Isyije naj yeb ix hacaˈ tuˈ yuto tzˈibn̈ebilcano yul Yum Comam Dios hacaˈ tiˈ: “Haˈ niẍte winaj unin chibabel pitzcˈahi, chiˈakˈlax tet Comam Dios Jahawil,” ẍi yul Yum Comam. 	 akken yura di ccariɛa n Sidna Musa : yal aqcic amenzu, ilaq ad ițțuqeddem i Sidi Ṛebbi.


Yajaˈ yet iswatxˈencano Comam Dios yul sat yiban̈kˈinal tiˈ, iswatxˈe Comam naj winaj yeb ix ix. 	 Lameɛna di tazwara, Sidi Ṛebbi ixleq-ed argaz ț-țmeṭṭut .


Yu huneˈ naj, yuxin hul camical yiban̈ anma yul sat yiban̈kˈinal tiˈ, yajaˈ yu huneˈxa naj xin, yuxin chiitzitzbican̈ anma yin̈ camical. 	 axaṭer, am akken i d-tekcem lmut ɣer ddunit s yiwen wergaz, s yiwen wergaz daɣen i d-yusa ḥeggu n lmegtin.


Yuxinto chiwalan teyet: Sunil ebnaj awtebil babel tuˈ, machi hunu ebnaj chiwaˈo sat inmeẍatiˈan,” ẍi naj yahaw tuˈ, ẍi Comam. 	 Atan nniɣ-awen : ula d yiwen seg wid-nni yețwaɛerḍen d imezwura ur iɛerreḍ imensi-inu.


Yuto haˈ mac xahan ay yu Comam chaco Comam yin̈ istoholal. Haxa mac chischah Comam yuninaloj chayo Comam isyaˈtajil yiban̈ yu iscuychahi, ẍi yul Yum Comam. 	 axaṭer Sidi Ṛebbi yețqassa wid i gḥemmel, yețțak tiɣṛit i wid i geḥseb d arraw-is .


Iskˈamben ix María tet naj: ―¿Tzet chu yijno isba huneˈ chawal tiˈ? Hanintiˈan maẍto wichamilan, ẍi ix tet naj. 	 Meryem tenna i lmelk-nni : Amek ara d-idṛu yid-i wayagi nekk ur nezwiǧ ara ?


Istakˈwican̈ Comam tet naj: ―Tato ay hunu txˈoj mawalan chawabe, halilo tinan̈ baytet. Ta cˈul xin, ¿tzet yin̈ yuxinto chinhamakˈan? ẍi Comam tet naj. 	 Sidna Ɛisa yenna-yas : Ma nniɣ-ed ayen ixesṛen, ini yi-d d acu-t ; ma yella ț-țideț i d nniɣ, acuɣeṛ i yi-tewteḍ ?


Lahwi tuˈ xin, istxahli ebnaj sunil hacaˈ tiˈ: ―Mamin, caw hawohtaj tzet ye yanma hunun anma, yuxin ye jetan̈ mac huno ebnaj cawan̈ tiˈ sicˈbilxalo hawu. 	 Dɛan ɣer Sidi Ṛebbi s imeslayen agi : A Sidi Ṛebbi, kečč yesnen ulawen n yemdanen meṛṛa, sbeggen aɣ-ed anwa deg-sen i gwulmen


Hac tuˈ xin yu yelto naj, yoc naj okˈoj. 	 Yeffeɣ ɣer beṛṛa iṭṭerḍeq s imeṭṭawen axaṭer yendem.


Lahwi tuˈ isto Comam Jesús, yocto Comam yul iscapilla ebnaj Israel, 	 Syenna, yerra ɣer yiwen n lǧameɛ,


Haˈ mac maẍto Yespíritu Comam Dios yin̈, mach chischah yabeˈ huntekˈan tzet ye tuˈ yet Comam Espíritu Santo, yuto sucal ye yul sat, mach chitxumchapaxo yu, yuto huntekˈan tiˈ han̈cˈan̈e Comam Espíritu Santo chiakˈni cotxumuloj. 	 Amdan ițeddun s lɛeqliya n ddunit ur iqebbel ara ayen i d-ițțasen s ɣuṛ Ṛṛuḥ n Sidi Ṛebbi imi ɣuṛ-es ayagi d lehbala ; ur yezmir ara a t-yissin axaṭer s Ṛṛuḥ n Sidi Ṛebbi i nezmer a t-nefhem.


Caw xin txˈiˈal anma apnipaxo iscˈatan̈ Comam, caw matxaticˈa chu iswaˈ Comam yeb ebnaj iscuywom tuˈ yu anma. 	 Imiren, Sidna Ɛisa yuɣal ɣer wexxam. Nnejmaɛen-d daɣen ɣuṛ-es lɣaci ḥeṛsen-t nețța d inelmaden-is armi ur zmiren ara ad ččen.


Mach cheyucˈ teˈ uqˈue yu chexyito teˈ yin̈ sunil istxˈojal. Haˈ wal heyuten heba haˈojab Comam Espíritu Santo nohnayto yul heyanma. 	 Ur sekkṛet ara, axaṭer ssekṛan yessufuɣ i webrid, lameɛna ǧǧet Ṛṛuḥ iqedsen ad iččaṛ ulawen-nwen ;


Yalni ebnaj tet Comam: ―Han̈on̈tiˈan̈ jichmaman̈ ye icham Abraham, caw machi hunelo con̈txon̈laxan̈ tet anma. ¿Tzet yin̈ yuxinto chawala “chexcolchacanoj?” cachi, ẍi ebnaj. 	 Nnan-as : Nukni ț-țarwa n Sidna Ibṛahim. Di leɛmeṛ ur nelli d aklan n walebɛaḍ ; amek i tzemreḍ a d-tiniḍ : « Aț-țesɛum tilelli »?


Yuto han̈cˈan̈e yinta istxˈojal tzet ayayo yul sat yiban̈kˈinal tiˈ bay tzujanex; heyijen tzet chal iscˈul yespíritu naj chimunla xol jakˈekˈ, huneˈ chianico yip anma chiman̈cˈon tzet chal Comam Dios. 	 tețɛicim di ddnub, tewwi-kkun ddunit, tḍefṛem Cciṭan, sselṭan n ddunit-agi i gțekellixen ar tura wid ur nḍuɛ ara Sidi Ṛebbi.


Machi nino istxˈotxˈ icham akˈlax tet yu Comam bey tiˈ, yaj xin yal Comam tet icham hacaˈ tiˈ: ―Chiwakˈan huneˈ hatxˈotxˈ, yajaˈ yet chaẍcami cat iscancano txˈotxˈ yul iskˈab hawuninal, ẍi Comam tet icham. 	 Sidi Ṛebbi ur s-yefki ara di tmurt-agi ula d azal n terdast i deg ara yesres aḍar-is ; meɛna iwɛed-as a s-yefk tamurt-agi i nețța d dderya n dderya-s ɣas akken imiren mazal ur yesɛi ara dderya, Sidi Ṛebbi yenna-yas :


Caw xin ochenta y cuatro habilxa iscancano ixnam hunixal. Tzˈayic akˈbal ayn̈eticˈacto ixnam yul yatut Comam Dios yu istxahli yeb yu yinayo isba tet Comam. Caw xin chisyijepaxo ixnam huneˈ yet mach chon̈waˈi yu cotxahli tet Comam. 	 dɣa teǧǧel. Di leɛmeṛ-is ṛebɛa utmanyin n yiseggasen. Am yiḍ am ass ur teṭṭixiṛ si lǧameɛ iqedsen, tɛebbed Sidi Ṛebbi, tețțuẓum, tețẓalla.


Haˈ bay chˈapni naj xin chekˈambe tet naj yahaw n̈a tuˈ: “¿Baytuˈwal ay huneˈ cuarto bay chiwaˈ yaˈ cuywawom yeb iscuywom yin̈ kˈin̈ Pascua?” quexchi. 	 init i bab n wexxam-nni : Ssid-nneɣ yenna-yak : « anda-ț texxamt i deg ara ččeɣ imensi n Tfaska n izimer nekk d inelmaden-iw ? »


Kˈinalo ta ay huneˈ niman wah chioqui, ¿mactaxca caw niman yelapno ye heyalni? ¿Tom haˈ naj ayco sat meẍa, mato haˈ naj chibatxnicˈo itah? Wal xin, haˈ ton naj ayco sat meẍa caw niman yelapnoj. Yajaˈ walinan, ayinicojan texol hacaˈ naj chibatxnicˈo itah. 	 Anwa i d ameqqran , d amɛelem yeqqimen ad yečč neɣ d win i s iqeddcen ? Yak d win yeqqimen ad yečč ! Ma d nekk, aql-i gar-awen am win iqeddcen.


Yajaˈ takˈwi Comam tet ix, yalni Comam: ―Waˈojabcano ebnaj uninale babel, yuto mach cˈuloj ta chiilaxilo tzet chislo ebnaj uninale cat yakˈlax tet metx txˈiˈ, ẍi Comam. 	 Sidna Ɛisa yenna-yas : Eǧǧ uqbel arrac n wexxam ad ṛwun, axaṭer ur ilaq ara a nḍeggeṛ aɣṛum n warrac i yeqjan imecṭaḥ.


Ischilban ebnaj yel yaw yin̈ caw ip, iskˈanni camo ebnaj Comam yin̈ teˈ culus. Yu caw chˈel yaw ebnaj yuxinto akˈlax tzet choche ebnaj. 	 Lameɛna nutni ḥeṛsen-t s leɛyaḍ qqaṛen : Semmeṛ-it ɣef lluḥ ! ?elben-t s leɛyaḍ-nsen


Yalni Comam huneˈ yechel tiˈ tet anma: ―Ay huneˈ naj winaj caw kˈalom, caw niman sat istzˈunub yakˈa. 	 Imiren yewwi-yasen-d lemtel agi : Yiwen umeṛkanti, yesɛa tamurt tefka-d aṭas n lɣella.


Hayet lan̈an iswaˈ Comam, yinican̈ ixim pan, yakˈni yuchˈandiosal tet Comam Dios, lahwi tuˈ iskˈaxponayo ixim, yakˈni Comam ixim tet ebnaj, yalni Comam: ―Chahwej, cat hewahni. Huneˈ tiˈ yechel innimanilan yehi, ẍi Comam. 	 Mi bdan tețțen, Sidna Ɛisa yeddem-d aɣṛum, yeḥmed Ṛebbi, yebḍa-t, ifṛeq-it i inelmaden-is, yenna yasen : ?čet-eț, ayagi d-lǧețța-w.


Lahwi tuˈ, ishitzico Comam iscˈatan̈ ebnaj, yanayo Comam iskˈab yiban̈ ebnaj, yalni Comam: ―Ahan̈wewanoj, mach chexxiwi, ẍi Comam. 	 Sidna Ɛisa yessers afus-is fell-asen, yenna-yasen : Ur țțaggadet ara, kkret !


Yajaˈ wal ebnaj yet con̈ob naj xin, caw chichiwa iscˈul ebnaj yin̈ naj, yuxin yet isto naj, tzujanticˈa yu isto huntekˈan ebnaj akˈocˈule yin̈ naj tet naj awten naj tuˈ, yalni ebnaj tet naj caw yahaw tuˈ hacaˈ ti: “Haˈ huneˈ naj tiˈ caw mach chijochehan̈ chˈoc naj yahawilo yul cocon̈oban̈,” ẍi ebnaj. 	 Arraw n tmurt-is i t-ikeṛhen, ceggɛen deffir-es kra n yemdanen ara yinin : « ur nebɣi ara ad yili wergaz agi d agellid fell-aneɣ. »


Yu huneˈ tuˈ, yuxinto yilo isba Comam Dios xol ebnaj. Isbejlaxcano ebnaj ischuquil yu Comam yun̈e yinayo isba ebnaj tet ej txˈumel. Hacaˈ yu istzˈibn̈encano huneˈ naj ischejab Comam Dios bay chala: Hex ah Israel, cuarenta habil hepotxˈ no nokˈ yin̈ xahanbalil bey txˈotxˈ desierto, yajaˈ ¿tom wetan heyakˈ noˈ xahanbalil? ¡Machoj! 	 Sidi Ṛebbi yeṭṭaxeṛ fell-asen, yeǧǧa-ten ad ɛebden itran n yigenni , d ayen i guran di tektabt n lenbiya : Ay agdud n wat Isṛail, eɛni i nekk iwumi d-tefkam lewɛadi d iseflawen, di ṛebɛin iseggasen-nni i tesɛeddam deg unezṛuf ?


Wal xin ¿mac quexbey heyilaˈ? ¿Ham huneˈ ischejab Comam Dios quexbey heyilaˈ? Yin̈ caw isyelal chiwalan teyet, huneˈ naj quexbey heyilaˈ tuˈ, caw ecˈbalto ismunil naj sata sunil ischejab Comam Dios ecˈlena yet payat. 	 Anwa i tṛuḥem a t-id-teẓrem ihi ? D nnbi ? A wen-d-iniɣ ... yugar nnbi !


Haˈ xin huneˈ trato chiwakˈan tet anma Israel yin̈ tzujanilxa tuˈ, haˈ ton huneˈ tiˈ: Chiwacojan inchejbanilan yin̈ isnabal ebnaj cat intzˈibn̈enicojan yin̈ yanma ebnaj. Haninan xin chinocan isDiosalo ebnaj cat yoc ebnaj incon̈obojan. 	 Atan leɛqed ara sbeddeɣ gar-i d wegdud n Isṛail. A wen-iniɣ : M 'ara ɛeddin wussan-agi, a sen-sfehmeɣ lumuṛat-inu, a ten-skecmeɣ deg wulawen-nsen, ad iliɣ d Illu-nsen, ad ilin d agdud-iw.


Chalpaxto sunil mac yetxa Comam bey tiˈ ta cheyil heba yin̈ hecawil, yebpaxo xin ebnaj juẍta chimunla yinta naj yahaw Roma tiˈ. 	 Atmaten akk yellan yid-i țsellimen fell-awen. Wid akk yellan seg ugdud n Sidi Ṛebbi țsellimen fell-awen, abeɛda wid yellan d iqeddacen n Qayṣer.


Haˈ xin Comam Dios akˈni itzitzbocan̈ isnimanil Comam Jesucristo tuˈ. Cosunilan̈ chijakˈ cobahan̈ testigohal yin̈ huneˈ tiˈ. 	 Win ɣef i wen-d-țmeslayeɣ, d Ɛisa-agi i d-isseḥya Sidi Ṛebbi si ger lmegtin, aql-aɣ akk d inagan.


Mach yahawo cheyute heba yin̈ macta chiˈakˈlax hetan̈e. Wal xin yewe cˈulla beybale tet, haxinwal caw cˈul chutepaxo isbeybal. 	 Ur ssimɣuṛet ara iman-nwen ɣef wid i wen-d-iwekkel Sidi Ṛebbi, meɛna ilit d lemtel ara tebɛen.


Yuxin haˈ mac machi nichˈano tzet yohta yul sat anma, haˈ issicˈcan̈ Comam Dios yuninaloj yun̈e yel istxˈixobal mac caw ay ishelanil. Issicˈnipaxocan̈ Comam mac machi yelapnoj yun̈e yel istxˈixobal mac caw ay yelapno yehi. 	 meɛna Sidi Ṛebbi yextaṛ ayen yellan d lehbala ɣer wemdan iwakken ad isneḥcam imusnawen, yextaṛ ayen ur nesɛi tazmert di ddunit iwakken ad isneḥcam wid iǧehden.


Maquex chexmeltzopaxto heyijen tzet chal isley naj Moisés heyalni, halwe wetan: ¿Tom caw maẍto bay cheyabe tzet chal huneˈ ley tuˈ? 	 Init-iyi-d, kunwi yebɣan aț-țilim seddaw leḥkum n ccariɛa, eɛni ur teslim ara i wayen i d-teqqaṛ ccariɛa ?


Yalni Comam Jesús tet naj: ―Ayto hawespada yul yatut yuto haˈ mac espada chakˈa, espada chipotxˈnipaxo camoj. 	 Sidna Ɛisa yenṭeq yenna-yas : Err ajenwi-inek ɣer wemkan-is, axaṭer kra win ara irefden ajenwi, ad immet s ujenwi !


Iskˈamben naj Pilato tet Comam: ―¿Tom yeli Yahawil anma Israel hawehi? ẍi naj. Istakˈwi Comam: ―Hoˈ, yel hacaˈ hawalni tiˈ, ẍi Comam. 	 Bilaṭus yesteqsa-t yenna yas : D kečč i d agellid n wat Isṛail ? Sidna Ɛisa yerra-yas : Tenniḍ-t-id.


Yuto hayet lahwi yawten naj Moisés chejbanil chal ley tet anma Israel, issomni naj ischiqˈul noˈ tzehla wacax yeb ischiqˈuil noˈ chiw xol ha haˈ, yanico naj noˈ lana caj yin̈ iswiˈ iskˈab teˈ hisopo islahbanayto naj xol chicˈ tuˈ, istxihnico naj yin̈ yumal ley yeb yiban̈ sunil anma Israel. 	 Ula d Sidna Musa mi i d-yeɣṛa lumuṛ akken llan di Tawṛat, yeddem-ed taciṭa akk-d taḍuṭ tazeggaɣt, yebbeɣ-iten deg idammen n iɛejmiyen d iqelwacen akk-d waman, iṛucc yis-sen taktabt iqedsen akk-d wegdud meṛṛa,


Yuto yu iscˈulchˈanil iscˈul Comam yuxin issiqˈuilo Comam ebnaj, maẍtaj yu tzet iswatxˈe ebnaj. Yajaˈ ta yu iscˈulal iswatxˈe ebnaj yuxin issiqˈuilo Comam ebnaj, matxam tzet chal yelapno iscˈulchˈanil iscˈul Comam chal tuˈ. 	 Mačči ɣef ddemma n lefɛayel-nsen i ten-yextaṛ meɛna s ṛṛeḥma-ines. Neɣ m'ulac ma yella s lefɛayel i gțextiṛi Sidi Ṛebbi, ṛṛeḥma-ines ur tețțusemma ara d ṛṛeḥma.


Hayet yilni ebnaj huneˈ txˈumel tuˈ caw tzalacan̈ ebnaj. 	 Feṛḥen aṭas mi walan itri-nni.


Sunil ebnaj yeb ebix tuˈ occano yalan̈ ischejbanil Comam Espíritu Santo yoc tzotelo yin̈ nananta abxubal yu yip Comam. 	 Sčuṛen akk s Ṛṛuḥ iqedsen, bdan țmeslayen s tutlayin nniḍen, yal yiwen seg-sen iheddeṛ s tutlayt i s-d-yefka Ṛṛuḥ iqedsen.


Wal ebnaj iscuywom Comam tuˈ to nahul yu ebnaj yinito tzet chislo yul teˈ barco, huneˈn̈e ixim pan ikˈbil yu ebnaj. 	 Inelmaden țțun ur wwin ara aɣṛum anagar yiwet n teḥbult i gellan ɣuṛ-sen di teflukt.


Haˈ ton yin̈ naj Juan tiˈ bay yal naj Isaías, huneˈ ischejab Comam Dios yet payat, yet istzˈibn̈encano naj hacaˈ tiˈ: Ay huneˈ naj chiawi yin̈ caw ip bey huneˈ txˈotxˈ desierto, chalni naj: “Watxˈeweco heyanma yuto chihul Comam Dios Jahawil. Hacaˈ chu istoholban̈elax hunu beh yet chihul hunu naj jahaw, hac tuˈ cheyute hayanma,” ẍi naj, ẍi yul Yum Comam Dios. 	 Fell-as i d-immeslay nnbi Iceɛya mi d-yenna : Ț-țaɣect n win ițɛeggiḍen di lxali : Heggit abrid n Sidi Ṛebbi, ssemsawit iberdan-is.


Maẍtaj tzet chiocto yul istiˈ anma, haˈ chietanto yul sat Comam Dios, walxinto haˈ istxˈojal chiahti yul istiˈ, haˈ chietanto yul sat Comam, ẍi Comam. 	 mačči d ayen i gkeččmen seg imi n wemdan i t-yessamasen, meɛna d ayen i d-ițeffɣen seg-s.


