A thu leng noumau ah na pai kei uh, a sawlpa na gintak louh jiakun. 	 Nezwi lakhe aninalo elihleziyo phakathi kwenu, ngokuba amthumileyo yena lowo anikholwa nguye.


A pa hun seh a hongtun masiah a donpate leh a kempate nuaiah a om jaw hi. 	 kodwa iphansi kwabaphathi nababonisi, kuze kube yisikhathi esamiswa nguyise ngaphambili.


Himahleh, tunah leng khamuangtaka om dingin kon hasuan ahi; na lak uah kuamahin henna na mangsak kei ding uh, long jaw a mangthang ding. 	 Kepha manje senginiluleka ukuba nime isibindi, ngokuba akuyikufa muntu kini, umkhumbi kuphela.


Sih kihtak jiaka damsunga sikha a om tengtengte tuh a suahtak sak theihna dingin. 	 abakhulule bonke labo abathi ngokwesaba ukufa ekuhambeni kwabo konke babeboshelwe ebugqileni.


Huan, Jesun a en vialviala, a nungjuite kiangah, Sum haute Pathian gama lut haksat tuak namai e, a chi a. 	 UJesu waqalaza, wathi kubafundi bakhe: “Kulukhuni kangakanani kwabanomnotho ukungena embusweni kaNkulunkulu.”


Huan, dawi ninin amah engbawla ngaihtaka kikouin a sunga kipan a hongpawt ta a. 	 Umoya ongcolileyo wamhlukumeza, wakhala ngezwi elikhulu, waphuma kuye.


Na Pa un mi a hehpih bangin mi hehpih sam un. 	 Yibani nesihawu, njengokuba uYihlo enesihawu.


Huan, unauten ajan ajanin Beria khua ah Paula leh Sila a hohsak pah uh; huailai a vatun un Judate kikhopna in ah a lut ua. 	 Kepha abazalwane bamukisa oPawulu noSila masinyane ebusuku ukuba baye eBereya; bona sebefikile khona bangena esinagogeni labaJuda.


Nou adinga thum gigein Pathian i Toupa Jesu Kris Pa kiangah kipahthu ka gen uhi, 	 Simbonga njalonjalo uNkulunkulu uYise weNkosi yethu uJesu Kristu, nxa sinikhulekela,


itan ah tuh launa himhim a om kei, itan kimin lauhna a delhkhe zo jel hi, lauhna in gawtna hon-ngaihtuahsak; a laumi tuh itna ah a kim tadih kei ahi. 	 Akukho ukwesaba othandweni, kepha uthando olupheleleyo luyaxosha ukwesaba, ngokuba ukwesaba kunesijeziso, nowesabayo akaphelele othandweni.


Krisin huai thil thuakin a thupinaa a lut ding him ahi ka hia? a chi a. 	 UKristu ubengamelwe yini ukuhlupheka ngalokho, aze angene enkazimulweni yakhe na?”


Abang abang hileh, a thuhilhna uah mihing thupiak a hilh ziak un a hon biak uh a thawn mai ahi, chiin, a chi a, a dawng a. 	 kodwa bangikhonza ngeze befundisa izifundiso eziyimiyalo yabantu.’ ”


Tuin bel, mi siangthoute nasem dingin Jerusalem khua ah ka hoh tadih dinga. 	 kepha manje ngisaya eJerusalema ngiyokhonza abangcwele.


Eileng nidanglai in haitakte, thumangloute, khema omte, utna leh kipahna chiteng semte, gilou leh hazat hat a omte, kihhuaite, kihawtuahte ihi ngal ua, 	 Ngokuba nathi kade sasiyiziwula, abangalaleliyo, abadukiswayo, sikhonza izinkanuko nokutamasa okuyizinhlobonhlobo, sihlezi ebubini nangomhawu, sizondekile sizondana.


Nou tua vahte aw, na tung uh a gik e; na gil uh hongkial ding ahi ngal a. Nou tua nuite aw; na tung uh a gik e; lungkhama kap ding na hi ngal ua; 	 Maye kinina basuthiyo kalokhu, ngokuba niyakulamba! Maye kinina bahlekayo kalokhu, ngokuba niyakulila, nikhale!


Ka thu honhilh sawn Toupa kianga kipana ka muh ahi a, huchia Toupa Jesun matsaka a om jana, tanghou a laka, 	 Ngokuba mina ngakwamukela eNkosini lokho, nenganinika khona, ukuthi: INkosi uJesu, ngalobo busuku akhashelwa ngabo wathabatha isinkwa,


A khutin phazah a tawia, a phual a jap siang sipsip ding a, buhpang ah a buh a sung ding, a si bel mei mit theilouin a hal mang ding, a chi a. 	 ombenge yakhe yokwela isesandleni sakhe; uzakushanelisisa isibuya sakhe, abuthele amabele enqolobaneni yakhe; kepha amakhoba uzakuwashisa ngomlilo ongacimekiyo.”


A honhihhatpa Kris Jesu I Toupa kiangah kipahthu ka gen hi, muanhuai a honsak a, a nasempa dia a hon chih tak jiakin; 	 Ngiyambonga owangenzela amandla, uKristu Jesu iNkosi yethu, ngokuba wathi ngikholekile, engimisa enkonzweni,


Kuapeuh a kros pua honjui lou tuh ka mi hi tak ahi kei. 	 nongathabathi isiphambano sakhe, angilandele, kangifanele.


Huan, Peterin, a kiang uah, Na khelhnate uh ngaihdamna dingin lungsim khek unla, Jesu Kris minin baptisma tang chiat un; huchiin, Kha Siangthou piak na tan ding uh. 	 UPetru wayesethi: “Phendukani, yilowo nalowo abhapathizwe egameni likaJesu Kristu kukho ukuthethelelwa kwezono zenu; khona niyakwamukeliswa isiphiwo sikaMoya oNgcwele.


Huan a khut a khoihsaka, a khosik tuh a daita; huan, a thoua a na a sep sakta a. 	 Waphatha isandla sakhe, umkhuhlane wamyeka; wavuka, wamkhonza.


Na lungtangte uh hihkhamuangin, thil hihhoih leh thugen chiteng ah hihkip hen. 	 makaduduze izinhliziyo zenu, aniqinise emisebenzini yonke nasemazwini onke amahle.


Zebedai tapa Jakob leh Jakob unau Johan, huai mite tuh Baonerges a chih te bang, huai tuh vanging tapate chihna ahi. 	 noJakobe kaZebedewu, noJohane umfowabo kaJakobe; laba wabaqamba igama lokuthi oBowanergesi okungukuthi amadodana okuduma;


Siamthak nawnna lou jaw, zeksum chih bangmah ahi keia, zeksumlouh leng bangmah ahi sam kei hi. 	 Ngokuba nakusoka nakungasoki akulutho, isidalwa esisha kuphela.


Huaijiakin I lau ding uh, huchilouin jaw a khawlna a lutna thuchiam om lai napiin, na lak ua kuapeuh leng chinglou bangin na om kha zenzen ding uhi. 	 Ngakho-ke masesabe ukuba, kuthi kusekhona isithembiso sokungena ekuphumuleni kwakhe, kungabikho noyedwa kini obonakala esele emuva.


Huan, angelin a dawnga, a kiangah, Gabriel, Pathian maa ding jel ka hia; nang houpih ding leh, huai thu hoih honhilh dinga sawl ka hi. 	 Ingelosi yaphendula, yathi kuye: “NginguGabriyeli mina, omiyo phambi kukaNkulunkulu; ngithunyiwe ukuba ngikhulume kuwe, ngikubikele lezi zindaba ezinhle.


Huan, Festain a vaihawmpihte a houpih kimvel nungin, Kaisar kiangah tun na tum viala, Kaisar kiangah na hoh mahmah ding, chiin a dawng hi. 	 Khona uFestu esekhulumile nomphakathi waphendula wathi: “Ulidlulisele kuKesari, uzakuya kuKesari.”


Chihtaktakin, chihtaktakin kon hilh ahi, na naupan laiin na taiah na kigaka, na utna peuhah na hoh a; himahleh, na upat hun chiangin na khut na jak dinga, mi dangin a hon gak sak ding uh, na ut louhna lam ah a honkai ding uh, a chi a. 	 Ngiqinisile, ngiqinisile ngithi kuwe: Usemusha wawugqoka, uhambe lapho uthanda khona; kepha nxa usumdala, uyakwelula izandla zakho, omunye akugqokise, akuyise lapho ungathandi khona.


Ka naseppih Timothi leh ka chipih Lusia te, Jason te, Sosipater te khawngin chibai a honbuk uhi. 	 Uyakhonza kini uThimothewu, isisebenzi kanye nami, noLukiyu, noJasoni, noSosiphatru, izihlobo zami.


Tuma lamin mial na hi ua, tun jaw Toupa ah vak na honghita uhi; vak tate bangin om un; 	 Ngokuba kade naningubumnyama, kepha manje ningukukhanya eNkosini; hambani njengabantwana bokukhanya,


Huai nung in tuh, Ka tapa a zahtak ding uh, chi in, a tapa tuh a kiang uah a sawl a. 	 Ekugcineni wathuma kubo indodana yakhe, ethi: ‘Bayakuyazisa indodana yami.’


Hiai a thu agenpa namtuam mi ahi ngal a, huai nam laka a mi tuh kuamah maitam ah a gamtang ngeikei uhi. 	 Kepha lowo okushiwo lokho ngaye ungowesinye isizwe okungabanga bikho kuso umuntu owake wakhonza e-altare.


Hiaipen na kiang a ka hong a a thum veina ding ahi. Theihpih nih hiam, thum hiam kamah thu chiteng hihkipin a om ding. 	 Lokhu kungokwesithathu ngiza kini. “Ngemilomo yawofakazi ababili nabathathu izindaba zonke ziyakuqiniswa.”


Ngaiin, ka thugente a huntaka hongtung ding, na gintak louh jiakin huai thilte a hongtun masiah na dai dide dia, pau leng na pau theikei ding, a chi a. 	 Bheka-ke, uzakuba yisimungulu, ungakwazi ukukhuluma kuze kube lusuku okwenzeka ngalo lokhu, ngokuba ungakholwanga ngamazwi ami azakugcwaliseka ngesikhathi sawo.”


Setan mah leng amah kidou a, a kilan in tuh, a ding khe theikei dinga, amangthang zo mai ding. 	 NoSathane, uma ezivukela yena, ahlukane, akanakuma, kepha uyaphela.


Thu genkholh himhim mihing thua pawt ahi ngei ngal keia, miten Kha Siangthou sawlin, Pathian kianga kipanin a gen zo nak uhi. 	 ngokuba akuzange kuvezwe isiprofetho ngentando yomuntu, kepha abantu beqhutshwa nguMoya oNgcwele bakhuluma okukaNkulunkulu.


Na lu ua samzangte nangawn leng sim vek ahi uh. Lau kei un; kawlgit tampi sangin na manpha jaw uhi. 	 Kodwa nezinwele zekhanda lenu zibaliwe zonke. Maningesabi; nidlula imizwilili eminingi.


Pathian biakin ah vading unla, mi kiangah hiai hinna thute vagen un, a chi a. 	 “Hambani, nime nikhulume ethempelini kubantu amazwi onke alokhu kuPhila.”


Huan, Galili gama khua khat, Kapernaum ah vahoh suk a. Huan, Khawlniin mite thu a hilha; 	 Wehlela eKapernawume umuzi waseGalile. Wayebafundisa ngosuku lwesabatha.


Huchiin, thil hoih hih chimtak kei ni; i lungkiak keileh a hun takah i at ngei ding ahi ngala. 	 Kepha masingakhathali ekwenzeni okuhle, ngokuba siyakuvuna ngesikhathi esifaneleyo, uma singadangali.


Himahleh, amah a theihtheihlouhna ding un, a mit uh hihvaihin a om hi. 	 Kepha amehlo abo abebambekile ukuba bangamazi.


Huan, amau a kiangah, Chiamtehna bang ahia na hih ding, ka muh ua nang kon gintak theihna ding un? Thil bang ahia na hih ding? 	 Ngakho bathi kuye: “Pho, wenza sibonakaliso sini ukuba sibone, sikholwe nguwe, na? Usebenzani na?


Bawngpate leh kelte sisanin khelhnate lamang thei vual ahingal keia. 	 ngokuba akunakwenzeka ukuba igazi lezinkunzi nelezimbuzi lisuse izono.


Huan, a tun ding kuan in, Oliv tang kumsukna ding takah, nungjui mipi tengtengin a thilthupi hih tengteng a muh jiak un a kipak ua, aw ngaihtakin Pathian tuh a phat uhi; 	 Esesondela ekwehleleni kweNtaba Yeminqumo, isixuku sonke sabafundi saqala ukuthokoza nokumdumisa uNkulunkulu ngezwi elikhulu ngemisebenzi yonke yamandla esiyibonileyo,


A hoh dingin a sikhate sawm a sama, a kiang uah dangkaeng sawm a pia a, a kianguah, Ka hongtun nawn masiah hiaiin sum na sin un, achia. 	 Wayesebiza izinceku zakhe eziyishumi, wazinika omina abayishumi, wathi kuzo: ‘Hwebani ngabo, ngize ngibuye.’


Huan, Jadate silsiang dan bangin suang tuibel guk, buk sawmli mun nih hiam, mun thum hiam ta chiat, huaiah a tung uhi. 	 Kwakukhona lapho izimbiza zamatshe eziyisithupha zibekwe ngesiko lokuhlamba labaJuda, ziphethe yileso naleso izilinganiso ezimbili noma ezintathu.


Huan, a kiang a ding khenkhatte'n huai a jak un, Hiai mi'n Elija sam ahi, a chi ua. 	 Abanye kwababemi khona bekuzwa bathi: “Lo ubiza u-Eliya.”


Amah lah a dai dide a, bangmahin a dawng kei a. Siampu lianpenin a kiangah, Kris, Hampha Tapa, na hi hia? chiin, a dong nawna. 	 Kepha wathula, akaphendula lutho. Umpristi omkhulu wabuye wambuza, wathi kuye: “UnguKristu, iNdodana yoBongekayo na?”


Huan, hiai laikhak na lak ua na sim nung un, Leodisia saptuamte lakah leng sim sak un aw; nou leng leodisia khuaa pen nana sim sam ding ua. 	 Nxa le ncwadi isifundiwe kini, bhekani ukuba ifundwe nasebandleni labaseLawodikeya; nani niyifunde leyo evela eLawodikeya.


Huan, a hongpaia, amau tuh ihmuin a honmu a, huchiin, Peter kiangah, Simon, ihmu na hi maw? Dak kal khat leng kiging gigein na om theikei maw? 	 Wayeseza, wabafumana belele; wathi kuPetru: “Simoni, ulele na? Ubungelinde ihora libe linye na?


Huchiin, tun tuh zin leh leng na hi nawnta kei ua, misiangthoute toh tualsung khat leh Pathian inkuanpihte na hi zota uhi. 	 Ngakho aniseyibo abafokazi nezihambi, kodwa senimbuso munye nabangcwele, ningabendlu kaNkulunkulu,


Nou Johan kiangah mi na sawl ua, huan, aman, thutak tanchin honna theisak hi. 	 “Nina nithumele kuJohane, walifakazela iqiniso.


Kuamahin chiklai mahin Pathian a mu ngei kei; Tapa tang, Pa angsunga om-in theih-in amah a bawlta. 	 Akakho oke wabona uNkulunkulu; iNdodana ezelwe yodwa esesifubeni sikaYise yiyona embonakalisile.


Thusiah omna peuhah a siahmi sihna leng a om teitei ding ahi ngala. 	 Ngokuba lapho kukhona itestamente, kufuneka ukuba kubikwe ukufa kowalenzayo;


Huaijiakin, nin tengteng leh gilou dimval koih mang unla, thu tuh, na kha uh hondam thei, thunuai lut takin pom un. 	 Ngakho lahlani yonke insila nokubi okuvamileyo, namukele ngomoya omnene izwi elitshaliweyo elinamandla okusindisa imiphefumulo yenu.


Huan, aman, Paula thu kichian nawn sema na ngaihtuah ding mahbangin, jingchiah vaihawmte kiangah pi suk dingin Judaten honnget hoih a sa chiat uh. 	 Yathi: “AbaJuda bavumelene ukucela kuwe ukuba wehlisele uPawulu emphakathini ngomuso ngokungathi bazakuhlolisisa indaba yakhe.


Amah tuh khelhnate lamang dingin a honglangta chih na thei uhi; amah ah khelhna bangmah a om ngal keia. 	 Senazi ukuthi yena wabonakaliswa, ukuze asuse izono; akukho sono kuye.


