Huan huai khaupete mel tuh sakol kodounaa pang dia bawl bangmai ahi ua; huan a lu tunguah lallukhu hileh kilawm dangkaeng bangtak a oma, huan a mai uh mihingte mai bangmai ahi. 	 Nesimo sesikhonyane sasifana namahhashi alungiselwe ukulwa, nasemakhanda aso kukhona okunjengemiqhele efana negolide, nobuso bunjengobuso babantu;


Suangkulh bit tak a kikhakin, a vengte leng kongkhak bulah dingin a mu ngal ua, himahleh, ka hong ua, a sungah kuamah ka mu sam kei ua, chiin a gen ua. 	 zathi: “Indlu yeziboshwa sayifumana ivaliwe, iqinile impela, nabalindi bemi eminyango; kepha sesivulile asifumananga muntu ngaphakathi.”


Huan, Agrippain, Paula kiangah, sawtlou chik phet khema, Kristiana honbawl tum neive! a chi a. 	 U-Agripha wathi kuPawulu: “Kusilele kancane ungivumise ngibe ngumKristu.”


Huan upa sawmnih leh li a laltutphah tung ua Pathian maa tuten tuh a mai un nuai a si ua, Pathian beta ua. 	 Namalunga angamashumi amabili nane ahlezi phambi kukaNkulunkulu ezihlalweni zawo zobukhosi akhothama ngobuso bawo, akhuleka kuNkulunkulu,


Huan, ngai un, ka Pa thil chiam na tunguah ka honsawl dinga; himahleh, tunglam akipan thilhihtheihnaa silhsaka naom masiah uh khopi ah om kinken un, a chi a. 	 Bhekani, ngiyathumela kini isithembiso sikaBaba; kepha hlalani emzini, nize nembathiswe amandla avela phezulu.”


Pharisaite leh dan theimiten bel a kianga baptisma natangsa ahi kei ua, amaua dinga Pathianin a hoih dia a sehsak tuh a deih kei uh. 	 Kepha abaFarisi nezazimthetho balenza ize icebo likaNkulunkulu maqondana nabo bengabhapathizwanga nguye.


Naute aw, milim lakah kihemkhia un. Amen. 	 Bantwanyana, zilindeni ezithombeni.


Huan, a thawna Pathianin thil honpiakte i theihna dingin, eiten jaw khovel kha hi louin, Kha, Pathian kianga ngei, i mu jaw uhi 	 Kepha thina asamukelanga umoya wezwe kodwa umoya ovela kuNkulunkulu, ukuze sikwazi esikuphiwe nguNkulunkulu ngomusa,


Huchin, a ne ua, a kham chiat ua; a khamval nen u leng bawm sagih dimin a luak uh. 	 Badla, basutha, babutha imvuthuluka eseleyo, amaqoma ayisikhombisa.


A vui ua, Laisiangthou bangbanga ni thum nia kaihthoha a oma, 	 nokuthi wembelwa, nokuthi wavuswa kwabafileyo ngosuku lwesithathu njengokwemibhalo,


Huchiin ka vo dinga, ka pawt sak mai ding, a chi a. 	 Ngakho-ke ngiyakumshaya, ngimkhulule.”


Huan, theipi tuh a vul pah ngal a. Huan, nungjuite'n huai amuh un, Bangchidan ahia theipi a vulpah tel? chi in lamdang a sa mahmah ua. 	 Bekubona lokho abafundi bamangala bathi: “Umkhiwane ubune kanjani masinyane na?”


Huan diabol, amau khempa tuh, gamsa leh jawlnei taklou omna, mei leh kat dil ah tuhpaihlutin a omta ua; huan khantawn khantawnin sun leh janin amau tuh hihnatin a om ding uhi. 	 noSathane owazidukisayo waphonswa echibini lomlilo nesibabule, lapho kukhona isilo nomprofethi wamanga; ziyakuhlushwa imini nobusuku kuze kube phakade naphakade.


Huan, Peterin amah a muh takin, Jesu kiangah, Toupa, hiai min bang a hih dia? a chi a. 	 Kuthe uPetru embona lowo, wathi kuJesu: “Nkosi, kepha lona, pho?”


Huan, huailaia tang pangah vok hon tampi a ta ua. 	 Kwakukhona lapho ngasentabeni umhlambi omkhulu wezingulube ziklabile.


Huan, dil geia long nih om a mua, himahleh nga manmite lah a pawt khia ua, a lente uh a sawp ua. 	 wabona imikhumbi emibili imi ngaselwandle; abadobi babephumile kuyo behlanza amanetha.


Huan, aman, Khopi ah kua hiam kiang ah hoh unla, a kiang ah, Sinsakpa'n, Ka hun a naita a; nungjuite toh Paikan Ankuang na in ah ka um ding u e, a chi, vachi un, a chi a. 	 Wathi: “Hambani niye emzini kumuntu othile, nithi kuye: ‘Uthi uMfundisi: Isikhathi sami siseduze; ngizakwenza iphasika kwakho kanye nabafundi bami.’ ”


Toupa Jesu jiakin bangthute khawng ahia ka honpiak uh na thei ngal ua. 	 Ngokuba niyayazi imiyalo esaninika yona ngayo iNkosi uJesu.


Huan, aman tuh a kiang uah, sawm leh nihte laka mi khat, ka kuanga tanghou hondiahpihpa ahi. 	 Wathi kubo: “Ngomunye wabayishumi nambili, okha kanye nami esitsheni.


Huan, lampia a pai kawm un tui banghiam a tung ua; huan, mi chilgeh in, Endih, hiaiah tui a om, baptisma tanna ding bangin a hondal khola ahia? a chi a. 	 Kwathi besahamba endleleni, bafika emanzini. Umthenwa wathi: “Bheka, nanka amanzi; kwalani ukuba ngibhapathizwe na?”


jawlnei Isaiin, Amah ngeiin, i hatlouhnate a la a, i natnate a pua a, chia a gen tuh a hongtun theihna dingin. 	 ukuze kugcwaliseke okwakhulunywa ngo-Isaya umprofethi ukuthi: “Yena wabetshatha ubuthakathaka bethu, wathwala izifo zethu.”


Huan, hichi ahi a, Jesun Levi in ah an a um a, siahkhonmite leh mi khialte tampiiin Jesu leh a nungjuite tuh a umpih chiat ua, amah juite tampi ahi ngal ua. 	 Kwathi ehlezi ekudleni endlini yakhe, abathelisi abaningi nezoni bahlala noJesu nabafundi bakhe; ngokuba babe baningi, bamlandela.


Kuapeuh amah tunga lametna nei peuhmah, amah a siangthou bangin a kihihsiangthou nak hi. 	 Bonke abanalo lelo themba kuye bayazihlambulula, njengokuba yena ehlambulukile.


nu leh pa thu mangloute, theihna beite, thuchiam susete, itna pianpih neiloute, hehpihna neiloute ahi ua.Huchi banga hihte tuh si tak him ahi uh chih Pathian dan tuh thei gigein, amau kiaa hih leng hi louin, mi dang hih jelte tungah leng a kipak uhi. 	 nabangenangqondo, nabangathembekile, nabangenaluthando, nabangenasihawu,


David ngeiin, Kha Siangthouin, Toupan, ka Toupa kiangah, Na melmate na khepek ngaknaa ka bawl masiah ka taklamah tuin, a chi a, a chi a. 	 UDavide uqobo lwakhe washo ngoMoya oNgcwele ukuthi: “ ‘INkosi yathi eNkosini yami: “Hlala ngakwesokunene sami, ngize ngibeke izitha zakho phansi kwezinyawo zakho.” ’


Pilat in a kiang uah, Vengmi sepaihte na nei ve ua oi; pai unla, na hihtheih bang un veng hoihsak ta unla, a chi a.Huchi innvengmi sepaihte toh a va hoh ua, han tuh a veng hoihsak ua, suang tuh achiamteh uh. 	 UPilatu wathi kubo: “Nampa abalindi; hambani niligcine njengokubona kwenu.”


Huan, Pathianin Toupa a kaithoua, eite leng a thilhihtheihnain a honkaithou sam ding hi. 	 kepha uNkulunkulu wayivusa iNkosi, nathi uyakusivusa ngamandla akhe.


Aigupta gama om ka mite gimdan ka mu gige hi, a thum uh leng ka za gige, amau honkhe dingin ka hongsuk ding hi. Hongin, Aigupta gamah ka honsawl ding, a chi a. 	 Ngikubonile nokukubona ukuhlushwa kwesizwe sami esiseGibithe, ngizwile ukububula kwaso; sengehlile ukuba ngibakhiphe. Woza kalokhu, ngizakukuthumela eGibithe.’


Huan vana om Pathian biakin akipanin angel dang a hongpai khia a, aman leng kawite hiam a tawi a. 	 Enye ingelosi yayisiphuma ethempelini elisezulwini, nayo inesikela elibukhali.


Huan, a suanpa leh tuia vakpa pumkhat ahi ua, himahleh, amau sep gim bang jelin, amau kipahman a mu tuaktuak ding uh. 	 Otshalayo noniselayo bakunye, kepha yilowo nalowo uyakwamukeliswa owakhe umvuzo ngokomsebenzi wakhe.


A hihkeileh, bang jiakpenin ahia na pai khiak uh? jawlnei, en dngin maw? A hi tawk vo oi, ka honchi ahi, jawlnei sanga leng thupijaw. 	 Kodwa naphumelani na? Ukubona umprofethi na? Yebo, ngithi kini: Odlula umprofethi.


Huan, Jesun laigelhmite a sama, gentehna thuin a kiang uah, Setan in Setan mah bangchin a delh khe theia? 	 Wayesebabiza, wakhuluma kubo ngemifanekiso, ethi: “USathane angakhipha kanjani uSathane na?


Diktatna gah tuh kituahna bawlte kituahna tuh ahi. 	 Kepha isithelo sokulunga sihlwanyelwa ngokuthula kubo abakwenzayo ukuthula.


Huchiin, saptuam heutu tuh gensiatbei, ji khat nei, kidek thei, navak tak, mi diktat, mi paktakdan siam, thuhilhsiam, 	 Ngakho umbonisi umelwe abe ngongasolekiyo, indoda emfazi munye, abe ngozikhuzayo, oqondileyo, oziphatha ngokufaneleyo, ongenisa izihambi, onesu lokufundisa,


Himahleh, Pathianin hehpihna hauin a honitna thupitak jiakin, 	 Kepha uNkulunkulu ecebile ngesihawu, ngenxa yothando lwakhe olukhulu asithanda ngalo,


huchi tela hotdamna thupi ngeingaih kei leng, bangchin ahia isuahtak theih mahmah ding? Huai hotdamna thutuh a tunga Toupa zanga gen khit ahi a, azaten honna hihkipsak uhi; 	 thina siyakuphunyuka kanjani, uma sidebesela ukusindiswa okungaka na? — okwakhulunywa kuqala ngeNkosi, kwaqiniswa kithina yilabo abamuzwayo,


Huchiin, kituahna ding leh, kihihhat tuahna ding thilte i delh ding uh. 	 Ngalokho-ke asijonge okokuthula nokokwakhana.


Nang thil hihding non piak ka hih khina, khovel ah kon pahtawita hi. 	 Ngikukhazimulisile emhlabeni, ngifeze umsebenzi ongiphe wona ukuba ngiwenze.


Himahleh, sel vuallouhin a neujaw tuh thupi zaw vualzawl sak in a om hi. 	 Kepha akunakuphikwa ukuthi omncinyane ubusiswa ngomkhulu.


Huchiin, amaha Pathian kianga hongpaite tuh a tawp dong in a hondam thei ahi, amau thumsak in khantawna a hin gige ziak in. 	 ngakho-ke unamandla okusindisa ngokupheleleyo abeza kuNkulunkulu ngaye, lokhu ephilela njalo ukubamela.


Jesun huai thu a jakin, Lau ken, gingta mai in, huchiin a dam nawn ding, a chi a, a dawnga. 	 Kepha uJesu ekuzwa lokho wamphendula wathi: “Ungesabi, kholwa kuphela; izakusinda.”


Pathian diktatna theilou in, amau diktatna lamkhiak a tum ua, Pathian diktatna ah a kipe lut samkei uhi. 	 ngokuba bengakwazi ukulunga kukaNkulunkulu, befuna ukumisa okwabo, abakuthobelanga ukulunga kukaNkulunkulu.


Huchiin, Samari numeiin a kiangah, Nang Juda mi na hi a, kei Samari numei ka hi ngala, bangchidan ahia ka kianga dawn ding non nget? a chi a. Judaten Samari mite bangmahin a zang ngei ngal kei ua. 	 Khona owesifazane waseSamariya wathi kuye: “Yini ukuba wena ongumJuda ucele ukuphuziswa yimi engingowesifazane waseSamariya na?” Ngokuba abaJuda abadlelani namaSamariya.


Sa lam thilte deih jaw sihna ahi ngala, Kha lam thil deih bel hinna leh khamuanna ahi; 	 Ngokuba ukunaka kwenyama kungukufa, kepha ukunaka kukaMoya kungukuphila nokuthula.


Ginnain Jacobin, a sih ding kuanin, Joseph tate vual a jawl tuaktuaka; achiangkhun dawna kingaiin Pathian a bia hi. 	 Ngokukholwa uJakobe esezakufa wabusisa leyo naleyo yamadodana kaJosefa, wakhuleka encikile esihlokweni sodondolo lwakhe.


Huan, Jesun Khawlnia mi a hihdam jiakin kikhopna in heutu a heha, mipi a houpiha, a kiang uah, Mihing na sepna ding ni guk a om vo oi; huai sungin, kihihdam un, Khawlniin hi louin, a chi a. 	 Umphathi wesinagoge, ecunukile ngokuba uJesu ephulukisile ngesabatha, waphendula, wathi kuso isixuku: “Kukhona izinsuku eziyisithupha okufanele ukusetshenzwa ngazo; ngakho-ke anoza ngazo, niphulukiswe, kungabi ngosuku lwesabatha.”


A vek ua khalam dawn ding kibang leng a dawn chiat uh. Amaute jui, khalam Suangpi-a a dawn chiat ngal ua; huai Suangpi tuh Kris ahi. 	 bonke baphuza kuphuza kunye komoya; ngokuba baphuza edwaleni lomoya elabalandelayo. Idwala lelo lalinguKristu.


Huan, kamin a khou ua, Ka kiang uah tam tanla; nitaklam leng hi ding hita a, ni leng tum dekta aka, chiin. Huan a kiang ua tam dingin a lutta hi. 	 Bamncengisisa bathi: “Hlala nathi, ngokuba sekuzakuhlwa, nemini isiyadlula.” Wangena wahlala nabo.


Pathian biakin hihbuah leng a tuma; huaijiakin ka man ua, 	 yalinga nokungcolisa ithempeli; sayibamba, sathanda ukuyahlulela ngomthetho wakithi.


Huan, siampu lalte leh Juda makaiten a kiangah Paula tungtang thu a selamin a na theisak uhi. 	 abapristi abakhulu nezikhulu zabaJuda base bemangalela uPawulu kuye, bamncenga,


Huan kei tuh angel kiangah ka vahohta a, laibu-jial neu tuh, aman kei honpe dingin a kiangah ka vagen a, Huan aman tuh ka kiangah, La inla, nezou vek in; huan na gil hihkha inchin, himahleh na kam ah khuaiju bangin a khum ding, a chi a. 	 Ngaya kuyo ingelosi; ngase ngithi kuyo mayinginike incwadi encane. Yayisithi kimi: “Yithabathe, uyidle uyiqede; izakubaba esiswini sakho, kepha emlonyeni wakho iyakuba mnandi njengezinyosi.”


Nou lakah kuapeuhin belam ja nei unla, a lak ua khat mangsak le-uchin, gamdai ah sawmkua leh kuate nusiain, amang pen na muh nawn ma siah uh kua ahia zong lou ding? 	 “Ngumuphi umuntu kini onezimvu eziyikhulu, alahlekelwe ngenye kuzo, angazishiyi ezingamashumi ayisishiyagalolunye nesishiyagalolunye ehlane, aye kwelahlekileyo, aze ayithole, na?


Huan huai numei tuh misiangthoute sisan leh, Jesu martarte sisan dawn khamin ka mu hi. Huchia ka muh takin, ken tuh lamdang ka sa mahmah hi. 	 Ngase ngibona owesifazane edakiwe yigazi labangcwele negazi lawofakazi bakaJesu. Kuthe lapho ngimbona, ngamangala ngokumangala okukhulu.


