Ka ngetna uh a sang ngeia; himahleh ka nget jiak kia uh hi louin, amah mah phattuamngai tak ahi a, amah thuthuin na kiang ua hoh dia pawt dingin a kisa hi. 	 ngokuba wamukela umyalo wethu, kepha naye ekhuthele kakhulu waphuma eza kini ngokuzithandela.


Ginna a diktatnain bel hichin a gen: Na lungsimin, Kua ahia van ah kah ding? Hiam (huai tuh tunglama kipan Kris va pi suk ding, chihna ahi); 	 Kepha ukulunga okuvela ngokukholwa kusho kuthi: “Ungasho enhliziyweni yakho ukuthi: ‘Ngubani ozakwenyukela ezulwini na?’ okungukuthi ukwehlisa uKristu,


Lum la lum lou, vot lah vot lou a, na om pelhpulh jiakin, ka kam akipanin kon se khe ding. 	 Ngakho-ke njengalokhu usivivi, ungashisi ungabandi, ngiyakukuhlanza uphume emlonyeni wami.


Huaijiakin, kuapeuh vaihawmmi sel tuh Pathian seh kalh ahi; a selten amau tungah vaihawmna a mu ding uhi. 	 Ngakho-ke omelana namandla ombuso umelana nesimiso sikaNkulunkulu; kepha abamelana nakho bayakwamukeliswa ukulahlwa.


Jesu bel a dai dide a. Huan, siampu lianpen in a kiang ah, Pathian hing min in ka hon vau ahi, Kris, Pathian Tapa tuh na hi hia? hon hilh in, a chi a. 	 Kepha uJesu wathula. Wayesethi kuye umpristi omkhulu: “Ngikufungisa uNkulunkulu ophilayo ukuba usitshele uma unguKristu, iNdodana kaNkulunkulu.”


Na migitna uh mi tengteng kiangah kithei hen, Toupa a nai hi. 	 Ukubekezela kwenu akwaziwe ngabantu bonke; iNkosi iseduze.


Kuapeuh kei hondeih lou a, ka thu gente pom louin, siamlouh tangsak khat a nei ahi, ka thu gen, huai thu mahmahin, ni tawpni chiah amah siamlouh a tang sak ding hi. 	 Ongalayo engawamukeli amazwi ami unomahlulelayo; izwi engalikhulumayo yilona eliyakumahlulela ngosuku lokugcina.


Huaijiakin ka lungtang a nuama, ka lei leng a kipaka, ka sa lamen takin a om behlap lai hi. 	 Ngalokho inhliziyo yami iyajabula, nolimi lwami luyethaba; ngisho nenyama yami iyakuhlala ngokwethemba.


Huan aman tuh ka kiangah, A hongtungta uh. Kei Alpha leh Omega, a bul leh a tawp ka hi. Dangtakte kiangah manbeiin hinna tuikhuka tui amau kiangah ka pe ding. 	 Wayesethi kimi: “Sekwenzekile. Ngingu-Alfa no-Omega, ukuqala nokugcina. Owomileyo ngiyakumphuzisa ngesihle emthonjeni wamanzi okuphila.


Pathianin diktathuaiin a septa ngala, huchia nou honhihgimte gimthuak naa a thuka, 	 uma kambe kuyinto elungile kuNkulunkulu ukuba abuyisele ukuhlupheka kubo abanihluphayo,


Na nasep u leh a min jiaka itna na latsak uh, mi siangthoute na nasepsak uh, tutana leng na seplai uh, mangngilh dingin Pathian mitak lou ahi ngal kei ahi. 	 Ngokuba uNkulunkulu kasiye ongalungile ukuba akhohlwe umsebenzi wenu nothando enalubonakalisa ngakulo igama lakhe, lokhu nibakhonzile abangcwele, nisabakhonza.


Huan angel tengteng tuh laltutphah leh upate lah gan hing lite kimvelin a ding ua; laltutphah maa khupbohin, Pathian a bia ua, 	 Nezingelosi zonke ezazimi zihaqe isihlalo sobukhosi namalunga nezidalwa ezine zawa phansi ngobuso phambi kwesihlalo sobukhosi, zakhuleka kuNkulunkulu, zathi:


Huan amah tuh puan sisana diahin a kijema; huan a min tuh, Pathian Thu, chih ahi a. 	 wembethe ingubo efafazwe ngegazi; igama lakhe nguLizwi kaNkulunkulu.


Huan, a nu leh a pan. Hiai tuh ka tapa uh ahi chih ka thei uh, mitto sain a piang chih leng ka thei uh; 	 Abazali bakhe base bephendula bethi: “Siyazi ukuthi lo uyindodana yethu nokuthi wazalwa eyimpumputhe;


Huchiin, nungjui Jesun a itpan, Peter kiangah, Toupa ei ve, a chi a. Huchiin, Toupa ahi chih Simon Peterin a theih takin, a puannak a tenga, (vuaktanga om ahi ngala), dilah a tawm kheta hi. 	 Khona lowo mfundi uJesu amthandayo wathi kuPetru: “YiNkosi.” USimoni Petru, ekuzwa ukuthi yiNkosi, wagqoka, ngokuba wayehamba ze, waziphonsa elwandle.


Min hon gensiat uleh ka khem ua; tutan inleng khovel ninnok thil tengteng nin bangin a honbawl uhi. 	 sithi sihletshwa, sibe siphendula kahle; senziwe kungathi siyinsila yezwe, umphucuzo wezinto zonke kuze kube manje.


Kuapeuh keimah leh ka thu zahpih mi jaw Mihing Tapain, amah thupina toh, a Pa thupina toh, a angel siangthoute thupina toh a hongpai chiangin a honzahpih ding. 	 Ngokuba yilowo nalowo onezinhloni ngami nangamazwi ami ngaye lo iNdodana yomuntu iyakuba nezinhloni, lapho iza ngenkazimulo yayo nekaYise neyezingelosi ezingcwele.


Huan, a gen laitakin, ngai dih, mipi a hong ua, sawm leh nihte laka tel Juda a chih un a ma uh a kaia; huan, tawp tumin Jesu a honjuan a. 	 Esakhuluma, bheka, kwafika isixuku; naye othiwa uJuda, omunye wabayishumi nambili, wayehamba phambi kwabo, wasondela kuJesu ukumanga.


Na thuak pah ding thilte kihta ken; ngai in, zeeta na om theihna ding un diabolin na lak ua a khenkhen suangkulh ah honkhum pah ding; huan ni sawm sung gimthuakna na nei ding uhi. Sih phain ginom in, huan hinna lallukhu kon pe ding. 	 Ungesabi lokho ozakuhlupheka ngakho. Bheka, uSathane uzakuphonsa abanye kini etilongweni ukuba nilingwe, futhi niyakuhlupheka izinsuku eziyishumi. Thembeka kuze kube sekufeni, ngokunika umqhele wokuphila.


Hiai ka chihna ahi, mi tengtengin, Kei Paula pawl ka hi, Kei jaw Apolla pawl ka hi, Kei jaw Kifa pawl ka hi, Kei jaw Kris pawl ka hi, na chih vengvung uh. 	 Ngisho lokhu ukuthi yilowo nalowo kini uthi: “Mina ngingokaPawulu”; “Mina ngingoka-Apholo”; “Mina ngingokaKhefase”; “Mina ngingokaKristu”.


Noplen ka hi ka hia? Sawltak ka hi ka hia? I Toupa Jesu ka muta ka hia? Noute Toupa a ka nasep gah na hi kei ua hia? 	 Angikhululekile na? Angisiye umphostoli na? Angimbonanga uJesu iNkosi yethu na? Nina anisiwo umsebenzi wami eNkosini na?


Ahihhangin, a kianga tu midang kiangah theihsakna thupiak a na om leh, a masapen dai mai hen. 	 Kepha uma kwambulwa utho komunye ohlezi khona, kathule owokuqala.


Huan, ka kha kiangah, Kha, kum tampi sunga ding tampi na khol a; khawl inla, nein dawn inla, nuam takin omin, ka chi ding, a chi a. 	 Bese ngithi kuwo umphefumulo wami: Mphefumulo, unempahla eningi ebekelelwe iminyaka emmingi; phumula, udle, uphuze, ujabule.’


Huan, a kiang uah, Dangka ip lou a, kawljal loua, khedap loua ka honsawl khiakin bang na tasam ua? a chi a. Huan, amau, Bangmah, a chi ua. 	 Wathi kubo: “Mhla nginithuma ningenasikhwama, nayika, nazicathulo, naswela utho na?” Bathi: “Lutho.”


Adenchiangin Jesun amah Pathian biakin ah a mu a, a kiangah, Ngaiin, na damta hi, khial nawnta ken, huchilou injaw thil hoihlou sem na tungah a hongom kha ding hi, a chi a. 	 Emva kwalokho uJesu wamfumana ethempelini, wathi kuye: “Bheka, uphilisiwe; ungabe usona, funa wehlelwe ngokubi kunalokho.”


Nang, angkawm lou dia hilhpa, nang ang na kawm nak maw? Nang, milim hopa, nang milim biakina thilte nag u nak maw? 	 Wena othi akungaphingwa, uyaphinga na? Wena owenyanya isithombe, uphanga ithempeli na?


Mu theia pai louin, ginnain i pai zo jel uhi. 	 ngokuba sihamba ngokukholwa, asihambi ngokubona;


Huchiin, gam hih lin vuallouh itan ziakin, hehpihna inei ding ua, huaziakin zah leh laudan siam kawm in, Pathian pahtaklam na isem thei ding uh a nahi;Pathian zaw mi katmang hat mei ahi ngala. 	 Ngakho-ke lokhu samukeliswa umbuso ongenakunyakaziswa, masibonge ngesingamkhonza ngakho uNkulunkulu ngokumthokozisa, nangokumhlonipha, nangokuthuthumela,


Huchiin, mite adinga khelhna thuphatawina bawlsak dingin, Pathian lamthilte ah Siampu Lianpen, mi lainatthei leh muanhuai taka hih theihna dingin, bangkima a unaute banga hongom tuh amah adingin a kiphamoh him ahi.Amah ngeiin khemna tuakin a na thuaktak jiakin khemna tuakte tuh a panpih thei ahi. 	 Ngakho-ke kwamfanela ukuba abe njengabafowabo kukho konke, ukuze abe ngumpristi omkhulu ohawukelayo nothembekayo kokukaNkulunkulu, kube yinhlawulo yezono zabantu.


Huchiin, khenkhat tuh huai khawlna a a lutna ding ua thuchiam a om lai jiak leh, ni danga tanchin hoih gen tangte thumanlouh jiaka a lut tak louh jiak un, 	 Ngakho-ke lokhu kusasele ukuba abanye bangene kukho, nalabo abashunyayezwa kuqala ivangeli bengangenanga ngokungalaleli,


Huaijiakin, na kiang uah, Na khelhna uah na si ding uh, ka chih, huai amah ka hi chih na gin kei ua leh, na khelhna uah na si ngeingei ding uh, a chi a. 	 Ngakho-ke ngathi kini nizakufela ezonweni zenu; ngokuba uma ningakholwa ukuthi nginguye, nizakufela ezonweni zenu.”


Huan, uain khamin om kei un, huaiah tuh kideklouhna a om ngala; Khaa dimin om jaw un, 	 Ningadakwa yiwayini, kuvela kulo umhumheko, kodwa nigcwaliswe ngoMoya,


Nek ding sangin hinna a thupi jaw hi, puansilh sangin leng sapum a thupi jaw ahi. 	 Ngokuba ukuphila kukhulu kunokudla, nomzimba kunesambatho.


Huan, ngaiin, numei khat, kum sawm leh kum nih si pawta damlou, a nungah a hongpai a, a puan mong a khoiha; 	 Bheka, owesifazane owayenomopho iminyaka eyishumi nambili weza emva kwakhe, wathinta umphetho wengubo yakhe.


Toupaa unau ngaihtak, nasempa muanhuai, sikha hihpih Tukikalin ka tanchin tengteng nou a hontheisak ding hi. 	 Konke okuqondene nami uyakunazisa khona uThikhiku, umzalwane othandekayo nesikhonzi esikholekileyo oyinceku kanye nami eNkosini,


Unau, Toupa ngaihtakte aw, Kha hihsiangthou leh thutak gingtaa hotdama om dingin a tunga kipan Pathianin nou a hontel jiakin na tungthu uah jaw Pathian kiangah kipahthu gen jel ding him ka hi uhi. 	 Kepha thina simelwe ukubonga uNkulunkulu njalo ngani bazalwane abathandwa yiNkosi, ngokuba kwasekuqaleni uNkulunkulu wanikhethela ukusindiswa ngokungcwelisa kukaMoya nangokukholwa yiqiniso


Ahi, huai ni khawngin ka sikhapate, ka sikhanute tungah leng ka Kha ka buak dinga, ka thu a hilh ding uh. 	 yebo, naphezu kwezinceku zami nezincekukazi zami ngiyakuthulula uMoya wami ngaleyo mihla, ziyakuprofetha.


A laudansiamte tuh khangthak tanin a hehpih jeljel. 	 Isihawu sakhe sikuzo izizukulwane ngezizukulwane kubo abamesabayo.


Pumpi i chih khat ahia, hiang a neia, pumpi hiangte tengteng, tam mahle uh, pumpi khat ahi ngala; Kris tuh huchibangmah ahi hi. 	 Ngokuba njengomzimba umunye, kepha unezitho eziningi, nezitho zonke zomzimba, nokuba ziziningi, zingumzimba munye, unjalo-ke noKristu.


Kua ahia khukthuk ah hoh suk ding? Hiam (huai tuh misi laka kipan Kris pi tou nawn ding chihna ahi) chi ken, chiin. 	 nokuba: ‘Ngubani ozakwehlela kwalasha na?’ ” okungukuthi ukukhuphula uKristu kwabafileyo.


Ka nau deihtakte aw, khemin om kei un. 	 Ningadukiswa, bazalwane bami abathandekayo.


Unaute it taktak dinga thutak juia na kha uh na hihsiangthou tak jiak un lungtanga phatuamngai takin kiit tuah chiat un; 	 Senihlambululile imiphefumulo yenu ngokulalela iqiniso, nize nithande abazalwane ngokungazenzisi, thandanani ngokupheleleyo omunye nomunye ngenhliziyo,


Huan, khentuam neiloua michih nasep bang chiata ngaihtuahpa tuh Pa banga na loh uleh, hiailaia na tam laiteng un laudansiam in om un; 	 Uma nimbiza ngokuthi Baba yena owahlulela yilowo nalowo ngokwemisebenzi yakhe engakhethi buso, anohamba ngokwesaba esikhathini sokuhlala kwenu ebufokazini,


Huan, Toupan meithainu a muh takin, a hehpih mahmaha, Kap ken, a chi a. 	 Yathi iNkosi isimbona, yamhawukela, yathi kuye: “Ungakhali.”


Huai jiakin, maitam bula na thilpiak na lat lel laia na unauin na tungah lunghihlouhna a nei chih na thei khiak leh. 	 “Ngakho-ke nxa uletha umnikelo wakho e-altare, ukhumbula lapho ukuthi umfowenu unamagqubu nawe,


Na tenna leh Setan laltutphah omna leng ka thei hi; ka min tuh kiptakin na kema, Antipa ka palai mi ginom, Setan tenna a, na lak ua thaha a om lain leng, non ginna na tawpsan tuan kei hi. 	 Ngiyazi lapho wakhe khona: lapho kukhona isihlalo sobukhosi sikaSathane; nokho ulibambisisile igama lami, kawuphikanga inkolo yami nasemihleni ka-Antipase, ufakazi wami, othembekayo wami, owabulawa phakathi kwenu lapho uSathane wakhe khona.


Huan, sepaihten leng amah nuihza bawlnan a nei ua, a kiangah a hong ua, zu thuk a pia ua, 	 Namabutho ambhinqa, eza kuye, amnika uviniga,


Thilsiam tengteng ten, lamen mahmah in, Pathian tate honglatna a ngaklah mahmah ngal ua. 	 Ngokuba ukulangazela kokudaliweyo kulindele ukwambulwa kwabantwana bakaNkulunkulu.


Judate kumpipa na hih taktak leh, kihihdam in, a chi ua. 	 ethi: “Uma uyinkosi yabaJuda, zisindise.”


Huan, a omna kho lam tuh a tunga, a kikhopna in uah amaute thu a hilh a, huchiin lamdang a sa mahmah ua, Hiai min hiai pilna leh hiai nasep thupi hihtheihnate khawng koi apata a muh ahia? 	 Esefikile emzini wakubo wabafundisa esinagogeni labo, baze bamangala, bathi: “Lo ukuthathaphi lokhu kuhlakanipha nalawa mandla na?


