iwakken yal iles a d-icehhed belli Ɛisa Lmasiḥ, d nețța i gellan sennig kullec i tmanegt n Ṛebbi baba-tneɣ. 	 Qassi asai ubbai Yesuus Kiristtoosa Goda yaagidi, Xoossaa Aawaa bonchchuwau markkattana.


Yenna-yasen : D acu tebɣam a wen-t-xedmeɣ ? 	 Yesuusi eta, “Taani intteyyo ai oottoo?” yaagiis.


Mi wwin Sidna Ɛisa, mmugren-d yiwen wergaz n temdint n Qiṛwan ițțusemman Semɛun, yuɣal-ed si lexla ; ḥettmen fell-as ad ibbib amidag-nni, ad iddu deffir Sidna Ɛisa. 	 Yesuusa efiiddi, issi Simoona giyo Qareena biitta asi gaxaappe katamaa yiyaagaa oiqqidi, Yesuusappe guyyeera tookkana mala, masqqaliyaa a bolli wottidosona.


Sidna Ɛisa yenna-yas : Armi i yi-twalaḍ i tumneḍ ! Amarezg n win ara yamnen mbla ma iwala. 	 Yaagin Yesuusi, “Neeni tana be7ido gishshau ammanadasa; be7ennan ammanidaageeti anjjettidaageeta” yaagiis.


Axaṭer ur d-newwi yid-nneɣ acemma ɣer ddunit, akken daɣen ur nezmir a nawi acemma yid-nneɣ m'ara nemmet. 	 Aissi giikko, nuuni ha sa7aassi ainne ehibookko; qassi appe ainnekka ekkokko.


Ț-țideț, d kunwi i d can nneɣ i d lfeṛḥ-nneɣ. 	 Aissi giikko, intte nu bonchchonne nu ufaissa.


m'ara d-mmektiɣ imeṭṭawen-ik, țḥiriɣ melmi ara k-ẓreɣ iwakken ad iliɣ di lfeṛḥ. 	 Taani ne afuttaa hassaya hassayada ufaittana mala, nena be7anau daro laamotais.


qqiment wehment. Atnaya ḍehṛen-asent-id sin yergazen s llebsa yețfeǧǧiǧen. 	 Maccaasati, “Haha! Laa hagee waaniichchidee?” yaagishin, phooliya maayuwaa maayida naa77u asati eti akeekennan eta matan eqqidosona.


A k-tent-fkeɣ meṛṛa ma yella tseǧǧdeḍ zdat-i a yi-tɛebdeḍ. 	 Bessidi a, “Neeni taayyo gulbbatada goinnikko, taani hagaa ubbaa neeyyo immana” yaagiis.


Ma yella yiwen deg-wen yehlek, ad issiwel i imeqqranen n tejmaɛt, ad dɛun ɣer Ṛebbi fell-as, ad dehnen aqeṛṛuy-is s zzit s yisem n Sidi Ṛebbi ; 	 Intteppe sahettiya urai ooninne de7ikko, woosa keettaa cimata baakko xeeso; eti Godaa sunttan zaitiyaa a tiyidi, ayyo Xoossaa woossona.


Yenṭeq yiwen lɛalem n ccariɛa, yenna-yas : A Sidi, atan tregmeḍ-aɣ ula d nukkni s wayen i d-tenniḍ akka ! 	 Higgiyaa tamaarissiyaageetuppe issoi a, “Tamaarissiyaagoo, neeni hegaa yaagiyoogan nuna qassi cayaasattennee” yaagiis.


Mi gesla s lexbaṛ n lmut n Yeḥya, Sidna Ɛisa yuli ɣer teflukt, iṛuḥ iwakken ad iḍeṛṛef iman-is. Akken slan lɣaci s wemkan i ɣer iteddu, ffɣen-d si tudrin, tebɛen-t ɣef wuḍar. 	 Yesuusi hegaa siyidi, wolwoluwan gelidi, he sohuwaappe barkka asi bainnasaa biis; asai hegaa siyidi, katamaappe denddidi, tohuwan a kaalliis.


Ay at Galasya ur nessin leṣlaḥ nsen ! Anwa i kkun-iseḥḥren kunwi iwumi i d-nessefhem akken ilaq lmut n Ɛisa Lmasiḥ ɣef wumidag ? 	 Akeeki bainna Galaatiyaa asatoo, intte aifiyaa sinttan Kiristtoosi masqqaliyaa bollan misimaariyan xishettidi kaqettido misilee qonccidi beettees. Yaatin, tumau intte azazettenna mala, inttena bitidai oonee?


Axaṭer ur nesɛi ara tazmert iwakken a nxalef tideț, lameɛna nesɛa kan tazmert s wayes ara neqdec ɣef tideț. 	 Aissi giikko, nuuni tumaa xalaalaayyo oottanaappe attin, tumaa bolli ainne oottanau danddayokko;


Kurnilyus yerfed allen-is ɣuṛ-es, tekcem-it tugdi, ițergigi, yerra-yas : D acu, a Sidi ? Lmelk yenna-yas-d : Sidi Ṛebbi yeqbel taẓallit-ik akk-d lewɛadi i tețțakeḍ i imeɣban ; 	 Qornneliyoosi yayyidi, kiitanchchaa tishshi ootti xeellidi, “Ta Godau, i aibee?” yaagiis. Yaagin kiitanchchai zaaridi, hagaadan yaagiis; “Ne woosainne neeni hiyyeesaa maaddiyoogee Xoossaa sinttan hassayettanau saluwaa biis.


D nekk Yuḥenna i geslan yerna walaɣ ayagi meṛṛa ; mi sliɣ yerna walaɣ annect-agi, ɣliɣ ɣer iḍaṛṛen n lmelk i yi-ten-id-yesseknen iwakken a t-ɛebdeɣ ; 	 Taani Yohaannisi, ha ubbabaa siyaasinne be7aas. Taani hagaa siyido wodenne be7ido wode, hegaa tana bessida kiitanchchaayyo goinnanau, a tohuwan kunddaas.


Nekk Bulus i ɣef qqaṛen țsetḥiɣ m'ara iliɣ zdat-wen meɛna m'ara beɛdeɣ fell-awen weɛṛeɣ ɣuṛ-wen, bɣiɣ a kkun-nhuɣ s leḥnana d ṛṛeḥma n Lmasiḥ. 	 Taani PHauloosi, intte, “I nunaara de7iyo wode kauyyees” giyoogee, qassi, “Nuuppe haakkidi de7iyo wode nu bolli xalees” giyoogee, Kiristtoosa doshotettaa baggaaranne a ashkketettaa baggaara inttena woossais.


