Mit nei napiin na mu kei ua hia? bil nei napiin na za kei ua hia? Theigige lou maw? 	 Ninamehlo aniboni yini, ninezindlebe anizwa na? Anikhumbuli yini


Huai Melkisedek, Salemkumpipa Tungnungpen Siampu, Abraham kumpipate that hongpai na dawn a vualzawlpa, 	 Ngokuba uMelkisedeki lo, inkosi yaseSalema, umpristi kaNkulunkulu oPhezukonke, owahlangabeza u-Abrahama mhla ebuya ekubulaleni amakhosi, wambusisa;


Huchiin upa tuh upate toh a vahoh ua vantang a kihtak jiak un, hiamgamna om louin a honpi ua, huchi hikei leh suanga den ahi kha ding uh. 	 Khona yaphuma induna kanye nezikhonzi, zabaletha, kungengampoqo, ngokuba bebesaba abantu, funa bakhandwe ngamatshe.


Huan, na kiang ua Kha honpepa leh na lak ua thillamdang hihpan dan thilhihte jiakin hia a hih, na ngaihkhiak ua na gintak jiak un. 	 Ngakho yena oninikayo uMoya noveza imisebenzi yamandla phakathi kwenu ukwenza ngemisebenzi yomthetho noma ngezwi lokukholwa na?


Ni mial a suak dinga, kha sisan a suak ding, Toupa ni thupitak leh minthang tak a hongtun main. 	 Ilanga liyakuphenduka ubumnyama, inyanga ibe yigazi, lungakafiki usuku olukhulu noluqhamileyo lweNkosi.


Huan, thugen a tawpin, Simon kiangah, Li thuk lam naih unla, nga man dingin, na lente uh pai un, a chi a. 	 Kuthe esegcinile ukukhuluma, wathi kuSimoni: “Qhubekela ekujuleni, nehlise amanetha enu, nibambe.”


Himahleh, Mari tuh a pua ah han kiangah kap kawmin a dinga; huan kap kawmin a kuna, han sung a en a; 	 Kepha uMariya wema ethuneni ngaphandle ekhala; esakhala walunguza ethuneni;


Pathianin, Ni nanungte ah hichi ahi ding, mi tengteng tungah ka kha ka buak dinga; huchiin, na tapate, na tanute un ka thu a hilh ding uh; na tangvalte un kilaknate a mu ding ua, na putekte un mang a nei ding uh. 	 “ ‘Kuyakuthi ezinsukwini zokuphela, kusho uNkulunkulu, ngiyakuthulula uMoya wami phezu kwayo yonke inyama; amadodana enu namadodakazi enu ayakuprofetha, izinsizwa zenu zibone imibono, abadala benu baphuphe amaphupho;


Huan, Marthain Jesu a hong dek chih a jakin a vadawn a; Mari bel in ah a tu lailai a. 	 Ngakho uMarta esezwe ukuthi uJesu uyeza, waya ukumhlangabeza, kepha uMariya wahlala endlini.


gulte khutin a la ding ua; sihna gu bangchibang dawn mahle uh bangmah a chi kei ding uh; damloute tungah a khut uh a koih ding ua, a dam jel ding uh, a chi a. 	 baphathe izinyoka; uma bephuza okubulalayo, akusoze kwaba nangozi; bayakubeka izandla phezu kwabagulayo, basinde.”


Huan, a min Klauda tuikulh neuchik petmah pansanin huih hatlouhna lamah ka tai ua, haksatakin long neu tuh ka bitsak thei geigei ua; 	 Kwathi sigudla ngenzansi kwesiqhingana esithiwa iKlawuda, sabamba isikebhe kalukhuni;


Himahleh, huai kithoihna ah kum tengin khelhnate theihnawnna a hongom nak hi. 	 Kodwa kuleyo mihlatshelo kukhona ukukhunjulwa kwezono iminyaka ngeminyaka;


Huan, Jesun a kiang uah thu a gen nawna, Kei khovel vak ka hi; kuapeuh honjui tuh mialah a khosa kei hial ding, hinna vak a nei zo ding hi, a chi a, 	 Ngakho uJesu waphinda wakhuluma kubo, wathi: “Mina ngingukukhanya kwezwe; ongilandelayo kasoze ahamba ebumnyameni, kodwa woba nokukhanya kokuphila.”


Ka Pa in ah tenna mun tampi a om; a om lou hileh, ka honhilhta ding ahi; nou ading mun khat bawl dinga va kuan dek kahi ngala. 	 Ekhaya likaBaba kukhona izindlu eziningi; uma bekungenjalo, bengiyakunitshela ukuthi ngiya ukunilungisela indawo.


himahleh angel sagihnain pengkul aw a sapna a mut nite hongtun chiangin, huai hun chiangin, Pathian thuguk, a sikha jawlneite kianga tanchin hoih ana genkhiaktak tuh hihkimin a omta ding, chiin. 	 kepha ngezinsuku zezwi lengelosi yesikhombisa, lapho isizakubetha icilongo, imfihlakalo kaNkulunkulu isiyakube ifeziwe, njengalokho azazisa izinceku zakhe abaprofethi ngezindaba ezijabulisayo.”


Thu ginalou chiak jena genin giloua omte laka kipana tai khe laitakte tuh sa utna ah huknain a khempuk nak uhi. 	 Ngokuba bekhuluma udwadwa, amazwi ayize, babayenga ngezinkanuko zenyama nangamanyala labo abasaphephayo abahamba ngokuduka;


Huan kumpipa Herodin huai a jak phetin a lungjing a, Jerusalemte tengteng leng a lung uh a jing sam ua. 	 UHerode inkosi esekuzwile lokho wakhathazeka neJerusalema lonke kanye naye.


Huan, gah masa thillat, tangbuang mek them a sianthou leh huchimah bangin a beupi a siangthou hi; huan, a zungpi a siangthou leh ahiangte leng huchi mahbang ahi uh. 	 Uma ulibo lungcwele, nenhlama injalo; uma impande ingcwele, namagatsha anjalo.


Huan, mi damlou tawm chikte tunga khut koiha a hihdam kia loungal huai ah jaw thil thupi himhim a hih theikei. 	 Wayengenakwenza lapho nowodwa umsebenzi wamandla ngaphandle kokuthi wabeka izandla phezu kwabagulayo abayingcosana, wabaphulukisa.


Kou jaw ka tehna hun val un ka uang kei ding uh, Pathianin uk a hontang saka, huai tehna bang jelin ka uang zo ding uhi, noumaute leng uk hial dinga tehna. 	 Kepha thina asiyikuzibonga ngaphezu kokulinganisa, kodwa ngesilinganiso sendawo esiyisilinganiso asilinganisele sona uNkulunkulu, ukuze sifinyelele nakini.


Himahleh Festain, Paula, tuh Kaisaria khua a kep ding hi, keimah leng huailam ah ka hoh pah ding. 	 Kepha uFestu waphendula ngokuthi uPawulu ugcinwe eKesariya nokuthi naye usezakuya khona masinyane;


Hiai miin sun dak kuana khawng dingin manglam bangin chiantakin Pathian angel khat a kianga luta, Kornelia, chiin, a mu a. 	 Wabona ngokusobala embonweni ingelosi kaNkulunkulu ingena kuye kungathi ngehora lesishiyagalolunye lemini, ithi: “Korneliyu!”


Huchiin, bangchibangin ahia na jak uh pilvang un; kuapeuh a nei tuh piak behlap ahi ding a, kuapeuh a neilou tuh, nei a kichih sun leng lak sak ahi ding, a chi hi. 	 Ngakho-ke anobheka ukuba nizwa kanjani; ngokuba yilowo nalowo onakho uyakuphiwa; kepha lowo ongenakho uyakwamukwa nalokho athi unakho.”


Huchiin a hih ua, a tu sak vekta ua. 	 Benze njalo, babahlalisa bonke.


Mi genhakte, lungtang leh bila zeksumlouhte aw, chiklaipeuhin Kha Siangthou na dal gige uh; na pipute uh hih bangbangin na hih nilouhlouh uh. 	 “Nina bantamo zilukhuni, abangasokile ezinhliziyweni nasezindlebeni, nimelana njalo noMoya oNgcwele; njengoyihlo ninjalo nani.


Jingchiangin bang hongawm ding ahia chih nathei ngalkei ua. Na hinna uh bang ahia? Mei sawtlou kal a hongdawk a, mangnawn lel jel bangphet na hi ngal ua, 	 anikwazi okwangomuso; kuyini ukuphila kwenu na? Ngokuba niyinkungu ebonakala isikhashana, ibisinyamalala.


Huan, amahmahin, a kiang uah, Na jak uh bang ahia, pilvang un; na tehna ngei mah ua piakin na om ding ua, a tam jaw bawn piakin na om ding uh. 	 Wayesethi kubo: “Qaphelani enikuzwayo; ngaleso silinganiso enilinganisa ngaso nani niyakulinganiselwa ngaso, nenezelwe nina.


Pasalte aw, na jite uh it un, Krisin saptuamte a ita, a sik ua a kipiak bangin, 	 Madoda, thandani omkenu, njengalokho noKristu ulithandile ibandla, wazinikela ngenxa yalo


Huaiten tuh ginna in gamte ala ua, thudik a vaihawm a zawng ua, thuchiamte atang ua, humpinelkai kamte a chihsak ua; 	 abathi ngokukholwa banqoba imibuso, basebenza ukulunga, bazuza izithembiso, bavimba imilomo yezingonyama,


a pilte'n bel a khawnvakte uh a tawi un, a um ah a tui leng a tawi uh. 	 Kodwa ezihlakaniphileyo zaphatha amafutha ezitsheni kanye nezibani zazo.


Hiai thu tuh a muanhuai in a laktuak mahmah hi. 	 Likholekile leli zwi, lifanele impela ukwamukelwa,


Huan, a kiangah, Hiai tengteng tunga thuneihna leh a thupina ka honpe ding; ka kianga piak a hita ngala, ka ut peuh kiangah leng ka pe jel a. 	 USathane wathi kuye: “Amandla onke lana ngokunika wena kanye nenkazimulo yawo, ngokuba inikwe mina, futhi ngiyinika noma ubani ngokuthanda kwami.


Noumau ading bang, Leodisia khuaa omte ading bang, Hierapoli khuaa omte ading bangin phatuam a ngai mahmah chih ka theihpih ngel hi. 	 Ngokuba ngingufakazi wakhe wokuthi uyanisebenzela kakhulu nina, nabaseLawodikeya, nabaseHiyerapholi.


Tua bangmah in numeite zumthei leh omdan siamin puansilh kilawm lelin kivan le uh; sam phek hiam, dangkaeng hiam, tuikepsuang hiam, puan mantam taktak khawng a kivan louin: 	 Ngokunjalo nabesifazane mabagqoke izingubo ezifaneleyo, bazihlobise ngokuhlonipha nokuqonda, kungabi ngezinwele ezalukiweyo, nangegolide, nangamaparele, nangezambatho ezinemali eningi,


Himahleh, Kithoihna deih louin, zahngaihna ka deih, chih, a omdan na natheita hi le uchin, mi siamtangte tuh siam louh tangsak lou ding hive uchin. 	 Kepha uma benazi ukuba kuyini lokhu ukuthi: ‘Ngifuna isihawu, hhayi umhlatshelo,’ nga ningabalahlanga laba abangenacala.


Huan, Nikodem, atunga jana a kianga hongin, murra leh aloe kihelsa buk sawmnga khawng tawiin a hong sama. 	 Kweza noNikodemu owafika kuye kuqala ebusuku, waletha ixube lenhlaka nomhlaba kungathi amalitra ayikhulu.


ka tanchin theisak mi dang ahi, aman ka tanchin a theihsak tuh a dik chih ka thei hi. 	 Ngomunye ofakaza ngami; ngiyazi ukuthi ubufakazi angifakazela ngabo buqinisile.


Huan, talent nga mupa tuh huai in a vasumsin pah a, talent nga dang a mu kheta a, 	 Lowo obamukele amatalenta ayisihlanu wahamba masinyane, wasebenza ngawo, wazuza amanye ayisihlanu.


Pathian I Pa leh Toupa Jesu Kris kianga kipan hehpihna leh lemna na kiang uah om hen. 	 Makube kini umusa nokuthula okuvela kuNkulunkulu uBaba wethu naseNkosini uJesu Kristu.


Belam khat sangin mihing khat tuh bangchi lela manpha jaw ahia? Huaijiakin Khawlniin hihhoih a siang hi, a chi a. 	 Pho-ke, umuntu udlula imvu kangakanani. Ngakho-ke kuvunyelwe ukwenza okuhle ngesabatha.”


A vek un amah a mu ua, a lau mahmah ngalua. Himahleh aman amau a houpih pah a, a kiang uah, khamuang takin om un, keimah ka hi, lau kei un, a chi a. 	 Ngokuba bonke bambona, bethuka. Kepha washesha wakhuluma nabo, wathi kubo: “Yimani isibindi; yimina, ningesabi.”


Huan, Bethsaida a hong tung ua. Huan, a kiangah mittaw a honpi ua, amah khoih dingin a ngen ua. 	 Bafika eBetsayida. Base beletha kuye impumputhe, bamncenga ukuba ayiphathe.


Huan, sawmten huai a na jak un, Jakob leh Johan tungah a lungkimta kei hial ua. 	 Bathi ukuzwa lokho abayishumi, baqala ukuthukuthelela oJakobe noJohane.


Huan, ni nih nungin huaia kipanin a pawta. Galili gamah a hohta a. 	 Kepha emva kwezinsuku ezimbili waphuma lapho ukuya eGalile.


Huan, na tung ua hoihte tung kiaa na hoih un, pahtak bang na loh ding ua? mikhialten leng huchibangmahin a hih jel ve ua oi. 	 Ngakho uma nenza okuhle kwabenza okuhle kini, ninakubongwa kuni na? Ngokuba nezoni zenza khona lokho.


mihing thil hihkhial tengteng kha tungah a om ding, Juda mi kha tungah a masa dia, huan, Grik mi kha tungah a om nawn ding. 	 Usizi nokubandezeka kuyakwehlela imiphefumulo yabantu bonke abenza okubi, umJuda kuqala, nomGreki futhi;


Mosi na gingta hile-uchin kei leng hongingta ta ding hi uchina; aman ka tanchin ahi a gelh.Himahleh, a thu gelh lah na gingta ngal kei ua, bangchin ka thu na gingta ding ua? a chi a. 	 Ngokuba uma benikholwa nguMose, beniyakukholwa yimina, ngokuba yena waloba ngami.


Huchiin, a vaihawmna ua pata a pai tuam sak nungun, a kihou ua, 	 Kodwa sebebayalile ukuba baphume emphakathini balulekana bodwa,


Amau a kiangah, Nazaret Jesu a chi ua, a dawng ua. Jesun a kianguah Keimah ka hi, a chi a. 	 Bamphendula bathi: “UJesu waseNazaretha.” UJesu wathi kubo: “Yimina.” UJuda omkhaphelayo wayemi nabo.


Huan, Pharisaite a hongsuak ua, amah zeetna dingin, amah laka van akipana chiamtehna zongin amah a selta uh. 	 Khona kwafika abaFarisi, baqala ukuphendulana naye befuna kuye isibonakaliso esivela ezulwini, bemlinga.


Toupa ni tuh a tungkhinta chihna khain hiam aw, thu jiakin hiam aw, kou akipana laikhak jiak khawngin hiam aw, na lungsim uh a lin pah louhna dingin leh na buai tuan louhna ding un ka honngen uhi. 	 ukuba ningasheshi ninyakaziswe engqondweni yenu, ningethuswa noma ngomoya, noma ngezwi, noma ngencwadi ngokungathi ivela kithi, sengathi usuku lukaKristu selufikile.


Huan, ni thum niin kaihthohin a om ding, a chi a. Huchiin, a lungkham mahmah uh. 	 bazakuyibulala, kepha ngosuku lwesithathu izakuvuswa.” Badabuka kakhulu.


Tu beka na kiang ua ka hongna dingin Pathian thuthua zin hun lemtang ka muh teitei theihna ding ngenin. 	 njalo emikhulekweni yami, nginxusa ukuba, uma kungenzeka ngentando kaNkulunkulu, ngiphumelele ukufika kini.


Kris i hinna uh a hongkilak chiangin nou leng amah kiangah thupiin na kilak sam ding uhi. 	 nxa ebonakaliswa uKristu ongukuphila kwethu, khona-ke nani niyakubonakaliswa kanye naye ekukhazimuleni.


Keimah khutin hiai thil bangkim ka bawl kei ahia? a chi, chi a, a gen bangin. 	 Isandla sami asikwenzanga konke lokho na?’


Toupa bel khantawnin a om gige ahi, chih ahi ngala. Huaituh ahi, tanchin hoih thu nou a honhilh uh. 	 Yilo leli zwi levangeli elashunyayelwa kinina.


