Himahleh, Pathian kiang akipana panpihna ka muh jiakin tuni tanin mi neute leh mi liante kianga thu theisakin ka om nalai hi, jawlneite leh Mosiin hongtung ding a chih thu kia uh loungal thu dang gen louin. 	 Ngitholile usizo kuNkulunkulu ngimi kuze kube kulolu suku ngifakaza kwabancane nakwabakhulu, angikhulumi lutho ngaphandle kwalokho abakukhulumile abaprofethi noMose ukuthi kuzakwenzeka,


Kawlgit nga dal dangka nihin a juak sek kei ua hia? Himahleh, a lak ua khat leng Pathianin a mangngilh ngei ngal keia. 	 Akuthengwa yini imizwilili eyisihlanu ngezindibilishi ezimbili na? Akukhohlakele namunye kuyo emehlweni kaNkulunkulu.


Mi tengteng pahtawi un. Unaute it un; Pathian laudan siam un. Kumpipa tuh pahtawi un. 	 Baziseni bonke, nithande abazalwane; mesabeni uNkulunkulu, niyazise inkosi.


Huan, a jing nawnin amau khut ngeiin long van a paikhe nawnta uhi. 	 kwathi ngolwesithathu balahla izimpahla zomkhumbi ngezandla zabo.


Pilna leh theihna gou tengteng tuh amah Krisa selguka om ahi. 	 okufihlwe kuye amagugu onke okuhlakanipha nowokwazi.


Huan, huaia kipan apawtin, laigelhmite leh Pharisaiten amah a tawng ua, thu chiteng gen sak teitei tumin leh,a pau khelh zenzena mat tumin a tang gige uh. 	 Kuthe ephuma lapho, ababhali nabaFarisi baqala ukumzonda kabi nokumbuzisisa ngokuninginingi,


Nou jaw na pa uh diabol kianga pawt na hi ua, na pa uh duhgawlna hih na ut uhi. Amah jaw a tunga kipan tualthat ahi, thutak ah a om kei, a sunga thutak himhim a om louh jiakin. Juau thu a genin amaha ngei a gen ahi; juauthei ahi ngala, juaupa leng ahi. 	 Nina ningabakayihlo uSathane, nithanda ukwenza izinkanuko zikayihlo. Yena wayengumbulali wabantu kwasekuqaleni, akemi eqinisweni, ngokuba iqiniso lingekho kuye. Nxa ekhuluma amanga, ukhuluma okungokwakhe, lokhu engumqambimanga noyise wawo.


Huchi mahbangin nou leng khelhna lam thu ah sisain kisep unla, Pathian lam thu ah bel Kris Jesu ah hingin kisep un. 	 Kanjalo nani manizisho ukuthi ningabafileyo maqondana nesono, kodwa niphilele uNkulunkulu kuKristu Jesu.


Tuin hiai ka genin Toupa ah kontheisak ahi, Jentelte a lungsim ginatlouhna uh pu-a a om bangun, na om nawn mahmah ding uh ahi kei; 	 Ngakho ngisho, ngifakaza eNkosini, ngithi ningabe nisahamba njengalokhu kuhamba abezizwe ebuzeni bengqondo yabo,


Huan, Jentelten huai thu a jak un, a kipak ua, Pathian thu a pahtawi ua, huan, khantawna hing dinga seh peuhmahin a gingta uhi. 	 Kwathi abezizwe bekuzwa lokho, bathokoza, balidumisa izwi leNkosi; bakholwa bonke ababemiselwe ukuphila okuphakade.


Huan, Pathian sikha, Mosi la leh Belamnou lasaiin. Na thilhite a thupiin a lamdang hi. Aw Toupa Pathian, Bangkimhihthei! Na lampite a kijem un a dik uhi, Aw tangtawn Kumpipa. 	 Bahlabelela igama likaMose inceku kaNkulunkulu negama leWundlu, bathi: “Mikhulu, iyamangalisa imisebenzi yakho, Nkosi Nkulunkulu, Mninimandla onke; zilungile, ziqinisile izindlela zakho wena Nkosi yezizwe;


Ginna jiaka hehpihnaa hotdam na hi ngalua; huai leng noumaua suak ahi keia, Pathian thawnpiak ahi; 	 Ngokuba ngomusa nisindisiwe ngokukholwa; nalokhu akuveli kini, kuyisipho sikaNkulunkulu;


Huchiin, unaute aw, Jesu sisan jiaka Mun Siangthoua lutngamna neiin, 	 Ngakho-ke, bazalwane, njengokuba sinesibindi sokungena endaweni engcwele ngegazi likaJesu


pengkul ginnate, thugen ging awmnate tung nahi ngal kei ua; hua ging za tentuh thudang himhim a kiang a gen nawnlou ding in angen ua; 	 nasekukhaleni kwecilongo, nasekuzwakaleni kwamazwi, abathe ukukuzwa, bancenga ukuba kungabe kusakhulunywa izwi kubo,


Huan angelin a kiangah, na puan silh inla, na khetuam bun in, a chi a. Huan aman huchibangin a hih a. Huan, angelin, a kiangah, na puan silh hoih inla, honjui in, a chi a. 	 Ingelosi yathi kuye: “Gqoka, ufake izicathulo zakho.” Wenze njalo. Yathi kuye: “Yembatha ingubo yakho, ungilandele.”


Huai khit in, gam ukpa sepaite'n Jesu tuh inpi ah a pilut ua, a pawl ua mi tengteng a kiang ah a hongkhawm ua. 	 Khona amabutho ombusi ayesemthatha uJesu, amngenisa enqabeni, aqoqela kuye ibutho lonke.


Na sapum khawnvak tuh na mit ahi; na mit a chim leh na sapum leng a vekin a vak suak nak hi; a chim keileh bel na sapum leng a mial vek nak hi. 	 Isibani somzimba siyiso lakho; nxa iso lakho liphilile, umzimba wakho wonke ungukukhanya; kepha nxa lilibi, umzimba wakho ungubumnyama.


Kipaka ka dim theihna ding in hon muh ka ut mahmah a, na khitui theigige in. 	 ngilangazelela ukukubona, ngikhumbula izinyembezi zakho, ukuze ngigcwaliswe ngentokozo,


Huan, Judate a kihou ua, I muh louh dingin hiai mi kaw hoh dek a ding? Grikte laka Pemdalhte kianga hohin Grikte thu vahilh ding a diam aw? 	 Ngakho abaJuda bakhuluma bodwa, bathi: “Uzakuya ngaphi lo lapho singayikumthola na? Uyakuya kwabahlakazekileyo kumaGreki, afundise amaGreki, na?


Nang zaw bangkim ah pilvang in, gimthuak inla, Tanchin Hoih genna lam na sem in nasepna pen tuh hih tangtung in. 	 Kepha wena, qonda ezintweni zonke, ubekezele ekuhluphekeni, wenze umsebenzi womvangeli, ufeze ukukhonza kwakho.


Ahihkeileh, Toupa hajatna hantoh i tum uh ahi maw? Amah sangin i hatjaw ua hi? 	 Kumbe siyayivusela iNkosi ulaka na? Kanti sinamandla kunayo na?


huai hun chiang in Mihing Tapa chiamtehna van ah a hong lang ding. Huai hun chiang in leitung a nam tengteng in a sun ding ua, Mihing Tapa tuh thilhihtheihna leh thupina lian toh vanmei tung a hongpai a mu ding uh. 	 “Khona kuyakubonakala ezulwini isibonakaliso seNdodana yomuntu, bese zikhala izizwe zonke zomhlaba, zibone iNdodana yomuntu iza emafwini ezulu, inamandla nenkazimulo enkulu.


Huan, a kiang khawnga tute a en velvel a, En un, ka nu leh ka sanggampatekuapeuh Pathian deihlam hih photphot, huai mite tuh ka sanggampate, ka sanggampate, ka sanggamnute, ka nute ahi uh, a chi a. 	 Waqalaza ebuka ababehlezi bemphahlile, wathi: “Bhekani, nangu umame nabafowethu.


Huajiakin, laisiangthou ah, Ngai un, Zion ah a ninga suang kiphamohpen, tel manpha tak ka lem hi; amah gingtate tuh a zahlak kei ding uh, chih a tuang ahi. 	 Ngokuba kukhona embhalweni ukuthi: “Bhekani, ngibeka eSiyoni itshe legumbi elikhethekile, liyigugu; okholwa yilo akasoze ajabhiswa.”


Huan, hichi ahia, tua jiaka a mangbat laiun, ngai in, mi nih puan mileng thei silh a kiangah a hongding ua; 	 Kwathi besasambathekile yilokho, bheka, nanko amadoda amabili emi ngakubo, enezingubo ezicwebezelayo.


Huan, a kiang uah, Tuiin dim unla, nekbawl thusa kiangah paipih un, achia. Huan, a paipih ta uhi. 	 Wayesethi kuzo: “Yikhani manje, niyise kumphathi wokudla;” zayisa-ke.


Huan, Paikan Ankuangluina ding ni guk a om nalai a, Jesun misi laka kipana a kaihthoh Lazar omna Bethani khua a hongtung a. 	 Ngakho kuseyizinsuku eziyisithupha ngaphambi kwePhasika, uJesu wafika eBethaniya, lapho wayekhona uLazaru uJesu amvusa kwabafileyo.


in sung a pan tuh, Hon hihbuai ken; tun jaw kong khak ahi, ka tate leng ka kiangah lupnaah a ihmuta uh; thouin ka hongpe theikei, chiin, dawng leh, ka honhilh ahi, 	 yena-ke ophakathi aphendule athi: ‘Ungangihluphi; sekuvaliwe emnyango, nabantwana bami balele kanye nami; anginakuvuka, ngikunike,’ na?


Na vek ua tungtang thua, ken hichibang lungsim ka neih tuh dik leng a dik him ahi, ka lungtanga kon neih jiakin; ka kolbutna leh tanchin hoih gupna leh hihkipna thua, hehpihna ka tanpihte na hi vek ngalua. 	 njengalokhu kufanele ukuba ngibe nomqondo onjalo ngani nonke, njengokuba nginithwele enhliziyweni yami, lokhu ekuboshweni kwami nasekulivikeleni nasekuliqiniseni ivangeli nina nonke nihlanganyele nami emseni.


Nou bel migentheite bang na zahlaksak zota ua. Mihaute hilou uhia nou honnuaisiah? Mihaute hilou uhia vaihawmna ina nou honkailut? 	 Kepha nina namdumaza ompofu. Abacebileyo abanicindezeli yini, abanihuduleli emacaleni na?


Huan, savun khaua a lehhensawm khit un, Paulain, a kianga ding sepaih zaheutu kiangah, Rome mi himhim na vo thei ua hia? siamlouh tansak nung leng lah hilouin? a chi a. 	 Kepha besamelula ngemichilo, uPawulu wathi enduneni yekhulu eyayimi khona: “Kuvunyelwe yini ukushaya umuntu ongumRoma engalahlwanga yicala na?”


Eite Pathian akipan i hi ua, Pathian theimiten i thu angaikhe jel uhi; Pathian akipanlou miten i thu a ngaikhe kei naknak uh. Hiai khawnga Thutak Kha leh thutaklou kha i thei uhi. 	 Thina singabakaNkulunkulu; omaziyo uNkulunkulu uyasizwa, ongesiye okaNkulunkulu akasizwa. Ngalokho siyamazi umoya weqiniso nomoya wokuduka.


Makhai honlak un, Kua lim leh kuamin ahia tuang? a chi a. Huan, amau, Kaisar-a, a chi ua. 	 “Ngiboniseni udenariyu; unomfanekiso nombhalo kabani?” Bathi: “OkaKesari.”


Huan, sepaih heutu lalpenin a khutin a lena, a simin a tuam paipih a, bang ahia honhilh ding naneih? chiin a donga. 	 Induna yenkulungwane yayisiyibamba ngesandla, yagudluka nayo, yayibuza bebodwa, yathi: “Kuyini ozakungibikela khona na?”


Huan, amah tuh kum sawmli a chin kuan laiin, a unau, Israel suante, veh a tuma. 	 “Kuthe eseneminyaka engamashumi amane ezelwe, kwafika enhliziyweni yakhe ukuba abamele abafowabo, abantwana bakwa-Israyeli.


Himahleh, Peter in gamla tak a pat in amah a jui a, siampu lianpen huangsung tan in; huan a valut a, a tawpna thei ding sikhate lak ah a vatu sam a. 	 Kepha uPetru wamlandela ekude kwaze kwaba segcekeni lompristi omkhulu; wangena phakathi, wahlala phansi nezikhonzi ukuba abone isigcino.


Huan, Jesun, Pa, amau ngaidam in; a thil hih uh a theikei ua hi, a chi a. Huan a puansilhte kihawmin, ai a san uh. 	 Kepha uJesu wathi: “Baba, bathethelele, ngokuba abakwazi abakwenzayo.” Babelana izingubo zakhe, benzelana inkatho.


Jesun a kiangah, Ka hongnawn tana om nilouh din houh deih leng, huai nang bang lunghimoh zenzen? Nang honjui mai in, a chi a. 	 UJesu wathi kuye: “Uma ngithanda ukuba ahlale ngize ngifike, kuyini kuwe na? Wena landela mina.”


Nou tua gilkialte aw, na hampha uhi, tai ding na hi ngal ua. Nou tua kapte aw, na hampha uhi, nui ding na hi ngal ua. 	 Nibusisiwe nina balambileyo kalokhu, ngokuba niyakusuthiswa. Nibusisiwe nina bakhalayo kalokhu, ngokuba niyakuhleka.


Huan, mi kuate hiam Judia gam akipanin a hongsuk ua, Mosi dan banga zek na sum kei uleh hotdam na hi theikei ding uh, chiin, unaute a hilh ua. 	 Kwehla abathile eJudiya, bafundisa abazalwane ukuthi: “Uma ningasokwa ngomthetho kaMose, ningesindiswe.”


Huan, Paulain amau chibai a buk khitin, a nasepna zanga Pathianin Jentelte laka thil a hihsak peuhmah anen ahamin a gena. 	 Wababingelela, wabalandisa ngakho konke ngakunye uNkulunkulu abekwenzile phakathi kwabezizwe ngenkonzo yakhe.


Huchiin, amau tuh aw ngaihtakin a kikou ua, a bil uh a hum ua, 	 Base bekhamuluka ngezwi elikhulu, bavala izindlebe, batheleka kuye kanyekanye,


Huai min Jesu tuh in a kipan a pai khia a, dil gei ah a tu a. 	 Ngalolo suku uJesu waphuma endlini, wahlala phansi ngaselwandle.


Aaher chi akipan sing khat leh sangnih; Napthali chi akipa singkhat leh sangnih; Manassi chi akipan sing khat leh sangnih; 	 esizweni sakwa-Asheri abayizinkulungwane eziyishumi nambili, esizweni sakwaNafetali abayizinkulungwane eziyishumi nambili, esizweni sakwaManase abayizinkulungwane eziyishumi nambili,


Nang zaw, Melkisedek omdan bang a khantawn a siampu na hi chih theihsak ahi ngala. 	 Ngokuba kufakazwa ngaye ukuthi: “Wena ungumpristi kuze kube phakade ngokokuma kukaMelkisedeki.”


Hiai min a gel na a, a lam zou thei ngal keia chiin, a nuihsan kha ding uh. 	 bathi: ‘Lo muntu waqala kabanga namandla okuqeda.’


Johan inleng Ainon ah, Salim kho kiangah a baptis sama, huaia tui a tam jiakin; huan, mi a hong ua, baptisma a tang duamduam uhi. 	 Naye uJohane wayebhapathiza e-Enoni eduze neSalimi, ngokuba amanzi ayemaningi lapho; beza babhapathizwa.


Huchiin, Jesu kiangah a honkai ua; huan, sabengtung nou tungah a puante uh aphah ua, a tungah Jesu a tuang sak uhi. 	 Base beliletha kuJesu; babeka izingubo zabo phezu kwethole, bamkhwelisa uJesu.


huai tuh Jose tapa ahi a, huai tuh Eliazer tapa ahi a, huai tuh Jorim tapa ahi a, huai tuh Matthat tapa ahi a, 	 kaJose ka-Eliyezeri kaJorimi kaMathati kaLevi


Huan, a muh nawn intuh, a lawmte leh a vengte a sam khawma, Honkipahpih un, ka makhai mansak ka mu nawn ta, a chi a. 	 Athi ukuba aluthole, abize abahlobo nabakhelwane, athi: ‘Thokozani nami, ngokuba ngilutholile uhlamvu lwami obelungilahlekele.’


Toupa ngaihdan kiain hi louin, mihing ngaihdana leng thil kilawm ka ngaihtuah khol jel uhi. 	 ngokuba sinakekela okuhle, kungesemehlweni eNkosi kuphela kodwa nasemehlweni abantu.


