Yet yilni naj Pedro yapni anma tuˈ, yalni naj xin: ―Hex wet con̈ob Israel, ¿tzet yin̈ yuxinto caw chicˈaycan̈ hecˈul yu huneˈ tiˈ? ¿Tzet yin̈ yuxin caw tˈan̈anexico jin̈an̈? ¿Ham henani ta yu cohelanilan̈ maca yu jipan̈ yuxin mabelwican̈ huneˈ naj tiˈ? 	 Buṭrus mi gwala ayagi, yenṭeq ɣer lɣaci yenna : Ay at Isṛail, acuɣeṛ akka twehmem deg wayen yedṛan ? Acuɣeṛ i d-țmuqulem ɣuṛ-nneɣ, am akken d nukkni i gesselḥan argaz-agi s tezmert-nneɣ neɣ s ṭṭaɛa-nneɣ ?


Haxa naj tzˈiblom yul con̈ob tuˈ, lin̈ban yel yaw anma, yalni naj hacaˈ tiˈ: ―Hex wet con̈ob, sunil anma ohtan̈e tato han̈on̈ ayon̈ yul con̈ob Efeso tiˈ, han̈on̈ ay jip jalni tzet wal yuni yatut ix cotioẍ Diana, yeb huneˈ yechel ix titna yul satcan̈. 	 Lameɛna lamin n temdint ihedden lɣaci, yenna-yasen : Ay at Ifasus, anwa ur neẓri ara belli tamdint n Ifasus ț-țaɛessast n lǧameɛ Artimis tameqqrant akk-d lmeṣnuɛ-ines i d-iɣlin seg igenni ?


Ayojab exn̈eticˈaco win̈an, cat wehicˈojan yul heyanma. Caw hacaˈ hunu iskˈab teˈ uva tzocˈbililto yin̈ yoj, matxa chisatni, caw hac tuˈ heyehi tato machijex win̈an. 	 Ilit deg-i, nekk ad iliɣ deg-wen. Isegmi ur yezmir ara a d-yefk lfakya weḥd-es m'ur yeṭṭif ara ɣer tara. Akken daɣen kunwi, m'ur teṭṭifem ara deg-i ur tețțizmirem ara a d-tefkem lfakya.


Yajaˈ ta naj ichamile maca ix ixale maẍto ayoco yul iskˈab Comam tuˈ, choche ispohle isba yeb yetbi, ispohab isba. Yin̈ hacaˈ tuˈ chicancano naj juẍtaj maca ix janab tuˈ yin̈ akˈancˈulal, yuto choche Comam Dios tato chexecˈ yin̈ akˈancˈulal. 	 Ma yella win ur numin ara s Lmasiḥ yebɣa ad imfaṛaq akk-d tmeṭṭut-is i gumnen, neɣ tameṭṭut ur numin ara s Lmasiḥ tebɣa aț-țemfaṛaq akk-d wergaz-is i gumnen, zemren ad mfaṛaqen ; argaz-nni neɣ tameṭṭut-nni yellan d imasiḥiyen ur d-yeqqim wayen i ten-icerken, axaṭer Sidi Ṛebbi yessawel aɣ-d iwakken a nɛic di lehna.


Wal tinan̈ yin̈ sat Comam Dios, chiˈakˈni iskˈinal sunil tzettaj ye tuˈ, yeb xin yin̈ sat Comam Jesucristo, Comam halni isyelal sata naj Poncio Pilato, chiwaltojan hachejbanil. 	 A k-weṣṣiɣ zdat Sidi Ṛebbi i d-yețțaken tudert, zdat Ɛisa Lmasiḥ i gcehden ɣef liman akken ilaq zdat Bunṭus Bilaṭus.


Hach tiˈ nichˈanachto hacuyni cuybanile yet Comam Dios. Huneˈ cuybanile chiakˈni ishelanil hanabal, caẍyanito yin̈ colbanile yu hawayto yul hawanma yin̈ Comam Jesucristo. 	 Seg asmi telliḍ d ameẓyan i tessneḍ tira iqedsen ; yis-sent ara tesɛuḍ lefhama yețțawin ɣer leslak s liman di Ɛisa Lmasiḥ.


Chisje hetxumnilo yin̈ noˈ niẍte chˈic, hocˈon̈ noˈ yin̈ cab centavo, yaj machi hunu noˈ chito nahul yu Comam. 	 D acu i swan xemsa iẓiwcen ? Anaɣ sin iṣurdiyen kan ! Lameɛna Sidi Ṛebbi ur itețțu ula d yiwen deg-sen.


Wal xin mawakˈan hatohol, paxan̈toj. Ta chiwochehan ta lahan chikˈ ebnaj lan̈oxa maoc munil yebex, mach hawoc yin̈ huneˈ tuˈ. 	 Awi lḥeqq-ik tṛuḥeḍ. I ma yella bɣiɣ ad fkeɣ i uneggaru annect i k-fkiɣ i kečč ?


Lahwi tuˈ yalnipaxo Comam wetan: ―Sunil watxˈebilxa. Hanintiˈan yichebanil yeb islahobal, hacaˈ tzˈib A yeb Z. Macta chitaj istiˈ, chiwakˈan ha haˈ matanil yucˈuˈ, huneˈ ha haˈ chiakˈni kˈinale. 	 Yerna yenna-yi-d : Dayen ! Kullec yețwakemmel ! D nekk i d alfa d nekk i d umiga yeɛni d nekk i d lḥeṛf amezwaru, d nekk i d lḥeṛf aneggaru. Lliɣ si tazwara alamma ț-țaggara. Win iffuden, a s-d-fkeɣ aman si lɛinseṛ n tudert yerna baṭel.


Iskˈambenpaxo naj: ―¿Tzet cuybanile ilchalo heyu yet yah haˈ hewiˈ? ẍi naj Pablo tuˈ. Istakˈwican̈ ebnaj: ―Wal xin, ah haˈ cowiˈan̈ hacaˈ cuybanile yal naj Juan, ẍi ebnaj. 	 Yenna-yasen : Anwa aɣḍas i-s-tețwaɣeḍsem ihi ? Rran-as : S weɣḍas n Yeḥya.


Isyeni naj yu iskˈab yun̈e isbejni ebnaj istzoteli. Lahwi tuˈ xin, yoc naj yalnolo tzet yu iscollax naj yul preso tuˈ yu Comam. Yalni naj tet ebnaj tuˈ hacaˈ tiˈ: ―Halwe huneˈ tiˈ tet naj Jacobo yeb huntekˈanxa ebnaj juẍtaj, ẍi naj. Lahwi tuˈ yelti naj xol ebnaj, isto naj yul huneˈxa con̈ob. 	 Buṭrus iwehha-yasen s ufus-is ad ssusmen, yeḥka-yasen amek i t-id issufeɣ Sidi Ṛebbi si lḥebs, yenna yasen : Sṣiwḍet lexbaṛ-agi i Yeɛqub d watmaten. Dɣa iṛuḥ ibeddel amkan.


Chati Inmamtuˈan Comam Espíritu Santo texol; haˈ chihul inselelojan cat iscolwa teyin̈, cat xin quexiscuyni yin̈ sunil tzettaj ye tuˈ. Haˈ xin chiakˈni henabati sunil tzet xa‑le‑hecuycano wuhan. 	 Lameɛna Amɛiwen, Ṛṛuḥ iqedsen ara d-iceggeɛ Baba s yisem-iw, a wen-isselmed kullec yerna a wen-d-ismekti ayen akk i wen-d-nniɣ.


Yet hunel, yet lan̈an iscuywa Comam Jesús yin̈ anma, ay huntekˈan ebnaj fariseo yeb huntekˈanxa ebnaj chicuyni anma yin̈ isley naj Moisés apni tzˈon̈no bay ay Comam. Sunil hunun con̈ob yul ismajul Galilea yebpaxo yul ismajul Judea tit ebnaj, aypaxo ebnaj tit bey yul con̈ob Jerusalén. Caw isyelo Comam Dios yip yin̈ Comam Jesús yet iscawxican̈ anma yu Comam. 	 Yiwen wass Sidna Ɛisa yella yesselmad. Llan dinna ifariziyen d lɛulama n ccariɛa, usan-d si tuddar n at Jlili, n at Yahuda akk ț-țemdint n Lquds, qqimen smeḥsisen-as. Tazmert n Sidi Ṛebbi yellan yid-es tesseḥlay imuḍan.


Yuxin haˈ mac babel tinan̈, haˈ chicancano yin̈ islahobal, wal mac islahobal ye tinan̈, haˈ chioc yin̈ babel. Hantan̈e mac awtebil yu Comam Dios, yajaˈ haywan̈n̈e mac sicˈbililoj, ẍi Comam. 	 S wakka aṭas ineggura ara yuɣalen d imezwura, aṭas n imezwura ara yuɣalen d ineggura.


Yij isba huneˈ tiˈ jet han̈on̈ titnajon̈ yin̈ ebnaj jichmam tuˈ yet yitzitzbican̈ Comam xol camom, hacaˈ yu istzˈibn̈elaxcano yin̈ Salmos yin̈ iscab capitulo bay chala: “Hach tiˈ, hach Incˈaholan, yin̈ huneˈ tzˈayic tiˈ chiwakˈcanojan hakˈinal,” ẍi Comam yul Yum. 	 Mi d-yesseḥya Sidi Ṛebbi Sidna Ɛisa, akken yura di Sabur wis-sin : Kečč d mmi, d nekk i k-id-yefkan ɣer ddunit ass-a !


Yaj caw tit ishowal ebnaj cuywawom yin̈ ley yeb ebnaj fariseo tuˈ yin̈ Comam. Yichico ebnaj iskˈamben tet hunun tzet wal yuten ebnaj Comam Jesús. 	 Nutni yenɣa-ten lɣecc, bdan țemcawaṛen wway gar-asen amek ara xedmen i Sidna Ɛisa.


Isnanilo Comam Jesús tato caw choche ebnaj iskˈambeˈ tet Comam, yuxinto yal Comam tet ebnaj: ―Caw xawalan teyet: “Caw hanicˈxan̈e bay matxa cheyilaˈ win̈an, hanicˈxan̈e xin cat heyilnipaxo win̈an hunelxa,” quinchiyan. ¿Tom haˈ huneˈ mawaltiˈan, haˈ caw chekˈambe teyet hunujex? 	 Sidna Ɛisa yefhem belli bɣan a t-steqsin, dɣa yenna-yasen : Tețmesteqsayem ɣef wayen i bɣiɣ a d-iniɣ s imeslayen-agi : « Tallit kan i mazal ur yi-tețwalim ara, tallit daɣen a yi-twalim » ;


Chal yul Yum Comam Dios hacaˈ tiˈ: “Caw sunil mac ayicto yalan̈ mule, yuxin macta chiyaco yanma yin̈ tzet chal Comam Jesucristo chischah tzet haltebil yu Comam Dios,” ẍiayoj. 	 Lameɛna tira iqedsen nnant-ed : ddunit meṛṛa tella seddaw tezmert n ddnub ; iwacu ? Iwakken lemɛahda n Sidi Ṛebbi aț-țețțunefk i yemdanen meṛṛa ɣef ddemma n liman-nsen di Ɛisa Lmasiḥ.


¿Tzet xin chijute jalni yin̈ huntekˈan tiˈ? Tato ayco Comam Dios jetbihoj, ¿mactaxca chu iskˈoji jin̈? 	 Acu ara d-nernu ihi ? Anwa ara ɣ-izemren ma yella Sidi Ṛebbi yid-nneɣ ?


Yalnican̈ Comam: ―Mach chexxiwi, haninan, ẍi Comam. 	 Meɛna imiren kan Sidna Ɛisa yenna-yasen-d : Ur xellɛet ara, d nekk ! Ur țțaggadet ara !


Yahwipaxo Comam yin̈ caw ip hunelxa, lahwi tuˈ xin iscamiloj. 	 Sidna Ɛisa iɛeggeḍ tikkelt nniḍen, dɣa iffeɣ-it Ṛṛuḥ.


Naj Azor, haˈ naj ismam naj Sadoc, naj Sadoc haˈ naj ismam naj Aquim, haxa naj Aquim, haˈ naj ismam naj Eliud. 	 Ɛazuṛ yeǧǧa-d Saduq ; Saduq yeǧǧa-d Yaxin ; Yaxin yeǧǧa-d Ilihud.


Wal huneˈ naj watxˈilo yoj yu yip Comam Jesús tuˈ, ecˈbalxa cuarenta ishabilal naj. 	 axaṭer argaz-agi i geḥlan s lbeṛhan di leɛmeṛ-is akteṛ n ṛebɛin iseggasen.


Hac tuˈ yu isto naj bey Damasco tuˈ. Yet ayco naj yin̈ isbel tuˈ xin, yet lan̈anxa yapni naj yayilo jopla huneˈ issajilkˈinal yin̈ naj. 	 Yella iteddu deg webrid, qṛib ad yaweḍ ɣer temdint n Dimecq. Taswiɛt kan, tekka-d yiwet n tafat seg igenni tfeǧǧeǧ-ed fell-as, tezzi yas-d.


Xahann̈ewe heba hunun tzˈayic hacaˈ yu con̈isxahann̈en Comam Jesucristo; yakˈni camo isba Comam jin̈, hacaˈ hunu xahanbal caw xukˈ chiakˈlax tet Comam Dios. 	 ddut di tudert-nwen s leḥmala am akken i ɣ-iḥemmel Lmasiḥ i gefkan iman-is ɣef ddemma-nneɣ d asfel i Sidi Ṛebbi, am lweɛda yesɛan rriḥa iɛeǧben i Sidi Ṛebbi.


Hex tiˈ lahanex yeb noˈ laba, caw txˈojex. ¿Tzet chu heyalni tzotiˈ cˈul tato txˈoj ayayto yul heyanma? Wal xin haˈ tzet ayayto yul heyanma haˈ chal hetiˈ. 	 A ccetla n izerman, amek ara d-tinim ayen yelhan ma yella kunwi diri-kkun ? Axaṭer d ayen yellan deg ul i d-ițeffɣen seg imi !


Hacaˈ hanintiˈan, caw chiwakˈ wanmahan inwatxˈenan iscˈulal sata anma, maẍtaj iscˈulal wetan chinsayicˈojan, to iscˈulal yet anma, yun̈e istzujcha apno iscolbanil anma yu. 	 am akken xeddmeɣ nekk, țnadiɣ a wen-ɛeǧbeɣ meṛṛa di kullec, ur țqellibeɣ ara ɣef nnfeɛ-inu, meɛna țqellibeɣ ɣef nnfeɛ n umur ameqqran deg-wen iwakken ad țwaselken.


Yuxin tato chijoche Comam Dios yin̈ sunil janma, yin̈ sunil conabal yeb yin̈ sunil jip, cat xin coxahann̈e jet anmahil hacaˈ chu coyaˈiln̈en coba, ecˈbal yilal yelapno ye sata ispotxˈlax no nokˈ cat isn̈uslax tet Comam Dios, maca isn̈uslax hunuxa tzet ye tuˈ yin̈ xahanbalil, ẍi naj. 	 Yerna ma nḥemmel-it s wul-nneɣ, s lɛeqliya-nneɣ, akk-d wayen yellan di țezmert-nneɣ meṛṛa, ma nḥemmel daɣen lɣiṛ-nneɣ am yiman-nneɣ, annect-agi axiṛ n iseflawen akk-d lewɛadi.


Yajaˈ hayet yilni ebnaj yapni naj cˈahole tuˈ, yalni ebnaj tet hunun: ‘Haˈ tet naj tiˈ chicancano huneˈ txˈo txˈotxˈ tiˈ, wal tinan̈ copotxˈowe camo naj haxinwal jetxa chuco huneˈ istxˈotxˈ naj tiˈ,’ ẍi ebnaj. 	 Lameɛna mi walan mmi-s, ixemmasen-nni nnan wway gar-asen : Ataya win ara iweṛten, kkret a t-nenneɣ iwakken a nawi lweṛt-is.


Yajaˈ yet yahilo tzˈayic yet yikˈnican̈ yip kˈaˈ istajayo ixim, yuto machi bay yayto xeˈ ixim yu chˈen chˈen. 	 Mi d-yuli yiṭij, yezlef imɣan-nni dɣa qquṛen, imi izuṛan-nsen ur lqayit ara.


Sunil aldea yeb con̈ob yeb bay pujanto yatut anma bay ecˈ Comam, yilaxilti anma yaˈay yulaj calle bay chiecˈto Comam tuˈ, chiskˈanni anma tet Comam ta chistzab anma yaˈay tuˈ Comam, waxan̈ca han̈e istiˈ xil iskˈap Comam chistzaba. Sunil anma tzabni Comam tuˈ cawxicanocan̈. 	 Di mkul amkan anda iṛuḥ, ama ț-țaddart ama ț-țamdint neɣ d izuɣaṛ, țțawin-as-ed imuḍan ɣer imukan n tejmaɛin, țḥellilen-t iwakken a ten-yeǧǧ ad nnalen ulamma d icuḍaḍ n ujellab-is. Wid akk i t-ițnalen ḥellun


Kˈinalo ta chu istzotel joj cat yalni: “Hanintiˈan mankˈabehojan, yuxin machi wocan yin̈ huneˈ nimanile tiˈ,” ta ẍi. Waxan̈ca chal hacaˈ tuˈ, yajaˈ yetbin̈eticˈa isba yeb conimanil tiˈ. 	 Ma yenna-d uḍar : nekk mačči d afus ur țekkiɣ ara di lǧețța, eɛni imi ur yelli ara d afus ur ițekka ara ula d nețța di lǧețța ?


Ay ox majan chakˈ isba yin̈ ta haˈ Comam Jesucristo caw Iscˈahol Comam Dios yehi; haˈ Comam Espíritu Santo ay yiban̈ yet yah haˈ iswiˈ Comam, istzotelayti Comam Dios yiban̈, istzotelpaxo Comam Dios yet lan̈an iscam Comam yin̈ culus. 	 Ṛṛuḥ iqedsen, aman d idammen, di tlata yid-sen beggnen-d tideț-agi.


Yet lahwi yalni Comam huntekˈan tiˈ tet ebnaj xin, iscancano Comam bey Galilea. 	 Mi sen-d-yenna ayagi, yeǧǧa-ten ṛuḥen, nețța yeqqim di tmurt n Jlili.


Hunta el yet chon̈txahlihan̈ teyin̈ caw chijakˈan̈ yuchˈandiosal tet Comam Dios, Ismam Comam Jesucristo, 	 Nețḥemmid Sidi Ṛebbi Baba-s n Ssid-nneɣ Ɛisa Lmasiḥ yerna ndeɛɛu fell-awen ;


Yuxin kˈanwe tet Comam Dios, haxinwal machojab yin̈ n̈abil chu huneˈ tuˈ, machojabpaxo yin̈ istzˈayical xewilal chiyuhi. 	 Dɛut ɣer Ṛebbi iwakken tarewla agi-nwen ur d-tdeṛṛu ara di ccetwa neɣ deg wass n westeɛfu.


Caw xin lahan yip noˈ yeb noˈ babel, chisyenilo noˈ yip yun̈e isyijelax tet noˈ babel tuˈ. Hac tuˈ xin sunil anma yul sat yiban̈kˈinal tiˈ chiyo isba tet noˈ babel tuˈ, noˈ an̈cha huneˈ islahwilal. 	 Tessexdam tazmert n leɛqiṛa tamezwarut ɣer tama-ines, teṣṣaweḍ armi terra imezdaɣ n ddunit meṛṛa țseǧǧiden zdat leɛqiṛa-nni tamezwarut i geḥlan si lǧerḥ-is.


Wal xin haˈ isxahanbal anma chi‑la‑yakˈ hunun habil tuˈ, haˈ chakˈni isnab anma isnaniti ismul. 	 Meɛna s iseflawen-agi țmektayen-d yal aseggas belli mazal-iten d imednuben.


caw cˈayilo iscˈul yeb caw xiwpaxo anma yilni huneˈ tuˈ, yuto yohta anma tato caw hunun tzˈayic yay tzˈon̈no naj iskˈanno ismelyu tet anma istiˈ ispultahil yatut Comam Dios chiyij Cˈulchˈan Jilni. 	 Mi t-ɛeqlen qqaṛen : Mačči d win akken yețɣimin ɣer tewwurt tucbiḥt n lǧameɛ iqedsen win akken issuturen tin n Ṛebbi ? Dehcen meṛṛa, wehmen deg wayen yedṛan yid-es.


