Huan, kei Paula, na lak ua na mitmuh ua thunuailut taka oma, na kiang ua om louh taka noumau lama khauh ngal nakin, Kris lungnemna leh nunnemnain honngen ahi; 	 Kepha mina Pawulu uqobo ngiyanincenga ngobumnene nangokuva kukaKristu, mina engithobile phambi kwenu nxa ngikhona, kepha nginesibindi kini nxa ngingekho,


Huan, aman, a kiang uah, Tun jaw dangka ip neiin keng henla, kawljal toh, kuapeuh temsau neilouin a puan juak henla, lei hen. 	 Wayesethi kubo: “Kepha manje onesikhwama kasithathe, neyika futhi; oswelayo kathengise ngengubo yakhe, athenge inkemba.


I doute jaw sa leh sisan ahi ngal kei ua, lalnate leh, thuneihna te leh, tu -a omlel mial tunga khovel vaihawmte leh, van mun khawnga kha gilouhon omte ahi jaw uhi. 	 ngokuba asibambene negazi nenyama, kodwa sibambene nemibuso, namandla, nababusi bezwe balobu bumnyama, nabawomoya bobubi emkhathini.


Pathian limsakmi ahi a, a inkuanpihte tengteng toh Pathian laudan a siam uhi, mite kiangah thil tampi a pe jela, Pathian kiangah leng a thum gige hi. 	 wayengumuntu okholwayo nowesaba uNkulunkulu kanye nendlu yakhe yonke, abela abantu abampofu izipho eziningi, ekhuleka kuNkulunkulu njalonjalo.


Mi chih a tung ua vaihawmte thuthuin om heh. Pathian thu louin kuamah vaihawm a om ngal kei ua; vaihawmmi-a omte Pathian seh ahi uh. 	 Akube yilowo nalowo azithobe phansi kwamandla ombuso, ngokuba akukho mandla ombuso angaveli kuNkulunkulu; lawa akhona amiswe nguNkulunkulu.


Huailou –in, tu bang hun ahia chih na thei ua, ihmu khanloh a hun mahmahta chih na thei uh. Tun jaw i gintak tung lai sangin i hotdamna a nai zota ngala; 	 Yenzani lokhu, njengokuba nazi isikhathi ukuthi sekuyihora lokuba nivuke ebuthongweni; ngokuba manje insindiso isisondele kithi kunaleso sikhathi esaqala ukukholwa ngaso.


Huan, nungjuite'n huai tuh a zak un khupboh in a puk ua, a lau mahmah ua. 	 Kuthe sebezwa lokho abafundi, bawa ngobuso babo, besaba kakhulu.


laudan siam kawma na tatdan siangthou uh en in. 	 ebona inkambo yenu emhlophe esekwesabeni.


Huaijiakin, Nang ihmu! hak inla, misi laka kipan thou in. Huchiin, Krisin vak honpe ding, chih ahi. 	 Ngalokho uthi: “Phaphama wena oleleyo, uvuke kwabafileyo, uKristu uzakukukhanyisa.”


Johanin a kiangah, Sinsakpa, kuahiam na mina dawite delhkhia ka mu ua; honzuih louh jiakin ka kham uh, achia. 	 UJohane wayesethi kuye: “Mfundisi, sabona umuntu ongasilandeli ekhipha amademoni ngegama lakho; samnqabela ngokuba engasilandeli.”


nou leng theihpihte nahi uh, a tunga kipan ka kianga na om jiak un. 	 Nani niyafakaza, ngokuba beninami kwasekuqaleni.


I muh louhpen i lamet lebel i ngak teitei hi. 	 Kodwa uma sithemba lokho esingakuboniyo, siyakulindela ngokubekezela.


Huchiin, pasalten mun chiha khut siangthou jakin, thangpailou leh kisellouin thum le uh ka deih ahi. 	 Ngalokho ngithanda ukuba amadoda akhuleke ezindaweni zonke, ephakamisa izandla ezingcwele, engenalulaka nokuphikisana.


Huchibangmah in, tangvante tuh lungsim hohtak pu ding in hasuan in. 	 Ngokunjalo ubayale abesilisa abasha ukuba babe ngabaqondileyo,


Chihtaktakin, chihtaktakin kon hilh ahi, Buh tang leia a kiak a, a sih kei leh, amah kiain a om tawntung hi; a sihin bel, tampiin a gah nak hi. 	 Ngiqinisile, ngiqinisile ngithi kini: Uma inhlamvu kakolweni iwela emhlabathini ingafi, ihlala yodwa; kepha uma ifa, ithela izithelo eziningi.


Huan, Jesu a daka, mipi tampiin a kiang lam honjuanin a mu a, Philip kiangah, Hiaite nekding tanghou koia kipanin ahia i lei ding? a chi a. 	 Kuthe uJesu ephakamisa amehlo, wabona ukuthi isixuku esikhulu siza kuye, wathi kuFiliphu: “Sizakuzithengaphi izinkwa ukuba badle laba na?”


Kikhopna ina tutphah hoih pen bang, ankuangluina-a mun hoihpen bang, a nuamtuam nak uh; 	 nezihlalo eziphambili emasinagogeni, nezindawo ezingenhla ekudleni,


Huan, a thupiakte jui i hih leh, huaiah amah i thei chih i kithei hi. 	 Ngalokho siyazi ukuthi siyamazi yena, uma sigcina imiyalo yakhe.


Huai thute a gen laiin a melmate tengteng a zum ua; mipi bel a thil thupi hih tengteng jiakin a kipak uh. 	 Wathi ukuba asho lokho, bajabha bonke ababemelene naye; isixuku sonke sathokoza ngemisebenzi yonke yenkazimulo eyenziwe nguye.


A hongpai main Johanin kisikna baptisma thu Israel mi tengteng kiang ah a na hilh msask hi. 	 engakafiki yena uJohane wayeseshumayele kuso sonke isizwe sakwa-Israyeli umbhapathizo wokuphenduka.


A thilsiamte makaite I honghih theihna dingin, amah deihlamin thutak lakah a honsuak sak ahi. 	 Ngokuthanda kwakhe wasizala ngezwi leqiniso, ukuze sibe ngabokuqala bezidalwa zakhe.


Huan gamsa tuh matin a omtaa, huan jawlnei taklou, ama achiamtehna hiha gamsa chiamtehna neite leh amah limbete a khempa toh a man khawma: a nih tuak un a hingin meidil, kata kang sungah paihlutin a omta uhi:Huan adangte tuh huai sakol tunga tupa temsaua thahin a omta ua; huai temsau a kama kipana hongsuakin; huan amau sain vasa teng teng gilvahin a omta uhi. 	 Isilo sase sibanjwa nomprofethi wamanga okanye naso owenza izibonakaliso phambi kwaso, abadukisa ngazo abamukela uphawu lwesilo nabakhuleka kumfanekiso waso; labo bobabili baphonswa besezwa echibini lomlilo elivutha isibabule.


Huchiin a denna dingin suang a tawm ua; himahleh Jesu a bu a, Pathian biakin a kipan a pawtta. 	 Base bethatha amatshe ukuba bamkhande. Kepha uJesu wasithela, waphuma ethempelini.


Nou ka thupiakte na zuih uleh ka itna ah na om gige ding uhi, ken ka Pa thupiakte ka juia, a itnaa ka om gige mah bangin. 	 Uma nigcina imiyalo yami, niyakuhlala othandweni lwami, njengalokho mina ngigcinile imiyalo kaBaba ngihlala othandweni lwakhe.


Mi chihin amah thilhih tuh enchian chiat jaw hen; huchia midang toh kiteha-ki-uangsak lou-a amahmaha suanhuai thil ahih theihna dingin. 	 Kepha makube yilowo nalowo ahlole owakhe umsebenzi, yikhona eyakuba nokubongwa ngokungokwakhe yedwa, kungengokomunye,


Huan, nungjuite kiang a tun suk un, a kim ua mipi tampitakte leh laigelhmiten a nasel lai uh a mu suk ua. 	 Kwathi sebeza kubafundi, babona isixuku esikhulu sibahaqile nababhali bebuzana nabo.


Eite Kris Jesu-a baptis luta om tengteng a sihna ah baptis lutin i om chih na theikei ua hia? 	 Kumbe anazi yini ukuthi sonke esabhapathizelwa kuKristu Jesu, sabhapathizelwa kukho ukufa kwakhe na?


Huan, aman tuh lei a tu ding in mipite thu a pia a. 	 Wayala isixuku ukuba sihlale phansi;


Mi gentheite chiklaipeuhin leng na kiang ua om ahi ua, na ut hun peuh un na hehpih thei ngal ua; kei bel chiklaipeuha na kiang ua om gige ding ka hi kei. 	 Ngokuba abampofu ninabo njalo; nanini, uma nithanda, ningabenzela okuhle: kepha mina aninami njalo.


Huan, Jesun, a kiangah, Hiai in thupi tak na mu maw? hihchip louha, suang kichiang himhim hiaiah a om kei ding, a chi a. 	 UJesu wathi kuye: “Uyabona lezi zakhiwo ezinkulu na? Akuyikushiywa itshe phezu kwetshe elingayikudilizelwa phansi.”


Huchi in jawlneite thatte ta na hi uh chih na kitheisak uhi. 	 Kanjalo niyazifakazela nina ukuthi ningamadodana ababulala abaprofethi.


Kris Jesu na gindan uh leh misiangthou tengteng tunga itnna na neihdan uh ka jak tak jiakun, 	 lokhu sizwile ngokukholwa kwenu kuKristu Jesu nangothando eninalo kubo bonke abangcwele,


Huan, Simon Peterin a kiangah, Toupa, kua kiangah ahia ka pai ding uh? Nangman khantawn hinna thu na nei hi. 	 USimoni Petru wamphendula wathi: “Nkosi, siyakuya kubani na? Amazwi okuphila okuphakade akuwe.


Nou honsampa a muanhuaia, hih leng a hih ding hi. 	 Uthembekile yena onibizayo, oyakukwenza futhi.


Ken jaw kisikna dingin tui in ka honbaptis ngei a, himahleh, amah ka nunga hong pai tuh keimah sangin a thupijaw a, a khedap tawi tak leng ka hi kei, Aman jaw Kha Siangthou leh meiin noute a hon baptis ding. 	 “Mina nginibhapathiza ngamanzi, kube ngukuphenduka; kepha yena oza emva kwami unamandla kunami engingafanele ukuthwala izicathulo zakhe; yena uzakunibhapathiza ngoMoya oNgcwele nangomlilo,


Sangnga laka tanghouphel nga ka balkhap laiin a nen bawm bangzah ahia na luah dim uh? a chi a. Huan, amau a kiangah, Sawm leh nih, a chi uh. 	 mhla ngihlephulela abayizinkulungwane eziyisihlanu izinkwa eziyisihlanu ukuthi nabutha iziqabetho ezingaki ezigcwele imvuthuluka na?” Bathi kuye: “Ishumi nambili.”


Huan, khat, tapa deihtak, a nei lai a; Ka tapa jaw a zah ding uh, chiin, amah a nanungpenin a kiang uah a sawla. 	 “Kwase kusele umuntu munye, indodana ethandekayo; yona wayithuma kubo ekugcineni, ethi: ‘Bayakuyazisa indodana yami.’


Huchiin, mipite tuh a muhin tangah a pai tou a, huan, a tu a, a nungjuite a kiangah a hongpai ua; huan thu a gen a, 	 Kwathi ebona izixuku, wenyukela entabeni; esehlezi phansi, abafundi bakhe beza kuye.


Pathian sawl mi khat a hongom, a min Johan ahi. 	 Kwavela umuntu ethunyiwe nguNkulunkulu, igama lakhe linguJohane.


Sapum khawnvak tuh mit ahi; huchia namit a chim leh na sapum a pumin a tan suak ding. 	 “Isibani somzimba yiso. Ngakho uma iso lakho lilihle, uzakukhanya umzimba wakho wonke.


Huan, kitengsate kiangah thu ka pia, keimah bel hilouin, Toupa piak ahi jaw; Jiin a pasal khen kei heh; 	 Kepha abaganeneyo ngiyabayala, kungemina kodwa yiNkosi, ukuthi umfazi kangahlukani nendoda;


Huai noumau honpimang tumte thu mah na kiang uah ka gelh ahi. 	 Nganilobela lokho ngabo abanidukisayo.


Huan, a kiang uah, Ka kha a lungkham mahmah a, sihna khop hial ahi; hiai ah om unla, hon venpih un, a chi a. 	 Khona wathi kubo: “Umphefumulo wami ulusizi kakhulu kuze kube sekufeni; hlalani lapha, nilinde kanye nami.”


Philologa leh Julia, Neria leh sanggamnu, Olimpa leh, a kiang ua mi siangthou om tengteng, chibai honna buk sak un. 	 Khonzani koFilologu noJuliya, kuNerewu nodadewabo, naku-Olimpa nakwabangcwele bonke abanabo.


Huan, Jesun a kikhopnain khawng ua hilhin, Gam Tanchin Hoih tuh genin, dam louhna chiteng leh natna chiteng khawng hihdamin, kho lian leh kho neu tengteng a tawn vialviala. 	 UJesu wayihamba imizi yonke nemizana efundisa emasinagogeni abo, eshumayela ivangeli lombuso, ephulukisa izifo zonke nokugula konke.


Mi jawngte khantawn in na kiang uah a om uh a keihiam, kei bel khantawn a na kiang ua om ka hikei. 	 ngokuba abampofu ninabo njalo, kepha mina aninami njalo.


sabengtung leh a nou tuh a honkai ua, a tunguah a puante uh a phah ua, huai ah a tuangta a. 	 baletha imbongolo nethole, babeka izingubo zabo phezu kwazo, wahlala phezu kwazo.


Huan, gal khat lam Gadara mite gam tuh a tunin dawi mat nih, han a kipana hongpawtin, a hontuak ua; a hang mahmah ua, huchiin, huai lampi ah tuh kuamah a pai theikei uh. 	 Kwathi esefikile ngaphesheya ezweni lamaGadara, kwahlangana naye ababili abakhwelwe ngamademoni, bephuma emathuneni, beyizidlova ezinkulu ngangokuba kwakungedlule muntu ngaleyo ndlela.


Huai Kris Jesu i gin jiakin amahmahah maingalna leh hangtaka lut theihna i nei hi. 	 ukuthi ngaleso sikhathi naningenaye uKristu, naningaphandle kombuso ka-Israyeli, naningabafokazi ezivumelwaneni zesithembiso, ningenathemba, ningenaNkulunkulu ezweni.


Huan, laigelh mite leh Pharisaiten, Pathian gensia hiai mi kua ahia? Pathian kia louin kuan ahia khelhnate ngaidam thei? chiin a ngaihtuah ua. 	 Ababhali nabaFarisi baqala ukuzindla ngokuthi: “Ngubani lo okhuluma ngokuhlambalaza? Ngubani ongathethelela izono ngaphandle kukaNkulunkulu yedwa na?”


Bangpeuh koumau akipana pawta sim dingin koumau kiain ka chin uh ka chi kei ua; ka chin theihna uh tuh Pathian kianga kipan ahi jaw. 	 kungesikho ukuthi singaba namandla ngokwethu okucabanga ngotho ukuthi luvela kithi, kodwa amandla ethu avela kuNkulunkulu,


Huchiin, kongkhak kim a leng omna ding himhim omlou khop hialin mi tampi a hongkhawmta ua; huan a kiang uah thu a genta a. 	 Kwase kubuthana abaningi, akwabe kusabakho ndawo nangasemnyango; wakhuluma izwi kubo.


Hiaituh Pathian deihlam ahi ngala, mihaite haina tuh thil hoih hih in na hih dai ding uhi; 	 ngokuba injalo intando kaNkulunkulu ukuba ngokwenza okuhle nithulise ukungazi kwabantu abayiziwula


Huaijiakin, thuchiam tuh hehpihna a piak a hihtheihna dingin ginnaa kinga ahi, suante tengtengin thuchiam pellou-a a luah theihna dingun. Dan nei mite kian a luah kei ding ua, Abraham neih bang ginna neiten leng a luah sam ding uhi; amah tuh i vek ua pa ahi ngala. 	 Ngalokho kuya ngokukholwa ukuba kube ngokomusa, ukuze isithembiso siqiniseke enzalweni yonke, kungabi kweyomthetho yodwa kodwa nakuleyo engeyokukholwa kuka-Abrahama ongubaba wethu sonke,


Huchi kia leng ahi keia, kitamna tua honmu sakpa i Toupa Jesu Kris jiakin Pathian ah leng i kipak ahi. 	 kepha akusikho lokho kuphela, kodwa sizibonga futhi ngoNkulunkulu ngeNkosi yethu uJesu Kristu, esesamukelisiwe ngaye ukubuyisana.


