Juda, Jesu Kris sikha leh Jakob unauin, Pa Pathiana deihtak, Jesu Kris adinga sit, sapte kiangah: 	 UJuda inceku kaJesu Kristu, umfowabo kaJakobe, kubo ababiziweyo abathandwa kuNkulunkulu uYise nabagcinelwe uJesu Kristu:


Pawt un: naupang a si kei, a ihmu ahi jaw, achi a. Huan, amau tuh amah a nuihsan maimah ua. 	 wathi kubo: “Dedani, ngokuba intombazana ayifile, kodwa ilele.” Bamhleka usulu.


Huan, Grik mi tengtengin kikhopnain heutu Sosotheini a man ua, vaihawm tutphah maah a vua ua. Gallioin huai a thilhih uh khawk a sa kei hi. 	 Khona bonke bambamba uSostene umphathi wesinagoge, bamshaya phambi kwesihlalo sokwahlulela; kodwa uGaliyu akaze anaka lutho lwalokho.


Huchia, hiai muattheiin muatheihlouhna a silha, hiai sithein sihtheihlouhna a silh hun chiangin, huai hun ngeingeiin, zohnain sihnaa valh zouta, chih thugelh a hong tung ding. 	 Kepha nxa lokhu okubolayo sekwembethe ukungaboli, nalokhu okufayo sekwembethe ukungafi, kuzakugcwaliseka izwi elilotshiweyo lokuthi: “Ukufa kugingiwe kwaba ngukunqoba.”


I doute lakah leh honhote tengteng laka hotdam-a i om ding thu, 	 insindiso ezitheni zethu nasesandleni sabo bonke abasizondayo,


Rome khua Pathian deihtak, mi siangthoua om dinga sapte tengteng kiangah: Pathian i Pa leh Toupa Jesu Kris kianga kipan hehpihna leh lemna na kiang uah om hen. 	 kubo bonke abathandiweyo bakaNkulunkulu abaseRoma, ababiziweyo, abangcwele: Makube kini umusa nokuthula okuvela kuNkulunkulu uBaba wethu naseNkosini uJesu Kristu.


Thu gen miin bel mihing kiangah bawlhoihna thute, hasotna thute, khamuanna thute a gen zo jel hi. 	 Kepha oprofethayo ukhuluma kubantu kube ngukwakha, nokududuza, nokuqunga isibindi.


Huan, nang Kapernaum, van tana tawisang na hi dia hia? Misi khua tan a vapai ding neive, nangmah a thil thupi tak hihte Sodom khuaa hih hileh, tutanin a om lai ding. 	 Nawe Kapernawume uyakuphakanyiselwa ezulwini na? Uyakwehliselwa eHayidese ngokuba uma yayenziwe eSodoma imisebenzi yamandla eyenziwe kuwe, ngabe likhona nanamuhla.


Huan, hiaijiakin, amah tuh thukhunthak palai ahi, thukhun masa nuaia tatleknate laka kipan tatna dinga mi a na sihtak jiakin sapten tuh khantawna gouluah ding thuchiam a tang thei ding uhi. 	 Ngalokho-ke ungumlamuleli wesivumelwano esisha, kuze kuthi ngokufa okungenxa yokukhululwa eziphambekweni zesivumelwano sokuqala ababiziweyo bazuze ifa eliphakade elathenjiswayo.


Huchiin, bangkim ginna bang, thugen siamna bang, theihna bang, phattuamngaihna tengteng bang, non itnate uh na huah bang un, huai hehpihna leng na hauh theihna dingun thanop suah un. 	 Kepha njengalokho nivamile kukho konke: ukukholwa, namazwi, nokwazi, nokukhuthala konke, nothando enisithanda ngalo, manivame nakuwo lowo msebenzi womusa.


Huan huai dakin jinling thupitak a omta a, huan khopi mun sawma khen mun khat a chimta a; huan huai jinlingin mi sang sagih thahin a omta ua; huan a dangte tuh alauta ua, vana Pathia kiangah thupina a peta uhi. 	 Ngalelo hora kwaba khona ukuzamazama okukhulu komhlaba, kwawa okweshumi komuzi, nangokuzamazama komhlaba kwabulawa abantu abayizinkulungwane eziyisikhombisa, nabaseleyo bashaywa luvalo, bamdumisa uNkulunkulu wezulu.


Huan, dawiten tuh, Na hondelh khaika leh hua vokhon sungah honlutsak in, chiin, a kiangah hahtangpiin a ngen ua. 	 Amademoni amncenga athi: “Uma usikhipha, sithume ukuba singene emhlambini wezingulube.”


Ginna kidouna hoih sual inla, khantawn hinna tuh len chinten in; huai tang dinga sap na hi hi; theihpih tamtakte mitmuhin gupna hoih tuh na gumta hi. 	 Yilwa ukulwa okuhle kokukholwa, ubambelele ekuphileni okuphakade owabizelwa kukho, wavuma ukuvuma okuhle phambi kofakazi abaningi.


Huan, a jingin Johanin Jesu a kiangah hongpaiin a mu a. Huan, a gen a; En un, Pathian Belamnou khovel khelhna lamangpa! 	 Ngangomuso wabona uJesu eza kuye, wathi: “Bheka, iWundlu likaNkulunkulu elisusa izono zezwe.


Huan, Jesun, Honkhoih kua ahia? a chi a. Huan, Kei jaw ka hi kei, a nachi chiat ua. Peter leh a lawmten, Heutupa, mipi honin a honboh lutlut ua, honvel vengvung ve ua oi, a chi ua. 	 UJesu wathi: “Ngubani ongithintileyo na?” Bephika bonke, wathi uPetru nababe naye: “Nkosi, izixuku ziyakuminyanisa, zikucindezele.”


Huan, hichi ahia, gam ukna thu tuh a laka, a hong kik nawn in, a sikha sum a piakte, a hekpung dan uh theihna din, a sam saka. 	 “Kwathi esebuyile ekuthatheni umbuso, wathi azibizelwe kuye lezo zinceku abezinike imali ukuba azi ukuthi yileyo naleyo izuzeni ngokuhweba.


Pathianin Abraham kianga thu achiam laiin, amah sanga thupi jaw loua a kichiam theihlouh jiakin, amah leh amah kilouin, 	 Ngokuba lapho uNkulunkulu wamthembisa u-Abrahama, wazifunga yena, lokhu kungekho omkhulu kunaye angamfunga,


Huan, ginna kiplou tuan louin, a pumpi sisa banga om tuh a ngaihtuaha, (amah kum ja khawng mi ahi ngala), Sara ching leng a ngaihtuah sama. 	 engabanga buthakathaka ekukholweni wabona umzimba wakhe obusufa, eneminyaka engaba ngeyikhulu, nesizalo sikaSara sifile;


Huan, amau a kiangah, Na mit bangchin ahia a hong vak? a chi ua. 	 Base bethi kuye: “Pho, amehlo akho avulwe kanjani na?”


Himahleh, deihtakte, nou jaw na ginna siangthou uh tunga noumau leh noumau kilem touin, Kha Siangthoua thumin, 	 Kepha nina bathandekayo, yakhelanani ekukholweni kwenu okungcwele kakhulu, nikhuleke ngoMoya oNgcwele,


Jesu Kris thilte zong louin, a vek un amau tuam chiat a zong ngal ua. 	 ngokuba bonke bafuna okwabo, abafuni okukaJesu Kristu.


Huan, uain murra toh hel a pia ua, himahleh a sang nuam kei hi. 	 Amnika iwayini elixutshwe nemure; kepha akalamukelanga.


a deihlam na theia, thil hoihjaw te hoih na saa, dana hilhin na om a, 	 wazi intando yakhe, ukhetha okungcono, ungofundisiwe emithethweni,


Huan, nang Kapernaum, van tana pahtawi na hi dia hia? misi kho tana sawn khiak eive na hih ding. 	 Nawe Kapernawume uyakuphakanyiselwa ezulwini na? Uyakwehliselwa eHayidese.


Amau paih khiakna bawn khovel toh kituah nawn na ahihleh, amau deih nawn na ding sihna akipan hin nawna loungal bang ahi dia? 	 Ngokuba uma ukulahlwa kwabo kungukubuyiswa kwezwe, ukwamukelwa kwabo kungaba yini, uma kungesikho ukuphila kwabafileyo na?


Amah ah tuh hinna tangchinna na neita ngal ua; amah tuh vaihawmna leh thuneihna tengteng lutang ahi. 	 nigcwalisiwe kuye, yena oyinhloko yemibuso yonke namandla,


Ei gingta khinte tuh huai khawlna ah I lut lellel ahi, Ka thangpaiha ka kichiam bangin ka khawlna ah a lut kei ding uh, chih bangin; leilung pian tung akipan nate tuh sep zoh a hikhinta na a. 	 Ngokuba siyangena ekuphumuleni thina esikholwayo njengokusho kwakhe ukuthi: “Kanjalo ngafunga ekuthukutheleni kwami, ngathi: ‘Abayikungena ekuphumuleni kwami,’ ” nakuba imisebenzi yayenziwa kwasekusekelweni kwezwe.


mihing thu kuamah hilh chet a kiphamoh louh jiakin; Amah mahin mihing sunga om peuhmah tuh a thei ngala. 	 nangokuba engaswele nobani amfakazele ngomuntu; wayekwazi yena okuphakathi komuntu.


Huan, Jesun a kiang uah, Chihtaktakin, chihtaktakin kon hilh ahi, Mihing Tapa sa na nek ua, a sisan leng na dawn kei uleh, noumauin hinna neilou hive uchin. 	 Khona uJesu wathi kubo: “Ngiqinisile, ngiqinisile ngithi kini: Uma ningayidli inyama yeNdodana yomuntu, niphuze igazi layo, aninakuphila phakathi kwenu.


Himahleh, nungjuite'n huai a muh un a heh ua, Bangdia hichi bang a hihmangthang mawkmawk ahia? 	 Kepha abafundi bakhe bebona lokho bathukuthela, bathi: “Kwenzelwani lokho kuchitha na?


Huan, Mariin, Ka nuntaknain Toupa a pahtawi e, 	 Wayesethi uMariya: “Umphefumulo wami uyayitusa Nkosi,


Huan, ngai in, mi khat a min Zakai a om a; huai mi tuh siahkhon heutu ahi a, amah leng a hau ngiala. 	 Bheka, kwakukhona indoda, igama layo linguZakewu, ingumthelisi omkhulu, icebile.


Himahleh, huai a gah a hongmin chiangin, buh lak a hun tak jiakin, kaite in atpah hi, a chi a. 	 Nxa sesivuthiwe isithelo, afake masinyane isikela, ngokuba ukuvuna sekufikile.”


Kris neite ina hita ngal ua, i ginna pen kipat na tuh a tawptan a kiptaka I vom hoih phot leh, 	 ngokuba sesingabahlanganyela kuKristu, uma sibambisisa ithemba lethu lokuqala kuze kube sekupheleni.


Aman tuh a kianguah. Khangthak gilou tak leh angkawnhat takten chiamtehna a zong ua, himahleh, jawlnei Jona chiamtehna loungal tuh a kiang uah chiamtehna himhim piak ahi kei ding. 	 Kepha waphendula, wathi kubo: “Isizukulwane esibi nesiphingayo sifuna isibonakaliso; kepha asiyikunikwa sibonakaliso, kuphela isibonakaliso sikaJona umprofethi.


Huan, kum sawm leh kum li a bei nungin Tita mahleng pi samin, Barnaba toh Jerusalem khuaah ka vahohtou nawna. 	 Kwathi emva kweminyaka eyishumi nane ngabuye ngenyukela eJerusalema kanye noBarnaba, ngithatha noThithu futhi.


Hiai ziakin ahi, hiai thilte leng kana thuak. Himahleh ka zum kei; ka ginpa tuh ka thei a, akiang a ka kepsak tuh huaini a ding in a vom hoih thei chih diktakin ka thei ngala. 	 ngaleso sizathu ngiyahlupheka nangalokhu, kepha anginamahloni, ngokuba ngiyamazi engikholwa nguye, ngiyethemba ukuthi unamandla okulonda lokho engikubekile kuye, kuze kube yilolo suku.


Huan, laigelhmi khat a hongpaia, a kiangah, Heutupa, na paina peuhah ka honjui ding, a chi a. 	 Kwase kufika umbhali, wathi kuye: “Mfundisi, ngizakukulandela, noma uya ngaphi.”


Huan amau leng a ngaihkhiak nopkei a leh, saptuamte kiang ah tun in; huan, saptuamte leng a ngaihkhiak nopkei leh, amah tuh nang ding in Jentel leh siahkhonmi bang hi heh. 	 Uma enqaba ukubezwa, tshela ibandla; uma enqaba ukuzwa nalo ibandla, makabe kuwe njengowezizwe nomthelisi.


Huan, aman tuh a kianguah, Pai ve ua, a chi a. Huchiin, a hongpawt ua, vok sung khawngah a valut ua; huan, ngaiin, vok hon tengteng tuh tuigei ken ah a tai suk ua, dil ah a tai lut ua, tui ah a mangthangta uh. 	 Wathi kuwo: “Hambani.” Ayesephuma, angena ezingulubeni; bheka, umhlambi wonke wagulukudela eweni, waphonseka elwandle, wafela emanzini.


lei ah ka puka, ka kiangah, Salua, Saula, nang bangachia honsawi? chiin aw ka ja a. 	 ngawa phansi emhlabathini, ngezwa izwi lithi kimi: ‘Sawulu, Sawulu, ungizingelelani na?’


Huaijiakin dinga kingaihtuah tuh pilvang hen, huchilou injaw a puk kha ding. 	 Ngakho-ke osuka ethi umi, akaqaphele ukuba angawi.


Huchihlaiin a kianga baptisma tang dingin Jesu Galili gam akipan Jordan luiah Johan kiangah a hongpai a. 	 Khona uJesu evela eGalile wafika kuJohane eJordani ukuba azobhapathizwa nguye.


I Toupa Jesu Kris Pathian leh Pa tuh phatin om hen, Aman tuh a hehpihna thupi tak bang jelin, misi lak akipan Jesu Kris thohnawnna jiakin lametna hing mu dingin a honsuang nawna, 	 Makabongwe uNkulunkulu uYise weNkosi yethu uJesu Kristu owabuye wasizala kabusha ngokwesihawu sakhe esikhulu ukuba sibe nethemba eliphilileyo ngokuvuka kukaJesu Kristu kwabafileyo,


Pia un, huchiin, piakin na om ding uh, hoihtaka teha, hen gaka, sin gaka, let nawinawiin na angsung uah piakin na om ding uh. Noumau tehna ngei maha tehsaka piak hi ding na hi ngal ua, a chi a. 	 Yiphani, khona niyakuphiwa; bayakunipha esifubeni senu isilinganiso esihle, esigxushiweyo, esigqishiweyo, esichichimayo; ngokuba ngesilinganiso enilinganisa ngaso nani niyakulinganiselwa ngaso.”


Hiai thute na kiang uah ka genta hi, keimaha na khamuanna dingun. Khovel ah gimthuakna na neiding uh, himahleh khamuang takin om un, ken khovel ka zouta, a chi a. 	 “Lokho ngikukhulume kini ukuba nibe nokuthula kimi. Ezweni niyakuba lusizi, kepha yimani isibindi, mina ngilinqobile izwe.”


Banghanghiam i chih leh, mi khat thumanlouhna jiaka mi tampi mikhiala bawl ahih bangun, mi khat thumanna jiakin mi tampi mi diktata bawl ahi ding uhi. 	 ngokuba njengalokho ngokungalaleli kwamuntu munye abaningi benziwa izoni, kanjalo ngokulalela kwamuntu munye abaningi bayakwenziwa abalungileyo.


Huan, a jingin Sidon khua ka tawn ua. Huan, Juliain Paula a limbawl ngiala, kihihhalh dingin a lawmte kiangah a pawtsaka. 	 Ngangomuso safika eSidoni; uJuliyu wamphatha kahle uPawulu, wamvumela ukuba aye kubahlobo bakhe, ahlunyelelwe.


Huan, Jesun huai a jakin, Hiai natna sihna ding jen ahi kei, Pathian thupina ding ahi jaw. Pathian Tapa, hiai jiaka hihthupi a hih theihna dingin, a chi a. 	 UJesu esekuzwile lokho wathi: “Lokhu kugula akusikho okokufa, kodwa kungenxa yenkazimulo kaNkulunkulu ukuba iNdodana kaNkulunkulu ikhazimuliswe ngakho.”


Huan aman, Hongpai ve, a chi a, Peter tuh longa kipan a kuma, Jesu kiang lam juanin tui tungah khein a paia. 	 Wayesethi: “Woza.” Wehla-ke uPetru emkhunjini, wahamba phezu kwamanzi, weza kuJesu.