Ula d win iwumi yefka mitin, ixdem akken, irbeḥ-ed mitin nniḍen. 	 Hegaadankka, qassi naa77u sha7u biraa ekkida ashkkarai hara naa77u sha7u biraa worissiis.


yenna-yas : Kker, ddem aqcic d yemma-s tuɣaleḍ ɣer tmurt n wat Isṛail, axaṭer wid yebɣan ad nɣen aqcic-nni, mmuten. 	 a, “Dendda; na7aanne na7aa aayyiyo ekkada, Israa7eela biitti simma; aissi giikko, na7aa woranau koyiyaageeti haiqqiichchidosona” yaagiis.


Win iḥemmlen baba-s d yemma-s neɣ mmi-s d yelli-s akteṛ iw ur yuklal ara ad yili d anelmad-iw. 	 “Ba aawaa woi ba aayyiyo taappe aattidi siiqiyaagee tabaa gidanau bessenna; ba attuma na7a woi ba macca na7iyo taappe aattidi siiqiyaagee tabaa gidanau bessenna.


Ahat ad yili win ara d-yinin : imi akka i gella lḥal, acu i mazal ițlumu deg-nneɣ ? Anwa i gzemren a t-iɛaṣi ? 	 Simmi intte tana, “Hegee tuma gidikko, Xoossai asaa mooruwaassi aibissi walassii? Xoossai giidoogaa ixxaas gaanai oonee?” yaaganau danddayeeta.


Dɣa tameṭṭut-nni teǧǧa tacmuxt-is dinna, tuzzel ɣer taddart tenna i lɣaci : 	 Hegaappe guyyiyan, maccaasiyaa ba haatta otuwaa agga bayada, guyye katamaa baasu; baada asau,


Anwa ara wen-ibɣun cceṛ ma yella tḥemmlem aț-țxedmem anagar ayen yelhan ? 	 Intte lo77obaa oottanau amottikko, inttena qohanai oonee?


Akken qṛib ad yaweḍ Sidna Ɛisa ɣer temdint n Yiriku, yiwen uderɣal yeqqim rrif n webrid yessutur tin n Ṛebbi. 	 Yesuusi Yarkko gakkana matidaashin, issi qooqe bitanee woossiiddi, ogiyaa doonan uttiis.


Dɣa yezzi ɣer yinelmaden-is yenna-yasen : Amarezg n wid iwalan ayen tețwalim ! 	 Yesuusi ba erissiyo ashkkaratukko guyye simmidi, eta xalaalaa hagaadan yaagiis; “Intte be7iyoogaa be7iyaageeti anjjettidaageeta.


Lmelk-nni yesɛedda amger-is ɣef ddunit, igzem iguza n tfeṛṛant n ddunit, iḍeggeṛ tizuṛin-nni zdaxel n teḥḍunt n wurrif n Sidi Ṛebbi, wwin-ț ɣer beṛṛa n temdint, iwakken ad ṛekḍen tizuṛin-nni, ffɣen-d seg-s idammen, ulin lqedd n lmitra d wezgen, uzzlen d leḥmali azal n telt-meyya n kilumitrat. 	 He kiitanchchai ba baacaa sa7aa yeddidi, sa7an de7iya woiniyaappe mor77iyaa qanxxiis; qanxxidi Xoossaa gita hanqquwaa he woiniyaa gum77iyoosan yeggiis.


Win i d-yennan annect-a, ilaq ad iẓer belli akken newɛeṛ m'ara wen naru tibṛatin ara newɛeṛ daɣen m'ara nili gar-awen. 	 Hegaa mala asi nuuni haahuwan de7iiddi xaafiyo dabddaabbiyaaninne yaani inttenaara de7iiddi oottiyo oosuwan dummatetti bainnaagaa akeekana koshshees.


Meyzet ɣef lemtel n tneqleț : mi lqaqit isegman-is, fsan wafriwen-is, teḥsam yewweḍ-d unebdu ! 	 “Leemisuwaa balasiyo giyo mitteeppe akeekite; balasiyaa aaciyo wodenne i tashee bonccottiyo wode, bonee matattidoogaa intte erana.


Akka i țcebbiḥent iman-nsent tilawin iḍuɛen Sidi Ṛebbi, yețqadaṛen irgazen-nsent ; 	 Aissi giikko, hegaadan Xoossai immana giidoogaa ammanida geeshsha maccaasati beni wode bantta azinatuyyo haarettidi, banttana hegaadan daro loittidosona.


Yerra-yasen : D yiwen weɛdaw i gxedmen akka ! IIqeddacen-nni nnan-as : Ihi tebɣiḍ a nṛuḥ a neqleɛ aẓekkun-agi ? 	 “Yaagin Godai, 'Hegaa morkkee oottiis' yaagiis. “Ashkkarati, 'Nuuni biidi shoddanaagaa dosai?' yaagidosona.


Nekk ur ẓriɣ ara belli d nețța, meɛna Sidi Ṛebbi i yi-d iceggɛen iwakken ad sɣeḍseɣ deg waman, yenna-yi-d : « Aț-țwaliḍ Ṛṛuḥ iṣubb-ed seg igenni, a d-yers ɣef yiwen wergaz, d nețța ara yesɣeḍsen imdanen s Ṛṛuḥ iqedsen. » 	 Taani a erikke; shin haattan xammaqanau tana kiittidaagee, 'Geeshsha Ayyaanai wodhdhidi, issi asa bolli uttishin, neeni be7ana; Geeshsha Ayyaanan xammaqanaagee a' yaagidi taayyo yootiis.


Ulac win i gzemren a d-yas ɣuṛ-i ma yella mačči d Baba Ṛebbi i s-d yessawlen, yerna nekk a t-id-sseḥyuɣ si lmut ass aneggaru. 	 Tana kiittida ta Aawai taakko ehiido asappe attin, taakko yaanau danddayiya asi baawa; taanikka wurssettaa gallassi a denttana.


Asaf yeǧǧa-d Yehucafat ; Yehucafat yeǧǧa-d Yihuram ; Yihuram yeǧǧa-d Ɛuzya ; 	 Asaafi Yoosaafixa yeliis; Yoosaafixi Yoraama yeliis; Yoraami Ooziyaana yeliis.


Ihi yebda yețxemmim deg iman-is yenna : « acḥal n ixeddamen yellan ɣer baba ṛwan aɣṛum, nekk yenɣa-yi laẓ dagi. 	 “Ba mooruwaa hassayidi, 'Qumai xoonidi sa7an attiyo ta aawaa oosanchchati aappuna shin, tana hagan namisai worii?