Huan, kumpipa Herodin a thilhih tengteng uh a nazataa; khenkhatin Johan hing nawnta ei ve a chi ua, khenkhatin, 	 Kwathi uHerode umtetrarki ekuzwa konke okwenzekayo, wasambatheka ngokusho kwabanye ukuthi uJohane uvukile kwabafileyo,


Huan, Rome khua a ka lut un Paula bel a vengpa sepaih kianga amah kia a om a phal ua. 	 Sesifikile eRoma, uPawulu wavunyelwa ukuhlala yedwa enebutho elimlindayo.


Hiai lametnaa hotdam i hi ngal ua. Himahleh muh theih gige lametna jaw lametna ahi kei. Kuan a muh theih gige a lamena? 	 Ngokuba ethembeni sisindisiwe; kepha ithemba elibonwayo alisilo ithemba; ngokuba lokhu umuntu akubonayo usakwethembelani na?


Huchitela thu a piak jiak un aman tuh tanna sungnungjaw ah a khuma, a khe uh singkol a bunsak hi. 	 yena eyaliwe kanjalo wabaphonsa etilongweni elingaphakathi, wabopha izinyawo zabo ogongolweni.


Huan, Jesu a daktoua, a kiangah, Numei, kaw om ahi ua? Kuamahin siamlouh hontangsak lou hia? a chi a. 	 UJesu wayeselulama; engaboni muntu ngaphandle kowesifazane wathi kuye: “Sifazane, baphi labo bamangaleli bakho na? Akakho okulahlayo na?”


Huan, mi khatin a kiangah. Ngaidih. na ni leh na unaute nang hohhoupih tumin inpua ah a ding nilouh uh, a chi a. 	 Omunye wathi kuye: “Bheka, unyoko nabafowenu bemi ngaphandle befuna ukukhuluma nawe.”


Huan, Banghiam nek ding piak ding thu a piaa. Huan, a nu leh a pan lamdang a sa mahmah ua. Himahleh, aman a thilhih tuh kuamah hilh lou dingin a chi bikbek hi. 	 Abazali bayo bethuka; wabayala ukuba bangatsheli muntu okwenzekileyo.


Kuapeuh na lak ua masapen hih ut tuh mi tengteng sikhain a pang ding ahi. 	 nalowo ofuna ukuba ngowokuqala phakathi kwenu makabe yinceku yabo bonke.


Huan, a hekte a din lai un, ka gintak bang ngeiin a tungah gitlouhna thubuai bangmah himhim lah a gen kei ua; 	 basukuma-ke abayimangalelayo, kepha abavezanga cala ngayo lalezo zinto ezimbi ebengizicabangile mina,


himahleh, na ginna a man louhna din ka honthum sak ahi; na kihei nawn chiangin nang na unaute hihkipin, a chi a. 	 kepha mina ngikunxusele ukuba ukukholwa kwakho kungapheli; wena-ke, nxa usuphendukile, uqinise abafowenu.”


ithuakleh avaihawmna ah vai ihawm sam ding hi; Amah iki theihmohbawl leh Aman leng hon kitheihmohbawl ding hi; 	 uma sikhuthazela, siyakubusa naye futhi; uma simphika, naye uyakusiphika;


Huchiin, Stephenin, Toupa Jesu, ka kha la in, chia Toupa a sap laiin suangin a deng lumlum ua.Huan, a khukdin a, aw ngaihtakin a kikoua, Toupa, hiai a khelha uh a tunguah moh posak ken, a chi a, Huan, huai thu a gen zoh takin, a ihmuta a. Saulain leng a sih tuh hoih a sa hi. 	 UStefanu bamkhanda ngamatshe ekhuleka ethi: “Nkosi Jesu, yamukela umoya wami.”


Nou makai mittawte, thousi khisiang a sangawngsau valhte aw! 	 Baholi abayizimpumputhe, nihluza insensane, niginge ikamela.


Huan, lai gelhnapek a ngena, A min Johan ahi, chiin a gelh a. 	 Wabiza isileti, waloba ukuthi. “NguJohane igama lakhe.” Bamangala bonke.


Kris itnain honsawl teitei ahi; hichin ka ngaihtuah uh: Mi tengteng sih sikin mi khat a si a, huaijiakin mi tengteng a si uhi; 	 Ngokuba uthando lukaKristu luyasiqhubezela, sikubona lokhu ukuthi munye owafela bonke; ngakho-ke bonke sebafa;


Huan, mi khat, Anania, Dan lama Pathian limsak leh, huai Juda omte tengteng kianga min hoih, 	 “U-Ananiya othile, indoda ekholwa ngokomthetho, owayefakazelwa yibo bonke abaJuda ababakhile khona,


Hia khovel a kingaih hatte hiam, huaiham lah lepgute hiam, milimbete hiam kithuahpih hetlouh ding chi ka hi kei a; huchibang hileh khovela kipan na pai khiakuh kul ding ahi ngal a. 	 angisho izifebe zalo mhlaba, nokuba abahahayo nabaphangi, nokuba abakhonza izithombe, ngokuba phela ngabe nimelwe ukuphuma ezweni;


khantawn hinna neihsakna khop i Toupa Jesu Kris hehpihna tuh ngak kawmin, Pathian itna a kikem hoih un. 	 nizigcine othandweni lukaNkulunkulu, nibheke umusa weNkosi yethu uJesu Kristu, kube ngukuphila okuphakade.


Huan, a hongpaiin, nou gamlapia omte kiangah lemna tanchin hoih honhilha, naichika omte kiangah leng lemna tanchin hoih a hilh sam hi. 	 Weza washumayela ivangeli lokuthula kinina enanikude, yebo, ukuthula nakubo abaseduze.


midangten leng nuihza bawlna leh vuak bang a thuak ua, ahi, huailou leng, kawlbut leh hentakna bang a tuak ua; 	 abanye balingwa ngokujivazwa nokushaywa, yebo, nokuboshwa nokufakwa etilongweni;


Jesu'n a kiang uah, Laisiangthou leh Pathian thilhihtheihna na theihlouh jiak un na ngai khial nak uhi. 	 Kepha uJesu waphendula, wathi kubo: “Nidukile ningayazi imibhalo namandla kaNkulunkulu.


Huan, thilpiak tuamtuam a oma, Kha bel kikhat ahi. 	 Kepha kukhona iziphiwo zomusa ezahlukeneyo, kepha nguye lowo Moya.


A sikhanu nam tom dan a mu a, a hehpiha; ngai in, tu nung siah khangthak tengtengin hampha honchi ding uh. 	 ngokuba ubhekile ubuphansi bencekukazi yakhe. Bheka, kusukela manje izizukulwane zonke ziyakuthi ngibusisiwe.


Huan, kum tengin, Paikan Ankuanglui hunin, a nu leh a pa Jerusalem khuaah a hoh jel ua. 	 Abazali bakhe baya eJerusalema iminyaka yonke ngomkhosi wePhasika.


Huan, mi tampi a kiangah a hong ua, Johanin thillamdang bangmah a hih keia; himahleh Johanin hiai mi tungtang thu agen peuhmah a na dik mahmah hi, a chi ua.Huan, huaiah mi tampiin amah a gingta ta uh. 	 Nabaningi beza kuye, bathi: “UJohane nempela akenzanga sibonakaliso nasinye, kepha konke uJohane akusho ngalowo muntu kwakuqinisile.”


Sikha khat kiang ah talent nga a pia a, sikha dang kiang ah talent nih a pia a, sikha dang kiang ah talent khat a pia a; a hih theih hun dingdan chiat un a pia a; huan, a paita a. 	 enye wayinika amatalenta ayisihlanu, enye aba mabili, enye laba linye, kwaba yileyo naleyo njengamandla ayo; wamuka-ke.


Huan gingta mi pu a neiten unau ahih ziakun, ngaineu kei uhen, a hihhangin, phattuamna mute leh deih takte a hih ziak un a na uh sepsak semsem uhen. Huai thute hilh inla, hasuan in. 	 Abanabanumzane abakholwayo bangabadeleli, ngokuba bengabazalwane, kodwa kube yikhona bebakhonza kakhulu, ngokuba bengabakholwayo nabathandekayo labo abasizakala ngomsebenzi wabo. Wofundisa lezo zinto, uyale ngazo.


Pasalin a ji kiangah a tan ding hunhun pia hen; huchi bangmahin jiin leng a pasal kiangah a tan ding hunhun pe sam heh. 	 Indoda ayinike umfazi okumfaneleyo; nomfazi enze njalo endodeni.


Huan, Jesu lungsung nakpi a khoiha om nawnin, han a tungta a. Huai han tuh kokhuk ahi a, suanga sit ahi. 	 Ngakho uJesu, ebubula futhi phakathi kwakhe, wafika ethuneni. Lalingumhume, kwakukhona itshe phezu kwawo.


Huan, Tanghou Silngou hellouh ni, ni masapen in nungjuite tuh Jesu kiang ah a hong ua, Paikan Ankuanglui nekna ding in koi ah ahia hon bawlsak le ung na ut? a chi ua. 	 Kepha ngosuku lokuqala lwesinkwa esingenamvubelo abafundi beza kuJesu, bathi: “Uthanda ukuba sikulungiselephi ukuba udle iphasika na?”


Huan, a gil a hongkiala, annek a utta a; himahleh nekding a bawl lai un mengmu bangin a hongom a. 	 Khona walamba kakhulu, wafuna ukudla; kepha besamlungisela wehlelwa yisiyezi,


Mi tengtengin, tagahpen akipan lalpen tanin, Hiai mi Pathian thilhihtheihna thupi a chih uh, ahi tham, chiin, a thu a limsak chiat ua. 	 banamathela kuye bonke kusukela kwabancinyane kuze kube kwabakhulu, bethi: “Lo ungamandla kaNkulunkulu abizwa ngokuthi Makhulu,”


Huan, Jesu a hong lain sawm leh nihte laka pangsam Thoma, Didum a chih uh, a kiang uah a om sam keia. 	 Kepha uTomase, omunye kwabayishumi nambili, othiwa uDidimu, wayengekho kubo mhla efika uJesu.


Ahihleh, Juda min hamphattuamna bang ahia a neih tuan? Zeksum leng bang ahi a phattuamna? 	 Ngalokho kuyini umJuda adlula abanye ngakho na? Kukho, ukusoka kunokusiza kuni na?


Aman bel a kiang uah, Davidin a gilkial laia a lawmte toh a thil hih uh na sim kei ua hia? 	 Wathi kubo: “Anifundanga yini akwenzayo uDavide msukwana elambile kanye nababe naye


Mikhemte banga bawlin ka om ua, mi diktat hi ngalin; mi theih tham louh bangin, min thangtak hi ngalin; si dekdek bangin, ngai dih ua, ka hing ngal ua, vuak bangin, hihlup ngal louhin; 	 njengabangaziwayo kanti saziwa kakhulu, njengabafayo kanti bheka, siyaphila, njengabalaywayo kanti asibulawa,


(Ngaiin, guta bang in ka hong pai ahi. Kiveng leh puan tengsaa a om tuh a hampha hi, huchilou in zaw vuaktangin a om dia; huan a zumhuaina a mu kha ding uh. ) 	 Bheka, ngiyeza njengesela; ubusisiwe olindayo, alonde izingubo zakhe ukuba angabi ngohamba ze, baze balibone ihlazo lakhe.


Ka unaute sa lama ka chi pihte sikin, kei pen Kris kianga kipan hihtuam khop hialin hamse thuakin om hial leng ka chi ngala. 	 Ngokuba ngingafisa ukuba mina uqobo ngibe ngoqalekisiweyo kuKristu ngenxa yabazalwane bami abangabakithi ngokwenyama;


Kei Paula in hiai chibai bukna keimah khut mahmaha ka gelh ahi. 	 Nakhu ukukhonza kwami mina Pawulu ngesandla sami.


Kiittuahna loungal, kuamah bangmah ba kei un; amau mihinpih itpan dan a jui kimta ngal a. 	 Ningabi nacala lani nakubani, kuphela elokuthandana; ngokuba othanda omunye uwugcwalisile umthetho.


Jawlnei taklou tampi a hong pawt ding ua, mi tampi a khemzou ding uh. 	 Kuyakuvela abaprofethi bamanga abaningi, badukise abaningi.


Pathianin kou sawltakte, si dinga sehsa bangin a nanungpenin honsep khia hiin ka thei ahi; khovelte leh angelten leh mihingte mitmuha etnopa bawlin ka om uhi. 	 Ngokuba ngithi kungathi uNkulunkulu usimisile thina baphostoli sibe ngabokugcina, sibe njengabanqunyelwe ukufa; ngokuba senziwe umbukwane wezwe nowezingelosi nowabantu.


Amah kam ngei a thu jak leh a thilhih theih main i dan un mi siamlouh a tangsak ngei ahia? a chi a. 	 “Konje umthetho wakithi uyamlahla yini umuntu ungakamuzwa kuqala, uze wazi akwenzayo, na?”


Huan, buh tuh a hongpou a a hongvuihin buhlem leng a hongkilang sam a. 	 Kwathi ukuba likhule ikhaba, kuthele isithelo, khona kwabonakala nokhula.


Huaijiak in kiging un, bangni in ahia na Toupa uh a hongpai ding na theihlouh jiak un, 	 “Ngakho-ke lindani, ngokuba anazi ukuthi iNkosi yenu iyakufika ngaluphi usuku.


Huajiakin amau tuh a gah uah na thei mai ding uh. 	 Njalo-ke niyakubazi ngezithelo zabo.


Huan, pharisaite laka mi, a min Nikodem, judate vaihawmpa khat a oma, 	 Kwakukhona umuntu wakubaFarisi, nguNikodemu igama lakhe, isikhulu sabaJuda.


Atawppen in, navekun lungsim munkhat in om unla, ki lainat tuah unla, thunuailut in om un. 	 Okokugcina, manibe nhliziyonye nonke, nihawukelane, nithandane ngokwabazalwane, nibe nobubele nokuthobeka,


Huan, lei hoih tunga theh tuh, thu tuh bil a ja a, theisiam ahi; huai tuh a gah ngeia, khenkhat a leh ja bang, khenkhat a leh sawmguk bang, khenkhat a leh sawmthum bangin a pung, a chi a. 	 Kepha ohlwanyelwe emhlabathini omuhle nguye olizwa izwi, aliqonde, athele impela isithelo, omunye aveze ngekhulu, omunye ngamashumi ayisithupha, omunye ngamashumi amathathu.”


Himahleh, gingta nuamlou Judaten Jentelte lungsim a hihthou ua, unaute a hosak uh. 	 Kepha abaJuda abangakholwanga bavusa abezizwe, babenza nhliziyombi ngakubazalwane.


Ka hong chiangin bangchihiama ka ut banga kon muh kei leh kei deih bangin non mu kei kha ding uh, chih leh, banchihiamin kitainate, kihazatnate, hehnate, kilangkhennate, kigennate, kihuaukhumnate, kingaihlet luatnate, buainate a hongom kha ding,Chih leh ka hong chiangin ka Pathianin na lak uah honhihzahlak nawnin, tualama thil hihkhialte laka thil sianglou hihte, kingaihte, hukte chinga kisik tuanlo mi tampite ka kah kha ding e, chih, lau kei ve. 	 Ngokuba nginovalo lokuthi ekufikeni kwami mhlawumbe ngizakunifumana ningenjengalokho engikuthandayo, nami ngifunyanwe yinina nginjengalokho eningakuthandiyo, mhlawumbe kube khona ukuphikisana, nomhawu, nokuthukuthela, nemibango, nenhlebo, nokuceba, nokukhukhumala, neziyaluyalu,


Huan, Mariin angel kiangah, Hiai bangchin ahi dia? pasal lah neilou inga, a chi a. 	 UMariya wathi engelosini: “Lokhu kuyakwenzeka kanjani, njengokuba ngingayazi indoda na?”


Koute jaw Pathian na seppihte ka hi ngal ua, nou bel Pathian louma na hi uhi, Pathian inlam leng na hi uhi. 	 Ngokuba thina siyizisebenzi kanye noNkulunkulu, nina niyinsimu kaNkulunkulu, niyisakhiwo sikaNkulunkulu.


kuamah gensiatlouh dingdan bang, vuallem loua omlouh dingdan bang, mitengteng lak a thunuailutna chiteng hihlang a, nunnem ding bang in amaute theikhethak saknawn in. 	 bangahlambalazi muntu, bangabi yizilwi, babe ngabavileyo, bebonakalisa ubumnene obukhulu kubantu bonke.


Huaijiakin, noute sapa na omna utoh kikhoma om dingin kei Toupaa hentain ka honngen hi, 	 Ngakho mina siboshwa eNkosini ngiyanincenga ukuba nihambe ngokufanele ukubizwa enabizwa ngakho,


Huai gentehna thu hiai ahi: Buh chi tuh Pathian thu ahi. 	 “Umfanekiso yilokhu-ke: imbewu iyizwi likaNkulunkulu.


