Huan, aman tuh a kianguah, Gin tawmte aw, bangdia lau na hi ua? a chi a. Huai nungin a thou a, huihte leh dil tuh a tai a; huan a hongdai sipsipta. 	 Wayesethi kubo: “Nesabelani nina bokukholwa okuncane na?” Khona wavuka wakhuza umoya nolwandle, kwaba khona ukuthula okukhulu.


Sa ah om mahleng, sa kidou bangin i dou kei ua, 	 Ngokuba noma sihamba sisenyameni kasilwi ngokwenyama,


Amah min ah Jentelten lametna a nga ding uh, chia a gen a hongtun theihna dingin. 	 Izizwe ziyakwethembela egameni lakhe.”


Thomain a kiangah, Toupa, koia hoh ding na hia ka theikei uh, a lampi bangchin ka thei ding ua? a chi a. 	 UTomase wathi kuye: “Nkosi, asazi lapho uya khona; siyazi kanjani indlela na?”


Amah tuh pumpi (huai tuh saptuamte) lutang ahi a; bangkima tungnungpen a honghih theihna ding in, a bulpi, misi laka kipana piang masapen tuh ahi. 	 yona iyinhloko yomzimba, ngisho ibandla, engukuqala, izibulo kwabafileyo, ukuze yona ibe ngowokuqala ezintweni zonke,


Mari, nou dia semgim, chibai honbuk sak un aw. 	 Khonzani kuMariya owanisebenzela kakhulu.


huai in Toupa leh Pa iphat ua; huaimah in Pathian bang a bawl mihingte ihamasiat zel uhi. 	 Ngalo sibonga iNkosi uBaba, nangalo siqalekisa abantu abenziwe ngomfanekiso kaNkulunkulu;


huan, a lut ua, Toupa Jesu luang lah a mu ngal kei ua. 	 Kuthe bengena, abasifumananga isidumbu seNkosi uJesu.


Mi sangli tanghou phel sagih leh, na bawmpi dimsak zah uleng? 	 Nezinkwa eziyisikhombisa zezinkulungwane ezine nokuthi nabutha amaqoma amangaki na?


Huchi in, kuapeuh hiai naupang neu chik banga kingainiam, huai mi tuh vangam ah a thupipen ding. 	 Ngakho-ke yilowo nalowo oyakuzithoba njengalo mntwana nguyena omkhulu embusweni wezulu.


Huai sungah leitunga khelinei chi chih leh, gamsa leh, ganhing bokvak, tungleng vasa chi chihte a om ua. 	 Kusona kwakukhona zonke izilwane ezinezinyawo ezine, nezinwabuzelayo zomhlaba, nezinyoni zezulu.


Nidanglaiin mite kiangah, Juauin kichiam kenla, Toupa kiangah na kichiam nate tuh tangtun jawin, a kichi chih leng na zata uh. 	 “Nizwile futhi kwathiwa kwabasendulo: ‘Ungafungi amanga, kepha uqinise izifungo zakho eNkosini.’


thuhilhna diktak lamah leng mi ahasot theihna ding leh, selhatmite siamlouh atansak theihna ding in thuhilhna bangzel thu muanhuai tuh lenkip mi ahi nawn lai ding ahi. 	 obambelele ezwini elithembekileyo ngokwesifundiso, aze abe nakho nokuyala ngesifundiso esiphilileyo nokwahlula abaphikayo.


Amah tuh Kris-a noute hinna nak ahi; huan Pathianin Kris tuh i pilna bang, I diktatna bang, i sianthouna bang, i tatna bang hi dingin a bawlta;Huaijiakin, gelh ahih bangin, a suang peuhmahin Toupa suang hen. 	 Kepha ngaye nikuJesu Kristu owenzelwe thina ukuhlakanipha okuvela kuNkulunkulu nokulunga kanye nokungcweliswa nokuhlengwa,


(Dan thu in bangmah a hihkim ngal kei a). Lametna hoih zaw, Pathian I naihna zel tuh, pilutin a om zawta hi. 	 lokhu umthetho awuphelelisanga lutho, kepha sekungeniswa ithemba elingcono, esisondela ngalo kuNkulunkulu.


Khelhnain thupiak jiakin, lemtan lai muin honkhema, thupiak zangin a honhihlumta hi. 	 ngokuba isono, sithola ithuba ngomyalo, sangikhohlisa, sangibulala ngawo.


(Huan, huai miin a khelhna manin mun khat a leia, a khupin a kia a, a laiah a a puakkhama, a gil tengteng a pawt vek a. 	 Lowo-ke wazuza insimu ngomvuzo wokungalungi, wawa ngekhanda, waqhuma phakathi, nezibilini zakhe zonke zachitheka;


Huan, huai a gen khitin a khutte a khepekte amau a laka. 	 Esekushilo lokho wababonisa izandla nezinyawo.


Huan, sepaihten leng a kiang ah, Kou leng bang ka hih ding ua? a chi ua, a dong ua. Huan aman a kiang uah, Kuamah hiamgamin hih kei unla, diklou piin kuamah hek kei unla, na loh uah lungkim un, a chi a. 	 Namabutho ambuza athi: “Thina-ke, sizakwenzani na?” Wathi kuwo: “Ningamuki muntu lutho ngendluzula, ningamxabheleli; yaneliswani yizinkokhelo zenu.”


Huchi in han tuh ni thum ni tan a veng hoih ding in thu pia in; huchilou in jaw a nungjuite'n amah a va gu kha ding ua, vantang kiang ah, Misi lak a kipan a thou nawnta ahi, a chi kha ding uh; huchin khemna nanung jaw tuh a masa sang in a hoih keizo sem ding, a chi ua. 	 Ngakho yala ukuba iliba ligcinwe kuze kube lusuku lwesithathu ukuba abafundi bakhe bangaze bafike bamebe, bathi kubantu: ‘Uvukile kwabafileyo;’ kuthi inkohliso yokugcina ibe mbi kuneyokuqala.”


Bangkimah thugen peuhmah ah leh theihna chi tengah, amaha hihhauhin na om uh. 	 ukuthi ezintweni zonke nicetshisiwe kuye, ekukhulumeni konke nasekwazini konke,


Huan, ni a suah takin, sepaihte tuh Peter koia om ahia, chiin buai chihtakin a buai uhi. 	 Sekusile, kwaba khona ukunyakaza okukhulu phakathi kwamabutho kokuthi uPetru wehlelwe yini.


Huan, Judaten, Hiai in kum sawmli leh guk lam ahi, nang ni thum sungin na tung ding ding maw? a chi ua. 	 Ngakho bathi abaJuda: “Leli thempeli kwaba yiminyaka engamashumi amane nesithupha lakhiwa, wena-ke uzakulivusa ngezinsuku ezintathu na?”


Mosi in, Dana diktatna jui jaw, huai diktatna jiakin a hing ding, chiin, a gelh. 	 Ngokuba uMose uloba ukuthi umuntu owenza ukulunga okuvela emthethweni uyakuphila ngakho.


Huan, a mat nungin suangkulh ah a khuma, sepaih pawl li, li chiat jelin, a ven khel saka; Paikan Ankuanglui nungin mi tengteng kiangah pi khiak a tum a. 	 Wambamba, wamfaka etilongweni, wamnikela emaviyweni amane, yilelo nalelo linamabutho amane, ukuba amlinde, ehlose ukumkhuphulela ebantwini emva kwePhasika.


Himahleh, thilthawnpiak jaw tatlekna toh a kibang kei. Mi khat tatlekna jiaka mi tampi a sih ua leh Pathian hehpihna leh mi khat Jesu Kris hehpihna thilthawnpiak tuh a kiching zosema mi tampi tunga vuhin a om. 	 Kepha isipho somusa asinjengesiphambeko; ngokuba uma ngesiphambeko samuntu munye abaningi bafa, ikakhulu kwavama kwabaningi umusa nesipho sikaNkulunkulu ngomusa wamuntu munye, uJesu Kristu.


Nou tungtang thu ah thil tampi gen ding leh ngaihtuah ding ka nei; abangabang hi heh aw, honsawlpa jaw mi dik ahi; a kianga thu ka jak peuhmah khovel kiangah ka hilh hi, a chi a. 	 Nginezinto eziningi enginokuzikhuluma nokwahlulela ngani, kepha ongithumileyo uqinisile, nami engakuzwa kuye ngikukhuluma ezweni.”


Kei Jesuin saptuamte adinga hiai thilte na kiang ua hontheisak dingin ka angel kon sawlta hi. David zung leh a suan, jingsolaksi, vak ka hi, a chi a. 	 “Mina Jesu ngithumile ingelosi yami ukufakaza kini lezi zinto emabandleni. Ngiyimpande nenzalo kaDavide, inkanyezi yokusa ecwebezelayo.”


Na vek ua thu na gen uleh tuh, ginglou hiam, thei nailou hiam honglut leh a siamlouhdan na vek ua hihlat ahita ding; a lungtang thugukte hihlatin a omta dia: 	 Kepha uma bonke beprofetha, kungene ongakholwayo noma ongafundile, uzakuhlatshwa yibo bonke, ahlulelwe yibo bonke;


Banghanghiam chih leh, Pathianin khovel a it mahmah a, huchin a Tapa tang neihsun a pia hi, huchia kuapeuh amah gingta tuh a man that louh a, khantawna hinna a neih jawkna dingin. 	 “Ngokuba uNkulunkulu walithanda izwe kangaka, waze wanikela ngeNdodana yakhe ezelwe yodwa ukuba yilowo nalowo okholwa yiyo angabhubhi, kodwa abe nokuphila okuphakade.


Na sim theih uleh na theihtheih ding uh lou ngal thu dang himhim na kiang uah ka gelh kei uhi; a tawp phain ka thu uh na theihsiam uh ka lamen lai uhi, 	 Ngokuba asinilobeli okunye, kuphela lokho enikufundayo nenikuqonda kahle; ngiyethemba futhi ukuthi niyakukuqonda kahle kuze kube sekugcineni,


Huan angel khut akipanin laibu, neu chik tuh ka lata a, huan ka nezou veka; huan ka kamah tuh khuaiju bangin a khumta a; huan ka nekzoh takin ka gil hihkhatin a omta a,Huan ka kiangah, Mi tampite leh namte leh paute leh kumpipate tuh na genkholh nawn ngei ngei ding ahi, a chi ua. 	 Ngase ngiyithatha incwadi encane esandleni sengelosi, ngayidla ngayiqeda; yayisiba mnandi njengezinyosi emlonyeni wami; nalapho sengiyidlile, yababa esiswini sami.


Huan, in a mite tuh chibai buk tak ahih uleh na khamuanna thu uh a tunguah hongtung heh; a tak kei uleh na khamuanna thu uh na tunguah hongkik nawn heh. 	 Uma indlu ifanele, ukuthula kwenu makuze phezu kwayo; kodwa uma ingafanele, ukuthula kwenu makubuyele kini.


Himahleh, bangkim Pathian kianga kipana pawt ahi a; aman Kris jiakin amah toh kituakin honbawla, kituahna nasepna a honpia hi; 	 Kepha konke kuvela kuNkulunkulu owenza ukuba sibuyisane naye ngoKristu, wasinika inkonzo yokubuyisana,


Huan, mipi lak a tamjaw in lampi ah a puante uh a phah ua, midang in sing sawl a sat ua, lampi ah a phah ua. 	 Iningi lesixuku lendlala izingubo zalo endleleni, kepha abanye bagawula amahlamvu emithini, bawendlala endleleni.


Huan sakol dang, sakol san, hongpai khia a: huan huai a tung a tupa kiangah leitunga kipan lemna lakhe dinga thupiak ahi a, huchia amau a kithah tuahna ding un: huan amah kianga namsau thupi piak a hita a. 	 Kwase kuphuma elinye ihhashi elibomvu, nohlezi phezu kwalo waphiwa ukususa ukuthula emhlabeni, ukuze babulalane, wanikwa nenkemba enkulu.


Khua na lutna peuh uah honkipahpih kei uleh a kongzing uah pai khia unla, 	 Kepha nakumuphi umuzi eningena kuwo, benganamukeli, phumelani ezitaladini zawo, nithi:


Huchiin, amau a hongtun un, a kiangah, Sinsakpa, mi diktat na hi a, deihsak tuan kuamah na neikei chih ka thei uh, kuamah khentuam neilouin, chihtak ngialin Pathian lam thu na hilh jel ahi: Kaisar kianga leiman liau a siang hia siang lou? 	 Beza bathi kuye: “Mfundisi, siyazi ukuthi uqinisile nokuthi awukhathali ngamuntu, ngokuba awubheki ubuso babantu, kodwa indlela kaNkulunkulu uyifundisa ngeqiniso. Kuvunyelwe ukuthela kuKesari noma qha? Sithele nokuba singatheli na?”


chiklaipeuhin koipeuh ah leng lungkim takin ka kipak gige uhi. 	 siyakwamukela ngezikhathi zonke nasezindaweni zonke ngokubonga okukhulu, Feliksi odumileyo.


Huaite jiakin a thuchiam manpha tak leh thupi petpette tuh honpia ahi; huchiin utna jiaka khovela siatna hongom tuh taikhiak santa in; huai thuchiam manpha tak leh thupi petpette jiakin Pathian omdan na kikoppih thei sam ding uhi. 	 esiphiwe ngakho izithembiso eziyigugu nezikhulukazi, ukuze ngazo nibe ngabahlanganyeli nesimo sobuNkulunkulu, nibalekele ukubhubha okusezweni ngezinkanuko,


Huan, amau a kikou nawn ua, Hiai mi jaw hi kei henla, Barabba pen hi jaw heh a chi ua. Barabba tuh suamhat ahi. 	 Khona babuye bamemeza bonke, bathi: “Qha lona, kodwa uBaraba.” Kepha uBaraba wayengumphangi.


Jona tuh Ninevi khuaa mite adia chiamtehna a na hih bangin, Mihing Tapa leng tulai khangthakte din chiamtehna a honghi ding. 	 Ngokuba njengalokho uJona waba yisibonakaliso kwabaseNineve, iNdodana yomuntu iyakuba njalo kulesi sizukulwane.


Huan, Gaili gam jawn Gerasinte gam a tung ua. 	 Bafika ngomkhumbi ezweni lamaGerasa elibhekene neGalile.


A hi, na kiang ua ka om chiangin, khenkhat sa banga oma honsepte tunga hang taka om ka tup ngamna bangin, kon khauhkhum akul louhna dingin kon ngen ahi. 	 ngiyacela ukuba, nxa ngikhona, kungasweleki ukuba ngibasukele ngesibindi engiqonde ukuba naso kwabanye abasho ngathi ukuthi sihamba ngokwenyama.


Hajatna jiak in amah a mansak uh chih a thei ngal a. 	 Ngokuba wayekwazi ukuthi bamnikele ngomhawu.


Huan bangchimahin huailaiah tuh thil nin hiam, ahihkeileh kihhuai leh juau bawl himhim leng a lut kei ding hi. Himahleh Belamnou hinna laibua mingelhte kia a lut ding uhi. 	 Akusoze kwangena lutho olungcolileyo kuwo nowenza amanyala namanga, kuphela abalotshiwe encwadini yokuphila yeWundlu.


Huan, aman, Dantheimite aw, nou leng na tung uh a gik: Puakgik, puak haksapipi mite na suan ua, nou lah tua puakgikte na khut zung khat un leng na khoih ngei ngal kei ua. 	 Kepha wathi: “Maye nakinina zazimthetho, ngokuba nithwesa abantu imithwalo ethwaleka kalukhuni! Nina-ke uqobo lwenu aniyithinti leyo mithwalo nangowodwa weminwe yenu.


Huan, na pai un, vangam a hong naita, chiin, thu gen jel un. 	 Ekuhambeni kwenu shumayelani nithi: ‘Umbuso wezulu ususondele.’


Huan Isai in hangtakin, hon zongloute muhin ka omta; hon kanloute ka kimusakta, chiin a gena.Ahihhangin Isreal mite thu ah, mi chihmoh leh selhatte din sun nilouh in kaban ka jak hi, achia. 	 Kepha u-Isaya unesibindi sokuthi: “Ngafunyanwa yilabo abangangifunanga, ngabonakala kulabo abangangibuzanga.”


Na ginna uh honthuneih khum hilou-in, na kipahna ding ua nou tawh sem khawm ka hi jaw uhi; ginnaa ding kip na hi ngal ua. 	 kungesikho ukuthi siyabusa phezu kokukholwa kwenu, kodwa siyizisebenzi zokuthokoza kwenu kanye nani, ngokuba nimi ekukholweni.


A pau lai takin kikhopna ina vaihawmpa in a kipan mi a hongpai ua, Na tanu sita hi, bang dia Sinsakpa hihbuai lailai ding na hiam? a chi uhi. 	 Esakhuluma, kwafika abomphathi wesinagoge, bathi: “Indodakazi yakho isifile; usamkhathazelani uMfundisi na?”


