Mi d-yers si teflukt, iwala ayendin n lɣaci ; dɣa ɣaḍen-t imi cban taqeḍɛit n wulli ur nesɛi ameksa. Yebda yesselmad-iten deg waṭas n lecɣal. 	 Yesuusi wolwoluwaappe kiyidi, daro asaa be7iis; asai heemmiya asi bainna dorssaa mala gidido gishshau, qarettidi asaa darobaa tamaarissuwaa doommiis.


Amɛellem-is yenna-yas : D ayen yelhan i txedmeḍ, ay aqeddac unṣiḥimi deg-k laman ɣef tɣawsiwin timecṭuḥin, sya d asawen a k-wekkleɣ ɣef timeqqranin ! Ili-k di lfeṛḥ yid-i ! 	 A godai a, 'Hayyanaashsho! Neeni lo77onne ammanettiya ashkkara; neeni guuttaban ammanettadasa. Taani nena darobaayyo alaafe oottana; haa gelada ne godaara ufaitta' yaagiis.


Am akken i tedṛa di zzman n nnbi Nuḥ, akken daɣen ara tedṛu di lweqt n Mmi-s n bunadem. 	 Ta yuussai, Asa Na7aa yuussai, Nohe wode hanidoogaa mala gidana.


Igellilen ad ilin daymen gar-awen, tzemrem a ten-tɛiwnem melmi i wen yehwa ; ma d nekkini ur țɣimiɣ ara daymen yid-wen. 	 Hiyyeesati ubba wode inttenaara de7oosona; intte koyido wode audenne eta maaddanau danddayeeta; shin taani ubba wode inttenaara de7ikke.


Dɣa Barnabas yewwi-t ɣer ṛṛusul, yeḥka-yasen amek i s-d-iban Sidna Ɛisa deg webrid, amek i s-d-ihḍeṛ d wamek i gbecceṛ s yisem n Sidna Ɛisa ɛinani mbla akukru di temdint n Dimecq. 	 SHin Barnnaabaasi Saa7oola Yesuusi kiittidoogeetukko efiis; efiidi ogiyan Godaa i waanidi be7idaakko, ayyo Godai waatidi haasayidaakkonne qassi Saa7ooli Damasqqon Yesuusa sunttan yayyennan waatidi qaalaa yootidaakko, etau geeshshidi odiis.


Wid iqeblen ayen i d-yenna Buṭrus, qeblen ad țwaɣedṣen. Ass-nni rnan-d wazal n tlata alaf n yemdanen i gumnen. 	 PHeexiroosi yootidoogaa ekkidaageeti xammaqettidosona; he gallassi heezzu sha7u gidiya asai ammaniis.


Iceggeɛ iqeddacen-is ad ssiwlen i wid yețwaɛeṛden, meɛna ugin a d-asen. 	 He kawoi bullachchaa odi wottido asata xeesanau ba ashkkarata kiittiis; shin asati yaanau koyibookkona.


Akken daɣen ula d iles ; ɣas mecṭuḥ deg yiman-is, yețzuxxu s lecɣal imeqqranen. Walit times tamecṭuḥt i gzemren aț-țesseṛɣ tiẓgi tameqqrant. 	 Hegaadan inxxarssai bollaa giddon guutta qommo gidikkokka, daro gitaban ceeqettees. Guutta tamai waanida gita woraa xuuggii! Akeekite.


Yiwen si ṛebɛa lxuluq-nni, yefka i sebɛa-nni n lmalayekkat sebɛa n teqbucin n ddheb ččuṛent s wurrif n Sidi Ṛebbi yeddren si lǧil ɣer lǧil. 	 Paxa de7iya oiddu meretatuppe issoi, meri merinau gakkanaassi de7iya Xoossaa hanqqoi kumido laappun worqqa kereta laappun kiitanchchatuyyo immiis.


Dɣa yuɣal-asen-d yeẓri. Sidna Ɛisa yeggul deg-sen : Ɣuṛ-wat ad iffeɣ lexbaṛ ɣef wayagi ! 	 Eta aifee dooyetti aggiis; Yesuusi etayyo, “Hagaa ooyyoonne odoppite” yaagidi minttidi yootiis.


Barnabas yebɣa ad yawi yid-sen Yuḥenna ițusemman Maṛqus, 	 Yaagin Barnnaabaasi Marqqoosa geetettiya Yohaannisa banttanaara efaanau koyiis.


Inelmaden ṛuḥen ad beccṛen di mkul amkan ; Sidi Ṛebbi yețțili yid sen, yețbeggin-ed s waṭas lbeṛhanat, tideț n wayen țbecciṛen. 	 Erissiyo ashkkarati biidi, ubbasan qaalaa yootidosona. Godaikka etaara issippe oottees; eti yootiyo qaalaikka tuma gididoogaa Xoossai etayyo immiyo malaatatun erissiis.


?ef wakka i nnan kra seg ifariziyen : Argaz-agi ur yezmir ara a d-yekk s ɣuṛ Ṛebbi, imi ur yețqadaṛ ara lqanun n wass n westeɛfu. Ma d wiyaḍ qqaṛen : Lemmer d amednub i gella amek i gezmer ad ixdem lbeṛhanat am wigi ? Yekker lxilaf ger lɣaci-nni, 	 Parisaawetuppe issooti issooti, “Hagaa oottida bitanee Sambbata higgiyaa naagenna gishshau, Xoossaa matappe yibeenna” yaagidosona. SHin harati, “Nagaranchcha asi hagaa mala wolqqaama malaataa waani oottanau danddayii?” yaagidosona; yaagidi eti bantta giddon shaahettidosona.


Ur snusut ara tafat n Ṛṛuḥ iqedsen ; 	 Geeshsha Ayyaanaa doshissoppite.


Imiren, walaɣ deg ufus ayeffus n Win yeqqimen ɣef wukersi n lḥekma, yiwen wedlis yețwakteb si beṛṛa si zdaxel, yețwalṣeq s sebɛa ṭṭwabeɛ. 	 Issi xaatta woraqatai kawotaa araatan uttidaagau ushachcha kushiyan de7iyaagaa be7aas; he xaatta woraqatai naa77u baggaarakka xaafetti uttiis; qassi laappun maatafai a bolli attamettiis.


Mi gebda ameslay, lɣaci meṛṛa qqaṛen : D Ṛebbi i d-ițmeslayen, mačči d amdan ! 	 Asai, “Hagee Xoossaa qaala; asa qaala gidenna” yaagidi qaalaa xoqqissidi haasayiis.


A kkun isseǧhed alamma ț-țaggara iwakken a d-tbanem mbla lɛib ass n tuɣalin n Ɛisa Lmasiḥ. 	 Qassi nu Godaa Yesuus Kiristtoosa gallassan intte borettennaageeta gidanaadan, wurssettai gakkanaassi i inttena minttana.


Ssufuɣen aṭas n leǧnun, dehhinen s zzit aṭas n imuḍan, sseḥlayen-ten. 	 Eti asaappe daro xalaheta kessidi, harggiya asaa daruwaa zaitiyaa tiyidi pattidosona.


Lameɛna Sidi Ṛebbi d bab n lețkal, a kkun-isseǧhed, a kkun iḥader ɣef wemcum. 	 SHin Godai ammanettiyaagaa; i inttena minttettananne qassi iitaappekka naagana.


S Ɛisa Lmasiḥ i ɣ-yerra Sidi Ṛebbi d ayla-s, am akken i t-iqsed si tazwara di lebɣi-ines, 	 Ubbabai Xoossaa qofaadaaninne i giidoogaadan haniis; Xoossai kasetidi qoppi wottidoogaadan, Kiristtoosa baggaara nuuni aageeta gidanaadan, nuna dooriis.


Yerna a s ssekneɣ acḥal ara yeɛteb ɣef ddemma n yisem-iw. 	 Aissi giikko, ta sunttaa gishshau, i woqqaa waayettanau bessiyaakko, taani a bessana” yaagiis.


Tura imi nuɣal d arraw n Sidi Ṛebbi, ifka-yaɣ-d ɣer wulawen-nneɣ Ṛṛuḥ n Mmi-s s wayes i nessawal i Ṛebbi : « Abba » ! Yeɛni : a Baba ! 	 Xoossai intte a naata gidiyo gishshau, “Abbaa, ta Aawau” giidi waassiya ba Na7aa Ayyaanaa, nu wozanaa giddo kiittiis.


Mi slan iheddeṛ-ed ɣef ḥeggu n lmegtin, kra țmesxiṛen, wiyaḍ qqaṛen-as : A k-nḥess ɣef wannect-agi tikkelt nniḍen... 	 Etappe issi issi asati haiquwaappe dendduwaabaa PHauloosappe siyidi, a bolli qilliiccidosona; shin harati a, “Nuuni hagaa neeppe gujjidi siyana koyoos” giidosona.


Axeddam-nni yerra-yas : a Sidi, eǧǧ-iț aț-țernu aseggas-a ; aț-țneqceɣ, a s-rreɣ leɣbaṛ, 	 SHin woiniyaa turaa oottiyaagee zaaridi, 'Godau, taani o bul77ada i xaphuwan oshaa yegganaashin, ha laittikka agga baya.


eǧǧet ihi tikli d lɛeqliyat-nwen tiqdimin i ssefsadent ccehwat-nni yețɣuṛṛun, 	 Intte kase de7iyo de7uwaa aggite; qassi ba cimmiya amuwan xayiya intte ceega asatettaa xaissite.


Eɛni tɣileḍ ur zmireɣ ara ad ssutreɣ i Baba ad iyi-d-iceggeɛ luluf n lmalayekkat ? 	 Ta Aawai daro sha7u kiitanchchata issi kuttan yeddidi, tana maaddana mala, taani a woossanau danddayiyoogaa erikkiiyye?


Tenna-yas : Ulac a Sidi ! Sidna Ɛisa yenna-yas : Ula d nekk ur ḥekkmeɣ ara fell-am. Ṛuḥ, meɛna sya d asawen xḍu i ddnub. 	 Yaagin mishiriyaa, “Godau, ooninne ta bolli pirddibeenna” yaagaasu. Yesuusi o, “Taanikka ne bolli pirddikke; ba; naa77anttada nagara oottoppa” yaagiis.


Sidna Ɛisa yerra-yas : Aneft-as, imi ulac win izemren ad ixdem lbeṛhan s yisem-iw, imiren ad yehdeṛ ayen n diri fell-i. 	 SHin Yesuusi yaagiis; “Ooninne ta sunttan Xoossai oottiyo malaataa oottidi, sohuwaara ta bolli iitabaa haasayanau danddayiyaabi bainna gishshau diggoppite;


Win ara yegallen s udekkan n iseflawen, yeggul s udekkan-nni d wayen akk yersen fell-as. 	 Hegaa gishshau, yarshsho yarshshiyooban caaqqiya urai he yarshshiyoobankka caaqqees; qassi a bolli de7iya ubbabankka caaqqees.


Yewwi-yasen-d lemtel-agi : Walit taneqleț neɣ ttjuṛ nniḍen ! 	 Yesuusi etassi hagaadan yaagidi, leemisuwaa yootiis; “Balasiyo giyo mittiyoonne hara mitta ubbaa akeekite.


Akk-d wid ur neǧhid ara deg webrid n Ṛebbi, uɣaleɣ am nutni, iwakken a ten-id-rebḥeɣ. Ddiɣ di lebɣi i mkul yiwen iwakken a d-sellkeɣ ulamma kra deg-sen. 	 Taani ammanuwan shuggiyaageeta zaaranau, shugotu mala gidaas. Taani ai ogiyaaninne amarida asata ashshanau, ubba asatuura ubbaban eta mala gidaas.


axaṭer d leɛḍam n lǧețța-s i nella ; am akken yura : 	 Aissi giikko, nuuni a bollaa shaaho.


Sidna Ɛisa yenna i yinelmaden n Yeḥya : Ṛuḥet erret lexbaṛ i Yeḥya ɣef wayen teẓram d wayen teslam : iderɣalen țwalin, wid ikerfen teddun, wid ihelken lbeṛs ṣeffun, iɛeẓẓugen sellen, lmegtin ḥeggun-d, le xbaṛ n lxiṛ ițwabecceṛ i yigellilen . 	 Yesuusi zaaridi, “Biidi intte be7idoogaanne siyidoogaa Yohaannisassi yootite; qooqeti xeelloosona; wobbeti hemettoosona; inchchirichchai oiqqidoogeeti paxoosona; tulleti siyoosona; haiqqidaageeti denddoosona; hiyyeesati wonggeliyaa mishiraachchuwaa siyoosona.


Nnan daɣen : D acu i d lmeɛna n «Kra n tallit kan» i ɣef i ɣ-d-yemmeslay ? Ur nefhim ara d acu i gebɣa a d-yini ! 	 “'Guutta wodeppe guyyiyan' giyoogee woigiyoogee? I aibau haasayiyaakkonne nuuyyo erettenna” yaagidosona.


tafat n yiṭij weḥd-es, tafat n waggur weḥd-es, tafat n yitran daɣen weḥd-es ; ula seg itri ɣer wayeḍ temxalaf tafat-nsen. 	 Awa aifiyaassi a huuphe bonchchoi de7ees. Aginaassikka a huuphe bonchchoi de7ees. Qassi xoolinttetussikka dumma bonchchoi de7ees; aissi giikko, issi xoolinttee hinkko xoolinttiyaappe bonchchuwan dummatees.


yessanez iman-is mi gedda s ṭṭaɛa armi d lmut, lmut ɣef wumidag. 	 I bana kaushshiis; haiquwau, ubba harai atto, masqqaliyaa bolla haiquwaukka azazettiis.


Imiren kan, tekker-ed teqcict-nni tebda tleḥḥu. Fell-as tnac iseggasen. Wid yellan dinna xelɛen tɛeǧǧben deg wayen walan. 	 Na7iyaa sohuwaarakka dendda eqqada hemetettaasu; a tammanne naa77u laitta na7a; hegee haniyoogan asai keehi daro garamettiis.


Iɛeggeḍ s ṣṣut ɛlayen yenna : Teɣli ! Teɣli temdint-nni tameqqrant n Babilun ! Tuɣal ț-țamezduɣt n ccwaṭen, d amkan anda țnejmaɛen leṛwaḥ imeɛfan, anda xeddmen leɛcuc-nsen leṭyuṛ iɛefnen. 	 He kiitanchchai ba qaalaa xoqqu oottidi, “A kunddaasu! Gita Baabiloona kunddaichchaasu! Baabiloona xalaheti aqiyo soho gidaasu; iita ayyaanati ubbatinne ixxiyo iita kafoti ubbati iini de7oosona.


S ṛṛeḥma n Sidi Ṛebbi i wwḍeɣ ɣer wayen akka i lliɣ tura ; ṛṛeḥma i yi-d-ifka ur tṛuḥ ara deg ulac, lameɛna uɣaleɣ xedmeɣ akteṛ-nsen meṛṛa, mačči s yiman-iw, meɛna s ṛṛeḥma n Sidi Ṛebbi yellan yid-i. 	 SHin Xoossaa aaro kehatettan taani tanakka. Qassi taassi i immido aaro kehatettai hada gidibeenna; shin taani eta ubbaappe aattada oottaas. SHin tanaara de7iya Xoossaa aaro kehatettai oottiisippe attin, tana gidikke.


Reṣṣaɣ allen-iw fell-as, walaɣ deg-s mkul ṣṣifa n lewḥuc at ṛebɛa idaṛṛen d wid iteddun ɣef wuɛebbuḍ akk-d yefṛax n igenni n mkul ṣṣenf. 	 Hegaa giddo taani tishshi oottada xeelliyo wode, oiddu tohoi de7iyo mehiyaa, do7aa, shooshshaa, zariyaanne kafuwaa be7aas.


Mi wwḍen ɣer temdint n Lquds, Sidna Ɛisa yekcem ɣer lǧameɛ iqedsen, yebda itellif wid yețțaɣen znuzun dinna. Yeqleb ṭṭwabel d ikersiyen n wid ițbeddilen idrimen akk-d wid yeznuzun itbiren. 	 Eti Yerusalaame biidosona; Yesuusi Beeta Maqidasiyaa gelidi, hegan baizziyaageetanne shammiyaageeta kare yedetaa doommiis; qassi miishshaa laammiyaageetu xaraphpheezaanne haraphphiyaa baizziyaageetu oidiyaa aatti yeggidi,


Seg wasmi i d-texleq ddunit werǧin nesli s yiwen yeldi-d allen i win i d-ilulen d aderɣal. 	 Qooqe gididi yelettida asa aifiyaa ooninne pattin, sa7ai merettoosappe doommin, siyetti erenna.


Tazwara, ilaq aț-țeẓrem belli deg ussan ineggura a d-kkren yemdanen ara iɛicen s lebɣi n tnefsit-nsen, yerna ad tmesxiṛen fell-awen ; 	 Wodiyaa wurssettan, asa toochchiya bantta amuwaadan de7iyaageeti asa toochchiiddi denddanaagaa ubbaappe kasetidi erite.


?as a lukan d nukni, neɣ d lmelk ara d-yasen seg igenni a wen-d ibbecceṛ lexbaṛ n lxiṛ yemxalafen ɣef win i wen-d-nbecceṛ si tazwara, atan ad yețwanɛel ! 	 SHin harai atto nuna gidin, woikko saluwaappe kiitanchcha gidin, nuuni intteyyo kase yootido wonggeliyaa mishiraachchuwaappe dummatiyaagaa intteyyo yootiyaabaa gidikko, i qanggettidaagaa gido.


Sidna Ɛisa yenna daɣen i lɣaci : M'ara twalim asigna yekka-d si lɣeṛb, teqqaṛem atan a d-tewwet lehwa ; d ayen i gdeṛṛun. 	 Yesuusi qassi asaa, “Awai wulliyo baggaara kiyiya shaaraa intte be7iyo wode, sohuwaara, 'Wolqqaama irai yees' yaageeta; tumakka yees.


Tijmuyaɛ n tmura n Asya țselliment-ed fell-awen. Akilas akk-d Brisila d wid yețnejmaɛen deg wexxam-nsen țsellimen-d fell-awen s yisem n Ssid-nneɣ. 	 Isiyaa woosa keettaa asai inttena, “Saro saro” goosona. Aqiilinne PHirisqqila bantta soo shiiqiya woosa keettaa asaarakka intteyyo Godaa sarotaa wozanappe kiittoosona.


Yefhem belli leɛtab n Lmasiḥ, d sɛaya tameqqrant yugaren igerrujen n tmurt n Maṣer axaṭer iwala ɣer zdat lerbaḥ i t-yețṛaǧun. 	 Wodeppe demmana woituwaa i tishshi oottidi xeellido gishshau, Gibxxe biittaa miishsha ubbaappe Kiristtoosa gishshau borettiyoogee daro aadhdhiya duretetta gididoogaa qoppiis.