Ɣas wiyaḍ ur iyi-ḥsiben ara d amceggeɛ n Lmasiḥ, kunwi ur tezmirem ara a yi-tnekkṛem axaṭer ț-țikli-nwen akk-d Lmasiḥ i d țbut belli d Lmasiḥ i yi-d-iceggɛen. 	 Taani haratuyyo Yesuusi kiittidoogaa gidana xayikkokka, intteyyo Yesuusi kiittidoogaa gidiyoogee erettidaagaa; aissi giikko, taani Godan Yesuusi kiittidoogaa gidiyoogau intte markka.


Meɛna kunwi atan wa yețcetki ɣef wa, yerna ɣer wid ur numin ara s Lmasiḥ ! 	 SHin issi ishai hinkko ishaa pirdda keettan mootidi, he yohuwaa ammanenna asan pirddissii?


Ur iḥunn ara daɣen ɣef yemdanen n zzman aqdim asm' akken i sen-d iceggeɛ lḥemla n waman i lɣaci amcum ; issemneɛ seg-sen anagar Sidna Nuḥ ițbecciṛen lḥeqq n Sidi Ṛebbi, akk-d sebɛa n yemdanen yid-es. 	 Xoossai nagaranchchatu bolli bashshaa haattaa yeddiisippe attin, beni asau kehibeenna; shin xillotettaabaa yootida Nohanne hara laappun asata ashshiis.


Qqim di lehna ! Atmaten meṛṛa țsellimen-d fell-ak. Ula d kečč sellem ɣef watmaten akk, mkul yiwen s yisem-is. 	 Sarotettai nenaara gido. Ne dabboti nena saro saro yaagoosona. Nu dabbota ubbaa eta sunttaa sunttaa xeesada, tana saro saro giis yaaga.


Ay atmaten teẓram belli lewṣayat i wen-nesselmed, kkant-ed s ɣuṛ Sidna Ɛisa Lmasiḥ. 	 Aissi giikko, nuuni Godaa Yesuusa maataa baggaara intteyyo immido azazoi augaakko, intte ereeta.


A kkun-yessali ɣer yiwet n tɣuṛfeț tameqqrant iwesɛen, kullec yella deg-s. Dinna ara theggim imensi n Tfaska. 	 Keettaawai inttena pooqiyaa bollan de7iya giigi uttida aaho kifiliyaa bessana; hegan nuuyyo giigissite” yaagiis.


?riɣ belli argaz-agi yețwarfed ɣer lǧennet, meɛna ur ẓriɣ ma yella yețwarfed nețța s yiman-is neɣ d aweḥḥi kan i s-d-ițțuweḥḥa, anagar Sidi Ṛebbi i geẓran ; yesla i yimeslayen iwumi ur yezmir yiwen a ten-id-yini, axaṭer ur ilaq i wemdan a ten-id-iɛawed. 	 He bitaniyaa, heezzantto saluwaa pude ekettidaagaa, erais; i ba asatettaara biidaakkonne woikko ajjuutan biidaakko, taani erikke; Xoossai erees.


Ayen yellan d ayla-w inek, ayen yellan d ayla-k inu. Tamanegt-iw tețfeǧǧiǧ deg-sen. 	 Tau de7iya ubbabai nebaa; qassi neeyyo de7iya ubbabaikka tabaa. Taani eta baggaara bonchchettaas.


Arraw n weltma-m yextaṛ Ṛebbi, țsellimen fell-am. 	 Xoossai doorido ne michchee naati nena saro saro yaagoosona.


Semɛun Buṭrus i t-id-itebɛen ilḥeq-ed. Yekcem ɣer daxel u?ekka, iwala lekfen di lqaɛa, 	 Simoon PHeexiroosi a kaallidi yiidi, gonggoluwaa giddo geliis. Gelidi liinuwaa giyo afalai hegan de7iyaagaa be7iis;


Ad ḥemdeɣ Ṛebbi imi țmeslayeɣ tutlayin ur nețwassen ara akteṛ-nwen meṛṛa. 	 Taani dumma dumma qaalan intte ubbaappe aattada haasayiyo gishshau, Xoossaa galatais.


Tessnem ṛṛeḥma n Ssid-nneɣ Ɛisa Lmasiḥ yellan d Bab n lerbaḥ n ddunit meṛṛa, yuɣal d igellil ɣef ddemma-nwen iwakken a kkun isserbeḥ s tigellelt-ines. 	 Aissi giikko, intte nu Godaa Yesuus Kiristtoosa aaro kehatettaa ereeta; Kiristtoosi dure gidi uttidi, intte a hiyyeesatettan duretanaadan, intte gishshau hiyyeesiis.


Sidna Ɛisa iqeṛṛeb ɣuṛ-sen, ifṛeq-asen aɣṛum-nni d iselman-nni. 	 Yesuusi yiidi, oittaa ekkidi, etau immiis; moliyaakka hegaadan immiis.


Tura ur țțaǧat ara ddnub ad iḥkem fell-awen, ur xeddmet ara ccehwat n tnefsit-nwen am zik. 	 Hegaa gishshau, intte intte asatettaa amuwau azazettana mala, nagarai haiqqiya intte asatettaa haaroppo.


daymi i gefṛeḥ wul-iw, i tcennu taɣect-iw ; ula d iɣsan-iw ad ṛtiḥen di laman ; 	 Hegaa gishshau, ta wozanai ufaittiis; ta inxxarssankka ufaissai kumiis. Qassi ta bollaikka lo77o de7ana giidi, ufaissan naagees.


Lameɛna Sidi Ṛebbi yella yid-es, ițsellik-it si tegnatin n ccedda ; issers-ed fell-as ṛṛeḥma yerna-yas-d leɛqel s wayes ara yeɛziz ɣer Ferɛun agellid n tmurt n Maṣeṛ. Ferɛun isbedd-it d lḥakem ɣef tmurt-is akk-d wexxam-is meṛṛa. 	 A waaye ubbaappekka a kessiis; qassi Gibxxe kawuwaa sinttankka nashuwaanne aadhdhida eratettaa ayyo immiis; Gibxxe kawoi Yooseefassi Gibxxe biittaanne ba keetta ubbaa haaranaadan, sunttatettaa immiis.


Mačči ț-țimucuha i wen-d newwi mi i wen-d-neḥka ɣef tezmert n Ssid-nneɣ Ɛisa Lmasiḥ ț-țuɣalin-is, meɛna s wallen-nneɣ i nwala tamanegt-is. 	 Nuuni a gita bonchchuwaa be7idi yootoosippe attin, medhdhi ekkido haisiyan nu Godaa Kiristtoosa wolqqaanne yuussaa intteyyo yootibookko.


Ṛṛeḥma n Sidna Ɛisa Lmasiḥ, leḥmala n Sidi Ṛebbi ț-țdukli i d-ițțak Ṛṛuḥ iqedsen ad ilin yid-wen meṛṛa ! 	 Xoossaa asa ubbati inttena saro saro goosona.


