Na wen, aci Dhakaria ye tiŋ, ke jɔ piɔu pau, go riɔɔc dɔm. 	 Zakariya laakalo tun waato kaŋ a di a, a humburu mo.


Ago kene guɔ aa yic ke ci lueel e nebi Jeremia, yan, 	 Han din hane no i na haya kaŋ i ci annabi Irimiya do toonandi, kaŋ ne:


Acit nyin toŋ de matharda, ci raan noom, ku cuɛt e domdeyic; ago cil, abi aa tim dit; ku jɔ diɛt nhial aa reer e keerke niim. 	 A ga hima sanda mutard* ize cine no kaŋ boro sambu ka duma nga kalo ra. A beeri hal a te tuuri-nya, beene curey mo zumbu a kambey boŋ.»


Na wen, aci jal e kut e kɔcic le ɣot, ke kɔckɛn e piooce ke thiecki ne kaaŋe. 	 Waato kaŋ a dira ka borey marga naŋ ka furo fuwo ra a talibey na hã da misa wo.


Duoki gai ne kene: thaar abɔ, thaar bi kɔc nu e rɛŋ yiic rolde piŋ kɔc kedhie, 	 Araŋ ma si dambara nda woodin, zama alwaati go kaa kaŋ borey kaŋ yaŋ go saarayey ra ga maa a jinda.


Go Yecu lɔ biic, ku tiŋ kut ditt e kɔc, ago piɔu kok ke keek, ku tɔ kɔc dem kɔc tok e keyiic. 	 Yesu fun hiyo ra ka di borey marga bambata. A bakar i se, a n'i jantekomey mo no baani.


ku week ayak lueel, yan, Te yooke raan wun ayi man, yan, Ke duɛɛr gam yin, ke bi yi muk, aci aa Korban, yen aye, Ke ci gam Nhialic; 	 Amma araŋ ga ne: ‹Da boro fo ne nga baaba wala nga nya se: Haŋ kaŋ ga hima doŋ ni ma du ay do, woodin ga ti Korban› (sanda, ay n'a sarga* Irikoy se nooya),


Ku adhuurki paan ŋuan enɔɔne, yen aye paan nu nhial: en acii Nhialic e yaar e keek, ne luɔi bi e tɔ ye Nhialicden: ku aci keek guiek panydit. 	 Amma sohõ, laabu kaŋ ga bis'a booriyaŋ no i goono ga ceeci, kaŋ ti beene wano. Woodin sabbay se manti haawi hari no Irikoy se i ma ne a se ngey Irikoyo, zama a na birni soola i se.


Go kɔc kɔk ke Parithai nu e kut e kɔc yiic, goki lueel, yan, Bɛny, jany kɔckuon e piooce. 	 Farisi fonda boro fooyaŋ mo kaŋ go borey marga game ra ne Yesu se: «Alfa, ma deeni ni talibey gaa.»


Na wen, acik bɛn abeiic, ke yom kaac. 	 Waato kaŋ i furo hiyo ra, hawo kani.


Yen tede ka, kɔc e bɔ cieen abik wɛɛn tueŋ; ku ween kɔc e bɔ tueŋ cieen. Kɔc ci cɔɔl ajuecki, ku kɔc ci lɔc aliki. 	 Yaadin no kokor banda borey ga ciya sintina waney, sintina waney mo ga ciya kokor banda wane yaŋ.»


Goki lueel, yan, Pale wo reer ne dhueeŋduyin, tok e baŋ cuenydu, ku tok e baŋ camdu. 	 I ne a se: «Ma yadda iri se iri ma goro afo ni kambe ŋwaaro gaa, afa ni kambe wow gaa ni darza ra.»


Ya ki, kaac ɣot thoke, ke ya tɔŋ ɣot thok: te de en raan piŋ arol ku liep ɣot thok, ke yɛn bi bɛn ɣot tede yen, ku buk aa cam etok, yɛn woke yen. 	 Guna, ay goono ga kay fu meyo gaa, ay goono ga kar-kar. Da boro fo maa ay jinda ka meyo fiti, kulu ay ga furo a do, ya ŋwa a banda, nga mo ma ŋwa ay banda.


Tᴇ ɣɔn thɛɛr gɔle kaŋ Jam aa nu, ku nu Jam keke Nhialic, ku Jam yen aye Nhialic. 	 Za sintina Sanno go no. Sanno da Irikoy go care banda mo, Sanno ya Irikoy no mo.


Raan ebɛn abi tɔ wac e mac, ku ke ci lam ebɛn ku nak abi tɔ wac e amiiɔ. 	 Zama i ga boro kulu hanse nda danji, mate kaŋ i ga sargay te nda ciiri.


Ku acin tuny daŋ ca tiŋ, ee Jakop etok, manhe e Bɛnydit. 	 Amma diya cindey, ay mana di ey, kala Yakuba, Rabbi nya izo.


yɛn aa cii cɔk nɔk, aguɔki a miɔɔc e kecam; yɛn aa ci yal, aguɔki ya tɔ dek; yɛn aa ye kaman, aguɔki ya taau ɣot; 	 Zama ay maa haray, araŋ n'ay no ŋwaari. Ay maa jaw, araŋ n'ay no hari ya haŋ. Ay go yawtaray ra, araŋ n'ay zumandi araŋ do.


Dhien e Dhebulun aci agum kathieer ku rou gɔɔr thin: Dhien e Jothep aci agum kathieer ku rou gɔɔr thin: Dhien e Benjamin aci agum kathieer ku rou gɔɔr thin: 	 Zabluna kunda ra, zambar way cindi hinka; Yusufu kunda ra, zambar way cindi hinka; Benyamin kunda ra, i na boro zambar way cindi hinka kawaatimandi.


karɛcke acik niim kut ka cik paannhial cuoop, go Nhialic enɔm tak e luɔidɛn rɛɛc ye looi. 	 Zama a zunubey to kala beena gaa, Irikoy mo fongu nd'a goy laaley.


ayi wook ayadaŋ, wok juec, ku yok guop tok e Krithoyic, ku wook wodhie wok raan e rot wapac. 	 yaadin mo no iri, kaŋ ga ti iboobo, iri ciya gaaham folloŋ Almasihu ra, iri boro fo kulu mo care gaaham jareyaŋ no.


Ku acii bi tɔu aya ne weyiic: ku raan ebɛn raan kɔɔr luɔi bi en dit e weyiic, e tɔ rot e raan e kakun looi; 	 Manti yaadin no a ga ciya araŋ do, amma boro kaŋ ga ba nga ma ciya ibeeri araŋ game ra, a ga ciya araŋ se zanka.


Ku kake kedhie acitki kɛc e tik kac te kɔɔr en dhieth. 	 Amma woodin yaŋ kulu taabi sintin yaŋ no jina.


Acit man e wil e deŋ ee bɛn te ye akɔl thok bɛn, ago piny riaau aɣet te ye akɔl lɔ piny; yen abi ciet bɛn e Wen e raan aya. 	 Zama mate kaŋ cine beene maliyaŋ ga fun wayna funay haray, i ga di a kala wayna kaŋay haray mo, yaadin cine no Boro Izo kaayaŋo ga te d'a.


Jaki piɔth miɛt ekoole abak kɛɛc nhial e piɔnmit: tieŋki, ariopdun adit paannhial; warken aake ye nebii luoi yikya. 	 Wa farhã han din hane ka sar bine kaani sabbay se, zama wa guna, araŋ alhakku beero go no beena ra. Zama yaadin cine no i kaayey te annabey se.


Go wun meth coot enɔnthine, go piu lony e yenyin, ku lueel yan, Aca gam, Bɛnydit; kony ɛn ne kuny kuoc ɛn gam. 	 Sahãadin-sahãadin zanka baabo na nga jinda sambu ka ne: «Ya Rabbi! Ay ga cimandi! M'ay cimandiyaŋ-jaŋa gaakasinay!»


E gɔɔr e nebii, yan, Kɔc abike wɛɛt e Nhialic kedhie. Ago raan ebɛn raan ci kaŋ piŋ tede Waada, ku ci weet, go bɛn tede yɛn. 	 Mate kaŋ i n'a hantum Annabey* Tirey ra ka ne: ‹Ikulu ga du dondonandiyaŋ Irikoy do.› Boro kulu binde kaŋ maa Baabo se kaŋ dondon a do mo ga kaa ay do.


Na wen, acik thiɔk e Jeruthalem, ku acik ɣet Bethpage ku Bethani, te lɔ kuurdiit cɔl Olip, ke toc kɔc kaarou e kɔckɛn e piooce yiic, 	 Waato kaŋ i maan Urusalima* hala Baytfaji nda Baytaniya kawyey, Zeytun* tondo do haray, kal a na nga talibi hinka donton,


Ku kɔcke aya ee ka ci com e piny de kuur; kɔcke, te ci kek jam piŋ, ke ke dap gam ke ke mit piɔth; 	 Yaadin mo no wo kaŋ yaŋ i say tondi batama ra neeya: ngey kaŋ yaŋ d'i maa sanno, sahãadin-sahãadin i g'a ta da farhã,


Aci lueel ɣɔn aya, yan, Raan pɔk keke tiiŋde, ke gɛm awarek de pɔk. 	 I ne koyne: ‹Boro kulu kaŋ ga nga wande fay, kal a m'a no hiijay fayyaŋ tira.›


Go wun thieec, yan, Ye run di run e dɔme kene ye? Go lueel, yan, Te waan ee yen meth. 	 Yesu na baabo hã ka ne: «Za waatifo no woone du a?» A ne: «Za a go zanka.


Na wen, ke kɔckɛn e piooce e ke bɔ; goki gai e ke jiɛɛm en keke tik; ku acin raan ci e thieec, yan, Eeŋo kɔɔr? ku, yan, Eeŋo jiɛɛm yin weke yen? 	 Sanney din boŋ no a talibey kaa k'a gar. I goono ga dambara kaŋ a go ga salaŋ da wayboro fo, amma boro kulu mana ne a se: «Ifo no ni goono ga ceeci?» wala: «Ifo se no ni go ga salaŋ d'a?»


Wany ci piac dhiim aye taau e atheep ci piac coŋ yiic; agoki tɔu apiɛth kedhie. 	 Amma tilas boro ma reyzin hari taji daŋ humbur taji yaŋ ra.


kede kuiin ci pam akenki guɔ yokic, acik niim riɛl. 	 Day i mana faham buuru kunkuney ciina gaa, zama i biney ga sandi no.


Na wen, aci kake thok, ke Yecu ye cath e Galili: acin piɔu luɔi bi en aa cath e Judaya, luɔi kɔɔre Judai luɔi bi kek e nɔk. 	 Woodin banda Yesu goono ga windi Galili laabo ra, zama a si ba nga ma windi Yahudiya laabo ra, zama Yahudancey goono ga ceeci ngey m'a wi.


Ku aŋiɛc yɛn; luɔi e ba yɛn tede yen, ku yen aa toc ɛn. 	 Ay g'a bay, zama a do no ay fun, nga no k'ay donton mo.»


Ayi ŋaap, wek mithekɔckuɔ, dueer luɔk e mith ke olip? ayi tim cɔl eenap, dueer luɔk e mith ke ŋaap? acin ymh nu ayadaŋ, yinh dueer tul e piu eketheketh ayi piu niit. 	 Ay nya-izey, jeejay nya ga hin ka zeytun* ize hay no? Wala reyzin* nya ga hin ka jeejay ize hay no? Mansaare kaŋ gonda ciiri mo si hin ka hari kaŋ ga kaan kaa taray.


Ku enɔɔne, we lɛk kene, yan, Raan ebɛn ne weyiic, aye ŋɛk lueel, yan, Yɛn ee raan e Paulo, ku lueel ŋɛk, yan, Yɛn ee raan e Apolo, ku lueel ŋɛk, yan, Yen ee raan e Kepath, ku e ŋɛk, yan, Yɛn ee raan e Kritho. 	 Zama mate kaŋ cine i na wayboro kaa alboro gaa, yaadin mo no i ga alboro hay wayboro do, woone yaŋ kulu mo, Irikoy do no i fun.


Na wen, aci piɔu jiɛth aret, ke jɔ lɔŋ aret awar man awen: arek abi tucde aa thuat cit man e rim dit kɔɔth ke ke loony piny. 	 Kaŋ Yesu go gurzugay ra, a go ga adduwa te da anniya, a sungay mo te danga kuri tolliyaŋ bambata cine, kaŋ soobay ka kaŋ laabo ra.


Go ke bɛ tuoc lim daŋ; goki biɔɔk e kur, ku duiki nɔm, ku tɔki jel, ke cik laat e lɛɛt rac. 	 A ye ka bannya fo donton i gaa. Woodin mo i n'a boŋo bagu k'a kayna.


Ku luɔi aa wek wɛɛtke, ke Nhialic jɔ Wei ke Wende tuɔɔc e wepiɔth, ke ke cot, yan, Abba, Waar. 	 Za kaŋ araŋ ya izeyaŋ no, Irikoy na Biya _Hanno__ donton araŋ biney ra kaŋ ga hẽ ka ne: «Baaba, ay Baaba!» Biya _Hanna__ din, Irikoy Izo do no a fun.


Ku raan tek e agau thok, yen aye tin e thok. 	 Amma boro kaŋ ga furo meyo gaa haray ya feeji kuruko no.


Kuɛɛredun Abraɣam aa mit piɔu ne tiŋ dueer en kooldi tiŋ; ago tiŋ, ku jɔ piɔu a yum. 	 Araŋ baabo Ibrahim wo farhã d'ay zaaro diyaŋ. Hal a di a, a bina kaan mo.»


Amawoou ne week, wek kɔc e loŋ gɔɔr ku Parithai, kɔc de yac aguk! wek cit rɛŋ ci coth kɔɔth e wɛɛl ɣer, rɛŋ ci tɔ ye kɔɔth lakelak biic, ku keyiic thin acik thiaŋ e yom ke kɔc ci thou, keke kenhiany ebɛn. 	 Kaari araŋ, asariya dondonandikoy da Farisi fonda borey, araŋ munaficey! Zama araŋ go sanda saaray kwaaranteyaŋ, kaŋ ga nyaale taray haray, amma a ra haray ga to da buuko biri da ziibi kulu dumi.


Ku yin, yin raan ɣɔric, de yipiɔu luɔi bi yin cooke ŋic, yan, Gam cin luɔi cath keke yen e thou? 	 He nin, boro yaamo, ni ga ba ni ma faham kaŋ cimbeeri* kaŋ sinda goyey si albarka hay no?


Dabid de Jethe, Jethe de Obed, Obed de Boadh, Boadh de Thalmon, Thalmon de Nacon, 	 Yasse wane, Obida wane, Buwaza wane, Salmon wane, Nason wane,


ku awar kaŋ niim kedhie, namki kon e gam, kon ba wek tɔɔŋ aciɛɛr ke raan rac aa nɔk kedhie, tɔɔŋ de thook mac. 	 I kulu boŋ mo, araŋ ma cimbeeri sambu, a ma ciya araŋ se danga koray cine. Kora din no araŋ ga hin ka hangaw danjikoy kulu kosaray d'a kaŋ Ilaala ga hay.


Na wen, ke Parithai e ke bɔ tede yen, bik ku thiecki, yan, Piɛth te pɔke raan keke tiiŋde? them kek en. 	 Farisi* fonda borey mo kaa a do k'a hã ka ne: «A ga halal* no boro ma nga wande fay?» I goono g'a si no.


goki abel dap pɔl enɔnthiine ku pɛlki wuonden, ku kuanyki cok. 	 Sahãadin-sahãadin i na hiyo da ngey baabo naŋ, k'a gana.


Go Yecu coot, lueel, yan, Raan gam ɛn, acie yɛn e gɛm, ee raan e toc ɛn en a gɛm. 	 Yesu binde na nga jinde sambu ka ne: «Boro kaŋ g'ay cimandi, manti ay hinne no a ga cimandi bo, amma nga kaŋ n'ay donton mo.


yak ke wɛɛt, bik kaŋ aa dot kedhie ka ca thɔn week; ku ya ki, yɛn ee cool e tɔu wo week e akoolyniin kedhie, aɣet thok bi piny thok. Amen. 	 k'i dondonandi i ma hari kulu te kaŋ ay n'araŋ lordi nd'a. Wa guna mo, ay go araŋ banda duumi hala zamana bananta.»


Go Yecu pɔk nɔm keek, yan, Thaar aci bɛn thaar bi Wen e raan dhueeŋ yok thin. 	 Yesu tu i se ka ne: «Boro Izo beerandiyaŋo saaya to.


Ade raan e tooc Nhialic, raan cɔl Jɔn. 	 Boro fo kaa kaŋ Irikoy donton, a maa ga ti Yohanna.


Ku kunydewei aliu ne raan daŋ: ku acin rin kɔk e piny nɔm, rin ci gam kɔc, rin bi wo dhil kony wei ne keek. 	 A cine fo mo si no kaŋ do faaba go, zama maa fo si no koyne beeno wo cire kaŋ Irikoy no borey se kaŋ do tilas iri ma du faaba.»


Go ya yɔɔk, an, Acie yen! yɛn ee lim wo yin etok, ku ya lim woke nebii mithekɔckun, ku kɔc e wel ke awareke dot: ye Nhialic lam. 	 Amma a ne ay se: «Ma si ta ka woodin te! Ay wo ni tamtaray hangasin no, da ni nya-izey kaŋ ti annabey, da borey kaŋ yaŋ goono ga tira woone sanney gana mo. Ma sududu Irikoy se!»


Yen aa wek rot tiit; wek kuc thaar bi Bɛnydun bɛn thin. 	 Araŋ ma batu fa, zama araŋ si bay zaari kaŋ ra no araŋ Rabbo ga kaa.


Go raan e Parithai tiŋ wen ciem en ke ken kɔn piny, go gai. 	 Amma Farisi fonda bora wo, kaŋ a di woodin, a dambara zama Yesu mana alwala ka sintin ŋwaari.


Na wen, aci deŋ maar raandherou, ke yɛn, an, gaar: guɔ rol piŋ a bɔ nhial rol luel en, yan, Mony kak e lueel maaredeŋ kadherou, du ke gaar. 	 Waato kaŋ kaatiyaŋ iyya din salaŋ, ay soola ay ma hantum. Kal ay maa jinde kaŋ fun beene ka ne: «Ma haŋ kaŋ kaatiyaŋ iyya din ci daabu, ma si n'i hantum bo.»


Yɛn Jɔn, awarek en gaar kanithɔɔ kadherou nu Athia: E dhueeŋdepiɔu e ye tɔu ke week, ku mat, ne ke bɔ tede Raan nu, ku aa nu, ku abi bɛn; ku ne ke bɔ tede Wei kadherou Wei nu e thoonydɛn diit nɔm; 	 Ay, Yohanna go ga Almasihu marga iyya kaŋ yaŋ go Aziya laabo ra fo. Gomni nda laakal kanay ma bara araŋ banda kaŋ yaŋ ga fun a do, nga kaŋ go no sohõ, kaŋ go no za doŋ, kaŋ ga kaa mo. I ga fun biya iyya do mo kaŋ go a karga jine.


