Judain Tamar lakah Piriz leh Zira a suanga; Pirizin Erom a suanga; Eromin Aram a suanga 	 uJuda wazala oFaresi noZara kuTamari, uFaresi wazala u-Esiromu, u-Esiromu wazala u-Aramu;


Aman tuh huai siampu lianpente lat bang in, niteng in amah khelh ziak a kithoihna lan masa phawt a, huainung a mite khelhna ziaka lat a kiphamoh kei; Amah a kilat laitak in setden ding in khat vei in ana hihkhinta ngal a,Dan thu in, mihing hatlouhna neite tuh, siampu lianpen ding in a sep zel a; ki chiam thu, dan thu nung a a hong om in bel, Tapa, khantawna ding a hihkim khitsa tuh, asep zouta ahi. 	 ongadingi imihla ngemihla njengalabo bapristi abakhulu ukunikela ngemihlatshelo ngenxa yezakhe izono kuqala nangasemuva ngenxa yezabantu; ngokuba wenza lokho kanye mhla ezinikela yena.


Himahleh, kingaihnate a om nak jiakin pasal chihin amah ji chiat nei henla, numei chihin leng amah pasal chiat nei heh. 	 Kepha ngenxa yobufebe akube yilowo nalowo abe nowakhe umfazi, nalowo wesifazane abe neyakhe indoda.


a matna peuhah a puksak ekek a; huchiin, a chilphuan bang a kia a, a ha bang a gawia, a gawng huthut a; huchiin, na nungjuiten delhkhe le uh ka chih leh, a hihthei ngal kei ua, chiin a dawnga. 	 Kuthi lapho eyibambayo, uyidonsela phansi, ikhihlize amagwebu, igedle amazinyo, iphele amandla. Ngikhulume nabafundi bakho ukuba bamkhiphe, kepha bahluleka.”


Huan, a thu zate tengtengin lamdang a sa mahmah ua, Hiai mi Jerusalem khua ahiai min loute sawi jelpa ahi ka hia? Huai mite siampu lalte kianga hensa a pi, a hongna pen ahi, a chi ua. 	 Kepha bamangala bonke abezwayo, bathi: “Lo asiye yini owachitha eJerusalema abakhuleka kulelo gama, nalapha uze ngalokhu ukuba abaqhube beboshiwe kubapristi abakhulu na?”


Kam a lut mihing hihnin a pang ahi kei; himahleh kam a pawt in, huai ngei in mihing a hihnin ahi zaw, a chi a. 	 Akusikho okungena emlonyeni okungcolisa umuntu; kepha okuphuma emlonyeni lokhu kungcolisa umuntu.”


Huan, meithai jawng tak a honga, dal dangka muja nih a khia a, huai tuh paihsa khat hu ahi. 	 Kwase kufika umfelokazi ompofu wabeka amafadingi amabili okuyisitebela.


Lou neipa semgim tuh agah tang masapa ahiding ahi. 	 Umlimi osebenzayo kufanele ukuba kwamukele yena izithelo kuqala.


Kam a lut peuhmah gil ah a ke khia a, dailenna ah paihkhiak in a om chih na theikei ua hia? 	 Anikaqondi yini ukuthi konke okungena emlonyeni kuya esiswini, kuze kulahlelwe ngaphadle na?


huchiin, numei khat, a tanu naupang chik dawi nin paiin, a tanchin a naza paha, a khe bulah a khupboh-a. 	 Kwathi masinyane owesifazane ondodakazi yakhe encane inomoya ongcolileyo esezwile ngaye, weza waziphonsa phansi ngasezinyaweni zakhe.


Inkuan chihin papen kuahiam bek a nei chiat ngal ua; bangkim papen bel Pathian ahi. 	 Ngokuba yileyo ndlu yakhiwa ngothile; kepha owakha konke nguNkulunkulu.


Huan angelin tuh ka ka kiangah, Bangdinga lamdang sa na hia? Huai numei leh amah pua, huai gamsalu sagih leh kisawm nei, thuguk kon hilh ding. 	 Yayisithi kimi ingelosi: “Umangalelani na? Ngizakukutshela imfihlakalo yowesifazane neyesilo esimthweleyo, esinamakhanda ayisikhombisa nezimpondo eziyishumi.


Saptuam upa vaihawm hoihte tuh a lehnih a thupi tuak a seh hi uhen. Thuhilh leh thu a semgimte tuh hihthupi tuaka seh nawn sem hi uhen. 	 Amalunga aphatha kahle akuthiwe afanele ukutuswa ngokuphindiweyo, ikakhulu lawo akhuthalela izwi nokufundisa.


Abang abang hileh, huaikia hih louin, tunna ding hawnna suktuah sak in; na thumnate uh ziakin na kiang ua piak ka hi ding chih ka kigingta ngal a. 	 Futhi-ke wongilungisela nami indawo; ngokuba ngiyethemba ukuthi ngemikhuleko yenu ngizakuphiwa nina.


Huan, tanghou neu leh ngasa nente tuh bawm sawm leh nih dimin a luak uh. 	 Babutha imvuthuluka, iziqabetho eziyishumi nambili ezigcwele, neyezinhlanzi.


Pathian inkuante tengteng lakah Mosi tuh a muanhuai bangmahin, amah tuh a seppa lakah amuanhuai ahi. 	 owayethembeka kuyena owammisayo, njengoMose naye wayenjalo endlini yakhe yonke.


Gilkial te thil hoihin a hihvah a, mihaute khut vuakin a pai mang sakta hi. 	 Abalambileyo ubasuthisile ngezinto ezinhle, abacebileyo ubamukise ze.


Kuapeuh ka thu gen jain, gingta kei mahleh, ken siam louh ka tangsak kei: khovel siam louh tangsak dinga hong ka hi kei a, khovel humbit dinga hong ka hi zo ngala. 	 “Uma umuntu ezwa amazwi ami engawalondi, lowo angimahluleli mina, ngokuba angizanga ukuba ngahlulele izwe, kepha ukuba ngisindise izwe.


Hen a awmte tuh hen hisam bangin thei gige unla; gimthuakte tuh sa a awmsam nahih ziakun thei gige un. 	 Bakhumbuleni ababoshiweyo kungathi niboshiwe kanye nabo, nabaphethwe kabi, njengalokhu nani nisemzimbeni.


Huan, a jingin a heutute uh, upate, laigelhmite, 	 Kwathi ngangomuso kwabuthana eJerusalema ababusi namalunga nababhali babo,


Mi tunga chitna neilou tuh chitna pang louin vaihawm a zou nak ahi. 	 Ngokuba ukwahlulelwa okungenasihawu kuyakumehlela ongenzi isihawu; isihawu sizigabisa ekwahlulelweni.


Himahleh, a pilte'n, Kou leh nou a ding in a kiching kei ding; a juakte kiang ah pai unla, lei jaw un, chi in, a dawng ua, 	 “Kepha ezihlakaniphileyo zaphendula zathi: ‘Qha, funa angasaneli thina nani. Okungcono hambani niye kwabathengisayo, nizithengele.’


Min, Pathian ka it, chiin, a unau ho ngal leh, amah tuh juauthei ahi; a unau a muhsa bawn a it ken, Pathian a muh ngei louhpi bangchin a it thei dia?Amah kianga kipanin hiai thupiak i nei uh, Kuapeuhin Pathian a it leh, a unau leng a it sam ding ahi, chih. 	 Uma umuntu esho ukuthi: “Ngiyamthanda uNkulunkulu,” kepha ezonda umzalwane wakhe, ungumqambimanga; ngokuba ongathandi umzalwane wakhe ambonileyo angemthande uNkulunkulu angambonanga.


Sikhate aw, laudan siam in nou hon heute thuthu in om un mihoih leh mi nunnem te lakkia hilou in, migiloute lak ah leng. 	 Nina zinceku, thobelani amakhosi ngokwesaba konke, kungabi ngamahle navileyo kuphela kodwa nayizixhwanguxhwangu.


Ngaiin, Zion ah kisuihna suang leh pukna suangpi ka koiha, kuapeuhmah amah gingta tuh a zahlak kei ding, chih gelh bangin. 	 njengalokho kulotshiwe ukuthi: “Bheka, ngibeka eSiyoni itshe lokukhubekisa, nedwala lokuwisa, nokholwa yilo akayikujabha.”


Jesun a kiang uah, Hiai jiak hilou hia, na theihkhelh nak uh, Laisiangthou leh Pathian thilhihtheihna na theih louh jiak un? 	 UJesu wathi kubo: “Angithi nidukile ngenxa yokuba ningayazi imibhalo namandla kaNkulunkulu na?


Kuapeuh Jesu tuh Kris ahi chih gingta tuh Pathian suahsak ahi; kuapeuh a suaksakpa itin a suahsak leng a it nak. 	 Yilowo nalowo okholwa ukuthi uJesu unguKristu uzelwe nguNkulunkulu, nalowo othanda ozeleyo uthanda naye ozelwe nguye.


Huai nungin Suria leh Silisia gam khawngah ka hongpai hi. 	 Emva kwalokho ngeza emazweni aseSiriya naseKhilikhiya.


Ka honhilh ahi, huchi bangmahin, mi dik sawm kua leh kua kisik tuanding neiloute tungah sangin mi khial khat kisik tungah vana mi a kipak zo ding uh. 	 Ngithi kini: Kanjalo kuyakuba khona ukuthokoza ezulwini ngesoni sisinye esiphendukayo, kunabalungileyo abangamashumi ayisishiyagalolunye nesishiyagalolunye abangasweli ukuphenduka.


Huan, a nihnain a luah a, chi suah louin a si nawn jela; a thumna in huchibang mahin. 	 Nowesibili wamthatha; naye wafa engashiyanga nzalo; kanjalo nowesithathu.


Huan, Jesu'n amau a hong khoih a, Thou unla, laukei un, a chi a. 	 Kepha uJesu wasondela, wabathinta, wathi: “Sukumani, ningesabi.”


A thupiakte i juih ua, a mit muhna thil kipahhuai i hih jel jiakin i nget peuhmah amah akipanin i mu jel ahi. 	 nesikucelayo siyakukwamukeliswa nguye, ngokuba sigcina imiyalo yakhe, senza okuthandekayo ebusweni bakhe.


Kei Paulain keimah khut ngeingeia hiai chibai honbukna kon-gelh ahi. Ka kolbulhte theigige un. Hehpihna na kiang uah om hen. Amen. 	 Yilokhu ukukhonza kwami ngesandla sami, mina Pawulu. Khumbulani izibopho zami. Umusa mawube nani.


Amau bel a dai dide ua, huan, aman damlou tuh a len a, a hihdama, a paisakta a. 	 Kepha bathula. Wayesemphatha, wamphulukisa, wammukisa.


himahleh, huai hun chia tel tak ding leh, misi laka pat thohnawnna tang taka seh peuhte, ji leh tain a kinei nawn ta kei ding uh; 	 Kepha labo abazakuthiwa bafanele ukufinyelela kuleyo nkathi nasekuvukeni kwabafileyo kabaganwa, kabendiswa;


Huan, aman, Toupa lampi hihtang un, chia, gamdaia kikoupa aw ka hi, jawlnei Isai gen bangin, a chi a. 	 Wathi: “Ngiyizwi lomemeza ehlane, ethi: ‘Lungisani indlela yeNkosi,’ ” njengalokho washo u-Isaya umprofethi.


Aman tuh, Mihing hih vual louh Pathian hih theih ahi, a chi a. 	 Kepha wathi: “Okungenzeki kubantu kungenzeka kuNkulunkulu.”


Jesu, Heutupa, ka tunguah zahngai in, a chi ua. 	 aphakamisa izwi, athi: “Jesu Nkosi, sihawukele!”


Tita, vantang ginna a ka ta taktak kiangah: Pathian leh Kris Jesu I Hondampa kianga kipan hehpihna leh lemna om hen. 	 kuThithu, umntanami ngempela ngokokukholwa esikuhlanganyele sonke: Makube kuwe umusa nokuthula okuvela kuNkulunkulu uBaba nakuKristu Jesu uMsindisi wethu.


Kei nontheihtak uleh ka Pa leng na theita ding uh; tu-a kipan amah na thei ua, muh leng na muta uh, a chi a. 	 Uma beningazi mina, beniyakumazi noBaba; kusukela manje niyamazi, nimbonile.”


Huan, aman, a kiang uah, Nou adin bang honhihsak leng na ut ua? achia. 	 Wathi kubo: “Nifuna ukuba nginenzeleni na?”


Huai ni mah in, Saddukaite, thohnawnna a omkei chite, a kiang ah a hong ua; 	 Ngalolo suku kwafika kuye abaSadusi abathi akukho ukuvuka kwabafileyo, bambuza


Huan, ni tampi huaia a tam jiak un Festain Paula thubuai kumpipa kiangah a gena, Felikin mi tang kuahiam a nusia a; 	 Sebehlezi khona izinsuku eziningi, uFestu weneka phambi kwenkosi indaba kaPawulu, wathi: “Kukhona indoda ethile eyashiywa nguFeliksi iboshiwe;


a hihhangin, amah tuh vaka a om bangin ei leng vaka om i hih leh i kithuah chiat ua, huan, a Tapa Jesu sisanin i khelhna tengteng a honsil siang sak jel ahi. 	 kepha uma sihamba ekukhanyeni, njengalokhu yena uqobo esekukhanyeni, khona sinenhlanganyelo omunye nomunye, negazi likaJesu iNdodana yakhe liyasihlambulula ezonweni zonke.


Hiai honsengte ka dawn na ahi, 	 Lokhu kungukuziphendulela kwami kwabangisolayo.


Pipute leng amaua ahi ua, sa lam thu ah Kris leng amau laka kipan a hongpawt ahi a; amah thil tengteng tunga om, khantawn phat tuak Pathian ahi. Amen. 	 abangababo okhokho avela kubo uKristu ngokwenyama, yena onguNkulunkulu ophezu kwakho konke, obongekayo kuze kube phakade. Amen.


Tun ah a hongtun main ka honhilhta ahi, a hongtun chianga na gintak theihna ding un. 	 Manje senginitshelile kungakenzeki, ukuze nikholwe, nxa sekwenzekile.


Amah tuh Pathian banga om hinapiin, Pathian toh kikima om tuh thil khiaklah dingin a sep keia, 	 owathi enesimo sikaNkulunkulu, akaze asho ukuthi kuyinto yokuphangwa ukulingana noNkulunkulu,


Siangthouna kha lam thua misi laka thohnawnnaa Pathian Tapa thilhihtheihna toh hi dinga genkhiak thu; Jesu Kris i Toupa ngei tuh, 	 eyabonakaliswa ngamandla ukuthi iyiNdodana kaNkulunkulu ngokoMoya wobungcwele ngokuvuka kwabafileyo, uJesu Kristu iNkosi yethu


Huan, lungke louin a thum gige ding uh ahi chih theihna dingin akiang uah gentehna a gen a: 	 Wabalandisa umfanekiso wokuthi bamelwe ukukhuleka njalo, bangadangali.


huan, a kiang uah, Hichibanga gelh ahi, Krisin gim a thuak dinga, ni thum niin misi lak a kipan a thou nawn ding a, 	 Wathi kubo: “Kulotshiwe kanje ukuthi uzakuhlupheka uKristu, avuke kwabafileyo ngosuku lwesithathu,


Saulain bel saptuam pawlte a sawia, in tengah a luta, numei pasal a kaikhia a, suangkulh ah a khum hi. 	 Kepha uSawulu walichitha ibandla, engena ezindlini ngezindlu, ehudula abesilisa nabesifazane, wabafaka etilongweni.


Chihtaktakin ka honhilh ahi, mihing tate, a khelhna tengteng uah leh Pathian a gensiatnalam bangpeuh uah leng a gensiatnate uah, ngaihdam ahi ding ua 	 Ngiqinisile ngithi kini: Abantwana babantu bayakuthethelelwa izono zonke nokuhlambalaza noma kungakanani abangahlambalaza ngakho,


Huan, a seh kholhte tuh a sam laia; huan a sapte tuh siam a tangsak laia; huan, siam a tansakte tuh a pahtawi lai hi. 	 labo abamisile ngaphambili ubabizile futhi; labo ababizile ubalungisisile futhi; labo abalungisisileyo ubaphile nenkazimulo futhi.


huchiin, kei ka Pan gam a honseh sak bangin gam ka honseh sak ahi. 	 nanjengokuba uBaba engimisele umbuso, nami nginimisela wona


En un, Pathian Belamnou, a chi a. 	 Ebona uJesu ehamba, wathi: “Bheka, nanto iWundlu likaNkulunkulu.”