Walaɣ Izimer-nni ibedd ɣef wedrar n Siyun, llan yid-es meyya uṛebɛa uṛebɛin alef n yemdanen yesɛan isem n Izimer-nni akk-d isem n Baba-s țwaketben ɣef yinyiren-nsen. 	 Hegaappe guyyiyan, taani be7aas. Be7ite, Dorssai Xiyoone Deriyaa bolli eqqiis. A sunttainne a Aawaa sunttai som77uwan xaafettido, issi xeetanne oitamanne oiddu sha7u asati aara issippe de7oosona.


Ger widak-nni i d-yusan ad ɛeggden di temdint n Lquds, llan kra n iyunaniyen. 	 Paasikaa bonchchiyo gallassi goinnanau Yerusalaame biidaageetu giddon issi issi Giriike asati de7oosona.


ad issexdem lekdeb d lbaṭel iwakken ad ikellex wid iḍaɛen, axaṭer ur qbilen ara leḥmala n tideț s wayes ara țwaselken. 	 Hegaadankka, qassi xayiya asata dumma dumma iita cimuwan balettana. Xayiyaageeti attanau tumatettaa siiqidi ekkibeenna gishshau xayana.


axaṭer deg-em i yuzzlen idammen n lenbiya d wid yextaṛ Sidi Ṛebbi akk-d wid meṛṛa yemmezlen di ddunit. 	 Hananabaa yootiyaageetu suuttai, geeshshatu suuttainne sa7an worido ubbatu suuttai iini beettido gishshau, Baabiloona qaxxayettaasu.


Imɛellmen-is mi walan dayen ur sen-d-tețțawi ara lfayda, ṭṭfen Bulus d Silas, zzuɣṛen-ten ɣer wezniq n temdint anda țnejmaɛen lɣaci zdat lḥukkam. 	 SHin i godati bantta miishshaa demmana ogee xayidoogaa be7idi, PHauloosanne Sillaasa oiqqidi, giyaa sohuwan de7iya daannatu sintti goochchidosona.


Yiwen igellil isem-is Laɛẓar, iččuṛ d ideddiyen, ițɣimi ɣer tewwurt n umeṛkanti-nni, 	 Al77aazara giyo masunxxida issi hiyyeesai, dure bitanee miyo masoofiyaappe sa7an wodhdhiya suuppa qumaa maanau amottidi, duriyaa penggen zin77ees. Harai atto kanatikka yiidi, a masunttaa laaccoosona.


meɛna asmi i d-yewweḍ lweqt i ɣ-iweɛɛed Sidi Ṛebbi, iceggeɛ-ed Mmi-s i d-ilulen si tmeṭṭut, iɛac seddaw leḥkum n ccariɛa, 	 SHin wodiyaa wurssettai gakkido wode, Xoossai maccaasi yelidoogaa, higgiyaa garssan yelettidaagaa, ba na7aa kiittiis.


Ma d kunwi ay imawlan, ur sserfayet ara dderya-nwen, meɛna ṛebbit-țen akken i kkun-id-iweṣṣa Sidi Ṛebbi. 	 Aawatoo, intte intte naata Godaa seeraaninne zoriyan dichchiteppe attin, eta hanqqetissoppite.


Mi gečča, yuɣal-it-id lǧehd ; isɛedda kra wussan ɣer inelmaden i gellan di temdint n Dimecq. 	 Qumaa miidi gasttidi, Damasqqon de7iya kaalliyaageetuura amarida gallassaa takkiis.


Yerfed allen-is yenna : ?waliɣ imdanen am akken d ttjuṛ i gleḥḥun. 	 Bitanee xeellidi, “Taani asaa be7ais; shin asai hemettiiddi, mitta milatees” yaagiis.


Dɣa ad yini : Ad uɣaleɣ ɣer umkan ansi i d-ffɣeɣ ! MMi guɣal ɣer wemdan-nni, ad yaf amkan d ilem, zeddig yerna iseggem. 	 He wode, 'Taani aggada yiido ta keettaa simmana' yaagees; simmidi yiyo wode, keettai mela de7iyaagaanne pitetti geeyidi, giigi uttidaagaa demmees.


Wis sin yuɣ taǧǧalt-nni, yemmut ula d nețța mbla ma yeǧǧa-d dderya. Akken daɣen i tedṛa d wis tlata, 	 Haiqqin naa77anttoi o aissiis; ikka na7a yelennan haiqqiis; heezzanttoikka hegaadan haniis.


Eɛni ur teɣṛim ara awal-agi n tira iqedsen ? Adɣaɣ i ḍeggṛen wid ibennun, d nețța i guɣalen d azṛu alemmas yeṭṭfen lebni. 	 “'Gimbbiyaageeti karidi ixxido shuchchai godaa xaphuwaa minttiya, ubbaappe aadhdhiya shuchcha gidiis. Hagee Godai oottidobaa; qassi nu aifiyaukka garamissiyaabaa' yaagiyaagaa Xoossaa maxaafaappe nabbabibeekketii?” yaagiis.


ma d ixeddaɛen, wid ur nețțamen ara, imejhal akk-d wid ineqqen timegṛaḍ, wid ixeddmen ticmatin akk d iseḥḥaren, wid iɛebden lmeṣnuɛat d ssadaț, imeskaddaben, wigi meṛṛa ad yili umur-nsen di temda n tmes ireqqen d ukebri. ?-țagi i d lmut tis snat. 	 SHin yayyiyaageeti, ammanennaageeti, tunati, shemppo woriyaageeti, shaaramuxiyaageeti, bitiyaageeti, eeqassi goinniyaageetinne worddotiyaageeti ubbai de7iyo sohoi tamainne dinnee eexxiyo abbaa gidana. Hegee naa77antto haiqo” yaagiis.


akken yella di leqsed n Sidi Ṛebbi si lebda ; leqsed-agi yessaweḍ-it ɣer lekmal-is s Ɛisa Lmasiḥ Ssid-nneɣ. 	 Xoossai hegaa nu Godaa Kiristtoos Yesuusa baggaara i polido ba merinaa qofaadan oottiis.


ɛelqen sennig uqeṛṛuy-is talwiḥt i ɣef uran sebba n lmut-is : Wagi d Ɛisa, agellid n wat Isṛail 	 Qassi, “Hagee Aihudatu Kawuwaa Yesuusa” yaagidi mootiyo xifatiyaa a huuphessaara wottidosona.


Ay atmaten-iw eɛzizen ur ɣellṭet ara deg wayagi : 	 Ta siiqo ishatoo, cimettoppite.


Win yesɛan imeẓẓuɣen, isel-ed ! 	 Simmi siyiya haitti de7iyoogee siyo!


Mi gfukk imensi, yeddem-ed tabuqalt n waman n tẓurin, yefka yasen-ț yenna : Tabuqalt-agi, d leɛqed ajdid s idammen-iw ara yazzlen fell-awen. 	 Kahuwaa mirggidoogaappe guyye baggan, kaseegaadan burccukkuwaa etassi immidi, hagaadan yaagiis; “Hagee inttessi gukkiya ta suuttan maacettida ooratta maachchaa.


Yella dinna yiwen wergaz isem-is Ananyas, d argaz iḍuɛen Sidi Ṛebbi, yerna yettabaɛ ccariɛa ; at Isṛail meṛṛa izedɣen di temdint n Dimecq țcehhiden fell-as s lxiṛ. 	 “Damasqqon de7iya Aihuda ubbai daro bonchchiyo issi Hanaaniyaa giyo bitanee, nu higgiyaassi azazettidi, Xoossaa minttidi woossiyaagee de7ees.


Nella yid-es asm' akken i s-d isbeggen Baba Ṛebbi ccan ț-țezmert, asm' akken i d-inṭeq Bab n tmanegt s imeslayen-agi : Wagi d Mmi eɛzizen deg-s i gella lfeṛḥ-iw. 	 Aissi giikko, daro wolqqaama bonchchuwaappe, “Taani aani daro ufaittiyo ta siiqo Na7ai hagaa” yaagiya cenggurssai yiido wode, Xoossaappe, Aawaappe bonchchuwaanne galataa i ekkiis.


Semɛun yenna-yas : A Sidi, iḍ kamel nukni d aṣeggeḍ ur d-neṭṭif acemma ; lameɛna ɣef wawal-ik a nexdem akken i d-tenniḍ, a nḍeggeṛ icebbaken. 	 Simooni zaaridi, “Godau, qamma ubbaa daafuridi, ainne oiqqibookko; shin ha77i ne qaalaadan gitiyaa yeggais” yaagiis.


Axaṭer Lmasiḥ ur yekcim ara ɣer wemkan iqedsen i bnan ifasen n yemdanen, yellan d lemtel n win n tideț, meɛna yuli ɣer igenni anda yella tura d amcafeɛ-nneɣ zdat Sidi Ṛebbi. 	 Aissi giikko, Kiristtoosi tumu geeshshasan leemisettiya asi oottido geeshshasaa gelibeenna; shin i ha77i nu gishshaa Xoossaa sinttan beettanau yaa saluwaa geliis.


Di laxeṛt yenɛețțab aṭas, yerfed allen-is, iwala mebɛid Ibṛahim akk-d Laɛẓar ɣer tama-s. 	 Si7ooliyan daro seelettiiddi, haahuwan de7iya Abrahaama xoqqu giidi xeelliis. Qassi Al77aazarakka Abrahaama matan de7iyaagaa be7iis.


Axaṭer kra n win yessalayen iman-is a t-id-yessers Ṛebbi , ma d win yesrusuyen iman-is a t-yerfed. 	 Aissi giikko, bana xoqqu oottiya urai ziqqi gaana; bana ziqqi oottiya urai xoqqu gaana” yaagiis.


Slemdeɣ-awen di tazwara ayen i lemdeɣ nekkini : Lmasiḥ yemmut ɣef ddnubat-nneɣ akken yura ; 	 Aissi giikko, taani qassi ekkidoogaa ubbabaappe aadhdhidi koshshiyaagaa kasetada inttessi immaas. Hegee aibee giikko, Xoossaa maxaafai giyoogaadan, Kiristtoosi nu nagaraa gishshau haiqqiis.


Mi d-yeɣli yiḍ, Sidna Ɛisa d inelmaden-is ffɣen si temdint. 	 Sa7ai omarido wode, Yesuusinne erissiyo ashkkarati katamaappe gaxaa kiyidosona.


Mi wwḍen ɣer yiwen wemkan ițțusemman « Iɣil Uqeṛṛuy», semmṛen Sidna Ɛisa ɣef lluḥ, nețța d sin-nni yembaṣiyen, yiwen ɣer tama-s tayeffust wayeḍ ɣer tama-s tazelmaṭ. 	 Guuggiyaa giyo sohuwaa gakkidi, masqqaliyaa bolli misimaariyan Yesuusa xishidi kaqqidosona. He iitabaa oottidaageetakka he sohuwan issuwaa Yesuusappe ushachcha baggaara, issuwaa haddirssa baggaara, masqqaliyaa bolli misimaariyan xishidi kaqqidosona.


Nețța yeɛzizen ɣuṛ-i aṭas, atan a k-t-in-erreɣ ihi. 	 Taani wozanappe dosiyo Anaasimoosa neekko yeddais. Taani wonggeliyaa gishshau qashetta uttidaashin, ne gishshaa tau oottidi, tana maaddana mala, ta matan a ashshanau koyais.


Ihi, xedmet i wiyaḍ ayen i tebɣam a wen-t-xedmen i kunwi, axaṭer akka i ɣ-d-tweṣṣa ccariɛa n Musa akk-d lenbiya. 	 “Hegaa gishshau, hara asi intteyyo oottanau koyiyo ubbabaa inttekka asau oottite; aissi giikko, Muuse higgiyaa birshshettainne hananabaa yootiyaageeti tamaarissiyoogee hegaa.


Ur wen-d-nniɣ ara ayagi iwakken a kkun-kellxeɣ meɛna nniɣ awen-t-id i nnfeɛ-nwen axaṭer bɣiɣ aț-țeddum s tikli yelhan, yeṣfan iwakken aț-țeṭṭfem deg webrid n Lmasiḥ mačči deg wayen nniḍen. 	 Taani hagaa inttena maaddana mala gaada gaisippe attin, inttena xubbanaayyo giikke. SHin intte wogabaanne maarabaa oottidi, Godaa oosuwan minnana mala koyais.


Axaṭer wid yettabaɛen ccariɛa iwakken ad țwaqeblen ɣer Ṛebbi, deɛwessu tezga fell-asen imi yura : ad ițwanɛel kra n win yettabaɛen ccariɛa, ur nxeddem ara ayen akk yuran deg-s. 	 Higgiyaa oosuwan ammanettidi de7iyaageeti ubbai qanggettaa giddon de7oosona; aissi giikko, Xoossaa maxaafai, “Higgiyaa maxaafan xaafettida ubbaban de7ennaageenne polennaagee ooninne qanggettidaagaa” yaagees.


Dɣa Sidna Ɛisa yenna-yas : Ṛuḥ, liman-ik isellek-ik. Imiren kan, yuɣal-it-id yeẓri, yetḍfer Sidna Ɛisa deg webrid. 	 Yaagin Yesuusi a, “Ba; ne ammanoi nena pattiis” yaagiis. Sohuwaarakka a aifee xeelli aggin, ogiyan Yesuusa kaalli bayiis.


M'ara d-yas wass-nni ur tețțuɣalem ara a yi-testeqsim. A wen iniɣ s tideț : ayen akk ara tessutrem i Baba s yisem-iw a wen-t-id-yeqbel. 	 “He gallassi intte tana ainne woossekketa. Taani intteyyo tumaa odais; intte ta sunttan woossiyoobaa ubbaa Aawai intteyyo immana.


Rnan kemmlen di ddnubat-nsen, axaṭer ur ɣ-ǧǧin ara a nbecceṛ leslak n Sidi Ṛebbi i leǧnas nniḍen ur nelli ara n wat Isṛail. S wakka i d-yeɣli lɛiqab n Sidi Ṛebbi fell-asen. 	 Aihuda gidenna asai attana mala, nuuni etau qaalaa yootiyoogaa diggoosona. Qassi eta nagaraikka ubba wode dari dari bees. SHin wurssettan Xoossaa hanqqoi eta bolli wodhdhiis.


Bdan țcetkin fell-as, qqaṛen : -- Nufa argaz-agi yeskker ccwal ger lɣaci-nneɣ, yeqqaṛ-asen : « ur țxelliṣet ara leɣṛama i Qayṣer », yeqqaṛ daɣen : « d nețța i d Lmasiḥ, i d agellid ». 	 Efiidi, “Hagee nu dere asaa balettishin, asai Roome biittaa kawuwaassi giiraa immenna mala diggishiininne qassi, 'Taani kawuwaa' yaagishin demmida” yaagidi Yesuusa mootuwaa doommidosona.


Ula d Raḥab yellan d yir tameṭṭut, tețwaḥseb ț-țaḥeqqit zdat Sidi Ṛebbi ɣef ddemma n ccɣel-nni n lɛali i texdem asm'akken i tesṭerḥeb s yemceggɛen n at Isṛail mi sen-temla abrid nniḍen ara yawin iwakken ad ṛuḥen. 	 Hegaadankka qassi shaaramuxiyaa Ra7aaba kiitettiyaageeta mokkada hara ogiyaara eta moissido wode, ba oosuwan xillabeikke?


D nutni daɣen i greggmen isem eɛzizen s wayes i tneddhem ɣer Sidi Ṛebbi. 	 Intteyyo imettida lo77o sunttaa cayiyaageeti eta gidokkonaayye?


Sidna Ɛisa iḥemmel aṭas Marṭa, Meryem akk-d Laɛẓar. 	 Yesuusi Martto, i michchiyoonne Al77aazara siiqees;


Lameɛna ixeddamen n lbabuṛ țqelliben ad rewlen ; ṣubben taflukt n leslak ɣer lebḥeṛ, steɛmilen am akken d amextaf ara ḍeggṛen ɣer zdat lbabuṛ. 	 Markkabiyan oottiyaageeti markkabiyaappe baqatanau koyidi, markkabee beenna mala oiqqiya amarida biratata markkabiyaappe sintta baggaara abban yeggiyaabaa milatidi, wolwoluwaa abban wottido wode,


Akken kan yekcem ɣer teflukt ɣuṛ-sen, yers waḍu-nni. 	 Yesuusi etaara issippe wolwoluwan gelin, carkkoi woppu giis; gin eti daro garamettidosona.


Deg ussan-nni, ṣubben-d kra n lenbiya si temdint n Lquds ɣer temdint n Antyuc. 	 Hananabaa yootiyaageeti Yerusalaameppe Anxxookiyaa he wode wodhdhidosona.


ur nuggad ara kan aț-țeɣli ṣṣenɛa-nneɣ, lameɛna nuggad ad sseɣlin lqima i lǧameɛ n Artimis tameqqrant, taṛebbiț-nneɣ, qṛib a s-kksen lɛaḍima s wayes tețwaɛbed di tmurt n Asya d ddunit meṛṛa. 	 Palabai, nu oosoi karettanaagaa xalaala gidenna; shin Isiyan de7iya ubbatinne sa7a ubban de7iyaageeti goinniyo gita Xoossee Arxxemiisi Beeta Maqidasee bonchchettennan attanaagaanne, i gitatettaikka kunddanaagaa” yaagiis.


Dɣa lɣaci mmɣen ɣef Sustin, ameqqran n lǧameɛ n wat Isṛail, ewten-t zdat wexxam n ccṛeɛ , Galyun ur s-tewqiɛ ara lmeɛna. 	 Hegaappe guyyiyan, Giriike asai ubbai Aihuda woosa keettaa halaqaa Sostteniisa oiqqidi, pirdda keettaa sinttan wadhdhidosona; shin Gaaliyoosa hegee ainne metibeenna.


Sidi Ṛebbi ad issefti leṛzaq-nwen, s wakka aț-țizmirem aț-țseddqem mbla cceḥḥa ; imiren aṭas ara iḥemden Sidi Ṛebbi a t-cekkṛen ɣef wayen i sen-tseddqem. 	 Daro asai intte immiyo imuwaa nuuppe ekkidi, Xoossaa galatanaadan, intte ubba wode darissidi immiyaageeta gidana mala, Xoossai inttena ubba baggaara dureyana.


Ass-nni d ass n lǧemɛa i deg țheggin lɣaci iman-nsen i wass n ssebt yellan d ass n westeɛfu. 	 Hegee Sambbataassi giigettiyo gallassa; Sambbatai doommana hanees.


D acu ara d-nini ihi ɣef Sidna Ibṛahim, jeddi-tneɣ ? Amek i tedṛa yid-es ? 	 Yaatin, nuuni nuuyyo ashuwan zare gidiya Abrahaami ai demmiis gaanee?


