Ayi wany ci piac dhiim acie taau e atheep thɛɛr yiic; na loi yen aya, ke atheep abik yiic rɛɛt, ago wany lɔ wei, ku riaak atheep; wany ci piac dhiim aye tau e atheep ci piac looi yiic, agoki tɔu apiɛth kedhie. 	 Reyzin* hari taji mo, boro kulu s'a daŋ humbur zeeno yaŋ ra, zama yaadin gaa humburey no ga bagu, reyzin hari ma mun, humburey mo ma halaci. Amma i ga reyzin hari taji daŋ humbur taji yaŋ ra, i boro hinka kulu ga hallasi care banda.»


Na wen, aci kake wan, ke Yecu be ro nyuoth kɔckɛn e piooce e wɛɛryɔu, wɛɛr cɔl Tiberia: go ro nyuɔɔth ale. 	 Woodin banda Yesu ye ka nga boŋ bangandi talibey se Tiberiya teeko me gaa. Mate kaŋ cine a na nga boŋ bangandi i se neeya:


Yeka, ku nebii kedhie aya, gɔl e Thamuel keke nebii biɔthe, nebii ɣɔn e wel lueel, acik kɔn lueel e kede akoolke, kek kedhie. 	 Oho, annabey kulu mo, za Samuwila da annabey kaŋ yaŋ n'a banda gana, hal i me-a-me kaŋ yaŋ salaŋ, i na jirbey wo baaru dede.


Go Petero lueel, yan, Mɔny, yɛn kuc ke luel. Na wen, aŋoot ke jam, ke ajith jɔ guɔ kiu enɔnthiine. 	 Amma Bitros ne: «Albora, ay si baa bay haŋ kaŋ no ni go ga ci.» Sahãadin-sahãadin, za a go sanno din gaa, gorongaari fo ca.


bɛny ci Abraɣam gam biakde ne kaŋ yiic kedhie, gɛm toŋ wen thieere kaŋ. Ku rinke, te puke ye, aci kɔn aa Malik de piathepiɔu, ku ye Malik de Thalem aya, yen aye Malik de mat. 	 A se no Ibrahim na hay kulu zakka no. (Sintina day, Malcizadaka maa feerijo ga ti adilitaraykoy. Woodin banda nga no ga ti Salim bonkoono, laakal kanay bonkoono nooya.


acik kedi piŋ tei, yan, Raan waan e wo yɔŋ, yen aye kɔc guieer gam enɔɔne, gam waan ee riɔɔk; 	 Kala day i maa i go ga ne: «Bora kaŋ go g'iri gurzugandi waato, cimbeeri fonda kaŋ a halaci doŋ, sohõ a goono g'a waazu.»


Wek kene bɛ gam piɔn e him, piɔn riɔc, wek ci gam piɔn e mith ci muk, piɔn e wo tɔ cot, an, Abba, Waada. 	 Manti tamtaray biya* no araŋ ta kaŋ ga naŋ araŋ ma ye ka humburu bo, amma izetaray daŋyaŋ Biya no araŋ ta, kaŋ do iri ga ce ka ne: «Baaba, ay Baaba!»


Ciɛɛŋ de Nhialic acie cam ku acie dek, ee piathepiɔu, ku mat, ku piɔnmit e Weidit Ɣer yiic. 	 Zama Irikoy koytara manti ŋwa da haŋ no, amma adilitaray no, da laakal kanay, da farhã Biya Hanno ra.


Na wen, aci Petero kal tɔɔŋ thok, ke nyan cɔl Roda bɔ bi bɛn piŋ. 	 Waato kaŋ Bitros na windo me kar, wandiyo goy-ize fo kaŋ maa Roda koy ka di boro kaŋ no.


ku dhieth Jethe Dabid malik. Ku dhieth Dabid malik Tholomon ne tiiŋ waan ci kɔn aa tiiŋ de Uria; 	 Yasse mo na Bonkoono Dawda hay. Dawda mo na Suleymanu hay Uriya wande zeena gaa,


Ku wek lɛk yic, yan, Dieer juec cin niim roor aake nu paan e Yithrael ɣɔn nu Elija, ɣɔn ci tenhial thiook e run kadiak ku pɛi kadhetem, ku nu cɔŋ dit e piny nɔm ebɛn; 	 Haciika ay ga ci araŋ se: wayboro boobo kaŋ kurnye bu go no Israyla laabo ra Iliya* jirbey ra, alwaato kaŋ i na beena daabu jiiri hinza nda handu iddu, kaŋ haray bambata te laabo kulu ra.


(luɔi cin en ke ci loŋ tɔ ye dikedik,) ago aŋɔth ŋuan bɛɛi thin, aŋɔth ee wo tɔ cuot rot tethiɔk ne Nhialic. 	 Zama _Musa__ asariya mana hay kulu toonandi. Amma beeje kaŋ ga boori ka bisa furo, kaŋ a do no iri go ga maan Irikoy gaa.


arek abi kut e kɔc gai, te ci kek miŋ tiŋ ajamki, ku tiŋki ŋol acik piath, ku aduɛɛny aciɛthki, ku coor adɛɛiki; goki Nhialic de Yithrael leec. 	 Hala borey marga dambara, waati kaŋ i di beebey goono ga salaŋ, larantey go ga boori gumo, simbarantey go ga dira, danawey go ga di. I na Israyla* izey Irikoyo beerandi mo.


Wek bɛ yɔɔk, yan, Na de kɔc kaarou e weyiic, kɔc mat kethook e piny nɔm, ne ke bik lim, ka bi luoi keek ne Waar nu paannhial. 	 Ay ga ne araŋ se koyne: d'araŋ boro hinka ga saba ndunnya ra, hari kulu boŋ kaŋ araŋ ga ŋwaaray, ay Baabo kaŋ go beena ra ga woodin te araŋ se.


Goki kede Yecu bɛɛr, yan, Akucku. Go ke yɔɔk, yan, Ayi yɛn aya, we ca bi lɛk riɛldi, riɛl luɔɔi ɛn ekake. 	 I binde tu Yesu se ka ne: «Iri si bay.» Nga mo ne i se: «Ay mo si ci araŋ se dabari kaŋ dumi no ay goono ga hayey din te d'a.


De gam cath ke yin? E cath ke yin yitok e Nhialic nyin. Thieithieei e raan ken ro gɔk ne ke ci en ro pal luɔi. 	 Cimbeero* kaŋ ni gonda, ni m'a gaay ni boŋ se Irikoy jine. Albarkante no boro kaŋ si nga boŋ kalima haya din ra kaŋ a goono ga yadda nd'a ka te.


ayi kɔc cii jɔɔk rac dɔm; agoki gup waar. 	 I kaa zama ngey ma hangan ka maa, zama a m'i no baani mo ngey jantey gaa. Borey kaŋ follayyaŋ goono g'i gurzugandi mo, a n'i no baani.


Goki cam kedhie, abik kuɛth; ku kuanyki kak athueithuei ci loony piny ka cii kɔc both, ku thiaŋki dioony kadherou. 	 Kaŋ i ŋwa ka kungu, i na patarmey kaŋ cindi margu, cilla beeri toonante iyye.


Kunyduon e wei aca tiŋ e yanyin, 	 Zama ay moy di ni faaba


Go Pilato bɛɛr, yan, Ke ca gɔɔr, aca gɔɔr. 	 Bilatos tu ka ne: «Haŋ kaŋ ay n'a hantum, ay ban ka hantum.»


Wo Parthoi, ku Medoi, ku Elumai, ku kɔc tɔu e Methopotamia, ku Judaya, ku Kapadokia, ku Ponto, ku Athia, 	 Bartiyancey, da Madiyancey, da Ilamancey, da ngey kaŋ yaŋ goono ga goro Mesopotamiya, da Yahudiya, da Kabadosiya, da Bontos, da Aziya,


Goki jal e aloocic, lek ɣon e Ludia: na wen, acik wathii tiŋ, ke ke ritki piɔth, ku jɔki jal. 	 Bulosyaŋ fatta kaso ra ka furo Lidiya windo ra. Waato kaŋ i di nya-izey, i n'i yaamar. Gaa no i tun ka dira.


aci bɔ ne luɔi ee raan looi, ka cin raan dueer rot leec. 	 Manti te-goyey do no faaba fun, zama boro kulu ma si fooma nd'a.


Jeruthalem oou, Jeruthalem oou, paan e nebi nɔk, ku biook kɔc ne kur kɔc ci tuoc yin; ee nin kadi can piɔu dɛ kum kuom ɛn mithku, cit man ee ajith mithke kum e yewuok, ku acak rɛɛc? 	 Ya Urusalima, Urusalima kaŋ ga annabey wi. Borey kaŋ yaŋ i donton ni do mo, ni g'i catu-catu nda tondiyaŋ. Sorro marge no ay ga ba ya ni izey margu, sanda mate kaŋ cine goroŋo nya ga nga fambu taji margu nga fatey cire, amma araŋ mana ta.


Go rot cuɔt tueŋ emaath, le ku cuɛt rot piny, ku jɔ lɔŋ, yan, Na duɛɛre ye leu, ke yi tɔ thaar wan ɛn. 	 A koy jina kayna ka kaŋ laabo ra ka te adduwa. A go ga ŋwaaray hala nda haŋ kaŋ ga hin ka te no, saaya din ma bisa nga gaa.


le ku kɔɔr awareek tede yen awareek bi gaar kɔc ke luek ke Nhialic Damathko, yan, te de yen kɔc ci yok kɔc cath e Kueere, nɔn ee kek roor, ku nɔn ee kek diaar, yan, bi ke bɛɛi Jeruthalem ke ke mac. 	 ka tirayaŋ ŋwaaray a do kaŋ ga naŋ nga ma du ka koy Damaskos kwaara Yahudance diina marga* fuwey do, zama da nga du Fonda din ganakoy, alboro wala wayboro, nga ma kand'ey hawante Urusalima.


Ku enɔɔne, palki kake kedhie ayadaŋ: agɔth, ditepiɔu, racdepiɔu, lɛɛt, jam e rɔɔth e bɛn bei e wethook. 	 Amma sohõ, kal araŋ ma woone yaŋ kulu naŋ: bine tunay, da futay, da zamba, da alaasiray. Sanni ziibo mo ma si fatta araŋ meyey ra.


Aci keek tɔ cɔɔr nyiin, ku tɔ ke ril piɔth; Ke ke cii bi daai e kenyiin, ku ciki kaŋ bi yok e kepiɔth, Agoki kepiɔth puk, Aguɔ ke tɔ dem. 	 «A n'i moy danandi k'i biney sandandi, zama i moy ma si di, i biney ma si faham hal i ma bare ay do, hal ay m'i no baani.»


Wek yɔɔk eyic, yan, Raan gam ɛn acath ke piir athɛɛr. 	 Haciika, haciika ay ga ci araŋ se: boro kaŋ ga cimandi gonda fundi hal abada.


Ku aci gam thok, thoŋ e kadit lueel, ku ye lɛt rac lueel; ku gɛm riɛl bi tɔu e pɛi kathierŋuan ku rou. 	 I n'a no me mo kaŋ ga hari bambata yaŋ da alaasiray sanniyaŋ salaŋ. I n'a no hin mo a ma nga goyo te hala handu waytaaci cindi hinka.


Ku ciɛth ke riɛl e lɛn rɛɛc tueŋe e yenɔm, riɛl ebɛn, go piny nɔm keke kɔc rɛɛr thin tɔ lam lɛn rɛɛc tueŋ, lɛn waan ci tetok dem tetok e yupe yen abi thook. 	 Alman sintina hino kulu no a goono ga goy d'a a jine. A goono ga ndunnya nda nga gorokoy kulu daŋ i ma sududu alman sintina se, nga kaŋ a buuyaŋ goobo biyo yay.


Agoki thieec, yan, Eeŋo ee yin kɔc baptith, te cii yin e Kritho, ku cie Elija, ku cie nebi waane? 	 I n'a hã ka ne: «Ifo se no ni goono ga baptisma* te, da ni manti Almasihu, ni manti Iliya*, ni manti annabo din mo?»


Go noom, bii e bɛnydit alathker nɔm, ku lueel, yan, Paulo, raan ci mac, aci a cɔɔl, ku lɛŋ ɛn, yan, ba dhuŋe bɛɛi tede yin, ade ke bi lek yin. 	 Nga mo kond'a wongu nyaŋo do. A ne: «Bulos, kas'izo din no, n'ay ce ka ne ya kaa nga do. A n'ay ŋwaaray ka ne ya kande arwaso wo ni do. A gonda sanni kaŋ a ga ba nga ma ci ni se.»


Go liim ke bɛny de baai bɛn tede yen, bik ku thiecki, yan, Bɛny, kɛne kɔth piɛth wɛɛr e domduyic? Wɛɛl roor e jɔ bɛn tenou? 	 Kala windikoyo bannyey kaa a do ka ne a se: ‹Iri arkuso, manti dum'ize hanno no ni say ni faro ra bo? Day, man no borboto wo binde fun?›


Kuocki nɔn hi wo loŋ de tuucnhial aa guiir? Ku na guieer e ka ke pinye nɔm enɔɔne, cii piɔl e kene aret? 	 D'ay kaa mo, borey kaŋ yaŋ gaa araŋ yadda, ay g'i donton da tirayaŋ, i ma konda araŋ nooyaŋey Urusalima*.


E dhueeŋ de Bɛnydan Yecu Kritho piɔu e ye tɔu ke kɔc ɣerpiɔth kedhie. Amen. 	 Rabbi Yesu gomno ma bara hanantey kulu banda. Amin!


Ku wek guiirku wel piɛth, yan, Loŋ cii Nhialic mac ke kuarkuɔ, 	 Iri mo goono ga waazu araŋ se Baaru Hanna wo: alkawlo kaŋ Irikoy sambu iri kaayey se,


Ku ade lunydiit e kudhuur etɛɛn, ke ke nyuath e kuurdit nɔm: goki lɔŋ, an, bi ke pal lɔ e keyiic. Go ke pɔl. 	 Gursuna* kuru bambata fo go noodin, kaŋ yaŋ goono ga kuru fando boŋ. Follayey binde na Yesu ŋwaaray a ma yadda ngey ma furo gursuney ra. Kal a yadda i se.


ku kaac Petero ɣot thok biic. Na wen, ke raan daŋ e piooce raan ŋic bɛnydiit tueŋ e ka ke Nhialic, ke lɔ biic, le ku jiɛɛm keke nyan tit ɣot thok, ku bii Petero ɣot. 	 Amma Bitros goono ga kay taray windo me gaa. Talibi fa din kaŋ alfaga beero ga bay fatta ka salaŋ wandiya kaŋ goono ga windi meyo batu se zama nga ma furo nda Bitros windo ra.


Agoku abel lɔ Poiniki yok, ku jɔku lɔ thin, jelku. 	 Waato kaŋ iri du hi fo kaŋ ga daŋandi ka koy Finiciya, iri furo a ra ka dira.


Wo ci kony wci ne aŋɔth ŋathku. Ku ke ci raan tiŋ acie tɔ ye aŋɔth. Ke ci raan tiŋ eeŋo dueere ye bɛ ŋɔɔth? 	 Zama Irikoy n'iri faaba beeje ra. Amma da boro goono ga di haŋ kaŋ nga ga beeje, woodin manti beeje no koyne. May no ga beeje daŋ haŋ kaŋ a moy go ga di gaa?


Wek yɔɔk, yan, Yɛn cii bi bɛ dek ne mith ke enap, te ŋoote ciɛɛŋ de Nhialic ke ken bɛn. 	 Zama ay ga ne araŋ se: ne ka koy jina ay si ye ka reyzin haro haŋ kala nda Irikoy koytara kaa jina.»


Na enɔɔne, aŋicku, yan, ke lueel loŋ, aye lɛk kɔc rɛɛr e loŋic, ke kɔc e ke bi kethook ruɔɔt kedhie, ago piny nɔm ebɛn yiek yeth gaak e Nhialic nɔm. 	 A binde, iri ga bay kaŋ hay kulu kaŋ asariya ga ci, a g'a ci borey kaŋ yaŋ go asariya fonda ra se. Zama boro kulu me ma daabu, ndunnya kulu mo ma ye Irikoy ciito cire.


acakaa Kerod aya, acin ke ci yok; aci bɛ pɔk nɔm wook; ku tieŋki, acin ke ci looi ke dueer en roŋ ke thuɔɔu. 	 Wala baa Hirodus mo, zama a n'a yeti iri do. Guna mo, a mana hay kulu te kaŋ to buuyaŋ.


Agoki thieec, yan, Nu Wuur enou? Go Yecu bɛɛr, yan, Wek kuc ɛn ayi Waar: tee we ŋic ɛn, adi ŋiɛcki Waar aya. 	 Gaa no i ne a se: «Man ni Baaba?» Yesu tu i se ka ne: «Araŋ s'ay bay, araŋ s'ay Baabo mo bay. D'araŋ n'ay bay, doŋ araŋ g'ay Baabo mo bay.»


ku luelki, yan, Aluelku, yan, Thieithieei, yin Nhialic Bɛnydit, Bɛny e kaŋ leu kedhie, Bɛny e nu, ku anu; luɔi ci yin riɛlduon dit noom, ku ceŋ piny. 	 ka ne: «Ya Rabbi Irikoy, Hina-Kulu-Koyo, iri goono ga saabu ni se, nin kaŋ go no sohõ, nin kaŋ go no za doŋ, zama ni na ni dabari bambata sambu ka may.


Go coot, lueel, yan, Waada Abraɣam, kok piɔu we yɛn, ku jɔ Ladharo tooc, bi cin nɔm bɛn juɔɔl e piu yiic, bi liemdi tɔ lir; yɛn e leeŋ wei e manyeyic. 	 A na nga jinde sambu ka ne: ‹Baaba Ibrahim, m'ay suuji! Ma Liyaziru donton, a ma nga kambayze deena sufu hari ra k'ay deena yeenandi, zama ay goono ga maa bone danjo wo ra.›


Acit man ɣɔn thɛɛr ŋoot amooldit wei, kɔc aake ye cam ku dekki, ku thiekki ku tɔki duetken thiak, aɣet akool e le Noa e abelic, 	 Zama mate kaŋ cine a go jirbey din ra, za tunfaana* haro mana kaa, i goono ga ŋwa, i goono ga haŋ, i goono ga hiiji, i ga hiijandi, kala hano kaŋ hane Nuhu furo hiyo ra,


ku acin meeidɛn nu e yepiɔu, ee tɔu tethiinakaŋ tei; na miak, te ci keril dhal en ro cak ayi yoŋ yɔŋeye ne biak de jam, ke jɔ piɔu dap diu. 	 Amma a sinda kaaji nga ra, a si gay mo. Zama waati kaŋ taabi nda gurzugay tun sanno sabbay se, sahãadin-sahãadin no a ga mulay.


Ku acin raan e lupɔ kene kɔn cieŋ kac e lupɔ thɛɛr kɔu: na loi en aya, ke lupɔ ci piac looi abi lupɔ thɛɛr tɔ rɛɛtic, go te ye rɛɛt tɔ dit awar man waan. 	 Boro kulu si zu taji ta kwaay zeeno gaa, zama itajo ga izeena tooru hala kortimo ma ye ka jaase ijina.