Huan, amah toh, suamhat nih a kilhden lai ua, a taklam ah khat a veilam ah khat. 	 Kwabethelwa kanye naye abaphangi ababili, omunye ngakwesokunene nomunye ngakwesokhohlo.


Huchiin, Jesun a kiang uah a gen nawna, Chihtaktakin, chihtaktakin kon hilh ahi, kei belam kongkhak ka hi. 	 Ngakho-ke uJesu wabuye wathi kubo: “Ngiqinisile, ngiqinisile ngithi kini: Mina ngiyisango lezimvu.


Huan, Peterin mengmu banga a muh a ngaihtuah lain, Khain a kiangah, Ngai in, mi thumin a hongzong uh. 	 UPetru esazindla ngombono, uMoya wathi kuye: “Bheka, amadoda amabili ayakufuna;


Huan, sepaih zaheutuin huai a jak takin, sepaih zaheutu lianpen kiangah a hoh a, na thilhih ding pilvang dih aw; hiai mi Rome mi a na hi e, a chi a, a hilh a. 	 Induna yekhulu ikuzwile yaya enduneni yenkulungwane, yabika yathi: “Usuzakwenzani na, ngokuba lowo muntu ungumRoma?”


Pathian a muang na a ka, amah jaw, a ut leh tun ah hondam leh a ke; Pathian Tapa ka hi, a chi ngal a, a chi ua. 	 Wethembile uNkulunkulu; makamkhulule manje, uma emthanda, ngokuba wathi: ‘NgiyiNdodana kaNkulunkulu.’ ”


Huan, aman a kiang uah, na gintak tung lai un Kha Siangthou na tang u hia? a chi a. Huan, amau, a kiangah, tang lou, Kha Siangthou a om chih himhim jak leng ka za kei uh, a chi ua. 	 wathi: “Namamukela yini uMoya oNgcwele mhla nikholwayo na?” Bathi kuye: “Qhabo, asizwanga nokuzwa ukuba kukhona uMoya oNgcwele.”


Huan huaiah tuh biakin himhim ka mu keia; Toupa Pathian Bangkimhiihthei leh Belamnou tuh huai laia biakin a hih jiak un. 	 Angibonanga ithempeli kuwo, ngokuba iNkosi uNkulunkulu, uMninimandla onke, iyithempeli lawo kanye neWundlu.


Amah hun tuam kiaa a hongkilat theihna dingin bangin ahia tua kham na thei uhi. 	 Senikwazi okumbambezelayo, ukuze ambulwe ngesikhathi sakhe.


Huan, aman, a kiangah, sikha gilou, na paukam suak ngeiin kon siam louh ding. Mi mawktat ka hiha, ka koih louh leng ka lak naka, ka tuh louh leng ka at nak na thei maw? 	 “Wathi kuyo: ‘Ngizakukwahlulela ngomlomo wakho wena nceku embi. Ubuwazi ukuba ngingumumtu olukhuni, ngithabatha engingakubekanga, ngivuna engingakuhlwanyelanga;


Huai laitak in, Zebedai tapate nu, a tate pi in, a kiang ah a hong a, chibai a buk a, thil bang hiam a ngen a. 	 Khona kwafika kuye unina wamadodana kaZebedewu kanye namadodana akhe; wakhuleka, wacela into kuye.


Huan, huai laltutphah leh huai gan hing lite leh huai upate lai ah thahsa hileh kilawm, Belamnou, ki sagih leh mit sagih nei, ding ka mu a, huan huai mit sagihte tuh Pathian kha agih, leitung tengtenga sawlkhiakte ahi uhi. 	 Ngase ngibona ngaphakathi kwesihlalo sobukhosi nezidalwa ezine nangaphakathi kwamalunga kumi iWundlu kungathi lihlatshiwe, linezimpondo eziyisikhombisa namehlo ayisikhombisa angoMoya abayisikhombisa bakaNkulunkulu abathunyelwe emhlabeni wonke.


Suangphum lepkhitsa loungal suangphum dang kuamahin a lem theita kei ua, huai suangphum tuh Jesu Kris ahi. 	 Ngokuba akakho ongabeka esinye isisekelo, kuphela leso esibekiweyo, esinguJesu Kristu.


Sawl a hih kei uleh bangchin thu a hilh ding ua? Thil hoih tanchin kipahhuai tunte khe kilawm natel e! chih gelh bangin. 	 Bayakushumayela kanjani, uma bengathunywa na? Njengokulotshiweyo ukuthi: “Yeka, zinhle izinyawo zabashumayela izindaba ezinhle.”


Kuapeuhin pau theihlouha thu a gen uleh, nihin hiam, a tampenin thumin hiam hi leh, kikhel jel inleng hi hen. 	 Uma-ke umuntu ekhuluma ngezilimi, akube ngababili, bangadluli kwabathathu, badedelane, omunye ahumushe;


Kei zaw tu in leng luikhiak in ka om lellel ngal a, ka pawt hun a tungta hi. 	 Ngokuba mina sengiyanikelwa, nesikhathi sokumuka kwami sesifikile.


Huchiin, na nek uhiam na dawn uhiam, na hehpeuhmah uah leng, Pathian thupina ding ngenin hih un. 	 Ngakho-ke noma nidla, noma niphuza, noma nenzani, konke kwenzeleni udumo lukaNkulunkulu.


Huan, lampi sika te tuh thu zasate ahi uh; huan, diabol a hongpaia, a gin louh ua, hotdam a hih theih louhna ding un a lungtang ua kipan thu tuh a lak mangsak jel. 	 Abangasendleleni yilabo abathi sebezwile, bese kufika uSathane, alisuse izwi enhliziyweni yabo ukuba bangakholwa, basindiswe.


Huai mite tuh Thessalonika khuate sangin a na hoihjaw ua, huchiin lungsim kipaktakin thu a pom ua, a thugen uh a dik leh diklouh theihna dingin nitengin laisiangthou a zong jel uhi. 	 Labo-ke babebahle kunabaseThesalonika, balamukela izwi ngenhliziyo yonke, bahlolisisa imibhalo imihla ngemihla ukuba zinjalo yini lezo zinto.


Jesun tuh a kiangah, Misiin a misi uh vui uheh; nang Pathian gam thu vahilh jak jaw in, a chi a. 	 Kepha wathi kuye: “Yeka abafileyo bembele abafileyo babo, kodwa hamba wena, ushumayele umbuso kaNkulunkulu.”


Sam laibu ah David mahmahin, Toupan, ka Toupa kiangah, ka taklam a tu in, 	 lokhu uDavide uqobo uthi eNcwadini yamaHubo: “ ‘INkosi yathi eNkosini yami: “Hlala ngakwesokunene sami,


Koute, Kris-a ana lamen masate, a thupina pahtawina dinga hing dingin sehkholhin kana omkhinta uhi. 	 ukuze sibe ludumo lwenkazimulo yakhe, thina esethemba ngaphambili kuKristu;


Huan, akkhuan nihveina tuh a khuangpah ngal hi. Huan, Peterin, Jesun a kianga, Ak nihvei a khuan main nang thumvei non kitheihmohbawl ding, a chih thu a theikhe thak nawn a. Huan, huai tuh a ngaihtuaha a kapta. 	 Lase likhala masinyane iqhude ngokwesibili. UPetru wayesekhumbula izwi abelishilo kuye uJesu lokuthi: “Iqhude lingakakhali kabili, uzakungiphika kathathu;” wakhala nokukhala izinyembezi.


Nangmah leh na thuhilh ah pilvang inla; huai thilte hihin om gige in; huchibang hih in nang mah leh na thuzate na hondam ding hi. 	 Ziqaphele wena kanye nesifundiso, ume kulezo zinto; ngokuba ngokwenza lokho uyakuzisindisa wena nabakuzwayo.


Unaute tengteng tawp siangthouin chibai honna buk sak un. 	 Khonzani kubazalwane bonke ngokwanga okungcwele.


Huan, na taimang hun ding uh phalbi lai hiam, Khawlni in hiam a hongtunlouhna ding in thum un; 	 Khulekani ukuba ukubaleka kwenu kungabi sebusika nangesabatha.


Kiloh ahia, belamte adinga deihsakna himhim a neih louh jiakin a tai mang nak ahi. 	 ngokuba engokhokhelwayo, engazinakekeli izimvu.


Huchiin, dottel tumten amah a paisan pah ngal ua; sepaih heutu lianpenin leng Rome mi ahi chih a theihin a kihta a, a hen jiakin a lau hi.Huan, a jingin, Judaten bangjiakin ahia Paula a hek uh chih theihtel tumin, sepaih heutu lianpenin amah a phela, siampu liante leh vaihawm tengteng kikhop ding thu a pia a, Paula a pi suka, a ma uah a dingsakta hi. 	 Ngakho basuka kuye masinyane abase bezakumhlola; kepha induna yenkulungwane yesaba, isiyazi ukuthi ungumRoma nokuthi ibimbophile.


Huan, kholianah hiam, khoneu ah hiam na lutna peuh ua nou hontung sak tak mi ding zong khia unla, na pawt nawn mateng uh huai ah tuh tung kinken un. 	 “Nakumuphi umuzi noma umuzana eniyakungena kuwo, cingani ofaneleyo kuwo, nihlale khona, nize nimuke.


Himahleh, ka mi diktat tuh ginnain a hing ding; a nungtolh le bel, ka khain amah ah kipahna himhim a neikei ding, chih.Himahleh, ei jaw mangthang dinga nungtolh pawla pang I hi kei ua; hinna humbit dinga ginna nei pawla pang I hi jaw uhi. 	 kepha olungileyo wami uyakuphila ngokukholwa; kepha uma ehlehla nyovane, umphefumulo wami awunakuthokoza ngaye.


Huan, amah tuh mat a tum ua; himahleh mipite a kihta ngal ua, jawlnei a a sim jiak un. 	 Base befuna ukumbamba; kepha bazesaba izixuku, ngokuba zazithi ungumprofethi.


Huan gamsa mitmuha thillamdang hihtheihna piaka a omnain aman tuh leitunga tengte a khemta a; huai gamsa temsaua sat liam leh dam nawn lim bawl dingin amau, huai leia tengte a hilhta hi. 	 Futhi sibadukisa abakhileyo emhlabeni ngezibonakaliso esazinikwayo ukuba sizenze phambi kwesilo, sithi kwabakhileyo emhlabeni mabasenzele umfanekiso isilo, ebesinenxeba lenkemba kepha sasinda.


Ngai un, Pa honitna thupi hina tele! Pathian tate chiha i om; tuachibang i hi him uhi; Hiai khawng jiakin khovelin a honthei kei hi, amah a theih louh jiakin. 	 Bhekani uthando olungaka asinike lona uBaba lokuba sithiwe singabantwana bakaNkulunkulu; futhi siyibo. Ngalokho izwe alisazi, ngokuba alimazanga yena.


Himahleh, Toupan hoih a sakleh, sawt lou chik nungin na kiang uah ka hongding, huchiin mi kiuangsakte kamhat thu hilouin, a thilhihtheihna uh ka thei zota ding hi. 	 kodwa ngizakuza kini masinyane, uma iNkosi ivuma, ukuze ngazi, angisho amazwi alaba abakhukhumeleyo kepha amandla abo.


huan, a khebul ah a khupboha, a kipahthu a gena; huai mi tuh Samari mi ahi a. 	 yawa ngobuso ngasezinyaweni zakhe imbonga; yayingumSamariya.


Huan, hichi ahi a, huailaiin ni khat tuh longah a tuanga, a nungjuite toh; huan, a kiang uah, Dil gal khat lamah I kai ding, a chi a. Huchiin long a phel ua, a paita ua. 	 Kwathi-ke ngolunye lwalezo zinsuku wangena emkhunjini, yena kanye nabafundi bakhe, wathi kubo: “Asiwele siye ngaphesheya kolwandle.” Basuka-ke.


Simeon chi akipan singkhat leh sangnih; Levi chi akipan singkhat leh sangnih; Isskar chi akipan singkhat leh sangnih; 	 esizweni sakwaSimeyoni abayizinkulungwane eziyishumi nambili, esizweni sakwaLevi abayizinkulungwane eziyishumi nambili, esizweni sakwa-Isakare abayizinkulungwane eziyishumi nambili,


Huan, siampu lianpen leh a lawmte tengteng a hongkisa ua, (huai a lawmte tuh Saddukai pawl ahi uh) a haza mahmah ua. 	 Kwase kusuka umpristi omkhulu nabo bonke ababe naye abangabehlelo labaSadusi, bagcwala umhawu,


Huan lente khawng nusepahin amah a juita ua, 	 Base bewashiya masinyane amanetha, bamlandela.


Sodom leh Gomorra, a kiang kim ua khuate toh, huchibangmaha kingaihnaa kipumpiaka, gitlouhna leklua a delh sam tak jiak un, khantawna meia gawtna thuaka, theihsakna dinga suankhiaka a om bang un. 	 njengokuba iSodoma neGomora nemizi yangakhona yenza ubufebe ngendlela efana neyayo, yalandela inyama imbe imisiwe ibe yisiboniso, izwa isijeziso somlilo omiyo njalo.


Koumau thu ka gen ngal kei ua, Kris Jesu Toupa ka gen jaw uhi, koute leng Jesu jiakin sikha ka hih uh leng ka gen jel uhi. 	 Ngokuba asizishumayeli thina, kodwa sishumayela uKristu Jesu eyiNkosi nokuthi siyizikhonzi zenu ngenxa kaJesu.


Huan, a nungjuiten tanghou a tawi mangngilh ua, tanghouphel khat kia lou ngal longah tanghou dang himhim lah a nei ngal kei ua. 	 Kepha babekhohliwe ukuphatha izinkwa, bengenalutho, isinkwa sisinye kuphela emkhunjini.


Huan huailaia vak lakah tuh namte a khosa ding ua; huan leitung kumpipaten huaiah a thupina uh a hontawi lut ding ua; 	 Izizwe ziyakuhamba ekukhanyeni kwawo, namakhosi omhlaba aletha kuwo ubukhosi bawo;


Huan, Krisa na hih uleh, Abraham suan, thuchiam banga gouluah dingte na hi uhi. 	 Kepha uma ningabakaKristu, seniyinzalo ka-Abrahama, niyizindlalifa ngokwesithembiso.


Belamnou gensiatbei leh ninbanglou sisan bang a, Kris sisan pha a tat nahi zaw uh chih nathei ngalua; 	 kodwa ngegazi elinqabileyo likaKristu kungathi elewundlu elingenacala, elingenabala;


Huchiin, hiai dan ka hontheita; thil hoih hih ka ut laiin gitlouhna ka kiangah a hongom nak ahi. 	 Ngalokho ngifumana kimina engithanda ukwenza okuhle umthetho wokuthi kukhona okubi kimi,


Huan, Jesun a kiangah, Toupa na Pathian zeet ken, chih ahi, chiin a dawnga. 	 UJesu waphendula, wathi kuye: “Kwathiwa: ‘Ungayilingi iNkosi uNkulunkulu wakho.’ ”


Tampi a omta ua, a tanchin uh ka honhilhhilhta hi, huan, Kris Kros melmate a hihdan uh, tuin leng kap kawmin ka honhilh hi, 	 Ngokuba abaningi, enganitshela kaningi ngabo namanje nginitshela nangezinyembezi, bahamba beyizitha zesiphambano sikaKristu,


Huaituh hiai ahi, Tanchin Hoih jiakin Kris Jesu ah, Jentelte gouluahpihte, pumpi hiangte, thuchiam tanpihte ahi uhi. 	 wasivusa kanye naye, wasihlalisa kanye naye embusweni wezulu kuKristu Jesu,


Huchi in, sikha in tuh, Toupa, ka tungah zahngai tadih inla, a vek in ka hon pe ding, chi in khupboh in chibai a buk a. 	 Ngalokho inceku yawa phansi, yakhuleka kuyo, yathi: ‘Ake ungibekezelele, ngizakukukhokhela konke.’


Huaitak in tanghou silngou lak a pilvang ding in a sawlkei a. Pharisaite leh Saddukaite thulhilhna lak a pilvang ding in amau a sawl jaw chih a hon theita uh. 	 Khona baqonda ukuthi kashongo ukuba baxwaye imvubelo yezinkwa kepha isifundiso sabaFarisi nabaSadusi.


Huchiin, ginna ah saptuam pawlte a kipta ua, nitengin a khang deuhdeuh uhi. 	 Njalo-ke amabandla aqiniswa ekukholweni, anda ngobuningi imihla ngemihla.


