Nniɣ-ed belli Ɛisa Lmasiḥ yusa-d d aqeddac n wat Isṛail iwakken ad ixdem ayen akken i gewɛed Sidi Ṛebbi i lejdud-nsen, yerna a d-isban s wakka belli Sidi Ṛebbi ur yețțuɣal ara deg wawal-is. 	 Aissi giikko, Xoossai ammanettidaagaa gidiyoogaa erissanau, Xoossai aawatuyyo immana giidoogaa tumayanaunne Aihuda gidenna asai Xoossaa a maarotettaa gishshau bonchchanau Kiristtoosi Aihudatuyyo ashkkara gididoogaa intteyyo odais. Hegaa Xoossaa maxaafai yaagees; “Hegaa gishshau, taani nena Aihuda gidenna asaa giddon galatana; ne sunttaakka sabbana” yaagees.


Dɣa Sidna Ɛisa yenna-yas : Ḥader aț-țeḥkuḍ ula i yiwen ɣef wayagi, meɛna ṛuḥ ɣer yiwen si lmuqedmin a k-iẓer, ad iwali belli teṣfiḍ, tefkeḍ lweɛda-nni n tezdeg s wayes i wen-d-yumeṛ nnbi Musa, iwakken ayagi a sen-yili d țbut. 	 Yesuusi a, “Simmi hagaa ooyyoonne yootoppa; shin qeesiyaakko baada ne bollaa a bessa; neeni paxidoogaa asaa erissanau Muusee azazido yarshshuwaa yarshsha” yaagiis.


Zwaren deg iman-nsen mi fkan tudert-nsen i Ṛebbi, imiren s lebɣi n Sidi Ṛebbi, rnan qeddcen fell-aɣ seg ul ; ayagi sennig wayen nessaram ! 	 Eti nuuni qoppidoogaappe aattidi oottidosona; kasetidi eti bantta huuphiyaa Godaayyo immidoogaappe guyyiyan, Xoossai giido mala, nuuyyookka bantta huuphiyaa immidosona.


Axaṭer wid ițeddun s Ṛṛuḥ n Sidi Ṛebbi, d nutni i d arraw n Ṛebbi. 	 Xoossaa Ayyaanai kaalettiyo ubbati Xoossaa naata.


Lameɛna ma yella win i wen-d yennan : ayagi yețțunefk d asfel i ssadaț, ur tețțet ara imi i kkun-id ixebbeṛ iwakken ad yethedden wul nwen. 	 SHin issi urai intteyyo, “Hagee eeqassi yarshshidoogaa” giikko, he intteyyo odida bitaniyaa gishshaunne qassi zoriya wozanaa gishshau, he qumaa mooppite.


si lɛeṛc n Azer, tnac n alef ; si lɛeṛc n Naftali, ṭnac n alef ; si lɛeṛc n Manasi, ṭnac n alef ; 	 Aseera zariyaappe tammanne naa77u sha7aa, Nifttaaleema zariyaappe tammanne naa77u sha7aa, Minaase zariyaappe tammanne naa77u sha7aa,


Kunwi xḍut i wannect-agi. Ameqqran deg-wen ad yili am umeẓyan, win iḥekmen ad yili am win iqeddcen. 	 SHin intteppe gitatiyaagee intte ubbaappe guuxxiyaagaa mala gidanaappe attin, intte hegaadan hanoppite; inttena haariyaagee inttessi ashkkaradan hano.


fkan-d ayen iwumi zemren ; aql-iyi d inigi, zemreɣ a d-iniɣ fkan-d nnig n tezmert-nsen yerna xedmen ayagi s lebɣi-nsen. 	 Aissi giikko, eti bantta wolqqa keenaa qassi harai atto bantta wolqqaappekka dariyaagaa dosidi immidoogau taani markka.


M'ara tessutrem kra ur a wen-d- țunefk ara, axaṭer ur tessutrem ara akken ilaq, tessutrem kan wayen yellan d nnfeɛ-nwen. 	 Xoossaa intte woossiyo wode, intte amuwaa polanau woosseeta; qassi intte qofai iita gidiyo gishshau demmekketa.


Imeksawen-nsen mi walan ayen yedṛan uzzlen ɣer taddart d lexlawi ad ssiwḍen lexbaṛ. 	 Gudunttaa wudiyaa heemmiyaageeti hanidabaa be7ido wode, baqati biidi, katamaaninne katamaappe gaxa biittan yootidosona.


Axaṭer a d-asen wid ara yerren iman-nsen d Lmasiḥ neɣ d lenbiya, ad xeddmen lbeṛhanat akk-d licaṛat, iwakken ad kellxen ma zemren ula d wid yextaṛ Sidi Ṛebbi. 	 Aissi giikko, worddanchcha Kiristtoosatinne wordduwaa hananabaa yootiyaageeti denddana; denddidi banttau danddayettikko, harai atto Xoossai dooridoogeetakka balettanau malaataanne garamissiyaabaa bessana.


Teslam s Ɛisa Anaṣari amek i t-iččuṛ Sidi Ṛebbi s tezmert akk-d Ṛṛuḥ iqedsen, amek i gteddu seg umkan ɣer wayeḍ, ixeddem lxiṛ, amek isseḥlay wid akk i gemlek Cciṭan, axaṭer Sidi Ṛebbi ițțili yid-es. 	 Xoossai Naazireeta Yesuusa Geeshsha Ayyaanaaninne wolqqan tiyiis; Xoossai aara de7iyo gishshau, lo77obaa i oottiiddinne xalahe halaqaassi haarettida ubbaa pattiiddi yuuyiis.


Ɛiwnet atmaten-nwen di liman deg wayen uḥwaǧen, sṭerḥbet s lfeṛḥ s wid i d-yețțasen ɣuṛ-wen. 	 geeshshata koshshiyaaban maaddite; imattaa mokkite.


Mi gekfa Sidna Ɛisa ameslay, lɣaci ṛuḥen, nețța ikcem ɣer wexxam. Inelmaden-is qeṛṛben ɣuṛ-es nnan-as : Ssefru-yaɣ-d lemtel n uẓekkun deg iger. 	 Hegaappe guyyiyan, Yesuusi asaa yeggi bayidi, soo geliis; erissiyo ashkkarati akko biidi, “Goshshan de7iya zardduwaa leemisuwaa birshshettaa nuuyyo oda” yaagidosona.


Lɛid n wat Isṛail iwumi qqaṛen Tafaska n izimer n leslak tqeṛb-ed. 	 Aihudati bonchchiyo Paasikaa gallassai gakkiis.


ara d-yuɣalen di lweqt i d-ihegga Sidi Ṛebbi awḥid Bab n tezmert, Agellid n igelliden d Ssid n ssyadi, 	 A qonccettaa, anjjettida issi sunttai, kawotu Kawoi, godatu Godai, Xoossai bessiya wodiyan bessana.


Ihi neẓra belli Ssid-nneɣ yeffeɣ ed seg wedrum n Yahuda, yerna Sidna Musa ur d-yenni ara a d-yeffeɣ lmuqeddem seg wedrum agi. 	 Nu Godai Yihudaa zariyaappe yiidoogee erettidaagaa gidiyo gishshau, Muusee qeesetubaa haasayiiddi, he zariyaabaa ainne haasayibeenna.


Imiren yenna i iqeddacen-is : Imensi n tmeɣṛa ihegga, meɛna widak-nni ițwaɛeṛḍen ur t-uklalen ara ; 	 Hegaappe guyyiyan, ba ashkkarata, 'Bullachchai mahettiis; shin xeesettidaageeti bullachchau bessiya asa gidokkona.


Mbeɛd ayagi, walaɣ izumal n lɣaci, ur yezmir yiwen a sen-d issufeɣ leḥsab, d imdanen n mkul lǧens, n mkul tamurt, n mkul agdud, n mkul tutlayt. Bedden zdat ukersi n lḥekma zdat Izimer-nni, lsan llebsa tamellalt, wwin-d tiseḍwa n tezdayin deg ifassen-nsen. 	 Hegaappe guyyiyan, zare ubbaappe, qommo ubbaappe, yara ubbaappenne dumma dumma biitta qaala ubbaappe ooninne qoodanau danddayenna zawai bainna daro asaa taani be7aas. He asai bootta maayuwaa maayidi, zambbaa haittaa ba kushiyan oiqqidi, kawotaa araataa sinttaaninne Dorssaa sinttan eqqiis.


Bdan ṭeggiṛen aɣebbaṛ ɣef yiqeṛṛay-nsen, țrun țmeǧǧiden, țɛeggiḍen qqaṛen : A tawaɣit-im ! A tawaɣit-im a tamdint tameqqrant, isrebḥen wid akk yesɛan lbabuṛat di lebḥur, deg yiwet teswiɛt kan tnegreḍ tuɣaleḍ d iɣed. 	 Eti bantta huuphiyan buhiyaa qolidi, waassidosonanne kayyottidosona; “Abban markkabeti de7iyo ubbaa ba aquwan dureyida gita katameeyyo aayye7ana! Qassi iyyo de7iyaabai ubbai issi saate giddon xayi bayiis” yaagidosona.


Atan wamek ara t-tɛeqlem : aț-țafem llufan yețțel, yeṭṭes di lmedwed. 	 maayuwan xaaxettida gacino na7ai miizzai kattaa wottin miyo qoriyan zin77idaagaa demmanaagee intteyyo malaata gido” yaagiis.


At Isṛail ssnen tikli-inu si temẓi-w, axaṭer țțuṛebbaɣ di temdint n Lquds ger warraw n tmurt-iw. 	 “Taani naatettaasappe doommada ta asaa giddooninne Yerusalaamen de7ido ta de7uwaa Aihuda ubbati kaseppe doommidi eroosona.


Annect-a mačči d ayen issewhamen, imi ula d Cciṭan yezmer ad yerr iman-is d lmelk yețfeǧǧiǧen am tafat. 	 Hegee garamissiyaabaa gidenna; aissi giikko, Seexaanai ba huuphen poo7o kiitanchcha milatanau ba meraa laammees.


Sidna Ɛisa yuɣal ɣer lǧameɛ. Yella dinna yiwen wergaz iwumi yekref ufus. 	 Yesuusi Aihuda woosa keettaa naa77anttuwaa geliis; hegan kushee silido issi bitanee de7ees.


Di lweqt-nni, yeɣli-d fell-as lehlak dɣa temmut. Ssarden-ț, ssersen-ț di tɣuṛfeț. 	 He wode a harggada haiqqin, asai i ahaa meeccidi, pooqiyaa pude kessidi zin77issiis.


Ayagi akk ara yedṛun, ad yili am lqeṛḥ amezwaru n tmeṭṭut iṭṭfen addud. 	 Hegee ubbaikka koiro leesso mala.


Yis i gețwaxleq wayen nețwali d wayen ur nețwali ara ama deg igenwan ama di lqaɛa, tigeldiwin d igelliden, lḥekmat akk-d tezmar yellan deg igenwan ; kullec yețwaxleq yis, kullec yețwaxleq i nețța. 	 Aissi giikko, ubbabaikka aani merettiis; beettiyaageeti, beettennaageeti, ayyaanatuppe beettiya wolqqainne godatettai, halaqatettainne maatai, saluwaaninne sa7an de7iya ubbabaikka aaninne ayyo merettiis.


Nekk n wat Isṛail, ț-țideț luleɣ di temdint n Sars n tmurt n Silisya, lameɛna țțuṛebbaɣ di temdint-agi n Lquds. Lliɣ d anelmad n ccix Gamalyel s yiman-is ; yesselmed-iyi akken ilaq amek ara tebɛeɣ ccariɛa i d-ǧǧan lejdud-nneɣ. Ttabaɛeɣ seg ul-iw abrid n Sidi Ṛebbi, am kunwi ass-agi. 	 “Taani Kilqqiyan de7iya Xarsseesen yelettada, ha kataman Gamaaliyaali tana tamaarissin diccada, nu aawatu higgiyaakka mintta tamaarada, hachchi intte ubbai haniyoogaadankka, taani Xoossaa yohuwaassi mishettiya Aihuda asa.


Lmelk amezwaru iṛuḥ, yesmar taqbuct-is ɣef ddunit. Yiwen udeddi iweɛṛen iqerriḥen, yenṭeḍ imdanen meṛṛa yesɛan ticṛeṭ n leɛqiṛa yerna țseǧǧiden zdat lmeṣnuɛ-ines. 	 Koiro kiitanchchai biidi, ba keriyan de7iyaagaa sa7an gussiis; gussin do7aa malaatai de7iyoogeetu bollinne he do7aa misiliyaayyo goinniyaageetu bolli pala sakkiya masunttai kiyiis.


Leṛwaḥ-nni n leǧnun snejmaɛen-d igelliden n ddunit deg yiwen wemkan iwumi qqaṛen s tɛibṛanit « Harmagidun ». 	 He iita ayyaanati kawota Ibraisxxe qaalan Armmageedoona giyo sohuwaa shiishshidosona.


Meɛna ma nețqiṛṛi s ddnubat-nneɣ i Sidi Ṛebbi, nețța yellan d aḥeqqi, nezmer a nețkel fell-as a ɣ-isameḥ ddnubat-nneɣ, a ɣ-isellek si lbaṭel. 	 SHin nuuni Xoossau nu nagaraa paaxikko, i nu nagaraa atto gaanaunne nu mooro ooso ubbaappe nuna geeshshanau, ammanttiyaagaanne tumubaa oottiyaagaa.


Yella win ixelṣen fell-awen iwakken aț-țilim d iḥuṛṛiyen, ihi ur țțuɣalet ara d aklan n yemdanen. 	 Xoossai inttena waagan shammiis. Asa aille gidoppite.


Meɛna sxeznet axiṛ igerrujen deg igenwan anda ur llin ibeɛɛac d ṣṣdiḍ isserkuyen, anda ur zmiren ara imakaren ad fetken neɣ ad akren. 	 SHin bil77inne qunoi bashshennasan, kaisoikka bookkidi wuuqqennasan intte huuphessi saluwan miishsha dagayite.


Dinna ara yilin yimeṭṭawen d nndama tameqqrant m'ara twalim Ibṛahim, Isḥaq, Yeɛqub akk-d lenbiya di tgelda n yigenwan, ma d kunwi aț-țeqqimem di beṛṛa. 	 “Abrahaami, Yisaaqi, Yaaqoobinne hananabaa yootiyaageeti ubbai karen intte eqqidaashin, Xoossaa kawotettan de7iyaageeta intte be7iyo wode, intte yeekkananne achchaa garccana.


Semɛun, Yahuda, Yusef, Yuna, Elyaqim, 	 Leewi Simoona na7aa; Simooni Yihudaa na7aa; Yihudai Yooseefa na7aa; Yooseefi Yoonaana na7aa; Yoonaani Eliyaaqiima na7aa;


Imiren Buṭrus iqeṛṛeb ɣuṛ-es yenna-yas : A Sidi, acḥal n tikkal ilaq ad semḥeɣ i gma ma yeḍlem-iyi, armi d sebɛa n tikkal ? SSidna Ɛisa yerra yas : 	 PHeexiroosi he wode Yesuusakko yiidi, “Godau, ta ishai tana aapputoo naaqqikko taani ayyo atto gaanau bessii? Laappuntto gakkanaassi naaqqiineeyye?” yaagidi a oichchiis.


A nqeṛṛeb ihi ɣer Ṛebbi s wul d liman ikemlen, s wulawen-nneɣ zeddigen seg yir ixemmimen, s lǧețțat-nneɣ yuraden s waman yeṣfan. 	 Nuuni suure wozanaara, tumu ammanuwaara, iitabaa zoriya wozanaappe geeyida wozanaaranne qassi xillo haattan meecettida bollaara Xoossaakko shiiqoos.


lameɛna ur feṛṛḥet ara imi i tḥekkmem ɣef leǧnun, feṛḥet imi ismawen-nwen țwajerden deg igenwan. 	 Tuna ayyaanai inttessi azazettiyo gishshau ufaittoppite; shin intte sunttai saluwan xaafettido gishshau ufaittite” yaagiis.


ɣer wexxam-is. Mi gteddu ɣer wexxam, mmugren-t-id iqeddacen-is nnan-as : Mmi-k yeḥla ! 	 I ba soo biishin, a ashkkarati aara ogiyan gaittidi a, “Ne na7ai paxa de7ees” giidosona.


Lmelk yerra-yas : Atan a d-yers fell-am Ṛṛuḥ iqedsen ; tazmert n Sidi Ṛebbi ɛlayen a kem-tɣumm am tili, daymi aqcic-agi imqeddes ara d-ilalen ad ițțsemmi « Mmi-s n Ṛebbi ». 	 Kiitanchchai zaaridi Mairaamo, “Geeshsha Ayyaanai ne bolli yaana; Ubbaappe Bolla Xoossaa wolqqai nenan shemppana; hegaa gishshau, ne yelana geeshsha na7ai Xoossaa Na7aa geetettana.


Rnan steqsan-t : Anwa-k ihi ? D kečč i d nnbi Ilyas ? Yeḥya yenna-yasen : Xaṭi mačči d nekk. Nutni rnan nnan-as : D nnbi i telliḍ ? Nețța yerra-yasen : Xaṭi ! 	 Eti, “Yaatin, neeni oonee? Neeni Eelaaseeyye?” yaagidi oichchidosona. Oichchin Yohaannisi, “Akkai gidikke” yaagiis. Qassikka eti, “Neeni hananabaa yootiyaagee?” yaagidi oichchidosona. Oichchin Yohaannisi, “Akkai” yaagidi zaariis.


Mi d-yewweḍ lweqt n tẓurin, iceggeɛ ɣuṛ-sen aqeddac iwakken a s-d-fken amur-is ; lameɛna ixemmasen-nni wwten-t, rrant-id ifassen d ilmawen. 	 Woiniyaa aifiyaa maxiyo wodee gakkin, woiniyaa aifiyaappe bana gakkiyaagaa ekkidi yaana mala, issi ashkkaraa ba kottaawatukko kiittiis; shin kottaawati a ashkkaraa wadhdhidi, kushe mela yedettidosona.


d aqeṛṛuy n tejmaɛt n imasiḥiyen yellan d lǧețța-s. Yella si tazwara, d nețța i d amenzu i d-iḥyan si ger lmegtin iwakken ad yili d amezwaru di kullec. 	 I ba bollau, woosa keettau huuphe; i ubbaappe bolla gidana mala, kasetidi haiquwaappe denddida baira Na7a gidiis.


Mi gețwazreɛ, igemmu yețțali alamma yekka-d sennig akk yemɣan n tebḥirt, yeggar ed ifurkawen imeqqranen, ula d igṭaṭ ( ifṛax ) n igenni, țruḥun-d ad ddarin ( ddurqen ) seddaw tili-ines. 	 o zerin mokkada ataakiltte ubbaappe gitatausu; daro daashshaa daayausu. Kafoi i tashiyaa kuwan bau keettaa keexxana danddayees” yaagiis.