Jana Aigupta mi na hihlup banga, honhihlup tum na hi maw? a chi a. 	 Usufuna ukungibulala nami, njengalokho ubulele owaseGibithe izolo na?’


Huan, misi tuh a khut a khe, han puana tuam sain a hong pawtta a, a mai leng kinulna puana tuam ahi a. Jesun a kiang uah, Phel unla, pai sak un, a chi a. 	 Waphuma ofileyo eboshwe izinyawo nezandla ngezindwangu, ubuso bakhe bumboziwe ngeduku. UJesu wathi kubo: “Mthukululeni, nimyeke ahambe.”


Pasalte aw, na jite uh it unla, a lak uah hanhat kei un. 	 Madoda, thandani omkenu, ningabacasukeli.


Thohnawnna ah ji leh pasal a kitenna om nawnkei a, van a angelte bang ahi zota ding uh. 	 Ngokuba ekuvukeni kwabafileyo abaganwa, abendiswa, kodwa banjengezingelosi ezulwini.


Huan, kidemna a mawlmi peuhmah bangkimah mahni kithununin a om nak hi. Amau jaw lallukhu se thei mu dingin a hih ua, eiten bel lallukhu setheilou mu dingin. 	 Bonke abancintisanayo bayazithiba ezintweni zonke; labo benza ukuze bathole umqhele ophelayo, kepha thina ukuze sithole ongapheliyo.


Huchi banga hihte tuh si tak him ahi uh chih Pathian dan tuh thei gigein, amau kiaa hih leng hi louin, mi dang hih jelte tungah leng a kipak uhi. 	 abathi besazi isimiso sokulunga sikaNkulunkulu sokuthi abenza okunjalo bafanele ukufa, abenzi lokho kuphela, kodwa babuye bavumelana nabakwenzayo.


Nang thu non piak a kiang uah ka peta ngala; huaite a kem ua, nanga kipan ka hi chih dik takin a theita uh, nang na honsawl chih leng a gingta uhi. 	 Ngokuba amazwi ongiphe wona ngibaphile wona, bawamukela, bazi isibili ukuthi ngavela kuwe, bakholwa ukuthi wangithuma wena.


Huan, Stephenin, Unaute aw, pate aw, ngai un. I pu Abraham, Haran khua a a om ma a, Mesopotamia gama a om laiin, Thupina Pathian tuh a kiangah a hongkilaka, a kiangah, 	 Yena wathi: “Madoda, bazalwane, nani bobaba, lalelani. UNkulunkulu wenkazimulo wabonakala kubaba u-Abrahama eseMesopotamiya, engakakhi eHarana,


Huan, unaute aw, na vek un thu kibang na gen ua, na lak ua kikhenna himhim a om louhna dingin lungsim munkhat leh ngaihtuah munkhata diktaka na kizop chinten jawkna ding un Toupa Jesu Kris minin kon ngen ahi. 	 Kepha ngiyanincenga, bazalwane, ngegama leNkosi yethu uJesu Kristu ukuba nikhulume zwilinye nonke, kungabikho ukwahlukana phakathi kwenu, kodwa nipheleliswe emqondweni munye nasekuboneni kunye.


Huan, huai vak thupi jiakin khua ka mu theita keia, ka lawmten khutin a honkai ua, Damaska khua ah ka lutta ahi. 	 Kepha njengokuba ngangingasaboni ngenxa yenkazimulo yalokho kukhanya, ngaholwa ngesandla yibo ababe nami, ngafika eDamaseku.


Unaute aw, ngaihtuahna lamah naupang kei un; himahleh, gilou lamah jaw naungek unla, lungsim lamah piching un. 	 Bazalwane, ningabi ngabantwana ngengqondo, kanti ebubini nibe yizingane, kepha engqondweni nibe ngabakhulileyo.


Huan, sawtlou chikin khua khat Nain kichi ah a hoha; a nungjuite leh mipi tampitak a kiang ah a hoh sam ua. 	 Kwathi ngangomuso waya emzini othiwa iNayini; kwahamba naye abafundi bakhe nesixuku esikhulu.


Huan, an a nek kham khit un, buh tuh tuipi ah a pai ua, long a hihjang deuh uhi. 	 Sebesuthi ukudla benza lula umkhumbi belahla ukolweni elwandle.


huan, thunei taka a gen jiakin a thu hilh tuh lamdang a sa mahmah uh. 	 Bamangala ngokufundisa kwakhe, ngokuba izwi lakhe lalinamandla.


Korazin, na tung gik e: Bethsaida, na tung gik e; noumau a thil thupi hihte Tura leh Sidon khua a hih hileh, saiip puan silha vut laka tuin akisikta ding uh. 	 “Maye kuwe Korazini! Maye kuwe Betsayida! Ngokuba uma kwakwenziwe eTire naseSidoni imisebenzi yamandla eyenziwe kini, ngakube kade yaphenduka ngesaka nangomlotha.


Nou leng kuhkaltakin awm un; na lungtang uh hihkip un; Toupa hongpaina lah anaita ngala. 	 Bekezelani nani, niqinise izinhliziyo zenu, ngokuba ukufika kweNkosi kusondele.


Kuapeuh bil neiin, ja hen: 	 Uma ekhona onendlebe, makezwe.


Huan, thu mangloute kiangah kia loungal kua kiangah ahia a khawlna a lut lou dinga a kichiam?Huchiin, ginlahna jiakin a lut theita kei uh chih I thei uhi. 	 Yibaphi afunga kubo ngokuthi abayikungena ekuphumuleni kwakhe, uma kungesibo abangalalelanga na?


Kuamahin Pa a mu ngei ka chi kei, Pathiana kipan pen loungal in; aman jaw Pa a mu hi. 	 Akusikho ukuthi ukhona oke wambona uBaba, kuphela ovela kuNkulunkulu; nguyena ombonile uBaba.


Hiai tuh van akipana tanghou hongpai suk ahi; na pipute un tanghou a ne ua, a sih bang ujaw ahi kei; kuapeuh hiai tanghou ne tuh khantawnin a hing gige ding, a chi a. 	 Lesi siyisinkwa esehle ezulwini, kungenjengalokho okhokho benu badla imana, bafa; osidlayo lesi sinkwa uyakuphila phakade.”


Huaitak in; tui apat a pawtin, van kihonga, Kha vakhu banga a tunga hongkum a mu a, 	 Wanele ukukhuphuka emanzini, wabona izulu livuleka, noMoya ehlela phezu kwakhe njengejuba.


Kuapeuh a hin humbit ut in a tan ding a; kuapeuh keimah jiak a a hinna tanin a humbit ding. 	 Ngokuba yilowo nalowo othanda ukusindisa ukuphila kwakhe uyakulahlekelwa yikho; kepha olahlekelwa ngukuphila kwakhe ngenxa yami uyakukufumana.


Huchi hita kei leh, lat tawp thamta lou ding uhia? Abemite khatvei a hihsiangthou pahngal hile uh, khelhna kitheihna lah nei nawnlou ding hi ua. 	 uma kwakungenjalo, nga ingayekwanga ukunikelwa na? lokhu phela abakhonzayo sebehlanjululwe kanye babengasayikuba novalo ngezono.


Kumpipa Agrippa, jawlneite thu na gingta chih ka thei hi, a chi a. 	 Nkosi Agripha, uyakholwa ngabaprofethi na? Ngiyazi ukuthi uyakholwa.”


Huchiin, Jesu a dawng ua, Thei kei ung, a chi ua. Huan, Jesun a kiang uah, Ken leng kua thuin ahia hiai thil ka hih, ka honhilh sam kei ding, achia. 	 Base bemphendula uJesu, bathi: “Asazi.” Wayesethi uJesu kubo: “Nami anginitsheli ukuthi ngenza lokhu ngagunya lini.”


Pa na min pahtawi in, a chi a. Huchiin vana kipanin aw hongsuaka, Ka pahtawita, ka pahtawi lai ding achia a. 	 Baba, khazimulisa igama lakho.” Kwase kufika izwi livela ezulwini, lithi: “Ngilikhazimulisile, ngobuye ngilikhazimulise.”


Ka tehna hun val uh, midang sepgimte jaw, ka suang kei ua; na ginna uh a khandan bang jelin, na lak ua ka louma uh nakpitaka hihletin leh om chih lametna ka nei jaw uhi, 	 singazibongi ngemisebenzi yabanye ngaphezu kokulinganisa, kepha sinethemba lokuthi ngokukhula kokukholwa kwenu, siyakukhuliswa kakhulu impela kini endaweni yethu,


Gilou lam peuhmah ah kihemkhai un. 	 dedani kukho konke okubonakala kukubi.


Huan, a thu gena mattheihna dingin Pharisaite leh Herod pawla mi kuate hiam a kiangah a sawl ua. 	 Khona abanye babaFarisi nabakaHerode bathunyelwa kuye ukuba bamhile ngezwi.


Laisiangthou na phat sim ua, a sunga khantawna hinna oma na gintak jiakun: huai laisiangthou tuh ka tanchin theihpihna lah ahi ngala. 	 Nihlola imibhalo, ngokuba nithi ninokuphila okuphakade kuyo; yiyona efakaza ngami.


Huaijiakin, mi tengteng sisan ah ka hula hi chih tuniin ka hontheisak hi. 	 Ngakho-ke ngiyafakaza kini ngalolu suku lwanamuhla ngithi anginacala egazini labo bonke.


Joseph, Arimathai khua a mi, vaihawmpa zahtakhuai, Pathian gam lamen sam mi, a honga, hangtakin Pilat kiangah a luta, Jesu luang a ngenta a. 	 kwafika uJosefa wase-Arimatheya, ilunga elidumileyo lomphakathi, owayewubheka naye umbuso kaNkulunkulu; wangena ngesibindi kuPilatu, wacela isidumbu sikaJesu.


Sain Kha dou a ut naka, Khain leng sa dou a ut sam nak ahi; thil hih na tupte uh na hih theihlouhna ding un huaite khawng a kikalh uh ahi ngala. 	 Ngokuba inyama ikhanuka okuphambene noMoya, kepha uMoya ukhanuka okuphambene nenyama; ngokuba lezi zinto ziyamelana, ukuze ningenzi lokho enikuthandayo.


Nang zaw thuhilhna hoih toh kituak thu gen in. 	 Kepha wena khuluma lokhu okufanele isifundiso esiphilileyo


Ahi, mi dang suangphum tunga lem ka hih louhna dingin, Tanchin hoih Kris min lohkhitna muna gen louin. 	 Kanjalo ngangihlose ukushumayela ivangeli kungabi lapho uKristu waziwa khona, ukuze ngingakhi phezu kwesisekelo somunye,


Huai mi tuh Pilat kiangah a hoha, Jesu luang a ngen a. 	 yona yaya kuPilatu, yacela isidumbu sikaJesu.


Huan, puanjak nihna khenah biakbuk, Mun Siangthoupen achih uh a oma; 	 ngasemva kwesihenqo sesibili kwakukhona itabernakele elithiwa elingcwelengcwele,


Toupan a thilhih bangzelin a thuk ding; amah lakah nang leng pilvang in, ithu a dou mahmah ngala. 	 umxwaye nawe, ngokuba wamelana kakhulu namazwi ethu.


A khe nuaiahte khawng bangkim na koiha, chiin. Huchiin bangkim a nuaia a koih jiakin anuaia koih louh bangmah a neikei hi. Ahihhangin tun ah jaw bangkim a nuaiah omin I mu nai tadih kei uhi. 	 Ngokuba ekubekeni izinto zonke phansi kwakhe kashiyanga lutho olungabekwanga phansi kwakhe. Kepha kalokhu asikaziboni izinto zonke zibekiwe phansi kwakhe;


Huan, amau a kiangah, Johan nungjuiten an a ngawl jel ua, a thum jel uh: Pharisai nungjuiten leng huchibang mahin a hih jel uh: himahleh, na nungjuiten a ne un a dawn gige uh, a chi ua. 	 Base bethi kuye: “Abafundi bakaJohane bazila kaningi, benze imikhuleko, kanjalo nababaFarisi, kepha abakho bayadla, baphuze.”


Huan, huai thu a jak tak un Toupa Jesu minin baptisma a tangta uh. 	 Bathi ukuzwa lokho, babhapathizwa egameni leNkosi uJesu.


Ka min jiakin gimna bangchia thupi ahia a thuak ding a kiangah ka theisak ding ahi, a chi a. 	 ngokuba mina ngizakumbonisa konke amelwe ukuhlushwa ngakho ngenxa yegama lami.”


Huan, aman, En in, Toupa, hiaiah ka om, a chi a. Huan, Toupan a kiangah, Thou inla, kongzing Tang a chih uah hoh inla, Juda in ah, Tarsa khuaa mi, a min Suala, kankhia in; 	 INkosi yayisithi kuye: “Suka uye esitaladini esithiwa Siqondile, ufune endlini kaJuda umuntu ogama lakhe linguSawulu waseTarsu; ngokuba bheka, uyakhuleka;


Ka lungsim taktakin Pathian dan tungah ka kipak ngal naka; 	 ngokuba ngiwenamela umthetho kaNkulunkulu ngokomuntu ongaphakathi,


Hichibang lungsim pua, na hoihna ding uh awlmoh kuamah dang ka nei ngal keia. 	 Ngokuba anginamuntu onenhliziyo enjengeyakhe, onganakekela izindaba zenu ngobuqotho;


Huan, amau, a kiangah, Toupa, aman jaw dangka sawm a nei a ka, a chi ua. 	 “Kepha bathi kuye: ‘Nkosi, unawomina abayishumi.’


Huan, aman, a kiangah, Chihtaktakin ka honhilh ahi, Tuniin ka kiangah Paradis ah na om sam ding, achia. 	 Wathi kuso: “Ngiqinisile ngithi kuwe: Namuhla uzakuba nami eParadisi.”


Ka belamten ka aw a ja uh, ken leng amau ka theia, amau a honjui jel uhi; 	 Izimvu zami ziyalizwa izwi lami; nami ngiyazazi, ziyangilandela;


mi sumhau dohkana khatehnen kia khawng nek a lunggulh a; ui khawngten lah a meima a liah sak sak uh. 	 enxanela ukusuthiswa ngemvuthuluka ewa etafuleni lesicebi; yebo, kweza nezinja, zamkhotha izilonda.


Huan, a kiang uah, Hiaite ka thu ahi, Mosi Dan khawngah, Jawlnei Laibu khawngah ka tanchin gelh peuhmah a hongtun dingdan na kiang ua ka om laia ka honhilhhilhte, a chi a. 	 Wayesethi kubo: “Yiwo lawo mazwi ami engawakhuluma kini ngisenani okuthi: ‘Kumelwe ukugcwaliseka konke okulotshwe ngami emthethweni kaMose, nakubaprofethi nasemaHutsheni.’ ”


Huan, a nu kiangah, Na sanggamte lakah hiai min pu kuamah a om sam ua, a chi ua. 	 Bathi kuye: “Akakho noyedwa emndenini wakini obizwa ngalelo gama.”


Huan, Juda (Iskariot lou zopenin) a kiangah, Toupa, kou kianga na kilak dia, khovel kianga, na kilak louh se ding, bang achia? a chi a. 	 UJuda, ongesiye u-Iskariyothe, wathi kuye: “Nkosi, kwenziwa yini ukuba uyakuzibonakalisa kithina, ungazibonakalisi kulo izwe, na?”


A thuchiam a lohching sak thei chih leng a gingta mahmaha, a ginna a hongkip zota hi. 	 eqinisekile ukuthi lokho akwethembisile unamandla nokukwenza.


Na gam hongtung hen. Na deihlam vana a kihih bangin, lei ah leng kihih hen. 	 mawufike umbuso wakho; mayenziwe intando yakho emhlabeni njengasezulwini;


Huan, amah be dingin akhe bulah ka puktaa. Huan, ka kiangah, Honbe kei hialin: Jesu thu theihsakna tuh kem nangmah unau leh sikha hihpih ka hi; Pathian be jaw in, Jesu thu theihpihna genkholhna kha a hih jiakin, a chi a. 	 Ngase ngiwa phansi phambi kwezinyawo ukukhuleka kuyo. Yayisithi kimi: “Musa; ngiyinceku kanye nawe nabazalwane bakho abaphethe ubufakazi bukaJesu; khuleka kuNkulunkulu. Ngokuba ubufakazi bukaJesu bungumoya wokuprofetha.”


I piputen amah thu a mang nuam kei ua, a hua ua, Aron kiangah, 	 “Kepha obaba abavumanga ukumlalela, kodwa bamhlohloloza, babuyela emuva eGibithe ngezinhliziyo zabo,


Himahleh, Jesun huai a muhin a lunghikei mahmaha, nungjuite kiangah, Naupang neute ka kiangah honpaisak unla, kham kei un; Pathian gam huchibang mitea ahi ngala. 	 Kodwa uJesu ekubona wathukuthela, wathi kubo: “Vumelani abantwana beze kimi, ningabenqabeli, ngokuba umbuso kaNkulunkulu ungowabanjalo.


