Yaj xin yal naj Festo tuˈ tato majan naj Pablo bey yul con̈ob Cesarea, yalnipaxo naj tato yin̈xan̈e howeb tzˈayic, cat ismeltzo naj bey tuˈ. 	 Lameɛna Fistus yerra-yasen : Bulus ițwaḥbes di Qiṣarya, nekk s yiman-iw qṛib ad uɣaleɣ ɣer dinna.


Chaẍincolan tet ebnaj Israel, yeb xin tet ebnaj nan con̈obal bay chaẍinchejtojan tinan̈. 	 Xtaṛeɣ-k-id si ger wat Isṛail akk-d leǧnas nniḍen uɣuṛ ara k ceggɛeɣ. A sen-teldiḍ allen


Yajaˈ xayabe ix yin̈ ej iscˈulal chiswatxˈe Comam, yuxin hitzico ix yinta Comam xol anma tuˈ, istzabni ix xil iskˈap Comam. 	 Mi tesla heddṛen ɣef Sidna Ɛisa , tṛuḥ-ed deffir-es ger lɣaci, tennul ajellab-is.


Hayet lahwi istzotel hujeb cˈuh tuˈ, wocan intzˈibn̈enojan walnihan. Yajaˈ wabenan huneˈ yul nukˈe satcan̈ halni hacaˈ tiˈ: ―Ton̈e chacˈubacano huntekˈan maxawabe tiˈ, mach chatzˈibn̈ecanoj, ẍi wetan. 	 Mi sliɣ i tuɣac n sebɛa ṛɛudat nni țedduɣ ad aruɣ ayen i d-nnan, lameɛna sliɣ i yiwet taɣect i d-yekkan seg igenni tenna-yi-d : Eǧǧ di lbaḍna ayen akka i d-nnan sebɛa ṛɛudat-agi, ur tețțaru ara.


Yu ebnaj hawaco yul inkˈaban, yuxin chiwaco inbahan yin̈ munil hawakˈ wetan; hac tuˈ xin chiwatxˈico ebnaj yul hakˈab yu isyelal. 	 ?ef yisem-ik ad sebbleɣ iman-iw fell-asen, iwakken ula d nutni ad sebblen iman-nsen ɣef tideț.


Hayet yilni Comam huneˈ tuˈ ishowbican̈ Comam yin̈ ebnaj, yalni Comam: ―Mach checach istit niẍte unin tiˈ incˈatan̈an, tijabi yuto haˈ mac chaco yanma yin̈ Comam Dios hacaˈ yeco yanma niẍte unin yin̈ ismam ismiˈ, haˈ chioc yul iskˈab Comam Dios. 	 Mi ten-iwala Sidna Ɛisa, yezɛef fell-asen yenna-yasen : Anfet i warrac a d-asen ɣuṛ-i ! Ur ten-țțarrat ara, axaṭer tagelda n Ṛebbi i wid yellan am nutni.


Yet yaben naj rey Herodes huneˈ tuˈ, caw somchacan̈ yul iswiˈ naj yeb sunil anma ay yul con̈ob Jerusalén. 	 Agellid Hiṛudus akk-d imezdaɣ n temdint n Lquds meṛṛa dehcen, yerwi lxaṭer-nsen mi slan s lexbaṛ-agi.


Aypaxo xin huntekˈan ebnaj cuywawom yin̈ isley naj Moisés ispeto Jerusalén apni iscˈatan̈ Comam, yalni ebnaj yin̈ Comam hacaˈ tiˈ: ―Naj tiˈ chu yinilo naj ischejab naj matzwalil yin̈ anma yuto naj Beelzebú, yahawil ebnaj matzwalil, chiakˈni yip naj, ẍi ebnaj. 	 Imusnawen n ccariɛa i d-yusan si temdint n Lquds qqaṛen : D Balzabul iḥekkmen ɣef leǧnun i t-izedɣen , s tezmert-is i gessufuɣ leǧnun !


Wal huneˈ niman con̈ob caw oxeb ayicoj, yaycˈay sunilej con̈ob ay yul sat yiban̈kˈinal tiˈ. Isnaniti Comam Dios niman con̈ob Babilonia istit ishowal Comam yin̈, yaniti Comam isyaˈtajil yiban̈ hacaˈtan̈e akˈlax vino caw how yucˈuˈ. 	 Tamdint tameqqrant tebḍa ɣef tlata. Timdinin n tmura ɣlint, Sidi Ṛebbi yemmekta-d Babilun tameqqrant iwakken a s-yefk aț-țsew lemṛaṛ si teqbuct n wurrif-is ameqqran.


Wuẍtaj, xaticˈa watojan huneˈ wuman teyet maquex ayexxaco yul iskˈab Comam Dios bey tuˈ. Yaj wal naj Diótrefes xin, caw chaco isba naj iswiˈehalo yalni. Waxan̈ca hanta tzet chiwaltojan yul hum, yaj caw machi yelapno ye yul sat naj yin̈ tzet chiwaltojan. 	 Uriɣ kra yimeslayen i tejmaɛt, meɛna Diutrif iḥemmlen ad idebbeṛ ɣef wiyaḍ, yegguma a ɣ-d-iḥess ur aɣ-yeḥsib ara.


Iskˈamben ebnaj tet naj: ―¿Mac xin najil mahalni tawet, ta chawican̈ hawaybal cat xin hatohi? ẍi ebnaj. 	 Steqsan-t nnan-as : Anwa i k-d-yennan akka ?


Lahwi tuˈ xin, wilnihan huneˈ acˈ satcan̈ yeb huneˈ txˈo txˈotxˈ acˈ, yuto haˈ babel satcan̈ yeb txˈotxˈ babel txˈotxˈ caycan̈, hacpax tuˈ xin haˈ mar caycan̈ haˈ. 	 Walaɣ igenni d lqaɛa ijdiden, igenni aqdim d lqaɛa taqdimt xfan, lebḥur ur d-qqimen ara.


Caw txˈiˈal ebnaj hobnican̈ lekˈtiˈal yin̈ Comam, yajaˈ nanantan̈e tzet chal ebnaj. 	 Aṭas i gcehden fell-as s ẓẓur, lameɛna cchadat-nsen ur ṣṣeḥant ara.


Ocojab biscˈulal yin̈ heyanma, tacojab hecˈul yet chenanitij. Okˈan̈we sicˈlebil yu hemul hex caw xaquextzebi yu heyochen istxˈojal. Ocan̈we yin̈ okˈil hex caw chextzala sicˈlebil yin̈ tzet chakˈ huneˈ yul sat yiban̈kˈinal tiˈ, meltzan̈weco yin̈ biscˈulal. 	 Walit lɣelṭat-nwen, meǧdet, ilaq taḍsa-nwen aț-țuɣal d imeṭṭi, lfeṛḥ nwen ad yuɣal d leḥzen.


Lahwi tuˈ xin yalni naj tet ebnaj ischejab: “Iwelo chˈen mil quetzal tet naj cat heyakˈni chˈen tet naj ikˈn̈e chˈen lahon̈eb mil. 	 Imiren amɛellem-nni yumeṛ i iqeddacen-is yenna-yasen : Kkset-as meyya-nni twiztin ternum-tent i win yesɛan ɛecṛa alef n twiztin !


Tzalajon̈wej, caw jakˈawe tzala cocˈul, cat janico ismay Comam Dios yuto maapni istzˈayical ismohyi Comam oc xahanbalil. Haˈ mac chioc yixalo Comam tuˈ caw watxˈebilxa isba. 	 A nezhu, a nefṛeḥ, a t-neḥmed axaṭer tewweḍ-ed tmeɣṛa n Izimer, tislit thegga iman-is,


Istakˈwi Comam: ―As halwe tet naj Juan tuˈ yin̈ sunil tzet maxeyabe yeb yin̈ tzet maxeyila. 	 Sidna Ɛisa yerra-yasen-d : Ṛuḥet ssiwḍet-as lexbaṛ i Yeḥya ɣef wayen twalam d wayen teslam :


―Caw chitzala incˈulal yuto chawakˈ hamanil wetan wocan tzotelo tawet, mam rey Agripa, cat incolni inbahan yin̈ sunil tzet chiyal ebnaj jet con̈ob Israel win̈an. 	 Feṛḥeɣ aṭas ay agellid Aɣribas imi zdat-ek ara ɛeddiɣ di ccṛeɛ ass-agi ɣef wayen akk i ccetkan fell-i wat Isṛail,


Yalnipaxo Comam Jesús: ―Nann̈e heyu, tajca chehincˈuln̈e hunu mac uninto yanico isba yul inkˈaban, chiwalan teyet, ebnaj ángel chitan̈en ebnaj tiˈ ayco ebnaj yin̈ sat Inmaman yul satcan̈, 	 Ɣuṛ-wat aț-țḥeqṛem yiwen seg imecṭuḥen-agi axaṭer aql-i nniɣ awen-t : lmalayekkat-nsen deg igenwan, zgant daymen zdat Baba Ṛebbi.


Istakˈwi Comam tet naj: ―Hoˈ, hanintonan hacaˈ hawalni tiˈ. Chiwalan teyet tato Hanin Akˈbilintijan texol yu Comam Dios cheyil woc tzˈon̈nojan yin̈ iswatxˈkˈab Comam Dios caw aycano yip, cat heyilni wulan xol moyan, ẍi Comam. 	 Sidna Ɛisa yerra-yas : Tenniḍ-t-id ! Yerna a wen-iniɣ, ssya d asawen : Mmi-s n bunadem aa d iḥkem ɣɣ er uyeffus n Bab n tezmert, a t-twalim iteddu-d ɣef wusigna seg yigenni.


Yinito ebnaj soldado Comam Jesús bey ispalacio naj gobernador tuˈ. Yet yapni Comam xin, iscutxbanico isba ebnaj soldado, yoc hoyno ebnaj yin̈ Comam. 	 Iɛsekṛiyen n lḥakem ssufɣen Sidna Ɛisa ɣer ufrag, snejmaɛen-d akk iɛsekṛiyen nniḍen, zzin-as.


Ta ay mac chikˈanni hunu tzet ye tuˈ teyet, akˈwe tet. Ta ay mac chiˈinilo hunu tzet ye tuˈ teyet, mach chekˈan meltzoho tet. 	 Efk-as ayen yuḥwaj i win i k-id-yessutren ; win i k-ikksen kra, ur țṛaǧu ara a k-t-id-yerr.


Jabehan̈ tato ay haywan̈ ebnaj el coxolan̈ bey tiˈ ton̈e xin yaco yet ebnaj isto bey tuˈ. Jabenpaxojan̈ tato chiyakˈ taco ebnaj hecˈul yu tzet chala, cat yakˈni somchahoto henabal, chalni ebnaj ta yilal chˈoc huneˈ circuncisión teyin̈, cat heyijen tzet chal isley naj Moisés. 	 Nesla belli kra n watmaten-nneɣ ṛuḥen-d ɣuṛ-wen mbla ma nefka-yasen lameṛ, rwin-kkun s yimeslayen-nsen, skecmen-awen ccekk.


Yet yaben naj Pilato huneˈ tuˈ, yalni naj tato chiillaxilti Comam Jesús. Lahwi tuˈ xin, yay tzˈon̈no naj yul ischem bay chiillaxi tzet chielico anma ay ismul. Huneˈ lugar tuˈ, Gabata isbi yul abxubal hebreo. Gabata tuˈ chal yelapnoj latzˈbilcan̈ chˈen chˈen. 	 Mi gesla i imeslayen-agi, Bilaṭus yessufeɣ-ed Sidna Ɛisa ɣer beṛṛa, yeqqim ɣef wukursi n ccṛeɛ deg umkan iwumi qqaṛen s tɛibṛanit «Gabbaṭa» yeɛni «afrag yessan s yeblaḍen».


yajaˈ xin yin̈ caw hunepn̈e matan̈canilo iskˈalomal, ẍi ebnaj. Sunil ebnaj yahaw barco yeb anma ayicto yul barco tuˈ, yeb ebnaj chibakˈon teˈ, yeb huntekˈanxa mac chimunla yiban̈ haˈ mar nahat cancano lin̈noj. 	 deg yiwet n ssaɛa kan, kullec yuɣal d iɣed ! Lqebṭanat n lbabuṛat d ixeddamen nsen, ibeḥṛiyen akk-d wid yețsafaṛen di lebḥuṛ ɣer tmurt-nni qqimen mebɛid,


Haxa yet yapni naj bey ispultahil yamakˈil teˈ n̈a tuˈ, yalni hunxa ix tet anma cutxanico bey tuˈ: ―Naj tiˈ yetbi isba naj yeb naj Jesús ah Nazaret, ẍi ix. 	 Akken ițeddu ɣer tewwurt, twala-t tqeddact nniḍen, tenna i wid akk yellan dinna : Wagi yella akk-d Ɛisa anaṣari !


Wal xin, caw chioc biscˈulal yin̈ hecˈul yu chiwalan huntekˈan tiˈ teyet. 	 Imi i wen-d-nniɣ akka, leḥzen yeččuṛ ulawen-nwen.


Tzˈibn̈ecano huntekˈan maxawil tiˈ, yeb huntekˈan chawil tinan̈, yeb huntekˈan chawilaˈ yet tzujaniloxa. 	 Ayen akka i tețwaliḍ, ɣef wayen ideṛṛun tura d wayen i d-iteddun, aru-t di tektabt.


Caw xin an̈e yakˈ ebnaj iscawan̈il, yaj xin babico huneˈxa naj tuˈ sata naj Pedro, yuxin babel apni naj sata naj. 	 Uzzlen i sin, lameɛna anelmad-nni yeǧǧa Buṭrus ɣer deffir, yewweḍ d amezwaru.


Xol anma tuˈ xin, ayco huneˈ ix yaˈay, cablahon̈ebxa habil mach chilin̈i yay istxˈahwobal ix. Wal xin xaˈiscˈaytzelo ix sunil tzet aya yu yan̈chahi, yaj maẍticˈa huno mac kˈoji yan̈ten ix. 	 Tella dinna yiwet n tmeṭṭut ihelken, tnac iseggasen nețțat tessaq d idammen. Texṣeṛ ayen akk i tesɛa ɣer ṭṭebba, yiwen ur ț-isseḥla.


Hayet yilni ebnaj yahawil yin̈ ebnaj sacerdote, yeb ebnaj cuywawom yin̈ ley huntekˈan cˈaybalcˈule iswatxˈe Comam tuˈ caw tit ishowal ebnaj; yeb yet yaben ebnaj yalni niẍte unin: “Jakˈaweco ismay iscˈahol jichmam rey David,” ẍi, 	 Lmuqedmin imeqqranen d lɛulama n ccariɛa rfan mi walan leɛǧayeb i gxeddem akk-d warrac ițɛeggiḍen di lǧameɛ : Ḥusana i mmi-s n Sidna Dawed !


Yuto haˈ huntekˈan xahanbal chal isley naj Moisés maẍtaj haˈ tzet caw ay yul satcan̈, wal xin yecheln̈e yeco yin̈ huntekˈan iscˈulal yilal yuli. Huntekˈan xahanbal chalte ebnaj hunun habil mach chu istzˈajban iscˈul anma choche ishitzaco isba iscˈatan̈ Comam Dios. 	 Ccariɛa n Musa ur d-țbeggin ara tideț akken tella, meɛna d lemtel n lxiṛat i d-iteddun, daymi ur tezmir ara aț-țessiweḍ ɣer tezdeg ikemlen wid yețqeṛṛiben ɣer Ṛebbi s iseflawen i țqeddimen seg useggas ɣer useggas.


Yalni naj hacaˈ tiˈ: ―Mamin, machoj, yuto caw maẍto hunelo chincˈuxan huno noˈ comon nokˈ tiˈ, maca hunuxa tzet ye tuˈ mach sajoj hacaˈ yalni isley naj Moisés, ẍi naj. 	 Lameɛna Butṛus yenna-yas : Ala a Sidi, di leɛmeṛ-iw ur ččiɣ ayen iḥeṛmen neɣ ayen ur neṣfi.


Yuxin takˈwi ebnaj tet Comam: ―Mach johtajojan̈, ẍi ebnaj. Yalni Comam: ―Haquinpaxtuˈan mach chiwalan teyet mac akˈn̈e wipan inwatxˈenan huntekˈan tuˈ, ẍi Comam tet ebnaj. 	 Ihi rran-as i Sidna Ɛisa : Ur neẓri ara ! Sidna Ɛisa yerra-yasen : Ula d nekk ur wen-d-qqaṛeɣ ara ansi i yi-d-tekka lḥekma s wayes xeddmeɣ ayagi.


Hayet yapni Comam bey Galilea tuˈ xin, caw cˈul yu ischahlax Comam yu anma, yuto yil anma tzettaj iswatxˈe Comam yet yecˈ kˈin̈ Pascua bey Jerusalén, yet isbeycˈo anma yin̈ kˈin̈. 	 Mi gewweḍ ɣer tmurt n Jlili, lɣaci sṭreḥben yis s lfeṛḥ d ameqqran imi ula d nutni ḥedṛen i lɛid n Tfaska di temdint n Lquds, ẓran akk lbeṛhanat i gexdem dinna.


Hach xin chawakˈaco haba hawalnocˈo Comam tet sunil anma ay yul sat yiban̈kˈinal tiˈ, cat xin hawalnopaxo tzettaj hawilah yeb xin tzet hawabepaxoj. 	 axaṭer aț-țuɣaleḍ d inigi-ines zdat yemdanen meṛṛa ɣef wayen akk i teẓriḍ d wayen iwumi tesliḍ.


¡Maẍton̈e cheyetato tzet ay sat txˈo txˈotxˈ yeb tzet ay xol haˈ mar, yebej teˈ kˈebtaj masanto chioc yechel Comam Dios yin̈ ispalan̈ ebnaj ischejab coDiosal! ẍi naj. 	 Ur țḍuṛṛut ara lqaɛa d lebḥuṛ neɣ ttjuṛ, alamma neḍbeɛ tiwenziwin n iqeddacen n Ṛebbi Illu-nneɣ.


¿Tzet yin̈ xin caw cheyaco yin̈ hecˈul yin̈ tzet chu yoc xil hekˈap? Ilwecˈanab teˈ caj chichˈib xol kˈebtaj, mach chimunla teˈ, mach chichemlipaxo teˈ, 	 Iwacu ara tḥebbṛem ɣef llebsa ? Walit amek i gemmun ijeǧǧigen n lexla : ur zeṭṭen, ur țellmen,


Yajaˈ ay haywan̈ ebnaj tuˈ yayto yul yanma yin̈ tzet yal naj Pablo, yoc ebnaj yetbiho naj. Xol ebnaj tuˈ xin, ay huneˈ naj chiyij Dionisio, yetbi isba naj yeb ebnaj chiscutxba isba bey Areópago tuˈ. Aypaxo huntekˈanxa anma yayto yul yanma yin̈ Comam yeb xin huneˈ ix ix chiyij Dámaris. 	 Ɣas akken aṭas i gețmesxiṛen, llan kra deg-sen umnen, ddan yid-es . Yella gar-asen Dunisus i gțekkin di tejmaɛt n Laryufaj, yiwet n tmeṭṭut isem-is Damaris akk-d wiyaḍ.


Hesunil chu heyalni tzotiˈ chitit tet Comam Dios, yajaˈ yin̈ hununtajil yun̈e ay cuybanil cheyikˈ yin̈, cat yanico yip heyanma. 	 Tzemrem akk a d tețxebbiṛem s ɣuṛ Sidi Ṛebbi, meɛna wa deffir wa, iwakken atmaten meṛṛa ad lemden, ad innerni liman-nsen.


Hayet yaben naj huneˈ tuˈ caw txˈoj yuco yin̈ yanma naj yu biscˈulal yuto caw kˈalomcano naj sicˈlebil, ispaxto naj. 	 Mi gesla ilemẓi-nni i imeslayen n Sidna Ɛisa, yennuɣna. Iṛuḥ s leḥzen axaṭer yesɛa aṭas n cci.