Huan, na kiang ua ka oma, ka taksap laiin, kuamah kon hihbuai kei a; unau Masidonia gama kipana hongpaiten ka taksapawng a honghuksak ngal ua: bangkimah noumau hihbuai louin ka kibawla, huchibangin ka kibawl jel ding hi. 	 nalapho ngikhona kini ngiswele, angibanga mthwalo kumuntu, ngokuba abazalwane abavela eMakedoniya bakuqeda ukuswela kwami; ezintweni zonke ngazilinda ukuba nginganisindi, futhi ngisezakuzilinda.


Ka unau deihtakte aw, Pathianin hiai khovela gentheite ginnaa hau ding leh, amah itte kianga achiam gam luah ding khawng bangin a chi kei ahia? 	 Yizwani, bazalwane bami abathandekayo. UNkulunkulu akakhethanga yini abampofu ezweni babe ngabacebileyo ekukholweni nezindlalifa zombuso awuthembisa bona abamthandayo na?


ankuangluina ah mun hoihpen bang kikhopna in ah tutphah hoihpen bang. 	 Bathanda izindawo ezingenhla ekudleni nezihlalo eziphambili emasinagogeni,


Pathian pahtawina sangin mihing pahtawina a deih zo ngal ua. 	 ngokuba babethanda udumo lwabantu kunodumo lukaNkulunkulu.


Bangchin ahia i vek ua i pau pianpih banga i jak chiat? 	 Yini, pho, ukuba sonke ngabanye sizwe ngolimi lwakithi esazalwa nalo na?


Huan, sangli lak sagih ka balkhap laiin, a nen bawm bangzah ahia na luah dim uh? a chi a. Huan, amau a kiangah, Sagih, a chi ua. 	 “Mhla ziyisikhombisa kwaba yizinkulungwane ezine, nabutha amaqoma amangaki agcwele imvuthuluka na?” Bathi: “Isikhombisa.”


Mangta hiaihiai bawn thupia a tun leh, om gige ding tuh thupia tuamin om zo mahmah ding ahi. 	 Ngokuba uma lokho obekuzakuphela kwaba nenkazimulo, ikakhulu okumiyo njalo kunenkazimulo.


Huchiin, saptuamte Kris kianga a kiniamkhiak mahbang un jite tuh bangkim ah a pasalte uh kiangah kiniamkhiak uhen. 	 Kepha njengokuba ibandla lithobela uKristu, kanjalo nabafazi mabathobele amadoda ezintweni zonke.


Huan, huai nungin kumpipa a ngen ua; huchiin Pathianin, Saula, Kish tapa, Benjamin chia, amau a pia a, kum sawmli sung dingin. 	 Kusukela lapho bacela inkosi; uNkulunkulu wabanika uSawule indodana kaKisi, umuntu wesizwe sakwaBenjamini, iminyaka engamashumi amane.


Thugenmite khate thugenmite thu thuin a om uh ahi; 	 imimoya yabaprofethi ithobela abaprofethi;


Huai tuh Toupa hih ahi, i mit muh uah a lamdang hi, chih, a chi a. 	 lona lavela eNkosini; liyisimangaliso emehlweni ethu,’ na?”


Tanchin Hoih gen mahleng, huai jaw kisaktheih nading san ahi kei. Hihlouh theihlouh ka tungah a kinga ahi; Tanchin Hoih gen kei leng, ka tung gik ding ahi ngala. 	 Ngokuba noma ngishumayela ivangeli, anginaludumo ngalokho, ngokuba ngimelwe ukwenze njalo; ngokuba maye kimina uma ngingalishumayeli ivangeli!


Israel mi tengtengin leng thei heh, kros a Nazaret Jesu Kris na kilhden uh, Pathianin misi lak apanin a kaithou nawna, amah min ngeiin hiai mi hiaiah na ma uah damin a dingta ahi. 	 makwazeke kini nonke nasesizweni sonke sakwa-Israyeli ukuthi ngegama likaJesu Kristu waseNazaretha enambethela esiphambanweni, amvusayo uNkulunkulu kwabafileyo, ngaye umi lo muntu phambi kwenu esindile.


Nou leng mansa in om un, na gintak louhlai tak un Mihing Tapa hongpai ding ahi ngala, a chi a. 	 Nani manibe nilungile, ngokuba iNdodana yomuntu iyeza ngesikhathi eningasicabangiyo.”


Simon Peterin a kiang ah, Toupa, koia hoh ding na hia? a chi a, Jesun, Ka hohna dingah nang tuin non jui theikei ding; tunung chiah jaw nonjui ding, a chi a, a dawng a. 	 USimoni Petru wathi kuye: “Nkosi, uya ngaphi na?” UJesu waphendula wathi: “Lapho ngiya khona, ungengilandele kalokhu; kepha uyakungilandela kamuva.”


Huan, Toupa angel khat gimlim halna maitam taklama dingin a kiangah a kilak a. 	 Kwabonakala kuye ingelosi yeNkosi imi ngakwesokunene se-altare lempepho.


Huan, Pathian thil bangkim siampaa tangtawna sela naom, thuguk thilseh tuh bang ahia chih mi tengteng musak dingin; 	 akuveli ngemisebenzi, ukuze kungabikho ozibongayo.


Huaizoh in, diabolin kho siangthou ah a pi luta, Pathian biakin tungzum ah a koiha 	 Khona uSathane wamthatha, wamyisa emzini ongcwele, wammisa esiqongweni sethempeli,


Huai hun chiang in Kumpipa'n a taklam a mite kiang ah, Ka Pa deihsakte aw, hongpai unla, khovel siam chil a pata nou a dia gam bawlsa luah un; 	 “Khona iNkosi izakuthi kwabangakwesokunene sayo: ‘Zanini nina enibusisiwe nguBaba, nidle ifa lombuso eniwulungiselweyo selokhu kwasekelwa umhlaba.


Ka khelhte uh hongaidam in, kou leng kuapeuh bat honneite tengteng ka ngaidam uhi; huan, khemna ah honpilut ken. 	 usithethelele izono zethu, ngokuba nathi sibathethelela bonke abanecala kithi; ungasingenisi ekulingweni, kodwa usikhulule kokubi.’ ”


Huan, a kiangah, Thou inla, pai in; na ginna na dampih ahi, a chi a. 	 Wayesethi kuye: “Sukuma uhambe; ukukholwa kwakho kukusindisile.”


Baptispa Johan om akipan tutanin vangamin hiamgamna a tuak nak, hiamgamten hat thuin a la uh. 	 Kepha kusukela emihleni kaJohane uMbhapathizi kuze kube manje umbuso wezulu uyafuzulwa, nabafuzulayo bayawuphanga.


Himahleh, na lak uah kuamahin tualthatmi a hih jiakin hiam, mi dangte thil hih gensakmi a hih jiakin hiam thuak kei hen. 	 Ngokuba makungabikho kini ohlupheka ngokuba engumbulali, noma eyisela, noma engowenza okubi, noma engozigaxa ezindabeni zabanye;


A hi, tulaiin na kiang ua oma, ka aw hihlamdan ka ut theihdan; na tungthu uah ka mang a bang ahi. 	 kepha bengingathanda ngibe khona kini manje, ngiguqule izwi lami, ngokuba ngididekile ngani.


Himahleh valnou duhgawlnate khawng taisan inla, lungtang siangthou a Toupa lou peuhmahte lak a diktatnate, ginnate, itnate, lametnate delh in. 	 Kepha balekela izinkanuko zobusha, ujonge ukulunga, nokukholwa, nothando, nokuthula kanye nabakhuleka eNkosini ngenhliziyo ehlambulukileyo.


Kris tuh gimthuak ding him a hihdan khawng, misi lak akipana leng thou nawn ding him a hihdan khawng a hilhchiana, a hihlang jel hi. Hiai Jesu, a thu ka honhilh, amah Kris tuh ahi, chiin a gen behlap hi. 	 ebavulela, ebachasisela ukuthi kwakumelwe ukuba uKristu ahlupheke, avuke kwabafileyo, ethi futhi: “UJesu lo engimshumayela kini unguKristu.”


Himahleh Ziontangte, Pathian hing khua, van Jerusalemte, sim zawhloh angel hawn ki khawmpite, 	 kodwa nize entabeni yaseSiyoni nasemzini kaNkulunkulu ophilayo, iJerusalema lasezulwini, nasezigidigidini zezingelosi,


Panglouin a pulaka, Kris tuh ka hi kei hi, chiin, a pulaka. 	 Wavuma, kaphikanga, wavuma wathi: “Angisiye uKristu mina.”


Pasal in sam sau a neih leh, amah adingin a zumhuai ahi chih na lungtang pianpih un leng a honthei sak kei ahia? 	 Imvelo uqobo lwayo ayinifundisi yini ukuthi uma indoda inezinwele ezinde, kuyihlazo kuyo,


Huan, a nun, Hi lou e, amah jaw Johan sak jawk ding ahi, a chi a, a dawng a. 	 Unina wayesephendula ethi: “Qhabo, uzakuthiwa uJohane.”


kol khawng leh sikkhainiang khangin leng a na henhen ta ngal ua; himahleh, sikkhainiang khawng tuh a bottata, kol khawng leng a hihtan jela; kuamahin a hihnem zou kei uhi. 	 ngokuba wayeseboshwe kaningi ngawozankosi nangamaketanga, kepha amaketanga ayegqashuliwe nguye nawozankosi babephuliwe, kungekho noyedwa owayenamandla okumthambisa.


Na tung uh a gik: Jawlneite han in khawng na lam ua, na pipute uh thah ahi ngal ua. 	 “Maye kinina, ngokuba niyawakha amathuna abaprofethi, kanti oyihlo bababulala!


Itna-in a dohzou a, a migi a: itna-in a haza kei a, a kisathei sam kei; 	 Uthando luyabekezela, uthando lumnene, alunamhawu, uthando aluzigabisi, aluzikhukhumezi;


Keimaha na thil theihte, tante, jakte leh muhte uh, huai thilte hih un: huchiin muanna Pathian na kiang uah om ding hi. 	 enakufunda, nakwamukela, nakuzwa, nakubona kimi, kwenzeni lokho; khona uNkulunkulu wokuthula uyakuba nani.


Huan, Jesu tuh siampu lianpen kiangah a pi ua; huan, siampu liante, laigelhmite tengteng toh a hongton uh. 	 Base bemusa uJesu kumpristi omkhulu; kwabuthana bonke abapristi abakhulu namalunga nababhali.


huai tuh Matthathi tapa ahia, huai huai tuh Amos tapa ahi a, huai tuh Nahum tapa ahia, huai tuh Esli tapa ahi a, huai tuh Naggai tapa ahi a, 	 kaMatathiya ka-Amose kaNahume ka-Eseli kaNagayi


Huan, chiamtehna dang van ah ka mu a, thupi leh lamdang: angel sagih hi sagih tawite; huaite a Pathian hehna tuh khit a hihtak jiakin, ananung pente ahi uh. 	 Ngase ngibona esinye isibonakaliso ezulwini esikhulu nesimangalisayo: izingelosi eziyisikhombisa zinezinhlupho eziyisikhombisa zokugcina, ngokuba kwapheleliswa ngazo ulaka lukaNkulunkulu.


a dou ding a kibawlte tuh thunuailuttakin a thuhilh zaw ding ahi. Huchi in Pathian in thutak tuh atheihna ding un a kisiksak zenzen kha ding a,huchiin khua a hon theithei ding ua, amau te suaklehsal a man a a utut a bawlpa Diabol thang a kipan a suakta thei ding uh. 	 ibalaya ngomoya omnene abamelene nayo, kumbe uNkulunkulu angabanika ukuphenduka, baze balazisise iqiniso,


Huan, ngaiin, a khuain Jesu dawn dingin a hongpawt ua; huan amah a muh tak un a gam ua kipana pawt dingin hahtangpiin a ngen uh. 	 Bheka, umuzi wonke waphuma ukuyomhlangabeza uJesu; bathe bembona, bamncenga ukuba amuke emikhawulweni yelakubo.


Huchiin, Paula leh Barnaba amau toh kisel petmaha a kisel ua a kilan jiak un, Paula leh Barnaba amau tuh a lak ua kuate hiam toh, huai thubuai tungah, Jerusalem khua a sawltakte leh upate kiangah hohtou dingin a sep ua. 	 Kuthe ukuba kuvele ukuphambana nokuphikisana okukhulu phakathi kwabo noPawulu noBarnaba, banquma ukuba oPawulu noBarnaba nabathile kubo bakhuphukele eJerusalema kubaphostoli namalunga ngaleyo ndaba.


huai tuh Aminadab tapa ahi a, huai tuh Aram tapa ahi a, huai tuh Esrom tapa ahi a, huai tuh Perezi tapa ahi a, huai tuh Juda tapa ahi a, 	 ka-Aminadaba ka-Adameyini ka-Arani ka-Esiromu kaFaresi kaJuda


Ka hakkol pua unla, keia kipan zil un; thunuailut leh lungtanga kingainiam tak ka hi; huchiin, na kha ua dingin khawlna na mu ding uh.Ka hakkol a nuama, ka puak leng a jang ahi, a chi a. 	 Bekani ijoka lami phezu kwenu, nifunde kimi, ngokuba ngimnene, ngithobile ngenhliziyo; khona imiphefumulo yenu iyakufumana impumuzo.


Herodin a unau Philip ji Herodia jiakin Johan a man a, a hena, suangkulh ah a na khumta hi. 	 Ngokuba uHerode wayembambile uJohane, wambopha, wamfaka etilongweni ngenxa kaHerodiya umkaFiliphu umfowabo,


Huchiin Pathian hing imuan ziakin I semgim ua, ipang teitei ahi ngala; amah tuh mi tengteng Hondampa ahi-a, a gingtate Hondampa ahi tuanse hi. 	 ngokuba sikhandlekela lokho, siyashikashikeka, ngokuba sithembele kuNkulunkulu ophilayo onguMsindisi wabantu bonke, ikakhulu wabakholwayo.


Huchiin, a masapen in, thilnget thumnate, thumna himhimte, thumsaknate, kipahthu genna te, mi tengteng ading a bawl sak dingin ka hon hasuan hi; 	 Ngakho-ke kuqala kukho konke ngiyala ukuba ukunxusa, nokukhuleka, nokucela, nokubonga kwenzelwe abantu bonke,


Huaiten tuh van thilte etsakna leh a lim na asem jel ua. Mosi biakbuk lam dia a kisak lai a Pathian hilh a aom bang in; Mual vuma zuihding a honmuh sak bang un bangkim siam ding in pilvangin, a chih. 	 bekhonza okungumfanekiso nesithunzi sokwasezulwini, njengokuba uMose wayalwa esezakwenza itabernakele ngokuthi: “Bheka, wokwenza konke ngesifanekiso owaboniswa sona entabeni,”


Mihaute aw, ngai un! na tung ua gimthuak na hongtung ding ziakin, kap unla, mau tuaituai un. 	 Minani nina bacebileyo; khalani, nilile ngezinhlupheko eziyakunehlela.


Huan, kikhopna in ah a lut nawna; huaiah mi khat khutjaw a na om a 	 Khona wabuye wangena esinagogeni. Kwakukhona lapho umuntu onesandla esishwabeneyo.


Huan, Juda Iskariot, sawm leh nihte laka khatin, Jesu a kiang ua juausana a matsak theihna dingin siampu liante kiangah a vahoha. 	 UJuda Iskariyothe, omunye wabayishumi nambili, wayeseya kubapristi abakhulu ukuba amkhaphele kubo.


Amah tuh muh theih louh Pathian batpih, thilsiam tengtenga piang masapen ahi a; 	 yona ingumfanekiso kaNkulunkulu ongenakubonwa, izibulo lezidalwa zonke,


Huchiin, kuamah huai thumanlouhna bang a om a ipuk louhna ding un huai khawlna a lut ding in phatuam ingai ding uhi. 	 Ngakho-ke masikhuthalele ukungena kulokho kuphumula, ukuze kungawi muntu ngaleso siboniso sokungalaleli.


Thil bangkim a thil hoih hih lam a zuih ding a ki hihlang in: thuginpi a siatna omlou, hoihna tak dan hihlang in. 	 uzibonakalise kukho konke ube yisibonelo semisebenzi emihle, nasekufundiseni kwakho ubonakalise ukungonakali, ube nesizotha,


Ahi, a gintak louhna jiak un hihtanin a om ua, nang na ginna jiakin na ding ahi, Uang kenla, lau jaw in: 	 Kulungile; aphulwa ngokungakholwa, wena-ke umi ngokukholwa. Ungazikhukhumezi, kepha yesaba;


Huan, meithai tagah tak kuahiamin dal dangka muja nih hongkhia leng a mu a. 	 Wabona nomfelokazi othile ompofu ebeka khona amafadingi amabili;


Korinth-te aw, na kiang uah ka kam uh ka ka ua, ka lungtang uh a zata. 	 Umlomo wethu uvulekele ngakini nina baseKorinte, inhliziyo yethu yanulekile;


Marthain a kiangah, Ni tawp ni chiah, thohnawnna ah, a thou nawn ding chih ka thei, a chi a. 	 UMarta wathi kuye: “Ngiyazi ukuthi uyakuvuka ekuvukeni ngosuku lokugcina.”


