A nungah a khepek bul ah kap kawmin a dinga, a khituiin a khepek a sukawt a, a samin a nula, a khepek tuh a tawp a, thau namtuiin a nuh. 	 wema emuva ngasezinyaweni zakhe ekhala, waqala ukumatisa izinyawo zakhe ngezinyembezi, wazesula ngezinwele zekhanda lakhe, wazanga izinyawo zakhe, wazigcoba ngamafutha.


vantang theihin Judate nakpitakin a seldonga, laisiangthou zangin tua Jesu Kris tuh ahi chih a theisak hi. 	 ngokuba waphikisa abaJuda ngamandla phambi kwabantu, ekhomba ngemibhalo ukuthi uJesu unguKristu.


Huan, ken, a kiang uah, a hekpa uleh a hekte a kimatuah ua, a hekna thu ua a siamna thu gen sam na lemtang a neih sam main, mi himhim gawt dinga khah Rome mite dan ahi kei hi, chiin, ka dawng hi. 	 ngabaphendula ngathi akusiwo umkhuba wamaRoma ukumnikela umuntu omangalelwayo engakamiswa phambi kwabammangalelayo, athole ithuba lokuziphendulela ngecala amangalelwe ngalo.


Huchiin a heh lo mahmah ua, Jesu tunga hihdingdan a kihouta uh. 	 Base begcwala ukuhlanya, bakhuluma bodwa ngokuthi bangamenze njani uJesu.


Huan achiamtehna thumna a phel lain gan hing thumnain, Hongpai in, a chih ka zata a. Huan ka et leh, ngaiin, sakol vom ka muta a; huan a tunga tupan a khutin bukna a tawi a. 	 Kuthe selivula uphawu lwesithathu, ngezwa isidalwa sesithathu sithi: “Woza!” Ngase ngibona, bheka, nanto ihhashi elimnyama nohlezi phezu kwalo ephethe isilinganiso ngesandla sakhe.


Mihing pahtawina ka sang kei. 	 “Mina angamukeli udumo kubantu.


Himahleh, deihtakte aw, huchibang thu gen mahleng zong, nou jaw huchibang thil sanga thil hoihjaw, hotdamna jui thilte, nein a hih uh ka um uhi. 	 Kepha siyethemba ngani bathandekayo okuhle kunalokho, ngisho okuqondene nokusindiswa, noma sikhuluma kanje.


Chi hoihte tuh gam tate ahi ua; buhlemte tuh migilou tate ahi uh. 	 insimu yizwe; imbewu enhle yibo abangabantwana bombuso; kodwa ukhula ngabantwana bomubi;


Huan, a long kalh uah amau mangbangin amu a, huihin a hilou lamah a sawn ngala. Huchiin phalvak ding kuan laitakin dil tunga khea paiin amau lam a honjuan a, amau paisuaksan a tum a. 	 Wababona behlupheka ekugwedleni, ngokuba umoya wawuphambene nabo, weza kubo ngomlindo wesine wobusuku ehamba phezu kolwandle. Kwangathi uyadlula kubo.


Huan, diabolin Jerusalem khua ah a pi a, Pathian biakin tungzum ah a koiha, huan, a kiangah, Pathian Tapa na hih leh, hiai akipanin ke khe sukin; 	 Wayesemholela eJerusalema, wammisa esiqongweni sethempeli, wathi kuye: “Uma uyiNdodana kaNkulunkulu, ziphonse phansi lapha,


Huan, aman, a kiang uah, kong kochik ah lut tum teitei un; ka honhilh ahi, mi tampiin lut a tum ding ua, a lut thei ngal kei ding uh. 	 “Phikelelani ukungena ngomnyango omncinyane; ngokuba ngithi kini: Abaningi bayakufuna ukungena, bahluleke.


Huai takin a vapaia, amah sanga gilou jaw dawi dang sagih a honpi a, huaiah a lut ua, a om gige uh; huai mihing tuh a omdan nanung a masa sangin a honghoih keizo tham hi, a chi a. 	 Khona abesehamba, azithathele abanye omoya abayisikhombisa ababi kunaye, bangene bahlale lapho, ukugcina kwalowo muntu kube kubi kunokwakuqala.”


Na dangkaeng uleh na dangkate uh tuiek khinta hi; a tuiek tuh na mawhdan uh theihna ding ahi ding a, nasa uh tuh meikat bang in a nezou ding hi. 	 igolide lenu nesiliva kugwalile, nokugwala kwakho kuyakuba ngufakazi ngakini, kudle inyama yenu njengomlilo. Niqongelele ingcebo ezinsukwini zokuphela.


Huan, Thoma, Didum a chih un, a nungzuihpihte kiangah, A sihnaa I sih samna dingin i hoh ding uh, a chi a. 	 Khona uTomase, othiwa uDidimu, wathi kubafundi abakanye naye: “Asihambe nathi, ukuze sife kanye naye.”


Huan, a valuta, a kiang uah, Bang dia bilama, kap na hi ua? naupang si lou hi, a ihmu ahi jaw hi, a chi a. 	 Wangena, wathi kubo: “Niyaluzelani, nikhalelani na? Umntwana akafile, kodwa ulele.”


Bang a poia? Kong bangkima Kris a kigenkhiak phot leh, a khemkhem hiin a taktak hi lehzong huai ah ka kipak ahi. 	 Kunani pho? Nokho uKristu uyamenyezelwa ngezindlela zonke, noma ngokuzenzisa noma ngesiminya; kulokho-ke ngiyathokoza, yebo, ngiyakuthokoza,


Gentehna dang a kianguah a gen nawn a; vangam tuh, silngou numeiin a lak a, anbuang tehna thum laka a vek a thoh matenga a phum bang ahi, a chi a. 	 Wabatshela omunye umfanekiso wathi: “Umbuso wezulu ufana nemvubelo ayithatha owesifazane, wayifaka ezilinganisweni ezintathu zempuphu, kwaze kwabila konke.”


Huchi mahbangin nou leng pautheih baihlama na gen kei uleh, bangthu ahia na gen uh bangchin a theihtheih dia? Huihkhuaa pau lel na hi kei ding ua hia? 	 Kanjalo nani, uma ningakhiphi izwi elichachileyo ngolimi, kuzakwaziwa kanjani okukhulunywayo na? Ngokuba niyakube nikhuluma emoyeni.


Huchiin, deihtakte aw, huai thuchiam i neih jiak un, sa leh kha buahna tengteng ah i kisiangsak ding uh, Pathian laudan siam kawma siangthouna hih kimin. 	 Lokhu sinalezo zithembiso, bathandwa, masizihlambulule ekungcoleni konke kwenyama nokomoya, siphelelise ubungcwele ngokumesaba uNkulunkulu.


Huchiin, nou adia hoihna gilou lama genin om kei hen. 	 Ngalokho okuhle kwenu makungahlanjalazwa.


Tutanin leng ka gilkial un ka dangtak ua, puansilh ka kiching kei ua, mi khut thak nuhna ka hi ua, mun leh mual ka neikei ua; 	 Kuze kube yisona lesi sikhathi silambile, somile, sihamba ze, siyamuhluzwa, siyimihambima,


Huan, a jingin sakol tungtuangmite a kianga pai jel dingin a kiksan ua, kulh ah a hoh nawnta uh; 	 Kepha ngangomuso ashiya izinkweli ukuba zihambe naye; wona abuyela ekamu;


Huan angel linain a mutta a, huan ni mun thuma khen mun khat leh kha mun thuma khen mun khat leh aksi mun thuma khen mu khat hihsiat a hita; huchiin avaknata uh mun thuma khen mun khat hihmialin a omtaa; sun tuh mun thuma khen mun khat vaksak louhin a omtaa, jan leng huchi mah bangin.Huan ka et leh, mupi van laijawla lengin, aw ngaihtakin, Angel thum pengkul mut lai dingte, huai ging hongom lai dingte jiakin, leitunga omte tung a gik, a gik, a gik; a chih ka zata hi. 	 Ingelosi yesine yayisibetha; kwashaywa okwesithathu kwelanga, nokwesithathu kwenyanga, nokwesithathu kwezinkanyezi, ukuze okwesithathu kwakho kufiphazwe, nemini ingakhanyi okwesithathu kwayo, nobusuku ngokunjalo.


Ka chipih, Herodion, chibai honbuk sak un. Narkissa inkuanpihte laka mi, Toupaa om, chibai honbuk sak un. 	 Khonzani kuHerodiyone, isihlobo sami. Khonzani kwabakwaNarkisu abaseNkosini.


jin nakpi takin a ling dinga, mun tuamtuam ah kial khawng a ke ding a, hi bang a lenglai dinga; van a kipanin thil lauhuai leh chiamtehna thupitak bang a hongom ding hi. 	 kuyakuba khona ukuzamazama okukhulu komhlaba, nobhici, nendlala izindawo ngezindawo, kube khona izinto ezesabekayo nezibonakaliso ezinkulu ezivela ezulwini.


Mihing thangpaihna in Pathian diktatna a bawl ngal kei a. 	 ngokuba ulaka lomuntu alusebenzi ukulunga kukaNkulunkulu.


Huan, Amphikoli khua leh Appolonia khua a kheng ua, Thessalonika khua a tungta uh, huaiah Judate kikhop in a om hi; 	 Kwathi sebedabulile i-Amfipholi ne-Apholoniya, bafika eThesalonika, lapho kwakukhona isinagoge labaJuda.


Huan, haksatakin tui geigei ah ka pai ua, long khawlna kilawm a chih mun uh ka tungta ua; huai kiangah Lasia khua a om hi. 	 sagudla lona kalukhuni, safika endaweni ethile ethiwa Matheku Mahle; eduze nayo kukhona umuzi waseLaseya.


Huan, ni tum kuanin nat tuamtuam a na, damlou nei peuhmahin a kiangah a honpi ua; huan, a vek un a tunguah a khut a koih chiata, a nahihdam jel. 	 Ukushona kwelanga bonke ababe nabagulayo izifo ngezifo babaletha kuye; ebeka izandla phezu kwabo ngabanye wabaphulukisa.


Huan, a jingin Bethani akipan a pawt nungin a gil a hongkialta a. 	 Ngangomuso ekuphumeni kwabo eBethaniya walamba.


Huan, amau a kikou ua, Hihmangthang in, hihmangthang in, kros ah kilhlum in, a chi ua. Pilatin a kiang uah, Na Kumpipa uh kros ah ka kilhlum ding maw? a chi a. Siampu lianten, Kaisar loungal kumpipa dang ka neikei uh, a chi ua, a dawng uh. 	 Ngakho bamemeza bathi: “Susa, susa, mbethele esiphambanweni!” Wathi kubo uPilatu: “Ngibethele inkosi yenu na?” Abapristi abakhulu baphendula bathi: “Asinankosi, uKesari kuphela.”


Huai mi chih muha na bawltak tuh; 	 oyilungisele ebusweni babantu bonke,


Na zumna ding un ka gen ahi, A unaute kala thu hihpuk thei mi pil, khat bek na lak uah na mu kei ua a ding maw? 	 Ngisho lokhu ukuba nibe namahloni. Kunjalo kanti: akukho namunye phakathi kwenu ohlakaniphileyo onganquma phakathi kwabazalwane bakhe na?


kuapeuh a gingtain amah jiaka khantawna hinna a neihna dingin. 	 ukuba yilowo nalowo okholwa yiyo abe nokuphila okuphakade.


Tun jaw, nou leng hiai tengteng, hehnate, thangpainate, huatnate, gensiatnate, na kam ua pau zahmohte koih mang un. 	 kepha kalokhu nani manilahle konke lokho, ulaka, nokuthukuthela, nobubi, nokuhlambalaza, nokukhuluma amahlazo aphuma emlonyeni wenu;


Unau daikilkala om, pahtawia a om jiakin kipak hen; 	 Umzalwane ophansi makazincome ngokuphakama kwakhe,


himahleh amah ah zung a om keia, sawtlou chik kisa a oma, huan, thu jiakin gimthuakna hiam, sawina hiam a hongom takin a puk pah ngal. 	 kepha kanampande phakathi kwakhe, kodwa uhlala isikhashana nje, kuthi sekuvele ukuhlupheka nokuzingelwa ngenxa yezwi, akhubeke masinyane.


Bangpeuh na hongnget phot tuh, ka honpe ding, ka gam kimkhat nangawn leng, chiin, a kiangah a kichiam hial hi. 	 Wafunga kuyo, wathi: “Noma yini ongakucela kimi ngizakukunika, nakuba kungaze kube yinxenye yombuso wami.”


Huan, a zom in, a kibatpih tuh hiai ahi, Nangmah na ki-it bang in na vengte leng na it ding ahi, chih. 	 Owesibili ofana nawo uthi: ‘Wothanda umakhelwane wakho njengalokhu uzithanda wena.’


Dan thu in, mihing hatlouhna neite tuh, siampu lianpen ding in a sep zel a; ki chiam thu, dan thu nung a a hong om in bel, Tapa, khantawna ding a hihkim khitsa tuh, asep zouta ahi. 	 Ngokuba umthetho umisa abantu babe ngabapristi abakhulu abanobuthakathaka, kepha izwi lesifungo elalandela umthetho limisa iNdodana epheleliswe kuze kube phakade.


huan, a kiangah, Kua thuin ahia hiai thil na hih? Kuan ahia thu honpia? honhilh in, chiin, a gen ua. 	 Bakhuluma, bathi kuye: “Sitshele ukuthi lokhu ukwenza ngagunya lini, nokuba ngubani okunike leli gunya na?”


Nang thil kei non piak tengteng tuh, nanga kipan ahi chih tuin a theita uh. 	 Sebazi ukuthi konke ongiphe khona kuvela kuwe.


Pathian thupina leh pahtawina dinga, Jesu Kris jiaka hongom dikna gahte-a dima na om theihna ding un. 	 nigcwaliswe ngezithelo zokulunga ezingaye uJesu Kristu, kube yinkazimulo nodumo kuNkulunkulu.


Huchi in dangka tuh a la ua, a hilh bangbang un a hihta ua; huchi in, tutan in huai thu tuh Judate lak ah a genthang lai uh. 	 Ayeseyithatha imali, enza njengokufundiswa kwawo. Leli zwi landa phakathi kwabaJuda kuze kube namuhla.


Deihtak, gilou jaw ching ken, hoih ching jaw in. Thilhoih hihmi tuh Pathian laka ahi; thil gilou hihmin Pathian a mu ngei kei hi. 	 Sithandwa, ungalandeli okubi kodwa okuhle. Owenza okuhle ungokaNkulunkulu; owenza okubi akambonanga uNkulunkulu.


Huan, sepaihzaheutun, Toupa, ka in sung na lutna tak ahi kei, thu kia gen lechin, ka naupang a dam na ding. 	 Induna yekhulu yaphendula yathi: “Nkosi, angifanele ukuba ungene phansi kophahla lwami, kepha yisho izwi nje, khona umfana wami uyakusinda.


min amah insung vaihawm nangawn kizen taka a hihsiam kei ngalin, bangchin ahia Pathian saptuamte a kep theih ding? 	 kepha uma umuntu engakwazi ukuphatha owakhe umuzi, angaliphatha kanjani ibandla likaNkulunkulu na? —


Banglam peuha mi na ngaihdam uh, ken leng ka ngaidam sama; ken leng ka ngaihdam khitsa jaw, bangpeuh ka na ngaihdam tak leh, noumau jiakin Kris maah ka ngaidam ta ahi. 	 Kepha lowo enimthethelela utho, nami ngiyamthethelela ngokuba lokho esengikuthethelele, uma kukhona into engiyithetheleleyo, ngikuthethelela ngenxa yenu phambi kobuso bukaKristu,


Amahtuh tanchinhoih a kawl ka butna a nangmah sika na a hawn sepsak theihna ding in ka kianga awmsak niloh ka ut mahmah a; 	 ebengifuna ukumbamba ahlale kimi, ukuze angikhonze esikhundleni sakho ngisekuboshweni ngenxa yevangeli;


Unaute aw, Abraham suana tate aw, na lak ua Pathian laudansiamte tengteng aw, eimahte kiangah hiai hotdamna thu a honkhakkhia uhi. 	 “Madoda, bazalwane, madodana ohlanga luka-Abrahama, nabaphakathi kwenu abamesabayo uNkulunkulu, izwi lale nsindiso lithunyelwe kithi.


Huaijiakin, ka honhilh ahi. Bang ahia ka nek ding, bang ahia ka dawn ding, chiin, na hinna thu uleh. Bang ahia ka silh ding, Bang ahia ka ten ding, chiin, na sapum thu uh lunghimoh kei un. Nek ding sang in hinna a thupi zo ka hia? Silh leh ten sangin sapum leng a thupi zo ka hia? 	 “Ngalokho-ke ngithi kini: Ningakhathazeki ngokuphila kwenu ukuthi niyakudlani noma niyakuphuzani, nangomzimba wenu ukuthi niyakwembathani. Ukuphila akukukhulu kunokudla nomzimba kunesambatho na? 6:25 Luk. 12:22; Fil. 4:6; Heb. 13:5; 1 Pet. 5:7.


