yeɣli-d ugeffur, ḥemlen-d isaffen, ihubb-ed waḍu ɣef wexxam-nni, imiren yeɣli. Lexsaṛa-s ț-țameqqrant ! 	 Irai bukkiis; di7oi di77iis; carkkoikka carkkidi, he keettaa sugin, keettai kunddiis. He keettai wolqqaama kunddettaa kunddiis” yaagiis.


Sidna Ɛisa ifaq i tḥila-nsen, yenna-yasen : Acuɣer i yi-d-tneddim tifxeț ? Awit-iyi-d aṣurdi iwakken a t-ẓreɣ. 	 SHin eti lo77o milatiya iita asa gididoogaa Yesuusi eridi, “Tana aissi paacceetii? Issi santtimiyaa haa ehiite; taani be7ais” yaagiis.


Yiwen ur ifaq s wacemma armi d-ḥemlen waman i ten-yewwin, snegren-ten akk. AAkken ara tedṛu di lweqt n tuɣalin n Mmi-s n bunadem ! 	 Bashsha haattai yiidi, eta ubbaa efaana gakkanaashin, eti akeekibookkona; taani, Asa Na7ai, yiyo wodee, hegaa mala gidana.


Tețɣuṛṛu imezdaɣ n ddunit s lbeṛhanat i s-yețțunefken a ten texdem seddaw lḥekma n leɛqiṛa-nni tamezwarut, teqqaṛ asen : sbeddet yiwen lmeṣnuɛ ɣef ṣṣifa n leɛqiṛa-nni yețțewten s ujenwi tuɣal teḥla. 	 Koiro do7aa sinttan oottanau, ayyo imettida malaatatun sa7an de7iya asa ubbaa i balettiis. Bisuwan masunxxikkonne paxa de7iya koiro do7aa bonchchuwau misiliyaa giigissanaadan, sa7aa asa ubbaayyo naa77antto do7ai yootiis.


Ayla n Baba d ayla-w ula d nekk. Daymi i wen-d-nniɣ s ɣuṛ-i ara d-yawi wayen akk ara wen-d-yini. 	 Aawau de7iyaabai ubbai tabaa; minttettiyaagee tau de7iyaabaappe ekkidi, intteyyo odana taani giidoogee hegaassa.


Ma yella awren i tețqeddimem i Sidi Ṛebbi yeṣfa, ula d arukti yeṣfa ; ma yella izuṛan n ttejṛa ṣeḥḥan, ifurkawen daɣen ad ilin ṣeḥḥan. 	 Koiro menttido baso oittaa Xoossau immikko, muume oittai qassi abaa; mittau xaphuwaa ayyo immiyaabaa gidikko, tashe ubbaikka qassi abaa.


Yeḥya yeqqaṛ i lɣaci i d-ițțasen iwakken ad țwaɣeḍsen deg waman : A ccetla n yizerman, anwa i kkun-isfaqen belli tzemrem aț- țrewlem i lɛiqab i d-iteddun ? 	 Hegaa gishshau, Yohaannisi banan xammaqettana giidi yiida asaa, “Ha shooshshatoo, Xoossaa hanqqoi yaana haniyaagaappe baqatana mala, intteyyo oonee odidai?


Teslam i wayen i d-qqaṛen : Ḥemmel amdakkel-ik, tkeṛheḍ aɛdaw ik. 	 “'Ne shooruwaa siiqa; ne morkkiyaa morkka' giidoogaa siyideta.


Ayen akk i xeddmen, xeddmen-t iwakken a ten-walin yemdanen, țɛelliqen tiḥerztin ț-țeɣṛisin ɣef yiman-nsen. 	 “SHin eti bantta ooso ubbaa asi be7anaadan oottoosona; aissi giikko, bantta som77uwaaninne bantta kushiyaa qesiyan qachchiyo xiqisiyaara de7iya kitaafaa aassoosonanne bantta maayuwaa macaraakka adussoosona.


Daɣen yiwen ur ismaray ccṛab ajdid ɣer yiyeddiden iqdimen , neɣ m'ulac ccṛab-nni ajdid ad icerreg iyeddiden nni ; ur d-ițɣimi ccṛab ur d-țɣimin iyeddiden. 	 Ho77o woine eessa ceega ogoron naaqqiya asi baawa; naaqqikko he woiniyaa eessai ogoruwaa daakkana; baukka gukkana; ogoroikka moorettana.


Ilaq-iyi a wen-d-iniɣ daɣen annect-agi akken aț-țafem deg-i talwit. Aț-țɛeddim si teswiɛin n ddiq di ddunit, aț-țneɛtabem meɛna ṣebṛet ! Nekk ɣelbeɣ ddunit. 	 Intte ta giddon de7iiddi, saro de7ana mala, taani hagaa intteyyo odaas. Sa7an intte waayettana. SHin minnite; taani sa7aa xoonaas” yaagiis.


Axaṭer nukni ur nețnadi ara ɣef wayen țwalint wallen, lameɛna nețnadi ɣef leḥwayeǧ ur țwalint ara ; axaṭer leḥwayeǧ i țwalint wallen fennunt, ma d ayen ur țwalint ara, yețdumu i dayem. 	 Nuuni beettennabaa xeelliyoogaappe attin, beettiyaabaa xeellokko; aissi giikko, beettiyaabai ha77issau de7iyaagaa; shin beettennabai merinau de7iyaagaa.


Mi tețwaɣḍes deg waman nețțat d wat wexxam-is, teɛṛeḍ-aɣ, tenna-d : ma twalam umneɣ seg ul-iw s Sidi Ṛebbi, eyyaw aț-țesɛeddim kra n wussan deg wexxam-iw. Dɣa teḥreṣ-aɣ iwakken a nekcem. 	 Lidiyaa ba so asaara issippe xammaqettidoogaappe guyyiyan nuna, “Intte tana Godaa tumu ammanausu giidi qoppikko, ta sooni takkite” gaada woossaasu; minttada shoobbaasu.


S wakka imdanen ad ḥemden isem-is ɣef ddemma n tikli-nwen yelhan, kunwi daɣen aț-țwaɛuzzem s ṛṛeḥma n Sidi Ṛebbi akk-d ṛṛeḥma n Ssid-nneɣ Ɛisa Lmasiḥ. 	 Hegan nu Xoossaa aaro kehatettaaninne qassi nu Godaa Yesuus Kiristtoosa aaro kehatettan, Godaa Yesuusa sunttaa intte bonchchana; inttenakka i bonchchana.


Axaṭer ma iwala-k-id walebɛaḍ ur neǧhid ara di liman, teqqimeḍ aț-țeččeḍ di lemqam kečč yessnen, amek tebɣiḍ ur yețṛuḥu ara ula d nețța ad yečč seg iseflawen-agi yemmezlen i ssadaț ? 	 Aissi giikko, neeni eranchchai eeqau yarshshido qumaa maanau eeqa keettan uttidaashin, shugo ammanuwaara de7iya issi asi nena be7ikko, eeqassi yarshshido qumaa i maanau a zoriya wozanai a minttettenneeyye?


Yeḥya yerra-yasen : Nekk sseɣḍaseɣ-kkun deg waman ; yella gar-awen yiwen ur t-tessinem ara, 	 Oichchin Yohaannisi zaaridi, “Taani haattan xammaqais; shin intte erenna asi intte giddon eqqiis.


Llan dinna kra lɛulama qqimen țxemmimen deg ulawen-nsen qqaṛen : 	 Yaagin higgiyaa tamaarissiyaageetuppe he sohuwan uttida issooti issooti bantta wozanan,


Akken ma llan di tejmaɛt ssusmen, dɣa smeḥsisen i Bulus d Barnabas i d-iḥekkun licaṛat d leɛǧayeb i gexdem Sidi Ṛebbi yis-sen ger leǧnas ur nelli ara n wat Isṛail. 	 Asai ubbai co77u giidi, Barnnaabaasinne PHauloosi Aihuda gidenna asaa giddon bantta baggaara Xoossai oottido malaataanne oorattabaa ubbaa yootishin siyees.


Ma d wiyaḍ, țbecciṛen Lmasiḥ s wul yeččuṛen ț-țiḥila ; ixemmimen nsen ur ṣfin ara, ɣilen s wakka ara rnun lqeṛḥ i wul-iw m'akka lliɣ di lḥebs. 	 SHin hinkkooti taani qashuwan de7ishin, ta bolli waaye ehaanabaa etau milatin, banttana siiqiyo gita amuwan Kiristtoosabaa yootoosonappe attin, wozanappe yootokkona.


Wid akk i s isellen, wehmen qqaṛen : Eɛni mačči d win akken i gețqehhiṛen di temdint n Lquds wid ineddhen s yisem-agi n Ɛisa ? Eɛni ur d-yusi ara ɣer dagi iwakken a ten-yawi țwarzen ɣer lmuqedmin imeqqranen ? 	 Hegaa siyida ubbai garamettidi, “Hagee Yerusalaamen Yesuusa sunttaa xeesiyaageeta xaissiyaagaa gidenneeyye? Qassi eta qachchidi, qeese halaqatu sintti efaanaassi yibeenneeyye?” yaagidosona.


Mi slan i yimeslayen-agi, țwaɣeḍsen s yisem n Sidna Ɛisa. 	 Eti hegaa siyido wode, Godaa Yesuus Kiristtoosa sunttan xammaqettidosona.


-- S tideț a wen-d-iniɣ, win ur nkeččem ara si tewwurt ɣer wemṛaḥ ( leɛzib ) n wulli, iɛedda si ẓẓeṛb, winna d amakar yerna d aqeṭṭaɛ. 	 Yesuusi, “Taani intteyyo tumaa odais; dorssaa birddiyau penggeera gelennan harasaara geliya ooninne kaisonne pangga.


Mmugreɣ-ed acḥal n wuguren m'ara tsafaṛeɣ : isaffen iweɛṛen, imakaren deg iberdan, lxuf di temdinin, deg imukan yexlan, m'ara zegreɣ i lebḥuṛ ; lxuf ger wat n tmurt-iw akk-d wid ur numin ara s Ṛebbi, lxuf ger watmaten n lekdeb. 	 Taani daro ogiyaa hemettaas; tana kixa haattinne panggi daafirggidi ashshiis; qassi ta biittaa asainne Aihuda gidenna asai daafirggidi ashshidosona. Qassikka katamai, bazzoi, abbai, tana yashissiis; worddanchcha dabbotikka tana daafirggidi ashshidosona.


Ɛerraɣ tijmuyaɛ nniḍen imi i yi-d-țceggiɛen idrimen iwakken ad qedceɣ fell-awen. 	 Taani intteyyo oottanau hara woosa keettatun de7iya asaappe miishsha ekka ekkada, he woosa keettata bonqqaas.


Filibus d Bartelmay, Suma akk-d Matta amekkas n tebzert, Yeɛqub mmi-s n Ḥalfi akk-d Taddi ; 	 Piliphphoosanne Barttalamoosa, Toomaasanne giiraa ekkiya Maatiyoosa, Ilppiyoosa na7aa Yaaqoobanne Taaddiyoosa giyo Libddiyoosa;


Lameɛna sɛiɣ inigi nniḍen, yerna cchada-ines tṣeḥḥa. 	 Tabaa markkattiya harai de7ees; qassi i tabaa markkattiyoogee tuma gidiyoogaa taani erais.


ḥemmlen ad sɛun ccan ɣer yemdanen wala ɣer Ṛebbi. 	 Aissi giikko, eti Xoossaa sabaappe aattidi, asa sabaa siiqidosona.


Win ɣef i wen-d-țmeslayeɣ, d Ɛisa-agi i d-isseḥya Sidi Ṛebbi si ger lmegtin, aql-aɣ akk d inagan. 	 “Xoossai ha Yesuusa haiquwaappe denttidoogaassi nuuni ubbai markka.


D annect-a i yi-ṭṭfen acḥal d abrid ur n-usiɣ ara ɣuṛ-wen. 	 Hegaa gishshau, taani darotoo inttekko yaanau koyaas; shin yaanau danddayabeikke.


Azekka-nni, imi i gebɣa ad yissin wemdebbar ameqqran ɣef wacu i d-ccetkan fell-as wat Isṛail, iserreḥ i Bulus, yumeṛ i lmuqedmin akk-d usqamu n ccṛeɛ ad nnejmaɛen. Dɣa yewwi-d Bulus isbedd-it-id zdat-nsen. 	 Wonttetta gallassi shaalaqai, Aihudati PHauloosa aissi mootidaakkonne geeshshidi eranau koyidi, PHauloosa birshshiis. Birshshidi qeese halaqatinne yaa7ai ubbai shiiqana mala azaziis; qassi PHauloosa duge wottidi, eta sinttan essiis.


Acuɣeṛ ur tețmeyyizem ara s yiman-nwen ɣef wayen yellan d lḥeqq ? 	 “Yaatin aissi intte intte huuphiyan xilluwaa pirddekketii?


Mi nerkeb di lbabuṛ si temdint n Truwas, nṛuḥ qbala ɣer tegzirt n Samutras. Azekka-nni nkemmel ɣer temdint n Nabulis. 	 Hegaa gishshau, Xiro7aadappe denddidi, sitti giidi markkabiyan Saamootiraaqe biida; wonttetta gallassi Naaphphule biida.


?as akken d Mmi-s n Ṛebbi i gella, yelmed ṭṭaɛa s leɛtab i gɛeddan fell-as. 	 Yesuusi Xoossaa Na7aa gidikkokka, ba waayettido waayiyan azazettiyoogaa tamaariis.


Deg yiwet n teswiɛt, tekker-ed tbuciḍant di lebḥeṛ armi tɣumm teflukt-nni s lemwaji. Sidna Ɛisa yella iṭṭes. 	 Beetai wolwoluwaa kumana gakkanaashin, sohuwaara abban wolqqaama gotee denddiis; shin Yesuusi xiskkiis.


Mi yuɣalen iɛessasen i d-yețwaceggɛen a t-ṭṭfen, lmuqedmin imeqqranen d ifariziyen nnan-asen : Iwacu ur t-id-tewwim ara ? 	 Beeta Maqidasiyaa wotaaddarati qeese halaqatukkonne Parisaawetukko simmidosona; simmin eti Beeta Maqidasiyaa wotaaddarata, “Aissi a ehibeekketii?” yaagidi oichchidosona.


Mi slan s wayagi, inelmaden n Yeḥya usan-d wwin lǧețța-s meḍlen-ț. 	 Yohaannisi erissiyo ashkkarati hegaa siyido wode yiidi, a ahaa ekki efiidi moogidosona.


Medden akk ẓran belli Ṛebbi ur d-iqebbel ara ddeɛwat n yemcumen, lameɛna iqebbel-ed win i t-iḍuɛen, ixeddmen lbɣi-is. 	 Xoossaayyo yayyiya urainne Xoossai koyiyoobaa oottiya urai de7ikko, he uraabaa Xoossai siyiyoogaappe attin, nagaranchchatubaa siyenna.


At wexxam n Laɛẓar heggan-as imensi. Marṭa tqeddec, Laɛẓar yeqqim ɣer imensi akk-d Sidna Ɛisa. 	 He sohuwan eti au kahuwaa kattidosona; Al77aazari aara issippe uttidaashin, Martta kahuwaa kattausu.


Lameɛna Buṭrus d Yuḥenna nnan-asen : D acu i d lḥeqq zdat Ṛebbi, a wen-naɣ awal i kunwi neɣ a naɣ awal i Sidi Ṛebbi ? 	 SHin PHeexiroosinne Yohaannisi zaaridi, “Xoossau azazettiyoogaa aggidi, intteyyo azazettiyoogee Xoossaa sinttan lo77okkonne ane intte pirddite.


Ibedd ɣef yidaṛṛen-is, ineggez, yebda ileḥḥu. Ikcem yid-sen ɣer lǧameɛ, ileḥḥu ițjellib, ițḥemmid Sidi Ṛebbi. 	 Bitanee pude guppidi, denddi eqqiis; yaanne haanne hemetaa doommiis. Hegaappe guyyiyan hemettiiddi, guppiiddinne Xoossaa galatiiddi, etaara issippe Beeta Maqidasiyaa geliis.


Dɣa yenna-yasen ɛinani : Laɛẓar yemmut, 	 Hegaa gishshau, Yesuusi geeshshidi eta, “Al77aazari haiqqiis.


Yesteqsa-t yenna-yas : Isem-ik ? Yerra-yas-d : Isem-iw tarbaɛt, axaṭer deg waṭas yid-nneɣ i nella. 	 Yesuusi a, “Ne sunttai oonee?” yaagidi oichchiis. Oichchin i, “Nuuni daro gidiyo gishshau, ta sunttai Leegiyoona” yaagiis.


Kra iseḥḥaren n wat Isṛail, ileḥḥun seg wemkan ɣer wayeḍ, ɛerden ad ssuffɣen leǧnun seg wid yețwamelken, qqaṛen-asen : S yisem n Sidna Ɛisa, win akken i gețbecciṛ Bulus, effɣet seg-es ! 	 Iita ayyaanata kessiiddi yuuyiya Aihudatuppe issoi issoi, “PHauloosi qaalaa yootiyo Yesuusa sunttan nuuni inttena kiyite giidi azazoos” yaagi yaagidi, iita ayyaanati de7iyo asatu bollan Godaa Yesuusa sunttaa xeesi be7idosona.


Walaɣ daɣen deg uweḥḥi nniḍen tawwurt n igenni teldi. Taɣect-nni yecban ṣṣut n lbuq iwumi sliɣ tikkelt tamezwarut, tenna-yi-d : Ali-d ɣer dagi a k-d-sekneɣ ayen ara yeḍrun sya ɣer zdat. 	 Hegaappe guyyiyan, taani saluwan dooya penggiyaa be7aas; qassi taayyo malkkatadan yootishin, taani siyido koiro cenggurssai tana; “Hagaappe guyyiyan, hananau bessiyaabaa taani nena bessana; haa kiya” yaagiis.


Ikcem-iten akk lxuf, bdan țḥemmiden Ṛebbi qqaṛen : « Sidi Ṛebbi yerra-d ddehn-is ɣer wegdud is, nnbi ameqqran ikker-ed gar-aneɣ. » 	 Asa ubbai daro yayyidi, “Hananabaa yootiya goobai nu giddon beettiis; qassi Xoossai ba asaa maaddanau yiis” yaagiiddi Xoossaa galatidosona.


Acu ara d-nini ihi, eɛni ccariɛa deg-s ddnub ? Xaṭi ! Lameɛna lemmer ulac ccariɛa tili ur țissineɣ ara d acu i d ddnub. Axaṭer lemmer ur d-tenni ara ccariɛa : ur ṭṭamaɛ ara , tilli ur ẓriɣ ara belli ṭṭmeɛ d leḥṛam ? 	 Yaatin, nuuni woiganee? Higgee ba huuphen nagaree? Mulekka gidenna; shin higgee nagari aibakko tana erissiis. Aissi giikko, taani higgee, “Asabaa amottoppa” geennaakko, asabaa amottiyoogee aibakko erikke.


iẓekwan ldin, aṭas seg iḥeqqiyen yemmuten, ḥyan-d 	 duufoti dooyettidosona. Xoossaa asatuppe daroti haiqqidaageeti, haiquwaappe denddidosona.