A tunga patin ka tanchin a thei uh, huchia ka sabiak dan ua ngentel pen angeina a Pharisai hi inga, a ut uleh a hon genpih thei uh ahi. 	 bengazi kwasekuqaleni, uma bethanda ukufakaza ukuthi ngangihamba ngehlelo eliqinileyo lenkonzo yakithi ngingumFarisi.


Talent khat mupa bel a va kuan a, lei a tou a, a pu dangka a selgu zota. 	 Kepha obamukele lalinye waya wemba emhlabathini, wayifihla imali yenkosi yakhe.


Huan, mipi tampitak a hongkikhawm ua, kho chiha mi a kianga a hong un, gentehnain thu a gena: 	 Sekubuthene kuye isixuku esikhulu sivela emizini ngemizi, wakhuluma ngomfanekiso, wathi:


Huan, misi tuh a tu khia a, a hongpauta a. Huan, Jesun a nu kiangah a peta. 	 Ofileyo wavuka, waqala ukukhuluma; yamnika unina.


Pathian mi telte kuan ahia hek ding? Siamtangsakpapen Pathian ahi ngala. 	 Ngubani ozakumangalela abakhethiweyo bakaNkulunkulu na? UNkulunkulu ungolungisisayo;


Huan, Jesun amau a houpiha, a kiang uah, Temsaute, khetbukte tawiin suamhat man ding bang hialin, honman dingin nong kuan u maw? 	 UJesu wathatha wathi kubo: “Niphumile kungathi nize kumphangi, niphethe izinkemba nezinduku ukungibamba.


Hiai jiakin ka Pa tuh pahtawiin a om, tampia na gah un; huchiin ka nungjuite na hi ding uh. 	 UBaba uyakhazimuliswa ngalokhu ukuba nithele izithelo eziningi, nibe ngabafundi bami.


Huan, a neklai un Jesu'n tanghou a la a, vual a jawl sak a, a balkham a; huan, nungjuite kiang ah a pia a, La unla, ne un; hiai ka sa ahi, a chi a. 	 Besadla, uJesu wathabatha isinkwa, wasibusisa, wasihlephula, wanika abafundi bakhe, wathi: “Thabathani nidle; lokhu kungumzimba wami.”


Huai nungsiah Pilatin khah a tuma; himahleh Judate a kikou ua, Hiai mi na khah leh Kaisar lawm na hi kei ding; kuapeuh kumpipaa kibawl tuh Kaisar dou ahi, a chi ua. 	 Ngalokho uPilatu wayefuna ukumkhulula. Kepha abaJuda bamemeza bathi: “Uma ukhulula lona, awusiye umhlobo kaKesari; osuka ezenza inkosi, umelene noKesari.”


Hiai thau gimlim ka sa a sun tuh, vui ding a hon bawl ding in a hih ahi. 	 Ngokuba lapho ethela lawo mafutha emzimbeni wami, ukwenzele ukungilungisela ukumbelwa.


Huan sialluang chiang bangkhat piakin ka oma: huan angelin, Ding inla, Pathian biakin leh maitam leh huaia bete teh in: 	 Nganikwa uhlanga lufana nenduku, kwathiwa: “Sukuma, ulinganise ithempeli likaNkulunkulu, ne-altare, nabakhulekayo kulo.


Dawi ninten leng amah a muh tengun a maah khupbohin, Nang Pathian Tapa na hi, chiin, a kikou nak uh. 	 Nawomoya abangcolileyo bathi ukuba bambone, bawa phansi phambi kwakhe, bamemeza bathi: “Wena uyiNdodana kaNkulunkulu.”


Himahleh, thou inla, dingin; hiai na thil muhte leh, na kianga ka hongkilakna dingte toh, huai na sem ding leh theihpih dia nang honbawl dingin na kiangah ka hongkilak ahi; 	 Kepha sukuma, ume ngezinyawo zakho; ngokuba ngibonakele kuwe ngalokho ukuba ngikumise ube yisikhonzi nofakazi walokhu kungibona kwakho nowalokhu engizakuzibonakalisa kuwe ngakho,


Huan, Nazaret khua a paisan a, Kapernaum khua ah a om nilouh a, huai tuh Zebulun leh Nephtali uka, dil geia om ahi, 	 Wasuka eNazaretha, weza wahlala eKapernawume elingaselwandle emikhawulweni yakwaZabuloni neyakwaNafetali


Huan, huai etsakna baptisma in, sapum nitna siansakna dan hilou in, Pathian mai a sianlehpha- theihna siansakna dan hizaw in, Jesu Kris thohnawnna ziakin tu in nou hon hukheta hi.Amahtuh van a pai in Pathian taklam ah a om a; angelte, thuneihnate, thil hihtheihnate amah thuthu-a omsak in a omta hi. 	 enisindiswa ngawo manje nani ngokomfanekiso, okungukuthi ngombhapathizo, kungesikho ukususa insila yenyama kepha ukucela kuNkulunkulu unembeza omuhle, ngokuvuka kukaJesu Kristu


Huan, a khenin, amah zeetna dingin, vana kipan chiamtehna a ngen ua. 	 Abanye bemlinga bafuna kuye isibonakaliso esivela ezulwini.


Lei leh van a mang dia, ka thute jaw a mang kei ding. 	 Kuyakudlula izulu nomhlaba, kepha amazwi ami awasoze adlula.


Herodin bel, a najakin, a lutang ka tanpa ngei, hongthou nawnta ei ve, achia. 	 Kepha uHerode ekuzwile wathi: “UJohane engamnquma ikhanda nguye ovukile.”


Kuapeuh zi main kimakna lai a kiangah pia heh, leng a kichi. 	 “Kwathiwa: ‘Yilowo nalowo olahla umkakhe kamnike incwadi yesahlukaniso.’


Gim tampi thuakin Pathian gamah i lut ding ahi him ahi, chiin, nungjuite lungsim a hihkip ua, ginna ah om gige dingin a hasuan jel uh. 	 baqinisa imiphefumulo yabafundi bebaluleka ukuba beme ekukholweni, bethi: “Simelwe ukungena embusweni kaNkulunkulu ngezinhlupheko eziningi.”


Himahleh, ka honhilh ahi, thukhen ni chiangin na thuak ding sangin Sodom gam thuakding a dan a om zo ding, a chi a 	 Kepha ngithi kini: Kuyakuba ngcono kulo izwe laseSodoma ngosuku lokwahlulelwa kunakuwe.”


Mi kuate hiam Jakob kianga kipana a hongpai ma un amah tuh Jentelte kiangah an a, ne jel hi; himahleh a hongtun tak un zeksumte a kihtak jiakin pang nawnta louin a kihihtuamta ngala. 	 Ngokuba bengakafiki abanye ababevela kuJakobe, wayedla nabezizwe; kepha kuthe ukuba kufike bona, wamonyuka, wazahlukanisa nabo, esaba abokusoka.


Himahleh Kha pia na om uleh, dan nuaiah na om kei uhi. 	 Kepha uma niholwa nguMoya, aniphansi komthetho.


Deih mahmahte aw, mikhual leh khualzin nahih ziakun kha dou naknakpa sa utnate tawpsan dingin nou kahon ngen hi; 	 Bathandekayo, nginincenga njengabafokazi nezihambi ukuba nidede ezinkanukweni zenyama ezilwa nomphefumulo,


Khoih ken, chihte huchi bang thil tengteng tuh zat kawma mangthang ding ahi.Huchibang thil tuh, ut banga biak leh, thunuailut leh, pumpi engbawl ah jaw hihtuak hileh a kilawm naa, himahleh sa deihlam zuih khamna lamah tuh bangmah himhim a phatuam kei hi. 	 okuphela konke ngokudliwa ngokweziyalezo nezifundiso zabantu


hon sawina uh, hon gimbawlna uh na thei mahmah a; Antiok khua khawng a, Ikoniam khua khawng a, Listra khua khawng bang a ka tung a thiltung leh sawina ka thuaknate khawng; huaitengteng ah tuh Toupan a hon honkheta ngal a; 	 nokuzingelwa, nezinhlupheko ezangehlela e-Antiyokiya nase-Ikoniyu naseListra; ukuzingelwa okunje ngakhuthazela kukho, kepha iNkosi yangikhulula kukho konke.


Aman tuh, Kung tengteng ka Pa van a om suanlouh tuh bohkhiak in a om ding. 	 Kepha waphendula wathi: “Yileso naleso sithombo esingatshalwanga nguBaba wasezulwini siyakusishulwa.


Huchibang mahin Kris leng Siampu Lianpena bawldingin amaha kihihthupikei hi, Nang jaw ka Tapa na hi a, tuniin, ka honnei khia, chia, a kianga genpan a hihthupizota hi; 	 Kanjalo noKristu akazidumisanga yena aze abe ngumpristi omkhulu, kepha wadunyiswa nguye owakhuluma kuye, wathi: “UyiNdodana yami wena, namuhla ngikuzele,”


Huan, hichi ahia, mipiin Pathian thu a ngaihkhiak ua, amah a boh huthut lai un, amah tuh Gennesaret dil gei ah a dinga. 	 Kwathi isixuku simbunganyela ukuba sizwe izwi likaNkulunkulu, wayemi ngaselwandle lwaseGenesaretha,


Huan, Pharisaite a kikhoplai un. Jesu'n amaute thu a dong a. 	 Besabuthene abaFarisi, uJesu wababuza,


Huan, Paulain a tunguah a khut a koiha, kha siangthou a tunguah a hongtungta a; huchiin pau theihlouhin thu a gen ua; Pathian thu leng a hilhta uhi. 	 Kwathi uPawulu esebekile izandla phezu kwabo, uMoya oNgcwele wehlela phezu kwabo; base bekhuluma ngezilimi, baprofetha.


Jesun a kiangah, Ka thilhih tunah na theikei: himahleh tunung chiangin na thei ding, a chi a, a dawnga. 	 UJesu waphendula, wathi kuye: “Lokhu engikwenzayo awukwazi manje, kodwa uzakukuqonda emva kwalokhu.”


Huchi in, siampu lianpen tuh a ding khia a, a kiang ah, Bangmah a dawnglou maw? Hiaite hon hekna bangchidan ahia? a chi a. 	 Kwase kusukuma umpristi omkhulu, wathi kuye: “Awuphenduli lutho na? Kuyini abakufakaza ngawe laba na?”


Hiai thil mahmah gingta ing, amah noua nasep hoih panpan tuh Jesu ni tan phain a zoukim vek ding. 	 ngethembile ngempela yona le nto ukuthi owaqala umsebenzi omuhle kinina uyakuwufeza kuze kube lusuku lukaKristu Jesu,


Ka hon hilh ahi, huai janin lupna khatah mi nih a om ding ua, khat lakin a om dinga, khat nutsiatin a om ding. 	 Ngithi kini: Ngalobo busuku kuyakuba khona ababili embhedeni munye; omunye uyakuthathwa, omunye ashiywe.


Huaiten ka ma uh a kai ua, Troasi khua ah a honna ngak uh. 	 Laba basandulela, basilindela eTrowa.


Koiah ahia Judate Kumpipa hongpian? suahlam ah a aksi ka mu ua, amah be dia hongpai ka hi uh, a chi ua. 	 “Uphi lowo ozelwe eyinkosi yabaJuda na? Ngokuba sibonile inkanyezi yakhe kwelasempumalanga, size ukukhuleka kuye.”


Tung lama thil omte ah na lungsim uh nga un, leia thil omtea nga louin. 	 nakani okwaphezulu, ninganaki okusemhlabeni.


Nou makai mittaw, Kuapeuh Pathian biakin lou a kichiam, huai bangmah ahikei; kuapeuh Pathian biakin a dangka-eng lou a kichiam jaw tangtunsak ding ahi, chite aw, na tung uh a gik hi: 	 “Maye kinina baholi abayizimpumputhe enithi: ‘Ofunga ithempeli akulutho, kodwa ofunga igolide lethempeli uzibophile!’


Aw nang telin tu sungin khamuanna ding thu honthei leteh aw: Himahleh tun jaw na muh louhna dingin a kisel ta ngala. 	 Wathi: “Sengathi nga wazi nawe ngalolu suku okokuthula. Kepha kalokhu kufihlakele emehlweni akho.


Na neih peuh uh juak unla, mi gentheite kiangah pia un; vanah guta hohlouhna ah, leikha neksiat louh na ah, dangka ip lui theiloute, gou bei theiloute kibawl un. 	 Thengisani ngeninakho, niphe abampofu; nizenzele izikhwama ezingagugiyo, ingcebo engapheliyo ezulwini, lapho kungasondeli sela, kungoni nundu khona.


a ding suausuau ua, khua akipanin a sawn khia ua, paih khiak dingin a kho omna kawlkhou uah a pita ua. 	 Basukuma, bamxosha emzini, bamqhubela ekwengameni kwentaba umuzi wabo owakhiwe phezu kwayo, ukuze bamkhalakathelisele phansi.


Huan, Jeriko khua a hongtung ua; huchiin, Jesu Jeriko akipanin a nungjuite leh mipi tampitak toh a pawt lai un khutdoh mittaw, Timai tapa Bartimai, lam gei ah a natu a. 	 Khona bafika eJeriko. Kwathi esaphuma eJeriko nabafundi bakhe nesixuku esikhulu, indodana kaThimewu uBartimewu, isinxibi esiyimpumputhe, wayehlezi ngasendleleni.


Ken jaw i Toupa Jesu Kris kros loungal ka suan louh dingdan, huai kros jiakin khovel kei adingin kilhdenin ka om hi. 	 Kepha kimi makungabikho nakanye ukuzibonga, kuphela ngesiphambano seNkosi yethu uJesu Kristu, okubethelwe ngaye izwe kimi nami kulo izwe.


Huan, kihehpih chiata lainatna neiin om unla, Pathianin Krisa a honngaihdam bangin, noumau leng kingaidam tuah chiat un. 	 Maniphathane ngobumnene, nihawukelane, nithethelelane, njengalokho noNkulunkulu wanithethelela ngoKristu.


Pathianin a phal leh na kiang uah ka hong nawn ding, chiin, kampha in a khena, Ephesa khua akipan longin a paita. 	 kepha wavalelisa wathi: “Ngizakubuyela futhi kini, uma uNkulunkulu evuma,” wayesesuka e-Efesu ngomkhumbi;


Ginna in Jeriko khawkulh ni sagih a um nung un a chimta hi. 	 Ngokukholwa izingange zaseJeriko zawa, sezizungeziwe izinsuku eziyisikhombisa.


Pa honsawlpan a hip kei leh kuamah ka kiangah a hongpai theikei; huan, ken ni tawpni chiah a hongpai tuh ka kai thou ding. 	 Akakho ongeza kimi, uma uBaba ongithumileyo engamdonsi; mina-ke ngiyakumvusa ngomuhla wokuphela.


Ankam chi tangkhat min a laka, a huana a theh bang ahi, huai tuh a hongpou a, sing a honghi a, tungleng vasate khawng ahiangah a giak uh, a chi a. 	 Ufana nenhlamvu yesinaphi ayithatha umuntu, wayihlwanyela ensimini yakhe; yamila, yaba ngumuthi, izinyoni zezulu zaze zakhela emagatsheni awo.”


Asinkaraita te, Phligon te, Herma te, Patroba te, Hermi te a kiang ua unau omte toh, chibai honna buk sak un aw. 	 Khonzani ko-Asinkiritu, noFilegu, noHerme, noPhatroba, noHerma nabazalwane abanabo.


Huan, ka hohna dinga kilawm a hihleh houh, kei toh a hoh ding uhi. 	 uma kufanele ukuba nami ngihambe, bayakuhamba kanye nami.


Himahleh Judate leng hi hen aw, Grikte leng hi heh, sapte adin jaw Kris, Pathian thilhihtheihna leh Pathian pilna pen ahi. 	 kepha kubo ababiziweyo, abaJuda namaGreki, sishumayela uKristu, amandla kaNkulunkulu nokuhlakanipha kukaNkulunkulu.


Huan, Jesu a hongpaia, tanghou a la a, a kiang uah a pia a, ngasate leng huchi bangmahin a pe sam a. 	 UJesu weza, wathabatha isinkwa, wabapha, nezinhlanzi futhi.


Huan, a pawta, a kap huphup. 	 Waphumela phandle, wakhala kamunyu.


Huaijiakin hihse ding hi lou a bawlhoih ding jaw a, Toupan thuneihna honpiak bang jelin, na kiang ua ka om chianga nakpi taka ka hontaihilh louhna dingin, na kiang ua ka om louh laiin hiai thu ka gelh ahi. 	 Ngalokho ngiloba lezi zinto ngingekho, ukuze, nxa ngikhona, ngingenzi kabukhali ngokwamandla eyanginika wona iNkosi, kube ngawokwakha, kungabi ngawokubhidliza.