Kris-a a sepzohtak, huchia amah misi lak akipana a kaihthoha, vanmun khawnga A taklama a tutsaka, 	 asebenze ngawo kuKristu emvusa kwabafileyo, wamhlalisa ngakwesokunene sakhe ezulwini,


Huan, a vek un a en velvela, a kiangah, Na khut zan khia in, a chi a. Huan, a zan khiaa, a khut tuh a damta. 	 Esebaqalazile bonke wathi kuye: “Yelula isandla sakho.” Wenze njalo-ke saze saphiliswa isandla sakhe.


Huan, natung a thil banghiam a hihkhelh a, na banghiam khattou abat leh keimah bat in bawl in. 	 Kodwa uma ekonile ngento, noma enecala kuwe, lokho kubalele kimi;


Bangkimteng sangin phatuamngai takin kiit tuah chiat unla; itnain gilou tampi a khuh jel ngala. 	 kunakho konke yibani nokuthandana okunganqamukiyo, ngokuba uthando lusibekela inqwaba yezono;


huan a khut a laibu jial neu chik honsa a tawia; huan a khe taklam tuipi tungah a nga a, huan a khe veilam leitung ah; 	 iphethe esandleni sayo incwadi encane evulekileyo. Yayisimisa unyawo lwayo lokunene phezu kolwandle nolokhohlo phezu komhlabathi,


Huan, mi gentheite vakna dingin ka sum tengteng pe vek mahleng, ka pumpi leng kang dingin kipe mahleng, itna ka neih keileh, kei dingin bangmah a phatuam kei. 	 Noma ngabela abampofu konke enginakho, noma nginikela umzimba wami ukuba ushiswe, kepha ngingenalo uthando, akungisizi ngalutho.


Huan, huailaiah tangah vok hon tampi a ta ua; huan, vok sunga lut theihna thu a kiangah a ngen ua. Huan, aman thu a pia a. 	 Kwakukhona lapho umhlambi wezingulube eziningi ziklabile entabeni; amncenga ukuba awavumele angene kuzo; wawavumela.


Pain honpiak peuhmah ka kiangah a hongpai vek ding uh; kuapeuh ka kianga hongpai tuh ka delh khe kei hial ding hi. 	 Konke angipha khona uBaba kuyakuza kimi; ozayo kimi angisoze ngamlahlela ngaphandle.


Huan van akipanin aw thupitak a zataua, Hiai lamah hongpai tou un, chiin. Huan amau tuh mei lakah vanah a pai touta ua; huan amelmate un tuh amau a mu ua. 	 Bezwa izwi elikhulu livela ezulwini, lithi kubo: “Yenyukelani lapha.” Base benyukela ezulwini ngefu, nezitha zabo zababona.


Khemn ah honpilut kenla, gilou lakah honhu jaw in. chiin. 	 ungasingenisi ekulingweni, kodwa usikhulule kokubi; ngokuba umbuso ungowakho, namandla, nenkazimulo, kuze kube phakade. Amen.’


himahleh, Sodom khua a kipan Lota a pawt niin vana kipanin mei leh kat a zu a, a vek un a hihlumta. 	 kepha ngosuku uLoti aphuma ngalo eSodoma lana umlilo nesibabule kuvela ezulwini, kwababhubhisa bonke;


Huan, a tang om laiin a kima omten sawm leh nihte toh gentehna thu tuh a dong chian ua. 	 Lapho esengasesitha, ababe naye kanye nabayishumi nambili bambuza ngale mifanekiso.


Huan meikhu a kipanin khaupe leitung ah a hong suakta a; leia aikamten thil hihtheihna a nei bangin, amau tuh thilhihtheihna piakin a omta ua. 	 Kwaphuma isikhonyane emsini, seza emhlabeni, sanikwa amandla njengamandla abanawo ofezela bomhlaba.


Huan, huaiah ni tampi tak ka tam ua, huai lain Judia gam akipan a min Agaba jawlnei khat a hongsuk a. 	 Kwathi sisahlezi khona izinsuku eziningana, kwehla eJudiya umprofethi ogama lakhe lingu-Agabu;


Himahleh, Toupa tuh a muanhuaia, aman tuh a hihkipin mi gilou lakah nou a honveng ding hi. 	 Kepha iNkosi ithembekile, eyakuniqinisa, inilondoloze komubi.


Leia om lai hile jaw, siampu mawngmawng hi lou ding ahi, dan thu bangjela thilpiak lante na om masa a naom jiak un. 	 Ngokuba uma ebesemhlabeni, ubengayikuba ngumpristi nakanye, ngokuba bakhona abapristi abanikela ngeminikelo ngomthetho,


Ka om mang chiang ua ka laikhakte ua ka thu gelh uleh, huailaia na kiang ua ka om chiang ua ka hih ding uh a kibatlouhna a om kei chih huchibang miten a theisiam ding uh ahi. 	 Onjalo makaqonde lokhu ukuthi lokhu esiyikho ngamazwi ezincwadi nxa singekho, siyakuba yikho ngesenzo nxa sikhona.


Himahleh, Kris misi laka kipan kaihthohin a om taktak ahi, ihmute laka kipan gahmasa a na hita hi. 	 Kepha kalokhu uKristu uvusiwe kwabafileyo, engulibo lwabaleleyo.


Huchiin, Pathian gam thugen ding leh dam loute hihdam dingin a sawlkhetaa. 	 Wabathuma ukushumayela umbuso kaNkulunkulu nokuphulukisa.


Huan, a khen suang tungah a kia a; huan a pout akin a kawt louh jiakin a vuai pah a. 	 Enye yawela edwaleni; kuthe imila, yabuna, ngokuba ingenamswakama.


Kuapeuh a nei tuh piak behlap ahi ding a, a hau ding; himahleh, kuapeuh a neilou tuh, a neih sun leng laksak ahi ding. 	 Ngokuba yilowo nalowo onakho uyakuphiwa, kuvame; kodwa lowo ongenakho uyakwamukwa nalokho anakho.


Nou, unaute aw, Juda gama Pathian saptuam pawl Kris Jesua omte juite na nahi ua, amau tuh Judate laka thuak bang un, nou leng noumau gam mite lakah na thuak sam ngal ua. 	 Ngokuba nina bazalwane naba ngabalingisi bamabandla kaNkulunkulu aseJudiya akuKristu Jesu, ngokuba nani nahlushwa ngabesizwe sakini, njengalokho nawo ahlushwa ngabaJuda


Huai min Paula thugen a ngaikhia a; huan, Paulain a en gige a, damna dingin ginna a nei chih a theia, aw ngaihtakin, Na khein ding tang in, a chi a. 	 Yona yamuzwa uPawulu ekhuluma. Yena eyigqolozela wabona ukuthi inokukholwa kokuba iphiliswe,


Bang achia ka pau omdan theilou? Ka thu na laksawn theih louh jiak uh ahi. 	 Yini ukuba ningayizwisisi inkulumo yami na? Kungokuba aninakuzwa izwi lami.


Huchiin, nou Jentelte kiangah ka gen ahi. Kei Jentelte kianga sawltak ka hih jiakin, ka nasepna pen ka pahtawi ahi, 	 Ngikhuluma kini nina bezizwe. Njengokuba mina ngingumphostoli wabezizwe, ngidumisa ukukhonza kwami


Molok puanin leh na pathian uh Remphan aksi mah leng, chibai buk dinga a limn a bawlte uh, na zong zo nak ua; huaijiakin, Babulon kho khenlam ah kon pi mang ding, chih gelh bangin. 	 Qha, nathatha itende likaMoloki nenkanyezi kankulunkulu uRemfani, imifanekiso enayenza ukuba nikhuleke kuyo. Ngiyakunimukisela ngaphambili kweBabiloni.’


Ka tapa Timothi aw, na tungtang genkholhnate toh kituakin, hiai mohpuakna leh thuhilhna konpia, huchia huai thute-a hilha om a, kidouna hoih na dou heihna ding in, 	 Lo myalo ngiwuthwesa wena mntanami Thimothewu njengeziprofetho ezandulelayo ngawe, ukuze ulwe ukulwa okuhle ngazo,


Pathianin nithum niin a kaithou nawna, chiantakin a kitheisak hi, 	 Lowo uNkulunkulu wamvusa ngosuku lwesithathu, wamnika ukuba abonakale,


Sikha saa om Toupa sap tuh Toupa sikha suakta ahi ngala; huchimah bangin suakta saa sap tuh Kris sikha ahi hi. 	 Ngokuba owabizelwa eNkosini eyisigqila ungokhululekile weNkosi; ngokunjalo nowabizwa ekhululekile uyisigqila sikaKristu.


Ngaiin, ka hong pai pah ding; huan a thil hih bang jel ua piak dingin ka kiang ah ka kipahman a om hi. 	 “Bheka, ngiyeza masinyane, nomvuzo wami unami ukumnika yilowo nalowo njengokomsebenzi wakhe.


A lak ua khenkhat a phun ua, hihmangthangpa hihmanthata a om bang un, phun sam kei ni. 	 Futhi ningakhononi njengabanye kubo bakhonona, babhujiswa ngumbulali.


A pu'n a kiang ah, Sikha gilou leh zongjaw, ka tuh louhna ah leng ka at a, ka thehlouhna ah leng ka khawm nak chih na thei maw? 	 “Kepha inkosi yakhe yaphendula, yathi kuye: ‘Nceku embi nevilaphayo, ubukwazi ukuthi ngivuna lapha ngingahlwanyelanga khona, ngibutha lapha ngingafazanga khona, na?


Huan huai gim namtui khu leh mi siangthoute thumna tuh angel khut akipan Pathian maah a jam kheta a. 	 Kwase kwenyuka esandleni sengelosi umusi wempepho nemikhuleko yabangcwele phambi kukaNkulunkulu.


huchiin, huai tuh a theihkholh him jiakin Kris thohnawn ding thu a gen ahi, Misi khuaa nutsiatin a om keia, a luangin leng muat a mu sam kei hi, chiin. 	 ebona kuse phambili, wakhuluma ngokuvuka kukaKristu ukuthi akashiywanga eHayidese, nenyama yakhe ayibonanga ukubola.


mi hatlou hihhoih thu ah, Hiai mi bangjiakin ahia a hongdam tak? chiin tuniin na honsalh u leh, nou tengtengin thei un, 	 nxa sibuzwa namuhla ngomsebenzi omuhle kumuntu ogulayo ukuthi yena usindiswe ngani,


Huan, hichi ahi a, huai thute a genlaiin, mipi lakah numei khat a kikou khia a, a kiangah, Nang honpai gil a hampha e, na nawi tep toh, a chi a. 	 Kwathi esakhuluma lokhu, owesifazane othile esixukwini waphakamisa izwi, wathi kuye: “Sibusisiwe isisu esakuthwalayo namabele owawancelayo.”


Huan, mipi leh kho heututen huai thu a jak un a buaita ua. 	 Kepha bethusa isixuku nabaphathimuzi abezwa lokho,


A nete tuh, numei leh naupang sim louhin, piching ngen leng sangnga khawng ahi uh. 	 Kepha abadlayo kwakungathi amadoda ayizinkulungwane eziyisihlanu ngaphandle kwabesifazane nabantwana.


Huan, Nikodemin a dawnga, a kiangah, Hiai bangchin a om thei dia? a chi a. 	 UNikodemu waphendula, wathi kuye: “Lokhu kungenzeka kanjani na?”


Noa dam laia thil omdan bangin, Mihing Tapa a hongpai nawn hun chiangin a om sam ding. 	 “Njengokuba kwenzeka emihleni kaNowa, kuyakuba njalo nasemihleni yeNdodana yomuntu.


Huailai in a tung ua a khut koih a, a thumsak ding in, a kiang ah naupang neute a honpi ua; huan, nungzuite'n a na sal ua. 	 Khona kwalethwa kuye abantwanyana ukuba abeke izandla phezu kwabo, akhuleke; kepha abafundi babakhuza.


huan, eite leh amau khentuam neilouin ginin a lungsim uh a hihsiangthou hi. 	 futhi akahlukanisanga ngalutho phakathi kwethu nabo, ehlambulula izinhliziyo zabo ngokukholwa.


huai tuh Kainan tapa ahi a, huai tuh Arphaksad tapa ahi a, huai tuh Sem tapa ahi a, huai tuh Noa tapa ahi a, huai tuh Lamek tapa ahi a, 	 kaKayinamu ka-Arfakisadi kaSemi kaNowa kaLameka


Hiai thil giloute tengteng tuh sung lama kipanin a hongpawt a, mihing a hihnin nak, a chi a. 	 Zonke lezo zinto ezimbi zivela ngaphakathi, zimngcolise umuntu.”


Kulhbang thupi leh sangpi a neia; kong sawm leh nih a neia, huan huai kongte ah tuh angel sawm leh nih a om ua; huan huai kongte tungah tuh min, Israel tate chi sawm leh chi nihte min tuh, a kigelha: 	 unogange olukhulu noluphakemeyo, unamasango ayishumi nambili, nasemasangweni kukhona izingelosi eziyishumi nambili, kulotshwe kuwo amagama angawezizwe eziyishumi nambili zabantwana bakwa-Israyeli;


Huan, huchibangmahin suangsi leitunga theh tuh hiai-te ahi uh; thu a jak phet ua kipak taka pom pahte bang 	 Kanjalo abahlwanyelwe edwaleni yilabo abathi sebelizwile izwi, balamukele masinyane ngokuthokoza;


Huan, amau, Lampi a honhoupih laia laisiangthou thute honhilhchet lai in i lungtang a vak huai him hilou hia? a kichi ua. 	 Bathi omunye komunye: “Inhliziyo yethu ibingavuthi yini phakathi kwethu, lapho ekhuluma kithi endleleni, nalapho esivulela imibhalo, na?”


Huan, Jerusalem khuaa Pathian biakin ah a valut a; huan, bangkim a et velvel khitin nitaklam leng a honghita a, a pawt a, sawm leh nihte toh Bethani ah a hohta ua. 	 UJesu wangena eJerusalema, waya ethempelini; esekubukile konke waphuma, sekuhlwile, waya eBethaniya kanye nabayishumi nambili.


Nungjui tuh a heutupa tungah a om kei; himahleh mi chih a siamkim chiang un a heutupa bangin a om ding uh. 	 Umfundi kaphezu komfundisi; kepha yilowo ophelelisiwe uyakuba njengomfundisi wakhe.


Huan, agen ua, a kisel lai un, Jesu ngeiin a honjuana, a kianguah a pai samta a. 	 Kwathi besakhuluma bebuzana, uJesu uqobo wasondela, wahambisana nabo.


milim biakna sa nek khawng, sa sisan nek khawng, kingaih khawng tawp le uchin ka chi uh; hiaite na tawp uleh nou adingin a hoih ding hi. Damtakin om un, chiin. 	 zokuthi niyeke okuhlatshelwe izithombe, negazi, nokuqumbeleneyo, nobufebe; uma nizilinda kulezo zinto, noba nenza kahle. Salani kahle.


phat tuak Pathian tanchinhoih thupi hilhna dik ka kiang a kepsak bang kalha om thil dang himhim a dinga leng bawl ahi jaw hi. 	 ngokwevangeli lenkazimulo kaNkulunkulu obongekayo, engaphathiswa lona mina.


Huan, kumpipa thu a jak un; a paita ua; huan ngaiin suahlama aksi a muh uh naunek omna tung jawn a tuna a khawl masiah a ma uah a paizel a. 	 Seziyizwile inkosi, zamuka; bheka, inkanyezi ezayibona kwelasempumalanga yahamba phambi kwazo, yaze yafika yema phezu kwalapho umntwana ekhona.


Huan, jingsanga a pai kawm un theipi kung tuh a zung tan phaa vuai khin vekin a muta ua. 	 Kusasa bedlula babona umkhiwane ubunile kusukela ezimpandeni.


Huan, mipi laka Pharisai khenkhatin a kiangah, Sinsakpa, na nungjuite taiin, a chi ua. 	 Abanye babaFarisi besesixukwini bathi kuye: “Mfundisi, bakhuze abafundi bakho.”


Huchihlaiin Johan suangkulh ah a khum nai ngal kei ua. 	 Ngokuba uJohane wayengakafakwa etilongweni.


Huan mei tunga thilhihtheihna nei, angel dang maitam maa kipanin a hongpai khia a; huan aman tuh aw ngaih takin, huai kawite tawipa tuh samin, Na kawite hiam tak lik inla, leitunga grep gah bomte khawm in; grepte tuh a min mahmah ta hi, a chi a. 	 Nenye ingelosi futhi yaphuma e-altare, inamandla phezu komlilo, yamemeza ngezwi elikhulu kuyo ebinesikela elibukhali, ithi: “Faka isikela lakho elibukhali, ubuthe amahlukuzo omvini womhlaba, ngokuba izithelo zomvini zivuthiwe.”


Huan, sawltakten a tunguah a khut uh a koih ua, Kha Siangthou a muta uhi. 	 Khona babeka izandla phezu kwabo; base bamukela-ke uMoya oNgcwele.


