Haxa yet akˈbalil xin, ischejlaxto naj Pablo yeb naj Silas yul con̈ob Berea yin̈ an̈e yu ebnaj juẍtaj. Yet yapni ebnaj bey tuˈ, yoc ebnaj yul iscapilla ebnaj Israel. 	 Mi d-yewweḍ yiḍ, atmaten srewlen Bulus d Silas ɣer temdint n Biri. Mi wwḍen, kecmen ɣer lǧameɛ n wat Isṛail.


Hayet ay naj bey tuˈ, yapni ebnaj yahawil ebnaj sacerdote yeb ebnaj iswiˈehal yeco yin̈ con̈ob Israel akˈocˈule yin̈ naj Pablo tuˈ. 	 Dɣa lmuqedmin imeqqranen akk-d imeqqranen n wat Isṛail, ccetkan ɣuṛ-es ɣef Bulus.


Cˈuxan xin yecˈto huneˈ naj sacerdote Israel yul huneˈ beh tuˈ, hayet yilnico naj naj, ishecˈnilo isba naj tet naj, isto naj yin̈ isbel. 	 Iɛedda-d syenna yiwen lmuqeddem n ccariɛa ; mi t-iwala iwwet iɛedda si tama nniḍen.


Hayet yilni naj yahawil yin̈ ebnaj soldado tzet yuhi yet iscam Comam tuˈ, yalni naj: ―Caw yelticˈabani, Iscˈahol Comam Dios ye huneˈ naj tiˈ, ẍi naj. 	 Yiwen umeqqran n lɛeskeṛ ibedd zdat Sidna Ɛisa ; mi gwala amek i gessufeɣ taṛwiḥt, yenna : ?-țideț, argaz-agi d Mmi-s n Ṛebbi !


Yajaˈ chiwochehan tato lahanojab tzet ayon̈ cosunil. Yuxin tinan̈, hex ay tzet ay yul hekˈab colwahan̈we yin̈ ebnaj matzet aya, haxinwal haxa yet matzet ayex haxa ebnaj chicolwa teyin̈. Ta hac tuˈ lahan chicocolle coba. 	 ayen tesɛam d zzyada ad yenfeɛ wid ixuṣṣen tura, iwakken asm'ara txuṣṣem kunwi, a kkun-ɛiwnen s wayen sɛan d zzyada ; s wakka ihi aț-țemɛadalem,


Yuto nan chˈecˈ yin̈ isnabal tinan̈, nanxapaxo chˈecˈ yin̈ isnabal hecal, hac tuˈ xin mach tˈin̈ano yeco yin̈ isbeybal. 	 axaṭer d amdan ur nesɛi ara yiwen n ṛṛay, lecɣal-is ur seḥḥan ara.


Lahwi tuˈ xin yecˈ Comam Jesús yulaj con̈ob yeb yulaj aldea yalnicˈo tzotiˈ cˈul yin̈ tzet chu yoc anma yul iskˈab Comam Dios. Haˈ hun ebnaj ischejab Comam tuˈ tzujan yintaj. 	 Sidna Ɛisa iteddu yețbecciṛ lexbaṛ n lxiṛ n tgeldit n Ṛebbi si temdint ɣer tayeḍ, si taddart ɣer tayeḍ. Tnac-nni yinelmaden-is ddan yid-es,


Yet yaben ebnaj yalni Comam huneˈ tuˈ, caw cˈayilo iscˈul ebnaj, isbejnicano ebnaj Comam. 	 Mi slan i imeslayen-agi, wehmen, dɣa ṛuḥen ǧǧan-t.


Wal ebnaj chiwaltiˈan, ton̈eticˈa chibuchwa ebnaj yin̈ hunu tzet ye tuˈ mach yohtajoj. Lahan isnabal ebnaj hacaˈ no nokˈ, haˈ tzet yohta ebnaj mach chitxumcha yu ebnaj, ton̈eticˈa chiswatxˈe ebnaj tzet choche iscˈul. Haˈ huntekˈan tuˈ chiˈetanto yanma ebnaj sata Comam Dios, cat ischahni ebnaj isyaˈtajil. 	 Meɛna imdanen-agi reggmen ayen ur ssinen ara, ula d ayen akken ssnen i gessen ula d lmal ur nefhim ara, yețțawi-ten anagar ɣer nnger-nsen.


Yuxin caw machojab chon̈siquilo cowatxˈen sunil iscˈulal, yuto ta mach chon̈pax jintaj caw chi‑ticˈa‑cochah ispaj sunil iscˈulal chicowatxˈe. 	 Ilaq a nxeddem lxiṛ mbla ɛeyyu ; axaṭer m'ur nefcil ara, a d-nemger m'ara d-yaweḍ lweqt.


Sunil ebnaj juẍta tuˈ okˈi, islakˈlencano isba ebnaj yeb naj Pablo tuˈ, istzˈohnipaxo ebnaj iskˈotx naj. 	 Sṭeṛḍqen s imeṭṭawen, ṭṭfen-t ger iɣallen-nsen, selmen akk fell-as ;


Yalnipaxo Comam Jesús tet ebnaj: ―Abewe huneˈxa yechel chiwaltiˈan: “Ay huneˈ naj yahaw munil tzˈunni teˈ uva sat istxˈotxˈ, ispenayo naj istzˈunub tuˈ. Iswatxˈen naj bay chiyatzˈlax yal teˈ, iswatxˈenpaxocan̈ naj huneˈ n̈a nimajal yucan̈ istel yun̈e istan̈elax huneˈ peyab tuˈ. Lahwi tuˈ xin, yanito naj istzˈunub tuˈ comonal tet huntekˈan ebnaj. Isto naj yul huneˈxa con̈ob caw nahat. 	 A wen-d-rnuɣ daɣen lemtel nniḍen : yella yiwen umɛellem, yeẓẓa tafeṛṛant, izzi-yas-ed s zzeṛb, yeɣza amkan i tɛeṣṣart n tẓurin, yebna taɛrict i tɛessast, issekra tafeṛṛant-is i ixemmasen, imiren iṛuḥ ɣer lɣeṛba.


Yuto naj Abraham tuˈ haˈ huneˈ con̈ob caw cˈul yehayto isxeˈ, haˈ echmabil yu naj. Huneˈ con̈ob tuˈ, haˈ caw Comam Dios anayo ismalil, haˈticˈa xin Comam watxˈeni. 	 Yețṛaǧu tamdint ibedden ɣef lsas iǧehden, tin akken yebna Sidi Ṛebbi s yiman-is.


Yuxin conabaweti iscamical Comam Jesucristo yin̈ istoholal yeb isyelal; wal xin sunil istxˈojal yeb mule lahan hacaˈ yan̈al pan. 	 Tura ihi a nkemmel lɛid weɣṛum mbla tamtunt ( iɣes ), mačči s temtunt-nni ixesṛen yellan d ddnub akk-d cceṛ, meɛna s weɣṛum ur nesɛi tamtunt ( iɣes ) yellan d ṣṣfa akk-d tideț.


Wal sunil anma yohta isba yeb Comam Jesús, yeb huntekˈan ebix tit yinta Comam bey Galilea, nahat lin̈anti yilni tzet chuhi. 	 Wid akk iḥemmlen Sidna Ɛisa qqimen deg lebɛid țmuqulen ayen yedṛan, llant gar-asen tilawin i d yeddan yid-es si tmurt n Jlili.


Haˈ tuˈ chahloyo huntekˈan ebnaj ayxaco yul iskˈab Comam juhan̈, yalni ebnaj jetan̈ tato chon̈cancanojan̈ huneˈ semanahil iscˈatan̈ ebnaj. Lahwi tuˈ xin cotopaxojan̈ yin̈ cobelan̈ bey con̈ob Roma. 	 Nufa dinna atmaten i ɣ iḥellelen a neqqim yid-sen sebɛa wussan, syenna nkemmel abrid ɣer temdint n Ṛuma.


Yecˈ tˈan̈tˈon Comam yin̈ ebnaj iscuywom, yalni Comam: ―Tzet isyaˈtajil yoc anma kˈalom yul iskˈab Comam Dios, ẍi Comam. 	 Sidna Ɛisa imuqel wid i s-d-izzin, yenna i inelmaden-is : Acḥal i gewɛeṛ i wid yesɛan cci ad kecmen ɣer tgelda n Sidi Ṛebbi !


Yet wecˈan texol tuˈ machi hunuxa tzet ye tuˈ woche walaˈan teyet han̈cˈan̈e cuybanile yin̈ iscamical Comam Jesucristo yin̈ teˈ culus. 	 Axaṭer ur nudaɣ ara a d mmeslayeɣ gar-awen ɣef wayen nniḍen anagar ɣef Ɛisa Lmasiḥ ; Ɛisa Lmasiḥ i gețwaṣemmṛen ɣef wumidag.


Kˈinalo hunu niman n̈a tinan̈, caw tzetcˈa kˈuybe ayicto yul; ay munlabal naba oro yeb naba plata ayicto yul. Aypaxo munlabal naba teˈn̈e, aypaxo naba txˈotxˈn̈e. Huntekˈan munlabal tuˈ ay ecˈbal yelapno ismunil, aypaxo xin comontan̈e ismunil. 	 Deg wexxam n imeṛkantiyen mačči d iqbucen n ddheb neɣ n lfeṭṭa kan i gellan meɛna llan daɣen wid n wesɣaṛ d wid n wakal ; wid n ddheb d lfeṭṭa țțaǧan-ten i leqdic n wussan n tmeɣṛa ma d wiyaḍ i leqdic n mkul ass.


¡Yajaˈ yuchˈandios tet Comam Dios, yuto xacon̈kˈoji yin̈ naj camical, yaj yu Comam Jesucristo! 	 A neḥmed Sidi Ṛebbi i ɣ-d-yefkan tazmert-is s Ssid-nneɣ Ɛisa Lmasiḥ !


Yuxinto yalpaxo Comam hacaˈ tiˈ: ―Caw chiwalan teyet tato caw machi hunu mac chaco isba yul inkˈaban tato maẍtaj Inmaman chichejniti wetan, ẍi Comam. 	 Yenna-yasen daɣen : Daymi i wen-d-nniɣ : ulac win i gzemren a d-yas ɣuṛ-i ma yella mačči d Baba Ṛebbi i s-d-issawlen. »


Machi xin chijilo istxˈixobal hunu jet anmahil, machn̈etaj jet chijaco yin̈ cocˈul, mach chitit cohowal, wal xin chiconahuln̈eto istxˈojal chiswatxˈe jin̈. 	 Win yesɛan leḥmala n tideț ur ițnadi ara ad ixdem cceṛ, ur yețnadi ara ɣef nnfeɛ-ines, ur izeɛɛef ur yețțaṭṭaf cceḥnat ;


Yaj xaˈinkˈanan tet Comam Dios haxinwal mach chabej iscawxi hawanma yin̈ Comam. Yajaˈ yet chawanico hawanma win̈an hunelxa, chawiptze sunil ebnaj hawuẍta xayaco yanma win̈an, ẍi Comam. 	 lameɛna dɛiɣ ɣer Sidi Ṛebbi fell-ak akken ur tfeččleḍ ara di liman. Ma d kečč m'ara d-tuɣaleḍ ɣuṛ-i, sseǧhed atmaten-ik.


Yalni Comam Jesús xin: ―Inmaman, maẍticˈa chisbej ismunlahi, yuxin haquintuˈan, maẍticˈa chinbejcanojan inmunlahan, ẍi Comam. 	 Sidna Ɛisa yenna yasen : Baba Ṛebbi ixeddem ar tura, nekk daɣen aql-i xeddmeɣ !


Cablahon̈eb ispultahil iscˈubal con̈ob tuˈ, haˈ ton cablahon̈eb chˈen perla, hunun pulta tuˈ hunun chˈen perla ayco yin̈. Wal huneˈ niman calle chiecˈto yictabal con̈ob tuˈ naba oron̈e, chikˈaxpon cosat yul hacaˈ vidrio. 	 Tnac n tewwura-nni țwaxedment s tɛeqcin, mkul tawwurt ț-țaɛeqquct tameqqrant. Abṛaḥ n temdint-nni yessa s ddheb yeṣfan am djaj yețṛeqṛiqen.


Yet chuman xin iskˈejholilo yul yiban̈kˈinal tiˈ masanto yin̈ chˈen oxeb yin̈ kˈejbiyal issajbipaxiloj. 	 Aț-țili d leǧwahi n tnac, yeɣli-d ṭṭlam ɣef tmurt meṛṛa armi d țlata n tmeddit.


Estam xin matzˈay hacˈul yin̈ hawet munlawomal tuˈ hacaˈ mayu istzˈay incˈulan tawin̈,” ẍi naj. 	 Acuɣeṛ ihi ur as-tsumḥeḍ ara i wemdakkel-ik akken i k-sumḥeɣ nekkini ? »


Wochebalan tato hesunil cheyal nan abxubal, yajaˈ haˈ huneˈ ecˈbal chiwochehan to cheyalicˈo tzotiˈ chitit tet Comam Dios. Yuto ecˈbal cˈul jalni tzotiˈ chitit tet Comam Dios sata jalni hunuxa nan abxubal, cachann̈e ta ay mac chalnilo tzet chal yelapno huneˈ nan abxubale tuˈ, ta hac tuˈ xin chichˈib macta ayxaco yul iskˈab Comam Dios yu. 	 Bɣiɣ aț-țemmeslayem meṛṛa s tutlayin ur nețwassen ara, lameɛna bɣiɣ axiṛ ma tețxebbiṛem s ɣuṛ Sidi Ṛebbi. Win yețxebbiṛen s ɣuṛ Sidi Ṛebbi yenfeɛ akteṛ n win yețmeslayen tutlayin-agi, anagar ma yella izmer a d-yessefhem ayen i d-yenna, iwakken tajmaɛt meṛṛa aț-țestenfeɛ.


Lahwi tuˈ yanahto naj Pablo iskˈab yiban̈ iswiˈ ebnaj, hac tuˈ yu ischahnicano ebnaj Comam Espíritu Santo. Istzabnico ebnaj istzotel yin̈ nan abxubal, chalni ebnaj Tzotiˈ chitit tet Comam Dios. 	 Akken yessers Bulus ifassen-is fell-asen, ikcem-iten Ṛṛuḥ iqedsen, bdan heddṛen s tutlayin ur nețwassen ara, yerna țcaren-d ayen i sen-d-yusan s ɣuṛ Sidi Ṛebbi.


Sunil chisje wuhan, yuto haˈ Comam Jesucristo chicolwa win̈an. 	 Zemreɣ i kullec s win i yi-sseǧhaden.


Huntekˈan espíritu tuˈ yet naj matzwalil yehi, chisye huntekˈan cˈaybalcˈule. Isto huntekˈan espíritu tuˈ yul sat yiban̈kˈinal, yoc iscutxbanico sunil ebnaj rey yin̈ howal yin̈ huneˈ tzˈayic caw ay yelapno yet Comam Dios, Comam caw aycano yip. 	 Widak-nni, d leṛwaḥ n leǧnun i gxeddmen licaṛat, țṛuḥun ɣer igelliden n ddunit meṛṛa, iwakken a ten-id-snejmaɛen i wumenɣi n wass ameqqran n Sidi Ṛebbi Bab n tezmert.


Yalni Comam xin: ―Wal xin, haˈ tzet choche Comam chejn̈eintijan, haˈ chiwochehan chinwatxˈehan, cat xin inlahnihan ismunil akˈbilcano yul inkˈaban. Yuxin hayet chinwatxˈenan ismunil tiˈ, caw lahan yeb hacaˈ yet lan̈an inwaˈan. 	 Sidna Ɛisa yenna : Lqut-iw, d m'ara xedmeɣ lebɣi n win i yi-d-iceggɛen akken ad kemmleɣ ccɣel i ɣef i yi-iwekkel.


Yuxin yal naj tet ebnaj chimunla yinta tuˈ: ―Huneˈ naj chibina tuˈ, ham naj Juan anican̈ haˈ iswiˈ anma itzitzbican̈, yuxin ay yip naj iswatxˈen huntekˈan cˈaybalcˈule tuˈ, ẍi naj. 	 yenna i iqeddacen-is : D Yeḥya aɣeṭṭas ! D nețța i-d iḥyan si ger lmegtin, daymi i gesɛa tazmert s wayes ixeddem lbeṛhanat.


Hacon̈ tuˈ hex wuẍtaj hex wanab, yet iscam Comam Jesucristo cocampaxo yebi, yuxin yul sat Comam Dios camomon̈xa tet isley naj Moisés. Wal tinan̈ yeton̈xa Comam Jesucristo, Comam pitzcˈacan̈ xol camom. Hac tuˈ xin haxa tzet choche Comam Dios haˈ chicowatxˈe. 	 Ula d kunwi ay atmaten, temmutem ɣef wayen yeɛnan ccariɛa s lmut n Lmasiḥ, akken aț-țeṭṭfem deg win i d-yeḥyan si ger lmegtin iwakken aț-țxedmem ayen i s-iɛeǧben i Sidi Ṛebbi.


Yuxin mach cheyakˈ subchaho heba tet huntekˈan nan cuybanile mach ohtabilo ju. Haˈojab yin̈ iscˈulchˈanil iscˈul Comam Dios chiyikˈ yip janma, maẍtaj yin̈ huntekˈan chejbanile yin̈ tzet chilolaxi, yuto huntekˈan tuˈ matzet chijikˈ yin̈. 	 ?uṛ-wat aț-tebɛem ddyanat tibeṛṛaniyin ; axaṭer d ul yeččuṛen d ṛṛeḥma i gelhan mačči d win yeččuṛen d leqwanen yeɛnan lmakla ; wid yettabaɛen ayagi ur stenfɛen acemma.


Wilnihan naj Nokˈ isbi yeb sunil ebnaj rey ay yul sat yiban̈kˈinal tiˈ, yeb sunil issoldado, cutxanxaco ebnaj yu yanico howal yin̈ huneˈ mac ayahto yiban̈ noˈ cheh yeb yin̈ ebnaj akˈom howal tzujan yintaj. 	 Walaɣ leɛqiṛa akk-d igelliden n ddunit snejmaɛen-d lɛeskeṛ-nsen iwakken ad nnaɣen d Win irekben ɣef wuɛewdiw akk-d lɛeskeṛ-is.


Yalnipaxo Comam Jesús huneˈ yechel hacaˈ tiˈ: ―Hayet chioc Comam Dios yahawilo anma, lahan hacaˈ chakˈle hunu naj chitxihni ixim hin̈at trigo caw cˈul sat istxˈotxˈ. 	 Sidna Ɛisa yefka-yasen-d lemtel nniḍen : Tagelda n igenwan tcuba ɣer yiwen wergaz i gzerɛen irden deg iger-is.


Yalni Comam tet ebnaj: ―Yet hunel ay huneˈ naj alcal yul huneˈ con̈ob. Caw mach chixiw naj tet Comam Dios, yebpaxo machi yelapno ye anma yul sat naj. 	 Yenna-yasen : Deg yiwet n temdint yella yiwen lqaḍi, ur ițțagad Ṛebbi ur yețqadaṛ imdanen.


Ay ebnaj Israel tiˈ hacaˈ iskˈab teˈ olivo tzocˈbililoj, hac tuˈ yehi, haxa hex tiˈ xin lahanex hacaˈ iskˈab teˈ xol telajil olivo tzacˈbilico yin̈ yoj teˈ caw olivo isselelo ebnaj. Hac tuˈ yu heyetbin̈encano heba yeb teˈ isxeˈ olivo tuˈ, heyikˈnicano hekˈinal yin̈ teˈ. 	 Akka i tedṛa d wat Isṛail : kra n tṣedwa țwagezment si tzemmurt, kečč a win ur nelli ara n wat Isṛail, yellan d aḥeccad, tețwaleqmeḍ deg umkan-nsent ; ma yella tețțekkiḍ deg izuṛan n tzemmurt d zzit-is,


Tato caw chiˈel yin̈ iscˈul Comam Jesucristo Jahawil chito naj Timoteo quexistucleˈ yet hecal cabe tiˈ hacaˈ chiwochehan, yun̈e yilni naj hanicˈ heyehicoj cat yiniti naj tzotiˈ wetan. Hac tuˈ chu istzalacan̈ incˈulan yet chiwabehan hanicˈ heyehi. 	 S lețkal i sɛiɣ di Sidna Ɛisa, ssarameɣ qṛib a wen-ceggɛeɣ Timuti iwakken a yi-issefṛeḥ s lexbaṛ ara yi-d-yawi s ɣuṛ-wen.