Vangpha na kisakna uh koiah a omta aleh? Hihtheih liai hi le houh, na mit khawng uh khelkhiain na honpe khin ding uh chih ka hontheihpih ahi. 	 Pho, sekwayaphi ukuzihalalisela kwenu na? Ngokuba ngiyanifakazela ngokuthi, uma kwakungenzeka, nanizakukhipha amehlo enu, ninginike wona.


Unaute aw, ka lungtang deihlam leh amau adia Pathian kianga ka thumna pen jaw, hotdam a hong hihtheihna ding uh ahi 	 Bazalwane, ukulangazela kwenhliziyo yami nokunxusa kwami kuNkulunkulu ngabo kungukuba basindiswe.


A hihhangin lou lingnei leh khaulingnei khawng a suahnak inbel, a phatuam keia; hamsiat loh phialin a oma; a tawpna tuh hal himai ding ahi. 	 kepha uma uveza ameva nekhakhasi, uyaleka, useduze nokuqalekiswa, ukuphela kwawo ngukushiswa.


Huan, michihin, Toupa theiin, chiin, amah khopih leh amah unau a thuhilhta kei ding uhi; a neupen akipanin a lianpen tanin a vek un a honthei chiat ding uhi. 	 Abasayikufundisa kube yilowo nalowo owakubo, nalowo umfowabo, ngokuthi: ‘Yazi INkosi;’ ngokuba bonke bayakungazi, kusukela komncane kuze kufike komkhulu wabo.


I mihing lui a kiangah kilhdenin a om samta chih i thei; huchia khelhna pumpi hihmanthata a om theihna ding leh tua kipana khelhna sikhaa i om louhna dingin. 	 sazi lokhu ukuthi umuntu wethu omdala wabethelwa kanye naye esiphambanweni, ukuze umzimba wesono wenziwe ize, singabe sisakhonza isono,


Himahleh, amau Perga khua akipan a pai jel ua, Pisidia gama Antiok khua a tung ua; huan, Khawlniin kikhopna in ah a lut ua, a tu ua. 	 Bona ekumukeni kwabo ePherge baya e-Antiyokiya lasePhisidiya, bangena esinagogeni ngosuku lwesabatha, bahlala phansi.


Ka thu ngaikhete aw, konhilh ahi, Na melmate uh it unla, a honhote a hoihna ding uh hih un, 	 “Kepha ngithi kini enizwayo: Thandani izitha zenu, nenze okuhle kwabanizondayo,


Huan, a kiang uah, Buh lak ding a tam mahmaha, himahleh a semte a tawm uh, huchiin a buh la dinga sem dingte sawl dingin buh Neipa kiangah ngen un. 	 Yathi kubo: “Ukuvuna kukhulu, kepha izisebenzi ziyingcosana; ngakho-ke nxusani inkosi yokuvuna ukuba ithumele izisebenzi ekuvuneni kwayo.


Himahleh demna zek kon nei, huai laia mi khenkhat Balaam sinsakna juite na ompih jiakin, Israel tate maa kipukna koih ding leh milimte kianga kithoihna thilte ne ding leh kingaihna khelhna hih dingin aman tuh Balak a thuhilha. 	 “Nokho kukhona okuyingcosana enginakho ngawe, ngokuba unabo lapho ababambisisa isifundiso sikaBalami owafundisa uBalaki ukuphonsa isikhubekiso phambi kwabantwana bakwa-Israyeli sokuba badle okuhlatshelwe izithombe nokuba bafebe.


Hi taktak hi, ka Toupa theihna manpha jiakin thil tengteng ka tanta hi. Huan, thil tengteng ninneng bang phetin ka sima Kris ka tan theihna dingin, 	 Yebo impela, konke ngikushaya indiva ngobukhulu bokumazi uKristu Jesu iNkosi yami, engilahlekelwe yikho konke ngenxa yakhe, ngikushaya izibi, ukuze ngizuze uKristu,


Huan, saptuam pawl tengah upate a sehsak ua, anngawl kawma a thum khit un, a gin uh Toupa kiangah a kemsak jeljel uhi. 	 Sebebakhethele amalunga amabandla ngamabandla, bakhuleka bezila ukudla, babanikela eNkosini asebekholwa yiyo.


Huan, Hiai miin ka chite uh a pimanga, Kaisar kiangah siah liau a kham, Kris, Kumpipa, a kichih, ka ja uh, chiin, a hekta ua. 	 Baqala ukumthwesa icala, bathi: “Simfumene lo edukisa isizwe sakithi, enqaba ukuba kuthelwe imali kuKesari, ethi nguye onguKristu inkosi.”


Amau tuh sang li khawng ahi ua; huan, aman amaute a paisakta hi. 	 Babengathi izinkulungwane ezine; wabamukisa.


Huchiin, a khangsakpa Pathian kia loungal, a suanpa lah bangmah ahi kei, tuia vakpa leng bangmah ahi tuan kei. 	 Njalo-ke notshalayo kalutho, noniselayo kalutho, kodwa uNkulunkulu okhulisayo.


Huan, mipi laka mi khatin a kiangah, Sinsakpa, ka tapa, dawi pautheilou nei, na kiangah ka honpi a; 	 Omunye wesixuku wamphendula wathi: “Mfundisi, ngilethe kuwe indodana yami enomoya oyisimungulu.


Kha gah ahihleh, itna, kipahna, lemna, thuaktheihna, migitna, hoihna, muanhuaina, 	 Kepha izithelo zikaMoya ziluthando, nokujabula, nokuthula, nokubekezela, nobubele, nobuvi, nokukholeka,


Koumau khuta semin ka gim mahmah uhi; min hontai uleh ka vualjawl ua; min honsawi uleh ka thuak teitei uhi; 	 siyakhandleka, sisebenza ngezandla zethu; sithi sithukwa, sibe sibusisa; sithi sizingelwa, sibe sibekezela;


Huan, atungah a khut a koiha; huchiin, thakhatin a tangpah ngala, Pathian a phatta a. 	 Wabeka izandla phezu kwakhe; weluleka khona lapho, wamdumisa uNkulunkulu.


Kuapeuh Kris mi na hih jiak ua tui nou khat dawn ding honpia tuh, chihtaktakin ka honhilh ahi, a kipahman a tan kei hial ding. 	 Yilowo nalowo oniphuzisa inkezo yamanzi ngegama lami ngokuba ningabakaKristu, ngiqinisile ngithi kini: Akasoze alahlekelwa ngumvuzo wakhe.


Himahleh, Tanchin Hoih tuh a vek un a ngaikhe kei uhi. Isaiin, Toupa, ka thugen uh kuan ahia gingta? A chi ngala. 	 Kodwa abalilalelanga bonke ivangeli. Ngokuba u-Isaya uthi: “Nkosi, ngubani owakholwa ngesikuzwileyo na?”


Ginna in kimpipa thangpaihna tuh laulou in Aigupta gam a paisan a, muhtheihlouhpa a muh ziak in a thuak teitei hi. 	 Ngokukholwa washiya iGibithe engesabi ulaka lwenkosi; ngokuba wakhuthazela sengathi uyambona ongabonwayo.


Huan, tohletah kulh julah bawmin honkhai khia ua, huchiin, a khuta kipan ka suakta hi. 	 ngehliswa efasiteleni ngesilulu ogangeni, ngaphepha ezandleni zayo.


Huan, a vek un lamdang a sa mahmah ua, a khiakna a theikei uhi. Hiai bangchidan ahia? a chi ua. 	 Bonke bamangala, basambatheka, bathi omunye komunye: “Kuthini lokhu na?”


Huchiin, a nungjuite laka mi nih a sawla, a kiang uah Khopi ah valut unla, huai ah pasal bela tui pua in hontuak dia; amah jui un. 	 Wayesethuma ababili kubafundi bakhe, wathi kubo: “Hambani niye emzini; khona nizakuhlangana nomuntu othwele imbiza yamanzi; mlandeleni.


Tangval bel huai thu a jak in lungkham tak in a paimangta a, sum tampi nei a hih jiak in. 	 Yathi insizwa ukuba izwe leli zwi, yamuka idabukile, ngokuba yayinengcebo enkulu.


Huan, Gamukpa Felik kiangah bita a tunsak theihna dingin Paula a tuansakna ding un gan bang na bawl dingin leng a chi a; 	 kulungiselwe futhi izilwane, ukuze bakhwelise uPawulu, bamyise kahle kuFeliksi umbusi,”


Huai laitakin kumpipa Herodin Jesu tanchin a na ja a, a sikhate kiangah. 	 Ngaleso sikhathi uHerode umtetrarki waluzwa udumo lukaJesu,


Huai thu neihna ka neihlouh jiak uh hilouin, noumau zuih dingin ka omdan uah zuih ding konpia uh ahi jaw. 	 kungengokuba singenalo ilungelo, kodwa ukuze sizinikele sibe yisibonelo kini sokuba nisilingise.


Huan, jawlnei Jeremia in a na gen, Huan dangka sawmthum, amah man ding a Israel tate lak a kuate hiam in a sak uh tuh, a lata ua; 	 Khona kwagcwaliseka okwashiwo ngomprofethi uJeremiya ukuthi: “Bathatha izinhlamvu zesiliva ezingamashumi amathathu, inani lowamiselwa inani onani lakhe lamiswa ngamadodana ka-Israyeli;


A vek un thillamdang hihmi ahi vek uhia? A vek un hihdim theihna thilpiakte a nei vek uhia? A vek un pautheihlouhtein thu a gen vek uhia?A vek un thuhilhchianmi ahi vek u hia? Thilpiak thupipen te lunggulh mahmah jaw un. Huan, lampi hoih sem ka honensak ding hi. 	 Bonke baneziphiwo zomusa zokuphulukisa na? Bonke bakhuluma ngezilimi na? Bonke bayahumusha na?


Thilsiam tengteng tu tanin thum leh nauveina thuakin a om uh chih i thei ngal ua. 	 Ngokuba siyazi ukuthi konke okudaliweyo kuyabubula kanyekanye kunezinseka kuze kube manje;


Ka hohna ding a lampi na thei uhi, a chi a. 	 Nalapho ngiya khona niyayazi indlela.”


Huchi in, huai sikhate a pawt ua, lamkathuam khawng a vapai in, a muh peuhmah uh, migilou leh mihoihte leng, a pikhawmvek ua: huchi in, kitenna dantan tuh mi chialte in a hong dimta a. 	 Lezo zinceku zaphuma, zaya ezindleleni, zabutha bonke ezabafumanayo, ababi nabahle; indlu yomshado yagcwala abahleziyo ekudleni.


Huan, a in ah a pitou a nekding a luia, huan, Pathian a gintak jiak un, amah, a inkuanpihte tengteng toh, a kipak mahmah uhi. 	 wabenyusela endlini, wababekela ukudla, wathokoza kanye nendlu yakhe yonke ngokukholwa nguNkulunkulu.


Jesun, Kham nawn kei un; kuamah ka mina thil thupi hih ngala kei hon gense pah thei a om kei. 	 Kepha uJesu wathi: “Ningamnqabeli, ngokuba akakho owenza umsebenzi wamandla ngegama lami ongasuka masinyane, akhulume kabi ngami.


Kuapeuh a nei tuh piak behlap in om ding ua, kuapeuh a neilou tuh a neih sun nangawn laksak in om ding uh, a chi a. 	 Ngokuba onakho uyakuphiwa; kepha ongenakho uyakwamukwa nalokho anakho.”


Huan, Jesun a kiangah, Bangdia hoih honchi? mi khat kia ngallou kuamah hoih a om kei, huai tuh Pathian ahi. 	 Kepha uJesu wathi kuye: “Ungibizelani ngokuthi ngimuhle na? Kakho omuhle, munye kuphela, uNkulunkulu.


daite delh khiakna thunei dingin leng. 	 babe namandla okukhipha amademoni.


Himahleh, a nungzuiten amah a pi ua, janin kulh tohlet ah bawmin a khaikheta uhi. 	 Abafundi base bemthatha ebusuku, bamehlisa ogangeni, bemewula ngeqoma.


Huan, amah leh amah hongkiphawk khiak takin, Ka pa kianga kilohte an nek zoh louha nei a tamtam utoh, kei lah hiai ah gilkiala si ding hi mai vengin; 	 “Kuthe sekusile kuyo, yathi: ‘Bangaki abaqashwa bakababa abanokudla okuningi, kanti mina ngifa indlala lapha.


Huchiin inpi vengpawl tengteng leh adang tengteng kiangah Krisa ka kolbuhna tuh a kichianta hi; 	 kwaze kwathi izibopho zami zabonakala enqabeni yonke nakubo bonke abanye ukuthi zingenxa kaKristu


Huan, aman a kianguah, Kua ahia na zon uh? a chi a, a dawng nawna. Huan, amau, Nazaret Jesu, a chi ua. 	 Waphinda wababuza wathi: “Nifuna ubani na?” Bathi: “UJesu waseNazaretha.”


Ka dohzohna thu na kep jiakin, zeeta na om chiangin ken leng ka honkem ding, huai hun tuh khovel pumpi tunga hongtung ding ahi, leitunga teng tengteng leng zeet dingin. 	 Ngokuba ulilondile izwi lokubekezela kwami, nami-ke ngiyakukulonda ngehora lokulingwa eliyakufika ezweni lonke lokulinga bonke abakhileyo emhlabeni.


Himahleh, siampu lalte leh laigelhmite'n a thil lamdang hihte leh biakin a, David Tapa Hosanna: chi a naupang kikoute a muh un, a lungkimkei mahmah ua, 	 Kepha abapristi abakhulu nababhali, bebona izimangaliso azenzayo nabantwana bememeza ethempelini, bethi: “Hosiyana kuyo iNdodana kaDavide,” bacasuka,


Huan, a kianga dingte kiangah, A dangka lak sak unla, dangka sawm neipa kiangah pia un, a chi a. 	 “Wayesethi kwababemi khona: ‘Maphuceni umina, nimnike onawomina abayishumi.’


melma, a thehpa tuh, diabol ahi a, buh lak hun tuh khovel tawpna ding ahi; a tatte tuh angelte ahi uh. 	 kepha isitha esaluhlwanyelayo nguSathane; ukuvuna kungukuphela kwezwe; nabavuni yizingelosi.


Huan amau kiangah puan ngouthupi piakin aom chiat ua: huan amau tuh a sikha- hihpihte uleh a unaute uh, amau banga thaha om dingte a hongkim mateng un, na khawl tadih un chia hilhin a om uhi. 	 Base benikwa, kwaba yilowo nalowo ingubo ende emhlophe, kwashiwo kubo ukuba baphumule isikhashana, baze baphelele abayizinceku kanye nabo nabazalwane babo ababezakubulawa njengabo.


Huan, hiai belam huanga lou, belam dangte ka nei; amau leng ka honpi ding, ka aw leng a za ding ua; huchiin hon khatin a om ding ua, a chingpa khat toh. 	 Nezinye izimvu nginazo ezingesizo ezalesi sibaya; nalezo ngimelwe ukuziletha; ziyakuzwa izwi lami, kube mhlambi munye nomalusi munye.


Huan, Peter a pawta, a juita a, a ngel tatdan a tak a hih a theikeia, mengmu banga a muh ahia eita a chi a. 	 Waphuma, wayilandela; wayengazi ukuthi kuyiqiniso okwenziwa yingelosi, kodwa wayethi ubona umbono.


A hi, sal sagih a om ua; a upa penin ji a neia, chi suah louin a si a. 	 Kwakukhona izelamani eziyisikhombisa, owokuqala wathatha umfazi; wafa engashiyanga nzalo.


Huchibang miten i Toupa Kris na a sem kei ua, amau gilpi na a sem jaw uhi; a kam phat uleh a kam siam un mi pilloute lungsim a khem nak uhi. 	 ngokuba abanjalo abayikhonzi iNkosi yethu uKristu, bakhonza isisu sabo; nangamazwi amahle namnandi bakhohlisa izinhliziyo zabangenacala.


Ka min jiakin mi tengteng huat na hi ding uh; himahleh, a tawp phaa thuak ngap peuhmah tuh hotdamin a om ding. 	 Niyakuzondwa ngabantu bonke ngenxa yegama lami; kodwa okhuthazelayo kuze kube sekupheleni lowo uyakusindiswa.


Kingaipha peuh a neu ding ua: kingaineu tuh pahtawiin a om ding uh, a kiang uah a chi a. 	 Ngokuba oziphakamisayo uzakuthotshiswa; nozithobayo uzakuphakanyiswa.”


Huai hun chiangin angelte a sawl khe dia, a telte lei ningli a pat-lei tawp akipana van tawp pha in a khawm khawm ding uh. 	 Lapho iyakuthuma izingelosi, iqoqe abakhethiweyo bayo emimoyeni yomine, kusukela emkhawulweni womhlaba kuze kube semkhawulweni wezulu.


