Lahwi tuˈ xin walnihan: “Mamin, caw yohta ebnaj tato caw quinecˈan yulaj capilla intzabayojan anma chabil hachxa yu, cat winitojan yul teˈ preso, inmakˈnipaxojan. 	 Nniɣ : A Sidi, ssnen-iyi ! Sran s yiman nsen belli ttabaɛeɣ si lǧameɛ ɣer wayeḍ wid yumnen yis-ek iwakken a ten-erreɣ ɣer lḥebs ad țewten.


Hayet yilni ebnaj tan̈em txitam huneˈ tuˈ, yelcan̈ ebnaj yin̈ an̈e, yalnicˈo ebnaj yul con̈ob yeb xin tet macta pujanto yatut xolaj telaj. 	 Imeksawen-nsen mi walan ayen yedṛan uzzlen ɣer taddart d lexlawi ad ssiwḍen lexbaṛ.


¿Tom mach heyohtajo xin tato han̈on̈ ayon̈xaco yul iskˈab Comam tiˈ, han̈on̈ chon̈oc jilaˈ yin̈ tzet chielico anma ay yul sat yiban̈kˈinal tiˈ? Yuxin tato chon̈oc jilaˈ yin̈ tzet chielico anma yet bakˈin, ¿haˈ tom xin niẍte howal chˈah texol, mach chu hewatxˈenayoj? 	 Eɛni ur teẓrim ara d wid yumnen s Lmasiḥ ara iḥasben at ddunit ? Ma yella ihi d kunwi ara iḥasben at ddunit, amek ur tețțizmirem ara aț-țefrum timsalin timecṭuḥin ?


Yalnipaxo Comam: ―Chakˈle howal huneˈ txˈotxˈ nime con̈ob yeb hunxa txˈotxˈ nime con̈ob, yebpaxo huntekˈanxa con̈ob chakˈlecan̈ howal yeb huntekˈanxa. 	 Yenna-yasen daɣen : A d-yekker wegdud ɣer wayeḍ, a d-tekker tagelda ɣer tayeḍ.


¿Tom ay hunu ebnaj yahawil chianayto yul yanma yin̈ tzet chal naj, maca hunujon̈an̈ han̈on̈ fariseo on̈tiˈan̈? 	 Teẓram yiwen si lecyux-nneɣ, neɣ seg ifariziyen i gumnen yis ?


Nati huntekˈan tzet chiwaltiˈan tet ebnaj juẍta inkˈanaˈan. Cam takˈecano tet ebnaj sata Comam Dios ta mach chˈoc ebnaj isteyeˈle isba yin̈ej tzotiˈ matzet chal yelapnoj, yuto matzet cˈul chiswatxˈe, ton̈e chetato isnabal macta chiabeni. 	 Atah wayen ara sen-d-smektiḍ : nhu-ten zdat Ṛebbi ur țemčeqlalen ara ɣef yimeslayen ur nesɛi lmeɛna, yessufuɣen i webrid wid i sen ismeḥsisen.


¿Tzet yin̈ yuxinto wetan chakˈambe? Kˈambe tet anma bay quincuywahan, haˈ anma chihalni tawet tzet wakˈan iscuyuˈ. Wal xin caw yohta anma tuˈ tzet halbilcano tet wuhan, ẍi Comam. 	 Iwacu i yi testeqsayeḍ ? Steqsi widak i yi-slan amek i sen-hedṛeɣ, nutni ẓran akk ayen i d-nniɣ.


Haxa yet yelti ebnaj fariseo bey tuˈ yoc ebnaj islahtiˈn̈en isba yeb ebnaj ayco yin̈ ispartido naj Herodes yin̈ tzet chu yakˈni camo ebnaj Comam. 	 Imiren ifariziyen ffɣen, ṛuḥen ad mcawaṛen nutni d ihiṛudiyen amek ara t-nɣen.


Yalni naj Pedro tet Comam: ―Mamin, wal on̈tiˈan̈ sunil tzet ayon̈an̈ bejbilcano juan̈ yu joc tzujnojan̈ tawintaj, ẍi naj. 	 Buṭrus yenna-yas : I nukkni yeǧǧan kullec iwakken a neddu yid-ek ?


Yuto yal Comam Dios tet Comam Jesús: Hach tiˈ sacerdote, chachoc tzotelo yin̈ anma wetan yin̈ sunilbal tiempo hacaˈ naj Melquisedec, ẍi Comam. 	 imi yura fell-as : Kečč d lmuqeddem i dayem am Malxisadeq.


Ay xin huntekˈan ebnaj fariseo apni ilweno Comam, iskˈamben ebnaj tet Comam: ―¿Chimyu ispohni isba hunu naj winaj yeb yixal? ẍi ebnaj. 	 Ifariziyen qesden-t-id a t-jeṛṛben. Steqsan-t nnan-as : Yeḥlel i wergaz ad yebru i tmeṭṭut-is neɣ ala ?


awecano heyofrenda tuˈ yich ismeẍahil bay chiakˈlax xahanbal tuˈ, cat heto heyanoco heba yin̈ akˈancˈulal yeb huneˈ mac tuˈ, tzujan tuˈ xin xaisje heyakˈni heyofrenda tuˈ tet Comam Dios. 	 eǧǧ dinna lweɛda-nni, tṛuḥeḍ uqbel aț-ḍelbeḍ ssmaḥ i gma-k, d wamek ara tefkeḍ lweɛda-k i Sidi Ṛebbi.


Yalni Comam oc xahanbalil hacaˈ tiˈ: ―Abewe tzet chiwalan, chinapni lemnahan hacaˈ chiyu yapni hunu elkˈom. Sakˈal yet mac chimajwahi yeb chisyaˈiln̈e xil iskˈap yun̈e mach chiecˈ tˈiltˈoni cat yel istxˈixobal sata anma, ẍi Comam. 	 Aql-in a n-aseɣ am umakar. D aseɛdi win iɛussen ɣef yiman-is ur yekkis ara llebsa-ines, iwakken ur ițeddu ara ɛeryan, ur ițneḥcam ara m'ara t-id-walin !


Hacaˈ yu quinhawanitijan xol anma ay yul sat yiban̈kˈinal tiˈ, hac tuˈ chiyu wanipaxtojan ebnaj xol anma. 	 Akken i yi-d-tceggɛeḍ ɣer ddunit, nekk daɣen a ten-ceggɛeɣ.


Hacaˈ yu yanican̈ naj Moisés huneˈ yechel noˈ laba yin̈ te teˈ bey txˈotxˈ desierto, caw yilal hac tuˈ chiyu wahlaxcan̈an yin̈ teˈ culus, yuxinto macn̈eticˈa chinchahnihan yul yanma, mach chicˈaytoj, wal xin chischah huneˈ iskˈinal mach istan̈bal. 	 Akken i gɛelleq Musa azrem n nnḥas ɣef tgejdit deg unezṛuf, i glaq ad ițțuɛelleq daɣen Mmi-s n bunadem


Haxa yet yelilo icham xol anma, caw matxa chu istzotel icham. Isnanilo anma tato ay huno tzet isye Comam Dios tet icham. Caw toxan̈e chisye icham yechel yu iskˈab yin̈ tzet yelax tet, wal istzotel icham, matxa chuhi. 	 Mi d-iffeɣ, yeggugem, ur izmir ara a d-yessufeɣ awal ; lɣaci-nni fehmen belli iweḥḥa-yas-ed kra Sidi Ṛebbi. Yebda ițwehhi-yasen-d s ifassen-is, yeqqim d agugam.


Hacaˈtan̈e chitan̈ilo ismujlubal yuxin mach chu yilni. Hacaˈ hunu mac cˈon̈anxa ye yalan̈ ijatz, hac tuˈ chucano ebnaj yin̈ sunilbal tiempo, ẍi naj rey David. 	 A d-yeɣli ṭṭlam ɣef wallen-nsen iwakken ur țwalin ara, lqedd-nsen ad yeknu i dayem !


Lahwi tuˈ xin, ismeltzo Comam bay cancano ebnaj oxwan̈, yalni Comam tet naj Pedro: ―¿Tom wayo chawu? ¿Tom mach chu hawinilo hawayan̈ hunu orahil? ẍi Comam. 	 Yuɣal-ed ɣer inelmaden-is, yufa-ten-id ṭṭsen. Yenna i Buṭrus : A Semɛun, teṭṭseḍ ? Ur tezmireḍ ara aț-țɛiwzeḍ ula d ssaɛa ?


Yet wecˈan inkˈanaˈan bay chinwayan, maẍticˈa heyakˈ bay quinwayan. Yet matxa xil inkˈapan maẍticˈa heyakˈ hunu xil inkˈapan. Yet yaˈayinan yeb yet ayinictojan yul preso, maẍticˈa quinhetuclehan,” quinchin̈eticˈahan tet. 	 usiɣ-ed d abeṛṛani ur tesṭerḥbem ara yis-i, lliɣ d aɛeryan ur iyi tesselsem ara, lliɣ daɣen d amuḍin, d ameḥbus, ur d-tusim ara aț-țesteqsim fell-i.


Yin̈ caw yeli chiwalan teyet ta caw yilal yijni isba sunil tzet tzˈibn̈ebilcano yul Yum Comam Dios. Yulbal yul sat yiban̈kˈinal tiˈ yeb satcan̈, machi hun txˈinano ayayo yin̈ ley mach chˈecˈto yet yijni isba. 	 A wen-iniɣ tideț : skud mazal igenwan d lqaɛa, ula d yiwen wawal neɣ usekkil n ccariɛa ur imeḥḥu, alamma yedṛa wayen akk yuran deg-s.


Ay xin huneˈ naj chicuywi yinta Comam tuˈ, yuẍta isba yeb naj Simón Pedro, Andrés isbi. Haˈ naj halni: 	 Andriyus gma-s n Semɛun Buṭrus, yellan seg inelmaden, yenṭeq ɣer Sidna Ɛisa yenna-yas :


Hacpax tuˈ mac chiakˈni binaho yatut Comam Dios yin̈ tzet chala, haˈ hun Comam Dios ay bey tuˈ chakˈ binahoj. 	 Win ara yegallen daɣen s lǧameɛ, yeggul s lǧameɛ akk-d Win i gellan deg-s.


Ta chachay jahno insatajan, cat hawinayo haba wetan, chiwakˈaˈan sunil huntekˈan tiˈ tawet, cat yoccano hawu, ẍi naj matzwalil tet Comam. 	 ma tseǧǧdeḍ zdat-i ad uɣalent akk d ayla-k.


Han̈on̈tiˈan̈ cˈul cobeybalan̈, machi istxˈojal nabil juhan̈. Txahlan̈we jin̈an̈ yuto chijochehan̈ chon̈ecˈan̈ yin̈ sunil iscˈulal. 	 Deɛɛut ɣer Ṛebbi s lxiṛ fell aneɣ, axaṭer neẓra nesɛa ul yethennan, nḥemmel a neddu akken ilaq di mkul taswiɛt.


Haxa mac chiocnico tzet ay yul sat yiban̈kˈinal tiˈ yu, hacaˈojtam mach lan̈an yocheni yuto huneˈ yul sat yiban̈kˈinal tiˈ chitan̈iloj. 	 Wid yesɛan nnfeɛ di ddunit-agi am akken ur t-sɛin ara axaṭer ddunit-agi ur tețdum ara.


Yu cuybanile yet colbanile, yuxin hac tuˈ wute inbahan, yun̈e haˈ huninan chinchahan iscˈulal yu. 	 Ayagi akk xedmeɣ-t ɣef ddemma n lexbaṛ n lxiṛ iwakken ad sɛuɣ yid-sen amur.


Hex wuẍtaj, hex wanab, yet quinbeyan walnojan Istzotiˈ Comam Dios yin̈ Comam Jesucristo texol, maẍtaj ishelanil yul sat yiban̈kˈinal tiˈ yeb huntekˈan nimeta tzotiˈ caw nanxa yoc walan teyet. 	 Daymi ay atmaten mi n-ṛuḥeɣ ɣuṛ wen iwakken a wen mmeslayeɣ ɣef lbaḍna n Sidi Ṛebbi, ur a wen mmeslayeɣ ara s yimeslayen yeččuṛen d zzux neɣ s tmusni yessewhamen.


Iskˈamben naj tet Comam: ―Mamin, ¿mac huneˈ chawal tuˈ? Hal wetan cat xin wanico wanmahan yin̈, ẍi naj. 	 Yerra-yas : Anwa-t a Sidi ? Ini-yi-t-id iwakken ad amneɣ yis.


Haˈ tzet chinwatxˈehan mach cˈulo chiwilan, yuto haˈ iscˈulal chiwochehan inwatxˈehan mach chinwatxˈepaxojan. Wal xin haˈ huntekˈan tzet yahbil wuhan haˈ chinwatxˈepaxojan. 	 Ur ẓriɣ ara acu i xeddmeɣ, ayen bɣiɣ a t-xedmeɣ ur t-xeddmeɣ ara lameɛna d ayen akken keṛheɣ i xeddmeɣ.


Tato chichiwa cocˈul jin̈ hununon̈, caw lahan yeb makˈomon̈. Walex hex tiˈ xin, caw heyohtaj ta mach hunu naj makˈom camo anma chischah iskˈinal tet Comam Dios. 	 Kra n win ikeṛhen gma-s d aqettal, yerna teẓram belli win ineqqen, ulac deg-s tudert n dayem.


Istakˈwi naj Pilato tet ebnaj: ―Cˈulticˈa, iweto ebnaj soldado teyintaj cat heto hecawxenocano bay mujan naj hacaˈ chal hecˈul, ẍi naj. 	 Bilaṭus yenna-yasen-d : Awit iɛessasen, ṛuḥet ɛasset-ț akken tebɣam.


Yuto Hanin Akˈbilintijan texol yu Comam Dios, mach hulnajojinan yu inchejnihan anma, walxinto yu wocan hacaˈ chejab xol anma yeb yu wakˈni inbahan yin̈ camical yu iscolcha txˈiˈal anma, ẍi Comam tet ebnaj iscuywom tuˈ. 	 Axaṭer Mmi-s n bunadem ur d-yusi ara iwakken ad qedcen fell-as wiyaḍ, meɛna d nețța ara iqedcen fell-asen, yerna ad yefk tudert-is d asfel ɣef waṭas n yemdanen.


Wal xin, sunil mac chahti Inmaman wetan, chul yul inkˈaban, yuxin mac chihul yul inkˈabtuˈan caw chinchahan, mach chinman̈cˈotojan. 	 Wid akk ara yi-d-yefk Baba Ṛebbi a d-asen ɣuṛ-i ; win ara d-yasen ɣuṛ-i ur t-țarraɣ ara ɣef tewwurt.


Haˈ ebnaj juẍta inito naj Pablo, hata bey yul con̈ob Atenas bey ebnaj yakˈaˈcano naj. Haxa yet lan̈an ismeltzo ebnaj bey Berea, yalni naj Pablo tet ebnaj: ―Cheyal apno tet naj Silas yeb tet naj Timoteo ta chitit ebnaj yin̈ an̈e incˈatan̈an bey tiˈ, ẍi naj Pablo tuˈ. 	 Widak yewwin Bulus, ssawḍen-t armi ț-țamdint n Atinya, syenna uɣalen-d ɣer temdint n Biri. Iweṣṣa-ten Bulus ad inin i Silas d Timuti, ur țɛeṭṭilen ara a t-leḥqen.


Lahwi tuˈ, yawtenti Comam ebnaj iscuywom iscˈatan̈, yalni Comam tet ebnaj: ―Caw chitzˈay incˈulan yin̈ huntekˈan anma tiˈ yuto isyoxebxa tzˈayic yehicˈo incˈatan̈an, matxa xin tzet chislo. Mach chisje incˈulan inchejatojan yatut yuto tato mach chiwaˈi, chalotaxca ispaxilo yip yulaj beh, ẍi Comam. 	 Sidna Ɛisa yessawel-asen i inelmaden-is yenna-yasen : Ɣaḍen-iyi lɣaci-agi axaṭer tlata wussan aya segmi llan yid-i, yerna ur sɛin d acu ara ččen. Ur bɣiɣ ara a ten-rreɣ akka lluẓen neɣ m'ulac ad feclen deg webrid.


Yuxin chicotzˈibn̈etojan̈ huntekˈan tzotiˈ tiˈ teyet yun̈e caw tzˈajan chiyucanico tzalahilal yin̈ janma. 	 Uriɣ-awen ayagi iwakken lfeṛḥ nneɣ ad innekmal.


Yokˈcan̈ Comam xin. 	 Dɣa Sidna Ɛisa yețru.


Lahwi tuˈ xin ishitzilo Comam hanicˈ yin̈ ebnaj, yay jahno Comam, yay xulno sat txˈotxˈ. Yichico istxahli: “Mam, ta chisje hacˈul colinan tet huneˈ isyaˈtajil chul wiban̈tiˈan; yaj mach hacaˈ chiwochehan, to hacaˈojab tzet chal hacˈul,” ẍi Comam. 	 Iṛuḥ yeɣli ɣef wudem, ibda yețẓalla yeqqaṛ : A Baba Ṛebbi, ma yella wamek , ssebɛed fell-i leɛtab-agi ! Meɛna akken tebɣiḍ keččini, mačči akken bɣiɣ nekkini.


Yajaˈ chiskˈambe anma tuˈ wetan: “Mamin, ¿bakˈini cachn̈ohchahi, yeb istaj hatiˈ, cachecˈpaxo hakˈanaˈ bay cachwayi, yeb yet matxa xil hakˈap, machi xin con̈colwahan̈ tawin̈? Yebpaxo, ¿bakˈini cachyabilni yeb hawocto yul preso? ¿Machi xin con̈colwapaxojan̈ tawin̈ hawalni?” ẍi anma tuˈ. 	 Imiren ula d nutni a s-d-rren : A Sidi, melmi i k-neẓra telluẓeḍ neɣ teffudeḍ d abeṛṛani neɣ d aɛeryan, d amuḍin neɣ d ameḥbus, ur d-nelhi ara yid-ek ?


Ischejab Comam Jesucristo wecojan xol anma mach Israeloj, haˈ inmunilan xin haˈ ton walnicˈojan Tzotiˈ cˈul yet colbanile chalte Comam Dios, yun̈e yaltelax anma mach Israelo tet Comam hacaˈ hunu xahanbal caw chitzala Comam yin̈, sajn̈ebilxa yu Comam Espíritu Santo. 	 i lliɣ d aqeddac n Ɛisa Lmasiḥ ɣef leǧnas nniḍen. Tura ccɣel-iw, d abecceṛ n lexbaṛ n lxiṛ n Sidi Ṛebbi i leǧnas ur nelli ara n wat Isṛail, iwakken igduden meṛṛa ad uɣalen d lweɛda yeṣfan s Ṛṛuḥ iqedsen, d lweɛda ara iɛeǧben i Sidi Ṛebbi.


Tato xahan ayinan heyu, yijewe tzet chiwaltiˈan. 	 Ma tḥemmlem-iyi, ḥerzet lewṣayat-iw.


Yuxin mach chub heloloˈn̈en heba yu tzujanex yinta hunu maca, yuto sunil akˈbilxa teyet yu Comam Dios. 	 Ḥadret ad yili win ara izuxxen s yemdanen, axaṭer kullec d ayla nwen ;


Hayet lan̈an yecˈ tˈan̈tˈon Comam yin̈ sat sunil anma tuˈ, yalni Comam tet naj camnajilo iskˈab tuˈ: ―Toholban̈elto hakˈab, ẍi Comam. Istoholban̈enilto naj iskˈab, iswatxˈicaniloj. 	 Yerfed allen-is ɣer wid akk i s-d-yezzin , dɣa yenna i wergaz nni : Eḍleq afus-ik ! Ukrif-nni yeḍleq afus-is, yeḥla.


Kˈinalo ta yohta hunu naj yahaw n̈a tzet orahil chul hunu naj elkˈom yin̈ akˈbalil, chimyilo naj iswayan̈. Hac tuˈ xin mach chiocto naj elkˈom tuˈ yelkˈalti tzet ay naj. 	 Rret ddehn-nwen ɣer wayagi : lemmer yeẓri bab n wexxam lweqt i deg ara d-yas umakar, tili ad iɛiwez ur iggan ara, iwakken ur t-țțakren ara.


