Huan, kum tampi nungin ka chipihte kiangah thilpiak ding leh sagoh ding hontawiin ka honga; 	 “Kwathi emva kweminyaka eminingi ngafika ukuletha izipho esizweni sakithi neminikelo,


Himahleh, Tungnungpen tuh khuta bawl in peuh ah a om kei hi; jawlneiin. 	 “Kodwa oPhezukonke akahlali ezindlini ezenziwe ngezandla njengokusho komprofethi ukuthi:


Huchimahbanga, nitakan nek khita nou leng a laka, Hiai nou ka sisana thukhun thak ahi, Na dawn teng un keimah theihgigena in hiai hih jel un, a chih. 	 Kanjalo wathabatha nesitsha emva kokudla kwakusihlwa, wathi: “Lesi sitsha siyisivumelwano esisha egazini lami; lokhu kwenzeni ngezikhathi zonke enisiphuza ngazo ukuba ningikhumbule.”


Pathianin koumau honkhamuanna ngeiin gimthuakna peuhmaha omte leng ka khamuan sam theihna dingun, aman ka gimthuaknate uah a honkhamuan jel hi. 	 osiduduza osizini lwethu lonke, ukuze nathi sibe namandla okududuza abasosizini, nolunjani, ngenduduzo esiduduzwa ngayo nathi nguNkulunkulu.


Misi kaihthohin a om ding uh chih Mosiin leng, Loubuk thu a, Toupa tuh Abraham Pathian, Isaak Pathian, Jakob Pathian, a chih laiin, a thei sak hi. 	 Kepha ukuthi bayavuswa abafileyo, noMose wakubonakalisa esihlahleni, lapho eyibiza iNkosi ngokuthi uNkulunkulu ka-Abrahama, noNkulunkulu ka-Isaka, noNkulunkulu kaJakobe.


Ginna ziak maimah hilou in, thilhih ziak zaw in, min siam a tang jel uh chih natheita uhi. 	 Niyabona ukuthi umuntu uyalungisiswa ngemisebenzi, kungengokukholwa kuphela.


Huan van ah aw ngaihtak mai ka zata a, Tun ah hongtungta i Pathian hotdamna, thilhihtheihna, leh Kris thuneihna; i unaute hekpa, i Pathian maa sun leh jana amau hekpa paih khiak suka a om jiakin. 	 Ngase ngizwa izwi elikhulu ezulwini, lithi: “Kalokhu insindiso namandla nobukhosi ngokukaNkulunkulu wethu, nombuso ngokaKristu wakhe, ngokuba uphonswe phansi ummangaleli wabazalwane bethu obamangalelayo phambi kukaNkulunkulu wethu imini nobusuku.


Chihtaktakin ka honhilh ahi, jawlnei tampi leh mi diktak tampin leng na thil muhte uh muh a ut ua, himahleh a mu kei uh; na thil jakte uh leng jak a ut ua, himahleh a za kei uh. 	 Ngokuba ngiqinisile ngithi kini: Baningi abaprofethi nabalungileyo ababefisa ukubona enikubonayo, abakubonanga, nokuzwa enikuzwayo, abakuzwanga.


Huan, dakkal thum ding hiam nung in, thil omdan theilouin a ji a hongluta. 	 Kwathi emva kwesikhathi esingaba ngamahora amathathu kwangena nomkakhe, engakwazi okwenzakeleyo.


Huan, Kapernaum khua a lut in, a kiangah sepaihzaheutu a hongpai a 	 Kwathi esangena eKapernawume, kweza kuye induna yekhulu, yamncenga yathi:


Huchiin, Khawlnia huai thil a hih jiakin Judaten Jesu a engbawl ua. 	 Ngenxa yalokho abaJuda bamzingela uJesu, ngokuba wakwenza lokho ngesabatha.


Hiai Nazareth Jesun hiai In a hihse dia, Mosiin honpiak dante a hihlamdang ding chih, a gen ka ja uh, a chi ua.Huan, vaihawmte tengtengin Stephen a ensal chiat ua, a mel tuh angel mel bangin a mu uh. 	 ngokuba simzwile ethi uJesu lo waseNazaretha uzakuchitha le ndawo, aguqule imithetho asinika yona uMose.”


Huan, Toupa khutin amaute a panpiha; mi tampiin a gingta ua, Toupa lam a hongnga chiatta uhi. 	 Isandla seNkosi sasinabo; kwakholwa abaningi kakhulu, baphendukela eNkosini.


Huai zohin, numei leng a sita a. 	 Ukugcina wafa nomfazi.


Huan, Pilatin a kiang uah, Judate Kumpipa a chih uh bang ka loh tadia le? chiin, a dong nawn a. 	 UPilatu wabuye waphendula, wathi kubo: “Pho-ke, ngimenzenjani lo enithi uyinkosi yabaJuda na?”


Huan, huai lai khawngin Kumpipa Herodin saptuamte laka kuate hiam hihgim tumin a khut a likta a. 	 Ngaleso sikhathi uHerode inkosi welula izandla ukuba ahluphe abathile bebandla.


Huan, Galili gama Kana khua, tui uain a suahsak mun a hongtung nawnta a. Huan, upa kua hiam a om a, a tapa Kapernaum khua ah a chi a na a. 	 UJesu wayesephinda eza eKhana laseGalile, lapho enza khona amanzi abe yiwayini. Kwakukhona induna ethile yenkosi endodana yayo yayigula eKapernawume.


David in amah, Toupa, a chih ngal leh, bangchin a tapa ahi dia? a chi a.Huan, kuamah in kam khat in leng a mah a dawng theikei ua, huai ni a kipan tuh kuamah in thu dang himhim a dong ngam nawnta kei uh. 	 “Ngakho-ke uma uDavide embiza ngokuthi iNkosi, uyindodana yakhe kanjani na?”


Mi, a in pai sana, a sikhate thu nei saka, a nasep ding uh pe chiata, kongkhakveng leng kigin ding thu pe phota, gam danga vatam bang ahi. 	 Kunjengomuntu owahambela kwelinye izwe; washiya indlu yakhe, wanika izinceku zakhe amandla, yileyo naleyo wayinika umsebenzi wayo, wayala umlindisango ukuba alinde.


Huan, a kiangah leh a ina om tengtengte kiangah Toupa thu a gen uhi. 	 Base bemshumayeza izwi likaNkulunkulu, yena nabo bonke ababesendlini yakhe.


Huan genkholhna thute sima, hiai genkholhna thute jaa, huaia thil kigelhte juite tuh hampha uhi; a hun a naita ngala. 	 Ubusisiwe ofundayo nabo abawezwayo amazwi alesi siprofetho, bagcine okulotshiweyo kuso, ngokuba isikhathi siseduze.


a than uh a sih louha, meikuang mih louhna ah. 	 lapho impethu yabo ingafi, nomlilo ungacimi.


Huan, nekbawl thusain, tui uain a hong suakta tuh achiama, a hongkipatna lam a theikei a, (tui dim sikhaten lah a thei ua), zi nei dingpa a samta a, a kiangah, 	 Umphathi wokudla ezwa amanzi aphenduke iwayini, engazi ukuthi livelaphi, kepha izinceku ezaziwakhile amanzi bezazi, umphathi wokudla wabiza umyeni, wathi kuye:


Himahleh, kuapeuhin mite ahih lungkham leh, keimah kia honhihlungkham ahi kei a, (ka hih luat louhna dingin) na vek un a honhihlungkham phet chiat ahi jaw hi. 	 Kepha uma kukhona odabukisileyo, akangidabukisanga mina, kodwa, ukuze ngingeqisi, ngokwenxenye unidabukisile nonke.


Ngasa tawmchik leng a nei ua; aman vual a jawl a, huaite leng a ma ua lui dingin thu a pia a. 	 Babe nezinhlanzana eziyingcosana futhi; esezibusisile wathi abababele nazo.


huan, i Toupa dohzohna hotdamnain sim un. i unaupa deihtak Paulain leng, a kianga pilna piak bang jela, na kiang ua a gelh bangin; 	 nithi ukubekezela kweNkosi yethu kungukusindiswa, njengalokho nomzalwane wethu othandekayo uPawulu wanilobela njengokuhlakanipha ayekuphiweyo,


Huan, aman, a vek un, loupa hing tungah a pawlpawla tusak ding in a kiang uah thu a pia a. 	 Wabayala ukuba bonke bahlale phansi etshanini obuluhlaza izigaba ngezigaba.


Himahleh, upate a vahoh ua, suangkulh ah lah amau a mu kei ua; huchiin a kik nawn uh. 	 Kepha izikhonzi ezafika khona azibafumananga etilongweni; zase zibuyela emuva, zabika


Huan, inneipa kiangah, Sinsakpan, Ka nungjuite toh paikan ankuang ka nekna dinguh, mikhual indan koilai ahia? honchi hi, nachi ding uh. 	 nize nithi kumninindlu: ‘Uthi uMfundisi kuwe: Liphi ikamelo lokungenisa, lapho ngingadlela khona iphasika nabafundi bami, na?’


Naute aw, thu kiain it kei ni, lei kiain leng it sam kei ni, thilhih leh chihtak takin hi jaw hen. 	 Bantwanyana, masingathandi ngezwi nangolimi, kodwa ngezenzo nangeqiniso.


Huailai in, Jerusalem khua a om Pharisaite leh laigelhmite Jesu kiang ah a hong ua, 	 Khona abaFarisi nababhali bafika kuJesu bevela eJerusalema, bathi:


Deihtakte aw, i kiit tuah chiat ding uh; itna Pathiana suak ahi ngala, mi chih itna nei peuhmah tuh Pathianaa suak ahi khin uhi, Pathian a thei lai uhi. 	 Bathandekayo, masithandane, ngokuba uthando luvela kuNkulunkulu, nabo bonke abathandayo bazelwe nguNkulunkulu, bayamazi uNkulunkulu.


Huai tuh ka en kilkela, ka ngaihtuah a, leia gan kheli neite, gamsate, ganhingte leh tungleng vasate ka mu a. 	 Kwathi ukuba ngiyigqolozele, ngabhekisisa, ngabona izilwane zomhlaba ezinezinyawo ezine, nezilo zasendle, nezinwabuzelayo, nezinyoni zezulu.


Na lungtang uh hihmangbatin om kei hen; Pathian na gingta ua, kei leng hon gingta un. 	 “Inhliziyo yenu mayingakhathazeki. Kholwani nguNkulunkulu, nikholwe nayimi.


Huan, laltutphah kipanin aw a hongpawtkhetaa, Nou, a sikhate aw, na vekun, aneu a lian, nou, Amah laute Pathian tuh phatna pia un, chiin. 	 Kwase kuphuma izwi esihlalweni sobukhosi, lithi: “Dumisani uNkulunkulu wethu nonke nina zinceku zakhe, nina enimesabayo, abancane nabakhulu.”


Huan, aman I pipute Pathianin a deihlam thei leh Mi Kichian mu a, a kamsuak za dingin a honsepta hi. 	 “Wayesethi: ‘UNkulunkulu wawobaba wakumisela ngaphambili ukuyazi intando yakhe, nokumbona oLungileyo, nokulizwa izwi eliphuma emlonyeni wakhe,


Huan, na kiang ua ka gen tuh mi tengteng kianga ka gen ahi, Kiging gigein om un, a chita a. 	 Kepha lokhu engikusho kini ngikusho kubo bonke, ngithi: ‘Lindani.’ ”


Toupan, mi tengteng ka maah a kun ding ua, lei tengteng leng Pathian kiangah a kipulak ding uh, chiin, ka chiam ahi, achia, chih gelh ahi ngala. 	 Ngokuba kulotshiwe ukuthi: “ ‘Kuphila kwami,’ isho iNkosi, ‘kimina ayakuguqa amadolo onke, nezilimi zonke ziyakudumisa uNkulunkulu.’ ”


Khovel tawp hun chiangin huchi bangmahin a om ding, angelte a hongpawt ding ua, mi diktat lakah, migiloute a khenkhe ding ua; 	 Kuyakuba njalo ekupheleni kwezwe; kuyakuphuma izingelosi, zahlukanise ababi nabalungileyo,


Huan Smarna khuaa saptuamte angel kiangah hichi bangin gelh in: A masapen leh a nanungpen, huai si a hing nawntain hiai thile a gen hi: 	 “Nakuyo ingelosi yebandla laseSmirna loba ukuthi: “Nakhu akushoyo owokuqala nowokugcina, owayefile kepha osephila, uthi:


Huan, dak gukna a honghihin, dak kuana dongin gam pumpi ah mialna a hongomta a. 	 Sekufikile ihora lesithupha kwaba mnyama emhlabeni wonke, kwaze kwaba yihora lesishiyagalolunye.


Theophil aw, a bul apat bangkim chiantakin ka suia, kizom jelin nanga dingin kigelh leh a hoih ding, ka chi ahi; 	 kwasengathi kuhle nakimina, lokhu ngizihlolisisile zonke izinto, kusukela ekuqaleni, ngikulobele ngokulandelana, Theyofilu odumileyo,


dawl mun a chibai buk bang, min, Rabbi, a chih bang uh a deihtuam se ngal nak uh. 	 nokubingelelwa ezigcawini, nokubizwa ngabantu ngokuthi ‘Rabi’.


Midiktat thumna in thil thupitak ahih zel hi. Elija leng eimah piandan bang pu mihing mah ahia, amah tuh vuah zuk louhna ding in phatuam ngai takin a thum a, huan, kum thum leh khaguk sungteng leitung ah vuah a zu takei hi. 	 U-Eliya wayengumuntu efana nathi; wakhuleka nokukhuleka ukuba lingani; alinanga emhlabeni iminyaka emithathu nezinyanga eziyisithupha.


Ken jaw kuapeuh tangval ngaih jiak hi lou a, zi main amah tuh angkawmsak ahi, huan, kuapeuh maksa nung nei tuh angkawm ahi chih ka honhilh ahi. 	 Kepha mina ngithi kini: Yilowo nalowo olahla umkakhe kungengenxa yokuphinga umenza aphinge, noganwa ngolahliweyo uyaphinga.


Huan, aman sepaihte leh sepaih za heutute a pi pah ngala, a kiang uah a tai suk ua; huan, amau heutu lianpen leh sepaihte a muh tak un Paula vuak a tawpta uhi. 	 yona yayisithatha masinyane amabutho nezinduna zekhulu, yagijimela kubo; sebebona induna yenkulungwane namabutho bayeka ukumshaya uPawulu.


Himahleh Mihing Tapain leitung ah khelhnate ngaih dam theihna a nei chih na theihna ding un, (zenga damloupa kiangah) Thouin, na lupna la inla, na inah pai in, achia. 	 Kepha ukuze nazi ukuthi iNdodana yomuntu inamandla emhlabeni okuthethelela izono —” khona wathi kofe uhlangothi: “Vuka, uthabathe uhlaka lwakho, uye endlini yakho.”


Ka unaupa muanhuai tak ka chih Silvana khutin, noumau hasuan leh, huai tuh Pathian hehpihna taktak ahi chih theiin, tom chikin na kiang uah ka gelh ahi; huai ah tuh ding kip un. 	 NgoSilvanu umfowethu othembekayo ngokubona kwami nginilobele ngokufushane, ngincenga, ngifakaza ukuthi lo yiwo umusa oqinisekileyo kaNkulunkulu; yimani kuwo.


A lak ua khenkhatin nungak a ngai ua, ni khatin sing nih leh sang thumin a puklup loh bang un, i kingai sam kei ding uh, 	 Futhi asingenzi ubufebe njengokuba abanye kubo benza ubufebe, bafa ngalusuku lunye abayizinkulungwane ezingamashumi amabili nantathu.


A hun a hongtungta a, Pathian gam leng a hongnaita; kisik unla Tanchin Hoih gingta un, chiin. 	 wathi: “Isikhathi sigcwalisekile, umbuso kaNkulunkulu ususondele; phendukani, nikholwe yivangeli.”


Huan Sardi khuaa saptuamte angel kiangah hichi bangin gelh in: Pathian Kha sagih leh aksi sagih neipan hiai thilte a gen hi: Na thilhihte ka thei, si napiin hing min na pua. 	 “Nakuyo ingelosi yebandla laseSardesi loba ukuthi: “Nakhu akushoyo onawoMoya abayisikhombisa bakaNkulunkulu nezinkanyezi eziyisikhombisa, uthi: Ngiyayazi imisebenzi yakho ukuba unegama lokuthi uyaphila, kanti ufile.


Huan, huai mi tuh a na man ua, a vua ua, khut vuakin a pai sak nawnta ua. 	 Bayibamba, bayishaya, bayimukisa ze.