Huan, Laisiangthou, Huchiin amah tuh talekte toh simkhawm a hita, chih genna hihtangtunin a omta hi. 	 Kwase kugcwaliseka umbhalo othi: “Wabalwa kanye naboni.”


huchih huntakin, bang ahia na gen ding uh, Kha Siangthouin a honhilh ding hi, a chi a. 	 ngokuba uMoya oNgcwele uyakunifundisa ngasona leso sikhathi okufanele nikukhulume.”


Huchiin, nungjuite amau in ah a pai nawnta uhi. 	 Base bemuka abafundi, baphindela kubo.


Mi keia a om gige kei leh, hiang banga paihkhiakin a om a, a vuai nak hi; huan, a tom ua, mei ah a pai ua, a kang nak hi. 	 Uma umuntu engahlali kimi, ulahlwa ngaphandle njengegatsha, abune; bawabuthe, bawaphonse emlilweni, ashe.


Huan, kikhopna in akipan a pawt un, Jakob leh Johan toh Simon leh Andru in ah a lut pah ua. 	 Sebephume esinagogeni bangena masinyane endlini kaSimoni no-Andreya, benoJakobe noJohane.


Himahleh, amah tuh gamdaiah a tuam pai a, a thum hi. 	 Kepha yena wamonyukela ehlane, wakhuleka.


Huan a kiang uah, Khawlniin hihhoih hia siang, hihsiat? hotdam hia siang, hihlup? chiin, a donga. Himahleh a dai dide ua. 	 Wayesethi kubo: “Kuvunyelwe ngesabatha ukwenza okuhle noma okubi yini, ukusindisa umuntu noma ukumbulala na?” Kepha bathula.


gam tate jaw polam mialah paihkhiakin a om ding uh; huai ah tuh kah leh hagawi a om ding, a chi a. 	 kodwa abantwana bombuso bayakukhishelwa ebumnyameni obungaphandle; lapho kuyakuba khona ukukhala nokugedla amazinyo.”


Huan, aman a kiang uah a dam tung lai a dong a. Huan, amau, a kiangah, Janin ni kihek lelin a khosik a daita ahi, a chi ua. 	 Wayesezibuza isikhathi aqale ngaso ukuba ngcono; khona zathi kuye: “Umkhuhlane umyekile izolo ngehora lesikhombisa.”


Pathian sawlin Pathian thu a gen hi; aman jaw teh chitchiatin Kha a pe ngal keia. 	 Ngokuba lowo uNkulunkulu amthumileyo ukhuluma amazwi kaNkulunkulu; ngokuba akaniki uMoya ngokulinganisela.


Huai thute a gen a; huan, huai khitin a kiang uah, I lawmpa Lazar a ihmuta; a ihmu phawng halh dingin ka hoh dek ahi, a chi a. 	 Wakhuluma lokho; emva kwalokho wathi kubo: “ULazaru umhlobo wethu ulele, kepha ngiyahamba ukuba ngimvuse ebuthongweni.”


Himahleh, tun bel gam hoihjaw sem deih ana hi ua, huai tuh vana om ahi; huchin Pathian, a Pathian uh chiha om tuh a zum kei hi; amau dingin khopi khat anangaihtuahsakta ngala. 	 kepha manje balangazelela elihle kunalelo, okungukuthi elasezulwini. Ngalokho uNkulunkulu akanamahloni ngabo ukuba abizwe ngokuthi uNkulunkulu wabo, ngokuba ubalungisele umuzi.


Ahihhangin, huai thu ah a mel a hongmual a, lungkham takin a pai mangta; sum tampi nei mi a hih jiakin. 	 Kepha wanyukumala ngalelo zwi, wamuka edabukile, ngokuba wayenengcebo enkulu.


Ka maa hongpai tengteng gutate; suamhatte ahi vek uh; himahleh, belamten a thu uh a ngaihsak kei uhi. 	 Bonke abafike ngaphambi kwami bangamasela nabaphangi, kepha izimvu azibezwanga.


Huan, Nou Jentel tengteng te aw, Toupa phat un, mi tengtengin leng amah phat uhen, a chi nawna. 	 nokuthi: “Dumisani iNkosi nina nonke bezizwe, niyibabaze, nina bantu bonke.”


Huan, a pi mang lai un, Simon Kurini khua a mi, gam lam a kipana hong a man ua, Jesu nunglama po dingin a tungah kros tuh a nga ta uhi. 	 Kwathi bemuka naye, babamba uSimoni waseKhurene evela endle, bamthwesa isiphambano ukuba asithwale emva kukaJesu.


Nuam gige un; 	 Thokozani njalo;


Jesu'n tuh huai a theih in, a kiang uah, Numei bang dia hihbuai na hi ua? ka tungah thil hiohtak a hih ahi. 	 Kepha uJesu ekwazi lokho wathi kubo: “Nimhluphelani owesifazane na? Ngokuba usebenzile umsebenzi omuhle kimi;


Judia gam a paisan a, Galili gamah a kik nawnta hi. 	 yamuka eJudiya, yaphindela eGalile.


Huan, Judaten, Ka hohna dingah na hong theikei ding uh, a chih, a kihihlum dia a diam? a chi ua. 	 Base bethi abaJuda: “Imbala uzakuzibulala yini, lokhu ethi: ‘Lapho ngiya khona mina, ningeze nina,’ na?”


Huan, amau tuh nuihza bawl nan a nei ding ua, chil a siat ding ua, a vo ding ua, a hihlum ding uh; huan, ni thum nungin a thou nawn ding, chiin, a tunga thil hongtung dingte amau a hilhta a. 	 bazakuyiklolodela, bayikhafulele ngamathe, bayishaye, bayibulale; kepha emva kwezinsuku ezintathu izakuvuka.”


Huan, Toupa mahin, Thukhenmi diktatlou thugen ja un. 	 Yayisithi iNkosi: “Yizwani okushiwo ngumahluleli ongalungile.


Huan koi khua peuhin leng a honkipahpih kei ua, na thu uh a ngaihkhiak kei ua leh, huai akipan na pawt chiang un, amau mohpaih dingin, na khepek nuai ua leivui kai na tatkhe ding uh, a chi a. 	 Nayiphi indawo engayikunamukela, nalapho bengayikunizwa khona, anothi nimuka kuyo, nivuthulule uthuli oluphansi kwezinyawo zenu, kube ngubufakazi kubo.”


Kris Jesu ngei tuh a ninga suang kiphamoh pen hiin, sawltakte leh jawlneite suangphum tunga lam na hi uhi; 	 nakhiwe phezu kwesisekelo sabaphostoli nabaprofethi, uKristu Jesu uqobo lwakhe eyitshe legumbi,


Huan, aman, Huai thu tengteng ka naupan chik a kipan ka jui jel, achia. 	 Kepha wathi: “Konke lokho ngikugcinile kwasebusheni bami.”


GInna tuam neimi zaw khatvei nihvei hilh nungin deih ken; 	 Umuntu onezifundiso ezidukisayo, eselulekwe kanye nakabili male,


Lei tung leh tuipi leh singte tuh hihse kei un, i Pathian sikhate a tal ua i chiamteh zoh main, a chi a. 	 yathi: “Ningoni umhlaba, nolwandle, nemithi, size sizibeke uphawu izinceku zikaNkulunkulu wethu emabunzini azo.”


Jesun a kiang uah, Mou pite kianga a pasal ding a om laiteng mou piten an a ngawl thei ua hia? A pasal ding a kiang ua a om laiteng a ngawl theikei ding uh. 	 UJesu wathi kubo: “Abayeni bangazila yini, umyeni esenabo na? Bese naye umyeni bangezile.


Huajiakin na lungsim puan uh tengin pilvang unla, Jesu Kris kilak chiangin hehpihna nou a honpuak ding tak lungke lou in lamen jel un; 	 Ngalokho zibopheni izinkalo zengqondo yenu, nizithibe, nethembe ngokupheleleyo umusa enizakuwabelwa ekwambulweni kukaJesu Kristu.


Saptuamte kianga Kha thugen tuh bil nei peuhin ja uhen. A vualzoupa tuh sih nihna hihnatin a om kei ding, a chi, chiin. 	 “Onendlebe makezwe lokho akushoyo uMoya emabandleni. Onqobayo akasoze oniwa ngukufa kwesibili.


Tua Tapa neiin hinna a nei hi; Pathian Tapa neilouin hinna a neikei hi. 	 Onayo iNdodana unokuphila; ongenayo iNdodana kaNkulunkulu akanakho ukuphila.


Jentelte laka gingtate thu jaw, milim biakna thil neklam ah, sa sisan neklam ah, sa heklup nek lam ah, kingaihlam khawng akipanin a kihulsak ding uh ahi, chiin, ka gen ua, ka gelhta uhi, a chi ua. 	 Kepha maqondana nabezizwe abakholwayo sesilobile sanquma ngokuthi mabazilonde kokuhlatshelwe izithombe, negazi, nokuqumbeleneyo, nobufebe.”


Huan, Arkippa kiangah, nasepna Toupaa i muh pen tangtun dingin pilvang in, na chi un.Kei Paulain keimah khut ngeingeia hiai chibai honbukna kon-gelh ahi. Ka kolbulhte theigige un. Hehpihna na kiang uah om hen. Amen. 	 Nimtshele u-Arkiphu, nithi: “Qaphela inkonzo oyitholile eNkosini, ukuze uyifeze.”


Huan, aman, Hi e, a chi a. Huan, sepaih heutu lianpenin, hiai khomi hihna ken sum tampia ka lei ahi, chiin, a dawnga. Huan, Paulain, kei jaw Romemi a piang him kahi, a chi a. 	 Kepha induna yenkulungwane yaphendula yathi: “Mina ngalithenga lelo lungelo ngemali enkulu.” Kodwa uPawulu wathi: “Kepha mina ngazalwa nalo.”


Huan, a khut taklam a lena, a kaithouta a; huan, thakhatin a khete leh a siakmit guhte a honghat pahta hi. 	 Wayesembamba ngesandla sokunene, wamsukumisa; kwaqina masinyane izinyawo zakhe namaqakala,


Pathianin tuni tanin a kiang uah lusukna kha a pia a, muh theihlouhna mitte, jak theihlouhna bilte toh, chih gelh bangin. 	 njengalokho kulotshiwe ukuthi: “UNkulunkulu wabanika umoya wobuthongo, amehlo okungaboni, nezindlebe zokungezwa, kuze kube lusuku lwanamuhla.”


A hihi hitaleh, thil kei adia punna peuhmah Kris jiakin mannain ka simta. 	 Kanti-ke lokho okwakuyinzuzo kimi ngakushaya indiva ngenxa kaKristu.


Huan, a sum a san takun, in neipa tungah a phunta ua, 	 Kepha sebamukela bakhonona ngomninindlu,


Huai nung in, nungjuite tuh a tuam in, Jesu kiang ah a hongpai ua, Bang achia kou delhkhe theilou ka hi ua? A chi ua. 	 Khona kwafika abafundi kuJesu bebodwa, bathi: “Thina besingemkhiphe ngani na?”


Huan, vaihawm tutphah akipanin amau a delhkheta hi. 	 Wayesebaxosha esihlalweni sokwahlulela.


Eiten thuhilh ding I kep pen bel lungtang siangthou leh sialehphatheihna siang leh ginnah taktak akipana pawt itna ahi zaw ngala. 	 kepha umgomo womyalo uluthando oluvela enhliziyweni emhlophe, nakunembeza omuhle, nasekukholweni okungazenzisiyo,


Huchiin mihing mel a honpua, hongkihihneuin, si ding hial in leng thu bang a honmanga, ahi, Krosa sihna nangawn. 	 wathi efunyenwe enjengomuntu ngesimilo, wazithobisa, elalela kwaze kwaba sekufeni, yebo, ekufeni kwesiphambano.


Ahihleh, nou khawng, kuapeuh na tapa un tanghou honngen taleh, kuan suang na pe ding ua? 	 “Noma ngumuphi umuntu kini ongathi, uma indodana yakhe icela isinkwa, ayinike itshe,


Bangkim a vekin amah siam ahi; thil siam tengteng amah siam louh bangmah a om kei. 	 Konke kwavela ngaye; ngaphandle kwakhe akuvelanga lutho kukho konke okuvelileyo.


Aman bangkim hoihtakin a hiha; bengngongte nangawn a pausak jel, a chi ua, lamdang a sa mahmah uh. 	 Bamangala nokumangala, bathi: “Wenze kahle konke; nezithulu uzenza zizwe, nezimungulu zikhulume.”


Huan, keimah jiakin Pathian a hihlianta uhi. 	 Ayesedumisa uNkulunkulu ngami.


Huan, a kiangah a vahoh ua, a phawng ua, Heutupa, Heutupa, mangthang ding ka kei umaw, a chi ua. Huan amah a khanglou-a huih leh tuikihot a taita a; huan, a tawp ua, a daita mai uhi. 	 Base besondela, bamvusa bathi: “Nkosi, Nkosi, safa.” Wavuka-ke, wakhuza umoya nokugubha kwamanzi. Kwanqamuka, kwathula kwathi du.


Huan, a paih uleh nga tampi tak a khuh ua, a lente uh tuh a kek iakkiaka. 	 Sebekwenzile lokho babamba izinhlanzi eziningi kakhulu, aze agqabuka amanetha abo.


Huan, melmakten hehpihtak ngelin honna hehpih ua; vuah a hongzuk jiak leh vot jiakin mei a toh ua, ka vek un a honna kipahpih uhi. 	 Abantu bakhona basiphatha ngobubele obungavamile, ngokuba babebasa umlilo, basamukela sonke ngenxa yemvula eyayisina nangenxa yamakhaza.


Huan, Timothi a hongtun leh lauthawng loua na kiang ua a omna dingin pilvang un; ken ka sep bangmahin Toupa na a sem ngala. 	 Kepha nxa kufika uThimothewu, anobheka ukuba ahlale kini engenalo uvalo, ngokuba usebenza umsebenzi weNkosi njengami;


Lei chi na hi uh: himahleh chi peng leh, bangin ahia a kihih-al nawn ding? Paihkhiaka mihingte chil gawpgawp lou ngal dingin, bangmah din a phatuam kei. 	 “Nina ningusawoti womhlaba, kepha uma usawoti edumele, ubusawoti bovuswa ngani na? Akasasizi lutho, kuphela ukulahlwa ngaphandle, anyathelwe ngabantu.


Huan, kuamahin puan lui puan tuikhai louh themin a thuap ngei kei uh; a thuapna dingin puan tuh a kaikek zo ding, a hong nakkek zo sem ding. 	 Akakho obekela isiziba sendwangu engakashukeki engutsheni endala, ngokuba lokhu okubekelwa kuyo kuyaklebhula engutsheni, kwande ukuklebhuka.


huan, Galili gam akipan Jerusalem khuaa amah toh hohtoute kiangah ni sawtpi tak a kilak ngitngeta; huai mite tun ah mi kianga a thu theihpihte ahi uh. 	 Wabonwa izinsuku eziningi yibo ababekhuphukele naye eJerusalema bevela eGalile, asebengofakazi bakhe kubantu manje.


Huan numei kiangah tuh munvanlai thupi tak kha nih piakin a omta a, huan gulpi maia kipan gamdai muna a len lut theihna dingin, huailai ah tuh hun khat sung leh hun teleh hun kimkhat sung khawiin a om hi. 	 Owesifazane wayesenikwa amaphiko amabili okhozi olukhulu ukuba andizele ehlane endaweni yakhe lapho ondliwa khona isikhathi, nezikhathi, nenxenye yesikhathi, engekho ebusweni benyoka.


Vualjawlna noua vual ka honjawl sak uh, Kris sisan kikoppihna ahi ka hia? Tanghou ka balkhap uh, Kris pumpi kikoppihna ahi ka hia? 	 Isitsha sesibusiso esisibusisayo asiyiyo inhlanganyelo yegazi likaKristu na? Isinkwa esisihlephulayo asiyiyo inhlanganyelo yomzimba kaKristu na?


Huan, midang kianga, huai kha mah-in, ginna a pia hi; midang kiangah hihdam theihna a pia hi; 	 omunye ukukholwa kuye lowo Moya, omunye iziphiwo zokuphulukisa kuye uMoya munye,


Honsawite vualjawl sak unla, vualjawl unla, hamsiat kei un. 	 ukuba mhlawumbe ngingabavusela umhawu abenyama yami, ngisindise abanye kubo.