Yan, Baptinh e Jɔn, e bɔ paannhial, ku e bɔ tede kɔc tei? Jaki kedi bɛɛr. 	 A ne: «To, Yohanna baptisma*, Irikoy do no a fun, wala borey do no? Wa tu ay se.»


Goki lɔ, ku yokki ke cit man wen ci en e lɛk keek; goki ka ke Winythok guik. 	 I koy. I di mate kaŋ a ci ngey se. I na Paska ŋwaaro soola te.


ku kitki dhi cit ke e piɛc cak e thoonydit nɔm, ku lai kaŋuan niim, ku roordit niim: ku acin raan dueer dhie yok, ee agum kabɔt ku thierŋuan ku ŋuan de kɔc kapac, kɔc ci wɛɛr bei e piny nɔm. 	 I goono ga baytu taji te karga jine, da fundikooni taaca din jine da arkusey jine mo. Boro si no kaŋ ga bayto din dondon kala ngey boro zambar zangu nda zambar waytaaci cindi taaca din kaŋ yaŋ Irikoy fansa ndunnya ra.


Go raan daŋ e piooce jɔ lɔ thin aya, raan wen ci kɔn bɛn te nu raŋ, go tiŋ, ku gɛm. 	 Waato gaa talibi fa din mo kaŋ jin ka kaa saara do furo. Nga mo di ka cimandi.


Ku kagɛi aba ke tɔ tiec paan e Nhialic nhial, Ku ta gook tiec e piny nɔm, Riɛm, ku mac, ku toltol e piny: 	 Ay ga dambara hariyaŋ cabe beena ra, da alaamayaŋ mo ne ganda ndunnya ra: kuri, da danji, da dullu ciciriyaŋ.


Naamde akou, wek mithekɔckuɔ, te lueele raan en, an, Yɛn cath wo gam, ku liu luɔi tede yen? dueere gam kony? 	 Ay nya-izey, da boro fo ne nga gonda cimbeeri amma a sinda a goyey, ifo no a ga hanse bora se? Cimbeero wo ga hin k'a faaba no?


Ku loŋ aa bɔ thm, e luɔi bi wac ro ŋuak wac wɛɛce kɔc kaŋ; ku te ci kerac ro ŋuak, ke dhueeŋdepiɔu ŋuak rot aret awar kerac, 	 Asariya kaa zunubi furoyaŋ banda zama zunubi ma baa, amma nango kaŋ zunubi baa, noodin no gomni mo baa ka tonton gumo.


Raan e com ne kede guopde, ka bi kede guop tem, en aye dhiap de kaŋ; ku raan e com ne kede Wei, abi kede Wei tem, yen aye piir athɛɛr. 	 Zama boro kaŋ duma haŋ kaŋ ga kaan nga bine ibaay laala se, bine ibaay laala do no a ga fumbi wi. Amma boro kaŋ ga duma haŋ kaŋ ga kaan Biya _Hanno__ se, Biya _Hanno__ do no a ga fundi hal abada wi.


Abi ya tɔ yok dhueeŋ: abi kedi noom, ku jɔ nyuoth week. 	 A g'ay beerandi, zama a ga sambu ay waney ra k'araŋ kabarandi nd'ey.


Go ke yɔɔk, yan, Te ya wek lɔŋ, ke yak lueel, yan, Waada nu paannhial, tɔ rinku rieuwe. Tɔ ciɛɛŋdu bɔ. Ye kede piɔndu tɔ loi e piny nɔm, cit man e ye looi paannhial. 	 Yesu ne i se: «Waati kaŋ araŋ ga adduwa, araŋ ma ne: ‹Ya Baaba, ni maa ma ciya ihanna. Ni koytara ma kaa.


Kecigɔɔr e lueel adi? Yan, Abraɣam e Nhialic gam, ago tɔ ye piathepiɔu tede yen. 	 Zama ifo no Irikoy Tira Hanna ci? A ne: «Ibrahim na Irikoy cimandi, Irikoy mo na woodin lasaabu a se adilitaray.»


Ku jɔki gaany, yan, Wo e raane yok, ee jurda thoi nɔm, ee kɔc pɛn luɔi yin kek Kaidhar atholbo, ku ye lueel nɔn ee yen Kritho malik. 	 I sintin k'a kalima ka ne: «Iri na boro wo gar a goono g'iri borey darandi. A ga wangu i ma jangal bana Kaysar* se, ga ne nga ya Almasihu no, bonkooni fo.»


Wek yɔɔk aya, yan, Raan ebɛn raan e ya gam e kɔc niim, yen abii Wen e raan gam aya e tuuc ke Nhialic niim: 	 Woodin banda ay ga ne araŋ se: boro kulu kaŋ g'ay seeda borey jine, ay, Boro Izo g'a koy seeda Irikoy malaykey jine.


Ku be lueel, yan, Yak Bɛnydit piɔɔny, wek Juoor wedhie; Ku yak leec nɔm, wek kɔc wedhie. 	 A ne koyne: «Ya dumi cindey kulu, wa Rabbi sifa. Dumey kulu, m'a sifa mo.»


Ku panydiit la wek thin, ku cii kɔc we tɔ ye kamaan, ke we jɔ lɔ biic e ciɛɛr ke paane yiic, ku luɛlki, yan, 	 Amma kwaara kulu kaŋ ra araŋ furo, d'i mana araŋ kubayni, araŋ ma fatta ka koy kwaara fondey ra ka ne:


Go Yecu bɛɛr, yan, Luɔi de Nhialic ki, yan, Gam gam wek raan ci tooc. 	 Yesu tu i se ka ne: «Irikoy goyo neeya: araŋ ma nga kaŋ Irikoy donton cimandi.»


lek ku lek e abelic, yan, lek lɔɔk Kapernaum. Ku ci piny guɔ cuɔl, ke Yecu ŋoot wei. 	 I furo hi ra ka teeko daŋandi ka koy Kafarnahum haray. Alwaato din kuba furo i gaa, Yesu mo mana kaa i do jina.


Ku na ɣɔnmiak, luɔi ci amaŋ abel tɔ lɔ jaŋjaŋ alal, ke ke jɔ weu kɔk dhil dɛɛny wei e abelic; 	 Kaŋ hari hawo goono g'iri teeni gumo, a wane suba borey sintin ka jinayey kaŋ hiyo sambu din catu teeko ra.


yan, bak raan thɛɛr pɔl, ne reerduon ee ya wek reer waan, raan ci dhiap ne biak de ŋɔɔŋ de lueth ŋɔɔŋ e ye dɔm; 	 I n'araŋ dondonandi araŋ ma doŋ goray zeena kaa araŋ biney ra, sanda boro* zeena nooya. Boro zeena din goono ga halaci nga ibaay laaley kaŋ ga fafagu do.


yen aa kɛn ɛn rot tɔ piɛth aya luɔi ban lɔ tede yin: jɔ jam lueel tei, ke mɛnhdi abi dem. 	 Woodin sabbay se ay man'ay boŋ lasaabu hal ay to ay ma kaa ni do. Day, ma salaŋ hinne, ay zanka mo ga du baani.


Eeŋo buk jɔ looi? kut e kɔc abik dhil gueer; abik dhil piŋ nɔn ci yin bɛn. 	 To, sohõ mate no? Zama sikka si i ga maa baaru kaŋ ni kaa neewo.


Yɛn mit piɔu woke loŋ de Nhialic e yayin thin; 	 Zama ay ga maa Irikoy asariya kaani ay bina ra,


ku dit e lueel e piny aya, ee ke ye Nhialic ecok dhɔɔr; ayi Jeruthalem, du e lueel, ee panydiit e Malik dit. 	 wala ndunnya boŋ, zama a ce furkange no, wala mo da Urusalima, zama Hina-Kulu-Koyo kwaara no.


Piny ee rap bɛɛi yetok; ee thok kɔn goŋ, na miak ke guath, na miak, ke rap dit nyin lok e yenɔm. 	 Laabu bumbo ga albarka no nga boŋ se, sintinay kobto, woodin banda jeeno, waato gaa gure ninante jeeno ra.


Agoki aa cool e tɔu e weetic weet e tuuc, ku yek cool e abarɔyic, ku waŋ ee kuin wokic, ku lɔŋic. 	 I goono ga mo ye da haŋ kaŋ diyey go g'i dondonandi, da markasinay, da buuru ceeriyaŋ da adduwa teeyaŋ ra.


Na wen, ke tunynhial ril alal kuany kuur cit kuurdiit ee guar, deeny e abapditic, lueel, yan, Dhuur bi gok de panydit Babulon dhuoor piny erup ki, ku cii bi bɛ tic eliŋliŋ. 	 Kala malayka gaabikooni fo na tondi sambu, sanda fufuyaŋ tondi bambata cine. A n'a jindaw teeko ra ka ne: «Da gaabi beeri yaadin cine no i ga Babila* birni beero jindaw nd'a. I si ye ka di a mo hal abada.


Na wen, ke raan e alooc tiit paac, ku tiŋ thok ke alooc aɣɔɔrki, go abataude miet bei, an, nɛk rot, alueel, an, ci kɔc ci mac kat. 	 Kaso batukwa mo, kaŋ a mo hay, a go ga di meyey kulu go feerante mo, a na nga takuba foobu. A ga ba ka nga boŋ wi, zama a ho hala kas'izey zuru no.


Ku loony kɔk e tiɔm piɛthic, agoki luɔk, kɔk nyin tok abi bɔt bɛɛi, ku kɔk nyin tok abi thierdhetem bɛɛi, ku kɔk nyin tok abi thierdiak bɛɛi. 	 Afooyaŋ mo kaŋ laabu hanno ra. I te albarka mo, afo no zangu, afo waydu, afo mo waranza.


Go bɛn ku jiɛk ket: go kɔc ket raan goki kɔɔc. Go lueel, yan, Dhuŋe, yin yɔɔk, yan, Jɔt rot. 	 A kaa ka maan dima gaa k'a ham. Borey kaŋ yaŋ goono g'a jare kay. Gaa Yesu ne: «Arwaso, ay ga ne ni se: ma tun.»


Na wen, aci jɔŋdiit rac them thol ebɛn, ke jɔ jal e yelɔɔm, atit akooldɛn bi ro yok. 	 Iblisi mo, kaŋ a na siyaŋey kulu ban, a fay da Yesu jina.


Ku te ci jɔŋ rac cieec bei e yeguop, ke jam en raan wen cin ethok ten ee jam: go kuut ke kɔc gai, luelki, yan, Akene kɔn tiŋ en ke cit ekene paan e Yithrael. 	 Waato kaŋ Yesu na folla gaaray, beebetara mo ban. Bora salaŋ. Borey marga mo dambara, hal i ne: «I mana di woone dumi baa ce fo Israyla ra, abada.»


Go Yecu banydit ke ka ke Nhialic thieec ku thieec bany ke luaŋdiit e Nhialic, ku roordit, kɔc wen bii tɔŋ tede yen, yan, Cak bɛn biic cit man e ka yin tɔŋ cuɛɛr, ke we muk tɔɔŋ ku thieec? 	 Yesu ne alfaga beerey da Irikoy windo batukoy jine funey da arkusey kaŋ yaŋ kaa a do se: «Araŋ kande takuba nda goobu yaŋ danga kosarayko do no?


Ku we bii kɔc yɔɔk, yan, Yeki ene! ku, yan, Yeka etɛɛn! duoki lɔ e kecok, ku duoki ke kuany cok. 	 I ga ne araŋ se: ‹Guna yongo!› wala: ‹Guna ne!› Wa si koy, wa s'i gana.


Go pɔk nɔm keek, yan, Ku week, eeŋo ya wek loŋ de Nhialic dhɔŋic aya ne loŋduon thɛɛr? 	 Amma a tu ka ne i se: «Ifo se no araŋ mo ga Irikoy lordey* harta araŋ alaadey sabbay se?


Ku ade mony cɔl Jothep, mony ci tuuc cak rinke, yan, Baranaba (yen aye Wen e Muŋdepiɔu, te puke yen e thoŋda), ku ye raan e Lebi, paanden ee Kupurio; 	 Boro fo go no kaŋ maa Yosi, kaŋ diyey n'a maa daŋ Barnaba (kaŋ a feerijo ga ti Bine-gaabi Ize). Lawi boro no, Kubrus laabo boro.


Ku gook juec ku ka ye kɔc ke gai acike looi e tuuc cin e kɔc yiic: go kɔc aa gueer e piɔn tok e gol e Tholomonic. 	 Alaama nda dambara hari boobo goono ga te diyey kambey do jama ra. I kulu mo goono ga margu Suleymanu tanda ra da bine folloŋ.


Go keek yɔɔk, yan, Week, miacki keek e kecamki. Goki lueel, yan, Acin ke cath ke wook, ee kuiin ci pam kadhic tei, ku rec kaarou; wu, buk lɔ, buk kecam lɔ ɣɔc kɔcke kedhie? 	 Amma Yesu ne i se: «Araŋ bumbey m'i no ŋwaari.» I ne: «Iri sinda haŋ kaŋ ga bisa buuru kunkuni gu nda hamisa hinka. Wala iri ma koy ka ŋwaari day borey din kulu se no?»


Na ɣɔn theen, aci akɔl lɔ piny, ke ke bii kɔc juec tede yen, kɔc de gup jɔɔk rac; go jɔɔk cieec e kɔc gup ne jam de yenthok, ku tɔ kɔc tok dem kedhie; 	 Kaŋ wiciri kambo to, i kand'a se follaykoy boobo. Me sanni mo no a na ganjey gaaray d'a, a na jantekomey kulu no baani mo.


Yɛn Paulo, raan ci mac e kede Yecu Kritho, woke Timotheo mɛnhkeneda, awarek en gɛɛrku yin Pilemon raan nhiaarku, ku ye raan e luui ke wook etok, 	 Ay Bulos, ay ya kas'ize no Almasihu Yesu se. In da Timotiyos, iri nya-izo, iri go ga ni fo, nin Filimon, kaŋ iri ga ba gumo, kaŋ ga ti iri goy hangasino mo.


bik ku luelki, yan, Aci mɛnhe lueel, yan, Yɛn cath wo riɛl duɛɛr ɛn luaŋdiit e Nhialic jap piny, ku bɛ yik e nin kadiak. 	 ka ne: «Boro wo ne, way: nga ga hin ka Irikoy fuwo zeeri, nga ma ye k'a cina mo koyne jirbi hinza nda care game ra.»


Ku enɔɔne, ne dhueeŋdepiɔu ci gam ɛn, yen a lɛk raan ebɛn ne weyiic, yan, E cin raan e ro tɔ dit e dit cii roŋ ke ye; yak rot tɔ nu e kaamic, acit man ci Nhialic kɔc tɛk gam raan ebɛn. 	 Zama, gomni kaŋ Irikoy n'ay no boŋ, ay goono ga ne araŋ boro fo kulu se: a ma si fongu nda nga boŋ haŋ kaŋ ga bisa mate kaŋ ga hima nd'a, amma a ma bara nda lalabu lasaabu, mate kaŋ cine Irikoy na cimbeeri neesijo zaban araŋ boro fo kulu se.


Ku week, di, wek ee kɔc ee cool e tɔu ne yɛn etok e themdien ci a themic; 	 Amma araŋ wo ga ti ngey kaŋ yaŋ goro ay banda ay siyaŋey ra.


Thieithieei e kɔc lɔ piɔth wai; abik Nhialic tiŋ. 	 Albarkanteyaŋ no ngey kaŋ yaŋ biney ga hanan, Zama i ga di Irikoy.


Agoki thieec, yan, Ka yee ŋa? Ye Eiija? Go, yan, Ei, yɛn cie Elija. Goki, yan, Ka ye nebi waane? Go bɛɛr, jiɛi, yan, Ɣei. 	 I n'a hã ka ne: «Mate no, ni ya Iliya no?» A ne: «Ay wo manti nga no.» I ne: «Ni ya annabo* din no?» A tu ka ne: «Abada.»


Na wen, ke banydit ke ka ke Nhialic ku roordit ku kɔc nu e loŋic kedhie, ke ke kɔɔr caatɔɔ aluɛth, an, bik Yecu cak thok, ke bi nɔk; 	 Kal alfaga beerey da Yahudancey arkusey marga kulu soobay ka tangari seedayaŋ ceeci Yesu boŋ zama ngey ma du k'a wi se.


Na wen, aci akoolke duɛɛr thol, ke Jɔn thiec kɔc, yan, Yak lueel, an, aa ŋa? yɛn cie yen. Ku tieŋki, ade raan bɔ e yacok, ku yɛn ci roŋ wo luɔi ban wɛɛrke dɔk e yecok. 	 Waato kaŋ Yohanna ga ba ka nga bata toonandi, a ne: ‹Ay wo manti bora kaŋ araŋ go ga miila. Amma guna, ay banda boro fo goono ga kaa kaŋ ay mana to naŋ kaŋ ay ma ce daŋ a ce ra.›


Ku jɔ lɔ tɔu e jɔɔric e nhi kathierŋuan, ke ye Catan them; ku ye tɔu keke lai roor etok; ku ye luooi e tuucnhial. 	 A goono ga goro ganjo ra jirbi waytaaci. Saytan* goono g'a si. Yesu go no, nga nda ganji hamey, malaykey mo goono g'a saajaw.


Na wen, ke lɔ e kuurdit nɔm, le ku cɔɔl kɔc nu e yepiɔu: goki lɔ tede yen. 	 Yesu kaaru tondo boŋ ka borey kaŋ a ga ba nga ma suuban yaŋ ce nga do. I kaa a do mo.


Ku piathde akou tede raan, te ciɛm en piny nɔm ebɛn, ku mɛɛr weike? 	 Zama riiba woofo ka bara boro se, baa day a du ndunnya kulu, amma a fundo ma daray a se?


ee jam de mithekɔckuɔn kɔk aluɛth, kɔc ci bɛn thin ecueer, en aa jɛi wok e cuɛlde, ayek cathda bɛn neem, cath ciɛth wok e kede yenhda e Kritho Yecuyin, luɔi bi kek wo tɔ ye liim. 	 _Sanno wo tun__ mo nya-ize tangari wane fooyaŋ sabbay se kaŋ mollo ka furo iri game ra, hal i m'iri burcinitara kaŋ go Almasihu ra sunsunay, zama i m'iri daŋ tamtaray ra.


Go bɛɛr, yook keek, yan, Miacki keek e kecamki. Goki thieec, yan, Wu buk kuin ci pam lɔ ɣɔɔc e jinii kathieer, ku gɛmku keek bik cam? 	 Amma Yesu tu ka ne nga talibey se: «Araŋ bumbey m'i no ŋwaari i ma ŋwa.» I ne a se: «Ni ga ba iri ma koy ka day buuru kaŋ ga saba nda handu ahakku banandi cine ka no i se i ma ŋwa?»


Thieithieei raan ku ɣeerpiɔu raan rom ke kɔc e jon tueŋic jon e kɔne kɔc ro jɔt: thon ee kek rou acin naamde tede kɔcke; ku abik aa bany ke ka ke Nhialic keke Kritho, ku abik piny aa cieŋ ne yen etok e agum de run. 	 Albarkante da hanante no nga kaŋ gonda nga baa tunandiyaŋ sintina ra. Buuyaŋ hinkanta sinda dabari borey din boŋ, amma i ga goro Irikoy da Almasihu se alfagayaŋ. I ga may mo a banda jiiri zambar fo.