Aypaxo xin ebnaj juẍta Israel oc tzujno yinta tzet isbeybaln̈e juẍta Pedro tuˈ, hacpax tuˈ juẍta Bernabé isbeybaln̈epaxo naj huneˈ sucal tuˈ. 	 Atmaten nniḍen n wat Isṛail xedmen am nețța, wexxṛen ula d nutni, yuɣal armi ula d Barnabas iɛuned-iten.


Hex wuẍtaj hex wanab, hex xahan ay wuhan, chˈapni iscayel intzˈibn̈entojan incartahan teyet. Chinnatijan teyet, cat quexwiptzenan heyanico henabal yin̈ istoholal, hacaˈ walnitojan yin̈ babel incartahan. 	 Ay iḥbiben, ațah tebṛaț-iw tis snat i wen-d-uriɣ. Di snat yid-sent nudaɣ amek ara d-ssakiɣ di leɛqel nwen ixemmimen iṣfan s uselmed-agi i wen-d-smektaɣ.


Isto ix yin̈ an̈e iscˈatan̈ naj Herodes tuˈ, yalni ix: ―Tinan̈ chiwochehan chawakˈ iswiˈ naj Juan yul hunu plato wetan, naj anican̈ haˈ iswiˈ anma, ẍi ix. 	 Tekcem ɣer ugellid tenna-yas : Efk-iyi-d tura kan aqeṛṛuy n Yeḥya deg uḍebsi !


Yeb ebnaj juẍta ay yul ismajul Babilonia sicˈbilxalo yu Comam Dios, hacaˈ yu quexissicˈniloj, chiskˈambepaxo ebnaj hanicˈ heye yin̈ hecawil. Yebpaxo naj Marcos, naj incˈaholan yin̈ isbi Comam, chiskˈambepaxo naj hanicˈ heye yin̈ hecawil. 	 Tajmaɛt n watmaten yumnen s Lmasiḥ, yellan di temdint n Babilun țsellimen-d fell-awen ; ula d mmi Maṛqus ițsellim fell-awen.


Yalni Comam tet ebnaj: ―Mach yilalo chipaxto anma tiˈ, akˈwe tzet chislo, ẍi Comam. 	 Sidna Ɛisa yerra-yasen : Acuɣeṛ ara ṛuḥen, fket-asen kunwi ad ččen !


Kˈinalo tato ay hunu naj chimunla yinta hunu naj yahaw munil, chakˈlax istohol naj. Haˈ istohol naj tuˈ xin, mach matanilo yehi, to cˈasxa ye tet naj. 	 Axeddam yuklal lexlaṣ-is, lexlaṣ ines ur s-ițwaḥseb ara d lemziya meɛna d lḥeqq-is.


Haxa yet yapni istiempohal yuxlax teˈ uva tuˈ ischejnito naj huneˈ ischejab ischahno ismajul. 	 Mi d-yewweḍ lweqt n tẓurin, iceggeɛ aqeddac-is ɣer ixemmasen-nni iwakken a s-d-fken amur-is.


Istakˈwi Comam tet anma: ―Yin̈ caw isyelal chiwalan teyet, walex hex tiˈ, chinhesayilojan yuto caw noh hecˈul yu ixim pan wakˈan hewab. Maẍtaj yu matxumchalo heyu yin̈ tzet chal yelapno ye huneˈ cˈaybalcˈule inwatxˈetuˈan, ẍi Comam. 	 Sidna Ɛisa yerra-yasen : S tideț a wen-d-iniɣ : imi teččam aɣṛum armi teṛwam i tețqellibem fell-i mačči imi tfehmem lbeṛhanat-iw.


Yapni iskˈumal huntekˈan tiˈ tet naj Juan anican̈ haˈ iswiˈ anma, yeb ebnaj cuywina yinta naj Juan tuˈ. Yawtenti naj cawan̈ ebnaj iscuywom tuˈ iscˈatan̈. 	 Inelmaden n Yeḥya xebbṛen-t ɣef wayen akk yedṛan.


Ay huneˈ naj caw kˈalom chiyij José, ah con̈ob Arimatea. Naj tuˈ iscuywom Comam Jesús ye naj. 	 Mi d-tewweḍ tmeddit, yusa-d yiwen umeṛkanti n temdint n Arimati isem-is Yusef, ula d nețța d anelmad n Sidna Ɛisa.


Yet yel Comam bey tuˈ, ay cawan̈ ebnaj mach chu yilni oc tzujno yinta Comam. Chi‑xin‑awito ebnaj tet Comam hacaˈ tiˈ: ―Mamin, iscˈahol jichmam David, tzˈayojab hacˈul jin̈an̈, ẍi ebnaj. 	 Mi gṛuḥ Sidna Ɛisa syenna, tebɛen-t sin iderɣalen, țɛeggiḍen : A mmi-s n Sidna Dawed, ḥunn fell-aɣ !


Iscˈatan̈ Inmaman quintitan yet wulan yul sat yiban̈kˈinal tiˈ. Wal tinan̈ xin chinelan yul sat yiban̈kˈinal tiˈ, cat intohan iscˈatan̈ Inmaman hunelxa, ẍi Comam. 	 ?-țideț usiɣ-ed s ɣuṛ Baba, usiɣ-ed ɣer ddunit, ma ț-țura ad ǧǧeɣ ddunit ad uɣaleɣ ɣer Baba.


Hanin Pablo intiˈan, ischejab Comam Jesucristo wehan. Mach anmaho chejn̈einan yeb akˈn̈e huneˈ inmuniltiˈan, to haˈ Comam Jesucristo yeb xin Comam Dios Mame, Comam akˈni itzitzbocan̈ Comam Jesucristo xol camom. 	 Nekk Bulus, yellan d ṛṛasul, mačči s ufus neɣ s lebɣi n yemdanen, lameɛna s lebɣi n Ɛisa Lmasiḥ akk-d Baba Ṛebbi i t-id isseḥyan si ger lmegtin.


Tinan̈ xin toxa chintohan quexwilaˈan yin̈ yet yoxel, yajaˈ matzet chinkˈanpaxojan teyet yin̈ tzet chu yecˈ wuhan bey tuˈ. Yuto maẍtaj yin̈ tzet ayex bay ayco wanmahan, walxinto hex ayexico yin̈ incˈulan. Yuto hacaˈ hunu naj mame tinan̈ yilal yakˈni naj tzet chiocnico yu yuninal, maẍtaj yuninal naj tuˈ chiakˈni tzet chiocnico yu. 	 Aql-iyi țedduɣ a n-aseɣ ɣuṛ wen tikkelt tis tlata, yerna ur țțiliɣ ara ț-țaɛekkumt fell-awen. Mačči d idrimen-nwen i bɣiɣ lameɛna d kunwi ; axaṭer mačči d dderya i glaqen ad jemɛen i lwaldin-nsen, lameɛna d lwaldin i glaq ad jemɛen i dderya-nsen.


Yuxin tato ayco issajilkˈinal yul heyanma, yebpaxo machi nichˈano kˈejholo ayco teyin̈, hacaˈ xol issajilkˈinal ayexxacoj. Yuxin lahanex hacaˈ hunu cantil nahat chiapni ismujli iskˈakˈal, ẍi Comam. 	 Ma telliḍ di tafat s lekmal-ik, ur yețțili ara deg-k ṭṭlam, aț-țiliḍ di tafat am teftilt m'ara d-cceɛceɛ fell-ak.


huneˈ mac tuˈ chiakˈlax ispaj selel tet yul sat yiban̈kˈinal tiˈ; hocˈal el to chiakˈlax ispaj selel yatut, yuẍtaj, yanab, ismiˈ yeb istxˈotxˈ, waxan̈ca xin chiakˈlax ecˈoyaˈ yanma. Haxa yin̈ huneˈ tiempohal maẍto chihuli chischah iskˈinal mach istan̈bal. 	 a s-d-yețțunefk meyya iberdan akteṛ di lweqt-agi : ixxamen, atmaten, tiyestmatin, tiyemmatin, dderya akk-d tferkiwin meɛna s waṭas n uqehheṛ ; di lweqt i d-iteddun a s-d-tețțunefk tudert n dayem.


Hayet chextxahli, hac tiˈ cheyute heyalni hacaˈ tiˈ: Hach Comam, hach coDios, ayach yul satcan̈, nimanojab yelapno habi yul sat anma. 	 Atah wamek ilaq aț-țețẓallam : AA Baba-tneɣ yellan deg igenwan, iisem-ik ad ițwaqeddes,


Yajaˈ ta yin̈n̈e istxˈojal ayco hemujlubal; sunil henimanil ayco yin̈ kˈejholo. Ta huneˈ issajilkˈinal ayco teyin̈ tuˈ chimeltzoco yin̈ kˈejholohal, chexcancano xol kˈejholo, ẍi Comam. 	 Lameɛna, ma yella allen-ik ur seḥḥant ara, aț-țiliḍ di ṭṭlam. Ma yella dɣa allen-ik ur seḥḥant ara, tafat yellan deg-k d ṭṭlam, acḥal ihi berrik ṭṭlam i deg telliḍ.


Caw sunil yulajla con̈ob yeb yulajla aldea bay ecˈ Comam Jesús, iscuyni Comam anma yulaj iscapilla ebnaj Israel yul hunu con̈ob tuˈ. Yalnicˈo Comam yin̈ tzet chu yoc anma yul iskˈab Comam Dios, yakˈni cawxo Comam anma tzijxan̈e yabilal ayco yin̈. 	 Sidna Ɛisa yekka-d ɣef temdinin ț-țudrin meṛṛa, yesselmad di leǧwameɛ nsen, yețbecciṛ lexbaṛ n lxiṛ n tgeldit n Sidi Ṛebbi, isseḥlay mkul aṭan d mkul lɛib.


Huntekˈan chejbanile tuˈ yin̈n̈e tzet chilolaxi yeb tzet chiucˈlax bay chitzoteli, yin̈ issajn̈elax tzettaj ye tuˈ; huntekˈan tuˈ yetn̈e conimanil yehi. Ocnico huntekˈan chejbanil tuˈ yin̈ ismunil masanto yet yapni istiempohal ishelni Comam tzettaj ye tuˈ. 	 D ayen yeɛnan kan lɛaddat n ccariɛa ɣef wučči ț-țissit akk-d luḍu ; lɛaddat-agi llant-ed d lemtel kan armi d asmi yerra Sidi Ṛebbi kullec d ajdid.


Chishobcan̈ lekˈtiˈal yin̈ yet anmahil, ayco ishowal yin̈ Comam Dios, chisyah yet anmahil, caw chican̈ isba, caw loloˈ, chisnacan̈ istxˈojal, mach chisyije yin̈ tzet chal ismam ismiˈ. 	 Wa yekkat deg wa, d iɛdawen n Ṛebbi, ur țneḥcamen ara, d imzuxiyen, d ikeddaben ; snulfuyen-d cceṛ, țɛaṣin lwaldin-nsen.


Yalni Comam tet ebnaj: ―Iweti haycˈon̈o noˈ cay maxeyikˈ tuˈ, ẍi Comam. 	 Sidna Ɛisa yenna-yasen : Awit-ed kra n iselman seg wid i d-teṭṭfem.


Yajaˈ wal tinan̈ xin xalahwi inmunilan yul huntekˈan con̈ob tiˈ. Caw txˈiˈalxa habil yichi wochenan intohan quexwilnojan. 	 Tura imi kfiɣ lxedma-w di tmura-agi, yerna acḥal iseggasen aya i țmenniɣ a kkun-ẓreɣ, ssarmeɣ a n-ɛeddiɣ ɣuṛ-wen m'ara ṛuḥeɣ ɣer tmurt n Spenyul. Ur țṛuḥuɣ ara alamma sɛeddaɣ kra wussan yid-wen iwakken a nemyussan ; yerna ma yella wamek, a yi-tɛiwnem ad kemleɣ abrid-iw.


Yalni Comam hacaˈ tiˈ: “Yin̈ caw isyelal, caw txˈiˈal iscˈulal chiwakˈan tawet, cat wakˈni pohchahocan̈an hawuninal,” ẍi Comam. 	 dɣa yenna : Gulleɣ a k-barkeɣ, ad sseftiɣ dderya-k.


Mach chijal cobahan̈ winajil yu ismunil hunuxa anma, yeb xin mach lan̈an copalcˈonan̈ comunlahan̈ yiban̈ bay yebilon̈canojan̈ yu Comam. Wal xin caw chito jochehan̈ chon̈munlahan̈ yun̈e ischˈib comuniltuˈan̈ bay cachan comunlahan̈ yu Comam Dios, yun̈e cam heyanico heyanma yin̈ Comam. 	 Ur nețzuxxu ara sennig wayen ilaqen, ur nețțawi ara ccan n lxedma n wiyaḍ lameɛna nessaram d kunwi ara yessimɣuṛen ccan n lxedma-nneɣ m'ara timɣuṛem di liman ;


Yin̈ sunil yanma naj Pablo yalicˈo Istzotiˈ Comam Dios yin̈ tzet chu yoc anma yul iskˈab Comam, chiscuynipaxo naj anma yin̈ tzet yelapno ye Comam Jesucristo. Machi xin mac chihalni hunu tzet ye tuˈ yin̈ tzet chal naj Pablo. 	 Yețbecciṛ tageldit n Ṛebbi s tlelli, isselmad-asen ayen akk yeɛnan Sidna Ɛisa Lmasiḥ, ulac win i t-iḥebsen.


Isnanilo Comam Jesús tato chˈecˈ yin̈ isnabal anma yinito Comam cat yanico anma Comam yahawiloj, yuxinto el Comam xol anma, isto Comam iswiˈ won̈an ischuquil. 	 Sidna Ɛisa mi geẓra lɣaci bɣan a t-rren d agellid fell-asen, iḍeṛṛef iman-is, yuli ɣer wedrar.


Hacaˈ hanin Pablo intiˈan yeb juẍta Apolos, yeb juẍta Pedro, haˈ Comam Dios con̈anicojan̈ chejabo texol, hacaˈojtam heyet jehan̈. Hacaˈpaxo yul sat yiban̈kˈinal tiˈ, yeb kˈinale, yeb camical, yeb tzet ay tinan̈, yeb tzettaj chitohuli, heyet ye sunil tuˈ. 	 Bulus, Abulus neɣ Buṭrus, ddunit, tudert, lmut, lweqt-a d lweqt i d-iteddun, kullec d ayla-nwen ;


Sunil tzet chiwalan teyet yin̈ ewantajil tinan̈, pujbawecˈo tet anma. Yeb huntekˈan ton̈e chinsahan yul hetxiquin, halwecˈo yin̈ caw ip yulaj calle. 	 Ayen i wen-qqaṛeɣ deg iḍ, init-eț ɛinani deg wass, ayen slan imeẓẓuɣen-nwen di sser, berrḥet-eț deg iberdan.


Yuxin ay tzˈon̈no anma yin̈ cincuenta yeb cien yin̈ hunun majan. 	 Qqimen ț-țirebbaɛ n meyya akk d xemsin.


Yuxin hacaˈ yu yaben Comam Cristo isyaˈtajil yin̈ isnimanil yet iscami, hac tuˈ xin chu jaben isyaˈtajil, yuto xacon̈cam yinta Comam han̈on̈ tiˈ; haˈ ebnaj camnaxa, matxa chaco ismul ebnaj. 	 Am akken inneɛtab Lmasiḥ di lǧețța-s, kunwi daɣen ilaq-awen aț-țheggim iman-nwen ; axaṭer win i genneɛtaben di lǧețța-s iṭṭaxeṛ ɣef ddnub ;


Yalni Comam tet naj: ―Kˈinalo ta ay hunu naj chˈanilto chˈen melyu cˈamil tet cawan̈o ebnaj. Ta quiniento denario chiscˈamn̈e huneˈ naj, haxa hunxa naj xin, cincuenta denarion̈e chiscˈamn̈e. 	 Sidna Ɛisa yenna-yas : Illa yiwen umeṛkanti issekray idrimen. Ițțalas i sin yergazen, yiwen yețțalas-as xemsmeyyat alef, wayeḍ xemsin.


Yet ayxa Comam Jesús yul con̈ob Betania xin, isto Comam yatut naj Simón, naj ayticˈaco yabil chiyij lepra yin̈. 	 Mi gella Sidna Ɛisa di taddart n Bitanya, deg wexxam n Semɛun abeṛsi,


Walon̈tiˈan̈, waxan̈ca chon̈hallaxan̈ locohal, yajaˈ yu comunlahan̈ yin̈ yet Comam Dios, yajaˈ ta man̈locohojan̈ cheyila yaj yu iscˈulalo teyin̈. 	 Ma yella llant teswiɛin i deg nɛedda tilas deg uselmed-nneɣ, nɛedda tilas iwakken a d-tban tmanegt n Sidi Ṛebbi ; m'ara netɛqqel, i nnfeɛ-nwen i netɛeqqel.


Lahwi ischejni Comam eloti sunil anma yul n̈a, yocto Comam iscˈatan̈ ix nichˈan tuˈ. Yoc tzabno Comam yin̈ iskˈab ix, yahwano ix. 	 Mi ssufɣen lɣaci, ikcem, yeṭṭef-ed taqcict-nni seg ufus, dɣa tekker-ed.


Walex hex tiˈ, caw sajxa ye heyanma yu cuybanile akˈbilxa teyet wuhan. 	 Akka ula d kunwi i teṣfam s uselmed i wen-d-fkiɣ.


Yu iscˈulchˈanil iscˈul Comam Dios yuxin ay cocolbanil, yu ischiqˈuil Iscˈahol malto yin̈ teˈ culus yakˈnicano tan̈o sunil comul. 	 S lmut n Sidna Ɛisa i ɣ-d-icufeɛ Sidi Ṛebbi, s idammen-is yuzzlen i ɣ-țwaɛfan ddnubat-nneɣ ; s wakka isbeggen-aɣ-d acḥal meqqṛet ṛṛeḥma ines


Wal xin, txˈiˈalto tzet yal naj, yoc naj yiptzeno anma tuˈ, yalni naj hacaˈ tiˈ: ―Colwelo heba tet isyaˈtajil chihul yiban̈ anma txˈoj chiswatxˈe, ẍi naj Pedro. 	 Buṭrus inehhu-ten s waṭas n yimeslayen nniḍen, iwakken ad amnen, yeqqaṛ-asen : Xḍut i lǧil-agi iɛewjen iwakken aț-țețțusellkem !


Taca machi mac chitxumnilo yin̈ tzet chal yelapno xin, cˈulmi ta mach cheyala, wal xin ischuquilojab heyanma chitzotel tet Comam Dios. 	 Ma ulac win ara d-yesfehmen, ad ssusmen axiṛ di tejmaɛt, ad mmeslayen deg iman-nsen kan akk-d Sidi Ṛebbi.


Ix yunin ix Herodías tuˈ, octo ix can̈alwo yin̈ huneˈ kˈin̈ tuˈ, caw xin cˈul yu iscan̈alwi ix yin̈ sat naj Herodes yeb yin̈ sat ebnaj ayco waˈo iscˈatan̈ naj Herodes tuˈ, yuxin yal naj tet ix: ―Kˈan tzet chawoche wetan chiwakˈan tawet. 	 Tekcem-ed yelli-s n Hiṛudyad tecḍeḥ, dɣa teɛǧeb-as i Hiṛudus d inebgawen-is. Agellid yenna i teqcict-nni : Ssuter-iyi-d ayen tebɣiḍ a m-t-id fkeɣ.


Bajxan̈etuˈwal cheqˈui chietaxto tzet ye tuˈ yu, biscˈulaln̈eticˈa chiecˈ yakˈaˈcanoj. 	 ansi ɛeddan ad ǧǧen axeṣṣar d nnger di lateṛ-nsen.


yuto isnimanil Comam yehi; han̈on̈ tiˈ yetbixa isnimanil Comam jehi. 	 axaṭer d leɛḍam n lǧețța-s i nella ; am akken yura :


Hanin Juan intiˈan, chintzˈibn̈etojan huneˈ carta tiˈ teyet hex huj majan ayexxaco yul iskˈab Comam Jesucristo. Chawe akˈancˈulal yeb iscˈulchˈanil iscˈul Comam Dios; Comam ay tinan̈, Comam ayxaticˈa yet yalan̈tocanoj, Comam chihuli. Chahwepaxo akˈancˈulal yeb iscˈulchˈanil tet hujeb espíritu ayco sata bay tzˈon̈an Comam. 	 S ɣuṛ Yuḥenna, i sebɛa tejmuyaɛ yellan di tmurt n Asya : ṛṛeḥma ț-țalwit a wen-d-țțunefkent s ɣuṛ Win yellan si tazwara, yellan ass-a, ara d-yuɣalen, s ɣuṛ sebɛa leṛwaḥ n Ṛebbi yețțilin zdat wemkan n lḥekma-ines,


Sunil anma babelico sata Comam yeb tzujanico yintaj, ichico yawi yin̈ caw ip, chalni hacaˈ tiˈ: ―¡Caw niman yelapno naj tiˈ, haˈ naj tiˈ titna yin̈ yuninal jichmam rey David! ¡Jalaˈwe tzotiˈ cˈul yin̈ mac chihul coxol yu Comam Dios! ¡Jakˈaˈwe yuchˈandiosal tet Comam Dios ay satcan̈! ẍi anma. 	 Lɣaci yezwaren zdat Sidna Ɛisa d wid i t-id-iḍefṛen, țɛeggiḍen s lfeṛḥ qqaṛen : Ḥusana i mmi-s n Sidna Dawed ! Ițțubarek win i d-yusan s yisem n Sidi Ṛebbi ! Ḥusana deg imukan eɛlayen.