Ma yella Sidi Ṛebbi yeɛfa-yaɣ ddnubat-nneɣ, acuɣeṛ ihi i neḥwaǧ tura iseflawen n lmal ɣef ddnub. 	 Xoossai he nagara atto giido wode, nagara xaissanau hagaappe sinttau yarshsho koshshenna.


Tqeṛṛbem ɣer tejmaɛt n wid yextaṛ Ṛebbi d imezwura yesɛan ismawen-nsen uran deg igenwan. Tqeṛṛbem ɣer Ṛebbi nețța i gḥekkmen ɣef yemdanen meṛṛa, tqeṛṛbem ɣer leṛwaḥ n iḥeqqiyen i gewwḍen ɣer lekmal. 	 Xoossaa baira naatukko, issippe shiiqidaageetukko, eta sunttai saluwan xaafettidoogeetukko yiideta; qassi asa ubbaa pirddiya Xoossaakkonne, bali bainnaageeta oottido xillo asatu ayyaanatukko yiideta.


Lameɛna nutni ur fhimen ara ayen i sen-d-yenna. 	 SHin i giidobaa eti akeekibookkona.


imeslayen nsen ur țfakan ara axaṭer ččuṛen s yir ixemmimen teɛṛeq-asen tideț, ɣilen s ṭṭaɛa n Sidi Ṛebbi ara uɣalen d imeṛkantiyen. 	 Qassi eta huuphee oottenna. Tumatetti bainna asatuurakka palamaa kaalettees. Eti Xoossaa milatiyoogan duretana giidi qoppoosona. Neeni he asatuppe shaahetta.


Axaṭer ma xedmen annect-a i wesɣaṛ akken d azegzaw amek ara tedṛu d uquṛan ? 	 Aissi giikko, eti qayye mittaa hagaadan oottiyaageeta gidikko, mela mittaa waataneeshsha?” yaagiis.


Amakar yețțas-ed kan iwakken ad yaker, ad yezlu, ad yessenger. Nekk usiɣ-ed iwakken ad fkeɣ tudert i wulli-inu, tudert s tugeț (ṭaqa). 	 Kaisoi wuuqqanau, woranaunne xaissanau yiyoogaappe attin, harabau yeenna; taani etau de7oi de7ana malanne kumidi palahana mala yaas.


neɣli akk ɣer lqaɛa. Sliɣ i ṣṣut i d-iqqaṛen s tmeslayt taɛibṛanit : A Caɛul, a Caɛul ! Acuɣeṛ i yi tețqehhiṛeḍ ? Yewɛeṛ fell-ak aț-țɛaṣiḍ inezlan. 	 Nuuni ubbaikka sa7an kunddido wode, Ibraisxxe qaalan, 'Saa7oolaa, Saa7oolaa, tana aissi waissai? Boorai bana caddiya xam77aa qakkiyoogaadan, neeni qakkikko, nena qohaasa' yaagidi taassi odishin siyaas.


Argaz-agi aḥeqqi ițɛicin gar-asen, itețț-it wul-is ɣef ayen i gsell d wayen țwalint wallen-is yal ass, ɣef yir tikli nsen d yir lecɣal-nsen. 	 He lo77o bitanee eta giddon de7iiddi, eti oottiyo iita oosuwaa gallassi gallassi be7ido wodenne siyido wode a lo77o wozanai un77ettiis.


Ihi ur țsetḥi ara aț-țcehdeḍ ɣef Ssid-nneɣ, ur țsetḥi ara daɣen yis-i nekk yellan d ameḥbus ɣef ddemma-s. Meɛna eqbel leɛtab yid-i ɣef ddemma n lexbaṛ n lxiṛ, țkel ɣef tezmert i d-yețțak Sidi Ṛebbi. 	 Simmi, nu Godaayyo markkattiyoogan woikko a gishshau qashuwan de7iya tabankka yeellatoppa. SHin Xoossai neeyyo immiyo wolqqaa keenan tanaara wonggeliyaayyo waayetta.


Am akken i tẓewṛem di kullec, ama di liman neɣ deg wawal, ama di tmusni neɣ di lemḥibba i tesɛam ɣuṛ-nneɣ, ẓewṛet daɣen di temsalt yeɛnan ssadaqa. 	 SHin intte ubbaban, ammanuwan, haasayan, eratettan, gita amuwan, nuna siiqiyoogan ubbabankka duretidoogaadan, ha lo77o oosuwankka intte keha gidanaagaa nuuni koyoos.


Lmelḥ, d ayen yelhan ; meɛna ma tṛuḥ-as lbenna-s, s wacu ara t-tmellḥem ? 	 Maxinee lo77o; shin i mal77ana xayikko, zaaridi a waati mal77ettuuteetii? Inttenan maxinee de7o; yaatidi issoi issuwaara sarotettan de7ite” yaagiis.


Atan ihi, axxam-nwen ad ixlu yerna nniɣ-awen, ur iyi-tẓerrem ara alamma d asmi ara tinim : Ad ițțubarek win i d-yusan s yisem n Sidi Ṛebbi. 	 Be7ite, Xoossai intte keettaa muleera yeggi bayana; taani intteyyo odais; intte, 'Godaa sunttan yiyaagee anjjettidaagaa' gaana gakkanaashin, tana be7ekketa” yaagiis.


Imiren Sidi Ṛebbi a s-yefk lǧețța akken yebɣa, yal zzerriɛa a s-yefk ṣṣifa i s-ilaqen. 	 SHin Xoossai zerettaassi ba dosido bollaa immees; qassi zeretta ubbaassikka huuphiyan huuphiyan eta bollaa immees.


Mi d-ikcem ugellid ad iwali inebgawen, iwala yiwen wergaz ur yelsi ara llebsa n tmeɣṛa. 	 “SHin kawoi qumaa maanau uttida asaa be7anau gelido wode, bullachchaa maayuwaa maayibeenna issi bitaniyaa hegan be7idi,


Ulac win yeẓran Baba Ṛebbi ala win i d-yusan s ɣuṛ-es, nețța yeẓra Baba Ṛebbi. 	 Xoossaa matappe yiidaagaappe attin, Xoossaa be7ida asi baawa; a xalaalai Xoossaa be7iis.


Sidna Ɛisa yenṭeq yenna : A lǧil ijehlen iɛewjen, ar melmi ara yiliɣ yid-wen, ara wen-sebṛeɣ ? Awi-d mmi-k ɣer dagi ! 	 Yesuusi zaaridi eta, “Ammanenna ha wodiyaa geella asau! Taani inttenaara aude gakkanaashin de7anee? Qassi inttebaa aude gakkanaashin danddayanee? Ne na7aa haa ekka ya” yaagiis.


Ma yella ḥemdeɣ Sidi Ṛebbi ɣef wayen i tețțeɣ, acimi ara ǧǧeɣ iman-iw ad wwten deg-i ɣef lqut i ɣef ḥemdeɣ Sidi Ṛebbi ? 	 Taani Xoossaa galatada qumaa miikko, taani Xoossaa galatada miido qumaassi aissi borettiyaanaa?


Meɛna win yețcukkun deg wayen itețț, d leḥṛam fell-as, axaṭer ur itețț ara s nneya. Kra n wayen ur nețwaxdam ara s liman d nneya, d leḥṛam. 	 SHin i ba miyoobaa sirikko, a meettai ammanuwaana gidenna gishshau, Xoossai a bolli pirddiis; qassi ammanoi bainnan oottidobi aibinne nagara.


Akken i d-iffeɣ seg waman, iwala igenwan ldin, Ṛṛuḥ iqedsen iṣubb-ed fell-as s ṣṣifa n tetbirt. 	 Yesuusi haattaappe kiyosaara saloi dooyettishiininne Geeshsha Ayyaanai ba bolli haraphphedan wodhdhishin be7iis.


ațaya yiwet n tmeṭṭut tewwi-d tabuqalt yețwaxedmen s wedɣaɣ amellal, teččuṛ d leɛṭeṛ ɣlayen. Mi geqqim Sidna Ɛisa ɣer ṭṭabla, tameṭṭut-nni tusa-d tesmar leɛṭeṛ-nni ɣef wuqeṛṛuy-is. 	 issi mishiriyaa albbasxxiroosa giyo shuchchaappe oottido bilqqaadiyaa kumida daro al77o shittuwaa ekkada yaasu; yaada qumaa i miishin, he shittuwaa Yesuusa huuphiyan tigaasu.


Sidi Ṛebbi ur ițɛeṭṭil ara ad ixdem ayen i d-yenna ; ɣas akken kra n yemdanen ɣilen iɛeṭṭel ; meɛna nețța d ṣṣbeṛ i wen-iṣebbeṛ iwakken ur inegger ula yiwen deg-wen, yebɣa a d-tuɣalem akk ɣer ubrid-is. 	 Issooti issooti qoppiyoogaadan, Godai ba oottana giidoogaa oottanau takkenna; shin ooninne ba nagaraappe simmanaadan koyeesippe attin, ooninne xayana mala koyenna gishshau, inttebaa genccees.


Asm'ara tels lǧețța-agi irekkun ayen ur nrekku, asmi ara tels lǧețța-agi ara yemten ayen ur nețmețțat, ad yedṛu wawal-nni yuran di tira iqedsen : Tazmert n Sidi Ṛebbi teɣleb lmut, tessebleɛ-iț. + 	 SHin hagee musiyaagee musennaagaa maayiyo wode, qassi hagee haiqqiyaagee haiqqennaagaa maayiyo wode, he wode, Xoossaa maxaafai, “Haiqoi xoonettidi mitettiis.


Dɣa yenna i usamari-nni : Kker fell-ak uɣal ɣer wexxam ik, imi tumneḍ yis-i, tețțusellkeḍ. 	 Yesuusi a, “Denddada ba; nena ne ammanoi pattiis” yaagiis.


A Timuti a mmi eɛzizen : leɛfu, ṛṛeḥma ț-țalwit a k-d-țțunefkent s ɣuṛ Sidi Ṛebbi baba-tneɣ akk-d Ɛisa Lmasiḥ Ssid-nneɣ. 	 ta siiqo na7aa Ximootiyoosayyo ha dabddaabbiyaa xaafais. Xoossaa Aawaappenne nu Godaa Kiristtoos Yesuusappe, aaro kehatettai, maarotettainne sarotettai neeyyo gido.


Ihi wid akk i grewlen, mfaṛaqen, țṛuḥun seg wemkan ɣer wayeḍ, țbecciṛen lexbaṛ n lxiṛ n wawal n Sidi Ṛebbi. 	 Laalettida ammaniyaageeti qaalaa yootiiddi, ubbasaa biidosona.


Axaṭer nutni ssazlen idammen n yimqedsen akk-d lenbiya, daymi i sen-tefkiḍ ula d kečč ad swen idammen, axaṭer d ayen uklalen. 	 Eti geeshshatu suuttaanne hananabaa yootiyaageetu suuttaa gussido gishshau, neeni eta ushshanau suuttaa etau immadasa. Eti banttau bessiyaabaa ekkidosona” yaagiis.


Mi ten-iwala Sidna Ɛisa, yezɛef fell-asen yenna-yasen : Anfet i warrac a d-asen ɣuṛ-i ! Ur ten-țțarrat ara, axaṭer tagelda n Ṛebbi i wid yellan am nutni. 	 Yesuusi hegaa be7idi, ba erissiyo ashkkarata hanqqettiis; eta, “Guutta naati taakko yiyoogaa diggoppite; aissi giikko, Xoossaa kawotettai hageetu malaassa.


Mi gekker a d-iɣeṛ, fkan-as-d taktabt n nnbi Iceɛya, yeldi-ț, yufa amkan anda yura : 	 Hananabaa yootiya Isiyaasan xaafettidi xaaxettida maxaafaa ayyo immidosona. He maxaafaa dooyidi, “Taani hiyyeesaassi lo77o mishiraachchuwaa yootanau tiyettido gishshau, Godaa Ayyaanai ta bollan de7ees. Qashettidaageetussi birshshettiyoogaa, qooqetussi xeelliyoogaa yootana mala, qassi qohettidaageeta qohuwaappe kessana mala, dosettida Godaa laittaa yootana mala, tana kiittiis” geetettidi, xaafettida sohuwaa demmiis.


Llan aṭas n leṣnaf n tukciwin n Ṛebbi, lameɛna yiwen n Ṛṛuḥ kan i gellan ; 	 Ayyaanaa imoi dumma dumma; shin immiya Ayyaanai issuwaa.


D nețța i gessalayen lebni, yesseǧhad-it iwakken ad yuɣal d lǧameɛ iqedsen n Sidi Ṛebbi. 	 I keettaa ubbaa issippe shiishshi oiqqidi, Xoossaa baggaara geeshsha beeta maqidase gidana mala dichchees.


Ass n tuɣalin n Mmi-s n bunadem ad yili daɣen am yiwen wergaz i gțeddun ad iṛuḥ ɣer lɣeṛba, yesnejmaɛ-ed iqeddacen-is, iwekkel iten ɣef wayen akk yesɛa. 	 “Aissi giikko, saluwaa kawotettai ba ashkkarata xeesidi, bau de7iyaabaa etau sheedhdhidi, oge baana haniya bitaniyaa milatees.


Anwa i d-iceggɛen Yeḥya ad isseɣḍes deg waman, d Ṛebbi neɣ d imdanen ? Erret-iyi-d ! 	 Yohaannisi xammaqiyo alaafetettaa ekkidoi Xoossaappeeyye woi asappee? Tau odite” yaagiis.


Yuɣal-ed tikkelt tis tlata yenna yasen : Mazal-ikkun teṭṭsem, testeɛfam ! Dayen tura, tewweḍ-ed teswiɛt-nni ! Mmi-s n bunadem ițusellem ger ifassen n imednuben. 	 Heezzanttuwaa etakko yiidi, “Ha77i gakkanaassikka xiskkeetiinne shemppeetii? Gidana; wodee gakkiis; be7ite, tana, Asa Na7aa, nagaranchcha asatun aattidi immiyo wodee gakkiis.


Dɣa yenna-yasen : Ihi erret i Qayṣer ayen yellan n Qayṣer, terrem i Ṛebbi ayen yellan n Ṛebbi. 	 Yesuusi eta, “Yaatikko Qeesaaraagaa Qeesaarassi, Xoossaagaa Xoossaassi immite” yaagiis.


Azekka-nni, aṭas n lɣaci i d yusan ad ɛeggden di temdint n Lquds. Slan belli Sidna Ɛisa iteddu-d ɣer temdint. 	 Wonttetta gallassi Paasikaa bonchchiyoosaa yiida daro asai Yesuusi Yerusalaame biyoogaa siyiis.


Ma yella yiwen deg-wen ixuṣṣ di lefhama, a ț-yessuter i Sidi Ṛebbi i d-yețțaken i yemdanen meṛṛa mbla cceḥḥa d ulummu, a s-ț-id-yefk. 	 SHin intteppe ooninne baayyo aadhdhida eratettai xayikko, borennan ubbau kehatettan immiya Xoossaa woosso. I ayyo immana.


Lɣaci steqsan-t nnan-as : D acu i ɣ-ilaqen a t-nexdem ihi ? 	 “Yaatin nu ai oottanee?” yaagidi, daro asai a oichchiis.


Agellid-nni yefka lameṛ i iqeddacen-is yenna-yasen : Cuddet-as ifassen d iḍaṛṛen, tḍeggṛem-t ɣer ṭṭlam n beṛṛa, anda llan imeṭṭawen d nndama tameqqrant. 	 “Hegaappe guyyiyan, kawoi ba ashkkarata, 'Ha bitaniyaa kushiyaanne tohuwaa qachchidi, kare xumaa kessi olite; i hegan yeekkananne achchaa garccana' yaagiis.


Dɣa Sidi Ṛebbi yefka-d i Sidna Ibṛahim leɛqed yeɛnan ṭṭhaṛa. S wakka, mi d-yesɛa mmi-s Isḥaq, Sidna Ibṛahim iṭeḥheṛ-as deg wass wis tmanya n tlalit-is. Isḥaq daɣen yexdem akken i mmi-s yeɛqub ; ula d Yeɛqub iṭeḥheṛ i tnac-nni warraw-is yellan d lejdud-nneɣ. 	 Xoossai Abrahaama zaree qaxxarettana mala aara maacettin, Yisaaqa i yelidi, hosppuntta gallassi qaxxariis; Yisaaqi Yaaqooba qaxxarin, qassi Yaaqoobi tammanne naa77u aawatu halaqata qaxxariis.


Ur wen-d-nniɣ ara akka am akken yella lexbaṛ n lxiṛ nniḍen , lameɛna qqaṛeɣ-awen-d akka, axaṭer llan kra lɣaci i kkun-icewwlen yerna bɣan ad sɛewjen lexbaṛ n lxiṛ yeɛnan Lmasiḥ. 	 Inttena bul77akkiyaageetinne Kiristtoosa wonggeliyaa geellayanau koyiya amarida asati de7oosonappe attin, tumaappe hara wonggelee baawa.


Yebɣa a d-yesken ccan n lbaḍna agi ifazen i leǧnas nniḍen ur nelli ara n wat Isṛail, iwakken ad walin Lmasiḥ deg-wen, nețța yellan d lsas n lɛaḍima i ɣer nessaram. 	 Xoossai Aihuda gidenna asaayyo wottido ha asaayyo qonccibeenna bonchchonne dure yohoi aibakko geeshshata erissanau koyiis; ha asaayyo qonccibeennaagee aibee giikko, Kiristtoosi inttenan de7iyoogaa; hegaa giyoogee Xoossaa bonchchuwaa aara intte ekkanaagaa.


Nniɣ-asen mačči di lɛadda n iṛumaniyen ad ḥekmen ɣef wemdan uqbel a t-semqabalen nețța d wid i d-iccetkan fell-as, iwakken ad yaf abrid amek ara idafeɛ ɣef yiman-is. 	 Taani, 'Mootettida urai bana mootiyaageetuura issippe eqqennaaninne bana mootido yohuwaassi zaaro immennan, oona gidikkonne aattidi immiyoogee Roome asaassi woga gidenna' yaagada etassi zaaraas.


Mi xedmen akken i sen-yenna Sidna Ɛisa, ṭṭfen-d aṭas n iselman ( lḥut ), armi qṛib ad qeṛsen icebbaken nsen. 	 Yeggidoogaappe guyye baggan, keehi daro moliyaa oiqqin, gitee daahettana haniis.


Buṭrus yenna-yas : Ala ! D lmuḥal a yi-tessirdeḍ iḍaṛṛen-iw ! Sidna Ɛisa yenna-yas : M'ur k-ssardeɣ ara iḍaṛṛen-ik ur d-yeqqim wacemma i ɣ-icerken. 	 Yaagin PHeexiroosi, “Neeni ta tohuwaa mulekka meeccakka!” yaagiis. Yesuusi a, “Taani ne tohuwaa meeccana xayikko, neeyyoonne taayyoonne issippetetti baawa” yaagidi zaariis.