Huan nau a paia; huan nau vei leh suak khe ding natnain a kap kheta a. 	 ekhulelwe wakhala, enemihelo esikwa ngubuhlungu bokubeletha.


Huchiin, longah tuansak a utta uhi; huan, longin, a zot gam uh a pha pahta hi. 	 Khona bafuna ukumngenisa emkhunjini, umkhumbi wawusufika masinyane ezweni ababeya kulo.


Huan, huai tengteng tungah leng itna kisilhthuah un; huaiin thil bangkim kituak takin a gakkhawm hi. 	 Kepha phezu kwakho konke lokho yembathani uthando oluyisibopho sokuphelela.


Huan, Toupa thu tuh, huai gam khokim khovel ah a dalhta a. 	 Izwi leNkosi lahanjiswa kulo izwe lonke.


Huan, Barnaba leh Sualain na a sep khit un, Jerusalem khua akipan a kik nawnta ua, Johan, Marka a chih uh, a tonpih uh. 	 Kepha oBarnaba noSawulu babuya eJerusalema sebeqede ukukhonza kwabo, behamba benoJohane othiwa uMarku.


Mi mawktak na hih jiakin kon kihta ahi; na koih louh leng na la naka, na tuh louh leng na at nak ngala, a chi a. 	 Ngokuba bengikwesaba, lokhu ungumuntu olukhuni; uthabatha ongakubekanga, uvuna ongakuhlwanyelanga.’


Nasepna ding ahihleh, na i sem chiatchiat ding uh; thuhilhmin leng hilh hiathiat hen; 	 Kunjani, pho? Lokho u-Israyeli akufunayo akakufumananga, kepha abakhethiweyo bakufumana, abanye benziwa baba lukhuni,


Huan, Zakariain a muh takin a lungjinga, lau leng a lau a. 	 UZakariya eyibona wethuka, wehlelwa luvalo.


Huan, A Tapa, misi laka kipana a kaihthoh, thangpaihna hongtung ding laka honsuaktasakpa Jesu, vana pat nangak dingin, chih bang. 	 nilindele iNdodana yakhe ivela ezulwini, ayivusa kwabafileyo, uJesu osihlangulisa olakeni oluzayo.


Huan, amel theihte tengteng leh, numei Galili gama kipana honjuite, huai thilte enin gamla takah a ding uh. 	 Bonke abazana naye nabesifazane ababemlandela bevela eGalile bema kude, bebuka lezo zinto.


Huan, sawm leh nihten nungjui mipite a sam ua, Pathian thugen tawpsana, dohkana nektak ka bawl uh a hoih kei ding hi. 	 Abayishumi nambili base bebiza ibandla labafundi, bathi: “Akukuhle ukuba thina sishiye izwi likaNkulunkulu, sikhonze ematafuleni.


Huan, Jesu Jerusalem khua a a hohtouh lai in nungjui sawm leh nihte a pituam a, lampi ah a kiang uah, 	 Kwathi uJesu esezakwenyukela eJerusalema, wathatha abafundi abayishumi nambili, wagudluka nabo; besesendleleni, wathi kubo:


a ma ah nam chih a kikhawm ding ua; belam chingpa'n kel lak a a belamte a khenkhia bang in amau tuh a khenkhe ding: 	 kuzakubuthelwa phambi kwayo izizwe zonke, ibahlukanise abanye kwabanye, njengomalusi ahlukanisa izimvu nezimbuzi,


Himahleh dan tuh ginnaa kinga ahi kei; Huchibanga hihpa tuh huaitein a hing ding, chih ahi jaw. 	 ngokuba umthetho awusiwo owokukholwa, kodwa owenza lokho uyakuphila ngakho.


Huaijiakin hichiin ka sep ahi, Jentelte laka Pathian lam ngate hihgim kei lehang, 	 “Ngakho mina ngithi masingabakhathazi labo kwabezizwe abaphendukela kuNkulunkulu,


Huan, lemna Pathian ngeiin nou honhihsiangthou sipsip hen; huan, na kha uh leh, na lungsim uh leh, na pumpi uh i Toupa Jesu Kris hongpai chiangin, gensiatbeiin humbit in om suak sipsip hen. 	 Kepha uNkulunkulu wokuthula, yena uqobo, makaningcwelise ngokupheleleyo, kulondolozwe umoya wenu wonke nomphefumulo nomzimba, kungabi nacala ekufikeni kweNkosi yethu uJesu Kristu.


A hihhangin, kei Pathian Kha jiaka dawite delhkhia ka na hih leh, Pathian gam na kiang uah hongtungta ahi ding. 	 Kepha uma mina ngikhipha amademoni ngoMoya kaNkulunkulu, umbuso kaNkulunkulu usufikile phela kini.


Huan, Dan laibu leh jawlneite laibu a sim khit un, kikhopna in upaten a kiang uah mi a sawl ua, Unaute aw, mite hasotna thu banghiam na neih uh leh gen un, a chi ua. 	 Sekufundiwe umthetho nabaprofethi, abaphathi besinagoge bathumela kubo, bathi: “Madoda, bazalwane, uma ninezwi lokuyala abantu, khulumani.”


Huan, Joppa khua ah a min Tabitha nungjui khat a oma, (Tabitha omdan tuh Dorka ahi); huai numeiin thilhih hoih leh thilpiak a hau mahmah hi. 	 EJopha kwakukhona umfundikazi othile ogama lakhe linguThabitha, okungukuthi uDorka ngokuhunyushwa; yena wayenemisebenzi eminingi emihle nokwabela abampofu izipho.


Hiai jiakin Pain kei honit ahi; lak nawn dinga ka hinna ka piak ding jiakin. 	 Ngalokho uBaba uyangithanda, ngokuba ngidela ukuphila kwami ukuba ngibuye ngikuthabathe.


Amah jaw i laka simtel ahi a, hiai nasepna ah tan leng a nei sam ngala. 	 ngokuba wayebalwe kanye nathi, wathola isabelo kule nkonzo.”


Pathian biakin ah ni tenga thuhilhin na kiang uah ka om jela; non man ngal kei ua. Himahleh, Laisiangthou a hongtun theihna ding ei ve, a chi a. 	 Benginani imihla ngemihla ethempelini ngifundisa, anangibamba; kepha nga kugcwaliseka imibhalo.”


Huan, ka ompih lak ua kuate hiam hanah a hoh ua, numeite genbang ngeiin a mu ua; himahleh, amah a mu sam kei uh, a chi ua. 	 Nabathile babakithi baya ethuneni, bakufumana kunjalo njengokuba beshilo abesifazane, kodwa yena uqobo abambonanga.”


Huan, Jesun, Johan sangin, nungjui tamjaw a bawl chih leh a baptis chih Pharisaiten a ja uh chi Toupan a theih takin, 	 Kwathi ukuba iNkosi yazi ukuthi abaFarisi bezwile ukuba uJesu wenza abafundi, ebhapathiza abaningi kunoJohane,


Huan, theipi kung nah nei gamlapia a mu a, A gah ka muh khak leh, chiin a vajuana; huan, a vatunin a nah kia loungal bangmah a mu kei a; theipi gah hun ahi kei him a. 	 Wabona umkhiwane ukude, unamaqabunga, wasondela ethi mhlawumbe angathola utho kuwo; esefikile kuwo akafumananga lutho, amaqabunga odwa, ngokuba kwakungesiso isikhathi samakhiwane.


Huan, siampu lianten thu tampiin a hek ua. 	 Abapristi abakhulu bammangalela ngokuningi.


Huan, Jesun huai thu a jakin lamdang a sa a, amah juite kiangah, Chihtaktakin, ka honhilh ahi, Israelte lakah leng hichitela ginna thupi ka mu kei. 	 UJesu ekuzwa lokho wamangala, wathi kwabamlandelayo: “Ngiqinisile ngithi kini: Angizange ngifumane kwa-Israyeli ukukholwa okungaka kumuntu.


Huan, Olive tang a chih ua kipat Jerusalem khua ah a kik nawnta uh hi; huai tang tuh Jerusalem kho kiang ahi a, Khawlni a hohna hun lel ahi. 	 Khona babuyela eJerusalema bevela entabeni ethiwa eyemiNqumo eseduze neJerusalema, ibanga lohambo lwesabatha.


Huan, Toupa thu, Johanin tuiin a baptis jel; ahihhangin nou jaw Kha Siangthoua baptisin na hongom ding uh, a chihdante, ka hontheikhe nawnta a. 	 Ngalikhumbula-ke izwi leNkosi, njengalokho yathi: ‘UJohane wabhapathiza ngamanzi, kodwa nina nizakubhapathizwa ngoMoya oNgcwele.’


Melma i hih laia bawn a Tapa sihna jiaka Pathian toh nakitam khin i hih ngal un tuh, kitama i om khit nung un a hinna jiakin hotdamin i om sem ding hi. 	 Ngokuba uma sathola ukubuyisana noNkulunkulu ngokufa kweNdodana yakhe sise yizitha, ikakhulu siyakusindiswa ngokuphila kwayo sesitholile ukubuyisana;


Huan, Pharisaiin a an um a muhin, an nek maa a sil louh tuh lamdang a sa mahmah a. 	 UmFarisi wamangala ebona ukuthi kaqalanga ngokuhlamba engakadli.


Huan, indan tungnung ka omkhawmna uah khawnvak tampi a om a. 	 Kwakukhona izibani eziningi ekamelweni eliphezulu esasibuthene kulo.


Sa jiaka dan a hat louh a, ahihtheih vual louh tuh, Pathianin, amah Tapa ngei, khelhna sa gilou bang puin, khelhna thoihna dia honsawlin, sa a khelhna om tuh siamlouh a tangsakta ahi, 	 Ngokuba lokho okwehlula umthetho, ngokuba ungenamandla ngenxa yenyama, wakwenza uNkulunkulu ngokuthuma iNdodana yakhe ifana nenyama yesono, nangenxa yesono walahla isono enyameni,


Amah, lah ka nathei ngal keia; himahleh, Israelte kianga amah latsak ahihna dingin, tuia baptisin ka hongpai ahi, a chi a. 	 Nami bengingamazi; kodwa ukuze abonakaliswe ku-Israyeli, ngalokho ngizile ngibhapathiza ngamanzi.”


Huan, aman khutjaw kiangah, Hongding khia in, a chi a. 	 Wathi kumuntu onesandla esishwabeneyo: “Sukuma, ume phakathi.”


Huan, sikha phatuamlou tuh polam mial ah paikhia un, huai ah kah leh hagawi a om ding, a chi a, a dawng a. 	 Leyo nceku engasiziyo yiphonseni ebumnyameni obungaphandle; lapho kuyakuba khona ukukhala ngokugedla amazinyo.’


Pa Pathian leh Toupa Jesu Kris kianga kipan hehpihna leh lemna na kiang uah om hen. 	 Makube kini umusa nokuthula okuvela kuNkulunkulu uBaba naseNkosini uJesu Kristu.


Huan, Jesun huai a jakin a kiangah, Tuin leng thil khat na sam hi; na neih tengteng juak inla, tagahte kiangah hawm in, huchiin vanah gou na nei ding; huan, hongpai inla, honjui in, a chi a. 	 UJesu ekuzwa lokho wathi kuye: “Usasilalelwe into inye: thengisa ngakho konke onakho, wabele abampofu, khona uzakuba negugu ezulwini; uze ungilandele.”


Ahihhangin huailam thu ah jaw, theh tawmin a at tawm nading, theh tamin a at tam nading hi. 	 Kepha nakhu: ohlwanyela ingcosana uyakuvuna ingcosana, nohlwanyela kakhulu uyakuvuna kakhulu.


Pathian thu tunnate bawn pathiante a chih leh, (Laisiangthou tawp theih ahi ngal keia), 	 Uma wathi bangonkulunkulu bona eleza kubo izwi likaNkulunkulu — nombhalo ungeqiwe —


Huchiin, hiang khatin a thuak leh, hiang tengtengin a thuak pih jela, hiang khat pahtawia a om leh, hiang tengtengin a kipahpih jel hi. 	 Uma kuhlupheka isitho sinye, kuhlupheka izitho zonke kanye naso; uma kudunyiswa isitho sinye, kujabula izitho zonke kanye naso.


Ngai un, a ni a hongtung dinga, huai niin, numei chingte, naupai ngei louhna gilte, naunek ngei louh nawite a hampha uh, a honchi ding uh. 	 Ngokuba bhekani, kuyeza izinsuku abayakusho ngazo ukuthi: ‘Zibusisiwe izinyumba nezizalo ezingazalanga namabele angancelisanga.’


Huchiin, A kah tou, chih tuh, lei mun nuainung pente banga a hongsuk masak phot keileh, bangchi a hita ding leh? 	 Kepha lokhu ukuthi wenyuka, kuthini, uma kungesikho ukuthi wake wehlela ezindaweni zomhlaba eziphansi na?


Kris taklou leh jawlnei takloute a hong pawt ding jiak un, huaite'n tuh hihthei liai le uh telte nangawn leng a khemzoh theihna ding un chiamtehna leh thillamdang thupi takte a hih ding uh. 	 Ngokuba kuyakuvela okristu bamanga nabaprofethi bamanga, baveze izibonakaliso ezinkulu nezimangaliso, ukuze kudukiswe nabakhethiweyo, uma kungenzeka.


Huaijiakin, A lak ua kipanin hong pawt unla, a tuamin om un, thil sianglou himhim khoih kei un, Toupan a chi, huchiin, kon kipahpih dia,Nou din na Pa uh ka hi dia, nou leng kei din tanu tapa na hi ding uh, Toupa bang kim hihtheiin a chi. 	 “Ngakho-ke phumani phakathi kwabo, nahlukane nabo, isho iNkosi; ningathinti okungcolileyo; khona ngiyakunamukela,


Huan, a masaten dai dingin a tai ua, himahleh, David Tapa, honhehpih in, chiin, a kinak kou semsem a. 	 Ababehamba phambili bayikhuza ukuba ithule kepha kwayikhona imemeza kakhulu yona, ithi: “Ndodana kaDavide, ngihawukele!”


Huan, tanghou phel sagih leh ngate a la a, kipahthu a gen a, a balkham a, nungzuite kiang ah a pia a, huan nungjuiten mipite kiang ah a pe sawn uh. 	 wazithabatha izinkwa eziyisikhombisa nezinhlanzi, wabonga, wazihlephula, wanika abafundi, abafundi baphakela izixuku.


Biakbuk a bawl ua, tuah masak tuh khawnvak koihna bang, dohkan bang tanghou- koihnabang omna ahi; huai tuh Mun Siangthou achi uhi. 	 Ngokuba kwakhiwa itabernakele lokuqala okwakukhona kulo uthi lwezibani, netafula, nezinkwa zokubukwa, okuthiwa elingcwele;


Pathianin eimaua dia itna a neih tuh i thei ua, i gingta lai uhi. Pathian itna ahi; itnaa om gige tuh, Pathian ah a om gigea, Pathian leng amahah a om gige ahi. 	 Thina siyalwazi, sikholwa yilo lolu thando uNkulunkulu analo kithina. UNkulunkulu uluthando, nohlala othandweni uhlala kuNkulunkulu, noNkulunkulu uhlala kuye.


Himahleh thukhenni chiangin nou thuak sangin Tura leh Sidon kho thuak ding a dan a om zo ding. 	 Kepha kuyakuba ngcono kulo iTire neSidoni ekwahlulelweni kunakini.


Amaute tengteng tuh nasepna khate, hotdamna gou luah dingte a dia na sem ding a sawlkhiak ahi kei ua hia? 	 Azisibo yini zonke omoya bokukhonza abathunyelwe ukukhonza ngenxa yabayakudla ifa lokusindiswa na?


Khaa hing i hih leh kha mahah i om ding uhi.Kitoutuah chiata, kihaza chiatin, i kikoih lian kei ding uhi. 	 Uma siphila ngoMoya, masihambe futhi ngoMoya.


Huan, a sikhain, Pu, non thupiak bangin ka hihkhina, himahleh mun awng lailaive aw, a chi a. 	 “Yathi inceku: ‘Nkosi, sekwenziwe ngokuyala kwakho; kepha isekhona indawo.’


Huan, mipite leia tu dingin thu a pia a; tanghouphel sagih a la-a, kipahthu a gen khitin a balkhama, ama ua lui dingin a nungjuite kiangah a piaa; huan, mipite ma ah a luita uh. 	 Wayala isixuku ukuba sihlale phansi; wazithabatha izinkwa eziyisikhombisa, wabonga, wazihlephula, wanika abafundi bakhe ukuba bababele; basabela isixuku.


Keimaha na muh uleh na jak uh huai kidouna mah na dou ding uh ahi. 	 nikukho khona lokho kulwa enakubona kimina, nakalokhu nizwa ukuthi kukimina.