Na wen, ke pɛi ke Elithabeth pɛi liɛɛc en ke ke ke jɔ thok; go mɛwa dhieeth. 	 A go no mo, Alizabata jirbey to kaŋ a ga hay, hala mo a na ize alboro hay.


ku jɔki rot jɔt, ku cieecki wei panydit, ku thelki e kuurdit nɔm kuur ci panydɛndit yik e yenɔm, an, bik dɛɛny piny. 	 I tun ka Yesu tuti kwaara banda ka kond'a tudo kaŋ boŋ i na kwaara cina din jabo boŋ, zama ngey m'a tuti ganda.


Go Yecu jam gɔl, yan, Yak rot tiit ke cin raan bi we math. 	 Yesu mo sintin ka salaŋ i se ka ne: «Wa haggoy boro kulu ma si araŋ darandi.


Go rot jɔt enɔnthiine e keniim, ku jɔt ke wen niin en e yenɔm, ku jɔ lɔ paande, ke lec Nhialic. 	 Sahãadin mo a tun i jine ka daarijo kaŋ boŋ a kani din sambu ka soobay ka koy nga kwaara, a goono ga Irikoy beerandi.


Yen a thɔŋ ciɛɛŋ de paannhial keke malik tok, malik kɔɔr luɔi bi en weu kueen yiic keke liimke. 	 Woodin sabbay se no i ga beene koytara deedandi nda koy fo kaŋ ga ba ka nga nooru kaŋ go a tamyaŋ kambe ra kabu.


Wek kɔc de yac aguk, wek ee tenhial ŋic ayi piny tau bi ke tɔu; ku eeŋo kuoc wek ekoole tau bi en tɔu? 	 Araŋ wo munaficey! Araŋ ga hin ka ndunnya nda beena baaru fay-fay, amma zamana wo, ifo se no araŋ si hin k'a fasara?


Yak kakun tek ne kɔc ɣerpiɔth, te de yen ke dak kek; yak kamaan ŋic aret. 	 W'araŋ arzaka fay-fay ka hanantey gaakasinay, wa yaw gaay mo.


Ku ketuc cuk yok wook aci tiiŋ nɔm egɔk; wo ci ke roŋ ke luɔida jɔ yok: ku raane acin kerɛɛc ci looi. 	 Iri se, sikka si a ga hagu, zama iri goono g'iri goyey alhakko ta soosay. Amma boro wo mana te hari kulu kaŋ mana saba.»


Jɔn e bɛn ke ye cam rɛɛc ku reec dek, go kɔc lueel, yan, Ade guop jɔŋ rac. 	 Zama Yohanna kaa, a siino ga ŋwa, a siino ga haŋ, kal i ne, ‹A gonda follay.›


Na wen, ke kɔc kɔk ne kɔc e loŋ gɔɔr ku Parithai ke beerki, yan, Bɛny e weet, wok kɔɔr gok buk tiŋ tede yin. 	 Alwaato din no asariya dondonandiko fooyaŋ da Farisi fonda borey tu ka ne a se: «Alfa, iri ga ba iri ma di alaama fo ni do.»


ku yin ŋic ke nu e yepiɔu, ku mite piɔu weke kapiɛth alaldhte, ku ci weet ne kede loŋ, 	 ni ga Irikoy miila bay, ni goono ga hayey kaŋ ga bisa ikulu booriyaŋ neesi, zama i na ni cawandi nda asariya.


Go Yecu jam ke keek enɔnthiine, lueel, yan, Palki rot piny; ee yɛn, duoki riɔc. 	 Amma sahãadin-sahãadin Yesu salaŋ i se ka ne: «Araŋ laakaley ma kani, ay no! Wa si humburu.»


Thar e ke pak wek e akool liaakaŋ ayin aa luɔi bi yin e bɛ noom abi aa kedu anande; 	 Hambara woone sabbay se no a fay da nin alwaati kayna, zama ni ma ye ka du a hal abada,


raan ci wo tɔ yok dhueeŋdepiɔu, ku yokku tuoc ci wo tooc, ne luɔi bi kɔc wel aa piŋ ku gamki keek e juoor yiic kedhie, ne baŋ de rinke. 	 A do d'a maa darza sabbay se mo no iri du gomni nda diyataray, hala ndunnya dumey kulu game ra iri ma borey candi ka kande ganayaŋ do kaŋ ga ti cimbeeri wane.


Go raan luony keek, raan waan ci taau e aloocyic ne baŋ de tɔŋ ci yien miric ku naŋ de raan, raan wen kɔɔrki; ku jɔ Yecu yien keek, bik luoi kede piɔnden. 	 Bora kaŋ i daŋ kaso ra murteyaŋ da boro-wiyaŋ se, kaŋ borey ŋwaaray, a n'a taŋ, amma a na Yesu no i miila boŋ.


Ku tul raan tede Paulo wakɔu ke e nyuoth; ee raan e Makedonia akaac ke laŋ, yan, Ba lɔŋda paan e Makedonia, ba wo bɛn kony. 	 Cino ra Bulos di bangayyaŋ fo: Masidoniya boro fo goono ga kay ka ŋwaaray ka ne: «Kaa ne Masidoniya k'iri gaa.»


Te ci Yecu gamden tiŋ, ke yook raan ci duany, yan, Mɛdhe, karɛcku acike pal yin. 	 Yesu mo di i cimbeero* ka ne yeenikoono se: «Ay izo, ay na ni zunubey yaafa ni se.»


Ago lɛk keek, yan, Gɛmki ke bei enɔɔne, lɛɛrki ke tede raan nu e thieek nɔm. Goki ke lɛɛr. 	 A ne i se: «Sohõ, wa kaa gulla gaa ka konda bato jine funa do.» I konda mo.


Ku kɔc aake ye coot, kɔk ayek kene lueel, ku luel kɔk kene: kɔc ci gueer acike liaap niim kedhie, tedit e kɔc akucki ke e gueer kek. 	 Boro fooyaŋ binde kuuwa ka hay fo ci, boro fooyaŋ mo goono ga hay fo waani ci. Zama jama boŋ haw, i baayaŋo mo mana bay haŋ kaŋ se no i margu.


Wek e kɔc tuoc Jɔn, ku aci aa caatɔ de yic. 	 Araŋ na boroyaŋ donton Yohanna do, nga mo na seeda no cimo se.


Goki Thepano biɔɔk e kur, ke cot, lueel, yan, Bɛnydit Yecu, loor weiki. 	 Waati kaŋ i goono ga Istifanos catu ka wi da tondiyaŋ, a goono ga Rabbi ce ka ne: «Ya Rabbi Yesu, m'ay fundo ta.»


Go raan wen ee kek liim etok go ro cuat piny e yecok, ku lɛŋ, yan, Pale yipiɔu piny, kaŋ kedhie aba ke cuol yin. 	 A hangasin tamo din mo kaŋ ganda k'a ŋwaaray ka ne: ‹Ma suuru ay se, ay g'i kulu bana ni se.›


De raan dueer piu peen, an, cii kɔcke baptith, kɔc wen ci Weidit Ɣer yok cit man e woke? 	 «Boro fo ga hin ka hari ganji kaŋ i ga baptisma te d'a borey wo se, za kaŋ i du Biya Hanna sanda iri cine?»


Cook cieen, mithekɔckuɔ, yan, Te de yen kak e yith, te de yen ka ye rieu, te de yen ka ye tiiŋ yiic, te de yen kaɣer yiic, te de yen ka ci lakelak, te de yen ka piɛth rin; na de piath nu, ku na de lɛc nu, takki weniim e kake. 	 Bananta ra mo, nya-izey, araŋ ma laakal da hay kulu kaŋ ga ti cimi wane, da haŋ kaŋ gonda beeray, da haŋ kaŋ gonda adilitaray, da haŋ kaŋ ga hanan, da haŋ kaŋ hima nda baakasinay, da haŋ kaŋ gonda seeda hanno mo. Da hayey din gonda booriyaŋ wala saabuyaŋ, kal araŋ ma laakal ye i gaa.


Wek yɔɔk eyic, yan, Nyin toŋ de rap te ken en loony piny, thou, ka rɛɛr etok: ku na thou, ka jɔ luɔk e mith juec. 	 Haciika, haciika ay ga ci araŋ se: da alkama gurayze mana kaŋ laabo ra ka bu, a ga goro nga hinne. Amma d'a bu, a ga ize boobo hay.


Go jurda luoi rueeny, yen emalike, ku jɔ kuarkuɔ cieŋ e ciɛɛŋ rac, an, bi miththiiken cuat wiir, ke ke bi thou. 	 Bonkoono din binde n'iri dumey hiila k'iri kaayey gurzugandi. A n'i tilasandi i ma ngey ize attaciriyey furu, zama i ma si du ka funa.


aake ye kuany cok waan nu yen e Galili, ku yek luooi; ku nu dieer juec kɔk dieer waan ci bɛn Jeruthalem ne yen etok. 	 Waato kaŋ Yesu go Galili ra, woodin yaŋ n'a gana ka saajaw a se. Wayboro fooyaŋ, ngey boro boobo kaŋ kaa Urusalima a banda, go noodin.


Na wen, acik yiek kɔu lupɔ thith amujuŋ, ke ke jɔ gol e kuɔɔth nai, tueelki e yenɔm; 	 I na kwaay ciray daŋ Yesu gaa ka karji boŋtobay handam ka dake a boŋo boŋ.


Ku aci ke yɔɔk, yan, Duoki wɛɛl e piny nɔm nak, ayi ke tɔc ebɛn, ayi tiim ebɛn, an, Duoki ke nak, ee kɔcke kapac kɔc kene gɔɔr nyiin tueŋ ne katim de Nhialic. 	 I ci i se mo ka ne i ma si ndunnya subu, wala hay fo tayo kulu wala tuuri nya kulu sara. Kala day borey hinne kaŋ yaŋ sinda Irikoy kawaatimo ngey sukutey gaa.


Ku ne kede kɔc ci thou, jon jɔt kek rot, kɛnki kueen e awarek de Motheyic, luɔi ci Nhialic jam keke yen e tim cekic, yan, Yɛn ee Nhialic de Abraɣam, ku ya Nhialic de Yithak, ku ya Nhialic de Jakop? 	 Amma buukoy ciine ra d'i tunyaŋo mo, araŋ mana caw Musa tira ra, mate kaŋ Irikoy salaŋ a se gumbo do ka ne: ‹Ay no ga ti Ibrahim Irikoyo, da Isaka Irikoyo, da Yakuba Irikoyo.›


kɔc abik wei miɛt ne riɔɔc, ku diɛɛr ee kek diɛɛr ne ke bɔ e piny nɔm; karil nu tenhial abike niɛŋ. 	 Borey ga yangala humburkumay da joote sabbay se, hayey kaŋ ga ba ka kaa ndunnya gaa sabbay se, zama beene dabarey ga zinji.


Ku raan abi mɛnhkene yien kɔc lek nɔk, ku yine wun meth mɛnhde; ku mith abik rot jɔt kɔc e dhieth keek, ku tɔki ke nak. 	 Nya ize ga nga nya izo no i m'a wi, baaba mo ga nga izo no. Izey mo ga murte hayrey gaa k'i daŋ kambe i m'i wi se.


Nom kedu, ku lɔ; yɛn de piɔu luɔi ban raan e bɔ cieene miɔɔc, acit man miaac ɛn yin aya. 	 Ma sambu ni wano ka koy ni koyyaŋ. Ay miila no ya kokor banda borey bana sanda ni cine.


Na wen, aci Yecu e piŋ, ke ke yook, yan, Kɔc piɔl gup aciki akiim e kɔɔr, ee kɔc tok gup tei. 	 Amma waato kaŋ Yesu maa, a ne: «Baanikooney si laami nda safarikoy, kala day doorikomey.


Na ele, ke kɔc abik Wen e raan tiŋ a bɔ e luatic ke cath ke riɛldit ku dhueeŋ dit. 	 Gaa no i ga di Boro Izo go ga kaa beene buru fo ra da dabari nda darza bambata.


Ku acaki gam, luɔi ca wek e thokki, cit man wen can e lɛk week. 	 Amma araŋ mana cimandi zama manti ay feejey ra no araŋ go.


ku luɔi bi a yok ke ya nu e yeyin, ke ya cath woke piathepiɔu, ku acie kedi, ke bɔ ne loŋ, ee ke bɔ ne gam, gam can Kritho gam, yen aye piathepiɔu e bɔ tede Nhialic, ne gam; 	 hala mo ay ma bara a ra da adilitaray kaŋ fun Irikoy do cimbeero boŋ. Adilitaray wo, manti ay bumbo wano kaŋ fun asariya ganayaŋ do. Amma nga ga ti adilitaray kaŋ boro ga du Almasihu ra cimbeeri do.


Na wen, ke kɔc tit thok ke ke jɔ keniim dhuny, ku jɔki Nhialic piɔɔny ku lecki, ne ka cik piŋ ku tiŋki ke, acit man waan ci e lɛk keek. 	 Kurukoy ye, i goono ga Irikoy beerandi k'a kuku hayey wo kulu boŋ kaŋ ngey maa, da kaŋ ngey di mo, mate kaŋ cine i ci i se.


Ku ye gookdit gaiye looi, arek abi mac tɔ bɔ piny nhial e kɔc niim. 	 A goono ga alaama bambata yaŋ te, hal a ga naŋ danji ma fun beene ka kaa ndunnya boŋ borey jine.


Raan ee ya Judai nɔm, ten ee yen Judai e yeyac thin; ku cuɛl ee kede raan piɔu, ee kede wei, acie kede jam tei. Lɛcde acii bɔ tede kɔc, abɔ tede Nhialic. 	 Amma Yahudance ga ti boro kaŋ ciya yaadin a ra haray. A dambanguyaŋo ga ti bina ra wane, Biya _Hanno__ ra, manti _asariya tira__ biir'izey _kaŋ go hantumante__ wane. A sifayaŋo mo, manti borey do no a ga fun, amma Irikoy do no.


Ku aci lueel tedaŋ ne kede kool ee kekdherou ale, yan, Na wen, ekool ee kekdherou ke Nhialic lɔŋ ne luɔide ebɛn; 	 Zama _Irikoy Sanno__ ra nangu fo i na zaari iyyanta ciine te ya-cine ka ne: «Irikoy fulanzam mo nga goyey kulu gaa zaari iyyanta hane.»


ee kat, luɔi ee yen raan e kur tei, ku acin kede thin e thok yiic. 	 Goy-izo din ga zuru zama a baa si nda feejey.


Eeŋo buk jɔ lueel ne kede Abraɣam waada ne dhieth, ke ci yok? 	 Ifo no iri ga ne Ibrahim du, nga kaŋ ga ti iri kaayo, gaa-basi do haray?


Go Pilato thieec, yan, Ka jɔ ya malik? Go Yecu bɛɛr, yan, Ee yic yen luel, yɛn ee malik. Yen aa dhieethe yɛn, ku yen aa ba yɛn e piny nɔm, luɔi ban aa caatɔ de yic. Raan ebɛn raan cath ke yic ka piŋ roldi. 	 Bilatos binde ne a se: «Yaadin gaa, ni wo bonkooni no?» Yesu tu ka ne: «Mate kaŋ ni ci no, ay ya bonkooni no. Woodin sabbay se no i n'ay hay, woodin sabbay se mo no ay kaa ndunnya ra, zama ay ma cimo seeda. Boro kulu kaŋ ga ti cimo wane ga maa ay jinde.»


Ago Judai bɛɛr, luelki, yan, Cie yic en luelku, yan, Yin ee Thamaritan, ku deye guop jɔŋ rac? 	 Yahudancey tu a se ka ne: «E! Manti iri gonda cimi bo kaŋ iri ne ni ya Samariya boro no, ni gonda follay* mo?»


na wen, aci run thok, ke Nhialic toc Wende, bi dhieeth e tik, ku dhieth e loŋic, 	 Amma kaŋ alwaato to, Irikoy na nga Izo donton. Wayboro no k'a hay. A hay mo asariya fonda ra,


ku wo de Bɛnydiit e ka ke Nhialic nu e dhien e Nhialic nɔm; 	 Iri gonda mo alfaga bambata Irikoy windo boŋ.


Ku acie kɔc piŋ loŋ tei, kek ee kɔc piɛthpiɔth tede Nhialic, ee kɔc e loŋ looi, kek abi tɔ ye kɔc piɛthpiɔth. 	 Zama manti borey kaŋ yaŋ ga hangan asariya se no ga ciya adilante Irikoy jine bo, amma borey kaŋ yaŋ ga asariya goy te no ga ciya adilante _a jine__.


Ku akenki jame gith thar, aci mɔny keek, ke ciki bi yokic: ku acik riɔɔc ne lop bi kek e luɔp e jame. 	 Amma i mana faham da sanno wo. A go tugante i se hal i ma si bay a gaa. I humburu mo ngey ma Yesu hã sanno din ciine.


Amawoou ne week, wek kɔc e loŋ gɔɔr ku Parithai, kɔc de yac aguk! wek e kɔc guoor biic e ciɛɛŋ de paannhial; wegup wek cie lɔ thin, ku kɔc kɔɔr lɔ thin acaki ke ye pal lɔ thin ayadaŋ. 	 Amma kaari araŋ asariya dondonandikoy da Farisi fonda borey, araŋ munaficey! Zama araŋ na beene koytara furoyaŋ meyo daabu borey se. Araŋ bumbey din si furo, araŋ siino ga ta mo ngey kaŋ yaŋ ga ba ka furo ma du ka furo.


Ku acin ke ci bɛɛr, acakaa jam tok aliu; arek abi mudhiir gai aret. 	 Amma a mana tu a se i sanney boŋ, baa afo, kala Bilatos dambara gumo.


Na wen, ke tɔ kut e kɔc jel, ku le e abelic, ago bɛn e Magdala thok. 	 Waato kaŋ a na marga sallama din banda, Yesu furo hi ra ka kaa Magdala laabo ra.


Ku kalthook kathieer ku rou ayek margarith kathieer ku rou; thoŋ tok ee margariti tok, ku thoŋ tok ee margariti tok, aɣɔl keek kedhie: ku caar e panydit ee adham awai, cit man e acidhanh lɔ kir. 	 Birni me way cindi hinka mo lulu* way cindi hinka no, meyey ra afo kulu lulu folloŋ no. Birno fondo _beero__ mo wura hanno no, danga diji kaŋ ga hanan tisiyu.


Ku ka ci kɔn lueel, an, bi ke gam en, ayeke lɛk Abraɣam keke kaude. Aken lueel, yan, Aba ke gam kɔth, cit nɔn juec kek; ee tok en e lueel, yan, Aba ke gam kaudu, yen aye Kritho. 	 Ibrahim da nga banda bora se no Irikoy na alkawlo no. A mana ne: «banda se», danga day boro boobo, amma «ni banda bora», danga banda gaa boro fo no, kaŋ ga ti Almasihu.