Ifariziyen ffɣen, ṛuḥen mcawaṛen wway gar-asen amek ara a s-d-afen sebba s wayes ara t-nɣen. 	 SHin Parisaaweti kare kiyidi, Yesuusa waati woranaakko maqettidosona.


D ayen i yi-d-ițțunefken s ɣuṛ Sidi Ṛebbi i wen-slemdeɣ nekkini. Deg iḍ-nni i deg yețțuzenz Sidna Ɛisa, yeddem-ed aɣṛum, 	 Aissi giikko, taani qassi intteyyo immido timirttiyaa Godaappe ekkaas. Godai Yesuusi eti a aattidi immido qammi oittaa ekkidi,


D acekkeṛ i nebɣa a d-ncekkeṛ iman-nneɣ mi d-nenna imeslayen agi ? Eɛni neḥwaǧ ula d nukni a wen-nawi tibṛatin n lewṣaya neɣ a tent-id-nawi s ɣuṛ-wen am akken xeddmen kra n yemdanen ? 	 Nuuni zaarettidi, nu huuphiyaa sabbanau doommidoniiyye? Woi hara asatuugaadan, saba dabddaabbiyaa intteyyo yeddanau woi intteppe ekkanau koyiyoonii?


Acḥal n tikkal i nebɣa a nuɣal ɣuṛ-wen, nekk s yiman-iw, yiwet neɣ snat n tikkal i ɛerḍeɣ a n-ruḥeɣ, meɛna Cciṭan ur aɣ yeǧǧi ara, iqḍeɛ-aɣ abrid. 	 Aissi giikko, nuuni inttekko simmidi baanau koyida. Harai atto, taani PHauloosikka darotoo inttekko baanau mala be7aas; shin Seexaanai nuna diggiis.


Seg-sen i d-ffɣen lejdud-nneɣ i gellan d iqeddacen imezwura n Sidi Ṛebbi, ula d Lmasiḥ seg-sen i d-iffeɣ mi d-ilul s ṣṣifa n wemdan, nețța i gellan sennig kra yellan, d Illu yețwaḥemden i dayem. Amin ! 	 Eti aawatu zare; qassi Kiristtoosikka ashuwan eta zare. Xoossai, ubbaappe bolla gididi haariyaagee, merinau galatetto. Amin77i.


yerna aț-țissinem leḥmala-agi yugaren yal tamusni yellan di ddunit, alamma yezdeɣ Ṛṛuḥ n Sidi Ṛebbi deg-wen s lekmal. 	 Eratettaappe aadhdhiya Kiristtoosa siiquwaa intte eranaadaaninne qassi Xoossaabaa gidiya ubbaban intte poli kumanaadan, taani Xoossaa woossais.


Ṛṛeḥma n Ssid-nneɣ Ɛisa Lmasiḥ aț-țili fell-awen. 	 Godaa Yesuus Kiristtoosa aaro kehatettai intte ayyaanaara gido.


Bɣiɣ aț-țeẓrem ula d kunwi ayen i yi-yeɛnan d wayen i xeddmeɣ, daymi i n-ceggɛeɣ gma-tneɣ ameɛzuz Tucik iqeddcen seg ul ɣef Sidna Ɛisa, d nețța ara kkun-isɛelmen ɣef kullec. 	 SHin taani waana de7iyaakkonne ai oottiyaakko inttekka eranaadan, nu siiqo ishai, Godaa oosuwan ammanettida ashkkarai Tikiqoosi, tabaa ubbaa intteyyo yootana.


Yerra-yasen : ?-țideț, a d-yas uqbel Ilyas, iwakken ad iseggem kullec. lameɛna acuɣer yețwakteb ɣef Mmi-s n bunadem belli ilaq ad yenɛețțab aṭas yerna ad yețwaqehheṛ ? 	 I zaaridi yaagiis; “Eelaasi kaseti yiidi, ubbabaa giigissees; yaatin, aissi Xoossaa maxaafai, 'Asa Na7ai daro waayettananne ixettana' yaagii?


Imi temmuzeɣleḍ ur teḥmiḍ, ur tsemmḍeḍ, atan a k-id-erreɣ seg imi-w ; 	 Neeni irxxa woi misho gidennan, bol77o gidiyo gishshau, taani nena ta doonaappe cuchchana hanais.


Sɛedday lweqt-ik di leqṛaya d ubecceṛ d uselmed n wawal n Ṛebbi i wiyaḍ, alamma usiɣ-en. 	 Taani yaana gakkanaassi asassi Xoossaa maxaafaa nabbabiyoogan, Xoossaa qaalaa yootiyoogaaninne tamaarissiyoogan minna.


Xedmeɣ meǧhud-iw iwakken ad beccṛeɣ lexbaṛ n lxiṛ anagar anda ur yețwassen ara Lmasiḥ iwakken ur bennuɣ ara ɣef lsas sbedden wiyaḍ, xedmeɣ am akken yura di tektabt n nnbi Iceɛya : 	 Hegaadankka, taani hara asi doommidoogaa bollan doommennaadan, Kiristtoosa sunttai xeesettibeennasan wonggeliyaa mishiraachchuwaa yootanau amottaas.


ma yella tuzzlem ɣer umeṛkanti-nni yelsan llebsa ifazen tefkam-as lqima tennam-as : eyya-d aț-țeqqimeḍ dagi, d amkan n lɛali ; ma d igellil-nni tennam-as : kečč bedd kan dagi neɣ qqim-ed dagi ɣer iḍaṛṛen-nneɣ. 	 lo77o maayuwaa maayida bitaniyaa intte aatti bonchchidi a, “Neeni hagan ubbaappe lo77iya oidiyan utta” giidi qassi hiyyeesa bitaniyaa, “Neeni hinin eqqashsha; woi hagan ta tohuwaa matan sa7an utta” giikko,


Lexbaṛ-agi n lxiṛ ɣef tgelda n Sidi Ṛebbi, ad ițțubecceṛ di ddunit meṛṛa iwakken leǧnas ad slen yis. Imiren ara d-taweḍ taggara n ddunit. 	 Asa ubbau markka gidana mala, kawotettaa wonggeliyaa mishiraachchoi sa7a ubban odettana; hegaappe guyyiyan, wurssettai gakkana.


axaṭer yeldi-yaɣ abrid ajdid ɣer tudert mi gcerreg leḥjab, yeɛni lǧețța-s ițțusemmṛen. 	 Kiristtoosi nuuyyo ooratta ogiyaanne de7o ogiyaa magalashuwaa baggaara, hegaa giyoogee ba bollaa baggaara dooyiis.


Walaɣ daɣen yiwen lmelk iṣubb-ed seg igenni, yewwi-d deg ufus-is tasaruț n tesraft lqayen akk-d yiwet ssnesla tameqqrant. 	 Ciimma ollaa qulppiyaanne gita sanssalataa ba kushiyan oiqqida issi kiitanchchai saluwaappe yiyaagaa taani be7aas.


Ufiɣ belli sebba ɣef wacu i ccetkan fell-as, d ayen yeɛnan ccariɛa-nsen, lameɛna ur ixdim acemma yuklalen lmut neɣ lḥebs. 	 Eti bantta higgiyaabaa i oichchidoogaassi a mootidoogaappe attin, a worissiya woi qashissiya mooto gidenna.


Muqleɣ ɣer deffir iwakken ad ẓreɣ anwa i yi-d-ițmeslayen, walaɣ sebɛa teftilin n ddheb, 	 Taani taayyo yootiya cenggurssaa be7anau guyye simmaas; simmada xomppiyaa wottiyo laappun worqqa ballata be7aas.


?adret iman nwen deg wuccanen, ḥadret iman nwen ɣef yemcumen-nni iḍehṛen s lekdeb. 	 Iitabaa oottiyaageetuppe, he kanatuppe, qaxxarai koshshees giya asatuppe naagettite.


Azekka-nni, lɣaci yeqqimen agummaḍ i lebḥeṛ wwin-d s lexbaṛ belli anagar yiwet n teflukt i gellan dinna, yerna Sidna Ɛisa ur yeddi ara d inelmaden-is mi ṛuḥen di teflukt. 	 Wonttetta gallassi, abbaappe hefinttaara attida daro asai issi wolwolo xalaalai de7iyaagaa be7iis; Yesuusi ba erissiyo ashkkaratuura wolwoluwan gelidi, etaara beennan, eti banttarkka biidoogaa akeekidosona.


Seg yiwen wemdan i d-ixleq akk leǧnas, yeɛmeṛ yis-sen ddunit ; yefka-yasen lewqat i tudert-nsen akk-d tilisa i tmura-nsen. 	 Xoossai asa zare ubbaa issi uraappe medhdhidi, biitta ubban wottiis; i ba huuphen eti de7ana wodiyaanne sohuwaa kase zawayiis.


nnan-as : Acuɣeṛ i tețruḍ ? Meryem tenna-yasen : Wwin Ssid-iw, yerna ur ẓriɣ ara anda i t-rran ! 	 Eti o, “Mishiree, aissi yeekkai?” yaagidi oichchidosona. Oichchin a, “Asati ta Godaa efirggidosona; eti awan wottidaakkonne taani erikke” yaagaasu.


A wid yextaṛ Sidi Ṛebbi, a wid i d-iceggeɛ ad beccṛen awal-is, a lenbiya, ay igenwan, ilit di lfeṛḥ ɣef wayen yedṛan yid-es, axaṭer Sidi Ṛebbi iɛuqeb-iț ɣef wayen i wen texdem. 	 He katamiyaa xayido gishshau, saluwau, ufaitta! Geeshshatoo, Yesuusi kiittidoogeetoo, hananabaa yootiyaageetoo, ufaittite! Aissi giikko, a inttena oottidobaa gishshau Xoossai o pirddiis.


Zzuɣṛen-t beṛṛa n temdint, ṛejmen-t s iblaḍen iwakken a t-nɣen. Inigan ǧǧan leḥwayeǧ-nsen ɣer yiwen ilemẓi isem-is Caɛul, iwakken a ten-iɛas. 	 Katamaappe gaxaa a kessidi, shuchchan caddidosona. Markkati bantta maayuwaa issi Saa7oola giyo wodallaa matan wottidosona.


A nnger-nwen ay ifariziyen d lɛulama n ccariɛa, ay at sin udmawen ! tețțakem leɛcuṛ ɣef nneɛneɛ, abesbas d lkemmun, lameɛna tețțaǧǧam ɣer deffir lḥeqq, ṛṛeḥma d laman. DD annect-agi i gețṛaǧu deg-wen Sidi Ṛebbi aț-țezwirem deg-sen a ten-txedmem, mbla ma terram deg idis ayen nniḍen. 	 “Lo77o milatiya iitatoo, higgiyaa tamaarissiyaageetoonne Parisaawetoo, intteyyo aayye7ana. Aissi giikko, karetta sawuwaappe, katikallaappenne okashiyaappe asirataa intte immeeta; shin higgiyan de7iya keehi koshshiyaageeta aggi bayeeta; hegeeti pirddaa, maarotettaanne xillotettaa. Haratakka aggennan, intte oottanau bessiya yohoti hegeeta.


Mi d-yewweḍ Bulus, at Isṛail i d-yusan si temdint n Lquds zzin-as, gren-d fell-as lbaṭel, lameɛna ur zmiren ara a d-tebten wayen i d qqaṛen. 	 I gakkido wode, Yerusalaameppe yiida Aihudati a lanqqiyan yuuyi aadhdhi eqqidi, banttassi shatimmanau danddayettenna daro deexo mootuwaa a bolli wottidosona.


Aṭas seg wid yellan xeddmen ssḥur, wwin-d tiktabin-nsen s wayes xeddmen ssḥur, sseṛɣen-tent zdat medden. Ufan belli azal n xemsin alef n twiztin i d ssuma-nsent. 	 Bitiyaageetuppe daroti bantta maxaafata shiishshidi, asaa ubbaa sinttan xuuggidosona; he maxaafatu waagaa qoodiyo wode, ishatamu sha7u bira gidiis.


Mi slan i imeslayen-agi, inelmaden-nni tebɛen Sidna Ɛisa. 	 Yohaannisi erissiyo naa77u ashkkarati Yohaannisi giyoogaa siyidi, Yesuusa kaallidosona.


Sidna Ɛisa yerra-yasen : A wen-fkeɣ asteqsi ula d nekk, yiwen kan ; ma tǧawbem-iyi-d, ula d nekk a wen-iniɣ ansi i yi-d-tekka tezmert-agi. 	 Yesuusi zaaridi eta, “Taanikka inttena issibaa oichchana; intte tau hegaa odikko, taani hagaa ai alaafetettan oottiyaakko, intteyyo odana;


Ma d kunwi ay atmaten xedmet lxiṛ, ur ɛeggut ara ! 	 SHin intte nu ishatoo, lo77o oosuwaa oottanau azalloppite.


izdeɣ deg yiwet n taddart ițțusemman Naṣaret, iwakken ad yedṛu wayen i d-nnan lenbiya : Ad ițțusemmi Anaṣari. 	 Hananabaa yootiyaageeti, “Asai a, 'Naazireeta asa' giidi Xeesana” giidoogee polettana mala, Naazireeta giyo katamaa biidi de7iis.


Ur nezmir ara a nxiḍ tafaweț tajḍiṭ i uceṭṭiḍ aqdim, axaṭer tafaweț-nni tajḍiṭ aț-țejbed aceṭṭiḍ-nni aqdim, acerrig-nni ad innerni. 	 “Ceega maayo bolli ooratta woto wotti sikkiya asi baawa; aissi giikko, he wotoi maayuwaa peererettana; peerettaikka kaseegaappe darana.


Deg wayen akk txeddmem, sbeggnet-ed belli ṣfan wulawen nwen ! Ur qqaṛet ara kan deg yiman-nwen : jeddi-tneɣ d Sidna Ibṛahim, axaṭer a wen-iniɣ : seg idɣaɣen-agi, Sidi Ṛebbi yezmer a d-issufeɣ dderya i Ibṛahim. 	 Intte nagaraappe simmidoogaa erissiyaabaa oottite. Abrahaami nu aawaa giidi, intte giddon haasayanau doommoppite. Aissi giikko, 'Xoossai ha shuchchata Abrahaamassi na7a kessanaukka danddayees' yaagada, taani inttessi odais.


Kra n win ara yeɣlin ɣef wedɣaɣ-agi ad yeṛṛez ; ma d win i ɣef ara d-yeɣli, ad ițwanɣed. 	 He shuchchaa bolli kunddiya ubbai meqerettana; shin he shuchchai asa bolli kunddikko, he kunddido uraa gaaccana” yaagiis.


Meɛna ixemmasen-nni ṭṭfen iqeddacen-nni, wa wten-t, wa nɣan-t, wayeḍ ṛejmen-t. 	 Kottaawati a ashkkarata oiqqidi, issuwaa wadhdhidosona; issuwaa woridi, qassi hinkkuwaa shuchchan caddidosona.


Neɣ m'ulac wid yellan dagi, a d-inin d acu ufan deg-i n diri mi beddeɣ zdat unejmaɛ-nsen n ccṛeɛ ; 	 Woi taani eta giddon eqqada, 'Haiqqidaageeti denddanaagaa ammaniyo gishshau, hachchi intte sinttan ta bolli pirddoosona' gaada ha xoqqissada haasayido issi qaaleeppe attin, yaa7aa sinttan eqqidaashin, tanan issi mooro demmidobaa gidikko, hageeti bantta huuphen hagan yootona” yaagiis.


Daymi i nețkel, nezmer a d-nini : Sidi Ṛebbi d amɛawen-inu, ulac ayen ara aggadeɣ ;d acu i gezmer a yi-t-ixdem wemdan ? 	 Hegaa gishshau, nuuni xalidi, “Godai tana maaddiyaagaa; taani yayyikke. Asi tana ai oottii?” yaagoos.


Ihi, mbla liman d lmuḥal ad yeɛǧeb yiwen i Ṛebbi, axaṭer win ara iqeṛṛben ɣuṛ-es ilaq ad yamen belli yella yerna iqebbel-ed wid yețnadin fell-as. 	 Ammanoi bainnan ooninne Xoossaa ufaissanau danddayenna; aissi giikko, Xoossaakko yiya ooninne Xoossai de7iyoogaanne bana koyiyaageetuyyo woituwaa immiyoogaa ammananau koshshees.


Ma d nețța yefka yiwen wesfel kan i dayem ɣef ddemma n ddnubat ; dɣa yeṭṭef amkan n lḥekma ɣer tama tayeffust n Sidi Ṛebbi, 	 SHin Kiristtoosi nagaraa gishshau, ubba wodiyau gidiya issi yarshshuwaa yarshshidi, Xoossaappe ushachcha baggaara utti aggiis.


Kra n ifariziyen nnan-asen : Acuɣeṛ i txeddmem ayen ur neḥlil deg wass n westeɛfu ? 	 Issi issi Parisaaweti, “Sambbatan oottanau woga gidennabaa aissi ootteetii?” yaagidosona.


?ef wayagi inelmaden-is nnan as : A Sidi, ma ț-țaguni i geṭṭes ihi a d-yekker. 	 Erissiyo ashkkarati zaaridi, “Godau, i xiskkidabaa gidikko, denddana” yaagidosona.


Ssneɣ lecɣal-ik, ur terkimeḍ ur tṣemḍeḍ, a wi yufan aț-țrekmeḍ neɣ aț-țismiḍeḍ ! 	 “'“Taani ne oosuwaa erais. Neeni irxxa gidakka; woi misho gidakka; irxxa woi misho gidarkkiishsha.


Zik ur k-yenfiɛ ara, meɛna tura infeɛ-aɣ di sin am kečč am nekk. 	 I kase nena go77enna; shin ha77i nenakka tanakka tumu go77ees.


Atah wayen yura Sidna Musa ɣef lḥeqq i d-ițekken si ccariɛa : Amdan ara ixedmen ayen i d-tenna ccariɛa, ad yidir yis. 	 Asi higgiyau azazettidi xilliyoobau Muusee, “Higgee azaziyoogaa oottiya ooninne he higgiyan paxa de7ana” yaagidi xaafiis;


Iɛessasen yellan dinna, ikcem-iten lxuf d ameqqran, qquṛen amzun mmuten. 	 Naagiyaageeti kiitanchchau yashshaa kokkoridi, haiqqida asadan hanidosona.


Mi wwḍeɣ ɣer temdint n Truwas iwakken ad beccṛeɣ lexbaṛ n lxiṛ n Lmasiḥ, Sidi Ṛebbi yeldi-yi-d tiwwura iwakken ad beccṛeɣ. 	 Taani Kiristtoosa wonggeliyaa mishiraachchuwaa yootanau Xiro7aada biido wode, Godai yaani tau dooyi wottiis.


