Na lak ua a taktakte a lat theihna ding un, na lak ua gin tuamna leng a om sam him ding ahi. 	 Ngokuba kumelwe kube khona amaqembu phakathi kwenu ukuba abaqinisileyo phakathi kwenu babonakale.


Huan, thilthawnpiak tuh mi khat tatlekna gah toh leng a kibang sam kei. Mi khat tatlekna tunga vaihawmna in siamlouh tansakna a tuna, mi tampi tatlekna tunga thilthawnpiakin bel siam tansakna a tun hi. 	 Isipho asinjengokona kwalowo emunye, ngokuba uma ukwahlulela kwaba ngoyedwa kube ngukulahlwa, isipho somusa sona-ke saba ngeziphambeko eziningi kube ngukulungisiswa.


Kumpipa khantawna om, setheilou, muhtheihlouh, Pathian tak kia, khantawna zahtak leh thupiin om hen, Amen. 	 Kuyo iNkosi yaphakade engabhubhiyo, engenakubonwa, uNkulunkulu yedwa, makube ludumo nenkazimulo kuze kube phakade naphakade. Amen.


Huan, sepaih zaheutu kuahiam a sikha deihtak a chi a na a, a si dekdeka. 	 Inceku yenduna yekhulu ethile ethandekayo kuyo yayigula, isizakufa.


Toupa jiakin mihing dan bawl peuhmah ah lut un; tungnunga om kumpipa kiang ah hiam, 	 Thobelani izimiso zonke zabantu ngenxa yeNkosi, nokuba kuyinkosi njengokuba ingomkhulu,


Huan, Jesun a kianguah, Ka hun a tung nai kei; nou hun jaw chikpeuhin a tung gige ahi. 	 Ngakho-ke uJesu wathi kubo: “Isikhathi sami asikafiki, isikhathi senu silungile njalo.


Huan, Jesun a kianguah, Kuamah theih louh dingin pilvang un, achi bilbela. 	 Ayesevuleka amehlo azo. UJesu waziyalisisa, wathi: “Qaphelani ukuba kungaziwa muntu.”


Mihing Tapa jiaka miten a honhuat ua, honpampaih ua, hontai ua, na min uh a hoih kei chia a honpaih mang chiang un, na hampha ding uh. 	 Nibusisiwe, nxa abantu benizonda nanxa benicwasa, benithuka, belilahla igama lenu ngokungathi libi ngenxa yeNdodana yomuntu.


A vek un sawltak ahi vek uhia? A vek un thugenmi ahi vek uhia? A vek un heutu ahi vek uhia? 	 Bonke bangabaphostoli na? Bonke bangabaprofethi na? Bonke bangabafundisi na? Bonke bangabenza imisebenzi yamandla na?


Diktatlouhna tengteng tuh khelhna ahi; sihna khop hi lou khelhna leng a om sam hi. 	 Konke ukungalungi kuyisono; kukhona isono esingesiso esokufa.


Angkawm ken, chipan, Tualthat ken, a chi laingala. Huchiin angkawm keimah lechin tual na thah ngalin tuh, dana talekpa na hita himhim ahi. 	 Ngokuba yena owathi: “Ungaphingi,” wathi futhi: “Ungabulali,” uma-ke ungaphingi kepha ubulale, ungoweqa umthetho.


Ken ka suana, Apolloin tuiin a vaka, himahleh Pathianin a khang sak ahi. 	 Mina ngatshala, u-Apholo wanisela, kepha uNkulunkulu wakhulisa.


Huchiin, thutak seppihte i hih theihna dingin huchibang mite tuh eiten i kipahpih ding ahi. 	 Ngalokho-ke thina sifanele ukubamukela abanjalo, ukuze sibe yizisebenzi zeqiniso kanye nabo.


Aw Jerusalem, Jerusalem: jawlneite that, na kianga honsawlte uh suanga na deng lum: akpiin a noute a kha nuaia a op khawmbangin na tate bangzah vei op khawm ka tum a? Himahleh na ut kei.En in, na in a vuaka taisanin a om. Huan, Ka honhilh ahi, Toupa mina hongpai a hampha, na chih ma siah non mu kei ding, a chi a. 	 “Jerusalema, Jerusalema, wena obulala abaprofethi, okhanda ngamatshe abathunyelwe kuwe, bengithanda kangaki ukubuthela ndawonye abantwana bakho njengesikhukukazi sibuthela amazinyane aso phansi kwamaphiko; kepha anivumanga.


Koilai khua hiamah thukhenmi khat a oma, huai min Pathian a lau keia, mihing leng a khawksa kei; 	 Wathi: “Kwakukhona emzini othile umahluleli othile owayengamesabi uNkulunkulu, enganaki muntu.


Huan, Masidonia gam akipan Sila leh Timothi a hongsuk un, Paula tuh thugen kiain a omta hi, tua Jesu Kris tuh ahi chih Judate kiangah a hilhchian jel hi. 	 Kepha sebefikile oSila noThimothewu behla eMakedoniya, uPawulu wakhathalela izwi, wafakaza kubaJuda ukuthi uJesu unguKristu.


Kuapeuh ka sa ne a, ka sisan dawn tuh, keimah ah a om gige a, keimah leng amah ah ka om gige ahi. 	 Odla inyama yami, aphuze igazi lami, uhlala kimi, nami kuye.


Jentelte utlam hihna- huknate, sa utna te, uaiin haina te, zu dawn khamna te, milim biakna kihhuai takte hiha omna tumalama teng hunta hen aw; 	 Ngokuba isikhathi esidlulileyo sasanele ukwenza okuthandwa ngabezizwe ngokuhamba ngamanyala, nangezinkanuko, nangokudakwa, nangokuminza, nangokuxokozela, nangokukhonza izithombe okuyichilo.


Na thugousiah uh mi na piak sawnsawnna un Pathian thu bangmahlou na suah uhi; huai bang thil tampi na hih uh, a chi a. 	 Izwi likaNkulunkulu nilenza libe yize ngesiko lenu enilivezileyo; nokunye okuningi okunjalo niyakwenza.”


Toupa zop bel amah toh kha pumkhat ahi uhi. 	 Kepha ohlangene neNkosi ungumoya munye nayo.


huan, Pathian biakin puanjak a lai ah a hong kekta hi. 	 kwafiphala ilanga, isihenqo sethempeli sadabuka phakathi.


Kong khatah jaw muhsit leh haksatna bang leng thuakin etnopa bawlin na om ua, kong khat ah jaw huchibanga bawla omte tuh thuakpihte na honghi uhi 	 kokunye ngokuba ngumbukwane ngezinhlamba nangezimbandezeko, kokunye ngokuba ngabahlanganyeli nababephathwa kanjalo.


Mosi hihbangin ka hih keiua, aman jaw thupina mangta hiaihiai man tawpna Israel taten a et gige louhna ding un a mai maikhuhnain a khuha; 	 asenzi njengoMose owamboza ubuso bakhe ngendwangu, ukuze abantwana bakwa-Israyeli bangakubuki ukugcina kwalokho obekuzakuphela.


Huan, Lu Guh, a chih mun uh a tun un, huaiah kros ah a kilhden ua, mi giloute toh, a taklam ah khat, a vei lam ah khat. 	 Sebefikile endaweni ethiwa iKhanda bambethela khona nazo izelelesi, esinye ngakwesokunene nesinye ngakwesokhohlo.


Hiai jiak in pasal in a nu leh a pa a paisan ding a, a ji a len ding; 	 wathi: ‘Ngenxa yalokho umuntu uyakushiya uyise nonina, anamathele kumkakhe; labo ababili bayakuba nyamanye,’ na?


Luke kia ka kiang ah a om hi. Mark chial inla, honpi in, amah tuh nasepna lam ah keia ding in a phatuam ngala. 	 nguLuka yedwa onami. Thatha uMarku, uze naye, ngokuba unosizo kimi ekukhonzeni.


Tuabang takin leitung tengteng a omte tungah a tung chiat ding ahi ngala. 	 ngokuba luyakufika njengogibe phezu kwabo bonke abahlezi emhlabeni wonke.


Nungakte tuh, a pasal uh it ding leh, a tate uh it ding leh, lungsim hoihtaka om dinga ahilh theihna ding uh. 	 babe ngabaqondileyo, abamhlophe, abaphatha kahle amakhaya, abamnene, abathobela amadoda abo ukuba izwi likaNkulunkulu lingahlanjalazwa.


Himahleh, aman, Mihing tanghou kiain a hong kei dinga, Pathian kama thu chin pawtin a hing zo ding. chih gelh ahi, chiin a dawnga 	 Kepha waphendula wathi: “Kulotshiwe ukuthi: ‘Akusinkwa sodwa umuntu ayakuphila ngaso kodwa ngamazwi onke aphuma emlonyeni kaNkulunkulu.’ ”


Huan vanpi-ging sagihten a aw uh asuah tak un, gelh dingin ka kisata a; huan van akipana awin, Vanpiging sagihte im bikbek inla gelh khe ken, a chih ka ja a. 	 Nalapho imidumo eyisikhombisa isikhulumile, ngase ngizakuloba; kepha ngezwa izwi livela ezulwini, lithi: “Namathisela ngophawu okukhulunywe yimidumo eyisikhombisa, kodwa ungakulobi.”


Huaiziak in, lamkathuamte khawng ah pai unla, mi na muh peuhpeuh uh kitenna ankuang um ding in chial un, a chi a. 	 ngakho-ke hambani niye ezinhlanganweni zezindlela, nibizele emshadweni bonke eningabafumana.’


Hiai khutten keimah leh ka lawmte taksap a khoihkhiak jel dan, noumau ngeiin na thei uhi. 	 nina niyazi ukuthi lezi zandla zasebenzela izinswelo zami nezababe nami.


Ngai in, amah tuh damlou-lupna ah ka pai ding, huan amah angkawmteng leng gimthuakna thupi ah ka pai ding, a thilhihte uh a kisik tuan kei uleh. 	 Bheka, ngiyamphonsa embhedeni, nabaphinga naye ngibaphonsa ekuhluphekeni okukhulu, uma bengaphenduki emisebenzini yakhe;


Himahleh, ka thohnawn nungin Galili gamah na ma uah ka pai ding, a chi a. 	 Kepha emva kokuvuswa kwami ngiyakunandulela ukuya eGalile.”


Na lu louin na kichiam ding ahi sam kei, sam zang khat leng na hihngouin, na hihdum thei ngal kei a. 	 Ungafungi nekhanda lakho, ngokuba awunakuphendula nalunye unwele lube mhlophe nokuba lube mnyama.


Huchi innvengmi sepaihte toh a va hoh ua, han tuh a veng hoihsak ua, suang tuh achiamteh uh. 	 Base behamba, baligcina iliba, babeka uphawu etsheni bekanye nabalindi.


Numei kuate hiam dawi jawl dam nawnte leh china dam nawnte toh. Huai numeite tuh Mari a sunga pat dawi sagih pawtna Magdalini a chih uh, 	 nabesifazane abathile ababephulukiswe kubo omoya ababi nasezifweni: uMariya obizwa ngokuthi uMagdalena, okwakuphume kuye amademoni ayisikhombisa,


Nou laigelhmi leh Pharisai, lepchiahte aw, na tung uh a gik hi: pudinate, mohurite, zirate sawm ah khat na pe jel ua, dan thu khawk jaw- diktatna te, hehpihna te, ginomna te- na limsak ngalkei ua; himahleh hiaite eive na hih ding uh, a dangte hihlou tuanlou in. 	 “Maye kinina babhali nabaFarisi, bazenzisi, ngokuba nithela okweshumi kwesinkuntshane, nokwentshungu, nokodonqa, niyeke okunzima komthetho: ukwahlulela nesihawu nokukholwa! Benimelwe ukwenza lokhu, ningakuyeki nalokho.


Huan, i aw, Toupa, ka pai lain, sun annek hun ahi a, van akipan vak banghiam, ni vak sanga vakjaw, keimah leh ka paipihte kimah vakin ka mu a. 	 emini enkulu, nkosi, ngisendleleni, ngabona ukukhanya okuvela ezulwini, kudlula ukukhazimula kwelanga, kungikhanyisela nxazonke kanye nababehamba nami;


Huan, bangkim khatveiin thei vek mahle uchin, Toupan Aigupta gama kipana mite a suahtaksaka, huai nung gingtaloute tuh a hihmanthat dan nou hontheihsak nawn ka ut ahi. 	 Kepha ngiyathanda ukunikhumbuza, nokuba kade benikwazi konke, ukuthi iNkosi, isisindisile isizwe isikhipha ezweni laseGibithe, yabuye yabhubhisa labo abangakholwanga,


Hoih takin a kiena, a pai manga, mi bang chi ahia a hih chih a kimangngilh nawn pah ngal hi. 	 ngokuba uyazibuka, amuke, akhohlwe masinyane ukuthi wayengonjani.


Khelhna man tuh sihna ahi ngala Pathian thilthawnpiak bel i Toupa Kris Jesu jiakin khantawna hinna ahi. 	 Ngokuba inkokhelo yesono ingukufa, kepha isipho somusa sikaNkulunkulu singukuphila okuphakade kuKristu Jesu iNkosi yethu.


Huchibang mi tuh a lampial in a gilou ahi chih nathei uh, amah mah siamlouh kitangsak ahi ngala. 	 wazi ukuthi onjalo uphambukile, uyona, ezahlulela yena.


Huan, amau, Khenkhat in, Baptispa Johan ahi, a chi ua; khenkhat in, Elija ahi, a chi ua; khenkhat in, Jeremia hiam zawlnei kua hiam ahi, a chi uh, a chi ua. 	 Bathi: “Abanye basho uJohane uMbhapathizi; abanye basho u-Eliya; abanye basho uJeremiya noma omunye wabaprofethi.”


Nou khawngmah ka suan uh leh ka kipahna uh na hi uhi. 	 Ngokuba nina niludumo lwethu nokuthokoza kwethu.


Kuapeuh ka kianga hongin, a pa, a nu, a ji, a tate, a unau a sanggamnu, leh amah hinna nangawn toh a huat keileh ka nungjui ahi theikei ding. 	 “Uma umuntu eza kimi engamzondi uyise, nonina, nomkakhe, nabantwana, nabafowabo, nawodadewabo, yebo, nokuphila kwakhe, angebe ngumfundi wami.


Huan, a nung juiten a jak takun, a luang a vala ua, hanah a vuita uh. 	 Kwathi ukuba abafundi bakhe bakuzwe lokho, beza bathatha isidumbu sakhe, basibeka ethuneni.


Huan, mipi'n dai ding in a tai ua; himahleh, amau tuh, Toupa, nang David Tapa, ka tunguah zahngai in, chi in, a kikou semsem ua. 	 Kepha isixuku sazikhuza ukuba zithule, kodwa kwayikhona zimemeza kakhulu, zithi: “Nkosi, Ndodana kaDavide, sihawukele!”


Huai miin amaute a sam khawma, a nasep bang uh semte toh; huan, a kiang uah, Pute aw, hiai nasepna i hauhna uh ahi chih na thei uhi. 	 waqoqa bona kanye nezisebenzi ezinjalo, wathi: “Madoda, niyazi ukuthi kulo msebenzi kuvela ingcebo yethu,


Jesun a kiang uah, Hiai in hihse le uchin, ni thum sungin ka tung ding nawn ding, a chi a, a dawng a. 	 UJesu waphendula, wathi kubo: “Bhidlizani leli thempeli, ngizakulivusa ngezinsuku ezintathu.”


Himahleh, Siampu Lianpen kum tenga amah sisan lou, sisan tawi kawma Mun Siangthoua lut jel bangin, amah bel amah kilan dingina lut sam kei; 	 kungesikho futhi ukuba azinikele kaningi, njengalokhu umpristi omkhulu engena endaweni engcwele iminyaka ngeminyaka, ephethe igazi elingesilo elakhe;


Ka honhilh ahi. Toupa min a hongpai hampha hi, na chih masiah uh, tuban na hon mu nawntakei ding uh, a chi a. 	 Ngokuba ngithi kini: Anisayikungibona nize nithi: ‘Ubusisiwe ozayo egameni leNkosi.’ ”


Huan, Kris thu misi laka kipan kaihthohin a om chih a honhilh ngal uleh, bangchidan ahia na lak ua khenkhatin, Misi thohnawnna himhim a om kei, na chih uh? 	 Kepha-ke uma uKristu eshunyayelwa ukuthi uvusiwe kwabafileyo, basho kanjani abanye phakathi kwenu ukuthi akukho ukuvuka kwabafileyo na?