Aa nu e piny nɔm, ku yen aa cak piny, ku aa kuc piny. 	 A go ndunnya ra, nga mo no na ndunnya te, amma ndunnya man'a bay.


yen keke Onethimo, mɛnhkenedan adot ku nhiaar, ku ye raandun. Kek abi we tɔ ŋic ka ci looi ene kedhie. 	 Ay na Onisimos donton a banda mo. Onisimos ga ti nya-ize naanaykoy, iri baakwa, araŋ do boro no. Nga mo no ga hay kulu ci araŋ se kaŋ goono ga te neewo.


ku yak cool e lɔŋ e akoolnyiin kedhie ne lɔŋ ebɛn ku pal e Wei yiic, ku yak cok e tiɛɛt wek rot e keyiic, ne ŋaŋ aa wek weniim ŋak aret ku pal aa wek pal ne biak de kɔc ɣerpiɔth kedhie; 	 Araŋ ma adduwa te alwaati kulu mo Biya _Hanno__ ra, adduwa kulu dumi da ŋwaarayyaŋ. Araŋ ma woodin haggoy da anniya ka ŋwaarayyaŋ te mo hanantey kulu se.


Duoki rot e kuɛt weukun e piny nɔm, te ye kɔm keek riɔɔk ku yek keth, ku te ye cuɛɛr ɣot pil kɔu ku kuelki. 	 Araŋ ma si arzaka margu araŋ boŋ se ne ndunnya ra, naŋ kaŋ kollo nda haŋ kaŋ ga guuru hayandi ga ŋwa, naŋ kaŋ zay mo ga fun ka zay.


Acie yen! Wok kɔc ci thou tede kerac, buk ŋoot e wo piir thin adi? 	 Abada! Iri kaŋ bu zunubi se, mate no iri ga te ka ye ka funa a ra koyne?


Ku wook, wok ee caatɔɔ ne ka ci looi ebɛn paan e Judai, ayi Jeruthalem; ku acik nɔk abi thou, ne nok ci kek e nook e tim nɔm. 	 Iri mo seedayaŋ no hay kulu boŋ kaŋ a te Yahudiya laabo ra da Urusalima ra. I n'a wi mo kanjiyaŋ bundo gaa.


Ku bɔ jɔɔk rac bei e kɔc juec gup, ke ke cot, yan, Yin ee Kritho Wen e Nhialic. Go ke jɔɔny, ku cii ke pɛl jam: ne ŋiny ŋic kek en nɔn ee yen Kritho. 	 Follayyaŋ mo fun iboobo banda, i goono ga kuuwa ka ne: «Ni wo ga ti Irikoy Izo.» Amma a deen'i gaa. A si ta i ma salaŋ, zama i bay kaŋ nga ya Almasihu no.


Go Paulo kɔɔc e Areopagoyic cil, ku lueel, yan, Wek roor ke Athenai, wek ca tiŋ nɔn aa wek kɔc rieu yieth alal ne kerieec ebɛn. 	 Bulos kay Arobasa _marga__ bindo ra ka ne: «Ya Atina borey, ay di kaŋ hay kulu ra araŋ wo diina ganako beeriyaŋ no.


Ku te ci en pinye caathic, go kɔcpiooce riit piɔth ne wel juec, ke jɔ bɛn paan e Giriki. 	 Waato kaŋ a na laabey din gana ka borey yaamar da sanni dumi kulu, gaa no a kaa Gares laabu.


Agoki kethook mat, ku ɣɔcki dom ne keek, dom de raan e tony cueec, an, bi kɔc lei aa thiɔk thin. 	 I saaware, gaa no i koy ka kusu cinakoy batama day da nooro, yaw fijiyaŋ se.


Na wen, ekoole guop, te ci akɔl thei, ke yook keek, yan, Lok teemku lɔŋtui. 	 Zaaro din ra, waato kaŋ wiciri kambo to, Yesu ne nga talibey se: «Iri ma teeko daŋandi ka koy ya-haray kambo gaa.»


Go Yecu pɛɛnydit lɔ caath yiic kedhie ayi bɛi kedhie, aye kɔc wɛɛt e luekken yiic, ku ye welpiɛth ke ciɛɛŋ guiir, ku ye juai tɔ dem e kɔc yiic ebɛn, ayi jɔɔk nu e kɔc gup ebɛn. 	 Yesu binde windi kwaarey da kawyey kulu ra ka dondonandi i diina marga fuwey ra. A goono ga Irikoy koytara baaru hanna waazu. A goono ga doori dumi kulu kaa, a ma baani-jaŋay kulu no baani.


Ɣɔn nu Kerod, malik de Judaya, bɛny de ka ke Nhialic anu, bɛny cɔl Dhakaria, raan e dhien e Abija; tiiŋde ee nyan cɔl Elithabeth, nyan e kuɛɛreden Aaron. 	 Waato kaŋ Hirodus* gonda Yahudiya koytaray, alfaga* fo go no kaŋ a maa ga ti Zakariya, Abiya kuray boro no. A wando maa Alizabata, Haruna* dumo gaa n'a fun.


Na wen, aci run wan kathieer ku ŋuan, ke ya be lɔ Jeruthalem woke Baranaba etok, ku wo cath woke Tito ayadaŋ. 	 Kala jiiri way cindi taaci banda no in da Barnaba ye Urusalima koyne. Ay na Titos kabay ay banda mo.


ku abi amɛl taau e baŋ cuenyde, ku tɛɛu bɔɔth e baŋ camde. 	 A ga feejey ye nga kambe ŋwaaro gaa, hinciney mo nga kambe wow gaa.


Na wen, aci kɔckɛn e piooce e piŋ, ke ke gai aretdiite, luelki, yan, Eeŋa dueere jɔ kony wei? 	 Waato kaŋ talibey maa sanno din, i dambara gumo. I ne: «Yaadin gaa, may no ga hin ka du faaba?»


Waada anhiaar Wende, go ya nyuoth kaŋ kedhie kak ee looi: ku bi nyuoth luɔi diit war ekake, ke we bi gai. 	 Zama Baabo ga ba Izo, a g'a cabe mo hay kulu kaŋ nga bumbo goono ga te. A g'a cabe mo goyyaŋ kaŋ ga bisa woodin yaŋ beeray, zama araŋ ma dambara.


Go kut e kɔc bɛɛr, yan, Acuk piŋ e loŋic nɔn bi Kritho tɔu athɛɛr: ku eeŋo luel yin en, yan, bi Wen e raan dhil jat nhial? Eeŋa ye Wen e raane? 	 Jama binde tu a se ka ne: «Iri maa i ne Tawretu ra Almasihu ga goro hal abada. Mate no kaŋ ni ga ne: tilas kal i ma Boro Izo sambu beene? May ga ti Boro Izo wo?»


Rin ke Nhialic ayeke laat e Juooric ne baŋdun, acit man ci e gɔɔr. 	 Mate kaŋ i n'a hantum ka ne: «Zama i goono ga Irikoy maa kayna dumi* cindey game ra araŋ sabbay se.»


Cook ŋiɛc e yapiɔu aret ki, an, Thuɔɔu, ayi piir, ayi tuuc bɔ nhial, ayi bany, ayi riɛl, ayi ka ke enɔɔne, ayi ka bi nu wadaŋ, 	 Zama ay tabbat no kaŋ buuyaŋ s'iri fay da Irikoy baakasina, wala fundi, wala malaykey*, wala koyey, wala hayey kaŋ go no sohõ, wala wo kaŋ yaŋ ga aniya ka kaa, wala dabarey,


Go keek yɔɔk, yan, Welki ki, wel waan ca lɛk week, waan ŋuɔɔt ɛn ke ya tɔu wo week, yan, Kaŋ kedhie abik dhil aa yith, ka ci gɔɔr ne kedi e loŋ de Motheyin, ku nebii yiic, ku thaam yiic. 	 A ne i se mo: «Woone yaŋ ga ti ay sanney kaŋ ay ci araŋ se, za ay go araŋ do jina, kaŋ ay ne: hari kulu kaŋ i hantum ay boŋ Musa Tawreto* ra da Annabey* Tirey ra da Zabura* ra, tilas kal i ma kubay.»


Na ɣɔnmiak, ke wo jɔ jal wo kɔc wen cath e Paulo, joku bɛn Kaidhareia; goku lɔ ɣon e Pilip, raan ŋic welpiɛth guiir, ku ye raan toŋ e kɔc kadherou yiic, goku reer e yen. 	 A wane suba, iri tun ka kaa Kaysariya kwaara. Kaŋ iri furo Filibos kwaara, waazuko no kaŋ ga ti ngey boro iyya din ra afo, iri zumbu a gaa.


Ku yin, Kapernaum, yin ci jat nhial aɣeet yin paannhial, ku yin bi bɛɛi piny aɣeet yin paan e kɔc ci thou; tee ci luɔi ril looi e Thɔdom cit man ci ke looi e yiyic, adi ci tɔu aɣet ci enɔɔne. 	 Ya nin Kafarnahum, ni ga ni boŋ beerandi ka koy hala beene no? Abada! I ga ni ye ganda hala Alaahara. Zama nda Saduma* ra no i na dabari goyey wo te kaŋ yaŋ i te ni ra, doŋ a ga goro hala hõ.


Na wen, ke malik yook liimke, yan, Duotki cok ku yecin, ku jatki, cuatki tecol biic ya; dhieeu abi nu etɛɛn keke ŋeny de lec. 	 Gaa no koyo ne nga tamey se: ‹W'a kuntunkulma, k'a catu taray, kubay biyo ra. Noodin no i ga hẽ ka hinjey kanji.›


Acin raan ci ke noom tede yɛn, ee yɛn e gɛm keek yatok. Yɛn cath wo riɛl ban ke gaam, ku dɛ riɛl ban ke kuany niim aya. Thone aa yɔk tede waar. 	 Boro kulu si no kaŋ g'a ta ay gaa, amma ay boŋ se no ay g'a no. Ay gonda dabari ay m'a no, ay gonda dabari mo ay ma ye k'a ta koyne. Lordo wo, ay Baabo do no ay du a.»


awarek en gaar Tito, mɛnhdien yin ne kede gamdan cuk rɔm etok: E dhueeŋdepiɔu ku mat e ke ye tɔu ne yin, ne ke bɔ tede Nhialic Waada keke Bɛnydit Yecu Kritho Konyda. 	 Ay, Bulos, go ga hantum Titos se, ay izo no da cimi cimbeero ra kaŋ g'iri boro hinka kulu margu. Gomni nda laakal kanay ma bara ni banda kaŋ yaŋ ga fun Baaba Irikoy d'iri Faabakwa Almasihu Yesu do.


Go cawiic pɔk niim keek, yan, Ecaŋɣɔn acin raan ci kɔn jam cit man e raane. 	 Doogarey tu i se ka ne: «Boro kulu mana bay ka salaŋ danga boro wo cine.»


Ku aci gɔɔr e loŋ dunic aya, yan, Ke lueel caatɔɔ kaarou, yen aye yic. 	 Baa araŋ asariya ra a go hantumante kaŋ boro hinka seeda ya cimi no.


Na wen, ajelki e Jeriko, ke kuany cok e kut diit e kɔc. 	 Waato kaŋ a goono ga fatta Yeriko ra, borey marga bambata n'a gana.


Yɛn ee kuin e piir kuin e bɔ piny paannhial: te ciɛme raan e kuine, ka bi piir athɛɛr: yeka, kuin ba gam en ee riŋdi, riŋ ba gaam ne kede piir bi kɔc piir kɔc ke piny nɔm. 	 Ay no ga ti buuru fundikoono kaŋ zumbu ka fun beena ra. Boro kulu kaŋ ga buuro wo ŋwa ga funa hal abada. Oho, buuro kaŋ ay ga no mo ga ti ay gaahamo zama ndunnya ma du fundi.»


Go Judai ye kɔɔr e aliithic, ku yek thieec, yan, Ee tenou nu yen? 	 Yahudancey mo goono g'a ceeci bato do ka ne: «Man no bora din go?»


Na wen, ke raan bɔ raan cɔl Jairo, ku ye bɛny e ɣon e Nhialic: ku jɔ rot cuat piny e Yecu cok, ago lɔŋ, an, bi bɛn ɣonde; 	 Guna, boro fo kaa kaŋ a maa ga ti Yayirus. Bora din i diina marga jine boro fo no. A kaa ka ganda biri Yesu jine ka soobay k'a ŋwaaray a ma kaa nga kwaara,


Ku ade kɔc ci piaat e yen etok kaarou, kɔc e kaŋ rum, tok e baŋ cuec, ku tok e baŋ cam. 	 Woodin banda mo komko hinka go kanjante a banda, afo a kambe ŋwaaro gaa, afa mo a kambe wow gaa.


Ayek kɔc ke Yithrael, ku muŋ ci Nhialic ke muk e dhueeŋ ee keden, ayi looŋ ci mac, ayi tɛɛu ci loŋ tau piny, ku luɔi de ka ke Nhialic, ku ka ci kɔn lueel, an, bike gam keek, ayek kaken; 	 Ngey ga ti Israyla borey, kaŋ Irikoy na izetaray no i se, da darza, da sappey. A n'i no Tawretu* tira mo, da Irikoy windo goyo, da alkawley.


Go ke wɛɛt, yook keek, yan, Kene gɔɔr, yan, Ɣondi abi tɔ ye ɣon e lɔŋ kede juoor ebɛn? Ku week, acak tɔ ye ruŋ e kɔc e kaŋ rum. 	 A dondonandi ka ne i se: «Manti i n'a hantum ka ne: ‹I ga ne ay windo se adduwa windi ndunnya dumey kulu se?› Amma araŋ n'a bare ka ciya ‹zayyaŋ guusu›.»


Ku kerieec ci cak ebɛn, ayi ka nu paannhial, ayi ka nu e piny nɔm, ayi ka nu e piny thar, ayi ka nu e abapditic, ku ka nu e keyiic kedhie, aca ke piŋ, ke luelki, yan, Athiɛɛi, ku rieeu, ku dhueeŋ, ku riɛldit, e ke tɔu ne Raan rɛɛr e thoonydit nɔm, ku ne Nyɔŋamaal, aɣet wadaŋ thɛɛr ya. 	 Koyne, takahari kulu kaŋ go beena ra, da ndunnya boŋ, da ndunnya cire, da teeko boŋ da haŋ kaŋ go i ra kulu, ay maa i goono ga ne: «Albarka, da beeray, da darza, da dabari ma bara hal abada abadin, nga kaŋ goono ga goro karga boŋ, da Feej'izo mo se!»


Ku eeŋo ca wek loŋ e guiir apiɛth wapac ayadaŋ? 	 Ifo se no araŋ bumbey, araŋ si ciiti nda wo kaŋ ga saba?


Go kɔk gaam aye tuuc; ku gɛɛm kɔk aye nebii, ku bi kɔk aa kɔc e welpiɛth guiir, ku bi kɔk aa kɔc e kɔc tiit ku kɔc e weet; 	 A no afooyaŋ se i ma ciya diyayaŋ*, afooyaŋ mo annabiyaŋ*, afooyaŋ mo Baaru Hanno waazukoyaŋ, afooyaŋ mo kurukoyaŋ kaŋ ga dondonandi.


Yan, Amawoou ne yin, yin Karadhin! Amawoou ne yin, yin Bethaida! Tee ci luɔi ril looi e Turo ku Thidon, cit man ci ke looi e weyiic, adi cik kepiɔth puk ɣɔn thɛɛr, ku ceŋki cuɛl ku rɛɛrki e aropic. 	 A ne: «Kaari nin, Korazin! Kaari nin, Baytsayda! Zama nda Tir* da Zidon* ra no i na dabari goyey wo te kaŋ yaŋ i te araŋ ra, doŋ i tuubi za waatifo ka goro bufu zaara nda boosu ra.


na wen, aci thiaŋ, ke thelki biic e wɛɛryɔu, ku jɔki nyuc, goki kapiɛth kuot e dioony yiic, ku cuɛtki karac wei. 	 Saaya kaŋ a to mo, i n'a candi jabo gaa, ka ihanney suuban k'i kaa ilaaley ra, ka daŋ gumbutuyaŋ ra. Ilaaley mo i n'i furu.


Yak rot cuot Nhialic, ka bi rot aa cuot week. Wakki wecin abik piath, we kɔc e kerac looi; ku taki wepiɔth ɣer, wek kɔc e piɔth rou. 	 Araŋ ma maan Irikoy gaa, nga mo ga maan araŋ gaa. Ya araŋ zunubikooney, w'araŋ kambey hanandi! Araŋ bine-hinka-koyey, w'araŋ biney hanandi!


Nhialic de kɔc ke Yithiaele aci warkuɔ lɔc, ku jɔt kɔc nhial, te ɣɔn reer kek cit man e kamaan paan e Rip, go keek bɛɛi bei etɛɛn ne koŋ ril. 	 Israyla jama wo Irikoyo n'iri kaayey suuban ka jama beerandi waato kaŋ i koy yawtaray ka goro Misira laabo ra. Kambe gaabikooni no a n'i kaa d'a laabo din ra.


yook keek, yan, Laki paan nu e weniim tueŋ; ku te ca wek lɔ thin, ke we bi mɛnh e muul dap yok enɔnthiine, mul cin raan ci kɔn lɔ e yekɔu ecaŋɣɔn; jaki lony, ku bɛɛiki. 	 ka ne i se: «Wa koy kawya kaŋ go araŋ jine din ra. Za araŋ furanta, araŋ ga di farkay binj'ize fo kaŋ i n'a haw, kaŋ boro kulu mana goro a boŋ jina. W'a feeri ka kand'a.


Na wen, ke ke weer jam nu e kacigɔɔr yiic kedhie, jam de kede yenguop, gɔl e Mothe aɣɔl nebii kedhie. 	 Kal a sintin za Musa tira gaa ka koy hala Annabey kulu Tirey ra, ka nga boŋ waney fasar i se Tira Hanney kulu ra.


Go kɔckɛn e piooce goki thieec, yan, Kɛne kut e kɔc tiŋ aci yin giŋ, ku ba jɔ thieec, yan, Eeŋa e jak ɛn? 	 Talibey ne a se: «Ni di boro boobo goono ga ni kankam, ni ma ne mo may no ka ni ham?»


Na wen, acik thiɔk e Jeruthalem, ku acik ɣet Bethpage, te lɔ kuurdiit cɔl Olip, ke Yecu toc kɔcpiooce kaarou, 	 Waato kaŋ i maan Urusalima, i to Baytfaji, Zeytun* tondo do haray. Gaa no Yesu na nga talibi hinka donton


ayek lueel, an, ciɛth ke kɔc kɔk, agoki cath a le akɔl piny, ku jɔki kɔɔr e kɔcken yiic ku mathken yiic; 	 Kaŋ i go ga tammahã a go jama ra, i te zaari fo diraw, gaa no i n'a ceeci dumey da mo-ka-bayrayey game ra.


Na wen, acik gueer, ke ke yook, an, Duoki jel e Jeruthalem, tiɛtki ke cii Waar lueel, an, bi gam week, ke cak piŋ tede yɛn. 	 Waato kaŋ i goono ga margu care banda, Yesu n'i lordi ka ne i ma si fun Urusalima*, amma i ma Baabo alkawlo batu, «wo kaŋ araŋ maa ay do.


Raan e weet yalic, te ci yin e jɔɔny raantok ayi raanrou, ke jɔ rɛɛc; 	 Da ni na boro kaŋ ga fay-fayyaŋ daŋ borey game ra kaseeti sorro fo hal ihinka, _d'a wangu__ ni ma moor'a.


Yen lueel wok en wukie, wok kɔc ci dikedik wodhie; ku na de ke luɛlki pei, ke Nhialic abi we nyuoth ekene aya: 	 Iri binde, iri kulu kaŋ ga ti toonanteyaŋ, kala iri ma miila yaadin. D'araŋ di hay fo araŋ laakaley ra mo kaŋ waan'a, baa woodin Irikoy g'a bangandi araŋ se.