Tessexdam tazmert n leɛqiṛa tamezwarut ɣer tama-ines, teṣṣaweḍ armi terra imezdaɣ n ddunit meṛṛa țseǧǧiden zdat leɛqiṛa-nni tamezwarut i geḥlan si lǧerḥ-is. 	 He do7ai koiro do7aa gita maataa ubbaa a sinttan oottiis. Sa7ainne sa7an de7iya asai ubbai woriya masunttai paxido koiro do7aayyo goinnana mala, he do7ai godatiis.


Rran-as : Yeḥwaǧ-it Ssid-nneɣ. 	 Yaagin eti, “Godai hagaa koyees” yaagidi,


Tikkelt-agi, ur bɣiɣ ara a n-ɛeddiɣ d abrid kan, meɛna ssarameɣ ad qqimeɣ kra n lweqt ɣuṛ-wen, ma yebɣa Sidi Ṛebbi. 	 Aissi giikko, taani ha77i yaara aadhdhaidda oge tohuwaara inttena be7anau koyikke. Godai giikko, intte matan amarida wodiyaa takkanau qoppais.


Sidna Ɛisa yenna-yi-d : Ekker, ṛuḥ ɣer Dimecq, dinna ara k-d-inin ayen akk ilaqen a t-txedmeḍ. 	 “'Ta Godau, taani ai oottoo?' yaagaas. “Godai tana, 'Denddada Damasqqo ba. Neeni oottanau Xoossai qoppido ubbabai neeyyo yaani odettana' yaagiis.


Acḥal feṛḥeɣ imi ufiɣ kra seg warraw-im teddun deg webrid n tideț, akken i ɣ-t-id-yumeṛ Baba Ṛebbi. 	 Xoossai, Aawai nuna azazidoogaadan, ne naatuppe amaridaageeti, tumatettan de7iyoogaa be7ada taani daro ufaittaas.


dɣa Bilaṭus yeqbel ayen i s-ssutren. 	 eti woossiiddi uttido pirddaa PHilaaxoosi Yesuusa bolli pirddiis.


Lbabuṛ nni yewwi-yaɣ kra n wussan s țțawil ; armi neṛwa leɛtab i newweḍ ɣer tama n temdint n Knidus, imi ur aɣ-yeǧǧi ara waḍu a nqeṛṛeb, nɛedda rrif n tegzirt n Kritus, ɣer tama n Salmuni. 	 Nuuni daro gallassaa loddaara biiddi, daro tuggan Qaniidoose ginaa gakkida; hegaara baanau nuna carkkoi diggin Salmmoonaara aadhdhidi, Qarxxeesen carkkenna baggi biida.


A wid eɛzizen, kunwi yeslan s wannect-agi meṛṛa, ḥadret ɣef yiman-nwen, ɣuṛ-wat a kkun-ɣuṛṛen yemcumen ur numin ara s Sidi Ṛebbi, a kkun-sbeɛden ɣef ubrid-is i deg teṭṭfem. 	 Hegaa gishshau, ta siiqotoo, intte hegaa eriyo gishshau, makkalanchchatu balan cimettidi, wora beenna malanne, qassi minnidi de7iyo sohuwaappe kunddenna mala naagettite.


Dɣa yenṭeq yenna : Ay at Isṛail, ḥadret iman-nwen ɣef wayen akka tebɣam a t-txedmem i yemdanen-agi ! 	 Azazidi yaa7aa hagaadan yaagiis; “Israa7eela asatoo, intte ha asata oottana qoppiyooban inttena naagite.


taɣuṛfeț anda i nennejmaɛ, ceɛlent deg-s aṭas n teftilin. 	 Nuuni shiiqi uttido pooqiyan daro xomppee de7ees.


Meryem tenna : Aql-i ț-țaqeddact n Sidi Ṛebbi, ad idṛu yid-i wayen i d-tenniḍ. Imiren Lmelk-nni yeǧǧa-ț, iṛuḥ. 	 Mairaama, “Taani Godaa ailliyo; ne qaalaadan, taassi hano” yaagaasu. Kiitanchchainne i matappe biis.


Meɛna ɣef wakken walaɣ ma teqqim akken tella axiṛ-as, akken ara tesɛu lehna. Wagi d ṛṛay-iw nekk, ẓriɣ ula d nekk sɛiɣ Ṛṛuḥ n Sidi Ṛebbi. 	 Ta qofa gidikko, gelennan de7iyaakko, a ufaittana. Qassi tanan Xoossaa Ayyaanai de7iyoobaa taayyo milatees.


Lmuqedmin imeqqranen d lɛulama n ccariɛa țqelliben amek ara nɣen Sidna Ɛisa lameɛna uggaden lɣaci. 	 Qeese halaqatinne higgiyaa tamaarissiyaageeti asaassi yayyiyo gishshau, Yesuusa woriyo ogiyaa koyoosona.


Yiwen wass, Sidna Ɛisa yuli ɣer yiwet n teflukt nețța d yinelmaden-is. Yenna-yasen : Eyyaw a nzegret ɣer tama nniḍen n lebḥeṛ n Jlili. Dɣa ṛuḥen. 	 Issi gallassi, Yesuusi ba erissiyo ashkkaratuura issippe wolwoluwan gelidi, “Abbaa hefintti pinnoos” yaagiis; yaagin biidosona.


Yis i nesɛa tudert, i nteddu, i nețțili ; d ayen i d-nnan daɣen kra seg imedyazen-nwen : « ula d nukkni, darraw-is ! » 	 Aissi giikko, intteppe issi issi eranchchati, 'Nuuni a naata' giidoogaadan, nuuni aani paxa de7oosinne de7idi qaaxettoos.


Nukni d ayla n Sidi Ṛebbi ; win yebɣan ad yissin Sidi Ṛebbi yesmeḥsis-aɣ-d ; win ur nelli ara n Sidi Ṛebbi ur a ɣ-d-ismeḥsis ara : s wakka ara neɛqel Ṛṛuḥ n tideț akk-d Ṛṛuḥ n lekdeb. 	 Nuuni Xoossaageeta; Xoossaa eriya ooninne nuuni giyoogaa siyees. Xoossaa erenna ooninne nuuni giyoogaa siyenna. Nuuni tumu ayyaanaanne worddo ayyaanaa hegan shaakkoos.


Kra n win idenben yerẓa ccariɛa n Sidi Ṛebbi, axaṭer ddnub ț-țaṛuẓi n ccariɛa. 	 Nagara oottiya ubbai Xoossaa higgiyaa menttees; aissi giikko, nagari higge menttiyoogaa.


Ihi arraw-agi n yeɛqub usmen ɣef gma-tsen Yusef, kkren zenzen-t ɣer tmurt n Maṣer anda yuɣal d akli. 	 “Aawatu halaqati Yooseefa qanaatidi, Gibxxe biittaassi ailletanaadan, a baizzidosona; baizzinkka Xoossai aara issippe de7ees.


Yerna lemmer nessuter-awen a ɣ-tɛiwnem, d lḥeqq fell-aɣ ; meɛna nexdem akkenni iwakken a wen-nili d lemtel. 	 Nuuni hegaa oottidoogee intte nunadan hanidi de7anaadan, nuuni intteyyo leemiso gidanaassappe attin, hegaa inttena oichchanau nuuyyo maati xayiina gidenna.


S wakka ihi, a nennadit ɣef wayen ara ɣ-d-yawin lehna, d wayen ara ɣ-isnernin di liman. 	 Yaatikko, ane nuuni sarotetta ehiyaabaanne nuna issuwaa issuwaara minttettiyaabaa ubbaa koyoos.


Ur yexdim dinna ula d yiwen n lbeṛhan, anagar kra imuḍan i ɣef yessers ifassen-is yesseḥla-ten. 	 I he sohuwan ba kushiyaa amarida asatu bolli wottidi, eta pattidoogaappe attin, Xoossai oottiyo malaataa oottanau ainne danddayibeenna.


i d-issers fell-aɣ s tugeț yerna ifka-yaɣ-d lefhama ț-țmusni. 	 Xoossai ba aadhdhida eratetta ubbaaninne ba wozanaa qofa ubban ba aaro kehatettaa nuuyyo darissidi immiis.


Ma d win ur nelli ara d ameksa n wulli ur nelli ara d bab-nsent, d ameksa kan yețwaxelṣen, ireggel, ițaǧǧa ulli m'ara iwali uccen. Imiren uccen a d-yezḍem ɣef wulli, ad yawi kra seg-sent yerna ad yesserwel akk taqeḍɛit. 	 Miishshaa ekkidi heemmiya urai wanggireelloi yiishin be7idi, dorssata yeggi bayidi baqatees. Aissi giikko, dorssati aageeta gidokkona; qassi ikka dorssata heemmiyaagaa gidenna. Hegaa gishshau, wanggireelloi dorssata oiqqeesinne laalees.


Ayagi meṛṛa yekka-d s ɣuṛ Sidi Ṛebbi i gessemṣalaḥen imdanen yid-es s Lmasiḥ, yerna iweṣṣa-yaɣ-ed a nbecceṛ amṣaleḥ-agi i yemdanen meṛṛa n ddunit, 	 Kiristtoosa baggaara nuna banaara sigettida Xoossai ubbabaakka oottiis; qassi i nuuyyo harata banaara sigettiyo oosuwaa immiis.


Nekk yellan d aqeddac n Lmasiḥ, a kkun-nhuɣ ihi aț-țeddum akken yebɣa Sidi Ṛebbi mi wen-d-issawel. 	 Hegaa gishshau, taani Godaayyo oottiyo gishshau qashettidaagee Xoossai inttena xeesido xeessau bessiya de7uwaa intte de7anaadan, taani inttena woossais.


S tezmert n Ṛṛuḥ iqedsen i gṛuḥ ad ibecceṛ i leṛwaḥ ițwaḥebsen, 	 Qassi he Ayyaanan, qashuwan de7iya ayyaanatukko biidi, etayyo qaalaa yootiis.


Yenna-d daɣen : Ur țeffer ara imeslayen i k-d yețțuweḥḥan di tektabt-agi, axaṭer lweqt i deg ara d-dṛun qṛib a d-yaweḍ. 	 Hegaappe guyyiyan, kiitanchchai tana, “Hanana giido ha maxaafaa qaalaa maatafan gorddoppa. Aissi giikko, ha ubbabai polettiyo wodee matattiis.


Yelsa llebsa yețwaxedmen s ccɛeṛ n welɣem, yebges tabagust n weglim ɣef wammas-is. Lqut-is d ajṛad akk-d țament n lexla. 	 Yohaannisi gaameelaa ikisiyan daddido afalaa maayidi, ba xeessan dafuwaa gixxees; qassi booliyaanne degeeraa eessaa mees.


Meryem tamagdalit tṛuḥ aț țessiweḍ lexbaṛ i inelmaden. Tenna yasen : ?riɣ Ssid-nneɣ, atah wayen i yi-d-yenna ... 	 Magddala giyo katamaappe yiida Mairaama Godaa be7idoogaanne iyyo i hegaa odidoogaa baada erissiyo ashkkaratuyyo odaasu.


Meɛna Ilimas aseḥḥar-nni, ( akkagi i gețwaṭerjem yisem-is s tyunanit ) yețxaṣam-iten, yețnadi ad isseɛṛeq abrid n liman i lḥakem-nni. 	 SHin shareechchuwaa Eliimaasi (Giriike qaalan hegee a sunttaa) deriyaa haariyaagaa ammanuwaa digganau koyidi, eta haasayaa phalqqiis.


Imi ayagi akk i gmetlen ayen yellan deg igenwan ilaq ad ițwaṣeffi s idammen n iseflawen, ula d ayen yellan deg igenwan ilaq ad ițwaṣeffi s idammen n wesfel yifen iseflawen imezwura. 	 Hegaa gishshau, saluwan de7iyaageeta milatiyaageeti he yarshshuwan geeyanau koshshees; shin saluwan de7iyaageetikka bantta huuphen geeyanau aadhdhiya yarshshuwaa eta koshshees.


Uɣalen-d xebbṛen inelmaden nniḍen, lameɛna ula d nutni ur ten uminen ara. 	 Eti guyye simmidi, haratuyyo odidosona; shin haratikka eta oduwaa tuma gibookkona.


Win isṭerḥben yis-wen, yis-i i gesṭerḥeb, win isṭerḥben yis-i, isṭerḥeb s win i yi-d-iceggɛen. 	 “Inttena mokkiyaagee tana mokkees; qassi tana mokkiyaagee tana kiittidaagaa mokkees.


Aqeddac nni yenna-yas : « d gma-k i d-yuɣalen, baba-k ifṛeḥ aṭas imi i d-yuɣal di lehna, yezla-yas agenduz-nni yeṭṭuqten. 	 Oichchin ashkkarai, 'Ne ishai saro yiido gishshau, ne aawai modhdho mirgguwaa ayyo shukissiis' yaagiis.


Sidna Ɛisa yenna-yas : Acuɣeṛ i tețruḍ ? ?ef wanwa i tețqellibeḍ ? Meryem tɣil d aɛessas n tmazirt, tenna-yas : Ma yella d kečč i t-iddmen, ini-yi-d ɣer wanda i t-tewwiḍ akken ad ṛuḥeɣ a t-id-awiɣ. 	 Yesuusi o, “Mishiree, aissi yeekkai? Oona koyai?” yaagidi oichchiis. Mairaama wogaraa naagiyaagaa gaada, “Godau, neeni ekkidabaa gidikko, a awan wottidaakko, tau yootarkkii; taani a ekka efaana” yaagaasu.


Yenna-yasen : Acimi tuggadem, a wid iwumi ixuṣṣ liman ! IImiren ikker, yumeṛ i waḍu d lebḥeṛ ad rsen dɣa ters-ed talwit ț-țameqqrant. 	 Yesuusi eta, “Ha ammanoi paccidoogeetoo, aissi yayyeetii?” yaagiis. Hegaappe guyyiyan denddidi, gotiyaanne beetaa aggite gin, goteenne beetai woppu giidosona.


?as akken ur ssineɣ ara ad mmeslayeɣ, lameɛna ssneɣ Sidi Ṛebbi akken ilaq yerna nbeggen awen-t-id acḥal n tikkal di mkul lḥaǧa ! 	 Taani haasayiyo haasayan tamaarabeenna asa gidikkokka, eratettan gidikke; shin nuuni intteyyo ha yohuwaa asa ubbaa giddon ubba baggaara qonccissida.


Lɛeskeṛ zḍan taɛeṣṣabt s isennanen, ssersen-as-ț ɣef wuqeṛṛuy, selsen-as daɣen abeṛnus azeggaɣ, 	 Wotaaddarati agunttaappe akiliiliyaa loittidi, a huuphiyan wottidosona; qassi zo7o maayuwaakka a maizzidosona.


Uriɣ-awen ay ibabaten, axaṭer tesnem win yellan si tazwara. Uriɣ-awen ay ilmeẓyen, axaṭer tɣelbem amcum. Akken i wen-d-nniɣ yakan ay ilmeẓyen, uriɣ-awen axaṭer tesnem Baba Ṛebbi. 	 Aawatoo, koiroosappe de7iyaagaa intte erido gishshau, intteyyo xaafais. Yelagatoo, xalahe halaqaa intte xoonido gishshau, intteyyo xaafais. Guutta naatoo, Xoossaa intte erido gishshau, intteyyo xaafais.


Deg wayen akka i tețwalim, a d-awḍen wussan anda kullec ad ihudd, ur d-yețɣimi wedɣaɣ ɣef wayeḍ. 	 “Ha intte be7iyo ubbai issi shuchchi attennan, ubbai qolettana wodee yaana” yaagiis.


Imiren kan, Sidna Ɛisa yeḍleq afus-is, ijbed-it-id yenna-yas : A win iwumi ixuṣṣ liman ! Acuɣeṛ i k-ikcem ccekk ? 	 Sohuwaara Yesuusi ba kushiyaa yeddidi, PHeexiroosa oiqqidi, “Laa ha ammanoi laafidoogoo! Aissi siradii?” yaagiis.


yenna-yi-d : « a Bulus, ur țțaggad ara ! Ilaq aț-țbeddeḍ zdat Qayṣer, atan Sidi Ṛebbi a kkun isellek s kečč s wid yellan yid-ek ». 	 'PHauloosaa, yayyoppa; neeni Roome biittaa Kawuwaa Qeesaara sinttan eqqanau bessees; be7a, Xoossai nenaara biya asa ubbaa shemppuwaa ashshana' yaagiis.


Axaṭer ilaq daɣen atmaten-nneɣ ad lemden ad xedmen i wiyaḍ lecɣal yelhan, iwakken ad sɛun ayen ara ḥwiǧen, ur țțilin ara mbla lfayda. 	 Nu asaikka pattenna asa gididi attenna mala, bana keehi koshshiyaabaa demmanau, lo77o oosuwaa minnidi oottiyoogaa tamaaro.


Imiren kan yuɣal-it-id yeẓri yețwali, yedda d Sidna Ɛisa, iḥemmed Ṛebbi. Mi walan ayagi, lɣaci meṛṛa ḥemden Ṛebbi. 	 Sohuwaarakka a aifee xeelli aggin, Xoossaa galatiiddi, Yesuusa kaalli bayiis. Asa ubbai hegaa be7idi, Xoossaa galatiis.


lameɛna ma yella ițwaqheṛ imi yumen s Lmasiḥ, ur ilaq ara ad inneḥcam ; ilaq ad iḥmed Sidi Ṛebbi ɣef yisem-agi. 	 SHin ooninne Kiristtoosa ammaniyo gishshau waayettikko, Kiristtoosa sunttaa gishshau, Xoossaa galatanaappe attin, yeellatoppo.


Yekna daɣen yețțaru di lqaɛa. 	 Qassikka hokkidi, biittaa bolli xaafiis.


Imiren kan, ǧǧan icebbaken nsen, ddan yid-es. 	 Yaagin eti sohuwaarakka bantta gitiyaa yeggi bayidi, Yesuusa kaallidosona.


Yenna-yasen daɣen : Yiwen wergaz yesɛa sin warrac. 	 Qassikka Yesuusi hagaadan yaagiis; “Issi bitaniyaassi naa77u naati de7oosona.


Taswiɛt kan, yekka-d yiwen n lḥess ameqqran seg igenni am waḍu iǧehden, yeččuṛ akk axxam-nni anda qqimen. 	 gagantti yeggiya gotiyaadan guummiya gunttai akeekennan saluwaappe yiidi, eti uttido keettaa ubbaa kumiis.


Buṭrus ijbed-it weḥd-es, yenna yas : A k-imneɛ Ṛebbi a Sidi, a wer d-yedṛu wayagi yid-ek ! 	 PHeexiroosi a issi baggi zaaridi, “Ta Godau, Xoossai nena hegaappe ashsho; hagee ne bolli mulekka yeenna” yaagidi a zoranau doommiis.


Akken i gɛelleq Musa azrem n nnḥas ɣef tgejdit deg unezṛuf, i glaq ad ițțuɛelleq daɣen Mmi-s n bunadem 	 Muusee bazzon shooshshaa kaqqidoogaadan, tana ammanida ubbai merinaa de7uwaa ekkana mala, taani Asa Na7ai kaqettanau bessees.