Himahleh, nou lak ah jaw huchi a hikei ding; kuapeuh na lak ua mi lian hih ut tuh na nasem un a om zo ding ahi; 	 Akunjalo phakathi kwenu, kodwa yilowo nalowo ofuna ukuba mkhulu phakathi kwenu makabe yisikhonzi senu;


Himahleh misi laka kipan Jesu kaithou nawnpa Kha nou maua a om leh, misi laka kipan Kris Jesu kaithou nawnpan, noumaua om a Kha pansanin na pumpi sitheite uh a hihhing sam ding hi. 	 Uma-ke uMoya walowo owavusa uJesu kwabafileyo ehlala kini, yena owavusa uKristu Jesu kwabafileyo uyakuphilisa nemizimba yenu efayo ngaye uMoya wakhe ohlala kini.


Ahihhangin kua ahia na kihtak ding uh ka honhilh khol ahi; a hihlup nunga leng Gihennaa paih theihna thu neipa kihta un. 	 Kodwa ngiyakunitshengisa eniyakumesaba: Mesabeni lowo othi esebulele, abe namandla okuphonsa esihogweni. Yebo, ngithi kini: Mesabeni lowo.


Pute aw, hiai thilte bangdia hih na hi ua? Kou leng, noumau nuntakdan bang pu mihing ka hive ua le: hiai thil ginaloute khawng na kiheisan ua, van khawng, lei khawng, tuipi khawng, a sung ua om tengteng toh bawlpa Pathian hing kianga nong kaina ding un Tanchin Hoih kon tun uh ahi. 	 bethi: “Madoda, nikwenzelani lokhu na? Nathi singabantu abanjengani ngemvelo, sinishumayeza ivangeli ukuba niphenduke kulokho okuyize, niphendukele kuNkulunkulu ophilayo owenza izulu nomhlaba, nolwandle, nakho konke okukukho,


Amah bel, khantawna dinga khelhnate adia kithoihna khat kia alat nungin, Pathian taklam ah a vatuta jaw hi, 	 kepha yena, esenikele ngomhlatshelo waba munye ngenxa yezono, wahlala phakade ngakwesokunene sikaNkulunkulu,


Himahleh, Jesun huai a jak takin, Mi hatten daktor a kiphamoh kei ua, mi damtheilouten a kiphamoh jaw uh. 	 Ekuzwa lokhu wathi: “Abaphilileyo abadingi inyanga, ngabagulayo bodwa.


Huai minin thu hilh louh ding ka honchita ua; thei un, na thuhilh un Jerusalem khua a hihdim vekta uh, hiai mipa sisan honkhuksak tum nei ve ua, chiin a sal a. 	 wathi: “Saniyala nokuniyala ukuba ningafundisi ngalelo gama; bhekani, senigcwalise iJerusalema ngesifundiso senu, nihlose ukwehlisela igazi lalowo muntu phezu kwethu.”


Huan thil siam khempeuh, vana om leh leitunga om leh lei nuaia om leh tuipi tunga om leh amaua thil omte tengtengin, laltutphah tunga tupa kiangah leh, Belamnou kiangah, vualjawlna leh zahtakhuaina leh thupina leh vaihawmna, khantawn khantawnin om hen, a chih uh ka ja a.Huan ganging liten, Amen, a chi ua. Huan upate tuh a khupboh ua, a beta uhi. 	 Nakho konke okudaliweyo okusezulwini, nokusemhlabeni, naphansi komhlaba, naselwandle, nakho konke okukukho, ngakuzwa kuthi: “Kuyena ohlezi esihlalweni sobukhosi nakulo iWundlu makube yisibusiso, nodumo, nenkazimulo, namandla kuze kube phakade naphakade.”


Huan huai sakol tungtuang mi sepaih tam lam tuh sing ngen mun sing nih ahi: a tam uh kigen ka ja a. 	 Umumo wezimpi zabakhwele amahhashi wawungukuphindwa kabili kwezinkulungwane eziyishumi ziphindwe kazinkulungwane eziyishumi.


Nou jaw, an na ngolh chiangun na lu uh sathau nilh unla, na mai uh phiat unla; 	 Kepha wena, nxa uzila, gcoba ikhanda lakho, ugeze ubuso bakho,


Huan, a min Akuila, Juda khat a mu a, huai mi tuh Ponta gama piang ahi a, Klaudiain Juda tengteng Rome khua akipan pawt thu a piak jiakin a ji Priscilla toh Itali gama kipan hongtung phet ahi ua. Huan, Paula tuh huai mite kiangah a tungta hi, 	 Wafumana khona umJuda othile ogama lakhe lingu-Akwila, wasePontu ngokuzalwa, owayesanda kufika ephuma e-Italiya, enoPrisila umkakhe, ngenxa yesimemezelo sikaKlawudiyu sokuba bonke abaJuda bamuke eRoma; weza kubo;


Thupinaa kithuamin a kilak ua, Jerusalem khuaa sihna a hihkim ding thu a gen uh. 	 abonakala ngenkazimulo, akhuluma ngokumuka kwakhe abemelwe ukukufeza eJerusalema.


mi chihin thilpiak na muh bang jel un, Pathian hehpihna chiteng kem hoihte bangin, huaitein na kisep sak tuah chiat un. 	 nikhonzane, kube yilowo nalowo ngesipho asiphiweyo njengabaphathi abahle bomusa omninginingi kaNkulunkulu;


A pu'n a kiang ah, Sikha hoih leh muanhuai, na hihhoih e, tawmchik tungah na muanhuai a, tampi tungah ka hon omsak ding; na pu kipahna ah lut in, a chi a. 	 “Inkosi yakhe yathi kuye: ‘Kuhle, nceku enhle nethembekileyo, uthembekile ezintweni eziyingcosana; ngizakukubeka phezu kokuningi; ngena ekuthokozeni kwenkosi yakho.’


himahleh khovel lungkhamnate, thil dang duhgawlnate a honglut chiangin, thu a dep a, gah louin a om nak. 	 kepha iminako yalesi sikhathi, nokukhohlisa kwengcebo, nokunxanela ezinye izinto kungena kuliminyanise izwi, libe ngelingatheliyo.


Huaijiakin na khelhna te uh thaimang ahih theihna dingin lungsim khek unla, kihei nawn un, huchiin Toupa kiang apat halh hun khawng a hongtung thei dinga. 	 Ngalokhu phendukani, niguquke ukuba kuhlangulwe izono zenu,


Huan, an ne loua sawttak a om nung un, Paula a lak uah a dinga, Pute aw, Krit tuikulha phel loua, ka thu man a, hiai siat leh manthatna tun louh ding hina jena. 	 Sekuyisikhathi eside bengasadli lutho, uPawulu wasukuma phakathi kwabo, wathi: “Madoda, ngabe nalalela mina, kanamuka eKrethe, naphepha kule ngozi nakulokhu kuchithakala.


Huan, a khen lei hoih ah a kia a, a pou a, a khangliana, a gahta a; a leh sawmthum khawng, a leh sawmguk khawng, aleh ja khawngin a pung chiatta uh, a chi a. 	 Enye yawela emhlabathini omuhle; yahluma, yakhula, yathela isithelo, yaveza ngamashumi amathathu, nangamashumi ayisithupha, nangekhulu.”


Huan, a min Iutika tangval khat tohlet ah a tu a, a na lusu, a na lusa a. Huan, Paulain thu a gen sawttak jiakin aman a ihmut suak a thuakzouta keia, inchial thumna akipanin a keta a, a sisain a tawm uhi. 	 Kwakuhlezi efasiteleni insizwa ethile igama layo lingu-Evitiku, eyazunywa ngubuthongo obunzima, uPawulu eshumayela isikhathi eside; isiyahlulwe ngubuthongo, yawa phansi isuka esitezi sesithathu, yathathwa isifile.


Huan, a kiang a hongtun un, aman, a kiang uah, Asia gam ka tot chil ni akipan na kiang ua ka om sung tengin ka omdan na thei ua; 	 Kwathi esefikile kuye, wathi kuwo: “Niyazi nina ukuthi kusukela osukwini lokuqala engafika ngalo e-Asiya nganginjani isikhathi sonke nginani,


Huan, a va tunin phiat sianga zephoihin a mu a. 	 Uyafika-ke, ayifumane ishaneliwe, ihlotshisiwe.


Huan, amah a bia ua, kipak petpetin Jerusalem khua ah a kik nawnta uh;huan, Pathian biakin ah Pathian phatin a omom uhi. 	 Bakhuleka kuye, baphindela eJerusalema benokuthokoza okukhulu.


Hiaipen hon sawlpa deihlam ahi, aman honpiak tengteng bangmah mangsak louin, ni tawpni chiang in kai thou zo leng. 	 Lokhu kuyintando yongithumileyo ukuba konke angiphe khona ngingalahlekelwa lutho kukho, kodwa ngikuvuse ngomuhla wokuphela.


Huan, Belamchingpapen a honglat chiangin, thupina lallukhu tul theilou na mu ding uhi. 	 kuyakuthi, nxa esebonakaliswa uMalusi omkhulu, niyakuzuza umqhele wenkazimulo ongabuniyo.


Huai jiakin ahi, a nu leh a pan, Piching ahi, amah dong un, a chih uh. 	 Ngakho-ke abazali bakhe bathi: “Usekhulile, mbuzeni yena.”


Huan, khovak kuanin, Paulain an ne dingin mi tengteng a sawla, tuni ni sawm leh li a hita, bangmah ne louin na ngak ua, na ngawl nilouh uhi. 	 Kwathi sekuzakusa, uPawulu wabancenga bonke ukuba badle, wathi: “Namuhla kulusuku lweshumi nane nilindile, nihlezi nizila, ningadli lutho.


Huan, Judaten leng, Huai thu huchibang ahi, chiin, a panpih uhi. 	 NabaJuda bakuvuma lokho, bathi kunjalo.


Pathian haina mihing sangin a piljaw a, Pathian hatlouhna leng huai mihing sangin a hat jaw nak nak hi. 	 Ngokuba ubuwula bukaNkulunkulu buhlakaniphile kunabantu; nobuthakathaka bukaNkulunkulu bunamandla kunabantu.


Mi nih Pathian biakin ah thum dingin a hoh tou ua; khat tuh Pharisai ahi a, khat tuh siahkhonmi ahi. 	 “Abantu ababili benyukela ethempelini beya kukhuleka, omunye engumFarisi, omunye engumthelisi.


Huan, Pilatin siampu liante leh mipite kiangah, Hiai mi tungah bangmah khelhna ka mu kei, a chi a. 	 Wayesethi uPilatu kubapristi abakhulu nakuzo izixuku: “Angifumani cala kulo muntu.”


Himahleh Toupan kipahthu a gen nunga, tanghou a nekna mun kiang uah, Tiberia khua akipanin long neu chikchik a hongtung uhi. 	 kodwa eminye imikhunjana evela eTiberiya yafika eduze nendawo lapho badla khona isinkwa, iNkosi ibongile;


Huan, aman, a kiang uah, Pain a hun leh a ni amah thuthu a om dia a seh, nou na theih ding ahi kei. 	 Wathi kubo: “Akusikho okwenu ukwazi izikhathi noma imizuzu uBaba akumisele ngamandla akhe;


Kuapeuhmah amah gingta tuh a min jiakin khelhnate ngaihdamin a om ding uh chih hiai a tanchin tuh jawlnei tengtengin a natheihsaksak uh ahi, a chi a. 	 Ngaye bonke abaprofethi bafakaza ukuthi ngegama lakhe bonke abakholwa nguye bayakwamukela ukuthethelelwa kwezono.”


Johanin a kiangah, Amah na neih a siang kei e, a chihsak jiakin. 	 lokhu uJohane wayethe kuye: “Awuvunyelwe ube naye.”


Huan, huai dan banga om peuhmahte tungah lemna leh hehpihna om hen, Pathian Isrealte tung ngei ah. 	 Bonke abahamba ngale ndlela makube kubo ukuthula nesihawu, yebo, ku-Israyeli kaNkulunkulu.


Huan, utnain nou a paia, gilou a hongpichinin sihna a suak sak jel hi. 	 uma inkanuko isithathile, ibeletha isono; nesono sesiphelelisiwe, sizala ukufa.


Na vengte it inla, na melmate hua in, a kichi chih na zata uh. 	 “Nizwile kwathiwa: ‘Wothanda umakhelwane wakho, uzonde isitha sakho.’


Huan, juausanpan, Ka tawp peuhmah amah ahi ding; man unla, kizentakin na pi mang ding uh, chiin chiamtehna ding a na hilhkhol diamdiama. 	 Kepha omkhaphelayo wayebanike isiboniso sokuthi: “Lowo engiyakumanga, nguye; mbambeni, nihambe naye, nimqinise.”


Jesun tungman a bawla, a mit a hihvak ni Khawlni ahi a. 	 Kwakuyisabatha mhla uJesu enza udaka, evula amehlo akhe.


Huan, leia siam batna pen i put bangin, vana batna pen leng i pu sam ding uhi. 	 Futhi njengokuba besinesimo songowenhlabathi, siyakuba nesimo songowasezulwini futhi.


Huan, mi khat bengngawng, pau leng pau kichian theilou a kiangah hontonpih ua, a tunga khut koih dingin a ngen ua. 	 Baletha kuye isithulu esinamalimi, bamncenga ukuba abeke isandla phezu kwaso.


Judate lakah vuakna khat veia sawmli chinglou nga vei ka tuaka; 	 KubaJuda ngathola kahlanu imivimbo, kushiywa munye emashumini amane;


Huan, Jesun a kiangah, Sehalten kua a nei ua, tungleng vasaten leng bu a nei uh, ahihhangin Mihing Tapain jaw a lu ngakna ding mun a neikei, a chi a. 	 UJesu wayesethi kuye: “Izimpungushe zinemigodi, nezinyoni zezulu zinezidleke, kepha iNdodana yomuntu kayinandawo, lapho ingacamelisa khona ikhanda.”


A hi, dan thu tengteng jui dinga bate a na hi uh chih zeksumte tengteng kiangah ka theisak nawn ahi. 	 Ngiyaphinda ngiqinisa kumuntu wonke osokayo ukuthi unecala lokugcina umthetho wonke.


Huan, amau tuh a paisan a, khopi apat a pawt a, Bethani ah a pai a; huai ah a giakta. 	 Wayesebashiya, waphuma emzini, waya eBethaniya, walala khona.


Huan, aman, A tung a kipan a mau bawlpan numei leh pasal a bawl leh, 	 Waphendula, wathi kubo: “Anifundanga yini ukuthi owadala ekuqaleni wabenza owesilisa nowesifazane,


Pathian khat kia a om, Pathian leh mihing kikal ah Palai khat kia a om nawn, 	 Ngokuba munye uNkulunkulu, munye nomlamuleli phakathi kukaNkulunkulu nabantu, umuntu uKristu Jesu,


huai miten, Galili gama mite aw, bangdia vanlam en a ding? Hiai Jesu na kiang ua kipana vana pi touha om, vana a pai tou na muh mahbang un amah mah a hongkik nawn ding, a chi ua. 	 athi: “Madoda aseGalile, nimeleni nibheka ezulwini na? UJesu lo, osuswe kini enyuselwa ezulwini, uyakuza kanjalo, njengalokho nimbonile eya ezulwini.”


huainunga a gah leh ahoih ding, a gah kei leh phuk mai in, achia. 	 mhlawumbe ungaze uthele ngozayo; kepha uma kungenjalo, wowunquma.’ ”


Huan, Peter a kiheia, Jesun nungjui a itpa, nitakan nek laia a awm ngaia hongawn phei a, a mansakpa ding kua pen ahia? chipan, a honjui a mu a. 	 UPetru ephenduka wabona umfundi uJesu amthandayo elandela, oyena futhi wayencike esifubeni sakhe ekudleni, nowathi: “Nkosi, ngubani ozakukukhaphela na?”


Chiamtehna te leh thillamdang te thilhihtheihna ah, Kha Siangthou thilhihtheihnaah Jerusalem khua leh a kim gam akipanin, Illirikam gam phain, Kris Tanchin Hoih gam chihah ka hilh kimta; keimah honzanga a thilhih tuh huchitel ahi. 	 ngamandla ezibonakaliso nezimangaliso, ngamandla kaMoya oNgcwele, njengokuba ngasuka eJerusalema, ngazungeza ngaze ngafika e-Iliriku, ngishumayela ivangeli likaKristu ngokupheleleyo.