Lahwi tuˈ xin, yalni Comam tet anma: ―Sunil akˈbilxa yul inkˈaban yu Inmaman. Machi mac ohtan̈e hanin Cˈahole intiˈan, cachann̈e Comam ohtan̈e hinan. Machi mac ohtan̈e Inmaman, haninn̈ehan Iscˈahol intiˈan wohtajan. Chiwakˈpaxojan ohtan̈elaxo Inmaman tet mac chiwochehan. 	 Baba yerra kullec ger ifassen-iw. Yiwen ur yeẓri d acu-yi anagar Baba Ṛebbi, yiwen ur issin Baba Ṛebbi anagar Mmi-s akk-d win iwumi yebɣa Mmi-s a t-id-isbeggen.


Hunepixto xin, yapni huneˈ yángel Comam Dios yanoco yabil yin̈ naj rey Herodes tuˈ, yuto machi yal naj tato han̈echˈan Comam Dios caw niman yelapnoj. Hac tuˈ xin yu yoc noˈ ha haˈ islonoto isnimanil naj, iscam naj. 	 Imiren kan lmelk n Sidi Ṛebbi yesseɣli-d fell-as aṭan, axaṭer yeqbel a t-ḥesben yemdanen am Ṛebbi, iceggeɛ-as-d abeɛɛuc i t-yeččan dɣa yemmut ;


bay matxaticˈa chicam noˈ hahaˈ yeb bay matxaticˈa chitan̈ kˈa kˈaˈ. 	 nna awekkiw itețțen lǧețțat ur yețmețțat ara, times ur txețți ara maḍi.]


Yet chˈoc yuninalo Comam Dios, mach lahano hacaˈ chu ispitzcˈa yuninal anma yul sat yiban̈kˈinal tiˈ, yeb mach hacaˈo chal iscˈul naj winaj, to hacaˈ chiel yin̈ iscˈul Comam Dios, hac tuˈ chu yoc anma yuninalo Comam. 	 mačči seg wemdan i d-lulen, mačči s lebɣi n tnefsit neɣ s lebɣi n wemdan, lameɛna d Ṛebbi i sen-yefkan tudert tajdiṭ.


Yin̈ huntekˈan iswatxˈe Comam tuˈ yijcano isba tzet halbilcano yu naj Isaías, huneˈ ischejab Comam yet payat, yet yalni naj hacaˈ tiˈ: “Yiban̈ naj chitocano yabil ayco jin̈, cat xin yabenpaxo isyaˈil coseleloj,” ẍi naj Isaías tuˈ. 	 Ixdem ayagi iwakken ad ițwakemmel wawal i d-yenna nnbi Iceɛya : Yewwi leɛyub-nneɣ , iɛebba lehlakat-nneɣ .


Nananta tzet chicowatxˈe hununon̈, yajaˈ huneˈn̈e Comam Dios chiakˈni huntekˈan tuˈ jub. 	 aṭas n leṣnaf n lecɣal i gellan, meɛna Ṛebbi d yiwen, d nețța i ten-isedduyen akk deg-nneɣ meṛṛa.


Hac pax tuˈ ye anma chiuten iscˈulal, ixtan̈ yillaxi, yaj ay mac tiˈ mach ixtan̈o iscˈulal lan̈an iswatxˈen tinan̈, masanticˈa chiixtan̈wiloj cat xin isyenilo isba, mach chicancano yin̈ ewantajil. 	 Akken daɣen i d-țbanen lecɣal lɛali, ma d lecɣal n diri ur zmiren ara ad qqimen ffren.


Haxa lahon̈eb yucˈaˈ noˈ hawil tuˈ, yechel yin̈ lahon̈wan̈ ebnaj rey maẍto chioc yahawiloj, yaj xin hun chu yakˈlax yip ebnaj yeb naj Nokˈ isbi yoc yahawil yin̈ hanicˈ tiempohal. 	 Ɛecṛa wacciwen nni i twalaḍ, țmettilen-d ɛecṛa igelliden urɛad nesɛi lḥekma, lameɛna a d-yas lweqt i deg ara ḥekmen azal n ssaɛa akk-d lweḥc.


Jalaˈwe tzotiˈ cˈul tet Comam Dios, Ismam Comam Jesucristo Jahawil, yuto caw txˈiˈal iscˈulal iscˈul Comam xayakˈ jet, huntekˈan iscˈulal chiyakˈ tet janma chitit yul satcan̈ yuto hunxa je yeb Comam Jesucristo. 	 Ad ițțubarek Sidi Ṛebbi, baba-s n Ssid-nneɣ Ɛisa Lmasiḥ, i ɣ-d-ifkan deg igenwan mkul lbaṛakat n Ṛṛuḥ iqedsen, s Ɛisa Lmasiḥ.


Yal Comam huneˈ tiˈ yun̈e yaben Comam tzet chiyute yalni naj Felipe. Wal Comam xin, caw yohtaxa tzet chiyu yakˈni waˈo sunil anma tuˈ. 	 Yesteqsa-t kan iwakken ad i?er d acu ara s-d-yini, axaṭer nețța yeẓra yakan d acu ara yexdem.


Istakˈwi naj Simón Pedro: ―Hach tiˈ, Cristo hach, Iscˈahol Comam Dios itzitz, ẍi naj. 	 Buṭrus yerra-yas : Kečč d Lmasiḥ, Mmi-s n Sidi Ṛebbi yeddren !


Lahwi tuˈ ischˈibcan̈ ixim, haxa yet yoc iswiˈ ixim isyenilo isba teˈ chˈim tuˈ xol ixim. 	 Mi d-gman yirden-nni fkan-d tigedrin, aẓekkun-nni ula d nețța igma-d.


Haxa yet yokˈtzen naj iscan̈ ángel istrompeta, caw etza hanicˈxan̈e mach yictajo ismujlubal tzˈayic tan̈iloj yebpaxo xin ixahaw yebej txˈumel. Hac tuˈ xin hanicˈxan̈e mach yictajo tzˈayical mujli tzˈayic, yebpaxo xin etza yictaxan̈e akˈbalil mujli ixahaw yebej txˈumel. 	 Lmelk wis ṛebɛa yewwet lbuq. Iṭij, agur d yetran, tenqeṣ țelt n tafat-nsen s wakka tenqeṣ țelt n tafat n wass d țelt n tafat n yiḍ di ddunit.


Yet yayilo Comam yeb iscuywom xol anma xin, ishitzico huneˈ naj iscˈatan̈ Comam, yay jahno naj sata Comam, yalni naj tet Comam: 	 Mi wwḍen ɣer wanda llan lɣaci, yiwen wergaz iqeṛṛeb-ed ɣer Sidna Ɛisa, yeɣli ɣef tgecrar zdat-es yenna yas :


Ischahlaxpaxo yanico naj howal yin̈ sunil macta yetxa Comam Dios, iskˈoji naj yin̈. Yakˈlaxpaxo yip naj yiban̈ sunil anma, yiban̈ ej con̈ob, yiban̈ ej anma nananta yabxubal, yeb yiban̈ ej nime con̈ob. 	 Serrḥen-as aț-țeskker imenɣi akk-d wid yextaṛ Sidi Ṛebbi yerna a ten-teɣleb. Tețțunefk-as lḥekma ɣef mkul lɛeṛc, ɣef mkul agdud, d mkul lǧens n mkul tutlayt.


Haxa yin̈ kˈejbiyal xin, isto naj iscˈatan̈ naj Pilato, yoc naj iskˈanni isnimanil Comam yu ismujni naj. Hac tuˈ yu ischejni naj Pilato ebnaj issoldado yakˈno isnimanil Comam tet naj. 	 Iṛuḥ ɣer Bilaṭus yessuter-as lǧețța n Sidna Ɛisa. Bilaṭus yumeṛ ad a s-ț-id-fken.


Istzˈibn̈en naj Pilato hayeb tzˈib, ischejni naj yalaxoco yiban̈ iswiˈ Comam yin̈ culus, chalni hacaˈ tiˈ: Naj Jesús ah Nazaret, Yahawil anma Israel, ẍi hayeb tzˈib tuˈ. 	 Bilaṭus yumeṛ ad semmṛen yiwet n telwiḥt sennig uqeṛṛuy n Sidna Ɛisa, yura deg-s : « Ɛisa anaṣari, agellid n wat Isṛail.»


estam hawacto inmelyutiˈan yul banco. Hayet maquinhultiˈan xin, manchahnihan chˈen yeb yal,” ẍi naj tet ischejab tuˈ. 	 acuɣeṛ ihi ur tessekraḍ ara idrimin-iw iwakken m'ara d-uɣaleɣ a ten-id-erreɣ s lfayda.


Haxa huneˈ islahobal bay chikˈoji Comam xin, haˈ ton yin̈ naj camical ayco ishowal yin̈ Comam. 	 Aɛdaw aneggaru ara yessenger, d lmut.


Haˈ Comam an̈eco huneˈ munil tiˈ yul inkˈaban yuxin chiwalan teyet tato machojab hunujex chexecˈbanli hetxumnico teyin̈ yiban̈ tzet chakˈ Comam hetxumuˈ. Walxinto haˈ heyet, txumwej tzet munilal xayakˈ Comam teyet hataticˈa yip heyanma chakˈ Comam. 	 S ṛṛeḥma i yi-d-ițțunefken, a d iniɣ i mkul yiwen deg-wen : ur ssimɣuṛet ara iman-nwen, sqenɛet s wakken tellam, ddut s neyya ɣef leḥsab n liman i wen-d-yefka Sidi Ṛebbi.


Hayet yaben ebnaj huneˈ tzet yal naj Pablo tuˈ, yahcano haˈ iswiˈ ebnaj yin̈ isbi Comam Jesucristo. 	 Mi slan i yimeslayen-agi, țwaɣeḍsen s yisem n Sidna Ɛisa.


Yet ay Comam Jesús bey con̈ob Betania, isto Comam bey yatut naj Simón, naj ayticˈaco yabil lepra yin̈. Yet ayco Comam waˈo sat meẍa yapni huneˈ ix iscˈatan̈ Comam, ikˈbil huneˈ an̈ caw xukˈ sam yu ix ayayto yul huneˈ chˈen limeta alabastro isbi. Nardo isbi huneˈ an̈ tuˈ caw ay istohol. Iscˈutznilto ix isnukˈ chˈen limeta tuˈ, isjobnayo ix huneˈ an̈ caw xukˈ sam tuˈ yiban̈ iswiˈ Comam. 	 Sidna Ɛisa yella di taddart n Bitanya, deg wexxam n Semɛun ihelken lbeṛs ; mi qqimen ad ččen, ațaya yiwet n tmeṭṭut tekcem-ed, tewwi-d yid-es taqbuct ițwaxedmen s wezṛu amellal, teččuṛ d leɛṭeṛ yeṣfan ɣlayen. Teṛẓa taqbuct-nni, tesmar-iț ɣef wuqeṛṛuy n Sidna Ɛisa.


Wal isley naj Moisés tuˈ, matzet chala tato yilal cochahnayto yul janma yin̈ cat cochahni cokˈinal mach istan̈bal. To haˈ coyijeni haˈ chischilba yalni jet, yuto chal yul Yum Comam hacaˈ tiˈ: “Macn̈eticˈa chiyijen sunil tzet chal ley, ay iskˈinal,” ẍiayoj. 	 Abrid n ccariɛa d webrid n liman mxalafen, imi yura : d win ara ixedmen ayen akk i d-teqqaṛ ccariɛa ara yesɛun tudert n dayem.


Yalni Comam xin: ―Yin̈ caw isyelal chiwalan teyet, hacaˈ tato mach checˈux innimaniltiˈan, Hanin Akˈbilintijan texol yu Comam Dios, yeb xin hacaˈ ta mach cheyucˈ inchiqˈuilan, mach chechah hekˈinal mach istan̈bal. 	 Sidna Ɛisa yenna-yasen daɣen : S tideț a wen-d-iniɣ: m'ur teččim ara si lǧețța n Mmi-s n bunadem, m'ur teswim ara seg idammen-is ur tețțili ara deg-wen tudert.


Yajaˈ tinan̈, yilal yuni sunil huntekˈan tiˈ yun̈e yijni isba sunil tzet tzˈibn̈ebilcano yu ebnaj ischejab Comam Dios yet payat, ẍi Comam. Wal ebnaj iscuywom Comam xin elcan̈ ebnaj, yanicano ebnaj Comam ischuquil. 	 Meɛna annect-agi meṛṛa yedṛa-d iwakken ad țwakemlent tira n lenbiya. IImiren, inelmaden meṛṛa ǧǧan-t, yal yiwen ɣer wanda yerwel.


Yajaˈ haxa yet yaben ix yul isnukˈ naj Pedro, caw matxa ishaj ix teˈ, istopaxo ix yin̈ an̈e yalno yin̈ tzalahilal tato lin̈anxaco naj Pedro istiˈ huneˈ pulta tuˈ. 	 mi teɛqel taɣect n Buṭrus, di lfeṛḥ-nni i deg tella ur teldi ara tawwurt, tuzzel aț-țissiweḍ lexbaṛ belli Butṛus atan ibedd zdat tewwurt.


Haxa hunxa tzˈayic yin̈ caw sahab sacˈayalil, ismeltzo Comam Jesús yul con̈ob Jerusalén. Yet ayco Comam yin̈ isbel tuˈ isn̈ohchacan̈. 	 Azekka-nni taṣebḥit mi d-yuɣal ɣer temdint, Sidna Ɛisa yelluẓ ;


Hanintiˈan, lahaninan hacaˈ ispultahil ispeyabil noˈ meˈ, macn̈eticˈa chiocto yul huneˈ peyab tiˈ chicolchahi. Hacaˈticˈa hunu noˈ meˈ chielti lowoj cat yapnipaxo yul ispeyab, hac tuˈ xin ye huntekˈan mac tuˈ. 	 D nekk i ț-țawwurt. Win ara ikecmen yis-i ad yețțusellek : ad ikcem ad yeffeɣ akken i s-ihwa, ad yaf ayen ara yečč.


Chiwaltojan huntekˈan tiˈ teyet yuto caw helanexxa, chisje heyoc heyilnoj ta cˈul huntekˈan chiwaltotiˈan. 	 Țmeslayeɣ awen-d am akken țmeslayen i wid ifehmen ; meyyzet kunwi s yiman nwen ɣef wayen i d-qqaṛeɣ.


Ay xin huneˈ naj fariseo Nicodemo isbi, naj beycˈo tzotelo tet Comam yin̈ huneˈ akˈbalil, haˈ naj xin halni tet ebnaj yetbi tuˈ: 	 Nikudem yellan d yiwen seg-sen, win akken i gṛuḥen deg iḍ ɣer Sidna Ɛisa, yenna-yasen :


Yin̈ huneˈ tzˈayical xewilal yet iscuywa Comam yul iscapilla ebnaj Israel, 	 Sidna Ɛisa yesselmad deg yiwen n lǧameɛ deg wass n westeɛfu.


Istakˈwi Comam tet ebnaj iscuywom tuˈ: ―Yeli hac tuˈ, yilal yul naj Elías tuˈ babel yun̈e isnani isba anma cat yoc yin̈ istoholal. 	 Yerra-yasen : Ț-țideț ilaq a d-yas nnbi Ilyas d amezwaru, iwakken ad iseggem kullec.


Hacaˈ yay sat hunu naj mame tet iscˈahol, hac tuˈ yay insatan teyet, chinkˈannihan tato haˈ caw isyelal haˈ cheyal wetan, hacaˈ chu walnitojan tzet ay yul wanmahan teyet. 	 ?meslayeɣ-awen-d am akken d arraw-iw i tellam : xedmet am nukni, swesɛet ulawen-nwen ula d kunwi !


Yin̈ caw isyelal chiwalan teyet, macn̈eticˈa chichahni hunu inchejaban, haninan chinischahpaxojan. Hacpax tuˈ xin macn̈eticˈa chinchahnihan, chischahpaxo Mac chejn̈eintijan, ẍi Comam. 	 A wen-iniɣ tideț : win iqeblen win ara d-ceggɛeɣ d nekk i geqbel, win ara yi-qeblen yeqbel win i yi-d-iceggɛen.


Ischejnito Comam cawan̈ ebnaj iscuywom, yalni Comam tet ebnaj: ―Asiˈwe yul con̈ob, hayet chexapno bey tuˈ cheyilno huneˈ naj ikˈbil huneˈ tzˈahab haˈ yu, chexoco tzujno yinta naj. 	 Iceggeɛ sin seg inelmaden-is, yenna-yasen : Ṛuḥet ɣer temdint, a d-temlilem d yiwen wergaz yewwi-d tacmuxt n waman, tebɛet-eț ɣer wanda ara yekcem,


Chalni ebnaj: ¡Ay, caw cˈanchˈan huneˈ niman con̈ob tiˈ! Huneˈ con̈ob tiˈ lahanticˈa hacaˈ hunu ix ix chianico kˈap lino caw ay istohol xilo iskˈap, yeb huntekˈan xilkˈape morado yeb caj jilni, aypaxico chˈen oro yeb chˈen perla yeb chˈen chˈen caw ay istohol yelawiloj, 	 ad inin : A tawaɣit ! A tawaɣit ! Tamdint nni yellan am tmeṭṭut yețlusun lkețțan eṛqiqen d llebsa tazeggaɣt ifazen, yețɛelliqen iɛeqcan ɣlayen, idɣaɣen n lyaman n mkul ṣṣenf akk-d ddheb,


Aco hawanma yin̈ huntekˈan cuybanile chiwalan tawet tiˈ, haˈ xin Comam chˈakˈni cam hatxumuˈ yin̈ tzet yehi. 	 Efhem ayen akka i k-d-nniɣ axaṭer d Sidi Ṛebbi ara k-iɛawnen aț-țfehmeḍ kullec.


Kˈinalo txˈo txˈotxˈ tinan̈, yet chi‑la‑yakˈni haˈ n̈ab cat yucˈnito txˈotxˈ haˈ; ta cˈul tzˈunub chakˈ txˈotxˈ tet naj chimunla sat txˈotxˈ, haˈ chaliloj ta ayayo iscˈulal Comam Dios yiban̈. 	 Akal yeṛwan aman i d-yețțaken lerẓaq i wid i t-izerɛen, lbaṛaka n Sidi Ṛebbi tețrusu-d fell-as.


Hac tiˈ isbi hunun ebnaj hacaˈ tiˈ: naj Simón, Pedro yijcano isbi naj yu Comam, naj Andrés, yuẍta naj Simón, naj Jacobo yeb naj Juan, naj Felipe yeb naj Bartolomé. 	 Yella Semɛun iwumi isemma Buṭrus akk-d gma-s Andriyus, Yeɛqub, Yuḥenna, Filbas, Bartelmay,


Yin̈ caw yeli sunil isyaˈtajil lan̈an jilni tinan̈ caw matzet chaliloj yuto mach chu colahban yeb iscˈulchˈanil chakˈ Comam jet yin̈ huneˈ tiempohal chul cosataj. 	 Ihi leɛtab i nesɛedday tura, ur nezmir ara a t-nmettel ɣer lɛaḍima ara d-ibeggen Sidi Ṛebbi deg-nneɣ.


cat yanico ebnaj howal yin̈ Comam oc xahanbalil. Yajaˈ chikˈoji Comam yin̈ ebnaj, yuto haˈ Comam tuˈ yahawil yin̈ ebnaj rey yeb yahaw Comam yin̈ ebnaj yahawil. Wal macta awtebil yu Comam yeb mac sicˈbililoj, yeb macta yijem tet Comam, ayco iscˈatan̈ yet chikˈoji Comam yin̈ ebnaj tuˈ, ẍi naj ángel. 	 Ad sekkren imenɣi akk-d Izimer meɛna a ten-yeɣleb imi d nețța i d Ssid n Ssyadi, i d agellid n igelliden ; wid i gextaṛ daɣen iwumi i d-yessawel, i t-iḍuɛen a ten-ɣelben ula d nutni.


Waxan̈ca hac tuˈ yute yalnicano naj Isaías, yajaˈ caw hantan̈e ebnaj yahawil yin̈ ebnaj Israel chahnicano Comam yul yanma. Yaj to caw mach chisyelo ebnaj, machi bay chalpaxicˈo ebnaj yuto caw chixiw ebnaj tet ebnaj fariseo. Tato chiyabecan̈ ebnaj fariseo tuˈ, caw matxa chichahlaxicto ebnaj yul capilla. 	 Ula seg imeqqranen n wat Isṛail aṭas i gumnen yis ; lameɛna ɣef ddemma n ifariziyen, ur bɣin ara a d-sbeggnen liman-nsen, axaṭer uggaden a ten-sṭixxṛen si lǧameɛ.