Anwa-ten wid i ɣef yeggul ur kcimen amkan anda ara steɛfun, mačči d wid i t-iɛuṣan ? 	 Qassi Xoossai baayyo azazettennan ixxidaageeti i shemppiyoosaa mulekka gelenna mala, etayyo caaqqidoogaappe attin, ooyyo caaqqidee?


Wiyaḍ qqaṛen : D nețța i d Lmasiḥ ! Ma d kra nniḍen qqaṛen : Yezmer Lmasiḥ a d-iffeɣ si tmurt n Jlili ? 	 Harati, “Hagee Kiristtoosa” yaagidosona. SHin harati qassi, “Kiristtoosi Galiilappe waani kiyii?


Daymi, win yețmeslayen tutlayt ur netwassen ara ilaq ad issuter i Ṛebbi a s-d-yefk ad yessefhem ayen i d-iqqaṛ. 	 Hegaa gishshau, dumma dumma qaalan haasayiyaagee ba haasayidobaa birshshanau danddayana mala, Xoossaa woosso.


S tideț nniɣ-awen : « kra n win yesmeḥsisen i wawal-iw, yumnen s win i yi-d-iceggɛen yesɛa tudert n dayem yerna ulac fell-as lḥisab, lameɛna iɛedda yakan si lmut ɣer tudert. 	 “Taani intteyyo tumaa odais; ta qaalaa siyiyaagaunne tana kiittidaagan ammaniyaagau merinaa de7oi de7ees. Haiquwaappe de7uwau i pinnidoogaappe attin, pirddettenna.


Ma yella walebɛaḍ yuɣ-it lḥal yexten mi s-d-yessawel Sidi Ṛebbi, ilaq ad yeqqim akken yella ; ma yella walebɛaḍ ur yextin ara asmi i s-d-yessawel Sidi Ṛebbi, ur ilaq ara ad yexten. 	 Ooninne qaxxaretti uttidi, Xoossaa ammanidobaa gidikko, ba qaxxaraa malaataa diggoppo. Qassi ooninne qaxxarettennan de7iiddi, Xoossaa ammanidobaa gidikko qaxxarettoppo.


lameɛna ilaq a nili nhegga iman-nneɣ di ddunit-agi, mačči alamma tusa-d lmut a ɣ-tawi. 	 Nuuni hegaa maayidi, kallottokko;


Jeṛṛbet tmeyyzem deg iman-nwen iwakken aț-țwalim ma tețțeddum s liman neɣ ala ; eɛni ur teɛqilem ara belli Ɛisa Lmasiḥ yella deg-wen ? Neɣ ahat tfeclem mi tețțujeṛbem ? 	 Ammanuwan intte de7iyaakkonne ane inttena qoridi pirddite; paaciyan intte muleera kunddikkoppe attin, Kiristtoosi inttenan de7iyoogaa intte geeshshidi ereeta.


Akken daɣen win yennumen d ccṛab aqdim ur issutur ara ajdid axaṭer yeqqaṛ « d aqdim i gelhan. » 	 Gam77ida woine eessa lo77o yaagiyo gishshau, a uyirggidi, oorattaa uyanau koyiyai ooninne baawa” yaagiis.


Sbeggneɣ-ed tamanegt-ik di ddunit mi kfiɣ ccɣel-nni i ɣef iyi-twekkleḍ. 	 Neeni taayyo oottanau immido oosuwaa polada, nena sa7an bonchchaas.


lameɛna a wen-iniɣ : ula d agellid Sliman s yiman-is di ccan-is ameqqran, ur yelsi am yiwen seg-sen. 	 SHin taani intteyyo odais; harai atto, Solomoni hegaa keena bonchchettidaagaa gidiiddi, he ciishshatuppe issuwaagaa malaa maayibeenna.


Zemreɣ a d iniɣ : ḥesbeɣ kullec d lexṣara ɣef ddemma n wayen ifazen, yellan ț-țamusni n Ɛisa Lmasiḥ Ssid-iw. ?ef ddemma-s qebleɣ a yi-iṛuḥ kullec, ḥesbeɣ kullec d afṛaden, iwakken a d-rebḥeɣ Lmasiḥ 	 Tumakka, hegeetu xalaala gidenna; taani ta Godaa Kiristtoos Yesuusa eriyoogee ubbabaappe keehi aadhdhiyo gishshau, ubbabaa tana mulekka go77ennabaadan qoodaas; taani a gishshau ubbabaa yegga bayaas. Kiristtoosa demmanaunne aara de7anau ubbabaa wora olidobaadan qoodais; taani higgiyaayyo azazettada demmiyo ta huuphe xillotetti taayyo baawa. Kiristtoosa ammanin, Xoossai immiyo xillotettai, ammanuwan Xoossaa matappe yiya xillotettai tau ha77i de7ees.


A ten-ɣuṛṛen wat sin wudmawen yețbecciṛen lekdeb, wid iwumi yemmut wul am akken yețwaqqed s useffud. 	 Hagaa mala timirttee zoriya wozanai taman bonqqida biratan xuuggidobaadan donjjillida worddanchcha asatu baggaara yiis.


Ɣas ma yețțunefk-iyi-d ad țxebbiṛeɣ s ɣuṛ Ṛebbi, ad fehmeɣ kra yellan d lbaḍna, ad sɛuɣ tamusni di mkul lḥaǧa, ɣas ad sɛuɣ liman s wayes i zemreɣ ad iniɣ i wedrar qleɛ iman-ik syagi tṛuḥeḍ ɣer wemkan ihina, m'ur sɛiɣ ara leḥmala ɣer wiyaḍ, nekk d ulac. 	 Hananabaa yootiyo imoi taassi de7iyaakkokka, taani geema yoho ubbaanne eratetta ubbaa eriyaakkokka, qassi deriyaa harasaa efiyo ammanoi taassi de7iyaakkokka, siiqoi xayikko, taani aibanne gidikke.


Zik-nni, win i d-ilulen s lebɣi n wemdan ițqehhiṛ win i d-ilulen s lebɣi n Ṛṛuḥ n Ṛebbi, akka i gella lḥal ar ass-a. 	 SHin he wode asa maaraadan yelettidaagee, Xoossaa Ayyaanai giidoogaadan yelettidaagaa yedetti yuuyidoogaadan, ha77ikka hegaa mala.