Paula, lau ken, Kaisar maah na ding ding; huan, ngai in, longa na kianga pai tengteng leng Pathianin a honpia hi, honchi ahi. 	 yathi: ‘Ungesabi, Pawulu; umelwe ukuma phambi kukaKesari; bheka, uNkulunkulu ukuphile bonke abahamba nawe emkhunjini.’


Noplen dingin Krisin a honsuaktasaktaa, huaijiakin ding kip unla, bawi hakkol ah jaw lut nawnta kei un. 	 UKristu wasikhulula ukuba sibe nenkululeko; ngakho-ke yimani niqine, ningabe nisaboshelwa ejokeni lobugqila.


thaha om, Belamnou-in hatna khawng, hauhsakna khawng, thilhihtheihna khawng zahtakhuaina khawng, thupina khawng, vualjawlna khawng mu tham ahi, chiin nakpiin a kikou ua. 	 zithi ngezwi elikhulu: “Lifanele iWundlu elahlatshwayo ukwamukela amandla nengcebo, nokuhlakanipha, nokunqoba, nodumo, nenkazimulo, nesibusiso.”


Huan, Jesun a kiang uah, Ken leng thu kam khat ka hondong sam ding, hondawng le uchin, huchiin kua thuin ahia hiai thil ka hih chih ka honhilh ding. 	 Kepha uJesu wathi kubo: “Ngizakunibuza izwi libe linye, nize ningiphendule; yikhona ngizakunitshela ukuthi ngenza lokhu ngagunya lini.


Huan, tang akipana a pai suk laiun, Mihing Tapa misi laka kipana a thoh nawn khit mateng a thil muhte uh kuamah hilh louh ding a chi bikbek a. 	 Besehla entabeni, wabayala ukuba bangatsheli muntu abakubonileyo, iNdodana yomuntu ingakavuki kwabafileyo.


Na puakgikte uh kidawn chiat un, huchiin Kris dan thu na jui uh ahi ding. 	 Thwalisanani imithwalo yenu, nigcwalise kanjalo umthetho kaKristu.


Huai nungin, Tiberia dilah Jesu a nungjuite kiangah a kilak nawna; hichi bangin a kilaka; 	 Emva kwalokho uJesu wabuye wazibonakalisa kubafundi ngaselwandle lwaseTiberiya; wazibonakalisa kanje:


Bethani khua tuh Jerusalem kho kianga om ahi a, ching sawm leh ching nga phiala gamla ahi; 	 IBethaniya laliseduze neJerusalema, kungaba ngamastadiyu ayishumi nanhlanu.


Huan, sawltakte khut koih jiaka Kha Siangthou piak ahi chih Simonin a muhin. 	 Kepha uSimoni, ebonile ukuthi ngokubekwa kwezandla zabaphostoli uyaphiwa uMoya, waletha imali kubo,


Huan, Krisin a honit a, namtui dinga Pathian kianga thilpiak ding leh kithoihna dinga i sika dia a kipiak bang mahin itnaah om un. 	 nihambe othandweni, njengalokho uKristu wanithanda, wazinikela ngenxa yethu, abe ngumnikelo nomhlatshelo, abe yiphunga elimnandi kuNkulunkulu.


Huchiin, Pathian maah mi kuamah a kiuangsak theikei ding uh. 	 ukuze kungabikho nyama ezibongayo phambi kukaNkulunkulu.


Huchiin puansan dup a silhsak ua, ling lukhu a gan ua, a khusak uh. 	 Ayesemembathisa ingubo ebubende, amcwashelisa ngomqhele ayeweluke ngameva.


mi tengtengin Pa zahna apiak bang un, Tapa leng zahna a piakna dingun. Kuapeuhmah Tapa zah lou ten jaw, Pa a sawlpa leng a zah kei uhi. 	 ukuba bonke bazise iNdodana, njengokuba bazisa uYise. Ongayazisi iNdodana kamazisi noYise oyithumileyo.


Toupa na ka sem hi; huchibangin a phatuam ding thu na kiang uah bangmah im ka neikeia, vantang lakah bang, in tengah bang thu kon hilh jel, 	 nokuthi angigwemanga ukunitshela okusizayo nokunifundisa phambi kwabantu nakuzo izindlu ngezindlu,


Bang hang ahia? Ginnain a delh kei ua, thilhiha muh theih bangin a delh jiak uh ahi. Pukna suangah a pukta ngal ua.Ngaiin, Zion ah kisuihna suang leh pukna suangpi ka koiha, kuapeuhmah amah gingta tuh a zahlak kei ding, chih gelh bangin. 	 Ngani na? Ngokuba akubanga ngokukholwa kodwa kungathi ngemisebenzi; baqhuzuka etsheni lokuqhuzula,


a liamnate thau leh uain a buaka, a tuama, amah gan tungah a tuang saka, khualbuk ah a paipiha, a kemta. 	 waya kuye, wabopha amanxeba akhe ewathela ngamafutha newayini, wamkhwelisa esilwaneni sakhe, wamusa endlini yezihambi, wamgcina.


Hiaite tuh olive sing nihte leh khawnvak koihna hihte, leitunga Toupa maa dingte ahi ua. 	 Labo bayiminqumo emibili nezinti zezibani ezimbili ezimi phambi kweNkosi yomhlaba.


Huan angel khat nia ding ka muta a; huan amah tuh aw ngaih taka kikouin, van laijawla vasa leng tengteng kiangah, Hong unla Pathian nitakan thupi ah hong kikhawm vek un; 	 Ngase ngibona ingelosi imi elangeni, yamemeza ngezwi elikhulu ezinyonini zonke ezindizayo emkhathini wezulu, ithi: “Wozani, nibuthane esidlweni esikhulu sikaNkulunkulu


ahihhangin na lungtang uah Kris tuh Toupa in bawl un; noumau a om na lamet pen uh hon dong peuhmah dawng ding in mansa gige in om uh, himahleh thunuai lut tak leh laudan siam tak kawm in: 	 kepha mngcweliseni uKristu abe yiNkosi ezinhliziyweni zenu, nihlale ningabalungele ukubaphendula bonke abanibuza isizathu sethemba elikini,


Jesu tuh Kris ahi chih gingta lou mi vala juauthei kua a oma? Kris doumi tuh Pa leh Tapa gingta lou mi ahi hi. 	 Ngubani ongumqambimanga, uma kungesiye ophika ukuthi uJesu unguKristu na? Nguye ongumphikukristu ophika uYise neNdodana.


Huan, na muh nawn un tuh kipaktakin na liangjang uah na pua ua. 	 Athi eseyitholile, ayetshathe ethokoza.


Unaute aw, honthum sak un. 	 Bazalwane, sikhulekeleni.


Huchiin suan tengteng tuh Abraham apat David chiang suan sawm leh suan li ahi, David apat Babulon lama sala a pi tan un, suan sawm leh suan li ahi, Babulon lama sala a pi ua pat Kris tan suan sawm leh suan li ahi. 	 Zinjalo-ke izizukulwane zonke ezisukela ku-Abrahama ziye kuDavide, ziyizizukulwane eziyishumi nane; nezisukela kuDavide ziye ekuthunjelweni eBabiloni ziyizizukulwane eziyishumi nane; nezisukela ekuthunjelweni eBabiloni ziye kuKristu ziyizizukulwane eziyishumi nane.


Khualzinna ah tam veipi, luite laka lauhuai, suammite laka lauhuai, ka chipihte laka lauhuai, Jentelte laka lauhuai, khopia a lauhuai, gamdaia lauhuai, tuipia lauhuai, unau takloute laka lauhuai; 	 ngangisekuhambeni kaningi, nasezingozini zemifula, nasezingozini zabaphangi, nasezingozini kwabakithi, nasezingozini kwabezizwe, nasezingozini emzini, nasezingozini ehlane, nasezingozini elwandle, nasezingozini kubazalwane bamanga,


Huan, Stephena te, Fortunate te, Akaika te, a hong ujaw, ka kipak ahi, na om louh uleng kithei loua honbawl jiak un. 	 Ngiyathokoza ngokufika kukaStefana noFortunatu no-Akhayiku, ngokuba bakufezile obekusilele ngakini.


Huan, dawi pain a honboh a, a nih un a zou a, a nuaisiahta hi, huchiin huai mipa in akipan vuaktang leh liamin a taikheta uhi. 	 Lowo muntu onomoya omubi wabadumela, wahlula ababili, wabanqoba, baze baphunyuka kuleyo ndlu behambaze, belimele.


Huchiin, dawnna ding ngaihtuah khol lou dingin na lungtang uah kihihkip un; 	 Ngakho kugcineni ezinhliziyweni zenu ukuba ningazindli ngaphambili eniyakuziphendulela ngakho;


Toupan a itte sawi naka, ta a kipahpih tuh a vo nak hi. chih. 	 ngokuba iNkosi iyamlaya emthandayo ishaye yileyo naleyo ndodana eyamukelayo.”


Huchi a hih leh, bang dia ka sum sumina na koih lou? huchiin ka hongpaiin a pung toh ka lak ding ahi, a chi a. 	 awufakanga ngani imali yami ebhange, mina-ke ekufikeni kwami ngabe ngiyibizile kanye nenzalo, na?’


Huan a ganhing khatna humpinelkai bang ahi a, huan a ganhing nihna bawngnou bang ahi a, huan a ganhing thumnain mai, mihing mai bang a neia, huan a ganhing lina mupi lenglai bang mai ahi. 	 Isidalwa sokuqala sasifana nengonyama, nesidalwa sesibili sasifana nethole, nesidalwa sesithathu sasinobuso obunjengobomuntu, nesidalwa sesine sasifana nokhozi olundizayo.


Toupa Jesu lamah leh misiangthou tengteng lam a itna leh ginna na neih tuh za in; 	 uma ngizwa ngothando lwakho nokukholwa onakho eNkosini uJesu nakubo bonke abangcwele,


I Toupa Jesu Kris Pa leh Pathian phatin om hen. Aman vanmun khawnga khalam vualjawlna chitengin eite kris ah honvualjawlta, 	 Makabongwe uNkulunkulu, uYise weNkosi yethu uJesu Kristu osibusisile ezulwini kuKristu ngesibusiso sonke sokomoya,


Huan, a vek un amah a nusia ua, a taimang vekta uh. 	 Bamshiya bonke, babaleka.


Huan, a la a, a ma uah a neta hi. 	 Wakuthatha, wadla phambi kwabo.


thil tasam bangin mihing khuta nasep sakin leng om kei, amah mah tuh bangkim kianga hinna, hatna leh thil tengteng pepa ahi jaw hi. 	 futhi akakhonzwa ngezandla zabantu ngokungathi udinga utho, yena obapha bonke ukuphila nokuphefumula nakho konke;


Huchiin, bangkim a paisana, a thou a, a juita. 	 Washiya konke, wasukuma, wamlandela.


Huan ka et leh, ngaiin, sakol kang leh a tunga tupa thalpeu tawi ka muta a; huan amah kiangah lallukhu piakin a oma; huan amah tuh vualzou kawm leh vualzou jel dingin a hongpai kheta a. 	 Ngabona, bheka, nanto ihhashi elimhlophe, nohlezi phezu kwalo ephethe umnsalo wanikwa umqhele, waphuma engonqobayo nokuyakunqoba.


Laigelhmite leh Pharisaite Mosi tutphah ah a tu jel ua, 	 wathi: “Ababhali nabaFarisi bahlezi esihlalweni sikaMose.


Ka honhilh ahi, a masa sangin huai mipen tuh siam tangin a in ah a pai kheta. Kingaithupi peuh a niam ding ua, kingainiam tuh pahtawiin a om ding, a chi a. 	 “Ngithi kini: Lo wehlela endlini yakhe elungisisiwe kunomunye. Ngokuba yilowo nalowo oziphakamisayo uzakuthotshiswa, kodwa ozithobayo uzakuphakanyiswa.”


goutan sethei lou, nin bang lou, tul theilou, vana noua dinga sit muhna dingin; 	 sibe nefa elingapheliyo, nelingenasisihla, nelingabuniyo, eniligcinelwe ezulwini;


Ahihhangin, khelhna sikha nahita mahle uchin, thuginpi huaia na kipiakna uh, lungtang taktakin na juita ua, Pathian kiangah kipahthu om heh; 	 Kepha makabongwe uNkulunkulu ukuthi nina enaniyizinceku zesono senilalela ngenhliziyo indlela yesifundiso enanikelwa kuyo


Mi chihin a tungin uain hoih deuh a hawm jel ua, a tamdeuh a dawn nungun, a hoihlou deuh a hawm uh; nang bel tutanin uain hoih na nakem lailaia, a chi a. 	 “Wonke umuntu ubeka iwayini elimnandi kuqala, kuthi lapha sebephuze kakhulu, akhiphe elibi kunalo; wena ugcinile elimnandi kuze kube manje.”


Hichiin, van khawng bang a paisuak khinsa Siampu Lianpen thupitak, Jesu Pathian Tapa, ineih ziakin I gin tuh, I pomkip ding uhi. 	 Ngakho-ke lokhu sinomPristi omkhulu kakhulu odabulile amazulu, uJesu iNdodana kaNkulunkulu, masibambelele kuso isivumo sethu.


Kivengin, thil om sunte, si dia kisate, tungding nawn in; ka Pathian maah na thilhihte bangmah zohsa himhim ka mu kei hi. 	 Vuka ulinde, uqinise okuseleyo obekuzakufa, ngokuba angifumananga imisebenzi yakho iphelelisiwe phambi kukaNkulunkulu wami;


Amah thupina leh hoihna jiaka honsampa, a tanchin theih jiakin a Pathian thilhihtheihnain hinna leh Pathianlimsak na lam thuah thil tengteng a honpe ngala. 	 Njengokuba amandla akhe obuNkulunkulu esinikile konke okuqondene nokuphila nokumesaba uNkulunkulu ngokumazi yena owasibiza ngenkazimulo nobuhle bakhe,


Huan, Jesu linglukhu khuin leh puan sandup silh in a hong pawta. Huan, Pilatin a kiang uah, En un, Mihing! a chi a. 	 Wayesephuma uJesu ethwele umqhele wameva nengubo ebubende. Wathi kubo uPilatu: “Bhekani lo muntu!”


Huan, janin Paulain mengmu bangin Masidonia gama mi khat dinga, Masidonia gamah hongkai inla, honghuh in, chia thumthumin a mu a. 	 Kwabonakala kuPawulu umbono ebusuku; indoda ethile yaseMakedoniya eyayimi imncenga yathi: “Welela eMakedoniya, usisize.”


Huan, a kiangah thu gen kawmin a luta, mi tampi omkhawm a vamu hi. 	 Esakhuluma naye wangena, wafumana abaningi ababebuthene.


huan, a nasep bang uh sem ahih jiakin amau a kikoppih a, a semkhawm uhi; a nasep uh tuh puanin bawl ahi. 	 lokhu wayemsebenzi munye nabo, wahlala nabo, basebenza. Ngokuba umsebenzi wabo kwakungukuthunga amatende.


Huan, chingmi masa leh a zom a khen nung un khopi lutna sik kongpi a vatung ua, huai tuh amau adingin a kihong tawmta a; huan, a pawt ua, kongzing khat a kheng ua; huah, angelin a paisan pahta hi. 	 Sebedlulile kubalindi bokuqala nabesibili bafika esangweni lensimbi eliya emzini, labavulekela ngokwalo, baphuma, badlula isitaladi saba sinye; ingelosi yayisimshiya masinyane.


Peter, Jesu Kris sawltak in, Ponto gamte Galatia gamte, Kappadosia gamte, Asia gamte, Bithinia gamte a dalh-te, 	 UPetru, umphostoli kaJesu Kristu, kwabayizihambi abahlakazekile ePontu, naseGalathiya, naseKhaphadosiya, nase-Asiya, naseBithiniya,


Huchi in, a paita ua. Huan, dak gukna ding khawng in leh dak kuana ding khawng in a va pawt nawna, huchi bangmah in a hih nawn a. 	 Baya-ke. “Waphuma futhi ngehora lesithupha nangelesishiyagalolunye, wenze njalo.


Huchiin, a sawl un a kuan ua, Antiok khua ah a tung suk ua; huan, mipi a sam khawm ua, lai tuh a pia ua. 	 Ngakho sebemukisiwe behlela e-Antiyokiya, balibutha ibandla, balinika incwadi.


Hai ka nahita: nou hai lou theilou in non bawl ua ahi: kei pen noumau honpahtawi ding kei ve, bangmah hi kei mahleng, banglam peuhah leng sawltak lianpente ka pha lou kei ngala. 	 Sengize ngaba yisiwula; nina ningiphoqile. Ngokuba mina kwakufanele ukuba nginconywe yinina. Ngokuba angisilele ngalutho kubaphostoli abaqhamileyo kakhulu, noma ngingento yalutho.