Mach sunil ebnaj tit yin̈ yuninal ebnaj Israel iscon̈ob Comam Dios yehi, yuto mach sunil ebnaj yijem yute isba yin̈ tzet yal Comam Dios. 	 Acu ara d-nini ? Sidi Ṛebbi yendem deg wawal-is ? Xaṭi ! Meɛna mačči d wid meṛṛa i d-ilulen seg jeddi-tneɣ Isṛail i gellan n wat Isṛail i gextaṛ Sidi Ṛebbi.


yet yalni ebnaj hacaˈ tiˈ: ―Hayet toxa chul islahobal tzˈayic, ay anma chitzebi yin̈ tzet chal Comam Dios, cat iswatxˈen istxˈojal choche iscˈul, ẍicano ebnaj. 	 asm'akken i wen-d-qqaṛen : di zzman aneggaru ad ilin wid ara yețmesxiṛen fell-awen, ara ilḥun s lebɣi n tnefsit-nsen.


Ta chisbeybaln̈e ebnaj iscˈulal, ay iskˈalomal ebnaj lan̈an iscutxban satcan̈, cat xin ischahni huneˈ kˈinale mach istan̈bal. 	 S wakka, ad jemɛen i yiman-nsen agerruj yelhan i wussan i d-iteddun iwakken ad sɛun tudert n tideț.


Yet lahwi yuni huntekˈan tuˈ xin, yoc yin̈ isnabal naj Pablo isto yul ismajul Macedonia yeb yul ismajul Acaya, yebpaxo yul con̈ob Jerusalén. Yalni naj hacaˈ tiˈ: ―Chilahwi intocˈojan bey Jerusalén tuˈ, caw yilal intohan yul con̈ob Roma, ẍi naj. 	 Mi gɛedda wayagi akk, Bulus yeqsed ad iṛuḥ ɣer temdint n Lquds, ad iɛeddi si tmura n Masidunya akk-d Akaya ; ixemmem deg iman-is yenna : « M'ara awḍeɣ ɣer dinna, ilaq-iyi daɣen ad ṛuḥeɣ ɣer temdint n Ṛuma.»


Wal tinan̈, haˈ yul sat Comam Dios, tˈun̈aninxacan̈an yin̈ teˈ culus, yuxin matxatajinan itzitzinan tinan̈, haxa Comam Jesucristo itzitz win̈an. Haˈ tzet chinwatxˈehan tinan̈ xin cachann̈e wanico wanmahan yin̈ Iscˈahol Comam Dios, haˈ chiwuhan. Caw isyelo Comam ta xahan ayinan yu, yuto yakˈ camo isba win̈an. 	 Tura mačči d nekk i gețțidiren, d Lmasiḥ i gețțidiren deg-i ; axaṭer tudert-iw di ddunit, țɛiceɣ-ț s liman di Mmi-s n Sidi Ṛebbi i yi-ḥemmlen yerna isebbel iman-is fell-i.


Haxa yet ismeltzopaxo Comam iscˈatan̈ ebnaj xin, wayan̈ chupaxo ebnaj, yuto mach chitecha naj wayan̈ yu ebnaj. Yuxin matxa chitxumcha yu ebnaj yin̈ tzet chu istakˈwi tet Comam. 	 Mi d-yuɣal yufa-ten daɣen ṭsen, iɣleb-iten nuddam. Ur ẓrin d acu ara s-d-erren.


Ay hunxa yechel chiwalan teyet. Kˈinalo hunu nichˈan unin chischah ismajul tet ismam, caw yahawil chuco yin̈ tzet ay ismam tuˈ, yaj xin yet nichˈanto caw maẍto yip yin̈ tzet chiakˈlax ismajulo tuˈ, to hacaˈ to chejab yehi. 	 Atah wayen i bɣiɣ a t-id-iniɣ : qqaṛeɣ-awen skud win ara iweṛten mazal-it meẓẓi, ur yemxalaf ara nețța d win yellan d akli, ɣas akken d nețța ara yuɣalen d bab n kullec ;


Chimujlax huneˈ nimanile yet yul sat yiban̈kˈinal tiˈ, haxa yet chiitzitzbican̈ xin, yetxa espíritu yehi. Ay nimanile yet yul sat yiban̈kˈinal tiˈ, aypaxo nimanile yet espíritu. 	 Tekcem ɣer wakal s yiwet n ṣṣifa, a d-teḥyu s ṣṣifa nniḍen ; akken tella lǧețța n wemdan, tella daɣen lǧețța n Ṛṛuḥ.


Yet payxa tuˈ, nahat heyehilo yin̈ Comam Dios, wal tinan̈ xin ayexxaco yul iskˈab Comam Jesucristo, yuxinto caw hitznajexico iscˈatan̈ Comam Dios yu iscamical Comam Jesucristo. 	 Meɛna imi tumnem s Ɛisa Lmasiḥ, kunwi yellan zik tbeɛdem fell-as, tura tqeṛṛbem-d ɣuṛ-es s idammen-is yuzzlen ɣef ddemma-nwen.


Aweyto yul heyanma ta wetbi inbahan yeb Inmaman, aypaxico Inmamtuˈan win̈an. Tato mach cheyayto yul heyanma yin̈ tzet chiwaltiˈan, aweyto yul heyanma yu ej cˈaybalcˈule chinyehan teyet. 	 Amnet-iyi, nekk lliɣ di Baba, Baba yella deg-i ; neɣ m'ulac, amnet xeṛsum ɣef ddemma n lecɣal i twalam xedmeɣ-ten.


Ischejab Comam Cristo ye ebnaj yalni, walinan xin ecˈbalto ischejab Comam wehan sata ebnaj. Hayet chiwalnitojan huntekˈan tiˈ teyet hacaˈojtam mach chintxuman yin̈ tzet chiwalan. Wal hanintiˈan caw ecˈbalxa chinmunlahan sata ebnaj, txˈiˈalxa el chinalaxictojan yul preso sata ebnaj. Ecˈbalxapaxo el chinmakˈlaxan sata ebnaj, txˈiˈalxa el xin chielico incaman. 	 d iqeddacen n Lmasiḥ i llan ? ?ef wannect-agi daɣen a d hedṛeɣ am umdan yeffeɣ leɛqel : nekk ugareɣ-ten s waṭas, xedmeɣ akteṛ-nsen, kecmeɣ leḥbus acḥal n tikkal, țewwteɣ akteṛ-nsen, acḥal d abrid i wwḍeɣ ɣer lmut !


Yet lahwi oxeb habil xin, intohan wilnojan naj Pedro yul con̈ob Jerusalén; holan̈eb tzˈayic ayinan iscˈatan̈ naj bey tuˈ. 	 Mi ɛeddan tlata iseggasen, uliɣ ɣer temdint Lquds iwakken ad issineɣ Buṭrus, qqimeɣ ɣuṛ-es xemseṭṭac wussan.


Haˈ mac caw ay yelapno ye tinan̈, yet chiapni huneˈ tiempohal tuˈ, caw matxa yelapno chielicoj. Haxa mac machi yelapno ye tinan̈ chijute jilni, yet chiapni huneˈ tiempohal tuˈ caw aycano yelapno chielcanicoj, ẍi Comam. 	 Aṭas seg wid yellan d imezwura ad uɣalen d ineggura, aṭas daɣen seg wid yellan d ineggura ad uɣalen d imezwura.


Yajaˈ xol anma tuˈ ayco huneˈ naj chiyij Alejandro, tenlaxicto naj sata sunil anma yu ebnaj yet Israelal. Lahwi tuˈ xin, isyeni naj yu iskˈab tet anma tato chislin̈ba yel yaw yu yoche naj yalaˈ tet ebnaj ta mach yuho ebnaj Israel yuxin ay huneˈ howal tuˈ. 	 At Isṛail sbedden-d Alixandru ad immeslay i lɣaci. Iwehha-yasen ufus-is ad ssusmen, iwakken a d-ihdeṛ,


Yajaˈ wal intiˈan chiwalan teyet, mach cheyakˈ binaho isbi Comam Dios yin̈ tzet chetakˈweco teyiban̈. Mach cheyakˈ binaho satcan̈ yet chetakˈwenico hunu tzet ye tuˈ teyiban̈, yuto haˈ bey tuˈ tzˈon̈an Comam Dios Jahawil. 	 Meɛna nekk a wen-iniɣ : ur țgallat ara maḍi ! Ur țgallat s igenni, axaṭer d amkan n lḥekma n Sidi Ṛebbi,


Lahwi tuˈ isyenito Comam tet ebnaj iscuywom, yalni Comam: ―Haˈ huntekˈan anma tiˈ haˈ hacaˈ inmiˈan yeb hacaˈ wuẍtajan. 	 Iwehha s ufus-is ɣer inelmaden is yenna : D wigi i d yemma d watmaten-iw !


Hac tuˈ xin chiyu yakˈni Comam Dios akˈancˈulal teyet. Huneˈ akˈancˈulal tuˈ, caw ecˈbal sata hanta tzet chiyu istxumchalo yu anma. Huneˈ akˈancˈulal tuˈ, haˈ chicˈuban heyanma yeb xin tzet chiecˈ yin̈ henabal, yuto caw hunxa heye yeb Comam Jesucristo. 	 imiren lehna n Sidi Ṛebbi i gugaren yal tamusni, aț-țeḥrez ulawen-nwen d ixemmimen nwen di Ɛisa Lmasiḥ.


Hac tuˈ yu yijni isba tzet tzˈibn̈ebilcano yu naj Isaías, ischejab Comam Dios yet payat, bay chala: 	 iwakken ad yedṛu wayen yenna nnbi Iceɛya :


Matolo yu yahaw chiwute inbahan yin̈ tzet chu heyanico heyanma yin̈ Comam Dios, machoj, yuto xaheyayto yul heyanma yin̈ Comam yuxin lin̈anex yin̈ Comam. Walxinto chijochehan̈ chon̈colwahan̈ teyin̈, cat hechahni yakˈbil tzalahilal yul heyanma. 	 Ur nețnadi ara a wen-d-nesken ayen s wayes ara tamnem axaṭer neẓra tǧehdem di liman, lameɛna nebɣa a nexdem yid-wen iwakken a ndukkel di lfeṛḥ.


Matxa xin chiillax iskˈakˈal hunu cantil, matxa xin chiabelax iswejcha anma yin̈ mohyilal. Matxa xin chiillax ebnaj txon̈wom yul con̈ob tuˈ waxan̈ca xin caw ay yelapno ye ebnaj sata anma yul sat yiban̈kˈinal tiˈ. Yakˈnipaxo subchaho huneˈ con̈ob tuˈ sunil anma yul sat yiban̈kˈinal tiˈ yu isnawalil. 	 Ur tețțuɣal a d-tban deg-em tafat, ur nețțuɣal a nsel i taɣect n yesli ț-țeslit. Aț-țwaɛaqbeḍ a tamdint n Babilun imi imestujaṛ-im, d nutni i gellan d imeqqranen di ddunit ; leǧnas meṛṛa țwaxedɛen s ssḥur i txeddmeḍ ;


Haxa hunxa tzˈayic xin cotohan̈ yeb naj Pablo, cotuclenojan̈ naj Jacobo. Caw xin cutxanico ebnaj juẍta anciano yet japnihan̈ bey tuˈ. 	 Azekka-nni, yedda yid-nneɣ Bulus ɣer wexxam n Yeɛqub anda nnejmaɛen imeqqranen n tejmaɛt.


Yoc tzabno naj Pedro tuˈ yin̈ iswatxˈkˈab naj, isxecnican̈ naj naj. Caw xin yin̈ an̈e occano yip yoj naj, yikˈnipaxcanocan̈ yip isnukˈ yoj naj tuˈ. 	 Iṭṭef-it-id seg ufus ayeffus, issekker-it-id. Imiren kan iḍaṛṛen-is ț-țkeɛburin n idaṛṛen-is ḥlan.


Haˈ bey huneˈ txˈotxˈ chiyij Betania, iskˈaxepicˈto haˈ niman Jordán, bay yacan̈ naj Juan haˈ iswiˈ anma, haˈ tuˈ beycˈo ebnaj iskˈambeˈ huntekˈan tiˈ tet naj. 	 Annect-agi meṛṛa yedṛa di taddart n Bitanya ɣer tama n cceṛq n wasif n Urdun anda i gesseɣḍas Yeḥya lɣaci.


Hac tuˈ yu ispohnito isba anma yu Comam. 	 S wakka i gebda yețțimɣuṛ lxilaf ger lɣaci ɣef Sidna Ɛisa.


Lahwi tuˈ, isto Comam Jesús yul ismajul con̈ob Tiro. Hayet yapni Comam bey tuˈ, yocto Comam yul huneˈ n̈a, machi xin yoche Comam tato chiabelaxiloj, yajaˈ hunepn̈echˈan abchalo yu anma tato apni Comam bey tuˈ. 	 Sidna Ɛisa iṛuḥ syenna ɣer leǧwahi n temdint n ?ur. Yekcem ɣer yiwen wexxam. Ur yebɣi ara a t-ẓren medden anda yella, lameɛna ur yezmir ara ad iffer fell-asen.


Yuxin sunil tzet halbil teyet yin̈ Comam Jesucristo caw lan̈an isyenilo isba teyin̈. 	 imi cchada ɣef Lmasiḥ tṛeṣṣa nezzeh deg-wen.


Tato ay mac mach chiyijen tzet chijaltojan̈ yul huneˈ hum tiˈ, ton̈eojab cheyila maca matxa xin chehunba heba yebi haxinwal chitxˈixwican̈. 	 Win ur neqbil ara ayen i d-nenna di tebṛaț-agi, jebdet iman-nwen fell-as, ur țeddut ara yid-es iwakken ad inneḥcam, ad issetḥi.


Huneˈ satcan̈ tiˈ yeb txˈo txˈotxˈ chitan̈iloj, wal isley Comam Dios, machi hunu cuybanil chˈecˈto yet yijni isba sunil, ẍi Comam. 	 Yeshel i igenni d lqaɛa ad fnun, ma d ccariɛa n Sidi Ṛebbi ur ițțanqas seg-s ula d yiwen n usekkil.


Yuto hacaˈxa istiempohal yichi heyaben cuybanile tiˈ, cuywawom hexxam tinan̈, yajaˈ wal xin ayto yilal hecuylax yin̈ yacˈtohal yin̈ huntekˈan babel cuybanile yet Comam. Caw hacaˈ ye niẍte neneˈ, maẍto chu yakˈlax hunu tzet ye tuˈ islob, to imeto chiakˈlax tet, hac tuˈ heyehi. 	 Ilaq acḥal ayagi segmi i tuɣalem d iselmaden, kunwi atan mazal teḥwaǧem win ara wen-islemden lumuṛ imezwura n wawal n Ṛebbi ; ur tezmirem ara i weɣṛum, mazal-ikkun teḥwaǧem ayefki.


―Haninan isDiosal sunil ebnaj hawichmam, isDiosal naj Abraham, yeb naj Isaac, yebpaxo naj Jacob, ẍi Comam tet naj. Caw xin cˈayilo iscˈul naj Moisés tuˈ yu xiwquilal, yuxin matxa tˈan̈xico naj yin̈ huneˈ kˈaˈ tuˈ. 	 D nekk i d Illu n lejdud-ik, d Illu n Ibṛahim, n Isḥaq akk-d Yeɛqub. Sidna Musa yeqqim ițergigi, yuggad ad yerfed ula d allen-is.


Caw aytoco yin̈ iscˈul naj tzet caw chalilo huneˈ yil naj tuˈ, yalni Comam Espíritu Santo tet naj hacaˈ tiˈ: ―Pedro, ay oxwan̈ ebnaj chaẍsaynicˈoj. 	 Mazal Buṭrus ițxemmim ɣef wuweḥḥi-nni, mi s-d-yenna Ṛṛuḥ iqedsen : Atnaya tlata yergazen țnadin fell-ak.


Caw heyohtaj hex tiˈ tato Comam Dios, haˈ akˈni yip Comam Espíritu Santo tet Comam Jesucristo ah Nazaret. Yakˈnicano Comam Dios yip Comam yu iscolwa yin̈ anma. Sunil huntekˈan anma bay ayco ischejab naj matzwalil cawxicanocan̈ yu Comam. Sunil huntekˈan tiˈ iswatxˈe Comam yuto ayco Comam Dios yetbihoj. 	 Teslam s Ɛisa Anaṣari amek i t-iččuṛ Sidi Ṛebbi s tezmert akk-d Ṛṛuḥ iqedsen, amek i gteddu seg umkan ɣer wayeḍ, ixeddem lxiṛ, amek isseḥlay wid akk i gemlek Cciṭan, axaṭer Sidi Ṛebbi ițțili yid-es.


Lahwi yalni ix Marta hacaˈ tuˈ, isto ix yawtenoti isnoh, yalni ix tet ix yin̈ ewantajil: ―Aycˈo Comam cuywawom bey tiˈ, chachyawte Comam, ẍi ix tet ix María. 	 Syenna, Marṭa tṛuḥ tessawel i weltma-s Meryem tenna-yas s tuffra : Sidna Ɛisa yewweḍ-ed, yebɣa a kem-iẓer.


Bey tuˈ ay huneˈ ix ix ah Cananea, mach Israeloj. Apni ix yilaˈ Comam Jesús, yalni ix yin̈ caw ip: ―Mamin, hach yuninal iscˈahol naj David, tzˈayojab hacˈul win̈an. Ay huneˈ nichˈan wuninan caw chietalax yu ischejab naj matzwalil, caw xin chiecˈyaˈ yanma ix yu naj, ẍi ix tet Comam. 	 Yiwet n tmeṭṭut n at Kenɛan i gzedɣen dinna tusa-d ɣuṛ-es tețɛeggiḍ : A Sidi, a mmi-s n Sidna Dawed, ḥunn fell-i ! Ațan yelli izdeɣ-iț uṛuḥani, iɛețțeb-iț aṭas.


Yaj haxa yul beh xin mam rey, yin̈mi chuman tzˈayic, yayilo jopna huneˈ issajilkˈinal wiban̈an yeb ebnaj tzujan win̈tajan. Caw ecˈna caw ay yip iskˈakˈal huneˈ sajilkˈinal tuˈ yiban̈ yoj tzˈayic. 	 Taswiɛt kan di țnaṣfa wass ay agellid, walaɣ deg webrid yiwet n tafat i d-yekkan seg igenni, tețfeǧǧiǧ akteṛ n yiṭij, tezzi-yi-d i nekk akk-d wid yellan yid-i,


Mach loloˈo chijute coba, mach chon̈buchwa jin̈ hununon̈, yeb xin machojab chichiwa cocˈul jin̈. 	 Ur ilaq a nessimɣuṛ iman nneɣ, ur ilaq a nețnaɣ neɣ a nețțemyasam wway-gar-aneɣ.


Sunil anma aben huntekˈan tiˈ chi‑la‑iskˈamben tet hunun: ―¿Tzettaxca caw chˈeloco huneˈ nichˈan unin tiˈ? ẍi anma. Hac tuˈ yute yalni anma yuto ayco Comam Dios yetbiho nichˈan unin tuˈ. 	 Wid akk yeslan imeslayen-nni, ḥerzen-ten deg wulawen-nsen, qqaṛen : d acu ara d-iffeɣ weqcic-agi ? Axaṭer s tideț afus n Sidi Ṛebbi yella fell-as.


Yalni Comam tet naj: ―Kˈinalo ta ay hunun mac chimunla yeb noˈ wacax, cat yoc tzabno yin̈ te teˈ n̈icˈbil yu noˈ bay ayco chˈen tˈocom txˈotxˈ, tzujan tuˈ cat istopaxo tˈan̈no naj yintaj. Ta ay mac hac tuˈ, mach chu yoc munil yin̈ yet Comam Dios, ẍi Comam tet naj. 	 Sidna Ɛisa yerra-yas : Kra n win yeṭṭfen lmaɛun, yețmuqul ɣer deffir, ur yenfiɛ ara i tgelda n Ṛebbi.


