Hichiin, a pasal dam sunga mi dang a kitenpih leh, Angkawm, chih ahi ding hi; a pasal a sihin bel huai dan akipan khahin a oma, huchiin, mi dang nei leh leng angkawm ahi kei hi. 	 Ngalokho-ke lapho indoda isekhona, uyakuthiwa isiphingi, uma eba ngowenye indoda; kepha nxa indoda isifile, ukhululekile emthethweni, angebe yisiphingi, uma eba ngowenye indoda.


Naupangte aw, bangkim ah na nu u leh na pate uh thumang un, huai tuh Toupa pahtak lam ahi. 	 Bantwana, lalelani abazali benu ezintweni zonke, ngokuba lokho kuyathandeka eNkosini.


Huchiin, Pathianin Kris ah khovel amah toh kituaknawnin a bawla, a tatleknate uh tatleknaa seh sak louin, kituahnawnna thu a honkem sak ahi. 	 ngokuba uNkulunkulu ekuKristu wenza ukuba izwe libuyisane naye, engababaleli iziphambeko zabo, ebeka kithi izwi lokubuyisana.


Huan, Jesun a dawng, a kiang uah. Thil khat ka hih nou tengtengin lamdang na sa uh. 	 UJesu waphendula, wathi kubo: “Munye umsebenzi engiwenzile, niyamangala nonke.


Mi tengteng lak ah kitenna pahtawi in awm henla, lupna leng hihbuah louh in awm hen; kingaite leh angkawmte tuh Pathian in a ngaihtuah dek ngala. 	 Ukuganana makuhlonishwe yibo bonke, umbhede ungabi nasisihla, ngokuba izifebe neziphingi uNkulunkulu uyakuzahlulela.


Huailai in a nungzuite a hongpai ua, a kiang ah, Pharisaiten huai thu a zak ua a lungkimlouhdan uh na thei hia? a chi ua. 	 Khona kwasondela abafundi bakhe, bathi kuye: “Uyazi ukuthi abaFarisi bathe bezwa lelo zwi, bakhubeka na?”


huai tuh (nekdingte, dawndingte, silhding tuamtuamte, toh) sa lam dante kia, bawlhoih hun ma adinga, chih ahi. 	 kodwa yona kanye nokudla nokuphuza nokugeza okuyizinhlobonhlobo iyizimiso zenyama kuphela ezibekiweyo, kuze kufike isikhathi sokupheleliswa kwezinto.


Huan, lau leh kipak mahmah kawm in han a kipan in a pai mengmeng ua, a nungjuite hilh ding in a taita ua. 	 Base beshesha bamuka ethuneni benokwesaba nokuthokoza okukhulu, bagijima baya ukubikela abafundi bakhe.


Huchiin, a pasal Joseph tuh, mi diktak ahi a, amah daisak a ut het keia, a gukin tawpsan a tum. 	 Kepha uJosefa indoda yakhe engumuntu olungileyo, engathandi ukumthela ihlazo, wayefuna ukumlahla ngasese.


Nouzaw tangkhawlh theih, meia kangte, mei vomte, mialte, huihpite, 	 Ngokuba anizanga entabeni ephathekayo nesha umlilo, nasekufiphaleni, nasebumnyameni, nasesivunguvungwini,


Na thilpiak tuh a guka a om theihna din: huchiin na Pa a guka mupan tuh a hondin ding hi. 	 ukuze isipho sakho sibe sekusithekeni; noYihlo obona ekusithekeni uzakukuvuza.


A tatlek nate uah jah kangai dia, a khelhnate uleng ka theigige nawnta kei ding, chiin.Thukhun Thak, chia agen jiakin a masa tuh a luisakta ahi. Huchiin, na luia na upata tuh a mang thei ahita hi. 	 Ngokuba ngiyakuba nesihawu ngokungalungi kwabo, nezono zabo angisayikuzikhumbula.”


Huan, na thu theihpihpa Stephen sisan a suah lai un kei leng a kiang uah ka dinga, ka nalemsa a, a hihlumte puan khawng leng ka nakem ahi, ka chi a. 	 futhi mhla kuchithwa igazi likaStefanu ufakazi wakho, ngangimi khona mina, ngivuma, ngilinda izingubo zabambulalayo.’


Huan, a vek un a ne ua, a kham chiat uh. 	 Badla bonke, basutha.


Sa suan peuhmah sa ahi a, Kha suan peuhmah kha ahi. 	 Lokho okuzelwe yinyama kuyinyama; nalokho okuzelwe nguMoya kungumoya.


Pathianin amah nasepte a khawlsan bangin, A khawlna a lut khinsa miin leng anasepte a khawlsan samta ahi. 	 Ngokuba ongenile ekuphumuleni kwakhe yena uphumula emisebenzini yakhe njengoNkulunkulu kweyakhe.


Huan, amah mahin, a kiang uah, Khawlni jaw mihing a dia bawl ahi, mihing bel Khawlni adia bawl ahi kei.Huchiin Mihing Tapa jaw Khawlni tungah nangawn Toupa ahi, a chi a. 	 Wayesethi kubo: “Isabatha lenzelwa umuntu, umuntu akenzelwanga isabatha.


Huai mi tuh gamdaia saptuamte laka ompa, Sinai Tanga angelin a houpihpa leh, i pipute kianga ompa ahi; huai mi tuh honpiak sawn dinga thu hingte khawng lapa amah ahi. 	 Nguye lowo owayesebandleni ehlane kanye nengelosi eyakhuluma naye entabeni yaseSinayi kanye nawobaba, nowamukela amazwi okuphila, ukuze aninike wona.


Paradisa lak touha a om dan, thugen vual louh, mihing gensiang loute a ja chih ka thei. 	 ukuthi wahlwithwa wayiswa eParadisi, wezwa amazwi angakhulumekiyo, okungavunyelwe ukuba umuntu awakhulume.


Huan amau tuh mun khat Hebru paua Armageddon kichi ah a pikhawmta uhi. 	 Wayesebahlanganisela endaweni ethiwa ngesiHeberu iHarmagedoni.


Huan, aman tuh a puan paiin, a ding khia a, Jesu kiangah a hoha. 	 Yayisilahla ingubo yayo, yagxuma, yaya kuJesu.


Pa kianga kipana thupiak i muh bangin na ta kuate hiam thutaka oma ka muh jiakin ka kipak mahmah hi. 	 Ngithokozile kakhulu, ngokuba kubantwana bakho ngifumene abahamba eqinisweni, njengalokho samukele umyalo kuBaba.


Mariin tan hoih a tel a, huai tuh lak sak ding ahi kei, a chi a, a dawng a. 	 Kodwa inye into edingekile; uMariya ukhethile isabelo esihle angayikwaphucwa sona.”


Huan, amau tuh nungjui dangte kiang ah a vahilh ua, amau thu leng a gingta tuan kei uh. 	 Nabo bahamba babikela abanye; nalabo abaze bakholwa.


mite, launa jiak leh khovela thil hongtung ding ngaihtuah jiakin, a sibup ding uhi; van thilhihtheihnate ling ding ahi ngala. 	 abantu baphele amandla ngokwesaba nangokubheka okuvelela umhlaba ngokuba amandla ezulu ayakunyakaziswa.


Huan, a gingta eite-a A thilhihtheihna thupina tehvuallouh, huai A hatna thupi sep bang jela, 	 nokungubukhulu obumangalisayo bamandla akhe kithina esikholwayo, ngokokusebenza kwamandla akhe amakhulu


Huan, huai a gent akin, Pharisiate leh Saddukaite a nakisel ua, vaihawmte a kilangte uhi. 	 Eseshilo lokho, kwavela ukuphambana phakathi kwabaFarisi nabaSadusi, ibandla lahlukana kabili.


Huan, vaihawmte kiangah, Nou Israel mite aw, hiai mite tunga na thilhih tup uh pilvang un. 	 wayesethi kubo: “Madoda akwa-Israyeli, qaphelani kulokho enizakukwenza kulaba bantu.


Ni khatin na tungah sagih vei thil hihkhialin sagih vei, ka kisik, chia, nang lama a hongkihei nawn leh, na ngaidam ding ahi, a chi a. 	 Noma ekonela kasikhombisa ngosuku, abuyele kuwe kasikhombisa, ethi: ‘Ngiyaphenduka,’ womthethelela.”


sing chih gah hoih lou peuh tuh a phuk ua mei ah a pai uh. 	 Yilowo nalowo muthi ongatheli izithelo ezinhle uyanqunywa, uphonswe emlilweni.


Mou neipa tuh mou pasal ahi; himahleh, mouneipa lawm dinga a thu ja tuh, mouneipa aw jiakin a kipak mahmah a; en un ka kipahna a tungta ahi. 	 Onomlobokazi ungumyeni, kepha umhlobo womyeni omiyo emuzwa uthokoza nokuthokoza ngezwi lomyeni. Le ntokozo yami isiphelele.


Huan, kikhopna in a vaihawmte laka mikhat, a min Jaira, a honga, Jesu a muh takin a khe bulah a khupboha. 	 Kwase kufika omunye wabaphathi besinagoge, nguJayiru igama lakhe, owathi ukuba ambone, waziphonsa phansi ngasezinyaweni zakhe,


Khua suangphumte nei, Pathian lam leh, bawl tuh, a ngak nilouh a. 	 ngokuba wayebheke umuzi onezisekelo, omakhi nomenzi wawo nguNkulunkulu.


Numei hoih, na kianga thupiak thak gelh bang hi louin, a tunga kipana i neih bangpen gelh jawin, i kiit tuah theihna dingin nget pet mahin ka hon ngen ahi. 	 Nakalokhu ngiyakunxusa, nkosikazi, kungengokungathi ngikulobela umyalo omusha kodwa lowo esasinawo kwasekuqaleni ukuba sithandane.


Huchiin Jesun amah a na en a, Johan tapa Simon na hi, Kifa a honchii ding uh, a chi a (huai tuh Peter chihna hi). 	 Wamyisa kuJesu; uJesu wambheka wathi: “Wena unguSimoni kaJona; uzakubizwa ngokuthi uKhefase,” okuhunyushwa ngokuthi uPetru.


Huan, Peterin a kiangah, bangachia Toupa Kha zeet dinga kithutuak na hi ua? Ngaiin, kongkhak bul ah na pasal vuite khepek a hongomta, nang leng a honjawng khe ding uh, a chi a. 	 Kepha uPetru wathi kuye: “Kungani ukuba nivumelene ngokulinga uMoya weNkosi na? Bheka, izinyawo zabambele indoda yakho zisemnyango, nawe bazakukukhiphela phandle.”


huan, a khe khawng tuh sumsan nawttet bang ahi a, meipia hal siangsa bangin; huan a aw tuh tui tampi ging bang ahi. 	 nezinyawo zakhe zifana nethusi elikhazimulayo sengathi zazishiswe esithandweni, nezwi lakhe linjengenhlokomo yamanzi amaningi;


Himahleh, mite lakah jawlnei takloute leng a hongpawt ua, huchibangin na lak uah leng heute takloute a hongom ding uh, amau tuh, amaute leipa Toupa hilhial tawpsanin mi hihsethei gintuamte a gukin a honlut pih ding ua, amau tungah thakhatin manthatna a tungsak ding uhi. 	 Kepha kwavela nabaprofethi bamanga phakathi kwesizwe, njengokuba nakinina kuzakuba khona abafundisi bamanga abazakungenisa ngasese izifundiso zamanga ezibhubhisayo, bephika noMbusi owabathengayo, bezilethela ukubhujiswa okusheshayo;


Huan, Kaisaria khua ah mi khat a min Kornelia a om a; Itali pawl a chih uh, huai pawla sepaih zaheutupa ahi a, 	 Kwakukhona eKesariya indoda ethile egama layo linguKorneliyu, eyinduna yekhulu yebutho elithiwa elase-Italiya;


Paula, Jesu Kris sikha, sawltak hi dinga sap, Pathian Tanchin Hoih lama khenkhiak, 	 UPawulu, inceku kaKristu Jesu, umphostoli obiziweyo nowahlukaniselwe ivangeli likaNkulunkulu,


Amah jiakin Kha kibanga Pa kiang lut theihna i nei tuaktuak uhi. 	 Ngokuba ngaye sinokungena sobabili ngoMoya munye kuYise.


Huan, inneipa sikhate a hongpai ua, a kiangah, Pu, na lou a chi hoih thehlou na hi maw? buhlemte kaw kipana hongom ahia? a chi ua. 	 “Kwase kufika izisebenzi zomnumzane, zathi kuye: ‘Nkosi, awuhlwanyelanga imbewu enhle ensimini yakho na? Pho, ilutholephi ukhula na?’


Huan, mipin a kiangah, Kris khantawnin a om ding chih dan bu ah ka thei uh, Nang, Mihing Tapa khaikanga om ding ahi, bangchi chiha chi na hia? Huai Mihing Tapa tuh kua ahia? a chi ua, adawng ua. 	 Ngakho isixuku samphendula sathi: “Sizwile emthethweni ukuthi uKristu uyakuma phakade; usho kanjani wena ukuthi iNdodana yomuntu imelwe ukuphakanyiswa na? Ingubani le Ndodana yomuntu na?”


Himahleh, Paula sanggam nu tapain a sawmna thu a naja a, kulh ah a valuta, Paula a vahilhta hi. 	 Kepha indodana kadadewabo kaPawulu yezwa ngokumqamekela kwabo, yafika yangena ekamu, yambikela uPawulu.


Huan, piltakin a dawng chih Jesun a theihin, a kiang ah, Pathian gam na gamlat kei ve, a chi a. Huai nungsang tuh kuamahin thu himhim a dong ngamta kei uh. 	 UJesu embona ukuthi uphendule ngokuqonda, wathi kuye: “Awukude nombuso kaNkulunkulu.” Akwabe kusabakho onesibindi sokumbuza.


Kuamahin thuginalou peuhin honkhem kei uhen; huai thilte jiakin Pathian thangpaihna tuh thumanglou tate tungah a tung naknak ahi. 	 Masingakhohliswa muntu ngamazwi ayize, ngokuba ngenxa yalezo zinto ulaka lukaNkulunkulu lwehlela phezu kwabantwana bokungalaleli.


Huan, a thum ua, Nang Toupa, mihing tengteng lungtang thei, hiai nihte akua jaw ahia na tel honhilhin, 	 Base bekhuleka bethi: “Wena Nkosi, owazi izinhliziyo zabantu bonke, ake ukhombe omunye kulaba ababili omkhethileyo


Huaijiakin, Toupa ah hangtaka thu genin huaiah sawt sim a om ua, aman tuh chiamtehna leh thillamdangte a khut ua hihsakin, a hehpih thu a theihsak jel hi. 	 Nokho bahlala isikhathi eside, befundisa ngesibindi ngeNkosi eyafakazela izwi lomusa wayo, ibanika ukuba kwenziwe izibonakaliso nezimangaliso ngezandla zabo.


Mitphiat kal louin, hihlamdangin i om vekta ding; pengkul ging ding ahi ngala, huchiin, misite tuh muat theiloua kaihthohin a om ding ua, eite leng hihlamdanin i om ta ding hi. 	 ngesikhashanyana, ngokuphazima kweso, ngecilongo lokugcina; ngokuba icilongo liyakukhala, abafileyo bavuswe bengenakubola, thina siguqulwe.


Eite kigalvannate jaw sa leng ahi keia, kulhpi kip tak phelna dinga Pathian jiaka thilhih thei tak galvan ahi jaw. 	 ngokuba izikhali zethu zokulwa kasizo ezenyama, kodwa ngaye uNkulunkulu zinamandla okubhidliza izinqaba, sichitha izizindlo,


Kris Jesu a Pathian hehpihna na kiang ua hongkipia jiakin na tung thu uah Pathian kiangah kipahthu ka gen gige hi; 	 Ngibonga uNkulunkulu wami ngesikhathi sonke ngani ngenxa yomusa kaNkulunkulu eniwuphiweyo kuKristu Jesu


Hiai min koia kipan phiangsana hiai tengteng mu ahia? a sanggamnute leng i kiangua om vek uh hilou uhia? a chi ua. 	 Nawodadewabo abakho yini bonke lapha kithi na? Pho, lo ukuthathaphi konke lokhu na?”


Amah tuh mi diktat ahi chih na theih uleh, mi kuapeuh diktatna hih tuh amaha suak ahi chih na thei uhi. 	 Uma nazi ukuthi ulungile, yazini ukuthi yilowo nalowo owenza ukulunga uzelwe nguye.


Huan, Mosi tuh Aigupta gama mite pilna tengteng a hilh ua, a thu ah leh a thilhih ah a thupi mahmah hi. 	 UMose wafundiswa ukuhlakanipha konke kwabaseGibithe; waba namandla ngamazwi nangemisebenzi yakhe.