Imiren qqimen a t-ɛassen, 	 Hegaappe guyyiyan, a naaganau hegan utti bayidosona.


Nekk yellan d ameqqran n tejmaɛt, i Gayus, f+ eɛzizen fell-i, i ḥemmleɣ s tideț. 	 Taani cimai, tumu siiqiyo ta siiquwaa Gaayoosayyo ha dabddaabbiyaa xaafais.


Dɣa Cciṭan iṭṭaxeṛ fell-as. Imiren usant-ed lmalayekkat ɣuṛ-es, iwakken a s-qedcent. 	 Hegaappe guyyiyan, xalahe halaqai a aggi bayin, kiitanchchati yiidi, ayyo oottidosona.


Llan gar-asen ?imni d Alixandru f+ sellmeɣ-ten i Cciṭan iwakken ad ẓren amek i tdeṛṛu d wid ireggmen Sidi Ṛebbi. 	 Xoossaa cayiyoogaa aggana mala, hegaa tamaaranau taani Seexaanau aatta immido Hemeneyoosinne Iskkinddiri eta giddon de7oosona.


Imdanen meṛṛa ḥekkun amek i tesṭerḥbem yis-nneɣ, amek i d-tuɣalem ɣer webrid n Sidi Ṛebbi, teǧǧam aɛbad n ssadaț, iwakken aț-țḍuɛem Sidi Ṛebbi n tideț, Sidi Ṛebbi yeddren. 	 Aissi giikko, nuuni inttekko biido wode, intte nuna waati mokkidaakkonne qassi intte intte eeqaa aggidi, worddotenna de7o Xoossaayyo oottanau waani simmidaakko, eti bantta huuphen haasayoosona.


Yeɛqub d Yuḥenna mi ẓran ayagi, nnan : A Sidi, tebɣiḍ a nefk lameṛ i tmes n yigenni a d-teɣli fell-asen a ten tessenger ? 	 I erissiyo ashkkarati Yaaqoobinne Yohaannisi hegaa be7idi, “Godau, nuuni Eelaasi oottidoogaadan, 'Tamai saluwaappe yiidi eta mo' yaagana mala koyai?” yaagidosona.


S tideț nniɣ awen : aqeddac ur yugar ara Ssid-is, amceggeɛ ur yugar ara win i t-id iceggɛen. 	 Taani intteyyo tumaa odais; ashkkari ba godaappe aadhdhenna. Qassi kiitettida uraikka bana kiittidaagaappe aadhdhenna.


Mi d-walan Sidna Ɛisa, dehcen, uzzlen ad selmen fell-as. 	 He daro asai Yesuusa be7ido wode dagammidi, sohuwaara akko woxxi yiidi, a sarotiis.


Ufant azṛu-nni iqeflen aẓekka, yegrareb akkin. 	 Biidi, gonggoluwaa doonaappe shuchchaa gonddorssidoogaa be7idosona.


ma d Buṭrus yeqqim di beṛṛa ɣer tama n tewwurt. Anelmad-nni yessnen lmuqeddem ameqqran yuɣal yeffeɣ ed, yehdeṛ-as i tɛessast n tewwurt, dɣa tessekcem Buṭrus. 	 SHin PHeexiroosi kareera dirssaa penggen eqqiis. Qeese ubbatu halaqai loitti eriyo hara erissiyo ashkkarai kare kiyidi, penggiyaa naagiya na7eeyyo yootidi, PHeexiroosa dirssa garssi gelissiis.


Yenna-yasen daɣen : Eɛni yella win ara iceɛlen taftilt iwakken a ț-yerr seddaw lḥila neɣ seddaw n wusu ? Mačči iwakken a ț-issers s ufella n lmeṣbeḥ ? 	 Yesuusi gujjidi, “Xomppe ehiidi, kereppe woi arssappe garssaara wottiya asi de7ii? Xoqqan wottenneeyye?


Aṭas n leqṛun mbeɛd, Sidi Ṛebbi yemmeslay-ed ɣef wass nniḍen iwumi i gsemma « ass-a » mi d-yenna seg yimi n Sidna Dawed : ( am akken yura iwsawen ) Ass-a ma yella teslam i taɣect-is ur sɣaṛayet ara ulawen-nwen. 	 Xoossai daro wodiyaappe guyyiyan, Daawita baggaara naa77anttuwaa issi gallassaa, “Hachchi” giyo qaalan keeridi, “Xoossaa qaalaa intte hachchi siyiyaabaa gidikko, zore ekkennan ixxoppite” yaagiis.


A t-wwten s ujelkkaḍ ( s ucelliṭ ), a t-enɣen ; ass wis tlata a d-iḥyu si ger lmegtin. 	 eti tana lissuwan garafananne worana; shin taani heezzantto gallassi haiquwaappe denddana” yaagiis.


Ur teqbileḍ iseflawen n lmal i tețțeț tmes, ur teqbileḍ iseflawen itekksen ddnub ; 	 Neeni xuuggiyo yarshshuwaaninne nagaraa yarshshuwan mulekka ufaittakka.


Ma d kunwi, medden meṛṛa ẓran tḍuɛem Sidi Ṛebbi, d ayen i yi-sfeṛḥen. ?menniɣ aț-țxedmem ayen yelhan s ṣṣwab, ur s-țaǧǧat ara abrid i cceṛ. 	 Wonggeliyau intte azazettidoogaa asai ubbai siyiis. Hegaa gishshau, taani intteban ufaittais; shin lo77obau intte aadhdhida eranchcha gidanaadaaninne qassi iitabau ashkketa gidanaadan koyais.


Axaṭer ma necrek yid-es di lmut-is, a necrek daɣen yid-es di ḥeggu-ines. 	 Aissi giikko, nuuni i haiqqidoogaadan haiqqidi, aara issuwaa gidikko, hegaadankka, haiquwaappe i denddidoogaadan nuunikka denddidi, aara issuwaa gidana.


Ayen akk i d-ițbegginen belli d ṛṛasul i lliɣ, yedṛa-d gar-awen : s ṣṣbeṛ ameqqran, s tezmert, s beṛhanat d licaṛat. 	 Yesuusi kiittidoogee tuma gididoogaa erissiya malaatainne oorattabainne Xoossai oottiyo malaatai intte giddon daro genccan oosettiis.


Si zik llan lenbiya n lekdeb ger lɣaci, akken daɣen ara d-kkren gar-awen wid ara kkun-iɣuṛṛen s uselmed-nsen. A d-skecmen tamusni-nsen n lekdeb d usexṛeb, ad nekṛen ula d amsellek i ten-id-icufɛen ; s wakka ara d-sseɣlin ɣef yiman-nsen tawaɣit ur bnin fell-as. 	 SHin hananabaa yootiya worddoti asaa giddon kase de7iyoogaadan, intte giddonkka wordduwaa tamaarissiyaageeti de7ana. Eti banttana wozida, Ubbaa Haariya Godaa kaddidi, bashshiya worddo timirttiyaa ehaana; qassi eti akeekenna bashshaa bantta bolli ehaana.


Asmi i gefka Sidi Ṛebbi lɛahed i Sidna Ibṛahim, yeggul s yixef-is, axaṭer ulac win yellan sennig-es, 	 Xoossai Abrahaamayyo immana giidi caaqqido wode, baappe aadhdhiya giti bainna gishshau, ba huuphiyan caaqqiis.


Deg ussan-nni, leḥsab n widak yumnen s Sidna Ɛisa yețzid irennu. At Isṛail i d-yusan si tmura nniḍen, yețmeslayen s tyunanit, ccetkan ɣef wat Isṛail yellan di tmurt, axaṭer m'ara feṛqen lmakla, ur d-țelhayen ara ț-țuǧǧal-nsen. 	 He wode, kaalliyaageetu qoodai dari dari biishin, Giriike qaalaa haasayiya Aihudatinne Yihudan de7iya Aihudati ooyettidosona; aissi giikko, Giriike qaalaa haasayiya Aihudati, “Ubba gallassi yeziyo quman nu am77eti naaqettoosona” yaagidosona.


Uriɣ-ed tabṛaț-agi i kečč, a Tit a mmi n tideț di liman i ɣ-yesdukklen : ṛṛeḥma ț-țalwit a k-d-țțunefkent s ɣuṛ Sidi Ṛebbi akk-d Ɛisa Lmasiḥ amsellek-nneɣ ! 	 Ammanuwaa issippetettan ta tumu na7aa neeyyo Tiituyyo, Xoossaa Aawaappenne nuna ashshiya Yesuus Kiristtoosappe, aaro kehatettai, maarotettainne sarotettai gido.


Sidna Ɛisa yeẓran ayen țxemmimen deg ulawen-nsen, ikker yeddem-ed yiwen weqcic isbedd-it zdat-es, 	 Yesuusi eti qoppiyoogaa eridi, guutta na7aa ehiidi, ba matan essidi,


Mi geffeɣ Sidna Ɛisa, lɛulama n ccariɛa d ifariziyen ḥeṛsen-t iwakken a d-immeslay ɣef waṭas n tɣawsiwin nniḍen, 	 Yesuusi hegaappe biido wode, higgiyaa tamaarissiyaageetinne Parisaaweti a daro ixuwaa doommidi, i balabaa haasayikko oiqqanau naagiiddi, daro yohuwaa keehi oichchidosona.


Ma d kunwi, ayen teslam si tazwara ilaq aț-țeṭṭfem deg-s ; ma yella tjemɛem-t deg ulawen-nwen, ula d kunwi aț-țilim di tdukkli akk-d Baba Ṛebbi d Mmi-s. 	 Hegaa gishshau, koiroosappe intte siyidoogaa intte wozanan minttidi naagite. Koiroosappe siyidoogaa intte naagikko, intteyyo qassi Na7aaranne Aawaara issippetettai de7ana.


Yella yiwen uḥeddad isem-is Dimitriyus, iṣenneɛ s lfeṭṭa leǧwameɛ imecṭaḥ i d-yețmettilen lǧameɛ n Artimis, yesserbeḥ aṭas ixeddamen-is. 	 Aissi giikko, biraa tigiya Dimexiroosa giyo issi bitanee Arxxemiisi Beeta Maqidasiyaa misiliyaa biraappe tigi tigidi, oosanchchatussi daro woriyaa demmees.


Sɛut iles aẓidan, imeslayen yesɛan lfayda, iwakken aț-țețțarram awal i yal yiwen s ṣṣwab. 	 Intte asa ubbau waati zaaranau bessiyaakko erana mala, intte haasayai ubba wode, siyanau kehiyaagaanne ufaissiyaagaa gidanau bessees.


Ass amezwaru n dduṛt nennejmaɛ a nebḍu aɣṛum iwakken ad nemekti Lmasiḥ, Bulus ițmeslay nețța d inelmaden. Imi ilaq ad iṛuḥ azekka-nni, ikemmel yid-sen awal armi i gneṣṣef yiḍ ; 	 Nuuni Woggaa gallassi oittaa menttanau shiiqidaashin, PHauloosi wonttin baanau qoppido gishshau, etassi qaalaa yootiiddi, qammi bilahe gakkanaassi yohuwaa adussiis.


Tura ay atmaten, lemmer a n-aseɣ ɣuṛ-wen a wen-d mmeslayeɣ s tutlayt ur nețwassen ara, deg wacu ara kkun-nefɛeɣ ? A kkun-nefɛeɣ ma wwiɣ-awen-d ayen i yi-d-ițțuweḥḥan d wayen i yi-d-yețțuxebṛen s ɣuṛ Sidi Ṛebbi, neɣ țamusni akk-d uselmed ! 	 SHin ta ishatoo, ha77i taani inttekko baada, dumma dumma qaalan haasayaidda, ajjuutan woi eratettan woi hananabaa yootiyoogan woi tamaarissiyoogan inttessi yootana xayikko, taani inttena ai go77iyaanaa?


Sliɣ i yiwet taɣect i d-yekkan seg igenni teqqaṛ : Effɣet seg-s ay agdud-iw, iwakken ur tɣellim ara di ddnub-is, iwakken ur kkun-id-țawḍent ara lmuṣibat ara d-yeɣlin fell-as. 	 Hegaappe guyyiyan, taani saluwaappe hagaadan yaagiya hara cenggurssaa siyaas; “Ta asau, ippe kiyite! I nagaraa iira koxxoppite! I qixaatiyaa shaakkoppite.


?seǧǧiden-as i llafɛa-nni, axaṭer tefka lḥekma-s i leɛqiṛa ; țseǧǧiden daɣen zdat leɛqiṛa qqaṛen : anwa yellan am leɛqiṛa, anwa i gzemren ad yennaɣ yid-es ? 	 Miimminttee ba maataa do7aayyo immido gishshau, asai ubbai miimminttiyaayyo goinniis. Qassi he asai, “Do7aa malai oonee? Aara olettanau ooni danddayii?” yaagiiddi, do7aayyo goinniis.


D lmuḥal ad tebɛen-t abeṛṛani, ad rewlent fell-as imi ur ssinent ara ṣṣut n ibeṛṛaniyen. 	 Hara uraa qaalaa eti erenna gishshau, appe baqatanaappe attin, a geeduwaa kaallokkona” yaagiis.


Buṭrus yenna-yas : ?as ad ccḍen akk, nekkini ur țeccḍeɣ ara. 	 PHeexiroosi zaaridi, “Eti ubbati nena yeggi bayidi baqatikkokka, taani nena mulekka yeggikke” yaagiis.


Imuqel ɣer daxel n u?ekka, iwala lekfen di lqaɛa, lameɛna ur yekcim ara. 	 He erissiyo ashkkarai hokkidi, liinuwaa giyo afalaa be7iis; shin giddo gelibeenna.


Ațaya yiwet n taǧǧalt taẓawalit tger sin iṣurdiyen ɣer usenduq-nni, 	 Issi daro hiyyeesa am77iyaa naa77u bakkannaa hegan yeggiyoogaa be7idi,


Yeɣli-d ṛṛɛac ( lxuf ) d ameqqran ɣef tejmaɛt n watmaten d wid akk yeslan s wayen yedṛan. 	 Woosa keettaa asai ubbainne hegaa siyida hara asai ubbai daro yashshaa yayyiis.


Kurnilyus yerra-yas : Ṛebɛa wussan aya, leǧwahi n tlata n tmeddit, lliɣ deɛɛuɣ ɣer Sidi Ṛebbi deg wexxam-iw ; ataya ibedd-ed zdat-i yiwen wergaz s llebsa yețfeǧǧiǧen, 	 Qornneliyoosi hagaadan yaagiis; “Taani hachchi oiddu gallassaappe kase ha saaten uddufun saate woosaa ta sooni Xoossaa woossishin, PHooliya maayuwaa maayida asi ta sinttan eqqidi,


Axaṭer ma uɣaleɣ ɣer ccariɛa nni i ǧǧiɣ, ihi rriɣ iman-iw d amɛaṣi ; 	 Aissi giikko, issitookka qolarggidoogaa taani zaarettada keexxiyaagaa gidikko, taani ta huuphen higgiyaa menttiyaagaa gidiyoogaa erissais.


A wen-d-iniɣ ar wuɣuṛ ițemcabi wemdan i d-ițțasen ɣuṛ-i, isellen i wawal-iw yerna yeṭṭafaṛ-it : 	 Taakko yiya ubbai qassi ta qaalaa siyidi azazettiyaagee ai mala asakko taani inttena bessana.


Win yețḥadaren ɣef tudert-is ad as-tṛuḥ, ma d win ur nețḥebbiṛ ara fell-as di ddunit-agi a ț-yaf i tudert n dayem. 	 Ba shemppuwaa siiqiya ooninne bashshees; qassi ba shemppuwaa ha sa7an ixxiya ooninne merinaa de7uwau ashshees.


Tekka-d deffir Sidna Ɛisa, teḍleq afus-is, tennul iri n ubeṛnus-is, imiren kan teḥla ḥebsen idammen-nni. 	 Guyyeera shiiqada Yesuusa afalaa macaraa bochchaasu; bochchin i bollaappe goggiya suuttai sohuwaarakka aggi bayiis.


Win i yi-keṛhen yekṛeh daɣen Baba. 	 Tana ixxiyaagee ta Aawaakka ixxees. Ooninne oottibeenna oosuwaa eta giddon taani oottabeennabaa gidiyaakko, etau nagara gidennan attana; shin ha77i eti taani oottido oosuwaa be7idi, tanakka ta Aawaakka ixxidosona.


Axaṭer ayen akken ḥesben yemdanen d lehbala n Sidi Ṛebbi, ț-țamusni iṣeḥḥan akteṛ n tmusni n yemdanen, ayen ḥesben daɣen d feccal n Sidi Ṛebbi, yeɣleb lǧehd n yemdanen. 	 Aissi giikko, Xoossaa eeyyatettai asa aadhdhida eratettaappe aadhdhees; qassi a laafatettaikka asa minotettaappe minnees.


Ixdem-ed ajelkwaḍ ( acelliṭ ) s wemrar, yebda itellif-iten s nutni s wulli-nsen akk-d yezgaren-nsen, iqleb-asen ( ițți-yasen ) daɣen ṭṭwabel i wid yețbeddilen idrimen, iḍeggeṛ asen kullec ɣer lqaɛa, issufeɣ-iten meṛṛa seg ufrag n lǧameɛ iqedsen , 	 I golaa xurqqayyiyaa dooqqidi, eta ubbaa dorssaaranne miizzaara Beeta Maqidasiyaappe kare kessidi yedettiis. Miishshaa laammiyaageetu xaraphpheezaakka aatti yeggidi, eta miishshaa laaliis.


Mi walaɣ ur teddun ara akken ilaq am akken i d-yeqqaṛ lexbaṛ n lxiṛ , nniɣ i Buṭrus zdat lɣaci meṛṛa : ma yella kečč yellan seg wat Isṛail tețɛiceḍ am wid ur nelli ara n wat Isṛail, amek ara tḥeṛṣeḍ wid ur nelli ara n wat Isṛail ad ɛicen am wat Isṛail ? 	 SHin eti wonggeliyaa tumatettaadan, suure hemettennaagaa be7ada, PHeexiroosa he ubba asaa sinttan, “Neeni Aihuda gidaidda, Aihudatudan gidennan Aihuda gidennaageetudan de7aasa; shin yaatin, waatada Aihuda gidennaageeta, 'Aihudatudan de7ite' yaagada godatai?” yaagaas.


Sya ɣer zdat ma llan xemsa deg yiwen wexxam, ad bḍun ; tlata a d-kkren ɣer sin, sin a d-kkren ɣer tlata. 	 Aissi giikko, hagaappe sinttan issi keettan ichchashu asati de7ana; de7ishin heezzai naa77aa bolli, naa77ai heezzaa bolli denddidi, shaahettana.