Halwe tet ebnaj chiijbali teyin̈ ta chil isba ebnaj yeb sunil mac ayxaco yul iskˈab Comam. Ebnaj juẍtaj yeb ebix janab ay yul ismajul Italia tiˈ chalto ebnaj ta cheyil heba yin̈ hecawil. 	 Sellmet ɣef yimeqqranen akk n tejmaɛt d watmaten meṛṛa. Atan țsellimen-d fell-awen watmaten n ?elyan.


Ebnaj chejab tuˈ, mach yohtajo ebnaj bakˈin chimeltzo naj yahaw n̈a, mach yohtajo ebnaj tato hayet yahbal akˈbal chul naj, maca yin̈ chuman akˈbal, maca yet chiokˈ noˈ chiyo, maca yet sahab sacˈayal. Haquexpax tuˈ mach heyohtajo bakˈin chinhulan, yuxin majwahan̈wej, 	 Ɛiwzet ihi, axaṭer ur teẓrim ara melmi ara d-yas bab n wexxam, ama tameddit neɣ țnaṣfa n yiḍ, m'ara yeskkuɛ uyaziḍ neɣ taṣebḥit.


Tinan̈ xin chiwalcanojan teyet tato matxa chinheyilan masanto yet cheyalni hacaˈ tiˈ: “¡Jakˈawe tzalaho cocˈul yin̈ mac chul coxol yu Comam Dios!” quexchi, ẍi Comam. 	 Axaṭer aql-i a wen-iniɣ : ur tețțuɣalem ara a yi-twalim, alamma d ass i deg ara d-tinim : Yețțubarek win i d-yusan s yisem n Sidi Ṛebbi !


Haˈojab Comam Jesucristo chioc hawetbihoj, cat xin yakˈni Comam iscˈulchˈanil iscˈul teyet hesunil bey tuˈ. ¡Hacojab tuˈ! 	 Sidi Ṛebbi ad yili yid-ek ! Ṛṛeḥma-s a d-ters fell-awen ! Amin.


Yuto ta lahwi johtan̈enilo isyelal huneˈn̈eticˈa haˈ xin janico comul, matxa hunuxa xahanbal chu yakˈni tan̈o comul chijaco tuˈ. 	 Ma yella nețkemmil nețɛici di ddnub s lebɣi-nneɣ yili nukni nessen tideț, ur d-yeqqim ara wesfel ara ɣ-yekksen ddnub-nneɣ,


Xol anma yaˈay tuˈ ayayo huneˈ naj treinta y ocho habilxa yoc yabil yin̈. 	 Yella dinna yiwen wergaz tmanya utlatin iseggasen nețța di lehlak.


―¿Tzet yin̈ xin mach chisyije hacuywom tiˈ huntekˈan chejbanile yet ebnaj jichmam? Yuto ebnaj hacuywom tiˈ mach chistxˈah ebnaj iskˈab yet chiwaˈ ebnaj, ẍi ebnaj tet Comam. 	 Acuɣeṛ inelmaden-ik țṛuẓun lɛadda i d-ǧǧan lejdud-nneɣ ? M'ara qeṛṛben ɣer lqut, ur ssiriden ara ifassen-nsen.


Lahwi tuˈ xin, ishitzico ebnaj iscˈatan̈ Comam, yalni ebnaj hacaˈ tiˈ: ―Jakˈaˈco iswinajil naj yahawil con̈ob Israel, ẍi ebnaj chetan ebnaj Comam. Chi‑la‑ispakˈnilto ebnaj sat Comam. 	 imiren țqeṛṛiben ɣer zdat-es qqaṛen : Azul fell-ak ay agellid n wat Isṛail ! Rnan kkaten-t s iṣeṛfiqen ( ibeqqayen ).


Yaj cˈanchˈan ebix ix ayxa tzet ye yin̈ huneˈ tiempohal tuˈ, yeb ebix chito txutxwi yunin yin̈. Yuto chitit ishowal Comam Dios yiban̈ anma tiˈ, cat yul isyaˈtajil yiban̈ huneˈ txˈotxˈ con̈ob tiˈ. 	 A nnger n tilawin ara yilin s tadist neɣ tid ara yessuṭuḍen deg ussan-nni axaṭer a d-teɣli cedda ț-țameqqrant ɣef tmurt, a d-yeɣli wurrif n Sidi Ṛebbi ɣef wegdud,


Yijem cheyute heba teyet hununex, hac tuˈ chu heyeniloj tato chexxiw tet Comam Dios. 	 Țemqadaṛet wway gar-awen i lmend n Lmasiḥ.


Tinan̈ xin lan̈an istzotel Comam jin̈ yul yatut Comam Dios ay satcan̈, huneˈ n̈a tuˈ haˈ caw Comam Dios watxˈen̈e, mach anmahoj. 	 Ixeddem ccɣel-is n lmuqeddem ameqqran deg wemkan iqedsen n tideț i gebna Sidi Ṛebbi, mačči d win i bnan yemdanen.


Wal xin machi nahatli istxˈojal ebnaj tuˈ, yuto chiixtan̈woti issucal ebnaj yu anma, hacaˈ yu yixtan̈wilo ebnaj cajni naj Moisés. 	 Meɛna ur țțawḍen ɣer wacemma axaṭer imdanen meṛṛa a ten-ɛeqlen belli ffɣen i webrid am akken tedṛa d Yanes d Yambris.


Yuto haˈ yanma sunil huntekˈan anma tiˈ xacawbiloj, yuxin caw mach chabe iscˈulal. Caw mutzˈanpaxo sat; yuxin caw mach chiyu yilni istoholal, maẍticˈa chiyabe yu istxiquin. Maẍticˈa chistxumpaxo ninoj, maẍticˈa xin chisje ishelaˈ isbeybal yu wakˈni tan̈ojan ismul, ẍi Comam Espíritu Santo tuˈ. 	 imi ul n wegdud-agi yuɣal d azṛu ; qeflen imeẓẓuɣen-nsen, qemcen allen-nsen ; ur bɣin ara ad walin s wallen-nsen, d slen s imeẓẓuɣen-nsen, ad fehmen s wul-nsen, iwakken a d-uɣalen ɣuṛ-i ad beddlen tikli akken a ten-sseḥluɣ !


Huneˈ naj tuˈ mach Israelo naj, yaj ayco yanma naj yin̈ Comam Dios yeb sunil mac ay bey yatut, caw chiyo isba tet Comam Dios. Caw niman tzettaj ye tuˈ chissah naj tet anma mebaˈ Israel. Chi‑ticˈa‑txahli naj tet Comam Dios. 	 Am nețța am wexxam-is ḍuɛen Sidi Ṛebbi ; ițseddiq i igellilen, yerna am iḍ am ass yezga ideɛɛu ɣer Sidi Ṛebbi.


Caw xiw ebnaj, iscˈaycan̈ iscˈul ebnaj yuto ispixan camommi chil ebnaj yalni. 	 Ikcem-iten akk lxuf, ɣilen d lexyal i d-ibedden ɣuṛ-sen.


Yuxinto elti naj gobernador tzotelo istiˈ capil, iskˈamben naj tet ebnaj: ―¿Tzet ismul huneˈ naj tiˈ heyalni? ẍi naj. 	 Daymi i d-iffeɣ ɣuṛ-sen Bilaṭus, yesteqsa-ten yenna : D acu i gexdem wergaz-agi ?


Haˈ satcan̈ yeb txˈo txˈotxˈ tiˈ chitan̈iloj, yaj wal Intzotiˈan xin mach chˈecˈto yet yijni isba tzet chala. 	 Igenni d lqaɛa ad fnun ma d awal-iw ur ifennu ara.


Yajaˈ mach ishunba isba masanto yet ispitzcˈa nichˈan yunin ix. Haˈ nichˈan unin pitzcˈa tuˈ xin, Jesús yaco naj isbihoj. 	 Meɛna ur ț-innul ara armi i d-tesɛa mmi-s iwumi isemma Ɛisa.


Haxa yet chuman akˈbal xin, chibitni naj Pablo yeb naj Silas tet Comam Dios, chitxahlipaxo ebnaj. Caw xin chabe huntekˈanxapaxo ebnaj presowom tzet chal ebnaj. 	 Di țnaṣfa n yiḍ, Bulus d Silas deɛɛun ɣer Sidi Ṛebbi, cennun, țḥemmiden-t, imeḥbas nniḍen smeḥsisen-asen.


Comam Jesucristo hul akˈno Tzotiˈ cˈul yet akˈancˈulal teyet, hex caw nahatticˈa heyehilo yin̈ Comam Dios, yeb xin jetan̈ han̈on̈ cawilticˈa jecojan̈ yin̈ Comam. 	 Yusa-d a wen-ibecceṛ lexbaṛ n lxiṛ , yewwi-awen-d lehna ama i kunwi yellan tbeɛdem ɣef Ṛebbi, ama i wat Isṛail iqeṛben ɣuṛ-es ;


Yalnipaxo Comam Jesús hacaˈ tiˈ: ―Hex tiˈ heyohtaj tato hallaxpaxo hacaˈ tiˈ: “Tato ay hunu mac chimakˈni poho isbakˈsat hunu maca, makˈlaxojabpaxo poho isbakˈsat huneˈ mac tuˈ. Tato ay hunu mac chimakˈnilti yeh hunu maca, makˈlaxojabpaxilti yeh huneˈ mac tuˈ,” ẍiayoj. 	 Teslam s wayen i d-qqaṛen : Tiṭ s tiṭ, tuɣmest s tuɣmest.


Yalan̈to chiwalnicanojan huneˈ tiˈ teyet haxinwal yet chiyijno isba, caw cheyayto yul heyanma tato haninan Cristo hinan. 	 Nniɣ-awen-t-id si tura uqbel a d-yaweḍ, iwakken asm'ara d-yedṛu aț-țamnem belli nekk «d Win yellan.»


Yiban̈ teˈ caẍa tuˈ ayahto yechel cawan̈ ebnaj ángel chiyij querubín, haˈ chaliloj ta ayayo Comam Dios bey tuˈ, leyanilto xicˈ ebnaj yiban̈ ismajil teˈ caẍa tuˈ. Yajaˈ wal tinan̈, mach caw yilalo chon̈oc jalaˈ yin̈ tzet caw ye huntekˈan tuˈ. 	 Sufella n usenduq-agi rsent snat n lmeṣnuɛat imetlen lmalayekkat, ɣumment s tili n wafriwen-nsent amkan-nni i țṛuccun s idammen n iseflawen i leɛfu n ddnubat. Mačči tura i d lweqt i deg ara d-nemmeslay ɣef wayagi meṛṛa.


Lahanojab cheyute heba hacaˈ ebnaj chejab chismaj yul ispatrón chibey yin̈ hunu mohyilal. Hayet chˈapni naj bey yatut cat yahwi naj. Caw yin̈ an̈e xin chishaj ebnaj pulta tet naj patrón tuˈ. 	 Ilit am wid yețṛaǧun amɛellem nsen ara d-yuɣalen si tmeɣṛa ; akken kan ara d-yesqeṛbeb a s-ldin tawwurt.


Macta chiaben tzet chiwalan, cat xin isyijeni, haˈ huntekˈan tuˈ caw chon̈ochenan̈. Yuxin macn̈eticˈa chinochenan, caw xahan ay yu Inmaman, xahan aypaxo wuhan, cat xin inyenilo inbahan tet, ẍi Comam. 	 Win i yi-ḥemmlen s tideț, d win i geṭṭfen lewṣayat-iw yerna iḥrez-itent. Win i yi-ḥemmlen a t-iḥemmel Baba, nekk daɣen a t-ḥemmleɣ yerna a d-sbeggneɣ iman-iw ɣuṛ-es.


Yalni Comam tet anma: ―Yin̈ caw isyelal chiwalan teyet, maẍtaj naj Moisés akˈn̈e huneˈ itah satcan̈il tuˈ tet ebnaj jichmam yet payat tiempo tuˈ. Wal xin itah tit yul satcan̈ tuˈ yechel yin̈ huneˈ wah caw yeli chakˈ Inmaman teyet. 	 Dɣa Sidna Ɛisa yenna-yasen : S tideț nniɣ-awen, mačči d Musa i wen-d-yefkan aɣṛum i d-yekkan seg igenni, lameɛna d Baba Ṛebbi ! D nețța i wen-d-yețțaken aɣṛum n ṣṣeḥ i d-itekken seg igenni.


Quinhulan yu yakˈnican̈ howal naj cˈahole yeb ismam, ix unine chioc ix howal yin̈ ismiˈ, ix alibe chioc ix howal yin̈ ixnam alibe, 	 Axaṭer wwiɣ-d lfiṛaq ger weqcic d baba-s, ger teqcict d yemma-s, ger teslit ț-țemɣaṛt-is,


Yaben̈e ix María tzet yal isnoh tuˈ xin, yah lemna ix, isto ix yilno Comam. 	 Mi tesla s lexbaṛ-agi, tekker Meryem tuzzel ɣer Sidna Ɛisa.


Wal naj iscapitán ebnaj soldado tuˈ, caw yoche naj iscoloˈ naj Pablo, yuxin mach chisje naj ispotxˈlax ebnaj presowom. Haˈ yute naj, to yal naj tet ebnaj ta mac yohta ismakˈni haˈ, caw yilal babel chiayto xol haˈ yun̈e yapni istiˈ haˈ. 	 Lqebṭan-nni i gebɣan ad isellek Bulus, ur ten-yeǧǧi ara ad xedmen lebɣi-nsen. Yefka lameṛ i wid yessnen ad ɛummen, ad ḍeggṛen iman-nsen d imezwura ɣer waman iwakken ad awḍen ɣer rrif.


Yuxin mac chiyiyo isba hacaˈ nichˈan unin tiˈ, haˈ ecˈbal yelapno xol mac ayxaco yul iskˈab Comam Dios. 	 Daymi, win ara yeṣṣemẓin iman-is am weqcic-agi amecṭuḥ, d nețța ara yilin d ameqqran di tgelda n igenwan.


Hayet yapni Comam bey yatut naj Jairo tuˈ, machi huno mac ischacto Comam yul n̈a, han̈cˈan̈e naj Pedro, yeb naj Juan, yeb naj Jacobo yebpaxo ismam yeb ismiˈ ix nichˈan tuˈ. 	 Mi gewweḍ ɣer wexxam, ur yeǧǧi yiwen ad ikcem yid-es anagar Buṭrus, Yuḥenna, Yeɛqub akk-d baba-s d yemma-s n teqcict-nni.


Hex wuẍtaj hex wanab caw wohtajan sicˈlebil ta caw cˈulchˈan hecˈul teyin̈ hununex, yeb xin caw aypaxo hehelanil, caw xin heyohtapaxo hecuyni heba hununex. 	 ?ef wayen i kkun-yeɛnan ay atmaten, tḥeqqeqeɣ belli teččuṛem d leḥnana akk-d lefhama yerna tzemrem aț-țemyenhum wway gar awen.


Yin̈ caw isyelal chiwalan teyet; macn̈eticˈa chihalni tet huneˈ witz tiˈ: “Elan̈ bey tiˈ, bejayto haba xol haˈ mar,” ta ẍi. Ta xin chayto yul yanma yin̈ tzet chal tuˈ, mach chi‑xin‑chicabcon yanma, chij isba tzet chiskˈana. 	 ma yenna walebɛaḍ i wedrar-agi « qleɛ syenna tḍeggṛeḍ iman-ik ɣer lebḥeṛ» ma yumen ur icukket ara, atan a d-yedṛu wayen i d-yenna.


Han̈on̈ saybilon̈xa yu Comam tiˈ. ¿Tom ayto hunu mac chu yoc akˈocˈule jin̈ tet Comam Dios xin? Machi hunu maca yuto xacon̈can cˈulal yul sat Comam Dios. 	 Anwa ara icetkin ɣef wid yextaṛ Ṛebbi ? D Sidi Ṛebbi s yiman-is i ten-iḥesben d iḥeqqiyen !


¿Mac xin anmahil huntekˈan ebnaj lahwi yaben Istzotiˈ Comam Dios isman̈cˈon yin̈ tzet yal Comam tuˈ? Haˈ ton ebnaj jet con̈ob Israel yilti naj Moisés yul con̈ob Egipto. 	 Anwa-ten wid i gjehlen ɣer Sidi Ṛebbi mi slan i taɣect-is, mačči d wid i d-yessufeɣ Sidna Musa si tmurt n Maṣer ?


Hayet lan̈anxa yay numnahi caw hantan̈e anma ayco ischejab naj matzwalil yin̈ ilaxto iscˈatan̈ Comam. Caw xin huneˈn̈echˈan tzotiˈ chal Comam cat yel ischejab naj matzwalil yin̈ anma. Yakˈnipaxo cawxo Comam anma yaˈay. 	 Mi geɣli yiṭij, wwin-d i Sidna Ɛisa aṭas n yemdanen ițwamelken. S wawal-is, issufeɣ seg-sen leǧnun yerna yesseḥla imuḍan meṛṛa.


Yet ayxaco naj yin̈ sat ebnaj xin, yalni naj Festo: ―Hach tiˈ mam rey Agripa, yeb xin hex cutxanexico tiˈ, ay naj Pablo tiˈ lah. Haˈ naj tiˈ chiyal sunil ebnaj Israel tato ay ismul; ebnaj Israel yul con̈ob Jerusalén, yebpaxo ebnaj yul con̈ob Cesarea tiˈ. Caw xin maẍticˈa chisbej ebnaj yelico yaw win̈an tato masan chicam naj. 	 dɣa yenna : Ay agellid Aɣribas akk-d kunwi i gḥedṛen dagi ! Argaz-agi, d win akken i ɣef d-ccetkan wat Isṛail ama di temdint n Lquds ama dagi ; țɛeggiḍen qqaṛen : « ilaq ad immet »!


Yin̈n̈ena tuˈ yahwano ix nichˈan tuˈ, yichico ix yeqˈui. Caw xin cablahon̈eb habil ix. Hayet yilni anma huneˈ tuˈ, caw toxan̈e chicˈay iscˈul. 	 Imiren kan, tekker-ed teqcict-nni tebda tleḥḥu. Fell-as tnac iseggasen. Wid yellan dinna xelɛen tɛeǧǧben deg wayen walan.


Aymi mac chikˈamben hacaˈ tiˈ: “¿Tzettaxca chu yitzitzbican̈ anma camnaxa? yeb ¿tzettaxca jilni isnimanil yet chiitzitzbican̈?” ẍi. 	 Meɛna alebɛaḍ a d-yini : « amek ara d-ḥyun lmegtin ? Amek ara tili lǧețța s wayes ara d-uɣalen ? »


Naj chahnicano chˈen howeb mil, haˈ naj oc babel yin̈ sat naj yahaw melyu tuˈ. Yanicano naj chˈen howeb mil akˈlax tet yeb chˈen howeb mil yikˈ naj, yalni naj: “Mamin, howeb mil chˈen hawacano wetan, yajaˈ xin howebxa mil chˈen chiwikˈan yiban̈ilo chˈen,” ẍi naj. 	 Win akken iwumi yefka xemsmeyya twiztin, yusa-d yewwi-d yid-es xemsmeyya twiztin nniḍen, yenna-yas : A Sidi tefkiḍ-iyi-d xemsmeyya twiztin n ddheb, a tent-ih xemsmeyya nniḍen i d-rebḥeɣ yis-sent.


Yalnipaxo naj Pablo: ―Hayet inmeltzotijan yul con̈ob Jerusalén xin, intohan yul yatut Comam Dios txahloj, isyenico isba Comam yin̈ insatan yin̈ sajsatil. 	 Asmi uɣaleɣ ɣer temdint n Lquds, yiwen n wass lliɣ țẓallaɣ deg wefrag n lǧameɛ iqedsen, iweḥḥa-yi-d Sidi Ṛebbi,


Yajaˈ yilal iscancano Comam yul satcan̈ masanto chˈapni istiempohal bay chiswatxˈencano Comam Dios yin̈ caw istoholal sunil tzet ay yul sat yiban̈kˈinal tiˈ. Hacaˈ yu yalnicano Comam yet payat yu ebnaj ischejab Comam ecˈlena yet payat tuˈ. 	 Tura atan deg igenni alamma yusa-d lweqt i deg ara tuɣal txelqit meṛṛa ț-țajḍiṭ, akken i t-id-yenna Sidi Ṛebbi si zik seg imawen n lenbiya.