Kra seg-sen ssusufen-t, țɣummun-as udem-is, kkaten-t s lbunyat qqaṛen-as : Eɛqel anwa i k-id-yewten ! Iɛessasen-nni wwin-t, kkaten-t s ibeqqayen. 	 Etappe issooti issooti a bolli cushettaa doommidosona; a aifiyaa goozidi dechchidi, “Nena dechchidai oonee? Ane hananabaa yoota!” yaagidosona; qassi naagiyaageetikka a qinxxalliyaa baqqiiddi ekki efiidosona.


Aqcic-nni yerra-yas-ed : Ayagi akk xedmeɣ-t, d acu i yi-ixuṣṣen ? 	 He yelaga bitanee Yesuusa, “Taani hegaa ubbaakka guutta naatettaasappe doommada naagaas; yaatin, tau pacciyaabi aibee?” yaagiis.


Ṛebɛa lxuluq-nni mkul yiwen seg-sen yesɛa sețța wafriwen, yerna ččuṛen d allen s wadda s ufella, am yiḍ am ass ur țsusumen ara qqaṛen : D imqeddes, d imqeddes, d imqeddes i gella Yillu, Sidi Ṛebbi Bab n tezmert, Win yellan si tazwara, yellan ass-a, ara d-yasen ! 	 Oiddu paxa de7iya meretatuyyo huuphiyan huuphiyan usuppun qefee de7ees; etau bollan garssankka ubbasan aifee kumiis. Eti qamminne gallassi, “Geeshshau, geeshshau, geeshshau, kase de7iyaagoo, ha77ikka de7iyaagoo, qassi sinttappe yaanaagoo, Godau, Ubbaappe Wolqqaama Xoossau” giyoogaa aggokkona.


Mi gessufeɣ tid akk yellan-ines, izeggir zdat-sent, ulli ttabaɛent-eț axaṭer ssnent ṣṣut-is. 	 I baageeta kare kessidoogaappe guyyiyan, etappe sinttaara hemettees; etikka a qaalaa eriyo gishshau, a kaalloosona.


Sidna Ɛisa yeẓran akk ayen ara yedṛun yid-es, iqeṛṛeb ɣuṛ-sen yenna yasen : ?ef wanwa i tețnadim ? 	 Yesuusi bana gakkana haniya ubbabaa eridi, gaxi kiyidi, “Oona koyeetii?” yaagiis.


Ṛṛuḥ iqedsen yenna-yi-d : ddu kan yid-sen ur țțaggad ara. Wwiɣ yid-i sețța watmaten-agi i tețwalim, dɣa nṛuḥ. 	 Gakkin taani sirennan etaara baana mala, Ayyaanai taassi yootiis. Qassi ha usuppun ishantti Yoophpheppe tanaara Qiisaariyaa bin, nuuni Qornneliyoosa soo gelida.


Bilaṭus yenna-yasen daɣen : D acu tebɣam ad xedmeɣ s win iwumi teqqaṛem agellid n wat Isṛail ? 	 PHilaaxoosi zaaridi naa77anttuwaa, “Yaatin, ha Aihuda kawo intte giyoogaa waatoo?” yaagiis.


Mi gesla s Sidna Ɛisa yuɣal-ed si tmurt n Yahuda ɣer tmurt n Jlili, iṛuḥ-ed ɣuṛ-es, iḥellel-it iwakken a d yas ad yesseḥlu mmi-s yețmețțaten. 	 Yesuusi Yihudaappe Galiila yiidoogaa he halaqai siyidi, akko yiis. Yiidi haiquwau matida ba na7aa biidi pattana mala, Yesuusa woossiis.


Walaɣ yiwen seg iqeṛṛay-ines am akken yețwamzel, lameɛna lǧerḥ n tmezliwt-nni yeḥla. Imezdaɣ n ddunit meṛṛa dehcen ɣef wannect-agi, dɣa tebɛen leɛqiṛa-nni. 	 He do7aa huuphetuppe issoi haiqqidabaa milatiyaagaa taani be7aas; shin woriya masunttai paxiis. Sa7aa asai ubbai garamettidi, he do7aa geeduwaa kaalliis.


Daymi iger-agi ițțusemma ar ass-a : « Iger n idammen ». 	 Hegaa gishshau, he gadee hachchi gakkanaassikka, suutta gade geetettidi xeesettees.


Daymi i bedden zdat ukersi n lḥekma n Sidi Ṛebbi, țɛebbiden-t iḍ d wass deg wexxam-is. Win yeqqimen ɣef wukersi n lḥekma, a ten-iḥader ; 	 Hegaa gishshau, eti Xoossaa kawotaa araataa sinttan eqqidi, qamminne gallassi a Beeta Maqidasiyan ayyo oottoosona. Qassi i ba kawotaa araatan uttidaagee eta gidduwan de7ana.


ma d Silas iɛǧeb-as lḥal yebɣa ad yernu kra n wussan dinna. 	 SHin Sillaasee yaani attanau ba qofaa qachchiis.


Ula d Baba Ṛebbi i yi d-iceggɛen icehhed-ed fell-i, meɛna kunwi leɛmeṛ ur teslim i ṣṣut-is, ur teẓrim udem-is. 	 “Qassi tana kiittida Aawaikka ba huuphen tabaa markkattees. Intte a cenggurssaa mulekka siyibeekketa; a meraakka be7ibeekketa.


Neẓra belli kra n wid yellan d arraw n Sidi Ṛebbi ur țɛicin ara di ddnub ; meɛna Mmi-s n Ṛebbi yețɛassa fell-asen yerna Cciṭan ur yezmir ara a ten-yennal. 	 Xoossaa na7i ooninne nagara ubba wode oottennaagaa nuuni eroos. Aissi giikko, Xoossaa na7ai a naagees; qassi xalahee halaqaikka a qohanau danddayenna.


D wagi i d lebɣi n Baba Ṛebbi: « kra n win yețmuqulen ɣer Mmi-s, yumen yis, ad yesɛu tudert n dayem yerna a t-id-sseḥyuɣ si lmut ass aneggaru.» 	 Aissi giikko, ta Aawai koyiyoogee hagaa; tana Na7aa be7idi, ammaniya ubbati merinaa de7uwaa ekkana; taanikka he ubbata wurssettaa gallassi denttana” yaagiis.


asm'akken i wen-d-qqaṛen : di zzman aneggaru ad ilin wid ara yețmesxiṛen fell-awen, ara ilḥun s lebɣi n tnefsit-nsen. 	 Eti intteyyo, “Wurssettaa wodiyan, bantta Xoossi bainna amuwaa kaalliyaageeti, qassi intte bolli qilliicciyaageeti yaana” yaagidosona.


Yenna-yasen daɣen : Axxam anda stṛeḥben yis-wen qqimet ɣuṛ-sen alamma tṛuḥem. 	 Qassikka eta, “Inttena asi awan mokkikkokka, katamaappe kiyana gakkanaashin, he keettan utti bayite.


Rekben di teflukt, ṛuḥen ad stuṛṛfen iman-nsen. 	 Yesuusinne eti banttarkka wolwoluwan uttidi, asi bainnasaa biidosona.


Ɛeddan kra n wussan, mi d yewweḍ yiwen seg watmaten isem-is Agabus, ula d nețța ițxebbiṛ-ed s ɣuṛ Sidi Ṛebbi, iṣubb-ed si tmurt n Yahuda, yusa-d ɣuṛ-nneɣ. 	 Nuuni unddenna gallassaa uttidaashin, hananabaa yootiya issi Agaaboosa giyo bitanee Yihudaappe Qiisaariyaa yiis.


Meɛna taxelqit-agi tessaram aț-țețwasellek si twaɣit i ț-isfesden, iwakken aț-țekki di lɛaḍima n tlelli n warraw n Sidi Ṛebbi. 	 Mereta ubbai ba huuphen bashshaa ailletettaappe issi gallassi kiyana; qassi he meretati Xoossaa naati ailletettaappe kiyido bonchcho kessaa shaakkana.


Mkul m'ara dɛuɣ ɣer Ṛebbi țmektayeɣ-k-id, țḥemmideɣ Sidi Ṛebbi fell-ak ; 	 Neeni geeshshata siiqiyoogaanne Godaa Yesuusa ammaniyoogaa taani siyiyo gishshau, Xoossaa woossaidda nena hassayiyo wode ubban, ta Xoossaa galatais.


Melki, Addi, Qusam, Elmudan, Ɛir, 	 Neeri Milkka na7aa; Milkki Hada na7aa; Hadi Yoosaasa na7aa; Yoosaasi Qosaama na7aa; Qosaami Elmmodaama na7aa; Elmmodaami Eera na7aa;


Dɣa Butṛus yebda a sen-d-iḥekku ayen akk yedṛan, yenna-yasen : 	 SHin PHeexiroosi hanidabaa koiruwaappe doommidi, maaran maaran hagaadan yaagidi yootiis;


Imiren kan, yekker yeddem usu-ines, yeffeɣ zdat-nsen irkul. Lɣaci wehmen deg wayen yedṛan, țḥemmiden Sidi Ṛebbi, qqaṛen : Werǧin ( di leɛmeṛ ) neẓri ayagi ! 	 Bitanee sohuwaara denddi eqqidi, ba halaa tookkidi, asai ubbai xeellishin biis; bin asai ubbai garamettidi, “Nuuni hagaa malabaa mulekka be7i erokko” yaagidi Xoossaa galatiis.


Ay atmaten, a wen-ssutreɣ aț-țqeblem s ṣṣbeṛ ayagi akk i ɣef kkun-weṣṣaɣ ; atan tabṛaț-agi i wen-uriɣ ț-țamecṭuḥt. 	 Ta ishatoo, taani ha dabddaabbiyaa intteyyo qanttan xaafido gishshau, intte ha zoriyaa salettennan ezggana mala, taani inttena woossais.


Ma d nukni tanezduɣt-nneɣ deg igenwan, syenna i nețṛaǧu s lḥir amsellek-nneɣ Sidna Ɛisa Lmasiḥ 	 Aissi giikko, nu biittai saluwaana; nuuni qassi saluwaappe yaana nuna ashshiya Godaa Yesuus Kiristtoosa naagoos.


Ur cerrket ara d wid ur nețțamen ara s Sidi Ṛebbi iwakken aț-țxedmem am nutni. Eɛni lḥeqq d lbaṭel, zemren ad cerken ? Tafat akk-d ṭṭlam, zemren ad ddukklen ? 	 Ammanenna asatuura zuppetidi, giigenna oosuwaa oottoppite. Aissi giikko, xillotettaayyoonne nagaraayyo aiba gaitetti de7ii? Poo7uwaayyoonne xumaayyo aiba issippetetti de7ii?


Mi t-ɛeqlen qqaṛen : Mačči d win akken yețɣimin ɣer tewwurt tucbiḥt n lǧameɛ iqedsen win akken issuturen tin n Ṛebbi ? Dehcen meṛṛa, wehmen deg wayen yedṛan yid-es. 	 Be7idi, miishsha woossanau daro lo77o giyo Beeta Maqidasiyaa penggen uttidaagee a gididoogaa akeekiis; i hanidobaa be7idi garamettiis.


Akken daɣen i tedṛa d imezdaɣ n temdinin n Sudum d Gumuṛ akk-d tudrin i sent-id-yezzin, ixeddmen anagar ticmatin d zzna, qqiment-ed d lemtel mi tent-yessenger Sidi Ṛebbi s tmes yecban times n ǧahennama ; 	 Hegaadan Sadoomanne Gamoora giyo katamatuuninne eta heeran de7iya katamatun de7iya asai he kiitanchchatudan shaaramuxidosonanne shaaramuxanau keehi qaaqqatidosona; hegeeti merinaa taman eexxidi, haratuyyo leemiso gididosona.


Yewweḍ-ed lweqt anda i țɛeggiden di temdint n Lquds lɛid n weɛzal n Lǧameɛ iqedsen ; imiren d ccetwa. 	 Yerusalaamen Beeta Maqidasiyaa Ooraxissiyo Baalai gakkiis; sa7ai he wode balggo.


Sidna Ɛisa yezzi ɣer deffir, mi ț-iwala yenna-yas : Ur țțaggad a yell-i, liman-im isseḥla-kkem. SSeg imiren tameṭṭut-nni teḥla. 	 SHin Yesuusi simmidi o xeellidi, “Ta na7ee, yayyoppa; nena ne ammanoi pattiis” yaagiis. He sohuwaarakka maccaasiyaa paxa aggaasu.


Hiṛudus d lɛeskeṛ-is ḥeqṛen-t, stehzayen fell as, selsen-as yiwen ubeṛnus ifazen, imiren rran-t i Bilaṭus. 	 Heeroodisinne a wotaaddarati Yesuusa karidi, a bolli qilliiccidosona. Alleequwaara de7iya maayuwaa a maizzidi, PHilaaxoosakko zaaridi yeddidosona.


Agellid Hiṛudus iḥzen aṭas, yemmuɣben, lameɛna ɣef ddemma n limin i geggul zdat inebgawen-is, issendeh a s-t-id-awin. 	 Kawoi au qarettiis; shin ba caaquwaa gishshaunne banaara uttida imattaa gishshau, iyyo immana mala azaziis.


Yis i nḥemmed Sidi Ṛebbi baba tneɣ, yis daɣen i nenneɛɛel imdanen i d-ixleq Sidi Ṛebbi ɣer ccbiha-s. 	 Nuuni inxxarssan nu Godaanne Xoossaa galatoos; qassi aanikka Xoossaa leemisuwan merettida asaa qanggoos.


Argaz-nni i seg d-ffɣen leǧnun, issuter a t-yeǧǧ ad yeddu yid-es, meɛna Sidna Ɛisa yenna-yas : 	 Xalaheti kiyido bitanee Yesuusaara de7ana mala, Yesuusa woossiis; shin i, “Ne soo simmada, Xoossai neessi waanida gitabaa oottidaakko yoota” yaagidi a yeddiis. Yeddin, bitanee baassi Yesuusi waanida gitabaa oottidaakko, kataman de7iya asa ubbau yootiiddi biis.


Yerra-yasen : Ț-țideț, aț-țeswem si tbuqalt-agi, meɛna ɣef wayen yeɛnan imukan ɣer tama-w tayeffust neɣ tazelmaṭ, mačči d nekk ara ten-ifken, ad țțunefken i wid iwumi i ten-ihegga Baba Ṛebbi. 	 Yesuusi, “Taani uyiyo burccukkuwaappe tumakka intte uyana; shin taappe ushachcha baggaaranne haddirssa baggaara uttanaageeta dooranau taayyo maati baawa; shin he sohoi ta Aawai immanau giigissi wottidoogeetussa” yaagiis.


Yuda (mačči Yudas n Qeṛyut), yenna-yas : A Sidi, acuɣeṛ i nukkni kan i tebɣiḍ a d-sbeggneḍ iman-ik, mačči i ddunit meṛṛa ? 	 Yihudaa Asqqoroota gidenna Yihudai Yesuusa, “Godau, neeni ne huuphiyaa sa7aa bessennan, nuna bessana giyoogaa woigada gai?” yaagiis.


Ur tezmirem ara aț-țeswem si teqbuct n Sidi Ṛebbi ma yella tețțessem si țeqbuct n leǧnun ; ur tezmirem ara daɣen aț-țeččem seg weɣṛum n Sidi Ṛebbi ma yella tețțețțem seg weɣṛum n leǧnun. 	 Godaa burccukkuwaaninne qassi xalahetu burccukkuwan uyanau intte danddayekketa. Godaa masoofiyaaninne qassi xalahetu masoofiyan maanaukka danddayekketa.


Ihi mkul yiwen ad ixemmem deg yiman-is uqbel ad yečč seg weɣṛum-nni neɣ ad isew si teqbuct-nni. 	 SHin asi ba huuphiyaa qoro. Yaatidi oittaa mo. Burccukkuwaappekka uyo.


Dɣa iwehha ɣer tmeṭṭut-nni, yenna i Semɛun : Twalaḍ tameṭṭut-agi ? Kecmeɣ-d ɣer wexxam-ik, ur iyi-d-tefkiḍ ara aman ad ssirdeɣ iḍaṛṛen-iw, nețțat tessared-iten s yimeṭṭawen-is terna tesfeḍ-iten s ucebbub-is. 	 Yesuusi mishireekko xeellidi, Simoona hagaadan yaagiis; “Hanno mishiriyo be7ai? Taani ne soo yin, harai atto haattaa ta tohuwaassi immabaakka; shin hanna ba afuttan ta tohuwaa laagottada, ba huuphiyaa binnaanan quccaasu.


Sidna Ɛisa yerra-yas : Tumneḍ imi i k-d-nniɣ walaɣ k-in seddaw n tneqleț ; sya ɣer zdat aț-țeẓred ayen yugaren annect-a ! 	 Yaagin Yesuusi, “Taani nena balasiyo giyo mittee garssan be7aas giido gishshau ammanai? Neeni hagaappe aadhdhiyaabaa be7ana!” yaagiis.


Tura, aql-i ad qqimeɣ dagi di temdint n Ifasus, alamma d ass n lɛid n wass wis xemsin. 	 SHin taani PHenxxaqosxxe giyo gallassai gakkanaassi Efisoonan gam77ana.


Deg ifragen-agi aṭas n imuḍan i gḍelqen, iderɣalen, iɛibanen d wukrifen țṛaǧun akk ad ḥerrken waman. 	 Hegan haattai qaaxxiyoogaa naagiya daro hargganchcha asati, qooqeti, wobbetinne silati zin77i uttidosona.


Akken ițwaḥseb ccix ara yețwaḥseb unelmad-is. Daɣen akken yella wemɛellem ara yili uqeddac-is. MMa semman i bab n wexxam Balzabul iḥekkmen ɣef leǧnun, amek ur țsemmin ara akkenni i wat wexxam-is ! 	 Tamaariyaagee bana tamaarissiyaagaa keeni gidiyoogee, ashkkaraikka ba godaa keeni gidiyoogee au gidana; eti keettaawaa Bi7eeli-Zeebula giidi xeesikko, a so asaa ai keenaa mooridi xeesaneeshsha!


iɛeggeḍ s taɣect ɛlayen am akken d izem i gesreɛreɛen. Mi gesreɛreɛ lmelk-nni, nesla i useqseq n tuɣac n sebɛa ṛṛɛudat. 	 Essidi gudiya gaammuwaadan, wolqqappe gudiis. I gudidoogaappe guyyiyan, laappun dadati aara gunttan haasayidosona.


Ḥadret ɣef yiman-nwen, axaṭer kra n yemdanen a kkun-sbedden ɣer ccṛeɛ; yerna a kkun-wten s ujelkaḍ di leǧwameɛ-nsen. 	 SHin asappe naagettite. Aissi giikko, asi inttena pirdda keettau aattidi immana; qassi ba Aihuda woosa keettatunkka inttena lissuwan garafana.