Khovel ah bangmah I lut pih keia, bangmah I pawtpih thei sam kei ding hi. 	 ngokuba asilethanga lutho ezweni; kusobala ukuthi singemuke nalutho futhi;


Noumau mahmahin non zuihdan ding uh na thei ngal ua; na lak uah dan lou bangin ka gamta ngei kei uhi. 	 Ngokuba nani niyazi ngokwenu ukuthi kufanele ukuba nisilingise kanjani, ngokuba asihambanga ngokungafanele phakathi kwenu,


Huan ka gamsa muh tuh gialbem a banga, a khe tuh vompi khe a banga, huan a kam tuh humpinelkai kam a banga: huan dragonin a thuneihna thupi leh a laltutphah leh a thilhihtheihna amah a peta hi. 	 Isilo engasibonayo sasifana nengwe, nezinyawo zaso zazinjengezebhere, nomlomo waso wawunjengomlomo wengonyama. Udrako wasinika amandla akhe, nesihlalo sakhe sobukhosi, nokubusa okukhulu.


Migilou ka hiha, sihna khop hial thil hih ka hih leh, sih leng ka nial kei; himahleh hiaite honhekna uh a bul bangmah a om kei leh, kuamahin a kiang uah honpekhe theikei ding. Kaisar kiangah ka tun ding, a chi a. 	 Kepha uma ngonile ngenza utho olufanele ukufa, angali ukufa; kodwa uma kungekho lutho lwalokho laba abangimangalela ngakho, akakho onganginikela kubo. Ngilidlulisela kuKesari.”


Huchiin, i Toupa Jesu Kris mah leh Pathian i Pa, eite honitpa leh hehpihna jiaka khantawna khamuanna leh lametna hoih honpepan,Na lungtangte uh hihkhamuangin, thil hihhoih leh thugen chiteng ah hihkip hen. 	 Kepha iNkosi yethu uJesu Kristu uqobo, noNkulunkulu uBaba wethu owasithanda nowasipha ngomusa induduzo yaphakade nethemba elihle,


Himahleh, hinna nei dingin ka kiangah na hong nuam ngal kei uh. 	 Kepha anivumi ukuza kimi ukuba nibe nokuphila.


A thuhilh tuh lamdang a sa mahmah ua; laigelhmite banglou a, theihna nei hileh kilawm taka amau thu a hilh jiakin. 	 Bamangala ngokufundisa kwakhe; ngokuba wabafundisa njengonamandla, kungenjengababhali.


Kisik un! vangam a naita, chiin, Judia gamdai ah thu genin a hongpai a. 	 “Phendukani, ngokuba umbuso wezulu ususondele!”


Huchi bang ngenin thumvei a hongoma; huan, bawm tuh vana khaitouhin a om nawnta hi. 	 Lokho kwaphindwa kathathu; isitsha senyuselwa masinyane ezulwini.


Huchibang mah in hiai mineute lak a khat manthat leng na Pa uh van a om deihlam a hikei hi. 	 Kanjalo akusiyo intando kaYihlo osezulwini ukuba kubhubhe noyedwa kulaba abancinyane.


Sing tuh a hoih, a gah leng a hoih, na chih kei ngal uleh, sing tuh a sia, a gah leng a sia, chi vanglak un: sing tuh a gaha a kitheih ngal jiakin, 	 “Yenzani umuthi ube muhle, nesithelo sawo sibe sihle; noma nenze umuthi ube mubi, nesithelo sawo sibe sibi; ngokuba umuthi waziwa ngesithelo sawo.


Kuapeuh a uanu hua tuh tualthat ahi; tualthatmi kuamah khantawn hinna pai himhim a om kei uh chih na thei ngal ua. 	 Lowo ozonda umzalwane wakhe ungumbulali; niyazi ukuthi akukho mbulali onokuphila okuphakade okuhlezi kuye.


Himahleh na kiotsaknate uh na suang zaw ngal ua, huchibang suanna tengteng tuh gilou ahi.Huchiin kuapeuh thilhoih ding thei a hihtuanlou tuh amaha dingin khelhna ahi. 	 Kepha manje niyazibonga ngokuzigabisa kwenu; konke ukuzigabisa okunjalo kubi.


Pumpi i chih hiang khat kia ahi ngal keia, hiang tampi ahi jaw. 	 Ngokuba umzimba awusiso isitho sinye kodwa eziningi.


Huan, Mariin buk kimkhat spiknardi that namtui manpha tak a hontawia, Jesu khete a nuih a, a samin a khete a nula, huchiin huai thau gimin in tuh a dimta hi. 	 UMariya wayesethatha ilitra lamafutha enadi lodwa elinenani elikhulu, wagcoba izinyawo zikaJesu, wesula izinyawo zakhe ngezinwele zakhe; indlu yagcwala iphunga lamafutha.


Huan, Masidonia gam ka tot suah khit chiangin na kiang uah ka hong dinga; Masidonia gam lah ka tuan suak himhim dia. 	 Kepha ngiyakuza kini, nxa sengidabulile iMakedoniya; ngokuba ngiyakudabula iMakedoniya;


Huan, aman tuh a kiang uah, Honjui un, huchiin mihing man dingin ka honbawl ding, a chi a. 	 Wayesethi kubo: “Ngilandeleni; ngiyakunenza nibe ngabadobi babantu.”


Amah gam leh thupinaa nou honsamlutpa Pathian mi hi dia kilawmhima na hin theihna dingun. 	 siniyala, sinimisa isibindi, sifakazela ukuba nihambe ngokufaneleyo phambi kukaNkulunkulu onibizela embusweni nasebukhosini bakhe.


A sihna ding khop a tungah bangmah a muh louh un leng, Pilat kiangah hihlup dingin a ngen ua. 	 nakuba bengafumananga icala lokufa kuye, nokho bacela kuPilatu ukuba abulawe.


Ahihhangin, kuapeuhin Pathian a it leh, huai mi mah amah theih ahi 	 kepha uma umuntu ethanda uNkulunkulu, yena uyaziwa nguye.


Himahleh, Pharisaiten huai a jak phet un, Hiai min dawi lal Beezibul jiaklou in dawite a delhkhe kei ding, a chi ua. 	 Kepha abaFarisi bekuzwa bathi: “Lo uwakhipha amademoni ngoBelzebule kuphela, umbusi wamademoni.”


Huan, aman a kiangah, Tate hongvah masa uhen aw; tate tanghou lak-saka uite kianga paih kilawm lou hi, a chi a. 	 UJesu wayesethi kuye: “Ake kusuthe abantwana kuqala, ngokuba akukuhle ukuthatha isinkwa sabantwana, usiphonse ezinjaneni.”


Huan, ching sawmnih lah ching nga hiam, ching sawmthum hiam a kalh un, Jesu dil tungah khea paia, long honnaihin a mu ua, a lauta uh. 	 Khona sebegwedlile kungathi amastadiyu angamashumi amabili nanhlanu noma amashumi amathathu, babona uJesu ehamba phezu kolwandle, esondela emkhunjini; bethuka.


Huchi bangin ni tampi a hih a. Huchiin, Paula a lungkimta keia, a kiheia, dawi kiangah, Jesu Kris minin a sunga kipan pawt thu ka honpia, a chi a. Huan, huchih laitakin, a pawt pah a. 	 Yakwenza lokho izinsuku eziningi. Kepha uPawulu esecasukile waphenduka, wathi kumoya: “Ngiyakuyala egameni likaJesu Kristu ukuba uphume kuyo.” Wayesephuma ngaso leso sikhathi.


Huan, Peter in amah a pituamta a; Toupa, Hi hetkei hen! Huaite na tungah tung ngei hetkei hen! Chi in, a taihilh ta a. 	 UPetru wayesemthatha, waqala ukumkhuza, wathi: “Musa, Nkosi, lokho akusoze kwenziwa kuwe.”


Huchiin, naupang pan tuh, ka gingta hi, ka ginlahna ah honhuh in, chiin, a kikou khe pah ngal a. 	 Uyise womntwana wayesememeza masinyane, wathi: “Ngiyakholwa, siza ukungakholwa kwami.”


Kuapeuh a nei tuh piak behlap ahi ding a, a hong hau ding; kuapeuh a neilou tuh a neih sun nangawn laksak ahi ding. 	 Ngokuba yilowo nalowo onakho uyakuphiwa, avame; kepha ongenakho uyakwamukwa nalokho anakho.


Himahleh, unaute aw, na lak ua semgim leh, Toupaa na heutu ua omleh, nou honhilhte thei dingin ka honngen ahi; 	 Kepha siyanincenga, bazalwane, ukuba nibazi abakhandlekayo phakathi kwenu, nabaniphetheyo eNkosini, nabanilulekayo,


Himahleh, aman, a kiang uah, An na theih louh uh nek ding ka nei, a chi a. 	 Kepha wathi kubo: “Nginokudla engikudlayo eningakwaziyo.”


Huan, niteng lungsim munkhatin Pathian biakin ah phatuamngai takin a om jeljel ua, a in lam uahte leng tanghou balkhamin, nuam leh lungkimin, a an uh a ne jel ua,Pathian a phat ua, mi tengteng kipahlamin a om uh. Huan, a hotdam lel peuhmah Toupan nitengin a kiang uah a behlap sak jel a hi 	 Imihla ngemihla baqinisela nganhliziyonye ethempelini, bahlephula isinkwa ekhaya, badla ukudla kwabo ngentokozo nangobumhlophe benhliziyo,


Huan, nang, Phutluta ka om theihna dingin hiangte hihtanin a om khinta vo oi, nachi dia. 	 Uzakuthi-ke wena: “Amagatsha aphulwa ukuba mina ngifakelwe.”


Huaite tuh eite i hi-huai hehpihna belte Judate laka kipan kia hilou a, Jentelte laka kipana leng sapte. 	 thina asibizayo nathi, kungesikho kubaJuda kuphela kodwa nakwabezizwe?


Judate sabiakdan ah, nidanglai ka omdan na thei khinta ngal ua, huchia Pathian saptuamte nakpi taka sawiin ka hihbuai ngitngeta: 	 Nizwile phela lokhu ngenkambo yami yakuqala ebuJudeni ukuthi ngalizingela kakhulu ibandla likaNkulunkulu, ngalichitha,


Huan, na vek ua a thu na mandante uh, lau leh ling kawma amah na kipahpih dante uh thei gigein, a lungsim tuh noumau lamah a nak ten nawnsem ta ahi.Thil bangkim ah na tung ua ka muan jiakin ka kipak ahi. 	 Yebo, isihe sakhe sivamile kakhulu ngakini, lapho ekhumbula ukulalela kwenu nonke ukuthi namamukela ngokwesaba nangokuthuthumela.


Jesu'n a kiang ah, Chihtaktakin ka hon hilh ahi, tuzan in ak khuan ma in, nang thumvei non kitheihmohbawl ding, a chi a. 	 UJesu wathi kuye: “Ngiqinisile ngithi kuwe: Ngalobu busuku, lingakakhali iqhude, uzakungiphika kathathu.”


Huchi in, a hong kikhop un, Pilat in a kiang uah, Kua hon pawtsak leng na ut ua? Barabba hia, Jesu Kris kichi? a chi a. 	 Ngakho sebebuthene, uPilatu wathi kubo: “Nithanda ukuba nginikhululele bani, uBaraba nokuba uJesu othiwa uKristu, na?”


huai hun chiang in gimthuakna thupi a om ding jiak in, hichi bang a thupi himhim leilung piantung a kipan tu tan in a om ngeikei a, om leng chikmah chiang in a hong om nawn samkei ding. 	 Ngokuba lapho kuyakuba khona usizi olukhulu olungazange lube khona kwasekuqaleni kwezwe kuze kube manje nolungasayikuba khona.


Huan, hasotna thu dang tampiin mite kiangah Tanchin Hoih a hilh jela. 	 Nangokunye okuningi washumayela ivangeli kubantu, ebayala.


Huchiin, nungjui dangten, a kiang ah, Toupa ka muta uh, a chi ua. Himahleh aman a kiang uah, A khut sik khetna pawn khawng ka muha, ka khut a ka khoih a, a naka ka khut ka koih hial keileh, ka gingta kei ding, a chi a. 	 Ngakho-ke abanye abafundi bathi kuye: “Siyibonile iNkosi.” Kepha wathi kubo: “Uma ngingaboni ezandleni zayo inxeba lezipikili, ngifake umunwe wami enxebeni lezipikili, ngifake isandla sami ohlangothini lwayo, angisoze ngakholwa.”


Himahleh, a thu gen tuh a theisiam kei ua, amah lah a dong ngam ngal kei uh. 	 Kepha abakuzwisisanga lokho kusho, besaba nokumbuza.


Vuah a hongju a tui a hongkhanga, huih a hongnunga, huai in tuh a honmut jialjiala; a chimta huai tuh a nak chip ngei hi, a chi a. 	 Layithela imvula, kwafika izikhukhula, kwavunguza imimoya, yayishaya leyo ndlu, yawa, kwaba kukhulu ukuwa kwayo!”


Huan, Johanin a thu a theisaka, a gen a: Kha tuh vakhu bangin van akipana hongsuk ka mu a, a tungah a tu nilouh. 	 UJohane wafakaza wathi: “Ngibonile uMoya ehla ezulwini njengejuba, wahlala phezu kwakhe.


Hiai mi tengtengten thilchiamte tangkhin hilou-in, himahleh huaite gamlapia galmuha nakipahpih hi jawin, leh lei ah jaw khualzin leh mikhual lel ahi uh chih kithei gigein, amaute tuh ginna neiin ana sita uh hi. 	 Bonke laba bafa bekholiwe, bengazamukeliswanga izithembiso, kepha bezibonile, bezithakazele zikude, bevumile ukuthi bangabafokazi nezihambi emhlabeni.


Ahihleh, Abraham sa dana I pu un, bang ahia a muh i gen ding? 	 Ngakho-ke siyakuthi uzuzeni u-Abrahama, ukhokho wethu, ngokwenyama na?


Huan, amah bel Jordan lui gei kim gam tengteng ah a hoha, thil hihkhial ngaihdamna dingin kisikna baptisma thu a gen jela. 	 Weza ezweni lonke laseJordani eshumayela umbhapathizo wokuphenduka, kube ngukuthethelelwa kwezono,


Hilou e, ka hon hilh ahi, nou leng na kisik kei uleh huchibang mahin na mangthang vek ding uh, a chi a, a dawnga. 	 Ngithi kini: Qha, kepha uma ningaphenduki, niyakubhubha ngokunjalo nonke.”


Thil bangkim hih kei dingin a sianga, himahleh thil bangkim hih a hoih kim khol kei; thil bangkim hih kei ding in a sianga, himahleh bangmah sikha din ka kiphal kei hi. 	 Konke kuvunyelwe kimi, kepha akusizi konke. Konke kuvunyelwe kimi, kepha mina anginakubuswa lutho.


Huaijiakin, tun jaw Kris Jesu a omte adingin, siamlouh tansakna himhim a omta kei hi. 	 Kanjalo akusekho ukulahlwa kwabakuKristu Jesu.


Lungkhamte a hampha uh; khamuan a om ding ahi ngal ua 	 Babusisiwe abakhalayo, ngokuba bayakududuzwa.


Mihing thakin na kivanta ngal ua; huai mihing thak tuh a siampa batpih banga theihnaa siamthakin a om lellel hi. 	 nembethe omusha, owenziwa musha abe nokwazi ngokomfanekiso walowo owamdalayo,


Huan, dawi nin mi sunga kipan a pawtin, khawlna zongin tui om louhna mun bangah a vak vak a, a mu ngal kei a. 	 “Nxa umoya ongcolileyo esephumile kumuntu, uyadabula izindawo ezingenamanzi efuna ukuphumula, angakufumani.


Huan, Jesun a kiangah, Kei thohnawnna leh hinna ka hi; kuapeuh hon gingta tuh si mahleh a hing gige ding; 	 UJesu wathi kuye: “Mina ngingukuvuka nokuphila; okholwa yimi, noma efa, wophila.


Hiai na thil muh uh, hihchip louha suang kichiang himhim hiaiah a om kei ding; tuabangni a hongtung ding, achia. 	 “Kuyakufika izinsuku, lapho kungayikushiywa kulokhu enikubonayo itshe phezu kwetshe elingayikudilizelwa phansi.”


Huai hun chiangin Judia gama omten tangah taimang san u heh; a sunga omten pawt san u heh, gama omte tuh a sungah lut kei u heh. 	 Khona abaseJudiya mababalekele ezintabeni, abaphakathi kwalo baphume, abasemaphandleni bangangeni kulo.


Huan, mi tampiin dai dingin a tai ua; himahleh aman, David Tapa, ka tungah zahngai ve, chiin, a kinak kou semsem a. 	 Abaningi bamkhuza, bathi kathule; kepha kwayikhona wamemeza kakhulu, ethi: “Ndodana kaDavide, ngihawukele!”