Lameɛna ma ileḥḥu deg iḍ ad imḍerkal axaṭer ulac tafat. 	 SHin qammi hemettiya urai de7ikko, poo7oi aani bainna gishshau, xubettees” yaagiis.


D acu i gsehlen a s-t-iniɣ ? « ?waɛeffan-ak ddnubat-ik» neɣ « ekker telḥuḍ ? » 	 'Ne nagarai atto geetettiis' giyoogee mateeyye woi 'Dendda eqqada hemetta' giyoogee matee?


Yenna-yasen : Iwakken aț-țessufɣem iṛuḥaniyen am wigi, ilaq aț-țețțuẓumem yerna aț-țețẓallam. 	 Yesuusi zaaridi, “Hegaa malai woosappenne xoomappe attin, haraban kiyanau danddayenna” yaagiis.


Iheddeṛ daɣen nețța d wat Isṛail i d-yusan si tmura i gețmeslayen tayunanit, yețțemjadal yid-sen, meɛna ula d nutni țqelliben a t-nɣen. 	 Qassi Saa7ooli Giriike qaalaa haasayiya Aihudatuura haasayeesinne palamettees; shin eti a woranau koyidosona.


Ula d kunwi daɣen ay ilmeẓyen, qadṛet imeqqranen di liman ! Ddut s leqdeṛ d wannuz, axaṭer Sidi Ṛebbi ur iqebbel ara wid ițzuxxun, meɛna ițțak ṛṛeḥma-s i wid ițțanzen. 	 Hegaadankka yelaga asatoo, cimatuyyo haarettite. Ubbaikka issoi issuwau oottanau intte huuphiyaa kaushshiyoogaa afaladan maayite. Aissi giikko, Xoossai otorettiyaageeta ixxees; shin banttana kaushshiyaageetuyyo aaro kehatettaa immees.


Lemmer tfehmem d acu i d lmeɛna n wawal-agi : D ulawen yesɛan ṛṛeḥma i bɣiɣ mačči d isflawen n lmal ttili ur tḥekkmem ara s lmut ɣef wid ur neḍlim ara ! 	 Xoossaa maxaafai, 'Taani maarotettaa koyaisippe attin, yarshshuwaa koyikke' giyoogee woigiyoogaakko intte eriyaakko, nagari bainna asa bolli pirddekketa.


?-țideț ayagi xedmen-t s lebɣi nsen, lameɛna imasiḥiyen n temdint n Lquds uklalen lemɛawna-yagi. Axaṭer akken i weṛten yid-sen lbaṛakat i sen-d-yefka Ṛṛuḥ iqedsen, akken daɣen nutni tura yewwi-d lḥal fell-asen a ten-ɛiwnen di tugniț n lexṣaṣ. 	 Eti bantta huuphen hagaa oottanau qofaa qachchidosona. Eti he hiyyeesata maaddanaagee etau acoi de7ees; aissi giikko, Aihudati bantta ayyaanaa anjjuwaa Aihuda gidenna asatuura shaakkidabaa gidikko, Aihuda gidenna asatikka qassi banttau de7idaban Aihudata maaddanau bessees.


d ayen yeɛnan Mmi-s, Ɛisa Lmasiḥ Ssid-nneɣ i d-ilulen d amdan seg wedrum n Dawed, 	 he wonggelee asatettan Daawita zariyaappe yelettida Xoossaa Na7aa, nu Godaa Yesuus Kiristtoosabaa.


Aṭas n lewṣayat i mazal a wen tent-id-iniɣ, lameɛna di teswiɛt-agi ur sent-tezmirem ara. 	 “Taani intteyyo odiyoobai darobai de7ees; shin ha77i intteyyo gelenna.


Tazwara ilaq ad yeɛteb aṭas, yerna lǧil-agi ur t-iqebbel ara. 	 SHin koiroora i daro waayiyaa ekkanaunne ha wodiyaa asan ixettanau bessees.


Mi d-teɣli tmeddit, Sidna Ɛisa yeqqim ad yečč nețța d inelmaden-is. 	 Sa7ai omarido wode, Yesuusi tammanne naa77u erissiyo ashkkaratuura qumaa maanau uttiis.


Imiren asm' ara d-iban win yellan sennig imeqqranen meṛṛa, a wen d-tețțunefk tɛeṣṣabt n tmanegt ur nfennu. 	 Qassi heemmiyaageetu halaqai beettiyo wode, moorettenna bonchcho akiliiliyaa intte ekkana.


Win yesɛan imeẓẓuɣen, ad ismeḥses i wayen i d-iqqaṛ Ṛṛuḥ n Ṛebbi i tejmuyaɛ n watmaten ! Win yeṭṭfen deg-i alamma ț țaggara, a t-id-ṛezqeɣ s tmana-nni yețwaḥerzen, a s-fkeɣ daɣen ablaḍ acebḥan i ɣef yura isem ajdid ur yessin yiwen, anagar win iwumi ara d-yețțunefk ublaḍ-nni. 	 “'“Siyanau haitti de7iyo urai Geeshsha Ayyaanai woosa keettatuyyo giyoobaa siyo. Xooniya urau taani geeman de7iya mannaappe amaridaagaa immana. Qassi taani bootta shuchchaakka ayyo immana; ekkiya uraappe attin, ooninne erenna ooratta sunttai he shuchchaa bolli xaafetti uttiis” yaagees' yaagada xaafa.


Ma yella nezreɛ gar-awen lbaṛakat n Sidi Ṛebbi, d acu yellan ma nemger-ed s ɣuṛ-wen tamɛict nneɣ ? 	 Nuuni intte giddon ayyaana yohuwaa zeridaageeta gidiiddi, nu bollaassi maado gidiyaabaa intteppe cakkikko gitabee?


S liman, i gumen nnbi Nuḥ ayen i s-d-iweḥḥa Sidi Ṛebbi ɣef wayen ara yedṛun, ɣas akken mazal ur iwala acemma s wallen-is, yebna lbabuṛ iwakken ad isellek at wexxam-is. S wakka i gḥuseb at ddunit imi yuɣ awal i Sidi Ṛebbi, yuɣal d aḥeqqi ɣuṛ-es ɣef ddemma n liman yesɛa. 	 Nohee be7anau danddayenna sinttappe hananabau Xoossai, “Nena naaga” gin, Xoossau yayyidi, bananne ba so asaa ashshanau markkabiyaa keexxidoogee ammanuwaana; yaatidi hegan ha sa7aa bolli pirddidi, ammanuwan beettiya xillotettaakka Xoossaappe ekkiis.


Llant daɣen ṣṣifat n igenwan akk-d ṣṣifat n ddunit, yal yiwet s tafat-is ; 	 Qassi saluwaa bollatinne sa7aa bollati de7oosona. SHin saluwaa bollaa bonchchoi dumma; qassi sa7aa bollaa bonchchoi dumma.


Ataya lmelk n Sidi Ṛebbi iḍheṛ-asen-d, tamanegt n Sidi Ṛebbi tecceɛceɛ tezzi-yasen-d, ikcem-iten lxuf d ameqqran. 	 Godaa kiitanchchai etakko yiis; Godaa bonchchoi eta yuuyi aadhdhidi poo7iis. Eti daro yayyin,


Ma d wid i t-iqeblen yumnen yis, widak iɛuzz-iten, uɣalen d arraw n Ṛebbi, 	 SHin i bana shiishshi ekkida ubbatuyyo, ba sunttan ammanidaageetuyyo, Xoossaa naata gidana mala, maataa immiis.


Imiren nnan i Sidna Ɛisa : Tesliḍ d acu i d-qqaṛen ? SSidna Ɛisa yerra-yasen : Sliɣ ih ! Eɛni ur teɣṛim ara imeslayen-agi yuran di tira iqedsen : Tessufɣeḍ-ed leḥmadi seg imawen n warrac akk-d wid n llufanat iteṭṭḍen . 	 Hanqqettidi Yesuusa, “Hageeti giyoogaa siyai?” yaagidosona. Yesuusi, “Ee siyais; Xoossaa maxaafai, 'Guutta naatinne xammiya naati nena galatana mala, eta erissadasa' yaagiyaagaa mulekka nabbabibeekketii?” yaagiis.


ur țgallat s lqaɛa axaṭer fell-as i gesrusu iḍaṛṛen-is, neɣ s Lquds imi ț-țamdint n ugellid ameqqran. 	 qassi sa7ai a gedee yedhdhiyoosaa gidiyo gishshau, sa7an caaqqoppite; qassi Yerusalaamee gita kawuwaa katama gidiyo gishshau, Yerusalaamenkka caaqqoppite.


Ma d win iqesden s lebɣi-ines ur izeggej ara, ma yella yeẓra iman-is yezmer ad iṣbeṛ, d ayen yelhan i gexdem m'ur yezwiǧ ara. 	 SHin asi ba wozanan minnikko, aikko baawa. Qassi bana naagidi, ba giigissido geela7iyo ekkennan agganaagaa, ooninne wolqqanttennan ba wozanan qofaa qachchidabaa gidikko loittiis.


Axaṭer taxelqit teɣli seddaw leḥkum n lbaṭel, mačči s lebɣi-ines, lameɛna s lebɣi n win i ț-yesseɣlin. 	 Aissi giikko, mereta ubbai go77i bainnabaa gidanaadan, Xoossai a bolli pirddiis; sinttappe demmana giidi ufaissan naagi uttidoogan haarissida Xoossai koyido gishshau hanidoogaappe attin, mereta ubbai ba huuphen koyidoogaana gidenna.


Ifariziyen steqsan-t amek armi i t-id-yuɣal yeẓri. Nețța yenna-yasen : Yexleḍ akal s tsusaf-is, yeḍla-t ɣef wallen-iw, ṛuḥeɣ ssardeɣ udem-iw, imiren kan uɣaleɣ țwaliɣ. 	 Hegaa gishshau, bitanee waani xeellidaakkonne Parisaaweti a naa77anttuwaa oichchidosona. Oichchin bitanee etau, “I ta aifiyan guutta urqqaa wottiis. Ta aifiyaa meecettaas; meecettada ha77i xeellais” yaagiis.


S tukciwin-agi, Sidna Ɛisa ad iheggi wid yextaṛ Sidi Ṛebbi, ad sɛun tazmert s wayes ara xedmen ccɣel i sen-d-ifka iwakken aț-țegmu tejmaɛt n watmaten yellan d lǧețța n Lmasiḥ ; 	 I hegaa geeshshati ubbai ammaniya asa ooso oottanaadaaninne Kiristtoosa bollaa keexxanaadan giigissanau oottiis.


Xḍut i yir tikli ! Kra n ddnub i gezmer a t-ixdem wemdan ițɣimi beṛṛa n lǧețța-s, ma d win ara ixedmen zzna yessewsex lǧețța-s. 	 SHaaramuxappe baqatite. Issi urai oottiyo hara nagara ubbai a bollaappe kareera de7ees; shin shaaramuxiyaagee ba bolli nagaraa oottees.


Di teswiɛt-nni yemfaṛaq yid-sen, yețwarfed ɣer igenni, 	 Anjjiiddi etappe shaahettidi, saluwaa biis.


Lɣaci-nni yețṛaǧun Zakarya deg ufrag, wehmen acuɣeṛ iɛeṭṭel deg umkan iqedsen n lǧameɛ. 	 “Beeta Maqidasiyaa giddon i waanidi gam77idee?” yaagidi garamettiiddi, asai zakkaariyaasa naagees.


Sidna Ɛisa yenna-yasen : Ula d nekk ur awen-d-qqaṛeɣ ara ansi i yi-d-tekka lḥekma s wacu i xeddmeɣ annect-agi. 	 Yesuusi, “Taanikka hagaa ai alaafetettan oottiyaakko, intteyyo odikke” yaagiis.


Ccariɛa n Musa ur tezmir ara a ɣ-terr d iḥeqqiyen zdat Sidi Ṛebbi, meɛna yella yiwen usirem s wayes ara nqeṛṛeb ɣuṛ-es ; 	 Aissi giikko, Muuse higgee aibanne bali bainnabaa oottanau danddayenna; qassi nuuni a baggaara Xoossaakko shiiqana giidi ufaissan naagi uttido ubbaappe aadhdhiyaagee yiis.


Lɣaci mi walan ayagi smermugen wway gar asen qqaṛen : « ɣer yiwen umekkas (axeddaɛ) am wagi ara yens ! » 	 Hegaa be7ida asai ubbai, “Hagee nagaranchchaa son imatettanau geliis” yaagidi zuuzummiis.


Yiwen ur izmir a s-d-yerr awal. 	 SHin etau ha yohuwaassi zaaruwaa immanau danddayettennan ixxiis.


Mi uɣalen tikkelt tis snat, Yusef isbeggen-ed iman-is ɣer watmaten-is, ɛeqlen-t d nețța. Yuɣal Ferɛun yeẓra laṣel n Yusef ansi-t. 	 Naa77antto buussan Yooseefi ba ishanttussi erettiis; qassi Gibxxe kawoikka Yooseefa zariyaa eriis.


Yenna daɣen i win i t-id iɛeṛḍen : M'ara tebɣuḍ aț-țseččeḍ, ur d-ɛeṛṛeḍ ara imdukkal-ik neɣ atmaten ik, ur d-ɛeṛṛeḍ ara imawlan-ik neɣ lǧiran-ik imeṛkantiyen ; m'ulac a k ɛerḍen ula d nutni iwakken a k-d-rren lxiṛ-ik. 	 Yesuusi bana ba soo xeesida bitaniyaa hagaadan yaagiis; “Neeni laaxaa woi kahuwaa ne son katissiyo wode, ne laggeta woi ne ishantta woi ne dabbota woi ne dure shoorota xeesoppa; aissi giikko, eti nena kayan xeesidi, he kushiyaa neessi zaarana.


Kra iɛeqqayen nniḍen ɣlin ger isennanen ; mi gman isennanen-nni ɣummen-ten dɣa ur d-fkin ara lfakya. 	 Issi issi zerettai aguntta giddon wodhdhiis; wodhdhidi mokkidaagaa agunttai diccidi cuullin, aifennan attiis.


Am akken yura di tektabt n Sabur : Axxam-is ad yexlu, ur t-izeddeɣ yiwen. Yura daɣen : Wayeḍ ad yeṭṭef amkan-is. 	 PHeexiroosi yootiiddi, “Aissi giikko, Mazamure Maxaafan, 'A keettai mela de7o; ooninne hegan de7oppo' qassi 'A sunttatettaakka harai ekko' geetettidi xaafettiis.


ṛuḥet axiṛ ɣer wat Isṛail yellan am ulli iḍaɛen. 	 hegaa gishshaa bayida dorssaakko, Israa7eela asaakko biite.


Yekcem yiwet n tikkelt kan ɣer wemkan iqedsen nezzeh, mačči d idammen n iɛejmiyen neɣ n iqelwacen i gewwi yid-es lameɛna d idammen-is nețța, s wannect-a i ɣ-d-yefda i dayem. 	 Kiristtoosi Ubbaappe Aadhdhiya Geeshsha Sohuwaa geliyo wode, deeshsha suuttanne galo suutta oiqqidi gelibeenna; shin ba suuttaa oiqqidi, nuuyyo merinaa atotettaa demmidi, naa77anttennan issitoo geliis.


Imawlan n uderɣal-nni nnan asen : ?-țideț, d mmi-tneɣ yerna ilul-ed d aderɣal. 	 Oichchin bitaniyaa aayyiyaanne aawai, “Hagee nu na7aa gididoogaanne qooqe i gididi yelettidoogaa nuuni eroos.


anda akken yekcem Ssid-nneɣ Ɛisa d amezwaru, ɣef ddemma-nneɣ yuɣal d lmuqeddem ameqqran i dayem akken yella Malxisadeq. 	 Qassi Yesuusi Malkki-Xedeqa sunttatettaadan, merinau qeese ubbatu halaqa gididi, nu gishshaa nuuppe kasetidi, he sohuwaa geliis.


Ay iḥbiben, ațah tebṛaț-iw tis snat i wen-d-uriɣ. Di snat yid-sent nudaɣ amek ara d-ssakiɣ di leɛqel nwen ixemmimen iṣfan s uselmed-agi i wen-d-smektaɣ. 	 Ta siiqotoo, hagee taani intteyyo xaafido naa77antto dabddaabbiyaa; taani he naa77u dabddaabbetakka intte suure qofaa qoppanaadan denttettanau inttena hassayissanaadan xaafaas.


Bilaṭus yenna-yasen : D acu ara xedmeɣ ihi i Ɛisa ițțusemman Lmasiḥ ? RRran-as-d akk : Ad ițțusemmeṛ ɣef wumidag ! 	 PHilaaxoosi, “Yaatin, Kiristtoosa giyo Yesuusa waatoo?” yaagidi eta oichchin ubbai, “Masqqaliyaa bolli misimaariyan xishettidi kaqetto” yaagidosona.


Lmelk wis sețța yesmar taqbuct is ɣef wasif ameqqran n Lufrat. Yesɣeṛ asif-nni iwakken ad iheggi abrid i igelliden i d-ițeddun si cceṛq. 	 Usuppuntta kiitanchchai ba keriyan de7iyaagaa wogga Efiraaxiisa giyo shaafan gussiis; gussin arshsho baggappe yaana kawotuyyo ogee giiganaadan, haattai meliis.


Anɛam, deg ussan-nni a d-smireɣ Ṛṛuḥ-iw ɣef yiqeddacen-iw ț-țqeddacin-iw, a d-ciren s wayen ara sen-d-țxebbiṛeɣ. 	 He gallassatun ta attuma ashkkaratu bollinne ta macca ashkkaratu bolli taani ta Ayyaanaa gussana. Gussin eti hananabaa yootana.


Aṭas nniḍen i gumnen yis mi slan i imeslayen-is. 	 I yootiyo qaalaa gishshau, kaseegaappe daro asai ammaniis;


Yessawel-awen-d ula i kunwi yellan ger leǧnas-agi, iwakken aț-țilim d ayla n Ɛisa Lmasiḥ. 	 Yesuus Kiristtoosabaa gidanaadan, Xoossai xeesido inttekka hegeetu giddon de7eeta.


D Ṛṛuḥ i d-yețțaken tudert amdan ur yețțaweḍ ɣer wacemma ma yețkel ɣef yiman-is. Imeslayen-agi i wen-d-nniɣ, d wigi i d Ṛṛuḥ, d wigi i ț-țudert. 	 Geeshsha Ayyaanai de7uwaa immees; ashoi ainne go77enna. Taani intteyyo yootido qaalai ayyaananne de7o.


yerna ayagi yedṛa-d s limin n Sidi Ṛebbi, mačči am at Lewwi yuɣalen d lmuqedmin mbla limin ; 	 Hegaa bollan qassi Xoossaa caaqoikka de7ees; harati qeese gidido wode, hegaa mala caaqoi baawa.