Huai nung in sawm leh nihte lak a mi khat, Juda Iskariot a chih uh, siampu liante kiang ah a hoh a. 	 Khona kwasuka omunye wabayishumi nambili othiwa uJuda Iskariyothe, waya kubapristi abakhulu,


Nungjui tuh a heutu banga a hongom leh, sikha tuh a pu banga a hongom tuh a hun e. In neipa bawn, Beelzibul a chih uleh, a inkuanpihte tuh nak chihna tel un chia; 	 Kumanele umfundi abe njengomfundisi wakhe, nenceku ibe njengenkosi yayo. Uma bebizile umninindlu ngokuthi uBelzebule, kakhulu abendlu yakhe.


Huan, Jesun, a kianga hong siampu liante Pathian biakin heutute leh upate kiangah, Temsau khawng, khetbuk khawng keng in, suamhat man ding bang hialin na hong pawt uh ahi maw? 	 Wathi uJesu kubapristi abakhulu, nezinduna zethempeli, namalunga ababeze kuye: “Niphumile kungathi nize kumphangi niphethe izinkemba nezinduku.


Huan, a paina ding lampi ah a puante uh a phah jel ua. 	 Esahamba, babendlala izingubo zabo endleleni.


Huan, Jesu tuh gam ukpa ma ah a ding a. Huan, gam ukpa'n, Judate kumpipa na hi hia? chi in, a dong a. Huan, Jesu'n a kiang ah, Hi e, a chi a. 	 Kepha uJesu wayemi phambi kombusi; umbusi wambuza wathi: “Wena uyinkosi yabaJuda na?” UJesu wathi kuye: “Usho khona.”


Zi jaw a pasal a dam laiteng hen ahi; himahleh, a pasal a sih aleh, a deih peuh a nei thei ding a, ahihhangin Toupa a om mi ahi ding ahi.Himahleh, kei ngaihdan in, a om ngeiin om gige leh nuam a sa zo ding; ken Pathian Kha nei samin ka kithei hi. 	 Umfazi uboshiwe ngesikhathi indoda yakhe isekhona; kepha uma indoda isifile, ukhululekile, angendela nakubani ngokubona kwakhe, kuphela ukuba kube seNkosini.


Sawltak dangte leh Toupa unaute leh Kifa bangin ji gingtami pi vialvial dingin thu ka neikei ua hia? 	 Asinalungelo yini lokuhamba nomzalwanekazi ongumkethu njengabanye abaphostoli, nabafowabo beNkosi, noKhefase, na?


Himahleh, ka honhilh ahi, thukhen ni chiangin nou thuak ding sangin Tura leh Sidon khua thuak ding a dan a om zo ding. 	 Kepha ngithi kini: Kuyakuba ngcono kulo iTire neSidoni ngosuku lokwahlulelwa kunakini.


Huan, tanghou them a piak nungin Setan a sungah a lutta a. Huchiin, Jesun a kiangah, Na hih ding hih meng in, a chi a. 	 Emva kocezu uSathane wayesengena kuye. Wayesethi kuye uJesu: “Okwenzayo kwenze masinyane.”


I lawmten chibai a honbuk uhi. A min uh lou chiatin lawmte khawng chibai honbuk sak in. 	 Ukuthula makube kuwe. Abahlobo bayakhonza kuwe. Khonza kubo abahlobo ngamagama.


Huan, suangkulh vengpan, Paula kiangah a thu uh a hilha, Vaihawmten, nou khah dingin, mi a honsawl uhi; huaijiakin tunah hongpawt unla, khamuangtakin pai un, a chi a. 	 Umgciniziboshwa wabikela uPawulu lawo mazwi, wathi: “Izinduna zithumele ukuba nikhululwe. Ngakho phumani manje, nihambe ngokuthula.”


Himahleh, huaiten leng, huchi bang mahin, a deihthusam bang un sa tuh a hihthanghuai ua, vaihawm sakna a musit ua, thupinate a gense nak uhi. 	 Nokho ngokunjalo-ke nalabo abaphuphayo bangcolisa inyama, bayeyisa imibuso, bahlambalaza ubukhosi.


Huan, mi chilgehin, Philip a houpiha, a kiangah, Jawlneiin hiai thu khawng kua thu a genna ahia, amah thu hia, midang thu? ka hondong ahi, a chi a. 	 Kepha umthenwa wathatha wathi kuFiliphu: “Ngiyacela, umprofethi ukhuluma lokho ngobani na? Uzisho yena noma omunye na?”


Na kawng uh gak unla, na khawnvak uh leng de sain om un; 	 “Izinkalo zenu mazibe ziboshiwe, nezibani zivutha.


amitmuha a kipahlam peuhmah, Jesu Kris ziakin eimah a sem in, a deihlam hih ding in thil hoih chiteng lam ah nou hawn hihkim hen: Jesu Kris kiang ah thupina khantawn in awm hen. Amen. 	 makaniphelelise kukho konke okuhle, ukuze nenze intando yakhe, esebenza phakathi kwethu khona lokho okuthokozisayo emehlweni akhe ngoJesu Kristu; makube kuye inkazimulo kuze kube phakade naphakade. Amen.


Huan, Jesun amah a muh takin a sama, akiangah, Numei, na hatlouhnain a honkhahta, a chi a. 	 Kwathi uJesu embona, wambiza, wathi kuye: “Mame, ukhululiwe ebuthakathakeni bakho.”


Nang, theihna nei mi, kuapeuhin milimbiakna inn a ankuang uma a honmuh ngal un, amau mi hatlou na hita le uh, milim laka kithoihna thil ne dingin a sia leh pha theihna hong maingal lou ding hia? 	 Ngokuba uma umuntu ekubona wena onokwazi uhlezi ekudleni ethempelini lesithombe, unembeza walowo osebuthakathaka akayikududeka yini, aze adle okuhlatshelwe isithombe, na?


Huan, mi diktat hih kigingta a, mi dang tengteng musit kuate hiam kiangah hiai gentehna thu leng a gen a: 	 Wayesekhuluma kwabathile ababezethemba ukuthi balungile, bedelela abanye, ebalandisa lo mfanekiso ngokuthi:


Kikhenna ding hiam, ahihkeileh kithupisakna jiakin hiam, bangmah hih kei un; lungsim niam lakin, mi chihin amah sangin midang hoihsa jaw hen. 	 ningenzi lutho ngombango nangodumo lwezwe; kepha ngokuthobeka nishaye sengathi abanye bakhulu kunani,


Toupan kintaka hihzou vekin leitungah a gawt ding thu a tangtun dek ngala, a chi. 	 ngokuba iNkosi iyakufeza izwi layo emhlabeni, iliphelelise, ikhawuleze,”


Huaia na sim un Kris thuguk ka theihdan na theithei ding uhi. 	 Kepha uNkulunkulu ecebile ngesihawu, ngenxa yothando lwakhe olukhulu asithanda ngalo,


Huan, Melkisedek bang a siampu dang hong suah tuh nakpi takin I thugen pen a kichian nawn diak hi; 	 Ikakhulu kusobala lokho, uma kumiswa omunye umpristi ofana noMelkisedeki,


A hihkeileh, Pathian hoihna tuh kisiknaa nang honpi dinga om ahi chih theilouin, a hoihna, a thuaktheihna leh, a dohtheihna hauhnate na ngaineu ahi a? 	 Kumbe uyayidelela yini ingcebo yobumnene, neyokubekezela, neyenyewe yakhe, ungazi ukuthi ubumnene bukaNkulunkulu bukuyisa ekuphendukeni na?


Huan, hiai gentehna thu a gena; Kuahiamin a grep huanah theipi suan khat anei a: huan, a kungah a gah a hongzonga, khat leng amu kei a. 	 Wayesebalandisa lo mfanekiso wokuthi: “Umuntu othile wayenomkhiwane utshalwe esivinini sakhe; weza efuna isithelo kuwo, akasifumananga.


Huan, aman, Elija a hong pai ding him ahi, bangkim a siam hoih ding. 	 Waphendula wathi: “Nempela u-Eliya uyeza, uyakubuyisela konke.


Huchiin, Peter tuh Jerusalem khua a tun touh takin, Zeksumten a kiangah, 	 Kwathi ukuba uPetru enyukele eJerusalema, abokusoka baphikisana naye,


Kei a hiven, ka utut a ka hih a siang ka hia? A hihkeileh, kei ka hoih jiakin nang na haja ahia? chi in, a dawng a. 	 Angivunyelwe ukwenza engikuthandayo ngokungokwami na? Kumbe iso lakho libi, ngokuba mina ngimuhle na?’


Huai tengteng tuh nau vei kipatna ahi. 	 Kepha konke lokho kungukuqala kwemihelo.


A hihhangin, theiloupi-a vuakna thama gamtapan awlchika vuak a tuak ding. Tampi piaka ommi peuhmah kiangah tampi phutin om ding; tampi a kepsakpa uh kiangah a tamsem a phut ding uh. 	 kepha ebingazi yenza okufanele imivimbo, iyakushaywa eyingcosana; yilowo nalowo ophiwe okuningi, kuyakubizwa okuningi kuye; nophathiswe okuningi, bayakubiza kuye okungaphezu kwalokho.


Huan aman, a kiangah, Tanu na ginna dampih hi chia, khamuangtakin pai inla, na natna akipan na dam tawngtungta in, a chi a. 	 Wayesethi kuye: “Ndodakazi, ukukholwa kwakho kukusindisile; hamba ube nokuthula; usuphulukile enhluphekweni yakho.”


Ka gama ka dohkana na nek ua na dawn theihna ding un; huchiin, Israel nam sawm leh nam nih vaihawm sakin laltutphah ah na hongtu ding uhi. 	 ukuba nidle, niphuze etafuleni lami embusweni wami; niyakuhlala ezihlalweni zobukhosi, nahlulele izizwe eziyishumi nambili zakwa-Israyeli.


Huan, ngai dih, Pathian biakin puanjak tuh a tunglam a kipan a nuailam tan in hong keksuakta a; huan, jin bang a hong ling a, suangpite a hong khangkham a; hante a hong kihong a; 	 Bheka-ke, isihenqo sethempeli sadabuka kabili, kusukela phezulu kuze kufike phansi; umhlaba wazamazama, amadwala aqhekezeka;


huan, theihpih takloute a bawl un, huaiten tuh, Hiai min hiai In Siangthou leh Dan a gense gige hi; 	 bamisa ofakazi bamanga abathi: “Lo muntu akayeki ukukhuluma amazwi ngale ndawo engcwele nangomthetho;


Huan, sum kholna jawnah a tu a; sumkholnaa mipi sum khiakdan a en a; mi hau tampi takin tampipi a khia ua. 	 Wayesehlala phansi maqondana nomphongolo womnikelo, wabuka isixuku sibeka umnikelo emphongolweni. Abaningi abacebileyo babeka kakhulu.


Huan, nang na nuamin na kipak dinga; amah a suahin mi tampi a kipak ding uh. 	 Uzakuba nokujabula nokuthokoza wena; nabaningi bazakujabula ngokuzalwa kwakhe.


Amahtuh pa neilou in, nu neilou in, khangthu bei, ompatni neilou hintawpni leng neisamlou in. Pathian tapa bang a siam tangtawn a siampu hi gige ahi zaw hi. 	 engenayise, engenanina, engenaluzalo, engenakuqala kwezinsuku nakuphela kokuphila, kepha efaniswe neNdodana kaNkulunkulu, uhlala engumpristi njalonjalo.


Huchiin, Pathianin a ut peuhpeuh a hehpiha, a ut peuhpeuh leng a genhak sak ahi. 	 Ngakho uhawukela lowo athanda ukumhawukela, umenza lukhuni lowo athanda ukumenza lukhuni.


Huan, Jesun a kiangah, Thou inla, na awngphah la inla, khein paita in, a chi a. 	 UJesu wathi kuye: “Sukuma, uthabathe uhlaka lwakho, uhambe.”


Huan, hihkhelhna a pun ding jiak in mi tam jaw itna tuh a hong dai ding. 	 Ngenxa yokwanda kokubi kuzakuphola uthando lwabaningi.


Huan, Jesun a kiang uah, Tulai mite ji leh tain a kinei jel ua; 	 UJesu wathi kubo: “Abantwana bale nkathi bayaganwa, bayendiswa.


Huan, len khawng paisanin a jui pah ua. 	 Base bewashiya masinyane amanetha, bamlandela.


Hiai muat theiin muat theihlouhna a silh ding ahi a, hiai sitheiin leng sihtheihlouhna a silh sam ding ahi. 	 Ngokuba lokhu okubolayo kumelwe ukwembatha ukungaboli, nalokhu okufayo kumelwe ukwembatha ukungafi.


Pathian in, Na nu leh na pa zah in, Kuapeuh a nu hiam a pa hiam gensia tuh si ngeingei heh, a chi ngal a. 	 Ngokuba uNkulunkulu wathi: ‘Yazisa uyihlo nonyoko,’ nokuthi: ‘Othuka uyise noma unina makafe nokufa.’


Huan, a awt nawna dil geiah a paita a, huan, mipi tengteng a kiangah a vahoh ua, thu a nahilha. 	 Waphuma futhi, waya ngaselwandle; isixuku sonke sabantu seza kuye, wabafundisa.


Sawiin ka om ua, himahleh, taisanin ka om tuan kei uh; khet pukin ka om ua, himahleh, hihmangin ka om tuan kei uh. 	 siyazingelwa, kodwa asidelwa; siwiswa phansi, kodwa asibhujiswa;


Pharisaite'n bel, Jesu'n Saddukaite a selkhia chih a zak un a kikhawmta ua. 	 AbaFarisi sebezwile ukuthi uJesu ubathulisile abaSadusi, babuthana ndawonye.


Na otna uh koia om ahia leh? Posiahin a omta. Bang danin ahialeh? Thil hihna danin hia? Hi lou hial, ginna danin ahi jaw. 	 Ngakho kuphi ukuzibonga na? Kuvalelwe phandle. Ngamthetho muni na? Ngowemisebenzi na? Qhabo, kodwa ngomthetho wokukholwa.


huai tuh Melki tapa ahi a, huai tuh Addi tapa ahi a, huai tuh Kosam tapa ahi a, huai tuh Elmadam tapa ahi a, huai tuh Er tapa ahi a, 	 kaMeliki ka-Adi kaKosamu ka-Elimadamu ka-Eri


Tatleknate jiaka si i hih hilhial laiin leng, Kris toh a honhihhinga (hehpihnaa hotdam na hita uh), 	 sesifile ngeziphambeko, wenza siphile kanye noKristu — kungomusa nisindisiwe —


Huai nungin, Jesu thil bangkim tunah hih zoh a hita chih a thei a, (laisiangthou a tuna dingin) Ka dang a tak, a chi a. 	 Emva kwalokho uJesu, ekwazi ukuthi konke sekuphelelisiwe ukuba umbhalo ugcwaliseke, wathi: “Ngomile.”


Huchibangin, na kikhop un, Toupa nitakan nek theihna vual ahi kei: 	 Ngakho-ke nxa nibuthana ndawonye, akusikho ukudla isidlo seNkosi lokho;


Pawl khat te adin sihna lakah sihna ding gimnam ka na hi ua, pawl khatte din hinna laka hinna ding gimnam ka na hi uh. Hiai bangte adin kua ahia ching zou ding?Mi tampiin Pathian thu jaw mite khema sumsinnaa a zat bang un jaw kou ka zang ngal kei ua; chihtak ngial jawin, Pathian sawl hijawin, Pathian mitmuhin Kris ah thu ka gen jel uhi. 	 kulaba siyiphunga lokufa kube ngukufa, kodwa kulabo siyiphunga lokuphila kube ngukuphila. Ngubani ongangalokho na?


Huan, ni sagih ni masapenin, jingin, khua a mial laiin, Mari Magdalini han ah a va hoha, suang tuh han akipan lak suanin a mu a. 	 Kwathi ngosuku lokuqala lweviki uMariya Magdalena wafika ethuneni ekuseni kusemnyama, wabona itshe lisusiwe ethuneni.


Ngai un, kei Paulain na kiang ua ka gen tuh, zek na sum sak uleh Kris nou adingin bangmah phattuamna tuan hi lou ding ahi. 	 Bhekani, mina Pawulu ngithi kini, uma nisoka, uKristu kayikunisiza ngalutho.


Lota ji theigige un. 	 Khumbulani umkaLoti.


Huan, upa sawmnih leh lite leh ganhing lite a khupboh ua, huan, Pathian laltutphaha tupa tuh a beta ua, Amen, Hallelujah! chiin. 	 Bathi ngokwesibili: “Haleluya! Nomusi waso wenyuka kuze kube phakade naphakade.”