Numeiin nau a veiin a lungkham naka, a hun a tuntak jiakin; himahleh, nau a suah takin a lunggimna a thei nawnta kei hi, khovela mihing hongpiang a kipah jiakin. 	 Owesifazane, nxa esabeletha, ulusizi, ngokuba sifikile isikhathi sakhe; kepha nxa esembelethile umntwana, akabe esakhumbula ubuhlungu ngenxa yentokozo yokuba kuzelwe umuntu ezweni.


Huan, amau tuh a kiangah, Kris bek, Elija bek, jawlnei bek na hih kei ngal leh, bang achia baptis nak na hia leh? a chi ua, a dong nawn ua. 	 Bambuza-ke, bathi kuye: “Pho, ubhapathizelani, uma ungesiye uKristu, no-Eliya, nomProfethi, na?”


(Johanin amah theihpihna a piaa, Ka nunga hongpaipan honkheng, amah ka maa omsa him a hihmanin, chi-a a thu ka genpa hiai ahi, a chi hi. ) 	 UJohane wafakaza ngaye, wamemeza wathi: “Nguyena lo ebengisho ngaye ukuthi: ‘Lowo ozayo emva kwami uvelile ngaphambi kwami, ngokuba wayekhona kuqala kunami.’ ”


Himahleh, hichiin ka chi: Gouluah dingpa tuh bangkim tungah toupa hi mahleh, naupang a hih laiteng bawi toh bangmahin a kidang tuan kei hi; 	 Kepha ngithi ngesikhathi indlalifa iseyingane, kayahlukile ngalutho encekwini, ingani iyinkosi yakho konke;


Huchiin Judain sepaih pawl toh, siampu liante leh Pharisaite kianga om heutute toh a pi a, khawnvakte, meiselte, galvante tawiin huaiah a hongpai ua. 	 Khona uJuda, esethole isigaba samabutho nezikhonzi kubapristi abakhulu nabaFarisi, waya lapho, benezihlanti nezibani nezikhali.


Huan, bilin, mit ka hih louh jiakin pumpia pang ka hi kei, chileh, huai thu jiakin pumpia panglou ahi tuan kei. 	 Noma indlebe ithi: “Lokhu ngingesilo iso, angisikho okomzimba,” nokho iyikho okomzimba.


Na gou omna peuh ua na lungtang uleng a om ding jiakin. 	 Ngokuba lapho kukhona ingcebo yenu, lapho iyakuba khona nenhliziyo yenu.


Himahleh, a lak ua mi tamjaw tungah Pathian a lunghita keia; gamdai ah puklumin a om uhi. 	 Kepha iningi labo uNkulunkulu wayengathokozi ngabo; ngokuba bashaywa phansi ehlane.


Huan, a kiangah awin, Peter, thou inla gou inla, ne in, a honchi a. 	 Kwavela izwi, lathi kuye: “Vuka, Petru; hlaba, udle.”


Huan, Herodin, Johan a lu ka tanta a; himahleh hichi lawmlawma a thu ka jakjak kua ahia? a chi a. Huan, amah tuh muh a tumta hi. 	 Kepha uHerode wathi: “UJohane ngamnquma ikhanda mina; kodwa ngubani lo engizwa ngaye okunje?” Wafuna ukumbona.


Dan tuh khalam thil ahi chih i thei ngal ua, kei bel sami khelhna a khotsa ka hi. 	 Ngokuba siyazi ukuthi umthetho ungowomoya; kepha mina ngingowenyama, othengisiwe phansi kwesono.


Huan huai angelin leitungah a kawite a lik a, huan leitunga grep gahte tuh a khawmta a, huan Pathian hehna, uain sukna thupi, uain sukna ah a pai lutta hi.Huan kho polamah uain suknaa chilin a om ta a, huan sakol kamkaihna tanpha hialin ching sang khat leh zaguka gamlain uain sukna akipanin sisan a hong luang kheta hi. 	 Ingelosi yayisiliphonsa isikela layo emhlabeni, yawuvuna umvini womhlaba, yawuphonsa esikhamweni sewayini esikhulu solaka lukaNkulunkulu.


pasalten leng numei zatdan ngeina tawpsana, hukin a kienlah ua, pasal leh pasal zummoh thil hihin a om ua, a gitlouh man muh ding uh tuh a satung uah a mu uhi. 	 ngokunjalo nabesilisa bayeka ukwenza kwemvelo kowesifazane, basha ngokukhanukelana, abesilisa benza okuyichilo kwabesilisa, bezitholela umvuzo ofanele ukuduka kwabo.


Mi chih meia soh ala om ding ahi ngal a.Chi tuh a hoih hi; himahleh, chi leng a pen khit aleh bangin a hih-al nawnding ua? Noumau ngeiah chi nei unla, kihouthei un, a chi a. 	 Ngokuba bonke bazakugqunyiswa ngomlilo.


Huan, a lungkham panta ua, khatkhatin a kiangah, Keimah ka hi hia? a chi chiat ua. 	 Baqala ukudabuka, bathi kuye ngamunye: “Kungaba yimi na?”


Mi khenkhatten ginna neikei mahle uh, banga hi tuana eita? A gintak louhna un Pathian muanhuaidan bangmah louin a bawl tuan ahia? 	 Kunjani pho? Uma abanye bengakholwanga, ukungakholwa kwabo kuyakwenza ize ukukholeka kukaNkulunkulu na?


Huan, aman a kiang uah, Honhihdampa ngeingeiin ka kiangah, Na awngphah la inla, khein paita in, honchi ahi, a chi a, a dawnga. 	 Wabaphendula wathi: “Ongiphilisileyo nguyena othe kimi: ‘Thabatha uhlaka lwakho, uhambe.’ ”


Hichiin, tulai damsung thute ngaihtuah ding na neih un bangdia saptuamte ngaihsanglouhpente ngaihtuah sak nahi ua? 	 Ngakho-ke uma ninamacala alokhu kuphila, niyababeka yini abangenasithunzi ebandleni babe ngabahluleli na?


Huan nihveina ah a vapai a, a thumnawn a, Ka Pa aw, ka dawnlouh ahiai in a honpelh theihkei mahmah leh, nang mah thuthtu hi heh, a chi a. 	 Wabuye waya ngokwesibili, wakhuleka wathi: “Baba, uma lesi sitsha singedlule kimi ngingasiphuzanga, mayenziwe intando yakho.”


amau a na thei ua, Likaonia gam mah ah Listra leh Darbi khua ah leh, a kim gamah a tai mang ua; 	 bathi sebekwazi lokho, babalekela emizini yaseLikawoniya, iListra neDerbe, nasezweni langakhona,


Amau kianga gena hih mahbangin tanchin hoih I kianga gen ahi ngei ngal a; himahleh, a thu jak un amaute a suphatuam ngal keia, azatea ginna toh kizoma a om louh jiakin. 	 Ngokuba phela nathi sashunyayezwa ivangeli njengabo; kepha izwi abalizwayo alibasizanga bona, lokhu lingahlangananga nabezwayo ngokukholwa.


Huchia pumpia kikhenna himhim omloua, ahiangten kibang taka a kibuaipih tuah theih jawkna ding un. 	 ukuze kungabikho ukwahlukana emzimbeni, kepha izitho zonke zinakekelane ngokufanayo.


Huan palai himhim mi khat lakah palai ahi ngei kei hi; Pathian bel khat ahi. 	 Kepha umlamuleli kasiye owamunye; kepha uNkulunkulu munye.


Huai tuh ginna leh Pathian Ta theihna lama thukituaka, pichinga, Kris tangchinna latdan banga i vek ua i hongom masiaha ding ahi. 	 size sifinyelele sonke ebunyeni bokukholwa nasekwazini iNdodana kaNkulunkulu, ebudodeni obupheleleyo, esilinganisweni sobukhulu sokugcwala kukaKristu,


Huan, amah a tu a, sawm leh nihte a sama, a kiang uah, Kuapeuhin masapen hih a ut leh mi tengteng sangin nanungpenin a om ding ahi, mi tengteng na semin a om ding ahi, a chi a. 	 Wayesehlala phansi, wababiza abayishumi nambili, wathi kubo: “Uma umuntu ethanda ukuba ngowokuqala, makabe ngowokugcina kubo bonke nesikhonzi sabo bonke.”


Pilvang un, na unauin thil a hih khelh leh taihilh in; a kisik leh, ngaidam in. 	 Xwayani nina. Uma umfowenu ona, mkhuze; uma ephenduka, mthethelele.


Huan, ka galkai khit un, tuikulh min tuh Melita ahi chih ka theita uhi. 	 Kwathi sesisindile khona, sezwa ukuthi isiqhingi sithiwa iMelitha.


Huan, Jesu'n, amaute a houpih a, a kiang uah gentehna thu a gen nawn a, 	 UJesu wathatha wakhuluma futhi kubo ngemifanekiso, wathi:


Huan, a vek un a kap huphup ua, Paula ngawng ah kunin amah a tawp ua,a mel a muh nawn tak louh ding uh, thu a gen tuh a lungkhamna pen uh ahi. Huan, long phain amah a vakhata uhi. 	 Bakhala kakhulu bonke, bamgona uPawulu ngentamo, bamanga,


Kipahthu a gen khita a balkhapa, Hiai ka pumpi nou adia piak ahi, Keimah theihgigena in hiai hih jel un, a chih. 	 wabonga, wasihlephula, wathi: “Lokhu kungumzimba wami ohleshulelwe nina; lokhu kwenzeni ukuba ningikhumbule.”


Huan, huchibang mahin Levi chi mi khat leng huai mun a hongtunga, a muh takin lampi sik lehlam ah a pel maimaha. 	 Kanjalo nomLevi, efika kuleyo ndawo embona, wamgwemela.


Rama khua ah husa a ja uh, kah khawng, misi ngaia mau vengvung khawng, Rakelin a tate a kah a, a om nawn louh jiak un a khamuan theih kei, chia a gen tuh a hongtung ta. 	 “Kwezwakala izwi eRama, ukukhala nokulila okukhulu, uRakheli ekhalela abantwana bakhe, engavumi ukududuzwa, ngokuba abasekho.”


Himahleh, lampi ah, I lak uah kua I thupipen ding? chia a na kisel khit jiak un a dai dide uh. 	 Kepha bathula, ngokuba bebekhulumisene endleleni ngokuthi ngubani omkhulu.


A kiangah, Sinsakpa, Mosiin, kuapeuh a unaupan ta neilou in a ji sihsan taleh, a unaupan a ji luahin a unaupa dingin chi a suahsak ding, chiin, a hongelh sak ahi. 	 “Mfundisi, uMose wasilobela ukuthi, uma kufa umfowabo womuntu, eshiya umkakhe engashiyi mntwana, umfowabo makamthathe umkakhe, amvusele umfowabo inzalo.


Himahleh, Sal Suakte, Kurini khua te, Aleksandria khua te kikhopna a chih ua mi khenkhat leh, Silisia gama te; Asia gama te kikhopna a mi khenkhatte a hongkisa ua, Stephen a hong kiselpih ua. 	 Kwase kusuka abanye besinagoge elithiwa elabaLibertino, nabaseKhurene, nabase-Aleksandriya, nabavela eKhilikhiya nase-Asiya, baphikisana noStefanu;


Huan, amau a lu tunguah leivui a kibuak ua a kikou ua, kap leh sunin, Tunggik, tunggik, kho thupi huaia tuipia mi long nei tengteng amah manphat jiaka hauhsakin a om ua! dakkal khat sungin amah tuh bangmalou a hita. 	 Base bethela uthuli emakhanda abo, badazuluka bekhala, belila bethi: ‘Maye, maye kuwe muzi omkhulu, abacebile kuwe bonke abanemikhumbi elwandle ngenxa yengcebo enqabileyo yakho, ngokuba ngehora linye nje uchithekile!


Huan, amah tuh Kaldaite gam akipan a paikhia a, Haran khua ah a vaomta hi; huan, a pa a sih nungin huai akipanin hiai tua na omna kholam uah Pathianin a pemlut sak hi. 	 “Khona waphuma ezweni lamaKaledi, waya wakha eHarana. Kwathi esefile uyise, uNkulunkulu wamsusa lapho, wamhlalisa kuleli zwe enakhe kulo nina manje.


Kornelia, na thumna jakin a omta, mi kianga na thilpiakte leng Pathianin a theigige hi. 	 yathi: ‘Korneliyu, kuzwakele ukukhuleka kwakho, nokwabela kwakho abampofu izipho kukhunjuliwe phambi kukaNkulunkulu.


Huchiin, kuhkal taka a thuak khiak nungin, thilchiam tuh a muta ngei hi. 	 kanjalo kwathi esebekezele, wakuzuza okwathenjiswayo.


Huan aw ngaihtak in a kikouta a, Chimta, chimta Babulon kho thupi, dawite omna leh, kha nin tengteng kulh leh vasa nin leh huathuai teng kulh a honghita hi. 	 Yamemeza ngezwi elinamdla, yathi: “Liwile, liwile iBabiloni elikhulu, selibe yindawo yokuhlala amademoni, nendawo yokubopha bonke omoya abangcolileyo, nendawo yokubopha zonke izinyoni ezingcolileyo nezizondekayo,


Huchihileh, nou migilou inbawn, na tate uh thil hoih piak nadan na theih un, na Pa uh vana omin a ngente thil hoih pe zo semsem lou ding hia? 	 Ngakho-ke uma nina enibabi nazi ukubapha abantwana benu izipho ezinhle, kakhulu uYihlo osezulwini uzakubapha okuhle abacela kuye.


Huaiah nakpi takin na kipak uhi, tuin (a kiphatmoh leh) khemna chiteng jiakin lungkham tadih mahle uchin; 	 enithokoza ngakho, nokuba manje ngesikhashana, uma kudingeka, nidabukiswa ngezilingo eziyizinhlobonhlobo,


himahleh hiaite Jesu, Kris, Pathian Tapa ahi chih na gintakna ding uleh, na gintak ua a mina hinna na neihna ding ua gelh ahi. 	 Kodwa lezi zilotshiwe ukuba nikholwe ukuthi uJesu unguKristu, iNdodana kaNkulunkulu, nokuba nikholwe, nibe nokuphila egameni lakhe.


Huan, a kikou a, Pa Abraham, ka tungah zahngai inla, Lazar hon sawl in, a khut zungmuk tui ah diah henla, ka lei hihvotna din; hiai mei kuangah ka gim mahmah ahi, a chi a. 	 Samemeza sathi: ‘Baba Abrahama, ngihawukele, uthume uLazaru, agcobhoze isihloko somunwe wakhe emanzini, aphozise ulimi lwami, ngokuba ngiyahlushwa kuleli langabi.’


Kupra tuikulh mi ahi a, a gam neih a juaka, a man a hontawia, sawltakte khe bulah a koihta. 	 enensimu, wathengisa ngayo, waletha imali, wayibeka ngasezinyaweni zabaphostoli.


Huan, amah hongkhanglouta a, huih tuh a taia, dil kiangah leng, Dai inla, om kinken in, achia, Huan, huih tuh a tawpta a, a hong dai dide maimah. 	 Wayesevuka, wakhuza umoya, wathi kulo ulwandle: “Thula, uthi du.” Kwanqamuka umoya, kwaba khona ukuthula okukhulu.


Huan, aman tuh huai thil hihnu tuh muh tumina en vialviala. 	 Waqalaza ukuba ambone owenzile lokho.


Navek ua kiangah hehpihna awm hen. Amen. 	 Umusa mawube nani nonke. Amen.


huai sikha pu tuh, a gin louh niin, a theih louh laiin, a hong dinga, tum nih a honsuah dinga, mi ginom loute tan bang a tangsak ding hi. 	 inkosi yaleyo nceku iyakufika ngosuku engayibhekile ngalo nangomzuzu engawaziyo, iyinqumanqume, iyabele nabangakholekile.


Huan, a kiangah Khupbohin honbe lechin, hiai tengteng ka honpe ding a chi a. 	 wathi kuye: “Konke lokhu ngizakukunika khona, uma uziwisa phansi, ukhuleke kimi.”


Huan, hehpihna kei kianga piaka om a muh takun, Jakob te, Kifa te, Johan te, khuam muanhuai hi-a minneiten, amau bel zeksumte kianga hoh dinga, kou Jentelte kianga hoh dingin, kei leh Barnaba tuh kithuahna khut taklam honpe zota uhi. 	 bathi ukubona umusa engiwuphiweyo, oJakobe noKhefase noJohane, ababaziswa ngokuthi bayizinsika, banika mina noBarnaba isandla sokunene sokuhlangana ukuba thina siye kwabezizwe, kepha bona baye kwabasokayo,


himahleh, thute, minte, noumau dante tungthu lel ahihleh jaw moumau kingaihtuah jaw un; ken jaw huchibang thu ngaihtuah ka ut kei, a chi a. 	 kodwa uma kungukuphikisana ngamazwi, nangamagama, nangomthetho wakini, ziboneleni nina; mina angithandi ukuba ngumahluleli walezo zinto.”