Yeb xin sunil iscˈulal chitit yin̈ Comam Jesucristo ayexico hebeybaln̈eni yun̈e isbina Comam yeb yu yocpaxo ismay Comam. 	 yerna tudert-nwen aț-țeččaṛ s wayen yellan d lḥeqq i gxeddem yis-wen Ɛisa Lmasiḥ, i tmanegt akk-d lḥemd n Sidi Ṛebbi.


Haxa yet hunxa tzˈayic xin, japnihan̈ bey puerto Sidón, bay caw cˈul yute iscˈul naj Julio yin̈ naj Pablo, yuto chahlaxicˈo naj Pablo tuˈ yilaˈ yamigo yu naj, ischahnipaxo naj Pablo tuˈ tzet chiˈakˈlax tet. 	 Azekka-nni, newweḍ ɣer temdint n Sidun , Xulyus yețqadaṛen Bulus, ixdem-as lemziya, iserreḥ-as ad iṛuḥ ɣer imdukkal-is iwakken a s-d-fken ayen yeḥwaǧ.


Yalni ebnaj tet ebnaj cawan̈ tuˈ: ―Yin̈ caw yeli, maitzitzbican̈ Comam, masye isba tet naj Simón Pedro, ẍi ebnaj. 	 Nnan-asen-d : ?-țideț Sidna Ɛisa iḥya-d, yesban ed iman-is i Semɛun.


Chicawxi iscˈul naj yin̈ Comam Dios yalni yuxin jilaˈ yul Comam Dios colwal yin̈ naj tato caw yeli ochebil naj yu Comam, yuto chal naj tato Iscˈahol Comam Dios ye naj, ẍi ebnaj. 	 Yețkel ɣef Ṛebbi, a t-isellek ihi Ṛebbi ma iḥemmel-it aaxaṭer yenna-d : « Nekk d Mmi-s n Ṛebbi.»


―Caw chitzˈay incˈulan yin̈ anma tiˈ, yuto oxebxa tzˈayic aycˈo incˈatan̈an, matxa xin tzet chislo. 	 Tejreḥ tasa-w ɣef lɣaci-agi, tlata wussan aya i qqimen yid-i, yerna ulac ayen ara ččen.


Wal tinan̈ xin, caw chintzalahan yu hanta chˈecˈyaˈ wanmahan heyu, hacaˈojtam lan̈an intzˈajbanan yin̈ innimanilan hantato isyaˈtajil mach yakˈle Comam Jesucristo yin̈ isnimanil. Yakˈle Comam Jesucristo isyaˈtajil ju han̈on̈ ayon̈xaco yul iskˈab tiˈ, yuxin isnimanilxa Comam je tinan̈. 	 Tura feṛḥeɣ aṭas imi nɛețțabeɣ fell-awen, axaṭer țkemmileɣ ayen ixuṣṣen i leɛtab n Lmasiḥ ɣef ddemma n imasiḥiyen meṛṛa, yellan d lǧețța-s, i ɣef uɣaleɣ d aqeddac.


Yin̈ huneˈ isye Comam Espíritu wettuˈan, wilan quinyinitojan naj ángel tuˈ bey txˈotxˈ desierto. Wilnihan huneˈ ix ix ayahto yiban̈ huneˈ noˈ niman nokˈ. Huneˈ no nokˈ tuˈ cajin̈ yin̈ noˈ, hantan̈e xin huntekˈan bihe txˈoj istzotel yin̈ Comam Dios ayco yin̈ noˈ, hujeb xin iswiˈ noˈ, yeb lahon̈eb yucˈaˈ noˈ. 	 Deg uweḥḥi ufiɣ-ed iman-iw deg unezṛuf. Walaɣ yiwet tmeṭṭut teqqim ɣef yiwen lweḥc, rric-is d azeggaɣ, țwaketben fell-as yismawen n rregmat, yesɛa sebɛa iqeṛṛay akk-d ɛecṛa wacciwen.


Yaj tato cheyabe isyaˈtajil yu iscˈulal chebeybaln̈e ¡caw sakˈal heyet! yuxin mach chexxiw tet hunuxa mac anmahil. Mach cheyakˈ cabconocan̈ heyanma. 	 Yerna ma yella tețwaḍelmem ɣef lḥeqq, feṛḥet ! Ur țțagadet ara imdanen, ur tḥeyyiṛet ara.


Yuxinto yal ebnaj soldado tuˈ tet hunun: ―Mach chicotzilto huneˈ tiˈ, wal xin jilwe coba yin̈ mac chiinitoj, ẍi ebnaj tet hunun. Hac tuˈ xin yu yijnicano isba yin̈ tzet tzˈibn̈ebilcano yul Yum Comam Dios bay chala: “Istzilayo ebnaj xil inkˈapan yin̈, yilwenpaxo isba ebnaj yin̈ mac chiinito xil inkˈapan hucan yehi,” ẍicanayoj. Yaj xin caw yeli, hac tuˈ yute ebnaj soldado tuˈ. 	 Heddṛen wway gar-asen, nnan : Acuɣeṛ ara t-ncerreg, eyyaw axiṛ a nger tasɣaṛt fell-as a nẓer anwa ara t-yawin. S wakka i gennekmal wayen yuran di tira iqedsen : Feṛqen lqecc-iw, gren tasɣaṛt ɣef wubeṛnus-iw.» Akka i xedmen iɛsekṛiyen-nni.


Haˈ Comam Dios anico Comam Espíritu Santo yul janma, haˈ xin chiyeniloj tato yeton̈xa Comam. Comam Espíritu Santo lahan hacaˈ hunu sello, haˈ chiyeniloj ta chicochah sunil huntekˈan tzet xayalte Comam jet. 	 Yessers fell-aɣ ṭṭabeɛ-ines yerna yefka-yaɣ-d deg ulawen-nneɣ Ṛṛuḥ-is iqedsen yellan d aɛeṛbun n lbaṛakat i ɣ-iwɛed.


Wal naj Pedro cantocano naj hayebxa tzˈayical yul con̈ob Jope tuˈ bey yatut huneˈ naj watxˈemilo tzˈum, Simón isbi. 	 Buṭrus yeqqim kra n wussan di temdint n Jafa, ɣer yiwen wergaz isem-is Semɛun, d axeddam deg uɣerruz ( aglim ).


Etza sunil anma ay yul con̈ob tuˈ apni istiˈ ispultahil teˈ n̈a bay ayicto Comam. 	 Lɣaci n temdint meṛṛa nnejmaɛen-d zdat tewwurt.


Tzetcˈa ebnaj chican̈ isba yin̈ tzet chiswatxˈe, haquintuˈan chiwican̈ hanicˈo inbahan hacaˈ chute ebnaj tuˈ. 	 Imi aṭas i gețzuxxun s lɛeqliya n ddunit-agi, ula d nekk ad zuxxeɣ.


Hacpax tuˈ yet chinecˈan xol anma mach Israeloj, anma mach ayocto yalan̈ isley naj Moisés, hacaˈ isbeybal ebnaj tuˈ hac tuˈ chiwutepaxo inbahan, yun̈e yoc haywan̈o ebnaj yul iskˈab Comam. Yajaˈ yin̈ caw isyelal yalan̈ ischejbanil Comam Dios ayinictojan, yuto yijeminan yin̈ ischejbanil Comam Jesucristo. 	 Akka daɣen, m'ara iliɣ d wid ur nesɛi ara ccariɛa, țțaraɣ iman-iw am akken ur sɛiɣ ara ccariɛa iwakken a ten-id-rebḥeɣ, ɣas akken nekk sɛiɣ ccariɛa n Ṛebbi imi d Lmasiḥ i d ccariɛa-inu.


Lahwi tuˈ istxumnilo ebnaj tato maẍtaj yin̈ yan̈al ixim pan tzotel Comam, to yin̈ cuybanile chakˈ ebnaj fariseo yeb ebnaj saduceo. 	 Imiren inelmaden-is fehmen belli mačči ɣef yiɣes n temtunt i sen-d-immeslay, lameɛna ad ḥadren iman-nsen ɣef wuselmed n ifariziyen d isaduqiyen.


Cobelwitojan̈, japnihan̈ yul con̈ob Filipos ayco yalan̈ yip ebnaj romano. Haˈ huneˈ con̈ob tuˈ, caw aycano yelapno ye xol sunil con̈ob ay yul ismajul txˈotxˈ Macedonia. Caw xin txˈiˈal tzˈayic con̈ecˈan̈ yul huneˈ con̈ob tuˈ. 	 Syenna nṛuḥ ɣer temdint n Filibus, illan țamdint tamezwarut n Masidunya i gesteɛmeṛ Ṛuman ; nesɛedda kra n wussan dinna.


Hayet yaben ebnaj ta itzitzbican̈ Comam yeb ta isye isba tet ix, caw mach yayto ebnaj yul yanma. 	 Mi slan yis yeḥya-d si ger lmegtin yerna twala-t, ur ț-uminen ara.


Yalni ix: ―Hoˈ Mamin, caw wohtajan tato chiitzitzbican̈ innohtuˈan yet chiitzitzbican̈ sunil anma yet islahobal tzˈayic, ẍi ix tet Comam. 	 Marṭa terra-yas : ?riɣ a d-yuɣal ɣer tudert ass aneggaru, ass n ḥeggu n lmegtin.


Haxa yet hunxa tzˈayical xin, yilnito naj Juan tato lan̈an yapni Comam Jesús iscˈatan̈, yalni naj hacaˈ tiˈ: ―Ilwecˈanabi lah, haˈ huneˈ mac lan̈an yul tiˈ, haˈ akˈbilti jet yu Comam Dios coxahanbaloj, hacaˈ chiyu yoc noˈ meˈ xahanbalil. Haˈ naj chiinilo comul jiban̈ cosunil han̈on̈ ayon̈ yul sat yiban̈kˈinal tiˈ. 	 Azekka-nni, Yeḥya iwala Sidna Ɛisa iteddu-d ɣuṛ-es, yenṭeq s ṣṣut ɛlayen : Atan Izimer n Ṛebbi, d win ițekksen ddnub n ddunit.


Toxa xin chiichico huneˈ kˈin̈ Poy telaj isbi, huneˈ iskˈin̈ anma Israel, 	 Lɛid i deg xeddmen wat Isṛail tiɛecciwin iqeṛṛeb-ed.


Yin̈ hamataj isyecan̈ isba naj Moisés yeb naj Elías, yoc ebnaj tzotelo yeb Comam. 	 Taswiɛt kan bedden-d ɣuṛ-es sin yergazen heddṛen yid-es : d Sidna Musa akk-d Sidna Ilyas.


Caw hantan̈e anma ayco ischejab naj matzwalil yin̈ cawxicaniloj. Hayet chielcano ebnaj yin̈ anma tuˈ caw chiel yaw. Caw ay anma camnajilo isnimanil, yeb anma mach chu isbelwi, caw watxˈican̈ yu naj Felipe tuˈ. 	 axaṭer leǧnun țeffɣen s leɛyaḍ seg waṭas n yemdanen ițțumelken, aṭas daɣen n iquḍaṛen akk-d wid ikerfen i geḥlan.


Waxan̈ca yal naj Pablo yeb naj Bernabé hacaˈ tuˈ, yajaˈ caw lan̈o islin̈ba anma yalni tato chicam noˈ wacax yin̈ xahanbalil tet ebnaj. 	 Ɣas akken ṛṛusul nnan asen imeslayen-agi, s lḥif ameqqran i ḥebsen lɣaci-nni iwakken ur sen zellun ara asfel.


Machi maxatzˈoh inkˈotxan, yajaˈ huneˈ ix tiˈ, hataxticˈa yet manoquilojan yul hawatut tiˈ maˈichico ix istzˈohni wojan. 	 Kečč ur d-tselmeḍ ara fell-i, nețțat segmi i d-tekcem tessudun deg iḍaṛṛen-iw.


Lahwi tuˈ wabenan huneˈ yul nukˈe awi yul satcan̈, yalni wetan hacaˈ tiˈ: ―Tzˈibn̈ecano huneˈ tiˈ: “Sakˈal yet mac chicam yin̈ ismunil Comam Dios yin̈ tzˈayic chihul cosata tiˈ,” ẍi. Yalnipaxo Comam Espíritu hacaˈ tiˈ: “Hoˈ caw yeli, huntekˈan anma chicam tuˈ chixew yin̈ sunil ismunil. Sunil iscˈulal iswatxˈe yul sat yiban̈kˈinal tiˈ chiakˈlax ispaj selel tet yu Comam,” ẍi Comam Espíritu, ẍi yul satcan̈. 	 Sliɣ i yiwet taɣect i d-yekkan seg igenni teqqaṛ : Aru ayagi, d iseɛdiyen si tura wid ara yemten yili nutni umnen s Lmasiḥ ! Ṛṛuḥ iqedsen yenna : ?-țideț, tura zemren ad steɛfun si leɛtab-nsen axaṭer lecɣal-nni yelhan i xedmen a ten-afen.


Hac tuˈ chu ischˈib coxahann̈en coba hununon̈, yun̈e yet chiapni istzˈayical huneˈ isyaˈtajil chihuli, mach chon̈xiwcan̈, yuto caw hacaˈ ye Comam Jesucristo, hac tuˈ jehicˈo yul sat yiban̈kˈinal tiˈ. 	 Ma yella tennekmal leḥmala deg ulawen-nneɣ, a nesɛu lețkal i wass n lḥisab, axaṭer ayen yețɛeddin fell-aɣ di ddunit-a, d ayen yesɛedda Lmasiḥ s yiman-is.


Haxa huntekˈanxa ebnaj xin, oc ebnaj howal yin̈ ebnaj chejab tuˈ, ispotxˈlax ebnaj yu ebnaj. 	 Wiyaḍ ṭṭfen iqeddacen-nni, regmen-ten, nɣan-ten.


Wal Comam Jesús xin oc tzabno Comam yin̈ iskˈab naj, isxecnican̈ Comam naj, yah lin̈no naj. 	 Meɛna Sidna Ɛisa yeṭṭef-as afus, isekker-it-id, ibedd.


Tato chexoc hekˈambeˈ hanicˈ ye iscˈul, chalilo chal tuˈ ta haˈ hunex yin̈ huneˈ istxˈojal chiswatxˈe tuˈ. 	 Axaṭer win i gesṭerḥben yis, yețțekki di lecɣal-is n diri.


Chalnipaxo yul Yum Comam: “Tato chin̈ohcha hunu mac ayco ishowal tawin̈, akˈ tzet chislo. Taca chitaj istiˈ xin, akˈpaxo haˈ yucˈuˈ, haxinwal chitac iscˈul cat istxˈixwican̈,” ẍiayoj. 	 Yura daɣen : Ma yelluẓ weɛdaw-ik efk-as ad yečč, ma yeffud efk-as ad isew, axaṭer ma txedmeḍ akka , am akken ț-țirgin iṛeqqen ara tesserseḍ ɣef wuqeṛṛuy-is.


Wal ebnaj matzwalil chute isba yeb ebnaj subcham anma tuˈ, ip islahnico yanito isba ebnaj xol istxˈojal, chetato ebnaj isnabal yet anmahil cat xin yetanpaxto isba ebnaj. 	 Ma d imcumen ixeddaɛen, ad țkemmilen dayem di cceṛ-nsen, ad ɣuṛṛen wiyaḍ, ad rnun iman-nsen.


Yuxinto isyije naj Pilato tzet iskˈan ebnaj. 	 dɣa Bilaṭus yeqbel ayen i s-ssutren.


Yet tzˈon̈anayo naj Pedro istiˈ yamakˈil teˈ n̈a tuˈ, ishitzico huneˈ ix chejab iscˈatan̈ naj, yalni ix: ―Hach tiˈ hawetbi haba yeb naj Jesús ah Galilea, ẍi ix. 	 Buṭrus yella yeqqim deg ufrag, tqeṛṛeb-ed ɣuṛ-es yiwet n tqeddact tenna-yas : Ula d kečč telliḍ d Ɛisa ajlili !


Haxa yet hunxa tzˈayic xin jelan̈ yeb naj Pablo bey tuˈ, japnihan̈ yul con̈ob Cesarea, cotohan̈ yatut naj Felipe, naj chihalnicˈo Istzotiˈ Comam Jesucristo, naj oclena diáconohal xol ebnaj hujwan̈ yul con̈ob Jerusalén, haˈ bey tuˈ xin con̈cancanojan̈ iscˈatan̈ naj. 	 Azekka-nni nṛuḥ, newweḍ ɣer Qiṣarya ; nekcem ɣer wexxam n Filbas, win ițbecciṛen lexbaṛ n lxiṛ, nețța yellan d yiwen si sebɛa-nni ițwaxtaṛen di temdint n Lquds ; neqqim ɣuṛ-es.


Yalni naj Judas, yaj maẍtaj naj Judas Iscariote: ―Mamin, ¿tzet yin̈ yuxinto jetn̈ehan̈ chayelo haba? Wal tet anma yet yul sat yiban̈kˈinal tiˈ mach chayelo haba tet, ẍi naj. 	 Yuda (mačči Yudas n Qeṛyut), yenna-yas : A Sidi, acuɣeṛ i nukkni kan i tebɣiḍ a d-sbeggneḍ iman-ik, mačči i ddunit meṛṛa ?


¿Tzimi yin̈ xin chijabe istzotel ebnaj yul jabxubal bay pitzcˈanajon̈ hununon̈? 	 Amek armi yal yiwen deg-nneɣ isell-asen țmeslayen s tmeslayt-is ?


Yah yaw Comam yin̈ caw ip, yalni: ―Mam, yul hakˈab chiwacanicojan wanmatiˈan, ẍi Comam. 	 Sidna Ɛisa iɛeggeḍ s ṣṣut ɛlayen : A Baba Ṛebbi, atan ṛṛuḥ-iw ger ifassen-ik. Mi genna imeslayen-agi, yeffeɣ-it ṛṛuḥ.


Lan̈antoticˈa tuˈ xin, yilaxto Comam satcan̈. 	 Di teswiɛt-nni yemfaṛaq yid-sen, yețwarfed ɣer igenni,


Yet ayco Comam Jesús sata naj Pilato iskˈamben naj tet Comam: ―¿Tom yahawil anma Israel hawehi? ẍi naj. Istakˈwi Comam: ―Hoˈ, yeli hacaˈ hawalni tiˈ, ẍi Comam. 	 Sidna Ɛisa ibedd zdat lḥakem Bilaṭus. Yesteqsa-t lḥakem-nni yenna-yas : D kečč i d agellid n wat Isṛail ? SSidna Ɛisa yerra-yas : Tenniḍ-t-id !


Yet hunel xin, cutxanico ebnaj juẍta tuˈ yu yakˈni tzalaho iscˈul yin̈ Comam Dios, chiyecˈtzen ebnaj huneˈ txah yet mach chon̈waˈi, yalni Comam Espíritu Santo tet ebnaj: ―Iwelo naj Bernabé yeb naj Saulo texol, yuto chioc ebnaj yin̈ huneˈ munil bay awtebil ebnaj wuhan, ẍi Comam Espíritu Santo tet ebnaj. 	 Yiwen wass atmaten nnejmaɛen iwakken ad uẓummen yerna ad dɛun ɣer Sidi Ṛebbi. Ṛṛuḥ iqedsen yenna-yasen-d : Swejdet-iyi-d Barnabas akk-d Caɛul i ccɣel-nni iwumi i ten-heggaɣ.


Yalni Comam tet ebnaj: ―¿Mataxca caw yeli chechayto yul heyanma win̈an? 	 Sidna Ɛisa yerra-yasen : Tura tumnem !


Yal Comam huneˈ yechel tiˈ tet ebnaj, yaj maẍticˈa txumchalo yu ebnaj tzet caw yelapno yehi. 	 Sidna Ɛisa yenna-yasen lemtel agi, lameɛna ur fhimen ara ayen yebɣa a sen-yini.


Wal ebnaj chicuywi yinta Comam tuˈ xin, to ebnaj yul con̈ob islokˈo tzet chilolaxi. Hayet ayto ebnaj lokˈwo tuˈ xin, yapni huneˈ ix ah Samaria ikˈoti haˈ yul huneˈ cˈuh tuˈ, yalni Comam tet ix: ―Akˈ nino hawaˈ tuˈ wucˈuˈan, ẍi Comam. 	 Yiwet n tmeṭṭut n Samarya tusa-d aț-țagem ; Sidna Ɛisa iluɛa-ț, yenna yas : A tameṭṭut, ma ulac aɣilif efk- yi-d ad sweɣ !


