Lahwi tuˈ, isto ebnaj iscuywom Comam Jesús, isyijen ebnaj hacaˈticˈa yu yalni Comam. Yoc ebnaj iswatxˈen tzet chilolax yin̈ kˈin̈ Pascua. 	 Inelmaden-nni xedmen ayen i sen-yenna Sidna Ɛisa, heggan imensi n lɛid n Izimer n leslak.


Lahwi tuˈ xin, yah lin̈no naj Pablo, isyeni naj yu iskˈab yun̈e islin̈ban anma istzoteli, yalni naj tet anma hacaˈ tiˈ: ―Hex wet con̈ob Israel, yeb hex mach Israelo cheyiyo heba tet Comam Dios, abewe tzet chiwalan. 	 Bulus ikker-ed, iwehha-yasen s ufus-is, yenna : Ay at Isṛail ! A kunwi iḍuɛen Ṛebbi, ḥesset-iyi-d !


Yilal helahnico heyakˈni heyanma istecha heyu, hac tuˈ chu hechˈib yin̈ yet Comam Dios, yeb xin tzˈajan chexelcanico yin̈ iscˈulal Comam, hac tuˈ xin matxa nichˈano tzet mach tzˈajanojex yin̈ yet Comam. 	 Meɛna ilaq ṣṣbeṛ-nwen a kkun issiweḍ aț-țxedmem lecɣal yelhan iwakken aț-țilim d wid yennekmalen, aț-țǧehdem ur kkun-yețxaṣṣa ula d acemma.


Yeb xin mach chexxiw tet ebnaj caj chexilni. Hac tuˈ chiyu isyenilo isba tato chicˈaycanto ebnaj tuˈ yin̈ huneln̈e, yebpaxo xin hac tuˈ chu heyeniloj tato ayxa hecolbanil yu Comam Dios. 	 ?uṛ-wat aț-țeǧǧem iɛdawen a kkun-ssagden, ayagi ad yili i nutni d țbut n nnger-nsen, i kunwi d țbut n leslak-nwen ; annect-agi s ɣuṛ Ṛebbi i d-yekka ;


Yuxin yal ebnaj tet Comam: ―Mach johtajojan̈ mac akˈni ismunil naj Juan tuˈ, ẍi ebnaj. 	 Dɣa nnan i Sidna Ɛisa : Atan ur neẓri ara anwa i t-id iceggɛen.


Istakˈwi Comam Jesús tet ebnaj saduceo tuˈ: ―Hex tiˈ, maẍtaj haˈ ye heyu, yuto mach heyohtajo tzet chal yul Yum Comam Dios, yeb mach heyohtajo yip Comam. 	 Sidna Ɛisa yerra-yasen : Tɣelṭem ! Axaṭer ur tefhimem tira iqedsen, ur tessinem tazmert n Ṛebbi.


Aypaxo mac chalni hacaˈ tiˈ: “Haˈ tzet chicolo yet cocˈul yehi, haˈ cocˈul tuˈ xin yet tzet chicolo yehi,” ẍi. Yeli hac ton tuˈ yehi, yajaˈ tzet chicolo tuˈ yeb cocˈul tuˈ chiapni istzˈayical bay chitan̈ilo yu Comam Dios. Wal conimanil xin mach yeto ixloj maca winajlo yehi. Walxinto yetxa Comam Jesucristo Jahawil ye conimanil tiˈ, yetxapaxo conimanil ye Comam. 	 Lqut yella-d i wɛebbuḍ, aɛebbuḍ yella-d i lqut ; a d-yas wass i deg ara ten-yessenger Sidi Ṛebbi i sin. Meɛna lǧețța ur d-tețwaxleq ara i yir tikli, tețwaxleq-ed iwakken aț-țqeddec ɣef Sidi Ṛebbi i ț-isedduyen.


Halwepaxo tet ebnaj wet con̈oban, naj juẍta Andrónico yeb juẍta Junias ta chil isba ebnaj. Ebnaj cawan̈ tuˈ hun yu wocan preso yeb ebnaj, caw xin ay yelapno ebnaj yul sat ebnaj ischejab Comam, babel xin yaco isba ebnaj yul iskˈab Comam Dios insatajan. 	 ?sellimet ɣef Andrunikus akk-d Yunya i yi-ițțilin yerna llan yid-i di lḥebs, wid eɛzizen ger ṛṛusul, nutni yumnen s Sidna Ɛisa uqbel ad amneɣ nekkini.


Yuxin waxan̈ca hoybilon̈an̈ yu isyaˈtajil, yajaˈ mach chon̈aycˈayan̈ yul iskˈab. Ay tzet ye tuˈ chijaco yin̈ cocˈulan̈, yajaˈ mach chicabcon cocˈulan̈ yu. 	 Nețwaḥṛes si mkul tama meɛna ur nefcil ara ; nella di teswiɛt n ṭṭiq meɛna ur neɣli ara ;


Tato yin̈ naj David tuˈ titna naj Cristo, ¿tzet yin̈ xin yal naj David naj Cristo Yahawiloj? ẍi Comam. Caw hantan̈e anma iscutxbaco isba bey tuˈ, caw xin sunil mac yoche yabeˈ yin̈ tzet chal Comam. 	 Dawed s yiman-is issawel-as « a Sidi », amek ihi yezmer ad yili d mmi-s ? Aṭas n lɣaci i s-yesmeḥsisen s lfeṛḥ.


Hac tuˈ xin yu yichico istenlaxto teˈ yu jakˈekˈ, yaj yu matxa con̈kˈojihan̈ jinitojan̈ teˈ bay chiyal janmahan̈, yuxin toxan̈e chijilan̈ con̈yinitojan̈ teˈ bay caw chito jakˈekˈ tuˈ. 	 Imi lbabuṛ ur s-izmir ara i tbuciḍant-nni, neǧǧa-t a t-yawi waḍu ɣer wanda i s-yehwa,


Wal tinan̈ chijochehan̈ jabehan̈ tzet chˈecˈ yin̈ hanabal, yuto caw johtajan̈ tato caw sunil bay txˈoj istzotel anma yin̈ huneˈ cuybanile tiˈ, ẍi ebnaj tet naj Pablo tuˈ. 	 Lameɛna nebɣa a nsel s ɣuṛ-ek ayen akka s wacu i tumneḍ, ma d ayen yeɛnan tajmaɛt-agi seg i d-tekkiḍ, neẓra belli di yal amkan tețmagar-ed uguren.


Ay huneˈ naj xol ebnaj apni tuˈ chiyij Agabo. Yah lin̈no naj xol ebnaj ayxaco yul iskˈab Comam, yalni naj yu Comam Espíritu Santo hacaˈ tiˈ: ―Ay huneˈ niman wahil chihul yul sunil sat txˈotxˈ tiˈ, ẍi naj Agabo tuˈ. Caw hacaˈ yu yalni naj hac tuˈ yu yijni isba yet ayco naj Claudio yahawil Roma. 	 Yiwen seg-sen isem-is Agabus, ikker icar-ed s Ṛṛuḥ iqedsen belli a d-yeɣli laẓ d ameqqran di ddunit meṛṛa ; ț-țideț, laẓ-agi yeɣli-d di zzman n ugellid ameqqran : Kludyus


Yu iscˈulchˈanil iscˈul Comam Dios, yuxin yakˈ inmunilan walnicˈojan Tzotiˈ cˈul yet colbanile xol anma yu yip Comam caw munlaco win̈an. 	 Uɣaleɣ d aqeddac n lexbaṛ-agi n lxiṛ n Lmasiḥ s ṛṛeḥma n Sidi Ṛebbi ț-țezmert-is ixeddmen deg-i ;


Yuxin helanojab cheyute heba, txumwe yin̈ tzet chewatxˈe, cawxojab hecˈul yin̈ iscˈulchˈanil iscˈul Comam Dios chakˈ jet yet chul Comam Jesucristo hunelxa. 	 Daymi, sǧehdet leɛqel-nwen, ur ɣefflet ara, ɛasset iman-nwen, sɛut asirem iṣeḥḥan di leslak ara wen d-ițțunefken asm' ara d-yuɣal Ɛisa Lmasiḥ.


Ishajni isba satcan̈, yilni naj huneˈ niman sábana leyanayti yin̈ sat naj, ximbilayo can̈eb istxiquin kˈap. 	 iwala igenni yeldi, yiwet lḥaǧa icuban ɣer tẓeṛbit tameqqrant icudden si ṛebɛa tɣemmaṛ, tețṣubbu-d ɣer lqaɛa.


Ta hac tuˈ cheyute, mach lahano chexahann̈e ebnaj juẍtaj yeb ebix janab. Haˈ xin chalniloj ta txˈoj chenaco yin̈ heyet anmahil. 	 Ma yella akka, atan txeddmem lxilaf wway gar-awen, eɛni mačči d lbaṭel i d itekken seg yir ixemmimen-nwen ?


Haˈ ebnaj chioc ancianohal tuˈ, cˈulojab isbeybal ebnaj haxinwal machi mac chalni tzet ye tuˈ yin̈ ebnaj. Machojab chissay ebnaj hunuxa ix, yeb xin ayojabico yuninal ebnaj yul iskˈab Comam Dios, machojab xin man̈comoj; hac tuˈ xin machi mac chibuchwa yin̈ yuninal ebnaj tuˈ. 	 Yal yiwen deg-sen ilaq ad yili d amdan iwumi ur d-ssukksen acemma, ad yesɛu yiwet tmeṭṭut kan, arraw-is ad ilin d wid iḍuɛen Sidi Ṛebbi, ad sɛun tikli yelhan, ad țțaɣen awal iwakken ur sen-d-ssukkusen ara wiyaḍ kra n diri.


Txahlan̈wepaxo jin̈an̈ haxinwal chisye Comam baytuˈwal chijalicˈojan̈ Istzotiˈ, huneˈ Tzotiˈ ewan ye yin̈ Comam Jesucristo. Yu Istzotiˈ Comam tuˈ yuxin ayinicojan preso. 	 Deɛɛut daɣen fell-aɣ ɣer Sidi Ṛebbi iwakken a ɣ-d-ildi tiwwura a nbecceṛ awal-is, a nxebbeṛ ɣef lbaḍna n Lmasiḥ i ɣef lliɣ di lḥebs,


Ayco yin̈ incˈulan intohan cachwilnojan yin̈ lembil, yajaˈ xin chintzˈibn̈etojan huneˈ hum tiˈ tawet, 	 Uriɣ-ak-n meṛṛa annect-agi ɣas akken ssarameɣ a n-aseɣ ɣuṛ-ek,


Hacticˈapax tuˈ tinan̈, yohta Comam Dios iscolni yin̈ ilwebal macta ayco yanma yin̈ Comam, wal mac mach cˈulo isnabal chialaxayo isyaˈtajil yiban̈ yet chihul istzˈayical yet chilni Comam tzet chˈelico anma. 	 S wakka Sidi Ṛebbi yeẓra amek ara isellek di teswiɛin iweɛṛen imdanen i gțeklen fell-as ; ma d imcumen a ten-yerr ɣer rrif i lɛiqab i d-iteddun ass n lḥisab.


Yuxin hayet ayon̈tocˈo yin̈ conimanil tiˈ caw chˈah cocˈul, jochebal chiakˈlaxna huneˈ conimanil yet satcan̈ tuˈ. 	 Aql-aɣ nenɛețțab zdaxel uqiḍun agi, nețṛaǧu s lḥir melmi ara naweḍ ɣer tnezduɣin n dayem yellan deg igenwan ;


Hac tuˈ yute hujwan̈ iscˈahol huneˈ naj Israel chiyij Esceva, yahawil yeco yin̈ ebnaj sacerdote Israel. 	 Widak ixeddmen annect-agi llan di sebɛa yid-sen, d arraw n Ciba yellan d yiwen si lmuqedmin imeqqranen n at Isṛail.


¡Cˈanchˈanex hex fariseo, hex tiˈ! Caw txˈoj heyanma, lahanex hacaˈ bay mujan camom matxa ixtan̈o jilni yecˈlenal; chˈecˈ xan̈xon anma yiban̈, mach xin yohtajo tzet ayayto yalan̈ txˈotxˈ, ẍi Comam. 	 A nnger-nwen, kunwi yecban iẓekwan i gɣumm wakal, ur d-nețban ara, ɛeffsen-ten yemdanen ur d-wwin s lexbaṛ.


Ix Agar tuˈ, yechel istrato Comam Dios yakˈ tet naj Moisés bey witz Sinaí yul ismajul Arabia, yechelpaxo con̈ob Jerusalén ye ix. Anma ay yul con̈ob Jerusalén tuˈ, ayco yalan̈ ley akˈbil bey iswiˈ witz Sinaí. 	 Haǧiṛa, d adrar n Sinay yellan di tmurt n waɛṛaben, tețmettil-ed tamdint n Lquds n tura, i gellan ț-țaklit s nețțat s warraw-is.


Yet iswatxˈen Comam nichˈan tzˈotzˈew yun̈e ishajlo sat naj tuˈ, caw cˈuxan istzˈayical xewilal. 	 Yuɣ lḥal deg wass n westeɛfu i gexleḍ Sidna Ɛisa akal s tsusaf-is, i s-d-yerra iẓri i uderɣal-nni.


Mach chicˈay hacˈul yuto chiwalan tawet ta yilal chipitzcˈa sunil anma yin̈ iscayelal. 	 Ur țțawham ara imi i k-d-nniɣ « ilaq a d-tɛiwdem talalit.»


Yuto waxan̈ca caw ay yelapno huneˈ isley naj Moisés yet yalan̈to tuˈ, yajaˈ wal tinan̈ matxa yelapno ye yul sat huneˈxa tiˈ, yuto caw ecˈbal iscˈulchˈanil. 	 Nezmer a d-nini : anda ara d tban tmanegt icceɛceɛen zik-nni zdat tin n tura ? Tuɣal d ulac !


Yet payat mach iscon̈obo Comam Dios heyehi, yaj wal tinan̈ iscon̈obxa Comam heyehi. Yet payat tuˈ, machi mac chitzˈay iscˈul teyin̈, yajaˈ tinan̈ chitzˈay iscˈul Comam Dios teyin̈. 	 Zik-nni ur tewwiḍem ara ula d lǧens, ma ț-țura tuɣalem d agdud n Sidi Ṛebbi ; tellam zik-nni ur tesɛim ara ṛṛeḥma n Sidi Ṛebbi ma ț-țura tețțunefk-awen-d.


Wal ebnaj mach Israeloj, ebnaj xachahni Comam yul yanma, xajaltojan̈ yin̈ huneˈ teˈ carta tet ebnaj ta mach yechto chisyije ebnaj huneˈ tiˈ, cachann̈e huntekˈan cuybanile chihalni hacaˈtiˈ. Mach chiscˈux ebnaj chibe haltebilxa yin̈ xahanbalil tet tioẍ, yeb xin mach chislo ebnaj noˈ chicˈ, yebpaxo mach chub iscˈuxuˈ ebnaj ischibehal no nokˈ chishojtxˈan̈e isba, maca ton̈e chiwokˈlaxilo isnukˈ. Mach chiixli ebnaj winaj, mach chiwinajlipaxo ebix ix. Hac tuˈ jute jalnitojan̈ yin̈ cocartatuˈan̈. 	 Ma d at leǧnas i gumnen s Sidna Ɛisa, nura-yasen : Ad ṭṭixṛen i wučči n weksum ițțunefken d asfel i lmeṣnuɛat d ssadat, i tissit n idammen, i lmal yemmuṛḍsen akk-d yir tikli.


Istakˈwi Comam tet naj: ―¡Cˈanchˈanexpaxo, hex cuywawom yin̈ isley naj Moisés! Yuto caw ay huntekˈan chejbanile caw yaˈta cheyakˈ tet anma hacaˈ hunu ijatz caw al, machi mac chikˈoji yinican̈. Walexpaxo xin, maẍticˈa nichˈano yiximal hekˈab chehitzico yin̈. 	 Sidna Ɛisa yerra-yas : A nnger-nwen ula d kunwi a lɛulama n ccariɛa ! Tețɛebbim i wiyaḍ tiɛekkmin ẓẓayen, ma d kunwi ur tent-tețnalem ara ula s yiwen uḍaḍ.


Hacpax tuˈ yet chimeltzo ebnaj yul txˈon̈bal, mach chiwaˈ ebnaj ta mach chistxˈah ebnaj iskˈab babel. Caw txˈiˈalto tzet chisyije ebnaj, hacaˈ istxˈahni ebnaj isvaso, isẍalu, yeb huntekˈan chˈen xi, cat istxˈahnipaxo ebnaj istxˈat. 	 M'ara d-uɣalen si ssuq, ur tețțen ara alamma uɣen luḍu. ?ṭfen daɣen deg waṭas n lɛaddat nniḍen : tarda n yeqbac, n tbuqalin, akk-d lḥilat meṛṛa n nnḥas.


Hacpax tuˈ tzˈayic, mach lahano iskˈakˈal yeb ixahaw, mach lahanpaxo yeb txˈumel, hacpax tuˈ ej txˈumel mach lahano iskˈakˈal hunun. 	 tafat n yiṭij weḥd-es, tafat n waggur weḥd-es, tafat n yitran daɣen weḥd-es ; ula seg itri ɣer wayeḍ temxalaf tafat-nsen.


Hex cuywawom hex tiˈ yeb hex fariseo hex tiˈ, cheyal heba cˈulal, ¡caw cˈanchˈanex! yuto cheyilo yatut ebix hun ix, chilahwi tuˈ caw nimej cheyute yoj hetxah, hacaˈtan̈e mach istxˈojal chewatxˈe. Wal xin caw ecˈbalto isyaˈtajil chiay teyiban̈. 	 A nnger-nwen ay ifariziyen d lɛulama n ccariɛa, ay at sin wudmawen ! Axaṭer tettețțem ayla n tuǧǧal, tesṭuqqutem awal di tẓallit-nwen iwakken a d-tesbegnem iman-nwen telham. Ɣef wayagi, lɛiqab i kkun-ițṛaǧun d ameqqran !


Yin̈ caw yeli chiwalan; matxa chiwucˈan yal sat teˈ uva masanto chioc Comam Dios Yahawiloj, catto wucˈnihan yin̈ yacˈtohal hunelxa, ẍi Comam. 	 S tideț nniɣ-awen : ur țuɣaleɣ ara ad sweɣ si lfakya n tẓurin, alamma d ass i deg ara sweɣ ccṛab ajdid di tgelda n Ṛebbi.


Lahwi tuˈ wilnihan Comam oc xahanbalil lin̈ancan̈ yiban̈ iswiˈ witz Sión; ayco ciento cuarenta y cuatro mil anma iscˈatan̈. Tzˈibn̈ebilico isbi Comam oc xahanbalil yeb isbi Ismam Comam oc xahanbalil tuˈ yin̈ ispalan̈ huntekˈan anma tuˈ. 	 Walaɣ Izimer-nni ibedd ɣef wedrar n Siyun, llan yid-es meyya uṛebɛa uṛebɛin alef n yemdanen yesɛan isem n Izimer-nni akk-d isem n Baba-s țwaketben ɣef yinyiren-nsen.


¿Tom mach heyohtajo xin, tato yatutxa Comam Espíritu Santo ye henimanil, Comam akˈbil teyet yu Comam Dios yun̈e yeh yul heyanma? Yuxin matxa heyeto heba hechuquil. 	 Ur teẓrim ara daɣen belli Ṛṛuḥ iqedsen yezdeɣ di lǧețțat-nwen ? Ṛṛuḥ-nni i wen-d-ițțunefken s ɣuṛ Sidi Ṛebbi ? Ur teẓrim ara belli ur tețțalasem ara deg yiman-nwen ?


Yin̈ iswatxˈkˈab ayco hujeb txˈumel. Chi‑xin‑elti huneˈ chˈen espada caw xixiˈ iswiˈ yul istiˈ. Huneˈ chˈen espada tuˈ aypaxatiˈ yeh yichin̈ chˈen. Wal issat lahan jilni hacaˈ yet chitzejla tzˈayic yet caw hajan. 	 Yeṭṭef sebɛa yetran deg ufus-is ayeffus, seg imi-s yeffeɣ-d ujenwi yesɛan sin imawen iqeḍɛen , udem-is yețfeǧǧiǧ am yiṭij m'ara d-icceɛceɛ deg uzzal.