Huai nite banga gimthuakna thupi himhim Pathian bawl leilungpian tunga kipan tutanin a om ngei nai keia, chikchiangmahin a hongom ngei nawn kei ding hi. 	 Ngokuba lezo zinsuku ziyakuba nosizi olungazange lube khona olunjalo kwasekuqaleni kokudalwa akudalayo uNkulunkulu kuze kube manje, nolungasayikuba khona.


Huan, aman, a kiang uah, Hichi bang jaw thumna kia loungalin bangchi mahin a pawt theikei, a chi a. 	 Wayesethi kubo: “Lolu hlobo lungephume ngalutho, kuphela ngokukhuleka nangokuzila ukudla.”


Deihtak, na khain vualjawlna a muh bangin, bangkima vualjawlna na muh leh na dam theihna dingin ka thum jel ahi. 	 Sithandwa, kunakho konke ngikufisela ukuba ube nenhlanhla nokuphila, njengokuba umphefumulo wakho unenhlanhla.


Amau ka hinna adingin amau ngawng a peta ua: amau tung kiaah kipahthu ka gen kei hi, ahihhangin Jentel saptuam tengteng tungah leng, ka gen sam hi. 	 abadela ukuphila kwabo ngenxa yokuphila kwami, engibabongayo, kungeyimi ngedwa, kodwa namabandla onke abezizwe.


Huan, laisiangthou dangin, Amah a sutpa uh a en ding uh, leng a chi hi. 	 Futhi omunye umbhalo uthi: “Bayakumbheka abamgwazileyo.”


Huan kho kulhbangin tuh nuaiphah sawm leh nih a neia, huan huaite tungah tuh Belamnou sawltak sawm leh nihte minte. 	 Ugange lomuzi lwalunezisekelo eziyishumi nambili, naphezu kwazo amagama ayishumi nambili abaphostoli abayishumi nambili beWundlu.


Huan, Toupa a kihei a, Peter a ena. Huan, Peterin, Toupan, Tuniin ak a khuang main thum vei na honkitheihmohbawl ding, a kianga a chih thu a honthei khe nawnta a. 	 INkosi yayisiphenduka, yambheka uPetru. UPetru walikhumbula izwi leNkosi, njengokuba ithe kuye: “Iqhude lingakakhali namhlanje, uzakungiphika kathathu.”


Huan, jingan a nek khit un, Jesun, Simon Peter kiangah, Simon, Johan tapa, nang hiaite sangin kei non it jaw hia? a chi a. Aman a kiangah, He, Toupa, kon it chih na thei hi, a chi a. Aman a kiangah, He, Toupa, kon it chih na thei hi, a chi a, Aman a kiangah, Ka belamnoute vak in, a chi a. 	 Khona sebedlile uJesu wathi kuSimoni Petru: “Simoni kaJona, uyangithanda kunalaba na?” Wathi kuye: “Yebo, Nkosi, uyazi wena ukuthi ngiyakuthanda.” Wathi kuye: “Yipha amawundlu ami.”


Nang, ching, ta nei ngei lou, nuam in, nang, nauvei ngei lou, kikou khia in; pasal nei sangin lungjuangnun, tate a nei tam zo ngala, chih gelh ahi. 	 Ngokuba kulotshiwe ukuthi: “Thokoza wena nyumba ongazaliyo; mpompoloza wena ongenamihelo; ngokuba abantwana boyisikhwebu baningi kunabakhe onendoda.”


Huan, gam ukpa'n ankuanglui ni in mi henta khat, a deihdeih uh, mipite a ding in a pawtsak jel a. 	 Kepha ngomkhosi umbusi wayejwayele ukukhululela isixuku isiboshwa sibe sinye esasisithanda.


Ahihhangin, numeiin thu a hilh jaw ka phal kei, pasal tunga thuneih leng ka phal sam kei, dai dindenin om jaw hen. 	 Kepha angimvumeli owesifazane ukuba afundise, nokuba abuse phezu kwendoda; kodwa makazithulele.


Huai laitakin nungjuite Jesu kiangah a hongpai ua, Vangamah kua a thupipen dia le? A chi ua. 	 Ngaleso sikhathi abafundi basondela kuJesu, bathi: “Ngubani omkhulu embusweni wezulu na?”


Huchiin, Saptuamten a vakha ua, amau Jentelte kihei kik nawndan thu gen jelin, Phinisi gam leh Samari gam a tawnsuakta uh; huchiin unaute tengteng a kipaksak mahmah uhi. 	 Ngalokho bephelekezelwe yibandla badabula iFenike neSamariya, balandisa ukuphenduka kwabezizwe, benzela bonke abazalwane intokozo enkulu.


Huan, leitung maikaih tengtenga om dingin bul mun khat vekin nam chih mi a siama, amau adingin hun bisehte a sehsaka, a omna gi uh leng a khunsak. 	 wazenza izizwe zonke ngagazi linye ukuba zakhe ebusweni bonke bomhlaba, wamisa izikhathi ezinqunyiweyo nemikhawulo yokuhlala kwazo,


Huan, Peterin, Toupa, hiai gentehna thu koumau kia hia non hilh, mi tengteng? achi a. 	 UPetru wayesethi kuye: “Nkosi, usilandisa thina lo mfanekiso nokuba bonke na?”


ka hai deuhna ah nouten non thuaktheih uh ut hi nange: A hi, thuak leng non thuakthei ua. 	 Sengathi ningangibekezelela ebuwuleni obuyingcosana, yebo, ngibekezeleleni.


Huan, thakhatin a si pawt tuh a kam pah ngala, a natna tuh hihdam ahi chih a saah a kitheita a. 	 Kwanqamuka masinyane umthombo wegazi lakhe, wezwa emzimbeni ukuthi uphulukile enhluphekweni yakhe.


Huaijiakin pasalin a nu leh a pa paisanin a ji a len chinten dinga, huan, a nih un sa pumkhat a honghita ding uh. 	 Ngenxa yalokho umuntu uyakushiya uyise nonina, anamathele kumkakhe; labo ababili bayakuba nyamanye.


Huan, Khawlni nitaklam in, ni sagih ni masapen ding a khovak pat in, Mari Magdalini leh Mari dang tuh han en ding in a kuan uh a. 	 Kepha ekupheleni kwesabatha ngovivi lolokuqala lweviki kwafika uMariya Magdalena nomunye uMariya, beza ukuyobona iliba.


Kuapeuh numei khelhpih utna toh en tuh, a lungsimin ang a kawm khinta chih ka hinhilh ahi. 	 Kepha mina ngithi kini: Yilowo nalowo obuka owesifazane, amkhanuke, usephingile naye enhliziyweni yakhe.


Toupa Jesu Kris min jiaka sih khawk saloute toh, mi telte na kiang ua honsawl hoih ka sa uhi. 	 abantu abadele ukuphila kwabo ngenxa yegama leNkosi yethu uJesu Kristu.


Huan, Joseph leng, David inkuante leh a suan a hih manin Galili gama Nazaret khua akipanin, Judia gama David khua Bethlehem kichi ah a hoh ta a. 	 Naye uJosefa wakhuphuka ephuma eGalile emzini waseNazaretha, waya eJudiya emzini kaDavide othiwa iBetlehema, ngokuba wayengowendlu nozalo lukaDavide,


Huan, a mansakpa Juda leng a lak uah a ding a. Huai Keimah ka hi, a chih takin, a nungtolh ua, leiah a puk duam ua. 	 Kuthe-ke ukuba athi kubo: “Yimina,” bahlehla nyovane, bawa phansi.


Huan, huai thu a jak un a lungtang ua sut bang a honghita ua, Peter leh sawltak dangte kiangah, Unaute aw, bangchibangin ka hihta ding ua? a chi ua. 	 Sebekuzwa bahlabeka enhliziyweni, bathi kuPetru nakwabanye abaphostoli: “Madoda, bazalwane, siyakwenze njani na?”


Chihtaktakin, ka honhilh ahi, Numei suan lakah Baptispa Johan sanga thupijaw a suak ngei kei; himahleh vangama mi neu deuh leng amah sangin a thupizo ngal ua. 	 “Ngiqinisile ngithi kini: Kwabazelwe ngabesifazane akuvelanga omkhulu kunoJohane uMbhapathizi; kepha omncane embusweni wezulu mkhulu kunaye.


Himahleh, Timothi tuh noumau akipana tua ka kiang uh a hongtunin, non muh ka ut mahmah sang un nou leng honmuh ut mahmahin hehpihtakin na hontheigige uh chih thu leh, na ginna uh leh na itna tanchin uh kipahhuai takmai a honpuaka; 	 Kepha kalokhu uThimothewu esefikile kithi evela kini, esibikela izindaba ezinhle zokukholwa nothando lwenu, nokuthi nisikhumbula kahle njalo, nokuthi nilangazelela ukusibona, njengokuba nathi silangazelela ukubona nina,


Ahihleh, ngasa hongen taleh, kuan gul na pe ding ua? 	 noma icela inhlanzi, ayinike inyoka na?


Huan, kapaia, Damaska khua kiang ka tunin, sun annek hun lain, thakhatin van akipan vak thupitak ka kim ah a hongvak puapa, 	 “Kwathi ngisahamba ngisondela eDamaseku kuphakathi kwemini, kwangibaneka masinyane nxazonke ukukhanya okukhulu okwavela ezulwini,


Huchiin, ka honhilh ahi, Ngen un, huan, piakin na om ding uh; zong un, huan na mu ding uh; kiu un, huan, honsakin na om ding uh. 	 “Ngithi kini: Celani, niyakuphiwa; funani, niyakufumana; ngqongqothani, niyakuvulelwa.


Hiai khawngte a kitheihmohbawl jel uh, Pathian thuin nidanglaiin vante a hongom a; 	 Ngokuba bathanda ukukhohlwa lokhu ukuthi kwaphakade izulu lalikhona kanye nomhlaba owavela emanzini nangawo amanzi, umi ngezwi likaNkulunkulu,


Huan, damloupan, Pu, tui kitohin dila honkoih ding mi ka neikei hi, ka hoh sungin mi dangin honmakhelh nak uh, achia, a dawng a. 	 Ogulayo wamphendula wathi: “Nkosi, anginamuntu wokungifaka echibini, nxa amanzi ezanyazanyiswa; kuthi ngiseza, kwehle omunye phambi kwami.”


Ka chipih leh ka hentak pih, Andronika leh Junia, chibai honbuk sak un; amau tuh sawltakte laka minthang tak ahi ua, kei sanga Krisa om masa jaw ahi uh. 	 Khonzani ko-Anidroniku noJuniya abayizihlobo zami, ababe yiziboshwa kanye nami, abaqhamileyo kubaphostoli nababe kuKristu ngaphambi kwami.


Huan, khatpa kiang ah leng a vahoh a, tua bangmah in a vachi a. Huan, aman, Pu, ka kuan ding, a chi a, a dawng a; himahleh a kuanta kei. 	 “Wayeseya kwenye, washo kanjalo. Yona yaphendula yathi: ‘Ngiyaya, nkosi;’ kepha kayiyanga.


Mi tampiten khovel thilte a kisaktheihpih jiak un kei leng kong kisathei samdeh. 	 Lokhu abaningi bezibonga ngokwenyama, nami ngiyakuzibonga.


Kaina, gilou pa akipanpa amah unau thatpa banga om lou in. Bang jiakin ahia a thah tak? Amah thil hihte a gilou a, a unau thil hihte a dik jiakin. 	 kungabi njengoKayini owaba ngowomubi, wabulala umfowabo; wambulalelani na? Ngokuba imisebenzi yakhe yayimibi, kepha eyomfowabo yayilungile.


Huai mi tuh gamukpa Serjia Paulus -mi piltak kianga om ahi. Huai gamukpa Barnaba leh Saula a sama, Pathian thu jak a tum a. 	 owayekhona kumbusi wezwe uSergiyu Pawulu, umuntu onengqondo enhle. Yena wabiza oBarnaba noSawulu, wafuna ukuzwa izwi likaNkulunkulu.


Huan a kim Gerasinte gama mi tengtengin, a lau mahmah jiak un, amah tuh a kiang ua kipan pai mang dingin a ngen ua; huan, longah a tuanga, a kik nawnta. 	 Abantu bonke bakulelo zwe lamaGerasa bamcela ukuba amuke kubo, ngokuba babephethwe ngukwesaba okukhulu; yena wayesengena emkhunjini, waphindela emuva.


Himahleh phattuam chiatna dingin Kha theihsakna michih kianga piak chiat ahi. 	 Kepha yilowo nalowo uphiwa okubonakalisa uMoya kube ngokokusiza.


Huan, ginna tuh thil lamette om ngeia theihna, thil muhlouhte theihchetna ahi. 	 Kepha ukukholwa kungukuqiniseka ngezinto ezithenjwayo, kuyiqiniso ngezinto ezingabonwayo.


Huai chite sik kia ahi keia, Pathian ta khovela dalhte tengteng pawl khata a pi khawmna dingin leng ahi sam hi. 	 kungengenxa yesizwe kuphela, kepha ukuba abuthele ndawonye abantwana bakaNkulunklu abahlakazekileyo, babe munye.


A unauten nangawnin leng amah a gingta ngal kei ua. 	 Ngokuba nabafowabo babengakholwa nguye.


Sa a i om lai un dan jiaka khelhna utna hongsuakten, i sa hiangte ah, sihna khopa gah dingin, a sem naka. 	 Ngokuba kwathi sisenyameni, ukuhuheka kwezono okwavela ngomthetho kwasebenza ezithweni zethu ukuthelela ukufa izithelo;


Amah bel vak tuh ahi kei a, vak thu tuh theisak dinga hong ahi jaw hi. 	 Yena wayengesikho ukukhanya, kepha wayengozofakaza ngokukhanya.


Huan a thu theihpihna uh a zoh chiang un, huai gamsa guam khuk akipana hongpawt khiain amau tuh akidou pih dia, huan amau a zou dia, huan amau a that ding. 	 Kuyakuthi sebebuqedile ubufakazi babo, isilo esiphuma kwalasha siyakulwa nabo, sibanqobe, sibabulale.


Pe ding ka hi ua, pe lou ding? a chi ua. Aman bel a lepchiahdan uh theiin, a kiang uah, Bangdia hon zeet na hi ua? Makhai hontawi un, ka na en ding, a chi a. 	 Kepha yena ekwazi ukuzenzisa kwabo wathi kubo: “Ningilingelani na? Lethani kimi udenariyu, ngimbone.”


Huan, kros ah a kilhden ua, a tan ding chiat uh theihna dingin aisanin a puansilhte tuh a kihawm uh. 	 Ayesembethela esiphambanweni, abelana izingubo zakhe, enzelana inkatho ngazo ukuthi yilowo nalowo uyakuthathani.


Kris sawltak ka hih jiakun mi adingin chimtakhuaipi hi thei mah le ung, mihing lakah-nou lakah leh midangte lakah leng, pahtawina ka zong ngei sam kei uhi. 	 singafunanga nokutuswa ngabantu, nakinina nakwabanye,


A sikha Israel taksap awng tuh a huta, a zahngaihna theihgigena dingin. 	 Uyisizile inceku yakhe u-Israyeli, ukuze akhumbule isihawu,


Phalbi ma in hongpai teitei in, Iubala te khawng, Puden te khawng Lina te khawng, Khlodia te khawng, unau tengteng in chibai a hon buk uhi.Toupa tuh na kha kiang ah om hen. Hehpihna na kiang ah om hen. Amen. 	 Shesha ufike, kungakangeni ubusika. Bakhonza kuwe o-Evubulu, noPhude, noLinu, noKlawudiya, nabo bonke abazalwane.


Jesu tuh zekhem a mat a, a hihlup theihna ding un a kikum ua. 	 Bacebisana ukuba bambambe uJesu ngobuqili, bambulale.


Huan, in a na lut ding un chibai buk un. 	 Ekungeneni kwenu endlini niyibingelele.


A unau homi bel mialah a oma, mialah a khosaa, mialin a mit a tawt sak jiakin a paina leng a theikei hi. 	 kepha ozonda umzalwane wakhe usebumnyameni, uhamba ebumnyameni, akazi lapho eya khona, ngokuba ubumnyama buwaphuphuthekisile amehlo akhe.


Melkisedek omdan banga Siampu Lianpenin Pathianin a bawlta hi. 	 ebizwa nguNkulunkulu ukuthi umpristi omkhulu ngokokuma kukaMelkisedeki.


Huaite tengteng numei kuate hiam leh Jesu nu Mari toh, Jesu unaute toh, lungsim munkhata, phatuamngai taka thumin a om nilouh ua. 	 Bonke laba baqinisela nganhliziyonye ekukhulekeni kanye nabesifazane, noMariya unina kaJesu, nabafowabo.


Huan, Jesu Pathian biak in ah a valut a, biakin a juakmite leh leimite tengteng a delhkhia a, dangka khengte dohkante leh vakhu juakte tutphahte leng a sawnpaih sak a; 	 UJesu wayesengena ethempelini, waxosha bonke abathengisayo nabathengayo ethempelini, wagumbuqela amatafula abashintshelana imali nezihlalo zabathengisa ngamajuba.