Izimer-agi iqeṛṛeb ɣer Win yeqqimen ɣef wukersi n lḥekma iwakken a d-iṭṭef seg ufus-is ayeffus adlis-nni. 	 He Dorssai biidi, kawotaa araataa bolli uttidaagau ushachcha kushiyaappe xaatta woraqataa ekkiis.


Lɣaci-nni țlumun-ten, qqaṛen asen ad ssusmen, ma d nutni țkemmilen leɛyaḍ : Ḥunn fell-aɣ a Sidi, a mmi-s n Sidna Dawed ! 	 Daro asai eta, “Haizzite” giidi hanqqettiis; shin eti bantta qaalaa keehi xoqqu oottidi, “Godau, Daawita na7au, nuna maararkkii!” yaagidosona.


Mačči i lmalayekkat iwumi yefka Sidi Ṛebbi lḥekma ɣef ddunit i d-iteddun i ɣef d-nețmeslay. 	 Aissi giikko, Xoossai nuuni haasayiyo sinttappe yaana sa7aa, kiitanchchata haarissibeenna.


M'ara twalim deg wemkan iqedsen win iwumi semman lmuṣiba issengaren i ɣef d-ihḍeṛ nnbi Danyel ; ( win ara yeɣṛen taktabt-agi n nnbi Danyel ad ifhem !) 	 “Hegaa gishshau, hananabaa yootiya Daaneeli odido bashshaa tunatettai geeshsha sohuwan eqqidaagaa intte be7ana; hegee woigiyoogaakko, nabbabiyaagee akeeko.


Teẓram belli asm'akken ur tuminem ara s Lmasiḥ, țțawwin kkun wiyaḍ tɛebbdem lmeṣnuɛat ur neneṭṭeq ara. 	 Intte Xoossaa ammanenna wode, ubba wode kaalliyoogaadankka, haasayenna eeqatukko intte biidoogaa ereeta.


Lameɛna ẓriɣ ula ț-țura, ayen akk ara tessutreḍ i Ṛebbi a k-t-id-yeqbel. 	 SHin neeni woossiyoobaa ai gidikkokka, Xoossai neeyyo harai atto ha77ikka immanaagaa taani erais” yaagaasu.


Meɛna alebɛaḍ a d-yini : « amek ara d-ḥyun lmegtin ? Amek ara tili lǧețța s wayes ara d-uɣalen ? » 	 SHin issi asi, “Haiqqida asai waanidi denddanee? Eti ai mala bollaara yaanee?” yaagennan aggenna.


Sidna Ɛisa yeṭṭef afus i uderɣal-nni, yewwi-t beṛṛa n taddart. Yessers imetman ɣef wallen n uderɣal-nni, yessers ifassen is fell-as yesteqsa-t : Yella kra tețwaliḍ ? 	 Yesuusi qooqe bitaniyaa kushiyaa oiqqidi, qeeri katamaappe gaxaa kessiis; a aifiyan cuchchidi, ba kushiyaa a bolli wottidi, “Neeyyo aibakko beettii?” yaagidi oichchiis.


Mi ɛeddan tlata wussan, Bulus yessawel i imeqqranen n wat Isṛail. Mi d-nnejmaɛen, Bulus yenna yasen : Ay atmaten, ɣas akken ur xdimeɣ acemma i gxulfen agdud d leɛwayed n lejdud-nneɣ, ṭṭfen-iyi ɣer lḥebs di temdint n Lquds, sellmen-iyi ger ifassen n lɛeskeṛ n Ṛuman. 	 Heezzu gallassaappe guyyiyan, PHauloosi Aihudatu halaqata baakko xeesiis; eti shiiqido wode, eta hagaadan yaagiis; “Ta ishatoo, taani nu asaa woi nu aawatu wogaa phalqqiyaabaa ainne oottennan, tana Yerusalaamen qachchidi, Roome asaassi aattidi immidosona.


Akken yura di tira iqedsen : Sidna Ibṛahim yețkel ɣef Ṛebbi, daymi i gețwaḥseb d aḥeqqi . 	 Aissi giikko, Xoossaa maxaafai woigii? “Abrahaami Xoossaa ammaniis; Xoossai hegaa ayyo xillotettan qoodiis” yaagees.


Yal ass nețḥemmid Sidi Ṛebbi fell-awen ; mkul m'ara nedɛu ɣuṛ-es, nețțader-ikkun-id di tẓallit-nneɣ. 	 Nuuni Xoossaa woossiyo wode inttena hassayidi, intteyyo ubbaayyo ubba wode Xoossaa galatoos.


Issefham-asen, ițbeggin-asen-d di Tira belli Lmasiḥ ilaq ad yeɛteb yerna a d-yeḥyu si ger lmegtin, iqqaṛ-asen : Ɛisa-yagi ɣef i wen-d-hedṛeɣ, d nețța i d Lmasiḥ. 	 Kiristtoosi waayiyaa ekkanaunne haiquwaappe denddanau bessiyoogaa etassi birshshidi yootiiddinne tuma gididoogaakka eta erissiiddi, “Yesuusi ha taani intteyyo odiyoogee Kiristtoosa” yaagees.


Iṭṭef-it-id seg ufus ayeffus, issekker-it-id. Imiren kan iḍaṛṛen-is ț-țkeɛburin n idaṛṛen-is ḥlan. 	 Yaagidi, wobbe bitaniyaa ba ushachcha kushiyan oiqqidi, pude denttiis; sohuwaarakka a tohoinne meeshi meqettai minni aggiis.


Wid akk i s-ixedmen taxazabit agi, llan akteṛ n ṛebɛin yid-sen. 	 PHauloosa bolli hegaa maqqida asati oitamaappe daroosona.


Agellid yenna-yas : D ayen yelhan ay aqeddac lɛali, imi deg-ek laman ɣef lḥaǧa tamecṭuḥt, a k-fkeɣ aț-țḥekmeḍ ɣef ɛecṛa n tudrin. 	 “A godai a, 'Hayyanaashsho! Neeni lo77o ashkkara; neeni ha qii guuttaban ammanettidaagaa gidido gishshau, taani nena tammu katamatuyyo alaafe oottana' yaagiis.


Ma yella tenhiḍ tikkelt neɣ snat win i d-yeskaren ccwal, ur k-d-ismeḥses ara, ssebɛed-it fell-ak ; 	 SHaahotetta medhdhiya urai geella asa gidiyoogaanne ba huuphiyan pirddidi nagaraa oottiyoogaa erada, issitoo naa77utoo a seeridoogaappe guyyiyan, hegaa milatiya asappe shaahetta.


Ɣef wayagi i llan gar-awen aṭas n wid ihelken akk-d ineɛyuba, yerna aṭas deg-sen i gemmuten. 	 Hegaa gishshau, intte giddon daroti daafuranchchanne hargganchcha; qassi intte giddoppe unddennidaageeti haiqqidosona.


Mi tewweḍ Meryem ɣer wemkan anda yella Sidna Ɛisa, akken kan i t-twala, teɣli ɣer iḍaṛṛen-is tenna : A Sidi, lemmer dagi i telliḍ tili gma ur yemmut ara. 	 Mairaama Yesuusi de7iyoosaa baada Yesuusa be7ido wode, a tohuwaa bollan kunddaasu; kunddada, “Godau, neeni hagan de7idobaa gidiyaakko, ta ishai haiqqenna shin!” yaagaasu.


Sidna Ɛisa yenṭeq ɣuṛ-es yenna-yas : D acu tebɣiḍ a k-t-xedmeɣ ? Aderɣal-nni yenna-yas : A Sidi, bɣiɣ a yi-d-yuɣal yeẓri. 	 Yesuusi a, “Taani neeyyo ai oottanau koyai?” yaagiis. Yaagin qooqee, “Tamaarissiyaagoo, taani xeellanaagaa koyais” yaagiis.


Lameɛna Sidi Ṛebbi yețțak-ed ṛṛeḥma tameqqrant, akken yura di tira iqedsen : S idi Ṛebbi ur iqebbel ara wid yessemɣaṛen iman-nsen meɛna yețțak-ed ṛṛeḥma-s i wid yessanazen iman-nsen. 	 SHin Xoossai aaro kehatettaa aattidi immees. Hegaa gishshau, Xoossaa maxaafai, “Xoossai otorettiyaageeta ixxees; shin banttana kaushshiyaageetuyyo aaro kehatettaa immees” yaagees.


Feṛḥeɣ aṭas ay agellid Aɣribas imi zdat-ek ara ɛeddiɣ di ccṛeɛ ass-agi ɣef wayen akk i ccetkan fell-i wat Isṛail, 	 “Kawuwaa Agriiphphaa, Aihudatu wogaanne palamaa ubbaa neeni loittada eriyo gishshau, tana Aihudati mootiyo yoho ubbaa hachchi taani ne sinttan zaariyoogaassi ta qaadai daro lo77o yaagada qoppais; hegaa gishshau, neeni ta haasayaa salettennan siyana mala, nena woossais.


Ma mazal lexbaṛ n lxiṛ i wen nbecceṛ ur ițwafhem ara, lmeɛna-ines tețwaffer kan ɣef wid iḍaɛen, 	 Nuuni yootiyo wonggeliyaa mishiraachchoi geemmidabaa gidikkokka, xayiya asatu xalaalau geemmiis.


qqaṛent : s tideț, a neḥmed, a neckkeṛ Sidi Ṛebbi Illu-nneɣ, i nețța lɛaḍima, lekyasa, ccan d lḥekma si lǧil ɣer lǧil ! Amin ! 	 “Amin77i! Anjjoi, bonchchoi, aadhdhida eratettai, galatai, sabai, wolqqai, minotettai merinaappe merinaa gakkanaassi nu Xoossaayyo gido. Amin77i!” yaagidosona.


Kunwi akk yețwaɣeḍsen s yisem n Lmasiḥ, tețɛicim tudert tajḍiṭ yellan di Lmasiḥ. 	 Aissi giikko, intte Kiristtoosaara issuwaa gidana mala xammaqettida ubbati Kiristtoosa maayideta.


I wid iḍaɛen, d ṛṛiḥa n lmut i d-ițțaken lmut ; i wid yellan deg webrid n leslak, d rriḥa n tudert i d ițțaken tudert. Anwa ihi i gzemren ad ixdem ccɣel am wagi ? 	 Hegee xayiyaageetuyyo woriya zeeqo; qassi attiyaageetuyyo de7uwaa ehiya shitto; yaatin, hegaa oottanau danddayiyai oonee?


Acuɣer i yi-d-tessawalem « A Sidi, a Sidi », ur txeddmem ara ayen i wen-d-qqaṛeɣ ? 	 “Taani giyoogaa oottiyoogaa aggi bayidi, aissi tana, 'Godau, Godau' geetii?


Ay iderɣalen iteṭṭfen afus i wiyaḍ ! Tețṣeffim tissit-nwen ɣef yizi, tesseblaɛem alɣem. 	 Intteyyo qooqi uttidi, asa kaalettiyaageetoo, intte ushshaappe udunxxiyaa gaccidi, gaameelaa mitteeta.


Axaṭer mačči d kunwi ara imeslayen, meɛna d Ṛṛuḥ n Baba Ṛebbi ara d-imeslayen seg-wen. 	 Aissi giikko, inttenan de7idi haasayiyai intte Aawaa Geeshsha Ayyaanaa gidiyoogaappe attin, haasayiyaageeti inttena gidekketa.


Ur wwiḍen ara tnac wussan segmi uliɣ ɣer temdint n Lquds iwakken ad ɛebdeɣ Ṛebbi, tzemreḍ aț-țesteqsiḍ s yiman-ik. 	 Taani Yerusalaame goinnanau kiyoosappe tammanne naa77u gallassappe darennaagaa neeni ne huuphen erana danddayaasa.


Axaṭer tiswiɛin yețṣubbu-d yiwen n lmelk ɣer temda, yețḥerrik aman-nni ; win ara ikecmen d amezwaru ɣer temda m'ara ḥerrken waman ad yeḥlu si lehlak-is akken yebɣu yili. 	 Aissi giikko, issi issitoo Godaa kiitanchchai dagattida haattaakko biidi, haattaa qaattees; haattai qaaxxidoogaappe guyyiyan, koiro gelida urai bana oiqqida ai harggiyaappekka paxees.


A wen-d-rnuɣ daɣen lemtel nniḍen : yella yiwen umɛellem, yeẓẓa tafeṛṛant, izzi-yas-ed s zzeṛb, yeɣza amkan i tɛeṣṣart n tẓurin, yebna taɛrict i tɛessast, issekra tafeṛṛant-is i ixemmasen, imiren iṛuḥ ɣer lɣeṛba. 	 Qassikka Yesuusi hagaadan yaagiis; “Hara leemisuwaakka siyite; woiniyaa giyo turaa tokkida issi bitanee de7ees; woiniyaa turaa yuushshi aattidi diriis; qassi he woiniyaa gum77iyo ollaakka bookkiis; hegaa naagiya asaayyo adussa shuchchaa gimbbiis. Hegaappe guyyiyan, kottaa oottiya asau immidi, hara dere biis.


Akken i t-walan ileḥḥu ɣef waman, inelmaden-is xelɛen qqaṛen : D lexyal ! BBdan țɛeggiḍen s lxuf. 	 Erissiyo ashkkarati abbaa bolli i hemettishin be7idi dagammidi, “Hegee moitille gidennee!” yaagidi yayyidi waassidosona.


qqaṛen-as : Eɛqel a Lmasiḥ, ini-yaɣ-d anwa i k-iwwten ! 	 “Kiristtoosaa! Nena dechchidai oonee? Ane nuuyyo hananabaa yoota” yaagidosona.


Eɛni ur zmireɣ ara ad xedmeɣ akken bɣiɣ s idrimen-iw ? Neɣ iɣaḍ-ik lḥal imi ur lliɣ ara d amecḥaḥ ? 	 Taani ta miishshan ta koyidobaa oottanau tau maati baawee? Woi taani keha gidido gishshau, neeni qanaatai?' yaagiis.


S wakka ihi nezmer ad ini mačči d dderya i d ilulen s lebɣi n wemdan ara ițțusemmin d arraw n Sidi Ṛebbi meɛna anagar wid i d-ilulen s lebɣi n Sidi Ṛebbi akken i t-id-yewɛed. 	 hegaa giyoogee eti Xoossai immana giido ogiyan yelettida naatu zaredan qoodettana; shin asa qofaadan yelettidaageeti Xoossaa naata gidokkona yaagiyoogaa.


Mi ț-id-ɣṛan, feṛḥen aṭas s lewṣayat yellan deg-s d yimeslayen i ten-isǧehden. 	 Eti he minttettiya dabddaabbiyaa nabbabido wode, ufaittidosona.


Nufa dinna atmaten i ɣ iḥellelen a neqqim yid-sen sebɛa wussan, syenna nkemmel abrid ɣer temdint n Ṛuma. 	 Hegan nuuni issi issi ammaniyaageeta demmin, banttanaara laappun gallassaa uttana mala, nuna woossidosona; hegaadankka qassi Roome yiida.


Terriḍ-t seddaw n lmalayekkat i kra n lweqt , mbeɛd tefkiḍ-as lqima d lɛezz, 	 Neeni kiitanchchatuppe amarida wodiyaa a guuttadasa. A huuphiyankka bonchchonne saba akiliiliyaa wottadasa.


Ɣer wannect-agi i wen-d-issawel Sidi Ṛebbi, axaṭer Lmasiḥ s yiman-is inneɛtab fell-awen, iǧǧa-yawen-d lemtel iwakken aț țeddum di lateṛ-is. 	 Xoossai inttena xeesidoogee hegaa gishshassa; aissi giikko, Kiristtoosi intteyyo waayettiis; intte a kaallana mala, intteyyo leemiso gidiis.


Inelmaden n Yeḥya aɣeṭṭas akk-d ifariziyen llan țțuẓummen. Usan-d ad steqsin Sidna Ɛisa nnan-as : Acuɣer inelmaden n Yeḥya d inelmaden n ifariziyen țțuẓummen, ma d inelmaden-ik ur țțuẓummen ara ? 	 Xammaqiya Yohaannisi erissiyo ashkkaratinne Parisaaweti xoomoosona; amarida asati Yesuusakko yiidi, “Yohaannisi erissiyo ashkkaratinne Parisaaweti erissiyo ashkkarati xoomoosona; shin neeni erissiyo ashkkarati aissi xoomokkonaa?” yaagidosona.


Ṛṛuḥ iqedsen ixebbeṛ-ed ɛinani belli deg ussan ineggura, aṭas ara iwexxṛen ɣef liman di Lmasiḥ, ad tebɛen wid i ten-ițɣuṛṛun s uselmed i d-yețțasen s ɣuṛ leǧnun. 	 Issi issi asai wurssetta wodiyan ammanuwaa agganaagaa Geeshsha Ayyaanai qoncciyan yootiis. Eti worddo ayyaanatuyyo azazettana; qassi xalahetu timirttiyaa kaallana.


yenna yasen : Denbeɣ, nekk i wen-d-izzenzen amdan aḥeqqi. RRran-as-d : Ur aɣ-d-tewqiɛ ara lmeɛna, wagi d ccɣel-ik. 	 “Taani geeshsha asa oittada nagaraa oottaas” yaagiis. SHin eti a, “Hegee nuuyyo ai metoo? Hegee ne shene” yaagidosona.


Ur țțawhamet ara, axaṭer lweqt iteddu-d, wid akk yellan deg i?ekwan ad slen i ṣṣut n Mmi-s n bunadem, 	 “Hagan garamettoppite; aissi giikko, duufuwan de7iyaageeti a cenggurssaa siyiyo wodee yees.


A nnger-im a tamdint n Kurazim, a nnger-im a Bitsayda ! A lukan lbeṛhanat yețwaxedmen deg kkunt țwaxedmen di temdinin n ?ur akk-d Sidun, tili imezdaɣ-nsent acḥal aya segmi sburren ticekkaṛin n leḥzen, sexnunnsen iman-nsen deg iɣiɣden iwakken a d-beggnen belli ndemmen, uɣalen-d ɣer webrid. 	 “Koraaziine katamau, neeyyo aayye7ana; Beetasaida katamau, neeyyookka aayye7ana; aissi giikko, intte bolli Xoossai oottido malaatai Xiiroosa katamaaninne Sidoona kataman oosettidobaa gidiyaakko, eti waaruwaa maayidi, bidinttaa tisttidi, beni bantta nagaraappe simmanaagaa shin;


Kra n tilawin walant wid i sent-yemmuten uɣalen-d si ger lmegtin, wiyaḍ țwaqehṛen meɛna ur qbilen ara ṛṛeḥma n yemdanen iwakken ad sɛun ḥeggu n tideț. 	 Maccaasati bantta haiqqidaageeti haiquwaappe paxidaageeta ekkidosona. Qassi harati qashuwaappe birshshettanaagaa ixxidi, kehiya de7uwaayyo haiquwaappe denddanau, bukettidi haiqqidosona.