Caw johtaj tato naj chikˈanni iscˈulal Comam Dios yiban̈ hunu maca, ecˈbal yelapno naj yiban̈ huneˈ mac tuˈ. 	 Mbla ccekk win yețbaraken yugar win yețțubarken.


Hacpax tuˈ ebnaj iswiˈehal yin̈ ebnaj sacerdote yeb ebnaj cuywawom yin̈ isley naj Moisés yeb ebnaj ichamta winaj iswiˈehal con̈ob tuˈ, oc ebnaj buchwal yin̈ Comam, chalni ebnaj: 	 Imeqqranen n lmuqedmin, lɛulama n ccariɛa akk-d imeqqranen n wegdud, stehzayen fell-as ula d nutni, qqaṛen :


Caw yilal inwatxˈenan ismunil Comam an̈eintijan yakˈ isba tzˈayical to yucˈaˈ chiah akˈbal yet matxa chu comunlahi. 	 Skud mazal tafat n wass, ilaq-aɣ a nexdem lecɣal n win i yi-d iceggɛen ; iteddu-d yiḍ anda yiwen ur yezmir ad ixdem.


Hayet chaẍinnanitijan yet chintxahlihan hunun tzˈayic yeb hunun akˈbal chiwakˈan yuchˈandiosal tet Comam Dios tawin̈. Yin̈ istoholal innabalan chinmunlahan yin̈ ismunil Comam Dios, hacaˈ yu ismunla ebnaj wichmaman yet payat. 	 ?ḥemmideɣ Sidi Ṛebbi i ɣef qeddceɣ s wul yeṣfan akken qedcen fell-as lejdud-iw, deɛɛuɣ fell-ak am yiḍ am ass ;


Yanipaxico Comam huneˈ yechel tiˈ: ―Kˈinalo ta ay hunu naj mach chu yilni, ¿tom chu isxecnicˈo naj hunuxa naj mach chu yilni? ¡Machoj! Chisn̈icˈleto isba ebnaj iscawan̈il yul xab. 	 Yewwi-yasen-d lemtel nniḍen, yenna-yasen : Aderɣal ur izmir ara ad iṭṭef afus i uderɣal nniḍen, neɣ m'ulac ad grirben i sin ɣer yeɣzeṛ ;


Wal naj Juan tuˈ mach chisje naj yakˈaˈcan̈ haˈ iswiˈ Comam. Yalni naj tet Comam: ―Machoj, wal xin haˈ hawet hach yilal hawanican̈ haˈ inwiˈan, maẍtajach chachhul incˈatan̈an yu wanican̈an haˈ hawiˈ, ẍi naj. 	 Yeḥya yugi, yenna-yas : D nekk i geḥwaǧen ad iyi- tesɣeḍseḍ, kečč tusiḍ-ed ɣuṛ-i iwakken a k-sɣeḍseɣ !


Iskˈamben Comam tet naj: ―¿Tzet habi? ẍi Comam. Istakˈwi naj: ―Legión inbihan yuto caw niman jikˈni cobahan̈, ẍi naj. 	 Yesteqsa-t yenna-yas : Isem-ik ? Yerra-yas-d : Isem-iw tarbaɛt, axaṭer deg waṭas yid-nneɣ i nella.


Yuxin yal naj comandante romano tuˈ tato chiˈalaxicto naj yul cuartel, yalnipaxo naj tato chihatelax naj Pablo tuˈ yun̈e yalnahti naj tzet yin̈ yuxin hac tuˈ yel yaw anma Israel tuˈ yin̈ naj. 	 Lqebṭan n Ṛuman yumeṛ ad skecmen Bulus ɣer lbeṛj, a t-ewten s ujelkkaḍ ( s ucelliṭ ) iwakken ad issinen sebba ɣef wacu țɛeggiḍen fell-as.


Hayet cutxantoco ebnaj fariseo tuˈ, 	 Mi llan ifariziyen nnejmaɛen, Sidna Ɛisa isteqsa-ten yenna :


Yet yalan̈to yet maẍto chinhulan, ay ebnaj hulicˈo yanico isba ebnaj hecolomaloj. Haˈ huntekˈan ebnaj tuˈ xin, caw lahan ebnaj hacaˈ hunu naj elkˈom chiocto yul ispeyabil noˈ meˈ tuˈ, yaj wal anma caw yetticˈa Comam Dios ye xin, caw maẍticˈa ishajba istxiquin yin̈ tzet yal ebnaj. 	 Wid meṛṛa i d-yusan uqbel-iw d imakaren d iqeṭṭaɛen. Lameɛna ulli ur sen-ḥessent ara.


Hunel, tzˈon̈anayo Comam Jesús iscawilal caẍa bay chayto anma yofrenda tet Comam Dios, yilni Comam yanayto anma tuˈ yofrenda. Caw txˈiˈal ebnaj kˈalom yayto yet, caw xin txˈiˈal chˈen yayto ebnaj. 	 Sidna Ɛisa yella yeqqim deg umkan iqublen asenduq i deg srusun lewɛadi, yețmuqul amek srusuyen lɣaci lewɛadi-nsen. Aṭas n imeṛkantiyen yeggaren xiṛella n yedrimen.


Hayet yayilo istzˈayical bay chiwahlax ixim pan machi yan̈al chialaxicoj, yeb yet chipotxˈlax noˈ meˈ xahanbalil yin̈ kˈin̈ Pascua, 	 Yewweḍ-ed wass n Tfaska n weɣṛum mbla iɣes n tamtunt i deg ilaq ad zlun izimer n leslak.


Lahwi tuˈ xin, yilaxilo ismajil chˈen bay mujan naj tuˈ, istˈan̈xican̈ Comam Jesús satcan̈, yalni hacaˈ tiˈ: ―Mamin, caw chiwakˈan yuchˈandios tawet yu maxawabe tzet mawalan. 	 Kksen azṛu-nni, dɣa Sidna Ɛisa yerfed allen-is ɣer igenni yenna : Tanemmirt-ik a Baba Ṛebbi axaṭer tqebleḍ taẓallit-iw.


Chicoyenipaxilojan̈ tato ischejab Comam Dios jehan̈ yu iscˈulal chicowatxˈehan̈, johtaxahan̈ baytet istˈin̈anil, yuxin chijakˈ nimancˈulalan̈ yin̈ anma, cˈulchˈan chijutepaxo cocˈulan̈ yuto ayco Comam Espíritu Santo yul janmahan̈, cat cotzalapaxojan̈ yin̈ jet anmahil. 	 nedda s wul yeṣfan, s tmusni, s ṣṣbeṛ, s leḥnana, s Ṛṛuḥ iqedsen, s leḥmala n ṣṣeḥ,


Lahwi tuˈ, yapni Comam Jesús iskˈaxepicˈto haˈ lago yeb iscuywom yul ismajul Gadara. 	 Usan-d seg ugemmaḍ n lebḥeṛ ɣer tmurt n ijiṛaziyen.


Chakˈnipaxo Inmaman wipan yul inkˈaban wilnihan yin̈ tzet chielico anma, ta cˈul maca txˈoj tzet chiswatxˈe. Ay huneˈ wiptiˈan yuto Hanin Akˈbilintijan texol yu Inmaman. 	 Yerra ger ifassen-is lḥekma imi d Mmi-s n bunadem i gella.


Lahwi yelti Comam Jesús yul capilla, isto Comam yeb naj Jacobo, yeb naj Juan bey yatut naj Simón yeb naj Andrés. 	 Mi d-ffɣen si lǧameɛ, ṛuḥen ɣer wexxam n Semɛun d Andriyus, yedda Yeɛqub d Yuḥenna.


Yuxin ayco yin̈ incˈulan intohan walnocˈojan Tzotiˈ cˈul yet colbanile texol bey Roma tuˈ. 	 Daymi i bɣiɣ ad beccṛeɣ daɣen lexbaṛ-agi n lxiṛ, i kunwi yellan di temdint n Ṛuma.


Wal naj Esteban, caw ayayo iscˈulal Comam Dios yiban̈ naj, caw aypaxico yip Comam yin̈ naj, yuxin caw hantan̈e cˈaybalcˈule yeb yip Comam Dios isyecanilo naj xol sunil anma. 	 Stifan yeččuṛen d ṛṛeḥma ț-țezmert n Sidi Ṛebbi, ixeddem lbeṛhanat d leɛǧayeb timeqqranin ger lɣaci.


Ischejni naj yilaxolo iswiˈ naj Juan yul preso. 	 Iceggeɛ a s-d-gezmen aqeṛṛuy i Yeḥya aɣeṭṭas di lḥebs ;


Abebilxa wuhan tato caw ayco heyanma yin̈ Comam Jesucristo Jahawil, yeb ta caw xahan cheyil sunil macta yetxa Comam Dios yehi. 	 Daymi mi sliɣ s liman-nwen yeṛsan di Ɛisa Lmasiḥ d wamek i tḥemmlem wid akk i gextaṛ Sidi Ṛebbi,


Huneˈ niman cˈub tuˈ ayco cablahon̈eb chˈen chˈen isxeˈoj, ayco xin isbi hunun ebnaj cablahon̈wan̈ ischejab Comam oc xahanbalil yin̈ hunun chˈen. 	 Leswaṛ-nni ersen ɣef tnac lsisan i ɣef uran tnac yismawen n ṛṛusul n Izimer n Ṛebbi.


Hayet yalni naj yahawil yin̈ ebnaj soldado ta xacam Comam, ischejni naj Pilato ta chiyiyti naj José tuˈ isnimanil Comam yin̈ culus. 	 Mi s-d-yerra lexbaṛ, Bilaṭus iserreḥ-as i Yusef ad yawi lǧețța n Sidna Ɛisa.


Walach hach tiˈ Mam, caw toholcano sunil tzet chawatxˈe. Wal anma ay yul sat yiban̈kˈinal tiˈ, caw mach cachyohtajoj. Walinan xin, caw ohtabilach wuhan, caw xin yohtapaxo ebnaj ayco yul inkˈabtiˈan tato hach an̈eintijan. 	 A Baba, Kečč yellan d aḥeqqi at ddunit ur k-ssinen ara ma d nekk ssneɣ-k, wigi ẓran belli d kečč i yi-d-iceggɛen.


Yet yilni anma tato israelita naj, yah wejla anma yel yaw. Aymi cab orahil el yaw anma, chalni hacaˈ tiˈ: ―Caw aycano yelapno ye ix Diana, cotioẍ han̈on̈ Efeso hon̈ tiˈ, ẍi ebnaj. 	 lameɛna mi t-ɛeqlen n wat Isṛail i gella, bdan țɛeggiḍen meṛṛa ɣef tikkelt azal n snat sswayeɛ : Ț-țameqqrant Artimis n at Ifasus !


Wal xin, huneˈ Espíritu xayakˈ Comam Dios jet, mach chiyakˈ xiwquilal yul janma, walxinto chakˈ yip janma, yeb coxahann̈en coba, yebpaxo cocachni coba yin̈ej istxˈojal. 	 Axaṭer mačči d Ṛṛuḥ n ukukru i ɣ-d-yefka Sidi Ṛebbi meɛna d Ṛṛuḥ yeččuṛen ț-țazmert d leḥmala akk-d leɛqel.


Yet hunel tuˈ, to Comam Jesús yin̈ istzalanil huneˈ won̈an txahloj, sunilbal akˈbal txahli Comam tet Comam Dios. 	 Deg ussan-nni, Sidna Ɛisa yuli ɣer wedrar akken ad iẓẓall. Yeqqim iḍ kamel nețța ideɛɛu ɣer Sidi Ṛebbi.


Hunepixto tuˈ xin, istˈan̈xito ix yintaj, yilni ix xin lin̈anxacan̈ Comam Jesús iscˈatan̈ ix, yaj mach istxumilo ix tato haˈ Comam. 	 Urɛad d-tfuk ameslay tmuqel ɣer deffir, twala Sidna Ɛisa ibedd-ed, lameɛna ur teɛqil ara belli d nețța.


Yu huneˈ hebeybal tuˈ pujnacan̈ yabelaxilo Istzotiˈ Comam, yaj maẍn̈etaj yul ismajul Macedonia yeb Acaya, wal xin caw sunil yulajla con̈ob ohtan̈elaxiloj tato heyayto yul heyanma yin̈ Comam Dios, yuxin matxa tzet wal jalnihan̈ tet anma yin̈ huneˈ tuˈ. 	 Axaṭer s ɣuṛ-wen, lexbaṛ n lxiṛ iwweḍ mačči kan ɣer tmura-agi, meɛna slan s liman-nwen di Sidi Ṛebbi di mkul amkan. Daymi fiḥel a d-nemmeslay fell-awen.


Lahwi tuˈ cat isyenican̈ isba yechel wulbalan yul satcan̈, Hanin Akˈbilintijan texol yu Comam Dios. Wal anma ay yul hunun con̈ob yul sat yiban̈kˈinal tiˈ, chixiwcan̈ cat yoc okˈoj yet chiyilni wulan xol moyan. Chinhulan yeb iskˈakˈal wipan. 	 Imiren a d-iban Mmi-s n bunadem deg igenni, leɛṛac meṛṛa n ddunit ad meǧden, a d wwten deg idmaren-nsen m'ara walin Mmi-s n bunadem deg igenwan, yusa-d ɣef wusigna s tezmert akk-d lɛaḍima tameqqrant.


Hacpax tuˈ naj iscab, mohyi naj yeb ix, iscampaxo naj, machipaxo yuninal naj yeb ix. 	 Wis sin yuɣ taǧǧalt-nni, yemmut ula d nețța.


Yaj caw mach johtajojan̈ tzet yu ishajlo sat naj, yeb xin mach johtapaxojan̈ mac akˈni hajloho sat naj. ¡Kˈambewe tet naj yuto ichamxa naj, chiyu yalni naj teyet! ẍi ismam naj yeb ismiˈ naj tet ebnaj tuˈ. 	 Meɛna amek i guɣal yețwali tura neɣ anwa i s-d-yerran i?ri... ur neẓri ara ! Steqsit-eț nețța, d argaz i gella, izmer a d-yerr s yiman-is.


Yuxin yoche ebnaj istzabayo Comam, yajaˈ xiw ebnaj tet anma yuto sunil anma chalni tato ischejab Comam Dios ye Comam Jesús. 	 Meɛna ɣas akken bɣan a t-ṭṭfen, ur zmiren ara axaṭer uggaden lɣaci-nni i t-iḥesben d nnbi.


Huneˈ ijatz chiwakˈan heyijaˈ tiˈ mach aloj, mach yaˈtajo heyijenpaxoj, ẍi Comam tet anma. 	 Azaglu-inu yeshel, taɛekkumt-iw fsuset.


Caw chinkˈanan tet Comam Dios ta haˈ anma xayaco isba yul iskˈab Comam Jesucristo, yu chila ta ayco hawanma yin̈ Comam Dios, caw chistxumiloj tato han̈cˈan̈e Comam Jesucristo chiakˈni iscˈulal jet. 	 Ssutureɣ di Ṛebbi iwakken a d tesbeggneḍ liman-inek di Lmasiḥ s lecɣal yelhan, yerna aț-țɛeqleḍ ayen meṛṛa i ɣ-yelhan i nukni deg webrid n Lmasiḥ.


Wal xin alaxico Comam Jesucristo yul hekˈab yuto hac tuˈ yoche iscˈul Comam Dios. Caw xin yohtaxa Comam Dios yettax payat yin̈ tzet chihul yiban̈ Comam Jesucristo. Walex hex tiˈ xin, hekˈan iskˈab ebnaj txˈoj yu yanican̈ ebnaj Comam yin̈ teˈ culus. Hac tuˈ xin yu iscam Comam heyu. 	 Akken yella si zik di leqsed n Sidi Ṛebbi ; argaz-agi tezzenzem-t, d kunwi i t-yenɣan mi t-tsellmem ger ifassen n ikafriwen i t-isemmṛen ɣef lluḥ.


Hac tuˈ yu isto naj Ananías bey huneˈ n̈a tuˈ. Yet yapni naj yocto naj yul n̈a, yanayo iskˈab naj yiban̈ iswiˈ naj Saulo, yalni naj hacaˈ tiˈ: ―Wal tinan̈ wuẍta Saulo, Comam Jesucristo isyecan̈ isba yul habeh bay macachtita, haˈ maquinchejnitijan tacˈatan̈ yun̈e ishajlo hasat tiˈ hunelxa, cat xin hachahnicano Comam Espíritu Santo yin̈ hawanma, ẍi naj tet naj Saulo tuˈ. 	 Ananyas iṛuḥ ; mi gewweḍ ɣer wexxam-nni, yessers ifassen-is ɣef Caɛul yenna-yas : A Caɛul a gma, d Sidna Ɛisa-nni i k-d-iḍehṛen deg-webrid ansi i d-tusiḍ, i yi-d-iceggɛen iwakken a k-id-yuɣal yeẓri yerna aț-țeččaṛeḍ d Ṛṛuḥ iqedsen.


Cachan huneˈ tiˈ yal ebnaj jetan̈, tato yilal conanitijan̈ ebnaj mebaˈ, huneˈ tuˈ nabilticˈa wuhan inwatxˈenan. 	 acu kan, weṣṣan-aɣ iwakken ur ntețțu ara igellilen n tejmuyaɛ-nsen yellan di temdint n Lquds, ayagi ur stehzaɣ ara deg-s, xedmeɣ-t seg-wul.


Caw sunilojab heyanma chexmunlahi, hacaˈojtam ismunil Comam lan̈an hewatxˈeni, maẍtaj ismunil anma. 	 Qedcet fell-asen am akken d Lmasiḥ s yiman-is i ɣef tqeddcem mačči ɣef yemdanen.


Wal xin ta chicotxum coba yin̈ tzet jeco hununon̈, machim chiay isyaˈtajil jiban̈ yu Comam Dios. 	 Lemmer nețḥadar ɣef yiman nneɣ, tili ur d-nețțawi ara lɛiqab n Sidi Ṛebbi fell-aneɣ.


Hac ton tuˈ inmunilan yun̈e yanico anma tuˈ yin̈ iscˈul ischahni kˈinale mach istan̈bal haltebilcano yu Comam Dios yettax maẍto chiwatxˈicano sat yiban̈kˈinal tiˈ; wal xin caw mach chaco Comam lekˈtiˈal. 	 akken ad țeklen belli sɛan tudert n dayem, tudert i gewɛed Sidi Ṛebbi uqbel a d-tețwaxleq ddunit nețța ur neskiddib ara.


Lahwi tuˈ cat yecˈ yin̈ isnabal naj hacaˈ tiˈ: “Etzan̈em cˈul inmeltzohan bayticˈa ayinan,” ẍi naj. Haxa yet chiapni naj xin cat yilni naj yanma huneˈ naj tuˈ hacaˈ hunu n̈a machi yahaw, caw cˈul yecan̈ kˈalem yul. 	 Dɣa ad yini : Ad uɣaleɣ ɣer umkan ansi i d-ffɣeɣ ! MMi guɣal ɣer wemdan-nni, ad yaf amkan d ilem, zeddig yerna iseggem.


Yeb xin ay huneˈxa bay halbilcano yu Comam hacaˈ tiˈ: Hach tiˈ sacerdote yin̈ sunilbal tiempo, hacaˈ naj Melquisedec, ẍiayoj. 	 Yenna-yas daɣen : Sbeddeɣ-k aț-țiliḍ d lmuqeddem i dayem am akken i sbeddeɣ Malxisadeq.


