ku jɔ dɔm e yecin, ku leec Nhialic lueel, yan, 	 Kala Simeyon n'a sambu nga kambey ra ka Irikoy saabu ka ne:


Ku kaac him ku bany ke rem etɛɛn, acik many e cool kooth, ku jɔki ɣɔc; piny ade wiir: ku kaac Petero ke keek etok, ke ɣɔc. 	 Bannyey da doogarey goono ga kay noodin. I jin ka danji funsu nda danji bi, zama hargu go no. I goono ga caan. Bitros mo go i banda, a goono ga kay noodin ka caan.


Na wen, acik guieer guiir kek kɔc jam e Nhialic thol, ke ke jɔ keniim dhuony Jeruthalem, ku guiirki welpieth bɛi ke Thamaria bɛi juec. 	 Waato kaŋ i seeda ka Rabbi sanno salaŋ mo, gaa no Bitrosyaŋ ye Urusalima, ka Baaru Hanna waazu Samariya kawye boobo ra.


Na wen, ke bii Jeruthalem, ku jɔ taau e luaŋditt e Nhialic nɔm, e kerek nɔm, go yɔɔk, yan, Na ye Wen e Nhialic, cuate ro piny etene: 	 Koyne, a kond'a hala Urusalima* k'a kayandi Irikoy* windo gar'izo boŋ beene ka ne a se: «Da ni ya Irikoy Izo no, ma ni boŋ taŋ ganda.


Kɔc ke Ninebe abik rot jɔt ekool e guieereloŋ ne rem de enɔɔne etok, agoki ke yiek yieth gaak: acik kepiɔth puk ne guieer cii Jona ke guieer wel; ku raan dit e Jona ki ene. 	 Ninawiya borey ga tun suba-aliciyoma ciito ra zamana wo borey game ra k'i ciiti k'i zeeri mo, zama ngey wo tuubi waato kaŋ Yonana waazu. Guna mo, boro kaŋ bisa Yonana beeray neeya.


Ku Thoma, raan tok e kɔc thieer ku rou, raan cɔl Didima, aa liu e keyiic waan bi Yecu. 	 Amma Toma, kaŋ ga ti i boro way cindi hinka ra afo, kaŋ se i ga ne Taway, nga wo si i banda waato kaŋ Yesu kaa.


Na wen, ke katip de panydit ke jɔ kut e kɔc tɔ lɔ diu, ku jɔ lueel, yan, Week, kɔc ke Epetho, de raan kuc panydit Epetho, nɔn ee yen tin e luaŋ de Diana, gok de yanh e tik, ku nɔn ee yen tin e ke ci loony piny ne Dhio? 	 Waato kaŋ kwaara hantumkwa na jama laakal kanandi, gaa no a ne i se: «Ya Afasos borey, may no si bay kaŋ Afasos kwaara ga ti Artemis beero windo batukwa, d'a himando mo kaŋ fun beene ka kaŋ?


Ago keek yɔɔk, yan, Laki. Na wen, acik bɛn bei, ke ke lɔ e luny e kudhuuric; ku jɔ luny e kudhuur ebɛn riŋ eriprip ke ke lɔ piny agoryɔu, lek rot dɛɛny wiir, agoki thou e piu yiic. 	 A ne i se: «Wa koy!» Waato kaŋ i fun, i kulu koy ka furo gursuney ra. Kuro kulu te nyagas ka do teeko ra, ka bu haro ra.


Ku yɛn aya yɛn ee raan ci taau e bany cok, ku nu alathkeer e yacok; na yɔɔk tok, yan, Lɔ, ka lɔ; ku na yɔɔk daŋ, yan, Ba, ka bɔ; ku na yɔɔk limdi, yan, Loi kene, ka looi. 	 Zama ay mo, boro fo dabari ra no ay go, soojeyaŋ go ay bumbo dabaro ra mo. Ay ga ne woone se: ‹Koy!› -- kal a ma koy. Ay ga ne afa se: ‹Kaa!› -- kal a ma kaa. Ay ga ne ay bannya se: ‹Ma te woone!› -- kal a m'a te.»


Tieŋki, wo lɔ Jeruthalem; ku Wen e raan abi nyiɛn banydit ke ka ke Nhialic ku kɔc e loŋ gɔɔr, ku abik yiek yeth gaak, an, bi nɔk, 	 «Wa guna, iri goono ga koy Urusalima. I ga Boro Izo nooyandi alfaga beerey da asariya dondonandikoy se. I ga buuyaŋ ciiti te a se.


Go keek thieec, yan, Raan ci gɔɔre eeŋa, ku jam ci gɔɔr ee kede ŋa? 	 A ne i se: «Foto nda hantumo wo binde, may wane no?»


Yɛn ŋic luɔidu (tiŋ, ɣon ci liep thok aca tuɛɛl e yinɔm tueŋ, ɣon cin raan dueer e leu e thiɔk), luɔi ciɛth yin we riɛl thiinakaŋ, ku ye jamdi dot, ku kɛne rinki jai. 	 Ay ga ni goyey bay. Guna, ay na me feerante daŋ ni jine, kaŋ boro kulu si hin k'a daabu. Ni gonda dabari kayna. Ni n'ay sanno haggoy, ni man'ay maa ze mo.


Na wen, te ŋoot en ke jam keke kut e kɔc, ke man ku mithekɔcken ke ke kaac biic, akɔɔrki jam bi kek jam e yen. 	 A goono ga salaŋ marga se binde, kal a nya d'a nya izey kaa. I go ga kay taray, i goono ga ceeci ngey ma salaŋ d'a.


Yen mɔk wek kaŋ kedhie ka luelki, ku jaki keek aa looi; ku duoki luɔiden dɔmic; ayek kaŋ lueel, ku aciki keek e looi. 	 Hayey kulu kaŋ i ga ci araŋ se, araŋ m'i gana, araŋ m'i te mo. Day wa si te i goyey cine bo, zama i ga ci no, amma i si ga te.


Na wen, aŋootki ke ke jam ne kɔc, ke bany ke ka ke Nhialic e ke bɔ ne bɛny de luaŋdiit e Nhialic ku Thadokai, ke ke bɔ e keyiic, 	 I goono ga salaŋ jama se yaadin cine, kal alfagey da Irikoy windo batukoy jine funa, da Sadusi* fonda boroyaŋ kaa ka kaŋ i boŋ.


yɛn e riɔɔc e yin, luɔi ee yin raan rilic, yin ee kaŋ kuany ka kɛne taau piny, ku yin ee kaŋ tem ka kɛne com. 	 Zama ay humburu nin, zama ni ya boro no kaŋ cine ga gaabu. Ni ga sambu hari kaŋ ni mana jisi, ni ga wi mo hari kaŋ ni mana duma.›


Ku acie dak dak ɛn e kaŋ en luɛɛl ɛn en: yɛn e weet, ka yɛn dueer piɔu aa lɔ yum, te de en ke ya yok. 	 Ay si ga hayey din ci zama ay ga laami hay fo bo, zama ay jin ka woone dondon: goray kulu kaŋ dumi ra ay go, ay fundo ma maa a kaani.


Na wen, abik piny e kuurdit nɔm, e ke lom Yecu thook, yan, Duoki de raan lɛkki ke cak tiŋ, aɣet te bi Wen e raan ro jɔt e kɔc ci thou yiic. 	 Waato kaŋ i go ga zumbu ka fun tondo boŋ, Yesu n'i lordi ka ne: «Araŋ ma si bangandiyaŋ wo baaru ci boro kulu se, kala nda Boro Izo tun ka fun buukoy game ra jina.»


Yen a cath ɛn woke ke duɛɛr ɛn ro leec e Kritho Yecuyic ne ka ke luɔi de Nhialic. 	 Yaadin gaa, ay gonda darza hari Almasihu Yesu ra, Irikoy goyo kaŋ ay go ga te ra.


ku duoki e lueel e wepiɔth, an, Wok de waarda Abraɣam; wek yɔɔk, yan, Nhialic yen adueer mith ke Abraɣam cak ne kɔike. 	 Araŋ ma si tammahã araŋ biney ra, way: Ibrahim ga te iri se baaba. Zama ay ga ne araŋ se: Irikoy gonda hina kaŋ ga izeyaŋ kaa Ibrahim se baa tondey wo gaa.


Goki thieec, yan, Eeŋo ye kɔc e loŋ gɔɔr e lueel, yan, bi Elija dhil kɔn bɛn? 	 I na Yesu hã ka ne: «Ifo se no asariya dondonandikoy ga ne kala Iliya ma kaa jina?»


Ku be daŋ lueel, yan, Yɛn ci tiiŋdi thiaak, en aca yɛn dueer lɔ. 	 Afo mo ne: ‹Ay na wande fo hiiji, woodin sabbay se ay si du ka kaa.›


raan e wel yith ŋiec dot cit man ci e wɛɛt, luɔi dueer en kɔc riit piɔth ne weet piɛth, ku ŋic kɔc jany en guut e loŋ. 	 A ma gaabu sanni naanaykoyo gaa kaŋ ga saba nda dondonandiyaŋo kaŋ a du, hal a ma du ka borey yaamar da dondonandiyaŋ cimi-cimo, ka hin borey kaŋ ga gaaba nd'a mo.


yen acii Nhialic jat nhial, te ci en e luony bei e thuɔɔuwic: luɔi dhɛle thuɔɔu muŋ bi en e muk. 	 Day Irikoy n'a tunandi, kaŋ a na buuyaŋ gurzuga feeri banda, za kaŋ a si du ka te buuyaŋ ma hin k'a gaay.


Ee kenou piɔl e keek, yan, te yɔɔk ɛn raan ci duany, yan, Karɛcku acike pal yin; ku te luɛɛl ɛn en, yan, Jɔt rot, jɔt laŋarepdu, cathe? 	 Woofo no ga faala, ay ma ne yeenikoono se: ‹Ay na ni zunubey yaafa ni se?› wala ay ma ne: ‹Tun ka ni daarijo sambu ka ni diraw te?›


Goki bɛɛr, yookki, yan, Ayik yin, yee raan e Galili? Kɔɔr ku tiŋ: acin nebi e ro jɔt bi bei e Galili. 	 I tu a se ka ne: «Ni mo Galili boro no? Guna Tira Hanney ra ka di kaŋ Galili ra annabi kulu si fun.»


Kake aŋic malik keek, yɛn e kaŋ lueel e yenɔm ke ya ril nyin: aŋiɛc egɔk, yan, acin tok e kake yiic ke ci thien en; kene akene looi athian. 	 Za kaŋ nin, Bonkoono, ni ga hayey din bay, ay mo ga salaŋ ni se da bine-gaabi. Zama ay ga tabbatandi kaŋ hayey din kulu no sinda wo kaŋ koma ni laakalo se, zama hayo wo manti tuguyaŋ ra no i n'a te.


Na wen, aci Yecu jal etɛɛn, ke tiŋ raan cɔl Mathayo, arɛɛr e maktap de atholboyic; ago Ɣecu yɔɔk, yan, Kuany acok. Go ro jɔt, ku kuɛny cok. 	 Waato kaŋ Yesu goono ga bisa noodin, kal a di boro fo kaŋ goono ga goro jangal taayaŋ fuwo ra. A maa ga ti Matta. Yesu ne a se: «M'ay gana.» A tun mo k'a gana.


Na wen, aci kake thok, ke nyuth rot kɔc kaarou e keyiic ke ci eguop puk, te waan ciɛth kek, ke ke lɔ rɛɛr. 	 Woodin banda Yesu bangay alhaali fo ra i boro hinka se, waato kaŋ i goono ga dira fonda ra ka koy kawye fo do.


Wek ee akool theek, ayi pɛi, ayi te cit nɔn e rut ku ruel, ayi run, ayak ke theek. 	 Araŋ ga jirbey, da handey, da alwaatey, da jiirey lasaabu!


E dhueeŋ tɔu keke Nhialic tenhial ya, Ku tɔu reer piɛth e piny nɔm, Ku miɛtepiɔu e kɔc yiic. 	 «Darza go Irikoy gaa beene beena ra, ndunnya ra mo baani go borey game ra, kaŋ Irikoy ga maa i kaani.»


Ku bɔ rol e raan bei e thoonyditic, lueel, yan, Lɛcki Nhialicda, wek liimke kedhie, wek kɔc e ye rieu, kɔc kor ayi kɔc dit. 	 Kala jinde fo fun karga do ka ne: «Wa iri Irikoyo sifa, araŋ kaŋ ga ti a tamey kulu, araŋ borey kaŋ yaŋ ga humbur'a, ibeerey da ikayney.»


Ke wo tɔu ke wo ɣerpiɔth ku piɛthku piɔth e yenɔm ananda. 	 Iri ma Irikoy gana hananyaŋ da adilitaray ra, Hal iri aloomarey me.


Go Pilato thieec, yan, Yic ee ŋo? Na wen, aci kene kueel, ke lɔ biic le te nu Judai, lek keek, yan, Acin kerɛɛc ca yok tede yen. 	 Bilatos ne a se: «Ifo no ga ti cimi?» Waato kaŋ Bilatos na woodin ci, a ye ka fatta ka koy Yahudancey do ka ne i se: «Ay mana di taali hari kulu a gaa.


Na wen, aci awarek noom, ke lai kaŋuan ku roordit kathierou ku ŋuan ke ke cuɛt rot piny e Nyɔŋamaal nɔm, ke ke muk thoom raan ebɛn, ku mukki athɛn e adhaap de yiic wɛl ee nyop agoki tumetum, kek aye lɔŋ ee kɔc ɣerpiɔth Nhialic lɔŋ. 	 Alwaato kaŋ a na tira ta, fundikooni taaca din da arkusu waranka cindi taaca ye ganda Feej'izo jine. I afo kulu gonda moolo da wura cambuyaŋ kaŋ to da dugu. Hanantey adduwey nooya.


Ku wook, mithekɔckuɔ, wok cit Yithak, wok ee mith ke ke ci kɔn lueel. 	 Amma araŋ wo, ay nya-izey, araŋ ya alkawli izeyaŋ no danga Isaka cine.


Ku raan cii timdɛn ci riiu nɔm e ɣaac, ku jɔ yɛn aa kuany cok, ka cii dueer aa raandien e piooce. 	 Boro kulu kaŋ si nga kanjiyaŋ bundo sambu k'ay gana si hin ka ciya ay talibi.


ku Yecu, raan cɔl Juthutho aya, keke kɔc nu e aŋueel yiic; kɔcke kapac ayek kɔc luui wok etok ne kede ciɛɛŋ de Nhialic, kɔc ci a muk piɔu. 	 Yasuwa mo, kaŋ se i ga ne Yustos, goono g'araŋ fo. Ikulu Yahudance yaŋ no. Ngey hinne no ga ti ay goy hangasiney Irikoy koytara se kaŋ n'ay saajaw.