Bang i genta dia leh? Dan khelhna hia? Hi lou hial. Himahleh, dan jiaka theih hi keileh, khelhna theilou ding hi ing a; danin, eng ken, chi kei leh, eng chih theilou ding hi inga. 	 Ngakho siyakuthini na? Umthetho uyisono na? Qha nakanye; kepha bengingasazanga isono, uma bekungengomthetho; ngokuba ukufisa bengingakwazanga, uma umthetho ubungashongo ukuthi: “Ungafisi;”


Huan, aman lem a sa a, mipi om louh kala juausana matsakna lemtang a zongta a. 	 Wavuma-ke, waze wafuna ithuba lokumkhaphela kubo, singekho isixuku.


Huan, hichi ahia, angelten vana a paisan tak un, belam chingmiten, Tun ah Bethlehem kho phain pai lehang, Toupan thu a honhilh hongtung tuh i en ding uh, a kichi ua. 	 Kwathi ukuba zimuke kubo izingelosi ziya ezulwini, abelusi bakhuluma bodwa, bathi: “Asihambe manje, size sifike eBetlehema, sibone leyo nto eyenzekileyo iNkosi esazisile yona.”


Kua nasep leng a kat leh, huai miin a tan ding hi; amah taktak jaw hotdamin a om ding, himahleh, meia pai suak bangin. 	 uma umsebenzi womuntu usha, uyakulahlekelwa yiwo; kepha yena uqobo uyakusindiswa, nokho kube kungathi uphuma emlilweni.


A vek ua meia leh tuipi-a Mosi-a baptis luta a om vek ua, 	 bonke baphapathizwa kuMose efwini naselwandle;


Aman tuh Pa Pathian kiangah kipanin pahtawina leh thupina a mu a, huchihlaiin thupina thupitak akipanin hichibang aw a kiang a hongtung, Hiai ka tapa deihtak, ka kipahna mahmah ahi, chiin. 	 Ngokuba wamukela kuNkulunkulu uYise udumo nenkazimulo, lapho kwafika kuye izwi elinje, livela enkazimulweni yobukhosi, lithi: “Lo uyiNdodana yami ethandekayo engithokozile ngayo” —


A hi, Bawi, nang jaw Tungnungpen jawlnei a honchi ding ua; a lampi khawng bawl dingin Toupa maah na pai ding ahi ngala. 	 Nawe-ke mntwana, uyakuthiwa umprofethi woPhezukonke, ngokuba uyakuhamba phambi kweNkosi ukulungisa izindlela zayo


Sawtlou nung chiangin hongpai dingpa hongpai ding ahi, sawt a halta kei ding. 	 Ngokuba kuse yisikhashana nje, ozayo uyeza, akayikulibala;


Huan, Jesun a kiangah, Na pasal va sam inla, hiaiah hongkik nawn in, a chi a. 	 Wathi kuye: “Hamba ubize indoda yakho, uze lapha.”


Huan, numeiin a kiangah, Messia, (Kris a chih uh) a hongpai ding chih ka thei, amah a hongpai chiangin bangkim a honhilh ding, a chi a. 	 Owesifazane wathi kuye: “Ngiyazi ukuthi uMesiya uyeza, othiwa uKristu; nxa esefikile yena, uyakusitshela konke.”


Huan, amau, Bang theihna dang i deih lai dia? ei mah mahin amah kamsuak i zata ve le, a chi ua. 	 Bathi: “Pho, sisaswele bufakazi na? Ngokuba sesizwile uqobo lwethu ngomlomo wakhe.”


a nahihdam vek a, a tanchin than het louh ding a kiang uah a chi a. 	 Wabayalisisa ukuba bangamzwakalisi,


huai tuh Jakob tapa ahia, huai tuh Isaak tapa ahi a, huai tuh Abraham tapa ahi a, huai tuh Tera tapa ahi a, huai tuh Nahor tapa ahi. 	 kaJakobe ka-Isaka ka-Abrabama kaThara kaNahori


Hinna sing a honzot theihna ding uleh, konga khopi sunga a lut theihna ding ua, a puan uh sawp siangte tuh a hampha uhi. 	 “Babusisiwe abahlanza izingubo zabo ukuba bathole ilungelo labo emthini wokuphila, bangene emzini ngamasango.


Diktatna lampi pen theih nunga, thupiak siangthou a kiang ua kep sak thu nungngatsan sangin, diktatna lampi theilou hita le uh amau adingain a hoihzo ding ahi ngala.Ui amah luak lamah a kiknawna, vopi kisil siangsa leng buannawi ah kisil dingin a kik nawna, chih, paunak diktak bang thu tuh amau tungah a hongtungta ahi. 	 Ngokuba ngabe kwaba ngcono kubo ukuba babengayazanga indlela yokulunga kunokuba kuthi sebayazile bafulathele umyalo ongcwele ababewunikeziwe.


Huan longa a tuan uh leh huih tuh a daita maia. 	 Sebekhwele emkhunjini, umoya wanqamuka.


Himahleh dotna haihuaite, khangthu suina te, kiselnate, dan thu a kilaina te zaw nungngat san zel in; huaituh thil phatuamlou leh bangmahlou ahi ngal a. 	 kepha gwema imibuzo yobuwula, nezindaba zolibo lokuzalana, nokubanga nokuphikisana ngomthetho; ngokuba lokho akusizi, kuyize.


Na kisaktheihna uh hoihlou hi. Silngou tawmchikin tanghou beu a pumin a jel sual nak chih na theikei ua hia? 	 Akukuhle ukuzibonga kwenu. Anazi yini ukuthi imvubelo encane ibilisa inhlama yonke na?


Huan, siampu lianpen a laiah a ding khia a. Jesu kiangah, Bangmaha dawnglou maw? Hiaite honhekna bangchidan ahia? chiin, a donga. 	 Kwase kusukuma umpristi omkhulu phakathi kwabo, wambuza uJesu, wathi: “Awuphenduli lutho na? Kuyini abakufakaza ngawe laba na?”


Huan, amau, huai thu a jak un a sin uh a thak mahmaha, hihlup a tumta uh. 	 Bona sebezwile bathukuthela, bafuna ukubabulala.


Huai bang Jerusalem khua ah leng ka hih jel ahi; huan, siampu liante kiangah thu ka mu a, mi siangthoute laka mi tampi suangkulh ah ka khum jela; huan, a hihlup lai un, lemsa lamah leng ka napang jel ahi. 	 lokho ngase ngikwenza-ke eJerusalema; mina ngabafaka abaningi kwabangcwele ematilongweni, ngiwatholile amandla kubapristi abakhulu, nalapho bebulawa ngabalahla ngevoti lami.


Gingthakmi ahi ding ahi kei, huchilou in jaw kisatheiin a om dia, diabol siamlouhtansakna ah a puk kha ding. 	 angabi ngosanda kukholwa, funa ngokukhukhumala ayele ekulahlweni kukaSathane.


Ngaidih ua, nge laka belam om bangin ka honsawl khia ahi: huchiin, gul banga pila, vakhu banga poi khoih lou in om un. 	 Bhekani, ngiyanithuma ninjengezimvu phakathi kwezimpisi; ngakho-ke hlakaniphani njengezinyoka, nibe mnene njengamajuba.


Chihtaktakin ka honhilh ahi, Pathian Gama a thak ka dawn ni a tun masiah grep gui gaha ka dawn nawnta kei ding, a chi hi. 	 Ngiqinisile ngithi kini: Angisayikuphuza okwesithelo somvini, kuze kufike lolo suku engiyakusiphuza ngalo sisisha embusweni kaNkulunkulu.”


Mihing hihkipakte maimah banga mitmei kia veng louin, Kris sikha banga lungtanga Pathian deihlam hih jawin, 	 ningathengi amehlo njengabathokozisa abantu, kodwa njengezinceku zikaKristu nenze intando kaNkulunkulu ngenhliziyo,


Huchiin, huchibangte ngaihdamna omna peuh ah khelhna adingin thillat a om nawn kei ahi. 	 Kepha lapho kukhona ukuthethelelwa kwalokho, akusadingeki ukunikela ngenxa yesono.


Huan, sawltakte leh upate, huai thu ngaihtuah dingin a kikhawm ua. 	 Base bebuthana abaphostoli namalunga, ukuze bayihlole leyo ndaba.


Kei, Paulain, keimah khut ngeiin hiai chibaibukna ka gelh hi; hiai tuh ka laikhak tengah chiamtehna ahi; hichibang tuh ka gelh dan ahi.I Toupa Jesu Kris hehpihna na vek ua kiangah om hen. Amen. 	 Ngiyakhonza ngesandla sami mina Pawulu, okuluphawu ezincwadini zonke; ngiloba kanjalo.


Dan nei mite gouluahte hi ding hile ubel, ginna bangmahin a phatuam keia, thuchiam leng thuchiam ahita kei hi. 	 Ngokuba uma izindlalifa ziyizo ngawo umthetho, ukukholwa kwenziwe ize, nesithembiso asiselutho;


Huan, a vek un a nakap kheukhou ua, a kah vengvung ua, himahleh, aman, kap kei un, a si kei, a ihmu ahi jaw, a chi a. 	 Babekhala bonke beyililela; kepha wathi: “Ningakhali; ayifile, kodwa ilele.”


Huan misite, a neu a lian, huai laltutphah maa dingte tuh ka muta a; huan laibute a kihonga; huan laibu dang, hinna laibu leng a kihonga; huan misite huai laibu tea thil kigelhte akipanin a thilhih bang ua vaihawm sakin a omta uhi. 	 Ngabona abafileyo, abakhulu nabancane, bemi phambi kwesihlalo sobukhosi; izincwadi zavulwa; nenye incwadi yavulwa, ngeyokuphila; nabafileyo bahlulelwa ngalokho okulotshiwe ezincwadini njengokwemisebenzi yabo.


Huan, aman, Tate tanghou laksak a, uite kiang a paih a kilawm kei, a chi a, a dawng a. 	 Waphendula wathi: “Akukuhle ukuthatha isinkwa sabantwana, usiphonse ezinjaneni.”


Huai hun chiangin Mihing Tapa thilhihtheihna leh thupina thupi toh mei laka hong a mu ding uh. 	 Khona bayakuyibona iNdodana yomuntu iza efwini, inamandla nenkazimulo enkulu.


Huan, mi dang a hongpaia, Toupa, en in, hiai na dangka: khoulnulna puanin ka kem kinken ahi; 	 “Kwafika nenye, yathi: ‘Nkosi, nangu umina wakho ebengimkhwezile esongwe endwangwini.


A itna, gouluah ding tuh, Toupa akipanin na mu ding uh chih theiin, Toupa Kris nasem na hi uhi.Thil dik lou hihpan a thil diklou hih man a mu nawn ding hi; mi khentuamna himhim a om ngal keia. 	 nazi ukuthi niyakwamukela umvuzo wefa eNkosini. Khonzani iNkosi uKristu.


Huai khitin Jesu a nungjuite toh Judia gamah a hoh ua, huaiah Jesu a kiang uah a om nilouh a, a baptis jel hi. 	 Ngasemva kwalokho uJesu weza nabafundi bakhe ezweni laseJudiya; wahlala khona nabo, wabhapathiza.


Abang abang hileh, nou laka kuapeuhmah in amah a kiit bang in a ji it hen; ji mahin leng a pasal zahtak dingin pilvang hen. 	 Nani-ke, yilowo nalowo makathande umkakhe njengokuba ezithanda yena, kepha umfazi makahloniphe indoda yakhe.


I sunga om Khasiangthou in nang hon kepsak thutak kem hoih in. 	 okuhle okubekiwe kuwe ukulonde ngoMoya oNgcwele ohlala kithi.


Huai laiin Mosi a hongpianga, Pathian muhin a mel a hoih mahmaha; a pa in ah kha thun a vak ua; 	 “Ngaleso sikhathi kwazalwa uMose, waba muhle kuNkulunkulu; wondliwa izinyanga ezintathu endlini kayise;


A mi sawlte uh Pharisaite kianga kipan kuate hiam ahi ua. 	 Labo ababethunyiwe babevela kubaFarisi.


Huchiin, Samari gam kho khat, Saikar a chih uah a hongtunga, Jakobin a tapa Joseph kianga mun a piakna kiang; 	 Khona wafika emzini waseSamariya ogama lawo yiSikhari, eduze nesiqinti uJakobe asinika uJosefa indodana yakhe.


Simon Peterin a kiang uah, Ngasa beng dingin ka kuan dek, a chi a. Amau a kiangah, Kou leng na kiangah ka hong sam ding uh, a chi ua. Huan, a pawt khia ua, longah a tuang ua, huai janin bangmah a man kei uhi. 	 USimoni Petru wathi kubo: “Ngiya kodoba.” Bathi kuye: “Nathi sihamba nawe.” Base bephuma, bangena emkhunjini; kepha ngalobo busuku ababambanga lutho.


Mi dang bawn a hihdam jel, amah leh amah kihihdam theilou pi in. Israelte kumpipa a hihngal leh tu in kros a kipan hong kum leh a kei dia, huchi in amah tuh i gingta mai ding. 	 “Wasindisa abanye, angezisindise yena; uyinkosi yakwa-Israyeli, akehle manje esiphambanweni, sikholwe nguye.


Laigelhmi leh Pharisai, lepchiahte aw, na tung uh a gik hi: nou leh kuang polam na hihsiang ua, a sung lah lepgukna leh kideklouhna in a dim ngal a. 	 “Maye kinina babhali nabaFarisi, bazensizi, ngokuba nihlambulula ingaphandle lenkezo nesitsha, kepha ngaphakathi kugcwele impango nokuhuheka!


Huan, a tanchin thu uh Jerusalem khuaa saptuam omte bil ah a lutta a: huchiin Antiok kho phain Barnaba a sawlkhia ua. 	 Kepha kwezwakala izwi ngabo ezindlebeni zebandla laseJerusalema; lase lithuma uBarnaba ukuba ahambe afike e-Antiyokiya;


Huan, a kiang uah, Khovel tengtengah pai unla, thil siamtengteng kiangah Tanchin Hoih hilh un. 	 Wayesethi kubo: “Hambani niye ezweni lonke, nishumayele ivangeli kukho konke okudaliweyo.


Unaute aw, nou jaw thil hoih hih chimtak kei un. 	 Kepha nina bazalwane, ningadinwa ngukwenza okuhle.


Huan, Zakaria in ah a luta, Elizabet chibai a buk a. 	 Wangena endlini kaZakariya, wambingelela u-Elisabethe.


Silngou panglou na hih mahbang un tanghou beu thak na honghih theihna ding un silngou luipen paisiang un. I paikan Ankuangluina ding leng a gouta ngal ua, huai Kris tuh: 	 Khiphani imvubelo endala ukuze nibe yinhlama entsha, njengalokhu ningabangenamvubelo. Ngokuba nelethu iphasika lihlatshiwe, elinguKristu.


Huan, ni thum niin, Galili gama Kana khua ah kitenna a om a, huai ah Jesu nu a om hi. 	 Kwathi ngosuku lwesithathu kwakukhona umshado eKhana laseGalile; wayekhona lapho unina kaJesu.


Huchia ka mangbatnaa non mangbatpih jiak un na hih hoih mahmah uhi. 	 Nokho nenze kahle ngokuhlanganyela nami ekuhluphekeni kwami.


Huan, Jesu Bethani khua a, phak Simon in a a omlai in, 	 Kuthe uJesu eseBethaniya endlini kaSimoni owayenochoko,


Pathian naih unla, huchiin aman a hon naih ding. Khialte aw, na khut uh silsiang un: lungsim bulbal neiloute aw, na lungtang uh hih siangthou un. 	 sondelani kuNkulunkulu, khona uyakusondela kinina. Hlanzani izandla nina zoni, nihlambulule izinhliziyo nina bonhliziyombili.


Hiai khovel pilna tuh Pathian ngaihdanin haina ahi. Aman tuh amaute a pillepchiahna uah a man hi, chih gelh ahi ngala: 	 Ngokuba ukuhlakanipha kwaleli zwe kungubuwula kuNkulunkulu. Ngokuba kulotshiwe ukuthi: “Ubamba abahlakaniphileyo ebuqilini babo,”


Ka thil hih peuh hon hilh jelpa mi khat a oma, hong unla, en dih uh; Kris a hih theih tuak hiam? a chi a. 	 “Wozani nibone umuntu ongitshele konke engikwenzileyo; kungebe nguye uKristu na?”


Meithai kum sawmguk chiang nuailam mi hi lou, mikhat ji hisa, meithaia gelh theih ahi. 	 Makangafakwa esibalweni umfelokazi, uma engaphansi kweminyaka engamashumi ayisithupha, owabe ngumfazi wendoda inye,


Unaute aw, mi chih sapa a om lai bangbangin, huaiah Pathian kiangah om gige hen. 	 Bazalwane, akube yilowo nalowo ahlale noNkulunkulu kulokho abizwe ekukho.


Ken tuiin nou ka honbaptis jel a; aman jaw Kha Siangthouin a honbaptis ding, chiin a gen a. 	 Mina nginibhapathize ngamanzi, kepha yena uzakunibhapathiza ngoMoya oNgcwele.”