Lahwi tuˈ, isto ix yalno tet ebnaj ecˈ tzujtzun yinta Comam ta isye isba Comam tet ix. Haˈ ebnaj tuˈ caw biscˈulal ye ebnaj yeb xin caw chiokˈ ebnaj. 	 Wid akk iteddun d Sidna Ɛisa, mazal-iten di leḥzen d imeṭṭawen, mi d-tewwi Meryem lexbaṛ i inelmaden.


Lahwi tuˈ xin, yanilto Comam xob istiˈ, yalni Comam: ―Chahwecano Espíritu Santo, ẍi Comam. 	 Mi d-yenna annect-agi, isuḍ ɣef yinelmaden-is, yerna yenna-yasen : Stṛeḥbet s Ṛṛuḥ iqedsen.


Lahwi tuˈ xin, yalni Comam tet ebnaj iscuywom: ―Chiˈayilo huneˈ tiempohal bay cheyala: Ayxicˈa chul Comam Akˈbilti coxol yu Comam Dios hunelxa, waxan̈ca huneˈn̈e tzˈayic quexchi, yaj maẍticˈa chinheyilaˈan. 	 Sidna Ɛisa yenna i inelmaden-is : A d-yas lweqt i deg ara tmennim aț-țeẓrem Mmi-s n bunadem ulamma d yiwen wass lameɛna ur kkun-id-ițṣaḥ ara.


Kˈinalo tato hewatxˈkˈab chexakˈni aycˈayo yin̈ hunu istxˈojal, cˈulmi ta chetzoqˈuilto huneˈ hekˈab tuˈ, cat hekˈojnito nahat. Wal xin ecˈbal cˈul tato matxa huneˈ hekˈab satato tzˈajan henimanil cat heyalaxto xol kˈa kˈaˈ mach istan̈bal, ẍi Comam. 	 Ma yella s ufus-ik ayeffus i txeddmeḍ leḥṛam, gzem-it, tḍegṛeḍ-t akkin fell-ak, axiṛ-ak a k-ixaṣ ufus wala ma tkecmeḍ s lekmal-ik ɣer ǧahennama.


Haxa yin̈ tzujanilxa xin isyeni isba Comam Jesús tet ebnaj hunlahon̈wan̈ iscuywom yet ayco ebnaj waˈo sat meẍa, iscachlax ebnaj yu Comam yu chicabcon iscˈul ebnaj; mach yayto ebnaj yul yanma yin̈ tzet yal ebnaj xailni ta xaitzitzbican̈ Comam. 	 Yesbeggen-ed iman-is i ḥdac-nni inelmaden mi llan tețțen. Ilumm-iten ɣef lqella n liman-nsen d wulawen nsen yeqquṛen, imi ur uminen ara wid akk i t-yeẓran yeḥya-d.


Yet islahwi istxahli Comam, isto bay cancano ebnaj iscuywom. Hayet yapni Comam iscˈatan̈ ebnaj, caw wayan̈ chu ebnaj yu biscˈulal. 	 Mi gekfa, yuɣal-ed ɣer inelmaden-is, yufa-ten-id yewwi-ten yiḍes axaṭer yeɣli-d fell-asen leḥzen ameqqran ;


Pahweto naj, lin̈bawe heba yin̈ Comam. Heyohtaj tato haˈ ebnaj heyuẍta yin̈ Comam pujanto sunil yul sat yiban̈kˈinal tiˈ, lahan yilni ebnaj isyaˈtajil hacaˈ hex tuˈ. 	 Ur s-țaǧǧat ara abrid, sɛut liman iǧehden ; axaṭer teẓram belli atmaten nwen di ddunit meṛṛa, akka i tdeṛṛu yid-sen am kunwi.


yuxin tinan̈ chicokˈanan̈ tawet, ato nino istan̈emal bay mujan naj, masanto hecal yin̈ kˈejbiyal. Ta mach xin apnita ebnaj iscuywom naj cat yinito ebnaj isnimanil naj, cat yalni ebnaj tet anma tato itzitzbican̈ naj xol camom. Yin̈ hacaˈ tuˈ ecˈbalto huneˈ lekˈtiˈal tiˈ sata huneˈ lekˈtiˈal yaco naj yet itzitzto naj, ẍi ebnaj. 	 Ceggeɛ iɛessasen ad ɛassen aẓekka-s alamma d ass wis tlata, iwakken inelmaden-is ur d-țasen ara ad akren lǧețța-s, ad inin i wegdud : « iḥya-d si ger lmegtin. » Neɣ m'ulac lekdeb-agi aneggaru ad yaggar amezwaru.


Yuto caw chiwochehan quexwilaˈan yu incolwahan hanicˈo teyin̈ yin̈ yet Comam, haxinwal chiyikˈ yip heyanma yin̈ Comam. 	 Acḥal i bɣiɣ a kkun-ẓreɣ, akken a kkun-slemdeɣ ɣef kra n tukciwin i d-ițțak Ṛṛuḥ iqedsen iwakken aț țǧehdem ;


Yajaˈ caw txˈiˈal anma apni iscˈatan̈ Comam, yuxin ahto Comam yul huneˈ teˈ barco, yay tzˈon̈noj, yichico Comam iscuywahi. Wal anma xin cancano istiˈ haˈ lago tuˈ. 	 d izumal n lɣaci i s-d-izzin, dɣa yuli ɣer teflukt, yeqqim. LLɣaci ibedd ɣef rrif n lebḥeṛ,


Hex wuẍtaj hex wanab, machojab chexsiquilo hewatxˈen iscˈulal. 	 Ma d kunwi ay atmaten xedmet lxiṛ, ur ɛeggut ara !


Hex wuẍtaj hex wanab, caw ochebilex yu Comam Jesucristo, yeb xin johtaj tato haˈ Comam Dios sicˈn̈ehexcanoj. 	 Ay atmaten eɛzizen ɣer Sidi Ṛebbi, neẓra belli d nețța i kkun-id ixtaṛen.


hunxan̈e xin anmahil chucanoj. Hac tuˈ xin matxa cawan̈o yehi, to hunxan̈e anmahil. 	 Imiren, di sin yid-sen ad uɣalen d yiwet n lǧețța. S wakka, ur llin ara d sin meɛna ad uɣalen d yiwen.


Hac tuˈ xin yu yichico naj issayni yin̈ tzet chu yanico naj Comam yul iskˈab ebnaj. 	 Seg imiren, Yudas yețɛassa tagniț i deg ara yizmir ad izzenz Sidna Ɛisa.


Chal yul Yum Comam Dios: “Yayto icham Abraham yul yanma yin̈ Comam Dios, yu huneˈ tuˈ yuxin oc icham cˈulal yul sat Comam,” ẍiayoj. 	 Akken yura di tira iqedsen : Sidna Ibṛahim yețkel ɣef Ṛebbi, daymi i gețwaḥseb d aḥeqqi .


Haˈ yin̈ ebnaj chij isba huneˈ tzotiˈ chal anma hacaˈ tiˈ: “Metx txˈiˈ chilahwi isxabi metx, cat isto metx islonocan̈ isxaw hunelxa,” yeb hunxa tiˈ: “Noˈ txitam, lahwi yaẍn̈elax noˈ, cat istopaxo noˈ yin̈ an̈e issomnoto isba xol tzˈotzˈew hunelxa,” ẍi. 	 Yedṛa yid-sen am akken yella di lemtul : Ițțuɣal weqjun ɣer iriran-is ; qqaṛen daɣen : Ilef iwumi ssarden, yuɣal imiren kan ad ixnunes deg waluḍ.


Hayet yilni Comam ta caw oc biscˈulal yin̈ iscˈul naj, yalni Comam: ―Tzet isyaˈtajil yoc anma kˈalom yul iskˈab Comam Dios. 	 Mi t-iwala yeḥzen, Sidna Ɛisa yenna : Acḥal i sen-yewɛeṛ i wid yesɛan cci ad kecmen ɣer tgelda n Sidi Ṛebbi !


Cat xin intakˈwipaxojan teyet: “Mawalan teyet ta mach quexwohtajojan. ¡Elan̈we incˈatan̈an hex istxˈojaln̈e chewatxˈe!” quinchiyan teyet yin̈ huneˈ tzˈayical tuˈ. 	 Nețța a wen-d-yerr : Nniɣ-awen ur kkun-ssineɣ ara, beɛdet akkin fell-i a kunwi ixeddmen cceṛ !


Yaj mach cheyaco yin̈ hecˈul yin̈ tzet cheyal sata ebnaj yu hecolni heba yin̈ tzet chal ebnaj. 	 Ur țḥebbiṛet ara amek ara tsellkem iman-nwen,


Caw heyohtaxa ta sunil mac chito ixli, maca chiwinajli, yeb anma chiwatxˈen tzettaj chisyah Comam Dios, mach chiapni iscˈatan̈ Comam Jesucristo yeb iscˈatan̈ Comam Dios. Yebpaxo anma chito ochenico kˈalomal lahan yeb anma chiay jahno tet tioẍ, haˈ anma tuˈ mach chiapni iscˈatan̈ Comam. 	 axaṭer ilaq aț-țeẓrem belli wid izennun neɣ wid ixeddmen ayen ur neṣfi akk-d wid ur nesteqniɛ ara, imi wid ur nesteqniɛ ara cban wid iɛebbden lmeṣnuɛat, widak-agi meṛṛa ur țekkayen ara di tgeldit n Lmasiḥ akk-d Sidi Ṛebbi.


Istˈan̈xico Comam yin̈ naj, yalni Comam: ―Ach matzwalil, elan̈ yin̈ insatan yuto chachoc quinhawakˈaˈ aycˈayojan, wal xin maẍtaj haˈ tzet nabil yu Comam Dios chiecˈ yin̈ hanabal, walxinto hacaˈ tzet chisna anma haˈ chiecˈ yin̈ hanabal, ẍi Comam. 	 Sidna Ɛisa idewweṛ ɣuṛ-es, yenna-yas : Beɛɛed akkin fell-i a Cciṭan ! Tebɣiḍ aț-țiliḍ d ugur deg webrid-iw ! Ixemmimen-ik ur d-kkan ara s ɣuṛ Ṛebbi, lameɛna d ixemmimen n yemdanen.


Haˈ tuˈ ilchayo huneˈ teˈ barco ah Alejandría yu naj capitán yin̈ ebnaj soldado, istoxa teˈ bey Italia, con̈ocan̈ yul teˈ, cotopaxojan̈. 	 Afesyan-nni yufa dinna lbabuṛ n Skandriya ara iṛuḥen ɣer tmurt n Selyan, isserkeb-aɣ deg-s.


Haˈojab huneˈ akˈancˈulal chiyakˈ Comam Cristo chiijban heyanma, yuto yu huneˈ tuˈ yuxin awtebilex yu Comam Dios, yun̈e huneˈxan̈e nimanile cheyucanoj. Akˈwe yuchˈandiosal tet Comam Dios yin̈ sunilbal tiempo. 	 Sɛut lehna n Lmasiḥ deg ulawen nwen iwakken aț-țilim d yiwen, ḥemmdet Sidi Ṛebbi imi ɣer lehna-agi i wen-d-yessawel.


―Tinan̈ xin lan̈an coto bey Jerusalén, yajaˈ Hanin Akˈbilintijan texol yu Comam Dios, chinálaxicojan yul iskˈab ebnaj yahawil yin̈ ebnaj sacerdote yeb ebnaj cuywawom yin̈ isley naj Moisés cat iskˈanni ebnaj camical wiban̈an. 	 Ḥesset-ed : atan a nali ɣer temdint n Lquds, anda ara ițțusellem Mmi-s n bunadem ger ifassen n lmuqedmin imeqqranen akk-d lɛulama n ccariɛa. Ad ḥekmen fell-as s lmut,


Huneln̈ehojabn̈eticˈa heyeco yin̈ iscˈulchˈanil iscˈul Comam Dios. Hac tuˈ chu heyechman istzˈayical bay chakˈ Comam Jesucristo Jahawil huneˈ cokˈinal mach istan̈bal yu iscˈulchˈanil iscˈul Comam. 	 ?ṭfet di leḥmala n Sidi Ṛebbi, țeklet ɣef ṛṛeḥma n Sidna Ɛisa Lmasiḥ, ara wen-d-yefken tudert yețdumun.


Yu ton huneˈ tuˈ, yuxin hayet yulicˈo ebnaj bey tiˈ machi tiempo incˈayan, wal xin yin̈ hunxa tzˈayic quintohan yul incapilan wanitojan yikˈomal naj Pablo tuˈ. 	 Ihi usan-d ɣer dagi. Ur ɛeṭṭleɣ ara, azekka-nni fkiɣ lameṛ a d-awin argaz-nni iwakken a t-sɛeddiɣ di ccṛeɛ ;


Yu istohol istxˈojal iswatxˈe naj yin̈ Comam, islokˈ naj huneˈ txˈotxˈ. Lahwi tuˈ xin istit xulna naj, ispohto iswiˈ naj, hac tuˈ yu yelti chˈitna yul iscˈul naj, istan̈ilo naj. 	 Argaz-agi yuɣ akal s yedrimen-nni n lexdeɛ, yuɣal yeɣli ɣef wudem, ifelleq uɛebbuḍ-is, mmaren-d akk ijuɣdan-is.


Yalni naj Juan tuˈ tet ebnaj: ―Wal hanintiˈan han̈e ha haˈ chiwakˈan yahbalo haˈ iswiˈ anma, yaj coxol tiˈ ayco huneˈ mac caw maẍto heyohtajoj. 	 Yeḥya yerra-yasen : Nekk sseɣḍaseɣ-kkun deg waman ; yella gar-awen yiwen ur t-tessinem ara,


Ta akˈancˈulal chicowatxˈe, chicochah ispaj, haˈ ton istoholal. 	 Imawlan n lehna țeẓẓun s lehna ayen i d-issemɣayen ayen yellan d lḥeqq ɣer Sidi Ṛebbi.


Hex cuywawom yin̈ isley naj Moisés yeb hex fariseo hex tiˈ, cheyal heba cˈulal. ¡Cˈanchˈanex! cheyakˈ isdiezmohal teˈ alawena, teˈ aniẍ, yeb teˈ comino, yajaˈ machi cam hecˈul heyijen chejbanile caw ay yelapno aycano yu Comam Dios; haˈ ton hewatxˈen istoholal, yeb istzˈay hecˈul yin̈ heyet anmahil, yeb xin heyijen tzet chal Comam Dios, yeb heyanico heyanma yin̈ Comam, haˈ ton huntekˈan tiˈ yilal heyijeni, machi xin chebejpaxo heyijen huntekˈanxa tuˈ. 	 A nnger-nwen ay ifariziyen d lɛulama n ccariɛa, ay at sin udmawen ! tețțakem leɛcuṛ ɣef nneɛneɛ, abesbas d lkemmun, lameɛna tețțaǧǧam ɣer deffir lḥeqq, ṛṛeḥma d laman. DD annect-agi i gețṛaǧu deg-wen Sidi Ṛebbi aț-țezwirem deg-sen a ten-txedmem, mbla ma terram deg idis ayen nniḍen.


Tzujan yul naj wintajan, yaj caw ecˈbal naj insatajan, yuxin mach chu inpuhnilojan istxˈan̈al isxan̈ab naj chiwabehan, ẍi naj Juan. 	 usiɣ-ed uqbel-is, lameɛna ur uklaleɣ ara ad fsiɣ ulamma d lexyuḍ n warkasen-is.


Wal xin Hanin Akˈbilintijan texol yu Comam Dios, chu walnihan yin̈ tzet cheyu yin̈ istzˈayical xewilal, ẍi Comam tet ebnaj fariseo tuˈ. 	 Sidna Ɛisa yerna-yasen-d : Mmi-s n bunadem, d nețța i gḥekkmen ɣef wass n westeɛfu !


Yuxin mac chisbejcano yatut wuhan maca yuẍtaj, yanab, maca ismam, maca ismiˈ, maca yuninal, maca istxˈotxˈ; huntekˈan mac tuˈ caw ecˈbalto txˈiˈal ispaj selel chiakˈlax tet, yeb chischah iskˈinal mach istan̈bal. 	 Yerna, kra win ara yeǧǧen ɣef ddemma n yisem-iw axxam-is neɣ atmaten-is, yessetma-s neɣ baba-s, yemma-s, arraw-is neɣ tiferkiwin-is, ad as-d-yețțunefk akteṛ n wayen yeǧǧa, yerna a t-id-tṣaḥ tudert n dayem.


Yun̈e mach chiel ispixan Comam Dios heyu yijemojab cheyute heba tet ebnaj ayicto yul capil, hacticˈapax tuˈ tet naj jahaw, yuto ecˈna aycan̈ yip ismunil naj. 	 Ɣef ddemma n Sidi Ṛebbi qadṛet wid iḥekmen. Qadṛet agellid imi d nețța i gḥekmen,


Yalnipaxo Comam: ―Walex hex tiˈ, chinheyalan hecuywawomal yeb xin heyahawiloj. Wal xin caw yel cheyala, istˈin̈anil ton huneˈ tuˈ. 	 Tessawalem-iyi « a Sidi » ; tesɛam lḥeqq axaṭer ț-țideț !


Iskˈamben ebnaj tet Comam: ―¿Mac chachchejni hawatxˈen huntekˈan hawatxˈe yet ewi? ¿Mac akˈn̈e hawip hawatxˈen huntekˈan tuˈ? ẍi ebnaj. 	 nnan-as : Ansi i k-d-tekka lḥekma-agi ? Anwa i k-d-yefkan tazmert aț- țxedmeḍ ayagi ?


Wabenan ta xol ebnaj cablahon̈eb majan Israel ciento cuarenta y cuatro mil ebnaj alaxico yechel. 	 Imiren sliɣ i leḥsab n wid yețwaḍebɛen, meyya uṛebɛa uṛebɛin alef si leɛṛac n wat Isṛail :


Haˈ huneˈ kˈinal mach istan̈bal, haˈ haltebilcano yu Comam Jesucristo tato chiyakˈ jet. 	 Atan lweɛd i ɣ-d-ifka Lmasiḥ : ț-țudert yețdumun.


Wal mac mach chiehicˈo win̈an xin, caw lahan chiutelax hacaˈ teˈ iskˈab mach chiyakˈ sat, chitzocˈlaxiloj cat istajiloj. Chilahwi istajilo teˈ xin, cat iscutxbalaxcan̈ teˈ, cat yalaxto teˈ yul kˈaˈ. 	 Win ur neṭṭif ara deg-i ad yețwaḍeggeṛ ɣer beṛṛa n tfeṛṛant am isegmi yețwagezmen. M'ara qqaṛen isegman, ad țwajemɛen iwakken a sen-ceɛlen times ad ṛɣen.


Walpaxo Comam Jesucristo machi bakˈinal chicami, yuxin mach chiecˈto ismunil tuˈ tet hunuxa maca, wal xin sacerdote Comam yin̈ sunilbal tiempo. 	 ma d Sidna Ɛisa, d win yețdumun, ur yuḥwaǧ ara a d-yeǧǧ lxedma-s n lmuqeddem i wayeḍ.


Yakˈ isba ay intocˈojan yul sat yiban̈kˈinal tiˈ caw hacaˈ issajilkˈinal wehayojan xol sunil anma, ẍi Comam. 	 Skud mazal lliɣ di ddunit d nekk i ț-țafat n ddunit.


Yet wocan babel sata ebnaj yahaw yu yillaxi ta ay inmulan, caw machi hunu mac quincolnihan. Sunil ebnaj quinbejnicanojan; machojab xin chitit ishowal Comam Dios yiban̈ ebnaj yu huneˈ tuˈ. 	 Ass amezwaru i deg d-beddeɣ ɣer ccṛeɛ ur ufiɣ ula d yiwen ɣer tama-w, ǧǧan-iyi akk ; lameɛna a wer ten-iḥaseb Ṛebbi ɣef wayagi !


Naj ichamile yilal yochen naj yixal, hacpax tuˈ ix ixale yilal yochen ix yichamil. 	 Argaz ilaq ad ixdem lebɣi i tmeṭṭut-is, tameṭṭut daɣen ilaq aț-țexdem lebɣi i wergaz-is.