Wal hanintiˈan, haˈ caw isyelal chiwalan, yuxinto caw mach cheyayto yul heyanma tzet chiwaltiˈan. 	 Lameɛna nekk qqaṛeɣ-d tideț, daymi ur iyi-tețțamnem ara.


Hayet yapni Comam Jesús yeb ebnaj iscuywom iskˈaxepicˈto haˈ lago bey huneˈ txˈotxˈ chiyij Gadara, yapni cawan̈ ebnaj ayco ischejab naj matzwalil yin̈ iscˈatan̈ Comam; ispeto ebnaj yul camposanto. Ebnaj cawan̈ tuˈ caw chixiw anma tet ebnaj yuto caw aycano yip ebnaj. Caw xin machi hunu mac chiecˈ bay ay ebnaj tuˈ. 	 Mi gewweḍ Sidna Ɛisa agemmaḍ i lebḥeṛ, ɣer tmurt n at Gadaṛa, a ten-aya sin yergazen yețwazedɣen, ffɣen-d si tmeqbeṛt, mmugren-t-id. Yiwen ur izmir ad iɛeddi seg webrid-nni axaṭer weɛṛen aṭas.


Wal naj Pablo xin, caw cab habil cancano naj yul huneˈ n̈a cˈamn̈ebil yu tuˈ. Caw xin chitzala iscˈul naj chischahni naj anma chˈapni tuclenoj. 	 Bulus yeqqim sin iseggasen deg wexxam-nni i gekra. Isṭerḥib s kra n win i d-yețțasen a t-iẓer.


Yin̈ caw yeli chiwalan teyet, chititcano isyaˈtajil yiban̈ anma yin̈ huneˈ tiempohal tiˈ yu iscamical ebnaj tuˈ, ẍi Comam. 	 A wen-d-iniɣ tideț : ayagi meṛṛa a d-yeɣli ɣef lǧil-agi !


Hac ton tuˈ xin, chiyu johtan̈eniloj tato caw yin̈ istˈin̈anil ayon̈icoj, yuxin matxa con̈xiw yin̈ sat Comam Dios. Wal xin ta chitzotel janma tato ay hunu istxˈojal ayco jin̈, mach chon̈xiwi yuto ecˈbal Comam cosataj, yohta Comam sunil tzet chiecˈ yul janma. 	 S wakka ara nẓer belli di tideț i nella, yerna ad yethedden wul-nneɣ zdat Sidi Ṛebbi,


Hunun tzˈayic ayinicˈtojan yul yatut Comam Dios, yajaˈ mach quinhetzabayojan. Yaj wal tinan̈ maˈapni yorahil quinisbejtzonicojan Comam Dios yul hekˈab yeb tet naj yahawil kˈejholo, ẍi Comam. 	 Mkul ass țțiliɣ yid-wen di lǧameɛ iqedsen yiwen ur d-yerfid afus-is ɣuṛ-i. Lameɛna taswiɛt-agi ț-țaswiɛt nwen, ț-țaswiɛt n tezmert n ṭṭlam.


¿Tzet xin tan̈cano ebnaj ay ishelanil yeb ebnaj cuywawom, yeb ebnaj caw helan istzotel yin̈ huneˈ yul sat yiban̈kˈinal tiˈ? Wal xin xaismeltzoco Comam ishelanil anma tuˈ yin̈ sucal. 	 Anda-t uɛeqli ? Anda-t umusnaw ? Anda-t uḥṛic ara d-isfehmen ayen ideṛṛun di lǧil-agi ? Ur d-isbeggen ara Sidi Ṛebbi belli tamusni n ddunit-agi d lehbala ?


Yalni Comam: ―Haninan babelinan yeb islahobal, hacaˈ tzˈib A yeb Z, ẍi Comam; Comam chisje iswatxˈen sunil tzet ye tuˈ, Comam ay tinan̈, yeb ayxaticˈa yet yalan̈tocanoj, yeb chihuli. 	 Sidi Ṛebbi yenna-d : d nekk i d amezwaru i d aneggaru, d Win yellan si tazwara, yellan ass-a, ara d-yuɣalen ; d nekk i d Bab n tezmert. .


Chiwalan tawet mach chaẍelti yul preso tuˈ tato mach tzˈajano chawakˈ hamulta, ẍi Comam. 	 A k-d-iniɣ : ur d-tețțeffɣeḍ ara syenna alamma txellṣeḍ aṣurdi aneggaru n ṭlaba-inek.


Yin̈ caw isyelal chiwalan teyet, macn̈eticˈa chinchahnihan yul yanma, chiswatxˈepaxo hacaˈ tzet chinwatxˈetiˈan. Aypaxo tzet ecˈbalto chiswatxˈeˈ, yuto iscˈatan̈ Inmaman chintohan. 	 A wen-iniɣ tideț : win yumnen yis-i, ad ixdem ula d nețța lecɣal i xedmeɣ, yerna ad ixdem akteṛ axaṭer ad ṛuḥeɣ ɣer Baba.


Yuxin tinan̈ hex wuẍtaj hex wanab, ochewe heyalaˈ tzotiˈ chitit tet Comam Dios, yajaˈ mach checach yallaxpaxo nan abxubal. 	 Akka ihi ay atmaten, ssirmet a d-tețxebbiṛem s ɣuṛ Ṛebbi. Ur qeṭṭɛet ara i win yebɣan ad immeslay s tutlayin ur nețwassen ara,


Hac tuˈ chu cotxumni ta mach octo anma yin̈ huneˈ xewbal chakˈ Comam tuˈ, yuto mach yayto ebnaj yul yanma yin̈ Comam. 	 Nwala ur kcimen ara ɣer westeɛfu n Sidi Ṛebbi axaṭer ugin ad amnen yis.


Matxa taj tet Comam Dios chitit huneˈ yitzˈatil wiˈe tuˈ, to yetxa sat yiban̈kˈinal tiˈ yehi, yetxa anma ye huneˈ yitzˈatil hewiˈ tuˈ, yin̈ naj matzwalil chitita. 	 Lefhama am tagi ur d-tekki ara s ɣuṛ Ṛebbi meɛna d lefhama n ddunit akk-d yemdanen, tekka-d daɣen s ɣuṛ Cciṭan.


Walex hex tiˈ, caw comonn̈eticˈa chexoc heyilaˈ tzet ye anma, yaj walinan mach ton̈eticˈaho chinocan wilaˈan tzet chielico anma. 	 Kunwi tḥekkmem ɣef wiyaḍ s lɛeqliya n wemdan, ma d nekk ur ḥekkmeɣ ɣef yiwen.


Yuxinto caw yalan̈to con̈issicˈlencano Comam Dios, yun̈e cochahni comajul yinta Comam Jesucristo, hacaˈticˈa nabil yu Comam Dios. Haˈ Comam Dios tuˈ, haˈ caw chiakˈni yijaˈ isba yin̈ej tzet caw chi‑ticˈa‑yal iscˈul. 	 S Ɛisa Lmasiḥ i ɣ-yerra Sidi Ṛebbi d ayla-s, am akken i t-iqsed si tazwara di lebɣi-ines,


Matxa tzet chˈocnico atzˈam tuˈ, nitam cosomnito xol txˈo txˈotxˈ, maca xol kˈalem yu yoc abonohal. Wal xin toxan̈e chitirlaxtoj. Txumwelo tzet chalilo huneˈ chiwaltiˈan, ẍi Comam tet anma tuˈ. 	 Ur yelhi i wakal, ur yelhi i leɣbaṛ, ilaq kan a t-nḍeggeṛ ɣer beṛṛa. Win yesɛan imeẓẓuɣen isellen, isel-ed !..


Yalnipaxo naj yahaw tuˈ: “Asiˈpaxo yulaj niẍte beh yebpaxo yulaj nimeta beh, cat hachejniti anma bey watuttiˈan, haxinwal nohnaxa yul watuttiˈan, cat istzabloco huneˈ kˈin̈ tiˈ. 	 Amɛellem yenna i uqeddac is : « effeɣ ɣer iberdan n tudrin d lexlawi ; wid akk ara tafeḍ, ḥṛeṣ-iten a d asen iwakken ad iččaṛ wexxam-iw. »


Yoc ebnaj ismaleno hanta isnahatil yehayto yich haˈ, caw treinta y seis metro yehayto yich haˈ tuˈ. Cotohan̈ hanicˈxa, yocpaxo ebnaj ismalenoj, veinticinco metroxan̈e yehayto yich haˈ. 	 Ktalen lqaɛ n lebḥeṛ s wemrar, ufan llant


Ta hac tuˈ toxan̈e chijechma yul huneˈ niman isyaˈtajil jiban̈ yeb kˈa kˈaˈ chitan̈tzenilo sunil macta ayco ishowal yin̈ Comam Dios. 	 yeqqim-aɣ-ed kan a neṛǧu s lxuf ameqqran lḥisab i d-ițeddun ț-țmes iṛeqqen ara yeččen wid iɛuṣan Ṛebbi.


Halwe Salmo teyet hununex, yebej himno, yeb bit chitit yul heyanma, cat hebitn̈en isbi Comam Dios, cat heyalni cˈulla tzotiˈ yin̈ Comam yin̈ sunil heyanma. 	 țemseǧhadet wway-gar-awen s isefra n Zabuṛ, cnut ɣef Sidi Ṛebbi, țḥemmidet-eț s wulawen-nwen.


Jalawe cˈulla tzotiˈ yin̈ Comam Dios, ismam Comam Jesucristo. Yu iscˈulchˈanil iscˈul Comam Dios jin̈, yuxin yakˈ Comam huneˈ cokˈinal caw acˈto; haˈ huneˈ tuˈ ayco yipo janma. Huneˈ tiˈ xatzujcha ju yuto itzitzbican̈ Comam Jesucristo xol camom yu yip Comam Dios. 	 Ad ițțubarek Ṛebbi, Baba-s n Ssid-nneɣ Ɛisa Lmasiḥ i ɣ-d-ifkan s ṛṛeḥma-ines tudert tajḍiṭ s ḥeggu n Ssid-nneɣ Ɛisa Lmasiḥ si ger lmegtin, s wakka i nesɛa asirem ameqqran,


Lahwi tuˈ xin yichico Comam yalni tet ebnaj iscuywom: ―Wal Hanin Akˈbilintijan texol yu Comam Dios caw yilal yecˈyaˈ wanmahan, cat quinyintan̈encaniltojan ebnaj ichamta winaj iswiˈehal con̈ob Israel, yeb ebnaj yahawil yin̈ ebnaj sacerdote, yeb ebnaj cuywawom yin̈ isley naj Moisés. Chinyakˈ camojan ebnaj, yajaˈ yin̈ yox tzˈayic xin cat witzitzbican̈an hunelxa, ẍi Comam. 	 Sidna Ɛisa yebda yesselmad-iten yeqqaṛ : Mmi-s n bunadem ilaq ad yenɛețțab aṭas ; a t-nekkṛen lecyux d lmuqedmin imeqqranen akk-d lɛulama n ccariɛa. A t-nɣen, m'ara ɛeddin tlata wussan, a d-iḥyu si ger lmegtin.


Yaj wal anma ayco ishelanil Comam Dios yin̈, haban isyenilo isba yin̈ tzettaj cˈul chi‑la‑iswatxˈe, ẍi Comam. 	 Lameɛna lḥeqq n Sidi Ṛebbi ɛeqlen-t warraw-is, nutni qeblen-t.


Machi xin hunu mac chu islokˈwi yeb istxon̈wi ta mach ayoco yechel noˈ yin̈, huneˈ yechel tuˈ haˈ ton isbi noˈ, maca isnumerohal isbi noˈ. 	 yerna ula d yiwen ur izemmer ad yaɣ neɣ ad yezzenz, anagar win yesɛan ticṛaḍ-agi n yisem n leɛqiṛa neɣ numṛu n yisem-is.


Hac tuˈ yu iscuywacano naj Bernabé tuˈ yin̈ ebnaj yuto caw cˈul isnabal naj, yeb xin yu caw nohna naj yu Comam Espíritu Santo. Caw ayco yanma naj yin̈ Comam Jesucristo, yu huneˈ tuˈ yuxin caw ay anma chahnicano Comam yul yanma. 	 Axaṭer Barnabas d argaz ixeddmen lxiṛ, iččuṛ d Ṛṛuḥ iqedsen akk-d liman. S wakka, aṭas n yemdanen i d-yernan ɣer Sidna Ɛisa.


Istakˈwi Comam tet ebnaj: ―Kˈinalo ta ay hunujex chitohcˈay hunu hemeˈ yul hunu cˈuh yin̈ istzˈayical xewilal, ¿mataxca mach chexto heyikˈahti noˈ? 	 Yerra-yasen : Anwa deg-wen yesɛan yiwet n tixsi kan, ma yella teɣli ɣer tesraft deg wass n westeɛfu ur ț-id-issalay ara ?


Iskˈamben Comam tet ebnaj: ―¿Tzet tzotiˈal ayco heyu yul beh tiˈ? ẍi Comam. Caw xin biscˈulal jilni sat ebnaj, 	 Yenna-yasen : ?ef wacu i tețmeslayem akka deg webrid ? D acu i d yesseɣlin fell-awen leḥzen ?


waxan̈ca hujel chaco ismul teyet yin̈ huneˈ tzˈayic, yaj ta hujel chˈapni iskˈanaˈ nimancˈulal teyet, yilal heyakˈni nimancˈulal yin̈, ẍi Comam. 	 ?as ma yeḍlem-ik sebɛa iberdan deg wass, ma yusa-d ɣuṛ-ek sebɛa tikkal a k-d-yini : « aql-i ndemmeɣ deg wayen xedmeɣ », ilaq a s tsemmḥeḍ.


Caw xin chissayicˈo ebnaj iswiˈehal ebnaj Israel tuˈ Comam Jesús yin̈ kˈin̈ tuˈ, chalni ebnaj: ―¿Baytaxca tuˈ ay huneˈ naj winaj tuˈ? ẍi ebnaj. 	 Deg ussan n lɛid, imeqqranen n wat Isṛail țnadin fell-as, steqsayen anda yella.


Caw xin chinokˈan yuto mach ilcha mac ay yelapno yoc ishajni teˈ, nitam yilni tzet chal teˈ. 	 Dɣa țruɣ aṭas mi ẓriɣ ulac win yuklalen ad ildi adlis-nni neɣ a t-iɣeṛ.


Hac tuˈ xin chu isyenipaxilo Comam iscˈulchˈanil iscˈul jin̈, han̈on̈ con̈issiqˈuilo Comam yet yalan̈tocanoj, yu joccano yin̈ iscˈulal. 	 Deg wannect-agi, Sidi Ṛebbi yebɣa a d-isbeggen acḥal meqqṛet tmanegt-is i nukni i ɣef iḥunn, i ghegga si zik iwakken a nili yid-es di tmanegt-is ;


Yajaˈ yeba naj hunelxa, yalni naj: ―Caw chabe Comam Dios, ¡mach wohtajojan huneˈ naj tuˈ! ẍi naj. 	 Inkeṛ daɣen s limin : Qqaṛeɣ-awen ur ssineɣ ara argaz-agi !


Hayet lan̈an yilaxto Comam bay chialaxcan̈ yin̈ culus, istzabnayo ebnaj soldado huneˈ naj ah Cirene, Simón isbi, ischejnico ebnaj naj yinoto isculus Comam. 	 Mi d-ffɣen, mlalen-d yiwen wergaz n tmurt n Qiṛwan, isem-is semɛun, ḥettmen fell-as ad ibbib amidag n Sidna Ɛisa.


Hayet inbeycanicˈojan quexwilnojan yin̈ iscayel ay huntekˈan tzet intakˈecanojan teyet, yajaˈ chiwalpaxtojan hunelxa, waxan̈ca machijinan texol bey tuˈ yet chiwalnihan huneˈ tiˈ tet mac xayaco ismul yet yalan̈to tuˈ, yeb xin teyet hesunil. Hayet chinapnihan quexwilnotuˈan xin mach chiwakˈ nimancˈulalan teyin̈. 	 Asmi i n-usiɣ ɣuṛ-wen tikkelt tis snat nniɣ-awen-t-id, tura daɣen ɣas ur lliɣ ara yid-wen, a t-id-ɛiwdeɣ ama i wid-nni yeɣlin di ddnub deg wayen iɛeddan, ama i wiyaḍ : asm'ara n-aseɣ ɣuṛ-wen ur țqileɣ ula d yiwen,


Huneˈ wah chakˈ Comam tiˈ, yul satcan̈ titnaj, haˈ xin chiakˈni kˈinale mach istan̈bal tet anma, ẍi Comam. 	 Axaṭer aɣṛum i d-yekkan s ɣuṛ Ṛebbi, d win i d-iṣubben seg igenni, d nețța i d-yețțaken tudert n ṣṣeḥ i yemdanen.


Yalni Comam yin̈ istxah: ―Mam, machi hunu tzet ye tuˈ yaˈta yul hasat. Colinan tet huneˈ isyaˈtajil chul wiban̈tiˈan, yajaˈ mach hacaˈ chiwochehan to hacaˈojab tzet chal hacˈul, ẍi Comam. 	 Yeqqaṛ-as : A baba, a baba Ṛebbi ! Kečč tzemreḍ i kullec ; ssebɛed fell-i lkas-agi n leɛtab. Lameɛna d lebɣi-k kan ara yedṛun mačči d lebɣi-w.


Yuxin haˈ nimanile ikˈbil yu Comam Jesucristo lahan hacaˈ isnimanil ebnaj ayco yul iskˈab Comam. Hayet iscam Comam xin iskˈoji yin̈ yahaw camical, haˈ ton naj matzwalil. 	 Imi arrac-agi țwaxelqen s weksum d idammen, ula d nețța yusa-d s ṣṣifa n wemdan iwakken ad iɣleb s lmut-is Cciṭan, win akken iḥekkmen ɣef lmut,


Mach chu walnihan yin̈ tzet chu ismunla hunuxa mac yin̈ ismunil Comam, to han̈cˈan̈e yin̈ tzet chu quiniskˈannihan Comam Cristo yin̈ inmunilan chiiniti anma mach Israelo yin̈ isyijen tzet chal Comam Dios, han̈e chiwalan. Huneˈ tiˈ yij isba yin̈ tzet walan yeb yin̈ tzet inwatxˈehan, 	 Axaṭer ma yella wayen i ɣef ara d-ḥkuɣ, a d-ḥkuɣ kan ɣef wayen i gexdem Sidna Ɛisa yis-i, ama s imeslayen ama s lecɣal iwakken igduden ur nelli ara n wat Isṛail ad ḍuɛen Sidi Ṛebbi.


Istakˈwi Comam: ―Ecˈbalto sakˈal yet anma chiˈaben Istzotiˈ Comam Dios cat isyijeni, ẍi Comam. 	 Lameɛna nețța yerra-yas : Iseɛdiyen, d wid ismeḥsisen i wawal n Ṛebbi, yerna ḥerzen-t.


colilo haba yin̈ culus tiˈ, cat hawaytij, ẍi ebnaj. 	 sellek iman-ik ! ers-ed seg umidag- ik !


Kˈinalo hunu naj txon̈bil chejabo tet huno yahaw tinan̈, mach chiyu yoc naj yetbiho yuninal naj yahawil tuˈ yin̈ huneln̈e. Wal hacaˈ naj cˈahole xin, caw yetbiticˈa isba naj yeb ismam yeb ismiˈ yeb ej yuẍtaj. 	 Aklan ur țwaḥsaben ara n at wexxam ma d mmi-s n wexxam yețwaḥseb dayem n at wexxam.