Pathian muh leh, mihing leh misite ngaihtuah dingpa Kris Jesu muh in, akilakna leh a gam lou in, phatuamngaitakin ka hon theisak ahi; 	 Ngiyaqinisa phambi kukaNkulunkulu noKristu Jesu oyakwahlulela abaphilayo nabafileyo nangokubonakala kwakhe nombuso wakhe, ngithi:


Huan, dak sawm leh khatna khawng ding in a va pawt a, mi dang dingte a mu a; huan, a kiang uah, Bangdia ni tum ahiai lai a ding maimai na hi ua? A chi a. 	 Esephuma ngehora leshumi nanye wafumana abanye bemi, wathi kubo: ‘Nimeleni lapha usuku lonke ningenzi lutho na?’


Pathian, thilbangkim hihhingpa leh Khris Jesu, Pontia Pilat maa gupna hoih gumpa mitmuhin thu ka honpia hi; 	 Ngiyakuyala phambi kukaNkulunkulu ophilisa konke, naphambi kukaKristu Jesu owavuma ukuvuma okuhle phambi kukaPontiyu Pilatu,


Kha Siangthou leh kou hiai thu poimohte chihlouhngal, puakgik tuan na tunguah bangmah nga kei le ung hoih ka sa uhi: 	 Ngokuba kwaba kuhle kuMoya oNgcwele nakithi ukuba singanithwesi umthwalo omkhulu ngaphandle kwalezi zinto ezifunekayo


Sawt lou chikin khovelin honmu nawnta kei ding; himahleh nou jaw non mu ding uh; keimah ka hin jiakin nou leng na hing sam ding uhi. 	 Kuseyisikhashana izwe lingasangiboni, kepha niyangibona nina, ngokuba ngiphila mina, nani nizakuphila.


Kuamahin, khemna a tuah laiin, Pathian khem ka hi, chi kei hen. Pathian tuh gitlouha khem vual ahi kei, aman leng kua mah a khem ngei kei hi. 	 Umuntu oyengwayo makangasho ukuthi: “Ngiyengwa nguNkulunkulu,” ngokuba uNkulunkulu angeyengwe ngokubi, naye uqobo akayengi muntu.


Huan, a khenin a thugen a gingta ua, a khenin a gingta kei uh. 	 Abanye baneliswa ngokwakhulunywayo, abanye abakholwanga;


Huan, Jesu'n a kiang uah, Laukei un, paita unla, Galili gam a pai ding in ka unaute va hilh un; huai ah tuh na hon mu ding uh, a chi a. 	 Khona uJesu wathi kubo: “Ningesabi; hambani, nibikele abafowethu ukuba bahambe baye eGalile; bayakungibona khona.”


Huan, a vengpan a khawnvakte a kana, a tawmluta, laua ling kawmin Paula leh Sila maah a khupboh a; 	 Wayesebiza izibani, wagijimela phakathi ethuthumela, wawa phansi phambi kukaPawulu noSila,


Huan, Mari kha thum khawng a kiang ah a oma, huan, a in lamah a pai nawnta. 	 UMariya wahlala naye kungathi izinyanga ezintathu, wabuyela ekhaya.


Huan, ngai un, dantheimi kuahiam a dinga, amah zeetna din, Sinsakpa, khantawna hinna neihna dingin bang ka hih ding? A chi a. 	 Bheka, kwase kusukuma isazimthetho esithile, samlinga sathi: “Mfundisi, ngizakwenzani ukuba ngidle ifa lokuphila okuphakade na?”


Huan, kuamah in kam khat in leng a mah a dawng theikei ua, huai ni a kipan tuh kuamah in thu dang himhim a dong ngam nawnta kei uh. 	 Kwakungekho obengamphendula ngazwi; emva kwalolo suku akwabe kusabakho muntu onesibindi sokumbuza lutho.


Huan, amau, Mosiin kimakna lai gelha mak a phal jel hi, a chi ua. 	 Bathi: “UMose wavuma ukuba kulotshwe incwadi yesahlukaniso, alahlwe.”


A khelhnate uh ngaihdamna dia a mite kianga hotdamna theihna pe ding in. 	 ukunika abantu bayo ukuyazi insindiso ngokuthethelelwa kwezono zabo,


Huan, koikhua hiama a lut dingin, mi phak ngenta, sawmin a nadawn ua, huaite tuh gamla takah a ding ua, huan, aw ngaihtakin, 	 Esangena emzaneni othile, kwahlangana naye amadoda ayishumi anochoko, amela kude,


Huan, mi dang tampiin amah thu jiakin a gingta sam ta uhi. 	 Bakholwa abaningi kakhulu futhi ngenxa yezwi lakhe.


Kuapeuh sal pi tuh sala piin a om ding; kuapeuh namsaua that tuh namsaua thahin a om ding. Hiaiah misiangthoute kuhkalna leh ginna neidinga chialna a om hi. 	 Uma ekhona oyisa ekuthunjweni, uya naye ekuthunjweni; uma ekhona obulala ngenkemba, umelwe naye ukubulawa ngenkemba. Nakhu ukubekezela nokukholwa kwabangcwele.


Huan, nitaklam a honghih in, mi hau, a min Joseph Arimathai khua a, a hongpaia, amah ngei leng Jesu nungjui ahi sam a; 	 Sekuhlwile, kwafika umuntu ocebileyo wase-Arimatheya, igama lakhe nguJosefa, owayengumfundi kaJesu naye;


Huai miten bel thil a theih louh peuhmah uh a gense jel ua; huan ngaihtuahna neilou ganhingte banga theihsiamna pianpih a neihte un, huai lampang mahmah ah a kihehse naknak uhi. 	 Kepha laba bayahlambalaza konke abangakwaziyo, nalokho abakwaziyo ngemvelo njengezidalwa ezingenangqondo babhubha ngakho.


Huan, amahmahin, a kiang uah, Khawnvak a koihnaa koih lou a, loh nuai hiam, lupna nuai hiam a koih dingin a honla ngei ua hia? 	 Wayesethi kubo: “Imbala isibani siza ukuba sibekwe phansi kwesitsha nokuba phansi kombhede yini, singabekwa othini, na?


Huan, in na lutna peuh uah a masapen, Hiai in ah khamuanna tung hen, chi unla. 	 “Nakuyiphi indlu eningena kuyo, qalani nithi: ‘Ukuthula makube kule ndlu.’


Kei na kiangah ka om a kei hiam, sihna dingin kuamahin na tungah khut a kha kei ding uhi; hiai khua ah mi tampi ka nein gala, a chi a. 	 ngokuba mina nginawe, akakho ozakukusukela, akulimaze, ngokuba nginabantu abaningi kulo muzi.”


Hiai thau makhai za thum sanga tamjawa juaka, mi gentheite kianga piak theih ahi ngala, a chi ua. Huchiin, a tungah a phunta uh. 	 Ngokuba lawa mafutha nga ethengisiwe ngawodenariyu abangaphezu kwamakhulu amathathu, kwaphiwa abampofu.” Bamthukuthelela kakhulu.


amau siatnain a se ngei ding uh, thil hihkhel mana thil gilou thuakin. Sunlaia ankuanglui buai nuamsa mi ahi uhi. Na kiang ua ankuang a lui un, amau kikhemna ankuanglui a hih jiak un, thanghuaina gensiatna ahi uhi; 	 bamukele umvuzo wokungalungi. Labo bathi ukutamasa emini kungukujabula; bayizisihla nezinsolo, bezitika ekukhohliseni kwabo bedla nani;


Huan, hichi ahi a, a jingin tang akipana a paisuk nung un, mipi thupi takin amah a nadawn ua. 	 Kwathi ngangomuso sebehlile entabeni, isixuku esikhulu samhlangabeza.


Huchiin, mipite leng sawltakte sual dingin a hongkisa sam ua, vaihawmten a puan khawng uh a sahkeksak ua, chianga sat dingin thu a pia uhi. 	 Isixuku sase sibavukela, nezinduna zayala ukuba bahlutshulwe izingubo, bashaywe ngenduku;


Huan, a man ua, a pi ua, Siampu Lianpen in ah a pi lut tau a. 	 Base bembamba, bamuka naye, bamusa endlini yompristi omkhulu. UPetru walandela ekude.


Huchiin, Jesu tanchin a jak takin a sikha honghihdam dinga ngen dingin a kiangah Juda upate a sawla. 	 Isizwile ngoJesu yathuma amalunga abaJuda kuye, imcela ukuba eze ayisindise inceku yayo.


Huan, angel in numeite a houpih a, a kiang uah, Nou zaw laukei un: Jesu, a kilhden uh na zong uh chih ka thei: 	 Kodwa ingelosi yaphendula, yathi kwabesifazane: “Ningesabi nina; ngokuba ngiyazi ukuthi nifuna uJesu obebethelwe esiphambanweni;


Mijaw kiangah, Na khelhnate ngaihdam a hita, chih leh, Na lupna la inla, kein paita in, chih a koi ahia a gen nuam jaw? 	 Yikuphi okulula ukuthi kofe uhlangothi: ‘Uthethelelwe izono zakho,’ noma ukuthi: ‘Vuka, uthathe uhlaka lwakho, uhambe,’ na?


Huan, Jesu aw ngaihtakin a kikou a, Pa, na khutah ka kha ka honkem sak hi a chi a. Huan, huai a chih khitin a kha a khahta hi. 	 UJesu wamemeza ngezwi elikhulu, wathi: “Baba, ezandleni zakho ngiyawubeka umoya wami.” Eseshilo lokho wafa.


Huaijiakin, ka unaute aw, ne dinga na kikhop in kingak chiat un.Na kikhop uh vaihawmna na thuak pih louhna ding un, kuapeuhin a gil a kial leh a in lamah ne hen. Huan, thu dang jaw ka hong peuhpeuh chiangin kon hilh ding hi. 	 Ngakho-ke, bazalwane bami, nxa nibuthana ukuba nidle, anolindana.


Huchiin, Peter a pawta, nungjui dang toh, huan, han lam a juan ua. 	 Ngakho wayesephuma uPetru nomunye umfundi, beza ethuneni.


Nou khovela hi le uchin, khovelin amaha a it ding; khovela kipan kon tel khiak jawk jiakin, khovelin nou a honhua ahi. 	 Uma beningabezwe, izwe belizakuthanda okwalo, kepha lokhu ningesibo abezwe kodwa nganikhetha mina ezweni, kungalokho izwe linizonda.


Huan mi kuapeuhin amau suknat atup un tuh, a kam ua kipana mei hongsuak khiain a melmate uh tuh a nezou vek dia; huan kuapeuhin amau hihnat a ut un tuh, huchibangmaha thahin a om ngei ding uhi. 	 Uma kukhona ofuna ukona laba, kuphuma umlilo emlonyeni wabo, udle izitha zabo, uziqede; yebo, uma kukhona ofuna ukona laba, kumelwe ukuba abulawe kanjalo.


Pathianin sianglou dingin a honsam keia, siangthou dingin a honsam ahi zo ngala. 	 Ngokuba uNkulunkulu kasibizelanga amanyala, kepha wasibizela ebungcweleni.


Huan Pathian lama phattuamna, ginnaa ompen hiloua, kiselna leh gintakthu gen khawng omsak lel tangthu lel khang thu sui zohlouh peuh buaipih sam lou dinga na hilh theihna dingin: 	 futhi banganaki izinganekwane nezindaba zolibo olokuzalana ezingapheliyo, ezibanga ukuphikisana kunokuba ziqhube isimiso sikaNkulunkulu esisekukholweni, ngenza njalo namanje;


Himahleh, Jesun, a kiang ah, Juda, Mihing Tapa tawpa mansak ding na hi maw? achia a. 	 Kepha uJesu wathi kuye: “Juda, uyayikhaphela iNdodana yomuntu ngokuyanga na?”


Kris tuh bangchi na sa ua? kua tapa ahia? A chi a. Amau tuh a kiang ah, David tapa, a chi ua. 	 wathi: “Nithini ngoKristu na? Uyindodana kabani na?” Bathi kuye: “EkaDavide.”


Ka pumpi ka hihsidupa; sikha in ka bawl zo jel hi; huchilou injaw midangte kianga ka tangkoupih nungin leng bangchichi hiamin keimah tak kipahman mutakloua koihin ka om khakha ding. 	 Kodwa ngiyawutuba umzimba wami, ngiwenza isigqila, ukuba mina engishumayeza abanye ngingaliwa mina uqobo.


Huchiin, i Pathian, i Pa ngei un, i Toupa Jesuin leng, na kiang lam uah honpi hen. 	 Sengathi uNkulunkulu noBaba wethu uqobo neNkosi yethu uJesu angayiqondisa indlela yethu yokuza kini,


Huan, a kianguah, Nam tuam leh nam tuam a kidou ding ua, gam tuam leh gam tuam a kidou ding uh; 	 Khona wathi kubo: “Isizwe siyakuvukela isizwe, nombuso uvukele umbuso;


Himahleh, amau hun chiat jel ah: Kris tuh gah masapente ahia; huai khit chiangin a hongpainawnna ah Kris ate. 	 Kepha yilowo nalowo ngesigaba sakhe: uKristu kuqala, bese kuba ngabangabakaKristu ekufikeni kwakhe,


Uk phal louhpi honuk bangin ka huap lian lo ngal kei ua; Kris Tanchin Hoih genin na kho pha un leng ka hongpai uhi. 	 Ngokuba asizeluli ngokweqisa ngokungathi asifinyeleli kini, ngokuba sifikile kwaze kwaba nakini ngevangeli likaKristu,


Simon Peter, Jesu Kris sikha leh sawltakin, Jesu Kris i Pathian leh Hondampa diktatna jiaka ginna mantam tak i tan bang tang samte kiagah: 	 USimeyoni Petru, inceku nomphostoli kaJesu Kristu, kubo abazuzile ukukholwa okuyigugu ngokufana nokwethu ngokulunga kukaNkulunkulu wethu noMsindisi uJesu Kristu:


Huan, dak thumna ding khawng in a vapawt a, midang dawl mun a ding maimaite a mu a; 	 “Waphuma futhi ngehora lesithathu, wabona abanye bemi esigcawini, bengenzi lutho;


damsak dinga na khut na jaka, na sikha Jesu mina chiamtehnate leh thillamdangte hih a hih laiin, a chi ua. 	 ngokwelula isandla sakho ukuphulukisa, kwenziwe izibonakaliso nezimangaliso ngegama leNceku yakho engcwele uJesu.”


Simon, Zelot kichi leh Jakob tapa Juda leh a mansakpa Juda Iskariot ahi uh. 	 noJuda kaJakobe, noJuda Iskariyothe owaba ngumkhapheli.


Kuamahin honlaksak kei ding, keimah thuthuin ka pe zo ding ahi. Pe thei ka hi a la nawn thei leng ka hi. Hiai thupiak ka Pa kianga pat ka muh ahi, a chi a. 	 Akakho ongangamuka ukuphila kwami, kodwa ngikudela ngokwami; nginamandla okukudela, nginamandla okubuye ngikuthabathe. Lo myalo ngiwamukele kuBaba.”


Huan, Kris kianga I suh sam tak aleh, a kiangah I hing sam ding chih I gingta ahi; 	 Kepha uma safa kanye noKristu, siyakholwa ukuthi siyakuphila futhi kanye naye,


Unaute aw, na phattuapihna dingun hiai thu Apollo leh kei tungah ka belh ahi, huchi-a laisiangthou banga hindan koute akipana na sin theihna ding uleh na lak ua kuamah mi khat midang sanga ngaina jaw-a na kisaktheihpih louhna dingun. 	 Lokhu-ke, bazalwane, ngikuguqulele kimina naku-Apholo ngokulinganisa ngenxa yenu, ukuze nifunde kithi ukungeqisi kokulotshiweyo ukuba ningakhukhunyezwa, kungabi yilowo akhethe omunye kunomunye.


Huan, vantang honin dingin a en ua. Huchiin vaihawmmiten bel Midang bawn a hihdam jel aka; Pathian tel kris tuh a hih taktak leh amah leng kihihdam leh ake, chiin, a enghou ua. 	 Abantu bema, bebukela; nababusi bamklolodela bathi: “Wasindisa abanye; kazisindise yena, uma enguKristu okhethiweyo kaNkulunkulu.”


Erasta tuh Korinth khua ah a om gige a, Trofima bel Melita khua ah damlou in ka nuseta hi. 	 U-Erastu wasala eKorinte, kepha uTrofimu ngamshiya eMilethu egula.


Ahihhangin, unaute aw, sawtlou kala dia noumau toh lungtang lama kikhen loua, pumpi lam kiaa kikhena i om takdih jiakin, kilawp taka na mel uh mu dingin ka pang sansan uhi. 	 Kepha thina, bazalwane, lokhu besahlukanisiwe nani isikhashana ngobuso kungenganhliziyo, kwaba yikhona sikhuthalela kakhulu ukubona ubuso benu ngokunxanela okukhulu.


Huan, amau a kiangah, Kua na hia leh? Elija na hi hia? a chi ua, a dong ua. Huan aman, Ka hi kei, a chi a. Huai jawlnei kha’ na hi hia? a chi ua. Huan, aman, Hi lou e, a chi a, a dawng a. 	 Bambuza bathi: “Uyini pho? Ungu-Eliya na?” Wathi: “Angisiye.” “UngumProfethi na?” Waphendula wathi: “Qha.”