Yalni naj hacaˈ tiˈ: ―Ilwecˈanabi lah, hajan yul satcan̈. Caw chiwilan yin̈ Comam Jesucristo, Comam Akˈbilti coxol yu Comam Dios, lin̈anico Comam yin̈ iswatxˈkˈab Comam Dios, ẍi naj Esteban tuˈ. 	 Imiren iɛeggeḍ, yenna : Atan țwaliɣ igenwan ldin, țwaliɣ Mmi-s n bunadem ibedd ɣer tama tayeffust n Ṛebbi !


yuxin yalte naj tet ix tato chakˈ naj tzijxan̈e tzet chiskˈan ix. 	 armi i s-iɛuhed, a s-yefk ayen ara s-d tessuter.


Caw xin cˈaycanilo iscˈul anma yilni huneˈ tuˈ, yalnipaxo anma cˈulla tzotiˈ yin̈ Comam Dios, yalni anma hacaˈ tiˈ: ―Yin̈ huneˈ tzˈayic tiˈ, caw hanta cˈaybalcˈule majila, ẍi anma. 	 Wehmen meṛṛa lɣaci, țḥemmiden Sidi Ṛebbi, ikcem-iten lxuf qqaṛen : Ass-agi neẓra ayen werǧin neẓri !


Hanintiˈan haˈ ton huneˈ wah chiakˈni kˈinale mach istan̈bal. 	 axaṭer d nekk i d aɣṛum i d yețțaken tudert.


Haxa huneˈ cuarto yintacˈto kˈap litxˈancan̈ tuˈ caw Ecˈna txahul chihallax yin̈. 	 Deg umkan-agi iqedsen yella yiwen n leḥjab ifeṛqen amkan iqedsen d umkan iqedsen nezzeh,


Yalni Comam tet naj: ―Cˈulticˈa, chintohan wakˈaˈ cawxojan naj, ẍi Comam. 	 Sidna Ɛisa yenna-yas : Ad ṛuḥeɣ a t-sseḥluɣ.


Yuto cohelanil yeb jalni tzotiˈ chitit tet Comam Dios maẍto tzˈajanoj, 	 axaṭer tamusni-nneɣ txuṣṣ, ayen nețbecciṛ s ɣuṛ Sidi Ṛebbi ur innekmal ara,


Tajca chetxum hacaˈ tiˈ: “Han̈on̈tiˈan̈ jichmaman̈ ye icham Abraham, yuxin xacon̈colchahan̈ yalan̈ isyaˈtajil chatiˈ Comam Dios, tajca quexchi. Wal xin chiwalan teyet, tato choche Comam Dios chu yanico Comam huntekˈan chˈen chˈen tiˈ yuninalo icham Abraham heseleloj. 	 Ur qqaṛet ara i yiman-nwen : « Sidna Ibṛahim d jeddi-tneɣ » ! Axaṭer, a wen-iniɣ : SSidi Ṛebbi yezmer a d-yefk dderya i Ibṛahim seg idɣaɣen-agi.


haˈ tuˈ xin ayicto huneˈ naj camnajilo huneˈ iskˈab. Yun̈e yoc ebnaj fariseo akˈocˈule yin̈ Comam, yuxin iskˈambe ebnaj tet Comam: ―¿Chimyu jakˈni cawxo hunu anma yaˈay yin̈ istzˈayical xewilal? ẍi ebnaj tet Comam. 	 yella dinna yiwen wergaz iwumi yekref ufus. Ifariziyen steqsan-t nnan-as : Eɛni iḥlel useḥlu deg wass n westeɛfu ? SSteqsan-t akka, iwakken a s-d-afen sebba s wayes ara t-sḍelmen.


Wal xin machojabn̈etaj yet chexyilni ebnaj hepatrón tuˈ cat hemunlahi yun̈e istzalaco ebnaj teyin̈, machoj, wal xin munlahan̈we yin̈ sunil heyanma hacaˈ choche Comam Dios, hacaˈojtam tet Comam Jesucristo lan̈an heyijeni. 	 Ayagi ur t-xeddmet ara kan m'ara kkun-țɛassan am akken tețnadim aț-țɛeǧbem i yemdanen, lameɛna ilit am iqeddacen n Lmasiḥ i gxeddmen lebɣi n Sidi Ṛebbi seg ul.


Lahwi tuˈ xin coculusn̈enan̈ haˈ mar yin̈ ismotxico ej txˈotxˈ ay yul ismajul Cilicia yeb Panfilia, japnipaxojan̈ yul con̈ob Mira ay yul ismajul Licia. 	 Nezger lebḥeṛ n Silisya akk-d Bamfilya, newweḍ ɣer lmeṛṣa n Mira yellan di tmurt n Lizya.


Haˈ ebnaj soldado tuˈ xin yoche ebnaj ispotxˈo ebnaj presowom, yun̈e machi hunu ebnaj chimakˈni haˈ cat yelcan̈. 	 Lɛeskeṛ bɣan ad nɣen imeḥbas-nni axaṭer uggaden a sen-rewlen s lɛum.


Yajaˈ ta mach wohtajojan yabxubal hunu mac chitzotel wetan, nan con̈obalinan yul sat huneˈ mac chitzotel tuˈ, nanpaxo con̈obal naj yul insatan. 	 Ma yella ur fhimeɣ ara tameslayt n walebɛaḍ, ad iliɣ d abeṛṛani ar ɣuṛ-es, nețța daɣen ad yili ɣuṛ-i d abeṛṛani.


Yuxin chicawxi incˈulan yin̈ Comam Dios, yuto johtaj ta chicokˈan hunu tzet ye tuˈ tet Comam hacaˈ tzet choche iscˈul Comam, caw chabe Comam tzet chicokˈana. 	 Tura atah lețkal i nesɛa ɣuṛ-es : ma nessuter-as kra yellan di lebɣi-s, yețḥessis-aɣ-d ;


Yalni Comam Jesús tet naj: ―¡Mach chacach ix! Wal xin caw yan̈ebil huneˈ an̈ tiˈ yu ix, yun̈e yanico ix yin̈ innimanilan yet yalan̈to maẍto chinmujlaxan. 	 Dɣa Sidna Ɛisa yenna-yas : Anfet-as ! Leɛṭeṛ-agi thegga-t i wass n temḍelt-iw.


Yah yaw ischejab naj matzwalil tuˈ yin̈ caw ip, islow huneˈ yaxcamic yin̈ naj nichˈan tzeh tuˈ, yelcano ischejab naj matzwalil yin̈ naj. Hacaˈ camom yucanilo naj, yuxin txˈiˈal mac txumni ta cam naj yin̈ huneln̈e. 	 Imiren iɛeggeḍ, ihucc-it nezzeh, dɣa yeffeɣ seg-s. Aqcic-nni yuɣal am lmegget, daymi aṭas i s-yeqqaṛen : « yemmut. »


Huntekˈan mac tuˈ ta chilo isnabal yin̈ Comam Dios, ¿tzettaxca chu ismeltzo yul iskˈab Comam hunelxa? Yuto lahan hacaˈ lan̈an yanican̈ Iscˈahol Comam Dios yin̈ culus hunelxa, cat yanico yin̈ txˈixwilal sata sunil anma. 	 ma yella ṭṭaxṛen i webrid n Ṛebbi ulamek ara d-uɣalen imi țɛawaden asemmeṛ i Mmi-s n Ṛebbi, sseɣlayen di lqima-s zdat yemdanen.


Yuxin hayet chinapnihan bey tuˈ, caw chiwalicojan istxˈojal naj yin̈ sat, yuto caw chiˈecˈ naj yalacˈo cokˈumalan̈ teyet bey tuˈ, yeb lekˈtiˈal chal naj jin̈an̈. Maẍn̈etaj tuˈ, to caw mach chischahpaxo naj ebnaj jetbihan̈ chiˈapni bey tuˈ, yaj tato ay ebnaj juẍta bey tuˈ chichahni ebnaj xin, caw chicachwa naj yin̈, cat xin yinilo naj ebnaj texol. 	 Daymi m'ara n-aseɣ ɣuṛ-wen a d-sbeggneɣ akk ayen ixeddem ! Iheddeṛ fell-aneɣ yir imeslayen akk-d lekdub, ula d atmaten yugi ad yesṭerḥeb yis-sen, wid yebɣan ad sṭerḥben yis-sen, yețțaggi-yasen yerna yessufuɣ-iten si tejmaɛt.


Lahwi tuˈ isto ebnaj yeb ebnaj soldado. Iscawxencano ebnaj bay mujan Comam, yanicanico ebnaj huneˈ sello yin̈ chˈen chˈen ayco ismajilo chˈen bay mujan Comam. Yanicanico ebnaj ebnaj soldado istan̈enoj. 	 Ṛuḥen, zemmemen aken ilaq tawwurt n uẓekka-nni s weblaḍ, imiren sbedden taɛessast zdat-es.


Yuxin hallax tet Comam yu anma ayco iscˈatan̈ tuˈ: ―Mamin, aycˈo hamiˈ yeb ebnaj hawuẍta istin̈a, tolab choche cachyilaˈ, ẍi anma tet Comam. 	 Ssawḍen-as lexbaṛ nnan-as : A Sidi, yemma-k d watmaten-ik atnan di beṛṛa, bɣan a k-ẓren.


Nahatto ay Comam xin yilnito huneˈ teˈ higuera xaelilo xaj, isto Comam yilnoj tato ay sat teˈ aycoj, yajaˈ machi hunu sat teˈ ilcha yu Comam, wal xin xajn̈e teˈ aycoj yuto maẍto istiempohalo issatni teˈ. 	 Iwala si lbeɛd tameɣṛust yesɛan iferrawen, iṛuḥ ad iqelleb kra ibakuṛen ara yečč. Mi gqeṛṛeb ɣuṛ-es, yufa deg-s anagar iferrawen, axaṭer mačči d lawan n lexṛif.


Naj Jacob, jichmam yettax payat tiempo, haˈ naj an̈ecano huneˈ cˈuh tiˈ jetan̈. Ha haˈ yul huneˈ cˈuh tiˈ xin yucˈ naj yeb sunil yuninal, yebpaxo sunil isnokˈ. ¿Tom xin caw ecˈbal hachto satapaxo naj Jacob tuˈ? ẍi ix tet Comam. 	 Tebɣiḍ eɛni a d-tiniḍ tɛeddaḍ jeddi-tneɣ Yeɛqub i ɣ-d yeǧǧan lbir-agi, i geswan seg-s nețța d warraw-is akk țqeḍɛiyin-is ?


Lahwi tuˈ xin, istzabnayo ebnaj Comam, yilaxto Comam bey yatut naj yahaw yin̈ ebnaj sacerdote. Wal naj Pedro xin, nahat tzujan naj yinta Comam. 	 Mi ṭṭfen Sidna Ɛisa, wwin-t ɣer wexxam n lmuqeddem ameqqran. Buṭrus itbeɛ-iten s lebɛid.


Yuton huneˈ tuˈ, yuxin chintxahlihan teyin̈. Hanin Pablo intiˈan, caw preso wehan yu ismunil Comam Jesucristo, yu iscˈulalo teyin̈, hex mach Israelo hex tiˈ. 	 Daymi nekk Bulus, aql-i d ameḥbus n Lmasiḥ ɣef ddemma nwen kunwi ur nelli ara n wat Isṛail.


―Macho Mamin, machi hunu maca, ẍi ix tet Comam. ―Haquinpaxtuˈan, mach chiwalan ta chaẍkˈojlax camo yu hamul. Asiˈ xin, matxa chawaco hamul hunelxa, ẍi Comam tet ix. 	 Tenna-yas : Ulac a Sidi ! Sidna Ɛisa yenna-yas : Ula d nekk ur ḥekkmeɣ ara fell-am. Ṛuḥ, meɛna sya d asawen xḍu i ddnub.


Machi huno mac chaco kˈaˈ yin̈ iscantil cat yebanto yalan̈ hunu teˈ almuh maca yalan̈ hunuxa tzet ye tuˈ, machoj, to nahat chˈahi haxinwal cˈul yilni anma chˈoc apno yul n̈a. 	 Yiwen ur iceɛɛel taftilt iwakken a ț-iffer neɣ akken a ț-iɣumm s lḥila, lameɛna a ț-issers ɣef lmeṣbeḥ iwakken kra n win ara d-ikecmen ad iwali tafat.


Haxa hex camteˈ hex, yijewe yin̈ sunil tzet chal heyahawil yul sat yiban̈kˈinal tiˈ. Machojabn̈etaj yet tˈan̈anico ebnaj teyin̈ sakˈal hemunlahi, yun̈e caw cˈul cheyucano yul sat ebnaj. Wal xin sunilojab heyanma chexmunlahi, xiwan̈wej yuto caw chil Comam Jesucristo tzet chewatxˈe. 	 Ma d kunwi ay iqeddacen, țțaɣet awal i imɛellmen-nwen di ddunit-agi mačči kan zdat-nsen akken a sen tɛeǧbem meɛna ɣas ulac-iten xedmet ccɣel-nwen seg wul, am akken i Sidi Ṛebbi.


Hayet ayxana japnihan̈ bey tuˈ, yapni huneˈ naj chiyij Agabo cocˈatan̈an̈, tit naj yul ismajul Judea. Naj tiˈ, chiyalpaxo naj tzotiˈ chischah tet Comam Dios. 	 Ɛeddan kra n wussan, mi d yewweḍ yiwen seg watmaten isem-is Agabus, ula d nețța ițxebbiṛ-ed s ɣuṛ Sidi Ṛebbi, iṣubb-ed si tmurt n Yahuda, yusa-d ɣuṛ-nneɣ.


Haˈticˈa yin̈ huneˈ tzˈayical tuˈ, ay cawan̈ ebnaj iscuywom Comam Jesús, to bey huneˈ aldea Emaús. Aymi oxebo legua yelo yin̈ con̈ob Jerusalén. 	 Ass-nni, sin inelmaden teddun ɣer yiwet n taddart isem-is Amawes, taddart-agi tebɛed ɣef temdint n Lquds azal n snat sswayeɛ n tikli.


Caw xacachinyelojan tet ebnaj, yuxin chachyohtan̈elo ebnaj, yaj chito cam cachwakˈaˈan yohtan̈elo ebnaj. Yun̈e hacaˈ isxahanil ayinan hawu, hac tuˈ isxahanil aypaxo ebnaj hawu, haxinwal hun chiwupaxojan yeb ebnaj, ẍi Comam Jesús tet Comam Dios. 	 Sbeggneɣ-k-id ɣuṛ-sen yerna mazal a k-id-sbeggneɣ, iwakken tayri akk i yi-d-tefkiḍ aț-țili deg-sen, nekk daɣen ad iliɣ deg-sen.


Yalni naj hacaˈ tiˈ: ―Yuxin maquex caw iswiˈehal heyecoj, caw yilal heto wintajan bey yul con̈ob Cesarea, tato ay ismul huneˈ naj tuˈ yacoj, haˈ tuˈ chisje heyalni wetan tzet ismul naj, ẍi naj. 	 Xtiṛet-ed si gar-awen wid ara yeddun yid-i ; ma yella kra n wayen n diri i gexdem wergaz-agi, ad ccetkin fell-as.


Chal Comam Dios yul Yum hacaˈ tiˈ: Yin̈ istiempohal quinhawawtehan tawin̈, wabetojan tzet hawala; yin̈ istzˈayical hawoche hacolbanil quincolwahan tawin̈, ẍiayoj. 	 Axaṭer Sidi Ṛebbi yenna-d : Di lweqt ilaqen, qebleɣ-ed taẓallit-ik, di lweqt n leslak, sellkeɣ-k. Ihi tura, atan yewweḍ-ed lweqt ilaqen, yewweḍ-ed wass n leslak.


Lahwi yecˈ hayeb tzˈayic yiban̈ ebnaj, istakˈlicano ebnaj tet ebnaj ayxaco yul iskˈab Comam bey tuˈ, yet ismeltzoxato ebnaj iscˈatan̈ ebnaj juẍta an̈eti ebnaj bey con̈ob Jerusalén. 	 Mi sɛeddan dinna kra n wussan, serrḥen-asen watmaten ad uɣalen di lehna ɣer wid i ten-id-iceggɛen ;


Hacpax tuˈ ebnaj txon̈wom ay yul sat yiban̈kˈinal tiˈ, caw chitzˈay iscˈul ebnaj, yeb caw chiokˈ ebnaj yuto matxa mac chilokˈni tzet chistxon̈ ebnaj. 	 Wid yețțaɣen znuzun ad ilin di leḥzen ameqqran ad țrun, axaṭer ulac win ara yaɣen sselɛa-nsen,


Wal han̈on̈ sajxa ye conabal tiˈ, sunil tzet ye tuˈ cˈul yul cosat. Walpaxo mac maẍto chiyaco yanma yin̈ Comam Dios maẍto sajo ye isnabal, caw mach cˈulo sunil tzet ye tuˈ yul sat, yuto machiswalil tzet chiecˈ yin̈ isnabal ebnaj yeb yin̈ yanma ebnaj. 	 Kullec zeddig i wid zeddigen, meɛna ulac ayen zeddigen i wid ur nzeddig ara, ur nețțamen ara s Ṛebbi ; imi xemmimen-nsen d wulawen-nsen neǧsen yerna ur țendemmayen ara.


Lahwi tuˈ xin, yawten naj rey Herodes ebnaj mago yin̈ ewantajil, yoc naj iskˈambeno tet ebnaj yin̈ tzet tiempohal isye isba huneˈ txˈumel tuˈ tet ebnaj. 	 Hiṛudus yessawel i imusnawen nni s tuffra, isteqsa-ten si melmi i walan itri-nni.


Toxan̈e chihan̈cha anma yokˈ yin̈ ix nichˈan tuˈ, caw chitzay iscˈul anma yin̈ ix. Yalni Comam xin: ―Mach chexokˈi. Mach camnajo ix nichˈan tiˈ, wal xin ton̈e chiway ix, ẍi Comam. 	 Wid yellan dinna țrun akk, țɣerriden ( țmeǧǧiden ) fell-as. Sidna Ɛisa yenna-yasen : Beṛka-kkun imeṭṭawen ! taqcict ur temmut ara ! D iḍes i teṭṭes.


Haxa yet yilcha naj Saulo tuˈ yu naj, yinito naj naj yul con̈ob Antioquía. Caw huneˈ habil ecˈ ebnaj cawan̈ tuˈ xol anma ayxaco yul iskˈab Comam Jesús bey tuˈ. Caw txˈiˈal anma iscuy ebnaj yin̈ Istzotiˈ Comam Dios. Yul huneˈ con̈ob Antioquía tuˈ, haˈ tuˈ hallax babel Cristianohal yin̈ anma ayxaco yul iskˈab Comam. 	 Mi t-yufa, yewwi-t-id yid-es ɣer temdint n Antyuc. Di tejmaɛt-nni, sɛeddan aseggas kamel, xeddmen s tdukli, sselmaden aṭas n yemdanen. Di temdint n Antyuc ițțusemman inelmaden n Sidna Ɛisa tikkelt tamezwarut : « imasiḥiyen »


Yalni naj Juan tet Comam: ―Mam cuywawom, jilan̈ yinilo huneˈ naj ischejab naj matzwalil yin̈ anma yin̈ habi, yajaˈ cocachan̈ naj yuto mach jetbiho naj, ẍi naj. 	 Yuḥenna yenna i Sidna Ɛisa : A Sidi, nwala yiwen wergaz yessufuɣ leǧnun s yisem-ik ; nugi-yas imi ur iteddu ara yid-nneɣ.


Caw xin txˈiˈal el yal naj Juan tuˈ tet naj Herodes hacaˈ tiˈ: ―Mach cˈulo hawikˈni yixal hawuẍtaj, ẍi naj. 	 Axaṭer Yeḥya yella yeqqaṛ i Hiṛudus : D leḥṛam fell-ak aț-țesɛuḍ Hiṛudyad ț-țameṭṭut-ik !