Comam Jesucristo oc xahanbalil yu Comam Dios. Ismalto ischiqˈuil yu yakˈni nimancˈulal yin̈ ismul anma. Chischah anma huneˈ nimancˈulal yu yanico yanma yin̈ Comam. Hac tuˈ chu isyeni Comam tato haˈ istoholal chiswatxˈe yet yakˈni nimancˈulal yin̈ ismul anma yet payat tiempo tuˈ. 	 D nețța i d-ifka Sidi Ṛebbi d asfel fell-aɣ iwakken s idammen-is yuzzlen, a d-yawi leɛfu n ddnub i yemdanen meṛṛa ara yamnen yis. Akka i d-ibeggen Sidi Ṛebbi lḥeqq-ines ; axaṭer zik-nni, asm'akken i sen-iṣbeṛ, ur iɛuqeb ara imdanen ɣef ddnubat-nsen ;


Caw cˈaycan̈ iscˈul anma yoc tˈan̈no yin̈ ebnaj chitzotel tuˈ. Yalni anma hacaˈ tiˈ: ―Wal huntekˈan ebnaj yeb ebix chitzotel tiˈ, caw ah Galilea sunil. 	 Wehmen, țɛeǧben, qqaṛen wway gar-asen : Imdanen-agi yețmeslayen mačči n tmurt n Jlili ?


Yuxin haˈ huneˈ babel istrato Comam Dios yilal malto ischiqˈuil no nokˈ yijnicano isba. 	 Daymi leɛqed amezwaru daɣen yebda s tazzla n idammen.


Yajaˈ xin colwa txˈo txˈotxˈ yin̈ ix, yuto yucˈto txˈotxˈ haˈ yalti noˈ yul istiˈ. 	 Lameɛna lqaɛa tsellek tameṭṭut nni, tessebleɛ aman-nni i d-ifeggḍen seg uqemmuc n llafɛa-nni.


Chiwalpaxojan teyet: Tato ay cawan̈ojex hun chu hekˈanni hunu tzet ye tuˈ yin̈ hetxah tet Comam Dios yul sat yiban̈kˈinal tiˈ chiakˈlax teyet yu Inmaman ay yul satcan̈. 	 A wen-iniɣ daɣen s tideț : ma yella sin seg-wen ddukklen iwakken ad ssutren kra di tẓallit, Baba Ṛebbi yellan deg igenwan, a sen-t-id-yefk.


Yaln̈ena Comam huneˈ tuˈ xin, ishajlo istxiquin naj. Iswatxˈipaxilo yakˈ naj, istzotelcan̈ naj. 	 Imiren kan, imeẓẓuɣen-is ldin, iles-is iserreḥ, yebda yețmeslay akken ilaq.


Yaben̈e ebnaj yalni Comam hacaˈ tuˈ, isbejnicano ebnaj ishacˈ yoc tzujno ebnaj yinta Comam. 	 Imiren kan, ǧǧan icebbaken nsen, ddan yid-es.


Iskˈamben Comam: ―¿Tzet xin cheyoche? ẍi Comam. 	 Yenna-yasen : D acu tebɣam a wen-t-xedmeɣ ?


Yet chiawtelax ebnaj waˈo yin̈ kˈin̈, haˈ huntekˈan tzˈon̈obal caw ay yelapnoj haˈ chismajilo ebnaj, hac tuˈ chutepaxo ebnaj yulaj capilla. 	 Ḥemmlen ad ṭṭfen imukan imezwura ama di tmeɣṛiwin ama di leǧwameɛ, ḥemmlen m'ara țsellimen fell-asen yemdanen di tejmuyaɛ akk-d leswaq ;


Yuxin macn̈eticˈa chichahnayto Istzotiˈ Comam yul yanma, haˈ hun chichahni iscˈulchˈanil iscˈul Comam yinta icham Abraham, yuto haˈ icham babel chahnayto yul yanma yin̈ Comam. 	 ihi kra n win yumnen s Ṛebbi akken yumen yis Ibṛahim, ad ițțubarek am nețța.


Sunil anma ilni huneˈ tuˈ caw cˈayilo iscˈul, yalni hacaˈ tiˈ: ―¿Ham naj tiˈ, titna yin̈ yuninal naj rey David echmabil yul ju? ẍi anma. 	 Lɣaci meṛṛa wehmen di Sidna Ɛisa qqaṛen : Mačči d wagi i d mmi-s n Sidna Dawed, win akken ara d-yasen ?


Huneˈ naj chˈoc ijbalomal xol yuninal Comam Dios tuˈ, machojabtaj hunu naj tolto chahn̈e Comam Jesucristo yul yanma, yuto ta hac tuˈ subuta isloloˈn̈en isba naj, cat yaycˈay naj yin̈ isyaˈtajil hacaˈ yu yaycˈay naj matzwalil. 	 Amdebbeṛ di tejmaɛt ur ilaq ara ad yili d ajdid di liman di Ɛisa Lmasiḥ, m'ulac a t-yekcem zzux, aț-țedṛu yid-es akken tedṛa d Cciṭan. f+


Yin̈ena tuˈ yecˈ huneˈ niman chixcab istan̈ilo huneˈ islahon̈eb majan teˈ n̈a yul huneˈ niman con̈ob tuˈ, hujeb mil anma cam yu huneˈ chixcab tuˈ. Wal anma mach cami caw xiwi, yanico ismay Comam Dios ay yul satcan̈. 	 Di teswiɛt-nni tewwet zzelzla tameqqrant, amur wis ɛecṛa n temdint yegrurej, mmuten sebɛa alaf yemdanen. Wid i gmenɛen si zzelzla-nni tekcem-iten tugdi, imiren setɛeṛfen s tezmert n Sidi Ṛebbi Bab n igenwan, ḥemden-t.


Caw quinecˈan walaˈcojan texol yin̈ tzet chu heyoc yul iskˈab Comam Dios. Tinan̈ xin, wohtajan tato matxa bakˈinal chinheyilan hunelxa. 	 Tura ẓriɣ belli ur tețțuɣalem ara aț-țeẓrem udem-iw, kunwi iwumi beccṛeɣ tageldit n Sidi Ṛebbi.


Wal naj Pedro nahat tzujan isto naj yinta Comam, yapni naj yamakˈil yatut naj yahawil yin̈ ebnaj sacerdote tuˈ, yoc tzˈon̈no naj kˈaẍno xol ebnaj chitan̈en yatut Comam Dios. 	 Buṭrus itbeɛ-it s lebɛid, armi d azniq n wexxam n lmuqeddem ameqqran. Yeqqim ger iɛessasen, yesseḥmuy ɣer tmes.


Yalni naj yahaw melyu tuˈ tet naj: “Caw cˈul mayu hamunlahi, yeb caw yijem maxawute haba. Yu caw cˈul hawute haba yin̈ hanicˈ wacanojan tawet, yuxin caw nimanto tzet chiwacanojan yul hakˈab. Wal tinan̈ ocan̈, akˈ tzalaho hacˈul incˈatan̈an,” ẍi naj. 	 Amɛellem-is yenna-yas : D ayen yelhan i txedmeḍ, ay aqeddac unṣiḥimi deg-k laman ɣef tɣawsiwin timecṭuḥin, sya d asawen a k-wekkleɣ ɣef timeqqranin ! Ili-k di lfeṛḥ yid-i !


Chicoyepaxilojan̈ tato ischejab Comam Dios jehan̈ yuto haˈ cuybanile caw yel chijalan̈, yeb yu ayco yip Comam Dios jin̈an̈. Hacaˈ hunu naj soldado chiscol isba yu ismunlabal cat yakˈnipaxo naj howal yu ismunlabal tuˈ; hacon̈tuˈan̈ yuto haˈ istoholal chijalicˈojan̈. 	 s wawal n tideț, s tezmert n Sidi Ṛebbi, s leslaḥ n lḥeqq s wayes nețnaɣ yerna nețdafaɛ ɣef yiman-nneɣ ;


Yilaxto huneˈ naj mach chu yilni yeb mach chu istzotel yu ischejab naj matzwalil tet Comam Jesús, yakˈni cawxo Comam naj. Hac tuˈ xin yu ishajlo isbakˈsat naj, istzotelpaxocan̈ naj. 	 Wwin-d i Sidna Ɛisa yiwen wergaz i gesgugem, i gesderɣel uṛuḥani. Yesseḥla-t, yuɣal wergaz-nni iheddeṛ, yețwali.


Haxa yayilo babel tzˈayic kˈin̈ Pascua, yet chiwahlax ixim pan machi yan̈al chialaxicoj, yeb yet chipotxˈlax noˈ meˈ xahanbalil; iskˈamben ebnaj iscuywom Comam tet: ―Mamin, ¿baytuˈwal chawoche chicowatxˈehan̈ tzet chicolo yin̈ kˈin̈ Pascua tiˈ? ẍi ebnaj. 	 Ass amenzu n Tfaska n weɣṛum mbla tamtunt ( iɣes ), i deg zellun izimer n leslak, inelmaden nnan i Sidna Ɛisa : Anda tebɣiḍ a nheggi imensi n Tfaska ?


Wal xin hatzet chal Inmaman, haˈ chinwatxˈehan. Waxan̈ca caw mach chinhechaytojan yul heyanma, chahwe yul heyanma tzet chinwatxˈetiˈan. Hac tuˈ xin chiyu heyohtan̈eniloj tato caw ayco Comam Dios wetbihojan, ayinpaxicojan yin̈ Comam, ẍi Comam tet ebnaj. 	 Lameɛna ma xeddmeɣ-ten, ɣas akken ur tebɣim ara aț-țamnem yis-i, amnet s lecɣal-iw akken aț țeẓrem, aț-țfehmem belli Baba yella deg-i nekk lliɣ di Baba.


Yuto hayet chˈawi Comam Jesús yet chakˈni chejbanile, cat yel yaw naj arcángel, cat yokˈ istrompeta Comam Dios, cat istit Comam yul satcan̈; haˈ macta ayxaco yul iskˈab Comam yet iscami haˈ chiitzitzbican̈ babel. 	 Axaṭer m'ara d-iffeɣ lameṛ, m'ara d-tenṭeq taɣect n lmelk akk-d ṣṣut n lbuq n Sidi Ṛebbi, Sidna Ɛisa s yiman-is a d-iṣubb seg igenni, imiren widak-nni yemmuten, llan umnen yis, a d-ḥyun d imezwura si ger lmegtin.


Yalni ebnaj tet Comam: ―Mam cuywawom, caw johtajan̈ ta tzet chawala yeb tzet chacuyu caw toholcanoj, yebpaxo lahan yelapno ye anma yul hasat. Chacuypaxo yin̈ caw isyelal tzet chu cowatxˈen yin̈ tzet choche Comam Dios. 	 Steqsan-t ihi s imeslayen-agi : A Sidi, neẓra ayen i d-teqqaṛeḍ d wayen i tesselmadeḍ d lḥeqq, yerna ur txeddmeḍ ara lxilaf ger yemdanen, tesselmadeḍ abrid n Ṛebbi s tideț.


Ta ay mac chipakˈnilto hesat, meltzopaxto kˈaxepxa tet. Ta ay mac chitzicnilo hechumpa, matzet cheyala ta chipaxto hecamiẍ. 	 Ma yewwet-ik yiwen ɣer lḥenk, sendi-yas lḥenk nniḍen. Ma yekkes-ak yiwen abeṛnus-ik, anef-as ad yernu ula d aqenduṛ-ik.


Ischejni noˈ yalaxoco yechel anma yin̈ iswatxˈkˈab maca yin̈ ispalan̈. Caw sunil anma occano yechel, niẍte unin yeb ichamta anma, anma kˈalom yeb anma mebaˈ, anma chejab yeb anma yet isba ischuquil. 	 Leɛqiṛa-nni tḥețțem ɣef yemdanen, meẓẓi neɣ meqqeṛ, d igellil neɣ d ameṛkanti, d akli neɣ d aḥeṛṛi, ad wwten ticṛaḍ deg ufus ayeffus neɣ deg unyir-nsen,


Yulticˈa huneˈ con̈ob tuˈ ay huneˈ ix hunix. Hunun tzˈayic isbeycˈo ix iskˈanno tet naj alcal tuˈ, chalni ix hacaˈ tiˈ: “Ay huneˈ mac ay ismul wetan, yuxin chinkˈanan tawet ta chawatxˈeayo yin̈ caw istoholal,” ẍi ix tet naj. 	 Di temdint-nni tella daɣen yiwet n taǧǧalt tețṛuḥu ɣuṛ-es, teqqaṛ-as : « eḥkem s lḥeqq gar-i d wexṣim-iw. »


Huneˈxan̈e tzet mach lahano quexwutehan hacaˈ huntekˈanxa ebnaj juẍtaj ay yul hunun con̈ob, yuto mach inkˈanan yin̈ tzet ocnico wuhan, yuxin akˈwe nimancˈulal yin̈ huneˈ inmultuˈan. 	 D acu i xedmeɣ i tejmuyaɛ nniḍen ur wen-t-xdimeɣ ara i kunwi, anagar imi ugiɣ ad iliɣ ț-țaɛkumt fell-awen ? Semmḥet-iyi ɣef wannect agi !


Caw xiwcan̈ ebix, yay xulno ebix sat txˈotxˈ, yalni ebnaj tet ebix: ―¿Tzet yin̈ yuxin haˈ bay chimujlax camom chesayicˈo huneˈ mac itzitzxa? 	 Ikcem itent lxuf, brant i wallen nsent ɣer lqaɛa ; irgazen-nni nnan-asent : Acuɣeṛ tețqellibemt deg uẓekka win yeddren ?


yalni naj tet ebnaj: ―¿Hanta cheyakˈ wetan, chiwacojan naj Jesús yul hekˈab? ẍi naj. Yalten ebnaj treinta melyu naba plata tet naj. 	 yenna yasen : Ma wwiɣ-kkun ɣuṛ-es a t-id teṭṭfem, d acu ara yi-tefkem ? FFkan-as tlatin iṣurdiyen n lfeṭṭa.


Wilnipaxojan huneˈ hacaˈ haˈ mar leyantoj, hacaˈ chˈen vidrio jilni, soman ye yeb kˈa kˈaˈ. Ay xin huntekˈan anma lin̈ancan̈ yiban̈ huneˈ hacaˈ haˈ mar tuˈ, ikˈbil yarpa akˈbil yu Comam Dios. Huntekˈan anma tuˈ haˈ ton sunil mac kˈoji yin̈ naj Nokˈ isbi yeb yin̈ yechel naj, yeb yin̈ isnumerohal isbi naj. 	 Walaɣ am akken d lebḥeṛ n djaj ixelḍen akk-d tmes, wid iɣelben leɛqiṛa d lmeṣnuɛ-is akk-d numṛu n isem-is, bedden ɣef lebḥeṛ-nni n djaj. ?ṭfen snitrat i sen-d-yefka Sidi Ṛebbi,


Wilnihan huneˈ mac hacaˈ meˈ lin̈ancan̈ yictabal tzˈon̈obal, yeb yictabal ebnaj can̈wan̈ querubín, yeb xolbal ebnaj anciano. Huneˈ mac tuˈ hacaˈtan̈e xaalaxico yin̈ xahanbalil, hujeb yucˈaˈ yeb hujeb isbakˈsat, haˈ ton hujwan̈ Yespíritu Comam Dios alaxti yul sat yiban̈kˈinal tiˈ. 	 Walaɣ daɣen di tlemmast n ukersi-nni n lḥekma, ger lxuluq-nni, ger lecyux-nni, yiwen Izimer ibedden, iban-ed am akken yemzel. Yesɛa sebɛa wacciwen akk-d sebɛa wallen yellan d sebɛa leṛwaḥ n Ṛebbi yețțuceggɛen i ddunit meṛṛa.


Wal huneˈ kˈap niman kˈap aycan̈ yictabanil yatut Comam Dios, cab ayico kˈap. Ichiti istzilbanil kˈap yin̈ iswiˈ masanta ayilo yin̈ yojtabanil. 	 Leḥjab n wemkan iqedsen n lǧameɛ, icerreg ɣef sin seg yixef ufella, armi d ixef n wadda.


Yet yaben huneˈ naj cuywawom yin̈ isley naj Moisés tato caw cˈul yu ispajtzen Comam Jesús iskˈambebal ebnaj saduceo, yoc naj iskˈambeno tet Comam hacaˈ tiˈ: ―Mamin, xol sunil chejbanile akˈbilcano jet, ¿baytet ecˈbal yelapno yehi? ẍi naj. 	 Yiwen n umusnaw n ccariɛa mi geẓra Sidna Ɛisa ijaweb akken ilaq, iqeṛṛeb ɣuṛ-es yenna-yas : Anwa i d lameṛ ameqqran di ccariɛa ?


Lahwi tuˈ, isto Comam Jesús yeb ebnaj iscuywom bey yul ismajul Judea. Haˈ tuˈ xin ehayo Comam hanicˈ tiempohal yeb ebnaj; chiyanican̈ ebnaj haˈ iswiˈ anma. 	 Syenna Sidna Ɛisa d inelmaden is ṛuḥen ɣer tmurt n Yahuda, qqimen dinna kra n wussan, sseɣḍasen lɣaci deg waman.


Yuxin, to naj iscˈatan̈ ebnaj yahawil yin̈ ebnaj sacerdote yeb iscˈatan̈ ebnaj chitan̈en yatut Comam Dios, yu istzotel yin̈ tzet chu yanico naj Comam yul iskˈab ebnaj. 	 Iṛuḥ ad yemcawaṛ d lmuqedmin imeqqranen akk-d lḥekkam iɛessasen n lǧameɛ iqedsen, iwakken a sen izzenz Sidna Ɛisa.


Haquinpaxtuˈan mam Teófilo, lahwi inkˈambenan yin̈ nancˈulal yin̈ sunil caw yichebanil, yoc yin̈ innabalan intzˈibn̈entojan sunil tiˈ yin̈ istxolal tawet. 	 Steqsaɣ ula d nekk akken ilaq ɣef wayen akk yedṛan seg wass amezwaru, ufiɣ d ayen yelhan a k-t-id aruɣ a Tawfilus,


Mamin, hac tuˈ chuhi yuto hac tuˈ el yin̈ hacˈul, ẍi Comam. 	 Ih a Baba Ṛebbi ! Ḥemmdeɣ-k imi d wagi i d lebɣi-k.


¿Bakˈini cachyabilnipaxoj, cobeyan̈ cachcotuclenojan̈, yeb yet hawocto yul preso, con̈beyan̈ cachjilnojan̈?” ẍi anma tuˈ. 	 Melmi i k-neẓra d amuḍin neɣ di lḥebs nusa-d ɣuṛ-ek ?


Isnaniti naj Pedro ta haˈ teˈ istzˈactiˈn̈e Comam, yalni naj tet Comam: ―Mam cuywawom, ilcˈanabi, matajnalo teˈ higuera hatzˈactiˈn̈e, ẍi naj. 	 Buṭrus yemmekta-d ayen iɛeddan, yenna i Sidna Ɛisa : A Sidi, muqel ! Tameɣṛust-nni iwumi tedɛiḍ teqquṛ !


Hayet yaben ebnaj huneˈ tuˈ, caw ecˈbalto cˈayilo iscˈul ebnaj, yalni ebnaj tet hunun: ―Ta hac tuˈ, ¿mactaxca chu iscolchahi? ẍi ebnaj. 	 Ayagi issewhem inelmaden akteṛ, qqaṛen wway gar-asen : Ihi, anwa i gzemren ad ițțusellek ?


Haˈ xin Comam anico ismunil hunun mac yul iskˈab, yuxin ay ebnaj ayco ischejabo Comam Jesucristo, ay ebnaj xin chihalni tzotiˈ chitit tet Comam Dios. Aypaxo ebnaj chihalnicˈo cuybanile yet colbanile, ay ebnaj xin chiijbali yin̈ macta ayxaco yul iskˈab Comam Dios, aypaxo xin ebnaj cuywawom yin̈ tzet choche iscˈul Comam. 	 d nețța i d-ifeṛqen tukciwin i yemdanen : kra yefka-yasen ad ilin d ṛṛusul, kra d lenbiya, kra nniḍen ad beccṛen lexbaṛ n lxiṛ, wiyaḍ d imeksawen n tejmaɛt n imasiḥiyen neɣ d wid yesselmaden agdud n Sidi Ṛebbi.