Himahleh angelin a kiangah, Zakaria, lau ken, na nget jaka a om jiakin, na ji Elizabet in tapa a honneihsak dia, a min Johan na sak ding ahi. 	 Kepha ingelosi yathi kuye: “Ungesabi, Zakariya, ngokuba isicelo sakho sizwakele; umkakho u-Elisabethe uzakukuzalela indodana, uyiqambe igama lokuthi uJohane.


Huan, amahmahin, a kiang uah, Chihtaktakin ka honhilh ahi, Hiaia ding a khente, Pathian gam thilhihtheihna toh hongtung a muh ma ua, sihna chiamlou hial ding a om uh, a chi a. 	 Wayesethi kubo: “Ngiqinisile ngithi kini: Bakhona abanye kwabemi lapha abangayikuzwa ngempela ukufa, baze babone umbuso kaNkulunkulu ufikile ngamandla.”


Jan chiangin a ihmu a, sun chiangin a thou jela; chi tuh ana pouin ana khanga, himahleh bangchi a pou a bangchi a khang ahia chih a theikei. 	 alale, avuke ubusuku nemini, imibewu imile, ikhule, engazi ukuthi kanjani.


Huan van akipanin aw dangin, hichi banga a gen ka ja a, Ka mite, a khelhnaa na pankhak louhna ding un leh ahi na kai louhna dingun, amah akipanin hongpai khia un: 	 Ngase ngizwa elinye izwi livela ezulwini, lithi: “Phumani kulo, bantu bami, ukuze ningahlanganyeli nalo izono zalo, nokuba ningamukeli okwezinhlupho zalo,


Unaute it lamah, it takin kilainat tuah chiat un; pahtawi lamah, kideihsak tuah chiat un. 	 kufiphazwe amehlo abo ukuba angaboni, ugobe umhlane wabo njalo.”


jawlnei tengteng sisan, leilung piantung akipan a suah, tulai khangthakte tungah phu a lak theih ding a chih; 	 ukuze kubizwe kulesi sizukulwane igazi labaprofethi bonke elachithwa kwasekusekelweni komhlaba,


Huan dragon leitunga paih khiak a hita chih a kithei takin, huai numei nau pasal neinu tuh a gawtta a. 	 Kuthe udrako esebona ukuthi usephonswe phansi emhlabeni, wazingela owesifazane owayezale umntwana wesilisa.


David ngeiin amah, Toupa, a chi ngala, koi akipanin ahia amah a tapa a hih? a chi a. Huan, mivantangin kipak takin a thu a ngai khia ua. 	 “UDavide uqobo lwakhe umbiza ngokuthi iNkosi. Pho, uyindodana yakhe kanjani na?” Isixuku esikhulu sasimuzwa ngokujabula.


Khemna a na lutlouhna ding un kiging gige in thum un; kha in jaw a ngap a, sa bel a hatkei hi, a chi a. 	 Lindani, nikhuleke ukuba ningangeni ekulingweni; umoya uyavuma, kepha inyama ibuthakathaka.”


Ngai dih ua, huaiziak mah in na kiang uah, jawlneite, mipilte, laigelhmite ka hon sawl ding; khenkhat na hihlum ding ua, kros ah na kilhden ding uh, khenkhat na kikhopna in uah savun khau in na jep ding ua, kho teng ah na sawi jel ding uh. 	 Ngakho-ke, bhekani, mina ngithuma kini abaprofethi, nabahlakaniphileyo, nababhali; abanye kubo niyakubabulala, nibabethele; abanye niyakubashaya emasinagogeni enu, nibaxoshe imizi ngemizi


Himahleh sikha bang hinwnlo a, sikha sang a hoih unau deihtak bang zaw in; keia ding in deihtak ahi tuam a, nang a ding ngial in houh saah leh Toupa ah nak hihna zouzen inchia: 	 angabi esaba njengesigqila, kodwa abe ngaphezu kwesigqila, engumzalwane othandekayo, kakhulu kimi kepha kakhulu kangakanani kuwe, nasenyameni naseNkosini.


Huan, a jingin a lak ua mi nih a kilai un a kiang uh a hong tunga, Pute aw, unau nei ve ua; bangdia diklou taka kibawl na hi ua? chiin, lep a tum a. 	 Nangangomuso wafika kubo belwa, wazama ukubalamula, babuyisane, wathi: ‘Madoda, ningabazalwane; niphathanelani kabi na?’


Herodin tuh a unau Philip ji Herodia jiakin mi a sawl khia a, Johan a mansak a, suangkulh ah henin a na khum khinta ngala. Herodia lah jiin a naneita ngala. 	 Ngokuba yena uHerode wayethumele wambamba uJohane, wambopha etilongweni ngenxa kaHerodiya umkaFiliphu umfowabo, ngokuba wayeganwe nguye.


Bangchihiam beka misi lak akipan thohnawnna ka ngah theih khak leh chiin. 	 uma mhlawumbe ngingaze ngifinyelele ekuvukeni kwabafileyo,


Huan angel guknain a mutta a, huan Pathian maa om dangkaeng mitam ki akipanin aw ka zata a 	 Ingelosi yesithupha yayisibetha; ngezwa izwi livela ezimpondweni ezine ze-altare legolide eliphambi kukaNkulunkulu,


Huan, kintakin a kim vel a en ua, amau kiangah Jesu kia lou kuamah a muta kei uh. 	 Kwathi masinyane beqalaza, ababe besabona muntu, kuphela uJesu yedwa enabo.


Jite aw, Toupa ah a kilawm hun bang jelin na pasalte uh kiang ah kingainiam un. 	 Bafazi, thobelani amadoda enu njengokufanele eNkosini.


Hiaijiakin, na lak ua mi tampi na hat kei ua, na jawngkhal uhi, duaisan leng na ihmu kei uhi. 	 Ngenxa yalokho baningi phakathi kwenu ababuthakathaka nabagulayo, nabaningana balele.


Salmonin Rahab lakah Boaz a suanga; Boazin Ruthi lakah Obed a suanga; Obedin Jessai a suanga. 	 uSalimoni wazala uBowasi kuRakhabi, uBowasi wazala u-Obede kuRuthe, u-Obede wazala uJesayi;


Huan, hiaiah jaw bangmah mun luah ding, a khe ngakna tham leng, a pe keia; himahleh, amah leh a nunga a suante phaa gou dingin piak achiama, ta a neih ma nangawnin. 	 Kepha akamnikanga ifa kulo, ngisho nelingangonyawo, wathembisa kodwa ukuthi uzakumnika lona libe ngelakhe nelenzalo yakhe emva kwakhe, engakabi namntwana.


Kuapeuhmahin Pathian temple a hihsiat leh huai mi tuh Pathianin a hihse ding; Pathian temple tuh a siangthou ngala, huai temple tuh noumau na hi uhi. 	 Uma umuntu echitha ithempeli likaNkulunkulu, uNkulunkulu uyakumchitha yena, ngokuba ithempeli likaNkulunkulu lingcwele; niyilo-ke nina.


Huaijiakin, a nasemte leng diktatna nasemmiin kibawl tawm mahle uh thil lamdang ahi kei; huaite tawpna jaw a thil hih bang jel un ahi ding hi. 	 Ngakho akuyinto enkulu, uma nezikhonzi zakhe ziziguqula izikhonzi zokulunga ezikuphela kwazo kuyakuba njengokwemisebenzi yazo.


Lang lou dinga selguk bangmah a om ngal keia; theih louh dinga im leng bangmah a om sam kei. 	 Akukho okusitshekelweyo okungayikwambulwa, nokufihliweyo okungayikwaziwa.


Huaijiak takin nekdingin ka unau a hihpuk leh, ka unau ka hihpuk louhna dingin kumtawnin sa himhim ka neta kei ding. 	 Ngalokhu uma ukudla kumkhubekisa umzalwane wami, angisoze ngadla nyama kuze kube phakade, ukuze ngingamkhubekisi umzalwane wami.


Huan, Peter a thou a, a kiang uah a paita hi. Huan, a tun takin indan tungnung ah a pi ua; meithai tengteng dingin Dorka a kiang ua a om laia a puannak bawlte a puan bawlte lak kawmin a kap chiat ua. 	 Wayesesuka uPetru, wahamba nabo. Esefikile, bamyisa ekamelweni eliphezulu; abafelokazi bonke beza kuye bekhala, bembonisa izambatho nezingubo abezenzile uDorka esenabo.


hondong lengleng, non dawng kei ding uh. 	 noma ngibuza, anisoze naphendula.


Huan, a nihvei hohna uah, Joseph a unaute a kitheisakta a, huan, Joseph chite tuh Pharo kiangah a kitheisakta uhi. 	 kwathi ngokwesibili uJosefa waziwa ngabafowabo; kwabonakala kuFaro isizwe sakubo kaJosefa.


Huchiin, ut dinga kimanna a om bangin, na neih bang jel ua tangtunna leng a omtheihna dingin, tunah jaw hih tangtungta un. 	 kepha manje fezani nokwenza, ukuze njengalokho kwaba khona inhliziyo ethandayo, kanjalo kube khona nokufeza njengeninakho.


Huai tuh hiai khovel vaihawmte himhimin a theikei uh; thei le ujaw thupina Toupa kilhden lou ding hi ve un. 	 okungaziwa namunye wababusi balesi sikhathi; ngokuba uma bebekwazi, babengayikuyibethela esiphambanweni iNkosi yenkazimulo;


Jesun hiai a thillamdang hihpatna tuh Galili gam Kana khuaa a hih ahi; a thupidan a langsakta a; huan, a nungjuiten amah tuh a gingta uhi. 	 Lokho ukuqala kwezibonakaliso wakwenza uJesu eKhana laseGalile ebonakalisa inkazimulo yakhe; abafundi bakhe bakholwa nguye.


Huchiin kuapeuh thilhoih ding thei a hihtuanlou tuh amaha dingin khelhna ahi. 	 Ngakho owaziyo ukwenza okuhle engakwenzi kuyisono kuye.


Huan, huai khitin, Paulain, Masidonia gam leh Akaia gam totsuak takdih a, Jerusalem khua a hoh a tuma. Huaia, ka hoh khit chiangin Rome khua ka sik sam ding ahi, a chi a. 	 Kwathi ukuba sezenzekile lezo zinto, uPawulu wazimisela emoyeni ukuya eJerusalema esedabulile iMakedoniya ne-Akhaya, wathi: “Emva kokufika kwami khona ngimelwe ukubona neRoma.”


Tua pai kawm lela honmuh malam ka ut keia, Toupan lem a sak leh na kiang ua sawltsim tam ka lamen ngala. 	 Ngokuba angizukunibona manje nxa ngidlula; ngokuba ngithemba ukuhlala kini isikhathi, uma iNkosi ivuma.


Mipil koiah ahia? Laigelhmi koiah ahia? Hiai khovela selhatmi koiah ahia? Pathianin khovel pilna haihuai ahi chih a theisak kei ahia? 	 Siphi isazi na? Uphi umbhali na? Uphi umphikisi walesi sikhathi na? UNkulunkulu kakwenzanga kube yize ukuhlakanipha kwaleli zwe na?


Pathian thupiakte khulin mihing thugousiah na len chinten ua eive, a chi a. 	 “Niyeka umyalo kaNkulunkulu, nibambe isiko labantu.”


Paulain a siamna thu a gena, Judate Dan tungah khawng, Pathian biakin thu ah khawng, Kaisar tungah khawng leng, thil himhim ka hihkhial kei hi, a chi a. 	 lapho uPawulu eziphendulela ngokuthi: “Angonanga ngalutho nasemthethweni wabaJuda, nasethempelini, nakuKesari.”


Huan, aman tuh mipi laka kipanin amah kiain a pi tuam a, a khut zungte bangin a bil sung khawng a khoih a, huan, chil a sia a, a lei a khoiha; 	 Wagudluka naso esixukwini bebodwa, wafaka iminwe yakhe ezindlebeni zaso, wafela amathe, waphatha ulimi lwaso,


Huan, Pharisaite, a laigelhmite utoh a nungjuite tungah a phun ua, Bang dia siahkhonmite leh khialte kianga ne-a dawn na hi ua? a chi ua. 	 AbaFarisi nababhali bakhonona kubafundi bakhe, bathi: “Yini ukuba nidle niphuze nabathelisi nezoni na?”


Huan, Jesu Lenten nuihzabawlnan a zang ua, a sat ua, 	 Amadoda abembambile uJesu ambhinqa emshaya.


Pathian pilna guk leh kisel, i thupina dinga Pathianin khovel om maa a sehkholhsa pen i hilh zonak. 	 Kodwa sikhuluma ukuhlakanipha kukaNkulunkulu emfihlakalweni efihliweyo uNkulunkulu akumisela ngaphambili kube yinkazimulo yethu, kusukela kwaphakade,


Amau jiakin ka kihihsiangthou a, amau leng thutaka a sianthouna dingun. 	 Ngiyazingcwelisa ngenxa yabo ukuba bangcweliswe nabo ngeqiniso.


Tun bel, kuapeuh, Unau min po ngalin, kingaihhatmi hiam, mi huaiham hiam, milim bemi hiam, hanhatmi hiam, zukham hatmi hiam, lepgumi hiam hileh, kithuahpih lou dingin na kiang uah ka gelh ahi; mi huchibang kiangah nek leng ne lou dingin. 	 kepha manje nganilobela ukuba ningahlangani nomuntu obizwa ngokuthi ungumzalwane, uma eyisifebe, noma engohahayo, noma engokhonza izithombe, noma eyisithuki, noma eyisidakwa, noma engumphangi; ningaze nadla nokudla nonjalo.


Huan, a tung lamah, HIAI MI JUDATE KUMPIPA A HI, chiin, lai a kisuang hi. 	 Kwakukhona nombhalo phezu kwakhe othi: LO YINKOSI YABAJUDA.


Huan, Jesun a kiang uah, Na tunguah khamuanna om hen, Pan kei honsawl bang mahin nou ka honsawl ahi, a chi nawna. 	 Khona uJesu wabuye wathi kubo: “Ukuthula makube kinina. Njengokuba uBaba engithume mina, nami ngiyanithuma nina.”


Huai miin tanu li a neia, nungak siangthou ahi ua, Pathian thu a gen jel uhi. 	 Yena-ke wayenamadodakazi amane, izintombi eziprofethayo.


Huaijiakin limsak unla; kum thum hilhial, khitui ke kawma, sun leh jana mi chih taihilh ka tawp louhdan, thei gige un. 	 Ngakho lindani, nikhumbule ukuthi ngeminyaka emithathu ubusuku nemini angiyekanga ukuniluleka nonke ngabanye ngezinyembezi.


Huan Pergamam khuaa saptuamte angel kiangah hichi bangin gelh in: Namsau hiamtak hiamtuah neiin; hiai thilte a gen hi: 	 “Nakuyo ingelosi yebandla lasePhergamu loba ukuthi: “Nakhu akushoyo onenkemba ebukhali esika nhlangothi zombili, uthi:


Eliudin Eleazar a suanga, Eleazarin Mathan a suanga, Mathanin Jakob a suanga; 	 u-Eliyudi wazala u-Eleyazare, u-Eleyazare wazala uMathani, uMathani wazala uJakobe;


Huan, Peter, Jakob leh Johan a pi a, nak pitaka lungkhamin a mangbang mahmah a. 	 Wathatha oPetru noJakobe noJohane, waqala ukuba novalo nosizi.


A thilhih tengteng uh tuh mihing muh ding in ahi, ahih jawk nak uh, a thil but uleh a khipte uh a hih lian ua, a puan mongkai uh a sau sak ua. 	 “Kepha imisebenzi yonke yabo bayenza ukuba babonwe ngabantu; amafilakteriyu abo bawenza abe banzi, bawenze abe makhulu amachopho.


A hihkeileh, bang en dingpena pai khia neita ua? Puan nem silhmi maw? Ngai un, puan thupi silh leh mi nuamsate kumpipate in khawngah eive a om uh. 	 Kanti naphuma ukuyobonani na? Umuntu owembethe izingubo ezinothonotho na? Bhekani, abembethe okukhazimulayo, betamasa, basezindlini zamakhosi.


Ahihhang in, Mihing Tapa, a angelte tengteng toh, a thupina a kivan a a hongpai hun chiang in, a thupina tutphah ah a tu dia; 	 “Kepha nxa iNdodana yomuntu iza ngenkazimulo yayo nezingelosi zonke ezingcwele kanye nayo, khona izakuhlala esihlalweni sayo senkazimulo;


Huai bangchi seh ahia leh? A zeksum nungin hia, a zeksum main? A zeksum nungin ahi keia, a zeksum ma in ahi jaw hi. 	 Pho, kwabalelwa kanjani na? Esesokile yini noma engakasoki na? Akubanga esesokile, kodwa engakasoki.


Huan, na kiang uah, En un, pam ah: En un, hiai ah: a honchi ding ua; pai khe kei unla, amau leng jui kei un; 	 Bayakuthi kini: ‘Bhekani, nansiya; bhekani, nansi;’ maningayi, ningalandeli.