Hayet yaben naj rey huneˈ tuˈ, yanito naj yawtemal naj. Yalni naj tet naj: “Hach tiˈ caw mach hawalil, wakˈ nimancˈulalan yin̈ hacˈas yuto hakˈan nimancˈulal wetan. 	 Agellid iceggeɛ ɣer uqeddac-nni akken a d-yas, dɣa yenna-yas : « A yir amdan ! Mi tețḥellileḍ deg-i, eɛni ur k-sumḥeɣ ara akk ṭṭlaba-inek ?


Yaj chiwalan, to ayinicojan inyijenan tzet chiyal isDiosal jichmaman̈, hacaˈticˈa yalni huneˈ acˈ cuybanile, haˈ xin chiyal ebnaj tiˈ tato nan yehi. Chiwapaxaytojan yul wanmahan sunil ley akˈbilcano tet jichmaman̈ naj Moisés, yeb sunil tzet tzˈibn̈ebilcanayo yu ebnaj ischejab Comam Dios yet payat. 	 Zemreɣ a d-iniɣ zdat-ek a lḥakem Filiks : Ṛebbi i ɛebbdeɣ, d win akken ɛebden lejdud-iw ; s tideț umneɣ s webrid-agi ajdid i ɣef d-qqaṛen : « ixulef abrid-nsen » ; lameɛna umneɣ s wayen akk yuran di ccariɛa n Musa akk-d lenbiya.


Lahwi yalni Comam hacaˈ tuˈ xin, istzabnico ebnaj iscuywom Comam iskˈamben tet hunun: ―¿Tzet chal yelapno huneˈ chiyal Comam tiˈ? “Caw hanicˈxan̈e bay matxa cheyilaˈ win̈an, hanicˈxan̈e xin cat heyilni win̈an hunelxa yuto chintohan iscˈatan̈ Inmaman,” ẍi Comam, ẍi ebnaj tet hunun. 	 Dɣa kra seg inelmaden-is țmesteqsayen, qqaṛen : D acu i gebɣa a ɣ-d-yini mi i d-yeqqaṛ : « Kra n lweqt ur iyi tețwalim ara, kra n lweqt daɣen aț-țuɣalem a yi-twalim », neɣ mi ɣ-d yenna : «Ad ṛuḥeɣ ɣer Baba»?


Yanipaxto naj yahaw munil tuˈ huneˈxa ischejab, yajaˈ makˈbil iscam naj yu ebnaj. Caw xin txˈiˈalto ebnaj chejab yato naj yahaw munil tuˈ, yajaˈ ay ebnaj ismakˈ ebnaj, aypaxo ebnaj makˈbil iscam yu ebnaj. 	 Iceggeɛ-asen aqeddac wis tlata, wagi nɣan-t. Iceggeɛ-asen aṭas iqeddacen nniḍen, kra nɣan-ten kra wten-ten .


¡Cˈanchˈan ebix ix ayxa tzet yehi, yeb ebix chi‑to‑txutxwi niẍte yunin yet chiyuni huneˈ tuˈ! 	 A tawaɣit n tilawin ara yilin s tadist akk-d țid ara yessuṭuḍen deg ussan-nni !


Naj Judá, haˈ naj ismam naj Fares yeb naj Zara, haˈ xin ismiˈ ebnaj cawan̈ tuˈ haˈ ton ix Tamar. Naj Fares haˈ naj ismam naj Esrom, naj Esrom haˈ naj ismam naj Aram. 	 Yahuda akk-d Tamaṛ ǧǧan-d Fares, akk-d Ziraḥ ; Fares yeǧǧa-d Ḥesrun, Ḥesrun yeǧǧa-d Aram.


Yalnipaxo Comam yet yoxel tet naj: ―Simón, iscˈahol naj Juan, ¿caw yelmi xahan ayinan hawu? ẍi Comam tet naj. Hac tuˈ xin yu yoc biscˈulal yin̈ iscˈul naj Pedro yuto yetxa yoxel iskˈamben Comam tet naj tato yeli xahan ay Comam yu naj. Yuxinto yal naj: ―Mamin, walach hach tiˈ, caw sunil tzet hawohtaj, caw xin hawohtaj tato caw yeli xahan ayach wuhan, ẍi naj tet Comam. Istakˈwi Comam: ―Ta hac tuˈ chal tuˈ, caw hacaˈ chiyute hunu naj tan̈em meˈ islotzen noˈ niẍte yunin, hac tuˈ chawute hacuyni macta chaco isba yul inkˈaban. 	 Sidna Ɛisa yesteqsa-t tikkelt tis tlata, yenna-yas : A Semɛun mmi-s n Yunes, tḥemmleḍ-iyi ? Semɛun Buṭrus iɣaḍ-it lḥal, axaṭer ț-țikkelt tis tlata i t-id-yesteqsa : « Ma tḥemmleḍ-iyi ?». Dɣa yenna-yas : A Sidi, teẓriḍ kullec, teẓriḍ belli ḥemmleɣ-k ! Sidna Ɛisa yenna-yas : ?ḥadar ulli-inu.


¿Tom maẍto cheyilpaxo yin̈ isley naj Moisés yin̈ tzet yu ebnaj sacerdote ay yul yatut Comam Dios? Ebnaj sacerdote tuˈ mach chixew ebnaj yin̈ tzˈayic xewilal, yajaˈ mach chaco ebnaj ismul yul sat Comam Dios yin̈ huneˈ tuˈ. 	 Eɛni ur teɣṛim ara di tektabt n ccariɛa n Musa belli lmuqedmin xeddmen ɣas akken d ass n westeɛfu yerna mačči d leḥṛam fell-asen ?


Yin̈ hunun tzˈayical xewilal chibeycˈo naj Pablo yalno Istzotiˈ Comam Dios yul iscapilla anma Israel, yu iscuynicano naj anma Israel yeb anma mach Israeloj. 	 Mkul ass n westeɛfu, Bulus ițmeslay di lǧameɛ, ițbecciṛ i wat Isṛail akk-d iyunaniyen ttabaɛen ddin n wat Isṛail, iwakken ad amnen.


Chinkˈannihan tet Comam Dios tato chiel yin̈ iscˈul Comam chinapnihan quexwilaˈan. 	 Ssutureɣ mkul ass i Sidi Ṛebbi iwakken ma yebɣa, ad afeɣ abrid amek ara n-aseɣ ɣuṛ-wen.


Cam cheyil heba, tajca chepajtze tet macta chiwatxˈen istxˈojal teyin̈, wal xin haˈ heyet aweco yin̈ hecˈul hewatxˈen iscˈulal teyin̈ hununex, yaj maẍn̈etaj teyin̈, to yin̈paxo sunil anma. 	 Ḥadret iman-nwen ur țțarat ara țțaṛ, qellbet ɣef wayen yelhan ama gar-awen ama ɣer imdanen meṛṛa.


Yuxin sunil tzet chal ebnaj teyet yijewej, yajaˈ mach chebeybaln̈eto tzet chiswatxˈe ebnaj, yuto haˈ tzet chal ebnaj mach chisbeybaln̈e ebnaj. 	 Xedmet ayen akk ara wen-d-inin, meɛna ur xeddmet ara wayen xeddmen nutni, axaṭer ayen i d-qqaṛen ur t-xeddmen ara.


Iswatxˈe Comam Dios hacaˈ tuˈ yun̈e issayni anma Comam, cˈuxanta chiohtan̈elaxilo Comam yu anma. Yaj chiwalcanojan teyet tato mach nahato yelo Comam Dios jin̈, wal xin cawil yeco Comam jin̈. 	 Sidi Ṛebbi ixdem annect-agi meṛṛa iwakken ad nadin fell-as ; ahat a t-afen s usferfed, nețța ur nebɛid ara ɣef mkul yiwen deg-nneɣ.


Yalni naj ángel tet ebnaj: ―Mach chexxiwi yuto ay huneˈ tzotiˈ caw cˈul chinhulan walaˈan teyet. Haˈ huneˈ chiwaltiˈan istzalabal hecˈul yeb istzalabal sunil anma. 	 Lmelk yenna-yasen : Ur țțagadet ! Aql-i wwiɣ-awen-d lexbaṛ lxiṛ ara isfeṛḥen wugdud meṛṛa.


Yalni xin naj yahaw tuˈ tet ebnaj ayco iscˈatan̈ hacaˈ tiˈ: “Iwelo chˈen melyu tet naj tiˈ, cat heyakˈni chˈen tet naj ikˈni chˈen lahon̈eb to,” ẍi naj yahaw tuˈ. 	 Dɣa yenna i widak yellan dinna : Kkset-as tawizeț-nni, rnut-as-ț i win yesɛan ɛecṛa.


Yin̈ caw yeli chiwalcanojan, caw aycano yelapno ye huneˈ cocuybanil chiˈakˈlax tiˈ, yuxin chiyal hacaˈ tiˈ: Yaco isba Comam anmahil, yet yulicˈo coxol. Haxa Comam Espíritu Santo yeniloj tato tohol isnabal. Ilbil Comam yu ebnaj ángel. Hallaxicˈo Istzotiˈ Comam xol anma nan con̈obal. Ay anma yul sat yiban̈kˈinal tiˈ caw yaco yanma yin̈ Comam. Chahlax Comam yin̈ iscˈulchˈanil yul satcan̈, ẍi. 	 S tideț acḥal meqqṛet lbaḍna n Lmasiḥ yellan d sebba n liman-nneɣ : win akken i d-yusan s ṣṣifa n wemdan, i ɣef d-icehhed Ṛṛuḥ iqedsen, tɛeǧǧbent deg-s lmalayekkat, yețwabecceṛ i leǧnas, umnen yis di ddunit meṛṛa, yețwarfed s tmanegt tameqqrant ɣer igenwan.


Lahwi tuˈ yelilo huneˈxa naj ángel yul yatut Comam Dios yul satcan̈, yetbipaxo naj huneˈ chˈen cˈupbal uva caw ay yeh. 	 Yeffeɣ-ed lmelk nniḍen si lǧameɛ iqedsen yellan deg igenni ; ula d nețța yesɛa amger iqeḍɛen.


―Yet ayinicˈojan bey yul con̈ob Jope, yet lan̈an intxahlihan tet Comam Dios, isyeni Comam wetan yin̈ caw sajsatil huneˈ niman sábana leyantoj ximbil can̈eb istxiquin, yayilo kˈap insatajan. 	 Mi lliɣ di temdint n Jafa, lliɣ deɛɛuɣ ɣer Sidi Ṛebbi ; taswiɛt kan, iṛuḥ leɛqel-iw, iweḥḥa-yi-d Sidi Ṛebbi , walaɣ taẓeṛbit tameqqrant tcudd si ṛebɛa n tɣemmaṛ, tețṣubbu-d seg igenni, tewweḍ-ed armi d ɣuṛ-i.


Yeb yet lan̈an hetxahli, yilal heyakˈni nimancˈulal yin̈ mac ayco ishowal teyin̈, haxinwal chakˈpaxo nimancˈulal Comam Dios yin̈ hemul. 	 M'ara tekkrem aț-țẓallem yili teṭṭfem cceḥna i walebɛaḍ, semmḥet-as, iwakken baba-twen yellan deg igenwan a wen-isemmeḥ ula i kunwi ddnubat nwen.


Yajaˈ wal mac chicabcon yanma isloni hunu tzet ye tuˈ, hayet chisloni chaco ismul, yuto mach yin̈ sunilo yanma chisloni. Yuxin ta mach tˈin̈ano jeco yin̈ tzet chicowatxˈe, chijaco comul. 	 Meɛna win yețcukkun deg wayen itețț, d leḥṛam fell-as, axaṭer ur itețț ara s nneya. Kra n wayen ur nețwaxdam ara s liman d nneya, d leḥṛam.


Lahwi tuˈ wabenpaxojan huneˈxa yul nukˈe satcan̈, halni hacaˈ tiˈ: Hex wetxahan, elan̈we yul huneˈ con̈ob tiˈ yun̈e mach cheyilto hewatxˈen istxˈojal chiswatxˈe, yeb yun̈e maẍtaj hunex chechah isyaˈtajil chul yiban̈. 	 Sliɣ i yiwet taɣect i d-yekkan seg igenni teqqaṛ : Effɣet seg-s ay agdud-iw, iwakken ur tɣellim ara di ddnub-is, iwakken ur kkun-id-țawḍent ara lmuṣibat ara d-yeɣlin fell-as.


Tzujan xin ebnaj ángel akˈom howal yintaj, ayco kˈap lino caw ay istohol xilo iskˈap ebnaj, yeb caw saj jilni, machi nichˈano tzˈil ayco yin̈. Ayahto ebnaj yiban̈ hunun noˈ cheh sajin̈. 	 Lɛeskeṛ n igenwan lsan llebsa tamellalt n lfina yețfeǧǧiǧen yerna ttabaɛen-t ɣef yiɛewdiwen imellalen.


Kˈinalo tato chiskˈan heyuninal tzet chislo teyet, ¿tom cheyakˈ hunu chˈen chˈen tet? 	 Anwa deg-wen ara yefken ablaḍ i mmi-s ma yessuter-as-d aɣṛum ?


Yuto yohta naj Abraham tuˈ ta chu ispitzcˈancan̈ Comam Dios camom, yuxin hacaˈticˈa akˈbil itzitzbocan̈ naj Isaac, yakˈlax naj tet ismam. 	 Yețkel ɣef Ṛebbi bab n tezmert belli yezmer a d-isseḥyu ula si ger lmegtin daymi i s-d-yerra mmi-s : ayagi yella-d d lemtel.


Lahwi istakˈlicano Comam Jesús tet anma, yahto Comam yul huneˈ teˈ barco, isto Comam yul ismajul txˈotxˈ Magdala. 	 Mi gerra lɣaci, Sidna Ɛisa yerkeb di teflukt, iṛuḥ ɣer tmurt n Magadan.


Lahwi tuˈ xin, yilaxto Comam yul con̈ob Jerusalén yu naj matzwalil. Yinahto naj Comam yin̈ iswiˈ yatut Comam Dios, yalni naj: Ta caw yeli Iscˈahol Comam Dios hawehi, kˈojayto haba bey tiˈ, 	 Cciṭan yewwi-t daɣen ɣer temdint n Lquds, yessers-it ɣef yixef n lǧameɛ iqedsen, yenna-yas : Ma d Mmi-s n Ṛebbi i telliḍ, ḍeggeṛ iman-ik d akessar,


Lahwi tuˈ xin, isto ebnaj iscuywom Comam tuˈ yalnocˈo Istzotiˈ Comam Dios sunil yul sat yiban̈kˈinal. Caw xin ayco Comam Dios yetbiho ebnaj, yeb caw chioc yip tzotiˈ chalicˈo ebnaj tuˈ yu ej cˈaybalcˈule yeb yu yechel yip Comam chisye ebnaj. 	 Inelmaden ṛuḥen ad beccṛen di mkul amkan ; Sidi Ṛebbi yețțili yid sen, yețbeggin-ed s waṭas lbeṛhanat, tideț n wayen țbecciṛen.


Hacaˈojab ispalcˈon iscawxi hecˈul yin̈ Comam Dios yeb hehelanil hetzoteli, yeb yitzˈatil hewiˈ, yeb yin̈ sunil heyanma chewatxˈen hunu tzet ye tuˈ, yeb con̈hexahann̈enpaxojan̈; hacojab tuˈ ispalcˈon heyakˈni heyofrenda tet Comam Dios. 	 Am akken i tẓewṛem di kullec, ama di liman neɣ deg wawal, ama di tmusni neɣ di lemḥibba i tesɛam ɣuṛ-nneɣ, ẓewṛet daɣen di temsalt yeɛnan ssadaqa.


Yet huneˈ tzˈayical tuˈ xin caw maẍticˈa txumchalo yu ebnaj iscuywom Comam Jesús yin̈ tzet chalilo huneˈ tuˈ. Hato yet istocano Comam yul satcan̈, hato tuˈ xin isnaniti ebnaj tato tzˈibn̈ebilcano huneˈ tuˈ yin̈ Comam, yuxinto hac tuˈ yuhi. 	 Imiren inelmaden is ur fhimen ara ayen ideṛṛun, lameɛna asmi i gekcem Sidna Ɛisa di tamanegt-is, mmektan-d belli ayen akk yuran fell-as yedṛa yerna yețwakemmel.


Yajaˈ wal xin caw johtaj tato haˈ Comam Dios chiilni yin̈ caw isyelal yin̈ tzet chielico mac chiwatxˈen hacaˈ tuˈ, cat iscawxico ismul yiban̈ yu Comam. 	 Neẓra belli Sidi Ṛebbi iḥekkem s lḥeqq ɣef wid ixeddmen lecɣal-agi.


Yalni naj ángel tet ebix cawan̈ tuˈ: ―Mach chexxiwi, wohtajan tato haˈ Comam Jesús alaxcan̈ yin̈ culus, haˈ lan̈an hesayni. 	 Yenṭeq lmelk ɣer tilawin-nni, yenna-yasent : Kunemti ur țțaggademt ara, axaṭer ẓriɣ ɣef Ɛisa i yețțusemmṛen ɣef wumidag i tețnadimt.


Hanintiˈan wal wanico wanmahan yin̈ huntekˈan chileyal ebnaj tuˈ, yuto caw tzˈajan inwatxˈehan sunil tzet chal isley naj Moisés. 	 Ula d nekk zemreɣ ad țekleɣ ɣef limaṛat n yemdanen. Ma yella win i gɣilen izmer ad ițkel ɣef limaṛat agi, nekk zemreɣ ad țekleɣ akteṛ !


Tajca chetxumu tato haninn̈ehan chiwalan huneˈ tiˈ, wal xin hac tuˈ yalnipaxo yin̈ isley naj Moisés. 	 Tɣilem ayen akka i d-nniɣ d lɛaddat kan n yemdanen ? Ula d ccariɛa n Musa tenna-t-id !


Iscancano naj Pablo munil iscˈatan̈ naj yuto lahan ismunil ebnaj, watxˈem mantiado ebnaj. 	 Imi Brisila d Akilas xeddmen iqiḍunen am Bulus, yeqqim ɣuṛ-sen xeddmen s tdukli.


Tinan̈ xin cˈulon̈xa yul sat Comam Dios yu iscamical Comam Jesucristo, yuxin yin̈ sunil janma chijala tato haˈ Comam chon̈colni yin̈ isyaˈtajil chul yin̈ islahobal tzˈayic. 	 Imi nuɣal tura d iḥeqqiyen ɣer Sidi Ṛebbi s idammen n Lmasiḥ yuzzlen fell-aɣ, yis daɣen ara nețțusellek seg urrif n Sidi Ṛebbi.


Yapni huneˈ naj babel, yalni naj: “Mamin, haˈ chˈen hamelyu hawacano yul inkˈaban, lahon̈ebto chˈen wikˈan yu chˈen,” ẍi naj. 	 Amezwaru yusa-d, yenna : A Sidi, s twizeț-nni i yi-d-tefkiḍ rebḥeɣ-ed ɛecṛa nniḍen.


Yuton huneˈ tiˈ, yuxinto caw chiwakˈ wanmahan incuynicantojan sunil anma yu yip Comam Jesucristo chicolwa win̈an. 	 Ɣef wayagi i qeddceɣ s tezmert n Lmasiḥ yellan deg-i.


Yuto chal Comam yul Yum hacaˈ tiˈ: “Ecˈan̈we yin̈ iscˈulal, machojab nino istxˈojal teyin̈ yuto hanintiˈan machi nichˈano intxˈojal win̈an,” ẍi Comam. 	 Imi yura : Ilit teṣfam axaṭer nekk ṣfiɣ.


Haˈ anma apni abeno tuˈ xin, ichico isnanonico iscˈul yin̈ naj Juan cˈuxan ta haˈ naj chiyij Cristo echmabil yu ebnaj. 	 Yuɣ lḥal lɣaci meṛṛa llan țṛaǧun qqaṛen deg ulawen-nsen : Ahat d nețța i d Lmasiḥ !


Jalaˈwe tzotiˈ cˈul yin̈ Comam Dios, Ismam Comam Jesucristo, Comam Dios chitzˈay iscˈul jin̈ yeb chiakˈni yakˈlobal janma. 	 Ad ițțubarek Sidi Ṛebbi, Baba-s n Ssid-nneɣ Ɛisa Lmasiḥ yellan di yal taswiɛt d Bab n leḥnana d ṣṣbeṛ.


