Thu sia peuhmah na kam ua kipanin pawt kei hen; a khawk dan bang jela bawl hoih dingin thu hoih peuhmah pawt jaw hen, a ngaikhete adinga hehpihna a hohnghih theihna dingin. 	 Makungaphumi emlonyeni wenu nalinye izwi elibolileyo, kodwa kube ngelilungele ukwakha njengokuswelekileyo, ukuze libavezele umusa abezwayo.


Na diktatna un laigelhmite leh Pharisaite diktatna a khup ken jaw vangamah na lut kei hial ding uh chih ka honhilh ahi. 	 Ngokuba ngithi kini: Uma ukulunga kwenu kungadluli okwababhali nokwabaFarisi, anisoze nangena embusweni wezulu.


Mikhualte tungah itna suah ding mangngilh kei un; huchibang hihin khenkhat in theilou in angelte ana zintun ngal ua. 	 Ningakhohlwa ukungenisa izihambi ngokuba ngalokho abanye bangenisa izingelosi bengazi.


Huan, jingsang in, Tunin khua se dia a ding e, meisan a suak a, a niam kai, na chi nak uh. Van omdan na thei siam ngal ua, himahleh, hun chiamtehnate na thei siam theikei uh. 	 kuthi kusasa nithi: ‘Namuhla lizakuphendula, ngokuba libhejile, liguqubele.’ Kanti ukuma kwezulu niyakwazi ukukuchaza, kepha izibonakaliso zezikhathi aniziqondi na?


Himahleh, Philip tuh Azota khua ah muhin a om nawnta hi; huan, a pai suak a, Kaisaria khua a tun masiah kho tengah Tanchin Hoih a gen jeljel hi. 	 Kepha uFiliphu wafunyanwa e-Azotu, wahamba eshumayela ivangeli kuyo yonke imizi, waze wafika eKesariya.


Huan, Jesun a dawnga, David a gilkial laia a lawmte toh a thil hih uh huai bangte leng na sim kei ua hia? 	 UJesu ebaphendula wathi: “Anifundanga yini ngalokho akwenza uDavide mhla elambile yena nababe naye


Huan, mipi thupi takte a kiangah a hoh sam ua; huchiin amah a kiheia, a kianguah, 	 Kwakuhamba naye izixuku eziningi; waphenduka, wathi kuzo:


Johan in bel, Nang kei na honbaptis kiphamoh zopia, ka kiangah na hongzosop ahi maw? chiin, kham a tum a. 	 Kepha uJohane wamalela wathi: “Yimi engiswela ukubhapathizwa nguwe; wena uza kimi na?”


Huan, a mai tuh Jerusalem kho lam naiha a lat jiakin amah a nakipahpih kei uh. 	 Kepha awamamukelanga, ngokuba ubuso bakhe babubheke eJerusalema.


Himahleh, khua a mipite a kilangta ua, a khenin Judate a gum ua, a khenin sawltakte a gum uh. 	 Kepha isixuku somuzi sahlukana phakathi, abanye baba ngakubaJuda nabanye ngakubaphostoli.


tumalamin Pathian gensepa leh sawipa leh hihsemi nahita mahleng; himahleh, ginglou pia theilou a hih ka hih jiakin ahi, zahngaihna ka namuh tak; 	 noma kade ngingohlambalazayo, nozingelayo, nohluphayo; kodwa ngahawukelwa ngokuba ngakwenza ngokungazi, ngokungakholwa.


Amahziakin misilak akipan kaithoupa leh a thuipina pepa Pathian gingtate na hi uhi, na ginna uhleh na lametna uh Pathian a aom theihna ding in. 	 enikholwa nguNkulunkulu ngaye, owamvusa kwabafileyo nowamnika inkazimulo, ukuze ukukholwa kwenu kube nethemba kuNkulunkulu.


Tuikhuk in nak khat mah a kipan in tui lim leh tui limlou a suaksak zel ahia? 	 Umthombo uyakhipha yini amnandi nababayo emgodini munye na?


Laisiangthou in Pharo kiangah, Hiai jiak takin ka hontungding ahi, nanga ka thilhihtheihna ka taklat theihna ding leh, leitung tengtenga ka min a than theihna dingin, achi ngal a. 	 Ngokuba umbhalo uthi kuFaro: “Ngakuphakhamisela khona lokhu ukuba ngibonakalise amandla ami kuwe nokuba igama lami lishunyayelwe emhlabeni wonke.”


Ginna ah na omna uhiam chih noumau ngeingei ki enchian jel un. Ahihkeileh, noumau ah Jesu Kris a om chih noumau ngeingeiin na thei chian kei ua hia? deihlouh na hih kei ngal uleh. 	 Zihloleni nina, nibone ukuba nisekukholweni yini, nizivivinye nina. Kanti anizazeli yini ukuthi uJesu Kristu ukinina? Uma kungenjalo, ningabokwaliwa.


Himahleh ginglou Judaten a mullit ua; dawl mun a mi gilou thadah kuate hiam a kiang uah a tonpih ua, mipi a sam khawm ua, khua pumpi a tokbuai ua, Jason in a luh ua, vantang kianga pikhiak a tum uhi. 	 Kepha abaJuda benomhawu bathatha kumabhukudwane abalisa abathile ababi, besusa isiyaluyalu phakathi kwabantu, baxokozelisa umuzi; bahlasela indlu kaJasoni befuna ukubakhiphela kubantu;


Hiai jiakin siah leng na liau jel ve ua leh; huchibang thil ngei hih teitei dingin Pathian nasemmite ahi ngal ua. 	 Ngokuba ngenxa yalokho nikhipha intela; ngokuba bayizikhonzi zikaNkulunkulu ezikhuthalela khona lokho.


Bangjiakin? kon it louh jiak hia? Pathianin kon it a thei. 	 Ngani na? Ngokuba nginganithandi na? UNkulunkulu uyazi.


Ka kipahna honhihkim sak un, huchibang lungsim mah pu unla, hichibang itna mah nei unla, tup kibang leh lungsim khat neia omin. 	 gcwalisani ukuthokoza kwami ukuba nibe nomqondo munye, ninothando lunye, nibe nhliziyonye, niqonde into inye;


Huchih ahih jiakin tuban kou jaw salamah kuamah ka thei nawngta kei ding uh; sa lamah Kris na theita mahle ung leng; tun jaw ka theita kei uhi. 	 Kanjalo thina asisayikwazi umuntu ngokwenyama; nokuba besimazi uKristu ngokwenyama, nokho manje asisamazi.


Huan, hiai nou adingin chiamtehna ding ahi; naungek puana tuam, gan an piakna kuanga lum na mu ding uh, a chi a. 	 Nalokhu kuyisiboniso kini: niyakufumana umntwana embesiwe, elele emkhombeni.”


Huchiin, Johanin a nungjuite nih a sama, Toupa kiangah a sawla, Hongpai dingpa na hi hia, mi dang hungaih lailai ding ka hi uhia? chiin. 	 UJohane wayesebiza ababili kubafundi bakhe, wabathumela eNkosini, wathi: “Wena unguye ozayo, noma sobheka omunye na?”


Na lak uah kingaih a om chih thu a thang vengvung ahi; huchibang kingaih Jentelte laka leng om ngeilou, na lak ua mi khatin amah pa ji a kitenpih. 	 Kuyezwakala ngempela ukuthi kukhona ubufebe phakathi kwenu, futhi ubufebe bohlobo olungekho ngisho nakwabezizwe, okungukuthi omunye kini uya kumkayise.


A lim a muh banga bawl dinga Mosi hilhpan a seh bangin, i piputen huai gamdai ah theihsakna puanin a nei ua. 	 “Kwakukhona itende lobufakazi kobaba ehlane njengalokho akuyalayo yena owakhuluma noMose ukuba alenze ngomfanekiso abewubonile;


Huai nun sanggam numei khat a neia a, a min Mari ahi, huai minu tuh Toupa khe bulah a tu a, a thu a ngaikhia a. 	 Wayenodadewabo othiwa nguMariya, owahlala ngasezinyaweni zeNkosi, walizwa izwi layo.


huan, leite, amah leh amaha kihawmin, mei bangin a kiang uah a hongkilakta a. 	 Kwase kubonakala kubo izilimi ezahlukeneyo kungathi ezomlilo; zahlala phezu kwalowo nalowo kubo.


Huan, aman a kiang uah, Denin kon hilhta a ka, na thei nuam ngal kei ua; bang achia thei nuam nawn na hi ua? Nou leng a nungjuite hihsam na ut ua hia? Chiin, a dawng a. 	 Wabaphendula wathi: “Kade nginitshela, kepha anizwanga; nifunelani ukuzwa futhi na? Niyafuna yini nani ukuba ngabafundi bakhe na?”


huan, aman amah kaw sial na hi ua? a chi a. Amau a kiangah, Toupa hongpai inla, en in, a chi ua. 	 wathi: “Nimbekephi na?” Bathi kuye: “Nkosi, woza ubone.”


Judaten a kiangah, Ka dan uh khat a om, huai dan bang jelin Pathian Tapaa a kibawl jiakin a si ding ahi, a chi ua, a dawng ua. 	 Kepha abaJuda bamphendula bathi: “Sinomthetho thina; ngalo mthetho ufanele ukufa, ngokuba ezenzile iNdodana kaNkulunkulu.”


Himahleh, thupiak gelh zong hi sam na veng, huai tuh amah ah leh noumau ah a lang ahi, mial a man lellel jiakin leh, vak taktak tuh tua a hongvak tak jiakin. 	 Futhi nginilobela umyalo omusha owona uyiqiniso kuye nakini, ngokuba ubumnyama buyadlula nokukhanya kweqiniso sekuyakhanya.


Huan, jingsang a honghihtakin, siampu liante tuh upate leh laigelhmite leh vaihawmte tengteng toh a kihou ua, Jesu a hen ua, a pi ua, Pilat kiangah a pe pah ngal uhi. 	 Kwathi masinyane ekuseni abapristi abakhulu namalunga nababhali nomphakathi wonke benza icebo, bambopha uJesu, bamqhuba, bamnikela kuPilatu.


Huchiin, a pukna u bawn khovel hihhauhsakna a hiha, a kiamna uh bawn Jentelte hauhsakna leng a hih leh, a buchin nawn na uh bangchi pheta hamphatna lianjawin a jui de aw! 	 Kepha uma isiphambeko sabo siyingcebo yezwe, nokuncipha kwabo kuyingcebo yabezizwe, pho, kakhulu kangakanani ukuphelela kwabo.


Diktatna tuh na it a, tatlekna tuh nahua a; huaiziakin, Pathian in, na Pathian in na lawmte sangin kipahna thau nang a hon nak nilh hi. 	 Uthandile ukulunga, wazonda ububi; ngalokho-ke uNkulunkulu, uNkulunkulu wakho, ukugcobile ngamafutha enjabulo ngaphezu kwabafowenu,”


Kuapeuh ji maa, zi dang nei tuh, angkawm ahi; kuapeuh mi ji maksa nei tuh angkawm ahi. 	 “Yilowo nalowo olahla umkakhe, aganwe ngomunye, uyaphinga; noganwa ngolahliwe yindoda uyaphinga.


Sawltak ka hih maa sawltak na nahisate kiangah Jerusalem khuaa vahohtou tuan louin, Arabia gamah ka pai mang pah ngal jaw a; huan, Damaska khua ah ka kik nawnta hi. 	 futhi angenyukelanga eJerusalema kubona ababe ngabaphostoli ngaphambi kwami, kodwa ngamuka ngaya e-Arabiya, ngaphinda ngabuyela eDamaseku.


Kei, Tertia, hiai lai gelhin, Toupa minin chibai ka honbuk ahi. 	 Mina Tertiyu engilobe le ncwadi ngiyakhonza kini eNkosini.


I pu Abraham kianga a kichiam a. 	 isifungo eyasifunga kubaba u-Abrahama,


Huailai in Peter a hongpai a, a kiang ah, Toupa, ka unau in bangzahvei ahia ka tungah khial leh ka ngaihdam ding? sagihvei tan in ahi diam? A chi a. 	 Khona kwasondela uPetru, wathi kuye: “Nkosi, umfowethu uyakungona kangaki, ngimthethelela, na? Kuze kube kasikhombisa na?”


Huaiah tuh gin semsemna dingin, ginnain Pathian diktatna latsakin a om; Ginna jiaka midiktat tuh a hing ding, chi-a gelh bangin. 	 Ngokuba ukulunga kukaNkulunkulu kwambulwa kulo, kuvela ekukholweni, kuyisa ekukholweni, njengokulotshiweyo ukuthi: “Olungileyo uzakuphila ngokukholwa.”


Johan Baptisma vana kipan hia; mihing a kipan? hondawng un, a chi a. 	 Ukubhapathiza kukaJohane kwavela ezulwini noma kubantu na? Ngiphenduleni.”


Vaka misiangthoute gou luahpih dia honchingsak Pa kianga kipahthu genin. 	 nibonga uYise owanenza nifanele isabelo sefa labangcwele ekukhanyeni,


Huai thilte i lak ua takpetpeta gina om, mi tampiin a thu gelh ana tup uh, 	 Njengokuba abaningi sebezamile ukulanda ngokuhlelekile ngalezo zindaba ezigcwaliseke phakathi kwethu,


Toupa a tel Rufa leh a nu, kei nu sam leng, chibai honna buk sak un. 	 Khonzani kuRufu okhethiweyo eNkosini nakunina ongumame.


Huan, huaiah kha thum a tam nungin Siria gamlam ah longin a hoh deka, Judaten amah a sawm jiak un Masidonia gamah paisuak a tum nawn zota hi. 	 wahlala khona izinyanga ezintathu; abaJuda sebenzile icebo ngaye esezakumuka ngomkhumbi ukuya eSiriya, wazimisela ukubuyela emuva edabula iMakedoniya.


Huan, aman tuh a nu hasotin, hiai ah kuangin Baptispa Johan lutang honpia in, achia. 	 Yona isifundisiwe ngunina yathi: “Ngiphe lapha ngoqwembe ikhanda likaJohane uMbhapathizi.”


Huan, Pathian deihlam bang jelin misiangthoute a thum sak jel jiakin, lungtang Enpan Kha deihlam a thei jel ahi. 	 kepha yena ohlola izinhliziyo uyakwazi okuqondwa nguMoya, ngokuba ukhulumela abangcwele ngokwentando kaNkulunkulu.


Huan, Herod leh a sepaihten Jesu a simmoh ua, nuihza bawlnan a zang uh, huan, puan thupi tak silh sakin Pilat kiangah a sawl nawnta hi. 	 Kepha uHerode namabutho akhe bameyisa, bambhinqa, baze bamembathisa ingubo ecwebezelayo, bambuyisela kuPilatu.


Huan, a ni chiam niin kumpipa Herodin kumpipa puan a silha, a kiang uah thu a gena. 	 Ngosuku olumisiweyo uHerode wembatha ingubo yobukhosi, wahlala esihlalweni, wakhuluma kubantu.


Huchiin, na kithadahsak kei ding ua, ginna leh kuhkalna jiaka thuchiamte gouluah khin khawngte entawnte na hi zo ding uhi. 	 ukuba ningabi buthuntu, kodwa nibalingise labo abadla ifa lesithembiso ngokukholwa nangokubekezela.


Huan, a kisik louh jiakun, a thil thupi hih tamna pen khuate tuh a taita a. 	 Wayeseqala ukujezisa imizi okwakwenziwe kuyo iningi lemisebenzi yakhe yamandla, ngokuba ingaphendukanga, wathi:


Thou unla, pai ni, en dih uh, a hon mansak ding pa a hong naita ve, a chi a. 	 Sukumani sihambe; bhekani, ongikhaphelayo usesondele.”


Huan, aman, a kiang uah, Ka pai mang dinga, nou non zong ding ua, na khelhna uah na si ding uh; ka hohna dingah na hong theikei ding uh, a chi nawna. 	 Khona waphinda wathi kubo: “Ngiyamuka mina, niyakungifuna, nifele ezonweni zenu; lapho ngiya khona mina, ningeze nina.”


Huan, amah toh unaupa kon sawl ding ua, amah tuh tanchin hoih lama a phat thu uh saptuam pawl tengteng ah a thangsuak hi; 	 Sithumele kanye naye umzalwane oludumo lwakhe ngevangeli lwandile kuwo onke amabandla,


Huaizohin diabolin a paisanta a Huan ngaiin angelten amah na hongsep sak uh. 	 USathane wayesemshiya; bheka, kwafika izingelosi, zamkhonza.


Tapa tungtangthu ah bel hiai thu agen hi; Pathian aw, na mangtutphah tuh khanthawn in a om ding hi; dikna lal chiang leng na gam lal chiang ahi. 	 Kepha ngeNdodana uthi: “Isihlalo sakho sobukhosi, Nkulunkulu, singesaphakade naphakade; intonga yobuqotho iyintonga yombuso wakho.