Huan kho thupi tuh mun thumin a kikhenta a, huan namte khopite tuh a chimta ua; huan Babulon kho thupi Pathian mitmuhin theihgigein a omta hi, a hehna kihtakhuai uain nou tuh amah kiang a piak dingin. 	 Umuzi omkhulu waba yizinqamu ezintathu, nemizi yabezizwe yawa. NeBabiloni elikhulu lakhunjulwa phambi kukaNkulunkulu ukuba alinike isitsha sewayini lolaka lwakhe oluvuthayo.


Huan, a kiangah a hong pai ua, a phawng ua, Toupa, hon hondamin, mangthang ding ka kei uhiam; a chi ua. 	 Basondela, bamvusa, bathi: “Nkosi, sisindise, safa.”


A kam uh hamse lohna leh thu khain a dima. 	 umlomo wabo ugcwele ukuthuka nokubaba;


Huan, Pilatin siampu liante, heutute, mi tengteng a sam khawm a, a kiang uah, 	 UPilatu wabizela ndawonye abapristi abakhulu nababusi nabantu,


Amau tuh a kiangah, Kuamahin a honchial louh jiakun, a chi ua. Aman tuh a kiang uah, Nou leng grep huan ah va hoh sam un, a chi a. 	 “Bathi kuye: ‘Ngokuba akakho osiqashileyo.’ “Wathi kubo: ‘Hambani nani, niye esivinini.’


Kuapeuh jawlnei tuh jawlnei a hih jiaka kipahpihin jawlnei kipahman a mu ding; kuapeuh mi diktat tuh mi diktat a hih jiaka kipahpihin mi diktat kipahman a mu ding.Huan, kuapeuh, hiai mi neu chikte laka khat kianga, nungjui a hih jiaka tuisik nou khat kia pia leng, chihtaktakin ka honhilh ahi. A kipahman uh a tan kei hial ding uh, a chi a. 	 Owamukela umprofethi ngegama lomprofethi uyakuzuza umvuzo womprofethi; nowamukela olungileyo ngegama lolungileyo uyakuzuza umvuzo wolungileyo.


Huchi in, Abel mi diktat tak sisan akipan, Pathian biakin leh maitam kikal a Barak tapa Zakaria na thah uh sisan tan in, leitung a mi diktat sisan a suah tengteng uh noumau tungah a hongtung thei ding. 	 ukuba kufike phezu kwenu igazi lonke elilungileyo elachithwa emhlabeni, kusukela egazini lika-Abela olungileyo kuze kube segazini likaZakariya indodana kaBarakiya enambulala phakathi kwethempeli ne-altare.


Huan, nitaklam a honghihin khopia kipanin a pawt khia uh. 	 Njalo ngokuhlwa baphuma emzini.


Mihausa Pathian gama lut sangin sangawngsau phim bila lutpaisuak a baihlam jaw, a chi a. 	 Kulula ukuba ikamela lingene ngentunja yosungulo kunokuba onothileyo angene embusweni kaNkulunkulu.”


Himahleh, Pathian thu bangmahlou banga omta ahi keia. Isreal suante Isreal mi ahi vek kei uhi; 	 Akusikho okungathi izwi likaNkulunkulu liphuthile. Ngokuba asibo bonke abavela ku-Israyeli abangabakwa-Israyeli;


Hiai nanungpenten dak kal khat kia a sem ua, kou sun haksa leh khoul thuakte toh kibangin na bawla, chi in. 	 bathi: ‘Laba abokugcina basebenze ihora linye nje, ubalinganise nathi esithwalile ubunzima nesifudumezi semini.’


Huan, a dak khia a, a nungjuite enin a gena: Nou gentheite aw, na hampha uhi; Pathian gam noua ahi ngala. 	 Wayesephakamisela amehlo akhe ngakubafundi bakhe, wathi: “Nibusisiwe nina bampofu, ngokuba umbuso kaNkulunkulu ungowenu.


Huan, amau, a kiangah, Koiah vahih le ung na ut a? a chi ua. 	 Bathi kuye: “Uthanda ukuba sikulungiselephi na?”


Itna in innvengte a hihse ngeikei a; huaijiakin itna jaw dan zuih kimna ahi. 	 Uthando alwenzi okubi kumakhelwane; ngakho-ke uthando lungukugcwaliseka komthetho.


Thil hoih hih dingin Kris Jesu ah siamna omin, amah khut suak i hi ngalua; huai thil hoih hih tuh i khosakdan dingin Pathianin a bawlkhol ahi. 	 Ngokuba singumsebenzi wakhe kuKristu Jesu, sidalelwe imisebenzi emihle ayilungisela ngaphambili uNkulunkulu ukuba sihambe kuyo.


Huchiin, na sapum koi laipeuh mial lou a a veka a vak khiak leh, khawnvak vak petpetin a tatvak bangin a vak khe vek ding, a chi a. 	 Njalo-ke uma umzimba wakho wonke ungukukhanya ungenandawo emnyama, uyakukhanya wonke njengesibani sikukhanyisa ngokukhanya kwaso.”


Jentelte na hih lai un bangchidan peuha honpi lai un leng, huai milim pautheiloute lamah pi mangin na om uh chih na thei uhi. 	 Niyazi ukuthi nisengabezizwe naholekela kuzo izithombe eziyizimungulu, nakuba naholwa kanjalo.


Hosia laibu ah, Ka mite hi ngei lou, ka mite, ka chi dia; huan, it ngei louhnu leng Itnu, ka chi ding. 	 Njengalokhu esho nakuHoseya ukuthi: “Ngiyakubiza abangesiso isizwe sami ngokuthi isizwe sami, nongathandiwe ngokuthi uthandiwe;


Himahleh, unaute aw, mi dang lametna himhim neiloute banga na lungkham louhna ding un, ihmute tungtang na theih louh uh ka deih kei uhi. 	 Kepha asithandi, bazalwane, ukuba ningabi nakwazi ngabalalayo, ukuze ningadabuki njengabanye abangenalo ithemba.


Tunggik, tunggik, kho thupi, puan malngat hoih leh a san leh a enga kijema, dangkaeng leh suangmantam leh tuikepsuanga kivannu hi! 	 bethi: ‘Maye, maye kuwe muzi omkhulu owawembethe ilineni elicolekileyo, nokububende, nokubomvu, uvunule ngegolide nangamatshe anenani nangamaparele!


Huan, kuapeuhin, Bangdia phel? chia a hondot uleh, hichin na gen ding uh, Toupan a deih ahi, chiin. 	 Uma umuntu enibuza ethi: ‘Nilithukululelani na?’ anothi: ‘INkosi iyalidinga.’ ”


Toupa ah kipak gige un: ka chi nawn ding hi kipak un. 	 Thokozani eNkosini njalonjalo; ngiyaphinda ngithi: Thokozani!


Ngai un, hiai na kiang ua hong dinga ka man a thum veina ding ahi; huan, kon hihbuai kei ding, nou-a zong ka hi ngal keia, noumau honzong ka hi jaw; taten nu leh pate dingin a kholkhawm sak ding uh ahi keia, nu leh pate dingin a kholkhawm sak jaw ding uh ahi ngala. 	 Bhekani, sekungokwesithathu ngilungele ukuza kini; angiyikuba mthwalo kini, ngokuba angifuni okwenu, kodwa ngifuna nina. Ngokuba akubantwana abafanele ukuqongelela abazali, kodwa abazali baqongelela abantwana.


Huai thute bang, gentehna ahi; huai numeite tuh thukhun nih ahi uhi; khat tuh Sinai tanga, bawi hi dinga, ta neinu; huai tuh Hagar ahi. 	 Lokhu kungukufanekisa; ngokuba laba bayizivumelwano ezimbili, esinye ngesasentabeni yaseSinayi, esizalela ubugqila, esinguHagari.


Noute leng amah ah, Khaa Pathian omna ding huaia lep khawm na hi uhi. 	 okukuyo nani, nakhiwe kanye nabanye, ukuba nibe yindlu kaNkulunkulu ngoMoya.


Anngawlin a in uah pai sak leng lam kalah a bah kha ding uh; khenkhatte khol houh a hongpaina uh a gamla mahmah ngala, a chi a. 	 Uma ngibamukisa, baye ekhaya bengadlanga, bayakuphela amandla endleleni, ngokuba abanye babo bavela kude.”


Huchia thil hoih phapente na deih ua, Kris ni-a siangthou leh dembei, 	 ukuze nikwazi ukwahlukanisa, nize nibe mhlophe nabangakhubekisiyo kuze kube lusuku lukaKristu,


Huai ni chiangin keimah minin thil na ngen ding uh; Pa kiangh ken ka honnget sak ding ka chi kei hi. 	 Ngalelo langa niyakucela egameni lami; angisho kini ukuthi ngiyakunicelela mina kuBaba;


Paulain dangka a piak peuh a lamen a, huaijiakin a sam mun sima, a houpih zihzeh ahi.Himahleh, kum nih a bei nungin Porsia Festain Felik a honkhengta a; huan, Felikin, Judate lakah min hoih a deiha, Paula hensain a nuseta hi. 	 wethemba futhi ukuthi uzakunikwa imali nguPawulu; ngalokho wayehleze embiza, ekhuluma naye.


Huan, kangtalai a khawlsak ua, a nih un, Philip leh mi chilgeh, tui ah a hoh khawm suk ua; huan, Philipin amah a baptista hi. 	 Wayala ukuba inqola ime. Behlela emanzini bobabili, uFiliphu nomthenwa; wambhapathiza.


Toupan a kiangah, Nou lepchiahte aw, Khawlniin na bawng u hiam na sabengtung uhiam a an neknaa kipan phelin, tui dawndingin na pi khe chiat jel uh hi lou hia? 	 Kepha iNkosi yamphendula yathi: “Bazenzisi, kanti yilowo nalowo kini kayithukululi yini ngesabatha inkabi yakhe noma imbongolo yakhe emkhombeni, ayise ukuyoyiphuzisa, na?


Ka thil hihsiatte ka lam nawn jel injaw, talekpa ka hi chih ka kitheisak phet ahi ding hi. 	 Ngokuba uma ngibuye ngakhe engikudilizileyo, ngifakaza ukuthi ngingoweqa umthetho.


Amah akipan leh, amah jiak leh, amah adingin thil tengteng a hongom ahi ngal a; amah kiangah khantawnin thupina om hen. Amen. 	 Ngokuba konke kuvela kuye, kukhona ngaye, kuya kuye; makube kuye inkazimulo kuze kube phakade. Amen.


(Ankuanglui nia mikhat amau laka a pawt sak teitei ding ahi ngala. ) 	 Ubemelwe phela ukubakhululela abe munye ngomkhosi.


Nunnemna, kidektheihna khawng ahi jaw uh; huchibang kalh lamin dan thu piak himhim a om kei hi. 	 nobumnene, nokuzithiba. Akukho mthetho omelana nokunjalo.


Mi tampiin juauin a hek ua, himahleh, a hekna thu uh a kituak sam kei. 	 Ngokuba abaningi bafakaza amanga ngaye, kepha ubufakazi babo abuhlangananga.


Himahleh, khatpan tuh dawn kawmin, a taihilh a, Pathian na ngawn leng na kihta ka hia? kibang sapa hongawt uh. 	 Sase siphendula esinye, sasithethisa sathi: “Nawe awumesabi uNkulunkulu, ingani ukulokhu kulahlwa nawe na?


Hiai khovel a mihaute khawng kisathei lou ding leh sum muanhuailou a muanna nga loua, thil tengteng kipahna ding a tampia honpepa Pathian tunga nga zaw ding in hilh in. 	 Yala abacebileyo kuleli zwe lamanje ngokuthi bangakhukhumali, bangathembeli engcebeni engemiyo, kepha mabathembele kuNkulunkulu osicebisa ngakho konke, sithokoze ngakho,


Jesu a kapta. 	 UJesu wakhala izinyembezi.


Huan, amau tuh Jesu kiang a vatung ua, limtakin a ngen ua, 	 Esefikile kuJesu amncenga kakhulu, ethi: “Ifanele ukuba uyenzele lokho,


Kei leng mi thu a om ka hi a, ka nuaiah sepaihte a om ua, nang, Pai in, ka chihleh, a pai jel; mi dang kiangah len, Nang hongpai aw, ka chih leh, a hongpai jel; ka sikha kiangah leng, Hiai hih in, ka chih leh, a hih jel, chiin a dawnga. 	 Ngokuba nami ngingumuntu ophansi kwamakhosi, nginamabutho phansi kwami; ngithi kwelinye: ‘Hamba,’ lihambe; ngithi kwelinye: ‘Woza,’ lize; nasencekwini yami: ‘Yenza lokhu,’ ikwenze.”


Johan baptisma vana kipan hia, mihinga kipan? a chi a, a dawnga. 	 Ukubhapathiza kukaJohane kwavela ezulwini noma kubantu na?”


Huan, amah jaw bangteng om main leng a om him ahi, amah ah tuh bangteng a ding khawm chiat uhi. 	 yona ingaphambi kwakho konke, nezinto zonke zimi ngayo;


Mihing aw, huchibang thil hih nakte gensia, nang leng huchibang na hih sam ngal naka Pathian vaihawmna pelh na kigingta ahia? 	 Ucabanga lokho yini wena muntu owahlulela abenza okunjalo, ubukwenza nawe, ukuthi uyakubalekela ukwahlulela kukaNkulunkulu na?


Huan, tang siangthoua a kianga ka om jiak un huai aw tuh van akipana hong suak koumau ngeiin ka ja uhi. 	 lelo zwi salizwa thina livela ezulwini, sikanye naye entabeni engcwele.


Huan, amahmahin mipi a kikhensak sangin gal khat lama Bethsaida khuaa napai masa dingin a nungjuite longah a tuang sak teitei pah a. 	 Wayesecindezela masinyane abafundi bakhe ukuba bangene emkhunjini, bamandulele ukuya phesheya eBetsayida, yena aze amukise isixuku.


Huaite ban ah ginna lum la unla, huaiin mi gilou thal kuangthei tengteng na hihmit thei ding uhi. 	 kukho konke nithathe isihlangu sokukholwa eniyakuba namandla okucima ngaso yonke imicibisholo evuthayo yomubi,


a than uh sih ngei louhna leh mei mih ngei louhna ah. 	 lapho impethu yabo ingafi, nomlilo ungacimi.


Himahleh, kumpipa Herod-in bel a nau ji Herodia tungthu ah leh a thil hihkhelh tunga Johanin a taihilh jiakin, 	 Kepha uHerode umtetrarki, esolwa nguye ngenxa kaHerodiya umkamfowabo nangenxa yakho konke okubi abekwenzile uHerode,


Huan, aman, akiang uah, Jentel kumpipate a tunguah a lal gige uh a, a tungua thuneite Nu leh Pa, a chi gige uh. 	 Wayesethi kubo: “Ababusi bezizwe bazenza amakhosi phezu kwazo, neziphathimandla zazo zithiwa abazenzela okuhle.


Chihtaktakin ka hon hilh ahi, a neih tengteng tungah heutu di'n a koih ding. 	 Ngiqinisile ngithi kini: Iyakuyimisa phezu kwakho konke enakho.


Pathian khovel leh a sunga thil tengteng siampa, lei leh van Toupa a hihjiakin khuta lam in ah khawngpeuh a om kei hi; 	 “UNkulunkulu owenza umhlaba nakho konke okukuwo, yena oyiNkosi yezulu nomhlaba, akahlali emathempelini enziwe ngezandla;


Pathian tanghou tuh van akipanin a hongpaisuka, khovel kianga hinna pepa ahi, a chi a. 	 Ngokuba isinkwa sikaNkulunkulu singuye owehla ezulwini, olipha izwe ukuphila.”


Huan, Peter leh Johan, dak kuana ah, thum hun laiin, Pathian biakin a lut dingin a hohtou ua. 	 UPetru noJohane bakhuphukela ethempelini ngehora lokukhuleka, elesishiyagalolunye.


Heutute aw, nou leng vanah Heutupa na neih uh theiin, na sikhate u tungah a dik a tang leh a kilawm hih un. 	 Makhosi, zenzeleni izinceku zenu okulungileyo nokufaneleyo; nazi ukuthi nani nineNkosi ezulwini.


Huchiin, amah nasepsakte nih Timothi leh Erasta tuh, Masidonia gamah a paisak phota, amah bel Asia gamah a om tadih hi. 	 Wayesethumela eMakedoniya ababili kwabamkhonzayo oThimothewu no-Erastu; yena uqobo wasala isikhathi e-Asiya.