Huan, a zat bei zoh vek takin, huai gamah kial thupitak a hongtunga; nek ding a hong kitasamta a. 	 Isisaphaze konke, kwavela indlala enkulu kulelo zwe; yaqala ukuswela.


Himahleh, mi kuahiamin koilai hiamah hiai thu tuh genin a theisak zota hi; Mihing bang atela, na theihgige? Mihing tapa leng bang a tela, na veh nak? 	 Kepha omunye ufakazile endaweni ethile ngokuthi: “Umuntu uyini ukuba umkhumbule, noma indodana yomuntu ukuba uyinake, na?


Huchiin, nou Rome khuaa omte kiang ah leng Tanchin Hoih gen ka ut mahmah hi. 	 kanjalo mina ngokwami nginesifiso sokushumayela ivangeli nakinina baseRoma.


Huan, Philipin a kiangah, Mi chihin tawm chika a tan chiat ding uleng, makhai zanih man tanghouin a chin kei ding, a chi a, a dawnga. 	 UFiliphu wamphendula wathi: “Izinkwa zawodenariyu abangamakhulu amabili zingebanele, kube yilowo nalowo athole ingcosana.”


huan, aw ngaihtaka kikouin, Jesu, Pathian Tungnungpen Tapa, kei leh nang bang ahia i kizolhna om? Hon gimsak lou dingin Pathian minin nget chih takin ka honngen hi, a chi a. 	 wayesememeza ngezwi elikhulu, ethi: “Nginamsebenzi muni nawe Jesu, Ndodana kaNkulunkulu oPhezukonke? Ngikufungisa uNkulunkulu, ungangihluphi.”


Huan a talah min thuguk, Babulon thupi, kijuakte leh leitunga kihhuaite nu, chih a kigelh hi. 	 nasebusweni bakhe kulotshiwe igama eliyimfihlakalo lokuthi: IBABILONI ELIKHULU, UNINA WEZIFEBE NOWAMANYALA OMHLABA


Huan, muh nawn lametnate kiang kiaa thil na leitawi sak un, pahtak bang na loh ding ua? mikhialten leng a ngeingei mu nawn dingin mikhialte kiangah a leitawisak sam ngal ua. 	 Uma nitsheleka labo enithemba ukwamukela kubo, ninakubongwa kuni na? Nezoni zitsheleka izoni ukuba zamukele okungako.


Abangabang hileh, Kha Siangthou na tung ua a hongtun chiangin thilhihtheihna na nei ding uh; huchiin, Jerusalem khua khawngah, Judia leh Samari gam khua tengah, kawlmong phain leng ka thu theihpihte na hi ding uh, a chi a. 	 kodwa nizakwamukeliswa amandla, uMoya oNgcwele esefikile phezu kwenu, nibe ngofakazi bami eJerusalema, naseJudiya lonke, naseSamariya kuze kube sekugcineni komhlaba.”


Huan, siampu lianpenin, Hiai thute a dik ahi na hia? a chi a. 	 Umpristi omkhulu wayesethi: “Nembala lokhu kunjalo na?”


Huan, kituahlouhna lianpi a hongom takin, sepaih heutu lalpenin Paula a bohjan uh a laua, sepaihte kiangah, a vahoh suka, a lak ua kipan kulha vapi tou teitei dingin a chi a. 	 Kwathi sekuvele isiyaluyalu esikhulu, induna yenkulungwane yesaba ukuba uPawulu angadwengulwa yibo, yayala impi ukuba yehle imhlwithe phakathi kwabo, imyise ekamu.


A tunga pata a mute leh thu nasemten honhilh bang un, 	 njengalokho basinika zona labo ababekhona kwasekuqaleni, bezibonela ngamehlo, beyizikhonzi zezwi,


Huan, Kin inla, Jerusalem khua akipan pawtin; ka tanchin nag en ding a pom tuak kei uh, a honchih lai ka mu a. 	 ngambona; wathi kimi: ‘Khawuleza uphume masinyane eJerusalema, ngokuba abazukwamukela ubufakazi bakho ngami.’


Huai tuh unau taklou, a guka piluta omte, sala honlak theihna ding ua Kris Jesu-a noplenna i neih uh enkhe dinga honglutte jiakin a hi- 	 Kepha kwaba ngenxa yabazalwane bamanga abangeniswa ngasese, abangena ngokunyenya, bezakuhlola ukukhululeka kwethu esinakho kuKristu Jesu, ukuze basenze izigqila,


Ahihkeileh, koumau kivakna ding khut nasem lou dingin kei leh Barnabain thu ka neilou tuam ua hia? 	 Kanti yimi kuphela noBarnaba esingenalungelo lokuyeka ukusebenza na?


Huan, a tun nung un a saptuamte a sam khawm ua, Pathianin, amau zang a thil a hih tengteng leh, Jentelte dia ginna kongkhak a honsakdan khawng a hilh uh.Huan, nungjuite kiangah sawt sima omte uhi. 	 Kwathi ukuba bafike, balibutha ibandla, balanda ngakho konke uNkulunkulu akwenzile ngabo nokuthi uvulele nabezizwe isango lokukholwa.


Himahleh, huai thu tuh thu maimai bangin a sep ua, a taksan sak kei uhi. 	 Kepha lawo mazwi aba njengokukhuluma okuyize kubo, kabaze bakholwa yibo.


Mi chih nasep tuh a honglang ding hi; Niin a hihlang ding ahi ngala, meia a kilak dingjiakin; mei ngeingeiin mi chih nasep bangchibang ahia chih a hihchian ding hi. 	 umsebenzi walowo nalowo uyakuvela obala; ngokuba usuku luyakuwudalula, lokhu kwambulwa ngomlilo, nokuthi umsebenzi walowo nalowo unjani, umlilo uqobo uyakukuvivinya lokho.


Huan, nou a la a, kipah thu a gen zohin a kiang uah a pia a; huchiin, a vek un a dawn chiat ua. 	 Wayesethabatha isitsha, wabonga, wabanika; baphuza kuso bonke.


Himahleh, a thuchiam bang in van thak leh lei thak, a sunga diktatna omte khawng i lamen ahi. 	 Kepha siyalindela ngesithembiso sakhe amazulu amasha nomhlaba omusha okukhona kuwo ukulunga.


Huan, Johanin, suangkulh sunga Kris thilhihte a najakin a nungjuite tuh sawlin a kiangah, 	 Kwathi-ke uJohane esetilongweni, ezwile ngemisebenzi kaKristu, wathumela ngabafundi bakhe,


Ka naupan laiin naupang pauin ka pai a, naupang theihin ka theia, naupang ngaihtuahin ka ngaihtuah nak: tua ka hongpichin nungin naupang hihdan ka tawpta. 	 Lapho ngisengumntwana, ngakhulumisa okomntwana, ngaqondisa okomntwana, ngazindlisa okomntwana; kuthe sengiyindoda, ngayeka okobuntwana.


Huchiin, Pilatin a dong nawna, a kiangah, Bangmaha dawng lou maw? Ngai tanla, a honhek na uh tamdan! a chi a. 	 UPilatu wabuye wambuza, wathi: “Awuphenduli lutho na? Bheka, bakuthwesa icala ngokuningi kangaka.”


En dih, ka thangkou na ma ah ka sawl ahi, aman na ma ah na lam a bawl ding, chi-a, a tanchin kigelh, hiai mipa ahi. 	 Nguye okulotshwe ngaye ukuthi: “ ‘Bheka, ngiyathuma isithunywa sami phambi kobuso bakho esiyakulungisa indlela yakho phambi kwakho.’


Huan, Galili dil gei a nawk laiin Simon leh Simon unaupa Andru dil ah len paiin a mu a; nga manmi ahi him ua. 	 Kwathi edlula ngaselwandle lwaseGalile, wabona oSimoni no-Andreya umfowabo kaSimoni bephonsa inetha elwandle, ngokuba babe ngabadobi.


Huaiah mi khat a min Ainisi a jawt jiaka kum giat lupna a lum nilouh a mu a. 	 Wafumana khona umuntu othile ogama lakhe lingu-Eneya, owayeselele ecansini iminyaka eyisishiyagalombili efe uhlangothi.


A hawm jaka; gentheite kiangah a piaa; a diktatna khantawnin a om gige, chih gelh bangin. 	 njengokuba kulotshiwe ukuthi: “Wahlaphaza, wapha abampofu; ukulunga kwakhe kuhlala kuze kube phakade.”


Huan, Areopaga laitak ah Paula a dinga, a gena, nou Athen khua a mite aw, bangkim ah sabiak limsaktak mi na hi uh chih ka thei hi. 	 UPawulu wema-ke phakathi ne-Areyophagu, wathi: “Madoda ase-Athene, ngiyabona ngakho konke ukuthi nikhonza kakhulu onkulunkulu.


Jesu tuh Pathian Tapa ahi chih gingmi kia ngal lou, kuan khovel a zou jela? 	 Ngubani onqoba izwe, uma kungesiye okholwa ukuthi uJesu uyiNdodana kaNkulunkulu na?


Huan, Johanin a lam a tot khit kuan lain, Nouten kua dingin non sep ua? Amah jaw ka hi kei. Himahleh, ngai un, ka nungah mi kuahiam khat hongpai dek ahi, kei jaw a khepeka khetuam phel tham leng ka hi kei, a chi a. 	 Esegcina ukuhamba kwakhe uJohane wathi: ‘Lokhu enithi ngiyikho angisikho mina. Kodwa bhekani, uyeza emva kwami engingafanele ukukhumula isicathulo sezinyawo zakhe.’


Huan, hichi ahia, khua khata a omlaiin ngai dih, mi khat phak bop a oma, aman Jesu a na mu a, khupbohin Toupa, na ut leh non hihsiangthou thei, a chi a, a ngen ngutngut a. 	 Kwathi ekomunye wemizi, bheka, nanso indoda egcwele uchoko. Kuthe embona uJesu, wawa ngobuso, wamnxusa wathi: “Nkosi, uma uthanda, ungangihlambulula.”


huai tuh Enos tapa ahi a, huai tuh Set tapa ahi a, huai tuh Adam tapa ahi a, huai tuh Pathian tapa ahi. 	 ka-Enose kaSeti ka-Adamu kaNkulunkulu.


Dangkaeng leh dangkaa sumsinna vante bang, suang mantamte bang, tuikep suang bang, puan malngat hoih bang, puan san bang, maimompuan bang, puan eng bang, sing namtui teng bang, saihaa bawlvan teng bang, sing mantampen chia van bawlteng bang, sumsan leh sik leh marbul sunga belsuan bawlteng bang: 	 impahla yegolide neyesiliva, namatshe anenani, namaparele, nelineni elicolekileyo, nokububende, nosilika, nokubomvu, kanye nemithi yonke enamakha, nezitsha zonke zamazinyo endlovu, nezitsha zonke zomuthi onenani elikhulu, nezethusi, nezensimbi, nezetshe elimhlophe,


Huan, a angelte tuh, pengkul ging thupi toh, a sawlkhe ding, amau tuh a telte lei ning li te akipan, van tawp a kipan a lehlam tawp pha in, a khawm ding uh. 	 Iyakuthuma izingelosi zayo ngokukhala okukhulu kwecilongo, ziqoqe abakhethiweyo bayo emimoyeni yomine, kusukela emkhawulweni omunye wezulu kuze kube komunye.


A hihkeikeh, bang en dingpena pai khia neita ua? Puan nem silh maw? Ngai un, puan nem silhte jaw kumpipate in ah eive a om uh. 	 Kanti naphuma ukuyobonani na? Umuntu owembethe ezinothonotho na? Bhekani, abembethe ezinothonotho basezindlini zamakhosi.


Huan, sawtpi nung in huai sikhate pu tuh a hongpai a, a mau toh a sum tanchin a hihfelta hi. 	 “Kepha emva kwesikhathi eside yafika inkosi yalezo zinceku, yalandisana nazo.


Iodia ka thuhilha, Sintikhe ka thuhilha Toupaa lungsim kibang pu dingin. 	 Ngiyamyala u-Evodiya, ngiyamyala noSintike ukuba babe nokuqonda kunye eNkosini.


Huan, naupang chik khat a kaia, a lak uah a dingsaka: huan, a poma, a kiang uah, 	 Wayesethatha umntwana, wammisa phakathi kwabo, wamgona, wathi kubo:


Nou leng tumalama huai thiltea na nuntak lai un, huaite ah na om jel uhi. 	 ekade nihamba kukho nani, lapho nisahlezi kukho;


Pathian, Judate Pathian ka hia? Jentelte Pathian leng ahi sam ka hia? Hi e, Jentelte-a leng ahi. 	 Kumbe uNkulunkulu ungowabaJuda kuphela na? Kasiye nowabezizwe na? Yebo, nowabezizwe,


Huai tuh Seruk tapa ahi a, huai tuh Reu tapa ahi a, huai tuh Peleg tapa ahi a, huai tuh Eber tapa ahi a, huai tuh Selah tapa ahi a, 	 kaSeruki kaRagawu kaFaleki ka-Ebere kaSala


Huan, mipite'n huai a jak un a thuhilh tuh lamdang a sa mahmah ua. 	 Kwathi izixuku zikuzwa lokho, zamangala ngokufundisa kwakhe.


Deihtakte aw, i kikop hotdamna thu na kiang ua gelh ka tup teitei lain, misiangthoute kianga ginna khatvei kepsak lamah phatuam ngai taka pang dinga honhasuan dingin na kiang ua lai gelh a kiphamoh chih kana theia. 	 Bathandekayo, njengokuba ngenza inkuthalo yonke ukunilobela ngensindiso esiyihlanganyele sonke, ngacindezeleka ukunilobela ukuba nginivuselele ukulwela inkolo abayinikelwayo abangcwele kwaba kanye.


Huai ni khawngin, mipi tampitak a hongom nawn ua, nek ding bangmah a neikei ua, aman a nungjuite a sama, a kiang uah, 	 Ngalezo zinsuku sekukhona futhi isixuku esikhulu singenakudla, wabiza abafundi bakhe, wathi kubo:


Huai hun chiang in lou ah mi nih a om ding ua; khat tuh paimangpih in a om dia, khat tuh nutsiat in a om ding. 	 Khona-ke kuyakuba khona ababili ensimini, omunye athathwe, omunye ashiywe;


Ankam chi tang khat leia a tuh un, leia chi tengteng sangin neupen mahleh, 	 Unjengenhlamvu yesinaphi ethi, nxa ihlwanyelwe emhlabathini, incinyane kunazo zonke izimbewu ezisemhlabeni,


Aman tuh mial thuneihna lak akipan honsuaktasakin, a Tapa ittak gamah honkaisakta; 	 owasikhulula emandleni obumnyama nowasibeka embusweni weNdodana yothando lwakhe;


A hi, nou leng ka honngen hi, hakkol puakpih muanhuaite, hiai numeite panpih un, Klimen toh leng, leh ka naseppih dangte hinna bua min tuangte toh leng, tanchin hoiha ka naseppihte ahi ngal ua. 	 Yebo, ngiyakunxusa nawe mana wami oqotho, yelekelela labo besifazane, lokhu babambisana nami evangelini, kanye noKlemente nezinye izisebenzi zami abamagama abo asencwadini yokuphila.


Huan, Judaten a kiangah, Samari mi dawi jawl na hi ka chi uh, ka chi dik ngel kei umaw? a chi ua, a dawng ua. 	 Baphendula abaJuda, bathi kuye: “Asisho kahle yini ukuthi ungumSamariya nokuthi unedemoni na?”


Huan, mipite a sam nawna, a kiang uah, Na vek un ka thu ngaikhia unla, theisiam un: 	 Khona wabuye wabiza isixuku, wathi kuso: “Ngizweni nonke, niqonde.


Taikika zaw Ephesa khua ah ka sawlta hi. 	 UThikhiku sengamthuma e-Efesu.


Huai miin Paula leh kou a honjuia, hiai mite, hotdamna lampi nou honhilhte, Tungnungpen Pathian sikha ahi uh, chiin, a kikou a. 	 Yona yamlandela uPawulu nathi, yamemeza yathi: “Laba bantu bayizinceku zikaNkulunkulu oPhezukonke ezimemezela kini indlela yensindiso.”


Huchi-a mihingte diklouhna zekhemna banga lepchiah pila khem tawmtawma oma thuhilhna huih chitenga langkhat langkhata sep leh mut lengleng, naupang i hih nawn louhna dingun. 	 ukuze singabe sisaba yizingane, sishukunyiswa okwamaza, sipheshulwa yimimoya yonke yezifundiso ngenkohliso yabantu, ngobuqili obunamacebo okudukisayo;


Nou, Buh lakna ding kha li a om lai, na chi uh hi lou hia? Ngai un kon hilh ahi, dak unla lou khawng en un, tu mahmahin lak dingin a min ahi. 	 Anisho yini ukuthi izinyanga zisezine kufike ukuvuna na? Bhekani, ngithi kini: Phakamisani amehlo enu, nibone ukuthi amasimu asemhlophe, aselungele ukuvunwa.