Baptispa Johan a hongpaia, tanghou a ne keia, uain leng a dawn kei a, nou ten, Dawi jawl ei ve, na chi ua. 	 “Ngokuba uJohane uMbhapathizi ufikile engadli sinkwa, engaphuzi wayini; nithi-ke: ‘Unedemoni.’


Pharisai tuh a dinga, amah kiain hichibangin a thum a: Pathian, mi dang, a negute, dikloute, angkawmte bang ka hih louh jiak leh, hiai siahkhonmi bang leng ka hih louh jiakin na tungah ka kipak hi. 	 UmFarisi wema wazikhulekela ngokuthi: ‘Nkulunkulu, ngiyakubonga ngokuba ngingenjengabanye abantu: izigcwelegcwele, abangalungile, iziphingi, nanjengalo mthelisi.


Huchiin, mite maa hon gum peuhmah tuh, ka Pa van a ma ah ka gum sam ding. 	 “Ngalokho-ke yilowo nalowo oyakungivuma phambi kwabantu, nami ngiyakumvuma phambi kukaBaba osezulwini;


Huan, ngai dih, mi khat a min Jaira kikhopna in vaihawmpa a hongpaia, Jesu khebul ah a khupboha, a ina hoh dingin a ngen ngutnguta. 	 Bheka, kwafika indoda, nguJayiru igama layo, ingumphathi wesinagoge, yaziphonsa phansi ngasezinyaweni zikaJesu, yamncenga ukuba angene endlini yayo.


Chik in ahia mikhual a kon muh ua, kon zintun uh? vuaktang a kon muh ua, puan kon silhsak uh? 	 Sakubona nini ungumfokazi sakungenisa, noma uhamba ze sakwembathisa, na?


Himahleh, kuahiamkhatin, Misi bangchin kaihthoh ahi ding uh? Pumpi bangchi bang puin ahia a hongsuah ding? a chi ahi ding e. 	 Kepha omunye uyakuthi: “Abafileyo bavuswa kanjani na? Beza benamzimba muni na?”


Na lungsim putdan uh tuh dangka deihtakna panglou hihen; na thil neih sun tunguah lungkim un; amah mah in, bangchikmah in kawn dawn lou kei ding a, paileng ka hon paisan kei hial ding, a chi ngal a. 	 Ukwenza kwenu makungabi ngokokufisa imali; yaneliswani ngeninakho; ngokuba yena ushilo wathi: “Angisoze ngakuyeka, angisoze ngakushiya,”


Van ah hiam, lei ah hiam, Pathian min pute om mahle uh, -huchi bang Pathian tampi leh toupa tampi a om ngal ua- 	 Ngokuba noma kukhona okuthiwa onkulunkulu, nokuba kusezulwini nokuba kusemhlabeni, njengokuba bakhona onkulunkulu abaningi namakhosi amaningi,


Huai thil tengteng a theihpihte na hi uh. 	 Nina-ke ningofakazi balezi zinto.


Huan, aman, a kiangah, Na dawng dik ngial e; huchiin hih lechin na hing ding a chi a. 	 Wayesethi kuso: “Uphendule kahle; yenza lokho, uzakuphila.”


Huan, aman, a kiang uah, Khangthak ginna neiloute aw, bangtan na kiang ua om ding a bangtan honthuakthei ding ka hia? amah ka kiangah honpi in, chiin, a dawng a. 	 Waphendula wathi: “O sizukulwane esingakholwayo, koze kube nini nginani na? Koze kube nini nginibekezelela na? Yiletheni kimi.”


Thukhenni chiangin, Simlam kumpinu tulai khangthakte kiangah a ding sam dia, siamlouh a tang sak ding; Solomon pilna ngaikhe dingin bawn kawl mong a kipan a hong ngala; ngai un, Solomon sanga thupi jaw hiai ah a om ahi. 	 Inkosikazi yaseningizimu iyakusukuma ekwahlulelweni kanye namadoda alesi sizukulwane, iwalahle; ngokuba yavela emikhawulweni yomhlaba izakuzwa ukuhlakanipha kukaSolomoni; bhekani, lapha kukhona okukhulu kunoSolomoni.


Na thu a kiang uah ka peta hi; huan, khovelin amau a hua a, khovela a hih louh jiak un, kei khovela ka hih louh mahbangin. 	 Mina ngibanikile izwi lakho; izwe labazonda, ngokuba bengesibo abezwe, njengalokhu nami angisiye owezwe.


Kris Jesua Pathian sapna sang kipahman mu dingin phak chiamna tuh ka delh hi. 	 ngijonge emgomeni, emklomelweni wokubizwa okukhulu kwaphezulu nguNkulunkulu kuJesu Kristu.


Pathian limsaklouhna leh khovel duhgawlna khawng tawpsan in, tulai khovel ah kidek leh diktattak leh Pathian limsak in I om ding chih theihsak in; 	 uyasifundisa ukuba sidele ukungakholwa nezinkanuko zezwe, sihambe ngokuqonda, nangokulunga, nangokumesaba uNkulunkulu kulesi sikhathi samanje,


Huaiah tuh nidanglai miten phat aloh ngal ua. 	 Ngokuba okhokho bafakazelwa ngakho.


Huan, Pharisaite leh laigelhmite laka mi kuate hiam, Jerusalem khua akipana hong, a kiangah a hongkikhawm ua. 	 Kwabuthana kuye abaFarisi nabanye bababhali bevela eJerusalema.


Huan, kuamah-in uain thak, savun uain thawl lui ah a thun ngei kei uh; thun le uh, uain in savun thawl a phu kham dinga, uain a mangthang ding, savun thawl mah leng; uain thak tuh savun uain thawl thak ah a thun zonak uh, a chi a. 	 Futhi akakho othela iwayini elisha ezimvabeni ezindala, funa iwayini liqhumise izimvaba, lichitheke iwayini, nezimvaba zonakale; kodwa iwayini elisha lithelwa ezimvabeni ezintsha.”


Huan, amah a suan mang nungin a kumpipa ding ua om dingin David a bawlta a; Pathianin huai thu theihsakin, David, Jesai tapa, ka lungtang bang pu mi ka mukheta, aman ka deihlam peuh a hih ding, a chi a. 	 Esemkhiphile wabavusela uDavide abe yinkosi, afakaza ngaye ukuthi: ‘Ngimfumene uDavide kaJesayi, umuntu ongowenhliziyo yami, oyakwenza konke engikuthandayo.’


Huan, Herod sih mateng hualai ah a om gige a; Toupan jawlnei kama, Ka tapa tuh Aigupta gam apat ka sam khia, chia a gen tuh a hongtun theihna dingin. 	 wahlala khona, waze wafa uHerode, ukuze kugcwaliseke okwakhulunywa yiNkosi ngomprofethi ukuthi: “Ngayibiza indodana yami iphume eGibithe.”


Huan, miten apailai uh a mu ua, mi tampi in amau a thei ua, kho chiha pat huaiah khein a tai khawm ua, a na makhelhta uh 	 Abaningi sebebabona bemuka, baqonda, baze bagijimela khona ngezinyawo, bephuma kuyo yonke imizi, babandulela.


Ngaihtuah kibangin om chiat un, Kingaihtuah sang lo kei unla, mi neuneu kithuahpih jaw un. Kipil sak kei un. 	 Uma ulibo lungcwele, nenhlama injalo; uma impande ingcwele, namagatsha anjalo.


Ahihkeileh, bang en ding penin ahia na pai khiak uh? Jawlnei maw? A hi tawk vo oi, ka honchi ahi, jawlnei sanga leng thupijaw. 	 Kodwa naphuma ukuyobonani na? Umprofethi na? Yebo, ngithi kini: Odlula umprofethi.


Laisiangthouin bang a gena ahia? Abrahamin Pathian a ging taa, huan, huai ginna tuh a diknaa seh ahi, chiin a gen ahi. 	 Ngokuba umbhalo uthini na? Uthi: “Kepha u-Abrahama wakholwa nguNkulunkulu, kwambalelwa ukuthi kungukulunga.”


Jesun a dawnga, a kiangah, Min honit leh ka thute a jui dinga; ka Pan amah a it dia, a kiangah ka hongpai ding ua, a mah toh ka tengkham gige ding uh. 	 UJesu waphendula, wathi kuye: “Uma umuntu engithanda, uyakugcina izwi lami; uBaba uyakumthanda; siyakuza kuye, sihlale naye.


Tua tuh Baptispa Johan ahi ve; misi laka kipan thou nawn te ei ve; huaijiakin huai thilhihtheihnaten amah sem ei ve, a chi a. 	 waze wathi ezincekwini zakhe: “Lo nguJohane uMbhapathizi; yena uvukile kwabafileyo; kungalokho lawa mandla asebenza kuye.”


Huan a tunga tanvak dingin huai khopiin ni hiam, kha hiam leng a deih kei: huai laia Pathian thupinain a tanvaka, huai laia khawnvak tuh Belamnou ahi ngala. 	 Umuzi awudingi ilanga nenyanga ukuba kukhanye kuwo, ngokuba inkazimulo kaNkulunkulu iyawukhanyisa, nesibani sawo siyiWundlu.


Huan, amau saa zeksum louhin dan a zuih kim uleh, nang, danthu gelh leh zeksum nei ngala, dana talekpa a honmohpaih kei ding ua hia? 	 Khona ongasokile ngokwemvelo, egcina umthetho, uzakwahlulela wena othi unombhalo nokusoka, weqe umthetho.


Ngaiin, juau lel gena, hi lou napia, huai Judate hia kigente, Setan omkhawmnaa te tuh ka honpia hi, ngaiin, amau ka honpai sak dia, na khe bul ah ka kun sak ding, kon itdan a theihna ding un. 	 Bheka, ngiyakubakhipha esinagogeni likaSathane abazishaya abaJuda bengesibo, kepha beqamba amanga; bheka, ngiyakubenza ukuba beze bakhuleke phambi kwezinyawo zakho, bazi ukuthi ngikuthandile.


Huai Johan tuh khawnvak kuangtak leh vak tak ahi, a vakah nuamsak tak dih na ut uh. 	 Yena wayeyisibani esivuthayo nesikhanyayo; nina-ke benithanda ukuthokoza isikhashana ekukhanyeni kwakhe.


Huan, unaute aw, ka lak ua kipana thugousiah a muh bang ua om loua, dan lou banga om unau tengteng laka kihemkhe dingin i Toupa Jesu Kris minin thu ka honpia uhi. 	 Kodwa siyaniyala, bazalwane, egameni leNkosi uJesu Kristu ukuba nizahlukanise nabazalwane bonke abahamba ngokungafanele, bengahambi ngomyalo eniwamukele kithina.


Mi dangte din sawltak hi kei mah leng, nou ading bekin jaw ka hi; Toupa a ka sawltak hihna chiamtehna noumau neive ua. 	 Noma ngingesiye umphostoli kwabanye, nokho kinina nginguye, ngokuba uphawu lobuphostoli bami eNkosini yinina.


Nang Kha siangthouin, ka pu uh na sikha David kamin, hiai thu na gen ahi: Jentelte bangchin eita a heh uh? Nam chihin bangchin ahia thil phatuam lou a ngaihtuah uh? 	 owasho ngoMoya oNgcwele ngomlomo kababa uDavide inceku yakho ukuthi: “ ‘Kungani ukuba abezizwe baxokozele, nabantu bacebe okuyize, na?


Kipahna toh kithuah thuak-hatna leh kuhkalna nei dingin, A hatna thupi bangjela hihhatin hongom un; 	 niqiniswe nokuqiniswa konke ngokwamandla enkazimulo yakhe, kuze kube ngukubekezela konke nokubheka kade ngokujabula;


huai tuh Pathianin tuma lama laisiangthoua a jawlneitea achiamsa, 	 alethembisa ngaphambili ngabaprofethi bakhe emibhalweni engcwele


Jesun a kiangah, Nang jaw non muh jiakin na gingta ahi; mu loua gingta peuhmahte a hampha uhi, a chi a. 	 UJesu wathi kuye: “Ngokuba ungibonile, ukholiwe na? Babusisiwe abakholwa bengabonanga.”


Huaijiakin a nialin tuh mihing nial ahi keia, Pathian, noua Kha Siangthou honpepa nial ahi jaw hi. 	 Ngakho-ke owalayo akali umuntu, kepha wala uNkulunkulu, yena oninika uMoya wakhe oNgcwele.


Mari thau namtui Toupa nilha a sama a khe nulnu, huai sanggampa Lazar ahi, damlou tuh. 	 UMariya kwakunguye owagcoba iNkosi ngamafutha, wesula izinyawo zayo ngezinwele zakhe, omnewabo uLazaru wayegula.


Himahleh, Jesu'n a gitlouhdan uh a nathei a, Lepchiahte aw, bangdia hon ze-et na hi ua? 	 Kepha uJesu ebazi ububi babo wathi: “Bazenzisi, ningilingelani na?


Huan, Kuapeuh maitam lou a kichiam tuh, bangmah ahikei: a tung a thil piak om lou a kichiam peuh bel tangtunsak ding ahi, na chi uh. 	 Futhi: ‘Yilowo ofunga i-altare akulutho, kodwa ofunga umnikelo ophezu kwalo uzibophile.’


Huan, hiai ah mihing si zel ten sawmakhat a mu ua, huai ah bel, ahing nilouh, chi a, a thu a theisak un a mu ahi. 	 Lapha-ke abantu abafayo bamukeliswa okweshumi, kepha lapho ngofakazelwa ukuthi uyaphila.


Nang ka Toupa uh leh ka Pathian uh, thupina leh zahomna le thilhihtheihna mu tuak na hi; thil tengteng nang na siama, huan nang thu jiakin om leh siam ahi uhi, a chi ua. 	 “Ufanele wena Nkosi yethu noNkulunkulu wethu ukwamukela inkazimulo nodumo namandla, ngokuba nguwena owadala izinto zonke, nangenxa yentando yakho zaba khona, zadalwa.”


Na sep gim louh uh at dia honsawl ka hi; mi dangin a sem ua, nou a sepsa uh na sunzom uh ahi, a chi a. 	 Mina nganithumela ukuvuna lokho eningakusebenzanga; abanye basebenzile, nina-ke ningene emsebenzini wabo.”


Huai tengteng tuh Jesun gentehnain mipite kiangah a gena, gentehna louin a kianguah bangmah a gen kei; 	 Konke lokho uJesu wakukhuluma ezixukwini ngemifanekiso; ngaphandle komfanekiso kakhulumanga lutho kubo,


Kumpipate sa, sepaih heutute sa, mi hatte sa, sakolte sa, a tunga tute sa, mi tengteg sa, sikha leh sikha lote sa, leh milian leh mi neu sa na nek theihna ding un, chiin. 	 ukuba nidle inyama yamakhosi, nenyama yezinduna, nenyama yamaqhawe, nenyama yamahhashi neyabakhwele kuwo, nenyama yabo bonke abakhululekileyo nabayizigqila, abancane nabakhulu.”


Pathian I hondampa thuhilhna thu bangkim a kilawmsak theihna ding un, khut ommawh louin, muanhuai a na hoih tengteng hihlang zaw ding in. 	 zingantshontshi, zibonakalise konke ukwethemba okuhle, ukuze zihlobise isifundiso sikaNkulunkulu uMsindisi wethu ezintweni zonke.


Huai ni chiang in Toupa kianga zahngaihna mu ding in Toupan amah tuh sep hen. Ephesa khua a anasep thupidan leng na thei na hi. 	 iNkosi mayimnike ukuba athole ububele eNkosini ngalolo suku — konke akhonza ngakho e-Efesu uyakwazi wena kakhulu.


Kris tuh misi laka kipan kaihthohin a oma, a si nawn kei ding chih i thei ngal ua; sihnain amah tungah thu a neita kei hi. 	 sazi ukuthi uKristu esevusiwe kwabafileyo akasafi, ukufa akusabusi phezu kwakhe.


Saptuamte kianga Kha thugen tuh bil nei peuh in ja uhen, a chi, chiin. 	 Onendlebe makezwe lokho akushoyo uMoya emabandleni.


Huan, huai thu tuh a gen lain mi tampin amah a gingta ta ua. 	 Esakhuluma lokho, abaningi bakholwa nguye.


Kuapeuh thu ngaikhia hi a, jui hi tuan lou tuh, mi limlanga a pianpih maitang hoih taka kien bang phet tuh ahi. 	 Ngokuba uma umuntu engolizwayo izwi engesiye olenzayo, lowo ufana nomuntu obuka ubuso bakhe bemvelo esibukweni;


Huan, huai laia, nungjuite a pun a pun lai un, a niteng thil hawm uah amau meithaite a limsaklouh nak jiak un Hebrute tungah Grik-Judate a phunta ua. 	 Kwathi ngaleyo mihla abafundi sebanda, kwavela ukukhonona kubaJuda abakhuluma isiGreki ngamaHeberu ngokuthi abafelokazi bakubo bayancishwa ekwabelweni kwemihla ngemihla.