Yuto han̈on̈ ayon̈xaco yul iskˈab Comam Jesucristo, caw matxa tzet chaliloj ta ayco maca mach ayco huneˈ circuncisión jin̈, wal xin haˈ huneˈ caw yilal haˈ ton janayto yul janma yin̈ Comam, hac tuˈ xin caw xahan chijil jet anmahil. 	 Axaṭer, di tikli-nneɣ akk-d Ɛisa Lmasiḥ, neḍheṛ neɣ ur neḍhiṛ ara, ayagi ur yesɛi ara azal ; ayen yesɛan azal, d liman i d-țbegginen lecɣal i nxeddem s leḥmala.


Yaj xin yal Comam wetan hacaˈ tiˈ: “Asiˈ xin, yuto nahat chaẍwatojan. Hata xol ebnaj mach Israelo chaẍto quinhawalacˈojan,” ẍi Comam wetan, ẍi naj Pablo tuˈ. 	 Dɣa Sidi Ṛebbi yenna-yi-d : Ṛuḥ a k-ceggɛeɣ ɣer lebɛid ɣer wat leǧnas ur nelli ara n wat Isṛail.


Wal tinan̈ xin Mam, caw chinkˈanan tawet tato caw hunn̈ehojab chiyute isnabal ebnaj. Hacaˈticˈa je han̈on̈ tiˈ, hawetbi wehan, wetbipaxojan hawehi. Hac tuˈ Mam, chiwochehan tato caw hunxan̈ehojab chucano isnabal ebnaj. Hac ton tuˈ xin chiyu yanayto anma yul yanma tato hach an̈eintijan yul sat yiban̈kˈinal tiˈ. 	 A k-ssutreɣ a Baba ad uɣalen akk d yiwen. Akken telliḍ deg-i a Baba nekk daɣen lliɣ deg-k, ad uɣalen d yiwen iwakken at ddunit ad amnen belli d kečč i yi-d-iceggɛen.


Hex wuẍtaj, hex wanab, caw xahan ayex wuhan. Caw txˈiˈalxa el chiwochehan chiwaˈtojan huneˈ incartatiˈan teyet yin̈ tzet ye cocolbanil xacochah tet Comam Dios. Yaj wal tinan̈ xin, chitit yin̈ wanmahan ta yilal wanitojan huneˈ carta tiˈ teyet, yu quexyiptzen yin̈ heyinahti heyanma heyaˈiln̈en huneˈ cuybanil bay ayco janma han̈on̈ yeton̈xa Comam. 	 A wid eɛzizen, acḥal aya segmi i bɣiɣ a wen-n-aruɣ ɣef wayen yeɛnan leslak i ɣ-icerken, walaɣ belli ilaq-iyi a kkun-nhuɣ iwakken aț-țesɛum tazmert aț-țḥadrem ɣef liman, liman i d-yețțunefken yiwet n tikkelt i wid i gextaṛ Sidi Ṛebbi.


Lahwi tuˈ xin, yilaxto naj mutzˈanticˈa sat tuˈ tet ebnaj fariseo. 	 Wwin argaz-nni yellan zik d aderɣal ɣer ifariziyen.


Lahwi tuˈ, yalni Comam tet naj: ―Machi mac tet chawalicˈo huneˈ tiˈ, wal xin as ye haba tet naj sacerdote, cat hawakˈni haxahanbal hacaˈ yalni isley naj Moisés, yun̈e yohtan̈encanilo anma tato xaelcano huneˈ yabil tiˈ tawin̈, ẍi Comam tet naj. 	 Dɣa Sidna Ɛisa yenna-yas : Ḥader aț-țeḥkuḍ ula i yiwen ɣef wayagi, meɛna ṛuḥ ɣer yiwen si lmuqedmin a k-iẓer, ad iwali belli teṣfiḍ, tefkeḍ lweɛda-nni n tezdeg s wayes i wen-d-yumeṛ nnbi Musa, iwakken ayagi a sen-yili d țbut.


Istakˈwi naj: ―Oche Comam Dios Jahawil yeb sunil hawanma yeb sunil hacˈul yeb sunil hanabal, yebpaxo sunil hawip. Xahan chawil hawet anmahil hacaˈ chu hayaˈiln̈en haba, ẍiayoj, ẍi naj. 	 Yerra-yas-d : Aț-țḥemmleḍ Sidi Ṛebbi s wul-ik d ṛṛuḥ-ik, s wayen yellan di tezmert-ik akk-d lɛeqliya-k. Aț-țḥemmleḍ daɣen wiyaḍ am yiman-ik .


yajaˈ lahwi yilni sat tuˈ, caw yin̈ an̈e chito nahul yu tzet yillax sat. 	 Mi gwala iman-is, iṛuḥ, yețțu imiren kan amek akken i gella.


Lahwi tuˈ xin, yinilti naj ebnaj cawan̈ tuˈ, iskˈamben naj tet ebnaj: ―Wal tinan̈, ¿tzet wal wuten inbahan yun̈e inchahnicanojan incolbanilan? ẍi naj. 	 Yessufeɣ-iten-id si lḥebs, yenna yasen : A ssyad-i, d acu i glaqen a t xedmeɣ iwakken ad țțusellkeɣ ?


Yalni naj matzwalil tet Comam: ―Tato Iscˈahol Comam Dios hawehi, hal tet huneˈ chˈen chˈen tiˈ meltzojabico chˈen wahil, ẍi naj. 	 Cciṭan yenna-yas : Ma d Mmi-s n Ṛebbi i telliḍ, ini-yas i wedɣaɣ-agi a d-yuɣal d aɣṛum.


Hayet yaben ebnaj iswiˈehal yin̈ ebnaj sacerdote yeb ebnaj cuywawom yin̈ isley naj Moisés tzet iswatxˈe Comam tuˈ, yoc ebnaj issayni yin̈ tzet chu ispotxˈni ebnaj Comam, yajaˈ xiw ebnaj tet Comam yuto caw chitzala anma yaben cuybanile chal Comam. 	 Mi s-slan, lmuqedmin imeqqranen d lɛulama uggaden-t, imiren țnadin amek ara t-nɣen, axaṭer lɣaci meṛṛa wehmen deg uselmed-ines.


Yul wetan, tato ay hunu naj maẍto yixal, cˈul ta mach chikˈ naj yixal, yuto huntekˈan tiempo bay ayon̈ tinan̈ caw yaˈtaxa. 	 Ɣuṛ-i d ayen yelhan i wergaz ma yeqqim akken yella ɣef ddemma n lweqt-agi iweɛṛen.


Yuto ix ixale matxa yeto isba ix ischuquil, walxinto yetxa yichamil ix yehi. Hacpax tuˈ naj ichamile, matxa yeto isba naj ischuquil, to yetxa yixal naj yehi. 	 Tameṭṭut ur tezmir ara aț-țexdem ayen tebɣa s lǧețța-s, axaṭer lǧețța-s d ayla n wergaz-is ; argaz daɣen ur yezmir ara ad yexdem ayen i gebɣa s lǧețța-s, axaṭer lǧețța-s d ayla n tmeṭṭut-is.


Tinan̈ xin xacon̈oc cˈulal yul sat Comam Dios yu jaco janma yin̈ Comam, yuxin ayon̈xaco yin̈ akˈancˈulal yeb Comam Dios yu Comam Jesucristo Jahawil. 	 Tura imi nuɣal d iḥeqqiyen s liman, ters-ed lehna gar-aɣ d Ṛebbi s Ssid-nneɣ Ɛisa Lmasiḥ.


Wochebalan chicancano naj incˈatan̈an yu inchejnihan naj, haˈojtam xin hach chachinchejan selelo naj yulbal ayinictijan yul preso tiˈ yu Tzotiˈ cˈul yet colbanile. 	 Acḥal bɣiɣ ad iqqim dagi ɣuṛ-i iwakken ad iyi-iqdec deg umkan-ik, m'akka țwaḥebseɣ ɣef ddemma n lexbaṛ n lxiṛ.


Wal xin chiwakˈan yuchˈandios tet Comam Dios yuto machi hunujex tiˈ wacan̈an haˈ hewiˈ, cachann̈e juẍta Crispo yeb juẍta Gayo, 	 Ad ḥemmdeɣ Ṛebbi imi ur sɣeḍseɣ ula d yiwen deg-wen anagar Krisbus d Gayus.


Matolo chˈecˈto yet yijni isba yin̈ tzet haltebil yu Comam Dios hacaˈ isnani hun majan anma tuˈ, ¡machoj! Wal xin niman iscˈul Comam yechmali yuto mach chisje iscˈul Comam ta ay mac chicˈaycantoj; yuxin chechma Comam ta ayto mac chisbejcano istxˈojal cat iscolchahi. 	 Sidi Ṛebbi ur ițɛeṭṭil ara ad ixdem ayen i d-yenna ; ɣas akken kra n yemdanen ɣilen iɛeṭṭel ; meɛna nețța d ṣṣbeṛ i wen-iṣebbeṛ iwakken ur inegger ula yiwen deg-wen, yebɣa a d-tuɣalem akk ɣer ubrid-is.


Waxan̈ca caw txˈiˈalon̈, yajaˈ huneˈn̈e haˈ ixim pan chicowah cosunil, haˈ chiyeniloj tato hunxan̈e nimanile je cosunil. 	 Imi yiwen n weɣṛum kan i gellan, ula d nukni nuɣal d yiwet n lǧețța ɣas akken deg waṭas yid-nneɣ i nella, axaṭer ntețț meṛṛa seg yiwen n weɣṛum.


Chintzˈibn̈etojan huneˈ incartatiˈan tawet wuẍta Tito. Yin̈ caw isyelal hacaˈ incˈaholan hawehi, yuto haninan walan Istzotiˈ Comam hawabeˈ. Yakˈab Comam Dios yeb xin Cocolomal Jesucristo iscˈulal yeb iscˈulchˈanil iscˈul tawet yebpaxo xin akˈancˈulal. 	 Uriɣ-ed tabṛaț-agi i kečč, a Tit a mmi n tideț di liman i ɣ-yesdukklen : ṛṛeḥma ț-țalwit a k-d-țțunefkent s ɣuṛ Sidi Ṛebbi akk-d Ɛisa Lmasiḥ amsellek-nneɣ !


Wal xin haˈ bay ay hekˈalomal haˈ tuˈ ayco heyanma, ẍi Comam. 	 Axaṭer anda yella ugerruj-ik, dinna ara yili wul-ik.


Hex wuẍtaj, hex wanab, caw majwahan̈wej, lin̈bawe heba yin̈ huneˈ bay ayxaco heyanma, caw mach chexxiwi, akˈwe yip heyanma. 	 Ɛasset, ṭṭfet di liman, ilit d irgazen, ǧehdet.


Haˈ bay chintotuˈan, caw heyohtaxa, yeb xin heyohtapaxo isbelal, ẍi Comam tet ebnaj. 	 Tessnem abrid yețțawin ɣer wanda i țedduɣ.


Istit huneˈ yaxcamic yin̈ naj yu ischejab naj matzwalil. Yichico ischejab naj matzwalil tuˈ yel yaw, yelcano naj yin̈ naj. 	 Aṛuḥani ihucc argaz-nni s lǧehd, yeffeɣ seg-s s leɛyaḍ.


Ay ebnaj txon̈nito istxˈotxˈ yeb tzettaj aya, haxa istohol tuˈ xin, ispohcan̈ ebnaj yin̈ anma hataticˈa hanta chiˈocnico yu hunun. 	 Znuzun ayla-nsen meṛṛa, ayen akken i d-jemɛen, feṛqen-t wway gar-asen mkul yiwen ɣef leḥsab n wakken yeḥwaǧ.


Hayet yaben Comam huneˈ tuˈ yahwano Comam, iscachni Comam jakˈekˈ yeb ha haˈ: ―Matxa chexbili, lin̈bawe heba, ẍi Comam. Yin̈n̈ena tuˈ islin̈ban isba jakˈekˈ yeb ha haˈ, ispaxtzˈin̈nahi. 	 Sidna Ɛisa yekker-ed iɛeggeḍ ɣef waḍu, yenna i lebḥeṛ : Ssers iman-ik ! Ssusem ! Yers waḍu-nni, dɣa tuɣal-ed talwit.


Yajaˈ tzˈibn̈ebilcano huntekˈan tiˈ yun̈e heyanayto yul heyanma tato haˈ Comam Jesús, haˈ ton Cristo, Iscˈahol Comam Dios. Haxinwal yet cheyanayto yul heyanma, chechah hekˈinal mach istan̈bal yin̈ isbi Comam. 	 Lameɛna ayen akk i d-yețwajemɛen deg-s yura-d iwakken aț-țamnem belli d Ɛisa i d Lmasiḥ, d Mmi-s n Ṛebbi yerna ma tumnem yis aț-țesɛum tudert s yisem-is.


Iskˈamben naj: ―Mamin, ¿mac anmahil hach? ẍi naj Saulo tuˈ. Istakˈwi huneˈ yul nukˈe tuˈ tet naj: ―Hanintiˈan Jesús inan, caw ayachico quinhatzumbenicˈojan, yaj ton̈e chawakˈ lahwo haba hacaˈ chu islahwi hunu noˈ wacax chixan̈wa yin̈ hunu te teˈ kˈakˈiˈ iswiˈ, ẍi huneˈ tuˈ. 	 Yenna-yas : Anwa-k a Sidi ? Sṣut-nni yerra-yas-d : D nekk i d Ɛisa, win akken i tețqehhiṛeḍ !


Wal tinan̈ chiwalcanojan teyet, huneˈ bay ayex tiˈ chibejlaxcanoj. Chiwalnipaxcanojan teyet tato matxa chinheyilan masanto chˈapni yorahil bay cheyalaˈ: “Jalawe tzotiˈ cˈul yin̈ Mac chul coxol yin̈ isbi Comam Dios,” quexchi, ẍi Comam. 	 Atan ihi, axxam-nwen ad ixlu yerna nniɣ-awen, ur iyi-tẓerrem ara alamma d asmi ara tinim : Ad ițțubarek win i d-yusan s yisem n Sidi Ṛebbi.


Walex tiˈ xaquexhitzico yin̈ witz Sión, haˈ iscon̈ob Comam Dios itzitz, haˈ ton huneˈ Jerusalén ay satcan̈. Xaquexhitzico iscˈatan̈ ismilal ebnaj ángel cutxanico yanico ismay Comam Dios, 	 Lameɛna kunwi tqeṛṛbem ɣer wedrar n Siyun, ɣer temdint n Sidi Ṛebbi bab n tudert, ɣer temdint n Lquds yellan deg igenwan anda llant luluf n lmalayekkat.


Tinan̈ xin as halwe tet ebnaj iscuywom tato maitzitzbican̈ Comam xol camom. Chibabito Comam tesata bey Galilea, haˈ bey tuˈ cheyilaˈ Comam. Haˈ huntekˈan tiˈ manhul walaˈan teyet, ẍi naj ángel tuˈ tet ebix. 	 Azlemt aț-ținimt i inelmaden-is belli yeḥya-d si ger lmegtin. Atan a kkun-yezwir ɣer tmurt n Jlili ; dinna ara t-teẓrem. AAtan nniɣ-akunt-ț-id !


Tinan̈ xin caw cam cheyabecanoj tato yin̈ huneˈ tiempo chijicheco tiˈ, chihallaxicˈo huneˈ colbanile chiyakˈ Comam Dios tiˈ tet anma mach Israeloj, yajaˈ ecˈna chiyakˈayto anma yul yanma, ẍi naj Pablo. 	 Atan ihi tura leslak n Sidi Ṛebbi ad ițțunefk i leǧnas nniḍenur nelli ara n wat Isṛail axaṭer nutni a s-semḥessen yerna a t-qeblen.


Yin̈ caw isyela chiwalan teyet, macn̈eticˈa chiyijen tzet chiwaltiˈan, machi bakˈinal chicami, ẍi Comam tet ebnaj. 	 A wen-iniɣ tideț : win iḥerzen awal-iw ur yețmețțat ara maḍi.


Yuxin elojon̈weto hacaˈ bay ilaxilto Comam istxam con̈ob tuˈ, haˈ chal yelapnoj haˈ hunon̈ chiakˈlax elo cotxixobal yinta Comam. 	 A nṛuḥet ihi ɣuṛ-es ɣer beṛṛa, a neqbel a nețwakṛeh am nețța.


Hex wuẍtaj hex wanab, caw chinkˈanan teyet yin̈ isbi Comam Jesucristo yeb yu iscˈulchˈanil iscˈul Comam Espíritu Santo tato cheyaco yin̈ hecˈul hecolwa hetxahli win̈an tet Comam Dios. 	 Di leɛnaya-nwen ay atmaten, s yisem n Ɛisa Lmasiḥ Ssid-nneɣ d leḥmala i d-yețțak Ṛṛuḥ iqedsen, a wen-ssutreɣ a yi-tɛiwnem aț-țdeɛɛum ɣer Sidi Ṛebbi fell-i


Hacaˈ yalni yul Yum Comam Dios: Chintan̈tzelojan ishelanil anma ay ishelanil sat yiban̈kˈinal tiˈ, cat intan̈tzenpaxilojan isnabal anma ay yitzˈatil iswiˈ, ẍiayoj. 	 Atan wayen i d-nnant tira iqedsen : Ad snegreɣ tamusni n imusnawen, ad rreɣ d ula+ c lefhama n wid ifehmen+ .


Xacon̈yaco Comam Dios yetoj yuto isyije Comam Jesucristo tzet yal iscˈul Comam Dios yet yalten isba yin̈ xahanbalil yin̈ huneln̈e. 	 Ɛisa Lmasiḥ yexdem lebɣi n Sidi Ṛebbi, isebbel iman-is d asfel, iṣeffa-yaɣ si ddnub ɣef yiwet n tikkelt.


Mach chu cololoˈn̈en coba walca cˈulon̈ sata hunuxa maca, yuto sunil tzet chisje cowatxˈeni haˈ Comam Dios chiakˈni jet. Yuxin mach chu jinican̈ coba yu huntekˈan tuˈ, to haˈ Comam chiakˈni jet. 	 Ihi anwa i k-yessulin ccan sennig wiyaḍ ? Acu ur k-d-nekki ara s ɣuṛ Ṛebbi deg wayen akk tesɛiḍ ? Imi d nețța i k-d-yefkan, acuɣeṛ i tețcekkiṛeḍ iman-ik am akken mačči s ɣuṛ-es i k-d-yekka ?


Chalpaxto juẍta Marcos, juẍta Aristarco, juẍta Demas yeb juẍta Lucas ta cheyil heba bey tuˈ; ebnaj tiˈ wet munlawomalan yin̈ ismunil Comam Dios. 	 ?sellimen-d daɣen fell-ak atmaten ixeddmen yid-i : Maṛqus, Arisṭark, Dimas akk-d Luqa.


Hayet lahwi istzotel Comam Jesús tuˈ xin, caw sunil anma cˈaycanocan̈ iscˈul yaben iscuywa Comam, 	 Mi gfukk Sidna Ɛisa aselmed, lɣaci akk wehmen deg imeslayen-ines,


Maẍn̈etaj inchahnihan hecolwabal ayco yin̈ innabalan, wal xin caw chintzalahan yuto ecˈbalto chiakˈlax ispaj selel teyet yu Comam Dios. 	 Mačči ɣef lweɛda i țnadiɣ, meɛna țnadiɣ ɣef lfayda tameqqrant ara yilin di nnfeɛ-nwen.


Xol sunil anma apni yikˈayo isba tet Comam Dios yin̈ kˈin̈ tuˈ, ayco huntekˈan ebnaj griego. 	 Ger widak-nni i d-yusan ad ɛeggden di temdint n Lquds, llan kra n iyunaniyen.


Wal Comam xin, yohta tzet chiecˈ yin̈ isnabal ebnaj, yuxin yal Comam: ―¿Tzet yin̈ xin caw txˈoj chiecˈ yin̈ henabal? 	 Dɣa Sidna Ɛisa yeẓran ayen țxemmimen, yenna-yasen : Acuɣeṛ yir axemmem-agi deg ulawen-nwen ?


Huneˈ heyuninal chipitzcˈa tuˈ, caw aycano yelapno chˈelico yul sat Comam Dios. Maẍticˈa chucˈuˈ vino nitam hunuxa nan uqˈuehal. Ayxaco Espíritu Santo yin̈ yet chipitzcˈahi. 	 Ad yesɛu ccan d ameqqran ɣer Sidi Ṛebbi, a d-iččaṛ d Ṛṛuḥ iqedsen si tɛebbuṭ n yemma-s, ur itess ccṛab, ur itess ayen nniḍen isekkṛen.