Na lungtang uah mun hon awn un; kua tungmah ah ka khial kei uh, kuamah ka hihgawp kei uh, kuamah tungah hamphat ka tum kei uhi. 	 Sivuleleni indawo ezinhliziyweni zenu; asonanga muntu, asonakalisanga muntu, asidlanga muntu.


Huan, khea a pai leh Pathian a phat mi tengtengin a mu ua; 	 Abantu bonke bambona ehamba, edumisa uNkulunkulu.


Huan tangsangte kiang leh suangpite kiangah, Hondelh lum unla, amah laltutphah tunga tupa mai akipan leh Belam-nou thangpaihan akiapan honsel un:A thangpaihna ni thupi hongtung hi; kua a ding zou dia? a chi ua. 	 base bethi ezintabeni nasemaweni: “Welani phezu kwethu, nisisithe ebusweni balowo ohlezi esihlalweni sobukhosi nasolakeni lweWundlu,


Huan, amau leng lampia thil hongtung leh, tanghou a balkhapa, a mel a natheih takdante uh a hilh sam uh. 	 Base belanda nabo okwenzekileyo endleleni, nokuthi yaziwa kanjani yibo ekuhlephuleni isinkwa.


Ngaiin, kongkhaka dingin ka kiu hi: min ka aw a jaka kong a hon leh, a kiangah ka lut dia amah toh nitakan ka ne dia, aman leng kei toh a ne ding. 	 Bheka, ngimi ngasemnyango ngingqongqotha; uma umuntu ezwa izwi lami, avule umnyango, ngiyakungena kuye, ngidle naye, naye adle nami.


Angelten thil a hihkhelh lai un Pathianin a hawi keia, gawtmun ah a paia, vaihawm dingin guamkhukthuk mial ah a khum zo ngala; 	 Ngokuba uma uNkulunkulu engayekanga izingelosi ezonileyo, kodwa wazinikela ukuba ziphonswe esihogweni, emigodini yobumnyama, ukuba zigcinelwe ukwahlulelwa,


Abang abang hitaleh, nang adia chimtakhuai lua hih ka ut kei hi, na migitnain thu kam khat ahihleh honngaihkhiaksak dingin ka honngen ahi. 	 Kepha ukuba ngingakubambezeli, ngiyakuncenga ukuba ngobumnene bakho usizwe ngokufushane.


An na ngolh un len, mi lepchiahte bang in ngui mel po kei un: amau jaw mi mit muha an ngawla kilat theihna ding un, amai uh a gum sak nak uh ahi. chihtaktakin ka honhilh ahi, a kipahman uh a muta uh. 	 Futhi nxa nizila ukudla, ninganyukumali njengabazenzisi; ngokuba bona banyakamisa ubuso babo, ukuze babonakale kubantu ukuthi bazilile. Ngiqinisile ngithi kini: Sebewamukele umvuzo wabo.


Hiai thugen a dik hi: asihna a isih khit ngalleh, ahinna ah ihing ding hi; 	 Likholekile leli zwi lokuthi: Ngokuba uma safa naye, siyakuphila naye futhi;


Huan, Peterin a phuanga, hiai mite, eimah banga Kha Siangthou tang sam, baptis nadingin tuizat kuaman a kham thei dia hia? a chi a.Huchiin, Jesu Kris mina baptisma tan ding thu a pia a. Huan khitin ni bangzah hiam tam dingin a khou uh. 	 “Ukhona yini ongala namanzi ukuba bangabhapathizwa laba abamukela uMoya oNgcwele njengathi na?”


Huan, dak gukna ding khawng ahi a, huai nungsiah dak kuana hun tanin gam pumpi a hongmial vekta a, ni vak a beita hi; 	 Kungaba yihora lesithupha kwase kuba mnyama emhlabeni wonke, kwaze kwaba yihora lesishiyagalolunye;


kuapeuh a ngenin a mu ua; kuapeuh a zongin a mu ua; kuapeuh a kiu tuh honin a om ding uhi. 	 Ngokuba yilowo nalowo ocelayo uyamukeliswa, nofunayo uyafumana, nongqongqothayo uzakuvulelwa.


Jesu'n a kiang ah, Hi e. Himahleh, ka hon hilh ahi, tunung chiang in Mihing Tapa thilhihtheihna taklam a tu a, van mei tung a hongpai na mu ding uhi, a chi a. 	 UJesu wayesethi kuye: “Usho khona. Nokho ngithi kini: Kusukela manje niyakubona iNdodana yomuntu ihlezi ngakwesokunene saMandla, iza emafwini ezulu.”


Huan, tangval hon a thou ua, a tuam ua, a jawng khia ua, a vuita uh. 	 Izinsizwa zasuka, zamsongelezela, zamkhiphela phandle, zammbela.


Huai tanghou na nek ua, nou na dawn teng un, a hongpai nawn masiah, Toupa sihna na phuangjak jel uh ahi ngala. 	 Ngokuba njalo, nxa nidla lesi sinkwa niphuza lesi sitsha, nimemezela ukufa kweNkosi ize ifike.


Kei Paa ka om leh Pa keimaha a om hon gingta un; ahihkeileh thil hih jiak bekin hon gingta un. 	 Kholwani yimi ukuthi ngikuBaba, noBaba ukimi; uma kungenjalo, kholwani ngenxa yale misebenzi.


Huan, Enok, Adam akipana sagihnain hiaite tungtang nagenkholin, Ngai un, Toupa tuh a mi siangthou singkhatte toh a hongpai ahi, chiin, 	 U-Enoke ongowesikhombisa kusukela ku-Adamu waprofetha ngabo, wathi: “Bheka, iNkosi iyakufika nabangcwele bayo abayizigidigidi,


Huan, Nazaret Jesu ahi chih a jak takin, Jesu, David Tapa, ka tungah zahngai ve, chiin, a kikouta a. 	 Wathi ukuba ezwe ukuthi nguJesu waseNazaretha, waqala ukumemeza ethi: “Jesu, Ndodana kaDavide, ngihawukele!”


Hiaite na gin bang un a kham kei uh, vaihomsanlai khawng ahi. 	 Ngokuba laba kabadakiwe njengokucabanga kwenu, lokhu kuseyihora lesithathu lemini;


Kris, Pathian batpih, a thupidan Tanchin Hoih vakin amau a salh vak theih louhna dingin, huaite ah hiai khovel Pathianin gingta loute lungsim a sukmial sakta hi. 	 okukubona abangakholwa unkulunkulu waleli zwe uphuphuthekisile ingqondo yabo, ukuze kungasi kubo ukukhanya kwevangeli lenkazimulo kaKristu ongumfanekiso kaNkulunkulu.


A khen tampiin, Dawi a jawla, hai eive; bang dia a thu ngaikhia na hi uh? a chi ua. 	 Abaningi kubo bathi: “Unedemoni, uyahlanya; nimlalelelani na?”


Hiaiten tuh Belamnou a kidou pih ding ua, huan Belamnou-in amau a zou ding, amah toupate Toupa leh kumpipate Kumpipa a hih jiakin; huan huai a ompih, sapte leh telte leh gin-om leng a zou ding uh, a chi a. 	 Ayakulwa neWundlu, neWundlu liyakuwanqoba, ngokuba liyiNkosi yamakhosi noMbusi wababusi, nabakanye nalo, ababiziweyo, nabakhethiweyo, nabathembekileyo.”


Huan, a hekna lai a tunglamah a gelh ua, JUDATE KUMPIPA, chiin. 	 Umbhalo wecala lakhe ubulotshiwe ngaphezulu wokuthi: INKOSI YABAJUDA.


Kuapeuh Toupa min lou tuh hotdamin a om ding hi. 	 ngokuba “bonke abayakukhuleka egameni leNkosi bayakusindiswa.”


Huchiin, amah a na man ua, a hihlum ua, grep huan apat a lawn kheta ua. 	 Base beyibamba bayibulala, bayiphonsa ngaphandle kwesivini.


Huchiin, Chih taktakin ka honhilh ahi, Hiai tengteng sangin tua meithai tagah takin a khe tam jaw; 	 wathi: “Ngiqinisile ngithi kini: Lo mfelokazi ompofu ubeke okuningi kunabo bonke.


Kris Jesua ka itna na vek ua lak ah om hen. Amen. 	 Uthando lwami alube nani nonke kuKristu Jesu.


Huan, a thu jawlneiten a gelh kholh tengteng uh a hihtangtun khit un, singa kipanin a lakhia ua, han ah a sialta uhi. 	 Kwathi sebefeze konke okwakulotshiwe ngaye, bamehlisa emthini, bambeka ethuneni.


Huan, jawlnei Elisa dam laiin leng Israel gamah phak tampi a om ua; himahleh a lak uah kuamah hihsiangthouin a om kei, Naaman, Suria mi kia hihsiangthouin a om zota ve, a chi a. 	 Kwakukhona futhi kwa-Israyeli abanochoko abaningi ngesikhathi sika-Elisha umprofethi; kepha akuhlanjululwanga namunye kubo, kuphela uNayimani umSiriya.”


Huan, a nu leh a unaute a hong ua, inpua ah a ding ua; amah sam din mi a sawl ua. 	 Kwase kufika unina nabafowabo, bema ngaphandle, bathumela kuye bembiza.


Nou keimaha na om gige ua, ka thu leng noumaua a om gige leh, na ut peuh uh ngen un, nou adia hihin a om jel ding hi. 	 Uma nihlala kimi, namazwi ami ehlala kini, niyakucela enikuthandayo, nikwenzelwe.


Huaijiakin i lak ua a piching deuhdeuh bekin huchibang lungsim i nei ding uh: huchia thil peuhpeuha lungsim dang na neih un tuh, huai tuh Pathian in nou a hontheisak ngei ding hi. 	 Ngakho-ke thina sonke esiphelele masibe nokuqonda okunjalo; kepha uma kokuthile niqonda ngokunye, nalokho uNkulunkulu uyakunambulela khona,


Huai thujiakin ka bah kei uhi; i po lam mihing jaw jawngkhal hiaihiai mahleh, i sunglam mihing pen ni tanga bawlthak jelin a om jaw ahi. 	 Ngakho asidangali, kodwa noma kubhubha umuntu wethu wangaphandle, owangaphakathi wenziwa musha imihla ngemihla.


Huchiin ginnaa omte tuh ginna nei Abraham toh vualjawl sakin a om sam nak uhi. 	 Njalo-ke abokukholwa bayabusiswa kanye no-Abrahama okholwayo.


Huan, Kris ginna jiaka na lungtang ua a ten theihna dingin, nou itnaa zungkai leh kingakna neia omin, 	 Weza washumayela ivangeli lokuthula kinina enanikude, yebo, ukuthula nakubo abaseduze.


Huan, Khain, Philip kiangah, Huai kangtalai vanaih inla, vakithuahpih in, a chi a. 	 UMoya wathi kuFiliphu: “Sondela, unamathele kuleyo nqola.”


Kei grep gui dik tuh ka hi, ka Pa a Kempa ahi. 	 “Mina ngingumvini owonawona, uBaba ungumlimi.


Huchibang hih dingin, siampu lalte thu muin leh, a sawlna lai uh tawiin, Damaska khua ah ka hoha. 	 “Kwathi lapho ngisaya eDamaseku ngamandla nangokuthunywa ngabapristi abakhulu,


kingaihhat hiam, Esau banga Pathian zahlou mi hiam a hawngawm kha ding hi. Amantuh a tamasahihna an khatvei nek in khawngta hi. 	 kungabikho oyisifebe noma odumazayo njengo-Esawu owathengisa ubuzibulo bakhe ngesidlo sinye nje.


Huan, Jason leh midangte kiang akipanin, a sik ua hen dingin bang hiam a la ua, amau tuh a khahta uhi. 	 bathatha isibambiso kuJasoni nakwabanye, babakhulula.


Huan, Judia agama sawltak leh unau omten Jentelten leng Pathian thu a gingta uh chih a zata ua. 	 Kepha abaphostoli nabazalwane abaseJudiya bezwa ukuthi nabezizwe balamukele izwi likaNkulunkulu.


Himahleh, Toupa ni jaw guta bangin a hongtung ding; huai ni chiangin van khawng nakpi taka gingin a mangthang ding, thilbulte khawng meia hai tuiin a omta dinga, lei leh a sunga nasep omte, a kang bei ding uhi. 	 Kepha usuku lweNkosi luyakufika njengesela mhla amazulu eyakudlula ngokuhlokoma; kuyakusha konke, kubhidlike; nomhlaba nemisebenzi yawo kuyakusha.


Huan, huai muina miten amah a theih tak un, huai kim gam tengteng ah mi a sawl ua, damloutengteng a kiangah a honpi ua;Huan, a puan mong bek khoih theih a ngen ngutngut ua; huan a khoih peuhmah tuh a hongdam jel uh. 	 Athi ukumazi amadoda aleyo ndawo, athuma izigijimi kulo lonke izwe langakhona; baletha kuye bonke abagulayo.


Huchiin Peter tuh huai mite kiangah a hoh sukta a, a kiang uah, Ngai un na zon uh ka hi; bang ahia na hongna uh? chi a. 	 UPetru wayesehlela kuwo amadoda, wathi: “Bhekani, yimina enimfunayo; kuyindabani enize ngayo na?”


Huan, huai ni mahin, nitaklam a honghihin, aman, a kiang uah Gal khat lam i kai ding uh, a chi a. 	 Ngalolo suku sekuhlwile, wathi kubo: “Asiwele siye ngaphesheya.”


Ngaiun, na lou ua buh at-a kilawhte lawh, amau khema na piaklouh uh a kikou ua, a-atte amangbang kikou aw leng Mipite Toupa bil ah alutta hi. 	 Bhekani, umvuzo wezisebenzi ezavuna amasimu enu eniwugodlileyo uyakhala, nokukhala kwabavunileyo kungenile ezindlebeni zeNkosi Sebawoti.


Toupa kipahna lamtak bang ahi hiam zong un. 	 nihlole ukuthi kuyini okuthandeka eNkosini,


Huan, naupang khut a len a, a kiangah, Talitha Kumi, a chi a. Huai tuh, Nungak nou, thou in, ka honchi, chihna ahi. 	 Wabamba umntwana ngesandla, wathi kuye: “Thalitha, kumi,” okungukuthi ngokuhunyushwa: “Ntombazana, ngithi kuwe, vuka!”


Himahleh, ka sa hiangte ah dan tuam a om chih ka thei, huaiin ka lungsim dan a dou a, ka sa hiangtea khelhna dan om kiangah salin a honpi nak hi. 	 kepha ngibona omunye umthetho ezithweni zami olwayo nomthetho wengqondo yami, ungithumbela emthethweni wesono osezithweni zami.


Huan ka palai nihte kiangah ka pe dia, huan amau tuh saiip puan silhin ni sang khat leh ni zanih leh ni sawmguk thu a genkhol ding uh a chi a. 	 Ngiyakubanika ofakazi bami ababili ukuba baprofethe izinsuku eziyinkulungwane namakhulu amabili namashumi ayisithupha bembethe indwangu yamasaka.”


Thil hihkhialmi tuh diabola pawt ahi; diabolin atunga kipan thil a hihkhial ngala. Pathian Tapa honglat napen tuh diabol nasepte a hihmanthat theihna dingin ahi. 	 owenza isono ungokaSathane, ngokuba uSathane uyona kwasekuqaleni. INdodana kaNkulunkulu yabonakaliswa ngalokhu, ukuze ichithe imisebenzi kaSathane.


Huchiin, I Toupa thu theihsak tuh zumpih kenla, kei a hentapa hon zumpih sam ken. Tanchinhoih ziaka gimthuak Pathian thilhihtheihna dungzuiin hon thuakpih zaw in. 	 Ngalokho ungabi namahloni ngobufakazi ngeNkosi yethu nangami, isiboshwa sayo, kodwa hlanganyela ukuhluphekela ivangeli ngamandla kaNkulunkulu


Pathianin misite a kaithou chih bangchin gintak huailou a sep na hi ua? 	 Kungani kube yinto engakholekile kini ukuthi uNkulunkulu uvusa abafileyo na?


Pathianin Mosi a houpih chih ka thei uh, hiai mi phiangsan koia hongkipan ahia ka theihsak kei uh, a chi ua. 	 Siyazi ukuthi uNkulunkulu wakhuluma kuMose, kodwa lo asimazi lapha evela khona.”


Hotdam lelteah leh mangthang lelteah Pathian adin Kris gimnamtui ka hi ngal ua; 	 ngokuba siyiphunga elimnandi likaKristu kuNkulunkulu kubo abasindiswayo nakubo abalahlwayo,


Vaihawmna tuh Pathian inkuanpihte ah pat a hunta ngala; huan, eite ngeia a pat masak leh, Pathian tanchin hoih thumang loute tawpna tuh bangchi phet ahi de aw? 	 Ngokuba sekuyisikhathi sokuba ukwahlulela kuqale endlini kaNkulunkulu; kepha uma kuthathela kithina, kuyakuba yini ukuphela kwabangalaleli ivangeli likaNkulunkulu na?