To caw babel walicˈojan Istzotiˈ Comam xol anma ay yul con̈ob Damasco, lahwi tuˈ intohan walnocˈojan xol anma ay yul con̈ob Jerusalén yeb yul ismajul Judea, yebpaxo xol anma mach Israeloj, yun̈e isbejnicano isbeybal txˈoj ikˈbilticˈa yu, cat ismeltzoco iswatxˈen tzet chiyoche iscˈul Comam Dios, cat yocpaxo anma tuˈ iswatxˈen iscˈulal, haˈ xin chiyeniloj tato helbilxa isbeybal anma tuˈ. 	 Bdiɣ abecceṛ di temdint n Dimecq akk-d ț-țemdint n Lquds, beccṛeɣ daɣen di tmurt n Yahuda meṛṛa, di taggara, beccṛeɣ i wat leǧnas ur nelli ara seg wat Isṛail, nhiɣ-ten ad tuben, a d-uɣalen ɣer webrid n Ṛebbi, ad xedmen lecɣal i d-ițbegginen belli tuben s wul-nsen.


Yin̈ istiempohal naj Noé tuˈ, ay ebnaj waˈo chu, aypaxo ebnaj ucˈu teˈ, ay mac lan̈an ismohyi. Haˈ huntekˈan tuˈ lan̈an iswatxˈen anma yet yocto naj Noé yul teˈ niman barco. Lahwi yocto naj Noé tuˈ, istit huneˈ niman yaxn̈ab, iscamilo sunil anma yu haˈ. 	 Imdanen llan tețțen, țessen, țemyezwaǧen, zeggjen i dderya-nsen, armi d asmi yekcem Nuḥ ɣer lbabuṛ ; yewwet-ed uḥemmal, neflen-d waman ɣef ddunit, imdanen meṛṛa mmuten.


Lahwi tuˈ xin yapni hunxa naj, yalni naj tet naj yahaw tuˈ hacaˈ tiˈ: “Mamin, ay hamelyu lah. Cˈubabil chˈen yul huneˈ payuˈe tiˈ wuhan. 	 Yusa-d uqeddac wis tlata yenna : A Sidi, ațah twizeț-inek ! Freɣ-ț deg yiwen uceṭṭiḍ ;


Hayet yillaxi ta preso wehan, caw tzetcˈa ebnaj juẍta yihti yanma ispujbanilto Tzotiˈ yet colbanile. Caw matxa chixiw ebnaj yalnicˈoj yuto caw yaco ebnaj Comam Dios Jahawil yipo yanma. 	 Aṭas n watmaten i gțeklen ɣef Ssid-nneɣ, yerna ɣas akken ẓran-iyi țwarzeɣ s snasel ur kukran ara, țbecciṛen awal n Ṛebbi mbla tugdi.


Yin̈ haˈmataj xin yecˈ huneˈ niman chixcab, caw toxan̈e chiyucyun isxeˈal teˈ preso yu. Ishajlo sunil ispultahil teˈ preso tuˈ, yaycˈaypaxo chˈen cadena ayco yin̈ ebnaj presowom. 	 Taswiɛt kan, tezlez tmurt armi yenhezz ula d lsas n lḥebs ; imiren kan ldint tewwura n lḥebs, snasel icudden imeḥbas meṛṛa qelɛent-ed.


Toxa xin chiichico kˈin̈ Pascua, iskˈin̈ ebnaj Israel. 	 Lɛid n wat Isṛail iwumi qqaṛen Tafaska n izimer n leslak tqeṛb-ed.


Tolab ayex cheyal hacaˈ tiˈ: “Han̈on̈tiˈan̈, yinta juẍta Pablo ayon̈icojan̈,” yeb ayex cheyalpaxoj: “Yinta juẍta Apolos ayon̈icojan̈.” Ayexpaxo xin cheyala: “Han̈on̈tiˈan̈ yinta juẍta Pedro ayon̈icojan̈,” quexchi. Tolab ayex cheyalpaxoj: “Han̈on̈tiˈan̈ yet Comam Jesucristo jehan̈,” quexchi. 	 Ayen bɣiɣ a d-iniɣ : sliɣ belli llan gar-awen wid yeqqaṛen :« nekk ddiɣ d Bulus », ma d wayeḍ yeqqaṛ : « nekk țekkiɣ d Abulus », wayeḍ daɣen : « nekk ddiɣ d Buṭrus », llan daɣen wid yeqqaṛen : « nekk țekkiɣ di Lmasiḥ ».


Haxa yin̈ caw sahab sacˈayal yin̈ babel tzˈayic yin̈ semana xin, isto ebix bay mujlax Comam; haˈ caw yahilo tzˈayic yapni ebix bey tuˈ. 	 Ass amezwaru n dduṛt, ṣṣbeḥ zik mi d-yecṛeq yiṭij, ṛuḥent ɣer uẓekka.


¿Mato cheyah iscˈulchˈanil iscˈul Comam caw ay yelapnoj? Ta hac tuˈ machi xin chenaloj tato haˈ iscˈulchˈanil iscˈul Comam yeb isnimancˈulal Comam, haˈ lan̈an quexyinito yin̈ heyanico heba yul iskˈab Comam. 	 Eɛni tḥeqṛeḍ leḥnana d ṣṣbeṛ i gesɛa Sidi Ṛebbi mbla ceḥḥa ? Ur teẓriḍ ara belli iṣebber-ak s leḥnana-s iwakken aț-țbeddleḍ tikli ?


Yuxinto yal naj tet Comam: ―¿Tzet yin̈ yuxinto mach chaẍtakˈwi wetan? ¿Tom mach hawohtajoj tato ay wipan cachinbejtzonan, maca xin cachwanican̈an yin̈ culus? ẍi naj tet Comam. 	 Bilaṭus yenna-yas : Amek ! Ur iyi-d-țarraḍ ara awal ? Ur teẓriḍ ara belli zemreɣ a k-serḥeɣ, zemreɣ daɣen ad fkeɣ lameṛ a k-semmṛeɣ ɣef wumidag ?


Hacaˈ yalni yul Yum Comam Dios bay chala: “Yakˈ cawbo Comam Dios yanma ebnaj. Waxan̈ca chil ebnaj yip Comam, yajaˈ mach chitxumcha yu ebnaj. Waxan̈ca chabe ebnaj Istzotiˈ Comam, yajaˈ mach chitxumchapaxo yu ebnaj yin̈ tzet chaliloj. Hac tuˈ ye huntekˈan ebnaj tuˈ tinan̈,” ẍiayo. 	 Akken yura di tektabt iqedsen : Sidi Ṛebbi yeqfel lɛeqliya-nsen, allen-nsen ur țwalint ara, i meẓẓuɣen-nsen ur sellen ara, ar ass-agi.


Yaj ta ay hunuxa mac chuli, ecˈnaxapaxo yip sata naj, chiˈaycˈay naj yu naj, cat yilaxilo chˈen yet howal tet naj bay ayco yanma naj tuˈ; yeb sunil tzet ayco yul iskˈab naj chˈoccano yu naj chikˈoji yin̈ naj tuˈ. 	 Ma yusa-d ɣuṛ-es yiwen iǧehden akteṛ-is iɣleb-it, a s-ikkes leslaḥ ɣef wacu yețkel, ad yernu ad ifṛeq i wiyaḍ ayen akk yesɛa.


Hayet yel Comam yul teˈ barco tuˈ, yapni huneˈ naj ayco ischejab naj matzwalil yin̈ iscˈatan̈ Comam. Naj tuˈ ispeto naj xolaj panteón, 	 Akken kan i d-yers Sidna Ɛisa si teflukt, ataya yiwen wergaz yezdeɣ uṛuḥani, yeffeɣ-ed si tjebbant iteddu-d ɣuṛ-es.


Haˈ mac ecˈbal chisyaˈiln̈e isba insatajan, chicˈaytoj, mach chikˈ iskˈinal mach istan̈bal. Wal mac hinan iscam win̈an xin chischah iskˈinal mach istan̈bal, ẍi Comam. 	 Win iḥerzen taṛwiḥt-is, a s-tṛuḥ, ma d win ara isebblen taṛwiḥt-is ɣef ddemma-w ad yuɣal a ț-yaf.


Haˈ huneˈ cuybanile tiˈ jabe yettax janico coba yul iskˈab Comam Dios, caw xin yilal wal yeco yul janma. Tato caw wal yeco huneˈ cuybanile tuˈ yul janma, wal tuˈ huneln̈e jeco yin̈ Comam Dios, yebpaxo yul iskˈab Iscˈahol. 	 Ma d kunwi, ayen teslam si tazwara ilaq aț-țeṭṭfem deg-s ; ma yella tjemɛem-t deg ulawen-nwen, ula d kunwi aț-țilim di tdukkli akk-d Baba Ṛebbi d Mmi-s.


yajaˈ yu ecˈbal chaco yin̈ iscˈul yin̈ tzet ay yul sat yiban̈kˈinal tiˈ cat yanico yanma yin̈ kˈalomal, chochenpaxto sunil tzet ye tuˈ. Haˈ sunil huntekˈan tuˈ chiakˈni cˈayolo Istzotiˈ Comam yul yanma, hac tuˈ xin mach chichˈib yin̈ yet Comam. 	 meɛna iɣeblan, ṭṭmeɛ, lerbaḥ akk-d zzhu n ddunit-agi, skuffuren ( țkemmimen ) awal-nni, ur d-yețțawi ara lfayda.


Kˈinalo tato caw mach quinhulan walaˈan cuybanile tet anma, caw machmi ismul anma yin̈. Wal tinan̈ xin, caw matxa tzet tzˈaj yalaˈ yu iscolni isba yin̈ ismul tuˈ. 	 Lemmer ur d-usiɣ ara, lemmer ur sen-d-mmeslayeɣ ara tili ulac ddnub fell-asen lameɛna tura ddnub i yirawen-nsen.


Yet lahwi istzotel naj Andrés tuˈ yeb Comam Jesús, yin̈ hamataj to naj saywal yin̈ yuẍtaj, yalni naj tet naj: ―Caw machahloyo Comam Mesías juhan̈, ẍi naj. 	 iṛuḥ uqbel ɣer gma-s Semɛun, yenna-yas : Nufa Lmasiḥ ! Win i gextaṛ Ṛebbi.


Yalni ebnaj: “Mamin, yaj huneˈ naj chawal tuˈ, caw lahon̈ebxa chˈen ecˈbal ikˈbil yu naj,” ẍi ebnaj. 	 Nnan-as : A Sidi, yesɛa yakan ɛecṛa !


Chiwalan tet mac maẍto chimohyi, yeb tet ebix camnaxa yichamil, cˈul tato mach chikˈ yetbi hacaˈ wetiˈan. 	 I wid ur nezwiǧ ara akk-d tuǧǧal a sen-iniɣ : yelha-yasen ma qqimen am nekk.


Yajaˈ yalcano naj David yin̈ Salmos hacaˈ tiˈ: Yal Comam Dios tet Wahawilan: “Ayan̈ tzˈon̈no yin̈ inwatxˈkˈabtiˈan, 	 Dawed s yiman-is yenna-d di tektabt n ?abur : Sidi Ṛebbi yenna i Ssid-iw : qqim aț-țḥekmeḍ ɣer tama- w tayeffust


Yuto hach tiˈ caw hawohta coley han̈on̈ Israel hon̈ tiˈ, yeb xin sunil tzettaj chicowatxˈe. Yuxin caw chinkˈanan tawet tato caw niman chawute hacˈul hawaben nino tzet chiwalan, ẍi naj Pablo. 	 axaṭer tesneḍ akken ilaq leɛwayed akk-d yimeslayen-nsen ; di leɛnaya-k ihi semḥess-iyi-d s leɛqel.


Yuxin huneˈ carta intzˈibn̈etojan tuˈ maẍn̈etaj yu naj oc ismul yuxin intzˈibn̈etojan, maẍn̈etajpaxo yu naj bay oc ismul naj tuˈ, walxinto yun̈e isyenilo isba yul sat Comam Dios ta caw ayon̈icojan̈ yipo hecˈul. 	 Ihi ma uriɣ-awen-d, mačči ɣef ddemma n win iḍelmen neɣ win yețwaḍelmen, lameɛna iwakken a d-iban gar-awen zdat Sidi Ṛebbi, acḥal meqqeṛ leḥmala-nwen ɣuṛ-nneɣ.


El yin̈ iscˈul Comam Dios tato yu Comam Jesucristo hunxan̈e chiyucano sunil tzettaj ye tuˈ yin̈ Comam, sunil tzet ay yul satcan̈ yeb tzet ay yul sat yiban̈kˈinal tiˈ. Yuto cam Comam Jesucristo yin̈ teˈ culus, yel ischiqˈuil Comam, hac tuˈ xin yu yoccano sunil yin̈ akˈancˈulal yeb Comam Dios. 	 s Lmasiḥ i gemṣalaḥ akk-d txelqit, yessers-ed lehna ama di lqaɛa ama deg igenwan s idammen n Mmi-s yuzzlen ɣef wumidag.


Haxa yet yijni isba yapni istiempohal xin, yaniti Comam Dios Iscˈahol, pitzcˈana yin̈ huneˈ ix ix yalan̈ yip isley naj Moisés. 	 meɛna asmi i d-yewweḍ lweqt i ɣ-iweɛɛed Sidi Ṛebbi, iceggeɛ-ed Mmi-s i d-ilulen si tmeṭṭut, iɛac seddaw leḥkum n ccariɛa,


Yuxin matxa cawan̈o anmahil yehi, to hunxan̈e chielcanicoj. Yuxin haˈ mac chishunba Comam Dios machi hunu mac chu ispohni,” ẍi Comam Jesús. 	 S wakka ur llin ara d sin, meɛna uɣalen d yiwen. Ur as-ilaq ara ihi i wemdan ad ifṛeq ayen yesdukkel Sidi Ṛebbi !


Naj Moisés, yakˈcano naj johtan̈eloj tato chiitzitzbican̈ anma camnaxa, bay tzˈibn̈ebilcano yin̈ yet yilni naj yoc kˈaˈ yin̈ hun hoban teˈ txˈix yet istzotelilti Comam Dios xol kˈa kˈaˈ tet naj. Yalni Comam: ―Haninan isDiosal icham Abraham, isDiosal naj Isaac yebpaxo isDiosal naj Jacob, ẍi Comam. 	 ?ef wayen yeɛnan ḥeggu n lmegtin ula d nnbi Musa ihḍeṛ-ed fell-as mi gessawel i Sidi Ṛebbi zdat udarnu iṛeqqen : a Ṛebbi, Illu n Ibṛahim, Illu n Isḥaq, Illu n Yeɛqub.


Hayet lan̈an yalni Comam Jesús huntekˈan cuybanile tuˈ, yapni huneˈ naj yahawil yin̈ ebnaj Israel iscˈatan̈ Comam, yalni naj tet Comam: ―Mamin, ay huneˈ nichˈan incutzˈinan lan̈anto iscamayoj, yaj ta chachto wintajan cat hawanayo hakˈab yiban̈ ix, chihulcan̈ iscˈul ix, ẍi naj tet Comam. 	 Mazal Sidna Ɛisa ițmeslay, yusa-d yiwen n ccix n lǧameɛ iseǧǧed zdat-es, yenna-yas : Tura kan i temmut yelli, di leɛnaya-k as-ed aț-țserseḍ afus-ik fell-as, a d-teḥyu !


Istzˈaycan̈ iscˈul Comam yin̈ naj, yanayo Comam iskˈab yiban̈ naj, yalni Comam tet naj: ―Hoˈ, chiwochehan ta chiel huneˈ yabil tiˈ tawin̈, ẍi Comam. 	 Sidna Ɛisa iɣaḍ-it wergaz-nni, dɣa yeẓẓel afus-is innul-it, yenna yas : Bɣiɣ, ili-k teḥliḍ !


Hacpax tuˈ ex ixale hex tiˈ, yijem cheyute heba tet heyichamil, haxinwal ta ayex tiˈ maẍto chaco yanma heyichamil yin̈ Istzotiˈ Comam Dios, chistxum isba ebnaj heyu, mach yechto txˈiˈal tzet cheyal tet ebnaj. 	 Kunemti daɣen a tilawin ḍuɛemt irgazen-nkunt, iwakken ɣas ma llan kra n yergazen ur uminen ara s wawal n Sidi Ṛebbi, s tikli ilhan n tilawin-nsen,


Aweco yin̈ hecˈul heyecˈ yin̈ akˈancˈulal yeb sunil anma, machojab chebeybaln̈e istxˈojal, yuto haˈ mac chibeybaln̈en istxˈojal mach chiyil yin̈ Comam Dios. 	 Nadit amek ara tilim di lehna d medden meṛṛa, nadit ɣef ṣṣfa axaṭer win ur neṣfi ara ur izmir ara ad iwali Sidi Ṛebbi.


Wal Comam yahawil sacerdote tuˈ chu istzˈay iscˈul jin̈ yin̈ coyaˈtajil, yuto hayet yecˈ Comam yin̈ isnimanil coxol caw txˈiˈal ilwebal hul yiban̈ hacaˈ ej ilwebal chul jiban̈, yajaˈ machi bay yaco ismul Comam. 	 Axaṭer lmuqeddem ameqqran i nesɛa mačči d win ur nezmir ara a d-yiḥnin fell-aneɣ m'ara ɣ-iwali necceḍ, imi nețța daɣen yețțujeṛṛeb deg wayen yellan, am nukni, meɛna ur yeɣli ara di ddnub.


Caw sakˈal heyijen chejbanile yet ebnaj payat ichmame tuˈ, wal chejbanile akˈbil teyet yu Comam Dios xin, xahenahuln̈ecantoj. 	 Sidna Ɛisa yenna daɣen : Tețțarram di ṭṭerf lumuṛ n Ṛebbi, iwakken aț-țeṭṭfem di leɛwayed-nwen.


Isto ebix yalno tzet yabe tuˈ tet ebnaj hunlahon̈wan̈ ischejab Comam, yeb tet huntekˈanxa ebnaj. 	 Fɣent seg uẓekka iwakken ad ssiwḍent lexbaṛ ɣef wayen yedṛan, i ḥdac-nni yinelmaden d wid yellan yid-sen.


Yictabal huneˈ niman calle yul huneˈ niman con̈ob tuˈ chiecˈ haˈ. Haˈ xin iskˈaxkˈepal istiˈla haˈ aycan̈ te teˈ chiakˈni kˈinale, hunun ixahaw xin yakˈni sat teˈ, cablahon̈el chisatni teˈ yulbal habil. Wal xaj teˈ xin haˈ chiocnico an̈il yu anma ay yulej txˈotxˈ con̈ob. 	 Di tlemmast n ubṛaḥ n temdint tella ttejṛa n tudert iwumi d-yezzi wasif tețțak-ed tnac n lɣellat, mkul agur tețțak-ed lfakya. Iferrawen-is d ddwa yesseḥlayen leǧnas.


Yin̈ huneˈ akˈbalil xin yal Comam Dios tet naj Pablo yul iswayic hacaˈ tiˈ: ―Mach chaẍxiwi lahico hawalni Intzotiˈan xol anma tiˈ, ẍi Comam tet naj. 	 Yiwen n yiḍ, Sidi Ṛebbi iweḥḥa yas-ed di targit i Bulus yenna-yas-d : Ur țțaggad ara, kemmel ehdeṛ ur țsusum ara !


Tato ay mac chiyijen tzet chiwalan, ocojab tzujno wintajan. Yuxinto haˈ bay ayinan, haˈ tuˈ chiehpaxo mac caw yijem chute isba wettiˈan; haˈ xin Inmaman chihalni iscˈulal yin̈, ẍi Comam. 	 Win yebɣan ad iqdec fell-i, a yi-d-yetbeɛ. Anda bɣuɣ iliɣ, aqeddac-iw ad yili yid-i. Win iqeddcen fell-i, Ṛebbi a t-iɛuzz.


Yalni Comam xin: ―Tzicˈanab yin̈ machi mac heyalni, wal xin ay mac maquinpitnihan yuto mawabehan ta ay huneˈ anma macawxinacan̈ yu wipan, ẍi Comam. 	 Sidna Ɛisa yerra-yas : Yella yiwen i yi-d-innulen axaṭer ḥusseɣ i kra n tezmert teffeɣ seg-i.


Ebnaj yahawil sacerdote tuˈ lahan ebnaj yeb yet anmahil chihoyxipaxico ilwebal yin̈ ebnaj, yuxin chu istzˈay iscˈul ebnaj yin̈ macta machi isnabal yeb yin̈ macta cˈaynatoj. 	 Yezmer ad ifhem wid ur nessin ara akk-d wid iḍaɛen, imi ula d nețța s yiman-is ur yeǧhid ara, yezmer ad yeɣleḍ.