Huchi in, Jesu tuh a kiang uah a hong a amau tuh a houpih a, Lei leh van a thuneihna tengteng ka kiang ah piak a hita. 	 UJesu wasondela, wakhuluma kubo, wathi: “Ngiphiwe amandla onke ezulwini nasemhlabeni;


Ka unaute aw, Kris noumaua siam pichinga a om masiah, nauveiin ka honvei hi. 	 bantwana bami, enginemihelo futhi ngani, uKristu aze abunjwe phakathi kini;


Hun na neih sungun atam theipen sem jel unla, polama mite lakah pil takin om un. 	 Hambani ngokuhlakanipha kubo abangaphandle, nithengisise isikhathi.


Khovelin huai a nei theikei hi, amah amuh louh a, a theih louh behlap jiakin; nou tuh amah na thei ua, na kiang uah a om gige ngala, noumau ah a om ding ahi. 	 uMoya weqiniso, izwe elingemamukele, ngokuba lingamboni, lingamazi; nina niyamazi yena, ngokuba uhlala nani, uyakuba kini.


Mi tampiin Pathian thu jaw mite khema sumsinnaa a zat bang un jaw kou ka zang ngal kei ua; chihtak ngial jawin, Pathian sawl hijawin, Pathian mitmuhin Kris ah thu ka gen jel uhi. 	 Ngokuba asinjengabaningi abonakalisa izwi likaNkulunkulu ngenxa yenzuzo, kodwa njengabaqotho, njengabavela kuNkulunkulu sikhuluma phambi kukaNkulunkulu sikuKristu.


Huan, hiai a kiang ua ka thu khun ding ahi, a khelhnate uh ka lakmang chiangin, chih gelh bangin. 	 Yilesi isivumelwano sami nabo, lapho ngisusa izono zabo.”


Huan, diabolin tangsang takah a pi nawna, khovel gam tengteng leh a thupina a ensak a. 	 USathane wabuye wamyisa entabeni ende kakhulu, wamkhombisa imibuso yonke yezwe nenkazimulo yayo;


Unaute tuanga huchi bang thil na hihkhelh ua, a sia leh pha theihna uh, a hatlouh naklaia, na liamsak behlap un, Kris tuangah thil na hihkhial uhi.Huaijiak takin nekdingin ka unau a hihpuk leh, ka unau ka hihpuk louhna dingin kumtawnin sa himhim ka neta kei ding. 	 Kanjalo uma nona kubazalwane, nilimaza unembeza wabo obuthakathaka, niyona kuKristu.


Huan, huailaia kipanin a pai jel a unau dang nih, Zebedai tapa Jakob leh a unau Johan, a pa uh Zebedai kianga longa a lente khawng uh bawlphain a mu a; huan, amau tuh a samta a. 	 Esedlulela phambili wabona ezinye izelamani ezimbili, uJakobe kaZebedewu, noJohane umfowabo, besemkhunjini kanye noZebedewu uyise, belungisa amanetha abo; wababiza.


Mi siangthou tengtengin chibai a honbuk uhi.Toupa Jesu Kris hehpihna, Pathian itna, Kha Siangthou kithuahpihna na vek ua kiangah om hen. Amen. 	 Abangcwele bonke bayakhonza kini.


Huan a khut taklamin aksi sagih a tawia; huan a kam a kipanin namsau hiamtak hiamtuah a suak khia a; huan a mel tuh ni a sat sanlai bang ahi. 	 futhi wayephethe izinkanyezi eziyisikhombisa esandleni sakhe sokunene, nasemlonyeni wakhe kwaphuma inkemba ebukhali esika nhlangothi zombili, nobuso bakhe bunjengelanga likhanya ngamandla alo.


Huchiin, aman tuh a kiang uah, Lamdang sa kei un; Jesu Nazaretmi, a kilhden uh, zong na hihtuak ua; a thou nawnta hi; hiaiah a om takei; en un, a sialna uh! 	 Kepha yathi kubo: “Ningethuki; nifuna uJesu waseNazaretha obebethelwe esiphambanweni; uvukile; kakho lapha; bhekani nansi indawo lapho bebembeke khona.


a mel a muh nawn tak louh ding uh, thu a gen tuh a lungkhamna pen uh ahi. Huan, long phain amah a vakhata uhi. 	 belusizi kakhulu ngezwi alishilo lokuthi abasayikubona ubuso bakhe. Base bemphelekezela, baya emkhunjini.


Huchiin, aman, Jesu, David Tapa, ka tungah zahngai in, chiin, a kikou a. 	 Yayisimemeza ithi: “Jesu, Ndodana kaDavide, ngihawukele!”


Huai sawmlehnihte tuh Jesun a sawl khia a, a kiang uah hichin thu a pia a; Jentelte lam ah pai kei unla, Samasi mite khua himhim ah leng lut kei un; 	 Laba abayishumi nambili uJesu wabathuma, wabayala wathi: “Ningayi ngendlela yabezizwe, ningangeni emzini wamaSamariya;


Huaijiakin, khamuannain ka omta him ua; koumau khamuanna kia lou ah leng, Tita kipahna jiakin ka kipak nawn sem ua, nou tengtengin a lungsim na hihhalh sak tak jiakun. 	 Ngalokho siduduzekile. Nasekududuzekeni kwethu sathokoza impela, ikakhulu ngokuthokoza kukaThithu, ngokuba umoya wakhe uhlunyelelwe yinina nonke;


Huan, Saddukaite, thohnawnna a om kei chite, a kiangah a hongua; 	 Khona kwafika kuye abaSadusi abathi akukho ukuvuka kwabafileyo, bambuza bathi:


Huan, a honkipahpih lou peuhmah tuh huai khua akipan na paikhiak chiang un amau mohpaihna dingin na khepek ua leivui tatkhia unla, a chi a. 	 Bonke abanganamukeliyo, anothi nxa nimuka kulowo muzi, nithintithe uthuli ezinyaweni zenu, kube ngubufakazi ngabo.”


huaite tuh, A thoh nawn nung in, han a pat hong pawt in kho siangthou ah a lut ua, mi tampi lak ah a kilakta ua. 	 baphuma emathuneni emva kokuvuka kwakhe, bangena emzini ongcwele, babonakala kwabaningi.


Huan, kros a a kilhden khit un, aisan in a puansilh tuh a kihawm ua. 	 Esembethele esiphambanweni abelana izingubo zakhe, enzelana inkatho;


Huan, Pathianin a kiangah tua zeksum thu a khung hi; huchiin, Abrahamin Isaak a honneia, a ni giat niin a zek a suma, huan, Isaakin Jakob a neia; huan Jakobin chisuang ding sawmlehnihte a honnei hi. 	 Wayesemnika isivumelwano sokusoka; kanjalo-ke wazala u-Isaka, wamsoka ngosuku lwesishiyagalombili; u-Isaka wazala uJakobe, uJakobe wazala okhokho abayishumi nambili.


Huan, Jesun a kiangah, Sehalten kua a nei ua, tungleng vasaten leng bu a nei uh, himahleh Mihing Tapain jaw a lu ngakna ding mun a neikei, a chi a. 	 UJesu wayesethi kuye: “Izimpungushe zinemigodi, nezinyoni zezulu zinezidleke, kepha iNdodana yomuntu kayinandawo, lapho ingacamelisa khona ikhanda.”


Jesu leh a nungjuite leng kitenna ah achial ua. 	 NoJesu nabafundi bakhe babemenyiwe emshadweni.


A honngen kiangah pia inla, na laka leitawi nuam tuh kiheisan ken. 	 Muphe ocela kuwe, ungamfulatheli ofuna ukutsheleka kuwe.


Himahleh, hiaite tengteng Kha khat leh akikhat mahin, mi chih kiangah a deih bang jela hawm chiatin a sem jel hi. 	 Kepha konke lokho kusetshenzwa nguyena lowo Moya munye, ebabela yilowo nalowo ngokwakhe njengokuthanda kwakhe.


Sihna hiam, hinna hiam, angelten hiam. Lalnate hiam. Thilomlelte hiam, thilhongomdingte hiam, thilhihtheihna hiam,Sanna hiam, thukna hiam, thilsiam dangte himhim hiamin leng, i Toupa Kris Jesua om Pathian itna akipan, honkhen theikei ding chih diktakin ka thei ngala. 	 Ngiyakholwa ukuthi nakufa, nakuphila, nazingelosi, nababusi, nakho okukhona, nakho okuzayo, namandla,


Nou in lamte aw, na suang paih uh, a ninga, suang phatuampen a honghita, amah ahi. 	 Yena uyitshe eladelelwa yinina bakhi, eselaba yinhloko yegumbi.


Pathianin mi deihsk tuam a nein gal keia. 	 Ngokuba akukho ukukhetha umuntu kuNkulunkulu.


Huan, lei hoiha tuh bel hiaite ahi uh; thu ja a, poma, a leh sawmthum khawng, a leh sawmguk khawng, a leh ja khawnga gahte ahi uh, a chi a. 	 Nabahlwanyelwe emhlabathini omuhle yilabo abalizwa izwi, balamukele, bathele isithelo ngamashumi amathathu, nangamashumi ayisithupha, nangekhulu.”


Huan, simapu lianpu sikha khat, Peter bil sat khiak sanggamin, A kiangah, huan ah ka honmu kei maw? a chi a. 	 Enye yezinceku zompristi omkhulu, eyisihlobo salowo ondlebe yaso uPetru abeyinqumile, yathi: “Angikubonanga yini mina ensimini unaye na?”


Dil lama, Jordan gala, Zebulun gam leh Nephtali gam, Jentelte Galili 	 “Izwe lakwaZabuloni nezwe lakwaNafetali ngaselwandle ngaphesheya kweJordani, iGalile labezizwe,


Huchimahbangin, saptuam upate tuh mi zahtakhuai ahi ding uh ahi; kamtamte, uain haite, lepna nina huaiham mite ahi ding uh ahi kei; 	 Ngokunjalo namadiyakoni kufanele abe nesizotha, angabi ndimimbili, angabi ngabanaka kakhulu iwayini, angahaheli inzuzo embi,


Huai mite tuh a paitak un, Jesun mipite kingah Johan thu a genta a, Bang en dinga gamdai a pai khia neita ua? Sialluang huih mut ling maw? 	 Kepha sebemuka laba, uJesu waqala ukukhuluma ezixukwini ngoJohane, wathi: “Naphuma naya ehlane ukuyobonani na? Umhlanga ontengantengiswa ngumoya na?


Huan, Pharisaite leh laigelhmiten, Hiai miin mi khialte a khawla, a kianguah an a ne chiin, a phun tuaktuak ua. 	 AbaFarisi nababhali base bakhonona bethi: “Lo muntu wamukela izoni, adle nazo.”


Huchia, Krisin gim a thuak dinga, hua misi laka kipan a thohnawn jiaka mi tengteng kianga leh Jentelte kianga leng vak musakpa masapen ahi ding, a chih thu uh, a chi a. 	 ukuthi uKristu nga ehlupheka nokuthi engowokuqala ekuvukeni kwabafileyo uzakumemezela ukukhanya kuso isizwe nakwabezizwe.”


Hiaipen amah tunga i hanna ahi, bangpeuhmah amah deihlam banga i nget leh, aman a honngaihkhiak sak nakna ah; 	 Yilesi sibindi esinaso kuye sokuthi, uma sicela utho ngokwentando yakhe, uyasizwa.


Huan, mittopa kiangah, Na mit a hihvak, nang bangchi bangin amah na ngaihtuah? a chi nawn ua. Huan, aman, Jawlnei ahi, a chi a. 	 Khona baphinda bathi kuyo impumputhe: “Wena uthini ngaye, lokhu evule amehlo akho, na?” Yathi: “Ungumprofethi.”


Huan, a gin louh jiak un huaiah tuh nasep thupi dang tam a hih kei. 	 Akenzanga lapho imisebenzi eminingi yamandla ngenxa yokungakholwa kwabo.


Huchihlaiin, Jesun tuh Khawlniin buhlei khawng kanin a paia; a nungjuite tuh a gil uh a kiala, buhvui khawng a khiak ua, a neta uh. 	 Ngaleso sikhathi uJesu wadabula amasimu ngesabatha; abafundi bakhe babelambile, baqala ukukha izikhwebu, badla.


Amasapenin, saptuamte-a na kikhop un, na lak uah kilangkhenna a om nak chih ka za ngala; gin leng ka gingta sim sam hi. 	 Ngokuba okokuqala, nxa nibuthana ebandleni, ngizwa ukuthi kukhona ukwahlukana phakathi kwenu; nganxanye ngiyakholwa yikho.


Kuamahin khawnvak a det un in nuai tawngah a koih ngei kei uh, loh nuaiah a koih ngei sam kei uh, alut miten a vak a muh theihna ding uah a koihna ah a koih jel uh. 	 “Akakho othi esokhela isibani, asibeke esitha nangaphansi kwesitsha, kepha usifaka othini ukuba abangenayo babone ukukhanya.


Huchiin, amahmahin dantan tungnung za tak, van omsa, mansa dimdiam a honensak dia; huai ah eia dingin bawl un, a chi a. 	 Yena uzakunikhombisa ikamelo elikhulu eliphezulu, elendlelweyo, lilungisiwe; silungiseleni khona.”


Huan, a gen tuh lem a sata ua; huchiin, sawltakte tuh a sam ua, a vua ua; a vuak khit un, Jesu mina thu gen louh ding chi bikbekin a khahta uh. 	 Base bebabiza abaphostoli, babashaya, babayala ngokuthi bangakhulumi ngegama likaJesu, babakhulula.


Huchimah bang in talent nih mupa'n leng talent nih dang a mu kheta a. 	 Kanjalo obamukele amabili wazuza amanye amabili.


Mi Hing ka hi; huan ka hongsi a, huan ngaiin khantawnin ka hing hi, sihna leh misi kho tahbi ka nei hi. 	 nophilayo; ngangifile, bheka, sengingophilayo kuze kube phakade naphakade, futhi nginezihluthulelo zokufa nezeHayidese.


Huan, aman tuh naupang neu chik a sama; a lak uah a ding saka. 	 Wayesebiza umntwana, wammisa phakathi kwabo,


lametna kipahhuai- i Pathian thupi tak Hondampa Jesu Kris thupina kilakna tuh ngak in; 	 sibheke ithemba elibusisiweyo nokuvela kwenkazimulo kaNkulunkulu omkhulu noMsindisi wethu uJesu Kristu


hal tuina mei ah a pai ding uh, huai ah tuh kah leh hagawi a om ding, achia. 	 zibaphonse eziko lomlilo; lapho kuyakuba khona ukukhala nokugedla amazinyo.


Aman a kiang uah, Mosi in na lungtang uh khauh jiak in eive na jite uh mak a phal; himahleh, a tung a kipan huchi bang ahi ngeikei. 	 Wathi kubo: “Ngenxa yobulukhuni benhliziyo yenu uMose wanivumela ukwahlukana nabo omkenu, kepha kusukela kwasekuqaleni kwakungenjalo.


Keimah leng ka kizeet ngei tuan kei. Bangmah kimohsakna ding ka kithei keia; himahleh, huaiin siam hontang sak tuan kei hi; honzeetpa tuh Toupa ahi jaw. 	 Ngokuba angizinyezi ngalutho ngokwami, nokho angilungisisiwe ngalokho; kepha ongahlulelayo yiNkosi.


Huan, lei ah a puka a kiangah, Saula, Saula, Bangachia nang honsawi na hia? Chiin, aw a ja a. 	 Wawa phansi emhlabathini, wezwa izwi lithi kuye: “Sawulu, Sawulu, ungizingelelani na? Kulukhuni kuwe ukukhahlela ezinkandini.”


Hiai thau namtui bangdia makhai zathuma juaka mi gentheite kianga pe zolou uh ahia? a chi a. 	 “Yini ukuba lawa mafutha engathengiswanga ngawodenariyu abangamakhulu amathathu, kwaphiwa abampofu, na?”


Huan, a kiang uah gentehna thu a gen a, Mi hau kuahiam a hongpung mahmah a, 	 Wabalandisa umfanekiso, wathi: “Izwe lomuntu othile onothileyo lathela kahle.


Na pumpi uh Kris hiangte ahi chih na theikei ua hia? Kris hiangte laksakin kijuak hiang ding peuhin ka bawl dia hia leh? 	 Anazi yini ukuthi imizimba yenu iyizitho zikaKristu na? Pho, ngithathe izitho zikaKristu, ngizenze izitho zesifebe na? Qha nakanye.


Abangabang hitaleh, tuni toh, jingchiang toh, a ni thumni toh ka pai jel ding ahi; Jerusalem kho po lamah jawlnei sih theih hilou ahi. 	 Nokho ngimelwe ukuba ngihambe namuhla nakusasa nangomhlomunye; ngokuba akunakwenzeka ukuba umprofethi abhubhe ngaphandle kweJerusalema.


Gam leng amah a kidou leh, huai gam a ding khe theikei ding. 	 Uma umbuso wahlukene wodwa, lowo mbuso ungeme.