Yajaˈ yakˈ Comam Dios yohtan̈elo ebnaj tato haˈ huntekˈan cuybanil yal ebnaj tuˈ, mach yeto ebnaj yehi; to jet ye han̈on̈ tiˈ. Tinan̈ xin, xaakˈlax heyohtan̈elo yu ebnaj pujbanicˈo Tzotiˈ yet colbanile yu ishelanil Comam Espíritu Santo alaxti yul satcan̈. ¡Haˈ huntekˈan tuˈ xin, caw yoche ebnaj ángel yilaˈ! 	 Ițțubeggen-asen-d belli mačči i nutni, meɛna i kunwi i d-xebbṛen ayagi. D ayen i wen-d-xebbṛen tura wid ițbecciṛen lexbaṛ n lxiṛ, s tezmert n Ṛṛuḥ iqedsen i d-ițțucegɛen seg igenni. Ula d lmalayekkat bɣant ad walint annect-agi.


Hunepixto xin, yillax naj Pedro yu huneˈ naj, yalni naj tet naj: ―Hach tiˈ hawetbi haba yeb ebnaj tuˈ, ẍi naj. Istakˈwi naj Pedro: ―Machoj, mach wetbiho inbahan yeb ebnaj, ẍi naj. 	 Cwiṭ akka, iwala-t-id yiwen nniḍen, yenna : Kečč daɣen d yiwen seg-sen. Buṭrus yerra-yas, yenna : Ur lliɣ ara seg-sen ay argaz !


Yul hunun con̈ob xol ebnaj ayxaco yul iskˈab Comam tuˈ xin, issaycano ebnaj mac chioc ancianohal xol ebnaj juẍta tuˈ. Lahwi tuˈ yoc ebnaj sunil yin̈ huneˈ yet mach chon̈waˈi yu cotxahli tet Comam Dios, hac tuˈ yu yabenn̈elaxcanto ebnaj tuˈ yul iskˈab Comam Dios, Comam chahbilxa yu ebnaj. 	 Sbedden imḍebbṛen di mkul tajmaɛt ; mi uẓamen, rnan dɛan ɣer Sidi Ṛebbi, ǧǧan-ten seddaw leɛnaya n Sidi Ṛebbi s wayes umnen.


Yuto caw yijatzilxa chistxon̈ ebnaj chˈen oro, chˈen plata, yebej chˈen chˈen cˈulejchˈan jilni, yeb chˈen perla. Chistxon̈nipaxo ebnaj kˈap lino caw ay istohol, kˈap kˈap morado jilni, yeb kˈap seda, yeb kˈap kˈap caj jilni. Chistxon̈nipaxo ebnaj sunilej te teˈ xukˈ sam, yeb tzettaj ye tuˈ watxˈebil yin̈ istxˈiˈeh noˈ elefante, yeb yin̈ej te teˈ caw ay istohol, yeb yin̈ chˈen bronce, yin̈ chˈen hierro yeb yin̈ chˈen mármol. 	 sselɛa-nni n ddheb d lfeṭṭa, idɣaɣen ɣlayen d iɛeqcan, lkețțan n lfina akk-d lkețțan azeggaɣ d leḥrir, sselɛa n yal asɣaṛ i d-yețțaken rriḥa taẓiḍant, leḥwayeǧ akk ineǧṛen s wacciwen n lfil, s wesɣaṛ ɣlayen d wayen yețwaxedmen s nnḥas d wuzzal akk-d eṛxem ;


Haˈ quexpax tuˈ hex tiˈ, helan cheyute heba, yuto yet matxa nano heyu cat wul lemnahan, Hanin Akˈbilintijan texol yu Comam Dios, ẍi Comam Jesús. 	 Daymi ula d kunwi heggit iman-nwen axaṭer di lweqt i ɣef ur tebnim ara, ara d-yas Mmi-s n bunadem.


Wal intiˈan xin, machi wocan yin̈ ta chexoc heyilaˈ yin̈ tzet chinwatxˈehan, maca hunuxa mac chioc ilnoj. Haquintuˈan mach chinocan wilaˈan yin̈ tzet chinwatxˈehan. 	 Nekk, ur iyi-d-tewqiɛ ara ma yella tesḍelmem-iyi kunwi neɣ ma isseḍlem-iyi ccṛeɛ n yemdanen ; nekk daɣen ur sḍelmeɣ ara iman-iw,


Yoc anma iskˈambeno tet naj: ―¿Tzet xin mayu ishajlo hasat? ẍi anma. 	 Nnan-as : Ihi amek i d-ldint wallen ik ?


Yajaˈ xin ay huntekˈan tzet mach chischah inwiˈan, yuto hex tiˈ maẍticˈa nino tzet cheyal yin̈ ix Jezabel, ix isbalico isba ischejabo Comam Dios. Chakˈni subcha ix ebnaj inchejaban yu iscuybanil, chistubtento ix ebnaj ixloj, yeb iscˈuxni noˈ chibe chiakˈlax yin̈ xahanbalil. 	 Lameɛna tella yiwet lḥaǧa ur iyi-neɛǧib ara deg-k : teǧǧiḍ Yisabil yerran iman-is d nnbi aț-țkellex iqeddacen-iw s uselmed-ines, iwakken ad ččen aksum yețțunefken d iseflawen i ssadaț yerna a ten-awint ccehwat n tnefsit-nsen.


Iskˈamben ebnaj tet Comam: ―¿Baytuˈwal chawoche chon̈tohan̈ cowatxˈeˈan̈ hawalni? ẍi ebnaj. 	 Nnan-as : Anda tebɣiḍ a t-nheggi a Sidi ?


Haˈ satcan̈ yeb txˈo txˈotxˈ tiˈ chitan̈iloj, wal Intzotiˈan xin mach chiecˈto yet yijni isba tzet chala. 	 Igenni d lqaɛa ad fnun ma d imeslayen-iw ur fennun ara.


Haˈ mac chiyijen tet Comam Cristo hacaˈ tuˈ, chitzala Comam Dios yin̈, caw cˈulpaxo huneˈ mac tuˈ yul sat anma. 	 Win iteddun akka deg webrid n Lmasiḥ, ad yeɛǧeb i Ṛebbi, yerna ad yeɛziz ɣer yemdanen.


Machi hunu mac cheyal hemamo yul sat yiban̈kˈinal tiˈ, yuto huneˈn̈echˈan Hemam, haˈ ton Comam Dios ay yul satcan̈. 	 Ur qqaṛet ula i yiwen di ddunit : « Baba » axaṭer anagar yiwen i d baba-wen, d Baba Ṛebbi yellan deg igenwan.


Ta cheyoche cˈul chute iscˈul anma teyin̈, hex babel cˈul cheyute hecˈul yin̈ anma tuˈ, yuto hac tuˈ yalni yin̈ ley yeb yin̈ tzet tzˈibn̈ebilcano yu ebnaj ischejab Comam Dios yet payat, ẍi Comam. 	 Ihi, xedmet i wiyaḍ ayen i tebɣam a wen-t-xedmen i kunwi, axaṭer akka i ɣ-d-tweṣṣa ccariɛa n Musa akk-d lenbiya.


Yalnipaxo Comam: ―Hac tiˈ chu hatzˈibn̈ento tet inchejaban chitan̈en macta ayxaco yul inkˈaban ay yul con̈ob Esmirna: “Comam yichebanil yeb Comam islahobal, Comam cami yajaˈ itzitzbican̈, haˈ chalni hacaˈ tiˈ: 	 Aru ayagi i lmelk n tejmaɛt n temdint n Smirnus : atah wayen i d-iqqaṛ Win yellan si tazwara alamma țaggara, Win yemmuten yuɣal-ed ɣer tudert :


Yuxin haˈ mac hunbabil yu Comam Dios, mach chu ispohni anma, ẍi Comam Jesús. 	 Ihi, ur feṛqet ara wayen yesdukkel Ṛebbi.


Haˈ mac chiwatxˈen hacaˈ tuˈ, hawohtaj tato xayetato isba, haˈticˈa ismul chiswatxˈe tuˈ, haˈ chianico yin̈ isyaˈtajil. 	 amdan am wagi yeṭṭaxeṛ i webrid n tideț, ddnub i yiri-s.


Naweti yin̈ jichmam Abraham; isyije icham yinito iscˈahol yin̈ xahanbalil. Yu tzet iswatxˈe icham tuˈ, yuxin occano icham cˈulal yul sat Comam Dios. 	 Mmektit-ed Ibṛahim baba-tneɣ yețwaḥesben d aḥeqqi ɣef ddemma n lecɣal-is m'akken i d-iddem mmi-s Isḥaq a t-yezlu d asfel i Sidi Ṛebbi.


Yeb istila xan̈e n̈a chˈecˈ ebix choche, cat iskˈayilo ebix isahil. Maẍn̈etaj huneˈ tuˈ, wal xin chikˈaypaxilo ebix halo kˈumal, chanito isba ebix xol tzettaj ye tuˈ yeb tzotiˈ mach chiyoc ebix yin̈. 	 Yerna m'ur sɛint ara ayen ara xedment, ad țcalint seg wexxam ɣer wayeḍ mačči kan imi ur sɛint ara ccɣel, meɛna ad kettṛent deg yimeslayen ur nesɛi lmeɛna, ad ggarent iman-nsent deg wayen i tent-yexḍan.


Haˈ naj tiˈ inchejaban sicˈbilico wuhan, caw xahan ay wuhan, caw chintzalahan yin̈ naj. Chiwacojan Wespírituhan yin̈ naj cat ispujbanicˈo naj tetej con̈ob mach Israelo yin̈ tzet chu isbeybaln̈en istoholal. 	 Ataya uqeddac-iw i xtaṛeɣ, win eɛzizen fell-i, deg-s i gella lfeṛḥ-iw. A d-yers Ṛṛuḥ-iw fell-as, ad ibecceṛ lḥeqq i leǧnas.


Caw chawil haba bey tuˈ. Chiskˈamben ebnaj juẍtaj ay bey tiˈ hanicˈ hawe bey tuˈ yin̈ hacawil, cat xin hawalnipaxo tet ebnaj juẍta bey tuˈ ta chil isba ebnaj. Hal tet ebnaj yin̈ hununtajil inkˈanaˈan. 	 Qqim di lehna ! Atmaten meṛṛa țsellimen-d fell-ak. Ula d kečč sellem ɣef watmaten akk, mkul yiwen s yisem-is.


Yuxin cutxbalaxico sunil ebnaj ayxaco yul iskˈab Comam yu ebnaj cablahon̈wan̈ ischejab Comam Jesús tuˈ, yalni ebnaj tet ebnaj: ―Mach cˈuloj tato chicobejan̈ jalnicˈojan̈ Istzotiˈ Comam Dios, cat jocan̈ jilnihan̈ tzettaj chiocnico yu ebix janab hunix tiˈ. 	 Tnac ṛṛusul-nni snejmaɛen-d inelmaden meṛṛa, nnan-asen : Mačči d lḥeqq a neǧǧ Awal n Sidi Ṛebbi di rrif iwakken a nelhi d wefṛaq n lqut i mkul yiwen.


Lahwi tuˈ xin yapni huntekˈan ebnaj saduceo ilwal yin̈ Comam Jesús. Ebnaj saduceo tuˈ, chal ebnaj tato matxa chiitzitzbi anma chicami. Iskˈamben ebnaj tet Comam: 	 Kra n isaduqiyen ur nețțamen ara s ḥeggu n lmegtin, qeṛṛben-d ɣer Sidna Ɛisa, steqsan-t nnan-as :


Yajaˈ xin hilanto ismiˈ yixal naj Simón sat txˈat yu kˈaˈ. Yallax tet Comam tato hilanto ixnam. 	 Taḍeggalt n Semɛun tuḍen, tuɣ-iț tawla ; hedṛen-as fell-as i Sidna Ɛisa.


Yu huneˈ tuˈ, yuxin yilal yanahto ebix ix yen̈el iswiˈ yu isyenilo ebix tato ayicto ebix yalan̈ ischejbanil yichamil, yuto tˈan̈anico ebnaj ángel jin̈. 	 Daymi ɣef ddemma n lmalayekkat, tameṭṭut ilaq aț-țesbur i uqeṛṛuy-is iwakken a d-tbeggen belli seddaw lḥekma n wergaz-is i tella.


Bey tuˈ xin, ayayo huneˈ ẍalu vinagre, islabanayto ebnaj huneˈ esponja xol, yanico ebnaj huneˈ esponja tuˈ yin̈ iswiˈ huneˈ teˈ hisopo, yanahto ebnaj yin̈ istiˈ Comam. 	 Yella dinna ubuqal yeččuṛen d lxell. Dmen-d ameččim n taḍuṭ cudden-t ɣer yixef n uɣanim, sbezgen t-id s lxell-nni, ssawḍen-as-t ɣer yimi-s.


Yet yalan̈to, ayon̈ico yul iskˈab camical mach istan̈bal. Wal tinan̈ xin, caw xaˈakˈlax huneˈ cokˈinal mach istan̈bal. Caw johta huneˈ tuˈ yuto caw xahan chijil coba hununon̈. Tato mach xahano chijil coba hununon̈, caw ayon̈toco yul iskˈab camical. 	 Nukni nɛedda-d si lmut ɣer tudert axaṭer nḥemmel atmaten. Win ur nḥemmel ara, mazal-it di lmut.


¡Caw cˈanchˈan ebix ix ayxa tzet yehi, yeb ebix chito txutxwi niẍte yunin yin̈ huneˈ tiempohal tuˈ! 	 A tawaɣit n tilawin ara yilin s tadist akk-d țid ara yeṣṣuṭuḍen deg wussan-nni.


cat heyoc heyikˈno huneˈ acˈ beybale watxˈebil hacaˈ choche Comam Dios, yun̈e heyecˈ yin̈ istoholal yeb yin̈ isyelal. 	 aț-țuɣalem d imdanen ijdiden akken yella di lebɣi n Sidi Ṛebbi, iwakken aț-țeddum deg webrid n lḥeqq akk-d ṣṣfa i ɣer tessufuɣ tideț.


Chiwacanicojan lawe tawet yun̈e chu yoc anma yul iskˈab Comam Dios. Haˈ tzet mach tˈin̈ano yeco yul sat yiban̈kˈinal tiˈ hawalni, mach tˈin̈ano chucano yul satcan̈. Haxa tzet tˈin̈an yeco sat txˈo txˈotxˈ tiˈ hawalni, huneˈ tuˈ tˈin̈an chucano yul satcan̈, ẍi Comam. 	 Ad a k-fkeɣ tisura n tgelda n igenwan, ayen ara teqneḍ neɣ ayen iwumi ara tserrḥeḍ di ddunit, ad yețwaqbel deg igenwan.


Yuxin tato yu hekˈab xin chexaycˈay yin̈ istxˈojal, cˈul ta chetzoqˈuiltoj. Yuto ecˈbalto cˈul ta matxa huneˈ hekˈab yet chechahni hekˈinal mach istan̈bal sata iscabil hekˈab aycoj, cat hekˈojlaxto xol kˈa kˈaˈ mach istan̈bal. 	 Ma yella d afus-ik i d sebba n tuccḍa, gzem-it ; axiṛ-ak aț-țkecmeḍ ɣer tudert n dayem s yiwen ufus wala aț-țkecmeḍ s sin ifassen ɣer ǧahennama, aț-țețwaḍeggreḍ ɣer tmes ur nxețți.


Kˈanwepaxo tet Comam haxinwal ta hac tuˈ chiel yin̈ iscˈul Comam chinapnihan quexwilaˈan cat inxewninojan texol yin̈ tzalahilal. 	 S wakka ma yebɣa Sidi Ṛebbi, a n-awḍeɣ s lfeṛḥ, ad steɛfuɣ dinna ɣuṛ-wen.


Hac tuˈ chu yitzitzbican̈ anma camom. Huneˈ nimanile chimujlaxi chietaxtoj, yajaˈ nanxa nimanile chu ispitzcˈacan̈, matxa xin chietaxtoj. 	 Akka ara tedṛu asm'ara d-ḥyun lmegtin. Lǧețța m'ara tekcem akal, trekku ; meɛna m'ara d-teḥyu ur tețțuɣal ara aț-țerku.


Haxa yet istzilnilo Comam oc xahanbalil iscab sello, wabenan yalni naj iscab querubín: ―¡Cata! ẍi naj. 	 Mi gcerreg ṭṭabeɛ wis sin, sliɣ i lxelq wi sin yenna-d : As-ed !


Yuxinto caw txˈiˈal anma ah Jerusalén beycˈo yakˈa isnimanbal iscˈul ix Marta yeb ix María yu iscamical isnoh tuˈ. 	 Daymi aṭas n lɣaci i d-yusan ɣer Marṭa d Meryem a tent-ṣebbṛen ɣef lmut n gma-tsent.


Yajaˈ wal Tzotiˈ cˈul yin̈ tzet chu yoc anma yul iskˈab Comam Dios, yilal ispujbalaxicˈo yul hunun con̈ob yun̈e yohtan̈encanilo anma, lahwi tuˈ cat yul islahobal tzˈayic. 	 Lexbaṛ-agi n lxiṛ ɣef tgelda n Sidi Ṛebbi, ad ițțubecceṛ di ddunit meṛṛa iwakken leǧnas ad slen yis. Imiren ara d-taweḍ taggara n ddunit.


Yuto haˈ mac choche chioc kˈalomal, subuta yaycˈay yul iskˈab istxˈojal, cat yochento tzettaj ye tuˈ machi nino iscˈulal chiswatxˈe yin̈, cat yochenpaxto ismachiswalilal. Hac tuˈ chu yetaxcanto isnabal, cat iscˈaycantoj. 	 Ma d wid yettabaɛen cci n ddunit ɣellin deg ujeṛṛeb akk-d tfextin n yir ccehwat n tnefsit-nsen, i gețțawin imdanen ɣer txeṣṣart akk-d nnger.


Hacpax tuˈ xin yet chihallax tzotiˈ chitit tet Comam Dios, cawan̈ maca oxwan̈n̈e mac chitzoteli, wal ebnaj juẍta xin ton̈ehojab chˈoc tucno yaben yin̈ tzet caw yehi. 	 Ma llan wid i d-ițxebbiṛen s wayen i d-ițțasen s ɣuṛ Sidi Ṛebbi, sin neɣ tlata a d-mmeslayen, wiyaḍ ad meyzen ɣef wayen i d-nnan.


Tzalahilalojabn̈eticˈa heye hunun tzˈayic. 	 Ilit dayem di lfeṛḥ,


Yet yapni ebnaj istiˈ haˈ tuˈ xin, yilni ebnaj huneˈ kˈa kˈaˈ, batxanayo huneˈ noˈ cay yiban̈ tzakˈakˈ. Aypaxayo ixim pan iscˈatan̈. 	 Mi d-rsen ɣer lqaɛa, ufan-d aɣṛum akk-d lḥut s ufella n yirrij n tmes.


Istakˈwi Comam: ―Tato chiwochehan ayton̈eticˈacˈo naj yet chinhulan hunelxa, wal xin machi hawoc yin̈. Hachcachann̈e chachoc tzujno wintajan, ẍi Comam tet naj Pedro tuˈ. 	 Sidna Ɛisa yenna-yas : Ma bɣiɣ ad yidir alamma d asm'ara d-uɣaleɣ, d acu i k yecqan ? Kečč tbeɛ-iyi-d !


Lahwi yilni ebnaj tzet chal teˈ carta tuˈ, caw tzalacanocan̈ yanma ebnaj yuto yakˈ teˈ yakˈlobal yanma ebnaj. 	 Mi ț-id-ɣṛan, feṛḥen aṭas s lewṣayat yellan deg-s d yimeslayen i ten-isǧehden.


Yet chinapnihan quexwilaˈan hunelxa, cˈuxantaxca chintxˈixwican̈an sata Comam Dios, cat wocan okˈo teyin̈, hex maẍticˈa chebejcano heyanico hemul, heyixli maca hewinajli, yeb huntekˈan istxˈojal kˈaynajexticˈa hewatxˈeni. 	 Uggadeɣ m'ara n-aseɣ ɣuṛ-wen, ad ssetḥiɣ yis-wen zdat Sidi Ṛebbi ; uggadeɣ ad țruɣ ɣef waṭas deg-wen iɛacen zik-nni di ddnub yerna ar ass-a ur tuben, ur rrin aḍar ɣef lefsed-nsen, ɣef yir tikli-nsen akk-d ticmatin i xeddmen.