Hayet chiapni islahobal tzˈayic hantan̈e mac chihalni hacaˈ tiˈ: “Mamin, Mamin, han̈on̈tiˈan̈ con̈ecˈan̈ jalaˈan̈ hatzotiˈ tet anma. Jinipaxilojan̈ ischejab naj matzwalil yin̈ anma yin̈ habi, yeb xin txˈiˈal cˈaybalcˈule coyehan̈ tet anma,” ẍi anma yin̈ huneˈ tzˈayic tuˈ. 	 Aṭas ara yi-d-yinin ass n lḥisab : « a Sidi a Sidi, s yisem-ik i nbecceṛ imeslayen s ɣuṛ Ṛebbi, s yisem-ik i nessufeɣ leǧnun, s yisem-ik i nexdem aṭas n lbeṛhanat ! »


Yalni Comam tet naj: ―¿Tzet yin̈ xin chinhawalan cˈulal? Huneˈn̈e mac cˈul, haˈ ton Comam Dios. 	 Sidna Ɛisa yerra-yas : Acuɣeṛ i yi-tsemmaḍ « win yelhan » ? Ulac win yelhan, anagar Ṛebbi weḥd-es.


―Caw xajalan̈ teyet tato matxa cheyalicˈo iscuybanil naj Jesús tuˈ, ¿tom caw mach cheyije tzet chijalan̈? Caw xapujnacan̈ sunil tzet chi‑la‑heyakˈ iscuyuˈ anma sunil yul con̈ob Jerusalén tiˈ. Cheyanipaxico iscamical naj Jesús tuˈ jiban̈an̈, ẍi ebnaj tet ebnaj cawan̈ tuˈ. 	 Neggul deg-wen ur tețțuɣalem aț-țeslemdem s yisem-agi ; lameɛna kunwi tessufɣem aselmed nwen di temdint n Lquds meṛṛa ! Tura tebɣam a d-terrem ɣer yirawen nneɣ tamgeṛṭ n wergaz-agi !


Haˈ xin anma chiecˈto bay alaxcan̈ Comam yin̈ culus, chisbile iswiˈ cat isbuchwa yin̈ Comam, chalni hacaˈ tiˈ: ―Hach tiˈ chawuchcˈayo yatut Comam Dios cat hawanican̈ selel yin̈ oxeb tzˈayic hawalni, 	 Kra n wid yețɛeddayen syenna reggmen-t, țhuzzun iqeṛṛay-nsen, qqaṛen-as : Hey ! a win yețhuddun lǧameɛ iqedsen, ibennu-t di tlata wussan,


Hayet lan̈an yapni ebnaj yul aldea tuˈ, isyenilo Comam ta palan̈ istohi. 	 Mi qṛib ad awḍen ɣer taddart i ɣer teddun, Sidna Ɛisa yerra iman-is am akken yebɣa ad ikemmel abrid-is.


Cˈulojab chijute cobeybal sata Comam, han̈eˈojab yin̈ Comam ayco conabal sunilbal tiempo, ẍi icham. 	 s lḥeqq, s ṭṭaɛa d wannuz deg wussan n ddunit-nneɣ meṛṛa.


Iskˈamben naj Natanael tet Comam: ―¿Tzet xin chu quinhawohtan̈enilojan? ẍi naj. Yalni Comam tet naj: ―Macachwilan yet maẍto chachyawte naj Felipe tiˈ, yet ayach yich teˈ higuera, ẍi Comam tet naj. 	 Natanahil yenna i Sidna Ɛisa : Anda i yi-tesneḍ ? Sidna Ɛisa yerra-yas : Uqbel a k-d-yessiwel Filibus, mi telliḍ ddaw n tneqleț, walaɣ-k-in !


Wal xin ay mac chihalni hacaˈ tiˈ: “Ta yu istxˈojal chicowatxˈe chiixtan̈wiloj tato han̈e istoholal chiswatxˈe Comam,” ẍi anma. Yuxin ¿tzet cheyute heyalni hex tiˈ? ¿Tom istxˈojal chiswatxˈe Comam yet chiyanayo isyaˈtajil jiban̈ yu istxˈojal chicowatxˈe? ¡Machoj! 	 Ma yella lbaṭel i nxeddem isban-ed lḥeqq n Sidi Ṛebbi, d acu ara d-nini ? Eɛni Sidi Ṛebbi ur yesɛi ara lḥeqq m'ara ɣ-iɛaqeb ? ( Nniɣ-ed ayagi s lɛeqliya n wemdan. )


Oxel xin alaxayto teˈ cˈax win̈an, hunel xin quinkˈojlaxcan̈an. Yet wecˈan yin̈ inbelan, oxel to teˈ barco yich hayet ayinicojan yul teˈ. Ay hunel tiˈ xin, huneˈ tzˈayic yeb huneˈ akˈbal ayinicojan yiban̈ ha haˈ yuto tocano teˈ barco yich haˈ. 	 tlata iberdan i yi-wten iṛumaniyen s ujelkaḍ ; yiwen webrid qṛib i yi-nɣan s weṛjam ; ɣeṛqeɣ tlata iberdan di lebḥeṛ, sɛeddaɣ yiwen wass d yiwen yiḍ deg waman.


Iscawilal bay alaxcan̈ Comam yin̈ culus tuˈ, ay huneˈ peyab yet tzˈunub, haˈ tuˈ xin ay huneˈ chˈen chˈen holbil yul bay chialaxicto camom. Caw xin acˈto chˈen, caw maẍto hunu camom chialaxicto yul chˈen. 	 Zdat wemkan anda semmṛen Sidna Ɛisa, tella deg yiwet n tmazirt yiwen n yefri yețwaheggan d aẓekka, ulac win i gmeḍlen deg-s.


Hex caw hex maxeyabe istxˈojal istzotel naj yin̈ Comam Dios. ¿Tzet cheyute heyalni yin̈ naj? ẍi naj. Sunil xin ebnaj halni tato yilal iscam Comam. 	 Teslam akken yekfeṛ ? D acu twalam ? ?ekmen fell-as s lmut akken ma llan.


Han̈e xin naj Pedro, naj Jacobo yeb naj Juan yito Comam. Caw yabe Comam isyaˈil biscˈulal yin̈ yanma. 	 Yewwi yid-es Buṭrus, Yeɛqub akk-d Yuḥenna. Yetḥeyyeṛ, tekcem-it tugdi.


Istakˈwi Comam tet ebnaj xin: ―Kˈinaloj ta ay huno mohyilal, ¿tom chu heyalni tet anma awtebil yin̈ mohyilal tuˈ ta chiyijle wahil yet ayco naj mohyom xol anma awtebil? ¡Machoj! 	 Sidna Ɛisa yenna yasen : Eɛni tzemrem a sen-tinim i yinebgawen n yesli ad uẓummen ass n tmeɣṛa ? Ur tezmirem ara !


Caw xin etalax ebnaj jichmam yu huneˈ naj rey tuˈ. Yalni naj tet sunil ebnaj israelita tuˈ tato sunil niẍte iscˈahol chipitzcˈahi chisbejcano ebnaj yun̈e iscamiloj, haxinwal matxa chipohcha ebnaj. 	 Agellid-nni iḥqeṛ lɣaci-nneɣ, yețqehhiṛ lejdud nneɣ, yeṣṣaweḍ armi i gefka lameṛ ad ǧǧen arraw-nsen i cceṛ akken kan ara d-lalen, iwakken ur țidiren ara.


Yul sat yiban̈kˈinal tiˈ, caw txˈiˈal abxubal, yajaˈ hunun abxubal tuˈ ay tzet chaliloj. 	 Llant aṭas n tutlayin yemxalafen di ddunit, lameɛna sɛant akk lmeɛna.


Sunil huntekˈan chiwaltiˈan, haˈ Comam Dios chiwatxˈeni. Han̈echˈan yu Comam Jesucristo yuxin ayon̈ico yin̈ akˈancˈulal yeb Comam Dios. Haˈ akˈn̈e comunilan̈ jalnicˈojan̈ tzet chu yoc anma yin̈ akˈancˈulal yeb Comam Dios. 	 Ayagi meṛṛa yekka-d s ɣuṛ Sidi Ṛebbi i gessemṣalaḥen imdanen yid-es s Lmasiḥ, yerna iweṣṣa-yaɣ-ed a nbecceṛ amṣaleḥ-agi i yemdanen meṛṛa n ddunit,


Yalni ismiˈ ix tet tato chiskˈan ix iswiˈ naj Juan; yuxin yal ix tet naj Herodes tuˈ: ―Haˈ iswiˈ naj Juan anican̈ haˈ iswiˈ anma chawakˈ wetan yul hunu plato, ẍi ix tet naj. 	 Tweṣṣa-ț yemma-s a s-tini : Awi-yi-d ɣer dagi aqeṛṛuy n Yeḥya aɣeṭṭas deg uḍebsi.


Lahwi tuˈ, isnotzen naj ángel chˈen lesen yu tzakˈakˈ ayato yiban̈ meẍa, iskˈojnayti naj yul sat yiban̈kˈinal tiˈ; yin̈n̈ena tuˈ xin isbili cˈuh, isn̈irlahi isjepla cˈuh yecˈpaxo chixcab. 	 Lmelk-nni yeddem-ed timbexxeṛt nni n ddheb, yeččuṛ-iț-id ț-țirgin iṛeqqen yellan ɣef wudekkan-nni n ddheb, ideggeṛ-iț ɣer ddunit ; tebṛeq, terɛeḍ, sliɣ i tuɣac, tezlez lqaɛa.


Lahwi tuˈ yanican̈ ebnaj Comam yin̈ culus, yoc ebnaj soldado yilweno isba yin̈ xil iskˈap Comam yun̈e yilni ebnaj mac chiinitoj. 	 Semmṛen-t ɣef lluḥ, gren tasɣaṛt iwakken ad feṛqen llebsa-s.


Tato chijala ta machi comul chijacoj, lan̈an jalni ta lekˈtiˈ Comam Dios, caw machi Istzotiˈ Comam yin̈ janma hacaˈ tuˈ. 	 Ma neqqaṛ mačči d imednuben i nella, nerra Sidi Ṛebbi d akeddab, awal-is ur yelli ara deg-nneɣ.


Hanin Pablo intiˈan, ismunlawom Comam Dios wehan, yebpaxo ischejab Comam Jesucristo yu winitijan anma sicˈbilxalo yu Comam Dios, cat yanico yanma yin̈ Comam Jesucristo, yun̈e yohtan̈enilo isyelal cuybanile chon̈inito cowatxˈen tzet choche Comam Dios. 	 Nekk Bulus aqeddac n Sidi Ṛebbi, i d-iceggeɛ Ɛisa Lmasiḥ iwakken ad ssiwleɣ i wid akk yextaṛ Sidi Ṛebbi a d-uɣalen ɣer webrid-is yerna ad issinen tideț,


Yichipaxico Comam Jesús yalni tet ebnaj, yanico Comam huntekˈan yechel yin̈ cuybanile tuˈ, yalni Comam hacaˈ tiˈ: 	 Sidna Ɛisa imeslay-asen-d daɣen s lemtel, yenna-yasen : --


Wal xin caw choche naj isto quexyilaˈ hesunil, caw xin ayco yin̈ iscˈul naj teyin̈ yuto heyabeloj tato yaˈbiay naj. 	 iccedha-kkun meṛṛa yerna yeḥzen aṭas imi teslam yis yehlek.


Hac tuˈ xin yu iscutxbanico naj comandante tuˈ ebnaj soldado yeb huntekˈan ebnaj oficiales, isto ebnaj yin̈ an̈e yilno bay chiwejcha anma tuˈ. Hayet yilni anma naj comandante yeb issoldado, isbejni ebnaj ismakˈni naj Pablo tuˈ. 	 Imiren kan yessawel i ifesyanen d lɛeskeṛ-nsen, uzzlen ɣer lɣaci. Mi walan lqebṭan akk-d lɛeskeṛ-is, ttaxṛen-as i Bulus.


Chiwaltojan teyet cheyil heba yin̈ hecawil hesunil yetexxa Comam Dios bey tuˈ, hex hunxan̈e heye yin̈ Comam Jesucristo. Chalpaxto ebnaj juẍtaj ay incˈatan̈an ta cheyil heba yin̈ hecawil. 	 Sellmet ɣef wegdud n Sidi Ṛebbi, wid akk yumnen s Ɛisa Lmasiḥ.


Lahwi tuˈ xin, yapni Comam Jesús yeb ebnaj iscuywom yul con̈ob Capernaum. Haxa yet ayxa Comam yul n̈a bayticˈa chicani, iskˈamben Comam tet ebnaj: ―¿Baytet yin̈ heteyele heba yet ayon̈ico yin̈ cobel? ẍi Comam. 	 Mi ewwḍen ɣer temdint n Kafernaḥum. llan deg wexxam, Sidna Ɛisa yesteqsa-ten : ?ef wacu i tețmeslayem deg webrid ?


Wal tinan̈ xin caw yohtaxa tato sunil tzet akˈbil wetan hawu, tacˈatan̈ titnaj. 	 Tura ẓran belli ayen akk i yi-d-tefkiḍ s ɣuṛ-ek i d-yekka ;


Haˈ mac ay yul sunil ismajul Judea tiˈ tojab yebaˈ isba iswiˈla witz. Haxa mac ay yul con̈ob Jerusalén tiˈ, elojabcan̈. Yebpaxo haˈ mac ayto xol ismunil, matxaojab chimeltzo yul con̈ob tiˈ. 	 Ass-nni ilaq wid ara yilin di temdint n Lquds ad ffɣen, wid ara yilin di lexla ur keččmen ara ɣer temdint, wid ara yilin di tmurt n Yahuda ad rewlen ɣer idurar.


Tzetcˈa anma yul hunun con̈ob hul ilno Comam Jesús. Lahwi iscutxban isba anma xin, yalni Comam huneˈ yechel tet anma: 	 Lɣaci usan-d seg waṭas n tudrin. Mi d-nnejmaɛen ɣuṛ-es, Sidna Ɛisa yewwi-yasen-d lemtel-agi :


Hacaˈ ye conimanil tinan̈, caw txˈiˈal yikˈni isba, yajaˈ huneˈn̈e nimanilehal. 	 Lǧețța ur tebni ara ɣef yiwen n lmefṣel, lameɛna tebna ɣef waṭas n lemfaṣel.


Inkˈambenan hacaˈ tiˈ: “¿Mac hach anmahil Mamin?” quinchiyan. Yalni wetan xin: “Hanintiˈan Jesús inan ah Nazaret, huneˈ ayachico hawakˈni ecˈoyaˈ yanma tiˈ,” ẍi wetan. 	 Nniɣ-as : Anwa-k, a Sidi ? Yenna-yi-d : Nekk d Ɛisa Anaṣari, win akken i tețqehhiṛeḍ.


Haˈ mac chalni hacaˈ tuˈ caw suc. Kˈinalo ta chicotzˈun hunu ixim hin̈at, caw yilal iskˈato huneˈ hin̈at tuˈ, hacaˈtan̈e chicam chijila, haxa yanma ixim xin chiahiloj. 	 A win ur nefhim ! Ayen ara tzerɛeḍ m'ur yemmut ara deg wakal, ur d-ițamɣay ara.


Iscˈallaxto Comam tet naj Caifás yu naj Anás, naj yahawil yin̈ ebnaj sacerdote. 	 Imiren ?anna iceggeɛ Sidna Ɛisa yețwarez ɣer Kayef, lmuqeddem ameqqran.


Kˈinalo tato yu ebnaj sacerdote levita watxˈico anma Israel yul sat Comam Dios yuto haˈ ebnaj akˈni ley tet con̈ob Israel, matxam yilalo oc huneˈxa mac tzotelo yin̈ anma, huneˈ mac hacaˈ naj Melquisedec mach hacaˈo naj Aarón, naj titna yin̈ naj Leví. 	 Ccɣel i xeddmen lmuqedmin n at Lewwi, d lsas n ccariɛa yețțunefken i wegdud n wat Isṛail ; meɛna lemmer yennekmal ccɣel-agi, acuɣeṛ ihi ara d-yili lmuqeddem nniḍen am Malxisadeq mačči am Haṛun n at Lewwi ?


Kˈinaloj ta ay hunu mac chikˈoji ismajnicˈo sunil tzet ay yul sat yiban̈kˈinal tiˈ, yajaˈ ta chiscˈayto iskˈinal mach istan̈bal, 	 Ma yella irbeḥ-ed wemdan ddunit meṛṛa, acu n lfayda i gesɛa ma yesṛuḥ tudert-is ?


Yilnipaxo Comam yanayto huneˈ ix hunix caw mebaˈ cabeb chˈen melyu. 	 Ațaya yiwet n taǧǧalt taẓawalit tger sin iṣurdiyen ɣer usenduq-nni,


Yajaˈ caw chu huntekˈan tiˈ, yun̈e yijnicano isba sunil tzet tzˈibn̈ebilcano yin̈ Istzotiˈ Comam Dios bay chala: Caw machi inmulan tet anma, yaj to caw yaco ishowal win̈an, ẍiayoj. 	 Axaṭer ilaq ad yețwakemmel wayen yuran di ccariɛa : Keṛhen-iyi mbla sebba.


Yuxin yal naj Pilato tet Comam: ―¿Tom mach chawabe tzet chal ebnaj tiˈ tawin̈? ẍi naj. 	 Bilaṭus yenna i Sidna Ɛisa : Eɛni ur tesliḍ ara ayen akk ɣef i d-țcetkin fell-ak ?


Kˈinalo ta can anma cˈulal yu huneˈ babel trato matxam yilalo yakˈ Comam huneˈ iscab trato tiˈ. 	 Lemmer leɛqed amezwaru ur ixuṣṣ ara tili ur d-yețțili ara wayeḍ.


Yeb xin ay hunxa caw yilal yehi, haˈ hexahann̈en heba yin̈ sunil heyanma, yuto yet xahan chijil coba chiconahuln̈eto txˈiˈal ismul jet anmahil. 	 Lḥaǧa tamezwarut, myeḥmalet wway gar-awen seg wul, axaṭer leḥmala tețsamaḥ aṭas n ddnubat.


Yajaˈ yet islahobal tzˈayic yet chiilax tzet chielico anma, cat yilwelax comunil hununon̈ xol kˈa kˈaˈ, yun̈e yillaxi ta cˈul maca mach cˈulo tzet chicowatxˈe. 	 mkul yiwen a d-iban ccɣel-is ass n lḥisab, axaṭer mkul ccɣel ad iɛeddi di tmes ; ț-țimes ara d-ibeggnen lecɣal n yal yiwen ma seḥḥan neɣ ur ṣeḥḥan ara.


Chijochepaxojan̈ chon̈hitztojan̈ jalnojan̈ Tzotiˈ yet colbanile yul huntekˈanxa con̈ob nahat yehilo yin̈ hecon̈ob tuˈ. Yajaˈ xin mach chijochehan̈ chon̈munlahan̈ bay xaichico hunmajanxa ebnaj ismunlahi, yuto machi jochehan̈ cololoˈn̈e cobahan̈ yin̈ ismunil hunuxa maca. 	 iwakken mbla ma nɛedda i tlisa n ccɣel-nneɣ , a nbecceṛ daɣen lexbaṛ n lxiṛ i tmura nniḍen, mačči d zzux ara nzuxx s ccɣel i xedmen wiyaḍ. Yura di tira iqedsen :


Yet huneˈ tiempohal tuˈ xin, ay huntekˈan ebnaj ayxaco yul iskˈab Comam Jesús tit bey Judea, yapni ebnaj yul con̈ob Antioquía. Istzabnico ebnaj yalni tet ebnaj juẍta tuˈ hacaˈ tiˈ: ―Tato mach chioc huneˈ yechel circuncisión teyin̈ hacaˈ yalni isley naj Moisés, caw mach chexcolchahi, ẍi ebnaj tet ebnaj juẍta tuˈ. 	 Kra n yemdanen i d-yusan si tmurt n Yahuda ɣer temdint n Antyuc, bɣan ad slemden atmaten, qqaṛen-asen : Ma yella ur teḍhiṛem ara am akken i d-tenna ccariɛa n Musa, ur tezmirem ara aț-țețwasellkem


Ay xin huneˈ noˈ nichˈan burro ilcha yu Comam. Yahto Comam yiban̈ noˈ hacaˈticˈa yalni Comam Dios bay tzˈibn̈ebilcanoj: 	 Sidna Ɛisa yufa yiwen weɣyul d amecṭuḥ, yerkeb fell-as akken yura di tira iqedsen :


Hacaˈ yu iscajwa naj Janes yeb naj Jambres yin̈ naj Moisés, hac tuˈ chu iscajwa huntekˈan anma tiˈ yin̈ cuybanile yel chala. Caw etaxnalo isnabal ebnaj tuˈ, mach yeloj caw cˈul yeco yanma ebnaj yin̈ Comam Dios. 	 Am akken i xulfen Yanes d Yambris Sidna Musa, f+ akken daɣen ara xalfen tideț yemdanen-agi, aț-țeɛwej lefhama-nsen, ad ffɣen i webrid n liman.