Pathian thupina a neia: a vakna tuh suang mantampen bang, Jasper suang, Kristal banga siang ahi a: 	 unenkazimulo kaNkulunkulu; ukukhanya kwawo kwakunjengetshe elinenani elikhulu sengathi yitshe lejaspi elicwebezelayo,


Hiai miten a kam un a hon zah ua, himahleh a lungtang un a hon gamlat uhi. 	 ‘Lesi sizwe singidumisa ngezindebe zomlomo, kepha inhliziyo yaso ikude nami;


Huaijiakin, mihing aw, mi selhat kuapeuh himahlechin, pau lam himhim na neikei hi; midang na selna mahah nangmah leh nangmah siamlouh kitang sak na hi; nang selhatin leng huchibang thilte tuh na hih sam ngala. 	 Ngakho awunakuzilandulela wena muntu, noma ungubani owahlulelayo, ngokuba ngalokho owahlulela ngakho omunye uyazilahla wena, ngokuba wena owahlulelayo uyakwenza khona lokho nawe.


Huaijiakin Jesu Judate lakah a langin a vak nawnta keia, huaia kipanin gamdai jul lama kho khat Ephraim a chih uah a vahoh zota hi; huaiah nugjuite toh a om nilouh ta uhi. 	 Ngakho uJesu kabuyange esahamba obala phakathi kwabaJuda, kepha wamuka lapho, waya ezweni eliseduze nehlane emzini othiwa i-Efrayimi; wahlala khona nabafundi bakhe.


Huan gan hing lite laiah aw hileh kilawm in, Huit-buh tehna dan khat shilling khat, huan barli buh tehna dan thumin shilling khat, huan thau leh uain jaw hihse ken, a chih ka ja a. 	 Ngase ngizwa kungathi izwi phakathi kwezidalwa ezine lithi: “Imbenge kakolweni ngodenariyu nezimbenge ezintathu zebhali ngodenariyu, kepha amafutha newayini ungakoni.”


Himahleh, unaute aw, na heutute un leng a hai jiak ua a hih bang un, na hai jiak un hiai khawng na hih uh ahi chih ka thei. 	 “Kalokhu, bazalwane, ngiyazi ukuthi nenza lokho ngokungazi njengabo ababusi benu.


Huchih laitak in Jesu'n mipite kiang ah, Namsaute, khetbukte tawi in suamhat man ding bang hial in kei hon man ding a hong pawt na hi umaw? Pathian biakin ah ni teng in thu hilh in ka tu a, non man ngalkei ua. 	 Ngaleso sikhathi uJesu wathi ezixukwini: “Niphumile kungathi nize kumphangi, niphethe izinkemba nezinduku ukungibamba, na? Bengihlezi ethempelini imihla ngemihla ngifundisa, anangibamba.


Huan, ni a kai mahmahta a, a nungjuite a kiangah a hong ua, Hiai gamdai mun ahi a, ni lah a kaita mahmah ngala; 	 Kwathi isikhathi sesihambile, beza kuye abafundi bakhe, bathi: “Le ndawo iyihlane, isikhathi sesidlulile;


Huchiin, tumaa a patsa, hiai hehpihna leng noumaua hihkim nalai dingin Tita ka ngen hialta ua. 	 saze samncenga uThithu ukuba, njengalokho wayeseqalile ngaphambili, kanjalo afeze futhi kini lowo msebenzi womusa.


Huan, Mariin, Ngai in, Toupa sikhanu ka hi, na thu bang jelin ka tungah tung hen, a chi a. Huan, angelin a paisanta. 	 UMariya wathi: “Bheka, ngiyincekukazi yeNkosi; akube kimi njengezwi lakho.” Ingelosi yamuka kuye.


Huan, A dak khia a, mi hauten sumkholnaa sum a khiak lai uh a mu a. 	 Kwathi ebheka, wabona abacebileyo bebeka iminikelo yabo emphongolweni womnikelo.


Kris Jesu a Hinna Kha dan in khelhna leh sihna dan akipan honsuakta sakta ngala. 	 Ngokuba umthetho kaMoya wokuphila okuKristu Jesu ungikhululile emthethweni wesono nowokufa.


Huchiin, Kha Siangthou gen bangin, Tuni a a aw na jak chiangun, 	 Ngalokho njengokusho kukaMoya oNgcwele ukuthi: “Namuhla, uma nilizwa izwi lakhe,


Na thumandan uh hihkima a om chiangin, thumanlouhna tengteng phula ding nangawn aleng mansaa omin. 	 futhi silungele ukujezisa ukungalaleli konke, nxa sekuphelele ukulalela kwenu.


Vangam tuh, in neipa grephuana semdingte chial ding a jinga pawt bang ahi. 	 “Ngokuba umbuso wezulu ufana nomuntu ongumninindlu owaphuma ekuseni ukuqasha izisebenzi ziye esivinini sakhe.


Kuapeuhin thil bang ahi hiam theia a kigintak leh, a theih ding thei nailou hi. 	 Uma umuntu ethi wazi utho, kakazi njengokuba kufanele ukuba azi;


Pathianin a Sikha a sehna, na khelhnate uh kiheisan sak dinga vualjawlsak dingin noumau kiangah a honsawl masapen ahi, a chi a. 	 UNkulunkulu eseyivusile iNceku yakhe wayithumela kini kuqala ukunibusisa ngokuniguqula, kube yilowo nalowo kini ebubini bakhe.”


Huchiin, Festain gam tuh a ukta; huan, nithum nungin Kaisaria khua akipanin Jerusalem khua ah a hoh tou a. 	 Kwathi uFestu engenile esikhundleni, wasuka eKesariya emva kwezinsuku ezintathu, wenyukela eJerusalema;


Kua ahia thupi jaw, an um hia, anpepa? An um hi lou hia? Himahleh kei jaw na lak uah nasempa bangin ka om hi. 	 Ngokuba ngumuphi omkhulu, ohlezi ekudleni noma okhonzayo, na? Akusiye ohlezi ekudleni na? Kepha mina ngiphakathi kwenu njengokhonzayo.


Huaijiakin pau theihlouhte jaw gingtate din chiamtehna ahi keia, gingloute din ahi jaw, thugen bel gingloute a din chiamtehna ahi keia, gingta te dingin ahi jaw. 	 Njalo-ke izilimi ziyisibonakaliso kwabangakholwayo, kungesikho kwabakholwayo; kepha ukuprofetha kuyisibonakaliso kwabakholwayo, kungesikho kwabangakholwayo.


Unaute aw, Toupa Jesu Kris hehpihna na kha kiang uah om hen. Amen. 	 Umusa weNkosi yethu uJesu Kristu mawube nomoya wenu, bazalwane. Amen.


Huai nung in nungak siangthou dangte leng a hongtung ua, Toupa, Toupa, hon hon in, a chi uh: 	 “Ngasemuva zafika nezinye izintombi, zathi: ‘Nkosi, nkosi, sivulele.’


I pipute kianga achiam zahngaihna tangtungsak dingin leh a thukhun siangthou theigige dingin. 	 ukwenzela okhokho bethu isihawu nokukhumbula isivumelwano sayo esingcwele,


Huan, mipite tuh a sawl mang nungin thum dingin tang ah a tuamin a pai tou a, huan nitaklam a honghihin huai lai ah tuh amah kiain a omta a. 	 Esezimukisile izixuku wenyukela entabeni eyedwa ukuyokhuleka; sekuhlwile, wayeyedwa lapho.


Huchiin, ittaka nou kon lunggulh tuntun jiakun, Pathian tanchin hoih kia hilou-in, koumau hinna leng honpiak hial ka ut mahmah uhi. 	 Ngokunjalo lokhu besinilangazelele, sasifuna ukuninika kungesilo ivangeli likaNkulunkulu kuphela, kepha nokuphila kwethu uqobo, ngokuba nase ningabathandekayo kithina.


Na hawmsak bangmahin hawmsakin na omding uh, na tehna ngei mah un a hontehsak nawn ding uh. 	 Ngokuba ngokwahlulela enahlulela ngakho nani niyakwahlulelwa ngakho, nangaleso silinganiso enilinganisa ngaso nani niyakulinganiselwa ngaso.


Hiaijiakin, Timothi, Toupa a ka ta deihtak leh muan huai, na kiang uah ka honsawl ahi; aman Kris a ka omdan, gam chiha saptuamte teng thu ka hilh jeldan khawng a honthei sak nawn ding hi. 	 Ngalokho-ke ngithumele kini uThimothewu ongumntanami othandekayo nothembekayo eNkosini, oyakunikhumbuza ngokuhamba kwami okukuKristu, njengokuba ngifundisa ezindaweni zonke emabandleni onke.


Huan, Juda leh Silain, jawlnei leng ahi ua, thu tampiin unaute tuh a khamuan ua, a hihkip uhi. 	 OJuda noSila, njengokuba nabo bengabaprofethi, babaduduza abazalwane ngamazwi amaningi, babaqinisa.


Huan, dawi pawtsan miin Jesu kianga om den a ngena. 	 Kepha indoda okuphume kuyo amademoni yamnxusa ukuba ibe naye; kodwa wayimukisa, ethi:


Huan, Toupan, Ankam tangkhat bang ginna na neih uleh, hiai singtheimukung kiangah, Na kibot inla, tuipi ah na kisuan in, na chi ding ua, na thu uh a mang mai ding. 	 Yayisithi iNkosi: “Uma beninokukholwa okungangenhlamvu yesinaphi, beningasho kulo mthombe: ‘Simbuka, utshaleke elwandle,’ ubuyakunilalela.


Huchiin, Pilat a in ah a lut nawna, Jesu a sama, a kiangah, Judate kumpipa na hi ahia? a chi a. 	 UPilatu wabuye wangena enqabeni, wabiza uJesu, wathi kuye: “Wena uyinkosi yabaJuda na?”


Thunei takin huaithute tuh hilh inla, hasuan inla, taihilh in. Kuamah in nang hon musit kei uhen. 	 Khuluma lokho, uyale, ukhuze ngamandla onke. Ungadelelwa muntu.


Huai tuh a tungin Pathian kiangah a om hi. 	 Yena lowo wayekhona ekuqaleni kuNkulunkulu.


Huan, mi khat tatleknain mi tengteng adinga siamlouh tansakna a tut mah bangin, mi khat diktatna thilhih-in mi tengteng adingin suahtakna leh hinna a hontun hi. 	 Ngalokho-ke njengokuba ngasiphambeko sinye kwaba khona ukulahlwa kubantu bonke, kanjalo ngasenzo sinye sokulunga kwaba khona ukulungisiswa kukho ukuphila kubantu bonke;


Himahleh, baptisma tan ding ka nei, huai hihtangtun mateng tuh ka om nuam lou hina mahmah tel e: 	 Kepha nginombhapathizo engizakubhapathizwa ngawo; ngikhathazekile kanjani, uze ufezeke.


Huan, aman thu a pia a, Huchiin, dawi ninte tuh a pawt ua, vok sung khawngah a lut ua; huan vok hon tuh, sang nih phial ahi ua, ken ah a tai suk duamduam ua, dil ah a tai lutta ua; huan dilah tuihakin a sita uh 	 Wabavumela. Omoya abangcolileyo baphuma, bangena ezingulubeni; umhlambi wagulukudela eweni, waphonseka elwandle kungathi izinkulungwane ezimbili, zaminza elwandle.


Huan, Troasi khua akipan longin ka pawt ua, tang takin Samothrasi khua ah ka pai ua, a jingin Neapoli khua ah ka pai nawn ua; 	 Khona samuka eTrowa ngomkhumbi, saqonda eSamotrake, ngangomuso safika eNeyapholi.


Huan, a vo ding ua, a hihlum ding uh; huan, ni thum niin a thou nawn ding, a chi a. 	 bayishaye, bayibulale; kepha ngosuku lwesithathu izakuvuka.”


Toupa Jesu Krisin kithuam jaw inla, na sa duhgawlna uh pichin dingin bangmah kibawl kei un. 	 kodwa yembathani iNkosi uJesu Kristu, ninganakekeli inyama kuvuswe izinkanuko.


Huchi in, a sikha hihpihte'n a thil hih tuh a muh un, a lungkham mahmah ua. A thil hih tengteng a Toupa uh a vahilhta uh. 	 “Izinceku ezikanye nayo zathi ukubona okwenzekileyo, zadabuka kakhulu, zaya zabika enkosini yazo konke okwenzekileyo.


Jesun a kiangah, Amah na mu khinta a, nang honhoupihpa ahi, a chi a. 	 UJesu wathi kuye: “Usuyibonile; okhuluma nawe yiyona.”


Huchiin, nou leng khalam thilpiakte tunga saptuamte bawl hoihna dia na hauh theihna ding un zong un. 	 Ngokunjalo nani, lokhu nishisekele iziphiwo zomoya, funani ukuba nibe nazo kakhulu, ukuze kwakheke ibandla.


Himahleh, tuni tanphain Mosi Laibu a sim peuh chiang un a lungtang uah khuhna a om gige hi. 	 yebo, kuze kube namuhla, nxa kufundwa uMose, indwangu isayimbozile inhliziyo yabo;


Chihtaktakin ka hon chi ahi, hiai a dingte a khen tuh, Mihing Tapa a gam a hongpai a muh ma siah uh, sihna chiamlou hial ding a om uh, a chi a. 	 Ngiqinisile ngithi kini: Bakhona abanye kwabemi lapha abangayikuzwa ngempela ukufa, baze bayibone iNdodana yomuntu iza embusweni wayo.”


Huan, ngaidih, Mosi leh Elija tuh amah toh kihoupih in a kiang uah a kilak ua. 	 Bheka, kwabonakala kubo oMose no-Eliya bekhuluma naye.


Kuapeuhin dan jui kim mahleh, munkhata a hihkhelh ngalin tuh, a vekah siamlouhtangin a om khinta ahi. 	 Ngokuba ogcina wonke umthetho kepha akhubeke kowodwa, unecala kuyo yonke.


Huan, sawltakte, upate, saptuam tengteng toh, a pawl ua mi tel, Paula leh Barnaba kiangah Antiok khua a hohsak hoih a sa ua; a telte uh min tuh Juda (Barsaba a chih uh, ) leh Sila ahi ua, huai mite tuh unaute laka heutu deuh ahi uhi. 	 Khona kwaba kuhle kubaphostoli namalunga nakulo ibandla lonke ukuthumela e-Antiyokiya noPawulu noBarnaba amadoda akhethiweyo phakathi kwabo, uJuda othiwa uBarsaba noSila, amadoda angabaholi phakathi kwabazalwane,


Huan, khovak takin upahon, siampu liante leh laigelhmite, a hongkikhawmua, a vaihawm na uah a pi ua. 	 Kwathi sekusile, kwabuthana amalunga abantu nabapristi abakhulu nababhali, bamyisa emphakathini wabo,


Mi gentheite na kiang ua om gige ahi ua, kei bel na kiang ua om gige ding ka hi kei, a chi a. 	 Ngokuba abampofu ninabo njalo, kepha mina aninami njalo.”


Nang, dan suangpa, nang dana na tatlek jiakin Pathian na hihminse jel ahi maw? 	 Wena ozibonga ngomthetho, udumaza uNkulunkulu ngokweqa umthetho na?


Huan huai amau chiamteha omte laka tampi, nuai khat leh singli leh sangli, Israel suante chi tenga kipan chiamteh zah ka zata a; 	 Ngase ngizwa umumo wababekwa uphawu, izinkulungwane eziyikhulu namashumi amane nane, ababekwa uphawu ezizweni zonke zabantwana bakwa-Israyeli:


Huan, Toupan, Martha, Martha, thil tampi na ngaihtuah a, buai nei ve; thil khat kia a kul ahi;Mariin tan hoih a tel a, huai tuh lak sak ding ahi kei, a chi a, a dawng a. 	 Kepha iNkosi yamphendula yathi: “Marta, Marta, unakekela, ukhathazeka ngezinto eziningi.


Na thil muhte laibu ah gelh inla, saptuam sagihte kiangah khak in: Ephesa khuaah, leh Smarna khuaa, leh Pergamam khua ah, leh Thaiatira khua ah, leh Sardi khua ah leh Philadelphia khua ah, leh Leodisia khua ah, chiin, ka zata hi. 	 lithi: “Lokhu okubonayo kulobe encwadini, ukuthumele kuwo amabandla ayisikhombisa, e-Efesu, naseSmirna, nasePhergamu, naseThiyathira, naseSardesi, naseFiladelfiya, naseLawodikeya.”