Ahihhangin, bangkim bawlhoih hun a hongtun masiah vanin amah a kem tadih ding ahi; huai bawlhoih ding thu tuh Pathianin leilung pian tunga kipana a jawlnei siangthou omte kama a gen khit ahi. 	 okumelwe ukuba izulu limamukele, kuze kube yizikhathi zokubuyiselwa kwakho konke uNkulunkulu akhuluma ngakho ngomlomo wabaprofethi bakhe abangcwele, kusukela kwaphakade.


Huan, huai akipanin longin ka pain awn ua, a jingin Kio tuikulh jawn ka tung ua; huan, a jing nawnin Samo tuikulh ka tawn ua, huan, a jing nawn in Milita khua ka tung nawn uh. 	 sesimukile lapho ngomkhumbi, ngangomuso safika maqondana neKiyu; ngangomhlomunye sasondela eSamu; ngolulandelayo safika eMilethu.


Huan, huchihlaiin a nungjuite a hongpai ua, numei a houpih lamdang a sa mahmah ua; himahleh, kuamahin, Bang zong na hia? Bangdia numei houpih? leng a chi kei uh. 	 Ngaleyo nkathi bafika abafundi bakhe; bamangala ngokuba ekhuluma nowesifazane; nokho akubangakho owathi: “Ufunani na?” noma: “Ukhulumelani naye na?”


Huan, vangam tuh lenpi, tuipi a paiha chi chih tun khawmna bang ahi nawna. 	 “Futhi umbuso wezulu ufana nenetha elaphonswa elwandle, lihlanganisa zonke izinhlobo;


na Pa uh vana om tate na hih theihna ding un, aman tuh migiloute leh mi hoihte tungah a ni a suak saka, mi diktatte leh diktatloute tungah leng vuah a zu sak. 	 ukuba nibe ngabantwana bakaYihlo osezulwini; ngokuba yena uphumisa ilanga lakhe phezu kwababi nabahle, anise imvula phezu kwabalungileyo nabangalungile.


Mitengteng kiang ah hotdamna hongtung in Pathian hehpihna a hong tungta ngal a; 	 Ngokuba umusa kaNkulunkulu wokusindisa ubonakalisiwe kubantu bonke;


Huan, huai Johanin sangawngsaw mul puan a silha, a kawng savun kawnggakin a gaka, a an tuh khaukhup leh khuaiju ahi. 	 Yena uJohane wayenengubo yoboya bekamela noqhotho lwesikhumba okhalweni lwakhe; ukudla kwakhe kwakuyizinkumbi nezinyosi zasendle.


Hiai leltak kon dong ding: Dan thilhihte jiakin hia Kha tuh na muh uh, na ngaihkhiak ua na gintak jiak un? 	 Yilokhu kuphela engithanda ukukwazi kinina ukuthi: Namukeliswa uMoya ngemisebenzi yomthetho noma ngezwi lokukholwa na?


Abrahamin Pathian a gingtaa, huan, huai ginna tuh diktatnaa simsak a hihtak mahbangin. 	 Njengalokho u-Abrahama wakholwa nguNkulunkulu, kwabalelwa kuye ukuthi ngukulunga.


Huan, Herodin a zonga, a mu keia, a chingte a enchiana, thah dingin thu a peta ahi. Huan, Judi agama kipan Kaisari khua ah a hoh suka, huaiah a om nilouh hi. 	 UHerode esemfunile engamfumananga, wabuzisisa abalindi, wayala ukuba babulawe. Wayesehla eJudiya, waya eKesariya, wahlala khona.


Huan, thu ka gen tungin, Kha Siangthou ka tunguah a hongtungta. 	 “Ngathi ngisaqala ukukhuluma, uMoya oNgcwele wehlela phezu kwabo njengakithi ekuqaleni.


A unau itmi tuh vakah a om gige a. amah ah kipalpaihna dingsan himhim a om kei hi. 	 Othanda umzalwane wakhe uhlala ekukhanyeni, akukho sikhubekiso kuye;


Huan, Jesun a kiang uah, Keimah tuh hinna tanghou ka hi; kuapeuh ka kianga hongpai a gilkial kei ding, kuapeuh kei hon gingta tuh chik mahchiangin a dangtak kei ding. 	 UJesu wathi kubo: “Mina ngiyisinkwa sokuphila; ozayo kimi kasoze alamba, nokholwa yimi kasoze oma.


Huan, aman a dawnga. a kiangah uah, vangam thuguk nou theih jaw phal ahi a, amau theih jaw phal ahikei. 	 Waphendula-ke, wathi kubo: “Nina niphiwe ukwazi izimfihlakalo zombuso wezulu; kodwa bona kabakuphiwanga.


Solomonin Rehoboam a suanga, Rehoboamin Abija a suanga, Abijain Asa a suanga; 	 uSolomoni wazala uRobowamu, uRobowamu wazala u-Abiya, u-Abiya wazala u-Asafa;


Huan, amau leng khamuang takin a om ua, an a ne samta uh. 	 Base bema isibindi bonke, badla nabo.


Kris tuh ei sika hamsiatin a hongoma, dan hamsiatna akipanin a hontan kheta-Singa khailup peuhmah jaw hamsiat hi hen, chih gelh ahi ngala- 	 UKristu wasihlenga esiqalekisweni somthetho, ebenziwe isiqalekiso ngenxa yethu, ngokuba kulotshiwe ukuthi: “Baqalekisiwe bonke abalenga emthini,”


Huan, Pathian thu a hongdalha; Jerusalem khua ah nungjuite a pungta mahmah uhi; siampute lakah leng mi tampi ginna lam a hongngata uhi. 	 Izwi likaNkulunkulu landa, umumo wabafundi wakhula eJerusalema, nesixuku esikhulu sabapristi salalela inkolo.


Huai niin kuamah a sum in sunga oma, amah in tunga om, vala dingin kum kei heh; loua om leng pai kei hen. 	 Ngalolo suku oyakuba phezu kwendlu, impahla yakhe isendlini, kangehli ukuyithatha; njalo nosensimini kangabuyeli emuva.


Huan, kho tenga a paikawm un Jerusalem khua a sawltak leh upa omte vaihawm jui dingin unaute kiangah a pe jel uhi. 	 Kwathi bedabula imizi, babanika izinqumo ezanqunywa ngabaphostoli namalunga aseJerusalema ukuba bazigcine.


Hawmsak kei un, hawmsak na hih louhna ding un. 	 “Ningahluleli ukuba ningahlulelwa.


Huan, thakhatin a mit akipan lip bang a keta a, a mit a vak nawnta hi; huan, a thou a, baptisma a tangta hi. 	 Kwawa masinyane emehlweni akhe kwangathi inkwethu, wabona, wasukuma, wabhapathizwa;


Bang achia kei hondong? A kiang ua ka thu gendan ka thu zate dong in; ngaiin, huaiten ka thugen a thei uh a keihiam, a chi a. 	 Ubuzelani kimi na? Buza kulabo abezwile lokho engakukhuluma kubo; bheka, bona bayakwazi engakushoyo.”


Honhekpa toh thukhenpa kiang na zot laiun, lampi ah kilep theihna khat zong teitei in; huchilouin jaw thukhenpa mai ah honkai lut dinga, thukhenpan miman heutu honmansak dinga. Miman heutupan suangkulh ah honkhum kha ding.Ka honhilh ahi, paihsasan khat nangawn na piak kim masiah, huai akipan na pawt kei hilhial ding, a chi a. 	 Ngokuba, nxa uya enkosini nomelene nawe, ncengisisa usesendleleni ukuba ukhululeke kuye, funa mhlawumbe akuhudulele kumahluleli, umahluleli akunikele kulo iphoyisa, iphoyisa likuphonse etilongweni.


Huchi in, kumpipa tuh a thangpaita a; a sepaih hon a sawl a, huai tualthatte a hihmang a, a khua uh leng a halsakta. 	 Kepha inkosi yathukuthela, yathuma amabutho ayo, yabulala labo babulali, yashisa umuzi wabo.


Hiai akipanin Judia gamah vahoh in, na nungjuiten na thil hih a muh theihna ding un. 	 Base bethi kuye abafowabo: “Muka lapha, uye eJudiya, ukuze nabafundi bakho babone imisebenzi yakho oyenzayo.


Marthain bel na mah semin a buai mahmah a; huchiin a kiangah, a hongpaia, Toupa, ka sanggamnun kei kia na sem dinga honkhiat khawksa lou na hi maw? Honhuh dingin chi dih ve, a chi a. 	 Kepha uMarta ekhathazekile ukusebenza okuningi waya kuye, wathi: “Nkosi, awukhathaleli ukuthi udadewethu ungishiyile, ngisebenze ngedwa, na? Ngakho yisho kuye ukuba angisize.”


Huchimah bang in siampu lalte'n, laigelhmite toh, enghou in, 	 Kanjalo nabapristi abakhulu bambhinqa kanye nababhali namalunga, bathi:


Huan amau tuh a mel a mu ding ua; huan amah min tuh a tal uah a om ding hi. 	 zibone ubuso bakhe, negama lakhe liyakuba semabunzini azo.


A tunga ka naupan laia kipan, ka chite lakah leh Jerusalem khua a ka omdan Judate tengtengin a thei uh. 	 “Inkambo yami kwasebusheni eyaba sesizweni sakithi naseJerusalema kwasekuqaleni bonke abaJuda bayayazi,


Huan, aman tuh a kiangah uah, Noute lakah kuapeuhin belam khat nei unla, huai tuh Khawlniin kokhuk ah keta leh, kua ahia lena kaikhe lou ding? 	 Kepha wathi kubo: “Ngumuphi umuntu kini enemvu eyodwa, uma iyele emgodini ngesabatha, ongayikuyibamba, ayikhiphe, na?


Amau thutakin hihsiangthou in, na thu tuh thutak ahi. 	 Bangcwelise ngeqiniso, izwi lakho liyiqiniso.


Tunah Pathian leh a hehpihna thu kiangah nou ka honkemsak hi, huaiin nou a honbawllian theia, mi lungsim siangthoute lakah goutan a honneisak thei lai hi. 	 “Kalokhu sengiyanibeka eNkosini nasezwini lomusa wayo, yona enamandla okwakha nokwabela ifa phakathi kwabo bonke abangcwelisiweyo.


Van akipanin aksite a hongke ding ua, vana thilhihtheihna omte hihlinin a om ding uh. 	 nezinkanyezi ziyakuwa ezulwini, namandla asezulwini ayakuzanyazanyiswa.


Huchi a hih leh dan tuh bangmah louin i bawl ua hia? Bawl lou hial. Dan tuh i hihkip jaw uhi. 	 Ngakho-ke umthetho siwenza ize ngenxa yokukholwa na? Qha nakanye, kodwa siyawuqinisa umthetho.


Huai khitin unau za nga sanga tam kiangah a kilak nawna, huaite laka mi, a tam jaw tutanin leng a dam lai ua, khenkhat bel a ihmuta uhi. 	 emva kwalokho wabonwa ngasikhathi sinye ngabazalwane abadlula amakhulu ayisihlanu, iningi labo lisekhona nakalokhu, kepha abanye sebelele;


Himahleh, min phatuam ngai taka a thu a ngaihkhiak jiak un, a hihna dingdan a thei tuan kei uhi. 	 Kodwa babengatholi ukuthi bangenzani, ngokuba abantu bonke babebambelela kuye bemuzwa.


Abang abang hi hen aw, Pathian Tapa Jesu Kris, a thu kei leh Silvana leh Timothiin na lak ua ka gen un, Ahi, leh Ahi kei, a chi tuaktuak kei ngala, amahah jaw thil teng teng Ahi, chih ahi gige hi. 	 Ngokuba iNdodana kaNkulunkulu uKristu Jesu owashunyayelwa kini yithina, mina, noSilvanu, noThimothewu, wayengesiye uyebo kanye noqhabo, kepha kuyena kunguyebo.


Huan, a mitah a khut a koih nawna, huan, aman a en gegu a, a hongdam maimah a, bangkim chiantakin a mutheita. 	 Khona waphinda wabeka izandla phezu kwamehlo ayo, yabhekisisa, yasinda, yabonisisa konke.


Mi chihin amah puak po ding ahi ngala. 	 ngokuba yilowo nalowo uyakuthwala owakhe umthwalo.


Huan, Pisidia gam a tawnsuak ua, Pamphilia gam a tung uh. 	 Base bedabula iPhisidiya, baya ePhamfiliya.


Ka gen jaw Toupa thuneihnain ka gen keia, ka kisaktheihna hai bang takin ka gen jaw ahi. 	 Lokho engikushoyo ngalesi sibindi sokuzibonga, angikusho ngokweNkosi, kodwa ngikusho kungathi ngobuwula.


Huan, a vek un a ne ua, a vah chiatta ua; a nek val neng khawng uh leng bawmpi sawm leh nih dim a ngah uh. 	 Badla bonke, basutha, babutha imvuthuluka eseleyo, iziqabetho eziyishumi nambili ezigcwele.


Amah deihlam, a lunggel bangbanga thilbangkim semkhepa tup bang ngeiin, amah mah-ah 	 kuyena esabelwa futhi ifa kuye, esakumiselwa ngaphambili ngokwesimiso salowo osebenza izinto zonke ngokunquma kwentando yakhe,


Sa tengteng sa chi khat ahi kei ua; mihing sa a tuama, gamsa sa a tuama, vasa sa a tuama, ngasa sa a tuam ahi. 	 Inyama yonke ayinhlobonye, kepha enye ngeyabantu, enye yinyama yezilwane, enye yinyama yezinyoni, enye ngeyezinhlanzi.


Huan khawl niin aman kikhopnain khat ah thu a hilh a. 	 Wayefundisa kwelinye lamasinagoge ngesabatha.


Toupa mahmah kikou aw toh, angel tungnungpen aw toh, Pathian pengkul ging toh, van akipana hongpai suk ding ahi ngala, huan, Krisa siasate a thou masa phot ding ua; 	 ngokuba iNkosi uqobo iyakwehla ezulwini ngezwi lenhlokomo, ngephimbo lengelosi enkulu nangecilongo likaNkulunkulu, nabafileyo kuKristu bayakuvuka kuqala,


Himahleh hiai thu ah demna kon nei hi; na itna masapen na tawpsan thu ah. 	 “Kepha nginalokhu ngawe ukuthi uluyekile uthando lwakho lwakuqala;


A hihtheih khamkham a hih ahi; ka sapum vui dinga thau nuh khol ahi. 	 Wenzile abengakwenza; wandulele ukuwugcobela umzimba wami ukumbelwa.


Huchimahbangin, nou jite aw, noumau pasalte thuthu in om un, huchiin alakua khenkhatin Pathian thu um kei mahle uh na tatdan uh zohin a om ding uhi, 	 Kanjalo, bafazi, thobelani amadoda enu, ukuze kuthi, uma ekhona ongakholwa yizwi, azuzwe ngaphandle kwezwi ngenkambo yabafazi bawo,


huan, a kiang uah, Bangdia ihmu na hi ua? Khemnaa na lutlouhna dingun thou unla, thum un, a chi a. 	 Wathi kubo: “Nilaleleni na? Vukani nikhuleke ukuba ningangeni ekulingweni.”


Huan, a jingin makhai nih a suahkhiaa, khualbuk kempa kiangah a piaa, Amah na kem inlan, hiai ban a na zat teng, ka hongkik nawn chiangin ka hondin ding, a chi a. 	 Ngangomuso wakhipha odenariyu ababili, wabanika umninindlu, wathi kuye: ‘Mgcine, nalokho okwelekelayo ngiyakukubuyisela kuwe ekubuyeni kwami.’


Matthai leh Thoma, Alphai tapa Jakob, 	 noMathewu, noTomase, noJakobe ka-Alfewu, noSimoni othiwa isishisekeli,


Galatia gama mihaite aw, kuan honbumhai a maijena? na mitmuh ngei ua Jesu Kris kilhdena kichian taka latsak a hihhih toh. 	 O nina maGalathiya angaqondiyo! Ngubani oniloyileyo nina enalotshelwa phambi kwamehlo enu umfanekiso kaJesu Kristu ebethelwe esiphambanweni na?


Himahleh, thilhihtheihna thupina koutea hi loua, Pathiana a hih theih jawkna dingin, huai gou tuh leibel peuh ah ka kem uhi. 	 Kepha le ngcebo sinayo ezitsheni zebumba, ukuze ubukhulu bamandla obukhulu kakhulu bube ngobukaNkulunkulu, bungabi ngobuvela kithi.