Huan, a kiang uah gentehna thu leng a gena: Kuamahin puan thak eu khiain puan lui a thuap ngei kei, thuap him taleh, a thakin a kaikek dia, a thak them leh a lui tuh a kituak tuan kei ding. 	 Wabatshela nomfanekiso wokuthi: “Akakho odabula isiziba engutsheni entsha, asibekele engutsheni endala; uma enza lokho, uyayona entsha, futhi isiziba sentsha asizukuzwana nendala.


Kuapeuh ka Pa vana om deihlam hih phot tuh ka unaute ka sanggam nute, ka nute ahi uh a chi a. 	 Ngokuba yilowo nalowo owenza intando kaBaba osezulwini nguye ongumfowethu nodadewethu nomame.”


Huai khitin Jakob kiangah a kilak nawna; huai khitin sawltak tengteng kiangah. 	 emva kwalokho wabonwa nguJakobe; ngasemuva wabonwa ngabaphostoli bonke;


Nou kiangah ka tam nilouh kha thei hi, phalbi suang teng houh ahi khamaide, koi peuha ka hohna ding ah nouten non khak theihna ding un. 	 kepha ngingahle ngihlale isikhathi kini, noma ngidlulise nobusika, ukuze ningiqhube lapho ngisuka ngiya khona.


Huchiin kisikna toh kilawm gah honsuang khia un; 	 Ngakho vezani izithelo ezifanele ukuphenduka.


Thugen miin leng, nihin hiam, thumin hiam, gen uhenla, midangten hoihtakin ngaihtuah uhen. 	 Abaprofethi-ke, kukhulume ababili noma babe bathathu, abanye bakuhlole.


Mi chih amau utnaa pimang leh hipa a om un, khemna a tuak uh ahi jaw hi. 	 Kepha yilowo nalowo uyengwa ehuhwa ngezakhe izinkanuko, ehungwa;


Banghanghiam chih leh, Danthu Mosi zanga piak ahi a; hehpihna leh thutak Jesu Kris-a hongpai ahi. 	 Ngokuba umthetho wanikezwa ngoMose, umusa neqiniso kwavela ngoJesu Kristu.


Huan, Jesun a taia, Dai inla, a sung akipan hongpawt in, a chi a. Huan, dawiin a laiah a hihpuk phota, hihna louin a sunga kipan a hongpawtta a. 	 UJesu wamkhuza wathi: “Thula, uphume kuye!” Idemoni lamphonsa phansi phakathi kwabo, laphuma kuye lingamlimazanga.


Tumalama honsawipan tumaa khatvei ginna thu a hihbuai tuh tuin a gen zota, chih mi gen kia a ja uhi.Huan, keimah jiakin Pathian a hihlianta uhi. 	 abesezwile nje ukuthi: “Lowo okade esizingela useshumayela ukukholwa akade ekuchitha.”


Huan, hichibang ahi a, a pawlte hihdan bang jela Pathian maa siampua a gamtat laiin, 	 Kwathi-ke esayenza inkonzo yobupristi phambi kukaNkulunkulu njengokuhlelwa kwesikhathi sesigaba sakubo,


Huan, Mosiin a muhin a thil muh tuh lamdang a sa mahmah; huan en dinga a vakuan laiin, Toupa awin, 	 UMose ekubona wamangala ngalowo mbono; esasondela ukuba abhekisise, kwafika izwi leNkosi, lathi:


Himahleh, a pan, a sikhate kiangah, Puan hoihpen honla khepah unla, silh sak un; a khutah zungbuh a khepekah khedap bun sak un; 	 “Kepha uyise wathi ezincekwini zakhe: ‘Sheshani nikhiphe ingubo enhle kunazo zonke, niyembathise, nifake indandatho esandleni sayo nezicathulo ezinyaweni,


Huan, Pa ka ngen dia, aman Khamuanpa dang a honpe ding, khantawna na kiang ua om dingin; huai tuh thutak Kha ahi; 	 Ngiyakucela kuBaba aniphe omunye uMduduzi wokuba ahlale kini phakade,


Huchiin, Toupa Jesu i lak ua lut jel pawt jela a om sung tenga 	 “Ngakho kulawo madoda ayehamba nathi isikhathi sonke, lapho iNkosi uJesu ingena, iphuma phakathi kwethu,


Pathian, nidang laia pi leh pute kiang a seh tampi leh lamchiteng a Jawlneite a thu nagen pan, 	 UNkulunkulu esekhulumile endulo kokhokho ngabaprofethi ngamathuba amaningi nangezindlela eziningi,


Huan, dil gal, Gerasin mite gam, a hongtung ua 	 Base befika phesheya kolwandle ezweni lamaGerasa.


a kianglamah a pai ua, a khelhna uh thupha tawiin Jordan lui ah amah kiangah Baptisma a tang ua. 	 babhapathizwa nguye emfuleni iJordani bevuma izono zabo.


Huchi in, Jesu'n a hehpih mahmah a, a mit uh a khoih a; huchi in, a mu thei pah ngal ua, amah tuh a juita uh. 	 UJesu waba nesihe, waphatha amehlo azo; zase zibona masinyane, zamlandela.


Jesun dawi nin tuh huai mi sunga kipana pawt dingin thu a nape khin ngala. Huai mi tuh dawiin a man gige ahi; min khainiang leh kol a bun sak ua, a ching ngitnget ua; himahleh a gakna uh a hihtata, dawiin gamkeu khawngah a delhkhe jel hi. 	 Ngokuba wayala umoya ongcolileyo ukuba aphume kulowo muntu. Ngokuba wayesembambe kaningi; walindwa eboshwe ngawozankosi nangamaketanga ezinyawo; kepha wathi esegqabule izibopho, waqhutshelwa yidemoni ehlane.


Huan, lamsik ah theipi kung a mu a, a va naih a, a nah kia loungal bangmah a mukei a. Huan, a kiang ah, Khantawn in na gah nawnta ken a chi a. 	 Wabona umkhiwane owodwa ngasendleleni, weza kuwo; akafumananga lutho kuwo, amaqabunga odwa. Wayesethi kuwo: “Akungabe kusavela sithelo kuwe naphakade.” Umkhiwane wabuna khona lapho.


Huan, amau a kiangah, Abraham suante keive ua, tu tannin kuamah salah ka om ngei kei uh, Suahtaksakin na om ding uh, bangchihchiha chi na hia? a chi ua, a dawng ua. 	 Bamphendula bathi: “Siyinzalo ka-Abrahama thina, asibonange sibe yizigqila zamuntu; wena usho kanjani ukuthi: ‘Nizakuba ngabakhululekileyo’ na?”


Huan, Jesun a nungjuite kiangah hiai thu leng a gena: Mi sumhau kuahiamin sumkemmi a neia; huai min tuh a sum a zat bei sak mawkmawk thu ah a kiangah a hek ua 	 Wayesekhuluma nakubafundi bakhe, ethi: “Kwakukhona umuntu othile oyisicebi, owayenomphathi; yena wamangalelwa kuye ngokuthi uchitha impahla yakhe.


Huan, a kiang uah, Zinna adingin chiang khun hiam, kawljal hiam, tanghou hiam, dangka hiam, bangmah keng kei un; puannak nih leng neikei un. 	 Wathi kubo: “Ningaphathi lutho lwendlela, naludondolo, nasikhwama, nasinkwa, namali, ningabi namabhantshi amabili.


Huai mi Pathian vaihawm tel leh theihkholh bangin a mansak ua, nou migiloute khutin kros ah na kilhden ua, na hihlumta uh. 	 yena lo, esenikelwe ngesu elimisiweyo nangokwaziphambili kukaNkulunkulu, nambethela ngezandla zabangenamthetho, nambulala;


A tapa, sa lama David suana piang tungtang tanchin hoih. 	 mayelana neNdodana yakhe eyavela enzalweni kaDavide ngokwenyama,


Khamiin bel thil bangkim achian jela, amah lah kuamahin achian kei uhi.Kuan ahia Toupa lungsim theikhin a, amah thuhilh thei ding? Eiten bel Kris lungsim i pu ahi. 	 Kepha ongowomoya ubonisisa konke, kodwa yena kabonisiswa muntu.


Ahihkeileh, Khawlniin Pathian biakina siampu omten Khawlni a hihthang ua leng siamtanin a om jel uh chih dan thu ah na simkei ua hia? 	 Futhi anifundanga yini emthethweni ukuthi ngesabatha abapristi bayalona isabatha ethempelini, bangabi nacala, na?


Huan, in ah a nungjuiten huai thu tuh amah a dong nawn ua. 	 Besendlini abafundi babuye bambuza ngalokho.


Huan, a kingaihtuah ua, Vana kipan chi lehang, Bang achia a thu ging lou na hi ua leh? a honchi kha dia; 	 Bakhulumisana bodwa, bathi: “Uma sithi: ‘Ezulwini,’ uzakuthi: ‘Pho, anikholwanga nguye ngani na?’


Huan, Pilatin a kiangah, Judate Kumpipa na hi hia, chiin a donga. Huan, aman a kiangah, Hi e, chiin, a dawng a. 	 UPilatu wambuza wathi: “Wena uyinkosi yabaJuda na?” Waphendula, wathi kuye: “Usho khona.”


Leiin amahin gah a honsuah jela; A masapenin a kung, huan, a vui, huan, a vui ah a tang. 	 Umhlabathi uthela isithelo ngokwawo, kuqala ikhaba, khona isikhwebu, besekuba yizinhlamvu ezipheleleyo esikhwetshini.


A hi, Pa, tua bang hih tuh, nang ngaihin a hoih ahi. 	 yebo, Baba, ngokuba kwaba kuhle phambi kwakho ukuba kube njalo.


Toupa, ka tapa tungah zahngai in, kaihvei ahi, a nak thuak telmai; tamveipi mei ah a puklut a, tamveipi tui ah leng a puk nak. 	 wathi: “Nkosi, hawukela indodana yami, ngokuba inesithuthwane, ihlupheka kabi, lokhu iwela kaningi emlilweni, kaningi emanzini.


Huan, Ananiain huai thu a jak takin a puka, a sita a; huan, a za peuhin a lau mahmahta uh. 	 Kuthe u-Ananiya ezwa lawo mazwi, wawa phansi, wafa, ukwesaba okukhulu kwehlela bonke abezwa lokho.


Jakob tuileh leng huaiah a om hi. Huchiin, Jesu a pai gim jiakin tuileh geiah a tu a; sunannek hun khawng ahi a. 	 Wawukhona lapho umthombo kaJakobe. Ngakho uJesu ekhathele ukuhamba wayesehlala ngasemthonjeni. Kwakungaba yihora lesithupha.


Huan, gentehna thuin thil tampi a hilh a; a thuhilhna ah a kiang uah, 	 Wabafundisa okuningi ngemifanekiso; wathi kubo ekufundiseni kwakhe:


Huan, Jesu tuh Golgotha munah a pi ua, huai tuh Lu Guh mun, chihna ahi. 	 Ayesemyisa endaweni yaseGolgotha okungukuthi ngokuhunyushwa iNdawo Yekhanda.


Ahihhang in, misi thohnawnna thu Pathian in na kiang ua a gen na simkei ua hia? 	 Kepha maqondana nokuvuka kwabafileyo anifundanga yini okwakhulunywa kini nguNkulunkulu, ethi:


Mi dang, Jentel tengteng ka min honkikoppihten, Toupa a zonna ding un huai biakbuk tuh ka tungding, chiin. 	 ukuze abaseleyo babantu kanye nabezizwe bonke bayifune iNkosi, elibizwe phezu kwabo igama lami,’ isho iNkosi ekwenza lokhu,


Thil zumhuai kiselte tuh ka pampaih zota ua, zekhemna thu ka zang kei ua, Pathian thu tuh mi khemna dingin ka zang kei ua, thutak theisakin Pathian mitmuhin mi chih sia leh pha theihna mit ka tungsak jaw uhi. 	 kodwa sizilahlile izinto ezifihliwe zehlazo, asihambi ngobuqili, asiliphambanisi izwi likaNkulunkulu, kepha ngokuveza obala iqiniso sizincoma kunembeza wabantu bonke phambi kukaNkulunkulu.


Huan, Jesun a dawnga, a kiangah, Chihtaktakin, chihtaktakin ka honhilh ahi, Mi kuapeuh a pian thak kei aleh Pathian gam a mu theikei, a chi a. 	 UJesu waphendula, wathi kuye: “Ngiqinisile, ngiqinisile ngithi kuwe: Uma umuntu engazalwa ngokusha, angewubone umbuso kaNkulunkulu.”


Huan, nou a la a, kipahthu a gen a, a kiang uah a pia a, 	 Wayesethabatha isitsha, wabonga, wabanika, wathi: “Phuzani nonke kuso;


Huan, a nu leh a unauten Jesu lam a honnaih ua, himahleh mipi jiakin a kiang a hongtung theikei ua. 	 Kwase kufika kuye unina nabafowabo, kepha behluleka ukufinyelela kuye ngenxa yesixuku.


Huchiin, saa omten Pathian a kipaksak theikei uh. 	 abasenyameni abanakumthokozisa uNkulunkulu.


Huchiin, Judate a kisel ua, Hiai min bangchin a sa nek dingin honpe thei ding ahia? a chi ua. 	 Base bephikisana bodwa abaJuda, bethi: “Lo angasinika kanjani inyama yakhe, siyidle, na?”


Huan, dan thuin bangkim phial sisana hihsiangthouin a om a, sisan suahlouin ngaihdamna himhim a om kei hi. 	 Yebo, cishe zonke izinto zihlanjululwa ngegazi ngokomthetho; ngaphandle kokuchitha igazi akukho ukuthethelelwa.


Huan, sepaih heutu lianpen a honga, a kiangah, Rome mi na hi maw? honhilh in, a chi a. 	 Induna yenkulungwane yayisifika, yathi kuye: “Ngitshele, wena ungumRoma na?” Yena wathi: “Yebo.”


Huan, khauhualin jepna ding a bawla, belam leh bawngte a vek un Pathian biakina kipanin a delh khia a, dangka khengte dangka a sungbua a, a dohkante uh leng a sawnpuk saka; 	 Wayesenza inkalivasi ngezintambo, waxosha bonke ethempelini, nezimvu nezinkomo, wachitha imali yabashintshayo, wagumbuqela amatafula,


Ka tate thutakah a om uh chih ka jak kana kipahna thupi jaw himhim ka neikei hi. 	 Anginayo intokozo enkulu kunaleyo yokuba ngizwe ukuthi abantwana bami bahamba eqinisweni.


Amah maia siangthou leh dembeia om dinga leitung pian maa eite honnateltak bang ngeiin. 	 njengalokho asikhethela kuye ngothando ngaphambi kokusekelwa kwezwe ukuba sibe ngcwele, singabi nakusolwa phambi kwakhe;


Huan, aman tuh. Hiai ah ka kiangah honla un, a chi a. 	 Wayesethi: “Ziletheni lapha kimi.”


Gam ukpa'n bel amau a houpih a, Amau nihte a kua jaw hon pawtsak leng chi na hi ua? a chi nawn a. 	 Wayesephendula umbusi, wathi kubo: “Nithanda ukuba nginikhululele muphi kulaba ababili na?” Bathi: “UBaraba.”


Huan, Simon Peterin huai a muhin, Jesu khuk kiangah khupbohin, Toupa, honpai sanin, mikhial ka hi, a chi a. 	 Kuthe uSimoni Petru ekubona lokho, waziphonsa phansi ngasemadolweni kaJesu, wathi: “Suka kimi, Nkosi, ngokuba ngingumuntu oyisoni.”


Huan, Johanin a kiang uah, Ken tuiin ka baptis jel, na lak uah mi khat na theih louh uh a ding ahi, amah tuh ka nunga honjuipa hia, 	 UJohane wabaphendula wathi: “Mina ngibhapathiza ngamanzi; umi phakathi kwenu eningamaziyo:


zinna a dingin kawljal hiam, puannak nih hiam, khedap hiam, chiangkhun hiam tawi sam kei un; nasemmi tuh a nek ding mutak ahi ngala. 	 nasikhwama sendlela, namabhantshi amabili, nazicathulo, naludondolo, ngokuba isisebenzi sifanele ukudla kwaso.


Toupa Jesu hehpihna tuh misiangthoute kiangah omta hen. Amen. 	 Umusa weNkosi yethu uJesu Kristu mawube nani nonke. Amen.


Toupa mitmuh in kingaineu un, huchi in a hon hihlian ding hi. 	 Zithobeni ebusweni beNkosi, khona iyakuniphakamisa.