Goki tiaam ne riɛm de Nyɔŋamaal, ku ne jamdɛn cik lueel ke ke ye caatɔɔ; ku kenki weiken tak a thou kek. 	 I te zaama a boŋ mo Feej'izo kuro da ngey seeda sanno sabbay se. I mana ba ngey fundey mo hal i mana wangu ngey ma bu.


ku acik kedu piŋ nɔn weet yin Judai nu e Juoor yiic ebɛn, yan, bik Mothe pɔl, ku nɔn lek yin keek, yan, ciki mithken bi dhil aa cueel, ku ciki ciɛɛŋ thɛɛr e kuanyic. 	 I maa ni baaru mo kaŋ ni goono ga Yahudancey kulu kaŋ yaŋ go dumi cindey game ra dondonandi ka ne i ma fay da Musa: i ma si ngey izey dambangu, i ma si alaadey mo gana.


Ku kene ee kede piɔn e raan e toc ɛn, yan, Ne kaŋ kedhie ka ci gam ɛn, acin toŋ ba mɔɔr, ku aba bɛ jat nhial ekool rial wadaŋ. 	 Ay dontonkwa miila neeya: Borey kaŋ a n'ay no ra, baa afo ma si daray ay se, amma ay m'i tunandi zaari bananta ra.


Go yɔɔk, yan, Mathdien, e cin raan lɛke yen: lɔ tei, nyuothe rot bɛny de ka ke Nhialic, ku yiene kedaŋ ne waar ci yin guop waar, cit man ci Mothe e lueel, abi aa caatɔ e kɔc niim. 	 Yesu n'a kaseeti gumo ka ne a ma si ci boro kulu se. A ne: «Day, ma koy ka ni boŋ cabe alfaga se. Ma sargay no ni hanandiyaŋo sabbay se mate kaŋ cine Musa ci, zama a ma te i se seeda.»


Agoki lueel, yan, Ee kaŋo ke lueel, yan, Tethiinakaŋ? Akucku yen ke lueel. 	 Woodin sabbay se i goono ga ne: «Ifo no woone kaŋ a goono ga ci ka ne: ‹a cindi kayna›? Iri si bay haŋ kaŋ boŋ a goono ga salaŋ.»


ku yak wepiɔth riit wapac e akooinyiin kedhie, te ŋoot en ke ye tɔ ye Ekoole; ke cin raan tok e weyiic raan bi nɔm riɛl ne mɛth ee kerac kɔc math: 	 Amma araŋ ma care yaamar han kulu, za i ga hin ka ne Hunkuna. A ma si te araŋ boro fo bine ma sandi zunubi fafaguyaŋ do.


Na wen, aci kuut ke kɔc e tiŋ, ke ke gai, ku lecki Nhialic, Raan ci riɛl cit ekene gam kɔc. 	 Amma waato kaŋ borey marga di a, i humburu. I na Irikoy beerandi, nga kaŋ na hina din cine no Adam-izey se.


Aa de raan e de guop juai, cɔl Ladharo, raan e Bethani, baai e yi Mari keke nyankene Martha. 	 Boro fo jante kaŋ maa Liyaziru, Baytaniya boro no, Maryama nda nga beere Marta yaŋ kwaara boro mo no.


Go kɔcpiooce rot thieec kapac, yan, De kecam ci yicn en? 	 Talibey mo go ga ne care se: «Wala boro fo kand'a se ŋwaari no?»


Na wen, acik thok e gɛt geet kek en, ke ke luny lupɔ thith amujuŋ bei e yekɔu, ku beki yiek kɔu lupɔɔke. Goki thɛl biic lek piaat e tim ci riiu nɔm kɔu. 	 Waato kaŋ i n'a hahaara ka ban, i na kwaay mono kaa a gaa k'a bankaara daŋ a gaa. I kond'a zama ngey m'a kanji se.


ku Mak aya, ku Aritharko, ku Demath, ku Luk, kɔc e luui wok etok. 	 Markos mo, da Aristarkos, da Dimas, da Luka, ay goy hangasiney, ikulu ga ni fo.


Go lath guop ku pɛu piɔu, go thieec, yan, Bɛnydit, eeŋo kɔɔr ke ba looi? Go Bɛnydit lueel, yan, Jɔt rot, lɔ panydit, yin bi lɛk ke ba dhil looi. 	 Amma tun ka furo kwaara ra. Noodin no i ga ci ni se haŋ kaŋ ni ga hima ka te.»


Ku jaki dap lɔ, lɛkki kɔckɛn e piooce nɔn ci en ro jɔt e kɔc ci thou yiic; ku tieŋki, akɔn lɔ tueŋ e week Galili; abak tiŋ etɛɛn; yeka, aca lɛk week. 	 Araŋ binde ma koy da waasi ka ci a talibey se kaŋ a bu ka tun. Wa guna mo, a goono ga koy Galili araŋ jine. Araŋ ga di a noodin. To, ay ya day ci araŋ se.»


Ku ade raan cɔl Thimon raan tek e kueere, ke bɔ rɛɛr, raan e Kurene, ku ye wun Alekandaro ku Rupo: agoki dɔm, ku dhilki tɔ jɔt timdɛn ci riiu nɔm, tim eYecu. 	 Fonda ra i kubanda Kayrawa kwaara boro fo kaŋ maa Siman, Iskandari nda Rufus baaba no. A goono ga fun saajo ra. I n'a tilasandi a ma koy ngey banda ka Yesu kanjiyaŋ bundo jare.


Ku lupɔ diit nu e luaŋdiit e Nhialicyic aci yic rɛɛt erou gɔl nhial ɣeet piny. 	 Irikoy fuwo kosaray* taafa mo kortu ka fay ihinka za beene kala ganda.


go juoor kut niim kedhie e yenɔm; go ke pɔɔc, jure ku jure, cit man e tin e thok tiit ee amɛl poc e bɔɔth yiic; 	 I ga ndunnya dumey kulu mo margu a jine. Nga no g'i kaa care ra, mate kaŋ cine kuruko ga hincin da feeji kaa care ra.


Na miak, abɔ bɛny de dom, bi ŋo luoi kɔc e dom tiite? 	 To. Waati kaŋ kali koyo ga kaa, ifo no a ga te goy-teerey din se?»


Yen aa wek cawooc gam e rot wapac, ku yak lɔŋ ne rot wapac, ke we bi dem. Pal e raan piɛthpiɔu, pal cath ke riɛl, en aye kajuec tiaam. 	 Yaadin gaa araŋ m'araŋ zunubey ci care se. Araŋ ma te care se adduwa, zama araŋ ma du baani. Adilante adduwa gonda dabari gumo, a ga to mo.


ku ne yen, kɔc gam en kedhie ayeke tɔ piɛthpiɔth ne kerieec ebɛn, ku we ci dueere tɔ piɛthpiɔth ne keyiic ne loŋ de Mothe. 	 A do mo no boro kulu kaŋ ga cimandi, Irikoy n'a koy adilandi* hay kulu gaa kaŋ yaŋ araŋ si hin ka ciya adilante* Musa Tawreto ganayaŋ ra.


Ku reec Judai gam ne kede, nɔn ee yen cɔɔr, ku be piny tiŋ, a kɔn kek wun raan ci tɔ daai cɔɔl ayi man. 	 Yahudancey mana yadda nd'a sanno kaŋ a ne nga wo danaw no doŋ, a du diyaŋ mo. Kal i na bora kaŋ du diyaŋ hayrey ce


Ku enɔɔne, yɛn cii be nu e piny nɔm, ku nu kɔcke e piny nɔm, ku la tede yin. Waar, Raan Ɣerpiɔu, muk kɔc ne rinku, kɔc ci gam ɛn, ke ke bi aa raan tok, cit man e wok wo yin. 	 Ay si ndunnya ra koyne, amma ngey wo go ndunnya ra, ay mo goono ga kaa ni do. Ya Baaba hanna, m'i gaay ni maa kaŋ ni n'ay no din ra, zama i ma goro afolloŋ danga iri cine.


Go lai kaŋuan lueel, an, Amen. Ku cuɛt roordit rot piny lamki. 	 Fundikooni taaca din mo goono ga ne: «Amin!» Arkusey mo ye ganda ka sududu.


Go Lebi luoi kecamdit ɣonde guop: ku ade kut ditt e kɔc e atholbo tɔ kut ayi kɔc kɔk kɔc wen rɛɛr ne yen etok. 	 Kala Lawi na yaaray bambata te a se nga kwaara. Jangal taakoy marga bambata, da mo boro fooyaŋ koyne goro i banda ka ŋwa.


Kɔc ebɛn kɔc kɔɔr luɔi bi ke ŋic e ye kɔc piɛth e guopic, kek a dhil week tɔ cuel; ee luɔi cii ke bi yɔŋ tei ne biak de tim ci riiu nɔm tim de Kritho. 	 Borey kaŋ ga ba ngey ma booriyaŋ cabe Adam-ize alhaalo boŋ, ngey no g'araŋ tilasandi araŋ ma dambangu. I goono ga woone te zama ngey ma si maa gurzugay hinne se Almasihu kanjiyaŋ* bundo sabbay se.


Yin Parithai cɔɔr! kɔn abiny cothic thin ayi aduok abik yiic ɣɛɛr, ke ke bi kɔɔth ɣɛɛr ayadaŋ. 	 Nin, Farisi fonda boro, danaw, ma gullayzo da gaaso ra haray nyun jina, a banda mo ga hanan.


Go lueel, yan, Yak rot tiit, ke we cii bi math: kɔc juec abik bɛn ne rinki, bik ku luelki, yan, Ya ki! ku, yan, Piny e guɔ thiɔk! Duoki ke kuany cok. 	 A ne: «Wa haggoy i ma s'araŋ darandi. Zama boro boobo ga kaa k'ay maa sambu ka ne: ‹Ay no ga ti nga›. I ga ne mo: ‹Alwaato maan›. Araŋ ma s'i gana.


Yen duo wek e diɛɛr ne kede miak; miak ahi diɛɛr e ka ke yenguop. Kool tok abi kuɛth e jam rɛɛcde yetok. 	 Araŋ ma si karhã suba se mo, zama suba bumbo ga karhã nga boŋ se. Zaari fo taabi waas'a se.


ku bik dieer kor aa wɛɛt ke ke bi roorken nhiaar, ku nhiaarki mithken, 	 hal i ma saatarey cabe ka ne i ma ba ngey kurnyey da ngey izey.


Go Yecu ke yɔɔk, yan, E doŋ ke ye tethiinakaŋ te nu ɣɛɛrepiny e weyiic. Cathki te ŋuɔɔt wek e we de ɣɛɛrepiny, ke we cii cuɔlepiny bi mook: raan cath e cuɔlepiny akuc te le yen thin. 	 Yesu binde ne i se: «A cindi kayna fo annura go araŋ game ra. Araŋ ma dira za araŋ gonda annura, zama kuba ma si araŋ di. Zama boro kaŋ ga dira kubay ra si bay naŋ kaŋ nga goono ga koy.


Acin raan dueer lɔ ɣon e raan ril, ku yiɛk weuke, te ŋoot en ke ken raan ril kɔn duut; na ci e kɔn duut, ke jɔ ɣonde yak. 	 Zama boro kulu si hin ka furo gaabikooni fu ra k'a jinay ku, da manti a jin ka gaabikoono haw no jina. Waato din gaa no a ga hin ka fuwo din jinayey ku.


Na wen, aci nin kabɛt thok, ke kool e cuɛl e meth bɔ, ku jɔki cak, yan, YECU, rin cii tunynhial cak waan ŋoot en ke kene man yok. 	 Waato kaŋ jirbi ahakkanta to kaŋ i ga zanka dambangu*, i n'a maa daŋ Yesu, maa kaŋ malayka ci za Yesu mana te gunda ra.


guɔ cook de loŋ ci yien kɔc ne kede piir, guɔ yok aye kede thuɔɔu; 	 Lordo din mo, kaŋ Irikoy no fundi se, woodin ay kaa ka gar a kande buuyaŋ.


Ku yak kɔc e jam looi, ku caki e kɔc e piŋ tei, kɔc mɛth rot. 	 Amma araŋ ma bara _Irikoy__ sanno ganakoyaŋ, manti a maakoyaŋ hinne bo, zama nda yaadin no, araŋ goono g'araŋ boŋ halli.


Goke liep nyin, ku jɔki ŋic; go lɔ riar piny e kenyin. 	 Kal i moy fiti, i n'a bay mo. Amma a ye ka daray i se.


Luɔi bi kɔc Nhialic kɔɔr, kɔc ci doŋ, Ayi Juoor kedhie Juoor ci cɔɔl ne rinki; Jam de Bɛnydit ki, Bɛnydit loi kake kedhie. 	 zama boro cindey ma Rabbi ceeci, da dumi cindey kulu kaŋ i g'i ce d'ay maa. Yaadin no Rabbi ci, nga kaŋ ga hayey din te,


Ku Yithaya e ŋeeny aret, lueel, yan, Yɛn cii kɔc yok, kɔc e ken a kɔɔr; Yɛn ci nyuoth kɔc, kɔc e ken a luɔp. 	 Isaya mo du bine-gaabi gumo ka ne: «Borey kaŋ yaŋ mana ay ceeci no du ay, Ay bangay mo borey kaŋ yaŋ man'ay hã se.»


Na wen, aci Yecu enɔm dhuny, ke jɔ loor e kɔc; aa tiit kɔc kedhie. 	 Waato kaŋ Yesu ye ka kaa, borey marga n'a kubayni, zama i goono g'a batu.


luɔi bi en e tɔ ɣeric ewic, te ci en e tɔ piɛth, ne wɛk ci e waak e piu ne jam, 	 A na nga boŋ no zama a ma nga marga fay waani Irikoy se, waati kaŋ a n'a hanandi da nyumayaŋ hari Sanno do.


Ku yɛn alɛk week, yan, Yak kɔe dɛ wek ater nhiaar, yak lɔŋ ne biak de kɔc e week yɔŋ; 	 Amma ay ga ne araŋ se: araŋ ma ba araŋ ibarey. Araŋ ma gaara hanno te araŋ wowkoy se. Ngey kaŋ yaŋ ga wangu araŋ, araŋ ma te i se ihanno. Araŋ ma te adduwa araŋ taabandikoy se, kaŋ yaŋ goono g'araŋ gurzugandi,


Na wen, te ciɛth kek kueer, ke ke jɔ ɣet te nu piu: go mony ci roc lueel, yan, Tiŋ, piu ki; eeŋo pen a baptith? 	 I dirawo gaa, kal i to hari fo do. Mantawo ne: «Guna hari neeya. Ifo no g'ay ganji ni ma te ay se baptisma?»


Go lɔŋ aret, an, cii ke bi ciɛɛc biic e pinye. 	 A soobay ka Yesu ŋwaaray gumo ka ne a ma si ngey gaaray ka kaa laabo ra.


Go Judai kur bɛ kuany piny, lek biɔɔk. 	 Yahudancey ye ka tondiyaŋ sambu zama ngey m'a catu.


Na wen alɔ akɔl piny, ke kɔc de kɔckɛn tok e juan kithic ke ke jɔki bɛɛi te nu yen; go ecin thany e raan guop ebɛn, ku jɔ ke tɔ dem. 	 Waato kaŋ wayna ye ganda, boro kulu kaŋ gonda doorikom kaŋ gonda doori waani-waani, i kand'ey Yesu do. A na nga kambey dake i afo-fo kulu boŋ, k'i no baani.


Na wen cieen, ke tuc wende keek, lueel, an, Abik wendi rieu. 	 Amma kokor banda a na nga izo donton i gaa ka ne: ‹I g'ay izo beerandi.›


Ku aci lɛk Mothe, yan, Yɛn bi piɔu kok woke raan ca tak, an, ba piɔu kok wo yen, ku ba apiɔu wɛl raan ca tak, an, ba apiɔu wɛl en. 	 Zama Irikoy ne Musa se: «Ay ga suuji cabe boro kaŋ ay ga suuji se. Ay ga bakar mo boro kaŋ se ay ga bakar.»


Raan de yic, ke piŋ ke leke Weidit kanithɔɔ. 	 Boro kaŋ gonda hanga ma maa haŋ kaŋ Biya goono ga ci Almasihu margey se.»


ku, yan, Puŋdepiɔu ku pal e karac abike ya guieer juoor ebɛn ne rinke, gɔl e Jeruthalem. 	 I ga tuubi nda zunubi yaafayaŋ waazo te a maa ra mo ndunnya dumey kulu se. I g'a sintin za Urusalima.


Raan de yith ee yen ke piŋ, ke piŋ. 	 Boro kaŋ gonda hanga kaŋ ga maa, a ma maa!


Ke dueere kɔc ŋic ne kede Nhialic aci jɔ lɔ gɔk tede keek; acii Nhialic nyuoth keek. 	 Zama haŋ kaŋ boro ga bay Irikoy boŋ, taray kwaaray no a go i se, zama Irikoy no k'a bangandi i se.


Na wen, acik lɔ e raŋic, ke ke jɔ dhuk tiŋ arɛɛr e biak cuec, ke ceŋ lupɔ ɣer; agoki gai aret. 	 Waato kaŋ i furo saara ra, i di arwasu fo goono ga goro kambe ŋwaaro haray, kaŋ gonda kwaay kwaaray nga gaahamo gaa. Kala wayborey dambara gumo.


Go lueel, yan, Ade raan nu raan de wɛɛtke kaarou: 	 A ne mo: «Boro fo gonda ize aru hinka.


Na wen, aci kɔc ke pinye kerac tiŋ, ke lɔ nornor e Paulo cin, ke ke jɔ rot yɔɔk kapac, yan, Raane e raan daŋ dhil nɔk; ku ciɛk, an, ci ban abapditic, ka ŋoot ke bi aciɛɛnde nɔk. 	 Waato kaŋ noodin borey di gondi laalo wo go ga sarku Bulos kamba gaa, i ne ngey nda care se: «Sikka si boro wo boro-wi no. Baa day kaŋ a du ka teeko hasarawo yana, asariya man'a taŋ. Alhakko go a banda, a ga bu mo.»


Yen acit nɔn ee liep kethiinakaŋ, ku ye ro leec e kajuec. Wɔiki juec de tiim bi ɣɔk mac ne many thiinakaŋ! 	 Yaadin mo no deene ga hima. Baa kaŋ a ga kayna, a ga hari bambata yaŋ fooma. Guna mo mate kaŋ cine danji kayna ga saaji lunku-lunku ton.


Go Pilip bɛn lɛk Andereya: na wen, ke Andereya keke Pilip ke jɔki lɛk Yecu. 	 Filibos kaa ka ci Andarawos se, Andarawos mo kaa, nga nda Filibos, ka ci Yesu se.


Go Yecu ke thieec, yan, Kuiin ci pam kuiin cath ne week, yekdi? Goki lueel, yan, Ayek dherou, ku rec thii toktook. 	 Yesu ne i se: «Buuru kunkuni marge no ka bara araŋ do?» I ne a se: «Iyye no, da hamisa kayna fooyaŋ.»


Amawoou ne week, wek kɔc e loŋ gɔɔr ku Parithai, kɔc de yac aguk! wek ee rɛŋ ke nebii yik, ku yak rɛŋ ke kɔc piɛthpiɔth looi abik lak, 	 Kaari araŋ, asariya dondonandikoy nda Farisi fonda borey, araŋ munaficey! Zama araŋ goono ga annabey saarayey cina, ka adilantey saarayey taalam.