―Macn̈eticˈa chichahni hunu nichˈan unin yuto wetan yehi, haninan chinischahan. Haˈ mac chinchahnipaxojan xin maẍn̈etajinan chinischahan, to chischahpaxo Mac an̈eintijan, ẍi Comam tet ebnaj. 	 Win iqeblen aqcic amecṭuḥ am wagi ɣef ddemma n yisem-iw, d nekk i geqbel, win i yi-qeblen mačči d nekk i geqbel lameɛna yeqbel Win i yi-d iceggɛen.


Yul satcan̈, haˈ tuˈ ay incapilan yeb intzˈon̈obalan, haxa yul sat yiban̈kˈinal tiˈ, isbatxobal wojan yehi yuto ayco yalan̈ wipan. Yuxin ¿tzet n̈ahil cheyacan̈ wetan heyalni? ¿Aymi hunu bay cˈul inxewan? Machoj. 	 Igenni d amkan n lḥekma-w, ma d lqaɛa ț-țaḥsiṛt i ɣef srusuɣ idaṛṛen-iw. Sidi Ṛebbi yenna-d : Acu n wexxam i tzemrem a yi-tebnum, neɣ anda-t wemkan i deg zemreɣ ad steɛfuɣ ?


Yalni Comam tet ebnaj: ―Ocan̈we tzujno wintajan, wal tinan̈ haxa anma chexoc heyikˈahtij cat yoc yul inkˈaban, ẍi Comam. 	 Yenna-yasen : Ddut-ed yid-i, a kkun-rreɣ d iṣeggaḍen n yemdanen.


Wal hanintiˈan, caw lahaninan hacaˈ issajilkˈinal, yuxinto chahweinan yul heyanma yakˈ isba ay intocˈojan texol, cat xin wanicojan issajilkˈinal tiˈ yul heyanma yin̈ caw huneln̈e, ẍi Comam. Lahwi yalni Comam tuˈ xin, isto Comam yebanto isba tet anma. 	 Skud tesɛam tafat, amnet yis akken aț-țuɣalem d arraw n tafat. Mi d-yenna imeslayen-agi, Sidna Ɛisa iḍeṛṛef iman-is anda ulac lɣaci.


Mamin, chicokˈanan̈ tawet, akˈ tzet chicolohan̈ hunun tzˈayic. 	 Yal ass efk-aɣ-d aɣṛum-nneɣ.


Kˈinalo ta ay hunu mac chachawten sata naj alcal, haˈojab yet lan̈an isto naj yul beh, cat hakˈanni nimancˈulal tawin̈ tet naj yin̈ akˈancˈulal. Ta mach xin, yet chaẍapni sata naj alcal, chaẍalaxico yul iskˈab naj mayor, cat cachyanicto naj yul teˈ preso. 	 M'ara k-yessiweḍ wexṣim-ik ɣer ccṛeɛ, eɛṛeḍ a ț-tefruḍ yid-es uqbel aț-țawḍem ɣer dinna, neɣ m'ulac a k-yawi ɣer lḥakem, lḥakem a k-yefk i uɛessas, aɛessas a k-iḍeggeṛ ɣer lḥebs.


Caw johtaj tato huneˈ coicham beybal ahcano yin̈ culus yinta Comam yun̈e yelcano yip huneˈ cobeybal caw mulum tuˈ, hac tuˈ xin yu jelcanti yalan̈ yip mule matxa chicowatxˈe. 	 Ilaq-aɣ a nẓer belli amdan-nni i nella zik, yemmut, ițwasemmeṛ akk-d Lmasiḥ iwakken aț-țemmet lǧețța yeččuṛen d ddnub, ur nețțili ara d aklan n ddnub.


Machi xin heyabe yokˈ chˈen trompeta yeb istzotelpaxo Comam Dios. Hayet yaben ebnaj istzotel Comam tuˈ, yalni ebnaj ta matxa chitzotel Comam, 	 ur teslim ara am nutni i ṣṣut n lbuq neɣ i ṛṛɛud n lehḍur-nni armi eɛnan ɣer Ṛebbi ur sen-d-irennu ula d yiwen n wawal.


Haˈ hunxa naj xin halni hacaˈ tiˈ: “Lan̈anto inlokˈnihan lahon̈cˈon̈ inwacaxan yet munil, yuxin haˈ noˈ chinto wilwehan ismunla tinan̈. Caw akˈ nimancˈulal win̈an, mach chu intohan,” ẍi naj. 	 Wayeḍ yenna-yas : « aql-i uɣeɣ-d xemsa n tyugiwin n yezgaren bɣiɣ ad ṛuḥeɣ a tent-ɛerḍeɣ, di leɛnaya-k semmeḥ iyi ».


Yuxinto yecheln̈e chiwacojan yet chincuynihan anma. Wal xin waxan̈ca chiyila, yajaˈ mach chinachalo yu, waxan̈ca chabe yajaˈ mach chitxumchalo yu. 	 Daymi i sen-țmeslayeɣ s lemtul, axaṭer țmuqulen ur țwalin, țḥessisen ur sellen, ur fehhmen.


Lahwi tuˈ yinito naj matzwalil Comam yul con̈ob Jerusalén, iscon̈ob Comam Dios, yinato naj Comam yin̈ iswiˈ yatut Comam bey tuˈ, 	 Cciṭan yewwi-t ɣer temdint n Lquds issers-it ɣef yixef n lǧameɛ iqedsen,


Nahat xin chicancano lin̈no ebnaj yu xiwquilal yilni isyaˈtajil chiay yiban̈ con̈ob tuˈ, chalni ebnaj: ¡Ay, caw cˈanchˈan niman con̈ob Babilonia, huneˈ con̈ob caw aycano yip! Yuto caw yin̈ an̈e mahul isyaˈtajil yiban̈, ẍi ebnaj. 	 Imi uggaden a ten-taweḍ txeṣṣart, bedden mebɛid qqaṛen : A tawaɣit-im, a tawaɣit-im a tamdint n Babilun, tamdint tameqqrant yesɛan tazmert, deg yiwet n ssaɛa kan yeɣli-d fell-am lɛiqab.


Walon̈ tiˈ xin maẍtaj yespíritu yul sat yiban̈kˈinal tiˈ chabil ju, to haˈ huneˈ Espíritu chitit yin̈ Comam Dios. Hac tuˈ xin chu cotxumni huntekˈan iscˈulal chakˈ Comam jet. 	 Nukni mačči d ṛṛuḥ n ddunit i neqbel, meɛna d Ṛṛuḥ i d-yekkan s ɣuṛ Sidi Ṛebbi, iwakken a nissin ayen akk i ɣ-d-yefka s ṛṛeḥma-ines.


Haˈ mac chicˈaytoj yahbeta sam huneˈ Tzotiˈ cˈul yet colbanile yul sat yuto ayco yin̈ camical, walpaxo mac chicolcha xin, caw xukˈ sam chabe yuto chischah iskˈinal tet Comam. ¿Mactaxca xin chikˈoji iswatxˈen huneˈ munil tiˈ? 	 I wid iḍaɛen, d ṛṛiḥa n lmut i d-ițțaken lmut ; i wid yellan deg webrid n leslak, d rriḥa n tudert i d ițțaken tudert. Anwa ihi i gzemren ad ixdem ccɣel am wagi ?


Yalnipaxo Comam Jesús tet ebnaj iscuywom: ―Hanin Akˈbilintijan texol yu Comam Dios, caw yilal chiwilaˈan isyaˈtajil, cat quinyintan̈encaniltojan ebnaj ichamta winaj ijbalom yul con̈ob, yeb xin yu ebnaj yahawil yin̈ ebnaj sacerdote, yebpaxo xin ebnaj cuywawom yin̈ isley naj Moisés. Haˈ ebnaj tuˈ xin, chinakˈni camojan, yajaˈ yin̈ yet yoxeb tzˈayic, cat witzitzbican̈an, ẍi Comam tet ebnaj. 	 Yenna-yasen daɣen : Ilaq Mmi-s n bunadem ad yeɛteb aṭas. A t-nekkṛen lecyux d lmuqedmin imeqqranen akk-d lɛulama n ccariɛa yerna a t-nɣen, lameɛna ass wis tlata a d-iḥyu si ger lmegtin.


Yuto Comam Dios lahan hacaˈ kˈa kˈaˈ chisje istan̈ilo sunil tzet ye tuˈ yu. 	 Axaṭer Illu-nneɣ am tmes itețțen.


Chintzˈibn̈etojan huneˈ carta tiˈ teyet yun̈e heyohtan̈en tzet caw yelapno ye Comam Tzotiˈ chiakˈni cokˈinal. Comam ayxaticˈa yet maẍto hunu tzet ye tuˈ chiwatxˈi yul sat yiban̈kˈinal tiˈ. Wal xin han̈‑caw‑on̈an̈ jabehan̈ tzet caw yal Comam tuˈ, jilnipaxicojan̈ yin̈ Comam. Nahatil jil cobahan̈ yeb Comam, cotzabnipaxojan̈ Comam. Comam chiakˈni kˈinale tiˈ isye isba jetan̈, yuxin chijaco cobahan̈ jalnilojan̈. Tinan̈ xin chijalan̈ teyet ta haˈ Comam chiakˈni cokˈinal mach istan̈bal. Iscˈatan̈ Comam Dios ay Comam, yaj xin hulicˈo yul sat yiban̈kˈinal tiˈ isyeni isba jet. 	 Ɣef wayen yeɛnan win yellan d awal n tudert, i gellan si tazwara : nesla-yas yerna neẓra-t s wallen-nneɣ, nnulent ifassen-nneɣ yerna nerra ddehn-nneɣ ɣuṛ-es.


Chiwaltojan huntekˈan tiˈ tawet yu ay ebix hunix tiˈ xameltzoto yintaj. Haxa tzet chal naj matzwalil lan̈an isyijen ebix tinan̈. 	 Axaṭer llant seg-sent tid i geffɣen i webrid n Ṛebbi tebɛent abrid n Cciṭan.


Yapni iskˈumal tet ebnaj ischejab Comam Jesús yeb tet ebnaj ayxaco yul iskˈab Comam ay yul ismajul Judea tato ay ebnaj mach Israelo yaco isba yul iskˈab Comam Dios. 	 Ṛṛusul d watmaten yellan di tmurt n Yahuda slan belli ula d leǧnas ur nelli ara n wat Isṛail qeblen awal n Ṛebbi.


Hayet yapni naj yilni naj hanta iscˈulal Comam Dios yiban̈ ebnaj ayxaco yul iskˈab Comam bey tuˈ. Caw tzala yanma naj Bernabé yet yakˈnicano naj cuybanile chiiptzen ebnaj yun̈e islahnico ebnaj yanico yanma yin̈ Comam sunilbal tiempo. 	 Mi gewweḍ, iwala ayen i texdem dinna ṛṛeḥma n Sidi Ṛebbi dɣa yeččuṛ d lfeṛḥ. Yenha-ten akk iwakken ad ṭṭfen seg wul di liman sɛan di Lmasiḥ.


Wal huntekˈan cuybanile ayxacan̈ xin yet mac ayxa isnabal yin̈ istoholal, xakˈoji istxumni baytet cˈul yeb baytet mach cˈuloj; haˈ mac hacaˈ tuˈ lahan hacaˈ icham anma, chu isloni cawla tzet ye tuˈ. 	 Ma d win meqqren yezmer ad yečč ayen yeseḥḥan, imi i gjeṛṛeb, yessen ad yextiṛ ger wayen yelhan d wayen n diri.


Hayet huneˈxa tzˈayical yet ispaxayti ebnaj bey yin̈ iswiˈ huneˈ witz tuˈ, caw tzetcˈa anma apni chahno Comam Jesús. 	 Azekka-nni mi d-ṣubben seg wedrar, aṭas n lɣaci i d-immugren Sidna Ɛisa.


mach cheyipaxto hetzˈispa, yeb hehelbal, mach cheyipaxto ishelbal hexan̈ab, yebpaxo xin mach cheyikˈ hekˈojoch. Chiwalan huntekˈan tiˈ teyet yuto naj munlawom chiakˈlax tzet chislo naj yin̈ ismunil. 	 ur țțawit yid-wen agrab neɣ sin iqendyaṛ, ur țțawit irkasen neɣ aɛekkaz, axaṭer axeddam yuklal lqut-is.


Isto ebnaj iscuywom tuˈ, yilcha noˈ yu ebnaj hacaˈticˈa yu yalni Comam. 	 Imceggɛen-nni ṛuḥen, ufan kullec akken i sen-d-yenna Sidna Ɛisa.


Cˈulojab cheyute hebeybal xol anma maẍto ohtan̈eo Comam Dios, waxan̈ca xin chexhallax txˈojal tinan̈ hacaˈtan̈e caw ay hemul, yajaˈ yu iscˈulal cheye, yuxin chal ebnaj cˈulla tzotiˈ yin̈ Comam Dios yet chiˈilchati sunil anma yin̈ huneˈ tzˈayic yet chul Comam. 	 Sɛut tikli ilhan ger wid ur nessin ara Sidi Ṛebbi, iwakken ɣas a d-skidben fell-awen, neɣ xedmen awen cceṛ ; m' ara walin lecɣal-nwen ilhan ad ḥemden Sidi Ṛebbi asm' ara d-yerzu ɣuṛ-sen.


Wuẍtaj wanab, tato ay ebnaj chiecˈ halnoj tato caw ischejab Comam Dios yehi, caw mach ton̈eo cheyayto tzet chal ebnaj tuˈ yul heyanma. Caw babel cheyabe istzotel ebnaj tato Istzotiˈ Comam Dios chal ebnaj, yuto caw txˈiˈal ebnaj lekˈtiˈwom chalni tato ischejab Comam Dios yehi. 	 A wid eɛzizen, ḥadret iman-nwen ɣef kra n win ara wen-d-yinin heddṛeɣ s Ṛṛuḥ n Sidi Ṛebbi, lameɛna jeṛṛbet-țen iwakken aț-țeẓrem ma yella s ɣuṛ Sidi Ṛebbi i d-kkan axaṭer, aṭas n lenbiya n lekdeb i gellan di ddunit.


Yoche naj Pablo ocoto tzotelo sata anma tuˈ, yaj mach chisje ebnaj ayxaco yul iskˈab Comam ta chˈocto naj. 	 Bulus yebɣa ad ikcem di tlemmast n lɣaci-nni, lameɛna ugin-as inelmaden.


Waxan̈ca chiway naj akˈbalil cat yahwano naj tzˈayical, yajaˈ ixim hin̈at tuˈ chul iscˈul ixim cat ischˈib ixim; mach yohtajo naj yin̈ tzet chu ischˈib ixim. 	 Ama yeṭṭes ama ur yeṭṭis, am yiḍ am ass, zzerriɛa tețțemɣay tgemmu, ur yeẓri amek.


Huneˈ mac Nokˈ isbi tuˈ chahlax tzoteloj, isloloˈn̈en isba yalni nimeta tzotiˈ, yalnipaxo tzotiˈ txˈoj yin̈ Comam Dios. Yakˈlaxpaxo yip yoc yahawilo yulbal cuarenta y dos ixahaw. 	 Yețțunefk-as uxenfuc i seg i d-țeffɣen imeslayen iqebḥen akk-d rregmat ɣef Sidi Ṛebbi. Tețțunefk-as tezmert aț-țeḥkem azal n tnin uṛebɛin n wagguren.


Hac pax tuˈ xin ebix janab chioc yin̈ huneˈ munil tiˈ, cˈulojab isbeybal ebix yul sat anma. Machojab hobom tzotiˈ ebix. Nanojabn̈eticˈa yu ebix yin̈ tzet chiswatxˈe. Yijemojab chiyute isba ebix yin̈ sunil. 	 Ula ț-țiqeddacin n tejmaɛt ilaq ad sɛunt lḥeṛma, ur țmeslayent ara cceṛ ɣef wiyaḍ, ad ilint ț-țiɛeqliyin, ț-țid i ɣef yella lețkal ɣef kullec.


Haˈ iscˈulchˈanil Comam Dios tuˈ, akˈni conabaloj tato caw yilal cobejnicano sunil tzet machiswalil, yeb sunil tzet mach cˈulo chijocheco yul sat yiban̈kˈinal tiˈ. Haxa yin̈ istoholal conabal chon̈eqˈui, yeb cowatxˈen istoholal, yeb yanico janma yin̈ Comam Dios. 	 Ṛṛeḥma n Sidi Ṛebbi tesselmad-aɣ a neṭṭixeṛ ɣef lecɣal-nneɣ ur nelhi d wayen akk n diri yellan di ddunit, a nɛic di ddunit-a s ṣṣwab, s lḥeqq d ṭṭaɛa n Sidi Ṛebbi ;


Hanin Pablo intiˈan han‑caw‑inan chintzˈibn̈ehan yul carta tiˈ ta cheyil heba. 	 Nekk Bulus, s ufus-iw i d-uriɣ imeslayen-agi n sslam.


Teˈ satnom teˈ cˈul, ¿tom machiswalil sat teˈ chakˈa? ¡Machoj! Yeb te teˈ machiswalil, ¿tom cˈul sat teˈ chakˈa? ¡Machoj! 	 Ttejṛa yelhan ur tezmir ara a d-tefk yir lfakya, akken daɣen yir ttejṛa ur tezmir ara a d-tefk lfakya yelhan.


Isjobnayo naj iswaj ángel ishowal Comam Dios yayto yul isvaso yiban̈ haˈ niman Eufrates. Istajcan̈ haˈ yun̈e iscancano isbeh haˈ isbeho ebnaj rey chitit bay chiahilo tzˈayic. 	 Lmelk wis sețța yesmar taqbuct is ɣef wasif ameqqran n Lufrat. Yesɣeṛ asif-nni iwakken ad iheggi abrid i igelliden i d-ițeddun si cceṛq.


Xol anma tuˈ ayco huneˈ ix cablahon̈ebxa habil yichico yay istxˈahwobal, matxaticˈa chilin̈i. 	 Tella dinna yiwet n tmeṭṭut tehlek, tnac iseggasen nețțat tețțazal d idammen.


Yajaˈ wal mac chiaben Intzotiˈan, machi xin chisyije tzet chala, lahan yeb huneˈ naj mach isnabal, yiban̈ arena yayo xeˈ yatut. 	 Ma d win ismeḥsisen i wawal iw, ur nxeddem ara wayen i d-qqaṛeɣ, icuba ɣer wemdan ur nețxemmim ara, i gebnan axxam-is ɣef ṛṛmel ;


Naj Judas yeb naj Silas tuˈ, yalpaxo ebnaj Tzotiˈ chitit tet Comam Dios, hac tuˈ yu yakˈni ebnaj yakˈlobal yanma ebnaj ayxaco yul iskˈab Comam, yiptzelaxpaxcano ebnaj yin̈ yet Comam yu ebnaj. 	 Yuda d Silas iwumi yețțunefk a d-țxebbiṛen s ɣuṛ Sidi Ṛebbi, nhan atmaten-nni, sǧehden-ten s waṭas n yimeslayen.


Yilaxicto ebnaj yul n̈a yu naj Pedro tuˈ, haˈ tuˈ way ebnaj. Haxa yet sahab sacˈayalil yin̈ huneˈxa tzˈayic isto naj Pedro yinta ebnaj; aypaxo haywan̈ ebnaj juẍtaj ah Jope tuˈ to yinta ebnaj. 	 Buṭrus issekcem-iten ad nsen ɣuṛ-es. Azekka-nni ikker yedda yid-sen nețța d kra n watmaten n Jafa.


Yuxinto hac tuˈ yute yalni ismam naj yeb ismiˈ naj: “Kˈambewe tet naj, ichamxa naj, xayu yalni naj teyet,” ẍi. 	 Daymi i sen-nnan imawlan is : « D argaz i gella, yezmer ad yerr s yiman-is.»


Yuxin ta yin̈ sunil heyanma chextxahli tet Comam Dios yet chekˈanni hunu tzet ye tuˈ, chiakˈlax teyet, ẍi Comam. 	 Ayen akk ara tessutrem s liman di tẓallit, a wen-d-ițunefk !


Yilaxti huneˈ naj mach chu yabeni yeb mach chu istzoteli iscˈatan̈ Comam. Iskˈanni anma tet Comam tato chayo Comam iskˈab yiban̈ iswiˈ naj. 	 Wwin-as-d yiwen wergaz d aɛeẓẓug, d ameqmaq ; ḥellelen-t iwakken ad issers afus-is fell-as.