Ur qebblet ara aț-țețțusemmim : « imeqqranen » axaṭer anagar yiwen i d ameqqran : d Lmasiḥ ! 	 Issoi issuwaa, 'Godau' giidikka xeesoppite; aissi giikko, intteyyo issi Godai, Kiristtoosa xalaalai de7ees.


Sidna Ɛisa yerra-yas : Yiwen wergaz iṣubb-ed si temdint n Lquds ɣer temdint n Yiriku ; sqaṭɛen-as yimakaren ɛerran-t rnan wten-t, ṛuḥen ǧǧan-t ur yemmut ur iddir. 	 Yesuusi zaaridi, “Issi bitanee Yerusalaameppe Yarkko bees; biishin, panggati a bolli kiyidosona. Eti a maayuwaa qaari ekkidi, a shocidi, haiquwaappenne paxaappe gidduwan yeggidi biidosona.


Yekcem ɣer wexxam yenna-yasen : Iwacu lehwel d imeṭṭawen-agi ? Taqcict ur temmut ara, teṭṭes kan. 	 Gelidi asaa, “Aissi wozanaa bayidi yeekkeetii? Na7iyaa xiskkaasuppe attin, haiqqabeikku” yaagiis.


Di temdint-agi, zdat n tewwurt yețțusemman « tawwurt n wulli, »tella yiwet n temda n waman qqaṛen-as s tɛibṛanit : « Bitesda ». Zzin-as-d xemsa ifragen yesɛan ssqef. 	 Yerusalaamen dorssaa penggiyaa matan Ibraisxxe qaalan Beetasaida giyo dagatti uttida haattai de7ees; he dagatti uttida haattaa yuuyi aadhdhida ichchashu baranddai de7ees.


Amarezg n uqeddac-agi ara d-yaf bab n wexxam m'ara d-yaweḍ, yelha d ccɣel-nni. 	 I hegaadan oottishin, a godai yiidi demmiyo ashkkarai anjjettidaagaa.


Kker, ddem usu-inek tṛuḥeḍ ɣer wexxam-ik ! 	 “Nena gais; dendda eqqa; yaatada ne halaa tookkada ne soo ba” yaagiis.


Nnan-as i tmeṭṭut-nni : Tura numen yis mačči kan ɣef wayen i ɣ-d-tenniḍ fell-as, nesla yas s yiman-nneɣ, neẓra belli d nețța i d amcafeɛ n ddunit. 	 qassi eti maccaasiyo, “Nuuni nu huuphen i giyoogaa siyidi ammanidoogaappe attin, neeni markkattido gishshassa gidenna; qassi i tumu ha sa7aa ashshiyaagaa gidiyoogaakka nuuni eroos” yaagidosona.


Aɣribas yenna i Bulus : Lemmer a yi-d ternuḍ kra yimeslayen ahat ad iyi-tqenɛeḍ ad uɣaleɣ d amasiḥi ! 	 Kawoi Agriiphphi PHauloosa, “Hanni keesenkka tana ammanttanau koyai?” yaagiis.


-- Kkset anezgum seg ulawen nwen. Amnet s Ṛebbi, amnet daɣen yis-i. 	 Yesuusi erissiyo ashkkarata, “Intte wozanai hirggoppo; Xoossaa ammanite; tanakka ammanite.


Di lǧameɛ-nni, qeṛṛben-d ɣuṛ-es iderɣalen d iquḍaren, dɣa yesseḥla ten. 	 Qooqetinne tohoi silidoogeeti Yesuusakko Beeta Maqidasiyaa yin, i eta pattiis.


Taɣect-nni i d-yekkan seg igenni, terna tenna-yi-d : Ṛuḥ, eddem-ed taktabt tamecṭuḥt yeldin deg ufus n lmelk-nni ibedden ɣef lqaɛa d lebḥeṛ. 	 Hegaappe guyyiyan, saluwaappe haasayishin taani siyido cenggurssai naa77anttuwaa zaaridi tana, “Abbaa bollaaninne biittaa bollan eqqida kiitanchchaa kushiyan dooya de7iya xaatta woraqatiyo baada ekka” yaagishin siyaas.


Ț-țideț, abecceṛ n lmut n Lmasiḥ ɣef wumidag ț-țidderwect i wid iḍaɛen ; meɛna ɣuṛ-nneɣ nukni yellan deg webrid n leslak, ț-țazmert n Ṛebbi. 	 Aissi giikko, Kiristtoosi masqqaliyaa bolli haiqqidoogaa odiya qaalai xayiyaageetussi eeyyatetta. SHin nuussi attiyaageetussi Xoossaa wolqqa.


Mi geǧǧa lɣaci-nni, yekcem ɣer yiwen wexxam, inelmaden-is ssutren as a sen-d-issefhem lemtel nni. 	 Yesuusi daro asaa yeggi bayidi soo gelido wode, i erissiyo ashkkarati he leemisuwaabaa a oichchidosona.


Tamanegt i Sidi Ṛebbi baba tneɣ, si lǧil ɣer lǧil, amin ! 	 Nu Xoossaayyoonne nu Aawaayyo merinaappe merinaa gakkanaassi bonchchoi gido. Amin77i.


Ma yewwet-ik yiwen ɣer lḥenk, sendi-yas lḥenk nniḍen. Ma yekkes-ak yiwen abeṛnus-ik, anef-as ad yernu ula d aqenduṛ-ik. 	 Ooninne ne qinxxalliyaa baqqikko, hinkko qinxxalliyaakka bessa; ooninne ne kootiyaa ekkikko, qoliyaakka diggoppa.


Iṛuḥ ițnadi timura i d-izzin i wasif n Urdun, yețberriḥ yeqqaṛ : Beddlet tikli, uɣalet-ed ɣer webrid, aset-ed aț-țețwaɣeḍsem iwakken Sidi Ṛebbi a wen-isemmeḥ ddnubat-nwen ! 	 Yohaannisi Yorddaanoosa SHaafaa heera biittaa ubban, “Intte nagaraa atto gaanaassi, nagaraappe simmidi xammaqettite” yaagidi yootiis.


Sidna Ɛisa yenna-yas : Ur tezmireḍ i wacemma fell-i anagar ayen i k-d-yețțunefken seg igenni. Daymi win i yi-d-yewwin ger ifassen-ik yewwi ddnub akteṛ-ik. 	 Yaagin Yesuusi, “Xoossai neeyyo bollappe maataa immibeennabaa gidiyaakko, neeyyo ta bolli maati de7enna shin. Hegaa gishshau, tana neeyyo aatti immidaagee aadhdhiya nagaraa oottiis” yaagiis.


Anagar gma-tneɣ Luqa i geqqimen yid-i. Awi-d yid-ek gma tneɣ Maṛqus iwakken ad iyi-iɛawen di lxedma-w. 	 Luqaasa xalaalai tanaara de7ees. Marqqoosi tana oosuwan keehi maaddanau danddayiyo gishshau, a demmada nenaara ekkada ya.


Mi geẓra ayen țxemmimen, yenna-yasen : Acuɣer tețxemimem ɣef weɣṛum ? Urɛad tfaqem ? Mazal ur tefhimem ara ? 	 Yesuusi eti giyoogaa eridi, eta yaagiis; “Intteyyo oitti bainnaagaa aissi haasayeetii? Ha77inne erekketii? Woi akeekekketii? Yootin siyekketii?


A Timuti a mmi, a k-weṣṣiɣ ɣef wayen i d-caren fell-ak s ɣuṛ Ṛebbi si zik. Eṭṭef deg imeslayen-nni, sseǧhed iman-ik di liman s wul yeṣfan tedduḍ akken ilaq, 	 Ta na7aa Ximootiyoosaa, kase nebaa hananabaa yootidoogaadan, he yootidoogan lo77o olaa neeni olettana mala, ha azazuwaa neeyyo hadaraa immais.


?er Sidi Ṛebbi, d nukni i d rriḥa taẓiḍant n Lmasiḥ ger wid ițwasellken yellan deg webrid n Sidna Ɛisa akk-d wid iḍaɛen. 	 Aissi giikko, nuuni attiya asa giddooninne xayiya asa giddon Kiristtoosi Xoossaayyo yarshshiyo sawuwaa tonggu giya shitto mala.


Tura ara yedṛu lḥisab n ddunit. Tura ara yețwaqceɛ umesbaṭli n ddunit-a. 	 Ha sa7ai pirddettiyo wodee ha77a; ha sa7aa haariyaagee ha77i kare olettana.


Ma d kunwi mačči s ṭṭbiɛa n wemdan i tețțeddum lameɛna tețțeddum s lebɣi n Ṛṛuḥ iqedsen axaṭer Ṛṛuḥ n Sidi Ṛebbi izdeɣ deg-wen. Win deg ur yezdiɣ ara Ṛṛuḥ n Lmasiḥ ur yelli ara d ayla-s. 	 SHin Xoossaa Ayyaanai inttenan de7ikko, Geeshsha Ayyaanai giyoogaadan de7eetappe attin, intte asatettai koyiyoogaadan de7ekketa. SHin ooninne Kiristtoosa Ayyaanai bainnaagaa gidikko, he urai Kiristtoosabaa gidenna.


Mi kecment ɣer daxel, ur ufint ara lǧețța n Sidna Ɛisa ; 	 SHin giddo gelidi, Godaa Yesuusa ahaa demmibookkona.


Ay atmaten, ilaq a d-yedṛu wayen i d-yenna Ṛṛuḥ iqedsen si zik seg yimi n Sidna Dawed, ɣef wayen yeɛnan Yudas i d-yezwaren zdat n wid i geṭṭfen Sidna Ɛisa. 	 “Ta ishatoo, Yesuusa oiqqidaageeta kaalettida Yihudaabaa Geeshsha Ayyaanai kase Daawita doonan odido Xoossaa maxaafaa qaalai polettanau bessees.


A sen-yesfeḍ imeṭṭawen, ur tețțili lmut, ur yețțili leḥzen, ur yețțili umeǧǧed ur yețțili lqeṛḥ axaṭer leḥwayeǧ timezwura ɛeddant ur țɛawadent ara a d-țuɣalent. 	 Xoossai eta aifiyaappe afutta ubbaa quccana. Hagaappe sinttanau haiqoinne kayyoi woi waasoinne sahoi de7enna. Aissi giikko, ceegabai xayiis” yaagiis.


Daymi Sidna Ɛisa yuli ɣer wedrar ad innejmaɛ d inelmaden-is. 	 Yesuusi deriyaa kiyidi, yaani ba erissiyo ashkkaratuura issippe uttiis.


llebsa-s tuɣal ț-țamellalt tețfeǧǧiǧ, ula d yiwen di ddunit ur izmir a ten yessimlul akken. 	 a maayoikka phooliis; sa7an maayo meecciya ooninne geeshshanau danddayennaagaa keenaa daro booxxiis.


Yeɛqub akk-d gma-s Yuḥenna yellan d arraw n Zabadi iwumi isemma Buneṛǧes ( yeɛni arraw n ṛṛɛud ). 	 Bo7anerggeesa yaagidi sunttidoogeeta, Zabddiyoosa naata Yaaqoobanne Yaaqooba ishaa Yohaannisa. “Bo7anerggeesa” giyoogee “Dadaa milatiya asata” giyoogaa.


Meyzet ɣef wayagi : nnbi Musa yeǧǧa-yawen-d lextana (ṭṭhaṛa), lɛadda-agi mačči s ɣuṛ-es i d-tekka meɛna s ɣuṛ lejdud-is. Atan tqeblem tessextanem deg wass n westeɛfu. 	 Qaxxarai intte aawatuura yiidoogaappe attin, Muuseera yibeenna; shin intte naata intte qaxxarana mala, Muusee inttena azazido gishshau, intte Sambbatan naata qaxxareeta.


Mi d-yuɣal, yufa-ten-id daɣen ṭṭsen, iɣleb-iten nuddam. 	 Qassikka simmi yiidi, erissiyo ashkkaratu aifiyaa xiskkoi goozi wottido gishshau, xiskkidaageeta demmiis.


Imi yis i tesɛam liman ɣer Sidi Ṛebbi i t-id-isseḥyan si ger lmegtin, i s-ifkan tamanegt tameqqrant, iwakken lsas n usirem-nwen akk-d liman-nwen ad ilin di Sidi Ṛebbi. 	 Intte ammanoinne intte ekkana giidi ufaissan naagi uttidobai Xoossan de7ana mala, Xoossai haiquwaappe a denttidi, ayyo bonchchuwaa immidaagan aani ammanetta.


Llan tețțen imensi n Tfaska, Cciṭan yekcem yakan deg wul n Yudas, mmi-s n Semɛun n Qeṛyut, iwelleh-it ad ixdeɛ Sidna Ɛisa, a t-yezzenz. 	 Yesuusinne erissiyo ashkkarati kahuwaa miishin, Simoona na7aa Yihudaa Asqqorootu Yesuusa aatti immanaadan, xalahe halaqai a qofissi wottiis.


Mi kfan ameslay, inṭeq Yeɛqub yenna-d : Ay atmaten, ḥesset-iyi-d : Tura 	 Eti haasayaa wurssidoogaappe guyyiyan, Yaaqoobi hagaadan yaagidi zaariis; “Ishatoo, taani giyoogaa siyite.


?uṛ-nneɣ adekkan n tmezliwt anda ur zmiren ara lmuqedmin iqeddcen deg uqiḍun n temlilit ad ččen ayen i d yețțunefken d asfel. 	 Nuuyyo yarshshiyoosai de7ees; Dunkkaaniyaa giddon oottiyaageeti he yarshshiyoosaappe maanau etau maati baawa.


D ayen i xedmen ; ceggɛen Barnabas d Caɛul ad awin i imeqqranen n tejmaɛin n tmurt n Yahuda, ayen akk i d-jemɛen. 	 Eti hegaadan oottidi, miishshaa Barnnaabaasa bollinne Saa7oola bolli woosa keettaa cimatussi yeddidosona.


Mi wwḍen ɣer temdint n Lquds, ulin ɣer texxamt anda nnumen țnejmaɛen. Yella gar-asen Buṭrus, Yuḥenna, Yeɛqub, Andriyus, Filibas, Suma, Bartelmay, Matta, Yeɛqub mmi-s n Ḥalfi, Semɛun awaṭani akk-d Yahuda mmi-s n Yeɛqub. 	 Yesuusi kiittidoogeeti Yerusalaame gelidi, bantta de7iyo sohuwaa pooqiyaa pude kiyidosona; kiyidaageeti PHeexiroosa, Yohaannisa, Yaaqooba, Inddiraasa, Piliphphoosa, Toomaasa, Barttalamoosa, Maatiyoosa, Ilppiyoosa na7aa Yaaqooba, ba biittaassi mishettiya Simoonanne Yaaqooba na7aa Yihudaa.


Ilaq ad ḥerzen s wul yeṣfan lbaḍna n liman i d-yețwakecfen. 	 ammanuwaa xuuraa geeshsha zoriya wozanan naagiyaageeta gidanau bessees.


Inelmaden nnan-as : Ma yella akka i d lḥala n wergaz ɣer tmeṭṭut, ulac lfayda di zzwaǧ ! 	 Erissiyo ashkkarati a, “Azina giddooninne machchi giddon de7iya wogai hegaa mala gidikko, ekkennaaninne gelennan de7iyoogee keha” yaagidosona.


Axaṭer yella win i kkun-id-ifdan s wazal d ameqqran, ɣlayen. Ɛuzzet ihi Sidi Ṛebbi di lǧețțat-nwen. 	 Aissi giikko, Xoossai inttena waagan shammiis. Hegaa gishshau, intte bollan a bonchchite.


Mi gesla bɣan a t-nɣen, Sidna Ɛisa iṛuḥ syenna. Aṭas i geddan yid-es, yesseḥlay imuḍan meṛṛa, 	 SHin Yesuusi eta zoretaa eridi, he sohuwaappe aggidi biishin, daro asai a kaalliis; harggida ubbaa pattiis.


Twalam ihi ! Amdan yețban-ed d aḥeqqi zdat Sidi Ṛebbi s lecɣal yelhan mačči kan s liman-is. 	 Asi ammano xalaalaana gidennan, oosuwan xilliyoogaa intte be7eeta.


zzyaṛa n lemqamat, ssḥur, lkeṛh, ccwal, tismin, zzɛaf, wid yebɣan a d-kken sennig wiyaḍ, assexṛeb, wid ifeṛqen ț-țirebbaɛ, 	 Eeqau goinniyoogaa, bitiyoogaa, morkketettaa, palamaa, qanaatiyoogaa, hanqquwaa, bana xoqqissiyoogaa, ooyettiyoogaa, issoi issuwaappe shaahettiyoogaa,


Lweḥc-nni yellan zik yuɣal ulac-it, d nețța i d agellid wis tmanya, yella daɣen d yiwen si sebɛa-nni ara iṛuḥen ɣer nnger. 	 Kase de7ida do7ai, ha77i bainnaagee, i ba huuphen hosppuntta do7aa. I laappun do7atuppe issuwaa; i xayanau bees.


Imi nețța s yiman-is yenneɛtab deg ujeṛṛeb, yezmer ad iɛiwen wid ara yețțujeṛben. 	 Aissi giikko, i ba huuphen paacettido gishshaunne waayettido gishshau, paacettiyaageeta maaddanau danddayees.


cuddet leslak am tcacit n wuzzal ɣef wuqeṛṛuy-nwen, sxedmet asekkin n Ṛṛuḥ iqedsen yellan d awal n Sidi Ṛebbi. 	 Ammanuwaa huuphiyan wottiyo birata qophedan wottite; qassi Geeshsha Ayyaanaa bisuwaa, Xoossaa qaalaa, oiqqite.


ma d nukni mi gɛedda Lɛid n weɣṛum mbla iɣes ( tamtunt ), nerkeb lbabuṛ si temdint n Filibus ; xemsa wussan mbeɛd, nelḥeq-iten ɣer temdint n Truwas, anda nesɛedda sebɛa wussan. 	 Nuuni Oittaa Baalaa gallassaa bonchchidoogaappe guyyiyan, Piliphphisiyuusappe markkabiyan denddidi, ichchashu gallassan Xiro7aadan eta gakkidi, yaani laappun gallassaa uttida.


Uɣen-as awal, d acu kan țemsteqsayen, qqaṛen : Acu i d lmeɛna n ḥeggu si ger lmegtin ? 	 I azazidoogaa eti, “Eeno” giidi, “Ha haiquwaappe denddiyoogaa giyoogee woigiyoogee” yaagidi, bantta giddon haasayettidosona.


Di tudert-agi tajdiṭ ulac lxilaf ger wat Isṛail d leǧnas nniḍen, ger win iḍehṛen d win ur neḍhiṛ, ger wid itqeddmen d wid ur netqeddem, neɣ ger wakli d uḥeṛṛi, imi d Lmasiḥ i gellan d kullec di mkul yiwen. 	 Ha ooratta meretan, Giriike asa woi Aihuda asa, qaxxarettidaagaa woi qaxxarettibeennaagaa, ammanoi bainnaageetanne ainne tamaaribeennaagaa, aille woi goqa giidi shaakkiyoobi baawa; Kiristtoosi ubbabaa; i ubbankka de7ees.