A gin louhna jiak un lamdang a sa mahmah hi. Huan, thu a hilh kawm jelin khuate a tawn vialvial hi. 	 Wamangala ngokungakholwa kwabo. Wahamba imizi ngemizi efundisa.


Dangka ip khawng, kawljal khawng, khedap khawng tawi kei unla, lampi ah kuamah chibai buk kei un. 	 Ningaphathi sikhwama, nayika, nazicathulo, ningabingeleli muntu endleleni.


Chihtaktakin, chihtaktakin ka honhilh ahi, kou ka theih uh ka gen ua, ka muh uh ka theisak uh; himahleh, ka thu theihsak uh na sang ngal kei uhi. 	 Ngiqinisile, ngiqinisile ngithi kuwe: Sikhuluma esikwaziyo, sifakaza ngesikubonileyo; kepha anibamukeli ubufakazi bethu.


Huan, Jesun a kiang uah, a gena, Honsawlpa deihlam hih leh, a na sep zoh ding ka an ahi. 	 UJesu wathi kubo: “Ukudla kwami kungukwenza intando yongithumileyo, ngifeze umsebenzi wakhe.


Pathian saptuamte, amah sisana a leite, vak dingin, noumau leh na heute uh tengteng tungah pilvang un, Kha Siangthouin a tunguah nou heutuin a honbawl hi. 	 Ziqapheleni nina nomhlambi wonke anibeke kuwo uMoya oNgcwele ukuba nibe ngababonisi bokwalusa ibandla likaNkulunkulu azizuzele lona ngegazi lakhe.


Ahihhangin, a lang lel hi loua, Juda mi hi, Juda mi tak ahi; huan, zeksum tak tuh, lungsim lama sum ahi, lai thu phetah hi louin, kha ah ahi; huai miin tuh mihing phat a loh keia, Pathian phat a loh jaw ahi. 	 kodwa umJuda yilowo onguye ngaphakathi, nokusoka kungokwenhliziyo, ngomoya kungengegama, okutuswa kwakhe kungaveli kubantu kepha kuNkulunkulu.


Huan, amau tuh a nungjuite uleh Herod pawlte a kiang ah a sawl ua, huai mite'n tuh, Sinsakpa, mi diktak na hi a, diktak in Pathian lam thu na hilh a, poisak tuan kuamah na neikei chih ka thei uh; kuamah khentuam na neikei a. 	 Bathuma kuye abafundi babo kanye nabakaHerode, bathi: “Mfundisi, siyazi ukuthi uqinisile, ufundisa indlela kaNkulunkulu ngeqiniso; awukhathali ngamuntu, ngokuba awubheki ubuso babantu.


Huan, na khutin hiam, na khein hiam, a honhihpuk leh, tan inla, pai mang in; khut nih hiam khe nih hiam neia khantawn meia paih a om sang in, piangsualin hiam khebaiin hiam hinna a lut nanga ding in a hoihjaw. 	 Kepha uma isandla sakho sikukhubekisa, kumbe unyawo lwakho, kunqume, ukulahle; kungcono kuwe ukuba ungene ekuphileni uyingini noma unyonga kunokuba uphonswe emlilweni ophakade unezandla zombili nezinyawo zombili.


Huan, Pharisai sum deihmiten huai thu tengteng a ja ua, a nuih san uh. 	 AbaFarisi ababethanda imali bakuzwa konke lokho, bamklolodela.


Abang abang hileh na na-neihpen uh, ka hong mateng, lenkip un. 	 kepha lokho eninakho, kubambisiseni ngize ngifike.


Huan, Paulain vaihawmte a en gige a, Unaute aw, tuni tanin Pathian mitmuha hoih lama ka theih peuhmah hihin ka om jeljel hi, a chi a. 	 UPawulu wayesegqolozela umphakathi, wathi: “Madoda, bazalwane, mina ngihambile phambi kukaNkulunkulu nginonembeza wonke omuhle kuze kube namuhla.”


Huchiin, huai thu tuh a vom kinken ua, Misi laka pat thohnawn pen bang chihna hi ding ahia chih a kidong uh. 	 Bazigcinela lelo zwi bebuzana ngokuthi kuyini lokho ukuvuka kwabafileyo.


Huaite tuh Simon, Peter a chih bang 	 Wayesemisa laba abayishumi nambili: uSimoni owamqamba igama lokuthi uPetru,


Huan, Suria gam tengtengah a tanchin a thangta a; huchiin, mi damlou tengteng dam louhna leh natna chih thuakte, dawi matte, kaihveite, jawte, a kiangah a honpi ua, a na hihdamta a.Galili gam akipan, Dekapoli kua akipan, Jerusalem leh Judia akipan leh Jordan gal akipan bangin mipi tampi takin amah a jui uh. 	 Udumo lwakhe lwezwakala ezweni lonke laseSiriya; baletha kuye bonke abagulayo abaphethwe yizifo ngezifo nobuhlungu, nabakhwelwe ngamademoni, nabanesithuthwane, nabafe uhlangothi, wabaphulukisa.


Pa Pathian leh i Toupa Jesu Kris kianga kipan hehpihna leh lemna na kiang uah om hen; 	 Makube kini umusa nokuthula okuvela kuNkulunkulu uBaba wethu naseNkosini yethu uJesu Kristu


Ka kipahman bang ahia leh? Tanchin Hih ka genin, loh loua, Tanchin Hoih athawna pia ka hehtheihna tuh ahi. 	 Pho, uyini umvuzo wami na? Uyilokhu ukuba nxa ngishumayela ivangeli, ngikwenze ukuba ivangeli lingabizi lutho, ukuze ngingasebenzisi ilungelo lami enginalo evangelini.


Thilsiam tengtengte thil thulimlou thuthua om sakin a omta uh; a ut ua om ahi kei ua, lametnaa a omsakpa jiak ahi jaw hi; 	 Ngokuba okudaliweyo kwabekwa phansi kobuze, kungengentando yakho kodwa ngaye owakubekayo,


Himahleh, tua ginna a hongtun nungin, honchilpa nuaiah i omta kei uhi. 	 Kepha-ke sekufikile ukukholwa, asisephansi komlayi.


Huchia a hihchet pat tak in, mi khat talent singkhat ba a kiang ah a honpi uh. 	 Kwathi eseqale ukubala, kwalethwa kuye enye enecala lamatalenta ayizinkulungwane eziyishumi.


Pathian lamah phatuam a ngai uh chih ka theihpih ahi, himahleh theihna ahihvakin jaw ahi kei uh. 	 Ngokuba ngiyabafakazela ukuthi bashisekela uNkulunkulu kodwa kungengokuqonda;


Pathian pilna leh theihna hauhdan thuk hina tele! A vaihawmnate theihtheih vual leh, a lampite sui theih vual hi keina tele! 	 Yeka ukujula kwengcebo, nokuhlakanipha, nokwazi kukaNkulunkulu! Yeka izahlulelo zakhe ezingaphenyekiyo, nezindlela zakhe ezingaqondakaliyo!


Huchiin, ahun main bangmah zeet kei un, Toupa hong masiah, aman tuh miala thil selgulte vakah a honla khe ding hi; lungtanga tupte leng a hihlang lai ding hi; huai hun chiangin mi chihin Pathian akipanin amau tan hun chiatin phatna aloh chiat ding uh. 	 Ngakho-ke ningahluleli lutho singakafiki isikhathi, ingakafiki iNkosi eyakukuveza ekukhanyeni okufihlakeleyo kobumnyama, iveze obala izizindlo zezinhliziyo; lapho-ke yilowo nalowo uyakuthola ukubongwa kuNkulunkulu.


Huan amau tuh leitung vailam khak suakin a pai touta ua, huan misiangthoute giahna phual, leh khopi it, akim avelin a umta ua; huan van akipanin mei a hongke sukta a, huan amau tuh a nezou vekta hi. 	 Zase zikhuphukela ngaphezu kobubanzi bomhlaba, zakaka ikamu labangcwele nomuzi othandiweyo; kwehla umlilo uvela ezulwini, wazidla waziqeda;


Huan, a jing nawnin Kaisaria khua ah a lutta ua. Huan, Korneliain, a sanggamte leh a lawm deihpente samkhawmin, amau a na ngak nilouh a. 	 Ngangomuso bangena eKesariya. UKorneliyu wayebalindele esebizile izihlobo nabangane bakhe abakhulu.


Huan, Jesun a kianguah, Mou pite kianga a pasal ding a omlai teng mou piten a sun thei ua hia? Himahleh, a pasal ding tuh a kiang ua kipana pi mang nite a hongtung dinga, huai hun chiangin an a honngawl ding uh. 	 UJesu wathi kubo: “Abayeni bangalila yini, umyeni enabo na? Kodwa kuzakufika izinsuku, lapho umyeni ezakususwa kubo; yikhona-ke bezakuzila.


Huan, a thou a, kikhopna in akipan a pawta, Simon in ah a lut a. Huan, Simon ji nu nakpitakin a khua a nasik a, huchiin amah adingin a nachial sak ua. 	 Wasuka esinagogeni, wangena endlini kaSimoni. Kepha umkhwekazi kaSimoni wayebanjwe ngumkhuhlane omkhulu; bamnxusa ngaye.


Na tung uh a gik hi: Han chih kithei lou, a tunga theiloua mi apai jelna bang uh, na hi uh, a chi a. 	 “Maye kinina, ngokuba nifana namathuna angasabonakaliyo, nabantu abahamba ngaphezu kwawo bengawazi!”


Amah ah ka om gige, chi mi tuh amah om bangin a om sam ding ahi. 	 lowo othi uhlala kuye, yena umelwe ukuhamba njengalokho ahamba yena.


Ahihleh, kuate ahi ua theinapi a helte? Aigupta akipana Mosi pi pawt tengteng hi lou uhia? 	 pho-ke, yibaphi abezwayo bacunula na? Akusibo bonke abaphuma eGibithe ngoMose na?


Na pipute un jawlneite lakah kua ahia a sawi louh uh? Mi Diktak hongding thugen khawlte a hihlum ua; huai Mi Taktak tuh mansakte leh thatte noumu tuin na hi uhi. 	 Ngumuphi kubaprofethi oyihlo abangamzingelanga na? Bababulala ababememezela ngaphambili ukuza koLungileyo, eseningabakhapheli nababulali bakhe,


Huan, a ditna ding a neikei a, a ngaidam tuaktuak ta. Huchiin, huai mite a kuain ahia amah it zo ding? a chi a. 	 Bengenanto yokukhokha, wabayekela bobabili. Ngumuphi kubo konje oyakumthanda kakhulu na?”


huai tuh Joanan tapa ahi a, huai tuh Rhesa tapa ahi a, huai tuh Zerubbabel tapa ahia, huai tuh Salathiel tapa ahi a, huai tuh Neri tapa ahi a, 	 kaJohanani kaResa kaZorobabeli kaSalatiyeli kaNeri


Huaijiakin, ankuanglui ni hang silngou luia ankuanglui louin, nunsia leh gitlouhna silngoua leng ankuanglui sam lou in, takna leh thutak tanghou silngou soh louhin ankuang i lui zo ding uh. 	 Njalo-ke masigubhe umkhosi, kungabi ngemvubelo endala, kungabi ngemvubelo yokushinga neyobubi, kodwa kube ngesinkwa esingenamvubelo sobuqotho neseqiniso.


Huan, huchihlaiin Baptispa Johanin, 	 Ngaleyo mihla kwavela uJohane uMbhapathizi eshumayela ehlane laseJudiya, ethi:


Deihtakte aw, thupiak thak jaw na kiang uah ka hon gelh keia: thupiak lui, a tunga kipana na neih uh ka hongelh jaw ahi. Huai thupiak lui tuh na thu theihsa pen uh ahi. 	 Bathandekayo, anginilobeli umyalo omusha, kodwa umyalo omdala enaninawo kwasekuqaleni; umyalo omdala uyizwi enalizwayo.


Huchi lawmlawma thupiin Toupa thu a dalh a, a zou jel hi. 	 Kanjalo izwi landa ngamandla eNkosi, lanqoba.


Huan, Pathian biakina kuamahin van a lut paisuak pih uh a phalta kei hi. 	 wayengavumi ukuba umuntu adabule ithempeli ethwele isitsha.


Huan, a mai ah chil a sia ua, a tum ua; khenkhat in a khutpek ua beng in, 	 Base bemkhafulela ngamathe ebusweni, bamdushuza, kepha abanye bammukula,


Huan, Jesu huai a kipanin a pai jela, mittaw nihin, David Tapa, ka tunguah zahngai in, chia, kikou in a jui ua. 	 Esadlula lapho uJesu, izimpumputhe ezimbili zamlandela, zamemeza zathi: “Sihawukele, ndodana kaDavide!”


Huan, a muh louh jiak un zong kawmkawmin Jerusalem khuaah a kik nawnta ua. 	 Bengamtholi babuyela eJerusalema, bemfuna.


Kuapeuh Tapa gingta louin Pa leng a sang tuan kei; Tapa gingtain bel Pa leng a sang hi. 	 Yilowo nalowo ophika iNdodana akanaye uYise; ovuma iNdodana unaye noYise.


Hiaite tengtengin a neihlet ua a khia ua; aman jaw a hawmthoh laitak, a neih sun, a nuntakna ding tengteng a khe vek ahi, a chi a. 	 ngokuba bonke babeka kokuchichimileyo kwabo, kepha yena ebumpofini bakhe ubeke konke anakho, konke abephila ngakho.”


Himahleh, Peterin, Kha Siangthou khem ding leh gamman a khen imdingin bangdia Setanin na lungtang hihkhauh ahia? 	 Wayesethi uPetru: “Ananiya, kungani ukuba uSathane agcwalise inhliziyo yakho, uqambe amanga kuMoya oNgcwele, ugodle inxenye yemali yezwe, na?


Pumpi lam chilehang kei mahmahin suanding ka nei sem moh kei ding; mi himhimin pumpia suanding neia a kitheihin tuh, ken ka nei sem: 	 nakuba nami bengingaba nokwethemba enyameni. Uma omunye umuntu ecabanga ukuthi unokwethemba enyameni, mina kakhulu;


Huan, a ken loulingnei lakah a kia a, lou tuh a hongpou sanga: a dep mangta a. 	 Kepha enye yawela emeveni; ameva akhula, ayiminyanisa.


Huchiin, unaute aw, ka tanchin hoih genpen mihing lam thu ahi kei chih ka hontheisak hi. 	 Ngokuba ngiyanazisa, bazalwane, ukuba ivangeli elishunyayelwe yimina alisilo elingokwabantu.


Huchimah bangin, na vak uh mi mit muh dingin vak hen, huchiin na thilhih hoihte uh a mu ding ua, na Pa uh vana om a pahtawi thei ding uh. 	 Kanjalo makukhanye ukukhanya kwenu phambi kwabantu ukuba babone imisebenzi yenu emihle, badumise uYihlo osezulwini.


A sihnain a pumpi ah amah toh noute a honkilemsakta hi, a maa siangthou tak leh, gensiatbei leh, mohsaktheihlouha a hondin sakna dingin, 	 nokho manje usebuyisene nani emzimbeni wenyama yayo ngokufa ukuba animise ningcwele, ningenasisihla nacala phambi kwakhe,


Himahleh, mi tampi, masapen a omte tuh, nanungpen in a om ding uh; nanungpen a omte leng masapen in a om ding uh. 	 Kepha abaningi abokuqala bayakuba ngabokugcina, nabokugcina babe ngabokuqala.


Huan angel dang, a thumnain, amau a honjuta a aw ngaihtaka, Kuapeuhin gamsa leh a limtuh a biaka, a tal ah hiam a khut ah hiam chiamtehna a neih aleh, 	 Yalandela enye ingelosi yesithathu, ithi ngezwi elikhulu: “Uma kukhona okhuleka kuso isilo nomfanekiso waso, elwamukela futhi uphawu ebunzini lakhe noma esandleni sakhe,


Huchiin, thu tak ka honhilhna jiakin na melma uh ka honghita ahia? 	 Konje sengaba yisitha kini ngokunishumayeza iqiniso na?


Masidonia gama unau om tengteng tungah huai tuh na hih ngei uhi. Himahleh, unaute aw, na hauh semsemna ding un ka honhasuan uhi; 	 nempela niyakwenza lokho kubo bonke abazalwane abaseMakedoniya lonke. Kepha siyaniyala, bazalwane, ukuba nivame nokuvama kulokho,


Huan, huai mengmuhna a neih khit takin Masidonia gamah hoh ka tum pah ua, a kiang ua Tanchin Hoih gen dingin Pathianin a honsam ahi chih kichian taka theiin. 	 Lapho esewubonile umbono, safuna masinyane ukuya eMakedoniya, sathi uNkulunkulu usibizile ukuba sibashumayeze ivangeli.


Huchi bangmahin siampu lianten, laigelhmite toh, amau laka enghouin, midang bawn hihhinga, amah kihihhing theilou bang. 	 Kanjalo nabapristi abakhulu bambhinqa bebodwa kanye nababhali, bathi: “Wasindisa abanye, angezisindise yena.