Wal tinan̈ xin, chimajicano hatiˈ. Matxa chiyu hatzotel tinan̈ masanto yet chijni isba yapni istiempohal ispitzcˈa nichˈan hacˈahol, yuto machi maxawayto yul hawanma yin̈ tzet mawaltiˈan, ẍi naj ángel tuˈ tet icham Zacarías. 	 Lameɛna imi ur tumineḍ ara s yimeslayen-iw atan aț-țeggugmeḍ, ur d-ițeffeɣ ara wawal seg yimi-k alamma d asmi ara d-yedṛu wannect-agi. Meɛna ḥṣu belli ayen akka i k-d-nniɣ ad yedṛu deg wass-is.


Wal xin ta han̈e tzet choche conimanil ayco yin̈ conabal cowatxˈeni, huneˈ tuˈ chon̈yito yin̈ camical mach istan̈bal, wal ta haˈ tzet choche Comam Espíritu Santo ayco yin̈ conabal cowatxˈeni, chicochah cokˈinal mach istan̈bal, cat con̈yanico yin̈ akˈancˈulal yeb Comam Dios. 	 Wid ițɛicin s ṭṭbiɛa n wemdan țeddun ɣer lmut, ma d wid ițɛicin s lebɣi n Ṛṛuḥ iqedsen țeddun ɣer tudert d lehna.


Yet yaben ebnaj iscuywom Comam tuˈ xin, toxan̈e chi‑la‑tˈan̈xico ebnaj yin̈ sat hunun, yuto mach yohtajo ebnaj mac yin̈ yal Comam. 	 Inelmaden-is tḥeyyṛen, qqimen țemyex?aṛen wway gar-asen. Kull yiwen yeqqaṛ deg wul-is : ?ef anwa i d-yenna imeslayen-agi ?


Yalnipaxo ix tet Comam: ―Mamin, caw nahat yehayto haˈ yul cˈuh lah, caw xin machi hanet chiinahti haˈ. ¿Bay xin chaẍto hawikˈati haˈ chiakˈni kˈinale chawakˈ wettuˈan hawalni? 	 Tameṭṭut-nni tenna-yas : A Sidi, ur tesɛiḍ ara s wacu ara d-tessaliḍ aman yerna lbir-agi lqay. Ansi ara k-d-kken waman-agi yessidiren ?


Yalnipaxo Comam tet ebnaj: ―Walex hex tiˈ, caw yet sat txˈotxˈal heyehi, wal intiˈan yet satcan̈ wehan, caw yet yul sat yiban̈kˈinal tiˈ heyehi, wal inpaxojan mach yeto sat yiban̈kˈinal tiˈ wehan. 	 Sidna Ɛisa yerra-yasen : Kunwi n lqaɛa nekk n igenwan ; kunwi n ddunit-agi nekk mačči-yines.


Yalni Comam hacaˈ tiˈ: ―Tinan̈ xin, hex ah Jerusalén, majaltam yet huneˈ tzˈayic tiˈ chinachalo heyu yin̈ huneˈ mac chu yakˈni akˈancˈulal yul heyanma, yaj wal xin mach chinachalo huneˈ tiˈ heyu yuto caw ewan ye yul hesat. 	 yenna : A tamdint n Lquds ! Lemmer teẓriḍ ass-agi ayen ara m-d-ifken lehna ! Lameɛna tura ayagi yeffer ɣef wallen-im !


Yalnipaxo naj ángel wetan: ―Huntekˈan tzotiˈ tiˈ caw yeli, iscawxobal iscˈul anma yehi. Comam Dios Jahawil, Comam chiiptzen ischejab yalnicˈo Istzotiˈ, haˈ chejniti yángel yalno tet ischejab yin̈ huntekˈan tzet toxa chiyuhi, ẍi naj. 	 Lmelk-nni yenna-yi-d : Imeslayen-agi, d imeslayen iṣeḥḥan yerna deg-sen lețkal ; Sidi Ṛebbi yețwellihen lenbiya iceggeɛ-ed lmelk-is iwakken a d-isken i iqeddacen-is ayen ur nețɛeṭṭil ara a d-yedṛu.


Cosayaˈwe yin̈ tzet chu cocolwa jin̈ hununon̈, haxinwal chicolahico coxahann̈en coba cat cowatxˈen iscˈulal jin̈ hununon̈. 	 A nțemḥadar wway gar-aneɣ, a nțemweṣṣi ɣef leḥmala d lecɣal yelhan.


Yet iscam Comam Jesucristo istan̈tzencanilo huneˈ isley naj Moisés ikˈn̈e chejbanile yeb yin̈ tzet chu isyijelaxi. Iswatxˈencanayo Comam huneˈ acˈ con̈ob yin̈ cabeb con̈ob tuˈ, hunxan̈e xin yucanayo yin̈ Comam, hac tuˈ yu yanicanico Comam akˈancˈulal xol. 	 yesseɣli tazmert n ccariɛa yerna lewṣayat akk-d leqwanen-ines, iwakken a d-issufeɣ si snat ccetlat-agi, yiwen kan n wegdud ajdid ara yamnen yis ; s wakka i d-issers lehna.


Caw machi hunu mac chihul yul inkˈaban tato maẍtaj Inmaman chichejniti wetan, Comam an̈eintijan. Haninan xin chiwakˈ itzitzbocan̈an yet islahobal tzˈayic. 	 Ulac win i gzemren a d-yas ɣuṛ-i ma yella mačči d Baba Ṛebbi i s-d yessawlen, yerna nekk a t-id-sseḥyuɣ si lmut ass aneggaru.


Sunilal tzet ayayo yul Yum Comam Dios yalan̈ ischejbanil Comam watxˈina yu ebnaj ischejab. Caw xin chˈocnico con̈iscuyni yin̈ isyelal cat isyenilo bay mach tˈin̈ano jecoj, cat iscachwa jin̈ yin̈ cotxˈojal, yeb con̈iscuyni yin̈ sunil istoholal. 	 Yal tira iqedsen s ɣuṛ Ṛebbi i d-tekka yerna twulem i uselmed, i usefhem, i nehhu akk-d țṛebga deg webrid n lḥeqq,


Istakˈwican̈ naj cuywawom tuˈ: ―Haˈ naj tzˈay iscˈul yoc colwal yin̈ naj, ẍi naj. Yalni Comam Jesús: ―Wal tinan̈ xin, haˈ tzet iswatxˈe naj tuˈ, hacojab tuˈ chawute, ẍi Comam tet naj. 	 Amusnaw n ccariɛa yerra-yas : D win akken iḥunnen fell-as, i s ixedmen lxiṛ. Sidna Ɛisa yenna-yas : Ṛuḥ ula d kečč exdem akken.


Hac tuˈ yute yalnicano Comam Dios Jahawil, yet yakˈni huntekˈan tiˈ yohtan̈elo anma yettax caw payxa, ẍiayo yul Yum Comam, ẍi naj Jacobo tuˈ. 	 Akka i d-yenna Sidi Ṛebbi i gxeddmen lecɣal-agi i d-ihegga si zik.


Hac tuˈ yute yalni ebnaj yuto yil ebnaj yecˈ naj Pablo yet yalan̈tocano yeb naj Trófimo yul con̈ob Jerusalén; naj tiˈ ah con̈ob Efeso naj. Haˈ yute isnani ebnaj to yicto naj Pablo huneˈ naj mach Israelo yul yatut Comam Dios, yaj machoj. 	 Nnan-d ayagi axaṭer walan yid-es Trufim di temdint, ɣilen issekcem-it ɣer daxel n lǧameɛ iqedsen.


Yalni Comam tet ebnaj: ―Bejwe hetzotel win̈an. 	 Sidna Ɛisa yenna-yasen : Beṛkat asmermeg gar-awen !


Lahwi tuˈ xin, isto Comam yeb ebnaj iscuywom yulaj aldea ayco yul ismajul txˈotxˈ Cesarea Filipo. Hayet ayco Comam yin̈ isbel yeb ebnaj iscuywom tuˈ, iskˈamben Comam tet ebnaj: ―¿Mac anmahilinan yalni anma? ẍi Comam. 	 Sidna Ɛisa akk-d inelmaden-is ṛuḥen ɣer tudrin n Qiṣarya n Filibus. Deg webrid, yesteqsa-ten yenna yasen : D acu-yi ɣer lɣaci ?


Yajaˈ haˈ tzotiˈ chiahti yul istiˈ anma, yin̈ yanma chitita, haˈ xin huntekˈan tuˈ chietanto yul sat Comam Dios. 	 Lameɛna ayen i d-iteffɣen seg imi itekk-ed seg wul, d annect-agi i gessenǧasen amdan.


Huneˈ ewanticˈa ye tuˈ chala tato yu huneˈ cuybanile yet colbanile hex hunex mach Israelo hex tiˈ, chechah huneˈ hematan chicochahan̈ han̈on̈ Israel on̈tiˈan̈. Hac tuˈ xin hunxa je yin̈ Comam, caw ay heyocpaxo yin̈ huneˈ haltebilcano jetan̈ yu Comam Dios yin̈ Comam Jesucristo. 	 Ațah lbaḍna-agi : imi umnen leǧnas ur nelli ara n wat Isṛail s lexbaṛ n lxiṛ n Lmasiḥ i sen-d ițțubeccṛen, ad țekkin di lɛahed i d-ițțunefken i wat Isṛail, ad weṛten yid-sen lbaṛakat yerna ad uɣalen meṛṛa d yiwet n lǧețța.


Yaj wal huntekˈan anma tuˈ, yilal istakˈwican̈ yin̈ ismul yet chiilchati yu Comam akˈbilxa ismunil yilni tzet chˈelico mac itzitz yeb mac camnaxa. 	 Lameɛna a ten-iḥaseb Sidi Ṛebbi, nețța yețḥasaben wid iddren d wid yemmuten.


Yalni Comam: ―Yin̈ caw yeli chiwalan teyet, yet chiapni istiempohal yet chiacˈbilo sunil tzet ye tuˈ, Hanin Akˈbilintijan texol yu Comam Dios chinoc tzˈon̈nojan yul incapilan caw cˈulchˈancanoj. Haxa hex chexecˈ tzujtzun wintatiˈan, chexoc tzˈon̈no yul hunun hecapil, cat heyoc heyilni yin̈ tzet chielico cablahon̈eb majan ebnaj Israel. 	 Sidna Ɛisa yerra-yasen : A wen-iniɣ s tideț, asm'ara d-ḥyun lmegtin ɣer ddunit tajḍiṭ, asm'ara yeqqim Mmi-s n bunadem ɣef wukersi n lḥekma di lɛaḍima-s, ula d kunwi yeddan yid-i, aț-țeqqimem di tnac yid-wen ɣef yikersiyen n lḥekma iwakken aț-țḥasbem tnac n leɛṛac n wat Isṛail.


Yuxinto yawte naj patrón naj ilom munil tuˈ, yalni naj tet naj: “Mahul hallaxo wetan tato ach tiˈ lan̈an hacˈaynilo tzet ayinan. Wal tinan̈ xin, caw yilal tzˈajan chawakˈcano sunil tzet ayco yul hakˈab wuhan, yuto chaẍwilojan yin̈ inmuniltiˈan,” ẍi naj. 	 Amɛellem-is issawel-as yenna yas : « d acu-ten imeslayen-agi i sliɣ fell-ak ? Efk-iyi-d leḥsab ɣef wayen akk i d-teskecmeḍ d wayen i tessufɣeḍ, axaṭer sya d asawen ur tețțiliḍ ara d lewkil-iw ».


Yuto Comam Dios Jahawil, chitan̈en mac caw cˈul isbeybal, cat xin yabenpaxo Comam istxah. Walpaxo anma machiswalil chiyute isba xin, chiscaj Comam, ẍiayoj. 	 axaṭer Sidi Ṛebbi ṛeṣṣant wallen-is ɣef yiḥeqqiyen, + + isell-ed i tiɣṛi-nsen ; + meɛna ițeffer udem-is + ɣef wid ixeddmen cceṛ.


Haˈ Comam chihelni huneˈ conimanil machi yip tiˈ, hacaˈ xin iscˈulchˈanil isnimanil hac tuˈ chon̈elicoj. Yu ishelanil Comam yuxin chishel conimanil, haˈ ton huneˈ ishelanil tuˈ chimunla yiban̈ sunil tzet ay yul sat yiban̈kˈinal tiˈ. 	 ara ibeddlen lǧețțat-nneɣ timeḥquṛin, a tent-yerr am lǧețța-s yeččuṛen d lɛaḍima, s tezmert s wayes ițțarra kullec seddaw lḥekma-s.


Hac tiˈ yu yijnicano isba tzet tzˈibn̈ebil yu naj Isaías, ischejab Comam Dios yet payat, bay chala: Ay huneˈ naj chiawi yin̈ caw ip bey huneˈ txˈotxˈ desierto, chihalni hacaˈ tiˈ: “Watxˈeweco heyanma, yuto chihul Comam Dios Jahawil. Hacaˈ chu istoholban̈elax hunu beh yet chihul huno naj yahaw, hac tuˈ cheyute heyanma. 	 Akken i d-ițțuxebeṛ di tektabt n nnbi Iceɛya : ?-țaɣect n win ițɛeggiḍen deg wunezṛuf : Heggit abrid n Sidi Ṛebbi, ssemsawit iberdan-is !


Caw chiwalan teyet machojab chicabconcan̈ hecˈul yin̈ huneˈ bay lan̈an yecˈyaˈ wanmatiˈan, to yu iscˈulalo teyin̈, yuxin hac tuˈ chiwakˈlehan. Wal xin haˈ caw chianico heyip. 	 Daymi i wen-qqaṛeɣ tura : ur țțaǧat ara uguren i d-țmagareɣ ɣef ddemma-nwen a kkun-sfeclen axaṭer d ayen ara kkun-iqeṛṛben ɣer Sidi Ṛebbi.


Yajaˈ huneˈn̈eticˈa haˈ chiwutehan texol hacaˈ yet yalan̈tocanoj. Chiwutehan hacaˈ tuˈ yun̈e mach chiwakˈan yub ebnaj chihalni tato lahan comunilan̈ yebi, cat yinican̈ isba ebnaj. 	 Ayen akka xeddmeɣ, mazal a t-xedmeɣ iwakken ur sen-țaǧǧaɣ ara abrid i wid yebɣan ad zuxxen belli xeddmen am nukni.


Caw chitzalacano wanmahan yin̈ Comam Dios Incolomalan. 	 ul-iw yeččuṛ d lfeṛḥ imi d nețța i d amsellek-iw,


Haninan chinkˈanan tet Inmaman cat yaniti Comam Espíritu Santo colwal teyin̈, haˈ Comam tuˈ isyelaln̈eticˈa chala. Haˈ xin chihul texol yin̈ sunilbal tiempo. Wal anma yet yul sat yiban̈kˈinal tiˈ xin, caw mach chiyu ischahni huneˈ Espíritu tuˈ yuto mach ohtabilo yu anma, machi xin chitxumchalo yu. Walex hex tiˈ xin, caw heyohtaxa, caw xin chiˈehayo texol cat yehpaxico teyin̈. 	 Nekk ad ssutreɣ i Baba a wen-d-yefk Amɛiwen nniḍen ara yilin yid-wen i dayem :


Yuxin sunilon̈ ayxa yip janma yin̈ Comam, yilal cotxumni hacaˈ tuˈ, yajaˈ ta ay hunujex nan chu hetxumniloj, haˈ Comam Dios chiyenopaxilo teyet. 	 Nukni yellan d imdanen meqqṛen di liman ilaq a nesɛu akk axemmem-agi ; ma yella tesɛam axemmem yemxalafen ɣef kra n temsalin, d Sidi Ṛebbi ara kkun-d-isfehmen ɣef wayagi.


Yalnicano Comam tet anma tato machi bay chihallaxicˈo huneˈ tuˈ, yajaˈ yet iscachni Comam anma tuˈ caw ecˈbalto ispujbacˈoj. 	 Sidna Ɛisa iweṣṣa-ten ur țɛawaden i yiwen ayagi ; meɛna simmal yețweṣṣi deg-sen, simmal nutni țberriḥen lexbaṛ.


Waxan̈ca machijinan texol, yajaˈ ayexico yin̈ incˈulan, hacaˈojtam ayinicojan texol. Caw chintzalahan yet chiwabenan tato caw cˈul hebeybaln̈en tzet choche iscˈul Comam, caw cheyapaxico heyanma yin̈ Comam Jesucristo. 	 Ɣas akken ur lliɣ ara yid-wen, leɛqel-iw atan ɣuṛ-wen ; feṛḥeɣ aṭas mi ẓriɣ acḥal i teṭṭfem di liman-nwen di Lmasiḥ yerna tsedduyem kullec akken ilaq.


Haˈ mac hinan yaben isyaˈtajil walca chˈakˈlax camo yin̈ culus, haˈ chu yoc inchejabojan. 	 Kra n win ur neqbil ara ad yeɛteb ɣef ddemma n yisem-iw yerna ur iyi-d-itbiɛ ara, ur izmir ara ad yili d anelmad-iw.


Yajaˈ maẍticˈa takˈwi ebnaj tet Comam yuto isteyele isba ebnaj yin̈ mac ecˈbal yelapno ye xol ebnaj. 	 Lameɛna ssusmen akken ma llan, axaṭer deg webrid țmesteqsayen anwa i d ameqqran gar-asen.


Yaj xin yohtaxa Comam tzet chˈecˈ yin̈ isnabal ebnaj, yuxin yal Comam tet naj camnajilo iskˈab tuˈ: ―Ahan̈wanoj, cat xin hawoc lin̈no coxoltiˈan̈, ẍi Comam tet naj. Yah lin̈no naj. 	 Lameɛna Sidna Ɛisa yessnen ixemmimen-nsen, yekker yenna i wergaz-nni iwumi yekref ufus : Ekker tbeddeḍ dagi di tlemmast n lɣaci. Argaz-nni yekker ibedd.


Yuxin hayet yitzitzbican̈ Comam xol anma camom, isnaniti ebnaj chicuywi yinta Comam tato halbilcano huneˈ tuˈ yu Comam. Yanayto ebnaj yul yanma yin̈ tzet tzˈibn̈ebilcano yul Hum yu ischejab Comam Dios yet payat, yeb yin̈ tzet yal Comam Jesús. 	 Asmi i d-yeḥya Sidna Ɛisa si lmut ɣer tudert, inelmaden-is mmektan-d awal-agi i d-yenna, dɣa umnen s wayen yuran di tira iqedsen d wayen i d-yenna Sidna Ɛisa.


Yet yaben anma isbili huneˈ hacaˈ jakˈekˈ tuˈ, iscutxbanico isba anma bey huneˈ n̈a tuˈ. Caw cˈaycan̈ iscˈul anma yaben istzotel macta ayxaco yul iskˈab Comam yul yabxubal hunun anma tuˈ. Yuto sunil yabxubal anma yal ebnaj yeb ebix ayxaco yul iskˈab Comam Jesucristo. 	 Mi slan i lḥess-nni, lɣaci uzzlen d meṛṛa ; dehcen, axaṭer sellen-asen țmeslayen-d s tutlayt n tmurt i deg țɛicin.


Yuxin naj chitzˈunni hunu tzet ye tuˈ yeb naj chihayeni lahan ismunil ebnaj, chischah ebnaj ispaj selel ismunil tuˈ tet Comam Dios hataticˈa hanta munil chiswatxˈe hunun ebnaj. 	 Win ițeẓẓun d win yesswayen ɛedlen ; mkul yiwen a s-yerr Sidi Ṛebbi s wakken yuklal di lxedma-s.


Istakˈwi Comam: ―Hex tiˈ, mach heyohtajo tzet chekˈana. ¿Chimyu heyucˈni huneˈ vaso cˈahla haˈ, hacaˈ chiakˈlax wucˈuˈan? yeb ¿tom chitecha huneˈ niman isyaˈtajil heyu hacaˈ huneˈ bay chinecˈojan, hacaˈ yahbal haˈ cowiˈ? ẍi Comam. 	 Sidna Ɛisa yenna-yasen : Ur teẓrim ara ayen akka i yi-d tessuturem. Eɛni tzemrem aț-țeswem lkas-agi n lemṛaṛ ara sweɣ ? Neɣ tzemrem a d-tɛeddim seg weɣḍas-agi s wayes ara țwaɣeḍseɣ ?