Thutak diklou taka dalte Pathian limsaklouhna leh diktatlouhna tengteng tungah van akipanin Pathian hehna a hongkilangta ngala; 	 Ngokuba intukuthelo kaNkulunkulu yambulwa ivela ezulwini phezu kwakho konke ukungamesabi uNkulunkulu nokungalungi kwabantu abathiya iqiniso ngokungalungi,


Huan, mi khatin hilhchian hen; hilhchianmi a om keileh saptuamte kikhopna ah daiin om henla, amah leh Pathian kiangah gen hen. 	 kepha uma kungekho ohumushayo, kathule ebandleni, azikhulumele yena yedwa nakuNkulunkulu.


ta thumangte bangin, na theihlouh lai ua na nidang lai duhgawlna uh banga omlou in; 	 Njengabantwana abalalelayo ningalingisi izinkanuko zakuqala ekungazini kwenu,


Abang abang hileh, Pathian biakin sanga thupijaw hiai ah a om chih ka honhilh ahi. 	 Kodwa ngithi kini: ‘Kukhona lapha okukhulu kunethempeli.’


Huan, aman, a tanchin than louh ding a kiang uah a chi bikbek jel a. 	 Wabayalisisa ukuba bangamzwakalisi.


Hilou hial ding. Kua kiang peuhah leng a thu mang dinga a sikha dia na lut un tuh sihna khopa khelhna sikha hiam, dikna khopa thu mang sikha hiam, a thu na man uh sikha na hi uh chih na theikei ua hia? 	 Anazi yini ukuthi lowo enizinikela kuye ukuba nibe yizinceku zokumlalela, niyizinceku zakhe enimlalelayo, noma ezesono kube ngukufa noma ezokulalela kube ngukulunga, na?


Huan, aman a kiang uah, Bangdia honzong na hi ua? ka Pa ina ka om ding na theikei ua hia? a chi a. 	 Wathi kubo: “Kukanjani, beningifunelani na? Beningazi yini ukuthi kumelwe ukuba ngibe kokukaBaba na?”


Ne ding leh dawn dingin thu ka neikei ua hia? 	 Asinalungelo yini lokudla nokuphuza na?


Huai jiakin, misi laka kipana a thoh nawnin, huai thu tuh a genta chih a nungjuiten a thei nawnta ua; huan, laisiangthou thu Jesu thugen tuh a gingta uhi. 	 Kuthe esevukile kwabafileyo, abafundi bakhe bakhumbula ukuthi washo njalo kubo; bakholwa ngumbhalo nezwi abelishilo uJesu. .


Huchiin a tai a, Simon Peter leh nungjui dang Jesun a itpa kiangah a hongpaia, a kiang uah, Hana kipan Toupa a pai mangpihta uh, a koihna uh ka theikei uh, a chi a. 	 Khona wayesegijima waya kuSimoni Petru nakulowo mfundi omunye uJesu amthandayo, wathi kubo: “Bayisusile iNkosi ethuneni, asazi lapha beyibeke khona.”


Huan, Amah ah ka ginna ka nga dia, a chi nawna. Huan, endih ua, kei leh Pathian honpiak tate, achi nawn nalaia. 	 futhi: “Ngiyakubeka ithemba lami kuye,” futhi: “Bheka mina nabantwana uNkulunkulu anginike bona.”


Ka gen ding bangtaka ka gen khiak theihna dingin. 	 ukuze ngiyibonakalise njengalokhu ngifanele ukukhuluma.


Huan, a hohta ua, kongzing ah kongkhak polama sabengtung nou khih a vamu ua; huan, huai tuh a phelta uh. 	 Bahamba, bafumana ithole likhulekiwe ngasesangweni ngaphandle emgwaqweni; balithukulula.


Huan, amau, a kiangah, Toupa, koiah eita? a chi ua, a dong ua. Huan, aman a kiang uah, Saluang omna peuhah musane leng a kikhawm ding uh, a chi a. 	 Base bephendula, bethi kuye: “Kuphi, Nkosi?” Wathi kubo: “Lapho kukhona isidumbu, kulapho amanqe eyakubuthana khona.”


Hiai ah misiangthou, Pathian thupiakte leh Jesu ginna juite kuhkalna nei dinga chialna a om hi. 	 Nakhu ukubekezela kwabangcwele abagcina imiyalo kaNkulunkulu nokukholwa nguJesu.


Ka pu uh Abraham sangin na thupijaw ahia? amah leng a sita a, jawlneite leng a sita uh; kuaa kibawl na hia? a chi ua. 	 Wena umkhulu yini kunobaba u-Abrahama osewafa na? Nabaprofethi sebafa. Uzenza bani na?”


amah tuh aw ngaihtakin a kikoua, Ei! Nazaret Jesu, kou leh nang bang ahia i kizolhna om? honhihmangthang dingin na hong maw? Nang kon thei, Pathian Mi Siangthou na hi, a chi a. 	 “Hhiya! Sinamsebenzi muni nawe Jesu waseNazaretha? Uze ukusibhubhisa na? Ngiyakwazi ukuba ungubani: ungoNgcwele kaNkulunkulu.”


Huan, eiten a tangchinna akipan i tangchiat, hehpihna tunga hehpih nawnsawnna. 	 Ngokuba ekugcwaleni kwakhe samukele sonke umusa phezu komusa.


Huan, ni nga nungin Siampu Lianpen Anania a hongtung suka, upa kuate hiam toh, a min Tertulla thugensiam khat toh; huan, Paula tunga thubuai tuh Gamukpa kiangah a gen ua. 	 Emva kwezinsuku eziyisihlanu umpristi omkhulu u-Ananiya wewuka kanye namalunga athile nommeli othile uTertulu; laba bammangalela uPawulu kumbusi.


Pilatin, a kiangah, Thutak tuh bang ahia? a chi a. Huan, Huai thu a gen khit takin, Judate kiangah a vapawt nawna, a kiang uah, Bangmah a gitlouhna ka mu kei. 	 Wathi uPilatu kuye: “Iqiniso liyini na?” Eseshilo lokho wabuye waphumela kubaJuda, wathi kubo: “Angifumani cala kuye.


Hiai nungin a nungjuite a khen tampi a pai mang ua, amah a kithuahpih nawnta kei uh. 	 Emva kwalokho abaningi babafundi bakhe babuyela emuva, ababe besahamba naye.


Huan, aman a kiang uah, Hiai ka sisan, mi tampi dia pawt ding, thukhunna ahi. 	 Wathi kubo: “Lokhu kuyigazi lami lesivumelwano elithululwa ngenxa yabaningi.


Kei Toupa leh Sinsakpan, na khe uh ka sil leh, nou leng na khe uh na kisil sak ding uh ahi. 	 Uma-ke mina, iNkosi noMfundisi, ngigeze izinyawo zenu, nani-ke nifanele ukugezana izinyawo.


Muangtakin i om, huan pumpia om loua Toupa kianga om i ut jaw hi. 	 simi isibindi, singathanda kakhulu ukwahlukana nekhaya elisemzimbeni, sihlale ekhaya eliseNkosini.


Vaihawmmite thil hoih hihte dingin kihtakhuai ahi kei uhi; thil hoihlou hihte dingin bel kihtakhuai ahi uhi. Ahihleh, vaihawmmi kihtaloua om na ut uhia? Thil hoih hih le uchin a phat na loh ding uh; 	 Ngokuba ababusi abesabeki kwabenza okuhle, kodwa kwabenza okubi. Kepha uyathanda yini ukungesabi amandla ombuso na? Yenza okuhle, uyakubongwa yiwo;


Nang ka lutang ah thau non nilh kei; aman tuh ka khepek thau namtui a nilh. 	 Ikhanda lami awuligcobanga ngamafutha, kepha lo uzigcobile izinyawo zami ngamafutha.


Ginna na neih Pathian maah nangmah kia theihin nei maiin. Amah hoih sak lama siamlouh kitangsak lou tuh a hampha hi.Ahihhangin, ginglelpan a nek leh, ginnaa a nek louh jiakin, siamlouh a tang ahi; bangpeuh ginna loua hih jaw khelhna ahi ngala. 	 Ukukholwa onakho, yiba nakho ngokwakho phambi kukaNkulunkulu. Ubusisiwe ongazahluleli ngalokho akukhethayo;


A honngen peuh kiangah pia un; huan, na van honlaksakpa kiangah ngen nawn ken. 	 Muphe yilowo nalowo ocela kuwe; nokwaphuca okwakho, ungabuyi ukubize kuye.


Dak kal khatin hichi tela hauhna thupi tuh bangmah loua bawl a om jiakin, chiin. Huan longpute leh koilam koilama longa tungte leh longmite leh tuipia nek zong tengteng tuh gamla pi ah a ding ua. 	 Ngokuba ngehora linye nje ingcebo engaka ichithekile.’ “Nabashayeli bonke bemikhumbi, nabo bonke abaya nomaphi ngomkhumbi, namatilosi, nabo bonke abasebenza elwandle bemela kude,


Milimte leh Pathian temple-in leng bang ahia kituahna a neih uh? Eite jaw Pathian hing temple i hi ngal ua; Pathianin, Amau ah ka om dia, amau ah leng ka pawt dia; huan, a Pathian uh ka hi dia, amau leng k amite ahi ding uh, a chih bangin. 	 Linakuvumelana kuni ithempeli likaNkulunkulu nezithombe na? Ngokuba thina siyithempeli likaNkulunkulu ophilayo, njengokuba washo uNkulunkulu ukuthi: “Ngiyakuhlala phakathi kwabo, ngihambe phakathi kwabo; ngiyakuba nguNkulunkulu wabo, bona babe ngabantu bami.”


Tunahzaw diktatna lallukhu keia ding in koih in a omta, huaituh Toupa vaihawmpa diktat in huaini chiah kei a honpe ding; kei kiang kia hilou in, a kilakna it peuhte kiang ah leng. 	 sengibekelwe umqhele wokulunga eyakungipha wona ngalolo suku iNkosi, umahluleli olungileyo, kungeyimi ngedwa, kepha bonke abathandile ukubonakala kwayo.


Huchiin Masidonia leh Akhaia gama gingta mi tengteng adingin zuihding na nahi uhi. 	 naze naba yisibonelo kubo bonke abakholwayo eMakedoniya nase-Akhaya.


Huchiin, kuhkalna leh khamuanna Pathianin, Kris Jesu gen bangin, lungsim munkhat puin honom sak hen: 	 Kepha uNkulunkulu wokubekezela nowenduduzo makaniphe nibe nokuqonda kunye phakathi kwenu ngokukaKristu Jesu,


Huan, Krispa, kikhopna in heutuin a inkuanpihte tengteng toh Toupa a gingta a, Korinth khua a mi tampi inleng jain a gingta ua, baptisma a tangta uhi. 	 Kepha uKrispu umphathi wesinagoge wakholwa yiNkosi kanye nendlu yakhe yonke, nabaningi babaseKorinte balalela, bakholwa, babhapathizwa.


Kuapeuhin ka na a sep leh honjui hen; ka omna ah ka nasempa leng a om ding hi; kuapeuhin ka na a sep leh Pain amah a pahtawi ding hi. 	 Uma umuntu engikhonza, akangilandele; nalapha ngikhona mina, soba khona nesikhonzi sami. Uma umuntu engikhonza, uBaba uyakumazisa lowo.


Huan, kikhopna in a mite, vaihawmte, heutute maa a honpi hun chiangun, Bang chiin, bang thuin ka dawng dia, bang thu ka gen dia chiin lungkham kei un; 	 “Kepha nxa beniqhubela emasinagogeni, nakubabusi, nakuzo iziphathimandla, ningakhathazeki ngokuthi niyakuziphendulela kanjani nangokuthini, nokuba niyakukhulumani,


Judaten chiamtehnate a phut nak ua, Grikten pilna a zong nak uhi. 	 Ngokuba abaJuda babiza izibonakaliso, namaGreki afuna ukuhlakanipha,


Himahleh, kituaktakin a kikou ua, Hiai mi hihmangthang inla, Barabba pen honpawt sak jawin, a chi ua. 	 Kepha bamemeza kanyekanye, bathi: “Susa lo, usikhululele uBaraba,”


Jentelte laka Kris Jesu nasema ka om theihna dingin, ka Jentel piakte, Kha Siangthou hihsiangthou a hih ua, pom tak a hih theihna dingun. Pathian Tanchin Hoih lamah siampu na ka sem ahi. 	 wokuba ngibe yisikhonzi sikaKristu Jesu kwabezizwe, ngikhonze ivangeli likaNkulunkulu njengompristi, ukuze abezizwe babe ngumnikelo owamukeleka kahle, ungcwelisiwe ngoMoya oNgcwele.


Kuapeuh jakna dinga bil neiin ja heh. 	 Onezindlebe makezwe.


Huai ni chiangin kei ka Paa ka om bang, nou, keimaha na om bang un, kei noumaua ka om bang na thei ding uh. 	 Ngalolo suku niyakukwazi nina ukuba ngikuBaba, nani nikimi, nami ngikini.


Pasal jaw Pathian batpih leh thupina a hih jiakin a lu a khuh ding hi lou himhim ahi; numei bel pasal thupina ahi a. 	 Ngokuba nempela indoda ayifanele ukumboza ikhanda, lokhu ingumfanekiso nodumo lukaNkulunkulu; kepha owesifazane uludumo lwendoda.


Ahihleh, na pumpi uh, na sung ua om Pathian kianga kipana na muh uh, Kha Siangthou temple ahi chih na theikei ua hia? Noumaua leng na hi kei ua, mana leisa na hita uh.Huaijiakin, na pumpi un Pathian pahtawi un. 	 Kepha anazi yini ukuthi umzimba wenu uyithempeli likaMoya oNgcwele okinina, enimamukele kuNkulunkulu, nokuthi anisibo abenu na?


Huan, aman mittaw khut a lena, khua a kipanin a pi khia a; huan, a mit ah chil a sia a, a tunga khut a koih khitin, Khua na mu thei hia? chiin a donga. 	 Wayibamba impumputhe ngesandla, wayiholela ngaphandle komuzi, wafela amathe emehlweni ayo, wabeka izandla phezu kwayo, wayibuza wathi: “Ubona utho na?”


Huan, nou, tumalamin na lungsim uah a melma na hi ua, na thilhih gilou ua amaha kipana khena naom na hi ua, himahleh tuin aman, 	 Nani ekade ningabafokazi nezitha engqondweni ngemisebenzi emibi,


Huan, Jerusalem khua a tun ding un, Bethphage khua, Oliv tang tuh, a tun un Jesu'n nungjuite nih a sawl a, a kiang uah, 	 Kwathi ukuba basondele eJerusalema, sebefikile eBetfage ngaseNtabeni Yeminqumo, uJesu wathuma abafundi ababili,


Huan, Paula kum nih vengveng amah in khelhah oma, a kianga hoh peuhmah a nakipahpih a,Pathian gam thu a hilha, Toupa Jesu Kris thu leng hangsan takin a gen jela, kuamahin amah lah a kham kei uh. 	 Kepha uPawulu wahlala iminyaka emibili egcwele endlini yakhe ayiqashileyo, wamukela bonke abeza kuye,


Himahleh, hihmangbangpa kihhuai a din louhna dinga ding na muh chiang un, (a sim peuhin a omdan thei heh) huai hun chiangin Judia gama omte tangsang ah taimang uheh; 	 “Kepha nxa nibona amanyala encithakalo emi lapho kungafanele khona — ofundayo makaqaphele — khona abaseJudiya mababalekele ezintabeni,


Huan, Judate kiginni a hih jiakin, han a kiang chin uh a hih toh, huaiah Jesu a sialta uh. 	 Bambeka lapho-ke uJesu ngenxa yolokulungisela lwabaJuda, ngokuba ithuna laliseduze.


Himahleh, Peterin, Dangka leh dangkaeng bangmah ka neikei; himahleh ka neih sun ka honpe ding, Nazaret Jesu Kris minin khein paita in, a chi a. 	 Kodwa uPetru wathi: “Isiliva negolide anginalo; kepha lokho enginakho ngikupha khona: egameni likaJesu Kristu waseNazaretha, hamba.”


Huan, sabengtung nou tuh a phel lai un, a neiten a kiang uah, Sabengtung nou bangdia phel? a chi ua. 	 Kuthe besalithukulula ithole, abaninilo bathi kubo: “Nilithukululelani ithole na?”


Jesun, Hiai nangmah lungsim puak khiaka na gen hia, midang in honhilh, ka tungtang thu? a chi a, a dawng a. 	 UJesu waphendula wathi: “Uzisholo lokhu wena, noma kusho abanye kuwe ngami na?”


mi zuaitheite lepchiahna jiakin ahi; huai mi juautheite tuh amau sia leh pha theihna ngeia sik-ama bik bang ahi uhi, 	 ngokuzenzisa kwabaqamba amanga abashiswe uphawu kunembeza wabo,


A chiam tuh nou ading leng, na tate uh ding leng, gamlapia mi tengteng ading leng, Toupa i Pathianin a kianga a sap peuhmate ading ahi, a chi a. 	 Ngokuba isithembiso ngesenu nesabantwana benu, esabo bonke abakude, bonke iNkosi uNkulunkulu wethu eyakubabiza.”