A khutin a phazah a tawia, a phual a jap siang vilvelna ding leh a buhpanga buh sunna dingin; a si tuh mei mit theilouin a hal mang ding, a chi hi. 	 oqoma lakhe lokwela lisesandleni sakhe ukushanelisisa isibuya sakhe nokubuthela ukolweni enqolobaneni yakhe; kepha amakhoba uzakuwashisa ngomlilo ongacimekiyo.”


Koumau henchipin na om kei ua, noumau na thildeihlam uah na kihenchip jaw uh. 	 aninyinyekile kithi, kodwa ninyinyekile ezinhliziyweni zenu;


Huan, Jesun, Thukhen dingin hiai khovel ah hong ka hi, mittawte a mit uh a hong vakna ding leh, mitvakte a mit uh a hongtawtna dingin, a chi a. 	 Wathi uJesu: “Mina ngizele ukwahlulela kuleli zwe ukuba abangaboniyo babone, nababonayo babe yizimpumputhe.”


A puan mongkia khoih lengleng, hihdamin ka om mai ding, a lungsimin a chi a. 	 Ngokuba wayethi phakathi kwakhe: “Uma ngingathinta nje ingubo yakhe, ngizakusindiswa.”


Huchihlaiin Jerusalem khuate, Judia gamte tengteng, Jordan lui dung kim khawng ate tengteng a hongpai khia ua, 	 Khona kwaphumela kuye iJerusalema, neJudiya lonke, nezwe lonke laseJordani,


Huan, Damaska khua ah a min Anania nungjui khat a om. Huan, Toupan mengmu bangin a kiangah, Anania, a chi a. 	 Kwakukhona eDamaseku umfundi othile, igama lakhe lingu-Ananiya; iNkosi yathi kuye ngombono: “Ananiya!” Yena wathi: “Ngikhona, Nkosi.”


Thum ngitnget unla, huaiah tuh kipahthu gen kawmin limsak un. 	 Qiniselani ekukhulekeni, nilinde kukho ninokubonga.


Himahleh, nang Juda kichi na hi a, dan na muanga, Pathian na suanga, 	 Kepha uma uthiwa ungumJuda, wethemba umthetho, uzibonga ngoNkulunkulu,


Himahleh Peter a thou a, han ah a taita a; huan, a kun a, a en a, puan mal ngat omte kia a mu a, huchiin, thil omdan tuh lamdang sa takin a in lamah a paita hi. 	 Khona uPetru wasuka, wagijimela ethuneni, wakhothama, wabona izindwangu zizodwa; wamuka, waya ekhaya emangele ngokwenzekileyo.


Mi tengteng kiangah piak ding peuhmah pia un; leiman piakna dingpa kiangah leiman pia unla, siah liauna dingpa kiangah siah liau unla; kihtak dingpa leng kihta unla; zahtak dingpa leng zahtak un. 	 Nikani bonke okubafaneleyo: intela kofanele intela, inkokhiso kofanele inkokhiso, ukwesaba kofanele ukwesatshwa, udumo kofanele udumo.


Huan, ai a sansak ua, a aisan u tuh Mathia tungah a tu a; huchiin, amah sawltak sawmlekhatte laka sim tel a hita. 	 Base bebenzela inkatho; yadla uMathiya; wabalwa kanye nabaphostoli abayishumi nanye.


himahleh, Jesu kiang a hongtun un, a na sita chih a thei ua, a khete a hihtan tuanta kei uh. 	 Esefika kuJesu, ebona ukuthi usefile, kawayaphulanga imilenze yakhe;


A mah tuh i khelhnate thupha tawina ahi; eimah khelhna kia hi louin, khovel tengteng khelhna thupha tawina leng ahi. 	 yena uyinhlawulo ngezono zethu, kungengezethu zodwa kodwa nangezezwe lonke.


Huai Jesu tuh Pathianin a kaithou nawnta ngeia, huai a theite i vek un i hi uh. 	 UJesu lo uNkulunkulu wamvusa, esingofakazi bakho thina sonke;


Ka laikhakin honhihlungkham mahleng, ka kisik kei hi; a tungin ahihleh ka kisika, huai laikhakin nou a honhihlungkham chih ka theih jiakin; himahleh sawtlou kal kia ahi a. 	 Nakuba nganidabukisa ngencwadi yami, angizisoli; nakuba ngangizisola — ngiyabona ukuthi leyo ncwadi yanidabukisa noma kwaba yisikhathi nje —


Huan, upate toh a kikhawm ua, a kihou zoh un, sepaihte kiang ah dangka tampi a pia ua, 	 Sebebuthene namalunga benza icebo, banika amabutho imali eningi, 28:12 Math. 27:64.


A Honsapna pen lametna mun khata sap na hih mahbang un pumpi khat leh Kha khat kia a om; 	 munye umzimba, munye uMoya, njengalokho nabizelwa ethembeni linye lokubizwa kwenu;


Huchimahbangin, Khain i hatlouhna ah hon huh jel; bangchia thum ding ahia chih i thei ngal kei ua; himahleh Khain mauna gen vuallouhin honthum sak jel hi. 	 Ngokunjalo noMoya uyasisiza ebuthakathakeni bethu; ngokuba asikwazi esingakucela ngokufaneleyo, kodwa uMoya uqobo usikhulumela ngokububula okungenakuphinyiselwa;


Ka nek ding honbawl sak inla, puan teng inla, ka neka ka dawn zoh masiah ka nek bawl in; huai khit chiangin nang na nein na dawn nake, na lak ua kua ahia na chi zo lou ding? 	 Kodwa akayikusho kuyo ukuthi: ‘Lungisa engizakukudla, uzibophe, ungiphakele, ngize ngidle, ngiphuze, andukuba udle, uphuze wena,’ na?


Thohnawnna masapena pangte tuh a hampha uhi, a siangthou uhi: hiaite tunga sih nihnain hihtheih aneih louh jiakin; himahleh amau tuh Pathian leh Kris siampute a honghi ding ua, huan kum sang khat sung amah toh vai a hawm ding uhi. 	 Ubusisiwe, ungcwele onesabelo ekuvukeni kokuqala; kulabo ukufa kwesibili akunamandla, kepha bayakuba ngabapristi bakaNkulunkulu nabakaKristu, babuse kanye naye iminyaka eyinkulungwane.


Huaijiakin, na pumpi uh duhgawlna thu mang dingin na pumpi si thei uah khelhna vaihawm sak kei un. 	 Ngakho makungabusi isono emzimbeni wenu ofayo, nize nilalele izinkanuko zawo;


Thil, hinna neilou, gingtheite leng, tamngai hiam, kaihging hiam, gen neia a gin kei leh, bang la ahia a tum ua a kaih uh bang chin a theihtheih dia? 	 Nezinto ezingenamphefumulo ezikhalayo, noma igenkle noma ihabhu, uma zingakhali ngokwahlukeneyo, kuzakwaziwa kanjani okubethwa ngegenkle nangehabhu na?


Na lak uah kihajatna leh kiselna a om nak jiakin sa mi hi laiin mihing banga omlai hilou na hi u hiam? 	 ngokuba niseyibo abenyama. Ngokuba uma kusekhona phakathi kwenu umhawu nokuphikisana, anisibo abenyama, anihambisi okwabantu na?


Huchihlaiin, Jesun a houpiha, Pa aw, leitung leh van Toupa, nang mi pil leh mi bengvakte kiangah hiai thu na ima, naungekte kianga na than jiakin ka honphat hi. 	 Ngalelo hora uJesu wakhuluma wathi: “Ngiyakubonga, Baba, Nkosi yezulu nomhlaba, ngokuba ukufihlile lokhu kwabahlakaniphileyo nabanokuqonda, wakwambulela izingane;


Huan, Judaten a kiangah, Dawi jawl na hi chih tuin ka theita uh. Abraham a sita, jawlneite toh, nang. Min ka thu a zop leh, khantawnin sihna achiam kei ding, na chi ngala. 	 Bathi kuye abaJuda: “Manje sesiyazi ukuthi unedemoni; u-Abrahama wafa, nabaprofethi; wena-ke uthi: ‘Uma umuntu egcina izwi lami, kasoze akuzwa ukufa naphakade.’


Huan, Gamukpan, a sim khitin, Paula omna gam a donga. Huan, Silisia gama ahi chih a theihtakin,nang honhekte a hongtun chiang un na thubuai ka ngaihtuah ding, a chi a. Huan, Herod ina vending thu a pia hi. 	 Eseyifundile wambuza ukuthi ungowasiphi isifunda; esezwile ukuthi ungowaseKhilikhiya,


Jesun huai thute a gen khitin a nungjuite toh a pawt ua, Kidron luiguam a kan ua, huaiah huan a om a, hui ah a lut ua, amah leh a nungjuite toh. 	 UJesu esekhulume lawo mazwi waphuma kanye nabafundi bakhe, waya phesheya komfudlana iKedroni, lapho kwakukhona insimu angena kuyo yena nabafundi bakhe.


Huan, kumpipa Herod a lal laia, Judia gama, Bethlehem khuaa Jesu a hongpianin, ngaiin, suahlam a kipan mi pilte Jerusalem khua ah a hongpai ua. 	 UJesu esezelwe eBetlehema laseJudiya emihleni kaHerode inkosi, bheka, kwafika izazi eJerusalema, zivela empumalanga, zithi:


mi tengteng tunga vaihawm ding leh, Pathian limsak loute tengteng Pathian limsak louhna na Pathian limsak loutunga a sep tengteng uah leh, Pathian limsak loumikhialten a tunga thukhauh tak a gen tengteng ua siamlouh tangsak dingin. 	 ukuze yahlulele bonke, ijezise bonke abangamesabi uNkulunkulu ngenxa yemisebenzi yonke yabo yokungahloniphi uNkulunkulu abadelela ngayo, nangawo onke amazwi alukhuni izoni ezingamesabi uNkulunkulu eziwakhulumile ngaye.”


Kingakna neia kip taka oma, tanchin hoih na jak ua lametnaa kipana suan manga om loua, ginnaa na om gige peuhmah uleh; huai tanchin hoih tuh van nuaia thil siam tengteng laka tangkoupih ahi a; kei Paula leng huai nasem dia bawl ka hi. 	 uma kambe nihlala ekukholweni, nisekeliwe nigxilile, ningagudluzwa ethembeni levangeli enalizwayo, elashunyayelwa kukho konke okudaliweyo okuphansi kwezulu, engenziwa isikhonzi salo mina Pawulu.


Huchiin na ngaidam un na khamuan zota ding uh ahi, huchilouinjaw bangchichi hiamin mi huchibang a lungkham luatnain a valh zou kha ding. 	 kepha okungcono kunalokho, nimthethelele, nimduduze, funa onjalo ahlulwe ngukudabuka okukhulu.


Huchi in, nungjuite tuh a vapai ua, Jesu'n a kiang ua thu a piak bang ngei in a hih ua, 	 Abafundi bahamba, benza njengokuba uJesu ebatshelile,


ahi, kuapeuh Kris Jesu Pathian limsaka, om tum photphot in sawina khawng a thuak sam ding uhi. 	 Yebo, bonke abathanda ukuhamba ngokumesaba uNkulunkulu kuKristu Jesu bayakuzingelwa.


Huan, bangdia, na mita singtum om limsak loua, na unau mita ninneng neuchik om mu na hia? 	 “Ubhekelani ucezwana olusesweni lomfowenu, kanti ugongolo olukwelakho iso awuluboni na?


Huan, hichi ahia, huai laia a om lai un, a nauneih a honghunta a. 	 Kwathi-ke beselapho, zaphelela izinsuku zokuba abelethe.


Huan ka et leh, huan laltutphah leh, gan hingte lah upate kimvel ah, angel tampi aw ka zata a; huan a tam dan uh sang sawm mun sang sawm leh a sanga sang tampi ahi ua; 	 Ngase ngibona, ngezwa izwi lezingelosi eziningi zihaqe isihlalo sobukhosi, nezidalwa, namalunga, nomumo wazo wawuyizigidi zezigidi nezinkulungwane zezinkulungwane,


Saptuamte kianga Kha thugen tuh bil nei peuhin ja uhen. A vualzoupa kiangah, amah kiangah Pathian Paradisa om, hinna sing a nek dingin ka pe ding, a chi, chiin. 	 “Onendlebe makezwe lokho akushoyo uMoya emabandleni. Onqobayo ngiyakumnika ukuba adle kuwo umuthi wokuphila oseParadisi likaNkulunkulu.


sia leh pha theihna siang tak nei un, huchiin nou a hon gensiatna lam uah, Kris a na omdan hoihtak uh gen thanghuaite tuh hih jahlakin a om thei ding uhi. 	 kodwa kube ngobumnene nangokwesaba, nibe nonembeza omuhle, ukuze kuthi kulokho abanihleba ngakho bajabhiswe labo abathuka ukuhamba kwenu okuhle kuKristu.


Himahleh, Iskariot, Juda, a nungjui khat, a mansak dingpan, 	 Kepha uJuda Iskariyothe, omunye wabafundi bakhe obezakumkhaphela, wathi:


Nasepna tuamtuam leng a om, himahleh Toupa bel khat ahi. 	 Kukhona izinkonzo ezahlukeneyo, kepha yiyo leyo Nkosi.


Huan, limlang tuipa hileh kilawm, mei toh kihel, leh gamsa leh a lim leh a min nambat tunga valzoute, a khut ua Pathian gosem tawia, huai limlang tuipa kianga ding ka muta a, 	 Ngabona kungathi ulwandle lwengilazi luxubene nomlilo, nabavela ekunqobeni isilo nomfanekiso waso nesibalo segama laso bemi ngaselwandle lwengilazi, benamahabhu kaNkulunkulu.


Bang chi a hita dia leh? Israel miten a zon uh a mu kei uh. Telten bel a mu uh, a dangte tengteng a nanggawpta uhi. 	 Kunjani, pho? Lokho u-Israyeli akufunayo akakufumananga, kepha abakhethiweyo bakufumana, abanye benziwa baba lukhuni,


Huan, Paulain a khen Saddukaite, a khen Pharisiate ahi uh chih a theihin, vaihawmte lakah a kikou a, Unaute aw, Pharisai ka hi, Pharisai tapa leng ka hi; misi lametna leh thohnawnna thu ah phula om ka hi, a chi a. 	 Kepha kwathi uPawulu azi ukuthi enye inxenye yabo ingabaSadusi nenye ingabaFarisi, wamemeza emphakathini, wathi: “Madoda, bazalwane, ngingumFarisi mina, ngiyindodana yabaFarisi; ngimangalelwa ngethemba nangokuvuka kwabafileyo.”


huchiin, gamlak loupa, tuni banga hinga, a jinga thuka khul mai ding bawn Pathianin huchi lawmlawma a zep in tuh, aw nou gintawnte, silh leh ten honpe zo tham lou ding hia? 	 Uma uNkulunkulu embathisa kanjalo utshani basendle obukhona namuhla, ngomuso buphonswe eziko, akayikunembathisa kakhulu nina eninokukholwa okuncane na?


Mi dik sisan ka khot tuh thil ka na hihkhial ahi, a chi a. Amau tuh, Huai kou a ding in bang a khawk dia? Nang na lohloh loh in, a chihsan ua. 	 wathi: “Ngonile ukuba ngikhaphele igazi elingenacala.” Bona bathi: “Kuyini lokho kithi na? Zibonele wena.”


Huan, sepaihten Jesu krosa a kilhlup khit un a puansilh a la ua, phel liin a bawl ua, sepaihten phel khatin a tang chiat ua; a puannak leng a la uh. Puannak khui louh puannak ahi a a ngawng a kipan a puma gat vek ahi; 	 Kuthe amabutho esembethele uJesu esiphambanweni, athatha izingubo zakhe, azenza izabelo ezine, kwaba yilelo nalelo butho laba nesabelo, neyembe futhi. Kepha iyembe lalingenamthungo, lalukiwe lonke kusukela phezulu.


Buhchithehpa a buh chi theh din a kuana; huan, a theh lain a khen lampi sikah a kia a, min a sik ua, tungleng vasaten a ne zouta uh. 	 “Kwaphuma umhlwanyeli ukuyohlwanyela imbewu yakhe. Ekuhlwanyeleni kwakhe enye yawela ngasendleleni; yanyathelwa, izinyoni zezulu zayidla, zayiqeda.


Aleksandar, dal sun siampa, ka tungah a gilou mahmah hi. 	 U-Aleksandru, umkhandi wethusi wenza okubi okuningi kimi; iNkosi iyakumbuyisela ngokwemisebenzi yakhe;


Himahleh, mi siangthoute hiha kilawm himin kingaih leh sianglou tengteng huaihamna toh, na lak uah loh khakin om kei hen. 	 Kepha ubufebe, nakho konke ukungcola, noma isangabe, makungaphathwa nangegama phakathi kwenu, njengokuba kufanele abangcwele,


Huan, Khawlniin kulh kongkhak polam ah luigei ah, thumna mun hia ka gintak uah ka hoh ua; huan, ka tu ua, numei hongpai khawmte kiangah thu ka gen uhi. 	 Ngosuku lwesabatha saphumela ngaphandle kwesango ngasemfuleni, lapho sathi babevama ukukhuleka khona; sahlala phansi, sakhuluma kubo abesifazane ababebuthene.