Ken jaw, Kuapeuh a unau tunga heh tuh vaihawmnaa din lauhthawnhuai tak in a om ding; huan kuapeuh a unau selphou tuh vaihawmmite hawmsaka om lauthawnhuai takin a om ding; huan, kuapeuh, Nang mihai chi tuh, Gehenna meia paih lauhthawnhuai takin a om ding uh chih ka honhilh ahi. 	 Kepha mina ngithi kini: Yilowo nalowo othukuthelela umfowabo uyakuba necala lokwahlulelwa; noshoyo kumfowabo ukuthi: ‘Silima,’ uyakuba necala emphakathini; noshoyo ukuthi: ‘Siwula,’ uyakuba necala lokulahlwa esihogweni somlilo.


Huan, nungjuiten amah dil tunga khe a a pai a muh un, Sikha ahi; chiin a buai ua, lauin a kikou ta uh. 	 Kepha abafundi sebembonile ehamba phezu kolwandle bashaywa luvalo, bethi yisithunzi; bakhala ngokwesaba.


Huan, huai thu a gen khitin amau a hat khuma, a kiang uah, Kha Siangthou tang un, 	 Kwathi ukuba asho njalo, wabaphephetha, wathi kubo: “Yamukelani uMoya oNgcwele.


keimah min jiakin mi tengteng huat na hi ding uh. 	 Niyakuzondwa yibo bonke ngenxa yegama lami.


A lunglutna a kikhen hi. Huan pasal neilou numei hiam nungak hiamin pumpi leh kha sianthou dingdan, Toupa lam thilte a limsak; pasalnei numeiin bel a pasal lungkimsak dingdan, khovel lam thilte a limsak. 	 wahlukene phakathi. Nongaganile oyintombi ukhathalela okweNkosi, ukuze abe ngcwele emzimbeni nasemoyeni; kepha oganileyo ukhathalela okwezwe ukuba angayithokozisa kanjani indoda yakhe.


Huan, Ka nungah kei sanga thupijaw a hong lel ahi; kuna a khedap khau phel tak leng ka hi kei. 	 Washumayela wathi: “Emva kwami kuyeza onamandla kunami, engingafanele ukuba ngikhothame ngithukulule umchilo wezicathulo zakhe.


Huchi a hihkei vanglakleh, kumpipa dang tuh gamla pia a om laiin, kituahna lam thuchiam ngen dingin palai a sawl ding. 	 Kepha uma kungenzeke, ingathi isekude leyo, ithuma amanxusa, icele okokuthula.


Huan, Jerusalem ah belam kongkhak kiangah dil a oma, huai tuh Hebru pauin Bethsaida a chi ua, inlim nga neia. 	 Kukhona-ke eJerusalema ngasesangweni lezimvu ichibi elithiwa ngesiHeberu iBethesda, linemipheme eyisihlanu.


Lungkham bangin, himahleh kipak gige ngalin; genthei bangin, himahleh bangkim hau ngalin. 	 njengabadabukileyo kepha siyathokoza njalo, njengabampofu kepha sicebisa abaningi, njengabangenalutho kanti sinakho konke.


Thang lou dinga im bangmah a om ngei keia, langlou dinga sel bangmah a om sam kei. 	 Ngokuba akukho okusithekileyo okungayikuhlalukiswa; akukho okuyisifuba okungayikuba sobala.


Tua louleng, hiai akipana noukianga pai tumte tuh a pai theih louhna dingun leh, kuamah huaia kipana koukianga a hongkai theih louhna dingun, kou leh nou kikal ah guam thupi tak koihdenin a om hi, a chi a. 	 Nangaphezu kwakho konke lokho kubekiwe umhosha omkhulu phakathi kwethu nani ukuba abafuna ukusuka lapha baye kini bangekwenze, nabalapho bangaweleli kithi.’


Huan, numeiin, Ka thil hih peuh honhilh jel, chia, a theihsak thu jiakin, huai khuaa om Samari mi tampiin Jesu a gingta ua. 	 AmaSamariya amaningi alowo muzi akholwa nguye ngezwi lowesifazane owafakaza ngokuthi: “Ungitshele konke engikwenzileyo.”


Tunggikna nihna tuh a beita a: ngaiin, tunggikna thuma a hongtung pah ding hi. 	 Kwadlula uMaye wesibili; bheka, uMaye wesithathu uyeza masinyane.


Huan, amahmahin, akiang uah, Na lak ua kua ahi hiamin lawm nei henla, jan laiin a kianga hohin, Lawm, tanghou phel thum honleitawi sak ve; 	 Wathi kubo: “Ngumuphi kini oyakuba nomhlobo, aye kuye phakathi kobusuku, athi kuye: ‘Mhlobo, ngitsheleke izinkwa zibe zintathu,


Huan, Mihing Tapa a hih jiakin, a kiangah thukhenvaihawmna thu a pia hi. 	 Uyiphile amandla okwahlulela, ngokuba iyiNdodana yomuntu.


Huan leitunga teng tengtengin amah a be ding ua, khovel om tunga kipata belamnou thahsa hinna laibua a min ua gelh louha om tengtengin. 	 Bayakhuleka kuso bonke abakhileyo emhlabeni, wonke ogama lakhe lingalotshwanga encwadini yokuphila yeWundlu elihlatshiweyo, selokhu kwasekelwa umhlaba.


Huan, a mansak dingpa'n chiamtehna ding a hilh khol sipsip a, Ka tawp penpen tuh amah ahi ding, na man ding uh, chi in. 	 Kepha omkhaphelayo wayebanike isiboniso sokuthi: “Lowo engiyakumanga nguye; mbambeni yena.”


Jesun a kiangah, Na sanggampa a thounawn ding, a chi a. 	 UJesu wathi kuye: “Umnewenu uzakuvuka.”


Huan, lametnain tuh honzahlaksak kei, huai Kha Siangthou i kiang ua honpiak pansana Pathian itna i lungtang ua suna a om tak jiakin. 	 ithemba alijabhisi, ngokuba uthando lukaNkulunkulu lutheliwe ezinhliziyweni zethu ngoMoya oNgcwele esimuphiweyo.


Biakin Kongkhak Kilawm bula khutdoha tu jel pa ahi chih a thei ua; a tunga thiltung lamdang a sa mahmah ua, a buai ngial uhi. 	 Kepha base bemazi ukuba nguyena owayehlalela ukuphiwa ngaseMnyango Omuhle wethempeli, behlelwa ngukwesaba nokumangala ngokwenzakele kuye.


Kuapeuh thil gilou hih in vak a ho nak, vakah leng a hongpai kei hi; huchi lou in jaw a thilhihte a lang kha ding. 	 Ngokuba yilowo nalowo owenza okubi uzonda ukukhanya, akezi ekukhanyeni ukuba imisebenzi yakhe ingasolwa.


Misi lak apat a thoh nawnun ji leh pasala kinei lou ding ahi ua, vana angelte bang hizota ding uh ahi ngalua. 	 Ngokuba mhla bevuka kwabafileyo abaganwa, abendiswa, kodwa banjengezingelosi ezulwini.


Na muh leh na jak thu ah mi tengteng kiangah amah thutheihpihpa na hi ding. 	 ngokuba uzakuba ngufakazi wakhe kubantu bonke walokho okubonileyo nokuzwileyo.


Himahleh, keimah lam thu ah jaw hiai ka natum chiltelta ahi, lungkham nadia na kiang ua hong nawnta lou dingin. 	 Kepha ngazimisela lokhu nami ngokwami ukuthi angisayikuza kini nginokudabuka.


huai hinna tuh latsakin a hongomtaa, kouten ka muta ua, huan huai khantawn hinna Pa kianga om leh koute kiangah latsaka omta tuh noute kiangah konphuang uhi- 	 lokho kuphila kwabonakaliswa, sakubona, siyaqinisa sinishumayeza lokho kuphila okuphakade okwakukhona kuYise, kwabonakaliswa kithina —


Huai thuin amau nasep kisep louin, noumau nasep a sem jaw uh chih a kiang uah theihsak ahita, huai thute tuh van akipana sawlkhiak Kha Siangthou panpih in tanchinhoih nou honhilhten tuin a honhilh ua, huai thilte tuh angelten leng vel a ut uhi. 	 abambulelwe ukuba bangazikhonzi bona kepha nina ngalezo zinto enishunyayezwa zona manje ngabanishumayeza ivangeli ngoMoya oNgcwele othunywe evela ezulwini, izinto ezizifisayo izingelosi ukuzibona.


Hichitelin na hai umaw? Khaa pan khinta ngalin, sain na khin ding ua hia? 	 Niwulekile kangaka na? Niqalile kuMoya seniyakugcina enyameni na?


Ka utlouh lam pen ka hih ngal chiangin, a hihpa tuh kei ka hita keia, khelhna keimaha ompen ahi jaw hi. 	 Uma-ke ngenza lokho engingakuthandiyo akuseyimi engenza lokho, kodwa yisono esihlala kimi.


Himahleh, nungjuite a kima a din lai un, a hongthou a, khua ah a lut nawnta hi. Huan, a jingin Barnaba toh Darbi khua ah a hohta ua. 	 Kepha kwathi abafundi bembunganyele, wavuka, wangena emzini. Ngangomuso wamuka noBarnaba, baya eDerbe.


Huan, amau, Tanghou i po hetkei, chi in a kingaihtuah ua. 	 Baphendulana bodwa, bathi: “Kungokuba singaphathanga izinkwa.”


Huan, amau a kiangah, Amah kaw om ahia? a chi ua. Aman, Ka theikei, a chi a. 	 Bathi kuye: “Uphi yena na?” Wathi: “Angazi.”


Kuamahin khawnvak dein belin a khuh kei uh, lupna nuaiah leng a koih kei uh; a lut peuhmahin a vak a muh theihna dingun a koihna ah a koih jaw uh. 	 “Akakho othi esokhela isibani, asimboze ngesitsha nokuba asibeke phansi kombhede, kepha usifaka othini, ukuze abangenayo babone ukukhanya.


mei thil hihtheihna a hihmit ua, namsau hiam nangawn a pel ua, hatlouhna a kipan hattak a bawl in a om ua, kidouna bang ah mihat minthang ana hi ua, namdang kidou pawlte bang a taikek sak uhi. 	 bacima amandla omlilo, baphepha osikweni lwenkemba, baphiwa amandla ebuthakathakeni, baba yiziqhwaga empini, baxosha izimpi zabezizwe.


Huan, huai thu tanin a ngaikhia ua; huan, aw ngaihtakin, Mi hichi bang phiangsan khovel akipan hihmangthang un; hingtak ahi kei hi, a chita ua. 	 Kepha bamlalela kwaze kwaba kulelo zwi; base bephakamisa izwi labo, bethi: “Msuseni onje emhlabeni, ngokuba akufanele ukuba aphile.”


amau puannak tual silha vak a ut uh, dawl mun ah chibai buk bang, kikhopna inah tutphah hoihpente bang ankuang luina ah mun hoihpente bang a deihtuam nak uh hi;meithaite inte a negai ua, mi khemna dingin sawt pipi a thum uh. Huaiten siam louh anak tan semding uhi, a chi a. 	 “Xwayani ababhali abafuna ukuhamba bembethe izingubo ezinde, bethanda ukubingelelwa ezigcawini nokuhlala phambili emasinagogeni nasezindaweni ezingenhla ekudleni,


Himahleh, amah theihsakna om louin a kibawl kei hi, huchiin thil a hih hoih jela, van akipanin vuahtui khawng a honpia a, na lungtang uh nekding leh kipahnain a hihdim gige a kei hiam, a chi a. 	 Nokho akayekanga ukuzifakazela ngokwenza okuhle, waninika imvula yasezulwini nezikhathi zenala, egcwalisa izinhliziyo zenu ngokuhle nangokujabula.”


Huan, a vual in za khat khawng, sawmnga khawng jelin a tu phengphung ua. 	 Base behlala phansi amaviyo ngamaviyo, kwaba ngamakhulu nangamashumi ayisihlanu.


Heh unla, khelh jaw khial kei un; na hehna uh niin tum pih kei hen. 	 Thukuthelani ningoni; ilanga malingashoni nisathukuthele.


Himahleh, Pathian in khovel thil haite a tel jaw a, mi pilte a zahlaksak theihna dingin; huan Pathianin khovel thil hatloute a tela, a hatte a zahlak sak theihna dingin; 	 kodwa izinto zobuwula zezwe uNkulunkulu uzikhethile ukuba ajabhise abahlakaniphileyo; nezinto ezibuthakathaka zezwe uNkulunkulu uzikhethile ukuba ajabhise izinto ezinamandla;


I makai dingin pathiante honbawlsakin; Aigupta gam akipan a honpi khepa hiai Mosi lah, a tanchin ka thei nawnta kei ua, chiin, a lungtang uh Aigupta gam lam ah a nga nawnta a. 	 bathi ku-Aroni: ‘Senzele onkulunkulu abazakuhamba phambi kwethu; ngokuba uMose lowo owasikhipha ezweni laseGibithe, asazi ukuba wehlelwe yini.’


Huan, sumkempan, a lungsimin, Ka Toupan ka sumkep hontawp ding hi a, bangchin ka hih dia leh? lei toh lah ka ngap kei a, khutdoh lah ka zum ngala. 	 “Wayesethi umphathi phakathi kwakhe: ‘Ngizakwenze njani, lokhu inkosi yami ingaphuca ubuphathi? Anginamandla okulima, nginamahloni ukunxiba.


Sun a hihlaiin honsawlpa na I sep ding uhi; jan hi dekdekta ahi, huai hun chiangin kuamahin na a sem theikei ding uh. 	 Ngimelwe ukusebenza imisebenzi yongithumileyo, kusesemini; buyeza ubusuku, lapho kungesebenze muntu.


Lam a honbawlsak, lam thak leh hing ah, puanjak (huai tuh a pumpi chihna ahi) kantan in, 	 ngendlela asivulela yona, indlela entsha ephilayo, edabula isihenqo, okungukuthi inyama yakhe,


Huan, Jesu'n a kiang uah, Ken leng thu kam khat kon dong sam ding, huai tuh na hon hilh uleh, kua thu in ahia hiai thil ka hih, ka hon hilh sam ding. 	 UJesu waphendula, wathi kubo: “Nami ngizakunibuza izwi libe linye; uma ningitshela lona, nami ngizakunitshela ukuthi ngenza lokhu ngagunya lini.


Jan in, ka ihmut kal un, a nungjuite tuh a hong ua, amah a guta uhi, chi unla. 	 bathi: “Shonini ukuthi abafundi bakhe beza ebusuku, bameba silele.


Huchin diktatlouhna tengteng, gitlouhna tengteng, huaihamna tengteng, huatna tengteng khawng in, a nadim ua; hajatna te, tual thahna te, kiselna te, khemna te, nundan hoih lou tein a dim ua; 	 begcwele konke ukungalungi, nokonakala, nesangabe, nobubi; begcwele umhawu, nokubulala, nokuphikisana, nenkohliso, nobuqili, nokuhleba;


Laisiangthouin, kuapeuh amah gingta a zahlak kei ding, achi hi. 	 Ngokuba umbhalo uthi: “Lowo okholwayo akayikujabhiswa.”


Huan, a kianga kipan thilhihtheihna pawtkhiaa, mi chih a hidam jel jiakin mipi tengtengin amah khoih a tum ua. 	 Isixuku sonke safuna ukumthinta, ngokuba kwakuphuma kuye amandla abaphilisa bonke.


Huan amau tuh aw ngaih takin, Laltutphaha tu i Pathian uh leh Belamnou kiangah hotdamna, chiin a kikou ua. 	 Emva kwalokho ngabona, bheka-ke, isixuku esikhulu ebesingenakubalwa muntu, sivela kuzo zonke izizwe, nemindeni, nabantu, nezilimi, simi phambi kwesihlalo sobukhosi naphambi kweWundlu, sembethe izingubo ezinde ezimhlophe, siphethe amahlamvu esundu ngezandla zaso,


Peter in a kiang ah, Na sihna a leng si sam ding himah leng kon kitheihmohbawl kei hial ding, a chi a. Huchi bangmah in nungjuite tengteng in a chi chiat ua. 	 UPetru wayesethi kuye: “Noma ngingaze ngife nawe, angisoze ngakuphika.” Basho njalo nabafundi bonke.


Huan, amau, a kiang ah, Sinsakpa, huaite chik chiah a hongom ding ua? huaite a hongtun ding chiangin chiamtehna bang a om dia? chiin, a dong ua. 	 Base bembuza bethi: “Mfundisi, lokhu kuyakuba nini na? Nesibonakaliso siyakuba yini, lapho sekuyakwenzeka lokhu, na?”