Bang achia noumauin thu adik kikhen lou na hi ua? 	 “Pho, yini ukuba ninganqumi ngokwenu okulungileyo na?


Amah ah tuh i tatkhiakna uh i mu un i khelhnate ngaihdamna tak. 	 okukuyo sinokuhlengwa, ukuthethelelwa kwezono,


Huchiin, Pathian Suante i hih nung, Pathian tuh dangkaeng peuh, dangka peuh, suang peuh, mihing khutsiam leh suktuaha sekte bang hiam ahi, chih, i gingta ding ahi kei. 	 “Ngakho lokhu siyinzalo kaNkulunkulu, akufanele ukuba sithi ubuNkulunkulu bufana negolide noma isiliva noma itshe, okuqoshwe ngekhono nangesu lomuntu.


Himahleha, bumsiam Elima, (Bar-Jesu min omdan ahi a); huaiin gamukpa ginlouhsak tumin, amau tuh a na khak hi. 	 Kodwa u-Eluma, isanusi, ngokuba linjalo igama lakhe ngokuhunyushwa, wamelana nabo, wafuna ukuphambukisa umbusi ekukholweni.


En dih, na Kumpipa, thunuailut tak in, sabengtung tungah- sabengtung nou tung ngei a tuang in na kiang ah a hong dek, chi in, Zion tanu tuh hilh in, a chih. 	 “Yishoni kuyo indodakazi yaseSiyoni ukuthi: Bheka, iNkosi yakho iza kuwe, imnene, ikhwele embongolweni, yebo, etholeni, inkonyane yesilwane esiboshelwayo.”


Huan, na hih peuhmah uh, thugen ah hiam, thilhih ah hiam amah jiaka Pa Pathian kianga kipahthugen kawmin Toupa Jesu minin hih vek un. 	 Konke enikwenzayo, noma kungezwi noma kungomsebenzi, kwenzeni konke egameni leNkosi uJesu, nimbonge uNkulunkulu uYise ngaye.


Huaijiakin, amau bangin om kei un, amah na nget ma ua na Pa un bangbang ahia na khawkna uh a thei gige ngala. 	 Ngakho-ke maningafani nabo; ngokuba uYihlo uyakwazi enikuswelayo ningakaceli kuye.


Huan, amau, Toupa, en dih, hiah temsau nih a om, a chi ua. Aman, a kiang uah, A hun, a chi a. 	 Base bethi: “Nkosi, bheka, nazi izinkemba ezimbili.” Wathi kubo: “Kwanele.”


Huan, kiginni a hih jiakin, luangte khawlnia krosa a om nilouh louhna dingin, (huai Khawlni ni thupi ahi ngala), Judaten Pilat kiangah a khete uh hihtana a luang uh paipih dingin a ngen ua. 	 Khona abaJuda, ngokuba kwakungolokulungisela, ukuze izidumbu zingahlali esiphambanweni ngesabatha, ngokuba lolo suku lwesabatha lwalulukhulu, banxusa uPilatu ukuba yaphulwe imilenze yabo, basuswe.


Huan, a lut un, a omna dantan tungnung uah a paitou ua- Peter leh Johan toh, Jakob leh Andru toh, Philip leh Thoma toh Bartholomai leh Matthai toh, Alphai tapa Jakob leh, Simon Zelot Pawla leh, Jakob tapa Juda toh ahi uh. 	 Kwathi sebengenile, benyukela ekamelweni eliphezulu, lapho bebehlala khona: oPetru, noJohane, noJakobe, no-Andreya, noFiliphu, noTomase, noBartolomewu, noMathewu, noJakobe ka-Alfewu, noSimoni umZelothe, noJuda kaJakobe.


Huaihun chiang in vangam tuh nungak siangthou sawm, a khawnvak uh tawi a mouneipa dawn ding a pawtte toh teh a hita ding. 	 “Khona umbuso wezulu uzakufaniswa nezintombi eziyishumi ezathatha izibani zazo, zaphuma ukuyohlangabeza umyeni.


Simon Peterin a kiangah, Toupa, ka khe kia hilouin, ka khut leh ka lutang leng aw, a chi a, 	 USimoni Petru wathi kuye: “Nkosi, akungabi yizinyawo zodwa kepha nezandla nekhanda.”


Huchibang min tuh Toupa kiangah bangmah muh kiging kei hen. 	 Ngakho makangasho lowo muntu ukuthi uyakwamukeliswa utho yiNkosi,


Huan, aman a kiang uah, Na thum chiang un hichi bangin na chi ding uh, achia: Ka Pa uh, vana om, na min kizahtak hen, Na gam hongtung hen. 	 Wayesethi kubo: “Nxa nikhuleka, anothi: “ ‘Baba wethu osezulwini, malingcweliswe igama lakho; mawufike umbuso wakho; mayenziwe intando yakho emhlabeni njengasezulwini;


Huan, amau, Kaisar-a, a chi ua. Huan, Jesun a kiang uah, Kaisar thilte Kaisar kiangah pia unla, Pathian thilte Pathian kiangah peta unla, a chi a. Huchiin, lamdang a sa mahmah uh. 	 UJesu wathi kubo: “Nikani uKesari okukaKesari, noNkulunkulu okukaNkulunkulu.” Bamangala ngaye.


Mosiin, Na nu leh na pa pahtawiin, Kuapeuh a nu hiam a pa hiam gensia tuh si mahmah heh, a chi ngal a; 	 Ngokuba uMose wathi: ‘Yazisa uyihlo nonyoko,’ nokuthi: ‘Othuka uyise noma unina makafe nokufa;’


Huan, Jesu a muh takin a kikou a, a maah a khupboha, aw ngaih piin, Jesu, Pathian Tungnungpen Tapa, kei leh nang bang i kizolhna a om a? honhihgim mahmah lou dingin ka honngen ahi, a chi a. 	 Isimbona uJesu yadazuluka, yawa phansi phambi kwakhe, yathi ngezwi elikhulu: “Nginamsebenzi muni nawe Jesu, Ndodana kaNkulunkulu oPhezukonke? Ngiyakuncenga, ungangihluphi.”


Halmanga pumpiaknate leh, khelhna dinga kithoihnate khawngah kipahna himhim na neikei hi. 	 Iminikelo yokushiswa nemihlatshelo ngenxa yesono awuyithokozelanga.


A nungjuite lah nek ding leiin khua ah a hohta ngal ua. 	 Ngokuba abafundi bakhe babehambile baya emzini beyothenga ukudla.


Himahleh, Judate a kihtak jiakun kuamahin a tungtang thu a gen lang kei uh. 	 Nokho kwakungekho muntu owakhuluma obala ngaye ngokwesaba abaJuda.


Huan, Paula leh Barnabain hangtakin a genkhia ua, Pathian thu jaw noumaute kiangah gen masak ding him ahi; himahleh, na nial ua, khantawna hing tak loua na kisehkhit nung un, thei un, Jentelte lam ka ngata uh. 	 Khona oPawulu noBarnaba bakhuluma ngesibindi, bathi: “Bekudingeka ukuba izwi likaNkulunkulu likhulunywe kini kuqala; kepha lokhu nilinqaba, nizisho nina nithi anifanele ukuphila okuphakade, bhekani, sesiphendukela kwabezizwe.


A gin tung na uh a paih ziak un siamlouh tang in a om nak uhi. 	 banokulahlwa, ngokuba bechithile ukukholwa kwabo kokuqala.


amah a kisathei ahi, bangmah theilou ahi, theihnaksang in kisel leh thukalh lamah a hai zawta a, huchibang a kipanin, ennate, kilainate, gensiatnate, 	 ukhukhumele lowo engaqondi lutho, kumphethe ukubuzana nokuphikisana ngamazwi okuvela kukho umhawu, nombango, nokuhlambalaza, nokuzindla okubi,


Huan, Jesu huaiah a om chih Juda mipi vantangin a na theita ua; huan, a hong ua, Jesu jiak kia hi louin, misi laka kipan a kaihthoh, Lazar mah leng a muh nop jiak uh ahi. 	 Ngakho isixuku esikhulu sabaJuda sezwa ukuthi ulapho. Beza-ke kungengenxa kaJesu kuphela, kepha nokuba babone uLazaru abemvusile kwabafileyo.


Khepekin, khut ka hih louh jiakin pumpia pang ka hi kei, chileh, huai thu jiakin pumpia panglou ahi tuan kei. 	 Uma unyawo luthi: “Lokhu ngingesiso isandla, angisikho okomzimba,” nokho luyikho okomzimba.


Na kho leivui uh ka khepek ua bang leng na tunguah tat siang ung e; himahleh Pathian gam hongnaita chih thei un, na chi ding uh 	 ‘Nothuli lomuzi wenu olunamathele ezinyaweni zethu siyaluhlangulela kini; nokho-ke yazini lokhu ukuthi umbuso kaNkulunkulu usondele.’


Huan sihna leh misi khua tuh meidila paih lutin a omta ua. Hiai tuh sih nihna ahi, mei dilpen.Huan kuapeuh hinna laibu-a kigelh a muh louh utuh, mei dila paihlutin a omta uhi. 	 Ukufa neHayidese kwaphonswa echibini lomlilo. Lokhu kungukufa kwesibili, ichibi lomlilo.


Vaakte khawng ngaihtuah dih uh, buh a tuh kei ua, a at samkei uh; pang bang, buh in bang leng a neikei uh; himahleh Pathianin amau a vak ngala; nou tuh vasate sanga na manphat jawk dan uh. 	 Bhekani izingwababana ukuthi azihlwanyeli, azivuni, azinaxhiba nanqolobane, kepha uNkulunkulu uyazondla; nina nizidlula kakhulu kangakanani izinyoni.


Huan dragon tuh numei tungah a heh mahmaha, huan a suan dangte, Pathian thupiak juite leh Jesu thutheihpihna juite vakidou pih dingin a pai mangta hi. 	 Udrako wamthukuthelela owesifazane, wamuka, wayokulwa nabaseleyo benzalo yakhe, labo abagcina imiyalo kaNkulunkulu nabanobufakazi bukaJesu.


Kha mahmahin, eimah kha toh, Pathian tate i hi chih hontheisak hi; 	 Yena lowo Moya ufakaza kanye nomoya wethu ukuthi singabantwana bakaNkulunkulu.


Khovelin nou a honhuat leh, nou a honhuat main keimah honho khinta chih na thei un. 	 “Uma izwe linizonda, niyazi ukuthi langizonda mina ngaphambi kwenu.


Huchia, khelhnain sihnaa vai a hawm bangtaka, hehpihna inleng i Toupa Jesu Kris pansana diktatna jiaka khantawn hinna donga vai a hawm theihna dingin. 	 ukuze njengalokho isono sabusa ngokufa, nomusa ubuse kanjalo ngokulunga, kube ngukuphila okuphakade ngoJesu Kristu iNkosi yethu.


Hiai thilpiak ka hawmna lam uah kuamahin a hondem louhna ding un ka pilvang uhi; 	 sigwemele lokhu ukuthi kungaba khona osisolayo ngalesi sipho esikhulu esisetshenzwe yithi;


Himahleh mite maa honkitheihmoh bawl peuhmah Pathian angelte maah kitheihmoh bawl a hisam ding. 	 kepha ongiphika phambi kwabantu uyakuphikwa phambi kwezingelosi zikaNkulunkulu.


Mihing Tapa hial leng na sepsaka om dingin a hongpai keia, na sem ding leh mi tampi tatna dinga a hinna pe dingin a hongpai ahi zo ngala, a chi a. 	 Ngokuba nayo iNdodana yomuntu ayizelanga ukukhonzwa kepha ukukhonza nokunikela ukuphila kwayo, kube yisihlengo sabaningi.”


Mosi in nidang lai akipan kho tengah a thu tangkoupihpa a nei jela, kikhopna in peuhah Khawlni tengin a thu sim ahi jel hi, a chi a. 	 Ngokuba uMose unabo abashumayelayo emizini yonke kwasezizukulwaneni zasendulo efundwa emasinagogeni amasabatha ngamasabatha.”


Gul suante aw, now gilou napiin bangchin ahia thu hoih na gan thieh ding uh? Lungtang a dim val tuh kamin a gen jel ahi. 	 Nzalo yezinyoka, ningakhuluma kanjani okuhle nibabi na? Ngokuba umlomo ukhuluma ngokuchichima kwenhliziyo.


Huan, thakhatin huai mi tuh a dam pah a, a awngphah a la a, a paita hi. 	 Wayesephila masinyane lowo muntu, wathabatha uhlaka lwakhe, wahamba. Kwakuyisabatha ngalolo suku.


Hiai jiakin ahi a gintak theih louh uh, Isaiin. 	 Ngalokho babengekholwe, ngokuba u-Isaya washo futhi ukuthi:


Huan aw ngaihtakin, Pathian kihta unla, amah thupina pia un; a vaihawmna hun a hongtungta ngala: huan van leh lei leh tuipi leh tuikhukte siampa amah bia un, a chi a. 	 isho ngezwi elikhulu, ithi: “Mesabeni uNkulunkulu, nimnike inkazimulo, ngokuba ihora lokwahlulela kwakhe selifikile; nikhuleke kuye owenza izulu nomhlaba nolwandle nemithombo yamanzi.”


Huan, a thumna a sawl nawn a; huai leng a na hihliam ua a pai kheta uhi. 	 Wayesephinda ethuma neyesithathu; nalena bayilimaza, bayiphonsa ngaphandle.


Huan, amah tuh a lungsimin nakpiin a thum a, Bang achia tulai khangthakten chiamtehna zong uh ahia? Chihtaktakin ka hon hilh ahi, tulai khangthakte kiangah chiamtehna himhim piak ahi kei ding, a chi a. 	 Wabubula emoyeni wakhe, wathi: “Lesi sizukulwane sifunelani isibonakaliso na? Ngiqinisile ngithi kini: Lesi sizukulwane asiyikunikwa sibonakaliso.”


Kha tuh phelh kei un; 	 Ningamcimi uMoya;


Huan, kumpipa toh, gamukpa toh, Barnisi toh, a kiang ua tute toh a ding chiat ua; 	 Inkosi yayisisukuma nombusi noBernike kanye nababehlezi nabo;


Chihtaktakin, chihtaktakin kon hilh ahi, A hun a tung dekta, tuin leng a tung lellelta, huaihun chiangin misiten Pathian Tapa aw a za ding ua, a za peuhmah a hing ding uh. 	 Ngiqinisile, ngiqinisile ngithi kini: Isikhathi siyeza, sesikhona namanje, lapho abafileyo beyakulizwa izwi leNdodana kaNkulunkulu; abezwayo bayakuphila.


baptisma leh, khutngak leh misi thohnawnna leh, khantawn vaihawmnalam thu hilhnate suang khawng phum nawnta louin. 	 nesifundiso sombhapathizo nokubeka izandla, nokuvuka kwabafileyo nokwahlulelwa okuphakade.


Guta jaw, gu ding leh hihlum ding leh hihse ding louin a hongpai kei; kei jaw hinna a neihna ding ua, tampitaka a neihna ding ua, hong ka hi. 	 Isela kalizi kungengokweba nokubulala nokubhubhisa; mina ngize ukuba babe nokuphila, babe nakho kuchichime.


Huan, nang thupina non piak ken amu ka peta; amau pumkhat a hihna dingun, ei pum khat i hih mah nangin. 	 Nenkazimulo ongiphe yona ngiyiphile bona, ukuze babe munye, njengalokhu thina simunye,


Huchia Pathian in a a lut a, amah leh a lawmten nek sianglouh, siampute kia nek siang tanghou koih a nek thu uh? 	 ukuthi wangena endlini kaNkulunkulu, wadla izinkwa zokubukwa okungavunyelwe ukuba zidliwe nguye nababe naye kodwa ngabapristi kuphela, na?


Himahleh a kitheihmohbawl nawna. Huan, sawtlou nungin a kianga dingten, Peter kiangah, A lak ua mi hi tawk teh, Galili gam a mi na hi ngala, a chi ua. 	 Kepha waphinda waphika. Emva kwesikhashana futhi ababemi khona bathi kuPetru: “Nempela ungomunye wabo, ngokuba ungowaseGalile.”


Khovel min Pathian Kha thilpiakte a sang kei nak hi, amah ngaihdanin haihuai ahi ngala, kha a theihchet ahihjiakin a theithei kei himhim ahi. 	 Umuntu wemvelo kakwamukeli okukaMoya kaNkulunkulu, ngokuba kungubuwula kuye; angekuqonde, ngokuba kubonisiswa ngokomoya.


Johan baptisma nung siah, i lak ua kipan vana pi touha a om ni tan-hiai honkithuahpihpihte laka mi khat a thohnawnna hontheihpih dingin a om ding ahi, a chi a. 	 kuqalela embhapathizweni kaJohane kwaze kwaba lusuku akhushulwa ngalo kithi, kumelwe ukuba enye kuwo ibe ngufakazi kanye nathi ngokuvuka kwakhe.”