Aypaxo yetbi conimanil tiˈ, cochan matzet chal yelapnoj, yajaˈ haˈ ecˈbal chicoyaˈiln̈e. Haxa huntekˈan yetbi conimanil mach cˈulchˈano jalni, haˈ chijebatoj, hac tuˈ xin chu coyeniloj tato caw ay yelapno yehi. 	 Lemfaṣel n lǧețța iwumi ur nefki ara lqima, d nutni i nețḥadar akteṛ n wiyaḍ ; ihi d lemfaṣel ur nezmir ara a d-nebder i nețḥadar aṭas,


Yuto naj ichamile iswiˈehal yehico naj yin̈ yixal, hacaˈticˈa yehico Comam Jesucristo iswiˈehalo yin̈ sunil anma ayxaco yul iskˈab; haˈ Comam xin Iscolomal yuto caw hacaˈ isnimanil Comam yehi. 	 Axaṭer argaz d aqeṛṛuy ɣef tmeṭṭut-is, am akken yella Lmasiḥ d aqeṛṛuy ɣef tejmaɛt n imasiḥiyen ; Lmasiḥ d amsellek n tejmaɛt-agi yellan d lǧețța-s.


Yuxin tato hekˈab maca heyoj chexakˈni aycˈayo yin̈ istxˈojal, cˈulmi hetzocˈniltoj cat hekˈojnito nahat. Waxan̈ca matxa tzˈajano henimanil yet chechahni hekˈinal mach istan̈bal ecˈbalto cˈul sata ta tzˈajan henimanil yet chexalaxto xol kˈa kˈaˈ mach istan̈bal. 	 Ma yella d afus-ik neɣ d aḍaṛ-ik ara k-yesseɣlin di ddnub, gzem-iten, ḍeggeṛ-iten akkin fell-ak, axiṛ-ak aț-țiliḍ di ddunit d aɛiban wala aț-țesɛuḍ sin iḍaṛṛen neɣ sin ifassen, aț-țwaḍeggṛeḍ ɣer tmes ur nxețți.


Yalni naj yahaw melyu tuˈ tet naj: “Caw cˈul mayu hamunlahi, yeb caw yijem maxawute haba. Yu caw cˈul maxawute haba yin̈ hanicˈ wacanojan tawet, yuxinto caw hantan̈eto tzet chiwacanicojan yul hakˈab. Tinan̈ xin ocan̈, akˈ tzalaho hacˈul incˈatan̈an,” ẍi naj tet naj. 	 Amɛellem-is yenna-yas : D ayen yelhan i txedmeḍ ay aqeddac unṣiḥ, imi deg-ek laman ɣef tɣawsiwin timecṭuḥin, sya d asawen a k-wekkleɣ ɣef timeqqranin ! Ili-k di lfeṛḥ yid-i !


Yin̈ huneˈ tiempohal tuˈ, ay huneˈ naj chiyij Cornelio bey yul con̈ob Cesarea. Caw yahawil yeco naj yin̈ huneˈ majan ebnaj soldado chiyij Italiano. 	 Di temdint n Qiṣarya, yella yiwen wergaz iwumi qqaṛen Kurnilyus, d lqebṭan n yiwet n terbaɛt isem-is « tarbaɛt n Selyan ».


Yajaˈ tato ay hunu con̈ob bay mach chexchahlax yu anma yeb mach choche yabe tzet cheyala, chexel yul huneˈ con̈ob tuˈ, cat hetzicnicanilo ispojojal iscon̈ob anma tuˈ yin̈ heyoj, yun̈e heyeniloj tato matxa heyoc yin̈ huntekˈan anma tuˈ, ẍi Comam. 	 Ma yella wanda ur sṭerḥben ara yis-wen, ur bɣin ara a wen-slen, ṛuḥet syenna, zwit aɣebbaṛ n warkasen-nwen, ddnub i yirawen-nsen.


¿Mac chejniti naj Juan yanocan̈ haˈ iswiˈ anma? ¿Tom Comam Dios mato haˈ anma? ẍi Comam. Yichico ebnaj yallen tet hunun hacaˈ tiˈ: ―Tato chijalaˈ ta Comam Dios chejniti naj Juan tuˈ, chimyalaˈ naj jet: “¿Tzet yin̈ xin mach heyayto yul heyanma yin̈ tzet yal naj?” ẍim naj. 	 Aɣḍas n Yeḥya, s ɣuṛ Ṛebbi i d-ikka neɣ s ɣuṛ yemdanen ? DDɣa bdan qqaṛen wway gar-asen : Ma nenna-yas seg igenwan, a ɣ-d-yini acuɣeṛ ihi ur tuminem ara yis,


Mach lan̈ano jalnihan̈ tato caw cˈulon̈an̈ yul hesat. Wal xin jochebalan̈ tato chextzala jin̈an̈ yeb yun̈e cˈul hecolni heba hepajtzen tet ebnaj yin̈n̈e anma nime winaj chaco yanma, maẍtaj iscˈulal ayayto yul yanma anma bay chitˈan̈xico ebnaj. 	 Mačči d zzux i nebɣa a nzux s yiman-nneɣ ɣuṛ-wen, nebɣa kan a nili d sebba n lfeṛḥ-nwen. S wakka aț-țissinem amek ara terrem awal i wid ixedmen ccan i wayen i d ițbanen s ufella kan, mačči i wayen yellan deg wulawen.


¿Tom quexwakˈ subchahojan yu ebnaj juẍtaj watojan yu isto quexyilnoj? 	 Eɛni kellxeɣ-awen mi wen-ceggɛeɣ kra seg watmaten ?


Yet yapni Comam bey tuˈ, yoc huneˈ niman wah yu tzalahilal yin̈ Comam. Haˈ hun naj Lázaro oc sat meẍa iscˈatan̈ Comam, haˈ xin ix Marta chianayo itah sat meẍa. 	 At wexxam n Laɛẓar heggan-as imensi. Marṭa tqeddec, Laɛẓar yeqqim ɣer imensi akk-d Sidna Ɛisa.


Hayet ay howal texol, ¿tzet yin̈ yuxin haˈ tet ebnaj alcal yul sat yiban̈kˈinal tiˈ chextohi yu iswatxˈenayo ebnaj huneˈ howal tuˈ? ¿Tzet yin̈ xin maẍtaj tet yuninal Comam Dios chextohi? 	 Ma yella yiwen deg-wen yebɣa ad iccetki ɣef gma-s, amek ara iṛuḥ a t-icaṛeɛ zdat wid ur numin ara s Lmasiḥ, mačči zdat wid yumnen am nețța ?


Wal ebnaj tan̈em txitam xin elcan̈ ebnaj. Hayet yapni ebnaj yul con̈ob yalni ebnaj tet anma yin̈ tzet yu ebnaj cawan̈ bay ayticˈaco ebnaj ischejab naj matzwalil. 	 Imeksawen-nni rewlen, ṛuḥen ɣer temdint ad ḥkun ayen akk yedṛan d yergazen-nni yețwamelken.


Yoc tzabno Comam yin̈ iskˈab ix, yalni Comam tet ix: ―Talita cumi, ẍi Comam. Haˈ chal yelapno tuˈ: “Hach nichˈan tzˈul, haninan chiwalan tawet, ahan̈wanoj.” 	 yeṭṭef afus n teqcict-nni yenna-yas : Talita, qumi ! (Yeɛni : « A taqcict, ekker ! »)


Yaj mach isje iscˈul ebnaj tuˈ istxumulo yin̈ tzet yu iswatxˈen Comam Dios satcan̈ yeb txˈo txˈotxˈ yu Istzotiˈ yet payat. Yu Istzotiˈ Comam tuˈ isyecan̈ isba txˈo txˈotxˈ xol ha haˈ, yoccano hoyno haˈ yin̈ txˈotxˈ. 	 Țțun belli di zzman aqdim asmi i d-ixleq Sidi Ṛebbi igenwan d lqaɛa ; s wawal-is i d-issufeɣ lqaɛa seg waman ;


Hacaˈ yalni anma chijabe: “Nan naj chitxihni ixim trigo, nanxapaxo naj chicˈupnican̈ ixim,” ẍi. 	 Axaṭer ț-țideț lemtel-agi i d-yeqqaṛen : « Yiwen izerreɛ wayeḍ imegger » !


Estam matxon̈laxtoj, ecˈbalmi oxeb ciento denario chiakˈlax yin̈, cat ispohlaxcan̈ istohol yin̈ anma mebaˈ, ẍi ebnaj. Caw xin oc ebnaj buchwal yin̈ ix. 	 Lemmer i t-nezzenz, a d-yawi akteṛ n telt meyya twiztin n lfeṭṭa ara nefṛeq i igellilen ! Dɣa rfan ɣef tmeṭṭut-nni.


Hayet iskˈaxponicˈto Comam Jesús yiban̈ haˈ lago tuˈ yeb ebnaj iscuywom, yapni Comam yul ismajul txˈotxˈ Genesaret. 	 Zegren lebḥeṛ-nni, armi wwḍen ɣer tmurt n Jiniṣaret.


Wal xin sunil anma caw cˈul istzotel yin̈ Comam Jesús. Caw cˈayilo iscˈul yuto cˈulchˈan istzoteli. Yichico anma yalni tet hunun: ―¡Yaj iscˈahol naj José ye naj tiˈ! ¿Tzet xin chu yalni naj hacaˈ ti? ẍi ebnaj yin̈ Comam. 	 Wehmen atas, tɛeǧǧben deg yimeslayen i d-ițeffɣen seg yimi-s, qqaṛen : Amek ? Mačči d mmi-s n Yusef wagi ?


Hac tiˈ isbi ebnaj cablahon̈wan̈ tuˈ hacaˈ tiˈ: naj Simón, Pedro yaco Comam isbiho naj, 	 A ten-ah tnac-nni yextaṛ : Semɛun iwumi isemma Buṭrus,


Yuto huneˈn̈echˈan Comam Dios aya, yebpaxo huneˈn̈echˈan mac chitzotel jin̈ tet Comam, haˈ ton Comam Jesucristo, Comam oc anmahil. 	 Yiwen n Ṛebbi i gellan, yiwen umcafeɛ daɣen i gellan ger yemdanen d Ṛebbi ; amcafeɛ-agi, d Ɛisa Lmasiḥ


Ta ayxayto Comam Cristo yul heyanma, waxan̈ca cambehal ye henimanil yu mule, wal heyanma xin ay iskˈinal mach istan̈bal, yuto xaquexcan cˈulal yul sat Comam. 	 Ma yella Ṛṛuḥ n Lmasiḥ deg-wen, ɣas akken lǧețța-nwen aț-țemmet ɣef ddemma n ddnub, ṛṛuḥ-nwen ad yidir ɣef ddemma n lḥeqq n Sidi Ṛebbi.


Istˈan̈xican̈ Comam satcan̈, yah iscˈul, yalni Comam hacaˈ tiˈ: ―Efata, ẍi Comam. Haˈ chalilo huneˈ tuˈ Hajlojabi. 	 dɣa yerfed allen-is ɣer igenni, yerra-d nnehta yenna : Effataḥ ! (Yeɛni : eldi )


Chintzˈibn̈etojan huneˈ carta tiˈ tawet hach Timoteo. Incˈaholan hawe yin̈ Comam, yuto wuhan yuxinto hachayto isyelal yul hawanma. Yakˈab Comam Dios Mame yeb Jahawil Jesucristo iscˈulal yeb issakˈalil iscˈul yeb xin akˈancˈulal tawet. 	 i gma-tneɣ Timuti f+ i d-ṛebbaɣ di liman am mmi n tideț, lbaṛaka, ṛṛeḥma ț-țalwit a k-d-țțunefkent s ɣuṛ Sidi Ṛebbi Baba-tneɣ akk-d Ɛisa Lmasiḥ Ssid-nneɣ.


¡Yuxin tzalahojab satcan̈ yeb mac ay yul satcan̈! Yajaˈ cˈanchˈanex hex ayex sat txˈo txˈotxˈ yeb tzet ay xol haˈ mar, yuto sunil ishowal naj matzwalil maayapno texol, yuto yohta naj ta hanicˈxan̈e tiempo aycˈo naj, ẍiaytij. 	 ?ef wayagi feṛḥet ay igenwan, a wid i gzedɣen igenwan ! A nnger-im a lqaɛa ! A nnger-ik a lebḥeṛ ! Imi i d-iṣubb ɣuṛ-wen Cciṭan s wurrif ameqqran, axaṭer yeẓra drus n lweqt i s-d-iqqimen.


Hach wuẍtaj caw xahan ayach wuhan, mach chawute haba hacaˈ chute isba anma caw machiswalil chiswatxˈe. Hachcachan hacaˈ chute isba ebnaj juẍta caw cˈul isbeybal, hac tuˈ chawute haba. Yuto ta han̈cˈan̈e iscˈulal chiswatxˈe hunu mac, haˈ chalniloj tato yetxa Comam Dios yehi. Wal mac machiswalil chiswatxˈe xin, haˈ chalniloj ta maẍto ohtabilo Comam Dios yu. 	 Ay aḥbib, ur țɛanad ara wid ixeddmen cceṛ meɛna ɛaned wid ixeddmen lxiṛ. Win ixeddmen ayen yelhan, n Ṛebbi ; ma d win ixeddmen cceṛ ur yessin ara Ṛebbi.


Yal naj huneˈ tuˈ yuto yohta naj ta yu ayco ishowal ebnaj iswiˈehal sacerdote yin̈ Comam yuxin ilaxto Comam sata naj. 	 Axaṭer yeẓra s tismin i s-d-wwin Ɛisa.


Txˈiˈal ebnaj chalico isba ischejabo Comam Dios, caw xin txˈiˈal mac chisubcha yu ebnaj. 	 A d-nnulfun lenbiya n lekdeb, ad ɣuṛṛen aṭas n lɣaci,


Hayet yilni ebnaj tato ay ebnaj iscuywom Comam mach chistxˈah iskˈab yet chioc waˈoj hacaˈ yalni iscuybanil yichmam ebnaj; yichico ebnaj isbuchwa yin̈ ebnaj. 	 Walan kra seg inelmaden-is tețțen aɣṛum mbla ma ssarden ifassen-nsen, akken tella di lɛadda-nsen.


Huntekˈan anma tiˈ, istiˈn̈e chinakˈni binahojan, yajaˈ wal yanma nahat yehilo win̈an. 	 Y enna-d Ṛebbi : agdud-agi, ițɛuzzu-yi s wawal kan, ma d ul-is yebɛed fell-i.


Lahwi tuˈ xin isto Comam Jesús yul ismajul txˈotxˈ Tiro yeb txˈotxˈ Sidón. 	 Sidna Ɛisa iṛuḥ syenna, iteddu ɣer tmura n Sur akk-d Sidun.


Hacaˈ yanico naj soldado huneˈ chˈen chˈen petan yehi yin̈ isnukˈ iskˈab yun̈e ispahni chˈen lanza yet ayco howal, hacojab tuˈ heyanico heyanma yin̈ Comam, yun̈e chu hepahni huntekˈan isyaˈtajil chati naj matzwalil teyin̈. 	 Di yal taswiɛt, sɛut liman am tseddarit s wayes ara tizmirem aț-țsensem isufa n tmes n Cciṭan ;


Hex tiˈ, hun lahan heyakˈni heyip helin̈ban heba xol isyaˈtajil hacaˈ intiˈan. Caw xaheyila tato caw wakˈ wanmahan inlin̈ban inbahan xol isyaˈtajil texol, tinan̈ xin lan̈an heyabeni tato huneˈn̈e haˈ wakˈni wanmahan xol isyaˈtajil. 	 m'ara tețḥarabem akken twalam țḥarabeɣ nekkini, yerna mazal țḥarabeɣ ar tura am akken i teslam yis.


Haˈ huntekˈan ebnaj tuˈ chiˈanico pohlebahil texol. Han̈echˈan yin̈ tzet choche isnimanil ebnaj ayco isnabal; machipaxo Comam Espíritu Santo yin̈ yanma ebnaj. 	 Ihi, d wigi i d-yețțawin lxilaf ger yemdanen, țxemmimen anagar ɣef wayen yeɛnan ddunit, ur sɛin ara Ṛṛuḥ iqedsen n Sidi Ṛebbi deg wulawen-nsen.


Yuxin mach chexoc heyalaˈ tinan̈ yin̈ tzet heye hununex. Wal xin echmawe yul Comam Dios Jahawil, cat isyenilo Comam yin̈ caw haban tzet ewan yehi, cat yakˈni Comam ohtan̈elaxolo tzet ayayto yul yanma hunun anma. Chakˈni Comam istzalabal cocˈul hataticˈa hanta tzet chicowatxˈe. 	 Daymi ur țḥasabet ara uqbel lweqt, uqbel tuɣalin n Ssid-nneɣ ; d nețța ara d-isbeggnen s tafat-is ayen yeffren di ṭṭlam, ara d-ibeggnen daɣen ayen yeffren deg wulawen. Imiren yal yiwen ad isɛu ccan yuklal ɣer Sidi Ṛebbi.


Yajaˈ waxan̈ca caw txˈojex heyohta heyakˈni iscˈulal tet heyuninal, hajxam xin Comam Dios ay yul satcan̈, ¿tom mach chˈakˈ iscˈulal teyet, ta chekˈana? 	 Ma yella kunwi yellan d imcumen tessnem aț-țefkem ayen yelhan i warraw-nwen, amek Baba twen yellan deg igenwan ur d-ițțak ara ayen yelhan i wid ara s-t-issutren ?


―Asiˈwe helin̈ba heba yul yatut Comam Dios cat heyalni sunil cuybanile yin̈ huneˈ acˈ kˈinale tiˈ, ẍi naj ángel tuˈ tet ebnaj. 	 Ṛuḥet beccṛet di lǧameɛ iqedsen, slemdet i lɣaci awal n tudert.


Ta chijala tato caw hunxa je yeb Comam Dios, caw yilal cobeybaln̈en hacaˈ tzet iswatxˈe Comam Jesucristo yet yecˈ Comam yul sat yiban̈kˈinal tiˈ. 	 Win ara yinin ṭṭfeɣ di Sidi Ṛebbi, ilaq ad ilḥu am akken yelḥa Lmasiḥ.


Icham Abraham caw yayto icham yul yanma yin̈ Comam Dios, yoc icham yechmano yin̈ tzet yalte Comam, waxan̈ca xin maẍto ixtan̈o yijni isba. Hac tuˈ xin yu yoc icham mamehal yin̈ txˈiˈal ej con̈ob, hacaˈticˈa yu yalni Comam tet icham yet yalni hacaˈ tiˈ: “Hacaˈ isbisil txˈumel, hac tuˈ isbisil anma chipohchacan̈ yin̈ ej hawuninal,” ẍi Comam. 	 ?as akken ur d-iqqim usirem, Sidna Ibṛahim yuṛǧa s lețkal d ameqqran armi yuɣal d jedd n waṭas n yegduden akken i s-yenna Sidi Ṛebbi : Akka ara tili dderya n dderya-k.


Yajaˈ wal tinan̈ xin, haxa huneˈ acˈ beybale ikˈbil heyu, lan̈an istoholbico henabal, yun̈e lahanxa chexelico yeb Comam Dios, Comam con̈watxˈeni, cat heyohtan̈enilo Comam yin̈ caw cˈul. 	 Tuɣalem d ijdiden, tețnernim di tmusni n Sidi Ṛebbi iwakken aț țemcabim ɣuṛ-es, nețța i kkun-d-ixelqen.


Yajaˈ chiwalan teyet, xahan cheyil anma mach xahano chexilni. Cˈul cheyute hecˈul yeb xin cheyakˈ tzet ye tuˈ cˈamil tet anma tuˈ, yajaˈ mach cheyechma yakˈlax iscˈambanil teyet. Ta hac tuˈ cheyute, caw tzetcˈa ispaj chechah tet Comam Dios, hac tuˈ xin chu heyenilo tato lahan iscˈulal hecˈul yeb Comam Dios caw aycano yip, yuto cˈul iscˈul Comam yin̈ anma mulum yeb xin yin̈ anma mach chˈakˈni yuchˈandios tet. 	 Lameɛna kunwi : ḥemmlet iɛdawen-nwen, xedmet lxiṛ, ṛeḍlet mbla ṭṭmeɛ, akka ara tesɛum lfayda tameqqrant, ara tilim d arraw n Sidi Ṛebbi ɛlayen. Axaṭer Ṛebbi d aḥnin ula ɣef yemcumen akk-d wid inekkṛen lxiṛ.