Huan, a nungjui lamah a khut zan a. En un, ka nu leh ka unaute:Kuapeuh ka Pa vana om deihlam hih phot tuh ka unaute ka sanggam nute, ka nute ahi uh a chi a. 	 Welula isandla sakhe ngakubafundi bakhe, wathi: “Bhekani nangu umame nabafowethu.


Huai sawltakte kiangah gimna a thuak nungin theihna juaulou tampiin a kimusaka, ni sawmli hial a kiang uah a kilaka, Pathian gam thu a gen gen hi. 	 waziveza kubo ephilile emva kokuhlupheka kwakhe ngobufakazi obuningi, wabonwa yibo izinsuku ezingamashumi amane ekhuluma ngezombuso kaNkulunkulu;


Douna hoih tuh ka dou khinta, ki taitehna tuh ka tai khinta, ginna tuh ka lenkip paisuak ta. 	 Ngikulwile ukulwa okuhle, ngiqedile ibanga, ngigcinile ukukholwa;


Hiai lai a hih leh unau tengteng kiangah sim dingin Toupa minin ka honngen hi.I Toupa Jesu Kris hehpihna na kiang uah om hen. Amen. 	 Ngiyanifungisa iNkosi ukuba le ncwadi ifundwe kubo bonke abazalwane.


Huaijiakin Herodiain amah a mudah a, hihlup a uta, himahleh a hihthei kei hi. 	 Njalo uHerodiya wambambela amagqubu, wafuna ukumbulala; kepha kabanga namandla,


Hiai khua ah na Sikha Siangthou, na thaunilh Jesu tungah, Herod leh Pontia Pilat toh, Jentelte leh Israel mite toh a kikhawmta uhi. 	 “Ngokuba ngempela oHerode, noPontiyu Pilatu, kanye nabezizwe, nabantu bakwa-Israyeli bayihlanganyela kulo muzi iNceku yakho engcwele uJesu owamgcobayo


Huchiin, laisiangthou thu theihna din a lungtang uh a vaksakta hi; 	 Khona wayesevula ingqondo yabo, ukuze baqonde imibhalo.


Mi pilte kianga gen bangin ka gen ahi; ka thugen ngaihtuah un. 	 Ngikhuluma njengakwabahlakaniphileyo; qondani engikushoyo.


na lungsim uah khentuam neia ngaihtuahna gilou pu, gense mite na hong hi kei ding ua hia? 	 anikhethi yini, nibe ngabahluleli abanezizindlo ezimbi na?


I Toupa Jesu Kris thilhihtheihna leh a hongpai na thu ka hontheihsak laiun, tangthu pil taka ngaihtuah khiak phet juite ka hi kei ua, a thupina mute ka hi jaw uhi. 	 Ngokuba sasingalandeli izinganekwane zobuqili, lapho sanazisa amandla nokufika kweNkosi yethu uJesu Kristu, kodwa sasingababonayo amandla obukhosi bakhe.


Kuapeuh a vualzoupan tuh hiai thilte a luah dia; huan a Pathian ka hi dia, huan amah tuh ka tapa ahi ding. 	 Onqobayo uyakulidla ifa lalezo zinto, futhi ngiyakuba nguNkulunkulu kuye, yena abe yindodana kimi.


Taksap jiaka hichibang thugen ka hi keia: bangchibangin om mahleng, huaia lungkima omdan ka thei kheta hi. 	 Akusikho ukuthi ngisho maqondana nokuswela, ngokuba mina ngifundile ukuba nganeliswe noma ngihlezi kanjani.


Hiaiten tuh a thu genkholh sung ua vuah a zuk louhna dingin, van khak theihna a nei ua; huan a ut hunhun ua sisan suaksak dingin tuite tungah thu a nei ua, huan leitung leng gawtna chitenga gawt dingin thu a nei uhi. 	 Banamandla laba okuvala izulu ukuba lingani ngezinsuku zokuprofetha kwabo, futhi banamandla phezu kwamanzi okuwaphendula igazi nawokushaya umhlaba ngezinhlupho zonke, noma kungaba kangaki ngokuthanda kwabo.


Huan, Judaten a denna dingin suang a tawm nawn ua. 	 AbaJuda base bebuye bethatha amatshe ukuba bamkhande.


Saula bel a honghat diaka, huai mi tuh Kris ahi taktak chih a hilhchiana, Damaska khuaa Juda omte khawng gending beiin a koih hilhial hi. 	 Kodwa uSawulu wakhula kakhulu emandleni, wahlula abaJuda abakhileyo eDamaseku eqinisa ukuthi lowo unguKristu.


Bangjiakin ahia, kei leng dak kal chiha lauthawnghuaia ka om? 	 Futhi sizifakelani thina engozini imizuzu yonke na?


huan, aman, a kiangah, Na thu gen jiakin paita ve le: dawi na tanu sunga kipan a pawtta hi, a chi a. 	 Wayesethi kuye: “Ngenxa yalelo zwi, hamba-ke; idemoni seliphumile endodakazini yakho.”


Jesun a dawnga, Kuahiam Jerusalem khua akipanin Jeriko khuaah a hoh suk deka, suam hatte a tuak zenzena, huaiten a puansilh a phel sak vek ua, a vo ek ua, si dekdekin a pai santa uh. 	 UJesu waphendula wathi: “Umuntu othile wehla eJerusalema eya eJeriko; watheleka phakathi kwezigcwelegcwele, zamhlubula izingubo, zamshaya, zamuka zimshiya umndondo nje.


Jesun bel a khut a lena, Nungak, thou ve, a chi a, a sam a. 	 Kepha yena wayibamba ngesandla, wamemeza wathi: “Ntombazana, vuka!”


Huan, sawmsagihte tuh kipak takin a hongkik nawn ua, TOUPA, dawite leng na min jiakin ka thuthu un a om uh, a chi a. 	 Babuya-ke abangamashumi ayisikhombisa ngokujabula, bathi: “Nkosi, namademoni ayasithobela ngegama lakho.”


mi dangte'n a sikhate a man ua, zumhuai tak in a bawl ua, a hihlumta mai ua. 	 Abaseleyo babamba izinceku zakhe, baziphatha kabi, bazibulala.


a lu uh sinkhum a, Nang Pathian biakin hihsia a ni thum a lam nawnpa, kihihdam in; Pathian Tapa na hih leh kros a kipan hong kumsuk tanla, chi in. 	 bathi: “Wena odiliza ithempeli, ubuye ulakhe ngezinsuku ezintathu, zisindise, uma uyiNdodana kaNkulunkulu, wehle esiphambanweni.”


Huan, nitengin Pathian biakin ah thu a hilh jela. Huan, siampu liante leh, laigelhmite leh, vantang laka heutu deuhten, amah hihmang atum ua;Himahleh, min phatuam ngai taka a thu a ngaihkhiak jiak un, a hihna dingdan a thei tuan kei uhi. 	 Wayefundisa ethempelini imihla ngemihla. Kepha abapristi abakhulu, nababhali, nezikhulu zabantu bafuna ukumbulala.


Himahleh, dawiin, a kiang uah, Jesu ka gingta hi, Paula leng ka thei hi, nou jaw kua na hi ua? a chi a, a donga. 	 Kepha umoya omubi waphendula, wathi kuwo: “UJesu ngiyamazi, noPawulu ngiyamqonda; kepha nina ningobani na?”


Huchiin a thoua, a in ah a paita hi. 	 Wavuka, waya endlini yakhe.


Na mitmuh ua, thil omte en jel un. Kuamahin Krisa hia a kigintak leh, hiai tuh amah ngaihtuah nawn hen, amah Krisa hi mahbangin, koute leng ka hi sam uhi. 	 Bhekani lokhu okuphambi kobuso. Uma umuntu ezethemba yena ukuthi ungokaKristu, makabuye aqonde lokhu ngokwakhe ukuthi, njengokuba yena engokaKristu, sinjalo nathi.


Toupan Onesifora inkuanpihte kiangah zahngaihna pia hen aw, aman tuh a hon hihhalh zelzel hi. Ka khainiang but leng a hon zumpih ngalkei a; 	 INkosi mayinike indlu ka-Onesiforu umusa, ngokuba wangihlumelela kaningi, wayengenamahloni ngeketanga lami,


Himahleh, mial akipan pawta, vak lamdang taka lut dinga nou honsampa hoihna tuh na muhsak theihna ding un, nou jaw chi tel, kumpi siampute, nam siangthou, Pathian mite ngei na hi ngal ua; 	 kepha nina niluhlanga olukhethiweyo, ubupristi obobukhosi, isizwe esingcwele, abantu abazuziweyo, ukuze nishumayele ubukhosi balowo owanibiza niphume ebumnyameni, ningene ekukhanyeni kwakhe okumangalisayo;


kuapeuh gensiatbei, Ji khat nei, tate Pathian gingta, nopsak bawlluatna lam sang a gensiat loh lou, dan banglou a omlou, nei ahih peuhmah uleh. 	 uma kukhona ongasolekiyo, indoda emfazi munye, enabantwana abakholwayo abangenakusolwa ngokushinga nabangalaleliyo.


Aman bel, A hi, himahleh Pathian thu jaa juite mi hampha ahi jaw uh a chi a. 	 Kepha yena wathi: “Yebo, kodwa kakhulu babusisiwe abalizwa izwi likaNkulunkulu, balilondoloze.”


A vualzoupa tuh, huchibangin puan ngou-in a kijem dia, huan bangchi mahin hinna laibu akipat a min ka hihmang kei ding, huan ka Pa ma leh angelte maah a min ka pauhial ding. 	 Onqobayo uyakwembathiswa kanjalo izingubo ezimhlophe, negama lakhe angisoze ngalesula encwadini yokuphila, negama lakhe ngiyakulivuma phambi kukaBaba naphambi kwezingelosi zakhe.


Juau kihilh tuah kei un, mihing lui tuh a thilhih toh na suahkheta ua. 	 ningaqambelani amanga, lokhu nikhumule umuntu omdala kanye nezenzo zakhe,


Huan, dak kuana khawng dingin Jesu tuh aw ngaihtakin, Eloi, Eloi, lama sabakthani? chiin a kikou khiaa, huai tuh, Ka Pathian, ka Pathian, bangdia honpaisan? chihna ahi. 	 Ngehora lesishiyagalolunye uJesu wamemeza ngezwi elikhulu, wathi: “Eloi, Eloi, lama sabaktani?” okungukuthi ngokuhunyushwa: “Nkulunkulu wami, Nkulunkulu wami, ungishiyeleni na?”


Huan, Jesun thu a hilh pat tung laiin amah tuh kum sawm thum khawng a hita, mi ngaihin jaw Joseph tapa ahi a, huai tuh Heli tapa ahi a, 	 Yena uJesu, ukuqala kwakhe, wayeneminyaka engaba ngamashumi amathathu, eyindodana, njengokushiwoyo, kaJosefa ka-Eli


Huan aman, a kiangah, Sikha hoih, nahih hoih e; tawm chik tunga na ginom jiakin kho sawm tungah heutuin om in, a chi a. 	 “Wathi kuyo: ‘Kuhle-ke, nceku enhle; lokhu ufunyanwe uthembekile kokuncinyane, uzakubusa phezu kwemizi eyishumi.’


Chik in ahia china in hiam suangkulh ah hiam kon muh ua, na kiang a ka hong uh? chi in, a dong ding uh. 	 Sakubona nini ugula, noma usetilongweni, seza kuwe, na?’


Zeksum sate sap a om u hia? Zeksum lou honghi tuan kei uheh. Zeksum loua om sap a om u hia? Zeksum tuan dah uheh. 	 Ukhona obizwe esokile na? Kangabi njengongasokile. Ukhona obizwe engasokile na? Kangasoki.


Huan na nungjuite kiangah delhkhe dingin ka ngena, a hih theikei uh, a chi a. 	 Ngibanxusile abafundi bakho ukuba bamkhiphe, kepha bahluleka.”


Huchiin, Juda leh Sila ka honsawl uhi, amau leng hiai thu mah kamin a honhilh ding uh. 	 Ngalokho sithumile oJuda noSila abazakunitshela lezo zinto ngomlomo.


Himahleh, tanchin hoih thutak bangin a om gina kei uh chih ka theihin, Kifa kiangah, a vek ua maah, Nang Juda mi na hi ngala, Judate om banga omlou in, Jentelte om banga na om jawk leh, bangchidanin ahia Jentelte Judate om banga na om sak teitei nak? ka chi hi. 	 Kepha kuthe sengibonile ukuthi kabahambisi ngokweqiniso levangeli, ngathi kuKhefase phambi kwabo bonke: “Uma wena ongumJuda uhamba ngokwabezizwe, ungahambi ngokwabaJuda, ubaphoqa kanjani abezizwe ukuba bahambe ngokwabaJuda na?


a tuh nung un a hongpou a, loupa tengteng sangin a honglianzota a, hiang lian taktak a honnei a, huchiin tungleng vasate tuh a lim ah a giak uhi, huchi bangmah ahi, a chi a. 	 kodwa nxa isihlwanyelwe imila ibe nkulu kunazo zonke izilimo, ixhante amagatsha amakhulu, ukuze izinyoni zezulu zakhele emthunzini wawo.”


Huan, mi tengtengin a lau ua, Pathian a phat ua, I lak ah jawlnei thupi tak a hongsuakta, a chi ua, Pathianin a mite hongvehta ahi, a chi uh. 	 Bafikelwa ngukwesaba bonke, bamdumisa uNkulunkulu, bathi: “Kuvele umprofethi omkhulu phakathi kwethu,” nokuthi: “UNkulunkulu ubahambele abantu bakhe.”


huaimin tuh han ah te khawng omna a nei jela; kuamahin sikkhainiang nangawnin a hen theita kei uhi. 	 Wayehlala emathuneni, kungasekho muntu ongambopha nangeketanga;


Huan, laisiangthou a sim lai tuh hiai ahi: Gohding belam bangin amah a pi ua; Belamnou a mulmetpa ma a a daidinden bangin aman leng a kam a ka kei; 	 Kepha isahlukwana sombhalo ebisifunda yilesi esithi: “Wayiswa ekuhlatshweni njengemvu; njengewundlu elithule phambi komgundi walo kanjalo kawuvulanga umlomo wakhe.


Huan, Pirha tapa Sopater Beria khuate, Thessalonia khuate Aristarkha leh Sekunda te, Darba khua te Gaia, Timothi te, Asia gama Tikika leh Trophima te a kiangah Asia gam phain a hoh uhi. 	 Waphelekezelwa nguSophatru kaPhiru waseBereya, nabaseThesalonika o-Aristarku noSekhundu, noGayu waseDerbe, noThimothewu, nabase-Asiya oThikhiku noTrofimu.


Hiaiin thutaka suak i hi chih i kithei dinga, amah ma ah i lungtangte i muangsak thak ding hi. 	 Ngalokho siyazi ukuthi singabeqiniso; sizakuyithulisa inhliziyo yethu phambi kwakhe


Hiang dangte lakah kisathei ken. Kisathei mahle chin, nang a zung vakpa na hi keia, huai a zung tuh nang honvakpa ahi jaw hi. 	 ungazigabisi phezu kwamagatsha; kepha uma uzigabisa, akusuwe othwele impande, kepha yimpande ethwele wena.


Huan, amau, Kaisaria khua a tung ua, Gamukpa kiangah lai tuh a pia ua, Paula leng a maah a ding sak uhi. 	 lezo sezifikile eKesariya zanika umbusi incwadi, zamisa uPawulu phambi kwakhe.


Ninevi khuaa mite tuh thukhen ni chiangin tulai khangthakte kiangah a ding sam dingua, siam louh a tangsak ding uh. Jona thu gen jiakin a kisik ngal ua: ngai dih ua. Jona sanga thupijaw hiai ah a om. 	 Amadoda aseNineve ayakusukuma ekwahlulelweni kanye nalesi sizukulwane, asilahle; ngokuba aphenduka ngokushumayela kukaJona; bhekani, kukhona lapha okukhulu kunoJona.


Huchiin, tulai haksatna jiaka hiai tuh hoihin ka gingta ahi, mi a om ngeia a om gige. 	 Ngakho-ke ngithi kuhle lokhu ngenxa yokubandezeka okukhona ukuba umuntu abe njengalokhu enjalo.


Himahleh, a khen a chihmoh ua, a gingta nuam kei ua, mipi maa Lam tuh a gensiat tak un, aman amaute a paisana, nungjuite a pituama, nitengin Tairanna thuhilhna in ah a sel jel hi. 	 Kepha lapho abathile bezenza lukhuni bengalaleli, bekhuluma kabi ngaleyo Ndlela phambi kwabantu, wasuka kubo, waqembula abafundi, washumayela imihla ngemihla esikoleni sikaTiranu.