Huan, Paikan Ankuangluinaa, Jerusalem khuaa a om laiin, a thillam dang hihte a mu ua, mi tampiin a min a gingta ta uhi. 	 Kwathi eseJerusalema ngePhasika emkhosini, abaningi bakholwa egameni lakhe bebona izibonakaliso zakhe azenzayo;


Huan, Jerusalem khua a ka pain awn nungin, Pathian biakina ka thum laiin, mengmu bangin ka oma. 	 “Kwathi sengibuyele eJerusalema, ngikhuleka ethempelini, ngehlelwa yisiyezi,


Ana leh Kaiapha siampu Lianpen ahi ua, huailaiin Gamdai ah Zakaria tapa Johan kiangah Pathian thu hongtunga. 	 u-Anase engumpristi omkhulu noKayafase, kwafika izwi likaNkulunkulu kuJohane indodana kaZakariya ehlane.


Siampu hihna tuh ahong lamdan tak ziakin dan thu tuh hihlamdan sam a hong kiphamawh himhim ahi. 	 Ngokuba uma ubupristi buguquliwe, kuyadingeka ukuba kuguqulwe nomthetho.


Huai miin i chite a zekhema, i pipute a sawia, a naungekte uh hinglou dingin a paikhe saksaka. 	 Yona yasiphatha ngobuqili isizwe sakithi, yabahlupha obaba ngokubalahlisa izingane zabo zingaphili.


Sa dan juilou a Kha dan jui zote eimaha danin a ngiat diktatna tuh tangtuna a om theihna dingin. 	 ukuze umyalo womthetho ugcwaliseke kithina esingahambi ngokwenyama kepha ngokukaMoya.


Huan, a jing in, huai tuh Kiginni jing ahi, siampu liante leh pharisaite Pialt kiang ah a om khawm kheukhou ua, 	 Kepha ngangomuso okungolulandela usuku lokulungisela abapristi abakhulu nabaFarisi babuthana kuPilatu,


A guka a thilhih nakte utuh a gen leng a zumhuai ngala. 	 ngokuba okwenziwa yibo ngasese kuyihlazo nokukhuluma ngakho.


Hiai tengteng tuh jawlnei kam a gen a hong tun theihna ding in a hong omta hi. 	 Kepha lokho kwenzeka ukuba kugcwaliseke okwashiwo ngumprofethi othi:


Huan, talent khat mupa leng a hongpai a, Pu, mi chihhakpi na hi chih ka hon thei a; na tuhlouhna ah leng na at nak, na thehlouhna ah leng na khawm nak ahi; 	 “Kepha weza nobamukele italenta lalinye, wathi: ‘Nkosi, bengikwazi ukuthi ungumuntu olukhuni; uvuna lapho ungahlwanyelanga khona, ubutha lapho ungafazanga khona;


Huan misiangthoute kidou pih ding leh amau zou dingin amah kiangah tuh phalna piakin a omta a: huan chi tengteng leh mite leh paute leh namte tunga thuneihna a kiangah piakin a omta hi. 	 Sanikwa ukuba silwe nabangcwele, sibanqobe; sanikwa futhi amandla phezu kwemindeni yonke, nabantu, nezilimi, nezizwe.


Huan, noute na tatleknate a leh na sa uh zeksum louhnaa si na hi ua, noumau ngei tuh amah toh a honhing sak ahi; 	 Nani-ke ebenifile ngeziphambeko nangokungasoki kwenyama yenu wanenza nibe ngabaphilayo kanye naye esithethelela zonke izono zethu;


Huchi bang ahih kei in, misite adinga baptisma a tansak uh bang a chihna uh hi ding ahia? Misite kaihthoha a om louh hial ding uleh, bang achia amau adia baptisma tansak uh ahia? 	 Pho, bayakwenze njani ababhapathizelwa abafileyo na? Uma abafileyo bengavuki nempela, babhapathizelwani ngenxa yabo na?


Thutak ka gen jiakin nou hon gingta lou na hi uhi. 	 Kepha mina, ngokuba ngikhuluma iqiniso, anikholwa yimi.


Kong lianpi, phatuampi sepna ding keia din a kihong ngala; huan, doumite leng tampi a om uhi. 	 ngokuba ngivulelwe umnyango omkhulu wethuba lokusebenza; nabamelene nami baningi.


Huan awin, a nihveinain, Pathianin a hihsiangthousa nang sianglou chi ken, a chi a. 	 Izwi laphinda lasho kuye ngokwesibili, lathi: “Lokho akuhlambululile uNkulunkulu, ungasho wena ukuthi kubi.”


Eimah innvengte hihphatuamna dingin a hoihna ding un kipahsak i tum chiat ding uh. 	 Yilowo nalowo kithi makathokozise umakhelwane, kube kuhle, aze akheke,


Huan, hichibangin a gelh ua, a khut uah a khak uh: - Sawltakte leh unaute laka upaten Antiok khua ah, Suria gamah leh Silisia gama Jentel unaute chibai a buk uh. 	 baloba ngesandla sabo ngokuthi: Abaphostoli namalunga, abazalwane, bayabingelela abazalwane abavela kwabezizwe abase-Antiyokiya, nabaseSiriya, nabaseKhilikhiya.


Huan, Siloam insangin mi sawm leh giat a delhlupte leng, Jerusalem khuaa omte tengteng sangin mi gilou tuan hi un na gingta ua hia? 	 Nalabo abayishumi nesishiyagalombili owawela phezu kwabo umbhoshongo waseSilowama, wababulala, nithi bona babe namacala kunabantu bonke abakhileyo eJerusalema na?


in tung a om in a in a bang hiam tuh ding in kumkei heh; 	 ophezu kwendlu angehli ukuyothatha okusendlini yakhe,


Huan, ni a suahin, koilai gamahia chih a theikei ua; himahleh, koilai longkhawlna hiam piautak nei khat a mu ua, huai tungah, a hih theih uleh, long taikhiak sak a tum uhi. 	 Sekusile, abalazanga izwe, kepha babona itheku elithile elinesihlabathi abanquma ukuba baqhubele kulo umkhumbi, uma kungenzeka.


Huchiin, unaute aw, bawinu tate i hi kei ua, noplennu tate i hi jaw uhi. 	 Ngakho-ke, bazalwane, asisibo abantwana besigqilakazi, singabokhululekileyo.


Huan, Jesun, Keimah kipahtawi leng ka kilawmna bangding mah ahi kei; ka Pathian uh, na chih uh ka Pa, hon pahtawipa ahi; nou amah na thei ngal kei uhi; 	 UJesu waphendula wathi: “Uma ngizidumisa mina, udumo lwami luyize; nguBaba ongidumisayo, enisho ngaye ukuthi unguNkulunkulu wenu.


Huan, huchibang thu a gen khitin omkhawm heutute a kikhenjak sakta hi. 	 Eseshilo lokho walimukisa ibandla.


Huaijiak takin ahi, na kiang ua hong ka kikhel sak naknak. 	 Ngenxa yalokho ngathiyeka kaningi ukuza kini;


Huan, kuapeuh in na kiang ua banghiam a gen uleh, Toupa'n a deih a ahi, na chi ding uh; huan, aman tuh a hon sawl pah mai ding, a chi a. 	 Uma umuntu esho utho kini, anothi: ‘INkosi iyazidinga;’ uyakuzithumela masinyane.”


Laisiangthou in, Bawngtalin buh a chil lain a muk hen ken, a chi a. Nasemmi tuh a loh mutak ahi, a chi nawna. 	 Ngokuba umbhalo uthi: “Ungayifaki isifonyo inkabi ebhulayo,” futhi: “Isisebenzi siyifanele inkokhelo yaso.”


Huan angel nihnain a mutta a, huan tang lianpi hileh kilawm meia kanglai tuipa ah paih khiakin a om ta a; 	 Ingelosi yesibili yayisibetha; kwangathi intaba enkulu ivutha umlilo, yaphonswa elwandle; okwesithathu kolwandle kwaba yigazi,


Huan amau, Toupa Jesu ging inla, huchiin hotdamin na om ding, nang leh na inkuanpihte toh, a chi ua. 	 Bona bathi: “Kholwa yiNkosi uJesu, yikhona uzakusindiswa wena nendlu yakho.”


Hiai Israel chite Pathianin I pipute a tela, Aigupta gama a tam lai un a hihthupi a, tungnung khutin huaia kipanin a pikheta. 	 UNkulunkulu walesi sizwe sakwa-Israyeli wabakhetha obaba, wabaphakamisa abantu bengabafokazi ezweni laseGibithe; wabakhipha kulo ngengalo ephakemeyo.


Pathian juau vual ahihlouhna thil lamdang theilou nih jiakin, ei I kihumbitna delhten I maa lametna koih tuh la dinga hasotna thupi tak i neih theihna dingin. 	 ukuze ngezinto ezimbili ezingeguquleke, uNkulunkulu angeqambe amanga ngazo, sibe nenduduzo enamandla thina esibalekele ekulibambeni ithemba esilimiselweyo,


Himahleh, khalam a om masa keia, sa lam a om jaw; huai zohin khalam pen a om hi. 	 Kepha okokuqala akusikho okomoya kodwa okwemvelo; bese kuba ngokomoya.


Huai main a lak uah kuamah tungah a tung nai kei; Toupa minin baptisma a tang phet uh ahi. 	 ngokuba wayengakehleli nakoyedwa kubo; kodwa babesabhapathiziwe egameni leNkosi uJesu kuphela.


Huan, Jesun a kiang uah, Khawlniin hihhoih a sianga, hih siat? hotdam a sianga, hihlup? ka hondong ahi, a chi a. 	 UJesu wathi kubo: “Ngiyanibuza ukuthi kuvunyelwe ngesabatha ukwenza okuhle noma okubi yini, ukusindisa umuntu noma ukumbulala, na?”


Chihtaktakin ka honhilh ahi, huai tengteng a tunkim masiah tulai khangthakte a mang kei ding uh. 	 Ngiqinisile ngithi kini: Lesi sizukulwane asiyikudlula, kungakenzeki konke lokhu.


Huan, gimlim hal hun laiin mipite a vek un inpua ah a na thum ua. 	 Isixuku sonke sabantu sasikhuleka ngaphandle ngesikhathi sempepho.


Nang jaw, Melkisedek omdan banga khantawna Siampu na hi, chia, mun danga a gen bangmahin. 	 njengokuba esho nakwenye indawo ngokuthi: “Wena ungumpristi kuze kube phakade ngokokuma kukaMelkisedeki,”


Huan, nou a la a, kipah thu a gen khitin, Hiai la unla, kihawm un; 	 Wamukela isitsha, wabonga wathi: “Thabathani lokhu, nabelane;


Himahleh, tuban siah Mihing Tapa Pathian thilhihtheihna taklamah a tu ta ding, a chi a. 	 Kepha kusukela manje iNdodana yomuntu izakuhlala ngakwesokunene samandla kaNkulunkulu.”


Huan, a masapen a hongpaia, Toupa, na dangka sawmin a pung, a chi a. 	 “Yavela-ke eyokuqala, yathi: ‘Nkosi, umina wakho uzuze omina abayishumi.’


Himahleh, Paulain Kumpipa lep dia sit a ngen zota a. Huaijiakin Kaisar kianga ka hohsak theih masiah veng dingin thu ka pia a, a chi a. 	 Kepha uPawulu eselidlulisile wacela ukuba agcinwe lize lithethwe yinkosi enkulu, ngayala ukuba agcinwe ngize ngimthumele kuKesari.”


Deihtakte aw, tunah Pathian tate i hi ua, bangchin ahia i om ding chih bel a kithei tadih keia; amah a hongkilak chiangin, amah bangin i om ding chih bel i thei hi, amah tuh a om ngeingei bang takin i mu ding ahi ngala. 	 Bathandekayo, manje singabantwana bakaNkulunkulu, kepha akukabonakali esiyakuba yikho. Siyazi ukuthi, nxa ebonakaliswa, siyakuba njengaye, ngokuba siyakumbona njengokuba enjalo.


Hiai thilte nungin van akipan angel dang, thuneihna liantak nei, hongpai khe suk tuh ka muta a; a thupinain leitung tuh a vaksak ta a. 	 Emva kwalokho ngabona enye ingelosi yehla ezulwini, inamandla amakhulu, nomhlaba wakhanyiswa ngokukhazimula kwayo.


Huan, valnoupa tuh damin a pi ua, khamuan petmahin a khamuangta uhi. 	 Base bemletha umfana ephilile, baduduzeka kakhulu.


Huan, Pathian akipan i hih ua leh, khovel pumpi tuh giloupa thuthuin a om chih i thei hi. 	 Siyazi ukuthi singabakaNkulunkulu nokuthi izwe lonke limi ebubini.


Abba, Pa, bangkim na hihtheia; hiai nou kei akipanin la mang in; himahleh, kei thu hilou in nangmah thuthu hijaw hen, a chi a. 	 Wathi: “Aba, Baba, konke kungenzeka kuwe; ake ususe kimi lesi sitsha, kepha kungabi njengokuba ngithanda mina, kodwa njengokuba uthanda wena.”


Huan, Pharisaite laka mi khatin a kianga an ne din a deih a. Huan, huai Pharisai in ah a luta, an a um a. 	 Omunye wabaFarisi wammema ukuba adle naye; esengene endlini yomFarisi wahlala ekudleni.


Jesu'n a kiang uah, Laisiangthoute a, In lammite suang deihlouhpen, huai ngeingei a ning a suang phatuampen a hong hita. Huai tuh Toupa hih ahi, i mit muh in a lamdang ahi, chih, na sim ngeikei ua hia? 	 UJesu wathi kubo: “Anizange nifunde yini emibhalweni ukuthi: “ ‘Itshe abalinqabayo abakhi lona laba yinhloko yegumbi; lona lavela eNkosini; liyisimangaliso emehlweni ethu,’ na?


Huan, aman, Kuang hon sawkpihpa ngeingei in kei a hon juausan in hon mansak ding. 	 Kepha waphendula wathi: “Ofake isandla kanye nami esitsheni nguyena ozakungikhaphela.


Mial laka leh sihna lima tute tanvak ding leh khamuanna lampia i khete kalsuan sak dingin, a chi a.Huan, naungek tuh a hongkhang lian deuhdeuha, a kha lam a honghat hiaihiai a, Israelte kianga a hongkilak masiah gamdai ah a om gige. 	 ukubakhanyisela abahlezi ebumnyameni nasethunzini lokufa nokuqondisa izinyawo zethu endleleni yokuthula.”


Toupa a na thou nawn taktak ahi, Simon kiangah leng a kilakta, a na chi ua. 	 bethi: “Impela iNkosi ivukile, ibonakele kuSimoni.”


Na kiang ua ka om takdih sungin, hiai thute kon hilh hi. 	 “Ngikhulume lokho kini ngisahlezi nani.


Huan, huai thil hih khitin, Joseph, Arimathai mi, Jesu nungjui, Judate kihtak jiak a sim om in Jesu luang paipih dingin Pilat kiangah a ngena; huan, Pilatin a phala, Huchiin, a hongpaia, a luang a paipihta. 	 Emva kwalokho uJosefa wase-Arimatheya, engumfundi kaJesu kepha ekufihla ngokwesaba abaJuda, wacela kuPilatu ukuba asuse isidumbu sikaJesu; uPilatu wavuma-ke. Wayesefika, wasisusa isidumbu sikaJesu.


huchia Pathian mi tuh nahoih chiteng sem ding a kimtak a kivana a kim theihna ding in. 	 ukuze umuntu kaNkulunkulu aphelele, apheleliselwe yonke imisebenzi emihle.


Mosi Dana tatlek louhna dinga Khawlnia leng pasalin a zek a sum sak ngal a leh, ken Khawlnia mi ka hihdam vek jiakin ka tungah na heh tuam umaw? 	 Uma umuntu amukela ukusoka ngesabatha ukuze kungeqiwa umthetho kaMose, pho, ningithukuthelela ngokuba ngaphulukisa umuntu ngokuphelele ngesabatha na?


Huan, Judaten, En di uh, Lazar it na tele; a chi ua. 	 Ngakho-ke abaJuda bathi: “Bheka, ukumthanda kwakhe okungaka.”


Itna jaw chikchiang mahin a bei kei ding: a hihhangin, thugennate om mahleh, hihtawp a hong hi ding a, pautheihlouhte om mahleh a hongtawp ding a, theihna bang om mahleh hihtawp a honghi ding. 	 Uthando alusoze lwaphela; kepha nokuba kukhona ukuprofetha, kuyakukhawuka; nokuba kuyizilimi, ziyakunqamuka; nokuba kungukwazi, kuyakukhawuka.