Huai tuh Pathianin na kiang ua a piak kip thukhun sisan ahi, chiin. 	 ethi: “Lokhu kuyigazi lesivumelwano aniyale ngaso uNkulunkulu.”


Huan sa thilhihte tuh a kilang chian ahi, huaite tuh hiaite ahi uh: angkawmna, kingaihna, thanghuaina, hukna, 	 Kepha imisebenzi yenyama isobala, engukuthi: ubufebe, nokungcola, namanyala,


Huan, Peterin huai a muhin, mite a houpiha, Nou Israel mite aw, hiaite bangdia lamdang sa? Koumau thilhihtheihna leh Pathian ka limsak jiak ua amah ka paisak bang jen ua bangachia honen gige? 	 Khona uPetru ebona lokho wathatha wathi kubantu: “Madoda akwa-Israyeli, nimangalelani ngalona, nisigqolozelelani ngokungathi simenze ukuba ahambe ngawethu amandla nangokwethu ukukholwa na?


Huan, mi tengtengin a jak un, siahkhonmite toh, Johan baptisma natangsa ahi ua, Pathian siam a tangsak uhi. 	 Abantu bonke, yebo, nabathelisi sebezwile bamvuma uNkulunkulu, babhapathizwa ngombhapathizo kaJohane.


Chihtaktakin, chihtaktakin, kon hilh ahi, Kuapeuh ka sawl kipahpih tuh, keimah honkipahpih ahi; kuapeuh kei honkipahpih tuh, honsawlpa kipahpih ahi, a chi a. 	 Ngiqinisile, ngiqinisile ngithi kini: Owamukela engimthumayo wamukela mina; ongamukelayo mina wamukela ongithumileyo.”


Huan, thakhatin a khe bul ah a puk paha, a sita hi; huan, tangval hon a honglut ua, amah tuh siin a hongmu ua, a jawngkhia ua, a pasal kiangah a vuita uhi. 	 Wayesewa phansi masinyane ngasezinyaweni zakhe, wafa; izinsizwa zangena, zamfumana efile, zamkhiphela phandle, zammbela ngasendodeni yakhe.


Huaijiakin na hongsap takin sellouin ka hongpai ahi. Huchiin ka hondong ahi, bangdia honsam na hi ua le? a chi a. 	 Ngakho lokhu ngibiziwe, ngizile ngingalanga. Ngakho-ke sengiyabuza ukuthi ningibizeleni na?”


Min salin honbawl le uh, honne gai le uh, nuamtak honsa le uh, amau leh amau na tunguah kiliansak le uh, na mai uah honbeng le uh, na thuakthei jel ngal ua. 	 ngokuba niyabekezela, uma umuntu enenza izigqila, uma enidla, uma enibamba, uma ezikhukhumeza, uma enishaya ebusweni.


Huan, aman, Bang di'n maw? Bang a hihkhial a ahia? a chi a. Himahleh, amau tuh, Kros ah kilhden in om heh, chi in, a kikou vengvung ua. 	 Wayesethi: “Ngokuba wenze bubi buni na?” Kepha bamemeza kakhulu, bathi: “Makabethelwe esiphambanweni.”


Andru, Philip, Bartholomai, Matthai, Thoma, Alphai tapa Jakob, Thaddai, Kanan mi Simon, 	 no-Andreya, noFiliphu, noBartolomewu, noMathewu, noTomase, noJakobe ka-Alfewu, noThadewu, noSimoni umKhanani,


Huan upate laka khatin ka kiangah, Kap ken, ngai in, himpinelkai, Juda nam a, David Zungin, laibu th hong thei ding leh huai achiamtehna sagihte leng phel thei dingin a vual zouta, a chi a. 	 Omunye wamalunga wayesethi kimi: “Ungakhali; bheka, inqobile iNgonyama yesizwe sakwaJuda, iMpande kaDavide, ukuba ivule incwadi nezimpawu zayo eziyisikhombisa.”


I lungtanga sia leh pha theihna sianglou thehsiansaka oma, I pumpi leng tuichima sila omin, ginna a theih chetna kimneiin lungtang tak mah puin I naih ding uhi. 	 masisondele ngenhliziyo eqinisileyo ngokwethemba okupheleleyo kokukholwa, zifafaziwe izinhliziyo zethu kungasekho valo lokubi, umzimba wethu ugeziwe ngamanzi acwebileyo;


Thil ka hihkhial kei, i chih leh, amah juautheiin in i bawl ua, a thu leng eimahah a om kei hi. 	 Uma sithi asonanga, simenza umqambimanga, nezwi lakhe alikho kithi.


Himahleh, Adam oma kipan Mosi om phain Adam tatlekna banga thil hih khial loute tungah leng sihnain vai a hawm jel hi. Adam tuh hongpai ding tehpihna ahi. 	 nokho ukufa kwabusa kusukela ku-Adamu kwaze kwaba kuMose, naphezu kwabangonanga ngendlela yeseqo sika-Adamu oyisifanekiso sakhe obeyakuza.


Himahleh, huailai bangin tuin leng ahi; sa dana piangin tuh Kha dana piang a sawi ahi. 	 Kepha njengakuleso sikhathi owazalwa ngokwenyama wazingela owazalwa ngokoMoya, kunjalo-ke namanje.


Huan, sepaihten inhuangsung kong lai, Praitoriam a chih uah, amah a pilut ua, a pawl ua mi tengteng a sam khawm uh. 	 Amabutho ayesemngenisa phakathi endlini ethiwa iPretoriyu, abizela ndawonye ibutho lonke.


Huan, Pilatin lai a gelha, kros ah a suanga, NAZARET JESU JUDATE KUMPIPA, chia, gelh ahi. 	 Kepha uPilatu waloba isaziso, wasibeka esiphambanweni. Kwakulotshiwe ukuthi: UJESU WASENAZARETHA, INKOSI YABAJUDA.


Kongkhak bulah a nading ua, a sam ua, Simon, Peter a chih uh, huaia a tun leh tun louh a nadong uhi. 	 amemeza ebuza ukuthi uSimoni othiwa uPetru ungenisile yini lapho.


Huan, kuate tungah ahia, kum sawmli sung a alunghihlouh? Hihkhialte a luang uh gamdaia puk tate tungah hilou hia? 	 Yibaphi-ke anengwa yibo iminyaka engamashumi amane na? Kwakungesibo abonayo, abazidumbu zabo zawa ehlane na?


Ka paukam suak leh ka thu gente thu pila khemna thuin ahi kei hi. Kha leh thilhihtheihna theihsaknain ahi jaw hi. 	 nokukhuluma kwami nokushumayela kwami akubanga ngamazwi okuhlakanipha ahungayo, kepha kwaba ngesibonakaliso sikaMoya nesamandla,


Huan, Jesu a ding a, amau a sam a, Na tunguah bang chi a ka hih na ut ua? a chi a. 	 UJesu wema, wazibiza wathi: “Nifuna ukuba nginenzeleni na?”


Mihing Tapa jaw Khawlni Toupa ahi ngala, a chi a. 	 Ngokuba iNdodana yomuntu iyinkosi yesabatha.”


Ka unaute aw, I Toupa Jesu Kris, Thupina Toupa gingta kawmin, mi khentuam neikei un, 	 Bazalwane bami, ukukholwa kwenu yiNkosi yethu yenkazimulo uJesu Kristu makungabi nokukhetha abantu.


Hamsia honlohte vualjawl unla, a honsimmohte thum sak un. 	 nibusise abaniqalekisayo, nibakhulekele abanidumazayo.


Huan, nungjuiten tuh a kiang ah, Mipi hiai zahzah vahna khop tanghou hu zahzah gamdai ah koi a kipan in i mu dia? A chi ua. 	 Bathi kuye abafundi: “Singazitholaphi ehlane izinkwa ezingaka zokuba kusuthe isixuku esingaka na?”


Himahleh, ka hon hilh ahi, Elija zaw a hong pai khinta, amah a theikei ua, a tungah a utut un a hihzota uh. Huchimah bang in Mihing Tapa in leng alak uah a thuak sam ding, a chi a, a dawng a. 	 Kepha ngithi kini: U-Eliya sewafika; abamazanga nokho, kodwa benza kuye abakuthandayo. Kanjalo neNdodana yomuntu iyakuhlushwa yibo.”


Huan a sata-sa mite tuh hainatin a omta ua; huan hichibang natnate tunga thilhihtheihna nei, Pathian min tuh a genseta ua; huan Pathian kianga thupina pe dingin a kisik tuan kei uhi. 	 Abantu bashiswa ngokushiswa okukhulu, kepha bahlambalaza igama likaNkulunkulu onamandla phezu kwalezi zinhlupho, kodwa abaphendukanga ukuba bamdumise.


Pai un; ngai un nge laka belamnou om bangin ka honsawl ahi. 	 Hambani; bhekani, ngiyanithuma ninjengezimvu phakathi kwezimpisi.


Huan, mipiten Paula thilhih a muh tak un, Likaonia Pauin, ngaihtakin, Pathiante mihing banga i kiang ua hongsukta uh hi e! a chi ua. 	 Kwathi-ke izixuku zikubona lokho akwenzile uPawulu, zaphakamisa izwi lazo, zathi ngesiLikawoniya: “Onkulunkulu befana nabantu behlele kithi.”


Pa honsawlpan leng ka tanchin a theisakta. Nou chiklai mahin a aw na za ngei kei ua, a mel leng na mu ngei sam kei uh. 	 NoBaba ongithumileyo ufakazile ngami. Anizange nizwe izwi lakhe, anisibonanga isimo sakhe.


Hiai khemna jaw nou honsampa kianga kipan ahi kei hi. 	 Lokho kuyenga akuveli konibizayo.


Huaijiakin, ginna jiaka siamtansaka omin i Toupa Jesu Kris pansanin Pathian toh kilemin i om uhi. 	 Ngakho lokhu sesilungisisiwe ngokukholwa, sinokuthula kuNkulunkulu ngeNkosi yethu uJesu Kristu,


Mit sikin mit, ha sikin ha a kichi chih na zata uh. 	 “Nizwile kwathiwa: ‘Iso ngeso, izinyo ngezinyo.’


Huaijiakin miala na gen peuh uh vaka jakin a om ding; dantan sunggila bil bula na thu gen uh intungvuma tangkoupihin a om ding. 	 Ngakho-ke konke enikukhuluma ebumnyameni kuyakuzwiwa ekukhanyeni, nalokho enikukhuluma endlebeni emakamelweni kuyakumenyezelwa phezu kwezindlu.


Huan, a pai lai un Jesu a ihmutaa; huan, dilah huihpi a hongnung suka, a long uh tuiin a dim dekdeka, lauhuai piin a omta uh. 	 Kuthe besahamba ngomkhumbi, walala ubuthongo; kwehlela-ke isivunguvungu somoya elwandle, bagcwala amanzi, babesengozini.


Huan huai laltutphah kipanin khophia peuh, aw peuh, van-ging peuh, a hongsuaka. Huan mei khawnvak sagih, laltutphah maah a kuang a, huaite tuh Pathian Kha sagihte ahi uhi; 	 Nasesihlalweni sobukhosi kwaphuma imibani, namazwi, nokuduma; nezibani zomlilo eziyisikhombisa zavutha phambi kwesihlalo sobukhosi, ezingoMoya abayisikhombisa bakaNkulunkulu;


Pathian zaw mi katmang hat mei ahi ngala. 	 ngokuba uNkulunkulu wethu ungumlilo oqothulayo.


Midang loumaa a sepsa suang louin, na khen lam gam uh phaa leng Tanchin Hoih ka gen theihna ding un. 	 size sishumayele ivangeli nasezindaweni ezingaphambi kwakini, singazibongi ngezinto esezenziwe endaweni yomunye.


Himahleh, ji na neih leh thil na hih khial kei hi, nungak siangthou inleng pasal a neih leh thil a hihkhial sam kei hi. A hihhangin, hichi bang miten sa ah gimna a thuak ding uhi; Himahleh ken jaw honthuak sak louh ka ut hi. 	 Kepha-ke uma uganwa, kawoni; nentombi uma igana, kayoni; kepha abanjalo bayakuba nosizi enyameni; kepha mina benginiphephisa.


Huan, a pai kawmin, Levi, Alphai tapa,. siahpiakna muna tu a mu a, a kingah, Honjui in, a chi a. Huan a thu a a juita a. 	 Wathi edlula, wambona uLevi ka-Alfewu ehlezi endaweni yokuthela, wathi kuye: “Ngilandele.” Wasuka-ke, wamlandela.


Spain gama ka hoh chiangin ka pai kawma nou honmuh ka kilamen ngala, noumau honkithuahpih kham photin, tua lama ka hohna ah nouten non vakhak suk uh leng ka lamen ahi. 	 ngiyakuza nxa ngiya eSpaniya; ngokuba ngiyethemba ukuthi ekudluleni kwami ngizakunibona, ngikhashwe yinina, nxa ngiya khona, uma sengike nganeliswa yinina;


I Toupa Jesu Kris mina, Pathian, Pa ngei kianga, bangkim tunga kipahthu gen gigein. 	 nimbonge njalo uNkulunkulu uYise ngakho konke egameni leNkosi yethu uJesu Kristu,


Huchiin, Saula, Paula a chih mah uh; Kha Siangthouin a dima, amah tuh a ensala. 	 Kepha uSawulu osethiwa uPawulu, egcwele uMoya oNgcwele wamgqolozela,


Joshuain amaute na khawlsak ta hileh jaw, huai nungin ni dang tuam thu A gen kei ding hi. 	 Ngokuba uma uJoshuwa wayebaphumuzile, wayengayikukhuluma emva kwalokhu ngolunye usuku.


Kihihhing inla, kros a kipan hongkum in, chiin a enghou ua. 	 zisindise, wehle esiphambanweni.”


Ka ta deihtak Timothi kiang ah: Pathian leh Kris Jesu a I Toupa kianga kipan hehpihna, zahngaihna, lemna hong om hen. 	 kuThimothewu, umntwana othandekayo: Makube kuwe umusa, nobubele, nokuthula okuvela kuNkulunkulu uBaba nakuKristu Jesu iNkosi yethu.


Huchiin Toupa Jesu Kris I gintak ua, Pathianin thilthawnpiak a honpiak bang, a kiang ua a piak sam nung tuh, kei soplai Pathian sel vual ka hi hia? a chi a. 	 Ngakho uma uNkulunkulu ebanikile bona isipho njengathi esakholwa yiNkosi uJesu Kristu, ngingubani mina ukuba ngivimbele uNkulunkulu na?”


Huan, Galili gam kim tengtengah gam chih ah a tanchin a thang pah ta a. 	 Udumo lwakhe lwase lwanda masinyane kuso sonke isifunda saseGalile.


Pathianin pha a sak leh huai bang I hih ngei ding uhi. 	 Siyakukwenza lokho, uma uNkulunkulu evuma.


Ginna in gam hula pai bangin Tuipi San a kai a; Aigupata ten tua bang a hih a tm sam ua, valh zawh in a omta uhi. 	 Ngokukholwa badabula uLwandle Olubomvu kungathi kusemhlabathini owomileyo, okwathi abaseGibithe bekulinga lokho, baminza.


Huchiin, a nungjuite kiangah, Buh lak dinglah a tam mahmaha, himahleh, a semmite a tawm uh;huaijiakin a buh la ding a semdingte sawl dingin buh Neipa kiangah ngen un, a chi a. 	 Wayesethi kubafundi bakhe: “Ukuvuna kukhulu, kodwa izisebenzi ziyingcosana.


Nu naupom, amah tate hawmthoh taka kem bangin, na lakuah nunnem takin ka om jaw uhi. 	 ingani sasingaba namandla okunisinda njengabaphostoli bakaKristu, nokho saba mnene phakathi kwenu njengokuba umdlezane ondla abantwana bakhe.


Huaijiakin lau kei un; kawlgit tampi sangin na manpha jaw uh ahi. 	 Ngakho maningesabi; nina niyayidlula imizwilili eminingi.


Jentelte kiangah piakin a om ding a, nuihzabawlna din a zang ding uh, zumhuai takin a bawl ding ua, chil a siat ding uh; 	 Ngokuba izakukhashelwa kwabezizwe, iklolodelwe, idunyazwe, ikhafulelwe ngamathe,


Tita ka hasuana, amah toh unaupa ka sawl ahi. Tita-in nou a honhamphatpih himhim hia? Kha kibanga gamta khawm ka hi kei ua hia? Khap kibanga pai ka hi kei ua hia? 	 Nganxusa uThithu, ngathuma kanye naye umzalwane; uThithu wake waniqilizela na? Asihambanga ngamoya munye na? Nangamkhondo munye na?