Raan ebɛn raan kɔɔr luɔi bi en weike kony, ka bi ke mɔɔr; ku raan ebɛn raan mar weike ne biakdi, ka bi ke yok. 	 Zama boro kulu kaŋ ga miila nga ma nga fundo faaba, a fundo ga daray. Amma boro kulu kaŋ ga nga fundo nooyandi ay wo sabbay se ga du a.


Ku abi yi tɔ mit piɔu aba coŋ; ku kɔc juec abik piɔth miɛt ta dhieethe ye. 	 Ni ga farhã ka te bine kaani, boro boobo mo ga farhã a hayyaŋo sabbay se.


Na wen, aci cam rɛɛc e cool yiic kathierŋuan ku wɛɛr yiic kathierŋuan, ke jɔ cɔk nɔk. 	 Waato kaŋ a mehaw* zaari waytaaci da cin waytaaci, gaa no a maa haray.


Wek yɔɔk eyic, yan, Raan gam ɛn, ke ka luɔɔi kek abi en aa looi ayadaŋ; acakaa luɔi war ekake abi keek aa looi; luɔi la yɛn tede Waada. 	 Haciika, haciika ay ga ci araŋ se: boro kaŋ g'ay cimandi, goyey kaŋ ay goono ga te, nga mo g'i te. Goyey kaŋ ga bisa woone yaŋ mo a g'i te, zama ay go ga koy Baaba do.


Awarek de teŋ de weu ade naamde te ci raan guɔ thou: ku na ken raan thou, ke awarek acin naamde anande te ŋoote raan e gaar en ke piir. 	 Tubuyaŋ tira wo, kala buuyaŋ banda no a gonda gaabi, zama a sinda gaabi waati kaŋ a teekwa gonda fundi.


Go lupɔ linon ɣɔɔc, ku bii piny, ku deer guop e linon, ku jɔ taau e raŋic raŋ ci wec e kuuric; go kuur tok laar e raŋ thok. 	 Nga mo na lin* koko fo day ka Yesu zumandi k'a sutura ka daŋ saaray fo ra kaŋ i fansi tondi ra. A na tondi fo mo gunguray ka saara me daabu nd'a.


Ee gam en aa jel en e Rip eliŋliŋ, ke cii riɔc e agonh e malik: aa ye yepiɔu rom, cit man ee yen raan tiŋ raan cii dueere tiŋ. 	 Cimbeeri ra no a fay da Misira, a mana humburu bonkoono futa. A hin suuru mo, danga boro kaŋ di nga kaŋ mo si di.


Go yecin riɛny tueŋ te nu kɔckɛn e piooce, ku lueel, yan, Maar ki! ku mithekɔckuɔ ki! 	 A na nga kambe salle nga talibey do haray ka ne: «Ay nya d'ay nya izey, ngey neeya.


Ku kɔc atitki Dhakaria, ku gɛiki e luɔi ci en gaau e luaŋditic. 	 Jama mo go taray ga Zakariya batu. Kal i dambara nda gayyaŋo kaŋ a te Irikoy fuwo ra.


ku dhieth Aram Aminadab; ku dhieth Aminadab Nacon; ku dhieth Nacɔn Thalmon; 	 Arama na Aminadab hay, Aminadab na Nason hay, Nason na Salmon hay,


Na wen, acik kake piŋ, kek kɔc nu ɣon e Nhialic kedhie, ke ke jɔ gɔth aret, 	 Borey kulu kaŋ yaŋ go diina marga fuwo ra to da bine tunay waato kaŋ i maa hayey din.


ku acie luɔi bi en ro gaam raanjuec; cit man ee bɛnydiit tueŋ e ka ke Nhialic lɔ thin e run nyiin, ke muk riɛm cie kede; 	 A mana furo mo hal a ma nga boŋ salle sorro boobo, sanda mate kaŋ cine alfaga beero ga furo Nango kaŋ ga hanan gumo ra jiiri ka kaa jiiri ka konda kuri kaŋ manti nga bumbo wane.


Yen tede ka, raan ebɛn raan bi a gam e kɔc niim, yen aba gam ayadaŋ e Waar nɔm Waar nu paannhial. 	 Boro kulu binde kaŋ g'ay seeda borey jine, ay mo g'a seeda ay Baabo kaŋ go beena ra jine.


Thiecki Pirithila keke Akula kɔc luui wok etok e Kritho Yecuyic, 	 Wa Birisila da Akila kaŋ yaŋ ti ay goykasiney Almasihu Yesu ra fo.


Raan e kɔc ci gam tht abi dhil aa raan cin ke bi e gɔk, luɔi ee yen raan e dhien e Nhialic tiit; acie raan e kede yenpiɔu kɔɔr, ku cie raan e dap gɔth, ku cii mɔu e nhiaar, ku cie raan e kɔc dap dui, ku cii weu ke ayaar e nhiaar; 	 Zama jine boro, za kaŋ a ga te jine funa Irikoy goyo boŋ, tilas kal a ma bara boro kaŋ i si jance. A ma si ciya boŋ sando, wala boro kaŋ ga waasu ka te bine, wala baji boobo hanko, wala yanjekaari, wala mo boro kaŋ ga riiba ziibo bini.


Go kɔc de pinye agoki wo muk apiɛth: acik mac kooth, ku tɔki wook e kamaan wodhie, luɔi ci deŋ tuɛny, ku de piny wiir. 	 Noodin borey mo n'iri cabe gomni, hala gomni kulu dumi. Zama i na danji funsu k'iri kulu kubayni, zama beene hari goono ga kaŋ, yeeni mo go no.


Ku yi wun ku man aake ye lɔ Jeruthalem run ebɛn lek aliith cɔl Winythok looi. 	 Jiiri kulu a hayrey ga koy Urusalima Paska bato* do.


Go thieec, yan, Ee cokou? Go Yecu lueel, yan, Du raan nak abi thou, Du lɔ weke tiiŋ lei, Du kuel, Du raan ciɛk thok e lueth, 	 Bora ne a se: «Woofo yaŋ?» Yesu ne: «Ni ma si boro wi, ni ma si zina, ni ma si zay, ni ma si tangari seeda te,


ku abik geet guop, ku ŋuutki, ku duiki e waat, ku jɔki nɔk abi thou; ku abi rot bɛ jɔt ekool ee kek diak. 	 Ngey mo g'a hahaara ka tufa a gaa k'a barzu k'a wi mo. Jirbi hinza banda mo a ga ye ka tun.»


Ku cii Nhialic kɔckɛn ci lɔc bi kony, kɔcke guop, kek kɔc e cool e cɔl en akool ku wakɔu, acakaa yen e cool e gum kaŋ ne keden? 	 Irikoy binde, manti a ga faasa nga suubanantey se, kaŋ yaŋ goono ga hẽ a gaa cin da zaari, kaŋ a gonda i se suuru kuuku mo?


Ku guom ci en kaŋ guum yenguop, ɣɔn ci e them, en a dueer en kɔc them aa leu e kuny. 	 Zama za kaŋ nga bumbo taabi siyaŋ ra, a gonda dabari mo a ma borey kaŋ yaŋ go siyaŋ ra gaakasinay.


Go raan tok gam talentɔɔn kadhic (acit agum de jinii kadhic), ku gɛm raane rou, ku gɛm raane tok; aci ke gam raan ebɛn ne kede deerde; ku jɔ keny. 	 A na talent gu no afo se, afo mo se talent* hinka, afo mo talent fo. A n'i kulu no ngey hina me, gaa no a na nga diraw te.


Go Yecu lueel, yan, Yin yɔɔk eyic, yan, Ekoole, elewakɔu, te ŋoot ajith ke ken kiu raanrou, ke yin bi a jai etaiwei raandiak. 	 Yesu mo ne a se: «Haciika ay ga ci ni se: nin wo, hunkuna cin woone ra, za gorongaari mana ca sorro hinka, ni g'ay ze sorro hinza.»


na wen, ke bɔ e yekɔu cieen, bi ku jiɛk lupɔde thok: go riɛm a ŋeu enɔnthiine. 	 Nga mo kaa ka maan banda ka Yesu kwaayo me bazayey ham. Sahãadin-sahãadin a kuro dooruyaŋo kay.


Yen dam wek tau de Nhialicic, cit mithkɛn nhiɛɛr; 	 Wa Irikoy dondon danga a izeyaŋ kaŋ a ga ba.


Wɔiki agurbiok cil ciil kek: acin luɔi yek looi, ku acin alɛɛth yek wii; ku wek yɔɔk, yan, Acakaa Tholomon keke dhueeŋde ebɛn aken rot piɔth cit tok ne kake yiic. 	 Araŋ ma waaliya bokey guna, beeray kaŋ cine i ga te. I si ga taabi, i siino ga silli bi. Kulu nda yaadin ay ga ne araŋ se: baa Suleymanu nda nga darza kulu mana sutura ka to i afo cine.


go wook lɛk tiŋ ci en tunynhial tiŋ ɣonde ke kaac, ku yook, yan, Tuoce kɔc Jopa lek Thimon cɔɔl, yen aye Petero aya; 	 A dede iri se mo mate kaŋ cine nga di malayka kaŋ go ga kay nga fuwo ra ka ne: ‹Ma donton Yaffa kwaara ka Siman kaŋ se i ga ne Bitros ce.


Raan e tiam, aba tɔ ye men e luaŋditt e Nhialicdiyic, ku aci bi bɛ lɔ biic: ku aba gaar nɔm rin ke Nhialicdi, ku rin ke panydiit e Nhialicdi; yen aye Jeruthalem ci piac yik, a bɔ piny tenhial tede Nhialicdi; ku gaar nɔm rinkien ci piac cak. 	 Boro kaŋ te zaama, ay g'a te bonjare, fuwo kaŋ ra i ga sududu Irikoy se. A si fatta a ra mo hal abada. Ay g'ay Irikoyo maa hantum a boŋ, d'ay Irikoyo birno maa, kaŋ ti Urusalima tajo kaŋ ga zumbu ka fun beena ra ay Irikoyo do, d'ay bumbo maa tajo mo.


ke yɛn bi jɔ lɔ tede week, miak te keny ɛn Thepaniya; (yɛn de piɔu luɔi ban we tiŋ miak te tɛɛk ɛn, aguɔki ya ruac kueer lɔ tɛɛn, te can piɔu kɔn a yum emaath e abarɔdun) 	 Waati kaŋ ay ga koy Espanya, ay gonda beeje ay ma kabay ka di araŋ. Waato kaŋ araŋ n'ay bina farhandi kayna araŋ game ra banda, ay gonda beeje araŋ m'ay gaakasinay mo da hindoonay kaŋ ga kond'ay noodin.


Yen waak wek luɔu thɛɛr wei, ke we bi aa awany e piɛc nuaai, cit man waan cien wek yiic luɔu. Nyɔŋdan amaal de Winythok ee guɔ nɔk ne baŋda, yen Kritho. 	 Waato din gaa a bangay Yakuba se, gaa diyey kulu se.


Aci Jɔn lɛk Kerod, yan, Akene pal yin luɔi dueer yin thŋ de mɛnhkui noom. 	 Yohanna mo ne Hirodus se: «A si halal* ni se ni ma goro nda ni kayne wande.»


Na wen, ke jɔ kɔc wen ci cɔɔl lɛk kaaŋ, wen ci en keek tiŋ, acik tepiɛth ee reer lɔc; yook keek, yan, 	 Waato kaŋ a di mate kaŋ i goono ga nangoray darzakoyey suuban ngey boŋ se, kal a na misa fo ci ngey kaŋ yaŋ i ce se. A ne i se:


Ku wel ke nebi arɛmki ne kene; acit man ci e gɔɔr, yan, 	 Annabey sanney mo ga saba nda woodin, mate kaŋ i n'a hantum ka ne:


Wek yɔɔk, yan, Raan cath ke kaŋ abi miɔɔc; ku raan cin ke cath ke yen, acakaa ke cath ke yen abi noom tede yen. 	 Ay ga ne araŋ se: ‹Boro kulu kaŋ gonda, nga se no i ga no. Amma boro kaŋ sinda, i ga ta a gaa baa haŋ kaŋ a gonda.


Ku yɛn, raan liu guop e weyiic, ku nu ne weike, yɛn ci loŋ de raan ci kene looi guɔ teem, cit man e kee nu, 	 Zama ay no araŋ se haya kaŋ nafa bisa ikulu, kaŋ ay bumbo mo ta. Nga neeya: Almasihu bu iri zunubey sabbay se, sanda mate kaŋ i hantum Irikoy Tira Hanney ra,


Jɔn e hɛn tede week e kueer e piathepiɔu, ku rɛɛcki gam; ku gam kɔc e atholbo tɔ kut ayi akɔɔrroor; ku week, te ca wek e tiŋ, ke wek ken wepiɔth bɛ puk, abak gam. 	 Zama Yohanna go, a kaa araŋ do, a go ga cimi goy te, amma araŋ man'a cimandi. Amma jangal taakoy da kaaruwey n'a cimandi. Araŋ mo, waato kaŋ araŋ di woodin, araŋ mana baa kokor ka tuubi k'a cimandi.


Go keek yɔɔk, yan, Eeŋo riaac wek, wek kɔc dɛk e gam? Na wen, ke jɔt rot, go yom dit jɔɔny ku jieeny wɛɛr; goki lɔ diu aret. 	 A ne i se: «Ifo se no araŋ goono ga humburu, ya araŋ cimbeeri* kayna koyey?» Gaa no a tun ka deeni hawo da teeko gaa. Kal i kulu dangay ka kay, tak!


Ku na de muŋdepiɔu nu e Krithoyic, ku na de luŋdepiɔu nu, luŋ bɔ e nhieeric, ku na de maath e Weidit nu, ku na de kokdepiou nu, 	 Yaadin gaa, za kaŋ bine yaamaryaŋ go Almasihu ra, za kaŋ bine-gaabandiyaŋ go baakasinay ra, za kaŋ markasinay go Biya* _Hanno__ do, za kaŋ bine bakaraw da suuji go no mo,


Ku lɛɛtki arac ne wel juec kɔk wel rac. 	 Sanni boobo no i ci a se koyne k'a kayna.


Go raan tok kat, le ku thieeŋ ke wen e piu jooc ne mɔn ci wac, ku tɛɛu e wai aruoor nɔm, gɛm en le dek, ku lueel, yan, Jaki pɔl; tiŋku nɔn bi Elija bɛn bi bɛn bɛɛi piny. 	 Boro fo mo zuru ka koy ka zaara-zaara fo toonandi nda hari mooro k'a dake kwaari boŋ k'a no Yesu se a ma haŋ. A ne: «Wa naŋ, iri ma di hal Iliya ga kaa k'a zumandi.»