Go bɛɛi tede Yecu. Go Yecu woi guop, ku lueel, yan, Yin Thimon, wen e Jona: yin bi cɔɔl Kepath (yen aye Petero, ku ye Kuur, ne thoŋda). 	 A kond'a Yesu do. Yesu mo n'a guna ka ne: «Ni no ga ti Siman Yonana ize. I ga ne ni se Kefas» (sanda Bitros nooya).


Ku kagook abik tic e akɔl nyin, ku pɛɛi nyin, ku kuɛl nyiin; ku ne piny nɔm jiɛthepiɔu abi nu e juoor yiic, ku mumenɔm, abapdit abi awuoou de apiɔɔk a maŋ thin; 	 Alaamayaŋ ga bara wayna da hando da handariyayzey ra. Ndunnya ra mo, ndunnya dumey ga bara bine saray ra. I laakal ga tun gumo teeko dunduyaŋ da hari bondayey sabbay se.


Ku aa de piɔu luɔi nɛk en en, ku aa riɔc e kut e kɔc tei, aye kɔc tɔ ye nebi yen Jɔn. 	 Waato kaŋ Hirodus miila nga ma Yohanna wi, a humburu borey marga, zama i ne Yohanna ya annabi no.


Go wei nhial aret, ku lueel, yan, Eeŋo kɔɔr rem de enɔɔne kegok gɛiye? wek yɔɔk eyic, yan, Acin kegok gɛiye bi gam rem de enɔɔne. 	 A duray nga biya ra ka ne: «Ifo se no zamana wo izey goono ga alaama ceeci? Haciika ay ga ne araŋ se, i si alaama no zamana wo borey se.»


Na wen, aken jamden rɔm, ke ke jɔ jal, te ci Paulo jam tok lueel, yan, Ee yic yen ke cii Weidit Ɣer lɛk warkuɔ ne nebi Yithaya, 	 Kaŋ i mana wafaku nda care, i sintin ka dira, saaya kaŋ cine Bulos na sanni fo ci i se banda, kaŋ a ne: «Biya Hanna gonda cimi kaŋ a salaŋ annabi Isaya me ra araŋ kaayey se ka ne:


Ku na ci mudhiir kene piŋ, abuk weŋ, agoku week tɔ cin diɛɛr ba wek diɛɛr. 	 Da woodin du ka to dabarikoono hanga ra, kulu iri mo ga hin a k'araŋ waa da laakal tunay.»


ku dhieth Juda Peredh ku Dhera e Tamar; ku dhieth Peredh Kedhron; ku dhieth Kedhron Aram; 	 Yahuda na Farisa nda Zera hay Tamar gaa, Farisa mo na Hezron hay, Hezron na Arama hay,


ku jɔ tɔu etɛɛn a thouwe Kerod; luɔi bi jam aa yic jam ɣɔn cii Bɛnydit lueel ne thoŋ de nebi, yan, Rip yen acan wendi cɔɔl thin. 	 A goro noodin kala Hirodus buuyaŋ, zama i ma haŋ kaŋ Rabbi ci annabi do toonandi, kaŋ ne: «Ay n'ay izo ce a ma fun Misira laabo ra.»


Tɔ ke lɔ nyiin dudur, ke ke cii bi daai, Ku tɔ ke tot kekɔɔth ananden. 	 I moy ma te kubay, hal i ma si du ka di. Ma naŋ mo i banda daarey ma gungum alwaati kulu.»


Jɔt rot tei, kaace e yicok: yɛn e jɔ tuol tede yin, luɔi ban yi tɔ ye raan e kaki looi ku ye caatɔdi ne ka ci guɔ tiŋ, ayi ka ba yɛn ke bɛ tuol e keyiic tede yin; 	 Ma tun ka kay ni cey gaa, zama woone sabbay se no ay bangay ni se: ay ma ni daŋ ni ma ciya saajawko da seedako, hayey kaŋ yaŋ ni di, da hayey kaŋ yaŋ ra ay ga ye ka bangay ni se.


Te tuɔɔc ɛn Artema tede yin, ayi Tukiko, ke yi cok e them yin bɛn bi yin bɛn te nuo yɛn Nikopoli: ne luɔi can e dhel e yapiɔu nɔn ban rut thol etɛɛn. 	 Waati kaŋ ay ga Artemas wala Ticikos donton ni do, kala ni ma ni hina kulu te ka kaa ay do Nikobolis kwaara, zama ay sijiri ka jawo te noodin no.


Na wen, ke Paulo de piɔu luɔi bi en lɔ thin te nu kɔc, ku jɔ peen e kɔcpiooce. 	 Waato kaŋ Bulos ga ba nga ma furo borey do, talibey wangu a se.


Na wen, ke lɔ biic, le kuur e Olip, cit man ee yen cool e lɔ; ku kuɛny kɔckɛn e piooce cok aya. 	 A fatta ka koy Zeytun* tondo boŋ, mate kaŋ a doona ka te, talibey mo n'a gana.


Go Yecu piny e Galili caath ebɛn, aye kɔc wɛɛt e luekkɛn e Nhialic yiic, ke ye ke guieer welpiɛth ke ciɛɛŋ, ku tɔ juai waar e kɔc gup juai ebɛn, ayi tetok ebɛn tetok nu kɔc gup. 	 Yesu goono ga windi Galili ra. A goono ga dondonandi i diina marga* fuwey ra. A goono ga koytaray Baaru Hanna waazu, ka doorikom dumi kulu da jantekom kulu no baani borey game ra.


Go keek woi, ke ŋɔth, an, de ke bi yien yok tede keek. 	 A n'i guna, a ho hala nga ga du hay fo i gaa.


ke cii we bi yok anin, te dɛp en bɛn ethiau. 	 A ma si kaa jirsi boŋ ka araŋ gar araŋ goono ga kani.


Go lueel, yan, Yen aa lɛk ɛn week, yan, Acin raan dueer bɛn tede yɛn, te kene ye tɔ bɔ ne Waada. 	 A ne koyne: «Woodin sabbay se ay ne araŋ se: boro kulu si hin ka kaa ay do, d'a mana du woodin Baaba do.»


na wen, aci bɛn, ago dhueeŋ de Nhialic piɔu tiŋ, ke jɔ piɔu miɛt; ku yook keek kedhie, an, bik cok e tɔu kek ne Bɛnydit ne piɔn ril: 	 Nga mo, waato kaŋ a kaa noodin, a di Irikoy gomno mo, kal a farhã. A n'i kulu yaamar ka ne i ma lamba Rabbi gaa da anniya.


Ku na teer Catan rot, ke ciɛɛŋde bi kɔɔc adi? Ne jamduon luɛlki, yan, aa jɔɔk rac cieec ne Beeldhebub. 	 Yaadin gaa, da Saytan* tun ka gaaba nda nga boŋ, mate no a koytara ga te ka kay? Zama araŋ goono ga ne Baalzabula dabari no ay goono ga follayey gaaray d'a.


Go kɔc coot, yan, Ee rol e Nhialic, acie rol e raan. 	 Jama mo goono ga kuuwa ka ne: «Beene koy fo jinde no woone, manti boro wane no!»


Na wen, aci rap guɔ luɔk, ke dap menyjel tɔ lɔ, luɔi ci kool e tem bɛn. 	 Waato kaŋ izey nin mo, sahãadin-sahãadin a ga zaama daŋ ka wi, zama heemaro to.»


Ku week, wek kɔc ɣɔn ci thou ne karɛckun, ku ne luɔi kene riiŋdun cueel, we ci bɛ tɔ piir ne yen etok, te ci en karɛckuɔ pal wook kedhie; 	 Araŋ mo kaŋ go buukoyaŋ araŋ taaley d'araŋ Adam-ize daa laala dambanguyaŋ-jaŋay sabbay se, Irikoy n'araŋ funandi a banda k'iri taaley kulu yaafa iri se.


Na wen, aci Yecu bɛn, ke yok aci guɔ taau e raŋic ka ci nin aŋuan. 	 Waato kaŋ Yesu kaa, a kaa ka gar Liyaziru te jirbi taaci saara ra.


Go lɔ te nu Piiato, le guop de Yecu lip. Go Pilato kɔc yɔɔk, an, bi guop gam en. 	 Bora din no ka koy Bilatos do ka Yesu gaahamo ŋwaaray. Bilatos binde lordi ka ne i m'a no.


Aguɔ tunynhial daŋ tiŋ, abɔ nhial ten ee akɔl thok bɛn, ke muk katim de Nhialic piir: go tuucnhial kaŋuan cɔɔl e rol dit, tuuc ci gam riɛl bi kek piny riɔɔk ayi abapdit, 	 Ay di malayka fo mo goono ga tun wayna funay haray. A goono ga Irikoy fundikoono kawaatimo gaay. A kuuwa nda jinde beeri malayka taaca din se, ngey kaŋ yaŋ i daŋ i ma laabo nda teeko sara.


Acin ateek ke raan daŋ ca woi e yapiɔu, ayi adhaap ayi lupɔde aya. 	 Ay mana boro kulu nzarfu, wala a wura, wala a bankaaray bini.


Na wen, ke be jal piny de Turo, ku jɔ Thidon reetic, bii wɛɛr e Galili, teek piny de Dekapoli. 	 Waato gaa Yesu fun Tir laabu ka gana ka bisa Zidon ka koy hala Galili teeko do. A gana Dikabolis laabo ra.


Ku enɔɔne, kool e jonerot e kɔc, te ci kek rot jɔt, ke bi aa tiiŋ de ŋa e keyiic? acik lɔ ne yen keek kedhie kadherou, an, ee tiiŋden. 	 Kayando hane binde, waybora ga bara i ra woofo wande, zama i boro iyya kulu n'a hiiji?»


Go ke yɔɔk, yan, Elija abi kɔn bɛn eyic, go kaŋ bɛ puk tɔ ke piɛth kedhie: ku ci gɔɔr adi ne kede Wen e raan, nɔn bi en kajuec dhil guum, ku dhal guop? 	 A tu ka ne i se: «Daahir Iliya ga jin ka kaa ka hay kulu ye. Amma mate no i hantum Boro Izo boŋ ka ne a ga maa taabi boobo, i g'a ye yaamo mo?


Na wen, ekool tueŋ wen e akool dherou, te ci piny ru, ke ke bɔ te nu raŋ, abiiki wɛl wen cik guik wɛl ci ŋireŋir, ku cath kɔc kɔk ne keek. 	 Amma jirbi iyya zaari sintina, za mo bo, i kaa saara do ka kande yaazi jinayey kaŋ i soola.


Na wen, aci tiit ke ci looi tiŋ, ke ke jɔ kat, lek lɛk kɔc e panyditic ayi rɛɛr. 	 Waato kaŋ kurukoy di haŋ kaŋ te, i zuru ka koy ka baaro ci gallo da kawyey ra.


Nhialic aken kɔcke cuat wei, kɔckɛn ci kɔn lɔc. Kuocki ke lueel kecigɔɔr ne kede Elija? Laŋ ci en Nhialic lɔŋ ne kede Yithrael, yan, 	 Irikoy mana nga jama furu bo! nga kaŋ a jin ka bay. Wala araŋ mana bay no haŋ kaŋ Irikoy Tira Hanna ci Iliya boŋ, mate kaŋ cine a na Irikoy ŋwaaray ka gaaba nda Israyla, ka ne:


Duoki kɔc e jɔɔny, ke we cii bi aa jɔɔny: duoki kɔc e gɔk, ke we cii bi aa gɔk: yak kɔc pal karɛcken, ke we bi aa pal karɛckun; 	 Araŋ ma si ciiti, zama i ma si ciiti araŋ se. Wa si boro zeeri, zama i ma s'araŋ zeeri. Wa naŋ, i g'araŋ naŋ mo.


Go Yecu ke yɔɔk, yan, Yak rot tiit e luɔu de Parithai keke Thadokai. 	 Yesu ne i se: «Araŋ ma haggoy da Farisi fonda borey da Sadusi fonda borey dalbuwo.»


Kɔc ke Makedonia keke Akaya acik kaŋ juɛɛr kɔc ne miɛt e kekpiɔth kɔc ɣerpiɔth kuany nyiin nu Jeruthalem. 	 Zama a kaan Masidoniya nda Akaya laabey ganakoy se i ma nooyaŋ fooyaŋ te alfukaarey se kaŋ yaŋ go Urusalima hanantey game ra.


Go Yecu pɔk nɔm keek, Na ya cak kaŋ lueel ne kede yenhdi, ke kedi ee yic; yɛn ŋic te e ba yɛn thin ayi te la yɛn thin; ku week, we kuc te e ba yɛn thin, ku kuocki te la yɛn thin. 	 Yesu tu i se ka ne: «Baa d'ay ga seeda ay boŋ se, ay seeda ya cimi no, zama ay ga bay naŋ kaŋ ay fun da naŋ kaŋ ay ga koy mo. Amma araŋ si bay naŋ kaŋ ay fun da naŋ kaŋ ay ga koy.


Go ater ro cak e kut e kɔc yiic ne biakde. 	 Woodin gaa no jama laakaley fay ihinka Yesu sabbay se.


Ciki e wei e ka ke kɔc looi kedhie, wei ci tooc, lek kaŋ aa looi ne biak de kɔc bi kunydewei lɔɔk lak? 	 Manti malaykey kulu biyayaŋ no, goy-teeriyaŋ no, kaŋ Irikoy ga donton zama i ma saajaw goy te borey kaŋ yaŋ ga faaba tubu se?


Ku na de mɛnhkenedun cin kɔu lupɔ, ku nɔn ee yen nyankenedun, ku cin ke bi ya cam e akoolnyiin kedhie, 	 Da nya-ize fo go no, alboro wala wayboro, kaŋ go banji ra, a jaŋ nga zaaro ŋwaaro mo,


Na wen, aci rot jɔt tedɛn e lɛŋ en, ke jɔ bɛn tede kɔcpiooce, ku yok keek anin ne jiɛth wen ci kek piɔth jiɛth; 	 Adduwa banda a tun ka kaa talibey do k'i gar jirbi gaa, bine saray sabbay se.


Na wen, acik e piŋ, ke ke jɔ Nhialic lɛc nɔm, ku yookki, yan, Kɛne tiŋ enɔɔne, mɛnhwaada, kut diit e Judai ci gam, nɔn juec kek alal; ku nɔn leth kek yiic e baŋ de loŋ kedhie: 	 Ngey mo, waato kaŋ i maa woodin, na Irikoy beerandi. I ne a se mo: «Iri nya-izo, ni di kaŋ Yahudancey ra boro zambar-zambar yaŋ no cimandi, ikulu mo no gonda anniya asariya ganayaŋ se.


bak aa cam ku dɛkki e pamdi nɔm e ciɛɛŋdiyic; ku we bi aa reer e thony niim ku guiɛɛrki loŋ de dhien ke Yithrael kathieer ku rou. 	 zama araŋ ma ŋwa, araŋ ma haŋ ay banda ay koytara ra. Woodin banda, araŋ ga goro koytaray karga way cindi hinka boŋ ka Israyla* kunda way cindi hinka ciiti.


Yin yɔɔk eyic, yan, Wok ee ke ŋicku lueel, ku yok caatɔɔ ne ka cuk tiŋ; ku wek cii keda e gam. 	 Haciika, haciika ay ga ci ni se: iri goono ga ci haŋ kaŋ iri ga bay, iri goono ga seeda mo da haŋ kaŋ iri di, amma araŋ mana iri seeda ta.


Go ɣet Derbe ku Luthura aya: ku ade raanpiooce etɛɛn, cɔl Timotheo, wen e tiiŋ ci gam, ku ye nyan e Judai; ku wun ee Giriki. 	 Bulos kaa mo Darba nda Listra kwaarey ra. Noodin binde, talibi fo go no kaŋ maa Timotiyos. Yahudance wayboro fo kaŋ cimandi ize no, amma baabo wo Gareku boro no.


Na wen, e kake cok, ke jɔ keek gam bany e loŋ guiir acit bot kaŋuan ku thierdhieny de run, aɣet akool ke nebi Thamuel. 	 Woodin mana te kala jiiri zangu taaci nda waygu cine. Hayey din banda no Irikoy n'i no jine boroyaŋ hala ka kaa annabi Samuwila zamana gaa.


We de kɔc kuany nyiin e weyiic ecaŋdun; ku yɛn cie tɔu e weyiic ecaŋdi. 	 Araŋ gonda talkey waati kulu araŋ banda, amma ay si goro araŋ do waati kulu.


raan ebɛn aye them, te ci e thɛl wei ne ŋɔɔŋ de yenpiɔu, ŋɔɔŋ de kerac, ago math. 	 Amma boro ga du siyaŋ waati kaŋ ni ibaay laaley ga ni candi ka te ni se kumsay.


Ku duoki e riɔɔc e kɔc nak raan guop tei, ku ciki wei ke raan leu e nak; aŋuan luɔi ba wek aa riɔɔc ne Raan e wei ke raan leu e nak ayi raan guop aya e giɛnayic. 	 Woodin banda mo, araŋ ma si humburu borey kaŋ yaŋ ga gaaham wi, amma i si hin ka biya* wi. Amma a ga hima araŋ ma humburu nga kaŋ ga hin ka biya nda gaaham kulu halaci danji* bango ra.


Ku yɛn guop yɛn e kedun guɔ ŋic e yapiɔu aya, wek mithekɔckuɔ, dit diite piathdun, ku dit e ŋiny ŋiɛc wek kaŋ, ku leu aa wek rot leu e weet. 	 Amma ay bumbo ga tabbat araŋ boŋ, ay nya-izey, kaŋ araŋ bumbey goono ga to da booriyaŋ, araŋ to da bayray kulu, araŋ ga hin mo ka care yaamar.


Raan e Nhialic ee wel ke Nhialic piŋ: yen a ca wek ke piŋ, luɔi ca wek e kɔc ke Nhialic. 	 Boro kaŋ ga ti Irikoy wane ga maa Irikoy sanney. Haŋ kaŋ se araŋ siino ga maa r'ey neeya: zama araŋ wo manti Irikoy wane yaŋ no.»


Na wen, ke kɔc ci gam ke ke bɔ, ku gamki ca wooc, luelki karɛc cik looi. 	 Boro boobo kaŋ cimandi goono ga kaa ka ngey zunubey ci, ka ngey goyey mo cabe.


Na wen, acik bɛn te nu kɔcpiooce, ke ke tiŋ kut diit e kɔc acik keek tuɔɔk, ku tiŋki kɔc e loŋ gɔɔr aguiirki ne keek. 	 Waato kaŋ i kaa ka to talibi cindey do, i di borey marga bambata goono g'i windi, asariya dondonandikoy mo go no ga kakaw d'ey.


Goki lueel, yan, Gam Bɛnydit Yecu Kritho, ke yi bi kony wei, weke dhiendu. 	 I ne a se: «Ma Rabbi Yesu cimandi, ni ga du faaba, nin da ni windo almayaaley.»


ke ke bi muk piɔth, ku matki etok ne nhieer, ku ne kuɛth bi kek kuɛth ne ŋiny ŋic kek kaŋ egɔk agoki jamcimoony de Nhialic ŋic, yen aye Kritho, 	 Ay go ga tangam zama i biney ma du gaabi, i ma goro margante baakasinay ra hal i ma du arzaka kaŋ ga fun fahamay tabbatante ra. Woodin yaŋ no ga naŋ i ma Irikoy gundo bay, kaŋ ga ti Almasihu.