Dan thupiak peuhmah tuh Mosiin mipi tengteng kianga a phuan nungin, bawngnoute leh kelte sisan tuh, tui toh, samulkhau sandup toh, husop toh a la a, laibu ngei leh mi tengteng leng a theha, 	 Ngokuba isikhulunyiwe imiyalelo yonke ngokomthetho nguMose kubantu bonke, wayesethatha igazi lamathole nelezimbuzi kanye namanzi noboya obubomvu nehisopi, wafafaza incwadi nabantu bonke,


Huaikhit in, a veilam a mite kiang ah leng, Hamsiat thuakte aw, khantawn mei diabol leh a sawltakte dia a bawl uah hon paimangsan un; 	 “Khona iyakuthi kwabangakwesokhohlo: ‘Dedani kimi nina baqalekisiweyo, niye emlilweni ophakade olungiselwe uSathane nezingelosi zakhe.


Aman kei honpahtawi dinga; keia a la dinga, nou kiangah a hontheisak ding ahi ngala. 	 Uyakungikhazimulisa, ngokuba uyakuthatha kokwami anibikele khona.


Ka gingtak taktakna leh ka lametna bangin bangmah ah hihzumin ka om kei hial dia, himahleh ahi gigesa mahbangin tuin leng Kris tuh ka hinna hiam ka sihna hiamin ka pumpi ah hangsanna kim toh hihletin a om ngeingei ding. 	 njengokulangazela nokwethemba kwami ukuthi ayikho into engizakujabhiswa kuyo, kepha ngesibindi sonke, njengasezikhathini zonke namanje, uKristu uyakwenziwa mkhulu emzimbeni wami, nokuba kungokuphila nokuba kungokufa.


Lei leh van a mang dia, ka thu a hihleh a mang kei ding. 	 Kuyakudlula izulu nomhlaba, kepha amazwi ami awayikudlula.


Kei jaw sawltak laka neupen, Pathian saptuamte ka sawi jiaka sawltaka chihtuak louh ka hi ngala. 	 Ngokuba mina ngingomncinyane kubaphostoli, engingafanele ukuthiwa umphostoli, ngokuba ngazingela ibandla likaNkulunkulu.


Huai hun chiang in kuapeuh in na kiang ua, En dih, Kris hiai ah a om, hiam, Huai ah, hiam, a chih uleh, gingkei un. 	 Khona uma umuntu ethi kini: ‘Bhekani, nangu uKristu,’ noma: ‘Nanguya,’ ningakholwa.


Kuamahin kua gitlouh leng gitlouhna thuk lou dingin pilvang un; thil na kihihsak tuahna lam uah leh mi tengteng tunga na hih sakna lam uah leng, a hoih lamlam jui jaw un. 	 Qaphelani ukuba kungabikho ophindisela omunye okubi ngokubi; kepha jongani njalo ukwenza okuhle, omunye komunye nakubo bonke.


sa nangawn in huai tang a khawih aleh suang a denlup in a awm ding ahi, chih, thupiakpen a thuak thei ta ngalkei ua; 	 ngokuba babengenakukuthwala lokho abayalwa ngakho kokuthi: “Ngisho nesilwane, uma sithinta intaba, siyakukhandwa ngamatshe,”


Huan, a tawppenah, a hunlou banga piang, keimah kiangah leng a kilaka. 	 ekugcineni kwabo bonke wabonwa nayimina enginjengozelwe kungakabi yisikhathi.


Huan, aman, a kiang uah, Amau toh bang thu ahia na kisel uh? chiin a donga. 	 Wayesebabuza ethi: “Nibuzana nabo ngantoni na?”


Huan ka kiangah, Mi tampite leh namte leh paute leh kumpipate tuh na genkholh nawn ngei ngei ding ahi, a chi ua. 	 Zase zithi kimi: “Kumelwe ukuba uphinde uprofethe ngabantu abaningi, nezizwe, nezilimi, namakhosi.”


Himahleh, thil bangkim a diklouhdan muhtheiha om tuh vak hihlat ahi nak hi; muhtheiha om peuhmah tuh vak ahi ngala. 	 Kepha konke okudalulwayo kubonakaliswa ngukukhanya, ngokuba konke okubonakaliswayo kungukukhanya.


Thu hoih lamah bel chiklai peuhin phatuamngai taka zona om gige tuh a hoih ahi, na kiang ua ka om lai kia hi louin. 	 Kepha kuhle ukushisekelelwa ngento enhle njalonjalo, kungabi nxa ngikhona kini kuphela,


Tuin bel honlenpa lakah sikhinin, dan akipan khahin i omta, laigelh lui bang lel hi loua, Khaa hinna thaka na i sep theihna dingin. 	 kepha kalokhu sikhululiwe emthethweni, sifile maqondana nalokho esasibanjwa yikho ukuba sikhonze emoyeni omusha, kungesegameni elidala.


Khelhna lama sikhin a diktatna lama ihin theihna ding in amahmah in tua sing ah asa in ikhelhnate a pua hi; amah vuakna golhte ah hihdam in na omta uhi.Belam mang bangin na mang ua, tun zaw nou hon chingpa leh heupa kiang ah na kik nawnta uhi. 	 yena owathwala izono zethu emzimbeni wakhe emthini, ukuze kuthi sesifile ezonweni siphile ekulungeni, oyena imivimbo yakhe naphulukiswa ngayo;


Thuchiam pen tuh hiai ahi: Tu hun bangin ka hong dia, Sarain ta a nei ding chih. 	 Ngokuba lingelesithembiso leli zwi lokuthi: “Ngalesi sikhathi ngizakufika; khona uSara uzakuba nendodana.”


Kuan ahia nou-a thil tuam deuh oma mu? Na muhsawn louh ngal uh bang ahia na neih uh? Huchia-a a musawn lel na hih uleh na muhsawn uh a thawna piak hilo bangtaka bangdia kisathei zenzen? 	 Ngokuba ngubani okhetha wena na? Unantoni ongayamukeliswanga na? Kepha uma uyamukelisiwe, uzibongelani kungathi awuyamukeliswanga na?


Nou laigelhmite leh Pharisaite, lepchiahte aw, na tung uh a gik hi: phungkai khat lel leng bawl ding in tuipi leh gam na pai kimvel ngal ua, huan huchi bang a a hong om tak in, amah tuh noumau lehnih in gawtmun ta in na bawl jel uh. 	 “Maye kinina babhali nabaFarisi, bazenzisi, ngokuba nihamba ulwandle nomhlaba ukuba nithole nokuba iproselite lilinye, lithi selaba njalo nilenze indodana yesihogo ngokuphindiwe kunani!


Huan, amau a kikhensak nungin thum dingin tangah a hohta a 	 Esebavalelisile wahamba waya entabeni ukuyokhuleka.


Huan, amah a hihlup theihna ding un siampu liante leh vaihawmte tengteng in Jesu hekna a zong ua; 	 Abapristi abakhulu nomphakathi wonke bafuna ubufakazi bamanga ngoJesu, ukuze bambulale;


Huan, linglukhu a phan ua, a khusak ua, a khut taklam in sialluang a tawisak ua; a ma ah a khukdin ua, Chibai, Judate kumpipa, chi in nuihza bawlna'n a nei uh. 	 aluka umqhele wameva, awufaka ekhanda lakhe, nomhlanga esandleni sakhe sokunene, aguqa ngamadolo phambi kwakhe, ambhinqa athi: “Bayede, nkosi yabaJuda!”


Himahleh, laisiangthouin bangchi bangin a gena? Bawinu tuh, a tapa toh, hawlkhia un; bawinu tapain noplennu tapa tuh gou a luahpih louh ding jiakin, a chi a.Huchiin, unaute aw, bawinu tate i hi kei ua, noplennu tate i hi jaw uhi. 	 Kodwa umbhalo uthini na? Uthi: “Xosha isigqilakazi nendodana yaso, ngokuba indodana yesigqilakazi ayisoze yalidla ifa kanye nendodana yokhululekileyo.”


Huai louin, ka unaute aw, Toupa ah kipak un. A ngeingei gelh kei adingin a chimtakhuai keia, nou adingin a hoih jaw hi. 	 Elokugcina, bazalwane bami, thokozani eNkosini. Ukunilobela khona lokho angikwenqeni, kepha nina kuyanigcina.


Mun siangthou leh biakbuk taktak, mihinglam hilou, Toupa lam jawa nasempa tuh I nei chih. 	 isikhonzi sokungcwele nesetabernakele lempela elamiswa yiNkosi kungemuntu.


Huchiin amah a kisikna dingin hun ka pia a; huan a mingaihna khelhna tuh a kisik nuam tuan kei hi. 	 ngamnika isikhathi sokuba aphenduke, kepha kavumi ukuphenduka ekufebeni kwakhe.


Ahihleh, a bil un a za kei ua hia? Za nake; A husa uh gam chih ah a thanga, a thu uh kawlmong phain a thangsuakta. Chih ahi. 	 Kepha ngithi: Abezwanga yini na? Yebo, impela: “Izwi labo liphumele emhlabeni wonke, nokusho kwabo kuye nasemikhawulweni yelakhiweyo.”


Hichilou injaw, khain vualjawl mah lechin, theinailouten na kipahthugen ah bangchin ahia, Amen, a chih theih ding, na thugen theithei lou piin? 	 Uma kungenjalo, nxa ubonga ngomoya, lowo osesikhundleni sabangafundile angasho kanjani ukuthi Amen ekubongeni kwakho na, lokhu engakwazi okushoyo?


Huaibel nou adinga lametna vana koihkholha a om jiak ahi. Huai lametna tanchin mah, tumain, tanchin hoih thutak thu ah na nazata ua; 	 ngenxa yethemba enibekelwe lona ezulwini, enezwa ngalo ngaphambili ngezwi leqiniso levangeli


Huchilou injaw, Masidonia gama mi kuate hiamin honzuih zenzen uleh, kimansa loua honmuh ua leh, kou-nou kon chi kei uh-hiai kon ginna uh lamah ka zahlak kha ding uh. 	 funa uma ngabe kufika kanye nami abaseMakedoniya, banifumane ningakabi nilungisele, sijabhe thina — singasaniphathi nina — ngaleli themba.


Tunah leng a honhekna thu uh na theihin a bul a suikhe theikei ding uh. 	 futhi bangekuqinise kuwe lokhu abangibeka icala ngakho manje.


Himahleh, nou leng bangchibanga ka om, ka tanchin na theihtheihna ding un, Taikika, Toupaa unau deihtak leh nasempa muanhuaiin bangkim a honthei sak ding. 	 Kepha ukuba nani nazi okuqondene nami nalokhu engikwenzayo, uyakunazisa konke uThikhiku, umzalwane othandekayo nesikhonzi esikholekileyo eNkosini,


Huchi bangmahin Nikol pawlte sinsakna jui, mi khenkhat mah na ompih hi; 	 Futhi-ke nawe unabo ababambisisa isifundiso samaNikolawu ngokunjalo.


Himahleh, huai nitein, huai gimthuakna khitin, ni hihmialin a om dinga, kha a vak nawnta kei dia. 	 “Kodwa ngalezo zinsuku emva kwalolo sizi ilanga liyakufiphazwa, nenyanga ayiyikukhanya,


Huaijiakin, an ne dingin ka honsawl chiat ahi; na damna ding uhi; na lak uah kuamah a samzang khat leng a mangthang kei ding, a chi a. 	 Ngalokho ngiyanincenga ukuba nidle, ngokuba lokhu kungokokusinda kwenu; akuyikulahleka unwele lwekhanda nakoyedwa phakathi kwenu.”


Huan, Toupa dan jela thil tengteng a hih zoh un, Galili gama, amau khua Nazaret ah a kik nawnta uh. 	 Kwathi sebefeze konke okungokomthetho weNkosi babuyela eGalile emzini wakubo iNazaretha.


Huan maitamin, A hi, Toupa Pathian aw, Bangkimhihthei, na vaihawmte tuh a dikin a diktathuai hi, a chih ka zata hi. 	 Ngase ngizwa i-altare lithi: “Yebo, Nkosi Nkulunkulu, Mninimandla onke, ziqinisile, zilungile izahlulelo zakho.”


Kris itna theih phaklouh, Pathian tangchinna chitengteng banga hihdima na om theihna ding un. 	 Ngakho aniseyibo abafokazi nezihambi, kodwa senimbuso munye nabangcwele, ningabendlu kaNkulunkulu,


Huan, huai min a kiang uah, Huaipen tak ahi, a lamdanna, koia hongkipan ahia na theih louh uh, kamit lah a hihvak ngei ngala. 	 Waphendula lowo muntu, wathi kubo: “Lokhu kuyisimangaliso ukuthi nina anazi lapho evela khona, ingani uvule amehlo ami.


Huan, hiai theiin, ni nanung lamahte hun haksa pipi a hong om ding hi. 	 Kepha yazi lokhu ukuthi ezinsukwini zokugcina kuzakuvela izikhathi ezinzima;


Huchiin, amah a vapaia, a kiang ua juausana mat sak theihna dingdan siampu liante leh heutute a vakihoupih a. 	 Wasuka wakhuluma nabapristi abakhulu nezinduna ngokuthi angamkhaphela kanjani kubo.


Pathianin a theihsak tak jiakin Pathian tanchin theihtheih ding tuh a lungsim uah chiangtaka theih sakin a om ngala. 	 ngokuba lokho okwazekayo ngoNkulunkulu kusobala phakathi kwabo; ngokuba uNkulunkulu ukubonakalisile kubo.


Huaijiak in nou leng kiging gige in om un, na ginlouh dak un Mihing Tapa a hongpai ding jiak in. 	 Ngalokho nani hlalani nilungele, ngokuba iNdodana yomuntu iyakufika ngesikhathi eningasicabangiyo.


A hihangin, unaute itdan lam thu gelh sak na kiphamoh kei ua, kiit tuah chiat dingin noumau ngei Pathian hilhin na om ngal ua. 	 Kepha maqondana nothando lobuzalwane anisweli ukuba umuntu anilobele, ngokuba nina uqobo ningabafundisiwe nguNkulunkulu ukuba nithandane;


Hiai, na ginna zeetna un kuhkalna a siam chih theiin. 	 nazi ukuthi ukuvivinywa kokukholwa kwenu kuveza ukukhuthazela.


Hehpihna a honpiak dan bang jelin thilthawnpiak tuamtuam i nei chiat uh: thugen ding a hih leh i ginna toh kihunin i gen ding u; 	 kepha uma kuya ngomusa, akusayi ngemisebenzi; uma kungenjalo, umusa awuseyiwo umusa.


Huan, ka unaute aw, nou tungthu jaw, noumau mah hoihnain na dim ua, na kihasuantuah thei uh chih keimahtakin leng diktakin ka thei hi. 	 Kepha nami ngokwami nganelisiwe ngani bazalwane bami ukuthi nanigcwele ukuva, nigcwalisiwe ngokwazi konke, ninamandla futhi okuyalana.


Pathian a gensiatdan na zata uh; bangchi na sa ua? achia. Huan, a vek un amah tuh si takin a sep chiat ua; 	 Senikuzwile ukuhlambalaza; nithini na?” Bamlahla bonke ngokuthi ufanele ukufa.


Huan, sikha dang a sawl nawna; huai leng a na von awn jel ua, zumhuai piin a na bawl ua, khutvuakin a paisak nawnta uh. 	 Waphinda wathuma enye inceku; naleyo bayishaya, bayidumaza, bayimukisa ze.


Huan, a nungjui nihten a thu gen tuh a ja ua, Jesu a juita ua. 	 Abafundi ababili bezwa ekhuluma, bamlandela uJesu.


Nou, unaute aw, bawi hilou dingin sap na hi ngal ua; himahleh, na bawi hih louhna u tuh sa adinga lemtannan zang kei unla, itnain akua akua adinga kisepsakte hi jaw un. 	 Ngokuba nina bazalwane nabizelwa ekukhululekeni. Kuphela ningakwenzi ukukhululeka kube yithuba enyameni, kepha khonzanani ngothando.


Mipi honte tuin ka kiangah ni thum a omta ua, nek ding bangmah a neih louh jiak un ka hehpih mahmah hi; 	 “Ngiyasihawukela isixuku, ngokuba sekuyizinsuku ezintathu sihlezi kimi, singenanto yokudla.


Huan piak ding a neihlouh jiak in, a pu in amah toh, a ji toh, a tate toh, a neih tengteng toh zuak a dit ding thu a pia a. 	 Kepha ingenalutho lokukhokha, inkosi yayala ukuba kuthengiswe ngayo, nangomkayo, nangabantabayo, nangakho konke enakho, kukhokhwe.