Kra n win yeṭṭfen deg-s ixeṭṭu i ddnub ; kra n win yețɛicin di ddnub ur t-iwala ur t-yessin. 	 Kiristtoosan de7iya ooninne nagara oottenna; qassi nagaraa oottiya ooninne a be7ibeenna woi eribeenna.


D aseɛdi wemdan i gteṭṭfen deg ujeṛṛeb ur iɣelli ara ; axaṭer m'ara iɛeddi seg ujeṛṛeb, a s-d-tețțunefk tɛeṣṣabt n tudert i gewɛed Sidi Ṛebbi i wid i t-iḥemmlen. 	 Waayiyan gencciya urai anjjettidaagaa; aissi giikko, he waayiyaa xoonidoogaappe guyyiyan, Xoossai bana siiqiyaageetuyyo immana giido de7uwaa akiliiliyaa i ekkana.


Mi d-iffeɣ Sidna Ɛisa si lǧameɛ iqedsen, yiwen seg inelmaden-is yenna-yas : A Sidi, muqel acḥal yecbeḥ lebni-agi ! Acḥal cebḥen yedɣaɣen-is ! 	 Yesuusi Beeta Maqidasiyaappe kiyishin, erissiyo ashkkaratuppe issoi a, “Tamaarissiyaagoo, hagee aiba lo77o shuchchakkonne qassi aiba lo77o shuchcha keettakko be7ai!” yaagiis.


axaṭer kunwi d arraw n tafat, tețțeddum deg wass ; nukni ur nelli ara d arraw n ṭṭlam iteddun deg yiḍ. 	 Intte ubbai poo7uwaa asanne gallassaa asa; nuuni qammaa asa woi xumaa asa gidokko.


Sidna Ɛisa yessers afus-is fell-asen, yenna-yasen : Ur țțaggadet ara, kkret ! 	 Yesuusi etakko yiidi, eta bochchiis; bochchidi, “Denddite; yayyoppite” yaagiis.


Eɛni ur teɣṛim ara di tektabt n ccariɛa n Musa belli lmuqedmin xeddmen ɣas akken d ass n westeɛfu yerna mačči d leḥṛam fell-asen ? 	 Woi Sambbata ubban Beeta Maqidasiyan de7iya qeeseti Sambbataa higgiyaa mooriyoogaa, qassi menttidi eti borettennaagaa Muuse higgiyan nabbabibeekketii?


Semɛun iburek-iten, yenna i Meryem, yemma-s n weqcic-nni : Atan weqcic-agi ad yili i kra seg wat Isṛail d sebba n tuccḍa, ma d wiyaḍ a ten-id-yerr ɣer webrid. ?ef ddemma-s ara yili lxilaf ger yemdanen ; 	 Simooni eta anjjiis; anjjidi a aayyiyo Mairaamo, “Israa7eelan de7iya darotu kunddettaassinne dendduwaassi a ixissiyaageetussi Xoossaappe malaata gidanau, qassi darota wozanan de7iya geemmida qofai qonccana mala, ha na7ai Xoossaappe doorettiis. Ne wozanaakka qara bisuwaadan, qaretai qanxxana” yaagiis.


Ma yella wanda ur sṭerḥben ara yis-wen, ur bɣin ara a wen-slen, ṛuḥet syenna, zwit aɣebbaṛ n warkasen-nwen, ddnub i yirawen-nsen. 	 Inttena asi mokkennasaa woi intte yootiyoobaa siyennasaa awa gidikkokka, he biittan de7iya asaayyo hegee markka gidana mala, he sohuwaappe kiyidi, intte tohuwaappe buhiyaa shocite” yaagiis.


Sidna Ɛisa yebda daɣen yețbecciṛ rrif n lebḥeṛ n tmurt n Jlili. Imi i d-innejmaɛ ɣuṛ-es waṭas n lɣaci, yuli ɣer teflukt yeqqim. Taflukt-nni tella s ufella n waman, lɣaci yeqqim ɣer lqaɛa, rrif n lebḥeṛ. 	 Yesuusi naa77anttuwaa Galiila Abbaa lanqqiyan tamaarissuwaa doommiis; keehi daro asai ba lanqqiyan yuuyi aadhdhidi shiiqettin, abban de7iya wolwolo giddo gelidi, aani uttiis; qassi he asai ubbai abbaa lanqqiyan de7ees.


?uma, iwumi qqaṛen Akniw, yellan d yiwen si tnac-nni, ur yelli ara yid-sen mi d-yusa Sidna Ɛisa. 	 SHin tammanne naa77u erissiyo ashkkaratuppe issoi, Mentte giyo Toomaasi, Yesuusi yiido wode etaara de7enna.


Lameɛna imi i geččuṛ Sidi Ṛebbi d ṛṛeḥma, yerna leḥmala-ines ɣuṛ-nneɣ ț-țameqqrant, 	 SHin Xoossaa maarotettai daro gidiyo gishshau, ba siiquwaa daruwaadan,


Mi gekfa yid-sen ameslay, Sidna Ɛisa yețwarfed ɣer igenni, yeqqim ɣer uyeffus n Sidi Ṛebbi. 	 Godai Yesuusi erissiyo ashkkaratuura haasayidoogaappe guyyiyan, Xoossai a pude saluwaa ekki efin, Xoossaappe ushachcha baggaara uttiis.


Yassa yeǧǧa-d Sidna Dawed, Sidna Dawed yuɣal d agellid, yeǧǧa-d ɣer tmeṭṭut n Uryaḥ Sidna Sliman. 	 Isseyi Kawuwaa Daawita yeliis. Kawoi Daawiti Solomona yeliis. Solomona aayyiyaa koiro Ooriyoona giyoogaa machchiyo.


Wid yezwaren d wid yettabaɛen țɛeggiḍen : « ?usana, ad yețțubarek win i d-yusan s ɣuṛ Sidi Ṛebbi ! 	 Yesuusappe sinttaara hemettiya asainne a geeduwaa kaalliya asai ba qaalaa xoqqu oottidi, “Xoossai galatetto! Godaa sunttan yiyaagee anjjettidaagaa.


Ma tḥemmlem-iyi, ḥerzet lewṣayat-iw. 	 “Intte tana siiqiyaabaa gidikko, ta azazuwaa naagana.


Lețkal-iw fell-awen meqqeṛ, țzuxxuɣ aṭas yis-wen ; yethedden wul-iw yerna yeččuṛ d lfeṛḥ ɣas akken nesɛedda aṭas n leɛtab. 	 Taani inttena keehi ammanais; taani inttenan gitatais; nu waayee ubban taani keehi minettaisinne wogi bainna ufaissaa ufaittais.


Di ccariɛa, Sidna Musa yumeṛ-aɣ-d a neṛjem s yedɣaɣen tameṭṭut am tagi alamma temmut. I keččini d acu ara d-tiniḍ ? 	 Higgiyaa bolli Muusee hanni mala maccaasa shuchchan caddana mala, nuna azaziis. Yaatin neeni woigai?” yaagidosona.


Inelmaden-is dehcen mi slan imeslayen-agi. Sidna Ɛisa yenna-yasen daɣen : Acḥal i gewɛeṛ unekcum ɣer tgelda n Sidi Ṛebbi a tarwa ! 	 Erissiyo ashkkarati a haasayaa siyidi garamettidosona; shin Yesuusi qassikka eta, “Naatoo, miishshan ammanettiya asatuyyo Xoossaa kawotettaa gelanaagee woqqaa metanddeeshsha!


Mi gfukk Sidna Ɛisa imeslayen-agi, yenna i inelmaden-is : -- 	 Yesuusi ha timirttiyaa ubbaa wurssido wode, ba erissiyo ashkkarata,


?-țideț tḥunnem ɣef yimeḥbas yerna tqeblem s lfeṛḥ a wen-kksen ayla nwen, axaṭer teẓram belli tesɛam ayen yugaren ayagi yerna d ayen yețdumun. 	 Aissi giikko, qashuwan de7iya asatuyyo intte qarettideta; yaatidi intteyyo merinau wurenna ubbaappe aadhdhiya miishshai saluwan de7iyoogaa intte huuphen erido gishshau, inttebaa ubbaa ekkirgginkka ufaissan genccideta.


Imi d Ɛisa Mmi-s n Ṛebbi i nesɛa d lmuqeddem ameqqran, nețța i gzemren i kullec, i gzegren igenwan ɣer Sidi Ṛebbi, ilaq-aɣ ihi a neḥrez ayen i nețbecciṛ ɣef liman-nneɣ. 	 Simmi saluwaa biida qeese ubbatu gita halaqai, Xoossaa Na7ai Yesuusi, nuuyyo de7iyo gishshau, nu ammanuwaa mintti naagoos.


Daymi daɣen i glaq aț-țxelṣem tabzert i lḥukuma, axaṭer wid ițdebbiṛen deg wannect-agi, xeddmen ccɣel-nsen akken i t-id yenna Sidi Ṛebbi. 	 Aissi giikko, deriyaa heemmiyaageeti bantta oosuwaa oottiyo wode, Xoossau oottiyo gishshau, intte giiraa giiriyoogee hegaassa.


Daɣen mačči d wid meṛṛa i d-yeǧǧa Sidna Ibṛahim i gellan d arraw-is n tideț, axaṭer Sidi Ṛebbi inna-yas-d : Seg Isḥaq ara d-teffeɣ dderya i k-weɛdeɣ. 	 Qassi Abrahaama zare ubbati Xoossaa naata gidokkona. Xoossai Abrahaamayyo, “Ne zaree Yisaaqa baggaara xeesettana” yaagiis;


Win yesɛan leḥmala n tideț ur ițnadi ara ad ixdem cceṛ, ur yețnadi ara ɣef nnfeɛ-ines, ur izeɛɛef ur yețțaṭṭaf cceḥnat ; 	 Siiqoi baassi bessennabaanne oottenna. Uuzettenna. Yiillotenna. Siiqoi naaqettidobaakka paidenna.


Ɣef yimeslayen-agi, lqebṭan-nni iṛuḥ ɣer wemdebbar ameqqran yenna-yas : Ḥader aț-țewteḍ argaz-agi ! D aṛumani ! 	 Hegaa mato halaqai siyido wode, shaalaqaakko biidi, “Ha bitanee Roome asa. Neeni ai oottana qoppai?” yaagidi oichchiis.


Ur qebbel ara win ara iccetkin ɣef wemdebbeṛ n tejmaɛt anagar ma ḥedṛen sin neɣ tlata inagan ara d-icehden fell-as. 	 Naa77u woi heezzu markki bainnan, woosa keettaa cimaa mootiyoobaa siyoppa.


D ayen ara nexdem ma iserreḥ-aɣ Sidi Ṛebbi. 	 Xoossai oottite giikko, hegaa nuuni oottana.


Asirem-agi ulac deg-s lexdeɛ, axaṭer leḥmala n Sidi Ṛebbi teẓẓa deg ulawen-nneɣ s Ṛṛuḥ iqedsen i ɣ-d-yețțunefken ; 	 Xoossai nuuyyo immido Geeshsha Ayyaanaa baggaara ba siiquwaa nu wozanan gussido gishshau, he nuuni demmanau ufaissan naagi uttidoogee nuna yeellayenna.


Ma yella tețsamaḥem i yemdanen ii wen-ixeddmen cceṛ, Baba Ṛebbi yyellan deg igenwan a wen-isameḥ uula i kunwi. 	 “Intte inttena naaqqida hara asaa naaquwaa atto giikko, saluwan de7iya intte Aawaikka intteyyo atto gaana.


Walaɣ yiwen uɛewdiw d amellal. Win i t-id irekben yeṭṭef lqus deg ufus-is ; tețțunefk-as tɛeṣṣabt, iṛuḥ s tezmert tameqqrant iwakken ad iɣleb. 	 Taani issi bootta paraa be7aas. He paraa toggidaagee wonddafiyaa oiqqiis; qassi ayyo akiliilee imettiis. Olaa i xooniiddinne qassikka xoonanau kiyiis.


M'ara d-yaweḍ wass i deg ara nsel i ṣṣut n lbuq n lmelk wis sebɛa, imiren kra wayen yellan di lbaḍna n Sidi Ṛebbi ad yețwakemmel akken i t-id yenna i lenbiya. 	 SHin laappuntta kiitanchchai ba malkkataa punniyo wode, Xoossai hananabaa yootiya ba ashkkaratuyyo qaalaa yooti wottidoogaadankka, i xuurido xuurai polettana” yaagiis.


?sellimet ɣef Meryem i genneɛtaben aṭas fell-awen. 	 Intteyyo keehi daafurida Mairaamo saro giite.


S wakka, imi newweḍ di tudert-nneɣ ɣer tegniț-agi, ilaq a nkemmlet tikli-nneɣ s tdukli. 	 Gidikkokka, nuuni hanno gakkanaassi de7ido maaraadan, ane sinttau boos.


Acḥal wussan nețța ițbeggin-ed iman-is i widak-nni i d-yeddan yid-es si tmurt n Jlili armi ț-țamdint n Lquds ; tura d nutni i d inigan-is zdat n yemdanen meṛṛa. 	 Denttin i banaara Galiilappe Yerusalaame yiidaageetussi darotoo beettiis eti ha77i abaa asaassi markkattoosona.


Sufella n usenduq-agi rsent snat n lmeṣnuɛat imetlen lmalayekkat, ɣumment s tili n wafriwen-nsent amkan-nni i țṛuccun s idammen n iseflawen i leɛfu n ddnubat. Mačči tura i d lweqt i deg ara d-nemmeslay ɣef wayagi meṛṛa. 	 He Maachchaa Taabootaappe bolla baggaara atto giyo sohuwaa qum77uwaa bantta qefiyan genttiya bonchcho kiruubeti de7oosona; shin ha ubbabaa ha77i wurssi yootanau danddayokko.


Imi d Sidi Ṛebbi i kkun-isdukklen d Ɛisa Lmasiḥ, d nețța i ɣ-yuɣalen d lefhama i d yekkan s ɣuṛ Sidi Ṛebbi. Yis i ɣ yerra Sidi Ṛebbi d iḥeqqiyen, iṣeffa tikli-nneɣ, yefda-yaɣ-d si ddnub. 	 SHin Xoossai inttessi Kiristtoos Yesuusa baggaara de7uwaa immiis. I nuussi Kiristtoosa aadhdhida eratettaa, xillotettaa, geeshshatettaanne qassi atotettaa immiis.


Kra n yemdanen i d-yusan si tmurt n Yahuda ɣer temdint n Antyuc, bɣan ad slemden atmaten, qqaṛen-asen : Ma yella ur teḍhiṛem ara am akken i d-tenna ccariɛa n Musa, ur tezmirem ara aț-țețwasellkem 	 Issi issi asati Yihudaappe Anxxookiyaa wodhdhidi, “Muuse wogaadan, intte qaxxarettennabaa gidikko, attanau danddayekketa” yaagidi ishantta tamaarissuwaa doommidosona.


Ikred yiwen umusnaw n ccariɛa yebɣan ad ijeṛṛeb Sidna Ɛisa, yenna yas : A Sidi, d acu ara xedmeɣ iwakken ad sɛuɣ tudert n dayem ? 	 Higgiyaa tamaarissiya issoi Yesuusa paaccanau akko yiidi, “Tamaarissiyaagoo, taani merinaa de7uwaa laattanau ai oottoo?” yaagidi a oichchiis.


Issuter asen-d talwiḥt, yura-yasen-d deg-s : « Yeḥya i d isem-is ». Dɣa wehmen meṛṛa. 	 Aawai xaafiyoobaa oichchi ekkidi, “Na7aa sunttai Yohaannisa” giidi xaafin, ubbai garamettiis.


Aql-aɣ nenɛețțab zdaxel uqiḍun agi, nețṛaǧu s lḥir melmi ara naweḍ ɣer tnezduɣin n dayem yellan deg igenwan ; 	 Nuuni hagan tumu ooloosinne saluwan de7ana nu keettaa maayanau keehi amottoos.


Ɣef wayen yeɛnan win yellan d awal n tudert, i gellan si tazwara : nesla-yas yerna neẓra-t s wallen-nneɣ, nnulent ifassen-nneɣ yerna nerra ddehn-nneɣ ɣuṛ-es. 	 Nuuni koiroosappe doommidi de7iya, nu aifiyan be7idi, nu kushiyan a bochchi be7ido de7uwaa qaalaabaa intteyyo xaafoos. Nuuni a be7ida; nu kusheekka a bochchi be7iis.


Atah wamek i d-isban Sidi Ṛebbi belli iḥemmel-aɣ : Sidi Ṛebbi iceggeɛ-ed Mmi-s awḥid ɣer ddunit iwakken yis a nesɛu tudert. 	 Xoossai nuna ba siiquwaa hagan bessiis; nuuni Kiristtoosa baggaara de7uwaa demmana mala, ba issi Na7aa ha sa7aa kiittiis.


Ṛṛeḥma ț-țalwit a wen-d tețțunefkent s tugeț, s tmusni n Sidi Ṛebbi akk-d Ssid-nneɣ Ɛisa. 	 Xoossaanne nu Godaa Yesuusa intte eriyoogan aaro kehatettainne sarotettai intteyyo palahidi gido.


Cchada-yagi ț-țudert n dayem i ɣ-d-yefka Sidi Ṛebbi, tudert-agi di Mmi-s i tella. 	 Simmi markkatettai hagaa; Xoossai nuuyyo merinaa de7uwaa immiis; he de7oikka a Na7an de7ees.


Anwa i tṛuḥem a t-id-teẓrem ihi ? D nnbi ? A wen-d-iniɣ ... yugar nnbi ! 	 Yaatin ai be7anau kiyidetii? Hananabaa yootiyaagaa be7anau kiyidetii? Ee; taani intteyyo odais; hananabaa yootiyaagaappekka aadhdhiyaagaa be7ideta.


Urɛad d-tfuk ameslay tmuqel ɣer deffir, twala Sidna Ɛisa ibedd-ed, lameɛna ur teɛqil ara belli d nețța. 	 Hegaa giidoogaappe guyyiyan, guyye simma xeellada, Yesuusi eqqidaagaa be7aasu. SHin i Yesuusa gididoogaa akeekabeikku.


Rnan walan-t daɣen akteṛ n xemsmeyya n watmaten deg yiwet n teswiɛt ; aṭas deg-sen mazal-iten ddren ar tura, ma d kra deg-sen mmuten. 	 Hegaappe guyyiyan, ichchashu xeetaappe dariya ishatussi issitoo qoncciis. Etappe dariya baggai hanno gakkanaassikka paxa de7ees; shin amaridaageeti haiqqidosona.


yenna-yasen daɣen : Asm'ara tessaɛlim Mmi-s n bunadem, imiren aț-țfiqem belli nekk « d Win yellan !» Aț-țɛeqlem belli ur xeddmeɣ acemma s yiman-iw, lameɛna qqaṛeɣ-ed ayen i yi-iselmed Baba Ṛebbi. 	 Hegaa gishshau, Yesuusi eta, “Tana Asa Na7aa intte masqqaliyaa bolli kaqqiyo wode, taani tana gidiyoogaanne qassi taani ta Aawai tana tamaarissidoogaadan haasayiyoogaappe attin, ta shenen ainne oottennaagaa intte erana.