Yet yalni naj Pablo huntekˈan tzotiˈ tuˈ iscolbaniloj, yah yaw naj Festo hacaˈ tiˈ: ―¡Caw loco hachxa ach Pablo! Yu tzetcˈaxa chacuycanoj yuxin chaẍpaqˈui locohal, ẍi naj. 	 Akken yella Bulus yețdafaɛ ɣef yiman-is, Fistus yenṭeq-ed s leɛyaḍ, yenna : Iffeɣ-ik leɛqel a Bulus ! Lketṛa n tmusni-inek tessufeɣ-ak leɛqel !


Istakˈwi Comam: ―Hex tiˈ, caw mach cheyaco heyanma yin̈ Comam Dios, caw txˈojexcanoj. Caw nimanxa tiempo ayinicˈojan texol. ¿Hantatocˈanab tiempo chextecha wuhan? Caw yaˈxa wanmahan heyu. Iweti naj bey tiˈ, ẍi Comam. 	 Inṭeq Sidna Ɛisa yenna-yasen : A lǧil ijehlen, iɛewjen ! Ar melmi ara yiliɣ yid-wen ? Ar melmi ara wen-sebṛeɣ ? Awit-iyi-d aqcic-agi ɣer dagi !


Yajaˈ yet maẍto chaco Comam Jesucristo sunil tiˈ yul iskˈab Comam Dios chˈoc Comam Yahawiloj masanto yet chioc sunil mac ayco ishowal yin̈ Comam yalan̈ yoj. 	 Axaṭer ilaq Lmasiḥ ad yeḥkem alamma yerra iɛdawen-is seddaw iḍaṛṛen-is.


Iscabwihalxa japnihan̈ xin, yawten naj Pablo ebnaj iswiˈehal yeco xol ebnaj Israel ay yul con̈ob Roma tuˈ, yet iscutxico ebnaj xin, yalni naj Pablo tuˈ hacaˈ tiˈ: ―Hex wuẍtaj, walca caw machi inmulan insayicojan yin̈ ebnaj Israel yeb yin̈ iscuywabal ebnaj ichamta jichmam, yaj xin quinyacojan ebnaj yahawil Israel tiˈ preso yul con̈ob Jerusalén; lahwi tuˈ quinyanipaxicojan ebnaj yul iskˈab ebnaj romano tiˈ. 	 Mi ɛeddan tlata wussan, Bulus yessawel i imeqqranen n wat Isṛail. Mi d-nnejmaɛen, Bulus yenna yasen : Ay atmaten, ɣas akken ur xdimeɣ acemma i gxulfen agdud d leɛwayed n lejdud-nneɣ, ṭṭfen-iyi ɣer lḥebs di temdint n Lquds, sellmen-iyi ger ifassen n lɛeskeṛ n Ṛuman.


Hayet yilni naj Simón Pedro huneˈ tuˈ, yay jahno naj sata Comam Jesús, yalni naj: ―Mamin, hanintiˈan caw muluminan, yuxin hitzan̈ilo incˈatan̈an, ẍi naj tet Comam. 	 Semɛun-Buṭrus, mi gwala ayagi, yuɣal ɣef tgecrar zdat Sidna Ɛisa, yenna-yas : Beɛɛed fell-i a Sidi axaṭer d amednub i lliɣ.


Ay huneˈ naj ayco ischejab naj matzwalil yin̈, yuxin mach chu istzotel naj. Haxa yet yapni Comam Jesús, yinilo Comam ischejab naj matzwalil yin̈ naj, istzotelcan̈ naj. Yuxin caw cˈaycanocan̈ iscˈul anma yilni. 	 Yiwen wass ikker Sidna Ɛisa yessuffeɣ lǧen yesgugmen yiwen wergaz. Mi t-iffeɣ lǧen, argaz-nni yebda iheddeṛ ; lɣaci meṛṛa wehmen.


Yuxin tit inhowalan yin̈ huntekˈan anma tuˈ, walnihan: “Nanantan̈eticˈa bay chato huntekˈan anma tuˈ isnabal, maẍticˈa chohtan̈elo inbehan,” quinchiyan. 	 ?ef wayagi i rfiɣ ɣef lǧil-agi , dɣa nniɣ : Ulawen-nsen beɛden fell-i, zgan ɛeṛqen, ugin ad fehmen iberdan-iw.


Yet yaben ebnaj sunil tzet yalcano naj Esteban tuˈ, caw chin̈etxˈla yeh ebnaj yu ishowal. 	 Mi slan i yemslayen-agi, lmuqedmin iffeɣ-iten leɛqel, qeṛcen tuɣmas-nsen fell-as.


Hac tuˈ chu yijni isba tzet tzˈibn̈ebilcano yul Yum Comam Dios bay chala: “Tato ay hunu mac choche yikˈaˈcan̈ isba, haˈojab Comam Cristo chican̈,” ẍiayoj. 	 Am akken yura di tira iqedsen : Win yebɣan ad izuxx, ad izuxx s lecɣal n Ṛebbi.


Hayet lahwi iscam Comam xin, yitzitzbipaxocan̈ Comam xol camom, caw txˈiˈalto el isye isba Comam tet ebnaj ischejab. Yulbal cuarenta tzˈayic isye isba yun̈e istxumnilo ebnaj tato caw yeli itzitzbican̈ Comam. Istzotel Comam tet ebnaj yin̈ tzet chu yoc anma yul iskˈab Comam Dios yun̈e yoc Comam Yahawilo anma. 	 Mi d-iḥya si ger lmegtin, i nutni daɣen iwumi i d-isban iman-is belli yedder ; ṛebɛin wussan nețța ițban asen-d yerna ițmeslay-asen-d ɣef wayen yeɛnan tagelda n Sidi Ṛebbi.


Haxa yet lan̈anxa iskˈejbayo xin, ishitzico ebnaj iscuywom Comam iscˈatan̈, yalni ebnaj tet Comam: ―Mamin, makˈejbi lah yebpaxo xin machi teˈ n̈a bey tiˈ, yuxin cˈulmi hachejnito anma tiˈ yulaj wayan̈bal cocawilal tiˈ islokˈo tzet chislo, ẍi ebnaj. 	 Mi geɣli yiṭij, inelmaden n Sidna Ɛisa qeṛṛben ɣuṛ-es, nnan-as : Amkan-agi yexla yerna iṛuḥ lḥal ; ini-yasen i lɣaci-yagi ad ṛuḥen ɣer tudrin iwakken a d-aɣen ayen ara ččen.


Chapajtzoyo hacaˈ chu ispajtzolaxayo hunu kˈap kˈap, cat hahelni hacaˈ chu ishelni hunu mac xil iskˈap, yajaˈ walach xin huneˈn̈eticˈa haˈ hach yin̈ sunilbal tiempo, machi bakˈinal chachtan̈iloj, ẍiayoj. 	 a ten-tbeddleḍ a m akken tețwabeddal llebsa, a ten-tețleḍ am ubeṛnus, ma d kečč ur tețbeddileḍ ar a, ussan-ik ur țfakan ara .


Kˈinalo ta ay hunu mac chikˈoji ismajnilo sunil tzet ay yul sat yiban̈kˈinal tiˈ, yaj ta chiscˈayto iskˈinal mach istan̈bal, ¿tzettaxca chischah huneˈ mac tuˈ selelo iskˈinal chiscˈayto tuˈ? 	 D acu n lfayda ara yesɛu wemdan di rrbeḥ n ddunit meṛṛa, ma yella yesṛuḥ taṛwiḥt-is ? Neɣ d acu i gezmer a t-yefk wemdan iwakken a d-ifdu taṛwiḥt-is ?


Yoc naj Felipe yin̈ isbel isto naj. Istzujcha huneˈ naj ah Etiopía yul beh yu naj. Haˈ huneˈ naj tuˈ eunuco naj, yahawil yeco naj yu huneˈ ix reina chiyij Candace, yin̈ iscˈuban ismelyu ix. Ispeto naj yul con̈ob Jerusalén yu yinayo isba tet Comam Dios. 	 Ikker, iṛuḥ. Immuger-ed deg webrid yiwen n wergaz, d aneɣlaf n Kendyas tagellit n tmurt n Ityubya ; d nețța i d lewkil ɣef lmelk-is meṛṛa , lameɛna d argaz ur nesɛi ddunit ; yusa-d ɣer temdint n Lquds iwakken ad iɛbed Sidi Ṛebbi.


Chal ebnaj tato yohta ebnaj Comam Dios, yajaˈ tzet chiswatxˈe ebnaj chiyeniloj tato mach yohtajo ebnaj Comam. Ton̈eticˈa chichiwa iscˈul ebnaj, mach chisyijepaxo ebnaj tzet chal Comam. Machi hunu tzet ye tuˈ cˈul chiswatxˈe ebnaj. 	 Imdanen-agi qqaṛen nessen Ṛebbi, meɛna cceṛ i xeddmen yesbeggin-ed belli ur t-ssinen ara, ɛuṣan Sidi Ṛebbi xeddmen anagar wayen yekṛeh, ur zmiren ara ad xedmen ayen yelhan.


Hac tuˈ chub iscawxico ismul anma tuˈ yiban̈ yu machi yayto Istzotiˈ Comam Dios yul yanma, yu ecˈna chocheto sunil istxˈojal. 	 S wakka wid akk ur numin ara s tideț, ad țțuɛaqben imi țțafen lfeṛḥ-nsen anagar di lbaṭel.


Isyelal walan, yet walnihan tet naj Tito tato caw cˈulex. Heyohtaj tato istˈin̈aniln̈eticˈa chiwalan, yebpaxo xin mach lekˈtiˈalo elico yin̈ tzet walan tet naj teyin̈. 	 ?ideț zuxxeɣ yis-wen zdat-es, lameɛna ur nneḥcameɣ ara, axaṭer anagar tideț i wen-d-nheddeṛ yal ass imi ayen akken s wayes nzuxx yis-wen zdat gma-tneɣ Titus, iban-ed belli ț-țideț ;


Istakˈwi Comam Jesús tet naj: ―Tzˈibn̈ebilpaxcanayo yul Yum Comam Dios hacaˈ tiˈ: “Mach chinheyacojan yin̈ ilwebal yuto Heyahawil yeb heDiosal wehan,” ẍiayoj, ẍi Comam. 	 Sidna Ɛisa yerra-yas : Yura daɣen : Ur tețjeṛṛibeḍ ara Sidi Ṛebbi IIllu-inek .


Caw johtaj tato halbilcano yu Comam Dios, hacaˈ tiˈ: “Haninn̈ehan chiwilan yin̈ tzet chielico anma, haninan chiwakˈan ispaj selel tet,” ẍi Comam. Chalnipaxo yul Yum Comam: “Haˈ Comam Dios Jahawil chiilni yin̈ tzet chielico iscon̈ob,” ẍiayoj. 	 Axaṭer neẓra anwa i d-yennan : ?țaṛ d ayla-w, d nekk ara ten-ixelṣen akken uklalen Yenna daɣen : D nețța ara iḥasben agdud-is.


Chiwalan teyet, matxa chiwecˈtzehan huneˈ kˈin̈ tiˈ masanto chij isba tzet yelapno ye huneˈ tiˈ yet chˈoc sunil yalan̈ yip Comam Dios, ẍi Comam. 	 A wen-d-iniɣ : atan ur țțuɣaleɣ ara maḍi a t-ččeɣ alamma tețwakemmel lmeɛna-ines di tgelda n Sidi Ṛebbi.


Yin̈ huneˈ tzˈayical xewilal ecˈto Comam Jesús yeb ebnaj iscuywom yul huneˈ nichˈan beh xol ixim trigo. Caw xin xan̈ohcha ebnaj yuxin oc ebnaj yikˈalo iswiˈ ixim trigo, ischilnilo ebnaj ixim iscˈuxuˈ. 	 Yiwet n tikkelt, deg wass n ssebt yellan d ass n westeɛfu, Sidna Ɛisa izger igran n yirden. Inelmaden-is lluẓen, bdan țekksen-d tigedrin, tețțen-tent.


Yu yayto naj Abraham yul yanma yin̈ Comam Dios, yuxin isyije naj yakˈni hunpilan iscˈahol yin̈ xahanbalil yet yilwelax naj yu Comam Dios; waxan̈ca xin halbil tet naj yu Comam hacaˈ tiˈ: 	 S liman i gefka Ibṛahim mmi-s Isḥaq d asfel mi i t-ijeṛṛeb Sidi Ṛebbi, nețța iwumi d-țunefkent lemɛahdat, yeqbel ad yefk mmi-s awḥid d asfel,


Ebnaj juẍta ay iskˈalomal yul sat yiban̈kˈinal tiˈ, hal tet ebnaj tato mach chisloloˈn̈e isba ebnaj. Machojab xin chaco yanma ebnaj yin̈ iskˈalomal, yuto huneˈ kˈalomal tuˈ chitan̈iloj. Wal xin yakˈabico yanma ebnaj yin̈ Comam Dios. Comam chˈakˈni sunil tzettaj ye tuˈ jet yin̈ caw niman yu iscˈulalo jin̈. 	 Weṣṣi imeṛkantiyen n ddunit-agi iwakken ur ssemɣaṛen ara iman-nsen, ur țkalayen ara ɣef cci n ddunit ur nesɛi laman, meɛna ad țeklen ɣef Sidi Ṛebbi i ɣ-d-ițțaken lxiṛ s tugeț iwakken a nili di lfeṛḥ.


Caw wohtajan tato heyichmam icham Abraham, yaj caw cheyoche quinhepotxˈoˈan, yuto mach cheyoche heyabeˈ cuybanile chiwakˈtiˈan. 	 ?riɣ belli kunwi ț-țarwa n Ibṛahim, lameɛna tețnadim a yi tenɣem axaṭer awal-iw ur ikeččem ara ulawen-nwen.


Hex mach Israelo hex tiˈ, lahanex hacaˈ iskˈab teˈ xol telajil olivo quextzocˈlaxiloj heyalaxico yin̈ teˈ caw olivo, hajxam ebnaj Israel tiˈ, to hacaˈ caw iskˈab teˈ olivo ye ebnaj, yuxin chisje yalaxpaxico ebnaj yin̈ teˈ hunelxa. 	 Ma yella kečč i d-ițwagezmen seg uḥeccad, tețțuleqmeḍ ɣef tzemmurt n lɛali ɣas akken d aḥeccad i telliḍ, acḥal ihi i sen-ishel i nutni yellan ț-țiṣeḍwa n tzemmurt iwakken ad uɣalen ad țțuleqmen ɣef tzemmurt-nsen.


Toxan̈e chitzebi anma yin̈ Comam yuto yohtaxa anma tacamnaxa ix. 	 Nutni ugin a s-d-ḥessen imi ẓran taqcict temmut.


Chalni ebnaj txon̈wom tet huneˈ con̈ob tuˈ: ¡Matxa chiapni teˈ lobehal tawet tinan̈, huntekˈan teˈ caw chawoche halob. Caw macˈaycanilo haloloˈal yeb hakˈalomal, matxa bakˈinal chawil yin̈! ẍi ebnaj. 	 A tamdint n Babilun, ayen akken tețmenniḍ iṛuḥ-am ibɛed fell-am, lerbaḥ-im d wayen akk mucaɛen ɣuṛ-em, ṛuḥen-am ur tețțuɣaleḍ ara a ten-tafeḍ.


Yet chiwalnihan teyet tzet yelapno ye tzettaj ay yul sat yiban̈kˈinal tiˈ, caw mach cheyayto yul heyanma, hajxam ta chiwalan teyet yin̈ tzettaj ay yul satcan̈ chal tuˈ, caw maẍticˈam cheyapaxayto yul heyanma. 	 M'ur tuminem ara mi wen-d-hedṛeɣ ɣef temsalin n ddunit-agi amek ara tamnem s tid n igenwan ?


Lahwi tuˈ xin, iskˈamben Comam tet ebnaj: ―Haxaca hex tiˈ, ¿mac anmahilinan heyalni? ẍi Comam. Istakˈwi naj Pedro: ―Hach tiˈ, Cristo hach, akˈbil hamunil yu Comam Dios, ẍi naj. 	 Yenna-yasen : I kunwi, d acu-yi ɣuṛ-wen ? Yenṭeq Buṭrus yenna-yas : D kečč i d Lmasiḥ n Ṛebbi.


Yuto haˈ tzet chakˈ Comam jet mach chilo Comam hunelxa, yeb xin haˈ mac awtebil yu Comam mach chisman̈cˈoto Comam. 	 Axaṭer Sidi Ṛebbi ur ineddem ara ɣef wid yextaṛ neɣ deg wayen i d-yețțak.


Nabn̈e chala ta chiyiyo isba wetan, wal xin han̈cˈan̈e ischejbanil ebnaj winaj chakˈ ebnaj iscuyu yet anmahil, ẍiayoj. 	 Aɛebbed-agi i yi-țɛebbiden ur yesɛi ara lqima, imi ayen sselmaden mačči s ɣuṛ-i i d-yekka meɛna d lɛaddat n yemdanen kan.


Yuto haˈ Istzotiˈ Comam Dios chihalni ta sunil tzet iswatxˈe Comam caw cˈulcanoj, yebpaxo cotxah chihalni cˈulal sunil tzet chicolo. 	 axaṭer ayen akk i d yețwaxelqen iṣeffu-t wawal n Ṛebbi akk-d țẓallit.


Sunil anma waˈi, caw nohcano iscˈul. Caw xin hujebto motx nohcanocan̈ yu ixim pan yeb noˈ cay matxa lahwi yu anma tuˈ. 	 ?čan armi ṛwan. Rnan sagren-d azal n sebɛa iqecwalen.


Yalnipaxo Comam Jesús huneˈxa yechel tiˈ tet anma chal isba cˈulal, yeb chiyahnipaxo yet anmahil. 	 Yenna-d daɣen lemtel-agi ɣef kra n yemdanen iḥesben iman-nsen d iḥeqqiyen ɣer Ṛebbi, iḥeqqṛen wiyaḍ :


Hacaˈ ixnam Elizabet hanoh, caw ixnamxa ixnam, yajaˈ chiyilaˈ ixnam yin̈ huneˈ nichˈan yunin. Wal xin ohtabil tato maẍticˈa hunu unin xapitzcˈati yin̈ ixnam, yaj wal tinan̈ wajebxa ixahaw iscˈul ixnam. 	 Ilicaba i m-ițțilin, ula d nețțat ațan s tadist a d-tesɛu aqcic ɣas akken meqqṛet di leɛmeṛ. Tin akken iwumi semman tiɛiqeṛt, ațan deg waggur wis sețța,


―¿Tzet hawoc jin̈an̈ ach Jesús ah Nazaret? ¿Tom chaẍhul con̈hatan̈tzelojan̈ hawalni? Wohtajan mac anmahilach hach tiˈ, machi nino istxˈojal ayco tawin̈, ẍi naj tet Comam. 	 D acu i tebɣiḍ ɣuṛ-nneɣ a Ɛisa Anaṣari ? Tusiḍ-ed iwakken ad aɣ tesnegreḍ ? ?riɣ d acu-k , kečč d Imqeddes n Ṛebbi !


Jechmawe huneˈ tzet caw nanxa yoc iscˈulal ayco yipo cocˈul, huneˈ tzˈayic caw cˈulchˈan bay chisyecan̈ isba Cocolomal, haˈ ton Comam Jesucristo, coDiosal caw helan. 	 akka ihi ara neṛǧu lfeṛḥ n wass i nessaram i deg ara d-tban tmanegt n Yillu-nneɣ ameqqran, amsellek nneɣ Ɛisa Lmasiḥ.


Istakˈwi Comam: ―As halwe tet huneˈ naj lekˈtiˈ tuˈ hacaˈ noˈ wech ta huneˈ tzˈayic tiˈ yebpaxo hecal chiwakˈ cawxojan anma yaˈay, yebpaxo xin chiwilojan ischejab naj matzwalil yin̈ anma, haˈ to yet cabe chilahwi inmuniltiˈan. 	 Yenna-yasen : Ṛuḥet init-as i wuccen-agi : ass-a d uzekka ad ssufɣeɣ leǧnun, ad sseḥluɣ imuḍan , ass wis tlata ad fakeɣ cceɣl-iw.