Huan, Judaten, Hiai min zil ngeilou pia bang achia lai siam ahia? a chi ua, lamdang a sa mahmah uh. 	 Ngakho abaJuda bamangala bathi: “Lona uyazi kanjani imibhalo engafundanga na?”


Huan, dawi ninten, Vok sung khawngah honlutsak in, amaua ka lut theihna ding un, chiin, a kiangah a ngen ua. 	 Bamncenga bathi: “Sithumele ezingulubeni ukuba singene kuzo.”


Himahleh, Jesun amau a houpih paha, Khamuang takin om un, keimah ka hi, lau kei un, a chi a. 	 Kodwa uJesu wakhuluma kubo masinyane, wathi: “Yimani isibindi; yimina, ningesabi.”


Huan, hichi ahia, ina ankuang a um laiin, ngaiin, siahkhonmite leh mikhialte tampi a hongpai ua, Jesu leh a nungjuite tuh a umpih chiat ua. 	 Kwathi ehlezi ekudleni endlini, bheka, kwafika abaningi abathelisi nezoni, bahlala badla noJesu nabafundi bakhe.


Himahleh, Paikan Ankuangluina ah mi khat kon pawtsak ding dan na nei uh; huchiin, Judate kumpipa honpawt sak leng na ut uhia? a chi a.Huan, amau a kikou nawn ua, Hiai mi jaw hi kei henla, Barabba pen hi jaw heh a chi ua. Barabba tuh suamhat ahi. 	 Kepha ninesiko lokuba nginikhululele omunye ngePhasika; ngakho niyathanda ukuba nginikhululele inkosi yabaJuda na?”


Huan, nungjuite a kihou ua, A nek ding min a hontawi sak ua eita maw? a kichi ua. 	 Base bekhuluma bodwa abafundi, bethi: “Ukhona yini omlethele ukudla na?”


Angelte lak ah kua kiang ah ahiai thute, agen ngei? Nangzaw ka Tapa na hi a, tuni in ka hon neikhia, chih leh, Amah ding in Pa ka hi dia, amah tuh kei ding in Tapa ahi ding chih. 	 Ngokuba yiyiphi yezingelosi ake asho kuyo ukuthi: “UyiNdodana yami wena, namuhla ngikuzele,” na? nokuthi: “Ngiyakuba nguYise kuyona, yona ibe yiNdodana kimina,” na?


Hiai ah pilna a kilang, kuapeuh theihsiamna neiin, gamsa nambat sim hen; mihing nambat ahi ngala; huan a nambat tuh zaguk leh sawmguk leh guk ahi. 	 Nakhu ukuhlakanipha. Onengqondo makabale isibalo sesilo, ngokuba siyisibalo somuntu. Nesibalo sakhe singamakhulu ayisithupha namashumi ayisithupha nesithupha.


Huai leng ka lamet louh bang un ahih ua, Pathian deihlamin, amau mahmah Toupa kiangah leh kou kiangah a kipe masa phot ua; 	 futhi akubanga njengokwethemba kwethu kuphela, kepha bazinikela bona uqobo kuqala eNkosini nakithi futhi ngentando kaNkulunkulu,


Huan, huaikhitin a nungjuite kiangah, Judia gamah I hoh nawn ding uh, achia. 	 Emva kwalokho wathi kubafundi bakhe: “Asibuye, siye eJudiya.”


Huan, midangin, Bawng tuak nga ka leita a, a siat a phat chiandingin ka kuan dinga, honhehpih inla hon na ngai siam heh, a chi a. 	 “Omunye wathi: ‘Ngithengile izinkabi eziyishumi, sengiya ukuzilinga; ngiyakuncenga, mawungilandulele.’


Huan, thu tuh, haksa thuak kawmin, Kha Siangthoua kipakin, na pom ua, koumau leh Toupa juite na nahi ua. 	 Nani naba ngabalingisi bethu, nabeNkosi senilamukele izwi ekukhathazekeni okukhulu ngokuthokoza kukaMoya oNgcwele,


Huan, Paula kellei a tun lain mipi ahiamgam jiak un sepaihten amah a domkang jel uhi; 	 Esefikile esikhwelweni, kwenzeka ukuba athwalwe ngamabutho ngenxa yokukhandana kwesixuku;


Huan huai khuain tuh ning li a neia, huan a dunglam tuh a vailam chiachiain a liana; huan a sialluangin khua tuh a teha, ching sing khat leh ching sang nih ahi a, dunglam leh vailam leh a Sanlam tuh a kikim hi. 	 Umuzi umi unezinhlangothi ezine, nobude bawo bungangobubanzi bawo. Walinganisa umuzi ngohlanga, amastadiyu ayizinkulungwane eziyishumi nambili, ubude nobubanzi nokuphakama kwawo kulingene.


Kuapeuh ka min jiaka hiai naupang neu kipahpih tuh keimah honkipahpih ahi ding uh; na vek ua laka neupen ahi, a thupipen, a chi a. 	 wathi kubo: “Yilowo nalowo oyakwamukela lo mntwana ngegama lami uyangamukela mina, ongamukela mina uyamamukela ongithumileyo; ngokuba omncinyane kini nonke nguye omkhulu.”


Huan, noute, thutak thu, na hotdamna tanchinhoih uh ngaikhiaa gin leng gingtate leng, amah ah chiamsa Kha Siangthou-a chiamtehin na om uhi; 	 kuye nani esenizwile izwi leqiniso, ivangeli lokusindiswa kwenu, enakholwa nguye futhi, nani nabekwa uphawu olunguMoya oNgcwele wesithembiso


Gam hongtung ding, i Pa David gam a hampha! Tungnungpen ah Hosanna! chiin a kikou ua. 	 Ubusisiwe umbuso ozayo kababa uDavide. Hosiyana kweliphezulu!”


Huan, Marthain Jesu kiangah, Toupa, hiaia om hi lechin, ka sanggampa si lou ding hi a. 	 Wayesethi uMarta kuJesu: “Nkosi, uma ubukhona, umnewethu nga engafanga;


Huan, a lungkham mahmahta ua, a kiang ah, Toupa, kei ka hi maw? a chi chiat ua. 	 Badabuka kakhulu, baqala ukusho kuye, kwaba yilowo, nalowo, ukuthi: “Kungaba yimi, Nkosi, na?”


a tunglamah jahngaihna tutphah liahin, thupina Cherubte a om ua; huaite khawng tuin jaw a kim sipsip in I gen theikei ding uh. 	 phezu kwawo kwakukhona amakherubi enkazimulo engamele isihlalo somusa, okungenakukhulunywa ngakho ngakunye manje.


Huai kalin nungjuiten a kiangah, Sinsakpa, ne vo, a chi ua. 	 Kusenjalo abafundi bamncenga bathi: “Rabi, yidla.”


Gentheite ka theihgige lel uh a deih ua, huai tak tuh hih ka tum chiltel him ahi. 	 kuphela ukuba sikhumbule abampofu, eyonanto nami ebengikhuthalele ukuyenza.


Huchiin, amah mat a tum nawn ua, himahleh a khut ua kipan a suaktata. 	 Base befuna futhi ukumbamba, kepha waphunyuka esandleni sabo.


Huan, Khawlniin thupiak bangin a khawlta ua; ni sagih ni masapenin; phalvakin, bang hiam gim namtui a bawlte uh tawiin, han ah a vahoh ua. 	 Kepha ngosuku lokuqala lweviki, kuntwela ngenzansi, bafika ethuneni bephethe amakha ababewalungisile.


Huan, talent nih mupa leng a hongpai a, Pu, nang talent nih non kemsak a; en dih, talent nih dang ka mukhia e, a chi a. 	 “Weza nobamukele amatalenta amabili, wathi: ‘Nkosi, wanginika amatalenta amabili; bheka, ngizuze amanye amatalenta amabili.’


Huan, Jerusalem khua ka tun uh unauten nuam takin a honna kipahpih ua. 	 Sesifinyelele eJerusalema, abazalwane basamukela ngokujabula.


Huaichiangin, ka thilhihpen keimah hih a hita keia, khelhna keimaha om hih ahi jaw hi. 	 Kodwa kalokhu akuseyimi engikwenzayo, kodwa yisono esihlala kimi.


Huan, mipin, Dawi jawl neive; kuan ahia honhihlup tum? a chi ua, a dawng ua. 	 Isixuku saphendula sathi: “Unedemoni wena; ngubani ofuna ukukubulala na?”


Huchiin, thou inla, kum inla, bangmah ginglel louin amau jui in; amau ka sawl ahi uh, a chi a. 	 sukuma-ke, wehle, uhambe nabo, ungangabazi ngalutho, ngokuba yimina engibathumileyo.”


Huchiin, a sikha khat a sama, Tuabang ahia? chiin, a donga. 	 Yabiza omunye wabafana, yabuza ukuthi kwenze njani lokho.


Juda mi ka hia, Silisia gama Tarsa khua a piang ka hi a, himahleh hiai khua ah Gamaliel khe bula zila khanglian ka hi, i pipute Dan omdan kimtak zil jela om ka hia, tunia noumau tengteng bangtakin Pathian adinga phatuam ngai sam jel ka hi. 	 “Mina ngiyindoda engumJuda, ngazalwa eTarsu laseKhilikhiya, kodwa ngakhulela kulo muzi, ngafundiswa ngasezinyaweni zikaGamaliyeli ngesineke ngomthetho wawobaba, ngashisekela uNkulunkulu njengokuba nonke ninjalo namuhla;


Huan, amau a kiangah, Na pa koiah? a chi ua. Jesun, Nou kei non theikei uh, ka Pa leng na theikei uh; kei honthei hi le uchin, ka Pa leng na thei ding uh, chiin, a dawnga. 	 Base bethi kuye: “Uphi uyihlo na?” UJesu waphendula ngokuthi: “Anazi nami naBaba; uma beningazi mina, nga nimazi noBaba.”


I miten leng, gahlou a a om louhna ding un, taksapna khawktakte a ding in thilhoih hih zel ding in zil uhen.Kakiang a om tengteng in chibai a hon buk uhi. Ginna a kei honitte chibai honna buk sak in. Na vek ua kiang ah hehpihna om hen. Amen. 	 Nabakithi mabafunde ukukhuthalela imisebenzi emihle njengokuswelekileyo, ukuze bangabi ngabangenazithelo.


Huan khophiate bang, awte bang, van-gingte bang a omta a; huan zinling thupi, huchi bang a thupi leh hat, leitunga mihing om nungsiah om lou tuh, a omta hi. 	 Kwase kuba khona imibani, namazwi, nokuduma, kwaba khona nokuzamazama okukhulu komhlaba okungazange kube khona okunjalo, selokhu kwaba khona abantu emhlabeni, ukuzamazama komhlaba okukhulu kangaka.


zilsam napia, thutak theipha ngeiloute ahi uhi. 	 befunda njalo, kepha bengeke bakwazi ukufika ekulazini iqiniso.


Huan, Gamukpan thug en dinga Paula khuta a jap takin, aman, nang kum tampi hiai chite vaihawmsakpa na hih ka theih jiak kipak takin ka siamna thu ka gen ding ahi. 	 Umbusi esemqhwebile ukuba akhulume, uPawulu waphendula wathi: “Lokhu ngiyazi ukuthi sekuyiminyaka eminingi ungumahluleli kulesi sizwe, ngiyaziphendulela ngesibindi;


Kei leng mi thua om ka hi a, ka nuaiah sepaihte a om ua; huai mipa, hiai mipa, Pai in, ka chih leh a paia, mi dang kiangah leng, hongpai in, ka chih leh, a hongpai a; ka sikha kiangah leng, Hiai hih in, ka chih leh a hih jel, a chi a. 	 Ngokuba nami ngingumuntu ophansi kwamakhosi, nginamabutho phansi kwami; ngithi kwelinye: ‘Hamba,’ lihambe; nakwelinye: ‘Woza,’ lize; nasencekwini yami: ‘Yenza lokhu,’ ikwenze.”


Huan, misi laka kipana thohnawnna thu a jak tak un, a khenin a nuihsan ua; a khenin, hiai thu na kiangah ka ngaikhe nawn ding uh, a chi ua. 	 Kwathi bezwa ngokuvuka kwabafileyo, abanye bahleka usulu, kepha abanye bathi: “Siyakuphinda sikuzwe ngaleyo ndaba.”


Huai thukhun masa tuh dembei na hileh, a nihna adia mun zong lou mah ding hi ve un. 	 Ngokuba uma leso sivumelwano sokuqala besingasoleki, bekungayikufunwa indawo yesibili.


Jawlneite laibu ah, Pathian hilhin a om vek ding uh, chih gelh ahi. Mi chih Pa thu jaa thei peuhmah ka kiangah a hongpai nak. 	 Kulotshiwe kubaprofethi ukuthi: ‘Bonke bayakuba ngabafundiswe nguNkulunkulu.’ Yilowo nalowo ozwile kuBaba, wafunda, uyeza kimi.


Toupa tuh mi hehpihthei tak ahi chih na chiam khin thamta uhi. 	 uma seninambithile nezwa ukuthi iNkosi imnene.


Hiai laisiangthou na sim kei ua hia? In lam mite suang deihlouhpen, huai mahmah a ninga suang phatuampen a honghita hi. 	 Aniwufundanga yini lo mbhalo othi: “ ‘Itshe abalinqabayo abakhi lona laba yinhloko yegumbi;


Huan, kuapeuh ka tunga lunghihlouhna mu loutuh a hampha hi, a chi a, a dawnga. 	 ubusisiwe ongayikukhubeka ngami.”


louh uh a nungah a hongpaia, a puan mong a khoiha; thakhatin a si pawt tuh a hongkam guiha. 	 weza ngasemuva, wathinta umphetho wengubo yakhe; kwanqamuka masinyane ukugobhoza kwegazi lakhe.


Na thilhihte ka thei, lum la lum lou vot la vot louin na om a: na lum leh lum inla, na vot leh vot vanglak lechin! 	 Ngiyayazi imisebenzi yakho ukuthi kawubandi, kawushisi. Sengathi ngabe uyabanda noma ushise.


Huan kuapeuhin na lakah thusia bawlin, na puannak lak a tup leh, na puanja leng lasak ngal in. 	 Nofuna ukukumangalela, akwamuke ingubo, mnike nejazi.


A nga mat u tuh amah leh a lawmten lamdang a sa mahmah ngal ua; 	 Ngokuba ubehlelwa ngukwesaba, yena kanye nabo bonke ababe naye, ngobuningi bezinhlanzi ababezibambile,


Ka thumna peuh ah na min lou gige in, ka Pathian kiang ah kipahthu ka gen gige hi; 	 Ngibonga uNkulunkulu wami njalo ngikukhumbula emikhulekweni yami,


Huchi lel leng ahi keia, Toupa thupina ding leh ka hoihdeihna uh ensak dinga hiai hehpihna thu a ka nasepna ua kou kianga zin vialvial sam dinga saptuam pawlte seh sam him leng ahi hi. 	 kungesikho lokho kuphela, kodwa ukhethiwe futhi yiwo amabandla ukuba ahambisane nathi ngendaba yalo mnikelo osetshenzwe yithi, kube ludumo kuyo iNkosi, kubonakalise ukukhuthala kwethu,


Huan, Jesu tuh Kha Siangthouin a dima, Jordan lui akipan a kik nawna, diabol khem kawmin gamdai ah ni sawm li Kha piin a om a. 	 UJesu egcwele uMoya oNgcwele wabuya eJordani, waholekela ngoMoya ehlane,


Ginna in Rahab kizuaknu gingloute lakah a mangthang khawm ta kei, enkhete im neilou a a pahtak ziakin. 	 Ngokukholwa, uRahabi isifebe, akabhubhanga kanye nabangalalelanga, esezamukele izinhloli ngokuthula.


Aman a kiangah, Toupa, hihjaw ahi a, a hihhangin dohkan nuaia uiten leng tate tanghou nen khawng a ne jel sam vo oi, chiin, a dawng a. 	 Kodwa waphendula, wathi kuye: “Yebo, Nkosi; kepha nezinjana zidla imvuthuluka yabantwana phansi kwetafula.”


Himahleh, dan thilhihte jiakin mi siamtangin a om kei hi, Jesu Kris gin jiak kia in siamtangin om jaw uh chih i thei ngala-en leng dan thilhih jiak hi louin, Kris ginna jiaka siamtanga i om theihna dingin, Kris Jesu tuh i ging ahi; dan thilhihte jiakin mihing himhim siamtanga om lou ding uh ahi ngala. 	 kepha lokhu sazi ukuthi umuntu akalungisiswa ngemisebenzi yomthetho, kuphela ngokukholwa nguKristu Jesu, nathi sakholwa nguKristu Jesu ukuba silungisiswe ngokukholwa nguKristu kungengemisebenzi yomthetho; ngokuba ngemisebenzi yomthetho akuyikulungisiswa nyama.