Waxan̈ca hac tuˈ yute Comam Dios, yakˈni isyaˈtajil tet huntekˈan anma yet payat tuˈ, yajaˈ huntekˈan ebnaj ayco texol tinan̈, chisman̈cˈo ebnaj cuybanile aycano yu Comam Dios. Yu isyijen ebnaj tzet chal iswayic, chetan ebnaj isnimanil. Chalnipaxo ebnaj tzotiˈ txˈoj yin̈ ebnaj ángel. 	 imdanen-agi daɣen i d-ikecmen gar-aneɣ xeddmen am nutni, tirga-nsen ssawaḍent-țen ad xedmen ticmatin, ur setɛeṛfen ara s lḥekma n Sidi Ṛebbi, reggmen ula d lmalayekkat yellan deg igenwan.


Caw xin chicˈay iscˈul ebnaj Israel tuˈ yaben tzet chal Comam. Chi‑la‑yalni ebnaj hacaˈ tiˈ: ―¿Tzet chute huneˈ naj tiˈ yohtan̈enilo sunil huntekˈan tiˈ? Yaj mach cuywina naj, ẍi ebnaj yin̈ Comam. 	 At Isṛail wehmen, qqaṛen : Ur yeɣṛi ara d lɛulama yerna yessen tira iqedsen, ansi i s-d-tekka tmusni-yagi ?


Hex tiˈ heyohtaxa yin̈ tzet chu yul Comam, lahan hacaˈ yet chihul lemna hunu naj elkˈom yet akˈbalil, yet tona nahul ay anma, hac tuˈ xin chiyu yul Comam. 	 Teẓram s yiman-nwen belli ass-nni, Sidna Ɛisa a d-yuɣal am umakar deg iḍ.


Comam Dios caw itzitz yin̈ sunilbal tiempo, haˈ Comam tuˈ quinchejnitijan, yuxin itzitz inn̈eticˈapaxojan. Hac ton tuˈ xin, mac chicˈuxni innimaniltiˈan, caw itzitzn̈eticˈapaxo wuhan. 	 Baba Ṛebbi i yi-d-iceggɛen deg-s i tella tudert, d nețța i yi ssidiren. Akken daɣen win ara yeččen seg-i ad yidir yis-i.


Huneˈ yul sat yiban̈kˈinal tiˈ yeb sunil istxˈojal chakˈa, chiapni istiempohal bay chitan̈iloj, yaj tato haˈ tzet choche iscˈul Comam Dios chicowatxˈe, wal tuˈ ay cokˈinal mach istan̈bal. 	 Ddunit d wayen yellan deg-s ad iɛeddi, kullec ad ikfu ; ma d win ixeddmen lebɣi n Sidi Ṛebbi ad yidir i dayem.


Yecˈpaxto huneˈ naj levita yul huneˈ beh tuˈ, ton̈e yilpaxico naj yin̈ naj, ishecˈnipaxo isba naj, isto naj xin. 	 Iɛedda-d daɣen seg webrid-nni yiwen wemṛabeḍ n at Lewwi, iwala-t, ikemmel abrid-is iṛuḥ.


Ay huneˈ naj ohtabil wuhan, caw ayco yanma naj yin̈ Comam Cristo. Can̈lan̈ebxa habil tinan̈ yilaxto naj satcan̈ bay ay Comam Dios. Yajaˈ mach wohtajojan ta beycˈo naj yeb isnimanil maca han̈cˈan̈e yanma naj, han̈echˈan Comam yohtaj. 	 Ssneɣ yiwen wergaz yumnen s Lmasiḥ, yețwarfed alamma d igenni wis tlata ṛbeɛṭac iseggasen aya ; ur ẓriɣ ma yella yețwarfed nețța s yiman is neɣ d aweḥḥi kan i s-d-ițțuweḥḥa, anagar Sidi Ṛebbi i geẓran.


Wal tinan̈, yu xacon̈itzitzbican̈ yeb Comam Jesucristo yul sat Comam Dios, yuxin cosayaˈwelo cowatxˈen tzet ye tuˈ yet yul satcan̈ yehi, bay tzˈon̈an Comam Jesucristo yin̈ iswatxˈkˈab Comam Dios yin̈ sunil yip. 	 Kunwi ihi, imi i d-teḥyam akk-d Lmasiḥ, nadit ɣef leḥwayeǧ n igenwan anda yella Lmasiḥ i gḥekmen ɣer tama tayeffust n Sidi Ṛebbi.


Wal tinan̈ xin, chiwakˈan heyohtan̈eloj tato haˈ mac chalni hacaˈ tiˈ: “Yakˈabti ishowal Comam Dios yiban̈ naj Jesús,” ta ẍi. Haˈ mac chalni hacaˈ tuˈ, maẍtaj Comam Espíritu Santo chiakˈni yalaˈ. Yajaˈ wal mac chalni hacaˈ tiˈ xin: “Comam Jesús haˈ wahawilan,” ta ẍi. Huneˈ mac tuˈ haˈ Comam Espíritu Santo chiakˈni yalaˈ. 	 Tura ilaq aț-țeẓrem belli yiwen ur izmir a d-yini : « ad yețwanɛel Ɛisa Lmasiḥ » ma yella s Ṛṛuḥ iqedsen i gețmeslay. Daɣen yiwen ur izmir ad iched belli Ɛisa Lmasiḥ d Ssid-is, ma yella mačči s Ṛṛuḥ iqedsen i t-id-yenna.


Haˈ mac chiˈaben Istzotiˈ Comam Dios, mach chiswatxˈepaxo tzet chala, lahan hacaˈ hunu mac chiyil sat yul chˈen espejo, 	 Axaṭer win yesmeḥsisen i wawal n Sidi Ṛebbi ur t-yexdim ara, icuba ɣer wemdan yețwalin udem-is di lemri akken yella.


Wal xin, caw ay ebnaj winaj yeb ebix ix yaco yanma yin̈ Comam Dios, hac tuˈ yu ischˈib isbisil yuninal Comam Dios. 	 Leḥsab n yergazen ț-țilawin yumnen s Sidna Ɛisa yețzad irennu.


Yoc tzujno naj Pedro yinta naj ángel, yelti naj yul preso tuˈ. Haˈ chute isnani naj ta ton̈e chiyelaxico yin̈ sat naj yalni. Mach istxum naj tato caw yeli lan̈an yelti naj yul preso. 	 Butṛus ikker itbeɛ-it ; ur ifaq ara belli lmelk nni ț-țideț iḍheṛ-as-ed, inwa d aweḥḥi n Sidi Ṛebbi.


Waxan̈ca xin chijitxkˈato tzet ayon̈ yin̈ anma mebaˈ, waxan̈ca xin chijakˈ tzˈajoto conimanil xol kˈa kˈaˈ, yajaˈ ta mach xahano chijil jet anmahil, nabn̈e huneˈ tuˈ. 	 Ɣas daɣen ad feṛqeɣ ayen akk sɛiɣ i wid yelluẓen, ad rnuɣ ad sebbleɣ tudert-iw alamma d lmut ɣef ddemma n wiyaḍ, m'ur sɛiɣ ara leḥmala deg ul-iw, ayagi ur iyi-infiɛ ara.


Aypaxo xin ixim apni xolaj yin̈atil teˈ txˈix, hayet ischˈibcan̈ ixim ischˈibpaxocan̈ teˈ, yuxin tzˈonbayo ixim, machi xin sat ixim yacoj. 	 Kra iɛeqqayen nniḍen ɣlin ger isennanen ; mi gman isennanen-nni ɣummen-ten dɣa ur d-fkin ara lfakya.


Yet chijanico janma yin̈ Comam, ¿tom lan̈an jalni tato matxa tzet chal yelapno ley? ¡Machoj! Wal xin chicoyelo yin̈ tzet chal yelapno ley tuˈ. 	 Ma nenna-d akka, mačči d lqima n ccariɛa i nebɣa a nesseɣli, meɛna d lqima-ines n ṣṣeḥ i s-nefka.


Yalni Comam tet ebnaj: ―Kˈinalo tato ay hunu mohyilal tinan̈, aypaxo xin anma awtebil yin̈ mohyilal tuˈ. ¿Tom xin chioc anma tuˈ yijle wahil yet aycˈo naj mohyom tuˈ? ¡Machoj! Wal xin hato yet chiapni istiempohal yilaxilo naj mohyom tuˈ xol anma, catto yoc anma yin̈ yijlen wahil, ẍi Comam. 	 Sidna Ɛisa yerra-yasen : Eɛni inebgawen n tmeɣṛa zemren ad ilin di leḥzen skud yella yesli yid-sen ? A d-yas wass i deg ara sen-ițwakkes yesli, imiren ad uẓummen.


Lahwi tuˈ xin, ischahnayo Comam Jesús naj yul yatut Comam Dios, yalni Comam tet naj: ―Wal tinan̈, caw macachcawxiloj. Matxa chawaco yakˈbil hamul haxinwal matxa hunuxa isyaˈtajil caw txˈoj chul tawiban̈, ẍi Comam tet naj. 	 Taswiɛt kan, Sidna Ɛisa yemlal-it-id deg wefrag n lǧameɛ iqedsen yenna yas : Aql-ik teḥliḍ, sya d asawen xḍu i ddnub iwakken ur ideṛṛu ara yid-ek akteṛ n wannect-nni !


yuto yin̈ hunun kˈin̈ Pascua chibejtzolax hunun ebnaj presowom. 	 Mkul Tafaska n izimer n leslak Bilaṭus yețserriḥ-ed i yiwen umeḥbus.


Yalni naj rey Herodes tzet tzˈayical chˈapni ebnaj yin̈ sat naj. Haxa yet yapni istzˈayical tuˈ xin, yanico naj rey huneˈ xil iskˈap caw ay yelapno yehi. Lahwi tuˈ xin yocto tzˈon̈no naj yul iscapiltu, istzabnico naj istzotel tet anma. 	 Yewweḍ-ed wass i deg ara d-yini Hiṛudus lxeṭba i lɣaci. Mi d-yewweḍ wass n temlilit, Hiṛudus yelsa llebsa n ugellid, yuli ɣer wemkan n lxeṭba ad immeslay i lɣaci.


Caw hanta ebnaj israelita chiswatxˈeˈco isba yul iskˈab Comam Dios yu huneˈ hacˈahol tuˈ. 	 A d-yerr aṭas n wat Isṛail ɣer webrid n Sidi Ṛebbi.


Hac pax tuˈ tet ebix janab ixnamtaj, cˈulchˈanojab chiyu hatzotel tet ebix, hacaˈ chawute hatzotel tet hamiˈ. Yebpaxo tet ebix kˈopotaj, cˈulojab chiyu hatzotel tet ebix hacojtam tet hunu hawanab chaẍtzoteli. Machojab nino istxˈojal nabil hawu. 	 tamɣaṛt am yemma-k, tilmeẓyin am yessetma-k, s wul yeṣfan.


Hac tuˈ yu istzabnipaxico ebnaj yahawil con̈ob Israel tuˈ issicˈnican̈ ischˈen yun̈e iskˈojni camo ebnaj Comam yalni. 	 Jemɛen-d daɣen idɣaɣen akken a t-nɣen.


Naj Herodes, naj yahaw yeco yin̈ ismajul Galilea, yabe naj iskˈumal sunil tzettaj ye tuˈ iswatxˈe Comam Jesús, issomchacan̈ yul iswiˈ naj yuto ay anma chalni hacaˈ tiˈ: ―Haˈ huneˈ naj chiwatxˈen huntekˈan tzet yetu tuˈ, haˈ ton naj Juan anican̈ haˈ iswiˈ anma, hulcan̈ iscˈul xol camom, ẍi anma. 	 Hiṛudus lḥakem n tmurt n Jlili, yeɛweq mi gesla s wayen yedṛan meṛṛa, axaṭer kra n yemdanen qqaṛen : « d Yeḥya i d-iḥyan si ger lmegtin ! »


Wilnihan yin̈ Comam, yalni Comam wetan hacaˈtiˈ: “Chalahico hawel yul con̈ob Jerusalén tiˈ, yuto mach chiyabeto ebnaj bey tiˈ tzettaj chawal win̈an,” ẍi Comam. 	 walaɣ Sidna Ɛisa yenna-yi-d : Ffeɣ s lemɣawla si temdint n Lquds, axaṭer ur qebblen ara ayen s wayes ara tcehdeḍ fell-i.


Yet maẍto wohtajojan ley tuˈ caw itzitzinan, yajaˈ yet wohtan̈enilojan ley tuˈ intxumnilojan ta camominan yul sat Comam Dios. 	 Zik, asmi ulac ccariɛa lliɣ țɛiciɣ s nneya, mi d-iffeɣ lameṛ n ccariɛa, ddnub yuki-d deg-i, yeṣṣaweḍ-iyi ɣer lmut.


Hanin Pablo intiˈan, ischejab Comam Jesucristo wehan. Haˈ Comam Dios akˈn̈e huneˈ inmuniltiˈan, yuto hac tuˈ el yin̈ iscˈul. Haˈ hun juẍta Timoteo chi‑wet‑tzˈibn̈entojan huneˈ carta tiˈ teyet hex wuẍtaj hex wanab, hex yetexxa Comam Dios yeb caw yijemex tet Comam, hex ay bey yul con̈ob Colosas. Haˈojab Comam Dios chiakˈni akˈancˈulal yeb iscˈulchˈanil iscˈul teyet hununex. 	 Nekk Bulus, amceggeɛ n Ɛisa Lmasiḥ s lebɣi n Sidi Ṛebbi akk-d gma-tneɣ Timuti,


Yet issajbilo xin, yilaxilti Comam Jesús yul yatut naj Caifás, yilaxto Comam sata naj gobernador Poncio Pilato. Yaj mach octo ebnaj Israel yul capil bay ayicto naj gobernador tuˈ, yuto txahul yocto ebnaj hacaˈ yalni isley ebnaj. Tato chiocto ebnaj tuˈ, matxa chiyu isloni ebnaj itah chilolax yin̈ kˈin̈ Pascua. 	 Mi d-ffɣen s ɣuṛ Kayef, lecyux n wat Isṛail wwin Sidna Ɛisa ɣer lḥakem Bilaṭus ; yuɣ lḥal d lefjer. Wid i t-yewwin ur kcimen ara ɣer daxel n lbeṛj (sṛaya) n Bilaṭus, iwakken ad qqimen d izedganen m'ara ččen imensi n lɛid n Tfaska.


Chanipaxico ebnaj lekˈtiˈal chinilo ebnaj yatut ebix hunix, yajaˈ yun̈e mach isyelo isba istxˈojal chiswatxˈe ebnaj tuˈ cˈul yub ebnaj, nimej chute ebnaj yoj istxah. Ebnaj tuˈ caw ecˈbal niman isyaˈtajil chiay yiban̈ ebnaj yu Comam Dios, ẍi Comam. 	 tețțen ayla n tuǧǧal ; ssiɣzifen taẓallit iwakken a ten-id-walin yemdanen. Lɛiqab-nsen ad yili d ameqqran !


Hac tuˈ xin hayet chihul Comam iswiˈehal jin̈ han̈on̈ tan̈em anma hon̈ tiˈ, cat cochahni ispaj huneˈ caw nanxa yoc iscˈulchˈanil, huneˈ tuˈ machi bakˈinal chilahwi. 	 Imiren asm' ara d-iban win yellan sennig imeqqranen meṛṛa, a wen d-tețțunefk tɛeṣṣabt n tmanegt ur nfennu.


Yet wecˈan texol hacaˈtan̈e haninan intzˈuncanayojan hunu te teˈ texol. Haxa yet yecˈ naj Apolos texol xin hacaˈtan̈e haˈ naj ecˈ hayenoj. Yajaˈ yin̈ caw yeli, haˈ Comam Dios chiakˈni chˈibo huneˈ tzˈunub tuˈ. 	 Nekk ẓẓiɣ imɣi, Abulus issew-it, meɛna d Sidi Ṛebbi i t-issegman.


Kˈinalo ta ay hunu ischejab naj matzwalil chˈel yin̈ hunu naj winaj, lahwi tuˈ cat isto ischejab naj matzwalil tuˈ bey txˈotxˈ desierto issayno bay chixewi. Yaj ta mach chiˈilcha yu naj bay chixew tuˈ, cat yalni naj hacaˈ tiˈ: ―Caw cˈulmi inmeltzohan bayticˈa titnajinan, ẍi naj. 	 M'ara yeffeɣ uṛuḥani seg yiwen wergaz, ad iṛuḥ ɣer yimukan yexlan akken ad iqelleb ɣef ṛṛaḥa. M'ur yufi ara, ad yini : « ad uɣaleɣ ɣer tnezduɣt-iw ansi i d-ffɣeɣ. »


Haˈ xin chˈakˈno sajbolo yanma hanta anma mach Israeloj, cat xin isbinahocano con̈ob Israel yu Cocolomalan̈ tiˈ, ẍi icham Simeón tet Comam Dios. 	 d nețța ara yessalin ccan n wat Isṛail agdud-ik, ara yilin ț-țafat ara d-icceɛceɛen ula ɣef leǧnas nniḍen.


Yet lahwi yalni Comam huneˈ tuˈ, isyeni Comam iskˈab tet ebnaj yeb ismotx bay to chˈen lanza. Hayet yilni ebnaj Comam tuˈ xin, caw occano huneˈ niman tzalahilal yin̈ yanma ebnaj. 	 Akken i gsellem fell-asen isken asen-d ifassen-is akk-d yidis-is. Inelmaden feṛḥen aṭas imi walan Ssid-nsen.


Sunil tzet inyehan xol anma, caw maẍto hunu mac chiyeni yilaˈ anma hacaˈ tuˈ. Kˈinalo tato machi cˈaybalcˈule inyehan xol anma, caw machim ismul anma, chal tuˈ. Wal xin, waxan̈ca caw yil anma huntekˈan tuˈ, yaj to caw chiniscajan, chiscajpaxo Inmaman. 	 Lemmer ur xdimeɣ ara gar-asen ayen weṛǧin yexdem yiwen, tili ulac ddnub fell-asen. Meɛna tura, ɣas akken ẓran kullec, țkemmilen keṛhen-iyi am nekk am Baba.


Yajaˈ etza caw yilal chepohle heba, yun̈e yixtan̈wiloj mac caw yel chala ayxaco yul iskˈab Comam Dios. 	 Ilaq a d-yili lxilaf-agi gar-awen iwakken a d-banen wid yeṭṭfen di liman seg wul.


Choche ebnaj chˈoc ebnaj cuywawomal yin̈ cuybanile aycano yu naj Moisés, yaj mach chitxumcha yu ebnaj yin̈ tzet chala, yebpaxo yin̈ tzet chakˈ ebnaj iscuyuˈ anma, caw xin chischilba ebnaj yalni. 	 Bɣan ad slemden i wiyaḍ ccariɛa n Sidi Ṛebbi, nutni s yiman-nsen ur fhimen d acu i d qqaṛen ur fhimen ayen i sselmaden.


Ayco yin̈ wanmahan ta hayet chinecˈan texol, txˈiˈal iscˈulal Comam Cristo chiyakˈcano jet. 	 ?riɣ belli m'ara n-ṛuḥeɣ ɣuṛ wen, s lbaṛaka tameqqrant n Lmasiḥ ara n-aseɣ.


Yet yaben naj mame huneˈ tuˈ yah yaw naj yin̈ caw ip, yalni naj: ―Chiwaytojan yul wanmahan, yajaˈ colwahan̈ win̈an haxinwal chikˈ yip wanico wanmahan yin̈ Comam Dios, ẍi naj. 	 Imiren kan, baba-s n weqcic-nni yenna : Umneɣ ! Meɛna sseǧhed-iyi axaṭer xuṣṣeɣ di liman.


Wal tinan̈ xin, haˈ Comam Dios chianayo isyaˈtajil tawiban̈, chitan̈olo hamujlobal, nahatil mach chub hawilno yoj tzˈayic, ẍi naj Pablo tuˈ tet naj. Hayet yalni naj Pablo hacaˈ tuˈ, istan̈canilo ismujlubal naj, matxaticˈa chiyu yilni naj. Istzabnico naj yecˈ matxmoni, issayni naj huno mac chixecnitoj, yuto matxaticˈa chiyu yilni naj. 	 Tura atan ufus n Sidi Ṛebbi fell-ak : aț-țedderɣleḍ, aț-țeqqimeḍ kra n wussan ur tețwaliḍ ara tafat n yiṭij. Imiren kan, Ilimas idderɣel, yeɣli-d fell-as ṭṭlam ; yeqqim isferfud, ițnadi anwa ara s-yeṭṭfen afus.