Hayet ayto yapni Comam Jesús yeb ebnaj iscuywom bey Jerusalén yapni Comam bey Betfagé, iscawilal won̈an Olivo. Ischejnito Comam cawan̈ ebnaj iscuywom, 	 Mi qṛib ad kecmen ɣer temdint n Lquds, wwḍen ɣer yiɣil n uzemmur yellan tama n taddart n Bitfaji, Sidna Ɛisa iceggeɛ sin inelmaden-is,


Haˈ naj bay ayco ischejab naj matzwalil tuˈ xin, tit lemna naj yiban̈ ebnaj, isyukˈlaxayo ebnaj yu naj yin̈ sunil yip, caw xin oc islahwilal isnimanil ebnaj. Tˈilanxa ebnaj yet yelcan̈ tet naj ischejab naj matzwalil tuˈ. 	 Argaz-nni i gezdeɣ lǧen, izḍem fell-asen yekkat-iten armi rewlen seg wexxam d iɛeryanen, yerna jerḥen.


Chalnipaxo yin̈ hunxa Salmo: “Mamin, mach chawakˈ kˈajoto innimanilan hanin sicˈbilinan hawu tiˈ,” ẍiayoj yul Yum Comam Dios. 	 Yura daɣen : Ur tețțaǧǧaḍ ara ameɛzuz-ik ad yerku zdaxel n uẓekka .


Naweti yet yalan̈tocanoj yet hechahni issajilkˈinal yul heyanma caw heyakˈ techaho isyaˈtajil hul teyiban̈. 	 Mmektit-ed ussan imezwura i deg twalam tafat n Sidi Ṛebbi d wamek tqublem leɛtab di tegniț n ccedda :


Yajaˈ wal hach tiˈ, caw tzujanach yin̈ cuybanile walcanojan, yeb sunil inbeybalan yeb innabalan. Ilbil hawu tzet wute wanico wanmahan yin̈ Comam Dios, yeb innimancˈulalan, yebpaxo yin̈ inxahann̈enan wet anmahilal. Wakˈnipaxo techahojan sunil isyaˈtajil. 	 Ma d kečč tettebɛeḍ akken ilaq ayen i k-slemdeɣ, tikli-inu, ixemmimen-iw, liman-iw, ṣṣbeṛ-iw, leḥmala-inu d ẓẓwara-inu,


Haˈ mac mach ayoco wetbihojan ayco ishowal win̈an. Haˈ mac mach chicolwa yanico anma yul inkˈaban, haˈ istzumbenilo anma tuˈ haˈ chu. 	 Win ur nelli ara yid-i, ixulef-iyi ; win ur d-njemmeɛ ara yid-i ițḍeggiɛ !


yuto xaisbejcano anma Comam Dios caw aycano ismay iskˈakˈal yip, Comam maẍticˈa chicami. Haxa yechel anma cambehal yehi, yeb noˈ chˈic, yeb noˈ laba yeb yechel no nokˈ can̈eb yoj, haˈ yaco anma isdiosaloj. 	 Beddlen lɛaḍima n Sidi Ṛebbi yeddren s lmeṣnuɛat yesɛan ṣṣifa n wemdan ifennun, ṣṣifa n leḍyuṛ, n lewḥuc yesɛan ṛebɛa iḍaṛṛen, d wayen akk ileḥḥun ɣef wuɛebbuḍ ;


Iskˈamben Comam tet ixnam: ―Miyay, ¿tzet chawoche hakˈanaˈ wetan? ẍi Comam. Istakˈwi ixnam: ―Mamin, yet chachoc Yahawoj chinkˈanan tawet tato cawan̈ wunintiˈan chioc tacˈatan̈. Hunu naj chioc tzˈon̈no yin̈ hawatxˈkˈab, hunuxa naj chioc tzˈon̈no yin̈ hameckˈab, ẍi ixnam. 	 Sidna Ɛisa yenna-yas : D acu i tebɣiḍ ? Tenna-yas : Di leɛnaya-k a Sidi, efk-asen imukan i sin-agi n warraw-iw di tgelda-inek, iwakken ad qqimen wa ɣer uyeffus-ik, wa ɣer uzelmaḍ-ik.


Hac tuˈ xin caw txˈiˈal tzet chijechab yun̈e caw txˈiˈal tzet cheyakˈpaxoj, hac tuˈ xin tzetcˈa ebnaj juẍta chiakˈni yuchˈandiosal tet Comam Dios yet chischahni ebnaj huneˈ heyofrenda chijitojan̈ bay ay ebnaj tuˈ. 	 Sidi Ṛebbi ad issefti leṛzaq-nwen, s wakka aț-țizmirem aț-țseddqem mbla cceḥḥa ; imiren aṭas ara iḥemden Sidi Ṛebbi a t-cekkṛen ɣef wayen i sen-tseddqem.


Caw el yin̈ yanma ebnaj iscutxbanayo chˈen; huneˈ tiˈ caw cˈul yuto hacaˈticˈa yu yakˈni ebnaj juẍta Israel iscˈulal Comam tet ebnaj mach Israeloj, hac tuˈ xin chu ispajtzen ebnaj yin̈ tzet ay tet ebnaj juẍta Israel tuˈ. 	 ?-țideț ayagi xedmen-t s lebɣi nsen, lameɛna imasiḥiyen n temdint n Lquds uklalen lemɛawna-yagi. Axaṭer akken i weṛten yid-sen lbaṛakat i sen-d-yefka Ṛṛuḥ iqedsen, akken daɣen nutni tura yewwi-d lḥal fell-asen a ten-ɛiwnen di tugniț n lexṣaṣ.


Chisyelo Comam Espíritu Santo tato ayco yul janma hununon̈ chakˈni Comam iscˈulal jet, yu iscˈulalo yin̈ ebnaj juẍtaj yeb ebix janab. 	 Yal yiwen tețțunefk-as-d tukci n Ṛṛuḥ iqedsen i nnfeɛ-nneɣ meṛṛa.


Yalni Comam Jesús tet ebnaj iscuywom: ―Caw mach chicabcon hecˈul, aweco heyanma yin̈ Comam Dios cat xin heyanipaxico heyanma win̈an. 	 -- Kkset anezgum seg ulawen nwen. Amnet s Ṛebbi, amnet daɣen yis-i.


Cˈuxan xin isyecan̈ isba huneˈ ángel tet ebnaj. Yaypaxo jopla iskˈakˈal yip Comam Dios yiban̈ ebnaj, isxiwcanocan̈ ebnaj xin. 	 Ataya lmelk n Sidi Ṛebbi iḍheṛ-asen-d, tamanegt n Sidi Ṛebbi tecceɛceɛ tezzi-yasen-d, ikcem-iten lxuf d ameqqran.


Txahlan̈we tet Comam Dios yin̈ sunilbal tiempo. 	 yal ass deɛɛut ɣer Sidi Ṛebbi,


Haxa yet yokˈtzen naj yox ángel istrompeta, yaycˈayti huneˈ niman txˈumel yul satcan̈, ayco kˈaˈ yin̈ hacaˈ hunu antorcha. Huneˈ txˈumel tuˈ, hanicˈxan̈e mach yictajo ha haˈ bay aycˈayi yebpaxo yiban̈ isnukˈ ha haˈ. 	 Lmelk wis tlata yewwet lbuq. Yeɣli-d seg igenni ɣer lqaɛa yiwen yitri d ameqqran i gṛeqqen am uḥeǧǧaǧu n tmes, itri-nni isem-is : Terẓeg ; țelt n isaffen d leɛwanseṛ n waman uɣalen d irẓaganen am ilili, aṭas n yemdanen i gemmuten imi swan seg waman-nni rẓagen.


Caw tzalacano iscˈul naj Saulo yin̈ iscamical naj Esteban. Yin̈ huneˈ tzˈayic tuˈ xin ichico huneˈ niman isyaˈtajil yin̈ macta ayxaco yul iskˈab Comam bey yul con̈ob Jerusalén, hac tuˈ xin yu ispujnato ebnaj. Ay ebnaj tocano yulaj ismajul txˈotxˈ Judea, aypaxo ebnaj tocano yulaj ismajul txˈotxˈ Samaria, cachanxan̈e ebnaj ischejab Comam Jesús cancano bey yul con̈ob Jerusalén tuˈ. 	 Caɛul, d yiwen seg wid iqeblen lmut n Stifan. Ass-nni kkren-d wid ibdan țqehhiṛen tajmaɛt n wid yețțamnen s Lmasiḥ yellan di temdint n Lquds. Wid akk yumnen s Lmasiḥ rewlen ɣer tudrin n tmurt n Yahuda armi ț-țamurt n Samarya ; anagar ṛṛusul i d-yeqqimen di temdint n Lquds.


Yuto heyohtaxaticˈa tzet wal heyuni, hacaˈ yebil teyet juhan̈. Han̈on̈tiˈan̈ yet ayon̈an̈ texol machi hunu tzˈayical tiˈ mach con̈munlahan̈. 	 Teẓram s yiman nwen amek i glaq a ɣ-tɛandem, axaṭer nukni ur nɛac ara deg ussexṛeb asmi nella yid-wen.


Hayet chexalaxico sata ebnaj yahaw tuˈ, mach cheyaco yin̈ hecˈul yin̈ tzet chu hetzoteli, yuto haˈ Comam Dios chiakˈni hehelanil hetzoteli. 	 M'ara kkun-ṭṭfen, ur țḥebbiṛet ara ɣef wamek ara temmeslayem, neɣ ɣef wayen ara d-tinim, imeslayen ara d-tinim, a wen-d-țțunefken di teswiɛt nni kan.


Tato cheyije chejbanile chiwakˈcanojan teyet tiˈ, chexahann̈e heba, hacaˈ isxahanil ayex wuhan. Yuto hac tuˈ wehan yeb xin Inmaman, caw xahan chexwilan, hacaˈ iscˈulchˈanil iscˈul Inmaman. 	 Ma tḥerzem lumuṛat-iw aț țdumem di tayri-w, akken ḥerzeɣ lumuṛ n Baba yerna dumeɣ di tayri-s.


Yalnipaxo Comam Jesús: ―¡Hex ah Jerusalén tiˈ chepotxˈ camo ebnaj ischejab Comam Dios, cat hekˈojni camo ebnaj ischejti Comam texol! ¡Txˈiˈal el quexwawtecojan yul inkˈaban, hacaˈ chu yawtenico noˈ miˈe chiyo niẍte yunin yalan̈ isxicˈ, yajaˈ machi heje! 	 A tamdint n Lquds ! A tamdint n Lquds ineqqen lenbiya, ireǧǧmen wid i m-d-ițuceggɛen s ɣuṛ Ṛebbi, acḥal n tikkal i bɣiɣ a d-jemɛeɣ arraw-im akken tjemmeɛ tyaziṭ ifṛax-is ddaw wafriwen-is, meɛna tegummaḍ !


Hex wuẍtaj, hex wanab, caw chiwalan teyet, lahanojab cheyute henabal hacaˈ innabalan, yuto yet wecˈan texol wute innabalan hacaˈ hex. Wal xin matolo yu ay hunu istxˈojal heyute win̈an yuxin hac tuˈ walnitojan teyet, machoj. 	 Ay atmaten di leɛnaya-nwen, uɣalet am nekkini, imi ula d nekk lliɣ am kunwi. Ur iyi-texdimem acemma n diri.


Machojab cheyakˈ etaxoto ismunil Comam Dios yu tzet chelo. Yin̈ caw isyelal sunil tzet chilolaxi mach istxˈojal ayco yin̈. Haˈ istxˈojal, haˈ coloni hunu tzet ye tuˈ chiakˈni cabconocan̈ yanma hunu mac yin̈ Comam. 	 Ur ssexṛab ara ccɣel n Sidi Ṛebbi deg wul n gma-k ɣef ddemma n lmakla. S tideț, ayen akk yețmaččan d leḥlal, lameɛna d leḥṛam fell-ak ma telliḍ d sebba n uɣelluy n gma-k ɣef ddemma n wayen i tțețțeḍ.


yuto mach choche Comam Dios tato toxan̈e chon̈wejchahi yet chicocutxban coba, wal xin hununtajil cotzotel yin̈ akˈancˈulal. Hacaˈticˈa ye ischejbanil anma ayxaco yul iskˈab Comam Dios ay yul hunun con̈ob, 	 axaṭer Sidi Ṛebbi mačči d Ṛebbi n ussexṛeb, meɛna d win iḥemmlen lehna.


Haˈ Comam Dios chiakˈni heyip helin̈ban heba masanto yet chihul islahobal tzˈayic, haxinwal machi istxˈojal chiilcha teyin̈ yet chul Comam Jesucristo Jahawil. 	 A kkun isseǧhed alamma ț-țaggara iwakken a d-tbanem mbla lɛib ass n tuɣalin n Ɛisa Lmasiḥ.


Yaj mach chawayto yul hawanma yin̈ tzet chiyal ebnaj, yuto ecˈbal cuarenta yetbi ebnaj ebabil isba istiˈ beh yechman yecˈto naj, yuto xayawte ebnaj isbi Comam Dios yin̈ ta mach chiwaˈ ebnaj masanto chispotxˈ camo ebnaj naj Pablo tuˈ. Ta mach xin chiyati Comam Dios istzˈactiˈ yiban̈ ebnaj yalni. Wal tinan̈ xin, caw toxan̈e chiyechma ebnaj tzet chawute hawalni, ẍi naj tzeh tuˈ. 	 Ur țțaɣ ara awal-nsen, axaṭer akteṛ n ṛebɛin deg-sen ḥeyylen-as, gullen s limin ameqqran ur tețțen ur tessen alamma nɣan-t. Tura heggan iman-nsen, țṛaǧun anagar lebɣi-k.


Yuxin eqˈuiˈco iskˈab anma iskˈamben tet icham Zacarías yin̈ tzet biˈehal chiyakˈ yijaˈ iscˈahol. 	 Steqsan baba-s s uwehhi amek yebɣa ad isemmi i mmi-s.


Yet yalni Comam hacaˈ tiˈ: Hanintonan, ẍi Comam, isto tecton ebnaj yintaj, yaycˈay ebnaj xin. 	 Imi i sen-yenna Sidna Ɛisa « d nekkini », uɣalen akk ɣer deffir, ɣlin ɣer lqaɛa.


Macn̈eticˈa chiyahni huntekˈan cuybanile chiwaltiˈan, maẍtaj hunu anma lan̈an isyahni, walxinto haˈ Comam Dios chisyaha, Comam akˈn̈e Comam Espíritu Santo jet. 	 S wakka win ur neqbil ara lewṣayat-agi, mačči d amdan i gɛuṣa, meɛna iɛuṣa Sidi Ṛebbi i wen-d-ițțaken Ṛṛuḥ-is iqedsen.


Yuxin chahwe huntekˈan yip Comam Dios chakˈ teyet, haxinwal yet chakˈni howal naj matzwalil teyin̈ chexkˈoji yin̈ naj. Lahwi hechahni tzet chakˈ Comam teyet tuˈ caw lin̈anojabn̈eticˈa hex. 	 Ɣef wayagi, refdet leslaḥ n Sidi Ṛebbi, iwakken aț-țizmirem aț-țqablem tiswiɛin iweɛṛen, s wakka ɣer taggara n umenuɣ a kkun-id-yaf lḥal mazal tbeddem.


Hayet islahwi istiempohal ismunil icham yul yatut Comam Dios, ispaxto icham yatut. 	 Mi kfan wussan n lxedma-s di lǧameɛ, Zakarya yuɣal ɣer wexxam-is.


Walxinto haˈ isyelal wal jalni, yajaˈ yin̈ iscˈulchˈanil cocˈul. Hac tuˈ xin chu cochˈib yin̈ yet Comam Jesucristo, haxinwal lahanxan̈e chon̈elico yin̈ Comam, yuto haˈ Comam caw iswiˈehal yeco jin̈, yuto han̈on̈ tiˈ isnimanil Comam jehi. 	 Meɛna m'ara d-nini tideț s lmaḥibba, a nennerni di kullec di tikli-nneɣ akk-d Lmasiḥ yellan d aqeṛṛuy n tejmaɛt n watmaten.


Sunil ebnaj tiˈ, waxan̈ca caw cˈul isbeybal ebnaj yu yayto ebnaj yul yanma yin̈ Comam Dios, yajaˈ machi hunu ebnaj chahni tzet haltebil yu Comam Dios. 	 Widak-agi meṛṛa yețwaqeblen ɣer Ṛebbi s liman-nsen urɛad i ten-id yewweḍ wayen i sen-yewɛed,


Caw mach nabn̈eojab chielto tiempo teyiban̈, yuto yin̈ huneˈ tiempo tiˈ caw hantan̈e tzet chon̈inito yin̈ istxˈojal. 	 faṛset lweqt axaṭer ussan d ixeddaɛen.


Caw xin txˈiˈal mac cachwa yin̈ naj yun̈e isbejni naj yel yaw, yajaˈ xin caw ecˈbalto ah yaw naj, yalnipaxo naj: ―Mamin, hach titnajach yin̈ yuninal naj rey David, caw tzˈayojab nino hacˈul win̈an, ẍi naj. 	 Aṭas i gețɛeggiḍen fell-as iwakken ad issusem, meɛna nețța yețsuɣu akteṛ yeqqaṛ : A mmi-s n Sidna Dawed, ḥunn fell-i !


Hacmi tuˈ chˈelico naj matzwalil, ta chispoh isba naj yeb ischejab, cat ispaqˈuico ebnaj yin̈ hunun. ¿Tzicˈanab chu yoc yip naj chiyute heyalni? Chiwalan huneˈ tiˈ teyet yuto hex tiˈ cheyala ta hanintiˈan chiwilojan ischejab naj matzwalil yin̈ anma yu yip naj Beelzebú. 	 Ma yella Cciṭan yețnaɣ d yiman-is amek ara tdum tgelda-s ? Teqqaṛem s Balzabul i ssufuɣeɣ leǧnun !


Chiwalan huneˈ tiˈ, yuto yet yul naj Juan anican̈ haˈ iswiˈ anma mach waˈ naj yeb anma, yuxin hallaxi tato ayco ischejab naj matzwalil yin̈ naj. 	 Axaṭer Yeḥya yusa-d, ur iteț ur itess, tennam : « izdeɣ-it uṛuḥani. »


yayilo Comam Espíritu Santo yiban̈ Comam hacaˈ hunu noˈ palamuch. Lan̈antoticˈa xin yabelax huneˈ yul nukˈe satcan̈, yalni hacaˈ tiˈ: ―Hach tiˈ hach Incˈaholan, caw xahan ayach wuhan. Caw chintzalahan tawin̈, ẍiaytij. 	 Ṛṛuḥ iqedsen yers-ed fell-as s ṣṣifa icuban titbirt. Yiwet n taɣect tekka-d seg yigenni tenna-d : Kečč, d mmi eɛzizen, deg-k i gella lfeṛḥ-iw.


Ayxam hunu orahil xin, ischilban yalni huneˈxa naj yin̈ naj Pedro tuˈ: ―Yin̈ caw yeli, haˈ naj tiˈ yetbi isba naj yeb naj Jesús tiˈ, yebpaxo ah Galilea naj, ẍi naj. 	 Iɛedda wazal n ssaɛa, yenṭeq-ed yiwen nniḍen yenna : Mbla ccekk argaz-agi yella yid-es axaṭer d ajlili.


Yet yalan̈tocanoj txˈiˈal el yeb nanantan̈e yu istzotel Comam Dios tet ebnaj jichmam yu ebnaj ischejab Comam. 	 Zik-nni, acḥal iberdan i d-ihdeṛ Sidi Ṛebbi seg yimi n lenbiya s țebcirat yemxalafen ;


Yuxin to naj iskˈanaˈ yet munil tet huneˈ naj ay yul con̈ob tuˈ. Ischejlaxto naj tan̈e txitam sat istxˈotxˈ naj yahaw noˈ. 	 Yufa lxedma ɣer yiwen umezdaɣ n tmurt nni, iceggeɛ-it ad yeks taqeḍɛit n yilfan.