Ei jaw gawttuak him i hi; i thil hih man lel mu i hi a; hiai miin bel bangmah a hihkhial ngal keia, a chi a. 	 thina kambe ngokufaneleyo, ngokuba samukela okulingene nesikwenzile; kepha lo akenzanga lutho olubi.”


Tun ah leng Pathian kianga na nget peuhmah Pathian in nang honpe ding chih ka thei, a chi a. 	 kepha ngiyazi nakalokhu ukuthi nokuba yini ongakucela kuNkulunkulu, uNkulunkulu uzakukunika khona.”


Theophil, tumaa lai ah, Jesu thilhih leh a thuhilh pattung tengteng thu ka gelh ahi; 	 Incwadi yokuqala ngayiloba, Theyofilu, ngakho konke uJesu aqala ukukwenza nokukufundisa,


Huan, Simon Peterin namsau a voma, a doka, siampu lianpen sikha a sata, a bil taklam a sat khiak saka. Sikha min tuh Malka ahi. 	 USimoni Petru enenkemba wayihosha, wayigenca inceku yompristi omkhulu, wayinquma indlebe yokunene. Igama lenceku lalinguMalkusi.


Huan, Pharisaiten, a kiang ah, En dih, bang dia Khawlni a hihsianglou hih ahi ua? a chi ua. 	 Base bethi kuye abaFarisi: “Bheka, bakwenzelani ngesabatha okungavunyelwe na?”


Huan, mipi jiaka a kiang naia a hongtheih louh jiakun a omna in tung uh a hong ua; huan, a laihong khit un a a lupna tuh a tunga mijaw lum kawmin a khai khe suk ua. 	 Bengenakusondela kuye ngenxa yesixuku baqaqa uphahla lapho ekhona, bathi sebebhobozile behlisa uhlaka alele kulo ofe uhlangothi.


Huan, a za peuhmahin belam chingmite thugen lamdang a sa mahmah uh. 	 Bonke abezwayo bamangala ngokukhulunywe kubo ngabelusi.


amah a kihtak jiak un vengmite tuh a ling ua, misi bang in a hong omta uh. 	 Kepha abalindi bathuthumela ngokuyesaba, baba njengabafileyo.


Judate a kihtak jiak un a nu leh a pan tuh huai thute a gen uhi; Judaten, huai ma himin leng, Amah jaw Kris ahi, chia gum a om leh, kikhopna in a nong ding chih a lemsa chit ngal ua. 	 Abazali bakhe basho lokho, ngokuba besaba abaJuda. Ngokuba abaJuda base bevumelene ngokuthi, uma ekhona ovuma ukuba unguKristu, kakhishwe esinagogeni.


Toupa, ka naupang jawin in ah a lum maimaha, nakpitaka hihnatin a om a, chiin hahtangpiin a ngena. 	 “Nkosi, umfana wami ulele endlini, ufe uhlangothi, ukhwelwe kakhulu ngubuhlungu.”


Ka thuneihna uh (nou hihsiatna ding ahi keia, noumau bawl hoih jawkna dinga Toupan a honpiak) suang nawn semsem mahle ung ka zahlak kei ding uhi. 	 Ngokuba noma ngingaze ngizibonge ngaphezulwana ngamandla ethu eyasipha wona iNkosi ukuba nakhiwe kungengukuba nibhidlizwe, angiyikujabhiswa,


Huchi dia jaw hatlou lua mah kei ve ua! -kisitin ka gen ahi. 	 Ngisho ngamahloni ukuthi kade sibuthakathaka. Kepha kulokho umuntu anesibindi ngakho — ngikhuluma ngobuwula — nami nginesibindi ngakho.


Ahihleh, mi diktatlouten Pathian Gam a luah kei ding uh chih na theikei ua hia? Khemin om kei un, kingaihhatte hiam, milim bete hiam, angkawmte hiam, mi hukte hiam, tohukte hiam, 	 Kepha kanazi yini ukuthi abangalungile abayikulidla ifa lombuso kaNkulunkulu na? Ningadukiswa. Nazifebe, nabakhonza isithombe, naziphingi, nazihlobongi, nabesilisa abalalanayo,


Kuapeuh a hinna itin a magsak a; kuapeuh hiai khovela a hinna ngaineuin khantawna hinna ah a vom gige ahi. 	 Lowo othanda ukuphila kwakhe ulahlekelwa yikho, nozonda ukuphila kwakhe kuleli zwe uyakukulondela ukuphila okuphakade.


Huan, dil gala a hongmuh un a kiangah, Rabbi, chikin ahia hiai lam nong tun? a chi ua. 	 Kwathi ukuba bamfumane phesheya kolwandle, bathi: “Rabi, ufike nini lapha na?”


Himahleh, numei tuh a hong pai a, Toupa hon huh in, chi in, chibai a buk a. 	 Kepha wayeseza, wakhuleka kuye wathi: “Nkosi ngisize.”


Huan huai gamsa leh, leitunga kumpipate leh, a sepaihte uh, huai sakol tunga tuangpa leh a sepaihte kidou pih dingin a hongkikhawmta ua. 	 Ngabona isilo, namakhosi omhlaba, nezimpi zawo zibuthene ukulwa naye owayehlezi ehhashini nempi yakhe.


Pathianin a thilthawnpiak ah leh a sapna ah a lungsim a khel ngei kei hi. 	 ngokuba izipho zomusa nokubiza kukaNkulunkulu akaguquki kukho.


Hichi banga i khahzam injaw mi tengtengin amah a gingta ding ua; huan, Rome mite a hongpai ding ua, i mun leh i chite a honlak sak ding uh, a chi ua. 	 uma simyeka njalo, bazakukholwa nguye bonke; amaRoma ayakufika, asamuke indawo nesizwe.”


Alang lela Juda mi hi jaw Juda mi tak ahi kei hi; a langa sa lela zeksum jaw zeksum tak leng ahi sam kei hi.Ahihhangin, a lang lel hi loua, Juda mi hi, Juda mi tak ahi; huan, zeksum tak tuh, lungsim lama sum ahi, lai thu phetah hi louin, kha ah ahi; huai miin tuh mihing phat a loh keia, Pathian phat a loh jaw ahi. 	 Ngokuba umJuda kakusiye onguye ngokubonwayo, nokusoka akusikho okubonwa enyameni;


Huai hun chiang in mi tampi a puk ding ua, a kiman tuah sak ding ua, a kiho tuah ding uh. 	 Khona-ke abaningi bayakukhubeka, bakhaphelane, bazondane.


Huan, long akipana a pawt nungun miten amah a na theipah ua, 	 Ukuphuma kwabo emkhunjini yena wayaziwa masinyane.


Huan, a pi tou a, mit phiat kallouin khovel gam tengteng a ensaka. 	 Esemenyusela entabeni ende wambonisa imibuso yonke yezwe ngomzuzwanyana.


Huan, hichi ahi a, Jesu'n huai thu tengteng a gen khit in, a nungjuite kiang ah, 	 Kwathi uJesu eseqedile onke lawo mazwi, wathi kubafundi bakhe:


Huan na lungsima na deih, gahten nang hontai mangsan ua, huan thil limchileh hoih tengin nang a honmanthat san ua, muh nawn ahi ngei kei ding uhi. 	 “Nezithelo ezazifiswa ngumphefumulo wakho zimukile kuwe, nakho konke okunonileyo nokucwebezelayo konakele kuwe, akusoze kwabuye kufunyanwe.


Ka unaute aw, na ginna uh zeetnain kuhkalna a siam chih theiin, khemna chiteng na tuah chiang un, kipahna ngenin sim un, 	 Bazalwane bami, nxa nehlelwa yizilingo ngezilingo, anothi kungukuthokoza kodwa,


Huan, Samari khua ah Philip a hohsuk a, a kiang uah Kris thu a tangkoupih hi. 	 UFiliphu wehlela emzini waseSamariya, wabashumayeza uKristu.


Vangam tuh kumpipa kua hiam a tapa a dia kitenna ankuang lui toh teh ahi. 	 “Umbuso wezulu ufaniswa nomuntu oyinkosi, owenzela indodana yakhe umshado.


Himahleh lou kemte'n a tapa a na muh tak un, Hiai mipa gouluahdingpa ahi; that ni e: a gou luah ding tansak ni, a kichi ua. 	 “Kepha kwathi abalimi bebona indodana, bakhuluma bodwa, bathi: ‘Lo uyindlalifa; wozani siyibulale, sidle ifa layo.’


Himahleh, a invengpa tunga thugilou bawl zopan Mosi tuh a sawn hanga, Kou tungah heutu leh vaihawm dingin kuan a honbawla? 	 “Kepha lowo owayemona umakhelwane wakhe wamhlohloloza wathi: ‘Ubekwe ngubani ube ngumbusi nomahluleli phezu kwethu na?


Siampu Lianpen leh upate tengtengin leng huai thu hontheihpih thei hi, amau akipanin leng unaute piak dingin lai ka mu hi, huan, Damaska khua a om peuhmah, a sawi ding un, hensa a Jerusalem khua a pi dingin ka hoh hi. 	 njengokuba nompristi omkhulu ufakaza ngami namalunga onke; ngamukela kubo izincwadi ezilotshelwe abazalwane, ngaya eDamaseku ukuba nababe khona lapho ngibayise eJerusalema beboshiwe, ukuze bajeziswe.


Huchiin, siampu liante leh mite laigelhmite tengteng a sam khawm a, Kris pianna ding tuh a dinga. 	 Wabutha bonke abapristi abakhulu nababhali besizwe, wabuza kubo ukuthi uKristu uzakuzalelwaphi.


Huchiin, nang, kata, Kris Jesu a hehpihna om ah thil hihtheihna nei in om in. 	 Ngakho wena mntanami, yiba namandla emseni okuKristu Jesu;


Huan, huaia mahmah dinga honsutuahpa Pathian ahi, khamna kha honpepa. 	 Kepha owasenzela khona lokho nguNkulunkulu owasipha isibambiso esinguMoya.


Kris itna akipan kuan ahia honkhen ding? Gimthuaknain hia, lungngaihnain hia, sawina in hia, tamin hia, vuaktanna in hia, lauhhuaina in hia, temsauin hia honkhen ding? 	 Ngubani ozakusahlukanisa nothando lukaKristu na? Noma ukuhlupheka, noma ukubandezeka, noma ukuzingelwa, noma indlala, noma ukuhamba ze, noma ingozi, noma inkemba, na?


Kuapeuh huai thilte neilou tuh mittaw ahi, naichik ate kia a mu theia, a nidanglai khelhnate silsiang sakna tuh a mangngilhta ngala. 	 ngokuba okungekho kuye lezo zinto uyimpumputhe, ebona kalufifi, ekhohliwe ukuhlanjululwa ezonweni zakhe zokuqala.


Huan, mial thilhih gah nei ngei loute ah leng panna himhim neikei unla, pan naksangin a diklouhdan uh theisak jaw un. 	 ningahlanganyeli imisebenzi yobumnyama engenazithelo, kepha kunalokho niyidalule;


Huchiin, Ephesa khua a om tengteng, Judate leh Grikte kiangah leng, huai mi thu a thangta a; huan, a vek un a lau ua, Toupa Jesu min a lianta hi. 	 Lokho kwezwakala kubo bonke abakhileyo e-Efesu, abaJuda namaGreki, ukwesaba kwabehlela bonke; ladunyiswa igama leNkosi uJesu;


Huan aman tuh Khain tang lianpi leh sangpi ah a honpo mangtaa, huan kho siangthou Jerusalem, Pathian akipana vana hongpai khe suk a honmu saka, 	 Yamuka nami ngikuMoya, yaya entabeni enkulu nephakemeyo, yangikhombisa umuzi ongcwele waseJerusalema wehla ezulwini kuNkulunkulu,


Huchia hiai thute a gen khit nungin, Judate tuh a pawtkheta ua, amau lakah nakpitaka kiselna a nei uhi. 	 Kwathi eseshilo lokho, abaJuda baphuma benokuphikisana okukhulu phakathi kwabo.


Huan hi thumte mei leh meikhu leh kat, a kam ua kipana hongpawt khiain mi munthuma khen mun khat tuh thahin a omta ua. 	 Ngalezo zinhlupho ezintathu kwabulawa okwesithathu kwabantu ngomlilo, nangomusi, nangesibabule, okwaphuma emilonyeni yawo.


Ahihhangin pichingte lakah ahihleh thu pil i hilh jela, himahleh hiai khovel thupil jaw ahi kei; hiai khovel vaihawmte mangthang dingte thupil leng ahi sam kei hi: 	 Kepha ukuhlakanipha sikukhuluma phakathi kwabapheleleyo, ukuhlakanipha kambe okungesikho okwalesi sikhathi nokwababusi balesi sikhathi, ababhubhayo.


Huan, a hekna pen uh theih ka ut a, a vaihawmte uh kiangah ka pi suka, 	 Ngathi ngifuna ukwazi icala abayimangalela ngalo, ngayehlisela emphakathini wabo;


Huan, huaia sawt ngial a om nungin a pai nawna, nungjuite tengteng hihkipin Galatia gam leh Phrigia gam a tawnsuak vek hi. 	 Esehlale khona isikhathi esithile wamuka wadabula izwe laseGalathiya nelaseFrigiya ngokulandelana, eqinisa bonke abafundi.


Huchiin, Kris thubulte gen nawn louin pichinlam I manoh ding uh; thilhih sisa kisiknate, Pathian lama ginnate, 	 Ngakho-ke masidlule esifundisweni sokuqala ngoKristu, siqhubekele kokupheleleyo, singabuyi sibeke isisekelo sokuphenduka emisebenzini efileyo, nokukholwa nguNkulunkulu,


Zahngai theite a hampha uh; zahngaihna mu ding ahi ngal ua. 	 Babusisiwe abanesihawu, ngokuba bayakuhawukelwa.


Kris nasemte ahi u hia? (mi hai bangin genta leng) ka hi sem; sep gimna bang ah thupi semin, suangkulha tanna ah bang thupi sem in, vuakna ah bang akan avalin, sihnaah bang tamveipi. 	 Bayizikhonzi zikaKristu na? Ngikhulumisa okohlanya — ngiyiso kakhulu kunabo; ekukhandlekeni kakhulu kunabo, nasekuboshweni kaningi kunabo, nasekushayweni okukhulu impela, nasezingozini zokufa ngezikhathi eziningi.


Numei tuh Grik mi ahia, pianna lam ah Suro-Phoinikimi ahi. Aman tuh a tanu sunga kipana dawi delh khe dingin a ngena. 	 Kepha owesifazane lo wayengumGreki engumSirofenike ngokuzalwa, wamnxusa ukuba akhiphe idemoni endodakazini yakhe.


Tuin a hongtun main kon hilh ahi, a hongtun hun chia kei amah ka hi chih na gintak theihna ding un. 	 “Kusukela manje ngiyanitshela kungakenzeki ukuba, nxa sekwenzeka, nikholwe ukuthi nginguye.


Huaijiakin bangchibangin ka omdia chih ka hontheihchet peuhpeuh chiangin amah tuh honsawl khiak pah ka kilamen hi; 	 Yena-ke ngiyethemba ukumthuma masinyane, uma sengibonile ukuthi okuqondene nami kophelelaphi;


Kris mah inleng nou a hon thuaksak jiakin, tuabang hih ding a sap na hi uhi; a khap a na juihna ding un juih ding a hon nutsiat ahi. 	 Ngokuba nabizelwa khona lokho, ngokuba uKristu wahlushwa ngenxa yenu, enishiyela isibonelo sokuba nilandele ezinyathelweni zakhe.


Prisla leh Akuila, Onesifora inkuanpihtetoh, chibai hon buksak in. 	 Khonza koPriska no-Akwila nendlu ka-Onesiforu.


Pathian hawmthohnaa, thikthuse khopin ahi nou kon hawmthoh; Kris kianga nungaksiangthou banga ka honpiak theihna dingin, pasal khat kon hawisak ngala. 	 Ngokuba ngiyanishisekela ngokushisekela kukaNkulunkulu, ngokuba nganendisela endodeni eyodwa ukuba nginiyise kuKristu niyintombi emhlophe.


Huan, Toupan, sumkempa ginom, piltak, a puin a hun teng a a tan ding uh hawm sak dinga a inkuanpihte tunga heutua a bawl ding tuh kuapen ahi dia le? 	 Yayisithi iNkosi: “Ngumuphi-ke umphathi othembekileyo noqondileyo, inkosi yakhe eyakumbeka phezu kwabendlu bayo ukuba abanike isabelo sabo sokudla ngesikhathi sakho?


Huan, Paula tuh kikhopna in ah a lut jela, kha thum phial hangtakin thu a gena, Pathian gamlam thu ah a sela, mi a thuzoh jel hi. 	 Wayesengena esinagogeni, wakhuluma ngesibindi izinyanga zaba ntathu, eshumayela ebafundisa ngombuso kaNkulunkulu.