Nuam ni, nakpitak kipak ni, Amah kiangah thupina pia in: Belamnou zineih hun hongtung. A ji leng a kisakkhittak jiakin; 	 Masithokoze, sethabe, futhi masimnike inkazimulo, ngokuba umshado weWundlu ufikile, nomkalo uzilungisele;


Huchiin, aman amah a sama, a kiangah, Na tungtang thu ka jak bangchi ahia? Na sum kepthu hon pelut in; tuban siah sum kem in na pang thei nawn kei ding, a chi a. 	 Wambiza, wathi kuye: ‘Kuyini lokhu engikuzwa ngawe na? Landa ngobuphathi bakho, ngokuba ungebe usaba ngumphathi.’


Huam, misite kaihthoha a om ding thu u lah Mosi laibua, Loubuk ah, Pathianin, Kei Abraham Pathian, Isaak Pathian, Jakob Pathian ka hi, chia, amah a houpihdan na sim kei ua hia? 	 Kepha maqondana nabafileyo ukuthi bayavuswa anifundanga yini encwadini kaMose ngesihlahla ukuthi uNkulunkulu wakhuluma kuye, wathi: ‘NginguNkulunkulu ka-Abrahama, noNkulunkulu ka-Isaka, noNkulunkulu kaJakobe,’ na?


Huan, aman a kiang uah, Nou nuai lama kipan na hi uh; kei jaw tung lama kipan ka hi; nou hiai khovela na hi uh, kei jaw hiai khovela ka hi kei. 	 Wathi kubo: “Nina ningabaphansi, mina ngingowaphezulu; nina ningabaleli zwe, mina angingowaleli zwe.


Huaijiakin ahi, mipiten leng amah a vadawn uh, huai thillamdang a hih chih a thei ngal ua. 	 Ngenxa yalokho isixuku saya samhlangabeza, ngokuba sase sizwile ukuthi wayesenzile leso sibonakaliso.


Kris thu tuh a hauhna tengtoh noumau ah omsak kiihkeih un, pilna chitenga kisinsak leh kihilh tuaha oma kipahna lungtang toh pathian kianga phatna la bang, Pathian la bang, khalam la bang saa omin. 	 Izwi likaKristu alihlale phakathi kwenu, livame, nifundisane ngokuhlakanipha konke, niyalane ngamahubo, nangezihlabelelo, nangamaculo okomoya, nimhubele uNkulunkulu ezinhliziyweni zenu ngokubonga.


Huan, Listra khua ah khe jaw kuahiam a tu a, a pian tung apat khebai him ahi a, khein a pai ngeikei hi. 	 EListra kwakuhlezi indoda ethile eyisilima ngezinyawo, eyisishosha selokhu yazalwa ngunina, engazange ihambe.


huai akipanin longin a pawt ua, Antiok khua a hongtung nawnta ua, huai tuh a thilhih khitsa uh hih dinga unauten Pathian hehpihna kemsaka a pawtna uh ahi. 	 Basuka lapho ngomkhumbi, baya e-Antiyokiya, lapho babenikelwe khona emseni kaNkulunkulu kulowo msebenzi asebewufezile.


Khelhna sikhate na hih lai un dikna lakah na siang ua. 	 Ngokuba lapho nise yizinceku zesono, nanikhululekile maqondana nokulunga.


Huan, mi lakah Pathianin sawltakte khutin chiamtehna leh thillamdang tampi a hih jel hi. Huan, amaute a vek un lungsim mun khatin Solomon in lim ah a kikhawm jel uhi. 	 Kwenziwa izimangaliso nezibonakaliso eziningi ebantwini ngezandla zabaphostoli; bonke babe nhliziyonye besemphemeni kaSolomoni.


Kuamahin puan lui puan tuikhai nai louh themin a thuap ngei kei uh; thuap le uh, a thuap bit na dingin a kai kek dinga, a thakin a lui a kai kek dinga, a hongkek semsem ding. 	 Akakho othungela isiziba esingakashukeki engutsheni endala, funa okusha okubekelwayo kuklebhule kwendala, kwande ukuklebhuka.


Na thuak ujaw noumau ding ahi; tate tunga hih bangin Pathianin na tunguah a hiha; pa sawi louh ta kua a om ngeia? 	 Bekezelani ekulayweni; uNkulunkulu uyaniphathisa okwabantwana, ngokuba yiyiphi indodana engalaywa nguyise na?


Huchiin a pai khia ua, mite a kisik ding uh ahi chih a gen ua 	 Base behamba beshumayela ukuba abantu baphenduke.


Huan, hichi a honghi a, a theh laiin a khen lampi sikah a kia a, vasaten a nezota ua. 	 Kwathi ekuhlwanyeleni kwakhe enye imbewu yawela ngasendleleni; kwafika izinyoni, zayidla zayiqeda.


Huaijiakin, ka omdan jui dingin ka hon ngen ahi. 	 Ngakho-ke ngiyanincenga ukuthi: Yibani abalingisi bami.


Huan, Jesu a hihlup theihna ding un siampu liante leh vaihawm mite tengtengin amah hekna a zong ua, a mu sam kei uh. 	 Abapristi abakhulu nomphakathi wonke bafuna ubufakazi ngoJesu ukuba bambulale, kepha ababufumananga.


Huchiin, phaknain tuh amah a taisan pah ngala, hong siangthouta hi. 	 Lwasuka masinyane uchoko kuye, wahlambuluka.


Huchi mahbangin nouleng na kiang ua thupiak tengteng banga na hih nung un, Sikha phatuam lou ka hi uh; kahih ding him uh ahi ka hih uh, chi un, a chi a. 	 Kunjalo nani, nxa nikwenzile konke enikuyaliweyo, anothi: ‘Asizinceku zalutho; sikwenzile nje ebesifanele ukukwenza.’ ”


Huan, aman a kiang uah, Noumau kiain gamdai mun ah tuamin hong unla, khawl tadih un, a chi a. Mi lah tampi a hongkuan leh a pai a kiphamat ua, an nangawn leng a ne man kei uhi. 	 Wayesethi kubo: “Zanini nina nodwa endaweni eyihlane, niphumule ingcosana.” Ngokuba babe baningi abezayo nabahambayo, abaze bathola nasikhathi sokudla.


Na tung ua ka hih bangin, nou leng na hih samna ding un, hihdingdan honhilh ka hi ngala. 	 Ngokuba ngininikile isibonelo ukuba nenze nani njengokuba ngenzile kini.


Huan, numeite leng gamla taka enin a om ua; huaite lakah Mari Magdalini, Mari Jakob naupangjaw leh Jose nu, Salomi leng a pang ua; 	 Kwakukhona nabesifazane bebukela, bekude; phakathi kwabo kwakukhona noMariya Magdalena, noMariya unina kaJakobe omncane nokaJose, kanye noSalome


Huan, Pathianin hehpihna chitengin na tunguah a vukthei ahi; huchiin, nou bangkim ah a hun ngail nei gigein, nasep hoih chiteng adingin na hau thei ding uhi; 	 Kepha uNkulunkulu unamandla okunipha umusa wonke uvame, ukuze kuthi ninokwanela konke ezintweni zonke ngezikhathi zonke, nivame imisebenzi yonke emihle,


Kei belamchingpa hoih ka hi; belamchingpa hoihin belamte din a hinna a pe nak hi. 	 “Ngingumalusi omuhle. Umalusi omuhle udela ukuphila kwakhe ngenxa yezimvu.


Kuamah dangkate, dangkaengte, puansilhte ka eng ngeikei hi. 	 Angifisanga siliva lamuntu, nagolide, nangubo;


Huchiin, mipi maa a thu gen khelh lak ding amu kei ua; a dawnna tuh lamdang a sa mahmah ua, a dai dide uh. 	 Abaze baba namandla ukumhila ngezwi lakhe phambi kwabantu; bamangala ngokuphendula kwakhe, bathula.


Huchiin amah tuh a hongpai khiak leh mipi thupi tak a mu a, a hehpih mahmah a, a damlou uh a hihdam saka. 	 Waphuma, wabona isixuku esikhulu; waba nesihe ngaso, waphulukisa abagulayo babo.


Huan, mi khat a kiang ah a hong a, Pu, khantawn a hinna ka neih theihna ding in thil hoih bang ka hih ding? A chi a. 	 Bheka-ke, kwasondela kuye othile, wathi: “Mfundisi, ngiyakwenzantoni enhle ukuba ngibe nokuphila okuphakade na?”


Amah a lian semsem dinga, kei bel ka kiam semsem ding hi. 	 Umelwe ukukhula yena, nginciphe mina.


Huan, sikkip khihnate a attat ua, tuipi ah a nusia ua; tua lai mahin kaihheina khihnate a phel ua, malam puanjak tuh huih mut ding danin a kaitou ua; piautak a juanta uhi. 	 Banquma amahange bawashiya elwandle, bathukulula futhi izintambo zamaphini okuqondisa, baphakamisela emoyeni indwangu ephambili, baqonda ogwini.


Nikodemin a kiangah, Mi a tek nungin bang chin a piang thei dia? A nu gila nihvei lutin a piang thei dia hia? a chi a. 	 UNikodemu wathi kuye: “Umuntu angazalwa kanjani esemdala na? Angangena ngokwesibili esiswini sikanina, azalwe, na?”


Himahleh I Hondampa Kris Jesu kilakna ziakin tuin hihlatin a omta hi. Aman tuh sihna hihmang in, tanchinhoihin hinna leh manthat theihlouhna a hihlangta. 	 kepha osubonakalisiwe manje ngokubonakala koMsindisi wethu uKristu Jesu, owachitha ukufa, walethela ekukhanyeni ukuphila nokungabhubhi ngevangeli,


Hiai ziakin ahi huai Kret tuikulha nang kon nutsiah, thil hihzoh louhte na hihzoh theihna ding leh, thu ka hon piak banga kho tenga upate na seh theihna dingin; 	 Ngakushiya eKrethe ngenxa yalokhu ukuba uhlele okusaseleyo, umise amalunga emizini yonke, njengokuba ngakuyala,


Huan Pathian thupina akipan leh a thilhihtheihna akipan meikhuin dantansungnung tuh hihdimin a omta a; huan angel sagihte gawtna sagih zoh veka a om tan phaiin, huai sung ah tuh kuamah a lut theita kei uhi. 	 Ithempeli lagcwala umusi ovela ekukhazimuleni kukaNkulunkulu nasemandleni akhe; akakho owayengangena ethempelini, zingakapheleli izinhlupho eziyisikhombisa zezingelosi eziyisikhombisa.


Chihtaktakin ka hon hilh ahi, huai tengteng tuh tulai khangthakte tungah a hongtung ding. 	 Ngiqinisile ngithi kini: Konke lokhu kuyakufika phezu kwalesi sizukulwane.


Aman bel a kiang uah, Noumau nek ding pia un, chiin, a dawnga. Huan, amau a kiangah, Tanghou makhai za nih man valeiin nek ding pe ding ka ding uam? a chi ua. 	 Wayesephendula, ethi kubo: “Bapheni nina ukudla.” Bathi kuye: “Sihambe yini, siyothenga izinkwa zawodenariyu abangamakhulu amabili, sibaphe badle na?”


I Toupa Jesu Kris Pathian leh Pa, hehpihnate Pa leh khamuanna tengteng Pathian, phatin om hen. 	 Makabongwe uNkulunkulu noYise weNkosi yethu uJesu Kristu, uYise wobubele, uNkulunkulu wenduduzo yonke,


Huan, Tanghou Silngou-sohlouh ni, ni masapen, Paikan Ankuangluina belamnou a goh jelna ni uah, a nungjuiten a kiangah, Paikan Ankuanglui na nek theihna dingin koiah ahia vabawl le ung na ut? a chi ua. 	 Ngosuku lokuqala lwesinkwa esingenamvubelo okwakuhlatshwa ngalo iphasika abafundi bakhe bathi kuye: “Uthanda ukuba siye silungiselephi ukuba udle iphasika na?”


Huan Leodisia khuaa saptuamte angel kiangah hichibangin gelh in: Theihpihpa ginom leh dik, Pathian thilsam bul Amenin hiai thilte a gen: 	 “Nakuyo ingelosi yebandla laseLawodikeya loba ukuthi: “Nakhu akushoyo u-Amen, ufakazi othembekayo noqinisileyo, ukuqala kokudaliweyo kukaNkulunkulu, uthi:


Huan Aman bangkim a khe nuai ah a koiha, amah tuh bangkim tengteng tunga Suptuam lutangin a bawl,Huai saptuam tuh a pumpi a hi-a, amah bang kima bangkim hihdimpa tangchinna ngei. 	 wakubeka konke phansi kwezinyawo zakhe, wammisa abe yinhloko phezu kwakho konke kulo ibandla,


Huan, Jesu leh a nungjuite a hongpai jel ua, Kaisari Philipi khua te a hongtung ua; huan, pai kawmin a nungjuit kiangah, Miten kei kua ahi a honchi ua? chiin, a donga. 	 UJesu wayesephuma kanye nabafundi bakhe, waya emizini yaseKesariya Filipi. Besendleleni, wababuza abafundi bakhe, wathi kubo: “Abantu bathi ngingubani na?”


Huan ki sawm na muhte leh na gamsa muh, hiaiten tuh kijuaknu a muhdah ding ua, suanbei leh vuaktang a suaksak ding ua, huan a sa a ne ding ua, huan amah tuh meiin a halmang vek ding uhi. 	 Izimpondo eziyishumi owazibonayo, nesilo, lezi ziyakusizonda isifebe, zisenze incithakalo, sibe yize, zidle inyama yaso, zisishise ngomlilo, zisiqede;


Huan, Peter leh Johan hansandan a muh un, laisiamlou mi leh namtom maimai ahi uh chih a theih un, lamdang a sa mahmah ua; Jesu kiangah a om khin uh chih a theita uhi. 	 Kwathi bebona isibindi sikaPetru noJohane, beqonda ukuthi bangabantu abangafundile, bayimifunda nje, bamangala; babazi ukuthi kade benoJesu;


Hiai sepsakna nain misiangthoute taksapna awng te a huksak kia leng ahi keia, Pathian kianga kipahthu genna tampi hiin, a luang let nalai ahi; 	 Ngokuba ukukhonza ngale nkonzo akuqedi kuphela ukuswela kwabangcwele, kepha futhi kuvamisa kakhulu ukumbonga uNkulunkulu ngabaningi,


Himahleh, tuma lama hihvaka na om nung ua thuakna buaina thupi tak na thuak lai nite uh thei nawn un; 	 Kepha khumbulani izinsuku zakuqala okwathi ngazo senikhanyisiwe nakhuthazela empini enkulu yezinhlupheko,


Mi huchibangte jaw Kris sawltaka kibawl tawma, sawltak takloute, nasemmi mi khem hatte ahi ngal ua. 	 Ngokuba abanjalo bangabaphostoli bamanga, izisebenzi ezikhohlisayo, beziguqula abaphostoli bakaKristu.


Kuapeuhin amah hoihna ding zong louin midang hoihna ding zong jaw hen. 	 Akungabikho ozifunela okwakhe, kodwa akube yilowo nalowo afunele omunye.


Nou Israel mite aw, hiai thu ja un: Nazaret Jesu, Pathianin amah zangin na lak uah thil thupite, thillamdangte, chiamtehnate a hihin a hontheichiansak hi; nou ngeiin tuate na thei ngal ua. 	 “Madoda akwa-Israyeli, zwanini lawa mazwi: UJesu waseNazaretha, indoda efakazelwe nguNkulunkulu phambi kwenu ngemisebenzi yamandla nangezimangaliso nangezibonakaliso uNkulunkulu azenza ngaye phakathi kwenu, njengalokhu nazi nina uqobo lwenu,


Huan, hichi ahia, khutdoh tuh a si a, angelten a paipih ua, Abraham angsungah a koih ua. Mi sumhau leng a sia, vuiin a omta a. 	 “Kwase kuthi wafa ompofu, wathwalwa yizingelosi, wasiwa esifubeni sika-Abrahama; nesicebi safa, sembelwa.


Huan, ka mina na nget peuhmah uh ka hih jel ding, Pa Tapaa pahtawia a om theihna dingin. 	 Noma yini eniyakukucela egameni lami ngiyakukwenza ukuba uBaba akhazimuliswe eNdodaneni.


A masapenin ken ka muh sam tuh nou kon hilh sawna; huchia, Kris Laisiangthou bangbanga i khelhnate jiaka a siha, 	 Ngokuba okokuqala nganinika lokho engakwamukela nami ukuthi uKristu wafa ngenxa yezono zethu njengokwemibhalo,


Mihing Tapa mikhialte khuta mat sakin a om dinga, kros ah a kilhden ding uh, ni thum niin a thou nawn ding ahi, a chih, a chi ua. 	 ethi: ‘INdodana yomuntu imelwe ukukhashelwa ezandleni zabantu abayizoni, ibethelwe, ivuke ngosuku lwesithathu.’ ”


Laisiangthou, A guh khat leng hihtan ahi kei ding, chih, tuna dingin huai thil a hongomta hi. 	 Ngokuba lokho kwenzeka ukuba kugcwaliseke umbhalo othi: “Akuyikwaphulwa thambo lakhe.”