Huan, dak sawm leh khatna ding khawng a achialte a hong uh leh makhai a mu chiat ua. 	 “Kuthe befika abehora leshumi nanye, kwaba yilowo nalowo wamukela udenariyu.


Huan, huchihlaitakin amah a hongpaia, Pathian kiangah kipahthu a gena, Jerusalem tatna lamen peuhmahte kiangah Jesu tanchin a gen hi. 	 Naye-ke efika ngasona leso sikhathi wamtusa uNkulunkulu, wakhuluma ngaye kubo bonke ababebheke ukukhululwa kweJerusalema.


Huan, khebai kilawisak loua, hihdama a om jawkna dingin, na khete uh dingin lamtang bawl un. 	 nenzele izinyawo zenu izindlela eziqondileyo ukuba okuqhugayo kungaphinyizeki, kepha kunalokho kuphulukiswe.


Himahleh, hiaiten bel ganhing ngaihtuahna neilou, mata hihman dinga sa kiaa piangte bangin, thil a theih louhte uh a gensia ua, 	 Kepha laba behlambalaza, benjengezidalwa ezingenangqondo, ngemvelo zizalelwe ukubanjwa nokubhujiswa, nabo bazakubhujiswa ekubhujisweni kwazo, behlambalaza abangakwaziyo,


Amah tuh na hoihna dingua Pathian nasemmi ahi ngala. Himahleh, kihta un. temsau lah a mawk tawi ngal keia; amah Pathian nasemmi, thil hihkhial tunga heha phulami ahi ngal a. 	 ngokuba uyisikhonzi sikaNkulunkulu, kube kuhle kuwe. Kepha uma wenza okubi, yesaba; ngokuba awuyiphatheli ize inkemba; ngokuba uyisikhonzi sikaNkulunkulu, umphindiseli wokwehlisela ulaka kowenza okubi.


Huan, Isaiin, Jesai zung jam a hongpai ding a, Jentelte tunga vaihawm dingpa; amah ah Jentelten a lametna uh a nga ding uh, leng a chi laia. 	 Futhi u-Isaya uthi: “Kuyakuba khona impande kaJesayi, yena oyakuvuka abuse abezizwe; abezizwe bayakwethembela kuye.”


Huan, hichi ahi dinga, kuapeuh Toupa min lou tuh a bit ding uh, a chi, a chih. 	 Kuyakuthi yilowo nalowo obiza igama leNkosi uyakusindiswa.’


Huan, amah chil a siat ua, sialluang a laksak ua, a lu ah a khen ua. 	 Amkhafulela ngamathe, athatha umhlanga, amshaya ekhanda lakhe.


Nou leng huchi bang tak in polam ah mihing mitmuh in diktat tak in na lang ua, na sunglam u bel lepchiahna leh gitlouhna in a dim ngal a. 	 Kanjalo nani ngaphandle nibonakala kubantu nilungile, kanti ngaphakathi nigcwele ukuzenzisa nobubi.


Huan, amau amah a nuihsan maimah ua. Ahihhangin Aman, a vek un a delkhia a, naupang omna ah a valut a, 	 Bamhleka usulu. Kepha yena wabakhipha bonke, wathatha uyise womntwana nonina kanye nababe naye, wangena lapho kulele khona umntwana.


Huan, Bethani khuaa phak Simon ina a om laia, ankuang a um laiin numei khat, alabaster bawma spiknardi thau gimlim man tampi tawiin a honga, a bawm tuh a hihkhama, a lu ah a sungta a. 	 Kwathi eseBethaniya endlini kaSimoni owayenochoko, ehlezi ekudleni, kwafika owesifazane ephethe umfuma we-alabaste wamafutha enadi lodwa elibiza kakhulu; wachoboza umfuma wathela amafutha ekhanda lakhe.


Na langpa tuh vaihawmnain juana lampia na pai khawm lai un lem zok in, huchilou in jaw na langpan thukhenmi khut ah honpe dia, thukhenmin mimanpa kiangah a honpe dia; suangkulh ah a honkhum kha ding uh. 	 “Shesha uzwane nolwa nawe nisesendleleni, funa olwa nawe akunikele kumahluleli, umahluleli akunikele esikhonzini, uphonswe etilongweni.


Amahtuh leilung pianma in sehkhawlh in a om ngeitak a, himahleh, hun nanungte ah noumau ziakin kilak in a om hi; 	 owaziwa phakade, izwe lingakasekelwa, kepha wabonakaliswa ngezikhathi zokugcina ngenxa yenu


Mi dang sikha gensepa kua na hia? a din leh a puk amah toupa ading ahi. Himahleh, amah jaw dinsakin a om ding, Toupan a dingsak thei ngala. 	 Ungubani wena owahlulela inceku yomunye na? Kusenkosini yayo ukuma noma ukuwa kwayo; kepha iyakumiswa, ngokuba iNkosi inamandla okuyimisa.


Ni tengin ka nek khop uh an honpia in. 	 usiphe isinkwa sethu sezinsuku zonke imihla ngemihla;


Huchiin a khuain a buai vekta ua, Gaia leh Aristarkha, Masidonia gama mi, Paula nungjuite, a man ua, kituaktakin etnop in ah a taipih kheukhou uhi. 	 Umuzi wonke wagcwala isiphithiphithi, batheleka nganhliziyonye esigcawini sokubukela, babamba oGayu no-Aristarku, abaseMakedoniya, ababehamba noPawulu.


Huan, aman, a kiang uah, Pharisaite silngou leh Herod silngou lakah kiveng unla, pilvang un, a chi a. 	 Wayesebayala ethi: “Anobheka nixwaye imvubelo yabaFarisi nemvubelo kaHerode.”


Min khovel a pumin a nei henla, a hinna tan jel leh, amah adingin bang a phatuam dia? 	 Ngokuba kuyakumsizani umuntu ukuzuza izwe lonke, alahlekelwe ngukuphila kwakhe, na?


Huan, angelin a kiangah, Mari, lau ken; Pathian lakah deihsakna na tang hi. 	 Ingelosi yathi kuye: “Ungesabi, Mariya, ngokuba ufumene umusa kuNkulunkulu.


Huan aman a kiang ah, Bang ahia na deih? A chi a. Huan, aman, Hiai ka tapate nih na gamah, na taklam ah khat, na veilam ah khat a tut theihna ding un thu pia in, a chi a. 	 Yena wathi kuye: “Ufunani na?” Wathi kuye: “Yisho ukuba lawa madodana ami amabili ahlale, enye ngakwesokunene sakho, enye ngakwesokhohlo sakho embusweni wakho.”


Rome khua a aomlai in leng honlimzona, a hon mukhia hi.Huai ni chiang in Toupa kianga zahngaihna mu ding in Toupan amah tuh sep hen. Ephesa khua a anasep thupidan leng na thei na hi. 	 kepha esefikile eRoma wangifunisisa, wangifumana —


Himahleh, vaihawmte lakah, a min Gamaliel, Pharisai, Dantheimi, mi tengteng laka minthangpi mi khat a dinga, tua mite khah takdih ding thu a pia a. 	 Kwase kusukuma omunye emphakathini, umFarisi ogama lakhe linguGamaliyeli, isazimthetho esitusekayo esizweni sonke, wayala ukuba abantu bakhishwe isikhashana;


Unau deihtakte aw, huaite na thei uhi; himahleh, mi chih ngaihkhiak kilawp henla, thugen kituhpih kei henla, heh hak leh: 	 Niyakwazi lokho, bazalwane bami abathandekayo. Yilowo nalowo muntu makasheshe ukuzwa, aphuze ukukhuluma, aphuze ukuthukuthela;


Ahihhangin, Kristian a hih jiakin thuakta leh zum kei hen; huai min jiakin Pathian pahtawi jaw hen. 	 kepha uma ehlupheka ngokuba engumKristu, makangabi namahloni, kepha makadumise uNkulunkulu ngenxa yalelo gama.


Huan upate laka khatin ka kiangah, Hiai puan ngou thupia kijemte kuate ahi ua, koia kipana hong ahi ua? chiin a honhoupiha: 	 Elinye lamalunga lase liphendula, lithi kimi: “Laba abembethe izingubo ezimhlophe bangobani, bavelaphi, na?”


Huan, Aman a kianguah, Bangkim bawlhoih thak dingin Elija hongpai masa him ahi; ahihleh thil tampi a thuak dinga, muhdaha mawkbawlin a om ding chi-a mihing Tapa tungthu bangchidana gelha na om ahia leh? a chi a. 	 Wayesethi kubo: “Nempela u-Eliya uyeza kuqala ukuba abuyisele konke; kepha kulotshiwe kanjani ngeNdodana yomuntu ukuthi izakuhlupheka ngokuningi, idelelwe, na?


Huan tuipi min thuam khen mun khat tuh sisan a hongsuakta a; huan huai tuipia ganhingte, hiai hina neite nngei tuh mun thuma khen mun khat a sita uh; huan long min thuma khen mun khat hihsiatin a omta hi. 	 kwafa okwesithathu kokudaliweyo okwakuselwandle okuphilayo, nokwesithathu kwemikhumbi kwabhujiswa.


Tuniin nou adingin David khua ah Hondampa a piangta, amah Kris Toupa ahi. 	 ukuthi nizalelwe namuhla uMsindisi onguKristu iNkosi emzini kaDavide.


Huan van thil lamdang a dang khat ahongkimu a; huan ngaiin, dragon san lianpi, lu sagih leh ki sawm neia, a lu tunga lallukhu sagih nei. 	 Kwabonakala esinye isibonakaliso ezulwini; bheka, nango udrako omkhulu obomvu, enamakhanda ayisikhombisa nezimpondo eziyishumi, nasemakhanda akhe enemiqhele eyisikhombisa;


Huchiin, honbia inla, a vekin nanga ahi ding, a chi a. 	 Ngakho-ke wena, uma ukhuleka phambi kwami, konke kuzakuba ngokwakho.”


huai tuh Maathi tapa ahi a, huai tuh Matthathi tapa ahi a, huai tuh Semmei tapa ahi a, huai tuh Josek tapa ahi a, huai tuh Joda tapa ahi a, 	 kaMati, kaMatathiya kaSemeyini kaJosefa kaJuda


Huaijiakin Pathian hotdamna thu Jentelte kianga khakkhiak ahi chih thei un, amau jaw ngaih leng a ngaikhe ding uh, a chi a. 	 “Ngakho-ke makwazeke kini ukuthi le nsindiso kaNkulunkulu ithunyelwe kwabezizwe; bona-ke bayakuzwa.”


Huan, Jesun a kiangah, Chiamtehnate leh thillamdangte na muh kei uh leh na gingta kei hial ding uh, a chi a. 	 Ngakho-ke uJesu wathi kuyo: “Uma ningaboni izibonakaliso nezimangaliso, anisoze nakholwa.”


Jawlnei Isai kama 	 ukuba kugcwaliseke okwakhulunywa ngo-Isaya umprofethi ukuthi:


Toupa aw, kuan ahia na min hihthupi loua, laulou ding? Nang kia siangthou lah na hi ngala. Nam tengteng hongpaiin Na ma ah hong be ding uh, Na thilhih diktakte lah hihlatin omta ngal ua, a chi uhi. 	 ngubani ongayikwesaba, Nkosi, adumise igama lakho, na? Ngokuba wena wedwa ungcwele, nezizwe zonke ziyakuza zikhuleke phambi kwakho, ngokuba izenzo zakho zokulunga zibonakalisiwe.”


Ka thu na ngaikhe jel chih ka thei a; himahleh, mipi, ding diamduamte jiakin hiai ka chi ahi, nang non sawl chih a gintak theihna dingun, a chi a. 	 Bengazi mina ukuthi ungizwa njalo, kodwa ngenxa yesixuku esingiphahlileyo ngishilo lokho, ukuze bakholwe ukuthi nguwena ongithumileyo.”


Numeiin bel sam sau a neih leh amah dingin thupina ahi jaw; a sam khuhna dinga piak ahi ngala. 	 nokuthi uma owesifazane enezinwele ezinde, kuludumo kuye na? Ngokuba uphiwe izinwele zibe yisimbozo.


Huan, Jesu Philippi Kaisari uk a hongtun in a nungjuite kiang ah, Min Mihing Tapa kua ahi a chi ua? chi in, a dong a. 	 UJesu esefikile emaphandleni aseKesariya Filipi wababuza abafundi bakhe, wathi: “Abantu basho ukuthi iNdodana yomuntu ingubani na?”


Ngai in, nungak siangthou a gai dia, tapa a nei dia, a min dingin Immanuel a sa ding uh. chia a nagen a hongtun theihna dingin huai tengteng tuh a hongom hi. Huai tuh, i kiang uah, Pathian a om, chihna ahi. 	 “Bheka, intombi iyakukhulelwa, izale indodana; bayakuyiqamba igama lokuthi u-Emanuweli,” okungukuthi ngokuhunyushwa “uNkulunkulu unathi”.


Huan, in sungah a valut ua, a nu Mari kianga naungek tuh a mu ua, a bok ua, a bia ua; huan a gou bawm khawng uh a hong ua, a kiangah kipahna dangkaengte, begawte, murrate a lan ua. 	 Zase zingena endlini, zabona umntwana noMariya unina, zawa phansi, zakhuleka kuye, zavula amagugu azo, zamkhunga ngezipho: igolide namakha nenhlaka.


Huchiin Davidin amah Toupa a chi ngala, bang chin ahia a tapa a hih theih? a chi a. 	 “Ngakho uDavide umbiza ngokuthi iNkosi; pho, uyindodana yakhe kanjani na?”


Huan, Jesun nungjuite maah chiamtehna dang tampitak a hiha, huaite hiai laibu ah gelh ahi kei hi;himahleh hiaite Jesu, Kris, Pathian Tapa ahi chih na gintakna ding uleh, na gintak ua a mina hinna na neihna ding ua gelh ahi. 	 Izibonakaliso ezinye eziningi uJesu wazenza phambi kwabafundi bakhe, ezingalotshiwe kule ncwadi.


Huan, Jesu'n amau a en a, a kiang uah, Huai tuh mihing hih vual a hikei a, Pathian a di'n bel bangkim hihtheih ahi, a chi a. 	 Kepha uJesu ebabheka wathi kubo: “Kubantu akunakwenzeka; kepha kuNkulunkulu kungenzeka konke.”


Ngai in, dawiin a mana, a kikou khe guih jela; huchiin, a chilphuan bang ke hialin a gimbawla, nakpitaka hihsidupin a pai san phet jela. 	 Bheka, umoya uyayibamba, idazuluke masinyane; uyihlukumeza, ikhihlize amagwebu, amuke kuyo eseyizukile.


Ihmute tuh janah ahi a ihmut uh; zukhamte leng janin ahi a kham uh. 	 Ngokuba abalalayo balala ebusuku, nabadakwayo badakwa ebusuku;


Pa diktat aw, khovelin jaw nang honthei keia, ken jaw kon thei hi; hiaiten leng nang kei non sawl chih a thei uh.Huan, a kiang uah na min ka theisaktaa, ka theisak ding, nang kei non itna bangbang na itna amaua a oma, kei leng amaua ka om theihna dingin, a chi a. 	 “Baba olungileyo, izwe kalikwazanga, kepha mina ngikwazile, nalaba bazile ukuthi ungithumile.


Huan, aman, a kiangah, Na nau a hongtunga, dam takin a muh nawn jiakin na pan bawng nou thau tak a gou, a chi a. 	 Wathi kuyo: ‘Kufike umfowenu; uyihlo wahlaba ithole elikhuluphalisiweyo, ngokuba ubuye wamthola ephilile.’


Huan, Thu tuh sa a hongsuaka, eite lakah a teng, hehpihna leh thutak-a dimin; a thupina Pa Tapa tang neihsun thupina bangbang, eiten i muta. 	 ULizwi waba yinyama, wakha phakathi kwethu, sabona inkazimulo yakhe, inkazimulo njengeyozelwe yedwa kuYise, egcwele umusa neqiniso.


Amah tuh suang hing, mihingte deihlouh ngei, Pathian theih a bel tel leh manpha ahi. 	 Sondelani kuyo, iyitshe eliphilileyo, elinqatshwe ngabantu, kepha kuNkulunkulu likhethekile, liyigugu,


Na kiangah thu tampi gelh ding ka neia, himahleh, laitui leh laigelhnain na kianga gelh ka ut kei hi; 	 Benginokuningi ebengiyakukulobela khona, kepha angithandi ukukulobela ngoyinki nosiba;


Nang mi khem leh huathuai chitenga dimpa, diabol tapa aw, nang diktatna teng teng melmapa aw, Toupa lam diktakte hihsiat na tawp kei ding maw? 	 wathi: “O wena ogcwele inkohliso yonke nobubi bonke, ndodana kaSathane, sitha sokulunga konke, awuyikuyeka ukuziphambukisa izindlela eziqondileyo zeNkosi na?