Maẍticˈa yelapno Comam Dios yul sat, ẍiayo yul Yum Comam. 	 ur sɛin ara deg ul-nsen tugdi n Sidi Ṛebbi.


Yuxinto caw chiwalcanojan teyet, caw xahan cheyille heba hununex. 	 Atan ihi lameṛ ara wen-d-fkeɣ : « Myeḥmalet wway gar-awen».


Hac tuˈ yu yinito naj Saulo yeb naj Bernabé huntekˈan colwal tuˈ, yakˈni ebnaj tet ebnaj anciano ay bey Judea. 	 D ayen i xedmen ; ceggɛen Barnabas d Caɛul ad awin i imeqqranen n tejmaɛin n tmurt n Yahuda, ayen akk i d-jemɛen.


―Ahan̈wanoj cat hameltzo yeb nichˈan unin tiˈ yeb ismiˈ bey hacon̈ob Israel, yuto xacam ebnaj ochen potxˈno camo nichˈan unin tiˈ, ẍi naj ángel. 	 yenna-yas : Kker, ddem aqcic d yemma-s tuɣaleḍ ɣer tmurt n wat Isṛail, axaṭer wid yebɣan ad nɣen aqcic-nni, mmuten.


Lahwi tuˈ xin, yoc yin̈ isnabal naj Apolos isto bey ismajul Acaya. Yuxin yato ebnaj ayxaco yul iskˈab Comam bey Efeso tuˈ huneˈ carta bay takˈelaxto naj tet ebnaj ayxaco yul iskˈab Comam, yun̈e cˈul chu ischahlax naj bey tuˈ. Yet yapni naj bey yul ismajul Acaya tuˈ, yoc naj yiptzeno sunil anma xayaco isba yul iskˈab Comam, yu iscˈulchˈanil iscˈul Comam Dios. 	 Imi i gebɣa Abulus ad iɛeddi ɣer tmurt n Akaya, atmaten kksen-as akukru, uran tabṛaț i inelmaden n temdint n Kurintus iwakken ad stṛeḥben yis. Mi gewweḍ ɣer dinna, s ṛṛeḥma n Sidi Ṛebbi iɛawen aṭas widak yumnen ;


Naj Onésimo tiˈ, el naj hanicˈ tiempohal tacˈatan̈, yajaˈ yun̈e ismeltzo naj tacˈatan̈ yin̈ huneln̈e. 	 Anwi yeẓran ? Ahat yemfaṛaq yid-ek i kra n lweqt kan iwakken asm'ara temlilem ur tețțuɣalem ara aț-țemfaṛaqem,


Waxan̈ca isyah ebnaj naj Moisés yet yalni ebnaj tet naj hacaˈ tiˈ: ―¿Mac macachanico jahawilojan̈? ẍi ebnaj. Yaj xin Comam Dios anico naj yahawilo ebnaj Israel tuˈ, yeb xin yu iscolwa naj Moisés tuˈ yin̈ ebnaj yu yip naj ángel isyecan̈ isba tet naj xol kˈaˈ kˈaˈ yin̈ teˈ txˈix tuˈ. 	 Musa-nni i nekṛen m'akken i s-nnan : Anwa i k-yerran d amdebbar neɣ d lḥakem ? D nețța i d-iceggeɛ Sidi Ṛebbi d aqeṛṛuy, d amcafeɛ n wegdud ; s lemɛawna n lmelk i s-d-idehṛen deg udarnu ireqqen.


Caw chiwalcanojan yin̈ isyelal teyet, ay haywan̈ mac texol hex tiˈ maẍto chicami, haˈ chiˈilni yoccano Comam Dios Yahawiloj, ẍi Comam Jesús. 	 A wen-d-iniɣ tideț, llan gar-awen wid ur nețmețțat ara alamma walan Tageldit n Ṛebbi.


Wal tato caw xahan chijil juẍtaj yeb janab, caw ayxaco issajilkˈinal yul janma, matxa tzet chon̈akˈni aycˈayoj. 	 Win iḥemmlen gma-s, di tafat i gețțili, ur yelli ara deg-s wayen ara t-isseɣlin.


Tinan̈ xin as cuywe anma yul hunun con̈ob yul sat yiban̈kˈinal tiˈ cat yoc yul inkˈaban. Cheyacanocan̈ haˈ iswiˈ yin̈ isbi Comam Dios Mame, yeb yin̈ inbihan, hanin Iscˈahol Comam Dios intiˈan, yeb yin̈ isbi Comam Espíritu Santo. 	 Ṛuḥet ɣer tmura meṛṛa n ddunit, slemdet imdanen iwakken ad uɣalen d inelmaden-iw, ad țwaɣedṣen s yisem n Baba Ṛebbi, s yisem n Mmi-s akk-d yisem n Ṛṛuḥ iqedsen.


Yuxinto ayxa nimancˈulal yin̈ mule, matxa yilalo chiakˈlax xahanbal hunelxa. 	 Ma yella Sidi Ṛebbi yeɛfa-yaɣ ddnubat-nneɣ, acuɣeṛ ihi i neḥwaǧ tura iseflawen n lmal ɣef ddnub.


Tinan̈ xin chiwalan teyet yin̈ mac chˈaben tzet chiwalan, cat isyijeni. 	 A wen-d-iniɣ ar wuɣuṛ ițemcabi wemdan i d-ițțasen ɣuṛ-i, isellen i wawal-iw yerna yeṭṭafaṛ-it :


Yuto yet iscam Comam Jesucristo cocampaxo yintaj, yuxin hacaˈticˈa yu yitzitzbican̈ Comam tuˈ, hac tuˈ chu jitzitzbican̈. 	 Axaṭer ma necrek yid-es di lmut-is, a necrek daɣen yid-es di ḥeggu-ines.


Woc tˈan̈nojan yin̈ yun̈e wilnihan tzet ayayto yul. Wilnihan huntekˈan no nokˈ ayayto yul; ay noˈ xol telajil nokˈ, noˈ can̈eb yoj, aypaxo noˈ chishatxicˈo iscˈul yebej noˈ chˈic. 	 Reṣṣaɣ allen-iw fell-as, walaɣ deg-s mkul ṣṣifa n lewḥuc at ṛebɛa idaṛṛen d wid iteddun ɣef wuɛebbuḍ akk-d yefṛax n igenni n mkul ṣṣenf.


Ayco huneˈ tiˈ yipo janmahan̈, yuxin yin̈ sunil janmahan̈ chijalnicˈojan̈. 	 ?ef ddemma n wusirem-agi, i nesɛa lețkal d ameqqran ;


Wal Comam xin yohtaxa tato txˈoj nabil yu ebnaj, yuxin yal Comam: ―¿Tzet yin̈ xin chexoc quinheyilweˈan? Iweti hunu chˈen melyu tuˈ wilaˈan nan̈, ẍi Comam. 	 Sidna Ɛisa ifaq i tḥila-nsen, yenna-yasen : Acuɣer i yi-d-tneddim tifxeț ? Awit-iyi-d aṣurdi iwakken a t-ẓreɣ.


Yah yaw naj kˈalom tuˈ, yalni naj hacaˈ tiˈ: “Mam Abraham, tzˈayojab hacˈul win̈an. Chejti naj Lázaro incˈatan̈an inkˈanaˈan, islabaˈab naj iswiˈ yiximal iskˈab xol ha haˈ, cat yul yakˈno chewbo naj wakˈan, yuto caw chˈecˈyaˈ wanmahan xol huneˈ kˈa kˈaˈ tiˈ,” ẍi naj kˈalom tuˈ. 	 Iɛeggeḍ yenna-yas : « A baba Ibṛahim, ḥunn fell-i ceggeɛ-ed Laɛẓar ad iger ulamma d ixef n uḍad-is deg waman ad issismeḍ iles-iw, aql-i nneɛtabeɣ aṭas deg uḥǧaǧu-yagi n tmes. »


Haˈ Inmaman an̈eintijan haˈ chitzotel win̈an, walex hex tiˈ caw maẍto bay cheyabe istzoteli, caw maẍto chetxumilo mac caw Inmaman. 	 Ula d Baba Ṛebbi i yi d-iceggɛen icehhed-ed fell-i, meɛna kunwi leɛmeṛ ur teslim i ṣṣut-is, ur teẓrim udem-is.


Huneˈn̈e Comam Dios Jahawil, huneˈn̈e mac bay ayco janma; huneˈn̈epaxo mac yin̈ bay ah haˈ cowiˈ. 	 Yiwen kan i d Ssid-nneɣ, yiwen n liman akk-d yiwen n weɣḍas i gellan,


Yaj xin itzitzbican̈ Comam Jesús xol camom yu Comam Dios. 	 Lameɛna Sidi Ṛebbi isseḥya-t-id si ger lmegtin.


Yin̈ huneˈ tiempohal tuˈ, matxa yilalo chiscuy hunu mac yet con̈obal, maca hunu mac ayto yu isba yebi yu quinyohtan̈enan. Wal xin sunil mac chinohtan̈enan, sunil niẍte unin yeb ichamta anma. 	 Deg ussan-nni, yiwen ur yeqqaṛ i wayeḍ neɣ i gma-s « issin Sidi Ṛebbi » axaṭer ad iyi-issinen meṛṛa seg umeẓyan ar umeqqran.


Yalnipaxo Comam tet ebnaj iscuywom tuˈ: ―Kˈinalo ta ay hunujex hex tiˈ chexto yet chuman akˈbal bey yatut hunu heyamigo cat heyalni: “Hach wamigo, akˈ hanicˈo tzet chalo inhelaˈan. 	 Yenna-yasen daɣen : Ma yella yiwen deg-wen yesɛa aḥbib, iṛuḥ ɣuṛ-es di țnaṣfa n yiḍ a s-yini : « Ay aḥbib ṛḍel-iyi-d tlata teḥbulin n weɣṛum ,


Sunil ebnaj juẍta aycˈo incˈatan̈an bey tiˈ, chalto ebnaj ta cheyil heba yin̈ hecawil. Chawal tet sunil ebnaj ayxaco yul iskˈab Comam bey tuˈ ta chil isba ebnaj. Yakˈabayo Comam Dios iscˈulchˈanil iscˈul teyiban̈ bey tuˈ. ¡Hacojab tuˈ! 	 Wid akk yellan yid-i țsellimen-d fell-ak. Sellem ɣef wid i ɣ-ihemmlen i gḍuɛen Sidi Ṛebbi. Ṛṛeḥma n Sidi Ṛebbi a d-ters fell-awen !


Elto cab habil hacn̈eticˈa tuˈ chiyute naj, lahwi tuˈ xin yel naj Félix tuˈ yin̈ gobernadoral, yoccano naj Porcio Festo selelo naj, yaj yun̈e iscan naj Félix tuˈ cˈulal yul sat anma Israel, yuxin cancano naj naj Pablo yul preso yu naj. 	 Ɛeddan sin n iseggasen ; dɣa Bursyus Fistus yuɣal d lḥakem deg wemkan n Filiks. Filiks-nni imi i gebɣa ad iɛǧeb i wat Isṛail, yeǧǧa Bulus di lḥebs.


Hex ah con̈ob Samaria hex tiˈ, cheyiyo heba tet Comam Dios heyalni, yaj xin mach heyohtajo Comam, walon̈ Israel on̈tiˈan̈ xin, johtajan̈ Comam Dios bay chijiyo cobahan̈, yuto coxolan̈ chiel Iscolomal anma. 	 Kunwi s isamariyen tɛebbdem ayen ur tessinem ara, ma d nukkni nɛebbed ayen nessen axaṭer leslak ițekk-ed seg wegdud n Isṛail.


Yet ayco anma yaben tzet chal Comam Jesús tuˈ, yalni Comam tet ebnaj iscuywom: 	 Lɣaci meṛṛa llan smeḥsisen, Sidna Ɛisa yenna i inelmaden-is :


Yahpaxo wejna ebnaj yalni yin̈ caw ip: ―¡Camojab naj, camojab naj, acan̈ naj yin̈ culus! ẍi ebnaj yin̈ Comam. Istakˈwipaxo naj: ―¿Tom chiwacan̈an naj heyahawil tiˈ yin̈ culus, chal tuˈ? ẍi naj tet ebnaj. Istakˈwi ebnaj yahawil yin̈ ebnaj sacerdote: ―Wal han̈on̈tiˈan̈, mach hunuxa jahawilan̈ cachann̈e naj jahawil ay bey Roma, ẍi ebnaj tet naj. 	 Meɛna nutni rnan ɛeggḍen : Enɣ-it ! Enɣ-it ! Semmeṛ-it ɣef wumidag ! Bilaṭus yenna-yasen : Amek ! Ad semmṛeɣ agellid nwen ? Lecyux n wat Isṛail rran-as : D Qayṣer i d agellid-nneɣ, ur nesɛi ara agellid nniḍen.


Yu huneˈ yu tuˈ, yuxin occano huneˈ niman xiwquilal yin̈ sunil anma ayxaco yul iskˈab Comam, yeb sunil anma aben huneˈ tuˈ. 	 Yeɣli-d ṛṛɛac ( lxuf ) d ameqqran ɣef tejmaɛt n watmaten d wid akk yeslan s wayen yedṛan.


Huneˈ babel cuarto tuˈ yecheln̈e yin̈ huneˈ tiempo bay ayon̈ tiˈ, yuto huntekˈan sabehal yeb xahanbal chihaltelaxi, mach chiswatxˈeco isnabal anma chiyiyo isba bey tuˈ yin̈ istoholal. 	 Ayagi yella d lemtel i lweqt-agi i deg nella ; lewɛadi d iseflawen i țțaken medden i Sidi Ṛebbi ur zmiren ara ad ssiwḍen ɣer ṣṣfa n wul.


Yajaˈ yin̈ huneˈ carta tiˈ ay huntekˈan tzet ye tuˈ ayayo wuhan chiwaltojan teyet yin̈ sunil wanmahan yun̈e mach chenahuln̈etoj. Chiwaltojan huntekˈan tiˈ teyet yuto haˈ Comam Dios akˈn̈e huneˈ inmuniltiˈan yu iscˈulchˈanil iscˈul. 	 Ɛemdeɣ ɣef yimeslayen-agi i wen-uriɣ di tebṛaț-agi iwakken a wen-d-smektiɣ ayen akk i tlemdem. S ṛṛeḥma n Sidi Ṛebbi i yi-d ițțunefken,


Hayet chˈapni istzˈayical yilni Comam Dios yin̈ tzet chˈelico sunil anma, chitakˈwican̈ ix reina ay bey Sabá, cat yalni ix istxˈojal anma yin̈ huneˈ tiempohal tiˈ yuto caw nahat txˈotxˈ bay tit ix yabeno hanta yitzˈatil iswiˈ naj rey Salomón. Yaj xin hanintiˈan, ecˈbal welapnojan sata naj rey Salomón tuˈ, yajaˈ mach chabeto anma tiˈ tzet chiwalan. 	 Ass n lḥisab tagellit n tmurt n usammer a d-tekker ɣer yemdanen n lǧil-agi a ten-tesseḍlem imi nețțat tusa-d seg yixef n ddunit iwakken aț-țsel i tmusni n ugellid Sliman. Atah yella gar-awen win yugaren agellid Sliman !


Wal xin mach haco tuˈ cheyute heba. Ta ay hunujex caw ay heyelapno cheyabe, iweyo heba hacaˈ huno mac mach yelapno yehi. Yebpaxo haˈ mac caw iswiˈehal yeco texol chabe yakˈabico isba hacaˈ hunu chejab. 	 Kunwi xḍut i wannect-agi. Ameqqran deg-wen ad yili am umeẓyan, win iḥekmen ad yili am win iqeddcen.


Yakˈab Comam Dios akˈancˈulal, yeb xin tzˈayojab iscˈul Comam yin̈ sunil mac tzujan yinta huneˈ cuybanile tiˈ, haˈ ton huntekˈan mac tuˈ caw Israel, iscon̈ob Comam Dios yin̈ caw isyelal. 	 I wid akk itebɛen abrid-agi , a sen-iniɣ: lehna d ṛṛeḥma n Sidi Ṛebbi a wen-d țțunefkent i kunwi d wegdud n Sidi Ṛebbi meṛṛa !


Kˈinalo ta ay hunu mac chihalni: “Ayco wanmahan yin̈ Comam.” Haxa hunxa mac xin chalpaxoj: “Iscˈulaln̈e chinwatxˈeˈan.” Chiwalan teyet, mach ayoco Comam Dios yipo heyanma ta mach chewatxˈe iscˈulal. Wal xin chinyehan teyet ta ayco Comam Dios yipo wanmahan yu chinwatxˈehan iscˈulal. 	 Meɛna ma yenna walebɛaḍ : kečč tesɛiḍ liman ma d nekk xeddmeɣ lecɣal ; nekk a s-rreɣ i wagi : sken-iyi-d liman-inek mbla lecɣal, nekk a k-ed ssekneɣ liman-iw s lecɣal-iw yelhan.


Yin̈mi chˈen balon̈eb yin̈ yet yalan̈ chuman isto naj yul txon̈bal, yilni naj huntekˈanxa ebnaj mach ismunil. 	 Iffeɣ daɣen ɣef țesɛa n ṣṣbeḥ, iwala wiyaḍ qqimen di beṛṛa mbla lxedma.


¿Tom mach cheyohtajo huneˈ tiˈ xin?: Haˈ mac hanicˈn̈e yawal chacoj, hanicˈn̈eticˈapaxo isn̈al chishatxˈpaxocan̈. Walpaxo mac niman yawal chacoj caw niman isn̈al chishatxˈcan̈. 	 Ilaq aț-țeẓrem belli win i gzerɛen cwiṭ a d-imger cwiṭ ; ma d win izerɛen aṭas, a d-imger aṭas.


Lahwi tuˈ xin, yebalaxilo naj yu ismam yeb yu ismiˈ tuˈ tet huneˈ ley ayco yu naj rey tuˈ. Haxa ix iscutzˈin naj rey tuˈ bey ilchanoti naj nichˈan tuˈ, yanico ix naj yuninoj, yakˈlax chˈibo naj yu ix. 	 uɣalen rran-t zdaxel n tqecwalt, serrḥen-as deg wasif ; d yelli-s n Ferɛun i t-id-ijemɛen, tṛebba-t-id am mmi-s.


Yakˈabayo Comam iscˈulal iscˈul yiban̈ sunil macta chiochen Comam Jesucristo Jahawil yin̈ sunilbal tiempo. ¡Hacojab tuˈ! 	 Ṛṛeḥma n Sidi Ṛebbi a d-ters ɣef wid akk iḥemmlen Sidna Ɛisa Lmasiḥ s lmaḥibba ur nfennu !


Sunil anma to istzˈunuˈ isbi baytajtuˈwal con̈ob titna yicˈal. 	 Imdanen meṛṛa ṛuḥen ad țțujerden mkul yiwen di taddart n lejdud-is.


Naj Zorobabel, haˈ naj ismam naj Abiud, naj Abiud, haˈ naj ismam naj Eliaquim, naj Eliaquim, haˈ naj ismam naj Azor. 	 Zurubabil yeǧǧa-d Abihud. Abihud yeǧǧa-d Ilyaqim ; Ilyaqim yeǧǧa-d Ɛazuṛ ;


Yin̈ naj Juan tzˈibn̈ebilcano yul Yum Comam Dios bay chal hacaˈ tiˈ: Haninan chinchejtojan inchejaban babel tasataj, yun̈e iswatxˈen habeh yalan̈to maẍto chachapni, ẍiayoj. 	 Axaṭer d nețța i ɣef yura : Atan zewwreɣ zdat-ek amceggeɛ-inu, iwakken ad iheggi abrid zdat-ek.


Hayet yaben ebnaj ayicto yul capilla tuˈ yin̈ tzet yal Comam, caw tit ishowal ebnaj. 	 Mi slan imeslayen-agi, lɣaci meṛṛa yellan di lǧameɛ yenɣa-ten lɣecc.