Lemnaa Khaa kipumkhatna vom chinten dingin. 	 nikhuthalele ukugcina ubunye bukaMoya ngesibopho sokuthula;


Huan, a khukdin a, aw ngaihtakin a kikoua, Toupa, hiai a khelha uh a tunguah moh posak ken, a chi a, Huan, huai thu a gen zoh takin, a ihmuta a. Saulain leng a sih tuh hoih a sa hi. 	 Wayeseguqa phansi, wamemeza ngezwi elikhulu, wathi: “Nkosi, ungababaleli lesi sono.” Eseshilo lokho walala ubuthongo.


Huan, aman, Toupa, ka gingta hi, a chi a, amah a bia a. 	 Wayesethi: “Ngiyakholwa, Nkosi.” Wakhuleka kuye.


Huchiin, Pathian hoihna leh a thukhauhna ngaihtuah i: a pukte adingin a thukhauhna; nang adingin bel a hoihna, hoihnaa na om gige leh; huchi a hihkeileh, nang leng sat khiakin na om sam ding. 	 Bheka-ke ububele nobukhali bukaNkulunkulu; ubukhali kulabo abawayo kepha kuwe ububele bukaNkulunkulu, uma uhlala ebubeleni; uma kungenjalo, uzakunqunywa nawe.


kou tuh thum leh thu nasemin ka om nawn zo ngitnget ding uh, a chi ua. 	 Kepha thina sizakuqinisela ekukhulekeni nasenkonzweni yezwi.”


Hiai ahi, tui leh sisana hongpaipa, Jesu Kris; tui kiaah hi louin, tuiah leh sisan ah ahi jaw. 	 Nguye lo oweza ngamanzi nangegazi, uJesu Kristu, kungengamanzi odwa kodwa ngamanzi nangegazi; noMoya ungofakazayo, ngokuba uMoya uyiqiniso.


Huan a gen takin a kianga ding heutu khatin Jesu a benga, siampu lianpen hichi bangin na dawng maw? a chi a. 	 Esasho lokho, esinye isikhonzi esasimi khona sammukula uJesu, sathi: “Uphendula umpristi omkhulu kanjalo na?”


Huan, Milita khua akipanin Ephesa khua ah mi a sawla, saptuam upate a kiangah a samsaka. 	 EseMilethu wathumela e-Efesu, wabiza amalunga ebandla.


Dika-vaihawmna a vualzohsak mateng sialluang gawp a hihtan khe kei dinga, thaumei kuang liakliak a hihmit sam kei ding. 	 Umhlanga ofecekileyo akayikuwaphula, umongo othunqayo akayikuwucima, aze aphumelelise ukwahlulela, kunqobe.


Huan, Jesu luang a la ua, Judate kivui dan bangin gimlimte toh puan malngat hoihin a tuam uh. 	 Ngakho base besithatha isidumbu sikaJesu, basisonga ngezindwangu zelineni kanye namakha njengesiko labaJuda lokumbela.


Bang i genta dia leh? Hehpihna a khan sem theihna dingin khelhna ah i om nilouh ding ua hia? 	 Ngakho siyakuthini na? Sihlale esonweni, ukuze kuvame umusa na?


Kris bel a gingta peuhmahte adin diktatna a muh theihna ding un dan tawpna ahi ngala. 	 Ngokuba isiphetho somthetho nguKristu, kube ngukulunga kubo bonke abakholwayo.


Huan, hichi ahi a, huai thugen nung ni giat hiam khawngin, Jesun Peter, Johan leh Jakob a pi a, thum dingin tangah a hohtou a. 	 Kwathi emva kwalawo mazwi kungathi izinsuku zaba yisishiyagalombili wathatha oPetru, noJohane, noJakobe, wenyukela entabeni ukuyokhuleka.


Mi khenkhat in zekai a sak bang un Toupa jaw a thuchiam lamah a zekai kei hi; kuamah manthat deih loua, mi tengteng hongkisik deihin, noumau lamah a dohzou ahi jaw hi. 	 INkosi ayilibali ngesithembiso sayo, njengalokhu abanye bathi kungukulibala, kepha iyanibekezelela, ingathandi ukuba kubhubhe namunye, kodwa ukuba bonke beze ekuphendukeni.


(Toupa thu a, ta pasal sul hong peuhmah Toupa adinga seh a chi ding uh, chia gelh bangin), 	 njengokulotshiwe emthethweni weNkosi ukuthi: “Konke okwesilisa okuyizibulo kuyakuthiwa okwahlukaniselwe iNkosi”,


Huaiziak in a talent khat laksak unla, talent sawm neipa kiang ah pia un. 	 “ ‘Ngakho mamukeni italenta, nilinike onamatalenta ayishumi.


Dan leh jawlneite thu Johan hong om tannin a oma; huainung siah Pathian gam Tanchin Hoih a gen ua, michih a pawnglut uhi. 	 “Umthetho nabaprofethi kwakukhona kwaze kwafika uJohane; kusukela kuleso sikhathi ivangeli lombuso kaNkulunkulu liyashunyayelwa, wonke umuntu uphika ngokufuzula kuwo.


Huan, gimthuakna tang samte na hih bang un, khamuanna tang samte leng na hi uh chih ka theih un, ka hon lamet sakna uh a kip ahi. 	 Nethemba lethu ngani liqinile, sazi ukuthi njengalokhu ningabahlanganyeli bezinhlupheko, kanjalo ningabahlanganyeli nabenduduzo.


Huan, Mari Magdalini leh Jose nu Mariin a sialna tuh a mu uh. 	 OMariya Magdalena noMariya unina kaJose babona lapho abekwa khona.


Theihsakna tuh hiai ahi, Pathianin khantawna hinna a honpia a, huai hinna tuh a Tapa ah a om hi. 	 Yilobu ubufakazi ukuthi uNkulunkulu usiphile ukuphila okuphakade, nalokhu kuphila kuseNdodaneni yakhe.


Huan, huai thil hihpa tuh na lak ua kipan delh khiakna dinga lungngaih naksangin na kisaktheih pih jaw uhi. 	 Kepha nina nikhukhumele kunokuba nga nilila, ukuze akhishwe phakathi kwenu owenze leso senzo.


Huan, kei jaw khovel ah ka omta kei ding, hiaite bel khovel ah a om ding uh; kei na kiangah ka hongpai dekta. Pa Siangthou aw, nang kei non piakte na minin hum in, pumkhat a hih theihna ding un, eimah pumkhat I hih bangin. 	 Angisekho ezweni mina, basezweni bona, mina ngiza kuwe. Baba ongcwele, bagcine egameni lakho labo ongiphe bona, ukuze babe munye njengathi.


sawttak nungin David ah, Tuniin, chiin, bang ni hiam a sep tuan nawna, Tuniin a aw na jak chiangun na lungtang uh khauhsak kei un, chia a maa kigensa bangin. 	 uyanquma futhi usuku oluthile oluthiwa Namuhla, esho ngoDavide emva kwesikhathi esingaka njengokushiwo kuqala ukuthi: “Namuhla, uma nilizwa izwi lakhe, ningazenzi lukhuni izinhliziyo zenu.”


Khatna bang, thangpaihna bang, hehna bang, hanna bang, gensiatna tengteng tawpsanin omta hen, gitlouhna tengteng toh.Huan, kihehpih chiata lainatna neiin om unla, Pathianin Krisa a honngaihdam bangin, noumau leng kingaidam tuah chiat un. 	 Konke okubabayo, nentukuthelo, nolaka, nomsindo, nokuhlambalaza makususwe kini kanye nakho konke okubi.


Ahihhang in sikha gilou in, a lungtang in, ka pu a hong zokkei ding, chi in, 	 Kodwa uma leyo nceku embi ithi enhliziyweni yayo: ‘Inkosi yami ilibele,’


Bangchi na sa ua? Mi kuapeuh in belam za nei henla, a lak ua khat vak mang taleh, sawmkua leh kuate tuh nusia in, tang a pai in, a mangpen a zongkei dia hia? 	 “Nithini na? Uma umuntu enezimvu eziyikhulu, kuduke enye kuzo, akazishiyi ezingamashumi ayisishiyagalolunye nesishiyagalolunye ezintabeni, ahambe ayofuna edukileyo, na?


Huan ki sawm na muhte tuh kumpipa sawmte, lalgam nei naitadih loute, ahi ua, himahleh dak kal khat lel, huai gamsa toh amau tuh kumpipate bangin thuneihna a nei ding ua, 	 “Izimpondo eziyishumi owazibonayo zingamakhosi ayishumi angakamukeli umbuso, kepha amukeliswa amandla njengamakhosi ihora linye kanye nesilo.


Himahleh mipin a thei ua, a jui jel uh; huan, aman amau a nakipahpiha, Pathian gam thu a hilha, hihdam kiphamoh peuhmah a hihdama. 	 Kepha izixuku sezazi zamlandela; wazithakazela, wakhuluma kuzo ngombuso kaNkulunkulu, wabaphulukisa abaswela ukuphulukiswa.


Huan, Stephen jiaka a sawi uh dalhte, Phinisi gam bang, Kupra tuikulh bang, Antiok khua bang phain a pai ua, Judate kiang kia ah loungal kuamah kiangah thu a gen kei uhi. 	 Kepha labo ababehlakazekile ngokuhlupheka okwaqala ngoStefanu bahamba, baze bafika eFenike, naseKhupro, nase-Antiyokiya, bengalikhulumi izwi koyedwa, kubaJuda kuphela.


Huan, amau, a kiangah, Thei e, a chi ua. Huan, Jesun, a kiang uah, Ka nou dawn ding na dawn ding ua, ka baptisma tan ding leng na tang ding ua: 	 Bathi kuye: “Singakwenza.” UJesu wathi kubo: “Isitsha engisiphuzayo mina niyakusiphuza, nibhapathizwe ngombhapathizo engibhapathizwa ngawo mina;


Huan, Jesun a kiang uah, Kuamahin honkhem louhna ding un, pilvang un. 	 Khona uJesu waqala ukukhuluma kubo, ethi: “Qaphelani ningadukiswa muntu.


Bawl tuan lou hial; Pathian tuh mi diktak hita hen, mi chih tuh juauthei hi uheh; Nang na thu genin siam na tan theia, vaihawm na omin leng na zoh theihna dingin, chih gelh bangin. 	 Qha nakanye; kepha makube ngukuthi: UNkulunkulu uqinisile, wonke umuntu ungumqambimanga, njengokuba kulotshiwe ukuthi: “Ukuze uthiwe ungolungileyo emazwini akho, unqobe ekwahlulelweni kwakho.”


Kris Jesu gin jiakin Pathian tate na hi vek ngal ua. 	 Ngokuba nonke ningabantwana bakaNkulunkulu ngokukholwa kuKristu.


Huan, Simon Peter in, Kris Pathian Hing Tapa tuh na hi, a chi a, a dawng a. 	 USimoni Petru waphendula wathi: “Wena unguKristu, iNdodana kaNkulunkulu ophilayo.”


Noumau leh ka kha i Toupa Jesu thilhihtheihnaa kikhawmin, 	 egameni leNkosi uJesu nihlangane nina nomoya wami kanye namandla eNkosi yethu uJesu,


A lungtangh sunga lut lou a, a gil sunga a lut jawk jiakin leh dailenna pawt khe mai a hih jiakin, a chi a. (Huai tuh an chiteng a siang, a chihna a hi). 	 Ngokuba akungeni enhliziyweni yakhe, kodwa kungena esiswini, kuphumele ngaphandle, kuhlambulula ukudla konke.”


Khattei hongpaia Jesu dang, a thu ka gen ngei louh uh, a gena, kha lamdang na muh ngei louh uleh, tanchin hoih lamdang na san ngei louh uh, na san un tuh, kipe baih lua na himah kei ding uhia. 	 Ngokuba uma kufika umuntu eshumayela omunye uJesu esingamshumayelanga, noma namukela omunye umoya eningawamukelanga, noma elinye ivangeli eningalamukelanga, nikubekezelela kakhulu.


Mi genthei nuamsa lou, jawng, mitdel leh vuaktang na hihlam kithei loua, ka hausa, hausaknate ka neita, bangmah ka kitasam kei na chih jiakin: 	 Ngokuba uthi: ‘Ngicebile, kangiswele lutho,’ kanti kawazi ukuthi ungolusizi, nowokuhawukelwa, nompofu, nophuphuthekayo, nohamba ze;


Huan, tamvei pi a sat khit un suangkulh ah a khum ua, a vengpa kiangah bittaka ven ding a chi bikbek uhi. 	 sezibashayile imivimbo eminingi, zabaphonsa etilongweni, zayala umgciniziboshwa ukuba abagcine impela;


Levi suante laka siampuna tang peuhmah in dan thu bangin mite lak ah sawmakhat lak ding thu amu ngei uhi, huaituh a unaute uh lak ah ahi, huaite tuh Abraham khal a pawt hisam mahle u leng. 	 Nalabo bamadodana kaLevi abamukeliswa ubupristi banomyalo wokuthatha okweshumi kubantu ngokomthetho, okungukuthi kubafowabo, ingani baphume okhalweni luka-Abrahama;


Jakob ka it a, Esau jaw ka hua, chih gelh bangin. 	 njengalokho kulotshiwe ukuthi: “UJakobe ngamthanda, kepha u-Esawu ngamzonda.”


Huchiin, tuamahbangin ka taia, a jiak bei hi louin; huihkhua leltak noh louin, ka pang hi:Ka pumpi ka hihsidupa; sikha in ka bawl zo jel hi; huchilou injaw midangte kianga ka tangkoupih nungin leng bangchichi hiamin keimah tak kipahman mutakloua koihin ka om khakha ding. 	 Ngakho-ke mina ngiyagijima kungengokungathi kangiqondi; ngiyagadla kungengokungathi ngishaya umoya.


Huan angel dang Pathian biakin hong pawta, meipi tunga tupa kiangah ngaihtakin, Na kawite lik inla, at in: at hun a tungta hi; lei buh a kuai gawpta, chiin a kikoua. 	 Enye ingelosi yayisiphuma ethempelini, imemeza ngezwi elikhulu, ithi kohlezi phezu kwefu: “Faka isikela lakho, uvune, ngokuba kufikile isikhathi sokuvuna, ngokuba sekomile okuvunwayo komhlaba.”


Ka unaute kiangah na min ka gen dia; omkhawmte lakah lasain ka honphat ding, chiin. 	 ethi: “Ngizakushumayeza abafowethu igama lakho, ngihlabelele ngawe phakathi kwebandla,”


Huan, aman a kiang ah, Thil hoih thu bangdia hon dong? Hoih khat kia a om; abang-abang hileh, hinna a lut na ut leh thupiakte zui in, a chi a. 	 Wathi kuye: “Ungibuzelani ngokuhle na? Munye ongomuhle. Kepha uma uthanda ukungena ekuphileni, gcina imiyalelo.”


Huai hun chiangin, miten, tangte kiangah, Hondelh un, a chi ding uh, mualte kiangah, Honkhuh un, a chi ding uhi. 	 Khona “ ‘bayakuqala ukuthi ezintabeni: “Welani phezu kwethu,” nasemagangeni: “Sisibekeleni.” ’


Jesu'n bel, Naupang neute ka kiang ah hon sawl unla, khamkei un; vangam tuh hichi bang mite a ahi ngal a, a chi a. 	 UJesu wayesethi: “Vumelani abantwana, ningabenqabeli ukuza kimi, ngokuba umbuso wezulu ungowabanjalo.”


Huan, mi chih amau in chiat ah a paita uh. 	 Base behamba, kwaba yilowo nalowo waya ekhaya.


Kris Jesu sepaih hoihtak bangin gimthuak hon thuakpih in. 	 Hlanganyela nami ukuhlupheka njengebutho elihle likaKristu.


Kris thuaknate bangah thuakpihte na hihdan bang jel un kipak jaw un; huchiin a thupinaa a hongkilak chiangin noumau leng nuamtakin na kipak thei ding uhi. 	 kodwa njengalokhu ningabahlanganyeli bezinhlupheko zikaKristu, thokozani, ukuze kuthi nasekwambulweni kwenkazimulo yakhe nithokoze, nethabe nokwethaba.


Khitui tampi ke kawmin, lungtang haksa leh lauthawng pipia ka gelh ahi; huai tuh hihlungkhama na omna ding uh ahi keia, na tung ua itna thupi zosem ka nei chih na theih jawkna ding uh ahi. 	 Ngokuba ngosizi olukhulu nangobuhlungu benhliziyo nganilobela nginezinyembezi eziningi, kungabi ngukuba nidabukiswe, kodwa ukuze nazi uthando enginithanda kakhulu ngalo.


Jakobin Joseph, Mari pasal a suanga; huai Mari lakah, Jesu Kris kichi a hong piangta. 	 uJakobe wazala uJosefa, indoda kaMariya, azalwa nguye uJesu othiwa uKristu.


Himahleh, a pilna leh a genpihpa Kha tuh a selkhe theikei uhi. 	 kepha babengenamandla okumelana nokuhlakanipha noMoya ayekhuluma ngakho.