Phulakna himhim keimah lak ding ahi, keimahin ka thuk ding, chih leh, Toupan a mite a vaihawmsak ding, chi nawnpa lah I thei ngal ua. 	 Ngokuba siyamazi owathi: “Ngeyami impindiselo, yimina engiyakubuyisela,” futhi-ke: “INkosi iyakubahlulela abantu bayo.”


Huan, aman a kiang uah, Huai Galili gamete huchibang thil a thuak jiak un Galili gama tengteng sangin mi gilou tuan hi un na gingta ua hia? 	 Waphendula, wathi kubo: “Nithi labo baseGalile babe yizoni kunabo bonke abaseGalile, ngokuba behlelwa yilokho, na?


Huai thu tuh amah zeetna dia a chih uh ahi, hekna ding a muh theihna ding un. Huchiin Jesu a kuna, a khut zungin lei ah a gelha. 	 Bakusho lokho bemlinga, ukuze babe nokummangalela. Kepha uJesu wakhothama, waloba ngomunwe emhlabathini.


Huan, mi khat a min Simon a oma; aman, Mi lian ka hi, chiin, tumalamin huai khua ah mitkhialdawiin Samari khuaa mite lamdang sa takin a bawl nilouhlouha. 	 Kepha kwakukhona indoda ethile, nguSimoni igama layo, eyayikade yenza imilingo kulowo muzi, isimangalisa isizwe saseSamariya, izishaya umuntu omkhulu;


Tita a hih leh, ka lawm leh noumau lama ka naseppih ahi a; huan, ka unaute uh a hih leh, saptuam pawlte sawltak, Kris thupina ahi uh.Huaijiakin, na it uh chih theihna leh, kon suanna uh theihna tuh saptuam pawlte maah a kiang uah hihchian un. 	 Uma kubuzwa ngoThithu, yena ungumhlanganyeli nesisebenzi kanye nami kini; noma kubuzwa ngabazalwane bethu, bayizithunywa zamabandla, bayinkazimulo kaKristu.


Ken ka Pa kianga thil ka muh ka gen a; nou leng na pa u kianga thil na jak uh na hih uh, a chi a. 	 Ngikhuluma lokho engikubonile mina kuBaba; nani-ke nenza lokho enikuzwile kuyihlo.”


mi siangthou ihmusate sapum tampi leng kaihthoh in a omta ua; 	 amathuna avuleka, imizimba eminingi yabangcwele ababelele yavuka;


Himahleh, a kikou ua, Kros ah kilhden in, kros ah kilhden in, a chi ua. 	 kodwa bamemeza bathi: “Mbethele, mbethele esiphambanweni!”


Gouluah ding tuh dan jiak a hih leh, thuchiam jiak a nahita kei dinga; himahleh, Pathianin thuchiam jiakin ahi, Abraham kiangah a napiak. 	 ngokuba uma ifa likhona ngomthetho, alikho ngesithembiso; kepha uNkulunkulu umnikile lona u-Abrahama ngesithembiso.


Pharisaiten bel, Dawi lal vangin ahi, dawite a delh khiak nak, a chi ua. 	 Kepha abaFarisi bathi: “Ukhipha amademoni ngenkosi yamademoni.”


Huan, bang peuh gingta a thum a na nget uh na mu ding uh, a chi a, a dawng a. 	 nakho konke eningakucela ngokukhuleka nikholwa niyakukwamukeliswa.”


Huan kho polamah uain suknaa chilin a om ta a, huan sakol kamkaihna tanpha hialin ching sang khat leh zaguka gamlain uain sukna akipanin sisan a hong luang kheta hi. 	 Isikhamo sanyathelwa ngaphandle komuzi, kwaphuma igazi esikhamweni, laze lafika ematomini amahhashi, liqeda amastadiyu ayinkulungwane namakhulu ayisithupha.


Huan angel van laijawla leng khantawn tanchin hoih leitunga tengte kiang leh nam chih leh chi chih leh pau chih leh mi chihte kianga genkhiak ding nei ka muta a; 	 Ngase ngibona enye ingelosi indiza emkhathini wezulu, inevangeli eliphakade ilishumayela kwabahlezi emhlabeni, nakuzo zonke izizwe, nemindeni, nezilimi, nabantu,


Huan, a jing nawnin Johan a dinga, a nungjui nihte toh; Huan, Jesu vial vakvak lai a en a, 	 Ngangomuso futhi wayemi uJohane nababili kubafundi bakhe.


Musitte aw, en un, lamdang sa unla, mangthang un; na damsung un na khat ka sem hi, huai na tuh, min nou honhilh mahle uh, na gingta kei hial ding uhi, chih, a chi a. 	 “ ‘Bhekani nina zideleli, nimangale, ninyamalale, ngokuba mina ngisebenza umsebenzi emihleni yenu, umsebenzi eningayikukholwa yiwo, nakuba umuntu enilandisa ngawo.’ ”


Huan tuite angelin, Nang omsa leh omlel, nang mi siangthou, hichi banga vai na hawmtak jiakin, na diktat hi: 	 Ngezwa ingelosi yamanzi ithi: “Ulungile wena okhona nowawukhona, oNgcwele, ngokuba wakunquma lokho,


Himahleh, Judaten numei zahtakhuai Pathian limsakte leh khua upahonte a hasuan ua, Paula leh Barnaba a sawisak ua, a gam ua kipan a delhkhia uh. 	 Kepha abaJuda bavusa abesifazane abaqotho abanesithunzi nezikhulu zomuzi, bavusela oPawulu noBarnaba ukuzingelwa, babaxosha emikhawulweni yabo.


Na kiang uah thu ka gen nawn ngel kei ding, khovel lal a hongpai dek ngala; aman tuh keimah ah bangmah himhim a neikei hi;himahleh, ken Pa ka it chih leh, Pain thu honpiak bang jelin thil ka hih chih, khovelin a theihna ding uh ei ve. Ding di ua, hiaia kipan i pai ding uh. 	 Angisayikukhuluma okuningi nani, ngokuba uyeza umbusi wezwe, kepha akanalutho kimi,


Huan, na thum un, Jentelte bangin gentuan mawkmawk kei un: a pau tam jiak ua jak a om ding a kisa uh. 	 Kodwa nxa nikhuleka, ningathemelezi njengabezizwe, ngokuba bathi bayakuzwiwa ngokukhuluma kwabo okuningi.


Huan, ni tampi tak awlawlin ka pai ua, Knida kho jawn haksapiin ka tung teitei ua, huihin hon sawnkik jiakin Salmoni juanin Krit tuikulh jul huih hatlouhna lamah ka tai ua. 	 Sesihambe kancane izinsuku eziningi saze safika kalukhuni ngaseKinidu, umoya ungasivumeli, sagudla iKrethe maqondana neSalimone,


Huan, Pathian itte, aman a seh banga a sapte adin, a hoihna ding un bangkimin a sep sak chiat chih i thei hi: 	 Siyazi ukuthi kwabamthandayo uNkulunkulu konke kusebenzelana kube ngokuhle, kulabo ababiziweyo ngecebo lakhe.


Huchiin, Tapain sal apat a honsuahtaksak leh, na suakta petmah ding uh. 	 Ngakho-ke uma iNdodana inikhulula, niyakuba ngabakhululekileyo impela.


Leia siam mihing bang tuh, leia te leng ahi ua; vana mi bang tuh, vanate leng ahi uhi. 	 Njengokuba enjalo owayengowenhlabathi, banjalo nalabo abangabenhlabathi; nanjengokuba enjalo ongowasezulwini, banjalo nabo abangabasezulwini.


Hiai i chih van akipana tanghou hongpai sukpen ahi, min a nek ua, a sih louhna dingun. 	 Lesi siyisinkwa esehla ezulwini ukuba umuntu adle kuso, angafi.


Amau bel a bawk hiam, thakhata sia puk pah hiam dingin a gingta ua; huan, sawtpi a ngak nilouh ua, bangmah a chi kei chih a theih un a lungsim uh a kheng ua, Pathian ahi, a chi jaw uhi. 	 Kepha babheka ukuthi usezakuvuvuka, nokuba awe phansi masinyane, afe. Kepha sebebheka isikhathi eside, bebona ukuthi akafikelwa ngozi, baphenduka bathi ungunkulunkulu.


Huan, na thil gelh thute ujaw: Pasal adingin numei khoih louh a hoih hi. 	 Maqondana nalokho enaloba ngakho, kuhle kumuntu ukuba angamthinti owesifazane.


Huchiin, lemtang hun i neihdan bang jelin mi tengteng tungah thil hoih hih ni, ginna inkuanpihte laka omte tungah hi khol diak hen. 	 Ngakho-ke njengokuba sinethuba, asenze okuhle kubo bonke, kepha ikakhulu kwabendlu yokukholwa.


Gamdaia zeet na nia hel bang un, na lungtang uh khauh sak kei un; 	 ningazenzi lukhuni izinhliziyo zenu njengasekucunuleni ngosuku lokulingwa ehlane,


Saptuam upate tuh ji khat nei a tate uleh amau insung vaihawm navak tak a hih mi hi uhen. 	 Amadiyakoni mawabe ngamadoda amfazi munye, abusa kahle abantwana bawo nemizi yawo.


A hilou lamah a pial khinta ua, bangmaha phatuam lou in a naom khin vek ua, kuamah thil hoih hih himhim a om kei uh, khat lel leng a om kei uh. 	 bonke baphambukile, baphenduke imbuqa bonkana; akakho owenza okuhle, akakho noyedwa.


Huan, Jadate paikan Ankuangluina a naita a, Jesu Jerusalem khua ah a hohtou ta a. 	 Lalisondele iPhasika labaJuda; uJesu wakhuphukela eJerusalema.


huaimi inleng Pathian hehna uain a dawn ding, huai uain tuh a thangpaihna noua bangmah toh hel louh hiala bawl ahi; huan angel siangthoute leh Belamnou muhin amah tuh mei lah katin hihnatin om in teh: 	 naye uyakuliphuza iwayini lolaka lukaNkulunkulu elilungisiwe esitsheni solaka lwakhe, lingaxutshiwe, ahlushwe ngomlilo nesibabule phambi kwezingelosi ezingcwele naphambi kweWundlu.


A sel keidinga, a kikou sam keidinga, kongzing khawng ah leng kuamahin a aw a za sam kei ding uh. 	 Akayikubanga, akayikubangalasa, akakho oyakulizwa izwi lakhe ezitaladini.


Huailou leng eite hon sawi ding, I sa pate uh inei uhi, huaite lah jahtak ngal hanga; huai sanga thupijaw in, I hinna dingin, khate Pa thuthu in I om kei ding ua hia? 	 Futhi-ke sasinawobaba bethu benyama abasilayayo, sabazisa; pho, asiyikuthobela uYise wawomoya kakhulu kunalokho, siphile, na?


Huchibangin ei leng naupang i hih laiin, khovel thubulte nuaiah bawi hihna ah i om uhi; 	 Kanjalo nathi, lapho siseyizingane, sasisebugqileni phansi kwezifundiso zobungane zezwe;


Huai tuh Jesun a thillamdang hih a nih veina ahi, Judia gam akipan Galili gama a hongin. 	 Leso siyisibonakaliso sesibili uJesu asenza efikile eGalile evela eJudiya.


Huan, Simon leh a lawmten a nungah a jui ta ua. 	 USimoni nababe naye bamlandela ngokuphuthuma.


Mi siangthou kianga kipan thaunilhna na tang ua, bangkim na thei uhi. 	 Nina ninokugcotshwa okuvela koNgcwele, niyazi nonke.


Huan hiai thilte ka muh nungin, huchiin vana theihsakna biakbuk dantan sungnung tuh honin a omta a: 	 Emva kwalokho ngabona, kwase kuvulwa ithempeli letabernakele lobufakazi ezulwini,


Huan, nitakan nek zohin huchi mahbangin nou a laa, Hiai nou ka sisana thukhun thak tuh ahi, na sik ua pawt ding tuh. 	 Kanjalo-ke nesitsha emva kokudla, ethi: “Lesi sitsha siyisivumelwano esisha egazini lami elithululelwa nina.


Nungjui a heutu tungah a om kei; sikha leng a pu tungah a om kei. 	 “Umfundi kaphezu komfundisi, nenceku kayiphezu kwenkosi yayo.


Ka pu uh Jakob sangin na thupijaw ahia? Aman hiai tuileh honpia a, aman leng a dawna, a tate, a ganten leng, a chi a. 	 Kanti wena umkhulu yini kunobaba uJakobe owasinika lo mthombo, waphuza kuwo, yena kanye namadodana akhe nemihlambi yakhe, na?”


Himahleh, Jesun amau a sama, Naupang neute ka kiangah honpai sak unla, kham kei un, Pathian gam huchibang mite a ahi ngala. 	 Kodwa uJesu wababizela kuye, wathi: “Vumelani abantwana beze kimi, ningabenqabeli, ngokuba umbuso kaNkulunkulu ungowabanjalo.


Huan, kuate hiamin Pathian biakin thu, suang hoihtak leh thil piak khawma a zep kilawm dan uh, a gen lai un, aman, 	 Besakhuluma abanye ngethempeli ukuthi lihlotshiswe ngamatshe amahle nangezipho, wathi kubo:


Huai tuh keimah thuthua hih hi leng, kipahman ka nei hi; himahleh, keimah thuthu a hih keingal leh Tanchin Hoih kepnana kemsak a om ka hi. 	 Ngokuba uma ngikwenza lokho ngokuzithandela kwami, nginomvuzo; kepha uma kungengakho ukuzithandela kwami, khona-ke kungumsebenzi engiwuphathisiweyo.


Ahihleh, unaute aw, danin mi a dam sung teng a tungah vai a hawm nak chih na theikei ua hia? – dan thei mite kiangah ka gen ahi. 	 Kanti anazi yini, bazalwane, ngokuba ngikhuluma kwabawazi umthetho, ukuthi umthetho uyabusa phezu komuntu ngesikhathi sonke esekhona na?


Huan aikam bangmai mei a nei ua, gu leng; huan a mei uah a thilhihtheihna uh, mihingte kha nga hihnatna ding a oma. 	 Sasinemisila efana neyawofezela inezindosi, nasemisileni yaso kukhona amandla aso okona abantu izinyanga eziyisihlanu.


Aman bel kam khat in leng a dawngkei. Huan, a nungjuite'n, I nung ah a kikou a kikou ngal a, paisak mai tanla, chi in a hon ngen ua. 	 Kepha akamphendulanga ngazwi. Base besondela kuye abafundi bakhe, bamncenga, bathi: “Mmukise ngokuba uyakhala emva kwethu.”


Mi hoihin a goubawm hoih a kipan thil hoihte a honla khia a, mi gilou in a gou bawn hoihlou akipan thil hoihlou a honlakhe jel. 	 Umuntu omuhle ukhipha okuhle engcebeni yakhe enhle; nomuntu omubi ukhipha okubi engcebeni yakhe embi.


I khovenghihna uh van ah ahi jaw a; huaia kipan mahin Toupa Jesu Kris hondampa tuh i nangak uhi;I pumpi thulim lou tuh amah thupina pumpi toh kibang dingin, a honbawl thak sak ding, thil bangkim amah thuthua a omsak theihna thilhihtheihnain. 	 Kepha thina singabombuso wasezulwini, lapho futhi silindela khona ukuba kuvele uMsindisi, iNkosi uJesu Kristu,


Huchiin, gama loupa, tuni banga hinga, a jinga thuka khul nawn mai ding bawn, Pathianin hichi tela a zep leh, aw, nou mi gin tawmte aw, huai sangin puansilh honpe zo natel inchia: 	 Uma uNkulunkulu embathisa kanjalo utshani basendle obukhona namuhla, ngomuso buphonswe eziko, kakhulu kangakanani uyakunembathisa nina eninokukholwa okuncane.


Huchi in, maitam lou a kichiam peuhmah jaw maitam leh a tung a om tengteng lou a kichiam hi ahi; 	 Ngakho-ke ofunga i-altare ufunga lona nakho konke okuphezu kwalo.


Huan, huai tanchin tuh huai gam tengteng ah a hongthang kheta. 	 Udumo lwalokho lwezwakala ezweni lonke langakhona.


Huan, Pilatin huai a jakin, huai mi tuh Galili gama mi a hih leh hih louh a donga. 	 UPilatu esezwa lokho wabuza ukuba lowo muntu ungowaseGalile yini.


Huan, Publia pa khosik leh santen veiin a nalum a; huan, Paula a kiangah a luta, a thuma, a tungah a khut a koiha, a hihdamta hi. 	 Kepha uyise kaPhubiliyu wayelele phansi ephethwe ngumkhuhlane nembo; uPawulu wangena kuye, wakhuleka, wabeka izandla phezu kwakhe, wamphilisa.