Itna delh jel unla, khalam thilpiakte leng lunggulh ngitnget un, ahihhangin thu na gen theihna ding uhouh lunggulh sem un. 	 Jongani uthando, futhi nizondelele iziphiwo zomoya, ikakhulu ukuba niprofethe.


Dan laibu ah, Pau theihlouh mite kamin leh, gam dang a mite mukin, hiai mite kiangah thu ka gen dinga; huchiin leng a honngai khe tuan kei ding uh, Toupan achi, chih gelh ahi. 	 Emthethweni kulotshiwe ukuthi: “Ngabantu bezinye izilimi, nangezindebe zabezinye izizwe ngiyakukhuluma kulesi sizwe; kepha noma kunjalo abayikungizwa,” kusho iNkosi.


Johanin Asia gama om saptuam sagihte kiangah: Hehpihna leh lemna na kiang ua om hen: Amah omlel leh, omsa leh, hongpai ngei dingpa akipan; leh a laltutphah maa om Kha sagihte akipanain, 	 UJohane kuwo amabandla ayisikhombisa ase-Asiya: Makube kini umusa nokuthula okuvela kuye okhona nowayekhona nozayo, nakoMoya abayisikhombisa abaphambi kwesihlalo sakhe sobukhosi,


Sam bu ah hiai thu gelh ahi. A omna hihgamin om heh, a sungah kuamah om kei heh, chih leh, A heutu hihna mi dangin tang heh, chih. 	 Ngokuba kulotshiwe eNcwadini yamaHubo ukuthi: “Umuzi wakhe mawube yihlane, kungabikho ohlala kuwo,” nokuthi: “Isikhundla sakhe asithathwe ngomunye.”


Na bangkhat nek jiaka na unau lungsim a nat leh, itna danin na gamta kei ahi. A sih sik Kris in a sih sakpa tuh na bangkhat nekin hihmang kei hen; 	 Ngokuba uma umzalwane wakho edabukiswa ngenxa yokudla, awusahambi ngothando. Ungambhubhisi ngokudla kwakho lowo amfelayo uKristu.


A theih liai leh, noumau lambek, mi tengteng toh kituakin om un. 	 ungazigabisi phezu kwamagatsha; kepha uma uzigabisa, akusuwe othwele impande, kepha yimpande ethwele wena.


Aw nang van, leh Aw nou misiangthoute, leh nou sawltakte leh nou jawlneite, amah tungah kipahkhum un; na tung ua a vaihawmna tuh Pathianin amah tungah vai a hawmtak jiakin. a chi uhi. 	 Thokoza ngawo wena zulu, nani bangcwele, nani baphostoli, nani baprofethi; ngokuba uNkulunkulu uwahlulele, waniphindiselela kuwo.’ ”


A pu a hongpai chiang a sikha huchi bang hih a a hon muh tuh a hampha ding. 	 Ibusisiwe leyo nceku, okuyakuthi kufika inkosi yayo, iyifumane yenze njalo.


Ka vak kawma, na chibai bukte uh ka et lain, maitam khat, a tunga, Theihlouh Pathian Ading, chia gelh, ka mu ahi. Huchiin, theiloua chibai na buk uh, huai thu tuh ka honhilh ahi. 	 Ngokuba kwathi ngihamba ngibuka izinto enizikhonzayo, ngafumana ne-altare okulotshwe kulo ukuthi: ELIKANKULUNKULU ONGAZIWAYO. Lokho-ke enikukhonza ningakwazi, yikho engikumemezela kini.


Huan, ni giat nungin, a nungjuite in sungah a om nawn ua, Thoma leng a kiang uah a om sama. Huan kongkhakte khak hinapiin, Jesu hongpaia a lak uah a hong dingta, a kiang uah, Na tunguah khamuanna om hen, a chi a. 	 Emva kwezinsuku eziyisishiyagalombili abafundi bakhe babesendlini futhi, uTomase enabo. UJesu wafika iminyango ivaliwe, wema phakathi kwabo, wathi: “Ukuthula makube kinina.”


Huan, Peter in a kiang ah, Ngaidih, kou bangkim paisan in ka hon juita ua; bang ka mu ding ua le? a chi a, a dawng a. 	 Khona uPetru wathatha wathi kuye: “Bheka, thina sishiye konke, sakulandela. Pho, siyakutholani na?”


Toupan mi pilte ngaihtuahna a thawn ahi chih, a thei chi-a gelh ahi nawn laia. 	 nokuthi: “INkosi iyazazi izizindlo zabahlakaniphileyo ukuthi ziyize.”


Huchiin, aman, a kianguah, Mi mitmuha kisiam tangsak na hi uh, himahleh, Pathianin na lungtang uh a thei a; mihing laka a pahtawi uh Pathian mitmuhin kihhuaipi ahi ngala. 	 Wayesethi kubo: “Nina ningabazishaya abalungileyo emehlweni abantu; kepha uNkulunkulu uyazazi izinhliziyo zenu, ngokuba lokho okuphakemeyo phakathi kwabantu kuyisinengiso emehlweni kaNkulunkulu.


Unau in a unau vaihawmna a tut jawk nak, ginglou maah a hih behlap toh? 	 Kodwa umzalwane umangalela umzalwane, nalokhu akwenze phambi kwabangakholwayo na?


Jerusalem khua a pitou sak dingin hehpihna leng a na ngenngen ua; lampia na buka thah a tum uhi. 	 bazicelela umusa ngaye wokuba ambizele eJerusalema, becebile ukumqamekela ukuba bambulale endleleni.


Huan, a hongpawtin a kiang uah thu a gen theita kei a; huchiin, biakin ah kha kilak a mu ahi chih a theita ua; huan, a kiang uah chiamtehna te a bawl a, pau theilouin a om lailai hi. 	 Kuthe esephuma, wahluleka ukukhuluma kubo; bazi ukuthi ubone umbono ethempelini; wayelokhu ebaqhweba, wahlala eyisimungulu.


Huan, siampu liante Lazar leng hihlum dingin a kikou ua; 	 Kepha abapristi abakhulu benza icebo lokuba babulale noLazaru,


Na kuhkalna uah na hin uh nahumbit ding uhi. 	 Ngokukhuthazela kwenu niyakuzuza imiphefumulo yenu.


A dit nawn dingin leng a kiangah kuan ahia thil pe masa?Amah akipan leh, amah jiak leh, amah adingin thil tengteng a hongom ahi ngal a; amah kiangah khantawnin thupina om hen. Amen. 	 Noma “ngubani owaqala ukuyipha ukuba kubuyiselwe kuye na?”


Huan huai aksi min tuh Gamsai ahi; huan tui mun thumakhen mun khat gamsai a hongsuakta a; huan mi tampi huai tuitein a sita ua, amau tuh hihkhata a om jiak un. 	 Igama lenkanyezi lithiwa uMhlonyane. Okwesithathu kwamanzi kwaba ngumhlonyane, nabaningi kubantu bafa ngamanzi, ngokuba enziwa ababa.


Kha Siangthouin hiai a theisak: Mun Siangthoua lutna lam a kilang naitadih keia, biakbuk tuah masak tuh adin laiteng, chihpen; 	 uMoya oNgcwele etshengisa lokhu ukuthi ayikabonakaliswa indlela eya endaweni engcwele, lisemi itabernakele lokuqala,


Khovel thubulte tuh Kris kianga na nasihsan sam uleh, bang achia khovela nungta lailai banga thupiakte laka na nakipelut na hi ua? 	 Uma nifile kanye noKristu nakhululwa ezifundisweni zokucathula kwezwe, yini ukuba okungathi nisaphila ngokwezwe nithobele izifundiso zokuthi:


Huan, amau a kiangah, Pathian na ka sep theihna dingun thil banga hia ka hih ding uh? a chi ua. 	 Bathi-ke kuye: “Singenzani ukuba sisebenze imisebenzi kaNkulunkulu na?”


Himahleh, hiai thei un, guta a hongpai hun ding innei in thei leh, a veng dia, a in a phen vang sak kei ding. 	 Kepha anokwazi lokhu ukuthi, uma umninindlu ebewazi umlindo isela eliyakufika ngawo, ubeyakulinda, angavumi ukuba indlu yakhe ifohlwe.


Huan, aman ka kiangah, Ka hehpihna nang din a hun hi, ka thilhihtheihna hat louhnaah ahi hihkima a om a chi a. Huchiin, Kris thilhihtheihna ka tunga a om theihna dingin kipak takin ka hatlouhna te ka suang zo ding hi. 	 Yathi kimi: “Umusa wami ukwanele; ngokuba amandla ami apheleliswa ebuthakathakeni.” Ngakho kunalokho ngijabulela ukuzibonga ngobuthakathaka bami, ukuze amandla kaKristu ahlale phezu kwami.


Amah tuh Pathian a hihsak peuhmah uleh, sabiak tengteng douin, a tung ua om tumin a kihihthupi ding: huchiin Pathian temple-a tuin Pathian banghialin a kitung khe ding hi. 	 omelana nakho konke, nozikhukhumeza phezu kwakho konke okuthiwa uNkulunkulu noma into ekhonzwayo, aze azihlalise ethempelini likaNkulunkulu ezishaya uNkulunkulu.


Kintakin ka kiang ah hongpai teitei in; Dema in tulai khawvel a it ziakin a hon paisan a, 	 Shesha uze kimi masinyane.


Jesu'n a kiang ah, Sagihvei tan in ka hon chikei, Sagihvei mun sawmsagih tan in, ka honchi jaw ahi. 	 UJesu wathi kuye: “Angisho kuwe ukuthi kuze kube kasikhombisa kodwa kuze kube kamashumi ayisikhombisa aphindwe kasikhombisa.


Huan, huchi bang lametna ka neih jiakun hangtaka pan ngamna ka nei uhi, 	 Ngakho-ke, lokhu sinethemba elinjalo, sinesibindi sonke,


Huai hun chiang in amau leng, Toupa, chik in ahia gilkial ahiam, vuaktang in hiam, china in hiam, suangkulh ah hiam kon muh ua, na kon sepsaklouh uh? chi in a dong ding uh, 	 “Khona bayakuphendula nabo, bathi: ‘Nkosi, sakubona nini ulambile, noma womile, noma ungumfokazi, noma uhamba ze, noma ugula, noma usetilongweni, singakukhonzanga, na?’


Huan, na nungjuite kiang ah ka honpi a, a hihdam theikei uh, a chi a. 	 Ngiyilethe kubafundi bakho, kepha bahluleka ukuyiphulukisa.”


Isreal, diktatna dan delhten, diktatna dan pen a pha zouta kei uh. 	 kepha u-Israyeli, elandela umthetho wokulunga, kafinyelelanga emthethweni.


Mi huchibang a hihleh ka suang ding; himahleh, ka hatlouhna lou jaw keimah ka kisuang kei ding. 	 Ngonjalo ngizakuzibonga, kepha ngami uqobo angizukuzibonga, kuphela ngobuthakathaka bami.


Huan, aman ka kiang uah, a ina angel ding a muhdan leh, angelin a kianga, Joppa khua ah mi sawl inla, Simon, Peter a chih uh, honpi sak in; 	 Yasibikela-ke ukuthi yayibonile ingelosi imi endlini yayo, ithi: ‘Thumela eJopha, ulande uSimoni othiwa uPetru


Huai kia leng hilou in, I gimthuakna ah leng kipakin I om uh, gimthuaknain kuhkalna a tuna, 	 Kepha akusikho lokho kuphela, kodwa sizibonga nangezinhlupheko ngokwazi ukuthi ukuhlupheka kuveza ukukhuthazela,


Huchiin, i pipute leh eiten I zoh louhsa hakkol tunah nungjuite tunga ngak tuma bangdia Pathian kalh na hi ua leh? 	 Manje-ke nimlingelani uNkulunkulu ngokubeka ijoka entanyeni yabafundi, obaba nathi esasingenamandla okulithwala na?


Huchi in, na kiang uah, Ngai un, gamdai ah a om, a hon chih uleh, paikhekei un; dantan sunggil ah a om, a hon chih uleh, taksang samkei un. 	 “Ngakho-ke uma bethi kini: ‘Bhekani, usehlane,’ ningaphumi; noma bethi: ‘Bhekani, usendlini,’ ningakholwa;


Huchiin, Judate siampu lianten Pilat kiangah, Judate Kumpipa, chiin, gelh ken; Judate Kumpipa ka hi, a chi, chiin, gelh jawin, a chi ua. 	 Base bethi abapristi abakhulu babaJuda kuPilatu: “Ungalobi ukuthi: ‘Inkosi yabaJuda,’ kepha ukuba yena wathi: ‘NgiyiNkosi yabaJuda.’ ”


En dih, ka sikha ka tel, ka deih tak ka lungsimin a pahtak mahmah, a tungah ka Kha ka koih dia, huchiin, Jentelte kiang ah dika vaihawmna thu a gen ding. 	 “Bheka, inceku yami engiyikhethileyo, othandiweyo wami othokoza ngaye umphefumulo wami, ngiyakuzisa uMoya wami phezu kwakhe, amemezele ukwahlulela kubo abezizwe.


Israel mite aw, honghuh un! Hiai mi, gam tenga mi tengteng kianga, Juda mite, dan te, hiai inte khawng gensepa ahi; huai lou leng, Pathian biakin ah Grik mite a lutpiha, hiai in siangthou a hihbuah khin ahi, a chi ua. 	 bamemeza bathi: “Madoda akwa-Israyeli, yelekelelani; nguye lo muntu ofundisa bonke ezindaweni zonke okuphambene nesizwe, nomthetho, nale ndawo, futhi wangenisa ethempelini amaGreki, wayingcolisa le ndawo engcwele.”


Himahleh, a hunbi a hongkimin, Pathianin a Tapa, numei suanin, dan nuaia hongsuakin, a honsawl kheta, 	 kepha lapho sekufikile ukuphelela kwesikhathi, uNkulunkulu wathuma iNdodana yakhe, izelwe ngowesifazane, izelwe phansi komthetho,


A thupina hauhdan bang jela, a Kha jiaka mihing sung lama thilhihtheihnaa hihhata a honom sak theihna dingin, 	 enze futhi ukuba bobabili babuyisane noNkulunkulu emzimbeni munye ngesiphambano, esebulele ubutha ngakho.


Huan, numeiin a tuibel a paisana, khua ah a vapaia, mite kiangah, 	 Owesifazane wayeseshiya imbiza yakhe, waya emzini, wathi kubantu:


Huan, ankuanglui ni nanungpen, ni thupiniin, Jesu a dinga, a kikou a, Kuapeuh a dangtak leh ka kiangah hong henla, dawn hen. 	 Kepha ngosuku lokugcina olukhulu lomkhosi uJesu wema wamemeza wathi: “Uma ekhona owomileyo, akeze kimi, aphuze.


Huan, a vengpa ihmu a honghalha, suangkulh kongkhakte tuh kihongin a mu a, hentate tuh taimang uh a sa a, a temsau a doka, a kihihlum dek tak hi. 	 Kwathi umgciniziboshwa ephaphama, wabona iminyango yetilongo ivulekile; wayesehosha inkemba efuna ukuzibulala, ngokuba wathi iziboshwa ziphunyukile.


Ginna a ka ta taktak Timothi kiang ah: Pathian I Pa leh, Kris Jesu I Toupa kiang a kipan, hehpihna, zahngaihna, lemna hong om hen. 	 kuThimothewu, umntanami ngesiminya ekukholweni: Makube kuwe umusa, nesihawu, nokuthula okuvela kuNkulunkulu uBaba nakuKristu Jesu iNkosi yethu.


Tua jiakin Pathian lamah leh mihing lamah leng lungsim gilou lou mahmah neih nilouhlouh ka tum nak hi. 	 Kulokhu nami ngiyazama ukuba njalo ngibe nonembeza ongenacala phambi kukaNkulunkulu nabantu.


Mi tampi'n, Kris ka hi, chi in, keimah min lou in ahong ding uh, mi tampi a khemzoh ding jiak un. 	 Ngokuba kuyakuza abaningi ngegama lami, bathi: ‘Mina nginguKristu,’ badukise abaningi.


Vak tate leh sun tate na hi vek ngal ua; jana mi i hi kei ua, miala mi leng i hi sam kei hi. 	 ngokuba nina nonke ningabantwana bokukhanya, ningabantwana bemini. Asisibo abobusuku noma abobumnyama;


Huan, a honpi ua, a honmatsak hun chiang un, Bang ka gen de aw? chiin, ngaihtuah khol kei un; a hun taka theihsaka naom peuh uh, huai ngeingei gen jaw un; a genpen jaw noumau na hi kei ding uhi, Kha Siangthou ahi zo ding. 	 Uma beniqhuba, benikhaphela, ningakhathaleli ngaphambili eniyakukukhuluma, kodwa lokho eniyakukunikwa ngaleso sikhathi, kukhulumeni; ngokuba kakunina enikhulumayo kodwa nguMoya oNgcwele.