Huchiin, mipi tengteng a dai dide ua, Barnaba leh Paulain Pathianin amau zanga Jentelte laka chiamtehna leh thillamdang a hih thu a gen lai siah uh a ngaikhia ua. 	 Isixuku sonke sathula; babelalela oBarnaba noPawulu belanda ngezibonakaliso nangezimangaliso zonke uNkulunkulu abezenzile ngabo phakathi kwabezizwe.


Huan, a gindan uh a namuh in, a kiang ah, Mihing, na khelhnate ngaihdam a hita, a chi a. 	 Ebona ukukholwa kwawo wathi: “Mngane, uthethelelwe izono zakho.”


Huan, Herodin a pi khiak dingin, huai jan takin Peter tuh sepaih nih kikalah khainiang nih bunin a ihmu a; a vengte leng kongkhak bul ah a om uhi, suangkulh a veng uh. 	 Kwathi mhla uHerode ebezakumphumisa, ngalobo busuku uPetru wayelele phakathi kwamabutho amabili, eboshiwe ngamaketanga amabili, nabalindi phambi komnyango begcina itilongo.


Khovel om tunga kipan kuaman mitto saa piang mit a hihvak nawn chih a kithei ngei kei. 	 Selokhu kwathini akuzange kuzwakale ukuthi ukhona owavula amehlo ozelwe eyimpumputhe.


Pathian hing khuta puk tuh thil mulkimhuai taka hi. 	 Kuyesabeka ukuwela ezandleni zikaNkulunkulu ophilayo.


mikhial a lamhaihna a kipan a kiheisak pan sihna akipan akha ahondam ding a, khelhna tampi a khuhsak lai ding chih kithei heh. 	 yazini ukuthi obuyisile isoni ekudukeni kwendlela yaso uyakusindisa umphefumulo wakhe ekufeni, asibekele izono eziningi.


Huaijiakin, na it uh chih theihna leh, kon suanna uh theihna tuh saptuam pawlte maah a kiang uah hihchian un. 	 Ngakho manibonakalise kubo phambi kwamabandla ubufakazi bothando lwenu nokuzincoma kwethu ngani.


Huchiin, Pathian na ka sep lam thu ah Kris Jesu ah kisaktheihna ding ka nei ahi. 	 Ngalokho nginokuzibonga kuKristu Jesu maqondana nokukaNkulunkulu,


Himahleh, a tanchin thu tuh a thang sansan a; mipi thupitak a thu za nuam leh a natnate uh hihdam utin a hongkikhawm kheukhou ua. 	 Kwayilapho ukukhuluma ngaye kwanda kakhulu. Zabuthana izixuku eziningi ukuzwa nokuphulukiswa ezifweni zazo.


Tuin i Pathian leh i Pa uh kiangah khantawn, khantawnin thupina om hen. Amen. 	 KuNkulunkulu noBaba wethu makube ludumo kuze kube phakade naphakade. Amen.


Barli-buh tanghou phel nga leh ngasa nih nei pasal naupang khat hiaiah a om hi; himahleh, mi hiai zah lawmlawm lakah huaite bangtham hi ding ahia? a chi a. 	 “Kukhona umfana lapha onezinkwa zebhali eziyisihlanu nezinhlanzana ezimbili; kepha kuyini lokho kwabaningi kangaka na?”


Huchiin, Toupa Jesu tuh, a kiang ua thu a gen khitin vana pi touhin a om a, Pathian taklamah a tuta hi.Huchiin, amau tuh a pai khia ua, gam tengah thu a genta ua, Toupan amaute a seppiha, a jui chiamtehnaten thu tuh a hihkip jel hi. Amen. 	 Njalo-ke iNkosi uJesu isikhulumile kubo yakhushulelwa ezulwini, yahlala ngakwesokunene sikaNkulunkulu.


Lutang tuh len chinten louin a om uhi. Amah akipanin pumpi tuh a pumin a guhtuah leh thaguite a vak leh zop khawma omin, Pathian apan khanletnain a khang lian jel hi. 	 engabambeleli kuye oyinhloko, okungaye umzimba wonke usizwa, uhlanganiswa ngamalungu nemisipha, ukhula ngokukhula kukaNkulunkulu.


Hiaiah Pathian tate i it chih i thei, Pathian i ita, a thupiakte i zuihin. 	 Ngalokho siyazi ukuthi siyabathanda abantwana bakaNkulunkulu, nxa sithanda uNkulunkulu, senza imiyalo yakhe.


Huan, a jingin ka pawt ua, Kaisaria khua ka tung ua, huan, Tanchin Hoih genpa, Philip in ah ka lut ua, amah tuh sagihte laka khat ahi a, a kiangah ka tam ua. 	 Kepha ngangomuso samuka safika eKesariya, sangena endlini kaFiliphu umvangeli, owayengomunye wabayisikhombisa, sahlala naye.


Jakob suante tungah khantawnin a lal dia, a gam in bei ni a neikei ding hi, a chi a. 	 uyakuba yinkosi yendlu kaJakobe kuze kube phakade, nombuso wakhe awuyikuba nakuphela.”


Huan, Joppa khuaah savun bawlpa Simon in ah ni tampi tak Peter a tam nilouh a. 	 Wayesehlala izinsuku eziningi eJopha kwaSimoni umshuki.


Himahleh nou laigelhmite leh Pharisai lepchiahte aw, na tung uh a gik hi: vangam lampi mite na khak sak ngal ua: nou lah na lut ngalkei uh, mi a lut dingte lut ding leng na phalkei jel uh. 	 “Maye kinina babhali nabaFarisi, bazenzisi, ngokuba nivalela abantu umbuso wezulu! Ngokuba aningeni nina, nabangenayo anibavumeli ukungena.


Lei tungah lem lengsak dinga hongpai hiam honsa kei un; lem lengsak dinga hongpai ka hi kei a, namsau leng sak dinga hongpai ka hi jaw. 	 “Ningasho ukuthi ngize ukuletha ukuthula emhlabeni; angizanga ukuletha ukuthula kepha inkemba.


Nang jaw kipahthu na gen hoih ngial taka, midang bel a bawlhoih tuan kei hi. 	 Ngokuba nempela ubonga kahle wena, kepha lowo omunye akakhiwa.


Chih taktakin ka honhilh ahi, lei leh van a man masiah dan thua sut vom neu chik hiam, thai vom neu chik hiam, khat leng a mang keihial ding, a veka atun kim masiah uh. 	 Ngokuba ngiqinisile ngithi kini: Kuze kudlule izulu nomhlaba, akusoze kwadlula gamana linye nasicashana sinye somthetho, kuze kufezeke konke.


Huchiin, unaute aw, Toupa hongpaima teng kuhkaltakin awm un. Ngai un, lou nei miin vuahtui ke masaleh nanung a muh mateng lei gah hoihtak tuh angak zel hi. 	 Ngakho bekezelani, bazalwane, ize ifike iNkosi. Bhekani, umlimi uyalindela isithelo somhlaba esiyigugu, ebekezelela sona, size sithole imvula yokuqala neyamuva.


Sal tuh chikpeuhin in ah a om gige kei; tapa tuh chikpeuhin a om gige hi. 	 Isigqila kambe asihlali phakade endlini; kepha indodana ihlala phakade.


Huan, huai thu kuamah hilh louh ding chi bikbekin, thu a piaa: 	 Wabayala, wagcizelela ukuba bangatsheli muntu lokho,


Huan, mipite a sawl mang khit in a pai maa gal khat lama napai masa dingin nungjuite longah a tuangsak teitei a. 	 Wayesecindezela masinyane abafundi ukuba bangene emkhunjini, bamandulele ukuya phesheya, aze amukise izixuku.


Kris tuh amah ngei pumpi hondampa hi a, saptuamte lutang a hih mahbangin, pasal tuh ji lutang ahi ngala. 	 ngokuba indoda iyinhloko yomfazi, njengokuba noKristu uyinhloko yebandla, yena engumsindisi womzimba.


mi khenkhat khelhna tuh a lang gige a, vaihawmna atun nak hi; mi khenkhat khelhnate bel a khawnung in a hong kilang.huchibang mahin thil hoih hih kilangsa a om a, huchibang loute leng sel theih ahi kei hi. 	 Izono zabanye abantu zisobala, zibandulela ekwahlulelweni; kepha abanye ziyabalandela. 5:24 Gal. 5:19.


Himahleh, Jesu Kris gin jiaka thilchiam tuh a gingtate kianga piak a hih theihna dingin laisiangthouin khelhna nuaiah bangkim a khakkhum vekta ahi. 	 Kepha umbhalo uvalele konke phansi kwesono, ukuze isithembiso ngokukholwa nguJesu Kristu siphiwe abakholwayo.


Huan, kongkhak ngaknu nungakin Peter kiangah, Nang leng hiai mi nungjuite laka pangsam na hi hia? a chi a. 	 Intombazana elinda emnyango yayisithi kuPetru: “Imbala nawe awusiye owabafundi balowo muntu na?” Wathi yena: “Angisiye.”


Mihing Tapa tumalama a omna ngeia kah tou mu le uchin, bang na chih ding ua? 	 Pho, uma nibona iNdodana yomuntu yenyukela lapho yayikhona kuqala, niyakuthini na?


Mosi dan thu khawksa lou mi tuh theihpih mi nihtou thumtou hiam thum lainat omlouin asi jel uhi. 	 Odelele umthetho kaMose uyakufa engahawukelwa ngezwi lawofakazi ababili noma bebathathu;


Himahleh, na samzang khat uh leng a mangthang kei ding. 	 Akuyikulahleka nalunwele lwekhanda lenu.


Huan gan hing lite laka khatin angel sagihte kiangah dangkaeng belhbu sagih khantawn khantawna hing, Pathian hehnaa dimte tuh a peta hi.Huan Pathian thupina akipan leh a thilhihtheihna akipan meikhuin dantansungnung tuh hihdimin a omta a; huan angel sagihte gawtna sagih zoh veka a om tan phaiin, huai sung ah tuh kuamah a lut theita kei uhi. 	 Esinye sezidalwa ezine sanika izingelosi eziyisikhombisa izitsha zegolide, zigcwele ulaka lukaNkulunkulu ophilayo kuze kube phakade naphakade.


Huaichiangin ka Pathianin Kris Jesu thupinaa a hauhna bangbangin na taksap tengteng uh a honpe ngeingei ding. 	 UNkulunkulu wami uzakugcwalisa ukuswela konke kwenu njengokwengcebo yakhe ekukhazimuleni kuKristu Jesu.


Huan, aman, Toupa, kuamahin hontangsak kei, a chi a. Huan, Jesun, Ken leng siam louh kon tangsak kei; pai inla, tunungin hihkhial nawnta ken, a chi a. 	 Wayesethi: “Akakho, Nkosi.” Wathi-ke uJesu kuye: “Nami angikulahli; hamba, ungabe usona.”


Nou, ka kiangah, Bangdia hondem ahia? A deihlam kuan ahia kalh? Non chi ding uh a hih tuak. 	 Usuzakuthi kimi: “Usasolelani yena na? Ngokuba ngubani ongamelana nentando yakhe na?”


Huan, ni bangzah hiam nungin Paulain Barnaba kiangah, Tuin hoh nawn lehang, kho tenga Toupa thu i genna peuha unau omte vaveh jel lehang la, a omdan uh va en leng, a chi a. 	 Emva kwezinsuku ezithile uPawulu wayesethi kuBarnaba: “Ake sibuye, sihambele abazalwane emizini yonke ngaminye esashumayela kuyo izwi leNkosi, sibone ukuthi bahlezi kanjani.”


Huan namte tuh a hehta ua, huan nang hehna tuh a hongtungta a, huan misite vaihamsak hun leh na sikha jawlneite kiang toh, misiangthoute kiang toh, na min kihtate milian leh mineute kiang toha a kipahman uh piakna hun leh leitung hihsete hihsiata a om samna hun uh tuh a hongtungta, chiin.Huan vana om Pathian biakin tuh honin a omta a; huan biakin sunga thukhunna bawm a hong kimuta a; huan khophia bang, aw bang, van- ging bang, jinling bang leh gial thupiin a juita hi. 	 nezizwe zazinolaka, kepha kwafika ulaka lwakho, nesikhathi sokwahlulelwa kwabafileyo, nokunika umvuzo izinceku zakho, abaprofethi nabangcwele nabesabayo igama lakho, abancane nabakhulu, nokubhubhisa ababhubhisa umhlaba.”


Huaijiakin amau kikoppih kei un. 	 Ngakho-ke ningabi ngabahlanganyela nabo.


Huan, a gingta peuhmahin bangkim a kikop khawm uh. 	 Bonke abakholwayo babe ndawonye, bahlanganyela izinto zonke;


Kou jaw Kris jiakin mihai ka hi ua, nou bel Kris ah mipil na hi jaw uhi; kou jaw kahat kei ua, nou bel nahat uhi; nou jaw mi pahtawiin na om ua, kou jaw mi simmohin ka om jaw uhi. 	 Thina siyiziwula ngenxa kaKristu, kepha nina nihlakaniphile kuKristu; thina sibuthakathaka, kepha nina ninamandla; nina niyadunyiswa, kepha thina siyadunyazwa.


Boer tapa Balaam, thilhih khelhna loh deihpa lampi tuh a tot tak jiak un lam dik a pai san ua, a vak mangta uhi; 	 beshiya indlela eqondileyo beduka, belandela indlela kaBalami kaBeyori owathanda umvuzo wokungalungi,


Huan, thil himhim na hihkhelh louhna ding un Pathian kiangah ka ngen jel uh; huai tuh koute deihhuaia ka lat theihna ding uh ahi keia, nouten a kilawm peuhmah na hih theihna ding uh ahi jaw, kou jaw deih louh bangin om mah le ung. 	 Siyakhuleka kuNkulunkulu ukuba ningenzi lutho olubi, angisho ukuze sibonakale thina singabavunyiweyo kepha ukuba nina nikwenze okuhle, noma thina singaba njengabaliwayo.


Kuhkalnain theihtelna a tuna, theihtelnain lametna a tun chih theiin; 	 ukukhuthazela kuveza ukuqiniseka, ukuqiniseka kuveza ithemba;


huan a lutang tuh kuangin a honla ua, numei naupang kiang ah a pia ua, amah tuh a nu kiang ah a paipihta. 	 Ikhanda lakhe lalethwa ngoqwembe, lanikwa intombazana; yaliyisa kunina.


Huan, Kris Jesu ginna ziak a Hotdamna mu ding a nang hon hih pil thei Laisiangthoute naupang nou a kipan theikhin na hi chih thei gige in. 	 nokuthi kusukela ebuntwaneni wazi imibhalo engcwele enamandla okukuhlakaniphisa, kube yinsindiso ngokukholwa kuKristu Jesu.


Himahleh, ken, Toupa, hi lou e, sianglou leh nin bangmah himhim ka kam ah a lut ngeikei, ka chi a. 	 “Kepha ngathi: ‘Qha, Nkosi, ngokuba okuyichilo nokungcolileyo akuzange kungene emlonyeni wami.’


Huchiin, Jesun a ngaihtuah uh a theia, a kiang uah, na lungtang uah bang na ngaihtuah ua? 	 Kepha uJesu ezazi izizindlo zabo waphendula, wathi kubo: “Nizindlani ezinhliziyweni zenu na?


Huan, a zin kawm un khua khat ah a luta; huan, numei khat a min Marthain a na zintun a. 	 Kwathi ekuhambeni kwabo wangena emzini othile; owesifazane othile, igama lakhe nguMarta, wamamukela endlini yakhe.


Huan, Pilatin a kiang uah, Bang din maw? Bang a hihkhiala ahia? a chi a. Himahleh amau tuh, Kros ah kilhden in, chiin, a kikou semsem ua. 	 Kodwa uPilatu wathi kubo: “Ngokuba wenze bubi buni na?” Kepha bamemeza kakhulu, bathi: “Mbethele esiphambanweni!”


Pathian theilou Jentelte banga huk lamsanga ut louin. 	 kungabi ngokushisa kwenkanuko njengabezizwe abangamazi uNkulunkulu


Mi laka ka min se khuhna dingin, Toupan a honmuhin, hichibangin ka tungah a hihta, chiin. 	 “Yenze njalo iNkosi kimi emihleni eyangibheka ngayo ukususa ihlazo lami phakathi kwabantu.”


