuikulh tuh Papho khua phain a nawk suak ua, bumsiam, jawlnei taklou, Juda mi khat a mu ua, a min tuh Bar-Jesu ahi. 	 Sebedabule isiqhingi sonke, baze bafika ePhafu, bafumana indoda ethile eyisanusi nomprofethi wamanga, umJuda, ogama lakhe linguBarjesu,


amau thu a hilh a: 	 Wayesevula umlomo wakhe, wabafundisa wathi:


Na naupanna kuamahin sit kei hen; thugen lam ah, tatdan lamah, itna lamah, siangthouna lam ah gingtute zuih ding hizaw in. 	 Makungabikho muntu odelela ubusha bakho, kepha yiba yisibonelo kwabakholwayo ngezwi, nangenkambo, nangothando, nangokukholwa, nangokuhlanzeka.


Ahihkeileh, bangchithua dan tuh om ahia leh? Chisuan, thuchiamna tuh, a hongom masiah tatleknate jiakin behlapin a oma, angelte zanga palai khuta hihkip ahi. 	 Pho, umthetho uyini na? Wenezelwa ngenxa yeziphambeko, kuze kufike inzalo enikiwe isithembiso, umisiwe ngezingelosi, ngesandla somlamuleli.


Huan kuapeuh hon gingta neu chik chikte laka khat leng hihpuk tuh, a ngawng ah buh gawi janna suang lianpi oksakin tuipi ah khe le uh, amah adingin a hoih zo ding ahi. 	 Nalowo okhubekisa abe munye kulaba abancinyane abakholwayo kungangcono kuye ukuba itshe lokusila ligaxwe entanyeni yakhe, aphonswe elwandle.


Amaute awlmoh kei un: mittaw makai ahi uh; huchi in mittaw in mittaw mah a pi leh kokhuk ah a ke khawm ding uh, a chi a, a dawng a. 	 Bayekeni; bangabaholi abayizimpumputhe; kepha nxa impumputhe ihola impumputhe, ziyakuyela emgodini zombili.”


Huan, huaite khantawn gawtna ah a pai ding ua; mi diktatte tuh khantawn hinna ah a pai ding uh, a chi a. 	 “Laba bayakumuka, baye ekujezisweni okuphakade, kodwa abalungileyo baye ekuphileni okuphakade.”


Mi chihin it pipi-a pe louin, piak louh theih louh banga leng ngaihtuaha pe tuan louin, a lungtang ua a tup bang jel un pe chiat heh; Pathianin kipak taka pe mi ahi, a it. 	 Yilowo nalowo anikele njengalokho azikhethele khona enhliziyweni, kungabi ngokudabuka nangokucindezelwa, ngokuba uNkulunkulu uyamthanda onikelayo ethokoza.


a zom ah tuh Siampu Lianpen kia kumtengin khatvei, sisan tawi lou louin a luta; huai tuh amah khelhna ading leh mite khelhna adingin alan jel ahi. 	 kodwa kwelesibili kungena umpristi omkhulu yedwa kanye ngomnyaka, kungengaphandle kwegazi anikela ngalo ngenxa yakhe uqobo nangenxa yezono zabantu,


Huan, theihsakna jiakin ka vahoh toua, Jentelte laka tanchin hoih ka tangkoupih tuh amau ka vahilha; himahleh mi lian deuhte tuh a tuamin ka hilha; huchilouin jaw a thawnin ka tai kha dinga, ahihkeileh taithawnta kana hi kha dinga. 	 Kepha ngenyukela ngambulelwe; ngabalandisa ivangeli engilishumayela phakathi kwabezizwe, kepha phambi kwabadumileyo bebodwa, funa mhlawumbe kungaba ngukuthi ngigijimela ize, noma sengagijimela ize.


A vek un, piching sawm leh nih khawng ahi uh. 	 Babe ngamadoda angathi ishumi nambili bebonke.


Huan, kuapeuhin hiai ka laikhak ua ka thu uh a zuih keileh, huai mi tuh na kithuahpih het louhna ding un chiamteh un, a zum theihna dingin. 	 Uma ekhona ongalaleli izwi lethu kule ncwadi, mphawuleni lowo, ningahlanganyeli naye, ukuze abe namahloni;


Huchiin, Saula tuh Jerusalem khua ah a kiang uah lut jel pawt jelin a omta hi, Toupa minin hangtakin thu a gen jel a. 	 Wayenabo eJerusalema, engena ephuma, eshumayela ngesibindi ngegama leNkosi,


huan, huai khuaah meithai khat a oma; aman, Ka lang tungah phu honlaksak in, chiin, a kiangah a hoh zihzeh a. 	 Kulowo muzi kwakukhona futhi umfelokazi owayelokhu efika kuye, ethi: ‘Ngizwele esitheni sami.’