Pate aw, amah, a tunga kipana om gige na theih jiak un na kiang uah ka gelh ahi. Tangvalte aw, Pathian thu noumau ah a om gige a, mi gilou tuh na zohtak jiak un na kiang uah ka gelh ahi. Naute aw, Pa na theih jiak un na kiang uah ka gelh ahi. 	 Ngilobela nina boyise, ngokuba niyamazi yena okhona kwasekuqaleni. Ngilobela nina zinsizwa, ngokuba nimnqobile omubi.


Huan, Peter leh Johan a pawt un amau lawmte kiangah a vahoh ua, siampu lalte leh upaten a kiang ua a gen peuh uh a hilh vek ua. 	 Sebeyekiwe baya kwabakubo, babika konke abapristi abakhulu namalunga abekushilo kubo.


Huchiin, ginlahna jiakin a lut theita kei uh chih I thei uhi. 	 Siyabona-ke ukuthi babengenakungena ngenxa yokungakholwa kwabo.


Aman a mit uh a hihtaw a, a lung tang uh a hihkhauh a; huchilou injaw a mit un a mu khading ua, a lungtang un a thei kha ding uh, huan, hongkihei nawn khading ua, ken amau ka hihdam khading hi, chih, a gen nawn jiakin. 	 “Uphuphuthekisile amehlo abo, wayenza lukhuni inhliziyo yabo, funa babone ngamehlo, baqonde ngenhliziyo, baphenduke, ngibaphulukise.”


huan dragon tuh a beta ua, gamsa kianga a thuneihna a piak jiakin; huchiin gamsa tuh a beta ua. Gamsa toh kibang kua ahia? Huan amah kidou pih thei kua ahia? chiin. 	 bakhuleka kudrako, ngokuba wanika isilo amandla akhe, bakhuleka nakuso isilo, bethi: “Ngubani ofana nesilo, ngubani ongalwa naso na?”


Huchiin, methai nungaklaisimte zaw pasal nei uhenla, tate nei uhenla, insung khosak ngaihtuah uhenla, gensiatna ding lemtang himhim melma musak kei le uh kadeih hi. 	 Ngakho-ke ngithanda ukuba abafelokazi abasha bagane, bazale abantwana, baphathe indlu yabo, bangasiniki isitha ithuba lokuthuka.


Huan, unauten huai a theih tak un, Kaisari khua ah a pi suk ua, Tarsa khua ah a sawl mangta uh. 	 Abazalwane sebekwazi lokho bamehlisela eKesariya, bamthumela eTarsu.


Mangthang lellelte dingin khemna gilou chiteng toh ahi ding; hotdama a om theihna ding ua thutak itna tuh a pom louh jiak un. 	 nangayo yonke inkohliso yokungalungi kwababhubhayo, ngenxa yokuba bengavumanga ukuthanda iqiniso, ukuze basindiswe.


Huan, a kima miten thil hongtung ding a theih un, Toupa, temsauin ka sat ding uam? a chi ua. 	 Kuthe ababengakuye sebebona okuzakwenzeka, bathi: “Nkosi, sigadle ngenkemba na?”


Huan, a nuaia bangkim koiha a om hun chiangin, Tapa mahmah leng a nuaia koihin a om dinga, Pathian tuh bangkima bangkim a hih theihna dingin 	 Kodwa nxa izinto zonke sezithotshiselwe phansi kwakhe, lapho-ke nayo iNdodana iyakuzithoba phansi kwalowo owathobisa zonke izinto phansi kwayo, ukuze uNkulunkulu abe yikho konke kukho konke.


A hi, na ginna thilaat tungua Pathian adia buakkhiaka om ding nahi tamah lengzong, ka dah kei, huan na vek un kon kipahpih hi: 	 Yebo, nokuba nginikelwa emhlatshelweni nasenkonzweni yokukholwa kwenu, ngiyathokoza, ngithokoza kanye nani nonke;


Nang amau khovela kipan na lak khiak dinga ngen ka hi keia, mi gilou lakah na hum ding ka chi a hijaw. 	 Angiceli ukuba ubasuse ezweni; kepha ngicela ukuba ubalonde kokubi.


Kei Paul in keima khut ngeia ka gelh ahi. Kei mah in ka ditsak ding ahi; ka lak a nangmahngei in leng bat na neihsam dan hawn hilh zaw kahi kei hi. 	 mina Pawulu ngikuloba ngesandla sami, ngiyakukukhokha ukuba ngingaze ngisho kuwe ukuthi nawe unecala kimi elinguwe uqobo.


Paukam hoiha khami tuh a thil hihkhelhah a pang sam ngal hi. 	 ngokuba ombingelelayo uhlanganyela naye emisebenzini yakhe emibi.


Chihtaktak in ka hon hilh nawn ahi. Leitung ah na lak ua mi nih a thil ngetlam ua a kithutuah uleh, ka Pa van a om hihsak in a om ding uh. 	 “Futhi ngiqinisile ngithi kini: Uma ababili kini emhlabeni bevumelana noma ngaluphi udaba abalucelayo, bayakulwenzelwa nguBaba osezulwini.


Huan leitunga kumpipate leh lalte leh, heutute lah a hat leh a haute, leh salteng leh sallou teng tangsang khawnga suangpi khawngah leh kokhuk khawngah a kiselta ua: 	 Namakhosi omhlaba nezikhulu, nezinduna, nabacebileyo, nabanamandla, nezigqila zonke, nabakhululekileyo bacasha emihumeni nasemaweni ezintaba;


Huai khit chiangin a tawp a hongtung ding; huai hun chiangin, vaihawmna tengteng leh, thuneihna leh thilhihtheihna tengteng a hihman nungin, Pathian kiangah, Pa kiang ngeingei ah gam tuh a pe ding hi. 	 andukuba kufike ukuphela, nxa enikela umbuso kuNkulunkulu uYise, lapho esechithile ukubusa konke, nobukhosi bonke, namandla.


Pathian thu pawt himhim thil hih theilouin a om kei ding, a chi a. 	 Ngokuba akukho lutho olungenzeke kuNkulunkulu.”


Huchiin, dawi nin bawlgawpte leng damsakin omta uh. 	 ababezile ukumuzwa nokuphulukiswa ezifweni zabo; nababekhathazwa ngawomoya abangcolileyo baphulukiswa.


Ana kiangah a pi masa ua, Kaiapha sungpa a hih jiakin. Kaiapha, huai kuma siampu lianpen ahi a. 	 baqala bamyisa ku-Anase, ngokuba engumukhwe kaKayafase obengumpristi omkhulu walowo mnyaka.


Huan, sawltakten thilhihtheihna thupi takin Toupa Jesu thohnawn thu a hilhhilh ua; a vek ua tungah hehpihna thupitak a om hi. 	 Abaphostoli baveza ngamandla amakhulu ubufakazi ngokuvuka kweNkosi uJesu; umusa omkhulu wawuphezu kwabo bonke.


Huai tuh Jordan gala Bethabaraa Johanin a baptisna muna thil-om ahi. 	 Lokho kwenzeka eBethabara ngaphesheya kweJordani, lapho uJohane wayebhapathiza khona.


ka dan bang ua a tunga vaihawm tum hi unga, himahleh sepaih heutu lalpen Lisia hongkuana, ngongtat kawmin amah tuh ka khut ua kipan a lamanga, a tunga thubuai neite na kianga hongpai dingin thu a pia hi. 	 Kepha kwafika uLisiya induna yenkulungwane, wamthatha ngendluzula enkulu ezandleni zethu,


Huan huai amau chiamtehna apat angel dang kuan tou tuhl ka muta a, huaiin Pathian hing chiamtehna a neia; huan aman huai angel lite leitung leh tuipi hihse dia piaka omte kiangah aw ngaihtak a kikouin, 	 Ngase ngibona enye ingelosi yenyuka empumalanga, inophawu lukaNkulunkulu ophilayo, yamemeza ngezwi elikhulu kuzo izingelosi ezine ezanikwa ukuba ziwone umhlaba nolwandle,


Huan, Jesun a kiang uah, Nou sawm leh nihte keimah hontel hi lou na hi umaw? Na lak ua mi khat diabol a hih laitei toh, a chi a.Iskariot Simon tapa Juda, sawm leh nihte laka tel tei, huai thu a gen ahi, amah juausana mansakpa ding ahi ngala. 	 UJesu wabaphendula wathi: “Mina anginikhethanga nina abayishumi nambili na? Kepha omunye kini ungusathane.”


huan, amah limsakloute omna khovel ah tuichim tung sakin, nidanglai khovel tuh a hawi keia, himahleh, Noa diktatna thugenpa, mi dang sagih toh a hondamta hi; 	 nezwe lamandulo engaliyekanga, kodwa wamlondoloza uNowa, umshumayeli wokulunga, engowesishiyagalombili, mhla eletha uzamcolo ezweni elingamesabi uNkulunkulu;


Huai tanchin hoih tuh khovel tengteng ah gaha a khan jel mah bangin, na kiang uh hongtung a, chih taktaka Pathian hehpihna tuh na ngaihkhiak ua na jak ni ua kipanin, noumau ah leng gahin a khang jel ahi; 	 elifikile kini, njengalokhu likhona ezweni lonke lithela izithelo, landa, njengokuba kunjalo naphakathi kwenu, kusukela osukwini enezwa ngalo, nazi umusa kaNkulunkulu ngeqiniso,


sih leng a si nawn theita kei dinguh, angelte banga om ding ahi ngal ua; thohnawnna tate a hih jiak un, Pathian tate ahi ding uh. 	 ngokuba bangebuye bafe, banjengezingelosi; bangabantwana bakaNkulunkulu bengabantwana bokuvuka.


Khatvei hihvaka omkhina, van thilpiak chiamkhina, Kha Siangthou dongkhina, 	 Ngokuba akunakwenzeka ukuba labo asebake bakhanyiswa banambitha isiphiwo sasezulwini, benziwa abahlanganyeli kuMoya oNgcwele,


Huan, Jesun huai thu a jakin amah tuh lamdang a sa mahmah a, a kihei a, mipi amah juite kiangah, Ka honhilh ahi, Israelte lakah leng hichi tela ginna thupi ka mu kha mahmah kei, a chi a. 	 UJesu ekuzwa lokho wamangala ngayo, waphenduka, wathi esixukwini esimlandelayo: “Ngithi kini: Angizange ngifumane ukukholwa okungaka nakwa-Israyeli.”


Huan, a nungjuiten, a kiangah, Mipin a honboh lutlut uh na mu ngala, Kua ahia honkhoih? bangchi dana chi na hia le? a chi ua. 	 Abafundi bakhe bathi kuye: “Uyabona isixuku sikucindezela, usuthi: ‘Ngubani ongithintileyo na?’ ”


Huan ka et leh, ngaiin, sakol dang, ka muta a: a tunga tupa leng, a min tuh Sihna ahi; huan misi khua toh a kijui ua. Huan namsau leh, kial leh sihna leh leitunga gamsahangte thah dingin amau kiangah leitung sehli suah sehkhat tunga thuneihna piak a hita hi. 	 Ngase ngibona, bheka, nanto ihhashi elimpofu nohlezi phezu kwalo, igama lakhe lalingukuFa, neHayidese lalandelana naye; base benikwa amandla phezu kokwesine komhlaba ukuba babulale ngenkemba, nangendlala, nangokufa, nangezilwane zomhlaba.


Mi dang bel kuamah a lak uah a pang ngamta kei uh; himahleh, min amaute a phat ngal ua. 	 Kepha kwabanye akwabakho owayenesibindi sokuzihlanganisa nabo, kepha abantu babebazisa kakhulu;


Huan, Jesun a taia, Dai inla, a sunga kipanin hongpawt in, a chi a. 	 UJesu wamkhuza wathi: “Thula, uphume kuye!”


theihpih juau tampi hong mahle uh a muthei ngalkei ua. A den chiang in a hihleh mi nih a hongpai ua. 	 kepha ababufumananga, nakuba kwafika ofakazi abaningi bamanga. Kodwa kamuva kwavela ababili,


Huchiin, a khe tuh a sila, a puante a laka, a tut nawn in a kiang uah, Na tung ua ka thil hih bang chhihna ahia? 	 Esegeze izinyawo zabo wathabatha izingubo zakhe, wabuye wahlala, wathi kubo: “Niyakwazi yini engikwenzile kini na?


Na hih peuhmah uh itnaa hih hi vek hen. 	 Konke enikwenzayo akwenziwe ngothando.


Huan, Jesun a kiangah, Bangdia hoih honchi? mi khat kia loungal kuamah hoih a om kei uh, huai tuh Pathian ahi. 	 Kepha uJesu wathi kuye: “Ungibizelani ngokuthi ngimuhle na? Kakho omuhle, munye kuphela, uNkulunkulu.


Philip leh Bartholomai te: Thoma te leh siahkhon Matthai te: Alphai tapa Jakob leh Thaddia te; 	 noFiliphu, noBartolomewu, noTomase, noMathewu umthelisi, noJakobe ka-Alfewu, noThadewu,


Huchiin, amau a sam ua, Jesu mina thugen hetlouh ding leh hilh hetlouh ding, a chi chiltel ua. 	 Base bebabiza, babayala ngokuthi bangakhulumi, bangafundisi nakanye ngegama likaJesu.


En un, hiai ah: hiam, Pam ah: hiam, a chi kei ding uh; ngai un, Pathian gam tuh na lak uah a om, a chi a, a dawnga. 	 Futhi kabayikusho ukuthi: ‘Bhekani, nanku,’ nokuba, ‘nankuya;’ ngokuba bhekani, umbuso kaNkulunkulu uphakathi kini.”


Numeiin a kiangah, Pu, jawlnei na hi chih ka theita. 	 Owesifazane wathi kuye: “Nkosi, ngiyabona ukuthi ungumprofethi wena.


I unaupa uh. Timothi, Kris tanchin hoih lama Pathian nasempa bel, nou honhihkip ding leh na ginna lam ua nou honkhamuan dingin, kon sawlta uhi. 	 sathuma uThimothewu umzalwane wethu, isikhonzi sikaNkulunkulu evangelini likaKristu, ukuba aniqinise, anivuse maqondana nokukholwa kwenu


Huan, siampu liante leh laigelhmiten huai a ja ua, huan amah a hihmanthat theihna ding a zongta ua; mipi tengtengin amah a lau ngal ua, a thuhilh lamdang a sak jiakun. 	 Abapristi abakhulu nababhali bekuzwa lokho bazindla ngokuthi bangambhubhisa kanjani, ngokuba babemesaba, lokhu isixuku sonke samangala ngokufundisa kwakhe.


Saptuamte kikhopna ah numei dai dindenin om uheh; amau jaw a thugen uh phal ahi ngal keia; Danlaibuin a gen mahbangin, thumangin om jaw uheh. 	 abesifazane mabathule emabandleni; ngokuba kabavunyelwe ukuba bakhulume, kepha mabazithobe, njengokuba usho njalo nomthetho.


Amah ah Pathian diktatna i honghih theihna dingin, khelhna himhim theilou amah tuh Pathianin eite jiakin khelhnain a bawl hi. 	 Ongasazanga isono wamenza isono ngenxa yethu, ukuze kuyena senziwe sibe ngukulunga kukaNkulunkulu.


Huan, Herod kianga kik nawnlou dingin a mang ua vauhilha a om jiak un, amau kho lamah lam tuam ah a paita uh. 	 Kwathi ziyaliwe nguNkulunkulu ngephupho ukuba zingabuyeli kuHerode, zabuyela ezweni lakubo ngenye indlela.


Huchihlaiin Herodin mi pilte khem a hih a kitheih tak in a heh mahmah a, mi a sawla, a hun lai tak thu ngentel taka mi pilte a dot khiak bangin, Bethlehem khua leh a kim tengtenga pasal naupang kum nih chiang nuai lam tuh a vek un a that a. 	 Khona uHerode, esebonile ukuthi izazi zimphambile, wathukuthela kakhulu, wathumela wabulala bonke abantwana besilisa baseBetlehema nasendaweni yonke yangakhona, abaminyaka mibili nangaphansi njengesikhathi abesibuzisisile kuzo izazi.


Himahleh lengkulte leh meithaite kiangah hichiin ka chi ahi: Keimah bang takin om le uh amau din a hoih ding hi. 	 Kepha ngithi kwabangaganiwe nakubafelokazi: Kuhle kubona, uma behlala benjengami.