Huaite unaute na theihsak leh, Kris Jesu nasempa hoihtak, ginnaleh thuhilhna hoih tutana na zuih thu a vaklian nahi ding hi. 	 Nxa ubeka lezo zinto kubazalwane, uyakuba yisikhonzi esihle sikaKristu Jesu, wondliwa ngamazwi okukholwa nesifundiso esihle osilandeleyo;


A lat bangin ngaihtuah kei unla, diktat takin ngaihtuah jaw un, a chi a. 	 Ningahluleli ngokwamehlo, kepha yahlulelani ukwahlulela okulungileyo.”


Mihing Tapa nasepsak a om ding in a hongpai kei a, nasem ding leh mi tampi tatna dia a hin pe ding a hongpai ahi jaw, a chi a. 	 njengalokho iNdodana yomuntu ingezelanga ukukhonzwa kepha ukukhonza nokunikela ukuphila kwayo, kube yisihlengo sabaningi.”


thu kon piak tengteng pom ding in thuhilh un. Huan, ngai un, kei khantawn in, khovel tawp pha in leng, na kiang uah ka om jel ding, a chi hi. 	 nibafundise ukugcina konke enginiyale ngakho; bhekani, mina nginani izinsuku zonke kuze kube sekupheleni kwezwe.”


Huan, kuapeuhin, Huai bangdia hih? A honchih uleh, Toupan a deih ahi; hiai lai-ah a honkoihsak nawnpah ding, na chi ding uh, a chi a. 	 Uma umuntu ethi kini: ‘Nikwenzelani lokhu na?’ anothi: ‘INkosi iyalidinga; izakulibuyisela lapha masinyane.’ ”


Huan huchibangin kilaknain sakolte leh a tung ua tuangte, mei banga san, engdup leh kat banga eng, awmphaw neite tuh ka muta a: huan sakolte lu tuh humpinelkai lu bangmai ahi ua; huan a kam ua kipanin mei leh meikhu leh kat a suak khe ta a. 	 Nakanjalo ngabona ngombono amahhashi nabakhwele kuwo benezivikelo zezifuba, zibomvu njengomlilo nezehiyakinte nezesibabule; namakhanda amahhashi ayenjengamakhanda ezingonyama, nasemilonyeni yawo kuphuma umlilo, nomusi, nesibabule.


Dan thuin thil hoih, hongom dingte a taktak lohkhiakna neilouin, a limkia aneih jiakin, kumtenga kithoihna ngeingei alat jelte un, a honnaih mite bangchik mahin a bukimsak thei ngei kei hi. 	 Ngokuba lokhu umthetho unesithunzi sezinto ezinhle ezizayo, ungesiwo umfanekiso wazo uqobo, ungeze waba namandla ngemihlatshelo enikelwa njalonjalo iminyaka ngeminyaka ukubenza baphelele labo abasondelayo;


Huan, numei pasal ginglou kitenpihin, a pasalin a kianga om gige a ut leh, ma kei heh. 	 nomfazi, uma enendoda engakholwayo, yona-ke ivuma ukuhlala naye, angayishiyi indoda.


I dam sung teng a mit muha siangthou leh diktat taka omna dingin. 	 ngobungcwele nangokulunga phambi kwayo zonke izinsuku zethu.


Huchiin, a bilte khawng a hongkihonga, a lei gakna leng a hongkiphel a, chiantakin a pauthei ta. 	 Zase zivuleka izindlebe zaso, wathukuluka masinyane umthambo wolimi lwaso, sakhuluma kahle.


Laisiangthoua kuhkalna leh khamuanna mua lametna i neih theihna ding un, nidanglaia gelh peuhmahte eite hon hilhna dinga gelh ahi ngal ua. 	 Ngokuba konke okwalotshwa ngaphambili kwalotshelwa ukufundiswa kwethu, ukuze ngokubekezela nangenduduzo yemibhalo sibe nethemba.


Adam tuh siam masak ahi a, huai nungin Evi siam ahi ngala. 	 Ngokuba u-Adamu wabunjwa kuqala, emva kwalokho u-Eva.


Pathianin leng, chiamtehnate leh thil lamdangte leh thilhihtheihna chiteng toh, amahdeih bangjela Kha Siangthou thil hawmte khawng toh, amaute a theihpih hi. 	 uNkulunkulu futhi efakaza kanye nabo ngezibonakaliso, nangezimangaliso, nangemisebenzi yamandla eyizinhlobo nhlobo, nangokwabelwa kukaMoya oNgcwele ngokwentando yakhe.


Nou tuh hichi bangin na chi ua, Min, a nu hiam, a pa hiam kiangah, Non phatuampihna ding Korban a hita, a chih leh, (huai tuh, Pathian kianga piak, chihna ahi a), 	 kepha nina nithi: ‘Uma umuntu ethi kuyise noma kunina: YiKorbana, okungukuthi umnikelo, lokho ongabe usizwa yimi ngakho,’


Huchiin, huai thu ah a nungjuite a phun uh chih Jesun a lungsimin a theia, a kiang uah, Hiai thun honhih lunghilou hia? 	 Kepha uJesu azi phakathi kwakhe ukuthi abafundi bakhe bayakhonona ngalokho, wathi: “Lokhu kuyanicunula na?


mikhual ka hih in, non zintunkei uh; vuaktang ka hih in, puan non silhsakkei ua; china leh suangkulh a ka om in, non vehlouh jiak un, a chi ding. 	 ngangingumfokazi, aningingenisanga; ngihamba ze aningembathisanga; ngigula, ngisetilongweni, aningihambanga.’


Hiai jiak mahin, amah tuh na kiang uah ka honsawl ahi, ka tanchin uh na theihna ding uleh, na lungtang uh a hihkhamuan theihna dingin; 	 engimthumile kini ngakho lokhu ukuba nazi ukuthi sihlezi kanjani, aduduze izinhliziyo zenu,


Huan amahkei honghoupihpan tuh akhua leh akongte leh akulhbangte tehna dingin tehna dangkaeng sialluang a tawia. 	 Owayekhuluma nami wayenohlanga lwegolide ukuba alinganise umuzi, namasango awo, nogange lwawo.


I pipute kianga a gen bangin khantawin Abraham leh a suante lamah. 	 njengalokho akusho kokhokho bethu ku-Abrahama nenzalo yakhe kuze kube phakade.”


Himahleh, aman, a pa kiangah, Ngai in, kum hichi zah na na sem inga, na thua lah talek ngei lou inga; ka lawmte toh kipahna ka bawlna dingin kelnou leng non pe ngei ngal keia. 	 Kodwa yaphendula, yathi kuyise: ‘Bheka, iminyaka engaka ngikukhonzile; angizange ngeqe umyalo wakho, kepha mina awuzange ungiphe nazinyane lembuzi ukuba ngijabule nabahlobo bami,


Pa, nang keimaha na om leh, kei nangmaha ka om bangin, amau leng eimaha a omna ding un; nang kei non sawl chih khovelin a taksan theihna dingin. 	 ukuba bonke babe munye, njengalokhu wena Baba ukimi, nami ngikuwe, ukuba nabo babe kithina, ukuze izwe likholwe ukuthi wena ungithumile.


Huan, amah a hek theihna ding un Khawlniin a hihdam nop leh nop louh a ensim ua. 	 Bamqaphela ukuba uzakumphilisa yini ngesabatha, ukuze bambeke icala.


Huai sakolte thilhihtheihna tuh a kam ua leh a mei ua om ahi ngala; a mei khawng uh tuh gulpi toh a kibang ua, lu leng a nei uhi; huan huaitein mi a hihna uhi. 	 Ngokuba amandla amahhashi asemilonyeni yawo nasemisileni yawo; ngokuba imisila yawo ifana nezinyoka, inamakhanda ona ngawo.


Huan, hotdamna lukhu leh Kha namsau, Pathian thu la unla. 	 namukele futhi isigqoko sensindiso, nenkemba kaMoya eyizwi likaNkulunkulu,


Sihna gu tuh khelhna ahia; khelhna thilhihtheihna tuh dan ahi. 	 Udosi lokufa yisono; amandla esono ngumthetho.


Huan, a pa Zakaria tuh, Kha Siangthouin a hongdima, a genkhol a, 	 UZakariya uyise wagcwala uMoya oNgcwele, waprofetha wathi:


Mi tengteng in a theihtheihna ding uleh, mi tengteng khamuanga a om theihna ding un, na vek un khatkhatin thu na gen thei ngal ua. 	 Ngokuba ningaprofetha nonke abanye ngabanye, ukuze bafunde bonke, balulekwe bonke;


Huchiin, noumaua leilam thil deihna omte hihlum un, kingaihnate, nitnate, huknate, utna giloute, huaihamnate; huaihamna tuh milimbiakna ahi ngala. 	 Ngakho-ke bulalani amalungu enu asemhlabeni, ubufebe, nokungcola, nokuhuheka, nokukhanuka, nesangabe, okungukukhonza izithombe,


Huchiin, amah a muhsitna uh pu in dainawl ah a kianglam ah ipai khe ding uhi. 	 Masiphumele kuye ngaphandle kwekamu, sithwale ihlazo lakhe.


Huan, mipi jiakin jawn lutna dan a mu theikei ua, in tunga kipan, a lai takah, Jesu ma ah a lupna toh a khai khe suk ua. 	 Engafumani ukuthi angamngenisa kanjani ngenxa yesixuku akhwela phezu kwendlu, amehlisa ophahleni kanye nohlaka ngaphakathi phambi kukaJesu.


Akoi abang hileh, hichi bang jaw thumna leh anngawl louh ngal in a paikhe kei. 	 Kepha lolo hlobo aluphumi ngaphandle kokuba kube ngokukhuleka nokuzila ukudla.”


Huaijiakin, huai tuh ka hiha, gah leng amaute dik taka ka muhsak nungin, noute hontawnin, Spain gamah ka pai jel ding. 	 Ngakho nxa sengikufezile lokho, ngabeka leso sithelo esandleni sabo, ngizakuhamba, ngidlule ngakini, ngiye eSpaniya;


Huan, amah a hongpaia, huan laltutphah tunga tupa khut takalama kipan laibu tuh a la a. 	 Leza, layithabatha esandleni sokunene sakhe owayehlezi esihlalweni sobukhosi.


Lilite khandan ngaihtuah dih uh; na a sem kei ua, khau leng a khek kei uh; himahleh, ka honhilh ahi, Solomon hial leng a thupina tengtenga a kizepin, hiai lilite laka khat banga zepin a om kei. 	 “Bhekani iminduze ukuthi imila kanjani; ayiphothi, ayaluki, kepha ngithi kini noSolomoni ebukhazikhazini bakhe bonke wayengembathisile okomunye wayo.


Huai khit chiangin ka kik nawn dinga, David biakbuk chim ka bawl nawn dinga, a siatna lai ka puah tou nawn ding; 	 “ ‘Emva kwalokho ngiyakubuya, ngiyakhe futhi indlu kaDavide ewileyo, ngibuye ngakhe okudilikileyo kwayo, ngiyimise,


Huchi in, lawma na hawn sim leh, keimah bangin amah na na kipahpih in. 	 Ngakho uma uthi ngingumhlanganyeli nawe, mamukele ngokungathi yimi.


Huchiin, Pharisaite leh laigelhmiten, Bang achia na nungjuite upate thugousiah bangbanga om loua, khut ninpia tanghou ne nak uh ahia? chiin, a dong ua. 	 abaFarisi nababhali bambuza bathi: “Abafundi bakho abahambi ngani ngesiko labadala, kepha badla isinkwa ngezandla ezimbi na?”


huan, a khen a hontawia, sawltakte khebul ah a koih a. 	 yagodla inxenye yemali, nomkayo ekwazi, yaletha inxenye ethile, yayibeka ngasezinyaweni zabaphostoli.


Huan, huai nung nawnin, an a um lai un sawm leh khatte kiang ngeiah a kilaka, a thoh nawn nunga a mute thu a gintak louh uh leh a lung tang khauh thu uah a taihilhta a. 	 Ngasemuva wabonakala kwabayishumi nanye behlezi ekudleni, wabasola ngokungakholwa kwabo nangobulukhuni benhliziyo yabo, ngokuba bengakholwanga yilabo abambonileyo esevukile.


Himahleh nou kon thei hi, Pathian itna noumau ah na neikei uhi. 	 Kepha ngiyanazi nina ukuthi aninalo uthando lukaNkulunkulu phakathi kwenu.


Huchiin, Jesun Peter kiangah, Huai namsau a pai ah siatin; Pain nou kei honpiak ka dawn kei dia hia? a chi a. 	 Khona uJesu wathi kuPetru: “Faka inkemba emgodleni wayo; angiyikusiphuza kanti isitsha anginike sona uBaba na?”


Huan, Aigupta leh Kanan gam tengteng ah tam a hongtunga, gimthuakna thupitak a hongtungta hi; I piputen nekding himhim a muta kai ua. 	 “Kepha kwafika indlala kulo lonke iGibithe nakwaKhanani, nokuhlupheka okukhulu; obaba kabafumana ukudla.


Hebrute ahi u hia? kei leng ka hi. Isrealte ahi u hia? kei leng ka hi. Abraham suante ahi u hia? kei leng ka hi. 	 BangamaHeberu na? Nami. Bangaba-Israyeli na? Nami. Bayinzalo ka-Abrahama na? Nami.


Vana kipan i omna ding silhthuah ut mahmahin hiai in ah thum cihtakin i thum gige ngal ua; 	 Ngenxa yalokho siyabubula, silangazelela ukwelakanyiswa ngendlu yethu yasezulwini,


Itna a ki-uangsak kei a, a huham sam kei. Itna-in amah thulou thu a sa lou kei a, amah angsung a khual sam kei; a hehbaih kei a, hehsain a omden sam kei; 	 aluziphathi ngokungafanele, aluzifuneli okwalo, alucunuki, alunagqubu;


Aman bel a kiang uah, Nou nek ding pia un, a chi a. Huan, amau, Mi hiai zahzah adia nek ding I valei sak keileh, tanghou phel nga leh nga nih kia loungal bangmah I neikei uh, a chi ua. 	 Kepha wathi kubo: “Bapheni nina ukudla.” Bathi-ke: “Esinakho yizinkwa eziyisihlanu nezinhlanzi ezimbili kuphela ngaphandle kokuba siyobathengela bonke laba bantu ukudla.”


Huan, laigelhmite leh Pharisaiten numei khat a angkawm lai amat uh a honpi ua; huan, a lai ah a ding sak ua, 	 Kepha ababhali nabaFarisi baletha kuye owesifazane ebanjwe ephinga; sebemmise phakathi kwabo,


Himahleh, ginglel het louin ginna neiin ngen hen, ginglelmi tuh tuipi kihot huih mutleng leh sep banga hi ngala. 	 Kepha makacele ngokukholwa engangabazi ngalutho; ngokuba ongabazayo unjengedlambi lolwandle eliqhutshwa, ligujiswa ngumoya.


Huan, a paisan nawn a, a thumveina ah a gen ngei gen in a thum nawn a. 	 Wabuye wabashiya, waya wakhuleka ngokwesithathu esho futhi lona lelo zwi.


Huai niin kipak unla, nuamin tawm un, ngai un, van ah na kipahman uh a om kikeih ngal a; huchi bangmahin a pipute un jawlneite tungah a hih uhi. 	 “Thokozani ngalolo suku, nigxume; ngokuba bhekani, umvuzo wenu mkhulu ezulwini; ngokuba oyise babo benze njalo kubaprofethi.


Huan, angelin ka kiangah, Gelh in, Belamnou zineihna nitak ankuang um dinga chiala omte a hampha uhi, a chi a. 	 Yayisithi kimi: “Loba ukuthi: ‘Babusisiwe abamenyelwe esidlweni somshado weWundlu.’ ” Yayisithi kimi: “Lawo angamazwi aqinisileyo kaNkulunkulu.”


Huan, kokhuk toneiloua pai thu a kiang ua pe lou dingin Jesu kiangah a ngen uh. 	 Amncenga ukuba angawayali ukuya kwalasha.


Huan, aman, a kiang uah, Bangchi a hichi tela lau na hi ua oi? Ginna himhim nei nai lou na hi umaw? a chi a.Huan, lau petmahin a lau ua, Hiai mi kua ahia le, huih leh dil nangawnin a thu aman uh? a kichi khiukheu uh. 	 Wathi kubo: “Yini ukuba nesabe kangaka na? Yini ukuba ningabi nakukholwa na?”


chi sethei lakah hi louin, Pathian thu hing gige leh om gige ah, chi se theilou laka piang thak na hi zaw ngal ua. 	 senizelwe kabusha kungengambewu ephelayo kodwa ngengapheliyo, ngezwi eliphilileyo nelimiyo likaNkulunkulu,


Huan, mipi tengtengin amah a muh tak un lamdang a sa mahmah ua, a kiang ah a tai pah ua, chibai a vabuk kheukhou uh. 	 Isixuku sonke sambona qede sashaywa luvalo, sagijimela kuye, sambingelela.