Ɣas akken Sidi Ṛebbi ɛlayen ur izeddeɣ ara deg ixxamen ițwabnan s ufus n wemdan, akken i d-yenna nnbi Iceɛya : 	 “SHin hananabaa yootiyaagee, 'Godai, “Saloi ta kawotaa araataa; sa7aikka ta tohoi yedhdhiyoosaa. Yaatin, taayyo ai mala keetta keexxuuteetii? Woi taani shemppanasai awaanee? Ha ubbabaa ta kushiyan oottabeikkinaa?” yaagees' giidoogaadan, Ubbaappe Bolla Xoossai asi keexxido keettan de7enna.


Sɛan daɣen kra iselman ( iḥewtiwen ) imecṭaḥ. Yeḥmed daɣen Sidi Ṛebbi, yenna-yasen a ten-feṛqen i lɣaci. 	 Etayyo qassikka amarida suuppa moleti de7oosona; Yesuusi hegeetuyyookka Xoossaa galatidi, asau gishana mala, erissiyo ashkkarata azaziis.


Nfeṛṛeḥ s wefcal-nneɣ ma yella kunwi tǧehdem ; m'ara ndeɛɛu ɣer Sidi Ṛebbi fell-awen, nessaram aț-țennernim di liman. 	 nuuni daafuriyo wode ufaittoos; shin intte wolqqaama; intte bali bainnaageeta gidana mala, nuuni qassi Xoossaa woossoos.


Anwi yeẓran ? Ahat yemfaṛaq yid-ek i kra n lweqt kan iwakken asm'ara temlilem ur tețțuɣalem ara aț-țemfaṛaqem, 	 Anaasimoosi guutta wodiyaa neeppe shaahettidoogee, ooni erii simmidi, ubba wodekka nenaara de7anaassakkonne.


ma tseǧǧdeḍ zdat-i ad uɣalent akk d ayla-k. 	 Hegaa gishshau, neeni taassi goinnikko, ha ubbai neessi gidana” yaagiis.


A d-yas lweqt i deg ara sen yețwakkes yesli, deg wass-nni ad uẓummen. 	 SHin machchiyo ekkiyaagaa eta matappe efaana wodee yaana; eti he wode xoomana.


Taǧǧalt i gellan weḥd-es ur nesɛi win ara ț-țirefden tețkel ɣef Sidi Ṛebbi tdeɛɛu ɣuṛ-es tețḥellil-it am yiḍ am ass. 	 Ai maadoikka bainna tumu am77iyaa Xoossai immana gaada ufaissan naaga uttaasu. Qassi gallassinne qammi Xoossai o maaddana mala, woossausunne oichchausu.


Ay iɛzizen ! Ɣuṛ-wat aț-țețțum ayagi : ɣer Sidi Ṛebbi alef n iseggasen am yiwen wass, yiwen wass am alef n iseggasen. 	 SHin ta siiqotoo, ha issi yohiyo dogoppite; Godaa matan, issi gallassai sha7u gallassa mala gidiyoogaanne, qassi sha7u gallassai issi gallassa mala gidiyoogaa dogoppite.


?as akken ḥesben-kkun am aklan, ččan lḥeqq-nwen, ɛerran-kkun, bbehdlen-kkun, ḥeqṛen-kkun, meɛna tṣebṛem-asen. 	 Aissi giikko, ooninne inttena ailleyikko, woi inttebaa miikko, woi inttebaa bonqqikko, intte bolli otorettikko, woi intte qinxxalliyaa baqqikko, gencceeta.


Mi t-walan yețru, nnan : Walit acḥal i t-iḥemmel ! 	 Hegaa gishshau, Aihudati, “Al77aazara i ai keenaa siiqiyaakko be7ite!” yaagidosona.


wwin-as-t-id i teqcict-nni deg uḍebsi, nețțat tefka-t i yemma-s. 	 Huuphiyaa soruwan wotti ehiidi, na7eessi immidosona; na7iyaa he huuphiyaa ba aayeekko efaasu.


Imi at ddunit s lefhama-nsen ur ɛqilen ara tamusni n Sidi Ṛebbi, nețța yebɣa ad isellek wid yumnen yis s lexbaṛ-agi n lxiṛ i ḥesben wiyaḍ d lehbala. 	 Aissi giikko, asai ba huuphe aadhdhida eratettan bana Xoossaa erenna mala, Xoossai ba aadhdhida eratettan diggidi, nuuni yootiyo eeyya qaalan ammaniyaageeta ashshanau qoppiis.


Axaṭer kra n win ara issutren, a s-d-ițțunefk ! Win ițnadin, ad yaf ! A s-d-teldi tewwurt i win ara isṭebṭben. 	 Aissi giikko, woossiya ubbai ekkana; koyiya urai demmana; qassi kare yiidi xeesiya urau karee dooyettana.


M'ara tenneɛtabem kra n wussan, Sidi Ṛebbi Bab n mkul ṛṛeḥma i kkun-ixtaṛen s Ɛisa Lmasiḥ iwakken aț-țilim di tmanegt-is ițdumun, a kkun-iheggi, a kkun iseggem, a kkun-isseǧhed, iwakken ur tɣellim ara. 	 Aaro kehatetta ubbaa Xoossai, ba merinaa bonchchuwaayyo Kiristtoos Yesuusa baggaara inttena xeesidaagee, amarida wodiyaa intte waayettidoogaappe guyyiyan, i ba huuphen inttena loittananne minttana. Qassi i inttena wolqqanttana.


Walit acḥal i ɣ-iḥemmel Baba Ṛebbi, armi nețțusemma d arraw-is ! yerna ț-țideț d arraw-is i nella. Ddunit ur aɣ-teɛqil ara d arraw n Ṛebbi imi ur tessin ara Sidi Ṛebbi. 	 Nuuni Xoossaa naata geetettidi xeesettana mala, Xoossai nuna ai keenaa siiqidaakkonne be7ite. Nuuni tumukka a naata. Ha sa7ai Xoossaa erenna gishshau, nunakka erenna.


Dɣa Natanahil yenna-yas : A Sidi, kečč d Mmi-s n Ṛebbi ! D agellid n wat Isṛail ! 	 Naatinaa7eeli zaaridi, “Tamaarissiyaagoo, neeni Xoossaa Na7aa! Neeni Israa7eela kawuwaa!” yaagiis.


Yemḥa leɛqed-nni i ɣ-isseḍlamen, imi ur nezmir ara a nexdem ayen d-teqqaṛ ccariɛa ; yemḥa-t mi t-isemmeṛ ɣef wumidag. 	 Nuna ixxiya, acuwaa paramaa a maachchaara issippe Xoossai daakkiis; daakkidi, masqqaliyaa bollan xishidi, ogiyaappe diggiis.


Lɛaḍima akk-d lḥekma n Sidi Ṛebbi ččuṛen lǧameɛ iqedsen s dexxan, yiwen ur izmir ad yekcem ɣer lǧameɛ-nni alamma nnekmalent lmuṣibat n sebɛa lmalayekkat-nni. 	 Xoossaa bonchchuwaappenne a wolqqaappe yiida cuwai Beeta Maqidasiyaa kumiis. Laappun kiitanchchati ehiido laappun boshati polettana gakkanaassi, Beeta Maqidasiyaa ooninne gelanau danddayibeenna.


A neḥmed Sidi Ṛebbi i ɣ-d-yefkan tazmert-is s Ssid-nneɣ Ɛisa Lmasiḥ ! 	 SHin nu Godaa Yesuus Kiristtoosa baggaara nuna xoonissiya Xoossaa galatai gakko.


Ɛemdeɣ ɣef yimeslayen-agi i wen-uriɣ di tebṛaț-agi iwakken a wen-d-smektiɣ ayen akk i tlemdem. S ṛṛeḥma n Sidi Ṛebbi i yi-d ițțunefken, 	 SHin taani inttena issibaa issibaa gujja hassayissanau, ha dabddaabbiyaa giddon ainne yayyennan intteyyo xaafaas. Taani Kiristtoos Yesuusa ashkkara gidada, Aihuda gidenna asau oottanaadan, Xoossai taayyo aaro kehatettaa immido gishshau, taani ainne yayyabeikke; Aihuda gidenna asai Geeshsha Ayyaanaa baggaara Xoossau geeshsha gididi, a ufaissiya yarshsho gidanaadan, Xoossaa wonggeliyaa mishiraachchuwaa yootiyoogan qeesedan oottais.


Daymi a wen-iniɣ : Ɛasset, imi ur teẓrim ass, ur teẓrim lweqt. 	 “Simmi taani, Asa Na7ai, yaana gallassaa woi saatiyaa intte erenna gishshau, naagi uttite.


Syenna rekben lbabuṛ, uɣalen ɣer temdint n Antyuc ansi i ten wekklen i Ṛṛeḥma n Sidi Ṛebbi ɣef cceɣl-nni xedmen. 	 Hegaappe eti bantta polido oosuwaa gishshau, asai eta hadaraa Xoossaa aaro kehatettau immido Anxxookiyaa Markkabiyan simmidosona.


Sidna Ɛisa iṣubb ɣer tamdint n Kafernaḥum, illan n at Jlili, anda yesselmad lɣaci deg wass n westeɛfu. 	 Galiilan Qifirinaahooma giyo katamaa wodhdhidi, Yesuusi Sambbatan asaa tamaarissees.


Ma yusa-d ɣuṛ-es yiwen iǧehden akteṛ-is iɣleb-it, a s-ikkes leslaḥ ɣef wacu yețkel, ad yernu ad ifṛeq i wiyaḍ ayen akk yesɛa. 	 SHin appe minniyaagee yiidi, a xoonidi i ammani uttido tooraanne gonddalliyaa appe wotti ekkidi, a mehiyaa shaakkees.


Mazal-it iheddeṛ, mi d-yewweḍ Yudas, yiwen si tnac-nni. Ddan-d yid-es aṭas n lɣaci s iɛekkzan d ijenwiyen, ceggɛen-ten-id lɛulama n ccariɛa, imeqqranen n lmuqedmin akk-d imeqqranen n wegdud. 	 Yesuusi hegaa biron haasayishin, tammanne naa77u erissiyo ashkkaratuppe issoi, Yihudai, sohuwaara gakki wodhdhiis; qassi qeese halaqati higgiyaa tamaarissiyaageetinne cimati kiittin, bisuwaanne dullaa oiqqida daro asai aara issippe yiis.


Yeqqaṛ ed s taɣect ɛlayen : Aggadet Ṛebbi, ḥemmdet-eț axaṭer yewweḍ-ed wass n lḥisab. Seǧǧdet, ɛebdet Win i d-ixelqen igenni d lqaɛa, lebḥeṛ akk-d leɛwanseṛ n waman. 	 He kiitanchchai ba qaalaa xoqqu oottidi, “Xoossaayyo yayyite; a bonchchite. Aissi giikko, sa7aa asa i pirddiyo saatee gakkiis. Saluwaa, sa7aa, abbaanne haattaa pulttuwaa medhdhida Xoossaayyo goinnite” yaagiis.


meɛna nețbeggin-ed belli d iqeddacen n Sidi Ṛebbi i nella deg wayen akk nxeddem : nṣebbeṛ i teswiɛin n ceddat, i lḥif, i tugdi, 	 SHin ubbaban nuuni Xoossaa ashkkarata gidiyoogaa nu huuphen bessida; daro genccan, waayiyan, metuwan, gita tuggan,


Sidna Ɛisa yerra-yasen : Irgazen akk-d tilawin n ddunit agi țemyezwaǧen wway gar-asen. 	 Yesuusi zaaridi, etassi hagaadan yaagiis; “Ha wodiyaa asai machchiyo ekkees; maccaageeti azinaa geloosona.


S ɣuṛ Yuḥenna, i sebɛa tejmuyaɛ yellan di tmurt n Asya : ṛṛeḥma ț-țalwit a wen-d-țțunefkent s ɣuṛ Win yellan si tazwara, yellan ass-a, ara d-yuɣalen, s ɣuṛ sebɛa leṛwaḥ n Ṛebbi yețțilin zdat wemkan n lḥekma-ines, 	 Taani Yohaannisi, Isiyaa biittan de7iya laappun woosa keettatuyyo yaagais; kase de7iya Xoossaappe, ha77ikka de7iya Xoossaappe, sinttappekka yaana Xoossaappe, qassi a kawotaa araataa sinttan de7iya laappun ayyaanatuppe, aaro kehatettainne sarotettai intteyyo gido.


Liman n Sidna Ibṛahim ur yenqis ara ɣas akken qṛib ad issiweḍ meyya iseggasen, iwala iman-is dayen ur yezmir ara ad isɛu dderya, yerna tameṭṭut-is Saṛa teǧǧa-ț dderya. 	 He wode, Abrahaami yelettoosappe xeetu laitta kumana haniyo cima; shin ba daafurida asatettaanne Saara na7a yelanau danddayennaagaa qoppido wode, i ba ammanuwan daafuribeenna.


Anzet i Sidi Ṛebbi, nețța a kkun yerfed. 	 Godaa sinttan intte huuphiyaa toochchite; qassi i inttena xoqqu xoqqu oottana.


Awal n Lmasiḥ ad izdeɣ gar-awen s lbaṛakat-is meṛṛa iwakken wa ad isselmad wa, wa ad inehhu wayeḍ s ṣṣwab. Ccnut s wulawen-nwen, ḥemmdet Sidi Ṛebbi s isefra n Zabuṛ akk-d ccnawi i d-ițțak Ṛṛuḥ iqedsen. 	 Kiristtoosa qaalai intte wozanan kumidi de7o; intteyyo de7iya aadhdhida eratetta ubban issoi issuwaa tamaarissitenne zorite; intte wozanan Xoossaa galatiiddi, xalotiyaanne mazamuriyaa, Xoossaa sunttaa xoqqu oottiya yettaa yexxite.


Ihi nekk a k-iniɣ : kečč a Buṭrus d azṛu, yerna ɣef wezṛu-agi ara bnuɣ tajmaɛt-iw, ula ț-ținezmarin n lmut ur țțaṭṭafent ara zdat-es ! 	 PHeexiroosaa, taani neeyyo odais; neeni shuchcha; taani ha zaallaa bolli ta woosa keettaa keexxana; ta woosa keettaa harai atto, Si7ooliyaa wolqqaikka xoonanau danddayenna.


yenna-yasen : Ṛuḥet ula d kunwi aț-țxedmem di tfeṛṛant-iw, a wen-fkeɣ ayen tuklalem. 	 eta, 'Inttekka qassi ta woiniyaa turaa gidduwaa oottanau biite; taani intteyyo bessiya waagaa qanxxana' yaagiis; yaagin eti biidosona.


Deg webrid-is ɣer temdint n Lquds, Sidna Ɛisa ițɛedday ɣef temdinin ț-țudrin, isselmad. 	 Yerusalaame biiddi, gita katamaaninne qeeri kataman de7iya asaa tamaarissiiddi aadhdhees.


D imeslayen-agi i d-yenna Sidna Ɛisa asmi i gesselmed di lǧameɛ n wat Isṛail di temdint n Kafernaḥum. 	 Yesuusi Qifirinaahooma kataman Aihuda woosa keettan tamaarissiiddi, hagaa yaagiis.


Lsisan n leswaṛ-is ṛeqqmen s yezṛa ɣlayen n mkul ṣṣenf. Amezwaru s Lyaman n Jasb, wis sin n Safir, wis tlata s lyaman n Agat, wis ṛebɛa n ?umṛud, 	 Katamee dirssaayyo hiixettida shuchchai bonchchettida shuchcha ubban alleeqettiis; koiro hiixettida shuchchai yasphphiidiyaa, naa77antti sampperiyaa, heezzantti kelqqedooniyaa, oiddantti baluura,


Widak-nni, d leṛwaḥ n leǧnun i gxeddmen licaṛat, țṛuḥun ɣer igelliden n ddunit meṛṛa, iwakken a ten-id-snejmaɛen i wumenɣi n wass ameqqran n Sidi Ṛebbi Bab n tezmert. 	 Eti Xoossai oottiyo malaataa oottiya xalahetu ayyaanata. He heezzu iita ayyaanati Ubbaappe Wolqqaama Xoossaa gita gallassan, sa7aa kawota ubbaa olaayyo shiishshanau baana.


Meɛna nnan : « mačči deg ussan-agi n lɛid n Tuffɣa ara t-neḥbes, neɣ m'ulac ad yekker ccwal ger lɣaci .» 	 SHin eti, “Asai ooshshaa kessenna mala, Paasikaa bonchchiyo gallassi hegaa oottokko” yaagidosona.


Nukni nesɛa laman deg-k, yerna neẓra belli d kečč i d Imqeddes i d-iceggeɛ Sidi Ṛebbi. 	 Neeni Xoossaa geeshshaa gidiyoogaa nuuni ammanoosinne eroos” yaagiis.


Mi gesla ilemẓi-nni i imeslayen n Sidna Ɛisa, yennuɣna. Iṛuḥ s leḥzen axaṭer yesɛa aṭas n cci. 	 SHin bitanee hegaa siyidi, i daro dure gidiyo gishshau, ba som77uwaa xumissidi, ufaittennan aggi bayidi biis.


Ur seɛɛut ara sin wudmawen, ḥemmlet s wul yeṣfan, keṛhet cceṛ, ṭṭfet deg wayen yelhan. 	 Intte siiqoi asa bessanau siiqettiyoobaa gidanau bessenna. Iitabaa ixxite; lo77obaa minttidi oiqqite.


Mačči fell-as kan i gura di tira iqedsen : Yețwaḥseb d aḥeqqi, 	 “Ayyo xillotettan qoodiis” giya qaalai a xalaalau xaafettibeenna.


Mkul taddart ara tkecmem, ma stṛeḥben yis-wen ččet ayen ara wen-d-ssersen. 	 “Intte ai katamanne geliyo wode, asi inttena mokkikko, intte sinttau aattidobaa miite.


Ihi qesdeɣ ur n-țuɣaleɣ ara ɣuṛ wen, imi ur bɣiɣ ara a kkun sḥezneɣ daɣen. 	 Taani naa77anttuwaa inttena azzanissenna mala, inttekko beennan agganaadan, ta qofaa qachchaas.


xemsa deg-sen ɣlin, yiwen mazal-it, wayeḍ urɛad ur d-yusi, yerna asm'ara d-yas ad yeḥkem kra n lweqt kan. 	 Etappe ichchashu kawoti kunddidosona. Issoi ha77i gakkanaassikka haarees; hinkko kawoi yiichchibeenna. I yiidi, guutta wodiyaa takkanau bessees.


akken i t-id-yenna Sidi Ṛebbi di tektabt n nnbi Hucaɛ : Lǧens-nni ur nelli ara d agdud-iw a s-semmiɣ agdud-iw, win akken ur nețwaḥemmel ara a s-semmiɣ win eɛzizen fell-i. 	 Hoose7a maxaafan i giyoogee hagaa; “Ta asaa gidennaageeta, 'Ta asa' gaada xeesana. Taani siiqabeenna zariyaakka, 'Ta siiqiyoogeetoo' gaada xeesana.