Huchiin, a ngaikheten a kituakin aw ngaihtakin Pathian kiangah, Toupa, nang tuh van te, lei te, tuipi te, a sunga omte tengteng Bawlpa na hi; 	 Bona sebezwile baphakamisa izwi kuNkulunkulu nganhliziyonye, bathi: “Somandla, wena owenza izulu, nomhlaba, nolwandle, nakho konke okukukho,


Tuin Pathian mitmuhin kuamah dana siamtang a om kei chih a lang kilkel hi. Ginnaa mi diktat tuh a hing ding, chih a hih jiakin. 	 Kepha ukuthi ngomthetho akukho muntu olungisiswayo phambi kukaNkulunkulu kusobala, ngokuba olungileyo uzakuphila ngokukholwa;


Na mit a siat le tuh na sapum a pumin a mial khin vek ding. Huchiin na sunga vak tuh mial hileh, mial hina tel inchia. 	 Kepha uma iso lakho lilibi, uzakuba mnyama umzimba wakho wonke. Ngakho uma ukukhanya okukuwe kungubumnyama, ubumnyama bukhulu kangakanani!


Huchi mahbangin Mihing Tapa a hongkilak niin a om ding. 	 kuyakuba njalo ngosuku eyakwambulwa ngalo iNdodana yomuntu.


Misiangthou tengtengin chibai a honbuk uhi, Kaisar inkuanpihte ahi deuhtuam uhi.Toupa Jesu Kris hehpihna tuh na kha utoh om hen. Amen. 	 Abangcwele bonke bayakhonza kini, ikakhulu abendlu kaKesari.


Huan, Khain kuamah khentuam neiloua amau jui dingin a honsawl hi. Hiai unau guk inleng a honjui sam ua, mi in ah ka lut ua. 	 UMoya wayesethi kimi angihambe nabo ngingangabazi ngalutho. Bangiphelekezela labo bazalwane abayisithupha, saya sangena endlini yaleyo ndoda.


Kou jaw ka thil muh uh leh ka jakte uh gen louin ka om theikei uh, a chi ua. 	 ngokuba thina asinakuyeka ukukhuluma ngalokho esikubonileyo nesikuzwileyo.”


Huan, aman, Pimanga na om louhna ding un pilvang un. Mi tampiin, Kris tuh ka hi, a hun a tungding a hita, chiin, keimah min sial in a hong ding uh; huaite jui kei un. 	 Wathi: “Qaphelani ningadukiswa, ngokuba kuyakuza abaningi ngegama lami, bathi: ‘Nginguye;’ bathi futhi: ‘Isikhathi sesisondele;’ maningabalandeli.


Tulai a thuaknate peuh denchianga i tunga thupina hihlat ding toh tehpihthamin kasep kei. 	 Ngokuba ngithi izinhlupheko zesikhathi samanje azinakulinganiswa nenkazimulo eyakwambulwa kithina.


Unaute aw, chi khahpa David thu lau louin na kiang uah ka gen thei hi; amah jaw a si a, vui leng a vui khin ua, a han leng tutanin i kiangah a om lailai hi. 	 “Madoda, bazalwane, ake ngikhulume kini ngokusobala ngokhokho uDavide ukuthi wafa, nokuthi wembelwa, nokuthi ithuna lakhe lisekhona kithi nanamuhla.


Huan, Jesun a kiang uah, Chihtaktakin chihtaktakin kon hilh ahi, kuapeuh thil hihkhial tuh, khelhna sal ahi, 	 UJesu wabaphendula wathi: “Ngiqinisile, ngiqinisile ngithi kini: Yilowo nalowo owenza isono uyisigqila sesono.


hiaiten tuh lungsim khaat a nei un, huan gamsa kiangah a thilhihtheihna uh leh a thuneihna uh a a pia uhi. 	 Lawo anomqondo munye, anika isilo amandla nokubusa kwawo.


Huan, a kiang uah, Ka thuak ding ka thuak main hiai Paikan Ankuang honnek pih ka ut mahmah ahi. 	 Wayesethi kubo: “Nginxanele nokunxanela ukudla nani leli phasika ngingakahlupheki.


Gamdaia mi kikou aw in, Toupa lamlian sial unla, a lampite hihtang un, a chi, chia gelh bangin. 	 “izwi lomemezayo ehlane, lithi: ‘Lungisani indlela yeNkosi, nenze imikhondo yayo iqonde,’ ”


Huan, unaute aw, kha mite kianga gen bangin na kiang uah thu ka gen theikei hi; sa mite kianga gen bangin ka gen jaw, Kris a naungekte kianga gen bang lel in. 	 Nami-ke, bazalwane, bengingenakukhuluma kini njengakwabomoya kepha njengakwabenyama, njengakwabayizingane kuKristu.


Huan, Jesun a kiangah, Na hih theih leh e: a gingtamia dingin bangkim hihtheih ei ve, a chi a. 	 UJesu wayesethi kuye: “Uma unamandla! Konke kungenzeka kokholwayo.”


Huan, Kha Siangthouin leng a hoh theisak sam a: 	 Kepha noMoya oNgcwele uyafakaza kithina, ngokuba emva kokusho kwakhe ukuthi:


Huan, a lak uah kuapen ahia thupipena a seh, chih thu ah, kiselna a hongpawt a. 	 Kwavela nokuphikisana phakathi kwabo kokuthi ngumuphi kubo ongathiwa omkhulu.


Huan, na unaute kia uh chibai na buk un bang na hih tam tuan ua ahia? Jentelten leng hichi bangin a hih sam kei ua hia?Huchiin, na Pa uh vana om a hoih kim sipsip bangin na hoih kim sipsip ding uh ahi. 	 Futhi uma nibingelela abafowenu bodwa, nenza lukhulu luni na? Abenzi njalo nabezizwe na?


Bangmahlou ah mangbang kei un; himahleh thil bangkim ah, thumna ngetna, kipahthugenna toh na ngetnate uh tuh Pathian kiangah theihsakin om hen. 	 Ningakhathazeki ngalutho, kepha kukho konke izicelo zenu mazaziwe nguNkulunkulu ngokukhuleka nokunxusa kanye nokubonga.


Huaijiakin ni khat sungin a gatna: sihna leh lungkhamna leh kialna a hongtung ding hi; huan amah tuh meiin haltum vekin om in teh; amah tunga vaihawm Toupa Pathian tuh a hat jiakin. 	 Ngakho kuyakufika ngalusuku lunye izinhlupheko zalo, ukufa, nokulila, nendlala, futhi liyakushiswa liqedwe ngomlilo; ngokuba iNkosi uNkulunkulu elahlulelayo inamandla.


Huan, aman tuh a na hehpih mahmaha, a sawka, a khoiha, Ka ut hi, na siangthouta in, a chi a. 	 UJesu wamhawukela, welula isandla, wamphatha, wathi kuye: “Ngiyathanda; hlambuluka.”


Ka chi nawn: kuamahin mi haiin honsep kei uhen: himahleh non seh vanglak uleh, ken leng neu chik beka ka kisaktheih sam theihna dingin mi hai bang takin honpom un. 	 Ngiyaphinda ngithi: Makungasho muntu ngami ukuthi ngiyisiwula; kepha noma kungaba njalo, nokho ngamukeleni njengesiwula, ukuze nami ngizibonge kancane.


Johan baptisma, hiai kaw kipan ahia? Van a kipan hia, a hihkeileh mihing a kipan? A chi a, a dong a. Huan, a kingaihtuah ua. Van a kipan, chi lehang, Bang dia amah ginglou na hi ua leh? A hon chi kha dia. 	 Ukubhapathiza kukaJohane kwavelaphi, ezulwini nokuba kubantu, na?” Bakhulumisana bodwa, bathi: “Uma sithi: ‘Ezulwini,’ uzakuthi kuthi: ‘Pho, anikholwanga nguye ngani na?’


Huan bangchimahin huai kongte tuh suna khakin a om kei ding ua (huailaia jan a om louh ding jiakin): 	 namasango awo awasoze avalwa emini, ngokuba ubusuku abuyikuba khona lapho;


Kingaihna bang, guktakna bang, tualthahna bang, angkawmna bang, enna bang, gitlouhna bang, khemhatna bang, bevenna bang, hajatna bang, gensiatna bang, kisaktheihna bang, haihuainate khawng: 	 nokuphinga, nokufisa, nokushinga, nenkohliso, nokungabi nanhloni, neso elibi, nokuhlambalaza, nokuzidla, nobuwula.


A khenin, Judain dangka ip a vom jiakin, Jesun, Ankuangluinaa dingin i thil kiphamoh peuh lei in, a chi hiam, mi gentheite kiangah banghiam piak ding, a chi hiam a sa uh. 	 Kepha abanye bacabanga ukuthi, ngokuba uJuda ephethe isikhwama, uJesu uthi kuye: “Thenga esikuswele emkhosini,” noma ukuthi kabele abampofu okuthile.


Himahleh, hiai pawl jaw gam tengah gensiat ahi ngal ua, nang bangchin ahia na ngaih? theih ka ut uhi, a chi ua. 	 Kepha sithi kufanele sizwe kuwe okucabangayo, ngokuba siyazi ngaleli hlelo ukuthi liyaphikiswa ezindaweni zonke.”


Huan, sawltakte hilhin, kithuahin, tanghou balkhamin, thumin phatuamngai takin a om nilouhlouh uhi. 	 Baqinisela njalo esifundisweni sabaphostoli, nasekuhlanganeni, nasekuhlephuleni isinkwa, nasemikhulekweni.


Himahleh aman tuh a kiang uah, Hiai tengteng na mu umaw? chihtaktakin ka hon hilh ahi, hihchiplouh a suang kichiang himhim hiai ah a omkei ding, a chi a, a dawng a. 	 Waphendula, wathi kubo: “Anikuboni konke lokhu na? Ngiqinisile ngithi kini: Akuyikushiywa lapha itshe phezu kwetshe elingayikudilizelwa phansi.”


chihtaktakin ka hon hilh ahi, Paihsasan khat nangawn na piak kim masiah huailaia kipanin na pawt khe kei hilhial ding. 	 Ngiqinisile ngithi kuwe: Kawusoze waphuma khona, uze ukhiphe ifadingi lokugcina.


Vak dik mi chih hihvak nak a om a, khovel ah a honglel ahi. 	 Kwakungukukhanya okuqinisileyo okukhanyisa wonke umuntu, okwase kuza ezweni.


En in, na in a vuaka taisanin a om. Huan, Ka honhilh ahi, Toupa mina hongpai a hampha, na chih ma siah non mu kei ding, a chi a. 	 Bhekani, indlu yenu isisala inxiwa kini; kepha ngithi kini: Anisoze nangibona, kuze kufike isikhathi sokuba nithi: ‘Ubusisiwe ozayo egameni leNkosi.’ ”


Tua na thil zahpih sate uah, huai laiin gah bang ahia nanamuh jel uh? 	 Ngaleso sikhathi naninezithelo zini na? Eseninezinhloni ngakho manje; ngokuba ukugcina kwalokho kungukufa.


Krisin Jentelte thumang sak dingin, thugen leh thilhihin, keimah zanga a thilhihte loungal bangmah ka gen ngam ngal keia. 	 ngokuba angiyikuba nasibindi sokukhuluma lutho ngaphandle kwezinto uKristu azisebenza ngami, kube ngukulalela kwabezizwe, ngezwi nangesenzo,


Huan, ken, Toupa kikhopna in tenga nang gingta peuhmah ka hentasak a, ka vuak jel dan a thei ngal ua. 	 “Mina ngase ngithi: ‘Nkosi, bayazi bona ukuthi yimina engangibabopha ngibashaya emasinagogeni abakholwa nguwe;


Kuapeuhin jakna dinga bil a neih uleh ja uheh, a chi a. 	 Uma ekhona onezindlebe zokuzwa, makezwe.”


Huan, ni tampi a beitak jiakin leh, longa pai a lauhuai jiakin, (An Ngawl Ni a khengta ngala), Paulain amau a thuhilha, a kiang uah, 	 Kwathi sekudlulile isikhathi eside, sekuyingozi ukuhamba ngomkhumbi, ngokuba isikhathi seNzilo sase sidlulile, uPawulu wabaluleka,


Sawltakte a man ua, vantang khumna ah a khumta uhi. 	 babamba abaphostoli, babafaka etilongweni lombuso.


Himahleh Pathianin hiang khempeuh pumpi ah a utna peuh ah a omsak chiatta hi. 	 Kepha kalokhu uNkulunkulu umisile izitho zonke, yileso naleso emzimbeni ngokuthanda kwakhe.


suang a den in a awm ua, singatna a attan in a awm ua, khemna a tuak ua, namsau a satlup in a awm ua; Belam vun leh kel vun silh in a vakvai ua; genthei takin, gimthuakin, sawi in a awm ua- 	 bakhandwa ngamatshe, banqunywa ngesaha, balingwa, babulawa ngenkemba, bazulazula bembethe izikhumba zezimvu nezezimbuzi, beswela, behlushwa, bephathwa kabi,


Kaisaria khua a mi nungjuite kuate hiam, ka kiang uah a pai ua, amau, a min Mnason, nungjui masa pawl Kupra tuikulh a mi khat ka tuna dingpa uh a pi sam uhi. 	 kwahamba nathi abanye kubafundi baseKesariya, besiyisa kuMnasoni othile waseKhupro, umfundi omdala, ebesizakungenisa kwakhe.


Huchiin, a ta deihtakte bangin Pathian omdan late hi un; 	 Ngakho yibani ngabalingisa uNkulunkulu njengabantwana abathandekayo,


Huchiin, na lak ua saptuam upate tuh, kei, na upat pih uh, Kris thuaknate theipa thupina honglang ding tangsam dingin ka honhasuan ahi; 	 Ngakho ngiyawancenga amalunga aphakathi kwenu mina engiyilunga kanye nawo, nofakazi wezinhlupheko zikaKristu, nomhlanganyeli wenkazimulo ezakwambulwa, ngithi:


Mi sumhau Pathian gama lut sangin sangawngsau phim bila lut suak a nuam jaw ahi, a chi a. 	 Kulula ukuba ikamela lingene ngentunja yosungulo kunokuba onothileyo angene embusweni kaNkulunkulu.”


Kuapeuh Tapa gingtain khantawna hinna a nei; himahleh, Tapa thu manglouin hinna a neikei ding a, Pathian hehna a tungah a om jaw hi, a chi a. 	 Okholwa yiNdodana unokuphila okuphakade; kepha ongakholwa yiNdodana kayikubona ukuphila, kodwa intukuthelo kaNkulunkulu ihlezi phezu kwakhe.”


Huan, Gethsemani a chih mun uh a tung ua; huan, aman tuh a nungjuite kiangah, Ka thum sung teng hiaiah na tu un, achia. 	 Bafika endaweni ethiwa iGetsemane; wathi kubafundi bakhe: “Hlalani lapha, ngisaya kukhuleka.”


Huan dragon kama kipanleh gamsa kama kipan leh, jawlnei taklou kama kipanin kha nin thum, ukeng bangmai tuh hongpai khia un ka muta a: 	 Ngabona kuphuma emlonyeni kadrako, nasemlonyeni wesilo, nasemlonyeni womprofethi wamanga omoya abathathu abangcolileyo, befana nezingxangxa;


huchiin, na Pa uh aguka om mitmuh ah loungal mihing mitmuh ah an ngawl na bang kei ding ua; huchiin, na Pa uh aguka mupan tuh a hondin ding. 	 ukuze ungabonakali kubantu ukuthi uzilile kodwa kuYihlo osekusithekeni; noYihlo obona ekusithekeni uzakukuvuza.


Nou lamah jaw ka pau ngamdan a thupia kon suandan a thupi hi: khamuanna in ka dima, ka haksatna tengteng uah nuamsain ka dimlet a. 	 Nginesibindi esikhulu ngani, nginokuzibonga okukhulu ngani; ngigcwele induduzo, nginentokozo enkulu kakhulu phezu kosizi lonke esinalo.


nuihza bawl nadia zat ding leh kros a kilhden ding in Jentelte kiang ah a pe ding uh; huan, ni thum ni a kaihthoh in a om ding, a chi a. 	 bayikhaphele kwabezizwe ukuba iklolodelwe, ishaywe, ibethelwe esiphambanweni; kepha ngosuku lwesithathu izakuvuswa.”


Amah ngeiin khemna tuakin a na thuaktak jiakin khemna tuakte tuh a panpih thei ahi. 	 Ngokuba lokhu wahlupheka yena uqobo elingwa, unamandla okusiza abalingwayo.


Huan, Nathanaelin a kiangah, Nazaret khuaah thil hoih a pawtthei ahia? achia. Philipin a kiangah, Hongpai inla, enin, a chi a. 	 UNathanayeli wathi kuye: “Kungase kuvele okuhle eNazaretha na?” UFiliphu wathi kuye: “Woza ubone.”


hinna a paina kong a kochik a a lam leng a neua, a mute leng tawm chik ahi uh. 	 Kepha isango lincane nendlela iyingcingo eyisa ekuphileni; bayingcosana abayifumanayo.