Huan, Paulain, sawtin, sawt kei leh, nang kia ka chi kei, tuni a ka thu ja tengteng leng, keimah banga om dingin Pathian kiangah ka ngen ahi, kol khawngte bel bun tuan louin, a chita. 	 UPawulu wayesethi: “Bengingafisa kuNkulunkulu ukuba, noma kukancane noma kukakhulu, kungabi wena wedwa kodwa bonke abangizwayo namuhla babe njengami, ngaphandle kwalezi zibopho.”


Judate gamah leh Jerusalem khua a a thilhih tengteng theihpih te ka hi uhi, amah lah sing dawnah khaiin a hihlumta ua. 	 “Nathi singofakazi bezinto zonke azenzayo ezweni labaJuda naseJerusalema yena abambulalayo bemphanyeka emthini.


Toupa sikha in a dou ding ahi kei a, mitengteng tung a siam tum in, thuhilh siam in, gitlouh tunga thuakzou thei in, 	 inceku kaKristu ayifanele ukulwa, kodwa mayibe mnene kubo bonke, inesu lokufundisa, ibekezela,


Lungkiaa na paimang louhna ding un hiaite na kiang uah ka genta ahi. 	 “Lokho ngikukhulume kini ukuba ningakhubeki.


Himahleh, thu ngaikhete akhen tampiten a ging ua; a tamlam uh tuh piching ngen leng sang nga khawng a ching uh hi. 	 Kepha abaningi kwabezwayo izwi bakholwa; umumo wamadoda waba kungathi izinkulungwane eziyisihlanu.


Huan leitunga sumsinten, sumsinna van uh kuamahin a lei louh jiak un, amah tuh kahin sun un chin. 	 “Nabathengisi bomhlaba bayalikhalela, balililele, ngokuba impahla yabo ayisathengwa muntu,


Huan, Paula a kahtou nawna, tanghou a balkhama, an a ne a, sawtpi, khovak pha hialin, a kiang uah thukhotang a gena, huai nungin a paita hi. 	 esenyukile wahlephula isinkwa, wadla, wakhuluma nabo isikhathi eside kwaze kwasa; wayesemuka-ke.


Huan, hiai tuh itna ahi, amah thupiak bang jela i om. Thupiak, atunga kipata na jak uh tuh hiai ahi, huaiah na om ding uhi. 	 Yilolu-ke uthando ukuba sihambe ngokwemiyalo yakhe; yiwo umyalo ukuba nihambe ngawo, njengalokho nezwa kwasekuqaleni.


Unaute aw, bang chih ding a hita dia leh? Na hongkikhop un, phatna la hiam, thu kihilh hiam, theihsakna thu hiam, pau theihlouh hiam, hilhchetna hiam na nei chiat jel ua. Bangkim bawlhoihna dingin hih hi hen. 	 Kunjani, pho, bazalwane? Uma nibuthana, yilowo nalowo uba nehubo, noma isifundiso, noma ukwambula, noma izilimi, noma ukuhumusha. Konke akwenzelwe ukwakhiwa kwebandla.


huan, a kiangah a hongpai ua, Chibai; Judate Kumpipa: a chi ua, a beng uh. 	 aya kuye, athi: “Bayede, nkosi yabaJuda!” Ammukula.


huchiin, a nih un sa khat a honghi ta ding ua; huan nih ahi nawn ta kei ua, sa khat a honghi zota ding uh. 	 labo ababili bayakuba nyamanye; ngakho abasebabili, kepha sebenyamanye.


Sung lama, mihingte lungtanga kipanin, ngaihtuahna gilou bang a hongpawt nak: 	 ngokuba ngaphakathi enhliziyweni yabantu kuphuma imicabango emibi, nobufebe, nokweba, nokubulala,


Huan, sikha dang a sawl nawn jela; huai mi tuh a na hihlum ua. Sikha dang tampi leng-khenkhat a na vua ua, khenkhat a na hihlum ua. 	 Wathuma enye futhi; yona bayibulala, nezinye eziningi: ezinye bazishaya, ezinye bazibulala.