Ku ade Judai rɛɛr e Jeruthalem, kɔc rieu Nhialic, kɔc e bɔ bei e juoor yiic juoor ke piny nɔm ebɛn. 	 A go, Yahudanceyaŋ go no Urusalima ra, kaŋ yaŋ ga humburu Irikoy, kaŋ yaŋ fun ndunnya dumey kulu ra kaŋ go beena cire.


Wek mithekɔckuɔ, yɛn jam e jam e kɔc tei: Loŋ ci mac, acakaa yen e ye loŋ e raan tei, te ci e mac egɔk, ka cin raan bi e tɔ cin naamde, ku acin raan bi wel kɔk taau thin. 	 Ay nya-izey, ay ga salaŋ araŋ se da haŋ kaŋ bora kulu ga bay: baa alkawli kaŋ ti boro wane, waati kaŋ i n'a daahirandi, boro kulu s'a kaa, boro kulu si tonton a gaa mo.


Ku keek, te ci kek abuni tɛŋ wei e kecok ne jany bi kek ke jɔɔny, ke ke bɔ Yikonion. 	 Amma Bulos da Barnaba na ngey ce taamey kusa kokobe _ka seeda__ i gaa ka dira ka kaa Ikoniya.


Ku ɣon ba wek lɔ thin, ke jaki kɔn lueel, yan, E mat tɔu ke ɣone. 	 Windi kulu mo kaŋ ra araŋ ga furo, wa jin ka ne: ‹Baani ma bara windo wo gaa.›


Go Yecu bɛɛr, yan, Te lɛɛe ɛn rot, ke lɛcdi acin naamde: ee Waar yen alec ɛn; raan yak lueel, an, ee Nhialicdun; 	 Yesu tu i se ka ne: «D'ay g'ay boŋ beerandi, ay beera manti hay kulu no. Ay Baaba no goono g'ay beerandi, nga kaŋ se araŋ ga ne araŋ Irikoyo.


Laki week te nu ahithe: yɛn cii lɔ te nu aliithe enɔɔne; kooldi aŋoot wei, aken guɔ bɛn. 	 Araŋ wo, wa koy bato do. Ay wo si koy bato wo do jina, zama ay alwaato mana to jina.»


Kaaŋ daŋ, ki: Ciɛɛŋ de paannhial acit weu piɛth ci thiaan domic; na wen, aci raan ke yok, ke ke thiɛɛn, ku jel, jɔ ka cath ne yen lɔ ɣaac kedhie ne miɛt mit en piɔu ke keek, go dome ɣɔɔc. 	 Beene koytara go sanda arzaka kaŋ goono ga tugu fari ra, kaŋ boro fo du, a n'a tugu koyne. A farhã sabbay se a ga koy ka hay kulu kaŋ go nga se neera, ka faro day.


Aci miɛt e Nhialic piɔu luɔi bi en keek tɔ ŋic dit de dhueeŋ de jamcimoonye e Juooric, yen aye tau tɔuwe Kritho e weyiic, ku ye aŋɔth de dhueeŋ. 	 I se no Irikoy ba nga ma gundo wo darza arzakanta bangandi dumi* cindey game ra. Gundo neeya: Almasihu go araŋ ra, nga kaŋ ga ti beeje darzanta.


Raan bɔ nhial yen anu e kɔc niim kedhie. Raan bɔ e piny nɔm, yen aye kede piny, ku ye ka ke piny lueel: raan bɔ paannhial anu e kɔc niim kedhie. 	 Bora kaŋ fun beene bisa hay kulu. Bora kaŋ fun ndunnya gaa, ndunnya wane no, ndunnya wano boŋ mo no a ga salaŋ. Bora kaŋ kaa ka fun beena ra bisa hay kulu.


Ku yɛn Jɔn yɛn e kake piŋ ku tieŋ ke. Na wen, aca ke piŋ ku tieŋ ke, ke ya cuat ro piny e tunynhial cok tuny e nyuth ɛn ekake. 	 Ay mo, Yohanna, ay no ka maa, ay no ka di hayey din. Saaya kaŋ ay maa, ay di mo, ay ye ganda zama ya sududu malayka jine, nga kaŋ na hayey din bangandi ay se.


Nyuothki yɛn rial tok. Ee raanou ci gɔɔr e yekɔu, ayi rinke? Goki bɛɛr, yan, Ee Kaithar. 	 «Wa cab'ay se dinari* nooru ize fo. May foto da may hantumyaŋ no a gaa wo?» Kal i ne: «Kaysar wane no.»


Yen gɛɛr yin ka ci tiŋ, ayi ka nu, ayi ka bi rot lɔɔk yok e kake cok: 	 Yaadin gaa, haŋ kaŋ ni di, da haŋ kaŋ go no sohõ, da haŋ kaŋ ga aniya ka te hayey din banda, m'i hantum.


Ago jam waane go aa yic, yan, Ŋɛk ee com, ku tem ŋɛk. 	 Zama yaadin gaa sanno wo cimi no kaŋ ne: ‹Boro fo go ga duma, boro fo mo go ga wi.›


Wek dhan ku coor! ee kenou dit e keyiic, ee ke ci gam Nhialic yen dit, ku dit yiŋ de lam, ee ke ye ke ci gam Nhialic tɔ ɣeric? 	 Araŋ danawey! Woofo no ga bisa beeray, sarga no, wala feema kaŋ ga sarga fay waani?


Ku apiɛth nɔn ba wek aa cok e kaar wek kepiɛth e akoolnyiin kedhie, ku acie te nuo yɛn e weyiic tei. 	 Amma a ga boori boro ma bara nda anniya hari hanno ceeciyaŋ ra alwaati kulu, manti alwaati kaŋ ay go araŋ do hinne.


Na ɣɔnmiak, nɔn de yen piɔu luɔi bi en thar e kedaŋ ŋic egɔk, ke gɔɔnye Judai ye, ke jɔ Paulo lony e joth yiic, ku cɔɔl banydit ke ka ke Nhialic keke kɔc ke loŋ kedhie, an, bik bɛn. Go Paulo bɛɛi, ku tɛɛuwe e keniim. 	 A wane suba mo, a ga ba nga ma bay da cimi haŋ kaŋ se no Yahudancey goono g'a kalima. A na Bulos kaa taray ka alfaga beero da Yahudancey arkusey marga borey kulu lordi ka ne i ma margu. A kande Bulos mo k'a kayandi i jine.


Na wen, aci bɛ lɔ luaŋ de Nhialic; ku ade raan etɛɛn raan ci ciin tok riɔu. 	 Yesu ye ka furo Yahudance diina marga fuwo ra. Noodin mo boro fo go no kaŋ kamba suugu.


Ade mɛdhthiin nu ene, mɛnh muk kunn ci pam kadhic kuiin ke barli, ku rec thiiakaŋ kaarou: ku naamden akou tede kɔc juec yinya? 	 «Arwasu fo go ne kaŋ gonda buuru kunkuni gu, sayir* wane, da hamisa hinka, amma man no woodin ga to jama wo kulu se?»


Ku te ci en ekene lueel, ke teer cak rot e yi Parithai keke Thadokai, go kɔc nu e loŋ nɔm goki keyiic tek. 	 Waato kaŋ a na woodin ci binde, kosongu naan ka tun Farisi fonda borey da Sadusi fonda borey game ra, marga mo fay ihinka.


Ku we ba nyuoth raan ba wek aa riɔɔc e yen: Yak riɔɔc ne raan e kɔc kɔn nɔk abik thou, na ele, ke de riɛl bi en ke cuat e giɛnayin; yeka, wek yɔɔk, yan, Yak riɔɔc ne yen. 	 Amma ay g'araŋ kaseeti da nga kaŋ araŋ ga hima ka humburu. Araŋ ma humburu nga kaŋ, wiyaŋ banda, gonda dabari a m'araŋ jindaw danji* bango ra. Oho me, ay ga ne araŋ se: wa humburu nga.


Ku aa jam ne kede guopde, aci tɔ ye luaŋ de Nhialic. 	 Amma Yesu wo, nga gaahamo fuwo sanni no a goono ga te.


ke cin dhom bi nu e weyiic, ayi raan cin guop athɛɛk, cit man e Ethau, raan ɣɔn ɣɔɔc athiɛɛidɛn e kɛɛi ne aduŋ toŋ de kecam. 	 Araŋ ma haggoy zina-teeri ma si bara araŋ ra, da boro kaŋ si Irikoy gana, danga Isuwa cine, nga kaŋ na nga hay-jinetara neera ŋwaari tu fo se.


Aguɔ looi aya e Jeruthalem: yɛn e riɛl noom tede banydit ke ka ke Nhialic, ku ja kɔc juec mac e aloc yiic, kɔc ɣerpiɔth; ku ekool cike nɔk, yɛn e thonden gam. 	 Ay na woodin te mo Urusalima ra. Kaŋ ay du dabari alfaga beerey do, ay na hanantey boobo daŋ kasu. Waati kaŋ i goono g'i wi mo, ay n'ay me daŋ ka gaaba nd'ey.


yan, Gamki yɛn e riɛle aya, ke raan ban acin thany e yeguop ke bi Weidit Ɣer noom. 	 A ne: «W'ay mo no dabaro wo, zama boro kulu kaŋ boŋ ay ga kambey dake ma du Biya Hanno.»


Na wen, acik ke yɔɔk, yan, bik lɔ biic e loŋic, ke jɔki guiir kapac, 	 Amma waato kaŋ i n'i lordi ka ne i ma fatta Yahudancey arkusey marga ra, jama binde saaware ngey nda care game ra.


Go bɛɛr, yook keek, yan, Raan de aluluut kaarou, ke gɛm tok raan cin ahilut; ayi raan de kecam, ke looi aya. 	 A tu ka ne i se: «Boro kaŋ gonda kwaay hinka, kal a ma no boro kaŋ sinda se. Boro kaŋ gonda ŋwaari mo, a ma te yaadin.»


yen aye Wei yic: Raan cii dueere dɔm e kɔc ke piny nɔm, luɔi ken kek e tiŋ, ku ciki ŋic aya: ku ŋiɛcki week; ee reer ke week, ku abi nu e weyiic. 	 Nga no ga ti cimi Biya kaŋ ndunnya si hin k'a ta, zama a si di a, a s'a bay mo. Amma araŋ wo g'a bay, zama a goono ga goro araŋ banda, a ga bara araŋ ra mo.


Go emiɔl tuk, ku coot e rol dit, yan, Bɛnydit, du kerɛɛce deer e keyieth. Na wen, aci kene lueel, ke nin. 	 A gurfa ganda mo ka ce da jinde beeri ka ne: «Ya Rabbi, ma si zunubi woone lasaabu i se.» Waato kaŋ a na woodin ci, a kani.


Go banydit ke ka ke Nhialic ku kɔc e loŋ gɔɔr ku roordit e kɔc yiic, agoki gueer e kalic kal e bɛnyditt tueŋ e ka ke Nhialic bɛny cɔl Kaiapath, 	 Alwaato din binde alfaga beerey da jama arkusey margu alfaga beero kaŋ se i ga ne Kayafa* faada ra.


Na wen, ke raan bɔ raan ci gam talentɔn tok, bi ku lueel, yan, Bɛny, yin ca ŋic nɔn ee yin raan ril, yin ee tem te ken yin kɔn com thin, ku yin ee kuany te ken yin kɔn pok thin; 	 Bora kaŋ na talent fa ta din mo kaa ka ne: ‹Ay jine bora, ay bay ni ya boro no kaŋ si bakar. Ni ga nangu kaŋ ni mana duma wi, nangu kaŋ ni mana say mo, ni ga hin ka margu.


Go Yecu dit ku jɔ ro ŋuak e pɛlenɔm, ku ne miɛt ee Nhialic piɔu miɛt ne yen ayi kɔc. 	 Yesu goono ga beeri laakal da gaaham da gaakuri ra, Irikoy do da borey mo do.


Ku yan e lɔ ne kede nyuuth ci a nyuooth; aguɔ welpiɛth lueel e keniim welpiɛth aa cool e guiɛɛr ɛn keek e Juoor yiic; aa ke luɛɛl e kɔc de naamden niim kapac te cin kɔc, nɔn bi en yien aa ɣɔric, yen ke luɔɔi, ayi ka ca looi ɣɔn nɔn ee kek ɣaar yiic ayadaŋ. 	 Ay koy zama Irikoy bangandi ay se ay ma koy. Ay koy ka Baaru Hanna dede kaŋ ay goono ga waazu dumi cindey se. Amma ay n'a dede labu gaa jine borey se, zama a ma si te ay goono ga goy, wala ay jin ka goy yaamo se.


Ku wok ee jam de pɛlenɔm lueel woke kɔc ci ŋuɛn; ku acie pɛlenɔm e pinye enɔɔne, ku acie pɛlenɔm e banydit ke pinye nɔm, bany bi cien naamden rial. 	 Goy dumi waani-waani yaŋ mo go no, amma Irikoy follonka no, nga kaŋ ga hay kulu goy boro kulu ra.


Thiecki Pilolago ku Julia, ku Nereu keke nyankene, ku Olumpa, ku kɔc ɣerpiɔth rɛɛr ne keek kedhie. 	 Wa Filologus fo, da Yuliya, da Niriyos da nga wayme, da Olimpas, da hanantey kaŋ yaŋ go i banda.


E cin raan e ye lueel, te theme ye, yan, Yɛn them Nhialic; Nhialic acii dueere them e kerac, ku yenguop acin raan e them ayadaŋ: 	 Waati kaŋ boro du siyaŋ, boro ma si ne: «Irikoy do no ay siyaŋo fun.» Zama i si hin ka Irikoy si da hari laalo, nga bumbo mo si boro kulu si.


Ku te ci kɔc e dom tiit wende tiŋ, ke luelki kapac, yan, Wen bi kaŋ lɔɔk lak, ki; bak nakku, agoku kedɛn, an, bi lɔɔk lak, agoku dɔm abi aa keda. 	 Amma waato kaŋ goy-teerey di izo, i ne ngey nda care se: ‹Woone ya tubukwa no. Wa kaa iri m'a wi ka tubo ta.›


Na wen, ke Yecu jel keke kɔckɛn e piooce lek bɛi ke Kaidhareia de Pilip: go kɔckɛn e piooce thieec kueer, yan, Ye kɔc lueel, an, aa ŋa? 	 Yesu mo dira noodin, nga nda nga talibey, ka koy Kaysariya Filibi kawyey ra. Waato kaŋ i go fonda ra, a na nga talibey hã ka ne i se: «Borey goono ga ne ay ya may no?»


ku duku gueer ee wo gueer e pɔl, acit man e kɔc kɔk, ku yok wopiɔth riit wapac; ku cok e luɔɔi wek ekene, ne tiŋ aa wek akol tiŋ ke ɣeet tethiɔk. 	 Iri ma si fay d'iri margey, danga mate kaŋ cine a te boro fooyaŋ se doonay. Amma iri ma care yaamar, sanku fa sohõ kaŋ araŋ go ga di zaaro din go ga maan.