Go ke yɔɔk, yan, Yak rot tiit ne ke yak piŋ: them aa wek kaŋ them, en abi aa thɛm week: ku wek kɔc e kaŋ piŋ, we bi ŋuak e kaŋ. 	 A ne i se mo: «Araŋ ma haggoy da haŋ kaŋ araŋ goono ga maa! Zama neesijo kaŋ araŋ ga neesi nd'a din, nga no i ga neesi nd'a araŋ se, i ga tonton a gaa araŋ se zaati.


Cit man e Thɔdom ku Gɔmora, ayi pɛɛnydit e nu kec, te ci kek rot aa gam luɔi de dhoom, cit man e tuucnhialke, ku yek gup lei kɔɔr, ke ke jɔ taau e kɔc niim abi aa ke ye kɔc bɛɛi niim, ne yoŋ ci kek ketucden yok mɛɛc many tɔu athɛɛr. 	 Wa fongu mo da Saduma* nda Gomorata* nda kwaarey kaŋ go i windanta. I na ngey boŋ no zina se ka ceeci mo ngey ma kani nda boroyaŋ kaŋ mana hima nd'a, danga mate kaŋ cine malaykey din te. Irikoy n'i ciiti nda hal abada danjo ciito k'i ciya deedandiyaŋ hari.


Ago Thimon Petero raane nieu, yan, bi raan lueel luɔp, nɔn ee yen ŋa. 	 Siman Bitros ciinay a se ka ne: «M'a hã boro kaŋ boŋ no a goono ga salaŋ.»


Go Yecu keek bɛ yɔɔk, yan, Yɛn jel e jaldi, ku we bi a kɔɔr, ku we bi thou e kerɛɛcdunic: te la yɛn thin, ke wek cii dueer bɛn. 	 A ye ka ci i se koyne ka ne: «Ay ga dira. Araŋ g'ay ceeci, araŋ ga bu araŋ zunubey ra mo. Naŋ kaŋ ay ga koy, araŋ si hin ka kaa.»


Go Paulo yɔɔk, yan, Yin bii Nhialic biɔɔk, yin ee pany ci rɔɔth kɔu e keɣer: rɛɛre etɛɛn, ba kedi bɛn guiir ne kede loŋ, ku ba kɔc yɔɔk, yan, bik a biɔɔk, ago loŋ jɔ wooc aya? 	 Gaa no Bulos ne a se: «Ni mo, Irikoy ga ni kar, nin cinari kaŋ i kwaarandi! Ni goono ga goro ka ciiti ay se Tawreto* boŋ, ni goono ga lordi mo ka ne i m'ay kar ka gaaba nda Tawreto?»


Go raan ebɛn lɔ biic te nu yen, Jeruthalem ayi Judaya ebɛn, ayi kɔc nu e Jordan yɔu ebɛn; 	 Alwaato din no Urusalima borey da Yahudiya laabo borey kulu da borey kulu kaŋ go Urdun* windanta fatta ka kaa a do.


Agoki bɛ kɔɔr luɔi dɔm kek en: go poth e kecin. 	 I goono ga ye ka ceeci ngey m'a di, amma a koma i se.


Luɔu thiinakaŋ ee amiɛɛn dit tɔ piɔɔr ebɛn. 	 Dalbu kayna ga motta kulu fuurandi.


Ku guik te ban reer aya: yɛn ŋath nɔn bi a yien week ne kede lɔŋduon aa wek lɔŋ. 	 Koyne ni ma zumbuyaŋ nangu soola ay se, zama ay gonda beeje kaŋ araŋ adduwey sabbay se Irikoy ga fondo feeri ay se ay ma ye ka kaa araŋ do.


Go lueel, yan, Aci tiiŋ nɔm: na loiye wule, ke yin bi piir. 	 Yesu binde ne a se: «Ni tuyaŋo saba. Ni ma te yaadin, ni ga funa.»


ku ne ke bɔ tede Yecu Kritho, ee caatɔ adot, ku ye raan ci dhieeth ke ye kɛɛi e kɔc ci thou yiic, ku ye bɛnydiit nu e maliik ke piny niim. Raan e wo nhiaar, ago wo waak ne karɛckuɔ ne riɛm de yenguop; 	 I ga fun Yesu Almasihu do mo, nga kaŋ ga ti seeda naanaykoy, boro jina kaŋ tun ka fun buukoy game ra, ndunnya koyey maykwa mo no. Nga kaŋ ga ba iri, kaŋ n'iri feeri iri zunubey gaa nga kuro ra,


Ku tiiŋ wen ci tiŋ ee gok de panydiit ceŋ mahik ke piny nɔm. 	 Waybora kaŋ ni di mo, birni bambata no kaŋ ga ndunnya bonkooney dabari.»


ku nɔn ee yen luɔi ee wok kɔc luooi, yok keda looi apiɛth; ku raan e weet, e ye weet apiɛth; 	 Boro kaŋ du saajaw goy ma nga boŋ no saajaw goyo se. Boro kaŋ ga dondonandi ma nga boŋ no dondonandiyaŋo se.


Ku na Nhialic, te de yen piɔu luɔi bi en agɔnhde nyuɔɔth, ku tɔ riɛlde ŋic, eeŋodaŋ, acakaa yen eci tony ke agɔth guum ne liɛɛr diit e yenpiɔu, kek tony ci roŋ ne riaak bi ke riɔɔk; 	 To, ifo binde no iri ga ne, da Irikoy ga ba nga ma nga futa bangandi, ka naŋ borey ma bay nga dabaro gaa mo, amma a na suuru boobo cabe ka munye nda borey kaŋ yaŋ hima nda Irikoy futa, kaŋ yaŋ soola halaciyaŋ se mo.


Buk aa miooc, ku cuku bi aa miooc? Ku aci aguk nu e keyac ŋic, go lueel, yan, Eeŋo thɛm wek ɛn? Bɛɛiki rial, ba bɛn tiŋ. 	 Iri m'a no wala iri ma si no?» Amma zama Yesu g'i munaficitara bay, a ne i se: «Ifo se no araŋ g'ay si? Wa kand'ay se dinari* nooru ize fo hal ay ma di a.»


Bi aa many e kɔc riaau kɔc rɛɛr tecol ku reerki atieptiep e thuɔɔuwic; Ago wocok dak kueer e matic. 	 Ngey kaŋ yaŋ go kubay ra da buuyaŋ biyo ra mo ga goro, Nga no ga kaari i gaa. A g'iri cey daŋ baani fonda ra mo.»


Na wen, ke Petero jɔt rot, kɔt ke lɔ e raŋ nɔm: le ku guŋ luiit raŋic, go lupɔɔ linon tiŋ ke ke tɔu kapac; go jal le paanden ke gai ne ke ci tic. 	 Amma Bitros tun da zuray ka koy saara do. Kaŋ a gungum ka niigaw a ra haray, kal a di sutura zaarey goono ga jisi kambu fo gaa. A dira noodin, a goono ga dambara nga bina ra da hayey din kaŋ te.


Goki gam tɔki lɔ e abelic: ku jɔ abel guɔ ɣet lɔɔk enɔnthiine, te wen le kek thin. 	 Gaa no i yadda ngey m'a sambu hiyo ra, sahãadin-sahãadin mo hiyo to jabo kaŋ i goono ga koy gaa.


Ku abi kɔn lɔ e yenɔm tueŋ, ke cath ke wei ke Elija ku riɛlde, le warken e mith wɛl piɔth mithken, ku puk kɔc piɔth kɔc reec gam, bik pɛlenɔm yok pɛlenɔm e kɔc piɛthpiɔth; ago kɔc tɔ guik rot kɔc ci ro coc ne kede Bɛnydit. 	 A ga koy Rabbi jine mo nda Iliya* biya*, d'a dabaro mo, zama a ma baabey biney bare k'i ye izey do haray, a ma hanga sandey ye i ma dira adilantey* laakalo ra, a ma jama soolante mo margu Rabbi se.»


Go tunynhial tueŋ kaaŋde kooth, na wen, ke kɔɔi de deŋ bɔ, keke mɛc ci liaap e riɛm, ku cuɛte keek e piny nɔm: go baŋ toŋ de piny nɔm lɔ kuith piny e nyop, baŋ toŋ wen ee kek diak, ayi baŋ toŋ de tiim, ku lɔ wɛɛl tɔc kuith piny e nyop ebɛn. 	 Sintina wano kar. Kala gari, da danji da kuri go margante care banda, i n'i catu mo ndunnya boŋ. Ndunnya kanandi hinza ra afo ton. Tuuri nya kanandi hinza ra afo ton, subu tayo kulu mo ton.


Go Yecu piɔu kok keke keek, ku jiɛk kenyiin; agoki dap yin enɔnthiine, ku kuanyki cok. 	 Yesu mo, za kaŋ a ga bakar i se, a n'i moy ham. Sahãadin-sahãadin i ye ka di, i n'a gana mo.


Ago thieec, yan, Eeŋo kɔɔr? Go lueel, yan, Tɔ wɛɛtkiene kaarou rɛɛr e ciɛɛŋduyic, tok e baŋ cuenydu, ku tok e baŋ camdu. 	 Yesu ne waybora se: «Ifo no ni ga ba?» Nga mo ne a se: «Ma naŋ ay ize hinka wo ma goro afo ni kambe ŋwaaro gaa, afa mo ni kambe wow gaa ni koytara ra.»


Na wen, aci Judai jal luaŋ e Nhialic, ke Juoor e ke laŋ, an, bi jam e Nhialic guieer keek ekool e thabath bi bɛn. 	 Waato kaŋ i goono ga fatta _Yahudance diina marga fuwo ra__, jama n'i ŋwaaray ka ne i ma ye ka sanno din ci ngey se koyne hino asibto kaŋ ga kaa.


ku week aya, we ci yiek thin etok bak aa ɣon bi Nhialic cieŋ ne Weidit. 	 A ra mo no i goono g'araŋ cina care banda hal araŋ ma ciya naŋ kaŋ Irikoy ga goro Biya _Hanno__ ra.


Na wen, etethiine, ke kɔc kadiak e ke kaac ɣot thok ɣon nu wok thin, kɔc ci tuoc ɛn ne Kaithareia. 	 Kala mo sahãadin, boro hinza kaŋ yaŋ i donton, kaŋ fun Kaysariya, go ga kay windo me gaa, nango kaŋ iri go.


Miɔc wook ekoole ne kecam kɔɔrku; 	 M'iri no hunkuna ŋwaari,


Ku ee yic aake ye wo wɛɛt e akool liaakaŋ e weet piɛth e kekpiɔth; ku weet weet en wook ee kede piathda, ke wo bi ɣɛɛr e yenpiɔu rɔm ne yen etok. 	 Zama haciika iri ndunnya baabey din n'iri gooji jirbi kayna fooyaŋ mate kaŋ i di a ga hagu. Amma nga wo g'a te iri albarka se, hal iri ma du ka margu nd'a hananyaŋo.


Ku luuŋ ŋuɛɛnden gulde e akɔl nyin; go gam nyum bi en kɔc nyop e mac. 	 Itaacanta mo na nga sintilo dooru wayna boŋ. I yadda wayna se a ma borey kukure da danji.


Dieer guar kaarou; tok abi jɔt, ku nyieeŋe tok piny. 	 Wayboro hinka ga bara fufuyaŋ do. I g'afo sambu k'afa naŋ.


ayek luɔi de ka ke guop tei (yi kecam ku kadek ku wɛk kithic), ka ci taau e kɔc yinth aɣet kool e piath bi kaŋ tɔ piɛth. 	 Zama i manti hay fooyaŋ no kala ŋwaari da haŋyaŋ hari da nyun-nyunyaŋ waani-waani, kaŋ ga ti farillayaŋ gaaham hinne se. I n'i daŋ mo hala hanseyaŋ alwaato ma to.


Na wen, ke luat bɔ kum ke piny: ku bɔ rol e luatic, rol lueel en, yan, Wendien nhiaar ki, ekene: yak kede piŋ. 	 Kala buru fo kaa ka te i se yuumay. Jinde fo mo fun buro ra ka ne: «Boro woone ga ti ay Izo kaŋ ay ga ba gumo. Wa maa a se.»


Kɔc kɔɔr dhueeŋ ku rieeu ku luɔi cii kek bi dhiap, kɔc e kepiɛth looi ne iiɛɛr e kepiɔth, kek abi gam piir athɛɛr; 	 Borey kaŋ yaŋ ga suuru ihanno teeyaŋ ra, ka darza nda beeray da haŋ kaŋ si sara ceeci, i ga du fundi hal abada.


Ku aci Dabid guop lueel ne awarek de Thaamic, yan, Bɛnydit aci Bɛnydiendit yɔɔk, yan, Nyuc e ciin cuenydi, 	 Dawda bumbo ne Zabura* tira ra: Rabbi ne ay Koyo se: ‹Ma goro ay kambe ŋwaaro gaa,


Go Martha pɔk nɔm en, yan, Aŋiɛc nɔn bi en ro bɛ jɔt e jon jɔte kɔc rot ekool rial wadaŋ. 	 Marta ne a se: «Ay ga bay kaŋ a ga ye ka tun koyne tunyaŋo ra zaari bananta ra.»


Ku kaki kedhie ee kaku, ku kaku ee kaki: ku yɛn ee dhueeŋ yok e keyiic. 	 Hay kulu kaŋ ay wane no, ni wane no, ni wane mo ay wane no. Ay du beeray i do mo.


Ku loony kɔk e tiɔm piɛthic, goki luɔk, acik cil agoki kenyiin ŋuak; ku jɔki luɔk abi nyin tok thierdiak aa bɛɛi, ku bii nyin daŋ thierdhetem, ku bii nyin daŋ bɔt. 	 Afooyaŋ mo kaŋ laabu hanno ra. I beeri gumo ka tonton hal i hay, afooyaŋ no waranza, afooyaŋ waydu, afooyaŋ mo zangu.»


Ku week, duoki rot e tɔ cɔl, yan, Rabi; ee tok en aye Bɛnyduon e weet, yen Kritho; ku wek ee mith ke raan tok wedhie. 	 Amma araŋ ma si ta i m'araŋ ce Alfa, zama araŋ alfaga ya afolloŋ no, araŋ mo care nya-izeyaŋ no.


Go Mari Magdalene bɛn ku lek kɔcpiooce, yan, Yɛn e Bɛnydit tiŋ; ayi luɔi ci en e lɛk ekake. 	 Maryama, Magdaliya bora, kaa ka ci talibey se ka ne: «Ay di Rabbi!» A ci i se mo kaŋ a na hayey din ci nga se.


Ku enɔɔne, tuoce kɔc Jopa, lek raan cɔl Thimon lɔ diec, rin kɔk acɔlke Petero: 	 Sohõ binde, ni ma boroyaŋ donton Yaffa kwaara ka Siman, kaŋ se i ga ne Bitros, ce.


Ku Jeruthalem nu nhial ee cath e kede yenhde, yen aye maada wodhie. 	 Amma Urusalima, beene wano, kaŋ ga ti iri nya, ya burcini no.


Goki akol lueel, akool bi kek bɛn: na wen, ke kɔc juec e ke bɔ ɣon reer en thin, ago keek guieer wel, ku lek keek ka ke ciɛɛŋ de Nhialic, ciɛk ɣɔnmiak aɣet theen, anyuth keek ka ke Yecu, e loŋ de Motheyic ayi nebii yiic aya. 	 Waato kaŋ hano kaŋ i kosu a se to, boro boobo kaa a do, nango kaŋ a go da goray. A goono g'i fahamandi ka Irikoy koytara baaro seeda i se, a goono g'i candi Yesu ciine boŋ Musa Tawreto ra, da Annabey Tirey ra mo, za susubay kala wiciri kambo.


Ku nu ahith e Jeruthalem, aliith e kool cii luaŋdit gam Nhialic: ku piny ee rut; 	 Alwaato din i goono ga Hanandiyaŋ Bato* te Urusalima, hargu alwaato ra mo no.


Ku luɛlki wakdi, week? Ŋadi ade wɛɛtke kaarou; go bɛn tede mɛnh tueŋ, bi ku yook, yan, Wendi, lɔ lni domdi ekoole, dom e enap. 	 Amma ifo no araŋ ga ho? Boro fo no ka bara nda ize alboro hinka. A kaa ijina do ka ne a se: ‹Ay izo, hunkuna ma koy kalo do ka goy.›


Ee cooke yetok en a kaar luɔi ban e piŋ tede week, Cak Weidit yok ne luɔi de loŋ, ku cak ke yok ne piŋ ca wek e piŋ, aguɔki gam? 	 Woone hinne no ay ga ba ay ma bay araŋ gaa: hala araŋ na Biya* _Hanna__ ta zama araŋ na asariya* gana se, wala zama se araŋ na sanno kaŋ araŋ maa cimandi?


Laki tei: tieŋki, wek tuɔɔc cit man ee amithook lɔ e aŋuooth yiic. 	 Wa koy araŋ koyyaŋ. Wa guna, ay g'araŋ donton danga feejiyaŋ sakaliyaŋ* game ra.


Go, an, Na de kɔc nu e weyiic, kɔc dueer lɔ, e ke lɔ ne yɛn etok, bik raane lɔ gaany, nɔn de yen ke ci wooc. 	 Kal araŋ ra borey kaŋ yaŋ ga ti dabarikooniyaŋ ma kaa ay banda. Da mo i di taali fo bora gaa, kal i ma kande a kalima.»


Na ɣɔn, ke kɔc e atholbo tɔ kut keke kɔc e kerac looi ke ke jɔ rot cuot te nu yen bik bɛn piŋ. 	 Jangal taakoy da zunubikooney kulu goono ga maan Yesu gaa zama ngey ma maa se.


Na enɔɔne, ke can yi tɔ bap, yin laŋ, an, Piŋ welkuɔn lik ke yi hir yipiɔu. 	 Amma zama ay ma si ni fargandi ka tonton, woodin se no ay ga ni ŋwaaray, ni rongoma boŋ, ma hangan iri se, iri ma salaŋ kayna.


Ku te teek en kueer, ke tiŋ Lebi wen Alapayo, arɛɛr ten ee miriic guaaric noom thin, go yɔɔk, yan, Kuany acok. Go rot jɔt, ku kuɛny cok. 	 Waato kaŋ a goono ga bisa a di Lawi, Halfa izo, kaŋ goono ga goro jangal taayaŋ fuwo ra. Kala Yesu ne a se: «M'ay gana.» A tun mo k'a gana.


Ku kuin ril ee kede kɔc ci dit, kek kɔc ci niim piath ne them e ye kek rot them, agoki kaŋ ŋiec pɔɔc apiɛth, kepiɛth ayi kerac. 	 Amma ŋwaari tiŋo go boro toonantey se, kaŋ yaŋ i waati kulu goyey do i doona lasaabuyaŋ ka ihanno da ilaalo fayanka.


Acin ke ci thiaan, ke cii bi tic rial; ku acin ke ci looi ecueer, ke cii bi tic egayak. 	 Zama hay kulu si no tugante kaŋ i s'a bangandi. Hay kulu mo si kaŋ go gundu ra kaŋ i s'a kaa taray kwaaray.


Amawoou ne week! wek ee rɛŋ ke nebii yik, nebii ɣɔn cii warkun nɔk. 	 Kaari araŋ! Zama araŋ no ga annabey saarayey cina, ngey kaŋ yaŋ araŋ kaayey wi.