Huchiin, nou a gingtate adingin manpha pi ahi, agingta loute adingin bel, In lamte suang deih louhpen, huai mahmah a ninga suang phatuampen a honghita. 	 Ngakho kini enikholwayo liyigugu; kepha kwabangakholwayo itshe abalinqabayo abakhi yilona elaba yinhloko yegumbi,


Huan, aman, Ka chialte kiang ah, Ngai dih ua, ka ankuang ka manta; ka bawngtalte keh ka gan vak thaute ka gou a, bangteng a manta hi; kitenna ankuang um ding in hongpaita un, chi un, chi in, a sikha dangte a sawl nawn a. 	 “Waphinda wathuma ezinye izinceku, wathi: ‘Shonini kwabamenyiweyo ukuthi: Bhekani, sengilungisile ukudla kwami; izinkabi zami nokunonileyo sekuhlatshiwe; konke sekulungile, wozani emshadweni.’


Huan, a zek sumna ding ni giat a hongchinin, a min din, sula a om ma hima angelin a saksa, Jesu a sa uh. 	 Kwathi seziphelile izinsuku eziyisishiyagalombili zokuba umntwana asokwe, igama lakhe lathiwa uJesu, elaliqanjiwe yingelosi, engakathatshathwa esiswini.


Hoih lamah hi het lou napiin phatuam ngai takin nou a honzong khe jel uhi; ahi, amau lama hon zoh theihna ding un noute hon pokhakkhiak a ut uhi. 	 Banishisekela ngokungekuhle, yebo, bafuna ukunivalela ngaphandle, ukuze nishisekele bona.


Chihtaktakin, chihtaktakin kon hilh ahi, Kuapeuh hon gingtain thil ka hihte a hih sam ding; hiai sanga thil thupi leng a hih ding, Pa kianga ka pai ding jiakin. 	 Ngiqinisile, ngiqinisile ngithi kini: Okholwa yimi, imisebenzi engiyenzayo mina naye uyakuyenza, nemikhulu kunale uyakuyenza; ngokuba mina ngiya kuBaba.


Huan, suangphum tuangah kuapeuhin dangkaeng in hiam, dangkain hiam, suang mantamin hiam, singin hiam, loupain hiam, buhpawl hiamin lam leh, 	 Kepha uma umuntu akha phezu kwaleso sisekelo ngegolide, nesiliva, namatshe anenani, nemithi, notshani, nenhlanga,


Kuapeuh saptuam heutua pan utin nasep hoih a ut ahi, chih a dik ahi, 	 Likholekile leli zwi elithi: Uma umuntu efisa isikhundla sombonisi, unxanela umsebenzi omuhle.


Huan, Jesu tangah a hohtoua, huai ah a nungjuite kiangah a tu a. 	 UJesu wenyukela entabeni, wahlala phansi khona nabafundi bakhe.


Huan, Philip tuh mi chilgeh kiangah a vataia, jawlnei Isai laibu a sim a ja a, Na sim a omdan na thei hia? a chi a. 	 UFiliphu wayesegijimela kuyo, wayizwa ifunda umprofethi u-Isaya, wathi: “Uyakuqonda kambe lokhu okufundayo na?”


Huan, a lak ua mi khat kintak in a taipah a, spanji a la a, uain thuk ah a diah dim a, chiang ah a suang a, a dawnsak tou a. 	 Masinyane omunye kubo wagijima, wathatha ilula, waligcwalisa ngoviniga, walihloma emhlangeni, wamphusiza.


Himahleh, a kalh un a gensia ua, Paulain a puan a singa, a kiang uah, na sihna moh uh noumau pua un; kei jaw ka hula hi; tuban Jentelte kiangah ka pai ding, a chi a. 	 Kwathi benqaba, behlambalaza, wathintitha izingubo zakhe, wathi kubo: “Igazi lenu malibe phezu kwamakhanda enu; mina anginacala; kusukela manje ngizakuya kwabezizwe.”


Masidonia leh Akaia gama miten lungdamtakin Jerusalem khuaa mi siangthoute laka gentheite adin sum a tuak chiat ta ngal ua. 	 Ngokuba kwaba kuhle kwabaseMakedoniya nabase-Akhaya ukwenzela abampofu kwabangcwele baseJerusalema umnikelo othile.


Huchiin, Kris in a saa a thuak jiakin, nou leng huchi bang lungsimin kivan sam un; saa thuak khinsain gilou a tawpsanta ngala; 	 Njengokuba uKristu wahlupheka enyameni, hlomani nani ukuqonda okunjalo, ngokuba ohluphekile enyameni uyekile ukona,


Juda leh Grik mite bangmah ah a lamdanga tuan kei ua, Toupa khat a vek ua tungah Toupa ahi a, a min lou peuhmahte tungah hoihna a hau ngala. 	 Ngokuba akukho mahluko phakathi komJuda nomGreki, lokhu yena uyiNkosi yabo bonke, ubacebele bonke abakhuleka kuye,


ngaiin, a thum laitak ahi; a min Anania mi khat luta, a mit hihvak dingin a tungah khut koihin a muta hi, a chi a. 	 ubonile indoda, igama layo lingu-Ananiya, ingena, ibeka izandla phezu kwakhe ukuba abone.”


huaite kam tuh humsak ding ahi, punna niin deih ziak a thuhilhlouh ding hilhin, mite a inkuankuan uh a tokgawp uhi. 	 abamelwe ukuthuliswa, abachitha indlu iphela, befundisa okungafanele ngenxa yenzuzo embi.


Huchiin, pumpi hiang pahtawi tham louh jawa i sehte, huaite ngei tuh i pahtawi jaw uhi; huan, i hiang kilawm louten kilawmna thupijaw a mu jel uhi; 	 nalezo zitho zomzimba ezingathi zidelelekile kunezinye, yizona esizazisa kakhulu; nalezo esinamahloni ngazo zihlonipheka kakhulu.


Himahleh, ka hon hilh ahi, ka Pa gam a nou toh a thak ka dawn ni a tun masiah tuban grepgui gah a ka dawn nawnta kei ding, a chi a. 	 Kepha ngithi kini: Kusukela manje angisayikuphuza kulesi sithelo somvini, kuze kufike lolo suku engiyakusiphuza ngalo nani sisisha embusweni kaBaba.”


Numei nih buh gawi janin a om ding ua, khat lakin a om dia, khat nutsiatin a om ding. 	 Kuyakuba khona ababili besila ndawonye; omunye uyakuthathwa, omunye ashiywe.


Ka sa jaw an ahi taktaka, ka sisan leng dawnding ahi taktak. 	 Ngokuba inyama yami ingukudla isibili, negazi lami lingukuphuza isibili.


Himahleh, Antiok leh Ikoniam khua a mi Juda kuate hiam huaiah a hong ua, mipite a khempukta uh; huchiin suangin Paula a deng ua, sia a gintak jiak un khua akipan a kaikheta ua. 	 Kodwa kwafika abaJuda, bevela e-Antiyokiya nase-Ikoniyu; sebezivumisile izixuku bamkhanda uPawulu ngamatshe, bamhudulela ngaphandle komuzi bethi usefile.


Huan, a neklai un, aman, Chihtaktakin ka hon hilh ahi, Na lak ua mikhat in kei a hon mansak ding, a chi a. 	 Besadla, wathi: “Ngiqinisile ngithi kini: Omunye kini uzakungikhaphela.”


Huchia, na ginna uh mihing pilnaa kinga loua, Pathian thilhihtheihna a kinga a a om theih jawkna dingin. 	 ukuze ukukholwa kwenu kungemi ngokuhlakanipha kwabantu, kume ngamandla kaNkulunkulu.


Huchiin, a kuanta ua, khua a tawn vialvial ua. Gam chihah Tanchiin Hoih a hilh ua, mi a hihdam jel uh. 	 Bamuka-ke, bahamba imizi ngemizi beshumayela ivangeli, bephulukisa ezindaweni zonke.


Huchiin, zeksumlouh a hih laia ginna jiaka diktatna a muh chiamtehna dingin zeksum tuh a mu hi. Huchi-a amah tuh zeksumlouhte, ahihhanga gingtaa diktatna sehsaka omte, tengteng pa ahih theihna ding. 	 Wasamukela isibonakaliso sokusoka, sibe luphawu lokulunga kokukholwa ayenakho engakasoki, ukuba abe nguyise wabo bonke abakholwayo bengasokile, ukuze ukulunga kubalelwe kubona,


Paula hiam, Apollo hiam, Kifa hiam, khovel hiam, hinna hiam, sihna hiam, thil omsa hiam, thil hongom ding hiam;A vekin noua ahi vek hi; noumau leng Krisa na hi ua; Kris leng Pathiana ahi. 	 noma uPawulu, noma u-Apholo, noma uKhefase, noma izwe, noma ukuphila, noma ukufa, noma okukhona, noma okuzakuba khona; konke kungokwenu;


Huai ahi ka gen; pipute kianga thuchiamte hihkip dingin Kris tuh Pathian thutakdan theihsakna dingin zeksumte nasempa a honghita chih: 	 Ngokuba ngithi uKristu waba yisikhonzi sabasokileyo ngenxa yeqiniso likaNkulunkulu, ukuze aqinise izithembiso ezaphiwa okhokho,


Min khovel a pum in nei henla, a hinna tan jel leh, amah a ding in bang a phatuam dia? A hihkeileh, min a hin sikin bang a pe thei a? 	 Ngokuba kuyakumsizani umuntu, uma ezuza izwe lonke, onakalelwe ukuphila kwakhe, na? Yingabe uyakukhiphani umuntu, kube yisihlengo sokuphila kwakhe, na?


Kei na pipute Pathian ka hi, Abraham Pathian, Isaak Pathian, Jakob Pathian, a nachi a. Huchiin, Mosi a linga, a en ngamta kei hi. 	 ‘NginguNkulunkulu wawoyihlo, uNkulunkulu ka-Abrahama noka-Isaka nokaJakobe.’ UMose wathuthumela, akaba nasibindi sokubhekisisa.


In neipa a thoha, kong a khak nungin, nou a puaa dingin, Toupa, kong honhonsak in, chiin kongkhak non kiuh chiang un, aman, Koi lam mi na hi ua, honthei lou ka hi, chiin, nou a hondawng dinga; 	 Nxa umninindlu esukumile wavala emnyango, niqale ukuma ngaphandle, ningqongqothe emnyango, nithi: ‘Nkosi, sivulele,’ uyakuphendula, athi: ‘Anginazi lapho nivela khona.’


Kuapeuh tulai khangthak angkawm leh thil gilou chingte laka keimah leh ka thu zumpih tuh, Mihing Tapain, angel siangthoute toh a Pathupinaa kivana a hong hun chiangin, huai mi tuh a honzumpih thuk sam ding, a chi a. 	 Ngokuba yilowo nalowo onezinhloni ngami nangamazwi ami kulesi sizukulwane esiphingayo nesonakeleyo, neNdodana yomuntu iyakuba nezinhloni ngaye, lapho iza ngenkazimulo kaYise kanye nezingelosi ezingcwele.”


Jesun, Pa-in a khut ah thil bangkim a peta chih leh Pathian akipana hongpai ahia, Pathian kianga pai ding ahi chih theigigein, 	 uJesu ekwazi ukuthi uYise unikele konke ezandleni zakhe nokuthi wavela kuNkulunkulu, futhi ubuyela kuNkulunkulu,


Huan, huai hun chiangin, kuapeuhin na kiang ua, En dih uh: Kris tuh hiailai ah a om, a hihkeileh, En dih uh: hua laiah, hiam a chih uh leh, um kei un; 	 Khona-ke uma umuntu ethi kini: ‘Bhekani, nangu uKristu,’ noma: ‘Bhekani, nanguya,’ ningakholwa.


Huaijiakin amah na kiang uah ka honsawl ahi, ka tanchin uh na theihna ding uh leh, aman na lungtang uh a khamuan sak theihna dingin. 	 engamthumela kini ngakho lokho ukuba nazi izindaba zethu, nokuba aduduze izinhliziyo zenu.


Huan kei Johan tuh hiai thilte zapa leh mupa ka hi a. Huan huchia ka jak a, ka muh takin, hiai thilte hon musakpa angel khe bul ah be ding in ka pukta hi. 	 Mina Johane nginguye owezwa nowabona lezi zinto. Kuthe sengizwile, sengibonile, ngawa phansi ukuba ngikhuleke phambi kwezinyawo zengelosi engikhombisile lezo zinto.


Huan, nungakin a mu a, a kianga dingte kiangah, Hiai mi a lak ua mi ahi, a chi nawnta a. 	 Intombazana imbona yabuye yaqala ukusho kwababemi khona ukuthi: “Lona ungomunye wabo.”


Hiai mi neute laka khat leng hihpuk sangin, a hihpuk ding ngawngah buh gawi janna suang ok sakin, tuipi ah khiakin omleh, amah a dingin a hoihzo ding. 	 Kungcono kuye ukuba itshe lokusila ligaxwe entanyeni yakhe, alahlwe elwandle, kunokuba akhubekise abe munye kulaba abancinyane.


Huan, ankuangluinaa Pathian be dinga hohtoute lakah Grik kuate hiam a om ua; 	 Kwakukhona amaGreki athile phakathi kwababenyuka ukuba bakhuleke emkhosini.


Huchiin, unaute aw, Pathian zahngaihna jiakin, kithoihna hing leh siangthou leh Pathian lungtuak dingin na pumpi uh kilan dingin ka hon ngen ahi; huai tuh na biakna dan ding him uh ahi. 	 Ngalokho ngithi: UNkulunkulu usilahlile isizwe sakhe na? Qha nakanye, ngokuba nami ngingumIsrayeli, wenzalo ka-Abrahama, wesizwe sakwaBenjamini.


huai lakah nou leng Jesu Kris sapte na hi uhi: 	 enikuzo nani eningababiziweyo bakaJesu Kristu,


Sinsakpa, dan thu ah bang thupiak pen ahia thupipen? chi in, 	 “Mfundisi, ngumuphi umyalo omkhulu emthethweni na?”


Ngai un, gulte, aikamte sikdenna thu leh, melma thilhihtheihna tengteng tunga thu neihna ka hon pia ahi; bangmahin a honhihna kei hial ding, 	 Bhekani, ngininikile igunya lokunyathela izinyoka nawofezela naphezu kwamandla onke esitha; anisoze noniwa lutho.


himahleh amah tuh a tatlekna jiakin taihilhin a omtaa; sabengtung pau theilou mihing pauin a hongpaua, jawlnei haina tuh a kham hi. 	 kepha waba nokusolwa ngenxa yokweqa kwakhe umthetho: imbongolo eyisimungulu yakhuluma ngezwi lomuntu, yanqabela ukuhlanya komprofethi.


Philadelphia khuaa saptuamte angel kiangah kichi bangin gelh in; Huai siangthoupa, huai dikpa, huai David tahbi neipa, huai hon tuh kuamahin a khak theih louhpa leh huai khak tuh kuamahin a hon theih louhpan hiai thilte a gen hi: 	 “Nakuyo ingelosi yebandla laseFiladelfiya loba ukuthi: “Nakhu akushoyo ongcwele, oqinisileyo, onesihluthulelo sikaDavide, ovula kungavali muntu, novalayo kungavuli muntu, uthi:


Huchiin Pharisaite tuh a pawt ua, amah a hihlup theihna dan ding uh ngaihtuahin a kihou ua. 	 Base bephuma abaFarisi, benza isigungu ngaye ukuba bambhubhise.


Huan amah guam khuk thukpi tuh a hongta a; huan huai guam akipanin meikhu, meipi khu bangmai a pawt touta a huai guama meikhu jiakin ni leh huihkhua hihmialin a omta hi. 	 Yayisivula umgodi wakwalasha; kwenyuka umusi emgodini njengomusi weziko elikhulu, kwafiphazwa ilanga nomkhathi ngomusi womgodi.


Huan, bangkima non theihgige jiak un leh thukhah kon hilh bang taka na vom chinten jiak un kon phat ahi. 	 Ngiyanibonga ngokuba ningikhumbula ezintweni zonke, nibambelela ezifundisweni, njengokuba nganinika zona.


Huan, Jesun a nu leh nungjui a itpa a kianga ding a mua, a nu kiangah, Numei, en in, na tapa; a chi a. 	 Kuthe uJesu ebona unina nomfundi amthandayo bemi ngakhona, wathi kunina: “Mame, bheka indodana yakho.”