Na wen, aci ye piŋ nɔn ee yen Yecu de Nadhareth, ke jɔ coot, yan, Yecu, wen e Dabid, tɔ yiniɔu kok weke yɛn. 	 Waato kaŋ a maa i ne Yesu, Nazara bora no go ga bisa, kal a soobay ka nga jinda sambu ka ne: «Ya Yesu, Dawda Izo, ma bakar ay se!»


Go Kerodiath Jɔn mɔk ater, akɔɔr luɔi nɛk en en; ku ken leu e nak: 	 Hirodiya mo konna Yohanna, a ga ba nga m'a wi za doŋ, amma a mana du fondo.


Go bɛn ku be ke yok anin, aci nin ke nɔk. 	 A ye ka kaa, a n'i gar i go ga jirbi, zama i moy tin.


Yɛn e riɔɔc e kedun, akuoc nɔn ee yen ɣɔric yen naŋ can ro nak piny e luɔi ne biakdun. 	 Ay goono ga humburu araŋ se a ma si koy te goyo kaŋ ay te araŋ game ra ma ciya yaamo!


go lupɔɔke lɔ riauriau, abik ɣɛɛr ewic, awar ɣɛɛr dueere raan lupɔɔ tɔ ɣer. 	 A bankaarayey mo kaari sanda wayna cine, ikwaaray pal-pal da cimi, hala kwaarandiyaŋ hari si no ndunnya ra kaŋ g'i kwaarandi danga woodin cine.


Duoki e lueel nɔn e ba yɛn ba mat bɛn taau e piny nɔm; yɛn ecii bɔ ba mat bɛn taau e piny ncm, ee tɔŋ en aba bɛn taau. 	 Wa si tammahã hala baani no ay kaa ka daŋ ndunnya ra bo. Ay mana kaa ka baani daŋ fa, amma takuba.


Na wen, aci Thila bɛn Makedonia keke Timotheo, ke Paulo jieth piɔu, go cok e guiir en Judai, yan, Yecu yen aye Kritho. 	 Amma waato kaŋ Sila nda Timotiyos kaa ka fun Masidoniya, Bulos na mo ye waazo gaa. A goono ga seeda Yahudancey se ka ne: «Yesu no ga ti Almasihu.»


(ku abeel kɔk aake bɔ e Tiberia tei, bik tethiaak ke te waan ciɛme kɔc kuin ci pam, ke Bɛnydit ci thieithieei kɔn lueel): 	 Hi fooyaŋ fun Tiberiya ka maan nango kaŋ i na buuro ŋwa, waato kaŋ Rabbi na saabuyaŋ te banda.


E yi cuk tiŋ nɛn ke yi ye kaman, agoku yi taau ɣot? ku cine kɔu lupɔ, agoku yi gam lupɔ ceŋ? 	 Waatifo mo no iri di nin yawtaray ra, hal iri na ni zumandi? wala banji ra, hal iri na ni bankaaray?


Goki ŋuoot nyin, ku guutki e kecin; ku mɛŋ kɔc kɔk e kecin, 	 Gaa no i tufa a moyduma gaa, ka soobay k'a kutubo. Boro fooyaŋ mo n'a saŋ-saŋ


Ku yin, te lɛŋ yin, ke yi lɔ ɣonduon ee yin lɔŋ thin, ku te ci yin ɣot thiook, ke yi laŋ Wuoorduon raan nu te ci thiaan; na miak, ke Wuoordun raan e ke ci thiaan tiŋ, ka bi yi cuoot e kɔc niim. 	 Amma nin, waati kaŋ ni ga te adduwa, ma furo ni fu-izo ra ka meyo daabu. Ma ni adduwa te ni Baabo kaŋ go tugante gaa. Ni Baabo kaŋ go tugante mo ga ni bana.


E thieek e rieu e weyiic wedhie, ku bioŋ e thieek e cii e tɔ nhiany: dhoom ku roor e dieer lei kɔɔr, ku akɔɔrroor, loŋden abii Nhialic guiir atuc. 	 Hiijay ma ciya darza hari boro kulu do, hiijay daaro mo ma si bara nda ziibi. Zama Irikoy ga ziibantey da zina-teerey ciiti.


Yɛn aye Alpa ku ya Omega, gɔl e kaŋ ku thok e kaŋ, kee lueel Bɛnydit Nhialic ka, Bɛnydiit nu, ku aa nu, ku bi bɛn, Raan e kaŋ leu ebɛn. 	 Ay no A nda Zed, yaadin no Rabbi Irikoy ci, nga kaŋ go no sohõ, a go no za doŋ, a ga kaa mo, Hina-Kulu-Koyo no.


Amɔr kadhic cike e ɣaac e miliim kaarou? ku acin tok e keek toŋ ee Nhialic moor nɔm. 	 Manti i ga sasa gu neera dala hinka? Kaŋ i ra baa afo Irikoy mana dinya a gaa.


Tharde ki yen a luɛɛl, yan, Loŋ ci mac ɣɔn, loŋ ŋoote Nhialic ke kaac thin egɔk, yan, ee kede Kritho, acii dueere tɔ cin naamde ne loŋ de Mothe, loŋ ci yien kɔc e loŋe cok, wen ci en run lɛɛr bot kaŋuan ku thierdiak, ku ke ci kɔn lueel, an, bi gam en, acii loŋ de Mothe dueer tɔ cin naamde. 	 Woone ay goono ga ci: Irikoy jin ka alkawlo daahirandi. Asariya kaŋ furo jiiri zangu taaci nda waranza banda, a si alkawlo wo ganandi, hal a ma ciya yaamo.


ku dhieth Jakop Jothep mony e Mari, nyan waan dhieth Yecu, cɔl Kritho. 	 Yakuba na Yusufu, Maryama kurnyo, hay, Maryama kaŋ gaa i na Yesu, kaŋ se i ga ne Almasihu, hay.


Na wen, di, ke kɔc kaarou e keyiic aake cath ekool mane guop ke ke lɔ paan cɔl Emauth, kaam de paane ke Jeruthalem acit mail kadherou. 	 Guna mo, i boro hinka goono ga dira hano din hane ka koy kawye fo do kaŋ se i ga ne Imuwasu. Kawya ga mooru Urusalima sanda kilometar way cindi fo cine.


Na wen, acik kaken noom, ke ke dok e keyac ne bɛny de baai, 	 Waato kaŋ i na noorey ta, a banda no i na windikoyo guunu-guunu


Na wen, te ciɛth kek e pɛɛnydit yiic, ke ke yin kɔc looŋ bik muk, looŋ cii tuuc lueel ku roordit nu Jeruthalem. 	 Kaŋ i goono ga gana kwaarey ra, i goono g'i no lordey kaŋ yaŋ diyey da arkusey kaŋ go Urusalima te, i m'i gaay.


Ku raane aŋicku te bi yen thin: ku na miak bɔ Kritho, acin raan ŋic te bi en bɛn tliin. 	 Amma iri ga bay naŋ kaŋ boro no, amma waati kaŋ Almasihu ga kaa, boro kulu si bay naŋ kaŋ boro no.»


Guɔ tunynhial de piu piŋ a lueel, yan, Yin piɛthpiɔu, yin Raan nu, ku yin Raan e nu, Raan Ɣerpiɔu, ne guieer ci yin loŋ guiir ale: 	 Ay maa hari malayka kaŋ ne: «Adilitaraykoy no nin kaŋ go no sohõ, kaŋ go no mo za doŋ, nin Ihanna, zama ni na ciiti te yaadin.


Go bɛ jai ke luel guutguut, yan, Raane akuoc. 	 Bitros ye ka ze da zeyaŋ ka ne: «Ay si bora din bay.»


Go duet pelniim puk nɔm, luelki, yan, Ei; kaŋ abik wo dak ne week etok; aŋuan luɔi ba we lɔ tede kɔc e kaŋ ɣaac, lak ro ɣɔɔc. 	 Amma laakalkooney tu ka ne i se: ‹Hambara a si wasa in d'araŋ se. Wa koy neerakoy do ka day araŋ boŋ se.›


Yɛn cin ken aa leu yatok: ken aa piŋ, yen aya yɛn loŋ guiir: ku piɛth guieerdi, ne ke can kede piɔndi e kɔɔr, ee kede piɔn ee Waar, raan e toc ɛn, yen aya kɔɔr. 	 Ay bumbo si hin ka hay kulu te. Sanda mate kaŋ cine ay ga maa, yaadin no ay ga ciiti. Ay ciito mo adilitaray wane no, zama ay s'ay bumbo miila gana, amma Baabo kaŋ n'ay donton wano.


Ku acin aciɛɛn bi bɛ nu: ku thoonydiit e Nhialic keke Nyɔŋamaal abi nu thin: ku abii liimke aa luooi; 	 Laaliyaŋ kulu si no koyne. Irikoy nda Feej'izo karga ga goro a ra, a tamey mo ga may a se. I ga di a moyduma,


Ayi dhien, te tek en eyic ater, ka cii dueer kɔɔc en edhiene. 	 Fu mo kaŋ fay ihinka ka gaaba nda care, fuwo din si du ka kay.


Thieithieei wek kɔc nɛk cɔk enɔɔne, we bi tɔ kueth. Thieithieei wek kɔc dhieu enɔɔne, we bi dɔl. 	 Albarkantey no araŋ wo sohõ harayzey, Zama i g'araŋ kungandi. Albarkantey no araŋ wo sohõ hẽenikoyey, Zama araŋ ga aniya ka haaru.


Na wen, an, leere yen e aloocditic, ke Paulo thiec bɛnydit alathker, an, Dueerku kaŋ lueel woke yin? Go, an, Ŋic thoŋ e Giriki? 	 Kaŋ i ga ba ka konda Bulos soojey fuwo ra, a ne wongu nyaŋo se: «Ni ga yadda ay se ya salaŋ ni se?» A ne Bulos se: «Ni ga waani Gareku sanni no?


Na wen, acuk akoolke lɛɛr, ke wo jɔ jal lok e kueerda; goki wo ruac kedhie, keke dieerken ku mithken, abuk ɣet e panydit kec: goku womiɔl tuk e abapdit yɔu, ku lɛŋku; 	 Waato kaŋ iri na jirbey din toonandi, iri fatta k'iri diraw te. Ikulu mo, d'i wandey d'i izey, n'iri dum kala kwaara banda. Iri gurfa noodin teeko me gaa ka adduwa te.


Ku raan e com keke raan e piook ayek tok, ku raan ebɛn abi ariopde yok, ariop bi roŋ ke luɔide yenguop. 	 Baakasinay si gaze abada. Amma annabitarayey ga ban, ciine waani-waaney ga ban, bayray mo ga ban.


Go dieeŋden gulde luooŋ e kiɛɛr yiic ku awɛŋ ke pieeu yiic; goki aa riɛm. 	 Ihinzanta mo na nga sintilo dooru isey boŋ da hari-moy boŋ. I bare ka te kuri mo.


Yen aa dap ɛn kɔc tuoc yin enɔnthiine; ku yin e kepiɛth looi nɔn ci yin bɛn. Na enɔɔne, wok ki etene e Nhialic nɔm wodhie, buk kaŋ bɛn piŋ kedhie, ka cii Nhialic thɔn yin. 	 Sahãadin-sahãadin binde, ay donton ka ni ce. Ni mo, ni boriyandi kaŋ ni kaa. Sohõ binde, iri borey kulu go ne Irikoy jine, zama iri ma hangan ka maa hay kulu kaŋ Rabbi na ni lordi nd'a.»


Go Yecu lueel, an, Ade raan toŋ ci a jak: aŋiɛc nɔn ci riɛl bɛn bei e yaguop. 	 Amma Yesu ne: «Boro fo n'ay ham, zama ay wo bay kaŋ dabari fatta ay gaa.»


Go Yecu lueel, yan, Lɔ, cɔl monydu, ku baki ene. 	 Yesu ne a se: «Koy ka ni kurnyo ce ka kaa ne.»


luɔi bi en e taau e yenɔm, abi aa kanithɔ deyin dhueeŋ, ke cinic kethiin rac, ayi anyinn, ayi daŋ cit e kene aliu; ku abi yic ɣɛɛr ewic ku cinic ke bi e gɔk. 	 A na woodin te mo zama a ma nga marga salle nga boŋ se, marga darzante kaŋ sinda tombi kulu, wala suuguyaŋ wala hayey din kulu dumi, hal a ma ciya marga hanante kaŋ sinda taali.


Na wen, aci ɣet e kalthok e panydit di, ke jɔ rɔm ke raan ci thou a ket kɔc, leere roor, ku ye mɛnh tok ne man nɔm, ku man acin nɔm moc: ku cath kut e kɔc ke panydit ne yen. 	 Waato kaŋ a maanu kwaara birno meyo gaa, guna i goono ga fatta nda buuko fo, kaŋ nga hinne no nyaŋo se, nyaŋo mo kurnyo bu no. Kwaara boro boobo goono g'a dum.


Cie ciindi yen e cuec ekake kedhie? 	 Manti ay kamba no na hayey wo kulu te?›


bi ku tɔu panydiit cɔl Nadhareth; luɔi bi jam aa yic jam ci lueel e nebii, yan, Abi cɔl raan e Nadhareth. 	 A kaa ka goro kwaara fo ra kaŋ se i ga ne Nazara, zama i ma haŋ kaŋ i ci annabey me ra toonandi, kaŋ i ne: «I ga ne a se Nazara boro.»


Yen a lueel en en, yan, Jɔ paac, yin e raan nine, jɔt rot e kɔc ci thou yiic, ke yi bii Kritho riaau. 	 Woodin se no a ne: «Ma tun, nin kaŋ goono ga jirbi, ka fun buukoy game ra, Almasihu mo ga kaari ni gaa.»


Ku namki akup de kunydewei aya, keke abatau de Weidit, yen aye jam de Nhialic: 	 Wa sambu _araŋ__ faaba, a ma ciya araŋ se wongu fuula. Wa sambu mo Irikoy Sanno kaŋ ga ti takuba kaŋ Biya _Hanno__ n'araŋ no.