Nou ka mina bangpeuh non nget uleh, huai tuh ka hih jel ding hi. 	 Uma nicela utho kimi egameni lami, ngolwenza.


Huan, Jesu tuh Kha thilhihtheihnain Galili gamah a pai nawnta a; huan, a tanchin huai kim gam tengah a thangta. 	 UJesu wabuyela eGalile ngamandla kaMoya; udumo lwakhe lwanda kulo lonke izwe langakhona.


Naupang dawlmuna tua, Tamngai hon tumsak unga, lam lou uchina; kap huphup unga, nou lah kaptuan lou uchina, chia, kichi tuah bang ahi uh. 	 Bafana nabantwana abahlezi esigcawini bememezana bethi: “ ‘Sinibethele imitshingo, anisinanga; salilisela, anikhalanga.’


Huan, amah a len ua, Areopaga ah a honpi ua, a kiangah, hiai thuhilhna thak na gengen non theisak thei diam? 	 Base bemthatha, bamyisa e-Areyophagu, bethi: “Ungesazise ukuthi siyini lesi sifundiso esisha esikhulunywa nguwe na?


Himahleh, Pathian kianga thutak ka jak, nou honhilpa kei tun ah honthah na tum ngal ua; Abrahamin jaw hichibangin a hih kei. Nou jaw na pa uh thil na hih nak uhi, a chi a. 	 Kodwa kalokhu nifuna ukungibulala mina muntu onitshele iqiniso, engilizwe kuNkulunkulu; u-Abrahama kakwenzanga lokho.


Amau khovela ahi kei ua, kei khovela ka hi lou mahbangin. 	 Abasibo abezwe, njengalokhu nami angisiye owezwe.


Khantawnin suan tengteng tanin, saptuam te leh Kris Jesu ah thupina om hen. Amen. 	 okuhlanganiselwe kuye isakhiwo sonke, sikhule sibe yithempeli elingcwele eNkosini,


Amah lungtuak dia, noumaua honut sak leh honsemsak dia hihpa tuh Pathian ahi ngala. 	 ngokuba nguNkulunkulu osebenza kini nokuthanda nokwenza njengentando yakhe.


Nang jaw mi kianga thilpiak napiakin, na khut taklamin a hih na khut veilamin thei dah heh. 	 Kepha wena, nxa wabela isipho, isandla sakho sokhohlo masingakwazi esikwenzayo esokunene,


Huaite tuh Simon Peter a chih leh a unaupa Andru, Jakob leh Johan, Philip leh Bartholomai, 	 uSimoni owamqamba ngokuthi uPetru, no-Andreya umfowabo, noJakobe, noJohane, noFiliphu, noBartolomewu,


Huan aman tuh ka kiangah, Kijuaknu tutna tui na muhte tuh mite leh mipite leh namte lah paute ahi ua. 	 Yayisithi kimi: “Amanzi owabonayo, lapho sihlezi khona isifebe, angabantu, nezixuku, nezizwe, nezilimi.


Huan, siampu liante leh laigelhmiten a hihlupna dan a zong ua, vantang lah a kihta ngal ua. 	 Abapristi abakhulu nababhali bafuna ukuba bangambulala kanjani; ngokuba babesaba abantu.


Huan, Peterin Jesu a houpih a, Heutupa, ei din hiaia om a hoih; aidakbuk thum i khoh ding a, nang din khat, Mosi din khat, Elija din khat, a chi a. 	 Wathatha uPetru, wathi kuJesu: “Rabi, kuhle ukuba silapha; masakhe amadokodo amathathu, elinye libe ngelakho, elinye libe ngelikaMose, elinye libe ngelika-Eliya.”


Ngaiiun, a thuak mite tuh nuamsa ichi ua; Job kuhkal dan bang naza ua, Toupan a tawp a ahihdan leng na mu lai ua, Toupa tuh hehpihna a adimdan leh zah a ngaih theih dan leng. 	 Bhekani, babusisiwe abakhuthazelayo; nizwile ngokukhuthazela kukaJobe, nibonile impetho yeNkosi ukuthi iNkosi inesihe esikhulu nesihawu.


Ka honhilh ahi, paihsasan khat nangawn na piak kim masiah, huai akipan na pawt kei hilhial ding, a chi a. 	 Ngithi kuwe: Awusoze waphuma khona, uze ukhokhe ifadingi lokuphela.”


Amah jaw misi Pathian ahi keia, mihing Pathian ahi jaw; na thei khial tel u e, a chi a. 	 Akasiye uNkulunkulu wabafileyo kodwa owabaphilayo. Nidukile kakhulu.”


Huan, Pathianin Abraham kianga thu achiam a tun hun a hongtun dingin mite tuh Aigupta gamah a hongpung ua, a hongtam deuhdeuhta ua; 	 “Kepha sesisondele isikhathi sesithembiso uNkulunkulu asisho ku-Abrahama, banda abantu, baba baningi eGibithe,


Kuamahin paukamsiama a honkhem louhna ding un, huaite ka gen ahi. 	 Ngikusho lokhu, ukuze kungabikho muntu onikhohlisa ngamazwi okuyenga.


Na omdan uh mi tengteng lakah a thangkheta ngala. Huaijiakin noumau tungthu ah ka kipak ahi; a hihhangin, hoih lamah na pil ua, gilou lamah na pil louh uh ka deih ahi. 	 Ngokuba ukulalela kwenu kuzwakele kubo bonke; ngakho-ke ngiyathokoza ngani, kepha ngithanda ukuba nihlakaniphe kokuhle, nibe ngabangahlakaniphile kokubi.


Pau theihloua pau tuh amah kia a kibawl hoih a, thugenmin bel saptuamte a bawlhoih jaw hi. 	 Okhuluma ngezilimi uyazakha yena, kepha oprofethayo wakha ibandla.


Jerusalem khua a Pathian be dinga ka hoh touh nung ni sawmlenih lou val ahi nai kei ding chih na na thei ding; 	 futhi ungaqonda ukuthi akungaphezu kwezinsuku eziyishumi nambili ngikhuphukile ukuyokhuleka eJerusalema;


thil hoih hihte tuh hinna tangin a thou nawn ding ua, thil gilou hihte tuh siam louh tangin a thou nawn ding uh. 	 abenze ukulunga baphumele ekuvukeni kokuphila, abenze okubi ekuvukeni kokulahlwa.


Huan hinna tui lui Kristal suang banga te, Pathian leh Belamnou laltuphaha hongsuak khia tuh a honen sakta a, 	 Wayesengikhombisa umfula wamanzi okuphila ucwebezela njengekristalu, uvela esihlalweni sobukhosi sikaNkulunkulu neseWundlu.


Min keima jiaka hontai ua, a hon sawi ua, juaua gilou chitenga a honhek hun chiangun, na hampha uh. 	 “Nibusisiwe, nxa benithuka, benizingela, bekhuluma konke okubi ngani, beqamba amanga ngenxa yami.


Huchiin, unaute aw, a tawppenin, na om dingdan u leh Pathian na hihkipahdan ding uh, tua na omdan bang uh, koumaua kipana na lak bang un na hauh semna ding un Toupa Jesu ah ka honngen un ka honhasuan uhi. 	 Elokugcina-ke, bazalwane, siyaninxusa, siyaniyala ngeNkosi uJesu ukuba njengalokho nakwamukela kithi ukuthi nifanele ukuhamba nokumthokozisa kanjani uNkulunkulu, njengalokho nihamba kanjalo, manivame kakhulu kulokho.


Toupan khelhna neia a seh louhte a hampha uhi, chia a gen bangin. 	 ubusisiwe umuntu iNkosi engayikumbalela isono. U-Abrahama wamukeliswa isithembiso ngokukholwa.”


Peter leh a lawmte bel a ihmut uh a suaka, himahleh a hak teitei ua a thupina leh a kianga mi nih ding a mu uh. 	 UPetru nababe naye babekhwelwe ngubuthongo; kepha sebephapheme babona inkazimulo yakhe namadoda amabili emi naye.


Huan, aman a kiang uah, Hiai Pathian thu jaa gingtate ka nu leh ka unaute ahi uh, a chi a, a dawnga. 	 Kepha waphendula, wathi kubo: “Umame nabafowethu yilabo abalizwa izwi likaNkulunkulu, balenze.”


Huan, a kianga miten, Pathian Siampu Liangpen na tai viala? a chi ua. 	 Ababemi khona base bethi: “Uthuka umpristi omkhulu kaNkulunkulu na?”


Huan, ni guk nungin Jesun Peter, Jakob, Johan a pi a, a tuamin tang sang tak ah amau kia a pai touh piha; a ma uah a mel omdan a hongkidangta a. 	 Emva kwezinsuku eziyisithupha uJesu wathatha oPetru, noJakobe, noJohane, wakhuphukela nabo entabeni ende bebodwa; waphenduka esinye isimo phambi kwabo.


huchi bangmahin Kris leng, mitampi khelhnate paipih dinga khatvei lata omkhinin, hotdamna mu dinga, amah nangakte kiangah, khelhna panglouin nihveina ah a honglang nawn ding hi. 	 kunjalo noKristu, esenikelwe kanye ukuba athwale izono zabaningi, uyakubonakala ngokwesibili ngaphandle kwesono kulabo abamlindeleyo, kube ngukusindiswa.


Himahleh, hiai thu tuh na kiangah ka genkhe ding, Lam dan, pawl tuam a chih uh bangin ka pipute uh Pathian ka be jel -Dan leh Jawlnei te Laibu gelh tengteng gingtain; 	 Kepha ngiyavuma lokhu kuwe ukuthi ngeNdlela abathi iyihlelo ngiyamkhonza ngokunjalo uNkulunkulu wawobaba, ngikholwa yikho konke okulotshiwe emthethweni nakubaprofethi;


Huaijiakin, kigense nawn kei ni, kuapeuhin a unau lampi ah kisuihna hiam dalna hiam koih louh tum jaw hen. 	 Ngakho masingabe sisahlulelana; kepha okungcono yahlulelani lokho kokuthi makungabekelwa umzalwane into yokumqhuzula nokuba isikhubekiso.


Huan, Silisia gam leh Pamphilia gam jul tuipi ka khen nung un, Lidia gama Mira khua ka tung ua. 	 Sesidabulile ulwandle olungaseKhilikhiya nePhamfiliya safika eMira laseLikhiya.


huan a kam uah tuh juau a om kei a; gensiatna bei ahi uhi. 	 nasemlonyeni wabo akufunyaniswanga amanga; kabanasici.


Numei pasal akipana pawt ahi bangmahin pasal leng numei laka piang ahi ngal a; ahihhangin, bangkim Pathiana kipana pawt vek ahi. 	 ngokuba njengalokhu owesifazane evela endodeni, kanjalo nendoda ivela ngowesifazane; kepha konke kuvela kuNkulunkulu.


Huai niin gaite leh naunou pomte tung a gik ding. 	 Kepha maye kwabakhulelweyo nabancelisayo ngalezo zinsuku!


Huan, hiai Lama mite hihlum hial khopin ka sawi jela, numei-pasal ka hena, suangkulh ah ka khumsak jel ahi. 	 ngayizingela leyo Ndlela kwaze kwaba sekufeni, ngibopha ngibakhaphela ematilongweni abesilisa nabesifazane,


A hihhangin, hiai thei un, guta a hongpai ding inneipan thei leh, a vengdia, a in a phen vang sak kei ding. 	 Kepha yazini lokhu kokuthi, uma umninindlu ebesazi isikhathi isela elizakufika ngaso, ubengayikuvuma ukuba ifohlwe indlu yakhe.


Huchiin, Levi ten siampu hihna ziaka bukimna muhtheih na hi leh (huainuai ah miten tuh dan thu ana mu ngal ua), Aaron omdan bang a bawl louh Melkisedek omdan bang a siampu dang hong om bang kiphamawh ding ahia? 	 Uma-ke kwakukhona ukuphelela ngobupristi bukaLevi ngokuba isizwe samiselwa bona ngomthetho — kwakusaswelekelani ukuba kuvele omunye umpristi ngokukaMelkisedeki engabizwa ngokokuma kuka-Aroni na?


Hiai thiltea sumsinte, amah jiaka haua bawlten, amah hihnata a omna lauin gamla pai dingin, kapin a sun ding uh. 	 Abathengisi balezo zinto abacetshisiwe yilo bayakumela kude ngokwesaba ukuhlupheka kwalo, bekhala belila,


Pain amah ngeiin nou a honit ngala, nou kei non it ua, Pa a kipan ka hi chih non gintak jiakun. 	 ngokuba uBaba uqobo uyanithanda, ngokuba ningithandile nina, nakholwa ukuthi mina ngavela kuNkulunkulu.


Toupa lungkim kum thu gen dingin, chih. 	 nokumemezela umnyaka omuhle weNkosi.”


Jentelte kianga kilakna vak leh na mi Israelte thupina ding, a chi hi. 	 ukukhanya kokwambulela abezizwe nenkazimulo yesizwe sakho u-Israyeli.”


Huan, tuin nou na lungkham uh; himahleh ka honmu nawn dinga, na lungtang uh a kipak ding, na kipahna uh kuamahin honlaksak kei ding. 	 Nani-ke nilusizi manje, kepha ngiyakubuye nginibone, inhliziyo yenu ithokoze; intokozo yenu akakho onganamuka yona.


huan, thutak na thei ding ua, thutakin a honsuaktasak ding, a chi a. 	 niyakulazi iqiniso, neqiniso liyakunikhulula.”


Toupa Jesu kaithoupan koute leng Jesu ah hon kaithou sam dinga, noumau toh amah omna munah honding sak ding chih theiin. 	 sazi ukuthi yena owavusa iNkosi uJesu uyakusivusa nathi kanye noJesu, asethule kanye nani.


Amah vangin i hingin i tangin, i om uh ahi ngala; Noumau laphuahsiam kuate hiamin leng, ei leng a suante i hi ngal ua, chia a gen bang un. 	 ‘Ngokuba siphila, sihamba, sikhona kuye,’ njengalokho izimbongi ezithile zakini zishilo zathi: “ ‘Ngokuba futhi siyinzalo yakhe.’


Huan, Pilat a pawt nawna, a kiang uah, En un, bangmah a gitlouhna ka mu kei chih na theihna ding un, na kiang uah ka honpi khia ahi, a chi a. 	 UPilatu wabuye waphuma, wathi kubo: “Bhekani, ngimkhiphela kini, ukuze nazi ukuba angifumani cala kuye.”


Huchiin, noute jiaka ka gimthuak jiakin lungkelou dingin ka honngen hi, huaite tuh na thupina uh ahi. 	 Kepha manje kuKristu Jesu nina enanikade nikude senenziwe abaseduze ngegazi likaKristu.


Misiangthoute adia thilpiak thu jaw na kiang uah ka gelh a kiphamoh kei: 	 Ngokuba maqondana nokukhonza abangcwele akuswelekile ukuba nginilobele,


Huan, mi chih, hiai ka thu jaa jawm lou peuh tuh, mihai piaunel tung lela in lammi toh ka teh ding ahi. 	 Kodwa yilowo owezwa lawa mazwi ami, angawenzi, uyakufaniswa nendoda eyisiwula eyakha indlu yayo phezu kwesihlabathi.


A pawtsan gam uh lung gulh hile uh bel kikna hun lem muta mahmah ding ahi ngal ua. 	 Uma kambe bebecabanga ngalelo ababephuma kulo, bebeyakuba nethuba lokubuyela kulo;


Huan, na thum chiangun, mi lepchiah te bangin na hih ding uh ahi kei; min a muh theihna ding un, kikhopnain bangah kongzing kathuam laitak bangah ding kawmin thum a uttuan sese uh. Chihtaktakin ka honhilh ahi, a kipahman uh a muta uh. 	 “Nalapho nikhuleka, ningabi njengabazenzisi, ngokuba bethanda ukukhuleka bemi emasinagogeni nasezinhlanganweni zezindlela ukuba babonwe ngabantu. Ngiqinisile ngithi kini: Sebewamukele umvuzo wabo.


Sikha kuamahin heutu nih na a sem kop theikei, khat huain khat a deih ding, a hihkeileh, khat gumin khat a musit ding, Pathian leh sum na na sem kop theikei ding uh a chi a. 	 “Akukho nceku engakhonza amakhosi amabili, ngokuba kokunye iyakuzonda enye, ithande enye, noma ibambelele kwenye, iyeyise enye. Ningeze nakhonza uNkulunkulu noMamona.”


Huan, mipi a kianga dingten huai a ja ua, Vanpi ging ahi, a chi ua; midangten, Angelin amah a houpih ahi, a chi ua. 	 Ngakho abantu ababemi bezwa bathi: “Beliduma;” abanye bathi: “Ingelosi ikhulume kuye.”