Huan, Jesun, Khangthak ginna neilou leh lampialte aw, bangtan ahia ka honthuak theih ding? Na tapa tuh hiaiah honpi in, a chi a, a dawng a. 	 UJesu waphendula wathi: “O sizukulwane esingakholwayo nesiphambeneyo, koze kube nini nginani, nginibekezelela, na? Yilethe lapha indodana yakho.”


Huan, a kiang uah, Pilvang unla, enna himhim lakah kiveng un; hauhna mihing dam san ahi kei hi, a chi a. 	 Wayesethi kubo: “Bhekani, nixwaye ukuhaha konke, ngokuba ukuphila komuntu akumi ngobuningi bempahla yakhe.”


Huchi a hih jiakin, kei Paula, nou Jentelte jiaka Kris Jesu hentain, 	 Uniphilisile nani enanifile ngeziphambeko nangezono zenu,


Huan, hichi ahia, Jerusalem khuaa a pai sin lai in, Samari leh Galili gam a kheng a. 	 Kwathi esehamba ukuya eJerusalema, wadabula iSamariya neGalile.


Huan, kuahiamin, a kiangah, Hotdamte tawm chik ahi ding u maw? a chi a. 	 Umuntu othile wayesethi kuye: “Nkosi, bayingcosana abasindiswayo na?” Wathi kubo:


Na tunguah tha ka seng thawn kha ding e aw, chih ka lau ahi. 	 Nginovalo ngani ukuthi mhlawumbe nginihluphekele ngeze.


Mittawte a mit uh a hong vakta, khebaite khein a hongpai ua, phakte a hongsiangthouta ua, bengngong te leng a bil uh a hongvakta, misite leng kaihthohin a omta ua; a jawngten leng Tanchin Hoih hilh a dongta uh. 	 Izimpumputhe ziyabona, izinyonga ziyahamba, abanochoko bayahlanjululwa, izithulu ziyezwa, abafileyo bayavuswa, abampofu bayashunyayezwa ivangeli;


Huan gosem tumte leh la siamte leh tamngai tumte leh pengkul tumte, na sungah kiza nawnkei hial unteh; huan khutsiam kuamah siamna nei himhim, na sungah muh khiakin om nawn kei hial un chin; huan khawl ging himhim na sung ah kiza nawn kei hial in teh. 	 Izwi lababetha ihabhu nelabahlabeleli nelababetha imitshingo namacilongo alisoze laphinda lizwakale kuwe, namuphi umlumbi noma owaluphi uhlobo akasoze wafunyaniswa kuwe, nomsindo wetshe lokusila awusoze wabuye uzwakale kuwe,


Jesun a dawnga, a kiangah, Israelte sinsakpa na hi ngala, huaite na theikei maw? 	 UJesu waphendula, wathi kuye: “Wena ungumfundisi ka-Israyeli, awukwazi lokhu na?


Huan, han a kipan suang tum khuk suanin a mu ua; 	 Bafumana itshe ligingqiwe ethuneni.


Huan, Lazar hana kipana a sapkhiakpa, misi laka kipan a kaihthoh laia a kianga mipi omten, a thu a theihpih uhi. 	 Ngakho safakaza isixuku esasinaye, lapho ebiza uLazaru aphume ethuneni, emvusa kwabafileyo.


Huaijiakin na kiangah mi ka honsawl pah ahi; na hong a hoih ahi. Huchiin Toupan thu a honpiak peuhmah thei dingin tun ah Pathian mitmuhin i vek un hiaiah i om hi, a chi a. 	 Ngase ngithumela kuwe ngaso leso sikhathi; wenze kahle ufike. Manje sesikhona sonke phambi kukaNkulunkulu ukuba sizwe konke okuyalelwe yiNkosi.”


Zeksumte nangawnin leng dan thu a jui tuan sam kei ua, na sa uah, suan ding a neih theihna dingun na zek uh kisum leh chih a ut lel uh ahi. 	 Ngokuba ngisho bona abasokayo nabo kabawugcini umthetho, kodwa bathanda ukuba nisoke, ukuze bazibonge ngenyama yenu.


Kawlgit nih dal dangka khatin a juak jel uh hi lou hiam? himahleh, a lak ua khat leng na Pa uh theih louhin lei ah a ke kei ding. 	 Akuthengwa yini imizwilili emibili ngendibilishi na? Kepha akuyikuwa phansi namunye kuyo ngaphandle kukaYihlo.


Ka genkholtaa, a nihveinaa na kiang ua ka om laia ka gen bangin, tun ah na kiang ua om louin, tumalama thil hihkhialte kiangah leh midang tengteng kiangah ka gen khol non dek hi, ka hong nawn leh ka hawi kei ding, chih; 	 Besengishilo ngaphambili kulabo abakade bonile nakubo bonke abanye, nakalokhu ngisho ngaphambili — ngisho manje ngingekho, njengalokho ngasho ngikhona ngokwesibili — ukuthi nxa ngifika futhi, angiyikuyekethisa.


Hihthupia omsain hiaiah jaw thupina himhim a neita ngal keia, thupina thupijawin a khuh tak jiakin. 	 Ngokuba nalokho okwakhazimuliswayo kwakungenankazimulo, uma kulinganiswa nenkazimulo lena edluleleyo.


Huaite tuh Galili gama a om laia, amah juia, a nasepsak jelte ahi uh; huan, numei dang tampi Jerusalem khuaa amah toh hohtou samte leng a om uh. 	 ababemlandela eseseGalile, bemkhonza, nabanye abesifazane abaningi abenyukela naye eJerusalema.


Hiai jiak mahin leng ka gelh ahi, bangpeuhmah thu na man uleh, na man louh uh theihchetna dingin. 	 ngokuba ngaloba futhi ngenxa yalokho, ukuze ngokuhlolwa kwenu ngazi ukuba ningabalalelayo ezintweni zonke yini.


Toupa thu tuh noumau akipanin a thang kheta ngala, Masidonia leh Akhaia gamah kia hi louin, mun chih ah Pathian lama na gindan uh a thangta hi; huan, kou bangmah ka gen uh a kiphamoh kei hi. 	 Ngokuba udumo lwezwi leNkosi lwaphuma kinina, lwafika, angisho eMakedoniya nase-Akhaya kuphela, kepha ezindaweni zonke lapho ukukholwa kwenu nguNkulunkulu kuphumele khona; ngakho asisadingi ukukhuluma lutho.


Huan, sum en jiakin juauthuin sumsinna ding nou a honzang ding uh; himahleh nidanglaia a tung ua thupuk tuh a khawl keia, a manthatna uh leng a ihmu kei hi. 	 nangokufisa bayakuthengiselana ngani ngamazwi obuqili, abakulahlwa kwabo kwamandulo akulibali nokubhujiswa kwabo akozeli.


Huan, numeiin a kisel theih louh a theihin, ling kawmin a hongpaia, a maah khupbohin a khoih san leh thakhata a damtak dan mi tengteng maah a genkhe ta. 	 Owesifazane ebona ukuthi kanakufihleka, weza ethuthumela, eziphonsa phansi phambi kwakhe, walanda phambi kwabantu bonke isisusa sokuba amthinte nokuthi usinde khona lapho.


Huchiin, Pathian mi tel, misiangthou leh deih takte bang in lainatna lungtang te, migitnate, kingaihniamna te, thunuailutnate, thuakzohnatein kivan un. 	 Ngakho-ke njengabakhethiweyo bakaNkulunkulu, abangcwele nabathandekayo, yembathani ububele benhliziyo, nesisa, nokuzithoba, nobumnene, nokubheka kade,


huai mite bel sisan suan ahi kei ua, sa deihna suan leng ahi kei ua, mihing deihna suan leng ahi sam kei ua, Pathian suan ahi jaw uhi. 	 abangazalwanga ngagazi, nantando yenyama, nantando yendoda, kodwa bazalwa nguNkulunkulu.


Huan kum sang khat a chin maa namte a khem nawn louna dingin amah tuh guamkhuk thukpi ah paih lutin a oma, huan a khaka, huan amah tuh a bilh khumta a: hiai nungin sawtlou kal tuh amah khah ding ahi. 	 yamphonsa-ke kwalasha, yamvalela phakathi, yamqinisa ngophawu ngaphezu kwakhe, ukuze angabe esadukisa izizwe, ize iphele iminyaka eyinkulungwane; emva kwalokho kumelwe ukuba athukululwe isikhashana.


A tungah, Kithoihna te, thillatte, halmanga pumpiaknate, khelhna dinga kithoihnate na deih keia, huaiahte kipahna na nei sam kei, a chi a, (huaite tuh danthu banga lat ahi a), 	 Eseshilo ngasenhla ukuthi: “Imihlatshelo, neminikelo, neminikelo yokushiswa, nemihlatshelo ngenxa yezono awuyithandanga, awuyithokozelanga,” eyona ilethwa ngokomthetho,


Huan, Chibai, Judate Kumpipa! chiin, chibai a bukta uh. 	 Aqala ukumkhulekela, athi: “Bayede, nkosi yabaJuda!”


Huan, Pathian theih a ut louh jiak un, thil kilawmloute hih dinga a deih louhlam lungsim neih phalin Pathianin a lehngatsante; 	 Nanjengalokho bengakunakanga ukumazi uNkulunkulu, uNkulunkulu wabanikela engqondweni yokunganaki ukwenza okungafanele,


Nih kaltehin hamhaihin ka oma. Pai manga Kris kianga om utna lah ka neia; nakpitakin huai a hoih zo ngala. 	 Kepha ngiphakathi kokubili; nginesifiso sokumuka ngibe noKristu, ngokuba yikhona okuhle kakhulu;


Huai zoh in Kris ahi chih kuamah hilhlou ding in nungjuite tuh a chi bikbek a. 	 Khona wabayala abafundi ukuba bangatsheli muntu ukuthi nguye onguKristu.


Huchiin, Missia gam a kheng ua, Troasi khua ah a hoh sukta uhi. 	 Badlula eMisiya, behlela eTrowa.


Na kiang ua ka thu gen jiakin tun ah leng na sianghtou khin pah uhi. 	 Nina senihlanzekile ngezwi engilikhulume kinina.


Ka nasepna uh dema om louhna ding in banglam peuhah kuamah puk lohna ding himhim ka bawl kei uhi; 	 asibekeli muntu nasinye isikhubekiso nangokukodwa, funa inkonzo yethu isolwe,


Huan, unaute aw, kei jaw Pathian thuguk nou honhilh dinga na kiang ua ka hong laiin, thu gen thupi leh pilna thupi toh hong ka hi kei hi. 	 Nami, bazalwane, ekufikeni kwami kini angifikanga ngobungcweti bokukhuluma nobokuhlakanipha, ngimemezele kini ubufakazi bukaNkulunkulu.


Huan, nang Toupa, atung in, leilung kingakna na phum khin a, Van khawngleng na khutsuak ahi; 	 nokuthi: “Wena Nkosi, ekuqaleni wabeka isisekelo somhlaba; amazulu angumsebenzi wezandla zakho.


Amahtak, ka lungtang mahmah, na kiang ah ka hon sawl kik nawnta hi. 	 engimbuyisele kuwe, yena oyinhliziyo yami,


a laikhak tengteng ah, tua thute genin. tua mahbangin a gelh hi. Huaiah tuh tuh theih hak thukte a oma, huaite tuh mi pil lou leh mi kip louten, laisiangthou dang a ngaikawi bang un a ngaikawi ua, amau leh amau kihihmannan a zang nak uhi. 	 njengalokhu nasezincwadini zonke ekhuluma kuzo ngalezo zinto, okukhona kuzo okunye okulukhuni ukuzwisiswa, okuthi abangafundile nabangaqinile bakuhlanekezela, njengalokhu benze njalo nangezinye izincwadi, kube ngukubhujiswa kwabo.


Huan, Pathian Kha Siangthou tuh hihlungkham kei un, tatna nia dingin amahah chiamteh na hi uhi. 	 Ningamdabukisi uMoya oNgcwele kaNkulunkulu enabekwa uphawu ngaye kuze kube lusuku lokuhlengwa.


Huai mi tuh Pilat kiangah a vahoh a, Jesu luang a ngen a. Huan, Pilatin pe dingin thu a pia a. 	 lo waya kuPilatu, wacela isidumbu sikaJesu. Khona uPilatu wayala ukuba anikwe sona.


Kuapeuhmahin a unau, sihna khop hi lou khelhna hihin mu leh, a nget sak ding, huchiin Pathianin a ngenmi kiangah sihna khop hi lou khelhna hihte adingin hinna a pe ding hi. Sihna khop khelhna a oma; huchi bang lamah a nget sak ding ka chi ahi kei hi. 	 Uma umuntu ebona umzalwane wakhe ona ngesono esingesiso esokufa, makacele, uyakumnika ukuphila, ekunika labo abenza isono esingesiso esokufa. Sikhona isono sokufa; angisho ukuba kucelwe ngaleso.


Abang abang hileh, na omdan uh ka theiha lungmuanga ka om theihna dingin Timothi na kiang ua honsawl pah Toupa Jesu ah ka kilamen hi. 	 Kepha ngiyethemba eNkosini uJesu ukuthuma uThimothewu kini masinyane, ukuze nami ngename nxa sengazi izindaba zenu.


Huan, huai ging a jak tak un mipi a hongkikhawm ua, mi chihin a pau uh amau pau chiatin a honjak jiak un a lungsim un a hongbuai ua. 	 kwathi kuzwakele lowo mdumo, uquqaba lwabuthana, lwaphithiza, ngokuba kwaba yilowo nalowo wabezwa bekhuluma ngolimi lwakubo.


Huan, Khamuanpa, Kha Siangthou, Pain ka mina honsawl dingpan bangkim nou honsinsak dinga, na kiangua ka gen tengteng nou a honthei khe sak nawn ding hi. 	 Kepha uMduduzi, uMoya oNgcwele, uBaba ayakumthumela egameni lami uyakunifundisa konke, anikhumbuze konke enginitshele khona.


Ahihhangin, i Toupa leh Hondampa Jesu Kris hehpihna leh theihna ah hongkhang unla. Tu leh khantawnin amah kiangah thupina om hen. Amen. 	 kepha khulani emseni nasekwazini iNkosi noMsindisi wethu uJesu Kristu. Inkazimulo mayibe kuye namanje nakuze kube lusuku lwaphakade.


Ginglou mi laka kuahiamin nou honsapa, hoh na ut ngal un, sialehphatheihna jiaka bangmah dong sese louin, a honlui peuh uh ne mai un. 	 Uma omunye kwabangakholwayo enimema, nithanda ukuya, kudleni konke okubekwa phambi kwenu, ningabuzi lutho ngenxa kanembeza.


Huchiin nang adingin a hoih dia, lei ah leng na dam sawt ding hi. 	 ukuze kube kuhle kuwe, uhlale kade emhlabeni.


Himahleh nou non zeetna u leh mihing ngaihtuahnain non zeetna utuh kei adingin thil neu chik ahi. 	 Kepha kimina kuyinto encane impela ukuba ngahlulelwe yinina noma ngokwahlulela kwabantu; yebo, nami angizahluleli.


Himahleh, Jesun, Kua hiam in jaw honkhoih ve aw, thilhihtheihna ka sung akipan a pawt chih ka theih jiakin, a chi a. 	 Kepha uJesu wathi: “Ukhona ongithintileyo, ngokuba ngizwile kuphuma amandla kimi.”


Huan, amahmahin, Kuapeuh jakna ding a bil neiin ja uheh, a chi a. 	 Wayesethi: “Onezindlebe zokuzwa makezwe.”


(Huan, dawl mun akipana a pai un leng a kisil phot kei uleh a ne ngei kei uh. Huan, thugousiah dang tampi a chin uh a om, nou, bel, taubelte sil khawng bang). 	 nanxa bevela endalini, abadli bengakahlambi; kukhona nezinye izinto eziningi abazamukeleyo ukuba bazibambe, njengokuhlanza izinkezo, nezinkamba, nezitsha zethusi —


Huan, unaute aw, kon hasuan uhi, danbangloua omte hilh unla, lungkete hasuan unla, hatloute panpih unla, mi tengteng lakah thuakzou takin om un. 	 Kepha siyaniyala, bazalwane, ukuba niluleke abangahambi ngomthetho, nithokozise abadanileyo, nisekele ababuthakathaka, nibabekezelele bonke.


Huan, Perga khua a a thu a genkhit un Attalia khua ah a hoh suk ua; 	 Sebekhulumile izwi ePherge, behlela e-Ataliya.


Khelhna latsak sem nadingin Dan a hongom behlapa; Ahihhangin khelhna a khanna peuh ah hehpihna a khang sem,Huchia, khelhnain sihnaa vai a hawm bangtaka, hehpihna inleng i Toupa Jesu Kris pansana diktatna jiaka khantawn hinna donga vai a hawm theihna dingin. 	 Kepha umthetho wangena ukuba isiphambeko sande; kodwa lapho kwavama khona isono, umusa wavama kakhulukazi,


Khovel vakna na hi uh. Tang tunga kho om selguk theih ahi kei. 	 “Nina ningukukhanya kwezwe. Umuzi owakhe entabeni ungesitheke.