Huai jiakin Pathianin zahhuaipia huk phalin lehlam a ngatsan ahi; a numeite nangawn un leng a omdan pianpih uh danlou banga om dingin a kibawl lamdang ngal ua; 	 Ngenxa yalokho uNkulunkulu wabanikela ekuhuhekeni okuyihlazo; ngokuba abesifazane babo baguqula ukwenza okwemvelo kwaba ngokuphambene nemvelo;


Huai thu tuh a dawng theikei uh. 	 Bahluleka ukuphendula kulokho.


Huai laiin Mari a thou a, singtangah, Judia gama khua khat ah a hoh paha; 	 Ngalezo zinsuku uMariya wasuka waya ngokushesha kwelezintaba emzini wakwaJuda.


Himahleh kuapeuh lungtang kiptak pu-a loutheilou khopa kulna nei hilou, amah kithuzohmiin khama koih kinken a tup chinten leh a hih hoih ding. 	 Kepha omiyo eqinile enhliziyweni yakhe, engacindezelwa lutho, angenza akubonayo; uma esenqumile enhliziyweni yakhe ukuthi uzakugcina indodakazi yakhe iyintombi, wenza kahle.


ahihhangin Pathian akipan ahihleh amau na hihmang theikei ding uh; huchilouin jaw Pathian dou na nahi zenzen kha ding uh, a chi a. 	 kepha uma kuvela kuNkulunkulu, aniyikuba namandla okubachitha, funa mhlawumbe nifunyanwe ningabalwayo noNkulunkulu.” Bamvumela-ke.


Nangmah ngeiin amah dongtelin ka hekna tengteng uh na theithei ding hi, a chi a. 	 eyala abambeka icala ukuba beze kuwe, ukuze umbuzisise wena uqobo, uzwe ngakho konke esimmangalela ngakho.”


Huaijiakin na thil muhsate leh thil om lelte lah tununga thul hongom dingte gelh in;Ka khut taklam a aksi sagih na muhte leh dangkaeng tuikuang koihna sagihte thuguk. Aksi sagihte tuh saptuam sagihte angelte ahi ua; huan tuikuang koihna sagihte tuh saptuam sagihte ahi uhi, a chi a. 	 “Ngakho-ke loba okubonileyo, nokukhona, nokuzakwenzeka emva kwalokho.


Ta hihna i muh theihna dinga, dan nuaia omte tankhe dingin. 	 ukuze ihlenge abaphansi komthetho ukuba samukele ukuma kwamadodana.


Banghianghiam i chih leh, khelhnain na tunguah thu a nei takei ding, dan vaihawma om na hi kei ua, hehpihna vaihawma om na hi jaw uhi. 	 ngokuba isono asiyikubusa phezu kwenu; ngokuba aniphansi komthetho, kepha niphansi komusa.


Huan, amau a kiangah, Numei, banga chia kap na hia? a chi ua. Aman a kiang uah, Ka Toupa a pai mang pih ua, a koihna uh ka theih louh jiakin, a chi a. 	 Zona-ke zathi kuye: “Mame, ukhalelani na?” Wathi kuzo: “Bayithathile iNkosi yami, futhi angazi ukuthi bayibekephi.”


Huan, a puten a summuhna uh a mang chih a theih tak un, Paula leh Sila a man ua, heutute maah dawl munah a kailut uhi. 	 Kwathi abaniniyo sebebonile ukuthi ithemba lenzuzo yabo limukile, bababamba oPawulu noSila, babahudulela esigcawini phambi kwababusi,


Huan, a kiang uah, Juda mi nam dang toh kithuah leh pai a sianlouh dan noun a thei ua; himahleh, kuamah sianglou leh nin ka chih ding ahi kei chih Pathianin a hontheisak ahi. 	 Wayesethi: “Niyazi ukuthi akuvunyelwe ukuba umuntu ongumJuda ahlangane, ahambelane nowesinye isizwe; kepha uNkulunkulu ungitshengisile ukuba ngingasho nangoyedwa ukuthi unechilo nokuthi ungcolile.


Huan, gama a pai khiakin, khuaa mi dawi mat kuahiamin a nadawna; huai mi tuh sawtpi puan himhim silh louin a oma, in himhim ah leng a om keia, han khawng ngen ah a om jaw a. 	 Esephumele emhlabathini, kwamhlangabeza indoda ethile yomuzi eyayinamademoni; kwase kuyisikhathi eside ingembathi ngubo, ingahlali endlini kodwa emathuneni.


Huan, amaute toh ka kikhen ua, longin ka pawt ua, huai khitin tangtakin Kos tuikulh ka tung ua, huan, a jingin Rodi tuikulh ka tung nawn ua, huai akipanin ka pai jel ua, Patara khua ka tung ua. 	 Kwathi sesimukile kubo, sasuka ngomkhumbi, saqonda ngqo, safika eKhose nangangomuso eRodu; sasuka lapho, safika ePathara;


Ahihhangin, keimahmahin honhihbuai lou hita leng, ka lepciah a zekhemna-in kon man, na sa uh ahi dinge. 	 Kepha makube ngukuthi anginisindanga mina, kodwa lokhu ngiyisihlakaniphi, nganibamba ngobuqili.


Pathian hehpihna tuh bangmah louin ka bawl kei, dan jiaka diktatna a om ngal injaw Kris a thawna si ahi ding hi. 	 Angiwenzi ize umusa kaNkulunkulu, ngokuba uma ukulunga kuya ngomthetho, khona uKristu wafela ize.”


Huan, Jeriko khua a kipan a pawt lai un mipi tampi tak in amah a jui ua. 	 Sebephuma eJeriko, isixuku esikhulu samlandela.


Huan hiin a tate ka that dia; huan saptuamte tengtengin tuh lungsim-kiheinate leh lungtang theipa, kei ka hi chih a thei ding uhi; huan na thil hihte bangbang un na lak ua mi tengteng tuh ka pe ding hi. 	 ngiyakubulala abantwana bakhe ngokufa; amabandla onke ayakwazi ukuthi nginguye ophenya izinso nezinhliziyo, futhi ngiyakumnika yilowo nalowo wenu ngokwemisebenzi yakhe.


Na kiang uah ka kigen hoih nawn uh ahi keia, lungtang lam hi loua, dinmun lam lel suangte, bang ahi hiam dawnna ding na neih theihna ding un kou lamah suan theihna honbawlin ka gen jaw uhi. 	 Asizincomi futhi kini, kodwa sininika ithuba lokuzibonga ngathi, ukuze nibe nakho okokuphendula abazibongayo ngokusemehlweni kungesikho okusenhliziyweni.


A pu uh a hongpai chiangin sikha na ngak nilouha a muhte a hampha uhi; chihtaktakin ka honhilh ahi, Aman a kawng a gak dia, amau tuh an um dingin a tu sakdinga, ana uh a sep sakding. 	 Zibusisiwe lezo zinceku okuyakuthi inkosi, nxa ifika, izifumane zilindile; ngiqinisile ngithi kini: Iyakuzibopha ukhalo, izihlalise ekudleni, ize izikhonze.


Huan, ni taklamin, a nungjuite dil ah a pai suk ua; 	 Sekuhlwa abafundi bakhe bewukela elwandle,


Huan, aman Na min bang ahia? chiin a donga, Huan, aman, a kiangah, Ka min Nuai ahi, tampi ka hih jiakun, a chi a. 	 Wayesembuza ethi: “Ngubani igama lakho?” Wathi kuye: “NginguLegiyona igama lami, ngokuba sibaningi.”


Himahleh, Pathianin misi lak akipan a kaithou nawnta a; 	 Kepha uNkulunkulu wamvusa kwabafileyo.


Amau, a kiangah, Sinsakpa, diktakin thu na genin nahilh jela, kuamah khentuam louin chih taktakin Pathian lam thu na hilh jel ka thei uh. 	 Bambuza-ke bathi: “Mfundisi, siyazi ukuthi ukhuluma, ufundisa ngokuqondileyo, awukhethi buso bamuntu, kepha ufundisa indlela kaNkulunkulu ngokuqinisileyo.


Huan, Gallio tuh Akaia gamukpa a hih lain Judaten kituakin Paula a sual ua, vaihawmna tutphah maah a pi ua; 	 Kwathi uGaliyu engumbusi wase-Akhaya, abaJuda bamvukela uPawulu nganhliziyonye, bamyisa phambi kwesihlalo sokwahlulela,


Vaihawmte leh Pharisaite laka mi himhim amah gingta a omta ahia? 	 Ukhona yini ezikhulwini nakubaFarisi oke wakholwa nguye na?


Huchiin, na Pa uh vana om a hoih kim sipsip bangin na hoih kim sipsip ding uh ahi. 	 Ngakho-ke manibe ngabapheleleyo, njengokuba uYihlo wasezulwini ephelele.


Khovel siam louh tangsak dingin Pathianin Tapa khovel ah a sawl kei, khovel amah vanga a hin theihna ding in a sawl ahi jaw hi. 	 Ngokuba uNkulunkulu kayithumelanga iNdodana ezweni ukuba yahlulele izwe, kodwa ukuba izwe lisindiswe ngayo.


Huan, aman, a kiangah, Mi kuahiamin janin ankuang thupi luina a bawla, mi tampi a sama; 	 Kepha wathi kuye: “Umuntu othile wenza idili elikhulu, wamema abaningi.


Huchi in, Jesu a dawng ua, Theikei ung, a chi ua. Aman leng a kiang uah, Ken leng kua thu in ahia hiai thil ka hih ka hon hilh samkei ding, a chi a. 	 Base bemphendula uJesu, bethi: “Asazi.” Wayesethi kubo naye: “Nami anginitsheli ukuthi ngenza lokhu ngagunya lini.”


Thilpiak hoih leh thil piak buching tuh tunglama kipana vakte Pa kianga kipana hongsuk ahi a, amahah tuh lamdanna leh kiheina lim himhim a om theikei hi. 	 Izipho zonke ezinhle neziphiwo zonke ezipheleleyo zivela phezulu, zehla kuYise wokukhanya okungekho kuye ukuguquka nasithunzi sokuphenduka.


Ahihhangin, na sem loua, Pathian limsaklou siamtangsakpa gingta zomi ginna tuh, amah diktatna a seh ahi. 	 kepha kongasebenziyo, kodwa ekholwa nguye olungisisa ongamesabi uNkulunkulu, ukukholwa kwakhe kubalelwa yena ukuthi kungukulunga,


Huan, Judaten amah a tang uh chih min a hontheihsak tak un, na kiangah amah ka honsawl pah ngal ahi, a hekte leng a tung a thubuai a neih peuh uh na ma a gen dingin, thu leng ka pia hi, chiin. 	 Sekudaluliwe kimi ukuthi kukhona icebo ngaleyo ndoda, ngase ngiyithumela kuwe masinyane, ngibayalile nabayimangalelayo ukuba bakhulume ngayo phambi kwakho.


I pumpi thulim lou tuh amah thupina pumpi toh kibang dingin, a honbawl thak sak ding, thil bangkim amah thuthua a omsak theihna thilhihtheihnain. 	 oyakuguqula isimo somzimba wethu wokuthotshiswa, ufane nomzimba wakhe wenkazimulo, ngamandla angazihlelela ngawo konke phansi kwakhe.


Huan, na hehpih thilpiak uh Jerusalem khuaa hohpih dingin ka hongtun chiangin kuapeuh hoih na chih ua lai na piak uh ka sawl ding hi. 	 Ekufikeni kwami labo enibakhethayo ngizakubathuma, bephethe izincwadi, ukuba bayise izipho zenu zothando eJerusalema;


Huchiin, a khamnu kitenpihpan ahih hoih; huan zi neilou dia amah kikhamain a hih hoih zo ding. 	 Kanjalo nowendisa indodakazi yakhe, wenza kahle; kepha ongayendisiyo wenza kahle kakhulu.


Huan, hichi ahi a, Khawlni dangin kikhopna in ah a luta, thu a hilha; huan, huai ah mi khat khut taklam jaw a na oma. 	 Kwathi-ke ngelinye isabatha wangena esinagogeni, wafundisa. Kwakukhona umuntu lapho osandla sakhe sokunene sasishwabene.


Nipikal khat tengin nihvei an ka ngawl jel; ka neih teng sawm ah khat ka pe jela, a chi a. 	 Ngizila ukudla kabili ngeviki, nginikela okweshumi kukho konke enginakho.’


Huan laibu jail, a kizialzou bangin, van tuh suan mangin a omta: huan tangsang teng leh tuikulh gam teng a mun ua pat suanin a omta uhi. 	 nezulu lagoqwa njengomqulu wencwadi usongwa, nezintaba zonke neziqhingi zasuswa ezindaweni zazo.


Huan, a kingaihtuah khitin, Johan, Marka a chih uh, huai nu Mari in ah a vahoh a; huaiah tuh thumin mi tampi a naom khawm ua. 	 Sekumkhanyele lokho, wafika endlini kaMariya unina kaJohane othiwa uMarku, lapho bebebuthene khona abaningi bekhuleka.


Thil huchi zahzah a thawna thuak na hi umaw? -a thawn hi taktak hita leh. 	 Nahlupheka kangaka ngeze na? uma kambe kungeze.


Huaijiakin juau thu a ginna ding un, Pathianin diklouhna nasep a kiang uah a honsawl ding. 	 Ngalokho-ke uNkulunkulu ubathumela amandla okuduka, baze bakholwe ngamanga,


Huan, Paulain diktatna thute, kidek thute, thukhen-vaihawmna hongtung dingte a suipih detdet lain, Felikin lauhuai a sa mahmaha, pai nawn phot tadih inla, hun lem ka neih hun chiangin ka honsam ding, a chi a. 	 Esakhuluma ngokulunga, nangokuzithiba, nangokwahlulela okuzayo, uFeliksi washaywa luvalo, waphendula wathi: “Okwamanje hamba; kepha nxa ngithola isikhathi, ngizakukubiza,”


Khuamahin heutu nih na a sem kop theikei; khat huain khat a it dinga; a hihkeileh, khat gumin khat a simmoh ding. pathian leh sum na na sem kop theikei ding uh. 	 “Akakho ongakhonza amakhosi amabili. Ngokuba uyakuzonda enye, athande enye, noma abambelele kwenye, adelele enye. Ningekhonze uNkulunkulu noMamona.


Himahleh, Peter leh Johanin, a kiang uah, Pathian mitmuhin Pathian thu man sangin noumau thu man a dik jaw hia ngaihtuah un. 	 Kepha oPetru noJohane baphendula, bathi kubo: “Nqumani nina ukuba kulungile yini ebusweni bukaNkulunkulu ukulalela nina kunoNkulunkulu,


Tanchin hoih kepsaka om dinga Pathian hoihsak mi ka hih bang ngei un, mihing hihkipak ding bang hiloua ka lungtang uh zeetpa Pathian hih kipak jawin, thu ka gen jel uh ahi jaw hi. 	 kepha njengokuba sivunyiwe nguNkulunkulu ukuba siphathiswe ivangeli, siyakhuluma ngokunjalo, singenzeli ukuthokozisa abantu kepha uNkulunkulu ovivinya izinhliziyo zethu.


Kua peuhin kua tungah leng thubuai nei bang hile uchin, kithuakzou chiat in, kingaidam tuah unla, Toupan a honngaihdamtak bangin, kingaidam sam un. 	 nibekezelelane, nithethelelane, uma umuntu enensolo komunye; njengokuba neNkosi yanithethelela, yenzani njalo nani.


Huan, na kiang ua ka hong chiangin, Kris vualjawlna kim puin ka hong ding chih ka thei hi. 	 kepha ngiyazi ukuthi nxa ngifika kini, ngizakuza nokugcwala kwesibusiso sikaKristu.


vaihawm thu ahte siamlouh a tang ding uh, hiai khovel lal siamlouha a puktak jiakin. 	 ngokwahlulela, ngokuba umbusi waleli zwe wahlulelwe.


A pi leh pute uh Aigupta gam akipana pikhe dinga a khut ua ka let nia a kiang ua ka khunpen bang hilou in; ka thukhun ah lah a om gige ngal kei ua, huchiin amau thu ka limsak ta keia, Toupan achi. 	 kungenjengesivumelwano engasenzayo nawoyise mhla ngibabamba ngesandla ukubakhipha ezweni laseGibithe, ngokuba abahlalanga esivumelwaneni sami, nami angibanakanga, isho iNkosi.


Huchibangmah in, Rahab kizuaknun leng sawltakte a nakipahpih a lam tuama a pai sak laiin, thilhih ziakin siam a tang ahi kei maw?Kha panglou in sa tuh si ahi, huchibangmahin thilhihte panglou in ginna leng si ahi. 	 Kanjalo-ke noRahabi isifebe wayengalungisiswa ngemisebenzi yini, ezamukele izithunywa eziphumisa ngenye indlela na?