Tinan̈ xin machi hunu iscˈulchˈanil iscˈul Comam Dios matzet teyin̈ yulbal ayexicˈo heyechman istzˈayical bay chul Comam Jesucristo. 	 Daymi ur kkun-ixuṣṣ wacemma n lxiṛ s ɣuṛ Ṛebbi, kunwi yețṛaǧun ass i deg ara d-yuɣal Ssid-nneɣ.


Yin̈ huneˈ akˈbal yet yalan̈to maẍto chiˈillaxilti naj Pedro sata anma Israel yu naj rey Herodes, ayco naj xolbal cawan̈ ebnaj soldado, caw xin wayo chu naj. Caw cˈalbil naj yu cabeb chˈen cadena, aypaxico huntekˈan ebnaj soldado istan̈en istiˈ teˈ preso tuˈ. 	 Iḍ-nni uqbel a t-icaṛeɛ Hiṛudus, Butṛus ițwarzen s snat snasel, yella iṭṭes ger sin iɛeskṛiwen , wiyaḍ ɛussen tawwurt n lḥebs.


Chipaxilo yip anma yu xiwquilal yu isnani tzet chu yul sat yiban̈kˈinal tiˈ. Yebpaxo sunil tzet caw ay yip satcan̈ chitzicobtan̈elaxi. 	 Ad ilin wid ara yemten si lxuf m'ara walin lmuṣibat ara d-yeɣlin ɣef ddunit ; igenwan d kra yellan deg-sen ad rgagin.


Yuxinto meltzopaxicto naj yul capil tuˈ hunelxa, iskˈamben naj tet Comam: ―¿Baytuˈwal titnajachicoj? ẍi naj. Caw xin maẍticˈa takˈwi Comam tet naj. 	 Yuɣal yekcem ɣer wexxam n ccṛeɛ yesteqsa daɣen Sidna Ɛisa, yenna-yas : Ansi i d-tekkiḍ ? Sidna Ɛisa ur s-d-yerri ara awal.


Hayet chijanayto yul janma yin̈ Comam Dios, haˈ chal yelapnoj ta ayco yin̈ janma cochahni tzet echmabil ju, yeb xin tˈin̈an jecoj ta chijil yin̈ huntekˈan tzet maẍto chijilico yin̈. 	 Liman ɣer Ṛebbi, d lețkal nesɛa belli a ɣ-d-yaweḍ wayen i nețṛaǧu, ɣas ur t-nwala ara s wallen-nneɣ neẓra ț-țideț yella.


Lahwi tuˈ yinipaxocan̈ Comam chˈen vaso, yakˈnipaxo Comam yuchˈandiosal tet Comam Dios. Lahwi tuˈ xin yakˈni Comam chˈen tet ebnaj iscuywom, caw xin sunil ebnaj ucˈni. 	 Yeddem-ed daɣen lkas n ccṛab, yeḥmed Ṛebbi, yefka-yasen, swan meṛṛa seg-s.


Haˈ bey Pátara tuˈ xin chaloyo huneˈ barco juhan̈ chito bey yul ismajul Fenicia, hac tuˈ xin yu jocan̈ yul teˈ cotohan̈ xin. 	 Mi nufa lbabuṛ ara izegren ɣer tmurt n Finisya, nerkeb deg-s nṛuḥ.


To ay huneˈ wamigohan lan̈anto yapni yin̈ isbel bey watutan, yaj matzet wal wakˈnihan tet naj,” ta quexchi. 	 atan yusa-yi-d yiwen weḥbib i geṭṭef webrid, ur sɛiɣ d acu ara s-d-sserseɣ. »


Yuto haˈ mac chiyijen tzet chal Inmaman ay yul satcan̈, haˈ ton wuẍtajan, wanaban yeb inmiˈan, ẍi Comam. 	 Axaṭer win ixeddmen lebɣi n Baba yellan deg igenwan, d winna i d gma, i d weltma, i d yemma.


Caw sunil ebnaj ilni, isxiwcan̈ ebnaj, yajaˈ yal Comam tet ebnaj: ―¡Ayojab yip heyanma, mach chexxiwi yuto haninan! ẍi Comam. 	 xelɛen axaṭer țwalin-t akk. Imiren iluɛa-ten yenna-yasen : Ur xellɛet ara, d nekk ; ur țțaggadet ara !


Yajaˈ maẍticˈa takˈwi Comam tet naj Pilato tuˈ, yuxin caw cˈayilo iscˈul naj yin̈ Comam. 	 Sidna Ɛisa yessusem, ur as-d yerri ula d yiwen wawal, ayagi d ayen iswehmen lḥakem.


Haˈojab Comam Jesucristo Jahawil chianayo iscˈulchˈanil iscˈul teyiban̈ bey tuˈ. 	 Ṛṛeḥma n Ssid-nneɣ Ɛisa Lmasiḥ aț-țili fell-awen.


Caw sakˈal yet ebnaj chejab elna iswayan̈ yet chˈapni ispatrón tuˈ. Chiwalan teyet, caw yin̈ an̈e chishelilo xil iskˈap naj patrón, cat yawten naj ebnaj waˈo sat meẍa; haˈ caw naj chibatxnicˈo tzet chislo ebnaj tuˈ. 	 Amarezg n yiqeddacen-agi ara d-yaf wemɛellem-nsen ɛawzen. A wen-d iniɣ tideț, ad ibeddel llebsa, a ten isɣim ɣer ṭṭabla iwakken a sen-yefk ad ččen.


Halwe tet juẍta Urbano ta chil isba, naj juẍta tuˈ caw munla naj jintajan̈ yin̈ ismunil Comam, cat heyalnipaxo tet juẍta Estaquis ta chilpaxo isba, caw xahan ay naj wuhan. 	 ?sellimet ɣef gma-tneɣ Urban, win iqeddcen yid-nneɣ ɣef Lmasiḥ ; țsellimet daɣen ɣef Stakyis aḥbib-iw.


Hayet ischejnilo Comam ischejab naj matzwalil yin̈ naj, yichico naj istzoteli. Wal anma ilni huneˈ tuˈ xin caw cˈaycanocan̈ iscˈul. Yalni anma hacaˈ tiˈ: ―Maẍto hunelo chijil yuni yul con̈ob Israel hacaˈ huneˈ tiˈ, ẍi anma. 	 Akken issufeɣ Sidna Ɛisa aṛuḥani-nni, agugam-nni yebda ițmeslay. Lɣaci akk tɛeǧben, qqaṛen : Leɛmeṛ neẓri ayagi di tmurt n wat Isṛail !


Yalni naj: “Machoj, yuto ta chehocˈcan̈ teˈ ham hun ixim trigo chehocˈcan̈ yinta teˈ. 	 Yerra-yasen : Xaṭi ! Axaṭer m'ara tekksem aẓekkun, tzemrem a d-teglum s yirden.


Hayet yaben Comam yalni naj hacaˈ tuˈ, caw cˈayilo iscˈul Comam, yalni Comam tet anma tzujanico yinta tuˈ: ―Yin̈ caw yeli chiwalan teyet, maẍto hunu mac chiwilan yanico yanma yin̈ Comam Dios yul con̈ob Israel hacaˈ huneˈ naj tiˈ. 	 Mi gesla Sidna Ɛisa imeslayen-agi itɛeǧǧeb, yenna i wid yellan dinna : A wen-iniɣ tideț, ger wat Isṛail meṛṛa ur ufiɣ ara liman am wagi.


Istzublico ebnaj yin̈ sat Comam, ismakˈnipaxo ebnaj Comam, ay ebnaj xin pakˈnilto sat Comam, 	 Dɣa bdan ssusufen-t, țțaken-as tiyitiwin d ibeqqayen,


Wal hanin Pablo intiˈan, han‑caw‑inan chintzˈibn̈etojan tato cheyil heba yin̈ hecawil. Inbihan chioc yin̈ huneˈ hum tiˈ hacaˈ chu intzˈibn̈entojan sunilej incartahan. 	 Nekk Bulus, uriɣ-awen sslam-agi s ufus-iw, ț-țagi i ț-țira-inu di yal tabṛaț i wen-ceggɛeɣ.


Yalnipaxo Comam Jesús: ―¡Cˈanchˈanex hex checuy isley naj Moisés! Caw yahaw hex heyakˈni isnabal anma yin̈ Istzotiˈ Comam Dios, yajaˈ mach cheyaco henabal yin̈, yebpaxo ta ay mac choche chaco isnabal yin̈, mach chechacto anma yul ispultahil, ẍi Comam tet ebnaj. 	 A tawaɣit-nwen a lɛulama n ccariɛa ! Teṭṭfem tasaruț n tmusni, ur tekcimem kunwi, ur teǧǧim ad kecmen wid yebɣan.


Yuto mawilicojan yu insatan yin̈ Cocolomalan̈ tiˈ. 	 yewweḍ-ed yerna walaɣ-t s wallen-iw :


Wal han̈on̈ Israel jicˈal tiˈ, mach yicˈalo huntekˈanxa nan con̈obal chihallax mulumal jehi. 	 Nukni ur nelli ara d imednuben am leǧnas nniḍen, laṣel-nneɣ seg wat Isṛail.


Yalni Comam: ―Ahan̈wanoj cat hato yul huneˈ beh, Tohol isbi. Hayet chaẍapno bey yatut naj Judas, cat hakˈamben naj Saulo ah con̈ob Tarso, lan̈an istxahli naj bey tuˈ. 	 Sidi Ṛebbi yenna-yas : Kker tṛuḥeḍ ɣer webrid ițusemman « Abrid ayeffus », ɣer wexxam n Yuda ; dinna steqsi ɣef yiwen wergaz isem-is Caɛul n temdint n Sars. Atan ideɛɛu ɣer Sidi Ṛebbi,


Matxa caw tzet chiwalan teyet, yuto caw lan̈an yul naj matzwalil, naj yahawil yeco yin̈ huneˈ yul sat yiban̈kˈinal tiˈ. Waxan̈ca ay yip naj, yaj mach chikˈoji naj wiban̈an. 	 Sya d asawen, ur seɛɛuɣ ara lweqt ad meslayeɣ yid-wen imi Amesbaṭli n ddunit-agi atan iteddu-d. Ur yeḥkim ara deg-i,


Lahwi islahtiˈn̈en isba ebnaj yin̈ tzet chucano huneˈ tuˈ, yah lin̈no naj Pedro, yalni naj hacaˈ tiˈ: ―Hex wuẍtaj, caw heyohtaj ta yet caw yalan̈tocanoj haˈ Comam quinsaynilojan texol yu walnicˈojan Tzotiˈ yet colbanile xol anma mach Israeloj, yu yabeni cat ischahni anma tuˈ Comam Jesucristo yul yanma. 	 Mi ketṛen deg wawal, ikker-ed Butṛus yenna-yasen : Ay atmaten, teẓram belli Sidi Ṛebbi yextaṛ-iyi-d gar-awen seg wass amezwaru iwakken ad beccṛeɣ lexbaṛ n lxiṛ i leǧnas ur nelli ara n wat Isṛail, akken ad amnen.


Anma chaco isba yul iskˈab Comam Dios, lahan yeb hunu nichˈan yin̈atil teˈ mostaza chistzˈun hunu naj sat istxˈotxˈ. Chichˈibcan̈ teˈ, cat yoc teˈ nime teˈal, hac tuˈ xin chu yapni noˈ chˈic iswatxˈenoco yatut xol iskˈab teˈ, ẍi Comam. 	 Tețțemcabi ɣer uɛeqqa amecṭuḥ n zerriɛa n uxerḍel i geẓẓa yiwen wergaz di tebḥirt-is. Mi d-imɣi yuɣal d ttejṛa, ifṛax n igenni bnan leɛcuc deg ifurkawen-is.


Yuxin tinan̈, haˈ yuninal Comam Dios chiakˈni ohtan̈elo sunilal ishelanil Comam tet ebnaj yahawil yeb ebnaj ijbalom ay yul satcan̈. 	 S wakka, lḥekmat ț-țnezmarin n igenwan ad issinent tamusni n Sidi Ṛebbi di mkul ṣṣifat-ines, s tejmaɛt n imasiḥiyen


Yet huneˈ tiempohal tuˈ el Comam Jesús bey Galilea, isto Comam istiˈ haˈ niman Jordán iscˈatan̈ naj Juan, yu yah haˈ iswiˈ Comam yu naj. 	 Sidna Ɛisa yusa-d si tmurt n Jlili ɣer wasif n Urdun iwakken a t- yesseɣḍes Yeḥya.


Haxa yet yelti naj sata naj rey tuˈ, yilnayo naj huneˈ naj yet munlawomal, ay xin hanicˈ iscˈas naj tet naj. Yoc yachno naj yin̈ isnukˈ naj, etzaxan̈e xin majayto ishakˈo naj yu naj, yalni naj tet naj: “Tinan̈ xin chawacanayo hacˈas wetan,” ẍi naj. 	 Akken kan i d-iffeɣ uqeddac-nni immuger-ed yiwen seg imdukkal-is ixeddmen yid-es, iwumi yețțalas kra n iṣurdiyen. IIkker ɣuṛ-es yeṭṭef-it si temgeṛṭ yeqqaṛ-as : « Err-iyi-d ayen i k țțalaseɣ ! »


Tzˈibn̈ebilcano yul Yum Comam Dios bay chala: Chintzotelan tet huneˈ con̈ob tuˈ yin̈ nan abxubal, yeb anma nan con̈obal chihalni intzotiˈan, yajaˈ maẍticˈa chabeto anma tzet chiwalan, ẍi Comam, ẍiayoj. 	 Atan wayen yuran di tira : Sidi Ṛebbi yenna-d : A d-mmeslayeɣ i wegdud-agi+ seg imawen n ibeṛṛaniyen + s tutlayin nniḍen+ , meɛna ur iyi-d-smeḥsisen ara.+ +


Haˈ coDiosal han̈on̈ Israel hon̈ tiˈ, haˈ sicˈlenilo ebnaj jichmam yet payat. Yet ayco ebnaj xol ebnaj nan con̈obal bey Egipto, haˈ Comam akˈni chˈibo isbisil ebnaj yun̈e iswatxˈen Comam huneˈ iscon̈ob caw nimajal yin̈ ebnaj. Lahwi tuˈ xin, yilaxilti ebnaj yul con̈ob Egipto yu yip Comam. 	 Sidi Ṛebbi Illu n wat Isṛail, yextaṛ lejdud-nneɣ, yessefti-ten mi llan di tmurt n Maṣeṛ, yessufeɣ iten id s tezmert-is tameqqrant.


As hal tet huntekˈan anma tiˈ hacaˈ tiˈ: “Hex tiˈ caw yeli cheyabe, yaj mach chitxumchalo heyu; caw cheyila, yaj mach chinachalo heyu,” cachi. 	 mi d-yenna : Ṛuḥ ɣer wegdud-agi tiniḍ-asen : ɣas aț-țeslem s imeẓẓuɣen-nwen ur tfehmem ara ; aț-țemmuqlem s wallen-nwen ur tețwalim ara,


Ay huneˈ tzˈayical tiˈ yet lan̈an iscuywa Comam Jesús yul yatut Comam Dios, yet chalni Comam cuybanile yet colbanile, yapni ebnaj yahawil yin̈ ebnaj sacerdote yebpaxo ebnaj cuywawom yin̈ isley naj Moisés, yeb ebnaj ichamta iswiˈehal yin̈ con̈ob tuˈ. 	 Yiwen wass deg ussan-nni, Sidna Ɛisa yella yesselmad lɣaci deg wefrag n lǧameɛ iqedsen yețbecciṛ lexbaṛ n lxiṛ ; leḥqen-d lmuqedmin d lɛulama n ccariɛa akk d imeqqranen n wegdud,


Wal xin caw mach yohtajo naj mac akˈni cawxo tuˈ, yuto caw hantan̈e anma bey tuˈ, caw xin pet cˈaycan̈ Comam Jesús xol anma. 	 Lameɛna argaz-nni yeḥlan ur yeẓri ara anwa-t, axaṭer Sidna Ɛisa yekcem ger lɣaci ițemdeḥḥasen dinna.


Yuto hayet yalan̈tocanoj haˈ hunon̈ ayon̈ico yin̈ issucal, man̈cˈomon̈ yin̈ tzet chal Comam Dios, yeb cˈaynajon̈toj, ayon̈ico yalan̈ yecˈnajil janma yebpaxo tzet choche conimanil. Han̈eticˈa istxˈojal cowatxˈe yeb ischiwa cocˈul jin̈ hununon̈. Con̈yahlaxi, coyahnipaxo jet anmahil. 	 Axaṭer ula d nukni zik txuṣṣ-aɣ tmusni, ur nețțaɣ ara awal ; nella nḍaɛ, nella d aklan n zzhu d wayen akk s wayes i ɣ-tesseḍmeɛ ddunit, nella d imcumen, nɛac di tismin, nekṛeh wiyaḍ, wiyaḍ keṛhen-aɣ.


Ay huneˈ ix kˈopo maẍto hunu winaj chikˈle, yajaˈ chipitzcˈati nichˈan winaj unin yin̈ ix, nichˈan unin chipitzcˈa tuˈ Emanuel chiyij isbi, ẍiayoj. Emanuel, haˈ chaliloj ayco Comam Dios coxol. 	 Ațan tɛezrit aț-țerfed tadist, a d-tesɛu aqcic ad ițțusemmi Imanuwil yeɛni :« Ṛebbi yid-nneɣ.»


Yalni xin naj Pedro tet naj Ananías: ―Ach wuẍta Ananías, ¿tzet yin̈ yuxin chawaco naj matzwalil yul hawanma? Chawanico lekˈtiˈal tet Comam Espíritu Santo yet maxawinicano hanicˈ istohol hatxˈotxˈ tiˈ. 	 Buṭrus inṭeq ɣuṛ-es yenna : Ay Ananyas, acuɣeṛ i teǧǧiḍ Cciṭan yeččuṛ ul-ik ? Acuɣeṛ i teskadbeḍ i Ṛṛuḥ iqedsen mi tekkseḍ yiwen umur n yedrimen n wakal i tezzenzeḍ ? Uqbel a t- tezzenzeḍ, akal-nni yella d ayla-k !


Haˈ iscamical Comam akˈnicano akˈancˈulal coxol han̈on̈ Israel on̈tiˈan̈ yeb hex mach Israelo hex tiˈ; hunxan̈e con̈obal jucanoj. Istan̈tzencanilo Comam huneˈ cajlebahil hacaˈ peyab yeco coxol, han̈on̈ Israel on̈tiˈan̈ yeb hex mach Israelo hex tiˈ. 	 Axaṭer d Lmasiḥ s yiman-is i d lehna-nneɣ, imi i gesdukkel at Isṛail d leǧnas nniḍen yerra-ten d yiwen n wegdud. Mi gefka iman-is d asfel, ihudd lḥiḍ-nni i ten-ifeṛqen, i ten-yerran d iɛdawen ;


Yuxin caw yilal yuteco isba Comam hacaˈ han̈on̈ yuẍtajon̈ tiˈ, yu istzˈay iscˈul jin̈ yeb yu yoc tzotelo jin̈ tet Comam Dios, hacaˈ hunu naj yahawil sacerdote caw yijem, yanico isba Comam xahanbalil jin̈ yu yelcano comul jiban̈. 	 Daymi i s-ilaq a d-yas s ṣṣifa n wemdan am atmaten-is iwakken ad yuɣal d lmuqeddem ameqqran i ɣef yella lețkal, yeččuṛen d ṛṛeḥma, ad iqdec ɣef Sidi Ṛebbi seg ul yerna ad ikkes ddnubat n yemdanen meṛṛa.


yun̈e yapni yuninal tuˈ sataj yin̈ caw cˈulchˈancanoj, caw matxa nino istzˈilal, machipaxo nino istxˈojal maca hunuxa ismachiswalilal. Wal xin caw yetxa Comam yehi, yeb tzˈajan lahanxa yehi. 	 yebɣa a d-tban tejmaɛt-agi n imasiḥiyen zdat-es, teṣfa mbla ccwami, mbla akmac, mbla lɛib, aț-țili ț țimqeddest, ulac deg-s ayen ara s-d-nessukkes.


yuto maẍto huno ebnaj chichahni Comam Espíritu Santo, cachann̈e yin̈ isbi Comam Jesucristo ahcano haˈ iswiˈ ebnaj. 	 axaṭer mazal ur d-iris ula ɣef yiwen deg-sen, țwaɣeḍsen kan deg aman s yisem n Sidna Ɛisa.