Win yebnan ɣef lsas, ur t-tečči ara tmes wayen akken yebna, a t-id-yaweḍ lxiṛ ameqqran ; 	 Ooninne baasuwaa bolli keexxido oosoi minnidi attikko, i woituwaa ekkana.


I wasmi bḍiɣ sebɛa teḥbulin n weɣṛum i ṛebɛa alaf n yemdanen, acḥal n tqecwalin yeččuṛen ț-țisigar i d-tjemɛem ? Nnan-as : Sebɛa n tqecwalin. 	 “Taani qassikka laappun oittaa oiddu sha7u asau battido wode, aappun samppaa kumida xarzzaa denttidetii?” yaagiis. Yaagin eti, “Laappun samppaa kumida xarzzaa denttida” yaagidosona.


Leɛmeṛ ur nqelleb ad yali ccan-nneɣ ama ɣuṛ-wen ama ɣer wiyaḍ ; yerna lemmer nebɣi, nezmer a nḥettem iman-nneɣ fell-awen imi d imceggɛen n Lmasiḥ i nella ! 	 Nuuni Kiristtoosi kiittidoogeeta gidiiddi, intteppe bonchcho ekkanau danddayikkokka, ooppenne intteppe gidin woi haratuppekka gidin, bonchcho koyibookko.


Buṭrus yenṭeq ɣuṛ-es yenna-yas : Ini-yi-d, ma s ssuma-yagi i tezzenzem akal-nwen ? Terra-yas-d : Ih, s ssuma-yagi i t-nezzenz. 	 Gelin PHeexiroosi o, “Intte gadiyaa hanni keena miishshen baizzidetii? Ane tau oda” yaagiis. A, “Ee hanni keena miishshen baizzida” yaagaasu.


Mi slan watmaten s wannect-agi, srewlen-t ɣer temdint n Qiṣarya iwakken ad iṛuḥ syenna ɣer temdint n Sars. 	 Ishantti hegaa siyidi, Saa7oola duge Qiisaariyaa efiidi, Xarsseese yeddidosona.


Ay atmaten-iw, mmektit-ed lenbiya i d-iceggeɛ Sidi Ṛebbi tecbum-d ṣṣbeṛ akk-d liman i sɛan di teswiɛin n leɛtab. 	 Ta ishatoo, waayessinne genccassi leemiso gididaageeta, Godaa sunttan haasayida hananabaa yootidaageeta hassayite.


Nezmer ihi a d-nini belli Lewwi yețțawin leɛcuṛ ɣef wat Isṛail, yefka leɛcuṛ i Malxisadeq uqbel a d-ilal s ufus n Sidna Ibṛahim yellan si lejdud-is ; 	 Hagaadan haasayanau harai atto, asirataa kessiya Leewikka Abrahaama baggaara asirataa immiis.


Lameɛna win i d-yesseḥya Sidi Ṛebbi, ur t-yeǧǧi ara ad yerku deg uẓekka. 	 SHin Xoossai haiquwaappe denttidoogee musibeenna.


?-țaɣect n win yețɛeggiḍen deg unezṛuf : heggit abrid i Sidi Ṛebbi, ssemsawit iberdan-is ! 	 Issoi bazzon ba qaalaa xoqqu oottidi, 'Godaa ogiyaa giigissite. I hemettana loossuwaakka ayyo sitti oottite' giis” yaagees.


Win iqesden ad yexdem lebɣi n Ṛebbi ad yeɛqel ma yella wayen i sselmadeɣ yekka-d s ɣuṛ Ṛebbi neɣ d imeslayen-iw kan. 	 Xoossaa sheniyaa oottanau dosiya ooninne ha taani tamaarissiyoogee Xoossaa matappe yiyaakko woi qassi taani ta huupheppe haasayiyaakko erana.


Ccɛeṛ-is d amellal am taḍuṭ tacebḥant, am udfel, allen-is ceɛlent am tmes, 	 A huupheenne a huuphiyaa binnaanai bootta dorssa ikisenne shachcha milatees; a aifeekka tama laco milatees.


Sidna Ɛisa yerra-yasen : Tɣelṭem ! Axaṭer ur tefhimem tira iqedsen, ur tessinem tazmert n Ṛebbi. 	 Yesuusi zaaridi, hagaadan yaagiis; “Xoossaa maxaafata woi a wolqqaa intte erenna gishshau baleeta.


Mi gɛedda wass n westeɛfu, Meryem tamagdalit d Meryem yemma-s n Yeɛqub d Salumi uɣent-ed leɛṭeṛ iwakken ad dehnent lǧețța n Sidna Ɛisa. 	 Sambbatai aadhdhidoogaappe guyyiyan, Magddala katamaappe yiida Mairaama, Yaaqooba aayyiyaa Mairaamanne Salooma biidi, Yesuusa ahaa tiyanau shittuwaa shammidosona.


Țțun belli di zzman aqdim asmi i d-ixleq Sidi Ṛebbi igenwan d lqaɛa ; s wawal-is i d-issufeɣ lqaɛa seg waman ; 	 Daro wodiyaappe kase Xoossai haasayin, saloinne sa7ai merettidoogaa eridi, eti akeekennan ixxidosona. Sa7ai haattaappenne haattan merettiis.


Mi geɣli yiṭij, wwin-d i Sidna Ɛisa aṭas n yemdanen ițwamelken. S wawal-is, issufeɣ seg-sen leǧnun yerna yesseḥla imuḍan meṛṛa. 	 Sa7ai omariyo wode, asai xalaheti oiqqido daro asaa Yesuusakko ehiis; hananabaa yootiya Isiyaasi, “I nu sahuwaa bau ekkiis; qassi nu harggiyaakka tookkiis” giidoogee polettana mala, Yesuusi tuna ayyaanata ba qaalan kessidi, harggida asa ubbaakka pattiis.


?adret ɣef yiman-nwen ! Ma yeḍlem gma-k ssefhem-it, ma yendem deg wayen ixdem semmeḥ as. 	 Intte huuphiyaassi naagettite. “Ne ishai nena naaqqikko, a zora. Qassi nagaraappe i simmikko, ayyo atto ga.


axaṭer mmi-nni i ḥesbeɣ yemmut yuɣal-ed idder, yella yeɛṛeq tura iban-ed ». Dɣa bdan tameɣṛa. 	 Aissi giikko, hagee ta na7ai haiqqiis; shin paxiis; qassi bayiis; shin beettiis' yaagin, ufaissaa doommidosona.


Ay arrac țțaɣet awal i imawlan nwen di kullec, axaṭer akka ara tɛeǧbem i Sidi Ṛebbi. 	 Naatoo, inttena yelidaageetuyyo ubbaban azazettite. Aissi giikko, intte etau azazettiyoogee Xoossaa daro ufaissees.


Di țnaṣfa n yiḍ, Bulus d Silas deɛɛun ɣer Sidi Ṛebbi, cennun, țḥemmiden-t, imeḥbas nniḍen smeḥsisen-asen. 	 SHin qamma bilahe gidiyo heeran PHauloosinne Sillaasi Xoossaa woossiiddi, mazamuriyaa yettan Xoossaa galatoosona; galatishin qashuwaasai eti giyoobaa siyees.


Asm'akken yella Lmasiḥ di ddunit s ṣṣifa n wemdan, acḥal i gedɛa, acḥal i gḥellel s nnhati d imeṭṭawen Sidi Ṛebbi i gzemren a t-isellek si lmut. ?ef ddemma n ṭṭaɛa-ines, yețwaqbel. 	 Yesuusi sa7an de7iyo wode, bana haiquwaappe ashshanau danddayiya Xoossaa keehi yeekkidinne afuxxidi woossiisinne oichchiis; Xoossai a woosaa siyidoogee, i bana toochchidoogaassanne bau yayyidoogaassa.


Sidna Ɛisa ilul di taddart n Bitelḥem, di tmurt n Yahuda di lweqt n ugellid Hiṛudus ameqqran, kra n imusnawen usan-d si cceṛq ɣer temdint n Lquds, iwakken ad steqsin : 	 Yesuusi Yihudaa biittan Beetaliheeme giyo kataman Heeroodisi kawotidi de7iyo wode yelettiis; hegaappe guyyiyan, xoolinttiyaa paidiya asati arshsho baggappe Yerusalaame yiidi,


Akken i t-id-nnant tira iqedsen : Kra n win yumnen yis weṛǧin ad inneḥcam. 	 Xoossaa maxaafai, “Aani ammaniya ooninne yeellatenna” yaagees.


Ur nețnadi ara a wen-d-nesken ayen s wayes ara tamnem axaṭer neẓra tǧehdem di liman, lameɛna nebɣa a nexdem yid-wen iwakken a ndukkel di lfeṛḥ. 	 Nuuni inttena ufaissanau inttenaara issippe oottiyaageeta gidiyoogaappe attin, intte ammaniyooban inttena godatanau koyiyaageeta gidokko; aissi giikko, intte intte ammanuwan minnidi de7eeta.


Anelmad-nni yekna ɣer Sidna Ɛisa, yenna-yas : A Sidi, ɣef wanwa deg-nneɣ i d-tmeslayeḍ ? 	 Hegaa gishshau, he erissiyo ashkkarai Yesuusa haittaakko shiiqidi, “Godau, i oonee?” yaagiis.


Ssutret, a wen-d-ițunefk ! Nadit, aț-țafem ! Sqerbebbet, a wen-d-ldin ! 	 “Woossite; intte ekkana. Koyite; intte demmana. Kare yiidi xeesite; intteyyo karee dooyettana.


Atmaten akk yellan yid-i țsellimen fell-awen. Wid akk yellan seg ugdud n Sidi Ṛebbi țsellimen fell-awen, abeɛda wid yellan d iqeddacen n Qayṣer. 	 Hagan de7iya geeshsha ubbati, ubbaappekka aattidi Kawuwaa Qeesaara keettan de7iyaageeti inttena saro goosona.


Ay atmaten, ur nebɣi ara a kkun-neǧǧ di ccekk ɣef wayen yeɛnan wid yemmuten, iwakken ur tețțilim ara di leḥzen am wid ur nesɛi ara asirem n leslak n Sidna Ɛisa. 	 SHin nu ishatoo, intte sinttappe demmana giidi ufaissan naagiyoobi bainna asatudan kayyottenna mala, haiqqida asatubaa intte erana mala koyoos.


Ur i yi-tewqiɛ ara, axaṭer akken yebɣu yili lḥal, ama s tḥila ama s wul yeṣfan Lmasiḥ yețwabecceṛ ; ɣef wayagi feṛḥeɣ yerna mazal ad feṛḥeɣ, 	 Aikkonne baawa; milatissiyo yootonne gido woikko tumu yootonne gido, ai ogiyaaninne Kiristtoosabaa yootikko, taani hegan ufaittais. Sinttanaukka qassi taani ufaittana.


Bɣan ad slemden i wiyaḍ ccariɛa n Sidi Ṛebbi, nutni s yiman-nsen ur fhimen d acu i d qqaṛen ur fhimen ayen i sselmaden. 	 Eti ai haasayiyaakkonne woikko tumayidi yootiyoobai aibakko erokkona; shin Xoossaa higgiyaa tamaarissiyaageeta gidanau koyoosona.


Imiren, di sin yid-sen ad uɣalen d yiwet n lǧețța. S wakka, ur llin ara d sin meɛna ad uɣalen d yiwen. 	 eti naa77ai issi asa gidoosona; hegaa gishshau, eti issi asa gidiyoogaappe attin, naa77u asa gidokkona.


Sidi Ṛebbi iqebbel ssadaqa-nneɣ, lameɛna s wakken tella tezmert-nneɣ, mačči sennig wayen nezmer. 	 Aissi giikko, issi urai Xoossau immanau keehi amottikko, Xoossai au de7ida keenaa ekkanaappe attin, au bainnabaa appe ekkenna.


Lameɛna s ṛṛeḥma-s, Sidi Ṛebbi ixtaṛ-iyi-d uqbel a d-laleɣ yerna yessawel-iyi-d iwakken ad qedceɣ fell-as. 	 SHin Xoossai ba aaro kehatettan, taani biron ta aayee uluwan de7ishin, baayyo oottanau tana xeesiis; abaa yootiya wonggeliyaa mishiraachchuwaa Aihuda gidenna asaayyo taani yootana mala, Xoossai ba Na7aa tau qonccissanau koyido wode, zorettanau ookkonne babeikke.


Ajelkkiḍ-is yezzuɣeṛ-ed țelt n yitran n igenni, ideggeṛ-iten-id ɣer ddunit. Llafɛa-nni tbedd zdat tmeṭṭut-nni ara d-yarwen, iwakken aț-țessebleɛ lṭufan-ines akken kan ara d-ilal. 	 He miimminttee ba goinan heezzantto kushe xoolinttiyaa saluwaappe dafidi, sa7an oliis. He miimminttee yeletti wodhdhosaarakka na7aa mi bayanau yelana haniya maccaasee sinttan eqqiis.


Meɛna nekk a wen-iniɣ : ur țgallat ara maḍi ! Ur țgallat s igenni, axaṭer d amkan n lḥekma n Sidi Ṛebbi, 	 SHin taani intteyyo odais; mulekka caaqqoppite; saloi Xoossaa kawotaa araataa gidiyo gishshau, saluwan mulekka caaqqoppitenne;


At Isṛail akk-d iyunaniyen meṛṛa izedɣen tamdint n Ifasus slan s wayagi, ikcem-iten meṛṛa lxuf, ḥemmden isem n Sidna Ɛisa. 	 Efisoonan de7iya Aihudatinne Aihuda gidennaageeti ubbai hegaa siyidosona; siyidi ubbaikka daro yayyidosona; Godaa Yesuusa sunttaikka daro bonchchettiis.


Yelsa abeṛnus yeččuṛ d idammen. Ma d nețța isem-is : « Awal n Ṛebbi » . 	 I maayido maayoi suuttan naaqqi kessidoogaa. A sunttaikka Xoossaa Qaalaa.


Anwa deg-wen ara yefken ablaḍ i mmi-s ma yessuter-as-d aɣṛum ? 	 Woi intte giddon ba na7i, 'Oitta imma' giikko, shuchcha immiya aawu de7ii?


Wehmeɣ imi twexxṛem s lemɣawla ɣef win i wen-d-issawlen s ṛṛeḥma n Lmasiḥ, iwakken aț-țḍefṛem lexbaṛ n lxiṛ nniḍen. 	 Kiristtoosa aaro kehatettan inttena xeesida Xoossaa aggidi, hara wonggeliyaakko, intte ellellidi, waani simmidaakko tau oorattabaa gidiis.


Axaṭer aɣṛum i d-yekkan s ɣuṛ Ṛebbi, d win i d-iṣubben seg igenni, d nețța i d-yețțaken tudert n ṣṣeḥ i yemdanen. 	 Aissi giikko, Xoossaa oittai saluwaappe wodhdhiyaagee sa7au de7uwaa immees” yaagiis.


axaṭer Lmasiḥ, d nețța i ț-țaggara n ccariɛa, i d lḥeqq n wid yumnen meṛṛa. 	 Aissi giikko, ammanida ubbai xillanaadan, Kiristtoosi higgiyau wolqqaa xaissiis.


A Sidi, ḥunn ɣef mmi ! Atan kkaten-t imsigman, yenneɛtab aṭas ! Acḥal d abrid i geɣli ɣer tmes neɣ ɣer waman, 	 “Ta Godau, ta na7aa kaarettai oiqqin, i daro wode taman, qassi daro wode haattan kunddiyo gishshau, i keehi sahettees; a pattarkkii.


Mi t-tezzenzeḍ, idrimen-nni daɣen d ayla-k ! Amek armi i teṣṣawḍed aț-țxeḍmeḍ yiwet lḥaǧa am tagi ? Ihi mačči i yemdanen iwumi teskadbeḍ, lameɛna i Sidi Ṛebbi ! 	 Neeni baizzanaappe kase gadee nebaa gidenneeyye? Qassi neeni baizza simminkka miishshai neessa gidenneeyye? Yaatin, hagaa malabaa oottanau aissi ne wozanan qoppadii? Neeni Xoossau worddotidoogaappe attin, asau worddotabaakka” yaagiis.


Sidna Ɛisa yenna-yasen : Awit-ed kra n iselman seg wid i d-teṭṭfem. 	 Yesuusi eta, “Ha77i intte oiqqido moliyaappe amaridaagaa hammite” yaagiis.


Wigi zwaren ɣer zdat, eṛǧan-aɣ di temdint n Truwas, 	 Hegeeti sinttau biidi, nuna Xiro7aadan naagoosona.


Iceggeɛ-iyi-d Sidi Ṛebbi iwakken a wen-d-beccṛeɣ awal-is s lekmal. 	 Xoossai tana intte gishshau, woosa keettaa Ayyaanan kaalettiyaagaa oottido gishshau, a qaalaa polada yootana mala, taani woosa keettau ashkkara gidaas.


Ad ilin azal n xemsa alaf n yergazen i geččan, mbla tilawin d warrac. 	 Miida asai maccaasaanne naata paidennan, ichchashu sha7aa gidiyaagaa keena.


Argaz lɛali yessufuɣ-ed ayen yelhan seg ugerruj yellan deg ul-is ma d amcum yessufuɣ-ed ayen n diri si lexzin n diri yellan deg ul-is ! 	 Lo77o asi ba lo77o minjjaappe lo77obaa kessees; qassi iita asi ba iita minjjaappe iitabaa kessees.


Yenna-yas : Ur ilaq ara ad ițwakkes weɣṛum i warrac, ad ițwadeggeṛ i yeqjan. 	 Qassi i zaaridi, “Naatu qumaa ekkidi, zairotuyyo oliyoogee lo77o gidenna” yaagiis.


Ma tețțakem-d lfakya s tugeț tesbegginem-d belli ț-țideț d inelmaden-iw i tellam ; akka ara d-tban tmanegt n Baba i yemdanen. 	 Intte daro aifiyaa aifikkonne qassi ta erissiyo ashkkarata gidikko, hegan ta Aawai bonchchettana.


Ikker baba-s yenna-yas : A mmi, kečč kull ass tețțiliḍ yid-i, ayen akk sɛiɣ d ayla-k. 	 “Yaagin aawai a, 'Ta na7au, neeni ubba wode tanaara de7aasa; tabai ubbaikka neessa.


Ur iskkaray ara ccwal, ur ițɛeggiḍ ara, ur ițḥettim ara iman-is ɣef wiyaḍ. 	 I palamettenna; woi wocamenna. Ba qaalaakka ogiyan sissenna.