Banghanghiam i chih leh, dawininte mi tampi a matte sung ua kipanin aw ngaihtaka kikou in a pawt ua; jaw leh khebai tampi hihdamin a om uhi. 	 Ngokuba kwaphuma omoya abangcolileyo kwabaningi abakhwelwa yibo, bememeza ngezwi elikhulu; nabaningi abafe uhlangothi nabayizinyonga baphulukiswa;


Huai thu tuh amah phuah tawmin a gen kei, huai kumin Siampu Lianpen ahi a, a chite uh sika Jesu a sih ding a genkhol ahi jaw hi. 	 Lokho kakushongo ngokwakhe, kodwa engumpristi omkhulu walowo mnyaka waprofetha ukuba uJesu wayezakufa ngenxa yesizwe;


Huan, amau a thugen a jak un, upa penin a pana, a tawp phain, khatkhatin a gel khe jel ua; huchiin Jesu kia a om a, numei a laia a omna ngeia om toh. 	 Bathi ukuzwa lokho, belahlwa yizinhliziyo zabo baphuma ngabanye, beqalela kwabadala kwaze kwaba ngabokugcina, uJesu wasala yedwa; nowesifazane wayemi khona.


Kon thupiak peuhmah uh na hih zou ua. na hih jeljel uleng Toupa ah ka honum uhi. 	 Siyethemba eNkosini ngani ukuthi lokhu esiniyala ngakho niyakwenza nokuthi nizakukwenza.


Huan, a dot lailai jiakun amah a ding a, a kiang uah, Na lakua khelhna neilou peuhin amah suangin deng masa heh, a chi a. 	 Wathi besambuza njalo, walulama, wathi kubo: “Ongenasono phakathi kwenu kaqale amphonse ngetshe.”


Huan, mi bang a golh ua; huai miten tuh, Mosi leh Pathian a gensiat ka ja uh, a chi ua. 	 Khona bathenga amadoda athi: “Simzwile ekhuluma amazwi enhlamba ngoMose nangoNkulunkulu,”


A vek ua khalam an kibang leng a nek chiat ua. 	 bonke badla kudla kunye komoya;


Huchiin, Pilatin huchibanga a si pah tuh lamdang a sa mahmah a, huchiin sepaih zaheutupa samin, a sihna a sawtta hiam chih a dong a 	 Kepha uPilatu wamangala ngokuthi ngabe usefile, wabiza induna yekhulu, wabuza kuyo ukuthi sekukade efile na?


Johan thu gen jaa Jesu juite nih tuh a khat zopen Andru, Simon Peter unaupa ahi. 	 Omunye walabo ababili abamuzwa uJohane balandela uJesu wayengu-Andreya umfowabo kaSimoni Petru;


Misite thohnawnna leng tuabang ahi. Muattheia tuhin a oma, muattheiloua kaihthohin a om. 	 Kunjalo nokuvuka kwabafileyo. Kuhlwanyelwa kunokubola, kuvuswa kungenakubola;


Huan, a pai nawn ua, banghiam gim namtui khawng leh thau namtui khawng a bawl uhi. 	 Base bebuyela emuva, balungisa amakha namafutha; kepha ngesabatha baphumula njengokomthetho.


A gawl uh han kihong ahia; a lei un khemna thu a gen ua. A kam sung uah gul gu a om hi. 	 Umphimbo wabo uyiliba elivulekileyo, ngezilimi zabo bayakhohlisa, isihlungu sezinyoka siphansi kwezindebe zabo;


Kam a pawtte bel lungtang a hong pawt ahi ua: huaite ngeingei in mihing a hihnin nak. 	 Kepha okuphuma emlonyeni kuvela enhliziyweni; lokho-ke kuyamngcolisa umuntu.


Itna taktak bang, thutakna bang, leh Pathian thilhihtheihna bang, neiin; taklam leh veilama diktatna galvante zangin; 	 nangezwi leqiniso, nangamandla kaNkulunkulu, nangezikhali zokulunga zesokunene nezesokhohlo,


Huan, aman, Grik pau na thei maw? Tuma a mite hasuana, mihing suamte sang li gamdaia pi heap Aigupta mi na hi kei maw? a chi a. 	 Kanti awusiye yini lowo waseGibithe owambuka ngaphambi kwalezi zinsuku, waholela ehlane amadoda ayizinkulungwane ezine angababulali na?”


Ken jaw, ka honhilh ahi, Chiam himhim kichiam kei un; van louin kichiam kei un, huai tuh Pathian laltutphah ahi ngala; lei louin kichiam sam kei un, huai tuh a khe ngakna ahi ngal a. 	 Kepha mina ngithi kini: Ningafungi nakanye, noma izulu, ngokuba liyisihlalo sobukhosi sikaNkulunkulu,


Huchia, i Toupa Jesu a misiangthou tengteng toh a hongpai chainga, i Pathian leh a Pa maa na lungtangte uh siangthouna lamah gensiatbeia om dinga nou a honhihkip theihna dingin. 	 ukuze iqinise izinhliziyo zenu, zingabi nakusoleka ebungcweleni phambi kukaNkulunkulu noBaba wethu ekufikeni kweNkosi yethu uJesu kanye nabangcwele bakhe bonke.


lei leh van a mang dia, ka thu a hihleh a mang kei ding. 	 Kuyakudlula izulu nomhlaba, kepha amazwi ami awasoze adlula.


Himahleh, na kikeih ua, na kinek tuah uleh na kinekgaih louhna ding un, pilvang un. 	 Kepha uma nilumana, nidlana, qaphelani ukuba ningaqedani.


hiai meithaiin honhihbuai jiakin a phu ka lak sak mai ding, huchilouin jaw, a hong zihzeh leh a honhih gim ek kha ding, a chi a. 	 nokho-ke ngokuba lo mfelokazi engikhathaza njalo, ngiyakumzwela, funa angizuke ngokufika njalonjalo.’ ”


Gutate hiam, mihuaihamte hiam, zukhamhatte hiam, salhhatte hiam, lepgute hiamin Pathian Gam a luah kei ding uh. 	 namasela, nabahahayo, nazidakwa, nazithuki, nabaphangi abayikulidla ifa lombuso kaNkulunkulu.


I hat nai louhlaiin, a hun takin Kris tuh Pathian limsakloute sikin a hongsita ngala. 	 Ngokuba sisebuthakathaka, uKristu wafela abangamesabi uNkulunkulu ngesikhathi esifaneleyo;


Huan, a nungjuite khenkhatin, I kianga a thugen bang ahi, Sawtlou chikin nou kei non mu kei ding uh, sawtlou chik mahin nou kei non mu ding uh, a chih, leh, Pa kianga ka hoh dek jiakin, a chih? a kichi ua. 	 Ngakho abanye kubo abafundi bakhe base bekhuluma bodwa, bethi: “Kuyini lokho akushoyo kithi ukuthi: ‘Kusezakuba yisikhashana ningabe nisangibona, kubuye kube yisikhashana ningibone,’ nokuthi: ‘Ngokuba ngiya kuBaba,’ na?”


Huan, a sikhate kiang ah, Kitenna ankuang man a hita, ka chialte lah ne tak a hikei uh. 	 “Khona yathi ezincekwini zayo: ‘Umshado usulungiselwe, kepha abamenyiweyo bebengafanele;


Nou hawn heutute thu mang unla, a thuthu un awm un, anasepte uh tanchin gen nawn ngei dinga, na khate uh ching a hon veng ahi hi, kipak takin lungkham kawm hilou in, semsak un; huchilouinzaw nou-a ding a khawk ahi zaw ding hi. 	 Lalelani abaniholayo, nibathobele, ngokuba balinda imiphefumulo yenu njengabazakulandiswa ngayo, ukuze bakwenze lokhu ngokujabula, bangabubuli, ngokuba lokhu akunakunisiza.


huaia amau nuam bawl luatna banga nouten tu-a na bawlsam louh uh lamdang a sa ua, nou a hon-gense nak uhi; 	 Bayamangala ngokungagijimeli kwenu kulowo msindo wokushinga kwabo, behlambalaza;


Huaijiakin kuamahin mihingte suang kei uhen; bangkim noua ahi vekta ngala; 	 Ngakho-ke akungabikho ozibongayo ngabantu, ngokuba konke kungokwenu,


Himahleh, Jesun huai a theihin huaia kipanin a kihemmangta. Huan, mitampiin amah a jui ua. 	 Kepha uJesu ekwazi lokho wamuka lapho. Bamlandela abaningi, wabaphulukisa bonke.


A thu theihsak taksangin, Pathian mi diktat ahi, chih a kipsak hi. 	 Owamukele ubufakazi bakhe ulubekile uphawu lokuthi uNkulunkulu uqinisile.


Nang jaw na thumin, na dantan sunggil ah lut inla, na kong khak inla, na Pa a guka om kiang ah thumin huchiin napa a guka honmuin a hondin ding. 	 Kepha wena, nxa ukhuleka, ngena ekamelweni lakho, uthi usuvale umnyango wakho ukhuleke kuYihlo osekusithekeni; noYihlo obona ekusithekeni uzakukuvuza.


Huan, laisiangthouin, Pathianin ginna jiakin Jentelte siamtangsak dingin a kisa chih theikholin, Nangmah ah namte vualjawl sakin a om ding uh, chiin, Abraham kiangah tanchin hoih tuh a nagenkholta hi. 	 Kepha umbhalo, ubona ngaphambili ukuthi uNkulunkulu uzakulungisisa abezizwe ngokukholwa, walishumayela ngaphambili ivangeli ku-Abrahama, wathi: “Izizwe zonke ziyakubusiswa kuwe.”


Huan kum sangkhat tuh a bei chiangin, Setan tuh a tannain akipanin khah khiakin a om dia, 	 Nanxa isiphelile iminyaka eyinkulungwane, uSathane uyakukhululwa etilongweni lakhe,


Huan aman tuh a kiang uah, Mun dangah kho naite khawngah hohni, huailai khawng banga leng thu ka gen theihna dingin; huaimah lah ka hongpawt san ahi ngala, a chi a. 	 Wathi kubo: “Masiye kwezinye izindawo emizaneni eseduze ukuba ngishumayele nakhona; ngokuba ngiphumele khona lokho.”


A jingin dil gal leh lama mipi dingten, long khat lou ngal long dang a om keia, Jesu a nungjuite toh longah a tuang ton keia, a nungjuite amau kiain a pai uh chih a thei ua. 	 Ngangomuso isixuku esasingaphesheya kolwandle sabona kungekho omunye umkhunjana khona, sazi ukuthi ubumunye nje nokuthi uJesu wayengangenanga emkhunjini kanye nabafundi bakhe, kepha ukuthi abafundi bakhe babewele bodwa,


A neih bang un, ahi, a neih bang sang ua thupiin leng, amau thuthu un apia uh chih theih pih ka hi, 	 ngokuba ngokwawo anikela njengamandla awo, yebo, ngiyafakaza ngithi, nangaphezu kwamandla awo;


Himahleh, ka kha tunga theihpih dingin Pathian ka sam ahi, noumau honhawi dingin ahi Korinth khuaa ka hongtak louh jaw.Na ginna uh honthuneih khum hilou-in, na kipahna ding ua nou tawh sem khawm ka hi jaw uhi; ginnaa ding kip na hi ngal ua. 	 Kepha mina ngibiza uNkulunkulu abe ngufakazi emphefumulweni wami ukuthi ngenziwa ukuniphephisa ukuba ngingaphindanga ngize eKorinte,


Khovel hongom ding a tanchin I gen uh, angelte nuaiah jaw a koih kei hi. 	 Ngokuba kwakungesizo izingelosi athobisela phansi kwazo izwe elizayo esikhuluma ngalo.


Huan, mitin, khut kiangah, Bangmahin kon deih kei, a chi theikei; luin leng khepekte kiangah, Bangmahin kon deih kei, a chi thei sam kei hi. 	 Iso alinakusho esandleni ukuthi: “Angikudingi;” nekhanda futhi alinakusho ezinyaweni ukuthi: “Anginidingi.”


Huan, a kham nung un, a nungjuite kiangah, Bangmah mang lou dingin a nente luak un, a chi a. 	 Kuthe sebesuthi, wathi kubafundi bakhe: “Buthani imvuthuluka eseleyo, kungachitheki lutho.”


Ahihhangin, hauhsak tumte tuh, khemna ah te, thang ah te, haihuai leh hihsethei duhgawlna tampi bang ah a puklut nak uhi, huaiten tuh siatna leh manthatna ah mite a hih tumnak hi. 	 Kepha abafuna ukuceba bayela ekulingweni, nasesihibeni, nasezinkanukweni eziningi zobuwula ezilimazayo, ezishonisa abantu ekufeni nasekubhujisweni.


Huan, mi diktat nangawn hotdam liailiai a hih in tuh, Pathian limsaklou leh mi gilou tuh koiah a lang ding?Huai jiakin, Pathian hoihsak banga thuakten tuh thil hoih hihin a khate uh Siampa muanhuaitak kiangah kemsak hen. 	 Uma olungileyo esindiswa kalukhuni, uyakubonakalaphi ongamesabi uNkulunkulu noyisoni na?


Huan, a tun kuanin, khua a mu a, a kahkhuma; 	 Kwathi esondela, ewubona umuzi, wawukhalela.


Huan ngaidih, Jesu'n amau a tuak a, Chibai aw, a chi a. Huchi in, amau tuh a khepek khawng a len ua, chibai a buk uh. 	 Bheka, uJesu wabahlangabeza, wathi: “Sanibona.” Besondela babamba izinyawo zakhe, bakhuleka kuye.


Huan, Pathian biakina kipan a pai khiak laiin, a nungjuite laka mi khatin a kiangah, Sinsakpa, en dih, a suang leh a in khawng thupi mahmah hi a, a chi a. 	 Kuthe ephuma ethempelini, omunye wabafundi bakhe wathi kuye: “Mfundisi, bheka amatshe anjani nezakhiwo ezinjani!”


Himahleh, amau tuh a pawt ua, huai gam tengteng ah a tanchin a hihthangta uh. 	 Kepha zaphuma, zamdumisa kulo lonke lelo zwe.


Masidonia gama ka hoh dek laia konnget bangin Ephesa khua ah om gige in, huchia mi khenkhat thugin tuam himhim sinsak lou dinga na hilh theihna dingin. 	 Njengokuba ngakutshela mhla ngiya eMakedoniya ukuthi wohlala e-Efesu, ukuze uyale abathile ngokuthi bangafundisi okwahlukileyo,


Amah kianga kipanin hiai thupiak i nei uh, Kuapeuhin Pathian a it leh, a unau leng a it sam ding ahi, chih. 	 Yebo, lo myalo sinawo, uvela kuNkulunkulu, wokuthi othanda uNkulunkulu makathande nomzalwane wakhe.


Hiai nasepnaa etkhiak a om in Kris Tanchin Hoih lama na thugin uh na zuih dan thu uleh, amau ading leh mi tengteng adia thilpiaka na thil phaldan un Pathian na hihthupi ding uh ahi; 	 lokhu ngokuvivinyeka kwale nkonzo badumisa uNkulunkulu ngenxa yokulalela kokuvuma kwenu ivangeli likaKristu nangenxa yobuqotho bobudlelwane benu nabo, yebo, nabo bonke,


Khemin om kei un; Lawm gilouten omdan hoih a hihgawp nak uhi. 	 Ningakhohliswa; ukujwayelana nababi konakalisa ukuziphatha okuhle.


Khovel thil niam leh thil siammohhuaite, thil omloute toh tanin Pathian in a tela, thil omte bangmah loua a bawl theihna dingin; 	 nezinto eziphansi zezwe nezinto ezidelelwayo uNkulunkulu wazikhetha, nezinto ezingekho, ukuba achithe ezikhona,


Ahihleh, misiangthouten khovel a vaihawm ding uh chih na thei ua hia? Huan, khovel bawn na vaihawm ding u leh, thil neupente leng ngaihtuah dia kilawmlou na hi ua hia? 	 Anazi yini ukuthi abangcwele bayakwahlulela izwe na? Kepha uma izwe lahlulelwa yinina, anifanele ukunquma namacala amancane na?


Huan, ni tampi, nil eng, aksi leng a kimu keia, huihpi petmahin honnuaia, hin himhim ka lamen nawnta kei uhi. 	 Khona-ke ilanga nezinkanyezi zingasabonakali izinsuku eziningi, nesiphepho esingesincane siqinisa njalo, lase liphela ithemba lonke lokuba singasindiswa.


Himahleh, Jesun a dawng kei. Huan, Pilatin a kiangah, Nang kei honhoupih lou ding maw? Honkhah thei ka hi, krosa honkilhlum thei ka hi chih na thei ka hia? a chi a. 	 Khona wathi uPilatu kuye: “Awukhulumi kimi na? Awazi ukuthi nginamandla okukukhulula, nginamandla futhi okukubethela esiphambanweni na?”