Caw xin hantan̈e anma apni iscˈatan̈ Comam. Ay mac ikˈn̈e anma yaˈay yeb ay mac ikˈn̈e anma mach chu yeqˈui, yeb anma mach chu yilni, yeb anma txˈoj ye iskˈab, yeb anma mach chu istzoteli; yalaxayo sunil anma tuˈ yich yoj Comam. Sunil anma tuˈ xin cawxicanocan̈ yu Comam. 	 Usan-d ɣuṛ-es lɣaci d izumal, wwin-as-d iquḍaren, iderɣalen, ineɛyuba, igugamen d waṭas imuḍan nniḍen. Ssersen-ten ɣer zdat iḍaṛṛen-is dɣa isseḥla-ten.


Yuxinto yal ebnaj tet naj Tomás tuˈ: ―Caw majilan̈ yin̈ Comam, ẍi ebnaj. ―Istakˈwi naj: ―Tato mach chiwilan bay tona chˈen lawuẍ yul iskˈab Comam cat wanicto yiximal inkˈaban yul, yeb ta mach chintzaban bay tona chˈen lanza yul ismotx Comam, caw mach chiwaytojan yul wanmahan, ẍi naj. 	 Inelmaden nniḍen nnan-as : Neẓra Sidna Ɛisa ! Meɛna nețța yerra-yasen : Ma yella ur walaɣ ara ccwami n imesmaṛen deg ifassen-is, ma yella ur sriseɣ ara aḍad-iw anda ntan imesmaṛen, ma yella ur sriseɣ ara afus-iw ɣef yidis-is, ur țamneɣ ara.


Yuxin chiwalan heyabeˈ hex wet con̈ob, tato cachan Comam Jesús chu yakˈni tan̈o comul; yuxin chˈakˈlax huneˈ tzotiˈ tiˈ teyet yuto isley naj Moisés mach chikˈoji yinilo comul jiban̈. Yajaˈ mac chaco isba yul iskˈab Comam Jesús, sunil ismul tuˈ chitan̈cano yu Comam. 	 Ilaq ihi aț-țeẓrem ay atmaten, belli s yisem-is i wen-d-ițțubecceṛ leɛfu n ddnubat.


Yuxin wal tinan̈ wuẍtaj, wanab, xaquexyawte Comam Dios, yeb xaquexsiqˈuilo Comam yetoj, yuxin lahweco helin̈ban heba yin̈ huntekˈan tiˈ. Ta hac tuˈ chewatxˈe, maẍticˈa chexaycˈayi. 	 Ay atmaten, ẓewṛet, sǧehdet iman-nwen deg wannect-agi imi d Sidi Ṛebbi i wen-d-issawlen, d nețța i kkun-ixtaṛen. Ma txedmem ayagi, ur tɣellim ara.


―Machi wichamilan, ẍi ix tet Comam. Yalni Comam tet ix: ―Caw yel chawala, machi hawichamil. 	 Tameṭṭut-nni terra-yas : Ur sɛiɣ ara argaz ! Sidna Ɛisa yenna-yas : Tesɛiḍ lḥeqq imi d-tenniḍ ur sɛiɣ ara argaz.


Haˈ jalnihan̈ to haˈ bey tuˈ caw con̈caman̈. Haˈ huntekˈan isyaˈtajil tuˈ haˈ akˈni cotxumuˈan̈ tato mach chu iscawxi cocˈulan̈ jin̈an̈, walxinto caw yin̈n̈e Comam Dios bay wal iscawxi cocˈul, Comam chiakˈni itzitzbocan̈ anma camom. 	 Nețwali deg iman-nneɣ belli ḥekmen fell-aɣ s lmut, iwakken ur nețkal ara ɣef yiman-nneɣ lameɛna a nețkel ɣef Ṛebbi i d-iḥeggun lmegtin.


Ocan̈we tzujno yin̈ inbeybaltiˈan, hacaˈ chiwute inbeybaln̈ehan isbeybal Comam Jesucristo. 	 Ɛandet-iyi am akken țɛanadeɣ Lmasiḥ.


Yuto huntekˈan ischejab naj matzwalil tiˈ, machi el yin̈ anma ta mach chextxahli yeb heyakˈlen wahil hetxahli tet Comam Dios, ẍi Comam Jesús. 	 Sṣenf-agi n leǧnun țeffɣen anagar s tẓallit d uẓummu.


Haˈ yin̈ huneˈ tzˈayic tuˈ xin, haˈ mac chiawten Comam Yahawoj chicolchahi, ẍicanoj. 	 Imiren kra n win ineddhen s yisem n Sidi Ṛebbi ad ițțusellek.


Yilnito Comam tato caw yaˈta chakˈle ebnaj iscuywom tuˈ ismakˈni haˈ yu yinicˈo teˈ barco tuˈ yiban̈ ha haˈ, yuto caw ay yip istit jakˈekˈ sata teˈ barco tuˈ. Haxa yet lan̈anxa issajbilo xin isto Comam istzujnoyo ebnaj, isbelwito Comam yiban̈ haˈ, yajaˈ isyelo Comam hacaˈtan̈e palan̈ yecˈto Comam sata ebnaj iscuywom tuˈ. 	 Iwala ṛwan lḥif mi kkaten imeqdafen, axaṭer aḍu yețțara-ten ɣer deffir. Mi qṛib ad yali wass iṛuḥ ɣuṛ-sen, iteddu ɣef waman, yebɣa a sen-iɛeddi.


Yajaˈ wal mac chihalni yin̈ sat anma tato mach wetojan yehi, chiwalpaxojan yin̈ sat Inmaman ay yul satcan̈ tato mach wetojan yehi, ẍi Comam. 	 Kra win ara yi-nekṛen zdat yemdanen, a t-nekkṛeɣ ula d nekk zdat Baba yellan deg igenwan.


Walexpaxo xin cheyah ebnaj mebaˈ, machi yelapno ebnaj yul hesat. ¿Mac anmahil chexetani, cat quexyinito sata naj alcal? Haˈ ton ebnaj kˈalom. 	 Ma d kunwi tḥeqṛem igellil ! Tqudṛem imeṛkantiyen, wid i kkun yeṭṭalamen i kkun-yeẓẓuɣuṛen ɣer yexxamen n ccṛeɛ.


Haˈ huntekˈan cuybanile tzˈibn̈ebilcano tuˈ, yin̈ Comam Jesucristo Jahawil chitzoteli, Comam Iscˈahol Comam Dios. Comam Jesucristo tuˈ yin̈ yuninal yuninal naj rey David titna Comam yet yulicˈo yul sat yiban̈kˈinal tiˈ. 	 d ayen yeɛnan Mmi-s, Ɛisa Lmasiḥ Ssid-nneɣ i d-ilulen d amdan seg wedrum n Dawed,


Lahwi yalnicano naj Pablo huntekˈan tuˈ xin, yah lemna naj rey Agripa, yeb naj gobernador, yeb ix Berenice, yeb xin sunil anma tzˈon̈an bey tuˈ. 	 Dɣa agellid Aɣribas, lḥakem Fistus, Birinis d wid akk yeqqimen yid-sen, kkren-d.


Mach chu jucˈni tzet ay yul isvaso Comam Dios cat jucˈnipaxo tzet ay yul isvaso ebnaj ischejab naj matzwalil. Mach chu jocpaxo tzˈon̈no waˈo sat ismeẍa Comam Dios, chilahwi tuˈ cat jocpaxo tzˈon̈no waˈo sat ismeẍa ebnaj ischejab naj matzwalil. 	 Ur tezmirem ara aț-țeswem si teqbuct n Sidi Ṛebbi ma yella tețțessem si țeqbuct n leǧnun ; ur tezmirem ara daɣen aț-țeččem seg weɣṛum n Sidi Ṛebbi ma yella tețțețțem seg weɣṛum n leǧnun.


Lahwi tuˈ xin chiwalnihan tet anma ayco yin̈ inmeckˈaban: “Elan̈we yin̈ insatan hex tzˈactiˈn̈ebilexxa tiˈ, asiˈwe xol kˈa kˈaˈ mach istan̈bal watxˈebilxa tet naj matzwalil yeb tet ebnaj ischejab naj. 	 Imiren ad yini i wid yellan ɣer uẓelmaḍ-is : Beɛdet akkin fell-i a kunwi yețwaneɛlen, ṛuḥet ɣer tmes n dayem yețwaheggan i Cciṭan d wid i t- tebɛen.


¿Tzet yin̈ xin machi matxumchalo heyu tato maẍtaj yin̈ ixim pan mantzotelan yet mawalnihan teyet ta cheyil heba tet yan̈al ispan ebnaj fariseo yeb ebnaj saduceo? ẍi Comam. 	 Amek akka ur tefhimem ara belli mačči ɣef weɣṛum i wen-d-țmeslayeɣ ? ḤḤadret iman-nwen seg iɣes n temtunt n ifariziyen d isaduqiyen !


Sakˈal yet mac choche iscˈul iswatxˈeˈ tzet chal Comam Dios yuto chij isba tzet choche. 	 D iseɛdiyen wid illuẓen, iffuden lḥeqq, axaṭer ad ṛwun !


Yalni Comam tet naj hacaˈ tiˈ: ―Noˈ wech, ay isn̈achˈen noˈ bay chiwayi, yeb xin noˈ chˈic, ay yatut noˈ, yajaˈ wal Hanin Akˈbilintijan texol yu Comam Dios, caw machi watutan bay chinxewninojan, ẍi Comam tet naj. 	 Sidna Ɛisa yerra-yas : Uccanen ɣuṛ-sen lɣiṛan, ifṛax n yigenni sɛan leɛcuc, ma d Mmi-s n bunadem ur yesɛi ara anda ara yessers aqeṛṛuy-is.


Lahwi tuˈ xin, issicˈlenilo Comam Jesús setentaxa ebnaj iscuywom. Catawan̈ xin yu yanito Comam ebnaj yul hunun con̈ob yeb xol wayan̈bal bayejtuˈal bay chi‑caw‑yecˈpaxo Comam. 	 Syenna, Sidna Ɛisa yextaṛ-ed tnin usebɛin yinelmaden nniḍen, iceggeɛ-iten sin sin ad ṛuḥen ɣer mkul taddart d mkul amkan anda ilaq ad iṛuḥ ula d nețța.


Tato ayco Yespíritu Comam Dios teyin̈, Comam pitzcˈancan̈ Comam Jesucristo xol camom, haˈ Comam chiakˈni huneˈ acˈ nimanile tet henimanil cambehal yehi yu Yespíritu ayco teyin̈. 	 Ma yezdeɣ deg-wen Ṛṛuḥ n Sidi Ṛebbi i d-yesseḥyan Sidna Ɛisa si ger lmegtin, win i d-yesseḥyan Sidna Ɛisa si ger lmegtin, yezmer daɣen s Ṛṛuḥ-is izedɣen deg-wen, a d-yerr tudert i lǧețța-nwen ara yemten.


Haxa yin̈ huneˈxa tzˈayic, yet istzˈayical xewilal, isto ebnaj yahawil yin̈ ebnaj sacerdote yeb ebnaj fariseo yilaˈ naj Pilato, 	 Azekka nni yellan d ass n uheggi n wass n westeɛfu, imeqqranen n lmuqedmin d ifariziyen ṛuḥen ɣer Bilaṭus


Hac tuˈ yute yalni ebnaj yuto mach chayto ebnaj yul yanma yin̈ Comam. 	 Atmaten-is s yiman-nsen ur uminen ara yis.


Yalni Comam Jesús tet naj: ―Yin̈ caw yeli chiwalan tawet, macn̈eticˈa mach chipitzcˈa yin̈ iscayelal mach chu yoc yul iskˈab Comam Dios, ẍi Comam tet naj. 	 Sidna Ɛisa yerra-yas : S tideț a k-d-iniɣ : yiwen ur izmir ad iẓer tagelda n Ṛebbi m'ur d-iɛawed ara talalit.


Yuxin ¿tzet chiocnico isley naj Moisés chal tuˈ? Wal xin caw tzujanxa akˈlax huneˈ ley tuˈ yun̈e isyeniloj tato mach yijemo anma. Akˈlax huneˈ ley tuˈ masanto yet ispitzcˈa huneˈ mac titna yin̈ yuninal icham Abraham, huneˈ mac ay yet ischahni tzet haltebil yu Comam Dios. Huneˈ ley tuˈ, ángel ebnaj akˈn̈e tet naj Moisés yun̈e yalnilto naj tet con̈ob Israel. 	 Acuɣeṛ ihi i d-tețțunefk ccariɛa ? Tețțunefk-ed iwakken a d-tesbeggen belli nɛuṣa lumuṛ n Sidi Ṛebbi, alamma yusa-d win akken ara d ilalen si dderya n Ibṛahim iwumi d tețțunefk lemɛahda. D lmalayekkat i d-yewwin ccariɛa ɣer ufus n Sidna Musa iwakken a ț-id-issiweḍ i yemdanen.


Yajaˈ hex caw xahan ay wutiˈan, lin̈bawe heba yin̈ cuybanile xaheyayto yul heyanma titna tet Comam Dios. Txahlan̈we yu yip Comam Espíritu Santo. 	 Ma d kunwi ay iḥbiben-iw, snernit liman-nwen yeṣfan, deɛɛut s tezmert n Ṛṛuḥ iqedsen.


Haˈ xin naj Jasón tiˈ, chichahni ebnaj yul yatut, ebnaj tuˈ caw mach chisyije ebnaj isley naj jahaw ay Roma. Chalpaxo ebnaj ta ay huneˈxa naj rey, chiyij Jesús, ẍi ebnaj Israel tet ebnaj yahaw con̈ob tuˈ. 	 Yazun isṭerḥeb yis-sen. Xulfen lumuṛ n Qayṣer, qqaṛen belli yella ugellid nniḍen ițusemman Ɛisa.


Yuto hayet chiˈapni istiempohal heyilaxto sata ebnaj, haˈ Comam Espíritu Santo chakˈni hehelanil hetzoteli, ẍi Comam tet anma. 	 axaṭer d Ṛṛuḥ iqedsen ara wen-d-ifken di teswiɛt-nni ayen ilaqen a t-id-tinim.


Yuto yal Comam Dios tet naj Moisés: “Chitzˈay incˈulan yin̈ mac bay chal incˈulan, cat wakˈnipaxojan nimancˈulal yin̈ mac bay chal incˈulan,” ẍi Comam. 	 Axaṭer yenna-yas i Sidna Musa : A d-sserseɣ ṛṛeḥma-inu ɣef win i bɣiɣ, ad ḥunneɣ daɣen ɣef win i bɣiɣ.


Yal Comam hacaˈ tiˈ tet naj Pedro tuˈ yun̈e yohtan̈enilo naj yin̈ tzet chiyu iscami, cat xin isyenilo isba yip Comam Dios yin̈ iscamical naj Pedro tuˈ. Lahwi tuˈ xin yalni Comam: ―Ocan̈ tzujno wintajan, ẍi Comam tet naj. 	 S imeslayen-agi, issemɛen-ed amek ara yemmet Semɛun Buṭrus ɣef ddemma n tmanegt n Sidi Ṛebbi. Mi d-yenna ayagi, yenna-yas daɣen : Ddu-d yid-i !


naj Leví, naj Simeón, naj Judá, naj José, naj Jonán, naj Eliaquim, 	 Semɛun, Yahuda, Yusef, Yuna, Elyaqim,


Yajaˈ walex tiˈ sakˈal heyet, yuto haban istxumchalo heyu yet cheyilni, yeb xin yet cheyabeni haban henaniloj. 	 Ma d kunwi amarezg-nwen ! Axaṭer allen-nwen țwalint, imeẓẓuɣen nwen sellen.


Yuxin tato ayon̈xaco yul iskˈab Comam Jesucristo, caw hacaˈ yuninal icham Abraham jehi, haˈ hunon̈ chicochah tzet haltebilcano yu Comam Dios tet icham Abraham tuˈ. 	 Yerna ma tellam d ayla n Lmasiḥ, aql-ikkun si dderya n Ibṛahim, wid ara iweṛten akken i t-id-iwɛed Sidi Ṛebbi.


Haxa yin̈ akˈbalil xin, isyeni isba huneˈ naj ay bey ismajul txˈotxˈ Macedonia tet naj Pablo yul iswayic, iskˈan naj tet naj, yalni naj hacaˈ tiˈ: ―Ecˈan̈ti bey txˈotxˈ Macedonia tiˈ cat hacolwa jin̈an̈, ẍi naj tet naj Pablo yul iswayic. 	 Deg iḍ, iweḥḥa-yas-ed Ṛebbi i Bulus, iwala yiwen umezdaɣ n Masidunya ibedd-ed ɣuṛ-es, ițḥellil-it ad iɛeddi ɣuṛ-sen ɣer tmurt n Masidunya a ten-iɛiwen.


Lahwi yalni naj hacaˈ tiˈ, istzumbelaxilti ebnaj tuˈ yul capil. 	 Imiren issufeɣ-iten-id syenna.


Istakˈwi Comam tet ebnaj: ―¿Tom maẍto cheyil yul Yum Comam Dios bay chala tato hayet iswatxˈencano Comam Dios anma, iswatxˈe Comam Dios naj winaj, iswatxˈenpaxo Comam ix ix? 	 Yerra-yasen : Ur teɣṛim ara ayen i d-teqqaṛ ccariɛa : di tazwara Sidi Ṛebbi ixleq-ed argaz ț-țmeṭṭut,


Mach quinbeypaxicˈojan bey yul con̈ob Jerusalén inkˈambeˈan tet ebnaj ischejab Comam Jesús babel ocna insatajan. Wal xin caw yin̈ an̈e quintohan yul ismajul txˈotxˈ Arabia, lahwi tuˈ xin inpaxtijan yul ismajul txˈotxˈ Damasco. 	 yerna ur uliɣ ara ɣer temdint Lquds ɣer wid yellan d ṛṛusul uqbel-iw, lameɛna ṛuḥeɣ ɣer tmurt n waɛṛaben ; syenna uɣaleɣ-ed daɣen ɣer temdint n Dimacq.


Yalni ixnam miˈe tuˈ tet anma: ―Machoj, Juan chiyij isbi naj, ẍi ixnam. 	 Dɣa tenṭeq-ed yemma-s tenna-yasen : Xaṭi ! A s-nsemmi Yeḥya !


Hayet yapni ebnaj xin yocto ebnaj yul n̈a. Yilni ebnaj nichˈan neneˈ tuˈ yeb ismiˈ, yay jahno ebnaj sata nichˈan neneˈ tuˈ, yalni ebnaj cˈulla tzotiˈ yin̈. Lahwi tuˈ ishajni ebnaj iscˈuwanbal, yakˈni ebnaj chˈen oro, yeb teˈ pom, yeb huntekˈan an̈ caw xukˈ sam chiyij mirra sabehal tet nichˈan Jesús tuˈ. 	 Kecmen ɣer wexxam-nni, walan llufan akk-d yemma-s Meryem ; tɛeǧben s weqcic-nni dɣa seǧǧden zdat-es. FFsin tiyemmusin-nsen, fkan-as tirezfin : ddheb, lebxuṛ akk-d leɛṭeṛ ɣlayen.


Yalni Comam Jesús tet ebnaj iscuywom: ―Wal hanintiˈan, caw lahaninan yeb xin hunu yoj teˈ uva caw cˈul, wal Inmaman xin, caw lahan yeb hunu mac chiilni teˈ. 	 -- D nekk i ț-țara n tideț, yerna d Baba i ț-ixeddmen.


Sunil ebnaj ángel espíritu ebnaj, ayco ebnaj ischejabo Comam Dios yu iscolwa ebnaj yin̈ macta chischah iscolbanil. 	 D acu-tent lmalayekkat ? D leṛwaḥ iqeddcen ɣef Sidi Ṛebbi, i d-ițceggiɛ iwakken ad ɛiwnent wid iwumi i d-yețțunefk leslak n Sidi Ṛebbi, d lweṛt !


Hayet yocto Comam yul teˈ barco, yet ismeltzoxa, yalni naj bay el ischejab naj matzwalil tet Comam tato chischahto Comam naj yintaj. 	 Akken iteddu Sidna Ɛisa ad yali ɣef teflukt, win akken yellan yețwazdeɣ yețḥellil deg-s yeqqaṛ-as : Di leɛnaya-k eǧǧ-iyi ad dduɣ yid-ek.