Chiswatxˈe ebnaj huntekˈan tiˈ, yuto caw mach yohtajo ebnaj Inmaman, yeb xin mach quinyohtajojan ebnaj. 	 Ad ssiwḍen ɣer wannect-agi imi ur iyi-ssinen nekk, ur ssinen Baba.


Yet payat tiempo tuˈ, tzˈibn̈ebilcanayo yul Yum Comam Dios tato ebnaj mach Israeloj chican ebnaj cˈulal yul sat Comam Dios yuto chayto ebnaj yul yanma yin̈ Comam. Yuxinto halbilcano huneˈ tzotiˈ tiˈ tet icham Abraham, bay chala: “Hawu yuxinto caw sunil anma yulajla con̈ob bay chiwakˈan iscˈulal incˈulan,” ẍiayoj. 	 Si zik i d-ixebbeṛ Sidi Ṛebbi di tira iqedsen belli ad yerr leǧnas ur nelli ara n wat Isṛail d iḥeqqiyen ɣef ddemma n liman nsen, mi genna i Sidna Ibṛahim lexbaṛ-agi n lxiṛ : Leǧnas meṛṛa n ddunit ad țțubarken yis-ek ;


“¿Tzet yin̈ xin hac tuˈ yalni naj? Caw txˈoj chal naj yin̈ Comam Dios, walxinto han̈cˈan̈e Comam chu yakˈni tan̈o mule,” ẍi ebnaj yin̈ isnabal. 	 Amek armi yessaweḍ a d-yini imeslayen-agi ? Wagi d lekfeṛ ! Anwa i gzemren ad yeɛfu ddnubat anagar Sidi Ṛebbi ?


Hacaˈ hunu te teˈ caw caw yecanayto xeˈ yul txˈotxˈ, hac tuˈ cheyute heba yin̈ Comam Jesucristo, lin̈bawe heba heyanico heyanma yin̈ Comam hacaˈ yu yakˈlaxcano hecuybanil, cat xin heyakˈni yuchˈandiosal tet Comam Dios yin̈ sunilbal tiempo. 	 Sbeddet lsas n tudert-nwen fell-as, sǧehdet liman-nwen akken i kkun nesselmed, țḥemmidet daymen Sidi Ṛebbi.


Chawal tet ix janab Prisca yeb tet juẍta Aquila ta chil isba. Chawalpaxo tet yuninal juẍta Onesíforo ta chilpaxo isba. 	 Sellem ɣef Briska d Akilas akk-d țwacult n Unisifur.


Yuxin mach chisje incˈulan ta chetxumu ta yu quexinxibtenan yuxin hac tiˈ chiwute walnitojan yul incartatiˈan, wal xin machoj. 	 Ur bɣiɣ ara aț-țɣilem belli bɣiɣ a kkun-sxelɛeɣ s tebṛatin-iw.


Yebpaxo xin, hach wuẍta wet munlawomal caw yijem, chinkˈanan tawet chaẍcolwa yin̈ ebix janab tiˈ, haxinwal chioc ebix yin̈ akˈancˈulal, yuto caw colwa ebix win̈an yalnicˈo Tzotiˈ cˈul yet colbanile xol anma; yebpaxo juẍta Clemente caw colwa wintajan, yeb huntekˈanxa ebnaj juẍtaj. Ebnaj tuˈ tzˈibn̈ebilxayo isbi ebnaj yul teˈ hum bay ayayo isbi macta ayxa iskˈinal mach istan̈bal yin̈ Comam Jesucristo. 	 Ula d kečč a gma Sizugus unṣiḥ, ḍelbeɣ-ak a tent-tɛiwneḍ nutenti i ḥurben yid-i ɣef ddemma n lexbaṛ n lxiṛ, akk-d Klimun d imdukkal-iw nniḍen di leqdic iwumi uran yismawen nsen di tektabt n tudert.


Yebpaxo xin sunil anma itzitzto chinchahnihan yul yanma, mach chicam yin̈ huneln̈e. ¿Chimhawayto yul hawanma yin̈ tzet chiwalan? ẍi Comam tet ix. 	 Yal amdan yeddren, yumnen yis-i, ur yețmețțat ara maḍi. Tumneḍ s wannect-agi ?


Yin̈ caw yeli, teˈ hin̈at mostaza tuˈ, haˈ teˈ caw niẍchˈan xol teˈ hin̈at, yaj haxa yet chiahilo teˈ cat ischˈibcan̈ teˈ, haˈ teˈ caw nimej chielico xol sunilej teˈ itah chitzˈunlaxi. Teˈ mostaza tuˈ nimej chu teˈ yuxin chiapni noˈ chˈic iswatxˈe yatut xol iskˈab teˈ, ẍi Comam. 	 Aɛeqqa-yagi d nețța i d amecṭuḥ meṛṛa ger zzerriɛat yellan, lameɛna mi gețwazreɛ, igemmu yețțali alamma yekka-d sennig akk yemɣan n tebḥirt, yeggar-ed ifurkawen d imeqqranen, ula d ifṛax n igenni , bennun leɛcuc-nsen s ufella-s.


¡Caw suc hex! Lahanex hacaˈ anma mach chu yilni. ¿Baytet ecˈbal yelapno yehi? ¿Tom chˈen oro mato yatut Comam Dios? Wal xin, yu yatut Comam Dios yuxin ay yelapno ye chˈen oro ayicto yul yatut tuˈ. 	 Ay imehbal, ay iderɣalen ! D acu i gesɛan azal, d ddheb neɣ d lǧameɛ i gețțarran ddheb-nni d imqeddes ?


Yet hunel yin̈ chˈen oxeb yin̈ kˈejbiyalil to naj Pedro yeb naj Juan yul yatut Comam Dios, yuto yin̈ huneˈ orahil tuˈ chitxahli ebnaj Israel yul yatut Comam. 	 Aț-țili d leǧwahi n tlata n tmeddit, Buṭrus d Yuḥenna ddukklen, ulin ɣer lǧameɛ iqedsen iwakken ad dɛun ɣer Sidi Ṛebbi.


Xol anma istenba isba iscˈatan̈ Comam tuˈ, ay anma ayco ischejab naj matzwalil yin̈. Hayet yilni ebnaj Comam, yay jahno ebnaj sata Comam, yahwi ebnaj yin̈ caw ip: ―Hach tiˈ hach Iscˈahol Comam Dios, ẍi ebnaj. 	 Iṛuḥaniyen m'ara t-walin, ɣellin zdat-es qqaṛen-as : « Kečč d Mmi-s n Ṛebbi !»


Wal ixim hin̈at aycˈay bay caw cˈul txˈo txˈotxˈ xin, yechel huneˈ tuˈ yin̈ anma chiaben Istzotiˈ Comam Dios, caw cˈul istxumni cat ischahni yul yanma, lahan yeb ixim trigo caw niman sat yacoj. Ay mac hacaˈ ixim trigo yakˈ cien sat yin̈ hunun iswiˈ, aypaxo mac hacaˈ ixim yakˈ sesenta, aypaxo xin mac hacaˈ ixim yakˈ treinta yin̈ hunun iswiˈ, ẍi Comam. 	 Wayeḍ icuba daɣen ɣer zzerriɛa yeɣlin deg wakal yelhan, m'ara isel i wawal n Ṛebbi, ifehhem-it, daymi i d-ițțak lfakya ! YYal aɛeqqa ițțak-ed : wa tlatin, wa sețțin, wa meyya n tɛeqqayin.


Wal sunil ebnaj rey ay yul sat yiban̈kˈinal tiˈ yaco ebnaj ismul yeb yakˈ yoche tzet chal isnimanil yeb huneˈ con̈ob tuˈ, caw chˈokˈ ebnaj yeb caw chitzˈay iscˈul ebnaj yilni yah isn̈ubal yet chitzˈatoj. 	 Igelliden n ddunit meṛṛa i gɛacen deg-s di zzhu d zzna, ad țrun, ad meǧden fell-as, m'ara walin dexxan i gețțalin si tmes iceɛlen deg-s.


Caw txˈiˈal anma nananta yabil ayco yin̈ cawxicanocan̈ yu Comam, txˈiˈalpaxo xin anma el ischejab naj matzwalil yin̈. Machi xin ischah Comam tzotelo ebnaj ischejab naj matzwalil tuˈ, yun̈e mach chalilo ebnaj mac anmahil Comam. 	 Sidna Ɛisa yesseḥla aṭas n imuḍan i ghelken yal aṭan ; yessufeɣ aṭas n iṛuḥaniyen yerna ur ten-yețțaǧa ara a d-mmeslayen, axaṭer nutni ẓran d acu-t.


Wal yin̈ chˈen colwal cheyakˈ tet macta ayxaco yul iskˈab Comam Jesucristo ay bey Judea, mach yilalo chintzˈibn̈etojan teyet. 	 ?ef wayen yeɛnan lemɛawna n watmaten, fiḥel ma uriɣ awen-d.


Hex tiˈ, lahanex hacaˈ huno naj watxˈem n̈a, haxa Comam Jesús xin, lahan Comam hacaˈ huno chˈen chˈen machi ocnico yin̈ ismunil heyu, yajaˈ huneˈ chˈen tuˈ, haˈ chˈen caw ay yelapno yoc xeˈo n̈a. 	 D nețța i ɣef d-nnant tira iqedsen : D azṛu-nni i tḍeggṛem kunwi ay ibennayen, i guɣalen d azṛu i geṭṭfen lebni. +


Iskˈamben Comam xin: ―¿Baytuˈwal mujan naj heyu? ẍi Comam. ―Mamin, ton̈ jilaˈ, ẍi ix María yeb anma tuˈ. 	 Yenna-yasen : Anda i t-tmeḍlem ? Nutni rran-as : Eyya-d aț-țwaliḍ a Sidi.


yuto mach yulo janma chiapni, to yul cocˈul chiapni, lahwi tuˈ xin cat yel jin̈? ẍi Comam. Haˈ chal yelapno tuˈ tato sunil tzet ye tuˈ cˈul coloni machi xin chon̈yetato yul sat Comam Dios. 	 Axaṭer ayagi ur ikeččem ara ɣer wul-is, meɛna ɣer uɛebbuḍ-is, dɣa ad ițwadeggeṛ ɣer beṛṛa. S wakka, i gesseḥlel Sidna Ɛisa yal lqut.


Yanayo Comam iskˈab yiban̈ naj, yalni Comam: ―Hoˈ, chiwochehan ta chiel huneˈ yabil tiˈ tawin̈, ẍi Comam. Yin̈n̈ena xin yel huneˈ yabil tuˈ yin̈ naj. 	 Sidna Ɛisa yessers afus-is fell-as, yenna-yas : Bɣiɣ ! Ili-k teḥliḍ ! IImiren kan iḥla wergaz-nni si lbeṛs-ines, yeṣfa weglim-is.


Yaj xin johtaj tato machi hunu mac chican cˈulal yul sat Comam Dios yu isley naj Moisés, wal xin chican anma cˈulal, yajaˈ cachann̈e yu yanico yanma yin̈ Comam Jesucristo. Hacon̈ tuˈ han̈on̈ tiˈ xajayto yul janma yin̈ Comam Jesucristo yuxin xacon̈can cˈulal yul sat Comam Dios, maẍtaj yu coyijen tzet chal ley. Wal xin caw machi hunu mac chican cˈulal yul sat Comam Dios yu isyijen tzet chal isley naj Moisés. 	 Lameɛna neẓra belli amdan yețțuɣal d aḥeqqi zdat Sidi Ṛebbi s liman-ines di Ɛisa Lmasiḥ, mačči imi gxeddem ayen i d-teqqaṛ ccariɛa ; daymi ula d nukni numen s Ɛisa Lmasiḥ, iwakken a nuɣal d iḥeqqiyen zdat Sidi Ṛebbi s liman di Ɛisa Lmasiḥ, mačči imi nxeddem ayen i d-teqqaṛ ccariɛa n Musa. Axaṭer ula d yiwen ur izmir ad yuɣal d aḥeqqi zdat Ṛebbi imi i gettabaɛ ccariɛa n Musa.


Matxa Comam ayicti bey tiˈ, to xaitzitzbican̈. Naweti tzet yal teyet yet aycˈo bey Galilea, 	 Ulac-it dagi, yeḥya-d si ger lmegtin. Ur tecfimt ara ɣef wayen i wen-d-yenna di tmurt n Jlili ?


Mach sunilo ebnaj titna yin̈ icham Abraham, yuninal icham Abraham tuˈ yul sat Comam Dios, yuto yal Comam tet icham Abraham hacaˈ tiˈ: “Yin̈n̈e naj Isaac chipohcha hawuninal,” ẍi Comam. 	 Daɣen mačči d wid meṛṛa i d-yeǧǧa Sidna Ibṛahim i gellan d arraw-is n tideț, axaṭer Sidi Ṛebbi inna-yas-d : Seg Isḥaq ara d-teffeɣ dderya i k-weɛdeɣ.


Lan̈antoticˈa xin istzotelcan̈ icham Zacarías, yichi yalni icham cˈulla tzotiˈ yin̈ Comam Dios. 	 Imiren kan iserreḥ yiles-is, yebda iheddeṛ, yețḥemmid Ṛebbi ițcekkiṛ-it.


Lahwi tuˈ yelti huneˈxa naj ángel yul yatut Comam Dios, yawi naj yin̈ caw ip tet mac tzˈon̈anayo yiban̈ huneˈ moyan tuˈ hacaˈ tiˈ: ―Ocan̈ hacˈupucan̈ ixim trigo, yuto kˈanxa ixim, istiempohalxa iscˈuplaxcan̈ ixim sat txˈo txˈotxˈ, ẍi naj. 	 Yiwen lmelk nniḍen yeffeɣ-ed si lǧameɛ iqedsen, yețɛeggiḍ s ṣṣut ɛlayen i win yeqqimen ɣef wusigna yeqqaṛ-as : Ssexdem amger-ik tmegreḍ, axaṭer yewweḍ-ed lweqt n tmegra, imi ddunit tewjed i tmegra.


Yet caw nimanxa tiempo chielto xin, yul naj yahaw melyu tuˈ, yawten naj ebnaj ischejab yu yilni naj hantaxa ismelyu. 	 Mi gɛedda lweqt, yuɣal-ed umɛellem-nni, isnejmaɛ-iten-id iwakken ad imḥasab yid-sen.


Haxa yet istzˈayical mach echmabilo yahaw naj yu caw tona nahul ay naj, cat yul lemna naj yahaw tuˈ, hac tuˈ xin caw chˈakˈlax ecˈoyaˈ yanma naj xol isyaˈtajil cat yalaxto naj xol ebnaj mach yijemo chute isba. 	 A d-yas umɛellem-is deg wass i ɣef ur yebni ara, di lweqt ur yessin ara, a t-iɛaqeb s lmut akken țțuɛaqben wid iɛuṣan Ṛebbi.


Wal naj juẍta Erasto wacanojan naj yul con̈ob Corinto, walpaxo juẍta Trófimo yabi ay naj, yuxin wacanojan naj yul con̈ob Mileto. 	 Gma-tneɣ Irast yeqqim di temdint n Kurintus, ma d Trufim ǧǧiɣ-t di temdint n Milet mazal-it yehlek.


Yaj yu wochen wabeˈan tzet ismul naj, yuxin witojan naj sata ebnaj iswiˈehal yeco yin̈ lahtiˈ xol ebnaj Israel. 	 bɣiɣ ad ẓreɣ sebba ɣef wacu ccetkan fell-as ; wwiɣ-t ɣer zdat unejmaɛ nsen.


Istakˈwilti naj mohyom tuˈ tet ebix: “¡Machoj! Yin̈ caw yel chiwalan, mach quexwohtajojan,” ẍi naj. 	 Meɛna nețța yerra-yasent-ed : A kunt-iniɣ tideț : ur kkunt ssineɣ ara !


Hayet yaben Comam yin̈ tzet yal ebnaj tuˈ, yalni Comam tet naj Jairo: ―Mach chawaco yin̈ hacˈul, wal xin aco hawanma yin̈ Comam Dios, ẍi Comam. 	 Lameɛna Sidna Ɛisa mi gesla i imeslayen-nni, yenna i ccix-nni : Ur țțaggad ara, amen kan !


Lahwi iskˈaxponicˈto naj Pablo yeb naj Bernabé yul ismajul txˈotxˈ Pisidia, yapni ebnaj yul ismajul txˈotxˈ Panfilia. 	 Zegren si tmurt n Bisidya, wwḍen-d ɣer tmurt n Bamfilya,


Hayet yaben naj capitán huneˈ tuˈ, isto naj yalno tet naj comandante hacaˈ tiˈ: ―Caw nann̈e hawu yin̈ tzet chawatxˈe yuto huneˈ naj tiˈ caw romano naj, ẍi naj. 	 Ɣef yimeslayen-agi, lqebṭan-nni iṛuḥ ɣer wemdebbar ameqqran yenna-yas : Ḥader aț-țewteḍ argaz-agi ! D aṛumani !


Caw sakˈal yet naj ta lan̈an isyijen naj hacaˈ tzet halbilcano tet yet chˈapni naj yahaw munil. 	 Amarezg n wuqeddac agi ara d-yaf bab-is ibedd ɣer cceɣl-is !


Maẍtaj yu yaniti Comam Dios ishowal jiban̈ yuxinto con̈issiqˈuiloj, walxinto yu cochahni huneˈ cocolbanil tet Comam Jesucristo. 	 Axaṭer Sidi Ṛebbi ur aɣ-ixtaṛ ara iwakken a nețwaɛaqeb, meɛna yebɣa a nesɛu leslak s Ssid-nneɣ Ɛisa Lmasiḥ


Ta han̈e iscˈulal chesaya, cat hebelwi yin̈ caw cˈul, ¿macticˈa chiutenico istxˈojal teyin̈? Machi maca. 	 Anwa ara wen-ibɣun cceṛ ma yella tḥemmlem aț-țxedmem anagar ayen yelhan ?


Wal anma mebaˈ chawal tiˈ, caw ayn̈eticˈaco texol, yaj walinan xin, mach ton̈eticˈa ay inicojan texol, ẍi Comam. 	 Igellilen a ten-tesɛum daymen gar-awen ! Ma d nekk, ur iyi-tseɛɛum ara daymen yid-wen.


Haxa yet yecˈ tˈan̈tˈon ebnaj xin, yilni ebnaj tato haxan̈e Comam aycˈoj, matxa ebnaj cawan̈ tuˈ. 	 Imiren kan, inelmaden muqlen ɣer mkul tama, ur walan ula d yiwen, anagar Sidna Ɛisa yellan yid-sen.


Hayet chilni naj huneˈ tuˈ xin cat isto naj yinoti hujwan̈xa yetbi caw ecˈbalto istxˈojal sataj, cat yocto ebnaj ehoyo yul yanma huneˈ naj tuˈ. Huneˈ naj bay chiocto ebnaj tuˈ, caw ecˈbalto txˈoj chielico naj sata yet babelal. Hacaˈ chakˈle huneˈ naj tuˈ hac tuˈ chakˈle huntekˈan anma caw txˈoj tiˈ tinan̈, ẍi Comam. 	 Imiren ad iṛuḥ a d-yawi sebɛa iṛuḥaniyen nniḍen i gweɛṛen akteṛ-is, ad kecmen ɣer dinna, ad zedɣen. Lḥala n wergaz-nni aț-țenṭaṛ akteṛ n tikkelt tamezwarut. Akka ara tedṛu d lǧil-agi ijehlen.


Ebnaj incon̈oban ay bey Egipto, chiwilan tato caw ayco ebnaj yin̈ isyaˈtajil, yuxin manayilojan walaˈan tawet tato chincolilojan ebnaj xol isyaˈtajil tuˈ. Wal xin asiˈ, haninan chaẍinchejtojan bey Egipto, ẍi Comam Dios tet naj Moisés tuˈ. 	 Walaɣ lbaṭel ideṛṛun d wegdud-iw di tmurt n Maṣer ; sliɣ-ed i unazeɛ-nsen ; ṣubbeɣ-d iwakken a ten-sellkeɣ. Ṛuḥ tura a k-ceggɛeɣ ɣer tmurt n Maṣeṛ.


yalni naj: ―Hach tiˈ, iscˈahol naj matzwalil hawehi, ayco hahowal yin̈ sunil tzet caw cˈul yeb xin caw chawakˈ subchaho anma yu lekˈtiˈal, caw ayachico hawetanto cuybanile chiyakˈ Comam Dios. 	 yenna-yas : A mmi-s n Cciṭan yeččuṛen ț-țiḥila d lexdeɛ ! Ay aɛdaw n lḥeqq ! Ar melmi ara tesseɛwajeḍ akka iberdan n lewqam n Sidi Ṛebbi ?