Huan, huaiah sawt khop a om nung un amau honsawlte kianga pain awn dingin, 	 Sebehlale khona isikhathi, bamukiswa ngabazalwane ngokuthula, babuyela kubo ababathumileyo.


Toupa Jesu Kris hehpihna, Pathian itna, Kha Siangthou kithuahpihna na vek ua kiangah om hen. Amen. 	 Umusa weNkosi uJesu Kristu, nothando lukaNkulunkulu, nokuhlangana kukaMoya oNgcwele makube nani nonke. Amen.


A lampi uah manthatna leh gimthuakna a om a; 	 incithakalo nosizi kusezindleleni zabo,


Dan neilou Jentelten amau pianpiha dan thilte a hih un, huaiten dan neikeimahleh uh, amau leh amau danin a kinei tawm ngal ua. 	 Ngokuba nxa abezizwe abangenawo umthetho ngokwemvelo benza okomthetho, laba, bengenawo umthetho, bangumthetho wabo ngokwabo,


Huan, hiaite lou Jesu thilhih a dang tampi a om lai; huaite gelh siang vek ding hi leh, laibu gelh ding tengteng khovel ah leng tain ka gingta kei hi. 	 Kukhona nezinye izinto eziningi azenza uJesu; uma zilotshiwe zona ngazinye, ngithi nezwe lonke lingezanele izincwadi ezingalotshwa.


Huan, thumna muna ka hoh lai un, nungak kuahiam dawi aisansiam jawlin a honkituahpih a, aman tuh a aisan jiakin a pute sum tampi a muhsak jela. 	 Kwathi siya endaweni yokukhuleka, kwahlangana nathi intombazana enomoya wobungoma, eyayitholela abaniniyo inzuzo enkulu ngokubhula.


Huan, ankuanglui akikhita a kik nawn lai un, naupang Jesun Jerusalem khuaah a om san a. A nu leh pan a theikei ua, 	 Sebeziqedile izinsuku, ekubuyeni kwabo, umntwana uJesu wasala eJerusalema, abazali bakhe bengazi.


Kou leng pipute kianga chiamsa huai thuchiam a tanchin kipahhuai ka honhilh uhi; 	 “Nathi sinishumayeza ivangeli lesithembiso esenziwa kobaba


Amah tuh lungtang tengtenga, theihsiamna tengtenga, hatna tengtenga ita, eimah i kiit banga vengte it tuh pum hal thilpiak leh kithoihna tengteng sangin a hoihzo petmah chih, na gendik hilhial ngei, a chi a. 	 futhi ukuyithanda yona ngenhliziyo yonke, nangengqondo yonke, nangamandla onke, nokuthanda umakhelwane njengalokhu umuntu ezithanda yena kudlula yonke iminikelo yokushiswa nemihlatshelo.”


Amah tuh, i Pathian leh a Pa deihdanin, tulai khovel gilou tak laka a honsuahtak sak theihna dingin i khelhnate adingin amah a kipeta hi; 	 owazinikela ngenxa yezono zethu, ukuze asophule kuleli zwe elibi lamanje ngokwentando kaNkulunkulu uBaba wethu;


Keimah ah, huai tuh ka sa ah, thil hoih himhim a teng kei chih ka thei: thil hoih hih utna jaw keimah ah a om na a, thil hoih ka hihthei kei. 	 Ngokuba ngiyazi ukuthi kimi, kungukuthi enyameni yami, akuhlali okuhle; ngokuba intando ikhona kimi, kodwa ukwenza okuhle akukho,


Huan, mipite kiangah hiai gentehna agen a; Kua hiamin grep huan a bawla, a loukemte kiangah khohloh dingin a pia a, sawtpi tam dingin gam dangah a hohta a. 	 Wayeseqala ukulandisa lo mfanekiso, ethi kubantu: “Umuntu watshala isivini, wasiqashisa kubalimi, waya kwelinye izwe isikhathi eside.


Huan, a longte uh luigei ah a tolh galkai ua, bangkim pai sanin amah tuh a juita uh. 	 Sebeyilethile imikhumbi emhlabathini bashiya konke, bamlandela.


Ginglou mite toh kituak loupia hakkol po khawmin om kei un; diktatlouhna leh diktatnain bang ahia kikopna a neih uh? A hihkeileh, mial leh vakin bang ahia kithuahna a neih uh? 	 Maningaboshelwa ejokeni linye nabangakholwayo, ngokuba kunakuhlanganyela kuni ukulunga nokungalungi na? Kunabudlelwane buni ukukhanya nobumnyama na?


Huan, awin, Peter, thou inla; gou inla; ne in, honchiin, ka ja a. 	 Ngezwa izwi lithi kimi: ‘Sukuma, Petru; hlaba, udle.’


Ahihhangin huai sikhain, a lungtangin, Ka pu a hong zok kei ding e, chiin, a sikhanu, a sikhapa, na vo ta leh, nein dawnin na nakham leh. 	 Kepha uma leyo nceku ithi enhliziyweni yayo: ‘Inkosi yami ilibele ukufika,’ iqale ukushaya abafana namantombazana, idle, iphuze, idakwe,


Amah honhihhatpa ah thil tengteng ka hih thei hi. 	 Nginamandla ukwenza konke ngaye ongiqinisayo.


Huchiin, huai thil hongtung ding tengteng pel ding leh Mihing Tapa maa dingtak dinga seh na hih theihna ding uleh thahatna na neihna dingun chiklai peuhin leng thum kawmin limsak gige un, a chi a. 	 Ngakho lindani ngesikhathi sonke, nikhuleke ukuba nibe namandla okuphepha kukho konke lokhu okuyakwenzeka nawokuma phambi kweNdodana yomuntu.”


Amah a mite kiangah a honga, amah a miten a na kipahpih kei uh. 	 Weza kokwakhe, abakhe abamamukelanga.


Huchi mahbangin, tuin, Pathian in nou a honhehpihna jiak a, zahngaihna a muh theihna ding un amau leng ging lou eita ve ua. 	 kanjalo nalaba kalokhu abalalelanga, ukuze ngomusa enenzelwe wona nabo bahawukelwe manje.


tumaa thu nang honhilh uh a dik ngelngel hi chih na theihna dingin. 	 ukuze wazi ukuqiniseka kwalezo zindaba ozifundisiweyo.


hunnanungah te Pathian limsak loulam amau utna bang jela omin, nuihsanhatte a hongom ding uhi, chih na kiang ua a gendan khawng uh. 	 abasho ukuthi ngesikhathi sokugcina kuyakuba khona abahleka usulu, behamba ngezinkanuko zabo zokungamesabi uNkulunkulu.


Kei leh Pa lah pumkhat ka hi uh, chiin, a dawng a. 	 Mina noBaba simunye.”


Huan, Jesu a kikou a, Kuapeuh hon gingta tuh kei gingta ahi kei, honsawlpa gingta ahi jaw. 	 Khona uJesu wamemeza wathi: “Okholwa yimi kakholwa yimi kepha ngongithumileyo.


A khenggawpta ua, sianglou chiteng hihna lama huaihamin jautatna ah a kipumpiak uhi. 	 abathi bebuthuntu, bazinikela emanyaleni, ukuze basebenze ukungcola konke ngokuhuheka.


I sanggamnu, Phoibi, Kenkriai khuaa saptuamte nasem, 	 Ngiyamncoma kini uFebe, udadewethu oyisikhonzi sebandla laseKenikreya,


Huan, sawltak sawm leh nihte min tuh hiaite ahi: A masa penin Simon, Peter kichi leh a unau Andru te: Zebedai tapa Jakob leh a unau Johan te, 	 Amagama abaphostoli abayishumi nambili yilawa: owokuqala nguSimoni othiwa uPetru, no-Andreya umfowabo, noJakobe kaZebedewu, noJohane umfowabo,


Huan, nitaklam a honghih in, nungjui sawm leh nihte toh an a um ua. 	 Kwathi sekuhlwile, wayehlezi ekudleni nabafundi abayishumi nambili.


Huchiin na theihna jiakin mi hatlou, unau a sih sika Kris in a sih sakpa, a mangthang ding ahi. 	 Khona obuthakathaka useyabhubha ngenxa yokwazi kwakho, engumzalwane amfelayo uKristu.


Huai dan theilou mipite soplai, hamse thuak eive ua, a chi ua, a dawng uhi. 	 Kodwa lesi sixuku esingawazi umthetho siqalekisiwe.”


Kuapeuh Kha siangthou hilhial gansia jaw bangchik chiang mahin ngaihdamna a mu kei dinga, khantawn khelhna siamlouin a hongom zo ding, a chi a. 	 kepha lowo ohlambalaza uMoya oNgcwele kanakuthethelelwa naphakade, kodwa unecala lesono esingapheliyo.”


Huchii siampuliante leh Pharisaiten vaihawmte a sam khawm ua, Bangchibangin i hih ding ua? Hiai miin thillamdang tampi a hih ngala. 	 Ngalokho abapristi abakhulu nabaFarisi base bemema umphakathi, bathi: “Siyakwenze njani na? Lo muntu wenza izibonakaliso eziningi;


Huchiin naute aw, amah ah om gige un; huan, amah tuh hongkilak mahleh, a hongpaiin a mahah zum louin hangtakin i om thei ding hi.Amah tuh mi diktat ahi chih na theih uleh, mi kuapeuh diktatna hih tuh amaha suak ahi chih na thei uhi. 	 Nakalokhu, bantwanyana, hlalani kuye, ukuze, nxa ebonakala, sibe nesibindi, singabi namahloni sinyibe kuye ekubonakaleni kwakhe.


Kuapeuh na thu uh ngai khia, keimah thungaikhia ahi a; kuapeuh nou hodeih lou tuh, kei hondeih lou ahi a; kuapeuh nou honngai lou tuh kei honngai lou ahi a, kuapeuh kei honngai lou tuh, honsawlpa ngai lou ahi, a chi. 	 “Onizwayo nina uyangizwa mina; onalayo nina uyangala mina; ongalayo mina uyamala ongithumileyo.”


Huan laltutphah akipana aw thupitak ka jakin, Ngai in, Pathian biakbuk mihingte lakah a omta, huan amau lakah a teng dia, huan amau tuh a mite ahi ding ua, huan Pathian mahmahin amau a ompih dia, huan a Pathian uh ahi dia: 	 Ngase ngizwa izwi elikhulu livela esihlalweni sobukhosi, lithi: “Bheka, itabernakele likaNkulunkulu likubantu; uyakuhlala nabo, babe ngabantu bakhe, yena uNkulunkulu abe nabo,


Kuapeuh dan neiloua thil hihkhial tuh, dan louin a mangthang ding hi; huan, kuapeuhmah dan neia thil hihkhial tuh, dana vaihawmin a om ding. 	 Ngokuba bonke abonileyo bengenamthetho bayakubhubha bengenamthetho; kepha bonke abonileyo benomthetho bayakwahlulelwa ngomthetho;


Huan, aman tuh a kiang uah, Melmain nahih eive, a chi a, Huan, a sikhaten a kiangah. A hihleh, huaite va la khawm le ung hoih na sa hia? a chi ua. 	 “Wathi kuzo: ‘Lokhu kwenziwe ngumuntu oyisitha.’ “Izisebenzi zathi kuye: ‘Uthanda ukuba siye ukulubutha na?’


I Toupa Jesu Kris tul loua itte tengteng kiangah hehpihna om hen. Amen. 	 Umusa mawube nabo bonke abathanda iNkosi yethu uJesu Kristu ngokunganqamukiyo.


Kuapeuh a ngenin a mu nak a, kuapeuh a zongin a mu nak a, kuapeuh a kiu tuh honsakin a om ding. 	 Ngokuba yilowo nalowo ocelayo uyamukeliswa, nofunayo uyafumana, nongqongqothayo uyakuvulelwa.


Nasemtu, zumnading neilou, thutak thudiktaka zang, Pathian pomtak hiding a nangmah kipe ding in theihtawpsuah in kizil in. 	 Khuthalela ukuba uziveze uthembekile kuNkulunkulu, isisebenzi esingenamahloni, esiqondisa kahle izwi leqiniso.


Huan, huaite tuh vaukholhna dingin a tunguah a hongtung h; eite, hun tawp hongtunnate, honthuhilhna ding aleng gelh ahi uhi. 	 Kepha lezo zinto zabehlela bona kube yisibonelo; kulotshelwe ukusiyala thina, osekufikile kithi ukugcina kwezikhathi.


huan, kum sawmgiat leh kum li hial a methaia, aman tuh Pathian biakin pai san louin a sun a janin anngawl kawma thumin Pathian a be jel. 	 engumfelokazi waze waba neminyaka engamashumi ayisishiyagalombili nane, engasuki ethempelini, ekhonza ngokuzila nangokukhuleka ubusuku nemini.


Huan, mite tuh a kiang a hongtun un, Baptispa Johanin, Hongpai dingpa na hi hia, mi dang hungaihlailai ding ka hi uhia? chiin, na kiangah kou a honsawl, a chi ua. 	 Amadoda esefikile kuyo athi: “UJohane uMbhapathizi usithumele kuwe, ethi: ‘Wena unguye ozayo, noma sobheka omunye na?’ ”


Amau tuh, Si tak ahi, chi in, a dawng ua. 	 Nithini na?” Kepha baphendula bathi: “Ufanele ukufa.”


Ka naute aw thil na hihkhelh louhna dingun hiai thute na kiang uah ka gelh ahi. Huan, kuapeuhin thil a hihkhelh aleh, Pa kianga hon genpihpa, Jesu Kris Mi diktat i nei hi; 	 Bantwana bami, nginilobela lokhu ukuba ningoni. Kepha uma umuntu ona, sinoMmeli kuYise, uJesu Kristu olungileyo;


Sa chichih, vasa chichih, ganhing chichih tuipi a te khawizual theih ahi ngal ua, mite khawizual in a awm uhi. 	 Ngokuba yonke imvelo yezilwane, neyezinyoni, neyezikhasayo, neyeziselwandle iyathanjiswa, yebo, yathanjiswa ngemvelo yabantu;


Himahleh, nou bang chi na sa ua? Mi kuahiam in tapa nih a nei a, Khatpa kiang ah a vahoh a, Ta aw, tuni'n grep huan ah vasem ve, a chi a. 	 “Kepha nithini na? Umuntu wayenamadodana amabili; waya kweyokuqala, wathi: ‘Mntanami, hamba, uyosebenza namuhla esivinini.’


Huan, a nek a honghunin, aman an a um a, a sawltakten a umpih sam uhi. 	 Kwathi ukuba kufike isikhathi, wahlala phansi, nabaphostoli kanye naye.


Hiai tuh numei laka kihinin loute ahi ua; nungak siangthou bang ahi ua. Hiaite tuh a paina lamlama Belamnou juite ahi uhi. Pathian ading leh Belamnou adinga gah masapen hi dinga, mite laka kipana leisa ahi ua, 	 Labo yibo abangangcoliswanga yisifazane, ngokuba bayizintombi. Labo yibo abalandela iWundlu noma liyaphi. Labo bathengwa ebantwini, babe lulibo kuNkulunkulu nakulo iWundlu,


Huan, Jesun, Khua ah leng lut ken, chiin, a in ah a paisakta. 	 Wayithumela ekhaya layo, wathi: “Ungangeni emzini wabantu.”


Hi lou e, ka honhilh ahi, nou leng na kisik kei uleh huchi bangmahin na mangthang vek dinguh. 	 Ngithi kini: Qha, kepha uma ningaphenduki, niyakubhubha kanjalo nonke.


Amah ah tuh bangkim siam ahi a, vana omte, leia omte toh, muhtheihte, muhtheihlouhte toh, laltutphahte leng, thuneihnate leng; bangkim amah siam ahi, amah ading maha siam ahi. 	 ngokuba kwadalelwa kuyo konke okusezulwini nasemhlabeni, okubonwayo nokungenakubonwa, nokuba kuyizihlalo zobukhosi, nokuba kuyimibuso, nokuba kuyizikhulu, nokuba kuyiziphathimandla; konke kwadalwa ngayo, kwadalelwa yona;


itna tawpnaa tawpin chibai kibuk un, Na lak ua Krisa om peuhmahte kiang ah lemna om hen. Amen. 	 Bingelelanani ngokwanga kothando. Ukuthula makube kini nonke enikuKristu.