Danin bangpeuh a gen, dan thuthua omte kiangah a gen ahi chi hi thei ngala; kam chiteng a chih theihna dingin leh khovela mi tengteng Pathian vaihawma a om theihna ding un. 	 Kepha siyazi ukuthi lokhu okushoyo umthetho ukukhuluma kubo abasemthethweni ukuba yonke imilomo ivinjwe, izwe lonke libe necala kuNkulunkulu,


A puan kia leng khoih leng, hihdamin ka om mai ding, a lungsimin a chi a. 	 ngokuba wathi: “Uma ngingathinta nje izingubo zakhe, ngizakusindiswa.”


Huchiin ginna jiaka siam i tan theihna dingin dan tuh Kris kiang lama honna chilpa ahi hi. 	 Njalo-ke umthetho sewaba ngumlayi wethu wokusiyisa kuKristu, ukuze silungisiswe ngokukholwa.


Huan, Kapernaum khua ah a valut ua; huan, Khawlniin kikhopna in ah a lut a, thu a hilh a. 	 Bangena eKapernawume. Kwathi masinyane ngesabatha wangena esinagogeni, wafundisa.


nuamlen na hi ua, himahleh na noplenna uh khelhna khuhna ding a zanglou in, Pathian sikha a omna dingin zangzaw un. 	 njengabakhululekileyo, kodwa kungabi njengabenza ukukhululeka kube yisigubuzelo sokubi kepha njengezinceku zikaNkulunkulu.


A han thak, suang khuakkuak ah a sial a; han kongkhak ah suang lian pi in a delh a, a paita. 	 wasibeka ethuneni lakhe elisha ayeliqophe edwaleni, wagingqela itshe elikhulu emnyango wethuna, wahamba.


Huchibangte lak a mituh, inn peuh a lut a gitloh gikpua numei hai deuhte sala manman te ahingal ua, huchibang numeite tuh duhgawlna chichih a pimang, 	 Ngokuba kulabo kuvela abanyonyobela ezindlini bethumba abesifazane abasindwa yizono, beqhutshwa yizinkanuko eziyizinhlobonhlobo,


Huan, mi kivialleh peuhin a lu uh singin, Ehe! Nang Pathian biakin susiaa ni thuma lam nawnpa, 	 Abadlulayo bamhlambalaza benikina amakhanda abo, bathi: “Eya wena odiliza ithempeli, ubuye ulakhe ngezinsuku ezintathu;


Huan, siampu liante leh heututen amah a muh tak un a kikou ua, Kros ah kilhlum in, kros ah kilhlum in, a chi ua. Pilatin a kiang uah, Noumau paipih unla, kros ah kilhlum un; ken jaw bangmah a gitlouhna ka mu ngal kei a, a chi a. 	 Bathi bembona abapristi abakhulu nezikhonzi, bamemeza bathi: “Mbethele, mbethele esiphambanweni!” UPilatu wathi kubo: “Mthatheni nina, nimbethele esiphambanweni, ngokuba angifumani cala kuye.”


Huan, thu tampia nungjuite hasuan jelin huai gam tuh a tawn suaka, Grik gam a tungta hi. 	 Esedabulile lezo zindawo, ebavuselela ngamazwi amaningi, wafika ezweni lamaGreki,


Ahihhangin, numei, a lu khuhloua thum hiam, thugen hiam peuhmahin a lu a selphou ahi; metmai toh kibangleltak ahi ngala. 	 Kepha yilowo nalowo owesifazane osuke ekhuleka nokuba eprofetha, ikhanda lakhe lingagutshuzelwe, uhlazisa ikhanda lakhe, ngokuba lokho kukunye nokuthi uphucile.


Huan, mi nih a sepkhia ua, khat tuh Joseph Barsaba a chih uh, (a min dang Justa a chih uh) huan khat tuh Mathia ahi. 	 Base bemisa ababili, uJosefa othiwa uBarsaba, othiwa futhi uJustu, kanye noMathiya.


Pathian jaw Kha ahi; a bemiten kha leh thutaka a biak ngeingei ding uh ahi, a chi a. 	 UNkulunkulu unguMoya; abakhuleka kuye bafanele ukukhuleka ngomoya nangeqiniso.”


Aman, Ka utkei, a chi a, a dawng a; himahleh a denchiang in a lungsim a kheng a, a kuanta a. 	 “Yaphendula yathi: ‘Angithandi;’ kodwa ngasemuva yaguquka, yaya.


Thuchiam thak kon pia ahi, kiit un; ken nou kon it bangin, nou leng kiit un. 	 “Ngininika umyalo omusha wokuba nithandane; njengalokhu nginithandile, nani nithandane.


Huai thilte a hih ding uh, Pa leh kei hontheih louh jiakun. 	 Lokhu-ke bayakukwenza ngokuba bengamazanga uBaba nami;


Thil hih hoih lam a mi phata tate vaktei khina, mikhualte na zintun khina, misiangthoute khe na silta a, mangbangte na dawnzang khina, thil hoih peuhmah thanuam tak a na hih khin a hih peuhmahleh. 	 ebongwa ngemisebenzi emihle, uma ondlile abantwana, uma engenisile izihambi, uma egezile izinyawo zabangcwele, uma esizile abahluphekayo, uma ekhuthalele umsebenzi wonke omuhle.


Huan kuapeuh in hiai genkholhna laibua thute lakmang a neih leh, Pathian in amau tan ding, hiai laibu a kigelh, hinna sing a kipan leh, kho siangthou a kipanin lamang inteh. 	 futhi uma ekhona osusa utho kuwo amazwi encwadi yalesi siprofetho, uNkulunkulu uyakususa isabelo sakhe emthini wokuphila, nasemzini ongcwele, nakulokhu okulotshiwe kule ncwadi.


Huan, a nihveina din, a kiangah, Simon, Johan tapa, nang kei non it hia? a chi nawna. Aman a kiangah, He, Toupa, kon it chih na thei hi, a chi nawna. Aman a kiang ah, Ka belamte chingin, a chi a. 	 Wabuye wathi kuye ngokwesibili: “Simoni kaJona, uyangithanda na?” Wathi kuye: “Yebo, Nkosi, uyazi wena ukuthi ngiyakuthanda.” Wathi kuye: “Yalusa izimvu zami.”


Sawtlou chikin nou kei non mu kei ding ua; sawtlou chik mahin nou kei non mu nawn ding uh, a chi a. 	 “Kusezakuba yisikhashana ningabe nisangibona, kubuye kube yisikhashana ningibone, ngokuba ngiya kuBaba.”


Kimanna pen a om phot leh, mi a neih louhpi hi louin, a neih bangdan jela a piak tuh kipahpih tuak ahi ngala. 	 Ngokuba uma uthando lukhona, kwamukeleka njengalokho umuntu anakho, kungenjengalokho angenakho.


Huan, Pathian biak in ah mittawte leh khebaite a kiang ah a hong ua; amau a na hihdam. 	 Kwase kufika kuye izimpumputhe nezinyonga ethempelini, waziphulukisa.


Huan, a um ua, a nek lai un, Jesun, Chihtaktakin ka honhilh ahi, na lak ua mi khat, ka kianga ne sam ngeiin, honjuausanin honmansak ding, a chi a. 	 Sebehlezi ekudleni, uJesu wathi: “Ngiqinisile ngithi kini: Omunye kini, odla nami, uzakungikhaphela.”


Huchiin, amau tuh a pai khia ua, gam tengah thu a genta ua, Toupan amaute a seppiha, a jui chiamtehnaten thu tuh a hihkip jel hi. Amen. 	 Kepha bona bephuma bashumayela ezindaweni zonke, iNkosi isebenza nabo, iqinisa izwi ngezibonakaliso ezilandelayo.


Pathianin mi khial thu a ngaikhe kei nak chih I thei uh; himahleh, kuapeuhin Pathian a limsaka, a deihlam a hih leh, Pathianin amah a ngaikhe nak hi. 	 Siyazi ukuthi uNkulunkulu akazizwa izoni, kodwa uma umuntu emesaba uNkulunkulu, ayenze intando yakhe, uyamuzwa lowo.


Huan, in natun tak un, na lawmte uleh na vengte uh na sam khawm ua, a kiang uah, Hon kipahpih un, ka belam mang ka mu nawnta, na chi uh. 	 Esefike ekhaya ameme abahlobo nabakhelwane, athi kubo: ‘Thokozani nami, ngokuba ngiyitholile imvu yami ebilahlekile.’


Huan, Pathian biakin ah a va luta, bangpeuh juakte a delhkhia a, a kiang uah, 	 Wangena ethempelini, waqala ukuxosha abathengisayo,


huchiin khua a hon theithei ding ua, amau te suaklehsal a man a a utut a bawlpa Diabol thang a kipan a suakta thei ding uh. 	 basanguluke, baphume ogibeni lukaSathane ababanjwe nguye ukuba benze intando yakhe.


Leia, leikha leh tuiekin a nek siatna ah, gutaten a phen vang ua gukna uah gou kikhol kei un; 	 “Ningazibekeleli ingcebo emhlabeni, lapho kona inundu nokugqwala, nalapho amasela efohla khona, ebe.


Ka Pa nasem ka hih kei leh, hon gingta kei un. 	 Uma ngingenzi imisebenzi kaBaba, maningakholwa yimi.


Unaute aw, pate aw, tun ah na kiang uah ka siamna thu ka honhilh ding hi, ngaikhia un, a chi a. 	 “Madoda, bazalwane, nani bobaba, yizwani ukuziphendulela kwami phambi kwenu kalokhu.”


Thil lamdanga a hihdam uh kum sawmli sanga tamjaw hial ahi ngala. 	 ngokuba umuntu esenziwe kuye leso sibonakaliso sokuphulukiswa wayeneminyaka eve emashumini amane.


Thil lamdang banghiam ka bil uah na hontun ahi; huchiin, hiai thil omdan theih ka ut uh, a chi ua. 	 Ngokuba uletha ezindlebeni zethu okuthile okungaziwayo; ngalokho sifuna ukwazi ukuthi lokhu kungaba yini.”


Jesu a si a, a thou nawnta chih i gingta ua, huchimahbangin Jesua ihmu khinsate tuh Pathianin amah toh hontonpih ding ahi ngala. 	 Ngokuba uma sikholwa ukuthi uJesu wafa, wavuka, ngokunjalo-ke uNkulunkulu uyakubaletha nabaleleyo kuJesu kanye naye.


Huan, huai thu a jak un a sin uh a thakta a, Stephen tungah a ha uh a gawita uhi. 	 Kwathi bekuzwa lokho, bahlabeka ezinhliziyweni, bamgugudela amazinyo.


Nou mittawte aw, a bang a thupi jaw a, thil piak hia thilpiak siangthousak maitam? 	 Zimpumputhe, yikuphi okukhulu kunomnikelo ne-altare elingcwelisa umnikelo na?


Saptuam upa a hekna uh tuh, theihpih nih hiam kama lou zaw la ken. 	 Icala eliqondene nelunga ungalemukeli, kungekho ofakazi ababili noma abathathu.


Kitenna an ne dinga kuapeuhin a honsap chiangin tutnamun hoihpen ah tu kei un; huchilou injaw, na sang ua mi phajaw a na sam kha dia, huchiin, a honsampan, 	 “Nxa umenyiwe ngumuntu ukuya emshadweni, ungahlali esihlalweni esiphambili, funa ngabe ukhona omkhulu kunawe omenyiwe nguye,


Huan, ngai in, kum sawm leh kum giat hatlouhna dawi mat numei khat a oma; huai mi tuh a kun kheukheu a, amah thuin a ding tang theikei hiala. 	 Bheka, kwaba khona owesifazane onomoya wobuthakathaka iminyaka eyishumi nesishiyagalombili, eseqhothile engenakululama nempela.


Huan a kilhden uh tuh dak thumna khawng ahi a. 	 Kwakuyihora lesithathu esembethela esiphambanweni.


Thukhenni chiangin, Ninevi khuaa mite tulai khangthakte kiangah a ding sam ding ua, siamlouh a tang sak ding uh, Jona thu hilh jiakin a kisik ngal ua; ngai un, Jona sanga thupijaw hiai ah a om ahi. 	 Amadoda aseNineve ayakusukuma ekwahlulelweni kanye nalesi sizukulwane, asilahle; ngokuba aphenduka ngokushumayela kukaJona; bhekani, lapha kukhona okukhulu kunoJona.


Mosi dan Laibu ah, Bawngtalin buh a chil laiin a muk gak ken, chih gelh ahi ngala. Pathianin bawngtal ading kia hia a ngaihtuah sak? 	 Ngokuba kulotshiwe emthethweni kaMose ukuthi: “Ungayifaki inkabi isifonyo, nxa ibhula amabele.” Konje uNkulunkulu ukhathalela izinkabi na?


na unau uh khovela omte tungah huchibang thuaknate a tung sam chih theiin, ging kip taka omin, amah dou un. 	 melanani naye niqinile ekukholweni, nazi ukuthi zona lezo zinhlupheko zehlela abazalwane benu abasezweni.


Huan, misumhau kuahiam a oma, puan sandup leh puan mal ngat a silha, nitengin nuamsa takin a om a. 	 “Kwakukhona umuntu othile onothileyo, owayegqoka ezibubende nezelineni elihle, ezijabulisa imihla ngemihla etamasa.


Huan, ngai in, mi thum Kaisari khua akipan ka kiangah a honsawl ua, ka omna in mai uah a nading nilouh ua. 	 “Bhekani, ngaso leso sikhathi kwase kumi amadoda amathathu phambi kwendlu esasikuyo; ayethunyelwe kimi, evela eKesariya.


Huchiin, nek thu ah hiam, dawn thu ah hiam, ankuanglui thu ah hiam, kha thak thu ah hiam, khawlni thu ah hiam, kuamahin hondem kei uhen; 	 Ngakho makungabikho muntu onilahla ngokudla nesiphuzo, noma ngemikhosi, noma ukwethwasa kwenyanga, noma amasabatha,


huchia amaua dinga tunung adinga suangphum hoih phuma hinna, huai hinna hi taktak tuh a let kip theihna ding un. 	 bezibekelela isisekelo esihle sesikhathi esizayo, ukuze babambe ukuphila okuyikho.


Kuapeuh Jesu Pathian Tapa ahi, chia gum tuh, amah ah Pathian a om gige a, amah leng Pathian ah a om gige a, amah leng Pathian a om gige hi. 	 Lowo ovuma ukuthi uJesu uyiNdodana kaNkulunkulu, uNkulunkulu uhlala kuye, naye kuNkulunkulu.


Himahleh, ei jaw mangthang dinga nungtolh pawla pang I hi kei ua; hinna humbit dinga ginna nei pawla pang I hi jaw uhi. 	 Kepha thina asisibo abokuhlehlela ekubhujisweni, kodwa singabokukholwa, kuze kube ngukusindiswa komphefumulo.


Kris Jesu-a honpanpihte Prisila leh Akuila chibai honbuk sak un. 	 Khonzani koPriska no-Akwila, izisebenzi ezikanye nami kuKristu Jesu,


Hehpihnate, lemnate, itnate na tunguah hihkhanin om hen. 	 Makwandiswe kini umusa nokuthula nothando.


Huan, aman, a kiang uah, Isaiin nou mi lepchiahte thu a nagenkhol dik hilhial ve, Hiaiten a mukun a honpahtawi ua, a lungtangun lah hon gamlat ngial ngal uh. 	 Wayesethi kubo: “U-Isaya waprofetha kahle ngani nina bazenzisi njengokulotshiweyo ukuthi: “ ‘Lesi sizwe singidumisa ngezindebe zomlomo, kepha inhliziyo yaso ikude nami;


Kuapeuh amah phuahtawm thu gen jaw, amah hoihna zong ahi; a sawlpa hoihna zong tuh, huai mi tuh mi tak ngial ahi, amah ah dik louhna himhim a om kei hi. 	 Okhuluma ngokwakhe ufuna udumo lwakhe; kepha ofuna udumo lomthumileyo lowo uqinisile; akukho ukungalungi kuye.


Amau ngeiin leng na tung ua Pathian hehpihna thupi mahmah jiakin, nou adia thum sak kawmin a honngai ngail uhi.A thilpiak gen zohvual louh jiakin Pathian kiangah kipahthu om hen. 	 banilangazelele futhi ngokunikhulekela ngenxa yomusa omkhulu kakhulu kaNkulunkulu okini.


Toupa mit tuh midiktatte tungah a tu a, abil leng a thumna lam uah a doh zel a, ahihhangin Toupa mel tuh thil hihkhialte tungah a nim nak, chih ahi ngala. 	 ngokuba amehlo eNkosi aphezu kwabalungileyo, izindlebe zayo zisekunxuseni kwabo, kepha ubuso beNkosi buphezu kwabenza okubi.”