Hiai min bangdia hichi bang thu gen ahia? Pathian a gnsia hi; mi khat, Pathian kia loungal, kuan ahia khelhnate ngaidam thei? chiin, a lungtang un a ngaihtuah ua. 	 “Lo ukhulumelani kanje na? Uyahlambalaza. Ngubani ongathethelela izono, kungeyena uNkulunkulu yedwa na?”


Nidanglaiin Pathian thu na ging kei ua, himahleh tuin amau a gin louh jiak un zahngaihna na mu ngal ua. 	 Ngokuba njengalokho nina kade ningamlaleli uNkulunkulu, kepha manje nihawukelwe ngenxa yokungalaleli kwabo,


Huai takin a vapaia, amah sanga gilou jaw dawi dang sagih a honpi a, huaiah a lut ua, a tengta ua: huai mihing omdan nanung tuh a masa sangin a honghoih kei zo nak ahi. Tuamah bangin, tulai kangthak giloutakte tunga a hongom ding, chiin a dawnga. 	 Abesehamba-ke, abuye nabanye omoya abayisikhombisa ababi kunaye, bangene bahlale khona; kuthi ukugcina kwalowo muntu kuba kubi kunokuqala. Kuyakuba njalo nakulesi sizukulwane esibi.”


Huaijiakin, gelh ahih bangin, a suang peuhmahin Toupa suang hen. 	 ukuze kuthi njengokulotshiweyo: “Ozibongayo akazibonge eNkosini.”


Huan, Zebedai tapa Jakob leh Johanin amah a honnaih ua, a kiangah, Sinsakpa na kianga kon nget ding peuh uh non hihsak ka ut uh, a chi ua. 	 Kwase kusondela kuye oJakobe noJohane amadodana kaZebedewu, bathi kuye: “Mfundisi, siyathanda ukuba usenzele lokhu esizakukucela kuwe.”


Huan, van nuaia nam chih lak akipan Pathian limsak Judate Jerusalem khua ah a tam ua. 	 Kepha kwakukhona abaJuda abakhile eJerusalema, amadoda akholwayo, evela ezizweni zonke eziphansi kwezulu;


Huan, a kianga Pharisai omten, huai thu a jak un, a kiangah, Kou leng mittaw ka hi sam u maw? a chi ua.Huan, Jesun a kiang uah, Mittaw anahi tale uchiin khelhna na neikei ding uh, himahleh, Ka mu thei uh, tuin na chih jiakun na khelhna uh a om gige hi. 	 Labo kubaFarisi ababenaye bezwa lokho, bathi kuye: “Pho, nathi siyizimpumputhe na?”


Pasal nga na neita a, tu a na neihpa na pasal ahi kei him ahi, hiai thu na chi dik ve, a chi a. 	 ngokuba usuke waba namadoda ayisihlanu; le onayo kalokhu akusiyo indoda yakho. Lokhu ukusho ngeqiniso.”


Thil hoih a hih ding uh, thil hoih hiha a hauh ding uh, thilphala a siam ding uh ahi; 	 benze okuhle, bacebe ngemisebenzi emihle, baphane, babelane,


Kou piputen hiai tangah Pathian a be jel ua; himahleh, nou bel, Mihingin Pathian a biakna mun ding uh Jerusalem khua ah a om, na chi sese ua, a chi a. 	 Okhokho bethu babekhulekela kule ntaba; nina-ke nithi iseJerusalema indawo lapho kufanele kukhulekelwe khona.”


Huan, Jerusalem khua tung dinga a kisak ua, Oliv tanga Bethphage leh Bethani kho kiang a tun un, a nungjuite laka mi nih a sawla, a kiang uah, 	 Kwathi ukuba basondele eJerusalema, naseBetfage, naseBethaniya ngaseNtabeni Yeminqumo, wathuma ababili kubafundi bakhe,


(huai tuh tulai hun genteh na ahi). Huai bang jelin thilpiak leh kithoihnate leng a lan jel uh, a hihhangin huaiten sia leh phatheihna lam ah a bemi a hihkim theikei hi: 	 elona lingumfanekiso kulesi sikhathi samanje, okulethwa ngawo iminikelo nemihlatshelo engenakumenza okhonzayo aphelele maqondana nonembeza,


Huan, a kha gukna ah Pathianin angel Gabriel, Galili gama khua khat Nazaret a chih uah, 	 Ngenyanga yesithupha ingelosi uGabriyeli yathunywa nguNkulunkulu emzini waseGalile ogama lawo yiNazaretha,


Huan, a kingaihtuah ua, Vana kipan, chi lehang, Bangdia amah ginglou? honchi thepthup ding. 	 Bazindlisana bodwa, bathi: “Uma sithi: ‘Ezulwini,’ uzakuthi: ‘Anikholwanga nguye ngani na?’


Huan, mi khat a honga, a kiang uah, Ngai un, suang kulha na mi khumte un Pathian biakina dingin mi a hilh uh, ka chi! chiin a honggen a. 	 Kepha kwafika omunye, wababikela wathi: “Bhekani, amadoda ebeniwafakile etilongweni emi ethempelini, afundisa abantu.”


Huaziakin, Kris Jesu a hotddamna tuh khantawna thupina toh a muhsam theihna ding un, telte ziakin bangkim ka thuak gige hi. 	 Ngalokho ngiyakhuthazela kukho konke ngenxa yabakhethiweyo, ukuze nabo bazuze insindiso ekuKristu Jesu, kanye nenkazimulo yaphakade.


Huan, Stephen hehpihna leh thilhihtheihnain a dima, mi lakah thillamdang leh chiamtehna thupipi a hih jela. 	 Kepha uStefanu egcwele umusa namandla wenza izimangaliso nezibonakaliso ezinkulu phakathi kwabantu.


Huan, Kapernaum khua ah a hongtung ua; huan, in sunga a om laiin, amau kiangah, Huai lampi ah bangthu ahia na kisel uh? chiin, a donga. 	 Base beza eKapernawume. Kwathi esengene endlini, wababuza wathi: “Beniphendulana ngantoni endleleni na?”


Huan, ni tengin Pathian biakin ah thu hilh jel a; jan tengin a pawta, Oliv tang a chih uah a giak jel hi.Huan, jingin a thu ngaikhe dingin mi tengteng Pathian biakin ah a kiangah a hong jel uh. 	 Njalo wayefundisa ethempelini emini, kepha kusihlwa wayephuma ayokulala entabeni ethiwa eyemiNqumo.


Huan, huaite leng chetin om masa uhen, huai nungin gensiatbei a honghih uleh, saptuam upa na sem uhen. 	 Nalabo mabaqale bahlolwe, andukuba babe ngamadiyakoni, uma bengasoleki.


Pan Tapa a it a, a khutah bangkim a vekin a peta hi.Kuapeuh Tapa gingtain khantawna hinna a nei; himahleh, Tapa thu manglouin hinna a neikei ding a, Pathian hehna a tungah a om jaw hi, a chi a. 	 UYise uyayithanda iNdodana, wanikela konke esandleni sayo.


Huan, a kiangah mipi thupitak a hongkikhawm ua, huchiin longah a tuanga, a tua, mipi tengteng piautak ah a ding ua. 	 Kwase kubuthana kuye izixuku eziningi, waze wangena emkhunjini, wahlala phansi, uquqaba lonke lumi ogwini.


Deihtakte aw, i lungtangin siamlouh a hontansak kei leh, Pathian lamah i hang ahi: 	 Bathandekayo, uma inhliziyo ingasilahli, sinesibindi kuNkulunkulu,


Huan, siampu liante leh laigelhmiten dingin nakpi takin a hek ua. 	 Abapristi abakhulu nababhali babemi bemmangalela kakhulu.


Huan, amau a mu kei ua, Jason leh unau ding kuate hiam kho heutute kiangah a kailut ua, a kikou ua, Khovel tokbuaite hiaiah leng a hong ua, 	 kepha bengabafumani bamhudulela uJasoni kanye nabazalwane abathile kubaphathimuzi, bamemeza bathi: “Laba abayaluzisa izwe lonke sebefikile nalapha,


Huan, naungek tuh a hongkhang lian deuhdeuha, a kha lam a honghat hiaihiai a, Israelte kianga a hongkilak masiah gamdai ah a om gige. 	 Wakhula-ke umntwana, waba namandla emoyeni; wahlala ehlane kwaze kwaba lusuku lokubonakaliswa kwakhe ku-Israyeli.


Ni thupina a tuam, kha thupina a tuama, aksite thupina a tuam; aksi leh aksi leng a thupina uh a tuam ngala. 	 Iyodwa inkazimulo yelanga, iyodwa inkazimulo yenyanga, iyodwa inkazimulo yezinkanyezi; yebo, enye inkanyezi yahlukile kwenye inkanyezi ngokukhazimula.


Lamet tuaka a om louhin leng aman jaw lamen takin a gingta a, chi tampite pa a honghih theihna dingin: Tua bangin na suante a honghi ding uh, chia hilha a om bangin. 	 owathi kungekho themba wakholwa ngethemba, ukuze abe nguyise wezizwe eziningi, njengalokho okwashiwo ukuthi: “Yoba njalo inzalo yakho;”


na tante uh tungah kilal sak tuan louin pawlte zuih dinga kibawl jawin, kem un. 	 kungabi njengabazenza amakhosi phezu kwamabandla enabelwa wona, kodwa nibe yizibonelo zomhlambi;


Huan, huaia kipanin a pawta, a omna kholam a tungta a; a nungjuiten a jui jel uh. 	 Khona wamuka lapho, waya ezweni lakubo; abafundi bakhe bamlandela.


Huan, a lak ua dansiammi khat in, amah ze-et in thu a dong a, 	 Omunye wabo, isazimthetho, wamlinga, wathi:


Bang lamah ahia, saptuam pawl dangte sanga niam jawa bawla na omna uh? keimah ngeingeiin kon hihbuai louhna lam thu ah a hih kei ngalleh. Huai diklouhna ah honngaidam un. 	 Ngokuba nancishwani kunamanye amabandla, uma kungeyilokho ukuthi mina angibanga mthwalo kini na? Ngithetheleleni lelo cala.


Huan, mi khat a taia, spanji uain thuka diah dimin, chiangah a taka, a dawn tou saka. Khawl dih ua, amah la khe dingin Elija a hong hiam i en ding uh, a chi a. 	 Wayesegijima omunye, wagcwalisa ilula ngoviniga, walichoma emhlangeni, wamphuzisa, wathi: “Yekani, sibone uma u-Eliya eza ukumehlisa.”


Huchiin thukhun masa leng sisan louin a hihkip kei uhi, 	 Ngalokho-ke isivumelwano sokuqala asimiswanga ngaphandle kwegazi.


Huchibang Siampu Lianpen, misiangthou, zulhzau lou, ninbanglou, khialte laka omtuam, vante sang a tungnung zaw a, siam, tuh eia ding in a kilawm him hi. 	 Ngokuba umpristi omkhulu onjalo usifanele thina, ongcwele, ongenacala, ongenabala, owahlukanisiwe nezoni, owenziwa aphakame phezu kwamazulu,


Pa Pathian leh, Toupa Jesu Kris, Pa Tapa kianga kipan, hehpihnate, zahngaihnate, lemnate thutak leh itnain i kiang uah a om ding hi. 	 Kuzakuba nathi umusa, nesihawu, nokuthula okuvela kuNkulunkulu uBaba nakuye uJesu Kristu iNdodana kaYise ngeqiniso nangothando.


Huchiin, naupangte tuh sa sisan tangte a hih chiat jiak un, amah ngeiin huai bangmah a tang samta a; sihnaa sihna thuneipa (huai tuh Diabol) ahihmang theihna ding leh, 	 Ngakho-ke njengokuba abantwana bahlanganyela igazi nenyama, naye uqobo wahlanganyela khona lokho, ukuze ngokufa amchithe obe nawo amandla okufa onguSathane,


Ei jaw Jentel mi khialte hi louin, Juda mi hima piang i hi ua- 	 “Thina singabaJuda ngemvelo, singesizo izoni zabezizwe;


Mihing ngaihtuahte mihing lungsim a sunga om mah louin, kuan ahia thei ding? Huchimahbangin Pathian ngaihtuahte Pathian Kha mahlouin kuamahin a theikei uhi. 	 Ngokuba ngumuphi kubantu owazi okomuntu, uma kungesiye umoya womuntu okuye na? Ngokunjalo nokukaNkulunkulu akwaziwa muntu, kuphela nguMoya kaNkulunkulu.


Huan, Jesun Mari kap leh a honjui Judate kap a mu a, a lung a khoih mahmaha, khain amau hi; 	 Ngakho uJesu embona ekhala, nabaJuda abafika naye bekhala, wabubula emoyeni, wakhathazeka;


Tawp siangthouin chibai kibuk un. 	 Bingelelanani ngokwanga okungcwele.


Guam chih sun dim ahi dinga, tang chih, mual chih, hihniam ahi ding; lampi kawite tansak ahi dinga, lampi phokte mamsak ahi ding; 	 Izigodi zonke ziyakugqitshwa, zonke izintaba namagquma kuyakwehliswa; kuqonde izinsongansonga, nemigoxigoxi ibe yizindlela ezilelezekile;


Khenkhatin, Hiai jaw Kris ahi, a chi ua. Khenkhatin bel, Bangdin Kris Galili gamah a hongpawt tel dia? 	 Abanye bathi: “Lo unguKristu.” Kepha abanye bathi: “Kanti uKristu uvela eGalile na?


Hinna thu tuh tak lang na hih theihna ding un; huaia kipana ken Kris ni a hongtun chianga, A thawnin ka semgim keia, a thawnin ka tai gim kei, ka chih ngamna dingin. 	 nibambelele ezwini lokuphila, ngize ngibe nokuzibonga ngosuku lukaKristu ngokuthi angigijimelanga ize, angisebenzelanga ize.


Huan, Jesun, Hih nawn ken, a chi a. Huan, a bil tuh a khoiha, a hihdamta hi. 	 Kepha uJesu wathatha wathi: “Musani; sekwanele.” Wayiphatha indlebe, wayipholisa.


Ahihleh amau sangin i hoih zo khol ua hia? Hoihzo lou hial; Judate leh Grikte khelhna sikhaa om vekin tumalamin leng i ngohta vele; 	 Kunjani kanti? Siyabadlula na? Qha nakanye, ngokuba bese sibamangalele abaJuda namaGreki ngokuthi bonke baphansi kwesono,


huchia mi tengteng tunga thuneia na bawlin, a kianga na piak peuhmahte khantawn hinna a piak theihna dingin. 	 njengalokho uyiphile amandla phezu kwenyama yonke ukuba bonke oyiphe bona ibaphe ukuphila okuphakade.


Na pianthak ngeingei ding ahi konchih lamdang sa ken. 	 Ungamangali ngokuba ngithe kuwe: ‘Nimelwe ukuzalwa ngokusha.’


huai hun chiangin, nou, Na muhin kane ua, ka dawn ve ua oi, ka kongzing uah leng thu na hilh jel vo oi, na chi ding uh. 	 “Lapho-ke niyakuqala ukuthi: ‘Sasidla, siphuza phambi kwakho, wawufundisa emigwaqweni yakithi.’


Tanchin Hoih jiakin bangkim ka hih jela, a vualjawlnate ka tan sam theihna dingin. 	 Ngikwenza konke ngenxa yevangeli, ukuze nami ngibe ngumhlanganyeli kulona.


Huan, siampu liante leh upate'n Barabba nget a Jesu hih mangthat ding in, mipite a khem ua. 	 Kepha abapristi abakhulu namalunga bancenga izixuku ukuba zicele uBaraba, zimbulale uJesu.


Diktatna lunggulha gilkiala dangtak te a hampha uh; tai ding ahi ngal ua. 	 Babusisiwe abalambele, bomele ukulunga, ngokuba bayakusuthiswa.


Huan, huai thilte a hongtun kipat chiangin en tou unla, dak khia un; na tatna uh hongnaita ahihmanin, achia. 	 Kepha nxa kuqala ukuvela lokho, lulamani, niphakamise amakhanda enu, ngokuba kusondele ukukhululwa kwenu.”


Mi chih Krisa hoihkima ka piak theihna ding un, mi chih hilhin, mi chih pilna chitenga zilsakin, Amah tanchin ka gen jel uhi.Huchibang dingin, nakpi taka keimaha a sep sak thahatna tengteng zangin theih tawpin ka sem jel hi. 	 okunguye esimshumayelayo, siluleka wonke umuntu, sifundisa wonke umuntu ngokuhlakanipha konke, ukuze simise wonke umuntu ephelele kuKristu,


Huan, miten tuh lamdang a sa mahmah ua. Hiai mi, mi bang ahia, huih leh dil nangawnin a thu a man uh? a chi ua. 	 Kepha abantu bamangala, bathi: “Unjani lo ukuba nomoya nolwandle kumlalele na?”