Amah mawngmawng ah sianglou bangmah himhim a om kei chih Toupa Jesu ah ka thei mahmah ahi; bangkhat siangloua sehpen bel, aseppa adingin a sianglou ahi hi. 	 Ngiyazi, nganelisiwe eNkosini uJesu, ukuthi akukho lutho oluyichilo ngokwalo; kepha kuye othi lubi, kuyena lubi.


Puakgik haksatak a bawl ua, mite a suan uh, amau lah a khut zung un leng a suan nuamkei uh. 	 babopha imithwalo enzima, bayibeke emahlombe abantu; kepha bona abavumi ukuyifukula ngomunwe wabo.


Himahleh, sihna ding khop bangmah a hih kei chih ka theia; huan, aman Kumpipa kianga tut a tup jiakin sawl ka tum ahi; 	 Kepha mina ngabona ukuthi akenzanga lutho olufanele ukuba afe, kodwa ngenxa yokudlulisela kwakhe kuKesari ngazinqumela ukumthuma.


Pain kuamah vai a hawm sak ngei kei, vai tengteng Tapa a hawm sak zota; 	 Ngokuba noYise kahluleli muntu; ukunike iNdodana konke ukwahlulela


Ka thangpaihna aka kichiam bangin ka khawlna ah alut kei ding uh, chiin. 	 ngaze ngafunga ekuthukutheleni kwami, ngathi: ‘Abayikungena ekuphumuleni kwami.’ ”


Huan, unaute aw, thuhilhnathu noumau hilh louh lama kikhenna leh pukna siamte apan kiveng ding leh kiheisan dingin kon ngen ahi. 	 Ngiyanincenga, bazalwane, ukuba niqaphele ababanga ukwahlukana nokukhubekisa, bephambene nesifundiso enafundiswa sona nina, nahlukane nabo;


ka honhilh ahi, tuban Pathian gam a hongtun masiah grep gui gah tui ka dawn nawnta kei ding, a chi a. 	 ngokuba ngithi kini kusukela manje angisayikuphuza okwesithelo somvini, uze ufike umbuso kaNkulunkulu.”


Huan, hichi ahi a, Jesun huai thu a gen zoh takin, mipin a thuhilh tuh lamdang a sa mahmah uaLaigelhmite bang lou a, thuneihna nei bang taka amaute thu a hilh jiakin. 	 Kwathi uJesu eseqedile lawo mazwi, izixuku zamangala ngokufundisa kwakhe;


Huan, Paula, a dan ngeinain, a kiang uah a luta, Khawlni thumvei Laisiangthou akipanin teltaka sutpihin, 	 Kepha uPawulu njengokwenza kwakhe wangena kubo, waphendulana nabo amasabatha amathathu, ethathela emibhalweni,


Huan, a kun a, a en a, puan malngat hoih om tuh a mu a; himaleh a sungah a lut kei hi. 	 elunguza wabona izindwangu zelineni zikhona, kepha akangenanga.


Pathian thu leh thumna a hihsiangthou ahi khinta ngala. 	 ngokuba kungcweliswa ngezwi likaNkulunkulu nomkhuleko.


Huan, nou heutute aw, huchimahbangin, amau leh noumau Heutupa tuh van ah a om chih leh, aman mi deihsak tuam a neikei chih theiin vau louin a tunguah hih sam un. 	 Nani makhosi, yenzani okunjalo kuzo, niyeke ukusongela, nazi ukuthi neyazo neyenu iNkosi isezulwini nokuthi ukukhetha umuntu akukho kuye.


A lapain loh a mu a, khantawn hin tana om ding in gah a la, huchia a tuhpa leh a lapa a kipah tuak theihna dingun. 	 Ovunayo wamukeliswa umvuzo, abuthe isithelo kube ngukuphila okuphakade ukuba ohlwanyelayo athokoze kanye novunayo.


Huan, Itali gama longa pai ding thu a hihpuk tak un, Paula leh henta dang kuate hiam Awgasta pawla mi sepaih zaheutu a min Julia a kemsak ua. 	 Kwathi sekunqunyiwe ukuba siye e-Italiya ngomkhumbi, banikela uPawulu nezinye iziboshwa ezithile enduneni yekhulu, igama layo linguJuliyu, eyebutho likaKesari.


Nou singah Jesu khaikangin na hihlumua, i pipute Pathianin a kaithou nawnta ahi. 	 UNkulunkulu wawobaba wamvusa uJesu enambulala nina ngokumphanyeka emthini;


Ahia, hiaitetengteng in, a ginnaziakun phat nalawh khin mahleuhleng thil chiam pen ana tang kei uhi;aziakbel, Pathianin eia ding a thil hawihza muhkhawlh a neih ziak a, ei tellou-a amaute hih bukima a awmlouh ding uh ahihziak ahi. 	 Labo bonke, befakazelwe ngokukholwa, abazuzanga isithembiso,


Huan, mipi tengtengin lamdang a sa mahmah ua, Hiai mipa David Tapa hilou ahi maw? a chi ua. 	 Zase zimangala kakhulu izixuku zonke, zathi: “Lo asiyo indodana kaDavide na?”


Noute jawlneite leh thukhun tate nei ve ua; Pathianin, Abraham kiangah, Na suante jiakin khovela nam chih a navak ding uh, chiin, na pipute uh kiangah achiam hi.Pathianin a Sikha a sehna, na khelhnate uh kiheisan sak dinga vualjawlsak dingin noumau kiangah a honsawl masapen ahi, a chi a. 	 Nina ningamadodana abaprofethi nawesivumelwano uNkulunkulu asenzayo nawoyihlo, ethi ku-Abrahama: ‘Ngenzalo yakho iyakubusiswa imindeni yonke yomhlaba.’


Aman, i Toupa Jesu Kris ni chia gensiat beia na omna ding un, a tawp phain a honhihkip behlap ding hi. 	 yena oyakuniqinisa nani kuze kube sekupheleni, ningabi nacala ngosuku lweNkosi yethu uJesu Kristu.


Huan, a kisel ek nung un Peter a kisa a, a kiang uah, unaute aw, Jentelten keimah kama Tanchin Hoih thu ja a gingta dinga, Pathianin nidang laia na lak ua kipana a honsehdan na thei uhi. 	 Sebephikisene kakhulu, wasukuma uPetru, wathi kubo: “Madoda, bazalwane, niyazi ukuthi sekukade uNkulunkulu wakhetha phakathi kwenu ukuba abezizwe bezwe izwi levangeli ngomlomo wami, bakholwe.


Chihtaktakin ka hon hilh ahi, leitung ah bangpeuh na hen uh tuh, van ah hen ahi ding. Huan leitung a na phel peuhmah uh, van ah leng phel ahi ding. 	 “Ngiqinisile ngithi kini: Konke eniyakukubopha emhlabeni koba kuboshiwe ezulwini, nakho konke eniyakukukhulula emhlabeni koba kukhululiwe ezulwini.


Huchi mahbangin, eite tampi himah lehang, Kris ah pumpi khat ihi ua: a tuamtuamin I kihiang tuah chiat uhi. 	 Kanjalo kukhona nangalesi sikhathi samanje insali ngokokukhetha komusa;


Milepchiah: na mit a kipan singtum la khe masa in; huchiin na unau mita kipan nin neng neu chik lak khiakding ki chiantakin na mu thei ding. 	 Mzenzisi, khipha kuqala ugongolo esweni lakho, khona-ke uzakubonisisa ukukhipha ucezwana esweni lomfowenu.


Pathian a phat ua, mi tengteng kipahlamin a om uh. Huan, a hotdam lel peuhmah Toupan nitengin a kiang uah a behlap sak jel a hi 	 bemdumisa uNkulunkulu, bethandeka kubantu bonke. INkosi yenezela ebandleni imihla ngemihla abasindiswayo.


Buh lak dongin pou khawm uheh; huan, buhlak hun chiangin buh atte kiangah, Buhlem la khawm masa phot unla hal dingin lom gak un; buh pen bel ka buhin ah sek lut un, ka china ding, a chi a, a chi a. 	 Yekani kukhule kokubili ndawonye, kuze kuvunwe; ngesikhathi sokuvuna ngiyakuthi kwabavunayo: Buthani kuqala ukhula, nilubophe izinyanda ukuba lushiswe, nibuthele amabele engotsheni yami.’ ”


Himahleh, aman, a kiang uah, Kho dang khawngah leng Pathian gam tanchin Hoih ka hilh ding ahi,huai dinga sawl ka hi ngala, a chi a; huchiin, Galili gama kikhopna in khawngah thu a hilhta. 	 Kepha wathi kuzo: “Nakweminye imizi ngimelwe ukushumayela ivangeli lombuso kaNkulunkulu, ngokuba ngithunyelwe lokho.”


Huainung in vualzawlna tuh gouluah a ut inleng, khitui kekawm in phatuamngai takin zawng mahleh, kisikna hun amuh louh ziak in paih in a awmta chih na thei ngal ua. 	 Ngokuba niyazi ukuthi, nokuba ngasemuva ethanda ukudla ifa lesibusiso, waliwa, ngokuba akalitholanga ithuba lokuphenduka, noma ekufunisisa ngezinyembezi.


Huan, a kianga paite pau theihloin a ding ua, aw jaw a zana ua, himahleh kuamah a mu kei uhi. 	 Kepha amadoda ayehamba naye ayemi engenakukhuluma, ngokuba ezwa izwi kodwa ayengaboni muntu.


Huchiin, a nungjuite a khen tampiin, huai a jak un, Hiai thu haksa ahi, kuan a lasawn theidia? a chi ua. 	 Ngakho-ke abaningi kubafundi bakhe bekuzwa lokho bathi: “Lilukhuni leli zwi; ngubani ongalizwa na?”


Huai thil zohin Athen khua akipan Paula a pawta, Korinth khua ah a hohta a. 	 Emva kwalokho wamuka e-Athene, wafika eKorinte.


Mihingin a lawm adia a hinna a piak vala itna thupijaw kumahin a neikei. 	 Akakho onothando olukhulu kunalolo lokuba adele ukuphila kwakhe ngenxa yabahlobo bakhe.


Amau tuh a kiang ah, Kaisar a, a chi ua. Huan, aman a kiang uah, A hih nung, Kaisar thilte Kaisar kiang ah pia unla, Pathian thilte Pathian kiang ah peta unla, a chi a. 	 Bathi: “NgokaKesari.” Khona wathi kubo: “Ngakho-ke nikani uKesari okukaKesari noNkulunkulu okukaNkulunkulu.”


Himahleh, thil hihhawih leh thil phal khawng mangngilh kei un; tuabang kithawihna tungah Pathian a lunghi mahmah ngal a. 	 Kepha maningakhohlwa ukwenza okuhle nokuphana, ngokuba iminikelo enjalo uNkulunkulu uthokoziswa yiyo.


Paulain Kaisar thukhenna tutphah maa, vai hawm saka om dingin ka ding hi; Judate tungah thil bangmah ka hihkhial kei, nang leng huai lah na theichian mahmah ngala. 	 UPawulu wayesethi: “Ngimi phambi kwesihlalo sokwahlulela sikaKesari, lapho ngimelwe ukwahlulelwa khona. Angenzanga okungalungile kubaJuda njengalokhu nawe wazi kahle.


Huan, mipite a vahohtou ua, amau adinga a hihsak jel banga hihsak dingin a ngen ua. 	 Isixuku senyuka, saqala ukucela ukuba abenzele njengalokho ebehleze ebenzela.


Huan huai laltutphah maah Kristal banga siang limlang tuipi a oma. Huan laltutphah kimvel ah ganhing nunglam leh malam mita dim a om ua. 	 nangaphambi kwesihlalo sobukhosi kukhona okunjengolwandle lwengilazi lufana nekristalu, nangaphakathi kwesihlalo sobukhosi nasekuzungezeni isihlalo sobukhosi kukhona izidalwa ezine zigcwele amehlo ngaphambili nangasemuva.


Himahleh, amah tuh a pawta, huai thu nakpi taka tangkoupihin a than jakta a; huchiin Jesu tuh a langtangin khua ah a lut theita kei a, gamdai mun khawngah a om zota; huan, mun teng apatin a kiangah mite a hong jel uh. 	 Kepha yena esephumile waqala ukuyandisa kakhulu nokuyidumisa le ndaba, ngangokuba uJesu wayengasenakungena emzini obala; wayesehlala ngaphandle ezindaweni eziyihlane; beza kuye bevela nxazonke.


A theihlouhna ding un a mitte uh hongmial heh, nanga a nungjang uh kun sak gige in, a chi a. 	 kufiphazwe amehlo abo ukuba angaboni, ugobe umhlane wabo njalo.”


Na nu leh na pa zahtak in, (hiai tuh thupiak chiam nei masapen a hi), 	 Yazisa uyihlo nonyoko, okungumyalelo wokuqala onesithembiso:


Mi haite aw, polam bawlpan sung lam leng a bawl ka hia? 	 Ziwula, yena owalenza ingaphandle akalenzanga nengaphakathi na?


Huan, khovak takin a pawta, kuamah omlouhna mun ah a hoha; huan mipiten a zong ua, a kiangah a hong ua, amau a pai san louhna dingin let a tum ua. 	 Sekusile, waphuma waya endaweni eyihlane; izixuku zamfuna, zaze zafika kuye impela, zambamba ukuba angamuki kuzo.


Tungleng vasate en un; buh a tuh kei uh, a at kei uh, buh in ah leng a sek lut sam kei uh; himahleh, na Pa uh vana omin amau a vak hi. Noute amau sangaa nakpitaka manpha jaw hilou na hi umaw? 	 Bukani izinyoni zezulu ukuthi azihlwanyeli, azivuni, azibekeleli ezinqolobaneni; nokho uYihlo wasezulwini uyazondla. Nina kanizidluli kakhulu na? 6:26 AmaH. 147:9; Luk. 12:6.


Huan, huai thu a gen khitin a muh laipi un, vana pi touhin a oma, huan, meiin a muh phak louh uah a pi touta hi. 	 Kwathi eseshilo lokho, wakhushulwa bebuka; ifu lamsusa emehlweni abo.


Abang abang hileh, leitung ah Mihing Tapain khelhnate ngaihdam theihna a nei chih na theihna dingun, mijaw kiang ah 	 Kepha ukuze nazi ukuthi iNdodana yomuntu inamandla emhlabeni okuthethelela izono” — wathi kofe uhlangothi —


Huan, Jesun, akiangah, Tuniin hiai in ah hotdamna a hongtungta, amah leng Abraham tapa ahi ngala. 	 UJesu wathi kuye: “Namuhla insindiso ifikile kule ndlu, lokhu naye eyindodana ka-Abrahama.


Huan, aman a dawnga, Chi hoih thehpa tuh Mihing Tapa ahi a; lou tuh khovel ahi. 	 Wayesephendula, ethi kubo: “Ohlwanyela imbewu enhle yiNdodana yomuntu;


Huchiin, Pilatin mipite hihlungkim a uta, Barabba tuh a pawt sakta; huan, Jesu tuh a vuak zohin krosa kilhden dingin a peta hi. 	 Khona uPilatu ethanda ukudelisa isixuku wasikhululela uBaraba, kepha wamshaya uJesu, wamnikela ukuba abethelwe esiphambanweni.


Midangten tuh, Elija eive, a chi ua; midangten, Nidanglai jawlneite bang jawlnei khat ahi, a chi ua. 	 Kodwa abanye bathi: “Ngu-Eliya;” abanye bathi: “Ngumprofethi njengomunye wabaprofethi.”


A kim a hongtun chiangin a kimlou hihtawp a hita ding. 	 Kepha nxa sekufikile okupheleleyo, lokho okuyinxenye kuyakukhawuka.


Huaijiakin Sam dangah, Na Mi Siangthou muatmang na phal kei ding, a chi behlap hi. 	 “Ngakho nakwenye indawo uthi: “ ‘Awuyikunika oNgcwele wakho abone ukubola.’


Huan, numei kuapeuhin makhai sawm neiin khat mang sak leh, khawnvak dein, in phiatin a muh nawn masiah kua ahia hoihtaka zong lou ding? 	 “Noma ngumuphi owesifazane othi enezinhlamvu zesiliva eziyishumi, uma elahlekelwe luhlamvu lwaba lunye, angokheli isibani, ashanele indlu, afunisise, aze aluthole?


Huan, Judaten hong-um pelpul ua, a kiangah, Bangtan ahia vanglaka nonbawl ding? Kris na hih leh, chiantakin honhilh in, a chi ua. 	 Base bemhaqa abaJuda bethi kuye: “Koze kube nini ulibazisa izinhliziyo zethu na? Uma wena unguKristu, sitshele ngokuchachileyo.”