Hiai tuh Toupa thuin na kiang uah ka gen uhi; eite Toupa hongpai phaa hingdama naom laiten, ihmu khinsate tuh i makhelh kei hial ding hi, chih. 	 Ngokuba lokho sikusho kini ngezwi leNkosi ukuthi thina, esisekhona sisasele kuze kube sekufikeni kweNkosi, asiyikubandulela nempela abaleleyo,


Tuin bel hiai gam kim khawngah sepna mun himhim ka neita keia, kum tampi na kiang ua hong utin leng ka omta a; 	 kepha manje, lokhu ngingasenandawo kulawa mazwe, futhi sekuyiminyaka eminingi ngilangazelela ukuza kini,


Huan amah kiangah tuh thil thupite leh Pathian gensiatnate genna ding kam piakin a omta a; huan amah kiangah thuneihna piakin a oma, kha sawmli leh kha nih gamtang jel dingin. 	 Sase sinikwa umlomo wokukhuluma izinto ezinkulu nenhlamba, sanikwa amandla okwenza lokho izinyanga ezingamashumi amane nambili.


Huan, huai niin Jerusalem khua a saptuam omte khawng, min nak pitakin a sawi panta ua; huchiin, sawltakte kia loungal Judia leh Samari gam kho tengah a dalhjakta vek uhi. 	 Kepha uSawulu wayevumelene nabo ngokubulawa kwakhe. Ngalolo suku kwavela ukuzingelwa okukhulu kwebandla laseJerusalema; bahlakazeka bonke emazweni aseJudiya naseSamariya; kwasala abaphostoli bodwa.


huan, a paihkhiak un Pharo tanuin a la a, amah ta dingin a khoita hi. 	 eselahliwe, indodakazi kaFaro yamthola, yazondlela yena ukuba abe yindodana yayo.


Huchi a hih jiakin a kiang uah gentehnain thu ka gen ahi; mu napiin a mu kei nak ua, za napiin a theih siam kei nak uh. 	 Kungalokhu ngikhuluma kubo ngemifanekiso, ngokuba noma bebona, kababoni, noma bezwa, kabezwa, kabaqondi.


Ahihhangin, ginglelpan a nek leh, ginnaa a nek louh jiakin, siamlouh a tang ahi; bangpeuh ginna loua hih jaw khelhna ahi ngala. 	 kepha ongabazayo, nxa edla, ulahliwe, ngokuba kungengokukholwa; konke okungaveli ekukholweni kuyisono.


I hahin leng, i ihmutin leng, amah toh i hin khawm theihna ding in amah tuh i sih sikin a si hi. 	 owasifelayo ukuba, noma siqwashile noma silele, siphile kanye naye.


thunuailut pen kawm leh, Judaten hon sawm jiak ua khitui kai leh, thil haksa ka tunga tungte thuak kawmin, 	 ngikhonza iNkosi ngakho konke ukuthobeka, nangezinyembezi, nangokulingwa okwangehlela ngamacebo abaJuda,


Huan huai ni chiangin min sihna a zong ding ua, huan bangchi mah a mu kei ding uh; huan sih a ut ding ua, himahleh sihnain amau a taimang san ding. 	 Ngaleyo mihla abantu bayakufuna ukufa, bangaze bakufumana; futhi bayakufisa ukufa, kepha ukufa kubabalekele.


Huaiah tuh Juda mi a om theikeia, Grik mi leng a om theikei; huaiah tuh bawi a om theikeia, bawi lou leng a om theikei; huaiah tuh pasal leh numei leng a om theikei hi. kris Jesu ah na vek un pumkhat na hi ngal ua.Huan, Krisa na hih uleh, Abraham suan, thuchiam banga gouluah dingte na hi uhi. 	 Akakho umJuda nomGreki, akakho oboshiweyo nokhululekileyo, akakho owesilisa nowesifazane, ngokuba nina nonke nimunye kuKristu Jesu.


Thang lou ding a im bangmah a om ngal kei a, theih louh ding leh lang lou dinga selguk bangmah a om sam kei. 	 Ngokuba akukho okusithekileyo okungayikuhlaluka nokuyisifuba okungayikwaziwa, kube sobala.


himahleh amau ah zung himhim a neikei ua, sawt lou chik kia a om uh; huai nungin thu jiaka gimthuakna hiam sawina hiam a hongom phetin a kipukpah pah uhi. 	 kepha kabanampande phakathi kwabo, kodwa bahlala isikhashana nje, kuthi sekuvele ukuhlupheka nokuzingelwa ngenxa yezwi, bakhubeke masinyane.


Huan, a Toupa tuh a thangpaita a, a bat tengteng a piak zoh masiah migawtte kiang ah a peta a.Mi chin in na lungtang tak ua na unaute uh na ngaihdam kei uleh ka Pa van a om in leng huchi bangmah in na tunguah a hih sam ding, a chi a. 	 Inkosi yayo yathukuthela, yayinikela kubaphathi betilongo, ize ikhokhe lonke icala layo.


Pharisai leh Juda tengtengin, Upate thugousiah a pom chinten jiak un a khut uh houhtaka a sil kei uleh a ne ngei kei uh. 	 ngokuba abaFarisi kanye nabaJuda bonke abadli bengahlambisisanga izandla, bebamba isiko labadala;


Mi hatin hiamzat kim tawia a in a ven sung teng, a sum bit takin a om gige a; 	 “Uma isiqhwaga sihlomile, silinda umuzi waso, impahla yaso ihlezi ngokuthula.


zuautatte bang, kingaisang bang, thunung khualloute bang, Pathian itsang a amau kipahna kia itzawte bang hiding ahingal ua; 	 nabakhapheli, nabanamawala, nabakhukhumele, nabathanda injabulo kunokuthanda uNkulunkulu,


Na thu bang ua a hih jiakin na sikha kiang uah kipah thu na gen ngei u hia? 	 Uyayibonga yini inceku, ngokuba yenzile ekuyaliweyo na?


Huan, a lutna peuhah, huai intekpa kiangah, Sinsakpan, Ka nungjuite toh Paikan Ankuang ka nek na ding uh, ka mikhual indan koilai ahia? a chi, na chi ding uh. 	 Lapho engena khona, anothi kumninindlu: ‘Uthi uMfundisi: Iphi indlu yami, lapho ngingadlela khona iphasika nabafundi bami, na?’


Huan, nou pate aw, na tate uh hihthangpai kei unla, Toupa thuzohna ah leh hilhna ah kem jaw un. 	 Nani boyise, ningabathukuthelisi abantwana benu, kodwa nibondle ngokuyala nangokuqondisa kweNkosi.


Abraham in bangkim ah sawmakhat a pia. Amin khiakna genchian in amasa pen in Diktatna Kumpipa, azom nawn in Salem Kumpipa ahinawna; huaituh Lemna Kumpipa chihna ahi. 	 u-Abrahama wamabela okweshumi kukho konke yena ogama lakhe lithi kuqala ukuhunyushwa kwalo inkosi yokulunga, bese kuba yinkosi yaseSalema, okungukuthi inkosi yokuthula,


Huan, a nungjuiten, min hiai gamdai ah koia tanghouin ahia hiai khawngte a hihtai theih ding uh? chiin, amah a dawng ua. 	 Abafundi bakhe bamphendula bathi: “Umumtu angatholaphi lapha ehlane izinkwa zokusuthisa laba na?”


Tunah Joppa khua ah mi sawl inla, mi khat Simon Peter a chih uh, va pi sak in; 	 Thuma-ke amadoda eJopha, ubize uSimoni othile othiwa uPetru;


Tanghou thu na kiang ua genlou in. Pharisaite leh Saddukaite silngou lak ah, pilvang un, chih gen ka hi jaw chih bang achia theilou na hi ua? A chi a. 	 Aniqondi ngani ukuthi bengingakhulumi kini ngesinkwa na? Kepha xwayani imvubelo yabaFarisi nabaSadusi.”


Huan, kha thum nungin, Aleksandria kho long a min, Unau-Phik, a chih uh, phalbi tuikulh a omsa, huai long ah ka paita ua. 	 Emva kwezinyanga ezintathu sase simuka ngomkhumbi wase-Aleksandriya owawudlulisa ubusika esiqhingini, uphawu lwawo lungolwamaWele.


Huan, Toupa na a sem ua, an a ngawl lai un, Kha Siangthouin, Barnaba leh Saula amaute ka sehna hih dingin honhih khensak un, a chi a. 	 Kwathi bekhonza iNkosi, bezila, uMoya oNgcwele wathi: “Ngahlukaniseleni oBarnaba noSawulu ukuba baye emsebenzini engibabizele wona.”


Huan, mipi tengteng in, A sisan jaw koumau tungah leh ka tate uh tungah om heh, chi in a dawng ua. 	 Abantu bonke base bephendula bethi: “Igazi lakhe malibe phezu kwethu naphezu kwabantwana bethu.”


A hon ngaihkhiak kei leh mi dang khat hiam nih hiam na kiang ah na pi dia, huchi in thu chiteng theihpih mi nih hiam thum hiam kam a hihkip a a om theihna ding in. 	 Kodwa uma engakuzwa, thatha futhi abe munye noma bebabili kanye nawe ukuba onke amazwi aqiniswe ngomlomo wawofakazi ababili noma abathathu.


Huan, huai etnop tuh en dinga mipi hongkikhawm tengteng ten thil omdante a muh un a awm uh tumtumin a kik nawnta uhi. 	 Zonke izixuku ezazibuthanele ukubukela lokho sezibonile okwenzekileyo, zabuyela emuva, zishaya izifuba zazo.


Huan, talent nga mupa a hongpai a, talent nga dang a hon tawi a, Pu, nang talent nga non kemsak a; en dih; talent nga dang ka mukhia e, a chi a. 	 Weza obamukele amatalenta ayisihlanu, waletha amanye amatalenta ayisihlanu, wathi: ‘Nkosi, wanginika amatalenta ayisihlanu; bheka, ngizuze amanye amatalenta ayisihlanu.’


A ne leh dawnin, Toupa pumpi ngentel taka a ngaihtuah keileh, amah tunga vaihawmna dingin a nein a dawn jel ahi ngala. 	 Ngokuba odlayo aphuze uzidlela aziphuzele icala, uma engawahlukanisi umzimba weNkosi.


Nazaret Jesu tungtang thu, huchia Pathianin amah Kha Siangthou leh thilhihtheihna a a vuh dan, amah tuh mi tunga hih hoih leh diabol gawt tengteng hihdamin a vialvak vaka, Pathian a kianga a om jiakin. 	 lokuthi: UNkulunkulu wamgcoba uJesu waseNazaretha ngoMoya oNgcwele nangamandla, owahamba enza umusa, ephulukisa bonke ababesemandleni kaSathane, ngokuba uNkulunkulu wayenaye.


Mi dik sika sih, mi a ut ngel kei hial ding ua, mi hoih sikin bel mi kuahiam bekin sih a ngap khamoh kei ding. 	 ngokuba cishe kungenzeki ukuba umuntu afele olungileyo, kodwa mhlawumbe kungase kube khona ongaba nesibindi sokufela omuhle;


Huan, a thu jui peuhin baptisma a tang ua, huai niin mi sang thum khawng behlapin a om uh. 	 Ngakho abalamukeleyo izwi lakhe babhapathizwa, kwenezelwa ngalowo muhla abantu kungathi izinkulungwane ezintathu.


Hilou, noumau ngeiin na unaute uh tungah leng na hih dik kei ua, na jang sak nak uhi. 	 Kepha nina uqobo niyona, niyaphanga; nikwenza lokhu nakubazalwane benu.


Huchia i Pathian leh Toupa Jesu Kris hehpihna bang jela i Toupa Jesu min tuh noumaua hihthupia a oma noumau leng amaha hihthupia na om theihna ding un. 	 ukuze igama leNkosi yethu uJesu likhazimuliswe kini, nani kuye, ngokomusa kaNkulunkulu wethu noweNkosi uJesu Kristu.


Saddukaiten, misi thohnawnna himhim a om kei, angelte, khate leng a om tuan kei, a chi uh; Pharisaiten bel huai tegel tuh a om chih a gen ngal ua. 	 Ngokuba abaSadusi bathi akukho ukuvuka kwabafileyo, nangelosi, namoya, kepha abaFarisi bavuma kokubili.


Huan hichi a honghi dia, a kiang ua, Ka mite na hi kei uh, chihna mun ah ngei Pathian hing tate sakin a om ding uh. chih gelh bangin. 	 nasendaweni lapha kwathiwa kubo: ‘Anisibo abantu bami,’ lapho bayakubizwa ngokuthi: ‘Abantwana bakaNkulunkulu ophilayo.’ ”


Huan, Joseph, sawltakten Barnaba a chih uh, (huai min omdan, Khamuanna Ta chihna ahi) Levi chi.Kupra tuikulh mi ahi a, a gam neih a juaka, a man a hontawia, sawltakte khe bulah a koihta. 	 Kwathi uJosefa owathiwa ngabaphostoli uBarnaba, okungukuthi ngokuhunyushwa indodana yenduduzo, umLevi waseKhupro ngokuzalwa,


Huan, kumpipa'n a sikhate kiang ah, A khut leh a khe gak unla, polam mial ah paikhia un; huailai ah kah leh hagawi a om ding, a chi. 	 “Khona inkosi yathi ezincekwini: ‘Mbopheni izinyawo nezandla, nimphonse ebumnyameni obungaphandle; lapho kuyakuba khona ukukhala nokugedla amazinyo.’


Huan, Jerusalem khua a tung nawn ua; huan, Pathian biakina a vakvak laiin siampu liante, laigelhmite, upate a kiangah a hong ua, 	 Babuye bafika eJerusalema; kwathi ehamba ethempelini, beza kuye abapristi abakhulu, nababhali, namalunga,


Huan, amah hihlup a tup laitak un Jerusalem khua a mi tengteng a buai uh chih sepaih pawl heutu lalpen kiang a tungtou a. 	 Kuthe sebefuna ukumbulala, kwafika izwi enduneni yenkulungwane lokuthi lonke iJerusalema liyayaluza;


Dan thilhiha kinga peuhmahte tuh hamse nuaiah a om ngal ua; Dan laibua thugelh tengteng banga hih gige lou peuhmah tuh hamsiatin om hen, chia, gelh ahi ngala. 	 Ngokuba bonke abemisebenzi yomthetho baphansi kwesiqalekiso, ngokuba kulotshiwe ukuthi: “Baqalekisiwe bonke abangemi njalo kukho konke okulotshiweyo encwadini yomthetho ukuba bakwenze.”


Huan, Jesu'n a kiang ah, Na namsau a koihna ah koih nawn in, namsau pan peuhmah tuh namsau mah a a sih ding jiak in. 	 UJesu wayesethi kuye: “Buyisela inkemba yakho endaweni yayo, ngokuba bonke abaphatha inkemba bayakubhubha ngenkemba.


Huan, mi chih in in hiam, unaute hiam, sanggamnute hiam, pa hiam, nu hiam, tate hiam, gamte hiam ka min jiak a paisan peuhmah in tuh a leh ja a mu ding ua, khantawn a hinna a tang ding uh.Himahleh, mi tampi, masapen a omte tuh, nanungpen in a om ding uh; nanungpen a omte leng masapen in a om ding uh. 	 Nalowo oshiye izindlu, noma abafowabo, noma odadewabo, noma uyise, noma unina, noma abantwana, noma amazwe ngenxa yegama lami, uyakwamukeliswa okuphindwe kaningi, adle ifa lokuphila okuphakade.


Huailaiin laigelhmite leh Pharisaite laka mi kuate hiamin amah a houpih ua, a kiangah. Heutupa, na kiang akipan chiamtehna muh ka ut uh a chi ua. 	 Kwase kuphendula abathile kubabhali nabaFarisi, bathi: “Mfundisi, sithanda ukubona isibonakaliso esenziwa nguwe.”


Jesun a kiangah, Mari, a chi a. Amah a kiheia, a kiangah Hebru pauin, Rabboni, a chi a; (huai tuh Sinsakpa, chihna ahi a). 	 UJesu wathi kuye: “Mariya!” Waphenduka, wathi kuye ngesiHeberu: “Rabuni,” okungukuthi: “Mfundisi.”


Khedap bel but ding a chi a; puannak nih silh kei un, a chi lai a. 	 kepha bafake izicathulo, bangembathi kodwa amabhantshi amabili.


Tun bel, Kris Jesu ah nou nidanglaia gamlapia omte, Kris sisana hihnaiin na hongomta uhi. 	 Kepha manje kuKristu Jesu nina enanikade nikude senenziwe abaseduze ngegazi likaKristu.


Huchiin amah tuh a thou, a lupna a la paha, a vek ua mitmuhin a pai kheta a; huchiin a vek un lamdang a sa mahmah uh, Hichi bang himhim i mu ngei kei, chiin, Pathian a phat uh. 	 Wayesevuka, wathatha masinyane uhlaka lwakhe, waphuma phambi kwabo bonke, baze bamangala bonke, bamdumisa uNkulunkulu, bathi: “Asizange sikubone okunje.”