Huan, kikhopna in ah hangtakin thu a gen panta a. Huchiin Priskilla leh Akuilain a thugen a jak un, a in uah a kiangah Pathian Lampi thu kichian semin a hilhchianta uhi. 	 yena waqala ukushumayela ngesibindi esinagogeni. Kwathi ukuba bamuzwe o-Akwila noPrisila, bamthatha bamchasisela indlela kaNkulunkulu ngesineke esikhulu.


Huan, ka unaute aw, Pathian lama i gah theihna dingin midang, misi laka kipan kaihthoh ngeingei na kitenpih theihna ding un, Kris pumpi pansanin dan lamah hihsihin na omta uhi. 	 Kanjalo nani bazalwane bami, nani naba ngabafileyo maqondana nomthetho ngomzimba kaKristu ukuba nibe ngabomunye, lowo owavuswa kwabafileyo, ukuze sithelele uNkulunkulu izithelo.


Tunung chiangin inkuan khat ah mi nga a kidou ding uh, thumin nih, nihin thum. 	 Ngokuba kusukela manje kuyakuba khona abayisihlanu endlini inye bahlukene, abathathu nababili, ababili nabathathu;


Huchiin, Pathian thuthu in awm un; ahihhangin diabol dou un, huchiin a hon taimang san ding hi. 	 Ngakho thobelani uNkulunkulu, kepha nimelane noSathane, khona uyakunibalekela;


Huan tuipi tung leh leitunga angel ding ka muhin van lamah a khut taklam a liktou a; 	 Ingelosi engayibona imi phezu kolwandle naphezu komhlabathi yayisiphakamisela ezulwini isandla sayo sokunene,


Hiaiah itna bang ahia chih i thei hi, aman tuh ei adingin a hinna a piak tak jiakin; en leng unaute adingin i hinna i piak sam ding ahi. 	 Uthando silwazi ngalokho ukuthi yena wabeka ukuphila kwakhe ngenxa yethu; nathi sifanele ukubeka ukuphila ngenxa yabazalwane.


Hiai ahi Amah, Mi khat honkhengpan honjui, Ka maa omsa him ahi, ka chihpa. 	 Nguye ebengisho ngaye, ngithi: ‘Emva kwami kuza umuntu owavela ngaphambi kwami, ngokuba wayekhona kuqala kunami.’


Huchiin thei un, ginnaa omte, huaite mah tuh Abram tate ahi uhi. 	 Yazini-ke ukuthi abokukholwa yibona abangamadodana ka-Abrahama.


Huan, kikhopna in tengah ka sawi gige a. Jesu thu gensiatsak ka tum teitei nak hi, huan, a tunguah ka gilou mahmah, gamdang kho pha hialin leng ka sawi jel ahi. 	 Nasemasinagogeni onke kaningi ngabajezisa ngibacindezela ukuba bahlambalaze; ngahlanya kakhulu ngabo, ngibazingela kwaze kwaba semizini yabezizwe.


Huan, huai laiin bawngnou lim a bawl ua, a lim tuh gan gouin a bia ua, amau khutsuak tungah a nuamta uhi. 	 Benza ithole ngaleyo mihla, baletha umhlatshelo esithombeni, bajabula ngemisebenzi yezandla zabo.


thil hoih hih teiteia, thupina leh pahtawina leh manthat theihlouhna zong mite kiangah, khantawn hinna a pe ding; 	 labo abafuna ngokukhuthazela ekwenzeni okuhle inkazimulo nodumo nokungabhubhi bothola ukuphila okuphakade;


Huan, Pathian biakina bawng khawng, belam khawng, vakhu khawng juak leh, dangka khengte tu a mu a. 	 Wafumana ethempelini abathengisa ngezinkomo nangezimvu nangamajuba, nabahlezi beshintsha imali.


Huan, amah tuh Jesu kiangah a honpi ua; huan, dawiin amah a muh takin naupang tuh nakpitakin a sawi paha; huchiin, lei ah a puka, chilphuan ke jeju in a kikhuk volvola. 	 Bayiletha kuye. Kwathi umoya embona, wayihlukumeza kakhulu masinyane, yawa phansi emhlabathini, yazigingqa ikhihliza amagwebu.


Kaiapha, Mi tengteng sanga mikhat sih a hoih, chia, Judate hasuanpa ahi. 	 UKayafase kambe nguye owaluleka abaJuda ngokuthi kubalungele ukuba kufe umumtu abe munye ngenxa yesizwe.


Huchiin, Herod uka mi ahi chih a theih takin Herod kiangah a sawlta a; huai laiin amah leng Jerusalem khua ah a om a. 	 Esethole ukwazi ukuthi ungowesifunda sikaHerode, wamthumela kuHerode owayekhona naye eJerusalema ngalezo zinsuku.


Vuakna ah bang, hentaknaah bang, buaina ah bang, sepgimna ah bang, ihmutmohna ah bang, gilkialna ah bang; 	 nasekushayweni, nasekuboshweni, naseziyaluyalwini, nasekukhandlekeni, nasekuqwasheni, nasekuzileni ukudla,


belamte tuh a taklam ah a koih ding a, kelte tuh a veilam ah a koih ding. 	 imise izimvu ngakwesokunene sayo kepha izimbuzi ngakwesokhohlo.


Huan angel nganain a mutta a, huan van akipan aksi leitunga kesa ka mu a; huan amah kiangah guamkhuk thukpi honna tahbi piakin a oma. 	 Ingelosi yesihlanu yayisibetha; ngase ngibona inkanyezi ivela ezulwini, iwela emhlabeni, yanikwa isihluthulelo somgodi wakwalasha.


Khelhna ka neikei, chi lehang eimah leh eimah i kikhem a, thutak tuh eimahah a om kei hi. 	 Uma sithi asinasono, siyazikhohlisa, neqiniso alikho kithi.


Huan, Kris Tanchin Hoih gen dinga Troas khua ka tun in, Toupaa kongkhak honsakin ka oma; 	 Kepha mhla ngifika eTrowa ukuba ngishumayele ivangeli likaKristu, ngivulelwe umnyango eNkosini,


Huan, Bang a hita a? chia, en dingin a pawt chiat ua; huan, Jesu kiang a hongtun un, dawi pawtsan nung puan silha, lungsim ngeingei puin, Jesu khe bula tu a hongmu ua, huchiin a lauta ua. 	 Khona baphuma ukuyobona okwenzekileyo, bafika kuJesu, bamfumanisa umuntu okuphume kuye amademoni ehlezi ngasezinyaweni zikaJesu embethe, esangulukile; bashaywa luvalo.


huai tuh Jesai tapa ahi a, huai tuh Obed tapa ahi a, huai tuh Boaz tapa ahi a, huai tuh Salmon tapa ahi a, huai tuh Nahson tapa ahi a, 	 kaJesayi ka-Obede kaBowasi kaSala kaNasoni


Na ngen ua, na nget diklouh ziak un na mu kei uh, na nawpsak bawlna ding ua zat na tup ziakun. 	 niyacela, nokho anamukeliswa, ngokuba nicela kabi, ukuze nikuchithele ezinkanukweni zenu.


Huan, Paulain Asia gam a om sawt a ut louh jiakin, Ephesa khua longin khen a tupsa him ahia, a theih leh Jerusalem khua ah Pentikost ni huam a tuma, a kin pai ahi. 	 Ngokuba uPawulu wayezimisele ukudlula e-Efesu ngomkhumbi ukuze angalibali isikhathi e-Asiya; ngokuba wayekhawulezela ukuba, uma kungenzeka, abe khona eJerusalema ngosuku lwePhentekoste.


Kuapeuh bil neiin, ja heh, a chi a. 	 Onezindlebe makezwe.”


Huan, Pathian lamah huchibang muanna Kris vangin ka nei uhi; 	 Kepha sinethemba elinjalo ngoKristu kuNkulunkulu,


Dan zami phette tuh Pathian mitmuhin mi dik ahi kei ua; dan juite tuh mi dik a hizo ding uh. 	 ngokuba akusibo abezwayo umthetho abangabalungile phambi kukaNkulunkulu, kepha abenzayo umthetho yibona abayakulungisiswa.


Huan, Jesu tuh aw ngaihtakin a kikou a, a kha a khahta hi. 	 UJesu wayesememeza ngezwi elikhulu, wafa.


Nanga la inla pai mai in; nang ka honpiak bangmah hiai nanungpen kiangah ka pe nuam ahi. 	 Thatha okwakho, uhambe; kepha ngiyathanda ukunika lo wokugcina njengawe.


Thukhun Thak, chia agen jiakin a masa tuh a luisakta ahi. Huchiin, na luia na upata tuh a mang thei ahita hi. 	 Ngokusho lokho ukuthi: “Esisha,” uthe esokuqala sigugile; kepha okugugayo osekukudala kuseduze nokunyamalala.


Aman, Ka hi kei, a chi a. Huan, sikhate leh heutute huaiah a ding diamduam ua, a vot jiakin meiholin mei a toh ua, a lum a awi uhi; Peter leng a kiangua a pang a, ding kawmin mei lum a awi sam hi. 	 Kwakumi khona izinceku nezikhonzi zibasile umlilo wamalahle, ngokuba kwakumakhaza, zotha; noPetru wayenazo otha.


Huchiin, Pharisaiten a mit a hongvak takdan a dong nawn ua. Aman a kiang uah, Ka mit ah tungman a koiha, ka sil, ka mu theita maimah hi, a chi a. 	 Khona nabaFarisi futhi bambuza ukuthi ukuthole kanjani ukubona. Wathi kubo: “Waninda amehlo ami ngodaka, ngageza, sengiyabona.”


Pa aw, khovel om maa na kianga kilawmna ka neihin, tuin nangmah kiang ngeingeiah hon pahtawi in. 	 Manje-ke ngikhazimulise wena Baba, kuwe uqobo, ngenkazimulo ebenginayo ngikuwe, izwe lingakabikho.


A muh leh a jak peuh a theisak jel ahi; kuamahin a thu theihsak a taksang kei uh. 	 Akubonileyo nakuzwileyo lokho ufakaza ngakho; kepha akakho owamukela ubufakazi bakhe.


huchiin a sa akipan kinulna puan khawng hiam, tenthuah khawng hiam damloute kiangah a hontawi ua, a natnate uh a bei jel hi, a sung ua kipan dawite leng a pawt jel uhi. 	 baze bathatha amaduku nezindwangu emzimbeni wakhe, bazibeka phezu kwabagulayo; zase zisuka kubo izifo, nomoya ababi baphuma.


Himahleh, siampu lianten mipite tuh Barabba pawt sak jawk ngen dingin a hasuan ua. 	 Kepha abapristi abakhulu babhebhezela isixuku ukuba okungcono asikhululele uBaraba.


Nou phattuamna dingin hiai ka gen ahi; na tung ua khamna nga hilouin, navaka na omna ding uleh Toupa kianga na kipiakna uh bukimna dingin ahi jaw. 	 Ngisho lokhu ukuba kube lusizo kinina; akusikho ukuba nginigaxe ngentambo kepha ukuba nihambe ngokufaneleyo, nibambelele eNkosini ngokungaphazameki.


Huan, Ikoniam khua ah Judate kikhopna in ah a lut tuak ua, thu a gen jel uh, huchiin Juda leh Grik tampiin leng a gingta hialta uh. 	 Kwathi e-Ikoniyu bangena kanyekanye esinagogeni labaJuda, bakhuluma kwaze kwakholwa isixuku esikhulu sabaJuda namaGreki.


Huchiin, linna leh lamdang sakluatnain amau a phaktak jiakin a pawt ua, han akipan a tai vengveng ua; a lau jiakun kuamah kiangah bangmah a gen kei uh. 	 Base bephuma, babaleka ethuneni, ngokuba babefikelwe ngukuthuthumela nokumangala, kabashongo lutho kumuntu, ngokuba babesaba.


A upa jawin a naupang jaw na a sem ding, Pathianin a chi ahi. 	 kungabi ngemisebenzi, kodwa kube ngaye obizayo, kwashiwo kuye ukuthi: “Omkhulu uyakukhonza omncane,”


Dan pepa leh vaihawmpa khatlel om, hondam theipa leh hihmang thei pa Nang na vengte vaihawm khumpa kua na hia? 	 Munye ongummisimthetho nomahluleli; nguyena onamandla okusindisa nokubhubhisa; kepha ungubani wena omahlulelayo umakhelwane na?


A hihhangin, kei Pathian khut zung jiaka dawite delh khe jel ka hih leh, Pathian gam na kiang uah hongtung khin ahi vele. 	 Kepha uma ngikhipha amademoni ngomunwe kaNkulunkulu, umbuso kaNkulunkulu usufikile phela kini.


Huan, amau, a hongkikhop un, a kiangah, Toupa, tuin hia Israelte kianga gam na piak nawn ding? a chi ua, a dong uh. 	 Khona labo ababebuthene bambuza bathi: “Nkosi, usawubuyisela umbuso ku-Israyeli ngalesi sikhathi na?”


huan, huai akipanin Phillippi khua ah ka pai ua, huai khua tuh Masidonia gam a khua khat Rome khua a mi pemte khua ahia, huai uk a kho poimoh pen ahi. Huai khua ni tam sim ka tamta ua. 	 Sisuka lapho saya eFilipi elingumuzi oyikhanda lesifunda saseMakedoniya, ikoloni. Kulowo muzi sahlala izinsuku ezithile.


Kris zeksumna ah sa pumpi suah vekin amah mah ah khuta zeksum hi lou, zeksum na hi ua; 	 enasokela kuye futhi ngokusoka okungenziwanga ngezandla ngokukhumula umzimba wenyama, ngokusoka kukaKristu;


Huchi in, a kihou ua, mikhualte vuina ding in belvelmi mun a leita uh. 	 Benza icebo, bathenga ngayo insimu yombumbi, ibe ngeyokumbela abafokazi.


Huan, Toupa angel khat a kiang uah a hongding a, Toupa thupinain a kim uh a tanvak a; huchiin a lauta mahmah ua. 	 Ingelosi yeNkosi yema phambi kwabo, inkazimulo yeNkosi yabakhanyisa nxazonke; besaba ngokwesaba okukhulu.


Huan, lei tuh mei ahi. I pumpi hiangte lak a gitlouhna lumpi, pumpi aveka ninsak a, mihing ki suansawn dan pian phungpi kangsak ahi; huai lei mah tuh gawtmun mei in a pehloh ahi. 	 nolimi lungumlilo, ulimi lumi luyizwe lokungalungi phakathi kwezitho zethu, lungcolisa umzimba wonke, luthungela ukuphila konke, luthungelwa yisihogo.


Pathian in launa kha a honpe keia, thilhihtheihna leh itna leh kithuzohna tak neihna a honpe zaw ngala. 	 Ngokuba uNkulunkulu akasiphanga umoya wobugwala, kepha owamandla, nowothando, nowokuzikhuza.


Huan, nitaklam a honghihin, long tuh dil lai takah a omta a, amah kiain gamah a om a. 	 Kwathi sekuhlwile, umkhumbi wawuphakathi nolwandle, yena eyedwa emhlabathini.


A tawppenin, Toupa ah leh a hatna thagui ah thilhihtheihna neiin hongom un. 	 Elokugcina, qinani eNkosini nasemandleni ayo amakhulu.


Pate aw, na tate uh hihnuak kei un, huchilou injaw a lunglel kha ding uh. 	 Boyise, ningabathukuthelisi abantwana benu ukuba bangadangali.


Nou jaw, Rabbi chih in omkei un; sinsakpa khat na nei ua, nou tengteng tuh unaute na hi ngal ua. 	 “Kepha nina maningabizwa ngokuthi ‘Rabi’; ngokuba munye umfundisi wenu, nina nonke ningabazalelwane.


Hiai tuh a thugen, Nang kei non piakte khat leng ka mangsaak kei, a chih, a tunna din ahi. 	 ukuba ligcwaliseke izwi alishiloyo lokuthi: “Kulabo ongiphe bona angilahlekelwanga namunye.”


Huan, a janin Toupa Paula kiangah a dinga, khamuangtakin om in, Jerusalem khua a ka thu na theihsak bangin Rome khua ah leng na theisak ding ah, a chi a. 	 Ngobusuku obulandelayo iNkosi yema ngakuye, yathi: “Yima isibindi; njengalokho ufakaze ngami eJerusalema, ngokunjalo umelwe ukufakaza naseRoma.”


Huan, nitaklam a honghi dektaa; huan, sawm leh nihte a hongpai ua, a kiangah, khuate leh a kim gam khawnga giahna leh annektuidawn zong dingin mipite paisak tanla; tua, gamkeu muna om hi ngal hang a, a chi ua. 	 Seliqala ukushona, beza kuye abayishumi nambili, bathi: “Bamukise abantu ukuba baye emizaneni nasezweni elizungezileyo, bangenise, bathole ukudla, ngokuba lapha sisendaweni eyihlane.”


huchibang mahin thil hoih hih kilangsa a om a, huchibang loute leng sel theih ahi kei hi. 	 Ngokunjalo nemisebenzi emihle isobala; naleyo engenjalo ingesitheke.