Huan, na tunna in peuh uah tung kinken jel un, huai in akipanin paikhia un. 	 Nakuyiphi indlu eningena kuyo, hlalani lapho, nize nimuke khona.


Huan, mipi a malam a paite leh a juite'n, David Tapa kiang ah Hosanna: Toupa min a hongpai tuh a hampha hi: tungnungpen ah Hosanna: chi in, a kikou ua. 	 Izixuku ezazihamba phambili nezazimlandela zamemeza zathi: “Hosiyana kuyo iNdodana kaDavide! Ubusisiwe ozayo egameni leNkosi. Hosiyana kweliphezulu!”


Haksa sa unla, lungkham unla, kap un; nanuih uh lungkham suak henla, na kipah uh nguina suak hen. 	 Yibani lusizi, nidabuke, nikhale; ukuhleka kwenu makuphenduke ukudabuka, nokujabula kube ngukujabha.


Huan, Paulain kho sak uk a tawnsuak masa a, Korinth khua Apollo a om kalin Ephesa khua a tunga, nungjui khute hiam a mu a. 	 Kwathi u-Apholo eseKorinte, uPawulu wafika e-Efesu esedabulile amazwe angasenhla, wafumana abafundi abathile,


Huan, mipi a sam a, a kiang uah, Ngaikhia unla, na theisiam un; 	 Wayesebabiza abantu, wathi kubo: “Yizwani, niqonde.


An gum bel piching ading ahi, huaiten a zat gige jiak un sia leh pha theichian dingin a theihtheihnate uh tuh a sin zongsangta uhi. 	 Kepha ukudla okuqinileyo kungokwabakhulileyo, abathi ngokujwayela ukuwusebenzisa umqondo, sebenawo osulungele ukwahlukanisa okuhle nokubi.


Huan, a vahoh nawna, a thugen ngei genin a thum nawna. 	 Wabuye wasuka waya kukhuleka, esho lona lelo zwi.


Himahleh, sepaihten Jerusalem khua a um uh na muh chiang un, a mangthang dek chih thei un. 	 “Kepha nxa nibona iJerusalema lihaqiwe yizimpi, yazini ukuthi sekusondele ukuchithwa kwalo.


Huan, Simon Peterin huai mi kiangah, Kua thu pen ahia a gen, honhilh dih, chiin a mitmei a. 	 USimoni Petru wayesemqhweba ethi: “Yisho ukuthi ubekhuluma ngobani na?”


Amah tuh i kilemna ahi ngala; aman ei nihte tuh khata siamin i kikala kimelmakna banglai tuh a hihchimta, 	 Ngokuba yena ungukuthula kwethu, owenza kokubili kwaba kunye, nowabhidliza udonga olwahlukanisayo olungubutha,


Himahleh kuapeuhin hiai a theih kei leh, amah leng theih ahi kei. 	 Kepha uma umuntu engazi, makahlale engazi.


Kipak leh nuamtaka om ding ahi vo oi; hiai na nau a sia; a honghing nawna; a manga, i mu nawnta ahi ngala, a chi a, a chi a. 	 Kepha simelwe ukujabula, sithokoze, ngokuba umfowenu lo wayefile, wabuye waphila; wayelahlekile, sewatholakala.’ ”


Hiai mi tutna ding awn in, a hon chi dia; huan nang zumpiin tutnamun niam pen ah natu nawn phing ding ahi. 	 eze yena onimeme wena naye, athi: ‘Mdedele lo;’ khona uqale uhlale kwesisenzansi unamahloni.


Mi gentheite a khotuah jiaka huai theu gen ahi kei; guta ahi a, dangka ip a kem a, a sunga koih a lak jel jiak ahi jaw. 	 Washo lokho kungengokuba ekhathalele abampofu, kepha ngokuba eyisela, ephethe isikhwama, eba okufakwa kuso.


Ahihhangin, kuahiamin, Hiai jaw kithoihna ahi, chia, a honhilh leh, sia leh pha theihna jiakin ne kei un amah nou a honhilhpa jiakin; 	 Kepha uma umuntu ethi kini: “Lokhu kuhlatshelwe izithombe,” ningakudli ngenxa yalowo okushiloyo nangenxa kanembeza,


Chihtaktakin, chihtaktakin kon hilh ahi, min ka thu a zop leh khantawnin sih ni mel a mu kei ding, a chi a. 	 Ngiqinisile, ngiqinisile ngithi kini: Uma umuntu egcina izwi lami, akasoze akubona ukufa naphakade.”


Huchibangin, tulaiin leng a sibang, hehpihna a tel a om. 	 Kanjalo kukhona nangalesi sikhathi samanje insali ngokokukhetha komusa;


Himahleh, Thessalonika khuaa Judanten, Paulain Beria khua ah Pathian thu a gen chih a jak tak un, huaiah leng a vahoh ua, mipite a hasuan gawp ua, a hihbuai nawnta uhi. 	 Kwathi abaJuda baseThesalonika sebezwile ukuthi izwi likaNkulunkulu limenyezelwe nguPawulu naseBereya, beza nakhona, bazinyakazisa bezivusa izixuku.


Kathugentak ngaihtuah in; Toupan tuh banglam peuha ah theihtheihna honpeding ahi ngala. 	 Qonda engikushoyo; ngokuba iNkosi iyakukunika ukuqonda ngezinto zonke.


Jawlnei Isai laibu ah, Ngaidih, ka sawltak na maah ka sawla, aman na lampi a bawl ding. 	 Njengokulotshwe kumprofethi u-Isaya ukuthi: “Bheka, ngiyasithuma isithunywa sami phambi kwakho esiyakulungisa indlela yakho,” —


Huaimahbangin Epaphra i sikha hihpih ngaihtak laka na zil bang un, amah tuh kou sikin Kris nasempa muanhuai tak ahi a, 	 njengalokho nafunda ku-Ephafra othandekayo oyinceku kanye nathi, oyisikhonzi esithembekayo sikaKristu ngenxa yenu;


Huaijiakin, huai miin gitlouhna a neih leh na lak ua thu nei peuhmahin honjui suk uhenla, hek uheh, chiin, a dawnga. 	 wathi: “Izikhulu phakathi kwenu azehle nami; uma kukhona utho olubi kuleyo ndoda, aziyimangalele.”


Kikhopnain ahte a honnong sak ding ua; ahi, kuapeuh nou honhihlum tuh Pathian tunga thil hoih hihin a kithei ding; huchi bang hun a tung ding ahi. 	 Bayakunikhipha emasinagogeni, yebo, siyeza isikhathi sokuba lowo onibulalayo uyakuthi ukhonza uNkulunkulu.


Ampliata, Toupa a ka deihtak, chibai honbuk sak un aw. 	 Khonzani ku-Ampiliyatu, isithandwa sami eNkosini.


Huchiin, a lak ua khenkhatin a ging ua, Paula leh Sila a kithuahpihta uhi; Pathian limsak Grik mipi thupi tak leh numei makai tampi toh. 	 Base bevuma abanye kubo, bazihlanganisa noPawulu noSila, futhi nesixuku esikhulu samaGreki akholwayo, kanye nabesifazane abadumileyo abangeyingcosana.


Huai hotdamna thu tuh huai jawlneite hehpihna na kiang ua hongtung ding thu genkholten, a Kankan ua, siamnel takin a zong khia ua: 	 Ngayo leyo nsindiso babefunisisa bephenyisisa abaprofethi ababeprofetha ngomusa obuzakuza kinina,


ka Tanchin Hoih gen banga, mihingte thugukte Pathianin, Jesu Krisa, a ngaihtuah ni chiangin. 	 ngosuku uNkulunkulu ayakwahlulela ngalo okufihliweyo kwabantu ngokwevangeli lami ngoKristu Jesu.


Huan, huai min kiangah huai tuikulh a hausapa a min Publia a oma, huai miin a hon naompiha, nithum kipaktakin a hontungsak hi. 	 Kwakukhona kuleyo ndawo izwe lesikhulu sesiqhingi, igama laso linguPhubiliyu; yena wasamukela, wasiphatha kahle izinsuku ezintathu.


Huan, huailaitakin Jesu tuh Kha Siangthouin a kipak mahmaha, Pa aw, lei leh van Toupa, nang mi pil leh mi bengvakte kiangah hiai thu na ima, naungekte kianga na than jiakin ka honphat ahi; ahi, Pa, huchibang hih nang ngaihin a hoih ahi. 	 Ngasona leso sikhathi wathokoza ngoMoya oNgcwele, wathi: “Ngiyakubonga, Baba, Nkosi yezulu nomhlaba, ngokuba ukufihlile lokho kwabahlakaniphileyo nabanokuqonda, wakwambulela izingane; yebo, Baba, ngokuba kwaba kuhle phambi kwakho ukuba kube njalo.


Mi a tatleknate uh na ngaihdam uleh, na Pa uh vana omin leng a hongaidam sam ding. 	 “Ngokuba uma nithethelela abantu iziphambeko zabo, noYihlo wasezulwini uyakunithethelela nani.


En un, na in uh a vuak a taisan in a omta.Ka honhilh ahi. Toupa min a hongpai hampha hi, na chih masiah uh, tuban na hon mu nawntakei ding uh, a chi a. 	 Bhekani, indlu yenu isisala nani.


Huan, huai ni tuh Paikan Ankuangluina kiginni ahi a, dak gukna khawng ahi. Huan, aman Judate kiangah, En un, na Kumpipa uh, a chi a. 	 Kwakungolokulungisela iPhasika kungathi ihora lesithupha. Wathi kubaJuda: “Bhekani inkosi yenu.”


Huan, sepaih zaheutupa kama a sita chih a theihin, a luang Joseph kiangah a pia a. 	 Esezwile enduneni yekhulu wamnika uJosefa isidumbu.


Huan na numei muh tuh kho thupi, leitung kumpipate tunga vaihawm nu ahi, a chi a, 	 Owesifazane owambonayo ungumuzi omkhulu onombuso phezu kwamakhosi omhlaba.”


Huai thilte na theih ua, na hih uleh hampha nahi uh. 	 Uma nazi lokho, nibusisiwe uma nikwenza.


Huchiin, kikhopna in ah Judate leh Pathian limsakte a sel jela, dawl mun ah leng huaia naom peuhmahte tuh nitengin a sel jel hi. 	 Ngakho-ke wakhuluma esinagogeni kubaJuda nakuwo amakholwa nasesigcawini imihla ngemihla kubo ababesuke bekhona.


A gil uh kial nawn kenchin, a dang uh leng tak nawn himhim kenteh amau tuh niin kang kenchin, satnain leng a hihgim nawn kei ding hi.Belamnou huai laltutphah laka om tuh a Belamchingpa uh a hih ding jiakin, amau tuh hinna tuh tuhkhuk ah a pi ding a; huan Pathianin a mit ua kipan khitui tengteng a nul hulta ding hi, a chi a. 	 Kabasayikulamba, kabasayikoma kabasoze bahlatshwa yilanga nakushisa kuni,


Huai tuh Jesu misi laka kipana a thohnawn nunga, a nungjuite kianga a kilak a thum veina ahi. 	 Lokho sekungokwesithathu uJesu ebonakaliswa kubafundi, esevukile kwabafileyo.


Huan, bangmah tasam loua na kim ua, na pum ua na bit theihna ding un, kuhkalna in semkim hen. 	 Kepha ukukhuthazela makube nomsebenzi opheleleyo, ukuze nibe ngabapheleleyo nabangenacala abangasweli lutho.


Huan, Jesu'n a nungzuite kiang ah, Chihtaktakin ka hon hilh ahi, mi hausa dia vangam a lut haksa pi ahi. 	 Kepha uJesu wathi kubafundi bakhe: “Ngiqinisile ngithi kini: Onothileyo uyakungena kalukhuni embusweni wezulu.


Jesu'n a kiang ah, Hoih kim a om na ut leh, pai inla, na neih juak inla, mi jawngte kiang ah pia in, huchi in, van ah gou na nei ding; huan, hongpai inla, hon jui in, a chi a. 	 UJesu wathi kuye: “Uma uthanda ukuphelela, hamba uthengise ngempahla yakho, uphe abampofu, khona uzakuba negugu ezulwini; uze ungilandele.”


Huan, sawina himhim thuaklaiin kipahhuai in a lang keia, khasiathuai takin a lang jaw hi, thuaknungin tuh huchia sawijawta omte dingin gah khamuanhuaitak, diktatna tak a suah sak jel ahi. 	 Ukulaya konke okwamanje kungathi akusikho okwentokozo, kepha kungokosizi, kodwa ngasemuva kuyabathelela isithelo esihle sokulunga labo abahlakahliswe yikho.


Hinna thu, a tunga kipana na omkhinsa, kouten ka jak uh, ka mit ua ka muh uh, ka et kilkel ua, ka khut ua ka khoih uh- 	 Lokho okwakukhona kwasekuqaleni, esakuzwa, sakubona ngamehlo ethu, sakubheka, nezandla zethu zakuphatha, okwezwi lokuphila —


Pan kei honit bangmahin kon it hi; ka itna ah om gige un. 	 “Njengalokho uBaba engithandile, nami nginithandile; hlalani othandweni lwami.


Huaiin Peter leh Johan Pathian biakina lut ding a mu a, khut a doha. 	 Kwathi ukuba abone oPetru noJohane bezakungena ethempelini, wacela ukwabelwa isipho.


uain kham hatlou, mi vuak hatlou mi nunnem hi zaw ding, selhatlou, sum deihta lou, 	 ongesilo ixhwele lewayini, ongesiso isilwi, kepha omnene, ongaxabaniyo, onganxaneli imali,


Khovelin nou hon ho theikei hi, kei jaw honho nak uhi, a thilhihte uh a gilou chih ka hilh chet nak jiakin. 	 Izwe lingenizonde nina, kepha mina liyangizonda, ngokuba ngifakaza ngalo ukuthi imisebenzi yalo mibi.


Huchilou injaw, hongpai guih khaleh ihmuin a honmu khading.Huan, na kiang ua ka gen tuh mi tengteng kianga ka gen ahi, Kiging gigein om un, a chita a. 	 funa ifike ngokuzuma, inifumane nilele.


Huaijiakin, buhchithehpa gentehna thu tuh ja un; 	 “Yizwani-ke nina umfanekiso womhlwanyeli.


Sumkep a hontawp hun chiangin a in ua honom sak dingin ka hihdingdan ka theita, a chi a. 	 Ngiyakwazi engiyakukwenza ukuba bangamukele ezindlini zabo, nxa ngikhishwa ebuphathini.’


Diktakin ka honhilh ahi, a neih tengteng tunga heutu dingin a bawl ding. 	 Impela ngithi kini: Iyakuyibeka phezu kwakho konke enakho.


Huan, kuamah, uain lui na dawn khinin leng, a thak a duh pah kei hi; a lui a hoihjaw, a chi ngala, a chi hi. 	 Akakho othi ephuze iwayini elidala, afune elisha, ngokuba uthi elidala limnandi.”


Huaijiakin, nou vaihawmte toh a thu kichian nawn sema ngaihtuah tum bangin, na kiang ua pikhe dingin sepaih heutu lalpen kiangah a hem deuhin vagen tou un; na kiang nai uh a tun main leng, kou amah that dingin ka mankhin uhi, a chi ua. 	 Manje-ke nina kanye nomphakathi yazisani induna yenkulungwane ukuba imehlisele kini ngokungathi nizakuhlolisisa indaba yakhe; thina-ke silungele ukumbulala engakasondeli.”


Mi teng teng kiang a na phattuamna a lat theihna dingin huaithilte ah thanuam inla, huaite ah kizang zou in.Nangmah leh na thuhilh ah pilvang inla; huai thilte hihin om gige in; huchibang hih in nang mah leh na thuzate na hondam ding hi. 	 Nakekela lezo zinto, ume kuzo, ukuze ukuqhubeka kwakho kuqhame kubo bonke.


Huan, Pathian gam thugukte nou theih dia piak ahia, mi dang kiangah bel gentehna kiaa gen ahi; mu napia a muh theihlouhna ding uleh za napi-a a theihsiam louhna ding un. 	 Wathi-ke: “Niphiwe nina ukwazi izimfihlakalo zombuso kaNkulunkulu, kepha abanye bakuphiwa ngemifanekiso ukuba bebona bangaboni, bezwa bangaqondi.


Numei suan lakah Johan sanga thupi jaw a om kei; himahleh, Pathian gama mi neu pen leng amah sangin a thupi jaw, ka honchi a chi a. 	 “Ngithi kini: Kwabazelwe ngabesifazane akakho omkhulu kunoJohane; kepha omncane embusweni kaNkulunkulu mkhulu kunaye.”


Huan, a lak ua mi khat, a min Agaba, a dinga, khovel tengteng ah tam thupitak a tung dek chih Kha hilhin a theisaka; huai tam tuh Klaudia lal lain a hongomta. 	 Kwasukuma omunye kubo ogama lakhe lingu-Agabu, wakhomba ngoMoya ukuthi kuzakuba khona indlala enzima ezweni lonke; yaba khona emihleni kaKlawudiyu.