Lahwi tuˈ isjobnayo naj iscab ángel ishowal Comam ayayto yul isvaso yiban̈ haˈ mar yin̈n̈ena tuˈ xin, iscajpon̈ilo haˈ hacaˈ ischiqˈuil hunu mac chipotxˈlax camoj. Iscamilo sunil no nokˈ itzitz ay xol haˈ. 	 Lmelk wis sin yesmar taqbuct-is ɣer lebḥeṛ, yuɣal d idammen am idammen n lmegget, imiren kra wayen yețɛicen di lebḥeṛ yemmut.


Yalni Comam tet ebnaj xin: ―Akˈwe tet naj César tuˈ baytet yet naj yehi, cat heyakˈni tet Comam Dios baytet yet Comam yehi, ẍi Comam. 	 Dɣa yenna-yasen : Ihi erret i Qayṣer ayen yellan n Qayṣer, terrem i Ṛebbi ayen yellan n Ṛebbi.


Yu huneˈ tuˈ xin oc ebnaj fariseo yeb ebnaj cuywawom yin̈ isley naj Moisés buchwal yin̈ Comam, yalni ebnaj: ―Wal naj Jesús tiˈ, caw chischah naj ebnaj mulum, cat iswaˈpaxo naj yeb ebnaj, ẍi ebnaj yin̈ Comam. 	 Ifariziyen d lɛulama n ccariɛa iɣaḍ-iten lḥal qqaṛen wway garasen : « argaz-agi yesṭerḥib s imednuben yerna yețɣimi yid-sen ɣer lmakla ».


Caw chintzˈibn̈etojan huntekˈan tiˈ teyet, yuto ay mac choche quexyakˈa subchahoj. 	 Uriɣ-awen ayagi ɣef wid yețnadin a kkun-ɣuṛṛen.


Wal han̈on̈ tiˈ xin, haˈ Comam Espíritu Santo chiakˈni johtan̈elo isnabal Comam Jesucristo. Hex wuẍtaj, hex wanab, hayet quinecˈan texol, mach quintzotelan teyet hacaˈ tet mac caw yijem tet Comam Espíritu Santo. Wal xin quintzotelan teyet hacaˈ tet anma yet yul sat yiban̈kˈinal tiˈ, yeb hacaˈ mac uninto yin̈ yet Comam Dios. 	 Ay atmaten, ur ufiɣ ara amek ara wen-mmeslayeɣ am akken țmeslayeɣ i yemdanen yesɛan Ṛṛuḥ iqedsen, meɛna mmeslayeɣ-awen am yemdanen n ddunit, am wid yellan d arrac deg ubrid n Lmasiḥ.


Caw cheyil heba, yuto chexilaxto sata ebnaj iswiˈehal yin̈ lahtiˈ yul con̈ob. Chexmakˈlax yulajla capilla. 	 Ḥadret ɣef yiman-nwen, axaṭer kra n yemdanen a kkun-sbedden ɣer ccṛeɛ; yerna a kkun-wten s ujelkaḍ di leǧwameɛ-nsen.


Lahwi tuˈ xin yalni Comam tet naj Tomás: ―Tomás, acto yiximal hakˈab yul isholanil inkˈabtiˈan lah, cat hawanipaxicto yul isholanil inmotxan. Mach chicabcon hacˈul, ayto yul hawanma win̈an, ẍi Comam. 	 Sidna Ɛisa yenna i ?uma : Awi-d aḍad-ik atnan ifassen-iw, qeṛṛeb-ed afus-ik tserseḍ-t ɣef yidis-iw. Ur jehhel ara, amen !


Yaj caw maẍticˈa txumchalo yu ebnaj baytet huneˈ n̈a bay chitzotel Comam tuˈ, ton̈ca xin haˈ Comam bay chitzoteli. 	 Lameɛna « Lǧameɛ » i ɣef d-yehdeṛ Sidna Ɛisa d lǧețța-s.


Yuxin chiwalpaxtojan teyet ta chexahann̈e naj hacaˈticˈa yet yalan̈tocanoj. 	 Ihi a kkun-nhuɣ a s-d-beggnem belli tḥemmlem-t.


Chiwalan teyet, macn̈eticˈa mach chitxˈixwi yalnilo isba sata anma ta wetan yehi, Hanin Akˈbilintijan texol yu Comam Dios, chiwalan ta wetan anma tuˈ sata ebnaj yángel Comam ay bey satcan̈. 	 A wen-d-iniɣ : kra n win ara d-icehden zdat yemdanen belli yumen yis-i, Mmi-s n bunadem ur t-inekkeṛ ara zdat lmalayekkat,


Chulpaxo nimeta chixcab, cat yul wahil, yebpaxo yabil caw how yulajla con̈ob yul sat yiban̈kˈinal tiˈ. Ay huntekˈan xiwbalcˈule yeb nimeta cˈaybalcˈule chu satcan̈, caw chixiw anma yilni. 	 A d-tilint zzelzlat timeqqranin, a d-ɣlin di yal lehlakat i gderrɛen ( i gneṭṭḍen) akk-d laẓ, a d-tilint leɛǧubat yessexlaɛen akk-d licaṛat timeqqranin deg igenni.


Naj Judas chianico Comam yul iskˈab ebnaj tuˈ halbilxa tet ebnaj yu naj hacaˈ tiˈ: “Haˈ naj chintzˈohoˈan iskˈotx, haˈ naj chetzabayoj, cat heyinito naj; mach xin chebejtzo naj,” ẍi naj. 	 Win akken i gzenzen Sidna Ɛisa yemsefham yid-sen, yenna-yasen : Win i ɣef ara selmeɣ, d nețța ; ṭṭfet-eț tefkem-t i iɛessasen a t-awin.


Yu chiwalicˈojan huneˈ cuybanile tiˈ, yuxin chiwabehan isyaˈtajil. Caw xin ayinicojan preso hacaˈ hunu mac caw xiwquilta ismul, yaj wal Ttzotiˈ yet colbanile xin mach ayoco preso. 	 lexbaṛ-agi i ɣef nneɛtabeɣ armi țwarzeɣ s snasel am akken d amcum i lliɣ, meɛna awal n Sidi Ṛebbi ur yețwacekkal ara.


Wal xin chiwalan teyet, ta ay hunu tzet ye tuˈ chelo yeb cheyucˈu, maca hunuxa tzet ye tuˈ cheyu, haˈojab ismay Comam Dios cheyaco yin̈ tzet chewatxˈe tuˈ. 	 Ama teččam neɣ teswam, neɣ kra n wayen ara txedmem, xedmet-eț i tmanegt n Sidi Ṛebbi.


Yuxinto mach chu iscajlencan̈ isba ej yetbi conimanil, hayet to lahann̈e chisyaˈiln̈en isba hunun. 	 iwakken ur d-yețțili ara lxilaf ger lemfaṣel, meɛna ad țemḥadaren wway gar-asen.


Yin̈ babelal, yal Comam Cristo ta mach isje iscˈul yeb mach chitzala Comam Dios tato chiakˈlax xahanbal yeb sabehal tet, yeb no nokˈ chin̈uslaxi yu yel ismul anma, waxan̈ca xin hac tuˈ yalni ley. 	 Teslam d acu i d-yenna Lmasiḥ ! Yenna : Ur tebɣiḍ iseflawen d lewɛadi, ur teqbileḍ iseflawen n lmal i tețțețtmes ur teqbileḍ iseflawen itekksen ddnub, ɣas akken iseflawen-agi țțunefken akken yura di ccariɛa.


Mach chon̈hachayojan̈ xol ilwebal, caw colon̈ilojan̈ yul iskˈab naj matzwalil, quexchi yin̈ hetxah, ẍi Comam. 	 Ssebɛed fell-aɣ ajeṛṛeb, ssellek-aɣ si tḥila n Cciṭan. AAxaṭer ɣuṛ-ek i tella tgeldit, ttazmert d lɛaḍima i dayem. Amin !


Yu yayto naj Abraham yul yanma yin̈ Comam Dios, yuxin hayet yawtenilo Comam naj, caw yijem yute isba naj, isto naj sat huneˈ txˈo txˈotxˈ halbilcano yu Comam Dios ta chakˈlax ismajulo naj. Waxan̈ca xin mach yohtajo naj bay ay txˈotxˈ, yajaˈ isbejcano naj iscon̈ob, isto naj. 	 S liman i guɣ Ibṛahim awal i Sidi Ṛebbi mi s-d-yessawel ad iṛuḥ ɣer yiwet n tmurt ara s-yefk d lweṛt ; iṛuḥ ɣas akken ur yeẓri ara ɣer wanda ițeddu.


Tato chexawtelax waˈo yu hunu mac maẍto ayoco yul iskˈab Comam, chu hetohi. Ta chisje hecˈul, chu hecˈuxni noˈ chibe chialaxayo yin̈ hesat. Mach chekˈambe tzet ye noˈ haxinwal mach chicabconcan̈ heyanma yet checˈuxni noˈ. 	 Ma yeɛṛeḍ-ikkun walebɛad ur numin ara s Lmasiḥ, ma tṛuḥem, ččet s neyya mbla asteqsi seg wayen akk ara wen-d-issers.


Caw xin hantan̈e anma oc tzujno yinta Comam, hac tuˈ xin yu yakˈni cawxo Comam anma yaˈay. 	 Aṭas n lɣaci i t-iḍefṛen ɣer dinna, dɣa yesseḥla wid akk ihelken.


Wal xin caw wohtajan tato hayet chintocanotiˈan chihul huntekˈanxa ebnaj chiˈanico pohlebahil texol, hacaˈ chiyute noˈ oj yet chˈocto noˈ yulaj ispeyabil noˈ meˈ cat ispujnacanto noˈ. 	 Sriɣ belli m'ara ṛuḥeɣ, a d-kecmen gar-awen wuccanen iweɛṛen, wid ur nețsamaḥ ara i tqeḍɛit ;


Hayet ayon̈icojan̈ yul teˈ barco tuˈ, jilnihan̈ iscancano txˈotxˈ Chipre ayayo xol haˈ mar yin̈ comecan̈. Wal teˈ barco tuˈ xin, ecˈ teˈ bey ismajul Siria yakˈaˈcano huntekˈan ijatz bey yul huneˈ con̈ob chiyij Tiro, yuxin haˈ tuˈ con̈canan̈. 	 Mi nqubel tigzirt n Qubṛus, neǧǧa-ț ɣer tama tazelmaṭ, nkemmel abrid nneɣ ɣer tmurt n Surya, newweḍ ɣer temdint n Sur imi dinna ara yessers lbabuṛ sselɛa-s.


Yet yaben ebnaj yalni Comam hacaˈ tuˈ, yichico ebnaj yallen tet hunun: ―Ta chijala ta Comam Dios an̈eti naj Juan tuˈ, chimiskˈambe naj jet: “¿Tzet yin̈ xin mach heyayto yul heyanma yin̈ naj?” ẍim naj jet. 	 Bdan țemcawaṛen wway gar asen qqaṛen : ma nerra-yas : « d Ṛebbi i t-id iceggɛen», a ɣ-d-yini : « acimi ihi ur tuminem ara s Yeḥya ? »


Wal xin, chiwalan teyet, ta mach chebejcano hetxˈojal, chexcam hacaˈ ebnaj tuˈ. 	 Xaṭi, meɛna a wen-d-iniɣ : m'ur tbeddlem ara tikli aț-țemtem ula d kunwi.


Hayet yaben anma ta to Comam bey tuˈ, istopaxo anma iscˈatan̈ Comam. Caw cˈul yu ischahlax anma yu Comam, yoc Comam iscuyno anma yin̈ tzet chu yoc anma yul iskˈab Comam Dios. Yakˈnipaxo cawxo Comam macta yaˈay. 	 Mi slan anda yella lɣaci tebɛen-t. Nețța yesteṛḥeb yis-sen, yebda iheddeṛ-asen ɣef tgeldit n Ṛebbi, yesseḥla daɣen wid ihelken.


Hayet ayicto Comam yul yatut Comam Dios tuˈ yapni huntekˈan ebnaj mach chu yilni yeb ebnaj txˈoj ye yoj; yakˈni cawxo Comam ebnaj. 	 Di lǧameɛ-nni, qeṛṛben-d ɣuṛ-es iderɣalen d iquḍaren, dɣa yesseḥla ten.


Wal mac ayco yanma yin̈ Comam Dios, caw ohtabil yu Comam. 	 Meɛna win iḥemmlen Sidi Ṛebbi, Sidi Ṛebbi yessen-it.


Haˈ Comam Dios an̈eintijan yul sat yiban̈kˈinal tiˈ, yajaˈ ¿tzet yin̈ xin cheyalpaxoj tato buchwal chiwuhan yin̈ Comam Dios yet chiwalnihan tato caw Iscˈahol Dios wehan? 	 amek armi teqqaṛem fell-i keffṛeɣ mi d-nniɣ « nekk d Mmi-s n Ṛebbi, » eɛni mačči d Baba i yi-ixtaṛen, i yi-d-iceggɛen ɣer ddunit ?


Yuxin hex wuẍtaj hex wanab, hex yet hexxa Comam Dios, awtebilex yu Comam yu heyoc yuninaloj. Caw cam cheyaco henabal yin̈ Comam Jesucristo, Comam chejbilti yu Comam Dios yeb chitzotel jin̈ tet Comam hacaˈ hunu naj yahawil sacerdote, haˈ yin̈ Comam tuˈ xin ayco janma. 	 Ihi ay atmaten yețwaxtaṛen, a wid iwumi i d-yessawel Sidi Ṛebbi aț-țweṛtem tageldit n igenwan, sserset tamuɣli-nwen ɣef Ɛisa, lmuqeddem ameqqran i d-iceggeɛ Sidi Ṛebbi i ɣef nețcehhid.


Haˈ bey tuˈ yilayo isba naj yeb huneˈ naj chiyij Aquila. Huneˈ naj tuˈ israelita naj, pitzcˈana naj bey yul ismajul Ponto. Wal yixal naj xin, Priscila isbi ix. Tolto apni naj yeb yixal bey Corinto tuˈ, ispeto naj bey ismajul Italia yuto elto isbi yu naj Claudio, yahawil yeco yin̈ txˈotxˈ Roma, ta chˈel sunil anma Israel yul ismajul Roma. Yapni naj Pablo istucˈleˈ naj yeb yixal bey yatut. 	 Yufa dinna yiwen wergaz n wat Isṛail, isem-is Akilas, laṣel-is n tmurt n Tqenṭert ; yewweḍ-ed deg ussan-nni kan si tmurt n Selyan nețța ț-țmeṭṭut-is Brisila, axaṭer Qayṣer Kludyus yumeṛ i wat Isṛail meṛṛa ad ffɣen si temdint n Ṛuma.


Yin̈ huneˈ tiempohal tuˈ, iskˈambe ebnaj iscuywom Comam Jesús tet hacaˈ tiˈ: ―¿Mac ecˈbal yelapno xol anma ayxaco yul iskˈab Comam Dios? ẍi ebnaj. 	 Di lweqt-nni, inelmaden n Sidna Ɛisa qeṛṛben ɣuṛ-es nnan-as : -- Anwa i d ameqqran di tgelda n igenwan ?


Yalnipaxo Comam tet ebnaj: ―¿Tom maẍtoticˈa chitxumcha nichˈano heyu? ẍi Comam. 	 Dɣa yenna-yasen : Werɛad tefhimem ihi ?


Yuxin oc ebnaj yikˈalo iswayan̈ Comam. Yalni ebnaj tet Comam: ―Mam cuywawom, Mam cuywawom, lan̈anxa coto yich haˈ, ẍi ebnaj tet Comam. Yaben̈e Comam tzet yal ebnaj xin, yahwano Comam, yalni Comam tet jakˈekˈ yeb tet ha haˈ ta chislin̈ba isba, ispaxtzˈin̈na xin. 	 Inelmaden qeṛṛben ɣuṛ-es, sekkren-t-id nnan-as : A Sidi, a Sidi, atan a neɣṛeq. Yekker-ed, dɣa yumeṛ i waḍu d lemwaji ad ḥebsen, imiren kan ters-ed talwit.


Yajaˈ xin ayto huneˈxa mac maẍto chato naj, haˈ ton iscˈahol naj caw xahan ay yu. Haxa yin̈ islahobal xin yanito naj iscˈahol tuˈ, istxumni naj hacaˈ ti: “Wal tet naj incˈaholtiˈan etzan̈em chixiw ebnaj,” ẍi naj. 	 Yeqqim-as-d anagar mmi-s ameɛzuz. Iceggeɛ-it d aneggaru ɣuṛ-sen, yenna : « ahat a t-qadṛen imi d mmi. »


Ay xin huntekˈan ebnaj fariseo apni iscˈatan̈ Comam, yoc ebnaj yilweno Comam yun̈e yaycˈay yin̈ hunu ismul, iskˈamben ebnaj tet Comam: ―Mamin, ¿chimyu ispohni isba hunu naj yeb yixal waxan̈ca yu hunu comon tzet ye tuˈ? ẍi ebnaj. 	 Kra ifariziyen qeṛṛben-d ɣuṛ-es iwakken a t-jeṛben, nnan-as : Eɛni ccariɛa-nneɣ tsumeḥ-as i wergaz ad yebru i tmeṭṭut-is ɣef yal sebba yellan ?


Yajaˈ mach chawaco haba xol ebnaj chi‑la‑isteyele isba yin̈ sucal tzotiˈ, yeb ebnaj chiichenti istzotiˈal tzet yelapno ye ebnaj ichmame. Mach chawapaxico haba xol ebnaj comon chi‑la‑yakˈle howal, yeb chi‑la‑isteyele isba yin̈ isley naj Moisés. Matzet chal yelapno huntekˈan tuˈ, matzet chikˈ ebnaj yin̈. 	 Ur sṭuqqutet ara awal mbla lmeɛna ɣef wayen yeɛnan izuṛan n lejdud neɣ čaqlalat d umenɣi ɣef ddemma n ccariɛa, axaṭer d ayen ur nesɛi azal, ur neṣliḥ.


Lahwi tuˈ yalni Comam Jesús tet anma yeb tet ebnaj iscuywom: 	 Imiren Sidna Ɛisa yenṭeq ɣer lɣaci d inelmaden-is yenna yasen :


Yoc ebnaj iscuywom Comam tuˈ yalno tet hunun hacaˈ tiˈ: ―¿Tocˈanab xin ay mac mahulicˈo akˈno tzet chislo Comam tiˈ? ẍi ebnaj. 	 Inelmaden qqaṛen wway gar asen : Ahat yella win i s-d-yewwin ad yečč.


Yakˈab Comam Dios Mame yeb Comam Jesucristo iscˈulchˈanil iscˈul yeb akˈancˈulal teyet. 	 ṛṛeḥma d lehna a wen-d-țțunefkent s ɣuṛ Baba-tneɣ Ṛebbi akk-d Sidna Ɛisa Lmasiḥ.


Istakˈwi Comam: ―¿Tzet halbilcano teyet yu naj Moisés yin̈ huneˈ tuˈ? ẍi Comam. 	 Yerra-yasen : Acu n lameṛ i wen-d-yeǧǧa Musa ?


Wal xin haˈ mac caw yeli Israel yul sat Comam Dios, haˈ ton mac ayco yanma yin̈ Comam. Huneˈ yechel circuncisión tuˈ Yespíritu Comam chianico yin̈ janma, maẍtaj yu ley tzˈibn̈ebilcanoj. Mac hacaˈ tuˈ, maẍtaj yul sat anma caw cˈul, to haˈ yul sat Comam Dios. 	 meɛna mmi-s n wat Isṛail n tideț, d win i t-yellan deg ul-ines, ṭṭhaṛa n ṣṣeḥ d ayen ixeddem Ṛṛuḥ iqedsen deg ul n wemdan, mačči ț-țin ixeddem wemdan s ccariɛa. Amdan am-agi, d Sidi Ṛebbi i t-ițɛuzzun mačči d imdanen.


Istakˈwi Comam tet ebnaj: ―Haquexpax tuˈ, ¿tzet yin̈ xin cheman̈cˈo ischejbanil Comam Dios cheyijento ischejbanil anma? 	 Sidna Ɛisa yerra-yasen : I kunwi, acimi tețṛuẓum lumuṛat n Ṛebbi iwakken aț-țxedmem ṛṛay nwen ?


Yalni Comam tet ebnaj: ―Haninan, mach chexxiwcan̈, ẍi Comam. 	 Sidna Ɛisa yenna yasen : Ur țțaggadet ara, d nekk !