Huan, aman, a thum veina ah a kiang uah, Bang dingin maw? hiai min bang ahia ahihkhelh? sihna khop hial a tungah bangmah ka mu kei; huchiin ka vo dinga, ka khah mai ding, a chi a. 	 Wayesethi kubo ngokwesithathu: “Kanti lo wenze bubi buni na? Angifumananga kuye icala lokufa; ngakho ngiyakumshaya, ngimkhulule.”


Huan, Paula deihbawl deuha, a lawmten a nektak a bawlsak uh kham loua, vensak dingin sepaih za heutu kiangah thu a pia hi. 	 wayala induna yekhulu ukuba agcinwe, kepha abe nenkululeko, kunganqatshelwa muntu wakubo ukumkhonza.


Jesun a kiangah, Thu gilou gen ka hih leh, a gitlouhna hontheisak in; himahleh, thu pha ka gen inleng bang achia honbeng? a chi a, a dawnga. 	 UJesu wasiphendula wathi: “Uma ngikhulume kabi, fakaza ngalobo bubi; kodwa uma kukuhle, ungishayelani na?”


Ahihleh, a gintak louhpi uh bangchin a lou ding ua? A thu a jak louhpi uh bangchin a gingta ding ua? Thuhilhmi om louin bangchin a za ding ua? 	 Kepha bayakukhuleka kanjani kuye abangakholwanga nguye na? Bayakukholwa kanjani abangezwanga ngaye na? Bayakuzwa kanjani, kungekho oshumayelayo na?


Misiangthoute ading in bangkim a siangthou hi; himahleh minin leh gingloute adingin siangthou himhim a omkei hi, alungsim uh a sia lehpha theihna him uh leng a nin ta hi.Pathian ithei, chi in, apang ua, himahleh, kih huaite, thumangloute, thilhoih peuhmah hihlam a Pathian deihlouh lamte ahi ua, a thilhih un a pampaih nak ngal ua. 	 Kwabahlanzekileyo konke kuhlanzekile; kepha kwabangcolileyo nabangakholwayo akukho lutho oluhlanzekileyo, kodwa kungcole ingqondo yabo nonembeza wabo.


Huchia hihthupi leh lamsang sak a hih theihna dinga i Pathianin nou a honsapnaa sap tuak him a honsak theihna dingin leh, hoih utna chiteng leh ginna nasep chitenga thilhihtheihnaa a honlohchinsak theihna dingin, nou adin kon thumsak gige uhi;Huchia i Pathian leh Toupa Jesu Kris hehpihna bang jela i Toupa Jesu min tuh noumaua hihthupia a oma noumau leng amaha hihthupia na om theihna ding un. 	 Ngenxa yalokho siyanikhulekela njalo, ukuze uNkulunkulu wethu anenze nibe ngabafanele ukubizwa kwenu, agcwalise ngamandla konke okuhle enikuthandayo nomsebenzi wokukholwa,


Pau theihlouh a pau in mi kianga thugen hilouin, Pathian kianga gen ahi jaw hi, kuamahin lah a thugen a theikei a; himahleh, kha ah thu guk a gen ahi. 	 Ngokuba okhuluma ngezilimi kakhulumi kubantu, kepha ukhuluma kuNkulunkulu; ngokuba kakho ozwayo, ukhuluma izimfihlakalo ngomoya.


Huan, huihpi thupitak a hongnung a, tuikihawtte tuh longah a hongkihawt lut juajua a, huchiin long a hong dim dek maimah a, 	 Kwase kuvuka isivunguvungu esikhulu somoya, amaza aphonseka phakathi emkhunjini, umkhumbi waze waqala ukugcwala.


Himahleh, unaute aw, nou jaw, huai niin guta banga a honbingphawn dingin mialah na om kei uh; 	 Kepha nina bazalwane anikho ebumnyameni, ukuze lolo suku lunifice njengesela,


Huaijiakin kiging gigein om un, inneipa hong ding hun, nitak lam hia, jan ah hia, akkhuanin hia, jingin hia hi ding chih na thei ngal kei ua; 	 “Ngakho lindani, ngokuba anazi ukuthi inkosi yendlu iyakufika nini, noma ngokuhlwa, noma phakathi kobusuku, noma ngokukhala kwezinkuku, noma ekuseni,


Jesun a kiang uah, Mou pimite kianga a pasal ding a om lai siah mou pimite na ngawl sak thei ngei ua hia? 	 Kepha uJesu, wathi kubo: “Ningabazilisa yini abayeni, umyeni esenabo na?


Huchiin, koute ah sihnain a sem gige a, nou ah bel hinnain a sem gige ahi. 	 Kanjalo kusebenza ukufa kithina, kepha kinina ukuphila.


Huan, dohkan sika miten kuamahin bang jiaka chi ahi chih a theikei uh. 	 Kepha akabakho kwababehlezi ekudleni owayekwazi lokho ukuthi ukusho ngani kuye.


Himahleh sawltak Barnaba leh Paulain huai a jak un, a puan uh a botkek ua, mipi lakah a dianglut ua, a kikou ua. 	 Kwathi ukuba bakuzwe lokho abaphostoli oBarnaba noPawulu, baklebhula izingubo zabo, baphonseka phakathi kwesixuku bememeza


Kei deihlam hih dingin van akipana hongpaisuk ka hi kei a, honsawlpa deihlam hih dinga hongpaisuk ka hi zo ngala. 	 Ngokuba ngehle ezulwini kungengukuba ngenze intando yami, kodwa ukuba ngenze intando yongithumileyo.


Hiai khovel dan bangin om kei unla; Pathian deihlam a hoih leh, lungtuah huai tak leh, hoihkim, na theihtel theihna ding un, na lungsim uh a thaka omin honglamdang zota un. 	 UNkulunkulu akasilahlanga isizwe sakhe ayesazi ngaphambili. Kumbe anazi yini ukuthi umbhalo uthini ngo-Eliya ukuba umangalela u-Israyeli kuNkulunkulu ngokuthi:


Kuapeuh a kianga ka piak ding tui dawn bel, a dangtak ngei kei ding; ken a kiang a tui ka piak ding tuh amah ah tuinak a honghi dinga, khantawn hin phain a kikhohtou ding, a chi a. 	 kepha lowo oyakuphuza amanzi engiyakumnika wona kasayikoma naphakade; kepha amanzi engiyakumnika wona, phakathi kwakhe ayakuba ngumthombo wamanzi aphuphumayo, kube ngukuphila okuphakade.”


Nakha lam ua na bah ua, nalung kiak louhna dingun, mikhialte apana huchibanga selkalhna thuakpa tuh ngaihtuah dih ua leh. 	 Yebo, mqondeni yena owakhuthazela ephikwa kangaka yizoni, ukuze ningakhathali, niphele amandla emiphefumulweni yenu.


Huchiin tua khopi ah nakpitaka kipahna a om hi. 	 kwaba khona ukuthokoza okukhulu kulowo muzi.


Huan, ngaiin, amau tuh, PAthian Tapa, kou leh nang bang ahia i kizolhna? Hun chiam tun maa kou honggawl dia hiai a hong pai na hi maw? chiin, a kikou ua. 	 Bheka, bamemeza bathi: “Sinamsebenzi muni nawe Ndodana kaNkulunkulu? Uze lapha ukusizwisa ubuhlungu, kungakabi yiso isikhathi, na?”


Huan, mite jaka a thu gen tengteng a khitin Kapernaum khuaah a luta, 	 Kwathi eseqede onke amazwi akhe ezindlebeni zabantu, wangena eKapernawume.


Huaijiakin, kumpipa Agrippa aw, vana mi kilak ka sel kei hi, 	 “Ngalokho, nkosi Agripha, angibanga ngongawulaleliyo umbono wasezulwini,


Hiaiah Pathian tate leh diabol tate a theihtheih hi; kuapeuh diktatna hih lou tuh Pathiana suak ahi kei, a unau it lou leng Pathiana suak ahi sam kei hi. 	 Ngalokho kubonakala abantwana bakaNkulunkulu nabantwana bakaSathane; lowo ongenzi ukulunga akasiye okaNkulunkulu, naye ongamthandi umzalwane wakhe.


Huan, Jesun huai a theihin, a kiang uah, Bangdia tanghou na neih louh jiakua kingaihtuah na hi ua? Tu nangawnin na theithei sam kei u-maw? theisiam sam loulai maw? na lungtang uh na taksakta ua hia? 	 UJesu ekwazi wathi kubo: “Yini ukuba niphendulane ngokuthi aninazinkwa na? Anikaboni, anikaqondi, na? Inhliziyo yenu iselukhuni na?


Huchiin, Pathianin i theihlouh laikhawng bang a kitheihmohbawla; himahleh, tunah jaw gam chiha mi tengteng kisik ding thu a peta hi, ni achiam jiakin; 	 Ngokuba izikhathi zokungazi wazithalalisa uNkulunkulu, kodwa kalokhu usememezela kubantu ukuba bonke ezindaweni zonke baphenduke,


Huan, na vek un pau theihloutea na pau uh kon deihsaka, himahleh thu na gen uh kon deih sak sem ahi; saptuamten kibawl hoihna a muh theihna ding un a hilhchet nawn ngal keileh thugenmi jaw pau theihlouhtea pau mi sangin a thupi zo himhim ahi. 	 Nokho bengithanda ukuba nikhulume ngezilimi nonke, kepha kakhulu ukuba niprofethe; mkhulu kodwa oprofethayo kunokhuluma ngezilimi, uma engahumushi, ukuze ibandla lakheke.


Himahleh, Festain, Judate laka min hoih a deiha, Paula kiangah, Jerusalem khua a hoh touha, huailaia ka ma ahiai thu lep na deih hia? a chi a, a donga. 	 Kepha uFestu ethanda ukubongwa ngabaJuda, wamphendula uPawulu, wathi: “Uyathanda yini ukwenyukela eJerusalema, wahlulelwe khona phambi kwami ngalezi zinto, na?”


Sawltak hih chiamtehnate kuhkalna chiteng toh chiamtehnate, thillamdangte, thilhihtheihnate-in na lak ua hih ahi taktak ve. 	 Impela izibonakaliso zobuphostoli zenziwe kini ngokukhuthazela konke, nangezibonakaliso, nangezimangaliso, nangemisebenzi yamandla.


Huan, kho laigelhpan mipi a sukdaih khitin, Ephesa khua a mite aw, Diana Thupitak biakin leh van akipana milim kia, Ephesa khuate vengmi na hi uh chih, kua ahia theilou om? 	 Kepha umbhali esebathulisile abantu wathi: “Madoda ase-Efesu, kukhona yini phakathi kwabantu ongaziyo ukuthi umuzi wase-Efesu ungumlondi wethempeli likaDiyana omkhulu nowesithombe esawa ezulwini na?


Himahleh, Judaten a mit hongvak ta nu leh pa a sap masiah uh, mittaw a nahi hima, a mit a hongvakta chih, a tungtang thu a taksang kei uh. 	 Kepha abaJuda abakholwanga ngaye ukuthi wabeyimpumputhe nokuthi usethole ukubona, baze babiza abazali bakhe lowo osethole ukubona.


Huan, Peter in a kiang ah, Huai gentehna thu hon hilhchian tanla, chi in a dong a. 	 UPetru waphendula, wathi kuye: “Sichasisele lo mfanekiso.”


Amah jiaka Jentelte kianga kipan bangmah la louin a pawt ngal ua. 	 ngokuba ngenxa yeGama baphuma bengathathi lutho kwabezizwe.


Aman bel, Israel nam lak a belam mangte kiang lou ngal ah sawl ka hikei a chi a, a dawng a. 	 Kodwa waphendula wathi: “Angithunyelwanga kwabanye, kuphela ezimvini ezilahlekileyo zendlu yakwa-Israyeli.”


Huan, noumau lama itna ka hauh bang un, noumau lamah kiit tuah chiatna leh mi tengteng lamah itna Toupa nou honhihkhang jelpan honhau sak hen;Huchia, i Toupa Jesu a misiangthou tengteng toh a hongpai chainga, i Pathian leh a Pa maa na lungtangte uh siangthouna lamah gensiatbeia om dinga nou a honhihkip theihna dingin. 	 iNkosi ininike ukwanda nokuchichima othandweni, omumye komunye nakubo bonke, njengokuba sinjalo kinina,


a nu leh a pa a zah ding a hikei, na chi ua. Huchiin na thugousiah ziak un Pathian thu tuh bangmahlou na suah uh. 	 akayikwazisa uyise noma unina; kanjalo nilenze laba yize izwi likaNkulunkulu ngesiko lenu.


Himahleh, Peterin, Toupa hi lou e; sianglou leh nin bangmah himhim ka ne ngeikei, a chi a. 	 Kepha uPetru wathi: “Qha, Nkosi, ngokuba angizange ngikudle okuyichilo nokungcolileyo.”


Huan, huai thu a gen lai un amah mah a lak uah a hongdinga, a kiang uah, Na tunguah khamuanna om heh, a chi a. 	 Besakhuluma lokho, yena uqobo wema phakathi kwabo, wathi kubo: “Ukuthula makube kinina.”


Huchiin, mi amah kienchian jaw hen, huchibangin tanghou tuh nein nou tuh dawn hen. 	 Kodwa umuntu akazihlolisise, khona-ke akadle lesi sinkwa, aphuze lesi sitsha.


Huan, Jesu'n a kiang ua a chih bang in nungjuite'n a hih ua; Paikan Ankuang tuh a bawlta ua. 	 Abafundi benza-ke njengokuba uJesu ebayalile; balungisa iphasika.


Huchiin, a thou a, a jan ajanin naungek leh a nu a pi a, Aigupta gamah a paita a. 	 Wavuka-ke, wathabatha umntwana nonina ebusuku, wamuka waya eGibithe,


Huan, Kumpipa'n a kiang uah, Chihtaktakin ka hon holh ahi, Hiai ka unau neupente lak a mi khat tung a na hih uh tuh, ka tung a hih na hi uh, chi in, a dawng ding. 	 “Isiyakuphendula iNkosi, ithi kubo: ‘Ngiqinisile ngithi kini, njengokuba nikwenzile komunye walaba bafowethu abancane, nikwenzile kimi.’


thumang ding leh Jesu Kris sisan theh tang ding a Kha hihtuam, Pa Pathian theihkholh bang a telte kiang ah: Na tunguah hehpihna leh lemna hihkhanin omhen. 	 bekhethiwe ngokwaziphambili kukaNkulunkulu uYise ngokungcwelisa kukaMoya kukho ukulalela nokufafazwa ngegazi likaJesu Kristu: Makwandiswe kinina umusa nokuthula.


Aman tuh, Na thugen ka theikei, a ngaihna himhim leng ka theikei, chiin, a kitheihmohbawl a. Huan, inlim ah a vapawt khia a; huchiin, ak a khuangta hi. 	 Kepha waphika wathi: “Angikwazi, yebo, angikuzwisisi okushoyo;” waphumela enkundleni; lakhala iqhude.


Huan hiai dantan sungnung akipanin angel sagih gawtna sagih neia, suang mantam, siangthou leh vaka kijema dangkaeng kawnggaka a awm khawng ua kigakte a hongpai kheta ua. 	 kwaphuma ethempelini izingelosi eziyisikhombisa ezinezinhlupho eziyisikhombisa, zembethe ingubo yelineni ehlanzekileyo nekhazimulayo, zizibophe ezifubeni ngamabhande egolide.


Huan, Jesun a lum tuh a mu a, huchi bangin sawtpi a omta chih a thei a, a kiangah, Hihdam na ut hia? a chi a. 	 UJesu embona elele, azi ukuthi usenesikhathi eside enjalo, wathi kuye: “Uyathanda ukusinda na?”


Huan mel khat pai dia honphut teitei kiangah mel nih paisak in. 	 Nosuka ekucindezela ukuba uhambe imayela libe linye, hamba naye abe mabili.


Huan, a gen laiin Pharisai khatin amah a kianga an ne dingin achiala; huchiin, a luta an a ne a. 	 Esakhuluma, umFarisi wammema ukuba adle naye; wangena, wahlala ekudleni.


Sun leh zan khawllou a ka thumnatea nang hon theigigein, ka pi ka pu a kipan a sialehpha theihna siangtak neia a na ka sep gigepa, Pathian kiangah kipah thu ka hilh hi. 	 Ngiyambonga uNkulunkulu engimkhonzayo kusukela kokhokho ngonembeza omhlophe, njengalokhu ngikukhumbula ngokungaphezi emikhulekweni yami ubusuku nemini,


Diabol zekhemnate na dou zoh theihna ding un Pathian galvan kimin kivan un. 	 Hlomani izikhali zonke zikaNkulunkulu, ukuze nibe namandla okumelana namaqhinga kaSathane;


huchiin, huai bangten thukna ding a neih louh jiak un, na hampha ding; mi dikte thoh nawn chiangin thuk nawn na hih ding jiakin, a chi a. 	 uyakubusiswa-ke, ngokuba bangekwenanisele; uyakwenaniselwa ekuvukeni kwabalungileyo.”


huaite ahi mihing hihnin; khut sil lou a an nek in mi a hihnin kei, a chi a. 	 Yilezo zinto ezimngcolisayo umuntu; kodwa ukudla ngezandla ezingahlanjiwe akumngcolisi umuntu.”