Inelmaden n Yeḥya aɣeṭṭas usan-d ɣer Sidna Ɛisa nnan-as : Acuɣeṛ nukkni akk-d ifariziyen nețțuẓum ma d inelmaden-ik ur țțuẓumen ara ? 	 He wode Yohaannisi erissiyo ashkkarati Yesuusakko yiidi, “Nuuninne Parssaaweti xoomoos; shin neeni erissiyo ashkkarati aissi xoomokkonaa?” yaagidi a oichchidosona.


Sidna Ɛisa iserreḥ-as ad iṛuḥ, iweṣṣa-t s lḥeṛs yenna-yas : 	 Yesuusi wolqqappe godatidi, sohuwaara a kessi yeddiis.


Mi d-usan Silas d Timuti si tmurt n Masidunya, Bulus yuɣal ițțelhay kan d ubecceṛ n wawal n Ṛebbi, ițbeggin ed i wat Isṛail belli d Ɛisa i d Lmasiḥ. 	 Sillaasinne Ximootiyoosi Maqidooniyaappe yiido wode, PHauloosi Aihudatussi Yesuusi ba huuphen Kiristtoosa gididoogau qaalaa yootuwaa toliis.


I tmeṭṭut-agi yellan si dderya n Ibṛahim, i gekref Cciṭan tmenṭac n yiseggasen aya, eɛni ur ilaq ara a s-nekkes akraf ɣas akka d ass n westeɛfu ? 	 Hanna Abrahaama zariyaa tammanne hosppun laittaasappe Seexaanai qachchidoora qashuwaappe Sambbatan birshshettanau bessekkee?” yaagiis.


A newwet ihi amek ara nekcem ɣer westeɛfu-agi, a nḥader akken ur iɣelli yiwen am wegdud n wat Isṛail iɛuṣan Sidi Ṛebbi deg unezṛuf. 	 Simmi Israa7eela asai azazettennan ixxidi, Xoossaara issippe shemppiyoosaa gelennan attidoogaadan, nuuppe ooninne hegaa mala ixuwan he sohuwaa gelennan attenna mala minnoos.


Ay arrac imeẓyanen, ɣuṛ-wat win ara kkun-iɣuṛṛen. Win iteddun s lḥeqq d aḥeqqi akken yella Sidna Ɛisa d aḥeqqi. 	 Ta naatoo, ooninne inttena balettoppo. Kiristtoosi xillo gidiyoogaadan, xillobaa oottiya urai xillo.


Ih a Baba Ṛebbi ! Ḥemmdeɣ-k imi d wagi i d lebɣi-k. 	 ee ta Aawau, aissi giikko, hagee ne shenedan oosettiis.


Nukni s wid iǧehden di liman, ilaq a neṣbeṛ i wid ur neǧhid ara, ur nețnadi ara ɣef wayen kan i ɣ-iɛeǧben i nukni. 	 Nuuni ammanuwan minnidaageeti daafuranchchatu toohuwaa tookkanau bessees; nuuni nu xalaalaa ufaissanau bessenna.


Ula d igenwan d lqaɛa n tura s wawal-is daɣen i ten-ihegga iwakken a ten-issenger s tmes ass n lḥisab asm' ara iɛaqeb wid ur nḍuɛ ara Sidi Ṛebbi. 	 SHin ha77i de7iya saloinne sa7ai, Xoossau goinnenna asati pirddettiyo gallassainne xayiyo gallassai gakkanaassi takkidi, he qaalan tamaa naagoosona.


Sidi Ṛebbi yenna-d : d nekk i d amezwaru i d aneggaru, d Win yellan si tazwara, yellan ass-a, ara d-yuɣalen ; d nekk i d Bab n tezmert. . 	 Kase de7iyaagee, ha77ikka de7iyaagee, sinttappekka yaana Godai, Ubbaappe Wolqqaama Xoossai, “Alifainne Omeegai tana” yaagees.


Sidna Ɛisa yerra-yas : Nniɣ-ak s tideț : m'ur d-ilul ara yiwen seg waman akk-d Ṛṛuḥ, ur ițțizmir ara ad ikcem tagelda n Ṛebbi. 	 Yesuusi zaaridi, “Taani neeyyo tumaa odais; ooninne haattaappenne Geeshsha Ayyaanaappe yelettana xayikko, Xoossaa kawotettaa gelanau danddayenna.


Wehmen atas, tɛeǧǧben deg yimeslayen i d-ițeffɣen seg yimi-s, qqaṛen : Amek ? Mačči d mmi-s n Yusef wagi ? 	 Ubbai ayyo markkattidosona. A doonaappe kiyiya aaro kehatettaa qaalaa garamettidi, “Hagee Yooseefa na7aa gidennee?” yaagidosona.


Iqeddacen n bab n iger-nni, usan-d ɣuṛ-es nnan-as : A Sidi, eɛni mačči d irden i tzerɛeḍ deg iger-ik ? Ansi i d-ikka ihi uẓekkun-agi ? 	 “A ashkkarati akko yiidi, 'Godau, neeni ne goshshan lo77o zerettaa zerabeikkii? Yaatin, zarddoi auppe yiidee?' yaagidosona.


Win ur nelli ara yid-i, ixulef-iyi ; win ur d-njemmeɛ ara yid-i ițḍeggiɛ ! 	 “Ta bagga gidenna urai tabaa ixxees; qassi tanaara issippe shiishshennaagee laalees.


Iceggeɛ-asen daɣen wis tlata, jerḥen-t rnan qecɛen-t-id syenna. 	 Qassi heezzantto ashkkaraa kiittiis. Kiittidoogaa masunxxissidi, woiniyaa turaa giddoppe gaxi kessi olidosona.


A kkun-nhuɣ ihi ay atmaten s ṛṛeḥma n Sidi Ṛebbi iwakken aț-țsebblem lǧețțat-nwen d leɛqliya nwen am wesfel yeddren, zeddigen, yeṣfan ara iɛeǧben i Sidi Ṛebbi ; ț-țagi i d ṭṭaɛa i gețṛaǧu deg-wen Sidi Ṛebbi. 	 Hegaa gishshau, ta ishatoo, intte intte asatettaa Xoossaa ufaissiya de7onne geeshsha yarshsho oottidi, Xoossau shiishshanaadan, taani inttena Xoossaa maarotettan woossais; Xoossau intte goinnanau bessiya tumu ogee hegaa.


Lɣaci wehmen, tɛeǧǧben deg wayen ixeddem, qqaṛen-as : Ayen ixeddem akk igerrez ; yețțarra-d ula ț-țimesliwt i iɛeẓẓugen yessenṭaq-ed ula d igugamen ! 	 Hegaa siyida asai ubbai daro garamettidi, “Ubbabaakka i loitti oottees. Harai atto tulliyaakka sissees; qassi duudiyaakka haasayissees” yaagiis.


Mi d-ṣubben seg udrar, ufan-d lɣaci akk-d lɛulama n ccariɛa zzin i inelmaden nniḍen, țmeslayen yid-sen. 	 Yesuusi, PHeexiroosi, Yaaqoobinne Yohaannisi hinkko erissiyo ashkkaratukko simmidi yiyo wode, daro asai eta yuuyi aadhdhi eqqidaagaanne higgiyaa tamaarissiya amarida asati etaara palamettiyaageeta be7idosona.


Acuɣeṛ tețwaliḍ axeclaw yellan di tiṭ n gma-k ur tețwaliḍ ara tigejdit yellan di tiṭ-ik ? 	 “Ne aifiyan de7iya tuussaa be7akka; shin ne ishaa aifiyan de7iya suullaa aissi xeellai?


Awi amur-ik n leɛtab am uɛsekṛi n Lmasiḥ. 	 Yesuus Kiristtoosayyo ammanettida wotaaddaradan, tanaara waayetta.


Win akken iwumi yefka xemsmeyya twiztin, yusa-d yewwi-d yid-es xemsmeyya twiztin nniḍen, yenna-yas : A Sidi tefkiḍ-iyi-d xemsmeyya twiztin n ddheb, a tent-ih xemsmeyya nniḍen i d-rebḥeɣ yis-sent. 	 Ichchashu sha7u biraa ekkida ashkkarai yiidi, hara ichchashu sha7u biraa sheedhdhiiddi, 'Ta godau, neeni tau ichchashu sha7u biraa immadasa; be7a, hara ichchashu sha7u biraa worissaas' yaagiis.


Imiren Sidna Ɛisa yenna i lɣaci : Kull ass țțiliɣ yid-wen di lǧameɛ sselmadeɣ, ur iyi-teṭṭifem ara, ass-agi tusam-d ɣuṛ-i s iɛekkzan d ijenwiyen am akken d bu tmegṛaḍ i lliɣ ! 	 Hegaappe guyyiyan, Yesuusi he shiiqida daro asaa hagaadan yaagiis; “Tana pangga kessidi, pangga oiqqiyoogaadan oiqqanau bisonne dulla oiqqidi yiidetii? Taani Beeta Maqidasiyan tamaarissaidda, gallassi gallassi inttenaara oottiyo wode tana oiqqibeekketa;


A wid eɛzizen fell-i, yal ass tețțaɣem awal ; sbeggnet-ed ihi leslak-nwen s lecɣal, s ṭṭaɛa d wannuz, mačči am asm'akken lliɣ yid-wen, meɛna tura akteṛ imi ɣabeɣ fell-awen. 	 Hegaa gishshau, ta dabbotoo, taani inttenaara de7iyo wode ubban intte tau azazettidoogaadan, ha77i taani intte matan de7enna wodekka, intte kaseegaappe aattidi tau azazettanau bessees; yashshatettaaninne kokkorssan intte atotettaa polanau oottite.


Mi ț-iwala Sidna Ɛisa, iluɛa-ț yenna-yas : A tameṭṭut, teḥliḍ seg wekraf-im. 	 Yesuusi o be7ido wode, “Maccaasee, ne harggiyaappe paxadasa” yaagiis.


Sidi Ṛebbi ur s-yefki ara di tmurt-agi ula d azal n terdast i deg ara yesres aḍar-is ; meɛna iwɛed-as a s-yefk tamurt-agi i nețța d dderya n dderya-s ɣas akken imiren mazal ur yesɛi ara dderya, Sidi Ṛebbi yenna-yas : 	 I ha biittaappe harai atto, tohuwan yedhdhiyo sohuwaakka Abrahaamassi immibeenna; shin ayyo na7i xayikkokka, Xoossai a, 'Taani neeyyoonne neeppe guyyiyan, ne zerettaayyo ha biittaa laata oottada immana' yaagiis.


Ur țḥebbiṛet ara amek ara tsellkem iman-nwen, 	 Hegaa gishshau, issibaa intte wozanan oiqqite; hegee aibee giikko, intte waatidi zaaruwaa immanaakko, koiroora hirggoppite giyoogaa.


Axaṭer yura di tira iqedsen : Yețțak-ed lbaṛakat-is mbla cceḥḥa, irẓeq-ed imeɣban, ṛ ṛeḥma-ines tețdumu i dayem . 	 Xoossaa maxaafai, “I hiyyeesa asaayyo darissidi immees; qassi a xillotettai merinau de7ana” yaagees.


Llan sin iderɣalen qqimen rrif n webrid, mi slan belli d Sidna Ɛisa i d-iɛeddan bdan țɛeggiḍen : A Sidi ! A mmi-s n Sidna Dawed ! Ḥunn fell-aɣ ! 	 Naa77u qooqe asati ogiyaa doonan uttidaageeti Yesuusi hegaara aadhdhiyoogaa siyidi, bantta qaalaa xoqqu oottidi, “Godau, Daawita na7au, nuna maararkkii” yaagidosona.


?-țideț yețwaṣleb ɣef ddemma n wefcal-ines, lameɛna yedder s tezmert n Sidi Ṛebbi ; ula d nukni nefcel imi nella di Lmasiḥ lameɛna a nidir yid-es s tezmert n Sidi Ṛebbi di leqdic-nneɣ gar-awen. 	 aissi giikko, Kiristtoosi masqqaliyaa bolli misimaariyan xishettidi, daafuran kaqettiis; shin Xoossaa wolqqan paxa de7ees. Aissi giikko, i daafuranchcha gididoogaadan, nuunikka daafuranchcha; shin inttenaara haasayiyoogan nuuni Xoossaa wolqqan aara de7ana.


Syenna, Sidna Ɛisa yekka-d tamurt n Jlili meṛṛa, yesselmad di leǧwameɛ n wat Isṛail, yețbecciṛ lexbaṛ n lxiṛ n tgeldit n Ṛebbi, isseḥlay yal aṭan d yal leɛyubat n lɣaci. 	 Yesuusi Aihuda woosa keettatun tamaarissiiddi, kawotettaa wonggeliyaa mishiraachchuwaa yootiiddinne qassi hargge ubbaappenne saho ubbaappe asaa pattiiddi, Galiila biitta ubban yuuyiis.


?ṣbeḥ zik, lmuqedmin imeqqranen ruḥen mcawaṛen akk-d imeqqranen n wegdud, lɛulama n ccariɛa akk dusqamu n ccṛeɛ. Urzen Sidna Ɛisa, wwin-t sellmen-t i Bilaṭus. 	 Maallado guuran sohuwaara qeese halaqati cimatuuranne higgiyaa tamaarissiyaageetuura yaa7aa asa ubbaara maqettidi, Yesuusa qachchidi efiidi, PHilaaxoosayyo aattidi immidosona.


Amek ara tiniḍ i gma-k : « Eǧǧ-iyi ad kkseɣ axeclaw-nni yellan di tiṭ-ik, » kečč yesɛan tigejdit di tiṭ-ik ? 	 Woi ne aifiyan tuussai de7ishin, neeni ne ishaa, 'Taani ne aifiyaappe suullaa kessoo' waanada gaanau danddayai?


Acḥal n wussan ur d-iban yiṭij ur d-banen itran, lebḥeṛ mazal-it yerwi, ur numin ara a nțwasellek. 	 Nuuni daro gallassaa awa aifiyaanne xoolinttiyaa be7ennan, wolqqaama uushoi nu bolli uushishin, sinttappe xayana giidi qoppida.


axaṭer ddnub yufa abrid, s lameṛ-agi n ccariɛa dɣa ixdeɛ-iyi, yewwi-yi ɣer lmut. 	 Aissi giikko, nagarai azazuwaa baggaara tana cimmiyo ogiyaa demmidi, he azazuwan tana woriis.


Bulus d Barnabas ur qbilen ara ayen i sselmaden yergazen-agi i d-yusan si tmurt n Yahuda dɣa yekker lxilaf ameqqran gar-asen. Ceggɛen Bulus d Barnabas akk-d kra seg-sen, ad alin ɣer ṛṛusul akk-d imeqqranen yellan di temdint n Lquds iwakken ad msefhamen ɣef temsalt-agi n ṭṭhaṛa. 	 PHauloosinne Barnnaabaasi etaara daro ooyettidi palamettin, Anxxookiyan de7iya issi issi hara asati he palamaa gishshau, PHauloosaaranne Barnnaabaasaara Yerusalaame biidi, Yesuusi kiittidoogeetuuranne cimatuura gaittanau qofai qashettiis.


Axaṭer Sidi Ṛebbi ur ineddem ara ɣef wid yextaṛ neɣ deg wayen i d-yețțak. 	 Aissi giikko, Xoossai ba immidoogaa guyye ekkenna; qassi ba dooridoogaa ixxaas geenna.


Yenna-yasen : A d-uɣaleɣ ɣuṛ-wen ma yebɣa Ṛebbi. 	 SHin etappe shaahettiiddi, “Taani yiya baala gallassaa Yerusalaamen bonchchanau bessees; shin Xoossai giikko, naa77anttuwaa inttekko simmana” yaagidi Efisoonappe markkabiyan biis.


Uqbel a d-yas lweqt i deg ara namen s Lmasiḥ, nella seddaw leḥkum n ccariɛa, armi d ass i deg i d-yedheṛ webrid n liman. 	 SHin ammanoi yaanaappe kase, sinttappe qonccana ammanuwaayyo higgee nuna qashettida asaadan gorddi wottiis.


Yewweḍ-ed wass i deg ara d-yini Hiṛudus lxeṭba i lɣaci. Mi d-yewweḍ wass n temlilit, Hiṛudus yelsa llebsa n ugellid, yuli ɣer wemkan n lxeṭba ad immeslay i lɣaci. 	 Heeroodisi sunttettido gallassi, ba kawotettaa afalaa maayidi, kawotaa araatan uttidi, asaassi haasayiis.


imiren lehna n Sidi Ṛebbi i gugaren yal tamusni, aț-țeḥrez ulawen-nwen d ixemmimen nwen di Ɛisa Lmasiḥ. 	 Qassi asa eratettaa ubbaappe aadhdhiya Xoossaa sarotettai intte wozanaanne intte qofaa Godaa Yesuus Kiristtoosa baggaara naagana.


Imiren yețwaḍeggeṛ Cciṭan-nni i ten-iɣuṛṛen ɣer daxel n temda-nni n tmes d ukubri anda tella leɛqiṛa d nnbi n lekdeb, ad țwaɛedben am yiḍ am wass i dayem. 	 Do7ainne wordduwaa hananabaa yootiyaagee yegettido dinneenne tama abban xalahe halaqai, asa zareta balettidaagee, yegettiis. Eti qamminne gallassi meri merinau paxa kaa7ettana.


Wid yețțaɣen znuzun ad ilin di leḥzen ameqqran ad țrun, axaṭer ulac win ara yaɣen sselɛa-nsen, 	 Eta markkabiyaa caanaa hagaappe sinttanau shammiyaabi bainna gishshau, sa7an de7iya zal77anchchati he katameeyyo waassananne kayyottana.


Imiren leǧnas meṛṛa ad ssirmen ɣuṛ-es, fell-as ara țeklen. 	 Aihuda gidenna asai ubbai an ammanana” yaagiis.


D acu i gsehlen a t-id-iniɣ : « Țwaɛfan-ak ddnubat-ik neɣ kker telḥuḍ » ? 	 'Ne nagarai atto geetettiis' giyoogee mateeyye? Woi, 'Dendda eqqada hemetta' giyoogee matee?


Kra n win ara yebrun i tmeṭṭut-is iɛawed zzwaǧ, yezna ; kra n win ara yaɣen tameṭṭut yennebran, yezna daɣen. 	 “Ba machchiyo yeddidi, haranno ekkiya ooninne shaaramuxees; qassi azinai yeddido maccaasiyo ekkiya ooninne shaaramuxees.


Nniɣ : A Sidi, ssnen-iyi ! Sran s yiman nsen belli ttabaɛeɣ si lǧameɛ ɣer wayeḍ wid yumnen yis-ek iwakken a ten-erreɣ ɣer lḥebs ad țewten. 	 “Taani, 'Ta Godau, Aihuda woosa keetta ubban nena ammaniyaageeta oiqqada wadhdhidoogaanne qasho keettan yeggidoogaa eti eroosona.