Yajaˈ xin ay howan̈ ebix mach helanoj, wal howan̈xa ebix xin caw helan ebix. 	 Xemsa seg-sent ț-țuḥṛicin, xemsa nniḍen ț-țungifin.


Iscachwa Comam yin̈ ischejab naj matzwalil tuˈ: ―¡Cach hatiˈ, elan̈ yin̈ naj! ẍi Comam. Lahwi tuˈ xin, iskˈojlaxayo naj sat txˈotxˈ yu ischejab naj matzwalil sata sunil anma. Yel ischejab naj matzwalil yin̈ naj, yaj machi islahwilal naj oqui yet iskˈojlaxayo naj. 	 Sidna Ɛisa yenṭeq ɣuṛ-es yenna-yas : Ssusem ! Effeɣ seg wergaz-agi ! Aṛuḥani iḍeggeṛ argaz-nni ɣer lqaɛa di tlemmast-nsen, dɣa iffeɣ seg-s mbla ma iḍuṛṛ-it.


Iskˈamben anma tet Comam: ―¿Tzet xin wal juten cobahan̈ yun̈e cowatxˈenan̈ sunil tzet choche iscˈul Comam Dios? ẍi anma. 	 Nnan-as : D acu ara nexdem ihi, d acu i gețṛaǧu Ṛebbi deg-nneɣ ?


Hac tuˈ xin chikˈayilo ebnaj juẍta tuˈ iswatxˈen iscˈulal, haxinwal yet ay tzet chˈocnicoj yohtaxa ebnaj iscolwahi, hac tuˈ xin ay ismunil ebnaj yul sat Comam Dios. 	 Axaṭer ilaq daɣen atmaten-nneɣ ad lemden ad xedmen i wiyaḍ lecɣal yelhan, iwakken ad sɛun ayen ara ḥwiǧen, ur țțilin ara mbla lfayda.


Yet lahwi yahcanti ebnaj xol haˈ tuˈ, yin̈ hamataj yilaxto naj Felipe yu Comam Espíritu Santo, maẍticˈa yil naj ah Etiopía tuˈ baytuˈwal caw istoco naj Felipe. Toxan̈e caw chitzala naj yet yoc naj yin̈ isbel hunelxa. 	 Mi d-ffɣen seg waman, Ṛṛuḥ n Sidi Ṛebbi yerfed Filbas, yexfa ger wallen uneɣlaf-nni. Aneɣlaf-nni ikemmel abrid-is s lfeṛḥ ;


Sunil anma aben huntekˈan yal ebnaj tan̈em meˈ tuˈ, caw cˈaycanocan̈ iscˈul anma yabeni. 	 Wid akk yeslan s wayen i d-ḥkan imeksawen-nni, dehcen.


Lahwi ismeltzo ebnaj ischejab Comam Jesús, yoc ebnaj yalno tet Comam yin̈ej tzet ye tuˈ iswatxˈe ebnaj. Lahwi tuˈ isto Comam iscawilal con̈ob Betsaida, han̈cˈan̈e xin ebnaj iscuywom Comam tuˈ yito yintaj. 	 Mi d-uɣalen ṛṛusul n Sidna Ɛisa, bdan ḥekkun-as ayen akk i xedmen. Yewwi-ten yid-es ɣer yiwen wemkan, ɣer tama n taddart n Bitsayda akken ad qqimen weḥḥed-sen.


Hayet lan̈anxa yapni Comam yin̈ isxulanil won̈an Olivo tuˈ, yah yaw sunil anma tzujan yinta Comam yu tzalahilal. Yalni anma cˈulla tzotiˈ yin̈ Comam Dios yu sunil cˈaybalcˈule xayil anma. 	 Mi qṛib ad awḍen ɣer temdint n Lquds, di tkessart-nni n yiɣil n uzemmur, inelmaden-is d lɣaci meṛṛa ččuṛen d lfeṛḥ, țḥemmiden Sidi Ṛebbi s ṣṣut eɛlayen ɣef lbeṛhanat akk i walan.


Hitzojon̈weco iscˈatan̈ Comam Jesucristo, caw itzitz Comam. Comam Cristo tuˈ lahan hacaˈ hunu chˈen chˈen caw niman yelapnoj ayayto xeˈo n̈a. Yajaˈ xin kˈojbilcanilo chˈen yu ebnaj watxˈemcan̈ n̈a, yaj wal xin Comam Dios sicˈnicanicoj yeb caw niman yelapno ye yul sat. 	 Qeṛṛbet ɣuṛ-es nețța yellan d-azṛu nni yeddren i ḍeggṛen yemdanen, meɛna Sidi Ṛebbi ixtaṛ-it, axaṭer azal-is meqqeṛ.


Ay xin huntekˈan ebnaj ayco yanma yin̈ Comam caw cˈul iscˈul, haˈ ebnaj tuˈ inito isnimanil naj Esteban mujuj. Caw chˈokˈcanico ebnaj yin̈ isnimanil naj Esteban tuˈ. 	 Kra yergazen iḍuɛen Sidi Ṛebbi, wwin-d Stifan meḍlen-t, ḥeznen aṭas, țrun fell-as.


Yuxin yal Comam huneˈ yechel tiˈ tet ebnaj: 	 Dɣa Sidna Ɛisa yewwi-yasen-d lemtel-agi :


Yoc tzabno Comam yin̈ iskˈab ix. Yalni Comam yin̈ caw ip: ―Ahan̈wano tzˈul, ẍi Comam. 	 Sidna Ɛisa yeṭṭef-iț-id seg wufus yenna-yas s taɣect ɛlayen : A taqcict, ekker !


Hajxam Comam Dios, ¿tom mach iscol Comam macta sicˈbililo yu ta ayn̈eticˈaco iskˈanni tzˈayic akˈbal tet Comam? ¿Mataxca kˈahan yechman anma tuˈ tzet chiskˈan tet Comam? ¡Machoj! 	 Amek Sidi Ṛebbi ur d-yețțak ara lḥeqq i wid i gextaṛ, i gețɛeggiḍen ɣuṛ-es am yiḍ am ass ? A wen-d-iniɣ : ur yețɛeṭṭil ara iwakken a ten-iɛiwen, a sen-yefk lḥeqq.


Chiwaltojan huntekˈan tiˈ teyet yun̈e machi mac chexakˈni subchaho yu montebal tzotiˈ, yuto ay mac tiˈ caw helan chutecano isba. 	 Nniɣ-d akka iwakken ur kkun ițkellix yiwen s imeslayen yețɣuṛṛun.


Hac ton tiˈ xin yu con̈iswatxˈencanico yin̈ ismunil yun̈e ischˈib isnimanil Comam Jesucristo. Huneˈ isnimanil Comam tuˈ han̈on̈toni. 	 S tukciwin-agi, Sidna Ɛisa ad iheggi wid yextaṛ Sidi Ṛebbi, ad sɛun tazmert s wayes ara xedmen ccɣel i sen-d-ifka iwakken aț-țegmu tejmaɛt n watmaten yellan d lǧețța n Lmasiḥ ;


Yet yilnico ebnaj yin̈ nichˈan neneˈ tuˈ xin, istzabloco yalni ebnaj tet sunil anma tzet hallax tet ebnaj yu naj ángel yin̈ huneˈ nichˈan neneˈ tuˈ. 	 Mi walan aqcic-nni, ḥkan-d wayen i sen-d-yenna lmelk fell-as.


Caw yeli, yin̈ naj babel winaj elna ix babel ix. Walxa tinan̈ xin, yin̈xa ix ix chipitzcˈa naj winaj. Yajaˈ sunil tuˈ yu Comam Dios yuxin hac tuˈ yehi. 	 Axaṭer akken i d-tețwaxleq tmeṭṭut seg wergaz, akken daɣen i d-yețlal wergaz si tmeṭṭut, ayagi akk s ɣuṛ Sidi Ṛebbi i d-yekka.


Huneˈ naj chiyij Pablo tiˈ, haˈ ebnaj Israel tzabn̈eayo naj, caw xin lan̈anxa iscam naj yu ebnaj, yajaˈ hayet wabenan tato romano naj intohan yeb insoldadohan incolnolojan naj. 	 At Isṛail ṭṭfen argaz-agi teddun a t-nɣen, mi wwḍeɣ nekk d lɛeskeṛ-iw, sellkeɣ-t-id si ger ifassen-nsen. Imi sliɣ laṣel-is d aṛumani,


Aypaxo anma ah Frigia, yeb anma ah Panfilia, yeb anma ah Egipto. Aypaxo anma titna yul ismajul Africa bey iscawilal Cirene, yeb xin aypaxo anma ah con̈ob Roma. Xol sunil anma tiˈ xin, ay anma jet Israelal, yebpaxo xin mac xayaco isba hacaˈ bay ayon̈ico han̈on̈ Israel hon̈ tiˈ. 	 si tmurt n Frijya akk-d Bamfilya. Usan-d daɣen si tmurt n Maṣer, si leǧwahi n Qiṛwan di tmurt n Libya, widak i d-yusan si temdint n Ṛuma ;


Yin̈ caw yeli chiwalcanojan teyet, caw ecˈna cˈul tato chintohan, yuto ta mach chintohan caw mach chihul Comam chicolwa teyin̈. Wal xin caw chintohan cat inchejnitijan Comam. 	 A wen-iniɣ tideț, yelha-yawen ma ṛuḥeɣ axaṭer m'ur ṛuḥeɣ ara, amɛiwen ur d-yețțas ara ɣuṛ-wen, meɛna ma ṛuḥeɣ a wen t-id-ceggɛeɣ.


Yalni naj ángel wetan: ―¿Tzet yin̈ xin caw chicˈayilo hacˈul hawilni ix? Wal xin chiwalan tawet yin̈ tzet yelapno ye huneˈ ix tiˈ yeb no nokˈ hujeb iswiˈ yeb lahon̈eb yucˈaˈ ayicto yalan̈ ix. 	 Yekker lmelk-nni yenna-yi-d : Acuɣeṛ i twehmeḍ ? Atan a k-d sfehmeɣ lbaḍna n tmeṭṭut-agi akk-d lweḥc i ț-yețbibbin, win akken yesɛan sebɛa iqeṛṛay d ɛecṛa wacciwen.


Yet aycˈo Comam Jesús yul con̈ob Jerusalén yin̈ kˈin̈ Pascua, caw hantan̈e anma chahnayto Comam yul yanma yu cˈaybalcˈule iswatxˈe Comam bey tuˈ. 	 Mi gella Sidna Ɛisa di temdint n Lquds di lweqt n lɛid n Tfaska, aṭas i gumnen yis mi ẓran lbeṛhanat i gxeddem.


Lahwi tuˈ, wabenan huneˈ yul nukˈe yul satcan̈ yin̈ caw ip, yalni hacaˈ tiˈ: Wal tinan̈ mahul colbanile, chisyelo Comam Dios yip cat yoc yahawil, cat isyelaxpaxilo yip Comam Cristo, yuto xakˈojlaxayto naj akˈomcˈule yin̈ ebnaj juẍtaj yeb yin̈ ebix janab, naj ayticˈaco akˈocˈule hunun tzˈayic yeb hunun akˈbal tet Comam Dios. 	 Sliɣ deg igenni i yiwen ṣṣut ɛlayen yeqqaṛ : tura yewweḍ-ed leslak, Nḥemmed-ik a Sidi Ṛebbi, lḥekma ț-țezmert i Sidi Ṛebbi Illu-nneɣ, lḥekma n ddunit tuɣal ɣer ifassen n Lmasiḥ-ines, axaṭer win i gesseḍlamen atmaten-nneɣ, win yețcektayen fell-asen iḍ d wass zdat Sidi Ṛebbi Illu-nneɣ, yețțuḍeggeṛ seg igenni.


Bey tuˈ xin maẍticˈa chicam noˈ hahaˈ, maẍticˈa chitan̈paxo kˈa kˈaˈ. 	 nna awekkiw itețțen lǧețțat ur yețmețțat ara, times ur txețți ara maḍi.]


Yajaˈ xin istxumilo Comam yin̈ tzet chiecˈ yin̈ isnabal ebnaj, yuxin yal Comam: ―¿Tzet yin̈ hac tuˈ hetxumni? 	 Imiren kan Sidna Ɛisa yeẓra ayen țxemmimen deg ulawen-nsen, yenna yasen : Acuɣer tețxemmimem akkagi deg ulawen-nwen ?


Hayet maẍto chinapnihan, aco yin̈ hacˈul hawilni Istzotiˈ Comam Dios yabeˈ ebnaj juẍtaj yeb ebix janab. Chawiptzenpaxo ebnaj yin̈ Istzotiˈ Comam, cat hacuyni ebnaj yin̈. 	 Sɛedday lweqt-ik di leqṛaya d ubecceṛ d uselmed n wawal n Ṛebbi i wiyaḍ, alamma usiɣ-en.


Chalnipaxo Comam Jesús: ―Yin̈ caw yeli toxa chinhulan, ikˈbil ispaj selel tzettaj iswatxˈe hunun mac wuhan, hataticˈa tzet iswatxˈe. 	 Atan ihi qṛib a n-aseɣ, ad fkeɣ i mkul yiwen akken yuklal.


Wal xin maẍtajex chextzoteli, to haˈ Yespíritu Comam chitzotel teyin̈. 	 Axaṭer mačči d kunwi ara imeslayen, meɛna d Ṛṛuḥ n Baba Ṛebbi ara d-imeslayen seg-wen.


Haxa yet istzilnilo Comam oc xahanbalil ishoˈ sello, wilnihan huneˈ meẍa bay chakˈlax xahanbal, yalan̈ huneˈ meẍa tuˈ wilan yanma ebnaj potxˈbil camo yu yalnicˈo Istzotiˈ Comam Dios, yeb yu yakˈ isba ebnaj testigohal yin̈. 	 Mi gcerreg ṭṭabeɛ wis xemsa, walaɣ seddaw n udekkan i deg srusun iseflawen i Sidi Ṛebbi, leṛwaḥ n wid yemmezlen imi ugin ad nekṛen awal n Ṛebbi yerna cehden fell-as.


Mam Dios Jahawil, hatzan yallaxi ta caw ay hamay, yeb ta caw ay yelapno hawehi, yeb ta caw ay hawip, yuto hach watxˈen̈e sunil tzet ye tuˈ, yuto hac tuˈ el yin̈ hacˈul yuxin aya; hach xin watxˈen̈ecanoj, ẍi ebnaj. 	 Tuklaleḍ a Sidi Ṛebbi Illu-nneɣ, tamanegt d ccan akk-d lḥekma, imi d kečč i d Bab n txelqit, kra yellan s lebɣi-k i d-yețwaxleq.


Yuxin haˈ ebnaj ayxaco yul iskˈab Comam inilti naj yet akˈbalil, alaxayto naj yul huneˈ niman motx, lahwi tuˈ xin yalaxilto naj yul isventanahil huneˈ niman cˈub tuˈ. Hac tuˈ xin yu iscolcha naj Saulo. 	 Yiwen yiḍ, inelmaden gren-t zdaxel n uqecwal, ṣubben-t-id si ṣṣuṛ i d-izzin i temdint.


Yalni naj yahaw melyu tuˈ tet naj hacaˈ tiˈ: “Hach tiˈ caw mach cˈulo hamunlahi, caw isa hach. Ta hawohtaj tato chinhatxˈcan̈an tzet ye tuˈ maẍtajinan tzˈunn̈e, yeb ta chiwican̈an tzet ye tuˈ maẍtajinan watxˈen̈eloj, 	 Amɛellem-is yenna-yas : Ay aqeddac amcum, ameɛdaz ! Imi iyi-teẓriḍ meggreɣ-d anda ur zriɛeɣ, jemmɛeɣ-ed daɣen anda ur srewteɣ,


Ecˈna caw cˈulto isnabal anma Israel ay bey con̈ob Berea tuˈ sata anma Israel ay bey con̈ob Tesalónica. Caw yaco ebnaj yin̈ iscˈul yaben Istzotiˈ Comam Dios yal ebnaj cawan̈ tuˈ. Caw xin hunun tzˈayic iscuyni ebnaj Istzotiˈ Comam yun̈e yilni ebnaj ta caw yel tzet chal naj Pablo tuˈ. 	 Lɣaci n dinna sṭerḥben yis-sen axiṛ n wid n temdint n Tiṣalunik , qeblen awal n Ṛebbi s wul yeṣfan. Kull ass țnadin di Tira iqedsen iwakken ad walin ma yella ț-țideț, yella di tira wayen i d-qqaṛen.


Heyohtaj baytet hecuybanil akˈbil teyet juhan̈, yu ischejbanil Comam Jesucristo. 	 Ay atmaten teẓram belli lewṣayat i wen-nesselmed, kkant-ed s ɣuṛ Sidna Ɛisa Lmasiḥ.


Hac tuˈ xin caw yin̈ an̈exan̈e iscˈupilo ebnaj soldado tuˈ txˈan̈ lasu bay tˈun̈an teˈ lancha tuˈ, isbejtzonto ebnaj teˈ yul haˈ. 	 Imiren lɛeskeṛ gezmen imurar n teflukt, ǧǧan-ț aț-țeɣli ɣer lebḥeṛ.


Tijab yul hecˈul yin̈ yixal naj Lot. 	 mmektit-ed tameṭṭut n Luṭ.


Hac tuˈ xin yu iscˈupnito ebnaj txˈan̈ lasu ayco yin̈ ancla tuˈ iscancano xol haˈ mar. Istoyban ebnaj istxˈan̈al remo chˈocnico yin̈ yijban teˈ barco tuˈ. Lahwi tuˈ xin yanican̈ ebnaj kˈap vela yin̈ sat teˈ yul isbeh jakˈekˈ yun̈e cˈul isbelwi teˈ, hac tuˈ xin yu ishitznico ebnaj teˈ istiˈ haˈ. 	 Fsin imurar i imextafen bran asen ɣer lebḥeṛ, fsin daɣen imurar i imeqdafen s wacu nehṛen lbabuṛ ; dɣa ssulin yiwen ubeḥnuq yellan ɣer zdat n lbabuṛ iwakken a ten-yawi waḍu ɣer rrif n lebḥeṛ.


Yalni naj xin: “Huneˈ cien barril teˈ aceite incˈasan,” ẍi naj. Yalni naj ilom munil tuˈ: “Tinan̈ xin, ay yumal hacˈas lah. Ayan̈ tzˈon̈noj, cincuenta xan̈e chawuteco hacˈas yin̈ huneˈ hum tiˈ yin̈ an̈e,” ẍi naj. 	 Argaz-nni yerra-yas-d : « Meyya yecbuyla n zzit uzemmur. » Yenna-yas : « sellek awi-d leḥsab ik, qqim taruḍ xemsin ».


Wal hanintiˈan, caw lahaninan yeb xin yoj teˈ uva. Wal hexpaxo xin, caw lahanex hacaˈ teˈ iskˈab. Yuxin ta ayexn̈eticˈaco win̈an, ay inpaxicˈojan teyin̈, lahanex hacaˈ hunu iskˈab teˈ uva caw cˈul issatni. Wal tato machijinan teyin̈, caw machi hunu tiˈ chiyu hewatxˈen hechuquil. 	 Nekk ț-țara, kunwi d isegman-is. Win yellan deg-i nekk lliɣ deg-s, a d-yefk lfakya s waṭas, axaṭer mbla nekk ur tețțizmirem aț-țxedmem acemma.


Yajaˈ ay haywan̈ mac texol bey Sardis tuˈ mach yetato isba, hacaˈ hunu mac mach istzˈiln̈eto xil iskˈap, yuxin huntekˈan mac tuˈ yet ay yecˈ wintajan, sajhopon̈e xil iskˈap. 	 Lameɛna llan ɣuṛ-ek kra yemdanen ur sneǧsen ara llebsa-nsen ; ad ilin yid-i s llebsa tamellalt axaṭer uklalen-ț.


Yalni Comam Jesús tet ix xin: ―Kˈinalo ta hawohta huneˈ mac chikˈanni haˈ tawet tiˈ, yeb xin ta hawohta iscˈulal iscˈul Comam Dios chiyakˈ jet, chimhakˈanpaxo hawaˈ wetan, catmi wakˈnihan haˈ chiakˈni kˈinale machi istan̈bal tawet, ẍi Comam tet ix. 	 Sidna Ɛisa yerra-yas : Lemmer teẓriḍ ayen i gebɣa Ṛebbi a m-t-id yefk akk-d win i m-d-yessutren aman, tili d kemm ara s-yessutren a m-d-yefk aț țesweḍ ; nețța, d aman yessidiren ara m-d-yefk.