Sidna Ɛisa yezzi ɣuṛ-es, immuqel-it. Dɣa Buṭrus yemmekta-d wayen i s-d-yenna Sidna Ɛisa : « Ass-agi, uqbel ad iskkuɛ uyaziḍ ad iyi-tnekṛeḍ tlata iberdan.» 	 Godai guyye simmidi, PHeexiroosa xeelliis. Xeellin PHeexiroosi Godai bana, “Neeni hachchi kuttoi waassanaappe kase, heezzutoo tana kaddana” giidoogaa hassayiis.


Gma-tneɣ Ibafras n tmurt-nwen, yellan d aqeddac n Ɛisa Lmasiḥ ițsellim-ed fell-awen ; yezga ideɛɛu ɣer Ṛebbi fell-awen iwakken aț-țeṭṭfem, aț-țennernim di liman yerna aț-țilim twejdem aț-țxedmem lebɣi n Sidi Ṛebbi. 	 Eppaafiri, intte biittaagee, Kiristtoos Yesuusa ashkkarai, inttena saro saro gees. I intte Xoossan minnidi eqqanaadaaninne Xoossai koyiyoobai ubbai aibakko eridi, poli ammananaadan, ubba wode Xoossaa mintti woossees.


Teslam daɣen s wayen i d-nnan i lejdud-nneɣ : Ur ḥennet ara, lameɛna ayen i tɛuhdeḍ s limin zdat Sidi Ṛebbi, ilaq a t-txedmeḍ. 	 “Qassi beni asaa, 'Wordduwan caaqqoppa, shin ne Godau caaqqidoogaa pola' giidoogaa siyideta.


Ameqqran n lmuqedmin ikker, yenna-yas : Ulac ayen ara d-terreḍ ɣef wayen akka i d-ccetkan fell-ak ? 	 Qeese ubbatu halaqai denddi eqqidi Yesuusa, “Hageeti nena mootiyo mootuwau neeyyo zaariyoobi baawee?” yaagiis.


Axaṭer win yebɣan ad isellek taṛwiḥt-is, a s-tṛuḥ ; ma d win ara yesṛuḥen tarwiḥt-is ɣef ddemma-w akk-d lexbaṛ n lxiṛ, a ț-isellek. 	 Aissi giikko, ba shemppuwaa ashshana koyiya urai bashshana; shin ta gishshaunne wonggeliyaa mishiraachchuwaa gishshau ba shemppuwaa bashshiya urai ashshana.


Kra yemdanen țawin-d i Sidna Ɛisa arrac imecṭuḥen iwakken ad issers afus-is fell-asen a ten-ibarek, meɛna inelmaden-is țțaran-ten. 	 Yesuusi he wode ba kushiyaa guutta naatu bolli wottidi, Xoossaa woossana mala, issi issi asai naata akko ehiis; shin erissiyo ashkkarati he asaa hanqqettidosona.


Ccix-nni n lǧameɛ iɣaḍ-it lḥal imi i ț-isseḥla Sidna Ɛisa deg wass n westeɛfu, yenna i lɣaci : Llan sețța wussan i deg ilaq a nexdem ; aset-ed ihi deg ussan-nni iwakken a kkun-isseḥlu mačči deg wass n westeɛfu ! 	 SHin Aihuda woosa keettaa halaqai Yesuusi Sambbata gallassan harggiyaappe mishiriyo pattido gishshau hanqqettidi asaa, “Ooso oottiyo gallassati usuppuna; intte yiidi harggiyaappe paxanau bessiyoi he gallassatuunappe attin, Sambbataana gidenna” yaagiis.


Ihi, skud yella wamek, a nexdem lxiṛ i yemdanen meṛṛa, abeɛda atmaten di liman ! 	 Yaanikko ha oottanau nuuni danddayiyoorin, asa ubbau lo77obaa oottoos; shin ubbaappe aattidi, nunaara ammanuwan de7iyaageetuyyo lo77obaa oottoos.


Agellid-nsen, d lmelk-nni iḥekkmen ɣef tesraft lqayen, yețțusemma s tɛibṛanit « Abadun », ma s tyunanit « Abulyun » yeɛni « win yessexṛaben ». 	 A haariya kawoi de7ees. He kawoi ciimma ollaa kiitanchcha. A sunttaikka Ibraisxxe qaalan Abddoona; qassi Giriike qaalan Apholiyoona geetettees. Apholiyoona giyoogau birshshettai, xaissiyaagaa giyoogaa.


Axaṭer ma nedder, nedder i Ṛebbi, ma nemmut, nemmut i Ṛebbi. Ihi ama nedder ama nemmut, nukni d ayla n Sidi Ṛebbi. 	 Nuuni paxa de7ikko, Godau de7oos; qassi haiqqikkokka, Godau haiqqoos. Simmi nuuni paxa de7in woi haiqqin Godaassa.


Mi wwḍen ɣuṛ-sen, dɛan fell asen ɣer Sidi Ṛebbi iwakken a sen-d-yefk Ṛṛuḥ iqedsen ; 	 Yeddin PHeexiroosinne Yohaannisi wodhdhidi, ammaniyaageeti Geeshsha Ayyaanaa ekkana mala, etau Xoossaa woossidosona;


Inelmaden-is ur fhimen ara lmeɛna n wawal-agi, yerna kukran a t-steqsin. 	 SHin etau i giyoogee gelibeenna; qassi a oichchanaukka yayyidosona.


Ma tessnem-iyi, aț-țissinem ula d Baba. Atan tura tessnem-t yakan yerna teẓram-t. 	 Intte tana eriyaabaa gidiyaakko, ta Aawaakka erana; ha77ippe doommidi, intte a ereetanne qassi a be7ideta” yaagiis.


Aman-agi, d lemtel n weɣḍas i kkun-ițselliken ass-a ula d kunwi. Aɣḍas-agi n waman mačči d ayen i gessizdigen lǧețța n wemdan, lameɛna ițbeggin-ed belli nefka tudert-nneɣ i Sidi Ṛebbi s wul yeṣfan. Ayagi yezmer a d-yedṛu i lmend n ḥeggu n Sidna Ɛisa Lmasiḥ 	 Hegee xinqqatiyau leemiso gididi, inttena ha77i ashshees; lo77o zoriya wozanaappe Xoossaa woossiyoogaappe attin, bollaa qitaa meecciyoogaa gidenna; hegee inttena Yesuus Kiristtoosi haiquwaappe denddidoogan ashshees.


Iḍeggeṛ-it ɣer tesraft-nni lqayen, yerra-yas aɣummu izemmem-iț iwakken ur ițkellix ara leǧnas alamma ɛeddan walef iseggasen, imiren a d-yețwaserreḥ i kra n lweqt. 	 Kiitanchchai ciimma ollan a yeggidi, sha7u laittai wuranaashin, asa zareta naa77anttuwaa balettenna mala, he ciimma ollaa qulppi gorddidi attamiis. Hegaappe guyyiyan, miimminttee amarida wodiyaa birshshettanau bessees.