Yuto chiwilan tato caw chichiwaco hacˈul hawilni yin̈ tzet chicowatxˈetiˈan̈, haˈ ton xin huneˈ istxˈojal tiˈ cˈaln̈e hachayoj, ẍi naj Pedro tuˈ tet naj Simón. 	 Atan walaɣ teččuṛeḍ d ddɣel, imlek-ik lbaṭel !


Yuxin chiwalan tawet, huneˈ ix tiˈ caw chitzala ix win̈an yuto caw maakˈlaxcano tan̈o sunil ismul ix. Walpaxo mac hanicˈchˈan nimancˈulal chˈakˈlax yin̈, caw hanicˈchˈanpaxo tzalahilal chisye, ẍi Comam tet naj Simón tuˈ. 	 A k-iniɣ : ddnubat-is meṛṛa țwaɛfan as daymi i d-tbeggen leḥmala tameqqrant. Ma d win iwumi yețwaɛfa ciṭuḥ, leḥmala-ines ț-țamecṭuḥt.


Yajaˈ wal hex tiˈ, matxa chebeybaln̈e hacaˈ tzet choche henimanil, to haxa huneˈ acˈ nabale chakˈ Comam Espíritu Santo teyet haˈ chebeybaln̈e. Tato ay mac mach ayayto Comam Espíritu Santo yul yanma mach yeto Comam Jesucristo yehi. 	 Ma d kunwi mačči s ṭṭbiɛa n wemdan i tețțeddum lameɛna tețțeddum s lebɣi n Ṛṛuḥ iqedsen axaṭer Ṛṛuḥ n Sidi Ṛebbi izdeɣ deg-wen. Win deg ur yezdiɣ ara Ṛṛuḥ n Lmasiḥ ur yelli ara d ayla-s.


Yet babel tzˈayic yin̈ semana tuˈ yet lan̈an yah akˈbal cutxanico ebnaj iscuywom Comam. Caw caw yecano ispulta ebnaj yu, yuto caw chixiw ebnaj tet ebnaj yahawil yin̈ ebnaj Israel. Yoc apno Comam bey tuˈ, yoc lin̈no Comam yictabal ebnaj, yalni Comam tet ebnaj: ―Ayojab akˈancˈulal texol, ẍi Comam. 	 Ass n lḥedd tameddit, inelmaden llan deg yiwen wexxam ɣelqen tiwwura axaṭer uggaden at Isṛail. Ataya Sidna Ɛisa ibedd-ed gar-asen, yenna-yasen : Sslam fell-awen !


Hacaˈ hex buchwawom hex tiˈ, ilwecˈanabi, cˈayojab hecˈul heyilni cat hecˈayiloj, yuto hanin Dios intiˈan, ay tzet chinwatxˈehan yin̈ huneˈ tiempo bay ayex tiˈ. Waxan̈ca ay mac chihalni teyet yin̈ tzet chinwatxˈetiˈan, yaj mach cheyayto yul heyanma, ẍi Comam Dios yul Yum. 	 Ay imdanen yeččuṛen d zzux, iḥeqqṛen wiyaḍ, dehcet, tenfum syagi ! Axaṭer atan ad xedmeɣ di zzman-nwen yiwet lḥaǧa s wayes ur tețțamnem ara ma yella ḥkan awen-ț-id.


Noˈ meˈ tuˈ yin̈ iswatxˈkˈab naj chaco noˈ, wal noˈ chiw xin yin̈ ismeckˈab naj chˈoc noˈ. 	 Ad yerr ulli ɣer uyeffus-is, tiɣeṭṭen ɣer uzelmaḍ-is.


Haquinpaxtuˈan chiwalan tato Pedro chijcano habi. Yiban̈ huneˈ chˈen niman chˈen tiˈ chiwacan̈an wiglesiahan, machi xin chikˈoji camical istan̈tzeniloj. 	 Ihi nekk a k-iniɣ : kečč a Buṭrus d azṛu, yerna ɣef wezṛu-agi ara bnuɣ tajmaɛt-iw, ula ț-ținezmarin n lmut ur țțaṭṭafent ara zdat-es !


Iscuyni Comam anma yul hunun con̈ob yul iscapilla ebnaj Israel, caw sunil anma halni cˈulla tzotiˈ yin̈ Comam. 	 Ikeččem ɣer leǧwameɛ n wat Isṛail yesselmad, imdanen meṛṛa țcekkiṛen-t.


Wal hanintiˈan, quintitan yul satcan̈, yaj maẍtaj yu inwatxˈenan tzet chal incˈulan, wal xin titnajinan yun̈e inwatxˈenan tzet chal iscˈul Inmaman chejn̈eintijan. 	 Ur d-ṣubbeɣ ara seg igenni akken ad xedmeɣ lebɣi-w, ṣubbeɣ-d ad xedmeɣ lebɣi nwin i yi-d-iceggɛen.


Lahwi tuˈ xin yecˈ ebnaj bay ay ebnaj babel soldado, yecˈpaxo ebnaj bay ay ebnaj iscˈab majan soldado, yelilo ebnaj bay ayco huneˈ pulta naba chˈen ayco istiˈ beh. Hayet yapni ebnaj bey pulta tuˈ, ishajni isba ischuquil, yel apno ebnaj yul beh. Hanicˈxan̈e belwito naj ángel yeb naj Pedro tuˈ, iscancano naj ischuquil. 	 Ɛeddan zdat tɛessast tamezwarut, rnan tis snat, wwḍen ɣer tewwurt n wuzzal yessufuɣen ɣer temdint, teldi weḥd-es ; ffɣen ɛeddan deg yiwet n tezniqt, imiren lmelk yexfa ger wallen n Buṭrus.


Huneˈ tiˈ yij isba yet yapni naj Juan chˈanican̈ haˈ iswiˈ anma bey txˈotxˈ desierto. Yichico naj yalni ta yilal yahcano haˈ iswiˈ anma, yun̈e isyenilo isba tato chisbej anma iswatxˈen istxˈojal, cat yakˈlaxcano tan̈o ismul yu Comam Dios. 	 Iban-ed Yeḥya aɣeṭṭas deg unezṛuf , yesseɣḍas lɣaci deg waman, yeqqaṛ-asen : Beddlet tikli, aset-ed aț-țețwaɣeḍsem iwakken a wen-yeɛfu Sidi Ṛebbi.


Yuto ayxaco yip Comam yin̈ ebnaj, yuxin tzetcˈa mac isbejcano sunil comon beybale cuybil yu yet yalan̈tocanoj, yanico isba ebnaj yul iskˈab Comam. 	 Tazmert n Sidi Ṛebbi tețțili yid-sen ; aṭas n yemdanen i gumnen beddlen tikli, tebɛen abrid n Sidna Ɛisa.


Yajaˈ huneˈ chiswatxˈe ebnaj tuˈ mach chicˈay cocˈul jilni yuto hac tuˈ chute naj matzwalil; chuteco isba naj cˈulal hacaˈ ebnaj ángel. 	 Annect-a mačči d ayen issewhamen, imi ula d Cciṭan yezmer ad yerr iman-is d lmelk yețfeǧǧiǧen am tafat.


Wal yin̈ xil iskˈap yeb yin̈ isbul tzˈibn̈ebilico huneˈ bihe hacaˈ tiˈ: Yahawil yin̈ ebnaj yahaw, Iswiˈehal yin̈ ebnaj ayco iswiˈehaloj, ẍicoj. 	 Yura ɣef wubeṛnus-is akk-d umeṣṣaḍ-is : « Agellid n igelliden, Ssid n Ssyadi. »


Chi‑xin‑iskˈambeto ebnaj juẍtaj ay bey tiˈ hanicˈ heye bey tuˈ. 	 Ṛṛeḥma n Sidna Ɛisa Lmasiḥ, leḥmala n Sidi Ṛebbi ț-țdukli i d-ițțak Ṛṛuḥ iqedsen ad ilin yid-wen meṛṛa !


Yajaˈ matxa hacaˈo hunu chejab chuco naj, wal xin caw nimanojab yelapno naj yul hasat, hacaˈ hunu juẍta caw ochebil ju. Walinan caw xahan ay naj wuhan bey tiˈ, walachpaxo xin, ecˈnahojab xahan chawil naj. Machn̈eojabtaj yu jet anmahil naj yuxin xahan chawil naj, walxinto yu juẍtaxa naj yin̈ Comam Jesucristo. 	 imiren ur yețțili ara d akli meɛna axiṛ n wakli imi guɣal d yiwen seg watmaten eɛzizen, abeɛda ɣuṛ-i, ilaq ad yiɛziz fell-ak akteṛ imi tura mačči d aqeddac-ik kan i gella, meɛna d gma-tneɣ di Lmasiḥ.


Yuxinto ocpaxo ebnaj fariseo tuˈ iskˈambeˈ tet naj hunelxa: ―¿Tzet yu ishajlo hasat tiˈ? ẍi ebnaj tet naj. Istakˈwi naj: ―Yaˈ Jesús masnico nichˈan tzˈotzˈew yin̈ insatan, lahwi tuˈ xin intohan intxˈahnolojan; hac tuˈ xin yu ishajlo insatan, ẍi naj. 	 Ifariziyen steqsan-t amek armi i t-id-yuɣal yeẓri. Nețța yenna-yasen : Yexleḍ akal s tsusaf-is, yeḍla-t ɣef wallen-iw, ṛuḥeɣ ssardeɣ udem-iw, imiren kan uɣaleɣ țwaliɣ.


Caw wohtajan tato ilaxto huneˈ naj tuˈ, yajaˈ haˈ huneˈ mach wohtajojan ta ilaxto naj yeb isnimanil maca machoj, han̈echˈan Comam Dios yohtaj. 	 ?riɣ belli argaz-agi yețwarfed ɣer lǧennet, meɛna ur ẓriɣ ma yella yețwarfed nețța s yiman-is neɣ d aweḥḥi kan i s-d-ițțuweḥḥa, anagar Sidi Ṛebbi i geẓran ; yesla i yimeslayen iwumi ur yezmir yiwen a ten-id-yini, axaṭer ur ilaq i wemdan a ten-id-iɛawed.


Yuto maẍtaj yu tzet chijala chiixtan̈wiloj tato ayon̈xa yul iskˈab Comam Dios, walxinto yu chisyelo yip Comam jin̈. 	 Axaṭer tazmert n tgeldit n Sidi Ṛebbi mačči d imeslayen kan ara ț-id-isbeggnen, meɛna d lecɣal.


Txumweloj, ¿baytet subuta walnihan tet naj tiˈ: “Chiakˈlax tan̈o hamul,” mato, “ahan̈wanoj, ican̈ habatxteˈ tiˈ cat hapaxtoj?” 	 D acu i gsehlen a s-t-iniɣ i wukrif-agi : țwaɛfan-ak ddnubat-ik, neɣ kker ddem usu-inek telḥuḍ ?


Hacaˈ yalni yul Yum Comam Dios bay chala: “Haˈ mac chianayto yul yanma win̈an, hacaˈ chiyu ispitzcˈa isnukˈ ha haˈ chiel yojomal, hac tuˈ chiyu ispitzcˈa isnukˈ haˈ yet kˈinale yul yanma,” ẍiayoj, ẍi Comam tet ebnaj. 	 Akken yura di lkutub : D isaffen n waman ara d-ițfeggiḍen seg-s.


¿Tom maẍto bay cheyil yul Yum Comam Dios bay chala?: Haˈ huneˈ chˈen chˈen iskˈojilo ebnaj watxˈemcan̈ n̈a, haˈ chˈen caw ecˈbal cˈul yoc xeˈo n̈a. 	 Eɛni ur teɣṛim ara awal-agi n tira iqedsen ? Adɣaɣ i ḍeggṛen wid ibennun, d nețța i guɣalen d azṛu alemmas yeṭṭfen lebni.


Haˈ mac mach chichiwa iscˈul jin̈, ayco jetbihoj. 	 Win ur nelli ara d aɛdaw-nneɣ, yid-nneɣ i gella.


Ta ay mac chikˈanni hunu tzet ye tuˈ teyet, akˈwe tet. Tato ay hunu mac chikˈanni hunu tzet ye tuˈ cˈamil teyet, colwahan̈we yin̈ huneˈ mac tuˈ, ẍi Comam. 	 Efk-as ayen yeḥwaǧ i win i k-d-issutren, ur reggel ara ɣef win ibɣan ad yerḍel s ɣuṛ-ek.


Yoc naj Pablo yul barco yeb ebnaj tzujan yinta tuˈ. Hac tuˈ xin yu yel ebnaj yul con̈ob Pafos, yapni ebnaj bey con̈ob Perge yul ismajul Panfilia. Wal naj Juan Marcos xin, yicanilo isba naj, ismeltzoto naj bey yul con̈ob Jerusalén. 	 Bulus d yeṛfiqen-is zegren tigzirt n Qubṛus, wwḍen ɣer temdint n Bafus, syenna rekben di lbabuṛ iwakken ad zegren ɣer temdint n Barja yellan di tmurt n Bamfilya.


Sunil anma tzujan yinta ebnaj, toxan̈e chiwejchahi, chiyalnipaxo anma yin̈ caw ip hacaˈ tiˈ: ―Makˈbil iscam naj tinan̈, ẍixan̈e anma tuˈ. 	 Axaṭer lɣaci-nni ttabaɛen-t țɛeggiḍen : « Enɣ-it ! Enɣ-it !... »


Caw chiwalcanojan teyet, matxa chiwucˈan yal sat teˈ uva masanto yet chˈoc sunil yalan̈ yip Comam Dios. 	 a wen-d-iniɣ : sya d asawen ur țțuɣaleɣ ara ad sweɣ seg waman-agi n tẓurin alamma tewweḍ ed tgeldit n Sidi Ṛebbi.


Yahwano naj Pablo xol ebnaj bey huneˈ Areópago tuˈ, istzabnico naj yalni: ―Wal tinan̈, hex ah con̈ob Atenas, caw chiwilan tato caw ayco henabal yin̈ ej tioẍ. 	 Bulus ibedd di tlemmast n Laryufaj yenna : Ay irgazen n temdint n Atinya, ẓriɣ-kkun tẓewṛem yerna tettabaɛem ddin di mkul ḥaǧa;


Haˈ mac chikˈoji, chialaxico xil iskˈap caw sajhopon̈e yeb xin mach chinhocan̈an isbi yul hum yet kˈinale; cat walnihan sata Inmaman yeb sata ebnaj ángel ta wetan yehi. 	 Win ara yeṭṭfen deg-i alamma ț-țaggara, ad yels llebsa tamellalt, d lmuḥal ad mḥuɣ isem-is seg udlis n tudert, yerna zdat Baba Ṛebbi d lmalayekkat-is, a d-cehdeɣ belli d ayla-w.


Caw wetbi inbahan yeb ebnaj, caw xin jetbipaxo coba. Hac tuˈ xin caw hunxan̈e chucano ebnaj. Hac ton tuˈ xin chiyu istxumchalo yu anma ay yul sat yiban̈kˈinal tiˈ tato caw hach quinhachejtijan, cat xin isnachalo yu tato caw hacaˈ isxahanil ayinan hawu, hac tuˈ isxahanil aypaxo anma ayxaco yul inkˈabtiˈan hawu. 	 nekk deg-sen, kečč deg-i. Ad uɣalen akk d yiwen, iwakken at ddunit meṛṛa ad setɛeṛfen belli d kečč i yi-d-iceggɛen, yerna tḥemmleḍ-ten akken i yi tḥemmleḍ !


Yet yakˈni itzitzbocan̈ Comam Dios Comam Jesucristo xol anma camom, yanipaxcanico Comam Comam Jesucristo tuˈ yin̈ iswatxˈkˈab yul satcan̈. 	 Tazmert nni i d-ibeggen s Ɛisa Lmasiḥ, mi t-id-yesseḥya si ger lmegtin, yerna yesɣim-it ɣer tama-s tayeffust deg igenwan iwakken ad yeḥkem,


Yebpaxo yet ayinan bey con̈ob Tesalónica, cayel oxel heyato hecolwabal wetan, yu yoc yin̈ tzet chiocnico wuhan. 	 anagar kunwi i gxedmen ayagi, yerna mi lliɣ di temdint n Tisalunikya, snat n tikkal i yi-d-tceggɛem ayen akk ḥwaǧeɣ.


Yuto hacaˈ hunu latzˈab, hac tuˈ chu yul huneˈ tzˈayic tuˈ yiban̈ anma ay yul sat yiban̈kˈinal tiˈ. 	 Ass-nni a d-yeɣli am ucebbak ɣef yemdanen n ddunit meṛṛa.


Lahwi tuˈ xin, isto Comam Jesús, yilnito Comam huneˈ naj ikˈomilo tohlabal chito bey Roma, Leví isbi naj. Tzˈon̈anayo naj bay chiˈel chˈen tohlabal yin̈ anma. Yoc tˈan̈no Comam yin̈ naj, yalni Comam tet naj: ―Ocan̈ tzujno wintajan incuywomojan, ẍi Comam tet naj. 	 Mi geffeɣ Sidna Ɛisa, iwala yiwen umekkas isem-is Lewwi yeqqim di texxamt anda țxelliṣen tabzert ( leɣṛama ), iqeṛṛeb ɣuṛ-es yenna-yas : Ddu yid-i.


Istakˈwi naj Juan tuˈ xin, yalni naj: ―Hanintiˈan yal naj Isaías, huneˈ naj ischejab Comam Dios yet payat, yet istzˈibn̈encano naj: Ay huneˈ mac chiawi bey txˈotxˈ desierto, chalni: “Hacaˈ chu ishamlax hunu beh, cat istoholban̈elaxi yet chul naj jahaw, hac tuˈ chu hewatxˈenico heyanma, yuto chihul Comam Dios Jahawil,” ẍicano naj Isaías tuˈ, ẍi naj Juan. 	 Yeḥya yenna-yasen : Nekk d win akken ɣef i d-yenna nnbi Iceɛya : ț-țaɣect tețɛeggiḍ deg unezṛuf : Heggit abrid i Sidi Ṛebbi !


Wal xin yilaˈxam ebnaj, lahan ebnaj hacaˈ anma mach chu yilni cat yocpaxo ebnaj yijbanpaxicˈo anma mach chu yilni. Kˈinalo ta ay hunu naj mach chu yilni chixecnito hunuxa naj mach chu yilni, chisxecleto isba ebnaj iscawan̈il yul xab, ẍi Comam. 	 Anfet-asen, d iderɣalen iteṭṭfen afus i iderɣalen nniḍen ; ma yella aderɣal yeṭṭef afus i wayeḍ, ad ɣlin i sin ɣer tesraft.


Haˈ Iscˈahol Comam tuˈ chiyenilo iskˈakˈal yip Comam Dios yeb yechel Comam yehi. Haˈ xin yip Istzotiˈ Iscˈahol tuˈ ikˈn̈e sunil tzettaj ay yul sat yiban̈kˈinal tiˈ. Lahwi con̈issajn̈encano Comam Cˈahole yin̈ comul, yoc tzˈon̈no yin̈ iswatxˈkˈab Comam Dios yul satcan̈. 	 D nețța i d-isbeggnen ccbiha n tideț akk-d tmanegt tameqqrant n Sidi Ṛebbi akken tella, s tezmert n wawal-is i gbedd lsas n ddunit meṛṛa. Mi gessazdeg imdanen si ddnubat-nsen, yeṭṭef amkan n lḥekma deg igenwan ɣer tama tayeffust n Sidi Ṛebbi ;


Ahan̈wanoj, ayan̈toj cat hato yinta ebnaj tinan̈ yuto haninan chejn̈eti ebnaj tacˈatan̈ tiˈ, ẍi Comam Espíritu Santo tuˈ tet naj. 	 Ur țkukru ara, kker, ddu yid-sen axaṭer d nekk i ten-id iceggɛen.


Maẍtaj yu heyanico comayan̈ yuxin chon̈ecˈan̈, maca yu jallaxan̈ nime anmahil yu anma. 	 Leɛmeṛ ur nqelleb ad yali ccan-nneɣ ama ɣuṛ-wen ama ɣer wiyaḍ ; yerna lemmer nebɣi, nezmer a nḥettem iman-nneɣ fell-awen imi d imceggɛen n Lmasiḥ i nella !