Himahleh, hiai thil tengteng ka min jiakin na tunguah a hih ding uh, honsawlpa a theih louh jiak un. 	 Kepha konke lokho bayakukwenza kini ngenxa yegama lami, ngokuba bengamazi ongithumileyo.


Hiai tuh noua dia phal ahita: kris jiaka, amah gingta kia hilou-a, amah vanga na thuak sam ding uh;Keimaha na muh uleh na jak uh huai kidouna mah na dou ding uh ahi. 	 Ngokuba ngenxa kaKristu nina nabelwa ngomusa, angisho ukukholwa kuye kuphela kepha nokuhlupheka ngenxa yakhe,


Huan; silh leh ten thu bang dinga lunghimoh na hi ua? Gamlaklili pak khandan hoihtakin ngaihtuah un; na a sem kei ua, khau leng a khek kei uh; 	 “Nikhathazekelani ngesambatho na? Qaphelani iminduze yasendle ukuthi imila kanjani; kayikhandleki, kayiphothi;


Mi thulimlou aw, thilhih panglou a ginna lel bangmah ahi kei chih na thei nuam hia? 	 Kepha wena muntu ongelutho uyathanda ukuqonda ukuthi ukukholwa ngaphandle kwemisebenzi kuyize na?


Huan, aman amau a muhin, a kiang uah, Siampute kiangah vakilak un, a chi a. Huan, hichi ahia, a pai lai un a hongsiangthou chiat ua. 	 Kuthe ewabona, wathi kuwo: “Hambani, niyoziveza kubapristi.” Kwathi esahamba, ahlanjululwa.


meithai in a ne gai ua, tangpi khemna dingin sawtpipi a thum uh; huaiten siamlouhtanna lianjaw a tang ding uh hi, a chi a. 	 abadla izindlu zabafelokazi, bekhuleka isikhathi eside ngokuzenzisa; laba bayakwamukeliswa ukulahlwa okukhulu.”


Galili gam akipan, Dekapoli kua akipan, Jerusalem leh Judia akipan leh Jordan gal akipan bangin mipi tampi takin amah a jui uh. 	 Izixuku eziningi zamlandela zivela eGalile, naseDekapholi, naseJerusalema, naseJudiya, nangaphesheya kweJordani.


Himahleh, mite a tatlekna uh ngaihdam kei ngal un, na Pa un na tatlekna teuh a ngaidam sam kei ding. 	 Kepha uma ningathetheleli abantu iziphambeko zabo, noYihlo akayikunithethelela iziphambeko zenu.


Himahleh, Judaten mipite a muh tak un a haza mahmah ua; Paula thugen a kalh ua, a gensia uhi. 	 Kepha abaJuda bebona izixuku bagcwala umhawu, bakuphika okwakukhulunywa nguPawulu behlambalaza.


Huan van thak leh lei thak ka muta a: van masapen leh lei masapen tuh a beitak jiak un; huan tuipi leng a om nawnta kei hi. 	 Ngase ngibona izulu elisha nomhlaba omusha; ngokuba izulu lokuqala nomhlaba wokuqala kudlulile, nolwandle alusekho.


Huan, Jesu tuh ngaihtak in a kikou nawn a, a kha a khahta a. 	 UJesu wabuye wamemeza ngezwi elikhulu, wafa.


Unaute aw, siamlouh tang a na awmlouhna ding un, ki phunkhum kei un; ngai un, vaihawmpa tuh kongkhak bulah a ding hi. 	 Ningavungamelani, bazalwane, ukuba ningahlulelwa; bhekani, umahluleli umi ngaseminyango.


Mi kuapeuh in thuhilhna dang ahilha, thutak (I Toupa Jesu Kris thu) leh, Pathian limsak lam thuhilhna hoih asak kei leh, 	 Uma kukhona umuntu ofundisa okwahlukileyo, engawalandeli amazwi aphilileyo eNkosi yethu uJesu Kristu nesifundiso esiya ngokumesaba uNkulunkulu,


A laikhakte jaw a gikin, a khauha, a pumpi lam bel a jawngkhala, apau leng a hawmthohhuai ahi, a chi ngal ua. 	 Ngokuba izincwadi-ke bathi zinzima, zibukhali, kepha nxa ekhona ngomzimba, ubuthakathaka, ukukhuluma kwakhe kudelelekile.


Huan, kuapeuh ka tunga lunghihlouhna mu lou tuh a hampha uhi, chiin a na dawnga. 	 ubusisiwe ongayikukhubeka ngami.”


Amah tuh mihing ahi, Khris Jesu, mi tengteng tatna dia kipiapen; huai heihpihna tuh a huntaka piak ahi. 	 owazinikela abe yinhlawulo yabo bonke, kube ngubufakazi besikhathi esiyiso,


Khovela ka om sungin khovel vak ka hi, a chi a, a dawnga. 	 Ngisekhona ezweni ngingukukhanya kwezwe.”


huai mite tuh a vatun suk uleh Kha Siangthou a muh theihna ding un a thumsak ua. 	 sebehlele khona babakhulekela ukuba bamukele uMoya oNgcwele,


A lungsim ubel hihkhauhin a oma; tuni tanphain thukhun lui a sim un khuhna ngeina tuh hawk louhin a om gige ngala, huai khuhna tuh Kris ah hihmangin a omta hi. 	 Kodwa ingqondo yabo yaba lukhuni. Ngokuba kuze kube sosukwini lwanamuhla, nxa kufundwa isivumelwano esidala, leyo ndwangu isahlezi ingambuliwe, ngokuba iyapheliswa kuKristu;


Huan, Paula a dinga, khutin a japa, a gen a; Israel mite leh Pathian laudansiamte aw, ngai un. 	 Wayesesukuma uPawulu, waqhweba ngesandla, wathi: “Madoda akwa-Israyeli, nani enesaba uNkulunkulu, lalelani:


Tanchin hoih thuguk hangsan taka theisak dinga, ka kam ka kata thugen saka ka om theihna dingin kei dingin leng honnget sak un. 	 ninginxusele nami ukuba ngiphiwe izwi, nxa ngivula umlomo wami, ngize ngiyishumayele ngesibindi imfihlakalo yevangeli;


Kris lai, kou hon gelh sak laituia gelh hilou, Pathian hing Kha gelh hijaw, suangpeka gelh hilou, sa lungtang peka gelh hijaw na hi uh chih chiantakin na taklangta ngalua. 	 nibonakala ukuthi niyincwadi kaKristu eyenziwe ngokukhonza kwethu, ilotshiwe kungengoyinki kodwa ngoMoya kaNkulunkulu ophilayo, kungabi sezibhebheni zamatshe kodwa ezibhebheni eziyizinhliziyo zenyama.


Huan, huai akipan a paia, a min Tita Justa mi khat in ah a lut a, huai min Pathian a be jel hi, a in leng kikhopna in toh a kizom ahi. 	 Wasuka lapho, weza endlini yomuntu ogama lakhe linguThithiyu Justu, okhonza uNkulunkulu; indlu yakhe yayiseceleni kwesinagoge.


Hiai mi Pathian kianga pawt a hih keileh, bangmah a hih theikei ding, a chi a, a dawnga. 	 Uma lo ebengaveli kuNkulunkulu, ubengenakwenza lutho.”


Huan van lam enin a ha huaia, a kiangah Ephatha, a chi a. Huai tuh, Hong kihong in, chihna ahi. 	 wabheka ngasezulwini, wabubula, wathi kuso: “Efatha!” okungukuthi: “Vuleka!”


Huan, aman tuh nasemte toh ni khata makhai loh dia a kituah tak un a grep huan ah a sawl chiat ta a. 	 Esevumelene nezisebenzi ngodenariyu ngosuku, wazithumela esivinini sakhe.


Na khut leh na lungsima hongtung dinga na sehkholh peuh hih dingin. 	 ukuzakukwenza lokho okumiswe ngaphambili yisandla necebo lakho ukuba kwenzeke.


Kuamahin bangmahin honkhem kei uhen; puksanna tak a hongtun masak phota, khelhna mipa, mangthang tapa ngei a hongkilat keileh huai ni tuh tung lou ding ahi ngala. 	 Makungabikho muntu onikhohlisayo nangayiphi indlela; ngokuba aluyikufika, kungaveli kuqala ukuhlubuka, kwambulwe umuntu ongenamthetho, indodana yokulahlwa,


Kuapeuh ei hondou lou tuh i lama pang ahi ngal ua. 	 Ngokuba ongamelene nathi ungakithi.


A dan laibu uah, amau a jiak om louin honhua uh, chih, thu gelhpen, a hongtunna dingin a hih uh ahi ve. 	 Kodwa kunjalo ukuba kugcwaliseke izwi elilotshiweyo emthethweni wakubo lokuthi: ‘Bangizonda ngeze.’


Huai nungsiah tuh Jesun Jerusalem a a pai dingdan bang, upate, siampu lalte, laigelhmite lak a thil tampi a thuak dingdan bang, hihlup a a om dingdan bang, ni thum ni a kaihthoh a a om dingdan bang a nungjuite a theisak panta a. 	 Kusukela kuleso sikhathi uJesu waqala ukubonisa abafundi bakhe ukuba umelwe ukuya eJerusalema, ahlushwe ngokuningi ngamalunga nangabapristi abakhulu nababhali, abulawe, kepha avuswe ngosuku lwesithathu.


Liangvaite kiangah Tanchin Hoih hilh dinga non seh jiakin Toupa Kha tuh ka tungah a om; Aman a honsawl, salte kiangah pawtna thu leh, mittote kianga mit vak neih nawnna thu gen ding, simmoh thuakte pawt sakna ding. 	 “UMoya weNkosi uphezu kwami, ngokuba ingigcobile ukuba ngishumayele ivangeli kwabampofu, ingithumele ukumemezela ukukhululwa kwabathunjiweyo, nokubona kwabayizimpumputhe, nokuhlenga abacindezelweyo,


Bangkim neten a neloute simmoh kei henla; nelouten leng a nete gense kei heh; Pathianin amah a kipahpih khin ngala. 	 Odlayo angamdeleli ongadliyo, ongadliyo angamahluleli odlayo, ngokuba uNkulunkulu umamukele.


Enzaw maitam khat inei; huaituh biakbuk nasemten anek theihlouhna mun uh ahi. 	 Sine-altare thina, abangenalungelo lokudla kulo abakhonza etabernakele.


Unaute aw, ka hongngen ahi, keimah bangin om un, kei leng noumau bangin ka om ngala, ka bangmah na suse kei uhi. 	 Yibani njengami, ngokuba nami nginjengani; bazalwane, ngiyanincenga. Aningonanga ngalutho;


Nou laka pa pen, a tain tanghou phel ngen leh, kuan ahia suang pe ding? A hihleh, nga ngen leh, kuan ahia nga sika gul pe ding? 	 “Ngumuphi kini onguyise, oyakuthi nxa indodana icela inhlanzi, ayinike inyoka esikhundleni senhlanzi;


Huan, dawi tuh a delh khiak takin pautheilou tuh a hongpauta a; Huan mipiten lamdang a sa mahmah ua, Israelte lakah hichibang a mu ngei kei uh, a chi ua. 	 Idemoni selikhishiwe, isimungulu sakhuluma. Izixuku zamangala, zathi: “Akuzange kubonwe okunje kwa-Israyeli.”


Khenkhatin a nuihsan ua, Uain thak a kham ua hi, a chi ua. 	 Kepha abanye bebabhuqa bathi: “Bagcwele iwayini elimnandi.”


Atungin, Damaska khua a mite kiangah, huan Jerusalem khua ate kiangah, huan, Judia gam chih a mite kiangah leh, Jentelte kiangah leng, kisik minpu thama thil hiha, kisika, Pathian lam a ngatna ding un, ka hih zo jel ahi. 	 kodwa ngamemezela kuqala kwabaseDamaseku nakwabaseJerusalema, nakulo lonke izwe laseJudiya nakwabezizwe ukuba baphenduke, baguqukele kuNkulunkulu, benze imisebenzi efanele ukuphenduka.


Lungjinna neiloua na om uh kon deih hi. Zi neilou pasalin Toupa lungkimsak dingdan, Toupa lam thilte a limsak; 	 Kepha ngifuna ukuba ningabi nakukhathazeka. Ongaganiwe ukhathalela okweNkosi ukuba angayithokozisa kanjani iNkosi.


Om nilouh lou hial ding. Eite khelhna lama sisa, khelhna ah bangchin i hing thei lailai dia? 	 Qha nakanye. Thina esafa maqondana nesono singabuye sihambe kanjani kuso na?


Huan, Johan nungjuiten huai thu tengteng Johan a hilh ua. 	 Abafundi bakaJohane bambikela ngazo zonke lezo zinto.


Inkuan khat leng amau a kidou uleh, huaite inkuan a ding khe theikei kei ding uh. 	 Nendlu, uma yahlukene yodwa, leyo ndlu ayizukuma.


Huan, a nu leh a pa kiangah, Hiai mi, na tapa uh mitto saa piang ahi na chih uh ahi hia? Bangchin ahia tua a muh theih tak? Chiin a dong ua. 	 Bababuza bathi: “Lo uyindodana yenu enithi ngayo yazalwa iyimpumputhe na? Pho, isibona kanjani manje na?”


Huan, Midangte'n, Thudon dah un, amah lakhe ding in Elija a hong hiam i en ding a chi ua. 	 Kepha abanye bathi: “Yeka, sibone uma u-Eliya eza ukumsindisa.”


Dan thu hiam, jawlneite thu hiam hihmang dinga hongpai ka hih um kei un; hihmang dinga hongpai ka hi kei, hih tangtung dinga hongpai ka hi jaw. 	 “Ningathi ngize ukuchitha umthetho nabaprofethi; angizanga ukuchitha, ngize ukugcwalisa.


Tanchin Hoih na kiang ua ka gen masakna pen ka sa hat louh jiak ahi chih na thei ngal ua. 	 kepha niyazi ukuthi kwaba ngenxa yobuthakathaka benyama ukuba ngishumayele ivangeli kini okokuqala,


Huai tuh, sa tate Pathian tate ahi kei ua, thuchiam tate Abraham suana seh ahi jaw uh, chihna ahi. 	 Lokhu kungukuthi akusibo abantwana benyama abangabantwana bakaNkulunkulu labo, kodwa abantwana besithembiso bathiwa inzalo.


Himahleh tanchinhoih thutak tuh noua dinga bittaka kep a hihtheihna dingin, amau kiangah mitphiat kal lel leng ka kipe himhim kei uhi. 	 esingabahlehlelanga nasikhashana ngokubathobela, ukuze iqiniso levangeli lime njalo kinina.


Huan, a vek un lamdang a sa mahmah ua, Pathian a phat ua. Tuniin thillamdang pitak i mu hi, a chi ua, a lau mahmah uh. 	 Ukumangala kwabehlela bonke, bamdumisa uNkulunkulu, bagcwala ukwesaba, bathi: “Sibonile izimanga namuhla.”


naungek suak thakte bangin khalam nawitui bangmah toh hel louh lunggulh un, huaia hotdamna muh donga na khan theihna ding un. 	 njengezingane ezisand' ukuzalwa langazelelani ubisi olungokomoya olungenakonakala, ukuze nikhule ngalo kube ngukusindiswa,


utna thanghuai lama sa banga om leh, vaihawm sakna musitmite ngial houh vaihawm nia dinga gawt kawma hawi dan a thei sem ahi. Haihan leh chihhak ahi ua a thupite a gensiat un leng a ling kei uhi; 	 ikakhulu labo abahamba ngokwenyama enkanukweni yokuzingcolisa, bedelela ubukhosi; bengamaphikankani nabaziqhenyayo abesabi nokuhlambalaza abenkazimulo,


huaimiten nidanglai a Noa damlai a long bawl sungteng a, Pathian thuakzawhna in a ngak lai in thu amang kei ua; huai long ah mi tawmchik, huaituh mi giat tui apan humbit in a om uhi. 	 abakade bengalaleli, lapho ukubekezela kukaNkulunkulu kubalindele ezinsukwini zikaNowa umkhumbi usakhiwa, abasindiswa ngawo abayingcosana, okungukuthi abayisishiyagalombili ngawo amanzi;


Abraham; leh a suante kianga, khovel gouluah ding ahi ding uh chih thuchiam jaw dana kinga ahi keia, ginna jiaka diktatna a kinga ahi jaw hi. 	 Ngokuba isithembiso sokuthi uyakuba yindlalifa yezwe asinikwanga u-Abrahama nenzalo yakhe ngawo umthetho kodwa ngokulunga kokukholwa.