Naj Eliud, haˈ naj ismam naj Eleazar, naj Eleazar, haˈ naj ismam naj Matán, haxa naj Matán, haˈ naj ismam naj Jacob. 	 Ilhud yeǧǧa-d Ilɛazaṛ ; Ilɛazaṛ yeǧǧa-d Mattan ; Mattan yeǧǧa-d Yeɛqub.


Yebpaxo xin naj Andrés, naj Felipe, naj Bartolomé, naj Mateo, naj Tomás, naj Jacobo, Iscˈahol icham Alfeo. Naj Tadeo, naj Simón ayticˈaco yin̈ huneˈ partido cananista, 	 Andriyus, Filbas, Bartelmay, Matta, Tuma, Yeɛqub mmi-s n ?alfi, Taddi, Semɛun akenɛani ( awaṭani )


Yaj xin caw maẍticˈa txumchalo yu ebnaj tato haˈ Comam Dios chal Comam. 	 Imi ur fhimen ara belli ɣef Baba Ṛebbi i sen-d-iheddeṛ,


Caw majwahan̈wej, yuto mach heyohtajo tzet tzˈayical chinhulan, hanin Heyahaw intiˈan. 	 Ɛasset ihi ur ɣefflet ara ! Axaṭer ur teẓrim ara lweqt i deg ara d-yas Ssid-nwen !


Yilnito Comam cabeb teˈ barco istiˈ haˈ tuˈ. Machi mac ayicto yul teˈ yuto lan̈an istxˈahni ebnaj yahaw teˈ ishacˈ chiinahti noˈ cay. 	 Iwala snat n teflukin rrif n lebḥeṛ, iḥewwaten rsen-d iwakken ad ssirden icebbaken nsen.


Yajaˈ hex ichamile hex tiˈ, xahanojab cheyil heyixal hacaˈ isxahanil ay henimanil heyu. Haquexpax tuˈ hex ixale hex tiˈ, yijewe tzet chal heyichamil. 	 Ihi, mkul yiwen deg-wen ilaq ad iḥemmel tameṭṭut-is am yiman-is, ma ț-țameṭṭut ilaq aț-țqadeṛ argaz-is.


Caw xiw ebnaj iscuywom Comam tuˈ, yuxin matxa chitxumcha yu naj Pedro yin̈ tzet chute yalni, yuxin yal naj hacaˈ tuˈ. 	 Ur yeẓri d acu i d-yeqqaṛ axaṭer tekcem-iten lxelɛa ț-țameqqrant.


Yet lan̈an istxihni naj ixim, ay ixim apni cˈatna yul beh, yapni noˈ chˈic issicˈnocan̈ ixim. 	 Mi gzerreɛ, ɣlin-as kra n iɛeqqayen rrif n webrid, usan-d igṭaṭ ( ifṛax igenni ) ččan-ten.


Hayet yoc apno Comam Jesús yul con̈ob Capernaum, yapni huneˈ naj capitán romano iscˈatan̈ Comam, iskˈanni naj ta chakˈ cawxo Comam huneˈ ischejab naj. 	 Akken i gekcem Sidna Ɛisa ɣer temdint n Kafernaḥum, ataya yiwen umeqqran n lɛeskeṛ n Ṛuman iqeṛṛeb ed ɣuṛ-es, iḥellel-it, yenna yas :


Haˈ yin̈ huneˈ tiempohal tuˈ ichico Comam yalni tet ebnaj iscuywom tato yilal yul isyaˈtajil yiban̈, yalni Comam hacaˈ tiˈ: ―Caw yilal intohan bey Jerusalén, cat xin yecˈyaˈ wanmahan yu ebnaj ichamta winaj iswiˈehal con̈ob Israel, yeb yu ebnaj iswiˈehal yin̈ ebnaj sacerdote yeb ebnaj cuywawom yin̈ isley naj Moisés. Chinispotxˈan ebnaj, yajaˈ yin̈ yox tzˈayic cat witzitzbican̈an hunelxa, ẍi Comam. 	 Seg imiren, Sidna Ɛisa yebda issefham i inelmaden-is belli ilaq ad yali ɣer temdint n Lquds, anda ara yenneɛtab aṭas ger ifassen n lmuqedmin akk-d lɛulama n ccariɛa ad ḥekmen fell-as s lmut, ass wis tlata a d-iḥyu si ger lmegtin.


Yilal chicachlax ebnaj tuˈ, yuto bajxan̈etuˈwal chˈecˈ ebnaj, cat yakˈni somchahoto ebnaj isnabal anma yu cuybanile maẍtaj ye chal ebnaj. Chute ebnaj hacaˈ tuˈ yun̈e yikˈni ebnaj ismelyu. 	 ilaq a sen-terrem tikmamin i yimawen-nsen. Skarayen lhul deg yexxamen m'ara sselmaden ayen ur nlaq ara, iwakken ad rebḥen leḥṛam.


Wal xin, haˈ naj ayco preso yu howal yeb yu potxˈwal, haˈ naj isbejtzoto naj Pilato hacaˈ yu iskˈanni ebnaj. Yanico naj Pilato Comam yul iskˈab ebnaj. 	 Iserreḥ-as-d i umeḥbus-nni issekren ccwal yerna yenɣa tamgeṛṭ ; ma d Sidna Ɛisa yefka-yasen-t ad xedmen yis ayen bɣan.


Yajaˈ machi nachalo yu ebnaj yin̈ tzet yal Comam tet ebnaj yuto machi akˈlax istxumuˈ ebnaj, xiwpaxo ebnaj iskˈambenilo tet Comam yin̈ tzet chal yelapnoj. 	 Inelmaden-is ur fhimen ara imeslayen-agi, lmeɛna-ines tețwaffer fell-asen iwakken ur t-fehmen ara yerna kukran a t-steqsin.


Chˈen chˈen ayco isxeˈalo iscˈubal con̈ob tuˈ sunilej chˈen chˈen caw cˈulchˈan jilni ayco yelawiloj. Chˈen babel jaspe chˈen, chˈen iscab zafiro, chˈen isyox ágata, chˈen iscan̈ esmeralda. 	 Lsisan n leswaṛ-is ṛeqqmen s yezṛa ɣlayen n mkul ṣṣenf. Amezwaru s Lyaman n Jasb, wis sin n Safir, wis tlata s lyaman n Agat, wis ṛebɛa n ?umṛud,


Hanintiˈan caw wohtajan tzet chewatxˈe. Wohtajan hanta chˈecˈyaˈ heyanma yeb hemebaˈil, yajaˈ yin̈ caw yeli yul sat Comam Dios caw kˈalomex. Caw wohtajan tato txˈoj istzotel ebnaj chal isba Israelal teyin̈, yajaˈ huntekˈan ebnaj tuˈ yet naj matzwalil ye ebnaj. 	 ?riɣ lmeḥna akk-d leɣben i deg telliḍ, lameɛna ɣer Ṛebbi d ameṛkanti ; ẓriɣ cceṛ i heddṛen fell-ak wid iḥesben iman-nsen d agdud n Ṛebbi ur llin, lameɛna nutni si tejmaɛt n Cciṭan.


Yoc naj ángel tuˈ iscˈupno sunil teˈ uva ay sat txˈo txˈotxˈ tiˈ, yanayto naj teˈ yul huneˈ niman bay chixan̈laxilti yal teˈ. Huneˈ tiˈ chal yelapno yin̈ huneˈ niman isyaˈtajil chitit yu Comam Dios. 	 Lmelk-nni yesɛedda amger-is ɣef ddunit, igzem iguza n tfeṛṛant n ddunit, iḍeggeṛ tizuṛin-nni zdaxel n teḥḍunt n wurrif n Sidi Ṛebbi, wwin-ț ɣer beṛṛa n temdint, iwakken ad ṛekḍen tizuṛin-nni, ffɣen-d seg-s idammen, ulin lqedd n lmitra d wezgen, uzzlen d leḥmali azal n telt-meyya n kilumitrat.


Hanintiˈan chiwalan isyelal yin̈ tzet wilan, testigo inpaxojan yin̈ Istzotiˈ Comam Dios yij isba yu Comam Jesucristo. 	 Yuḥenna yeḥka-d ayen akk yeẓra. Iched-ed ɣef wawal n tudert akk ț-țideț i d-yewwi Sidna Ɛisa Lmasiḥ.


Wal xin haˈ ischiqˈuil Comam Jesucristo caw niman yelapnoj, haˈ kˈoji islokˈni cocolbanil. Akˈlax camo Comam yu yoc xahanbalil, hacaˈ hunu noˈ meˈ machi nichˈano isyaˈbil, machipaxo istzacaˈil. 	 meɛna s idammen ɣlayen n Lmasiḥ, i gefkan iman-is d asfel am izimer ur nesɛi lɛib, ur nesɛi ccama.


Haˈ naj cawxican̈ tuˈ, hunelxan̈e istzabico naj yin̈ iskˈab naj Pedro yeb naj Juan yet ay ebnaj istiˈ yatut Comam Dios, huneˈ chiyij Yamakˈil Salomón. Yapni bulna anma yilno naj mach chu yecˈ yet yalan̈tocanoj. Caw xin cˈaycan̈ iscˈul anma yilni naj. 	 Argaz-nni iteddu d Buṭrus akk-d Yuḥenna, ur yeṭṭixiṛ ara fell-asen, lɣaci-nni meṛṛa wehmen, uzzlen-d ɣuṛ-sen ɣer usqif iwumi qqaṛen « Asqif n Sidna Sliman ».


Istakˈwi naj xin: ―Mam cuywawom, sunilbal akˈbal macon̈munlahan̈, yaj maẍticˈa noˈ matzabcha juhan̈. Yaj yu ach chawala, chijaytojan̈ txˈan̈ hacˈ tiˈ hunelxa, ẍi naj Simón tet Comam. 	 Semɛun yenna-yas : A Sidi, iḍ kamel nukni d aṣeggeḍ ur d-neṭṭif acemma ; lameɛna ɣef wawal-ik a nexdem akken i d-tenniḍ, a nḍeggeṛ icebbaken.


Tinan̈ xin, xaˈayilo istiempohal bay isyelo Comam Istzotiˈ jet. Haˈ Comam Dios Cocolomal haln̈e wetan ta yilal inyijenan walnicˈojan Istzotiˈ. 	 Yefka-d awal-is di lweqt ilaqen, ibeggen-it-id di lexbaṛ i yi-d yețțunefken s lameṛ n Sidi Ṛebbi amsellek-nneɣ.


Yu janico janma yin̈ Comam Jesucristo yuxin chon̈oc cˈulal yul sat Comam Dios, hacpax tuˈ xin sunil mac chianayto yul yanma yin̈ Comam chioccano cˈulal yuto lahan anma sunil. 	 Sidi Ṛebbi iḥseb-aɣ d iḥeqqiyen imi numen s Ɛisa Lmasiḥ,


yalni Comam tet ebnaj: ―Asiˈwe bey aldea cosatacˈto tiˈ. Hayet chexapno bey tuˈ, cheyilaˈ huneˈ noˈ burro xecan, maẍto hunu mac chiahto yiban̈ noˈ. Chepuhilo noˈ cat heyiniti noˈ wetan. 	 yenna-yasen : Ṛuḥet ɣer taddart-nni yellan zdat-wen, m'ara tawḍem aț-țafem aɣyul d amecṭuḥ yeqqen, leɛmeṛ yerkeb fell-as ula d yiwen. Fsit-as-ed cced tawim-t-id.


Hac tuˈ xin, chiyu isyenilo isba mac yuninal Comam Dios, yeb xin mac yuninal naj matzwalil, yuto haˈ mac chiwatxˈen istxˈojal yeb xin mach xahano chil yet anmahil, caw mach yeto Comam Dios yehi. 	 Atah wayen i d-ițbegginen lxilaf yellan ger warraw n Sidi Ṛebbi d wid n Cciṭan : kra n win ur nteddu ara s lḥeqq neɣ ur nḥemmel ara gma-s ur yelli ara si tarwa n Sidi Ṛebbi.


Maẍtaj haˈ tzet chelo chexetanto yul sat Comam Dios, wal xin haˈ istxˈojal chitit yul heyanma haˈ chexetanto yul sat Comam. 	 Mačči d ayen ikečmen ɣer daxel n wemdan ara t-yesneǧsen, meɛna d ayen i d-ițeffɣen seg ul-is.


Istakˈwi Comam: ―Haˈ huneˈ mac huneˈn̈e chu wanaytojan inkˈaban yul plato yebi haˈ chinanocojan yul iskˈab camical. 	 Yerra-yasen : Win igren afus-is yid-i deg uḍebsi, d nețța ara yi-izzenzen.


Istakˈwi ebix helan tet ebix mach helano tuˈ: “Mach chu jakˈnihan̈ heyet, yuto ta chijakˈan̈ hanicˈo heyet mach chimchabe hanicˈ tiˈ teyin̈, mach chimchabepaxocan̈ jetan̈. Wal xin, cˈul ta chexto helokˈo heyet,” ẍi ebix. 	 Tuḥṛicin rrant-asent : Ulamek, ur aɣ-d-tkeffu ara i nekkunti d kunemti, ṛuḥemt a d taɣemt i yiman-nkunt ɣer wid yeznuzun.


caw cheyakˈ hekˈambebal jetan̈ yin̈ huneˈ iscˈulal cowatxˈehan̈ yin̈ huneˈ naj maẍticˈa chiyu isbelwi tiˈ yuto cheyoche heyohtan̈eloj yin̈ tzet yu iscawxican̈ naj. 	 A lḥukkam d lecyux n wat Isṛail ! Imi ɣef lxiṛ i nexdem i wergaz-agi aɛiban d wamek i geḥla i ɣ-d-testeqsayem ass-agi,


Yaj wal xin ay huntekˈan ebnaj Israel ay yul con̈ob Antioquía yeb con̈ob Iconio apni yul con̈ob Listra tuˈ. Yoc ebnaj akˈocˈule tet anma, hac tuˈ xin yu ishelni anma tuˈ isnabal, yoc anma iskˈojnocan̈ naj Pablo. Ham yalni anma tato cam naj, yuxin oc anma ishatxacanilto naj yintalto con̈ob. 	 Dɣa usan-d kra seg wat Isṛail si temdinin n Antyuc akk-d Ikunyum, sekkren ccwal ger lɣaci, sḥeṛcen-ten ad ṛejmen Bulus iwakken a t-nɣen. Mi t-ṛejmen, zzuɣṛen-t ɣer beṛṛa n temdint, axaṭer ɣilen yemmut.


Lahwi tuˈ xin istˈan̈xito Comam yin̈ ix, yalni Comam tet naj Simón tuˈ: ―¿Mamxawil huneˈ maswatxˈe ix tiˈ? Hayet maquinoctijan yul hawatut tiˈ, machi maxatxˈah wojan, yaj wal ix tiˈ xin, mastxˈahilo ix wojan yu yal sat. Malahwi tuˈ xin, massuni tajo ix wojan yu xil iswiˈ. 	 Dɣa iwehha ɣer tmeṭṭut-nni, yenna i Semɛun : Twalaḍ tameṭṭut-agi ? Kecmeɣ-d ɣer wexxam-ik, ur iyi-d-tefkiḍ ara aman ad ssirdeɣ iḍaṛṛen-iw, nețțat tessared-iten s yimeṭṭawen-is terna tesfeḍ-iten s ucebbub-is.


Ay xin huntekˈan ebnaj juẍta ay bey con̈ob Cesarea topaxo jintajan̈. Japnihan̈ bey yatut naj Mnasón, huneˈ naj tiˈ ah Chipre naj. Payxa xin oc naj yul iskˈab Comam. Haˈ iscˈatan̈ naj tuˈ xin con̈cancanojan̈ wayoj. 	 Kra inelmaden n Qiṣarya ddan yid-nneɣ, wwin-aɣ ɣer yiwen wergaz wuɣuṛ ara nili, isem-is Mansun, n tegzirt n Qubṛus, d yiwen seg inelmaden imezwura.


Wal xin ahan̈lin̈noj. Manyecan̈ inbahan tawet yun̈e hayijen tzet chiwalan cat xin hawalnicˈo huneˈ maxawil tiˈ tinan̈, yebpaxo xin tzettaj chi‑to‑inyeban tawet. 	 kker fell-ak, bedd ɣef yidaṛṛen-ik, ḍehṛeɣ-ak-d iwakken a k-rreɣ d aqeddac-iw, d inigi ɣef wayen twalaḍ ass-agi d wayen ara k-d-sekneɣ sya d asawen.


Ay mac chihalni, tato chisje cowatxˈen sunil tzet chal cocˈul, caw yeli yajaˈ matxa jeto ye cowatxˈen sunil tzet ye tuˈ. Hanintiˈan chisje inwatxˈenan sunil tzet chal incˈulal, yajaˈ mach chiwakˈan hamanil tet huntekˈan tuˈ yun̈e mach chioc quinyijbaˈan yin̈ tzet chala. 	 Kra deg-wen qqaṛen : « Ɣuṛ-i kullec d leḥlal », meɛna mačči d kullec i kkun-inefɛen ; zemreɣ a d-iniɣ : kullec d leḥlal ɣuṛ-i, meɛna ur țțaǧaɣ ara lḥaǧa a yi-temlek.


Mac yetxaticˈa isto preso, chiilaxto preso, mac yetxaticˈa ispotxlax yu chˈen espada, chipotxˈlax yu chˈen espada. 	 Win i gețṛaǧu nnfu, ad yețwanfu ; ma d win yețṛaǧu ujenwi, ad yemmet s ujenwi. Daymi i glaq i wid yextaṛ Sidi Ṛebbi ad ṭṭfen di liman-nsen, ad sɛun ṣṣbeṛ.


Caw xahan ay Iscˈahol Comam Dios tuˈ yu, yuxinto caw yaco Comam Dios Mame sunil tzettaj ye tuˈ yul iskˈab Iscˈahol tuˈ. 	 Baba Ṛebbi iḥemmel Mmi-s, yerra kullec ger ifassen-is.


Yawtenti Comam huneˈ nichˈan unin yanico Comam xolbal ebnaj. 	 Sidna Ɛisa yessawel i yiwen weqcic isbedd-it di tlemmast-nsen, yenna :


Hanin Pablo intiˈan yet chinkˈannihan hunu tzet ye tuˈ teyet hacaˈ iscˈulchˈanil iscˈul Comam Cristo hac tuˈ chu inkˈannihan. Tolab chihallaxicˈoj tato yet ayinan texol caw echo inxiwan, wal yet machijinan texol xin, tolab caw can̈ chiwute inbahan yalbanil. 	 Nekk Bulus i ɣef qqaṛen țsetḥiɣ m'ara iliɣ zdat-wen meɛna m'ara beɛdeɣ fell-awen weɛṛeɣ ɣuṛ-wen, bɣiɣ a kkun-nhuɣ s leḥnana d ṛṛeḥma n Lmasiḥ.


Naj Pablo yeb naj Bernabé nahatilto ecˈ ebnaj iscˈatan̈ ebnaj ayxaco yul iskˈab Comam bey tuˈ. 	 Sɛeddan aṭas n wussan akk-d inelmaden.


Ay xin huntekˈan ebnaj fariseo ayco iscˈatan̈ Comam, yet yaben ebnaj yin̈ tzet yal Comam tuˈ, yalni ebnaj: ―¿Tom xin haˈ hunon̈an̈ mach chiyu jilnihan̈ hawalni? ẍi ebnaj. 	 Kra n ifariziyen i geslan i imeslayen-is steqsan-t, nnan-as : Ihi ula d nukkni d iderɣalen ?


Haˈ tzet yelapno chejbanile chiwaltotiˈan, haˈ coxahann̈en coba. Huneˈ coxahann̈en coba chitit yul janma caw saj, yeb machi nichˈano istxˈojal nabil yu. 	 A sen-tiniḍ annect-agi iwakken a d-tessakiḍ deg wulawen-nsen leḥmala yeṣfan, ad ithedden lxaṭer-nsen yerna ad sɛun liman n tideț ɣer Sidi Ṛebbi.