Yalnipaxo Comam tet anma hunelxa: ―Wal hanintiˈan, caw hacaˈ issajilkˈinal wehayojan xol anma yul sat yiban̈kˈinal tiˈ. Macn̈eticˈa chˈoc tzujno wintajan chiwakˈan issajilkˈinal yul yanma. Yu huneˈ issajilkˈinal tiˈ xin, chischah iskˈinal mach istan̈bal. Matxa xin chiecˈ xol kˈejholo, ẍi Comam. 	 Sidna Ɛisa iheddeṛ i lɣaci yenna yasen : D nekk i ț-țafat n ddunit, win ara yi-tebɛen ur iteddu ara di ṭṭlam, lameɛna ad yesɛu tafat n tudert.


Halbilcano yu Comam tato chˈapni huneˈ tzˈayical bay chil Comam tzet chielico anma ay yul sat yiban̈kˈinal tiˈ, hataticˈa tzet chiswatxˈe hunun anma. Wal xin ay huneˈ Iscˈahol Comam Dios sicˈbililoj, haˈ chiilni tzet chiˈelico hunun anma. Isyelo Comam Dios tet sunil anma tato caw yel huneˈ tiˈ yet yakˈni itzitzbocan̈ Comam Dios Iscˈahol xol anma camom, ẍi naj Pablo tet ebnaj tuˈ. 	 Axaṭer yextaṛ ass i deg ara iḥaseb imdanen s lḥeqq, s wemdan i gextaṛ yerna yefka-yaɣ-d akk țțbut mi t-id-isseḥya si ger lmegtin.


Islahtiˈn̈en isba ebnaj, islokˈni ebnaj huneˈ txˈo txˈotxˈ chihallax: “Istxˈotxˈ naj watxˈem xi,” yu yoc camposantohal bay chimujlax anma nan con̈obal chicam bey yul con̈ob Jerusalén tuˈ. 	 Mi mcawaṛen d acu ara xedmen s twiztin-nni, msefhamen iwakken ad aɣen iger n yiwen wergaz ixeddmen afexxaṛ, iwakken a t-erren ț-țimeqbeṛt i ibeṛṛaniyen.


Haˈ tuˈ xin alaxcan̈ Comam yin̈ culus. Aypaxo xin cawan̈xa ebnaj alaxcan̈ yin̈ culus yinta Comam. Huneˈ naj ah yin̈ iswatxˈkˈab Comam, huneˈxa naj ah yin̈ ismeckˈab. 	 Dinna i t-semmṛen ɣef lluḥ nețța akk-d sin nniḍen. Sbedden imidagen yiwen sya wayeḍ sya, Sidna Ɛisa di tlemmast.


Iskˈamben xin ebnaj yahawil Israel tet Comam: ―¿Tzet hunu chawakˈ yechelo jetan̈ yun̈e johtan̈enilojan̈ tato ay hawip hawatxˈen huntekˈan tiˈ? ẍi ebnaj tet Comam. 	 Kkren wudayen nnan-as : D acu n lbeṛhan ara ɣ-d-tbeggneḍ akken a neɛqel lḥekma s wayes i txeddmeḍ annect-agi ?


Yet yapni ebnaj yin̈ ismohonal txˈotxˈ chiyij Misia, yocpaxo yin̈ isnabal ebnaj isto bey huneˈxa txˈotxˈ chiyij Bitinia, yaj maẍticˈa chalaxto ebnaj yu Comam Espíritu Santo. 	 Mi wwḍen ɣer tmurt n Misya, ɛeṛden ad ṛuḥen ɣer tmurt n Bitinya ; lameɛna Ṛṛuḥ n Sidna Ɛisa ur sen-iserreḥ ara daɣen ad ṛuḥen ɣer dinna.


Lahwi tuˈ xin, ay huneˈxa naj chiyij Judas ah Galilea. Yaco isba naj yahawilo yet yilaxcan̈ isbisil anma, caw hantan̈e anma ocpaxo yinta naj. Haxa yet ispotxlax camo naj xin, ispujnacanto sunil anma yaco isba yinta naj. 	 Deffir Tudas, ikker-ed daɣen Yahuda ajlili di lweqt-nni n ujerred n wegdud ; aṭas daɣen n wid i geddan yid-es, meɛna ula d nețța mi gemmut, wid akk yeddan yid-es mfaṛaqen.


Yajaˈ ta mach chicotxum yin̈ tzet jeco yul sat Comam, chayo Comam isyaˈtajil jiban̈, yajaˈ yun̈e mach chon̈to yin̈ isyaˈtajil xol huntekˈan anma cˈaynatoj. 	 S wakka m'ara ɣ-iɛaqeb Sidi Ṛebbi, yețṛebbi-yaɣ iwakken ur aɣ yețḥasab ara d wat n ddunit.


Lahwi tuˈ yalni Comam tet naj camnajilo huneˈ iskˈab tuˈ: ―Toholban̈elto hakˈab, ẍi Comam. Hayet istoholban̈enilto naj iskˈab tuˈ, iswatxˈicanilo. 	 Imiren Sidna Ɛisa yenna-yas i wergaz-nni : Sleq-ed afus-ik ! YYeḍleq afus-is, dɣa yuɣal iṣeḥḥa am ufus nniḍen.


Yoc Comam yalno yin̈ caw haban yin̈ sunil tzet tzˈibn̈ebilcanayo yin̈ Comam Cristo yul Yum Comam Dios. Ichico bay tzˈibn̈ebilcano yu naj Moisés, masanta apni yin̈ sunil tzet tzˈibn̈ebilcano yu ebnaj ischejab Comam Dios yet payat. 	 Dɣa yessefhem-asen ayen meṛṛa yuran fell-as di tira iqedsen ; yebda-d si tektabin n Sidna Musa, armi ț-țid n lenbiya meṛṛa.


chalni hacaˈ tiˈ: ―¡Hach tiˈ, hawala tato chawuchacˈayo yatut Comam Dios, cat hawanican̈ isselel yin̈ oxeb tzˈayic hawalni! ¡Yuxin colayti haba tato yel chawala Iscˈahol Comam Dios hawehi! ¡Ayan̈ti yin̈ teˈ culus tuˈ! ẍi ebnaj. 	 qqaṛen-as : A win ițhuddun lǧameɛ iqedsen ibennu-t di tlata wussan, sellek iman-ik ma d Mmi-s n Ṛebbi i telliḍ, ers-ed seg umidag-nni.


Yalni Comam tet ebnaj: ―Sunil ischejab Comam Dios yul hunuxa nan con̈obal caw xahan chiillaxi, wal yul iscon̈ob xin mach xahano chiillax yu yet con̈ob, yeb yu mac ayto yu isba yebi yeb yu ej yuẍtaj, ẍi Comam. 	 Sidna Ɛisa yenna-yasen : Anagar di tmurt-is ger imawlan is d wat wexxam-is i gețwaḥqeṛ nnbi.


Bey yatut Inmaman caw ay hamanil bay wal jehi; kˈinalo ta machi hamanil tuˈ xamwalan teyet. Wal xin caw aya, yuxinto chintohan inwatxˈeˈan huneˈ bay chexapni tuˈ. 	 Deg wexxam n Baba aṭas n tmezduɣin i gellan, ad ṛuḥeɣ a wen-heggiɣ amkan ; lemmer ulac, tili nniɣ-awen-t-id.


Hayet ayxacan̈ Comam yin̈ culus yu ebnaj, yoc ebnaj soldado tuˈ yilweno isba yin̈ xil iskˈap Comam yu ispohnican̈ ebnaj yin̈. Hac tuˈ yu yijni isba tzet tzˈibn̈ebilcano yu ischejab Comam Dios yet payat bay chala: “Ispohcan̈ ebnaj xil inkˈapan yin̈, yocpaxo ebnaj yilweno isba mac cˈul yin̈bal yin̈ xil inkˈaptuˈan,” ẍiayoj. 	 Mi t-semmṛen ɣef wumidag, gren tasɣaṛt iwakken ad feṛqen llebsa-ines, s wakka, yedṛa-d wayen yuran di tira iqedsen : feṛqen llebsa-w, gren tasɣart ɣef wuqenduṛ-iw.


Yajaˈ xin ta ay hunu mac mach chisje iscˈul chikˈ yixal, chi‑xin‑istˈin̈baco yin̈ yanma yecˈ yu ischuquil, kˈacˈul ta mach chimohyi. 	 Ma d win iqesden s lebɣi-ines ur izeggej ara, ma yella yeẓra iman-is yezmer ad iṣbeṛ, d ayen yelhan i gexdem m'ur yezwiǧ ara.


Hayet chexapni yul hunun con̈ob, haˈ teˈ n̈a bay chekˈan bay chexwayi, han̈e bey tuˈ chexapni wayoj masanta yet chexmeltzohi. 	 Yenna-yasen daɣen : Axxam anda stṛeḥben yis-wen qqimet ɣuṛ-sen alamma tṛuḥem.


Kˈanwe iscˈulal Comam Dios yiban̈ mac chiakˈni ecˈoyaˈ heyanma, mach chetzˈactiˈn̈e, to haˈ iscˈulal chekˈan yiban̈. 	 Dɛut s lxiṛ i wid i kkun ițqehhiṛen, deɛɛut s lxiṛ, ur deɛɛut ara s cceṛ ;


Hex wuẍtaj hex wanab, caw yilal chijakˈan̈ yuchˈandiosal tet Comam Dios teyin̈, hacaˈ caw yehi yuto hunun tzˈayic ischˈib heyanico heyanma yin̈ Comam Dios, yebpaxo xin caw ecˈbalto chexahann̈e heba hununex. 	 Ay atmaten eɛzizen, imi liman-nwen simmal yețnerni, simmal tețțemyeḥmalem wway gar-awen, eɛni mačči d lḥeqq ma nețḥemmid Sidi Ṛebbi fell-awen am iḍ am ass ?


Hayet yaben naj Herodes huneˈ tuˈ yoc biscˈulal yin̈ iscˈul naj. Yajaˈ yu xayal naj yin̈ sat sunil anma tet ix tato chakˈ naj tzet chiskˈan ix, yuxin yal naj ta chiakˈlax tzet chiskˈan ix tuˈ. 	 Agellid Hiṛudus iḥzen aṭas, yemmuɣben, lameɛna ɣef ddemma n limin i geggul zdat inebgawen-is, issendeh a s-t-id-awin.


Yajaˈ wal jakˈ tiˈ xin, mach chon̈kˈoji cocuyni. Lahan yeb huno istxˈojal mach chakˈ cachaˈ isba, lahan hacaˈ veneno chon̈akˈni camoj. 	 Ma d iles, ulac amdan i gzemren a t-yeɣleb. Yeččuṛ d ssem ineqqen ; d lehlak ur nesɛi ddwa.


Aypaxo yip ebnaj ismajchen satcan̈ yun̈e matxa chakˈ haˈ n̈ab yulbal tzˈayic bay chal ebnaj Istzotiˈ Comam. Aypaxo yip ebnaj yanico ha haˈ chicˈal, yebpaxo xin ay yip ebnaj yakˈni ecˈoyaˈ yanma anma ay sat txˈo txˈotxˈ yu ej isyaˈtajil, hantaticˈa el choche iscˈul ebnaj. 	 Sin inigan-agi sɛan tazmert ad ɣelqen tiwwura igenwan iwakken ur d-yekkat ara ugeffur deg ussan i deg ara țcirin awal n Ṛebbi ; sɛan daɣen tazmert ad rren aman d idammen, ad sexḍen lqaɛa s mkul lebla mkul tikkelt i deg ara bɣun.


Caw tit ishowal ebnaj yin̈ ebnaj yuto cuywa ebnaj yin̈ anma tato yeli chiitzitzbican̈ anma camom hacaˈ yu yitzitzbican̈ Comam Jesús. 	 Zeɛfen mi walan ṛṛusul sselmaden lɣaci yerna ssefhamen-ten ɣef ḥeggu n lmegtin qqaṛen-asen : -- Akken i d-yeḥya Sidna Ɛisa si ger lmegtin, akken daɣen ara d-ḥyun lmegtin.


Naj Felipe, naj Bartolomé, naj Tomás, naj Mateo, naj chiticˈa inilo chˈen tohlabal chito bey Roma, naj Jacobo iscˈahol icham Alfeo, naj Tadeo. 	 Filibus d Bartelmay, Suma akk-d Matta amekkas n tebzert, Yeɛqub mmi-s n Ḥalfi akk-d Taddi ;


Yalnipaxo naj Juan: ―Caw wilan yayilo Comam Espíritu Santo yul satcan̈ yiban̈ naj. Hacaˈ chiyu yay lalon hunu noˈ palamuch, hac tuˈ yu yay yiban̈. 	 Atan wayen i d-yenna Yeḥya Aɣeṭṭas fell-as : Walaɣ Ṛṛuḥ iqedsen iṣubb-ed seg igenni s ṣṣifa n tetbirt yers-ed fell-as.


Chiwalan teyet, haˈ chˈen melyu chu iswatxˈen chˈen istxˈojal; walex hex tiˈ xin, yin̈n̈eojab iscˈulal cheyaco hemelyu, haxinwal ay mac chaco isba yul iskˈab Comam Dios. Ta hac tuˈ, hayet matxa tzet chˈocnico chˈen melyu heyu, Comam Dios chexchahni bey huneˈ heyatut satcan̈ yin̈ huneln̈e. 	 Ma d nekk atan a wen-d iniɣ: sxedmet adrim n ddunit-agi iwakken aț-țesɛum imdukkal, s wakka asm'ara yefnu cci n ddunit, aț-țețțuqeblem di tmezduɣin n dayem.


Lahwi tuˈ yoc huneˈ niman howal yul satcan̈. Naj ángel Miguel yeb ebnaj yángel tzujan yintaj, yakˈle ebnaj howal yeb noˈ dragón yeb yángel noˈ. 	 Yedṛa-d umenɣi deg igenni, Mixayel akk-d lmalayekkat-is nnuɣen akk-d llafɛa-nni. Llafɛa-nni d lmalayekkat-is nnuɣen-ten ula d nutni,


Yuxin matxa yoc mule jin̈ yuto matxa ayon̈ico yalan̈ isley naj Moisés, walxinto yalan̈xa iscˈulchˈanil iscˈul Comam Dios ayon̈icoj. 	 Ddnub ur yețțuɣal ara ad iḥkem fell-awen axaṭer ur tellim ara seddaw n ccariɛa lameɛna seddaw n ṛṛeḥma n Sidi Ṛebbi.


Hac tuˈ xin yute ebnaj ischejab Comam tuˈ, yal ebnaj tet sunil anma ta chiay tzˈon̈noj. 	 Ṛuḥen sɣimen-ten akken i sen-d yenna.


Yin̈n̈ena tuˈ istzilmoyo kˈap kˈap aycan̈ yul yictabal yatut Comam Dios, cab ayico kˈap. Ichiti istzilbanil kˈap yin̈ iswiˈ, yaycanilo yin̈ yojtabanil. Yecˈpaxo huneˈ niman chixcab, ispohto chˈen nimeta chˈen yu. 	 Imiren kan abeḥnuq n leḥjab yellan di lǧameɛ iqedsen icerreg ɣef sin, seg ixef ufella armi d akessar. Lqaɛa tergagi, idurar ceqqeqen,


Yanipaxico naj Pedro tuˈ lekˈtiˈal tato mach yohtajo naj Comam, hunepixto xin, yokˈcan̈ noˈ icham chiyo. 	 Lameɛna Buṭrus yenkeṛ daɣen. Imiren kan iskkuɛ uyaziḍ.


Yuxin haˈ wal heyuten heba, aweco heyanma yul iskˈab Comam, ta hac tuˈ chisajbicano heyanma yu Comam, haxinwal cheyakˈ tet mac matzet aya yin̈ tzalahilal. 	 Fket lweɛda s wulawen-nwen, imiren kullec ad awen-yeṣfu.


Hach chawakˈa yabe anma yin̈ tzet chu ischahni iscolbanil yet chˈakˈlaxcano tan̈o ismul yu Comam. 	 aț-țesfehmeḍ agdud-is ɣef leslak n Sidi Ṛebbi s leɛfu n ddnubat-nsen.


Xol ebnaj cawan̈ alaxcan̈ yin̈ culus yinta Comam, ay huneˈ naj txˈoj istzotel tet Comam, yalni naj tet Comam: ―Ta hach tiˈ Cristo hach, colayto haba, cat con̈hacolnipaxaytojan̈, ẍi naj. 	 Yiwen seg seg imbaṣiyen-nni ițțusemmṛen ɣef lluḥ, ireggem Sidna Ɛisa, yeqqaṛ-as : Ma d Lmasiḥ i telliḍ sellek iman ik tsellkeḍ-aɣ ula d nukkni.


Yuxin tato yet itzitzinan yin̈ inchibehaltiˈan, chiyu inmunlahan ninoxa yin̈ ismunil Comam Jesucristo, yuxin caw mach wohtajojan baytet wal insaynilojan xol cabeb tiˈ; yuto ay walaˈan tato chincamnahan, cat intohan iscˈatan̈ Comam Jesucristo, yuto ecˈna cˈul huneˈ tuˈ. 	 Meɛna ma yella tudert-iw di ddunit, d lfayda ɣef ddemma n leqdic-iw ɣef lexbaṛ n lxiṛ , d acu ara xtiṛeɣ ? Ur ẓriɣ ara !


Yalnipaxo Comam Jesús: ―Mach comono chexoc heyilaˈ tzet ye hunu heyet anmahil, haxinwal mach chiocpaxo Comam Dios yilaˈ tzet heyehi. Mach chetzˈactiˈn̈e anma, haxinwal mach chexistzˈactiˈn̈epaxo Comam. Akˈwe nimancˈulal yin̈ ismul heyet anmahil haxinwal chakˈpaxo Comam Dios nimancˈulal yin̈ hemul. 	 Ur țḥasabet ara wiyaḍ iwakken Sidi Ṛebbi ur kkun-ițḥasab ara. Ur ḥekkmet ara ɣef wiyaḍ iwakken Sidi Ṛebbi ur iḥekkem ara fell-awen. Semmḥet i wiyaḍ iwakken a wen isameḥ Sidi Ṛebbi.


Abewecano tzet chiwaltiˈan, huneˈ hecon̈ob tiˈ chebejaˈcanoj, chicancano man̈ anmahil. 	 Ihi atan wexxam-im ad yexlu !


Haxa yin̈ kˈejbiyalil yin̈ huneˈ tzˈayic tuˈ, yilaxto sunilej anma yaˈay tet Comam yeb anma ayco ischejab naj matzwalil yin̈. 	 Tameddit mi geɣli yiṭij, wwin-as-d aṭas n imuḍan akk-d wid zedɣen iṛuḥaniyen.


Caw xainyelojan hawip yul sat yiban̈kˈinal tiˈ, yuto xainlahan munil hawakˈ inwatxˈehan. 	 Sbeggneɣ-ed tamanegt-ik di ddunit mi kfiɣ ccɣel-nni i ɣef iyi-twekkleḍ.


Wal ebnaj iswiˈehal yin̈ ebnaj sacerdote yeb ebnaj chicuyni anma yin̈ isley naj Moisés, caw ischilba ebnaj yoc akˈocˈule yin̈ Comam. 	 Lmuqedmin imeqqranen akk-d lɛulama n ccariɛa yellan dinna țcetkayen fell-as s lɣecc.


Tato caw xahancano cheyil heba hununex, hac tuˈ chiyu yohtan̈enilo anma tato quexincuywoman, ẍi Comam tet ebnaj. 	 Ma temyeḥmalem wway gar awen, lɣaci meṛṛa a kkun-ɛeqlen belli d inelmaden-iw i tellam.


Hawanico sunil tzet watxˈebil hawu yalan̈ yip anma, ẍiayoj. 	 terriḍ kullec seddaw iḍaṛṛen-is. Mi gerra Sidi Ṛebbi kullec seddaw iḍaṛṛen-is, yefka-yas ad iḥkem ɣef kullec ; ladɣa urɛad nwala tura yeḥkem ɣef kullec.