Huchiin, Galili gam a hongtunin Galili gama miten a na kipahpih ua, Jerusalem khuaa ankuanglui laia a thilhih tengteng a muh tak jiakun; amau mah leng ankuangluina ah a hohsam ngal ua. 	 Kuthe-ke ukuba afike eGalile, abaseGalile bamamukela bebone konke akwenzayo eJerusalema emkhosini; ngokuba nabo babezile emkhosini.


Kel leh bawngpate sisan leh, bawngla vu, minin tunga thehin bawn sa siang khopa a hihsiangthou ngalleh, 	 Ngokuba uma igazi lezimbuzi nelezinkunzi nomlotha wesithole kufafaza abangcolileyo, kuhlambulula kube ngukuhlanzeka kwenyama,


Huan, aman Peter leh Johan a let laiin, mi tengtengin lamdang a sa mahmah ua, inlim Solomona a chih uah a kiang uah a hongtai khawm ua. 	 Esabambelele koPetru noJohane, bonke abantu bagijimela kubo emphemeni othiwa okaSolomoni, besaba kakhulu.


Huan, amah tuh a tawm tou a, a dinga, khein a pai pan ahi. Huan, khea paipai leh, diang diang leh, Pathian phat kawmkawmin biakin ah a lut hi. 	 egxuma, wema, wahamba, wangena nabo ethempelini, ehamba, egxuma, emdumisa uNkulunkulu.


Kabatte uh honngaidam in.. kouleng ka leibate uh ka ngaihdamtak bangun. 	 usithethelele amacala ethu, njengalokhu nathi sibathethelela abanecala kithi;


Lungtang a kipan in ngaihtuahna giloute, tualthahnate, angkawmnate, kingaihnate, guktaknate, heknate, gensiatnate a hong pawt nak; 	 Ngokuba enhliziyweni kuvela izizindlo ezimbi, ukubulala, ukuphinga, ubufebe, ukweba, ukufakaza amanga, ukuhlambalaza.


Deihtakte aw, phu kila kei unla, Pathian tuh hehna awn jaw un, Phulak himhim kei lak ding ahi, ken ka thuk ding, Toupan a chi, chih gelh ahi ngala. 	 Uzakuthi-ke wena: “Amagatsha aphulwa ukuba mina ngifakelwe.”


Huan, Jesu hiai a kipan a pawt a, Tura leh Sidon uk ah a paita. 	 UJesu ephuma lapho wamuka, waya emaphandleni aseTire naseSidoni.


Huan, a vengte leh a sanggamten Toupan a hehpih mahmah chih a na ja ua, a kipahpih uh. 	 Abakhelene naye nezihlobo zakhe bezwa ukuthi iNkosi yenze isihawu sayo saba sikhulu kuye, bathokoza naye.


A in ua saptuam kikhawmte leng chibai honbuk sak un aw. Ka deihtak, Epainita, Asia gama Kris gingta masapen, chibai honbuk sak un aw. 	 Khonzani nasebandleni elisendlini yabo. Khonzani ku-Ephenetu, isithandwa sami, ongulibo lwase-Asiya kuKristu.


Huan aman, Toupa, na Pathian tuh na lungtang tengtengin, na kha tengtengin, na hatna tengtengin, na lungsim tengtengin na it ding ahi; nangmah na kiit bangin na vengte leng na it ding ahi. chih, achi a, a dawng a. 	 Saphendula sathi: “Woyithanda iNkosi uNkulunkulu wakho ngayo yonke inhliziyo yakho, nangawo wonke umphefumulo wakho, nangawo onke amandla akho, nangayo yonke ingqondo yakho, nomakhelwane wakho njengalokhu uzithanda wena.”


Himahleh, ka unaute aw, bangteng bangteng hih mah le uchin, kichiam kei un; vanlou in hiam, lei lou in hiam, thil dang himhima lou in hiam kichiam kei un. Hi, nachih uh, Hi, hihenla; Hilou na chih uh hilou hihen; huchilou inzaw siamlouh tang in na awm ding uhi. 	 Kepha phezu kwakho konke, bazalwane bami, ningafungi; ningafungi izulu noma umhlaba noma esinye isifungo; kodwa uyebo wenu makabe nguyebo, noqhabo uqhabo, ukuze ningaweli ekwahlulelweni.


An mang thei phet zongin phiaphia kei un, khantawna hin phaa om gige ding an, Mihing Tapain a honpiak ding zong in phe jaw un; Pa Pathianin amah achiamtehta ngala, a chi a, a dawnga. 	 Ningasebenzeli ukudla okuphelayo kepha ukudla okuhlala kuze kube ngukuphila okuphakade, eyakunipha khona iNdodana yomuntu, ngokuba uYise uNkulunkulu ubekile uphawu kuyona.”


Huan leiin tuh numei a panpihta a, huan leiin tuh a kam a kata a, huan dragonin a kama kipana a lui tui siat khiak tuh a navalh zoh sak vekta hi.Huan dragon tuh numei tungah a heh mahmaha, huan a suan dangte, Pathian thupiak juite leh Jesu thutheihpihna juite vakidou pih dingin a pai mangta hi. 	 Umhlaba wamsiza owesifazane, umhlaba wakhamisa umlomo wawo, wawuminza umfula owawukhwifa udrako ngomlomo wakhe.


Hiai ah a omta kei hi, a thou nawnta; Galili gama a om laia na kiang ua a thu gen thei un, 	 Kakho lapha, kepha uvukile; khumbulani ukukhuluma kwakhe kini eseseGalile,


Huan, sawt deuh tam dingin a khou ua, himahleh a kiawi kei, 	 Kwathi bemncenga ukuba ahlale khona isikhathi esidana, akaze avuma,


Kuamahin chiklai mahin Pathian a mu ngei kei. i kiit tuah chiat uleh Pathian eimau ah a om gige dia, a itna leng eimau ah a kim lai ding hi. 	 UNkulunkulu akazange abonwe muntu; uma sithandana, uNkulunkulu uhlala kithi, nothando lwakhe luphelele kithi.


Ka honhilh ahi, Mi ka sapte khatin leng ka ankuang lui achiam kei hial ding, a chi a, a chi a. 	 Ngokuba ngithi kini: Ayikho neyodwa yalawo madoda abemenyiwe eyakulizwa idili lami.’ ”


Ginnain gam chiam ah mi gama tam bang lelin a natamta nilouha, thuchiam kikhat gouluahpih ding Isak leh Jacobte toh puanin ahte a om ua; 	 Ngokukholwa waba ngumfokazi ezweni lesithembiso kwangathi ngelezizwe, ehlala ematendeni, beno-Isaka noJakobe, beyizindlalifa kanye naye zaleso sithembiso,


Thilsiam tengteng leng siatna sikhaa kipan suahtaksakin a om ding ua, Pathian tate noplenna thupia lut ding ahi ngal ua. 	 ethembeni lokuthi nakho okudaliweyo kuyakukhululwa ebugqileni bokubhubha, kube ngukukhululeka kwenkazimulo yabantwana bakaNkulunkulu.


Huan, Pharisai kuate hiamin, Bangdia Khawlnia hih sianglou hih na hi ua? a chi ua. 	 Kepha abathile babaFarisi bathi: “Nenzelani lokho okungavunyelwe ngesabatha na?”


Hichibang thuneihna honpe sam un, kua tung peuh aleng khut ka koihnain Kha Siangthou a muh samna dingin, chiin, a kiang uah dangka piak a tum hi. 	 wathi: “Ngipheni nami lawo mandla, ukuze yilowo nalowo engibeka izandla phezu kwakhe amukele uMoya oNgcwele.”


Himahleh, Kris thilpiak tehna bang jelin hehpihna tuh i kiang chiat ah piak a om hi. 	 Kepha yilowo nalowo kithina uphiwe umusa ngokwesilinganiso sesipho sikaKristu.


Huan, loulingnei laka theh tuh thu tuh jaa, himahleh, khovel awlmohna leh hauhsakna khemnain thu tuh a dep a, gah louin a hongom hi. 	 Futhi-ke ohlwanyelwe emeveni nguye olizwa izwi, kepha iminako yalesi sikhathi nokukhohlisa kwengcebo kuminyanisa izwi, abe ngongatheliyo.


Huan, aman, a kiang uah, Chih taktakin ka honhilh ahi, Kuapeuh Pathian gam jiaka, in hiam, ji hiam, unaute hiam, nu le pa hiam, tate hiam paisan photphot, 	 Wathi kubo: “Ngiqinisile ngithi kini: Akukho muntu oshiye indlu, noma umkakhe, noma abafowabo, noma abazali, noma abantwana ngenxa yombuso kaNkulunkulu,


Huchiin, Jesun, Peter leh Johan a sawla, Paikan Ankuang lui i nek dingin hon va hih sak un, chiin. 	 Wathuma oPetru noJohane, wathi: “Hambani niye ukusilungisela iphasika ukuba sidle.”


Koumau kigenhoih ka pan nawn dekta ua hia? Ahihkeileh, na kiang ua piak ding hiam aw, na kiang ua kipan hiam genhoihna lai, mi khenkhat adia a kiphamoh bangin, kou din a kiphamoh sam dia hia? 	 Sesiqala futhi ukuzincoma na? Kumbe siyadinga yini njengabanye izincwadi zokusincoma eziza kini noma ezivela kini na?


Huan, Nou Jentel tengteng te aw, a mite toh kipak un, a chi nawna. 	 abuye athi: “Jabulani nina bezizwe kanye nesizwe sakhe,”


Na lak ua kuapeuhin amaha kia en louin, midanga leng en sam hen. 	 yilowo nalowo angabheki okwakhe, kepha yilowo abheke nokwabanye.


Huan angel tengteng tuh laltutphah leh upate leh gan hing lite kimvelin a ding ua; laltutphah maa khupbohin Pathian a bia ua, 	 samemeza ngezwi elikhulu, sithi: “Insindiso ngekaNkulunkulu wethu ohlezi esihlalweni sobukhosi neyeWundlu!”


Huan, Johanin, Heutupa, kuahiam na mina dawite delkhia ka mu ua, kon zuihna ua a pan sam louh jiakin ka khamta ve ua, a chi a, dawnga. 	 UJohane waphendula wathi: “Nkosi, sabona umuntu ekhipha amademoni ngegama lakho, samnqabela ngokuba engalandelani nathi.”


a deihdong ching hun chiatin a hawm chiat jel uhi. 	 bayibeka ngasezinyaweni zabaphostoli; kwaba yilowo nalowo wabelwa njengokuswela kwakhe.


Huan, hihlup dingin unaupa leh unaupa a kimansak ding ua, pan leng a ta a mansak ding; taten leng a nu leh a pate uh a dou ding uh, a hihlumsak ding uh. 	 “Kepha umuntu uyakukhaphela umfowabo ekufeni, noyise umntanakhe; abantwana bayakuvukela abazali babo, bababulale.


Hihsiangthoupa leh hihsiangthoute tuh avekun Mi khata pawt ahi ngal ua; huaijiakin amah tuh amaute, Unaute, chih a zum kei hi. 	 Ngokuba ongcwelisayo nabangcweliswayo bonke baphuma kumunye; ngakho-ke akananhloni ukubabiza ngokuthi: Ngabafowethu,


Jesu Kris tuh zan tawh, tuni tawh, chiklai peuh inleng angeingei in a awm gige ding hi. 	 UJesu Kristu nguyena izolo nanamuhla, yebo, naphakade.


Huan, amah leh a inkuanpihten baptisma a tan khit un, Toupa a ginoma non seh uleh, ka in ah hongtung un, chiin, a honngen ngen a, a honkhouta a. 	 Kuthe esebhapathiziwe kanye nendlu yakhe, wasincenga wathi: “Uma nithi ngikholekile eNkosini, ngenani endlini yami, nihlale khona,” wasicindezela.


A lawm a hih jiakin thouin a vape kei na a, a nget ngutngut jiakin thouin a deihzahzah a vape ding. 	 Ngithi kini: Noma engazukuvuka amnike ngokuba engumhlobo wakhe, nokho ngenxa yokukhongisisa kwakhe uyakuvuka amnike konke akudingayo.


Huan, lampia a pai lai un, kuahiamin a kiangah, Na paina peuhah kon jui ding, a chi a. 	 Kwathi behamba endleleni, umuntu othile wathi kuye: “Ngizakukulandela, noma uya ngaphi.”


Ahihhangin, pasal peuhmah lutang tuh Kris ahi, numei lutang tuh pasal ahi, Kris lu tuh Pathian ahi chih na theih uh ka deih hi. 	 Kepha-ke ngithanda ukuba nazi ukuthi inhloko yawo onke amadoda inguKristu, nenhloko yowesifazane iyindoda, nenhloko kaKristu inguNkulunkulu.


A banin a tha hatdan a ensaka, mi kisatheite tuh a lungtang gelna a hihdalhta. 	 Wenzile amandla ngengalo yakhe; uchithile abazidlayo ekuzidleni kwenhliziyo yabo.


Hiai lain Paulain, sepaih zaheutu leh sepaihte kiangah, hiaite longa om gige kei uleh bit kei nuteh, a chi a. 	 uPawulu wathi enduneni yekhulu nasemabuthweni: “Uma laba bengahlali emkhunjini, ningesindiswe nina.”


Huan, Peter aw a jak takin, a kipah jiakin kong hong louin a tailut nawn zosopta a, kongkhak bul ah Peter a ding chih a vagen a. 	 isilizwile izwi likaPetru ayivulanga esangweni ngenxa yokuthokoza, kepha yagijima yabika ukuthi uPetru umi ngasesangweni.


Huan, Jesun a kiang uah, Pathian gingta un. 	 UJesu waphendula, wathi kubo: “Kholwani nguNkulunkulu.


Melkisedek in a na dawn lai in apakhal ah a om lai- ngal a. 	 ngokuba wayesesokhalweni lukayise mzukwana uMelkisedeki emhlangabeza.


Jesun, Chihtaktakin ka honhilh ahi, kuapeuh keimah jiak leh Tanchin Hoih jiaka in hiam, unaupate hiam, unaunute hiam, nu hiam, pa hiam, tate hiam, gamte hiam, paisante tuh, 	 UJesu wathi: “Ngiqinisile ngithi kini: Akukho muntu oshiye indlu, noma abafowabo, noma odadewabo, noma unina, noma uyise, noma abantwana, noma amazwe ngenxa yami nangenxa yevangeli,


Khovel ah pau chi tuamtuam tampi a om thama, himahleh gen neilou himhim a om kei hi. 	 Kukhona izinhlobo noma zingahle zibe zingaki zokukhuluma ezweni, kepha alukho olungasho okuthile.


Chihtaktakin ka honhilh ahi, kuapeuhmahin, hiai tang kiangah, Na kisuan inla, tuipi ah nakipai in, chia, a lungtanga ginglel loua a gen tuh a tung ngeingei ding chih gingta peuhmahin a gen bangbang a mu ding uh. 	 Ngiqinisile ngithi kini: Yilowo nalowo oyakuthi kule ntaba: ‘Nqukuleka, uphonseke elwandle,’ engangabazi enhliziyweni yakhe kepha ekholwa ukuthi lokho akushoyo kuyenzeka, uzakuba nakho.


I Pathian leh Pa maah, gin jiaka na thilhih dante uh, it jiaka na sepgim dante uh, Toupa Jesu Kris lametna jiaka na kuhkaldan bang uh mangngilh loua, theigigein. 	 sikhumbula ngokungayeki isenzo senu sokukholwa, nomsebenzi wothando, nokukhuthazela kwethemba lenu eliseNkosini yethu uJesu Kristu phambi kukaNkulunkulu noBaba wethu,


Khawvel ah nuamsatakin na awm ua, na kizangbei mawkmawk ua, na thahni un na lungtang uh na taisak uhi. 	 Nibusile emhlabeni, natamasa; ninonisile izinhliziyo zenu ngosuku lokuhlaba.


Huan, ngaiin, mi khat zenga damlou, lupnaa lum a hon jawng ua; huchiin, Jesun a ginna uh muin, zenga damloupa kiangah, Tapa, khamuangin om in, na khelhnate ngaihdam hihen, a chi a. 	 Bheka, baletha kuye umuntu ofe uhlangothi elele ohlakeni. UJesu ebona ukukholwa kwabo wathi kofe uhlangothi: “Yima isibindi, ndodana; uthethelelwe izono zakho.”


Lau ken, Zion tanu; en in, na Kumpipa, sabengtung nou tunga tuangin, a hongding, chih gelh bangin. 	 “Ungesabi, ndodakazi yaseSiyoni; bheka, iNkosi yakho iza, ikhwele etholeni lembongolo.”