A theih kholhte amah Tapa bang taka om dingin a sep khol ngala, a Tapa tuh unau tampite laka ta masapen a honghih theihna dingin. 	 Ngokuba labo ayebazi ngaphambili wabamisa ngaphambili, bafane nesimo seNdodana yakhe, ukuze yona ibe yizibulo phakathi kwabazalwane abaningi;


Toupa ni tuh jana guta bangin a hongtung ding chih noumau ngeiin chiantakin na thei ngal ua, 	 ngokuba nina uqobo niyazi kahle ukuthi usuku lweNkosi luza njengesela ebusuku.


Ka kipah noumaua a om gige theihna din leh, na kipah uh a kimna dingin, hiai thu na kiang uah ka gen ahi. 	 Nginitshelile lokho ukuba ukuthokoza kwami kube kini, nokuthokoza kwenu kugcwale.


Huan, a sampa kiangah leng, Sunin hiam, janin hiam ankuang na lui chiangin, na lawmte, na unaute, na sanggamte, na inveng mihaute na sam kei ding; huchilou injaw a honsam thuk ding ua, a honthuk chitchiat kha ding uh. 	 Wathi nakommemileyo: “Uma wenza isidlo sasemini noma esakusihlwa, ungabizi abahlobo bakho, nabafowenu, nomndeni wakho, nabakhelwane bakho abacebileyo, funa nabo babuye bakumeme, kube khona ukwenanana.


Sawtlo kalnang a hawn khen tuh khantawn a amah na neih tawntung na gau ahi kha mai ding hi, 	 Ngokuba mhlawumbe kungenxa yalokho ukuba ahlukaniswe nawe isikhashana, ukuze abe ngowakho kuze kube phakade,


Ahihhangin, unaute aw, hiai ka chi ahi: hun seh a tomta; ji neite neilou banga a om theihna ding un; 	 Ngisho lokhu kodwa, bazalwane, ukuthi isikhathi sesinciphile; ngakho emva kwalokhu abanabafazi mababe njengabangenabo, nabakhalayo babe njengabangakhaliyo,


Vaihawmte leh thuneite lak a kitahlut dingdan bang, thuman dingdan bang, thilhoih chiteng hihngap dingdan bang, 	 Bakhumbuze ukuba bathobele ababusi neziphathimandla, balalele, balungele imisebenzi yonke emihle,


Vangam tahbite ka hon pe ding a, leitung ah bangpeuh na hen vanah leng hen ahi ding a leitung ah bangpeuh na phel vanah leng phel ahi ding, a chi a. 	 Ngiyakukunika izihluthulelo zombuso wezulu. Oyakukubopha emhlabeni koba kuboshiwe nasezulwini, nalokho oyakukukhulula emhlabeni koba kukhululiwe nasezulwini.”


Huchiin, mipi laka khenkhatin huai thu a jak un, Hiai jaw jawlnei hi petmah e, a chi ua. 	 Abanye besixuku sebezwa lawa mazwi bathi: “Lo ungumprofethi isibili.”


Huan, sepaih zaheutu leh a kiang a Jesu veng a omsamte'n, jinling leh thil omdante a muh un a lauta mahmah ua, Hiai mi Pathian Tapa ahi ngeingei, a chi ua. 	 Kepha induna yekhulu nababe nayo belinda uJesu sebebona ukuzamazama nalokho okwenzekileyo besaba kakhulu, bathi: “Nempela lo ube yiNdodana kaNkulunkulu.”


Huan, a dalhjakte kho teng ah a paita ua, thu tuh a gen jel uh. 	 Abahlakazekileyo base behamba, beshumayela izwi levangeli.


Himahleh, a thugen tuh a theisiam kei uh, a theihtheih louhna ding un a kisel ahi, huai thugen tanchin tuh amah a dong ngam ngal kei ua. 	 Kepha abakuzwisisanga lokho kusho, kwakusithekile kubo, ukuze bangakuqondi; besaba ukumbuza ngalokho kusho.


Huan, a lak uah leng tasam kuamah a om kei uh; gam khawng, in khawng nei peuhin a juak ua, a thil khotte uh a man a hontawi ua, sawltakte khe bul ah a koih jel uh; 	 Kwakungekho oswelayo phakathi kwabo; ngokuba bonke ababengabanikazi bamazwe noma bezindlu bathengisa ngakho, baletha imali yalokho abathengise ngakho,


Na kiit uleh, mi tengtengin ka nungjuite nahi uh chih huai ah a thei ding uh, a chi a. 	 Ngalokho bonke bayakukwazi ukuthi ningabafundi bami, uma nithandana.”


Midang jaw a jui kei ding uh, a tai mangsan zo ding uh; mi dangte aw jaw a theih louh jiakun, a chi a. 	 Kepha umfokazi azisoze zamlandela, kodwa ziyakumbalekela, ngokuba zingalazi izwi labafokazi.”


Huan, ama ua muten, dawi mat tunga thil tundan leh vok tanchin khawng amaute a nahilh ua 	 Ababekubonile babatshela ukuthi kwenzeke kanjani kowayekhwelwe ngamademoni, nangezingulube.


Himahleh, deihtak aw, hiai thu kamkhat pen mangngilh kei un, Toupa ngaihin ni khat tuh kum sang khat bang ahi, kum sang khat leng ni khat bang ahi, chih. 	 Kodwa, bathandekayo, maningakhohlwa lento inye yokuthi kuyo iNkosi usuku lunye lunjengeminyaka eyinkulungwane nokuthi iminyaka eyinkulungwane injengosuku lunye.


Toupa Jesu Kris hehpihna tuh na kha utoh om hen. Amen. 	 Umusa weNkosi uJesu Kristu mawube nomoya wenu.


Ginna in Paikan Ankuangluina leh sisan thehna a bawl a, ta masa hihmangthangpan amaute a khoih louhna ding in. 	 Ngokukholwa wamisa iPhasika nokufafaza ngegazi, ukuze umbhubhisi angathinti amazibulo abo.


Huan thu tampi a donga; himahleh bangmahin a dawng tuan kei hi. 	 Wambuza ngamazwi amaningi, kepha yena kamphendulanga ngalutho.


himaleh, hiai jiakin ahi zangaihna ka na muh: Jesu Kris in a dohzohna kim akhialpen keimaha a latsak theihna ding ahi, huai tuh tubansiah khantawna hinna muhna dinga Amah hon gingta ding-te adia etsakna hi ding in. 	 kepha ngahawukelwa ngalokhu ukuze uJesu Kristu abonakalise kimi engingesikhulu konke ukubekezela kwakhe, ngibe yisibonelo kwabazakukholwa nguye, baze babe nokuphila okuphakade.


Aman tuh I thilhihte bang hilou in, amah seh leh ama hehpihna bang zaw in a hon hondam a, sapna siangthou in a hon sam hi; huai hehpihna tuh leilung pianma a Kris Jesu-a a honpiak a hita. 	 owasisindisa, wasibiza ngobizo olungcwele, kungengokwemisebenzi yethu kepha ngokwelakhe icebo nomusa, esawuphiwa kuKristu Jesu zingakabikho izikhathi,


Himahleh, ngen taleng, bangchin ahia laisiangthou- hichi bang a a hong om ding- a tun theih ding? a chi a. 	 Pho-ke ingagcwaliseka kanjani imibhalo yokuthi kumelwe ukuba kube njalo na?”


Nang, Judia gama Bethlehem aw, Judia khopite lakah na neupen kei hial, Na sung akipana ukpa hongsuak ding ahi ngala, ka mi Israelte vengpa dingin, chih, a chi ua 	 “ ‘Nawe Betlehema, lizwe lakwaJuda, kawusiye omncane nakanye kubabusi bakwaJuda, ngokuba kuyakuvela kuwe umbusi oyakwalusa isizwe sami u-Israyeli.’ ”


Huan huai gamsa om khina, hua om lou, amah mah tuh a giatna ahia, himahleh sagihte laka tel ahi; huan manthatna ah a pai ding hi. 	 Nesilo esasikhona, kepha esingasekho, singesesishiyagalombili, sikuwo ayisikhombisa, siya ekubhujisweni.


Huan, Toupa Kris a muh masiah jaw a si kei ding chih Kha Siangthouin a na thei sak him ahi. 	 Kwakubonakalisiwe kuye ngoMoya oNgcwele ukuthi akayikubona ukufa engakamboni uKristu weNkosi.


Huan, aman, a kiangah, Tanu, na ginna dampih hi chia, khamuangtakin pai in, a chi a. 	 Wayesethi kuye: “Ndodakazi, ukukholwa kwakho kukusindisile; hamba, ube nokuthula.”


Himahleh, Kris vualzohnaa honpi jelpa leh, koutea mun chiha amah theihna gimnamtui theisakpa Pathian kiangah kipahthu om hen. 	 Kodwa makabongwe uNkulunkulu osihola njalo odwendweni lokunqoba kuKristu nobonakalisa ngathi iphunga lokwazi kwakhe ezindaweni zonke;


Na kiang ua thu tampi gen ding ka neih jiakin lai lah laituia gelh ka ut keia; na kipahna uh a kim thiehna dingin na kiang ua honga, kimatuaha kihou ka lamen jaw hi.Na sanggam nu tel tate un chibai a honbuk uhi. Amen. 	 Nginokuningi kokunilobela, angithandanga ukukuloba ngephepha noyinki, kodwa ngiyethemba ukuza kini, ngikhulume nani umlomo nomlomo, ukuze ukuthokoza kwethu kuphelele.


huan, anek hunin, ami sapte kiangah, Hong ua, tuin bangkim manta, chi dingin a sikha a sawla. 	 Ngesikhathi sedili wathuma inceku yakhe ukuba isho kwabamenyiweyo ukuthi: ‘Zanini, ngokuba sekulungisiwe konke.’


Aman tuh mi tengteng hotdama om ding leh thutak thei dingin a deih hi. 	 othanda ukuba abantu bonke basindiswe, bafinyelele ekulazini iqiniso.


Huan, aman, Huai mihing jaw ka theikei, chi in, hamsia kiloh in a kichiamta a. Huan, ak a khuangpahta ngal a.Huan, Peter in Jesu'n, Ak a khuan ma in nang thumvei non kitheihmohbawl ding, a chih thu a theithak nawnta a. Huan, a pawt a, a kap huphup hi. 	 Khona waqala ukuthuka nokufunga, wathi: “Angimazi lowo muntu.” Masinyane lase likhala iqhude.


A mansakpa ding a thei ngala; huaijiakin, Na vek un na siang kei uh, a chi ahi. 	 Ngokuba emazi obezakumkhaphela kungalokho athi: “Anigezekile nonke.”


Hinna Siampa tuh na that ua; himahleh Pathianin amah misi laka pat a kaithou nawna; huai theihpihte ka hi uhi. 	 nayibulala iNkosi yokuphila ayivusayo uNkulunkulu kwabafileyo, esingofakazi bakho thina.


Huan angelin gim namtui halna dangkaeng bel a la a; huai tuh maitama meiin a hihdima, huan leitungah a paikheta a: huan van gingte leh khophia te leh jinlingte a hongomta hi. 	 Ingelosi yayisithabatha isitsha sempepho, yasigcwalisa ngomlilo wase-altare, yasiphonsa emhlabeni; kwase kuba khona ukuduma, namazwi, nemibani, nokuzamazama komhlaba.


huan, in tunga om kum kei heh; a ina banghiam om tuh dingin zong lut sam kei heh; 	 ophezu kwendlu angehli, angangeni ukuyothatha utho endlini yakhe,


Jesun a dawnga, Huai aw keia dia hongsuak ahi kei, noumaua ding ahi jaw. 	 UJesu waphendula wathi: “Leli zwi alizanga ngenxa yami kepha ngenxa yenu.


Mipi a khen tampiten bel amah a gingta ua, Kris a hongtun hun chiangin, hiai mi hih sanga tam jaw thillamdang a honhih dia hia? a chi uh. 	 Kepha esixukwini abaningi bakholwa nguye, bathi: “UKristu, nxa esefikile, uyakwenza izibonakaliso eziningi kunalezo azenzileyo lona na?”


Huan, Peterin, ngai in, kou ka in uh leh lou pai sanin kon jui ua, a chi a. 	 Wayesethi uPetru: “Bheka, thina sishiye okwethu, sakulandela.”


Huan, aman, Kuamah honhilhchet louhin bangchin ka thei dia? a chi a. Huan, a kianga tu paisuak dingin Philip tuh achialta a. 	 Yona yathi: “Ngingakwazi kanjani, uma kungekho ongiholayo na?” Yamnxusa uFiliphu ukuba akhwele ahlale nayo.


Na lak uah kuan ahia gilou lamah siamlouh hontan thei om? Thutak ka genin leng nou bang achia hon gingta lou? 	 Ngumuphi kini ongangilahla ngesono na? Uma ngikhuluma iqiniso, anikholwa yimi ngani na?


Huaite tuh phunhatte leh ngohhatte ahi ua, amau utna bengjel in a om ua, a kamte khawng un leng kiotsakna thu a gen gawpgawp a, punna deih manin i a deih uhi. 	 Yilabo abakhononayo nabasolayo, behamba ngezinkanuko zabo, umlomo wabo ukhuluma uwangala, betusa ubuso ngenxa yenzuzo.


Himahleh in thupi ah tuh tuium belsuan dangkaeng leh dangka a bawlte kia a om kei a, sing leh bellei a bawlte bangleng a om hi; khenkhatte manphataka a zat a om a, khenkhatte tuh manphalou tak a zat leng a om sam hi. 	 Kepha endlini enkulu akukho izitsha zegolide nezesiliva kuphela kodwa nezemithi nezebumba, ezinye ezihloniphekayo, ezinye ezingahloniphekiyo;


Huan, a vek un thu khat satin paulam a nei chiat ua. A masapenin, a kiangah, Lou ka leita a, a en dia ka hoh kipha moh hi; honhehpih inla, hon na ngai siam heh, a chi a. 	 “Kepha bonke baqala ukuzilandulela ngazwi linye; owokuqala wathi kuye: ‘Ngithengile insimu, kuswelekile ukuba ngiye ngiyibone; ngiyakuncenga, mawungilandulele.’


Huan, neukha in malam ah a vapai zek a, khupboh in, Ka Pa aw, a hihtheih leh hiai nou in hon pel mahmah heh; a hihhang in keimah thu hilou in, nangmah thuthu hijaw heh, chi in, a thum a. 	 Waqhubeka ingcosana, wawa ngobuso bakhe, wakhuleka wathi: “Baba, uma kungenzeka, akudlule kimi lesi sitsha; nokho kungabi njengokuba ngithanda mina, kodwa njengokuba uthanda wena.”


Hiai tuh siam louhna ahi, vak khovel ah a honga, himahleh min vak sangin mial a it jaw uh, a thilhihte uh a gitlouh jiakin. 	 Ukwahlulela kuyilokhu ukuba ukukhanya kufikile ezweni, kepha abantu bathanda ubumnyama kunokukhanya, ngokuba imisebenzi yabo ibimibi.


Kuapeuh jakna dinga bil neiin, ja hen, a chi a. 	 Uma ekhona onezindlebe zokuzwa, makezwe.”


Huan, Korneliain, Ni li ahita, tu hun bangtanin, ka in ah, dak kuana hun thumna ah ka thuma; huan, ngai in, puan vaktak silhin mi khat ka maah a hong dinga, 	 UKorneliyu wathi: “Ngezinsuku ezine ezidlule ngaleli hora bengenza umkhuleko wehora lesishiyagalolunye endlini yami; bheka, indoda eyembethe ingubo ekhazimulayo yema phambi kwami,


Huan, aman a kiang uah, Na gin tawm ziak un. Chihtaktakin ka hon hilh ahi, ankam tang malkhat bang ginna na neih uleh, hiai tang kiang ah, Hiai a kipan in hua pam ah va kisuan in, na chi ding ua, a kisuan mai ding; nou ding in hihtheihlouh himhim bangmah a omkei ding, a chi a. 	 Wayesethi kubo: “Kungenxa yokukholwa kwenu okuncane. Ngokuba ngiqinisile ngithi kini: Uma ninokukholwa njengembewu yesinaphi, niyakuthi kule ntaba: ‘Suka lapha, uye laphaya,’ iyakusuka; akukho okuyakunahlula.


Abraham ka pu uh ahi, chiin, kingaihtuah kei un, Pathianin hiai suangte khawng Abraham suantein a dingsak thei hi, ka honchi ahi. 	 Ningacabangi ukuba ningasho phakathi kwenu ukuthi: ‘Sinobaba u-Abrahama;’ ngokuba ngithi kini: UNkulunkulu angamvusela u-Abrahama abantwana kulawa matshe.


Huan gamsa ding leitunga kipata hongpawt khe tou ka muta a; huan belamnou bangin ki nih a neia, dragon bangin thu a gen hi. 	 Ngase ngibona esinye isilo siphuma emhlabeni, sinezimpondo ezimbili ezifana nezewundlu, kepha sikhuluma njengodrako.