Huan, aman, a hehpihpa, a chi a. Huan, Jesun a kiangah, Nang leng huai bangmahin vahih in, a chi a. 	 Sathi: “Yilowo owamenzela isihawu.” Wayesethi uJesu kuso: “Hamba wenze njalo nawe.”


Huchi in, theipi kung ah a gentehna thu zil un: ahiang a hong nou a, a nah a hong sel in nipi a nai chih na thei uh; 	 “Fundani umfanekiso emkhiwaneni; nxa igatsha lawo selithamba, lihlume amaqabunga, niyazi ukuthi ihlobo seliseduze.


Na sam zangte uh nangawn leng sim vek ahi. 	 Kodwa kini zibaliwe nezinwele zonke zekhanda lenu.


Deihtak, unaute mikhual hi mahle uh, a tung na hih peuhah muanhuai takin na hih jela: 	 Sithandwa, wenza okuthembekileyo ngalokho okwenzele abazalwane nokuba bengabafo


Huan, nitaklam a honghihin Kiginni a hih jiakin, huai tuh Khawlni maa ni ahi, 	 Kwathi ukuba kuhlwe, ngokuba kwakulusuku lokulungisela okungukuthi olwandulela isabatha,


Himahleh, huai ni khitin ka pawt ua, ka paita ua, unauten a vek un, a ji a tate utoh dainawl phain hongkha ua; huan, tuipi geiah ka khukdin ua, ka thum uhi. 	 Kwathi sesiqedile lezo zinsuku, saphuma sahamba; bonke basiphelekezela kanye nawomkabo nabantwana, kwaze kwaba ngaphandle komuzi; saguqa ngamadolo ogwini, sakhuleka,


Huan, Kanan gama nam sagih a hihsiat khitin, a gam uh luah dingin a pe jela, kum za li leh kum sawmnga sung teng. 	 Wachitha izizwe eziyisikhombisa ezweni laseKhanani, wababela izwe lazo libe yifa;


Deihgohna, tualthahna, zumunnopna, zukhamna, hichite khawng; huchibanga thil hih chingten Pathian gam a tang kei ding uh, chia tumaa ka honhilh kholh mahbangin, ka honhilh khol ahi. 	 nomhawu, nokudakwa, nokuxokozela, nokunjalo engandulela ukunitshela ngakho, njengokuba senganitshela ukuthi abenza okunje abayikulidla ifa lombuso kaNkulunkulu.


Huailou leng kapawlte uh numei kuate hiam jingsangin, a hanah a vahoh ua, honghihmangbang uh; 	 Futhi nabesifazane abathile bakithi basethusile, ababeyile ethuneni ekuseni;


I lamet thugin, ling-lou in I pomkip ding uh, thuchiampa lah a muanhuai ngala; 	 masibambisise isivumo sethemba lethu singaxegi, ngokuba ukholekile lowo owethembisayo;


I pu Abrahamin a tapa Isaak maitam tung a alat laiin thilhih ziaka siamtang ahika hia? 	 U-Abrahama ubaba wayengalungisiswa yini ngemisebenzi enikela ngendodana yakhe u-Isaka e-altare na?


Huan, sepaih zaheupan thil omdan a muh in, Hiai mi pel louin mi dik ahi ngeingei, chiin, Pathian a phatta. 	 Induna yekhulu ibone okwenzekileyo yamdumisa uNkulunkulu, yathi: “Nempela lowo muntu ube ngolungileyo.”


huai thuchiam, ka nam uh sawmlenihin, sun leh janin Pathian na phatuamngai taka semin, muh a lamen uhi. Kumpipa aw, huai lametna tungthu ah Judaten a honhek uhi. 	 ezithemba ukufinyelela kuso izizwe eziyishumi nambili zakithi, zikhonza ngesineke ubusuku nemini; ngalelo themba, nkosi, ngimangalelwa ngabaJuda.


Vak na neih lai un vak gingta un, vak tate na honghih theihna dingun, a chi a. Huai thute Jesun a gena; huan, apaia, amuh louh dingun a buta. 	 Nise nokukhanya kholwani ngukukhanya, ukuze nibe ngabantwana bokukhanya.” Washo lokho uJesu, wamuka, wasithela kubo.


Midangin, Amah ahi vo oi, a chi ua. Midangin, A hi kei, a kibatpih ahi jaw, a chi ua. Aman, Huai amah ka hi, a chi a. 	 Abanye bathi: “Nguyena,” abanye bathi: “Qha, kepha ufana naye;” yena wathi: “Nginguye.”


Nou jiaka tu-a ka gimthuaknate ah ka kipak hi; huan, a pumpi jiaka Krisin a gimthuaknate ban zom jel ka hi: a pumpi tuh Saptuam ahi. 	 Kalokhu ngiyathokoza ezinhluphekweni zami ngenxa yenu ngokugcwalisa okusileleyo osizini lukaKristu enyameni yami ngenxa yomzimba wakhe, oyibandla;


Amaha Pathian pahtawia a om leh amah leng Pathianin amah ah a pahtwi ding, a pahtawi pah ngal ding hi. 	 Uma uNkulunkulu ekhazimulisiwe kuyo, noNkulunkulu uyakuyikhazimulisa kuye, uyakuyikhazimulisa masinyane.


Himahleh, ka thoh nawn nung in Galili gamah na ma uah ka pai ding, a chi a. 	 kodwa emva kokuvuswa kwami ngiyakunandulela ukuya eGalile.”


Huai tuh misiangthoute thopna ding, nasepna sepna ding, Kris pumpi lam touhna dingin: 	 ukuze abangcwele bapheleliselwe umsebenzi wokukhonza, kwakhiwe umzimba kaKristu,


Huchiin, a tun takin amah a vanaih paha, Rabbi: chiin, a tawp tantan a. 	 Esefikile wasondela kuye masinyane, wathi: “Rabi!” Wamanga.


Huan, inlam a vapawt tak in nungak dang in amah tuh a mu a, huailai a omte kiang ah, Hiai mi leng Nazaret Jesu kiang a ompa ahi ve, a chi a. 	 Kwathi esephumele esangweni, enye intombazana yambona, yathi kwababe lapho: “Lona ube noJesu waseNazaretha.”


Huan, amahmahin, a kiang uah, Na thugousiah khawng uh na zuih theihna ding ua Pathian thupiakte na deih louh ujaw, lem na thei hial ve ua: 	 Wayesethi kubo: “Yebo, nichitha umyalo kaNkulunkulu ukuba nigcine isiko lenu.


Hiai thugen a dik ahi. Hiai thilte na phut chiltel kon deih ahi, huchia Pathian gingta sa ten thil hoih hih ding a a pilvan theihna ding un; hiaite tuh mihingte a ding in ahoih in a phatuam uhi. 	 Lithembekile leli zwi. Ngithanda ukuba uqinise impela ngalezo zinto, ukuze abakholwa nguNkulunkulu bakhuthalele ukwenza imisebenzi emihle. Lezo zinto zinhle, zinosizo kubantu;


Huan, Juda a mansakpa'n Jesu siamlouh a tangsak uh chih a theih tak in a kisik a, dangka sawmthum tuh siampu liante leh upate kiang ah a hon tawi nawn a. 	 Khona uJuda owamkhaphelayo, ebona ukuthi ulahliwe, wazisola, wabuyisela izinhlamvu zesiliva ezingamashumi amathathu kubapristi namalunga,


Huan, sawltak Jerusalem khuaa omten Samari khuaa miten Pathian Thu a gingta ta uh chih a jak un, a kiang uah Peter leh Johan a sawl ua; 	 Kwathi ukuba abaphostoli baseJerusalema bezwe ukuthi iSamariya lilamukele izwi likaNkulunkulu, bathumela kubo oPetru noJohane;


Huan, khem zoh vual ahih louh takin, Toupa thuthu hi heh aw, ka chi ua, ka tawpta uhi. 	 Engenakuvunyiswa, sathula sathi: “Mayenziwe intando yeNkosi.”


Huchibangmahin ginna leng thilhih neiloua amah kiaa a om leh a si ahi. 	 Kanjalo-ke nokukholwa, uma kungenayo imisebenzi, kufile ngokwakho.


Pathianin Khain huaite ei a honthei sakta ahi; Khain bangkim a sui khe vek ngala; ahi, Pathian thugil leng. 	 Ngokuba kithina uNkulunkulu ukwambulile ngoMoya; ngokuba uMoya uhlolisisa konke, yebo, nokujulileyo kukaNkulunkulu.


Kipakte kipahpih unla, kapte kahpih un. 	 Ngokuba uma ukulahlwa kwabo kungukubuyiswa kwezwe, ukwamukelwa kwabo kungaba yini, uma kungesikho ukuphila kwabafileyo na?


Huai khit chiangin unaute aw, thil dik peuhmah, thil phathuai peuhmah, thil kilawm peuhmah, thil siangthou peuhmah, thil hoih peuhmah, thil minhoih peuhmah, hoihna himhim a oma, phatna ding a om aleh, huai thilte tuh ngaihtuah un. 	 Elokugcina, bazalwane, konke okuyiqiniso, konke okuhloniphekayo, konke okulungileyo, konke okumhlophe, konke okuthandekayo, konke okutusekayo, noma kukhona okuhle, noma kukhona okubongekayo, zindlani ngalokho;


Ginnain Josephin, a sih ding kuanin, Isreal suante pawt ding thu a gena; a guhte vui ding tungtang ah thu a pia hi. 	 Ngokukholwa uJosefa esezakufa wakhuluma ngokuphuma kwabantwana bakwa-Israyeli, wayaleza ngamathambo akhe.


Ka lai khakte-a nou honhihlau tum banga ka lat louhna dingin huai ka chi ahi. 	 ukuze ngingabi njengokungathi benginethusa nje ngezincwadi.


Himahleh, ni a hong suahin haivuaiin a hongoma, zung a neih louh jiakin a vuai mangta mai hi. 	 Kwathi ukuba liphume ilanga, yahamuka; nangokuba ingenampande, yabuna.


Hiai thu jiakin Judate a kikhen ua, a kilang nawnta ua. 	 Kwaba khona futhi ukwahlukana phakathi kwabaJuda ngalawo mazwi.


Huai khit in nungjuite kiang ah a hongpai nawn a. a kiang uah, Na ihmu lailai umaw, na tawlnga lailai umaw? Ngai dih uh, a hun a hongtungta a, Mihing Tapa mi khialte khut ah khotkhit ahita. 	 Khona wafika kubafundi, wathi kubo: “Nisalele namanje niphumula; bhekani, ihora selisondele, iNdodana yomuntu isiyakhashelwa ezandleni zezoni.


Kuan ahia Toupa lungsim theikhin a, amah thuhilh thei ding? Eiten bel Kris lungsim i pu ahi. 	 Ngokuba ngubani owake wazi umqondo weNkosi ukuba angaze ayifundise na? Kepha thina sinomqondo kaKristu.


Huan, pate lungtang tate lam ngasak ding, mi chihmohte mi diktat pilna lam ngasak ding, Toupa dinga mi pite mansaa om sak dinga na bawl khol dingin Elija lungsim leh thilhihtheihna puin Toupa ma ah a pai ding. a chi hi. 	 Uyakuhamba ngaphambi kwayo emoyeni nasemandleni ka-Eliya ukuphendulela izinhliziyo zawoyise kubantwana nabangalaleliyo ekuqondeni kwabalungileyo, ukulungisela iNkosi isizwe esilungiselweyo.”


Huan, tanghou silngou sohlouh ankuanglui, Paikan Ankuanglui kichi a naita a. 	 Kwasondela umkhosi wesinkwa esingenamvubelo othiwa iPhasika.


Mi huchibang jaw, a kha Toupa ni chia hotdama a om theihna dingin a sa tuh hihmang dingin, Setan pe lehang ka chi ahi. 	 onjalo anikelwe kuSathane kukho ukubhubha kwenyama, ukuze umoya usindiswe ngosuku lweNkosi uJesu.


Himahleh, Judaten huai a sel jiak un Kaisar kiang tun lou thei ka hita keia; himahleh, ka chite hekna neia hih ka hi kei ahi. 	 kepha abaJuda bekuphikisa, ngacindezelwa ukuba ngilidlulisele kuKesari, kungesikho ukuthi ngisimangalela isizwe sakithi ngalutho.


Huai a hih khitin huai tuikulh a mi dang natna nei peuhmah a hong ua; a dam chiatta uhi. 	 Kwathi lokho sekwenzekile, beza nabanye abasesiqhingini abanezifo, baphulukiswa,


Huchia Pathian ina a luta, siampute loungalin a nek siang louh tanghou koih a laka, a lawmte kianga a piak sam thu, a chi a. 	 ukuthi wangena endlini kaNkulunkulu, wathatha izinkwa zokubukwa ezingavunyelwe ukudliwa muntu, ngabapristi bodwa, wadla, wanika nababe naye, na?”


leh lalgam hi ding a honbawla, a Pathian leh a Pa kianga siampute hi ding a honbawl, amah kiangah thupina leh vaihawmna, khantawn, khantawnin om hen. Amen. 	 nowasenza sibe ngumbuso nabapristi kuNkulunkulu uYise, kuye makube yinkazimulo namandla kuze kube phakade naphakade. Amen.


Himahleh, nang dil ah vahoh inla, ngakuai diah inla, nga a hongsuak masapen man in, a kam kek lechin dangka nih na mu mai ding; huai tuh la inla kei leh nang a ding in a kiang uah pia in, huchilou in jaw amaute i hihlungkim kei kha ding, a chi. 	 Kodwa-ke ukuba singabakhubekisi, yana elwandle, uphonse udobo, ubambe inhlanzi ephuma kuqala; wothi ukuba uyivule umlomo, uzakufumana imali; yithathe, ubanike, usithelele mina nawe.”


Huan, aman, Ka honhilh ahi, Koi lam mi na hi ua, ka hon theikei; nou thil gilou hihtengtengte aw, ka kianga pat pai mang vek un, a honchi ding. 	 “Athi-ke: ‘Ngithi kini: Anginazi lapho nivela khona; sukani kimi nina nonke, basebenzi bokungalungi.’


Huan, Davidin a thu a gen a, Ka maah chiklai peuhin Toupa ka mu gige a. Ka mangbat louhna dingin ka taklam ah a om ahi; 	 Ngokuba uDavide uthi ngaye: “ ‘Ngayibona iNkosi phambi kwami njalo, ngokuba ingakwesokunene sami, ukuze nginganyakaziswa.


ahihhangin mi tengteng kiangah ahi keia, Pathianin theihpih dia a seh kholhte kiang kia ah ahi koute, misi lak akipan a thohnawn nunga a kianga nea dawnte kiangah. 	 kungekubantu bonke kodwa kithina esingofakazi ababekhethwe nguNkulunkulu ngaphambili, esasidla siphuza naye emva kokuvuka kwakhe kwabafileyo.


Huan angel dang khat a hong pai a, gim namtui halna dangkaeng bel tawiin, maitam kiangah a dingta a, huan a kiangah gim namtui tampi, laltutphah maa om dangkaeng maitam tenga misiangthou tengteng thumna toh hel dingin, piakin a oma. 	 Kwase kufika enye ingelosi, yema ngase-altare inesitsha segolide sempepho, yanikwa impepho eningi ukuba iyelekele emikhulekweni yabangcwele bonke phezu kwe-altare legolide eliphambi kwesihlalo sobukhosi.


Huan, Paulain mi laka lut a tup leh nungjuiten a phal kei ua. 	 Kepha uPawulu esefuna ukungena phakathi kwabantu, abafundi abamvumelanga.


Huan, Mihing Tapa kalha thugen peuhmah a genkalhna uh ngaihdam sak ahi ding a; himahleh Kha Siangthou hilhial gensia tuh a gensiatna ngaihdam sak ahi kei ding. 	 Nalowo okhuluma izwi elibi ngeNdodana yomuntu uyakuthethelelwa, kepha ohlambalaza uMoya oNgcwele kayikuthethelelwa.


Naute aw, sawt lou chik na kiang uah ka omlai tadih a. Nou non zong ding uh; huan, Judate kianga, Ka paina dingah nou na hongpai theikei ding uh, chih ka gen bangin, tuin huchi mahbangin na kiang uah ka gen ahi. 	 “Bantwanyana, ngise khona nani isikhashana. Niyakungifuna, nanjengalokho ngasho kubaJuda ukuthi lapho ngiya khona ningeze nina, ngisho nakinina manje.