Te ca wek Wen e raan tiŋ ke lɔ nhial te waan nu yen thin, duɛɛrki lueel wakdi? 	 Mate no nd'araŋ ga di Boro Izo goono ga kaaru beene, nangu kaŋ a go doŋ?


Luɔi ci e gɔɔr, yan, Abraɣam aa de wɛɛtke kaarou, tok e dhieeth e nyan lim, ku dhieth tok e nyan e cath e kede yenhde. 	 Zama i hantum ka ne kaŋ Ibrahim du ize hinka. Afa koŋŋa do no a du a, afa mo wayboro burcino do.


yen aye aŋɔth cath ke wook, aŋɔth ci wo mac piɔth cit man e wenh e abel mac, aŋɔth cii ŋɛth e peeric, akaac aril, ku jɔ lɔ thin te nu ke nu e lupɔ dhil baŋtui; 	 Beeja wo no ga ti iri fundey se gaayyaŋ hari, sinjante no, gaabikooni mo no. Nga ga ti beeja kaŋ ga furo nango ra kaŋ go kosaray* taafa se jine.


Lɛc dueer raan ro leec akou enɔɔne? Aliu, aye nyaai. Ne loŋou? Ne loŋ de luɔi? Acie yen; ne loŋ de gam, yen a nyiɛɛiye ye. 	 Man fooma haro binde? I n'a kaa! Asariya woofo boŋ? Te-goy wane no? Abada! Amma cimbeeri asariya boŋ no.


Na wen, aci bɛn e luaŋdiit e Nhialicic, ke banydit ke ka ke Nhialic keke kɔcdit ke kɔc yiic ke ke bɔ te nu yen, te weet en kɔc, bik ku thiecki, yan, E riɛlou looi yin ekake? Ku eeŋa e gɛm yin eriɛle? 	 Waato kaŋ a furo Irikoy windo ra, alfaga beerey da jama arkusey* kaa a do waato kaŋ cine a goono ga borey dondonandi. I ne: «Dabari woofo dumi no ni go ga hayey din te d'a? May ka ni no dabaro wo mo?»


Aci kɔc nɛk cɔk tɔ kueth e kamit; Ku jɔ kɔc cuai tɔ jel ke ke ci nyɔŋ. 	 A na harayzey kungandi nda hari hanno yaŋ, Amma arzakantey, a n'i sallama kambe koonu.


Bɛnydiit tok, gam tok, baptinh tok, 	 Rabbi folloŋ no go no, da cimi fondo folloŋ, da baptisma folloŋ mo.


Go Yecu ka luelki e kepiɔth guɔ ŋic, ago lueel, yan, Eeŋo tak wek kerac e wepiɔth? 	 Yesu kaŋ g'i miiley bay, ne: «Ifo se no araŋ goono ga hari laaley wo miila araŋ biney ra?


Ku Kritho aken lɔ teɣeric ci looi e kɔc cin, ee ke cit teɣeric yic tei; ee paannhial guop en aa le en thin, le ku tic e Nhialic nɔm ne biakda enɔɔne: 	 Zama Almasihu mana furo Nangu Hanna kaŋ i te da boro kambe ra, kaŋ ti cimi-cimo wano himandi. Amma beena bumbo ra no a furo, zama nga ma kay Irikoy jine sohõ iri se.


ke reerdun bi roŋ keke reer e kɔc ke Bɛnydit, ke Bɛnydit bi piɔu miɛt aret. Yak luɔk ne luɔi piɛth ebɛn, ku ŋuakki wenyiin e ŋiny ŋiɛc wek Nhialic. 	 Iri go ga ŋwaaray araŋ ma diraw te kaŋ ga saba nda Rabbi beerandiyaŋo hal a ma maa araŋ kaani gumo, goy hanney kulu ra mo araŋ ma albarka no, araŋ ma tonton mo Irikoy bayray ra.


Acakaa liimkun aya, Weiki aba ke luooŋ e e kegup ne akoolke, Liimkuon roor ku liim duet, agoki kaŋ aa caar. 	 Baa ay bannyey d'ay koŋŋey boŋ jirbey din ra, ay g'ay Biya zumandi, i ga annabitaray te mo.


Ku kɔc e ka cit e kake lueel ayek tɔ ŋic kɔc nɔn kɔɔr kek paanden. 	 Borey kaŋ yaŋ go ga ci yaadin binde go ga cabe taray kwaaray kaŋ ngey go ga ngey boŋ laabu ceeci no.


Ku yɛn e nɔm tok e niimke yiic tiŋ acit ke ci yup abi thook; na wen, ke be dem yen te wen ci yup abi thook: arek abi piny nɔm gai ebɛn e lɛn rɛɛce: 	 Ay di a boŋ fo, danga i n'a kar buuyaŋ goobu, amma a buuyaŋ goobo biyo yay. Ndunnya kulu dambara nda alman laala din.


Na miak, aca luɔiye thol, ku ca ka ci luɔke dhiel keek, ke we ba baar te la yɛn Thepaniya. 	 A binde, waati kaŋ ay na woodin ban ka albarka wo kawaatimandi i se, ay ga kabay araŋ do ka koy Espanya.


Ŋuɔɔtki e we kuc cooke, yan, Kedaŋ ebɛn ke lɔ e raan thok e jɔ lɔ yieec, ke jɔ cuat biic. 	 Araŋ mana faham hala haŋ kaŋ furo me ra, teeley ra no a ga koy, a ga ye ka fun taray koyne, wala?


Ku week ayak lueel, yan, Raan yook wun ayi man, yan, Ke e di ci yok tede yɛn, aca gam Nhialic; 	 Amma araŋ ga ne: ‹Boro kulu kaŋ ga ne nga baaba wala nga nya se: Haŋ kaŋ ga hima doŋ ni ma du ay do, woodin ya sargay no,› kulu a si baabo da nyaŋo beerandi baa kayna.


yen aye ke bi wo muk piɔth woke week etok, ne gam ci wo gam wodhie, gamdun week ayi gamdi. 	 Zama in d'araŋ ma care gaabandi, iri afo kulu cimbeero do, kaŋ ra in d'araŋ ga margu.


Amawoou ne week, wek Parithai! we ye wal juaar, yi mint, ku rue, ku wal ebɛn, gamki Nhialic toŋ wen thieer kek, ku yak guieereloŋ woocyic keke nhieer e Nhialic: kake adi cak ke dhil aa looi, ku caki kak awen e pɔl ayadaŋ. 	 Amma kaari araŋ wo, Farisi fonda borey! Zama araŋ ga kori gabu zakka kaa, da maafay wane, da kali tuuri kulu wane mo, amma ciiti kaŋ ga kay da Irikoy baakasinay, araŋ g'i muray. Woone yaŋ no ga hima araŋ m'i te, ya-haray waney mo ma si gaze.


Na wen, aci piɔu dɛ luɔi bi en teek le Akaya, ke wathii ke ke jɔ awarek gaar kɔcpiooce etɛɛn, laŋki keek, yan, bik loor: ku te ci en bɛn etɛɛn, ke jɔ kɔc ci gam ne dhueeŋ de Nhialic piɔu kony alal: 	 Waato kaŋ a ba nga ma bisa ka koy Akaya, nya-izey n'a no bine-gaabi. I hantum talibey se noodin ka ne i m'a kubayni. Nga mo, waato kaŋ a to noodin, a na borey kaŋ yaŋ cimandi gomni do gaa gumo.


Bi ku dɔm ŋualdit, kerɛɛc thɛɛr, yen aye Jɔŋdiit Rac, ku ye Catan, 	 Kal a na dodo-beero* di, gondi zeena din, kaŋ ga ti Iblisi nda Saytan*. A n'a haw kala jiiri zambar fo.


Na wen, aci Judai nu Thethalonike e piŋ nɔn ci jam e Nhialic guiir ne Paulo e Beroya, ke ke lɔ etɛɛn aya, lek kɔc noon. 	 Amma waato kaŋ Tassalonika kwaara Yahudancey du baaru kaŋ Bulos goono ga Irikoy sanno waazu Beriya mo ra, i kaa noodin mo ka borey marga zukku k'i laakaley tunandi.


Ku aa de kɔc juec e bany yiic tei, bany ceŋ piny, kɔc ci kede gam; ku ne biak de Parithai aake ken gam e kethook, ke ke cii bi cieec luaŋ e Nhialic: 	 Kulu nda yaadin, baa jine borey ra, iboobo n'a cimandi, amma Farisi fonda borey sabbay se i man'a seeda, zama i ma si ngey kaa Yahudance diina marga ra.


Ee gam en a ŋic wok nɔn ci piny cak ne jam e Nhialic, ku nɔn kene ka ye tiŋ cak ne ka tiec. 	 Cimbeeri no naŋ iri faham kaŋ Irikoy na ndunnya taka nda nga me sanno, hala hayey kaŋ mo ga di, a man'i te da hayey kaŋ yaŋ go bangante.


Ku jel Jothep aya piny de Galili, panydiit cɔl Nadhareth, le Judaya, panydiit e Dabid, cɔl Bethlekem; luɔi ee yen raan dhien e Dabid; 	 Yusufu mo ziji ka fun Nazara kwaara ra, Galili* laabo do, ka koy Yahudiya laabo ra, hala Dawda kwaara do, kaŋ se i ga ne Baytlahami, zama nga wo Dawda dumi no, d'a kuray boro mo.


Na wen, ke ke thieec, yan, Waan tuɔɔc ɛn week ke cin kuth e weu, ku cin athep e kecam, ku cin war, de ke ci we bɛn dak? Goki, yan, Acinkedaŋ. 	 A ne i se mo: «Waato kaŋ ay n'araŋ donton nooru lonko si, foolo si, taamu si, araŋ jaŋ hay fo no?» I ne: «Abada!»


E ŋɛk cii ŋɛk e tɔɔr lueth, ne pal ca wek raan thɛɛr pɔl keke luɔide, 	 Koyne, araŋ ma si taari care se, zama araŋ na boro* zeena kaa, nga nda nga goyey kulu.


ku nhieer nhiɛɛre raan en e yepiɔu ebɛn, ku yenɔm ebɛn, ku weike ebɛn, ku riɛlde ebɛn, ku nhieer nhiɛɛr en raan rɛɛr ke ye acit man nhiɛɛr en rot, yen adit awar ka ci gam Nhialic, an, bi ke nyop, ayi ka ci lam ku nak keek kedhie. 	 Boro ma ba r'a da bine kulu da laakal kulu da gaabi kulu, a ma ba nga gorokasin mo danga nga boŋ cine, woodin ga bisa tonyaŋ sargay da nooyaŋey kulu gumo.»


yan, Tieŋki, wo lɔ Jeruthalem, ku Wen e raan abi yien banydit ke ka ke Nhialic ku kɔc e loŋ gɔɔr; agoki loŋde teem, an, nak, ku jɔki yien Juoor: 	 A ne i se: «Wa guna, iri goono ga koy Urusalima. I ga Boro Izo nooyandi alfaga beerey da asariya dondonandikoy se. I ga buuyaŋ ciiti te a se k'a nooyandi dumi cindey se.


Wo de piɔth tei, luɔi bi wok ke ba lueel piŋ: ku na ereme, aŋicku nɔn lueele kɔc ater e yen e baai nɔm ebɛn. 	 Amma iri ga ba iri ma maa ni do haŋ kaŋ ni di. Zama fondo wo ciine ra, iri ga bay kaŋ nangu kulu i g'a jance.»


Ku loŋ, luɔi ciɛth en keke atiep de kapiɛth bi bɛn tei, ku cie cath ke guop de kaŋ gup, ka cii kɔc dueer tɔ ye piɔth dikedik ananden, kɔc e ro cuɔt tethiɔk, ne ka yek cool e lɛm kek ke ku nakki keek e run nyiin ebɛn. 	 Zama asariya kaŋ gonda hari hanney kaŋ ga kaa biya, amma manti cimi-cimi waney no, hal abada a sinda dabari ka borey kaŋ yaŋ ga maan toonandi, sargay dumi follonkey din do kaŋ i ga salle alwaati kulu, jiiri ka kaa jiiri.


Aa luel kene, nyooth en thon bi en thou, nɔn ee yen thon cit ŋo. 	 A goono ga woodin ci no ka cabe buuyaŋ kaŋ dumi no nga ga ba ka bu.


Yak ka ke kɔc nu e weniim piŋ, ku taauki rot e kecok: ayek weikun tiit, cit kɔc bi kuen lueel rial; ke ke bi kene looi ne miɛtepiɔu ku ciki e looi ne dhiendepiɔu: kene adi rɛɛc tede week. 	 W'araŋ jine borey gana. W'araŋ boŋ ye ganda i se mo, zama ngey no g'araŋ fundey haggoy, sanda boroyaŋ kaŋ ga konda ngey te-goyey _Irikoy jine__. Wa naŋ i ma woodin te da farhã, manti nda bine saray, zama woodin sinda albarka araŋ se.


Go Ɣecu bɛɛr, yan, Rem cin gam oou, rem e loŋ yalic oou! Ba reer e weyiic e run kadi? Ba kakun guum e run kadi? Bɛɛiki tede yɛn. 	 Yesu tu ka ne: «Ya zamana wo borey kaŋ sinda cimbeeri*, kaŋ yaŋ gonda daa siiro! Kala waatifo no ay ga goro araŋ do? Kala waatifo no ay ga suuru nd'araŋ? Wa kand'a neewo ay do.»


Yen ka, raan ebɛn raan e ro tɔ koor cit man e mɛnhthiine, yen adit e ciɛɛŋ de paannhial. 	 Boro kulu kaŋ ga nga boŋ kaynandi sanda zanka kayna wo cine, nga no ga beeri ka bisa ikulu beene koytara ra.


Agoki ɣet paan e Gadarai, tuoom nɔm keke Galili. 	 I fandi ka to Gadarancey laabo kaŋ go Galili laabo tanjay.


Na wen, etethiine, ke tiŋ raan daŋ, go lueel, yan, Yin ee raan toŋden aya. Go Petero jai, yan, Mɔny, yɛn cie raanden. 	 A gay kayna, kala boro fo di a ka ne: «Ni mo i boro fo no.» Amma Bitros ne: «Albora, manti ay.»


(kake kedhie ee ka bi dhiap ne luɔi looiye raan keek), ayek looŋ ke kɔc tei, ku weet e kɔc? 	 Hayey din binde ga halaci ngey goyey ra, zama i n'i sinji borey lordey* d'i dondonandiyaŋey boŋ.


Wek ee mith ke jɔŋdiit rac woordun, ku kɔɔr kɔɔre woordun kerac, yen aa yak kɔɔr ayadaŋ. Yen aa ye nɛk te ɣɔn ciɛke kaŋ, ku reec ceŋ ne yicic, luɔi hiuwe yic tede yen. Te tɔɔr en lueth, ee kede en lueel; nɔn ee yen alueeth, ku ye wun lueth. 	 Araŋ ya araŋ baabo Iblisi* wane yaŋ no, araŋ baabo ibaayo teeyaŋ mo no araŋ ga ba. Nga wo boro-wi no za sintina. A si kay cimi gaa, zama a sinda cimi nga ra. Waati kaŋ a ga tangari te, nga boŋ do no a g'a te, zama nga wo tangarikom no, tangari baaba mo no.


Ayi raan ci gam rou aya, ke yok ren kɔk ayadaŋ. 	 Yaadin no nga mo kaŋ na ihinka ta, nga mo du ihinka koyne.


wendɛn ci kede lueel, yan, Kaudu abi teek e Yithakic: 	 kaŋ ciine ra Irikoy ne: «Isaka gaa no ni banda ga fun.»


Acak jɔ tiŋ enɔɔne, nɔn ee raan tɔ piɛthpiɔu ne luɔi, ku acie ne gam etok. 	 Araŋ di kaŋ goyey do no i ga boro adilandi*, manti cimbeeri do hinne bo.


Yen aa wek lɔŋ wakle: Waada nu paannhial, Tɔ rinku rieuwe. 	 Woodin se binde, d'araŋ ga te adduwa, araŋ ma ne: Ya iri Baabo kaŋ go beena ra, Ni maa ma ciya ihanna.


ku le tɔɔu e raŋ de yenguop, raŋ e piɛc wec e kuuric; go kuur dit tok lɔɔr tɛɛu e raŋ thok, ku jɔ jal. 	 A n'a jisi nga saaray taji ra, kaŋ i fansi tondi ra. A na tondi bambata gunguray ka saara me daabu nd'a ka dira.


Ku kɔc wen ci cam ayek agum kaŋuan ke roor, ku nu diaar ku mith ayadaŋ. 	 Borey kaŋ yaŋ ŋwa mo, alboro zambar taaci no, kaŋ wayborey da zankey baa si.


Ye tɔɔŋ bɛn tenou ku ye piɔt ee kɔc piɔt bɛn tenou bik e weyiic? Ciki e bɛn e ŋɔɔŋ e we dɔm, ŋɔɔŋ e tɔŋ biok e ka ke wegup yiic? 	 Man gaa no wongey goono ga fun? Man gaa mo no yanjey goono ga fun araŋ game ra? Manti araŋ ibaay laaley ra no i goono ga fun, kaŋ yaŋ goono ga wongu te araŋ gaahamey ra?


Ku yin, Bethlekem, yin wun nu piny de Juda, Yin cie mɛnh koor e bany ke Juda yiic; Bɛnydit abi bɛn bei ne yiyic, Bɛny bi kɔckien e Yithrael aa tiit. 	 ‹Ni mo, Baytlahami, Yahudiya laabu, ni manti koda bo baa kayna Yahudiya laabu koyey ra. Zama ni ra no mayraykoyo ga fatta kaŋ ga ciya ay jama Israyla* kuruko.› »


Gɔthki, ku duoki kerac looi: duoki akɔl tɔ lɔ piny ke we ŋoot e wek goth: 	 D'araŋ bine tun, araŋ ma si zunubi te, wa si naŋ wayna ma kaŋ k'araŋ futa gar.


Na wen, ke Judath, raan e nyiin en, ke thieec, yan, Ee yɛn, Rabi? Go yɔɔk, yan, Ye ka, ci lueele. 	 Yahuta, bora kaŋ n'a nooyandi din tu ka ne: «Manti ay no, Alfa, wala?» Yesu ne: «Mate kaŋ ni ci din.»


luɔi bi jam aa yic jam ɣɔn lueel nebi Yithaya, yan, 	 zama haŋ kaŋ annabi Isaya ci ma to kaŋ ne:


Duoki e dok e rot wapac, wek mithekɔckuɔ, ke we cii bi yiek yinth gaak: bɛny e loŋ guiir ka, kaac ɣot thoke. 	 Ay nya-izey, araŋ ma si care jance zama i ma si araŋ ciiti. Guna, Ciitikwa goono ga kay fu meyo gaa.