Huan, kum sawmli khawng gamdai ah a thilhihte uh a thuak theitheia. 	 Wababekezelela ehlane kungathi iminyaka engamashumi amane.


Huan, a thilhih thupidan a jak un Judia gama kipan, Jerusalem khua akipan, Idumai gam akipan, Jordan gal a kipan, Tura leh Sidon khokim akipan bangin mipi tampitak a kiangah a hong ua. 	 naseJerusalema, nase-Idumiya, nangaphesheya kweJordani, nangaseTire, naseSidoni; isixuku esikhulu sesizwile konke akwenzayo seza kuye.


Huchiin, huaiah ka ngaihdan bang ahia ka gen hi: kum khat paitaa na hihpat kia uleng hilou-a na ut pat uh tuin buchingsakta le uchin nou-a din a hoihpen ahi. 	 Kulokhu nginitshela ukubona kwami; ngokuba lokhu kulungele nina enaqala nyakenye, kungekwenza kuphela kepha nokuthanda;


Pathian thupiakte zuih lel louhngal zeksum i chih bangmah ahi keia, zeksum louh leng bangmah ahi kei hi. 	 Ukusoka akulutho, nokungasoki akulutho, kuphela ukugcina imiyalo kaNkulunkulu.


Mu ngeilou piin leng amah na it ua, tuin mu kei mahle uchin leng, amah na gingta ua, kipahna gen tuan theih louh leh thupitakin na kipak mahmah jel uhi; 	 enimthanda ningambonanga, enithi ningamboni manje nikholwa nguye, nithokoza ngentokozo engakhulumekiyo netusekayo,


huchiin a kingaihtuah a, Bangchi bangin ka hih de aw? Ka buh leh bal koih khawmna ka nei ngal kei a. 	 Wazindla phakathi kwakhe, wathi: ‘Ngizakwenzani, lokhu ngingenandawo engingabuthela kuyo ukudla kwami, na?’


Huaijiakin, a hun taka nou a honpahtawi theihna dingin, Pathian khut hat tak nuaiah kihihniam unla, 	 Ngalokho zithobeni phansi kwesandla sikaNkulunkulu esinamandla, ukuze aniphakamise ngesikhathi esifaneleyo,


Itna-in gilou a kipahpih kei a, a dik a kipahpih jaw. 	 aluthokozi ngokungalungile, kepha luthokozela iqiniso;


Huan, thil hongtung tengteng a gen khawm jel ua. 	 Babekhulumisana omunye nomunye ngazo zonke lezo zinto ezehlakeleyo.


Unaute aw, hiai khawng na theih louh uh ka deih kei, huchia i pipute tengteng mei nuaia a om vek ua, a vek ua tuipi leng a kan ua, 	 Ngokuba angithandi, bazalwane, ukuba ningazi ukuthi okhokho bethu bonke babephansi kwefu, bonke badabula ulwandle;


Huai mi tuh Toupa Lampi thu zilsa ahia, lungsima phatuamngaitak a hih jiakin Jesu a hilh jel hi, Johan baptisma thu kia a thei lel a. 	 Yena wayefundisiwe indlela yeNkosi; evutha emoyeni wakhuluma, wafundisa ngesineke izindaba eziqondene noJesu, azi ukubhapathiza kukaJohane kuphela;


Amaute hilou uhia min manpha na put uh gensete? 	 Abahlambalazi igama elihle enibizwa ngalo na?


Huan, amah min gin jiakin a minin hiai mi na muh uh leh na theih uh a hihhatta uhi; ahi, amah jiaka ginna a hongomin na vek ua mitmuhin a hihdam vilvelta ahi. 	 Ngokukholwa egameni layo lo enimbonayo nenimaziyo igama layo lamenza aqine, nokukholwa okungayo kumnike le mpilo phambi kwenu nonke.


Huan, Anania tuh avahoha, in ah a luta, huan, a tungah a khut a koiha, Unau Saula, na mit vakna ding leh, Kha Siangthou dima na om theihna dingin, Toupa, na hongna lampia na kianga kilak Jesuin, a honsawl ahi, a chi a. 	 Khona wahamba u-Ananiya, wangena endlini, wabeka izandla phezu kwakhe, wathi: “Sawulu umzalwane, iNkosi uJesu eyabonakala kuwe endleleni oze ngayo, ingithumile ukuba ubuye ubone, ugcwaliswe ngoMoya oNgcwele.”


Huan, Jesun huai a thei a, Gin tawmte aw, bang achia tanghou na neihlouh ziak ua kingaihtuah na hi ua? 	 Kepha ekwazi lokho uJesu wathi: “Nina bokukholwa okuncane, yini ukuba niphendulane nodwa ngokuthi kungokuba ningenazinkwa na?


Mi khenkhatten hiaite pialsanin thuginalou genna lamah a vakmangta ua. 	 abathe abanye bephaphalazile kulokho, baphambukela ekukhulumeni okuyize,


Thou inla, naungek leh a nu pi inla, Israel gamah pai in; naungek thah tumte a sihtak jiak un, a chi a. 	 “Vuka uthabathe umntwana nonina, uye ezweni lakwa-Israyeli; ngokuba sebefile ababezingela ukuphila komntwana.”


Himahleh, i diktatlouhnain Pathian diktatna a hihlat hoih sem leh, bang i gen dia? Pathianin mi a gawtin, mi diktat lou ahi hia? (Mihing dan bangin ka gen a hi). 	 Kepha uma ukungalungi kwethu kubonakalisa ukulunga kukaNkulunkulu, siyakuthini na? Imbala uNkulunkulu ungongalungile yini owehlisa ulaka na? Ngikhulumisa okomuntu.


Huan laltutphah tunga tupan, ngai in, thil tengteng ka siam thakta, a chi a. Huan, Gelh in: hiai thute tuh a ginomin a dik uhi, a chi a. 	 Wayesethi ohlezi esihlalweni sobukhosi: “Bheka, ngenza konke kube kusha.” Wathi: “Loba, ngokuba lawa mazwi athembekile, aqinisile.”


Toupan amah limsakmite tuh khemna apat hotkhiakdan leh, diktatloute tuh vaihawm ni adinga gawt kawma hawi dan a thei; 	 iNkosi iyakwazi ukuhlangulisa ekulingweni abamesabayo uNkulunkulu, kepha abangalungile iyabagcinela usuku lokwahlulelwa, bajeziswe,


A mupan a theisakta, a thu theihsak a dik ahi; a gen dik chih a kithei-nou leng na gin takna ding un. 	 Obonileyo ufakazile, ubufakazi bakhe buqinisile; yena-ke uyazi ukuthi ukhuluma iqiniso, ukuze nikholwe nani.


Sara in Abraham tuh, toupa chi a athua a om bang in. Thilhoih hih a, khem launa himhim laulou a na om uleh Sara tate nahi ding uhi. 	 njengalokho uSara wamlalela u-Abrahama embiza ngokuthi inkosi, eningabantwana bakhe, uma nenza okuhle, ningesatshiswa nokukodwa okwesabisayo.


Huan, nungjuiten a thugen lamdang a sa mahmah ua. Jesun bel a dawnga, a kiang uah, Naute aw, sum muangte din Pathian gama lut a haksa thei ngei. 	 Kepha abafundi bethuka ngamazwi akhe. UJesu wabuye waphendula, wathi kubo: “Bantwana, kulukhuni kangakanani kwabethemba umnotho ukungena embusweni kaNkulunkulu.


Min khawnvak dein loh nuai ah a koih ngei kei uh. a koihna ah a koih jaw uh. Huchiin in sunga mi om tengteng atan hi 	 Nomuntu kasokheli isibani, asibeke phansi kwesitsha, kodwa usifaka othini; khona siyabakhanyisela bonke abasendlini.


Unaute aw, na lak ua, ka lutna uh ana thawnta kei chih noumau mahin na thei ngal ua; 	 Ngokuba niyazi nina bazalwane ukuthi ukungena kwethu kinina akubanga yize.


Mi chihin, pumpia thil hihte a sia a phain, i hih bangbanga i muh chiat theihna dingin, Kris thukhenna tutphah maah hihlatin i om vek ding uh ahi. 	 Ngokuba thina sonke simelwe ukubonakaliswa phambi kwesihlalo sokwahlulela sikaKristu, ukuze yilowo nalowo amukele njengalokho akwenzileyo esesemzimbeni, noma okuhle noma okubi.


Na kiang ua ka om lai un leng, hiai thu ka honpia uhi: kuapeuhin na a sep nop keileh, nek leng ne kei hen, chih. 	 Ngokuba nalapho sisekini, saniyala ngalokhu ukuthi: “Uma umuntu engathandi ukusebenza, makangadli.”


Thil ka hihpen, a dan ka theikei; ka thil hih jelpen, ka thihih utlam ahi ngal keia, ka thil huatlam tak ka hih zo nak ahi. 	 Ngokuba engikwenzayo angikuqondi; ngokuba engikwenzayo akusikho lokho engikuthandayo; kodwa lokho engikuzondayo, yikho engikwenzayo.


Huai tanchinhoih theisak dinga tangkoupihpa leh sawltak leh sinsaktu-a seh ka hi. 	 engamiselwa lona ukuba ngibe ngummemezeli, nomphostoli, nomfundisi;


Nangmah mita singtum om mu lou piin, na unau kianga, Unau, na mita ninneng neuchik om honla khesak ve, bangchia chi thei na hia? Mi lepchiah: na mit apat singtum la khe masa in, huchiin na unau mita ninneng neuchik lak khiak ding tuh chiantakin na mu thei ding. 	 Ungasho kanjani kumfowenu ukuthi: ‘Mfowethu, ake ngikhiphe ucezwana olusesweni lakho,’ wena ongaboni ugongolo olukwelakho iso, na? Mzenzisi, khipha kuqala ugongolo olukwelakho iso, yikhona uyakubonisisa ukukhipha ucezwana olusesweni lomfowenu.


Huan, Pathian biakin upa leh siampu lalten, huai thute a jak un, Hiai bang, bangchi phetin a thang de aw? chiin, a thu ah a mang uh a bang petpeta. 	 Kwathi ukuba induna yethempeli nabapristi abakhulu bezwe lawo mazwi, basambatheka ngawo ngokuthi kungaba yini lokho na?


Huchiin, Israel mi tengteng hotdamin a om ding uh; Zion akipanin Hondampa a hong suak dinga, Jakob kianga kipan Pathian limsaklouhna a hihmang ding; 	 kanjalo u-Israyeli wonke uyakusindiswa, njengalokho kulotshiwe ukuthi: “Kuyakuvela eSiyoni uMhlangulisi, asuse ukungalungi kuJakobe.


Huan, hiaipen ka Pa deihlam ahi, kuapeuh Tapa mu a, gingtain khantawna hinna a neih; huan, ken ni tawpni chiangin amah ka kai thou ding, a chi a. 	 Ngokuba lokhu kuyintando kaBaba ukuba yilowo nalowo obona iNdodana, akholwe yiyo, abe nokuphila okuphakade; ngiyakumvusa mina ngomuhla wokuphela.”


Jawlnei siangthoute thugen kholh leh, na sawltakte uh kama Toupa leh Hondampa thupiak na theihgige na ding in, 	 ukuze nikhumbule amazwi ashunyayelwa phambili yibo abaprofethi abangcwele nomyalo weNkosi noMsindisi owashunyayelwa ngabaphostoli benu,


huai tuh Jesu Kris gintak jiaka, a gingtate tengteng adia Pathian diktatna ahi. Lamdanna himhim a om kei: 	 ngisho ukulunga kukaNkulunkulu ngokukholwa nguJesu Kristu kubo bonke abakholwayo; ngokuba akukho mahluko;


Jona ni thum leh jan thum ngapi gilsunga a om bangin. Mihing Tapa ni thum leh jan thum lei gil sungah a om sam ding. 	 Ngokuba njengalokho uJona wayesesiswini somkhomo izinsuku ezintathu nobusuku obuthathu, kanjalo-ke neNdodana yomuntu iyakuba sebuthunjini bomhlaba izinsuku ezintathu nobusuku obuthathu.


Mi kua hiamin tapa nih a nei a; 	 Wayesethi: “Umuntu othile wayenamadodana amabili.


Huaijiakin, unaute aw, nou a honsapna leh a hontelna hihkip dingin thanop suah semsem un; tuate na hih uleh chiklai mahin na puk kei ding uhi; 	 Ngakho-ke, bazalwane, khuthalelani kakhulu ukwenza kuqiniseke ukubizwa nokukhethwa kwenu; ngokuba uma nenza lokho, anisoze nakhubeka.


Nou jaw huchibangin kris thu na zil kei uhi! 	 Kepha nina animfundanga uKristu kanjalo,


I tatlekna tengteng hongaidama, batna lai thupiaka gelh i tung ua om eimah hondou gige tuh a thaimangta ngala; huai ngei tuh krosa kilhlumin a la kheta hi. 	 esehlangule incwadi yecala lethu, emelana nathi ngemiyalo yayo, wayeyisusa ngokuyibethela esiphambanweni;


Huan, a hongpai nawn a, amaute tuh ihmu in a hon mu nawn a, a ihmut uh a suak mahmah ngal a. 	 Esebuya futhi wabafumana belele, ngokuba amehlo abo ayenzima.


Huan, in a a lut leh, mittawte tuh a kiangah a hongpai ua; huan, Jesun a kiang uah. Hiai hih theiin na hongingta uh hia? a chi a. Amau tuh a kiangah, Gingta e, Toupa, a chi ua. 	 Esengenile endlini, izimpumputhe zeza kuye. UJesu wathi kuzo: “Niyakholwa yini ukuthi ngingakwenza lokhu na?” Zathi kuye: “Yebo, Nkosi.”


Jesun a kiangah, Numei, Bang dia kap na hia? Kua ahia na zon? a chi a. Aman, huanpu hiam a sa a, a kiang ah, Pu, amah hiaia kipan na pai mang pih a hih leh, na koihna honhilh tanla, huchiin ka la ding, a chi a. 	 UJesu wathi kuye: “Mame, ukhalelani na? Ufuna bani na?” Kepha yena ethi ngumphathi wensimu wathi kuye: “Nkosi, uma umsusile, ngitshele ukuthi umbekephi, ngiye ngiyakumthatha mina.”


Hezekianin Manassi a suanga; Manassiin Amon a suanga; Amonin Josia a suanga; 	 uHezekiya wazala uManase, uManase wazala u-Amoni, u-Amoni wazala uJosiya;


Huan, a mahmahin, Pathian gam tuh min leia chi a tuh bang ahi. 	 Wayesethi: “Unjalo umbuso kaNkulunkulu; unjengokuba umuntu ephonsa imbewu emhlabathini,


Na pianken lui uh, na nidanglai hindan uh segawpsa suahkhia unla, 	 ukuba nikhumule umuntu omdala ongowenkambo yokuqala, owonakala ngezinkanuko zenkohliso,


Herodin Jesu a muhin a kipak mahmah a; a tanchin a jak jiakin, tumasiah a pat muh a ut him ahi a, a thillamdang hih banghiam bek muh leng a lamen ahi. 	 Kwathi uHerode embona uJesu, wathokoza kakhulu, ngokuba kwase kukade efuna ukumbona, lokhu ebezwile ngaye; wayethemba ukuthi uzakubona isibonakaliso esithile senziwa nguye.


Abraham suante a hih jiak un a vek un a tate leng ahi kei uhi; Isaak ah na suante a kiminloh ding, chih ahi jaw hi. 	 nakuba beyinzalo ka-Abrahama, bonke abasibo abantwana, kodwa kuthiwa: “Ngo-Isaka iyakubizwa inzalo yakho.”


Huan, i Toupa Jesu Kris kilakna ngak kawmin, khalam thilpiak himhim na tasam kei uhi; 	 ukuze ningasilalelwa nasinye isiphiwo somusa, nisahlalele ukwambulwa kweNkosi yethu uJesu Kristu,


Himahleh, aman, a kiangah, Mihing, noumau tungah kuan ahia kei thukhenpa hiam tanseppa hiam a honbawl? a chi a. 	 Kepha wathi kuye: “Mngane, ubani ongimise ngibe ngumahluleli noma umahlukanisi phezu kwenu na?”


Suamhat a kilhden un leng, huchimah bang in a enghou a. 	 Kepha nabaphangi ababebethelwe esiphambanweni kanye naye bamdumaza kanjalo.


Huan, ngaidih, mi khat khut jaw a na oma, Huan a hek theihna ding un. Khawlnia hihdam a siang hia? chiin Jesu a dong ua. 	 Bheka, kwakukhona umuntu onesandla esishwabeneyo; bambuza bathi: “Kuvunyelwe yini ukuphulukisa ngesabatha na?” — ukuze bammangalele.


Kuapeuh a hinna muin a tan dinga, keimah jiaka a hinna tanin a mu ding. 	 Ofumana ukuphila kwakhe uyakulahlekelwa yikho; olahlekelwa ngukuphila kwakhe ngenxa yami uyakukufumana.