Himahleh, aman a kiang uah, Nitaklam a hong hih in, Khua a pha dia a ding meisan a suak, na chi nak uh. 	 Kepha waphendula, wathi kubo: “Kusihlwa nithi: ‘Loba lisile, lokhu izulu libhejile;’


Huchiin, Jesun chiantakin a kiang uah agen a, Lazar a si ahi. 	 Ngakho-ke uJesu wathi kubo ngokuchachileyo: “ULazaru ufile;


I hin leh, Toupa adingin i hinga; i sihin leng Toupa adia si ihi ngala: huaijiakin, i hin inleng, i sihin leng Toupaa i hi uhi. 	 ngokuba uma siphila, siphilela iNkosi; uma sifa, sifela iNkosi. Ngakho-ke noma siphila noma sifa, singabeNkosi.


Ka honhilh ahi, huchi bangmahin, Pathian angelte maah, mi khial khat kisik tungah, kipahna om nak. 	 Ngithi kini: Kanjalo kukhona ukuthokoza phambi kwezingelosi zikaNkulunkulu ngesoni sisinye esiphendukayo.”


Huaijiakin, kuamahin musit kei uhen; ka kianga a hong theihna dingin khamuang takin khajaw unla; unaute toh amah na muh ka lamen ngala. 	 ngakho makungabikho omdelelayo. Nize nimphelekezele endleleni ngokuthula ukuba eze kimi, ngokuba ngimbhekile kanye nabazalwane.


Keimah phuahtawmin ka gen ngal keia; Pa honsawlpan ka gen ding leh ka hih ding thu a honpe jaw ahi.Amah thupiak khantawna hinna ahi chih ka thei; huaijiakin thu ka gen, Pa honhilh bang jelin ka gen ahi, a chi a. 	 Ngokuba mina angikhulumanga ngokwami, kodwa uBaba ongithumileyo nguye onginike umyalo wokuba ngizakuthini, ngikhulumeni.


Khenkhatin mat a ut ua, himahleh kuamahin a khoih tuankei uhi. 	 Abanye-ke kubo babethanda ukumbamba; kepha akubangakho owambeka izandla.


Kuapeuh amaha om gigein thil a hihkhial kei hi; kuapeuh thilhihkhialin amah a mu kei, thil leng a theikei hi. 	 Lowo ohlala kuye akoni; lowo owonayo akambonanga, futhi akamazi.


Mite a pimang, chiin, hiai mi ka kiangah na honpi uh ahi a; huan, ngai un, na ma ua ka etchet nungin na hekna thu uah hiai mi tungah bangmah khelhna ka mu kei ahi; 	 wathi kubo: “Nilethe kimi lo muntu ngokuthi ungodukisa abantu. Bhekani, mina ngimhlolile phambi kwenu, kepha angifumananga cala lalezo zinto enimmangalela ngazo;


Nalak uah kua a pil in, thu theithei a awm a? thunuailut tak leh piltakin a thilhihte awmdan hoih in ensak hen. 	 Ngubani ohlakaniphileyo nowaziyo phakathi kwenu na? Makakhombise ngenkambo enhle imisebenzi yakhe ngobumnene bokuhlakanipha.


Huan mipi tampi aw hileh kilawm, tui tampi ging bang leh vanpi ging bang aw-in, Hallelujah! Toupa i Pathian Bangkimhihtheiin vai ahawm jiakin, 	 Ngase ngizwa kungathi izwi lesixuku esikhulu, linjengezwi lamanzi amaningi, nezwi lokuduma okunamandla, lithi: “Haleluya! Ngokuba iNkosi uNkulunkulu wethu, uMninimandla onke, iyabusa.


Huan, a khenin amah chil a siat pan pah ua, a kiangah, Gen in, a chi ua. Huan, vengtuten a let kawm un a beng ekek uh. 	 Abanye base beqala ukumkhafulela ngamathe nokumgubuzela ubuso nokumdushuza, bathi kuye: “Profetha.” Nezikhonzi zamthatha zammukula.


Himahleh, nou lakah kuapeuhin lei letin hiam, belam chingin hiam sikha nei le uchinla, a hongvaipai takin, An honum pah aw, kua ahia nou lakah na chi ding? 	 “Ngumuphi kini onenceku elimayo nokuba eyalusayo, athi kuyo ibuya endle: ‘Sondela masinyane, uhlale phansi, udle’?


Huan, a gah loh a hun ding kuan in a gah la ding in lou kemte kiang ah a sikhate a sawl a. 	 Kwathi sekusondele isikhathi sezithelo, wathuma izinceku zakhe kubalimi ukuba zithathe izithelo zakhe.


Amah jaw hiai na hihsak tak ahi; ka nam uh a it a, ka kikhopna in uh leng amah honlamsak ahi, a chi ua. 	 ngokuba ithanda isizwe sakithi; yiyo esakhele isinagoge.”


Huan, a tai tuak ua; nungjui dangin Peter a makhelh a, han a tung masa a. 	 Bagijima bobabili kanyekanye; kepha umfundi omunye wagijima kakhulu kunoPetru, wafika kuqala ethuneni;


Huan, upain a kiangah, Pu, ka ta sih main hongsuk tanla, a chi a. 	 Induna yenkosi yathi kuye: “Nkosi, yehla engakafi umntanami.”


Huan, huchih lai takin, kuate hiam a na-om ua, huaiten, Galili gama Pilatin a sisan uh a Pathian biakna sa gohte laka a hel sakte tungtang Jesu a hilh ua. 	 Ngaleso sikhathi kwakukhona abathile abamtshela ngabaseGalile igazi labo uPilatu ayelixubanisile nemihlatshelo yabo.


huaiah Tanchin Hoih a gen jel uh. 	 bashumayela khona ivangeli.


Huan, thugen theihna neiin, thuguk tengteng leh theihna tengteng thei vekin, mual suan theihna khop hial ginna kim nei mahleng, itna ka neih keileh, bangmah ka hi kei hi. 	 Noma nginokuprofetha, ngiqonda izimfihlakalo zonke nokwazi konke, noma nginokukholwa konke ngangokuba ngingagudluza izintaba, kepha ngingenalo uthando, angiyinto yalutho.


hiai ka tapa a sia, a honghing nawnta ahi; a manga, i mu nawnta uhi, a chi a. Huchiin kipaktakin a om panta ua. 	 ngokuba le ndodana yami ibifile, yabuye yaphila; ibilahlekile, seyatholakala;’ base beqala ukujabula.


huan, huai khantawna hing, van leh lei leh a sunga om tengteng, leh tupi leh a sunga om tengteng siampa minin a kichiamtaa, Zekaina omta kei dinga 	 yafunga yena ophilayo kuze kube phakade naphakade, owadala izulu nokukulo, nomhlaba nokukuwo, nolwandle nokukulo, yathi: “Akusayikubakho isikhathi,


Huan, kuapeuh nou hon kipahpih lou a, na thu uleng a ngaihkhiak kei uleh, huai in a kipan hiam, huai a kipan hiam a na pawt chiang un, na khepek ua leivui tat khia un. 	 Yilowo nalowo ongayikunamukela engawezwa amazwi enu, anothi niphuma kuleyo ndlu noma kulowo muzi, nivuthulule uthuli ezinyaweni zenu.


Aman bel khauhtakin, Na sihna ah si sam ding himahleng ka honkitheihmohbawl kei hial ding, a chi guapguap a. Huchimah bangin a chi chiat uh. 	 Kepha waqinisa ngamandla, wathi: “Noma ngingaze ngife nawe, angisoze ngakuphika.” Basho njalo bonke.


Na gimthuakdan bang. na jawndan bang (himahleh na hausa na), hi loupia, Judate hia kigente, Setan kikhopna in hizote, gensiatna bang ka thei hi. 	 Ngiyakwazi ukuhlupheka kwakho nobumpofu bakho — kanti ucebile — nenhlamba yabathi bangabaJuda bengesibo, kodwa beyisinagoge likaSathane.


Deihsak tuam neilou a, khentuam nei a bangmah hih lou-a hiai thute zui ding in Pathian leh Khris Jesu leh angel telte mitmuh in phatuamngai takin ka hontheisak hi. 	 Ngiyaqinisa phambi kukaNkulunkulu noKristu Jesu nezingelosi ezikhethiweyo ukuba ulonde lezo zinto ngokungazinqumeli, ungenzi lutho ngokukhetha.


Huchiin, sepaih pawl toh, heutupen u toh, Judate heutute toh Jesu a man ua, a hen ua. 	 Njalo-ke isigaba nenduna yenkulungwane nezikhonzi zabaJuda bambamba uJesu, bambopha;


Huan, Jesun, Hih hen aw. Ka kivui ni-a dinga a sit a zang ahi, sen hen aw. 	 Ngakho uJesu wathi: “Myeke ukuba awalondolozele usuku lokumbelwa kwami.


Lenling ah leng theipi a lou ngei ua hia? Huchi mahbangin sing hoih peuhmah a gah hoih naka; sing sia tuh a gah se nak. 	 Kanjalo yilowo nalowo muthi omuhle uthela izithelo ezinhle, kepha umuthi omubi uthela izithelo ezimbi.


Huan, mi nazong leh numei amah kaha mau jeljul, mipi tampitakin a jui ua. 	 Kwamlandela isixuku esikhulu sabantu, kukhona nabesifazane ababemkhalela, bemlilela.


Na thugen uh, A hi, ahi. Hi lou, hilou, hi vanglak heh; a kan a val jaw gitlouhna laka suak ahi. 	 Kepha izwi lenu malibe ngokuthi: Yebo, yebo; qhabo, qhabo. Okudlula lokhu kuvela kokubi.


Huai thil tungtang thuah hon awngsut theihna dingin Toupa thumvei ka ngena. 	 Ngayo-ke nganxusa iNkosi kathathu ukuba isuke kimi.


Amah mah tuh Pathianin Kumpipa leh Hondampa a om dingin a taklam ah a hihlianta a, Israelte khelhna pan kiheisak ding leh ngaidam dingin. 	 lowo uNkulunkulu wamphakamisa ngesokunene sakhe abe yiNkosi noMsindisi ukuba anike u-Israyeli ukuphenduka nokuthethelelwa kwezono.


Huan, a paia, Dekapoli khua khawng ah Jesun amah dia thil a hihsak thupidan a tangkou pihta. Huan mi tengtengin lamdang a sa mahmah uhi. 	 Wamuka-ke, waqala ukulanda eDekapholi ngokuthi kungakanani abekwenzile kuye uJesu; bamangala bonke.


Huan, loulingnei laka kiate tuh thu zate ahi ua; himahleh a khosak jelna uah damsung khosak ngaihtuahnate, hauhsaknate, nuamsaknaten a depa, a gah piching kei nak uh. 	 Okuwele phakathi kwameva yilabo abathi sebezwile, bahambe, baminyaniswe ngeminako nengcebo nezinjabulo zokuphila, bangatheli izithelo ezivuthiwe.


Huan, Jupiter, siampu a biakin polama om tuh, bawngpate leh pak khigui limte tuh kongkhak kiang khawnga hontawiin, mipite toh biakna dingin oh a tumta a. 	 Kepha umpristi kaJupitheri othempeli lakhe liphambi komuzi waletha izinkunzi nemigexo yezimbali ngasemasangweni, wafuna ukubahlabela ekanye nezixuku.


Huan, a masapente a hong un, muh tam deuh a kiging ua; himahleh amau leng makhai mah a mu chiat uh. 	 Sekuza abokuqala, bathi bazakwamukela okukhulu; kepha nabo bamukela udenariyu ngabanye.


Huan jan himhim a om nawn kei dia; huan khawnvak vak leh ni vak hiam leng a deih nawn kei ding uh; Toupa Pathianin amau vakna a piak ding jiakin: huan amau tuh khantawn khantawnin vai a hawmta ding uhi. 	 Ubusuku abusayikuba khona; abadingi ukukhanya kwesibani nokukhanya kwelanga, ngokuba iNkosi uNkulunkulu iyakubakhanyisela; bayakubusa phakade naphakade.


Na melmate na khepek ngakna dia ka bawl masiah, a chi, a chi a. 	 ngize ngibeke izitha zakho zibe yisenabelo sezinyawo zakho.” ’


Huan, amahmahin, Chihtaktakin, ka honhilh ahi, Jawlnei kuamah amah kholamah min a kipahpih ngei kei. 	 Wathi-ke: “Ngiqinisile ngithi kini: Akukho mprofethi owamukelwa ezweni lakubo.


Huan, a thillamdang hihte a jak ua, a muh un, mipiten lungsim mun khatin, Philip thugente a limsakta uhi. 	 Izixuku zalalela nganhliziyonye okwakhulunywa nguFiliphu, zizwa, zibona izibonakaliso azenzayo.


Huan, Jesun a kiang uah, Chihtaktakin, chihtaktakin kon hilh ahi, thillamdangte na muh jiak ua honzong na hi kei ua, tanghou phel na nek vah jiak uh ahi jaw. 	 UJesu wabaphendula wathi: “Ngiqinisile, ngiqinisile ngithi kini: Aningifuni ngokuba nabona izibonakaliso, kepha ningifuna ngokuba nadla izinkwa, nasutha.


Angelte sang a min ngaihzaw a muh bang ngei in amausang a thupi zaw a na hita himhim ngal a. 	 seyaba nkulu kunezingelosi, njengalokhu igama eliyifa layo likhulu kunelazo.


Siampu liante leh Pharisaiten amah amat theihna ding un kuapeuhin a omna a theih uleh amaute theihsak ding thu a peta uhi. 	 Abapristi abakhulu nabaFarisi babekhiphe umyalo wokuthi uma kukhona owaziyo lapho ekhona, ababikele, ukuze bambambe.


Nou hawn heute tengteng leh, misiangthoute tengteng chibai hon buksak un. Italy gam a mi ten chibai a hon buk uhi.Navek ua kiangah hehpihna awm hen. Amen. 	 Khonzani kubo bonke abaniholayo nakubo bonke abangcwele. Abase-Italiya bayakhonza kini.


Huan, hiai pumpi-a ka om laiteng noumau hontheihpihin hontohhalh gige hoih ka sa ahi; 	 Ngithi kufanele, nxa ngisekhona kuleli dokodo, nginivuse ngokunikhumbuza,


Huan, Pathian biakin puanjak tuh a tunglam akipanin a nuailam phain a hongkikek paisuakta. 	 Khona isihenqo sethempeli sadabuka kabili, kusukela phezulu kuze kufike phansi.


Huan, huai khitin Toupan mi dang sawmsagih a sepa, a paina ding kho tengah leh mun tengah, a maah nihnihin a sawla, 	 Emva kwalokho iNkosi yamisa abanye abangamashumi ayisikhombisa, yabathumela ngababili phambi kwayo emizini nasezindaweni zonke ebizakuya kuzo yona.


Huan, a kituakta kei ua, Pualain thu a gen khitin a paikhe ta uhi. A thugen tuh hiai ahi, Kha Siangthouin jawlnei Isai kama na pipute uh kianga a gen mah, a dik mahmah. 	 kwathi ukuba bangezwani bodwa, bamuka, uPawulu esekhuluma izwi labalinye lokuthi: “Wakhuluma kahle uMoya oNgcwele ngo-Isaya umprofethi koyihlo


Phatuamngaihna lam chi lehang, saptuamte sawi; dan bu-a diktatna lam chi lehang, gensiatbei hi inga. 	 ngokokushisekela ngingowazingela ibandla, ngokokulunga okusemthethweni ngingongasolekiyo.


Huan, ka honhilh ahi. Miten thu gina lou a gen peuh mah uh, huai thu tanchin tuh vaihawm ni chiah a gen ding uh. 	 Kepha ngithi kini: Amazwi onke ayize abawakhulumayo abantu bayakuzilanda ngawo ngosuku lokwahlulelwa.


Tuipi kihawt vonvon, amau zahlakna thankhia ahi ua; aksi vialvak, amau dia khantawna mial bingbikbek sit sakte ahi uhi. 	 bangamaza adlangalalayo olwandle, ekhephuza amahlazo awo, izinkanyezi ezidukayo ezigcinelwe ubumnyama bobumnyama baphakade.


Huan, ngai dih, huai khuaa numei khat omin Pharisai in ah an umin a tu chih a theih takin alabasta bawmin thau namtui a hontawi a, 	 Bheka, kwakukhona emzini owesifazane oyisoni; wathi esazi ukuthi uhlezi ekudleni endlini yomFarisi, weza nomfuma wamafutha,


Himahleh, a lak ua akhen tuh Kupra tuikulh leh Kurini khua a mite ahi ua, huai miten Antiok khua a tun un Grikte leng a houpih ua, Toupa Jesu Tanchin Hoih a hilh samta uhi. 	 Kodwa kwakukhona abanye kubo, amadoda aseKhupro naseKhurene, abathi befika e-Antiyokiya, bakhuluma nakumaGreki, beshumayela ivangeli ngeNkosi uJesu.