Hex caw xahan ay wutiˈan chiwalan teyet, caw ayon̈xaco yin̈ islahobal tiempo. Hex tiˈ xaheyabe ta chihul naj Anticristo, naj ayco ishowal yin̈ Comam Jesucristo. Yajaˈ tinan̈ xin txˈiˈalxa ebnaj ayco ishowal yin̈ Comam xaisyelo isba, yuxin chiconaloj tato caw yin̈ xaislahobal tiempo ayon̈. 	 Ay arrac imeẓyanen, ț-țaswiɛt taneggarut ; am akken teslam belli aɛdaw n Lmasiḥ iteddu-d, atan tura aṭas n yeɛdawen n Lmasiḥ i d-ibanen ; s wakka ara neɛqel belli d lweqt aneggaru.


Wuẍtaj wanab, hex xahan ay wuhan, naweti huntekˈan chiwaltiˈan. Hajbawe hetxiquin heyabeni; mach comono cheyal hunu tzet ye tuˈ yin̈ an̈e, mach comono chitit hehowal. 	 Ay atmaten-iw eɛzizen, teẓram belli yal yiwen deg-wen ilaq ad yesmeḥsis, ur ilaq ara ad ireffu neɣ ad yețḥawal ameslay ;


Yalni Comam tet naj: ―Caw xahawil yin̈; Hanintonan huneˈ mac bay lan̈an hatzotel tiˈ, ẍi Comam tet naj. 	 Sidna Ɛisa yenna-yas : Aql-ik tețwaliḍ-t s wallen-ik, d nețța s yiman-is i d-yețmeslayen yid-ek tura.


Ta ay mac choche chioc etloco yin̈ ebnaj cawan̈ tiˈ chielti kˈaˈ yul istiˈ ebnaj, cat isn̈usnicanto ebnaj mac chichiwa iscˈul yin̈ ebnaj. Hac tuˈ chu iscamcanilo macta chiwatxˈen istxˈojal yin̈ ebnaj. 	 Ma yeɛṛeḍ yiwen a ten-iḍuṛṛ, tețțeffeɣ-ed tmes seg imawen-nsen tețțeț iɛdawen-nsen, akka ara yemmet kra win ara iɛerḍen a ten-iḍuṛṛ.


yuxin huntekˈan tuˈ chilahwi ismunil yet chihul huntekˈan tzˈajan yehi. 	 meɛna m'ara d-yaweḍ wayen innekmalen, ayen ixuṣṣen meṛṛa ad imḥu.


Yajaˈ hex tiˈ, caw cˈul tzet chewatxˈe yuto xaheyati hecolwal wetan yet ayinicojan yin̈ huneˈ isyaˈtajil tiˈ. 	 Lameɛna d ayen ilhan i txedmem imi tețțekkim di leɛtab-iw.


“¡Wal ispojojal hecon̈ob maˈoc yin̈ jojan̈ chicomakˈilojan̈ yin̈ hesat! Haˈ xin chalniloj tato matxa jocan̈ teyin̈ tan̈e xin chijalcanojan̈ teyet, ta ayxaco yip Comam Dios hecawilal,” quexchi. 	 « a nezwi ula d aɣebbaṛ n taddart-nwen i d-ineṭḍen deg yiḍaṛṛen nneɣ, meɛna ḥṣut belli tageldit n Ṛebbi tewweḍ-ed ɣuṛ-wen.


yuto ay hunpilan iscutzˈin naj caw lan̈anxa iscami, cablahon̈ebxa habil ix. Hayet isto Comam Jesús yinta naj, caw chiswitz isba anma isto bulbon yinta Comam. 	 axaṭer yesɛa yelli-s tnac yiseggasen di leɛmeṛ-is, tețmețțat yerna anagar nețțat i gesɛa. Akken ițeddu Sidna Ɛisa ɣer dinna, ḥeṛsen-t-id lɣaci si mkul lǧiha.


Yu matzet tzˈaj wakˈacojan ismulo naj yul teˈ carta chito tet naj jahaw tuˈ, yuxin mawitijan naj yin̈ hesat, yeb yin̈ hasat mam rey Agripa. Wal tinan̈ xin, kˈambewelo tet naj, aytaxca ismul naj chiˈilchalo heyu, hexxa xin cheyal wetan, cat intzˈibn̈enayojan yul carta cat wanitojan tet naj jahaw tuˈ. 	 Ur ufiɣ ula d yiwet n sebba iseḥḥan i ɣef ara ketbeɣ fell-as i Qayṣer ; daymi i t-id-sbeddeɣ zdat wen, ula zdat-ek ay agellid Aɣribas, iwakken m'ara t-beḥten ad yili wayen ara ketbeɣ fell-as.


Ay xin huneˈ ix ayco ischejab naj matzwalil yin̈ huneˈ nichˈan yunin. Hayet yaben ix ta apni Comam, isto ix iscˈatan̈ Comam, yay jahno ix sata Comam. 	 ?-țideț, akken kan yewweḍ, ațaya yiwet n tmeṭṭut yesɛan yelli-s izdeɣ-iț uṛuḥani ; tesla s Sidna Ɛisa dɣa tusa-d teɣli ɣer idaṛṛen-is.


Haˈ huntekˈan cuybanile caw yilal yehi, haˈ wakˈan teyet, huntekˈan chabilcano wuhan. Quexincuynihan tato cam Comam Jesús yu comul, hacaˈ yalni yul Yum Comam Dios. 	 Slemdeɣ-awen di tazwara ayen i lemdeɣ nekkini : Lmasiḥ yemmut ɣef ddnubat-nneɣ akken yura ;


Yajaˈ tinan̈ xin colbilon̈xa yalan̈ ischejbanil mule, ischejabxa Comam Dios jehi. Haˈ huneˈ iscˈulal chakˈ jet xin, haˈ ton joc cowatxˈen sunil tzet choche Comam Dios, cat yakˈnipaxo Comam cokˈinal mach istan̈bal. 	 Tura tețwaselkem si ddnub, tuɣalem d iqeddacen n Ṛebbi, lfayda nwen ț-țikli deg webrid yeṣfan akk-d tudert n dayem.


yuto machi techa huneˈ chejbanile yu ebnaj, huneˈ chalni hacaˈ tiˈ: “Tato ay hunu mac chayo yoj yiban̈ witz tiˈ maca hunu no nokˈ, yilal iskˈojlaxcamoj maca chitejlaxcamo yu chˈen lanza,” ẍi. 	 Axaṭer ur qbilen ara imeslayen-agi : ?as d yiwen si lmal ara d-iqeṛṛben ɣer wedrar-agi, ad immet s weṛjam.


Ishitzico naj iscˈatan̈ naj, yan̈ten naj islahwilal naj tuˈ yu aceite yeb vino. Ispichnico naj kˈap yin̈ islahwilal naj tuˈ. Yanahto naj naj yiban̈ ischeh. Yinito naj naj bey huneˈ waybal, yoc naj yilno naj. 	 Iqeṛṛeb ɣuṛ-es, idhen leǧruḥ-is s zzit d ccṛab, icudd iten ; isserkeb-it ɣef zzayla-s, yewwi-t ɣer yiwen wexxam n yemsafren, ilha-d yid-es.


Yuxin chito yijcano isba huneˈ inchejbaniltiˈan intohan wakˈnocanojan chˈen melyu chicolwa yin̈ ebnaj juẍta tuˈ, lahwi tuˈ cat wecˈan quexwilnojan yet chintohan bey España. 	 M'ara sen-fkeɣ ayen akk i sen-d jemɛen, ad ikfu ccɣel-agi, imiren ad ṛuḥeɣ ɣer tmurt n Sbanya, a n-ɛeddiɣ ɣuṛ-wen.


Yet yecˈle naj Moisés tuˈ xol ebnaj jet con̈ob Israel tuˈ bey txˈotxˈ desierto, ay huneˈ naj ángel isye isba tet naj, bey iswiˈ witz Sinaí. Haˈ tet naj Moisés tuˈ yakˈ naj ángel cuybanile yet cokˈinal mach istan̈bal yu Comam Dios, haxa naj Moisés an̈ecano jet han̈on̈ tiˈ. 	 Asm'akken i gennejmaɛ wegdud deg unezṛuf, d nețța iwumi d yemmeslay lmelk-nni deg wedrar n Sinay, d nețța iwumi d-yefka Sidi Ṛebbi awal n tudert iwakken a ɣ-t-id issiweḍ.


Yalni naj Pedro tuˈ tet ix: ―¿Tzet yin̈ yuxinto maxelahtiˈn̈e heba heyoc heyilweno Comam Espíritu Santo? Lan̈an yul ebnaj mabey mujnocano hawichamil, wal tinan̈ xin hachxa chito ebnaj cachismujuˈcanoj, ẍi naj Pedro tuˈ tet ix. 	 Dɣa Buṭrus yenna-yas : Amek armi i temsefhamem iwakken aț-țjeṛṛbem Ṛṛuḥ n Sidi Ṛebbi ? Wid imeḍlen argaz-im atnan ɣer tewwurt, a kkem-awin ula d kemm !


Caw txˈiˈal anma Israel abeniloj tato aycˈo Comam Jesús bey Betania; isto anma yilno Comam, yeb chiyoche anma yilaˈpaxo naj Lázaro itzitzbican̈ xol anma camom yu Comam. 	 Yuɣ lḥal lɣaci slan belli Sidna Ɛisa di taddart n Bitanya i gella. Dɣa ț-țirebbaɛ i d-iṛuḥen ɣuṛ-es, mačči kan iwakken a t-ẓren nețța, meɛna bɣan ad ẓren Laɛẓar i d yesseḥya si lmut.


Huneˈ tiˈ maẍticˈa txumcha yu ebnaj yahaw con̈ob yul sat yiban̈kˈinal tiˈ, yuto ta istxum ebnaj machim yacan̈ ebnaj Comam yin̈ culus, Comam caw aycano yelapno yehi. 	 Ula d yiwen deg igelliden n zzman-agi ur ț-yessin, lemmer ssnen-ț tili ur semmṛen ara Bab n tmanegt ɣef wumidag.


Akˈwe tzalaho hecˈul yinta mac tzalahilal yehi, yeb xin ocan̈we yin̈ biscˈulal yinta mac biscˈulal yehi. 	 feṛḥet d wid ifeṛḥen, țrut d win yețrun.


“Mamin, ebnaj wet con̈obtiˈan yakˈ camo ebnaj ebnaj hachejab, yuchcˈanpaxto ebnaj bay chiakˈlax xahanbal tawet. Haninxan̈ehan ayinicˈojan, yajaˈ chinispotxˈpaxojan ebnaj yalni,” ẍi naj. 	 A Sidi Ṛebbi ! Nɣan lenbiya i d ceggɛeḍ, hudden idekkanen anda i k-d-țqeddimen lɣaci iseflawen, anagar nekk i d yeqqimen yerna țnadin a yi-nɣen !


Wal hanintiˈan, chabilxa Comam Jesucristo wuhan yul wanmahan, yuxin haˈ huntekˈan chiwalan teyet tiˈ caw yeli, mach lekˈtiˈaloj, yebpaxo xin haˈ Comam Espíritu Santo chiakˈni intxumuˈan tato caw yel tzet chiwaltiˈan. 	 A wen-d-iniɣ tideț, nekk iteddun deg ubrid n Lmasiḥ, ur skiddibeɣ ara ; lxaṭer-iw icehhed-d ɣef wayagi s Ṛṛuḥ iqedsen i yi-sedduyen :


Haxa yet lan̈anxa issajbilo xin istzujcha ebnaj yu Comam, belwito Comam yiban̈ ha haˈ tuˈ. 	 Mi qṛib ad yali wass, ataya Sidna Ɛisa iteddu-d ɣef wuḍar s ufella n waman.


Caw chintakˈetojan janab Febe teyet. Ix janab tiˈ diaconisa ix, caw munla ix xol anma ayxaco yul iskˈab Comam bey con̈ob Cencrea. 	 A kkun-weṣṣiɣ ɣef weltma tneɣ Fibya, nețțat illan ț-țaqeddact n Sidi Ṛebbi di tejmaɛt n temdint n Senkriya.


Yuxin ta ay hunu ebix ix, mach chahto yen̈el iswiˈ, cˈulmi yakˈni ebix elo xil iswiˈ, yajaˈ ta txˈixobal huneˈ tuˈ chabe ebix xin, yakˈabahto ebix yen̈el iswiˈ. 	 Axaṭer ma yella tameṭṭut ur tesburr ara, aț-țegzem kan ihi acebbub-is am wergaz ; lameɛna ma yella d lɛib i tmeṭṭut aț-țegzem neɣ aț-țṣeṭṭel acebbub-is, ilaq ihi aț-țɣum aqeṛṛuy-is.


Jinayo coba, cocachni coba yin̈ istxˈojal. Haˈ huntekˈan tiˈ machi ley chu iscachwa yin̈. 	 ul yeṣfan, aɣlab n tnefsit ; eɛni ccariɛa tugi annect-agi ?


Wal han̈on̈ ayon̈tocˈo xin, chon̈ilaxcan̈ yeb anma tuˈ, cat jah xol moyan cochahno Comam xol jakˈekˈ. Hac tuˈ chu japni iscˈatan̈ Comam yin̈ huneln̈e. 	 Ma d nukni ma yella mazal-aɣ nedder, a nețwarfed yid-sen ɣef wusigna, a nemmager Sidna Ɛisa deg igenwan, iwakken a nili yid-es i dayem.


Hex kˈalomex tiˈ, caw xaheyakˈ yoche heyanma yul sat yiban̈kˈinal tiˈ, yin̈ sunil tzet cheyoche, yuxin caw bakˈichexxa. Hacaˈ noˈ wacax caw bakˈich, lan̈anxa yapni istiempohal ispotxˈlaxi. 	 Ddunit-nwen tesɛeddam-ț di lxiṛ, txedmem ayen akk mennan wulawen nwen ; tṛebbam tassemt i wass aneggaru.


Chalni ebnaj tet ej witz yeb tet chˈen nimeta chˈen hacaˈ tiˈ: ―¡Titan̈we wuyna jiban̈an̈, cat con̈heyebantojan̈ yin̈ sat Comam tzˈon̈an yul yehobal, yeb tet ishowal Comam oc xahanbalil, 	 qqaṛen i idurar d iceṛfan : ɣlit-ed fell-aɣ, ffret-aɣ zdat wudem n Win yeqqimen ɣef wukersi n lḥekma, zdat wurrif n Izimer ;


Yajaˈ hayet yaben ebnaj fariseo yalni anma huneˈ tuˈ, yalni ebnaj: ―Huneˈ naj tiˈ chilo naj ischejab naj matzwalil yin̈ anma, yaj yu ayco yip naj Beelzebú, naj yahawil ebnaj ischejab naj matzwalil yin̈ naj, ẍi ebnaj. 	 Mi sen-slan ifariziyen nnan : Argaz-agi yessufuɣ leǧnun s tezmert n Balzabul iḥekkmen ɣef leǧnun.


Maẍn̈etaj tuˈ, walxinto caw chon̈tzala yin̈ Comam Dios yu Comam Jesucristo, yuto yu Comam Jesucristo yuxin ayon̈xaco yin̈ akˈancˈulal yeb Comam Dios. 	 Mačči d ayagi kan, lameɛna tura lfeṛḥ-nneɣ atan di Sidi Ṛebbi, s Sidna Ɛisa Lmasiḥ i ɣ-issemṣalaḥen yid-es.


Yajaˈ ay huneˈ mac caw chakˈ isba istzotel win̈an, caw xin wohtajan ta sunil tzet chala caw yeli. 	 Lameɛna sɛiɣ inigi nniḍen, yerna cchada-ines tṣeḥḥa.


Yalni Comam tet ix: ―Bejtzoinan, mach chinhatzaban yuto maẍto chinapnihan iscˈatan̈ Inmaman. Wal tinan̈ xin, as hal tet ebnaj wuẍtajan tato chinpaxtojan iscˈatan̈ Inmaman, haˈ Hemampaxoj, inDiosalan, heDiosalpaxoj, ẍi Comam tet ix. 	 Sidna Ɛisa yenna-yas : Ur yi-d-țmassa ara, axaṭer urɛad uliɣ ɣer Baba. Lameɛna ṛuḥ ini-yasen i watmaten-iw : aql-iyi ad aliɣ ɣer Baba yellan d Baba-twen, ɣer Yillu-yiw yellan d Illu-nwen.


Ay xin huntekˈan ebnaj lin̈anayo iscawilal tuˈ kˈamben tet ebnaj: ―¿Tzet yin̈ xin chepuhilo noˈ? ẍi ebnaj. 	 Kra seg wid yellan dinna nnan asen : D acu txeddmem akka ? Acuɣer i d-tserḥem i weɣyul-agi ?


Yajaˈ yal naj Pablo tato mach chiyu isto naj yintaj ebnaj, yuto yet hunel elcano naj yinta ebnaj bey yul con̈ob Panfilia; hacn̈e tuˈ xin, matxa islah naj huneˈ ismunil tuˈ. 	 lameɛna Bulus ur yeqbil ara ad awin yid-sen win akken i ten yeǧǧan di tmurt n Bamfilya, yerna ur ten-iɛawen ara di ccɣel-nsen.


Yuxinto oc tˈan̈no Comam Jesús yin̈ anma, yalni Comam: ―¿Yaj tzettaxca chalilo huneˈ tzˈibn̈ebilcano yul Yum Comam Dios heyalni bay chal hacaˈ tiˈ?: Haˈ huneˈ chˈen chˈen istirilo ebnaj watxˈem n̈a, haˈ chˈen caw ecˈbal cˈul yoc xeˈo n̈a, ẍicanoj. 	 Lameɛna Sidna Ɛisa imuqel-iten yenna : D acu i d lmeɛna n wawal-agi yuran : adɣaɣ i ḍeggṛen wid ibennun, yuɣal d win yeṭṭfen lebni .


Yuxin yaltecano Comam Dios huneˈ tuˈ tet icham Abraham yu yaco yanma icham yin̈ Comam. Yuxin matanil chakˈ Comam tzet haltebilcano yu, mach xin chishel isba to hacticˈapax tuˈ tet yuninal icham yin̈ tzujanilxa. Haˈ chal yelapno tuˈ to maẍn̈etaj tet mac chiyijen ley bay chakˈ Comam tzet yalte tuˈ, to jetpaxo han̈on̈ chijayto yul janma yin̈ Comam Dios hacaˈ yu yanayto icham Abraham yul yanma yin̈ Comam; yuxin occano icham mamehal jin̈ han̈on̈ tiˈ. 	 Lweɛd i d-yefka Sidi Ṛebbi i Sidna Ibṛahim, yebna ɣef liman iwakken ad yili d lemziya, ad țekkin deg-s dderya n dderya-s mačči d wid kan yessnen ccariɛa lameɛna wid akk yumnen am nețța, yuɣal d jeddi-tneɣ nukni akk s wid yumnen.


Wal naj matzwalil akˈni subchaho huntekˈan anma tuˈ kˈojlaxayto naj xol huneˈ niman kˈaˈ chiah xaj yu azufre, huneˈ bay kˈojlaxayto mac Nokˈ isbi yeb naj isbalico isba ischejabo Comam Dios. Haˈ bey tuˈ xin chiakˈlax ecˈoyaˈ yanma ebnaj tzˈayic akˈbal yin̈ sunilbal tiempo. 	 Imiren yețwaḍeggeṛ Cciṭan-nni i ten-iɣuṛṛen ɣer daxel n temda-nni n tmes d ukubri anda tella leɛqiṛa d nnbi n lekdeb, ad țwaɛedben am yiḍ am wass i dayem.


Yin̈ Comam Tzotiˈ tuˈ, chipitzcˈati kˈinale, haˈ ton xin chiakˈni issajilkˈinal tet yanma anma. 	 Deg-s i tella tudert ; tudert-agi tella ț-țafat i yemdanen.


Yalnipaxo ebnaj: ―¿Tzet caw yelapno ye huneˈ chiyal Comam tiˈ, “caw hanicˈxan̈e”? ẍi Comam. Caw mach chitxumchalo ju tzet chal yelapnoj, ẍi ebnaj. 	 Nnan daɣen : D acu i d lmeɛna n «Kra n tallit kan» i ɣef i ɣ-d-yemmeslay ? Ur nefhim ara d acu i gebɣa a d-yini !