Ku kɔc waan e reer paan e thuɔɔu ku yek reer e atiep de thuɔɔuwic, Ɣɛɛrepiny aci tuol tede keek. 	 Borey kaŋ yaŋ goono ga goro kubay ra di kaari bambata! Borey kaŋ yaŋ go buuyaŋ biya laabo ra da goray, i boŋ no kaari bangay.»


Ku cooke ee keduon piɛth, man mɛɛn yin luɔi de Nikolaitai, luɔi maan aya. 	 Amma woone no ni gonda: Ni ga konna Nikalawitey* goyey, haŋ kaŋ ay mo ga konna.


Ku na ya jɔɔk rac cieec ne ciin e Nhialic, ke ciɛɛŋ de Nhialic ki, ci bɛn tede weeke. 	 Amma d'ay ga follayyaŋ gaaray da Irikoy kamba dabaro, yaadin gaa Irikoy koytara kaa araŋ do nooya.


ka cin ke ci wooc, te cii en wun e rieu ayi man. Yen aca wek jam e Nhialic tɔ ye ɣɔric ne loŋduon thɛɛr. 	 Araŋ na Irikoy sanno ciya yaamo nooya araŋ alaadey se.


E dhueeŋ de Bɛnydan Yecu Kritho piɔu e ye tɔu ke weikun. Amen. 	 Rabbi Yesu Almasihu gomno ma bara araŋ biya* banda.


Ku acit man waan ca wek Nhialic e gam, ku we ci kokdepiɔu yok enɔɔne ne rɛɛc reec kek gam, 	 Waato araŋ wo, araŋ wangu ka Irikoy gana, amma sohõ araŋ du suuji i ganayaŋ-jaŋa do.


Du gai nɔn can e lɛk yin, an, We bi dhil bɛ dhieeth. 	 Ma si dambara kaŋ ay ci ni se: tilas kal i m'araŋ hay hayyaŋ taji.


Na wen, aci Yecu ye piŋ, ke lueel, yan, Juane acie kede thuɔɔu, ee lɛc bii Nhialic lɛc nɔm, ago Wen e Nhialic leec ne yen. 	 Amma waato kaŋ Yesu maa woodin, a ne: «Janto wo manti buuyaŋ wane no, amma Irikoy darza wane no, zama i ma Irikoy Izo beerandi janta din do.»


Bi liime yɔɔk, yan, Thieithieei, luɔi ci en ka ci lɛk en looi? Acie yen. 	 Ngo, a ga bannya din saabu zama a te hayey kaŋ i ci a se?


Na wen, aci ke yɔɔk, yan, Ya ki, ke ke jɔ lɔ cieen, wiikki. 	 Waato kaŋ Yesu ne i se: «Ay no ga ti NGA,» i ye da banda ka kaŋ ganda.


Na wen, ke Parithai bɔ keke Thadokai, bik bɛn them, akɔɔrki gok bi bɛn nhial. 	 Farisi* fonda borey da Sadusi* fonda borey kaa. I goono ga Yesu si k'a ŋwaaray a ma beene alaama fo cabe ngey se.


Go bɛɛr, lueel, yan, Rem reec gam oou! ba ceŋ e weyiic e run kadi? ba kedun guum e run kadi? bɛɛiki te nuo yɛn. 	 Yesu ne i se: «Ya zamana wo borey kaŋ sinda cimbeeri*! Kala waatifo no ay ga goro araŋ do? Kala waatifo no ay ga suuru nd'araŋ? Wa kand'a ay do.»


Na wen, aci Petero ŋic rol, ke cii kal tuer thok ne mietepiɔu, aci bɛ kat ke lɔ ɣot, le kɔc yɔɔk, yan, Petero ki, kaace e kal thok. 	 Amma waato kaŋ a bay kaŋ Bitros jinde no, a mana meyo fiti farhã sabbay se, amma a bare ka zuru ka koy baaro ci borey se ka ne: «Bitros go windo me gaa ga kay.»


Ku piŋ piɛŋ wek loŋ aci ɣet tede kɔc kedhie. Aguɔ piɔu miɛt ne baŋdun; ku enɔɔne yɛn kɔɔr luɔi ba wek aa kɔc pelniim te lɔ kepiɛth, ku yak kɔc kuc kaŋ te lɔ kerac. 	 Araŋ ganayaŋ baaro to boro kulu do. Ay binde goono ga farhã araŋ se. Amma ay ga ba araŋ ma ciya laakalkooniyaŋ ihanno ciine ra, araŋ ma ciya ihannoyaŋ mo ilaalo ciine ra.


Wek ee ɣɛɛrepiny e tiɔp nɔm. Panydiit ci yik e kuurdit nɔm acii dueer leu ne thien. 	 Araŋ no ga ti ndunnya annura. Kwaara kaŋ go tudu boŋ si tugu.


Kaaŋ daŋ ki: Ciɛɛŋ de paannhial acit bɔi diit ci taau wiir, go rec kith yuc dɔm ebɛn; 	 Koyne, beene koytara ga hima sanda taaru kaŋ i daŋ hari ra, ka hamisa dumi-dumi di.


Ku kɔcke abik lɔ lek kedɛn tuc yok ke bi ceŋ athɛɛr; ku lɔ kɔc piɛthpiɔth te nu piir athɛɛr. 	 Woodin yaŋ mo ga koy gurzugay kaŋ ga duumi bona ra, amma adilantey ga koy fundi hal abada ra.»


Na wen, te ci Yecu kake piŋ, ke jɔ gai e yen, go rot puk, ku yook kut e kɔc kuany ecok, yan, Wek yɔɔk, yan, Gam diit cit ekene akɛn kɔn yok, acakaa Yithraelic. 	 Waato kaŋ Yesu maa sanney wo, kal a dambara nda bora. A bare marga kaŋ goono g'a gana din gaa ka ne: «Ay ga ci araŋ se: ay mana di cimbeeri* gaabikooni sanda woone cine, baa Israyla ra.»


Go ke thieec, yan, Ku ye baptinh ŋo ci we baptith? Goki lueel, yan, Ee baptinh e Jɔn. 	 A ne: «Baptisma woofo no araŋ du?» I ne: «Yohanna baptisma no iri du.»


Yen laŋ wek Bɛnyditt e rɛɛp ci luɔk, yan, bi kɔc e luui tuɔɔc e rap yiic rɛɛpkɛn ci luɔk. 	 Woodin se binde araŋ ma ŋwaaray wiikwa gaa, a ma goy-teeriyaŋ donton nga faro wiyaŋo se.»


Ye ke tak niim ke ke bi aa reer e bany cok, ku reerki e kɔc nu e keniim cok, ku yek loŋ piŋ, ku yek luɔi piɛth ebɛn dap gam, 	 M'i fongandi mo i ma ngey boŋ ye ganda koyey kulu nda hinkoyey kulu se. I m'i sanney gana, i ma goro soolante goy hanno kulu teeyaŋ se.


Na wen, aci thaar ee cam bɛn, ke jɔ nyuc, ku nyuc tuuc kathieer ku rou ne yen etok. 	 Waato kaŋ saaya to, a goro, nga nda diyey.


Ku duku wopiɔth tɔ bap ne luɔi de kepiɛth: wo bi tem ekool piɛth e tem, te ken wok bap. 	 Iri ma si farga nda goy hanno teeyaŋ, zama alwaati toonanta ra iri g'a albarka wi, d'iri man'a naŋ.


ne luɔi bi kɔc ɣerpiɔth a dikedik, ku ne luɔi de kuny e kɔc rot kony, ku ne kuɛt bi guop de Kritho kueet, 	 A na woodin te hanantey toonandiyaŋ sabbay se, hal i ma saajaw goy te, hal Almasihu gaahamo ma du ka koy da jina.


Ku Kritho yen aye thok de loŋ ne kede piathepiɔu tede raan ebɛn raan gam. 	 Almasihu ga ti asariya* bananta hala _Irikoy jine__ adilitaray ma bara borey kulu se kaŋ g'a cimandi.


Go Yecu yɔɔk, yan, Awaan adeki ɣootkɛn ci wec piny, ku diɛt nhial adeki ɣoot, ku Wen e raan acin te kɛn en enɔm. 	 Yesu mo ne a se: «Zoŋey gonda guusuyaŋ, beene curey mo gonda fitiyaŋ, amma Boro* Izo sinda nangu kaŋ a ga nga boŋo dake.»


Nhialic, ɣɔn ee yen jam ke kuarkuɔ ɣɔnthɛɛr e ruun mɛɛn ku ne jam kithic ne nebii thook, 	 Doŋ alwaatey ra Irikoy salaŋ iri kaay-kaayey se annabey* do. A n'a te sorro boobo nda fondo waani-waani mo.


Ka cak ŋic ku ka cak yok ku ka cak piŋ ku ka cak tiŋ tede yɛn, kek luɔiki: ku Nhialic de mat abi tɔɔu ke week. 	 Hayey kaŋ araŋ dondon, da haŋ kaŋ araŋ ta, da haŋ kaŋ araŋ maa, da haŋ kaŋ araŋ di ay do, kal araŋ ma hayey din te. Irikoy kaŋ ga laakal kanay no mo ga bara araŋ banda.


Na wen, acuk ɣet Jeruthalem, ke wo loor wathii ne piɔnmit. 	 Waato kaŋ iri to Urusalima, nya-izey n'iri kubayni nda farhã.


luɔi ci kek e lueel, yan, Ade guop jɔŋ rac. 	 Yesu na woodin yaŋ ci zama boro fooyaŋ ne a gonda follay laalo.


Yɛn Paulo, tuc, (ku ca ye tuny e kɔc, ku acie raan en ee toc ɛn, ee Yecu Kritho, keke Nhialic Waada, Raan e jɔt en e kɔc ci thou yiic), 	 Ay, Bulos, ay ya diya no. Ay diyatara mana fun borey do. Ay mana du a mo boro fo do. Amma ay wo, Yesu Almasihu da Baaba Irikoy diya no, nga kaŋ na Yesu tunandi ka kaa buukoy game ra.


Ku yɛn aa ye reer e weyiic ke ya kɔc, ku riaac, ku lɛthe yɛn aret. 	 Woodin sabbay se no ay g'araŋ fahamandi nda woone: boro kulu si no kaŋ ga salaŋ Irikoy Biya do ka ne: «Yesu ya laalante no!» Boro kulu si no mo kaŋ ga hin ka ne: «Yesu ya Rabbi no!» kala day Biya Hanno do.


Kɔcke kathieer ku rou aci Yecu ke tooc, ku yook keek, yan, Duoki rot yiɛl e kueer e Juoor, ayi panydiit e Thamaria ebɛn duoki lɔ thin, dhiɛlki lɔ te nu amɛl ci maar amɛl ke dhien e Yithrael. 	 Boro way cindi hinka wo binde, Yesu n'i donton k'i lordi ka ne: «Araŋ ma si dumi cindey fondey gana. Araŋ ma si furo mo Samariyancey* kwaarey ra.


Go Yecu lueel, yan, Ŋuɔɔtki ke we cii kaŋ ŋic ayadaŋ? 	 Yesu ne: «Hala baa araŋ mo, araŋ sinda fahamay no koyne?


Na wen, ke nom knin ci pam, ku leec Nhialic, ku wɛɛkic, ku yin keek, lueel, yan, Guopdi ki, guopdien ci gam ne baŋdun week; yak kene looi ne taŋ ba wek weniim aa tak ne yɛn. 	 Kaŋ a na buuru mo sambu ka saabu, gaa no a n'a ceeri-ceeri ka no i se, ka ne: «Woone wo ay gaahamo no kaŋ ay goono ga no araŋ sabbay se. Araŋ ma woodin te ka fongu nd'ay.»


karɛcke kedhie ayek bɛn bei e raanic thin, agoki raan tɔ rac. 	 Hari laaley wo dumi kulu no ga fatta boro bina ra ka boro ziibandi.»


ku ye nyin koor e nyin ebɛn; ku na miak, te ci en cil, ke ye gok awar wal kedhie, ago ya tim, aye diɛt nhial bɛn ku yek nyuc e keerke. 	 A go mo, haciika woone ga kayna ka bisa gurayzey kulu, amma waato kaŋ a ga beeri, kal a ma bisa tuuri ize kulu, ka te tuuri-nya, hala beene curey ga kaa ka zumbu a kambey boŋ.»


Ku piathepiɔu wen bɔ ne gam aye lueel ale, yan, Du luel e yipiɔu, yan, Eeŋa bi lɔ paannhial? (luɛɛlde ki, ee bii le en Kritho bɛɛi piny.) 	 Amma adilitaray kaŋ ga fun cimbeeri* do, ya-cine no a ga ne: «Ma si miila ni bina ra: ‹May no ga ziji ka koy hala beena ra,› (sanda hal a ma Almasihu zumandi nooya)!


ku tede kɔc ci cɔɔl, Judai ayi Girikii, yen aye Kritho, riɛldiit e Nhialic, ku ye pɛlenɔm e Nhialic. 	 Waato kaŋ a saabu, a banda a n'a ceeri-ceeri ka ne: «Woone ga ti ay gaahamo kaŋ i go ga pati araŋ sabbay se. Araŋ ma woone te ka fongu nd'ay.»


Ku na ciɛk dɛ kɔc kɔk kuc kaŋ dot, eeŋodaŋ? Kuny kuc kek kaŋ dot, bi ŋiny ŋice Nhialic kaŋ dot tɔ cin naamde? 	 Ifo no? Baa da afooyaŋ jaŋ cimbeeri*, i cimbeeri-jaŋa ga Irikoy naanayo ye yaamo no?


Na wen, ke luaŋdiit e Nhialic liep paannhial; go thanduŋ de loŋ ci mac tiŋ luɛɛk; ku tul wiledeŋ, ku kɔc rot, ku maaredeŋ, ku nieŋ ci piny ro niɛŋ, ku gok de kɔɔi e deŋ. 	 Kal i na fuwo kaŋ ra i ga sududu Irikoy se kaŋ go beena ra feeri. A fuwo ra mo i di a alkawli sundurko. Nyalawyaŋ, da jindeyaŋ, da beene dunduyaŋ, da laabu zinjiyaŋ da gari bambata mo te.


na miak, ke deŋ lɔ piny, ku bɔ amool, ku put yom dit, abik wit e ɣone; go cuo wieek, en eɣone, luɔi ci keerkeerde wec abi ɣet e kuur nɔm. 	 Beene hari kaŋ, goorey to kal i ga mun, haw mo tun ka fuwo kar. Amma a mana kaŋ, zama i n'a sinji tondi boŋ.


Go ke yɔɔk, yan, Agai kɔc dhan oou, kɔc e kaŋ rɛɛc dap gam ka ci nebii lueel kedhie! 	 Kala Yesu ne i se: «Araŋ kaŋ sinda laakal, kaŋ biney ga sandi ka hay kulu cimandi kaŋ annabey ci.


Ku na yak kɔc pal ka cik wooc, ke Wuoorduon nu paannhial abi week aa pɔl aya. 	 Zama d'araŋ ga borey yaafa nda ngey taaley, yaadin gaa no araŋ Baabo kaŋ go beena ra mo g'araŋ yaafa nd'araŋ taaley.


Ago ke lɛk wel juec kɔk ku guiir keek, yan, Kuɔnyki rot e reme rem ci piɔu ŋɔl. 	 Da sanni boobo yaŋ gaa a n'i seeda k'i yaamar mo ka ne: «Wa araŋ boŋ faaba zamana siiro wo gaa.»


Ba kɔcke tɔ ŋic kunydɛn e wei Ne nyiɛɛi bi karɛcken nyaai, 	 Ni ga faaba bayray no a borey se ngey zunubey yaafayaŋo do,


Wel tuc ebɛn, ayi ditepiɔu, ayi agɔth, ayi jam arolrol, ayi jam rac ebɛn, e ke nyiɛɛiye e weyiic, keke luɔi anyaak ebɛn: 	 Wa bine fortay, da futay, da bine tunay, da kosongu, da alaasiray kaa araŋ game ra, ngey nda laala kulu dumi.


Aci bi aa yen! Te nu yen, ke Nhialic dueer loŋ de piny nɔm guiir adi? 	 Da yaadin no, doŋ mate no Irikoy ga te ka ndunnya ciiti?


Na wen, ke jɔ lim lueel, yan, Bɛny, welkuon wen aca ke looi, ku ɣot aŋoot ke dakic. 	 Kala bannya ne a se: ‹Ay jine bora, wo kaŋ ni ne, a te. Hala hõ mo nangu cindi.›


goki ke taau piny e tuuc niim: na wen, ke weu e ke teke kɔc, miɔc raan ebɛn ne kede dak dɛke kake. 	 k'a jisi diyey jine. Diyey goono g'a fay-fay boro fo kulu se, mate kaŋ ga saba nda boro fo kulu laami.


ku wek kuc ke bi tic miak. Ee kaŋo e weikun? Ayek ruu tei, ruu e tic tethiinakaŋ, na ele, ke jɔ guɔ riaar. 	 Araŋ kaŋ si baa bay haŋ kaŋ ga te suba! Ifo no ga ti araŋ fundey? Araŋ wo dullu no kaŋ ga bangay alwaati kayna, woodin banda a ga say-say ka daray.


Wen e raan ee Bɛnydiit e thabath aya. 	 Amma Boro Izo ya asibti zaari Koyo no.»


Raan ebɛn raan e rueth e ca ee raan ŋoot ke ken weet e jam de piathepiɔu; ee mɛnhthiinakaŋ tei. 	 Zama boro kulu kaŋ ga wa haŋ sinda bayray adilitaray sanni ra, zama attaciriya no.


Yak rot tiit, wek mithekɔckuɔ, ke bi cien raan e weyiic, raan cath ke piɔn rɛɛc reec gam, raan e ro dak cieen ne Nhialic piir: 	 Yaadin gaa, nya-izey, araŋ ma haggoy hal araŋ ra afo ma si bara nda bine laalo kaŋ ga wangu cimandiyaŋ, kaŋ ga naŋ araŋ ma fay da Irikoy fundikoono.


Yan, Aya lueel, yan, ca guop miɛt ekoole, yin malik Agiripa, luɔi ban kedi lueel e yinɔm, ne ka ci Judai a gaany kedhie: 	 «A ga kaan ay se, ya Bonkoono Agariba, ay ma du k'ay boŋ fansa sambu ni jine hunkuna, hay kulu boŋ kaŋ yaŋ Yahudancey goono g'ay kalima nd'a.


ku yin, cii piɔu dueer dhil kok weke raanduon aa wek liim etok, cit man can piɔu kok woke yin? 	 A si hima ni mo ma bakar ni tamtaray hangasino se bo, sanda mate kaŋ cine ay bakar ni se?›


Ku enɔɔne, luɔi ba wek e ŋic nɔn ciɛthe Wen e raan ke riɛl e piny nɔm riɛl bi en karac pɔl, (ago raan ci duany yɔɔk, an), Jɔt rot, jɔt laŋarepdu, lɔ ɣondu. 	 Amma zama araŋ ma bay kaŋ Boro Izo gonda dabari ndunnya ra nga ma zunubey yaafa,» (gaa no a ne yeenikoono se): «Ma tun ka ni daarijo sambu ka koy fu.»