Huaijiak in, bangchi na sa a? hon hilh di aw? Kaisar kiang a siah tawi a siang hia sianglou? A chi ua. 	 Ngakho sitshele, uthini wena? Kuvunyelwe ukuthela kuKesari noma qha?”


Huan, huai janin, huailai tak mahmahin a pia, a satna golhte uh a sil sianga; huan, amah leh a inkuanpihte tengtengin baptisma a tang pah ngal uhi. 	 Wabathatha ngaso leso sikhathi sasebusuku, wabageza imivimbo, wabhapathizwa khona lapho, yena nabo bonke abakhe,


Huan, Khawlni peuhin kikhopna in ah chitaktakin thu a gen jela, Judate leh Grikte thuzoh a tum jel hi. 	 Washumayela esinagogeni ngamasabatha onke, wazuza abaJuda namaGreki.


Huchiin Jesu a pita ua; huan, aman kros kipuakin Luguh Mun, a chih uh, Hebru paua Golgotha a chih uah, huai mun tan a paia; 	 Waphuma ezithwalele isiphambano, waya endaweni ethiwa iNdawo Yekhanda, ethiwa ngesiHeberu iGolgotha.


Leia dingin a hoih kei; ekvum dingin leng a hoih sam kei; min a pai khia uh. Kuapeuh jakna dinga bil neiin ja hen, a chi a. 	 Akasafanele namhlabathi namquba; uyalahlwa nje phandle; onezidlebe zokuzwa makezwe.”


Huan, thukhah a kianga kipana ka jak uh na kiang ua ka honhilh sawn uh tuh hiai ahi, Pathian jaw vak ahi a, amah ah mial himhim a om kei hi chih. 	 Nanti izwi esalizwa kuye, sinishumayeza lona lokuthi uNkulunkulu ungukukhanya, ubumnyama abukho kuye nakanye.


Huan, amau a kiangah, Na awngphah la inla, khein paita in, na kianga chipa kua ahia? a chi ua, a dong ua. 	 Bambuza bathi: “Ngubani lowo muntu othe kuwe: ‘Thabatha uhlaka lwakho uhambe,’ na?”


Huchibang mi adin tampiin a gawt uh a kihunta ahi. 	 Kumanele onjalo lokho kujeziswa ajeziswa ngakho ngabaningi;


Huan, huai thu jiakin a lunghimoh mahmaha, Bangchidana chibai honbuk a diam aw? chiin, a kingaihtuaha. 	 Kepha yena wethuka ngezwi layo ezindla ngokuthi kungaba ngukubingelela kuni lokhu.


Huan, Peterin, Mihing aw, na thu gen ka theikei, a chi a. Huan, thakhatin, a pau lai takin ak a khuangta hi. 	 Kepha uPetru wathi: “Muntundini, angikwazi ukuthi uthini.” Masinyane esakhuluma, lakhala iqhude.


Huan, amah a hongtunin, Jerusalem khua a mi Juda hongsukte a kim ah a ding ua, a tungah thubuai tampi gik taktak a gen a gen ua, a bulb el a suikhe thei sam kei uhi; 	 Esefikile yena, abaJuda ababehlile eJerusalema bema bemhaqile, bembeka amacala amaningi anzima, abangenakuwaqinisa,


Huan, amau, Tanghou i nei het kei, chiin, a kingaihtuah ua. 	 Baphendulana bodwa, bathi abanazinkwa.


Hiai mineute lak a khat leng simmoh lou ding in pilvang un, a angelte un van ah ka Pa van a om mel a mu gige uh chih ka hon hilh ahi. 	 Bhekani ningadeleli namunye kulaba abancinyane, ngokuba ngithi kini: Izingelosi zabo ezulwini zibona njalo ubuso bukaBaba osezulwini.


Huan a guknain a belhbu tuh luipi, Euphrates lui tungah a sung kheta a; huan huaia tui a kang vekta a, huchia ni suahna lama kipan kumpipa hong dingte adia lampi bawlsaa a na om theihna dingin. 	 Eyesithupha yathululela isitsha sayo emfuleni omkhulu u-Ewufrathe; kwase kusha amanzi awo, ukuze indlela ilungiselwe amakhosi avela empumalanga.


Mihing polama kipana a sunga lut amah hihnin thei bangmah a om kei; mihing sunga kipana hongpawt, huaite ngei tuh mihing hihnin ahi jaw hi. 	 Alukho utho olungaphandle komuntu lungene kuye olungamngcolisa; kepha okuphumayo kuye yilokho okumngcolisayo umuntu.


A hihhangin, jaa mang lou tuh, suangphum lou a, leitung maimaha in lammi ahi; huan, tui khauhin huai tuh a khoh a, a chim paha; huai in siatna tuh thupi tak ahi, a chi a. 	 Kodwa ozwayo engenzi unjengomuntu owakha indlu emhlabathini ingenasisekelo; umfula wayishaya, yawa masinyane; kwaba kukhulu ukudilika kwaleyo ndlu.”


Himahleh, Jakobin Aigupta gamah buh a om chih a jak takin i pipute a sawlkhia a; tua bel a hohpat tungna pen uh hiven. 	 UJakobe esezwile ukuthi kukhona ukudla eGibithe, wathuma obaba ngokokuqala;


Huchiin na pipute uh thilhihte na theihpih un na hoihsakpih uh ahi; amau a that ua, nou a han inte uh na lam ngal ua. 	 Ngalokho ningofakazi, nivuma imisebenzi yawoyihlo; ngokuba bona bababulala, nina-ke niyawakha amathuna abo.


Chialte tuh tampi ahi ua, telte jaw tawmchik ahi uh, a chi a. 	 “Ngokuba baningi ababiziweyo, kepha bayingcosana abakhethiweyo.”


Judate tangthu khawng leh thutak nungngnatsan nak a thupiak limsakloute, 	 benganaki izinganekwane zabaJuda nemiyalo yabantu abafulathela iqiniso.


i chi tengteng manthat louhna dingin mi tengteng sika mi khat sih, nou a din a hoih chih leng na ngaihtuah kei uh, a chi a. 	 aniqondi futhi ukuthi kunilungele ukuba umuntu oyedwa afele abantu, isizwe sonke singabhubhi.”


Huchiin, pasal khat, amah lah misi bang mai, akipan vana aksite banga tam, tuipiaua piaunel banga sim zohlouh suante a hongsuakta uhi. 	 Ngakho-ke kwavela koyedwa, yena enjengosewafa, abangangezinkanyezi zezulu ngobuningi, bengangesihlabathi esisogwini lolwandle esingenakubalwa.


Pahtawilouha tuhin a oma, thupitaka kaihthohin a om. Hatloua tuhin a oma, thilhihtheihna neia kaihthohin a om. 	 kuhlwanyelwa kunokudelwa, kuvuswa kunenkazimulo; kuhlwanyelwa kunobuthakathaka, kuvuswa kunamandla.


Huan, huchia a gen takin a nung lam a nga a, Jesu ding tuh a mu a, himahleh Jesu ahi chih a theikei. 	 Eseshilo lokho waphenduka, wabona uJesu emi, kepha wayengazi ukuthi nguJesu.


Tanghou thu khawng lah a theisiam kei hial ua, a lungtang uh a tak ngala. 	 Ngokuba abaqondanga okwezinkwa, lokhu inhliziyo yabo yayilukhuni.


Huan, krosa a kilh lupna mun uah huan khat a oma; huan ah kuamah sialna ngei nailouh han thak khat a om hi.Huan, Judate kiginni a hih jiakin, han a kiang chin uh a hih toh, huaiah Jesu a sialta uh. 	 Khona ngakuleyo ndawo, lapho wayebethelwe khona esiphambanweni, kwakukhona insimu, nasensimini kukhona ithuna elisha okwakungazange kubekwe muntu kulo.


Kituaktakin a pang ua, khua akipan a delhkhia ua, suangin a deng ua, a theihpihten tangval khat a min Saula khe bul ah a puante uh a koih khawm chiat uh. 	 bamkhiphela ngaphandle komuzi, bamkhanda ngamatshe. Ofakazi babeka izingubo zabo ngasezinyaweni zensizwa egama layo linguSawulu.


Huaijiakin na kianga hong tak hiin leng ka kisimkei, thu leltak gen lechin, ka naupang a dam mai ding. 	 Ngakho angizibonanga ukuthi ngifanele ukuza kuwe; kepha yisho izwi, khona inceku yami iyakusinda.


A himhimin thil bangkim ka neia, ka haua: hihdimin ka oma, noumau apat bangbang hiam, gim namtui, kithoihna hoih, Pathian hihkipak, Epafrodita akipanin ka namuta hi. 	 Kepha nginakho konke ngokweqileyo; nganelisiwe sengamukelisiwe ngu-Ephafrodithu okuvela kinina, iphunga elimnandi, umhlatshelo omuhle nothokozisayo kuNkulunkulu.


Huan, ni thum nungin, Paulain Judate heutu deuh peuhmah a samkhawm a; huan, a kihoukhawm ua, a kiang uah. Unaute aw, mi tengteng leh i pipute dan tungah bangmah ka hih louhin leng Jerusalem khua akipanin Rome khua a mite kiangah a honhentasak uhi. 	 Kwathi emva kwezinsuku ezintathu wabizela ndawonye kuye abakhulu babaJuda; sebebuthene, wathi kubo: “Madoda, bazalwame, noma mina ngingenzanga lutho oluphambene nesizwe namasiko awobaba, nokho ngasuswa eJerusalema ngiyisiboshwa, nganikelwa ezandleni zamaRoma;


Na kimandan uh ka thei ngala, huailam thu ah jaw, kum khat a hita Akhaia gam thu kimansain a omta, chiin, Masidonia gama mite kiangah ka honsuang jela; huchiin, na phattuamngaihna un a lak ua mi tampi a tokhalhta hi. 	 ngokuba ngiyalwazi uthando lwenu engizincoma ngalo ngani kwabaseMakedoniya, uma ngithi i-Akhaya lase lizilungisele kwanyakenye nokuthi ukushisekela kwenu kuvusile iningi labo.


Huan, a kama kipanin namte a satna ding, temsau hiam khat a hongsuak khiaa: huan amau tungah sik chiangin vai a hawm dia: Pathian Bangkimhihthei hehna lauhuaina uain sukna tuh a chil dia. 	 Emlonyeni wakhe kwaphuma inkemba ebukhali, ukuze ashaye izizwe ngayo; yena uyakuzibusa ngentonga yensimbi; yena uqobo uyanyathela isikhamo sewayini lentukuthelo yolaka lukaNkulunkulu uMninimandla onke.


Huai mite tuh sa mi, Kha neilou, pawl tuamte bawlte tuh ahi uhi. 	 Yilabo abaveza ukwahlukana, bengabenyama bengenaMoya.


Hihnata a omna tuh kihtaa gamla pai dingin, Tunggik, tunggik, kho thupi Babulon kho hat! Dak kal khat sunga na tunga vaihawmna a hongtuntak jiakin chi unteh. 	 emi kude ngokwesaba ukuhlupheka kwalo ethi: ‘Maye, maye kuwe muzi omkhulu waseBabiloni, muzi onamandla, ngokuba ngehora linye nje, kufikile ukwahlulelwa kwakho!’


Huan, hinna thuchiam nei thupiak tuh keidin sihna a honghi chih ka na theita. 	 ngafa mina; umyalo obungowokuphila wona wafunyanwa ungowokufa kimi,


na kianga kiloh khat bangin hon bawl samin, ka chi ding, a chi a. 	 angisafanele ukuthiwa indodana yakho; ngenze ngibe njengomunye wabaqashwa bakho.’


Himahleh huai val ahih kei ding uhi, ahaidan uh mitengteng kiang a hong kilang ding ahingala, Janni leh Jambri haidan a hong kitheih mahbang in. 	 Kepha abasayikuqhubekela phambili; ngokuba ubuwula babo buyakuba sobala kubo bonke, njengokuba kwaba njalo nobabo.


Muanna leh bitna, chia a gen lai tak un numei nauvei bangin thakhatin manthatna a tunguah a tung dinga, a suakta kei hial ding uhi. 	 Nxa bethi: “Ngukuthula nokuhlala kahle,” khona ukubhujiswa kuyabazuma njengemihelo ifikela okhulelweyo, abasoze baphunyuka.


Kris sihna leh honghinnawnna pen tuh, mi hing leh misi Toupa a hih theihna ding ahi ngala. 	 Ngokuba ngenxa yalokho uKristu wafa, wabuye waphila ukuba abe yiNkosi yabafileyo neyabaphilayo.


Huan, amau, a kiangah, Na thupina ah na taklam ah khat, na veilam ah khat hontusak in, a chi ua. 	 Bathi kuye: “Siphe ukuba sihlale, omunye ngakwesokunene sakho, omunye ngokwesokhohlo sakho enkazimulweni yakho.”


Tuin na vahta ua! Tuin na honghauta ua! Kou louin vai na hawmta uhi! Ahi, vaihawm taktak le uchin ka vaihawm sam theihna ding un. 	 Senize nasutha, senize naceba, senabusa ngaphandle kwethu; yebo-ke sengathi ngabe niyabusa, ukuze nathi sibuse kanye nani.


Sodom leh Gomorra khuate tuh amah limsak lou hongom dingte etsakna dingin a zanga, vut suak sakin, hihmang thangin siamlouh a tangsakta a; 	 nemizi yaseSodoma neGomora wayahlulela wayichitha ngokuyiphendula umlotha, eyenza ibe yisiboniso kubo abangayikumesaba uNkulunkulu;


Amau demin hiaite a gen ngala, Ngaiin, nite a hong tung dek, Toupan a chi, huaini khong chiangin Israel inkuante leh, Juda inkuante kiangah thukhun thak ka siam ding: 	 Ngokuba lapho ebasolayo, uthi kubo: “Bhekani, izinsuku ziyeza, isho iNkosi, lapho ngiyakwenza isivumelwano esisha nendlu ka-Israyeli, nendlu kaJuda,


Huailai in siampu lianpen Kaiapha a chih uh huangsung ah siampu lalte leh vantang upate a kikhawm ua; 	 Khona kwabuthana abapristi abakhulu namalunga esizwe egcekeni lompristi omkhulu othiwa uKayafase.


Huai laitakin Pharisai kuate hiam a hongpai ua, a kiangah, Pawt inla, hiaia kipan pai mang in: Herodin honhihlup ut mahmah ahi, a chi ua. 	 Ngawo lowo mzuzwana kweza abaFarisi abathile, bathi kuye: “Suka, umuke lapha, ngokuba uHerode ufuna ukukubulala.”


Huan, aman, bang baptisma ah ahia na tan uh? a chi a. Amau, Johan baptisma ah, a chi uh. 	 Wathi: “Pho, nabhapathizelwa kukuphi na?” Base bethi: “Kukho ukubhapathiza kukaJohane.”


Himahleh, a pasal ding a kiang ua kipana pi mang nite a hongtung dinga, huai ni chiangin jaw a ngawl ding uh. 	 Kodwa zizakufika izinsuku, lapho umyeni ezakususwa kubo; yikhona-ke bezakuzila ngalolo suku.


Huan, mipite, a nungjuite toh, a sam a, a kiang uah, Kuapeuhin honzuih a ut leh, amah kingaihsak louin, a kros puin honjui hen. 	 Wayesebiza isixuku nabafundi bakhe, wathi kubo: “Uma umuntu ethanda ukuza emva kwami, makazidele, athabathe isiphambano sakhe, angilandele.


Huan, ni achiam ua, huai a tuna ah a kiangah mi tampi a hong ua; jinga kipanin nitaklam phain a kiang uah huai thu a hilhchiana, Pathian gam thu a theisaka, Mosi dan laibu thu leh Jawlneite laibu thuin Jesu lamah amau a thuzoh jel hi. 	 Khona sebemmisele usuku beza kuye endlini yakhe bebaningi, wabachasisela efakaza ngombuso kaNkulunkulu, wabaqondisa ngoJesu ethathela emthethweni kaMose nakubaprofethi, kusukela ekuseni kwaze kwahlwa.


Huan, huchia a pau khitin aw ngaih takin, Lazar, hongpawt in, a chi a, a kikou a. 	 Esekhulume lokho wamemeza ngezwi elikhulu, wathi: “Lazaru, phuma.”


Hiai khitin angel li, lei kil lia dinga, leitunga huih lite, leitunga nung lou ding leh tuipi tung hiam, a hihkeileh sing tung hiama nung louding in a khawlsak ua. 	 Emva kwalokho ngabona izingelosi ezine zimi emagumbini omane omhlaba, zibamba imimoya emine yomhlaba, ukuze kungavunguzi moya emhlabeni, naselwandle, nakowodwa umuthi.


i lungtangin siamlouh a hontangsak peuhmah chiangin; banghang hiam i chih leh Pathian jaw i lungtangte sangin a lian jawa thil bangkim a thei hi. 	 ngokuthi uma inhliziyo yethu isilahla, uNkulunkulu mkhulu kunenhliziyo yethu, futhi uyazi konke.