Machica xin cheyito hetzˈispa yeb xin hetxˈuy bay ayayto hemelyu, yebpaxo hehelbal xan̈ab. Mach chexocpaxo lin̈no tzotelo yeb huno mac anmahil yulaj beh. 	 Ur țțawit yid-wen idrimen, ur țțawit aɛwin neɣ tayuga nniḍen n yerkasen. Deg webrid-nwen ur sṛuḥuyet ara lweqt di sslam.


iskˈamben Comam Jesús tet ebnaj: ―¿Tzet cheyute hetxumni yin̈ naj Cristo? ¿Mac yin̈ chitit naj heyalni? ẍi Comam. Istakˈwi ebnaj: ―Yin̈ naj rey David chitit naj, ẍi ebnaj. 	 D acu ara d-tinim ɣef Lmasiḥ ? Ansi ara d-yekk, yeɛni anwi i d lejdud-is ? NNnan-as : D mmi-s n Sidna Dawed.


Wal naj Pedro tuˈ yeba naj yin̈ sat sunil anma, yalni naj: ―Mach wohtajojan tzet chawala, ẍi naj. 	 Meɛna yenkeṛ zdat-sen meṛṛa yenna-yas : Ur ẓriɣ ara d acu tebɣiḍ a d tiniḍ !


Yu Comam Jesucristo yuxin xacochah iscˈulchˈanil iscˈul Comam Dios, yu jaco janma yin̈ Comam. Caw xin lin̈anon̈ yin̈ iscˈulal Comam tuˈ, yeb caw chon̈tzalahi yuto ayco yipo janma tato chakˈ Comam Dios iscˈulal jet, hacaˈ iscˈulchˈanil Comam. 	 Yis daɣen i nufa abrid s liman ɣer ṛṛeḥma n Sidi Ṛebbi i deg nella tura. Lfeṛḥ-nneɣ, d asirem nesɛa belli a nțekki di lɛaḍima n Sidi Ṛebbi.


Yalnipaxo Comam: ―Ta cheyakˈ nimancˈulal yin̈ anma chiwatxˈen istxˈojal teyin̈, haˈ Comam Dios ay yul satcan̈ chˈakˈnipaxo nimancˈulal teyin̈. 	 Ma yella tețsamaḥem i yemdanen ii wen-ixeddmen cceṛ, Baba Ṛebbi yyellan deg igenwan a wen-isameḥ uula i kunwi.


Walxinto haˈ yecˈyaˈ yanma naj yinta iscon̈ob Comam Dios, haˈ issayilo naj sata yakˈni tzalaho yanma naj yin̈ huntekˈan tzalahilal yet yul sat yiban̈kˈinal tiˈ, huntekˈan pet chitan̈iloj. 	 yextaṛ ad yeɛteb d wegdud n Ṛebbi wala ad iqqim di zzhu n ddunit-agi yețțawin ɣer ddnub.


Wal tinan̈ xin, chijaltojan̈ teyet yin̈ cuybanile yalcano Comam Jesucristo jetan̈. Yal Comam Jesús tato Comam Dios caw issajilkˈinal yehi, machi nichˈano kˈejholo yin̈. 	 Ayen nesla s ɣuṛ Ɛisa Lmasiḥ newwi-yawen-t-id : Sidi Ṛebbi ț-țafat, ur yelli ara deg-s ṭṭlam.


Hac tuˈ yu wanico yin̈ incˈulan winitojan Tzotiˈ yet colbanile bay maẍtoticˈa chiabelax isbina isbi Comam Jesucristo, yun̈e machi hunu mac chihalni ta toxan̈e quinecˈan inlahaˈan munil tzabilxacoj. 	 Xedmeɣ meǧhud-iw iwakken ad beccṛeɣ lexbaṛ n lxiṛ anagar anda ur yețwassen ara Lmasiḥ iwakken ur bennuɣ ara ɣef lsas sbedden wiyaḍ, xedmeɣ am akken yura di tektabt n nnbi Iceɛya :


Yalnipaxo Comam: ―Yin̈ caw yeli chiwalan teyet, ay haywan̈ mac texol hex tiˈ, maẍto chicami masanto chil yoc Comam Dios Yahawiloj, yeb sunil yip, ẍi Comam. 	 Sidna Ɛisa yenna daɣen : -- S tideț a wen-d-iniɣ, kra seg wid yellan dagi, ur țmețțaten ara alamma walan tagelda n Ṛebbi tusa-d s tmanegt tameqqrant.


Xaˈel ebnaj yahaw con̈ob yul iscapil yu Comam, haxa ebnaj chewchotan̈e chute isba, yican̈ Comam. 	 yessers-ed imeqqranen seg imukan eɛlayen, yerfed wid yețwaḥeqṛen ;


Caw yayto naj yul yanma yin̈ Comam Dios, isto naj ehoyo sat txˈo txˈotxˈ yalte Comam Dios; yajaˈ hacaˈ wayan̈bal yu yecˈ naj sat txˈotxˈ, iswatxˈen naj kˈap mantiado yatutoj. Hacpax tuˈ xin ebnaj cˈahole, naj Isaac yeb naj Jacob, haˈ hun ebnaj yin̈ tzet yalte Comam tuˈ tet naj Abraham. 	 S liman daɣen i gɛac am ubeṛṛani di tmurt i s-yewɛed Sidi Ṛebbi, yezdeɣ deg iqiḍunen am nețța am warraw-is Isḥaq akk-d Yeɛqub iweṛten yid-es ayen akken i s-yewɛed Sidi Ṛebbi.


Ebnaj jichmaman̈, haˈ tiˈ hulicˈo ebnaj iswiˈ huneˈ witz tiˈ yikˈayo isba tet Comam Dios, walexpaxo israelita hex tiˈ, caw cheyala ta cachann̈echˈan yul con̈ob Jerusalén chiyu coto jinoyo coba tet Comam Dios, ẍi ix tet Comam. 	 Ini-yi-d anwa i gesɛan lḥeqq : lejdud nneɣ isamariyen ɛebbden Ṛebbi ɣef wudrar-agi, ma d kunwi s wat Isṛail teqqaṛem amkan anda i glaq a neɛbed Ṛebbi, d Lquds.


Waxan̈ca caw yohta anma tato ay Comam Dios, yajaˈ maẍticˈa yiyo isba anma tet Comam hacaˈ caw yehi. Maẍticˈa xin yakˈpaxo anma yuchˈandiosal tet Comam, wal xin han̈cˈan̈eticˈa issucal chiecˈ yin̈ isnabal yu kˈejholo ayco yin̈ isnabal. 	 ?as akken ẓran yella Ṛebbi, ur setɛeṛfen ara yis ; ur t-ḥmiden, ur t-ckiṛen, lameɛna țkemmilen deg yir ixemmimen-nsen armi iɣumm ṭṭlam ulawen-nsen.


Yaj tato yu coyijen ley, yuxinto yakˈ Comam Dios huneˈ haltebil jet, caw machim chiyu jalni tato matanil ye huneˈ tuˈ. Wal xin haltebil tet icham Abraham yu Comam yin̈ yakˈnicano ismatanoj. 	 Lemmer si ccariɛa ara newṛet leslak, acuɣeṛ lemɛahda ? Axaṭer s lemɛahda-agi i d-ibeggen Sidi Ṛebbi ṛṛeḥma-s i Ibṛahim.


Yaj chiwalan teyet, mac tet bay wal hexiwi, haˈ ton tet Comam Dios, Comam chu quexyakˈni camoj, chilahwi tuˈ aypaxo yip quexyanito xol kˈa kˈaˈ mach istan̈bal. Haˈ ton tet Comam tuˈ chexiwi. 	 A wen-d-iniɣ anwa i glaq aț- țaaggadem : aggadet win izemren a kkun-ikkes si ddunit yerna a kkun-iḍeggeṛ ɣer ǧahennama. Atan nniɣ-awen-t-id, d nețța i glaq aț- țaggadem.


yalni naj tet naj: ―Haˈ chute anma, to babel chiˈalaxicˈo vino caw cˈul tet anma awtebil, yet chilahwi yucˈni anma teˈ vino caw cˈul tuˈ, cat xin yalaxicˈo huntekˈan mach lahano iscˈulal. Wal hach tiˈ yin̈xa islahobal chawakˈ vino caw cˈul, ẍi naj. 	 yenna-yas : Di tmeɣṛiwin, medden srusun-d uqbel ccṛab yelhan, mi ḥman inebgawen rennun-asen-d win ṛqiqen, kečč teǧǧiḍ ccṛab yelhan armi ț-țura !


Wal xin haˈ mac chiakˈni binaho altar yin̈ tzet chala, haˈ hun tzet ayahto yiban̈ altar tuˈ chakˈ binahoj. 	 Win ara yegallen s udekkan n iseflawen, yeggul s udekkan-nni d wayen akk yersen fell-as.


Lahwi tuˈ xin, yilaxto Comam yu naj matzwalil bay caw nahat yecanocan̈, lembiln̈e xin isyeni naj sunilej txˈotxˈ nimeta con̈ob ay yul sat yiban̈kˈinal tiˈ yeb iskˈalomal txˈotxˈ tet Comam. 	 Yuɣal Cciṭan yewwi-t ɣer yiwen wemkan eɛlayen, deg yiwet n teswiɛt yesken-as-ed akk tigeldiwin n ddunit,


Han̈on̈ con̈issayilo Comam yet payat tuˈ, han̈on̈ con̈yawtepaxo Comam. Han̈on̈ awtebilon̈ yu Comam tuˈ con̈cancano cˈulal sata Comam Dios, yakˈnipaxo Comam iscˈulchˈanil jet. 	 Wid i gextaṛ Sidi Ṛebbi si zik, d wid iwumi i d-issawel ; wid-nni iwumi yessawel yerra-ten d iḥeqqiyen zdat-es, wid yerra d iḥeqqiyen yefka-yasen amkan di lɛaḍima-s.


Yet yayilo istzˈayical bay chisajn̈e isba ebix hacaˈ yalni isley naj Moisés, yinito naj José yeb ix María nichˈan neneˈ tuˈ yelaxo tet Comam Dios bey Jerusalén. 	 Asmi wwḍen ṛebɛin wussan ɣef tlalit n weqcic-nni, Yusef d Meryem wwin-t ɣer temdint n Lquds iwakken ad ițțuqeddem i Sidi Ṛebbi,


Xol ebnaj tuˈ xin ayco huneˈ naj chiyij Anás, yahaw yeco yin̈ ebnaj sacerdote yin̈ anma Israel, aypaxicto naj Caifás, yeb naj Juan yeb huneˈxa naj chiyij Alejandro, yeb sunil mac ay bey yatut naj yahaw yeco yin̈ ebnaj sacerdote yin̈ anma Israel tuˈ. 	 Yella lmuqeddem ameqqran ițusemman Hannan akk-d wid i s-yețțilin, ḥedṛen daɣen : Kayef, Yuḥenna d Alixandru.


Chinkˈanpaxojan tato cheyohtan̈elo iscˈulchˈanil iscˈul Comam tuˈ. Huneˈ iscˈulchˈanil iscˈul Comam Jesucristo tuˈ caw ecˈbal yiban̈ tzet chijohtan̈eloj. Hac tuˈ xin caw tzˈajan chucanico iscˈulal Comam Dios teyin̈. 	 yerna aț-țissinem leḥmala-agi yugaren yal tamusni yellan di ddunit, alamma yezdeɣ Ṛṛuḥ n Sidi Ṛebbi deg-wen s lekmal.


Chintzˈibn̈etojan huneˈ incartatiˈan tawet wuẍta Timoteo, caw xahan ayach wuhan, yuto incˈaholan hawe yin̈ Comam. Haˈojab Comam Dios Mame yeb xin Comam Jesucristo chiakˈni iscˈulchˈanil iscˈul yeb akˈancˈulal tawet, cat istzˈay iscˈul tawin̈. 	 A Timuti a mmi eɛzizen : leɛfu, ṛṛeḥma ț-țalwit a k-d-țțunefkent s ɣuṛ Sidi Ṛebbi baba-tneɣ akk-d Ɛisa Lmasiḥ Ssid-nneɣ.


Yet ayxaco Comam Jesús yeb anma yin̈ isbel bey Jerusalén, yawtenilo Comam ebnaj cablahon̈wan̈ iscuywom, yalni Comam tet ebnaj: 	 Mi țeddun ad alin ɣer temdint n Lquds, Sidna Ɛisa iṭṭef tnac-nni inelmaden-is weḥḥed-sen, yenna yasen :


Yet cutxanon̈icojan̈ bey tiˈ yin̈ culto, yalni ebnaj hulico tuˈ tzet isxahanil ay ebnaj hawu. Wal tinan̈ xin, caw chiwalan tawet ta chalahico hacolwa yin̈ ebnaj yet chito ebnaj yin̈ isbel, hacaˈ choche iscˈul Comam Dios haˈ chawatxˈe. 	 ḥkan-d zdat n tejmaɛt ɣef leḥmala-inek. ayen yelhan daɣen ma terniḍ tɛawneḍ-ten s wayen i tzemreḍ iwakken ad kemmlen abrid-nsen ;


Sunilbal tiempo chitzˈay iscˈul Comam yin̈ sunil mac chixiw tet. 	 Ṛṛeḥma-s tețdum si lǧil ɣer lǧil ɣef wid akk i t-iḍuɛen.


Wal naj Pablo xin, caw yin̈ an̈e yal naj tet naj capitán yeb tet ebnaj soldado hacaˈ tiˈ: ―Tato chiˈel ebnaj yul teˈ barco tiˈ, caw mach chexcolcha hex tiˈ, ẍi naj. 	 Dɣa Bulus yenna i lqebṭan d lɛeskeṛ-is : M'ur qqimen ara yergazen-agi di lbabuṛ, ur tezmirem ara aț-țmenɛem ! S


Cablahon̈eb mil ebnaj titna yin̈ yuninal naj Zabulón, cablahon̈eb mil ebnaj titna yin̈ yuninal naj José, yeb xin cablahon̈eb mil ebnaj titna yin̈ yuninal naj Benjamín. 	 si lɛeṛc n Zabulun, ṭnac n alef ; si lɛeṛc n Yusef, ṭnac n alef ; si lɛeṛc n Benyamin, țwaḍebɛen ṭnac n alef.


Istakˈwi naj capitán tuˈ tet Comam: ―Mamin, caw mach chu hawapni yul watutan chiwabehan yuto caw matzet welapnojan. Wal xin ton̈e chachtzotelnato yin̈ hacn̈e tiˈ cat iscawxican̈ inchejabtuˈan. 	 Ameqqran n lɛeskeṛ yerra-yas : A Sidi, ur uklaleɣ ara aț-țkecmeḍ ɣer wexxam-iw, meɛna ini-d kan yiwen n wawal, aqeddac-iw ad iḥlu.


Hex wuẍtaj, hex wanab, txumweloj tato haˈ Comam Dios sicˈnican̈ anma mebaˈ ay yul sat yiban̈kˈinal tiˈ yu yakˈni Comam iskˈalomal tet yin̈ yanayto yul yanma yin̈ Comam, cat ischahnipaxo yehobal bay chˈoc Comam Yahawil, huneˈ yalte Comam tet mac chˈocheni. 	 Ay atmaten-iw eɛzizen, ḥesset-ed : Sidi Ṛebbi yextaṛ igellilen n ddunit agi iwakken a ten-yerr d imeṛkantiyen di liman, yerna ad weṛten tagelda i gweɛɛed i wid akk i t-iḥemmlen.


Haxa hex yahaw munil hex xin, hacticˈapax tuˈ cheyutepaxo heba yin̈ ebnaj hecˈamteˈ. Caw mach howo cheyute heba yin̈ ebnaj, yuto caw lahan heyehico yalan̈ yip Comam Dios Jahawil ay satcan̈. Wal xin caw machi hunu mac ecˈbal yelapno ye yiban̈ hunuxa mac yul sat Comam. 	 Ma d kunwi ay imɛellmen, xedmet daɣen i iqeddacen-nwen akken yella di lebɣi n Sidi Ṛebbi ; ur xeddmet ara deg-sen lbaṭel, imi teẓram belli amɛellem-nsen yellan daɣen d amɛellem-nwen, deg igenwan i gella yerna nețța ur ixeddem ara lxilaf ger yemdanen.


Yet yaben ebnaj fariseo tzet yal anma yin̈ Comam Jesús tuˈ, iscutxbanayo isba ebnaj yeb xin ebnaj yahawil sacerdote, ischejnito ebnaj ebnaj mayor chitan̈en yatut Comam Dios yu istzabnayo ebnaj Comam, cat yanicto Comam yul preso. 	 Ifariziyen wwin-d s lexbaṛ s wayen heddṛen lɣaci ɣef Sidna Ɛisa, dɣa lmuqedmin imeqqranen akk-d ifariziyen ceggɛen iɛessasen a t-id ṭṭfen.


Yakˈabayo Comam Dios iscˈulchˈanil iscˈul teyiban̈ hesunil. ¡Hacojab tuˈ! 	 Ṛṛeḥma n Sidi Ṛebbi aț-țili yid-wen meṛṛa.


Tinan̈ xin hex wuẍtaj hex wanab, hex xahan ay wuhan, mach cheyiyo heba tet ej tioẍ. 	 A wid eɛzizen fell-i, xḍut i weɛbad n ssadaț.


Yaj xin maẍticˈa yu istakˈwi ebnaj yin̈ tzet yal Comam. 	 Yiwen ur izmir a s-d-yerr awal.


Lahwi tuˈ, isto ebnaj cawan̈ tuˈ yul con̈ob Jerusalén, yilcha yu ebnaj hacaˈticˈa yu yalni Comam. Yoc ebnaj iswatxˈeno tzet chilolax yin̈ kˈin̈ Pascua tuˈ. 	 Inelmaden ṛuḥen, mi wwḍen ɣer temdint, ufan kullec akken i sen-t yenna. Dɣa heggan imensi n Tfaska.


Hayet yalan̈tocanoj, camnajexilo yul sat Comam Dios yu hetxˈojal yeb yu mach circuncidado heyehi. Yajaˈ tinan̈, caw hun yu yakˈnicano Comam Dios hekˈinal yeb Comam Jesucristo. Yuxin yu Comam Jesucristo yuxin yakˈcano tan̈o Comam Dios sunilal comul. 	 Kunwi ur neḍhiṛ ara, tellam temmutem ɣef ddemma n ddnubat nwen ; tura Sidi Ṛebbi yerra-kkun-id ɣer tudert s Lmasiḥ. Sidi Ṛebbi yeɛfa-yaɣ ddnubat-nneɣ meṛṛa.


yajaˈ yet chitzˈunlax teˈ xin cat ischˈibcan̈ teˈ, haˈ xin teˈ ecˈbal nimajal chu sata sunilej teˈ itah. Caw nimej chu iskˈab teˈ yuxin chiapni noˈ chˈic iswatxˈe yatut xol iskˈab teˈ, ẍi Comam. 	 Mi gețwazreɛ, igemmu yețțali alamma yekka-d sennig akk yemɣan n tebḥirt, yeggar ed ifurkawen imeqqranen, ula d igṭaṭ ( ifṛax ) n igenni, țruḥun-d ad ddarin ( ddurqen ) seddaw tili-ines.


Yuxin haˈ mac caw cˈul ismunil iswatxˈe, lahan yeb hunu n̈a machi tzˈato yu kˈa kˈaˈ. Haˈ mac hacaˈ tuˈ chischah ispaj selel ismunil. 	 Win yebnan ɣef lsas, ur t-tečči ara tmes wayen akken yebna, a t-id-yaweḍ lxiṛ ameqqran ;


Yalni ix chitan̈en yocto anma yul huneˈ pulta tuˈ tet naj Pedro: ―¿Tom maẍtaj hunach chaẍcuywi yinta huneˈ naj tiˈ? ẍi ix tet naj. Istakˈwi naj Pedro tuˈ tet ix: ―Machoj, maẍtajinan, ẍi naj. 	 Taqeddact-nni yețɛassan tawwurt, tenna i Buṭrus : Ur telliḍ ara ula d kečč seg inelmaden n wergaz-agi ? Buṭrus yerra-yas : Xaṭi, ur lliɣ ara seg-sen !


Yuto caw txˈiˈal ebnaj chuli cat isbalnico ebnaj inbihan yin̈, cat yalni ebnaj hacaˈ tiˈ: “Hanintiˈan Cristo hinan,” ẍi ebnaj. Caw xin txˈiˈal mac chisubcha yu ebnaj. 	 Axaṭer aṭas ara d-yasen s yisem-iw, a wen-d-inin : « D nekk i d Lmasiḥ » ad kellxen i waṭas n lɣaci.