Thil bangkim ah na tung ua ka muan jiakin ka kipak ahi. 	 Ngiyathokoza, ngokuba ezintweni zonke nginethemba ngani.


huain suangkulh a kha omte kiang a thu ava tangkou pih a, 	 ehamba ngawo ukushumayeza omoya abasekuboshweni


Heutu chih in om samkei un, heutu khat na nei ua amah Kris ahi. 	 Futhi ningabizwa ngokuthi abaholi; ngokuba munye umholi wenu, uKristu.


Thutuh gen in; ahun ah bang, ahunlou ah bang leng pangzel in; thuakzou taka thuhilh kawmin a siamlouhdan uh theisak inla, taihilh inla, hasuan in, 	 Shumayela izwi, uqinise, noma kuyisikhathi noma kungesiso; sola, ukhuze, uyale ngakho konke ukubekezela nokufundisa.


Pathian apan pawtin, Pathian thu a pakta nak a; hiaijiakin na pakta kei uhi, Pathian apan pawt na hih louh jiakun, a chi a. 	 OngokaNkulunkulu uzwa amazwi kaNkulunkulu; kungakho ningezwe nina, ngokuba anisibo abakaNkulunkulu.”


Amah minin lungsim kikhekna thu leh khelh ngaihdamna thu Jerusalem khua apatin, nam chih kiangah hilh ahi ding, chiin. 	 kushunyayelwe egameni lakhe ukuphenduka, kube ngukuthethelelwa kwezono ezizweni zonke, kuqalwe eJerusalema.


Amah tuh puan malngat hoih leh te leh siangthou, a kizepna dingin piakin a omtaa, a chih ka jaa- puan malngat hoih tuh misiangthoute nasep diktatte tuh ahi. 	 wanikwa ukuba embathe ilineni elicolekileyo nelikhazimulayo nelihlanzekileyo,” ngokuba ilineni elicolekileyo liyizenzo ezilungileyo zabangcwele.


Huan, a hekna, HIAI JUDATE KUMPIPA JESU A HI, chia gelh, a lu tungah a suang uh. 	 Abeka ngaphezu kwekhanda lakhe icala lakhe libhalwe ngokuthi: LO NGUJESU, INKOSI YABAJUDA.


Paula in amah tuh a kianga hoh sam dingin a deiha; huchiin huailama Juda omte jiak in a zek a sumsaka, a pa Grik ahi chih a thei vek ngal ua. 	 Lowo uPawulu wathanda ukuba ahambe naye, wamthatha, wamsoka ngenxa yabaJuda ababekhona kulezo zindawo; ngokuba bonke babemazi ukuthi uyise wayengumGreki.


Huchiin, Jesun a lungtang ua a ngaihtuah uh a theia, naupang neu khat a kaia, a sik ah a omsaka, a kiang uah, 	 Kuthe uJesu ebona ukuzindla kwenhliziyo yabo, wathabatha umntwana, wammisa phambi kwakhe,


Pumpi tengteng mit hi vek leh, ging jakna pen koiah a om dia? A vekin ging jakna hileh, gim jakna pen koiah a om dia? 	 Uma umzimba wonke ubuyiso, ukuzwa ngabe kuphi na? Uma wonke ubungukuzwa, ukunuka ngabe kuphi na?


Himahleh, ginna louin amah pahtak lammi hihvual ahi kei; Pathian kianga hongpaiin, amah tuh a om chih leh, a zong mite lohchingsakpa ahi chih, gin ding ahi. 	 kepha-ke ngaphandle kokukholwa akwenzeki ukumthokozisa; ngokuba ozayo kuNkulunkulu umelwe ukukholwa ukuthi ukhona nokuthi ungumvuzi walabo abamfunayo.


Amah salama tuhin saa om siatna a at ding. Khalama tuhin bel khaa kipan khantawn hinna a at ding. 	 Ngokuba ohlwanyelela inyama yakhe uyakuvuna ukubhubha kuyo inyama; kepha ohlwanyelela uMoya uyakuvuna ukuphila okuphakade kuMoya.


Huchiin, I thugente lakah tuh a poimohpen hiai ahi: huchibang Siampu Lianpen van khawng banga Thupipen mangtutphah taklama vatu a; 	 Kepha okuyindikimba kwesikushoyo yilokhu: sinompristi omkhulu onjalo osewahlala ngakwesokunene sesihlalo sobukhosi soMkhulu emazulwini,


Huan, a thou-a, huaia kipanin Tura leh Sidon uk ah a paita-a; huan, in ah a lut-a, kuamah theih a deih keia; himahleh a kisel thei ngal keia. 	 Wayesemuka lapho, waya emikhawulweni yaseTire. Wangena endlini, akathanda ukwaziwa muntu, kodwa wayengenakufihlakala.


Mari Magdalini a va hoha, nungjuite kiangah, Toupa ka muta, a chi a, a kianga thu a gendante leng a hilh a. 	 UMariya Magdalena weza wabikela abafundi ukuthi: “Ngiyibonile iNkosi,” nokuthi: “Ishilo lokho kimi.”


Ka gimthuakna neukha uh, tu mitphiatkal sung kia om dingin, thupina thupitak khawntawna dingin a honbawl sak hulhul ahi;Thil muh theihte en louin, thil muhtheihlouhte ka en zo ngal ua; thil muhtheihte jaw sawtlou kal ading ahi a, thilmuhtheihlouhte bel khantawn ading ahi ngala. 	 Ngokuba usizi lwethu olululana olungolomzuzwana luyasisebenzela isilinganiso esikhulu kakhulu senkazimulo emiyo phakade,


Huan jingsang a hong hih in siampu liante leh vantang upate tengteng Jesu hihlum ding in a tung thu ah a kihou ua; 	 Kwathi sekusile, bonke abapristi abakhulu namalunga esizwe benza icebo ngoJesu lokuba bambulale;


Huan, huai a gen khitin a khut leh a nak a kiang uah a laka. Huan, Toupa amuh tak un nungjuite a kipakta uh. 	 Eseshilo lokho wabakhombisa izandla nohlangothi lwakhe. Base bethokoza abafundi beyibona iNkosi.


Huaijiakin amah tuh ka honsawl teiteia, amah na muh chiang un na kipah ua, huchia kei leng ka dah luat louhna dingin. 	 Ngalokho ngakhuthalela kakhulu ukumthuma, ukuze kuthi nxa senimbona futhi nithokoze, kimi kunciphe usizi.


Himahleh, ginna tasamin Pathian thuchiam a ging lel keia, Pathian a pahtawia, 	 akangabazanga ngesithembiso sikaNkulunkulu ngokungakholwa, kodwa waqina ekukholweni, enika uNkulunkulu udumo,


Huan, aman, a kiang uah, Ken leng thu kam khat kon dong sam ding; honhilh un, 	 Waphendula, wathi kubo: “Nami ngizakunibuza izwi, nize ningitshele.


Ngai un, ka hon hilhkholta ahi. 	 Bhekani, senginitshelile ngaphambili.


Unaute aw, Kha Siangthouin, David kama, Jesu mante makai Juda thu a genkholh laisiangthou thu a hong tung ding him ahi a. 	 “Madoda, bazalwane, kwakumelwe ukuba kugcwaliseke umbhalo uMoya oNgcwele awukhulumayo ngaphambili ngomlomo kaDavide ngoJuda owayengumholi kulabo ababamba uJesu,


Sa lama Israelte en dih ua; kithoihna sa neten maitam a kikoppih kei ua hia? 	 Bhekani u-Israyeli ngokwenyama. Abadla imihlatshelo abasibo abahlanganyela ne-altare na?


Hiai thute na kiang ua ka gen jiakin na lungtang uh lungkhamnain a dimzo hialtaa a. 	 Kepha ngokuba ngikhulume lokho kini, inhliziyo yenu igcwele usizi.


A ni giatnaa zeksum, Isreal chi, Benjamin nam, Hebru mi kholdiak, dan lam chi lehang, pharisai; 	 ngasokwa ngosuku lwesishiyagalombili ngingowohlanga luka-Israyeli, owesizwe sakwaBenjamini, umHeberu wamaHeberu, ngokomthetho umFarisi;


Huan, aman, a kiang uah, Mosiin bang chiin thu a honpia a? chiin, a dawng a. 	 Waphendula, wathi kubo: “UMose waniyala ngokuthini na?”


Mipi laka khatin, Jesu kiangah, Sinsakpa, ka u kiangah gou honhawm sam dingin hilh in, a chi a. 	 Omunye wesixuku wathi kuye: “Mfundisi, shono kumfowethu ukuba abelane nami ifa.”


A suahlam ah kong thum a oma; huan a mallam ah kong thum, huan a simlamah kong thum; huan a tumlam ah kong thum a om hi. 	 ngasempumalanga kwakukhona amasango amathathu, nangasenyakatho amasango amathathu, nangaseningizimu amasango amathathu, nangasentshonalanga amasango amathathu.


Himahleh, tua vante lah lei omte tuh huai thu mahin Pathianlimsaklou mite vaihawm leh manthat ni adinga sitin, meia dinga khol khawm a hita hi. 	 kepha izulu nomhlaba okukhona manje kubekelelwe umlilo ngalo lona leli zwi, kulindele usuku lokwahlulela nolokubhubha kwabantu abangamesabi uNkulunkulu.


Huan, Jesun a kiang uah, Tuibelte tuiin dimsak un, a chi a. Huan, a gong toh kikimin a dimsak chiat ua. 	 UJesu wathi ezincekwini: “Gcwalisani izimbiza ngamanzi;” zazigcwalisa-ke.


Huan, Paula tuh a tonpihte toh Papho khua akipanin longin a pai ua, Pamphilia gama Perga khua a tung ua; huan, Johanin amau a paisana, Jerusalem khua ah a kik nawnta hi. 	 UPawulu nababe naye bamuka ePhafu ngomkhumbi, bafika ePherge lasePhamfiliya; kepha uJohane wahlukana nabo, wabuyela eJerusalema.


Huchiin, a pai mengmeng ua, Mari toh, Joseph toh, gan an piakna kuanga naungek lum toh a vamu ua. 	 Bephuthuma bafika, bafumanisa oMariya noJosefa, nomntwana olele emkhombeni.


Amah ahi, jawlnei Isaiin. Gamdaia mi kikou awin, Toupa lamlian sial unla a lampi khawng bawl tang un, a chi, chia a nagen. 	 Ngokuba nguye akhuluma ngaye umprofethi u-Isaya, ethi: “Izwi lomemezayo ehlane, lithi: ‘Lungisani indlela yeNkosi, nenze imikhondo yayo iqonde.’ ”


Ahihhangin numei Pathian limsak kichite a kihun lelin thil hih hoihin kivan le uh, ka deih hi. 	 kepha njengokufanele abesifazane abashoyo ukuthi besaba uNkulunkulu bahlobe ngemisebenzi emihle.


Huan, amau mahin, hiai sawtlou chik, a chih bang chihna ahia? a thugen I theisiam kei uh; a chi ua. 	 Bathi: “Kuyini lokho akushoyo ukuthi: ‘Yisikhashana,’ na? Asazi ukuba uthini.”


Huan, amahmahin, a kiang uah, Koi peuh ah leng na tunna in uah, huaia kipana na pawt mateng uh tung kinken un 	 Wathi kubo: “Nakuphi lapho ningena khona endlini, hlalani kuyo, nize nimuke khona.


Pilatin, Kei Juda mi ka hi ahia? Nangmah chite leh siampu lianten ka kiangah nang a honpi ua ahi; thil bang ahia na hih? a chi a, a dawng a. 	 UPilatu waphendula wathi: “Kanti ngingumJuda yini mina na? Isizwe sakini nabapristi abakhulu bakunikezele kimi; wenzeni na?”


Huan, Peterin gamlapia kipanin a juia. Huan, in huangsung intual ah mei a chih ua, a tu khawm ua, Peter a lak uah a vatu sam hi. 	 Sebebasile umlilo phakathi egcekeni bahlala phansi ndawonye; uPetru wahlala phakathi kwabo.


Himahleh, na gingta ngal kei uh, ka belam laka mi na hih louh jiak un. 	 Kodwa nina anikholwa, ngokuba anisibo abezimvu zami.


Huan, mipite'n, hiai mi jawlnei Jesu, Galili gam a Nazaret khua a ahi, a chi ua. 	 Izixuku zathi: “Lo ungumprofethi, uJesu waseNazaretha laseGalile.”


Huan, Jesu a hongkik nawnin Mipiin amah a kipahpih ua; amah a nangak nilouh ngal ua. 	 Kepha ekubuyeni kwakhe uJesu isixuku samthakazela; ngokuba bonke babembhekile.


Huai a hihjiakin a ngetpeuh mah pe dingin kichiamin thu achiamta. 	 kwenzeka ukuba ayithembise ngesifungo ukuyipha lokho engakucela.


Huan ken a kingah, Ka Toupa, nang na thei hi, ka chi a. Huan aman ka kiangah, Hiaite gimthuakna thupi akipan hongpai ahi uh, huan a puan thupi uh sawpin, Belamnou sisanin ahih ngou uhi. 	 Ngase ngithi kulo: “Nkosi yami, nguwe owaziyo.” Lase lithi kimi: “Laba yibo abaphuma osizini olukhulu, bahlanza izingubo zabo, bazenza zaba mhlophe egazini leWundlu.


Huan, Jesu amau a houpih a, Pa akipana pawt nasep hoih tampi ka honensaka, huai nasepte lakah bang nasep jiakin ahia suanga na honden dek uh? a chi a. 	 UJesu wabaphendula wathi: “Nginitshengise imisebenzi eminingi emihle evela kuBaba; yimuphi umsebenzi kulena eningikhandela wona na?”


Huan, Peter in Jesu'n, Ak a khuan ma in nang thumvei non kitheihmohbawl ding, a chih thu a theithak nawnta a. Huan, a pawt a, a kap huphup hi. 	 UPetru wayesekhumbula izwi likaJesu abelishilo lokuthi: “Iqhude lingakakhali, uzakungiphika kathathu.” Waphumela phandle, wakhala kamunyu.


Huchia, Pathian pilna chiteng tuh vanmun khawnga lalnate leh thuneihnate kianga, saptuamte zanga, tu huna theihsak ahihna dingin; 	 Ngokuba singumsebenzi wakhe kuKristu Jesu, sidalelwe imisebenzi emihle ayilungisela ngaphambili uNkulunkulu ukuba sihambe kuyo.


Huan, a nasep uh kisaktheihpiha, kou sep bang banga sem kichite kichihna ka bulkalh theihna dingin ka sep tuh ka sem zomjel ding. 	 Kepha engikwenzayo ngizakukwenza futhi, ukuze ngibaphuce ithuba abafuna ithuba lokuba bafunyanwe benjengathi kulokho abazibonga ngakho.


leh Jesu Kris, theihpihpa ginom, misite laka piang masapen leh leitunga kumpipate vaihawmpa akipanin. Ei honita, i khelhna akipana a sisanin hon sawppa amah kiangah; 	 nakuJesu Kristu ufakazi othembekayo, izibulo labafileyo nombusi wamakhosi omhlaba. Kuye osithandayo nowasikhululayo ezonweni zethu ngegazi lakhe


Hiai chite lungtang a na takta a, a bilte uh a nangong deuha, a mit uh leng a si ua, huchilouinjaw a mit un a mu ding ua, a bil un a za ding ua, a lungtang un leng a thei ding uh, akiheikik ding ua, ken ka hihdam kha ding hi, a chi a, a chihpen. 	 ngokuba inhliziyo yalesi sizwe seyaba buthuntu; bezwa kanzima ngezindlebe, amehlo abo bawacimezile, funa mhlawumbe babone ngamehlo, bezwe ngezindlebe, baqonde ngenhliziyo, baphenduke, ngibaphilise.” ’


Huchia haksathuakna zeetna thupia a kipahna uh dimlet leh nakpia a gentheihna uh dimlet tuh, a thilphalna thupi uh a honghih danbang. 	 ukuthi ekuvivinyweni okukhulu kosizi ukuthokoza kwawo okuvamileyo nobumpofu bawo obukhulu kwenza ukuba avame kakhulu ekuphaneni okupheleleyo;


Suang ding ka hihvang lakleh ka hatlouhna lam thilte ahi ka suan ding. 	 Uma ngimelwe ukuzibonga, ngiyakuzibonga ngobuthakathaka bami.


Toupa lungsim kuan ahia thei? Kuan a vaihawm saka? 	 Ngokuba “ngubani owawazi umqondo weNkosi na? Nokuba ngubani owaba ngumeluleki wayo na?”


Jesun a kiangah, Philip, hiai tanpi na kiang uah ka om a, huchiin leng honthei lou maw? Kuapeuh kei mu tuh Pa mu ahi. Huai Pa tuh kou hon ensak in, bangchi chiha na chih ahia? 	 UJesu wathi kuye: “Isikhathi esingaka nginani, awukangazi, Filiphu, na? Ongibonile mina ubonile uBaba; usho kanjani ukuthi: ‘Sikhombise uYihlo,’ na?