Ay atmaten, a wen-d-fkeɣ lemtel yellan di lɛaddat-nneɣ : m'ara yexdem yiwen leɛqed akken ilaq, yiwen ur izmir a t-inkeṛ neɣ a s-yernu kra. 	 Ta ishanttoo, taani asi giyoogaadan intteyyo gais; harai atto naa77u asati issi yoho haasayidi, maachchaa wottoogaappe hini baggan, ooninne he maachchaa birshshanau woikko harabaa he maachchaa bolli gujjanau danddayenna.


Tɣilem d lehna i d-wwiɣ ɣer ddunit ? Xaṭi, d beṭṭu i d-wwiɣ ! 	 Taani sa7aassi sarotettaa ehaanau yiidabaa inttessi milatii? CHii, chii, taani intteyyo odais; taani asaa gidduwan shaahotettaa medhdhanau yiidoogaappe attin.


Yuḥenna yenna i Sidna Ɛisa : A Sidi, nwala yiwen wergaz yessufuɣ leǧnun s yisem-ik ; nugi-yas imi ur iteddu ara yid-nneɣ. 	 Yohaannisi a, “Tamaarissiyaagoo, issi asi ne sunttan xalaheta kessiyaagaa nuuni be7idi, nu bagga gidenna gishshau, a diggida” yaagiis.


Meɛna mi gwala yekker-ed waḍu, ikcem-it lxuf, yebda izedder, dɣa iɛeggeḍ : A Sidi, sellek-iyi ! 	 SHin wolqqaama carkkuwaa be7idi yayyiis; haattai bana mituwaa doommido wode, ba qaalaa xoqqu oottidi, “Ta Godau tana ashsharkkii!” yaagiis.


Deg uzzal si tnac armi d țlata n tmeddit, yeɣli-d ṭṭlam ɣef ddunit meṛṛa. 	 Usuppun saateppe doommidi, uddufun saate gakkanaashin, biitta ubbai xumiis.


Mi s-slan, lɣaci qqimen țweḥḥiden deg imeslayen-is ! 	 Daro asai hegaa siyidi, a timirttiyan garamettiis.


Imdanen-agi a ten-nweṣṣi s yisem n Ssid-nneɣ Ɛisa Lmasiḥ : ad xedmen akken ilaq iwakken a d-ḥeṛṛen aɣṛum nsen. 	 Nuuni hegeetu mala asati maara de7uwaa de7anaadaaninne banttana koshshiyaabaa oottidi demmanaadan, Godaa Yesuus Kiristtoosa sunttan eta azazoosinne zoroos.


Amdan yezmer ad iḥeṛṛeb yal ṣṣenf n lewḥuc : ama d wid iteddun ɣef ṛebɛa iḍaṛṛen, ama d ifṛax, ama d izerman ama d lewḥuc n lebḥeṛ yerna ț-țideț iɣleb-iten meṛṛa. 	 Aissi giikko, do7atu kafotu zariyaa, tiran gooshettiya shooshshatu zariyaanne abban de7iya meretatu zariyaa ubbaa asi aadissiis; qassi etikka aadidosona.


ma yella yiwen deg-wen yenna-yasen kan : « qqimet di lehna, sseḥmut teččem aț-țeṛwum » yili nețța ur sen-yefki ara ayen ḥwaǧen, d acu n lfayda yellan deg imeslayen-agi ? 	 Intteppe issi urai eta, “Saro biite. Tamaa ho77ite. Kallidi miite” giidi, etau koshshiyaabaa immana xayikko, eta ai go77anee?


Mi gesla s Sidna Ɛisa yemmut, Bilaṭus yewhem. Yessawel i umeqqran n meyya iɛsekṛiwen, isteqsa-t ma yella aṭas aya segmi yemmut. 	 PHilaaxoosi Yesuusi haiqqidoogaa siyido wode garamettiis; mato halaqaa xeesidi, “I haiqqoosappe gam77idee?” yaagidi oichchiis.


akken daɣen ara sen-d tețțunefk ula i nutni i t-iɛuṣan tura, ṛṛeḥma i wen-d-ițțunefken i kunwi. 	 Hegaadan, intte ekkido maarotettaa gishshau, Aihudati qassi Xoossaa maarotettaa ha77i ekkanaadan, Xoossau azazettennan ixxidosona.


?-țideț ur a wen-lliɣ ara ț țaɛekkumt, lameɛna kra deg-wen qqaṛen, imi ḥeṛceɣ, ṭṭfeɣ-kkun s tḥila ! 	 Gidikkokka, taani inttena waissabeikke; shin intte tana, “Neeni nuna cimmada wordduwan oiqqadasa” yaagana.


Akka ula d kunwi i teṣfam s uselmed i wen-d-fkiɣ. 	 Taani intteyyo ha77i odido qaalaa gaasuwan, intte geeshsha.


Yerna-yasen-d lemtel-agi : Yiwen ur d-itekkes tafaweț si llebsa tajdiṭ iwakken a ț-ixiḍ ɣef llebsa taqdimt , neɣ m'ulac llebsa-nni tajdiṭ aț-țcerreg ; tafaweț-nni tajdiṭ ur d-țezgay ara ɣef llebsa-nni taqdimt. 	 Yesuusi etayyo leemisuwaa odiiddi, “Ooratta maayuwaappe peeridi, ceega maayo bolli wotti sikkiya asi baawa; hegaadan oottikko, ooratta maayuwaa peererettana; ooratta maayuwaappe peeridoogeekka ceega maayuwaassi giigenna.


Ma yella tennekmal leḥmala deg ulawen-nneɣ, a nesɛu lețkal i wass n lḥisab, axaṭer ayen yețɛeddin fell-aɣ di ddunit-a, d ayen yesɛedda Lmasiḥ s yiman-is. 	 Nu de7oi ha sa7an Kiristtoosi de7idoogaa mala gidiyo gishshau, pirddaa gallassi nuuni yayyenna mala, siiqoi nu giddon polettiis.


Xaṭi, meɛna a wen-d-iniɣ : m'ur tbeddlem ara tikli aț-țemtem ula d kunwi. 	 CHii, eti gidennaagaa taani inttessi odais; shin intte nagaraappe simmennan ixxikko, intte ubbaikka hegaadan haiqqana.


Mačči d kunwi i yi-ixtaṛen meɛna d nekk i kkun ixtaṛen ; ceggɛeɣ-kkun iwakken a d-tefkem lfakya, lfakya ara idumen. S wakka, Baba Ṛebbi a wen-yeqbel kra n wayen ara s-tessutrem s yisem-iw. 	 Taani inttena dooridoogaappe attin, intte tana dooribeekketa. Intte biidi aifiyaa aifana mala, taani inttena sunttaas. Qassi Aawaikka intte ta sunttan woossidobaa ubbaa immana.


Lmalayekkat meṛṛa zzin-t-ed i ukersi-nni n lḥekma, i lecyux akk-d ṛebɛa lxuluq-nni ; uɣalent ɣef wudem zdat ukersi-nni n lḥekma țɛebbident Sidi Ṛebbi, 	 Kiitanchchati ubbai kawotaa araataa, cimatanne paxa de7iya oiddu meretata yuuyi aadhdhidi eqqidosona. Eti kawotaa araataa sinttan bantta som77uwan gufannidi Xoossaayyo goinniiddi,


Kečč ur tedhineḍ ara aqeṛṛuy-iw ula s zzit, ma d nețțat tesmar-ed leɛṭeṛ ɣef yiḍaṛṛen-iw. 	 Neeni ta huuphiyaa zaitiyan tiyabaakka; shin a ta tohuwaa shittuwan tiyaasu.


Ur nețzuxxu ara sennig wayen ilaqen, ur nețțawi ara ccan n lxedma n wiyaḍ lameɛna nessaram d kunwi ara yessimɣuṛen ccan n lxedma-nneɣ m'ara timɣuṛem di liman ; 	 Nuuni Xoossai essido zawaa pinnidi, hara asi oottido ooson ceeqettokko; shin intte ammanoi dicci dicci biyo wode, nuuni intte giddon oottiyo oosuwaa zawai kaseegaappe keehi aakki aakki baana giidi qoppoos.


Lḥemd i Sidi Ṛebbi deg imukan eɛlayen, lehna di ddunit ɣef yemdanen eɛzizen fell-as. 	 Xoossaa galatiiddi, “Salo ubbaappe bolla saluwan de7iya Xoossaassi bonchchoi gido. Sa7an a ufaissiya asaassi sarotettai gido” yaagidosona.


Imiren sliɣ i yiwen ṣṣut eɛlayen deg igenni, d ṣṣut n luluf n yemdanen, qqaṛen : Halliluya lḥemd i Ṛebbi ! Leslak, tamanegt ț-țezmert i Sidi Ṛebbi Illu-nneɣ, 	 Hegaappe guyyiyan, saluwan daro asaa wocamadan wocamiya wolqqaama cenggurssai hagaadan yaagiyaagaa taani siyaas; “Xoossaa galatai gakko. Atotettai, bonchchoinne wolqqai nu Xoossaassa.


Mačči d lameṛ i bɣiɣ a wen-d fkeɣ ; ḥkiɣ-awen amek i zewṛen wiyaḍ, iwakken a kkun-jeṛṛbeɣ ma tesɛam leḥmala n tideț neɣ ala. 	 Taani hegaa azazanau giikke; shin haratu gita amuwaa baggaara intte siiqoi ai keena tumakko eranau gais.


Ula d kunwi ay atmaten, temmutem ɣef wayen yeɛnan ccariɛa s lmut n Lmasiḥ, akken aț-țeṭṭfem deg win i d-yeḥyan si ger lmegtin iwakken aț-țxedmem ayen i s-iɛeǧben i Sidi Ṛebbi. 	 Ta ishatoo, hegaadan intte qassi Kiristtoosa asatettaappe issi bagga gidiyo gishshau, higgiyaa qoppiyaabaa gidikko, intte haiqqideta. Qassi nuuni Xoossaa go77iya ooso oottana mala, intte Xoossai haiquwaappe denttido Kiristtoosabaa.


Imi ur yesɛi ara s wacu ara ixelleṣ, agellid-nni ifka lameṛ a ten-zzenzen d aklan, s nețța s tmeṭṭut-is, s warraw-is d wayen akk yesɛa, iwakken ad ixelleṣ ṭṭlaba-ines. 	 SHin he ashkkarau acuwaa qanxxiyoobai xayin, a godai he acuwaa qanxxanau, a machchiyaanne inne a naati, qassi au de7iya ubbabai baizettana mala, a azaziis.


A neḥmed Ṛebbi di mkul lweqt, s yisem n Sidna Ɛisa ; d wagi i d asfel ara s-nqeddem i Sidi Ṛebbi, m'ara nețberriḥ isem-is. 	 Simmi Xoossaayyo Yesuusa baggaara ubba wode galataa yarshshuwaa immoos; hegaa giyoogee menttershshai a sunttaayyo immiyo galataa giyoogaa.


A win ur nefhim ! Ayen ara tzerɛeḍ m'ur yemmut ara deg wakal, ur d-ițamɣay ara. 	 Nenoo eeyyau, neeni biittan zeriyo zerettai wooqqennan mokkenna.


Meɛna ma nessaram ayen ur nesɛi, nețṛaǧu-t s ṣṣbeṛ. 	 SHin nuuni be7ennaagaa demmana giidi, ufaissan naagikko, hegaa danddayidi naagoos.


Seknet-iyi-d aṣurdi s wacu țxelliṣen tabzert ! FFkan-as-d aṣurdi n lfeṭṭa. 	 Giiraa qanxxiyo miishshaa tana bessite” yaagiis. Yaagin eti santtimiyaa au ehiidosona.


Ad sekkren imenɣi akk-d Izimer meɛna a ten-yeɣleb imi d nețța i d Ssid n Ssyadi, i d agellid n igelliden ; wid i gextaṛ daɣen iwumi i d-yessawel, i t-iḍuɛen a ten-ɣelben ula d nutni. 	 Eti Dorssaara olettana; shin dorssainne dorssaara de7iyaageeti, i xeegidoogeetinne dooridoogeeti, a kaalliya ammanettidaageeti, he kawota xoonana; aissi giikko, i godatu Godaanne kawotu Kawuwaa” yaagiis.


Lemmer xedmeɣ ayagi s lebɣi w sɛiɣ lḥeqq ad ssutreɣ lexlaṣ, meɛna d Ṛebbi i gḥettmen fell-i ccɣel-agi. 	 Aissi giikko, taani hagaa dosada oottikko, taassi woitoi de7ees. SHin taani dosennan ixxikkokka, wonggeliyaa gishshayyo hadaraa Xoossai taassi immiis.


mačči seg wemdan i d-lulen, mačči s lebɣi n tnefsit neɣ s lebɣi n wemdan, lameɛna d Ṛebbi i sen-yefkan tudert tajdiṭ. 	 Eti Xoossaappe yelettidoogaappe attin, asi yeliyo maaran woi asa sheniyan woi attumaasa sheniyan yelettibookkona.


Win i yi-ḥemmlen s tideț, d win i geṭṭfen lewṣayat-iw yerna iḥrez-itent. Win i yi-ḥemmlen a t-iḥemmel Baba, nekk daɣen a t-ḥemmleɣ yerna a d-sbeggneɣ iman-iw ɣuṛ-es. 	 “Ta azazoi a matan de7iyo asi, qassi he azazuwaakka naagiyaagee, i tana siiqiya asa. Tana siiqiya asa ta Aawaikka siiqees; taanikka a siiqais. Taani ayyo qonccana” yaagiis.


Mi gesla i yimeslayen-nni, yerfa yugi ad ikcem ɣer wexxam. Baba-s yeffeɣ a t-iḥellel iwakken ad ikcem, 	 “Baira na7ai hanqqettidi, soo gelennan ixxin, a aawai kare kiyidi, a woossiis.


terriḍ kullec seddaw iḍaṛṛen-is. Mi gerra Sidi Ṛebbi kullec seddaw iḍaṛṛen-is, yefka-yas ad iḥkem ɣef kullec ; ladɣa urɛad nwala tura yeḥkem ɣef kullec. 	 Qassi ubbabaa a tohuwaappe garssaara wottada haarissadasa” yaagees. Aissi giikko, Xoossai ubbabaakka a haarissidoogan aani haarettibeennabi aibinne baawa; shin ha77i ubbabai ayyo haarettiyoobi nuuyyo beettenna.


Lameɛna igellil ilaq ad ifṛeḥ imi i t-irfed Sidi Ṛebbi ; 	 SHin hiyyeesa ishai Xoossai a xoqqu oottido wode ufaitto; qassi dure ishaikka Xoossai a ziqqi oottido wode ufaitto. Aissi giikko, dure bitanee maata giddon dicciya ciishshadan xayana.


Imi teẓram belli Lmasiḥ d aḥeqqi, ilaq aț-țeẓrem daɣen kra n win ixeddmen lḥeqq s ɣuṛ-es i d-ikka. 	 Kiristtoosi xillo gidiyoogaa intte erikko, xillobaa oottiya ubbai Xoossaa na7a gidiyoogaa eranau bessees.


Ɣef wayen yeɛnan ḥeggu n lmegtin, ur teɣṛim ara acu i d-yenna Sidi Ṛebbi ? : 	 SHin haiqqidaageetu dendduwaabaa gidikko, Xoossai, 'Taani Abrahaama Xoossaa, Yisaaqa Xoossaa, Yaaqooba Xoossaa' yaagidi intteyyo odidoogaa mulekka nabbabibeekketii? Xoossai paxa de7iyaageetu Xoossaa gidiyoogaappe attin, haiqqidaageetu Xoossaa gidenna” yaagiis.


Lameɛna lqaɛa tsellek tameṭṭut nni, tessebleɛ aman-nni i d-ifeggḍen seg uqemmuc n llafɛa-nni. 	 SHin biittai mishiriyo maaddiis; biittai ba doonaa dooyidi, miimminttiyaa doonaappe kiyida haattaa mitti aggiis.


Yerna iwala-t Yeɛqub akk-d ṛṛusul meṛṛa. 	 Hegaappe guyyiyan, Yaaqoobassi qoncciis; guyyeppe ba kiittido ubbatussi qoncciis.


nnan-asen : Init belli d inelmaden-is i d-yusan deg yiḍ, ukren lǧețța-s mi nella neṭṭes. 	 “'Nuuni xiskkidaashin erissiyo ashkkarati qammi yiidi, a ahaa wuuqqidosona' yaagite;


Yiwen si lecyux-nni yenṭeq-ed yenna-yi-d : Wid yelsan ijellaben icebḥanen, anwa-ten ? Ansi i d-usan ? 	 Cimatuppe issoi tana, “Ha bootta maayuwaa maayida asati oonee? Eti auppe yiidonaa?” yaagidi oichchiis.


D annect-agi i d-isseɣlayen urrif n Sidi Ṛebbi ɣef wid i t-ițɛaṣin. 	 Hageetu gaasuwan, Xoossai azazettenna asata hanqqettana.


Zik-nni, acḥal iberdan i d-ihdeṛ Sidi Ṛebbi seg yimi n lenbiya s țebcirat yemxalafen ; 	 Xoossai beni wode, nu aawatuyyo hananabaa yootiyaageetu baggaara dumma dumma ogiyaaninne daro wodiyan haasayiis.


Anwa i s-yefkan kra d amezwaru iwakken ad yeṛǧu a s-t-id-yerr ? 	 Woikko ba kushiyaa zaarana mala, au aibakko immidai de7ii?” yaagees.


Amɛellem-is yenna-yas : Ay aqeddac amcum, ameɛdaz ! Imi iyi-teẓriḍ meggreɣ-d anda ur zriɛeɣ, jemmɛeɣ-ed daɣen anda ur srewteɣ, 	 “A godai zaaridi, a hagaadan yaagiis; 'Ha iita azalla ashkkarau, taani zerabeennasaappe cakkiya asa gidiyoogaanne katta laalabeennasaappe maxiya asa gidiyoogaa eradii?


Yerkeb di lbabuṛ si temdint n Ifasus ɣer temdint n Qiṣarya ; syenna iṛuḥ a d-iẓer tajmaɛt n watmaten yellan di temdint n Lquds ; imiren iṣubb ɣer temdint n Antyuc. 	 Qiisaariyaa gakkido wode Yerusalaame biidi, woosa keettaa asaa sarotidoogaappe guyyiyan, Anxxookiyaa wodhdhiis.


irgazen-agi ur skiṛen ara am akken i ɣilen kra seg-wen, axaṭer ațan d țesɛa n ṣṣbeḥ kan ! 	 Aissi giikko, wonttaappe biron heezzu saate gidees.


Ɛisa, d nețța i ɣ-iḍemnen lɛahed yifen amezwaru. 	 Hegaa gishshau, Yesuusi ubbaappe aadhdhiya caaquwau waase gidiis.