Istzabnico ebnaj yahwi tet Comam: ―Mam Jesús, Mam cuywawom, caw tzˈayojab hacˈul jin̈an̈, ẍi ebnaj. 	 ɛeggḍen nnan-as : A Sidna Ɛisa ! A Sidi ḥunn fell-aɣ !


Wal xin johtaxa tato istoholaln̈eticˈa tzet chiswatxˈe Comam, yuxin tato caw yin̈ istoholal chon̈belwi, haˈ chiyeniloj ta yuninal Comam jehi. 	 Imi teẓram belli Lmasiḥ d aḥeqqi, ilaq aț-țeẓrem daɣen kra n win ixeddmen lḥeqq s ɣuṛ-es i d-ikka.


―Caw cheyil heba haxinwal mach chexcˈayto yu iscuybanil ebnaj chicuyni anma yin̈ isley naj Moisés, yuto ton̈eticˈa choche ebnaj yecˈ hucxi yeb huntekˈan nime xilkˈape chaco yin̈. Chochepaxo ebnaj ta nanxa islow chu istioẍli anma tet ebnaj yet chiecˈ ebnaj yulaj txon̈bal. Chisaypaxo ebnaj huntekˈan tzˈon̈obal caw ay yelapno yul iscapilla ebnaj Israel, yebpaxo yet chˈawtelax ebnaj waˈo yin̈ kˈin̈. 	 ?adret iman-nwen ɣef lɛulama n ccariɛa i gḥemmlen ad țḥewwisen s ijellaben iɣezfanen, ḥemmlen ad țsellimen fell-asen yemdanen di leswaq, ad ṭṭfen imukan imezwura di leǧwameɛ d imukan lɛali di tmeɣṛa.


Yajaˈ xin ay huneˈxa hecˈulal yul insatan, yuto cheyah tzettaj chiswatxˈe ebnaj nicolaíta, haquinpaxtuˈan chinyahan tzet chiswatxˈe ebnaj. 	 Lameɛna atan wayen i yi-iɛeǧben deg-k : tkeṛheḍ lecɣal n inikulaten, akken i ten-keṛheɣ ula d nekk.


―Ta ay hunu hawuẍta chiwatxˈen hunu istxˈojal tawin̈, as tzotelan̈ tet naj hachuquil, cat xin hacachni naj. Ta chabeto naj tzet chawala, yocxa akˈancˈulal texol chal tuˈ. 	 Ma yella twalaḍ gma-k idneb, ṛuḥ ṭṭef-it weḥd-es, nhu-t. Ma yuɣ-ak awal, atan trebḥeḍ-ed gma-k !


Yuxin ah lin̈no naj Pedro yeb ebnaj hunlahon̈wan̈xa yetbi tuˈ, istzablo istzotel naj xol sunil anma yin̈ caw ip hacaˈ tiˈ: ―Hex ay bey yul ismajul Judea, yeb xin sunilex nananta con̈obal aycˈo yul con̈ob Jerusalén tiˈ, caw chiwakˈan heyohtan̈eloj tzet yelapno ye huneˈ tiˈ. Wal xin, haj hetxiquin yin̈ tzet chiwalan. 	 Buṭrus yellan akk-d ḥdac n ṛṛusul-nni, issaɛli taɣect-is yenna i lɣaci : Ay imezdaɣ n temdint n Lquds akk-d kunwi meṛṛa isɛeddayen ussan di temdint-agi, slet-ed mliḥ i wayen ara wen-d-iniɣ, ilaq aț-țeẓrem ayagi :


Haxa mac chiakˈni hunu vaso chewalaˈ tet hunu incuywoman, waxan̈ca caw comon jilni, yin̈ caw yeli chiwalan teyet, huneˈ mac tuˈ chischah ispaj selel tet Comam Dios, ẍi Comam. 	 Kra win ara yefken lkas n waman isemmaḍen i yiwen seg imecṭuḥen-agi imi d anelmad-iw i gella, a wen-iniɣ tideț : ur a s-ițṛuḥ ara lḥeqq yuklal.


Haˈ anma mebaˈ ayn̈eticˈaco texol yin̈ sunilbal tiempo, tzijxan̈e tiempohal chu hecolwa yin̈; wal inpaxojan xin mach sunilbal tiempo ayinicˈojan texol. 	 Igellilen ad ilin daymen gar-awen, tzemrem a ten-tɛiwnem melmi i wen yehwa ; ma d nekkini ur țɣimiɣ ara daymen yid-wen.


Yet chumanil iskˈejholilo yul sat yiban̈kˈinal tiˈ masanto yin̈ chˈen oxeb yin̈ kˈejbiyalil sajbipaxiloj. 	 Deg uzzal si tnac armi d țlata n tmeddit, yeɣli-d ṭṭlam ɣef ddunit meṛṛa.


Yapni ix bey yatut icham Zacarías, iskˈamben ix hanicˈ ye ixnam Elizabet. 	 Tekcem ɣer wexxam n Zakarya, tsellem ɣef Ilicaba.


Hacaˈ yu anma yet huneˈ tiempohal tuˈ, hac tuˈ chu anma yin̈ huneˈ tzˈayical bay chinhulan, Hanin Akˈbilintijan texol yu Inmaman. 	 Akken ara d-tedṛu asm'ara d-iban Mmi-s n bunadem.


Yalni Comam tet naj: ―Yin̈ caw isyelal chiwalan tawet, haˈticˈa tinan̈ chaẍapno incˈatan̈an bey huneˈ ehobal chij Paraíso, ẍi Comam tet naj. 	 Sidna Ɛisa yerra-yas : A k-iniɣ tideț, ass-agi aț-țiliḍ yid-i di lǧennet.


Hac tuˈ Comam ay yul satcan̈, mach chisje iscˈul tato ay hunu mac uninto yul inkˈaban chicˈaytoj, ẍi Comam. Yalnipaxo Comam Jesús: 	 Akken daɣen Baba-twen Ṛebbi yellan deg igenwan, ur yebɣi ara a s-iṛuḥ ula d yiwen seg imecṭuḥen-agi.


Hayet lan̈an isbelwi Comam Jesús istiˈ haˈ lago Galilea, yilnito Comam cawan̈ ebnaj ikˈomati cay yet lan̈an yanayto ebnaj ishacˈ chiinahti noˈ xol haˈ; ebnaj cawan̈ tiˈ yuẍta isba ebnaj, haˈ ton naj Simón yeb naj Andrés. 	 Mi gella ileḥḥu rrif n lebḥeṛ n tmurt n Jlili, iwala Semɛun akk-d gma-s Andriyus ṭeggiṛen acebbak ɣer lebḥeṛ, axaṭer d iṣeggaḍen i llan.


Wal huneˈ naj yaco ismul tuˈ awecanto naj yul iskˈab naj matzwalil yun̈e iscˈaytzelaxilo isnimanil naj, cat iscolchacano yanma naj yet chihul Comam Jesucristo. 	 ssufɣet akkin argaz am wagi, sellmet-eț i tezmert n Cciṭan ad issenger lǧețța-s iwakken ṛṛuḥ-is ad ițwasellek ass n tuɣalin n Ssid-nneɣ Ɛisa.


Hantaticˈa chu hawu chaẍcolwa yin̈ juẍta licenciado Zenas yeb juẍta Apolos islahni isbel, yun̈e mach chitan̈ayo tzet chiocnico yu ebnaj. 	 Eɛṛeḍ aț-țɛiwneḍ Zennac yellan d abugaṭu yesnen ccariɛa akk-d Abulus m'ara ṛuḥen ad safṛen, tefkeḍ-asen ayen ara ḥwiǧen.


Haˈojab Comam Dios chiakˈni iscˈulchˈanil iscˈul tet juẍta Onesíforo tuˈ yin̈ islahobal tzˈayic. Hach tiˈ caw hawohtaj ta colwa naj jin̈ yet ayon̈ yul con̈ob Efeso. 	 Teẓriḍ acḥal i yi-iɛawen asmi lliɣ di temdint n Ifasus. A d-yessers Ṛebbi fell-as ṛṛeḥma-s deg ass n tuɣalin n Ɛisa Lmasiḥ.


Wal xin machojab chicowatxˈe huntekˈan tuˈ, haxinwal mach chijakˈtij ishowal Comam jin̈ yuto mach ecˈbalo jip yiban̈ Comam. 	 Eɛni nebɣa a nejreḥ ul n Sidi Ṛebbi a d-neskker tismin-is ? Tɣilem tazmert-nneɣ teɣleb tazmert-is ?


Hac tuˈ xin yu isto ebnaj yalno tet ebnaj yahaw tuˈ. Yuxin hayet yaben ebnaj tato romano naj Pablo yeb naj Silas, isxiwcan̈ ebnaj. 	 Wid-nni i d-ițțuceggɛen ssawḍen imeslayen-nni i lḥukkam n Ṛuman. Lḥukkam ikcem-iten lxuf mi slan belli Bulus d Silas d iṛumaniyen i llan. Usan-d ḍelben deg-sen ssmaḥ, serrḥen-asen si lḥebs,


Yalni Comam tet ebnaj chejab yin̈ kˈin̈ tuˈ: ―Nohtzewe huntekˈan moc tiˈ yu ha haˈ, ẍi Comam tet ebnaj. Hac tuˈ xin yu yoc ebnaj isnohtzenoj. 	 Sidna Ɛisa yenna i iqeddacen nni : ?čaṛet ticbayliyin-agi d aman. ?čuṛen-tent armi d imi.


Xahanojab cheyil heba hununex, yajaˈ yin̈ sunil heyanma. Yahwecano sunilal istxˈojal cat helahnico hewatxˈen sunil iscˈulal. 	 Ur seɛɛut ara sin wudmawen, ḥemmlet s wul yeṣfan, keṛhet cceṛ, ṭṭfet deg wayen yelhan.


Akˈlaxojab txˈiˈal iscˈulchˈanil iscˈul Comam Dios yeb akˈancˈulal texol yuto heyohtaxa Comam Dios yeb Comam Jesucristo Jahawil. 	 Ṛṛeḥma ț-țalwit a wen-d tețțunefkent s tugeț, s tmusni n Sidi Ṛebbi akk-d Ssid-nneɣ Ɛisa.


Hacaˈ hunu txˈac chikˈatoj cat yecˈ lebohi, hac tuˈ chiyu yecˈ lebo huntekˈan tzotiˈ chiyal ebnaj tuˈ. Hac tuˈ yute isba naj Himeneo yeb naj Fileto. 	 Imeslayen-nsen am lehlak i teddun di lǧețța armi yečča-ț meṛṛa. Llan gar-asen ?imnayus d Filitus


Yin̈ caw yeli lan̈an heyakˈni tzalaho heyanma yin̈ Comam Dios, yajaˈ mac chiaben tuˈ, mach chikˈ yip yanma heyu. 	 Ɣas yimeslayen-ik s wayes i tḥemdeḍ Ṛebbi gerrzen aṭas, ur nfiɛen ara win ur nefhim ara d acu i d-teqqaṛeḍ.


Mac ay yitzˈatil iswiˈ, istxumabilo huneˈ tiˈ: Haˈ hujeb iswiˈ noˈ tuˈ, yechel hujeb witz bay tzˈon̈an ix ix tuˈ, yechelpaxo hujwan̈ ebnaj yahawil con̈ob yehi. 	 Dagi, tlaq tmusni d lefhama iwakken ad țwafehment lbaḍnat-agi : sebɛa iqeṛṛay-nni țmettilen-d sebɛa idurar i ɣef tesbedd lḥekma-s tmeṭṭut-nni ; țmettilen-d daɣen sebɛa igelliden :


Kˈanwe tet Comam Dios haxinwal maẍtaj yin̈ n̈abil chihul huneˈ tuˈ. 	 Dɛut ɣer Ṛebbi iwakken ur d-ideṛṛu ara wannect-nni di ccetwa,


Hayet chalni Comam, hunelxan̈echˈan, chal yelapnoj tato huntekˈan tzet chu ishecˈlax yul yehobal watxˈebil yu Comam Dios, chihecˈlaxiloj cat istan̈tzelaxiloj, yun̈e iscancano huntekˈan tzet mach chu ishecˈlaxi. 	 Imeslayen-agi « tikkelt nniḍen daɣen » sbeggnen-d belli ayen yețwaxelqen ad yenhezz ad yenger iwakken a d-yeqqim kan wayen yețdumun.


Yuxin tato checuy hunuxa heyet anmahil, ¿tzet yin̈ xin maẍtajex checuy heba babel? Cheyala tato mach chu jelkˈawi, yajaˈ xin chexelkˈawipaxoj. 	 Tesselmadeḍ wiyaḍ, meɛna ur tesselmadeḍ ara iman-ik ;


Yuxinto hunlahanxan̈e iscawxi cocˈul yin̈ Comam, yeb xin caw johtan̈elo Iscˈahol Comam Dios, hac tuˈ xin chiyu yikˈni yip conabal, cat istzujcha apno cotxumni hacaˈ isnabal Comam Jesucristo. 	 s wakka a ndukkel deg yiwen n liman akk-d yiwet n tmusni ɣef wayen yeɛnan Mmi-s n Sidi Ṛebbi, alamma nuɣal d imeqqranen di liman, imiren s tdukli-nneɣ a naweḍ ɣer lekmal yellan di Lmasiḥ.


Caw chil Comam Dios tato maẍto hunelo chiwalan teyet hacaˈ tiˈ: “Hoˈ, cˈulticˈa,” quinchiyan, lan̈antoticˈa xin cat walnihan “machoj.” 	 Ṛebbi yeẓra belli ayen i wen-d-neqqaṛ mačči d anɛam akk-d ala ɣef yiwet n tikkelt ;


Yalni Comam tet ebnaj: ―Haˈ huntekˈan isyaˈtajil mawakˈletiˈan, haˈ ton walan teyet yet ayintocˈojan texol, ta yilal yijni isba hacaˈ tzet tzˈibn̈ebilcano win̈an yu naj Moisés, yebpaxo yu ebnaj ischejab Comam Dios yet payat, yebpaxo xin yin̈ Salmos, ẍi Comam. 	 Yenna yasen : Atah wayen i wen-d-nniɣ mi lliɣ yid-wen : « ilaq ad yedṛu wayen akk yuran fell-i di ccariɛa n Musa, d lenbiya akk-d ?abur ».


Han̈on̈ tiˈ hacaˈ isxukˈal sam pom chiyeni iscˈulal Comam Cristo yin̈ sat Comam Dios, hac tuˈ jehi yet chon̈ecˈ jalno Istzotiˈ Comam tet anma chicolchahi yeb xin tet anma chicˈaytoj. 	 ?er Sidi Ṛebbi, d nukni i d rriḥa taẓiḍant n Lmasiḥ ger wid ițwasellken yellan deg webrid n Sidna Ɛisa akk-d wid iḍaɛen.


Yuxin chiwalan teyet ta nanxa con̈obal chioc yul iskˈab Comam Dios heseleloj, yuto yijem anma tuˈ yakˈni ismajul yin̈ tzet chiswatxˈe tet Comam. 	 Daymi i wen-qqaṛeɣ : Tagelda n igenwan a wen tețwakkes, aț-țețțunefk i leǧnas nniḍen ara d-ifken lɣella.


Chismakˈnipaxico ebnaj huneˈ teˈ ah yin̈ iswiˈ Comam, istzublipaxico ebnaj yin̈, yeb xin chiay jahno ebnaj sata Comam, cat yay xulno ebnaj sat txˈotxˈ. 	 Kkaten-t s uɣanim ɣer uqeṛṛuy, ssusufen-t, kerfen tigecrar iwakken ad seǧǧden zdat-es.


Mach yechelto ay mac chihalni tet Comam tzet ye anma, yuto caw yohta Comam tzet ye yanma hunun anma. 	 Ur yeḥwaǧ ara a s-d-ḥkun ɣef yemdanen imi yessen ayen yellan deg wulawen-nsen.


Hac tuˈ yu yakˈni Comam Jesús yohtan̈elo ebnaj yin̈ tzet tzˈibn̈ebilcanayo yul Yum Comam Dios. 	 Dɣa yeldi-yasen leɛqel iwakken ad fehmen tira iqedsen,


Haˈ naj Caifás tuˈ halni tet ebnaj yahawil yin̈ ebnaj sacerdote tato ecˈna cˈul iscam hunu anma selelo sunil anma ay yul con̈ob Israel tuˈ. 	 Kayef d win akken i sen-yennan i wat Isṛail : « Axiṛ ad immet yiwen kan ɣef lumma.»


Mach chijutehan̈ hacaˈ yute naj Moisés, yuto yaco naj huneˈ kˈap kˈap yen̈elo sat yun̈e mach chil ebnaj Israel istan̈ilo ismujli huneˈ iskˈakˈal yip Comam ayico yin̈ sat naj tuˈ. 	 nukni ur nelli ara am Sidna Musa yețɣummun udem-is iwakken ur țwalin ara wat Isṛail lɛaḍima-nni ur nețdum ara.


Lahwi tuˈ isyeni naj ángel huneˈ ha haˈ caw saj wetan, haˈ chiakˈni kˈinale. Caw xin chikˈaxpon cosat yul haˈ hacaˈ vidrio. Huneˈ ha haˈ tuˈ, haˈ bay ay istzˈon̈obal Comam Dios yeb Comam oc xahanbalil, haˈ tuˈ chitit haˈ. 	 Lmelk-nni yesken-iyi-d daɣen asif anda țazzalen waman n tudert, yeṣfan am djaj yețṛeqṛiqen, i d-ițfeggiḍen seg ukersi n lḥekma n Sidi Ṛebbi akk-d Izimer.


Yun̈e tzˈajan lahan chucano mac yetxa Comam Dios yehi, caw helanxa chielcanico iswatxˈen sunil iscˈulal. 	 iwakken yal aqeddac n Sidi Ṛebbi ad yili d amdan ikemlen i gwulmen i yal ccɣel yelhan.


Yaj wal Comam Jesús palan̈ yecˈto Comam xolbal ebnaj, isto Comam. 	 lameɛna nețța iɛedda gar-asen, iṛuḥ.


Yalni Comam tet naj ta chipaxto naj, istakˈencano Comam tet naj hacaˈ tiˈ: 	 Sidna Ɛisa iserreḥ-as ad iṛuḥ, iweṣṣa-t s lḥeṛs yenna-yas :


Yeb xin mach intzanojan intohan cachwilnojan. Wal xin tzotelan̈tij, cat iscawxican̈ naj inchejabtiˈan hawu. 	 Nekk s yiman-iw daɣen walaɣ ur uklaleɣ ara a n-aseɣ ɣuṛ-ek ; ini-d kan yiwen wawal, aqeddac-iw ad iḥlu.


lahwi tuˈ xin yahto Comam yul huneˈ teˈ barco yeb ebnaj iscuywom, isto Comam yul ismajul Dalmanuta. 	 Imiren kan yuli ɣer teflukt nețța d inelmaden-is, ṛuḥen ɣer leǧwahi n Dalmanuta.


Wal xin caw johtaxa tato han̈cˈan̈e yu iscˈulal iscˈul Comam Jesucristo yuxinto chon̈colchahi. Hacpax tuˈ xin chu iscolcha anma mach Israeloj, ẍi naj Pedro tuˈ. 	 lameɛna s ṛṛeḥma n Sidna Ɛisa swayes i numen, i nețțusellek am akken țțusellken ula d nutni.


Lahwi tuˈ iskˈamben ebnaj tet Comam: ―¿Tzet yin̈ xin chal ebnaj cuywawom yin̈ isley naj Moisés tato yilal babel chul naj Elías sata naj Cristo? ẍi ebnaj tet Comam. 	 Inelmaden steqsan Sidna Ɛisa nnan-as : Iwacu imusnawen n ccariɛa qqaṛen-d : « Ilaq a d-yas nnbi Ilyas d amezwaru ? »


Yuxin ayco anma tuˈ sata Comam ayco yul istzˈon̈obal, chi‑xin‑munla yul yatut Comam tzˈayical akˈbalil. Haˈ xin Comam tzˈon̈an yul istzˈon̈obal chitan̈en anma tuˈ yuto ayco Comam Dios yetbiho anma. 	 Daymi i bedden zdat ukersi n lḥekma n Sidi Ṛebbi, țɛebbiden-t iḍ d wass deg wexxam-is. Win yeqqimen ɣef wukersi n lḥekma, a ten-iḥader ;


Yuto xayakˈ Comam Jesucristo Jahawil intxumulojan tato matxa nimano tiempo ayinicˈojan yul sat yiban̈kˈinal tiˈ. 	 Axaṭer ẓriɣ belli qṛib ad ṛuḥeɣ si ddunit-agi, am akken i yi-d-ixebbeṛ Ssid-nneɣ Ɛisa Lmasiḥ ;


Yakˈ isba itzitz intohan, haˈ huneˈ chintxuman tinan̈, caw yilal quexwiptzencanojan yin̈ huntekˈan cuybanile tiˈ, yun̈e mach chicˈayto heyu. 	 Skud mazal-iyi ddreɣ, ilaq-iyi a kkun-nhuɣ iwakken ur tɣeflem ara.