Lei hoih ate bel thu jaa lungtang kizen leh hoih a kem kinken a, kuhkaltaka gah suahte ahi uh. 	 Okusemhlabathini omuhle yilabo abathi belizwile izwi, balibambe ngenhliziyo enhle nelungileyo, bathele izithelo ngokubekezela.


Bang a chi a (hon hek ua, mi khenkhatin gen louhpi hon gen sak bang un). Thil hoih a hongtun theihna dingin thil gilou i hih ding uh, chia i gen jawk louh? Huchibang miten huchibang tuh siamlouh a tan dik him uhi. 	 Kungabi ngukuthi, njengalokhu sihlanjalazwayo nanjengalokhu abanye bathi siyasho ukuthi asenze okubi, ukuze kuvele okuhle na? Ukulahlwa kwabo kubafanele.


Mi khat tatlekna jiaka sihnain huai mi khat mah pansana vai a hawm leh, hehpihna kiningching mahmah leh diktatna thawnpiak tangten mi khat Jesu Kris pansanin hinna a vai a hawm zosem ding uhi. 	 Ngokuba uma ngesiphambeko samuntu munye ukufa kwabusa ngalowo emunye, ikakhulu abamukela ukuvama komusa nokuvama kwesipho sokulunga bayakubusa ekuphileni ngalowo emunye, uJesu Kristu.


Mi tampi a hihdamta ngala, huchiin natna nei peuhmahin amah a khoih theihna ding un a boh huthut ua. 	 ngokuba wayephulukisa abaningi, kwaze kwathi bonke abanezifo bawela phezu kwakhe ukuba bamnamathe.


Ahi, sihna thupukna mutain ka kingai hial uhi; himah leh huai tuh koumau kimuang loua misite kaithoupa Pathian ka muan jawk nading uh ahi; 	 Yebo, thina ngokwethu sasizizwele ukuthi sinqunyelwe ukufa, ukuze singazethembi thina, kodwa sethembe uNkulunkulu ovusa abafileyo,


Ken zaw ka hon chi ahi, Kuapeuh tangval ngaihjiak hilou a, ji ma a midang nei tuh, angkawm ahi: maksa nei peuhmah leng angkawm ahi a chi a. 	 Namanje ngithi kini: Yilowo nalowo olahla umkakhe kungengokuphinga, aganwe ngomunye, uyaphinga; noganwa ngolahliweyo uyaphinga.”


Huan, ni khat tuh Pathian biakina mite thu a hilh a, Tanchin Hoih a genlaiin, siampu liante, laigelhmite, upate toh, a kiangah ahongpai guih ua; 	 Kwathi ngolunye lwezinsuku lezo esafundisa abantu ethempelini, eshumayela ivangeli, abapristi abakhulu nababhali bekanye namalunga bamvukela.


Huan, a thu za peuhin a theihdan leh a dawndan lamdang a sa mahmah uh. 	 Bonke ababemuzwa bamangala ngokuqonda nangokuphendula kwakhe.


Huan, Johan tuh sangawngsau mul puanin a kivana, a kawng savun kawnggakin a gaka a an tuh khaukhup leh khuaiju ahi. 	 UJohane wayembethe eyoboya bekamela, enoqhotho lwesikhumba okhalweni lwakhe, edla izinkumbi nezinyosi zasendle.


Huan, a khen loulingnei lakah a kia a, louin a pou tonpiha, a dep mangta. 	 Enye yawela phakathi kwameva, kwaze kwathi ameva esemila kanye nayo, ayiminyanisa.


Nang mah a om thilpiak, thu genkholhnaa piak, upate khut ngaka Pathian in nang a hon neihsak tuh limsak lou ken. 	 Ungasidebeseli isiphiwo esikuwe, owasiphiwa ngezwi lokuprofetha nangokubekwa izandla ngamalunga.


Pathian I Pa leh Toupa Jesu Kris kiang a kipan hehpihna leh lemna na kiang uah awm hen. 	 Makube kini umusa nokuthula okuvela kuNkulunkulu uBaba wethu naseNkosini uJesu Kristu.


Huaijiakin, ka jak ni ua kipan kou leng noua dia thum leh nget ka tawp kei uhi; huchia khalam pilna leh theihna tengteng a a deihlam theihnaa hihdima nongom theihna dingun, 	 Ngalokho nathi, kusukela osukwini esezwa ngalo, asiyeki ukunikhulekela nokuninxusela ukuba nigcwaliswe ngokwazi intando yakhe ngokuhlakanipha konke nokuqonda okungomoya,


Huan, Asso khua a a hontuah chiangin, ka tuangsakta ua, Mitilini khua ka tung ua. 	 Kwathi esehlangene nathi e-Asu, samkhwelisa, safika eMithilene;


Amau ka lungsim leh na lungsim uh honhihhalh ngal ua, hichibang mite jaw kipahpih un. 	 Ngokuba bawuhlumelele umoya wami nowenu; ngakho baziseni abanjalo.


Huai nungin Herodin a gukin mi pilte tuh a sama, ngentel takin aksi kilat lai a dong kheta a. 	 Khona uHerode, ezibizile izazi ngasese, wabuzisisa kuzo isikhathi inkanyezi ebonakele ngaso,


Huchi in, a puante khawng a suahsak ua, puan san a silhsak uhi. 	 Amhlubula, amembathisa ingubo ebomvu,


Huchi-a ka chipihte ka hajat sak theih teiteina ding leh a lak ua khenkhatte ka hotdam theihna dingin. 	 ukuba mhlawumbe ngingabavusela umhawu abenyama yami, ngisindise abanye kubo.


Ka pai mang ding a, na kiang uah ka hongpai nawn ding, kon chih dan bang na theita uh. Nou honit hile uchin Pa kianga ka paiding jiakin na kipak ding uh ahi; Pa lah keimah sangin a thupizo ngala. 	 “Nizwile ukuthi nganitshela ngathi: Ngiyamuka, kepha ngiyabuyela kini. Uma beningithanda, beniyakujabula, ngokuba ngiya kuBaba, lokhu uBaba mkhulu kunami.


Huan, a delh khia uh chih Jesun a naja a; huan, a zong khia a, Pathian Tapa na gingta hia? a chi a. 	 UJesu wezwa ukuthi bamkhiphele phandle; kwathi emfumana, wathi: “Uyakholwa yiNdodana kaNkulunkulu na?”


Migenhakte leh mi giloute laka ka bit theihna ding un, honthum sak un; mi tengtengin lah ginna a nei vek kei ua. 	 nokuba sikhululwe kubantu abadukileyo nababi; ngokuba ukukholwa akusikho okwabo bonke.


Huan, tunglam van ah thillamdang nuailam lei ah chiamtehna ka musak dinga; sisan, mei, meikhu hu toh: 	 Ngiyakuveza izimangaliso ezulwini phezulu nezibonakaliso emhlabeni phansi, igazi, nomlilo, nokuthunqa komusi.


Huan, heutute, siampu liante leh Pharisaite kiangah a hongpai nawn ua; huan, amau a kiang uah, 	 Zafika-ke izikhonzi kubapristi abakhulu nakubaFarisi. Bathi kuzo: “Animlethanga ngani na?”


Vuah a hongju a, tui a hong khanga, huih a hongnunga, huai in tuh a honmut jialjiala; himahleh a chim keia; suangpi tunga lep kip a hih jiakin. 	 Layithela imvula, kwafika izikhukhula, kwavunguza imimoya, yayishaya leyo ndlu; kepha kayiwanga, ngokuba yayisekelwe yidwala.


Huan, a tungah mipte laka mi a phunsim supsup ua, a khenin, Mi hoih ahi, a chi ua; khenkhatin, Hi dek kei e, mipi a pimang ahi, a chi ua. 	 Kwaba khona ukukhonona okukhulu ngaye phakathi kwezixuku. Abanye bathi: “Muhle;” abanye bathi: “Qha, ngokuba udukisa abantu.”


Tu tanin ka minin bangmah na ngen nai kei uh; ngen un, huchiin na mu ding uh, na kipah uh a kimna dingin. 	 Kuze kube kalokhu anicelanga lutho egameni lami. Celani, niyakwamukeliswa ukuba intokozo yenu igcwale.


Huan, mi khat, a min, Anna, jawlnei, Phanuel Tanu, Asher nama mi a oma; amah tuh tek tak ahi a, a nungak tawp nung siah a pasal kiangah kum sagih a oma, 	 Kwakukhona nomprofethikazi, u-Ana, indodakazi kaFanuweli, owesizwe sika-Aseri; wayesekhulile kakhulu, ebehlalile nendoda iminyaka eyisikhombisa emva kobuntombi bakhe,


Kuapeuhin Toupa a it keileh hamse thuakin om hen. I Toupa a hongpai hi. 	 Uma umuntu engayithandi iNkosi, makabe ngoqalekisiweyo. Woza, Nkosi!


Huan, Jesun a kiangah, Toupa na Pathian na biak dinga amah kia na na sep ding ahi, chih gelh ahi, a chi a, a dawng a. 	 UJesu waphendula, wathi kuye: “Kulotshiwe ukuthi: ‘Wokhuleka eNkosini uNkulunkulu wakho, umkhonze yena yedwa.’ ”


Ahia lah, dan jaw mi dikatte adinga bawl ahi keia, dan kalhte leh dan lou a omte ading, Pathian limsakloute leh khialte mi siangthouloute leh Pathian zahloute, pate that khawng leh nute that khawng, mihing that khawng. 	 ekwazi lokhu ukuthi umthetho awumiselwe olungileyo, umiselwe abangenamthetho namahlongandlebe, abangamesabi uNkulunkulu nabayizoni abahlazisayo nabadumazayo, nababulali bawonina, nababulala abantu,


Noua dinga Pathian nasepna kei kianga piaka om bangjelin huai saptuam nasempa ka honghita, Pathian thu bukim taka theisak dingin. 	 engenziwa isikhonzi salo ngokwesimiso sikaNkulunkulu enganikwa sona maqondana nani ukuba ligcwaliswe izwi likaNkulunkulu,


Huan, a jingin, Judaten bangjiakin ahia Paula a hek uh chih theihtel tumin, sepaih heutu lianpenin amah a phela, siampu liante leh vaihawm tengteng kikhop ding thu a pia a, Paula a pi suka, a ma uah a dingsakta hi. 	 Kwathi ngangomuso ifuna ukwazi iqiniso lalokho amangalelwe ngakho ngabaJuda, yamkhulula, yayala ukuba abapristi abakhulu nomphakathi wonke ubuthane, yamehlisa uPawulu phambi kwabo.


huan, lou a om in a puan tuh ding in kik nawnkei heh. 	 osensimini angabuyeli emuva ukuyothatha ingubo yakhe.


nungak siangthou khat kiangah a sawla, huai nungak tuh David suan mikhat a min Joseph toh ki kham ahi ua; nungak min tuh Mari ahi. 	 entombini eyayimiselwe indoda ebizo layo nguJosefa wendlu kaDavide; ibizo lentombi nguMariya.


Huan amah tuh a kulhbang a teha, mihing tehnaa tehin huai tuh angel tehna ahia a, tong zakhat leh tong sawmli leh li ahi a. 	 Walinganisa ugange lwawo, izingalo eziyikhulu namashumi amane nane, yisilinganiso somuntu esingesengelosi.


khantawna hinna lametna ah; huai khantawn hinna tuh Pathian zuaugen theilouhin khovel omma in achiama; 	 ethembeni lokuphila okuphakade uNkulunkulu ongaqambi amanga akwethembisa phambi kwezikhathi zaphakade,


Huihpi hat tak a nun jiakin tui a kihawt sang hulhul ngala. 	 Kwavunguza umoya omkhulu, lwavuka ulwandle.


Huan, a om khawm uh a kithuahpih sama, Jerusalem khua paisan kei un, Pa thilchiam ka gen na jak uh na ngak un, a chi chiltela. 	 kwathi ehlangene nabo, wabayala ngokuthi: “Ningamuki eJerusalema, kodwa nihlalele isithembiso sikaYise enasizwa ngami.


Hehpihnajiak a hih leh, nasep jiak a hita kei, huchi ahihkeileh, hehpihna tuh hehpihna a hita kei ding. 	 kepha uma kuya ngomusa, akusayi ngemisebenzi; uma kungenjalo, umusa awuseyiwo umusa.


Tamasa van a min tuang saptuam hawn kiangte, Pathian, mitengteng naihtuah pa kiang bang, midiktat hihhawihkimte kha kiang bang, 	 nasebandleni lamazibulo abhaliwe ezulwini, nakuNkulunkulu, uMahluleli wabo bonke, nakuyo imimoya yabalungileyo abaphelelisiweyo,


Ankuang na lui chiangin, tagahte, piangsualte, khebaite, mittawte, na sam zo ding; 	 Kepha uma wenza isidlo, mema abampofu, nezinyonga, nezimpumputhe;


Kei jaw belamchingpa hoih ka hi; 	 “Mina ngingumalusi omuhle; ngiyazazi ezami, nezami ziyangazi,


Pa, nang kei non piakte, ka omnaa ka kianga omdingin ka deih; leilung pian maa itnaa nang non piak ka thupina a muh theihna ding un. 	 “Baba, ngithanda ukuba labo ongiphe bona nabo babe khona nami lapha ngikhona, ukuze babone inkazimulo yami ongiphe yona; ngokuba wangithanda, kungakasekelwa izwe.


Huan van kihong ka muta a; huan ngaiin, sakol kang leh a tunga tuang Ginom leh Dik kichi leng ka mu a; huan aman tuh diknaa vaihawmin kidouna a bawla. 	 Ngase ngibona izulu livulekile; bheka, nanto ihhashi elimhlophe nohlezi phezu kwalo obizwa ngokuthi oThembekileyo noQinisileyo; uyahlulela, alwe ngokulunga.


Huai phet ahi kei Rebekain leng i pu Isaak laka nau a pai laiin, 	 Akuyilokhu kuphela, kodwa kwaba njalo nakuRebeka ekhulelisiwe ngoyedwa, u-Isaka, ukhokho wethu;


Huan, Paula piten Anthen kha tannin a pi ua; huan, Sila leh Timothi tuh theihtawpa a kianga hongpai mengna ding thukhah puain a paita uhi. 	 Abamphelekezelayo uPawulu bamfikisa e-Athene; kwathi sebamukele isiyalezo ngoSila nangoThimothewu sokuba beze kuye ngokushesha okukhulu, bamuka.


Huan, Johan nungjuite leh Juda khat, silsiang thu ah a na kisel ua. 	 Kwase kuvela ukuphikisana phakathi kwabafundi bakaJohane nabaJuda ngokuhlambulula.


Huaite jiakin Judaten Pathian biakin ah a honman ua, hihlup a hontum ua. 	 Ngenxa yalokho abaJuda bangibamba ethempelini, balinga ukungibulala.


Huan, Van akipana tanghou hongpai suk ka hi, a chih jiak in, Judate a tungah a phun ua. 	 Khona abaJuda bakhonona ngaye, ngokuba ethe: “Ngiyisinkwa esehle ezulwini.”


himahleh, ken Pa ka it chih leh, Pain thu honpiak bang jelin thil ka hih chih, khovelin a theihna ding uh ei ve. Ding di ua, hiaia kipan i pai ding uh. 	 kodwa kungukuba izwe lazi ukuthi ngiyamthanda uBaba nokuthi ngenza njengokuba uBaba engiyalile. “Sukumani simuke lapha.


Kou tuh deihlouin ka om kei uh chih na thei lai ding un ka gingta hi. 	 Kepha ngiyethemba ukuthi nizakwazi ukuthi thina asisibo abokwaliwa.


Huan, huaia kipanin a paia, a kikhopna in uah a valuta. 	 Wamuka lapho, wangena esinagogeni labo.


Huan, jingin a thu ngaikhe dingin mi tengteng Pathian biakin ah a kiangah a hong jel uh. 	 Ekuseni abantu bonke beza kuye ethempelini ukumuzwa.


Huan, Jesu vaihawmpa in ah a luta, tamngai tumte leh mipi thawmngaih vengvungte a va muhin. 	 UJesu esefikile endlini yomphathi, ebona khona ababethi bemitshingo nesixuku esixokozelayo,


Mikhat a min Demitria, dangkachi-a Diana lim bawlpan, a khutsiamte kiangah kilohna tampi a pe jel a. 	 Ngokuba umuntu othile ogama lakhe linguDemetriyu, umkhandi wesiliva owenza amathempelana esiliva kaDiyana, wazuzisa abakhandi besiliva inzuzo engencane,


Huan, aman, Pu, amah kua ahia, ka gintak theihna din? a chi a, a dawnga. 	 Waphendula yena, wathi: “Ingubani, Nkosi, ngize ngikholwe yiyo, na?”