Huchiin nungjuiten, a theihdan chiat un, Judia gama unau omte kiangah panpihna khak a tum ua;huai tuh a hihta ngei uhi, Barnaba leh Saula khut ah upate kiangah a khakta uh. 	 Abafundi base bezimisela ukuba yilowo nalowo kubo athumele njengamandla akhe okokusiza abazalwane abakhe eJudiya.


huan, mi kuapeuh, huai jawlnei thu ngaihkhiak sak lou tuh, mi lak akipana hihmangthang ahi ding uh, a chih. 	 Kuyakuthi wonke umuntu ongayikumlalela lowo mprofethi uyakuchithwa kubantu.’


Huaiah sepaih zaheutupan Aleksandria kho long Itali gam tawn ding a mu a; huaiah a hontuangsak a. 	 Lapho-ke induna yafumana umkhumbi wase-Aleksandriya oqonde e-Italiya, yasingenisa kuwo.


Huan, huai lain, a chi a na a, a sita a; huan, a silsiang ua, indan tungnung ah a lumsak ua. 	 Kwathi ngalezo zinsuku wagula, wafa; sebemgezile bambeka ekamelweni eliphezulu.


Huan, Hichi bang in ka hih ding e; ka buhin te ka phel dinga, a sanga lianin ka lam dia, huai ah tuh ka buh leh ka van tengteng ka koih khawm ding. 	 “Wayesethi: ‘Ngizakwenza lokhu: ngizakudiliza izinqolobane zami, ngakhe ezinkulu, ngibuthele khona ukudla kwami konke nempahla yami.


Huaijiakin ahi, Tung lama a kahtouh laiin matte tampi a pia, mihingte kiangah leng thilpiakte a pia, a chihna. 	 Ngalokho uthi: “Esenyukele phezulu wathumba abathunjiweyo, wapha abantu izipho.”


Thohnawn hunin a kuapen ji ahi dia le? sagih ten jiin a nei chiat ngal ua, chin a dong ua. 	 Ekuvukeni mhla bevukayo uyakuba ngumkabani kubo, lokhu abayisikhombisa babe naye engumkabo, na?”


Himahleh, a sunga thil om tuh mi genthei kianga piak dingin zang un; huchiin, ngai un, nou adin bangkim siangthou khin ahi. 	 Kepha yiphani okungaphakathi kube yisiphiwo sabampofu, bhekani-ke, kobe kuhlambulukile konke kini.


Judaten a kiangah, Nasep hoih tungah suangin ka hondeng dek kei uh; Pathian na gensiat tungah leh, nang, mihing hi ngala, Pathian a na kibawl jiak ahi jaw, chiin, a dawng ua. 	 Bamphendula abaJuda, bathi: “Asikukhandi ngenxa yomsebenzi omuhle kepha ngenxa yokuhlambalaza, ngokuba wena ungumuntu ozenza uNkulunkulu.”


Kuapeuh thil hihkhial tuh dan ah leng a talek hi; khelhna tuh dana tatlekna ahi ngala. 	 Bonke abenza isono bayeqa nomthetho, ngokuba isono singukweqa umthetho.


Huan, Simon nangawnin leng a gingtata a, huan, baptisma a tan zohin Philip kiangah a omgige a, chiamtehna leh thillamdang thuipite a mu a, lamdang a sa thei mahmah. 	 Naye uSimoni wakholwa; wathi esebhapathiziwe, wanamathela kuFiliphu, wamangala ebona izibonakaliso nemisebenzi emikhulu yamandla eyenziwayo.


Pathian khaa bia, Kris Jesu suang, zeksum diktak i hi ngal ua, huan pumpi ah suanding i neikei uhi. 	 Ngokuba singukusoka thina esikhonza ngoMoya kaNkulunkulu, sizibonga kuKristu Jesu, singethembi enyameni,


Kuapeuh nou honkipahpihin kei honkipahpih ahi a, kuapeuh kei honkipahpih tuh a honsawlpa kipahpih ahi. 	 “Onamukela nina uyangamukela mina; ongamukela mina uyamamukela ongithumileyo.


Huchiin, amau Toupa thu a theihsak ua, a gen zoh nung un. Samari gama mite kho tampi kianga Tanchin Hoih a gen jel in, Jerusalem khua ah a pai nawn uh hi. 	 Kuthe sebefakazile, belikhulumile izwi leNkosi, babuyela eJerusalema, bashumayela ivangeli emizaneni eminingi yabaseSamariya.


Jentelte laka a tanchin hoih ka hilh theihna dingin a Tapa tuh lunghi taka keimaha a kilaksak laiin, sa leh sisan toh kidong louin, 	 ukuba ayambule iNdodana yakhe kimi, ukuze ngiyishumayele phakathi kwabezizwe, khona lapho angibuzananga nenyama negazi,


Thu theihsak ka san tuh mihing akipan ahi chihna ahi keia; himahleh na hinna ding un hiai thu tuh ka gen ahi. 	 Kepha mina angibamukeli ubufakazi kumuntu; kodwa ngisho lokhu ukuba nisindiswe.


Huan, a loh hunin huan-a a gah tuh a tansik amau kianga kipana la dingin loukhohlohmite kiangah sikha khat a sawla. 	 Ngenkathi efaneleyo wayesethuma inceku kubalimi ukuba ithathe kubalimi ezithelweni zesivini.


Huaijiakin a sa uh zumhuaipia kibawltuah dingin a lungtang uh duhgawlna banga thilnin hih phalin Pathianin a lehngatsan hi. 	 Ngalokho uNkulunkulu wabanikela ezinkanukweni zezinhliziyo zabo kukho ukungcola, bahlazisane imizimba yabo,


Kuapeuh ka sa ne a, ka sisan dawnin khantawna hinna a nei; huan, nitawp ni chiang in amah ka kai thou ding. 	 Odla inyama yami, aphuze igazi lami, unokuphila okuphakade; mina ngiyakumvusa ngomuhla wokuphela.


Huai thute tuh chian takin a gen ahi. Huan, Peterin amah a pi tuama, a tai a. 	 Leli zwi walikhuluma ngokusobala. UPetru wamthatha, waqala ukumkhuza.


Huan, Pilatin, a kiangah, Judate kumpipa na hi hia? chiin, a donga. Hi e, chiin, a dawng a. 	 UPilatu wambuza wathi: “Wena uyinkosi yabaJuda na?” Wamphendula wathi: “Usho khona.”


Huan, Jesuin a kiangah, Numei, nang non na theisak ding bang ahia om! ka hun a tungnai kei hi, a chi a. 	 UJesu wathi kuye: “Mame, ungene ngani kokwami na? Isikhathi sami asikafiki.”


Ahi, himahleh, mihing aw, Pathian nial vialpa kua na hia leh? Thilsiamin, a siampa kiangah, Bang achia hichi banga honsiam? A chi dia hia? 	 O, wena muntu! Ungubani-ke wena ophikisana noNkulunkulu na? Okubunjiweyo kungasho yini kowakubumbayo ukuthi: “Wangenzelani ngaba njena na?”


Huan huai laibu hongtham hiam, a hihkeileh huai a tung en tham, kuamah a om louh jiakin kei tuh ka kap kapa: 	 Ngakhala kakhulu ngokuba kungafunyanwanga namunye ofanele ukuyivula leyo ncwadi, abuke kuyo.


vangam tuh loua gou phum guk bang ahi; huai tuh min a mu a, asel a, a kipah jiakin a neih tengteng a juaka, huai lou tuh a leita. 	 “Umbuso wezulu ufana nengcebo efihlwe ensimini, yafunyanwa ngumuntu, wayithukusa; ngokuthokoza kwakhe uyahamba, athengise ngakho konke anakho, athenge leyo nsimu.


Huan, mijaw khat, mi li jawn, a kiangah a honpi ua. 	 Beza kuye bethwele umuntu ofe uhlangothi, ephethwe ngabantu abane.


Eia ding kia gen ahi hia? Hi e, eia dinga a gelh ahi; leiletpan lamet neia leh ding ahi a, buhvopan leng tan neih sam lamenin vuak ding ahi ngala. 	 Noma ukusho ngenxa yethu impela na? Yebo, kwalotshwa ngenxa yethu, ngokuba olimayo kufanele alime enethemba, nobhulayo abhule enethemba lokwabelwa naye.


Huan, mipi kiangah leng, Tumlama mei kai na muh uleh, vuah a zu ding, na chi pahngal ua; huan a hongzu ngei jela. 	 Wayesethi nakuzo izixuku: “Nxa nibona ifu likhuphuka entshonalanga, masinyane nithi: ‘Iyeza imvula,’ kube njalo.


A na sep jiak ua itna ngaithupi mahmah dingin. Kituakin om un. 	 nibazisise kakhulu othandweni ngenxa yomsebenzi wabo. Hlalisanani ngokuthula.


Huan, Sirakasi khua ka tawn ua, huaiah ni thum ka tam uh. 	 Sangena eSirakhuse, sahlala izinsuku ezintathu;


Huchi in, mipin pautheiloute hong pau a, piangsualte hong hoih a, khebaite khe a pai a, mittawte'n hon mutheita uh chih a muh un lamdang a sa mahmah ua; huchi in Israelte Pathian tuh a phatta uh. 	 baze bamangala abantu bebona izimungulu zikhuluma, izilima zisindile, izinyonga zihamba, izimpumputhe zibona; bamdumisa uNkulunkulu ka-Israyeli.


Toupa, Israel Pathian, phatin om hen, a mite a honveha, tatna a siamsak a. 	 “Mayibongwe iNkosi, uNkulunkulu ka-Israyeli, ngokuba ibahambele abantu bayo, yabenzela inkululeko.


Zeksumloute in ah na luta, a kiang uah nane viala, a chi ua, a kalhta ua. 	 bathi: “Ungene kubantu abangasokile, wadla nabo.”


Hiai tuh tangtawn thiltup, Toupa Jesu Kris Jesua a tup leh sep dan ahi. 	 Ngakho khumbulani ukuthi nina enanikade ningabezizwe ngokwenyama, ababizwa ngokuthi abangasoki yilabo ababizwa ngokuthi abokusoka, okwenziwa ngezandla enyameni,


Tanchin Hoih tuh ka zahpih keia; kuapeuh a gingta phota dingin hotdamna dinga Pathian thilhihtheihna ahi ngala; atungin Juda mi adin ahi a, huan, Grik mi adingin leng a honghi nawn hi. 	 Ngokuba anginamahloni ngevangeli; ngokuba lingamandla kaNkulunkulu, kube yinsindiso kulowo nalowo okholwayo, kumJuda kuqala, nakumGreki.


Nou honhihbuaite amau leh amau kisat khe vanglak le uh ka deih ahi. 	 Sengathi bangazihuna abaninyakazisayo.


Himahleh, ginna a hongtun main, ginna hongkilang ding ah khakkhumin, dan nuaia ven i nahi uhi. 	 Kepha kungakafiki ukukholwa, sasigcinwa phansi komthetho, sivalelwe kuze kufike ukukholwa obekuzakwambulwa.


Huan, phalvakin Jesu piautak ah a dinga; himahleh a nungjuiten Jesu ahi chih a theikei uh. 	 Kuthe sekusa, uJesu wayemi ogwini. Kepha abafundi babengazi ukuthi nguJesu.


Huan a kiang ua a gen laitakin, ngaiin, vaihawmpa khat a hongpaia, chibai a buka, Ka tanu tu takin a si a; himahleh, hongpai inla, a tungah na khut koih lechin, honghing nawn ding, achia. 	 Esakhuluma lokhu kubo, bheka, kwafika umphathi othile, wakhuleka kuye, wathi: “Indodakazi yami ifa khona manje; kepha woza, ubeke isandla sakho phezu kwayo, izakuphila.”


Ken jaw ka honhilh ahi. Mi gilou nang kei un; na biang taklam bengte tuh, a lehlam leng doh jaw un. 	 Kepha mina ngithi kini: Ningamelani nokubi, kodwa uma umuntu ekumukula esihlathini sokunene, mphendulele nesinye.


Huan, a kiangah phak a hongpaia, Na ut leh non hihsiangthou thei, chiin, ama ah khukdinin, a ngen ngutngut a. 	 Kwafika kuye onochoko, wamncenga eguqa ngamadolo, ethi kuye: “Uma uthanda, ungangihlambulula.”


Huchiin Jesu mahin, Tulai khangthakte bang toh ka teh de aw? bangtobang ahi ua? 	 “Pho-ke, abantu balesi sizukulwane ngiyakubafanisa nani na? Bafana nani na?


Huan, aman, a kiang uah, A hihleh nou kei kua ahi non chi ua? chiin, a dong a, Peterin akiangah Kris tuh na hi, chiin, a dawnga. 	 Wayesebabuza ethi: “Nina-ke nithi ngingubani na?” UPetru waphendula, wathi kuye: “Wena unguKristu.”


Huan a linapenin a belhbu tuh ni a sun khumta a; huan amah kiangah tuh mite meia hainat theihna piakin a omta hi. 	 Eyesine yayisithululela isitsha sayo elangeni; lase linikwa ukubashisa abantu ngomlilo.


Huan, Jesu Judia gama kipan Galili gamah a hong chih a jak takin a kiangah a hoh tou a, Va hohsuka a tapa vahihdamsak dingin achialchiala, a si dekdek ngala. 	 Yathi ukuba izwe ukuthi uJesu ufikile eGalile evela eJudiya, yaya kuye, yamncenga ukuba ehle aphulukise indodana yayo, ngokuba yayisizakufa.


Huih a utnana ah a nunga, a ging na ja hi, himahleh koia kipana hongpai ahia, koiah ahia a hoh ding chihleng na thei ngal keia; kuapeuh Khaa piang tuh huchibang mahin a om hi, a chi a. 	 Umoya uphephetha lapha uthanda khona; uyaluzwa udumo lwawo, kodwa kawazi lapho uvela khona nalapho uya khona; banjalo bonke abazelwe nguMoya.”


Pathian i pa leh Toupa Jesu Kris kianga kipan hehpihna leh lemna na kiang uah om hen. 	 Makube kini umusa nokuthula okuvela kuNkulunkulu uBaba wethu naseNkosini uJesu Kristu.


Huan, huai zohin Paula ni sawttak a tam nilouha; huai zohin unaute kamphain a khena, huai akipan Suria gam lam ah longin a paita, a kiangah Priscilla leh Akuilla leng a pai sam uhi, Paulain thuchiam a neih jiakin Kenkriai khua ah sam a met phot a. 	 Kepha uPawulu esehlale khona izinsuku eziningi, wavalelisa kubazalwane, wamuka ngomkhumbi, waya eSiriya kanye noPrisila no-Akwila, esegundile ikhanda lakhe eKenikreya; ngokuba wayezibophe ngesifungo.


Himahleh, Peter leh sawltakten, Mihing thu sangin Pathian thu i man a kiphamohjaw hi. 	 Kepha uPetru nabaphostoli baphendula bathi: “Simelwe ukulalela uNkulunkulu kunabantu.


Huan, ka nu gilsung akipana honhihtuampa leh a hehpihna jiaka honsampa Pathianin, 	 Kepha-ke mhla kwaba kuhle kuNkulunkulu owangahlukanisela kwasesiswini sikamame, wangibiza ngomusa wakhe


Toupa, na jawlneite a hihlum ua, na maitamte a hihchim ua; keimah kia nutsiatin ka om, kei leng honhihlup a hontum uhi, a chih. 	 “Nkosi, bababulele abaprofethi bakho, badilizile ama-altare akho, mina ngisele ngedwa, sebefuna ukungibulala nami,” na?


Juda gama gingloute laka ka bit theihna ding leh, Jerusalem khua a dia huhna ka tawi misiangthoute kipahna lam tak a hihtheihna dingin. 	 ukuze ngihlanguliswe kwabangakholwayo baseJudiya nokuba lokho engikhonza ngakho eJerusalema kwamukeleke kahle kwabangcwele,


Ka itte tuh ka thuhilhin, ka sawia; huai jiakin phatuamngai inla, kisik in. 	 “Bonke engibathandayo ngiyabasola, ngibalaye; ngakho-ke shisekela uphenduke.


Mi khatin thil bangkim ne thei din a kigingtaa mi hatlou inbel antelouhing kia a ne hi. 	 Omunye ukholwa ukuthi angadla konke, kepha obuthakathaka udla imifino.