En dih uh, hiaiah a langtangin thu a gen a, a kiangah lah bangmah a gen kei ua. Amah Kris ahi chih vaihawmten a thei taktakta ua eita maw? 	 Bheka, ukhuluma obala, kabasho lutho kuye. Kungaba ngukuthi ababusi sebazi isibili ukuthi lo unguKristu na?


Huan kintakin a kuma, kipaktakin amah tuh a zintuntaa. 	 Washesha wehla, wamamukela ngokuthokoza.


Huan, noute lakah lunghihmoh jiaka kuan ahia amah dung lam tong khata hihsang tuan thei? 	 Ngumuphi kini ongelekela ebudeni bakhe ingalo ibe nye ngokukhathazeka na?


Kuapeuh ka min jiaka hichibang naupang chik khat leng kipahpih tuh keimah honkipahpih ahi ding, kuapeuh kei honkipahpih tuh, kei honkipahpih ahi kei ding ua, honsawlpa kipahpih ahi zo ding uh, a chi a. 	 “Yilowo nalowo oyakwamukela abe munye kubantwana abanje ngegama lami uyangamukela mina, ongamukela mina akamukeli mina kodwa ongithumileyo.”


Hiai thei masa un, ni nanungte ah, misimmohhatte tuh amau utna banga omin, simmoh kawmin a hongpai ding ua, 	 nazi kuqala lokhu ukuthi ngezinsuku zokugcina kuyakufika abahleki abahleka usulu, behamba ngezinkanuko zabo,


Amah tuh tuma in nang a ding in a phatuam kei a, tun zaw kei leh nang a ding in a phatuam ta hi; 	 okade engenalusizo kuwe, kepha kalokhu unosizo nakuwe nakimi,


Na tungah ka kipak uhi, Toupa Pathian aw Bangkimhihthei, omlel leh omsa; na thilhihtheihna thupi na lak tak jiakin leh vai na hawmtak jiakin. 	 ethi: “Siyakubonga, Nkosi Nkulunkulu, Mninimandla onke, okhona nowawukhona, ngokuba uthabathe amandla akho amakhulu, wabusa;


Huai ah tuh Grik mi leh Juda mi leh Juda mi, zeksum leh sumlouh, melmak mite, Skithia mite, bawite, bawiloute leng a om theih kei; Kris tuh bangkim hijawin, bangkim ah a om behlap lai hi. 	 lapho kungekho mGreki namJuda, ukusoka nokungasoki, owezizwe noma umSkithe, isigqila noma okhululekileyo, kepha uKristu uyikho konke, ukubo bonke.


Himahleh, tulai khangthakte bang toh ka tehpih dia? Naupang dawlmun khawnga tua, a lawmte sama 	 “Kepha lesi sizukulwane ngiyakusifanisa nani na? Sifana nabantwana abahlezi ezigcawini bememeza abanye bethi:


Huai hun chiangin, Nou thil gilou hihte aw, ka honthei ngei kei, ka kianga kipanin paimang in, chiin, amau ka hilh ding. 	 Khona ngiyakufakaza kubo ukuthi: ‘Angizange nginazi; sukani kimi nina benzi bokubi.’


Huan leitunga kumpipate, amah kingaihpiha, amah toh nuamtat a omten, amah halna meikhu a muh chiang un, amah tuh kahin mau un chin. 	 “Amakhosi omhlaba ayefeba nalo ehlala ngokutamasa ayakukhala ambongoze ngalo, nxa ebona umusi wokusha kwalo,


Ahihhangin Isreal mite thu ah, mi chihmoh leh selhatte din sun nilouh in kaban ka jak hi, achia. 	 Kodwa ngo-Israyeli uthi: “Usuku lonke ngelulela izandla zami kuso isizwe esingalaleliyo nesiphikayo.”


Phun louin kizintun tuah unla; 	 anongenisana ngenjabulo, ningakhononi,


Pathian leh i Toupa Jesu Kris theihna ah na tunguah hehpihna leh lemna hihkhanin om hen. 	 Makwandiswe kini umusa nokuthula ngokumazi uNkulunkulu noJesu iNkosi yethu.


Philipin a kiangah, Toupa, huai Pa tuh kou hon ensak tanla, huchiin koudin a hun ding, a chi a. 	 UFiliphu wathi kuye: “Nkosi, sikhombise uYihlo, kusanele.”


Huan, a hondak khia a, Mihing ka mu a; singpai bangin ka mu, a chi a. 	 Yabheka, yathi: “Ngibona abantu, ngibabona behamba; kungathi yizihlahla.”


Kuapeuh ka lama panglou tuh, hondou ahi a, kuapeuh honlak khawm pih louin a hihjak ahi. 	 “Ongenami umelene nami; ongabuthi nami uyahlakaza.


Pathian tuh buaina Pathian ahi keia, lemna Pathian ahi zo ngala. Mi siangthou saptuam pawl tengtenga om bangin, 	 ngokuba uNkulunkulu kasiye owesiyaluyalu kepha ngowokuthula. Njengokuba kunjalo emabandleni onke abangcwele,


Huan, saulou a pai leh Zebedai tapa Jakob leh a unau pa Johan a mu a, huaite tuh len bawl phain long mahah a om ua. 	 Eseqhubekile ingcosana wabona uJakobe kaZebedewu noJohane umfowabo besemkhunjini, belungisa amanetha.


Himahleh, Paulain, a kiang uah, Rome khote ka hi ngal ua, ka siamna uleh siamlouhna uh theilouin vantang mitmuhin non sat ua, suangkulh ah na honkhum ua; tunah aguka hondelhkhe dek na hi vial u maw? ahi kei hial ding; amau mahmah hong uhenla hongpikhia uheh, a chi a. 	 Kepha uPawulu wathi kuzo: “Basishayile phambi kwabantu singalahlwanga cala, thina singabantu abangamaRoma, basiphonsa etilongweni; manje basikhipha ngasese na? Qhabo, akuze bona, basikhiphe.”


Huaite louleng, polama mite phatin a om nalai ding ahi, huchilou in jaw, gensiata a omin, diabol thang ah a awk kha ding. 	 Kumelwe futhi ukuba abe nobufakazi obuhle kwabangaphandle, funa ayele esihlambeni nasesihibeni sikaSathane.


Huan, Jesun amau a dawng a, Ka thu hilh jaw keia ahi kei, honsawlpaa ahi jaw; 	 Khona uJesu wabaphendula wathi: “Imfundiso yami akusiyo eyami kodwa ngeyongithumileyo.


himahleh Peter jaw po lamah kongkhak bulah a ding hi. Huchiin nungjui dang siampu lianpen meltheih, a va pawta, kongkhak ngaknu a houpiha, Peter a pi luta. 	 kepha uPetru wayemi ngaphandle emnyango. Waphuma-ke lowo mfundi omunye owaziwa ngumpristi omkhulu, wakhuluma nomlindikazi womnyango, wamngenisa uPetru.


Huan Kifa tuh Antiok khuaa a hongpai laiin demhuai mahmaha a om jiakin a maitang ngeiah ka kalha. 	 Kepha ekufikeni kukaKhefase e-Antiyokiya ngamelana naye ubuso nobuso, ngokuba wayenecala.


Kizentakin halh unla, thil hihkhial kei un; khenkhatin Pa Pathian theihna himhim na neikei uh; huai tuh na zumna ding ua ka gen ahi. 	 Phaphamani ngokufaneleyo, ningoni; ngokuba abanye kabamazi uNkulunkulu; ngisho lokhu ukuba nibe namahloni.


Ann gum hilouin, nawituiin kon vaka, a ann gum na nek theih nailouh jiak un; ahi, tuin leng na nethei naikei lailai uh, sa mi na hih lailai jiak un. 	 Nganiphuzisa ubisi, anganipha ukudla okuqinileyo, ngokuba beningakaqini. Yebo, nakalokhu anikaqini,


huchi in, a nih un sa pumkhat a hong hita ding uh, a chi chih na simkei ua hia? Huchi in, nih a hita kei ua, sa pumkhat ahi zota uhi. Huaijiak in Pathian zopsa mihing in khenkei heh, a chi a, a dawng a. 	 Ngakho abasebabili, kodwa banyamanye. Ngakho-ke lokho akuhlanganisileyo uNkulunkulu, umuntu makangakwahlukanisi.”


A ma uah a mel omdan a hong lamdangta a; a mai ni bang in a hong tang a, a puansilh te tuh vuk bang in a hong ngouta a. 	 Waphenduka esinye isimo phambi kwabo; ubuso bakhe bakhanya njengelanga, izingubo zakhe zaba mhlophe njengokukhanya.


Huchiin, amah hongpai khiak takin mipi tampitak a muta a, chingding neilou belamte bang a hih jiakun a hehpihta mahmah a, thu tampi a hilhta hi. 	 Wathi ephuma, wabona isixuku esikhulu, waba nesihe ngabantu, ngokuba babe njengezimvu ezingenamalusi; waqala ukubafundisa okuningi.


Huan mipi jiakin amah a dia long neu mansaa na om dingin a nungjuite a hilha. Huchilou in jaw honum lutlut kha ding uh, a chi a. 	 Wayeseyala abafundi bakhe ukuba isikebhe simlindele ngenxa yesixuku sabantu, ukuze bangamcindezeli,


A jingin, ankuangluinaa hong mipi tampiin, Jesu Jerusalem khua ah a hong ding chih a jak un, 	 Ngangomuso abantu abaningi abafike emkhosini sebezwile ukuthi uJesu uyeza eJerusalema,


huai tuh mi khenkhatin nei ki chiin ginna lam ah a paikhialta uhi. Hehpihna na kiangah om hen. Amen. 	 okuthi abanye bekuvuma, baduka ekukholweni. Umusa mawube nani.


hiailai ah a omta kei; a gen bang ngei in a thou nawnta, a lupna mun en him un. 	 kakho lapha, ngokuba uvukile njengokusho kwakhe; zanini nibone indawo lapho ebelele khona.


Jesu Kris kilakna, Pathianin a sikhate kiang a lak dinga amah a piak, thil hongom pah mahmah dingte: Huan aman tuh a sikha Johan kiangah a angel sawlin chiamtehnain a theisaka; 	 Isambulo sikaJesu Kristu amnika sona uNkulunkulu ukuba abonise izinceku zakhe izinto ezimelwe ukwenzeka masinyane, ethuma ngengelosi yakhe, esibonakalisa encekwini yakhe uJohane


Kakiang a om tengteng in chibai a hon buk uhi. Ginna a kei honitte chibai honna buk sak in. Na vek ua kiang ah hehpihna om hen. Amen. 	 Bonke abanami bayakhonza kuwe. Khonza kwabasithandayo ekukholweni. Umusa mawube nani nonke.


Huan, amau tuh a kiangah Judia gama Bethlehem khua ah; hichiin jawlneiin a gelh a kei hiam. 	 Bathi kuye: “EBetlehema laseJudiya, ngokuba kulotshiwe kanjalo ngomprofethi ukuthi:


Damloute hihdam unla, misite kaithou unla, phakte hihsiangthou unla; dawite hawlkhia un, a thawnin na mu ua, a thawnin pia un. 	 Phulukisani abagulayo, nivuse abafileyo, nihlambulule abanochoko, nikhiphe amademoni. Namukelisiwe ngesihle, yiphani ngesihle.


Huan a kho kulhbang nuaiphah tuh suang mantam chitenga zep ahi a. A nuaiphah khatna tuh jasper suang ahia; a nihna tuh sapphiri suang, a thumna tuh kalsidoni suang; a lina tuh emeraldi suang; 	 Izisekelo zogange lomuzi zivunulisiwe ngawo onke amatshe anenani elikhulu; isisekelo sokuqala siyijaspi, esesibili yisafire, esesithathu yikhalkedoni, esesine yisimaragidu,


A khedap khau sut tak leng ka hi kei, a chi a, a dawnga. 	 yena ozayo emva kwami, omchilo wesicathulo sakhe ngingafanele ukuwuthukulula.”


Huaiten saptuamte maah na itna a thei sakta uhi; amau tuh a zinna ua Pathian mi hihtuak hima na makaih leh a hoih ding hi; 	 abafakazele uthando lwakho phambi kwebandla; uzakwenza kahle, uma ubaphelekezela ngokufanele uNkulunkulu;


Chihtaktakin ka hon hilh ahi, thil tengteng a tun kim masiah tulai khangthakte a mang kei ding uh. 	 “Ngiqinisile ngithi kini: Lesi sizukulwane asiyikudlula, kungakenzeki konke.


Lungsim det neilou tuh a thilhih tengtengah a kip kei hi. 	 umuntu onhliziyombili oguquguqukayo ezindleleni zakhe zonke.


Mihing Tapain thil tampi a thuak dia, upate, siampu liante, laigelhmite deih louhin a om dia, thahin a om dia, ni thum niin kaihthohin a om ding ahi, a chi a. 	 wathi: “INdodana yomuntu imelwe ukuhlupheka ngokuningi, ilahlwe ngamalunga nabapristi abakhulu nababhali, ibulawe, ivuswe ngosuku lwesithathu.”


Huan, a vanaiha, lang a khoiha; huchiin, a jawngte a khawlta ua. Huan, Tangval, thou in, ka honchi, a chi a. 	 Yasondela, yathinta uhlaka; abaluthweleyo base bema. Yayisithi: “Nsizwa, ngithi kuwe: Vuka!”


Huan, huaite khitin a pawta, siahpiakna muna tu, siahkhonmi khat a min Levi a mu a; huan, a kiangah, Honjui in, a chi a. 	 Emva kwalokho waphuma, wabona umthelisi, igama lakhe nguLevi, ehlezi endaweni yokuthela, wathi kuye: “Ngilandele.”


Huan, a tunguah a tuang chiata, a vek un Kha Siangthouin a dimta uh, Khain a pausak bangjelin pau dangin a hongpauta uh. 	 Base begcwala bonke uMoya oNgcwele, baqala ukukhuluma ngezinye izilimi, njengalokho uMoya wabapha ukuphumisela.


huan, vakhu juakte kiangah, Hiai thilte hiai lai akipanin pai pih un, ka Pa in sumsinna in dingin bawl kei un, a chi a. 	 wathi kwabathengisa ngamajuba: “Susani lokhu lapha, ningayenzi indlu kaBaba indlu yokuthengelana.”


Himahleh, nuaisiaha omte khamuanpa, Pathianin, 	 Nokho uNkulunkulu oduduza abadanileyo usiduduzile thina ngokufika kukaThithu,


Huai hun chiang in, mi diktatte'n, Toupa, Chik in ahia gilkial a kon muh ua nek ding kon piak uh? dangtak a kon muh ua, dawn ding kon piak uh? 	 “Khona bayakuyiphendula abalungileyo ngokuthi: ‘Nkosi, sakubona nini ulambile sakupha ukudla, noma womile sakuphuzisa, na?


Huaijiakin, huchitela theihpihte-meipi thupi umsuaka I om theiin, honhihnok peuhmah leh khelhna eimaha belhte koihmang ni, huan, ima ua kitaitehna ding om ah kuhka ltakin tai ni. 	 Ngalokho-ke nathi, lokhu sinefu elingaka lawofakazi elisihaqileyo, masilahle konke okusindayo nesono esithandela kangaka kithi, sigijime ngokubekezela kulokhu kuncintisana esikumiselweyo,


Huan, Peter tuh nuai lama inhuang sung konglaia a om laiin siampu lianpen sikha nungakte laka khat a hong paia, 	 UPetru esesegcekeni ngaphansi, kwafika enye yamantombazana ompristi omkhulu,


Huan, huai nungin ka van uh ka bawl ua, Jerusalem khua ah ka hohtou ua. 	 Emva kwalezo zinsuku sabopha impahla, sakhuphukela eJerusalema;


Ka Pan thil bangkim honkem sakta; Pa louin kuamahin Tapa a theikei; Tapa leh a kiang ua Tapain a kitheihsak utnate kia loungalin kuamahin Pa a theikei. 	 “Konke ngikunikelwe nguBaba; akakho owazi iNdodana, kuphela uYise; akakho futhi owazi uYise, kuphela iNdodana nalowo iNdodana ethanda ukumambulela yena.


Ahihleh Krisa simatanga om tum kawmpia eite mikhialte i nahih nak leh, Kris tuh khelhna omsakpa hita ve maw le'! Hilou hial. 	 “Kepha uma thina, lapho sifuna ukulungisiswa ngoKristu, nathi uqobo safunyanwa siyizoni, kanti uKristu uyisikhonzi sesono na? Qha nakanye.


Hiai thu kam khat jiak houh ahih kei ngalleh, a lak ua dingin, Misi thohnawnna thu ah tuniin na ma uah salhin ka om ahi, ka chih, a chi a, a dawnga. 	 ngaphandle kwalelo zwi elilodwa engalimemeza ngimi phakathi kwabo lokuthi: ‘Ngokuvuka kwabafileyo mina ngimangalelwa yinina namuhla.’ ”