Yuxin yakˈ isba chito haltelax joc yin̈ huneˈ xewilal chakˈ Comam Dios, huneˈ haltebilcano yu Comam, yuxin caw yilal cheyil heba, tajca ayex mach chexoc yin̈ huneˈ xewilal tuˈ. 	 Skud mazal nezmer a nekcem ɣer westeɛfu i ɣ-yewɛed Sidi Ṛebbi, ilaq a naggad ur aɣ-ițfat ara lḥal, iwakken yiwen deg-wen ur s-yeqqaṛ ḍelmeɣ, iɛedda lweqt ur zmireɣ ara ad kecmeɣ.


Wal anma aycˈo iscˈatan̈ Comam Jesús yet yawtenilti Comam naj Lázaro yul panteón, yet yitzitzbican̈ naj yu Comam, haˈ anma tuˈ halnicˈo yin̈ tzet yuhi. 	 Wid akk i gḥedṛen akk-d Sidna Ɛisa asmi i gessawel i Laɛẓar a d-iffeɣ seg u?ekka mi i t-id-yesseḥya si lmut, cehden-d ɣef wayen ẓran ;


Bey yul con̈ob Belén, iscon̈ob naj rey David, haˈ tuˈ mapitzcˈa huneˈ Hecolomal, haˈ ton Comam Cristo, Comam Jahawil. 	 Ass-agi di taddart n Sidna Dawed, ilul-awen-d yiwen wemsellek, d nețța i d Lmasiḥ n Sidi Ṛebbi !


Huneˈ bay chiakˈlax ecˈoyaˈ yanma ebnaj tuˈ ayn̈eticˈaco yah isn̈ubal yin̈ sunilbal tiempo. Tzˈayic, akˈbal machi nino xewilal chiakˈlax tet macta chiyo isba tet naj Nokˈ isbi tuˈ yeb chiyo isba tet yechel naj, yeb chichahni yechel isbi naj yin̈ ispalan̈ maca yin̈ iskˈab, ẍi naj. 	 Dexxan n tmes s wayes ara nɛețțaben ad yeqqim si lǧil ɣer lǧil ; wid yețseǧǧiden zdat leɛqiṛa d lmeṣuɛ ines akk-d kra win iqeblen ticṛeṭ n isem-is, ur steɛfayen ara iḍ d wass.


Yuxin ta ayex cheyala ta ayco heyanma yin̈ Comam, machi xin chewatxˈe iscˈulal, nabn̈e cheyala ta ayco heyanma yin̈ Comam Dios. Haˈ xin chalniloj ta camomex yul sat Comam. 	 Liman ɣer Ṛebbi akka i gella : ma yella ur t-id-sbeggnen ara lecɣal nwen, liman-agi yemmut


Yet yalan̈tocanoj, caw maẍticˈa wohtajojan mac Cocolomal, yaj wahcan̈an haˈ iswiˈ anma yun̈e yohtan̈elaxilo Comam yu anma Israel tiˈ, ẍi naj Juan tuˈ. 	 Nekk s yiman-iw ur ẓriɣ ara anwa-t meɛna usiɣ-ed ad sɣeḍseɣ deg waman akken a t-issinen wat Isṛail .


Kˈinalo tato chinmeltzohan wintajan, lahwi tuˈ cat wocan inwatxˈenpaxojan sunil tzet bejbilcano wuhan yet payxa, han‑caw‑inan chiwaco inmulan yin̈ hacaˈ tuˈ. 	 Axaṭer ma uɣaleɣ ɣer ccariɛa nni i ǧǧiɣ, ihi rriɣ iman-iw d amɛaṣi ;


Caw mach yeto yul sat yiban̈kˈinal tiˈ wehan, hacpax tuˈ ebnaj, caw mach yeto yul sat yiban̈kˈinal tiˈ ye ebnaj. 	 Nutni mačči n ddunit, akken ula d nekk ur lliɣ ara n ddunit.


Yuxin lin̈bawe heba, cáwxeweco isyelal yul heyanma, hacaˈ chu iscawxenico naj soldado issincho yin̈ yictaj, yeb xin heyecˈ yin̈ istoholal, hacaˈ chu yanico naj soldado huntekˈan xilkˈape naba chˈen yin̈ istxam iscˈul yu iscolwa yin̈. 	 Heggit iman-nwen am iɛsekṛiwen, beggset tideț, lset lḥeqq ɣef yidmaren-nwen am tidemmar n wuzzal.


Chissaynipaxilo ebnaj huntekˈan tzˈon̈obal caw ay yelapno ye yulaj iscapilla ebnaj Israel yeb bay chiawtelax ebnaj waˈoj. 	 țextiṛin imukan imezwura di leǧwameɛ akk-d imukan lɛali di tmeɣṛiwin, lameɛna


Hacaˈ ebnaj soldado tinan̈, ¿tom yin̈ ebnaj ayco tzet chiocnico yu? Hacaˈpaxo hunu naj chitzˈunni teˈ uva, ¿tom mach chislo naj hunu sat teˈ xin? Hacaˈpaxo hunu naj tan̈em wacax, ¿tom mach chucˈ naj yal yim noˈ? 	 Yella wass i deg teslam belli aɛeskṛi ilaq ad ixelleṣ m'ara d-isɛeddi lɛeskeṛ ? Anwa ara yeẓẓun tara ur itețț ara si tẓuṛin-is ? Ulac ameksa ara yeksen taqeḍɛit n lmal ur itess ara seg uyefki-ines !


Yet yaben anma chicuywi yinta Comam Jesús huntekˈan cuybanile yakˈ Comam tuˈ, txˈiˈal ebnaj halni tet hunun: ―Caw yaˈta cochahni huntekˈan chal naj tiˈ. ¿Mactaxca chikˈoji isyijeni? ẍi ebnaj. 	 Mi s-slan inelmaden-is, aṭas deg-sen nnan : Imeslayen-agi weɛṛen, anwa i gzemren a ten-yeqbel ?


¡Maquex cheyabe huneˈ tiˈ, akˈwe heyanma hetxumnilo tzet chal Comam Espíritu tetej mac ayxaco yul inkˈaban!” ẍi Comam. 	 Win yesɛan imeẓẓuɣen, ad ismeḥses i wayen i d-yeqqaṛ Ṛṛuḥ n Ṛebbi i tejmuyaɛ n watmaten.


Machojab chebeybaln̈e hacaˈ isnabal anma yul sat yiban̈kˈinal tiˈ, wal xin helwe henabal haxinwal chiacˈbilo sunil hebeybal. Hac tuˈ xin chu heyohtan̈enilo tzet choche Comam; huntekˈan iscˈulal yeb huntekˈan chitzala Comam yin̈, yeb huntekˈan tzˈajan lahan yehi. 	 Ur țɛanadet ara lǧil-agi n tura, meɛna ǧǧet Sidi Ṛebbi ad ibeddel ixemmimen-nwen d lɛeqliya-nwen iwakken aț-țissinem lebɣi-ines : ayen yelhan, ayen yeṣfan ur nesɛi lɛib, d wayen akk i t-iɛeǧben.


Wal tato caw chicoyije tzet chal Comam tuˈ xin, caw yeli chijoche Comam Dios. Hac tuˈ xin chiyu johtan̈eniloj tato caw hunxa je yeb Comam. 	 Ma d win yețțaɣen awal-is, iḥemmel Sidi Ṛebbi seg-wul-is. S wakka ara d-iban belli d ayla n Sidi Ṛebbi i nella.


Haxa yet istzilnilo Comam oc xahanbalil ishuj sello ayco yin̈ teˈ hum tuˈ, aymi yictajo hora matxa tzet bili yul satcan̈. 	 Mi gcerreg ṭṭabeɛ wis sebɛa, ters-ed yiwet tsusmi deg igenni azal wezgen n ssaɛa.


Hayet yilni Comam Jesús ta hilanayo naj bey tuˈ, istxumnilo Comam tato caw payxa ichico naj, yalni Comam tet naj: ―¿Chimhawoche chaẍan̈chahi? ẍi Comam. 	 Sidna Ɛisa mi t-iwala yeḍleq, yeẓra belli aṭas aya segmi yuḍen, yenna-yas: Tebɣiḍ aț-țeḥluḍ ?


Wal Comam xin, caw yohtaxa tzettaj chal ebnaj tuˈ, yuxin yal Comam hacaˈ tiˈ: ―¿Tom caw chicabconcan̈ hecˈul yin̈ tzet chiwaltiˈan? 	 Sidna Ɛisa, mi geẓra inelmaden is sgermuden wway gar-asen ɣef wayen i d-yenna, yenna-yasen : Iqṛeḥ-ikkun lḥal ?


Tzalahan̈we sunilbal tiempo yuto ay tzet ayco yipo heyanma. Akˈwe techaho sunil isyaˈtajil chul teyiban̈ yeb xin mach chebej hetxahli tet Comam Dios. 	 Feṛḥet ɣef ddemma n usirem i tesɛam, sɛut ṣṣbeṛ di tegniț n ccedda, deɛɛut dayem ɣer Sidi Ṛebbi, ur ḥebbset ara.


Hallaxojabi ta caw niman yelapno isbi Comam Dios yin̈ sunilbal tiempo. ¡Hacojab tuˈ! 	 I nețța lḥekma si lǧil ɣer lǧil. Amin !


Caw xin yet con̈ob isba naj Felipe tuˈ yeb naj Andrés yebpaxo naj Simón Pedro; ah con̈ob Betsaida ebnaj. 	 Filibus, d yiwen si taddart n Bitsayda, anda akken zedɣen Buṭrus d Andriyus.


Haˈ ej yuninal hanoh ay bey tiˈ, sicˈbililo yu Comam Dios, chikˈambeni hanicˈ hawe bey tuˈ. ¡Hacojab tuˈ! 	 Arraw n weltma-m yextaṛ Ṛebbi, țsellimen fell-am.


Wal xin tzˈibn̈ebilcano yul Yum Comam Dios hacaˈ tiˈ: Ay huntekˈan tzet watxˈebilxa yu Comam Dios tet mac chiochen Comam. Huneˈ tuˈ maẍto hunu mac xailni, yeb xaabeni, maẍtopaxo mac xaecˈ isnabal yin̈, ẍiayoj. 	 Am akken i t-id-nnant tira iqedsen : Ayen ur twala tiṭ, ayen ur yesli umeẓẓuɣ+ , ayen ɣef ur ixemmem ara wemdan,+ d ayen i ghegga Sidi Ṛebbi i wid i t-iḥemmlen+ .


Lahwi tuˈ yul Comam bay cancano ebnaj oxwan̈, caw xin chiway ebnaj yet yapni Comam, yalni Comam tet naj Pedro: ―¿Tom mach chitecha heyu heyinilo hewayan̈ hunu orahil wintajan? 	 Yuɣal-ed ɣer inelmaden-is, yufa-ten-id ṭṭsen, yenna i Buṭrus : Ur tezmirem ara aț-țɛiwzem yid-i ula d yiwet n ssaɛa ?


Yalni ebnaj juẍtaj yeb ebix janab tet ix Rode tuˈ: ―¿Tzimi chawal hach tiˈ? Matxam iswalil ye yul hawiˈ, ẍi ebnaj. Istakˈwipaxo ix: ―Machoj, to caw yeli mawabehan yul isnukˈ yaˈ, ẍi ix. Yuxin hallaxpaxo tet ix: ―¿Machmi taj naj, ham naj ángel chitan̈e naj, haˈ mahuli? ẍi ebnaj tet ix. 	 Nnan-as : Waqila iffeɣ-ikem leɛqel ! Lameɛna teṭṭef deg wayen i d tenna.


Yajaˈ maẍticˈa takˈwi Comam tet naj, lahwi tuˈ yalnipaxo naj: ―Yin̈ isbi Comam Dios itzitz, hal yin̈ isyelal jetan̈. ¿Ham hach tiˈ Cristo, Iscˈahol Comam Dios? ẍi naj. 	 Sidna Ɛisa yessusem. Dɣa ameqqran n lmuqedmin yenna-yas : Wekkleɣ-ak Sidi Ṛebbi yeddren, m'ur aɣ-d-tenniḍ ma d kečč i d Lmasiḥ, Mmi-s n Sidi Ṛebbi !


Istakˈwican̈ naj nichˈan Jesús: ―¿Tzet yin̈ nan bay chinhesayicˈojan? ¿Tom mach heyohtajo tato yul yatut Inmaman caw yilal incanan? ẍi naj tet ismiˈ tuˈ. 	 Nețța yenna-yasen : Acuɣeṛ i tețqellibem fell-i ? Eɛni ur teẓrim ara ilaq-iyi ad xedmeɣ lecɣal n baba ?


Yanahto ebnaj pojoj xol xil iswiˈ yu biscˈulal, caw xin chˈokˈ ebnaj, yeb caw chitzˈay iscˈul ebnaj yin̈ con̈ob tuˈ, chalni ebnaj: ¡Ay, caw cˈanchˈan huneˈ niman con̈ob! Yu iskˈalomal yuxin kˈalombican̈ ebnaj ay isbarco xol haˈ mar. ¡Yajaˈ xin yin̈ caw hunepn̈echˈan matan̈iloj! ẍi ebnaj. 	 Bdan ṭeggiṛen aɣebbaṛ ɣef yiqeṛṛay-nsen, țrun țmeǧǧiden, țɛeggiḍen qqaṛen : A tawaɣit-im ! A tawaɣit-im a tamdint tameqqrant, isrebḥen wid akk yesɛan lbabuṛat di lebḥur, deg yiwet teswiɛt kan tnegreḍ tuɣaleḍ d iɣed.


¿mac chejniti naj Juan anican̈ haˈ iswiˈ anma, Comam Dios mato haˈ anma? ẍi Comam. 	 anwa i d-icegn, d Ṛebbi neɣ d imdanen ?


Waxan̈ca mach cˈulo intzotelan, yajaˈ haˈ tzet wohtajan caw niman yelapnoj. Sunil tzet quinecˈan inwatxˈehan texol haˈ chalniloj tato caw ay inhelanilan. 	 ?as akken ur ssineɣ ara ad mmeslayeɣ, lameɛna ssneɣ Sidi Ṛebbi akken ilaq yerna nbeggen awen-t-id acḥal n tikkal di mkul lḥaǧa !


Tato ay hunu naj juẍtaj maca ix janab mach chisbej yanico ismul, yilal hecachni yin̈ sat sunil yuninal Comam Dios, haxinwal chixiw sunil yuninal Comam yanico ismul. 	 Ma d wid idenben, lumm-iten zdat medden meṛṛa iwakken ula d wiyaḍ ad aggaden.


Hex wuẍtaj, hex wanab, mach lan̈ano walnihan tato xatzujcha apno huntekˈan tuˈ wuhan, yajaˈ haˈ huneˈ chiwutehan tinan̈ caw matxa chinnatijan huntekˈan inwatxˈehan yet yalan̈tocanoj; chiwakˈni wanmahan intzujnayojan huntekˈan ayco insatajan. 	 Ay atmaten, ur ḥsibeɣ ara iman-iw wwḍeɣ ɣer lmeqṣud-agi ; lameɛna tella yiwet lḥaǧa xeddmeɣ-ț : tețțuɣ ayen iɛeddan, ssarameɣ ɣer wayen yellan ɣer zdat,


Yebilxa wuhan teyet ta hac tuˈ chu comunlahi, cat cocolwa yin̈ anma matzet aya. Caw xin yilal conaniti tzet yalcano Comam Jesús, yet yalni Comam hacaˈ tiˈ: “Ecˈna caw cˈul yet anma chiˈakˈni sata anma chichahni,” ẍi Comam, ẍi naj Pablo. 	 Di mkul lḥaǧa, ssekneɣ-awen amek ara txedmem iwakken aț-țɛiwnem wid ur nezmir ara. Mmektit-ed imeslayen n Sidna Ɛisa mi d-yenna : « Win ițseddiqen ițțubarek akteṛ n win iteṭṭfen ssadaqa ».


Yaj xin ay haywan̈ ebnaj ayxaco yul iskˈab Comam bey Chipre yeb bey Cirene apni bey Antioquía, yalnicˈo ebnaj cuybanil yet colbanile xol anma mach Israeloj. 	 lameɛna llan gar-asen kra n yergazen n tegzirt n Qubṛus akk-d kra nniḍen n temdint n Qiṛwan, usan-d ɣer temdint n Antyuc, țmeslayen i iyunaniyen, țbecciṛen-asen lexbaṛ n lxiṛ yeɛnan Sidna Ɛisa.


Yuxin caw ayxaco circuncisión teyin̈ tinan̈, yuto caw hunxa heye yeb Comam Jesucristo. Yaj maẍtaj huneˈ circuncisíon chioc yin̈ conimanil chiwalan, wal xin huneˈ circuncisión chitit yin̈ Comam Jesucristo yin̈ con̈iscolni yul iskˈab istxˈojal ayco jin̈. 	 Sṭhaṛa-nwen tekka-d si tikli nwen akk-d Lmasiḥ, mačči am tin yețwaxedmen s ufus n wemdan, lameɛna s ɣuṛ Lmasiḥ i d-tekka iwakken a kkun-isellek si tezmert n lǧețța tamednubt.


Hex cuywawom yin̈ isley naj Moisés yeb hex fariseo hex tiˈ, cheyal heba cˈulal, ¡caw cˈanchˈanex! yuto checach yoc anma yul iskˈab Comam Dios. Mach cheyaco heba, machi xin chejépaxo chioc mac choche yakˈaco isba yul iskˈab Comam Dios. 	 A nnger-nwen ay ifariziyen d lɛulama n ccariɛa, ay at sin wudmawen ! AAxaṭer tmeddlem tiwwura n igenwan i yemdanen, ur tkeččmem kunwi, ur tețțaǧǧam ad kecmen wid yebɣan !


Ta hac tuˈ cheyute, cheyakˈ aycˈayo hunu mac maẍto yip yin̈ yet Comam, wal xin haˈ yin̈ huneˈ mac tuˈ campaxo Comam Jesús. 	 S wakka ihi, gma-k-agi ur neǧhid ara di liman, i ɣef yemmut Lmasiḥ , ɣef ddemma n tmusni-nni inek i geɣli.


¡Sakˈal yet mac mach chicabcon yanma win̈an! quexchi, ẍi Comam tet ebnaj. 	 D aseɛdi win iwumi ur țțiliɣ ara d sebba n tuccḍa ( ugur ) !


Hayet yaben Comam huneˈ tuˈ, yalni Comam tet ebnaj: ―Haˈ anma mach yaˈo ay matzet chiocnico naj an̈lom yu, walxinto haˈ anma yaˈay haˈ chiocnico naj an̈lom yu. Mach quinhulan wawteˈan anma chalni tato cˈul yecoj, walxinto haˈ anma mulum, ẍi Comam. 	 Mi sen-yesla Sidna Ɛisa, yenna yasen : Mačči d wid iṣeḥḥan i geḥwaǧen ṭṭbib, meɛna d imuḍan. Ur d-usiɣ ara ad ssiwleɣ i iḥeqqiyen, meɛna i imednuben.


Yalni Comam tet naj: ―Wal xin ocan̈ tzujno wintajan yuto haˈ mac camom yul sat Comam Dios, haˈ chimujni yet camomal, ẍi Comam tet naj. 	 Sidna Ɛisa yerra-yas : Ddu yid-i eǧǧ wid yemmuten ad meḍlen lmegtin-nsen.


Caw xin chijochehan̈ tato hac tuˈ chewatxˈe yin̈ sunil heyanma yin̈ sunilbal tiempo, haxinwal tzˈajan chechah tzet ayco yipo heyanma. 	 Nebɣa ihi yal yiwen deg-wen ad iṭṭef deg webrid-agi alamma ț-țaggara iwakken aț-țawḍem ɣer wayen i tessaramem.