Sidna Ɛisa yessawel i tnac inelmaden-is, yefka-yasen tazmert s wayes ara ssufuɣen leǧnun, ara seḥluyen mkul aṭan d mkul lɛib. 	 Yesuusi ba tammanne naa77u erissiyo ashkkarata xeesidi, eti tuna ayyaanaa kessana mala, qassi hargge ubbaanne saho ubbaa pattana mala, etayyo maataa immiis.


Usan-d lɣaci ɣer Sidna Ɛisa, ufan-d argaz-nni i seg d-ffɣen leǧnun yeqqim ɣer iḍaṛṛen-is, yuɣal-ed ɣer leɛqel-is, yelsa llebsa. Wehmen akk, tekcem-iten tugdi. 	 Yootin asai hanidabaa be7anau kiyidi, Yesuusakko biis. Xalahee kiyido bitanee ba wozanai simmin, maayuwaa maayidi, Yesuusa gediyaa matan uttidaagaa asai be7idi yayyiis.


Yefka iman-is fell-aneɣ iwakken a ɣ-isellek si ddnub yerna a ɣ-yerr d agdud-is yeṣfan, iwejden i lecɣal yelhan. 	 Iita ooso ubbaappe i nuna wozanaunne lo77obaa oottanau amottiya ba geeshsha asa kessanau, nu gishshau, ba huuphiyaa immiis.


Nețmektay-ikkun-id zdat Sidi Ṛebbi baba-tneɣ, ɣef wayen akk txeddmem seg wasmi tumnem s Ssid-nneɣ Ɛisa Lmasiḥ ; tqeblem aț-țenneɛtabem ɣef ddemma n yisem-is imi tḥemmlem-t yerna lețkal-nwen fell-as d ameqqran. 	 Nuuni nu Xoossaa, nu Aawaa sinttan ammanuwan intte oottido oosuwaanne, siiquwan intte daafurido daafuraa, qassi Xoossai intteyyo nu Godaa Yesuus Kiristtoosa baggaara immana giidoogaa ekkanau gencciyo genccaa ubba wode hassayoos.


Ur țqellibeɣ ara ad sɛuɣ cciɛa ɣer yemdanen, 	 “Asi tana bonchchanaagaa koyikke.


deg yiwet n ssaɛa kan, kullec yuɣal d iɣed ! Lqebṭanat n lbabuṛat d ixeddamen nsen, ibeḥṛiyen akk-d wid yețsafaṛen di lebḥuṛ ɣer tmurt-nni qqimen mebɛid, 	 Hagaa keena gita aqo ubbai issi saate giddon ippe xayi aggiis” yaagidosona. Markkabiyaa laaggiya ubbati, markkabiyan biya ubbati, markkabiyan oottiya ubbatinne abban ootti go7ettiya ubbati haakki eqqidosona.


Di mkul amkan anda iṛuḥ, ama ț-țaddart ama ț-țamdint neɣ d izuɣaṛ, țțawin-as-ed imuḍan ɣer imukan n tejmaɛin, țḥellilen-t iwakken a ten-yeǧǧ ad nnalen ulamma d icuḍaḍ n ujellab-is. Wid akk i t-ițnalen ḥellun 	 Yesuusi biido soho ubban qeeri kataman gidin, gita kataman gidin, dere giddon gidinkka, asai hargganchchata giyaa sohuwaa efees. Yesuusi ba afalaa macaraa gidikkonne hargganchchata boshissana mala, asai a woossiis; woossin bochchida ubbaikka paxiis.


Di temdint n Ikunyum, Bulus d Barnabas kecmen daɣen ɣer lǧameɛ n wat Isṛail, beccṛen-asen lexbaṛ n lxiṛ ; aṭas n Iyunaniyen akk-d wat Isṛail i gumnen. 	 Kaseegaadankka PHauloosinne Barnnaabaasi Iqooniyoonen Aihudatu woosa keettaa gelidi, qaalaa yootidosona; yootin daro Aihudatinne Aihuda gidennaageeti ammanidosona.


Axaṭer ma yella deɛɛuɣ s tutlayt ur nețwassen ara, d ṛṛuḥ-iw i gdeɛɛun ɣer Sidi Ṛebbi mačči d lefhama-inu. 	 Aissi giikko, taani dumma dumma qaalan Xoossaa woossikko, ta ayyaanaikka woossees; shin ta wozanaa qofai ainne go7ettenna.


Mi gɛedda wayagi akk, Bulus yeqsed ad iṛuḥ ɣer temdint n Lquds, ad iɛeddi si tmura n Masidunya akk-d Akaya ; ixemmem deg iman-is yenna : « M'ara awḍeɣ ɣer dinna, ilaq-iyi daɣen ad ṛuḥeɣ ɣer temdint n Ṛuma.» 	 Hegee polettidoogaappe guyyiyan PHauloosi, “Taani Yerusalaame baada Roomekka qassi be7anau bessees” yaagidi, Maqidooniyaaranne Akaayiyaara aadhdhidi, Yerusalaame baanau qofaa qachchiis.


Mi gweṣṣa tnac-nni inelmaden is, Sidna Ɛisa iṛuḥ syenna ad ibecceṛ di tudrin n leǧwahi-nni. 	 Yesuusi ba tammanne naa77u erissiyo ashkkarata azaziyoogaa polido wode, hegaappe denddidi, katamatun tamaarissanaunne yootanau biis.


Kra win ara yefken lkas n waman isemmaḍen i yiwen seg imecṭuḥen-agi imi d anelmad-iw i gella, a wen-iniɣ tideț : ur a s-ițṛuḥ ara lḥeqq yuklal. 	 Ooninne ha ta erissiyo ashkkaratuppe guuxxiya issuwau tana kaalliyaagee a gidiyo gishshau, harai atto bule haatta xalaalaa uyanau immikkokka, taani intteyyo tumaa gais; i ba woituwaa ekkana” yaagiis.


Yeddem-ed daɣen lkas n ccṛab, yeḥmed Ṛebbi, yefka-yasen, swan meṛṛa seg-s. 	 Burccukkuwaa ekkidi, Xoossaa galatidi, etayyo immiis; immin ubbaikka he burccukkuwaappe uyidosona.