Himahleh, na hehpihna tuh hehpihsak teitei bang hilo in, na thuthu bang ahihtheih zawkna ding in, na thu lo in bangmah hih ka ut kei hi. 	 kepha ngaphandle kokubona kwakho ngangingathandi ukwenza lutho, ukuze umusa wakho ungabi ngokucindezelwa, kodwa ube ngesihle.


Huan, a tunguah a khut a koih a, huai apat tuh a paita. 	 Wayesebeka izandla phezu kwabo; wamuka lapho.


Ahihhangin, Pathian zahlouhna leh tangthu bulbal neilou bang deih ken. Huan, Pathian limsak dingin kithuzoh in; 	 kepha wale izinganekwane ezingcolileyo nezezalukazi. Kepha zijwayeze ekumesabeni uNkulunkulu.


Huan, mi khat, Barabba a chih uh, a helte lakah hensain a oma, huaiten tuh helna ah tual a that uh. 	 Kwakukhona-ke omunye, nguBaraba igama lakhe, owayeboshiwe kanye namahlubuka; wona ayebulele umuntu ekuhlubukeni.


Huan, aman, Toupa, hih jaw ahi a; himahleh, uiten leng a pu uh dohkan a kipan a tanghou nen kia a ne jel sam ve ua oi, a chi a. 	 Yena wathi: “Yebo, Nkosi; kepha nezinjana zidla imvuthuluka ewa etafuleni labaninizo.”


Philipin Nathanael a mu a, a kiangah, A tanchin Mosiin dan laibu-a a gelh leh jawlneiten a gelh uh, amah ka muta uh, Nazaret Jesu, Joseph tapa tuh, a chi a. 	 UFiliphu wafumana uNathanayeli, wathi kuye: “Simfumene lowo aloba ngaye emthethweni uMose kanye nabaprofethi, uJesu waseNazaretha, indodana kaJosefa.”


Huan, amau tuh, Barabba, a chi ua. Pilat in a kiang uah, Jesu Kris kichi, bang ka chihta dia le? a chi a. Avek un, Amah jaw kros ah kilhden in om heh, a chi ua. 	 UPilatu wathi kubo: “Pho-ke, ngimenze njani uJesu othiwa uKristu na?” Bonke bathi: “Makabethelwe esiphambanweni.”


Himahleh, aman a kiang uah, Keimah ka hi, lau kei un, a chi a. 	 Kepha wathi kubo: “Yimina, ningesabi.”


Huan, a min Kleopa penin, a kiangah, Jerusalem khua ah nangmah kiain hia na ten, tulaia thil omdan na theih louh? a chi a, a dawng a. 	 Omunye, nguKleyophase igama lakhe, waphendula, wathi kuye: “Wena uyisihambi eJerusalema, ungoyedwa ongazazi izinto ezenzekileyo khona ngalezi zinsuku na?”


Hiaite tuh ahi uh, na itna-ankuangluina ua hihmelhemtu leh lauhuai kiselte- amau mah kikem, angsung ngaihtuaha, maingaltaka tathangte; mei tuipai lou, huih mut lengte ahi ua; phavanga sing, gah lou, nihvei sisa, a zung toh bohkhiakte ahi ua; 	 Yilabo abayizisihla emadilini enu othando bedla nani, bengesabi, baziklabisa; bangamafu angenamanzi, aqhutshwa yimimoya; bayimithi yasebusika engenazithelo, efe kabili, isishuliwe;


Na kawnggak uah khawng dangkaeng hiam, dangka hiam, dal dangka hiam tawi kei unla; 	 Ningaphathi golide, nasiliva, nathusi emixhakeni yenu,


Ka Pa minin ka honga, nouten non kipahpih kei uh: mi dang amah minin hong leh, amah na kipahpih ding uhi. 	 Ngize egameni likaBaba, aningamukeli; uma kuza omunye ngelakhe igama, niyakumamukela yena.


Tubansiah kuamahin honhihbuai nawn kei hen; ka pumpi ah Jesu chiamtehnate ka pu ngala.Unaute aw, Toupa Jesu Kris hehpihna na kha kiang uah om hen. Amen. 	 Mangingabe ngisakhathazwa muntu, ngokuba ngiphethe emzimbeni wami izimpawu zikaJesu.


Huan, lalna leh thuneihnate suankhiain, huai krosah huaite tuh zouin a langtangin theihsaknan a zangta hi. 	 ebaphucile ababusi nabanamandla izikhali wabathela ngehlazo obala, ebanqoba ngaso.


Na kikhop uh vaihawmna na thuak pih louhna ding un, kuapeuhin a gil a kial leh a in lamah ne hen. Huan, thu dang jaw ka hong peuhpeuh chiangin kon hilh ding hi. 	 Uma omunye elambile, akadle ekhaya ukuba ningabuthaneli ukulahlwa. Kepha okuseleyo ngokulungisa mhla ngifikayo.


Huan, aman, A hihleh, pa, amah ka pa in ah paisak ding bekin, ka honngen ahi; 	 “Sase sithi: ‘Njalo ngiyakucela, baba, ukuba umthumele endlini kababa,


Himahleh, nou jaw huchibang na hi kei ding uh; na lak ua thupipen nau jaw bangin om henla, makai pen na sempen bangin om jaw heh. 	 Kepha nina aninjalo; kodwa omkhulu kini makabe njengomncinyane, nobusayo makabe njengokhonzayo.


Huai thute a tungin a nungjuiten a theisiam keu ua; himahleh, Jesu pahtawia a om nungin, a tanchin ah huai thu gelh ahi chih leh, a tungah huai thilte a na hih ngei uh chih a theita ua. 	 Lokho abafundi bakhe abakuqondanga ekuqaleni; kodwa esekhazimulisiwe uJesu, base bekhumbula ukuthi kulotshiwe lokho ngaye nokuthi babekwenzile lokho kuye.


Himahleh, khenkhat tuh a lunghita kei ua, Bang dinga thau gimlim hihmang mawkmawk ahia? 	 Kepha kwakukhona abanye abakhuluma bodwa ngokuthukuthela, bethi: “Kwenzelweni lokho kuchithwa kwamafutha na?


(Ngai him dih ua! na kiang ua thu ka gelhte khawng Pathian mitmuh ah leng ka juau kei hi. ) 	 Kulokhu-ke enginilobela khona bhekani, phambi kukaNkulunkulu, angiqambi amanga.


Huan, a kiangah, Kuamah hilh ken, a hihhangin siampu kiangah vakiensak inla, na sianhonna ding Mosi seh bangin lan in, mite theihchetna dingin, a chi a. 	 Wamyala ukuba angatsheli muntu, wathi: “Kepha suka, uzibonakalise kumpristi, unikele ngokuhlanjululwa kwakho, njengalokho uMose akuyalayo, kube ngubufakazi kubo.”


Biang langkhata honbengpa tuh a lehlam leng dohin; huan, na puan honlaksakpa kiangah na puannak leng it ken. 	 Okushaya esihlathini, mnike nesinye; nokwaphuca ingubo, ungamnqabeli nebhantshi.


Huan, Paulain a dawn dek leh, Gallioin, Judate kiangah, Judate aw, hiai khawng thil diklou thu hiam, thil hihkhelh thu hiam bek hileh, pel louin kon awlmoh dinga; 	 Khona uPawulu esezakuvula umlomo, uGaliyu wathi kubaJuda: “O nina baJuda, uma bekuyicala noma ubugebengu obubi, bekufanele nginibekezelele;


Thu kon piak peuhmah na hih uleh, ka lawmte na hi ding uhi. 	 Ningabahlobo bami, uma nenza lokhu enginiyala ngakho.


Huan, a khen lei hoih ah a kia a, a hongpou a, a leh jain a gahta a, a chi a. Huan, huai thu a gen lain a kikou a, Kuapeuh jakna dinga bilneiin ja uheh, a chi hi. 	 Enye yawela emhlabathini omuhle; kuthe imila, yathela ngekhulu.” Ekusho lokhu wamemeza wathi: “Onezindlebe zokuzwa makezwe.”


Huan, a kiang uah gentehna thu a gen a: Theipi kung leh sing tengteng en un; 	 Wabalandisa umfanekiso wokuthi: “Bhekani umkhiwane nemithi yonke.


Itna ahihleh lepchiahna tel louin hi heh. Gilou lam hua unla, hoih lam len chinten un. 	 NoDavide uthi: “Itafula labo malibe yisihibe nogibe, nesikhubekiso nempindiselo kubo,


Huan, hichi ahi a, huailaiin, a pawta, thum dingin tang ah a kuana, Pathian kiangah jan khuain a thum a. 	 Kwathi ngalezo zinsuku waphuma waya entabeni ukuyokhuleka; wahlala ubusuku bonke ekhuleka kuNkulunkulu.


Tate aw, kuamah khemin om kei un. Diktatna hihmi tuh a diktat hi, amah a diktat mahbangin. 	 Bantwanyana, maningadukiswa muntu; owenza ukulunga ulungile, njengokuba yena elungile;


Pilvang un, huchilouin jaw kuapeuhin Kris thu bang hi louin, mihing thugousiah leh khovel thubulte bang jawin a thupil uh leh khemna peuhin gallakin a honla kha ding uhi. 	 Xwayani funa kube khona onithumbayo ngokuhlakanipha nangenkohliso eyize njengokwemvelo yabantu, njengezifundiso zokucathula kwezwe, kungenjengokukaKristu.


sawtlou kal a dia khelhna nawpna kipahpih sangin Pathian mite tawh sukgentheihna thuak a tel zawta hi; 	 kunalokho wakhetha ukuphathwa kabi kanye nabantu bakaNkulunkulu kunokuba athokoze isikhashana esonweni,


Huaijiakin, bila ijakte khawng phatuamngai takin I khawksa nawn diak ding uhi, huchilouin jaw I tolh mang san zenzen kha ding. 	 Ngalokho kakhulu nga siqaphelisisa esikuzwileyo, funa mhlawumbe sikhukhulwe.


Huan, huailai in mi henta minthang, Barabba a chih uh a nei ua. 	 Ngaleso sikhathi babe nesiboshwa esidumileyo esithiwa uBaraba.


Suan ut mahleng mi hai ka hi kei ding, thu taktak ka gen dek ngala; himahleh ka kidek ding, huchilou injaw kuapeuhin honmuh bang uleh ka laka thu a jak bang sang un honngai thupi zo kha ding hi. 	 Ngokuba noma bengingathanda ukuzibonga, bengingezukuba yisiwula; ngokuba bengizakube ngikhuluma iqiniso, kepha ngiyayeka, funa umuntu acabange ngami okungaphezu kwalokho angibona ngiyikho nakuzwayo kimi.


Ngai un, van kihong ka mu a, Pathian taklam Mihing Tapa ding leng ka mu, a chi a. 	 wathi: “Bheka, ngibona izulu livuliwe, neNdodana yomuntu imi ngakwesokunene sikaNkulunkulu.”


Huai thu jiakin pasalin a nu leh a pa a paisan dinga, a ji a len chinten ding; 	 Ngenxa yalokho umuntu uyakushiya uyise nonina, anamathele kumkakhe;


Huan, gamukpan huai thilhih tuh a mu a, Toupa thuhilh tuh lamdang a sa mahmah hi, a gingtata hi. 	 Khona umbusi esebona okwenzekileyo wakholwa, emangaliswa ngesifundiso seNkosi.


Huchiin kisik minpu takin gah un, Abraham ei honsuangpa ahi aka, na lungsim un chi kei un; Pathianin hiai suang khawng Abraham suante din a dingsak thei chih ka honhilh ahi. 	 Ngakho vezani izithelo ezifanele ukuphenduka, ningaqali ukuthi phakathi kini: ‘Sinobaba u-Abrahama;’ ngokuba ngithi kini: UNkulunkulu unamandla okumvusela u-Abrahama abantwana kulawa matshe.


Huan, amau lak uah huchibang thil hih ding kua ahi dia le? chiin, a kidongta ua. 	 Base beqala ukubuzana bodwa ukuthi kungase kube ngubani kubo ozakukwenza lokho.


Huaijiakin, zeksum lou miin dan thu sehte a zuih leh, a zeksum louh tuh sum banga sim ahi kei dia hia? 	 Ngakho-ke uma ongasokile egcina izimiso zomthetho, ukungasoki kwakhe akuyikubalwa ukuthi kungukusoka na?


Huan, ginna a thumna in china tuh a hondam ding a, Toupan amah a kaithou ding; huan, thil ana hihkhelh takleh ngaihdam sak ahi ding hi. 	 Umkhuleko wokukholwa uyakumsindisa ogulayo, iNkosi imvuse; noma enzile izono, uzakuthethelelwa zona.


A hi, ka lak uah sal sagih a om ua; a upapen in ji a nei a, a si a, huan, chi a khahlouh jiak in a ji tuh a unaupa luah ding in a nutsiat a; 	 Kwakukhona-ke kithi izelamani eziyisikhombisa: owokuqala waganwa, wafa; engenanzalo washiya umkakhe kumfowabo.


vuaktang ka hih in, puan non silhsak uh; ka chi a nat in, ka kiang a na hong jiak un, a chi ding. 	 ngihamba ze nangembathisa; ngangigula, nangihamba; ngangisetilongweni, neza kimi.’


Pathian suahsak peuhin khovel a zou jel ngala; hiai ahi khovel tunga vualzohna, i ginna. 	 ngokuba konke okuzelwe nguNkulunkulu kuyalinqoba izwe; lokhu kuyinqobo enqobe izwe: ukukholwa kwethu.


Hiai khantawna hinna ahi, nang Pathian tak kia leh na sawl Jesu Kris theih. 	 Ukuphila okuphakade yilokhu ukuba bazi wena Nkulunkulu wedwa oqinisileyo, nomthumileyo, uJesu Kristu.


Lungsima gentheite a hampha uh vangam amaua ahi ngala. 	 “Babusisiwe abampofu emoyeni, ngokuba umbuso wezulu ungowabo.


Huan, kongpi kongkhak a kiuh takin, a min, Roda, nungak khat a dawng dingin a va hoha. 	 Esengqongqotha esivalweni sesango, yeza intombazana ukusabela, egama layo linguRoda;


Huan, Pathian gam bang toh ka the dia? a chi nawna. 	 Wabuye wathi: “Umbuso kaNkulunkulu ngiyakuwufanisa nani na?


Hiai jiakin tawp louin Pathian kiangah kipahthu ka gengen uhi, Pathian thu koumau akipana na muh uh, na san lai un leng, mihing thu sang bangin na sang kei ua; Pathian thu ahihna bangtaka na san jawk jiak un; huai tuh Pthiana ahi hima, gingta mi noumau sunga sem jel mah ahi. 	 Ngalokho nathi sibonga uNkulunkulu singaphezi, ngokuba, kuthe lapho namukela izwi likaNkulunkulu enalizwa ngathi, anilamukelanga njengezwi labantu kepha njengezwi likaNkulunkulu, njengokuba liyilo isibili, elona lisebenza futhi phakathi kwenu nina enikholwayo.


Huan, tanghou phel nga leh ngasa nih tuh a laa, van lam enin vual a jawla a balkhama, mipi maa lui dingin a nungjuite kiang ah a piaa. 	 Wazithabatha izinkwa eziyisihlanu nezinhlanzi ezimbili, wabheka ngasezulwini, wazibusisa, wazihlephula, wanika abafundi ukuba babele isixuku.


Khenkhatte, meia kipanin la khe zok unla, hondam un; khenkhatte, a sa thanghuai banna uh puansilh lam leng kihin, lau kawmin hehpih un. 	 nibasindise ngokubahlwitha emlilweni, kepha abanye nibahawukele ngokwesaba, nizonde nengubo enindwe yinyama.


Na unau pukna ding a hih leh, sa nek louhte, uain dawn louhte, thil bangpeuh hih louh a hoih ahi. 	 Kuhle ukungayidli inyama nokungaliphuzi iwayini noma okunye umzalwane wakho aqhuzuka ngakho.


Khovela namten huai thil tengteng a zong uh; huai bang na kiphamoh uh chih na Pa un a thei gige ngala. 	 Ngokuba konke lokho kufunwa ngabezizwe bomhlaba, kepha uYihlo uyazi ukuthi niyakudinga lokho.


Van ah kuamah a kah ngei kei a, van akipana hongsukpa kia loungal, Mihing Tapa vana ompa tuh. 	 Akakho owenyukele ezulwini, kuphela yena owehla ezulwini, iNdodana yomuntu.


Peterin a kiangah, Ka khe na sil kei hial ding, a chi a. Jesun a kiangah, Kon sil kei leh ka kiangah tan na neikei ding, a chi a. 	 UPetru wathi kuye: “Awusoze wageza izinyawo zami naphakade.” UJesu waphendula wathi: “Uma ngingakugezi, awunasabelo nami.”