A vek un thuhilhchianmi ahi vek u hia? Thilpiak thupipen te lunggulh mahmah jaw un. Huan, lampi hoih sem ka honensak ding hi. 	 Kepha zondelelani iziphiwo ezinkulu. Kanti senginikhombisa indlela eyona iyinhle kakhulu.


Hiai hihding a tangkoupihpa ding leh sawltaka seh ka hi (thu taktak ka gen, ka juai kei); ginna leh thutak a Jentelte hilhpa a seh ka hi. 	 engamiselwa khona mina ukuba ngibe ngummemezeli nomphostoli — ngikhuluma iqiniso, angiqambi amanga — yebo, umfundisi wabezizwe ekukholweni naseqinisweni.


Huan, mei vaka a tutlaiin nungak kuahiamin a mu a, a en nilouh a, Hiai mi leng a kianga om ahi, a chi a. 	 Intombazana ethile, imbona ehlezi ngasemlilweni, yamgqolozela yathi: “Nalona ube naye.”


Huaziakin, thil siam amah mitmuh a langlou himhim a omkei; Itan chin itutna ding mitmuh a zaw bangkim vuaktangleh kihongsa in a om zaw hi. 	 futhi akukho nto edaliweyo engabonakali phambi kwakhe, kepha konke kwambuliwe kusobala emehlweni akhe esiyakuzilanda kuye.


Huai thu ah bang i gen dia leh? Pathian ei lama a pan leh kuan ahia hondou thei ding? 	 Sesiyakuthini ngalokho na? Uma uNkulunkulu emi ngakithi, ngubani ongamelana nathi na?


Ahihkeileh, danin Pathian thuchiam te a kalh ahia? Kalh lou hial, dan mi hihhingthei himhim piaka omkhin hita leh, diktanna tuh dan jiakin a om ngei ding hi. 	 Pho-ke, umthetho uphambene nezithembiso zikaNkulunkulu na? Qha nakanye. Ngokuba uma wawunikiwe umthetho onamandla okuphilisa, ngempela ukulungisiswa ngakuya ngomthetho.


Mihing, Tapain angelte a sawl khe ding a, a gam akipan hihkhialsakte leh thil hihkhialte tengteng a khawm khe ding ua, hal tuina mei ah a pai ding uh. 	 INdodana yomuntu iyakuthuma izingelosi zayo, zibuthe, zikhiphe embusweni wayo konke okukhubekisayo nabenza okubi,


Paula, Pathian deihlama Kris Jesu sawltakin, misiangthou Ephesa khuaa om Kris Jesu-a mi ginomte kiangah: 	 UPawulu, umphostoli kaKristu Jesu ngentando kaNkulunkulu, kubo abangcwele abase-Efesu nakubo abakholwa nguKristu Jesu:


Amaha tengteng a pawt sak takin, ama uh a kaia, belamten amah a juijel uh, a aw a thei ngal ua. 	 Nxa esezikhiphile ezakhe zonke, uhamba phambi kwazo, izimvu zimlandele, ngokuba zilazi izwi lakhe.


Amen Vualjawlna bang, thupina bang, pilna bang, zahtakhuaina bang, thilhihtheihna bang, hatna bang, khantawn, khantawnin i Pathian kiangah om hen, chiin. 	 “Amen! Isibusiso, nenkazimulo, nokuhlakanipha, nokubongwa, nodumo, namandla, nokunqoba makube kuNkulunkulu wethu kuze kube phakade naphakade. Amen!”


Na vek un a honngai mahmah ngala, a dam louh thu na jak un, a lungkham mahmah hi. 	 lokhu wayenilangazelela nonke, eyaluza ngokuba nizwile ukuthi wayegula.


Huan, TOUPAN jawlnei kama. 	 Lokhu konke kwenzeka ukuba kugcwaliseke okwakhulunywa yiNkosi ngomprofethi ukuthi:


Paula leh Silvana leh Timothiin, Pa Pathian leh Toupa Jesu Krisa Thessalonika khuaa om saptuamte kiangah. Hehpihna leh lemna na kiang uah om hen. 	 OPawulu, noSilvanu, noThimothewu kulo ibandla labaseTheselonika elikuNkulunkulu uBaba, naseNkosini uJesu Kristu: Makube kini umusa nokuthula.


Keimahin bangmah ka hih theikei; bila kajak bangbangin vai ka hawm jel; ka vaihawm tuh a dik ahi, keimah thu thuin om ka tum keia, honsawlpa thuthu ja ua om ka tup jel jiakin. 	 Mina ngingenze lutho ngokwami; ngahlulela njengalokho engikuzwayo; ukwahlulela kwami kulungile, ngokuba ngingafuni eyami intando kepha intando yongithumileyo.


A genpa tuh noumau na hi kei ding ua, na Pa uh Khain noumau ah a gen zo ding ahi ngal a. 	 Ngokuba akuyinina enikhulumayo kodwa uMoya kaYihlo okhuluma kini.


Nang numei sapsap din na hampha hi, na gil gah leng a hampha hi. 	 wamemeza ngezwi elikhulu, wathi: “Ubusisiwe wena esifazaneni! Sibusisiwe nesithelo sesisu sakho!


Huan, Korneliain amah a naen kilkela, a lau a, Toupa, bang ahia? a chi a. Huan, aman, a kiangah, Na thumnate leh na thilpiak thute theih gigena dingin Pathian maah a tungtouta. 	 Wayigqolozela enokwesaba, wathi: “Kwenze njani, Nkosi?” Yathi kuye: “Imikhuleko yakho nokwabela kwakho abampofu izipho kwenyukile kwaba yisikhumbuzo emehlweni kaNkulunkulu.


Mi tengteng leh Jentelte khut akipan ka honhum hing ding; 	 ngikophule esizweni nakwabezizwe engikuthumela kubo


Min a hinna tangdin bang a pe thei dia?Kuapeuh tulai khangthak angkawm leh thil gilou chingte laka keimah leh ka thu zumpih tuh, Mihing Tapain, angel siangthoute toh a Pathupinaa kivana a hong hun chiangin, huai mi tuh a honzumpih thuk sam ding, a chi a. 	 Yingabe angakhiphani umuntu, kube yisihlengo sokuphila kwakhe, na?


Huan, siampu lianpenin Jesu a nungjuite tanchin leh a thuhilh dan a donga. 	 Kepha umpristi omkhulu wabuza uJesu ngabafundi bakhe nangemfundiso yakhe.


amau tuh mihing leh misite ngaihtuah dinga mansa kiangah a tanchin uh a gen ding uhi. 	 bayakuziphendulela kulowo olungele ukwahlulela abahambayo nabafileyo.


Mihing kianga kipana ka muh leng ahi kei, mi honhilh leng ka hi sam kei, Jesu Kris kilakna jiaka mu ka hi zo ngala. 	 Ngokuba nami angilamukeliswanga ngumuntu, futhi angilifundiswanga, kepha ngilithole ngokwambulelwa nguJesu Kristu.


Himahleh ka unaupa Tita ka muh louh jiakin ka kha lam ah jaw muanna himhim ka nei tuan kei a, huchiin, amaute kam phain ka khena, ka pawta, Masidonia gamah ka paita hi. 	 angibanga nakuthula emoyeni wami, ngokuba ngingamfumananga uThithu umzalwane wami, kodwa ngavalelisa kubo, ngaya eMakedoniya.


Huchiin, Kris toh kaihthoh khawma na omtak ngal uleh, tunglama Pathian taklama tu Kris omnaa thil omte tuh zong un, 	 Ngakho uma navuswa kanye noKristu, funani okwaphezulu, lapho ekhona uKristu, ehlezi ngakwesokunene sikaNkulunkulu;


Huan, Simon ji nu khosikin a chi a na a, a na lum a; huchiin, a tanchin tuh Jesu a hilh pah ua. 	 Umkhwekazi kaSimoni wayelele enomkhuhlane; bashesha bamtshela ngaye.


Vanlam pumpite leng a oma, leilam pumpite leng a om, himahleh vanlam pumpite thupina a tuama, leilam pumpite thupina a tuam, 	 Ikhona nemizimba yasezulwini nemizimba yasemhlabeni; kepha inkazimulo yeyasezulwini iyodwa, neyasemhlabeni iyodwa.


puan malngat hoih om leh, a lu-a kinulna puan om, puan malngat hoih laka om loua, jial saa mun tuama om a mu a. 	 neduku ebelisekhanda lakhe libekiwe lingekho ezindwangwini zelineni, kepha lisongwe lilodwa kwenye indawo.


Huan, milimte laka kithoihna tungtang jaw: I vekin theihna i nei chiat uh chih i kithei hi. Theihnain mi a kisathei saka itna inbel mi a bawlhoih nak hi. 	 Maqondana nokuhlatshelwe izithombe siyazi ukuthi sonke sinokwazi. Ukwazi kuyakhukhumeza, kepha uthando luyakha.


Huan, laibu tuh a jiala, nasepsakpa a pe nawna, a tuta a. Huan, kikhopna ina mi tengteng mit tuh a tungah a tu a. 	 Wayigoqonga incwadi, wayinika isikhonzi, wahlala; amehlo abo bonke ababesesinagogeni amgqolozela.


Khelhna khelhna in thuk kei unla, salhna salhna in thuk sam kei unla, vualzawl zogeih un. Hiaijiakin sap nahi ngal ua, vualjawlna tang ding in. 	 ningaphindisi okubi ngokubi nokuthuka ngokuthuka, kepha kakhulu manibusise, ngokuba nabizelwa lokho ukuba nidle ifa lokubusiswa.


Huan, Galili dil geia a vak kawmin, unau nih simon Peter kichi a unau Andru toh, dil ah len paiin a mu a; nga man mi him ahi ua. 	 UJesu ehamba ngaselwandle lwaseGalile wabona izelamani ezimbili, uSimoni othiwa uPetru no-Andreya umfowabo, bephonsa inetha elwandle; ngokuba babe ngabadobi.


Huan, nou bang dinga, ka gente hih loupi a, Toupa, Toupa, honchi nahi ua? 	 “Ningibizelani ngokuthi: ‘Nkosi, Nkosi,’ ningakwenzi engikushoyo, na?


Gulte aw, gul suante aw, Gehenna vaihawmna bang chin na pel thei ding ua? 	 “Zinyoka, nzalo yamabululu, niyakukubalekela kanjani ukulahlwa kwasesihogweni na?


Jesu mahin a king uah, Huai tengteng na theisiam uhia? a chi a, Amau tuh a kiangah, Thei e, a chi ua. 	 “Nikuqondile konke lokho na?” Bathi kuye: “Yebo.”


Mi a pa dousak dingin, tanu a nu dousak dingin, mou a nu dousak dinga hongpai ka hi. 	 Yebo, ngize ukuphambanisa umuntu noyise, nendodakazi nonina, nomalokazana noninazala.


Ngai dih ua, Jerusalem khua ah hohtou ding i hi ua; Mihing Tapa siampu liante leh laigelhmite kianga matsakin a om ding; huan, amau si dingin a tungah thu a hihpuk ding ua, Jentelte kiangah a pe ding uh; 	 “Bhekani, sikhuphukela eJerusalema; iNdodana yomuntu izakukhashelwa kubapristi abakhulu nababhali; bazakuyinqumela ukuba ife, bayikhaphele kwabezizwe;


Huan a thumnapenin a belhbu tuh luite lui tuikhukte tungah a sungkhe ta a; huan sisan a hongsuakta ua. 	 Neyesithathu yathululela isitsha sayo emifuleni nasemithonjeni yamanzi, kwase kuba yigazi.


Huan, a anumpih kuahiamin huai thu tuh a ja a, a kiangah, Pathian gama an ne ding tuh a hampha, a chi a. 	 Esezwile lokho omunye wababehlezi naye ekudleni, wathi kuye: “Ubusisiwe lowo oyakudla isinkwa embusweni kaNkulunkulu.”


A thawn hih naksangin, huai malamin, na theihsa bangun, Philippi khua ah gimthuak leh zumhuai taka bawla ka om nungun, dalna thupitak lakah leng Pathian tanchin hoih na kiang ua gen dingin ka Pathian uah hangsanna ka nei jaw uhi. 	 Kepha noma sasihlushiwe kuqala saphathwa kabi eFilipi, njengokuba nazi, saba nesibindi kuNkulunkulu wethu sokunishumayeza ivangeli likaNkulunkulu ngokulwa okukhulu.


Bang achia honpi lou? a chi ua. Heututen, Huai mi bang himhimin kuamahin thu a gen ngei kei hi, a chi ua, a dawng uhi. 	 Izikhonzi zaphendula zathi: “Akuzange kukhulume muntu njengokuba kukhuluma lowo muntu.”


Huan, amau, Kros ah kilhden in, chiin, a kikou nawn ua. 	 Babuye bamemeza, bathi: “Mbethele esiphambanweni!”


ka kiangah a honga, ka kiangah a dinga, ka kiangah, Unau Suala, mit vak nei in, a honchi a. Huan, huai laitakin amah ka mu touta hi. 	 weza kimi, wema, wathi kimi: ‘Sawulu, mzalwane, buye ubone.’ Mina ngase ngimbona ngaso leso sikhathi.


Huan, khovak takin a nungjuite a sama; a lak uah nih a tela, a min uh leng sawltak a sa hi: 	 Kwathi sekusile, wababiza abafundi bakhe, wakhetha kubo abayishumi nambili, wabaqamba ngokuthi abaphostoli:


Misi thohnawnna himhim a omlou ahihleh, huai Kris leng kaihthohin a om kei ding hi. 	 Kepha uma kungekho ukuvuka kwabafileyo, akavuswanga naye uKristu.


Huan, numei naupang tuh a thou a, a paipah ngala; amah tuh kum sawm leh kum nih mi ahi ta him a. Huan, amau tuh lamdang a sa mahmah uh.Huan, aman, a kiang uah, Hiai kuamahin theikei heh, a chi bilbela, huan, nek ding piak ding thu a peta a. 	 Yayisivuka masinyane intombazana, yahamba; ngokuba yayineminyaka eyishumi nambili. Khona bamangala ngokumangala okukhulu.


Huan, amau a kiangah, Angkikawma piang ka hi kei uh, Pa khat kia ka nei uh, Pathian, a chi ua. 	 Nina nenza imisebenzi kayihlo.” Bathi kuye: “Thina asizalwanga ngokuphinga; sinobaba munye, uNkulunkulu.”


Nek dingte khawng gila ahi a, gil khawng leng nek dinga ahi; himahleh Pathianin ahihmang tuaktuak ding. Huan, pumpi pen kingaihna ding ahi keia. Toupa ading ahijaw hi; Toupa leng pumpi ading ahi hi: 	 Ukudla kungokwesisu, nesisu singesokudla; kepha uNkulunkulu uyakuqeda kokubili. Kepha umzimba asiwo owobufebe, ungoweNkosi, neNkosi ingeyomzimba;


Huan, Judami, siampu lian khat, Skevain huchibang hih sam tapa sagih a neia. 	 USkeva othile, umJuda, umpristi omkhulu, wayenamadodana ayisikhombisa ayekwenza lokho.


Nangmah sia leh pha theihna ka chi keia, amah sia leh pha theihna pen ahi ka chih jawk. Bang achia midang sialehphatheihnain ka noplenna thunun ahia? 	 kangisho owakho unembeza, ngisho owalowo omunye. Ngokuba yini ukuba inkululeko yami yahlulwe ngunembeza womunye na?


A khen vanglak leh pasal nei nawn louin om vanglak heh, a hihkeileh, a pasal toh mah kituak nawn uheh; huan pasalin a ji ma kei heh. 	 — kepha uma eke wahlukana nayo, kahlale engaganile, kumbe abuyisane nendoda yakhe — nendoda ingamlahli umkayo.


Jesun a kianguah, Ka honhilhta hi, na gingta tuan kei uh; ka Pa mina thil ka hih, hiaiten ka tanchin a theisak uhi. 	 UJesu wabaphendula wathi: “Nganitshela, kodwa anikholwanga; imisebenzi engiyenzayo egameni likaBaba yiyona efakaza ngami.


Pathianin a mi a theihkholhte a pai khe kei hi. Laisiangthouin Elija thu a gen na theikei ua hia? Aman Israel mite tungthu Pathian kiangah a tuna, 	 UNkulunkulu akasilahlanga isizwe sakhe ayesazi ngaphambili. Kumbe anazi yini ukuthi umbhalo uthini ngo-Eliya ukuba umangalela u-Israyeli kuNkulunkulu ngokuthi:


Huan, mite, upate leh laigelhmite a hasuan ua, Stephen a sual ua, a man ua, vaihawmte kiangah a pi uhi; 	 bavusa abantu namalunga nababhali, bamvukela, bambamba, bamyisa emphakathini;