Yen aye dome tɔ ye dom de riɛm, aɣet ci ekoole. 	 Woodin se no i ga ne batama din se Kuri Batama, hala hunkuna.


Lam lɛm kek ɛn ee keɣɔric tei, Ne weet ee kek kɔc wɛɛt e looŋ ke kɔc tei. 	 Day yaamo no i go ga sududu ay se. Dondonandiyaŋey kaŋ i ga te mo, borey alaadayaŋ no.› »


Go Yecu bɛɛr, yan, Wek yɔɔk eyic, yan, Acin raan ci ɣonde nyaaŋ piny, ku nyieeŋ mithakɔcken piny, ku nyiirakɔcken, ku wun, ku man, ku tiiŋde, ku mithke, ku dum, ne biakdi, ku ne biak de welpiɛth, 	 Yesu ne: «Haciika ay ga ne araŋ se: boro kulu si no kaŋ na nga fu naŋ, wala nya-ize alborey, wala wayborey, wala nya, wala baaba, wala izeyaŋ, wala fariyaŋ, in da Baaru Hanna sabbay se,


Ku kɔc rɛɛr e Jeruthalem keke bany ceŋ keek, ne kuny kuc kek en, ku kucki jam e nebii, jam e cool e kueneyeyic e akool ke thabath kedhie, acik jamden tɔ ye yic, ne many ci kek e mac yeth kerac. 	 Zama Urusalima gorokoy d'i jine borey, kaŋ i mana Yesu bay, i mana annabey sanney mo bay kaŋ yaŋ i goono ga caw asibti kulu, i n'i toonandi waato kaŋ i na Yesu ciiti ka zeeri.


Keer nu e yayic ebɛn keer reec luɔk, ka bii bei: ku keer ebɛn keer e luɔk, ka looi abi kɔu piath, ke bi luɔk alal. 	 Kambe kulu kaŋ go ay ra kaŋ si ize hay, a g'a kaa. Wo kulu mo kaŋ ga izeyaŋ hay, a g'a hanse, zama a ma izeyaŋ hay ka tonton.


ku yek ɣoot ke dieer cin niim roor cam yiic, ku yek lɔŋ e lɔŋ baar thiɛɛn kek kerɛɛcden: kedɛn tuc bik yok kek ekɔcke abi dit. 	 I ga wayborey kaŋ kurnyey bu windey ŋwa, i ga adduwa kuuku te ka te ce birji mo. Woone yaŋ ga du ciiti konno kaŋ ga jaase ikulu.»


Taki welke loony e weyith ya: Wen e raan e thiɔk ke luɔi bi e taau e kɔc cin. 	 «Wa naŋ sanney wo ma furo araŋ hangey ra: I ga Boro Izo daŋ borey kambey ra.»


Na wen, ke Mari nom rothol toŋ de miok deyic wɛɛl ci tumetum, miok tuc e ɣoocde, go Yecu tɔc cok, ku coth cok e nhim ke yenɔm; go ɣotic a pat ebɛn ne atuom e miok. 	 Maryama binde na kilo jare nardi* ji hanno sambu, kaŋ nooru ga baa. A na waddo soogu Yesu cey boŋ k'a cey tuusu nda nga boŋ hamno. Fuwo kulu to nda waddo hawo.


Acit man ci wɛl roor kuany ku nyop ke mɛɛc, yen abi ciet thok de piny de enɔɔne. 	 Mate kaŋ cine i ga borbota margu k'a ton danji ra din, yaadin no a ga ciya zamana bananta ra.


Te ci en ekene lɛk keek, ke ŋoot ke rɛɛr e Galili. 	 Waato kaŋ a na sanney din ci i se, a goro Galili ra.


Na de raan e weyiic raan cit ke rieu Nhialic, ku cii yeliep e dɔm, ku e yepiɔu math tei, ke rieeu rieuwe raane Nhialic ee keɣɔric. 	 Boro kulu kaŋ ga tammahã nga ya diina ganako no, nga no bora si hin ka nga meyo gaay, amma a goono ga nga boŋ halli, bora din diina ya yaamo no.


Ku raan e wel piŋ, ku cii keek e looi, yen acit raan e ɣot yik e tiɔp nɔm ke cin keerkeer ci wec; go pieeu rot jap e ɣone kɔu, ku jɔ dap wiik enɔnthiine; go ɣone riaak e riaak dit. 	 Amma boro kaŋ maa, a man'a te, a ga hima boro fo kaŋ na fu cina hari zuru fondo taasi boŋ, a mana daba sinjiyaŋ kulu te. Hari zuray kar a gaa, hala sahãadin d'a a kaŋ. Fuwo din kaŋyaŋ mo ga laala.»


Na wen, ke Judai reec gam, ke ke dɔm tiɛɛl, ku cɔlki roor rac ne kɔc ke thuukic, bik ke bɛn kony, goki rem kut, abik panydit tɔ pal awuɔɔu ebɛn, goki tɔŋ lɛɛr ɣon e Jathon, akɔɔrki Paulo keke Thila luɔi bi kek ke bɛɛi bei yinki ke kɔc. 	 Amma Yahudancey to da canse. I du boro laalo fooyaŋ kwaara boro yaamey ra, ka boro boobo margu, ka kwaara toonandi nda kuraari karyaŋ. I na Yason windo taaru ka furo. I goono ga ceeci ngey ma Bulosyaŋ kaa taray borey do.


Ku mɛnhe ee mɛnh ci leec e wathii wɛɛt nu Luthura ku Yikonion. 	 Nya-izey kaŋ yaŋ go Listra da Ikoniya goono g'a seeda nda seeda hanno.


Kene ee raan ci jam gɔɔr ne kede, yan, Tiŋ, yɛn toc tunydi e yinɔm tueŋ, Raan bi kueerdu looiyic apiɛth te ŋoot yin wei. 	 Nga no ga ti bora kaŋ i hantum a boŋ ka ne: ‹Guna, ay g'ay diya donton ni jine, kaŋ ga ni fonda soola ni jine.›


Yen a yɔɔk ɛn week, yan, Ciɛɛŋ de Nhialic abi nyaai tede week, ago gam jur daŋ, jur e luɔk e mith roŋ ne yen. 	 Woodin se no ay ga ne araŋ se: i ga Irikoy koytara ta araŋ gaa, k'a no dumi fo se kaŋ g'a goyo te mate kaŋ a ga hima nd'a.


Ku bal, ayi luɔi col ebɛn, ayi wui de kalei, duoki ke tɔ luel rin e weyiic, aci piɛth tede kɔc ɣerpiɔth; 	 Amma zina, wala ziibi kulu, wala biniyay, i ma si baa i ciine te araŋ game ra, zama yaadin no a ga hagu nd'a hanantey se.


Go Petero noom keke wɛɛt ke Dhebedayo kaarou, ku jɔ piɔu dhiau abi piɔu jiɛth aret. 	 Kal a na Bitros da Zabadi ize hinka din sambu nga banda. A bina sintin ka sara ka taabi gumo.


Yen duo wek e riɔɔc e keek; acin ke ci kum, ke cii bi liep nɔm; ku acin ke ci moony, ke cii bi ŋic. 	 Araŋ ma si humburu bo, zama hay kulu si no daabante kaŋ i s'a feeri. Hay kulu si no mo tugante kaŋ i si aniya ka bay a gaa.


Ku ka ci cak ebɛn aŋicku nɔn keŋ kek etok ku reme kegup acit man e tiiŋ kɔɔr dhieth aɣet ci enɔɔne. 	 Iri ga bay kaŋ takaharey kulu goono ga duray ka hay zaŋay mo care banda hala hõ.


luɔi ci en kɔc juec tɔ dem, arek acik rot cuot te nu yen, bik bɛn jak guop, kek kɔc de gup jɔɔk kedhie. 	 Zama a na boro boobo no baani hala boro boobo kaŋ gonda doori futu yaŋ n'a kankam zama ngey m'a ham se.


Raan de yic, ke piŋ ke leke Weidit kanithɔɔ. Raan e tiam, aba pal cam e mana ci thiaan, ku aba miɔɔc ne kɔi ɣer, kɔɔi cii rin e piɛc cak gɔɔr e yekɔu, rin cin raan ŋic keek, ee raan ci gam en etok. 	 Boro kaŋ gonda hanga ma maa haŋ kaŋ Biya goono ga ci Almasihu margey se. Boro kaŋ te zaama, nga se no ay ga Manna* tuganta no, ay g'a no tondi kwaaray mo. Tondi kwaara din boŋ, maa taji go hantumante, kaŋ boro kulu s'a bay, kala nga kaŋ du a.»


Te ci Bɛnydit e tiŋ, ke jɔ piɔu kok ke yen, ku yook, yan, Du dhiau. 	 Waato kaŋ Rabbi di waybora, kal a bakar a se ka ne a se: «Ma si hẽ koyne.»


Kɔcke, te ciɛk kek loŋ e lueel Nhialic ŋic, an, kɔc e ka cit ekake looi aroŋki e thuɔɔu, ke ke ŋoot e ke ye kake looi, ku yek piɔth rɔm ayadaŋ ne kɔc e ke looi. 	 Borey din, baa kaŋ i ga Irikoy ciito bay, kaŋ ne goy woodin yaŋ teekoy ga hima ka bu, manti i goono g'i te hinne no bo, amma i goono ga yadda nda borey kaŋ yaŋ g'i te mo.


Goki ro jɔt kek dhueec kedhie, ku cothki mɛckɛnkealath. 	 Alwaato din ra binde, wandiyey din kulu tun ka ngey fitilley hanse.


Kene ee kecimoony e kɔc dhal aret: ku yɛn jam ne kede Kritho keke kanithɔ. 	 Gundo wo ga beeri, amma Almasihu nda nga marga ciine no ay goono ga te.


Na de ke luɔɔiki, ke luɔɔiki e wepiɔth thin; cit man aa wek Bɛnydit luooi, ku cakki kɔc e luooi tei; 	 Hay kulu mo kaŋ araŋ ga te, araŋ m'a te da bine kulu, danga Rabbi se, manti borey se.


Go kɔc ci welke piŋ kedhie, ayi kɔc e atholbo tɔ kut, agoki piath e Nhialic piɔu leec, wen ci ke baptith e baptinh e Jɔn. 	 Borey kulu kaŋ yaŋ maa mo, ngey nda jangal taakoy, i na Irikoy adilitara seeda, zama i na Yohanna baptisma ta.


Ku gɔny wen ci e gaany aci gɔɔr tɛɛuwe e yenɔm nhial, yan, MALIK DE JUDAI. 	 A kalima kaŋ i hantum ka daŋ beene neeya: YAHUDANCEY BONKOONO.


Te dɔt wek ka ca thɔn week, ke we bi reer e nhieerdiyic; cit man can ka ci Waar a thɔn dot, aguɔ reer e nhieerdeyic. 	 D'araŋ g'ay lordey gana, araŋ ga goro ay baakasina ra, danga mate kaŋ cine ay n'ay Baaba lordey gana ka goro a baakasina ra.


Go bɛɛr, yook wun, yan, Tiŋ, yin ca luooi e run juecke cit man e lim, ku acin keduon ca kɔn wooc anandi, ku acin nyɔŋ thiin ci gam ɛn ecaŋɣɔn, ban piɔu miɛt woke mathki. 	 Amma a tu ka ne nga baaba se: ‹Guna. Jiiri boobo no ay goono ga goy ni se. Ay mana ni sanni daaru baa ce fo. Ni man'ay no baa hincin ize fo zama ay ma farhã, in d'ay corey.


Acit man ci e lueel ne Kothea, yan, Yɛn bi kɔc tɔ ye kɔcki, kɔc e cie kɔcki waan; Ku ta raan e raan nhiaar, raan e cie nhiaar waan. 	 Zama yaadin no Irikoy ne Hoseya tira ra: «Borey kaŋ yaŋ manti ay jama, ay ga ne i se ay jama. Bora kaŋ ay si ba mo, ay ga ne a se ay bine baakwa.»


Na wen, acik wel guiir e Perga, ke ke lɔ Atalia; 	 Waato kaŋ i na sanno ci Bargata ra mo, i zulli ka kaa Ataliya.


ku acik kɔc kɔk e kɔckɛn e piooce tiŋ ke ke ye kuin cam e ke rac cin, yen aye cin kene piny. 	 Kal i di a talibi fooyaŋ goono ga ŋwa da kambey kaŋ i mana nyun.


Agoki roor kɔk riɔp, kɔc bi e lueel, yan, Raane acuk piŋ ke lat Mothe, ayi Nhialic. 	 Gaa no i na boro fooyaŋ bana tuguyaŋ ra i ma ne: «Iri maa a na alaasiray sanniyaŋ ci Musa nda Irikoy boŋ.»


Na wen, aci kɔc nu e yelɔɔm ke bi lɔɔk tic tiŋ, ke jɔki thieec, yan, Bɛnydit, buk kip e abatau? 	 Ngey kaŋ goono g'a windi, waato kaŋ i di haŋ kaŋ ga ba ka te, i ne: «Rabbi, iri ma kar da takuba, wala?»


Yen acit gam aya, te cin en luɔi cath keke yen, ka ci thou, ne reer reer en etok. 	 Yaadin mo no cimbeeri bara nd'a, da nga hinne no go no. D'a sinda goyey, buuko no.


Bi wo kony ne kɔc de ater ne wook, ku luɛk wo bei e kɔc cin kɔc man wook; 	 Hal a m'iri faaba iri ibarey gaa, D'iri konnakoy kulu kambe ra mo.


Go cuo gam, ku yook, yan, Lɔ paandu tede kɔckun, ku lɛke keek kadit cii Bɛnydit luoi yin, ku kok ci en piou kok ke yin. 	 Amma Yesu mana yadda a se. A ne a se: «Ma koy fu ni borey do ka ci i se hari kulu kaŋ Rabbi te ni se, mate kaŋ a bakar ni se mo.»


Ku cook nu e cok niim kedhie, wek mithekɔckuɔ, duoki guutguut e lueel, duoki guutguut e lɛk paannhial, ayi piny nɔm, ayi te de en daŋ e ye guutguut lueel: te gam wek, ke yak lueel, yan, Ɣɛɛ, ku te jai wek, ke yak lueel, yan, Ei; ke we cii bi yiek yieth gaak. 	 Amma hay kulu jine, ay nya-izey, araŋ ma si ze. Wa si ze da beene, wala da ganda, wala da zeyaŋ kulu dumi. Amma araŋ «Oho» ma goro Oho, araŋ «Hã'a» ma goro Hã'a mo, zama araŋ ma si kaŋ ciiti ra.


Ku cath kuut dit ke kɔc ne yen: go rot puk, yook keek, yan, 	 Borey marga bambata margu k'a dum. A bare ka ne i se:


Na wen, aci Judath rem e alathkeer noom keke banyken, tede banydit ke ka ke Nhialic ku Parithai, ke ke jɔ bɛn etɛɛn, ke ke muk kuthyuui ku mɛckealath ku ka yeke biok. 	 Yahuta binde kande _Romance__ sooje jama nda doogariyaŋ kaŋ yaŋ fun alfaga beerey da Farisi fonda borey do. A kand'ey noodin da fitillayaŋ da yulbeyaŋ da wongu jinayyaŋ.


Na wen, aci Yecu dhien dhiɛɛu en piɔu tiŋ, ke jɔ lueel, yan, Lɔ bi kɔc juec e kaken lɔ e ciɛɛŋ de Nhialicyic, ee keril oou! 	 Kaŋ Yesu di woodin, a ne: «Da cat no ngey kaŋ gonda arzaka ma furo Irikoy koytara ra!


Wok bi yic dhil aa muk ne nhieer, ku yok dit e kerieecic ebɛn te nu yen, yen aye naamda, yen Kritho guop; 	 Amma baakasinay ra cimi sanno ciyaŋ se no, iri ga beeri hay kulu ra Almasihu ra, nga kaŋ ga ti boŋo.


Go wel aa guiir e ɣoot ke Nhialic yiic piny de Galili. 	 Kal a soobay ka waazu Galili diina marga fuwey ra.


Ku te la wek, yak wel guiir, yan, Ciɛɛŋ de paannhial aci guɔ thiɔk. 	 Araŋ diraw ra mo, araŋ ma waazu ka ne: ‹Beene koytara maan.›


Ku aa ye kool e guiɛɛk, ku ci kool e thabath thiɔk. 	 Bato soolayaŋ zaaro hane no, asibti zaaro mo ga ba ka furo.


Na wen, ke kɔc kathierdherou ke ke jɔ keniim dhuny, ke ke mit piɔth, ku jɔki lueel, yan, Bɛnydit, aɣɔl jɔɔk rac ayek keda gam ne rinku. 	 Boro wayya din ye ka kaa da farhã ka ne: «Rabbi, baa follayey go iri dabaro cire ni maa ra!»


Yɛn lec Nhialic ne Yecu Kritho Bɛnydiitda. Yen ka, yɛn guop, yɛn woke nɔmdi, yɛn ee ka ke loŋ de Nhialic looi; ku woke guopdi, yɛn ee ka ke loŋ de kerac looi. 	 Wa saabuyaŋ te Irikoy se iri Rabbi Yesu Almasihu do! Yaadin no, ay bumbo laakalo ra, ay goono ga may Irikoy asariya se, amma ay Adam-ize daa laala ra ay go ga may zunubi asariya se.


go lueel, yan, Yɛn e kedaŋ wooc, e nɔn can riɛm de raan nyiɛɛn raan cin kerɛɛc cath ke yen. Goki lueel, yan, Eeŋoda thin? Ee kedu yin yitok. 	 A ne: «Ay na zunubi te, zama ay na boro kaŋ sinda taali nooyandi.» Amma i ne: «Iri wo baa fo. Woodin ni sanni no.»


Yin ci lueel ɣɔn ne thoŋ de Dabid awunde, yan, Eeŋo e gothe Juoor, Ku eeŋo e tɛke kɔc ɣɔric e kepiɔth? 	 Ni Biya Hanna do mo, ni tamo iri baabo Dawda me ra, ni ci ka ne: ‹Ifo se no ndunnya dumey follo, jamayaŋ mo ga hari yaamo yaŋ miila?


Na wen, aci thiɔk ke Bethpagi keke Bethani, ne kuurdiit cɔl kuur e Olip, ke jɔ kɔckɛn e piooce tooc kaarou, 	 A go no mo, waato kaŋ a maan Baytfaji nda Baytaniya kawyey, tondo do kaŋ se i ga ne Zeytun*, kala Yesu na nga talibi hinka donton.


Bɛnydiit tueŋ e ka ke Nhialic ee caatɔdi ne ecooke aya, ayi roordit ebɛn: awareek aca ke noom tede keek aya, awareek ba yien wathii, guɔ lɔ Damathko, la kɔc e tɔu etɛɛn lɔ bɛɛi Jeruthalem, ke ke rɛk, abik kedɛn tuc bɛn yok. 	 Woodin boŋ no alfaga beero da faada arkusey kulu ga te ay se seeda. I do mo no ay du tirayaŋ Damaskos nya-izey se. Noodin mo ay goono ga koy zama ya borey di ka kand'ey Urusalima hawante, zama i ma ciiti nd'ey.