Huan, aman, a kianguah, Mi haite aw: jawlneite thu gen tengteng gintak thu-a ngongte aw: 	 Wayesethi kubo: “O nina eningaqondiyo nenilibele enhliziyweni ukukholwa yikho konke abakushilo abaprofethi!


Huan, thudang tampiin a hilhchiana; Tulai khangthak thulimloute lakah kihumbit un, chiin a hasuana. 	 Wafakaza nangamanye amazwi amaningi, wabayala wathi: “Zisindiseni kulesi sizukulwane esiphambeneyo.”


ka naseppih Marka te, Aristarka te, Dema te, Luke ten leng huchibang mah in a honbuk uhi.I Toupa Jesu Kris hehpihna na kha toh om hen. Amen. 	 noMarku, no-Aristarku, noDema, noLuka, izisebenzi kanye nami.


Huchiin nungjui dang, han tung masa leng a lut sama, a mu a, a gingtata hi. 	 Khona wayesengena nomfundi omunye ofike kuqala ethuneni, wabona, wakholwa;


Huan, Zakai a dinga, Toupa kiang ah, Ngai in, Toupa, ka sum kimkhat tagahte kiangah kape dinga; huan, kua lakah leng thil bangpeuh na negu taleng, a leh liin ka din ding, a chi a. 	 Kodwa uZakewu wasukuma, wathi eNkosini: “Bheka, Nkosi, ngipha abampofu inxenye yempahla yami; kuthi uma ngimaphucile umuntu into ngamacebo, ngiyibuyisa iphindwe kane.”


Bang na deih jaw ua? Chiang toh hia na kiang ua ka hong ding itna leh lungsim nemna toh? 	 Pho, nifunani? Ngize kini ngiphethe induku, noma ngize nginothando nomoya omnene na?


Huan, vaihawmmi kuahiamin, a kiangah, Sinsakpa hoih, khantawn hinna tanna dingin bang ka hih dia? chiin, a donga. 	 Umbusi othile wayesembuza ethi: “Mfundisi omuhle, ngiyakwenzani ukuba ngidle ifa lokuphila okuphakade na?”


Diabol leng mun awn sam kei un. 	 Ningamniki uSathane indawo.


Ka laikhak ah kingaihhatte kithuahpih lou dingin na kiang uah ka gelh a; 	 Nganilobela encwadini yami ukuba ningahlangani nezifebe;


Huan, a min Lidia, puansan dup juak, Thiatira khua te, Pathian bia numei khatin ka thu a ja a; huan, Paula thugen jui dingin Toupan a lungtang a hihvaksakta hi. 	 Owesifazane othile ogama lakhe linguLidiya, engumthengisi wezibubende, wasemzini waseThiyathira, okhonza uNkulunkulu, walalela, iNkosi yayivula inhliziyo yakhe ukuba aqaphele okwakhulunywa nguPawulu.


Hotdam a hih theihna ding ua Jentelte kiang a thugen a honkham ua, a khelhna uh hih dim gige dingin; himahleh, thangpaihna tuh a khawk theihtawpin a tunguah a hontungta hi. 	 besivimbela ukukhuluma nabezizwe ukuba basindiswe, ukuze bagcwalise njalo izono zabo; kepha ulaka selufinyelele phezu kwabo ngokupheleleyo.


Huan, huaiah khamuanna ta a om leh na khamuanna thu uh a tungah a om dinga; a omkei leh na ang uah a hongkik nawn ding. 	 Kuyakuthi uma kukhona lapho indodana yokuthula, ukuthula kwenu kohlala phezu kwayo; kepha uma kungenjalo, kuzakubuyela kini.


Siamlouh tansakna nasepna bawn a thupi leh, diktatna nasepna thupi lamah a thupi zo mahmah ding ahi. 	 Ngokuba uma inkonzo yokulahlwa ibinenkazimulo, ikakhulu inkonzo yokulunga inenkazimulo enkulu kakhulu.


Huan, a gen khit un Jakobin a gen sam a, 	 Kepha sebethulile, uJakobe wathatha wathi: “Madoda, bazalwane, ngilaleleni.


Nou na khelh ua, khut khak na thuak un, kuhkal takin thuak mahleuchin leng phatna bang naloh ua? Ahihangin thil na hihhoih ua, na thuak ua, kuhkal taka nathuak uleh, huai tuh Pathian kipahpih lam ahi. 	 Ngokuba kuludumo luni, uma nibekezela nishaywa lapho nonile na? Kepha uma nibekezela lapho nenze okuhle nihlushwa, lokho kuyabongeka kuNkulunkulu.


Huan, amah tuh jingsao-aksi ka pe ding hi.Saptuamte kianga Kha thugen tuh bil nei peuh in ja uhen, a chi, chiin. 	 futhi ngiyakumnika inkanyezi yokusa.


Huaiin nakpitakin a buaita ua; Pharisaite lama mi laigelhmite khenkhat a ding ua; a sel ua. Hiai mi bangmah a gitlouhna i theikei; khain leng, angelin leng amah bia hile zong, bang a poi dia, a chi ua. 	 Kwase kuvela umsindo omkhulu, kwasukuma abathile kubabhali benxenye yabaFarisi, balwa kakhulu, bathi: “Asifumani lutho olubi kulo muntu; uma, pho, kukhulume kuye umoya noma ingelosi na?”


Huan, Pahrisaite laka laigelhmiten Jesun mi khialte leh siahkhonmite kianga a nek a muh un, a nungjuite kingah, Bang chi dan ahia siahkhonmite leh mi khialte kainga a neka a dawn? a chi ua. 	 Khona ababhali babaFarisi bembona edla nezoni nabathelisi bathi kubafundi bakhe: “Yini ukuba adle nabathelisi nezoni na?”


Huan, mi pil loute banga om louin, mi pilte banga om jawin, na omdan uah pilvang un; 	 Ngakho-ke bhekisisani ukuthi nihamba kanjani, kungabi njengabangahlakaniphile kepha njengabahlakaniphileyo,


Huai in ngen ah om nilouh unla, a honpiak peuh uh nein dawn un; nasemmi tuh loh mu tak ahi. In tengah banhoh kei un. 	 Hlalani kuleyo ndlu, nidle, niphuze abanipha khona; ngokuba isisebenzi sifanele inkokhelo yaso. Ningangenisi ezindlini ngezindlu.


Huaitakin, huai mi kiangah tuh, Na khut zanin, a chi a. Huchiin, a zana, alangkhat bangin a dam siangta. 	 Khona wathi kulowo muntu: “Yelula isandla sakho.” Wayeseselula, sasinda saba njengesinye.


Amau tuh siatna sikha hi kawm piin mite tuh sikha suahtakna thu achiam nak uh; mi zoha a omna mahin, huai mahin sikhain a siam nak ngala, 	 bebathembisa inkululeko, kanti bona uqobo lwabo bayizigqila zokubhubha; ngokuba lokho umuntu ahlulwa yikho uyisigqila sakho.


Aristarkha ka hentakpihpan nou chibai a honbuk hi. Marka, Barnaba tupain leng, chibai a honbuk hi (amah tungtang thu ah thupiakte na mu uh; na kiang ua a hongpai leh, na kipahpih un); 	 Uyakhonza kini u-Aristarku oyisiboshwa kanye nami, noMarku umzala kaBarnaba, enayalezwa ngaye — uma efika kini mamukeleni —


Chi tuh a hoih hi; himahleh, chi leng a pen khit aleh bangin a hih-al nawnding ua? Noumau ngeiah chi nei unla, kihouthei un, a chi a. 	 “Usawoti muhle, kepha uma usawoti engasenabusawoti, niyakumhlaziya ngani na? Yibani nosawoti phakathi kwenu, nihlalisane ngokuthula.”


Na kiang ua ka sawlte lakah kuahiam bek zangin nou kon hamphatpih ahia? 	 Ngake nganiqilizela yini ngomunye walabo engabathumela kini na?


Huan, Isai thu gen kholh a tunguah a hongtung ahi: Bilin jaw na ding ua, a theih jaw na theisiam kei hial ding uh; muh jaw na mu ding ua, theih jaw na theikei hial ding uh; 	 Kugcwaliseka kubo isiprofetho sika-Isaya sokuthi: “ ‘Ngokuzwa niyakuzwa, ningaze naqonda; ngokubona niyakubona, ningaze nabonisisa;


Huan, Kris Jesu-a hitaten tuh sa, a lunggulhna leh a duhgawlna toh a kilhdenta uhi. 	 Kepha abakaKristu Jesu babethele esiphambanweni inyama kanye nokuhuheka nezinkanuko.


Nangzaw ka hon thuhilhte, ka omdante, ka thiltupte, ka ginnate, ka thuakzohnate, ka itna te, ka kuhkalnate, 	 Kepha wena walandela isifundiso sami nokuziphatha, nomgomo, nenkolo, nokubheka kade, nothando, nokubekezela,


Huan, a khuain a kissing kheukhou ua, mite khawng a tai khawm ua; Paula a man ua, Pathian biakin akipan a kaikhia ua; kongkhakte a khak pah ngal uhi. 	 Umuzi wonke wanyakaziswa, abantu bagijimela ndawonye, bambamba uPawulu, bamhudulela ngaphandle kwethempeli; iminyango yavalwa masinyane.


HUan, a khen suangsi lei lakah a kia a: lei a sah louh jiakin a hongpou paha: 	 Kepha enye yawela edwaleni, lapho yayingenamhlabathi omningi khona; yamila masinyane, ngokuba ingenamhlabathi ojulileyo.


Huan, kidou thu leh buai thu na jak hun chiang un lau kei un; huaite a tung masa ding a, tawpna bel hi pah lou ding ahi ngala, a chi a. 	 Nxa nizwa ngezimpi neziyaluyalu, ningethuki, ngokuba kumelwe ukuba kwenzeke lokho kuqala, kepha ukuphela akukabikho masinyane.”


Huaijiakin, omin, om kei leng, amah kipahpih lam mi hih i tum chinten ahi. 	 Ngalokho futhi, noma sisekhaya noma sahlukene nalo, sihlose ukuba sibe ngabathandeka kuye.


A khenin, Hiai thu khawng dawi jawl thu hi kei e. Dawiin mittaw mit a hihvak thei ahia? a chi ua. 	 Abanye bathi: “Lawo mazwi akusiwo awomuntu onedemoni; imbala idemoni lingavula amehlo ezimpumputhe na?”


Mihing Tapa a tanchin a gelh bang tak un a pai ding: himahleh, Mihing Tapa mansak ding mipa tung a gik hi: Huai mihing jaw piang kei leh amah adin a hoihzo ding, a chi a. 	 INdodana yomuntu iyamuka kambe njengokulotshiwe ngayo, kepha maye kulowo muntu iNdodana yomuntu ekhashelwa ngaye! Nga kukuhle kulowo muntu ukuba kazalwanga.”


Himahleh kuapeuh in amah mite ading a angaihtuah sak kei a, ama inkuante khol houh a ngaihtuahsak keileh, ginna tuh azuausana, ginglou mi sangin a gilou zaw ahi. 	 Kepha-ke uma umuntu engabondli abakubo, kakhulu abakwakhe, ukulahlile ukukholwa, mubi kunongakholwayo.


Huan huai laibu a lak takin, gan hing lite leh upa sawmnih leh lite, gosem khat chiat leh dangkaeng belhbute gim namtuia dim chiat tawiin, Belamnou maah a khupboh ua, huai gim namtiu tuh misiangthoute thumna ahi. 	 Kuthe seliyithabathile incwadi, izidalwa ezine namalunga angamashumi amabili nane awa phansi phambi kweWundlu, kuyilelo nalelo linehabhu nezitsha zegolide zigcwele impepho eyimikhuleko yabangcwele.


Huan, maiphiatkuangah tui a sunga, nungjuite khe a silta a, kinulna puan a tenin a nul jel hi. 	 Emva kwalokho wathela amanzi emcengezini, waqala ukugeza izinyawo zabafundi, wazesula ngendwangu abekhwice ngayo.


Huan, Ephesa a tung ua, huaiah amau a nuseta; amahbel kikhopna in ah a lut a, Judate kiangah chitaktakin thu a gen tadih hi. 	 Wehlela e-Efesu, wabashiya khona; kepha yena wangena esinagogeni, washumayela kubaJuda.


Huan, siampu liante'n dangka tuh a la ua, Hiai thohlawm bawm a koih a siangkei, sisan man ahi ngal a, a chi ua. 	 Kepha abapristi abakhulu bazithatha izinhlamvu zesiliva, bathi: “Akuvunyelwe ukuzifaka emnikelweni, ngokuba kuyimali yegazi.”


Huan, lei ding a a paimang kal un mouneipa tuh a hong tungta a; huchi in, a mansate tuh amah toh kitenna ankuang um ding in a lut ua; huan, kongkhak a khakta uh. 	 “Zisaya kuthenga, wafika umyeni. Ezazilungele zangena naye emshadweni; kwavalwa emnyango.


Huchihlaiin dawi mat mittaw pautheilou khat a kiangah a honpi ua; huan, aman a na hihdama, huchiin, pautheilou tuh hongpau theiin, a honmu thei ta a. 	 Kwase kulethwa kuye okhwelwe yidemoni, eyimpumputhe eyisimungulu; wamphulukisa, kwaze kwathi oyisimungulu wakhuluma, wabona.


Huchi bangmahin, nou lakah kuapeuh a neih tengteng paisan lou tuh ka nungjui ahi theikei ding. 	 Kunjalo-ke yilowo nalowo kini ongavalelisi nakho konke anakho angebe ngumfundi wami.


Hiai mi Joseph ta Jesu ahi ka hia, a nu leh a pa leng i theih? Van akipana hongpai suk ka hi, chih bangchi chiha chi ahia le? a chi ua. 	 Bathi-ke: “Lona akusiye uJesu indodana kaJosefa, uyise nonina sibazi na? Usesho kanjani, pho, ukuthi: ‘Ngehle ezulwini,’ na?”


Hiai mi hiaia non pite uh, biakin lokmi ahi kei ua, i pathiannu gensete leng ahi kei uh. 	 Ngokuba nilethile lawa madoda angesibo abaphangi bamathempeli nokuba abahlambalaza uNkulunkulu wethu.


Kei Pa ah ka om a Pa keimah ah a om chih na ging kei ahia? Na kiang ua thu ka gen, keimah phuahtawm in ka gen kei; Pa keimah ah a om gige a, a thil a hih zo nak ahi. 	 Awukholwa ukuthi ngikuBaba, noBaba ukimi, na? Amazwi engiwakhulumayo mina kini angiwakhulumi ngokwami; kepha uBaba ohlezi kimi wenza imisebenzi yakhe.


Huan, a kiang uah, gentehnain a gen a, Mittawin mittaw mah a pi thei diam? a nih un kokhuk ah a ke khawm kei ding ua hia? 	 Wabatshela nomfanekiso wokuthi: “Impumputhe ingahola impumputhe na? Aziyikukhalakathela emgodini zombili na?


Huan, Toupan huai nite hihtom keileh mi hing himhim hingin a pawt kei ding uh; himahleh, mi tel, a sehte jiakin nite tuh a hih tom a. 	 Uma iNkosi ibingazifinyezi lezo zinsuku, bekungesindiswe muntu, kepha ngenxa yabakhethiweyo eyabakhetha yazifinyeza lezo zinsuku.


Huan, Pharisaiten a tunga mipi phunna thute a ja ua; huchiin, siampu liante leh Pharisaiten amah man dingin heutute a sawlta uh. 	 AbaFarisi bezwa isixuku sikhonona ngalezo zinto ngaye; abapristi abakhulu nabaFarisi base bethuma izikhonzi ukuba zimbambe.


Huchiin, Setan khem kawmin gamdai ah ni sawmli a om a, gamsa lakah bang a om a; angelten a na a sep sak uh. 	 Wayekhona ehlane izinsuku ezingamashumi amane elingwa nguSathane; wayendawonye nezilwane; izingelosi zamkhonza.


Himahleh, mipi tuh delh khiaka a om nung un, alut a, a khut ah a len a, naupang tuh a hongthouta a. 	 Isixuku sesikhishiwe, wangena, wayibamba ngesandla; yavuka intombazana.


Himahleh, huai ni leh a hun thu tuh Pa kia loungal kuamah in, van a angelte'n leng, Tapa in leng, a theikei uh, 	 “Kepha lolo suku nalelo hora akakho owazi lutho ngalo nazingelosi zasezulwini, naNdodana, nguBaba kuphela.