Amah jaw hatlouhna jiakin kilhdenin a om ahi a, himahleh, Pathian thilhihtheihna jiakin a hing gige ahi. Kou leng amahah ka hat kei uhi, himahleh, noumau lama Pathian thilhihtheihna jiakin a kiangah ka hing samding uh. 	 Ngokuba noma wabethelwa esiphambanweni ngobuthakathaka, nokho uyaphila ngamandla kaNkulunkulu. Ngokuba nathi sibuthakathaka kuye, kodwa sizakuphila kanye naye ngamandla kaNkulunkulu ngakini.


Eite mi tampi tanghou beu khat, pumpi pumkhat, i hi hi; i vek un tanghou beu khata i tang chiat ngal ua. 	 Ngokuba isinkwa sisinye, thina esibaningi singumzimba munye, lokhu thina sonke sihlanganyela leso sinkwa sinye.


Huchiin mi a sala, Johan lutang a tansak a. 	 yathuma yamnquma uJohane ikhanda etilongweni.


ka gil a kial in, nou nek ding non pekei ua; ka dang a tak in, dawn ding non pekei ua; 	 Ngokuba ngangilambile, aningiphanga ukudla; ngangomile, aningiphuzisanga;


Huan, tua nite nungin, a ji Elizabet tuh a honggaita a, kha nga a buta a, 	 Kepha emva kwalezo zinsuku u-Elisabethe umkakhe wakhulelwa, wazifihla izinyanga eziyisihlanu, wathi:


Huan, a gim mahmaha, phatuamngai nawnsemin a thum a; a kho-ul tuh, si bangin mal liantak takin lei ah a tak khe ta a. 	 Esosizini olunzima wakhuleka eqinisela, izithukuthuku zakhe zaba njengamathonsi egazi, aconsela emhlabathini.


Huan, unaute aw, Tanchin Hoih ka honhilh jaw ka honthei sak nawn ding a; huai Tanchin Hoih na nakipahpih ua, huaimah ah na ding ua; 	 Kepha, bazalwane, ngiyanikhumbuza ivangeli enganishumayeza lona nenalamukelayo nenimi kulo,


kua khelna leng na ngaihdam peuh uh ngaihdam ahi ding; kua khelhna leng na ngaihdam louh peuh uh, ngaihdam louh ahi ding, a chi a. 	 Enibathethelela izono zabo bathethelelwe; nenibabamba ngazo babanjiwe.”


Pathian, a Tapa Jesu Kris i Toupa kithuahpihnaa nou honsam lutpa, a muanhuai hi. 	 Uthembekile uNkulunkulu, okungaye nabizelwa ekuhlanganyeleni neNdodana yakhe uJesu Kristu iNkosi yethu.


Himahleh aman a zekhem uh a thei a, a kiang uah, 	 Kepha eqonda ubuqili babo wathi kubo:


Huan, Peterin a gena, Pathianin mi deihsak tuam a neikei chih, diktakin ka thei hi; 	 Khona uPetru wavula umlomo, wathi: “Nembala ngiyabona ukuthi uNkulunkulu akabheki ubuso bamuntu,


Thil khakna sinkha ah leh gitlouh gaklopna ah na om chih ka thei hi, a chi a. 	 ngokuba ngiyabona ukuthi usenyongweni ebabayo nasekuboshweni kokubi.”


A hun ngaihtuahin jaw heutu hi khinta hial le uchin kilawm hiven, Pathian thubulte khawng hilh kiphamoh nawn neive ua, an gum hilou nawitui kiphamoh nong hita ve ua. 	 Ngokuba noma benifanele ukuba nibe ngabafundisi, uma kuya ngesikhathi, nisadinga futhi ukuba kube khona onifundisa iziqalo zezifundiso zamazwi kaNkulunkulu; senaba ngabadinga ubisi, kungesikho ukudla okuqinileyo.


Huan, Davidin, A dohkan uh amau adingin thang leh pial leh, pukna leh, phulakna honghi heh; 	 NoDavide uthi: “Itafula labo malibe yisihibe nogibe, nesikhubekiso nempindiselo kubo,


Ngai in, meipi toh a hong pai hi; huan mi chitengin amah a mu ding ua, amah sunten leng; huan leitunga nam tengtengin amah a kah ding uh. Hi ngei, Amen. 	 Bhekani, uyeza namafu, namehlo onke ayakumbona, nabo abamgwazayo, nezizwe zonke zomhlaba ziyakulila ngaye. Yebo, Amen.