Pathian gam jaw kamhat thu ah a om keia, thilhihtheihnaah a om jaw ahi.Bang na deih jaw ua? Chiang toh hia na kiang ua ka hong ding itna leh lungsim nemna toh? 	 Ngokuba umbuso kaNkulunkulu awuyi ngezwi kepha ngamandla.


Toupan, Van ka tutphah ahi, lei ka khepek ngakna ahi: in bangchibang in non lamsak ding ua? Ka khawlna mun leng bang ahia? 	 “ ‘Izulu liyisihlalo sami sobukhosi, nomhlaba uyisenabelo sezinyawo zami; ngenjani indlu eniyakungakhela yona,’ isho iNkosi, ‘noma yiyiphi indawo yami yokuphumula na?


Himahleh, Mikael angel tungunngpenin bawn, diabol toh a kisel ua, Mosi luang thua a kinak lai un a tungthu gen sakin amah a gense ngam kei hi, Toupan hontai jaw hen, a chi zota hi. 	 Kepha uMikayeli, ingelosi enkulu, lapho ephikisana noSathane, ekhulumisana naye ngesidumbu sikaMose, akabanga nasibindi sokuletha ukwahlulela kokuhlambalaza, kodwa wathi: “INkosi mayikujezise.”


Huan, ni ah bang, kha ah bang, aksi ah bang, chiamtehna a om dinga; tuipi mau leh a kihoh jiakin lei ah leng nam chih haksatna leh mangbatna a tung ding; 	 “Kuyakuba khona izibonakaliso elangeni nasenyangeni nasezinkanyezini; nasemhlabeni usizi luyakwehlela izizwe, zixakeke ngokuduma kolwandle namaza,


Huai thute mihing bangmaiin ka gen hia? Dan thu mah inleng huai ngei a gen sam ka hia? 	 Lokho ngikusho ngokwabantu nje na? Nomthetho kambe kawusho khona lokho na?


Huchiin, huai ni akipan amah hihlum dingin a kihou jel uh. 	 Kusukela kulolo suku baceba ukuba bambulale.


milim biakna thilnin nek khawng kingaih khawng, sa heklup leh sisan nek khawng tawpna dingin a kiang uah gelh zo lehang, ka chu pen ahi. 	 kodwa masibalobele ukuba bayeke amanyala ezithombe, nawobufebe, nawokuqumbeleneyo, nawegazi.


Huchiin, nungjuiten a kiangah, Toupa, a ihmut takleh a halh nawn nake, a chi ua. 	 Abafundi bakhe base bethi kuye: “Nkosi, uma elele, uyakusinda.”


Huaiah unaute ka mu ua, a kiang uah ni sagih tam dingin a honkhou ua; huchibangin Rome kholam ah ka pai jelta uhi. 	 Safumana khona abazalwane, sancengwa ukuba sihlale nabo izinsuku eziyisikhombisa; kanjalo safika eRoma.


Unaute aw, noumau tung thu ah Pathian kianga kipahthu gengen ding him ka hi uh: huai tuh hihtuak him ahi, na ginna uh nakpi taka khanglianin, na vek ua na kiit tuah chiatna utuh a khang tuantuan ngala; 	 Simelwe ukumbonga njalo uNkulunkulu ngani bazalwane, njengokuba kufanele, ngokuba inkolo yenu iyanda kakhulu, nothando lwenu nonke omunye komunye luyakhula,


Na kiang ua thu gen ding tampi ka nei laia, himahleh tuin jaw na chin tadih kei ding uh. 	 “Ngise nokuningi okokunitshela, kodwa ningekuthwale manje.


Huan, a Toupan sumkempa diklou tuh a lemtheih jiakin a phat a; vak tate sangin hiai khovel tate a tulai thu ua a piljawk jiakun. 	 “Inkosi yambabaza umphathi ongalungile ngokuthi wenze ngokuhlakanipha, ngokuba abantwana balesi sikhathi bahlakaniphile esizukulwaneni sabo kunabantwana bokukhanya.


Kei ka hih leh keimah thu theisakpa ka hia, Pa hon sawlpan ka thu a theisak hi, a chi a, a dawng a. 	 Mina ngingozifakazelayo; noBaba ongithumileyo ufakaza ngami.”


Huan, ginnaa hatlou mi, a ngaihdante gense louin ngai un. 	 Kepha obuthakathaka ekukholweni mamukeleni, kungabi ngokwahlulela ngezizindlo.


Amah kiang a hongpaiin, noute leng suang hingte bangin khalam in a leptouhin na om ua, Jesu Kris jiakin Pathian kipahlam kithoihna lan dingin siampu siangthoute hong hi dingin. 	 nakhiwe njengamatshe aphilileyo, nibe yindlu yokomoya, ubupristi obungcwele, ninikele ngemihlatshelo yokomoya eyamukelekayo kuNkulunkulu ngaye uJesu Kristu.


Kitoutuah chiata, kihaza chiatin, i kikoih lian kei ding uhi. 	 Masingafuni udumo oluze, siqalana, sifelane umhawu.


Huan, mi tampi natna chitenga nate a hihdama, dawi tampi a delhkhia a; dawiten amah a theih jiak un a pau uh a phal kei. 	 Waphulukisa abaningi abaphethwe yizifo ngezifo, wakhipha amademoni amaningi, wayengawavumeli amademoni ukukhuluma, ngokuba ayemazi.


A gingnu a hampha hi, a kianga Toupan thu a gen tuh tung ding a hih jiakin, a chi a. 	 Ubusisiwe owakholwayo, ngokuba kuzakuba khona ukufezeka kwalokho akutshelwa, kuvela eNkosini.”


Huchi in, thohnawnna ah amau sagihte lak ah kua pen ji ahi dia? a vek un lah a nei chiat ngal ua, chi in, a dong ua. 	 Pho, ekuvukeni kwabafileyo uyakuba ngumkabani kwabayisikhombisa, lokhu bonke babe naye, na?”


Tun tuh ka hingta uhi. Toupaa na din kip phot uleh. 	 ngokuba kalokhu siyaphila, uma nina nimi niqinile eNkosini.


Kei Kris ka hi kei hi, a maa mi sawl ka hi, ka chih, noumau mahmah hontheihpihte na hi uhi. 	 Nina ngokwenu niyangifakazela ukuba ngathi: ‘Angisiye uKristu mina, kodwa ngithunyiwe ngaphambi kwakhe.’


huaite lakah tuh Himenai leh Aleksandar a tel ua; Pathian gensiat louh a chin theihna ding un amau tuh Setan ka peta hi. 	 abakubona oHimenewu no-Aleksandru engibanikele kuSathane, ukuze balaywe ukuba bangahlambalazi.


Huchiin, Jesun a gingta Judate kiangah, Ka thua na om gige uleh, ka nungjuite na hi taktak ding uh; 	 Khona uJesu wathi kubaJuda abase bekholiwe nguye: “Uma nimi ezwini lami, ningabafundi bami isibili;


Kris Jesua om ginna leh itna nei in, thudikte ka kama nazakte tuh zui chinten in. 	 Isibonelo samazwi aphilayo masibe yilawo owawezwa kimi ngokukholwa nangothando olukuKristu Jesu;


Aman leng a pasal a khena, mi dang a neih leh, angkawm ahi sam hi, a chi a. 	 Naye, uma elahla indoda yakhe, agane enye, uyaphinga.”


Huan, Jerusalem khua a tun touh uh saptuam pawlte, sawltakte, upaten a na kipahpih uh; huan, Pathianin amau zanga thil a hih tengteng khawng a gen uhi. 	 Sebefikile eJerusalema bamukelwa yibandla nabaphostoli namalunga, bakubika konke uNkulunkulu abekwenzile ngabo.


Huchiin, huai mahmah ka gelh ahi, huchilou injaw, ka hongin ka kipahna dingte lakah lungkhamna ka mu zo kha dinga; ka kipahna jaw na vek ua kipahna ahih ka hon gintak sak chiat ngala. 	 Ngakuloba khona lokho, funa kuthi ekufikeni kwami ngithole ukudabuka ngalabo ebengifanele ukuthokoza ngabo, nginethemba ngani nonke ukuthi okwami ukuthokoza kungokwenu nonke.


Ken keimah phattuamna zong loua, hotdam a hih theihna ding ua mi tampi phattuamna zong jawa, mi tengteng bangkim a ka kipahsak bang takin. 	 njengokuba nami ngithokozisa bonke ngakho konke, ngingafuni okungisiza mina kodwa okusiza abaningi, ukuze basindiswe.


Huan, huai mi tungtang thu tuh Judia gam tengtengah leh a kiang vel gam tengah a thang kheta a. 	 Kwaphumela leli zwi ngaye kulo lonke iJudiya nakulo lonke langakhona.


Huan ka honhilh ahi, Mite maa hon gum peuhmah Pathian angelte maah Mihing Tapain a gum sam ding a. 	 “Futhi ngithi kini: Yilowo nalowo oyakungivuma phambi kwabantu neNdodana yomuntu iyakumvuma yena phambi kwezingelosi zikaNkulunkulu;


Huan, a kikhopna in uah dawi nin paimi khat ana om a; aman tuh, 	 Kwakukhona-ke esinagogeni umuntu onomoya ongcolileyo, wamemeza,


a kiang uah, Ka in thumna in a chi ding uh, chih gelh ahi; nou bel suamhatte khuk in na bawljaw uh, a chi a. 	 Wathi kubo: “Kulotshiwe ukuthi: ‘Indlu yami iyakubizwa ngokuthi indlu yokukhuleka,’ kepha nina niyenza ‘umhume wabaphangi.’ ”


Na kiang ua hongpai ka tum chiltel ngal ua. Kei Paula ngei inleng nihvei tak hongpai ka natuma, himahleh Setanin a hondal nak ahi. 	 Ngakho besithanda ukuza kinina, mina Pawulu ngokwami kanye nakabili, kepha uSathane wasivimbela.


Huan angel hat khatin aw ngaihtaka, Kua ahia laibu tuh honga, huai achiamteha phel tham? chia genkhai ka muta a. 	 Ngase ngibona ingelosi enamandla imemeza ngezwi elikhulu, ithi: “Ngubani ofanele ukuvula le ncwadi nokuqaqa izimpawu zayo na?”


Himahleh, thutak ka honhilh ahi; ka pai nou dingin a hoih hi; ka pai keileh, Khamuanpa na kiang uah a hongtung kei ding; ka pai lebel na kiang uah ka honsawl ding hi. 	 Kodwa mina nginitshela iqiniso lokuthi kunilungele ukuba ngimuke; ngokuba uma ngingamuki, uMduduzi kayikuza kini; kepha uma ngimuka, ngiyakumthumela kini.


Jawlnei in, Gentehnain ka kam ka ka dinga, leilung pian tunga kipat thil kisel tuh ka gen kheding, chia a gen a hongtun theihna ding in. 	 ukuze kugcwaliseke okwakhulunywa ngomprofethi ukuthi: “Ngizakuvula umlomo wami ngemifanekiso, ngiphimisele okufihlakeleyo, selokhu kwasekelwa umhlaba.”


Na ginna ki kawppihna, noumau a om thilhoih chiteng theih kimna lam ah, Kris lam a a hawng phattuam theihna ding in. 	 ukuze ukuhlanganyela kokukholwa kwakho kube nomsebenzi ekwazini konke okuhle okukithi kuKristu,


Huan, a theiten dawi mat a hihdamdan thu a maute a na hilh ua. 	 Ababekubonile babatshela ukuthi usinde kanjani owayekhwelwe ngamademoni.


Hehpihna bel, thupi dinga a nabawl kholhte tunga, a hehpihna hauhdan a latsak theihna dingin. 	 ukuba abonakalise ingcebo yenkazimulo yakhe ezitsheni zomusa ayezilungisele inkazimulo ngaphambili,


Jesun, Ka kumpihihna hiai khovela ahi kei; ka kumpihihna hiai khovela hi leh, ka sikhaten gal a dou ding uh, Judate kianga piaka ka om louhna dingin; himahleh, ka kumpihihna jaw hiai khovela kipan ahi kei hi, a chi a, a dawng a. 	 UJesu waphendula wathi: “Umbuso wami awusiwo owaleli zwe. Uma umbuso wami ubungowaleli zwe, izikhonzi zami zaziyakulwa ukuba nginganikezelwa kubaJuda. Kepha kalokhu umbuso wami awusiwo owalapha.”


Huan, hichi ahi a, amah pi touh a hun dingin, Jerusalem khuaa hoh a tum chiltela, a maah mi a matai saka; 	 Kwathi sezizakuphelela izinsuku zokwenyuswa kwakhe, wabhekisa ubuso bakhe ukuya eJerusalema.


Himahleh, Pathianin a hon itna a langsakta mi khialte i hih laia Kris I sika a sihna ah. 	 kepha uNkulunkulu uyabonakalisa ukusithanda kwakhe ngalokhu ukuthi, siseyizoni, uKristu wasifela.


Huan, a vek un lamdang a sa mahmah ua, huchiin, Hiai bang ahia le? thuhilhna thak ahi ve! Dawi ninte nangawn thunei takin thu a pia a, a thu a mang jel uh, chiin, a kidong uh. 	 Bethuka bonke, babuzana bodwa, bathi: “Kuyini lokhu? Yisifundiso esisha esinamandla; nawomoya abangcolileyo uyabayala, bamlalele.”


Khenkhatte, ginglaha omte tuh hehpih unla; 	 Abanye, abangabazayo, nibahawukele,


Himahleh, nekding leh silh ding nei in, huaikhawng ah I lungkim ding uh. 	 kepha uma sinokudla nezambatho, asaneliswe yikho.


huan, van lou a kichiam peuhmah leng Pathian tutphah leh a tung a tupa lou a kichiam hi ahi. 	 Nofunga izulu ufunga isihlalo sobukhosi sikaNkulunkulu nohlezi phezu kwaso. 23:22 Math. 5:34.


A sihna tuh khelhna lam thu ah khantawna din khat vei kia a si ahi, a hinna bel Pathian lam thu ah a hing ahi. 	 Ngokuba ukufa, afa ngakho, wakufa kanye nje ngenxa yesono; kepha ukuphila akuphilayo ukuphilela uNkulunkulu.


Septawlna leh sepgimna, ihmutmohna ah tamveipi, gilkial leh dangtakna ah, anngawlna ah tamveipi, khosik leh vuaktang a omna ah bang. 	 ngokukhandleka nangokukhathazeka, kaningi ngokuqwasha ebusuku, ngokulamba nangokoma, kaningi ngokuzila ukudla, nasemakhazeni nangokuhambaze;


Toupa ngaihin mi lian ahi dia, uain leh ju himhim a dawn kei ding; a nu sung apat himin Kha Siangthouin a hongdim ding. 	 Ngokuba uzakuba mkhulu emehlweni eNkosi; kasoze waphuza iwayini nophuzo oludakisayo; uzakugcwaliswa nguMoya oNgcwele esesesiswini sikanina.


Huaijiakin Peter tuh suangkulh ah a omsak tadih hi; himahleh, saptuamten amah a dingin phatuamngaitakin Pathian kiangah a thumsak sak uh. 	 Ngakho-ke uPetru wagcinwa etilongweni; kepha ibandla lamkhulekela ngesineke kuNkulunkulu.


Jerusalem louin kichiam sam kei un, huai tuh Kumpipa thupitak khopi ahi ngala. 	 noma umhlaba, ngokuba uyisenabelo sezinyawo zakhe, noma iJerusalema, ngokuba lingumuzi weNkosi enkulu.


Huai khit chiangin eite hingdama naom laite, huihkhua ah Toupa tuak ding in amau toh mei lakah lak touhin i om ding ua; huchiin khantawnin Toupa kiangah i omta ding hi.Huaijiakin hiai thutein kikhamuan tuah chiat un. 	 khona thina, esisekhona sisasele siyakuhlwithwa kanye nabo emafwini, sihlangabeze iNkosi emoyeni; kanjalo-ke siyakuba nayo iNkosi njalo.


Huan, Jesun Pathian biakina thu a hilh laiin, amaute a houpiha, Kris tuh David tapa ahi chih laigelhmiten bangchidana gen uh ahia? 	 Khona uJesu efundisa ethempelini wabuza wathi: “Basho kanjani ababhali ukuthi uKristu uyindodana kaDavide na?


Bangchidan ahia? Nek leh dawnna ding, in na neikei ua hia? Ahihkeileh, Pathian saptuamte na musit ua, bangmah neiloute na selphou ua hia? Na kiang uah bang ka genta dia? Kon phat dia hia? Hiai lam thu ah ka honphat theikei hi. 	 Kanti aninazindlu yini zokudlela nokuphuzela na? Kumbe niyalidelela yini ibandla likaNkulunkulu, nijabhise abangenanto na? Ngizakuthini kini na? Nginibonge na? Anginibongi ngalokho.