Huan, sawltakte Jesu kiangah a hongkikhawm ua, bangkim, a thil hih peuh u leh, a thuhilh peuh uh, a hong hilh ua. 	 Abaphostoli babuthana kuJesu, bambikela ababekwenzile nababekufundisile.


Ahi, mi kuahiamin, Nang ginna na neia, ken thilhih ka nei ahi; na ginna tuh na thilhih panglouin hon ensak in huan ken ka thilhihin ka ginna ka hon ensak ding, 	 Kepha omunye uyakuthi: “Wena unokukholwa, mina nginemisebenzi,” ngibonise ukukholwa kwakho ngaphandle kwemisebenzi, nami ngizakukukhombisa ukukholwa ngemisebenzi yami.


Huan, Jerusalem khuaa mi khen khatin, Hiai mi hihlup a tuppa uh hi lou hia? 	 Base bethi abanye kwabaseJerusalema: “Lo akusiye yini abafuna ukumbulala na?


Sinsakpa, Mosiin, kuapeuh a unaupanin ji nei henla, ta neilouin si leh, a ji luahin, a unaupa dingin chi a suah sakding ahi chih, hon gelh sak ahi. 	 bambuza bathi: “Mfundisi, uMose wasilobela ukuthi, uma kufa umfowabo womuntu enomfazi kepha engenamntwana, umfowabo makamthathe umkakhe, amvusele umfowabo inzalo.


Huan van ah kidouna a omta a: Mikael leh angelte tuh dragon toh kidou dingin a kuan khia ua; huan dragon leh a angelten a dou ua; 	 Kwase kuba khona ukulwa ezulwini; uMikayeli nezingelosi zakhe balwa nodrako. Nodrako walwa enezingelosi zakhe,


Himahleh, huai main thil tamtak a thuak ding a, tulai khangthakte deihlouhin a omding ahi. 	 Kepha kuqala imelwe ukuhlupheka ngokuningi, yaliwe yilesi sizukulwane.


Huaijiakin a sihna a baptis luta omin amah toh vuikhawmin i om uhi, huchia Pa thupinain misi laka kipana Kris a kaihthohtak banga eite leng hinna thaka i khosak theihna dingin. 	 Ngakho sembelwa naye ngokubhapathizelwa kukho ukufa ukuba njengalokho uKristu wavuswa kwabafileyo ngenkazimulo kaYise, kanjalo nathi sihambe ekuphileni okusha.


Chihtaktakin ka hon hilh ahi, khovel tengteng ah koi ah leng hiai Tanchin Hoih a genna peuh uah hiai numei thil hih leng amah theihgigena ding in a gen jel ding uh, a chi a. 	 Ngiqinisile ngithi kini: Nomaphi lapho liyakushunyayelwa khona leli vangeli ezweni lonke, kuyakukhulunywa nangalokho akwenzileyo, kube yisikhumbuzo ngaye.”


Kou bel Kha jiakin ginnain diktanna lametna ka ngak uhi. 	 Ngokuba thina ngaye uMoya sihlalela ithemba lokulungisiswa ngokukholwa.


Himahleh, amah tuh a kikal uah a pai suaka, a paimangta. 	 Kepha yena edabula phakathi kwabo wamuka.


Ka Pa ngen leng angel sangguk mun sawm leh nih hon sawl pah ding; ngen theilou in non ngaihtuah ahia? 	 Ingabe uthi ngingecele kuBaba angithumele manje amalegiyona ezingelosi adlula ishumi nambili na?


Ken leng Nazaret Jesu min kalh lamin thil lampi hih leng hoihin ka nagingta naka. 	 “Kepha mina ngokwami ngangithi ngifanele ukwenza okuningi okuphambene negama likaJesu waseNazaretha;


Noa longa a luta, tui a hongleta, a vekua a hihlup khit ni a tun masiah, a ne un a dawn ua, ji leh tain a kinei uh. 	 Babedla, bephuza, beganwa, bendiswa, kwaze kwafika usuku uNowa angena ngalo emkhunjini, kwafika uzamcolo, wababhubhisa bonke.


Hoihna hih ka ut pen ka hih keia, khelhna hih ka ut louhpen, ka hih zo naka. 	 ngokuba okuhle engikuthandayo angikwenzi, kodwa okubi engingakuthandiyo lokho ngiyakwenza.


Hiai thilte nungin, ka et leh, huan ngai in, vana kongkhak a kihonga, ka aw jak masapen aw pengkul ging bangin kei a honhoupiha, Hiai lamah hongtou in, huan tunung chianga thil hongom dingte kon mu sak ding, achia. 	 Emva kwalokho ngabona, bheka-ke, umnyango uvulekile ezulwini, nezwi lokuqala engalizwayo linjengelecilongo likhuluma nami, lithi: “Yenyukela lapha, ngikutshengise okumelwe ukuba kube khona emva kwalokhu.”


en dih, ka thangkou na ma ah ka sawl ahi, aman tuh na ma ah na lam a bawl ding. chih, a tanchin a gelh uh, hiai mipa ahi. 	 Nguye okulotshwe ngaye ukuthi: “ ‘Bheka, ngiyathuma isithunywa sami phambi kobuso bakho esiyakulungisa indlela yakho phambi kwakho.’


Himahleh, pai unla, a nungjuite leh Peter kiangah, Galili gamah na ma uah a pai ding hi; na kiang ua a chih bang ngeiin huaiah na mu ding uh, a chi a. 	 Kodwa hambani nitshele abafundi bakhe kanye noPetru ukuthi uyanandulela ukuya eGalile; nizakumbona lapho, njengalokho eshilo kini.”


Hongsukpen tuh, thil tengteng a hihdim theihna dingin, van tengteng tung peka kah toupa mah ahi. 	 Owehlayo nguyena owenyukela futhi ngaphezu kwamazulu onke, ukuze agcwalise konke.


Huan, van a kipanin angel khat a hihhat dingin a kiangah a hongkilaka. 	 Kwabonakala kuye ingelosi ivela ezulwini, imqinisa.


Jakob, Pathian leh Toupa Jesu Kris sikha in, Nam Sawm leh Nih dalhte chibai a buk hi. 	 UJakobe, inceku kaNkulunkulu neyeNkosi uJesu Kristu, uyakhonza kuzo izizwe eziyishumi nambili ezihlakazekileyo.


Huai thilte jiakin ahi, Pathian thangpaihna tuh thumanglou tate tunga a tun nak; 	 okuza ngakho ulaka lukaNkulunkulu,


Hiai thilte nungin vana mipi aw hileh kilawmin, Hallelujah! Hotdamna leh thupina leh thilhihtheihna i Pathian uha ahi; 	 Emva kwalokho ngezwa kungathi izwi elikhulu lesixuku esikhulu ezulwini, lithi: “Haleluya! Insindiso, nenkazimulo, namandla ngokukaNkulunkulu wethu,


Huan, hiai gam tanchin hoih nam tengteng theihsakna ding in khovel tengteng ah hilh in a om ding; huai khit chiang in tawpna tuh a hong tung ding. 	 Leli vangeli lombuso liyakushunyayelwa ezweni lonke, kube ngubufakazi ezizweni zonke, andukuba kufike ukuphela.


Huai ni khawng nung chiangin Israel inkuante kianga thu ka khun ding tuh hiaite ahi. Toupan achi; a lungsim uah ka thupiakte ka koih dia, a lungtang uah ka gelh nalai dia, huan amau adingin Pathian ka hi dia, keia dingin amau tuh ka mite ahi sam ding uhi; 	 Ngokuba yilesi esiyisivumelwano engiyakusenza nendlu ka-Israyeli emva kwalezo zinsuku, isho iNkosi: ngiyakufaka imithetho yami engqondweni yabo, ngiyilobe ezinhliziyweni zabo, ngibe nguNkulunkulu wabo, bona babe ngabantu bami.


Huan, a kiang uah, Hiai Laisiangthou thu tuniin na jak un a tangtungta, chiin a genpan a. 	 Waqala ukukhuluma kubo, ethi: “Namhlanje ugcwalisekile lo mbhalo ezindlebeni zenu.”


A nu ading hiam, apa ading hiama bangmah hihsak na phal nawn kei nak uh. 	 anisamvumeli ukuba enzele uyise noma unina utho.


van ah, leikha leh tuiekin a nek siat louhna ah, gutaten a phen ua a guk sam louhna uah, gou kikol jaw un. 	 Kepha zibekeleleni ingcebo ezulwini, lapho kungoni inundu nokugqwala, nalapho amasela engafohli khona, ebe.


Hehpihna leh lemna i Pa Pathian leh Toupa Jesu Kris akipan nou ah om hen. 	 Makube kini umusa nokuthula okuvela kuNkulunkulu uBaba wethu naseNkosini uJesu Kristu.


Aman a kiangah, Gingta e, Toupa; Kris, Pathian Tapa, khovela hongpai dingpa na hi chih ka gingta hi, a chi a. 	 Wathi kuye: “Yebo, Nkosi, ngiyakholwa ukuthi wena unguKristu, iNdodana kaNkulunkulu, obezakuza ezweni.”


Huan, huchia, saptuamte tuh ninbang lou leh, vuai lou leh, huchibang thil mawngmawng pu loua, siangthou leh gensiatbeia om jawa, amah leh amah tuh saptuamte thupi taka a kipiak theihna dingin. 	 ukuze azimisele ibandla elinenkazimulo, lingenasisihla, nambimbi, nanto enjalo, kodwa libe ngcwele lingenacala.


Jawndan ka siama, hauhsakdan leng ka siam: thil chih leh thil tengtenga gilvah leh gilkiala om theihna leh niang leh tasama om theihna thuguk ka thei kheta hi. 	 Ngiyakwazi ukuba phansi, ngiyakwazi nokubusa; kukho konke nasezintweni zonke ngifundisiwe: ukusutha, nokulamba, nokubusa, nokuswela.


Hiaite, Angkawm ken, Tualthat ken, Gu ken, Eng ken chih leh, thupiak dang om nalai himhimte, Nangmah na kiit bangin na invengte na it ding hi, chihin a khaikhawm vek ngala. 	 Ngokuba lokhu ukuthi: “Ungaphingi, ungabulali, ungebi, ungafisi,” noma ukhona omunye umyalelo, kuyahlanganiswa kuleli zwi elithi: “Wothanda umakhelwane wakho njengalokhu uzithanda wena.”


Kuamahin amau deihthu lela thunuailutna leh angel biakna zangin, na kipahman uh honsuh sak kei uhen, a thil muhte uh pansanin, a sa lam lungsim jiak ua kisathei mawk mawkin, 	 Makungabikho muntu onamuka umvuzo wenu, othanda ukuzenza othobile ekhonza izingelosi, ephike ngemibono yakhe, ezikhukhumeza ngeze ngengqondo yakhe yenyama,


Kuapeuh kei hon gingta tuh laisiangthou genbangin tui hing luite a sungah a hongluang khe ding, a chi a. 	 Okholwa yimi, njengokusho kombhalo, esiswini sakhe kuyakugobhoza imifula yamanzi aphilayo.”


Nou dana siamtan tumte aw, Kris toh kikhenta na hi uh, hehpihna na puksanta uhi. 	 Nahlukene noKristu nina nonke enifuna ukulungisiswa ngomthetho; niwile emseni.


Huan, huai nunga thugen nalai dingte theihsakna dingin, Mosi tuh Pathian inkuante tengteng laka nasempa injaw a muanhuai ngei hi; 	 UMose kambe wayethembekile endlini yakhe yonke njengenceku, kuze kube ngubufakazi balokho obekuzakukhulunywa,


huai sikha pu a gintaklouh ni in, a theihlouh lai in, a hongpai ding a,tum nih a hon suah ding a, mi lepchiahte tan bangbang a tangsak ding; huai ah tuh kah leh hagawi a om ding. 	 inkosi yaleyo nceku iyakufika ngosuku engayibhekile ngalo nangehora engalaziyo,


Nou Pharisaite aw, na tung uh a gik e: kikhopna in ah tutphah hoihpente leh dawl muna chibai bukte na ngaisang uh. 	 “Maye kinina baFarisi, ngokuba nithanda izihlalo eziphambili emasinagogeni nokubingelelwa ezigcawini zokuthengelana!


Huan, angel a houpihpa a pai takin, Korneliain a sikhate laka mi nih leh a nek bawl gigete laka Pathian limsak sepaih khat a sam a, 	 Isimukile ingelosi ebikhuluma naye, wabiza ababili bendlu yakhe nebutho elikholwayo kulawo ayehlala naye njalo,


Naute aw, amah min jiaka na khelhnate uh ngaihdam a hihtak jiakin na kiang uah ka gelh ahi. 	 Ngilobela nina bantwanyana, ngokuba nithethelelwe izono ngenxa yegama lakhe.


Huan, tate na hih jiak un Pathianin a Tapa Kha tuh, Abba, Pa, chia kikouin, i lungtang uah a honsawl hi. 	 Lokhu ningamadodana, uNkulunkulu uthumile uMoya weNdodana yakhe ezinhliziyweni zenu omemeza ethi: “Aba, Baba!”


Huan, asawlte tuh a paita ua, a kiang ua a gen bang ngeiin a vamu ua. 	 Ababethunyiwe bahamba-ke, bafumana kunjengokusho kwakhe kubo.


huaiah tuh Jesu, Melkisedek omdan banga khantawn a Siampu Lianpen nahitain ei adingin makaipain a na lutta hi. 	 lapho uJesu eyisigijimi sokusandulela wangena khona, esewaba ngumpristi omkhulu kuze kube phakade ngokokuma kukaMelkisedeki.


Huan, a kiangah mi dang nih, mi gilou, hihlup dingin a pi sam ua. 	 Kwakukhona nabanye, izelelesi ezimbili, abayiswa ukuba babulawe kanye naye.


Kuapeuh kongkhaka lut tuh, belam chingpa ahi. 	 Kepha ongena ngesango ungumalusi wezimvu.


Pathian ithei, chi in, apang ua, himahleh, kih huaite, thumangloute, thilhoih peuhmah hihlam a Pathian deihlouh lamte ahi ua, a thilhih un a pampaih nak ngal ua. 	 Bavuma ukuthi bayamazi uNkulunkulu, kepha bayamphika ngemisebenzi yabo bengabenyanyekayo, nabangalaleliyo, nasemisebenzini yonke emihle kabasizi lutho.


Amau tuh khovela ahi ua; huaijiakin khovela bangin a pau ua, khovelin a thu uh a ngaikhe naknak. 	 Bona bangabezwe; ngalokho bakhuluma okwezwe, nezwe liyabezwa.


Himahleh, a suang peuhin Toupa suang hen.Amah kiphatin phat a loh ngal keia, Toupan a gen hoihin phat a loh jaw ahi. 	 Kepha ozibongayo makazibonge eNkosini.


Mi, a thilhih ngaihtuah loua, Pathianin diktata a seh, vual a jawl sak thu David in leng, 	 njengalokhu noDavide esho ngokubusiswa komuntu uNkulunkulu ambalela ukulunga ngaphandle kwemisebenzi, ethi:


Peterin a kiangah, Ngai dih, kou bangkim paisanin kon jui ua, chiin, a hon gen pana. 	 UPetru wathatha, wathi kuye: “Bheka, thina sishiye konke, sakulandela.”


Ginna taktak nangmah a om tuh ka theigige ngala, huai ginna atung in napi Loisi ah a oma, na nu Iunisi ah leng a oma, nangmah ah leng a om chih diktak in kathei hi. 	 ngikhunjuzwe ukukholwa okungenakuzenzisa okukuwe, okwahlala kuqala kunyokokhulu uLowisi nakunyoko uYunisi, yebo, ngiyethemba, nakuwena.


Huchitaka thupi in Jesu tuh thukhun hoih zaw hihkip pa a hong hita hi. 	 Ngokungakho-ke uJesu waba yisiboniso sesivumelwano esingcono.


Abraham te, Isaak te, Jakob te Pathian, i pipute Pathianin, a Sikha Jesu a pahtawita ahi; amah na mansak ua, Pilatin khah a tupin leng a maah na ut kei uh. 	 UNkulunkulu ka-Abrahama noka-Isaka nokaJakobe, uNkulunkulu wawobaba bethu uyidumisile iNceku yakhe uJesu enayikhaphela, nayiphika ebusweni bukaPilatu, yena esenqumile ukuyikhulula;


Phatna late, Pathian late, khalam latea kihoupih chiata Toupa kianga na lungtang tengteng ua ging kilawm bawl leh lasain, leh. 	 niphendulane ngamahubo nangezihlabelelo nangamaculo okomoya, nihlabelele, nihubele iNkosi enhliziyweni yenu,


Taihilhmin leng taihilh geihgeih heh; thilpemin it louin pia heh; vaihawmmin thanuam takin hawm heh; mi hehpihin kipaktakin hehpih heh. 	 njengalokho kulotshiwe ukuthi: “UNkulunkulu wabanika umoya wobuthongo, amehlo okungaboni, nezindlebe zokungezwa, kuze kube lusuku lwanamuhla.”