A hihhangin, nou mi haute aw, na tung uh a gik e; na khamuanna uh na mu khinta ngal ua: 	 “Kepha maye kinina bacebileyo, ngokuba niyamukele induduzo yenu!


Huan, la a sak zoh un a pawt ua, Oliv tang ah a paita uh. 	 Kwathi sebehlabelele igama lokubonga, baphuma, baya eNtabeni Yeminqumo.


Huan, huailai ah, numei tampi, a nasepsak kawm zel a Galili gam a kipan a hon juite a om ua, gamlapi ah a en ua; 	 Kwakukhona lapho abesifazane abaningi bebukela, bekude, ababemlandele uJesu bevela eGalile, bemkhonza;


Unaute aw, Toupa min a thugen mi jawlneite tuh thuakdan leh kuhkal dan lam ah zuih ding in zang un. 	 Bazalwane, misani abaprofethi ababekhuluma egameni leNkosi babe yisibonelo sokuhlupheka nokubekezela.


Kuapeuh thugenmi hiam, kha mi hiam a kisak leh, na kiang ua ka gelh Toupa thupiak ahi chih a theih ding ahi. 	 Uma umuntu ethi ungumprofethi, noma ethi ungowomoya, makaqonde ukuthi lokhu enginilobela khona kungumyalo weNkosi.


Om lou hial. Aman, Ka hehpih peuhmah ka hehpih dia, zah ka ngaihna tung peuhmah ah zah ka ngai ding, chiin, Mosi kiangah a genta ngal a. 	 Ngokuba kuMose uthi: “Ngizakumhawukela engimhawukelayo, ngimzwele engimzwelayo.”


Huan a kho kulhbang tuh jasper suanga kibawl ahi a; huan a khua tuh dangkaeng siang, limlang siang bang ahi a. 	 Nogange lwawo lwakhiwe ngejaspi, nomuzi wawungowegolide elihle, linjengengilazi ecwebezelayo.


Leh lei tengtengin Jesu Kris tuh Pa Pathian thupina dinga Toupa ahi chih theihna ding un. 	 nezilimi zonke zivume ngokuthi UJESU KRISTU UYINKOSI, kube yinkazimulo kuNkulunkulu uYise.


Hoih takin na tai uh; thutak tuh na zuih louhna ding un kuan a hondala ahia? 	 Benigijima kahle; pho, nithiywe ngubani ukuba ningalaleli iqiniso na?


Ang na kawm ding ahi kei, kichi na jata uh. Ken jaw, 	 “Nizwile kwathiwa: ‘Ungaphingi.’


Huan, ngai in, Jerusalem khua ah mi khat a min Sumeon a om a; huai mi tuh mi diktat tak leh Pathian limsak tak ahia, Israelte khamuanpa ding a ngak ngitnget a, a tungah Kha Siangthou a om hi. 	 Bheka, kwakukhona umuntu eJerusalema ogama lakhe linguSimeyoni; lo muntu wayelungile, emesaba uNkulunkulu, ebhekile induduzo ka-Israyeli; noMoya oNgcwele wayephezu kwakhe.


Huchi a hih jiakin Pathianin leng amah tuh nakpi takin a hihliantaa, amah tuh min laklaka min tungnung a peta hi; 	 Ngalokho-ke uNkulunkulu wamphakamisa kakhulu, wamnika igama eliphezu kwamagama onke,


Himahleh, amau amah dil tungah khea pai a muh un sikha khattou a sa ua, a kikou khia uh; 	 Sebembonile ehamba phezu kolwandle, bacabanga ukuthi yisithunzi; bakhala.


Huan a tualthahna uah leh a mibumna uah leh a kingaihna khelhna uah leh a guktakna uah tuh a kisik tuan kei uhi. 	 futhi abaphendukanga ekubulaleni kwabo, nasekuthakatheni kwabo, nasebufebeni babo, nasekwebeni kwabo.


Huan, ngaiin, mipi lakah mi khat a kikoua, Sinsakpa, ka tapa en dingin ka honngen ahi, ka tapa neihsun ahi ngala. 	 Bheka, indoda yasesixukwini yamemeza yathi: “Mfundisi, ngiyakunxusa ukuba ubheke indodana yami, ngokuba yiyo yodwa kimi.


Huai gam kim tengtengah a tai duamduam ua, a om chih a jakna peuh uah damloute a lupna un a honjawng hial ua.Huan, kho neu ah bang, kho lian ah bang, khota ah bang, koi peuh ah leng a lut-na ah damloute dawl mun bangah a lumsak ua, a puan mong bek khoih theih a ngen ngutngut ua, huan amah khoih peuhmah bel a dam jel uh. 	 Bagijimela kulo lonke lelo zwe, baqala ukuletha abagulayo ngezinhlaka, lapho bemuzwa ukuthi ukhona.


Himahleh, jan lain, Pathian kiangah Paula leh Sila a thum ua, la a sa ua, hentaten a ngaikhia ua; 	 Kepha phakathi kobusuku oPawulu noSila bekhuleka bamdumisa uNkulunkulu ngamahubo, iziboshwa zabezwa;


Huan dragon lian, gulpi tek, Diabol leh Setan chiha ompa, khovel pumpi khempa tuh paih khiak sukin a omta a, huan amah toh a angelte leng a paih khiak sukin a omta uhi. 	 Wayesephonswa phansi udrako omkhulu, inyoka endala ethiwa uMhlebi noSathane, odukisa izwe lonke, waphonswa phansi emhlabeni, nezingelosi zakhe zaphonswa kanye naye.


Ahi, na dan laibu uah leng, Mi nih thu a dik, chih gelh ahi. 	 Yebo, kulotshiwe nasemthethweni wakini ukuthi ubufakazi babantu ababili bungobuqinisileyo.


Himahleh, Jesu tuh a lak uah a kikangkoiha, mi tengteng a theia,mihing thu kuamah hilh chet a kiphamoh louh jiakin; Amah mahin mihing sunga om peuhmah tuh a thei ngala. 	 kepha uJesu yena kabethembanga ukuba abhobokelane nabo, ngokuba wayebazi bonke,


Na chihmoh leh na lungtang khauh jiakin, hehna leh Pathian vaihawmna diktat hongkilatna ni chiang adingin, na tungah hehna na kikhol khawm tawm ahi. 	 Kepha ngobulukhuni bakho nangenhliziyo engaphendukiyo uzibekelela ulaka ngosuku lolaka nolokwambulwa kokwahlulela okulungileyo kukaNkulunkulu


Huan, Kris khamuannain na lungtang uah vaihawm hen, huchibang hi dingin pumpi khata sap na hi him uhi; kipahna dan leng thei un. 	 Ukuthula kukaKristu makubuse ezinhliziyweni zenu, enabizelwa futhi kukho emzimbeni munye; futhi yibani ngababongayo.


Huan, Jesun a kiangah, Pai nawnta mai in, na tapa damta hi, a chi a. Huan, huai mipan Jesun a kianga thu a gen tuh a gingta a, a paita hi. 	 Wathi kuyo uJesu: “Hamba, indodana yakho iphilile.” Lowo muntu wakholwa yizwi alishilo kuye uJesu, wahamba.


Aman tuh tatlekna tengteng lak a kipan in a hontat theihna dingin leh, chi tel tuam, thilhoih hih a phatuam ngai, amaha dinga a hih siangthou theihna dingin, I sik in a kipeta hi.Thunei takin huaithute tuh hilh inla, hasuan inla, taihilh in. Kuamah in nang hon musit kei uhen. 	 owazinikela ngenxa yethu, ukuze asihlenge ebubini bonke, asihlambulule isizwe esingesakhe, sishisekele imisebenzi emihle.


Kuapeuh ka lama pang lou tuh, hon dou ahi; kuapeuh honlak khawm pih lou tuh, a hihjak ahi. 	 “Ongenami umelene nami; ongabuthi nami uyahlakaza.


Himahleh, theihsakna ka neihjaw Johan theihsakna thu sangin a thupi jaw ahi: Pain thil hih zoh dinga a honpiak, ka thil hih ngeiin Pain honsawl chih ka tanchin a theisak hi. 	 “Kepha nginabo ubufakazi obukhulu kunobukaJohane, ngokuba imisebenzi uBaba anginike yona ukuba ngiyifeze, yona le misebenzi engiyenzayo, iyangifakazela ukuthi uBaba ungithumile.


Uzzianin Jotham a suanga; Jothamin Ahaz a suanga; Ahazin Hezekia a suanga; 	 u-Oziya wazala uJothamu, uJothamu wazala u-Akazi, u-Akazi wazala uHezekiya;


Huan, Agrippain, Paula kiangah, Na siamna thu na gen thei hi, achia. Huan, Paulain a khut a jaka, a siamna thu a gen a; 	 Khona u-Agripha wathi kuPawulu: “Uvunyelwe ukuba uzikhulumele.” UPawulu wayeselula isandla, waziphendulela wathi:


Kha panglou in sa tuh si ahi, huchibangmahin thilhihte panglou in ginna leng si ahi. 	 Ngokuba njengalokhu umzimba ngaphandle komoya ufile, kanjalo nokukholwa ngaphandle kwemisebenzi kufile.


Huan, numeiin a kiangah, Pu, huai tui honpe ve, ka dangtak nawn louhna ding leh, hiai tantana tui tawi dinga ka hongkuan louhna din, a chi a. 	 Owesifazane wathi kuye: “Nkosi, ngiphe lawo manzi ukuba ngingomi, ngingabe ngiseza ukukha lapha.”


Huan, nungjuite gal khatlam a a tun un tanghou a po mangngilh ua, 	 Sebefike phesheya, abafundi bakhe babekhohliwe ukuphatha izinkwa.


Huan, Setanin Setan mah a delhkhiakin amah kidou hi ding hi a; a gam tuh bangchin a ding dia le? 	 Uma uSathane emkhipha uSathane, wahlukene yedwa. Pho, umbuso wakhe uyakuma kanjani na?


Huchiin, kuapeuh hiai thupiak neupente laka a khat lel leng jui lou a, tuabanga hih dia mite thuhilh peuhmah, vangamah mi neupen a kichi ding hi; ahihhangin, kuapeuhmah juia thuhilh behlap tuh, vangamah mi lian a kichi ding hi. 	 Ngakho-ke oweqa owodwa kule miyalo emincinyane, afundise abantu kanjalo, uyakuthiwa omncinyane embusweni wezulu; kepha oyigcinayo, ayifundise, lowo uyakuthiwa mkhulu embusweni wezulu.


Huan, aman a kiang uah, Hiai kua lim leh kua min ahia? A chi a. 	 Wayesethi kubo: “Ngokabani lo mfanekiso nalo mbhalo na?”


Huan, huchimah banga, zeksumte, ahihhanga zeksum phet hilou-a i pa uh Abrahamin zek a sum maa ginna a neih bang ginna neite pa a hihtheihna ding ahi. 	 futhi abe nguyise wabasokileyo, kungabi ngowabasokileyo kuphela, kepha nowabo abahamba emkhondweni wokukholwa ubaba u-Abrahama ayenakho engakasoki.


Huchihlaiin huai aw inlei a hihling a; himahleh tunzaw, Khatvei lei kia hilou in, van leng ka hih ling nawn ding chi in, a kichiam zawta hi. 	 ozwi lakhe lanyakazisa umhlaba ngaleso sikhathi, kepha manje uthembisile wathi: “Kusezakuba kanye ngizamazamise kungabi ngumhlaba wodwa, kepha nezulu futhi.”


Pathian limsak batna anei ding ua, himahleh a thilhihtheihna a taksang kei ding uh; tuabangte nungngatsan in. 	 nabanesimo sokumesaba uNkulunkulu, kepha amandla akho bewaphika; labo-ke wobagwema.


A tung ua a gik hi! Kaina lampi a jui ua, punna delhin Balaam mohnaah hahtaiin a tai ua, Kora thukalhna ah a mangthangta uhi. 	 Maye kubo, ngokuba bahamba endleleni kaKayini, bagijimela ekudukeni kukaBalami ngenxa yomvuzo, babhubha ekuphikeni kukaKora!


Lungsima siangthoute a hampha uh; Pathian mu ding ahi ngal ua. 	 Babusisiwe abanenhliziyo ehlanzekileyo, ngokuba bayakubona uNkulunkulu.


A mit uh hihvak dingin a kiang uah ka honsawl ahi, huchiin mial tuh vaklam a ngatsan ding ua, Setan thuneihna Pathian lam a ngatsan ding uh, khelhna ngaihdamna a muhna ding uleh a hon gintak jiak ua siangthou kaite laka goutan a neihna ding un, a chi a. 	 ukuvula amehlo abo ukuba basuke ebumnyameni, baphendukele ekukhanyeni, basuke emandleni kaSathane, baphendukele kuNkulunkulu, ukuze bamukeliswe ukuthethelelwa kwezono nesabelo phakathi kwabangcwelisiweyo ngokukholwa kimi.’


Huan, kumpipa Herodin a na ja a, a min a thantak jiakin, Baptispa Johan misi laka pata hongthou nawn a, huaijiak in huai thilhihtheihnaten amaha sem ei ve, a chi a. 	 Yayisikuzwa inkosi uHerode, ngokuba lalidumile igama lakhe. Kwathiwa uJohane uMbhapathizi uvukile kwabafileyo; kungalokho lawa mandla asebenza kuye.


Kuamah mi diktat himhim om kei uh, khat lel leng om het kei uh; 	 njengokuba kulotshiwe ukuthi: “Akakho olungileyo, akakho noyedwa;


Huan, aman a khut a valen a, a phongta a; huchiin a khosik a damta a, a na uh a sepsakta. 	 Waya kuye, wamlulamisa embamba ngesandla; umkhuhlane wamyeka, wabakhonza.


Huan, Kaisaria khua ah a hongkaia, Jerusalem khua ah a hohtou a, saptuamte chibai a buka; huai khitin Antiok khua ah a hohsukta hi. 	 esefikile eKesariya wakhuphuka wabingelela ibandla; wehlela e-Antiyokiya.


thil hihkhialte tung a thuk ding leh, thil; hihhoihte phat ding a sawlsawn gam upate kiang ah leng. 	 nokuba kungababusi njengokuba bethunywa yiyo, ukuze bajezise abenza okubi, babonge abenza okuhle,


Huan, huai laiin hichi ahia, Kaisar Augusta in khovel tengteng min khum ding thu a pia a. 	 Kwathi ngalezo zinsuku kwaphuma isimemezelo kuKesari Awugustu sokuba kubalwe izwe lonke.


Huchiin, Jesun a gin dan uh a na muhin, mijaw kiangah, Ka ta, na khelhnate ngaihdam a hita, a chi a. 	 UJesu ebona ukukholwa kwabo wathi kofe uhlangothi: “Ndodana, uthethelelwe izono zakho.”


Huan, na unau in na tungah thil ahihkhelh leh, pai inla, amah leh nang kia theih in a khelhna ah hilh in; a hon ngaih khiak leh na unau tuh na zou ahi ding. 	 “Kepha uma umfowenu ekona, hamba umsole ninodwa naye. Uma ekuzwa, woba umzuzile umfowenu.


Huan, mipi a a hong khawm nawn ua, huchiin an nangawn leng a ne theikei ua. 	 Wayesefika ekhaya; isixuku sabuthana futhi, ababe besaba nathuba lokudla nasinkwa.


Huan, huai nite tuh hihtom hikei leh mihing himhim dam in a pawtkei ding uh; a hihhang in, telte jiak in huai nite tuh hihtom ahi ding. 	 Uma lezo zinsuku zingafinyezwanga, bekungesindiswe muntu; kepha ngenxa yabakhethiweyo lezo zinsuku ziyakufinyezwa.


Himahleh, Pharisaite leh Saddukaite tampi amah baptisma tang dinga hongpai a muh takin, a kiang uah, Gul suante! hehna hongtung ding taisan dingin kuan honthuhilh a? 	 Kepha kwathi ebona abaningi kubaFarisi nabaSadusi beza embhapathizweni, wathi kubo: “Nzalo yezinyoka, ngubani onibonise ukubalekela intukuthelo ezayo na?


Ka hat louh pih louha hat lou kua a om ngei? kei lungnoplouhpih louha hihpuk kua a om ngeia? 	 Ngubani obuthakathaka ngingebuthakathaka nami na? Ngubani okhubekiswayo kungavuthi kimi na?


Ken Pa kianga nou kon hek ding gingta kei un: nou honhek khat a om, na muan uh Mosi ngei. 	 “Ningacabangi ukuthi ngiyakunimangalela kuBaba; ukhona onimangalelayo, uMose enithemba kuye.


Himahleh, a honmatsak chiangun, Bang chi ding ahia, bang thu ka gen dia? chiin, lungkham kei un; na gen ding uh tuh a hun takin a hontheisak ding ahi ngala. 	 “Kepha kuyakuthi, nxa benikhaphela, ningakhathazeki ngokuthi niyakukhuluma kanjani nokuthi niyakuthini, ngokuba niyakuphiwa ngaso leso sikhathi eniyakukukhuluma.