Dan lou injaw khelhna si ahi. Huan, tumalamin kei dan louin ka hinga; himahleh thupiak a hongom takin khelhna a honghalh a, kei ka sita hi. 	 Mina-ke ngake ngahamba ngaphandle komthetho; kepha kwathi ukuba kufike umyalo, savuka isono,


Huan, a khen lei hoihah a kia a. Khenkhat a leh ja bang, khenkhat a leh sawmguk bang, khenkhat a leh sawm thum bangin a honggah a. 	 Kepha enye yawela emhlabathini omuhle; yathela isithelo, enye ngekhulu, enye ngamashumi ayisithupha, enye ngamashumi amathathu.


amah tuh a sisan jiaka thuphatawina hiin, ginnaa muh dingin Pathianin a luikheta. Hiai tuh Pathian dikna latsakna ding ahi, aman a dohtheihna jiaka nidanglai khelhnate a paikan tak jiakin; 	 ammisileyo uNkulunkulu abe yinhlawulo ngokukholwa egazini lakhe, kubonakaliswe ukulunga kwakhe ngokuyekelwa kwezono ezenziwe ngaphambili


Khemnaa na lut louhna ding un kiging gigein thum un. Khain tuh a ngapa, sa jaw a hat kei, a chi a. 	 Lindani, nikhuleke ukuba ningangeni ekulingweni; umoya uyavuma, kepha inyama ibuthakathaka.”


Huan huai thilte tuh huchibangabawl a nahi ua, Siamputen Pathian na semin, biakbuk tuahmasak ah a lut jel uh; 	 Kepha lezo zinto zilungisiwe ngokunjalo, abapristi bangena njalo etabernakele lokuqala befeza izinkonzo,


Huan, omkhawmte a nuai ua, mi tamjawin a kikhop san uh leng a theikei uh, khenkhat thu khatin a kikou ua, khenkhat thu dangin a kikou uhi. 	 Khona-ke abanye bamemeza okunye nabanye okunye; ngokuba ibandla layaluza nje, nabaningi babengazi ukuthi babuthanele indabani.


Hiai thil khawng a tung akipan kon na hilh louh him na hi uh, na kiang ua ka omtak dih jiakin. Tuin jaw honsawlpa kiangah ka pai dinga noute kuamahin, Koia hoh ding? Chiin, non dong tuan kei uh. 	 “Manje ngiyamuka, ngiya kongithumileyo; akakho kinina ongibuza ukuthi: ‘Uya ngaphi na?’


Huan huai dantan sungnunga hongsuak aw thupiin, angel sagihte kianga, Kuan unla, leitungah Pathian hehna belhbu sagihte tuh sung khia un, a chih ka zata a. 	 Ngase ngizwa izwi elikhulu livela ethempelini, lithi kuzo izingelosi eziyisikhombisa: “Hambani nithululele emhlabeni izitsha eziyisikhombisa zolaka lukaNkulunkulu.”


Huan, hichibangin lai a gelhta hi. 	 yaloba incwadi ehlelwe kanje:


Huan, Jesu mi bangchi bang hiam chih, muh a tuma; amah lah a niam ngala, mipi jiakin, a mu theikei a. 	 Yayifuna ukumbona uJesu ukuthi ungubani; yahluleka ngenxa yesixuku, ngokuba yayimfushane.


Huan, huchi bang gentehna thu tampiin, a jak theih khomkhom un, thu a kiang uah a gen jel a. 	 Walikhuluma izwi kubo ngemifanekiso eminingi enjalo njengamandla abo okuzwa;


Himahleh, a khuaten a hua ua, Hiai mi katung ua vaihawm dingin ka deih kei uh, chiin a nungah thu akha ua. 	 “Kepha abantu bomuzi wakhe babemzonda, bathuma amanxusa emva kwakhe, bethi: ‘Asithandi ukuba lo abuse phezu kwethu.’


Huchia, ahehpihna a siamtansak a oma, lametna a tangtawn hinna gou luahte ihih theihna ding in. 	 ukuze silungisiswe ngomusa wakhe, sibe yizindlalifa zokuphila okuphakade ngokwethemba.


Nou Sinsakpa leh Toupa non chi ua; na chi dik uhi, ka hi ngei tak a. 	 Ningibiza nithi: ‘Mfundisi, Nkosi;’ nisho kahle, ngokuba ngiyikho.


Huan a mit tuh mei kuang bang ahi a, huan a lu tungah tuh lallukhu tampi a oma, huan min khat amah loungal kuamah theih louh kigelh a nei hi. 	 Amehlo akhe angamalangabi omlilo, nasekhanda lakhe kukhona imiqhele eminingi; unegama elilotshiweyo elingaziwa muntu, nguyena kuphela;


Huan, Barnabain Johan (Marka a chih uh) a kiang ua tonpih a tum a; 	 UBarnaba wahlosa ukuhamba noJohane othiwa uMarku.


Huan, Jesun a kiang uah, Naute aw, nekding banghiam na nei uh hia? a chi a. Amau a kiangah, Nei lou, a chi ua, a dawng ua. 	 UJesu wathi-ke kubo: “Bantwana, aninakho ukudla na?” Bamphendula bathi: “Qha.”


A hihleh, aktui ngen leh, aikam a pe dia hia? 	 uma icela iqanda, ayinike ufezela, na?


Huchiin, huchibang ka ngaihtuah laiin ka lungsim kip louhdan lang sak hia ka hih? Ahihkeileh, Ahi, chih leh, Ahi kei, chi tuaktuak dingin, thil hih ka tup nak pen khovelmi bangin hia ka tup? 	 Pho-ke, bengidlala nje ngisahlose lokho na? Lokho engikuhlosayo ngikuhlosa ngokwenyama yini, ukuze kimina kube nguyebo yebo, kanye noqhabo qhabo, na?


Ginnain Abelin Kaina sangin kithoihna hoihjaw Pathian kiangah a lana, huai jiakin mi dik hihna a mu chih, Pathianin a thilpiakte a pomna ah a theisaka; huan huai ginna jiakin aman tuh sih khit nungin thu a gen nalai ahi. 	 Ngokukholwa u-Abela wanikela kuNkulunkulu ngomhlatshelo omuhle kunoKayini, athola ngakho ubufakazi bokuthi ulungile, uNkulunkulu uqobo efakaza ngezipho zakhe; nangakho usakhuluma, noma efile.


Aman tuh, Huai na mihing gen uh ka theikei, chiin, hamsia kilohin a kichiamta a.Huan, akkhuan nihveina tuh a khuangpah ngal hi. Huan, Peterin, Jesun a kianga, Ak nihvei a khuan main nang thumvei non kitheihmohbawl ding, a chih thu a theikhe thak nawn a. Huan, huai tuh a ngaihtuaha a kapta. 	 Wayeseqala ukuthuka nokufunga, ethi: “Angimazi lowo muntu enikhuluma ngaye.”


Miala nou ka honhilh vak ah na gen ding ua; bil bula na jak uh in tunga tuangin tangkoupih un. 	 Lokhu enginitshela khona ebumnyameni, kukhulumeni ekukhanyeni; nalokhu enikuzwayo endlebeni, kushumayeleni phezu kwezindlu.


Pasal, a lu khuh kawma thum hiam, thugen hiam peuhmahin, a lu a selphou hi. 	 Yileyo naleyo ndoda esuke ikhuleka noma iprofetha, ikhanda layo limboziwe, ihlazisa ikhanda layo.


Huan, a mit uh a hongvakta a, a mel a hontheita uh. Huan, amah a mangta mai hi. 	 Amehlo abo ayesevuleka, bamazi; wayesenyamalala kubo.


Huchi in, Pilat in a kiang ah, A hon hekna zouzai uh na za ka hia? a chi a. 	 Khona uPilatu wathi kuye: “Awuzwa yini lokho okungaka abakufakaza ngawe na?”


Siangthou leh zahtakhuaia noumau ji kem siam chiata, 	 ukuba yilowo nalowo kini akwazi ukuhlala nomkakhe ngobungcwele nangokuhlonipha,


Abang abang hitaleh, khovelah Mihing Tapain khelhnate ngaihdam theihna a nei chih na theihna ding un a chi a, (Jaw kiangah) Thou inla, na lupna la inla, na in ah paiin, ka honchi, a chi a. 	 Kepha ukuze nazi ukuthi iNdodana yomuntu inamandla emhlabeni okuthethelela izono,” wayesethi kofe uhlangothi: “Kuwena ngithi: Vuka uthabathe uhlaka lwakho, uye endlini yakho.”


kuapeuh amah deihlam hihutin, thu hilh tuh Pathian akipan hia, keimah phuahtawma ka gen, a thei ding. 	 Uma umuntu ethanda ukwenza intando yakhe, uzakwazi ngemfundiso noma ivela kuNkulunkulu noma ngizikhulumela okwami.


Pathian thu hoihna leh hun hongom dinga thil hihtheihnate chiamkhin hinapia, 	 banambitha izwi elihle likaNkulunkulu namandla ezwe elizayo,


Pathian biakina na kiang ua ni tenga ka om lai khawnga honmat tumin non sawk ngal kei ua; himahleh tu na tat hun uh ahi, mial thuneihna toh, a chi a. 	 Benginani imihla ngemihla ethempelini, anelulanga zandla kimi; kepha lokhu kuyihora lenu namandla obumnyama.”


Po lama mite bel Pathianin ngaihtuah jel hilou hia? Huai mi giloupa tuh na lak ua kipan delh khia un. 	 Kepha uNkulunkulu uyakwahlulela abangaphandle. Xoshani omubi phakathi kwenu.


Huan, amau a kiangah, A hih leh, kua na hia? honsawlte ka dawn theihna ding un honhilh tanla. Na tanchin himhim bang ahia na gen ding? a chi ua. 	 Base bethi kuye: “Ungubani na? ukuze sibaphendule abasithumileyo; uzisho ukuthi ungubani na?”


Huaite ah, tumalamin hiai khoveldan bangin na naom ua, huihkhuaa thuneihna lal, tua thumanglou tate sunga sem lelpa kha dan bangin. 	 enanikade nihamba kuzo ngokwendlela yaleli zwe, ngokombusi wamandla omkhathi, ongumoya osasebenza kubantwana bokungalaleli,


Amahbel khantawna a om gige ziakin, a Siampu hihna tuh khen theih vuallouh in a nei zaw hi. 	 kepha yena, ngenxa yokuba ehlala phakade, unobupristi obungenakuguquka;


Aman bel kisiamtansak utin, Jesu kiangah, A hihleh, ka innveng kua ahia? a chi a. 	 Kepha sona sithanda ukuzithetha sathi kuJesu: “Umakhelwane wami ngubani na?”


Huan, Jesun a kiang uah, Na vek un lungkiain nontaisan ding uh, Belamchingpa ka khen dia, belamte a dalh ding uh, chih gelh ahi ngala. 	 UJesu wathi kubo: “Nonke nizakukhubeka, ngokuba kulotshiwe ukuthi: ‘Ngiyakushaya umalusi, izimvu zihlakazeke.’


Pathian deihlam banga lungkhamnain hotdamna dingin, kisikna a bawla, kisikhuai thil a tun kei; khovel lungkhamna inbel sihna abawl zo nak hi. 	 Ngokuba ukudabuka okuya ngokukaNkulunkulu kuveza ukuphenduka angezisole ngakho umuntu, kube ngukusindiswa, kepha ukudabuka okuya ngokwezwe kuveza ukufa.


Himahleh apasal ding amau akipana pimang nite a hongtung dinga, huai ni chiangin jaw a ngawl ding uh, a chi a. 	 Kodwa kuzakufika izinsuku, lapho umyeni ezakususwa kubo; yikhona bezakuzila ngalezo zinsuku.”


Kuapeuh huai thukihilhna thua om gige loua, talekin, Pathian a neikei; huai thukihilhna thua a om gigein bel, huaiin tuh Pa leh Tapa a nei kop ahi. 	 Lowo oweqisayo engemi ekufundiseni kukaKristu akanaye uNkulunkulu; ohlezi ekufundiseni lowo unaye uYise neNdodana.


Khenkhat amau kiphatte lakah ka kisim khawm ngam kei ua, amau toh leng ka kitenpih ngam sam uh ahi keia, ahihhangin, amau jaw amau leh amau kitehin, amau leh amau kitehpihin lungsim neilouin a om uhi. 	 Ngokuba asinasibindi sokuzilinganisa nokuzifanisa nabathile babo abazincomayo. Kodwa bona, nxa bezilinganisa ngezingqobo zabo, bezifanisa nezingqobo zabo, kaba namqondo.


Huai thu tuh amah zeet na dia a gen ahi, a hih ding lah aman a theigige ngala. 	 Washo njalo emvivinya, ngokuba yena wayekwazi azakukwenza.


Huchilou injaw setanin nuamtak honsa khading ahi; a tup lah i haih ngal kei ua. 	 ukuze singehlulwa nguSathane; ngokuba asisibo abangawazi amacebo akhe.


A sihna ki batpih a amah toh i kizop khit ngal un tuh, a thohnawnna kibatpihin leng i kizom sam ding hi. 	 Ngokuba uma sihlanganisiwe kanye naye ngokufa okufananayo, siyakuba njalo nangokuvuka,


Amah tuh khovel ah a om, khovel amah siam ahi, ahihhangin khovelin amah a theikei hi. 	 Wayekhona ezweni, izwe lavela ngaye; kepha izwe alimazanga.


Huan, ni sawt lou nungin a tapa naupang zopenin a tansik tengteng a la khawm veka, gam gamlapi ah a zinta a, huai ah nuam tat luain a sum a mawk zat mangta a. 	 “Kwathi emva kwezinsuku ezingeziningi indodana encane yayisibutha konke, yamuka, yaya ezweni elikude, yachitha khona imfuyo yayo ihamba ngokonakala.


Ephesa khua saptuamte angel kiangah hichi bangin gelh in: A khut taklama aksi sagih tawi dangkaeng tuikuang koihna sagih laia vial vakpan hiah thite a chi hi: 	 “Kuyo ingelosi yebandla lase-Efesu loba ukuthi: “Nakhu akushoyo ophethe izinkanyezi eziyisikhombisa esandleni sakhe sokunene, ohamba phakathi kwezinti zezibani eziyisikhombisa zegolide, uthi:


Huan, thuhilha omin thil hoih tengteng a hilhpa kiangah pe sam hen. 	 Kepha yena ofundiswa izwi makahlanganyele nalowo omfundisayo kuzo zonke izinto ezinhle.


Huaijiakin, ka unaute aw, thugen jaw lunggulh ngial unla, pau theihlouhte a thugen leng kham kei un;Himahleh bangkim kilawm tak leh diktaka hih hi hen. 	 Ngakho-ke, bazalwane bami, zondelelani ukuprofetha, ningakuvimbeli ukukhuluma ngezilimi.


Ahihhangin, Ka ginga, huaijiakin thu ka gen ahi, chih gelhp ginna lungsim ngei pui, kou leng ka ging ua, huaijiakin thu leng ka gen uhi; 	 Lokhu sinawo lo moya wokukholwa, njengokulotshiweyo ukuthi: “Ngakholwa, ngakho ngakhuluma,” nathi siyakholwa, ngakho-ke siyakhuluma,


na pipute uh piaksawn, na awmdan uh bangmah hilou khawng a kipan, thil sethei, dangka leh dangkaeng a tat na hikei ua, 	 nazi ukuthi anihlengwanga ekuhambeni kwenu okuyize enakunikezwa ngawoyihlo ngezinto ezibhubhayo, isiliva negolide,


Huan a lute laka khat tuh sihpih khop hial dia liam hileh kilawm in ka mu a; huan sihpih khop hial dia liam tuh hihdamin a omta a; huan leitung pumpiin huai gamsa tuh lamdang a sa ua, a jui uhi; 	 Elinye lamakhanda aso kungathi lalidebezwe okokufa, kepha ingozi yaso yokufa yelashwa, umhlaba wonke walandela isilo, umangala;


Pa hingin honsawla, Pa jiaka hing ka hih mahbangin, kuapeuhmah kei honne tuh keimah jiakin amah leng a hing ding. 	 Njengalokho uBaba ophilayo ungithumile, nami ngiphila ngoBaba, lowo ongidlayo naye uyakuphila ngami.


Juda chi akipan singkhat leh sangnih chiamtehin a om ua, Reuben chi akipan singkhat leh sangnih; Gad chi akipan singkhat leh sangnih: 	 esizweni sakwaJuda babekwa uphawu abayizinkulungwane eziyishumi nambili, esizweni sakwaRubeni abayizinkulungwane eziyishumi nambili, esizweni sakwaGadi abayizinkulungwane eziyishumi nambili,


Kuamah khuta kipanin a mawkin na tanghou uh leng ka ne ngei kei uhi; na lak ua kuamah kon tuailuaisak louhna ding un sun leh jana gimtak leh tawl taka sem kawmin ka ne phet uhi; 	 asidlanga sinkwa samuntu ngesihle, kodwa sadla ngokukhandleka nangokukhathazeka, sisebenza ubusuku nemini ukuba singasindi muntu kini,


Aman bel, huai thute a jakin a lungkham mahmah a, a hauh mahmah jiakin. 	 Kuthe ekuzwa lokho, wadabuka impela, ngokuba wayenothile kakhulu.