Iɛedda-d syenna yiwen umsebrid i d-yuɣalen si lexla, isem-is Semɛun n Qiṛwan, baba-s n Alexandrus akk-d Rufus ; ḥeṛsen-t lɛeskeṛ iwakken ad ibbib amidag n Sidna Ɛisa. 	 Eti biidi, Iskkinddiranne Rufoosa yelida aawaa, issi Simoona giyo Qareena biitta asi, gaxaappe katamaa yiyaagaara gaittidi, Yesuusa masqqaliyaa wolqqan toossidosona.


?ef wayagi Sidi Ṛebbi yeẓran kullec yenna : a sen-ceggɛeɣ lenbiya d ṛṛusul, kra a ten-nɣen kra a ten qehṛen. 	 Hegaa gishshau, Xoossaa aadhdhida eratettai, 'Taani hananabaa yootiyaageetanne kiitettidaageeta etakko kiittana; kiittidoogeetuppe issuwaa issuwaa eti worana; issuwaa issuwaa tuggayana' yaagiis.


Iṛuḥaniyen m'ara t-walin, ɣellin zdat-es qqaṛen-as : « Kečč d Mmi-s n Ṛebbi !» 	 Iita ayyaanai de7iyo asatikka a be7ido wode ubban a sinttan gufannidi, bantta qaalaa xoqqu oottidi, “Neeni Xoossaa Na7aa gidikkii!” yaagoosona.


Ixemmem deg iman-is, yenna : « amek ara xedmeɣ imi ur sɛiɣ ara amkan anda ara jemɛeɣ leṛẓaq-iw ? 	 Bitanee, 'Taassi ta kattaa wottiyo sohoi bainna gishshau waatooshsha' yaagidi, ba wozanan qoppiis;


Wid iheddṛen akka, iban țnadin tamurt i yiman-nsen. 	 Aissi giikko, hegaadan giya asati bantta huuphe biittaa koyiyoogaa erissoosona.


Win iḥemmlen gma-s, di tafat i gețțili, ur yelli ara deg-s wayen ara t-isseɣlin. 	 Ba ishaa siiqiya ooninne poo7uwan de7ees; he uran hara ura xubbiyaabi aibinne baawa.


Walaɣ daɣen yiwen lmelk ibedd ɣef yiṭij, yessawel s taɣect eɛlayen i leḍyuṛ meṛṛa yețferfiren deg igenni : Aset-ed, nnejmaɛet-ed aț țeččem imensi ameqqran i d-ihegga Sidi Ṛebbi, 	 Hegaappe guyyiyan, taani issi kiitanchchai awan eqqidaagaa be7aas. He kiitanchchai saluwan xoqqidi paalliya kafo ubbatuyyo ba qaalaa xoqqu oottidi, “Haa yiite. Xoossaa kahuwaayyo issisaa shiiqite.


Ma d kunwi tesselmadem belli yezmer yiwen ad yini i baba-s neɣ i yemma-s : « Ayen s wacu ilaq a kkun-refdeɣ, fkiɣ-t d lqeṛban, ( yeɛni d lweɛda i Ṛebbi ). » 	 SHin issi urau ba aawaa woi ba aayyiyo maaddiyoobi de7ishin i, 'Hagee qurbbaane; hegaa giyoogee Xoossaabaa giyoogaa' giikko,


A nṛuḥet ihi ɣuṛ-es ɣer beṛṛa, a neqbel a nețwakṛeh am nețța. 	 Simmi nuuni i borettido boriyaa ekkidi, dirssaappe kare akko kiyoos.


Wid i gtebɛen tamusni-agi, sṛuḥen liman-nni i sɛan di Lmasiḥ. Ṛṛeḥma n Sidi Ṛebbi aț-țili yid-wen ! 	 Aissi giikko, issooti issooti nuuyyo eratetti de7ees yaagiiddi, ammanuwaa balidosona. Xoossaa aaro kehatettai inttenaara ubbaara gido.


S wakka, ikkes fell-awen uzaglu n tkelwa, tuɣalem seg warraw-is ; ma tellam seg warraw-is, d kunwi ara iweṛten ayen i wen-iwɛed Sidi Ṛebbi s ṛṛeḥma-ines. 	 Hegaa gishshau, hagaappe sinttan neeni Xoossaa na7a gidiyoogaappe attin, aille gidakka; qassi neeni a na7a gidikko, Kiristtoosa baggaara Xoossaabaa laattiyaagaa.


Sidna Ɛisa yenna-yas : Ma tebɣiḍ ihi aț-țkemleḍ deg webrid n Sidi Ṛebbi , ṛuḥ, zzenz akk ayen i tesɛiḍ, tefkeḍ idrimen-nni i yimeɣban, s wakka aț-țesɛuḍ agerruj deg igenwan ! Imiren as-ed, aț-țedduḍ yid-i. 	 Yesuusi bitaniyaa, “Neeni polida asa gidanau koyikko, baada neeyyo de7iyaabaa baizzada, he miishshaa hiyyeesau imma; neeni saluwan duretana; yaatada yaada tana kaalla” yaagiis.


Walaɣ ilaq-iyi a wen-ceggɛeɣ gma-tneɣ Ebafrudit, amdakkul-iw di lxedma d uḥareb ɣef ddemma n lexbaṛ n lxiṛ, win akken i yi-d-tceggɛem yewwi-yi-d s ɣuṛ-wen ayen akk ḥwaǧeɣ ; 	 SHin taani ta ishaa Eppafiroditoosa, tanaara issippe ta bagga gididi oottidaagaa, olettidaagaanne, qassi tana maaddiyooban intteyyo kiitettidi oottidaagaa inttekko kiittanau koshshiyoogaa qoppaas.


Dɣa Buṭrus yenna-yas : A Sidi, ma yella d keččini, efk-ed lameṛ a n-aseɣ ɣuṛ-ek ɣef wuḍar s ufella n waman. 	 PHeexiroosi zaaridi a, “Ta Godau, hegee nena gidikko, taani haattaa bollaara neekko baana mala, tana azazarkkii” yaagiis.


Sidna Ɛisa yenna i inelmaden-is : A d-yas lweqt i deg ara tmennim aț-țeẓrem Mmi-s n bunadem ulamma d yiwen wass lameɛna ur kkun-id-ițṣaḥ ara. 	 Yesuusi erissiyo ashkkaratussi odiiddi, hagaadan yaagiis; “Asa Na7ai beettana gallassatuppe issuwaa intte amottana; shin be7ekketa.


Skud mazal-iyi ddreɣ, ilaq-iyi a kkun-nhuɣ iwakken ur tɣeflem ara. 	 Taani paxa de7ido keenan, inttena hassayissada qaasettanau koshshiyaabaa tau milatees.


Sidna Ɛisa yerra-yas : Teqqaṛeḍ : ma tzemreḍ... ? Win yețțamnen yezmer i kullec ! 	 Yaagin Yesuusi a, “'Neeni danddayikko' gai? Ammaniya asayyo ubbabai danddayettees” yaagiis.


Yiwen deg-sen, anelmad-nni i gḥemmel Sidna Ɛisa, yeqqim ɣer lmakla ɣer tama-s. 	 Erissiyo ashkkaratuppe issoi, Yesuusi siiqiyoogee, Yesuusa matan uttiis.


Akken yella di tira iqedsen : Amdan am leḥcic, + ccan-is meṛṛa am ujeǧǧig n lexla,+ leḥcic ițɣaṛ, ajeǧǧig iɣelli,+ 	 Aissi giikko, Xoossaa maxaafai, “Asai ubbai maataa mala; a bonchcho ubbaikka maataa ciishshaa mala. Maatai melees; ciishshaikka qoqqofettees.


Yal lmuqeddem sbedden-t iwakken ad yețqeddim lewɛadi d iseflawen, daymi i s-ilaq ula d nețța ad yesɛu ayen ara iqeddem ; 	 Qeese ubbatu halaqa ubbai imuwaanne yarshshuwaa Xoossau immanau sunttettido gishshau, ha qeese ubbatu halaqaayyookka yarshshanau issibai de7anau koshshees.


Mi d-yenna lemtul-agi, Sidna Ɛisa iṛuḥ syenna. 	 Yesuusi ha leemisota yootidi wurssidoogaappe guyyiyan, hegaappe denddidi,


Mi llan ifariziyen nnejmaɛen, Sidna Ɛisa isteqsa-ten yenna : 	 Parisaaweti issisaa shiiqidaashin Yesuusi eta, “Kiristtoosabaa woigi qoppeetii? I o na7ee?” yaagidi oichchiis. Oichchin eti, “Kiristtoosi Daawita na7aa” yaagidosona.


Tura atah lețkal i nesɛa ɣuṛ-es : ma nessuter-as kra yellan di lebɣi-s, yețḥessis-aɣ-d ; 	 Xoossai koyiyoogaadan, ainne nuuni a woossikko, i siyiyoogaa nuuni eriyo gishshau, a sinttan yayyokko.


Dɣa wwin-t yid-sen ɣeryiwen wemkan n ccṛeɛ n temdint-nni iwumi qqaṛen Laryufaj, nnan-as : Nezmer a nẓer d acu-t uselmed agi ajdid i ɣ-d-tewwiḍ ? 	 PHauloosa oiqqidi, “Ha neeni tamaarissiyo ooratta yohoi aibakkonne nuna erissarkkii? Aissi giikko, neeni nuuyyo oorattabaa yootaasa; simmi hagee Aibakko nuuni eranau koyoos” yaagidi PHauloosa Ariyosppaagoosa giyoosaa efiidosona.


Ula d kečč a gma Sizugus unṣiḥ, ḍelbeɣ-ak a tent-tɛiwneḍ nutenti i ḥurben yid-i ɣef ddemma n lexbaṛ n lxiṛ, akk-d Klimun d imdukkal-iw nniḍen di leqdic iwumi uran yismawen nsen di tektabt n tudert. 	 Qassi tanaara oottiya ammanettidaagoo, neeni ha maccaasata maaddanaadan, taani nena woossais; aissi giikko, eti tanaaranne eta sunttai Xoossaa de7o maxaafan xaafettido Qaleminxxoosaara qassi tanaara issippe oottiya haratu ubbaara wonggeliyaa ubbasaa gattanau daafuridosona.


Nnan-as : Ɣuṛ-nneɣ anagar xemsa teḥbulin n weɣṛum, d sin iselman ( iḥutiwen ). 	 Eti zaaridi a, “Nuuyyo hagan ichchashu oittappenne naa77u moleppe attin, hari baawa” yaagidosona.


S wakka ihi, win ara ixalfen lḥekma i gesbedd Sidi Ṛebbi, d lameṛ n Sidi Ṛebbi i gɛuṣa, d lɛiqab kan ara d-isseɣli ɣef yiman-is. 	 Hegaa gishshau, ha77i de7iya heemmiyaageeta ixxiya ooninne Xoossaa azazuwaa ixxees; ixxiya ooninne ba bolli pirddaa ehees.


meɛna Sidi Ṛebbi yextaṛ ayen yellan d lehbala ɣer wemdan iwakken ad isneḥcam imusnawen, yextaṛ ayen ur nesɛi tazmert di ddunit iwakken ad isneḥcam wid iǧehden. 	 SHin Xoossai aadhdhida eranchchata yeellayanau, sa7an de7iya eeyyata dooriis; qassi minota yeellayanau, sa7an de7iya laafata dooriis.


Aɣḍas n Yeḥya, s ɣuṛ Ṛebbi i d-ikka neɣ s ɣuṛ yemdanen ? DDɣa bdan qqaṛen wway gar-asen : Ma nenna-yas seg igenwan, a ɣ-d-yini acuɣeṛ ihi ur tuminem ara yis, 	 Yohaannisi xammaqiyo alaafetettai awappe yiidee? Xoossaappe yiideeyye asappe yiidee?” yaagiis. Eti bantta giddon palamaa doommidi, “Nuuni, 'Xoossaappe yiis' yaagikko i nuna, 'Yaatin, Yohaannisi yootidoogaa aissi ammanibeekketii?' yaagana.


Țnejmaɛen s yiwen n ṛṛay iwakken ad deɛɛun ɣer Sidi Ṛebbi nutni d kra n tlawin, llan yid-sen daɣen watmaten n Sidna Ɛisa akk-d yemma-s, Meryem. 	 Hageeti ubbati maccaasatuura, Yesuusa aayee Mairaamiiranne Yesuusa ishanttuura ubbai issi wozana gididi, tolidi woossoosona.


A nnger-im a tamdint n Kurazim ! A nnger-im a tamdint n Bitsayda ! Axaṭer lemmer lbeṛhanat yedṛan deg-kkunt dṛan di temdinin n Sur akk-d Sidun, tili imezdaɣ-nsent aṭas aya i sburren tacekkaṛt n leḥzen, qqimen ɣef yiɣiɣden iwakken a d sbegnen belli ndemmen uɣalen-d ɣer ubrid n Ṛebbi. 	 “Koraaziine katamau, neeyyo aayye7ana; Beetasaida katamau, neeyyookka aayye7ana; aissi giikko, intte bolli Xoossai oottido malaatai Xiiroosa katamaaninne Sidoona kataman oosettidobaa gidiyaakko, eti waaruwaa maayidi, bidinttaa tisttettidi, beni bantta nagaraappe simmanaagaa shin.


Tzemrem akk a d tețxebbiṛem s ɣuṛ Sidi Ṛebbi, meɛna wa deffir wa, iwakken atmaten meṛṛa ad lemden, ad innerni liman-nsen. 	 Aissi giikko, ubbai tamaarana malanne ubbai minnana mala, kayan kayan hananabaa yootanau danddayeeta.


Acu kan, ddut s tikli yuklal lexbaṛ n lxiṛ n Lmasiḥ iwakken ad sleɣ fell-awen, ama usiɣ-ed a kkun-ẓreɣ ama ɣabeɣ fell-awen, tǧehdem, tedduklem s yiwen n Ṛṛuḥ, tețḥarabem s yiwen wul ɣef liman i d-ițțak lexbaṛ n lxiṛ. 	 Gidikkokka, intte intte huuphen Kiristtoosa wonggeliyaayyo bessiya de7uwaa de7ite; taani inttena baada be7in woikko be7ana xayin, intte issi qofan minnidi eqqidoogaanne, qassi wonggeliyaa ammanuwaayyo issi wozana gididi issippe baaxetiyoogaa siyana.


Smekti-ten-id ad qadṛen wid iḥekkmen, ad țțaɣen awal, ad ilin wejden ad xedmen lecɣal yelhan : 	 Eti deriyaa haariyaageetussinne godatettai de7iyoogeetussi haarettanau, azazettanaunne lo77o ooso ubbaa oottanau giigettanaadan eta hassayissa; qassi eti oonanne cayenna mala, palamettenna mala, asa ubbaa ashkketettaanne doshotettaa bessiyaageeta gidanaadan zora.


Kkren ɣuṛ-es, ssufɣen-t si taddart, ssawḍen-t armi d ixef n wedrar i ɣef tebna taddart-nsen iwakken a t-ssegrirben d akessar ; 	 Eti denddidi, katamaappe Yesuusa gaxaa efiidosona. Efiidi kakaara duge olanau katamai keexettido deriyaa huuphiyaa a kessidosona.


A nnger-nwen, kunwi yecban iẓekwan i gɣumm wakal, ur d-nețban ara, ɛeffsen-ten yemdanen ur d-wwin s lexbaṛ. 	 Lo77o misatiya iitatoo, higgiyaa tamaarissiyaageetoo, Parisaawetoo, inttessi aayye7ana; aissi giikko, intte asi erennan yedhdhi hemettiyo beettenna duufo misateeta” yaagiis.


Zdat ukersi-nni, yella daɣen am akken d lebḥeṛ n djaj icuban ɣer wezṛu n lekristal. Di tlemmast-is akk-d leryuf-ines, bedden ṛebɛa lxuluq yeddren ččuṛen d allen ɣer zdat ɣer deffir. 	 Kawotaa araataa sinttan birille misatiya burccukko abbai de7ees. He kawotaa araataappe sinttaaranne guyyeera a matan yuuyi aadhdhidi, aifee kumido oiddu paxa de7iya meretati de7oosona.


ɛeggḍen nnan-as : A Sidna Ɛisa ! A Sidi ḥunn fell-aɣ ! 	 Eti bantta qaalaa xoqqu oottidi, “Godaa Yesuusaa, hai nuna maararkkii!” yaagidosona.


Ḥeṛset iman-nwen aț-țeṭṭfem di tdukkli n Ṛṛuḥ iqedsen, s lehna wway gar-awen. 	 Inttena issippe gatti qachchiya sarotettan, Geeshsha Ayyaanai intteyyo immiyo issippetettaa naaganau minnite.


A wen-d-isken yiwet n tɣuṛfeț tameqqrant iwejden, dinna ara theggim imensi n Tfaska. 	 Keettaawai inttena pooqiyaa bollan de7iya makettida aaho kifiliyaa bessana. Hegan qumaa giigissite” yaagiis.


Semɛun d imdukkal-is ffɣen ad nadin fell-as ; 	 Simooninne aara de7iyaageeti a koyiiddi biidosona.


Imi ugin ad issinen Ṛebbi, Sidi Ṛebbi yeǧǧa-ten di lɛeqliya-nsen iɛewjen iwakken ad xedmen ayen ur nlaq ara. 	 Eti Xoossaa eranau dosennan ixxidoogaa keenaa Xoossai eti bessennabaa oottana mala, etau pattenna qofaa immiis.


Yenna daɣen : Ur d-țmektayeɣ ara ddnubat akk-d yir lecɣal-nsen. 	 Qassi hegaappe guyyiyankka, “Taani eta nagaraanne eta makkala oosuwaa naa77antto hassayikke” yaagees.


Tebɣiḍ eɛni a d-tiniḍ tɛeddaḍ jeddi-tneɣ Yeɛqub i ɣ-d yeǧǧan lbir-agi, i geswan seg-s nețța d warraw-is akk țqeḍɛiyin-is ? 	 Nuuyyo ha haattaa ollaa immida nu aawaa Yaaqoobappe neeni gitatai? I, a naatinne a mehee hagaappe uyidosona” yaagaasu.


Mi slan i wayen i d-yenna Buṭrus, lɣaci meṛṛa saxen wulawen-nsen, nnan i Buṭrus d ṛṛusul nniḍen : Ay atmaten, d acu ara nexdem ? 	 Asai PHeexiroosi giidoogaa siyido wode, asau wozanai maashin, PHeexiroosanne Yesuusi kiittido harata, “Ishanttoo, yaanin nuuni ai oottanee?” yaagidosona.


Axaṭer Yeḥya yella yeqqaṛ i Hiṛudus : D leḥṛam fell-ak aț-țesɛuḍ Hiṛudyad ț-țameṭṭut-ik ! 	 Aissi giikko, Yohaannisi Heeroodisa, “Neeni Heeroodiyaado ekkanau bessenna” yaagiis.