Huan, Epikuria mi leh Stok mi laka mi pil kuate hiam in leng amah a hongkiselpih ua. Hiai mi tamtamin bang ahia gen a tup? a chi ua. Akhenin, Jesu thu leh Thohnawnna thu a gen jiakin gam dang pathiante thugenpa a hih tuak e, a chi ua. 	 Kepha abathile kuzo izazi zama-Epikhuru nezamaStoyiku baphikisana naye; abanye bathi: “Leli phoshophosho lithini na?” Abanye bathi: “Kungathi ungomemezela onkulunkulu abangaziwayo,” ngokuba wayeshumayela ivangeli ngoJesu nangokuvuka kwabafileyo.


Huan, Phaisaite a pawt khia ua, amah a hihlup theihna dan ding uh ngaihtuahin Herod pawl a mite toh a kihou khawm pah ua. 	 AbaFarisi base bephuma masinyane bacebisana ngaye nabakaHerode ukuthi bangambhubhisa kanjani.


Huan a nihnapenin tuh a belhbu tuipi tungah a sung kheta a; huan misi si bangin sisan a hongsuakta a; huan tuipi sunga thil omte tan phain hinna nei peuhmah tuh a sita uhi. 	 Neyesibili yathululela isitsha sayo elwandle; lwase luba yigazi elinjengelofileyo, nakho konke okuzwayo okuphila elwandle kwafa.


huaiziak in ka lau a, ka vapai a, na talent lei ah ka selgu a; en in, nang a ngei na mu nawn hi, a chi a. 	 ngesaba, ngaya ngalithukusa emhlabathini italenta lakho; bheka, nakhu okwakho.’


Johan a hongpaia, a ne in a dawn kei a, dawi nei ahi, a chi ua. 	 “Ngokuba uJohane wafika engadli, engaphuzi; bathi: ‘Unedemoni.’


Ngen un. piakin na om ding uhi, zongin na muding uh; kiu un, a honhon ding uhi; 	 “Celani, khona nizakuphiwa; funani, khona nizakufumana; ngqongqothani, khona nizakuvulelwa.


Jesun tuh, Hih hen aw; bangdia va hihbuai na hi ua? ka tungah thil hoihtak a hih ahi. 	 Kepha uJesu wathi: “Myekeni; nimhluphelani na? Usebenzile umsebenzi omuhle kimi.


Huan, Jesun a kiang uah, Pharisaite leh Saddukaite silngou lak ah kiveng unla, pilvang un, a chi a. 	 UJesu wayesethi kubo: “Anobheka nixwaye imvubelo yabaFarisi nabaSadusi.”


Mihing Tapa a tanchin a gelh bang tak un a pai ding ahi; himahleh, Mihing Tapa mansak dingpa tung a gik e: huai mipa tuh piangkei leh amah a ding in a hoihzo ding, chi in, a dawng a. 	 INdodana yomuntu iyamuka kambe njengokulotshiwe ngayo, kepha maye kulowo muntu iNdodana yomuntu ekhashelwa ngaye! Nga kukuhle kulowo muntu ukuba kazalwanga.”


Kris in baptis dingin honsawl ngal keia, Tanchin Hoih gen dingin honsawl jaw ahi; thu pila gen louin, huchilou injaw Kris kros thilhihtheihna bangmah lou a suaksak kha ding uhi. 	 Ngokuba uKristu kangithumanga ukuba ngibhapathize, kepha ukuba ngishumayele ivangeli, kungabi ngokuhlakanipha kwamazwi, funa isiphambano sikaKristu senziwe ize.


huai mite piin la, a kiang uah kisiangsak sam inla, a sam uh a met theihna ding un amau din sum sengin; huchiin, mi tengtengin, mi kama na thu a jak teng uh; chihtak ahi kei chih a thei ding ua, nangmah mah Dan zomin kichian takin na om jaw chih a thei ding uhi. 	 wathathe wona, uzihlambulule kanye nawo, uwakhokhele ukuba aphucule ikhanda; khona bazakwazi bonke ukuthi akukho lutho lwalokho abakubikelwe ngawe, kepha ukuthi nawe uhamba ulonda umthetho.


Huan, sepaihten ling lukhu a phan ua, a khusak ua, puan san dup leng a silh sak uh; 	 Amabutho aluka umqhele wameva awufaka ekhanda lakhe, amembathisa ingubo ebubende;


Mitkhialdawi hihmi akhen tampiin leng a laibute uh a hontawi khawm ua, mi tengteng mitmuhin a halta uh; huan, a man a sut ua, dangka sing nga hiin a thei uhi. 	 Kepha abaningi kubo ababenza imilingo babuthela ndawonye izincwadi zabo, bazishisa phambi kwabo bonke; bahlanganisa amanani azo, bafumana ukuthi ayizinhlamvu zesiliva eziyizinkulungwane ezingamashumi ayisihlanu.


Huan, laigelhmite Jerusalem khua a kipana hong sukten, Beelzibul a jawl ahi, dawi lal jiakin ahi, dawite a delh khiak nak, a chi ua. 	 Nababhali abehla bevela eJerusalema bathi: “UnoBelzebule, ukhipha amademoni ngombusi wamademoni.”


Loukemten a honghihmang dia, huan grephuan tuh mi dangte a pe ding, a chi a. Huan, huai ajak un, huai tel jaw tungkei leh: a chi ua. 	 Uzakuza, ababhubhise labo balimi, isivini asinike abanye.” Bekuzwa bathi: “Qha, makungabi njalo.”


Kumpipate leh thuneite tengteng ading inleng; Pathian limsak leh zahtakhuai taka kituaka khamuang a I om theihna dingin. 	 amakhosi nabo bonke abakhulu, ukuze sihlale kahle nangokuthula, ngokumesaba uNkulunkulu nangesizotha esipheleleyo.


Huan, hihna deuh min nei mahmahte (bangchibang hihna nei mah le uh kei adingin a lamdanna om kei; Pathianin kuamah a khentuam kei) -huai min nei mahmahten bangmah honbehlap kei uh. 	 Kepha kwabadumile ngokuthi bayinto — nokuba babe yini, akulutho kimi; uNkulunkulu akakhethi ubuso bamuntu — ngokuba kimi abadumileyo abenezelanga lutho.


Johanin a dawnga, a vek ua kiangah, Ken jaw tuiin ka hon baptis a, himahleh keimah sanga mi thupijaw a hong pai ding, a khedap khau phel tak leng ka hi kei; aman tuh Kha Siangthou leh meiin nou a honbaptis ding. 	 uJohane waphendula, wathi kubo bonke: “Mina kambe nginibhapathiza ngamanzi, kepha uyeza onamandla kunami engingafanele ukuthukulula umchilo wezicathulo zakhe; yena uzakunibhapathiza ngoMoya oNgcwele nangomlilo;


Huaijiak in, vangam tuh kumpipa kua hiam a sikhate kiang a a sum thu hihchet tum toh tehpih ahi. 	 “Ngalokho umbuso wezulu ufaniswa nomuntu oyinkosi obethanda ukubalisana nezinceku zakhe.


Huai a deihlam thilgel bel; hunbi hongkim chianga, thil tengteng-vana omte leh leitunga omte-Kris-a gawmkhawma a suktuah vek ding tuh ahi. 	 kuze kube yihlelo lokuphelela kwezikhathi lokuba kuhlanganiselwe ndawonye kuKristu konke okusezulwini nokusemhlabeni;


Kiveng unla, ginna ah ding kip unla, kihihhang unla, hat takin om un. 	 Lindani nigxile ekukholweni, nibe ngamadoda, nibe namandla.


Hiai thute na bil uah lut heh. Mihing Tapa mihingte khuta mat saka om ding ahi ngala, a chi a 	 “Khwezani lawo mazwi ezindlebeni zenu, ngokuba iNdodana yomuntu izakukhashelwa ezandleni zabantu.”


Huan, Toupa tuh huai kha ahia, Toupa kha omna peuh ah noplenna a om jel hi.Huchiin, eite jaw i vek un mai khuh louin limlang banga Toupa thupina tangsawnsak jelin, amah kibatpih ngeingeia om dingin hihlamdanin i om jel; hiai tuh Toupa akipan i muh ahi; Amah tuh Kha ahi 	 INkosi inguye uMoya; kepha lapho uMoya weNkosi ekhona, kukhona inkululeko.


Huai maitam ma ah na thilpiak tuh nusia inla, pai inla na unau kilempih phot inla huan na thilpiak lan in. 	 shiya lapho umnikelo wakho phambi kwe-altare, uhambe kuqala ubuyisane nomfowenu, andukuba uze unikele umnikelo wakho.


Thutak eimaha om gige, khantawn leng i kianga om ding a hih jiakin: 	 ngenxa yeqiniso elihlala kithi neliyakuba nathi kuze kube phakade.


Amah tuh misi leh mihingte tunga Vaihawmpa dia Pathian seh ahi chih, mi kianga tangkoupih leh theisak dingin Pathianin thu a honpia hi. 	 Wasiyala ukuba sishumayele kubantu, sifakaze ukuthi: Nguye omiswe nguNkulunkulu ukuba abe nguMahluleli wabaphilayo nabafileyo.


Han, Jesu'n dawi a tai a, a sung a kipan in a pawtta a; huai daktak a kipan in naupang tuh a hong damta. 	 UJesu wayeseyikhuza, idemoni laphuma kuyo; umfana waphulukiswa kusukela kuleso sikhathi.


Himahleh, omdan siamna toh ginna leh itna leh siangthounaa a om gige leh, numei tuh nau a pianna jiakin hotdamin a om ding hi. 	 kepha uyakusindiswa ngokuzala abantwana, uma behlala ekukholweni nasothandweni nasebungcweleni kanye nokuqonda.


Himahleh Elizabet a chin jiakin ta a neikei ua, a nih un upa pitak ahi tuak ngal ua. 	 Kepha babengenamntwana, ngokuba u-Elisabethe wayeyinyumba; bobabili base bekhulile.


A hehpihna jiaka Jentelten Pathian a pahtawina ding un, Huaijiakin, Jentelte lakah kon phat dia, na min phatawina dingin la ka sa ding, chih gelh bangin. 	 abezizwe bamdumise uNkulunkulu ngenxa yesihawu sakhe, njengalokho kulotshiwe ukuthi: “Ngalokho ngiyakukudumisa phakathi kwabezizwe, ngihubele igama lakho;”


Kris a muhsitna uh tuh Aigupta gam goute sang a sum thupizaw in angai a; kipahman piak ding tuh a et ziakin. 	 ethi ukuthukwa ngenxa kaKristu kuyimfuyo enkulu kunengcebo yaseGibithe, ngokuba wayebheke umvuzo.


Ahihleh, huai hamphatna zeksumte tungah kia hia a om, zeksumloute tungah leng? Abraham ginna a diktatna seh ahi, i chi ngala. 	 Ngakho-ke lokhu kubusiswa kuqondene nabasokile noma nabangasokile na? Ngokuba sithi: Ukukholwa kwabalelwa u-Abrahama ukuthi kungukulunga.


Huan, mi tampiin lampi ah a puan uh a phah ua; mi dangin leng gama sawlnah satin a phah ua. 	 Abaningi bendlala izingubo zabo endleleni, abanye amahlamvu ababewagawule endle.


I Pathian lungtanga hehpihna jiakin, huchia tunglam akipan i tunga ni a tan chianga. 	 ngemisesane yesihawu sikaNkulunkulu wethu esizakuhanjelwa ngayo ngukusa kwaphezulu,


Himahleh nangzaw na zilsa leh kiptak a na gintaksa thutak a om gige in, huaituh kua a kipan a na zil ahia chih thei gige in. 	 Kepha wena yima kulokho okufundile nowaqiniseka kukho, wazi ukuthi ukufunde kobani,


Noute ka lai uh, na lungtang ua gelh, mi tengteng theih leh sim na hi uhi; 	 Nina niyincwadi yethu elotshwe ezinhliziyweni zethu, eyaziwa ifundwa ngabantu bonke,


Huan, a heha, a lut nuamta keia; huchiin, a pa hongpawt khia a, a khema. 	 “Kepha yathukuthela, kayivumanga ukungena; uyise wayesephuma, wayincenga.


Himahleh tua Pathian na theih louh lai un, a piandan mawng ua Pathian hi lou hialte bawi na hi ua. 	 Kepha ngaleso sikhathi ningamazi uNkulunkulu naniyizigqila phansi kwalabo abangesibo onkulunkulu ngemvelo;


Huan, ken, Toupa, kua na hia? ka chi a. Huan, Toupan, Jesu, na sawi ka hi. 	 “Kepha mina ngathi: ‘Ungubani, Nkosi, na?’ INkosi yathi: ‘Mina nginguJesu omzingelayo.


Himahleh kidounate a suaksaknak chih thei in, kiselna haihuai leh pillou ah pang nuam ken. 	 Kepha ukuphikisana kobuwula nokokungazi ukunqabe, wazi ukuthi kuzala ukulwa;


Huan, kum thum a bei nungin Kifa veh dingin Jerusalem khuaah ka vahoh tou a, a kiangah ni sawm leh ni nga ka tama. 	 Kwathi emva kweminyaka emithathu ngenyukela eJerusalema ukubona uKhefase; ngahlala kuye izinsuku eziyishumi nanhlanu.


Na kivatnauh pawlam kivatna samphekte, dangkaeng khi awhte, puansilha kivatte bang hilou in, 	 Ukuhloba kwenu makungabi ngokungaphandle, okokwaluka izinwele, nokokufaka igolide, noma okokugqoka izingubo,


huan biakin a huangsung nusia inla, the ken; namte kianga piaksa a hihtak jiakin; huan kho siangthou tuh a khe nuai un kha sawmli leh kha nih a sikden ding uhi. 	 Kepha igceke elingaphandle kwethempeli ulishiye ngaphandle, ungalilinganisi, ngokuba linikwe izizwe, nomuzi ongcwele ziyakuwunyathela phansi izinyanga ezingamashumi amane nambili.


Khovel it kei unla, khovela thil omte leng it sam kei un. Mi kuapeuhin khovel a it leh, Pa a itna amah ah a om kei hi. 	 Ningathandi izwe nezinto ezisezweni. Uma umuntu ethanda izwe, uthando lukaYise alukho kuye,


Gutain gu nawnta kei hen; tasam kianga piak ding a neih theihna dingin, a khuta thil hoih semin gim jaw hen. 	 Owebayo angabe eseba, kepha kunalokho akhuthale asebenze okuhle ngezandla zakhe, ukuze abe nokokwabela osweleyo.


Huchi in, hihmangbangpa kihhuai, jawlnei Daniel gen, mun siangthou a ding na muh chiang un (a sim peuhmah in a omdan thei heh), 	 “Ngakho-ke nxa nibona amanyala encithakalo ashiwo nguDaniyeli umprofethi emi endaweni engcwele — ofundayo makaqaphele


tu dam sung mahmahin a sanga tam jaw mu lou ding kuamah a om kei, hun hongtung lai dinga khantawna hinna toh, a chi a. 	 ongayikwamukeliswa okuphindwe kaningi kulesi sikhathi nasenkathini ezayo ukuphila okuphakade.”


Huan, laigelhmite leh Pharisaiten a hekna ding a muh theihna ding un, Khawlniin hihdam dingin a kisa hia kisa lou a simet ua. 	 Ababhali nabaFarisi bamqaphelisisa ukuthi uyaphilisa yini ngesabatha, ukuze bathole ukumbeka icala.


Huan, Jesun, Mite tu sak un, a chi a. Huan, huai lai ah loupa tampi a om hi. Huchiin, pichingte a tuta ua, a tam lam uh tuh sangnga khawng ahi uh. 	 UJesu wathi: “Bahlaliseni abantu.” Kwakukhona utshani obuningi kuleyo ndawo. Ahlala phansi-ke amadoda, umumo wawo kungathi izinkulungwame eziyisihlanu.


Huan, aman, a kiang uah, Hiai kuamahin theikei heh, a chi bilbela, huan, nek ding piak ding thu a peta a. 	 Wabayalisisa ukuba lokhu kungaziwa muntu; futhi wathi mayiphiwe ukudla.


Huchiin, huai gam mi khat a vabela; huaiin vok an pe dingin a lou lamah a sawla. 	 Yayisiya kukhonza komunye umuntu walelo zwe; yena wayithuma emadlelweni akhe ukuba yaluse izingulube.


Huchiin, huaite mi tampiin a gingtata uhi; Grik numei zahtakhuai leh pasalte leng duaisanin a gingtata kei uhi. 	 Ngakho abaningi kubo bakholwa, nabesifazane abanesithunzi abangamaGreki, namadoda angeyingcosana.