Huchiin, mipite pai sanin, amah, a om ngeingei bangin, long ah a paipih pah ngal ua, Long dangte leng a kiangah a om hi. 	 Base bemukisa isixuku, bahamba naye, njengalokho ebesemkhunjini; kwakukhona neminye imikhumbi ihambisana naye.


Huan, aman tanghou them a la a, a pawt khe pah a; huai tuh jan lai ahi. 	 Kuthe eseluthathile ucezu waphuma masinyane; kwakuse busuku.


Abang abang hitaleh, ken leng, amau leng, huchiin ka gen jel ua, huchiin nou leng na gingta uhi. 	 Ngakho-ke noma kuyimina noma kuyibona, sishumayela kanjalo, nakholwa kanjalo.


Huan, a dakkhia ua, Jesu kia lou ngal kuamah a muta kei uh. 	 Kepha bephakamisa amehlo abo ababonanga muntu, kuphela uJesu yedwa.


Huan, suanga den phak tan khawngah a vapai tuamta a; 	 Wamonyuka kubo kungathi ibanga lokuphonsa itshe, waguqa phansi, wakhuleka,


Nang khovela kei non sawl bangin, ken leng amau khovel ah ka sawl hi. 	 Njengalokho wangithumela ezweni, nami ngibathumela ezweni.


Hiai tuh mihing pilnaa sinsak thute-a hilh louin Kha sinsakin i hilh jaw ua, Kha neite kiangah khalam thutakte i hilhchian uhi. 	 esikhuluma ngakho futhi, kungengamazwi afundiswa ngukuhlakanipha kwabantu kodwa afundiswa nguMoya, sichaza okomoya ngokomoya.


siampu lianpen Ana te, Kaiapha te, Johan te, Aleksandar te, Siampu Lianpen chia tengtengte leng Jerusalem khua ah a om khawm ua. 	 no-Anase umpristi omkhulu, noKayafase, noJohane, no-Aleksandru, nabo bonke abendlu yompristi omkhulu,


Huan, a genlai mah in Juda, sawmlehnihte lak a mi khat tuh, a hongtungta a, siampu liante leh laigelhmite leh upate kiang a kipan mipi thupitak namsau leh khetbukte toh. 	 Esakhuluma, bheka, kwafika uJuda, omunye wabayishumi nambili, enesixuku esikhulu sinezinkemba nezinduku, sivela kubapristi abakhulu namalunga esizwe.


Huan, gentehnain thu tampi a kianguah a gena: Ngai dih ua, buhchithehpa buhchithehin a kuana. 	 Wakhuluma kubo okuningi ngemifanekiso, wathi: “Bhekani, kwaphuma umhlwanyeli ukuyohlwanyela.


Amah ah Pathianna tangchinna chiteng tuh pumpi neiin a om gige ngala. 	 Ngokuba kuhlala kuye ngokomzimba ukugcwala konke kobuNkulunkulu;


Toupa'n, ka Toupa kiang ah, Na melmate na khepek nuai a ka koih ka taklam ah tu in, chia, a chih? 	 “ ‘INkosi yathi eNkosini yami: “Hlala ngakwesokunene sami, ngize ngibeke izitha zakho phansi kwezinyawo zakho.” ’


Huan, Asia gama heutu pente laka khenkhat kuatehiam Paula lawmte ahi ua, a kiangah mi a sawl ua, etnop in ah lut teitei lou dingin a kunkun uhi. 	 Nabanye bababusi base-Asiya, bengabahlobo bakhe, bathumela kuye, bamncenga ukuba angaze angena esigcawini sokubukela.


Aman tuh khamuanna Tanchin Hoih Jesu Kris kama genin, Israel suante kiangah thu a khaka (Jesu tuh mi tengteng Toupa ahi a), 	 Walithumela izwi kubantwana bakwa-Israyeli, eshumayela ivangeli lokuthula ngaye uJesu Kristu; yena uyiNkosi yabo bonke.


Huchiin, apan Jesun a kianga, Na tapa a damta hi, a chih lai ahi chih a theita a; huan amah leh a inkuanpihten a vek un, a gingta ta uhi.Huai tuh Jesun a thillamdang hih a nih veina ahi, Judia gam akipan Galili gama a hongin. 	 Wayeseqonda uyise ukuthi yilona lelo hora uJesu asho ngalo kuye ukuthi: “Indodana yakho iphilile.” Wakholwa yena nendlu yakhe yonke.


Huan, Peter in Jesu a houpih a, Toupa, ei din hiai a om a hoih, na ut leh hiai ah aidakbuk thum ka bawl ding a; nang a ding in khat, Mosi ding in khat, Elija ding in khat, a chi a. 	 Wathatha uPetru wathi kuJesu: “Nkosi, kuhle ukuba silapha. Uma uthanda, ngizakwakha lapha amadokodo amathathu, elinye libe ngelakho, elinye libe ngelikaMose, elinye libe ngelika-Eliya.”


Pain amaha hinna a nei bangin, Tapa leng amaha hinna neidingin a peta hi. 	 Ngokuba njengalokhu uYise enokuphila ngokwakhe, kanjalo uyiphile neNdodana ibe nokuphila ngokwayo.


Huchiin, Joseph ihmu lai a thoukhia a, Toupa angel in a kianga thu a piak bangin a hiha, a ji tuh a neita a;Himahleh, tapa a neih masiah a kithuahpih kei; huan, a min dingin Jesu a sata. 	 UJosefa esevukile ebuthongweni wenza njengalokho imyalile ingelosi yeNkosi, wamthatha umkakhe;


Huaite tuh thil hongtung ding lim ahi a, a tak tuh Kris-a ahi. 	 okuyisithunzi nje salokhu obekuzakuza; kepha umzimba ngokaKristu.


I hiang kilawm ten bel huchibang a hih a kiphamoh kei uhi. Pathianin, kilawmna neilou hiang tuh pahtawi zopenin, pumpi tuh a lemkhawm zo ngala, 	 Kanti lezo ezinesimo esihle azikudingi lokho. Kepha uNkulunkulu wawuhlanganisa umzimba, enika esidelelekileyo udumo olukhulu kakhulu,


Huan, aman, a kiang uah, Kuapeuh puannak nih neiin a neilou kiang ah hawm hen; kuapeuh an neiin huchibangmahin hih hen, a chi a, a dawnga. 	 Waphendula, wathi kubo: “Onezingubo ezimbili akamuphe ongenayo; naye onokudla enze njalo.”


Laigelhmi leh Pharisai, lepchiahte aw, na tung uh gik hi: han nuhngou, polam kilawmtak a lang, a sunglam lah misi guhte leh nin chiteng a dim bangte na hi ngal ua. 	 “Maye kinina babhali nabaFarisi, bazenzisi, ngokuba nifana namaliba acakiweyo abonakala emahle ngaphandle, kanti ngaphakathi agcwele amathambo abafileyo nokungcola konke!


Huchiin, huai tengteng hiang khat kia hileh, pumpi pen koi ah a om dia? 	 Uma kambe zonke ziyisitho sinye, umzimba ngabe uphi na?


Putek deuhte tai kenla, pa bangin thuhilh zawin; tangval deuhte unau bangin; 	 Ungayikhaci indoda endala, kodwa yiyale njengoyihlo, namadoda amasha njengabafowenu,


Himahleh, Jesun amau a houpiha, a kiang uah, Ka Pan tutan phain leng na asem jel hi, ken leng ka sem jel, a chi a. 	 Kepha wabaphendula wathi: “UBaba usebenza kuze kube manje, nami ngiyasebenza.”


Siangthouna bang, theihna bang, dohtheihna bang, chitna bang, Kha siangthou bang. 	 nangenhlanzeko, nangokwazi, nangokubekezela, nangobumnene, nangoMoya oNgcwele, nangothando olungazenzisi,


Huan aman tuh ka kiangah, Honbe kei hial in, hiai laibu thute kem leh na unau jawlneite leh nang sikha hihpih ka hi: Pathian be jaw in, a chi a. 	 Yayisithi kimi: “Musa; ngiyinceku kanye nawe nabazalwane bakho abaprofethi nabagcina amazwi ale ncwadi; khuleka kuNkulunkulu.”


Huan, a honglaiin dawiin a hihpuk eka, nakpitakin a gimbawltaa, himahleh, Jesun dawi nin tuh a taia, naupang tuh a hihdama, a pa kiangah a paisak nawnta. 	 Kuthe iseza, idemoni layiwisa phansi, layihlukumeza kakhulu; uJesu wamkhuza umoya ongcolileyo, wamphulukisa umfana, wambuyisela kuyise.


Khovela thil om tengteng, sa utnate, mit utnate, dam sung thupina limte khawng Pa akipan ahi keia, khovel akipan ahi zo ngala, 	 ngokuba konke okusezweni, inkanuko yenyama, nenkanuko yamehlo, nokuzigabisa ngalokhu kuphila, akuveli kuYise, kodwa kuvela ezweni.


Huan, unaute aw, Jentel dangte kianga ka sep gim gah ka muh tak bangmahin, noumau lakah leng gahte ka muh theihna dingin na kiang uah tamvei pi hong ka tumta chih na theih louh uh ka deih kei hi; himahleh, tuma tengin dalin ka om gige nak hi. 	 Angithandi, bazalwane, ukuba ningazi ukuthi ngazimisela kaningi ukuza kini, kepha ngathiyeka kuze kube manje ukuba nakini ngibe nezithelo njengakwezinye izizwe.


Huan, a kun nawna, a khutzungin lei ah a gelh nawna. 	 Waphinda wakhothama, waloba emhlabathini.


I Toupa Jesu Kris hehpihna na vek ua kiangah om hen. Amen. 	 Umusa weNkosi yethu uJesu Kristu mawube nani nonke.


Huan, aksi tuh amuh un, a kipak lo mahmah ua 	 Zathi ukuyibona inkanyezi, zathokoza ngokuthokoza okukhulu kakhulu.


Huchiin, Mi masapen Adam tuh mihing a honghia, chi-a gelh ahi; Adam nanungpen bel hinna pepa kha a honghi a. 	 Kanjalo futhi kulotshiwe ukuthi umuntu wokuqala u-Adamu waba ngumphefumulo ophilayo; u-Adamu wokugcina waba ngumoya ophilisayo.


A tawppenin, unaute aw, kipak takin om un, Na omdan uh bawlhoih unla; konngetna limsak unla, khamuang takin om unla; lungsim munkhat pu unla, lunglualtakin om unla; huchiin itna leh lemna Pathian na kiang ua om ding ahi. 	 Elokugcina, bazalwane, thokozani, nipheleliswe, niduduzwe, nibe nhliziyonye, nibe nokuthula; khona uNkulunkulu wothando nokuthula uyakuba nani.


Dan banglou a om, thu genmawkmawkte leh ki khemte mi tampi a om ngal ua, zeksumte lak a mi ahi deuh tuam uhi; 	 Ngokuba baningi abangalaleliyo abakhuluma ize, nabakhohlisayo, ikakhulu abokusoka,


Huan, Judaten, Kua na hia? chia, dong dinga, Jerusalem khuaa kipana a kianga siampute leh Levi chia mite a sawl lai un hiaite Johan thu na theihsak tuh ahi uh: 	 Lokhu kungubufakazi bukaJohane mhla abaJuda bethuma abapristi namaLevi bephuma eJerusalema ukuba bambuze ukuthi: “Wena ungubani na?”


Hua na majawn ua, khua ah vahoh unla; huan, na lut tung un sabengtung nou khih, kuamah tuan ngei louhna, na vamu ding ua; huai tuh phel unla, honkai un. 	 wathi kubo: “Hambani niye emzaneni obhekene nani; kothi nisangena kuwo, nizakufumana ithole lembongolo likhulekiwe, okungakaze kuhlale muntu kulo; lithukululeni, nililethe.


Ahihhangin, huai theihna mi tengteng ah a om kei hi; huchiin khenkhatin, tutanin milim be sasa a hihjiak un, milim laka kithoihna thil bang taka theiin a ne nak uhi; huchiin, a sia leh pha theihna uh a hat louh jiak a thanghuai nak uhi. 	 Kepha lokho kwazi akukho kubo bonke. Kodwa abanye, lokhu bejwayelene nezithombe kuze kube manje, bakudla njengokuhlatshelwe isithombe, nonembeza wabo obuthakathaka uyangcola.


Jerusalem khuaa omten a makaite utoh, amah tuh a theih louh jiak uleh, jawlneite thu, Khawlni peuhmahai a sim jel uh, a theih louh jiak un, amah tuh siamlouh tangsakin, huai thu ana hihtangtungta uh ahi. 	 Ngokuba abakhileyo eJerusalema nababusi babo abamazanga yena, namazwi abaprofethi afundwa amasabatha ngamasabatha bawagcwalisa ngokumlahla;


huai min tuh mipi pai ging a ja a, bangchi thu a hitaa chih a donga. 	 Isizwa isixuku sidlula, yabuza ukuthi: “Kuyini lokhu?”


Huan, huai nite khawngin hichi a honghi a, Jesu Galili gama Nazaret khuaa kipanin a hongpaia, Jordan lui ah Johan baptisma tansakin a om. 	 Kwathi ngaleyo mihla kwafika uJesu evela eNazaretha laseGalile, wabhapathizwa nguJohane eJordani.


Huan, mipiten a kiangah, Bang ka hih ding ua leh? a chi ua, a dong ua. 	 Izixuku zambuza zathi: “Pho, sizakwenzani na?”


Jesu Kris melah Pathian thupidan theihna vak honpe dingin, miala kipan vak a vak khe ding, chi pa Pathianin I lungtangte sal vakta ngala. 	 Ngokuba uNkulunkulu owathi: “Akuvele ukukhanya ebumnyameni, kukhanye,” nguyena owakhanyisa ezinhliziyweni zethu ukuba kukhanye ukwazi inkazimulo kaNkulunkulu ebusweni bukaKristu.


Huan, huai sikhapa pun a hehpihta mahmah a, a khah a, a bat a ngaidamta. 	 Inkosi yaleyo nceku inesihe yayikhulula, yayithethelela icala.


Amah a ding leh amah jiaka bangkim om-pan ta tampi thupinaa piluta amaute hotdamna Bawlpa pen, a thuakna jiaka, a hihbukim tuh amaha dia kilawm him ahi. 	 Ngokuba kwakumfanele yena, okukhona konke ngenxa yakhe nokukhona konke ngaye, ukuba, lapho eyisa amadodana amaningi enkazimulweni, amphelelise ngezinhlupheko yena oyinkosi yokusindiswa kwabo.


Huaijiakin thu khat sata ka kikhop un, ka deihtak uh Barnaba leh Paula, 	 kwaba kuhle kithi sesinhliziyonye ukuthuma kini amadoda akhethiweyo kanye nabathandiweyo bethu oBarnaba noPawulu,


Ka hong pai pah dia: kuamah in na lallukhu a lak louh na dingin, na neihpen tuh kem kinken in. 	 “Ngiyeza masinyane; bambisisa lokho onakho, ukuze kungabikho muntu okwamuka umqhele wakho.


Huan, leitung ah kuamah, Pa, chikei un: na Pa uh khat kia ahi, van a om. 	 Ningabizi muntu emhlabeni ngokuthi uyihlo; ngokuba munye uyihlo, osezulwini.


Huan huai amuh tak un, a vek un, Mi khialte kianga tung dingin a lutta ve, a chi ua, a phun ua. 	 Kuthe bekubona, bakhonona bonke, bathi: “Uye kungenisa kwandoda eyisoni.”


Huchiin, Jesu a zong ua, Pathian biakin ah ding kawmin a kihou ua, Bang ahia na gintak uh? Ankuangluina ah a hongkei ding maw? a kichi ua.Siampu liante leh Pharisaiten amah amat theihna ding un kuapeuhin a omna a theih uleh amaute theihsak ding thu a peta uhi. 	 Ngakho bamfuna uJesu, bexoxa bemi ethempelini, bethi: “Nithini na? Akayikuza nempela emkhosini na?”


Huan, huailai takin Jesun chinate, hipi veite, dawi matte tampi a hihdama, mittaw tampite leng a mit uh a hihvaka. 	 Ngalowo mzuzu yayiphulukisa abaningi ezifweni nasebuhlungwini nakomoya ababi; nezimpumputhe eziningi yazipha ukubona.