Haˈ icham Abraham yeb naj rey David, haˈ yichmam Comam Jesucristo. Hac tiˈ ye istxolal yichmam Comam hacaˈ tiˈ: 	 A ten-an izuṛan n Ɛisa Lmasiḥ yellan si dderya n Sidna Dawed akk-d Sidna Ibṛahim :


Yaj tato haˈ Comam Espíritu Santo chexijbani, caw matxa ayexocto yalan̈ yip ley tuˈ. 	 Lameɛna ma yella tleḥḥum s lebɣi n Ṛṛuḥ iqedsen, atan ihi ur tellim ara seddaw leḥkum n ccariɛa.


Yuxin macn̈eticˈa chicˈuxni innimaniltiˈan, cat yucˈni inchiqˈuiltiˈan, caw chischah iskˈinal mach istan̈bal. Hayet islahobal tzˈayic xin chiwakˈ itzitzbocan̈an xol anma camom. 	 Win ara yeččen si lǧețța-w, ara yeswen seg idammen-iw ad yesɛu tudert n dayem, yerna a t-id-sseḥyuɣ si lmut ass aneggaru.


Hunepixto xin ismeltzo naj cˈamteˈ tuˈ, yalni naj: “Mamin, manyijehan inbeycˈojan wawteˈan anma maxawal wetan, yaj caw aytopaxo hamanil lah,” ẍi naj. 	 Mi d-yuɣal uqeddac-nni yenna-yas : a Sidi, ayen i yi-d-tenniḍ xedmeɣ-t yerna mazal llan imukan.


Yoc tzabno naj yin̈ iskˈab ix, yah lin̈no ix. Yawtenahto naj Pedro sunil ebnaj ayxaco yul iskˈab Comam ay bey tuˈ yebpaxo ebix hunix. Isyeni naj tet sunil anma ta hulcan̈ iscˈul ix Dorcas tuˈ. 	 Buṭrus yefka-yas afus-is iskker-iț-id, dɣa issawel i inelmaden nni akk-d tuǧǧal, ufan-ț-id tedder.


Caw cˈayilo iscˈul sunil anma yilni, yalob tan̈en anma tet hunun: ―¿Tzet tzotiˈal mayal naj tiˈ? ¡Caw aycano yip istzotiˈ naj! ¡Caw chiyijelax tzet chal naj, yet chalni naj ta chˈel ischejab naj matzwalil yin̈ anma, yin̈ an̈e chˈel ebnaj! ẍi anma yin̈ Comam. 	 Lɣaci ikcem-iten akk lxuf, qqaṛen wway gar-asen : D acu-ten yimeslayen-agi ? Yesɛa tazmert s wayes iḥekkem ula ɣef leǧnun ! Akken kan ara sen-yefk lameṛ ad ffɣen !


Han̈on̈ tiˈ nananta comunil hununon̈ yin̈ Comam, yajaˈ huneˈ mac chiakˈni jet, haˈ ton Comam Espíritu Santo. 	 Llan aṭas n leṣnaf n tukciwin n Ṛebbi, lameɛna yiwen n Ṛṛuḥ kan i gellan ;


Hayet hoyanxaco ebnaj soldado yin̈la Jerusalén tiˈ, cheyohtan̈eweloj ta toxa chiuchcˈalaxayoj. 	 M'ara teẓrem tamdint n Lquds zzin-as-d lɛeskeṛ n yeɛdawen-is, ḥṣut belli nnger-is yewweḍ-ed.


Tato chacuycanto ebnaj juẍtaj yeb ebix janab yin̈ huntekˈan tiˈ, cˈulach ischejabo Comam Jesucristo chal tuˈ, lan̈an hachˈib yin̈ caw cˈul yin̈ tzet chu janico janma yin̈ Comam, yeb yin̈ cuybanile caw cˈul chi‑ticˈa‑hayije. 	 Ssefhem-asen ayagi i watmaten iwakken aț-țiliḍ d aqeddac yelhan n Ɛisa Lmasiḥ, sseǧhed iman-ik di liman s wawal n Sidi Ṛebbi d uselmed n tideț i ttebɛeḍ s wul yeṣfan.


Hayet yelti ebnaj yalan̈ yip Babilonia tuˈ xin haˈ naj Jeconías, haˈ naj ismam naj Salatiel, naj Salatiel, haˈ naj ismam naj Zorobabel. 	 Mbeɛd lweqt n usgiǧǧi ɣer tmurtn Babilun, Yixunya yeǧǧa-d Calatyel ; Calatyel yeǧǧa-d Zurubabil .


Haˈ to tuˈ xin chisyecan̈ isba naj yahawil istxˈojal tuˈ, yajaˈ hayet chihul Comam Jesucristo yeb iskˈakˈal yip cat isxuno camo Comam naj yahawil istxˈojal tuˈ. 	 Imiren amcum-nni amejhul a d- ban, dɣa Sidna Ɛisa a t-iṣuḍ s nnefs-is a t-issenger, a t-imḥu s ufeǧǧeǧ n lɛaḍima-s asm'ara d-yuɣal.


Tato chitxumchalo huntekˈan tiˈ heyu, cat xin heyijeni, caw sakˈal heyet. 	 Amarezg-nwen ma tessnem ayagi, awi-d kan a t-txedmem.


Yuxin hayet chihallax isbi Comam Jesucristo caw chiay jahno sunil mac ay yul satcan̈, yeb mac ay yul sat yiban̈kˈinal tiˈ, yebpaxo mac ayayto yalan̈ txˈotxˈ. 	 iwakken s yisem n Ɛisa, yal tagecrirt aț-țeknu deg igenwan, di lqaɛa, ddaw lqaɛa,


Chiwalan teyet macta caw lekˈtiˈwom tuˈ, haˈ ton mac chihalni tato Comam Jesús mach Cristohoj. Haˈ ton mac tuˈ ayco ishowal yin̈ Comam, yuto mach chiyayto yul yanma yin̈ Comam Dios, yeb yin̈ Iscˈahol Comam. 	 Anwa i d akeddab anagar win inekkṛen belli Ɛisa d Lmasiḥ. Aɛdaw n Lmasiḥ, d winna i gnekkṛen Baba Ṛebbi akk-d Mmi-s.


Hayet yilni naj rey Herodes tato matxa ecˈ ebnaj mago yalaˈ tet naj yin̈ naj nichˈan Jesús, caw tit ishowal naj yuto etli ebnaj yin̈ naj yabe. Ischejni naj potxˈlaxo sunil niẍte winaj unin, neneˈ masanta niẍte yin̈ cab habil ay yul con̈ob Belén yeb huntekˈanxa con̈ob ayco yin̈ ishoyanil, yuto hac tuˈ chielico istiempohal yin̈ tzet yal ebnaj mago tet naj. 	 Mi gwala Hiṛudus belli kelxen-t imusnawen-nni, ikcem-it zzɛaf d ameqqran, iceggeɛ ɣer taddart n Bitelḥem akk-d ț-țmura i s-d-izzin, ad nɣen arrac meṛṛa yesɛan si sin iseggasen d akessar, s wakken yella leḥsab i s-d-fkan imusnawen-nni.


Tinan̈ xin chinyehan heyilaˈ tato Hanin Akˈbilintijan texol yu Comam Dios, ay wipan wakˈnihan nimancˈulal yin̈ ismul anma yul sat yiban̈kˈinal tiˈ, ẍi Comam. Yalni Comam tet naj yaˈay tuˈ: ―Ahan̈wanoj, ican̈ habatxteˈ tiˈ cat hapaxto hawatut, ẍi Comam tet naj. 	 Meɛna iwakken aț-țeẓrem belli Mmi-s n bunadem yesɛa tazmert di ddunit-agi ad yeɛfu ddnubat... YYenna i wukrif-nni : Ekker, ddem usu-inek tṛuḥeḍ ɣer wexxam-ik !


Caw sunil anma waˈi hantaticˈa caw yoche iscˈul, caw xin cablahon̈ebto motx nohcan̈ yin̈ ixim matxa lahwi yu anma. 	 Sčan akk armi ṛwan, yerna inelmaden-is ččuṛen-d tnac iqecwalen n wayen i d-yegran.


Chiyoche Comam Dios tato sunil anma chicolchahi, cat yohtan̈enilo isyelal. 	 axaṭer yebɣa imdanen meṛṛa ad issinen tideț yerna ad țțuselken.


Hajxamon̈ chal tuˈ, ¿tzettaxca chu cocolcha tet isyaˈtajil ta mach chicam cocˈul yin̈ huneˈ cocolbanil caw niman yelapnoj? Yuto haˈ caw Comam Jahawil halni huneˈ Tzotiˈ yet colbanile tiˈ yin̈ babelal, haxa ebnaj abeni, haˈ ebnaj akˈni johtan̈elo yin̈ caw isyelal. 	 amek ara nemneɛ ma yella ur neḥsib ara leslak ameqqran yecban wagi ? Leslak-agi i d-ibecceṛ Ssid-nneɣ si tazwara, ɛawden-aɣ-t-id daɣen wid i s-yeslan.


¡Ilwecˈanabi, han‑caw‑inan chintzˈibn̈etojan ichamta tzˈib tiˈ teyet! 	 Walit tira-agi : s ufus-iw i wen tent-id-uriɣ.


Hayet cheyabeni ta ay howal, yebpaxo yet chˈah wejna anma howal yin̈ ebnaj yahaw txˈotxˈ nime con̈ob, mach chexxiwcan̈ yuto yilal yul huntekˈan tuˈ babel, yaj maẍto istan̈balo yiban̈kˈinal tiˈ, ẍi Comam. 	 M'ara teslem heddṛen ɣef tegrawliwin d ṭradat ur țțagadet ara, axaṭer ilaq a d-yedṛu uqbel wayagi, lameɛna mačči imiren i ț-țaggara n ddunit.


¡Machoj! To haˈ cheyal tet naj: “Watxˈe tzet chinlohan, chilahwi tuˈ, cat hawoc habatxˈnicˈo tzet chiwochehan, chilahwo inwaˈcanojan xin, cat hawaˈo hach tiˈ,” quexchi. 	 Mačči akka ara s-yini, meɛna a s-yini : « ɣiwel beddel lqecc-ik tawiḍ-iyi-d ad ččeɣ ad sweɣ, mi ččiɣ ṛwiɣ, imiren aț-țeččeḍ aț-țesweḍ ula d keččini. »


Hex tiˈ, han̈echˈan tzet cheyil yu isbakˈ hesat haˈn̈e chexoc hetxumuˈ. Ta tˈin̈anxa heyehi tato yet hexxa Comam Cristo, yilal heyohtan̈eniloj tato yetpaxo Comam Cristo jehan̈. 	 Walit tideț akken ilaq lḥal : ma yella win itḥeqqeqen belli d ayla n Lmasiḥ i gella, ilaq ad iẓer belli akken yella nețța d ayla n Lmasiḥ i nella ula d nukni.


Lahwi ishatelax ebnaj txˈiˈal el, yalaxicto ebnaj yul teˈ preso. Yalni ebnaj yahaw tuˈ tet naj tan̈em preso: ―Caw caw chawutecto ebnaj yul preso tuˈ, ẍi ebnaj. 	 Mi sen-sseṛwan tiyitiwin, rran-ten ɣer lḥebs, umṛen i wɛessas n lḥebs a ten-iɛas akken ilaq.


Haˈ mac cˈul chute isba yin̈ nichˈan chˈakˈlax yul iskˈab, caw cˈulpaxo chute isba yin̈ niman chˈakˈlax tet. Hac tuˈ xin, haˈ mac machiswalil chute isba yin̈ nichˈan chˈakˈlax tet, caw machiswalil chutepaxo isba yin̈ niman chˈakˈlax yul iskˈab. 	 Ma nesɛa laman deg yiwen ɣef tɣawsiwin timecṭuḥin, a nețkel fell-as ula ɣef tmeqqranin ; win yellan d axeddaɛ di tɣawsiwin timecṭuḥin, ad yili d axeddaɛ ula di tmeqqranin.


Haˈticˈa yin̈ huneˈ tzˈayic tuˈ, apni huntekˈan ebnaj fariseo iscˈatan̈ Comam Jesús, yalni ebnaj: ―Mamin, elan̈ yul cocon̈obtiˈan̈ yuto choche naj Herodes cachispotxˈoˈ, ẍi ebnaj. 	 Di teswiɛt-nni, kra n ifariziyen usan-d ɣer Sidna Ɛisa nnan-as : Ṛuḥ tixxeṛ syagi, atan Hiṛudus ițqellib a k-ineɣ.


Yuxin mach cheyaco yin̈ hecˈul cheyalni hacaˈ tiˈ: ¿Baytaxca chitit tzet chicolo yeb xil cokˈap? 	 Kkset anezgum i yiman-nwen, ur qqaṛet ara : d acu ara nečč, d acu ara nsew neɣ d acu ara nels ?


Hayet yaben ebnaj huneˈ tuˈ caw tzalacan̈ ebnaj, yalten ebnaj melyu tet naj. Yichico naj Judas tuˈ issayni yin̈ tzet chu yanico naj Comam yul iskˈab ebnaj. 	 Feṛḥen aṭas mi s-slan, ɛuhden-t a s-fken idrimen. Imiren Yudas ițqellib tagniț i deg ara sen-t-yezzenz.


Wal tinan̈ xin, awecano sunil beybale yet yul sat yiban̈kˈinal tiˈ, hacaˈ ixloj, maca winajloj, yeb sunil tzettaj caw machiswalil, yeb tzettaj istxˈojal chi‑la‑heyochecoj. Mach cheyaco heyanma yin̈ kˈalomal, yuto huneˈ tuˈ chu yoc hediosalo selelo Comam Dios. 	 Ɣef ddemma n wayagi, xḍut i yir tikli n ddunit-agi s wayes tețțeddum zik : leḥṛam, ayen iɛefnen, lebɣi n tnefsit, ccehwat n diri akk-d ṭṭmeɛ, ayagi meṛṛa am win ițɛebbiden ayen ixulfen Sidi Ṛebbi.


Mach chisje incˈulan tato chicuywa ebix ix xol ebnaj winaj, maca xin chipalcˈonpaxo ebix yiban̈ ebnaj. Wal xin ton̈ehojab chishajba istxiquin ebix yin̈ tzet chihallaxi yet chˈakˈlax cuybanile. 	 Ur qebbleɣ ara aț-țesselmed tmeṭṭut neɣ aț-țdebbeṛ ɣef wergaz meɛna aț-țețsusum ( ur d-teggar ara iman-is ).


Comam comiˈ tuˈ con̈iscach hanicˈ tiempohal hacaˈ yoche iscˈul, hajxam Comam Dios chon̈iscach Comam yu iscˈulalo jin̈, yun̈e jelcanico hacaˈ Comam, Comam machi nino istxˈojal yin̈. 	 Imawlan-nneɣ țṛebbin-aɣ dagi di ddunit akken i sen yehwa, lameɛna Baba-tneɣ n igenwan yețțak-aɣ tiɣṛit di nnfeɛ-nneɣ iwakken a nuɣal d izedganen am nețța.


Ay ebnaj chiakˈlax yip isyeni cˈaybalcˈule, aypaxo ebnaj chiakˈlax ishelanil yalnicˈo tzotiˈ chitit tet Comam Dios. Aypaxo ebnaj xin chiakˈlax ishelanil yohtan̈eniloj tato haˈ Comam Espíritu Santo ayco yetbiho hunu maca, maca tato yespíritu naj matzwalil ayco yetbihoj. Ay ebnaj chakˈpaxo Comam Espíritu Santo ishelanil yalni nan abxubal, aypaxo xin ebnaj chakˈ Comam Espíritu Santo ishelanil istxumnilo huntekˈan nan abxubale tuˈ. 	 yefka daɣen i wayeḍ tazmert ad ixdem lbeṛhanat, ma d wayeḍ ad ițxebbiṛ s wayen i s-d-yețțassen s ɣuṛ Sidi Ṛebbi ; wayeḍ daɣen yefka-yas-ed tazmert s wayes ara yeɛqel ayen i d-ițțasen s ɣuṛ Ṛṛuḥ n Sidi Ṛebbi d wayen i d-ițțasen s ɣuṛ leṛwaḥ n diri ; wayeḍ yețțunefk-as-d ad immeslay timeslayin ur nețwassen ara ; wayeḍ daɣen yețțunefk-as-d a d-yessefhem timeslayin-agi ur nețwassen ara.


Yet iscam Comam Jesucristo, cam Comam huneln̈e yin̈ mule, matxa bakˈinal chicami. Tinan̈ xin itzitz Comam yin̈ huneln̈e yu iswatxˈen tzet chal iscˈul Comam Dios. 	 Axaṭer taluft n ddnub yefra-ț ɣef yiwet n tikkelt i dayem, s lmut-is. Tura atan d lḥey, idder i Sidi Ṛebbi.


Maẍtaj tzet ye tuˈ yet yul sat yiban̈kˈinal tiˈ chijakˈbaln̈e yet chijakˈni howal, walxinto haˈ yip Comam Dios haˈ chikˈoji istan̈tzenilo sunil tzet ye tuˈ caw ay yip. 	 axaṭer leslaḥ-nneɣ, mačči d wid i ssexdamen yemdanen lameɛna nețnaɣ s leslaḥ n Sidi Ṛebbi i gzemren ad hudden ula d leswaṛ iǧehden.


Lahwi tuˈ xin ismeltzopaxto Comam Jesús bey Galilea, ayco Comam yalan̈ yip Comam Espíritu Santo. Sunil yul ismajul Galilea tuˈ pujnacan̈ yabelaxilo Comam. 	 Sidna Ɛisa yuɣal ɣer tmurt n Jlili yeččuṛ ț-țazmert n Ṛṛuḥ iqedsen, slan yis di mkul tama n tmurt-agi.


Yebpaxo xin ay huntekˈan ebnaj ahbelomticˈa, initi islibro chiyakˈbaln̈e yet chitxumli tuˈ, isn̈usnicanto ebnaj teˈ yul kˈaˈ yin̈ sat sunil anma. Hayet yillaxi hanta istohol teˈ libro tzˈato tuˈ, aymi cincuenta mil melyu naba platan̈e. 	 Aṭas seg wid yellan xeddmen ssḥur, wwin-d tiktabin-nsen s wayes xeddmen ssḥur, sseṛɣen-tent zdat medden. Ufan belli azal n xemsin alef n twiztin i d ssuma-nsent.


Aypaxo ixim apni cˈatna xolaj chˈen chˈen. Hayet yahilo ixim yin̈ an̈e tajilo ixim yuto mach ischacˈanil sat txˈotxˈ. 	 Amur nniḍen n zzerriɛa yeɣli ger yedɣaɣen , mi d-temɣi teqquṛ imi xuṣṣen waman.


Yajaˈ yexn̈e yecˈ tˈan̈tˈon Comam yin̈ anma tuˈ yu yilni mac tzabni Comam. 	 Nețța yețmuqul di lɣaci i s-d yezzin iwakken ad iwali tameṭṭut-nni.


Yajaˈ hex tiˈ, mach haco tuˈ heyalni, to haˈ huneˈ cheyala: “Chicowatxˈe huneˈ tiˈ, cat cowatxˈen huneˈxa tuˈ,” quexchi yul heyet hechuquil. Haˈ xin chalniloj ta mach cheyiyo heba tet Comam Dios. Caw xin txˈoj huneˈ tuˈ yul sat Comam. 	 Meɛna kunwi tesɛam ixemmimen n zzux deg ulawen-nwen. Kra yellan d zzux am wagi diri-t.


Ischejnitopaxo Comam naj yatut, yalni Comam: ―Matxa chaẍecˈ yul con̈ob tiˈ, wal xin beh hatohi, ẍi Comam tet naj. 	 Dɣa Sidna Ɛisa iceggeɛ-it ɣer wexxam-is, yenna-yas : Ur keččem ara ɣer taddart.


Yaj ta ayn̈eticˈaco chichoncˈulal caw cˈah yul heyanma, yeb xin chewatxˈe istxˈojal yin̈ heyet anmahil, cat xin heyalnipaxo heba cˈulal, wal xin caw lekˈtiˈ hex. 	 Meɛna ma yella ul-nwen yeččuṛ ț-țismin tirẓaganin yerna tebɣam a d-tekkem sennig wiyaḍ ; ur xeddmet ara ccan i yiman-nwen, ur skiddibet ara, ur nekkṛet ara tideț.