Yen aye man mɛte wook, raan e wo mat yiic waarou, tɔ wook e tok, ago pany nu kaamda dhuoor piny, 	 Zama nga no ga ti iri laakal kana. A na dumi hinka din ye ka ciya afolloŋ. A na kosara kaŋ n'iri fay da care zeeri,


ke ke jɔ ker ke akoot noom, ku lek biic lek loor, ke ke cot, yan, Kothana! Thieitheei raan bɔ ne rin ke Bɛnydit, yen Malik de Yithiael! 	 i na teenay kambayaŋ sambu ka fatta ka kuband'a. I goono ga kuuwa ka ne: «Hosanna!*» «Albarkante no nga kaŋ goono ga kaa Rabbi maa ra, nga Israyla Bonkoono!»


Go banydit ke ka ke Nhialic riet noom, ku luelki, yan, Aciki roŋ e luɔi bi ke taau te ye weu ke Nhialic kueet thin, luɔi ee kek weu ke riɛm. 	 Amma alfaga beerey na nooro kumna. I ne: «A si halal* i m'a daŋ ka margu Irikoy fuwo nooru jisiri nango ra, zama kuri alhakku no.»


Na wen, aci kake thok, ke Judai e ke jɔ ahith looi, ago Yecu jal le Jeruthalem. 	 Woodin banda Yahudancey batu* fo te. Yesu koy Urusalima.


Ee kepiɛth yen dɔl dɔl wok ku mitku piɔth: wanmuuthe aci thou, ku jɔ bɛ piir, aci maar, ku beye yok. 	 Amma a ga hima iri ma farhã ka te bine kaani, zama ni nya izo bu, a ye ka funa. A daray, a ye ka margu.› »


Ago Jam aa guop, ku tɔu e woyiic (agoku dhueeŋde tiŋ dhueeŋ cit dhueeŋ e Wen toŋ cii Wun dhieeth etok), aci piɔu thiaŋ ke dhueeŋ ku yic. 	 Sanno mo ciya gaahamkoy, a goro iri game ra mo. Iri di a darza, darza kaŋ ti Ize follonka kaŋ fun Baaba do wano. A to da gomni nda cimi.


Rol e raan cot e jɔɔric, yan, Luɔiki caar e Bɛnydit apiɛth, Luɔiki kuɛɛrke abik lɔ cit. 	 Boro fo kaŋ goono ga kuuwa ganjo ra jinda go ga ne: ‹Wa Rabbi fonda soola, w'a fondayzey sasabandi.› »


Kuen e kɔcke acit thieer ku rou kedhie. 	 Ikulu me-da-me si kala ngey alboro way cindi hinka.


Yɛn aa ye kɔc cath e Kueere yɔŋ athou kek, ku aake ya duut, ku mac keek e aloc yiic, roor ayi diaar. 	 Ay na fondo wo borey gurzugandi mo, hal a to fundi ciine gaa. Ay na alborey da wayborey haw ka kond'ey ka daŋ kasu.


ku coot e rol dit, acit man e koor te kuu en: na wen, aci coot, ke deŋ maar raandherou. 	 A kuuwa nda jinde beeri sanda muusu beeri kaŋ goono ga dundu. Waato kaŋ a kuuwa mo, beena kaatiyaŋ iyya na ngey jinde tunandi.


Na wen, ke ya tiŋ awarek e ciin cueny de Bɛnydiit e reer e thoonydit nɔm awarek ci gɔɔric ku gaar kɔu, ku ci boot ne kacit adɔk kadherou. 	 Nga kaŋ go ga goro karga boŋ, a kambe ŋwaaro ra ay di tira kunkunante fo. Hantumyaŋ go a gaa a ra haray da taray. I n'a kawaatimandi nda kawaatimi iyye.


Go tik tonydɛn e piu nyaaŋ piny, ku jel le panydit, le lɛk kɔc, yan, 	 Waybora mo na nga foobo naŋ ka koy kwaara ra ka ci borey se


Na wen, ke bɔ te nu wok, bi ku noom diion wen ee Paulo eyic duut, ku duut rot, cin ku cok, ku jɔ lueel, yan, Ne Weidit Ɣer aleyɔɔ, yan, Raan de yethione abii Judai nu Jeruthalem duut aya, ku jɔki yien Juoor. 	 Waato kaŋ a kaa iri do, a na Bulos guddama sambu ka nga cey da nga kambey haw. Gaa no a ne: «Yaadin no Biya Hanna ne: Ya-cine no Yahudancey kaŋ go Urusalima ra ga guddama wo koyo haw. I g'a daŋ mo dumi cindey kambe ra.»


(Abi raan tok dhil luony keek ekool e aliithe.) 	 Zama tilas no a ma kas'ize fo taŋ i se bato*g* waate.


Goki peen, yan, Rɛɛre we wook, piny aci aa theen; akɔl e thiɔk ke lɔ piny. Go lɔ ɣot le reer ke keek. 	 I n'a faali ka ne: «Ma zumbu iri do, zama wiciri kambo to, zaaro mo maan banyaŋ.» A furo mo zama nga ma zumbu i do.


Yen ka, wek mithekɔckuɔn nhiaar, raan ebɛn e yeyin mɔth e piŋ, ku ye ro gɔɔu ne jam, ku ye ro gɔɔu e agɔth: 	 Wa fongu woone gaa, ay nya-izey, ay baakoy. Boro kulu ma waasu ka maa, day a ma si waasu sanni ciyaŋ gaa, a bine ma si waasu ka tun mo.


Na wen, akɔɔrki dom dɔm kek en, ke ke riɔc e kut e kɔc, e luɔi ee kek e tɔ ye nebi. 	 Amma waati kaŋ i ceeci ngey m'a di, i humburu borey marga, zama i do Yesu ya annabi no.


Wɛɛt ke raan tok anuki kadherou: go mɛnh tueŋ tik thiaak, ku jɔ thou ke cin mɛnh ci nyaaŋ piny. 	 Doŋ nya ize iyye go no. Sintina na wando hiiji. A bu, a mana ize kulu naŋ.


Yen aa koone Nhialic keek abik kacol ecut aa kɔɔr e kepiɔth; acakaa dieerken gup ayek ciɛɛŋ de tik puk, ciɛɛŋ e ciɛke piny, ku jɔki ciɛɛŋ e cii piny cak kɔɔr 	 A sabbay se mo no Irikoy n'i naŋ ngey bine ibaay haawantey se. Zama baa i wayborey na haŋ kaŋ ga hima nda ngey se din barmay da haŋ kaŋ ga gaaba nda woodin.


Ku ka nu e tiɔm piɛthic ayek kɔc ci jam piŋ, ku jɔki muk ne piɔn yic ku piɛth, agoki luɔk ne rum ee kek kepiɔth rom. 	 Amma laabu hanna ra waney, ngey wo ga ti borey kaŋ yaŋ maa sanno bine cimikoy ra kaŋ ihanno mo no, kaŋ yaŋ goono g'a yaari, kaŋ yaŋ goono ga te albarka mo suuru ra.


Ayi dhien e Thepana aya aca ke baptith: ku akuoc nɔn de raan daŋ ca baptith. 	 Amma da boro fo ga ba nga ma kakaw woodin boŋ, iri nda Irikoy margey wo sinda alaada _kaŋ waana__ woodin.


Kɔc cit keek aciki Bɛnydan Yecu Kritho e luooi, e keyiic kek luuiki; ku ayek kɔc cin piɔth kerac math piɔth ne wel mit luelki, ayi weŋ ee kek kɔc weŋ. 	 Zama ngey kaŋ yaŋ go yaadin, manti iri Rabbo Almasihu se no i go ga goy, amma ngey bumbey gundey se. I me kaana da i sanni baana do no i ga boŋ-dogonay biney halli.


Amilɔ yen apiɛth: ku te ci amilɔ jɔ liɛɛr, ke bi bɛ wac adi? 	 Ciiri ga boori, amma d'a tar, ifo no i g'a hanse nd'a?


ee kaŋ weer thaar, ku nyuth keek apiɛth, yan, Kritho aci kaŋ dhil guum, ku be ro jɔt e kɔc ci thou yiic; ku ye lueel aya, yan, Yecuye, raan guieer ɛn week kede, yen aye Kritho. 	 A goono ga borey fahamandi ka cabe _i se__ kaŋ a ga tilas no Almasihu ma taabi haŋ, a ma bu ka ye ka tun. A ne: «Yesu wo, kaŋ ay goono g'a baaro waazu araŋ se, nga no ga ti Almasihu.»


Raane, tee cie raan e Nhialic, adi cin ke ye leu. 	 Da bora din mana fun Irikoy do, doŋ a si hin ka hay kulu te.»


Na wen, aci Yecu coot e rol dit, ke jɔ thook. 	 Yesu mo na nga jinde sambu nda gaabi koyne, ka nga fundo taŋ.


Go kɔcpiooce rot woi, akucki raan lueel. 	 Talibey goono ga care guna. I goono ga sikka boro kaŋ boŋ no a salaŋ.


Ku ci kueŋ lueel keke yi ŋa, ke ke cii bi lɔ e lɔŋdeyic? Ken kueŋ lueel keke kɔc reec loŋ piŋ? 	 May yaŋ se mo no a ze ka ne i si furo nga fulanzamyaŋo ra? To, kala ngey kaŋ yaŋ wangu ganayaŋ.


e lɛc tɔu ke yen e kanithɔyic ne Kritho Yecu rem ebɛn aɣet wadaŋ thɛɛr. Amen. 	 Sohõ beeray ma bara a gaa, Almasihu marga ra da Almasihu Yesu ra ka koy zamaney gaa hal abada abadin. Amin!


Ku jɔt kɔc kɔk rot, kɔc ke rem e Parithai kɔc ci gam, ku jɔki lueel, yan, Juoor abike dhil cueel, ku abuk keek dhil yɔɔk, yan, bik loŋ de Mothe dhil aa muk ebɛn. 	 Amma Farisi fonda boro fooyaŋ kaŋ yaŋ cimandi tun ka ne: «A ga tilas no i m'i dambangu k'i lordi mo ka ne i ma Musa lordey gana.»


ku abik dui, ku jɔki nɔk abi thou: go rot bɛ jɔt ekool ee kek diak. 	 i g'a barzu k'a wi. Jirbi hinzanta hane mo a ga ye ka tun.»


Nhialic de kuarkuɔ aci Yecu jat nhial, raan cak nɔk, waan nɔɔk wek en e tim nɔm. 	 Iri kaayey Irikoyo na Yesu tunandi, nga kaŋ araŋ kanji bundo gaa k'a wi.


Aŋicku nɔn cii Kritho bi bɛ thou, luɔi ci e guɔ jat nhial e kɔc ci thou yiic; thuɔɔu acii ye be aa cieŋ. 	 Iri bay mo kaŋ Almasihu kaŋ Irikoy tunandi a ma fun buukoy game ra, a si ye ka bu koyne, buuyaŋ sinda dabari kulu a boŋ.


Kɔc anuki kadherou wɛɛt ke raan tok: ku jɔ wendit tik thiaak, ago thou ke cin meth. 	 To. Doŋ, nya-ize iyye go no. Sintina na wande hiiji. A bu, a mana ize kulu naŋ.


Go adhum thuth cii thar tiec tueer thok; go tol ro mɔc nhial e adhumic, cit man e tol e manydiit dɛp ejaŋjaŋ; go akɔl tɔ col ayi nhial ne baŋ de tol e adhum. 	 A na guuso din meyo feeri. Dullu mo ciciri ka fun guuso ra, sanda dudal bambata dullu cine, hala beene batama nda wayna te kubay guuso kaŋ sinda me dullo sabbay se.


Ku we bi tɔɔŋ piŋ ku piɛŋki jam de tɔɔŋ; tiɛtki rot ke we cii bi diɛɛr; kake abik dhil tic kedhie, ku ŋoot thok de piny. 	 Araŋ ga maa wongu baaru da wongu ruubuyaŋ mo. Araŋ ma haggoy araŋ laakal ma si tun zama tilas no kala hayey din ma jin ka te, amma bananta mana to jina.


Go tunynhial ke yɔɔk, yan, Duoki riɔc; piɛŋki, wek guieer wel piɛth wel ke piɔnmit, wel bi aa ka ke kɔc kedhie. 	 Amma malayka ne i se: «Wa si humburu, zama a go, ay kande araŋ se baaru hanno fo, farhã bambata wane, kaŋ ga ciya boro kulu wane.


Na ɣɔnmiak, ke Paulo lɔ ke wook etok tede Jakop; ku nu roordit kedhie ne yen etok. 	 A wane suba, Bulos koy iri banda Yakuba do, arkusey kulu mo kaa noodin.


Go ya jɔt ne riɛl e Weidit leer ɛn e gok de kuurdit baar nɔm, ku jɔ a nyuoth panydit ɣeric Jeruthalem, ke bɔ piny paannhial tede Nhialic, 	 A n'ay sambu biya ra ka kond'ay tondi bambata kuuku fo boŋ kaŋ ga ku gumo. A n'ay cabe birni hananta, Urusalima nooya, kaŋ goono ga zumbu ka fun Irikoy do beena ra.


ku ye kɔc guieer ne rin ke Bɛnydit Yecu ke ye ŋeeny; go wel aa tɛɛr keke Judai e bɔ paan e Giriki; ku adeki piɔth luɔi nɛk kek en. 	 A goono ga salaŋ ka kakaw da Yahudancey kaŋ ga Gareku ciine salaŋ, amma borey din goono ga ceeci ngey m'a wi.


Go kut e kɔc yɔɔk, yan, bik nyuc e wal niim, ku nom kuiin ci pam kadhic, ku rec kaarou, go nhial lieec, ku lueel, yan, Thieithieei, go kuiin waak yiic, ku gɛm ke kocpiooce, go kɔcpiooce ke gam kut e kɔc. 	 A na borey marga lordi ka ne i ma goro subu taya boŋ. A na buuru kunkuni guwa da hamisa hinka din sambu ka beene guna ka albarka daŋ i gaa. A na buuro ceeri-ceeri ka no talibey se, ngey mo soobay k'a zaban borey marga se.


Ku te ŋoot en ke jam, di, ke kut e kɔc e ke bɔ, awɛt raan cɔl Judath keek, ee raan toŋ de kɔc kathieer ku rou; ku jɔ ɣet te nu Yecu le ciim. 	 Za a go ga salaŋ, guna jama fo kaa. Bora kaŋ se i ga ne Yahuta mo, i way cindi hinka ra afo, n'i jin. A kaa ka maan Yesu gaa, zama nga m'a sunsum.


Amawoou ne week, wek kɔc e loŋ gɔɔr ku Parithai, kɔc de yac aguk! we ye wal juaar, yi mint, ku anith, ku kumin, ku we ye ka ke loŋ pɔl, ka cit guieereloŋ, ku kokdepiɔu, ku gam, ka de naamden awarki wɛl awen; kake adi cak ke dhil aa looi, ku caki kak awen e pɔl ayadaŋ. 	 Kaari araŋ, asariya dondonandikoy da Farisi fonda borey, araŋ munaficey! Zama araŋ ga kori gabu da maari da yaazi zakka kaa, amma araŋ na Tawretu* ra hayey kaŋ yaŋ ga beeri ka bis'ey naŋ, ngey neeya: cimi ciiti nda bakaraw da cimbeeri*. Woone yaŋ no ga hima araŋ m'i te, ya-haray waney mo ma si gaze.


Go Yecu bɛɛr, yan, Acie raane yen e loi kerac, ku cie wun ayi man: ee tic bi luɔi e Nhialic tic e yeguop. 	 Yesu tu ka ne: «Manti boro wo wala a hayrey no na zunubi te. Amma woodin te zama Irikoy goyey ma bangay a do.


Jothep de Matathiath, Matathiath de Amoth, Amoth de Nakum, Makum de Ethli, Ethli de Nagai, 	 Matatiya wane, Amos wane, Nahoma wane, Hasali wane, Najay wane,


Aci ŋic nɔn ee yen tiɛɛl yen e yin kek e yen. 	 Zama a bay kaŋ canse sabbay se no i na Yesu nooyandi.


Raan e riŋdi cuet, ku dek riɛmdit ka ye reer e yayic, ku rɛɛr e yeyic. 	 Boro kaŋ g'ay gaahamo ŋwa k'ay kuro haŋ mo, ay ra no a goono ga goro, ay mo goono ga goro a ra.


Na wen, aci jame wan, ke Pilato ade piɔu luɔi bi en e lony: go Judai coot, luelki, yan, Te lony yin raane, ke we cii maath we Kaithar: raan ebɛn raan e ro tɔ ye malik ee ater lueel keke Kaithar. 	 Woodin boŋ Bilatos ceeci nga m'a taŋ, amma Yahudancey goono ga kuuwa ka ne: «Da ni na bora din taŋ, kulu ni manti Kaysar* coro. Boro kulu kaŋ ga nga boŋ himandi bonkooni, a _goono ga cabe kaŋ nga__ goono ga gaaba nda Kaysar.»


Cook cieen, mithekɔckuɔ, yak riɛl e Bɛnyditic, ne riɛl diit ril en. 	 Woodin banda, araŋ ma te gaabi Rabbi do d'a dabari gaabikoono ra mo.


Go man jai, an, Acie yen; abi cɔl Jɔn. 	 Amma nyaŋo tu ka ne: «Manti yaadin no. I ga ne a se Yohanna.»


Na wen, ewɛɛrwakɔuwe guop, ke Kerod, an, bi bɛɛi bei miak, ku nin Petero e kaam de alathkeer kaarou, ke mac e joth kaarou: ku nu kɔc tit aloc thok biic ke ke yien. 	 Waato kaŋ Hirodus soola nga m'a kaa taray, cino din ra Bitros goono ga kani sooje hinka game ra. I n'a haw da sisiri hinka. Batukoy mo kaŋ go meyo gaa goono ga kasu fuwo batu.


Dit awar kuɛɛredan Jakop, raan e gɛm wook yith, ku ye dek e ye, yen, ku mithke, ku ɣɔkke? 	 Wala ni ga bisa iri kaayo Yakuba beeray no, kaŋ n'iri no dayo wo? A haŋ a gaa nga bumbo, da nga izey, da nga almaney mo.»


Na wen, aci kuɛn gɔl, ke lim tok biiye tede yen, raan cath ke kany dit aret, agum de talantɔɔn kathieer. (Talantɔn tok awar agum de jinii.) 	 Waato kaŋ a sintin k'a lasaabu, kal i kande tam fo kaŋ koyo g'a gana zambar hala sorro zambar way.


We e guɔ kuɛth etaiwei, wek juec e kakun enɔɔne, wek e piny cieŋ cit man e bany, ke wok liu thin: ku adi ya piɔu miɛt, tee we ceŋ piny eyin, ke wo dueer piny cieŋ ne week etok. 	 Zama d'i na hilli kar kaŋ jinda mana kay ka boori, mate no boro ga te ka soola wongu se?


Bi kok ee yen piɔu kok ke kuarkuɔ thol, Ku be yenɔm tak ne loŋ waan ci mac loŋ ɣeric; 	 A ma suuji te iri kaayey se, Ka fongu nda nga sappa hanna,


Yin yɔɔk, yan, Jɔt rot, jɔt laŋarepdu, lɔ paandit 	 «Ay ga ne ni se: tun ka ni daarijo sambu ka koy fu.»


Wok woke Waar wok ee tok. 	 In d'ay Baaba, iri kulu afolloŋ no.»