Koilaimun ahi hiam ah ni sagih ni thu hichibangin agenve: Huan, ni sagih niin Pathianin anasep tengteng a khawlsanta a, chiin. 	 Ngokuba ushilo endaweni ethile ngosuku lwesikhombisa ukuthi: “UNkulunkulu waphumula ngosuku lwesikhombisa emisebenzini yakhe yonke,”


Huan, a jinga a pai lai un, kho kiang a tun kuan un, Peter tuh thum dingin, dak gukna khawngin, in tungah a kahtou a; 	 Ngangomuso besahamba labo, sebesondela emzini, uPetru wenyukela phezu kwendlu ukuyokhuleka ngehora lesithupha.


Huchiin, long leh a pa uh nuse pahin amah a juita ua. 	 Base beshiya masinyane umkhumbi noyise, bamlandela.


Huan, ka hon hilh ahi, nang Peter na hi, hiai suangpi tungah ka saptuam ka lamtou ding a, misi kho kulh kongkhakten huai a zoukei ding. 	 Nami-ke ngithi kuwe: Wena unguPetru; phezu kwaleli dwala ngiyakulakha ibandla lami; amasango eHayidese awayikulahlula.


Huan, han sungah a lut ua, tangval khat puan ngou silh, taklam panga tu a mu ua; lamdang a sa mahmah uh. 	 Kuthe bengena ethuneni, babona insizwa ihlezi ngakwesokunene yembethe ingubo ende emhlophe; bethuka.


han akipan a pai nawnun, sawm leh khatte leh mi dang tengtengte kiangah huai thil tengteng a hilh uh. 	 Base bebuya ethuneni, babika konke lokho kwabayishumi nanye nakubo bonke abanye.


Huchiin, khut kaikhete liktou unla, khut jawte toh; 	 Ngakho-ke qinisani izandla ezibuthakathaka namadolo axegayo,


Huai ahihleh, Krisa ihmu sate a mangthangte uh ahi ding hi. 	 Khona-ke nalabo asebalala bekuKristu babhubhile.


Huchi mahbangin, Toupan Tanchin Hoih gente Tanchin Hoih thu a nek muhna ding un a sep ahi. 	 Ngokunjalo iNkosi imisile ukuba abamemezela ivangeli baphile ngevangeli.


Huan lemna Pathian belam Chingpa thupi tak, I Toupa Jesu mah, khantawna thukhun na sisan vang a misi lak a kipan a pikhenawn pan, 	 Kepha uNkulunkulu wokuthula owakhuphula kwabafileyo umalusi omkhulu wezimvu ngegazi lesivumelwano esimiyo njalo, iNkosi yethu uJesu,


Ka hakkol a nuama, ka puak leng a jang ahi, a chi a. 	 Ngokuba ijoka lami lihle, nomthwalo wami ulula.”


himahleh, Ankuanglui sungin hi keiheh, huchilouin jaw vantang lakah buaina a hongom kha ding, a chi ua. 	 Ngakho bathi: “Makungabi ngomkhosi, kungaze kube khona isiyaluyalu esizweni.”


Huan, a simkhit un lungmuanna thu jiakin a kipak mahmahta uhi. 	 Sebeyifundile bathokoza ngenduduzo yayo.


Huan vana om Pathian biakin tuh honin a omta a; huan biakin sunga thukhunna bawm a hong kimuta a; huan khophia bang, aw bang, van- ging bang, jinling bang leh gial thupiin a juita hi. 	 Kwase kuvulwa ithempeli likaNkulunkulu elisezulwini, kwabonakala umphongolo wesivumelwano sakhe ethempelini lakhe; kwase kuba khona imibani, namazwi, nokuduma, nokuzamazama komhlaba, nesichotho esikhulu.


Himahleh a utkei a; a bat a piak zoh masiah suangkulh ah a vakhumta a. 	 Kepha ayivumanga, kodwa yahamba, yayifaka etilongweni, ize ilikhokhe lelo cala.


Laigelhmite leh Pharisai lepchiahte aw, na tung uh a gik hi: meithai inte na negai ngal ua, thumna saupi mikhemna ding in na bawl ua: huaijiak in mohna liansem na mu ding uhi. 	 Maye kinina babhali nabaFarisi, bazenzisi, ngokuba nidla izindlu zabafelokazi, nangokuzenzisa nenza imikhuleko emide! Ngalokho-ke niyakwamukeliswa ukulahlwa okukhulu.


Huchia na kiang ua kong pai nawn ding jiaka Kris Jesu na suanna ding uh tam semsem keia na neihna dingun. 	 ukuze ukuzibonga kwenu ngami kuvame kuKristu Jesu ngokufika kwami futhi kini.


Huchiin, a kikou kheta a, Nakpitaka a sawi khitin a hongpawtta a, huan, naupang tuh misi luang bangin a oma; huchiin mi tamzoten, A si ahi, a chi uh. 	 Wamemeza, wamhlukumeza kakhulu, waphuma; waba njengofileyo, baze bathi abaningi: “Usefile.”


Huan, nungjuite ka zongkhia ua, huaiah ni sagih ka tam ua; huan, amau Kha hilhin, Paula kiangah, Jerusalem khua tot louh ding chih, a chi ua. 	 Safumana abafundi, sahlala khona izinsuku eziyisikhombisa; bona bathi ngoMoya kuPawulu, angalubeki unyawo eJerusalema.


Huan, kei honhoupih huai aw muh tumin ka kiheia. Huchia ka kihei aleh dangkaeng tuikuang koihna sagih ka muta a. 	 Ngaphenduka ukuba ngibone izwi ebelikhuluma nami; kuthe ngiphenduka, ngabona izinti zezibani eziyisikhombisa zegolide,


Huchiin a thou a, naungek leh a nu tuh a pi a, Israel gamah a lut taa. 	 Wasuka-ke, wathabatha umntwana nonina, wafika ezweni lakwa-Israyeli.


Huchibang mahin, nou valnou deuhte aw, upate nuaiah lut un. A hi, na nek ua na kisepsak tuah chiat dingin thunuailutnain kithuam un; Pathianin kisatheite a dou a, kingaineute bel hehpina a pe naknak hi. 	 Ngokunjalo, nina basha, thobelani amalunga; kepha nonke yembathani ukuthobeka, nithobelane, ngokuba uNkulunkulu umelana nabazidlayo, kepha abathobekileyo ubapha umusa.


Himahleh amah tuh a hongkihih awngthawla, sikha bangin a hongoma, mihing banga bawlin a hongoma; 	 kepha wazidela ethabatha isimo senceku, enziwe ngomfanekiso wabantu;


Huan, nasep hoih chitenga gaha, Pathian theihnaa hongkhanga, Amah kipah lamtaka Toupa a dia kilawmhima na hintheihna dingun. 	 nihambe ngokufanele iNkosi, niyithokozise ngakho konke, nithela izithelo emisebenzini yonke elungileyo, nikhula ekumazini uNkulunkulu,


Huan, huai laitakin, a thou ua, Jerusalem khua ah a kik nawn ua, sawm leh khatte leh a lawmte om khawm a mu ua, 	 Base besuka ngasona leso sikhathi, baphindela eJerusalema, bafumana abayishumi nanye nababe nabo behlangene ndawonye,


Huan, amau a kiangah, Kua na hi maia ahia? a chi ua. Jesun a kianguah, A tunga kipanin na kiang uah ka genta. 	 Base bethi kuye: “Wena ungubani na?” Wathi kubo uJesu: “Lokho enganitshela khona kwasekuqaleni.


Huan, ngaidih, mittaw nih lam gei a tute'n Jesu a pai chih a jak tak un, TOUPA, nang David Tapa, ka tunguah zahngai in, chi in, a kikou ua. 	 Bheka, kwakuhlezi izimpumputhe ezimbili ngasendleleni; kuthe zizwa ukuthi uJesu uyadlula, zamemeza zathi: “Nkosi, Ndodana kaDavide, sihawukele!”


Himahleh na lungtang uah hazatna thupitak leh kidemna naneih uleh, thudik zuausan kei un. 	 Kepha uma ninomhawu obabayo nombango ezinhliziyweni zenu, ningazibongi, ningaliqambeli iqiniso.


Huchiin, a ginna tuh a diktatna seh ahi chih amah jiak kiaa gelh ahi keia, eite jiakin leng ahi. 	 Kepha akulotshwanga ngenxa yakhe yedwa ukuthi kwabalelwa yena,


Huchiin a kiang uah, Ka kha a lungkham mahmaha, sihna khop hial ahi; hiaiah om unla, kiging gige un, a chi a. 	 Wathi kubo: “Umphefumulo wami ulusizi kakhulu kuze kube sekufeni; hlalani lapha, nilinde.”


Huai main khua ah Ephesa khua a mi Trophima a kiangah a mu ua, Paulain huai mi Pathian biakin ah a lutpih a gingta uhi. 	 Ngokuba babebonile ngaphambili uTrofimu wase-Efesu enaye emzini, ababesho ngaye ukuthi uPawulu umngenisile ethempelini.


Huan, Jesun, a kiangah, Paita in, na ginna dampih hiteh, a chi a. Huchiin, a mu thei pahta a, lampi ah Jesu tuh a juita hi. 	 UJesu wathi kuyo: “Hamba-ke; ukukholwa kwakho kukusindisile.” Yayisibona khona lapho, yamlandela endleleni.


A sisan jiakin Amah ah tatkhiakna, huai a hehpihna hauhdan bangbanga i tatleknate ngaihdamna ngei i tangta hi, 	 esinokuhlengwa kuye ngegazi lakhe, ukuthethelelwa kwezono ngokwengcebo yomusa wakhe


tuichim a hongtung a, a vek ua a lak mang masiah bangmah a theikei uh; Mihing Tapa hongpai nawnna tuh huchi mahbang ahi ding. 	 abazanga kwaze kwafika uzamcolo wabakhukhula bonke, kuyakuba njalo ukufika kweNdodana yomuntu.


Huan, hichi ahia, Jesun huai gentehnate a gen khit takin huai a kipanin a paita a. 	 Kwathi uJesu eseqedile leyo mifanekiso, wamuka lapho.


Himahleh, a na limsakkei ua, a pai mang ua, khat tuh a lou ah a kuan a, khat tuh a sumsinna ah; 	 “Kepha badelela, bahamba; omunye waya ensimini yakhe, omunye waya entengweni yakhe.


Huaijiakin kipaktakin Toupa ah amah na nakipahpih unla; amah na nangaisang un;Kris nasepna ah amah tuh a hongsi deka, kei dinga na hihkim louhte uh honhih sak a tupna lamah aman tuh a hinna leng a khuai dektak ngala. 	 Ngakho-ke mamukeleni eNkosini ngokuthokoza konke, abanjalo-ke nibaphathe ngokubatusa,


Na lak uah kuapeuhin midang toh thubuai neita le uchin, mi siangthoute maa tun louin, mi diktatloute maah na tun ngam ding ua hia? 	 Ukhona yini umuntu kini, uma enendaba nomunye, onesibindi sokumangala kwabangalungile, kungabi kwabangcwele, na?


A laltutphah ua lal tute a kai khia a, nam tomte tuh a pahtawita a. 	 Uwisile amakhosi ezihlalweni, uphakamisile abantukazana.


Huai thugen tuh adik ahi. Huaziakin naktakin taihilh in, ginna a adik theihna ding un. 	 Lobo bufakazi buqinisile. Ngalokho-ke ubayalisise, ukuze baphile ekukholweni,


Huan, amah a muh un chibai a buk ua; khenkhat in bel a ginglah uh. 	 sebembona bakhuleka kuye, kepha abanye bangabaza.


Tua thilte tuh huchibanga mangthang vek ding uh ahi chih na theih un, omdan siangthou leh Pathian limsakna lamah mi bangchi bang hi ding na hi ua, 	 Njengokuba konke kuyakubhidlika kanjalo, kumelwe ukuba nibe ngabantu abanjani ekuhambeni okungcwele nase kumesabeni uNkulunkulu,


A kidou dingua, pain a tapa, a tapain a pa; a nuin a tanu, a tanuin a nu; a piin a mou, a mouin a pi, a chi a. 	 bayakwahlukana, uyise nendodana, indodana noyise; unina nendodakazi, indodakazi nonina; uninazala nomalokazana wakhe, umalokazana noninazala.”


Huai, Mosi, Heutu, leh vaihawm dingin kuan a honbawla, chia a huat uh, loubuka angel a kianga kilakin a huha, Pathianin amah mah heutu leh honkhepa hikhawm dingin a sawlta hi. 	 “UMose lowo abamalayo bethi: ‘Ubekwe ngubani ube ngumbusi nomahluleli na?’ nguyena amthumayo uNkulunkulu ngesandla sengelosi eyabonakala kuye esihlahleni, abe ngumbusi nomhlengi.


Huan, aman, Tanghouphel bangzah na nei ua? chiin, amau a donga. Huan, amau, Phel sagih, a chi ua. 	 Wababuza wathi: “Ninezinkwa ezingaki na?” Bathi: “Eziyisikhombisa.”


A kros sisana lemna nabawlin, amah ah bangkim amah toh a kilemsak hi; amah ngeiah leia thil omte leng, vana thil omte leng amah toh a kilemsak hi. 	 nokuba ngayo abuyisane nakho konke esenzile ukuthula ngegazi lesiphambano sayo, yebo ngayo, nokuba kuyizinto ezisemhlabeni nokuba ngezisezulwini.


Huchiin unaute aw, eite Isaak bangin thuchiam tate i hi a. 	 Kepha nina bazalwane, njengo-Isaka ningabantwana besithembiso.


huan, huai thil ka piak lain, mipi bang louin buai louin, Pathian biakin ah kisiangsakin a honmu uhi. 	 okuthe ngikulokho bangifumana ethempelini ngihlanjululiwe, kungekho isixuku nomsindo,


Nou ankuangluina ah vahohtou unla, kei jaw tu ankuangluina ah ka hohtou tadih kei ding, ka hun a tun nai louh jiakin, a chi a. 	 Yenyukani nina, niye emkhosini; mina angenyukeli manje kulo mkhosi; ngokuba esami isikhathi asikapheleli.”


Huan numei sam bangtak sam a nei ua, a ha uh humpinelkai ha bangmai ahi. 	 futhi sasinezinwele ezinjengezinwele zabesifazane, namazinyo aso ayenjengawezingonyama,


Huan, amau a kiangah, Kou pa Abraham ahi, a chi ua, a dawng ua. Huan, Jesun a kiang uah, Abraham tate nana hile uchin, Abraham thil hih na hihta ding uh. 	 Baphendula, bathi kuye: “Ubaba ngu-Abrahama.” UJesu wathi kubo: “Uma beningabantwana baka-Abrahama; beniyakwenza imisebenzi ka-Abrahama.


Huan, huai mi mahmah (pumpiin hia a om, pumpi louin hia ka theikei; Pathianin a thei; ) 	 Yebo, ngiyamazi umuntu onjalo — nakuba wayesemzimbeni, nakuba wayengekho emzimbeni, angazi, nguNkulunkulu owaziyo —


Kris laudansiamin kiniamkhiak chiat un. 	 nithobelane ngokumesaba uKristu.


Amau tuh dawite kha, thillamdang hihte; khovel pumpia kumpipate kianga hongte, Pathian Bangkimhihtheipa ni thupia kidouna adia amaute pi khawmte ahi uhi. 	 ngokuba bangomoya bamademoni, benza izibonakaliso, abaphuma beya emakhosini ezwe lonke ukubahlanganisela ekulweni kosuku olukhulu lukaNkulunkulu uMninimandla onke.


Huan, lou kemte'n tuh a sikhate a naman ua, khat a vua ua, khat a that ua, khat suang in a deng ua. 	 “Abalimi bazibamba izinceku zakhe, enye bayishaya, enye bayibulala, enye bayikhanda ngamatshe.


Huan, mitin a honhihpuk leh khel khia inla, pai mang in; mit lang nih neia Gehenna meia paiha om sangin, mit lang khat neia hinna a lut nanga ding in a hoihjaw. 	 Noma iso lakho likukhubekisa, likhiphe, ulilahle. Kungcono kuwe ukuba ungene ekuphileni uneso linye kunokuba uphonswe esihogweni somlilo unamehlo omabili.


Huan, tangval kuahiam, puan malngat kia batin, amah a juia; huan, amah a na man uh; 	 Insizwa ethile yamlandela yembethe indwangu nje emzimbeni; bayibamba.