Huan, numei, Galili gam akipana a kianga hongten a jui jel ua, han leh a luang sialdan a mu uh hi.Huan, a pai nawn ua, banghiam gim namtui khawng leh thau namtui khawng a bawl uhi. 	 Abesifazane abeza naye bevela eGalile balandela, balibona ithuna nokubekwa kwesidumbu sakhe.


Huan Pathian maa angel sagih dingte tuh ka muta a, huan amau kiangah pengkul sagih piakin a omta a. 	 Ngase ngibona izingelosi eziyisikhombisa zimi phambi kukaNkulunkulu, zanikwa amacilongo ayisikhombisa.


David jaw van ah a kah tou kei, amah ngeiin. Jehovahin ka Toupa kiangah, Ka taklam ah tu kinken in. 	 Ngokuba uDavide akenyukelanga ezulwini, kepha yena uthi: ‘INkosi yathi eNkosini yami: “Hlala ngakwesokunene sami,


Huan, a pa kiangah chiamtehnate bawlin, A min din bang sa lehang na deih a? a chi ua. 	 Bamqhweba uyise ukuthi ufuna ukumqamba ngaliphi.


Chihtaktakin ka honchi ahi, Na lamdan ua, naupang neuchik bang na honghih kei uleh, vangam ah na lut kei hial ding uh. 	 wathi: “Ngiqinisile ngithi kini: Uma ningaphenduki, nibe njengabantwana, anisoze nangena embusweni wezulu.


Khat lam khat lama nehden in ka om ua, himahleh, ningkitelin ka om tuan kei uh; mangbangin ka om ua, himahleh ka lungke tuan kei uh; 	 Siyacindezelwa nxazonke, kodwa asinyinyekile; siyaxakeka, kodwa asidikibali;


Huan, kidou thu leh kidou thuthang na za ding ua; na mangbatlouhna ding un pilvang un; huai khawng a hong om ding him ahi; himahleh tawpna jaw ahi nai tadihkei ding. 	 Niyakuzwa izimpi namahemuhemu ezimpi. Bhekani ningethuki, ngokuba kumelwe ukuba kwenzeke, kepha ukuphela koba kungakafiki.


Huan, a ma jawna sepaih zaheutupa dingin a kha huchibanga a khah a muhin, Hiai mi Pathian Tapa ahi ngeingei, a chi a. 	 Kepha induna yekhulu eyayimi maqondana naye imbona efa ngokunjalo, yathi: “Nempela lo muntu ube yiNdodana kaNkulunkulu.”


Himahleh, a thu gelh lah na gingta ngal kei ua, bangchin ka thu na gingta ding ua? a chi a. 	 Kodwa uma ningakholwa yimibhalo yakhe, niyakukholwa kanjani ngamazwi ami na?”


Huan, suang tunga te tuh a jak tak ua thu kipak taka pom pahte ahi ua; himahleh zung himhim a neikei ua, sawtlou chik kia a ging ua, khem hunin a tawp san nak uh. 	 Abasedwaleni yilabo abathi sebezwile, balamukele izwi ngokuthokoza; kepha laba kabanampande, bakholwa isikhashana nje, kuthi ngesikhathi sokulingwa bahlubuke.


Koute hingdama om nalaite Jesu jiaka si dinga matsakin ka om gige ua Jesu hinna leng kasa sithei ua a lat theihna dingin. 	 Ngokuba sisaphila sinikelwa njalo ekufeni ngenxa kaJesu, ukuze nokuphila kukaJesu kubonakaliswe enyameni yethu efayo.


Huan mite mitmuhin van akipanin leitung mei bang ke suk thei khop dingin thillamdang pipi a hiha. 	 Senza nezibonakaliso ezinkulu, size senze nomlilo uphume ezulwini, wehlele emhlabeni phambi kwabantu.


Jesun tuh, a kiang uah, Na nget uh na theikei ua ahi. Ka nou dawn ding na dawn theiding ua hia? ka baptisma tan ding leng na tang thei ding ua hia? a chi a. 	 Kepha uJesu wathi kubo: “Anikwazi enikucelayo. Ningasiphuza yini isitsha engisiphuzayo mina, nibhapathizwe ngombhapathizo engibhapathizwa ngawo na?”


Huai tanchinhoih ziakin thilhihkhialpa bangin hen hialin gimna bang ka thuakzel ahi; himahleh Pathian thu tuh hen in a om ngalkei a. 	 engihlupheka ngalo kuze kube sekuboshweni njengeselelesi; kepha izwi likaNkulunkulu aliboshiwe.


Dawi tampi leng a delhkhia ua, damlou tampi leng thau a nilh ua, a hihdam jel uh. 	 Bakhipha amademoni amaningi, bagcoba abagulayo abaningi ngamafutha, babaphulukisa.


Huan, hichi ahia, Elizabetin Mari chibai buk a jak takin, a sung a naungek a tanga; huan, Elizabet tuh Kha Siangthouin a hongdimta; huan, aw ngaihtakin a kikou a, 	 Kwathi ukuba u-Elisabethe ezwe ukubingelela kukaMariya, umntwana waxhuma esiswini sakhe; u-Elisabethe wagcwala uMoya oNgcwele,


Huan, longa omten, Pathian Tapa na na hi taktak ve, chiin, amah a bia uh. 	 Abasemkhunjini bakhuleka kuye, bathi: “Ngempela uyiNdodana kaNkulunkulu.”


Huai thil nungin Judate ankuangluina a om a; Jesu Jerusalem khua ah a hoh tou a. 	 Emva kwalokho kwakukhona umkhosi wabaJuda; uJesu wakhuphukela eJerusalema.


Huai nite tuh phu lakna ahi, thu a gelh tengteng uh a hongtun theihna ding in. 	 Ngokuba lezi ziyizinsuku zempindiselo ukuba kugcwaliseke konke okulotshiweyo.


Hiai tangkhinta ka hi keia, bukimkhinta leng ka hi kei; ahihhangin huai mah keia hihsak tumin ka delh teitei ahi, Kris Jesun keipen amaha honhihsaktak jiakin. 	 kungesikho ukuthi sengibambile nokuthi sengiphelelisiwe, kepha ngijonga ukuba kumbe ngingakubamba yini lokho nami engabanjelwa khona nguKristu Jesu.


Belial leh Kris inleng bang ahia kituahna a neih uh? Ahihkeileh, ginglou leh gingmin bang ahia tankhawm a neih uh? 	 Unakuzwana kuni uKristu noBeliyali na? Unasabelo sini okholwayo nongakholwayo na?


Huan, a nungjuite laka khat, Jesun a itpa, dohkan sikah Jesu angsung ah kingaiin a om a. 	 Kwakuhlezi ekudleni omunye wabafundi bakhe uJesu amthandayo, encike esifubeni sikaJesu.


Pa Pathian leh Toupa Jesu kris kianga kipan lemna leh ginna tel itna unaute kiangah om hen.I Toupa Jesu Kris tul loua itte tengteng kiangah hehpihna om hen. Amen. 	 Ukuthula makube kubazalwane, nothando kanye nokukholwa okuvela kuNkulunkulu uYise naseNkosini uJesu Kristu.


Huan hichi ahia, Bethphage leh Bethani kho kiang, Oliv tang kichi a tunin, nungjuite laka mi nih a sawla. 	 Kwathi esondele eBetfage naseBethaniya ngasentabeni ethiwa eYeminqumo, wathuma ababili kubafundi bakhe,


Huai David tuh Pathian mitmuhin deihsak takin a oma, Jakob Pathian adingin omna bawlsak a ngen hi. 	 owathola umusa ebusweni bukaNkulunkulu, wacela ukufunela uNkulunkulu kaJakobe idokodo.


Ahihkeileh, hiai mite ngeiin vaihawmte maa ka din lain, ka hihkhelh bang ahia a muh uh, gen uheh. 	 Nokuba mabasho laba ukuthi bafumanani okungalungile mhla ngimi phambi komphakathi,


Huchibanga a gen khitin, leiah chil a sia a, chilin tungman a bawla, huan tungman tuh a mit ah a nuha, huan, a kiangah, Siloam dil ah vasil in, a chi a. (Siloam tuh, Sawl, chihna a hi) 	 Eseshilo lokho wafela amathe emhlabathini, wenza udaka ngamathe, waninda amehlo ayo ngodaka.


Huan, Pilatin a nget bang ua hih dingin thu a hihpukta a. 	 Wayesenquma uPilatu ngokuthi akwenziwe abakufunayo.


Siahkhonmin bel gamla taka dingin, van lam leng a dak ngam keia, Pathian, kei mi khial, ka tungah zahngai in, chiin, a awm a kitum a. 	 “Kepha umthelisi emi kude wayengafuni nakuphakamisela amehlo akhe ngasezulwini, kodwa washaya isifuba sakhe, ethi: ‘Nkulunkulu, ngihawukele mina soni.’


Himahleh pawl dangin tuh kikhenna dingin Kris a tangkou pih ua, a taktak louin, ka kolbuhnaa ka thuakna behlap tumin. 	 kepha labo bamemezela uKristu ngombango kungenganhliziyo emhlophe, bethi bazakungivusela ukukhathazeka ekuboshweni kwami.


Pilatin, Ka gelh khit tuh ka gelhkhit ahita, achia, a dawnga. 	 UPilatu waphendula wathi: “Engikulobile ngikulobile.”


Paula Pathian deihdana Kris Jesu sawltak leh Timothi i unauin. 	 UPawulu, umphostoli kaKristu Jesu ngentando kaNkulunkulu, noThimothewu umzalwane


Abang abang hitaleh, a thuhilhna ua mihing thupiakte a hilh jiakun a honbiak u tuh a thawn lel ahi, chih gelh bangin. 	 kodwa bangikhonza ngeze befundisa izifundiso eziyimiyalo yabantu.’


Huan mite leh chite leh paute leh namte laka kipan mite a luang uh ni thum leh a kimkhat a en ua, aluang uh hana vui a phal kei uhi. 	 Abanye kubantu nabemindeni nabezilimi nabezizwe bayakuzibona izidumbu zabo izinsuku ezintathu nenxenye, bengavumi ukuba izidumbu zabo zifakwe ethuneni.


Huan amau tuh leitunga loupate bang, thil hing himhim bang, sing peuhmah leng, hihse loua, mi kuapeuh a tal ua Pathian chiamtehna neiloute kia hihse dia hilhin a om ua. 	 Kwathiwa kuso masingoni utshani bomhlaba, nanye into eluhlaza, nowodwa umuthi, kuphela labo bantu abangenalo uphawu lukaNkulunkulu emabunzini abo.


Pasal nih lou ah a om ding ua; khat lakin a om dia; khat nutsiatin a om ding, a chi a.Huan, amau, a kiangah, Toupa, koiah eita? a chi ua, a dong ua. Huan, aman a kiang uah, Saluang omna peuhah musane leng a kikhawm ding uh, a chi a. 	 Kuyakuba khona ababili ensimini; omunye uyakuthathwa, omunye ashiywe.”


Huan leitunga tengte amau tungah akipak ua, kipahna bang a bawl ua; huan thilpiakte khawng a kikhak tuah ua; hiai jawlnei nihten amau leitunga tengte a thuakgim sak jiak unn. 	 Nabakhileyo emhlabeni bayakujabula ngabo, bethabe, bathumelane izipho, ngokuba laba baprofethi ababili babebahluphile abakhileyo emhlabeni.


Amau honpepa, ka Pa, mi tengteng sanga thupijaw ahi; kuamahin Pa khuta kipan a sut theikei ding hi. 	 UBaba onginikileyo mkhulu kunabo bonke; akakho ongazihlwitha esandleni sikaBaba.


Kha Siangthou tuh sa puin vakhu bangin a hongsuk a, a tungah a tuta a; huan, van akipanin aw a hongpawt a, Nang ka Tapa deihtak na hi; na tungah ka kipak mahmah, a chi a. 	 uMoya oNgcwele enesimo somzimba njengejuba wehlela phezu kwakhe; kwavela izwi ezulwini, lithi: “Wena uyiNdodana yami ethandekayo; ngithokozile ngawe.”


Huan, khenkhatte sawltak hi dingin, khenkhatte jawlnei hi dingin, khhenkhatte Tanchin Hoih gen dingin, khenkhatte pastor hi dingin, khenkhatte thuhilh dingin a pia hi: 	 Nguyena futhi owanika abanye ukuba babe ngabaphostoli, abanye abaprofethi, abanye abavangeli, abanye abelusi nabafundisi,


himahleh, a sanga hatjawin a honsuala, a zoh chiangin, a muan a galvan kim tuh a sut a, sum a lak sak tuh a hawmjak jel hi. 	 Kepha nxa onamandla kunaso esisukela, asinqobe, uyasaphuca izikhali zaso zonke ebesizethembile, ayabe impango yaso.


meithaite inte a negai ua, mi khemna dingin sawt pipi a thum uh. Huaiten siam louh anak tan semding uhi, a chi a. 	 abadla izindlu zabafelokazi, bekhuleka isikhathi eside ngokuzenzisa; laba bayakwamukeliswa ukulahlwa okukhulu.”


Mihing theihsakna bawn i san leh, Pathian theihsakna a thupi zo ngala; Pathian theihsakna tuh hiai ahi, Ka Tapa tanchin ka theisakta, chih ahi ngala. 	 Uma samukela ubufakazi babantu, ubufakazi bukaNkulunkulu bukhulu kunalobo, ngokuba ubufakazi bukaNkulunkulu buyilobu abufakazile ngeNdodana yakhe.


Huchia Abiathar Siampu Lianpen a hih laia, Pathian in a a luta, siampute kia loungalin a nek sianglouh tanghoukoih a neka, a lawmte kianga a paik sam thu, a chi a. 	 ukuthi wangena endlini kaNkulunkulu enkathini ka-Abiyathara umpristi omkhulu, wadla izinkwa zokubukwa ezingavunyelwe ukudliwa muntu, ngabapristi bodwa, wanika nababe naye, na?”


Himahleh, na lak uah a khen gingta lou om nahi uh, achia. Jesun a gingta loute leh a mansak dingpa a tunga kipanin a theigige ngala. 	 Kepha bakhona abanye phakathi kwenu abangakholwa. Ngokuba uJesu wazi kwasekuqaleni ukuba ngobani abangakholwa nokuba ngubani ozakumkhaphela.”


Helna leh tualthah jiaka suangkulha tang a nget uh a khaha; Jesu bel a ut ut ua lohdingin a peta hi. 	 Wayesemkhulula owayefakwe etilongweni ngenxa yesiyaluyalu nokubulala, ababemcela, kepha wamnikela uJesu kubo njengokuthanda kwabo.


Himahleh, Pathian Kha noumaua a om taktak leh, saa om na hi kei ua, Khaa om na hi jaw uhi. Ahihhangin kuapeuh Kris Kha neilou jaw amaha ahi kei. 	 Kepha nina anisenyameni, kodwa nikuye uMoya, uma uMoya kaNkulunkulu ehlala kini. Kepha uma umuntu engenaye uMoya kaKristu, lowo kasiye owakhe.


Laisiangthou peuhmah Pathian hatkhuma piak ahi a; huaziakin, thuhilhna ding bang, taihilhna ding bang, bawlhoihna ding bang, diktatna lam a kichilna ding bang in a phatuam hi;huchia Pathian mi tuh nahoih chiteng sem ding a kimtak a kivana a kim theihna ding in. 	 Yonke imibhalo iphefumulelwe nguNkulunkulu ilungele ukufundisa, nokusola, nokuqondisa, nokuyala ekulungeni,


Joseph theilou kumpipa dang a hongom masiah. 	 kwaze kwavela enye inkosi eGibithe ebingamazi uJosefa.


Huan, Jesu a kihei a, amah a mu a, Ka tanu, khamuang takin om in; na ginna na dampih hi, a chi a. Huchiin, numeinu tuh huaidak a kipan a hongdamta. 	 UJesu ephenduka wambona, wathi: “Yima isibindi, ndodakazi; ukukholwa kwakho kukusindisile.” Wasinda owesifazane, kusukela kuleso sikhathi.


a gimthuak tengteng ah a honkhe jela, Aigupta gam kumpipa Pharo leng a hehpih saka, mi piltak ahi chih a theisak behlap hi; huchiin, aman Aigupta gam leh a ina mi tengteng tungah gamukpain a bawlta hi. 	 wamkhipha kuzo zonke izinhlupheko zakhe, wamupha umusa nokuhlakanipha phambi kukaFaro inkosi yaseGibithe; yena wammisa abe ngumbusi eGibithe nakuyo yonke indlu yakhe.


Huai mi thumte lakah, suamhatte tuakpa adin, inveng hipen kua hiin na gingtaa? a chi a. 	 “Ngumuphi ngokubona kwakho kulaba abathathu owaba ngumakhelwane wakhe owatheleka phakathi kwezigcwelegcwele na?”