Na goute uh seta hi, na puante uh leikha in nekhinta hi. 	 Ingcebo yenu ibolile, nezingubo zenu zidliwe yizinundu;


Huan, a pai touh laia vanlam a et nilouh lai un, ngai in, mi nih, puan ngou silhin, a kiang uah a hongding ua; 	 Bathi besagqolozela ezulwini emuka, bheka, amadoda amabili ayemi kubo, embethe izingubo ezimhlophe,


Huan, Jesun a kiang uah, Chihtaktakin, chihtaktakin kon hilh ahi, Van akipana tanghou na muh pen uh Mosi honpiak ahi kei, ka Pan tuh vana kipanin tanghou tanghou tak nou a honpia ahi. 	 UJesu wayesethi kubo: “Ngiqinisile, ngiqinisile ngithi kini: Kwakungesiye uMose owanipha isinkwa esivela ezulwini, kodwa uBaba unipha isinkwa soqobo esivela ezulwini.


Huan, Jesun a kiangah, Chihtaktakin ka honhilh ahi, Tu jan ngeingeiin, ak nih vei a khuan main, nang thumvei non kitheihmohbawl ding, a chi a. 	 UJesu wathi kuye: “Ngiqinisile ngithi kuwe: Namhlanje ngalobu busuku, lingakakhali kabili iqhude, uzakungiphika kathathu.”


Amau tuh i lak ua kipanin a pawt ua, himahleh eimah mi tak ahi kei uh; eimah mi tak hi le uh i kiang uah a om sam jel ding uh ahi ngala; himahleh a vek un eimah mi tak ahi kei vek uh chih a lat chetna dingin a hon pawtsanta uhi. 	 Baphuma kithi, kodwa babengesibo abakithi; ngokuba uma bebengabakithi, babeyakuhlala nathi; kodwa baphuma, ukuze babonakaliswe ukuthi bonke abasibo abakithi.


Huan, na khutin a honhihpuk leh, tan khia in; melhema hinnaa lut nang adingin a hoihjaw, khutnih neia gawtmun mei mit theiloua pai sangin, 	 Uma isandla sakho sikukhubekisa, sinqume; kungcono ungene ekuphileni uyingini kunokuba uye esihogweni, emlilweni ongacimekiyo, unezandla zombili,


A polam ah uikhawng, leh bumhatte leh, mingaihhatte leh tualthatte leh milimbete leh kuapeuh juau thu deih a, juau thu bawlte a om uhi; 	 Ngaphandle kukhona izinja, nabathakathi, nezifebe, nababulali, nabakhonza izithombe, nabo bonke abathanda nabenza amanga.


Keimah tuh vana kipana tanghou hing hongpai suk ka hi, kuapeuhin hiai tanghou a nek leh khantawnin a hong gige ding; ahi, khovel hinna dia ka piak ding tanghou tuh ka sa ahi, a chi a. 	 Mina ngiyisinkwa esiphilayo esehla ezulwini. Uma umuntu edla lesi sinkwa, uyakuphila phakade; futhi-ke isinkwa engizakusinikela ngenxa yokuphila kwezwe siyinyama yami.”


khenkhat hih dan banga I kikhopnate uh tawpsan louin, kihasuan tuah jaw ni; nituh hongnai hulhula na thei un kihasuan tuah semsem un. 	 singakuyeki ukuhlangana kwethu njengomkhuba wabanye, kepha masivuselelane, ikakhulu njengokuba nibona usuku lusondela.


Huan, Elija leh Mosi a kiang uah a hongkilak ua, Jesu toh a kihou khawm ua. 	 Kwabonakala kubo u-Eliya enoMose; babekhuluma noJesu.


a lutang tuh kuangin a honla-a, numei naupang kiang ah a pia a, huan numei naupang kiang ah a pia a, huan numei naupangin a nu kiangah a peta hi. 	 Laletha ikhanda lakhe ngoqwembe, layinika intombazana, intombazana yamnika unina.


Na khelhnate ngaihdam a hita, chih leh, Thou inla, khein paita in, chih, a koipen a gen nuam jaw a? 	 Yikuphi okulula ukuthi: ‘Uthethelelwe izono zakho,’ noma ukuthi: ‘Vuka uhambe,’ na?