D nețța daɣen i gennan i wat Isṛail : Sidi Ṛebbi a wen-d-yefk si ger watmaten-nwen yiwen n nnbi am nekk. 	 “Israa7eela asaassi, 'Xoossai tana denttidoogaadan, intte zariyaa giddoppe ta mala hananabaa yootiyaagaa intteyyo denttana' yaagidai he Muusa.


Uɣalen ssawlen-asen, gullen deg-sen iwakken ur țțuɣalen ara ad mmeslayen neɣ ad slemden s yisem-agi n Ɛisa. 	 Eta xeesidi, Yesuusa sunttaa mulekka denttennaadaaninne abaa tamaarissennaadan azazidosona.


M'ara d-yekker bab n wexxam ad isekkeṛ tawwurt, wid i d-yufa lḥal di beṛṛa a d-bdun asqeṛbeb ad qqaṛen : « A Sidi ! A Sidi ! Ldi-yaɣ tawwurt» ! Nețța a wen-d-yerr : ur kkun-ssineɣ ur ẓriɣ ansi i d-tekkam !? 	 Keettaawai denddidi, ba keettaa gorddirggin, karen intte eqqidi, 'Godau, godau, nuussi dooyarkkii' yaagidi xeessaa doommiyo wode, i zaaridi, 'Intte awappe yiyaakko, taani inttena erikke' yaagana.


Anda-t lfeṛḥ-nni-nwen n zik ? Acu i gedṛan yid-wen ? Zemreɣ ad cehdeɣ fell-awen belli, lemmer d ayen iwumi tzemrem a t-txedmem, tili tekksem-d allen-nwen iwakken a yi-tent-id-tefkem. 	 Yaatin, hekko intte ufaittiyoogee beettenna! Tana gidikko, intteyyo danddayettiyaabaa gidin, taayyo intte intte aifiyaa shoddi immiyaakkonne ixxennaagaa markkattais.


Rran-as : N Qayṣer ! IImiren yenna-yasen : Erret ihi i Qayṣer ayen yellan n Qayṣer, terrem i Ṛebbi ayen yellan n Ṛebbi ! 	 Yaagidi eta oichchin, eti, “Roome biittaa Kawuwaa Qeesaaraagaa” yaagidosona. Hegaappe guyyiyan, Yesuusi eta, “Yaatikko, Qeesaaraagaa Qeesaarassi, Xoossaagaa Xoossaassi immite” yaagiis.


Lameɛna uqbel a d-yedṛu wannect-a, kunwi s inelmaden-iw a kkun-ṭṭfen, a kkun qehṛen, ad ḥekmen fell-awen di leǧwameɛ, a kkun-ḍeggṛen ɣer leḥbus, a kkun-sbedden zdat igelliden d lḥekkam ɣef ddemma n yisem-iw. 	 “SHin ha ubbai hananaappe kase, eti inttena oiqqananne waissana; ta sunttaa gishshau, inttena Aihuda woosa keettaa asatuyyo aattidi immananne; qasho keettankka qashissana. Qassi inttena kawuwaa sinttinne deriyaa haariyaagaa sintti efaana.


Ilaq aț-țeẓrem belli win i gzerɛen cwiṭ a d-imger cwiṭ ; ma d win izerɛen aṭas, a d-imger aṭas. 	 Hagaa akeekite; guutta zerettaa zeriya urai guutta kattaa cakkana; daro zerettaa zeriya urai qassi daro kattaa cakkana.


Ayen akken yedṛan yid-sen yeqqim-ed d lemtel i nukni, iwakken ur neṭṭamaɛ ara ayen n diri am akken i t-ṭṭamaɛen nutni. 	 Eti iitabaa amottidoogaadan, nuunikka qassi iitabaa amottennaadan, hegee ubbai nuussi leemiso gidiis.


A kkun-weṣṣiɣ ay atmaten : ḥadret iman-nwen ɣef wid i d-ițțawin beṭṭu yerna skarayen ccwal, bɣan a wen-sɛeṛqen ayen i tlemdem, sbeɛdet iman-nwen fell-asen. 	 Ta ishatoo, asaa giddon shaahotettaa medhdhiyaageeta, asaa ammanuwau xube gidiyaageetanne intte tamaarido timirttiyaara gaittennaagaa tamaarissiyaageeta akeekanaadan, taani inttena woossais. Etakko shiiqoppite.


Ma yella yiwen deg-wen yebɣa ad iccetki ɣef gma-s, amek ara iṛuḥ a t-icaṛeɛ zdat wid ur numin ara s Lmasiḥ, mačči zdat wid yumnen am nețța ? 	 Intteppe issi uraassi ba ishaara mootoi de7iyaabaa gidikko, geeshshatu bolli pirddettanaagaa aggi bayidi, ammanennaageetu bolli pirddettanau waani xalidi bii?


Sidna Ɛisa yerra-yasen : Ur iyi-izdiɣ ara uṛuḥani. Nekk țɛuzzuɣ Baba Ṛebbi, kunwi tḥeqṛem-iyi. 	 Yesuusi eta hagaadan yaagiis; “Ta bolli xalahee baawa. Taani ta Aawaa bonchchais; shin intte tana kaushsheeta.


Imiren kan wwḍen-d tlata yergazen ɣer wexxam i deg lliɣ, țwaceggɛen-d ɣuṛ-i si temdint n Qiṣarya. 	 Hegaa peeshshankka heezzu asati Qiisaariyaappe taakko kiitettidi, taani de7iyo keettaa gakki aggidosona.


Atmaten-is s yiman-nsen ur uminen ara yis. 	 Aissi giikko, harai atto a ishanttikka a ammanibookkona.


Akken kan i geṭṭef talqimt-nni, Yudas yeffeɣ seg wexxam ; yuɣ lḥal yeɣli-d yiḍ. 	 Yihudai oittaa me7ettaa ekkidi, sohuwaarakka kare kiyiis; he wode sa7ai qamma.


Ur țemcetkayet ara wway gar-awen iwakken ur kkun-ițḥasab ara Sidi Ṛebbi ; axaṭer Bab n lḥisab, ibedd-ed ɣer tewwurt ! 	 Ta ishatoo, Xoossai intte bolli pirddenna mala, issoi issuwaa bolli zuuzummoppite. Be7ite, pirddiyaagee penggen eqqiis.


Meɛna annect-agi meṛṛa yedṛa-d iwakken ad țwakemlent tira n lenbiya. IImiren, inelmaden meṛṛa ǧǧan-t, yal yiwen ɣer wanda yerwel. 	 shin hagee ubbai hanidoogee hananabaa yootiyaageeti Xoossaa maxaafatun xaafidoogee polettanaassa” yaagiis. Erissiyo ashkkarati he wode ubbati a yeggi bayidi baqatidosona.


si tmurt n Frijya akk-d Bamfilya. Usan-d daɣen si tmurt n Maṣer, si leǧwahi n Qiṛwan di tmurt n Libya, widak i d-yusan si temdint n Ṛuma ; 	 Pirggiyan, PHinifiliyan, Gibxxen, Qareena baggan de7iya Liibiyaa woradatun de7iyaageeti, Roomeppe yiida imattati, Aihudati, Aihudatettau laamettida nuuppe amaridaageeti, Qarxxeese asatinne, Araba asati, Xoossai oottido gita oosuwaa nu qaalan eti haasayishin siyoos” yaagidosona.


Atan wayen yuran di tira : Sidi Ṛebbi yenna-d : A d-mmeslayeɣ i wegdud-agi+ seg imawen n ibeṛṛaniyen + s tutlayin nniḍen+ , meɛna ur iyi-d-smeḥsisen ara.+ + 	 Xoossaa maxaafan, “Godai, 'Taani ha asaassi, dumma dumma qaalan haasayiya asaaninne imattatu doonaan haasayana. SHin hegaa gidikkokka, taani giyoobaa eti siyokkona' yaagees” geetettidi xaafettiis.


Lɣaci-nni țqelliben ɣef Sidna Ɛisa, țmesteqsayen deg ufrag n lǧameɛ, qqaṛen : D acu i twalam ? A d-yas ad iɛeggeḍ ? 	 Eti Yesuusa koyoosona; Beeta Maqidasiyan eqqidi, “Ai qoppeetii? Paasikaa bonchchiyoosaa Yesuusi yeennee?” yaagidi issoi issuwaa oichchidosona.


Leḥmala n tideț tețțawi-d ṣṣbeṛ, leḥmala tețɛawan, leḥmala ur tesɛi ara tismin, ur tesɛi ara zzux, win yesɛan leḥmala deg ul-is ur yețcekkiṛ ara iman-is, 	 Siiqoi danddayanchcha. Siiqoi kehees. Siiqoi qanaatenna. Ceeqettenna; qassi otorettenna.


Zakarya, baba-s n weqcic-nni, iččuṛ d Ṛṛuḥ iqedsen, icar-ed s imeslayen-agi : 	 Yohaannisa aawaa Zakkaariyaasan, Geeshsha Ayyaanai kumin, hagaadan hananabaa yootiis;


Nnbi Iceɛya yenna-d ayagi ɣef Sidna Ɛisa mi gwala tamanegt-is. 	 Isiyaasi Yesuusa bonchchuwaa be7ido gishshaunne qassi abaa haasayido gishshau, hegaa giis.


Dɣa imezdaɣ n temdint-nni meṛṛa feṛḥen mačči d kra. 	 He kataman asai daro ufaittiis.


Yusef iceggeɛ a d-awin baba-s Yeɛqub akk-d wat wexxam-is meṛṛa i gellan di xemsa usebɛin yid-sen. 	 Yooseefi ba aawaa Yaaqoobinne ba dabbo ubbai muleera laappun tammanne ichchashu asai baakko yaana mala, kiittidi xeegissiis.


Sidna Ɛisa imeslay-asen-d daɣen s lemtel, yenna-yasen : -- 	 Yesuusi asaayyo naa77anttuwaa leemisuwan hagaadan yaagidi haasayiis;


Axaṭer kra win yesɛan, a s-nernu ad yili di tawant, ma d win ur nesɛi ara, a s-nekkes ula d ayen yesɛa. 	 Aissi giikko, de7iyo ubbau harai gujettana; i bau gidiyaagaappe darissidi ekkana; shin bainnaagaappe harai atto, he au de7iya guuttaikka appe ekettiichchana.


Wid iḥedṛen i wayen yedṛan, ḥkan amek yețwasellek umeǧnun-nni. 	 Hegaa be7ida asati xalaheti oiqqido bitanee waani paxidaakko, asaassi yootidosona.


Ilit d iḥninen msamaḥet wway gar-awen, akken i wen-isemmeḥ Sidi Ṛebbi s Lmasiḥ. 	 Issoi issuwaayyo kehitenne qarettite; qassi Xoossai Kiristtoosa baggaara intteyyo atto giidoogaadan, inttekka issoi issuwaayyo atto giite.


Daymi aṭas n lɣaci i d-yusan ɣer Marṭa d Meryem a tent-ṣebbṛen ɣef lmut n gma-tsent. 	 Daro Aihudati Marttonne Mairaamo eta ishai haiqqidoogau minttettanau yiidosona.


Feṛḥet, ilit di lfeṛḥ, axaṭer ṛṛezq-nwen d ameqqran deg igenwan, aakka i țwaqehṛen lenbiya i kkun-id izwaren. 	 Intteyyo saluwan gita woitoi de7iyo gishshau, ufaittite; hashshu giite; aissi giikko, asai intteppe kase de7ida hananabaa yootiyaageetakka hegaadan waissiis.


mačči d ayen i gkeččmen seg imi n wemdan i t-yessamasen, meɛna d ayen i d-ițeffɣen seg-s. 	 asa tunissiyaabai doona giddo geliyaabaa gidenna; shin asa tunissiyaabai doonappe kiyiyaabaa” yaagiis.


atan yusa-yi-d yiwen weḥbib i geṭṭef webrid, ur sɛiɣ d acu ara s-d-sserseɣ. » 	 Aissi giikko, ta laggee ogeppe ta soo yiis; taani a sintti aattiyoobi baawa' yaagikko,


D acu i d lfayda n wemdan ara irebḥen ddunit meṛṛa ma yesṛuḥ tudert-is neɣ issenger iman-is ? 	 Issi urai ba huuphiyaa bashshidi, woi bau pacissidi, sa7an de7iya ubbabaa bau shiishshikko, a ai maaddanee?


Ayagi, iwakken ad yedṛu wayen i d-yenna Sidna Ɛisa ɣef lmut i t-yețṛaǧun. 	 hagee hanidoogee Yesuusi ai mala haiquwaa haiqqanaakko erissanau haasayidoogee polettanaassa.


Rran-as : Kra qqaṛen d Yeḥya aɣeṭṭas ; wiyaḍ d Sidna Ilyas i d-yuɣalen ; ma d kra nniḍen qqaṛen d yiwen si lenbiya n zik i d-iḥyan si ger lmegtin. 	 Eti zaaridi, “Asai nena Xammaqiya Yohaannisa yaagees; hara asai Eelaasa yaagees; harai qassi beni hananabaa yootiyaageetuppe issoi denddiis yaagees” yaagidosona.


Tura nhiɣ-kkun ihi aț-țeččem iwakken aț-țețțusellkem, ula d yiwen deg-wen ur s-ițṛuḥ wenẓad seg uqeṛṛuy. 	 Hegaa gishshau, guutta qumaa intte maana mala, taani inttena woossais; aissi giikko, intte paxa de7anau guutta qumaa maana koshshees; harai atto intte huuphiyaa binnaanaappe issoikka xayenna” yaagiis.


Lmelk wis ṛebɛa yewwet lbuq. Iṭij, agur d yetran, tenqeṣ țelt n tafat-nsen s wakka tenqeṣ țelt n tafat n wass d țelt n tafat n yiḍ di ddunit. 	 Oiddantto kiitanchchai ba malkkataa punniis. Awaappe, aginaappenne xoolinttiyaappe heezzantto kushee deshettiis; eta poo7uwaappekka heezzantto kushee xumiis. Hegaa gishshau, gallassaappe heezzantto kushee, qammaappekka heezzantto kushee xumiis.


Ama yeṭṭes ama ur yeṭṭis, am yiḍ am ass, zzerriɛa tețțemɣay tgemmu, ur yeẓri amek. 	 He bitanee qammi xiskkees; maallado denddees; i ba huuphen waaniyaakkonne erennan, he zerettai mokkeesinne diccees.


Axaṭer atan wayen yuran di tira iqedsen : Xtaṛeɣ-ed azṛu+ yesɛan azal d ameqqran+ , sserseɣ-t deg udrar n Siyun,+ d nețța i geṭṭfen lebni,+ win ara yamnen yis ur ineddem ara.+ 	 Aissi giikko, Xoossaa maxaafai, “Be7ite, taani Xiyoone giyo kataman keettaa godaa xaphuwaa minttiya, doorettida, al77o shuchchaa wottais; aani ammaniya ooninne yeellatenna” yaagees.


Ihi am akken ɛeṣṣu n yiwen wemdan, yerra aṭas n yemdanen d imednuben, akken daɣen ṭṭaɛa n yiwen wemdan terra aṭas n yemdanen d iḥeqqiyen. 	 aissi giikko, issi urai azazettennan ixxido gaasuwan, daro asai nagaranchcha gididoogaadan, hegaadankka qassi issoi eeno giidoogan daro asai xillana.


Win ara iqeblen cchada-ines, yetḥeqqeq belli Sidi Ṛebbi yeqqaṛ tideț. 	 A markkatettaa ekkiya ooninne Xoossai tumanchcha gidiyoogaa hegan markkattees.


Acu i trebḥem s lecɣal-nni s wayes tessetḥam tura, lecɣal-nni i gețțawin ɣer lmut. 	 Inttena ha77i yeellayiya yohota he wode oottidoogaappe ai go77aa demmidetii? Aissi giikko, he yohotu wurssettai haiqo.


Tura neẓra belli tessneḍ kullec imi uqbel a d-nehdeṛ teẓriḍ ɣef wacu i nebɣa a k-nesteqsi. ?ef wayagi i numen belli s ɣuṛ Ṛebbi i d-tusiḍ. 	 Neeni ubbabaa eriyoogaa nuuni ha77i eroos; qassi nena ooninne oichchana mala, neeni koyennaagaa eroos. Hegee nuna neeni Xoossaappe yiidoogaa ammanttees” yaagidosona.


Axaṭer ccariɛa n Musa d lenbiya hedṛen-d ɣef tgelda n igenwan armi d lweqt n Yeḥya aɣeṭṭas. 	 Aissi giikko, hananabaa yootiya ubbatinne Muuse higgee Yohaannisa wode gakkanaashin, kawotettaabaa haasayidosona;


a d-yas win i kkun-iɛerḍen i sin a k-yini : « eǧǧ-as amkan-nni i wagi ! » Imiren aț-țenneḥcameḍ, aț-țṛuḥeḍ aț-țeṭṭfeḍ amkan aneggaru. 	 Nenanne anne xeesidaagee yiidi nena, 'Ha sohuwaa ayyo imma' yaagin, neeni yeellatada ziqqiyaasan uttana.


Eɛni Sidi Ṛebbi ur yezmir ara a d-ibeggen urrif-is akk-d tezmert-is ? Iɣaḍ-ik lḥal ma yella yeṣber s ṣṣber ameqqran i wid yuklalen urrif-is yerna teddun ɣer nnger ? 	 Xoossai oottidoogee hagaara issuwaa. I ba hanqquwaa bessanaunne ba wolqqaa erissanau koyiis; i ba hanqquwan pirddanaageeta, bashshanau giigi uttidoogeeta, daro genccan danddayiis.


A wen-iniɣ tideț : win yumnen yis-i, ad ixdem ula d nețța lecɣal i xedmeɣ, yerna ad ixdem akteṛ axaṭer ad ṛuḥeɣ ɣer Baba. 	 “Taani intteyyo tumaa odais; tana ammaniya urai taani oottiyo oosuwaa oottana. Taani Aawaakko biyo gishshau, he urai hagaappe aadhdhiya oosuwaa oottana.


Mi qṛib ad yaweḍ ɣer dinna, Sidna Ɛisa yesla belli ṛebɛa wussan aya segmi i meḍlen Laɛẓar. 	 Yesuusi gakkiyo wode, Al77aazari moogettoosappe oiddu gallassa gidiis.


Steqsaɣ ula d nekk akken ilaq ɣef wayen akk yedṛan seg wass amezwaru, ufiɣ d ayen yelhan a k-t-id aruɣ a Tawfilus, 	 Hegaa gishshau, neeni tamaarido yohuwaa geeshshada erana mala, taani qassi koiruwaappe doommada, ubbaa akeekan qorada, maaran maaran neessi xaafikko, lo77o yaagada qoppaas.