Huan, Josephin a pa Jakob leh a unau tengteng a samsaka; amau tuh sawmsagih leh nga ahi uh. 	 UJosefa wayesethumela wabiza uJakobe uyise nabakubo bonke, abantu abangamashumi ayisikhombisa nanhlanu.


Tuin, Amah, ka Tanchinhoih gen bang leh thuguk kilakna bangbanga Jesu Kris ka tangkoupih banga noute honhihhatthei-pa, -huai thuguk tuh tanglai sawtpi mahmah sung selguka na om himahleh. 	 Kuye onamandla okuniqinisa ngokwevangeli lami nentshumayelo kaJesu Kristu, ngokwambulwa kwemfihlakalo eyayifihliwe ngezikhathi zaphakade


a hihhangin, genhaka, thutak jui lou a, gitlouhna jui zote tungah, hehna leh thangpaihna te, haksatna leh lungkhamna thupitakte a om dia; 	 kepha labo abanombango bengalaleli iqiniso, belalela ukungalungi, bothola ulaka nentukuthelo.


Huan, thei un, nou tengteng, Pathian gam thu tangkoupih jela ka vakvaknaten ka mel na mu nawnta kei ding uh chih ka thei hi. 	 “Kalokhu bhekani, ngiyazi ukuthi anisayikubona ubuso bami nina nonke engahamba phakathi kwenu, ngishumayela umbuso.


Huan, huai ni tuh kiginni ahi a, Khawlni a honghi sinsinta hi. 	 Kwakulusuku lokulungisela; isabatha lase lizakuqala.


Himahleh, ka kitaitehna lam ka maban tun ding leh, Toupa Jesu kianga huai nasepna ka muh, sem khin phot leng, ka hinna leng khiaklah tuakin ka sep kei hi. 	 Kepha ukuphila angikushayi into yalutho ukuba kube yigugu kimi, kuphela ukuba ngiphelelise ukuhamba kwami nenkonzo engayamukela eNkosini uJesu yokufakaza ngevangeli lomusa kaNkulunkulu.


Hiamahleh, huailam thu ah jaw kon suanna bangmah lou a honghih louhna dingin unaute ka hoh sak jela, ka gen bang taka kimansaa nana om theihna ding un. 	 Kepha ngithumile abazalwane ukuba ukuzincoma kwethu ngani kungenziwa ize maqondana nalokhu, ukuze kuthi njengokusho kwami nibe senilungisele,


Bangkim ka hih peuhmah na chinding ua ka hih ahi, huchibanga sem gim leh, Toupa Jesu thu theigige kawmin mi hatloute na panpih ding uh ahi; amah mahin, Bangkhat lak sangin, piakin lukhawng a nei jaw, a chih, a chi a. 	 Kukho konke ngangikhombisa ukuthi kumelwe ukuba nisize ababuthakathaka ngokusebenza okunje, nikhumbule futhi amazwi eNkosi uJesu ukuba yena wathi: ‘Kubusisekile ukupha kunokwamukela.’ ”


Huchiin, huai nungjuipa tuh si lou dingin a thu unaute lakah a thangta a; himahleh, Jesun a si kei ding chih a kiangah a gen ngal keia, Ka hong nawn tana om nilouh din houh deih leng huai nang bang lunghimoh zenzen? a chi lel ahi ngala. 	 Ngakho-ke leli zwi laphumela kubazalwane lokuthi lowo mfundi akayikufa. Kanti uJesu akashongo ukuthi akayikufa kodwa ukuthi: “Uma ngithanda ukuba ahlale ngize ngifike, kuyini kuwe na?”


Diktatna a eiten thil ina hihte ziak hilou- in, a chitna bangzel a pianthakna a sawpin leh Khasiangthou- a thaksakna in eite a hon hondamta hi. 	 wasisindisa kungengamisebenzi yokulunga esayenzayo thina kepha ngokwesihawu sakhe ngesigezo sokuphindukuzalwa nokwenziwa sibe basha ngoMoya oNgcwele,


Himahleh, ei bel suna mi i hih jiakin, ginna leh itna lum tawiin, hotdam lametna tuh lukhua zangin limsak jaw ni. 	 kepha thina esingabemini masiqonde, sifake isivikelo sesifuba sokukholwa nesothando, isigqoko sibe yithemba lokusindiswa;


Chihtaktakin, chihtaktakin ka honhilh ahi, Nou na khitui uh a ke dinga, na kap huahhuah ding uh, khovel bel a kipak ding; nou na lungkham ding ua, himahleh na lungkham uh kipah a suak ding hi. 	 Ngiqinisile, ngiqinisile ngithi kini: Niyakukhala nilile nina, kepha izwe liyakujabula; niyakuba lusizi nina, kepha usizi lwenu luyakuphendulwa lube ngukuthokoza.


Huchiin leisiin Pathian chibai a buk dinga, Pathian na lak uah a om taktak chih a gen ding hi. 	 okufihliweyo kwenhliziyo yakhe kuyadalulwa; njalo uyakuwa ngobuso, akhuleke kuNkulunkulu, aqinise athi: “Impela uNkulunkulu ukhona phakathi kwenu.”


A hihhangin na melmate uh it unla, a hoihna ding un hih unla, leitawi sak un, lunglel het lou in; huchiin na kipah man uh a tam dia, Tungnungpen tate na hi ding uh; aman mi kipahnadantheiloute leh migiloute a hehpih naknak hi. 	 Kepha thandani izitha zenu, nenze okuhle, nitsheleke, ningadikibali; nomvuzo wenu uyakuba mkhulu, nibe ngabantwana boPhezukonke, ngokuba umnene yena kwabangabongiyo nababi.


Jan laiin hiam, thoh hunin hiam a honga, huchi banga a honmuh, huai sikhate tuh a hampha uh. 	 Noma ifika ngomlindo wesibili noma ngowesithathu, ifumane kunjalo, zibusisiwe zona lezo.


Pathian vaihawm tengteng avekin na kiang uah im ka nei hi. 	 Ngokuba angigwemanga ukunitshela lonke icebo likaNkulunkulu.


Saulain bel Toupa nungjuite a vau thu leh thah a tup thu a se khe nalailai hi. 	 Kepha uSawulu esafutha ngokusongela nokubulala abafundi beNkosi, waya kumpristi omkhulu,


Huan, Pharisaiten a kiang uah, Nou leng pimangin na om samta ua hia? 	 Ngakho abaFarisi baziphendula bathi: “Kanti nani nidukisiwe na?


Nangmah honhumbit dingin na tungthu ah jaw a angelte thu a pe ding, 	 ngokuba kulotshiwe ukuthi:


Huchiin, bangpeuhmah i nget tuh a honngaih khiaksak chih i thei leh, a kianga i thil nget tak tuh i muta chih i thei hi. 	 Uma sazi ukuthi uyasizwa noma sicelani, siyazi ukuthi sinakho esikucelileyo, esikucele kuye.


Huan, Jesun a kikhopna in khawng ua hilhin, gam Tanchin Hoih tuh genin, mite laka natna chiteng leh hatlouhna chiteng hihdamin Galili gam tengteng ah a pai vialvial a. 	 UJesu walihamba lonke elaseGalile efundisa emasinagogeni abo, eshumayela ivangeli lombuso, ephulukisa abantu ezifweni zonke nasebuthakathakeni bonke.


Himahleh, mi tengteng keimah bang taka a om vek uh ka deih ahi. A hihhangin michih Pathian kianga kipan thilpiak amau muh lam a nei chiat uh ahi, khatin lam tuamin, khatin lamdangin. 	 Nokho ngingathanda ukuba abantu bonke babe njengami; kepha yilowo nalowo unesakhe isiphiwo somusa esivela kuNkulunkulu, omunye kanje, omunye kanje.


Huan, a vek un amah a phat ua, a kam suak hehpihna thute lamdang a sa mahmah uh. Huan, Hiai Joseph tapa ahi ka hia? a chi uh. 	 Bonke bamfakazela bemangala ngamazwi omusa aphuma emlonyeni wakhe, bathi: “Lo akasiyo indodana kaJosefa na?”


Huchiin Mihing Tapa jaw Khawlni tungah nangawn Toupa ahi, a chi a. 	 Ngokunjalo iNdodana yomuntu iyinkosi neyesabatha.”


Huan, Jesu Jeriko khua ah a luta, pai suak din a kisa a. 	 Wangena eJeriko, wadabula khona.


Huan, Pain Tapa khovel Hondampa hihna neiin a honsawl chih i muta ua, i theisak uhi. 	 Thina sibonile, siyafakaza ukuthi uYise wayithuma iNdodana ibe nguMsindisi wezwe.


Kuamah theisiam himhim om kei uh, kuamah Pathian zong himhim om kei uh. 	 akakho oqondayo, akakho ofuna uNkulunkulu;


Hiaiah pilna lungsim a kul. Lu sagihte tuh numei tutna tangsang sagihte ahi uhi: 	 “Nansi ingqondo enokuhlakanipha. Amakhanda ayisikhombisa ayizintaba eziyisikhombisa, lapho owesifazane ehlezi phezu kwazo. Futhi zingamakhosi ayisikhombisa;


Huan Kha leh Mouin, Hongpai in, a ci ua. Huan kuapeuh a jain. Hongpai in chi, hen. Huan kuapeuh a utin hinna tui a manbeiin hongdawn hen. 	 UMoya nomlobokazi bathi: “Woza!” Nozwayo makathi: “Woza!” Nowomileyo makeze; othandayo makathabathe amanzi okuphila ngesihle.


A hihhangin, Pathianin a kiangah, Nang mihai, tu jan chiah na kha a honlak sak ding uh, huai nalam khiakte, kuaa ahi ta dia? 	 “Kepha uNkulunkulu wathi kuye: ‘Wena siwula, ngalobu busuku umphefumulo wakho uzakubizwa kuwe; pho-ke, izinto ozilungisileyo ziyakuba ngezikabani na?’


Huan, aman tanghou phel nga leh ngasa nih a la-a, van lam en in a vualjawla, tanghou phelte a balkhamta-a, a ma ua lui dingin a nungjuite kiangah a pia a; ngasa nih leng huaite tengteng lakah a hawm jakta a. 	 Wazithabatha izinkwa eziyisihlanu nezinhlanzi ezimbili, wabheka ngasezulwini, wazibusisa, wazihlephula izinkwa, wazinika abafundi ukuba bazibeke phambi kwabo; nezinhlanzi ezimbili wababela bonke ngazo.


Ka ta Onesima, kolbun kawm a ka neihkhiak amah a ding in na kiang ah ka ngetsak ahi. 	 ngikuncenga ngomntanami engimzeleyo ekuboshweni kwami, u-Onesimu;


Nungzuite'n a kiang ah, Pasal a ji lam thu huchi bang a hihleh kiten hoihkei, a chi ua. 	 Abafundi bathi kuye: “Uma injalo indaba yomuntu nomkakhe, akukuhle ukuganwa.”


Huan, a nungjui sawm leh nihte a kiangah a sam a, a kiang uah dawi ninte tunga thuneihna a pia a, amau hawlkhe ding leh, damlouhna chiteng leh natna chiteng hihdam dingin. 	 Wayesebabiza abafundi bakhe abayishumi nambili, wabanika amandla phezu kwawomoya abangcolileyo ukuba babakhiphe, nawokuphulukisa izifo zonke nokugula konke.


Huan, a khoih dingin a kiangah a naungekte uh a honpi ua; nungjuiten bel huai a muh tak un a natai ua. 	 Baletha kuye nabantwanyana ukuba abaphathe; kepha abafundi bekubona babakhuza.


Bang kha peuh Jesu gum lou tuh, Pathian akipan ahi kei; huai tuh Kris doumi kha, hongpai ding na jak uh ahi; tuin khovel ah a om khinpah hi. 	 lowo moya ongamvumi uJesu akasiye okaNkulunkulu; lowo ungowomphikukristu enizwe ngaye ukuthi uyeza, nakalokhu usefikile ezweni.


huan aw ngaihtakin a kikou a, humpinelkai humham a banga: huan a ham khitin vanpi ging sagihten a aw uh a suahta ua. 	 yamemeza ngezwi elikhulu njengokubhonga kwengonyama, nalapho isimemezile, imidumo eyisikhombisa yezwakalisa amazwi ayo.


Huan, a lawmten huai a jakunm A hai ahi, chiin amah mat tumin a kisa uh. 	 Abakubo sebekuzwile baphuma ukuyombamba, ngokuba bathi uyahlanya.


Huai suante lakah Pathianin, thuchiam bang jelin, Israelte kiangah Hondampa Jesu a hontuna; 	 Enzalweni yakhe uNkulunkulu walethela u-Israyeli uMsindisi uJesu njengokwethembisa kwakhe;


Huan, hichi ahi a, a kiang ua an uma a tutin tanghou a la a, a vualzawla, a balkhama, a kiang uah a pia a. 	 Kwathi esehlezi nabo ekudleni, wathabatha isinkwa, wabonga, wasihlephula, wabanika.


Huan, hichi ahi a, Jeriko khua a tun kuanin, mittaw kuahiam lam geiah khut dohin a na tu a; 	 Kwathi esesondela eJeriko, impumputhe ethile yayihlezi ngasendleleni inxiba.


Huan, naungek a hongkhang lian deuhdeuha, a honghat hiaihiaia, pilnain a dimtaa, Pathian deihsakna tuh a tungah a omta hi. 	 Wakhula umntwana, waba namandla, wagcwala ukuhlakanipha; nomusa kaNkulunkulu wawuphezu kwakhe.


Na kikhopna in uah mi dangkaeng zungbuh bun, puan hoih tak silh honglut leh, huan, mi genthei puan se tak silh honglut samta leh; 	 Ngokuba uma kungena esinagogeni lenu umuntu onendandatho yegolide nezingubo ezicwebezelayo, kungene nompofu onezingubo ezimbi,


Peter meilum awi a mua, a en a, Nang leng Jesu Nazaret mi kianga om na hi ve, a chi a. 	 yambona uPetru otha, yambheka, yathi: “Nawe ubunoJesu waseNazaretha.”


Huan, huai niin unaute lakah Peter a ding a (a vek un ja leh sawmnih khawng ahi uh, ) 	 Ngaleyo mihla uPetru wasukuma phakathi kwabazalwane, isixuku sabantu esasikhona ndawonye kwakungathi ikhulu namashumi amabili, wathi:


Huan, van kihongin, banghiam bawm, puan liantak bang, a ning lia khiha, lei a luai khiain a mu a. 	 wabona izulu livulekile nesitsha esithile sehla sinjengendwangu enkulu, sehliselwa emhlabeni ngamachopho amane.


Nahongpai chiang in Troasi khua a Karpa kiang a puanak tual, huai ka nutsiat, laibute khawng toh hon tawi in, savun lai mahmah hon tawi in. 	 Ijazi engalishiya eTrowa kuKarpu woliphatha, nxa uza, nezincwadi, ikakhulu ezesikhumba.


Midiktat siamlouh na tangsak ua, na thatta ua; aman zaw nou a hon doukei hi. 	 Nilahlile, nabulala olungileyo; akamelani nani.


Huai jiakin ka honhilh ahi, mi a khelhna chiteng uah leh Pathian a gensiatna chiteng ua ngaihdam a hin dinguh: Kha hilhial gensiatna tuh ngaihdamsak ahi kei ding. 	 Ngalokho ngithi kini: Abantu bayakuthethelelwa zonke izono nokuhlambalaza, kepha ukuhlambalaza uMoya akuyikuthethelelwa.


Kon thu hilh pen na mawk gintak uh a hih louha, pom kichian na hih uleh huai mahah hotdam lelin na om uhi. 	 nenisindiswa ngalo, nxa nibambelela ezwini enganishumayeza lona, uma kambe ukukholwa kwenu kungabanga yize.


Huan, a zinna ua dingin chiangkhun kia loungal bangmah tanghou leng, kawljal leng, a kawng gak ua dangka leng tawi louh ding a chi bikbek a. 	 Wabayala ukuba bangaphathi lutho lwendlela, kuphela udondolo lodwa, bangaphathi nasinkwa, nasikhwama, nathusi emixhakeni,


Huchiin, unaute aw, ding kip unla, thugousiah thugenin hiam, kon laikhak uhiama nou kon hilhte uh tuh, leh kip un. 	 Ngalokho-ke, bazalwane, yimani niqinile, nibambelele kuwo amasiko enawafundiswa noma ngezwi noma ngencwadi yethu.


Amau tuh a lungtang uh tak jiaka theihtheihlouhna jiakin Pathian hinna theihtheihna a pan posiahin a om uhi; 	 behlwelwe emqondweni, behlukanisiwe nokuphila kukaNkulunkulu ngokungazi okukubo ngenxa yobulukhuni benhliziyo yabo,


Huan, Peterin gamla pia kipanin amah a juia, siampu lianpen inhuangsung konglai phain; huan, sikhate lakah mei lum awiin a tu sam a. 	 UPetru wamlandela ekude, waze wangena egcekeni lompristi omkhulu; wayehlezi kanye nezikhonzi otha umlilo.