Huchiin, zahngaihna imuh theihna ding leh huh ideih chiang a huhna hehpihna imuh theihna ding in, hehpihna mangtutphah tuh hangtakin inaih ding uhi. 	 Ngakho-ke masisondele ngesibindi esihlalweni somusa ukuba samukeliswe isihawu, sifumane umusa wokusiza ngesikhathi esifaneleyo.


Huan, amah tuh kum sawm leh kum nih a hihin dan ngeinain a hoh tou ua. 	 Eseneminyaka eyishumi nambili, bakhuphuka njengokomthetho womkhosi.


Elija hongkilakta ei ve a chi ua, khenkhatin, Nidang laia jawlnei kuahiam thou nawnta ei ve, a chih jiak un, a lungjingtaa. 	 ngokwabanye ukuthi u-Eliya ubonakele, ngokwabanye ukuthi kuvukile umprofethi othile kwabadala.


Himaleh, nang Pathian mipa aw, huai thilte taisan inla, diktatna bang, Pathian limsakna bang, ginna bang, itna bang, thuaktheihna bang, kingaihniamna bang delh zel in. 	 Kepha wena muntu kaNkulunkulu, balekela lezo zinto; jonga ukulunga, nokumesaba uNkulunkulu, nokukholwa, nothando, nokubekezela, nobumnene.


Himahleh, a gingloupenin a khen leh, khen mai heh, huchi bangah jaw unaupa hiam, unaunu hiam, hen a hita kei ding. Pathianin lemna ah a honsam ahi ngala. 	 Kepha uma ongakholwayo ehlukana nomkakhe, makahlukane naye; umzalwane noma umzalwanekazi kaboshiwe kokunjalo. Kepha uNkulunkulu unibizile nibe nokuthula.


(Huai mi diktat tuh a lak ua a omin, a mitin a mu a, a bilin a jaa, dan lou banga a thilhihte un a lungsim diktat tuh ni tengin a hihna mahmah ngala). 	 ngokuba ngokubona nangokuzwa lona olungileyo, ehlala phakathi kwabo, wezwisa ubuhlungu umphefumulo wakhe olungileyo imihla ngemihla ngenxa yezenzo ezingenamthetho —


Jesu, Justa a chih un chibai nou a honbuk hi. Huaite tuh zeksum mi ahi ua, huaite kia Pathian gam thu lamah ka seppih, a honkhamuante ahi uhi. 	 noJesu othiwa uJustu; yibo bodwa abangabokusoka abasebenzela umbuso kaNkulunkulu kanye nami, abakade beyinduduzo kimi.


Huan, hichi ahi a, ni thum nungin, Pathian biakin ah, sinsakmite laka tu a, a thu uh na ngaikhiaa, amau thu dongin, a vamuta ua. 	 Kwathi emva kwezinsuku ezintathu bamfumana ethempelini ehlezi phakathi kwabafundisi, ebezwa, ebabuza.


Tanchin Hoih lam ngaihtuah in, nou jiakin melma ahi ua; tel thu lam ngaihtuahin bel a pipute uh jiakin deihtakte ahi uhi. 	 Ngokwevangeli bayizitha ngenxa yenu, kepha ngokukhethwa bangabathandiweyo ngenxa yawokhokho,


Huan, huai thute a ngaihkhiak lai un, Jerusalem khua a naih tak jiak leh Pathian gam honglang pah ding hia a gin jiak un gentehna thu a gen tela. 	 Kuthe ukuba bakuzwe lokho, weleka walandisa umfanekiso, ngokuba ebeseduze neJerusalema nangokuba bebethi umbuso kaNkulunkulu uzakubonakala masinyane.


Huan, amau zaw sih ziaka omden theilou ahih ziakun, siampu a siam a tam ngei ua; 	 Kulabo-ke baba baningi ababekwa babe ngabapristi, ngokuba bathiyeka ngenxa yokufa ukuba baqhube njalo;


Huan, vaihawmna tutphah a a tutlai in, a ji in, Huai midik tungah bangmah hih ken, tuni in amah jiak in mang in thil tampi ka thuak ahi, chi in thu a khak a. 	 Esahlezi esihlalweni sokwahlulela, umkakhe wathumela kuye, wathi: “Ungabi nandaba kulowo muntu olungileyo; ngokuba ngihluphekile kakhulu namuhla ngaye ephusheni.”