Hiai mi huathuaipi, khovel Judate tengteng tokbuaipa leh, Nazarit mite pawla a makaipen khat uh ahih ka thei uh. 	 “Ngokuba le ndoda siyifumene iyishinga ivusa ukwambuka phakathi kwabaJuda ezweni lonke, iyinhloko yehlelo lamaNazaretha,


Huan, a thuhilhna ah, laigelhmite lakah pilvang un; amau lah puannak tual silha vak a ut ua, dawl muna chibai buk bang, 	 Ekufundiseni kwakhe wathi: “Xwayani ababhali abathanda ukuhamba bembethe izingubo ezinde, nokubingelelwa ezigcawini,


Huan, Simonin, Na thil gen uh bangmah ka tunga hongtun louhna dingin noumauin Toupa kiangah honthumsak un, a chi a, a dawnga. 	 USimoni wayesephendula ethi: “Nginxuseleni nina eNkosini, ukuze kungehleli lutho kimi lwalokho enikushiloyo.”


Tui kia dawn kenla, na gilpi ziakin leh na damlouh nak ziakin uain neu khakha zang zel in. 	 Ungabe usaphuza amanzi odwa, kepha phuza iwayini eliyingcosana ngenxa yesisu sakho nobuthakathaka bakho obuvamileyo.


Himahleh, tunungchiang in mi khenkkhatten; pimangna kha te leh dawite thu hilhna limsakin, ginna tuh a hon tawpsan ding uh chih Kha in kichiantakin a gena; huai tuh 	 Kepha uMoya usho ngokuchachileyo ukuthi ngezikhathi zokugcina abanye bayakuhlubuka ekukholweni, benaka omoya abadukisayo nezifundiso zamademoni,


Huan, a ta masain pasal a nei khe ta a; huan, puanin a tuama, khualbuka a tak louh jiak un gan an piakna ah a sial hi. 	 Wazibula ngendodana, wayembesa, wayilalisa emkhombeni, ngokuba bantula indawo endlini yezihambi.


Huan, huai thu leh jawlneite thu a kituak hi: 	 Namazwi abaprofethi ayavumelana nalokho, njengalokho kulotshiwe ukuthi:


Huan, Paula tuh kulhpi a a pilut dek laitak un, aman, sepaih heutu lalpe kiangah, na kiangah thu kam khat ka gen thei diam? a chi a. 	 Esezakungeniswa ekamu uPawulu wathi enduneni yenkulungwane: “Ngivunyelwe ukuba ngisho utho na?” Yona yathi: “Uyasazi isiGreki na?


huchiin, puan hoih tak silhmi tuh na limsak ua, a kiangah, Nang hiai mun hoih ah tuin, na chi ua, mi genthei kiang abel, Nang jaw huaiah ding inla, a hih keileh, ka khe ngakna nuaiah tuin, na chih uleh, 	 nimbheke ogqokile izingubo ezicwebezelayo, nithi: “Hlala lapha wena kulendawo enhle,” besenithi kompofu: “Yima lapho wena,” noma: “Hlala phansi kwesenabelo sezinyawo zami,”


Huan a nungjuite'n a kiang ah, Laigelhmite'n, Elija a hong pai masa ding ahi, bangchidan a chi ahi ua le? Chi in a dong ua. 	 Bambuza abafundi, bathi: “Pho, basholoni ababhali ukuthi u-Eliya umelwe ukufika kuqala na?”


Joppa khua ah thumin ka oma, huan, mengmu bangin ka oma, banghiam bawm puan liantak banga ningli a khiha, van akipana khiak suk bangin ka mu a; ka kiang ngeingei ahongtunga. 	 “Mina bengisemzini waseJopha ngikhuleka; ngehlelwa yisiyezi, ngabona umbono, kwehla isitsha esithile sinjengendwangu enkulu, yehliswa ezulwini ngamachopho amane, yaze yafika kimi.


Huan, unauten huai thu a jak un Pathian a pahtawi uh; huan Paula kiangah, Unaupa, Judate laka gingta mi tamdan na mu a; a vek un dan tungah phatuam a ngai lai uhi; 	 Sebekuzwile lokho bamdumisa uNkulunkulu, bathi kuye: “Uyabona, mzalwane, ukuthi ziningi kangaka izigidi zabakholwayo phakathi kwabaJuda, futhi bonke bayizishisekeli zomthetho;


Ka thumnate ah, tawplouin na min uh ka lou nilouhlouh hi, chih, a Tapa Tanchin Hoiha ka khaa a na ka sep gige Pathian tuh kei hontheihpihpa ahi ngala; 	 Ngokuba uNkulunkulu, engimkhonza emoyeni wami ngevangeli leNdodana yakhe, ungufakazi wami wokuthi ngokungaphezi ngiyanikhumbula


Aman, Jesu a chih un tungman a bawla, ka mitah a nuih a, Siloam dil ah vahoh in silin, a honchi a, huchiin, ka vahoha, ka sil a, mitvakna ka muta ahi, a chi. 	 Waphendula yena, wathi: “Umuntu othiwa uJesu wenza udaka, wagcoba amehlo ami, wathi kimi: ‘Yana eSilowama, ugeze.’ Ngaya, ngageza, ngabona.”


Jesun amau a ena, Huaijaw mihing din hih vual ahi keia, Pathiana din bel hihvual louh ahi kei: Pathian adin bangkim hih theih ahi ngala, a chi a. 	 UJesu ebabheka wathi: “Kubantu akunakwenzeka, kepha kuNkulunkulu akunjalo; ngokuba kuNkulunkulu kungenzeka konke.”


Huan, Pilatin ankuanglui nin mi henta khat a nget peuhmah uh a pawtsak jel a. 	 Kwathi ngomkhosi wayehleze ebakhululela isiboshwa sibe sinye abasicelayo.


Huaijiak in, kuan unla, nam chih a pan nungjuite bawl unla, Pa leh Tapa leh Kha Siangthou min in baptis unla,thu kon piak tengteng pom ding in thuhilh un. Huan, ngai un, kei khantawn in, khovel tawp pha in leng, na kiang uah ka om jel ding, a chi hi. 	 ngalokho hambani nenze izizwe zonke abafundi, nibabhapathize egameni likaYise neleNdodana nelikaMoya oNgcwele,


Huan, ni a suahin Judate a panghuan ua, Paula a thah masiah uh bangmah nea dawn lou dingin a kichiamta uhi. 	 Kwathi sekusile, abaJuda benza iqeqeba, bazilokothela bethi abayikudla, bangaphuzi, bengakambulali uPawulu.


Huaiah bel khat uain thuka dim a tung ua, huchiin spanji khat uain thuka diah dimin, husop chiangah a tak ua, a muk ah a tun tou ua. 	 Kwakubekiwe khona isitsha sigcwele uviniga; khona bachoma ilula ligcwele uviniga othini lwehisopi, baliyisa emlonyeni wakhe.


Huchiin nalak ua kuahiam in a kiang ah, khamuang takin pai unla, lum tak leh vahtak in awm un chi unla, asa a ding a thil kiphamawh pe tuankei le uchin bang a phatuam dia? 	 kusho omunye kini kubo ukuthi: “Hambani nibe nokuthula, nifudumale; nisuthe,” kepha ningabaphi lokho okudingwa ngumzimba, lokhu kusizani na?


Himahleh, mi tampi masapena omte tuh nanungpen a honghi ding uh, nanungpente leng masapen a honghi ding uh, a chi a. 	 Kepha abaningi abokuqala bayakuba ngabokugcina, nabokugcina babe ngabokuqala.”


Jesun tuh a thugen uh ngeingaih louin, kikhopna in vaihawmpa kiangah, Lau ken, gingta mai in, a chi a. 	 Kwathi ukuba uJesu ezwile izwi elishiwoyo, wathi kumphathi wesinagoge: “Ungesabi, kholwa kuphela.”


Huan, Siampu lianpen Ananiain, Paula kianga dingte kiangah, a kama betsak ding a chi a. 	 Kepha umpristi omkhulu u-Ananiya wayala ababemi khona ukuba bamshaye umlomo.


Mi chih ka kianga honga, ka thu jaa mang peuhmah kua bang ahi ua, ka honen sak ding: 	 Yilowo nalowo oza kimi, ezwe amazwi ami, awenze, ngonikhombisa lowo afana naye.


Mariin bel thugen tengteng a lungtangin a ngaihtuah a, a vom gige a. 	 Kepha uMariya wagcina onke lawo mazwi ezindla ngawo enhliziyweni yakhe.


Jesun a kiangah, Toupa na Pathian zeet ken, chih gelh ahi sam hi, a chi a 	 UJesu wathi kuye: “Kulotshiwe futhi ukuthi: ‘Ungayilingi iNkosi uNkulunkulu wakho.’ ”


Huan, Peter leh Zebedai tapate nih a pi a, a lungkham in a hong mangbang mahmahta a. 	 Wathatha uPetru namadodana amabili kaZebedewu, waqala ukuba nomunyu nosizi.


Huan, ka kiang uah a honga, Paula kawnggak a la a, a khete, a khutte amahin a kigaka, huan, Jerusalem khua a Judaten hichi bangin hiai kawnggak neipa a gak ding uh, Jentelte khut ah a pe lai ding uhi, Kha Siangthouin a chi hi, a chi a. 	 yena wafika kithi, wathatha uqhotho lukaPawulu, wazibopha izinyawo nezandla, wathi: “Usho njalo uMoya oNgcwele, uthi: ‘Umuntu olungolwakhe lolu qhotho abaJuda bazakumbopha kanje eJerusalema, bamkhaphele ezandleni zabezizwe.’ ”


Huai Jesu tuh i tatlekna jiaka matsaka om a, siam i tanna dinga kaihthoha om ahi. 	 owanikelwa ngenxa yeziphambeko zethu, wavuswa ngenxa yokulungisiswa kwethu.


Huan, huai lai tuh Judate a khen tampiin a sim ua; Jesu kros a kilhlupna mun uh khopi kiang ahi a; Hebru pau bang. Rome pau bang, Grik pau banga gelh ahi ngala. 	 Khona abaningi babaJuda bafunda leso saziso; ngokuba indawo leyo, lapho uJesu wabethelwa khona esiphambanweni, yayiseduze nomuzi. Kwakulotshiwe ngesiHeberu, nangesiRoma, nangesiGreki.


Huan, a nungjuite a luang a hongla ua, a vui ua, huan Jesu a vahilh uh. 	 Kwafika abafundi bakhe, bathabatha isidumbu, basimbela; baya bambikela uJesu.


Huan, amau tuh Bethlehem khua ah a paisaka, Pai ta unla, naungek thu ngentel takin dong khia un, huan ken leng amah ka hongbiak theih samna dingin, na muh tak un, honghilh un, a chi a. 	 wazithuma eBetlehema, wathi: “Hambani nibuzisise ngomntwana; kuyakuthi nxa nimfumene, ningitshele ukuba nami ngiye ngikhuleke kuye.”


Pathian nasemte bangin bangkim ah mi mit tungin ka om zo jel ua, nakpia kuhkalna ah bang, haksatna ah bang, taksapna ah bang, lunggimna ah bang, 	 kepha kukho konke sizibonakalisa njengezikhonzi zikaNkulunkulu ekubekezeleni okukhulu, nasosizini, nasekusweleni, nasekubandezekeni,


Huan, Jesun amah a kham bikbeka, a sawlkhe paha. 	 Esemyalisisile washesha wammukisa,


Huan, gam ukpa'n huai a najak leh amah leng i khem ding ua lunghimohlou ding in i bawl na ke, a chi ua. 	 Uma kuzwakala lokho kumbusi, siyakuncengana naye thina, nina ningakhathazeki.”


Huaijiakin Mari kianga hong; Jesu thil hih mu, Judate a khen tampiin Jesu a gingta uhi; 	 Khona abaningi kubaJuda ababezile kuMariya bebona abekwenzile, bakholwa nguye.


Unaute aw, Kris Jesu i Toupaa ka honsuanna sialin, Ni tengin ka si, ka chi ahi. 	 Bazalwane, ngiyaqinisa ngokubongwa enginakho ngenxa yenu kuKristu Jesu iNkosi yethu, ngiyafa mihla yonke.


Thunuailutte a hampha uh; lei gou luah ding ahi ngal ua. 	 Babusisiwe abamnene, ngokuba bayakudla ifa lomhlaba.


Huaite tuh a hong mangthang ding ua, nang bel om tawntung ding na hi; huan, huaite tengteng tuh puansilh bangin a hong lui ding ua, 	 Wona ayakubhubha, kepha wena umi njalo; wona onke ayakuguga njengengubo.


Amah gam zong jaw un, huchiin huai thilte leng a honpiak behlap ding ahi. 	 Kodwa funani umbuso wakhe, khona konke lokho kuyakwenezelwa nina.


Huan, huai lain jawlnei kuahiam Jerusalem khua akipanin Antiok khua ah a hoh suka. 	 Ngalezo zinsuku kwehlela e-Antiyokiya abaprofethi bevela eJerusalema.


Onesima, unau muanhuai leh ngaihtak noumau laka mi mah toh. Amau tuh hiai lama thil omdan tengteng a honthei sak ding uh. 	 kanye no-Onesimu, umzalwane okholekileyo nothandekayo, ongomunye wakini; bazakunazisa konke okwalapha.


Huan, Festain, Kumpipa Agrippa leh hiailaia i laka om tengtengte aw, hiai mi na muh uh ahi, a tungtang thu a Judate tengtengin a vek ua, hing nawn lou ding chi a, kikoua, Jerusalem khua leh hiailaia ka kianga a hekna uh. 	 UFestu wathi: “Nkosi, Agripha, nani nonke nina madoda enikhona lapha kanye nathi, niyambona lona oluze ngaye kimi lonke uquqaba lwabaJuda eJerusalema nalapha, lumemeza luthi akafanele ukuba abe esaphila.


Huaijiakin, kihasuan chiatin, kitungding tuah chiat un, na hih naknak mahbang un. 	 Ngalokho-ke vuselelanani, nakhane njengokuba futhi nikwenza.


huan, a naupang zopenin, a pa kiangah, Pa, gou ka tansik honpia in, a chi a. Huchiin, a sum tuh a kianguah a hawmta a. 	 Encane yawo yayisithi kuyise: ‘Baba, nginike isabelo sefa esiqondene nami;’ wawahlukanisela impahla.


na sunga na ta na naute, nangmah toh leiah hon pai ek ding ua; na sungah suang kichiang himhim a hawi kei ding uh; veha na om ni na theihlouh jiakin, chiin. 	 zikuwise phansi, wena nabantwana abakuwe, zingashiyi itshe phezu kwetshe phakathi kwakho, ngokuba ungasazanga isikhathi sokuhanjelwa kwakho.”


Huan, siampu lianpen in a puansilh a botkek a, Pathian a genseta; theihpih dang bangdi'n i kiphamoh nawn dia? Ngai dih uh, Pathian a gensiatdan tuh tu in na ja uh. Bangchi nasa ua? a chi a. 	 Khona umpristi omkhulu waklebhula izingubo zakhe, wathi: “Usehlambalazile; sisaswelelani ofakazi na? Bheka, kalokhu nikuzwile ukuhlambalaza kwakhe.


Ahatlouh leh a phattuamlouhna ziakin thupiak awm masa tuh paihkhiak ahi. 	 Ngokuba umthetho wokuqala uyachithwa ngenxa yobuthakathaka bawo nokungasizi kwawo,


Huchiin, hihhoih kimtaka hongomin, a thumangte peuhmah adingin khantawna hotdamna bulpi ahonghita hi; 	 esephelelisiwe waba yisisusa sokusindiswa okuphakade kubo bonke abamlalelayo,


Hiai laibua genkholhna thute zapeuh kiangah ka thiesak hi: Mi kuapeuh in hiai thute a behlap ualeh Pathian in amau tungah hiai laibua a kigelh gawtna tuh behlap inteh: 	 Ngiyafakaza mina kubo bonke abezwayo amazwi esiprofetho sale ncwadi; uma ekhona owenezela kulokhu, uNkulunkulu uyakwenezela kuye izinhlupho ezilotshiwe kule ncwadi;


Huchia hun hong tung ding te khawnga, Kris Jesu-a i tunga migitna neia, a hehpihna nak hauhdan tuh a etsak theihna dingin. 	 kuze kuthi ezikhathini ezizayo abonakalise ingcebo enkulu yomusa wakhe ngobubele kithina kuKristu Jesu.


Hiai khawng lamdang sa kei un, a hun a tung dekta, huai hun chiangin han a om tengtengin a aw a za ding ua, a pawt vek ding uh; 	 “Ningamangali ngalokho, ngokuba isikhathi siyeza, lapho bonke abasemathuneni beyakulizwa izwi layo,