Gilou nungngat san in thilhoih hih hen; kituahna zong in delh zel hen. 	 adede ebubini, enze okuhle, afune ukuthula, akujonge,


Ka gen ding bang hangsan taka ka gen theihna dingin. Huai tanchin hoih palai khainiang bun ka hi. 	 engiyisithunywa ngalo esiboshiwe ngamaketanga, ukuze ngikhulume ngesibindi ngalo, njengokuba kufanele ukuba ngikhulume.


Amau a kiangah, Hiai mi migilou hi keileh na kiang ah kon pi kei ding uh, a chi ua, a dawng ua. 	 Baphendula, bathi kuye: “Uma lona ebengesiye owenza okubi, nga singamlethanga kuwe.”


Himahleh, Jesun, Na in ah pai inla, Pathianin nang dia thil a honhihsak a thupidan vahilh in, chiin a sawl khia hi. Huchiin, a paia, khopi sung tengteng ah Jesun amah adia thil a hihsak thupidan a tangkou pihta hi. 	 “Buyela ekhaya, ulande ukuthi kungakanani uNkulunkulu akwenzele khona.” Wamuka elanda emzini wonke ngokuthi kungakanani abekwenzelwe nguye uJesu.


Huan, numeiin a kiangah, Pu, suahna ding bangmah lah na neikeia, tuileh a thukthuk toh, koia kipanin ahia huai tui hing na muh? 	 Wathi kuye: “Nkosi, awuphethe lutho lokukha amanzi, umthombo ujulile; uwathathaphi, pho, lawo manzi aphilayo na?


sanggam pasal nga ka nei ngala; hiai gimna mun ah a hongpai kha ding uh, phatuamngaitakin vahilh leh, a chi a. 	 ngokuba nginabafowethu abayisihlanu, ukuze afakaze kubo, bangezi nabo kule ndawo yobuhlungu.’


Huan, thei un, tuin, lungsima hoh lou theiloua ka kitheih jiakin, Jerusalem khua a hoh dia kisa ka hi, huaiah ka tunga thil hongtung ding khawng ka theikei; 	 “Kepha manje, bhekani, mina sengiya eJerusalema ngiboshiwe emoyeni, ngingakwazi okuzakungehlela khona,


Huai thil tawpna jaw sihna a nahi nak ahi. Tunah bel khelhna laka hihsianga omin, Pathian sikhate na honghih un, siangthouna mu khopin na gah uh na nei uh a keihiam, huai tawpna khantawna hinna toh.Khelhna man tuh sihna ahi ngala Pathian thilthawnpiak bel i Toupa Kris Jesu jiakin khantawna hinna ahi. 	 Kepha manje, senikhululiwe esonweni naba ngabakhonza uNkulunkulu, ninazo izithelo zenu kube ngukungcweliswa nasekugcineni ukuphila okuphakade.


Huan meivak vakna, na sungahvak nawn kei hial inchin; huan mouneipa aw leh mou aw, na sung ah kiza nawn kei hial inchin: na sumsinte leitung kumpipate ahi ngal ua; na bumsiamnain nam tengteng tuh khemin a omta ngal ua.Huan amah sungah jawlneite sisan, leh misiangthoute sisan leh leitunga thaha omte tengteng sisan a kimu khia hi, a chi a. 	 nokukhanya kwesibani akusoze kwaphinda kukhanye phakathi kwakho, nezwi lomyeni nelomlobokazi alisoze labuye lizwakale phakathi kwakho, ngokuba izizwe zonke zidukisiwe ngokuthakatha kwakho,


Triphaina leh Triphosa Toupa a semgimte, chibai hon nabuk sak un aw. Deihtak Persi, Toupa a semgim mahmahsa chibai honna buk sak un. 	 Khonzani koTrifina noTrifosa abakhandleka eNkosini. Khonzani kuPersisi othandekayo, owakhandleka kakhulu eNkosini.


Himahleh keimah ngei leng ka hong zok ding chih Toupa ah ka kilamen hi. 	 kepha ngiyethemba eNkosini ukuthi nami ngizakuza eduzane.


Kris jaw David suante lakah, David omna khua Bethlehem ah a pawt ding ahi chih laisiangthouin a gen ka hia? a chi ua. 	 Awushongo yini umbhalo ukuthi uKristu uvela enzalweni kaDavide naseBetlehema, emzaneni lapho wayekhona uDavide na?”


Huan, hichi ahi a, Jesu koilai mun hiamah a thum a, a thum khitin a nungzui mi khatin a kiangah, Toupa, thumdan Johanin a nungjuite a hilh bangin honhilh sam ve, a chi a. 	 Kwathi ekhuleka endaweni ethile, esegcinile, omunye wabafundi bakhe wathi kuye: “Nkosi, sifundise ukukhuleka, njengokuba uJohane naye wabafundisa abafundi bakhe.”


Na sanggam nu tel tate un chibai a honbuk uhi. Amen. 	 Abantwana bakadadewenu okhethiweyo bayakhonza kuwe.


Sa dana omten sa lam thilte a lunggulh nak uh; Kha dana omten bel Kha lam thilte a lunggulh nak uhi. 	 Ngokuba abokwenyama banaka okwenyama, kepha abakaMoya banaka okukaMoya.


(A hi, nang lungtang leng temsauin a dawt pailet ding a) huchia mi tampiin a lungtang ua a ngaihtuahte uh a latna dingin, a chi hi. 	 yebo, inkemba iyakudabula nowakho umphefumulo — ukuba kwambulwe izizindlo zezinhliziyo eziningi.”


na melma tengteng un hondou ua honsel theihlouhna ding un kam leh pilna honpe ding ka hi ngala. 	 ngokuba mina ngiyakuninika umlomo nokuhlakanipha abangemelane nakho, bakuphike, bonke abayimpi kini.


Mi tengteng tuh loupa bang ahi ua, a thupina tengteng uleng loupa pak bang ahi. Loupa tuh a vuaia, a paka pulha,Toupa bel khantawnin a om gige ahi, chih ahi ngala. Huaituh ahi, tanchin hoih thu nou a honhilh uh. 	 ngokuba, “Yonke inyama injengotshani, nobukhosi bayo bonke bunjengembali yotshani; utshani buyabuna, nembali iyavuthuluka, kepha izwi leNkosi limi kuze kube phakade.”


Huan, la a sakzoh un, a pawt ua, Oliv tangah a hohta uh. 	 Kwathi sebehlabelele igama lokubonga, baphuma baya eNtabeni Yeminqumo.


Amah tuh a kiheia, amau a taitaa. 	 Kepha waguquka, wabakhuza wathi: “Anazi ukuthi ningabomoya muni.


I Pathian leh Pa mitmuha sabiak siangthou leh gilou pang lou jaw hiai ahi, tagah leh meithaite gimthuak laia veh leh, khovel buahna bang loua kibawl jel. 	 Ukukhonza okumhlophe okungenabala phambi kukaNkulunkulu uBaba yilokhu ukuhambela izintandane nabafelokazi osizini lwabo nokuzigcina kungabi yicala lokwezwe.


Numeiten a misite uh thounawn a mu ua; khenkhatte gim thuaksak in a om ua, thawhnawnna hoih zawsem a tan theihna ding un khahkhiakna a deih kei ua; 	 Abesifazane bamukeliswa abafileyo babo bevusiwe; abanye bahlushwa, kabavuma ukukhululwa, ukuze bathole ukuvuka okuhle;


Huan, a lu leh a sam tuh samul kang bangin a kanga, vuk bangin; huan a mit tuh meikuang bang ahi; 	 futhi ikhanda lakhe nezinwele zakhe kumhlophe njengoboya bezimvu, njengeqhwa, namehlo akhe enjengamalangabi omlilo,


Huan, amau toh a pai khia a, mun jangah a dinga, a nungjuite mipite toh, Judia gam tengteng akipan leh, Jerusalem khua akipan leh, Tura leh Sidon kho lama tuipi gei akipan mipi tampitak a thu ngai nuam leh a damlouhnate uh hihdam utin a hongpai ua; 	 Khona wehla nabo, wema endaweni eyithafa kanye nesixuku esikhulu sabafundi bakhe noquqaba lwabantu abavela kulo lonke laseJudiya, naseJerusalema, nangaselwandle lwaseTire neSidoni,


Numei in thumang hiathiatin om dinden in zil hen. 	 Owesifazane makafunde ukuthula nokuthobeka konke.


Tagah din kon paisan kei ding hi; na kiang uah ka hongpaai nawn ding. 	 Angiyikunishiya niyizintandane; ngiyeza kini.


Artema hiam, Taikika hiam, na kiang a ka hon sawl chiang in, Nikopoli khua ah ka kiang ah hongpai teitei in; hiailai a phalbi zat ka tum ngal a. 	 Nxa sengithuma u-Arethema noma uThikhiku kuwe, woshesha ukuza kimi eNikopholi; ngokuba nginqumile ukuthi ngizakuhlala lapho ubusika.


Saa mel kilawmsak utte peuhmahin zeksuma om dingin nou a honsawl teitei nak ua; bangmah dang jiak leng ahi keia, Kris kros jiaka sawi a thuak louhna ding lel uh ahi. 	 Bonke abafuna ukubukeka enyameni, yibona abaniphoqela ukusoka, kuphela ukuba bangayikuzingelwa ngenxa yesiphambano sikaKristu.


Toupa mina kumpipa hongpai tuh a hampha e; vanah lem thu leng henla, tungnungpen ah thupina om hen, chiin. 	 sithi: “Ubusisiwe uMbusi ozayo egameni leNkosi, ukuthula ezulwini nenkazimulo kweliphezulu!”


Kingaihhat leh mi thanghuai leh, mi huaiham himhimin (mi huaiham jaw milim bemi a hi) Kris leh Pathian gamah tanding himhim a neikei uh chih na thei mahmah ngal ua. 	 Ngokuba yazini lokhu, nikuqonde ukuthi akukho sifebe, noma ongcolileyo, noma onesangabe ongokhonza izithombe, onefa embusweni kaKristu noNkulunkulu.


Huan, mi siangthoute adia thohlawm thu jaw, Galatia gama saptuam pawlte kianga thu ka piak bangin nou leng na hih sam un. 	 Maqondana nomnikelo obuthelwa abangcwele, njengalokho ngayala amabandla aseGalathiya, yenzani kanjalo nani.


Kou bel tanghou silngou sohlouh ni tengteng khitin Philippi khua akipan longin ka pawt ua, ni nga nungin Troasi khua ah a kiang uah ka tung ua; huaiah ni sagih ka tam uhi. 	 Kepha thina samuka ngomkhumbi eFilipi emva kwezinsuku zezinkwa ezingenamvubelo, safika kubo eTrowa ngezinsuku eziyisihlanu, sahlala khona izinsuku eziyisikhombisa.


Hiai chite kiangah vagen in, Bilin jaw na za na ding ua, a ngaihna jaw na theikei hial ding ua; muh jaw na mu ding ua, theih jaw na theikei hial ding uh: 	 ngokuthi: “ ‘Hamba uye kulesi sizwe, uthi: “Ngokuzwa niyakuzwa, ningaze naqonda, nangokubona niyakubona, ningaze nabonisisa,


Huan, Noa damlai bang in Mihing Tapa hongpai nawnna tuh ahi ding. 	 Ngokuba njengasemihleni kaNowa, kuyakuba njalo ukufika kweNdodana yomuntu.


Mi a sih nungun thusiahin thua neingal naka, a siahmi adamlai teng bel thu himhim a neikei hi. 	 ngokuba itestamente lisebenza sekufiwe, ngokuba alize lingaba namandla esekhona owalenzayo.


Huan, kho neu ah bang, kho lian ah bang, khota ah bang, koi peuh ah leng a lut-na ah damloute dawl mun bangah a lumsak ua, a puan mong bek khoih theih a ngen ngutngut ua, huan amah khoih peuhmah bel a dam jel uh. 	 Kwathi nomaphi lapho engena khona, emizaneni, nasemizini, nasemaphandleni, babeka abagulayo ezigcawini, bamncenga ukuba bathinte noma umphetho wengubo yakhe kuphela; bonke abamthinta basindiswa.


Huan, aman, Pa Abraham, hilou e; misi laka mi hilhial a kiang uah hoh zo leh a kisik ding uh, a chi a.Huan, aman, a kiangah, Mosi leh jawlneite thu a ngaih kei un jaw, misi laka mi thou nawn mahlehleng a taksang tuankei ding uh, a chi a, a chi a. 	 “Sathi-ke: ‘Qha, baba Abrahama, kodwa uma kusuka umuntu kwabafileyo, aye kubo, bayakuphenduka.’


Huaijiakin, Pathian hehna kihtakna jiak kia hilouin, na sia leh pha theihna jiakun leng vaihawmmi thuthuin na om ding him uh ahi. 	 Ngalokho kuswelekile ukuwuthobela, kungabi kuphela ngenxa yolaka kodwa nangenxa kanembeza.


Hun kipahhuai ah kon ngaikhiaa, hotdamna ni ah kon panpih, a chi ngala. Ngai un, tu hun kipahuai ahia; ngai un, tu hotdamna ni ahi. 	 ngokuba uthi: “Ngesikhathi esihle ngikuzwile, nangosuku lwensindiso ngakuhlangulisa;” bheka, manje kuyisikhathi esihle kakhulu; bheka, manje kulusuku lwensindiso; —


Huan a ngana-in a belhbu tuh gamsa laltutphah tungah a sungkheta a; huan a lalgam hihmialin a omta a; huan amau na a sa ua, a lei uh a keita uh, 	 Eyesihlanu yathululela isitsha sayo esihlalweni sobukhosi sesilo; nombuso waso wenziwa mnyama, baluma izilimi zabo ngenxa yobuhlungu,


Huan angel sagih belhbu sagih tawite, gawtna sagih nanungpen pote laka khat tuh a hongpai a; huchiin kei a honhoupiha, Hiai lamah hongpai in, Mou, Belamnou ji kon musak ding, chiin. 	 Kwase kufika enye yezingelosi eziyisikhombisa ezazinezitsha eziyisikhombisa ezigcwele izinhlupho eziyisikhombisa zokugcina, yakhuluma nami, yathi: “Woza lapha, ngikukhombise umlobokazi, umkaWundlu.”


Himahleh loukemten amah a namuh tak un, Hiai gouluah dingpa tuh ahi, that ni, huchiin, a gou ei ading ahi ding, chiin, a kihou ua. 	 “Kepha abalimi beyibona bakhulumisana bathi: ‘Lo uyindlalifa; masiyibulale ukuba ifa libe ngelethu.’


Danloua omna thugukin tuin leng a sem lelel ngala; himahleh lakmanga a om masiah tua a khampan huchibangin a kham ding hi. 	 Ngokuba imfihlakalo yokungabi namthetho isiyasebenza, kuphela ukuze kudediswe yena obambezelayo manje.


Huchiin, Jesu a kiangah a vahoha. Huan mipu thupi takin a jui ua, amah a boh lutlut ua. 	 Wahamba naye. Isixuku esikhulu samlandela, samcindezela.


Aman tuh, Pe jel sam e, a chi a. Huan, in a va lut in, Jesun a kiangah, Simon, bang chin na ngai a? Lei a kumpipaten siah hiam, sum neihman hiam, kua lakah ahia a lak jel uh? A tate uh lakah hia, mituam lakah? Chi in, a na gentuh a. 	 Wathi: “Uyayithela.” Esengene endlini uJesu wamandulela, wathi: “Usho ukuthini, Simoni? Amakhosi omhlaba athatha kubaphi intela nenkokhiso, kumadodana awo noma kubafo, na?”


Taktakin vual ka honjawl ngeingei dinga, hih leng ka honhih pung ngeingei ding, chiin, a kichiamta a. 	 wathi: “Impela ngiyakukubusisa nokukubusisa, ngiyakukwandisa nokukwandisa,”


Ki hazatna leh ki demna awmna ah buaina leh thil hihkhelhna chiteng a om naknak ngal a. 	 ngokuba lapho kukhona umhawu nombango, kukhona isiyaluyalu nezenzo zonke ezimbi.


Huchiin, eite jaw i vek un mai khuh louin limlang banga Toupa thupina tangsawnsak jelin, amah kibatpih ngeingeia om dingin hihlamdanin i om jel; hiai tuh Toupa akipan i muh ahi; Amah tuh Kha ahi 	 Kepha thina sonke esibuka ngobuso obambuliwe inkazimulo yeNkosi njengasesibukweni siyaguqulwa, sibe njengalowo mfanekiso ngokuya enkazimulweni, njengalokhu kumi ngeNkosi enguMoya.