Hacaˈ hunu mac mach cˈulo ye yul iswiˈ, hac tuˈ wute inbahan wanicojan inwinajilan, yajaˈ hex ay hemul win̈an yuto hex wal heyanico inwinajilan, yuto mach ecˈbalo ebnaj chisbalico isba ischejabo Comam Jesucristo tuˈ insatajan, haˈ ebnaj cheyabeto tzet chala. Waxan̈ca mach chiyelapno wehan, yajaˈ mach chu ispalcˈon ebnaj wiban̈an. 	 D kunwi i yi-ḥeṛsen armi heddṛeɣ am umehbul ; d kunwi i glaqen a yi-tcekkṛem, axaṭer ɣas akken ur swiɣ acemma, ur iyi-ifen deg wacemma wid iḥețțben iman-nsen d ṛṛusul.


Ishitzico Comam iscˈatan̈ ixnam, yinilo Comam huneˈ kˈaˈ tuˈ yin̈ ixnam, iscawxican̈ ixnam. Hunepixto xin yahwano ixnam, iswatxˈen ixnam tzet chislo Comam yeb iscuywom. 	 Yekna ɣuṛ-es, yumeṛ i tawla aț-țeffeɣ seg-s, dɣa teffeɣ-iț ; imiren kan tekker teqdec-asen-d.


Yuxin mac chitan̈tzenilo huneˈ yatut Comam tuˈ, chistan̈tzelo Comam, yuto han̈cˈan̈e Comam ay yet huneˈ n̈a tuˈ. Huneˈ yatut Comam Dios chiwaltiˈan, haˈ ton ex hex tiˈ. 	 Ihi win yesseɣlin axxam n Sidi Ṛebbi, Sidi Ṛebbi a t-isseɣli axaṭer axxam n Sidi Ṛebbi d imqeddes, d kunwi i d axxam-is.


Aypaxo anma chihalni: ―Haˈ naj Elías chihul isyeb isba hunelxa, ẍi anma. Ay xin anma chalnipaxoj: ―Etza haˈ huno ebnaj ischejab Comam Dios ecˈlena yet payat, haˈ hulcan̈ iscˈul xol camom, ẍi ebnaj. 	 Wiyaḍ qqaṛen : « d Sidna Ilyas i d-yuɣalen ! » Neɣ : « ahat d yiwen si lenbiya n zik i d-iḥyan ! »


Maquex cheyabe huneˈ tiˈ, akˈwe heyanma hetxumniloj, ẍi Comam. 	 Ma tesɛam imeẓẓuɣen isellen, slet-ed !


bay maẍticˈa chicam noˈ hahaˈ, yeb bay maẍticˈa chitan̈ kˈa kˈaˈ. 	 Dinna awekkiw itețțen lǧețțat ur yețmețțat ara, times ur txețți ara maḍi.


Yaj maẍticˈa tzet nachalo yu ebnaj, yebpaxo maẍticˈa yohtan̈elo ebnaj baytet yin̈ tzotel Comam, yuto ewanto ye yul sat ebnaj. 	 Inelmaden-is ur fhimen acemma deg wayen i sen-d-yenna, lmeɛna n imeslayen-agi tețwaffer fell-asen. Ur ẓrin ara d acu i gebɣa a t-id-yini.


Hex tiˈ, heyabemi yallaxi tato yet yalan̈tocanoj, yet ayintocojan yin̈ isreligión ebnaj wet con̈ob Israelan, caw ecˈyaˈ macta ayxaco yul iskˈab Comam Dios wuhan. Caw xin wakˈlenan intan̈tzenilojan. 	 Teslam ɣef tikli-inu n zik asmi lliɣ ttabaɛeɣ ddin n wat Isṛail ; teslam amek i qehṛeɣ tajmaɛt n imasiḥiyen d wamek bɣiɣ a ten-snegreɣ.


Lahwi tuˈ xin, yalni Comam Jesús: ―Wal tinan̈, caw biscˈulal ye wanmahan, yajaˈ ¿tzet chiwute walnihan? ¿Tom chiwalan tet Comam Dios hacaˈ tiˈ? “Mam, colinilojan yul iskˈab huneˈ isyaˈtajil lan̈an yul wiban̈tiˈan,” ¿Tom quinchiyan? ¡Machoj! Yu ton huneˈ tiˈ, yuxinto hulnajinan yul sat yiban̈kˈinal tiˈ. 	 Atan tura ul-iw yetḥeyyeṛ ; d acu ara d-iniɣ ? A Baba sellek-iyi si teswiɛt-agi ? Nekk ẓriɣ ɣef teswiɛt agi i d-usiɣ iwakken a ț-qableɣ !


Wal ix tuˈ elcan̈ ix, isto ix bey txˈotxˈ desierto. Haˈ bey tuˈ cˈulxa ye huneˈ yehobal ix yu Comam, yakˈlax tzet chislo ix yulbal mil doscientos sesenta tzˈayic. 	 Tameṭṭut-nni terwel ɣer lexla anda i s-ihegga Sidi Ṛebbi amkan iwakken aț-țečč azal n walef umitin usețțin n wussan.


Caw oc ebnaj yalaˈ tet naj Pablo tato chicancano naj hayebo tzˈayicalil xol ebnaj, yaj xin mach chisje naj. 	 Ḥellelen-t ad yernu kra wussan yid-sen, lameɛna ur yeqbil ara.


Wal xin, sunil tzet chiwalan, caw mach wetojan inchuquilan, haˈ Inmaman an̈eintijan, haˈ chejn̈einan yin̈ tzettaj chiwalan yeb tzettaj chiwakˈan iscuyuˈ anma. 	 Imeslayen-agi mačči s ɣuṛ-i i d-kkan : Baba i yi-d-iceggɛen, d nețța i yi-d-yefkan ayen i glaqen a t-id-iniɣ d wayen ara slemdeɣ.


Yuto yu iscˈulal iscˈul Comam Dios, yuxin colbilon̈ yu jaco janma yin̈ Comam. Maẍtajon̈ jichecan̈ huneˈ tiˈ, to haˈ Comam san̈e jet. 	 S ṛṛeḥma n Sidi Ṛebbi kan i tețwasellkem, mi tumnem. Ayagi mačči d ayen i d-ikan s ɣuṛ-wen lameɛna ț-țukci n Sidi Ṛebbi.


Yalni Comam tet ebnaj: ―Yin̈ caw yeli chiwalan teyet, ta caw cheyaco heyanma yin̈ Comam Dios, machi xin chicabcon hecˈul, maẍn̈etaj huneˈ mayu yin̈ teˈ higuera tiˈ chisje hewatxˈeni. Wal xin tato cheyal tet huneˈ witz tiˈ: “Heqˈuilo haba bey tiˈ cat hato hawanoyto haba xol haˈ mar,” ta quexchi, chiyij isba tzet cheyala. 	 Sidna Ɛisa yerra-yasen : A wen-iniɣ tideț, ma yella tesɛam liman ur tețcukkum ara, aț-țizmirem aț-țxedmem akteṛ n wayen xedmeɣ i tneqleț-agi ! AAț-ținim i wedrar-agi qleɛ iman-ik syagi tḍeggṛeḍ iman-ik ɣer lebḥeṛ, ayagi a d-yedṛu !


Lahwi tuˈ xin, yinican̈ Comam ixim howeb pan yeb noˈ cacˈon̈ cay, istˈan̈xican̈ Comam satcan̈, yakˈni Comam yuchˈandiosal tet Comam Dios. Iskˈaxponayo Comam ixim, yakˈni Comam ixim yeb noˈ cay tet ebnaj ischejab tuˈ. Yoc ebnaj yitxkˈanto ixim yeb noˈ cay tuˈ yin̈ anma. 	 Sidna Ɛisa yerfed allen-is ɣer yigenni, yeḥmed Ṛebbi icekkeṛ-it, yeddem-ed xemsa-nni teḥbulin n weɣṛum d sin-nni iselman yebḍa-ten, yefka-ten i inelmaden-is a ten- feṛqen i lɣaci.


Matxa bakˈinal chiabelax yoc teˈ arpa, yeb teˈ suˈ yeb chˈen trompeta yulaj iscallehal con̈ob tuˈ. Matxa xin hunu naj munlawom chiillax ismunla yin̈ tzettaj munilal, yeb matxa chiabelax yoc chˈen molino yul con̈ob tuˈ. 	 ur nețțuɣal a nsel i ṣṣut n wid yekkaten snitra d wid i gcennun akk-d wid yekkaten ajewwaq d lbuq. Ur d-yețɣimi deg-em ṣṣaneɛ, ur nețțɣal a nsel i iɣuṛaf n tessirt.


Hex wuẍtaj, hex wanab, hex xahan ay wutiˈan, han̈on̈ tiˈ mach cocon̈obo huneˈ yul sat yiban̈kˈinal tiˈ, ton̈e chon̈eqˈui; yuxin chintakˈecantojan teyet, mach chebeybaln̈e huntekˈan tzet chiyoche henimanil, yuto haˈ huntekˈan istxˈojal tuˈ chiyakˈle howal yeb janma. 	 A wid eɛzizen ! Kunwi yellan d ibeṛṛaniyen, d imsebriden di ddunit a kkun-nhuɣ aț-țettixṛem i lebɣi n tnefsit i gețnaɣen d ṛṛuḥ-nwen.


Ta mach chiitzitzbican̈ anma camnaxa, machim itzitzbican̈ Comam Jesucristo. 	 Ma yella ulac ḥeggu n lmegtin, ihi Lmasiḥ daɣen ur d-iḥyi ara.


Iwelo hewayan̈, txahlan̈we tet Comam Dios haxinwal mach chexaycˈay yul iskˈab istxˈojal. Wal heyanma hinan isyijen tzet chal Comam Dios, yajaˈ wal henimanil xin mach chitecha ilwebal yu, ẍi Comam. 	 Ɛiwzet, ẓallet, iwakken ur tɣellim ara deg ujeṛṛeb ! Axaṭer ṛṛuḥ n wemdan yeǧhed ma d lǧețța ur tezmir ara !


Yalni naj xin: ―Caw mawalan teyet, yaj to caw mach cheyaco yin̈ hecˈul. ¿Tzet yin̈ xin cheyoche chiwalan teyet hunelxa? ¿Mato cheyoche chexocpaxo cuywo yinta yaˈ? ẍi naj tet ebnaj. 	 Yerra-yasen : Nniɣ-awen-t-id yakan meɛna ur iyi-d-semḥessem ara. Iwacu tebɣam a wen-t-id-ɛiwdeɣ ? Ula d kunwi tebɣam aț-țuɣalem d inelmaden-is ?


Haˈojab Comam Jesucristo chianayo iscˈulchˈanil iscˈul texol hesunil. ¡Hacojab tuˈ! 	 Ṛṛeḥma n Ssid-nneɣ a d-ters fell-awen.


yuto chal yul Yum Comam Dios: Caw hanicˈxan̈e bay chul Comam, Comam yilal yuli, caw mach chiecˈto yet yuli. 	 Drus i mazal, di kra n lweqt a d-yaweḍ win akken ara d-yasen, ur yețɛeṭṭil ara.


Yuto yu ismunil Comam Jesucristo, yuxin etza cam naj. Caw ishin isba naj iscam win̈an heseleloj, yuto caw nahat ayexilo win̈an. 	 axaṭer ɣef ddemma n leqdic ɣef Lmasiḥ i gewweḍ ɣer lmut, mi gsebbel ṛṛuḥ-is iwakken ad ixdem ayen akken ur tezmirem ara a yi-t-txedmem kunwi.


Hacaˈ isnohtzelax nimeta hocan, hacaˈ iskˈajlaxayo nimeta witz yun̈e yacˈalbiloj, yeb xin iswon̈quiẍtajil. Hacaˈ istoholban̈elaxico huntekˈan beh cótxquiltan̈e yeqˈui, hacaˈ chu yacˈaln̈elax huntekˈan beh hopquiẍtan̈e, 	 Iɣezṛan, idurar ț-țɣaltin ad uɣalen d izuɣaṛ ! Iberdan iɛewjen ad țțuseggmen, wid ixesṛen ad qeɛden .


Yalan̈tocanoj chiwalnicanojan teyet yin̈ huntekˈan tiˈ, haxinwal yet chijni isba, cat heyanayto yul heyanma yin̈. 	 Xebbṛeɣ-kkun-id ɣef wannect-agi tura uqbel ad yedṛu iwakken m'ara d-yedṛu aț-țamnem.


Haxa yet yawtelax ebnaj ichico munil yin̈ caw sahab sacˈayal, ham yalni ebnaj tato ecˈbal istohol ebnaj chiakˈlaxi, yajaˈ machoj, huneˈn̈e denario akˈlaxpaxo tet hunun ebnaj. 	 mi i d-tewweḍ nnuba n wid ibdan lxedma ɣef țesɛa n ṣṣbeḥ, ɣilen ad țwaxelṣen akteṛ n wiyaḍ, meɛna ula d nutni țwaxellṣen s ssuma n yiwen wass.


Istakˈwi naj Juan tet ebnaj: ―Caw machi hunu mac chiwatxˈen huneˈ munil tiˈ tato maẍtaj Comam Dios chiakˈni tet. 	 Yeḥya yerra-yasen : Yiwen ur izmir ad ixdem ccɣel nniḍen sennig wayen i s-d-yefka Sidi Ṛebbi.


Ishowbican̈ Comam, yecˈ tˈan̈tˈon yin̈ anma ayicto yul capilla tuˈ. Caw xin biscˈulal elpaxico iscˈul Comam yuto mach chisje ebnaj yabeto yin̈ tzet chal Comam. Lahwi tuˈ xin yalni Comam tet naj camnajilo iskˈab: ―Toholban̈elto hakˈab, ẍi Comam. Istoholban̈enilto naj iskˈab, iswatxˈicaniloj. 	 Sidna Ɛisa imuqel-iten s wurrif, yerna yeḥzen aṭas fell-asen imi qquṛen wulawen nsen. Yenna i wergaz-nni : ?leq-ed ( eẓẓel-ed ) afus-ik ! Iḍleq-it dɣa yeḥla ufus-is.


Lahwi tuˈ yichico Comam Jesús iscuyni anma, yanico Comam huneˈ yechel tiˈ: ―Ay huneˈ naj tzˈunni teˈ uva sat istxˈotxˈ, ispenayo naj istzˈunub tuˈ. Iswatxˈenpaxo naj bay chiyatzˈlax yal teˈ. Yanipaxocan̈ naj huneˈ n̈a nimajal istel bay chitan̈elax teˈ uva tuˈ. Lahwi tuˈ yanito naj istzˈunub comonal tet huntekˈan ebnaj munlawom, isto naj yin̈ huneˈ isbel caw nahat. 	 Sidna Ɛisa yebda ițmeslay-asen s lemtul : Yiwen wergaz yeẓẓa tafeṛṛant, izeṛṛeb-iț, yeɣza amkan i tɛeṣṣart n tẓurin yerna yebna taxxamt n tɛessast. Issekra-ț i ixemmasen n tfeṛṛant imiren iṛuḥ ad yinig.


Cawan̈ ebix ix huneˈn̈e lan̈an iscawni, huneˈ ix chiˈilaxtoj, huneˈxa ix chicani. 	 Ger snat n tilawin yeẓẓaden, yiwet aț-țețwarfed tayeḍ a d-teqqim.


Cˈulon̈xa yul sat Comam, yaj yu iscˈulchˈanil iscˈul, yuxin yakˈ Comam cokˈinal ayn̈eticˈa yin̈ huneln̈e, huneˈ ayco yipo janma. 	 iwakken s ṛṛeḥma-ines a nuɣal d iḥeqqiyen zdat Sidi Ṛebbi, a ɣ-d tețțunefk tudert n dayem i nețṛaǧu.


Haˈ mac chitan̈cano ismul yiban̈ heyu, chitan̈cano ismul yiban̈ yu Comam Dios. Wal mac mach chitan̈cano ismul yiban̈ heyu xin, caw mach chitan̈paxo ismul yiban̈ yu Comam Dios, ẍi Comam tet ebnaj. 	 Wid iwumi ara tsemḥem ddnubat a sen țwasemḥen, ma d wid iwumi ur tețsemmiḥem ara ddnubat-nsen ad qqimen i yirawen-nsen.


Txon̈weto tzet ayex, cat heyakˈni istohol tet anma matzet aya, hac tuˈ chu hewatxˈen huneˈ istxˈuyal hekˈalomal mach chikˈato bey satcan̈. Huntekˈan kˈalomal tuˈ machi bakˈinal chitan̈iloj yuto haˈ bey tuˈ machi elkˈom, machipaxo noˈ ih chiˈetanotoj. 	 Zzenzet ayen tesɛam, tsedqem-t. Heggit i yiman-nwen deg yigenwan agerruj ur nkeffu, ur nrekku, dinna ulac imakaren ara t-yakren, ulac ibeɛɛac ara t-iččen.


Haˈojab Comam Dios yahawil akˈancˈulal yeb akˈni itzitzbocan̈ Comam Jesús xol camom, Comam cotan̈emal yeb xin tˈin̈bancano istrato Comam Dios mach istan̈bal yu ischiqˈuil. 	 Ad ssutreɣ di Sidi Ṛebbi bab n talwit i d-isseḥyan Ssid-nneɣ yellan d Ameksa ameqqran s idammen-is yuzzlen, i ɣef tbedd lemɛahda n dayem,


Ishucbanico ebnaj huneˈ kˈap kˈap caj jilni yin̈ Comam. Isbakˈonayo ebnaj huneˈ teˈ txˈix, yanahto ebnaj coronahil yin̈ iswiˈ Comam. 	 Sburren-as abeṛnus azeggaɣ, xedmen-d taɛeṣṣabt s isennanen ssersen-ț ɣef wuqeṛṛuy-is.


Yajaˈ tato mach chexchahlaxi, yeb xin mach chiabelax tzet cheyala, chexel yatut anma tuˈ maca yul huneˈ con̈ob tuˈ, cat xin hetzicnilo pojoj yin̈ heyoj yun̈e heyeniloj tato matxa heyoc yin̈ anma tuˈ. 	 M'ur qbilen ara ad sṭreḥben yis-wen neɣ ad semḥessen i wawal, ffɣet seg wexxam-nni neɣ si temdint nni, zwit ula d aɣebbaṛ seg iḍaṛṛen nwen.


Haxa yet chinohilo txˈan̈ yu noˈ xin cat yilaxahti txˈan̈ xol haˈ, cat yay tzˈon̈no ebnaj istiˈ haˈ, cat issicˈnilo ebnaj noˈ cˈul cat yanayto ebnaj noˈ yul motx. Haxa noˈ mach cˈuluj xin, chiskˈojto ebnaj noˈ. 	 M'ara yeččaṛ, iḥewwaten a t-id-jebden ɣer rrif n lebḥeṛ, dɣa ad qqimen iwakken ad fernen iselman, ad jemɛen wid yelhan, ad ḍeggṛen wid n diri.


Caw xin txˈiˈal tzˈayic con̈belwihan̈ yin̈ caw nan̈cˈulal yuto caw ay jakˈekˈ, caw xin yaˈta yu japnicanojan̈ iscawilal con̈ob Gnido. Yaj yu caw ayto yip islow jakˈekˈ yin̈ teˈ barco tuˈ, yuxin con̈ecˈan̈ iscawilal Salmón, caw xin con̈ecˈtohan̈ cohoyoˈan̈ bey ismotx txˈotxˈ Creta ayayo xol haˈ mar tuˈ. 	 Lbabuṛ nni yewwi-yaɣ kra n wussan s țțawil ; armi neṛwa leɛtab i newweḍ ɣer tama n temdint n Knidus, imi ur aɣ-yeǧǧi ara waḍu a nqeṛṛeb, nɛedda rrif n tegzirt n Kritus, ɣer tama n Salmuni.