Ku Kayapath, yen aye raan waan yin Judai loŋ, yan, aŋuan te bi raan tok thou e nyin e kɔc yiic. 	 Kayafa ga ti bora kaŋ saaware nda Yahudancey ka ne a gonda nafa boro folloŋ ma bu jama se.


Go kɔc cath ne yen goki kɔɔc, acik lɔ lik, ke ke piŋ rol, ku acin raan cik tiŋ. 	 Borey kaŋ go a banda mo kay siw! I goono ga maa jinda, amma i mana di boro kulu.


Na wen, ke ya tiŋ gok de thoonydiit ɣer, ku tieŋ Raan rɛɛr e yenɔm, Raan ci piny kat e yenyin ayi tenhial; ku acin tedɛn ci ro yok. 	 Ay di karga kwaaray beeri mo da nga kaŋ go ga goro a boŋ. Beene nda ganda zuru a se, i mana du i se nangu mo.


Na wen, alek biic, ke ke yok raan e Kurene, cɔl Thimom; goki dhil tɔ jɔt timdɛn ci riiu nɔm. 	 I go diraw gaa, kal i kubay da boro fo, Kayrawa kwaara boro no, kaŋ a maa ga ti Siman. I binde n'a tilasandi a ma Yesu kanjiyaŋ bundo jare.


Na wen, aci Mothe ye tiŋ, ke gai ne ke ci tiŋ: go lɔ tethiɔk le gɔɔk apiɛth, go rol e Bɛnydit tuol, ku yook, yan, 	 Waato kaŋ Musa di a kulu, a n'a dambarandi. A maan zama nga ma guna, kal a maa Irikoy jinde kaŋ ne:


Go Yecu lueel, yan, Eeŋo e yin a tɔ piɛth? acin raan toŋ piɛth nu, ee Nhialic etok. 	 Yesu ne a se: «Ifo se no ni ga ne ay se ihanno? Ihanno kulu si no kal afolloŋ, Irikoy hinne.


Ku te ci kek ɣet lɔɔk, ke ke bɔ piny de Genedharet. 	 Waato kaŋ i daŋandi mo, i to Janisarata laabu.


Banyke ayek ka ke ke cit teɣeric nu paannhial looi, kak e atiepden tei, cit man ci Nhialic Mothe wɛɛt, ɣɔn kɔɔr en luɔi looi en keemɔ: aci lɛk en, an, Woi apiɛth, yin bi kaŋ looi kedhie, cit man ɣɔn ci ke nyuoth yin e kuurdit nɔm. 	 Borey din goono ga saajaw te hayey se kaŋ yaŋ ga ti beena ra waney misa d'i biya, mate kaŋ Irikoy kaseeti Musa gaa, waato kaŋ a soola nga ma hukumo cina. Zama Irikoy ne: «Ma laakal ka hay kulu te deedando boŋ kaŋ i cabe ni se tondo ra.»


Ku na dhɛnki kɔc kaŋ kɔc ŋathki nɔn ba wek kaŋ bɛ noom tede keek, ee lɛc ŋo cath ke week? kɔc e kerac looi ayek kɔc e kerac looi dhɛn kaŋ, yan, bik kaŋ bɛ aa noom ka cit ka cik aa dhɛɛn. 	 Da mo araŋ ga garaw no ngey se kaŋ yaŋ araŋ gonda beeje i gaa araŋ ga du a, saabuyaŋ woofo no araŋ se? Baa zunubikooney ga garaw no zunubikooniyaŋ se hal i ma ye ka du mate kaŋ i no din.


e Nhialic de nɔm pɛl, yen etok, e ye tɔu ke dhueeŋ aɣet athɛɛr. Amen. 	 Wa darza no Irikoy follonka kaŋ laakalo sinda cine se hal abada abadin Yesu Almasihu do! Amin!


Na wen, aci kene lueel, ke jɔ kuin ci pam noom, ku jɔ Nhialic yɔɔk, an, Thieithieei, e keniim kedhie: na wen, ke wɛkic, ciɛm. 	 Waato kaŋ a na woodin ci no, nga bumbo na buuru sambu ka Irikoy saabu borey kulu jine. A na buuro ceeri ka soobay ka ŋwa.


Na wen, ke gokdiit gɛiye tiec paannhial; tik aceŋ akɔl cit lupɔ, ku nu pɛɛi e yecok, ku ceŋ gol e dhueeŋ e yenɔm gol de kɔu kuɛl kathieer ku rou; 	 I di alaama bambata fo beena ra: wayboro fo goono ga daabu nda wayna, hando mo go a cey cire. Koytaray fuula kaŋ gonda handariyayze way cindi hinka mo go a boŋo gaa.


Na wen, aŋoot aliith e Winythok wei, ke ŋic Yecu nɔn ci thaarde bɛn, thaar bi en jal e piny nɔm le tede Wun, ku nhieer nhiɛɛr en kɔckɛn nu e piny nɔm, yen aa nhiɛɛr en keek a thooke kaŋ. 	 A go, Paska bato* ga ba ka to. Yesu bay kaŋ nga saaya to kaŋ nga ga fun ndunnya wo ra ka koy Baabo do. Za kaŋ a ga ba nga borey kaŋ yaŋ ga ti a waney kaŋ yaŋ go ndunnya ra, a _cabe i se mate kaŋ nga__ ga ba r'ey hala bananta.


Na wen, ke wieek e yecok enɔnthiine, jɔ guɔ thook: go dhuok bɛn ɣot, ku yokki aci thou, goki jɔt, lek thiɔk e monyde lɔɔm. 	 Sahãadin waybora kaŋ Bitros jine ka bu. Arwasey mo furo, kal i di waybora mo bu. I kond'a taray k'a fiji kurnyo jarga.


ku yek Nhialic de paannhial laat ne baŋ de rɛm reemeke gup ku ne baŋ de tetookken; ku reecki kepiɔth puk e luɔidɛn rac. 	 I na beene Irikoyo kayna ngey gurzuga da ngey jombey se, i mana tuubi mo ka ngey goyey naŋ.


yen ka, kɔc e tɔu e tau de guop aciki Nhialic dueer tɔ mit piɔu. 	 Borey mo kaŋ yaŋ goono ga Adam-ize daa laalo gana si du ka kaan Irikoy se.


Ee loŋ yen e agɔth bɛɛi; ku te cin loŋ, ke wac ee kɔc wooc aliu. 	 Zama asariya no ga kande Irikoy futa, amma naŋ kaŋ asariya kulu si, taali mo si noodin.


Go keek lɛk kaaŋ, yan, De cɔɔr dueer cɔɔr daŋ thel? ciki bi loony e pulic kedhie? 	 Kal a na yaasay fo ci i se mo ka ne: «Danaw ga hin ka goobu candi danaw fo se? Manti ihinka kulu ga kaŋ goota ra no?


acie yen, ku te ci kek e tiŋ, nɔn ci guieer taau e yacin guieer ban welpiɛth guieer kɔc kene cueel, acit man ci guieer bi en aŋueel guieer taau e Petero cin, 	 Amma jine borey din di kaŋ Irikoy na Baaru Hanna talfi ay gaa ay ma kond'a dumi cindey se, mate kaŋ cine a n'a talfi Bitros gaa a ma kond'a Yahudancey se.


Na ɣɔn, acieec jɔŋ rac jɔŋ cin thok. Na wen, aci bɛn bei, ke raan wen cin thok, ke jam; go kut e kɔc gai. 	 Yesu goono ga follay fo gaaray kaŋ na bora te beebe. A go no mo, waato kaŋ folla fun, kala beeba salaŋ. Borey marga dambara.


Na wen, aci kɔc pɔk kɔc wen ci gueer, ke Judai juec keke Juoor ci rot tɔ ye Judai, kɔc rieu Nhialic, ke ke kuany Paulo cok keke Baranaba: goki jam ne keek, yookki keek alal, yan, bik aa cool e tɔu ne dhueeŋ de Nhialicic. 	 A go mo, waato kaŋ jama kar ka say, i ra boro boobo, Yahudance da borey kaŋ yaŋ furo Yahudance diina ra ganako hanney, na Bulos da Barnaba gana. Ngey mo salaŋ boro woodin yaŋ se ka ne i ma soobay ka mo ye Irikoy gomno gaa.


ku we bi joŋgoor yok ayadaŋ, bi kek Paulo taau e kekɔɔth, bik lɔ lɛɛr yinki mudhiir Pelik apiɛth. 	 A ne i ma almanyaŋ soola mo kaŋ boŋ i ga Bulos dake ka kond'a baani samay laabukoyo Filikos do.


Ku panydit ebɛn acik gueer ɣot thok. 	 Kwaara borey kulu margu fu meyo gaa.


Na kuɛɛreda Abraɣam, kene tɔ ye raan piɛthpiɔu ne luɔi, ɣɔn lɛm en Yithak wende e yiŋ de lam nɔm? 	 To! Manti Irikoy n'iri kaayo Ibrahim lasaabu adilante _nga jine__ a goyey do waato kaŋ a na nga izo Isaka salle feema boŋ?


Yen ee wo cok e them wok lɔ bi wo lɔ e lɔŋeyic, ke cin raan bi wiik ne dom bi en rɛɛcdɛn reec kek gam dɔmic. 	 Iri ma te anniya mo ka du ka furo fulanzamyaŋo din ra, hal iri boro kulu ma si kaŋ wangu-ka-ganayaŋ misa din boŋ.


Go ke yɔɔk, yan, Aci gam week luɔi ba wek kecithiaan ŋic, kede ciɛɛŋ de Nhialic: ku tede kɔc nu biic, kaŋ kedhie ayeke looi ne kɛŋ: 	 A ne i se: «I n'araŋ no araŋ ma Irikoy koytara gundey* bay. Amma ngey kaŋ go taray, i ga hay kulu ci i se nda misayaŋ.


Na wen, aci piny ru, go anuɔɔn dit cak e alathkeer yiic, yan, ci Petero yedi? 	 A go no, waato kaŋ mo bo, kusuuma bambata te soojey do, hala haŋ kaŋ no Bitros ciya.


Na wen, ke kɔc muk Yecu ke getki guop, ku duiki. 	 Alborey mo kaŋ yaŋ goono ga Yesu gaay n'a hahaara k'a jadde.


Kɔcke ee kɔc e rot pɔc bei, kɔc e kepiɔth tuom ka ke piny, kɔc liiuwe Weidit tede keek. 	 Borey din ga ti borey kaŋ yaŋ goono ga fay-fayyaŋ te, i goono ga ngey Adam-ize daa laala gana, i sinda Biya _Hanno__ mo.


Na wen, aci wathii e piŋ, ke jɔtki leerki Kaithareia, goki tɔ lɔ Tartho. 	 Waato kaŋ nya-izey bay woodin gaa, i kande Sawulu Kaysariya k'a donton hala Tarsus.


Go Yecu bɛn e raŋ nɔm, aa be keŋ e yeyic. Raŋe ee kok, ku tɔu kuur e yenɔm. 	 Yesu binde ye ka duray nga biya ra ka kaa saara do. Saara din mo guusu no kaŋ go tondi ra, tondi fo mo no ga ti a me dabirjo.


Ku kɔc ke luɔi de loŋ kek atɔuki e aciɛɛnic kedhie: luɔi ci e gɔɔr, yan, Raan ebɛn raan cie cool e dot ka ci gɔɔr e awarek de loŋic kedhie, bi keek aa looi, ka ci cieen. 	 Amma borey kulu kaŋ ga naanay asariya goyey gaa, laaliyaŋ kaŋ i boŋ, zama i hantum ka ne: «Laalante no boro kulu kaŋ si mo ye hay kulu kaŋ go hantumante asariya tira ra, ka n'i te mo.»


Raan e riŋdi cuet, ku dek riɛmdi, ee cath ke piir athɛɛr, ku aba jat nhial ekool rial wadaŋ. 	 Boro kaŋ goono g'ay gaahamo ŋwa k'ay kuro haŋ mo gonda fundi hal abada, ay mo g'a tunandi zaari bananta ra.


Go Petero jam gɔl, ku guiir keek ne kueny e kaŋ kecok kuany, yan, 	 Amma Bitros sintin ka sanno feeri i se za boŋo kal a me ka ne:


Ku aa muk kuɛl kadherou e ciin cuenyde: ku bɔ abatau bei e yethok, abatau moth e thok kaarou: ku cit nyin akɔl te ruel en alal. 	 Kambe ŋwaaro ra mo a gonda handariyayze iyye. A meyo ra mo takuba kaano goono ga fatta. A moyduma mo ga hima wayna alwaati kaŋ a goono ga kaari da nga gaabo.


Acit man ciɛthe Waada ke piir e yenhde etok, yen aci en Wende miɔɔc aya, ke bi cath ke piir e yenhde etok; 	 Zama danga mate kaŋ cine Baabo gonda fundi nga bumbo ra, yaadin mo no a na Izo no a ma bara nda fundi nga bumbo ra.


Ku jel kɔc kɔk e keek lek te nu Parithai, lek ke lɛk ka looi Yecu. 	 Amma i ra afooyaŋ koy Farisi fonda borey do ka ci i se hay kulu kaŋ Yesu te.


ku yookki kuurdit keke kuur kor, yan, Lɔɔnyki e woniim, thianki wook e Bɛnydit nyin, Bɛny rɛɛr e thoonydit nɔm, ku ne agonhdiit e Nyɔŋamaal: 	 I goono ga ne tondi kuukey da tondey se: «Wa kaŋ iri boŋ, k'iri tugu nga kaŋ goono ga goro karga boŋ se da Feej'izo futa mo se.


Ku thuɔɔu yen aa ceŋ piny tei, gɔl te ɣɔn nu Adam ɣeet e Mothe, aa ceŋ kɔc acakaa kɔc ken kerac wooc cit man e kerɛɛc e looi Adam, yen acit raan ci lueel, an, bi bɛn. 	 Kulu nda yaadin buuyaŋ na mayray te borey boŋ za Adamu ka koy Musa gaa, baa borey kaŋ yaŋ mana zunubi te kaŋ hima nda Adamu taalo. Adamu no ga ti bora kaŋ ga aniya ka kaa din misa.


Na ɣɔn theen, ekool mane guop, yen aye kool tueŋ e akool kadherou yiic, te ci ɣot gaar, ɣon ci kɔcpiooce gueer thin, ne riɔɔc riɔɔc kek e Judai, ke Yecu bɔ ku kɛɛc e ciɛɛlic, yook keek, yan, E mat tɔu ke week. 	 Zaaro din wiciri kambo, habo zaari sintina ra, kaŋ fu meyey go daabante nango kaŋ talibey go Yahudancey humburkumay sabbay se, Yesu kaa ka kay i bindo ra ka ne: «Laakal kanay ma bara araŋ banda.»