Ago raan wen ci dem go Petero dɔm keke Jɔn, ago kɔc kedhie kat etok lek e gɔɔlic te nu kek, gol cɔl Gol e Tholomon, ke ke gai aret. 	 Kaŋ a goono ga Bitros da Yohanna di, kala borey kulu zuru ka margu care do, ka kaa i do tanda kaŋ se i ga ne Suleymanu wane din ra. I go ga takooko gumo.


Ku ade thony kɔk kathierou ku ŋuan ke ke ci thoonydit gɛɛu cil: ku yɛn e roordit tiŋ kathierou ku ŋuan ke ke rɛɛr, aceŋki lupɔɔ ɣer; ku ceŋki gool ke dhueeŋ e keniim gool ke adhaap. 	 Karga waranka cindi taaci goono ga karga din windi. Kargey din boŋ mo arkusu waranka cindi taaci goono ga goro, kaŋ yaŋ gonda bankaaray kwaaray yaŋ ngey gaa. Wura koytaray fuulayaŋ go mo i boŋey gaa.


Wek mithekɔckuɔ, ke kaar e yapiɔu ki, yɛn guop, ku laŋ laŋ ɛn Nhialic ne biak de Yithiael ki, ee kuny bi ke kony wei. 	 Nya-izey, haŋ kaŋ ay bina ga ba, da mo ay ŋwaara kaŋ ay ga te Irikoy gaa Israyla* se ga ti: i ma du faaba.


Go bɛnydit alathker dhuŋe tɔ jel, ku yook, yan, Du lek raan daŋ nɔn ci yin a nyuoth kake. 	 Wongu nyaŋo mo na arwaso sallama k'a lordi ka ne: «Ma si hayey kaŋ ni n'ay kabarandi nd'a ci boro kulu se.»


Ku tunynhial wen jam ke yɛn aa muk wai e adhaap bi en dit e panydit bɛn them, ku them dit e thok ke kal ku dit e kalde. 	 Malayka kaŋ salaŋ ay se mo gonda wura goobu zama nga ma birno neesi se, d'a meyey, d'a windo.


Go Pilip lueel, yan, Te gam yin e yipiɔu ebɛn, ke yin dueere baptith. Go bɛɛr, yan, Yɛn gam Yecu Kritho nɔn ee yen Wen e Nhialic. 	 Filibos ne: «Da ni ga cimandi da ni bina kulu, a ga hin ka te.» A tu ka ne: «Ay ga cimandi kaŋ Yesu Almasihu ya Irikoy Izo no.»


ku aci kajuec guum kak e looi akim juec, go weuke thol kedhie, ku acin teŋuan ci yok, arek abi jɔ lɔ ke dit en tetok. 	 A maa taabi boobo safarikoyey kambey ra. A na hari kulu kaŋ go a se darandi, amma a mana du baani, kal a dooro tonton da futay.


Ku raan e tiam, raan e luɔidi dot athooke kaŋ, yen aba gam riɛl e juoor niim: 	 Boro kaŋ te zaama, kaŋ n'ay goyey haggoy kala bananta, nga no ay ga no dabari dumi cindey boŋ.


Go Judai lueel, yan, Luaŋe aa leer run kathierŋuan ku dhetem ke yik, ku ba bɛ tɔ kaac e nin kadiak? 	 Yahudancey mo ne: «Jiiri waytaaci cindi iddu no i te kaŋ i goono ga Irikoy* fuwo wo cina. Nin mo, ni ga ne ni g'a tunandi jirbi hinza nda care game ra?»


Ku yin, te ee yin cam rɛɛc, ke yi tɔc yinɔm e miok, ku piny yinyin; 	 Amma nin, waati kaŋ ni ga mehaw, ma ji tuusu ni boŋo gaa, ma ni moyduma nyun,


Ku wo cii Nhialic nyuoth keek ne Weikɛndit: Weidit ee kaŋ kɔɔr yiic kedhie, yeka, ayi kathuth ke Nhialic. 	 Afo mo du dabari goy teeyaŋ hin, afo mo annabitaray teeyaŋ, afo mo biyey fayankayaŋ, afo mo ciine waani-waani yaŋ, afo mo koyne ciine feeriyaŋ.


Na kake ka wɔiki, akool abik bɛn, kool bi ke dhuoor piny, ka cin kuur toŋ bi bɛ tɔu e kuur daŋ nɔm. 	 «Hayey din kaŋ yaŋ araŋ goono ga di, jirbiyaŋ go kaa kaŋ tondi fo si cindi tondi fo boŋ, kaŋ i s'a zeeri.»


Wek aake ye riŋ apiɛth; eeŋa e we pɛn piŋ piɛŋ wek yic? 	 Waato araŋ goono ga zuru hal a ma boori. May no k'araŋ gaay hal araŋ ma si cimo gana sohõ?


Yɛn Juda, lim e Yecu Kritho, ku ya manhe e Jakop, awarek en gaar kɔc ci cɔɔl, kɔc nhiɛɛr Nhialic Waada, ku cike muk e Yecu Kritho yic: 	 Ay, Yahuda, ay ya Yesu Almasihu bannya nda Yakuba nya ize mo no. Ay go ga tiro wo hantum borey kaŋ Irikoy ce se, kaŋ yaŋ goono ga goro Baaba Irikoy baakasina ra, kaŋ yaŋ Irikoy go ga hallasi mo Yesu Almasihu se.


acit man ŋice Waar yɛn, ku ŋiɛc Waar; ku yɛn e weiki gaam ne baŋ de thok. 	 sanda mate kaŋ cine Baaba g'ay bay, ay mo ga Baaba bay. Ay g'ay fundo no mo feejey sabbay se.


ku abi aa raan ŋic kaman, raan nhiaar kepiɛth, raan piɛth nɔm, raan ŋic loŋ piɛth lueel, raan ɣerpiɔu, raan ŋic ro muk; 	 Amma a ma ciya yaw gaayko, a ma ciya mo boro kaŋ ga ba ihanno teeyaŋ. A ma ciya laakalkooni, adilitaraykoy, boro kaŋ ga Irikoy gana nda cimi, boŋ hinko.


Go Bɛnydit lueel, an, Jɔt rot, lɔ kueer cɔl Lɔcit, lɔ ɣon e Judath lɔ luɔp e raan cɔl Thaulo, raan e Tartho; tiŋ, alaŋ; 	 Rabbi mo ne a se: «Tun ka koy fonda kaŋ se i ga ne Kayante din boŋ ka Yahuta kwaara hã. Zama boro fo go noodin kaŋ se i ga ne Sawulu, Tarsus boro no.


Ku yen aye tau de kaŋ e akool ke Lot aya; aa yek cam, ku yek dek, ku yek ɣooc, ku yek kaŋ ɣaac, ku yek com, ku yek yik; 	 Yaadin cine no a bara Lotu jirbey ra mo: i goono ga ŋwa, i goono ga haŋ, i goono ga day, i goono ga neera, i goono ga duma, i goono ga cina.


ku ye nin ku ye rot jɔt wakɔu ku akol, go kɔth cil, ku ditki, ke kuc dit dht kek. 	 A ma kani ka tun cin da zaari. Gurayzey mo ma fun ka beeri, amma nga din si bay mate kaŋ woodin ga bara nd'a.


Mum mɔɔm weniim ka? nɔn ca wek gamdun gɔl e Wei yiic, bak thol e guopic enɔɔne? 	 Day araŋ sinda carmay baa kayna no, hal araŋ kaŋ sintin Biya ra, sohõ araŋ goono ga ceeci araŋ ma koy jina ka toonandi araŋ boŋ gaabi ra no?


Ku rin ke yen, ne gam ci wo rinke gam, yen aa tɔ raane ril, raan wɔiki ku ŋiɛcki: yeka, gam bɔ tede yen aci raane gam pialeguop e wenyin wedhie. 	 Yesu maa ra cimbeeri* no na boro wo, kaŋ araŋ go ga di, araŋ g'a bay mo, no gaabi. Oho, Yesu maa da cimbeeri kaŋ a gonda Yesu ra, nga no na boro wo no baani toonante araŋ borey kulu jine.


(ku piny arac, aa cii roŋ ke keek), aake ye tai e jɔɔr yiic ku kur yiic ku kɔk yiic, ku pɔl yiic pɔl ke piny. 	 ngey kaŋ ndunnya mana to i beera gaa. -- I go ga dira ka windi ganjo ra da tondi kuukey ra, i goro tondi guusey da laabu guusey ra.


Acakaa kegup kek kɔc ci cueel, aciki loŋ e dot apiɛth ayadaŋ; akɔɔrki luɔi bi we cueel, ke ke bi rot aa leec e guopdunic. 	 Zama baa ngey bumbey kaŋ i dambangu siino ga asariya fonda gana, amma i ga ba ngey m'araŋ dambangu zama ngey ma fooma nd'araŋ gaahamey.


ku yak rot mɔk e nhieer e Nhialicic, abak kok de Bɛnydan Yecu Kritho piɔu aa tiit a yɔk wek piir athɛɛr. 	 Wa araŋ boŋ gaay Irikoy baakasina ra, waati kaŋ araŋ goono g'iri Rabbi Yesu Almasihu suujo batu ka koy fundi hal abada do.


yok gamdan ee wok aŋɔthda gam muk aril, ke wo cii piɔth wiel, luɔi ee yen Raan adot, yen Raan e tɔ wo ŋɔth: 	 Iri ma iri beeja seeda di da gaabi, zama Irikoy kaŋ na alkawlo sambu ya naanaykoy no.


Na wen, ke Pilip jɔ yethok tueer, ku gɔl jam e cook awen, ago guieer ka ke Yecu. 	 Filibos mo na nga meyo fiti ka sintin Irikoy Tira Hanna sanno wo gaa ka Yesu waazo te a se.


ade mɛthedien ci bɛn te nuo yɛn, ke keny, ku acin ke gɔɔŋ ɛn en; 	 zama ay coro fo go diraw ra, a kaa ka zumbu ay gaa. Ay mo sinda haŋ kaŋ ay ga jisi a jine.›


Na wen, aci doŋ etok, ke kɔc rɛɛr e yelɔɔm ku kɔc kathieer ku rou ke thiecki ne kede kaaŋ awen. 	 Waato kaŋ a go nga hinne, a windanta borey da iway cindi hinka din n'a hã misey din.


Loŋ aa gɛme Mothe, ku dhueeŋdepiɔu ku yic aake bɔ ne Yecu Kritho. 	 Zama Musa do no Irikoy na asariya* no, amma gomni nda cimi, Yesu Almasihu do no i fun.


Ku na ci e dhal, te ŋoote bɛny daŋ ke mec, ke jɔ kɔc tɔɔc lek mat thieec tede yen. 	 D'a si hin a, za afa go nangu mooro no, a ga diyayaŋ donton ka amaana nooyaŋ ŋwaaray, baani sabbay se.


Ku raan ebɛn raan e yaar e kedi ku ne welki e remeyic rem e dieer lei kɔɔr, ku ye rem e kerac dap looi, ke Wen e raan abi yaar e kede aya, te bi yen ne dhueeŋ de Wun keke tuucnhial ɣerpiɔth. 	 Zama boro kulu kaŋ haawi g'a di in d'ay sanno sabbay se, zamana kaŋ gonda zina nda zunubi wo ra, Boro Izo mo, haawi g'a di bora din sabbay se, alwaato kaŋ a ga kaa nga Baabo darza ra, nga nda malayka* hanney nga banda.»


E thaar mane guop, ke Yecu yook kuut ke kɔc, yan, E we bɔ biic cit man e ka yin raan tɔŋ, raan e kaŋ rum, ke we muk abatɛɛu ku thieec, bak a bɛn dɔm? E akoolnyiin kedhie yɛn e reer wo week etok luaŋditt e Nhialic, ke ya weet, ku wek ken a dɔm. 	 Noodin binde, Yesu ne jama marga se: «Araŋ kande takuba nda goobu yaŋ ay diire se danga day kosarayko gaa no? Han kulu no ay go ga goro Irikoy windo ra ga dondonandi, amma araŋ man'ay di.


Go bɛɛr, thieec, yan, Ye ŋa, Bɛnydit, ke ban e gam? 	 A tu ka ne: «Rabbi, may ga ti nga hal ay m'a cimandi?»


Ku Waada guop, raan e toc ɛn, yen aye caatɔdi. Rolde akɛnki piŋ anandun, ayi tau tɔu en akɛnki tiŋ. 	 Baaba mo kaŋ n'ay donton seeda ay boŋ. Araŋ mana maa a jinde baa ce fo, araŋ mana di a alhaalo mo.


na wen, ke cɔl ateet kedhie, keke ateet ke luɔi cit ekene, ku yook keek, yan, Week wathii, thathe aŋiɛcki nɔn ee yen e weukuɔ bɛɛi, weu bi wok ke piir. 	 Day, a n'i margu, da ceeci woodin fonda goy-teerey. A ne: «Ya alborey, araŋ ga bay kaŋ ceeci woone do no iri goono ga du iri arzaka.


Go thoŋde ro liep enɔnthiine, ku dak liep rot, go jam, ku leec Nhialic. 	 Sahãadin-sahãadin, Irikoy na baabo meyo fiti, a n'a deena taŋ mo, hal a salaŋ ka Irikoy sifa.


Ku raane, raan de kuarken pei, kuarkɛn cie kɔc dhien e Lebi, aci biakde noom tede Abraɣam, noom toŋ wen thieere kaŋ, ku jɔ raan thieei raan cath keke ka ci lueel, an, bi ke gam en. 	 Amma bora din kaŋ i s'a asulo lasaabu i do na zakka ta Ibrahim gaa. A na albarka daŋ bora kaŋ se Irikoy na alkawley no gaa mo.


Ago Judai teer bɛ gɔl e biak de welke. 	 Kakaw ye ka tun Yahudancey game ra koyne sanney din sabbay se.


Goki kuin athueithuei wen ci doŋ kuany, ayi dhuɔth de rec ci doŋ, abik dioony thiɔɔŋ kathieer ku rou. 	 I na hamisa nda buuru kaŋ cindi din patarmey margu, ka cilla kayna way cindi hinka toonandi.


Goki tht, ku jɔki neem tooc, kɔc bi rot kɔc tɔki rot e kɔc piɛth, bik jamdɛn bi wooc bɛn jɔt, agoki yien mudhiir, le loŋde guiir. 	 I n'a batandi ka ce-kortasiyaŋ donton, kaŋ yaŋ na ngey boŋ himandi adilanteyaŋ. I go ga kobay ceeci a gaa sanni fo do, zama i ma du ka Yesu daŋ mayray da dabarikoono kambe ra.


Go Yecu meth dɔm cin, ku jɔt nhial; ago rot jɔt. 	 Amma Yesu n'a kamba di k'a tunandi. Zanka mo tun ka kay.


Yak riɛl e riɛl ebɛn, ne riɛldiit e dhueeŋde, bak kaŋ ŋiec guum ebɛn, ne liɛɛr e wepiɔth ku ne miɛtepiɔu, 	 Iri ga ŋwaaray araŋ ma ciya dabarikooniyaŋ kaŋ gonda dabari kulu kaŋ araŋ du a hin darzanta do, hal araŋ ma hin hay kulu ka suuru nda farhã.


Go Pilip kat le te nu yen, go piŋ ke kuen gaar e nebi Yithayayic, ku thieec, yan, Ŋic thar e ke kuen? 	 Filibos mo zuru ka koy a do. Kal a maa bora goono ga annabi Isaya tira caw. A ne: «Ni goono ga faham da haŋ kaŋ no ni goono ga caw?»


Ku yin, eeŋo gɛk yin mɛnhkui? Ku eeŋo biɔɔn yin mɛnhkui guop aya? Wok wodhie, wo bi kɔɔc e thoony e Kritho nɔm, thoony ee loŋ guiir. 	 Amma nin: ifo se no ni goono ga ni nya-izo guna nda taali? Wala ni mo koyne: ifo se no ni goono ga donda ni nya-izo? Zama iri boro kulu ga kay Irikoy ciiti karga jine!


Yen aacii Yecu e bɛ cath e kɔc niim e Judai yiic, ajel en etɛɛn, le rɛɛr te lɔ jɔɔric, le panydiit cɔl Epuraim, le ku reer etɛɛn keke kɔckɛn e piooce. 	 Yesu binde mana ye ka windi taray kwaaray Yahudancey game ra koyne. Amma a fatta noodin ka koy laabu fo ra kaŋ ga maan ganjo ra ka furo kwaara fo ra kaŋ se i ga ne Ifraymu. Noodin no nga nda nga talibey goro.


Goki gai kedhie, ku jɔki jam kapac, yan, Ee wel ŋo ekake? ee jɔɔk rac yɔɔk ne riɛl dit, agoki bɛn bei. 	 I kulu dambara hal i goono ga ci care se ka ne: «Sanni woofo dumi no woone? Zama dabari nda hin no a ga follayey lordi nd'a ka ne i ma fun, hala mo i ma te yaadin.»


raan ci rolde piny niɛŋ ɣɔn; ku aci lueel enɔɔne, yan, E doŋ ke ye nieŋ tok, ku acie piny etok, ayi tenhial aya aba niɛŋ. 	 Waato, a jinda no ka ndunnya zinjandi, amma sohõ a na alkawli sambu ka ne: «A cindi sorro folloŋ koyne, manti ganda hinne no ay ga zinji bo, amma hala nda beena mo.»


Kɔk ayek ka ke Kritho guiir ne tiɛɛl tei, keke ater; ku guiir kɔk ne piɔn piɛth aya. 	 Daahir, afooyaŋ goono ga Almasihu baaro waazu nda canse nda kusuuma. I goono g'a te fay-ka-ye-waani-waaniyaŋ ra, manti nda bine hanno. I goono ga miila ngey ma bine saray tonton ay se kaŋ ay go hawante.


Go rinke lɔ ke ke thiei e piny nɔm aret: ku gueer kut dit ke kɔc bik bɛn piŋ, ku bike tɔ dem e ka nu e kegup. 	 Amma Yesu baaro baa ka tonton. Jama boobo soobay ka margu zama i ma maa, i ma du baani ngey doorey gaa mo.


Acit man ee Waada kɔc ci thou jɔt, tɔ keek piir, yen aye kede Wende aya, ee kɔc tɔ piir kɔc nu e yenpiɔu. 	 Zama mate kaŋ Baabo ga buukoy tunandi k'i funandi, yaadin mo no Izo ga fundi no borey kaŋ se a ga ba nga m'a no.


te ci kek bɛn, ke ke laŋ Nhialic ne biakden, yan, bik Weidit Ɣer noom: 	 Waato kaŋ i to noodin, i na adduwa te borey din se, zama i ma du Biya Hanna.


Ku te ca wek kɔc e pal ka cik wooc, ayi Wuoordun aya acii we bi aa pal ka cak wooc. 	 Amma d'araŋ si borey taaley yaafa i se, araŋ Baabo kaŋ go beena ra mo si araŋ yaafa nd'araŋ taaley.


Yen acin raan e com naamde, ku cin raan e piook naamde, ee Nhialic raan e kaŋ tɔ cil, yen ade nɔm. 	 Baakasinay gonda bongu-daabay hay kulu ra, a ga ihanno cimandi hay kulu ra, a ga beeje hay kulu se, a ga suuru nda hay kulu.


Go jai, yan, Tik, ee raan kuoc. 	 Amma a ze ka ne: «Waybora, ay s'a bay.»


Ku lɔ Yecu te nu kuur e Olip. 	 amma Yesu kaaru Zeytun tondo boŋ.