Yalnipaxo Comam: ―Hac tiˈ chu hatzˈibn̈ento tet inchejaban chitan̈en macta ayxaco yul inkˈaban ay bey con̈ob Tiatira: “Comam Iscˈahol Comam Dios, Comam lahan isbakˈsat hacaˈ xaj kˈa kˈaˈ, yeb yoj hacaˈ chˈen bronce chitzejlahi, haˈ chalni hacaˈ tiˈ: 	 Aru i lmelk n tejmaɛt n temdint n Tyatir : atah wayen i d-yeqqaṛ Mmi-s n Ṛebbi Win yesɛan allen iceɛɛlen am tmes, iḍaṛṛen-is țfeǧǧiǧen am nnḥas :


Hex wuẍtaj, hex wanab, chiwochehan cheyohtan̈eloj tato huntekˈan isyaˈtajil chiwiltiˈan chicolwa yin̈ ispujbalaxicˈo Tzotiˈ yet colbanile. 	 Ay atmaten, bɣiɣ aț-țeẓrem belli ayen idṛan yid-i, d ayen i gesnernan abecceṛ n lexbaṛ n lxiṛ.


Yu yuninalon̈xa Comam Dios yuxin chicochah comajul tet Comam. Huneˈ comajul tuˈ hun chu cochahni yeb Comam Jesucristo tato haˈ hunon̈ chijakˈle isyaˈtajil yinta Comam; ta hac tuˈ hun chu cochahni iscˈulal yeb Comam. 	 Ihi ma yella d arraw-is i nella, d nukni daɣen ara iweṛten : a newṛet ɣer Sidi Ṛebbi nukni akk-d Lmasiḥ, axaṭer ma nenɛețțab yid-es, a nili daɣen yid-es di lɛaḍima-ines.


Ay xin huneˈ naj kˈamben tet Comam: ―Mamin, ¿tom haywan̈chˈann̈e mac chicolchahi? ẍi naj. Istakˈwi Comam: 	 Isteqsa-t yiwen yenna-yas : A Sidi, drus n yemdanen ara yețțuselken ?


Colin̈bawe coba yin̈ cuybanile xajabe tiˈ, machojab chicabcon cocˈul yin̈ tzet ayco yipo janma, huneˈ bay tzujanon̈icoj, yuto chij isba tzet haltebil jet yu Comam Dios. 	 Ilaq a neṭṭef deg usirem-nneɣ s wayes i nețcehhid, axaṭer win i ɣ-iɛuhden iteṭṭef deg wawal-is.


Yet hunel xin ebnaj yahawil con̈ob Israel ay bey Jerusalén, ischejto ebnaj huntekˈan ebnaj sacerdote yeb huntekˈan ebnaj levita iskˈambeno tet naj Juan hacaˈ tiˈ: ―¿Mac hach anmahil hach tiˈ? ẍi ebnaj. 	 Atah wamek i geched Yeḥya asmi i d-ceggɛen ɣuṛes lḥekkam n wudayen si temdint n Lquds. Ceggɛen-d ɣuṛes tajmaɛt n lmu-qedmin akk-d yemṛabḍen n at Lewwi akken a t-steqsin, nnan-as : Anwa-k keččini ?


Haˈ huneˈ naj tuˈ, yamigo isba naj yeb naj Sergio Paulo, naj yahawil yeco yin̈ ismajul Chipre. Caw xin itzˈat iswiˈ naj Sergio tuˈ. Yawtento naj naj Bernabé yeb naj Saulo iscˈatan̈, yuto choche naj yabeˈ Istzotiˈ Comam Dios. 	 Ițțili ɣer lḥakem Serjyus Bulus, yellan d argaz ifehmen. Serjyus iceggeɛ ɣer Barnabas d Caɛul, axaṭer yebɣa ad isel i wawal n Ṛebbi.


Yuxin nann̈eojab heyu, haxinwal haˈ huneˈ issajilkˈinal ayco teyin̈, machojab chˈoc kˈejholohal. 	 ?ader ihi aț-țuɣal tafat yellan deg-k d ṭṭlam.


Han̈echˈan Comam Dios machi bakˈinal chicami. Ay Comam xol huneˈ issajilkˈinal bay machi hunu mac chiyu ishitzico iscˈatan̈. Maẍto hunu mac xaˈilni yin̈ Comam, machipaxo mac chu iskˈoji yilni Comam. ¡Bitn̈elaxojab isbi Comam yu ishelanil yeb yu yip ay yin̈ sunilbal tiempo! ¡Hacojab tuˈ! 	 win yeddren i dayem, i gellan di tafat ur yezmir yiwen aț-țyaweḍ, ulac win i t-iwalan neɣ i gzemren a t-iwali. I nețța tamanegt ț-țezmert i dayem ! Amin.


Hayet yaben naj Pedro huneˈ tuˈ, yawtenilo naj Comam Jesús, iscachwa naj yin̈ Comam hacaˈ tiˈ: ―Mamin, ¡haˈojab Comam Dios chachcolni yin̈ huneˈ isyaˈtajil tuˈ! Machojab chachyaco yul iskˈab, ẍi naj. 	 Buṭrus ijbed-it weḥd-es, yenna yas : A k-imneɛ Ṛebbi a Sidi, a wer d-yedṛu wayagi yid-ek !


Hac tuˈ xin yu yahto naj Pedro tuˈ yul teˈ barco, ispuhnilo naj txˈan̈, ishatxnilo naj txˈan̈ istiˈ haˈ. Waxan̈ca caw nohna txˈan̈ yu noˈ cay tuˈ, yaj caw maẍticˈa lin̈moto txˈan̈; caw xin ciento cincuenta y tres noˈ yikˈ ebnaj yin̈ sunil. 	 Semɛun Buṭrus yuli ɣer teflukt, ijebd-ed acebbak-nni, yeẓẓuɣer-it-id ɣer lqaɛa. Ufan deg-s meyya utlata uxemsin iselman imeqqranen ; ɣas akken yeččuṛ ucebbak-nni ur iqqeṛs ara.


Hayet yaben ebnaj tzet yal naj cˈamteˈ tuˈ, yalni naj babel: “Lan̈anto inlokˈnihan huneˈ intxˈotxˈan, haˈ txˈotxˈ chintohan wilaˈan tinan̈, yuxinto akˈ nimancˈulal win̈an, mach chu wapnojan,” ẍi naj. 	 Akken ma llan ufan-d sebba. Amezwaru yenna-yas : « aql-i uɣeɣ iger, ilaq ad ṛuḥeɣ a t-id-ẓreɣ , di leɛnaya-k semmeḥ-iyi ».


Yalnipaxo Comam Jesús hacaˈ tiˈ: ―Mach chetenba hekˈalomal sat txˈo txˈotxˈ tiˈ, yuto chioc noˈ ih yetaˈtoj, cat xin yocpaxo iskˈuxewal. Macato chul ebnaj elkˈom yin̈ cat yinito ebnaj. 	 Ur ssexzanet ara igerrujen di ddunit anda ara ten-yečč ubeɛɛuc d ṣṣdiḍ, anda ara ten-akren wid ifettken leḥyuḍ.


Waxan̈ca matxa heyil Comam Jesucristo, yajaˈ xahan ay Comam heyu. Waxan̈ca mach lan̈ano heyilni, yajaˈ cheyayto yul heyanma yin̈ Comam, yuxin caw chextzalacanoj. Haˈ huneˈ hetzalahilal tuˈ, caw cˈulchˈancanoj, machi tzotiˈ chikˈoji yalnilo iscˈulchˈanil teyet. 	 Tḥemmlem-t mbla ma twalam-t, tumnem yis ɣas akken ar tura ur t-teẓrim ara. Daymi lfeṛḥ-nwen d ameqqran armi ur tezmirem ara a t-id-tesfehmem s imeslayen.


Huneˈ cuybanil chiwapaxtojan teyet tiˈ, haˈ tet Comam Jesucristo Jahawil chabilcano wuhan. Haˈ yin̈ huneˈ akˈbal yet yalaxico Comam yul iskˈab camical, yican̈ Comam ixim pan, 	 D ayen i yi-d-ițțunefken s ɣuṛ Sidi Ṛebbi i wen-slemdeɣ nekkini. Deg iḍ-nni i deg yețțuzenz Sidna Ɛisa, yeddem-ed aɣṛum,


Caw sunil hacaˈ tzet tzˈibn̈ebilcano yu ebnaj ischejab Comam Dios yet payat, yijcano isba yin̈ Comam. Yet lahwi yinayo ebnaj isnimanil Comam yin̈ teˈ culus isbey ebnaj ismujnoˈcano isnimanil Comam yul huneˈ chˈen panteón. 	 Mi gedṛa wayen akk ițwaketben fell-as, ṣubben-t-id seg umidag, rran-t ɣer uẓekka.


Hayet chextzotel tet anma, haˈojab tzotiˈ caw cˈul cheyal tet, huntekˈan tzotiˈ caw chiyoche yabeˈ, yeb xin tzˈajanojab cheyute hecˈul hetxumnilo ispaj iskˈambebal chiyakˈ teyet. 	 Sɛut iles aẓidan, imeslayen yesɛan lfayda, iwakken aț-țețțarram awal i yal yiwen s ṣṣwab.


Iskˈambenpaxo ebnaj hunelxa: ―¿Mac hach anmahilach, chal tuˈ? ¿Tom hach tiˈ Elías? ẍi ebnaj. ―Machoj, maẍtajinan, ẍi naj. ―¿Mato hach tiˈ ischejab Comam Dios echmabil yul juhan̈? ẍi ebnaj tet naj. ―Machoj, ẍipaxo naj. 	 Rnan steqsan-t : Anwa-k ihi ? D kečč i d nnbi Ilyas ? Yeḥya yenna-yasen : Xaṭi mačči d nekk. Nutni rnan nnan-as : D nnbi i telliḍ ? Nețța yerra-yasen : Xaṭi !


Chal yul Yum Comam Dios hacaˈ tiˈ: “Haˈ naj Adán, naj babel winaj, anma yu iswatxˈelax naj, akˈbil iskˈinal naj,” ẍiayoj. Haxa naj iscab Adán, yet satcan̈ ye naj, haˈ naj chiakˈni kˈinale mach istan̈bal. 	 Daymi i d-nnant tira iqedsen : Adem yellan d amdan amezwaru yuɣal d amdan yeddren, meɛna Adam aneggaru, d Ṛṛuḥ i d-yețțaken tudert.


Wal xin huln̈e naj yul con̈ob Roma tiˈ, yoc naj quinissaynihan, maẍticˈa xin isbej naj quinissaynihan masan quinilchahan yu naj. 	 lameɛna akken kan i d-yusa ɣer temdint n Ṛuma inuda fell-i armi i yi-yufa.


Johtaj ta yet akˈbalil chiway anma, yebpaxo akˈbalil chiuqˈui anma. 	 Wid yegganen gganen deg yiḍ, wid iṣekkren țṣekkiren deg yiḍ.


Hex wuẍtaj hex wanab, hex xahan ay juhan̈, ham hetxumni tato lan̈an cocolni cobahan̈ yin̈ hesat yet chijalnihan̈ huntekˈan tiˈ, ¡machoj! Wal xin yet Comam Cristo jehan̈ yuxin chon̈tzotelan̈ yin̈ istˈin̈anil sata Comam yun̈e hechˈib yin̈ yet Comam Dios. 	 Acḥal aya kunwi tɣilem nețnadi amek ara ndafeɛ ɣef yiman-nneɣ zdat-nwen. Lameɛna zdat Sidi Ṛebbi, nukni nheddeṛ-awen-d s lebɣi n Lmasiḥ. Annect-agi meṛṛa a wid eɛzizen fell-aɣ, nxeddem-it iwakken aț-țennernim di liman.


Yuto texol hex tiˈ ayex cheyala: “Han̈on̈tiˈan̈ yinta juẍta Pablo ayon̈icojan̈.” Ayex cheyalpaxoj: “Han̈on̈tiˈan̈ yinta juẍta Apolos ayon̈icojan̈,” quexchi. Yet cheyalni hacaˈ tuˈ to hacaˈto anma yet yul sat yiban̈kˈinal tiˈ, hac tuˈ hetxumni. 	 M'ara yini yiwen deg-wen : « nekk ddiɣ d Bulus », wayeḍ ad yini : « Nekk țekkiɣ d Abulus » ; eɛni ayagi mačči d lɛeqliya n ddunit ?


Xol ebnaj can̈wan̈ querubín tuˈ wabenan huneˈ yul nukˈe halni: ―Cabn̈e libra trigo maca wajeb libra cebada chikˈ naj munlawom yin̈ tzˈayic. Mach xin cheyetato teˈ aceite yeb teˈ vino, ẍi. 	 Imiren kan sliɣ i yiwet taɣect ger ṛebɛa lxuluq-nni teqqaṛ : Kilu n yirden d ssuma i gețțaɣ ufellaḥ i yiwen wass n lxedma, tlata kilu n temẓin daɣen d ssuma n yiwen wass n lxedma ; ma d zzit akk-d ccṛab ad qqimen akken llan.


Ay ebnaj chexlan̈ni yu heyakˈni chejaˈ heba tet, cat yinicanicˈo ebnaj sunil tzet ayex. Caw yahawilxa chute isba ebnaj teyin̈, chexyakˈnipaxo subchaho ebnaj. Chexisyahni ebnaj, chiocpaxo yin̈ isnabal ebnaj ispakˈnilto hesat. Wal hex tiˈ xin cheyakˈ techaho sunil tzet chexyute ebnaj tuˈ. 	 ?as akken ḥesben-kkun am aklan, ččan lḥeqq-nwen, ɛerran-kkun, bbehdlen-kkun, ḥeqṛen-kkun, meɛna tṣebṛem-asen.


Yalnipaxo Comam Jesús: ―Kˈinaloj ta ay hunu ispeyabil noˈ meˈ, cat yocto hunu naj yul, nan bay xin chisholicto isba naj; yin̈ caw isyelal chiwalan teyet, caw elkˈom huneˈ naj tuˈ. 	 -- S tideț a wen-d-iniɣ, win ur nkeččem ara si tewwurt ɣer wemṛaḥ ( leɛzib ) n wulli, iɛedda si ẓẓeṛb, winna d amakar yerna d aqeṭṭaɛ.


Chal yul Yum Comam Dios tato ay cawan̈ iscˈahol icham Abraham; huneˈ naj yeb ix Agar, ix chejab; huneˈxa naj xin yeb ix Sara, ix caw yixal icham Abraham tuˈ; ix Sara tuˈ mach chejabo ix. 	 Atah wayen i d-teqqaṛ : Sidna Ibṛahim yesɛa sin warraw-is, yiwen seg Haǧiṛa yellan ț-țaklit, wayeḍ seg Saṛa yellan ț-țaḥeṛṛit.


Yaj ay huneˈ naj ah Samaria ecˈpaxo yul huneˈ beh tuˈ. Hayet yilnico naj yin̈ naj etza cam tuˈ, caw tzˈaycan̈ iscˈul naj yin̈ naj. 	 Ataya yiwen wubeṛṛani n tmurt n Samarya, iwweḍ-ed ɣuṛ-es, mi t-iwala iɣaḍ-it.


Ay xin ebnaj fariseo halni: ―Huneˈ naj tuˈ, caw mach yeto Comam Dios ye naj yuto mach chisyije naj istzˈayical xewilal, ẍi ebnaj yin̈ Comam. Yaj ay ebnaj halnipaxoj: ―Yaˈ Jesús tuˈ, mach mulumo yaˈ. Wal xin tato mulum yaˈ, ¿tom chiyu isyeni yaˈ hunu cˈaybalcˈule hacaˈ chisye tiˈ? ẍi ebnaj. 	 ?ef wakka i nnan kra seg ifariziyen : Argaz-agi ur yezmir ara a d-yekk s ɣuṛ Ṛebbi, imi ur yețqadaṛ ara lqanun n wass n westeɛfu. Ma d wiyaḍ qqaṛen : Lemmer d amednub i gella amek i gezmer ad ixdem lbeṛhanat am wigi ? Yekker lxilaf ger lɣaci-nni,


Yajaˈ wal tinan̈ xin, caw chinpaxtojan iscˈatan̈ Inmaman an̈eintijan, yaj xin machi hunujex chekˈambe: “¿Baytuˈwal chaẍtohi?” quexchi. 	 Tura ad ṛuḥeɣ ɣer win i yi-d iceggɛen ; atan yiwen deg-wen ur iyi-d-isteqsa ɣer wanda ara ṛuḥeɣ.


Yaj wal hach tiˈ, lahico halin̈ban haba yin̈ cuybanil cuybilxa hawu, huneˈ hawayto yul hawanma. Hawohtaj mac cuyn̈ehach yin̈. 	 Ma d kečč eḥrez ayen i tlemdeḍ s wayes i tesqenɛeḍ ; teẓriḍ anwa i k-islemden.


Ismunil ebnaj sacerdote yul yatut Comam Dios tuˈ yecheln̈e ye yin̈ tzettaj ay yul satcan̈. Caw johtaj tato yecheln̈e yehi yuto hayet yalan̈to maẍto chiswatxˈe naj Moisés yatut Comam Dios, yalni Comam tet naj hacaˈ tiˈ: “Abe tzet chiwaltiˈan, caw hacaˈ yechel inyehan tawet bey iswiˈ witz, hac tuˈ chawute,” ẍi Comam. 	 Ccɣel i xeddmen lmuqedemin agi d lemtel, d ccbiha n wayen yellan deg igenwan. Mi gekker Sidna Musa ad isbedd aqiḍun n temlilit, Sidi Ṛebbi yenna yas : -- Muqel ! Xdem kullec am lemtel i k-d-ssekneɣ deg wedrar.


Han̈on̈ con̈ isnimanil Comam tiˈ xin, caw hunxa je yu Comam. Kˈinalo hacaˈ conimanil tiˈ, caw yetbin̈e isba sunil yu cotxˈan̈al, caw xin cˈul yecano iswatxˈebanil hunun majan. Hac ton tuˈ xin je yu Comam Jesucristo, haˈ Comam chon̈akˈni chˈibo yin̈ sunil, cat colahnico coxahann̈en coba. 	 Lǧețța tebna s leɛḍam i cuddent lemfaṣel yal yiwen deg umkan-is ; s Lmasiḥ i tețțimɣuṛ tețnerni di lmaḥibba m'ara xeddmen leɛḍam ccɣel-nsen akken ilaq.


Yalnipaxo Comam Jesús: ―Kˈinalo ta ay hunu naj yahaw munil ay haywan̈o ischejab, ham naj yijem yeb caw helan chacano naj seleloj yu yakˈni tzet chislo ebnaj ismunlawom yet chicˈayayoj. 	 Anwa i d aqeddac aɛeqli i ɣef ara yețkel bab n wexxam ? D win ara iwekkel ɣef wat wexxam-is meṛṛa, iwakken a sen-yefk lqut-nsen di lawan.


Ta ay hunu mac yijem yin̈ tzet chal Comam Dios yalni, yaj ta mach chakˈ cachaˈ istiˈ yin̈ istxˈojal, haˈ huneˈ anma tuˈ chiyakˈ subchaho isba ischuquil. Hac tuˈ xin naban̈e chala tato yijem yin̈ tzet chal Comam Dios. 	 Ma yella win iḥesben iman-is yetbeɛ abrid n Sidi Ṛebbi yili ur yețțaṭṭaf ara iles-is, yesseɣlaḍ deg iman-is, abrid-agi i gewwi ur iṣeḥḥa ara.


Yalni naj xin: ―Huneˈ yaˈ, Jesús isbi, haˈ yaˈ somni nichˈan tzˈotzˈew, ismasnico yaˈ yin̈ insatan. Lahwi tuˈ xin, yalni yaˈ wetan: “Asiˈ bey haˈ Siloé, cat hatxˈahnilo hasat xol haˈ,” ẍi yaˈ wetan. Hac tuˈ yu intohan intxˈahnolojan insattiˈan; lahwi tuˈ xin ishajlo insatan, ẍi naj. 	 Nețța yerra-yasen : Argaz-nni iwumi qqaṛen Ɛisa yexleḍ akal s tsusaf-is, yeḍla-t i wallen-iw, yenna-yi-d : « Ṛuḥ aț-țessirdeḍ di tala n Silwi.» Mi ṛuḥeɣ ssardeɣ, imiren kan yuɣal iyi-d yeẓri.