Axaṭer Lmasiḥ ur inuda ara ɣef wayen i t-iɛeǧǧben, akken yura di tektabt n ?abur : Rregmat n wid i k-ikeṛhen ɣlint-ed fell-i. 	 Aissi giikko, harai atto Kiristtoosikka bana ufaissibeenna. SHin Xoossaa maxaafai, “Nena boridaageeti borido boree ta bolli wodhdhiis” giidoogaadan haniis.


A tamurt n Zabulun akk-d Nefṭali, a timura iqeṛben lebḥeṛ akkin i wasif n Urdun , a tamurt n Jlili i deg zedɣen leǧnas ur nelli ara n wat Isṛail, 	 “Zaabiloona biittaaninne Nifttaaleema biittan, abbaa ogiyan Yorddaanoosa SHaafaappe hefintta baggan, Aihuda gidenna asai de7iyo Galiilan,


Mi slan i imeslayen-agi, inelmaden-is dehcen aṭas, nnan-as : Anwa i gzemren ad ițțusellek ihi ? 	 Erissiyo ashkkarati hegaa siyidi garamettidi, “Yaatin, ooni attanau danddayii?” yaagidosona.


dɣa yerfed allen-is ɣer igenni, yerra-d nnehta yenna : Effataḥ ! (Yeɛni : eldi ) 	 Bochchidi saluwaa pude xeellidi, tookki shemppidi, “Efttah” yaagiis; hegaa giyoogee dooyetta giyoogaa.


Mi geḥbes ṣṣut-nni, walan anagar Sidna Ɛisa. Deg ussan-nni, inelmaden ur ḥkin i yiwen ayen ẓran. 	 Yiidoogaappe guyyiyan, Yesuusi barkka attiis. Eti co77u giidi, oossinne he wode be7ido yohuwaappe ainne odibookkona.


a d-kkren yeɛdawen seg at wexxam. 	 asassi morkketi a so asata gidana.


Mazal-iyi aṭas n lecɣal i ɣef bɣiɣ a wen-d-hedṛeɣ lameɛna mačči di tebṛaț, ssarameɣ a n-aseɣ ɣuṛ-wen, a wen-mmeslayeɣ s yimi-w, iwakken lfeṛḥ-nneɣ ad innekmal. 	 Taani intteyyo xaafanau koyido darobai de7ees; shin woraqataaninne qalamiyan xaafanau koyabeikke; shin nu ufaissai polettana mala, inttenaara doonan haasayanau inttekko baana gaada qoppais.


Imiren kan yiwen seg-sen yuzzel yeddem-ed ameččim n taḍuṭ isselxes-it di lxell, icudd-it ɣef wuɣanim yefka-yas ad isew. 	 Sohuwaara etappe issoi woxxidi, gombbilla mala ispponjjiyaa ekkidi, caala woine eessaa kunttiis; hegaa shombboqo gatimaa xeeran wottidi, ushshanau a doonaakko shiishshiis.


aț-țețbecciṛem awal n tudert ; s wakka, ass n tuɣalin n Lmasiḥ, ayagi ad yili d sebba n ccan-iw imi ur uzzileɣ ur nɛețțabeɣ baṭel. 	 de7uwaa wonggeliyaa mishiraachchuwaa etau yootite; he wode ta daafurainne ta oosoi mela xayibeennaagee erettiyo gishshau, Kiristtoosa gallassi taani inttenan gitatana.


D anelmad-agi i d-ixebbṛen ɣef wannect-agi yerna yura-t-id. Neẓra belli cchada-ines tṣeḥḥa. 	 He yohuwaabaa markkattidaageenne qassi hegaa xaafidaagee he erissiyo ashkkaraa; a markkatettai tuma gidiyoogaa nuuni eroos.


Tura ihi, init-as i lqebṭan ameqqran a t-id-yawi ɣer unejmaɛ n ccṛeɛ zdat-wen, amzun tebɣam a s-tɛiwdem abeḥḥet ; ma d nukkni, a nheggi iman-nneɣ a t-nenɣ uqbel a d-yaweḍ ɣer dagi. 	 Hegaa gishshau, inttenne yaa7ai PHauloosabaa geeshshidi qoriyaabaa misatidi, shaalaqai a inttekko duge wottana mala oichchite; nuuni i haa shiiqanaappe kase a woranau giigi uttida” yaagidosona.


Imi i d-tbeggnem belli tqeddcem ɣef lexbaṛ n lxiṛ n Lmasiḥ yerna tfeṛṛqem ayen akk tesɛam akk-d watmaten nniḍen, țḥemmiden Sidi Ṛebbi țcekkiṛen-t ɣef liman d ṭṭaɛa nwen. 	 Ha intte oosoi intte ammanuwaa erissiyo gishshau, daro asai Kiristtoosa wonggeliyaa intte ammanidi markkattiyoogaayyoonne intte maaduwaa etaaranne hara ubbatuura shaakkidi, darissi immiyoogaayyo Xoossaa bonchchana.


Nnan-as : Sidna Musa issereḥ-aɣ a nebru i tmeṭṭut-nneɣ ma nefka-yas leɛqed n berru. 	 Eti, “Muusee, 'Issi asi ba machcheeyyo paramaa immidi yeddo' giis” yaagidosona.


Ah ! A lukan aț-țqeblem kra n timmuhbelt si lǧiha-w ! Lameɛna qeblet-eț kan ! 	 Intte ta eeyyatettaa guuttaa gencciyaakko lo77o. Hayyanintta genccite.


Anwa-ten wid i gjehlen ɣer Sidi Ṛebbi mi slan i taɣect-is, mačči d wid i d-yessufeɣ Sidna Musa si tmurt n Maṣer ? 	 Xoossai giyoogaa siyidi, ayyo makkalida asati oonee? Muusee Gibxxeppe kaalettin kiyida ubbata gidokkonaayye?


Ccɣel i xeddmen lmuqedemin agi d lemtel, d ccbiha n wayen yellan deg igenwan. Mi gekker Sidna Musa ad isbedd aqiḍun n temlilit, Sidi Ṛebbi yenna yas : -- Muqel ! Xdem kullec am lemtel i k-d-ssekneɣ deg wedrar. 	 Eti qeesetuugaadan oottiyo oosoi saluwan de7iya oosuwau tumu leemisonne eesho; aissi giikko, Muusee Dunkkaaniyaa essana hanishin, Xoossai a, “Akeeka; ubbabaakka taani nena deriyaa huuphiyan bessido leemisuwaa kaallada ootta” yaagiis.


țemseǧhadet wway-gar-awen s isefra n Zabuṛ, cnut ɣef Sidi Ṛebbi, țḥemmidet-eț s wulawen-nwen. 	 Mazamuriyaa yettan, galatiiddi yexxiyoogaaninne ayyaana yettan issoi issuwaara haasayite; qassi galatiyo yettaaninne mazamuriyaa yexxiyoogan intte wozanan Godaa galatiiddi yexxite.


Ihi mkul ttejṛa, tețwaɛqal s lfakya-ines. Ur d-ntekkes ara lexṛif seg isennanen, ur d-ntekkes ara daɣen tiẓurin seg inijel. 	 Aissi giikko, mitta ubbai ba aifiyo aifiyan erettees; agunttappe balase giyo mitta aife, gom77oreppe woine aife maxi erettenna.


Ɛasset ɣef yiman-nwen, ɛasset ɣef tqeḍɛit ɣef i kkun-iwekkel Ṛṛuḥ iqedsen. Ilit d iɛessasen ɣef tejmaɛt n Ṛebbi i d-iḥerr s idammen n Mmi-s. 	 “Yesuusi ba suuttan wozido Xoossaa woosa keettaa naagite; qassi Geeshsha Ayyaanai inttena halaqa oottidi sunttido wude ubbaakka intte huuphiyaakka naagite.


M'ara faken aciri nsen, llafɛa ara d-yalin si tesraft lqayen, aț-țennaɣ yid-sen a ten teɣleb, yerna a ten-tneɣ. 	 Eti bantta markkatettaa wurssidoogaappe guyyiyan, ciimma ollaappe pude kiyiya do7ai etaara olettana. He do7ai eta xoonidi worana.


Kkren wudayen nnan-as : D acu n lbeṛhan ara ɣ-d-tbeggneḍ akken a neɛqel lḥekma s wayes i txeddmeḍ annect-agi ? 	 Hegaappe guyyiyan, Aihudati zaaridi, “Neeni hagaa oottana danddayiyoogau nuna ai malaata bessuutee?” yaagidosona.


I kunwi, d acu-yi ɣuṛ-wen ? 	 Yaagin Yesuusi eta, “Yaanin intte tana oona geetii?” yaagiis.


Lameɛna Sidi Ṛebbi yesseḥya t-id, isellek-it-id si tesraft n lmut axaṭer d lmuḥal a t-teṭṭef ɣuṛ-es. 	 SHin haiqoi Yesuusa oiqqanau danddayibeenna gishshau, Xoossai haiquwaa seelaa appe xaissidi, a denttiis.


Endem di yir ṛṛay-ik, tedɛuḍ ɣer Sidi Ṛebbi iwakken ma yella wamek, a k-yeɛfu ɣef yir axemmem-agi i d-yeffɣen seg ul-ik ! 	 Yaatada ha ne wozanaa iita qofaa gishshau, nagaraappe simma; geelladan ne wozanan de7iya iita qofaa Xoossai atto gaanaakkonne Xoossaa woossa.


Nekk Tertius i guran tabṛaț-agi țsellimeɣ daɣen fell-awen s yisem n Ɛisa Lmasiḥ. 	 Taani, Xarxxiyoosi, ha dabddaabbiyaa xaafidaagee, intteyyo Godaa sunttan sarotaa kiittais.


ma d nukni nețbecciṛ Lmasiḥ, win akken yețțusemmṛen ɣef wumidag, yellan d țbehdila i wat Isṛail, d lehbala ɣer iyunaniyen. 	 SHin nuuni masqqaliyaa bolli misimaariyan xishettidi kaqettida Kiristtoosabaa yootoos. Hegee Aihudatussi xube; qassi Aihuda gidennaageetussi eeyyatetta.


Taswiɛt kan bedden-d ɣuṛ-es sin yergazen heddṛen yid-es : d Sidna Musa akk-d Sidna Ilyas. 	 Akeekennan, Muusanne Eelaasa giyo naa77u asati kiyi beettidi, aara haasayidosona.


D aseɛdi win iwumi ur țțiliɣ ara d ugur. 	 Tana sirenna urai anjjettidaagaa” yaagiis.


Dɣa Bulus yenna : A k-id-iwet Ṛebbi a bu sin wudmawen ! Teqqimeḍ aț-țḥekmeḍ fell-i s ccariɛa, lameɛna kečč s yiman-ik txulfeḍ-ț imi tumreḍ ad iyi wten. 	 PHauloosi he wode a, “Laa ha aannuwan tiyido godau, Xoossaikka nena baqqana. Neeni ta bolli higgiyan pirddanau uttada, higgee bainnan tana baqqana mala azazai?” yaagiis.


Ihi ma yella ayen ara ččeɣ izmer ad isseɣli gma di ddnub, ur țțuɣaleɣ ara maḍi ad ččeɣ lmakla-nni iwakken ur iɣelli ara. 	 Hegaa gishshau, qumai ta ishaa xubbanabaa gidikko, a xubbenna mala, haranttuwaa mulekka asho miikke.


« a nezwi ula d aɣebbaṛ n taddart-nwen i d-ineṭḍen deg yiḍaṛṛen nneɣ, meɛna ḥṣut belli tageldit n Ṛebbi tewweḍ-ed ɣuṛ-wen. 	 'Nuuni inttena yeellayanau, harai atto intte katamaappe nu tohuwaa oiqqida buhiyaakka inttessi pittoos; shin Xoossaa kawotettai inttekko matidoogaa hegaa erite' yaagite.


Wiyaḍ qqaṛen : D nnbi Ilyas. Wiyaḍ daɣen qqaṛen-as : D nnbi am lenbiya nniḍen. 	 SHin harati a, “Hagee Eelaasa gidennee?” yaagidosona. Harati qassi, “Hagee beni wode hananabaa yootiyaageeta milatiya hananabaa yootiyaagaa gidennee?” yaagidosona.


Axaṭer nekk s yiman-iw akken sɛiɣ wid iḥekmen fell-i, i sɛiɣ wid yellan seddaw n lḥekma-w. Ad iniɣ i yiwen ṛuḥ ad iṛuḥ, ad iniɣ i wayeḍ aṛwaḥ a d-yas, ad iniɣ daɣen i uqeddac-iw : xdem aya, a t-ixdem. 	 Aissi giikko, taani taappe bollaara de7iyaageetuyyo haarettiya asa; qassi taappe garssaara wotaaddarati de7oosona. Taani issuwaa, 'Ba' giikko bees; qassi hinkkuwaa, 'Haaya' giikko yees; ta ashkkaraa, 'Hagaa ootta' giikko oottees” yaagiis.


Yiwen kan i d Ssid-nneɣ, yiwen n liman akk-d yiwen n weɣḍas i gellan, 	 Issi Godai, issi ammanoinne issi xinqqatee de7ees.


Walit tideț akken ilaq lḥal : ma yella win itḥeqqeqen belli d ayla n Lmasiḥ i gella, ilaq ad iẓer belli akken yella nețța d ayla n Lmasiḥ i nella ula d nukni. 	 Intte sinttan de7iyaabaa xeellite; ooninne bana Kiristtoosabaa giidi qoppikko, hegaa gujji qoppo; Kiristtoosabaa i gididoogaadan, nuunikka qassi abaa.


nețța yețbeggin-ed iman-is s lxiṛat i gxeddem : d nețța i wen-d-ițțaken ageffur ( lehwa ), d nețța i wen-d ițțaken lɣellat di lweqt-nsent, d nețța daɣen i wen-d-ițakken tamɛict-nwen, ula d ulawen-nwen d nețța i ten issefṛaḥen. 	 Intteyyo iraa saluwaappe bukissees; kattaakka i wodiyan immees; qassi qumaa immidi, inttena daro ufaissees; yaatidi intteyyo lo77obaa oottiiddi, ubba wodekka bau markka xayibeenna” yaagidosona.


Taqeddact-nni yețɛassan tawwurt, tenna i Buṭrus : Ur telliḍ ara ula d kečč seg inelmaden n wergaz-agi ? Buṭrus yerra-yas : Xaṭi, ur lliɣ ara seg-sen ! 	 Penggiyaa naagiya na7iyaa PHeexiroosa, “Neeni ha bitanee erissiyo ashkkaratuppe issuwaa gidikkiiyye?” yaagaasu. Yaagin PHeexiroosi, “CHii, taani gidikke” yaagiis.


Musa-nni i nekṛen m'akken i s-nnan : Anwa i k-yerran d amdebbar neɣ d lḥakem ? D nețța i d-iceggeɛ Sidi Ṛebbi d aqeṛṛuy, d amcafeɛ n wegdud ; s lemɛawna n lmelk i s-d-idehṛen deg udarnu ireqqen. 	 “He Muusa Israa7eelati; 'Nena nuna haariyaagaanne daanna oottidi sunttidai oonee?' yaagidi ixxidosona; ixxin buuraa giddon ayyo beettida kiitanchchan haariyaagaanne ashshiyaagaa gidana mala, Xoossai a kiittiis.


Ayen tesliḍ s ɣuṛ-i zdat waṭas inigan, sseḥfeḍ-it i wid yeṭṭfen di liman di Ɛisa Lmasiḥ iwakken nutni daɣen ad izmiren a t-slemden i wiyaḍ. 	 Qassi daro markkati de7iyoosan taappe neeni siyido yohota harata tamaarissanau danddayiya ammanettida asatuyyo hadaraa imma.


iwakken ur d-yețțili ara lxilaf ger lemfaṣel, meɛna ad țemḥadaren wway gar-asen. 	 Bollaa qommoti issoi issuwaassi issi mala qofaa qoppanaappe attin, bollan dummatetti de7anau bessenna.


Semɛun Buṭrus yesteqsa-t yenna-yas : A Sidi, ɣer wanda ara tṛuḥeḍ ? Sidna Ɛisa yenna-yas : Anda ara ṛuḥeɣ ur tezmireḍ ara aț-țedduḍ tura, lameɛna ɣer zdat a yi-d-tebɛeḍ. 	 Simoon PHeexiroosi Yesuusa, “Godau, neeni au bai?” yaagiis. Oichchin Yesuusi zaaridi, “Taani biyoosaa neeni ha77i tana kaallanau danddayakka; shin guyyeppe kaallana” yaagiis.


Dɣa Bulus ikcem ɣer lǧameɛ n wat Isṛail. Azal n tlata wagguren ițmeslay yid-sen, ițqenniɛ-iten iwakken ad amnen s wayen yeɛnan tagelda n Sidi Ṛebbi. 	 PHauloosi Aihuda woosa keettaa gelidi, Xoossaa kawotettaabaa palamettiiddinne akeekissiiddi, asaara heezzu agina gidiyaagaa keenaa yayyennan haasayees.


Asmi nella yid-wen nenna-yawen yakan belli a d-yas wass i deg ara nețwaqehheṛ. Atan tura twalam belli d ayen ideṛṛun. 	 Aissi giikko, nuuni inttenaara de7iiddi, nuuni waayettanaagaa kasetidi intteyyo yootida; qassi intte eriyoogaadankka kase hegaadan haniis.


ul yeṣfan, aɣlab n tnefsit ; eɛni ccariɛa tugi annect-agi ? 	 ashkketettaa, ba huuphiyaa naagiyoogaa. Hageeta milatiyaageeta diggiya higgee baawa.


Ma yebɣa yiwen a k-isiweḍ ɣer ccṛeɛ iwakken a k-ikkes aqenduṛ-ik, rnu-yas ula d abeṛnus-ik. 	 ne qoliyaa ekkanau issi urai nena mootikko, he urai ne kootiyaakka ekko.


Aɣribas yenna i Bulus : -- Atan ɣuṛ-ek wawal, tzemreḍ aț-țdafɛeḍ ɣef yiman-ik. Bulus yerfed afus-is iwakken ad idafeɛ ɣef yiman-is, yenna : 	 Agriiphphi PHauloosa, “Neeni nebaa haasayanau danddayaasa” yaagiis. He wode PHauloosi ba kushiyaa miccidi hagaadan yaagidi zaariis.


Ɛiwzet ihi, deɛɛut dayem ɣer Sidi Ṛebbi a wen-d-yefk tazmert ara kkun-imenɛen seg wayen i d-iteddun, s wayes ara tbeddem zdat Mmi-s n bunadem. 	 Simmi intte he yaanabaa ubbaappe attanaunne ta sinttan Asa Na7aa sinttan, eqqanau danddayana mala, ubba wode Xoossaa woosan minnite” yaagiis.