A mel omdan tuh khophia bang ahi a, a puansilhte tuh vuk bang in a ngou a; 	 Ukubonakala kwayo kwakunjengonyazi, nesambatho sayo sasimhlophe njengongqoqwane.


Huan, na nek ding uh, na dawn ding uh, zong kei un; ginlahna lungsim neiin leng om sam kei un. 	 Nani maningafuni eniyakukudla neniyakukuphuza; ningakhathazeki.


Huan, Simonin a kiangah, Heutupa, gimtakin jankhuain ka pang ua, bangmah ka man kei ua, himahleh na thuin lente ka pai nawn ding leh, a chi a, a dawnga. 	 USimoni waphendula wathi: “Nkosi, sishikile ubusuku bonke, asibambanga lutho; kepha ngezwi lakho ngiyakuwehlisa amanetha.”


Huan, kuate hiam a ding ua, juauin a hek ua, 	 Kwasukuma abathile, bafakaza amanga ngaye, bathi:


Nang Kris, kua ahia hon tum? hon hilh in, a chi ua. 	 bathi: “Siprofethele, Kristu; ngubani okushayileyo na?”


A nungjuite lah thu a hilh ngala, a kiang uah, Mihing Tapa mihingte khuta matsakin a om dia, a hihlum ding ua; huan, a hihlup nung uh ni thum nungin a thou nawn ding, achia. 	 ngokuba wabafundisa abafundi bakhe, wathi kubo: “INdodana yomuntu ikhashelwa ezandleni zabantu, bazakuyibulala; kuthi isibulewe, izakuvuka emva kwezinsuku ezintathu.”


Nungakte tuh, apasalte uh itding leh, atate uh itding leh, lungsim hoihtaka a om ding a a hilh theihan ding un, 	 ukuze bafundise abesifazane abasha ukuthanda amadoda abo, bathande nabantwana babo;


Chihtaktakin ka honhilh ahi, Thukhen ni chiangin huai khuate sangin Sodom leh Gomorra gam thuak ding tuh a dan a om zo ding. 	 Ngiqinisile ngithi kini: Kuyakuba ngcono ezweni laseSodoma nakwelaseGomora ngosuku lokwahlulelwa kunakulowo muzi.


Huan, amah a lenta ua, a manta uh. 	 Base bembeka izandla, bambamba.


Ka siamna thu ka gen masak pen in kuamah himhim in ahon panpih kei ua, a hon zuaisan vek zawta uhi; amohtuh pua in om tuan khawldah uhen. 	 Ekuziphenduleleni kwami kokuqala kwakungekho muntu ongimelayo, kepha bonke bangishiya; makungabalelwa kubo lokho;


Ka ta, Toupa sawina ngaineu kenla, a taihilha na om inleng lungke tuan ken; 	 senikhohliwe umyalo okhuluma kinina njengakubantwana wokuthi: “Ndodana yami, ungadeleli ukulaya kweNkosi, uphele amandla, nxa usolwa yiyo,


Aman a kiang uah, Ka nou tuh na dawn ngei ding ua; himahleh ka taklam leh ka veilam a tut ding thu jaw kei piak ding a hikei, ka Pa bawlsakte a ding ahi zo ding, a chi a. 	 Wathi kubo: “Yebo, nizakusiphuza isitsha sami, kepha ukuhlala ngakwesokunene sami nangakwesokhohlo akusikho okwami ukuphana ngakho, kodwa kungokwalabo abakulungiselwe nguBaba.”


Huaituh I Hondampa Pathian theih in a hoih in, a kipahhuai hi; 	 Lokhu kuhle, kuyabongeka emehlweni kaNkulunkulu uMsindisi wethu


Huchiin Pilatin krosa kilhlup dingin amah a kiang uah a peta hi. 	 Wayesemnikela kubo ukuba abethelwe esiphambanweni. Bamthatha-ke uJesu, bahamba naye.


itna neilouin Pathian a theikei; Pathian lah itna ahi ngala. 	 Ongathandiyo akamazi uNkulunkulu, ngokuba uNkulunkulu uluthando.


Huan, Judate Biakbukte Ankuangluina a naita a. Huchiin, a unauten a kiangah, 	 Kwase kusondele umkhosi wabaJuda, owamadokodo.


Huan, Paulain sepaih zaheutu khat a sama, hiai tangval sepaih heutu lalpen kiangah pi in, a kiangah thu banghiam gen ding a nei a hihtuak, a chi a. 	 UPawulu wayesebiza enye induna yekhulu, wathi: “Yisa le nsizwa enduneni yenkulungwane, ngokuba inento ezakuyibika kuyo.”


Pathian Tapa gingmi amah ah theihna aneia Pathian gingloumin amah tuh juautheiin abawl ahi, Pathianin a Tapa tanchin a theihsak tuh a gintak louh jiakin. 	 Okholwa yiNdodana kaNkulunkulu unobufakazi phakathi kwakhe. Ongakholwa nguNkulunkulu umenze umqambimanga, ngokuba engakholwanga ngubufakazi uNkulunkulu abufakazile ngeNdodana yakhe.


Abraham suante na hi uh chih ka thei hi, himahle-uchin, honthah na tum ngal ua, ka thuin nou ah omna a neih louh jiakin. 	 Ngiyazi ukuthi niyinzalo ka-Abrahama; kepha nifuna ukungibulala, ngokuba izwi lami lingenandawo kini.


Huan, ni bangzah hiam nungin Felik a hong nawna, a ji Drusilla Juda numei toh, Paula a samsaka, Kris Jesu ginna thu a ngaikhia a. 	 Kepha emva kwezinsuku ezithile wafika uFeliksi noDrusila umkakhe owayengumJudakazi, wabiza uPawulu, wamuzwa ngokukholwa nguKristu Jesu.


Ahihhangin, Samari gama mi kuahiam a zin pailai a omna a hongtunga, a muh takin a hehpih mahmaha, a kiangah a vahoha, 	 Kepha umSamariya othile owayesendleleni wafika kuye; wathi ukuba ambone, wamhawukela;


Huan, Na nu leh na unaute nangmah muh tumin inpua ah ding nilouh ve uh, chiin, a hilh ua. 	 Wabikelwa ukuthi: “Unyoko nabafowenu bemi ngaphandle befuna ukukubona.”


Himahleh, Arkelausi a pa Herod sikin Judia gamah a lal chih a jakin, huai lama pai a lauta a; huan a manga vauhilha a om jiakin Galili lamah a paita a;Nazaret kichi khua khatah a va omta a; Amah jaw Nazaret mi a chi ding uh, chia jawlneite nagen a hongtun theihna dingin. 	 Kepha ezwa ukuthi sekubusa u-Arkelawu eJudiya esikhundleni sikaHerode uyise, wesaba ukuya khona; eseyaliwe nguNkulunkulu ngephupho wamuka waya kwelaseGalile;


Huan, angelte tungtangthu ah hiai agen a; Aman zaw a angelte huih in a suaksak a, anasemte leng meikuang in a suaksak hi, chih. 	 Ngezingelosi uthi: “Owenza izingelosi zakhe zibe yimimoya, izikhonzi zakhe zibe ngamalangabi omlilo.”


Huan, siampu liante leh upate'n a heklai un bangmah in a dawngkei a. 	 Kwathi lapho abapristi abakhulu namalunga bemthwesa icala, kaphendulanga lutho.


Nazaret kichi khua khatah a va omta a; Amah jaw Nazaret mi a chi ding uh, chia jawlneite nagen a hongtun theihna dingin. 	 wafika wakha emzini othiwa iNazaretha ukuba kugcwaliseke okwakhulunywa ngabaprofethi ukuthi: “Uyakubizwa ngokuthi umNazaretha.”


Huan, a za peuhmahin, a lungtang un a vei chiat ua, Huai naungek bangchi phet a honghi de aw? chiin. Huan, Toupa khutin amah a panpih ngala. 	 nabo bonke abazizwayo bazigcina ezinhliziyweni zabo, bethi: “Kodwa lo mntwana uyakuba yini na?” Isandla seNkosi sasinaye.


Huchiin, Simon Peter kiangah a hong a. Aman, Toupa, nang telin ka khe na sil dia hia? a chi a. 	 Wafika-ke kuSimoni Petru. Wathi kuye: “Nkosi, wena ugeza izinyawo zami na?”


Amau tuh a kiang ah, Huai migiloute tuh haksa tak in a hihmangthang ding a, grep huan lah lou kemmi dang a loh hun teng a a gahte a kiang a pe jel dingte kiang ah, khoh loh ding in a pe ding, a chi ua. 	 Bathi kuye: “Uzakubabhubhisa kabi labo ababi, isivini sakhe sinikwe abanye abalimi abayakumnika izithelo ngezikhathi zazo.”


Huan gulpiin tuh a kama kipanin tuipi bang tui numei nungah a sekheta a, huai tuiluanga amah tuh a taih mangsak theihna dingin. 	 Nenyoka yakhwifa, kwaphuma emlonyeni wayo emva kowesifazane amanzi kungathi umfula ukuba immukise nomfula.


Huchiin, na sunga vak om tuh mial a nahi kha ding e pilvangin. 	 Ngakho qaphela ukuba ukukhanya okukuwe kungabi ngubumnyama.


Huan a mit ua kipanin khitui tengteng a nulhul dia; huan sihna a om nawn kei dia; lusun leh kah leh natna himhim leng a om nawn kei hi, a chi a. 	 azesule izinyembezi zonke emehlweni abo; ukufa akusayikuba khona; nokudabuka, nokukhala, nobuhlungu akusayikuba khona; ngokuba okokuqala kudlulile.”


Himahleh a hun a tung dekta, tuin leng a tungkhin lel, huai hun chiangin Pathian be taktakten kha leh thutaka Pa be ding uh ahi, Pan huchibang mi a bemi dingin a zong hi. 	 Kodwa isikhathi siyeza, sesikhona namanje, lapho abakhulekayo abaqinisileyo beyakukhuleka kuBaba ngomoya nangeqiniso; ngokuba uBaba ufuna abakhuleka kuye abanjalo.


Huan, a thum khit un a omkhawmna uh a honglinga, a vek un Kha Siangthouin a hongdim ua, hangtakin Pathian thu a hilhta uh. 	 Kwathi sebekhulekile, kwazanyazanyiswa indawo lapho bebebuthene khona, bagcwaliswa bonke nguMoya oNgcwele, bakhuluma izwi likaNkulunkulu ngesibindi.


Amah misi Pathian ahi keia, mihing Pathian ahi jaw; amah ngaihin mi tengteng a hing vek ngal ua, a chi a. 	 UNkulunkulu kasiye owabafileyo kodwa owabaphilayo, ngokuba bonke baphila kuye.”


Thugenpa tuh nana deihkei kha ding uh, pilvang un. Lei a amaute taihilh khawlpa a deihlouh ua bawn, gimthuakna a pelh louh ngal un tuh, eite, van a kipan a hon taihilhpa ki lehheisante, ipel kei hawldiak ding hi. 	 Bhekani, ningamali okhulumayo; ngokuba uma bengaphunyukanga labo ababemala lowo owabaxwayisa emhlabeni, kakhulu asiyikuphunyuka thina esimfulathelayo oxwayisa esezulwini,


Huan, a sanggamnuten Jesu kiang ah, Toupa, ngai dih, na it a china hi, chiin, mi a sawl ua. 	 Ngakho-ke odadewabo bathumela kuye, bathi: “Nkosi, bheka, lo omthandayo uyagula.”


Huan, aman, Toupa, kua na hia? a chi a. Huan, Toupan, Jesu, na sawi ka hi; 	 Wayesethi: “Ungubani, Nkosi?” Yathi: “Mina nginguJesu omzingelayo wena;


Jesun, A thupipen tuh hiai ahi: Israel aw, ngai dih uh, Toupa i Pathian uh Toupa khat kia ahi a; 	 UJesu waphendula wathi: “Owokuqala ngowokuthi: ‘Yizwa, iNkosi uNkulunkulu wethu, iNkosi, yinye.


Ahihleh, a kisuih uh a kipuk denna ding uhia? Hilou hial ding. A puk jiak un Jentelte kiangah hotdamna a hong tungzota ahi, Israel mite hajat dingin. 	 Ngakho ngithi: Bakhubeka ukuba bawe na? Qha nakanye; kepha ngesiphambeko sabo insindiso ifikile kwabezizwe ukubavusela umhawu.


Huan, Jesu longa gal khat lama a hongkai nawnin mipi tampi tak a kiangah hongpai khawm ua, huan, amah tuh dil geiah a om a. 	 Khona uJesu esebuye ewelele ngaphesheya ngomkhumbi, kwabuthana isixuku esikhulu kuye engaselwandle.


Himahleh, a thu gina takin bangmah gelh ding lah ka theikeia. Huaijiakin na ma uah ka honpikhia ahi, Kumpipa Agrippa nangmah maa honpi tuan se ka hi a, etchet nungin banghiam bek gelh ding ka muh theihna dingin.Hentapa, Kumpipa kianga sawla, a tunga a hekna uh thu theih khawm sak louh jaw, haihuai hiin ka thei ngala, a chi a. 	 Anginanto eqinisekileyo ngaye engingayilobela inkosi; ngakho ngimlethile phambi kwenu, ikakhulu phambi kwakho, nkosi Agripha, ukuze kuthi sekuhloliwe, ngibe nakho engingakuloba.


Pathianin misi lak akipan nangawna kaithou theiin a sepa; huchiin gentehnadana genin, amah tuh misi laka kipan mu nawn ahi ngei nguta. 	 ethi uNkulunkulu unamandla okuvusa nakwabafileyo; ngokulinganisa wabuye wamthola futhi evela khona.


Huan, na kawng uh thutaka gakin, diktatna awmphaw zangin, 	 Ngakho yimani izinkalo zenu ziboshiwe ngeqiniso, nifakile isivikelo sesifuba sokulunga,


Hichibanga gelh ahi ngala. Abrahamin tapa nih a neia, khat tuh bawinu toh. khat tuh noplennu toh. 	 Ngokuba kulotshiwe ukuthi u-Abrahama wayenamadodana amabili, enye kuso isigqilakazi nenye kokhululekileyo.


Huan, Jesun, Hi e; Mihing Tapa Thilhihtheihna taklama tu a, van mei laka hongpai na mu ding uh, a chi a. 	 Wathi uJesu: “Nginguye. Niyakubona iNdodana yomuntu ihlezi ngakwesokunene saMandla, iza ngamafu ezulu.”


Huan ka et leh, ngaiin, meipi ngou ka muta a; huan huai mei tungah tuh mi khat mihing tapa toh kibang, a lu-a dangkaeng lallukhu khu-a, a khuta kawite hiam tawi ka muta a. 	 Ngase ngibona; bheka, nanto ifu elimhlophe, naphezu kwefu kuhlezi ofana nendodana yomuntu enomqhele wegolide ekhanda lakhe nasesandleni sakhe enesikela elibukhali.


Pathian kiangah thupina khantawnin om hen. Amen. 	 makube kuye udumo kuze kube phakade. Amen.


Kuapeuh kiliansak tuh a dai ding, kuapeuh kingaineu tuh pahtawi in a om ding. 	 Kepha yilowo nalowo oziphakamisayo uzakuthothiswa, nalowo ozithobayo uzakuphakanyiswa.


Huan a masapen tuh a kuanta a, huan leitungah a belhbu a sung kheta a, huan huai gamsa chiamtehna neia, a lim bia, mite tungah tuh meima sia leh nain a hongsuakta hi. 	 Eyokuqala yaya-ke, yathululela isitsha sayo emhlabeni; kwase kuvela isilonda esibi esinobuhlungu kubantu abanophawu lwesilo nabakhuleka kumfanekiso waso.


Huan, na khein a honhihpuk leh, tan khia in; khebaia hinnaa lut nanga dingin a hoih-jaw, khe nih neia gawtmuna paiha om sangin, 	 Uma unyawo lwakho lukukhubekisa, lunqume; kungcono ungene ekuphileni ulunyonga kunokuba uphonswe esihogweni, emlilweni ongacimekiyo, unezinyawo zombili,


Chihtaktakin, chihtaktakin kon hilh ahi, Kuapeuh ka thu ja a, honsawlpa gingtain, khantawna hinna a nei; siamlouhin a om keia, sihnaa kipan a pawta, hinna ah a lut zota ahi. 	 “Ngiqinisile, ngiqinisile ngithi kini: Ozwa izwi lami, akholwe ngongithumileyo, unokuphila okuphakade; akayi ekwahlulelweni, kepha usephumile ekufeni, wangena ekuphileni.