Huan, kumpipa tuh a lungkhamta a, himahleh a thuchiamte leh a ankuang umpihte jiakin piakding thu a pia a, 	 Inkosi yadabuka, kepha ngenxa yezifungo zayo nangenxa yababehlezi nayo ekudleni yayaleza ukuba inikwe,


Huan, nasemmi loh tuh hehpihna a seh ahi keia, bata seh ahi jaw hi. 	 Kepha kosebenzayo umvuzo awubalelwa ngokomusa kodwa ngokwemfanelo;


Amahtuh van a pai in Pathian taklam ah a om a; angelte, thuneihnate, thil hihtheihnate amah thuthu-a omsak in a omta hi. 	 okhona ngakwesokunene sikaNkulunkulu esenyukele ezulwini, sekubekwe phansi kwakhe izingelosi, negunya, namandla.


Huan, a pawt laitak un, ngaiin, dawi mat pautheilou khat a kiangah a honpi ua. 	 Ekuphumeni kwazo, bheka, kwalethwa kuye isimungulu esinedemoni.


Huan a mansak dingpa Juda in a dong a, Heutupa, keimah ka hi maw? a chi a. Aman tuh a kiang ah. Hi e, a chi a. 	 Wayesephendula uJuda omkhaphelayo, wathi: “Kungaba yimi, Rabi, na?” Wathi kuye: “Usho khona.”


Pathian khat kia a hih jiakin; huan, aman zeksumte a ginna jiakun, huan, zeksumlouhte a ginna jiakun siam a tangsak ding.Huchi a hih leh dan tuh bangmah louin i bawl ua hia? Bawl lou hial. Dan tuh i hihkip jaw uhi. 	 uma impela uNkulunkulu emunye oyakulungisisa abasokileyo ngokukholwa nabangasokile ngokukholwa.


Huan, na nu u leh na pate, na unaute, na sanggamte, na lawmte un leng honmansak ding uh; a khen a honhihlum ding uh; 	 Yebo, niyakukhashelwa nangabazali, nabafowenu, nezihlobo, nabangane; abanye benu bayakubulawa yibo.


Sikha a pu sangin a thupizo kei, chih thu kon hilhta hi, theigige un. Amau kei honsawi uleh, nou leng honsawi ding uh; ka thu jui hita le uh, noumau thu leng a jui ding uhi. 	 Khumbulani izwi enganitshela lona mina lokuthi: ‘Inceku ayinkulu kunenkosi yayo.’ Uma bengizingele mina, nani bayakunizingela; uma begcina izwi lami, nelenu bayakuligcina.


Huan, jingsangin, khovak ma tham in a thoua, a pawta, gamdai mun ah a vahoha, huaiah a thum a. 	 Ekuseni kusemnyama kakhulu, wavuka waphuma, waya endaweni eyihlane, wakhuleka khona.


Kei Abraham Pathian, Isaak Pathian, Jakob Pathian ka hi, chi in, Pathian jaw misi Pathian a hikei a, mihing Pathian ahi jaw, a chi a, a dawng a. 	 ‘Mina nginguNkulunkulu ka-Abrahama, noNkulunkulu ka-Isaka, noNkulunkulu kaJakobe,’ na? Akasiye uNkulunkulu wabafileyo kodwa owabaphilayo.”


Huan, a man ua, nitaklam a hih jiakin a jing phain suangkulh ah a khumta uh. 	 bababamba, babafaka etilongweni kwaze kwaba kusasa, ngokuba kwase kuhlwile.


Thupiakte khawng na thei vo oi - Tual that ken, Angkawm ken, Gu ken, Hek ken, Khem ken, Na nu leh na pa pahtawiin, chih khawng, a chi a. 	 Uyayazi imiyalelo ukuthi: Ungabulali, ungaphingi, ungebi, ungafakazi amanga, ungamamuki umuntu utho, yazisa uyihlo nonyoko.”


Pathian a zon ua, a mai a mai ua, a muh teiteina ding un; himahleh aman lah hongamlat kei chiat ngala. 	 ukuze zifune uNkulunkulu, ingabe zingamuzwa, zimfumane; ingani kakude kulowo nalowo kithi.


Himahleh, nek dingin Pathian mit hontung sak tuan kei ding ne kei mahlehang i se tuan keia. Ne mah lehang leng i hoih tuan sam kei hi. 	 Kepha ukudla akusisondezi kuNkulunkulu; ngokuba noma singadli, asilahlekelwa lutho; noma sidla, asizuzi lutho.


Huan, bang kagen nalai dia? Gideon thute, Barak thute, Samson thute, Jeptha thute leh, David thute, Samuel thute, Jawlneite thute gen ni chile hang, hun in hon chinlou ding ahi ngala; 	 Ngisezakuthini futhi na? Isikhathi kambe sizakungishiya, uma ngibalisa ngoGideyoni, noBaraki, noSamsoni, noJefta, noDavide, noSamuweli nabaprofethi,


Paula, Pathian sikha leh Jesu Kris sawltak, Pathian telte phatuamsak ding- ginna leh Pathian limsakna toh kithuah theihna leh 	 UPawulu, inceku kaNkulunkulu nomphostoli kaJesu Kristu ngokokukholwa kwabakhethiweyo bakaNkulunkulu nangokokwazi iqiniso elingokokukhonza uNkulunkulu,


Na thuin siam a hontangsak dia, na thu mahin siam louh a hontangsak ding hi, a chi a. 	 Ngokuba ngamazwi akho uyakuthethwa, nangamazwi akho uyakulahlwa.”


vaihawmna lauhuai mulkimhuai tak bang hiam leh, doumite kangmang ding thangpaihna mei maban neiin I om zota ding hi. 	 kepha kuphela ukulindela okwesabekayo ukwahlulelwa nomlilo oshisayo ozakuqeda amaphikankani.


Tangval in tuh a kiang ah, Huai thu tengteng tuh ka zui zel; bang ka samlai a? A chi a. 	 Insizwa yathi kuye: “Konke lokho ngikugcinile; ngisasilalelweni na?”


Jentelte lak a na tatdan uh kilawmtak hihen, huchiin thil hihkhialte bang a, a hon gensiatna lam uah na thil hihhoih uh amuhte uh jiakin veha a om chiang un Pathian a pahtawi thei ding uhi. 	 nibe nenkambo enhle phakathi kwabezizwe, ukuze kuthi lapho benihleba ngokungathi ningabenzi bokubi, ngokubona imisebenzi yenu emihle badumise uNkulunkulu ngosuku lokuhanjelwa.


Khelhna thu ahte siam louh a tang ding uh, kei hon gintak louh jiak un; diktatna thu ahte siamlouh a tang ding uh; 	 ngesono, ngokuba bengakholwa yimi;


Pathian gam tuh nek leh dawn lam thu ahi ngal keia, diktatna khawng, kituahna khawng, Kha Siangthoua kipahna khawng ahi jaw hi. 	 Ngokuba umbuso kaNkulunkulu awusikho ukudla nokuphuza kepha ungukulunga, nokuthula, nokuthokoza eMoyeni oNgcwele,


Hena ka omlouh pen kris thuguk tuh gen dingin Pathianin thu adia kong a honhonsak theihna dingin, kou leng honthum sak un, 	 Nathi nisikhulekele, ukuze uNkulunkulu asivulele umnyango wezwi ukuba sikhulume imfihlakalo kaKristu engiboshwe ngenxa yayo,


Himahleh saa hin ka tan ding hita leh, huai tuh kei din sepgim gah tampi suahna hi ding ahi. Ahihhnagin ka tel ding ka theikei hi. 	 Kepha uma ukuphila enyameni kuyisithelo somsebenzi kimi, angisakwazi engizakukukhetha.


Huan, Johan kiangah a hongpai ua, a kiangah, Rabbi, Jordan gala na kianga om, a thu mi na theihsakpan, ngai dih, huai min mi a baptis a, mi tengteng a kiangah a hongpai uhi, a chi ua. 	 Base beza kuJohane, bathi kuye: “Rabi, lowo owayenawe phesheya kweJordani, owamfakazelayo, bheka, uyabhapathiza, bonke beza kuye.”


Aman tuh a hilhpa kiangah. Ka nu kua ahia? Ka unaute leng kuate ahia ua? chiin a dawnga. 	 Kepha waphendula, wathi komtshelileyo: “Ngubani umame, nabafowethu ngobani na?”


Jesu Kris, David suan, ka tanchinhoih gen banga misi laka kipana thounawnpa thei gige in. 	 Khumbula uJesu Kristu ovukile kwabafileyo, wenzalo kaDavide ngokwevangeli lami,


Huan, huai thu ka jak tak un, kou leh huai khua a miten Paula Jerusalem khua a hohtou lou dingin ka ngen chiat ua. 	 Sesikuzwile lokho samncenga thina kanye nabakuleyo ndawo ukuba angakhuphukeli eJerusalema.


I Toupa Jesu Kris Pathian, thupina Pan Amah theihna lam thu-a pilna leh kilakna kha nou a honpiak theihna dingin, 	 ukuze uNkulunkulu weNkosi yethu uJesu Kristu, uYise wenkazimulo, aniphe umoya wokuhlakanipha nokwambulelwa ekumazini yena;


Ahihhangin, mi jana a vak leh, a hoi naka; amaha vak a om louh jiakin, a chi a, a dawnga. 	 Kodwa uma umuntu ehamba ebusuku, uyakhubeka, ngokuba kungekho ukukhanya kuye.”


Huan, kuamahin uain thak savun uain thawl lui ah a thun ngei kei uh, thunta him le uleng, uain thakin savun thawlte a phukek dia, a bo dia, savun thawlte leng a se ding uh. 	 Futhi akakho othela iwayini elisha ezimvabeni ezindala funa iwayini elisha liqhumise izimvaba, lichitheke lona, nezimvaba zonakale.


Huan, Dawite tuh huai mi sung akipan a pawt ua, vok sungah a lut ua; huan, vok hon tuh tuigei ken ah a tai suk duamduam ua, dil ah a tai lut ua, tuihakin a sita uh. 	 Aphuma-ke amademoni kuye umuntu, angena ezingulubeni, umhlambi wagulukudela eweni, waphonseka elwandle, waminza.


Epaphra noumau laka, Kris Jesu sikhain chibai nou a honbuk hi, aman tuh Pathian deihlam phot pichin leh gin bikbekna neia na din theihna ding un, a thumna ah nou adingin a kisuk gige hi. 	 Uyakhonza kini u-Ephafra ongomunye wakini, inceku kaKristu Jesu, enilwela njalo emikhulekweni, ukuze nime niphelele niqinisekile entandweni yonke kaNkulunkulu.


Huan, ngai in, a ma ah damlou chibawk mi kua hiam a oma. 	 Bheka, kwavela phambi kwakhe umuntu othile owayenesifo samanzi.


Huan, a nungjuite laka mi dangin, a kiangah, Toupa, ka pa honvui sak photin, a chi a, 	 Kodwa omunye wabafundi bakhe wathi kuye: “Nkosi, ngivumele ngiye kuqala ukuyakummbela ubaba.”


Aman bel a kiang uah, Huai thu ahihleh, mi napeuh in a pom theikei ding uh, a piaknate kia loungal in. 	 Kepha wathi kubo: “Akusibo bonke abangalamukela leli zwi, kuphela abakunikiweyo.


Ahi, Samuel om akipan jawlnei tengteng, a nung ua mite toh, thugen peuhten, tulai tanchin a genkhol sam uhi. 	 “Yebo, nabaprofethi bonke, kusukela kuSamuweli nabalandelayo, bonke abakhulumileyo, bamemezela lezo zinsuku.


Huai mi tuh theisak dingin a hong, huai vak theisak din, amah jiaka mi tengtengin a gin theihna ding un. 	 Lowo wezela ubufakazi ukuba afakaze ngokukhanya, ukuze bonke bakholwe ngaye.


Kifa kianga a hongkilaka, huai khita sawm leh nihte kianga a kilak thute. 	 nokuthi wabonwa nguKhefase; wayesebonwa ngabayishumi nambili;


Na omdan uh Kris tanchin hoih toh kituak sak photphot un; honga, nou hongmua, ahihkeileh ka om louha leng kha khata na din kipdan uh leh lungsim khat neia tanchin hoih thuginnaa na pan dan uh, na tanchin uh ka jak theihna dingin. 	 Kuphela hambani ngokufanele ivangeli likaKristu, kuze kuthi, noma ngiza nginibona noma ngingekho, ngizwe izindaba zenu zokuthi nimi niqinile emoyeni munye, nangomphefumulo munye nilwela inkolo yevangeli,


Mi khatin Paula pawl ka hi, mi dangin, Kei jaw Apollo pawl ka hi, na chih laiteng uh mihing lel hilai hilou na hi uhiam? 	 Ngokuba nxa omunye ethi: “Mina ngingokaPawulu,” omunye: “Mina ngingoka-Apholo,” anisibo abenyama na?


Hiai lel leng hih theiloute bangin, bang dia thil dang lunghimoh nak na hi ua? 	 Ngalokho nxa ningenamandla okwenza nokuncinyane, yini ukuba nikhathazeke ngokunye na?


Na ma jawn khua uah vahohta unla; huaiah na lut tung un sabengtung nou khih, kuamah tuanna ngei nai louh, na vamu ding ua, huai honphel unla, honkai un. 	 ethi: “Hambani niye emzaneni obhekene nani, nothi ukuba ningene kuwo, nizakufumana ithole lembongolo likhulekiwe, okungazange kuhlale muntu kulo; lithukululeni, nililethe.


Ka pumpi uah chiklai peuhin leng Jesu sihna ka pu jel ua, Jesu hinna leng ka pumpi ua a lat theihna ding-in. 	 sithwele njalonjalo emzimbeni wethu ukufa kukaJesu, ukuze nokuphila kukaJesu kubonakaliswe emzimbeni wethu.


amah jiaka Judate tampiin a langkai san ua, Jesun a gintak jiakun. 	 ngokuba ngenxa yakhe abaningi babaJuda bamuka bakholwa nguJesu.


Jesu'n bel amaute a sam a, Jentelte vaihawmte tuh a tunguah a lal mahmah ua, a mi liante un a tunguah thu a nei mahmah lai uh chih leng na thei uh. 	 Kepha uJesu wababiza, wathi: “Niyazi ukuthi ababusi bezizwe bazenza amakhosi phezu kwazo, nezikhulu zazo ziphethe amandla phezu kwazo.


Hawmsak kei un, huchiin hawmsakin na om kei ding uh; kuamah siamlouin sep dah un, huchiin siamlouhin na om kei ding uh; ngaidam un, huchiin ngaihdamin na om ding uh; 	 “Ningahluleli, khona anisoze nahlulelwa; ningalahli, khona anisoze nalahlwa; thethelelani, khona niyakuthethelelwa.


Huchiin, Jesu a dinga, a kianga honpi dingin thu a pia a; 	 Wema-ke uJesu, wayala ukuba ilethwe kuye. Isisondele, wayibuza wathi:


Huan, aman Akai agama paikai a tup takin unauten a hasuan ua, amah a nakipahpihna ding un nungjuite kiangah lai a gelhsak uhi; huan, a tunin, Pathian hehpihna jiaka gingtate nakpitakin a panpih a;vantang theihin Judate nakpitakin a seldonga, laisiangthou zangin tua Jesu Kris tuh ahi chih a theisak hi. 	 Esethanda ukudlulela e-Akhaya, abazalwane balobela abafundi bebayala ukuba bamamukele; esefikile wabasiza kakhulu abakholwayo ngomusa,


Huan Jesun a kiang uah, Pai nawnta unla, thil na muh uh leh na jak uh Johan kiangah vahilh un. 	 UJesu waphendula, wathi kubo: “Hambani nimlandise uJohane lokhu enikuzwayo nenikubonayo ukuthi:


Huchiin, amah tuh mat a tumta ua, himahleh a hun a tun nai louh jiakin kuamahin a khoih kei uhi. 	 Ngakho bafuna ukumbamba, kepha akubangakho owambeka isandla, ngokuba isikhathi sakhe sasingakafiki.


Huan, a honpi tun tak un, vaihawmmite maah a dingsak ua. Huan, siampu lianpenin, a kiang uah, 	 Sebebalethile babamisa emphakathini; umpristi omkhulu wababuza,


Huan, theihsaknate a thupi mahmah jiaka ka kingaihlet luat louhna dingin saa ling honpia ahi, Setan sawltak, khutthak nuhna dia honzang ding ngei tuh; huchilouin jaw ka kingailian kha ding hi. 	 Ngalokho ukuze ngingaziphakamisi kakhulu ngobukhulu bezambulo, nganikwa iva enyameni, ingelosi kaSathane, ukuba ingimukule, ukuze ngingaziphakamisi kakhulu.