Igelliden n ddunit heggan iman nsen, imeqqranen ddukklen akk, ffɣen-d d iɛdawen n Sidi Ṛebbi akk-d Lmasiḥ-ines. 	 Sa7aa kawoti giigettidosona; deriyaa haariyaageeti Godaa bollinne i tiyido Kiristtoosa bolli issippe denddidosona' yaagada haasayadasa.


Imi ur ten-ufin ara, zuɣṛen-d Yazun d kra n watmaten ɣer lḥukkam n temdint, bdan țɛeggiḍen : D irgazen-agi i gerwin ddunit, atan usan-d armi d ɣuṛ-nneɣ, 	 PHauloosinne Sillaasi etassi beettennan ixxin, Yaasoonanne issi issi ishantta katamaa halaqatukko goochchidi, “Hageeti biitta ubbaa metoyidaageeti, hagaakka yiidosona.


Kra win ara yestṛeḥben s weqcic am-agi ɣef ddemma n yisem-iw, yis-i i gesṭerḥeb. 	 Qassi hagaa mala na7a ta sunttan mokkiya ooninne tana mokkees.


?ebṛet, axaṭer s ṣṣbeṛ-nwen ara tsellkem tiṛwiḥin-nwen. 	 Danddayan intte intte shemppuwaa ashshana.


Tqeṛṛbem daɣen ɣer Ɛisa i ɣ-ildin abrid ɣer Ṛebbi s lemɛahda tajdiṭ akk-d idammen-is yuzzlen, yesɛan azal akteṛ n wid n Habil. 	 Ooratta maachchau gaannatiya Yesuusanne Aabeela suuttaappe aadhdhiyaabaa yootiya caccafettida suuttaakko yiideta.


Mi d-yewweḍ yiḍ, atmaten srewlen Bulus d Silas ɣer temdint n Biri. Mi wwḍen, kecmen ɣer lǧameɛ n wat Isṛail. 	 Ammaniyaageeti PHauloosanne Sillaasa sa7ai qammiyoogan sohuwaara Beeriyaa yeddidosona. Beeriyaa gakkidi, Aihuda woosa keettaa gelidosona.


axaṭer Sidi Ṛebbi mačči d Ṛebbi n ussexṛeb, meɛna d win iḥemmlen lehna. 	 Aissi giikko, Xoossai sarotettaa Xoossaappe attin, wocamaa Xoossaa gidenna. Geeshshatu woosa keetta ubbatuugaadan,


?adret ɣef yiman-nwen ; atan a kkun-caṛɛen zdat lɛulama n ccariɛa, a kkun-wten di leǧwameɛ. ?ef ddemma-w, a kkun-sbedden zdat wid i gḥekmen tamurt akk-d igelliden iwakken aț-țilim d inigan-iw zdat-nsen. 	 “SHin intte intte huuphen naagettite; aissi giikko, asi inttena oiqqidi, pirdda keettau aattidi immana; qassi ba Aihuda woosa keettatunkka inttena lissuwan garafana; deriyaa haariyaageetu sinttaaninne kawotu sinttan ta gishshau intte markkattanau eqqana.


Yeḥya yugi, yenna-yas : D nekk i geḥwaǧen ad iyi- tesɣeḍseḍ, kečč tusiḍ-ed ɣuṛ-i iwakken a k-sɣeḍseɣ ! 	 SHin Yohaannisi a, “Taani nenan xammaqettanau koyiyo wode neeni taakko yai?” yaagidi, a qofaa laammanau koyiis.


Ad ițțubarek Sidi Ṛebbi, baba-s n Ssid-nneɣ Ɛisa Lmasiḥ, i ɣ-d-ifkan deg igenwan mkul lbaṛakat n Ṛṛuḥ iqedsen, s Ɛisa Lmasiḥ. 	 Ayyaanaa anjjo ubban Kiristtoosa baggaara saluwaa sohuwan nuna anjjida Xoossaa, nu Godaa Yesuus Kiristtoosa Aawaa, nuuni galatoos.


Ayen akk i d-ixleq Sidi Ṛebbi yelha, ur ilaq ara a nerr kra di rrif, acu kan ilaq a t-ncekkeṛ ɣef wayen i ɣ-d-ițțak, 	 Aissi giikko, Xoossai medhdhidobai ubbabaikka lo77o. Xoossaa galatidi ekkikko, wora yeggiyo aibinne baawa.


Yenna yasen : Atah wayen i wen-d-nniɣ mi lliɣ yid-wen : « ilaq ad yedṛu wayen akk yuran fell-i di ccariɛa n Musa, d lenbiya akk-d ?abur ». 	 I eta, “Taani inttenaara de7aidda, 'Muuse higgiyan, hananabaa yootiyaageetu maxaafaaninne Daawita mazamuriyaa maxaafan tabai xaafettidaagee ubbai polettanau bessees' yaagada, inttessi yootido yohoi hagaa” yaagiis.


Yiwen seg-sen i ḥesben d nnbi, yenna-d : « at țegzirt n Kritus si zik-nsen d imeskaddaben, d lewḥuc iweɛṛen, d ifenyanen yețxemmimen kan ad ččen ' ' ; 	 Eta giddoppe issoi, hananabaa yootiya etaagee, “Qarxxeese asai ubba wode, worddanchcha, iita do7anne yoranchcha qassi azalla asa” yaagiis.


?ef wannect-agi, ass n lḥisab a ț-țețțuɛaqbemt akteṛ n temdinin n ?ur d Sidun. 	 pirddaa gallassi Xoossai intteppe Xiiroosa katamaunne Sidoona katamau pirddaa kehissana.


Sidna Ɛisa yessers afus-is fell-as, yenna-yas : Bɣiɣ ! Ili-k teḥliḍ ! IImiren kan iḥla wergaz-nni si lbeṛs-ines, yeṣfa weglim-is. 	 Yesuusi ba kushiyaa yeddidi, a bochchidi, “Taani koyais; paxa” yaagiis. Yaagin sohuwaarakka inchchirichchai bitaniyaa yeddi aggiis.


Meɛna Sidna Ɛisa yerra-yasen : Eɛni ur teɣṛim ara wayen yexdem ugellid Dawed, mi gelluẓ nețța d wid yellan yid-es ? 	 SHin Yesuusi etassi hagaadan yaagiis; “Daawitinne aara de7iyaageeti namisettido wode, Daawiti oottidobaa nabbabibeekketii?


Ikcem lmelk ɣuṛ-es yenna-yas : Sslam fell-am a tin iburek Sidi Ṛebbi ! Sidi Ṛebbi yella yid-em. 	 Kiitanchchai ikko yiidi, “Daro doorettidaaree, saro; Godai nenaara de7ees; nena i daro anjjiis” yaagiis.


Yal yiwen deg-sen ilaq ad yili d amdan iwumi ur d-ssukksen acemma, ad yesɛu yiwet tmeṭṭut kan, arraw-is ad ilin d wid iḍuɛen Sidi Ṛebbi, ad sɛun tikli yelhan, ad țțaɣen awal iwakken ur sen-d-ssukkusen ara wiyaḍ kra n diri. 	 Cimai borettennaagaanne issi machchee xalaalai de7iyoogaanne ammaniya naati de7iyoogaa gidanau bessees; a naati miishsha mooriyoobaaninne woi azazettennan ixxiyooban asi amassalennaageeta gidanau bessees.


Lḥakem yenna-yasen : Anwa ger sin-agi iwumi tebɣam ad serrḥeɣ ? RRran-as : I Barabas ! Serreḥ-ed i Barabas ! 	 PHilaaxoosi zaaridi eta, “Taani eta naa77aappe intteyyo oona birshshanau koyeetii?” yaagin eti, “Barbbaana birshshanau koyoos” yaagidosona.


Imi d lmuḥal idammen n iɛejmiyen d iqelwacen ad kksen ddnubat. 	 Aissi giikko, korima suuttinne deeshsha suutti nagara xaissanau mulekka danddayenna.


Sidna Ɛisa yenna-yas : Acuɣeṛ i yi-d-tenniḍ « ay argaz lɛali » ? Ulac win yellan d lɛali-t anagar Sidi Ṛebbi ! 	 Yesuusi zaaridi, “Tana aissi lo77o gai? Xoossaa xalaalaappe attin, hara lo77oi ooninne baawa;


Tessawalem-iyi « a Sidi » ; tesɛam lḥeqq axaṭer ț-țideț ! 	 Intte tana tamaarissiyaagoonne Godau geeta; taani he intte giyoogaa gidiyo gishshau, loittideta.


dɣa yenna : A wen-iniɣ tideț : lweɛda n taǧǧalt-agi taẓawalit tugar akk tiyaḍ ; 	 “Taani intteyyo tumaa gais; ha hiyyeesa am77iyaa ubbaappe darissada yeggaasu.


Ay arrac ɛzizen, aql-i mazal-iyi gar-awen meɛna ur țɛeṭṭileɣ ara. Aț-țnadim fell-i, atan ayen i nniɣ i lɣaci tura a wen-t-id-iniɣ daɣen i kunwi : «Ur tezmirem ara aț țeddum ɣer wanda ara ṛuḥeɣ » ! 	 Ta naatoo, taani inttenaara daro wodiyaa gam77ikke. Intte tana koyana; shin taani Aihudata, 'Taani biyoosaa intte baanau danddayekketa' giidoogaadan, intteyyookka ha77i odais.


Ay atmaten, feṛḥet m'ara țɛeddayent fell-awen teswiɛin ujeṛṛeb, 	 Ta ishatoo, intte ammanoi paacettiyoogee intteyyo danddayaa immanaagaa eridi, dumma dumma paacee inttena gakkiyo wode, hegaa kumetta ufaissadan qoodite.


Nețța ur nednib, leɛmeṛ ur d-iffiɣ lekdeb seg imi-s. 	 Nagara i oottibeenna; ba doonankka worddo haasayibeenna.


Qṛib ad yekfu yiḍ, ițeddu ad yali wass, a ndeggeṛ akkin ɣef yiman-nneɣ lexdayem n ṭṭlam, a nerfed leslaḥ s wayes ara neddu di tafat. 	 Qammai aadhdhanau hanees; gallassai matattiis. Simmi nuuni xumaa oosuwaa aggidi, poo7uwan olettanau, tooraa gonddalliyaa oiqqoos;


Sidi Ṛebbi ixdem annect-agi meṛṛa iwakken ad nadin fell-as ; ahat a t-afen s usferfed, nețța ur nebɛid ara ɣef mkul yiwen deg-nneɣ. 	 “I hegaa oottidoogee eti oiqqi oiqqi xeellidi, bana koyiiddi, geelladan demmanddonaashsha giyoogaana; gidikkonne, Xoossai nuuppe ooyyoonne haaho gidenna.


Kra win ur nețwajerred ara di tektabt n tudert yellan seg wasmi tebda ddunit, di tektabt n Izimer immezlen, ad seǧǧden zdat-es. 	 Sa7ai merettanaappe kase shuhettida Dorssaa de7o maxaafan sunttai xaafettibeenna asai, sa7an de7iyaagee ubbai, he do7aayyo goinnana.


Aneɣlaf-nni yenna-yas i Filbas : Di leɛnaya-k ssefhem-iyi-d ɣef wanwa i d-ițmeslay nnbi-yagi, ɣef yiman-is neɣ ɣef wayeḍ ? 	 Mureessai zaaridi Piliphphoosassi, “Hananabaa yootiyaagee hagaa obaa odii? Babaa odiiyye woi hara asabaa odii? Tau odarkkii” yaagiis.


Imiren inelmaden is ur fhimen ara ayen ideṛṛun, lameɛna asmi i gekcem Sidna Ɛisa di tamanegt-is, mmektan-d belli ayen akk yuran fell-as yedṛa yerna yețwakemmel. 	 Yesuusi erissiyo ashkkarati hegaa kase akeekibookkona; shin Yesuusi bonchchettidoogaappe guyyiyan, Xoossaa maxaafai hegaa ubbaa giidoogaanne qassi etikka hegaa ubbaa Yesuusayyo oottidoogaa hassayidosona.


Ṛuḥen, zemmemen aken ilaq tawwurt n uẓekka-nni s weblaḍ, imiren sbedden taɛessast zdat-es. 	 Yaagin eti biidi, shuchchaa bolli maatafaa attamidi, qassi naagiyaagaa yaani wottidi, Yesuusa moogido gonggoluwaa naagissidosona.


Ɣer wuɣuṛ ara metleɣ lǧil-agi ? Icuba ɣer warrac yeqqimen deg uzniq, ssawalen i warrac nniḍen, qqaṛen asen : 	 “SHin taani ha wodiyaa asaa aibiira leemisoo? Eti qocan uttiya naata milatoosona; eti bantta laggeta xeesidi,


wid iccetkan fell-as ur d-nnin acemma seg wayen țrajuɣ a t-id-inin. 	 A mootiyaageeti eqqidi, iitaban a mootennan aggokkona gaada taani qoppidoogaadan, ainne a mootibookkona.


Aṭas i d-yusan ɣuṛ-es, qqaṛen wway gar-asen : Yeḥya ur yexdim ula d yiwen lbeṛhan, lameɛna ayen akk i d-yenna ɣef wergaz-agi ț-țideț. 	 Daro asai Yesuusakko yiidi, “Yohaannisi wolqqaama malaata oottibeenna; shin i ha bitaniyaabaa haasayidobai ubbai tuma” yaagidosona.


Aṭas seg-sen i gumnen ; ger iyunaniyen, aṭas n tilawin n laṣel d yergazen nniḍen i gumnen daɣen. 	 Hegaa gishshau, etappe daroti, Giriiketuppe bonchchettida daro maccaasatinne daro attumaasati ammanidosona.


Imi xaqeɣ fell-awen, ur zmireɣ ara ad ṣebṛeɣ, ceggɛeɣ-awen gma tneɣ Timuti iwakken a yi-d-yawi lexbaṛ ma mazal teṭṭfem di liman nwen ; axaṭer uggadeɣ a kkun iɣuṛṛ Cciṭan, aț-țețțum ayen akk i wen-nesselmed, uggadeɣ lxedma nneɣ aț-țuɣal d ulac. 	 Hegaa gishshau, qassi genccanau tau danddayettennan ixxido wode, “Ooni erii xalahe halaqai eta paaccennan aggenna. Nu daafuraikka mela gidennan aggenna” yaagada intte ammanuwaabaa eranau Ximootiyoosa inttekko kiittaas.


Stehzayen fell-as qqaṛen-as : Azul fell-ak, ay agellid n wat Isṛail ! 	 Hegaappe guyyiyan a, “Aihudatu kawuwau saro de7ai” yaagiiddi, ayyo zigettaa doommidosona.


Ma d kunwi m'ara yili lxilaf gar-awen, tețṛuḥum ɣer wid ur numin ara s Lmasiḥ iwakken ad frun tilufa-nwen ! 	 Yaatin, inttena ha de7uwaabaassi pirdda keetta koshshikko, woosa keettan asi karido asatun pirddissanau efeetii?


Ayen i thedṛem di ṭṭlam a t-slen di tafat, ayen i tennam ɣer umeẓẓuɣ di texxamt ad ițțuberreḥ deg yizenqan. 	 Hegaa gishshau, intte xuman haasayidobai ubbai gallassi poo7uwan siyettana; intte asi bainnasan haittan saasukkidi odidobai ubbai keettaa huuphiyan awaajettana.


Sidna Ɛisa yerra-yasen : Nniɣ-awen-t-id ur tuminem ara, yerna twalam lecɣal i xeddmeɣ s yisem n Baba : d lecɣal-agi i d yețcehhiden fell-i. 	 Yesuusi etayyo zaaridi, “Taani intteyyo yootaas; shin tana ammanekketa; taani ta Aawaa sunttan oottiyo oosoi tabaa markkattees.


Yenna-yas : Ffeɣ si tmurt-ik, si tmurt n imawlan-ik, tṛuḥeḍ ɣer tmurt ara k-d-ssekneɣ. 	 'Ne biittaappenne ne dabbotuppe shaahettada, taani nena bessiyo biitti ba' yaagiis.


Uriɣ-ak-n meṛṛa annect-agi ɣas akken ssarameɣ a n-aseɣ ɣuṛ-ek, 	 Taani neekko eesuwan baana gaada hagaa neeyyo xaafais.


Imiren Bilaṭus iserreḥ-ed i Barabas, jelkḍen Sidna Ɛisa, dɣa yefka lameṛ a t-semmṛen ɣef wumidag. 	 Hegaappe guyyiyan, PHilaaxoosi Barbbaana etau birshshiis; birshshidi lissuwan Yesuusa garafidi, masqqaliyaa bolli misimaariyan xishidi kaqqanau etau aattidi immiis.


Mi gewweḍ lexbaṛ ɣer imawlan is, ṛuḥen-d a t-awin axaṭer ɣilen yedderwec ! 	 asai a, “Gooyees” giyo gishshau, a dabboti hegaa siyidi, a ekkanau biidosona.


Exḍu i ccehwat n temẓi i gețɣuṛṛun, kečč akk-d wid ideɛɛun ɣer Sidi Ṛebbi s wul yeṣfan, nadi ɣef lḥeqq, liman, leḥmala ț-țalwit,. 	 SHin neeni iita wodallatetta amuwaappe baqata. Banttana maaddanau geeshsha wozanaappe Godaa xeesiyaageetuura issippe, xillotettaa, ammanuwaa, siiqotettaanne sarotettaa minttada kaalla.


A wen-d-iniɣ tideț : lǧil-agi ur ițɛedday ara alamma ideṛṛu-d wannect agi meṛṛa. 	 Taani intteyyo tumaa odais; ha ubbabai hanana gakkanaassi, ha wodiyaa asai haiqqiichchenna.


Bulus d Silas wwḍen ɣer temdinin n Derba d Listra ; ufan dinna yiwen unelmad isem-is Timuti, baba-s d ayunani, ma d yemma-s n wat Isṛail, nețțat daɣen tumen s Lmasiḥ. 	 PHauloosi qassi Daribenne Lisxxira biis; hegan Ximootiyoosa giyo kaalliyaagee, issi ammaniya Aihuda maccaasee na7ai de7ees; a aawai Giriike asa.


Akken yella si zik di leqsed n Sidi Ṛebbi ; argaz-agi tezzenzem-t, d kunwi i t-yenɣan mi t-tsellmem ger ifassen n ikafriwen i t-isemmṛen ɣef lluḥ. 	 Yesuusi inttessi imettana mala, Xoossai kase ba sheniyaaninne ba eran ba qofaa qachchi wottiis; yaatin, a intte nagaranchchatu kushiyan masqqaliyaa bolli misimaariyan xishissidi, kaqissi worideta.