Wal xin chati Comam Dios isyaˈtajil yul satcan̈ yiban̈ anma txˈoj, anma maẍticˈa chiwatxˈen istoholal. Yu istxˈojal anma tuˈ yuxin mach chiohtan̈elaxilo isyelal. 	 Sidi Ṛebbi ițbeggin-ed urrif-is seg igenni ɣef ddnub d cceṛ n yemdanen i gețɣummun lḥeqq s lbaṭel ;


Caw txˈiˈal tzˈayic matxaticˈa chijilan̈ yin̈ tzˈayic yeb txˈumel, yu huneˈ niman jakˈekˈ chon̈makˈobtan̈entuˈan̈, yuxin caw cˈaycanilo cocˈulan̈, caw matxa chiconahan̈ tato chito con̈colchahan̈. 	 Acḥal n wussan ur d-iban yiṭij ur d-banen itran, lebḥeṛ mazal-it yerwi, ur numin ara a nțwasellek.


Oxel yalayti wetan, lahwi tuˈ xin yilaxpaxahto huneˈ niman sábana tuˈ yul satcan̈ hunelxa. 	 Ayagi yedṛa-d tlata n tikkal, dɣa kullec ițwarfed ɣer igenni.


Wal xin han̈on̈ ayon̈ico yin̈ iscˈul Comam yet yalni huneˈ tuˈ. Yuxin hacaˈ naj tˈocom txˈotxˈ yeb naj chixan̈nilti ixim trigo, haˈ ismunil ebnaj tuˈ ayco yipo yanma, yuto yin̈ ismunil ebnaj tuˈ chiel tzet chislo. 	 Mačči ɣef ddemma-nneɣ i d-yenna akka ? Ț-țideț, d nukni iwumi i d-yenna imeslayen-agi ! Ilaq win ikerrzen akk-d win yesserwaten ad ssirmen ad sɛun amur di lɣella nsen.


Lahwi tuˈ isjobnayo naj yox ángel ishowal Comam Dios ayayto yul isvaso yiban̈ ej haˈ nimeta haˈ, yeb yiban̈ isnukˈ ha haˈ, ismeltzoco haˈ chicˈal. 	 Lmelk wis tlata yesmar taqbuct-is ɣef yisaffen d leɛwanṣer n waman, uɣalen meṛṛa d idammen.


Yapni xin huntekˈan ebnaj ikˈn̈e huneˈ naj camnajilo isnimanil sat batxteˈ. Yoche ebnaj ocoto iscˈatan̈ Comam yul n̈a yu yanayo ebnaj naj yaˈay tuˈ sata Comam. 	 Atnaya kra n yemdanen wwin-d yiwen wukrif akken deg wusu-ines. ?qelliben amek ara t-skecmen iwakken a t-ssersen zdat Sidna Ɛisa.


Yin̈xa issajilkˈinal huneˈ con̈ob tuˈ chibelwi ej con̈ob colbilxa. Sunil ebnaj rey ay yul sat yiban̈kˈinal tiˈ chato iskˈalomal tet huneˈ con̈ob tuˈ. 	 Leǧnas meṛṛa ad lḥun di tafat-is, igelliden n ddunit a d-asen ad seǧǧden, ad anzen zdat-es.


Hanintonan, huneˈ wah titna yul satcan̈, yaj mach hacaˈo maná islo ebnaj jichmam, yuto waxan̈ca islo ebnaj huntekˈan maná tuˈ, yaj cam ebnaj. Wal mac chiwahni huneˈ wah chiwaltiˈan xin, caw ay iskˈinal mach istan̈bal, ẍi Comam. 	 D wagi i d aɣṛum i d-yekkan seg igenni. Mačči am weɣṛum-nni i ččan lejdud-nwen ; nutni mmuten, ma d win ara yeččen aɣṛum-agi ad yidir i dayem.


Wal huneˈ ix ix tiˈ, yichmam ix ye icham Abraham, waxajlan̈ebxa habil istzabloti ix yu huneˈ yabil akˈbilico yu ischejab naj matzwalil tiˈ. ¿Tom xin yu istzˈayical xewilal yuxin mach chu iscolcha ix yin̈ huneˈ isyaˈtajil ayco yin̈ tiˈ, heyalni? ẍi Comam. 	 I tmeṭṭut-agi yellan si dderya n Ibṛahim, i gekref Cciṭan tmenṭac n yiseggasen aya, eɛni ur ilaq ara a s-nekkes akraf ɣas akka d ass n westeɛfu ?


Lahwi yilni naj gobernador tzet chiyal teˈ carta tuˈ, iskˈamben naj tzet con̈obal naj Pablo. Hayet yaben naj tato ah Cilicia naj xin, 	 Lḥakem yeɣṛa tabṛaț-nni, isteqsa anta i ț-țamurt n Bulus. Mi gesla si tmurt n Silisya i gella,


Hex lan̈an heyaben isyaˈtajil tinan̈, chexyikˈalo Comam Dios xol isyaˈtajil tuˈ jintajan̈ yet chitit Comam Jesucristo yul satcan̈ yeb ebnaj ángel caw aycano yip. Chul Comam xol kˈa kˈaˈ yakˈaˈ isyaˈtajil tet anma mach chisje yohtan̈elo Comam Dios, anma mach chiyoche yabeˈ istzotiˈal colbanile aycano yu Comam Jesucristo. 	 a kkun-iṣebber yid-nneɣ, kunwi yețwaqehṛen. Ayagi a d-idṛu asm'ara d-yuɣal Ssid-nneɣ Ɛisa Lmasiḥ, m'ara d-iṣubb seg igenwan nețța d lmalayekkat-is


Haˈ ebnaj fariseo yeb sunil anma Israel caw chisyije ischejbanil yichmam, yuto ta mach chistxˈah iskˈab ebnaj mach chiwaˈ ebnaj. 	 Axaṭer ifariziyen akk-d wat Isṛail ur tețțen ara uqbel ad ssirden ifassen-nsen, imi ṭṭfen di lɛadda n lejdud-nsen.


Yuxin hayet chiitzitzbican̈ camom yet chiitzitzbican̈ ebnaj tuˈ, ¿mactaxca ebnaj chioc yichamilo ix, yuto ishujwan̈il ebnaj mohyi yeb ix? ẍi ebnaj. 	 Asmi ara d-ḥyun lmegtin, anwa si sebɛa watmaten-nni ara ț-yesɛun ț-țameṭṭut-is imi i ț-uɣen di sebɛa yid-sen ?


Lahwi tuˈ xin, ispaxto naj bey yatut ismam. Ayto yapni naj xin, yillaxto naj yu ismam; caw tzˈaycan̈ iscˈul ismam naj yilni. Isto lemna naj mame tuˈ ischahno naj. Yoc lakˈno naj yin̈ iscˈahol tuˈ, istzˈohnipaxo naj iskˈotx naj yu tzalahilal. 	 Ikker iṛuḥ ɣer baba-s. Akken qṛib ad yaweḍ ɣer wexxam, baba-s iɛqel-it-id si lebɛid, iɣaḍ-it, yuzzel-ed ɣuṛ-es. Yeṭṭef-it ger iɣallen-is isellem fell-as.


Haˈ xin chiyenilo tzet caw yu con̈yochen Comam Dios. Wal xin, caw maẍtajon̈ babel coyelo jochen Comam Dios, to haˈ Comam con̈ochen babel, yuxin yati Comam Iscˈahol yakˈni isba yin̈ xahanbalil, yakˈnicano tan̈o comul. 	 Ațah d acu i d leḥmala : mačči d nukni i gḥemmlen Sidi Ṛebbi lameɛna d nețța i ɣ-iḥemmlen armi i d iceggeɛ Mmi-s ad yefk iman-is d asfel i leɛfu n ddnubat-nneɣ.


Yoc tzabno Comam yin̈ iskˈab ixnam, yelna huneˈ kˈaˈ tuˈ yin̈ ixnam, iscawxican̈ ixnam. Lahwi tuˈ yahwano ixnam, yoc ixnam iswatxˈeno tzet chislo Comam. 	 Innul afus-is, dɣa teffeɣ-iț tawla-nni. Imiren kan tekker-ed, tebda tqeddec-asen.


Hex tiˈ, lahanex yeb noˈ laba yuto caw helanex yin̈ istxˈojal. ¿Tzettaxca chu hecolni heba tet isyaˈtajil xol kˈa kˈaˈ mach istan̈bal? 	 A ccetla n izerman ! Amek ara tmenɛem si lɛiqab n ǧahennama ?


Yalnipaxo Comam: ―Tzˈibn̈ebilcanayoj ta yilal yecˈyaˈ wanmahan, cat incaman, Hanin Cristo intiˈan. Lahwi tuˈ xin, cat witzitzbican̈an yin̈ yox tzˈayic. 	 yenna yasen : Atah wayen yuran tira iqedsen: « ilaq Lmasiḥ ad yeɛteb, a d-iḥyu ass wis tlata si ger lmegtin,


Wal xin isbejcano Comam sunil tzet yet Comam yehi, yanico isba Comam chejaboj yet ispitzcˈa yul sat yiban̈kˈinal tiˈ. 	 Meɛna isellem kullec s yiman-is mi guɣal d aqeddac. Isseɛdel iman-is d yemdanen mi d-iban s ṣṣifa n wemdan ;


Lahwi tuˈ xin, yoc ebnaj iscuywom Comam tzotelo yin̈ mac caw niman yelapno ye xol ebnaj. 	 Inelmaden țmeslayen wway gar-asen, țmesteqsayen anwa i d ameqqran deg-sen.


Ay xin ej chˈen n̈achˈen bay mujan camom hajlohi; txˈiˈal xin ebnaj ayxaco yul iskˈab Comam Dios itzitzbican̈. 	 iẓekwan ldin, aṭas seg iḥeqqiyen yemmuten, ḥyan-d


Mach checˈux ischibehal no nokˈ xaakˈlax xahanbalil tet tioẍ. Machi xin chelopaxo ischiqˈuil hunu no nokˈ yebpaxo xin mach checˈux ischibehal no nokˈ chishoj camo isba, mach xin chexecˈ ixloj. Ta cheyije huntekˈan tiˈ, toholxa heyeco chal tuˈ. Caw cheyaˈiln̈e heba, ẍiayo yul teˈ carta. 	 yeɛni aț-țettixṛem i wučči n iseflawen yemmezlen i lmeṣnuɛat, i tissit n idammen, i lmal yemmuṛdsen d zzna. D ayen yelhan ma tḥudrem iman-nwen ɣef wannect-agi. Qqimet di lehna.


Wal huneˈ naj cheyil tiˈ, caw heyohta naj, haˈ Comam Jesús maˈakˈni yip yoj naj, yuxin mawatxˈilo naj. Yuto yu ayco janmahan̈ yin̈ Comam yuxin mawatxˈicanilo yoj naj yin̈ hesat. 	 Ț-țazmert yellan deg isem n Sidna Ɛisa i d-yerran lǧehd i wergaz agi i tețwalim, yerna tessnem-t. D Sidna Ɛisa s wayes numen i t-isseḥlan zdat-wen meṛṛa.


Caw xin halbilxaticˈa yu Comam tuˈ tato caw machi hunu ebnaj ischejab Comam Dios xahan chiillax yul iscon̈ob. 	 Yenna-yasen : « Ulac nnbi yesɛan leqdeṛ di tmurt-is. »


Wal xin bejwecano sunil istxˈojal chexetantoj. Hac tuˈ xin lahanxa chexelico hacaˈ ixim pan lan̈anto iswatxˈi, machi yan̈al aycoj, chiwahlax yin̈ kˈin̈ Pascua. Haquexojab tuˈ yul sat Comam Dios, yuto haˈ Comam yaco isba xahanbalil iscam yu comul, hacaˈ chu ispotxˈni ebnaj Israel noˈ meˈ isxahanbalo yin̈ kˈin̈ Pascua. 	 Ssizdeget iman-nwen, kkset si gar-awen tamtunt ( iɣes ) taqdimt n ddnub iwakken aț-țilim d arukti ajdid yeṣfan. Ț-țideț d arukti ajdid yeṣfan i tellam, axaṭer Tafaska-nneɣ tebda, imi Lmasiḥ yellan d izimer nneɣ n leslak yefka iman-is d asfel.


Haˈ yuninal Comam Dios, hacaˈ isnimanil Comam Jesucristo yehi, yuxin cosunil istzˈajanil Comam ayco jin̈. Haˈ Comam xin chiakˈni tzˈajnaho sunil tzettaj ye tuˈ. 	 yellan d lǧețța n Lmasiḥ ; deg-s i gețțili yerna d nețța i d kullec di ddunit meṛṛa.


Caw xin hantan̈e anma oc tzujno yinta Comam, yuto yil anma tuˈ iswatxˈen Comam cˈaybalcˈule yet iscawxi anma yaˈay yu Comam. 	 Aṭas n yemdanen i geddan yid-es mi walan yesseḥlay imuḍan.


Yet yalan̈tocanoj yet maẍto chiwatxˈi huneˈ yul sat yiban̈kˈinal tiˈ, yoc yin̈ isnabal Comam Dios con̈iscolnicano yu Comam Jesucristo, joccano yeto Comam Dios yeb matxa nino comul yul sat. 	 Yis i ɣ-d-ixtaṛ Sidi Ṛebbi uqbel a d-ixleq ddunit, iwakken a nili zdat-es d izedganen mbla lɛib.


Hacaˈ hunu isnukˈ ha haˈ tinan̈, mach chiahilo ha haˈ chiˈ yeb xin ha haˈ cˈah. 	 Eɛni yezmer yiwen n lɛinseṛ a d-yefk aman ḥlawen akk-d wid ṛẓagen ?


Wal xin ta ay hunu hakˈin̈ chawecˈtze, cat hawawten anma waˈoj, awte anma mebaˈ, anma mach tzˈajano ye isnimanil, anma mach chu yeqˈui, yebpaxo anma mach chu yilni. 	 Lameɛna m'ara txedmeḍ tameɣṛa, ɛṛeḍ-ed igellilen, ineɛyuba, iquḍaren d yiderɣalen.


Ay xin huneˈ ix munlawom bey tuˈ, ilni naj Pedro yet tzˈon̈anico naj yin̈ kˈaˈ. Yoc tˈan̈no ix yin̈ naj, yalni ix: ―Huneˈ naj tiˈ, yetbi isba naj yeb naj Jesús, ẍi ix. 	 Yiwet n tqeddact twala-t-id yeqqim yeẓẓiẓin, tmuqel-it tenna : Argaz-agi daɣen yella yid-es.


Wal tinan̈ xin, ¿tzet yin̈ yuxinto mach cheyoche hechahbaˈ tzet iswatxˈe Comam Dios tiˈ? Hacaˈ huno ijatz caw alcanoj, matxa chon̈ah yalan̈ yu yalil, hac tuˈ xin ye isley naj Moisés. Caw maẍticˈa kˈoji ebnaj jichmam iswatxˈen tzet chal huneˈ ley tuˈ, hacon̈pax tuˈ caw mach chˈijcha ju. Yuxin ¿tzet yin̈ yuxinto cheyaco huneˈ tuˈ yiban̈ ebnaj mach Israelo xayaco isba yul iskˈab Comam? 	 Ihi tura acuɣeṛ i tețjeṛṛibem Sidi Ṛebbi, mi tebɣam aț-țessersem ɣef tuyat n wid yumnen azaglu ur nerfid nukkni, ur rfiden lejdud-nneɣ ;


Wal xin ay can̈lahon̈wan̈ mame yin̈ istxolal yichmam Comam Jesucristo chiichiti yin̈ icham Abraham masanta yin̈ naj rey David. Tzujanilo yinta naj rey David tuˈ yichipaxti can̈lahon̈wan̈ mame istxolal yichmam Comam masanta yet yilaxto ebnaj Israel preso bey Babilonia. Tzujanxa yet yilaxto ebnaj Israel preso yul con̈ob Babilonia tuˈ yichipaxti can̈lahon̈wan̈xa ebnaj mame yin̈ istxolal yichmam Comam Jesucristo masanto yin̈ istiempohal yet ispitzcˈa Comam. 	 Si lweqt n Sidna Ibṛahim armi d lweqt n Sidna Dawed, ɛeddan ṛbeɛṭac n leǧyal. Ɛeddan daɣen ṛbeɛṭac n leǧyal si lweqt n Sidna Dawed armi d lweqt n usgiǧǧi ɣer tmurt n Babilun. Si lweqt-agi n usgiǧǧi armi d lweqt n Lmasiḥ ɛeddan daɣen ṛbeɛṭac n leǧyal.


Yaben ebnaj cawan̈ tuˈ huneˈ yul nukˈe awi yin̈ caw ip yul satcan̈, yalni hacaˈ tiˈ: ―Ahan̈weti bey tiˈ, ẍi tet ebnaj. Isto ebnaj satcan̈ xol huneˈ moyan, sunil ebnaj ayco ishowal yin̈ ebnaj ilni huneˈ tuˈ. 	 Yiwet n taɣect ɛlayen i d-yekkan seg igenni tenna i sin inigan-nni : Alit-ed ɣer dagi ! Ulin deg usigna ɣer igenni, iɛdawen-nsen țmuqulen deg-sen.


¿Chimhawayto yul hawanma mam rey Agripa huntekˈan yal ebnaj ischejab Comam Dios payat tuˈ? Wal xin, caw wohtajan tato chawayto yul hawanma, ẍi naj Pablo tuˈ. 	 Ay agellid, tumneḍ s wayen i d-nnan lenbiya ? Sriɣ tumneḍ yis-sen !


Sunil anma cutxanico bey tuˈ, hayet yilni tzet yuhi, cawtoxan̈e chistin̈ anma istxam iscˈul yu biscˈulal yet ispaxto yatut. 	 Lɣaci akk i gḥedṛen dinna, mi walan ayen yedṛan ḥeznen, uɣalen syenna kkaten deg idmaren-nsen.


Tato yu tzet iswatxˈe icham yuxin oc icham cˈulal yul sat Comam Dios, yimican̈ isba icham, wal xin machoj. 	 Lemmer yețwaḥseb d aḥeqqi s lxiṛ yexdem, tili yesɛa sebba s wayes ara izuxx, meɛna ur yezmir ara ad izuxx zdat Sidi Ṛebbi.


haxinwal tzalahilaln̈eticˈa heyehi, yebpaxo xin chexnahatli yul sat yiban̈kˈinal tiˈ,” ẍiayoj. 	 Qadeṛ baba-k d yemma-k iwakken aț-țɛiceḍ di lehna yerna ad yiɣzif leɛmeṛ-ik di ddunit.+


Aypaxo huntekˈan anma chinchahnihan yul yanma, ton̈e xin caw mach jet con̈oboj. Caw yilal winitijan cat xin yoc isyijeno cuybanile chiwaltiˈan, caw xin hunxan̈e chucanoj yeb hunxan̈e mac chitan̈eni. 	 Sɛiɣ daɣen ulli nniḍen ur nelli ara seg wemṛaḥ agi. Tigi daɣen ilaq a tent-id-awiɣ, a d-ḥessent i ṣṣut-iw, s wakka aț-țili anagar yiwet n tqeḍɛit s yiwen umeksa.


Wal tinan̈ hex wuẍtaj, saywelo hujwan̈o ebnaj juẍta texol, caw cˈul tzet chiswatxˈe, yeb ay ishelanil yeb ayco yalan̈ yip Comam Espíritu Santo, cat yoccano ismunil yilni huneˈ munil tiˈ. 	 Ihi ay atmaten, xtiṛet-ed si gar-awen sebɛa yergazen i deg sɛan laman yemdanen n tmurt meṛṛa, yeččuṛen d Ṛṛuḥ iqedsen akk-d leɛqel, d nutni ara nwekkel ɣef ccɣel-agi.


Yalnipaxo ebnaj: ―Wal tinan̈ xin, hex tiˈ yeb ebyaˈ iswiˈehal yeco yin̈ lahtiˈ, halwe tet naj comandante romano tato chiyati naj naj Pablo tuˈ yin̈ hesat hecal, yuto caw ayto nichˈanxa tzet chicokˈambehan̈ tet naj yin̈ caw nan̈cˈulal, quexchi. Walon̈an̈ xin, ayon̈xayojan̈ istiˈ beh, cat copotxˈnihan̈ naj yet maẍto chihul naj tecˈatan̈ bey tiˈ, ẍi ebnaj. 	 Tura ihi, init-as i lqebṭan ameqqran a t-id-yawi ɣer unejmaɛ n ccṛeɛ zdat-wen, amzun tebɣam a s-tɛiwdem abeḥḥet ; ma d nukkni, a nheggi iman-nneɣ a t-nenɣ uqbel a d-yaweḍ ɣer dagi.