Paula, Kris Jesu hentapa leh, I unaupa Timothi in. Ka deihtak leh ka sepgimpih uh Philemon kiang ah, 	 UPawulu, isiboshwa sikaKristu Jesu, noThimothewu umzalwane kuFilemoni, isithandwa sethu nesisebenzi kanye nathi,


Hiai thu khawng kumpipan a thei vo-oi, a kiangah leng lau louin ka gen hi; hiai thil khawng bangmah a kiangah im ahi kei chih diktakin ka thei hi; hiaite, inning peuha hih ahi ngal keia. 	 Ngokuba inkosi engikhuluma kuyo ngesibindi iyazi ngalezi zinto, ngokuba angikholwa ukuthi kukhona utho lwalokhu olufihlekile kuyo; ngokuba lokhu akwenziwanga engosini.


Tunggikna masapen tuh a beita a ngaiin, tunggikna nih tunung chiangin a hongtung nalai ding hi. 	 UMaye wokuqala udlulile; bheka, kuseza oMaye ababili ngasemva kwalokho.


Huchiin, grep gui kemmi kiangah, Ngai in, kum thum sung hiai thei kung ah a gah ka va zong jela, khatleng ka mu kei; phuk in; bangdia mun dala om nilouh ahia? a chi a. 	 Wayesethi kuso isisebenzi sesivini: ‘Bheka, sekuyiminyaka emithathu ngiza ngifuna isithelo kulo mkhiwane, ngingasifumani; wunqume; yini ukuba uyone futhi inhlabathi?’


Huaijiakin, thil bangkim min na tung ua a hih ua na deih ding bang uh, mi tungah leng hih sam un; huaituh dan thu leh jawlneite thu ahi him ahi. 	 Ngakho-ke konke nokungakanani enifuna ukuba abantu bakwenze kini, kwenzeni nani kanjalo kubo; ngokuba lokhu kungumthetho nabaprofethi.


Huchuun nou jaw hichibangin thum un: Ka Pa uh vana om. na min ki zahtak hen. 	 Ngakho-ke anokhuleka kanje, nithi: “ ‘Baba wethu osezulwini, malingcweliswe igama lakho;


Huan, a vek un lamdang a sa mahmah ua, Hiai bang thu ahia le? Thu neitak leh thilhihthei takin dawi ninte thu a pia a, a pawt uh, chiin, a kihou ua. 	 Behlelwa ngukwesaba bonke, bakhuluma bodwa, bathi: “Yizwi lini leli lokuba ayale omoya abangcolileyo ngegunya nangamandla, baphume?”


Aman bel, Na thu gen ka theikei hial, chi in, a vek ua ma ah a kitheihmohbawl a. 	 Kodwa waphika phambi kwabo bonke, wathi: “Angikwazi lokhu okushoyo.”


sia leh pha theihna sianga ginna thuguk kemmi ahi zaw ding ahi. 	 ephethe imfihlakalo yokukholwa kunembeza omhlophe.


Adam ah mi tengteng a si mahbang un, Kris ah mi tengteng hihhinin leng a om ding uhi. 	 Ngokuba njengalokhu ku-Adamu bonke bayafa, ngokunjalo futhi kuKristu bonke bayakuphiliswa.


Himahleh, huai sikha tuh a paikhia a, a sikha hihpihte lak a khat a makhai za ba a vamu a; huan, amah a man a, Na bat hon pia in, chi in a gawl a mek a. 	 “Kepha kwathi isiphuma leyo nceku, yafumana enye yezinceku ezikanye nayo enecala kuyo lawodenariyu abayikhulu, yayibamba, yayiklinya, yathi: ‘Khokha icala lakho.’


Huan, ngaiin, laigelhmi kuatehiam a kingaihtuah ua, Hiai miin Pathian a gensia, chiin. 	 Bheka, abathile kubabhali bathi phakathi kwabo: “Lo uyahlambalaza.”


Himahleh, amah Juda mi ahi chih a theihtak un, dakkal nih khawng, aw kituak takin, Ephesa khua a Diana thupitak ahi, chi ngenin a kikoukou uh. 	 Kwathi ukuba bezwe ukuthi ungumJuda, bamemeza bonke ngazwi linye kwangathi amahora amabili, bathi: “Mkhulu uDiyana wabase-Efesu.”


Tua mite sawltakte maah a dingsak ua: huan, amau a thum ua, a tunguah a khut uh a koih uh. 	 babamisa phambi kwabaphostoli; bakhuleka, babeka izandla phezu kwabo.


A dak ualeh, suang tuh khuk khiaksain a muta ua, a lian mahmah ngala. 	 Bathi ukubheka, babona ukuthi itshe seligingqiwe; ngokuba lalilikhulu kakhulu.


Toupa leh Hondampa Jesu Kris a theih jiak ua khovel thanghuainate a taikhiak san nung ua, huai maha a tan nawn ua, zoha a om nawn phing ua leh, a omdan nanung uh tuh amasa sangin a honghoihta kei jaw ahi ding hi. 	 Ngokuba uma bebuye bahilelwe, bahlulwe yikho, sebebalekele ukungcola kwezwe ngokuyazi iNkosi noMsindisi uJesu Kristu, khona ukugcina kwabo kubi kunokuqala.


Deihtakte aw, tua na kiang ua ka gelh laikhak nihna ahi a. huaite gel ah nou theihkhiakthak nawnnain na lungsim siang uh ka tokthou hi. 	 Le ncwadi, bathandekayo, isingeyesibili enginilobele yona, engivusa ngazo ingqondo yenu emhlophe ngokunikhumbuza,


Nou Pharisai mittaw, nou leh kuang sunglam hihsiang masa un, a polam leng a hong sian theihna ding in. 	 Mfarisi oyimpumputhe, hlanza kuqala ingaphakathi lenkezo, ukuze kuhlanzeke nengaphandle layo.


Upain numei hoih tel leh a tate amau chihtakpeta ka itte kiangah; kei mah kia ka hi keia, thutak thei peuhmahte leng ahi uhi; 	 Ilunga kuyo inkosikazi ekhethiweyo nabantwana bayo, engibathanda ngeqiniso, kungeyimi ngedwa kodwa nabo bonke abalaziyo iqiniso,


Himahleh, diktatna jiaka na thuakta bang na hih uleh, na hampha ding uhi. A kihtakhuaina uh kihta kei un; 	 Kepha noma nihlupheka ngenxa yokulunga, nibusisiwe. Ningesabi ukwesabisa kwabo, ningakhathazeki,


Babulon lama sala a pi lai un Josiain Jekonia leh a unaute a suang. 	 uJosiya wazala uJekoniya nabafowabo ngesikhathi sokuthunjelwa eBabiloni.


Nite, khate, hunte, kumte na tang jel ua. 	 Nigcina izinsuku, nezinyanga, nezikhathi, neminyaka.


himahleh, bangchin ahia tua honmuh theih tak chih ka theikei uh, a mit hihvakpa leng ka thei sam kei uh; amah dong un; piching a hina; amah thu aman gen leh ake, a chi ua, a dawng uh. 	 kepha ukuthi usebona kanjani kalokhu asazi, nokuthi ngubani ovule amehlo akhe asazi; mbuzeni yena, usekhulile, uzozikhulumela yena.”


Johanin tuiin a baptis jela, himahleh, ni sawt lou chikin Kha Siangthoua baptisin na om ding uh, a chi a. 	 Ngokuba uJohane wayebhapathiza ngamanzi, kepha nina nizakubhapathizwa ngoMoya oNgcwele kungakadluli izinsuku eziningi.”


Huchiin Pathian muanna, lungsim himhima theihzoh vuallouhin Kris Jesu ah na lungtang uh leh na ngaihtuahnate uh a honkep sak ngeingei ding hi. 	 Ukuthula kukaNkulunkulu okudlula ukuqonda konke kuyakulondoloza izinhliziyo zenu nemicabango yenu kuKristu Jesu.


Asain Jehosaphet a suanga Jehosaphetin Jeram a suanga, Jeramin Uzzia a suanga 	 u-Asafa wazala uJosafati, uJosafati wazala uJoramu, uJoramu wazala u-Oziya;


Huchibang in tuma lam a numei siangthou Pathian gingtate leng amau pasalte thuthu a om in a kivan ngei jel ua. 	 Ngokuba kade babezihlobisa kanjalo abesifazane abangcwele abamethembayo uNkulunkulu, bethobela amadoda abo,


Huan ni thum leh a kimkhat nungin, Pathian akipanin hinna hatna tuh amau ah a honglutta a, huan amau tuh a khe un a dingta ua; huan amau mu tengteng tungah nakpia launa a hongomta hi. 	 Kwathi emva kwalezo zinsuku ezintathu nenxenye umoya wokuphila ovela kuNkulunkulu wangena kubo; base bema ngezinyawo zabo, nabababonayo behlelwa ngukwesaba okukhulu.


Huan a luang utuh kho thupi kholak ah a oma, huai tuh kha lam thu ah Sodom leh Aigupta huailai maha Toupa uh kilupa a omna tuh ahi. 	 Nezidumbu zabo ziyakusala ezitaladini zomuzi omkhulu othiwa ngokomoya iSodoma neGibithe, lapho neNkosi yabo yabethelwa khona.


Chihtaktakin ka honhilh ahi, Kuapeuh Pathian gam naupang neuin a kipahpih banga kipahpih lou tuh a sungah alut keihial ding, a chi a. 	 Ngiqinisile ngithi kini: Yilowo nalowo ongamukeli umbuso kaNkulunkulu njengomntwana kasoze angena kuwo.”


Huan, aman, a kiang uah, Kris David tapa ahi chih bangchidana chi thei uh ahia? 	 Wayesethi kubo: “Basho kanjani ukuthi uKristu uyindodana kaDavide na?


Jawlneite tengteng leh dan thuin Johan a hongom tanphain a na gen khol jel uh ahi. 	 Ngokuba abaprofethi bonke nomthetho baprofetha, kwaze kwafika uJohane.


Huchiin, a mit muh un a thou paha, a lupna a la a, Pathian phat kawmkawmin a in ah a paita. 	 Wasukuma khona lapho phambi kwabo, wathabatha lokho abelele kukho, wamuka waya endlini yakhe emdumisa uNkulunkulu.


Huan, hiaiah leng na min lou peuhmah henna dingin siampu lalte kianga kipanin thu a mu a, a chi a, a dawng a. 	 nalapha unamandla avela kubapristi abakhulu okubopha bonke abakhuleka egameni lakho.”


Ka kha leng ka Hondampa Pathian tungah a kipak mahmaha. 	 nomoya wami uyathokoza kuNkulunkulu, uMsindisi wami,


Huaijiakin Kris Jesu, Toupa tuh na kipahpih bang un, amah ah om un. 	 Ngakho-ke njengalokho nimamukele uKristu Jesu iNkosi, hambani nikuye,


Kuamahin uain thak savun uain-thawl luiah a thun ngei kei uh; huchilou injaw savun thawlte a puak kek dia, uain, tuh a bo dia, savun-thawl leng a hongse ding; huaijiakin uain thak tuh savun uainthawl thakah a thun jaw ua, huchiin hoihtakin a om tuaktuak, a chi a. 	 Akuthelwa futhi iwayini elisha ezimvabeni ezindala, funa izimvaba ziqhume, newayini lichitheke, nezimvaba zonakale. Kodwa iwayini elisha balithela ezimvabeni ezintsha, kulondeke kokubili.”


Huan, amau, Toupan a deih ahi, a chi ua. 	 Bathi: “INkosi iyalidinga.”


Himahleh, amau tuh a hing nawna, muh leng a mu chih a za na ua, a gingta tuan kei uh. 	 Kwathi bona sebezwile ukuthi uyaphila nokuthi uboniwe nguye, abaze bakholwa.


Huaijiakin, huai thilte theiin, thutak na kiang ua om na kipna uah, huai thilte tuh nou hontheihpih dingin ka mansa gige ding hi. 	 Ngakho-ke ngiyakuba yilokhu nginikhumbuza njalo ngalezo zinto, nakuba nizazi, nime niqinile eqinisweni elikhona.


Jentelte kithoihna, Pathian lakah hi louin dawite lakah a kithoih uh ahi chih, ka gen jaw ahi; nou jaw dawite na kikoppih uh hondeih lou ka hi. 	 Kodwa ngithi: Lokho okuhlatshwa ngabezizwe bakuhlabela amademoni, kabakuhlabeli uNkulunkulu. Kepha angithandi ukuba nibe nenhlanganyelo namademoni.


bawngnou thau tak honla unla; gou un, i ne ding ua, nopbawlin i om ding uh; 	 nilethe ithole elikhuluphalisiweyo, nilihlabe, sidle, sijabule;


Thupina leh pahtawi louhna, min-gensiat leh mingenhoihna ah leng; 	 ngodumo nangehlazo, ngokuhletshwa nangokutuswa, njengabakhohlisi kanti singabeqiniso,


Siampu Lianpen kiangah a hoha, Damaska khua a kikhopna in tengtenga mite kianga piak dingin lai a ngena, Lama mi kuapeuh a muh leh, numei leng, pasal leng, Jerusalem khuaa hensa a a honpi theihna dingin. 	 wacela kuye izincwadi zokuya eDamaseku emasinagogeni, kuze kuthi uma efumana abantu baleyo Ndlela, abesilisa nabesifazane, abayise eJerusalema beboshiwe.


Huan, jingin Pathian biakin ah a lut nawna, mi tengteng a kiangah a hongpai ua; huan, amah a tu a, amau thu a hilh a. 	 Ekuseni kakhulu wabuye weza ethempelini; abantu bonke beza kuye; wayesehlala phansi, wabafundisa.


Huan, Agrippain, Festa kiangah, hiai min Kaisar kianga tut ding na nachi keileh, pawt mai ding hiven, a chi a. 	 Kepha u-Agripha wathi kuFestu: “Lo muntu ngabe ekhululiwe, uma ebengalidluliselanga kuKesari.”


Huchi a hih jiakin, ka unau it leh ngaih, ka kipahna leh ka lallukhute aw, Toupa ah kip takin ding un, ka itte aw. 	 Ngalokho, bazalwane bami abathandekayo nabalangazelelwayo, ntokozo yami nomqhele wami, yimani niqinile kanjalo eNkosini, bathandwa.


Huan, a kiangah a tapain, Pa, vana tungah leh nangmah mitmuhin thil ka hihkhial; na tapaa seh tak ka hita kei, a chi a. 	 “Indodana yayisithi kuye: ‘Baba, ngonile kulo izulu naphambi kwakho; angisafanele ukuthiwa indodana yakho.’


Huchiin, tunah, Toupa, a honvau dan uh ngaiin; na sikhate kiangah na thu hangsantaka gen theihna pia in, 	 Manje-ke, Nkosi, bheka ukusongela kwabo, unike izinceku zakho ukuba zikhulume izwi lakho ngaso sonke isibindi


Huan, Jesun, a kiang uah, Jawlnei jaw amah kholam ah, amah behte lakah, amah in kia loungal ah pahtawi louhin a om ngei kei, a chi a. 	 Wayesethi kubo uJesu: “Umprofethi kadelelwa ngaphandle kwasezweni lakubo, nasezihlotsheni zakhe, nasendlini yakwabo.”


Huaijiakin, Pute aw, khamuangtakin om un, Pathian ka gingta hi, honhilh bangbangin a om ding. 	 Ngalokho yimani isibindi, madoda; ngokuba ngiyakholwa nguNkulunkulu ukuthi kuzakuba njengalokho kukhulunyiwe kimi.


Na theih mah bangun, Pain amah tate tunga ahih banga hasuan leh khamuanin nou kontheisak uh, 	 njengokuba nazi ukuthi saniphatha abanye ngabanye njengoyise ephatha abantwana bakhe,


Kris na hih leh honhilh in, a chi ua. Huan, aman, a kiang uah: Honhilh mahleng na ging kei ding uh; 	 bathi: “Uma unguKristu, sitshele.” Wathi kubo: “Uma nginitshela, anisoze nakholwa;


Na melmate na khepek ngakna dia ka bawl masiah, a chi, a chi jaw hi. 	 ngize ngibeke izitha zakho zibe yisenabelo sezinyawo zakho.” ’


Babulon khuaa om noumau banga telnun chibai a honbuk ahi; huchibangmahin ka tapa Markain leng chibai a honbuk ahi.itna tawpnaa tawpin chibai kibuk un, Na lak ua Krisa om peuhmahte kiang ah lemna om hen. Amen. 	 Liyakhonza kini ibandla elikhethiweyo, kanye nani eliseBabiloni, noMarku indodana yami.


Himahleh, unaute aw, ka hawnngen hi, hasawtna thu ngai thei teitei un; na kiang uah thu tawmchik ka gelh ngal ua, 	 Ngiyaniyala, bazalwane, lamukeleni kahle izwi lokuyala, ngokuba nginilobele ngokufushane.