Yuxin chiwalpaxojan teyet, hayet chˈoc huneˈ anma mulum yul iskˈab Comam Dios, ay tzalahilal yul satcan̈ satapaxo yin̈ noventa y nueve anma chisna ta machi ismul, ẍi Comam. 	 S wakka nniɣ-awen : ad yili lfeṛḥ d ameqqran deg igenni ɣef yiwen umednub i d-yuɣalen ɣer webrid wala ɣef țesɛa uțesɛin nniḍen ur neɛṛiq ara.


yajaˈ chiwalan teyet, naj rey Salomón yet payat mach apni iskˈaptzen isba naj hacaˈ iscˈulchˈanil teˈ. 	 lameɛna a wen-iniɣ : ula d agellid Sliman s yiman-is di ccan-is ameqqran, ur yelsi am yiwen seg-sen.


Hac tuˈ xin yu ispaxto ix yin̈ an̈e yalno tet naj Simón Pedro yeb xin tet huneˈxa naj iscuywom Comam, naj caw xahan ay yu. Yalni ix María ah Magdala tuˈ tet ebnaj: ―Caw maˈilaxilti isnimanil Comam Jesús bayticˈa ayictoj; baymituˈwal mailaxto isnimanil Comam, caw mach johtajoj, ẍi ix tet ebnaj. 	 Imiren kan tuzzel aț-țessiweḍ lexbaṛ i Semɛun Buṭrus akk-d unelmad-nni i gḥemmel Sidna Ɛisa. Tenna-yasen : Kksen-d Ssid-nneɣ seg u?ekka, ur neẓri ara anda i t-rran.


yuto mayati Comam Dios huneˈ ángel tzotelo wetan may akˈbal, Comam Dios bay ayinicojan, haˈ ayinyetan. 	 Iḍ iɛeddan, Sidi Ṛebbi i ɛebbdeɣ iceggeɛ-ed yiwen lmelk ibedd-ed ɣuṛ-i


“Txahul yocnico huneˈ tiˈ heyu, maca xahan heloni huntekˈan tiˈ, maca hetzabni huntekˈan tiˈ,” ẍi. 	 « Ur teddmet ara neɣ ur ɛeṛṛdet ara neɣ ur țnalet ara !»


Wal mac chalni tzotiˈ chitit tet Comam Dios xin, chichˈib ebnaj juẍtaj yeb ebix janab yin̈ yet Comam yu, cat yiptzelax yu, cat yakˈnipaxo yakˈlobal yanma. 	 Ma d win i d-ițxebbiṛen s ɣuṛ Sidi Ṛebbi, ițmeslay-ed i yemdanen, yesnernay liman-nsen, inehhu-ten, yețṣebbiṛ-iten.


Hacaˈ hunu n̈a lan̈an islatzˈlaxcan̈ islocˈal, caw xin cˈulchˈan ischahlen isba islatzˈbanil masan chijcano isba iswatxˈicanoj, hac tuˈ je yin̈ Comam Jesucristo, yatutxa Comam jehi. Caw yeton̈xa yu hunxa je yebi. 	 D nețța i gessalayen lebni, yesseǧhad-it iwakken ad yuɣal d lǧameɛ iqedsen n Sidi Ṛebbi.


Hayet yapni ebnaj yeb naj Pablo tuˈ yin̈ iskˈochal cuartel, isbatxnahto ebnaj soldado naj Pablo, yuto caw aytoco ishowal anma yin̈ naj. 	 Mi gewweḍ Bulus ɣer tseddaṛin, refden-t lɛeskeṛ iwakken a t-sellken si ger ifassen n lɣaci.


Yuto istxˈojal chiyakˈ yul sat yiban̈kˈinal tiˈ, yetticˈa yul sat yiban̈kˈinal tiˈ yehi, maẍtaj yin̈ Comam Dios chitita. Haˈ huntekˈan tiˈ xin chiyalte yul sat yiban̈kˈinal tiˈ: istxˈojal tzet choche conimanil, haˈ tzet chijila chijochecoj yaj mach chitzala Comam yin̈, yebpaxo cololoˈn̈en coba yin̈ tzettaj ay yul sat yiban̈kˈinal tiˈ; sunil tiˈ yet yul sat yiban̈kˈinal tiˈ yehi. 	 axaṭer ayen akk yellan di ddunit, lebɣi n tnefsit, ṭṭmeɛ di kra n wayen i gɛeǧben i wallen akk-d zzux i d ițekken si cci n ddunit, mačči s ɣuṛ Baba Ṛebbi i d-kkan lameɛna si ddunit.


Yajaˈ hanintiˈan chiwalan teyet, mac xan̈eticˈa chiilni hunu ix ix cat isnanico istxˈojal yin̈ ix cat yochenico ix, haˈ huneˈ mac tuˈ xayanaco ismul yul sat Comam Dios. 	 Lameɛna, nekkini a wen-d-iniɣ : win ara imuqlen tameṭṭut, imenna deg ul-is ad iznu yid-es, atan am akken izna yid-es.


Yaj wal Comam Dios yohtan̈e tzet chiecˈ yin̈ conabal, chistxum Comam tzet chal Comam Espíritu tuˈ, yuto haˈ tzet choche iscˈul Comam haˈ chiskˈan Comam Espíritu yin̈ istxah jin̈ han̈on̈ yeton̈xa Comam tiˈ. 	 imiren Sidi Ṛebbi yessnen ulawen, yeẓra d acu i gessutur Ṛṛuḥ iqedsen, imi s lebɣi n Sidi Ṛebbi i gdeɛɛu ɣef wid yextaṛ.


Hayet chijalnihan̈ huneˈ tiˈ mach lan̈ano jalnihan̈ tato chisje cowatxˈenan̈ hunu tzet ye tuˈ yul jetan̈ cochuquilan̈, wal xin sunil tzet chisje cowatxˈenan̈, yaj yu Comam Dios chicolwa jin̈an̈. 	 Ur nezmir ara a d-nini belli d nukni i gxeddmen ccɣel-agi s tezmert-nneɣ lameɛna d Sidi Ṛebbi i ɣ-d-ițțaken tazmert deg wayen akk i nxeddem.


Yaj caw akˈlaxticˈa huneˈ ismunil naj yoc yahawo iscon̈ob tuˈ. Haxa yet ayxa naj yul iscon̈ob hunelxa, yawten naj ebnaj lahon̈wan̈ bay yakˈ naj ismelyu tuˈ yu iskˈamben naj hantaxa yal chˈen yikˈ hunun ebnaj. 	 Mi t-sbedden d agellid, yuɣal ed ɣer tmurt-is ; yessawel i iqeddacen nni iwumi yefka tiwiztin iwakken ad isteqsi mkul yiwen deg-sen d acu i d-yerbeḥ yis-sent.


¿Tom caw huneln̈e machi hewiˈ? Hayet heyoc yul iskˈab Comam Dios, haˈ Comam Espíritu Santo haˈ oc heyetbihoj. Haxa tinan̈ xin ¿tom cheyoche chetzˈajba hecolbanil yu tzet chewatxˈe cheyute heyalni? 	 Eɛni ixuṣṣ-ikkun leɛqel ? Amek, di tazwara tețțeklem ɣef Ṛṛuḥ iqedsen, tura tebɣam aț-țețțeklem ɣef yiman-nwen ?


Lahwi hayeb habil wecˈan yulaj con̈ob xin, inmeltzotojan yul incon̈oban yun̈e incolwahan yin̈ anma mebaˈ yeb xin wakˈnipaxojan wofrendahan tet Comam Dios. 	 Acḥal n iseggasen, nekk ɛaceɣ di lɣeṛba ; usiɣ-ed iwakken a d-awiɣ kra n yedrimen i d-jemɛeɣ d lemɛawna i igellilen n tmurt-iw yerna wwiɣ-ed daɣen lweɛdat i Sidi Ṛebbi.


Yalni Comam tet ebnaj tato chioc tzujno ebnaj yinta Comam. Hayet yaben ebnaj yalni Comam hacaˈ tuˈ, yanicano ebnaj ismam yeb ebnaj cˈamteˈ yul teˈ barco, yoccano tzujno ebnaj yinta Comam. 	 Yessawel-asen, imiren kan ǧǧan baba-tsen akk-d ixeddamen-is di teflukt, ddan d Sidna Ɛisa.


Johtaxa tzet chalilo coxahann̈en coba, yuto yakˈ camo isba Comam Jesucristo jin̈; hacon̈pax tuˈ hinanojabon̈ jakˈni camo coba yin̈ hunu juẍtaj. 	 Leḥmala n tideț, nessen-iț s Ɛisa Lmasiḥ yefkan tudert-is fell-aneɣ. Ilaq-aɣ ula d nukni, a nefk tudert nneɣ ɣef watmaten-nneɣ.


Caw xin yoche ebnaj istzabayo Comam, yaj iscolilo isba Comam yul iskˈab ebnaj. 	 ?ef yimeslayen-agi, lecyux n at Isṛail ɛeṛden a t-ṭṭfen lameɛna yemneɛ si ger ifassen-nsen.


Caw xin hecalxan̈e kˈin̈ Pascua yeb xin istzˈayical xewilal, yuxinto mach chisje iscˈul ebnaj Israel tato chicancano isnimanil ebnaj aycan̈ yin̈ culus bey tuˈ, yuto caw aycano yelapno huneˈ tzˈayic xewilal tuˈ yul sat ebnaj. Yuxinto bey ebnaj iskˈanaˈ tet naj Pilato tato chischej naj kˈahlaxoto isbajil yoj Comam yeb ebnaj alaxcan̈ yin̈ culus yinta Comam tuˈ, yun̈e iscamilo yin̈ an̈e cat xin yilaxayo isnimanil yin̈ culus. 	 Tafaska n izimer n leslak yeɣli-d deg wass n westeɛfu. Tameddit n wass uqbel ass n westeɛfu, lecyux n wat Isṛail ur bɣin ara ad ǧǧen lǧețțat-nni ɣef yimidagen di leɛwaceṛ. Ṛuḥen ad ssutren i Bilaṭus a sen-ṛẓen iḍaṛṛen i widak-nni yețwasemmṛen ; iwakken ad kksen lǧețțat-nsen.


Hex wuẍtaj, hex wanab, ta ay hunu mac texol chisheqˈuilo isba yin̈ Istzotiˈ Comam, aypaxo xin hunujex chexoc tzotelo tet yin̈ yet Comam, cat ismeltzoco yul iskˈab Comam hunelxa. 	 Ay atmaten-iw, ma yella yiwen deg-wen iɛṛeq-as webrid n Sidi Ṛebbi, yerra-t-id wayeḍ ɣer webrid,


Hayet haxan̈e iscuywom Comam Jesús cancano iscˈatan̈ yeb mac chi‑ticˈa‑aben tzet chal Comam, yoc ebnaj iskˈambeno tet Comam yin̈ tzet chal yelapno huneˈ yechel yaco Comam yet iscuywahi. 	 Mi gebɛed ɣef lɣaci, wid i s-d yezzin akk-d tnac-nni inelmaden ssutren-as a sen-yessefhem lemtul i sen d-yewwi.


Yajaˈ wal tet ebnaj ayxaco yul iskˈab Comam Dios, ebnaj ayxa isnabal yin̈ yet Comam, chon̈tzotelan̈ yin̈ huneˈ helanilehal tet ebnaj, yajaˈ maẍtaj helanilehal yet yul sat yiban̈kˈinal tiˈ. Machcatajpaxo ishelanil ebnaj jahaw sat txˈotxˈal tiˈ, yuto ebnaj tuˈ chitan̈ilo ebnaj. 	 Nesselmad tamusni-agi i wid yesɛan liman iǧehden ; tamusni-agi, mačči ț-țamusni n ddunit-agi neɣ ț-țin n tezmar n igelliden n ddunit-agi iteddun ɣer nnger.


Hayet yilni anma yapni Comam, caw cˈayilo iscˈul, isto anma yin̈ an̈e iscˈatan̈ Comam, istioẍli anma tet Comam. 	 Mi d-walan Sidna Ɛisa, dehcen, uzzlen ad selmen fell-as.


Hex wuẍtaj, hex wanab, haˈ chalilo huntekˈan chiwaltotiˈan to hanicˈxan̈e tiempo ayon̈icˈoj, yuxin hex ay heyixal, machojabn̈etaj yin̈ heyixal cheyaco henabal, wal xin yilal heyakˈni hamanil yin̈ yet Comam. 	 Atan wayen ara d-iniɣ ay atmaten : lweqt ițțazal, drus i d iqqimen, wid izewǧen ilaq ad ilin am akken ur zwiǧen ara,


Lahwi tuˈ xin, yawtenti Comam ebnaj iscuywom yeb anma wejanto tuˈ, yalni Comam: ―Tato ay hunu mac choche chioc incuywomojan, caw yilal matxa yeto isba ischuquil, caw hinanojab yaben isyaˈtajil, waxan̈ca chialaxcan̈ yin̈ culus. Haˈ mac chishin isba tuˈ haˈ choc incuywomojan. 	 Sidna Ɛisa yessawel i lɣaci akk-d inelmaden-is, yenna-yasen : Ma yella win yebɣan ad iddu yid-i, ur ilaq ara ad ixemmem ɣef yiman-is, meɛna ilaq ad iqbel leɛtab ɣef ddemma n yisem-iw, ad ibbib amidag-is, a yi-d-itbeɛ.


Chon̈iscolilo Comam tet macta ayco ishowal jin̈ yeb xin macta chichiwa iscˈul jin̈. 	 Ad yili d amsellek ara ɣ-imenɛen seg yiɛdawen-nneɣ, si ger ifassen n wid akk i ɣ-ikeṛhen.


Tato ay hunu mac ischejab Comam Dios ye chabe, maca ta iptzebil yu Comam Espíritu Santo, yilal istxumni tato huntekˈan cuybanile chintzˈibn̈etotiˈan, ischejbanil Comam Dios yehi. 	 Ma yella yiwen deg-wen iwala iman-is yețweḥḥi-yas-d Sidi Ṛebbi neɣ yețxebbiṛ-ed s ɣuṛ-es, ilaq ad iɛqel belli ayen akka i wen-d-uriɣ d lameṛ n Sidi Ṛebbi ;


Hac tuˈ chu iscancano ebix txˈojal cat isman̈cˈoncan̈ huneˈ munil chabilxa yu tuˈ. 	 s wakka ad xedɛent lɛahed-nni i fkant i Sidi Ṛebbi.


Yuto chihul istzˈayical bay chihallax hacaˈ tiˈ: “Sakˈal yet ebix ix maẍticˈa yunin, yeb ebix maẍticˈa unin chitxutxwi yin̈,” ẍi anma tuˈ. 	 axaṭer atan a d-asen wussan i deg ara yinin : « ț-țiseɛdiyin tid ur nezmir ara a d-sɛunt dderya, ț-țiseɛdiyin tid ur d-nuriw ara, ur nessuṭeḍ ara.»


Wuẍtaj, wanab, mach chexoc akˈocˈule teyin̈ hununex, haxinwal yet chˈapni istzˈayical yillaxi tzet chexelicoj, mach hemul chˈilcha yu Comam. Yuto haˈ Comam alcal yecoj, cawilxa yeti Comam. 	 Ur țemcetkayet ara wway gar-awen iwakken ur kkun-ițḥasab ara Sidi Ṛebbi ; axaṭer Bab n lḥisab, ibedd-ed ɣer tewwurt !


Yajaˈ, ¿tzet yin̈ yuxin hac tuˈ elico ebnaj? Wal xin yuto haˈ yalni ta yu tzet chiswatxˈe chican ebnaj cˈulal sata Comam Dios, maẍtaj yu yanico yanma yin̈ Comam Jesucristo. Yuxin hacaˈ hunu chˈen chˈen bay chon̈txakˈmohi, hac tuˈ ye Comam Jesucristo yul sat ebnaj. 	 Acuɣer ? Axaṭer ur qellben ara ad ɛeǧben i Sidi Ṛebbi s liman, meɛna nutni ɣilen ad uɣalen d iḥeqqiyen s lefɛayel-nsen. Mmugren-d adɣaɣ i sen-yellan d ugur, isseɣli-ten.


Lan̈antoticˈa xin yapni huneˈ ix hunix caw mebaˈ, yanayto ix cabeb chˈen melyu niẍchˈan sat yul caẍa tuˈ. 	 Tusa-d yiwet n taǧǧalt tigellilt tessers sin iṣurdiyen yesɛan azal n ṛebɛa twiztin n lfeṭṭa.


Tinan̈ hex wuẍtaj hex wanab, chijaltojan̈ heyabeˈ tzet chu yul Comam Jesucristo, yeb yet chon̈iscutxbanicoj. 	 ?ef wayen yeɛnan tuɣalin n Ssid nneɣ Ɛisa Lmasiḥ ț-țemlilit-nneɣ yid-es, di leɛnaya-nwen ay atmaten :


Hac tuˈ xin yu yelti naj Lázaro tuˈ, becˈbilico kˈap yin̈ isnimanil naj, pichbilpaxto sat naj yu huneˈ kˈap. Yalni Comam xin: ―Holwelo kˈap yin̈ naj, cat isto naj, ẍi Comam. 	 Ataya lmegget-nni yeffeɣ-ed seg uẓekka, idaṛṛen-is d ifassen-is țțlen, udem-is iɣumm s lekfen. Sidna Ɛisa yenna i wid yellan dinna : Kkset-as lekfen, teǧǧem-t ad iṛuḥ !


Wal ebnaj iscuywom Comam nahatxa chito ebnaj yiban̈ haˈ lago tuˈ, yaj xin ay huneˈ niman jakˈekˈ chimakˈnican̈ ha haˈ sata teˈ barco tuˈ. 	 Taflukt-nni tella di tlemmast n lebḥeṛ, lemwaji kkatent-eț axaṭer aḍu iqubel-iten-id.


Waxan̈ca txˈojex, yaj heyohta heyakˈni iscˈulal tet heyuninal, hajxam Comam Dios ay yul satcan̈, to chakˈ Comam Comam Espíritu Santo tet mac chikˈanni, ẍi Comam. 	 Ma yella kunwi yellan d imcumen tessnem aț-țefkem ayen yelhan i warraw-nwen, amek Baba-twen yellan deg igenni ur d-ițțak ara Ṛṛuḥ iqedsen i wid i s-t-issuturen ?


Haˈ huneˈ coxahann̈en coba tuˈ mach bakˈinal chitan̈i, wal jalni tzotiˈ chitit tet Comam Dios chiapni istiempohal bay matxa chihallaxi. Chiapnipaxo istiempohal bay matxa chihallaxpaxo nan abxubal, yeb matxa yilalo ay cohelanil. 	 Axebbeṛ n wayen i d-yețțasen s ɣuṛ Ṛebbi ad ifak, timeslayin ur nețwassen ara ad ḥebsent, tamusni aț-țefnu, ma d leḥmala n tideț werǧin aț-țfak ;


Chakˈnipaxo Comam yohtan̈elo anma tato haˈ Comam Dios chiilni yin̈ tzet chielico anma, yuto xacawxico ismul naj yahawil yul sat yiban̈kˈinal tiˈ yiban̈ yu Comam. 	 ɣelṭen ɣef wayen yeɛnan lḥisab n Ṛebbi, imi amesbaṭli n ddunit-agi yețțuḥaseb yakan.