Ngai dih uh, Jerusalem khua ah i pai tou dia, Mihing Tapa siampu lalte leh laigelhmite khut a matsak in a om ding; huan, amau tuh si ding in a tungah thu a hihpuk ding uh, 	 “Bhekani, sikhuphukela eJerusalema; iNdodana yomuntu izakukhashelwa kubapristi abakhulu nababhali; bazakuyinqumela ukuba ife,


Na lak ua Pathian pawlte om tuh kem un; hih ding a hih jiak hi louin, Pathian thu banga ut kawm jawin, punna thanghuai deih jiak leng hi louin, lungsima deih taktak jawin, 	 Yalusani umhlambi kaNkulunkulu ophakathi kwenu, kungabi ngokucindezelwa kodwa ngokwentando kaNkulunkulu, kungabi ngenxa yenzuzo eyihlazo kodwa ngenhliziyo evumayo,


Huan, a kiang uah, Ka in nam chih adingin thumna in a chi ding uh, chih gelh ahi ka hia? Nou lah suamhatte khukin nabawl jaw ua, chiin, a hilhta. 	 Wafundisa, wathi kubo: “Akulotshiwe yini ukuthi, ‘indlu yami iyakubizwa ngokuthi indlu yokukhuleka yezizwe zonke’ na? Kepha nina niyenze ‘umhume wabaphangi.’ ”


Mi tengtengin a honphat chiang un na tung uh a gik ding hi; huchimahbangin a pipute un jawlnei takloute tungah a hih uhi. 	 Maye kinina, nxa abantu bonke bekhuluma kahle ngani, ngokuba oyise babo benze njalo kubaprofethi bamanga!


Huan, Jesu tuh Peter in ah a lut a, a ji nu tuh khosika lum a mu a. 	 UJesu wayesengena endlini kaPetru, wabona umkhwekazi wakhe elele phansi enomkhuhlane.


Huchiin, a matai a, a en dingin theipi kung ah a kaha; huai lampi tuh a hontot ding ahi ngala. 	 Yagijimela phambili, yakhwela emthombeni ukuba imbone, ngokuba ebezakudlula ngakhona.


Sing a hinlaia bawn hichi banga a hih u leh; a keu chiangin bang a kilohta phet dia? a chi a. 	 “Ngokuba uma benza lokho emthini oluhlaza, kuyakwenziwani kowomileyo.”


Himahleh, Jesu, angelte sanga nuaia a bawl tadih tuh, sihna thuak jiaka thupina leh pahtawina khuksaka omin I muta jaw ahi, Pathian hehpihna jiakin sihna tuh mi chih a chepsakna ding. 	 kodwa siyambona owenziwe waba mncinyane isikhashana kunezingelosi, uJesu, ebekiwe umqhele wenkazimulo nodumo ngenxa yokuhlupheka kokufa, ukuze ngomusa kaNkulunkulu ezwe ukufa ngenxa yabo bonke.


A gingtaa baptisma tang tuh hotdamin a om ding ua; gingtalou tuh siamlouh tangin a om ding uh. 	 Okholwayo abhapathizwe uyakusindiswa, kepha ongakholwayo uyakulahlwa.


Ni a hongsuaka huihlum tak a hongnunin loupa tuh a vuaisaka; huai pak tuh a kia a; a omdan hoih tuh a mangthang hi; huchibang maha mihau tuh a paina a vuai ding ahi ngala. 	 Ngokuba ilanga liphuma libalele, libunisa utshani, imbali yabo iwele phansi, nobuhle besimo sabo bunyamalale; kanjalo nesicebi siyakudlula ezindleleni zaso.


Kris thuaknate tampitak ka tan bangun, Kris jiakin khamuanna leng tamsem ka tang uhi. 	 Ngokuba njengalokho izinhlupheko zikaKristu zivamile kithi, kanjalo nokududuzeka kwethu kuvamile ngoKristu.


Isak ah na suante aki minloh ding, a chihpen ahia. 	 okwathiwa kuye: “Inzalo yakho iyakubizwa ngo-Isaka,”


Huan, thehpa kianga a chi pepa leh nek dinga tanghou pepan na theh ding uh chi tuh a honpe dia a hon hihpung sak dinga, na diktanna gahte uh leng a honhih pung sak ding. 	 Kepha yena onika ohlwanyelayo inhlwanyelo nesinkwa sokudliwa uyakulungisela evise imbewu yenu, andise izithelo zokulunga kwenu,


Huan amau, Nazaret Jesu a pai ahi chih a hilh ua. 	 Base beyitshela ukuthi: “Kudlula uJesu waseNazaretha.”


Huan, kou bel, long ah ka napaita ua, Asso khua juan dingin longin ka napawt masa ua, huaiah Paula tuansak ding ka tum ua; aman khea hong a tup jiakin huchi bangin aman a chi him ahia. 	 Kepha thina sandulela ukuya emkhunjini, samuka saya e-Asu, lapho sasizakumkhwelisa khona uPawulu; ngokuba wayenqumile kanjalo, yena ebezakuhamba ngezinyawo.


Huan, sapum hihluma kha hihlum theiloute kihta kei unla; Gehenna a kha leh sapum hihmang theipa kihtajaw un. 	 Ningabesabi ababulala umzimba bengenamandla okubulala umphefumulo, kepha kakhulu mesabeni onamandla okubhubhisa nomphefumulo nomzimba esihogweni.


Tuin jaw limlangah i mu milmial ahi, huai hun chiangin jaw kimaituahin a hita ding. Tuin jaw a kim-louin ka theia, himahleh huai hun chianginjaw theihkhita ka om bangin ka thei kim ta ding ahi.Huchiin, hiai thumte, ginna, lametna, itna, a om gige ding; huan, huaitea a thupipen tuh itna ahi. 	 Ngokuba manje sibona esibukweni kalufifi; kepha lapho sobukana ubuso nobuso; manje ngazi inxenye, kepha lapho, ngiyakwazi ngokuphelele, njengokuba kade ngaziwa ngokuphelele.


Himahleh, vaihawm saka i omin leng, khovel toh siamlouhtanga i om louhna dingin, Toupa taihilhin i om jel ahi. 	 Kepha nxa sahlulelwa, siyalaywa yiNkosi, ukuze singalahlwa kanye nezwe.


A pu a hongpai chiangin sikha huchibanga hih a hon muhdingpa tuh a hampha. 	 Ibusisiwe leyo nceku okuyakuthi inkosi yayo, nxa ifika, iyifumane yenze njalo.


Huan, kumpipa a lungkham mahmahta a; himahleh a kichiamnate leh a ankuang umpihte jiakin a nasel nuam kei a. 	 Inkosi yadabuka kakhulu, kepha ngenxa yezifungo nangenxa yababehlezi nayo ekudleni ayithandanga ukuyilandulela.


Tua chiangin, thohnawn hun chiah a kuapen ji ahi dia? amau sagihten jiin a nei chiat ngal ua, chiin a dong ua. 	 Ngakho-ke ekuvukeni owesifazane uyakuba ngumfazi wamuphi kubo, lokhu abayisikhombisa babe naye engumkabo.”


Noumau laka mi nangawn, nungjui pawlte amau lama kai mang dingin thu tuam gen na hongom ding uhi. 	 naphakathi kwenu kuzakuvuka amadoda akhuluma okudukisayo, ahunge abafundi ukubalandela.


A pau laitakin kikhopna in vaihawmpa in akipan mi khat a hongpaia, Na tanu a sita, Heutupa hihgim nuamdahin, a chi a. 	 Esakhuluma, kwafika othile evela kwamphathi wesinagoge, wathi kuye: “Indodakazi yakho isifile; ungabe usamkhathaza uMfundisi.”


Huan, longmiten long malama sikkipte kikhiak ding bawl khempeuhin, long neu tuh tuipi ah a khia ua, long taisan a tum ua. 	 Abomkhumbi sebefuna ukubaleka emkhunjini, behlisela isikebhe elwandle ngokungathi bazakuphonsa amahange enhlokweni yomkhumbi,


Iskariot Simon tapa Juda, sawm leh nihte laka tel tei, huai thu a gen ahi, amah juausana mansakpa ding ahi ngala. 	 Wayekhuluma ngoJuda Iskariyothe kaSimoni, ngokuba nguye obezakumkhaphela engomunye wabayishumi nambili.


na theihna uah kidekna hel unla, na kidekna uah kuhkalna hel unla, na kukhalna uah Pathianlimsakna hel unla, 	 nasekwazini ukuzithiba, nasekuzithibeni ukukhuthazela, nasekukhuthazeleni ukumesaba uNkulunkulu,


Huan, huai nungin a lak ua mi nih gam lam juana a pai lai un mel dang puin a kiang uah a kilak nawna. 	 Emva kwalokho wabonakala ngesinye isimo kwababili kubo behamba beya emaphandleni.


Mi kuatehiam a guka hong lut a om ngal ua, nidang laia pan hiai siamlouhtanna dia sehte; huaite tuh Pathian hehpihna akaikawiin, i Heutupa leh i Toupa neih sun, Jesu Kris tuh a kitheihmohbawl behlap uhi. 	 Ngokuba sebengenile ngokunyenya abantu abathile okwalotshwa ngabo phambili endulo ukuthi bayakwehlelwa yilokhu kulahlwa, abangamesabi uNkulunkulu, bephendukezela umusa kaNkulunkulu wethu ube ngamanyala, bephika uMbusi oyedwa neNkosi yethu uJesu Kristu.


Aman tuh a ngaituah uh ana thei a, a kiang uah, Koi gam leng amah kidou peuh a mangthang nak; inkuan khat leng amah kidou tuh a mangthang nak. 	 Kepha yena eyazi imicabango yabo wathi kubo: “Yilowo nalowo mbuso owahlukene wodwa uyachitheka, indlu idilike phezu kwendlu.


Huan, Peterin a kiangah, honhilh in, gam, hiai zah phetin maw na juak uh? a chi a. Huan, aman, He, hiai zah phetin ahi, a chi a. 	 UPetru wayesethatha ethi: “Ngitshele ukuba izwe nilithengise ngokungaka na?” Wathi: “Yebo, ngokungaka.”


Himahleh hiai thu ah na hoih, Nikol pawlte thilhihte na hua, a huai tuh ken leng ka hua hi. 	 Kepha unalokhu ukuthi uyayizonda imisebenzi yamaNikolawu engiyizondayo nami.


Huai lam thu ajaw kuamah takhial in a unau tungah thil hoihlou hih kei hen; Toupa tuh huhchibang thilhihte tengteng phulapa a hih jiakin-kou leng ka honhilh khol un ka hontheisak khinta uhi. 	 ukuba kungabikho noyedwa omonayo, aphambe umfowabo ngento, ngokuba iNkosi ingumphindiseli kukho konke lokho, njengokuba sanitshela phambili, saqinisa.


Huan, ka hon hilh ahi, mi hausa Pathian gam a lut sang in sangawngsau phim bil a lutsuak a baihlam zaw, a chi a. 	 Futhi ngithi kini: Kulula ukuba ikamela lingene ngentunja yosungulo kunokuba onothileyo angene embusweni kaNkulunkulu.”


Himahleh, Peterin a bul akipanin kizom jelin a kiang uah a hilhchian a: 	 Kepha uPetru wabathathela konke ngokulandelana, wathi:


Himahleh, amah, Thutak Kha a hongtun chiangin, thutak tengteng ah nou a honpi ding; amah phuahtawmin thu a gen dek ngal keia; a jak peuhmah a gen zo ding, thil hongtung dingte leng nou a hontheisak ding. 	 Kepha nxa esefikile yena, uMoya weqiniso, uzakuniholela kulo lonke iqiniso; ngokuba akayikukhuluma ngokwakhe, kodwa lokho akuzwayo uyakukukhuluma, anibikele okuzayo.


Pathian theilou mi eh i Toupa Jesu tanchin hoih taksangloute tunga phu a lak ding tu'. 	 elangabini lomlilo, ephindisela kwabangamazi uNkulunkulu nakwabangalaleli ivangeli leNkosi yethu uJesu,


Khemna thuak teitei mi a hampha hi; zeeta om nungin hinna lallukhu, Toupan amah itte kianga achiam a muh ding jiakin. 	 Ubusisiwe umuntu okhuthazela ekulingweni; ngokuba esevivinyekile uyakwamukeliswa umqhele wokuphila othenjisiwe yiNkosi kwabayithandayo.


i khelhnate thupha i tawi leh, i khelhnate, ngaidam ding leh, i diktatlouhnate tengteng silsiang dingin amah tuh a muanhuaiin a diktat ahi.Thil ka hihkhial kei, i chih leh, amah juautheiin in i bawl ua, a thu leng eimahah a om kei hi. 	 Uma sizivuma izono zethu, uthembekile, ulungile ukuba asithethelele izono, asihlambulule kukho konke ukungalungi.


Huan a la khia a, puan mal ngatin a tuama, han, suang khuakkuak, kuamah sial ngei nai louhna ah, a siala. 	 Yasehlisa, yasisonga ngendwangu enhle, yasibeka ethuneni elaliqoshwe edwaleni, lapho kungakabekwa muntu khona.


Ka kiuangsak himhim ding ahi. Ka metna ding jaw om het keia, himehleh Toupa kianga kipan kilakna leh theihsakna thu ka gen zom mai deh. 	 Kumelwe ukuba ngizibonge noma kungasizi; kepha sengizakuphatha imibono nezambulo zeNkosi.


huai tuh Matthusel tapa ahi a, huai tuh Enok tapa ahi a, huai tuh Jared tapa ahi a, huai tuh Mahalalil tapa ahi a, huai tuh Kainan tapa ahi a,huai tuh Enos tapa ahi a, huai tuh Set tapa ahi a, huai tuh Adam tapa ahi a, huai tuh Pathian tapa ahi. 	 kaMathusala ka-Enoke kaJarethi kaMaleleyeli kaKayinani


Huan, ni sagih ni masa penin, tanghou balkham dinga ka kikhop lai un, Paulain ajinga pai a tup jiakin a kiang uah chihtaktakin thu a gen a; jan lai tanin thu a gen jel uhi. 	 Kwathi ngosuku lokuqala lweviki, sesibuthene ukuba sihlephule isinkwa, uPawulu washumayela kubo ebezakumuka ngangomuso, welula amazwi akhe kwaze kwaba phakathi kobusuku.


Tulai damsung thute gen louh, angelte nangawn i vaihawm ding uh chih na theikei ua hia? 	 Anazi yini ukuthi siyakwahlulela izingelosi na? Kakhulu-ke okwalokhu kuphila.


Nathanaelin a kiangah, Rabbi, Pathian Tapa na hi, Israelte kumpipa na hi, chiin, a dawnga. 	 UNathanayeli wamphendula wathi: “Rabi, uyiNdodana kaNkulunkulu, uyiNkosi ka-Israyeli.”


Nou dantheite aw, na tung uh a gik e: Pilna tabi na paimang pih ua; nou lah na lut ngal kei ua, mi lut ding lah na dal ngal ua, a chi a. 	 “Maye kinina zazimthetho, ngokuba nisisusile isihluthulelo sokwazi! Nina uqobo lwenu aningenanga, nabangenayo nabavimbela.”


Isaiin a thupina a muh leh a tanchin thu agen jiakin huai thu a gen hi. 	 U-Isaya wakusho lokho, ngokuba ebona inkazimulo yakhe, ekhuluma ngaye.


Huai thu a jak un a daita ua, huchi ahihleh Pathianin Jentelte leng hing dinga kisik phalta ahi ngei vo oi, chiin, Pathian a phatta ua. 	 Bathi ukuzwa lokho, bathula, badumisa uNkulunkulu, bathi: “Kanti uNkulunkulu unike nabezizwe ukuphendukela ekuphileni.”


Nou laigelhmi leh Pharisai, lepchiahte aw, na tung uh a gik hi: jawlneite han in na lam ua, mi diktat hante leng na jem ua. 	 “Maye kinina babhali nabaFarisi, bazenzisi, ngokuba nakha amaliba abaprofethi, nihlobisa amathuna abalungileyo!


Huai tuh na ginna uh leh ka ginnaa i kikhamuan tuah theihna dingin, ka chihna ahi. 	 okungukuthi siduduzane kanye nani phakathi kwenu ngokukholwa kwethu okwenu nokwami.


huan a hihnatna meikhu uh khantawn khantawnin a jamtou dia; huan huai gamsa leh a limbete, leh kuapeuh a min chiamtehna nei photin sun leh janin leng tawlngakna a neikei uh, chiin. 	 Nomusi wokuhlushwa kwabo uyenyuka kuze kube phakade naphakade; abasenakuphumula imini nobusuku abakhuleka kuso isilo nomfanekiso waso nalowo owamukela uphawu lwegama laso.”


Huan ka et leh, ngaiin, Zion tang tunga Belamnou ding leh a kianga upa nuai kha leh singli leh sangli, amin leh a Pa min a tal ua kigelh chiat ka muta a. 	 Ngase ngibona; bheka, iWundlu limi entabeni yaseSiyoni, kumi kanye nalo abayizinkulungwane eziyikhulu namashumi amane nane, benegama lalo negama likaYise lilotshwe emabunzini abo.