Huan, aman a kiang uah, Nou hiai gentehna thu, Daktor, nang leh nang kihihdamin, Kapernaum khuaa na thilhih ka najak peuh uh, hiai ah nangmah kholam ah leng hih in, chiin, honchi khongkhong ding jaw neive ua, a chi a. 	 Wathi kubo: “Nempela niyakusho kimi lesi saga sokuthi: ‘Nyanga, zelaphe wena.’ Lokho esikuzwile kwenziwa eKapernawume, kwenze nalapha ezweni lakini.”


Unau, Pathian ngaihtakte aw, nou a honteldan ka thei uhi; 	 sikwazi, bazalwane abathandiwe nguNkulunkulu, ukukhethwa kwenu


Ka khutte ka khepekte en un, kei mahmah ka hi a keihiam! honkhoih unla, thei un; sa leh guh neia non muh bang un khain jaw sa leh guh a nei ngal keia, a chi a. 	 Bhekani izandla zami nezinyawo zami ukuthi yimina uqobo; ngiphatheni, nibone, ngokuba ithongo alinanyama namathambo, njengokuba ningibona nginakho.”


Huan, min na tung ua a hih uh na deih ding bang jel un mi tungah leng hih sam un. 	 Njengalokhu nithanda ukuba abantu benze kini, yenzani njalo kubo.


Huchiin mi damloute leng kongzing khawngah a lumsak ua, Peter pai kawma a lim bekin a lak ua khat bek a liah theihna ding in, a chi ua. 	 ngangokuba bakhiphela phandle emigwaqweni abagulayo, bababeka emacansini nasezinhlakeni, kuze kuthi lapho eza uPetru, isithunzi nje sakhe sisithibeze abanye kubo.


Huan a vualzoupa leh a tawp phaa ka nate kempa amah kiang ah tuh namte tunga thuneihna, ka pe ding; 	 “Onqobayo nogcina imisebenzi yami kuze kube sekupheleni lowo ngiyakumnika amandla phezu kwezizwe;


Kuapeuh a thu jui peuhmah amah ah Pathian a itna a kim petmahhi. Amah ah i om chih hiaiah i kithei ahi. 	 kepha ogcina izwi lakhe, uthando lukaNkulunkulu luphelelisiwe kuye impela. Ngalokho siyazi ukuthi sikuye;


nang honhekte a hongtun chiang un na thubuai ka ngaihtuah ding, a chi a. Huan, Herod ina vending thu a pia hi. 	 wathi: “Ngiyakuyizwa kahle indaba yakho, nxa sebefikile abakumangalelayo.” Wayala ukuba alondwe enqabeni kaHerode.


Nawitui ne peuhmahin diktatna thu ah theihna a nei ngal kei ua, naungek a hih jiak un.An gum bel piching ading ahi, huaiten a zat gige jiak un sia leh pha theichian dingin a theihtheihnate uh tuh a sin zongsangta uhi. 	 Ngokuba lowo odla ubisi akakaqondi lutho lwezwi lokulunga, ngokuba uyingane.


Huan, na khut taklamin a honhihpuk leh, tan inla, pai mai in; na sapumpi a puma Genhenna a pai sangin, na sapum a ka khat manthat nanga dingin a hoih jaw hi. 	 Noma isandla sakho sokunene sikukhubekisa, sinqume, usilahle; ngokuba kungcono kuwe ukuba kubhubhe sibe sinye ezithweni zakho kunokuba wonke umzimba wakho uphonswe esihogweni.


Huan tuipiin tuh a sunga om misite a nonpawt sakta a; huan sihna leh misi khua-in tuh a sung ua misi omte a honpawt sakta ua: huan mi chiteng tuh a thilhih bangbang ua vaihawm sakin a omta uhi. 	 Nolwandle lwakhipha abafileyo ababekulo, nokufa neHayidese kwakhipha abafileyo ababekukho, bahlulelwa yilowo nalowo njengokwemisebenzi yakhe.


Huaijiakin kipak un, aw van leh nou a sunga tengte. Lei leh tuipi adingin atung uh a gik; diabolin tuh hun tom chikphet a nei chih a kitheih jiakin a heh mahmaha na kiang uah a hongpai sukta ngala, chiin. 	 Ngalokho thokozani nina mazulu nabahlala kuwo; maye kuwe mhlaba nakuwe lulwandle, ngokuba uSathane wehlele kini enolaka olukhulu, azi ukuthi unesikhathi esifushane!”


Amingaihna uain-a nam tengteng hihpuka a om ua, leitung kumpipaten amah a kingaihpih ua, leitung sumsinte a nuamtat luatnaa a hong hautak jiakun, a chi hi. 	 ngokuba izizwe zonke ziphuzile iwayini lobufebe balo, namakhosi omhlaba afebile nalo, nabathengisi bomhlaba bacebile ngamandla okutamasa kwalo.”


Huan, kikhopna ina mi tengtengin, huai thute a jak tak un, a heh mahmah ua, 	 Bonke ababesesinagogeni bagcwala ulaka bekuzwa lokho.


huan, amau a pi khia a, Pute aw, hotdama om dingin bang ahia ka hih ding? a chi a. 	 wabakhiphela ngaphandle, wathi: “Makhosi, ngimelwe ukwenzani ukuba ngisindiswe na?”


Pathian thuguk a theihtheih ua, theihsiamna theihchetna kim hauhna tengteng lama, phan khawma a om ua, a lungtangte uh lungmuanga a om theihna dingin; 	 ukuze izinhliziyo zabo ziduduzwe, behlanganisiwe othandweni babe nengcebo yonke yokwazi okuphelele, bazisise imfihlakalo kaNkulunkulu enguKristu,


Huan, pai dinga a pawt laiin mi khat amah lamah a hongtaia, a ma ah a khukdin a, a kiangah, Sinsakpa hoih, khantawna hinna ka tan theihna dingin bangchin ka hih ding? chiin, a dong a. 	 Ekuphumeni kwakhe ukuya endleleni umuntu wagijimela kuye, waguqa ngamadolo phambi kwakhe, wambuza wathi: “Mfundisi omuhle, ngiyakwenzani ukuba ngidle ifa lokuphila okuphakade na?”


A tawppenin, unaute aw, Toupa thu tuh, noumau laka a om bangin, khanga hihthupia a om theihna ding leh, 	 Elokugcina, bazalwane, sikhulekeleni ukuba izwi leNkosi likhawuleze, lidunyiswe, njengalokhu kunjalo nakini,


Jesu'n bel, na nget theilou hi uteh. Ka nou dawn ding na dawn thei ua hia? a chi a, a dawng a. Amau a kiang ah, Thei e, a chi ua. 	 UJesu waphendula wathi: “Anikwazi enikucelayo. Ningasiphuza yini isitsha engizakusiphuza na?” Bathi kuye: “Singakwenza.”


Kris Jesua misiangthou tengteng chibai honnabuksak un, Ka kianga unau omten leng chibai honbuk uhi. 	 Ngikhonzeleni kwabangcwele bonke abakuKristu Jesu. Abazalwane abanami bakhonza kinina.


Huan, ngaidih, Jesu ompihte lak a khat in a khut in a sawk a, a namsau a dok a, siampu lianpen sikha a ban a, a bil a ban khiaksak a. 	 Bheka, omunye kwababe noJesu welula isandla, wahosha inkemba yakhe, wayigenca inceku yompristi omkhulu, wayinquma indlebe.


Huan, ngai dih, lupna toh mijaw khat a honjawng ua; a maa koih dingin jawn lut a tum ua. 	 Bheka-ke, nanko amadoda ethwele ohlakeni umuntu ofe uhlangothi, efuna ukumngenisa nokumbeka phambi kwakhe.


Huai Judaten tuh Toupa Jesu leh jawlneite leng a that ua, kou leng a hondelh khia ua, Pathian a sulungkim kei ua, mi tengteng a kalh nak uhi; 	 ababulala neNkosi uJesu nabaprofethi, basixosha nathi, bengamthokozisi uNkulunkulu, bemelana nabantu bonke,


Grik mite leh melmakte kiangah bat ka nei a; mi pil leh mi pilloute kiangah leng. 	 Nginecala kumaGreki nakwabezizwe, kwabahlakaniphileyo nakwabangaqondiyo;


Huchiin kon piak bangbang honpe thuk sam dingin tate kianga gen bangin ka gen a hi-nou leng n alungtangte uh zasak sam un. 	 kepha ukuze kube khona ukwenanana, ngikhuluma njengakubantwana, yanulekani nani.


Huai thubawlte sawmli sanga tamjaw ahi uhi. 	 Babengaphezu kwamashumi amane ababenze lelo cebo.


unauten khamuangtakin a pawtsak nawnta uhi. 	 Kepha kwaba kuhle kuSila ukuba asale khona.


Aman a honit masak jiakin, i it uhi. 	 Thina siyathanda, ngokuba yena wasithanda kuqala.


Kei kongkhak ka hi; keimaha mi a lut leh, humbitin a om dinga, a lutin a pawt dinga, nek ding leng a mu ding hi. 	 Mina ngiyisango; uma umuntu engena ngami, uyakusindiswa, angene, aphume, afumane idlelo.


Huan, Jesun a kiang uah, Phun phun dah un. 	 UJesu waphendula, wathi kubo: “Ningakhononi phakathi kwenu.


Misite kaithoha a om kei un jaw, Kris leng kaihthohin a omta kei ding. 	 Ngokuba uma abafileyo bengavuswa, akavuswanga naye uKristu.


Huchi bang in nou leng huai tengteng na muh chiang un, amah tuh a hongnaita a, kongkhak bul mahmah ah a om chih thei un. 	 Kanjalo nani, nxa nibona konke lokhu, yazini ukuthi iseduze ngasemnyango.


Kei mahmah, pumpiin ka pang kei naa, kha ah jaw ka panga, thil huchitel hihpa tuh tuin leng Toupa Jesu minin na lak ua pang bang takin ka ngaihtuahkhinta hi, 	 Ngokuba mina ngokwami, noma ngingekho ngomzimba, nokho ngikhona ngomoya, senginqumile ngokungathi ngikhona ngalowo muntu owenze okunjalo ukuba


Toupa Jesu Kris hong kilat nawn ma siah huai thupiak tuh siangthou tak leh gensiatbeia kem dingin. 	 ukuba ugcine umyalo ungenabala, ungenakusoleka, kuze kube sekubonakaleni kweNkosi yethu uJesu Kristu


Ahihleh, tuin mihing deihsakna hia ka zon Pathian-a? Ahihkeileh, mihing ahi maw lungtaisak ta tup? Mihing nana lungtaisak lai hitaleng, Kris sikha ka hi kei ding. 	 Ngokuba manje ngizincengela kubantu noma kuNkulunkulu na? Kukho, ngifuna ukuzikholekisa kubantu yini? Uma bengisazikholekisa kubantu, kungaba angisiyo inceku kaKristu.


Tunah ngai un, nou, tuni hiam zingchiang hiam in, huai khawpi ah ihawh ding ua, huailai ah kumkhat iva tam ding ua, I sumsin ding ua, punna imu ding, chite aw. 	 Minani nina enithi: “Namuhla noma ngomuso siyakuya kulona noma kulowaya muzi, siqede khona umnyaka, sithengiselane, sizuze,”


Khawvel a mau tenna tak hilou mite- gamdai ah bang, tang a bang, guam ah bang, leikua ah bang, a vak avak uhi. 	 izwe elingabafanele bona, behamba emahlane, nasezintabeni, nasemihumeni, nasemigedeni yomhlaba.


Chihtaktakin, chihtaktakin kon hilh ahi, Kuapeuh belam huanga kongkhaka lut lou a, lam danga kah lut, huai mi mah tuh guta leh suamhat ahi. 	 “Ngiqinisile, ngiqinisile ngithi kini: Ongangeni ngesango esibayeni sezimvu, kodwa ekhwela ngenye indawo, lowo uyisela nomphangi.


Huchiin, Toupan pha asak leh idam dia, hiai hiam, huai hiam ihih ding, nachih ding uh ahi. 	 Nga nisho nithi: “Uma iNkosi ithanda, siphila, siyakwenza lokhu nalokho.”


Naupangte a pian ma un, sia leh pha a hih ma un, thilhih jiak hilou in, a sampa deih jiak hi jawin, tel lam thu ah Pathian thu seh tuh a kip theihna dingin-a kiangah; 	 ngokuba bengakazalwa, bengakenzi okuhle nokubi, ukuze icebo likaNkulunkulu eliya ngokukhetha lime,


Huan, ken leng ka Pa akipan ka muuhtak bangin, belvelpan belte nel dimdema a khet tap bangin, aman tuh sik chiangin amau tungah vai a hawm ding hi; 	 uyakuzibusa ngentonga yensimbi, ziphahlazwe njengezitsha ezibunjiweyo, njengalokhu nami ngamukelisiwe nguBaba;


Pathian temple na hih uh leh Pathian Kha noumau ah a om gige chih na theikei ua hia? 	 Anazi yini ukuthi niyithempeli likaNkulunkulu nokuthi uMoya kaNkulunkulu uhlala kini na?


Angelte zanga thugen nangawn anakipa, tatlekna leh thumanlouhna chi tengtengin thukna diktathuaitak a muh jel ngal un tuh, 	 Ngokuba uma izwi elakhulunywa ngezingelosi laqiniseka, nakho konke ukuphambuka nokungalaleli kwaphindiselwa ngokufaneleyo,


Huan, huai lai khawngin Lam jiakin mi buai petmahin a buaita ua. 	 Kepha ngaleso sikhathi kwavela isiphithiphithi esingesincane maqondana naleyo Ndlela.


Huan, mipi lakah a khen thu khatin a kikou ua, a khen thu dangin a kikou uh; huan, buai jiakin a dan a theikeia, kulha pilut thu a pia hi. 	 Kepha abanye esixukwini bamemeza okunye, abanye okunye; yathi ukuba ingenakulazi iqiniso ngenxa yomsindo, yayala ukuba ayiswe ekamu.


Toupa tuh na kha kiang ah om hen. Hehpihna na kiang ah om hen. Amen. 	 INkosi mayibe nomoya wakho. Umusa mawube nani.


Amah ah hinna a om; huai hinna tuh mihingte vakna ahi. 	 Ukuphila kwakukuye, ukuphila kwakungukukhanya kwabantu;


Huchiin, a jiinga ding lunghimoh keiun, a jingin amah a ding a kilunghimoh tawm ding jiakin. Nikhatading in ni khat gimthuak a hun hi. 	 Ningakhathazeki ngengomuso, ngokuba ingomuso iyakukhathalela okwayo. Inkathazo yosuku yanele lona.


Diktakin ka honhilh ahi, Hiaia dingte akhen, Pathian gam a muh masiah uh sihna chiam lou hial ding a om uh, a chi a. 	 Kepha nginitshela ngesiminya ukuthi bakhona abanye kwabemi lapha abangayikuzwa ngempela ukufa, baze babone umbuso kaNkulunkulu.”


Hiaiah kempa tuh mi muanhuai hih a kiphamoh ahi. 	 Futhi-ke kufuneka kubaphathi ukuba umuntu afunyanwe ekholekile.


Huan, a thum khita a thohin, nungjuite kiangah a honga, a lungkham jiakun a na ihmu uh a mu a; 	 Esesukume ekukhulekeni weza kubafundi bakhe, wabafumana belele ngokudabuka.


Huailai ah tuh na pi leh pute un honjeet in hon khem ua, kum sawmli sunga ka thil hihte a mu ua; 	 lapho oyihlo bangilinga bengihlola, noma bebona imisebenzi yami iminyaka engamashumi amane;


Thuhilhna dik a ngaihkhiak ngaplouh hun uh hongtung ding ahi ngal a; abilte uh a zau ziakin amau deihlam bangin heutute a kiang uah a khawm zaw ding ua: 	 Ngokuba kuyakuba khona isikhathi abangayikuvuma ngaso isifundiso esiphilayo, kepha ngokwezinkanuko zabo bayakuzibuthela abafundisi njengokubatshwa kwezindlebe zabo,


Hilou, hiai na kizen zoh louhna khat uh ahi pah hi, thubuai na kineih tuah nak uh. Bang dia diklou pia hihna nathuak zo lou? Bang achia kijang sak zo mailou oi? 	 Nempela nakalokhu sekuyisici esikini ukuba nimangalelane. Yini ukuba ningavumi nakanye ukoniwa? Yini ukuba ningavumi nakanye ukuphangwa na?