Yu yichixa tzˈayic xewilal, yeb xin yu cawil yeco huneˈ chˈen chˈen tuˈ, yuxin haˈ tuˈ yacanicto ebnaj isnimanil Comam. 	 Imi i geqṛeb yefri-nni, rran lǧețța n Sidna Ɛisa ɣer daxel, axaṭer ass i d-iteddun d ass n westeɛfu n wat Isṛail.


Chiyalni ebnaj tato ayco isnabal ebnaj yin̈ Comam Dios, yajaˈ isbeybal ebnaj chiyeniloj ta mach ayoco Comam Dios yin̈ isnabal ebnaj. Mach chawaco haba xol huntekˈan ebnaj tuˈ. 	 ad tebɛen abrid n Sidi Ṛebbi s wawal kan meɛna ad nekkṛen tazmert yellan deg-s. Ihi xḍu-k i yemdanen am wigi.


Hex tiˈ cheyala tato yu naj yahawil ebnaj matzwalil yuxin chiwilojan ischejab naj matzwalil yin̈ anma. Ta hac tuˈ, ¿mac xin chiakˈni yip ebnaj tzujan yin̈ hecuybanil yet chinilo ebnaj ischejab naj matzwalil yin̈ anma? Yuxin haˈ ebnaj tuˈ chiyenilo teyet tato mach cˈulo tzet cheyal win̈an. 	 Ma yella nekkini ssufuɣeɣ leǧnun s tezmert n Balzabul, i warraw nwen s wacu i ten ssufuɣen ? Daymi, d arraw-nwen ara kkun-iḥasben !


Yalni Comam Dios tet naj: ―Ilo haxan̈ab yin̈ hawoj, yuto huneˈ bay ayayo hawoj tiˈ caw txahul, yuto haˈ bey tiˈ lan̈an intzotelan tawet. 	 Sidi Ṛebbi yenna-yas : Kkes arkasen seg iḍaṛṛen-ik axaṭer amkan-agi anda tbeddeḍ d amkan iqedsen.


Cˈulojab cheyute heba, maẍtaj hetzanten heba yin̈ loloˈal hacaˈ hemamen xil hewiˈ yin̈ caw nanxa islowi, maca heyanico heyanma yin̈ chˈen ome maca chˈen uwe caw aycan̈ istohol hacaˈ chˈen oro, yebpaxo yin̈ xilkˈape caw aycan̈ istohol, yuto maẍtaj huntekˈan tuˈ cheẍwatxˈenico yul sat Comam Dios. 	 Ur țzewwiqemt ara iman-nkunt s ufella kan, ama s ddheb, neɣ s llebsa ifazen, neɣ s wemcaḍ n ucekkuɛ nkunt,


Wal xin, hac tuˈ yute yalni ismam naj yeb ismiˈ naj yuto caw chixiw tet ebnaj yahawil yehico yin̈ con̈ob Israel, yuto halbil yu ebnaj hacaˈ tiˈ: “Macn̈eticˈa chihalni tato haˈ naj Jesús tiˈ Cristo, matxa chicochacti yul capilla tiˈ,” ẍi ebnaj. 	 Imawlan-is nnan-asen akka, axaṭer uggaden lecyux n wat Isṛail i gqesden ad sṭixṛen si lǧameɛ-nsen kra n win ara icehden belli Ɛisa d Lmasiḥ.


Haˈ huneˈ tuˈ xin, caw cam chˈakˈni istˈin̈anil Istzotiˈ Comam tzˈibn̈ebilcano yu ebnaj ischejab Comam yet payxa. Yuxin caw cˈul yuto cheyaco heyanma hecuyni huntekˈan tzotiˈ tuˈ, yuto hacaˈ hunu lampara sakˈal ismujli xol kˈejholo masanto yet lan̈anxa issajbiloj yet chˈahilo sajbes, hac tuˈ xin yehi. Haˈ huneˈ tuˈ chimujli yin̈ heyanma masanto chisajbilo yet chˈahilo tzˈayic. Haˈ chal yelapno huneˈ tzˈayic tuˈ, haˈ ton yet chul Comam Cristo. 	 yerna numen s wayen i ɣ-d xebbṛen lenbiya di tira iqedsen belli ț-țideț ; nenha-kkun aț-țerrem ddehn nwen ɣuṛ-sent, axaṭer ț-țaftilt iceɛlen di ṭṭlam alamma yuli wass, alamma ifeǧǧeǧ yitri n ṣṣbeḥ deg ulawen nwen.


Hayet cheyilni yelilo xaj teˈ, chinachalo heyu ta toxa chˈoc n̈ab. 	 M'ara bdunt fessunt, teẓram qṛib a d-yaweḍ unebdu.


Ay xin huntekˈan ebnaj aben huneˈ tuˈ, yalni ebnaj: ―Ham naj Elías, ischejab Comam Dios chawte naj, ẍi ebnaj. 	 Kra seg wid iḥedṛen dinna slan d acu i genna, qqaṛen : Issawal i nnbi Ilyas !


Haˈ ebnaj kˈann̈e yin̈ naj tuˈ xin, caw machi ismul naj caw xiwquilta yal ebnaj wetan, hacaˈ innanihan. 	 wid iccetkan fell-as ur d-nnin acemma seg wayen țrajuɣ a t-id-inin.


Hayet ischahni ebnaj istohol tuˈ yichico ebnaj isbuchwa yin̈ naj yahaw munil tuˈ, 	 Mi ṭṭfen lexlaṣ-nsen, iɣaḍ-iten lḥal, nnan i bab n tfeṛṛant-nni :


Hayet yilni ebnaj fariseo huneˈ tuˈ yelti ebnaj yul capilla, yoc ebnaj islahtiˈn̈en isba yin̈ tzet chu yakˈni camo ebnaj Comam Jesús. 	 Ifariziyen ffɣen, ṛuḥen mcawaṛen wway gar-asen amek ara a s-d-afen sebba s wayes ara t-nɣen.


Cuarenta habilxa yapni naj bey txˈotxˈ Madián, isyenican̈ isba huneˈ naj ángel tet naj xol xaj kˈa kˈaˈ yin̈ huneˈ teˈ txˈix bey txˈotxˈ desierto yich witz Sinaí. 	 Mi ɛeddan ṛebɛin n iseggasen, idheṛ-as-ed yiwen n lmelk deg yiwen uḥeǧǧaǧu n tmes iceɛlen deg inijel, mi gella deg unezṛuf n wedrar n Sinay.


Nachaojabilo heyu huntekˈan tzet chiwaltiˈan teyet: Hacaˈ hunu naj yahaw n̈a, kˈinalo ta yohta naj tzet orahil chˈapni naj elkˈom yin̈ yatut, caw chimmajwa naj, machim chischacto naj naj yul yatut. 	 Fehmet ayagi : lemmer yeẓra bab n wexxam lweqt i deg ara d-yas umakar, tili a t-iɛass ur t-ițțaǧa ara ad ikcem axxam-is.


Yalni Comam Jesús tet anma Israel chahni Comam yul yanma: ―Tato caw huneln̈e cheyayto yul heyanma yin̈ tzet chiwalan, yin̈ caw yeli incuywoman heyehi. 	 Sidna Ɛisa yenna i wat Isṛail i gumnen yis : Ma teṭṭfem s tideț deg awal-iw aț-țilim d inelmaden-iw n ṣṣeḥ.


Yet yalan̈tocanoj yet ayon̈toco cowatxˈen tzet choche iscˈul huneˈ conimanil tiˈ, haˈ huneˈ ley tuˈ akˈni yochecan̈ janma istxˈojal choche conimanil tiˈ, haˈ xin con̈inito yin̈ camical. 	 Axaṭer d ccariɛa i d-isbeggnen amek i nțeddu s lebɣi n tnefsit-nneɣ d ccehwat-nneɣ n diri ; d nețțat daɣen i d-isbeggnen amek yexdem ddnub-agi deg-nneɣ, armi i ɣ-yeṣṣaweḍ ɣer lmut.


Yin̈ caw yeli chiwalan teyet, bajxan̈etuˈwal chihallax Tzotiˈ cˈul yet colbanile chihallaxpaxo huneˈ maswatxˈe ix tiˈ, hac tuˈ xin chiakˈlax binaho ix, ẍi Comam Jesús tet ebnaj iscuywom. 	 A wen-iniɣ tideț : di yal amkan n ddunit i deg ara ițțubecceṛ lexbaṛ n lxiṛ, a d țmektayen tameṭṭut-agi d wayen texdem.


Yalni Comam Jesús yin̈ ip tet anma: ―Haˈ mac chinchahnaytojan yul yanma, maẍn̈etajinan chinischahan, to haˈ hun Inmaman chischahpaxoj, yuto haˈ quinanitijan. 	 Sidna Ɛisa yessaɛli taɣect-is yenna : Win yesɛan laman deg-i mačči yis-i kan i gumen, meɛna yumen ula s win i yi-d-iceggɛen.


¡Caw jakˈlehan̈ cotohan̈ quexjilnojan̈! Hanin Pablo intiˈan txˈiˈal el wochehan intohan quexwilaˈan, yajaˈ yayo naj matzwalil isyaˈtajil yuxin maẍticˈa yu cotohan̈ quexjilnojan̈. 	 Acḥal n tikkal i nebɣa a nuɣal ɣuṛ-wen, nekk s yiman-iw, yiwet neɣ snat n tikkal i ɛerḍeɣ a n-ruḥeɣ, meɛna Cciṭan ur aɣ yeǧǧi ara, iqḍeɛ-aɣ abrid.


Haxa yet issajbilo xin, islahtiˈn̈en isba ebnaj iswiˈehal yin̈ ebnaj sacerdote, yeb ebnaj ichamta winaj iswiˈehal con̈ob tuˈ yin̈ tzet chu yakˈlax camo Comam Jesús. 	 Taṣebḥit, nnejmaɛen-d akk imeqqranen n lmuqedmin akk-d imeqqranen n wegdud, mcawaṛen iwakken ad nɣen Sidna Ɛisa.


¿Mato hunu naj caw nanxa yoc xil iskˈap ayco quexbey heyilaˈ? ¡Machoj! Yuto ebnaj caw nanxa islow yehico xil iskˈap yuln̈e yatut ebnaj rey ay ebnaj. 	 Ɣer wacu i tṛuḥem aț-țfeṛǧem ? ƔƔer yiwen wergaz yelsan llebsa ifazen ? Wid yețlusun llebsa ifazen, deg ixxamen n igelliden i țțilin.


Caw cab habil cuywa naj yuxin sunil anma bey yul ismajul Asia aben huneˈ cuybanil yin̈ Comam Jesucristo; anma Israel, yebpaxo anma mach Israeloj, caw sunil anma tuˈ abencanoj. 	 Yeqqim dinna sin iseggasen armi imezdaɣ meṛṛa n tmurt n Asya, ama d at Isṛail ama d iyunaniyen, slan i wawal n Sidi Ṛebbi.


Han̈on̈ tiˈ, yin̈ caw yeli circuncidadoxa je yul sat Comam Dios, yuto chijiyo coba tet Comam Dios yu yip Comam Espíritu Santo. Chon̈tzalahi yuto yetxa Comam Jesucristo jehi, maẍtaj yin̈ej yechel choc yin̈ conimanil bay chicawxi cocˈul. 	 Axaṭeṛ d nukni i gesɛan ṭṭhara n ṣṣeḥ imi nɛebbed Sidi Ṛebbi s Ṛṛuḥ-is ; yerna nețzuxxu s Ɛisa Lmasiḥ nețkel fell-as, ur nețkil ara ɣef limaṛat n yemdanen.


Ebnaj sacerdote yet yalan̈tocano tuˈ machi yu iscancano ebnaj yin̈ ismunil yin̈ huneln̈e yuto chi‑la‑camto ebnaj, yuxin caw txˈiˈal ebnaj ecˈlena yin̈ huneˈ munil tuˈ. 	 Aṭas seg wat Lewwi i gellan d lmuqedmin axaṭer lmut ur ten-tețțaǧa ara ad dumen di ccɣel-nsen ;


Yalnipaxo Comam Jesús tet ebnaj yahawil yeco yin̈ con̈ob Israel: ―Wal hanintiˈan, caw machi hunu tiˈ chinwatxˈehan yul wetan inchuquilan. Hacaˈ halbil wetan yu Inmaman hac tuˈ chu wilnihan yin̈ tzet chielico anma, yajaˈ chiwilan yin̈ tzet chielico yin̈ caw istoholal. Yuxin haˈ tzet chal iscˈul Inmaman an̈eintijan, haˈ chinwatxˈehan, maẍtaj tzet chiwochehan. 	 Ur xeddmeɣ acemma s lebɣi-w lameɛna ḥekkmeɣ s lebɣi n Baba Ṛebbi. Lḥekma-inu d lḥeqq axaṭer ur țqellibeɣ ara ad xedmeɣ lebɣi-w, lameɛna lebɣi n win i yi-d-iceggɛen. »


Huneˈ iswatxˈe Comam Jesús bey tuˈ, caw ecˈ isbi sunil yul ismajul Judea yebpaxo huntekˈanxa con̈ob hoyanico yin̈ iscawilal tuˈ. 	 Slan s wannect-agi di tmurt n Yahuda meṛṛa akk ț-țmura i s-d izzin.


Lahwi ischahni naj isnimanil Comam tuˈ, ispichnico naj huneˈ sábana caw saj yeb caw cˈul yin̈ isnimanil Comam. 	 Yusef yeddem-ed lǧețța n Sidna Ɛisa, ițțel-iț di lekfen zeddigen,


Hex tiˈ sicˈbilexxa yu Comam Dios Mame hacaˈticˈa yu istxumni Comam yet caw payat. Yu Yespíritu Comam, yuxin quexyacanico yetoj, yun̈e heyijen tzet chal Comam Jesucristo, cat hesajbicano yu ischˈiquil Comam. Yakˈab Comam txˈiˈal iscˈulchˈanil iscˈul yeb akˈancˈulal teyet. 	 Akken i t-iqsed Baba Ṛebbi, tețwaxtaṛem si tazwara s tezmert n Ṛṛuḥ iqedsen iwakken aț-țḍuɛem Ɛisa Lmasiḥ, a kkun-iṣfu s idammen-is yuzzlen. Ṛṛeḥma ț-țalwit a wen-d tețțunefkent s tugeț.


Hac tiˈ chu hetxumniloj tato ayco Yespíritu Comam Dios yin̈ ebnaj, ta chal ebnaj hacaˈ tiˈ: “Caw anma yute isba Comam Jesucristo yet yulicˈo Comam yul sat yiban̈kˈinal tiˈ,” ta ẍi ebnaj, wal tuˈ ayco Yespíritu Comam yin̈ ebnaj. 	 Atan wamek ara tɛeqlem ma yella yiwen yesɛa Ṛṛuḥ n Sidi Ṛebbi : kra n win ara icehden belli Ɛisa Lmasiḥ yusa-d ɣer ddunit s ṣṣifa n wemdan, s ɣuṛ Sidi Ṛebbi i d-yusa.


Lahwi yalnicano naj Pablo hacaˈ tuˈ, yelti naj yul iscapilla ebnaj Israel, isto naj bey yatut huneˈ naj chiyij Ticio Justo, huneˈ naj mach Israeloj, naj chiyiyo isba tet Comam Dios. Ayayo yatut naj iscawilal capilla tuˈ. 	 Mi d-iffeɣ syenna, ikcem ɣer wexxam n Tit Justus, i gellan d amdan iḍuɛen Sidi Ṛebbi ; axxam-is yezga-d tama n lǧameɛ n wat Isṛail.


Yalni Comam tet ix: ―Miyay, macachcawxican̈ yuto maxawayto yul hawanma win̈an. ¡Paxan̈toj! Maˈoc hawanma yul yehobal, ẍi Comam tet ix. 	 Sidna Ɛisa yenna-yas : A yell-i, imi tumneḍ yis-i teḥliḍ ! Ṛuḥ di talwit.


Lahwi tuˈ iskˈamben Comam Jesús tet ebnaj iscuywom hacaˈ tiˈ: ―¿Chimhetxum sunil huntekˈan yechel chiwaltiˈan? ẍi Comam. Istakˈwi ebnaj: ―Hoˈ Mamin, ẍi ebnaj. 	 Dɣa Sidna Ɛisa yenna-yasen : Tfehmem ayagi meṛṛa ? RRran-as : Anɛam a Sidi, nefhem !


Hunxan̈ehojab cheyute heba yu yip Comam Espíritu Santo, yuto haˈ Comam quexhunbancanoj, yanicanico akˈancˈulal texol. 	 Ḥeṛset iman-nwen aț-țeṭṭfem di tdukkli n Ṛṛuḥ iqedsen, s lehna wway gar-awen.


Lahwi tuˈ wabenan yelilti yaw huneˈ yul nukˈe yin̈ caw ip yul yatut Comam Dios, yalni tet ebnaj hujwan̈ ángel: ―As jobweyo ishowal Comam Dios ayayto yul hunun vaso tiˈ yiban̈ txˈo txˈotxˈ, ẍi naj. 	 Sliɣ i yiwen ṣṣut ɛlayen i d-yekkan si lǧameɛ iqedsen yeqqaṛ i sebɛa-nni n lmalayekkat : -- Ṛuḥemt, smiremt ɣef ddunit sebɛa teqbucin n wurrif n Sidi Ṛebbi !


Yalnipaxo naj Pablo tuˈ xin: ―Hex wet con̈ob, caw mach wohtajojan tato haˈ naj tiˈ yahawil yehico yin̈ ebnaj sacerdote. Wal xin chiyal yul Yum Comam Dios hacaˈ tiˈ: “Mach chawal tzotiˈ txˈoj yin̈ hunu naj yahawil con̈ob,” ẍiayoj, ẍi naj. 	 Bulus yenna-yasen : Ur ẓriɣ ara ay atmaten belli d nețța i d lmuqeddem ameqqran, axaṭer yura di ccariɛa : Ur țekkes ara leqdeṛ ɣef lḥakem n wegdud-ik.


Caw tzetcˈa tzettaj ye tuˈ salax jetan̈ yu anma tuˈ. Haxa yet cotohan̈ yul barco xin yakˈnipaxo ebnaj tzettaj ye tuˈ chiocnico juhan̈ yin̈ cobelan̈. 	 Ɣef wayagi, qudṛen-aɣ aṭas ; mi nekker a nṛuḥ, fkan-aɣ-d ayen akk neḥwaǧ i webrid.


Lahwi tuˈ yallaxpaxo wetan: ―Caw yilal hawalni hunelxa yin̈ tzet chute yalni Comam Dios yin̈ txˈiˈalej niẍte con̈ob yeb nimeta con̈ob, yeb txˈiˈal abxubal yeb yin̈ ebnaj rey, ẍi wetan. 	 Nnan-iyi-d : Ilaq aț-țcireḍ daɣen ɣef wayen twalaḍ i waṭas n yegduden d leǧnas d igelliden n mkul tutlayt.


Hayet ispaxto ebnaj satcan̈, yichico ebnaj tan̈em meˈ yalni tet hunun: ―Ton̈we bey Belén jilaˈ huneˈ mayu tuˈ, huneˈ mayakˈ Comam Dios Jahawil johtan̈elo tiˈ, ẍile ebnaj tet hunun. 	 Akken uɣalent lmalayekkat-nni ɣer yigenni, imeksawen nnan wway gar-asen : Kkret a nṛuḥet ɣer Bitelḥem, a nẓer ayen i gedṛan, d wayen akka s wayes i ɣ-d-ixebbeṛ Sidi Ṛebbi.


Huneˈ tiˈ halbilcano yu Comam Dios tet ebnaj ischejab sicˈbililo yu yet payat: 	 am akken i t-id-ixebbeṛ Sidi Ṛebbi si zzman iɛeddan, seg yimi n lenbiya iqedsen :


Sunil huntekˈan tiˈ hewatxˈe yet yalan̈tocanoj, yet ayextoco xol anma chi‑la‑watxˈen huntekˈan tuˈ. 	 Ula d kunwi akka i tellam zik-nni mi tețɛicim di ddnub.


Hunun tzˈayic xin iscutxban isba ebnaj yul yatut Comam Dios, chalni ebnaj cˈulla tzotiˈ yin̈ Comam Dios. ¡Hacojab tuˈ! 	 Yal ass țțilin deg wufrag n lǧameɛ iqedsen, țḥemmiden Sidi Ṛebbi.