Ku ye ŋo dueer raan gaam wɛɛr en weike? 	 Koyne, ifo no boro ga no kaŋ ga hin ka nga fundo fansa?


Goki rot yɔɔk kapac, yan, Duku retic, deenyku gɛk ne kede, nɔn bi en aa kede ŋa: e luɔi bi kecigɔɔr aa yic, jam ci lueel, yan, Acik lupɔɔki tɛk rot, Ku deenyki gɛk ne kede alulutdi. Kake aci alathkeer ke jɔ looi. 	 I ne care se: «Iri ma s'a kottu, amma iri ma kurne te a boŋ, boro kaŋ n'a ŋwa, a ma ciya a wane.» Woodin te zama Irikoy Tira Hanna sanno ma to kaŋ ne: «I n'ay bankaarayey fay-fay ngey nda care game ra, ay kwaayo boŋ mo, i na kurne te.» Hayey din binde no soojey te.


Na wen, aci kake lueel, ke jɔ yekɔu puk, ku tiŋ Yecu ke kaac, ku kuc nɔn ee yen Yecu. 	 Waato kaŋ a na woodin ci, a bare ka zagu. A di Yesu goono ga kay, amma a mana bay kaŋ Yesu no.


Na wen, ke be lɔ biic le e wɛɛryɔu; ku bɔ kut e kɔc ebɛn te nu yen, go ke wɛɛt. 	 Yesu ye ka fatta koyne ka koy teeko me gaa. Borey marga go ga kaa a do, nga mo goono g'i dondonandi.


Go keek yɔɔk, yan, Ka ci luɔk ajuecki, ku kɔc e luui aliki. Yen aa wek Bɛnydit e ka ci luɔk lɔŋ, yan, bi kɔc e luui tuɔɔc domdɛn ci luɔk. 	 A ne i se mo: «Faro wiyaŋo ga baa, amma goy-teerey si baa. Woodin se binde araŋ ma ŋwaaray wiikwa gaa, a ma goy-teeriyaŋ donton nga faro wiyaŋo se.


ku yook keek, yan, Aci gɔɔr, yan, Ɣondi abi aa cɔl ɣon e lɔŋ; ku week, acak tɔ ye ɣon e kɔc e kaŋ rum. 	 A ne i se: «I n'a hantum ka ne: ‹I ga ne ay windo se adduwa windi.› Amma araŋ n'a bare ka ciya ‹zayyaŋ guusu›.»


Yen acit Wuoorduon nu paannhial, aliu e yepiɔu luɔi bi mɛnh tok maar e miththiike yiic. 	 Yaadin mo no, manti araŋ Baabo kaŋ go beena ra miila no ikayney wo ra baa afo ma halaci bo.


Na wen, e tethiine, ke dap lɛɛr e jɔɔric e Weidit. 	 Sahãadin-sahãadin Biya n'a boy ka kond'a ganjo ra.


Na wen, ke Parithai keke kɔc e loŋ gɔɔr ke ke jɔ ŋun e keyac, luelki, yan, Raane ee kɔc e kerac looi dɔm tɔ ke ye kɔcke, ku ye cam ke keek etok. 	 Amma Farisi fonda borey da asariya dondonandikoy jance ka ne: «Bora din goono ga zunubikooniyaŋ kubayni ka ŋwa i banda.»


kerac aci akoldɛn piɛth jɔ yok ne cook de loŋ, go ya math, ago ya nɔk e yen. 	 Zama waato kaŋ zunubi du daama lordo do, a n'ay halli. Lordo din do mo no zunubi n'ay wi.


Ku kɔc kɔk e weyiic aake ye kɔc cit keek: ku enɔɔne we ci waak, we ci tɔ ɣerpiɔth, we ci tɔ piɛthpiɔth ne rin ke Bɛnydit Yecu, ku ne Weidit ke Nhialicda. 	 Yaadin gaa boro kulu ma si dond'a, amma araŋ m'a gaakasinay da hindoonay kaŋ ga kand'a baani kal ay do, zama ay go g'a hangan, nga nda nya-izey.


Ku wek ee caatɔɔ de kake. 	 Araŋ ya seedayaŋ no hayey din gaa.


Na ɣɔn, ke kɔc kedhie e ke jɔ ŋɔth, ku jɔki kepiɔth cat ne Jɔn, nɔn ee yen Kritho, ku nɔn cii en e yen; 	 Borey go hanganyaŋ gaa, i kulu mo goono ga guna ngey biney ra Yohanna boŋ ka di hala nga ya Almasihu no.


Go ŋual piu ŋɔk bei e yethok e tik cok cit man e amool, an, tɔ tik jɔte wei e amool. 	 Gondo mo na hari kaa nga meyo ra ka bambari sanda isa cine waybora banda, zama a ma naŋ hari-yaa ma konda waybora.


Aa luel welke te ye kaŋ juaar thin, te weet en kɔc luaŋdiit e Nhialic: ku acin raan e dɔm en; luɔi ŋoote thaarde ke ken bɛn. 	 A na sanney din ci nooru jisiro do, waato kaŋ a go ga dondonandi Irikoy windo ra. Boro kulu man'a di, zama a alwaato mana to jina.


Ku ba rem de enɔɔne thɔɔŋ ke ŋo? Aba thɔɔŋ ke miththii rɛɛr e thuk yiic, ke ke cɔl mathken, 	 Amma ifo gaa no ay ga zamana wo borey himandi nd'a? I go sanda zankayaŋ kaŋ goono ga goro habu ra ka ngey hangasinyaŋ ce


Du riɔc etaitai ne ka ba guum. Tiŋ, jɔŋdiit rac akɔɔr luɔi bi en kɔc kɔk e weyiic cuat e aloocic, luɔi bi we them; ku we bi ketuc dhal week yok e nhi kathieer. E gamdu dot a thou yin, ke yin ba miɔɔc nɔm e gol e piir. 	 Ma si humburu taabi kaŋ ni ga ba ka haŋ. Guna Iblisi* goono ga soola nga m'araŋ ra boro fooyaŋ daŋ kasu, zama i m'araŋ si. Araŋ ga di kankami mo jirbi way. Ma ciya naanaykoy hala buuyaŋ, ay mo ga ni no fundi boŋtobay.


Ku Judath aya, raan bi e nyiɛɛn, aŋic etɛɛn: ne luɔi ee kek cool e mat keniim etɛɛn, yen Yecu keke kɔckɛn e piooce. 	 Yahuta binde kaŋ goono ga koy k'a nooyandi ga nango din bay, zama alwaati kulu Yesu nda nga talibey ga margu noodin.


Raan ci loŋ de Mothe tɔ cin naamde aye nɔk ke cin raan kok piɔu ke yen, ne liep ke caatɔɔ kaarou ayi diak: 	 Boro kulu kaŋ na Musa asariya* taamu, i g'a wi bakaraw si, seeda hinka wala ihinza sanni boŋ.


Goki keniim cat kapac, yan, Te lueel wok en, yan, Aa bɔ nhial; ka bi lueel, yan, Eeŋodaŋ kɛn wek e gam? 	 Kala i saaware ngey da care game ra ka ne: «D'iri ne: ‹Irikoy do no›, a ga ne: ‹Ifo se no araŋ man'a cimandi?›


Yen aba wek keek aa ŋic ne kakɛn ee kek ke luɔk. 	 I izey gaa no araŋ g'i bay.


Na wen, aŋic Yecu teer teer kek, ke jɔ bɛɛr, yan, Eeŋo tɛɛrki e wepiɔth? 	 Amma Yesu, za kaŋ a g'i biney miiley bay, tu i se ka ne: «Ifo se no araŋ goono ga miila woone te araŋ biney ra?


Na wen, aru piny, ke banyken ku roordit ku kɔc e loŋ gɔɔr e ke gueer Jeruthalem; 	 A suba binde, i koyey da arkusey da asariya* dondonandikoy na care margu Urusalima ra.


Ku kɔc e tɔu biic loŋden abii Nhialic guiir. Jaki raan rɛɛce bɛɛi bei e weyiic. 	 Da buukoy tunandiyaŋ si no, yaadin gaa Almasihu mo mana tun.


ku Pilip, ku Bartholomayo; ku Thoma, ku Mathayo raan e atholbo tɔ kut; ku Jakop wen e Alapayo, ku Lebbia, rinkɛn cieen acɔlke Thaddayo; 	 Filibos da Bartalami; Toma da Matta, jangal taakwa; Yakuba Halfa ize da Taddawus;


ku kool e jele Lot e Thɔdom, kool mane guop, ke mac lony nhial keke thiilpur, bi ku nɛk keek kedhie: 	 Amma hano kaŋ hane Lotu fun Saduma* ra, kala danji nda sufar* dooru ka fun beena ra, k'i kulu halaci.


Wek ci thou, di, ku piirdun aci thiaan keke Kritho e Nhialicic. 	 Zama araŋ bu no. Araŋ fundey mo goono ga tugu Almasihu banda Irikoy do.


Na wen, ke raan kuany nyin thou, ku jɔt e tuucnhial leerki e Abraɣam yɔu. Ku jɔ raan cuai thou aya, go thiɔk; 	 A go no mo kaŋ bar karkwa din bu, malaykey kond'a hala Ibrahim ganda ra. Arzakanta mo bu, i n'a sutura.


Raan e tiam abi kaŋ lɔɔk lak kedhie; ku yɛn bi aa Nhialicde, ku abi aa wendi. 	 Boro kaŋ te zaama ga hayey din tubu. Ya ciya a Irikoyo, nga mo ma ciya ay izo.


ku lueel, yan, Laki paan nu e weniim tueŋ; ku te ca we lɔ thin, ke we bi mɛnh e muni yok ke mac, mɛnh cin raan ci kɔn cath e yekɔu: luɔnyki, ku bɛɛiki etene. 	 A ne: «Wa koy kwaara kaŋ go araŋ jine din ra. D'araŋ furo, araŋ ga di farkay binj'ize fo goono ga haw, kaŋ boro kulu man'a kaaru jina. Araŋ m'a feeri ka kand'a.


Amawoou ne week, wek kɔc e loŋ gɔɔr ku Parithai, kɔc de yac aguk! wek cit rɛŋ cii tiec, go kɔc cath e keniim nhial goki kuc. 	 Kaari araŋ! zama araŋ ga hima saaray tugante yaŋ, kaŋ borey si bay i gaa, kal i m'i taamu.»


Na wen, te ci en kaŋ guum e piɔn lir, ke jɔ ke ci kɔn lueel, an, bi gam en, yok. 	 Yaadin no, kaŋ Ibrahim hin suuru, a du haya kaŋ boŋ Irikoy na alkawli sambu a se.


Tieŋki, dhueny ken kɔn yok keke moc abi meth yok, ago mɛwa dhieeth, Ku abik meth cak rin, an, Emanuel; (te puke yen e thoŋda, yen aye, Nhialic ee tɔu keke wook). 	 «Guna, wandiyo ga te gunde, a ga ize aru hay mo, i g'a maa daŋ Immanuwel,» (danga, Irikoy go iri game ra nooya.)


Na wen, ke jɔ Petero lɛk en, yan, Tiŋ, wo ci kaŋ nyaaŋ piny kedhie, ku kuanyku yicok. 	 Woodin banda Bitros sintin ka ne a se: «Guna me, iri na hay kulu naŋ ka ni gana.»


ku ŋiɛc guom ee yin kaŋ guum e liɛɛr e yinpiɔu ne baŋ de rinki, ku naŋ ee yin ro nak piny e luɔi ku cii bap. 	 Ni gonda kookari, ni hin suuru ay maa sabbay se, ni mana farga mo.


ke we bi Nhialic aa leec nɔm ne piɔn tok ku ne thoŋ tok, yen aye Wun Bɛnydan Yecu Kritho. 	 kaŋ ga naŋ da bine folloŋ, da me folloŋ mo, araŋ ma iri Rabbi Yesu Almasihu Irikoyo, kaŋ ti a Baabo mo, beerandi.


De raan e weyiic raan gum ketuc? e laŋ. De raan mit piɔu? e piɔny Nhialic e dit. 	 Boro fo go no araŋ game ra kaŋ goono ga taabi, wala? To! A ma te adduwa. Boro fo go no kaŋ bine ga kaan, wala? To! A ma saabuyaŋ baytu te.


Yen a nhiɛɛre Waar ɛn, luɔi gam ɛn weiki, ke ke ba bɛ kuany niim. 	 Woone sabbay se no Baaba ga ba ay: zama ay g'ay fundo no, ay ma ye k'a ta koyne.


Ku kɔc wen e ya kɔc ke Kritho acik guop piaat e tim ci riiu nɔm kɔu keke kak ee guop kɔɔr etok, ayi ŋɔɔŋ e ye dɔm. 	 Borey kaŋ ga ti Almasihu waney mo na Adam-ize daa laaley kanji, d'i bine beeje laaley, d'i bine ibaay laaley.


Aci Jɔn lɛk en, yan, Akene pal yin, luɔi bi en reer ke yin. 	 Zama Yohanna ci a se ka ne: «A si halal* ni ma goro nd'a.»


Ku cooke aŋiɛcki aya, wek Pilipoi, ɣɔn ciɛke welpiɛth, ɣɔn jal ɛn e Makedonia, acin kanithɔ daŋ ci mat keke yɛn ne kede miɔc ku ne kede nɔm, ee week wapac; 	 Filibi borey, araŋ bumbey ga bay kaŋ za araŋ sintin ka Baaru Hanna bay, waato kaŋ ay fun Masidoniya laabu, Almasihu marga kulu man'ay gaakasinay nooyaŋ da tayaŋ ciine ra kala araŋ hinne.


Raan dɔm week ke dɔm ɛn aya, ku raan dɔm ɛn, ke dɔm raan e toc ɛn. 	 Boro kaŋ n'araŋ ta, a n'ay ta. Boro kaŋ n'ay ta mo, a na nga kaŋ n'ay donton ta.


Go Mari Magdalene ku Mari man Jothe goki te ci e taau thin tiŋ. 	 Maryama Magdaliya bora, da Maryama Yosi nya di nango kaŋ i n'a Yesu gaahamo jisi.


ke ke ci piɔth diu luɔi weet kek kɔc, ku luɔi guiir kek ne Yecu ne jon bi kɔc rot jɔt e kɔc ci thou yiic. 	 Kankami go i biney ra, zama Bitrosyaŋ goono ga borey dondonandi ka buuyaŋ tunyaŋo waazu Yesu maa ra.


ku yek maliik kadherou aya: dhic acik wiik, ku tok anu, ku daŋ aŋoot wei; na miak ci bɛn, ka bi dhil tɔu tethiinakaŋ. 	 bonkooni iyye mo no. I boro guwa kaŋ, i boro fo go no, a cindi mo i boro fo kaŋ mana kaa jina. Alwaati kaŋ a ga kaa, tilas alwaati kayna no a ga goro.


Yen enɔɔne, yin ŋadi, yin raan jany raan daŋ, yin cin te bi yin rot kɔc; jany jieeny yin raan daŋ, yen a jieeny yin rot; yin raan jany raan daŋ, yin ee kaŋ looi kamanke gup. 	 Woodin sabbay se ya nin Adam-ize, boro kulu kaŋ cine ni ciya, nin kaŋ ga boro fo ciiti, ni sinda kobay. Zama naŋ kaŋ ni goono ga boro fo ciiti, ni boŋ no ni goono ga zeeri, zama nin, kaŋ ga ti ciitikwa, ni mo goono ga hayey din te.


Jany aa wek kɔc jɔɔny, yen abi wek aa jɔɔny aya; ku them aa wek kaŋ them, yen abi week aa them aya. 	 Zama sanda mate kaŋ cine araŋ ga ciiti nd'a, a dumi no i ga ciiti nd'a araŋ se. Neesijo kaŋ araŋ ga neesi nd'a din, nga no i ga neesi nd'a araŋ se.


Ku te can kake bɛ yik, ka waan ca ŋaany, ke yɛn e ro tɔ ye raan e kaŋ wooc. 	 Zama nd'ay ye ka cina hayey kaŋ ay jin ka zeeri, ay go ga cabe kaŋ ay wo asariya daaruko no.


Go rol tuol, an, Jɔt rot, Petero, nak, ku cuet. 	 Jinde fo mo kaa Bitros do ka ne a se: «Bitros, tun ka wi ka ŋwa.»


Dhien e Acer aci agum kathieer ku rou gɔɔr thin: Dhien e Naphthali aci agum kathieer ku rou gɔɔr thin: Dhien e Manathe aci agum kathieer ku rou gɔɔr thin: 	 Aser kunda ra, zambar way cindi hinka; Naftali kunda ra, zambar way cindi hinka; Manasse kunda ra, zambar way cindi hinka;


Ku jɔki kecin thany e kegup, agoki Weidit Ɣer noom. 	 Gaa no Bitrosyaŋ na ngey kambey dake i boŋ, Biya Hanno mo zumbu i boŋ.


Goki lueel, yan, Ee Kaithar. Go ke yɔɔk, yan, Yak Kaithar yien ka ke Kaithar, ku yak Nhialic yien ka ke Nhialic. 	 I ne a se: «Kaysar wane no.» Nga mo ne i se: «Wa Kaysar hayey no Kaysar se. Irikoy hayey mo, araŋ m'i no Irikoy se.»


Aci Nhialic lueel, yan, Ye wuur rieu keke moor; ku, yan, Raan e jam rac lueel e kede wun ayi man, ne thou e thonde. 	 Zama Irikoy ne: ‹Ni ma ni baabo nda ni nya beerandi. Boro kaŋ na baaba wala nya wow mo, haciika i g'a wi.›


Ku te ci we yien kɔc, duoki e diɛɛr ne jam ba wek jam ku ne wel bak lueel; ke bak lueel abi gam week e thaar mane guop. 	 Amma waati kaŋ i g'araŋ nooyandi, araŋ laakal ma si tun da sanni kaŋ araŋ ga tu d'a, wala mo haŋ kaŋ araŋ ga ci. Zama saaya din ra no i g'araŋ no haŋ kaŋ araŋ ga ci.


Ku yɛn, lɛc ban ro leec aliu etaiwei, ee kede tim ci riiu nɔm etok, tim de Bɛnydan Yecu Kritho, raan ci ka ke piny nɔm tɔ pieete e tim kɔu tede yɛn, ku pieete ya e tim kɔu tede ka ke piny nɔm. 	 Amma ay wo, ay si fooma abada, da manti iri Rabbi Yesu Almasihu kanjiyaŋ bundo kaŋ do i na ndunnya kanji* ay se, i n'ay kanji mo ndunnya se.


acik tuol ne dhueeŋ, ke ke jam ne kede jal bi en jal e piny nɔm e Jeruthalem. 	 I bangay darza ra ka Yesu dirawo misa ciine te, kaŋ a ga ba k'a toonandi Urusalima kwaara ra.


Ku kɔc kɔk e keek ayek kɔc ke Kupurio ku Kurene; na wen, acik bɛn Antiokia, ke ke jam ne Girikii, guiirki ke welpiɛth wel ke Bɛnydit Yecu. 	 Amma i ra boro fooyaŋ, Kubrus da Kayrawa boroyaŋ no, waato kaŋ i to Antiyos, i sintin ka salaŋ Gareku borey se mo ka Rabbi Yesu baaro waazu i se.