Lmasiḥ yusa-d d lmuqeddem ameqqran n lxiṛ i d-iteddun, yezger i wemkan iqedsen yugaren kra n wayen yebna wemdan, yesɛan azal meqqṛen, ur nelli ara n ddunit-agi. 	 SHin Kiristtoosi hagan de7iya lo77obau qeese ubbatu halaqa gididi yiichchiis. Giddon i oottiyo Dunkkaanee ubbaappe aadhdhiyaagaanne bali bainnaagaa; qassi he Dunkkaaniyaa asi oottibeenna; ha merettida sa7aabaakka gidenna.


ilaq daɣen ad yissin amek ara idebbeṛ ɣef wexxam-is, arraw-is ad ilin d wid yețțaɣen awal yerna a t-țqadaṛen. 	 naati ayyo azazettiyoogaanne bonchchiyoogaa, qassi ba keettaa aissanau danddayiyaagaa gidanau bessees.


Lɛulama n ccariɛa d imeqqranen n lmuqedmin țqelliben a t-ṭṭfen imiren kan, axaṭer fehmen fell-asen i d-yenna lemtel-agi, lameɛna uggaden lɣaci. 	 Higgiyaa tamaarissiyaageetinne qeese halaqati Yesuusi ha leemisuwaa bantta bolli odidoogaa erido gishshau, he wode a oiqqanau koyidosona; shin asaassi yayyidosona.


Sidna Ɛisa yenna-yasen : Anfet-asen i warrac a d-asen ɣuṛ-i, ur sen-qeṭṭɛet ara abrid, axaṭer tagelda n igenwan thegga i nutni akk-d wid yellan am nutni ! 	 SHin Yesuusi, “Guutta naati taakko yiyoogaa diggoppite; aissi giikko, saluwaa kawotettai hageetu malaassa” yaagiis.


ma d gma-tneɣ Timuti, aqeddac n Sidi Ṛebbi, ițbecciṛen lexbaṛ n lxiṛ n Lmasiḥ, a wen-t-in-nceggeɛ a kkun isseǧhed yerna a kkun-inhu di liman nwen, 	 Inttena zoranaadaaninne intte ammanuwan inttena minttanaadan, Xoossau oottiya nu ishaa, nunaara issippe Kiristtoosa wonggeliyaa mishiraachchuwaa yootiya Ximootiyoosa inttekko kiittida.


Inuc, Cit, Adem illan d mmi-s n Ṛebbi. 	 Qainaani Heenoosa na7aa; Heenoosi Seeta na7aa; Seeti Addaame na7aa; Addaamee Xoossaa na7aa.


D iseɛdiyen wid ḥninen, aaxaṭer ad weṛten tamurt i sen-iwɛed Sidi Ṛebbi ! 	 Ashkketi anjjettidaageeta; aissi giikko, eti sa7aa laattana.


Dɛut ɣer Ṛebbi iwakken tarewla agi-nwen ur d-tdeṛṛu ara di ccetwa neɣ deg wass n westeɛfu. 	 Balggon woi Sambbatan intte baqatenna mala, Xoossaa woossite;


Ma d iles, ulac amdan i gzemren a t-yeɣleb. Yeččuṛ d ssem ineqqen ; d lehlak ur nesɛi ddwa. 	 SHin ooninne inxxarssaa aadissanau danddayibeenna; inxxarssi woriya marzzee kumido woppu geenna iita mereta.


Tagelda n igenwan tețțemcabi daɣen ɣer ucebbak ițwadeggṛen ɣer lebḥeṛ, iwakken a d-iṭṭef iselman ( lḥut ) n mkul ṣṣenf. 	 “Qassi saluwaa kawotettai ubba qommo moliyaa oiqqiya abban yeggido gitiyaa milatees.


A wen-d-iniɣ anwa i glaq aț- țaaggadem : aggadet win izemren a kkun-ikkes si ddunit yerna a kkun-iḍeggeṛ ɣer ǧahennama. Atan nniɣ-awen-t-id, d nețța i glaq aț- țaggadem. 	 SHin intte oossi yayyanaakko, taani inttena erissana; woridoogaappe guyyiyan, Gaannabiyan olanau wolqqai de7iyoogaassi yayyite; ee assi yayyite gais.


Mi gṛuḥ lmelk-nni i s-d-ihedṛen, Kurnilyus yessawel i sin seg iqeddacen-is akk-d yiwen uɛeskṛi n terbɛat-is i gellan d argaz iḍuɛen Sidi Ṛebbi. 	 Qornneliyoosi baassi yootida kiitanchchai bin, ba ashkkaratuppe naa77atanne Xoossaassi goinniya baappe shaahettenna wotaaddaratuppe issuwaa xeesidi,


Axaṭer taluft n ddnub yefra-ț ɣef yiwet n tikkelt i dayem, s lmut-is. Tura atan d lḥey, idder i Sidi Ṛebbi. 	 I issitookka haiqqiis; nagarau a bolli wolqqi baawa; shin i ha de7iyo de7uwaa Xoossaayyo de7ees.


?esset-ed mliḥ i wayen ara wen-d-iniɣ tura : « Mmi-s n bunadem ad ițțusellem ger ifassen n yemdanen. » 	 “Tana Asa Na7aa asi asau aattidi immana; ha yohuwaa dogoppite” yaagiis.


yesseɣli tazmert n ccariɛa yerna lewṣayat akk-d leqwanen-ines, iwakken a d-issufeɣ si snat ccetlat-agi, yiwen kan n wegdud ajdid ara yamnen yis ; s wakka i d-issers lehna. 	 I ba huuphen ha naa77u zaretuppe issi ooratta asa medhdhidi sarotettaa wottanau, Aihuda asatu higgiyaa a azazotuuranne wogatuura issippe xaissiis.


Caɛul, ițusemman daɣen Bulus, yeččuṛen d Ṛṛuḥ iqedsen, issers allen-is fell-as, 	 SHin PHauloosa giyo Saa7ooli banan Geeshsha Ayyaanai kumin, shareechchuwaa tishshi ootti xeellidi,


axaṭer mazal ur d-iris ula ɣef yiwen deg-sen, țwaɣeḍsen kan deg aman s yisem n Sidna Ɛisa. 	 aissi giikko, Samaariyaa asati Godaa Yesuusa sunttan xinqqate xalaalaa xammaqettidoogaappe attin, etappe issuwaa bollinne Geeshsha Ayyaanai wodhdhiichchibeenna.


Kkset seg ulawen-nwen cceṛ, tiḥila, tismin ; ur seɛɛut ara sin wudmawen, ur țmeslayet ara ayen n diri ɣef wiyaḍ. 	 Hegaa gishshau, intteppe iitatetta ubbaa, cimo ubbaa, lo77o milatiya iitatetta, qanaatenne zigirssa ubbaa diggite.


Ceggɛeɣ-t-in s lemɣawla, iwakken aț-țfeṛḥem m'ara t-twalim yerna ula d nekk leḥzen-iw ad yifsus. 	 Simmi intte naa77anttuwaa a be7idi ufaittanaadan, taukka ta wozanaa azzanoi irxxanaadan, taani eesuwan a inttekko yeddana.