Ku raan cii kake lueel ne kede, ee raan e dhien mɛɛn, acin raan e dhienden ee luui ten ee lam. 	 Zama bora kaŋ ciine i te hayey din ra, a kunda go waani. Kunda din ra boro kulu mana saajaw te sargay* feema se.


Ku Jɔn ayadaŋ aa ye kɔc baptith Ainon thiaak ke Thalim, luɔi nu piu juec etɛɛn: ago kɔc bɛn, bike bɛn baptith. 	 Yohanna mo goono ga baptisma te Enon gooro ra, kaŋ ga maan Salim kwaara, zama hari boobo go noodin. Borey goono ga kaa, a goono ga baptisma te i se.


Ku te ca wek thou ne Kritho etok, te lɔ ka ke piny nɔm, eeŋo ya wek ka lueel kɔc piŋ, cit man pieer wek e piny nɔm, 	 Za kaŋ araŋ bu Almasihu banda ka fay da ndunnya hayey, ifo se no araŋ goono g'araŋ gora te danga ndunnya goray, k'a lordey* gana.


Go lɛk raan ci cin riɔu, yan, Jɔt rot, kaace cil. 	 Yesu ne bora kaŋ kamba suugu din se: «Tun ka kaa bindo ra.»


Mithekɔckuɔ, aca luel ne kede nɔn can e dɔm: ee cook tok en luɛɛl tci, yan, Ka nu cieen acan nɔm maar e ke, ku ja ro riɛɛny tueŋ te nu ka nu tueŋe, 	 Nya-izey, ay bumbo, ay mana lasaabu kaŋ ay jin ka du a bo, amma hari folloŋ no ay goono ga te: ay go ga dinya hayey kaŋ yaŋ go banda ka kookari ka to wo kaŋ yaŋ go jina gaa.


Eeŋo bi bɛny de dom jɔ looi? abi bɛn bi kɔc tit dom bɛn nɔk, ku jɔ dom yien kɔc kɔk. 	 To. Ifo no kali koyo ga te? A ga kaa no ka goy-teerey din halaci ka kalo sufuray boro fooyaŋ se.


Ku enɔɔne, wek laŋ, wek mithekɔckuɔ, ne rin ke Bɛnydan Yecu Kritho, an, Yak jam tok lueel wedhie, ku e cin teŋ tɛk wek weyiic; ku we bi weyiic mat etok e piɔn tok ku ne loŋ tok, loŋ luɛlki. 	 Woodin sabbay se _da__ malaykey sabbay se _mo__, a ga hima wayboro ma bara nda dabaro kaŋ cire a go seeda nga boŋo gaa.


aye keek wɛɛt cit man e raan cath ke riɛl, ku acii cit man e kɔc e loŋ gɔɔr. 	 zama a n'i dondonandi sanda hinkoy, manti sanda i asariya* dondonandikoy cine.


Aci Weidit Ɣer kɔn lɛk en, yan, Yin cii bi thou, te ŋoot yin ke yi ken Kritho de Bɛnydit kɔn tiŋ. 	 Biya Hanno go a gaa mo. Biya Hanna jin k'a bayrandi kaŋ a si di buuyaŋ kala nd'a di Rabbi Almasihu jina.


Na ɣɔn, a lɛŋ tedaŋ, ku jɔ lɔŋ pɔl, go raan toŋ e kɔcken e piooce lueel, yan, Bɛnydit, wɛɛte wook e lɔŋ, acit man waan weete Jɔn kɔckɛn e piooce aya. 	 Han fo, kaŋ Yesu go nangu fo ga te adduwa, kaŋ a te ka ban, kal a talibey ra afo ne a se: «Rabbi, m'iri dondonandi adduwa, mate kaŋ cine Yohanna na nga talibey dondonandi nd'a.»


Ku te ciɛthe raan wakɔu, ka kɔth, e luɔi cin en ɣɛɛrepiny cath ke ye. 	 Amma da boro ga dira cin, boro ga kati, zama kaari si bora ra.»


Go Yecu ke yɔɔk, yan, Acie Mothe yen eye week gam knine, kuin bɔ paannhial; ee Waar yen ee we miɔɔc e kuin yic bɔ paannhial. 	 Yesu mo ne i se: «Haciika, haciika ay ga ci araŋ se: manti Musa no k'araŋ no buuro din kaŋ fun beene bo, amma ay Baaba no g'araŋ no buuru cimi-cimo kaŋ fun beena ra.


Ku we cii Nhialic tɔ ɣɔɔr, wek kɔc ɣɔn ci thou ne kakuon ee yak wooc, ku ne karɛckuon ee yak looi; 	 Araŋ wo, waato araŋ go buukoyaŋ araŋ taaley d'araŋ zunubey sabbay se.


Ku yɛn mit piɔu ne baŋdun nɔn e liɛɛu yɛn etɛɛn, luɔi ba wek gam; apiɛth tei, loku te nu yen. 	 Ay mo ga maa kaani araŋ sabbay se kaŋ ay si noodin, zama araŋ ma cimandi. Amma iri ma koy a do.»


Na wen, e wɛɛric cil, ke raan cot, yan, Tieŋki, mony thiek ka bɔye! Laki biic lak luɔɔrki. 	 Amma cino farsi bindi, kal i maa cilili: ‹Wa guna, arhiijo neeya! Wa fatta k'a kubay!›


Go jɔɔk rac ebɛn goki lɔŋ, yan, Tɔ wo lɔ te nu kudhuur buk lɔ e kegup. 	 Follayey na Yesu ŋwaaray ka ne: «M'iri donton gursuney din ra, zama iri ma furo i ra.»


na yin enɔɔne, yin raan e raan daŋ wɛɛt, cii rot e wɛɛt ayadaŋ? Yin ee kɔc yɔɔk, an, Duoki e kual, ku yin guop, ye kual? 	 To! Ni kaŋ ga boro fo dondonandi, ni siino ga ni boŋ dondonandi no? Ni kaŋ ga ne i ma si zay, ni wo siino ga zay no?


Ku te ee yen lim rac, en elime, go lueel e yepiɔu, yan, Bɛnyda e gaau e bɛnde; 	 Amma da tam laala din ga ne nga bina ra: ‹Ay koyo ga gay hal a ga kaa,›


Go yɔɔk, yan, Ŋadi aci kecamdit looi; ku jɔ kɔc juec cɔɔl: 	 Amma Yesu ne a se: «Boro fo na batu bambata te ka boro boobo ce.


Na wen, e akoolke, ke jɔ took, en etiiŋe, ku thou; goki waak guop, ku tɛɛuki ɣon nu nhial. 	 A go no, jirbey din ra waybora jante ka bu. Waato kaŋ i n'a nyumay binde, i n'a jisi jidan bisa fu-ize fo ra.


Amawoou tok aci wan; amawoou kaarou ka, aŋootki ke ke bɔ e kake cok. 	 Balaaw sintina bisa, guna mo balaaw hinka go banda ga kaa.


Yin ken a ciim; ku tiiŋe, gɔl te wen ba yɛn ɣot, aɣet ci enɔɔne aken a pɔl cok e ciem. 	 Ni man'ay sunsum, amma wayboro wo, za waati kaŋ ay furo, a mana fay d'ay cey sunsumyaŋ.


Na wen, ke kɔc kɔk e ke jɔt rot tɔki rot e caatɔɔ, ku jɔki cak thok, luelki, yan, 	 Afooyaŋ koyne tun ka kande tangari seeda a boŋ ka ne:


Ku keerkeer daŋ acin raan dueer e leu e kɛɛr, ee ke ye thok e kɛɛr etok, yen aye Yecu Kritho. 	 Waato kaŋ ay go zanka, ay go ga salaŋ sanda zanka cine, ay go ga miila sanda zanka cine, ay go ga lasaabu sanda zanka cine. Amma sohõ kaŋ ay te albeeri, ay na zankataray harey jisi.


Ee mɛnhou e keyiic kaarou, mɛnh e loi kede piɔn e wuonden? Goki lueel, yan, Ee mɛnh tueŋ. Go Yecu ke yɔɔk, yan, Wek yɔɔk eyic, yan, Kɔc e atholbo tɔ kut keke akɔɔrroor kek a kɔn lɔ e ciɛɛŋ de Nhialicic e week. 	 To. I boro hinka din ra woofo no ka te haŋ kaŋ i baabo ga ba?» Kal i ne: «E! ijina me!» Yesu ne i se: «Haciika ay ga ne araŋ se: jangal taakoy da kaaruwey g'araŋ jin ka furo Irikoy koytara ra.


ke bɛny de lime abi bɛn ekool cii ye tit tlun, ku abi bɛn e thaar kuc, 	 kala tamo din koyo ga kaa zaaro kaŋ a mana tammahã din ra, da saaya kaŋ a si bay ra.


Goki piɔth miɛt, ku matki kethook, an, bik gam weu. 	 I maa kaani gumo ka wafaku nd'a ka ne ngey g'a no nooru.


Go tik lueel, yan, Bɛny, yin ŋiɛc aye nebi. 	 Waybora ne a se: «Albora, ay faham kaŋ ni ya annabi no.


yak ka ke enɔɔne wɛɛr bei e keracic, ne rac rɛɛc akool. 	 Araŋ ma alwaati wi da laakal, zama jirbey wo ga laala.


Agoki kum nyin, ku jɔki yup nyin, ku thiecki, yan, Luel: eeŋa raan e yup yin? 	 I n'a moy haw ka soobay k'a hã ka ne: «Ma annabitaray te me, may no ka ni kar?»


Ku enɔɔne, tiŋ, ciin e Bɛnydit atɔu e yiguop, ku yin bi cɔɔr, ku cii akɔl bi tiŋ akoolke. Na wen, etethiine, ke ke cit ruu ku cuɔlepiny ke ke loony e yeguop; go yieem, akɔɔr raan bi e dɔm cin thel. 	 Sohõ binde, Rabbi kamba go ni boŋ. Ni ga dana, ni si di wayna hal alwaati fo.» Sahãadin-sahãadin mo, buuda da kubay kaa a gaa. A goono ga dadabe ka ceeci boro kaŋ ga nga candi.


Aguɔ jɔ lueel, yan, Ya ki, yɛn bɔ, (Kedi aci gɔɔr e awarek ci dolic) Ba kede piɔndu bɛn looi, yin Nhialic. 	 Gaa no ay ne: ‹Ay neeya, ay kaa. (I hantum ay boŋ tira kunkunante ra.) Ya Irikoy, ay kaa zama ay ma ni miila te.› »


Weŋ ci we weŋe acii bɔ tede raan e cɔl week. 	 Boŋ-bareyaŋo wo mana fun Irikoy kaŋ goono g'araŋ ce din do!


Na wen, ekool tok e akoolke yiic, ke lɔ e abelic keke kɔckɛn e piooce, ku jɔ keek yɔɔk, yan, Bak teemku lɔɔk. Agoki abel lony. 	 A go no mo, han fo jirbey din ra, kaŋ a furo hi ra, nga nda nga talibey. A ne i se: «Iri ma daŋandi ka koy teeko banda ya-haray.» Kal i tun.


Na wen, athelki ye wei, ke ke dɔm raan cɔl Thimon raan e Kurene, ke bɔ rɛɛr, goki tim ci riiu nɔm taau e yeket, bi ɣaac e Yecu cok. 	 Alwaato kaŋ i goono ga kond'a, i na boro fo di kaŋ maa Siman, Kayrawa kwaara boro no, kaŋ goono ga fun saajo ra. I na kanjiyaŋ bundo dak'a boŋ, a m'a jare Yesu banda.


Ku enɔɔne yɛn e piɔu jiɛth; ku ba ŋo lueel? Ba lueel, yan, Waar, kony ɛn e thaare? Ku ne biak de ekene, en aa ba yɛn tede thaare. 	 Sohõ ay fundo go taabi ra. Ifo no ay ga ne? Wala ay m'ay Baaba ŋwaaray a m'ay faaba saaya wo gaa no? Amma woodin sabbay se no ay kaa saaya wo gaa!


Ku wek bany de niim him, yak luui wakie ayadaŋ tede liimkun, yak wɛi pɔl wɛi aa wek ke waai: ne ŋiny ŋiec wek cooke, yan, Bɛnydun week ayadaŋ anu paannhial, ku acin kueny ee yen kɔc kuany yiic. 	 Araŋ mo koyey, araŋ ma te i se yaadin. Wa fay da deeniyaŋ, zama araŋ ga bay kaŋ araŋ kulu koyo go beena ra. Baar'a-baar'a si a do mo.


Ago rinke ɣet piny e Thuria ebɛn; goki kɔc tok bɛɛi te nu yen kedhie, kɔc cii juai dɔm, juan kithic, ayi kɔc ci cuii gup ne ke cath ke keek, ayi kɔc cii jɔɔk rac dɔm, ayi kɔc cii nok dɔm, ayi kɔc ci duany; go ke tɔ waar. 	 A baaro koy Suriya laabo kulu ra. I kand'a se doorikomey kulu, da borey kaŋ yaŋ goono ga taabi da doora-doora waani-waani da gurzugay, da follay* tamey da follokomey, da yeenikooney. A n'i kulu no baani.


Na wen, aci ye piŋ, ke dap ro jɔt, le te nu yen. 	 Nga mo, waato kaŋ a maa woodin, a tun da waasi ka koy a do.


Go Yecu yɔɔk, yan, Raan ci waak, acin te dak e ye, ee wɛk bi e waak cok etok, ku ci guop ɣɛɛr ebɛn: ku week, wek ɣer, ku acie week wedhie. 	 Yesu ne a se: «Boro kaŋ i jin ka nyumay si laami kal i m'a cey nyum, amma a gaahamo kulu ga hanan. Araŋ wo ga hanan, amma manti araŋ kulu.»


Na wen, ke kɔc e loŋ gɔɔr keke Parithai ke ke bii tik te nu yen, tiiŋ ci dɔm ke ci lɔ keke mony lei; agoki taau e ciɛɛlic, 	 Kala asariya dondonandikoy da Farisi fonda borey kande wayboro fo kaŋ i di zina ra k'a daŋ jama bindo ra.


Na wen, aci akool e thabath guɔ thok, te kɔɔre piny ru ekool tueŋ wen aa kool dherou, ke Mari Magdalene bɔ keke Mari daŋ, bik raŋ bɛn tiŋ, 	 Asibto* banda, jirbi iyya zaari sintina susubay za da hinay, kala Maryama Magdaliya bora da Maryama fa mo, i koy ka saara guna.