Huan laltutphah ngou thupi leh a tunga tut uh ka muta a; a maia kipan lei leh van a taimangta a, amau adingin mun himhim a omta kei hi. 	 Ngase ngibona isihlalo sobukhosi esikhulu esimhlophe nohlezi kuso, obuso bakhe babalekelwa yizulu nomhlaba, akutholelwanga indawo.


Kuapeuh huai suang tunga puk tuh a kitat gawp ding; a delh khak houh a gawi jan ding, a chi a. 	 “Yilowo nalowo owayo phezu kwalelo tshe uyakuphohlozwa, kepha lowo eliyakuwela phezu kwakhe liyakumcolisa.”


Huai ni tuh Khawlni ahi, Huchiin Judaten a dampa kiangah, Khawlni ei ve, na awngphah na lak a siang kei, a chi ua. 	 Khona base bethi abaJuda kophilisiweyo: “Yisabatha, akuvunyiwe uthwale uhlaka.”


Naute aw, khovelin nou a nonhuat leh lamdang sa kei un. 	 Ningamangali, bazalwane, uma izwe linizonda.


Huan, aman, Jesu, thuneihna toh Kumpipa-a na hongpai chiangin hontheigige in, a chi a. 	 Sase sithi: “Jesu, ngikhumbule, nxa usufike embusweni wakho.”


Huan, Phinisia gam kai ding long khat ka mu ua, ka tuang ua, ka pai jel ua, 	 sesifumene umkhumbi owelela eFenike, sangena kuwo, samuka.


Huchiin, Toupa kihtakna dan theiin mihingte ka zol jel uhi, Pathian kiangah bel latsakin ka om ua, na sia leh pha theihna uah leng latsaka ka om uh ka lamen ahi. 	 Ngakho lokhu sikwazi ukwesaba iNkosi, siyabancenga abantu; kepha sibonakalisiwe kuNkulunkulu; ngiyethemba ukuthi nakuye unembeza wenu sibonakalisiwe.


himahleh, Herod pianni a hongtunin Herodia tanu tuh a lai ah a lama, Herod a kipaksakta a. 	 Kepha ngosuku lokuzalwa kukaHerode indodakazi kaHerodiya yasina phambi kwabo, yamjabulisa uHerode,


Nou non zong ding ua, non mu kei ding uh, ka omna ah leng na hong theikei ding uh, a chih, bang a chihna a de aw? a chi ua. 	 Lizwi lini leli alishoyo lokuthi: ‘Niyakungifuna, ningangifumani,’ nokuthi: ‘Lapho ngikhona, ningeze nina,’ na?”


Huan, Jesun a dawnga, a kiangah, Pathian thilpiak leh, Dawn ding honpia in, na kianga chipa thei le tehjaw, nang a kianga ngen zota ding china, huchia aman tui hing honpe ta ding hi a, a chi a. 	 UJesu waphendula, wathi kuye: “Uma ubusazi isipho sikaNkulunkulu nokuthi ngubani othi kuwe: ‘Ngiphuzise,’ nga ucele kuye, yena nga ekunikile amanzi aphilayo.”


Huchibangin Toupan thu a honpia hi, Jentelte hihvakpa din ka honsep a, kawlmong pha a Hondampa dia na om theihna dingin, chih gelh bangin, a chi a. 	 Ngokuba iNkosi isiyalezile kanjalo ukuthi: “ ‘Ngikubekile ube ngukukhanya kwabezizwe, ube yinsindiso kuze kube semkhawulweni womhlaba.’ ”


A awlmoha, panpih jelte tuh angelte ahi dek kei ua, Abraham suante ahi jaw uhi. 	 Ngokuba akahlangulisi izingelosi, kodwa uhlangulisa inzalo ka-Abrahama.


Mi dang kiangah ahihleh Toupa hi louin keimahin ka gen: Unau kuapeuhin ji, ginglou mi kitenpih leh, aman a kianga om gige a ut leh, ma kei heh. 	 Kepha kwabanye kusho mina, akusho iNkosi, ukuthi uma umzalwane enomfazi ongakholwayo, yena-ke evuma ukuhlala naye, angamlahli;


Kuamahin mi hat ina lutin a sum a lak sak theikei uh, mi hatpa tuh a hen masak phot kei uleh, huai nungin tuh a in a lohsak mai ding uh. 	 Yebo, akakho ongangena endlini yesiqhwaga, aphange impahla yaso, uma engabophi kuqala isiqhwaga, andukuba aphange indlu yaso.


I Pathian ma uah na tung ua ka kipahna tengteng jiak un noumau lamthu ah Pathian kiangah bangchibang kipathu ke gen thei zojen ding uam aw; 	 Ngokuba ngukubonga okunjani esingakubuyisela kuNkulunkulu ngani ngokuthokoza konke esithokoza ngakho ngenxa yenu phambi kukaNkulunkulu wethu na?


Huan amau that lou dinga, kha nga amau hih genthei zo dinga hilhin a om ua; huan a hihgentheihna uh tuh aikamin mi a teha, gentheihna bangmai ahi. 	 Sanikwa ukuba singababulali kepha sibahluphe izinyanga eziyisihlanu; nokuhlushwa kwabo kwaba njengobuhlungu bukafezela, nxa emqosela umuntu.


Huaite tuh Pathian gama dia seh kilawmhima bawla na om theihna ding ua Pathian vaihawm diktat chiamtehna kichiantak ahi, huai gam jiaka thuak nahi uhi; 	 okuyisiboniso sokwahlulela okulungileyo kukaNkulunkulu, ukuze kuthiwe ningabalungele umbuso kaNkulunkulu enihlupheka ngenxa yawo,


Nangman hinna lamte nontheisaka; nangman na melin kipakin na honhih dim ding, chiin. 	 Wangazisa izindlela zokuphila; uyakungigcwalisa ngokujabula ebusweni bakho.’


Huan, siampu lalte leh Pharisaite'n a gentehna thute a jak un amau tung thu a gen chih a theita ua.Huan, amah tuh mat a tum ua; himahleh mipite a kihta ngal ua, jawlnei a a sim jiak un. 	 Abapristi abakhulu nabaFarisi beyizwa imifanekiso yakhe bazi ukuthi ukhuluma ngabo.


Na nu leh na pa zah in, chihte leh, Nangmah na ki-it bang in na vengte na it ding ahi, chih, a chi a. 	 yazisa uyihlo nonyoko; wothanda umakhelwane wakho njengalokhu uzithanda wena.”


Ahihhangin, thil hoih hih peuhmah kiangah thupinate, pahtawina te, khamuanna te piak ahi ding, Juda mi kiangah piak ahi masa dia, huan, Grik mi kiangah ahi nawn ding. 	 kepha inkazimulo nodumo nokuthula kubo bonke abenza okuhle, kumJuda kuqala, nakumGreki futhi.


Huaijiakin a ginna tuh a diktatna a seh ana hita. 	 Ngalokho-ke kwabalelwa yena ukuthi kungukulunga.


Huaijiakin, unaute aw, bat i nei; sa dana om dingin sa lakah bel ahi kei; 	 Ngalokho-ke, bazalwane, asinacala kuyo inyama lokuba sihambe ngokwenyama.


Huan, nou kon-awlmohdan bangbang Tita lungtanga pe jel Pathian kiangah kipahthu om hen. 	 Kepha makabongwe uNkulunkulu obeka enhliziyweni kaThithu le nkuthalo ngani,


Huan, aman a kiang uah, Ahihleh, nou kua ka hi non chi ua? a chi a. Peterin, Pathian kris mah, chiin, a dawnga. 	 Wayesethi kubo: “Nina-ke nithi ngingubani na?” UPetru waphendula wathi: “UnguKristu kaNkulunkulu.”


himahleh ka hong om sawt khak leh Pathian inkuanpihte laka mi bangchibangin ahia a om ding uh chih na theihna dingin ka gelh ahi; Pathian inkuanpihte tuh Pathian hing saptuamte, thutak khuam leh kingakna tuh ahi uhi.I gen uh, I Pathian biakna thuguk tuh selvuallouhin a thupi ahi: Pathian tuh sa a muhtheih a latsakin hongoma, Kha a siamtansak, angelte muh, namte laka tangkoupih, khovela mite gin, thupina a pitouh ahi. 	 kepha uma ngilibala, khona uyakwazi ukuthi kumelwe ukuba abantu bahambe kanjani endlini kaNkulunkulu eyibandla likaNkulunkulu ophilayo, insika nesisekelo seqiniso.


Mihing danin gen leng, Ephesa khua a gam sate kilaipih ka hih leh, kei din bang a phatuam ding? Misi kaihthoha a om kei ding uleh nein dawn leng ake, jingchianga si ding hi ve hangin. 	 Uma ngalwa nezilo e-Efesu ngokwabantu, nginanzuzoni? Uma abafileyo bengavuki, masidle, siphuze, ngokuba ngomuso sizakufa.


a hongsel nou takin huai tuh na mu ua, nipi hongtung ding ahi chih noumauin na thei uhi. 	 Nxa isihluma, niyabona, nazi ngokwenu ukuthi ihlobo seliseduze.


Himahleh, Toupan a kiangah, Hoh mai in; Jentelte, kumpipate, Israel suante kianga ka min puaklutna dia ka bel-she ahi; 	 INkosi yayisithi kuye: “Hamba, ngokuba lo uyisitsha sami esikhethiweyo sokuphatha igama lami phambi kwabezizwe, namakhosi, nabantwana bakwa-Israyeli,


Paula, Pathian deihlama Jesu Kris sawltaka sap leh i unaupa Sostheni, 	 UPawulu, obizelwe ngentando kaNkulunkulu ukuba abe ngumphostoli kaJesu Kristu, noSostene umzalwane,


Huai na gamsa muh tuh a omkhina, huan a om keia; huan guamkhuk thukpi akipana hongpai khe ding ahi a, huan manthatnaa pai ding ahi. Huan leitunga tengte, khovel siam tunga kipana hinna laibua min gelh louhten, gamsa om khin a, hua om lou a, hua hongom ding a hihdan a muh chiang un lamdang a sa ding uhi. 	 Isilo owasibonayo sasikhona, asisekho; kepha sesizakwenyuka, siphuma kwalasha, siye ekubhujisweni; nabakhileyo emhlabeni bayakumangala, labo abamagama abo angalotshwanga encwadini yokuphila, selokhu kwasekelwa izwe, nxa bebona isilo ukuthi sasikhona, kepha asisekho, kanti sizakuba khona.


Huan, Paula huaiah a lak uah Pathian thu hilhin kum khat leh kha guk a omta hi. 	 Wahlala khona umnyaka nezinyanga eziyisithupha efundisa izwi likaNkulunkulu phakathi kwabo.


Huan, Sumeonin amau a vual jawla, a nu Mari kiangah, Ngai in, hiai naupang Israel laka mi tampi pukna ding leh dinkhiakna dinga seh ahi, gensiata om chiamtehna hi dingin leng. 	 USimeyoni wababusisa, wathi kuMariya unina: “Bheka, lo umiselwe ukuwa nokuvuka kwabaningi ku-Israyeli, nesibonakaliso esiphikwayo —


Huan, Jesun amah a nahoupih a, Na tungah bangchia ka hih na ut? a chi a. Huan, mittawin, a kiangah, Heutupa, muh thei ka ut, a chi a.Huan, Jesun, a kiangah, Paita in, na ginna dampih hiteh, a chi a. Huchiin, a mu thei pahta a, lampi ah Jesu tuh a juita hi. 	 UJesu washo kuyo, wathi: “Ufuna ukuba ngikwenzeleni na?” Impumputhe yathi kuye: “Rabuni, ukuba ngibone.”


Simonin, A ngaihdam diak penin hiin ka gingta, a chi a, a dawnga. Huan, aman, a kiangah, Na chi dik, a chi a. 	 USimoni waphendula wathi: “Ngithi yilowo amyekela okukhulu.” Wathi kuye: “Unqume kahle.”


Huan, a nungjuite kiangah, Huaijiakin ka honhilh ahi, Bang ka ne diam aw? Chiin, na hinna thu uh leh, Bang ka silhin ka teng diam aw? Chiin, na sapum thu uh lunghimoh kei un. 	 Wayesethi kubafundi bakhe: “Ngakho-ke ngithi kini: Ningakhathazeki ngokuphila kwenu ukuthi niyakudlani, nangomzimba wenu ukuthi niyakwembathani.


Himahleh, sepaih zaheutuin Paula humhing a uta, a thiltup uh a kham a; tuiliau siam peuhmah tuipi ah tawm khiaka gam nakaimasak ding leh,mi dang, a khen singpek tung khawnga, a khen long van tung khawnga galkai dingin thu a pia hi. Huchiin, a vek un gamah bittakin a galkai vekta uhi. 	 kepha induna yekhulu ithanda ukusindisa uPawulu yawavimbela enhlosweni yawo, yayala ukuba labo abakwazi ukuhlamba baziphonse kuqala emanzini, bafike emhlabathini,


Aman bel, Sa lou e, buhlem na lak khawm nalam uah buh na bot khawm kha ding uh. 	 “Kodwa wathi: ‘Qha, funa nithi, nxa nibutha ukhula, nisiphule amabele kanye nalo.


daktor tampi lakah nakpitakin a thuakta a, a neih tengteng leng a zangbei khinta a, phattuam naksangin a se zosop hi. 	 ehluphekile ngokuningi ezinyangeni eziningi, echithile konke ayenakho, engasizakalanga ngalutho, kodwa kwayilokhu kuqhubeka,


Huan, amau, numei kiangah, Tun tuh na thu gen jiaka gingta ka hi kei uh; koumau ngeiin a thu ka ja ua, hiai mipa khovel Hondampa ahi ngei chih ka theita uh, a chi ua. 	 Base bethi kowesifazane: “Asisakholwa ngokulanda kwakho nje, ngokuba sesizizwele ngokwethu, siyazi ukuthi lo ngempela unguMsindisi wezwe.”


Huchiin, nou migilouin bawn noumau tate thil hoih piakna dan na theih uleh, na Pa uh vana omin a ngente Kha Siangthou pe natel in chia: a chi a. 	 Ngakho-ke uma nina eningababi nikwazi ukubapha abantwana benu izipho ezinhle, kakhulu kangakanani uYihlo osezulwini uzakubapha abacela kuye uMoya oNgcwele.”


Huai mi om nungin min gelh laiin, Galili gama mi huai Juda a hongom nawna; a lamah mi khenkhat a hip nawna; himahleh amah leng a sita a, a thu jui peuhmah tuh a vek un a dalhjakta uh. 	 Emva kwalowo kwasuka uJuda waseGalile ezinsukwini zokubhalwa; wahlubukisa abantu ukuba bamlandele; nalowo wabhubha, nabo bonke abamlalelayo bahlakazeka.


a thil hihkhelh tengteng behlapin amah tuh suangkulh ah a khumta hi. 	 wenezela nalokhu kokunye konke, wamvalela uJohane etilongweni.


Kris Jesu khialte hondam dingin khovel ah a hongpai chih tuh ataksanhuai in a laktuak mahmah hi. A lak ua khialpen ka hi; 	 Likholekile leli zwi, lifanele impela ukwamukelwa ukuthi uKristu Jesu weza ezweni ukusindisa izoni, engingesikhulu kuzo;


Huan, Jesu'n, Khangthak ginna neilou a chihmohte aw, bang tan ahia ka hon thuak zoh ding, amah tuh ka kiang ah honpi un, a chi a, a dawng a. 	 UJesu waphendula wathi: “O! sizukulwane esingakholwayo nesiphambeneyo, koze kube nini nginani na? Koze kube nini nginibekezelela na? Yiletheni lapha kimi.”


Thupiakte na thei vo oi, Angkawm ken, Tualthat ken, Gu ken, Hek ken, Na nu leh pa pahtawi in, chihte, a chi a. 	 Uyayazi imiyalelo ukuthi: ‘Ungaphingi, ungabulali, ungebi, ungafakazi amanga, yazisa uyihlo nonyoko.’ ”


Huan, mi tengtengin Pathian hotdamna a mu ding uh, a chi, chih gelh bangin. 	 inyama yonke izakubona insindiso kaNkulunkulu.’ ”


Hiai min, Hiai Pathian biakin khuta lam ka hihse dia, ni thum sungin biakin dang, khuta lam louh, ka lam ding, a chih, ka ja uh, a chi ua. 	 “Thina simzwile ethi: ‘Ngiyakulidiliza leli thempeli elenziwe ngezandla, ngakhe ngezinsuku ezintathu elinye elingenziwe ngezandla.’ ”


Nikodem, tumaa Jesu kianga hong, a lak ua pangsam ahi a, aman tuh a kiang uah, 	 Wayesethi kubo uNikodemu owake weza kuye engomunye wabo:


Nang khovel akipana mi kei non piakte kiangah na min ka hihlangta; amau nanga ahi ua, nang amau kei non paik ahi uh; amau lah na thu a juita uh. 	 “Ngibonakalisile igama lakho kubantu ongiphe bona kwabasezweni; babengabakho, wangipha bona; baligcinile izwi lakho.