D izumal n lɣaci i t-id-itebɛen si tmurt n Jlili, si ɛecṛa n temdinin-nni, si temdint n Lquds, si tmurt n Yahuda akk-d leǧwahi yellan agemmaḍ i wasif n Urdun. 	 Daro asai Galiilappe, tammu katamatuppe, Yerusalaameppe, Yihudaappenne Yorddaanoosappe hefinttan de7iya biittaappe Yesuusa kaalliis.


Agdud ad yennaɣ d wayeḍ, tagelda aț-țeẓdem ɣef tayeḍ, a d-yili laẓ d zzelzlat deg waṭas n imukan. 	 Aissi giikko, issi biittaa asai hara biittaa asaara olettana; qassi issi kawotettai hara kawotettaara olettana; koshainne biittaa qaattai ubbasan de7ana.


Dɣa lmegget-nni ikker-ed, yebda iheddeṛ. Sidna Ɛisa yerra aqcic-nni i yemma-s. 	 haiqqidaagee xoqqu giidi uttiis. Qassi haasayaa doommin, Yesuusi na7aa a aayeessi immiis.


Teẓriḍ belli wid akk yellan yid-i di tmurt n Asya ǧǧan-iyi weḥd-i, llan gar-asen Figilus d ?irmujinus. 	 Isiyaa giyo biittan de7iya ubbati taappe baqatidoogaa eraasa; eta giddon Pigeluusinne Hermmogeneesi de7oosona.


Lfeṛḥ-nneɣ d ameqqran zdat Sidi Ṛebbi ɣef ddemma-nwen. Akken nebɣu neḥmed-it fell-awen drus. 	 Aissi giikko, nuuni inttebaayyo Xoossaa galatoos. Nuuni nu Xoossaa sinttan intte gishshau de7iya ufaissa ubbau a daro galatoos.


Imiren, Bulus iṛuḥ yeǧǧa-ten. 	 Hegaa gishshau, PHauloosi eta giddoppe kiyiis.


Daymi ara wen-d-ceggɛeɣ lenbiya, imusnawen akk-d lɛulama. KKra seg-sen a ten-tenɣem, kra a ten-tsemmṛem ɣef wumidag, kra nniḍen a ten-tejlekḍem di leǧwameɛ nwen yerna a ten-tețqehhiṛem si temdint ɣer tayeḍ. 	 Hegaa gishshau, be7ite, taani hananabaa yootiyaageeta, aadhdhida eranchchatanne higgiyaa tamaarissiyaageeta inttekko kiittais. Etappe issuwaa issuwaa intte worananne masqqaliyaa bolli misimaariyan xishidi kaqqana; qassi issuwaa issuwaa intte woosa keettatun lissuwan garafananne katamappe katama yedettana.


Yefka lameṛ i yiwen n lfesyan ad iɛass Bulus, lameɛna a s-yeǧǧ kra n țesriḥ, yerna ad yeǧǧ imdukkal-is a d-reSSun fell-ass. 	 Pilikisi qassi PHauloosa qachchennan naagana malanne a dabbotuppe ooninne ayyo oottishin, woi akko yiishin diggenna mala, mato halaqaa azaziis.


Akka daɣen i d-yenna Sidi Ṛebbi ɣef wid yețbecciṛen lexbaṛ n lxiṛ : di lexbaṛ n lxiṛ ara afen tamɛict-nsen. 	 Hegaadankka, qassi wonggeliyaa mishiraachchuwaa yootiyaageeti bantta qumaa wonggeliyaappe ekkanaadan, Godai azaziis.


Yenna i lɣaci ad qqimen ɣef leḥcic, iddem-ed xemsa teḥbulin-nni n weɣṛum d sin iselman-nni, yerfed allen-is ɣer igenni, iḥmed Ṛebbi. YYebḍa aɣṛum-nni, yefka-t i inelmaden-is, feṛqen-t i lɣaci. 	 Asai maatan uttana mala, Yesuusi azaziis; ichchashu oittaanne naa77u moliyaa oiqqidi, saluwaa pude xeellidi, Xoossaa galatiis; he oittaa menttidi, ba erissiyo ashkkaratussi immin, eti daro asaayyo gishidosona.


Kra n win ur nețḥessis ara i nnbi-yagi, ad yețwakkes si ddunit ger watmaten-is. 	 He hananabaa yootiyaagee odiyoogaa siyenna asi ooninne asaa giddoppe shaahettidi xayo' yaagiis.


Lexbaṛ-agi n lxiṛ ibeggen-ed amek i gețțarra Sidi Ṛebbi imdanen d iḥeqqiyen s liman, axaṭer s liman kan i nezmer a nuɣal d iḥeqqiyen si tazwara alamma ț-țaggara. Akken yura di tira iqedsen : Aḥeqqi ad yidir s liman. 	 Aissi giikko, Xoossaa maxaafai, “Xilloi ammanuwan de7ana” yaagiyoogaadan, Xoossai asaa koiroppe wurssettaa gakkanaassi, ammanuwan xillissiyoogaa wonggelee qonccissees.


Melya, Menna, Mattata, Natan, Dawed, 	 Eliyaaqiimi Meliyaa na7aa; Melee Mainaana na7aa; Mainaani Maaxaata na7aa; Maaxaati Naataana na7aa; Naataani Daawita na7aa;


Ma d kunwi ay atmaten, ur tellim ara di ṭṭlam iwakken a d-iɣli wass-nni fell-awen am umakar ; 	 SHin nu ishatoo, he gallassai intteyyo kaisoi yiyoogaadan yaanau intte xuman de7ekketa.


Ay atmaten-iw, ur țgallat s igenni, ur țgallat s lqaɛa neɣ s wayen nniḍen, meɛna init kan ih neɣ ala, iwakken ur kkun-ițḥasab ara Sidi Ṛebbi. 	 SHin ubbaappe kase, ta ishatoo, saluwan gidin, woi sa7an gidin, woi hara caaquwan gidin, aibinkka caaqqoppite. SHin Xoossaa pirddan intte gelennaadan, intte yohoi ee giyoobaa gidikko, “Ee” giite; chii giyoobaa gidikko, “CHii” giite.


Ɣuṛ-wat aț-țɣilem d lehna i d wwiɣ ɣer ddunit ; mačči d lehna i d-wwiɣ, meɛna d ccwal i d-wwiɣ. 	 “Taani sa7aassi sarotettaa ehaanau yiidobaa inttessi milatoppo; taani tooraa ehaanau yiidoogaappe attin, sarotettaa ehaanau yabeikke.


Atnaya lɛulama n ccariɛa akk-d ifariziyen wwin-as-d yiwet n tmeṭṭut ṭṭfen-ț txeddem zzna. Sbedden-ț ger lɣaci akken a ț iwali Sidna Ɛisa. 	 Higgiyaa tamaarissiyaageetinne Parisaaweti shaaramuxishin oiqqido issi mishiriyo akko ekki ehiidosona. Eti asa ubbaa sinttan o essidi Yesuusa,


D lbaṭel zerɛen ara d-megren, țțafen lfeṛḥ-nsen mi xeddmen ɛinani lebɣi n tnefsit-nsen. Sčuṛen d lɛib akk-d lḥecma, yerna m' ara qqimen yid-wen ɣer lmakla, ur țsetḥin ara s lehduṛ-nsen d ukellex-nsen. 	 Eti bantta medhdhido metuwan metootana; gallassi yexxidi duriyoogaa ufaissiyaabaa giidi qoppoosona; eti kaushshatanne tunata gidi uttidi, inttenaara miyo qumaa meettan ufaittoosona.


Tella dinna yiwet n tqeḍɛit tameqqrant n yilfan kessen deg yiwet n tiɣilt. Leǧnun-nni țḥellilen Sidna Ɛisa a ten-yeǧǧ ad kecmen deg yilfan-nni ; Sidna Ɛisa iserreḥ-asen. 	 He deriyaa bollan daro gudunttaa wudee hemettees; xalaheti gudunttatu giddo gelana mala Yesuusa woossin, i, “Biite” yaagiis.


Sidi Ṛebbi yellan d Bab n lehna, ur yețɛeṭṭil ara ad yemḥeq Cciṭan yerna a t-yerr seddaw iḍaṛṛen nwen. Ṛṛeḥma n Ɛisa Ssid-nneɣ aț-țili yid-wen ! 	 Sarotettaa Xoossai Seexaanaa intte tohuwaappe garssan haakkenna matan gaacci qolana. Nu Godaa Yesuus Kiristtoosa aaro kehatettai inttenaara gido.


Ma yella tqeblem aț-țesxetnem i weqcic deg ass n westeɛfu, iwakken ur tețxalafem ara ccariɛa n Musa, acuɣeṛ terfam fell-i imi sseḥlaɣ amdan s lekmal-is deg wass n westeɛfu ? 	 Muusee higgee azazido gishshau, intte Sambbatan qaxxariyaabaa gidikko, yaatin taani issi asayyo kumetta bollaa pattido gishshau, tana aissi hanqqetteetii?


Ur teẓrim ara belli wid ixeddmen di lǧameɛ țțawin-d lqut-nsen si lǧameɛ ? Ur teẓrim ara daɣen lmuqeddem izellun i Ṛebbi iseflawen i d-țțawin medden, yețțawi amur-is seg-sen ? 	 Beeta Maqidasiyan oottiya asati bantta qumaa Beeta Maqidasiyaappe ekkiyoogaa erekketii? Qassi yarshshiyoosan oottiyaageetikka yarshshuwaappe ekkiyoogaa erekketii?


Mi t-id-ṭṭfen, rran-t ɣer lḥebs. Isbedd-as taɛessast n ṛebɛa trebbaɛ n lɛeskeṛ, mkul tarbaɛt deg-s ṛebɛa iɛeskṛiwen ; yebɣa a t-icaṛeɛ zdat lɣaci meṛṛa, m'ara tɛeddi Tfaska n yizimer. 	 PHeexiroosa oiqqidi qachchiis. Paasikaa bonchchiyo gallassatuppe guyyiyan, dere asaa sintti aattanau qoppidi, oiddu oiddu wotaaddarati a naaganaadan, tammanne usuppun wotaaddaratussi aattidi immiis.


Ulin ɣer teflukt di sin, dɣa yers waḍu-nni. 	 Eti naa77ai wolwoluwan gelido wode, carkkoi woppu giis.


Mi gebɛed ɣef lɣaci, wid i s-d yezzin akk-d tnac-nni inelmaden ssutren-as a sen-yessefhem lemtul i sen d-yewwi. 	 Yesuusi yootidoogaa siyida hara asatinne tammanne naa77u erissiyo ashkkarati Yesuusi barkka de7ishin, akko shiiqidi, he leemisuwaa birshshettaa a oichchidosona.


Aṭas i gcehden fell-as s ẓẓur, lameɛna cchadat-nsen ur ṣṣeḥant ara. 	 Aissi giikko, daro asati a bolli wordduwaa markkattidosona; shin eta markkatettai issi mala gidenna.


Ihi ay atmaten yețwaxtaṛen, a wid iwumi i d-yessawel Sidi Ṛebbi aț-țweṛtem tageldit n igenwan, sserset tamuɣli-nwen ɣef Ɛisa, lmuqeddem ameqqran i d-iceggeɛ Sidi Ṛebbi i ɣef nețcehhid. 	 Hegaa gishshau, Xoossai xeesido geeshsha ishatoo, nu ammanuwau Xoossai kiittidoogaa qeese ubbatu halaqaa, Yesuus Kiristtoosa qoppite.


Ma nenna-d : « d imdanen i t-id iceggɛen... » Uggaden ma nnan-d akken, axaṭer lɣaci umnen akk belli Yeḥya d nnbi. 	 SHin, 'Asappe yiis gaanee?' yaagidosona; qassi asai ubbai Yohaannisi hananabaa yootiyaagaa gididoogaa eriyo gishshau, asau yayyidosona.


?riɣ belli deg wulawen-nwen ur tḥemmlem ara Ṛebbi. 	 SHin taani intte wozanan Xoossaa siiqoi bainnaagaa erais.


Sidna Ɛisa yenṭeq yenna : Anwa akka i yi-d-innulen ? Imi ssusmen meṛṛa, Buṭrus yenna yas : A Sidi, lɣaci yezzi-yak-d yerna iḥṛes-ik-id si mkul tama, kečč teqqaṛeḍ anwa i k-id-innulen ! 	 Yesuusi, “Tana bochchidai oonee?” yaagiis. Ubba asai, “Nuna gidokko” yaagin, PHeexiroosinne aara issippe de7iyaageeti, “Godau, daro asai nena sugiiddi un77ees; 'Tana bochchidai oonee?' gai?” yaagidosona.


Sbedden-d inigan i d-icehden fell-as s ẓẓur, nnan-d : Argaz-agi, yezga yekkat deg wemkan-agi iqedsen akk-d ccariɛa n Sidna Musa ! 	 a bolli paidido worddo markkati, “Ha bitanee ha Beeta Maqidasiyaanne Muuse higgiyaa cayiyoogaa audenne aggenna.


Sidna Ɛisa yesteqsa-ten : ?ef wacu i tețmeslayem akka yid-sen ? 	 Yesuusi ba erissiyo ashkkarata, “Etaara ai palametteetii?” yaagidi oichchiis.


Lameɛna Sidna Ɛisa yugi, yenna-yas : Uɣal ɣer wexxam-ik d leḥbab-ik, teḥkuḍ-asen ayen i k-ixdem Sidi Ṛebbi. 	 SHin Yesuusi ixxidi a, “Ne soo simmada, Godai neessi waanida gitabaa oottidaakkonne qassi i neessi waanida kehakko ne so asau yoota” yaagiis.


Anfet-asen, d iderɣalen iteṭṭfen afus i iderɣalen nniḍen ; ma yella aderɣal yeṭṭef afus i wayeḍ, ad ɣlin i sin ɣer tesraft. 	 Etabau hirggoppite; eti qooqe kaalettiya qooqeta; qooqee qooqe kaalettikko, naa77aikka ollan kunddana” yaagiis.


Ayen i wen-slemdeɣ d wayen i wen-beccṛeɣ ur yebni ara ɣef tmusni n wemdan, lameɛna d ayen yebnan ɣef tezmert n Ṛṛuḥ iqedsen. 	 Taani tamaarissiyoogaanne yootiyoogaa Xoossaa Ayyaanaaninne wolqqan qonccissaisippe attin, cimo aadhdhida eratetta qaalaana gidenna.


ifariziyen rnan steqsan daɣen aderɣal-nni : I kečč d acu ara d-tiniḍ deg wergaz-agi i k-d-yeldin allen ? Nețța yenna-yasen : Nekk a d-iniɣ, argaz-agi ț-țideț d nnbi. 	 Hegaa gishshau, Parisaaweti bitaniyaa, “I ne aifiyaa dooyido gishshau, abaa woigai?” yaagidosona. Yaagin bitanee, “I hananabaa yootiyaagaa” yaagiis.


win ara yilin s ufella n ssqef, ur ikeččem ara ɣer wexxam-is iwakken a d-iddem leḥwayeǧ-is. 	 Keettaa huuphiyan de7iya uraikka issibaa ekkanau duge wodhdhidi, ba soo geloppo.


Sṭerḥbet yis s lfeṛḥ d ameqqran, s wakken yuklal yal yiwen yellan deg ubrid n Lmasiḥ ; qadṛet imdanen am wigi 	 Hegaa gishshau, Godan de7iya ishadan, kumetta ufaissan a mokkite; qassi a milatiya asa ubbaakka bonchchite.


Lɛulama n ccariɛa d ifariziyen țɛassan Sidna Ɛisa, ad ẓren ma ad isseḥlu deg wass n westeɛfu iwakken a s-d-afen sebba s wacu ara ccetkin fell-as. 	 Higgiyaa tamaarissiyaageetinne Parisaaweti Yesuusa mootiyoobaa demmanau, i Sambbatan asa pattikko be7ana yaagidi naagi uttidosona.


Ma yella yiwen deg-wen iwala iman-is yețweḥḥi-yas-d Sidi Ṛebbi neɣ yețxebbiṛ-ed s ɣuṛ-es, ilaq ad iɛqel belli ayen akka i wen-d-uriɣ d lameṛ n Sidi Ṛebbi ; 	 Ooninne bana hananabaa yootiyaagaa woi Ayyaanai de7iyo asa yaagidi qoppikko, taani intteyyo xaafiyoogee Godaa azazuwaa gidiyoogaa akeeko.


Imiren kan, inelmaden muqlen ɣer mkul tama, ur walan ula d yiwen, anagar Sidna Ɛisa yellan yid-sen. 	 Sohuwaara eti yuushshi aatti xeelliyo wode, Yesuusappe attin, haraa oonanne bantta matan be7ibookkona.


Ma d nekk atan a wen-d iniɣ: sxedmet adrim n ddunit-agi iwakken aț-țesɛum imdukkal, s wakka asm'ara yefnu cci n ddunit, aț-țețțuqeblem di tmezduɣin n dayem. 	 “Taani intteyyo odais; worddo miishshai wuriyo wode, merinau wurenna keettan inttena eti mokkana mala, he miishshan intte huuphessi lagge demmite.


Axaṭer Sidi Ṛebbi ur aɣ-ixtaṛ ara iwakken a nețwaɛaqeb, meɛna yebɣa a nesɛu leslak s Ssid-nneɣ Ɛisa Lmasiḥ 	 Aissi giikko, Xoossai nuna nu Godaa Yesuus Kiristtoosa baggaara atotettaa demmanau dooridoogaappe attin, a hanqquwaa ekkanau dooribeenna.


Axaṭer akken yesɛedda nnbi Yunes tlata wussan d tlata wuḍan deg uɛebbuḍ n uḥewtiw ameqqran di lebḥeṛ, akken daɣen ara yesɛeddi Mmi-s n bunadem tlata wussan d tlata wuḍan zdaxel n wakal. 	 Yoonaasi gita moliyaa uluwan heezzu gallassaanne heezzu qammaa de7idoogaadan, taani, Asa Na7aikka, biitta giddon heezzu gallassaanne heezzu qammaa de7ana.


Ma d kečč a mmi, aț-țețțusemmiḍ d nnbi n Sidi Ṛebbi eɛlayen axaṭer aț-țedduḍ zdat-es iwakken aț-țheggiḍ iberdan-is, 	 “Ta na7au, neeni Godaa ogiyaa giigissanau appe sinttau biyo gishshau, Ubbaappe Bolla Xoossaassi oottiya hananabaa yootiyaagaa geetettana.


Ma yewweḍ-ed di țnaṣfa n yiḍ neɣ akteṛ, amarezg-nsen ma yufa-ten-id mazal țṛaǧun-t ! 	 Omarssa gidin, woi qamma bilahe gidin, audenne eta godai yiidi, eta giigi uttidaageeta be7ikko, eti waani anjjettanddonaashsha!