Yɛn ecii jam ne kede yenhdi; ku Waar raan e toc ɛn, yen aa lek ɛn ke ba lueel, ku jam ban jam. 	 Zama ay mana ay boŋ sanni salaŋ, amma Baabo kaŋ n'ay donton no k'ay lordi nda haŋ kaŋ ay ga ci da haŋ kaŋ ay ga salaŋ.


(Ku lɔ e le yen nhial, ee kaŋo? Cie ɣet ci en kɔn ɣet piny tethuth ya ayadaŋ? 	 Sanno din kaŋ ne: «a ziji beene,» -- ifo no a ga ne? A ga ne a jin ka zumbu ganda nangu guusey ra.


wok ee cool e loi luɔi e wocin: lat wo, ke luelku, yan, Thieithieei; yɔŋ wo, ke gumku; 	 Yaadin gaa araŋ wo, za kaŋ araŋ gonda anniya araŋ ma du Biya Hanno nooyaŋey, kala araŋ ma ceeci nda baayaŋ wo kaŋ yaŋ ga naŋ Almasihu marga ma koy da jina.


Jaki kaaŋ piŋ apiɛth, kaaŋ de tim ŋaap; te ci keerde guɔ aa tieu, ke nyok, yen aya wek e ŋic nɔn ci ruel thiɔk. 	 Jeejay nya gaa araŋ ma misa wo dondon. Waati kaŋ a kambey jin ka zay, a goono ga kobto kaa mo, araŋ ga bay day kaŋ kaydiya maan nooya.


Agoki kɔc riir ale, ayi roordit, ayi kɔc e loŋ gɔɔr, agoki bak, dɔmki, ku thelki leerki e loŋ nɔm. 	 I na jama, da arkusey da asariya dondonandikoy zukku, hal i kaŋ a boŋ k'a candi ka kond'a Yahudancey arkusey marga jine.


Go Yecu pɔk nɔm keek, yan, Waar ee luui, aɣet ci enɔɔne, ku yɛn ee luui aya. 	 Amma Yesu tu i se ka ne: «Ay Baabo goono ga goy hala sohõ, ay mo goono ga goy.»


Go ke yɔɔk, yan, Wen e raan ee Bɛnydiit e thabath aya. 	 A ne i se mo: «Boro Izo ya asibti zaari Koyo no.»


ku rin ke kuel acɔl Wɛɛlkec; go baŋ toŋ de pieeu ebɛn baŋ wen ee kek diak jɔki guɔ aa wɛɛl kec: go kɔc juec thou ne pieeu, ne kɛc ci ke tɔ kec. 	 Handariyayzo din maa ga ti Absint*, _(danga fotti nooya)__. Hari kanandi hinza ra afo bare ka fottu, boro boobo mo bu haro sabbay se, zama a ciya ifotto.


Goki lueel, yan, Wok de kuiin ci pam kadhic tei etene, ku rec kaarou. 	 Amma i ne a se: «Buuru ize gu da hamisa ize hinka hinne no ka bara iri se neewo.»


Thiecki Urbano raan e luui wok etok e Krithoyic, keke Thataku raan nhiaar. 	 Wa Urbanos fo kaŋ ti iri goykasin Almasihu ra, d'ay baakwa Istacis.


e ŋɛk e tɔu e ŋɛk cok ne rieeu rieu wek Kritho. 	 Araŋ m'araŋ boŋ ye ganda care se Almasihu humburkumay ra.


Na wen, aci Yecu bɛn ɣon e Petero, ke tiŋ dhiɔm de Petero adhɔt piny ke juai. 	 Waato kaŋ Yesu furo Bitros kwaara, a di a anzuray waybora goono ga kani nda konni.


e luɔi bi athiɛɛi de Abraɣam bɛn e Juoor gup ne Yecu Kritho; ku luɔi bi wo kaŋ yok ka ci kɔn lueel, yan, bi ke gam wook, kek aye Weidit, ne gam gɛm wok. 	 Woodin te mo hala albarka kaŋ Irikoy no Ibrahim se ma kaa dumi kulu gaa Yesu Almasihu do, hala mo iri ma du Biya _Hanno__ cimbeeri ra, kaŋ Irikoy jin ka alkawli sambu ka ne nga ga no.


Goki dɔm e kecin, mukki aril. 	 I na kambe dak'a gaa k'a di.


Go lɔ e abelic te nu kek; go yom kɔɔc: goki gai aret e gai cin nɔm gaide; 	 Gaa no a kaaru ka furo hiyo ra i do. Hawo mo kani. I dambara gumo ngey biney ra.


Goki lɛk keek cit man ci Yecu ye lɛk keek: goki ke pɔl. 	 I ci i se mate kaŋ Yesu ne, i n'i naŋ mo.


Go tiiŋ e Thamaria puk nɔm, yan, Ee kaŋo ke lip yin ɛn e piu, ku ye Judai, ku ya tiiŋ e Thamaria? Judai keke kɔc ke Thamaria aciki raan. 	 Samariya waybora ne a se: «Mate no nin kaŋ ga ti Yahudance ga haŋyaŋ hari ŋwaaray ay gaa, ay kaŋ ga ti Samariya wayboro?» (Zama yadda kulu si Yahudancey da Samariya borey game ra.)


Aake lueel kene them kek en, ke bi dɛ te gɔɔny kek en. Go Yecu enɔm guot piny tei, gɛɛr piny e yecin. 	 (Amma i na woodin ci zama i goono g'a si, zama ngey ma du kobay a boŋ k'a kalima.) Amma Yesu gungum ka hantum laabo ra nda nga kambayzo.


Ɣen abi ka bi e riɔɔk bɛn ekool tok, thuɔɔu, ku dhieeu, ku cɔŋdit; ku abi lɔ kuith piny e mac; luɔi rile Bɛnydit Nhialic Raan guiir loŋde. 	 Woodin se no zaari folloŋ ra no a balaawey ga kaa: buuyaŋ da seew da haray. I g'a ton mo da danji, saray! Zama Rabbi Irikoy kaŋ g'a ciiti ya gaabikooni no.»


Na wen, ke nom kuiin ci pam kadherou, ku rec, ku jɔ lueel, yan, Thieithieei, go ke waak yiic, gɛm ke kɔckɛn e piooce, go kɔcpiooce ke yien kut e kɔc. 	 A na buuru kunkuni iyya da hamisey din sambu ka saabu. Waato gaa no a n'i ceeri-ceeri ka no nga talibey se. Talibey mo soobay ka zaban borey se.


Na wen, acik bɛn ɣot, ke ke tiŋ mɛnhthiine keke Mari man; goki rot cuat piny, ku lamki; ku te ci kek weuken liep niim, ke miɔcki e kaŋ, adhaap ayi wɛɛl ee nyop ago tol ŋireŋir, ayi wɛɛl daŋ cɔl mer. 	 I furo fuwo ra mo, i di koociya, nga nda nga nya Maryama. I ye ganda ka sududu a se. I na ngey arzakey feeri ka nooyaŋey salle a se: wura da lubban* da zawul*.


Ku banydit ke ka ke Nhialic ku kɔc e loŋ gɔɔr akɔɔrki luɔi bi kek e dɔm e thaar mane guop; ee riɔɔc riɔɔc kek e kɔc tei: aŋicki nɔn e lueel en kaaŋe ne keden. 	 Saaya din ra asariya dondonandikoy da alfaga beerey ceeci ngey m'a di, zama i faham ka bay kaŋ ngey boŋ no a na misa wo ci, amma i humburu jama.


go thieec, yan, Math, eeŋo bi yin ene, ke yi cin lupɔ de thieek? Go lɔ lik. 	 A ne a se: ‹Ay bora, mate no ni te ka furo ne, ni sinda kwaay?› Bora dangay.


Ku Nhialic, Raan ci a tɔɔu pei ne maar yac, go ya cɔɔl ne dhueeŋ de yenpiɔu, te ci en piɔu miɛt, 	 Amma Irikoy n'ay fay waani za ay go ay nyaŋo gunda ra. A n'ay ce mo nga gomno do. Waato kaŋ a kaan a se


Go kɔc wen ci e tiŋ, goki keek guieer luɔi ci raan tɔ dem raan wen cii jɔɔk rac dɔm. 	 Borey kaŋ di mo dede mate kaŋ follokomo te ka du baani.


Go pɔk nɔm keek, yan, Week, aci gam week luɔi ba wek kacithiaan ŋic ka ke ciɛɛŋ de paannhial, ku akene gam keek. 	 Kala Yesu tu ka ne i se: «Zama i n'araŋ no araŋ ma beene koytara gundey bay, amma i man'a no ngey wo se.


Ku ja tunynhial ril tiŋ, e thiec kɔc e rol dit, yan, Eeŋa roŋ ke liem dueer en awarek liep, ku ne kueŋ dueer en adɔkke kuɛk bei? 	 Ay di malayka gaabikooni fo mo goono ga fe da jinde beeri ka ne: «May no to a ma tira feeri, a m'a kawaatimey feeri mo?»


Na wen, aloony kueer, ke raan tok bɔ ke riŋ, bi ku tuk emiɔl e yenɔm, ku jɔ thieec, yan, Bɛny piɛth e kɔc wɛɛt, eeŋo ba looi ke ban piir athɛɛr lɔɔk lak? 	 Waato kaŋ Yesu dira ka koy fonda ra, boro fo kaa a do da zuray ka sombu a se. A na Yesu hã ka ne: «Alfa hanno, ifo no ay ga hima ka te hal ay ma du fundi hal abada ka tubu?»


Ku takki weniim e Melkidhedeke, malik de Thalem, ku ye bɛny e ka ke Nhialic Awarjaŋ, bɛny ɣɔn loor Abraɣam nɔm ɣɔn dhuny en enɔm te ɣɔn nɛk en maliik, ago thieei, 	 Malcizadaka wo, Salim kwaara bonkoono no, alfaga no Irikoy Beeray-Beeri-Koyo se. A koy ka Ibrahim kubay waato kaŋ a ye ka kaa ka fun bonkooney boŋ zaamayaŋo do. A na Ibrahim albarkandi mo.


Ku duɛɛre mɛnhkui yɔɔk adi, yan, Mɛnhkai, tɔ ya miite wɛlthiin nu e yinyin bei, ku yin guop yin cii timditt nu e yinyine woi? Yin ee raan de yic aguk, kɔne tim diit nu e yinyine bɛɛi bei, na ele, ke yin bi daai egɔk, ke yin dueer wɛɛl thiin nu e mɛnhkui nyin dap bɛɛi bei. 	 Wala mate ni ga te ka ne ni nya-izo se: ‹Ay nya-izo, naŋ ya sub'izo kaŋ go ni mwa ra din kaa,› amma ni siino ga di bundo kaŋ go ni bumbo mwa ra? Nin, munafico! Ma bundo kaa ni bumbo mwa ra jina, gaa no ni ga di gumo ka sub'izo kaŋ go ni nya-izo mwa ra din kaa.


Yen acit ke bi Waar nu paannhial luoi week, te kɛn wek rot pɔl wapac e wepiɔth thin, ŋɛk e mɛnhkene pal ka ci wooc. 	 Yaadin mo no ay Baabo kaŋ go beena ra ga te araŋ se, d'araŋ biney ra araŋ mana araŋ nya-izey yaafa.»


Go keek cɔɔl enɔnthiine: goki wuonden Dhebedayo nyaaŋ e abelic keke kɔc e luui e weu, ku biɔthki cok. 	 Sahãadin-sahãadin Yesu n'i ce. I na ngey baabo Zabadi nda goy-izey naŋ hiyo ra, ka Yesu gana.


Na wen, aci kake lueel, ke lɔ e keniim tueŋ, kuany kueer lɔ Jeruthalem. 	 Waato kaŋ Yesu na woodin ci, a koy jina ka ziji ka to Urusalima.


Aci jɔŋ rac kɔn yɔɔk, an, Ba bei e raan guop. Aa ye cool e dɔm en e: go aa rek e kuɛɛt ku joth, ku jɔ aa tiit; ku jɔ kake ye mac aa dhoŋ, ku ye jɔŋ rac kuaath roor. 	 (Zama Yesu goono ga ci folla se a ma fun bora banda.) Zama sorro boobo a ga bora di hala borey m'a batu k'a haw da sisiriyaŋ da baka* mo. Amma a ga hawyaŋ harey pati, kala folla ma kond'a hala saajey ra.


e lɔ tede Pilato en eraane, le ku lip guop de Yecu. 	 Boro wo kaa Bilatos* do ka Yesu gaahamo ŋwaaray.


Na wen, ke kɔc ke piny e Judaya kedhie, ku kɔc ke Jeruthalem, ke ke lɔ biic te nu yen; goke baptith ne yen kedhie e kiir cɔl Jordanic, ku gamki karɛcken. 	 Yahudiya* laabo borey da Urusalima* borey kulu fatta ka koy a do. I goono ga ngey zunubey ci. A te i se baptisma Urdun* isa ra mo.


Yɛn ecii bɔ piny paannhial, ba kede piɔndi bɛn aa looi, yɛn e bɔ ba kede piɔn e raan e toc ɛn bɛn aa looi. 	 Zama ay zumbu ka fun beena ra, manti zama ay m'ay boŋ miila te bo, amma nga kaŋ n'ay donton miila.


Ku man e Nhialic, man e kɔc dhal e ŋic kedhie, abi week gel piɔth ku gel ka yak tak e Kritho Yecuyic. 	 Irikoy laakal kana mo, kaŋ bisa fahamay kulu g'araŋ biney d'araŋ fonguyaŋey batu Almasihu Yesu ra.


Ku ade raan nu Jeruthalem, cɔl Thimeon; raane apiɛthpiɔu, ee Nhialic rieu, ku ye muŋ bi Yithrael muk piɔu tiit; ku tɔu Weidit Ɣer ne yen. 	 Guna mo, boro fo go no Urusalima kaŋ maa Simeyon. Boro adili no, kaŋ ga humburu Irikoy mo, kaŋ goono ga Israyla kunfa batu.


Na wen, ke gok diit e amaŋ jɔt rot wiir, arek abi abel kum e apiɔɔk; ku anin. 	 Kala hari haw bambata fo tun k'i gar teeko ra, k'i daabu nda hari bondayyaŋ, amma Yesu wo goono ga jirbi.


yin raan e kɔc yɔɔk, an, Duoki e lɔ ne dieer lei, ye lɔ we dieer lei yin? Yin raan e yieth maan, ye luek ke Nhialic tɔ nhiany, yin? 	 Ni kaŋ ga ne i ma si zina, ni wo siino ga zina no? Ni kaŋ wangu toorey, ni siino g'i windey kom no?