Haˈ yin̈ huneˈ tiempohal tuˈ, aymi hunu ciento veinte anma ayco yul iskˈab Comam cutxanico bey tuˈ. Lahwi tuˈ xin, yah lin̈no naj Pedro xol ebnaj tuˈ, yalni naj: 	 Deg ussan-nni, llan nnejmaɛen azal n meyya uɛecrin n wayetmaten, yekker-ed Buṭrus gar-asen, yenna-d :


Wal xin chihul huneˈ tiempohal hacaˈ chiyoche Comam Dios, cat yijni isba huntekˈan tiˈ, yuto yul iskˈab Comam Dios ay sunil. Caw sakˈal yet Comam, isreyal ebnaj rey ye Comam, yahawilpaxo ebnaj yahawil ye Comam. 	 ara d-yuɣalen di lweqt i d-ihegga Sidi Ṛebbi awḥid Bab n tezmert, Agellid n igelliden d Ssid n ssyadi,


Yalni Comam tet ebnaj: ―Aweyto hehacˈ yin̈ hewatxˈkˈab, haxinwal cheyikˈ noˈ, ẍi Comam tet ebnaj. Hac tuˈ xin yu yanayto ebnaj ishacˈ tuˈ xol haˈ hunelxa, haxa yet yinahti ebnaj txˈan̈ xol haˈ xin, caw matxa chikˈoji ebnaj yinahti txˈan̈ yu yalil noˈ nohayto yul txˈan̈. 	 Sidna Ɛisa yenna-yasen : ?eggṛet acebbak ɣer tama tayeffust n teflukt a d-teṭṭfem. Deggṛen acebbak ɣer wanda i sen-d-yenna, mi t-id-ssulin yeččuṛ ed d lḥut armi ur zmiren ara a t-id refden.


Sunil anma waˈi hantaticˈa yoche iscˈul. Lahwi tuˈ xin yoc ebnaj ischejab Comam tuˈ iscˈutxbanocan̈ ixim matxa lahwi yu anma, caw xin cablahon̈ebto motx ixim matxa lahwi yu anma tuˈ. 	 ?čan akk armi ṛwan, yerna ččuṛen tnac yiḍellaɛen s wayen i d-yugran.


Kˈinalo hunu ix ix mohyinaxa tinan̈, hunbabilxa ix yeb yichamil yu ley, yajaˈ han̈cˈan̈e yet ayicˈo naj yul sat yiban̈kˈinal tiˈ. Yajaˈ ta chicam naj xin, chielcanti ix yalan̈ huneˈ ley hunban̈ecano tuˈ. 	 A wen-d-fkeɣ yiwen n lemtel : tameṭṭut tețwarez ɣer wergaz-is s ccariɛa skud mazal-it yedder, meɛna ma yemmut wergaz-is tserreḥ-as ccariɛa ma tebɣa aț-țɛiwed zzwaǧ ;


―Mam cuywawom, tzˈibn̈ebilcano yu naj Moisés tato chicam yichamil hunu ix ix, mach xin yuninal naj yeb ix, yilal yikˈni ix yuẍta naj camna tuˈ, haxinwal ay yuninal naj yeb ix, cat yoc yuninalo naj camna tuˈ. 	 A Sidi, atah wayen i d-teqqaṛ ccariɛa n Musa : Ma yemmut yiwen wergaz yeǧǧa-d tameṭṭut-is mbla dderya, ilaq gma-s ad yaɣ tameṭṭut-nni, ad yesɛu yid-es dderya iwakken a d-ixlef isem n gma-s yemmuten.


Lahwi tuˈ xin ispaxto Comam Jesús bey iskˈaxepicˈto haˈ lago. Hayet yapni Comam, caw chitzala anma sunil yuto caw echmabil Comam yu anma. 	 Mi d-yuɣal Sidna Ɛisa, lɣaci meṛṛa i t-ițṛaǧun mmugren-t-id.


Huntekˈan colwal cheyakˈ tiˈ maẍn̈etaj chicolwa yin̈ tzet ye tuˈ matzet yul iskˈab ebnaj, wal xin chiiptzelipaxo yin̈ ebnaj yakˈni yuchˈandiosal tet Comam Dios. 	 Axaṭer ssadaqa-agi, ur tețțili ara kan d lemɛawna i watmaten, lameɛna iwakken a d-ilin daɣen waṭas n yemdanen ara iḥemden Sidi Ṛebbi.


Hayet lan̈an yalni naj Pedro huneˈ tuˈ xin, yayilo huneˈ moyan caw sajhopon̈e, yoc hoyno yin̈ ebnaj yeb Comam. Yaben ebnaj iscuywom Comam tuˈ huneˈ yul nukˈe xol moyan tuˈ yalni hacaˈ tiˈ: ―Haˈ naj tiˈ Incˈaholan caw xahan ay wuhan, caw chintzalahan yin̈ naj; abewe tzet chal naj, ẍiayti xol moyan. 	 Mazal-it ițmeslay mi d-ters yiwet n tagut ițfeǧǧiǧen tɣumm-iten. Si tagut-nni tenṭeq-ed yiwet n taɣect, tenna-d : Wagi d Mmi eɛzizen deg-s i gella lfeṛḥ-iw, smeḥsiset-as !


Huntekˈan cuybanile hawabe walnicˈojan xol anma, haˈ chatakˈe tet ebnaj juẍtaj yijem chute isba, yeb tzˈajan chute iscˈul ebnaj iscuyni hunuxa yet anmahil. 	 Ayen tesliḍ s ɣuṛ-i zdat waṭas inigan, sseḥfeḍ-it i wid yeṭṭfen di liman di Ɛisa Lmasiḥ iwakken nutni daɣen ad izmiren a t-slemden i wiyaḍ.


Ebix cawan̈ yanab naj Lázaro tuˈ xin, yato ebix tzotiˈ tet Comam Jesús hacaˈ tiˈ: ―Mamin, caw txˈoj ye iscˈul conohan̈, naj caw xahan ay hawu, ẍito ebix tet Comam. 	 Yessetma-s ceggɛent ɣer Sidna Ɛisa a s-inin : A Sidi, atan weḥbib-ik yuḍen.


Hayet yabenilo Comam Jesús huneˈ tuˈ, isto Comam. Caw hantan̈e anma oc tzujno yinta Comam; yakˈni cawxo Comam macta yaˈay. 	 Mi gesla bɣan a t-nɣen, Sidna Ɛisa iṛuḥ syenna. Aṭas i geddan yid-es, yesseḥlay imuḍan meṛṛa,


Wal xin haˈ Comam Dios con̈awteni, ay mac xol ebnaj Israel, aypaxo mac xol anma mach Israelo yawte Comam yuninaloj. 	 nukni iwumi i d-yessawel Sidi Ṛebbi mačči seg wat Isṛail kan, meɛna ula si ger leǧnas nniḍen ;


Cˈuxan xin ayco huneˈ naj Barrabás isbi yul preso, caw ohtabil naj yu anma. 	 Yella yakan yiwen umeḥbus mechuṛen, ițțusemman Barabas.


Ayahto naj yul iscaret, lan̈an xin yilni naj cuybanile tzˈibn̈ebilcano yu naj Isaías, huneˈ naj ischejab Comam Dios yet payat. 	 Mi gțeddu ɣef tkeṛṛust-is iwakken ad yuɣal ɣer wexxam-is, yufa-t-id lḥal yeqqaṛ di tektabt n nnbi Iceɛya.


Lahwi yalnicano Comam Jesús huntekˈan cuybanile tuˈ xin, yel Comam yul ismajul Galilea, isto Comam yul ismajul txˈotxˈ Judea iskˈaxepicˈto haˈ Jordán. 	 Mi gekfa lewṣayat-agi, Sidna Ɛisa iṛuḥ si tmurt n Jlili ɣer tmurt n Yahuda ɣer leǧwahi n wasif n Urdun.


Chahwe mac maẍto yip yanma yin̈ Comam texol. Mach chebuch heba yebi. 	 Qeblet gar-awen win ur neǧhid ara di liman, ur kkatet ara deg-s ma ixuṣṣ di lefhama.


¿Tom chawoche chinhamakˈ camojan hacaˈ hawute naj ah Egipto yet ewi hawalni? ẍi naj tet naj Moisés tuˈ. 	 Eɛni tebɣiḍ a yi-tenɣeḍ akken tenɣiḍ iḍelli amaṣri-nni ?


Wuẍtaj wanab, hex caw xahan ay wuhan, mach cheyakˈ subchaho heba. 	 Ay atmaten-iw eɛzizen ur ɣellṭet ara deg wayagi :


Yuxin cotxumuloj ta hacaˈ hoybilon̈ yu sunil macta yayto yul yanma yin̈ Comam Dios, yuxin cobejaˈwecano sunil tzet chon̈etantoj yeb mule chon̈akˈni aycˈayoj; cat jakˈni janma colahnico yin̈ huneˈ an̈e bay ayon̈icoj. 	 Ula d nukni ihi imi i ɣ-d zwaren waṭas inagan agi, a nḍeggeṛ taɛkumt-nneɣ akk-d ddnub i ɣ-iɣummen, a nexdem s ṣṣbeṛ ccɣel-agi i ɣ-d-ițțunefken.


Yalni Comam tet ix: ―Hach ix ach tiˈ, ayto sunil tzet chiwaltiˈan yul hawanma. Chiapni huneˈ istiempohal yet matxa chexhul heyikˈayo heba tet Comam Dios bey huneˈ witz tiˈ, yeb matxa yilalo chextopaxo bey Jerusalén. 	 Sidna Ɛisa yenna-yas : A tameṭṭut, amen s wayen ara m-d-iniɣ ! Iteddu-d lweqt anda mačči ɣef wedrar-agi neɣ di Lquds ara yețwaɛbed Baba Ṛebbi.


Yuto caw ayxaco yin̈ incˈulan intohan cachintuclenojan, cat cotzotel ninoj. 	 Ssarameɣ qṛib a nemẓer iwakken a nehḍer.


Yuxin ayti naj Pablo tuˈ yay pajno naj yiban̈ naj tzeh tuˈ, yoc lakˈno naj yin̈ naj, yalni naj tet ebnaj juẍta tuˈ hacaˈ tiˈ: ―Mach chexxiwi, itzitz naj, ẍi naj. 	 Bulus iṣubb-ed, yekna ɣuṛ-es, iddem-it ger iɣallen-is yenna : Ur țțaggadet ara, mazal deg-s taṛwiḥt, idder.


Yajaˈ wal mac chiyijen cuybanile akˈbilcano yu Comam Dios xin, chaco isba xol issajilkˈinal yun̈e yiẍtan̈wiloj ta haˈ tzet chiswatxˈe, lahan hacaˈ tzet choche Comam Dios, ẍi Comam tet naj Nicodemo tuˈ. 	 Ma d win iteddun di tideț yețțas-ed ɣer tafat akken a d-iban belli kra n wayen ixeddem, ixeddem it di lebɣi n Sidi Ṛebbi.


Yet yalni naj hacaˈ tuˈ, istzabnico ebnaj isbahni naj, yalni ebnaj tet naj: ―Hach tiˈ, ayachxaco yinta naj, wal han̈on̈tiˈan̈ yinta iscuybanil naj Moisés tzujanon̈an̈. 	 Regmen-t, nnan-as : D kečč i d anelmad-is, nukkni d inelmaden n Sidna Musa.


Yet checutxban heba hewatxˈen huneˈ tuˈ, hacaˈojtam ayinicojan texol yu yip Comam Jesucristo. 	 S yisem n Sidna Ɛisa, s tezmert is, nnejmaɛet aql-i yid-wen :


Hayet yahcano haˈ hewiˈ hehunicanico yin̈ Comam Jesucristo, haxa Comam ayco hacaˈ xilkˈapehal teyin̈. 	 Kunwi akk yețwaɣeḍsen s yisem n Lmasiḥ, tețɛicim tudert tajḍiṭ yellan di Lmasiḥ.


Wal mac chiyijen tzet chal Comam Dios xin, chitzejla hacaˈ tzˈayic yul iskˈab Comam Dios ay yul satcan̈. Maquex cheyabe huneˈ tiˈ akˈwe heyanma hetxumniloj, ẍi Comam. 	 ma d wid iḍuɛen Ṛebbi ad feǧǧeǧen am yiṭij di tgelda n Baba Ṛebbi. Win yesɛan imeẓẓuɣen isel-ed !


Tato ton̈e chijila chislahnico naj, caw sunil jet con̈ob tiˈ chakˈayto yul yanma yin̈ naj. Hac tuˈ xin chiyu yulo ebnaj yahawil con̈ob Roma, cat xin yuchcˈanayo ebnaj yatut Comam Dios, cat xin yetanto ebnaj cocon̈ob tiˈ, ẍi ebnaj tet hunun. 	 ma neǧǧa-t ad ikemmel akka, lɣaci akk ad amnen yis ; a d-asen iṛumaniyen a ɣ-hudden lǧameɛ-nneɣ ț-țmurt-nneɣ.


Ilwecˈanab inkˈaban yeb wojan bay to chˈen lawuẍ. ¡Caw hanintonan! Tzabinwecˈanaban cat heyohtan̈eniloj ta haninan. Wal hacaˈ hunu ispixan camom, machi ischibehal, machipaxo isbajil hacaˈ chu quinheyilnitiˈan. 	 Walit ifassen-iw akk-d iḍaṛṛen iw, d nekk s yiman-iw ! Nnalet-iyi-d, walit ! Lexyal ur yesɛi aksum ur yesɛi iɣsan, akken tețwalim sɛiɣ-ten !


Yul Yum Comam Dios tzˈibn̈ebilcanoj: Chiyilaˈ anma huneˈ mac maẍtoticˈa bay chiabelax iskˈumal. Mac maẍtoticˈa bay chabe istzotiˈal chitxumchalo yu, ẍiayoj. 	 Wid iwumi ur yețwabecceṛ ara, ad walin ;wid ur nesli ara yis, ad fehmen.


Yuxin sunil anma yul con̈ob tuˈ to ilno Comam. Hayet yapni anma iscˈatan̈ Comam tuˈ xin, yoc anma iskˈanno tet Comam tato chiel Comam yul ismajul istxˈotxˈ ebnaj tuˈ. 	 Imezdaɣ akk n temdint ffɣen-d ɣer Sidna Ɛisa ; mi d-wwḍen ɣuṛ-es, ḥellelen-t ad iffeɣ si tmurt-nsen.


Yet iscˈutxban isba anma iscˈatan̈ Comam Jesús, yalni Comam xin: ―Haˈ anma yin̈ huneˈ tiempohal tiˈ machiswalil isnabal yuto chiskˈan yilaˈ cˈaybalcˈule chiyeni yip Comam Dios, yajaˈ huneˈchˈan chˈakˈlax yilaˈ; huneˈ hacaˈ isye Comam Dios yin̈ naj Jonás, naj ischejab Comam yet payat. 	 Mi d-innejmaɛ ɣuṛ-es waṭas n lɣaci, Sidna Ɛisa yekker yenna-yasen : Lǧil-agi d lǧil amcum, yessutur lbeṛhan ! Ur as-d-ițunefkay ara lbeṛhan anagar win n nnbi Yunes !


Caw nann̈e heyu xin, tajca caw nabn̈e cheyu yin̈ hemunil yin̈ yet Comam. Wal xin caw tzˈajanojab chu hechahni ispaj selel hemunil tet Comam Dios. 	 ?adret iman-nwen iwakken ur a wen-yețṛuḥu ara wayen akk i wen-nesselmed lameɛna aț-țɣelltem lfayda tameqqrant.


Yaj yu machi nawi wuhan tzet chiyu inwatxˈenan huneˈ tuˈ, yuxin inkˈambenan tet naj Pablo tuˈ tato chiyoche naj chito naj yul con̈ob Jerusalén, yun̈e haˈ tuˈ chiˈillaxi tzet chiˈelico naj yin̈ huntekˈan tuˈ. 	 Imi ur ẓriɣ ara acu ara xedmeɣ di temsalt-agi, nniɣ-as i Bulus ma yebɣa ad iṛuḥ ɣer temdint n Lquds iwakken ad ițțucaṛeɛ dinna,


Wal intiˈan mach chexinbejcanojan hechuquil, chinhulpaxojan tecˈatan̈ hunelxa. 	 Ur kkun-țțaǧǧaɣ ara d igujilen, a d-uɣaleɣ ɣuṛ-wen.


Hac tuˈ ye nichˈan jakˈ tiˈ, caw nichˈanchˈan yaj caw can̈ye sicˈlebil, hacaˈ hunu nichˈan tzˈit kˈaˈ chu isn̈usnilo huno niman kˈeptalaj. 	 Akken daɣen ula d iles ; ɣas mecṭuḥ deg yiman-is, yețzuxxu s lecɣal imeqqranen. Walit times tamecṭuḥt i gzemren aț-țesseṛɣ tiẓgi tameqqrant.


Yajaˈ machi waltojan tato matxa chehunba heba yeb anma mach ohtan̈eho Comam Dios, machoj, yuto haˈ anma tuˈ chito ixli maca chiwinajli, maca chito yocheco tzet ay yet anmahil, chielkˈawi, chito ay jahno sata tioẍ. Kˈinalo tato haˈ anma tuˈ chiwalan, caw yilalmi chexel yul sat yiban̈kˈinal tiˈ, chal tuˈ. 	 Ur wen-d-nniɣ ara annect-agi ɣef wat ddunit yețɛicin di leḥṛam, yeččuṛen d ṭṭmeɛ, d lexdeɛ ț-țukeṛda, yețɛebbiden lmeṣnuɛat am Ṛebbi, neɣ m'ulac ilaq-awen aț-țeffɣem si ddunit-agi.


Yaj chon̈tirlaxolo istiˈ haˈ mar bey huneˈ txˈotxˈ ay xol haˈ mar, ẍi naj Pablo tuˈ. 	 mbla ccekk ihi a ɣ-ḍeggṛent lemwaji ɣer yiwet n tegzirt.


Machojabpaxo xin cheyaco Comam Jesucristo yin̈ ilwebal, hacaˈ yu anma tuˈ. Yu huneˈ tuˈ yuxin caw txˈiˈal mac chilax yu noˈ laba, iscamiloj. 	 Ur ilaq ara a njeṛṛeb Sidi Ṛebbi akken i xedmen kra seg-sen, dɣa qqsen-ten izerman mmuten.


Kˈinalo tato chiwochehan chiwican̈ inbahan chiticˈam isje yuto haˈ isyelal chiwalan, mach sucojinan yin̈ hacaˈ tuˈ. Yajaˈ mach chiwican̈ inbahan yuto chiwochehan tato machi hunu mac chinani ta caw ecˈbal welapnojan yiban̈ tzet chil anma win̈an, yeb xin tzet chiyabe anma walnihan. 	 Lemmer bɣiɣ ad zuxxeɣ, ur țțiliɣ ara d amehbul axaṭer anagar tideț ara d-iniɣ ; lameɛna ad ssusmeɣ, imi ur bɣiɣ ara imdanen a yi-ssalin ccan sennig n wayen țwalin xeddmeɣ-t neɣ ayen sellen qqaṛeɣ t-id.


Yuto haˈ ebnaj maxeyiti tiˈ, machi huno tzet xayelkˈa ebnaj yul yatut ix codiosal tiˈ, machipaxo huno ebnaj tiˈ buchwa yin̈ ix. 	 Axaṭer irgazen-agi i d-tewwim ur ukiren lǧameɛ, ur rgimen Artimis taṛebbiț-nneɣ.