?elleleɣ inelmaden-ik a t-ssufɣen seg-s, lameɛna ur zmiren ara. 	 Ne erissiyo ashkkarati he iita ayyaanaa kessana mala, taani eta woossaas; shin danddayibookkona” yaagiis.


S liman, Hanux yețwarfed ɣer igenni mbla ma tɛedda fell-as lmut, iɣab ɣef wallen, ur d-iban ara axaṭer irfed-it Sidi Ṛebbi ɣuṛ-es. Uqbel ad yețwarfed yeẓra belli yeɛǧeb i Sidi Ṛebbi. 	 Heenooki haiqqennan saluwaa biidoogee ammanuwaana; Xoossai efiido gishshau, ooninne a be7anau danddayibeenna. Xoossaa maxaafai, “Heenooki saluwaa baanaappe kase Xoossaa ufaissiis” yaagees.


s wakka a ndukkel deg yiwen n liman akk-d yiwet n tmusni ɣef wayen yeɛnan Mmi-s n Sidi Ṛebbi, alamma nuɣal d imeqqranen di liman, imiren s tdukli-nneɣ a naweḍ ɣer lekmal yellan di Lmasiḥ. 	 Qassi nuuni ubbai Xoossaa Na7aa ammaniininne erin beettiya issippetettaakko gakkana; nuuni Kiristtoosa polo dichchaa keenaa diccidi, gastta asa gidana.


Eɛni tebɣiḍ a yi-tenɣeḍ akken tenɣiḍ iḍelli amaṣri-nni ? 	 Neeni zine Gibxxe bitaniyaa woridoogaadan, tanakka woranau koyaiyye?' yaagidi, Muusa gaxi sugi yeggiis.


Yura di tira iqedsen : Lemmer Sidi Ṛebbi Bab n tezmert ur aɣ-d yeǧǧi ara kra seg wegdud-nneɣ, tili nuɣal am temdint n Sudum, aț-țeḍru yid-nneɣ am temdint n Gumuṛ inegren. Ayagi yenna-t-id nnbi Iceɛya uqbel a d-yedṛu. 	 Isiyaasi kasetidi, “Ubbaappe Wolqqaama Godai nuuyyo amarida zareta ashshennaakko, nuuni Sadooma katamaadaaninne Gamoora katamaadan hanidashin” yaagidi haasayiis.


Buṭrus yellan akk-d ḥdac n ṛṛusul-nni, issaɛli taɣect-is yenna i lɣaci : Ay imezdaɣ n temdint n Lquds akk-d kunwi meṛṛa isɛeddayen ussan di temdint-agi, slet-ed mliḥ i wayen ara wen-d-iniɣ, ilaq aț-țeẓrem ayagi : 	 SHin PHeexiroosi, Yesuusi kiittido hara tammanne isiinetuura denddi eqqidi, ba qaalaa xoqqu oottidi, etassi hagaadan yaagidi yootiis; “Aihudatoo, qassi Yerusalaamen de7iya ubbatoo, taani yootiyoogaa ezggite. Hagee intteyyo eretto; intte qoppiyoogaadan, hageeti mattottibookkona.


Syenna Sidna Ɛisa d inelmaden is ṛuḥen ɣer tmurt n Yahuda, qqimen dinna kra n wussan, sseɣḍasen lɣaci deg waman. 	 Hegaappe guyyiyan, Yesuusinne erissiyo ashkkarati Yihudaa biitti biidosona; Yesuusi he biittan etaara amarida wodiyaa uttidi, asaa xammaqiis.


Akken i d-țadren seg wedrar, Sidna Ɛisa yumeṛ-iten yenna-yasen : Ur qqaṛet i yiwen wayen akka twalam alamma yeḥya-d Mmi-s n bunadem si ger lmegtin. 	 Eti deriyaappe wodhdhishin, Yesuusi eta, “Taani Asa Na7ai, haiquwaappe denddana gakkanaassi, ha intte be7idoogaa ooyyoonne odoppite” yaagidi azaziis.


meɛna sḍehṛent-ț-id lenbiya s wayen uran akken i sen-t-id-yumeṛ Sidi Ṛebbi, Illu n dayem. Tura leǧnas meṛṛa slan i lexbaṛ-agi n lxiṛ iwakken a ten-id-yawi ɣer ṭṭaɛa-ines s liman. 	 SHin ha77i hananabaa yootiyaageeti xaafidoogaa baggaara tumatettai qoncciyan erettanaadan oottiis; qassi asa ubbai Xoossaa ammanidi azazettanaadan, merinaa Xoossaa azazuwan, ha sa7an de7iya zare ubbau qoncciis.


Llan gar-aneɣ yemdanen i d yusan si tmurt n Bartas, si tmurt n Midyas, si tmurt n Ilam, kra nniḍen si tmurt n Mizubuṭamya, si tmurt n Yahuda akk-d tmurt n Kafadusya, wiyaḍ si tmurt n Tqenṭert, si tmurt n Asya, 	 Nuuni PHartte asati, Meedoona asati, Elaameexe asati, naa77u shaafatuppe gidduwan de7iyaageeti, Yihudan, Qaphphadooqiyan, PHanxxoosan Isiyan,


Ifariziyen d isaduqiyen qeṛṛben ɣer Sidna Ɛisa, ssutren-as lbeṛhan iwakken a t-jeṛben. 	 Issi issi Parisaawetinne Saaduqaaweti Yesuusakko yiidi, a paaccanau koyidosona; yaatidi banttana saluwaappe malaata bessana mala woossidosona.


M'ara bdunt fessunt, teẓram qṛib a d-yaweḍ unebdu. 	 Eta haittai aacaa doommiyoogaa intte be7iyo wode, bonee matattidoogaa intte ereeta.


Ma d nekk a wen-iniɣ i kunwi i d-ițḥessisen : ḥemmlet iɛdawen-nwen, xedmet lxiṛ i wid i kkun-ikeṛhen. 	 “SHin taani yootiyoogaa siyiyaageetoo, taani intteyyo odais; intte morkketa siiqite; inttena ixxiyaageetussi lo77obaa oottite;


ḥadret iman-nwen ɣef wayen n diri. 	 Iita ooso ubbaappe haakkite.


Tuɣalem d ijdiden, tețnernim di tmusni n Sidi Ṛebbi iwakken aț țemcabim ɣuṛ-es, nețța i kkun-d-ixelqen. 	 Xoossai, a medhdhidaagee, bana milatissanaunne baayyo de7iya eratetta ubbaa immanau, ubba wode ooraxissiyo ooratta meretaa maayideta.


Ɛisa ițțimɣuṛ, yetɛeqqil ; eɛziz ɣer Ṛebbi, eɛziz ɣer yemdanen. 	 Yesuusi aadhdhida eratettaaranne geesaara dicciiddi, Xoossaaninne asan sabettiis.


M'ara yini yiwen deg-wen : « nekk ddiɣ d Bulus », wayeḍ ad yini : « Nekk țekkiɣ d Abulus » ; eɛni ayagi mačči d lɛeqliya n ddunit ? 	 Aissi giikko, intteppe issoi, “Taani PHauloosaagaa” giikko, harai qassi, “Taani Aphiloosaagaa” giikko, ha sa7aa asa mala gidekketii?


Daymi Mmi-s n bunadem ur d-yusi ara iwakken ad qedcen fell-as, meɛna yusa-d iwakken ad yili d aqeddac, yerna ad isebbel tudert-is iwakken ad isellek aṭas n yemdanen. 	 Hegaadan taani, Asa Na7ai, asaayyo oottanaunne daro asaa wozanau ta shemppuwaa immanau yiidoogaappe attin, asi tau oottanau yabeikke” yaagiis.


Bɣan a t-ṭṭfen imiren, meɛna yiwen ur yesris afus-is fell-as imi ass-is urɛad d-yewwiḍ. 	 Hegaa gishshau, eti a oiqqanau koyidosona; shin a wodee birooni gakkibeenna gishshau, ooninne a bolli kushe wottibeenna.


Mi qṛib ad yaweḍ ɣer temdint n Lquds, akken i ț-iwala, Sidna Ɛisa yețru fell-as, 	 Katamaa gakkanau i matidi, katamaa be7ido wode qarettidi yeekkiiddi,


Ṛṛeḥma ț-țalwit a wen-d țțunefkent s ɣuṛ baba-tneɣ Ṛebbi akk-d Ɛisa Lmasiḥ Ssid-nneɣ ! 	 Nu Aawaa Xoossaappenne Godaa Yesuus Kiristtoosappe aaro kehatettainne sarotettai intteyyo gido.


Ass n lḥisab, imezdaɣ n temdint n Ninebi a d-kkren ɣer yemdanen n lǧil-agi ad ccetkin fell-asen iwakken ad țțuḥasben, axaṭer nutni uɣalen-d ɣer webrid mi slan i ubecceṛ n nnbi Yunes. AA wen-d-iniɣ : atan yella dagi win yugaren nnbi Yunes ! 	 Nanawe asai Yoonaasi yootidoogan bantta nagaraappe simmido gishshau, pirddaa gallassi denddidi, inttena mootana; be7ite, Yoonaasappe aadhdhiyaagee hagan de7ees.


Yuɣ lḥal lmuqedmin imeqqranen d ifariziyen nebhen-d nnan : Win yeẓran anda yella Ɛisa-nni, ilaq a d-yessiweḍ lexbaṛ i yiɛessasen akken a t-ṭṭfen. 	 Qassi qeesetu halaqatinne Parisaaweti Yesuusa qachchanau, i de7iyoosaa eriya ooninne banttayyo yootana mala azazidosona.


lameɛna Caɛul yesla s txazabit i bɣan a s xedmen, am yiḍ am ass țɛassan ula ț-țiwura n temdint iwakken a t-nɣen. 	 SHin Aihudati bana woranau qoppidoogaa Saa7ooli siyiis; eti a woranau qamminne gallassi katamaa penggiyaa naagoosona.


imi yura fell-as : Kečč d lmuqeddem i dayem am Malxisadeq. 	 Aissi giikko, Xoossaa maxaafai, “Malkki-Xedeqi qeese gididoogaadan, neenikka merinau qeese gidana” yaagidi markkattees.


Mi țeddun ad ṛuḥen mazal lxilaf gar-asen, dɣa Bulus yerna-yasen imeslayen-agi : Ț-țideț ayen i d-yenna Ṛṛuḥ iqedsen i lejdud-nwen s yimi n nnbi Iceɛya 	 Eti bantta giddon yohuwaa maayettennan ixxido wode, PHauloosi issibaa giidoogaappe guyyiyan biidosona; i hagaadan yaagiis; “Geeshsha Ayyaanai nu aawatussi hananabaa yootiya Isiyaasan,


Init-iyi-d, kunwi yebɣan aț-țilim seddaw leḥkum n ccariɛa, eɛni ur teslim ara i wayen i d-teqqaṛ ccariɛa ? 	 Higgiyan haarettidi de7anau koyiyaageetoo, higgee giyoogaa siyekketii? Ane taayyo yootite.


Ay imezdaɣ n tmurt n Jlili, acuɣeṛ mazal-ikkun tețmuqqulem ɣer tegnaw ? Akken i twalam Sidna Ɛisa yuli ɣer igenni, akken daɣen ara t-twalim asmi ara d-yuɣal. 	 “Galiila asatoo, saluwaa xeelliiddi, intte aissi eqqidetii? Ha intteppe saluwaa biida Yesuusi saluwaa biyoogaa intte be7idoogaadankka, simmidi yaana” yaagidosona.


Yuɣal-ed ɣer inelmaden-is, yufa-ten-id ṭṭsen. Yenna i Buṭrus : A Semɛun, teṭṭseḍ ? Ur tezmireḍ ara aț-țɛiwzeḍ ula d ssaɛa ? 	 Yesuusi erissiyo ashkkaratukko simmi yiidi, xiskkidaageeta demmidi PHeexiroosa, “Simoonaa, xiskkadii? Neeni issi saatekkonne naaganau danddayabeikkii?


Nețța yenna-yasen : Acuɣeṛ i tuggadem ? D acu-t ccekk-agi deg ulawen-nwen ? 	 Milatin i eta, “Aissi dagammeetii? Intte wozanan aissi sireetii?


Mi t-walan imeqqranen n wat Isṛail d iɛessasen, bdan țɛeggiḍen : Semmeṛ-it ɣef wumidag ! Semmeṛ-it ɣef lluḥ ! Bilaṭus yenna yasen : Ma tebɣam a t-tsemmṛem ɣef wumidag, atan ɣuṛ-wen ! Ma d nekk, ur ufiɣ ara sebba s wayes ara ḥekmeɣ fell-as. 	 Qeese halaqatinne wotaaddarati a be7ido wode, bantta qaalaa xoqqu oottidi, “Masqqaliyaa bolli misimaariyan xishada a kaqqa! Kaqqa!” yaagidosona. Yaagin PHilaaxoosi eta, “Intte a ekki efiidi, masqqaliyaa bolli misimaariyan xishidi kaqqite; aissi giikko, taani ai balanne demmabeikke” yaagiis.


Lejdud-nneɣ ččan tamanna deg unezṛuf, akken yura di ccariɛa n Musa : Yefka-yasen ččan aɣṛum i d-yekkan seg igenni. 	 Xoossaa maxaafai, 'Eti maanau saluwaappe oittaa immiis' giyoogaadan, nu aawati bazzon mannaa miidosona” yaagidosona.


Meɛna akken i tella lɛadda, di mkul lɛid n Tfaska țserriḥeɣ-awen-d i yiwen umeḥbus ; tebɣam ihi a d-serrḥeɣ i ugellid n wat Isṛail ? 	 SHin Paasikaa bonchchiyo gallassi, issi asa taani intteyyo qashuwaappe birshshiyo meezee de7ees; taani intteyyo Aihudatu kawuwaa birshshiyoogaa koyeetii?” yaagiis.


Aɛessas ixebbeṛ Bulus yenna yas : Lḥukkam umṛen-iyi-d a wen serrḥeɣ ; tura tzemrem aț-țefɣem, ṛuḥet di lehna ! 	 Kiittin qasho keettaa naagiyaagee, “Intte birshshettana mala, daannati tau kiittidosona; simmi ha77i kiyidi sarotettan biite” yaagidi he kiitaa PHauloosassi yootiis.


Amɛellem yenna i uqeddac is : « effeɣ ɣer iberdan n tudrin d lexlawi ; wid akk ara tafeḍ, ḥṛeṣ-iten a d asen iwakken ad iččaṛ wexxam-iw. » 	 “Yaagin godai ashkkaraa, 'Dere garssa ogiyaanne loossuwaa baada, ta keettaa kumana mala, asaa ta soo eha.


Kra n win ara iɛeddin tilas deg wayen yesselmed Lmasiḥ, ur yeṭṭif ara di Ṛebbi ; ma d win yeṭṭfen deg uselmed n Lmasiḥ yeṭṭef di Baba Ṛebbi akk-d Mmi-s. 	 Kiristtoosa timirttiyaappe haakkiya uraunne qassi a timirttiyan de7enna urau Xoossai baawa. Kiristtoosa timirttiyan de7iya uraayyo Aawainne Na7ai de7oosona.


Axaṭer Yeḥya yusa-d ɣuṛ-wen yesken-awen-d abrid n tideț, meɛna ur t-tuminem ara ; ma d imekkasen d yir tilawin umnen yis. Yerna ɣas akken twalam ayagi, ur d-tuɣalem ara ɣer webrid teggumam aț-țamnem yis. 	 Aissi giikko, Xammaqiya Yohaannisi xillotettaa ogiyaa tamaarissiiddi, inttekko yin, i giyoogaa ammanibeekketa. SHin giiraa ekkiyaageetinne shaaramuxati i giyoogaa ammanidosona; intte harai atto hegaa be7idikka, intte nagaraappe simmidi, i giyoogaa ammanibeekketa” yaagiis.


Yiwen wass, mi gella itețț yid-sen, yefka-yasen lameṛ-agi : Ur țeffɣet ara si temdint n Lquds, lameɛna eṛǧut lemɛahda n Baba Ṛebbi, tin akken i wen-d nniɣ ; 	 Etaara issippe de7iiddi, eta hagaadan yaagidi azaziis; “Yerusalaameppe kiyoppite; shin intte taappe siyidoogaa ta Aawai inttessi immana giidoogaa naagite.


tella dinna lḥila n ddheb i deg sseṛɣayen lebxuṛ akk-d usenduq n leɛqed iṛuccen s ddheb. Zdaxel n usenduq-agi yella uɛekkaz-nni n Haṛun yeǧǧuǧgen, illa daɣen aqbuc iččuṛen ț-țamanna akk-d teblaḍin i deg uran lumuṛat n Sidi Ṛebbi. 	 A giddon ixaanaa cuwayanau worqqappe oottido saaxineenne ubbasaara worqqan sheeshshido Maachchaa Taabootai de7ees. He Maachchaa Taabootan mannai de7iyo worqqa xaaroi, Aaroona xam77ai aacidaageenne qassi Muuse higgee xaafettido naa77u masettida shuchchati de7oosona.


Meɛna nețța yețgalla deg-sen iwakken ur d-qqaṛen ara anwa-t. 	 Yesuusi he iita ayyaanati babaa asau yootidi, bana qoncciyaa kessenna mala, eta minttidi azaziis.


Tudert n dayem : d asm'ara issinen yemdanen belli d kečč i d Ṛebbi awḥid, Illu n tideț, ad issinen daɣen Ɛisa Lmasiḥ, win akken i d-tceggɛeḍ. 	 Asai nena issi Xoossaa gididaagaa erana malanne, qassi neeni kiittido Yesuus Kiristtoosa erana mala, hagee merinaa de7o.


Kunwi ur tețțamnem ara axaṭer ur tellim ara seg ulli-inu. 	 SHin taani intteyyo odidoogaadan, intte ta dorssa gidenna gishshau ammanekketa.


Mi s-slan, lmuqedmin imeqqranen d lɛulama uggaden-t, imiren țnadin amek ara t-nɣen, axaṭer lɣaci meṛṛa wehmen deg uselmed-ines. 	 Qeese halaqatinne higgiyaa tamaarissiyaageeti hegaa siyidi, a xaissana ogiyaa koshshaa doommidosona; shin keehi daro asai i tamaarissiyoogan garamettiyo gishshau, ayyo yayyidosona.


Iṛuḥ ɣer Bilaṭus yessuter-as lǧețța n Sidna Ɛisa. Bilaṭus yumeṛ ad a s-ț-id-fken. 	 Yooseefi PHilaaxoosakko biidi, Yesuusa ahaa ekkanau woossiis; woossin PHilaaxoosi Yooseefayyo imettana mala azaziis.


Mmektit-ed wid i wen-yemlan abrid, i wen d-ibeccṛen awal n Ṛebbi ; meyzet amek tekfa tudert nsen, sɛut liman am nutni. 	 Xoossaa qaalaa intteyyo yootida inttena kaalettidaageeta hassayite; eti waani de7idaakkonne hassayite; qassi etaagaadan ammanite.