Go lueel, yan, Cokke aca ke ya dot kedhie ɣɔn aa yɛn meth aɣet ci enɔɔne. 	 Bora ne: «Woodin yaŋ kulu no ay gana ka haggoy d'ey za ay go arwasu.»


Ku wook, wo cii mat ne kɔc e rot cuɔt cieen lek e riaakic; wok ee kɔc ke gam kɔc bi kony wei. 	 Amma iri wo manti borey kaŋ dumi ga ye da banda ka to halaciyaŋ gaa no. Day iri ya boroyaŋ no kaŋ gonda cimbeeri kaŋ ga fundi faaba.


Na wen, aci Yecu bɛn bei e abelic, ke tiŋ kut ditt e kɔc, go piɔu kok ke keek, nɔn tɔu kek cit man e thok cin niim raan e ke tiit. Go ke jɔ wɛɛt e kajuec. 	 Yesu fatta hiyo ra ka di jama bambata, kal a bakar i se. Zama i go sanda feejiyaŋ kaŋ sinda kuruko. A sintin k'i dondonandi hari boobo.


Ku yɛn cin piɔu, wek mithekɔckuɔ, luɔi kuoc wek ecooke, cook ci thiaan, ke we cii rot bi leec, yan, pɛlki niim. Cook ci thiaan, ki, yan, Biak toŋ de Yithrael aci tɔ ril nɔm, aɣet kool bi kuɛth de juoor bɛn thin; 	 Nya-ize, ay si ba araŋ ma jaŋ ka bay gundo wo gaa (zama araŋ ma si ciya boroyaŋ kaŋ ga boŋ jare). Gundo wo ga ti: bine sanday te Israyla* jare se, hala waati kaŋ dumi cindey toonandiyaŋo ga to.


akɔl e maar: ku jɔ lupɔ diit de luaŋdiit e Nhialic yic rɛɛt e ciɛɛlic. 	 Wayna kaaro gaze, Irikoy* fuwo kosaray* taafa mo kottu ka fay ihinka bindo ra.


Go keek guieer ne kɛŋ juec cit ekake, cit man leu kek keek e piŋ: 	 Woodin dumi boobo boŋ no Yesu salaŋ i se da misayaŋ, i maayaŋey hina me boŋ.


Kɛne ya gam nɔn nuo yɛn e Waadayic, ku nɔn nu Waada e yayic? Wel lɛk week, aca ke ye lueel e kede yenhdi; ee Waada raan rɛɛr e yayic yen aye luɔi looi. 	 Wala ni mana cimandi kaŋ ay go Baaba ra, Baaba mo go ay ra no? Sanney kaŋ ay goono ga salaŋ araŋ se mo, manti ay bumbo wane yaŋ no ay goono ga salaŋ, amma Baabo kaŋ go ay ra no goono ga nga goyey te.


Ku te ya wek mithekɔckun thieee kapac, de luɔi gok yak looi pei? acakaa Juoor ciki e looi cit man ekene aya? 	 Wala mo, d'araŋ nya-izey hinne no araŋ ga fo, yaadin gaa ifo no araŋ te kaŋ bisa boro cindey? Manti baa dumi cindey kulu mo ga woodin te bo?


Agoki teer alal apɔk kek, ku jɔ Baranaba Mak lɛɛr, jel abelic le Kupurio; 	 Kakaw bambata furo i game ra hal a to naŋ kaŋ Bulos da Barnaba fay. Barnaba konda Markos nga banda. I furo hi ra ka koy Kubrus.


Go Paulo dut toŋ e tiim kuany; na wen, aci ke taau mɛɛc, ke deŋakook jɔ bɛn bei ne tuoc de mac, go ro dɛɛr e yecin. 	 Waato kaŋ Bulos koy mo ka tuuri ganday fo ku ka daŋ danjo ra, wiiza, gondi go tuuro ra. Danjo konno n'a kaa taray, nga mo na Bulos kambe di.


Miak, te tice Kritho piirda, ke we bi tic aya ne yen etok e dhueeŋic. 	 Waati kaŋ Almasihu kaŋ ga ti araŋ fundo ga bangay, araŋ mo ga bangay a banda darza ra.


Yen cin en ke yak jɔɔny te ŋoot akooldit wei, te ŋoote Bɛnydit ke ken bɛn, raan bi ka ci thiaan tecol bɛɛi teɣer, ku bi looŋ ee lueel e kɔc piɔth tɔ tiec; ekoole yen abii raan ebɛn lɛc yok tede Nhialic. 	 Ay ga ba araŋ boro kulu ma salaŋ nda ciine waani-waani yaŋ, sanku fa annabitaray teeyaŋ. Zama boro kaŋ go ga annabitaray te, a bisa boro kaŋ go ga salaŋ nda ciine waani-waani yaŋ, da manti a g'a feeri no hala marga ma du ka koy jina.


Na wen, ekool tok e ninke yiic, ke weet kɔc, ku ade Parithai ku bany e kɔc wɛɛt e loŋ areerki etɛɛn, kɔc e bɔ bei e bɛi ke Galili kedhie, ku Judaya,ku Jeruthalem: ku ciɛth riɛl e Bɛnydit keke yen, bi en kɔc tɔ dem. 	 A go mo, jirbey din ra han fo, kaŋ Yesu goono ga dondonandi, kala Farisi* fonda boroyaŋ nda asariya dondonandikoyaŋ go ga goro noodin. I kaa ka fun Galili kawye kulu ra, da Yahudiya laabo ra da Urusalima kwaara. Rabbi dabaro go Yesu boŋ baani nooyaŋ se mo.


Go keek yɔɔk, Yɛn bi pɛɛnydit kɔk dhil guieer welpiɛth ke ciɛɛŋ de Nhialic: en aa tuuce yɛn. 	 Amma a ne i se: «A ga tilas ay ma Irikoy* koytara Baaru Hanna waazu kwaara cindey mo se, zama woodin sabbay se no Irikoy n'ay donton.»


Na wen, aci tuny nhial wen jam ke yen jal, ke cɔl kɔc lni ɣonde kaarou, keke alathker tok e kɔc yiic kɔc e cool e loi kede, ku ye raan rieu Nhialic; 	 Waato kaŋ malayka kaŋ salaŋ a se din dira, Korniliyos na nga kwaara zanka hinka ce, da sooje fo kaŋ _Yahudance diina__ ganako hanno no, kaŋ yaŋ go a saajawkoy ra.


ku abuk keek gaar tei, yan, bik luɔi de yieth pɔl luɔi nhiany, ku palki dhoom, ku cam de lai ci dec, ku riɛm. 	 Amma iri ma hantum i se ka ne i ma mooru toorey wane ziibi-ziibey gaa, da zina, da haŋ kaŋ i koote ka wi, da kuri mo.


Go Weidit a yɔɔk, yan, Du piɔu cɔm, lɔ we keek. Ku cath wɛɛtke kadhetem ne yɛn, agoku lɔ ɣon e raane: 	 Biya _Hanno__ mo ci ay se ka ne ay ma koy i banda, ya si sikka mo. Nya-ize iddo wo mo koy ay banda. Iri furo mo bora fuwo ra.


Na wen, aci guɔ thiɔk, ke woi panydit, ku jɔ dhiau, 	 Kaŋ Yesu kaa ka maan hal a di kwaara, kal a hẽ a boŋ


Yen duo wek kerac tɔ ceŋ piny e wegup, gup de yiic thuɔɔu, abak ŋɔɔŋ ee kɔɔr aa gam. 	 Yaadin gaa, wa si naŋ zunubi ma soobay ka koytaray ŋwa araŋ gaahamey kaŋ ga aniya ka bu ra, hal araŋ m'i ibaay laaley gana.


Go Petero puk nɔm, yan, Bɛny, ten ee yen yin, ke yi yook ɛn ke ya bi lɔ tede yin e piu niim. 	 Bitros tu ka ne a se: «Rabbi, hala day nin no, ma naŋ ay ma kaa ni do haro boŋ.»


Ku te ci kek ater cak ku lɛtki, ke Paulo teŋ lupɔde, ku jɔ keek yɔɔk, yan, E riɛmdun tɔu e weyieth; yɛn iiu thin: ele enɔɔne, yɛn bi lɔ tede Juoor. 	 Amma waato kaŋ i kakaw ka sanni yaamoyaŋ ci, Bulos na nga bankaarayey kokobe ka ne i se: «Araŋ alhakko go araŋ boŋ, day ay wo, ay ga hanan! Sohõ kay ay ga koy dumi cindey do.»


Ne kok kooke Nhialic piɔu ke wook, Yen a neeme Runepiny wook, Runepiny bɔ nhial, 	 Irikoy bina suujo sabbay se, Kaŋ a do no a kande beene mo boyaŋo iri do.


abi luɔi thol, teem acek ne piathepiɔu; Bɛnydit abi luɔi ci teem acek looi e piny nɔm. 	 Zama Rabbi ga nga sanno kaŋ a ci toonandi da waasi ndunnya boŋ.»


Ku cook daŋ, te ya wek cam rɛɛc, duoki wenyin e kuaany cit man e kɔc deyiic aguk; ayek kenyin tɔ rac, e luɔi bi kek aa tic e kɔc niim nɔn ee kek kɔc reec cam. Wek yɔɔk eyic, yan, Acik ariopden guɔ yok. 	 Waati kaŋ araŋ ga mehaw mo, araŋ ma si mo-kura haw, sanda mate kaŋ cine munaficey ga te. Zama i ga ngey moydumey hasara no, zama borey ma di kaŋ ngey goono ga mehaw. Cimi no ay ga ci araŋ se: i alhakko mo nooya.


Go Yecu ke bɛ yɔɔk, yan, Wek yɔɔk eyic, yan, Yɛn ee agau thok, agan e thok. 	 Yesu ye ka ne i se koyne: «Haciika, haciika ay ga ci araŋ se: ay no ga ti feeji kalo meyo.


E akoolke ke we bi yien kɔc, kɔc bi we luoi kerac, ku nakki week abak thou; ku we bi maan e juoor ebɛn ne baŋ de rinki. 	 Saaya din ra i g'araŋ nooyandi gurzugay se, i g'araŋ wi, zaati. Araŋ ga ciya konnari hariyaŋ mo ndunnya dumey kulu se ay maa sabbay se.


Luɔi ci en nyanlimde woi ne kuany ci en nyin kuany: Tieŋki, gɔl enɔɔne aɣet wadaŋ rem ebɛn abik a tɔ ye nyan ci thieei. 	 Zama a na nga koŋŋa kaynandiyaŋo guna, Hal a go, ne ka koy jine zamana kulu izey ga ne ay se albarkante.


Wek dhan, Acieŋ e cak ke nu biic, ken ke nu thin cak aya? 	 Araŋ saamey! Nga kaŋ na banda te, manti nga no ka a ra hara mo te?


Na wen, te can anɔm bɛ dhuony Jeruthalem, ke ya laŋ e luaŋdiit e Nhialicic, ku ja kaŋ tiŋ ke ya nyuoth, guɔ Yecu tiŋ ke yook ɛn, an, Dap jal e Jeruthalem enɔnthiine: jamduon ee lueel e kedi aciki bi gam. 	 A go no binde, waato kaŋ ay ye Urusalima, ay go adduwa gaa Irikoy windo ra, kal ay di bangayyaŋ.


Na wen, acik cam acik kuɛth, ke ke jɔ agamɔ cuat wiir, ke abel bi pial. 	 Waato kaŋ i ŋwa ka kungu, i na alkama taŋ teeko ra ka hiyo tiŋa zabu.


Go Pilato ke thieec, yan, Eeŋo, ee kerɛɛc ŋo ci looi? Goki coot aret, yan, Piaate e tim ci riiu nɔm kɔu. 	 Bilatos ne i se: «Ifo se? Hari laalo woofo no a te?» Amma i kaati ka tonton ka ne: «A kanji!»


Ku yinh e Jakop aa nu etɛɛn. Go Yecu nyuc e yich nɔm aya, ke ye dakke cath. Ee te cit nɔn e thaar kadhetem. 	 Yakuba dayo mo go noodin. Kaŋ Yesu farga nda dirawo, a goono ga goro dayo me gaa. A to sanda zaari bindi cine.


Ku ke lɔ e yecok acit en, yan, Nhiaar raan rɛɛr ke yin cit man nhiɛɛr yin rot. 	 Afo mo koyne, ihinkanta, sanda woodin cine: ‹Ni ma ba ni gorokasin danga ni boŋ cine.›


Go bɛɛr, yan, Wal ebɛn wɛɛl kene piith e Waar nu paannhial, abi woth bei keke meeide. 	 Amma a tu ka ne: «Tuuri-nya kulu kaŋ ay Baabo kaŋ go beene mana tilam, i g'a dagu.


goki coot, thiecki nɔn de raan etɛɛn, raan cɔl Thimon, ku cɔl Petero aya. 	 I na borey ce k'i hã hala neewo no Siman zumbu, kaŋ a maa-dake ga ti Bitros.


Go Jɔn kede lueel, yan, Yɛn aa tiŋ Weidit ke ke bɔ nhial ke cit guop guuk, bi ku reer e yenɔm. 	 Yohanna seeda ka ne: «Ay di Biya _Hanno__ goono ga zumbu ka fun beena ra sanda koloŋay cine ka goro a boŋ.


ku luɔi ci banydit ke ka ke Nhialic e yien miric, ayi banykuɔn e wo cieŋ, bi loŋde teem, an, nak, goki piaat e tim ci riiu nɔm kɔu. 	 Mate kaŋ cine alfaga beerey d'iri mayraykoyey na wiyaŋ ciiti te a se k'a kanji* mo.


Na wen, ke guny de Dhio, yanh nu luaŋde e kal thok kal e panydit, ke bii mioor e kɛl thook, ku bii gool, an, bi lam keke kut e kɔc, ku nak. 	 Zufsa alfaga, kaŋ a tooru fuwo go kwaara jine, kande yeejiyaŋ da tuuri boosiyaŋ kwaara meyo do. A goono ga miila nga ma sargay te, nga nda jama.


Thieithieei e kɔc kuany nyiin ne weiken; ciɛɛŋ de paannhial ee keden. 	 «Albarkanteyaŋ no ngey kaŋ mana ngey boŋ lasaabu hala ngey to hay fo, Zama beene koytara ya i wane no.


Go Yecu puk nɔm, yan, Yin yɔɔk eyic, yan, Te kene raan bɛ dhieeth, ka cii ciɛɛŋ de Nhialic dueer tiŋ. 	 Yesu tu a se ka ne: «Haciika, haciika, ay ga ci ni se: d'i mana boro hay hayyaŋ taji, a si di Irikoy* koytara.»


Ku te ci kek guɔ reer etɛɛn e nhi juec, ke Petheto jɔ malik guieer jam de Paulo, yan, Ade raan cii Pelik nyaaŋ piny ke mac: 	 I te jirbi boobo noodin. Kala Fastos kande Bulos sanni i do ka ne: «Boro fo go no ne kaŋ Filikos naŋ kaso ra.


Aca gaar week waan e awarekic, yan, Duoki e mat ne dhoom etok; 	 Zama ay ya diyey koda no, kaŋ a mana hima baa i ma ne ay se diya, za kaŋ ay na Irikoy marga gurzugandi.


Jaki cam, wek laŋ: yen aba wek piir: acin nhiem toŋ e raan tok bi maar e weyiic. 	 Woodin sabbay se ay g'araŋ ŋwaaray, araŋ ma ŋwa araŋ gaaham baano se, zama araŋ ra baa boro folloŋ boŋ hamn'ize si halaci.»


Na wen, ke raan tok jɔt rot e loŋic, ee raan e Parithai, cɔl Gamaliɛl, raan e kɔc wɛɛt e loŋ, ariewe kɔc kedhie, raane aci ro jɔt, ku yook keek, yan, bi tuuc tɔ lɔ biic tethiinakaŋ. 	 Amma Farisi* fonda boro fo kaŋ maa Gamaliyel go no, Tawretu* dondonandiko no, kaŋ gonda beeray borey kulu do. A tun ka kay Yahudancey arkusey marga ra, ka lordi ka ne i ma diyey kaa taray kayna.


Go ke lɛk kaaŋ daŋ, lueel, yan, Ciɛɛŋ de paannhial acit nyin toŋ de matharda, ci raan noom, ku com domde; 	 A kand'i se misa fo ka ne: «Beene koytara ga hima sanda mutard* ize cine no, kaŋ boro sambu ka duma nga faro ra.


Na wen, ke tunynhial bɔ, tunynhial toŋ de tuuc kadherou wen cath ne guol kadherou, bi ku jiɛɛm ke yɛn, hieel, yan, Ba ene, yin ba nyuoth guieer ci loŋ de akɔɔrroor guiir atuc, akɔɔrroor rɛɛr e pieeu juec niim; 	 Kala malayka iyya din kaŋ yaŋ gonda balaaw sintili iyya din, i ra afo kaa ka salaŋ d'ay ka ne: «Kaa neewo, ay ga ni cabe kaaruwa beero ciito, nga kaŋ goono ga goro hari booba boŋ.


Cook ŋiɛc ka, aca cok e ŋiɛc ɛn en egɔk e Bɛnydit Yecuyic, yan, Acin ken ee rac etok; ku raan e tɔ kedaŋ rac, ke jɔ rac tede yen. 	 Ay bay, ay tabbat mo Rabbi Yesu ra kaŋ hay kulu si no kaŋ ga harram da nga boŋ. Kala day, boro se kaŋ g'a lasaabu harram hari, to, bora din se kay, a ga harram.


Goki lɔ, lek raŋ tɔ cok e doteye, ku botki kuur thok, ku tɛɛuki kɔc e tiit etɛɛn aya. 	 I binde koy ka saara daahirandi ka kawaatimi kar tondo gaa ka batukoyaŋ daŋ.


Ku jɔ Petero lueel, yan, Tiŋ, wo e kaŋ nyaaŋ piny kedhie, ku kuanyku yicok. 	 Bitros mo ne: «Guna me, iri na hay kulu naŋ ka ni gana.»


Ku yɛn cath wo caatɔ war Jɔn: luɔi ci Waada yien ɛn, ba ke bɛn thol, luɔi luɔɔiye, keek aye caatɔɔki, lueel en, an, ee yen Waada yen e toc ɛn. 	 Amma ay gonda seeda kaŋ ga bisa Yohanna wano. Zama goyey kaŋ ay Baaba n'ay no ay m'i toonandi, goyey din bumbey kaŋ ay go ga te, i goono ga seeda ay boŋ ka cabe kaŋ Baaba n'ay donton.


Bɛnydiit e Wei acak nɔk, raan cii Nhialic jɔt bei e kɔc ci thou yiic, ku wok ee caatɔɔ ne cooke. 	 Day araŋ na Fundikoyo wi, nga kaŋ Irikoy tunandi ka kaa buukoy game ra. Iri ya woodin seedayaŋ no.


Ku ade raan cɔl Anania, keke Thapeire tiiŋde, raan ci ka cath ne yen ɣaac; 	 Amma boro fo kaŋ maa Hananiya da nga wando kaŋ maa Safirata na nga batama fo neera


Na wen, ke kɔcpiooce e ke bɔ, bik ku thiecki, yan, Eeŋo jiɛɛm yin we keek e kɛŋ? 	 Talibey kaa a do k'a hã ka ne: «Ifo se no ni goono ga salaŋ i se da misayaŋ?»


ku raan de ater raan e weer keek ee jɔŋ diit rac; ku kool e tem yen aye thok de piny de enɔɔne; ku kɔc tem kek aye tuucnhial. 	 Ibara mo kaŋ n'i say din ya Iblisi no, wiyaŋo ga ti zamana bananta, wiikoy mo malaykey no.