Nang mi hai, nangmah mahin na tuh leng, a sih phot keileh hihhinin a om sama. 	 Wena ongaqondiyo, lokho okuhlwanyelayo wena akutholi ukuphila kungafanga;


huaijiak in a hon hilh peuhmah uh hih unla jui jel unla; amau thihhih bang jaw hih tuankei un, gen jaw a gen jel ua, a hih tuankei uh. 	 Ngakho-ke konke abanitshela khona, kwenzeni, nikugcine, kodwa ningenzi njengemisebenzi yabo; ngokuba bayakhuluma, bangenzi;


Kris tuh khuta lam mun siangthou, a tak batpih ah a lut ngal kei a; tunah Pathian maah I sik ua ding dingin van ngei ah, a lut jaw ta hi. 	 Ngokuba uKristu kangenanga endaweni engcwele eyenziwe ngezandla, engumfanekiso waleyo okuyiyo ngempela, kepha wangena ezulwini uqobo ukuba manje abonakale ebusweni bukaNkulunkulu ngenxa yethu,


Huan, kuapeuh Mihing Tapa kalh tuh a kalhna uh ngaihdamsak ahi ding: kuapeuh Kha Siangthou hilhial kalh jaw huai a kalhna uh, tu damsung in leng, hun hongtung ding ah leng, ngaihdamsak a hikei ding. 	 Yilowo nalowo okhuluma izwi elimelene neNdodana yomuntu uyakuthethelelwa; kepha lowo okhuluma elimelene noMoya oNgcwele akayikuthethelelwa nakuleli zwe nakwelizayo.


Ka in thumna in ahi ding, chih gelh ahi; nou bel suamhatte khukin na bawl jaw uh, a chi a. 	 wathi kubo: “Kulotshiwe ukuthi: ‘Indlu yami iyakuba yindlu yokukhuleka,’ kepha nina niyenze ‘umhume wabaphangi’.”


Himahleh Pathianin a honpiak hehpihna jiakin nou hontheihpih dingin koi kalkal hiamah hangtakin ka gelh ahi, 	 Kepha nginilobele kokunye ngesibindi njengonikhumbuzayo futhi ngenxa yomusa engiwuphiwe nguNkulunkulu


Huan, hiai munah, Ka khawlna ah a lut kei ding uh, a chi nawn a. 	 nakule ndawo uthi futhi: “Abayikungena ekuphumuleni kwami.”


Huan, huai mi tuh a vapai khia a, Judate kiangah a hihdampa Jesu ahi chih a hilh a. 	 Wamuka lowo muntu, watshela abaJuda ukuthi nguJesu omphilisileyo.


Huan, hichi ahia, mi tengtengin baptisma a tan khit un, Jesun leng baptisma a tankhitin, a thum a, van a hongkihonga, 	 Kwathi bebhapathiziwe abantu bonke, naye uJesu esebhapathiziwe, ekhuleka, izulu lavuleka,


I Toupa Jesu Kris hehpihna na kiang uah om hen. Amen. 	 Umusa weNkosi yethu uJesu Kristu mawube nani.


Huan, amau, a kiangah, Bangchidana laigelhmiten, Elija a hong masa ding a-hi, chi ahi ua? chiin, a dong ua. 	 Base bembuza, bethi: “Basholoni ababhali ukuthi u-Eliya umelwe ukufika kuqala na?”


Nou angkawm hatte aw, khovel lawm hihna Pathian melma hihna ahi chih nathei keiua hia? Huchi in kuapeuhmah khovel lawm hih ut tuh Pathian melma in a kibawl nak hi. 	 Ziphingi, anazi yini ukuthi ukuthanda izwe kungubutha kuNkulunkulu na? Ngakho lowo othanda ukuba ngumhlobo wezwe, umi eyisitha sikaNkulunkulu.


A vuallelh laiin a tungah thu gen a phal kei uh; a suante tanchin kuan a hongen ding ua? khovel akipanin a hinna a laksak ngal ua, chiin. 	 Ekuthobeleni kwakhe ukwahlulelwa kwakhe kwasuswa. Ngubani ongalanda ngesizukulwane sakhe na? Ngokuba ukuphila kwakhe kuyasuswa emhlabeni.”


Huan, leia kipana khai kanga ka om leh, mi tengteng kei mah kiangah ka hip ding, a chi a. 	 Mina, nxa ngiphakanyiswa emhlabeni, ngiyakubadonsela kimi bonke.”


a goute uh, a thilneihte uh a juak ua, a deihdong ching lel chiatin a vek ua kiangah a hawm jel uhi. 	 bathengisa ngemfuyo nangempahla, babela bonke ngayo njengokuswela kwabo.


Huchiin thu hilha dawite delhkhe kawm jelin Galili gam tengteng a a kikhopnain uah te a lut jel hi. 	 Wahamba eshumayela emasinagogeni abo kulo lonke iGalile, ekhipha amademoni.


Hondampa Pathian tak kia kiangah, i Toups Jesu Kris jiakin, hun himhim om ma leh tu leh khantawn dongin, pahtawinate thupinate, vaihawmate, thuneihnate om hen. Amen. 	 kuye uNkulunkulu oyedwa, uMsindisi wethu ngaye uJesu Kristu iNkosi yethu, makube ngukukhazimula, nobukhosi, namandla, negunya, kungakabikho izikhathi, namanje nakuze kube phakade. Amen.


Hiai thil teng zohin ka et leh, ngaiin, mipi tampi kuamah sim theih louh, nam chih leh chi tengteng leh mi tengteng leh pau tengteng akipan laltutphah leh Belamnou maa dinga, puan ngou thupia kijema, tumnah tawi ka mu a; 	 esizweni sakwaZabuloni abayizinkulungwane eziyishumi nambili, esizweni sakwaJosefa abayizinkulungwane eziyishumi nambili, esizweni sakwaBenjamini abayizinkulungwane eziyishumi nambili.


Huan, Jesu kros kiangah a nu leh a nu sanggam, Mari Kleopa ji leh Mari Magdalini a ding ua. 	 Kepha kwakumi ngasesiphambanweni sikaJesu unina kanye nodadewabo kanina, uMariya umkaKleyophase, noMariya Magdalena.


Jesun bel a kiang ah, Kham nawn kei un, kuapeuh nou hondal loutuh nou lama pang ahi uh, a chi a. 	 Kepha uJesu wathi kuye: “Ningamnqabeli, ngokuba ongamelene nani ungakini.”


ken jaw amah ka thei; Amah ka theikei, chileng, noumau bang a juau thei mah ka hi ding: huchiin amah ka theia, a thu leng ka jui jel hi. 	 Kanti animazanga, kepha mina ngiyamazi. Uma ngithi angimazi, ngingaba ngumqambimanga njengani. Kepha ngiyamazi, ngigcina izwi lakhe.


Huan, ni thum kho mu louin a oma, bangmah a dawnin a ne kei hi. 	 Izinsuku zaba ntathu engaboni, engadli, engaphuzi.


Huan, dak kua ding khawng in, Jesu tuh ngaihtak in a kikou a, Eloi, Eloi, lama sabak thani? chi in, a kikoukhia a, huai tuh, Ka Pathian, ka Pathian bangdia hon paisan? chihna ahi. 	 Kepha ngehora lesishiyagalolunye uJesu wamemeza ngezwi elikhulu, wathi: “Eli, Eli, lama sabaktani?” okungukuthi: “Nkulunkulu wami, Nkulunkulu wami, ungishiyeleni na?”


Paula leh Timothi, Kris Jesu sikhaten, Philippi khuaa om misiangthou tengteng kiangah heutute leh nasemte toh: 	 OPawulu noThimothewu, izinceku zikaKristu Jesu, kubo bonke abangcwele kuKristu Jesu abaseFilipi, kanye nababonisi namadiyakoni:


Khovel, a utnate toh, a mangthang lellel ahi. Pathian deihlam hihmi bel khantawnin a om gige ding hi. 	 Izwe liyadlula kanye nenkanuko yalo; kepha owenza intando kaNkulunkulu uhlala kuze kube phakade.


Kuamah kianga bangmah gen lou dingin pilvang in; a hihhangin siampi kiangah vakilak inla, na kisiansakna dingin Mosi in thil a sehte lan in, a theihchetna ding un, a chi a.Himahleh, amah tuh a pawta, huai thu nakpi taka tangkoupihin a than jakta a; huchiin Jesu tuh a langtangin khua ah a lut theita kei a, gamdai mun khawngah a om zota; huan, mun teng apatin a kiangah mite a hong jel uh. 	 wathi kuye: “Bheka, ungasho lutho kumuntu, kepha hamba uzibonakalise kumpristi, unikele ngokuhlanjululwa kwakho lokho okwayalelwa nguMose, kube ngubufakazi kubo.”


Amah akipan pumpi tengteng, kizopna chiteng sep jiaka, lemtaka suktuah leh kizomkhawma, hiang chihin sep dingdan bangtaka a sep chiangin pumpi a khanga itna ah amah leh amah akilam tou hi. 	 okungaye umzimba wonke uhlanganisiwe, ubambene ngokwelekelelana kwamalungu onke awo njengokusebenza okulinganiselwe yilelo nalelo lungu, kukhuliswe umzimba, ube yisakhiwo othandweni.


Himahleh, amau, a kiangah, hai neita ve, a nachi ua. Aman bel, hi petmah ahi, chiin, a pang teitei a. Huan, amau a angel hiin teh, a chi ua. 	 Kodwa bathi kuyo: “Uyahlanya.” Yona yaqinisa yathi: “Hhayi, kunjalo.” Bona bathi: “Yingelosi yakhe.”


Nou lepchiahte, Isaiin na tungtang thu uh a na genkhol dik mahmah hi. 	 Bazenzisi, waprofetha kahle ngani u-Isaya, ethi:


Na lak ua Krisa baptisluta om peuhmah tuh Krisin na kithuamta ngal ua. 	 Ngokuba nonke enabhapathizelwa kuKristu nembatha uKristu.


Huan, bangmahah na melmate uh hihlauin om kei un. Huai tuh amaua dingin manna ding kichetna teltak ahia, himahleh noua dingin hotdamna ding kichetna ahi, huan huai tuh Pathian akipan ahi. 	 ningethuswa ngalutho ngabamelene nani, okuyisiboniso sokubhubha kubona kepha ngesokusindiswa kwenu; lokhu-ke kuvela kuNkulunkulu.


Puknate jiak in khovel tung a gik hi; puknate bel hongom ding him ahi a; himahleh pukna omsakpa tung a gik. 	 “Maye kulo izwe ngenxa yezikhubekiso! Ngokuba izikhubekiso zimelwe ukufika, kepha maye kumuntu esiza ngaye isikhubekiso!


Huan, Lidda khua tuh Joppa khokiang ahihjiakin, nungjuiten Peter huaiah a om chih a ja ua, sawt hal louin ka kiang uah hongpai in, chia vathum dingin a kiangah mi nih a sawl ua. 	 Kepha iLida laliseduze neJopha; ngakho-ke abafundi sebezwile ukuthi uPetru ukhona lapho, bathuma kuye amadoda amabili emncenga ethi: “Ungalibali ukuza kithi.”


Abrahamin bel, Mosi leh jawlneite a neive ua oi; huai mite thu ngai le uh ake, a chi a 	 “Kepha u-Abrahama wathi: ‘BanoMose nabaprofethi; mabezwe bona.’


Himahleh, Ankuanglui sung in jaw hikei leh, huchilou in jaw vantang lak ah buaina a hongpiang kha ding, a chi ua. 	 Kepha bathi: “Makungabi ngomkhosi, funa kube khona isiyaluyalu esizweni.”


Huan, a kikou ua, a puan khawng uh a hawk ua, a pai ua, leivui a vik ua, 	 Kwathi besabangalasa, behlubula izingubo, bethuquza uthuli phezulu,


Huai a jak un lamdang a sa mahmah ua, amah a paisan ua, a paimangta uh. 	 Sebezwile lokho bamangala, bamshiya, bamuka.


Mi pil pilna ka hihmang dinga, lemthei lemtheihna leng ka paikhe ding, chih gelh ahi ngal a. 	 Ngokuba kulotshiwe ukuthi: “Ngiyakuchitha ukuhlakanipha kwabahlakaniphileyo, nokuqonda kwabaqondileyo ngikwenze ize.”


Amahtuh sa thupiak dan thu bang a siam bang hilou, hin tawpneilou thil hihtheihna bang zaw a, siam ahi. 	 ongamiswanga ngomthetho womyalo wenyama kodwa ngamandla okuphila okungabhubhiyo.


Huan angel khat van akipana hongpai khe suk, a khuta guamkhuk thukpi tahbi leh khainiang lianpi tawi ka mutaa. 	 Ngase ngibona ingelosi yehla ezulwini, iphethe isihluthulelo sakwalasha neketanga elikhulu ngesandla sayo.


Tu nangawn in na lungsim un na thei naikei lailai umaw? Mi sangnga tanghou phel nga leh, na bawmpi dimsak zah uh, na thei gige kei ua hia? 	 Anikaqondi yini, futhi anizikhumbuli izinkwa eziyisihlanu zezinkulungwane eziyisihlanu nokuthi nabutha iziqabetho ezingaki na?


Huan, Pathian Tapa tuh ahongpaia, Mi diktat tuh theithei dingin theihtheihna a honpia chih i thei behlap uhi; huan, eite, a Tapa Jesu Krisa i om in, Mi Diktat ah i om uhi. Amah tuh Pathian dik tak ahi a, khantawn hinna leng a nei hi.Naute aw, milim lakah kihemkhia un. Amen. 	 Kepha sazi ukuthi iNdodana kaNkulunkulu isifikile, yasinika ingqondo ukuze simazi oweqiniso; sikuye oweqiniso, kuyo iNdodana yakhe uJesu Kristu. Yena unguNkulunkulu oqinisileyo nokuphila okuphakade.


A tatleknate uh ngaihdama om leh, a khelhnate uh khuha omte, a hampha uhi, 	 “Babusisiwe abathethelelwe izeqo zabo, nabazono zabo zisitshekelwe;


Huan, Jesu'n a kiang uah, Tuzan chiah navek un ka tung thu a lunghilou in non taisan vek ding uh; Belam chingpa ka jep ding a, belam hon a dalh ding uh, chih gelh ahi ngal a. 	 Khona uJesu wathi kubo: “Nina nonke nizakukhubeka ngami ngalobu busuku, ngokuba kulotshiwe ukuthi: ‘Ngiyakushaya umalusi, izimvu zomhlambi zihlakazeke’;


Huan, tang a kipan a a kumlai un. Jesu'n a kiang uah, Mihing Tapa misi lak a kipan a thoh nawn masiah na thil muh uh kuamah hilhkei un, chi in thu a peta. 	 Besehla entabeni, uJesu wabayala wathi: “Ningatsheli muntu lowo mbono, ize ivuke iNdodana yomuntu kwabafileyo.”


Bang chin na unau kiangah. Namita kipanin huai nin neng neu chik honla khesak ve, na chih theih ding? Ngaiin, nangmah mit mahmah ah singtum a om nilouh ngala. 	 Ungasho kanjani kumfowenu ukuthi: ‘Ake ngikhiphe ucezwana olusesweni lakho;’ bheka, ugongolo lusesweni lakho.


Huchi in, ki ging un, a ni leh a hun na theihlouh jiak un. 	 “Ngakho lindani, ngokuba anilwazi usuku nehora.


Pathian kiang a hon pi theihna ding in Kris in khehnate jiakin khatvei a thuakta ngala, midiktat-in mi diktatloute sik in a thuak a; sa ah hihsih in a om a, kha ah tuh hih hin in a omta hi; 	 Ngokuba naye uKristu wahlupheka kwaba kanye ngezono, olungileyo ngenxa yabangalungile, ukuba asiyise kuNkulunkulu, ebulawa enyameni kepha ephiliswa emoyeni,


Himahleh, ngai un, juausana honmansak dingpa khut ka kiangah dohkan tungah a om ngala. 	 Kepha bhekani, isandla songikhaphelayo sinami etafuleni.


Lei leh a sunga tengteng Toupaa ahi ngala. 	 ngokuba umhlaba ungoweNkosi, nakho konke okukuwo.


Huan, amau a pom a, a tunguah a khut a koiha vual a jawlsakta a. 	 Wabagona, wababusisa ebeka izandla phezu kwabo.


Huchi in a lak ua mi nga a hai ua, nga a pil uh. 	 Kepha eziyisihlanu kuzo zaziyiziwula, neziyisihlanu zazihlakaniphile.


Huan, a lak uah kua a thupipen dia? Chih thuin a nakisel ua. 	 Kwavela ukuzindlisana phakathi kwabo kokuthi ngubani ongahle abemkhulu kubo.


Nou jaw, amah kianga kipan a thaunilhna na tan uh noumau ah a om gige a, kuamah hilh na kiphamoh kei uhi; amah thaunilhnain thil tengteng thu a honhilh jawk jiakin leh, diktat ahi a, juau leng a hih louh jiakin, huaiin nou a honhilh bangin amah ah om gige un. 	 Nina-ke, ukugcoba enakwamukela kuye kuhlala kini, anidingi ukuba nobani anifundise; kodwa lokhu ukugcoba kwakhe okunifundisa khona ngakho konke kuyiqiniso, akusiwo amanga, nanjengokuba kunifundisile, hlalani kuye.