Huchihnaksangin, zeksumte kianga tanchinhoih Peter kianga kepsaka a om bangin zeksumlouhte kianga tanchinhoih kei kiangah kepsakin a om chih a theih takun, 	 Kepha kunalokho, lapho bebona ukuthi ngithenjiwe ngevangeli kwabangasokiyo njengoPetru kwabasokayo,


Huan, lungsim theipa Pathianin eite honpiak bangmahin Kha Siangthou a kiang ua pe samin a tunguah a kipak chih a theisaka; 	 UNkulunkulu owazi inhliziyo wabafakazela, ebapha uMoya oNgcwele njengathi;


Huan Jesu mante'n siampu lianpen Kaiapha in a, laigelhmite leh upate omkhawmna ah amah a pita ua. 	 Ababembambile uJesu bamusa kuKayafase umpristi omkhulu, lapho kwakubuthene khona ababhali namalunga.


Huaitak in Jesun a kiang ah, Numei, na ginna thupi na tel e; na deih bang tak in na tungah om hen, a chi a, a dawng a, Huchi in a tanu tuh, huaihun ngei in a hong damta. 	 Khona uJesu waphendula, wathi kuye: “O mame, kukhulu ukukholwa kwakho; makube kuwe njengokuthanda kwakho.” Indodakazi yakhe yasinda kusukela kuleso sikhathi.


Huan, huai thu tuh Jerusalem khua a omte tengtengin a naja ua; huchiin, huai mun tuh, amau pauin, Akeldama, a chi ua, huai tuh, Sisan Mun, chihna ahi. 	 kwaziwa yibo bonke abakhileyo eJerusalema, yaze yaqanjwa leyo nsimu ngolimi lwakubo ngokuthi i-Akeldama, okungukuthi iNsimu Yegazi.


Huan, amah a pawta, a ngeina danin Oliv tangah a hohta a; nungjuiten leng a jui uh. 	 Wayesephuma, waya eNtabeni Yeminqumo njengomkhuba wakhe, nabafundi bakhe bamlandela.


Eite muanhuailou in om mahleng Amahzaw muanhuai in a om gige hi- Amah leh amah akitheihmawhbawl thei ngalkei a. 	 uma singathembeki, yena uhlala ethembekile, ngokuba akanakuziphika.


Huan, amau atai ua, Nang amah nungjui na hi, kou jaw Mosi nungjuite ka hi uh. 	 Bamthuka bathi: “Nguwe ongumfundi wakhe, kepha thina singabafundi bakaMose.


Huan, Khain amah tuh gamdai ah a sawlpah ngala. 	 Masinyane uMoya wayesemqhubela ehlane.


Nou mahmah, nou Philippi-te ngeiin leng tanchinhoih om tunga kipat, Masidonia gama kipana ka pai nungin, nou chih louhngal saptuam dang kuamahin piak leh muh lamthu ah, honpe kei hial uh chih na thei uhi. 	 Niyazi nani nina baseFilipi ukuthi ekuqaleni kwevangeli ekuphumeni kwami eMakedoniya kwakungekho bandla nelilodwa elahlanganyela nami endabeni yokupha nokwamukela, kuphela nina nodwa,


Thou inla, na lupna la inla, na in ah pai in, ka honchi, a chi a. 	 “ngithi kuwe: Vuka, uthathe uhlaka lwakho, uye endlini yakho.”


Huai ni chiangin mi tampiin, Toupa, na minin thute ka gen ua, na minin dawite ka delh khia un, na minin thil lamdang tampi ka hih jel uh hi lou hiam? a chi ding ua. 	 Abaningi bayakuthi kimi ngalolo suku: ‘Nkosi, Nkosi, asiprofethanga yini ngegama lakho, sakhipha amademoni ngegama lakho, senza imisebenzi eminingi yamandla ngegama lakho, na?’


Amau tuh a kiang ah, A hih leh, bang dia Mosi in kimakna lai piak a mak ding ahi chi a thu pia ahia leh? A chi ua. 	 Bathi kuye: “Pho, uMose wayalelani ukuthi makanikwe incwadi yesahlukaniso, alahlwe, na?”


Na kholam leh na chite lak akipan pawt inla, gam ka honetsak ding lamah hongpai in, a chi a. 	 wathi kuye: ‘Phuma ezweni lakini nasezihlotsheni zakho, uye ezweni engizakukukhombisa lona.’


Huan, ka lawmten vak jaw a mu ua, honhoupihpa aw jaw a za kei uhi. 	 Kepha labo ababe nami bakubona ukukhanya, kodwa izwi lowakhuluma nami abalizwanga.


Huan Johan a man uh chih Jesun ajak phetin, Galili lamah a kihemkhia a 	 Kuthe esezwile ukuthi uJohane uboshiwe, wamuka waya eGalile.


Mi a melma tuh amah inkuanpih te laka mi mah ahi ding. 	 Nezitha zomuntu kuyakuba ngabendlu yakhe.


Hiai ka thupiak ahi, ken nou kon it bngin, noumau leng kiit unla. 	 “Yilo umyalo wami wokuba nithandane, njengalokho nginithandile.


(Zeksumte sawltak hi dinga Petera sempa mahin Jentelte sawltak hi dingin kei ah a sem ngala) 	 ngokuba yena owanika uPetru amandla ukuba abe ngumphostoli wabasokayo wanginika nami amandla ukuba ngibe ngumphostoli wabezizwe,


Huchiin, na kiang uah gelh mahleng, a gilou hihpa jiakin ka gelh keia, a gilou thuakpa jiakin leng ka gelh sam kei, ka tung ua na phattuam ngaihdan uh Pathian mitmuha na kiang ua theihsaka a om theihna dingin ka gelh ahi jaw hi. 	 Ngakho nakuba nganilobela, angilobanga ngenxa yowonileyo nokuba ngenxa yowoniweyo kodwa ukuze ukukhuthala kwenu ngenxa yethu kubonakaliswe kini phambi kukaNkulunkulu.


Longah a tuang ua, dil ah Kapernaum khua a juan ua. Huan, khua a mial ta a, Jesu lah a kiang uah a hongtung nai keia. 	 bangena emkhunjini, bawela ulwandle beya eKapernawume. Kwase kuhlwile, uJesu wayengakafiki kubo.


huaijiakin amau, I bot kek kei dia, kuaa pending a hihiam ai i san zo ding uh, a kichi ua. Laisiangthoua, Ka puansilhte a kihawm ua, ka puannak din ai a san uh, chih a tunn dingin. Huai thil tuh sepaihten a hih uhi. 	 Ngakho-ke akhuluma odwa, athi: “Asingalidabuli, kodwa asilenzele inkatho yokuthi liyakuba ngelikabani,” ukuze kugcwaliseke umbhalo othi: “Babelana izingubo zami, benzelana inkatho ngesambatho sami.” Lokho-ke akwenza amabutho.


Huan, Thoma kiangah, Na khutzungin honsawk inla, ka khutte en in; na khutin ban inla, ka nak khawngah sawk in; gingta louin om kenla, gingtain, a chi a. 	 Wayesethi kuTomase: “Zisa lapha umunwe wakho, ubone izandla zami; zisa isandla sakho, usifake ohlangothini lwami; ungabi ngongakholwayo kodwa okholwayo.”


Dan neilou te ka lak lut theihna dingin dan neiloute kiangah dan neilou bangin ka om jel, Pathian dana om lou tuan louin, Kris dan jawm ngalin. 	 kwabangenamthetho ngaba njengongenamthetho, ngingesiye ongenamthetho kuNkulunkulu kepha ngiphansi komthetho kaKristu, ukuze ngizuze abangenamthetho;


Huan, a vek un a ne ua, a vah chiat ta ua; anek val nen uleng, bawmpi sagih dim a ngah uh. 	 Badla bonke, basutha, babutha imvuthuluka eseleyo, amaqoma ayisikhombisa agcwele.


Huan, huai tuh a kianguah a gen a. Galili gamah a om nilouh a. 	 Eseshilo lokho kubo wahlala eGalile.


Kris Jesu ah amah toh a honkaithou-a van munte ah amah kiangah a hontusak hi: 	 wasivusa kanye naye, wasihlalisa kanye naye embusweni wezulu kuKristu Jesu,


Huan, a thumveina din a kiangah, Simon, Johan tapa, nang kei non it hia? a chi a. Huan, thumveina a, Nang kei non it hia? a kianga a chih jiakin Peter a lungkhama, a kiangah, Toupa, bangkim na theia, kon it ahi, chih na thei hi, a chi a, Jesun a kiangah, Ka belamte vak in. 	 Wathi kuye ngokwesithathu: “Simoni kaJona, uyangithanda na?” UPetru wadabuka ngokuba wathi kuye ngokwesithathu: “Uyangithanda na?” Wathi kuye: “Nkosi, wazi konke wena, uyazi ukuthi ngiyakuthanda.” UJesu wathi kuye: “Yipha izimvu zami.


Huan, temsau in a si ding ua, nam chih kiangah sala piin a om ding uh; huan, jentelte ni a tawp mateng Jerusalem khua Jentelte sikdenin a om ding hi. 	 Bayakuwa bedliwa yinkemba, bathunjelwe ezizweni zonke; iJerusalema liyakunyathelwa phansi ngabezizwe, kuze kugcwaliseke izikhathi zabezizwe.


Huan, a honitte kia na it un, pahtak bang na loh ding ua? mikhialten leng amau itte a it sam ve ua oi. 	 “Uma nithanda abanithandayo, ninakubongwa kuni na? Ngokuba nezoni zithanda abazithandayo.


A kimlou in i thei a, a kimlou in thu i gen uhi: 	 Ngokuba sazi inxenye, siprofetha inxenye.


Huan, Oliv tanga Pathian biakin jawna a tut laiin, Peter, Jakob, Johan leh Andru ten a kiangah, 	 Esahlezi eNtabeni Yeminqumo maqondana nethempeli, oPetru noJakobe noJohane no-Andreya bambuza bebodwa,


Huan, a khukdin a, a thum a, Pa, hoih na sak leh hiai nou ka kianga pan la suan in; himahleh kei thu hi lou in, nangmah thuthu hi jaw hen, a chi a. 	 wathi: “Baba, uma uthanda, susa lesi sitsha kimi; nokho makungenziwa intando yami kodwa eyakho.”


Huan, a mit a tuam ua, Gen in, kua ahia honsat? chiin, a dong uh. 	 Ammboza ubuso, ambuza ethi: “Profetha ukuthi ngubani okushayileyo na?”


Pathian phat dinga kik nawn, hiai theihlouhmi kia loungal kuamah muha om lou uhia? a chi a. 	 Abafunyaniswanga yini ababuyela ukumnika uNkulunkulu udumo, kuphela lona wezizwe na?”


Huai awin tuh angel gukna pengkul nei kiangah, Luipi Euphratisa angel li hena omte phel in, a chi a. 	 lithi kuyo ingelosi yesithupha enecilongo: “Thukulula izingelosi ezine eziboshwe ngasemfuleni omkhulu u-Ewufrathe.”


Bawl lou hial ding. A hihleh, kijuak zop pen, amah toh pumkhat ahi uh chih na theikei ua hia? A nih un sa pumkhat a hong hita ding uh, a chi ngala. 	 Kepha anazi yini ukuthi ohlangana nesifebe ungumzimba munye naso na? Ngokuba uthi yena: “Labo ababili bayakuba nyamanye.”


Kris takloute leh jawlnei takloute a hongpawt ding uh ahi ngala, huaiten, chiamtehna leh thillamdang a hih ding uh, hithei lehouh, telte nangawn a khem theihna ding un. 	 Ngokuba kuyakuvela okristu bamanga nabaprofethi bamanga, benze izibonakaliso nezimangaliso, ukuze badukise abakhethiweyo, uma kungenzeka.


Koute ka hatlouh lai un leng noute na hat un ka kipak uhi; hiai thumnaa ka nget uh ahi: noumau hoih lama na kibawlphat uh. 	 Ngokuba siyajabula, nxa sibuthakathaka thina, nina-ke ninamandla; sikukhulekela nalokhu: ukupheleliswa kwenu.


Huan, a vulte a tai ua, khua ah a pai ua, bangkim ahilhta ua, dawi matte tunga thil hongtungte khawng.Huan, ngaiin, a khuain Jesu dawn dingin a hongpawt ua; huan amah a muh tak un a gam ua kipana pawt dingin hahtangpiin a ngen uh. 	 Kodwa ababezalusa babaleka, baya emzini, babika konke, nalokho okwehlele abakhwelwe ngamademoni.


Huan van akiapana ka aw jakin tuh kei honhoupihin, Kuan inla, tuipi tung leh leitunga angel ding khuta laibu-jial honsa vala in, a chih ka ja nawna. 	 Izwi engalizwa livela ezulwini lase liphinda likhuluma nami, lithi: “Hamba uye uthabathe incwadi evulekileyo esesandleni sengelosi emi phezu kolwandle naphezu komhlabathi.”


Huan, Peterin huai thu a gen laitakin thu zate tengteng tungah Kha Siangthou a hongtungta hi. 	 Kwathi uPetru esakhuluma lawo mazwi, uMoya oNgcwele wehlela phezu kwabo bonke ababelizwa izwi.


A tawpna uh tuh siatna ahi a, a pathian uh tuh a gilpi uh ahi a, huan a thupina uh leng a daina uh ahi, leilam thil ngaihtuahte jaw. 	 abakuphela kwabo ngukubhujiswa, abankulunkulu wabo yisisu, nodumo lwabo lusehlazweni labo, abangabanaka okomhlaba.


Amah ah i om gige chih leh amah eimau ah a om gige chih hiaiah i thei, a Kha a honpiak tak jiakin. 	 Ngalokho siyazi ukuthi sihlala kuye, naye kithi, ngokuba usiphile okukaMoya wakhe.


Sawtlouchik chiang a na kianga hongpai lamenin hiai thu khawng na kiangah ka gelh ahi; 	 Lokhu ngikulobela khona ngithemba ukuza kuwe masinyane;


Huan, aman, a kiangah, Toupa, tukum bek om henla, a kimin ka tou dinga, ekin ka phungvuh tadih dia; 	 “Sona saphendula, sathi kuye: ‘Nkosi, wuyeke nangalo mnyaka, ngize ngivukuze inhlabathi emaceleni awo, ngiwuthelele umquba;


Huchiin, saptuamte tuh Judia gam kimah, Galili gam kimah, Samari gam kimah a kip deuhdeuh ua, muangtakin a omta uhi; huan, Toupa laudan siamin, Kha Siangthou khamuanin, a om ua, a hongpung deuhdeuh uhi. 	 Njalo-ke ibandla laba nokuthula kulo lonke laseJudiya, naseGalile, naseSamariya, lakheka, lihamba ekwesabeni iNkosi, landa ngenduduzo kaMoya oNgcwele.


Kuapeuh a hin humbit utin a tan ding; kuapeuh keimah jiaka a hin tanin, huai mi mahin a humbit ding. 	 Ngokuba yilowo nalowo othanda ukusindisa ukuphila kwakhe uyakulahlekelwa yikho; kepha olahlekelwa ngukuphila kwakhe ngenxa yami uyakukusindisa.


Huan, Janni leh Jambri in Mosi adou bang un, huaimiten leng thutak tuh adou gige uhi; lungsim sesa ginna lama Pathian deihlouh mi ahi uhi. 	 NjengoJane noJambre bamelana noMose, kanjalo laba bamelana neqiniso, abantu abonakele ingqondo, abehluleka enkolweni.


Huan, ngaiin, a kiangah phak a hongpai a, Toupa, na ut leh na honhih siangthou thei hi, chiin, chibai a buk a. 	 Bheka, kwafika onochoko, wakhuleka kuye, wathi: “Nkosi, uma uthanda, ungangihlambulula.”


Jesun a kiangah, Kisil khinsa a khe lou ngal sil a kiphamoh kei, a pumpiin a siang; nou na siang uh, na vek un jaw ahi kei, a chi a. 	 UJesu wathi kuye: “Ogeziweyo kadingi lutho, kuphela ukugezwa izinyawo, kepha ugezekile wonke. Nina-ke nigezekile, kodwa angisho nonke.”


kiten a kham ua, nekding ante, thutak theia gingta ten kipah thu gen a san ding ua Pathian in a siamte mah nek louh ding a chi nak uhi. 	 benqabela ukuganana, bethi akuzilwe ukudla akudalayo uNkulunkulu ukuba kwamukelwe ngokubonga yibo abakholwayo nabalaziyo iqiniso.