Ku te ye we thel e Wei, ke we cie tɔu e loŋic. 	 Amma da Biya _Hanno__ goono g'araŋ candi, kulu araŋ si asariya dabaro cire.


acik tiŋ kedhie, agoki niim mum. Go dap jam ke keek, yook keek, yan, Mɔkki rot: ee yɛn; duoki riɔc. 	 Zama i kulu di a, i laakaley tun gumo mo. Amma sahãadin-sahãadin a salaŋ i se ka ne: «Araŋ laakaley ma kani, ay no! Wa si humburu.»


Goki lɔŋ, an, Yok e yi rɛɛr weke wook, go jai; 	 Waato kaŋ i n'a ŋwaaray a ma ye ka goro ngey do koyne, a mana yadda.


Ku na ci keer kɔk cak dhuoŋ bei, ku yin, yin ee keer e olip e cil roor, na ci yi cak tuɛɛl e keyiic, aba cil we keek etok, ago rɔm we keek etok ne cuai de tim de olip, ke bɔ ne meiyic; 	 I na zeytun* kambe fooyaŋ ceeri. Nin mo, kaŋ ga ti ganjo ra zeytuno, i na ni dabu i game ra tuuri-nya hanna gaa, hala mo ni margu ka du zeytun kaajo albarka gaa i banda.


kɔc cin niim, kɔc cin piɔth, kɔc e kaŋ riic, kɔc cin kokepiɔu. 	 I sinda fahamay, i sinda naanay, i sinda baakasinay kaŋ ga hima nd'a, i sinda suuji mo.


Na wen, ke ya tiŋ tunynhial daŋ, ke riŋ e paannhialic cil, ke cath ke welpiɛth thɛɛr bi ke guieer kɔc rɛɛr e piny nɔm, ku guiir juoor ebɛn ku dhien ku liep ku kɔc ebɛn; 	 Ay di malayka fo mo goono ga deesi beene batama bindo ra. A gonda Baaru Hanno, hal abada wane, kaŋ a ga fe ndunnya gorokoy se, dumi kulu, da kunda kulu, da deene kulu da jama kulu ra.


goki awarek gɔɔr tɔki luɛthki, awarek lueel en, yan, Wek thieec tuuc ku roordit ku wathii, wek mithekɔckuɔn nu e Juoor yiic, kɔc tɔu ne Antiokia, ku Thuria, ku Kilikia: 	 I na woone wo hantum ka daŋ i kambey ra ka ne: «Iri, diyey da arkusey, kaŋ ti araŋ nya-izeyaŋ, go ga dumi cindey nya-izey kaŋ yaŋ go Antiyos, da Suriya, da Silisiya fo.


ago cien miɔc toŋ dak week, te tiɛɛt wek nyuoth bi Bɛnydan Yecu Kritho ro nyuɔɔth; 	 Zama alboro mana hima ka nga boŋo daabu, za kaŋ nga wo Irikoy alhaalo no, Irikoy darza mo no. Amma wayboro ga ti alboro darza.


Ku ne kede jon bi kɔc ci thou ro jɔt, kɛnki jam kueen jam ci lɛk week e Nhialic, yan, 	 Amma tunyaŋo ciine ra, araŋ mana caw ce fo bo, haŋ kaŋ Irikoy ci araŋ se kaŋ a ne:


Agoki niim mum aret, ku jɔki guiir kapac, ne ke bik luoi Yecu. 	 Amma ngey wo te bine hal i ga ba ka follo. I saaware ngey game ra haŋ kaŋ ngey ga te Yesu se.


Wek mithkienthiike, yɛn e bɛ rɔɔp e dhienhdun, aɣet te bi Kritho cueec e weyiic. 	 Ay ize kayney, ay goono ga ye ka maa hay-zaŋay araŋ sabbay se hal Almasihu ma te ka boori araŋ ra!


Yin raan e ro leec ne loŋ, ye Nhialic tɔ bni, yin, ne wac ee yin loŋ woocic? 	 Ni kaŋ goono ga fooma nda asariya, ni wo siino ga Irikoy kaynandi asariya taamuyaŋ do no?


Ku be jal le e Jordan nɔm lɔŋtni, le te waan kɔne Jɔn baptith thin; le reer etɛɛn. 	 A ye ka Urdun daŋandi koyne ka koy nango kaŋ Yohanna jin ka baptisma te, noodin mo no a goro.


Na wen, aci kɔc tuuce Jɔn jal, ke gɔl jam keke kut e kɔc ne kede Jɔn, yan, E we lɔ jɔɔric lak ŋo tiŋ? ee aruoor nieŋe yom, yen a lak tiŋ? 	 Yohanna diyey goono ga dira, kala Yesu sintin ka salaŋ borey marga se Yohanna boŋ ka ne: «Ifo no araŋ koy ka guna ganjo ra? Kwaari kaŋ haw ga zinji no?


ku bi dit e dhueeŋde nyuɔɔth ne tony ke kokdepiɔu, tony ci kɔn looi, bik aa ka ke dhueeŋ, 	 Ifo binde no iri ga ne koyne da Irikoy na woodin te zama a ga ba nga ma nga darza arzakanta bayrandi borey kaŋ yaŋ ga du suuji do, kaŋ yaŋ a soola i ma du darza,


Agai Jeruthalem oou, Jeruthalem oou, wun e nebii nɔk, ku ye kɔc biɔɔk e kur, kɔc ci tuoc yin! Nin yekdi nin e dɛ yɛn piɔu luɔi ban mithku kum cit man e ajith mithke kum e yewok, ku rɛɛcki? 	 Ya Urusalima*, Urusalima, kaŋ ga annabey wi! Borey kaŋ yaŋ i donton ni do mo, ni g'i catu-catu nda tondiyaŋ! Sorro marge no ay ga ba ya ni izey margu, sanda mate kaŋ cine goroŋo nya ga nga fambu taji margu nga fatey cire, amma araŋ mana ta!


Ku yɔɔkki Arkipo, yan, Ye luɔi tiit apiɛth luɔi ci yok tede Bɛnydit, aba thol apiɛth. 	 Araŋ ma ne Arkipas se a ma haggoy da saajaw goyo kaŋ a ta Rabbi do, hal a m'a toonandi.


Tenhial abi nyai ayi piny, ku welki aciki bi nyai ananden. 	 Beene nda ganda ga tuusu, amma ay sanney wo si tuusu.


Ku ka ci cak ebɛn acike taau e ɣɔric cok, acie kede piɔnden etok, ku e kede piɔn e Raan ɣon tɛɛu keek e kaŋ cok, ne ŋath bi kek e ŋɔɔth, 	 Zama takahari kulu ye yaamo do haray, manti nda ngey boŋ ibaay, amma nga kaŋ mayra cire i go ibaayo ra. Amma takahari kulu goono ga beeje daŋ


Go Yecu bɛn, bi ku yook keek, yan, Riɛl ebɛn aci gam ɛn paannhial ayi piny nɔm. 	 Yesu binde kaa i do ka salaŋ i se ka ne: «Dabari kulu, beene nda ganda wane, i n'i no ay se.


ku te ci kɔc keniim kut ebɛn, ku kanithɔ de kɔc e kɛɛiyeke kɔc ci gɔɔr paannhial, ku te nu Nhialic Bɛny e loŋ de kɔc guiir kedhie, ku te nu wei ke kɔc piɛthpiɔth kɔc ci tɔ ye piɔth dikedik, 	 Araŋ kaa hay-jina marga kaŋ maayey go hantumante beena ra do. Araŋ kaa Irikoy do mo, kaŋ ga ti boro kulu ciitikwa. Araŋ kaa borey kaŋ ciya adilante _Irikoy jine__ kaŋ i toonandi biyey do.


Wek yɔɔk eyic, yan Rem de enɔɔne acii bi thok, te ŋoote kake ke ke ken thok e bɛn kedhie. 	 Haciika ay ga ne araŋ se: dumo wo si ban, kala day hayey din kulu ma te.


Ku jɔki guiir kapac ne ke ci tice kedhie. 	 I goono ga salaŋ care se ka fakaaray da hayey din kaŋ te.


Na wen, ke nyiice kut e kɔc wen bɔ bik jam e Nhialic bɛn piŋ, ke kaac e wɛɛr thok wɛɛr cɔl Genedharet; 	 A go no, waato kaŋ borey marga goono ga kankam Yesu gaa, zama ngey ma maa Irikoy Sanno, kal a koy ka kay Janisarata teeko me gaa.


Aguɔ kɔckuon e piooce lɔŋ, an, bik cieec biic; agoki cuo leu. 	 Ay na ni talibey ŋwaaray i m'a gaaray, amma i mana hin.»


Ku ke ci com e kuɔɔth yiic, yen aye raan piŋ jam; na wen, ke diɛɛr e ka ke pinye nɔm, ku mɛth ee juec de weu raan math, ke ke nyiic jam, go aa ke cii lok. 	 Wo kaŋ i say karjey ra mo, nga ga ti bora kaŋ ga maa sanno, amma zamana wo karhã, da arzaka halliyaŋ, ngey no ga sanno koote, hal a ma jaŋ ka te albarka.


Go ke thieec, yan, Cathki ne kuiin ci pam kadiaa? Lak tieŋki. Na wen, acik e ŋic, ke jɔki lueel, yan, Ayek dhiec, ku rec kaarou. 	 A ne: «Buuru kunkuni marge no araŋ se neewo? Wa koy ka guna.» Waato kaŋ i bay, i ne: «Igu no ka bara, da hamisa hinka.»


raane e jɔ bɛn tede yɛn, bi ku kɛɛc e yalɔɔm, go a yɔɔk, yan, Thaulo, mɛnhkai, bɛye yin. Guɔ yin enɔnthiine, ku wɔi guop. 	 A kaa ka kay ay jarga ka ne ay se: ‹Ay nya-ize Sawulu, ma du diyaŋ.› Saaya din ra no ay du ka di a.


Na wen, ke kɔc kɔk e kɔc kaac etɛɛn, te ci kek e piŋ, ke luelki, yan, Raane acɔl Elija. 	 I ra boro fooyaŋ kaŋ goono ga kay noodin, waato kaŋ i maa woodin, i ne: «Boro wo, Iliya no a goono ga ce.»


en a lɛk ɛn e yin, yan, Ɣɔc adham ci mac tɔ lɔ wai tede yɛn, ke yi bi bany; ku ɣɔc lupɔɔ ɣer, ke yi bi kɔu dɛ lupɔ, go ayaar e cin cin yin kɔu lupɔ cuo tiec: ku jɔ yinyin tɔc e wɛɛl e nyin, ke yi bi daai. 	 Ay ga saaware ni gaa, ma wura day ay do kaŋ i hanse danji ra, zama ni ma ciya arzakante. Ma bankaaray kwaaray yaŋ day mo, hal ni ma ni boŋ bankaaray, zama ni haawi ma si bangay. Ma mo safari day mo ka tuusu ni moy gaa zama ni ma du ka di.


Ku na thieec wek ne kɔk, abi dhil lueel e makamɔyic ekooldɛn e ye taau piny. 	 Amma d'araŋ gonda sanni fo kaŋ boŋ araŋ ga ba araŋ ma salaŋ, i ga woodin sasabandi ciiti faada ra.


Go Yecu bɛɛr, lek keek, yan, Riakki luaŋ e Nhialice, ku aba bɛ tɔ kaac e nin kadiak. 	 Yesu tu i se ka ne: «Wa fuwo din zeeri, jirbi hinza nda care game ra mo ay g'a tunandi koyne.»


Go Yecu pɔk nɔm keek, yan, Acak wooc, ne kuny kuoc wek kacigɔɔr, ku kuocki riɛldiit e Nhialic aya. 	 Amma Yesu tu ka ne i se: «Araŋ harta, zama araŋ si Tawretu nda Zabura* nda Annabey* Tirey bay, araŋ mana Irikoy hino mo bay.


Cok e ruɛc yin Dhena raan ŋic loŋ keke Apolo e kueerden, ke cin ke bi dak tede keek. 	 Ma ni hina kulu te ka Zenas kaŋ ga ti ciitikwa, da Abolos gaakasinay da hindoonay hal i ma si jaŋ hay kulu.


raan bi wo puk gup, gup cin naamden, luɔi bi en ke cueec abik kit e guopdɛn e dhueeŋ, ne luɔi de riɛldɛndit riɛl ee yen kaŋ ŋiec taau e yecok kedhie. 	 A g'iri gaahamey kaŋ ga ti kayna wane yaŋ bare zama a m'i te danga nga gaaham darzanta cine. A ga woodin te nga dabaro ra kaŋ do a ga hayey kulu daŋ nga boŋ mayra cire.


Ku kaac man e tim de Yecu lɔɔm tim ci riiu nɔm, keke nyankene e man, yen aye Mari tiiŋ de Kleopath, ku Mari Magdalene. 	 Yesu nya goono ga kay Yesu kanjiyaŋ bundo jarga, nga nd'a nya kayne, Maryama kaŋ ga ti Ciliyobas wande, da Maryama, Magdaliya bora.


Go tunynhial menyjelde ɣaak e piny nɔm, ku kut mith ke enap niim, enap de piny nɔm, go ke cuat e gok de kedaŋic ken ee mith ke enap nyiɛɛth thin aye wany, wany e agonh tuc de Nhialic. 	 Kala malayka na nga cando daŋ ndunnya ra. A na ndunnya reyzin izey kaŋ go ndunnya ra wi, k'i gusam reyzin kankamyaŋ nangu bambata ra, Irikoy futa wano.


Go Jɔn, an, jiɛi, yan, Ba te nuo yɛn, ku yɛn adi ci baptith e yin? 	 Amma Yohanna ga ba nga ma wangu a se. A ne: «Ay no ga hima ay ma du baptisma ni do, ni mo go ga kaa ay do, wala?»


Na wen, ke ke leer biic ɣeet keek Bethani: ku jɔ ecin jat nhial, thieei keek. 	 A furo i jine kala Baytaniya haray ka nga kambey salle k'i albarkandi.


Na wen, ke ke jɔ riɔɔc ne thiec bi kek e bɛ thiec kaŋ. 	 Zama i mana ta k'a hã hay fo koyne.


Kaŋ kedhie acike pal ɛn; ku kaŋ aciki e dɛ piathden kedhie; kaŋ kedhie acike pal ɛn, ku yɛn ci bi tuɛɛl e kedaŋ cok bi a cieŋ. 	 Amma iri nya-izo Abolos ciine ra, ay n'a yaamar da himma a ma kaa araŋ do nya-izey banda, amma a mana yadda baa kayna nga ma kaa sohõ. Waati kaŋ a du daama no a ga kaa.


Go Yecu ke woi, ku yook keek, yan, Kene ee ke dhal kɔc: ku Nhialic ee kaŋ leu kedhie. 	 Amma kaŋ Yesu n'i guna, a ne i se: «I si hin ka woodin te borey do, amma Irikoy do hari kulu ga te.»


Te ca wek kenhiɛɛny e kaŋ riɔɔk tiŋ, ke ci lueel e nebi Danyel, te ca wek e tiŋ a kaac teɣeric (raan kuen jam tɔ yokic apiɛth), 	 Woodin se binde, waati kaŋ araŋ ga di ‹fanta hari laala kaŋ ga kazaamandi,› wo kaŋ annabi Daniyel ci, goono ga kay Nangu Hananta ra (cawkwa ma faham),


Abi dɛ kɔc nu domic kaarou; tok abi jɔt, ku nyieeŋe tok piny. 	 Boro hinka ga bara fari fo ra. I g'afa sambu k'afa naŋ.»


Go ke yɔɔk, yan, Bak tieŋki. Goki bɛn ku tiŋki te reer en thin, ku jɔki cool e yen ekoole: te waan le kek aa cit thaar kathieer. 	 A ne i se: «Wa kaa, araŋ ga di.» I koy mo, i di naŋ kaŋ a go da goray (a to sanda guuru taaci cine). I wicira a banda zaaro din.


Ku waan kuoc wek Nhialic, wek aa ye him ke yiethkun yieth cie Nhialic ne ciɛɛŋdɛn e ciɛke keek: 	 Waato din kaŋ araŋ mana Irikoy bay, araŋ goro tamtaray ra toorey se kaŋ yaŋ manti irikoyyaŋ no da cimi.


Na wen, ke tik bɔ e piny biake, tiiŋ de Kanaan, bi ku coot, yan, Tɔ yipiɔu kok we yɛn, Bɛnydit, yin Wen e Dabid; nyandi acii jɔŋ rac dɔm e dom rac. 	 Kanaana* wayboro fo mo kaa ka fun laabey din ra haray. A kaa ka hẽ ka ne: «Ya Rabbi, Dawda izo, ma bakar ay se! Ay ize way no goono ga taabi gumo da follay.»


Go bɛn, bi ku noom awarek e ciin cueny de Raan e reer e thoonydit nɔm. 	 A kaa ka tira ta nga kaŋ go ga goro karga boŋ din kambe ŋwaaro ra.


Luɔi ci e gɔɔr, yan, Mit piɔu, yin tiiŋ rol, tiiŋ cie dhieth; Ɣɔɔre yirol piny, cot aret, yin e tiiŋ cie rɔɔp: Mith ke tiiŋ thuoom awarki mith ke tiiŋ de monyde aretdiite. 	 Zama i hantum ka ne: «Ya nin wayguno kaŋ mana hay, ma farhã! Nin kaŋ mana maa hay-zaŋay, ma jinde sambu ka cilili bine kaani sabbay se, zama waybora kaŋ go goboro, a izey ga baa da waybora kaŋ gonda kurnye wane.»


Ku jɔ jaŋ ebɛn kuny de Nhialic tiŋ. 	 Fundikooni kulu mo ga di Irikoy faaba.› »


Thiecki Athunkiritho ku Pelogon, ku Kerme, ku Pataroba, ku Kerma, keke mithekɔckuɔn rɛɛr ne keek. 	 Wa Asinkiritos fo, da Filigon, da Harmasa, da Batarubas, da Harmisa, da nya-izey kaŋ yaŋ go i banda.


Go ke lɛk kaaŋ daŋ. Yan, Ciɛɛŋ de paannhial aye thɔŋ raan ci kɔth piɛth wɛɛr e domdeyic; 	 A kand'i se misa fo ka ne: «I na beene koytara himandi sanda boro fo kaŋ na dum'ize hanno say nga faro ra.


Aguɔ keden bɛɛr, yan, Acie ciɛɛŋ de Romai, an, bik raan yien kɔc, lɔ nɔk, te ŋoote raan ci gaany ke ken ethok kɔn tuoom keke kɔc gɔɔny en, ago pal luɛl lueel en kede ne ke e gɔɔnye ye. 	 Amma ay tu i se ka ne: ‹A manti Romey alaada no i ma boro nooyandi, za i mana boro kaŋ i kalima d'a kalimakoy kubandi mo-da-mo, hala bora kaŋ i ga kalima din ma du daama ka kay ka nga boŋ fansa sambu kalima kaŋ i goono ga kande a boŋ din se.›