Amahtuh a thupina vak leh atak batpih ngei leh, amah thil hihtheihna thu a bangkim tungding pa hi in, ikhelhna te sianna a bawl khit nung in tunglama Thupipen taklam ah a va tuta a; 	 Yona ethi ingukumenyezela kwenkazimulo yakhe, ifuze yena uqobo, iphasa konke ngezwi lamandla ayo, isiyenzile ukuhlanzwa kwezono, yahlala ngakwesokunene soMkhulu kweliphezulu,


Khenkhatten tuh hazatna jiak leh thangpaihna jiakin Kris tuh a tangkou pih ua; huan khenkhatten lah hoih a sak jiak in a gen ua: 	 Abanye kambe bashumayela uKristu ngomhawu nangombango kepha abanye ngenhliziyo enhle;


Gentehna dang a kianguah a gen nawna; vangam tuh ankam chi tang khat min a laka a loua a theh bang ahi. 	 Omunye umfanekiso wawubeka kubo, wathi: “Umbuso wezulu ufana nenhlamvu yesinaphi ayithatha umuntu, wayihlwanyela ensimini yakhe;


Huan, Kha theihsakin Pathian biakin ah a valuta; naungek Jesu tuh a nu leh a pan Dan ngeina banga a tunga hihsak dinga a honpi lut lai un, 	 Wafika ngoMoya ethempelini. Kwathi ukuba abazali balethe umntwana uJesu ethempelini ukuba benze kuye njengesiko lomthetho,


Huan, huai kim gam kho tengah a tanchin a thangta. 	 Kwanda udumo ngaye kuzo zonke izindawo zangakhona.


Thanop lamah, thadah kei un; Kha a vakna toh phatuamngaiin Toupa na sem un. 	 Ngakho ngithi: Bakhubeka ukuba bawe na? Qha nakanye; kepha ngesiphambeko sabo insindiso ifikile kwabezizwe ukubavusela umhawu.


Jan a bei dekdektaa, khua a vak dekta hi; huaijiakin miala thil hihte paiin vak thuamin i kithuam ding uh. 	 Ubusuku sebuyaphela, imini isisondele. Ngakho-ke asilahle imisebenzi yobumnyama, sihlome izikhali zokukhanya.


Huchiin, hiai khuaa hon gawt chiangun, kho dangah taisan un; chihtaktakin ka honhilh ahi, Mihing Tapa a hongpai main Israel khuate tuh na na sik suak kei ding uh. 	 Nxa benizingela komunye umuzi, anobalekela komunye; ngokuba ngiqinisile ngithi kini: Aniyikuqeda imizi yakwa-Israyeli, ingakafiki iNdodana yomuntu.


Na lungsim Kha uah a thakin hongom unla, 	 nenziwe basha emoyeni wengqondo yenu,


Huchi mahbangin Lota dam laiin a hongom a; a ne un a dawn ua, a lei un a juak ua, a suan un a lam uh; 	 “Kanjalo njengokuba kwenzeka nasemihleni kaLoti, babedla, bephuza, bethenga, bethengisa, betshala, bakha;


Itna ziakin (Paul putek hial ka hi a, tun ah Kris Jesu hentapa leng kana hita na a) a nget in ka hon ngen zaw ahi: 	 nokho ngenxa yothando okungcono ngiyancenga, njengokuba nginje mina Pawulu osemdala, manje futhi ngiyisiboshwa sikaKristu Jesu,


Huan huai thute a gen laiin mei a hongkaia, amau tuh a liahta; mei laka a lut laiun a lau ua. 	 Esakhuluma lokhu, kwafika ifu, labasithibeza; besaba ekungeneni kwabo efwini.


Kidek theihna a neih kei ua lelah kiteng uheh; huk sangin kiten a hoih ngala. 	 Kepha uma bengenakuzibamba, mabaganane, ngokuba kuhle ukuganana kunokusha.


Huan, Jesun a kiangah, Hon len ken, tu tan inleng Pa kiangah ka kah tou nai kei ahi; a hihhangin ka unaute kiangah vahoh inla, a kiang uah, Ka pa, na Pa uh, ka Pathian, na Pathian uh kiang ah ka kah tou dek, a chi hi, chiin, a chi a. 	 UJesu wathi kuye: “Ungangithinti, ngokuba angikenyukeli kuBaba. Kepha yana kubazalwane bami, ubatshele ukuthi ngenyukela kuBaba noYihlo, kuNkulunkulu wami noNkulunkulu wenu.”


Ginnain Mosi, a pian laiin, ngaungek mel hoihtak ahi a chih jiak un, kha thum sung a nu leh a pa selin a oma; kumpipa thupiak leng a lau kei uhi. 	 Ngokukholwa uMose esezelwe wafihlwa ngabazali bakhe izinyanga ezintathu, ngokuba bembona engumntwana omuhle; abawesabanga umyalo wenkosi.


Itna-in bangkim a thuak teitei a, bangkim a gingta a, bangkim a lamen a, bangkim a thuak khe jel hi. 	 lubekezelela izinto zonke, lukholwa yizinto zonke, luthemba izinto zonke, lukhuthazelela izinto zonke.


Huchiin, aman a kianguah hiai gentehna a gen a: 	 Wayesebalandisa lo mfanekiso, ethi:


Huan, Jesun a kianguah, Pathian nasep hiai ahi, a misawl gingta le uchin, a chi a, a dawnga. 	 Waphendula uJesu, wathi kubo: “Umsebenzi kaNkulunkulu yilowo ukuba nikholwe nguye amthumileyo.” 6:29 1 Joh. 3:23.


A khojang un kongkhak ah a hongom khawm kheukhou ua. 	 Umuzi wonke wawubuthene ngasemnyango.


Aman tuh thil himhim a hihkhial kei a, a kam ah zekhemna leng a om sam kei; 	 “Ongenzanga isono, akufunyanwanga nankohliso emlonyeni wakhe,”


Huan, a hongpai thum veina ah, a kiang uah, Na ihmu lailai umaw, na tawlnga lailai umaw? A hunta ve; a hun hongtungta; mihing Tapa mikhialte khuta juausana piak ahita. 	 Weza ngokwesithathu, wathi kubo: “Nisalele namanje niphumula. Kwanele, ihora lifikile; bhekani, iNdodana yomuntu isiyakhashelwa ezandleni zezoni.


Tua Pathian na hontheih nung un bel-hi lou, Pathian theihmi na honghih nung un, chih ding ahi jaw-thubul jawngkhal leh namanloua bawia om nawn na utnate uh lama, bangchi dana kihei nawn na hi ua? 	 kepha manje, njengalokhu senimazi uNkulunkulu, yebo, phezu kwalokho, niyaziwa nguNkulunkulu, kukanjani ukuba nibuyele ezifundisweni zobungane ezilulana nezingelutho, enithanda ukuphinda nibe yizigqila zazo na?


Huai Kha Siangthou bel i gouluah ding tatna kim i luah matenga, Pathian thupina dinga, khamna ahi. 	 oyisibambiso sefa lethu, kube ngukuhlengwa kokungokwakhe, ukuze kutuswe inkazimulo yakhe.


huai nungsiah tuh, a melmate a khepek ngakna asiama hih masiah uh a ngak nilouh a. 	 usalindele izitha zakhe zize zenziwe isenabelo sezinyawo zakhe.


Ka lungtang ah haksakna thupitak leh lunggaihna dai theilou ka pai ahi. 	 ukuthi nginokudabuka okukhulu nobuhlungu obungapheliyo enhliziyweni yami.


Kipak unla, nakpitakin nuam un; van ah na kipahman uh a thupi ngala: tuamah bangin na ma ua jawlnei omte leng a nasawi nak uhi. 	 Jabulani, nithokoze, ngokuba umvuzo wenu mkhulu ezulwini; ngokuba kanjalo babazingela abaprofethi abananduleleyo.


Huan kuapeuh ka min jiaka hichi bang naupang neu chik khat kipahpih tuh keimah honkipahpih ahi ding. 	 Nalowo oyakwamukela umntwana onje abe munye ngegama lami uyangamukela mina.


Huchiin hiai thu khawng a gena; Mi Hoih kuahiam gam ukna thu laa hongkik nawn dingin kho gamla takah a hoha. 	 Wathi-ke: “Umuntu othile wohlanga olukhulu waya ezweni elikude eyozithathela umbuso, abuye.


Unaute hongpaiun, na hinna takdan a hontheihsak lai un, ka kipak mahmah ngala, thutaka na om taktak jiakin. 	 Ngokuba ngathokoza lapha kufika abazalwane befakazela iqiniso lakho, njengokuba uhamba eqinisweni.


na gintak pen uh, na kha uh hotdamna tak, muin. 	 namukela isigcino sokukholwa kwenu esiyinsindiso yemiphefumulo.


Huan, chi na tuhin a pumpi hongom ding pen ahi keia, a tang lel na tuh zo nak, buh tang hiam, chi dang tang hiam ahi thei hi. 	 futhi lokho okuhlwanyelayo awuhlwanyeli umzimba ozakuba khona kepha uhlamvu oluze, noma kungaba ngolukakolweni, noma kungaba ngolokunye;


Huan, Jesu'n a kiang uah, Chihtaktakin, ka hon hilh ahi, ginna na neih ua, na gin lah kei uleh, theipi tung a hih bang phet leng na hihkei ding ua, hiai tang kiang ah leng, Na kisuan inla, tuipi ah na kipai in, chi le uchin, na chih bang un, a hong om ding. 	 UJesu wayesephendula, ethi kubo: “Ngiqinisile ngithi kini: Uma ninokukholwa, ningangabazi, aniyikwenza okomkhiwane kuphela, kodwa noma nithi kule ntaba: ‘Nqukuleka, uphonseke elwandle,’ kuyakwenzeka;


Lei leh vana inkuan chiteng min phuah khiakna pa, 	 ngenyama yakhe ewenzile ize umthetho wemiyalo esezimisweni ukuba adale kuyena labo ababili babe muntu munye omusha, enze ukuthula,


Unaute aw, sa leh sisanin Pathian gam a luah theikei dinga; muat theiin muat theilou a luah sam kei ding, chih, ka gen ahi. 	 Kepha ngisho lokhu, bazalwane, ukuthi inyama negazi akunakulidla ifa elingumbuso kaNkulunkulu; nokubola akulidli ifa elingukungaboli.


Huchi a hih keingalin, min mi hat tuh a gak masak phot kei leh bangchin ahia mi hat ina a lut dia a sum a laksak theih ding? huai nungin tuh a in tuh a lohsak mai ding ahi. 	 “Futhi umuntu angangena kanjani endlini yesiqhwaga, aphange impahla yaso, uma engabophi kuqala isiqhwaga, andukuba aphange indlu yaso, na?


Kuapeuh kei hon mu tuh honsawlpa mu ahi. 	 Obona mina ubona ongithumileyo.


Huan, huai tuikuang koihna laiah kuahiam mihing tapa toh kibang, a khepek phaa puan silh, a awm khawnga dangkaeng gaknaa kigak tuh ka muta hi. 	 nofana nendodana yomuntu ephakathi kwezinti zezibani, embethe ingubo ekhawula ezinyaweni, ezibophe ngebhande legolide ezibeleni;


Pathian gensiatna ding, a min gense ding leh a omna, huai vana tengte ngei gensiain akamkata hi. 	 Savula umlomo waso ukuhlambalaza uNkulunkulu, ukuhlambalaza igama lakhe netabernakele lakhe, nabo abahlezi ezulwini.


Huan, Kris kaihthoha a om kei leh, na gin uh bangmah lou ahi dinga, na khelhna uah na om ni louhlouh uh ahi ding. 	 Kepha uma uKristu engavuswanga, ukukholwa kwenu akusizi lutho, nisesezonweni zenu.


Ngai in, non chibai buk husa ka bila a lut takin, a kipah jiakin naungek ka sungah a tang ahi. 	 Ngokuba bheka, kuthe izwi lokubingelela kwakho lifika ezindlebeni zami, umntwana waxhuma esiswini sami ngokujabula.


Huchiin, pumpia i om laitengin Toupa kiangah i om kei chih theiin, muangtakin i om gige uhi. 	 Ngakho simi isibindi ngesikhathi sonke, sazi ukuthi, nxa ikhaya lethu lise semzimbeni, sahlukene nekhaya eliseNkosini;


Huan la thak khat a sa ua, Laibu tuh la a, huaia achiamtehna te phel tham na hi: thahin na omta a, chi chih leh pau chih leh mi chih leh nam chiha mite Pathian adinga na sisana na leitak jiakin. 	 Ahlabelela igama elisha, athi: “Ufanele wena ukuyithabatha incwadi nokuvula izimpawu zayo, ngokuba wahlatshwa, wabathengela uNkulunkulu ngegazi lakho abavela kuyo yonke imindeni, nezilimi, nabantu, nezizwe,


Huan, aman, a kiang uah, Bang achia mangbang na hi ua? Bangdia na lungsim ua ginlahna hongom ahia? 	 Wayesethi kubo: “Nikhathazekeleni na? Kuvelelani imizindlo ezinhliziyweni zenu na?


Huchiin, hangtakin Toupa tuh hon panpihpa ahi, ka lau kei ding; mihing in bang a hon chih thei dia? Ichi uhi. 	 ukuze sisho ngesibindi, sithi: “INkosi ingumsizi wami, angiyikwesaba; umuntu angangenzani na?”


zahtakhuai taka tate kepsiam, amah insung vaihawm kizen taka hihsiam mi hi ding ahi; 	 ophatha kahle indlu yakhe, abantwana bakhe bemthobela ngenhlonipho yonke —


Huan, Darbi, khua leh Listra khua ah leng a hoh a; huaiah nungjui khat a min Timothi a oma; amah tuh gingta sam Juda numei tapa ahi, a pa bel Grik ahi a; 	 Khona wehlela eDerbe naseListra. Bheka, kwakukhona lapho umfundi othile, nguThimothewu igama lakhe, indodana yowesifazane wakwaJuda okholiweyo, kepha uyise wayengumGreki,


Jawlnei Isai thu bu ah, Gamdaia mi kikou aw gingin, Toupa lamlian sial unla, a lampite tangsak un, 	 njengokuba kulotshiwe encwadini yamazwi ka-Isaya umprofethi ukuthi: “Izwi lomemezayo ehlane, lithi: ‘Lungisani indlela yeNkosi, nenze imikhondo yayo iqonde.


Dan bang hiam ka kipahpih louh uh leh zuih siangloute a gengen uh, Rome khote ka hi ngal ua, a chi ua. 	 bafundisa imikhuba esingavunyelwe ukuba siyamukele, siyenze thina esingamaRoma.”


Huan, loupa tunga tu dingin mipite tuh thu a pia a, tanghou phel nga leh nga nih tuh a la a, van lam enin a vualjawl a, a balkhama, tanghoute tuh nungjuite kiangah a pia a, huan nungjuiten mipite kiangah a pia ua 	 Wayeseyala izixuku ukuba zihlale phansi etshanini, wazithabatha izinkwa eziyisihlanu nezinhlanzi ezimbili, wabheka ngasezulwini, wazibusisa, wazihlephula, wabanika abafundi izinkwa, abafundi baphakela izixuku.


Himahleh, Pathianin amah deih bangbangin pumpi a pia hi, a tang chih kiangah amah pumpi chiat. 	 kepha uNkulunkulu ulunika umzimba njengokuthanda kwakhe, yileyo naleyo mbewu owayo umzimba.


Amau adinga gou khola, Pathian lama haulou tuh huchi ahi nak uh, a chi a. 	 “Kunjalo kozibekelela ingcebo enganothile kuNkulunkulu.”


Jesu mina mi tengtenga khukdina, vantung, leitung leh lei nuaia thil om tengteng, 	 ukuze kuthi ngegama likaJesu amadolo onke aguqe, awabasezulwini, nawabasemhlabeni, nawabangaphansi komhlaba,


A nihnain a luah a; tunmnain a luah nawna; 	 nowesibili;


Huan, a nek lai un Jesun tanghou a la a, a vualjawl zohin a balkhama, a kiang uah a pia a, La un; hiai ka sapum ahi, a chi a. 	 Kwathi besadla, uJesu wathabatha isinkwa, wasibusisa, wasihlephula, wabanika, wathi: “Thabathani nidle; lokhu kungumzimba wami.”


Unaute aw, ka thu ngaikhia un, Pathianin amah min pu dingin a lak ua kipan mite lakhe dingin a lak ua kipan mite lakhe dingin Jentelte a kan tungthu Sumeonin a gen hi. 	 USimeyoni uselandile ngokuhlela kukaNkulunkulu ekuqaleni ukuba athathele igama lakhe isizwe kubo abezizwe.


Huan, a kianga ding khenkhatten huai a jak un, Ngai un, Elija a sam, a chi ua. 	 Abanye kwababemi khona bekuzwa bathi: “Bheka, ubiza u-Eliya.”


Huan, aman, a kiangah, Sinsakpa huai tengteng ka naupan laia kipanin ka jui jel, a chi a. 	 Kepha wathi kuye: “Mfundisi, konke lokho ngikugcinile kwasebusheni bami.”