Yella yiwen yeqqaṛ llan wussan yesɛan azal akteṛ n wiyaḍ, ma ɣer wayeḍ ussan akk ɛedlen ur mxalafen ara. Mkul yiwen ilaq ad itḥeqqeq deg wayen ițxemmim. 	 Issi urai, “Hiqqa gallassai hara gallassatuppe aadhdhees” yaagidi qoppiyo wode, harai, “Ubba gallassatikka issi mala” giidi qoppees. Asai ubbai huuphiyan huuphiyan hegaadan aissi qoppiyaakko akeeko.


Mi wwḍen ɣer tmazirt n Jitsimani, Sidna Ɛisa yenna-yasen i inelmaden-is : Qqimet dagi, ma d nekk ad ṛuḥeɣ ad ẓalleɣ. 	 Geetesemaane giyo sohuwaa biidosona; Yesuusi ba erissiyo ashkkarata, “Taani Xoossaa woossanaashin, intte hagan uttiishshite” yaagiis.


Ḥemmdet Sidi Ṛebbi baba-tneɣ ɣef kullec, di mkul lweqt, s yisem n Sidna Ɛisa Lmasiḥ. 	 Nu Godaa Yesuus Kiristtoosa sunttan, Aawaa Xoossaa ubbabau ubba wode galatite.


Yusa-d a wen-ibecceṛ lexbaṛ n lxiṛ , yewwi-awen-d lehna ama i kunwi yellan tbeɛdem ɣef Ṛebbi, ama i wat Isṛail iqeṛben ɣuṛ-es ; 	 Kiristtoosi yiidi, Xoossaappe haakkidi de7iya intteyyo Aihuda gidennaageetuyyoonne, a matan de7iya Aihudatuyyo ubbaayyo, wonggeliyaa mishiraachchuwaa sarotettaa yootiis.


Leɛtab-agi i nesɛedday tura xfif yerna ur ițdum ara ; ițheggi-yaɣ-ed tamanegt tameqqrant ur nfennu. 	 Aissi giikko, ha77issau nuuni waayettiyo ha guutta waayee, ubbaappe keehi gitatiya merinaa bonchchuwaa nuuyyo beetissana.


Dɣa yezzi ɣer wid i d-yusan a t-ḥebsen, ɣer lmuqedmin imeqqranen d lɛuqal akk-d lḥekkam n iɛessasen n lǧameɛ iqedsen yenna yasen : Tusam-d ɣuṛ-i s ijenwiyen d iɛekzan am akken d amakar i lliɣ. 	 Hegaappe guyyiyan, Yesuusi baakko yiida qeese halaqata, Beeta Maqidasiyaa wotaaddarata azaziyaageetanne cima asaa hagaadan yaagiis; “Tana pangga kessidi, pangga oiqqiyoogaadan oiqqanau bisonne dulla oiqqidi yiidetii?


Walaɣ daɣen igenni yeldi, iban-ed yiwen uɛewdiw d amellal. Win i t-irekben isem-is « Aḥeqqi ț-țideț », iḥekkem s lḥeqq, yețnaɣ ɣef tideț. 	 Yaatin, saloi dooyettidaagaa taani be7aas. Hegan bootta parai de7ees; he paraa toggidaagaa Ammanettiyaagaanne Tumanchchaa giidi xeegettees. Toggidaagee xillotettan pirddeesinne ba olaakka olettees.


Kra n isaduqiyen ur nețțamen ara s ḥeggu n lmegtin, qeṛṛben-d ɣer Sidna Ɛisa, steqsan-t nnan-as : 	 Haiqqida asi denddenna giya Saaduqaawetuppe issi issi asati Yesuusakko yiidi,


Daymi ma yella ț-țiṭ-ik tayeffust i k-ițawin ɣer leḥṛam, qleɛ-iț, ḍeggeṛ-iț akkin fell-ak. Axaṭer axiṛ-ak a k-iṛuḥ yiwen si lemfaṣel-ik wala aț-țkecmeḍ s lekmal-ik ɣer ǧahennama. 	 Ne ushachcha aifee nena nagara ootissikko, neeppe shoddada ola baya; aissi giikko, ne bollai muleera Gaannabiyaa taman olettanaagaappe, appe issoi xayiyoogee neeyyo keha.


?riɣ acḥal tebɣam aț țqedcem, daymi i țzuxxuɣ yis-wen zdat n tejmuyaɛ n Masidunya qqaṛeɣ asen : atmaten n tmurt n Akaya heggan iman-nsen ad ɛiwnen seg useggas iɛeddan. ?ẓwaṛa-nwen di leqdic tessaki aṭas deg-sen. 	 Intte maaddanau keehi amottiyoogaa taani eriyo gishshau, Maqidooniyan de7iya asaayyo inttebaa sabbaas. Taani etayyo, “Akaayiyan de7iya ishantti zillaittaasappe doommidi, maaddanau giigettidosona” yaagada yootaas; qassi intte gita amoikka etappe dariya baggaa denttettiis.


Mi slan imeslayen-agi, lɣaci meṛṛa yellan di lǧameɛ yenɣa-ten lɣecc. 	 Aihuda woosa keettan de7iya ubbai hegaa siyidi, daro hanqqettidosona.


Ddut ihi s lebɣi n Ṛṛuḥ iqedsen, iwakken ur txeddmem ara lebɣi n tnefsit-nwen. 	 SHin siyite; Xoossaa Ayyaanai inttena kaalettiyaabaa gidikko, intte asatettaa amuwaa mulekka polekketa.


Lameɛna tella yiwet lḥaǧa ur iyi-neɛǧib ara deg-k : teǧǧiḍ Yisabil yerran iman-is d nnbi aț-țkellex iqeddacen-iw s uselmed-ines, iwakken ad ččen aksum yețțunefken d iseflawen i ssadaț yerna a ten-awint ccehwat n tnefsit-nsen. 	 SHin taani nena boriyoobi de7ees; bana, 'Taani hananabaa yootiyaaro' yaagiya maccaasiyo Elzzaabeelo ainne gaakka; he maccaasiyaa ta ashkkarati ziittanaadaaninne eeqau yarshshido qumaa maanaadan, tamaarissausunne balettausu.


S tideț nniɣ-awen : « iteddu-d lweqt yerna yewweḍ-ed anda lmegtin ad slen i ṣṣut n Mmi-s n Ṛebbi, yerna wid akk ara s-yeslen ad idiren. 	 Taani intteyyo tumaa odais; haiqqida asai Xoossaa Na7aa cenggurssaa siyiyo wodee yaana; ha77ikka yees. He cenggurssaa siyiyaageeti paxa de7ana.