Huan, a vek un, Nang Pathian Tapa na hi maw leh? a chi ua. Huan, aman, a kianguah, Hi e, non chih bang un, a chi a.Huan, amau, Bang theihna dang i deih lai dia? ei mah mahin amah kamsuak i zata ve le, a chi ua. 	 Base bethi bonke: “Kanti uyiNdodana kaNkulunkulu na?” Wathi kubo: “Nisho khona, ngokuba ngiyiyo.”


Mihingte thuchiam leh zilsakna, Lawng ken, Chiam ken. 	 “Ungaphathi, ungezwa ngolimi, ungathinti,”


Huaijiakin hai nuam dah unla, Toupa deihlam bang ahia chih thei jaw un. 	 Ngakho-ke ningabi yiziwula, kodwa qondani okuyintando yeNkosi.


Jesun Nathanael a kianga hong dekin a mu a a tanchin a na gen a, En un, Israel mi tak, zekhemna himhim neilou, a chi a. 	 UJesu wabona uNathanayeli eza kuye, wathi ngaye: “Bheka, umIsrayeli uqobo okungekho nkohliso kuye.”


Gensiat bei a a om theihna ding un huai thu bang leng pia in. 	 Yala ngalezo zinto, ukuze bangabi nokusoleka.


Huan, aman amau a sam pah a; huchiin, a pa uh Zebedai tuh kilohmite a goihte utoh longah a nusia ua, a juita uh. 	 Wababiza masinyane; base bemshiya uyise uZebedewu emkhunjini kanye nezisebenzi, bamlandela.


Kongkhak ngakpan amah a na honsak a; belamten a aw a ja uh; aman belamte a min un a sam chiat a, a pi khe jel hi. 	 Umlindisango uyamvulela lowo; nezimvu ziyalizwa izwi lakhe; ubiza ezakhe izimvu ngamagama, aziholele phandle.


Huchiin, theipi kungah a gentehna thu zil un: ahiang a hongnou a, a nah a hong selin nipi a nai chih na thei uh. 	 “Fundani umfanekiso emkhiwaneni; nxa igatsha lawo selithamba, lihlume amaqabunga, niyazi ukuthi ihlobo seliseduze.


Himahleh amah tuh tain a pa na a sep bangin tanchin hoih genjakna ah kei a honseppih chih theihchetna amah ah na nei uhi. 	 Kepha niyakwazi ukuthembeka kwakhe ukuthi ukhonzile kanye nami ngenxa yevangeli njengomntwana kuyise.


Laigelhmite bang lou a, thuneihna nei bang taka amaute thu a hilh jiakin. 	 ngokuba wayebafundisa njengonamandla, kungenjengababhali babo.


Huan, huai ni khawngin bangmah a ne kei a; 	 elingwa nguSathane izinsuku ezingamashumi amane. Akadlanga lutho kulezo zinsuku; seziphelile, walamba.


Amah Mi hatin ka tungah thil thupi tak honhih saka, a min leng a siangthou hi. 	 Ngokuba uSomandla ungenzele izinto ezinkulu: igama lakhe lingcwele.


Huan, ngaidih, jin nakpitak in a hong ling a; Toupa angel van a kipan a hongsuk a, suang tuh a hong khukkhia a, a tungah a tuta a. 	 Bheka, kwaba khona ukuzamazama komhlaba okukhulu, ngokuba ingelosi yeNkosi yehla ezulwini, yeza yagingqa itshe, yahlala phezu kwalo.


Jesu ngeiin, jawlnei jaw amah kho lamah pahtawiin a om ngei kei chih a theisaka. 	 Ngokuba uJesu uqobo wafakaza ngokuthi umprofethi kaziswa ezweni lakubo.


Himahleh, nou lakah jaw huchi bang ahi kei ding; kuapeuh na lak ua mi lian hih ut tuh na nasem un a pang zo ding ahi. 	 Kepha akunjalo phakathi kwenu, kodwa yilowo nalowo ofuna ukuba mkhulu phakathi kwenu makabe yisikhonzi senu,


Siampu Lianpen ihatlouhdan kitheihna te hon theihpih phalou nei ihi ngal kei a; eimah bang a lam tuamtuam a khemna tuaksa, khelh bel khiallou, nei ihi zaw uhi.Huchiin, zahngaihna imuh theihna ding leh huh ideih chiang a huhna hehpihna imuh theihna ding in, hehpihna mangtutphah tuh hangtakin inaih ding uhi. 	 Ngokuba asinaye umPristi omkhulu ongenakuzwelana nobuthakathaka bethu, kepha olingiwe kukho konke njengathi, engenasono.


Huchiin, Jesun amah tuh a ena, Sum haute Pathian gama lut haksa na e: 	 UJesu embona wathi: “Kulukhuni kangakanani kwaba nomnotho ukungena embusweni kaNkulunkulu.


Huan, Pharisaite leh Saddukaite a hongpai ua, amah ze etna ding in van a kipan chiamtehna amaute ensak ding in a ngen ua. 	 AbaFarisi nabaSadusi beza bemlinga bacela kuye ukuba ababonise isibonakaliso esivela ezulwini.


Timothi aw, na kianga kepsaka om kem hoih in; Pathian zahlouhna thu gen mawkmawk leh kikalhna, dikloupia pilna kichi, nungngatsan in:huai tuh mi khenkhatin nei ki chiin ginna lam ah a paikhialta uhi. Hehpihna na kiangah om hen. Amen. 	 Thimothewu, londa kahle okubekiweyo kuwe, ugweme ukukhuluma okuyize nokuphikisana kwalokho okuthiwa ukwazi kungesikho,


Klaudia Lisiain Felik Gamukpa hoihpa chibai a buk hi. 	 UKlawudiyu Lisiya kuye uFeliksi umbusi odumileyo; ngiyakubingelela.


Johan, gamdaia baptispa, thilhihkhelh ngaihdamna dinga kisikna baptis thu genin, a hongpawt a, 	 kwavela uJohane ebhapathiza ehlane, eshumayela umbhapathizo wokuphenduka, kube ngukuthethelelwa kwezono.


Damaska khua ah kumpipa Areta nuaia gamukpan honman dingin Damaskate khopi a veng saka;Huan, tohletah kulh julah bawmin honkhai khia ua, huchiin, a khuta kipan ka suakta hi. 	 EDamaseku induna yenkosi u-Aretha yalinda umuzi wamaDamaseku ukuba ingibambe;


aziakbel, Pathianin eia ding a thil hawihza muhkhawlh a neih ziak a, ei tellou-a amaute hih bukima a awmlouh ding uh ahihziak ahi. 	 ngokuba uNkulunkulu wayesibonele okuhle kunalokho, ukuze bangapheleliswa ngaphandle kwethu.


min a pu uh kitenna ankuang luina akipana a hongpai chianga, kongkhak a honkiuh taka, na nahonthei pah dinga a na ngak nilouh bangun, om un. 	 Nani yibani njengabantu ababheke inkosi yabo ibuya emshadweni ukuba, nxa ifika ingqongqotha, bayivulele masinyane.


Huchia thuguk ka kianga theihsaka a omdan, tumaa tom chika ka gelh bangin. 	 esasikade sihamba phakathi kwabo sonke ezinkanukweni zenyama yethu, senza intando yenyama neyengqondo; ngemvelo sasingabantwana bolaka njengabo abanye.


Huaituh tulaia a sawltak siangthoute leh a jawlnei siangthoute kiangah Kha theihsakin a omta bangin, tumalamin leng mihing tate kiangah theihsakin a om ngei kei hi; 	 sesifile ngeziphambeko, wenza siphile kanye noKristu — kungomusa nisindisiwe —


Huan, Jesun a nungjuite kiang ah, Kuapeuh in a hon zuih nop leh, amah gimthuak khawk salou in, a kros pua in hon zui heh. 	 Khona uJesu wathi kubafundi bakhe: “Uma umuntu ethanda ukuza emva kwami, makazidele, athabathe isiphambano sakhe, angilandele.


Uain thak tuh savun uain thawl thakah a thun zo ding uh ahi.Huan, kuamah, uain lui na dawn khinin leng, a thak a duh pah kei hi; a lui a hoihjaw, a chi ngala, a chi hi. 	 Kodwa iwayini elisha limelwe ukuthelwa ezimvabeni ezintsha.


Huan, numei lam a nga a, Simon kiangah, Hiai numei na mu hia? Na in ah ka honglutta, nang ka khepek silna ding tui nahon pe keia, aman tuh a khituiin ka khepek a sukawta, a samin a nula. 	 Ephendukela kowesifazane wathi kuSimoni: “Uyambona lo wesifazane na? Ngingene endlini yakho, awunginikanga amanzi ezinyawo, kepha yena uzimatisile izinyawo zami ngezinyembezi, wazesula ngezinwele zakhe.


Huan, Jesun a nungjuite a sama, a kiang uah, Chihtaktakin ka honhilh ahi, Sumkholna a khe tengteng lakah hiai meithai jawng takin a khe tam pen hi.Hiaite tengtengin a neihlet ua a khia ua; aman jaw a hawmthoh laitak, a neih sun, a nuntakna ding tengteng a khe vek ahi, a chi a. 	 Wayesebabiza abafundi bakhe, wathi kubo: “Ngiqinisile ngithi kini: Lo mfelokazi ompofu ubekile kakhulu kunabo bonke ababeke emphongolweni,


Huan, angel kiangah vana mipi hon a hongom khawm guih ua, Pathian a phat ua. 	 Masinyane kwaba khona kanye nengelosi uquqaba lwebandla lasezulwini, lumdumisa uNkulunkulu, luthi:


Huchiin, a thou a, a paita. Huan, ngaiin, Ethiopia gama mi khat, Ethiopia kumpipa Kanda nuaia mi chilgeh laltak, a gou tengteng kempa, Jerusalem khua ah Pathian be dingin a hoh tou a, 	 Wayesesuka wahamba. Bheka, nansi indoda yase-Etiyopiya, umthenwa, isikhulu sikaKhandakhe inkosikazi yase-Etiyopiya, ebiphezu kwengcebo yayo yonke, ebifikile eJerusalema izakukhuleka;


Ka tanu naupang chik a si dekdek a; hong halha a hongdam theihna dingin, honga a tunga na khut koih dingin ka honngen hi, chiin, hahtangpiin a thum a. 	 wamncenga kakhulu, wathi: “Indodakazi yami isiyalela; ake uze, ubeke izandla phezu kwayo ukuba isindiswe, iphile.”


Jesun, a kiang ah, Nang, dawi ninpa, huai mi sunga kipanin pawt in, a nachita ngala. 	 Ngokuba wathi kuye: “Phuma kulo muntu, moya ongcolileyo.”


Huan, Jesun, Sawt lou kal na kiang uah ka om phot dia, honsawlpa kiangah ka pai ding; 	 Ngakho-ke uJesu wathi: “Kuseyisikhashana ngikhona kini, besengimuka, ngiye kongithumileyo.


Huchia amau tuh tuia sila thua a hihsiangthou theihna dingin; 	 ukuba alingcwelise, alihlambulule ngesigezo samanzi ngezwi,


huan, amah tuh, lukham khama ihmuin, long mei lamah a oma. Huan, a phawng ua, a kiangah, Heutupa, ka manthat uh khawksa lou na hi maw? a chi ua 	 Kepha yena wayengasemuva emkhunjini elele esicamelweni; bamvusa, bathi kuye: “Mfundisi, awunaki, nakuba sibhubha, na?”


Huan, a kiang uah na min ka theisaktaa, ka theisak ding, nang kei non itna bangbang na itna amaua a oma, kei leng amaua ka om theihna dingin, a chi a. 	 Ngibazisile igama lakho, ngizakubazisa lona ukuba uthando ongithande ngalo lube kubo, nami ngibe kubo.”


Huan, a pawtun, Khawlni nawn chianga huai thute gen nawn dingin a ngen uh. 	 Kwathi ekuphumeni kwabo, babacela ukuba lawo mazwi akhulunywe kubo nangesabatha elizayo.


Amau tuh a kiangah, Nang leng huai Galili mi na hi sam maw? Zong lechin, Galili gamah jawlnei kuamah pawt ding a om kei uh chih thei tanla, a chi ua, a dawng ua.Huan, mi chih amau in chiat ah a paita uh. 	 Baphendula, bathi kuye: “Kanti nawe ungowaseGalile na? Phenyisisa, ubone ukuthi akuveli mprofethi eGalile.”


Huan, ka pipute thusiah tunga Phatuam ka ngaihtuan khol jiakin Judate sabiakdan lamah leng ka chite laka ka khanvual tampite ka na khengta hi. 	 futhi ebuJudeni ngabadlula abaningi abayintanga yami kwabakithi, ngishisekela kakhulu kunabo amasiko awokhokho.


Huchiin gamdai mun ah longin a vapaimangta uh. 	 Base bemuka ngomkhumbi, baya endaweni eyihlane bebodwa.


Khamuanna lampi leng a theikei uhi. 	 indlela yokuthula abayazi.


Huan, Jesu'n a kiang ah, Chihtaktakin ka hon hilh ahi, Khovel thakna ah, Mihing Tapa a thupina tutphah a a tut chiang in, nou kei hon juite, Israel nam sawm leh nihte vaihawm in, laltutphah sawm leh nih ah na tu sam ding uh. 	 Wathi kubo uJesu: “Ngiqinisile ngithi kini: Nina eningilandeleyo, ngokuphindukuzalwa lapho iNdodana yomuntu isihlezi esihlalweni senkazimulo yayo, nani niyakuhlala ezihlalweni zobukhosi eziyishumi nambili, nahlulele izizwe eziyishumi nambili zakwa-Israyeli.


Huan huai angel sagih belhbu sagih tawite laka khat a hong paia, huan kei a honhoupiha, Hiai lamah hongpai in, tui tampite tunga tu kijuaknu thupi tungah vaihawmna kon musak ding; 	 Kwase kuza enye yezingelosi eziyisikhombisa ezazinezitsha eziyisikhombisa, yakhuluma nami, yathi: “Woza lapha, ngikutshengise ukwahlulelwa kwesifebe esikhulu esihlezi phezu kwamanzi amaningi,


Huchiin, min nou a honsawina tengteng uleh gim na thuaknate khawng uah na kuhkal dan uleh na gindan uh-huaijiakin Pathian saptuam pawlte lakah kou ka honsuang uhi. 	 kuze kuthi thina ngokwethu sizincome ngani emabandleni kaNkulunkulu ngenxa yokukhuthazela kwenu nokukholwa ekuzingelweni kwenu konke nasezinhluphekweni enibekezela kuzo,


Huaijiakin hiai thutein kikhamuan tuah chiat un. 	 Ngakho-ke duduzanani ngalawo mazwi.


I Toupa Jesu Kris hehpihna. a gentheihna jiaka na honghauh theihna ding un hau mahleh noumau jiak ngeingeia hong genthieh takdan, na thei ngal ua. 	 ngokuba niyawazi umusa weNkosi yethu uJesu Kristu ukuthi, nakuba ecebile, waba mpofu ngenxa yenu, ukuze ngobumpofu bakhe nicebe nina.


Huan, Galili gam a a hongkikhop lai un, Jesun a kiang uah, Mihing Tapa jaw mihingte khuta matsak-in a om ding; huan a hihlum ding ua; 	 Besahambahamba eGalile, uJesu wathi kubo: “INdodana yomuntu izakukhashelwa ezandleni zabantu;


Saptuamte kianga Kha thugen tuh bil nei peihin ja uhen, a chi, chiin. 	 Onendlebe makezwe lokho akushoyo uMoya emabandleni.


Mi chih bangchibanga dawn chiat ding ahi ua chih na theihna ding un, na paukamsuak utuh, chi soh, hehpihna hi gige hen. 	 Ukukhuluma kwenu makube nomusa njalo, kuyolisiwe ngosawoti, ukuze nazi enifanele ukubaphendula ngakho bonke abantu.


Sim lam kumpinu tuh thukhen ni chiangin tulai khangthakte kiangah a thou sam ding, siam louh a tangsak ding, Solomon pilna ngaikhe dingin bawn kawlmonga kipan a hongpai ngalin bawn kawlmonga kipan a hingpai ngala; ngai dih ua, Solomon sanga thupijaw hiaiah a om hi. 	 Inkosikazi yaseningizimu iyakusukuma ekwahlulelweni kanye nalesi sizukulwane, isilahle; ngokuba yavela emikhawulweni yomhlaba izakuzwa ukuhlakanipha kukaSolomoni; bhekani, lapha kukhona okukhulu kunoSolomoni.


Huan, a puan mong bek khoih theih a ngen ngutngut ua; huan a khoih peuhmah tuh a hongdam jel uh. 	 Bamncenga ukuba bathinte nje umphetho wengubo yakhe; bonke abawuthinta basindiswa.


Jessaiin kumpipa David a suang. Huan kumpipa Davidin Uria ji lakah Solomon a suanga 	 uJesayi wazala uDavide, inkosi. UDavide wazala uSolomoni kumka-Uriya;