Chialaxcanto anma tuˈ yin̈ isyaˈtajil yin̈ huneln̈e, cat yilaxilo sata Comam Dios, hac tuˈ xin matxa bakˈinal chiyil anma tuˈ iscˈulal Comam yeb yip Comam. 	 Lɛiqab ara ten-id-yasen, ț-țawaɣit ur nețfaka, Sidi Ṛebbi a ten-iḥeṛṛem ɣef udem-is, ur țwalin ara lɛaḍima-s.


Caw xin txˈiˈal mac bay yilo ebnaj ischejab naj matzwalil, txˈiˈal mac yaˈay ismasico ebnaj aceite yin̈, iscawxicanocan̈. 	 Ssufuɣen aṭas n leǧnun, dehhinen s zzit aṭas n imuḍan, sseḥlayen-ten.


Haˈ ebnaj ayxaco yul iskˈab Comam xiwilo bey yul con̈ob Jerusalén tuˈ, nanantaxan̈e bay tocanico ebnaj. Haˈ bay chi‑la‑ecˈ ebnaj tuˈ xin chiyalicˈo ebnaj Tzotiˈ cˈul yet colbanile. Xol ebnaj tuˈ, ay huneˈ naj Felipe isbi. Haˈ naj tuˈ apni yul huneˈ niman con̈ob ay yul ismajul Samaria. Istzabnico naj yalnicˈo Istzotiˈ Comam Cristo xol anma bey tuˈ. 	 Ihi wid akk i grewlen, mfaṛaqen, țṛuḥun seg wemkan ɣer wayeḍ, țbecciṛen lexbaṛ n lxiṛ n wawal n Sidi Ṛebbi.


Yet witxkˈantojan ixim howeb pan yin̈ howeb mil anma, ¿hayebto motx ixim matxa lahwi yu anma hecutxbacan̈? ẍi Comam. Istakˈwi ebnaj: ―Cablahon̈eb motx ixim, ẍi ebnaj. 	 Ur tecfim ara mi bḍiɣ xemsa teḥbulin-nni n weɣṛum i xemsa alaf n yergazen, acḥal n iḍellaɛen n tsigar i tjemɛem ? Rran-as : Tnac iḍellaɛen.


Yaj Comam Dios chiiptzen anma biscˈulal yehi, haˈ Comam akˈni yakˈlobal cocˈulan̈ yet yul naj Tito bey tiˈ. 	 Lameɛna Sidi Ṛebbi yețṣebbiṛen wid yețwaḥeqṛen, iṣebbeṛ aɣ s gma-tneɣ Titus mi d-yewweḍ.


Iskˈamben naj Pedro tet Comam: ―Mamin, ¿han̈em jetan̈ chawal huneˈ yechel tiˈ, mato tet sunil anma? ẍi naj. 	 Buṭrus inṭeq yenna-yas : A Sidi, i nukkni iwumi d-tenniḍ lemtel-agi neɣ i lɣaci meṛṛa ?


Hayet yapni ebnaj bey huneˈ txˈotxˈ chiyij Gólgota, chihallaxpaxo Isbajil Wiˈe, 	 Mi wwḍen ɣer yiwen wemkan ițțusemman Gulguṭa, yeɛni « amkan n uxecxuc »,


Lahwi tuˈ xin, yalni ix María: Caw chitzala wanmahan chiwalnihan cˈulla tzotiˈ yin̈ Comam Dios Jahawil, Comam caw aycano yip. 	 Meryem tenna : Taṛwiḥt-iw teḥmed Sidi Ṛebbi,


Hex xahan ay wutiˈan, caw nann̈e heyu, mach chexoc tzujno yinta tioẍ yeb sunil huntekˈan bay chiay jahno anma. ¡Hacojab tuˈ! 	 Ay ilmeẓyen, ḥadret aț-țɛebdem iṛebbiten n lekdeb.


―Asiwe bey huneˈ aldea cosatacˈto tiˈ. Yet chexapno bey tuˈ, cheyilaˈ huneˈ noˈ burro xecan, maẍto hunu mac chiˈahto yiban̈ noˈ. Chepuholo noˈ, cat heyinoti noˈ wetan, ẍi Comam. 	 yenna-yasen : Ṛuḥet ɣer taddart ihin i ɣ-d iqublen, aț-țafem ajḥiḥ yeqqen, leɛmeṛ ur yerkib fell-as yiwen ; brut-as-ed, tawim-t-id.


Hayet yilni noˈ dragón tuˈ ta kˈojlaxayti noˈ sat txˈotxˈ, yoc noˈ istzumbenocˈo ix pitzcˈa nichˈan iswinaj unin tuˈ. 	 Llafɛa-nni, mi twala iman-is tețwaḍeggeṛ ɣer lqaɛa, tetbeɛ tameṭṭut nni i d-yesɛan aqcic.


Texolticˈa tiˈ xin chiˈaho huntekˈanxa ebnaj, chihalnicˈo lektiˈal yun̈e yoc tzujnu mac chabilxa Comam yul yanma yinta ebnaj yalni. 	 a d-kkren daɣen gar-awen yergazen ara islemden leḥwayeǧ iɛewjen iwakken ad jebden inelmaden ɣuṛ-sen.


Haxa yet chˈapni naj yatut, cat iscutxbanico naj yamigo yeb anma ayayo iscawilal naj, cat yalni naj: “Tzalahan̈we wintajan yuto maˈilcha huneˈ inmeˈan cˈaynatoj,” ẍi naj. 	 M'ara d-yaweḍ ɣer wexxam, ad issiwel i imdukkal-is d lǧiran-is, a sen-yini : feṛḥet yid-i, atan ufiɣ tixsi-nni i yi-iɛeṛqen.


Tinan̈ xin, xaisyelo Comam Dios yin̈ tzet chu joc cˈulal yul sat Comam, maẍtaj yu coyijen ley. Wal xin halbilcano yu naj Moisés yeb yu ebnaj ischejab Comam yet payat yin̈ tzet chu joc cˈulal yul sat Comam. 	 Tura Sidi Ṛebbi isbeggen-aɣ-d amek ara nuɣal d iḥeqqiyen zdat-es mbla ccariɛa. Ayagi yella di ccariɛa n Musa akk-d tektabin n lenbiya.


Wal tinan̈ xin, ¿tzet cheyoche chinto wuban texol? ¿Tom cheyoche chintohan quexinhateˈan yu hetxˈojal? mato ¿cheyoche ta cˈulchˈan chiwute incˈulan teyin̈? 	 D acu i tebɣam ? A n-aseɣ ɣuṛ wen s uɛekkaz, neɣ s wul yeččuṛen d leḥmala akk-d leḥnana ?


Yapni ebnaj iscˈatan̈ Comam, iskˈamben ebnaj: ―Mam cuywawom, caw johtajan̈ tato isyelaln̈eticˈa tzet chawala, mach xin hawoc yin̈ tzet chal anma, yuto lahan yelapno anma sunil yul hasat. Chacuynipaxo anma isyijen yin̈ hacaˈ choche Comam Dios, yuxin chicokˈambehan̈ tawet: ¿Cˈulmi jakˈni cotohlabal tet naj jahaw ay bey Roma, mato machoj? ¿Chitom isje jakˈni chˈen, mato matxa? ẍi ebnaj. 	 Usan-d nnan-as : A Sidi, neẓra belli theddṛeḍ ṣṣeḥ, ur txeddmeḍ ara lxilaf ger yemdanen, tesselmadeḍ abrid n Ṛebbi s tideț. Ini-yaɣ-d : d leḥlal neɣ d leḥṛam fell-aɣ ma nxelleṣ tabzert i wugellid Qayṣer (yesṭeɛmeṛen tamurt-nneɣ) ?


Abewecanojex cheyal hacaˈ tiˈ: “Yet hecal maca yet cabe chon̈to munil yul huneˈ niman con̈ob yin̈ hunu habil. Haˈ bey tuˈ xin chijaco hunu niman cotxon̈, hac tuˈ xin caw niman comelyu chicocutxba,” quexchi. 	 Slet-ed tura kunwi i geqqaṛen : ass-a neɣ azekka a nṛuḥ ɣer temdint ihina, a neqqim aseggas, a netjaṛ iwakken a d-nerbeh idrimen !


Chitxakˈmo anma yuto machi isyije tzet chal Istzotiˈ Comam Dios; halbilcanoj xin tato hac tuˈ chiyu anma tuˈ. Walon̈ tiˈ iscon̈obxa Comam jehi sicˈbilon̈xalo yu Comam, sacerdoteon̈ yin̈ ismunil Comam Dios Jahawil, huneˈ niman con̈ob nanxa yehiloj yu Comam. Sicˈbilon̈xa yu Comam yu joc yeto Comam yun̈e joc copujbanicˈo iscˈulchˈanil Comam. Xacon̈yilo Comam Dios xol kˈejholo, con̈yanico xol huneˈ issajilkˈinal caw cˈulcanoj. 	 Kunwi d arraw n laṣel ițwaxtaṛen, d lmuqedmin n ugellid, d lǧens iṣfan, d agdud i d-ițwacefɛen. Tețwaxtaṛem iwakken aț-țbecṛem lecɣal yelhan n Sidi Ṛebbi, i kkun-id issufɣen si ṭṭlam yewwi-kkun-id ɣer tafat-is isteɛǧiben.


¿Tzet xin elico anma Israel? Wal xin issay ebnaj yin̈ tzet yu iscan cˈulal yul sat Comam Dios, yajaˈ mach tzujcha apno yu ebnaj. Han̈cˈan̈e ebnaj issiqˈuilo Comam can cˈulal sata Comam, wal huntekˈanxa ebnaj Israel tuˈ yakˈ cawbolo Comam yanma ebnaj. 	 Amek ihi ? Ayen i nudan wat Isṛail ur t-wwiḍen ara, anagar wid i gextaṛ Sidi Ṛebbi i t-yewwḍen ; ma d wiyaḍ qquṛen wulawen-nsen.


Yet intxumnihan huneˈ tiˈ, ¿tom mach sunilo wanmahan walnihan heyalni? Tajca chetxumu ta chinetlihan teyin̈ hacaˈ chute comon anma, yuto ta chiwalan ta chintohan quexwilaˈan, tzujan tuˈ xin mach chintopaxcan̈an, wal xin mach haco tuˈ intxumnihan. 	 Mi qesdeɣ ad xedmeɣ annect-agi, eɛni ur xemmemeɣ ara ? Neɣ m'ara qesdeɣ ad xedmeɣ kra, ma nniɣ-ed anɛam neɣ ala uɣaleɣ beddleɣ ṛṛay, eɛni d lebɣi-inu i țnadiɣ ?


Hac tuˈ xin caw tit ishowal ebnaj, yah wejna anma sunil yul con̈ob tuˈ. Istzabnayo ebnaj huneˈ naj juẍta chiyij Gayo yeb huneˈxa naj juẍta chiyij Aristarco. Haˈ cawan̈ ebnaj tiˈ yul ismajul Macedonia tit ebnaj yinta juẍta Pablo. Yet istzablaxayo ebnaj tuˈ, ishatxlaxto ebnaj yul huneˈ niman salón. 	 Tețțucewwel akk temdint, lɣaci uzzlen ɣer wexxam n umezgun, seddan yid-sen Gayus akk-d Aristark yellan d imasiduniyen, d iṛfiqen n Bulus, ițṣafaṛen yid-es.


Ay xin huneˈ naj ah Cirene, Simón isbi, ismam naj Alejandro yeb naj Rufo ye naj, ispeto xin naj munil. Hayet yecˈto naj sata ebnaj ikˈn̈e Comam tuˈ, istzabnayo ebnaj naj, yinito naj isculus Comam. 	 Iɛedda-d syenna yiwen umsebrid i d-yuɣalen si lexla, isem-is Semɛun n Qiṛwan, baba-s n Alexandrus akk-d Rufus ; ḥeṛsen-t lɛeskeṛ iwakken ad ibbib amidag n Sidna Ɛisa.


Yaj hayet toxa chitan̈ ismunil naj Juan, yalni naj hacaˈ tiˈ: ―¿Hex tiˈ ham hetxumni ta hanintiˈan chiwijan Cristo, Hecolomal? ¡Wal xin machoj! Comam Cristo Cocolomal, tzujanto chul wintajan, yajaˈ caw ay yelapno Comam. Walinan, matzet welapnojan nitam wocan inpuhnolojan istxˈan̈al isxan̈ab Comam yin̈ yoj, ẍi naj Juan, ẍi naj Pablo tet anma yul iscapilla ebnaj Israel tuˈ. 	 Uqbel a t-ṭṭfen ɣer lḥebs iwakken a t-nɣen, Yeḥya yenna i lɣaci : Nekk ur lliɣ ara d win akken i tɣilem ; lameɛna a d-yas deffir-i yiwen, ur uklaleɣ ara ad fsiɣ ula d lexyuḍ n warkasen-is.


Yuxin caw nann̈e heyu, majwan̈wej yuto mach heyohtajo tzet orahil chinhulan. 	 Ur gganet ara, ɛasset iman-nwen imi ur teẓrim ara melmi ara d-yaweḍ lweqt-nni.


Lahwi tuˈ xin, yawtenpaxti ebnaj naj hajlo sat tuˈ hunelxa, iskˈamben ebnaj tet naj: ―Caw chabe Comam Dios caw halilo isyelal jetan̈, wal xin caw johtajan̈ ta caw mulum huneˈ naj chawal tiˈ, ẍi ebnaj tet naj. 	 Ifariziyen ssawlen tikkelt tis snat i wergaz-nni iwumi d-yuɣal yeẓri nnan-as : Ɛuzz Sidi Ṛebbi, ini-d tideț. Nukni neẓra belli argaz-agi d amednub.


Yet huneˈ tzˈayical yin̈ chˈen oxeb yin̈ kˈejbiyalil yilni naj yoc apno huneˈ naj yángel Comam Dios iscˈatan̈ hacaˈtan̈e yul wayique. Yalni naj ángel tuˈ: ―¡Cornelio! ẍi naj. 	 Yiwen wass, leǧwahi n tlata n tmeddit, iweḥḥa-yas-ed Sidi Ṛebbi, iwala yiwen lmelk ikcem-ed ɣuṛ-es yenna-yas-d : A Kurnilyus !


Yin̈ ebnaj titna yin̈ yuninal naj Judá cablahon̈eb mil ebnaj alaxico yechel, yeb cablahon̈eb mil ebnaj titna yin̈ yuninal naj Rubén, yeb cablahon̈eb mil ebnaj titna yin̈ yuninal naj Gad. 	 si lɛeṛc n Yahuda țwaḍebɛen tnac n alef ; si lɛeṛc n Ruben, țwaḍebɛen ṭnac n alef ; si lɛeṛc n Gad, ṭnac n alef ;


Yalni ebnaj tet hunun: ―¿Tzet wal juten ebnaj cawan̈ tuˈ heyalni? Caw sunil anma yul con̈ob Jerusalén tiˈ ohtan̈e huneˈ cˈaybalcˈule iswatxˈe ebnaj, yuxin mach chu jalni tato lekˈtiˈ ebnaj. 	 nnan : D acu ara nexdem s yemdanen agi ? Imezdaɣ n temdint n Lquds akk wwin-d s lexbaṛ belli xedmen lbeṛhan yerna ț-țideț ur nezmir ara a nenkeṛ ayagi.


Yettaxticˈa julan̈ bey ismajul Macedonia tiˈ, maẍticˈa nino akˈancˈulal chijilan̈. Bajxan̈etuˈwal chon̈ecˈan̈ haˈ isyaˈtajil chichahlo juhan̈; haˈ yichelax howal jin̈an̈ haˈ chu anma; haˈ istacbal cocˈulan̈ haˈ chˈakˈlaxi. 	 Seg wasmi i d-nekcem tamurt n Masidunya ur nesteɛfa, nețwaḥṛes si mkul tama : ccwal di beṛṛa, tugdi deg ulawen-nneɣ.


Lahwi tuˈ, isto Comam Jesús yeb ebnaj iscuywom bey huneˈ peyab chiyij Getsemaní, yalni Comam tet ebnaj: ―Canan̈wecano tzˈon̈no bey tiˈ, chintohan txahloj, ẍi Comam. 	 Mi wwḍen ɣer tmazirt n Jitsimani, Sidna Ɛisa yenna-yasen i inelmaden-is : Qqimet dagi, ma d nekk ad ṛuḥeɣ ad ẓalleɣ.


Yu ton huneˈ tuˈ, yuxin caw ayn̈eticˈaco yin̈ innabalan inwatxˈenan iscˈulal yul sat Comam Dios yeb yul sat anma. 	 Daymi țɛassaɣ iman-iw kull ass, iwakken ad sɛuɣ ul yeṣfan zdat Ṛebbi akk-d yemdanen.


Yuto hayet chiˈahilo tzˈayic cat ispohcan̈ yip kˈaˈ, chitajilo teˈ telaj, cat yay hona isxumaquil teˈ, hac tuˈ xin matxa cˈulchˈano jilni teˈ. Hacaˈ ishowayo isxumaquil teˈ telaj tuˈ, hac tuˈ iscˈayayo ebnaj kˈalom yet chiscutxban ebnaj iskˈalomal yul sat yiban̈kˈinal tiˈ. 	 M'ara d-yali yiṭij s leḥmu-ines yesseṛɣayen, imɣi ad iqqaṛ, ajeǧǧig-is ad iɣli, ccbaḥa-ines a s-tṛuḥ. Akka ara tedṛu d umeṛkanti , ad iṛuḥ a d-yeǧǧ deffir-es wayen akk yesɛa.


Caw hantan̈e tzet chiwalan teyin̈ yet chiwilnihan yin̈ tzet chexelicoj. Yaj Comam an̈eintijan texol tiˈ, caw yin̈ isyelal chitzoteli. Yuxinto haˈ tzet halbil wetan yu, haˈ chiwalpaxojan tet anma ay yul sat yiban̈kˈinal tiˈ, ẍi Comam. 	 ?ef wayen i kkun-yeɛnan sɛiɣ aṭas ara d-iniɣ, aṭas ara ḥasbeɣ ; win i yi-d-iceggɛen d Bab n tideț, d ayen i sliɣ ɣuṛ-es i d-țɛawadeɣ di ddunit.


Hayet lahwi isnohcano iscˈul anma tuˈ xin, yalni Comam tet ebnaj chicuywi yintaj: ―Cutxbaweyo sunil ixim matxa malahwi yu anma tiˈ, haxinwal machi ixim chietaxtoj, ẍi Comam. 	 Mi ččan ṛwan, Sidna Ɛisa iluɛa inelmaden-is yenna-yasen : Jemɛet-ed ayen i d-yeqqimen akken ur ixețțeṛ ula d acemma.


Hanin icham winaj intiˈan, chintzˈibn̈etojan huneˈ carta tiˈ tawet wanab, hach saybilxa yu Comam Dios, yeb tetej hawuninal. Yin̈ caw yeli caw xahan ayex wuhan, yaj maẍn̈etajinan to haˈ hunpaxo ebnaj juẍtaj, yeb ebix janab caw xaohtan̈en cuybanile caw yeli. 	 Nekk yellan d ameqqran n tejmaɛt, i Kirya i gextaṛ Sidi Ṛebbi akk-d warraw-is i ḥemmleɣ s tideț. Mačči d nekk kan i kkun iḥemmlen, meɛna ula d wid akk yesnen tideț ;


Istakˈwi ebnaj: ―Yechel sat naj jahaw ay bey Roma, yeb xin isbi naj ayco yin̈ chˈen, ẍi ebnaj. Yalni Comam xin: ―Akˈwe tet naj yahaw Roma, baytet yet naj yehi, cat heyakˈni tet Comam Dios baytet yet Comam yehi, ẍi Comam. 	 Rran-as : N Qayṣer ! IImiren yenna-yasen : Erret ihi i Qayṣer ayen yellan n Qayṣer, terrem i Ṛebbi ayen yellan n Ṛebbi !


Hac tuˈ chakˈle anma yet chilahwi huneˈ yul sat yiban̈kˈinal tiˈ. Chul ebnaj ángel ispoholo anma txˈoj xol anma cˈul. 	 Akka ara tedṛu di taggara n ddunit : lmalayekkat a d-asent a d ddment imcumen si ger iḥeqqiyen,


Aymi ebnaj cablahon̈wan̈ yin̈ sunil. 	 Imdanen-agi ad ilin di tnac yid-sen.