Lmuqedmin imeqqranen ccetkan fell-as ɣef waṭas n temsalin. 	 Qeese halaqati Yesuusa daroban mootidosona.


Ma telliḍ di tafat s lekmal-ik, ur yețțili ara deg-k ṭṭlam, aț-țiliḍ di tafat am teftilt m'ara d-cceɛceɛ fell-ak. 	 Simmi ne bolla ubban ainne xumi bainnan kumetta poo7oi de7ikko, xomppee ba wagagga poo7uwaa ne bolli poo7issiyoogaadan, ne bollai wagagga poo7o gidana” yaagiis.


Ula d Ṛṛuḥ iqedsen ibeggen-it-id imi gura di tira iqedsen : 	 Qassi Geeshsha Ayyaanai nuuyyo markkattiiddi, hagaadan yaagees;


Deg ul-iw ḥemmleɣ ccariɛa n Sidi Ṛebbi, 	 Aissi giikko, taani ta wozana giddon Xoossaa higgiyan ufaittais;


Amcum-agi amejhul a d-yas s tezmert n Cciṭan, ad ixdem leɛǧubat d lbeṛhanat s wayes ara ikellex, 	 He makkalanchchai Seexaanaa wolqqaara yiidi, Xoossai oottiyo malaata ubbaa, worddo malaataanne garamissiyaabaa oottana.


Atan a d-ceggɛeɣ fell-awen wayen i wen yewɛed Baba Ṛebbi. Qqimet di temdint-agi alamma ters-ed fell-awen tezmert n Ṛebbi ara d-yasen seg igenni. 	 Ta Aawai immana giidoogaa taani inttessi yeddana; shin Xoossai saluwaappe yiya wolqqaa inttena afaladan maizzana gakkanaassi, Yerusalaame kataman naagite” yaagiis.


Walaɣ am akken d lebḥeṛ n djaj ixelḍen akk-d tmes, wid iɣelben leɛqiṛa d lmeṣnuɛ-is akk-d numṛu n isem-is, bedden ɣef lebḥeṛ-nni n djaj. ?ṭfen snitrat i sen-d-yefka Sidi Ṛebbi, 	 Qassikka taani burccukko abba milatiyaagaa tamaara walakettidaagaa be7aas. Qassi do7aa, a misiliyaanne a sunttaa qoodaa xoonidaageeta be7aas. Xoossai etayyo immido diittata oiqqidi, burccukko milatiya abbaa matan eti eqqidosona.


Sidna Ɛisa yufa yiwen weɣyul d amecṭuḥ, yerkeb fell-as akken yura di tira iqedsen : 	 Xoossaa maxaafai, “Xiyoone katamau, yayyoppa! Be7a, ne kawoi hare maraa bolli uttidi yees” giyoogaadan, Yesuusi hare maraa demmidi, a toggiis.


Nnan-as : Ahat di tmurt n Yahuda di taddart n Bitelḥem ! Axaṭer atan wayen i gura nnbi Mixa : 	 Oichchin eti zaaridi, “Yihudaa biittan Beetaliheeme kataman yelettana. Hananabaa yootiyaagee, 'Yihudaa biittan de7iya Beetaliheemee, neeni Yihudaa biittaa haariyaageetuppe ainne laafakka. Aissi giikko, ta asaa, Israa7eela haariyaagee neeppe kiyana' giidi xaafiis” yaagidosona.


Zeɛfen mi walan ṛṛusul sselmaden lɣaci yerna ssefhamen-ten ɣef ḥeggu n lmegtin qqaṛen-asen : -- Akken i d-yeḥya Sidna Ɛisa si ger lmegtin, akken daɣen ara d-ḥyun lmegtin. 	 eti asaa tamaarissiyo gishshaunne harati haiquwaappe denddanaagau markka gidana mala, Yesuusi haiquwaappe denddidoogaa yootido gishshau, daro yiillotidi, etakko yiidosona.


Mi guli wass, iffeɣ si temdint, yerra ɣer yiwen wemkan yexlan. Aṭas n lɣaci ṛuḥen țqelliben fell-as. Mi t-ufan, ḥellelen-t iwakken ad yeqqim ɣuṛ-sen, ur ițṛuḥu ara. 	 Wonttin kiyidi, asi bainnasaa biis. Asai a koyiiddi, akko yiis. I eta matappe beenna mala, digganau koyidosona.


Iɛedda-d syenna yiwen lmuqeddem n ccariɛa ; mi t-iwala iwwet iɛedda si tama nniḍen. 	 Issi qeesee qaadadan he ogiyaara biiddi, he bitaniyaa be7iis; be7idi a yeggi bayidi, harasaara aadhdhiis.


D acu-yi, iwakken a d-terzef ɣuṛ-i yemma-s n Ssid-iw ? 	 neeni ta Godaa aayyiyaa taakko yaanau, hegaa mala bonchchoi taassi waanidi bessii?


Sidna Ɛisa tejreḥ tasa-s tikkelt tis snat. Mi wwḍen ɣer u?ekka yellan d lɣaṛ imedlen s yiwen wezṛu d ameqqran, 	 Yesuusi qassikka wozanappe qarettidi, Al77aazari moogettido gonggoluwaakko biis; he gonggoloi shuchchan qum77etti uttiis.


Lameɛna imi d nnbi i gella, yeẓra belli Sidi Ṛebbi ad iṭṭef di lemɛahda i s-d-yefka mi s-d-yenna : D yiwen si tarwa-k ara sbeddeɣ d agellid deg wemkan-ik. 	 Daawiti hananabaa yootiyaagaa gidido gishshaunne Xoossai a naatu zerettaappe issuwaa a kawotaa araatan utissanau ayyo caaqqidoogaa erido gishshau,


Lameɛna s ṛṛeḥma-ines, yerra-ten d iḥeqqiyen mbla lexlaṣ, s Ɛisa Lmasiḥ i ten-id-icufeɛ. 	 SHin eti Xoossai immiyo a aaro kehatettan, banttana woziya Kiristtoos Yesuusa baggaara coo xillidosona.


Sidna Ibṛahim yeǧǧa-d Isḥaq, Isḥaq yeǧǧa-d Yeɛqub, Yeɛqub yeǧǧa-d Yahuda d watmaten-is. 	 Abrahaami Yisaaqa yeliis; Yisaaqi Yaaqooba yeliis; Yaaqoobi Yihudaanne a ishantta yeliis.


Uɣalen ɣer temdint n Lquds. Di teswiɛt-nni, Sidna Ɛisa yella itezzi di Lǧameɛ iqedsen ; lmuqedmin imeqqranen d lɛulama akk-d lecyux, qeṛṛben-d ɣuṛ-es 	 Eti qassikka Yerusalaame biidosona; Yesuusi Beeta Maqidasiyan hemetettishin, qeese halaqati, higgiyaa tamaarissiyaageetinne cimati akko yiidosona.


Sidna Ɛisa yebda yesselmad-iten yeqqaṛ : Mmi-s n bunadem ilaq ad yenɛețțab aṭas ; a t-nekkṛen lecyux d lmuqedmin imeqqranen akk-d lɛulama n ccariɛa. A t-nɣen, m'ara ɛeddin tlata wussan, a d-iḥyu si ger lmegtin. 	 Yesuusi ba erissiyo ashkkarata, “Taani, Asa Na7ai, daro waayettanau bessees; cimati, qeese halaqatinne higgiyaa tamaarissiyaageeti tana ixxanau bessees; eti tana woranaunne taani heezzantto gallassappe guyyiyan, haiquwaappe denddanau bessees” yaagidi tamaarissuwaa doommiis.


Inelmaden-is yuɣ-iten lḥal wwḍen ɣer tlemmast n lebḥeṛ. Walan Sidna Ɛisa iteddu-d ɣuṛ-sen, ileḥḥu-d ɣef wuḍar s ufella n waman. Mi d-iqeṛṛeb ɣer teflukt nsen, xelɛen. 	 ichchashu woikko usuppun kilo meetire gidiyaagaa keenaa eti abbaa shaaroogaappe guyyiyan, Yesuusi abbaa bollaara hemettiiddi yiyaagaa be7idi yayyidosona.


Bilaṭus inṭeq-ed tikkelt tis tlata, yenna-yasen : D acu n cceṛ i gexdem ? Ur ufiɣ ara deg-s ayen yuklalen lmut. Atan ihi a s-fkeɣ tiɣṛit, imiren a s-serrḥeɣ. 	 Heezzanttuwaa PHilaaxoosi eta, “Aissi? I ai iitabaa oottidee? SHemppo worissiya iitabaa a bolli demmabeikke; hegaa gishshau, lissuwan a garafada, birshsha yeddana” yaagiis.


Eɛni uɣaleɣ awen tura d aɛdaw imi i wen-d qqaṛeɣ tideț ? 	 Yaanin taani intteyyo tumaa yootiyo gishshau, intte morkke gidiyaanaa?


Meɛna Gamalyel, yiwen n lɛalem n ccariɛa yellan d afarizi, ḥemmlen-t akk lɣaci ; ikker-ed deg unejmaɛ-nni, yefka lameṛ ad ssufɣen ṛṛusul-nni kra n lweqt. 	 SHin asa ubban daro bonchchettida Gamaaliyaala giyoogee, higgiyaa tamaarissiya issi Parisaawee, yaa7an denddi eqqidi, Yesuusi kiittidoogeeta guutta wodiyaa kare kessana mala azaziis.


Am akken xeddmen di tejmuyaɛ n wid iḍuɛen Sidi Ṛebbi, ilaq tilawin ad ssusment di tejmaɛt, ur ilaq ara a d-grent iman-nsent ; meɛna ad qadṛent tajmaɛt, ad aɣent awal akken i t-id-tenna ccariɛa. 	 maccaasai woosa keettan sirphphi go. Aissi giikko, Aihudatu higgee giyoogaadankka eti haarettanaappe attin, woosa keettan haasayanau etau maati baawa.


Daymi i wen-qqaṛeɣ tura : ur țțaǧat ara uguren i d-țmagareɣ ɣef ddemma-nwen a kkun-sfeclen axaṭer d ayen ara kkun-iqeṛṛben ɣer Sidi Ṛebbi. 	 Hegaa gishshau, taani intteban metootiyoogan intte hirggenna mala, inttena woossais; aissi giikko, taani intte bonchchuwau metootais.


Imdanen ad țxemmimen ɣef yiman-nsen kan, ad ṭṭamaɛen deg idrimen, ad ssemɣuṛen iman-nsen, ad țzuxxun, ad reggmen di Ṛebbi, ad țɛaṣin imawlan-nsen, ad nekkṛen lxiṛ, ad tekksen sser ɣef wayen yesɛan lḥeṛma, 	 Aissi giikko, asati banttana siiqiyaageeta, miishshaa siiqiyaageeta, ceeqettiyaageeta, ayyiyaageeta, cayiyaageeta, banttana yelidaageetuyyo azazettennaageeta, galatennaageeta, geeshshatetti bainnaageeta,


Mi d-yewweḍ uqiḍun-nni ɣer ifassen n lejdud-nneɣ , wwin-t-id yid-sen mi i ten-issekcem Yacuɛa ɣer tmurt-nni i sen-yewɛed Sidi Ṛebbi , mi ssufɣen imezdaɣ-is s tezmert n Sidi Ṛebbi. Aqiḍun-nni yeqqim dinna armi d zzman n Sidna Dawed. 	 Qassi nu aawati dunkkaaniyaa bantta aawatuppe kayan ekkidi, Xoossai kase yedettido Aihuda gidenna asaa biittaa oiqqido wode, Yaasuura gelissidosona; he dunkkaanee Daawiti de7iyo wodee gakkanaassikka he sohuwan de7iis.


Sidna Ɛisa yenna i wat Isṛail i gumnen yis : Ma teṭṭfem s tideț deg awal-iw aț-țilim d inelmaden-iw n ṣṣeḥ. 	 Yesuusi bana ammanida Aihudata, “Intte taani tamaarissiyoogau azazettikko, tumu tana kaalliyaageeta.


s ɣuṛ Sidna Ɛisa Lmasiḥ inigi n ṣṣeḥ, amezwaru i d-iḥyan si ger lmegtin, agellid n igelliden n ddunit ! Nețța i ɣ-iḥemmlen, i ɣ-isellken si ddnubat nneɣ s idammen-is yuzzlen fell-aneɣ, 	 Qassi haiquwaappe koiro denddida Na7aappe, sa7aa kawota haariya ammanettida markkaappe, Yesuus Kiristtoosappe aaro kehatettainne sarotettai intteyyo gido. I nuna siiqeesinne qassi nu nagaraa ailletettaappekka ba suuttan nuna kessiis.


Meɛna imi tumnem s Ɛisa Lmasiḥ, kunwi yellan zik tbeɛdem fell-as, tura tqeṛṛbem-d ɣuṛ-es s idammen-is yuzzlen ɣef ddemma-nwen. 	 SHin intte kase haakkidi de7iyaageeti ha77i Kiristtoos Yesuusaara de7idi, Kiristtoosa haiquwan mataa shiiqideta.


Sidi Ṛebbi yextaṛ ayen ur nesɛi azal, yețwaḥeqṛen di ddunit akk-d wayen yețwaḥesben d ulac, iwakken ad isseɣli lqima n wayen yesɛan azal ɣer yemdanen. 	 Xoossai ha sa7an gitabaa oottidi qoppiyoobaa xaissanau, ha sa7aa shufurobaanne karidobaa hanibeennabaa dooriis.


Yerra-yasen : Nniɣ-awen-t-id yakan meɛna ur iyi-d-semḥessem ara. Iwacu tebɣam a wen-t-id-ɛiwdeɣ ? Ula d kunwi tebɣam aț-țuɣalem d inelmaden-is ? 	 Yaagin i eta, “Taani intteyyo yootarggaas; siyibeekketa. Aissi naa77anttuwaa siyanau koyeetii? Inttekka Yesuusa kaalliyaageeta gidanau koyeetiiyye?” yaagiis.


lameɛna ṣubben iyi-d si ṭṭaq, zdaxel uḍellaɛ, lḥiḍ lḥiḍ ; s wakka i d-menɛeɣ seg ifassen-is. 	 SHin katamaa dirssaa maskkootiyaara tana keeshiyan duge wottin, appe kessa ekkaas.


S liman, ?ara tesɛa-d dderya ɣas akken ț-țiɛiqeṛt yerna meqqeṛt di leɛmeṛ, tumen belli win i s-yefkan lɛahed, ad iṭṭef deg wawal-is. 	 Saara ba huuphen harai atto ceeggaichchadakka, immana giida Xoossai ammanettidaagaa gididoogaa erido gishshau, na7a shahaaranau wolqqaa demmidoogee ammanuwaana.


Bulus yessawel-ed i yiwen si lfesyanat, yenna-yas : Awi aqcic-agi ɣer lqebṭan ameqqran, axaṭer yesɛa awal ara s-yini. 	 Yootin PHauloosi mato halaqatuppe issuwaa xeesidi, “Ha na7aa shaalaqaakko efa; aissi giikko, shaalaqaassi i yootiyoobai de7ees” yaagiis.


Tura tețwaselkem si ddnub, tuɣalem d iqeddacen n Ṛebbi, lfayda nwen ț-țikli deg webrid yeṣfan akk-d tudert n dayem. 	 SHin nagaraa ailletettaappe intte kiyidi, Xoossau haarettideta; qassi intte oottiyo ubbaban inttena muleera au aattidi immideta. Hegee intteyyo wore; hegaa wurssettai merinaa de7uwaa.


Win iḍebbṛen di leqdic n tmeɣṛa yeɛṛeḍ aman-nni i guɣalen d ccṛab. Nețța ur yeẓri ansi i d-yekka ccṛab-agi, ma d iqeddacen-is ẓran axaṭer d nutni i ten-id-yewwin. Iṛuḥ yessawel i yesli, 	 Bullachchaa alaafee woine eessa gidida haattaa ganxxi xeellidi, auppe yiidaakkonne eribeenna; shin haattaa kunttida ashkkarati eroosona. Bullachchaa alaafee machchiyo ekkiyaagaa xeesidi,


Meɛna kra iɛeqqayen ɣlin deg wakal yelhan : fkan-d tigedrin, ta tefka-d meyya iɛeqqayen, ta sețțin, tayeḍ tlatin. 	 Issi issi zerettai aradda biittan wodhdhidi mokkiis; issoi xeetu aifiyaa, issoi usuppun tammaa, issoi hasttamaa aifiis.


Sidna Ɛisa yerra-yasen : Tɣelṭem ! Ur tefhimem tira iqedsen, ur tessinem tazmert n Ṛebbi. 	 Yesuusi zaaridi, eta hagaadan yaagiis; “Intte baliyoogee, Xoossaa maxaafatanne Xoossaa wolqqaa intte erenna gishshaassa!


Yiwen seg seg imbaṣiyen-nni ițțusemmṛen ɣef lluḥ, ireggem Sidna Ɛisa, yeqqaṛ-as : Ma d Lmasiḥ i telliḍ sellek iman ik tsellkeḍ-aɣ ula d nukkni. 	 Iitabaa oottidi masqqaliyan kaqettida asatuppe issoi, “Neeni a gidikko, ane nenanne nunanne ashsha” yaagidi Yesuusa naassiis.


At Isṛail yellan dinna, cehden akk belli akka i gella lḥal. 	 Aihudatikka qassi, “Ha yohoi tuma” giidi, a qofaa maayidosona.


Lameɛna atan wayen i d-itekken si Ṛṛuḥ iqedsen : leḥmala, lfeṛḥ, lehna, ṣṣbeṛ, lehhu, leḥnana, liman, 	 SHin Geeshsha Ayyaanaa aifee, siiquwaa, ufaissaa, sarotettaa, danddayaa, kehatettaa, lo77otettaa, ammanuwaa,


Akken yura deg idlisen n lenbiya : « Ad lemden akk s ɣuṛ Ṛebbi. » Kra n win isellen i wawal n Baba Ṛebbi, ilemden s ɣuṛ-es, a d-yas ɣuṛ-i. 	 Hananabaa yootiyaageeti, 'Xoossai asa ubbaa tamaarissana' yaagidi xaafidosona; Aawai giyoogaa siyiyaageenne Aawaappe tamaariyaagee ooninne taakko yees.


Ma yella nnejmaɛen imasiḥiyen meṛṛa deg yiwen wemkan, bdan țḥemmiden akk Sidi Ṛebbi s tutlayin ur nețwassen ara, ma kecmen-d yemdanen ur nessin ara ayagi neɣ wid ur numin ara s Lmasiḥ, eɛni ur d-qqaṛen ara tedrewcem ? 	 Hegaa gishshau, woosa keettaa asai ubbai issippe shiiqidi, qassi ubbaikka dumma dumma qaalan haasayikko, tamaaribeenna asai woi ammanenna asai gelidi, inttena ubbaa, “Gooyeeta” geenneeyye?