Himahleh, aman tuh a kiangah, Honjui in; misiin amau misi kivui uheh, a chi a. 	 Kepha uJesu wathi kuye: “Ngilandele; yeka abafileyo bembele abafileyo babo.”


Huan, amaute a pai sana, long ah a tuang nawna, gal khat lamah a paita a. 	 Wabashiya, wabuye wangena emkhunjini, wamuka, waya ngaphesheya.


Toupan tuh gitlouhna tengteng lak a kipan in a hon suakta sak dia, a vangam a bittak in a hon tun ding; Amah kiang ah khantawn a thupina om hen. Amen 	 INkosi iyakungikhulula kuyo yonke imisebenzi emibi, ingisindise, ngize ngifike embusweni wayo osezulwini; makube kuyo inkazimulo kuze kube phakade naphakade. Amen.


Huchiin, Judaten a kiangah, Hiai thil na hih, chiamtehna bang ahia non lak theih? a chi ua, a dong ua. 	 Ngakho-ke abaJuda baphendula, bathi kuye: “Usitshengisa isibonakaliso sini ukuba wenze lokhu na?”


Huchiin, Samari mite Jesu kiangah a hongpai ua, a kiang ua om dingin a khou ngutngut ua; huan, huaiah ni nih a tam hi. 	 Athe ukuba eze kuye amaSamariya, amncenga ukuba ahlale nawo; wahlala khona izinsuku ezimbili.


Himahleh a sapum in thu gen ahi zo ngala. 	 Kepha wayekhuluma ngethempeli lomzimba wakhe.


Huan, Felikin Lam thu a theihtel deuh jiakin, Sepaih heutu lalpen Lisia a hongtun suk hun chiah na thu uh ka lem ding, chiin, a koih tadih a. 	 Kepha uFeliksi ekwazi ngokuchachileyo okwaleyo Ndlela wabahlehlisa ethi: “Lapho uLisiya induna yenkulungwane esewukile, ngizakuyinquma indaba yenu,”


Johanin a dawng a, Mihingin bangmah a nei theikei uh, vana mi piak a hih kei leh. 	 UJohane waphendula wathi: “Umuntu angelwamukele utho, uma engaluphiwanga luvela ezulwini.


Huan, Pilatin a kiang uah, Nou pi unla, na dan bang un a thu vaihawmsak un, a chi a. Judaten a kiangah, Kou thuin kuamah hihlup dan ahi kei, a chi ua. 	 Khona uPilatu wathi kubo: “Mthatheni nina, nimahlulele ngomthetho wakini.” Bathi kuye abaJuda: “Asivunyelwe ukubulala umuntu,”


Jordan lui galah, Johanin a tunga mi abaptisna lamah a paimang nawn, huaiah a omta nilouh a. 	 Waphinda wamuka, waya phesheya kweJordani kuleyo ndawo lapho uJohane waqala ukubhapathiza khona, wahlala lapho.


Himahleh, koumau hiam aw, van akipana hongsuk angel nangawn hiam inleng, tanchin hoih na kiang ua ka gensa pen louhngal uh tanchin hoih dang himhim honnahilhta a om uleh, hamse lohin om hen. 	 Kepha-ke noma kungaba yithina noma ingelosi evela ezulwini enishumayeza ivangeli eliphambene nalelo esanishumayeza lona, makabe ngoqalekisiweyo.


Huchiin, Jesu tuh amau toh a hongpai a. Huan, in a tun dekdekin sepaih zaheutun a kiangah, a lawmte a sawla, ka in sung na lutna tak ahi kei, 	 UJesu wayesehamba nawo. Kepha engasekude nendlu, induna yekhulu yathumela kuye abahlobo, bathi kuye: “Nkosi, ungazihluphi, ngokuba angifanele ukuba ungene phansi kophahla lwami.


Kuamah tungah khut nga pah kenla, midang khelhna bangah leng kikum ken; ki hih siangthou gige in. 	 Ungasheshi ubeke izandla noma kubani, futhi ungahlanganyeli izono zabanye, uzigcine ube mhlophe.


Huan, amahmahin, mi tengteng kiangah, kuapeuhin honzuih a ut leh, amah kingaihsak louin, niteng a kros puin honjui hen. 	 Wayesethi kubo bonke: “Uma umuntu ethanda ukuza emva kwami, makazidele, athabathe isiphambano sakhe imihla ngemihla, angilandele.


Hiai mi Mari tapa, Jakob, Jose, Juda leh Simon sanggampa, singlem bawlpa ahi ka hia? A sanggamnute leng hiaia i kiang ua om ahi kei ua hia? a chi ua, lamdang a sa mahmah ua. Huchiin, a tungah a lungkimta kei uh. 	 Lo akusiye umbazi, indodana kaMariya, nomfowabo kaJakobe, noJose, noJuda, noSimoni, na? Nawodadewabo abakho yini lapha kithi na?” Base bekhubeka ngaye.


Himahleh, huai ni leh a dak thu Pa kia loungal kuamahin, vana angelten leng, Tapain leng a theikei uh. 	 “Kepha lolo suku nalelo hora akakho owazi lutho ngalo, nazingelosi ezulwini, naNdodana, nguBaba kuphela.


Huan, Jesu a kiheia, a honjui uh a mu a, a kiang uah, Bang na zong ua? a chi a. Huan, amau Rabbi, (huai tuh Sinsakpa, chihna ahi, ) kaw teng na hia? a chi ua. 	 Khona uJesu waphenduka, wababona belandela, wathi kubo: “Nifunani na?” Bathi kuye: “Rabi,” okungukuthi ngokuhunyushwa: Mfundisi, “uhlalaphi na?”


Guam khukthukpi angel tuh a tung ua kumpipa-in a nei ua: Hebru pauin a min tuh Abaddon ahi a, huan Grik pauin a min tuh Appolion ahi. 	 Sinenkosi phezu kwaso, ingelosi yakwalasha, igama layo ngesiHeberu lingu-Abadoni, kepha ngesiGreki inegama lokuthi u-Apholiyoni.


Huaitakin, ken, Pathian aw, ngaiin, Laibu jiala ka tungthu gelh ahih bangin, Na deihlam hih dingin ka hongpai, ka chia, achi a. 	 Ngase ngithi: ‘Bheka, ngiyeza — emqulwini wencwadi kulotshiwe ngami — ukuba ngiyenze, Nkulunkulu, intando yakho.’ ”


Dawi nin a jawl ahi, a chih jiakun huai tuh a gen ahi. 	 Ngokuba bathi unomoya ongcolileyo.


Unaute aw, pilvang un, huchi lou in jaw, Pathian hing tawpsan ding in na lak uah kuapeuh sungah ginlouhna lungtang gilou ahong om kha ding hi. 	 Xwayani, bazalwane, ukuba nakoyedwa kini kungabikho nhliziyo embi, engakholwayo, emhlubukisa kuNkulunkulu ophilayo;


Kris Jesu a leng om, hiai lungsim tuh nei le uchin; 	 Mawube kini lowo mqondo owawukhona nakuKristu Jesu


Huchibanga thu na genten amau gam ding a zong uh chih ahih lang mahmah uhi. 	 Ngokuba abasho kanjalo babonakalisa ukuthi bafuna izwe lakubo.


Siampu Lianpen peuhmah khelhnate jiaka thialpiak leh kithoihnate a lat kop theihna ding ua, mihing laka mi lak tuama naomin, Pathian lam thil bangah mihingte adia seh ahi ngal ua: 	 Ngokuba yilowo nalowo mpristi omkhulu okhethwa kubantu umiselwa abantu kokukaNkulunkulu, ukuze anikele izipho nemihlatshelo ngenxa yezono;


Ahihhangin, ngentel takin eimah kingaihtuah jel lehang vaihawm saka om nak lou ding i hi uhi. 	 Kepha uma besizahlulela thina, besingayikwahlulelwa.


Judain amah omna apai dingin hiai nasepna leh sawltakna a kiaksan a sika dingin, a chi ua.Huan, ai a sansak ua, a aisan u tuh Mathia tungah a tu a; huchiin, amah sawltak sawmlekhatte laka sim tel a hita. 	 ukuba athathe isikhundla sale nkonzo nobuphostoli aphambuka kuso uJuda ukuya endaweni yakhe.”


Himahleh, heutute laka nangawn tampiin Jesu a gingta ua; a hihhangin Pharisaite jiakin a kipulak nuam kei uh, huchilou injaw kikhopna in ah a nong kha ding uh: 	 Nokho abaningi nasezikhulwini bakholwa nguye, kodwa ngenxa yabaFarisi abakuvumanga, funa bakhishwe esinagogeni;


Huan, Jesun mipi hongtai khawm lai a muhin, dawi nin a taia, a kiangah, Nang dawi pautheilou leh bengngong, thu ka honpia hi, a sunga pat hongpawt inla, lut nawn ken, a chi a. 	 UJesu esebona ukuthi isixuku sigijimela ndawonye, wamkhuza umoya ongcolileyo, wathi kuye: “Wena moya oyisimungulu nesithulu ngiyakuyala mina, ngithi: Phuma kuye, ungabe usangena kuye.”


Huai mi phiangsanin dan lou bangin a Pathian be dingin mi a khempuk ahi, a chi ua. 	 bathi: “Lo muntu uphendukisa abantu ukuba bakhonze uNkulunkulu ngokuphambene nomthetho.”


Huchi-a It-a a honpiak hondeihsakna thupi mahmah pahtawina i hih theihna dingin. 	 ukuze kutuswe inkazimulo yomusa wakhe asiphe wona ngesihle ngaye oThandiweyo;


Huan, Jesu ina a valut leh, a nungjuiten, Bangchi-a kou delhkhe theilou ka hi ua leh? chiin, a simin a dong ua. 	 Kuthe esengenile endlini, abafundi bakhe bambuza bebodwa, bathi: “Thina besingemkhiphe ngani na?”


Mi amau ki itte bang, dangka deihta te bang, kiuangsakte bang, kisatheite bang. Pathian gensete bang, nulehpa thu mangloute bang, kipahna dan theiloute bang, siangthouloute bang, 	 ngokuba abantu bazakuba ngabazithandayo, nabathandimali, nabazigabisayo, nabazidlayo, nabahlambalazayo, nabangalaleli abazali, nabangabongiyo, nabahlazisayo,


Huan, sim huih awlawla a hongnun takin, a deihlam uh mu a kisa ua, sikkip a khai khia ua, Krit tuikulh gei juljul ah ka pai uhi. 	 Kuthe iningizimu isaphephetha kahle, bacabanga ukuthi sebetholile ababekuqondile, bakhuphula ihange, bagudla iKrethe.


Siampu liante leh ka heutute un thah thu piak dingin a pi ua, krosa a kilhden thute khawng uh. 	 ukuthi abapristi abakhulu nababusi bethu bamkhaphela ukunqunyelwa ukufa, baze bambethela esiphambanweni.


Huai Khasiangthou tuh Jesu Kris I Hondampa vangin nakpitakin itung ah a sung bawta hi, 	 amthelayo kakhulu phezu kwethu ngaye uJesu Kristu uMsindisi wethu,


Huan, amah tuh Jesu ompih jelte kiangah a vahoha, misi suna a kah lai un a vahilhta a. 	 Yena wahamba wababikela labo ababe naye uJesu, besalila bekhala.


Na thil hoih hihte uh mi muh dingin, mihing mitmuha hihlou dingin pilvang un; huchilouin jaw na Pa uh vana om kiangah kipahman na neikei ding uh. 	 “Kepha qaphelani ningenzi ukulunga kwenu phambi kwabantu ukuba nibonwe yibo, funa ningabi nawo umvuzo kuYihlo osezulwini.


Huan, Jesun sepaihzaheutu kiangah, Paita in; na gin bangin na tungah hongtung heh, a chi a. Huchiinm naupang a hongdamta. 	 UJesu wayesethi enduneni yekhulu: “Hamba, makube kuwe njengokukholwa kwakho.” Umfana wasinda ngaso leso sikhathi.


Huchiin, chihtaktakin ka honhilh ahi, khovel tengteng koipeuhah leng Tanchin Hoih a kigenna ah hiai meithai thilhih leng amah theihgigena dingin a kigen jel ding hi, a chi hi. 	 Ngiqinisile ngithi kini: Nomaphi lapho liyakushunyayelwa khona ivangeli ezweni lonke, kuyakukhulunywa nangalokho akwenzileyo, kube yisikhumbuzo ngaye.”


Na pumpi hiangte uh leng diklouhna vanzat dingin khelhna kiangah pe phal sam kei un; a hihhangin misi laka kipan hing nawn bangin Pathian kiangah kipia unla, na pumpi hiangte uh leng dikna vanzat dingin Pathian kiangah pe phal jaw un. 	 futhi ninganikeli izitho zenu esonweni, zibe yizikhali zokungalungi, kodwa zinikeleni nina kuNkulunkulu njengabaphilayo bevukile kwabafileyo nezitho zenu kuNkulunkulu, zibe yizikhali zokulunga,


Kha Siangthouin, Henna leh haksatnain nang hondawn hi, chiin, kho tengah a honhilh jel hi, tuate kia ka theih ahi. 	 kuphela ukuba uMoya oNgcwele uyafakaza kimi imizi ngemizi ethi izibopho nezinhlupheko zingihlalele.


Khemmi tampi Jesu Kris sain a hongpai chih gum loumite khovelah a hongpawtta ngal ua. Tuabang mite ahi, khemmi leh Kris doumi. 	 Ngokuba abakhohlisi abaningi baphumele ezweni, labo abangamvumi uJesu Kristu ukuthi uzile ngenyama; lowo ungumkhohlisi nomphikukristu.


Huan, amah a tawma, khein a paita. 	 wathi ngezwi elikhulu: “Sukuma, ume ngezinyawo zakho.” Yayisigxuma, yahamba.


Huan, Tanchin Hoih tuh nam tengteng kianga hilh masak ding ahi. 	 Kepha ivangeli limelwe ukushunyayelwa kuqala ezizweni zonke.


Khangthak giloutak leh angkawm hatten chiamtehna a zong ua, himahleh, Jona chiamtehna lou ngal a kiang uah chiamtehna himhim piak a hikei ding, a chi a, a dawng a. Huan, amaute a paisan a, a pawt kheta. 	 Isizukulwane esibi nesiphingayo sifuna isibonakaliso, kepha asiyikunikwa sibonakaliso, kuphela isibonakaliso sikaJona umprofethi.” Wabashiya, wamuka.


Khen lou hial ding, huaite tengtengah, honitna jiakin, vualtungtuangte sanga tungtuang jaw i hi hi. 	 Kepha kukho konke lokho siyanqoba nokunqoba ngowasithandayo.


Huaijiakin ka khut ngak ziaka Pathian thilpiak nangmah a ompen mutkuang dingin kahon theisak ahi; 	 Ngaleso sizathu ngiyakukhumbuza ukuba uvuse isipho somusa sikaNkulunkulu esikhona kuwe ngokubeka izandla zami.


Huan, Pathianin, Sikhaa nei dingte nam keiman ka honngaihtuah dinga, huan, huai khit chiangin a hongpawt ding ua, hiai mun ah ka na a sem ding uh, a chi behlap hi. 	 Kepha leso sizwe abayakuba yizigqila kuso ngiyakusahlulela mina, washo uNkulunkulu, andukuba baphume, bangikhonze kule ndawo.’


Huaijiakin, tumalama nou saa Jentelte, saa khuta sum, zeksum, a chihteun zeksumlouh, honchihte u aw, 	 Ngakho khumbulani ukuthi nina enanikade ningabezizwe ngokwenyama, ababizwa ngokuthi abangasoki yilabo ababizwa ngokuthi abokusoka, okwenziwa ngezandla enyameni,


Pasal numei adia siam leng ahi sam kei; numei bel pasal adia siam ahi ajaw: 	 Ngokuba indoda ayidalelwanga owesifazane, kodwa owesifazane wadalelwa indoda.


Amah kiphatin phat a loh ngal keia, Toupan a gen hoihin phat a loh jaw ahi. 	 Ngokuba akusiye ozincomayo ovunywa abongwe, kepha yilowo iNkosi emncomayo.


Kamsiam deuha om leh, noumau na chiat limsak leh, thu ka honpiak bang ua na khut ua sep ngei na tupna ding un; 	 nikhuthalele ukuhlala ngokuthula, nokwenza okwenu, nokusebenza ngezandla zenu, njengokuba saniyala,


Himahleh Pentikost tanin Ephesa khua ah na tam nilouh ding hi, 	 Kepha ngizakuhlala e-Efesu, kuze kufike iPhentekoste;


Tu mahmah inzong heipi sing bul tengah koih ahita; huchiin, sing chih gah hoiha gah lou peuhmah phukin a oma, mei ah paihin a om, a chi a. 	 Namanje izembe selibekiwe empandeni yemithi; ngakho yonke imithi engatheli isithelo esihle iyanqunywa, iphonswe emlilweni.”