Chihtaktak in ka hon hilh ahi, a muh nawn zenzen in tuh, sawmkua leh kua vak mang loute tungah sang in, a tungah a kipak zo ding. 	 Athi uma eyithola, ngiqinisile ngithi kini, uthokoza ngayo kakhulu kunangezingamashumi ayisishiyagalolunye nesishiyagalolunye ezingadukanga.


Ngai un, longte khawng a lian mahmah ua, huih hattak mutleng in a om nak uh, himahleh a kiheksakpan a paisak utna lam peuhah a heksakna neuchik pet mahin a kihek sak hi. 	 Bhekani nemikhumbi, ingaka nje, iqhutshwa yimimoya enamandla, iqondiswa ngephini elincinyane, lapho umshayeli efuna ukuyiqondisa khona.


Huan, kumpipan amah vengte laka sepaih khat a sawl paha, a lutang a honlak dingin thu a pia a. Huan amah suangkulh ah ava paia a lutang a vatan kheta a. 	 Inkosi yayisithuma masinyane ibutho, waliyala ukuba lilethe ikhanda lakhe. Lahamba, lamnquma ikhanda etilongweni.


Sa dana na om u leh, na si mahmah ding uhi; ahihhangin pumpi thilhihte Kha a na hihlup jel u leh na hing ding uhi. 	 Ngokuba uma nihamba ngokwenyama, nizakufa; kepha uma nibulala imisebenzi yomzimba ngoMoya, nizakuphila.


Kiloh, belamchingpa tak hilou, belamte amaha hilouin, ngia hongpai a muhin belamte a taisan nak; huan, ngiain amau tuh a keia, huchiin a hihdalh hi. 	 Okhokhelwayo engesiye umalusi, izimvu zingesizo ezakhe, ebona impisi iza, ushiya izimvu, abaleke — impisi izibhozomele, izihlakaze —


Huan, Judia gama saptuamte Krisa omte meltheih ka hi nai kei lailaia, 	 Ngangisengongaziwayo ngobuso emabandleni aseJudiya akuKristu,


Huai thupiak nih ah dan thu leh jawlneite thu tengteng a kikhaikhawm vek ahi, a chi a. 	 Kuleyo miyalo emibili kubambelela umthetho wonke nabaprofethi.”


Huan, Mosiin gamdaia gul a khaikang bangin, Mihing Tapa khai kangin a om ding ahi; 	 Njengokuba uMose waphakamisa inyoka ehlane, kanjalo iNdodana yomuntu imelwe ukuphakanyiswa


Huan, Peterin a dawnga, Toupa, nang na hih leh, tui tungah nang kianga hongpai thu honpia in, a chi a. 	 UPetru wayesephendula, wathi kuye: “Nkosi, uma kunguwe, yisho ukuba ngize kuwe phezu kwamanzi.”


Unaupa aw, nangmah ziak a misiangthoute lungtang a hawng halh tak ziakin na itna ah ka kipak in ka kha a muang mahmah hi. 	 ngokuba nginokuthokoza okukhulu nenduduzo ngothando lwakho, ngokuba izinhliziyo zabangcwele zihlunyelelwe ngawe mzalwane.


(Himahleh, Jesu hialin jaw a baptis kei, a nungjuiten a baptis zo jel uhi), 	 ingani uJesu uqobo kabhapathizanga, kodwa kwakubhapathiza abafundi bakhe,


Huan, numei khat kum sawm leh kum nih si pawt a china a sum neih tengteng daktorte lakah zang khintaa, kuamahin a hihdam theih tuan; 	 Owesifazane owayenomopho iminyaka eyishumi nambili, esekhokhele izinyanga konke abephila ngakho, engenakuphulukiswa muntu,


Huan, nitaklam a honghih in, grep huan neipan, a sum kempa kiangah, Nasemte sam inla, a nanungpen a kipanin a masapen tan in aloh uh pia in, a chi a. 	 “Kepha selishonile, umninisivini wathi enduneni yakhe: ‘Biza izisebenzi, uzikhokhele imali yazo, uqale ngezokugcina, ugcine ngezokuqala.’


Min Pathian theihna ziakin thuaklouh dingding thuak in lungkhamna a thuak teitei leh; tuabang Pathian pahtak lam ahi ngala. 	 Ngokuba kuyabongeka lokho, uma umuntu ngenxa kanembeza ngakuNkulunkulu ethwala izinsizi, ehlushwa ngokungafanele.


Amah jaw honchiamtehpa leh, i lungtanga khamna Kha honpepa leng ahi. 	 owasibeka nophawu nowasipha isibambiso esinguMoya ezinhliziyweni zethu.


Huailai ah kah leh hagawi a om ding. 	 zibaphonse eziko lomlilo; lapho kuyakuba khona ukukhala nokugedla amazinyo.


Huchiin, Jesu a thoua, a juita a, nungjuiten leng a jui sam uh. 	 Wasuka-ke uJesu, wamlandela kanye nabafundi bakhe.


I doute laka a honbit saka, lau loua a na i sepna ding. 	 ukusinika ukuba sithi sikhululiwe esandleni sezitha zethu, siyikhonze singenakwesaba


Huan, melmakten ganhing a khuta kikhai den a muh un, hiai mi tualthat ahi ding, tuipi akipanin taikhe mahleh diktatnain a hin a phalta lou ahi, a chi ua. 	 Abantu bakhona sebebona isilwane silenga esandleni sakhe, bakhuluma bodwa, bathi: “Ngempela lo muntu ungumbulali othi noma esindile elwandle ukuLunga akuvumi ukuba aphile.”


Huchiin, Jesun a tunin, ni li hanah a na omta chih a thei a. 	 Kwathi-ke esefika uJesu, wamfumana esenezinsuku ezine ethuneni.


Huchiin, Jesu mahin, Nou mihing Tapa na khaikang nung un, amah ka hi chih leh, ken keimah thuin thil bangmah ka hih keia, Pa in honhilh bang jelin hiai thu ka gen jaw ahi chih na thei ding uhi. 	 Wayesethi uJesu: “Nxa seniyiphakamisile iNdodana yomuntu, khona-ke nizakwazi ukuthi nginguye nokuthi angenzi lutho ngokwami, kodwa ngikhuluma lokhu njengokuba uBaba engifundisile.


sitheilou Pathian thupina sethei mihingte leh vasate, gamsate leh bokvak ganhingte limin a suaksak uhi. 	 nenkazimulo kaNkulunkulu ongabhubhiyo bayiguqula ifane nomfanekiso womuntu obhubhayo, owezinyoni, nowezilwane ezinezinyawo ezine nezinwabuzelayo.


Himahleh, Paula a kumsuka, a tungah a bohkhuma, a poma, lunglau kei un, a laitat kei lai hi, a chi a. 	 Kepha uPawulu wehla, wawa phezu kwayo, wayisingatha, wathi: “Ningaxokozeli, ngokuba umphefumulo wayo usekhona kuyo,”


Migilou leh mi khemhatte tuh, mi khem leh khema omin a gilou semsem ding uhi. 	 Kepha abantu ababi nabakhohlisi bazakuqhubekela phambili ebubini, bedukisa, bedukiswa.


Pathian gam thu a hilha, Toupa Jesu Kris thu leng hangsan takin a gen jela, kuamahin amah lah a kham kei uh. 	 washumayela umbuso kaNkulunkulu, wafundisa ngaso sonke isibindi izindaba zeNkosi uJesu Kristu, enganqatshelwa muntu.


Himahleh, nou, Thaiatira a om midangte hiai thuhilh neiloua, Setan thil thukte bang theilou tengteng kiangah tunggikna dang himhim na tunguah kon behlap kei ding, ka chi. 	 Kodwa ngithi kinina eniseleyo eThiyathira, nonke eningenaso lesi sifundiso, eningakwaziyo okujulileyo kukaSathane njengabakushoyo: Kangiphonsi phezu kwenu omunye umthwalo;


A thu jaa amaha thuhilhna om khin na hih peuhmah uleh, jesua thutak a om bangin. 	 uma-ke nimzwile nafundiswa kuye, njengokuba iqiniso likuJesu,


Aman huchibang sih lauhuai lakah honhunkhetaa, a honhunkhe nawn ding; a honhunkhe nawn jel ding chih amah tungah kalametna uh ka nga uhi. 	 owasihlangulisa ekufeni okungaka noyakusihlangulisa, esethemba kuye ukuthi usayakusihlangulisa.


Huai khitin Jesu Galili gamah a vak a; Judaten amah hihlup a tup jiakun Judia gam a pha nuam kei hi. 	 Emva kwalokho uJesu wahamba eGalile, ngokuba wayengathandi ukuhamba eJudiya, lokhu abaJuda bebefuna ukumbulala.


Huan tuipa piaunel tunga dingin, tuipa akipan gamsa khat, ki sawm leh lu sagih neia, a a kite tunga lallukhu sawm nei, a lu tungtea Pathian gensiatna om, hong paikhe tou tuh ka muta hi. 	 Ngase ngibona isilo sikhuphuka elwandle, sinezimpondo eziyishumi namakhanda ayisikhombisa, nasezimpondweni zaso kukhona imiqhele eyishumi nasemakhanda aso kukhona amagama enhlamba.


Huan, unaute aw, Masidonia gama saptuam pawlte laka Pathian hehpihna piak pen ka honthei sak ding uhi; 	 Kepha siyanazisa, bazalwane, ngomusa kaNkulunkulu awuphiweyo amabandla aseMakedoniya


Huan, Lidda khua leh Saron phaia omte tengtengin Ainisi a mu ua, Toupa lam a nga duam uhi. 	 Bambona bonke abakhe eLida naseSarona, baphendukela eNkosini.


Huan, long danga om a lawmte uh amau honghuh dingin a khutvan ua. Huan, a hongpai ua, long nih tum phialphialin a sung dim tuaktuak uh. 	 Babaqhweba omana babo abakomunye umkhumbi ukuba beze, bababambise. Beza-ke, bayigcwalisa imikhumbi yomibili, yaze yathi ayizike.


huan, kidemnate bangah leng mi pangmahleh, dan bang a ahih keileh khuksak in a om ngeikei hi. 	 Futhi nxa umuntu encintisana, kaqheliswa engancintisananga ngokomthetho.


Huchiin, sepaihten a thupiak bangin Paula a-jan a-janin a pi ua, Antipatri a tunpih ua. 	 Khona amabutho ayesemthatha uPawulu njengokuyalwa kwawo, amyisa e-Antipatheri ebusuku.


Ki sinsakna tuamtuam leh lamdang mutleng in awmkei un; lungtang hehpihna a hihkip a awm tuh a hawih ngal a, nekdingte bang a hihkip a awmlou in; huchibang lam lungkhamten huaite ah phattuamna a mu tuan kei uhi. 	 Ningadukiswa yizifundiso eziyizinhlobonhlobo nezingaziwayo; ngokuba kuhle ukuba inhliziyo iqiniswe ngomusa, kungabi ngokudla, abangasizakalanga ngakho abahamba ngakho.


Pawl khatten tuh itna jiakin, tanchin hoih dikdan gen dia om ka hihdan theiin, a gen ua; 	 laba bashumayela ngothando, bazi ukuthi ngimiselwe ukuvikela ivangeli,


A kiangah banglam peuhah leng noumau honsuang mah le ung, ka zahlak ngal kei ua, zahlak nak sangin bangkim, na kiang ua thu taktak a ka gen jel bang un, Tita maa a kon suan uh tuh thu taktak a honghita ngei hi. 	 ngokuba uma ngake ngazincoma ngento kuyena ngani, angijabhiswanga; kepha njengokuba konke esakukhuluma kini kwakuyiqiniso, kanjalo nokuzibonga kwethu kuThithu kwaba yiqiniso.


Huan achiamtehna ngana a phel lain, Pathian thu jiak leh a zuih uh theihsakna jiaka amau thaha omte, maitam nuaiah ka muta a: 	 Nalapho selivula uphawu lwesihlanu, ngabona phansi kwe-altare imiphefumulo yababebulewe ngenxa yezwi likaNkulunkulu nangenxa yobufakazi ababe nabo.


Huchiin, Jesun a dawnga, Mi sawm hong siangta hilou na hi umaw? kuate koi ah? 	 Kepha uJesu waphendula wathi: “Akuhlanjululwanga abayishumi na? Baphi, pho, abayisishiyagalolunye na?


Huchiin, juaugen tawpsanin, noumau inveng kiangah thudiktak gen chiat un; kihiang tuah chiat na hi ngal ua. 	 Ngakho lahlani amanga, nikhulume iqiniso, yilowo nalowo nomakhelwane wakhe, lokhu singamalungu omunye komunye.


Huai saptuam tuh a pumpi a hi-a, amah bang kima bangkim hihdimpa tangchinna ngei. 	 elona lingumzimba wakhe, ukugcwala kwakhe ogcwalisa konke kubo bonke.


Huan, kitenna ankuang um dia achialte tuh sam ding in a sikhate a sawl a, himahleh, a hong nuamkei uh. 	 Wathuma izinceku zakhe ukubiza abamenyiweyo emshadweni; kepha abavumanga ukuza.


Hichibangmahin lei leng pumpi hiang neuchik phet ahi a, nakpitakin a kiuang sak nak hi. Ngaiun, mei neuchik phet in sing nak katsak natel e! 	 Lunjalo nolimi; luyisitho esincane, kanti luyazigabisa kakhulu. Bhekani umlilo omncane uvuthisa ihlathi elingaka;


Noumau tengteng sikin pau theihlouhtea thu ka gen tam jawk jiakin Pathian kiangah kipahthu ka gen a: 	 Ngibonga uNkulunkulu ngokuba ngikhuluma ngezilimi kakhulu kunani nonke;


Nou mit jaw a hampha hi, a muh jiakin; na bil u leng a hampha hi, a jak jiakin. 	 “Kodwa abusisiwe amehlo enu, lokhu ebona, nezindlebe zenu, lokhu zizwa.


Pathian Tapa Jesu Kris Tanchin Hoih tun tungna 	 Ukuqala kwevangeli likaJesu Kristu, iNdodana kaNkulunkulu.


Huan, hichi ahia, Jesun a nungjui sawm leh nihte thu a piak zoh phetin huai a kipanin a khua khawng ua hilh ding leh thugen dingin a paita a. 	 Kwathi ukuba uJesu aqede ukuyala abafundi bakhe abayishumi nambili, wamuka lapho ukuyofundisa nokushumayela emizini yabo.


Khovel kumpipate a ding ua, heutute leng a kikhawm ua, Toupa leh a Kris kalhin, chiin. 	 Amakhosi omhlaba aqhelile, nababusi bayihlanganyele iNkosi noGcotshiweyo wayo.’


Huchi-a, Amah leh a thohnawnna thilhihtheihna ka theiha, a thuaknate tanpiha, a sihnaa Amah batna ka neih theihna dingin; 	 ukuze ngimazi yena, namandla okuvuka kwakhe, nokuhlanganyela ezinhluphekweni zakhe, ngimfuze ngokufa kwakhe,


Huan, ni sawmli leh jan sawmli an a ngolh nungin a gil a hongkialta a 	 Esezilile ukudla izinsuku ezingamashumi amane nobusuku obungamashumi amane, wagcina walamba.


huan, Pathian biakin lou a kichiam peuhmah jaw Pathian biakin leh a sung a teng pa lou a kichiam hi ahi: 	 Nofunga ithempeli ufunga lona nohlezi kulo.


Theiin, tuin Toupa khut na tungah a tu ahi, na mita hongto dinga, khovak na mu tadih kei ding, a chi a. Huchiin mei leh mialin amah a boh pah ngala, khuta kai ding zongin a vak a vakta hi. 	 Bheka, isandla seNkosi siphezu kwakho manje. Uzakuba yimpumputhe, kube yisikhathi ungaliboni ilanga.” Kwase kumfikela khona lapho ukufiphala nobumnyama, wahamba efuna abazakumhola ngesandla.


Na pu uh Abraham, ka ni mu ding a hih jiakin a nuam mahmah a, huan, a mu pet maha, a kipak mahmah hi, a chi a, a dawnga. 	 U-Abrahama uyihlo wathokozela ukubona usuku lwami, walubona, wajabula.”


Kei Alpha leh Omega ka hi Toupa Pathian, omlel leh omsa leh hongpai ding, Bangkimhihtheiin a chi hi. 	 “Mina ngingu-Alfa no-Omega,” kusho iNkosi uNkulunkulu, “okhona nowayekhona nozayo, uMninimandla onke.”


Huan numei tuh gamdai ah, Pathian amaha dia a mun bawlsak ah, huaia amah ni sangkhat leh ni zanih leh ni sawmguk a khawia om ding in, a lata hi. 	 Owesifazane wayesebalekela ehlane, lapho enendawo ayilungiselwe nguNkulunkulu, ukuba bamondle izinsuku eziyinkulumgwane namakhulu amabili namashumi ayisithupha.