Himahleh kuapeuh dan kim, noplenna dan tuh, vela, huchibanga om gigea, ngaikhiaa, mangngilhnawn maimah nak bang hi loua, juia na sem gige hi jaw tuh, huai mi tuh a thilhih ah vual jawlin a om ding hi. 	 Kepha obukisisa emthethweni opheleleyo wenkululeko nohlala kuwo, engesiye ozwayo nje akhohlwe, kodwa engowenzayo asebenze, lowo uzakuba ngobusisiweyo ekwenzeni kwakhe.


Hiai noute-a din theihpihna hun lemtang ahi ding. 	 Kuyakunehlela kube ngubufakazi.


Po lama mite lah, ken banga hia ka ngaihtuah ding om? Nou sung lama mite hilou hia na ngaihtuah ding uh?Po lama mite bel Pathianin ngaihtuah jel hilou hia? Huai mi giloupa tuh na lak ua kipan delh khia un. 	 Ngokuba nginandabani nokwahlulela abangaphandle na? Nani anahluleli abangaphakathi na?


Huan, vantang in Zakaria a nangak ua, Pathian biakin sunga a om sawt jiakin lamdang a sa mahmah ua. 	 Abantu bemlindele uZakariya bamangala ngokulibala kwakhe ethempelini.


Michihin nanek un noumau nitakan na ne masa jel ngal ua; huchiin, mi khat gil a kiala, adangin a kham ngala. 	 ngokuba ekudleni kwenu yilowo nalowo uthatha okwakhe ukudla ngaphambili, omunye alambe, omunye adakwe.


Huchimahbang dingin aman tuh ka tangchin hoih un nou a honsam hi, i Toupa Jesu Kris thupina tang dingin. 	 anibizela kukho ngevangeli lethu, nize nizuze inkazimulo yeNkosi yethu uJesu Kristu.


huan, a kiang a hongtun in, Na tungah bangchia ka hih ahia na deih? a chi a, a na donga. Huan, aman, Toupa, muh theih ka ut, a chi a. 	 “Ufuna ukuba ngikwenzeleni na?” Yathi: “Nkosi, ukuba ngibone.”


Chihtaktakin, chihtaktakin kon hilh ahi, Sikha a pu sangin a thupizo kei; sawltak leng a sawlpa sangin a thupizo sam kei hi. 	 Ngiqinisile, ngiqinisile ngithi kini: Inceku ayinkulu kunenkosi yayo, nothunyiweyo kamkhulu kunomthumileyo.


huan, a lau ua a khupboh lai un, amau a kianguah, Bang dia misi laka mi hing zong? 	 Besesaba bekhothamela phansi ngobuso, athi kubo: “Nifunelani ophilayo kwabafileyo na?


Hinna it ut leh nihoihte mu ut in khelhna lak ah a lei venghoih leh, a muk leng zekhemna thu genlou ding innveng hoih hen. 	 “Ngokuba osuka ethanda ukuphila nokubona izinsuku ezinhle, makanqande ulimi lwakhe kokubi, nezindebe zakhe zingakhulumi inkohliso,


Deihtakte aw, Pathianin huchi tela a honit leh, eite leng i kiit tuah chiat ding hi. 	 Bathandekayo, uma uNkulunkulu wasithanda kanjalo, nathi simelwe ukuthandana.


Huai lametna tuh hinna sikkipin I neia, muanhuai leh kiptak ahi, huai lametna tuh puanjak sung ah leng a lutta hi;huaiah tuh Jesu, Melkisedek omdan banga khantawn a Siampu Lianpen nahitain ei adingin makaipain a na lutta hi. 	 esinalo njengehange lomphefumulo, liqinile, ligxilile, lingena kokungaphakathi kwesihenqo,


Huchin, vaihawmte kiangah a pi ua, hiai mite Judate ahi uh, ka khua uh a hihbuai mahmah ua; 	 babayisa ezinduneni, bathi: “Laba bantu banyakazisa umuzi wakithi bengabaJuda;


Jawlnei Isaiin, 	 ukuze kugcwaliseke okwakhulunywa ngo-Isaya umprofethi ukuthi:


Jesun a kiangah, Na gintak leh Pathian thupina na mu ding, kon chi ka hia? a chi a. Huchiin, suang a hem ua. 	 UJesu wathi kuye: “Angishongo yini kuwe ukuthi uma ukholwa, uzakubona inkazimulo kaNkulunkulu, na?”


Huaiten tuh bangmah theiloute leh lamhaihte tungah migit a suah thei nak uhi, amau ngei leng hatlouhna a tuama om sam jiakun. 	 angabekezelela abangazi lutho nabadukayo, lokhu naye uzungeziwe ngubuthakathaka;


Unaute aw, mihing hih dan gen leng: mihing thukhun lel leng, hihkipsa nung a phel kei ua, behlap leng a behlap ngeikei uhi. 	 Bazalwane, ngikhulumisa okwabantu: nokuba kuyintando yokugcina yomuntu eyaqiniswayo, akakho oyichithayo noma enezele kuyo.


Huan, a kipah luat jiak ua a gin ngam louh a, lamdang a sak lai un, a kiang uah, Hiai ah banghiam nek ding na nei uhia? a chi a. 	 Kepha bengakakholwa ngenxa yentokozo bemangala, wathi kubo: “Ninakho ukudla lapha na?”


Huan, aman a kiang ah, Toupa na Pathian tuh na lungtang tengteng in, na kha tengteng in, na lungsim tengteng in na it ding ahi, chih. 	 UJesu wathi kuye: “ ‘Woyithanda iNkosi uNkulunkulu wakho ngayo yonke inhliziyo yakho, nangawo wonke umphefumulo wakho, nangayo yonke ingqondo yakho.’


Asia gam a om tengteng ten a hon nungngatsan uh chih na thei a; alak ua Philgella leh Harmojini a pang uhi. 	 Uyazi lokhu ukuthi bonke abase-Asiya bangifulathele, abaphakathi kwabo ngoFigelu noHermogene.


Himahleh, kuapeuh mite maa honkitheihmohbawl tuh, ka Pa vana ma ah ka kitheihmohbawl sam ding. 	 kepha lowo oyakungiphika phambi kwabantu, nami ngiyakumphika phambi kukaBaba osezulwini.


Hiai thu khawng na kiang uah ka genta hi, a hun a hongtun chia, kon hilh khinta chih na theih nawnna ding un. 	 kepha lokho ngikukhulume kini, ukuze kuthi, nxa kufika leso sikhathi, nikhumbule ukuthi nganitshela khona; anginitshelanga lokho kwasekuqaleni, ngokuba benginani.


Huan van ah chiamtehna thupi tak hongkimuta a: numei nia kijem, leh a khe nuaia kha om leh a lu tunga lallukhu aksi sawm leh nih tuang; 	 Kwaba khona ezulwini isibonakaliso esikhulu: owesifazane embethe ilanga, nenyanga iphansi kwezinyawo zakhe, nasekhanda lakhe kukhona umqhele wezinkanyezi eziyishumi nambili,


Huan, tua chisuang dingten Joseph a haja ua, Aigupta gam lamah a juak ua; himahleh Pathian a kiangah a om a, 	 “Okhokho baba nomhawu ngoJosefa, bathengisa ngaye, wasiwa eGibithe; kodwa uNkulunkulu wayenaye,


Thessalonika khua ah a paita ngal a; Krisen tuh Galatia gamah a paita hi, Tita tuh Dalmatia gamah a paita hi. 	 Ngokuba uDema wangishiya ethanda leli zwe lamanje, waya eThesalonika; uKreste waya eGalathiya, uThithu eDalmathiya;


Na kiang ua ka om lai un gimthuak ding ka hi uh chih ka honhilh khol ua; huchibang ngeiin a tungta hi, huai tuh na thei uhi. 	 Ngokuba kuthe sisekhona kini, sanitshela ngaphambili ukuthi siyakuhlushwa, njengokuba kwaba njalo, nani nikwazi.


ka lawm zinin a hontawna, a maa lui ding bangmah ka nei ngak kei a, chi henla; 	 ngokuba kufike kimi umhlobo wami evela ekuhambeni, kepha anginanto engingayibeka phambi kwakhe;’


Kris toh kilhdenin ka omta; himahleh ka hing ahi; keimah pen ka hita keia, Kris tuh keimah ah a hing ahi jaw; huan, tua saa ka hin bel ginnaa hing ka hi-Pathian Tapa, a honita ka sika kipepa, ginna ah.Pathian hehpihna tuh bangmah louin ka bawl kei, dan jiaka diktatna a om ngal injaw Kris a thawna si ahi ding hi. 	 akuseyimi ophilayo, kepha uKristu uphila kimi; kodwa ukuphila engikuphilayo kalokhu enyameni ngikuphila ngokukholwa, okungukukholwa yiNdodana kaNkulunkulu eyangithandayo, yazinikela ngenxa yami.


angel hatna leh thilhihtheihna neiten bawn, amaute dema Toupa maa gense ngei lou hi ua. 	 kanti izingelosi, nokuba zizinkulu ngobuqhwaga namandla, azibamangaleli ngenhlamba phambi kweNkosi.


Khemin om kei un; Pathian jaw zekhema mawkbawl vual ahi kei; min a tuh peuh uh huaimah a at nawn ngei ding a hih jiakin. 	 Ningaduki; uNkulunkulu akahlekwa. Ngokuba lokho akuhlwanyelayo umuntu, lokho wokuvuna.


Huan aman, baptisma tang ding a kianga mipi hongsukte kiangah, Gul suante aw, thangpaihna hongtung ding taisan dinga kua ahia honvauhilh? 	 Ngakho-ke wathi ezixukwini ezaziphumela ukubhapathizwa nguye: “Nzalo yezinyoka, ubani onibonise ukubalekela intukuthelo ezayo na?


Huan aman tuh a kiangah, Hiai thute a muanhuai un a dik uhi: huan Toupa jawlnei siangthou te Pathianin, thil hong om pah mahmah dingte a si khate kiangah mu sak dingin, a angel a sawlta hi. 	 Yayisithi kimi: “Lawo mazwi athembekile, aqinisile, neNkosi uNkulunkulu wemimoya yabaprofethi iyithumile ingelosi yayo ukuzikhombisa izinceku zayo okuzakwenzeka masinyane.”


Sum lem tunga bawn na ginom kei uleh, kuan ahia sum tak nou honkemsak ding? 	 Ngakho uma beningathembeki kokukaMamona ongalungile, ubani oyakuniphathisa okuyikhonakhona na?


Huchiin hiai thu sel vual ahih louh nungin, na dai dide ding uh ahi, thu nungveng louin bangmah na hih ding uh ahi kei hi. 	 Ngakho lokhu lezo zinto zingephikwe, kufanele nithule, ningenzi lutho ngamawala.


Huchiin, ei mi hatten, eimah kipahna zong louin, mi hatloute hatlouhnate i thuak pih ding uh ahi. 	 Kepha thina esinamandla sifanele ukuthwala ubuthakathaka babangenamandla singazithokozisi thina.


Hiaite jawlnei Joelin a gen ahi jaw. 	 kodwa lokhu kuyikho okwakhulunywa ngomprofethi uJoweli ukuthi:


Huan, angel lite tuh phelin a omta ua, amau tuh mi mun thuma khen mun khat a thah theihna ding un, dak khat leh ni khat leh kha khat leh kumkhat kisain, a na omta ua. 	 Zase zithukululwa izingelosi ezine ezilungiselwe ihora, nosuku, nenyanga, nomnyaka, ukuba zibulale okwesithathu kwabantu.


Setan leng amah a kidou leh, a gam bangchin a dingkhe dia? -Beelzibul jiakin dawite a delh khia, non chi ngal ua. 	 NoSathane, uma ehlukene yedwa, umbuso wakhe uyakuma kanjani na? lokhu nithi ngikhipha amademoni ngoBelzebule.


Thutak theihna kim itan nunga thil I hihkhelh teitei ngal injaw, khelhnate adia kithoihna a om tak het louh jiakin, 	 Ngokuba uma sona ngamabomu emva kokuba sesamukele ukwazi kweqiniso, akusekho umnikelo ngezono,


huan, amah ngei tuh a dika, chih leh Jesu-a ginna nei mi tuh siam a tangsak chih chetna dingin. 	 ekubekezeleni kukaNkulunkulu, ukuba kubonakaliswe ukulunga kwakhe esikhathini samanje, ukuze yena abe ngolungileyo, abe ngumlungisisi walowo okholwa nguJesu.


Himahleh huchiin leng a hekna thu uh a kituak thei samsam kei. 	 Nakuba kunjalo ubufakazi babo abuhlangananga.


lungtang a mihing thuguk lungsim thu nuailut leh nunnem puansilh setheilou a kivat hizawleh, huaituh Pathian mitmuh in a manpha mahmah hi. 	 kepha makube ngumuntu osithekileyo wenhliziyo ohloba ngokungabhubhiyo komoya omnene onokuthula, okuyigugu phambi kukaNkulunkulu.


Huaijiakin a china chih a jakin, a omna ngeiah ni nih a tam lai hi. 	 Ngakho-ke kwathi ezwa ukuthi uyagula, wahlala futhi izinsuku ezimbili endaweni abe kuyo.


Kuapeuh mi diktatlouin diktatlouhna hih nalai hen; huan kuapeuh mi nin, nin nalai hen: huan kuapeuh mi keizenin, kizenna hih nalai hen: huan kuapeuh mi siangthou tuh, siangthou nalai hen. 	 Ongalungile makenze njalo okungalungile, nongcolileyo makazingcolise njalo, kepha olungileyo makenze njalo ukulunga, nongcwele makazingcwelise njalo.”


Huchiin, Judaten hihlup a tum semsem ua, Khawlni a tanlouh jiak kia leng ahi keia, Pathian amah Paa a bawl a, Pathian toh ki kima a kibawl jiakin leng ahi. 	 Ngalokho-ke abaJuda kwayikhona befuna kakhulu ukumbulala, ngokuba wayengaphulile isabatha kuphela, kodwa wabuye wathi uNkulunkulu unguYise, ezenza olingana noNkulunkulu.


mi koua a om laiin, akou thuk kei a, a thuak lai in a vau kei hi; diktat taka ngaihtuah pa kiang ah akipe zaw hi. 	 owathi ethukwa, akaphindisanga athuke; ehlushwa akasongelanga kepha wakunikela kuye owahlulela ngokulunga;


A mitkhialdawiin sawtpi lamdang sa taka a bawl nak jiakin a thu a limsak uhi. 	 babenamathela kuye, ngokuba ebamangalisile isikhathi eside ngemilingo yakhe.


Ginnain Isakin thil hongtung dingte thu ah leng Jacob leh Esau vual a jawl a. 	 Ngokukholwa u-Isaka wabusisa oJakobe no-Esawu ngezinto ebezizakuza.


Nangmah jiakin ni tumin thahin ka om uh; belam goh dingte banga sim ka hi uh, chih gelh bangin. 	 Kulotshiwe ukuthi: “Ngenxa yakho sibulawa usuku lonke, sithiwa izimvu zokuhlatshwa.”


Huan, hichi ahi a, Khawlni khatin buh lei khawngah a pai suaka, a nungjuiten buh vuite a khiak ua, a khutpek un a nuai siang ua, a ne ua. 	 Kwathi ngesabatha wadabula amasimu; abafundi bakhe bakha izikhwebu, badla bezihlikihla ngezandla.


Huan, Peter leh Johan a laiah a dingsak ua, Bang hihtheih nain ahia kua minin ahia hiai khawng na hih uh? a chi ua, a dong ua. 	 babamisa phakathi kwabo, bababuza bathi: “Lokho nikwenze ngamaphi amandla nangaliphi igama na?”


Huan, nuihza bawlna dia a neih khit un, puan tuh a suah sak ua, amah puante tuh a silhsak nawn ua, kros a kilhden ding in a pita uh. 	 Esembhinqile amhlubula ingubo, amembathisa izingubo zakhe, amuka naye ukuyombethela esiphambanweni.


Naute aw, Pathian akipan na hi ua, tuate na zouta uhi; noumaua om tuh khovela om sanga a thupijawk jiakin. 	 NingabakaNkulunkulu nina bantwanyana, nibahlulile, ngokuba lowo okini mkhulu kunaye osezweni.


Zahmohte, thuginalou gente, chiamniuh thu nangawn huaite bang a kilawm lou hi; huaite hih sangin kipahthu gen jaw un. 	 nehlazo, nokubheda, nokulawula, okuyizinto ezingafanele, kepha kunalokho makube ngukubonga.


Huan, Jesun a ngaihtuahte uh a natheia, a kiang uah, Koi gam leng amah kidoua mangthang nak; koi khua leng, hiam, koi inkuan khat leng amah kidou tuh, a ding khosuak kei ding. 	 Kepha uJesu ezazi izizindlo zabo wathi kubo: “Yilowo nalowo mbuso owahlukene wodwa uyachitheka, nalowo muzi nokuba indlu eyahlukene yodwa ingeme.