Vak gah tuh hoihna leh, diktatna leh, thutak tengteng ahi; 	 ngokuba izithelo zokukhanya zisebuhleni bonke nasekulungeni naseqinisweni,


Huan, huaia ding kuate hiamin, a kiang uah, Sabengtung nou bangdia phel? a chi ua. 	 Abanye kwababemi khona bathi kubo: “Nenzani nilithukulula ithole na?”


Huan, a gingthak hon numei leh pasal tampi takin Toupa kiangah a honbehlap tuantuan uh. 	 benezelwa kakhulu abakholwa yiNkosi, abaningi nabesilisa nabesifazane,


Huan, Peter a honglut dek laitakin Korneliain a nadawna, a khebula khupbohin, Pathian chibai buk bangin a buk a. 	 Kwathi ukuba angene uPetru, uKorneliyu wamhlangabeza, wawa phansi ngasezinyaweni zakhe, wakhuleka.


Huan, saptuamte tengteng leh huai thu za peuhten a lauta mahmah uhi. 	 Ukwesaba okukhulu kwalehlela ibandla lonke nabo bonke abezwa lokho.


Huan, a lu ah sialluangin a khen ua, chil a siat ua, khukdin in chibai a buk uh. 	 Amshaya ekhanda ngomhlanga, amkhafulela ngamathe, aguqa ngamadolo, akhuleka kuye.


Huan dil piau ah thu a hilh nawnta a. Huan mipi hon tampi tak a kiangah a hongkikhawm ua, huchiin, dil ah longah a tuanga, a tu a, mipi hon tengteng tuh dil piau a leitung ah a om ua. 	 Khona wabuye waqala ukufundisa ngaselwandle. Kwabuthana kuye isixuku esikhulu kakhulu, waze wangena emkhunjini, wahlala elwandle; isixuku sonke sasisemhlabathini ngaselwandle.


Himahleh Paula aw ngaihtakin a kikou a, bangmah kichih ken, ka vek un hiaiah ka om lai ve ua oi, a chi a. 	 Kepha uPawulu wamemeza ngezwi elikhulu, wathi: “Ungazilimazi, ngokuba sikhona sonke.”


Huchiin, Jesun dan theimi leh Pharisaite a houpiha, a kiang uah, Khawlniin hihdam asiang hia, siang lou? a chi a. 	 UJesu wathatha, wathi kuzo izazimthetho nabaFarisi: “Kuvunyelwe yini ukuphulukisa ngesabatha noma qha?”


Kris bel Pathian inkuante tunga Tapa-in a muanhuai ahi. A inkuante tuh eite I hi uhi, atawp tana I hansanna leh I lametna suanna kiptaka I vom hoih photphot leh. 	 kepha uKristu uthembekile njengendodana phezu kwendlu yakhe, esiyindlu yakhe thina, uma sibambisisa isibindi nentokozo yethemba liqine kuze kube sekupheleni.


A vaihawmna tuh adikin akizen hi; kijuaknu thupi leitunga, a mi-ngaih-naa hihsenu tunga vai a hawmtak jiakin, Aman a sikhate sisan amah tungah a thukta, a chih ka zata a. 	 ngokuba ziqinisile, zilungile izahlulelo zakhe; ngokuba isifebe esikhulu esonakalisa umhlaba ngobufebe baso, uliphindisele igazi lezinceku zakhe esandleni saso.”


Sawtlou nung chiangin honmuh ka lamen jaw hi, huchiin kimatuahin i kihou ding. Khamuanna na tungah om hen.I lawmten chibai a honbuk uhi. A min uh lou chiatin lawmte khawng chibai honbuk sak in. 	 kepha ngiyethemba ukukubona masinyane, sikhulume umlomo nomlomo.


Mihing thuak theih val khemna himhim na tuang uah a tung ngei kei hi. Pathian jaw a muanhuai ahi, aman na thuak theih val uh khemna na tuah uh a phal kei ding; na thuak theihna ding un khemna peuhah taikhiak na lampi abawl pah zo ding hi. 	 Anifikelwanga ukulingwa okungenjengokwabantu; kepha uNkulunkulu uthembekile, ongayikuvuma ukuba nilingwe ngokungaphezu kwamandla enu, kepha oyakuthi kanye nokulingwa anenzele indlela yokuphepha, nize nibe namandla okukuthwala.


Misiangthou tengteng toh a zatdan, a saudan, a sandan, leh a thukdan khawng theih chian theihna leh, 	 Ngokuba ngaye sinokungena sobabili ngoMoya munye kuYise.


Huan, gal khat lama a kai uleh, Genesaret gam a hongtung ua. 	 Sebewelile bafika ezweni laseGenesaretha.


i sepkhiaksate na mansak louh ua, a man a kima na muh theih jawkna ding un, kiveng hoh un. 	 Ziqapheleni nina, ukuze ningalahlekelwa ngesikusebenzileyo, kodwa namukele umvuzo opheleleyo.


Na lak ua kuapeuhin pilna a taksap leh, mi tengteng kianga tai lou leh it loua pepa Pathian tuh ngen hen, huchiin a kiangah piaka hi ding hi. 	 Uma-ke kukhona kini oswela ukuhlakanipha, makacele kuNkulunkulu obapha bonke ngobuhle engajakadi, khona uyakuphiwa.


Huan, Mihinga kipan, chi lehang, mi tengtengin suangin a hondeng ding uh; Johan jawlnei a hih a thei ngal ua, a chi ua. 	 Kepha uma sithi: ‘Kubantu,’ abantu bonke bazakusikhanda ngamatshe, ngokuba bakholiwe ukuthi uJohane ungumprofethi.”


Abang abang hileh, Toupan mi chih kianga a piak bang chiat leh, Pathian in mi chih a sap laia a omdan bang chiatin om heh. Huchibangin saptuam pawl tengteng ah ka hikip hi. 	 Kuphela nje ukuba yilowo nalowo ahambe njengokuba iNkosi imabele, kube yilowo njengokuba uNkulunkulu embizile. Ngiyala kanjalo emabandleni onke.


Huan, huai suang tung a puk tuh a kitam gawp dia; a delh khakte houh a gawijan ding, a chi a. 	 Owayo phezu kwaleli tshe uyakuphohlozwa; kepha yilowo nalowo eliyakuwela phezu kwakhe liyakumcolisa.”


Laisiangthoua thu gen kholh himhim eimah kihilhchian ding ahi kei chih thei masa phot unlaThu genkholh himhim mihing thua pawt ahi ngei ngal keia, miten Kha Siangthou sawlin, Pathian kianga kipanin a gen zo nak uhi. 	 nazi lokhu kuqala ukuthi kasikho isiprofetho sombhalo esingachasiselwa ngumuntu ngokwakhe;


Jesu bel amau lam a nga a, Jerusalem tanute aw, honkah kei un, noumau leh na tate uh dingin kap jaw un. 	 Kepha uJesu ephendukela kubo wathi: “Madodakazi aseJerusalema, ningangikhaleli mina, kodwa zikhaleleni nina nabantwana benu.


Tunin ka nek khop uh an honpia in. 	 usiphe namuhla isinkwa sethu semihla ngemihla;


Huan, sawm leh nihte a sama, nih nihin a sawl khia a; dawi ninte tunga thuneihna leng a pia a. 	 Wayesebabiza abayishumi nambili, waqala ukubathuma ngababili, wabanika amandla phezu kwawomoya abangcolileyo.


Huan a zou kei ua, a mun uh van ah muh himhim a om nawnta keia. 	 kepha kabaze banqoba, nendawo yabo kayabe isafunyanwa ezulwini.


Huai tuh thupiak thupipen leh poimoh pen ahi. 	 Yilowo umyalo omkhulu nowokuqala.


Huan ganging liten, Amen, a chi ua. Huan upate tuh a khupboh ua, a beta uhi. 	 Nezidalwa ezine zathi: “Amen,” namalunga awa phansi, akhuleka.


Aman a deiha a tup bangbangin, eite Jesu Kris vanga a tate hi dingin, itna jiakin honnasepkhol khinta, 	 wasimisela ngaphambili ukuba sibe ngabantwana kuye ngoJesu Kristu, njengalokho kwaba kuhle kuye ngentando yakhe,


Huan, a pai khiak lai un, Kurini khua a mi, a min Simon a mu ua; huai mi tuh a kros po ding in a man ua. 	 Esaphuma afumana umuntu waseKhurene, nguSimoni igama lakhe; amcindezela lowo ukuba athwale isiphambano sakhe.


Huai jiakin kisik in; huchilouin jaw na kiangah ka hong pai pah dia, huan amau tuh ka kama namsauin ka hondou ding hi. 	 Ngakho-ke phenduka; uma kungenjalo, ngiyeza kuwe masinyane, ngiyakulwa nabo ngenkemba yomlomo wami.


Huan, Jesun a kiang uah, Chihtaktakin, chihtaktakin kon hilh ahi, Tapain amahin bangmah a hih theikei, Pa thil hih a muh kia lou ngal; thil a hih peuhmah, Tapain leng a hih sam jel ahi. 	 Khona uJesu waphendula, wathi kubo: “Ngiqinisile, ngiqinisile ngithi kini: INdodana ingenze lutho ngokwayo, kuphela lokho ebona uYise ekwenza, ngokuba lokho akwenzayo yena, neNdodana iyakwenza kanjalo.


Huai deihlamin, Jesu Kris pumpi khatvei thu a lat pah jiakin, hihsiangthouin I omta hi. 	 Ngaleyo ntando singcwelisiwe ngokunikelwa komzimba kaJesu Kristu kanye kuphela.


Khovela thil ka honhilh bawn ging louten, vana thil honhilh leng bang chin na taksang ding ua? 	 Nxa nginitshelile okomhlaba, kanakholwa; ningakholwa kanjani, uma nginitshela okwasezulwini na?


Huan, bangkhat hawng vokin a nekte ua kihihvah a ut mahmaha; kuamahin lah bangmah a pe ngal kei ua. 	 Yafisa ukuzisuthisa ngemidumba edliwa yizingulube; kepha kayiphiwanga muntu.


Huan, amah tuh a nungjuite kiangah long ah a tuangpah ngala, Dalmanutha gam a tungta. 	 Wayesengena masinyane emkhunjini kanye nabafundi bakhe, weza ezweni laseDalmanutha.


Huan, huaiah kum sawmthum leh giat damlou mi kuahiam a om a. 	 Kwakukhona lapho umuntu othile owayesegule iminyaka engamashumi amathathu nesishiyagalombili.


Khatin a tuha, midang in a la hi, chih thu, huai ah a dik ngel hi. 	 Ngokuba kulokhu liqinisile izwi lokuthi: ‘Omunye uyahlwanyela, omunye avune.’


Mikhialte tuh mi tengteng maah taihilh in, midangten leng a lau theihna ding un. 	 Abonayo ubasole phambi kwabo bonke, ukuze nabanye besabe.


mi a hilh uh leh Jesu jiaka misi laka kipan thohnawnna thu a hilh jiak un a lungkimkei hial ua. 	 benengwa ngukufundisa kwabo abantu nokumemezela ngoJesu ukuvuka kwabafileyo,


Bangkim Pathian leh Pa khat kia a oma; amah tuh bangkim tungah a oma, bangkim a mu suaka, bangkim sungah a om hi. 	 munye uNkulunkulu, uYise wabo bonke, ophezu kwabo bonke, okubo bonke, ophakathi kwabo bonke.


huai tuh Melia tapa ahia, huai tuh Menna tapa hia, huai tuh Mattatha tapa ahi a, huai tuh Nathan tapa ahia, huai tuh David tapa ahi a, 	 kaMeleya kaMena kaMathata kaNathamu kaDavide


A honsap chiangin tutnamun niam pen ah na vatu zo ding a; huchiin a honsampa a hong chiangin, na kiangah, Lawm, tutnamum hoih deuh ah tu in, a honchi theiding. Huchiin na anumpihte mitmuhin pahtawiin na om ding. 	 Kepha nxa umenyiwe, hamba uhlale endaweni esenzansi ukuba, nxa efika okumemileyo, athi kuwe: ‘Mhlobo, yenyukela enhla;’ khona uyakuba nodumo phambi kwabo bonke abahlezi nawe ekudleni.


huchiin a pawl lak ua om hi nanteh a chi ua, ni khat lam a pai khin ua, a sanggamte uh leh a meltheihte uh lakah a zong uh. 	 Bethi-ke bona uphakathi kwabahambisana nabo bahamba ibanga losuku, bamfuna phakathi kwezihlobo nabazana nabo.


Huchilou injaw, suang phum khin phota, a lam zoh theih kei leh, a en peuhin, 	 Funa kuthi esebeke isisekelo, engenamandla okuqeda, bonke abakubonayo baqale ukumhleka,


A hi, huai jiak takin, thanop himhim suahin, na ginna uah hoihna hel unla, na hoihna uah theihna hel unla, 	 ngalokho nengezela inkuthalo yonke nelekele ubuhle ekukholweni, nasebuhleni ukwazi,


A lak ua khenkhatin Toupa a zeet ua, gula hihmana a om bang un, Toupa jaw i zeet kei ding uh. 	 Futhi asingayilingi iNkosi njengabanye kubo bayilinga, babhujiswa yizinyoka.


Nazaret Jesu, kou leh nang banga hia i kizoolhna om? Kou honhimang dia hong na hi maw? Nang ka honthei a, Pathian Mi Siangthou na hi, chiin, a kikou khe pah ngala. 	 wathi: “Sinamsebenzi muni nawe Jesu waseNazaretha? Uze ukusibhubhisa na? Ngiyakwazi ukuba ungubani — ungoNgcwele kaNkulunkulu.”


Siampu Lianpen peuhmahte thilpiak leh kithoihnate lan ding a seh ahi ngal ua; huchiin hiai Siampu Lianpenin leng bang hiam bek lat ding a neih a kiphamoh ahi. 	 Ngokuba yilowo nalowo mpristi omkhulu umiselwa ukunikela ngeminikelo nemihlatshelo; ngakho-ke kuyadingeka ukuba naye lo abe nakho okuthile kokunikela.


A kithupi sakna zahzah leh a noptatna zahzahin, amah bawlgim unla, hihlungkham un: aman tuh a lungsimin, Kumpinuin ka tu a, meithai ka hi kei, bangchi mahin ka lungkham ngei kei ding, a chih jiakin. 	 ngokungangalokho elizidumise latamasa ngakho, linikeni ukuhlupheka nokulila okungako. Ngokuba enhliziyweni yalo lithi: ‘Ngihlezi ngiyinkosikazi, angisiye umfelokazi, futhi angisoze ngabona ukulila.’


Aman tuh Khaa na itna uh a honhilh hi. 	 okunguyena futhi wasitshela ngothando lwenu ngoMoya.


Huan, kintak a nakiang ua sawlnawna ka awm theihna ding in, huai tuh hih ding in ka hon ngennawn diak ahi. 	 Ngiyaniyala kakhulu ukuba nenze lokho, ukuze ngibuyiselwe kini masinyane.


Hiai tuh a sih danding thu, Jesun a gen banga, a tuna dingin ahi. 	 ukuba kugcwaliseke izwi likaJesu alishilo lapha ebonisa ukuthi uyakufa ngokufa okunjani.


Himahleh jawlnei laisiangthou thute a hongtangtun theihna dia hiai tengteng hongtungta ei ve, a chi a. Huchihlai in nungjuite tengteng in amah a nosia ua, a taimangta uh. 	 Kepha konke lokho kwenzekile ukuba kugcwaliseke imibhalo yabaprofethi.” Khona bonke abafundi bamshiya, babaleka.


Himahleh mi a ihmut kalin amelma a hongpaia, buh lakah buhlem a theha, a paimang nawnta. 	 kepha abantu besalele, kwafika isitha sakhe, sahlwanyela ukhula phakathi kwamabele, samuka.


Jasonin a nazintun viala; hiaite tengteng tuh, A min Jesu, kumpipa dang a om chiin, Kaisar thu kalhin a om uhi, a chi ua. 	 uJasoni ubamukele; bonke laba benza okuphambene nezimiso zikaKesari, bethi kukhona enye inkosi, nguJesu.”


Himahleh, sawtlou chik nungin gam lam akipanin huih hattak a hongnung sukta a, huai huih tuh Euroklidon a chi jel uhi. 	 Kepha emva kwesikhathi esingeside kwavuka kwehla kulo umoya oyisivunguvungu othiwa i-Ewurakiloni;


Huan awmphaw, sik awmphaw hileh kilawm a nei ua; huan a kha jap ging uh kidouna lama sakol tampi tai dupdup, kidouna kangtalai tampi ging bangmai ahi. 	 sinezivikelo zezifuba njengezivikelo zensimbi, nomdumo wamaphiko aso wawunjengomdumo wezinqola zamahhashi amaningi egijimela ekulweni.