Tiiŋ malik de piny cieen abi rot jɔt ekool e guieereloŋ keke rem de enɔɔne etok, ago ke yiek yieth gaak: aci bɛn te le piny thar guut, bi wel ke Tholomon bɛn piŋ wel ke pɛlenɔm; ku raan dit e Tholomon ki ene. 	 Dandi kambe wayboro bonkoono ga tun suba-aliciyoma ciito ra zamana wo borey game ra k'i zeeri. Zama za ndunnya me no a fun ka kaa ka maa Suleymanu laakal sanney. Guna mo, nga kaŋ bisa Suleymanu beeray go ne.


Ku abi rot pɔk week ago aa caatɔdun. 	 Woodin yaŋ kulu ga bare k'araŋ ciya seedayaŋ.


ku wek yien ciɛɛŋ, cit man e ci e yien ɛn e Waar, 	 Ay mo go ga koytaray daŋ araŋ se, mate kaŋ ay Baaba na koytaray daŋ ay se,


Na ɣɔnmiak aru piny, ke banydit ke ka ke Nhialic kedhie ku roordit e kɔc yiic ke ke mɛt kethook Yecu kapac, an, bik tɔ nak; 	 Waato kaŋ mo bo, day alfaga beerey kulu da jama arkusey* saaware Yesu boŋ ngey m'a wi.


goki thel, kɔnki lɛɛr te nu Anath; luɔi ee yen thun e Kayapath, raan wen eye bɛnyditt tueŋ e ka ke Nhialic eruune. 	 I kond'a Hanana do jina, zama nga no ga ti Kayafa, kaŋ ga ti alfaga beero jiiro din ra, wane anzura.


Ku raan e kɔc tɔ ɣerpiɔth ayi kɔc ci tɔ ɣerpiɔth wuonden ee tok kedhie: yen acii yen e yaar, te tɔ en keek e mithekɔcken, 	 Yaadin gaa, nga kaŋ ga borey hanandi, da borey mo kaŋ yaŋ a hanandi, ikulu _Baaba__ follonka do no i fun. Woodin sabbay se no, haawi s'a di a ma ne i se nya-izeyaŋ.


Ke ci dhieeth ne guop ee guop; ku ke ci dhieeth e Wei ee wei. 	 Haŋ kaŋ i hay gaaham gaa, gaaham no. Haŋ kaŋ i hay Biya* _Hanno__ do, biya no.


Na wen, aci bɛn piny e kuur nɔm, ke kuut dit ke kɔc ke ke bioth ecok. 	 Kaŋ Yesu zumbu ka fun tondo boŋ, borey marga bambata n'a gana.


Ku akɔɔr e yepiɔu luɔi bi en Yecu tiŋ nɔn ee yen raan yindi; ku acin luɔi dueer en e tiŋ e baŋ de kut e kɔc, ne ciɛk cek en. 	 A goono ga ceeci nga ma di Yesu wo, boro kaŋ no. Day a mana du fondo borey marga baayaŋ sabbay se, zama nga wo idunguriyo no.


kuel, wui de kalei, luɔi de kerac, rueeny, kɔɔr e kerac, tiɛɛl, lɛɛt rac, luɔi ee raan rot tɔ dit, cin cine raan nɔm: 	 da biniyay, da izefututaray, da zamba, da furkutaray, da mo futo, da Irikoy kaynayaŋ, da boŋbeeray, da saamotaray.


Ku guieer kɔc ruun piɛth e Bɛnydit. 	 ay ma Rabbi gomni jiiro fe.»


go lɔŋ aret, yan, Nyandien thiine aci tiaam akɔɔr thuɔɔu; yin laŋ, an, Ba, thany yicin e yeguop, ka bi guop waar, ago piir. 	 k'a ŋwaaray gumo-gumo ka ne: «Ay ize wandiyo go bu da funa game ra. Ay ga ni ŋwaaray ni ma kaa ka ni kambey dake a boŋ, zama a ma du baani ka funa.»


Ku raan e kɔc luk, acie raan tok en ee luook; ku Nhialic en aye tok. 	 Sasabandikwa binde, manti boro folloŋ hinne se no a bara. Amma Irikoy ya nga hinne no.


Ku yook dhuok ayadaŋ, an, yek niim tieer. 	 Yaadin mo no, ma ko-arey yaamar ka ne i ma ciya laakalkooniyaŋ.


Ku Enok aya, raan e rem wen ee rɛm dherou gɔl Adam, yen aa kɔn jam guiir ne kɔcke, lueel, an, Tieŋki, Bɛnydit abɔ ke cath ke remdɛn ɣerpiɔu agum de kɔc kathieer ku thieer, 	 Annuhu mo kaŋ ga ti Adamu haama iyyanta na annabitaray te borey din boŋ ka ne: «Wa guna, Rabbi kaa da nga hanante zambar-zambarey,


gɔl enɔɔne, kɔc kadhic abik keyiic tek ɣon tok, diak abik dɛ ater ne rou, ku rou ne diak. 	 Zama ne ka koy jina boro gu ga bara windi fo ra kaŋ yaŋ ga fay da care. Ihinza ga gaaba nda ihinka, ihinka mo ga gaaba nda ihinza.


ku wo cii aguiɛɛr dueer pɔl ne ka cuk tiŋ ku piŋkuke. 	 Zama a si du ka te iri ma jaŋ ka dede haŋ kaŋ iri di da haŋ kaŋ iri maa.»


ku coot e rol dit, yan, Eeŋodi wo yin, Yecu, yin Wen e Nhialic diit aret? Yin yɔɔk ne rin ke Nhialic, yan, Du ya leŋ wei. 	 A na nga jinde sambu nda gaabi ka ne: «Ya Yesu, Irikoy kaŋ beeri da ikulu Izo, ifo k'ay zaa da nin? Ay ga ni ŋwaaray da Irikoy, ma s'ay gurzugandi.»


Thieithieei e kɔc ee yɔŋ ne baŋ de piathepiou; ciɛɛŋ de paannhial ee keden. 	 Albarkanteyaŋ no ngey kaŋ yaŋ i g'i gurzugandi adilitaray sabbay se, zama beene koytara i wane no.


Ku enɔɔne, wek kɔɔr luɔi nak wek ɛn, raan ci week lɛk yic, ke ca piŋ tede Nhialic: kene akene Abraɣam looi. 	 Amma sohõ araŋ go ga ceeci araŋ m'ay wi, ay kaŋ ti bora kaŋ na cimo ci araŋ se kaŋ ay maa Irikoy do. Ibrahim binde mana te yaadin.


Kɔc ke Ninebe abik rot jɔt ekool e guieereloŋ keke rem de enɔɔne, agoki yiek yeth gaak; acik kepiɔth puk ne guieer ci Jona ke guieer wel; ku tieŋki, raan ki ene, raan war Jona. 	 Ninawiya* borey ga tun suba-aliciyoma ciito ra zamana wo borey game ra k'i ciiti k'i zeeri mo, zama ngey wo tuubi waato kaŋ Yonana waazu. Guna mo, boro kaŋ bisa Yonana beeray neeya.


aɣet te ci malik daŋ ro jɔt, malik kuc Jothep. 	 hala: ‹bonkooni fo furo Misira laabo koytara ra kaŋ si Yusufu bay.›


ke jɔ bɛnydit alathker lueel, yan, bi Paulo lɛɛr e aloocic, ku lueel, yan, bi luɔp ne dui bi e dui e waat, ke bi thar e ke ye kɔc coot aya ŋic. 	 Gaa no wongu nyaŋo lordi ka ne i ma kande Bulos soojey fuwo ra. A ne i ma Bulos kar da barzu ka cimo bay, zama nga ma du ka bay taali kaŋ se no i goono ga kuuwa a gaa ya-cine.


Go kɔc kaac etɛɛn yɔɔk, yan, Namki jini tede yen, ku gamki raan wen de jinii kathieer. 	 A ne ngey kaŋ yaŋ ga kay noodin se: ‹Wa mina kaŋ go a se din ta k'a no bora kaŋ gonda iway se.›


E akoolke ketuc dit abii kɔc yok ketuc cin ke kit e ye, gɔl te ɣɔn ciɛke piny aɣet ci enɔɔne, ku acin ke cit en bi lɔɔk nu aɣet athɛɛr. 	 Zama alwaato din ra i ga gurzugay bambata te kaŋ dumi mana bay ka te ce fo za ndunnya sinjiyaŋ ka kaa hunkuna, a si ye ka te mo abada.


Wok ee cuɛcde, ne caŋ ci wo cak e Kritho Yecuyic ne kede luɔi piɛth cii Nhialic kɔn lueel, an, buk aa cool e looi wok keek. 	 Zama iri ya Irikoy kambe goyo no. A n'iri taka Almasihu ra hal iri ma goy hannoyaŋ te. Irikoy jin ka goy hanney din soola no zama iri ma dira i ra.


ke we bi tɔ daai apiɛth ne nyiin ke wepiɔth; bak aŋɔth ŋic aŋɔth de cɔtdɛn ci en we cɔɔl, ku ŋiɛcki dhueeŋ bii Nhialic lɔɔk lak e kɔckɛn ɣerpiɔth yiic, dit diit en, 	 Ay ga ŋwaaray araŋ ma du boŋ-feeray zama araŋ ma bay haŋ kaŋ ga ti beeja kaŋ se Irikoy n'araŋ ce, da arzaka beero wo dumi kaŋ ga ti a tubuyaŋ darzanta hanantey ra.


Go banydit ke ka ke Nhialic ku roordit agoki kut e kɔc weŋ, an, bik Barabath lip, ku tɔki Yecu nak. 	 Amma alfaga beerey da arkusey hin jama ka naŋ i ma ŋwaaray ka ne ngey ga ba Barabbas, day i ma Yesu wo halaci.


Yen a lueele Nhialic en ne pɛl e yenɔm, yan, Yɛn bi nebii tuoc keek ayi tuuc, ku abik kɔc kɔk e keek nɔk abik thou, ku yɔŋki kɔk: 	 Woodin sabbay se mo, Irikoy laakalo ga ne: ‹Ay ga annabiyaŋ da diyayaŋ donton i do. Afooyaŋ, i g'i wi k'i gurzugandi,›


Ku acie yen etok, wok lec rot ne karil dhal wook ayadaŋ; ne ŋiny ŋic wok en, an, Karil dhal wook, yen aye guomdekaŋ bɛɛi; 	 Manti woodin hinne mo no bo, amma iri ga farhã mo kankami ra, zama iri ga bay kaŋ kankami no ga kookari hay.


Ayek luɔiden looi ebɛn ke ke bi tiŋ e kɔc; ayek wɛlkɛn yek cieŋ tɔ laau yiic, ku tɔki lupɔɔken dit thook, 	 Amma i ga ngey goyey kulu te no borey ma di se. I ga ngey tira kobtey te itafoyaŋ, ka ngey kwaay bazay-bazey te i ma ku.


Ku acin ke e ya tɔ dit e kake yiic, acakaa piirdi aca dueer theek, luɔi ban luɔidi thol e miɛtepiɔu, ku thɔl luɔi cii Bɛnydit Yecu taau e yacin, yan, ban aa caatɔ, ba welpiɛth aa guiir, welpiɛth ke dhueeŋ de Nhialic piɔu. 	 Amma ay s'ay fundo himandi hay kulu, sanda hay fo kaŋ gonda nafa, hal ay m'ay bata nda goyo mo kaŋ ay ta Rabbi Yesu do toonandi, ay ma Irikoy gomno Baaru Hanna wo seeda.


Ku yɛn ci tɔ ye raan e ka ke kanithɔ looi, ne tɛɛu cii Nhialic luɔi taau e yacin ne kedun, ba jam e Nhialic thol e guieer, 	 A se no ay ciya saajawko, mate kaŋ Irikoy n'ay daŋ goyo wo ra araŋ se, zama ay ma Irikoy sanno toonanta _waazu__.


Ku yɛn de baptinh bi a dhil baptith e ye; ku yɛn ci rok alal te ŋoot en ke ken kɔn thok! 	 Ay gonda baptisma fo kaŋ i g'ay baptisma te d'a. Ay go kankami ra mo hal a ma timme.


Na wen, areerki ɣoot, ke beye kɔckɛn e piooce thieec ne kede jame. 	 Fuwo ra mo, talibey ye k'a hã sanno wo koyne.


ku ade yic lai de cok kaŋuan ebɛn ku lai roor ku kamol piny ku diɛt nhial. 	 Alman ce-taaci-koy dumi kulu go a ra, da ganda fanakey, da beene curey.


na de raan cin ke bi e gɔk, mony de tiiŋ tok, raan de mithkɛn ci gam, mith kene kɔn gaany ne baŋ de thueec de kaŋ ku rɛɛc de loŋ. 	 Arkusu ma ciya boro kaŋ i si du ka jance, wayboro folloŋ kurnye. A izey mo ma ciya cimandikoyaŋ, kaŋ i mana i kalima furkutaray wala hanga sanday sabbay se.


Ku te ci e gaany e banydit ke ka ke Nhialic ku roordit, go cien ke ci bɛɛr. 	 Waato kaŋ alfaga beerey da arkusey mo kaa, i goono g'a kalima, a mana tu da hay kulu.


Na wen, aci Kerod Yecu tiŋ, ke jɔ piɔu miɛt alal; aa ye kɔɔr e yepiɔu ecaŋɣɔn luɔi bi en e tiŋ, luɔi ci en kajuec piŋ ne kede; ku aŋath luɔi bi en kegok bi looi tiŋ. 	 Hirodus binde, kaŋ a di Yesu, a farhã gumo, zama za gayyaŋ a ga ba nga ma di a, zama a maa a baaru. A na beeje daŋ mo nga ma di a do alaama fo.


Te ci kek cieer tiŋ, ke ke jɔ piɔth miɛt aret diite. 	 Waato kaŋ i di handariya, i te farhã da bine kaani gumo.


Go yith liep enɔnthiine, ku lony ke wen e liep duut, go jɔ jam e ka piŋ yiic. 	 Hangey mo feeri, wo kaŋ na deena naagu mo, sahãadin no a feeri. Bora salaŋ hal a ma boori.


ku raan ebɛn raan e dek e piu ba gam en acii bi bɛ aa yal anande; piu ba gam en abik aa awaŋ e yith e yeyac, awaŋ bi aa cool e tul aɣet piir athɛɛr. 	 Amma boro kulu kaŋ na haro kaŋ ay ga no a se haŋ si maa jaw hal abada, amma haro kaŋ ay g'a no ga ciya hari-mo a ra ka boosu ka to fundi hal abada gaa.»


ku jɔ nhial tiŋ a ɣɔɔr, go kedaŋ loony piny e yelɔɔm, acit gok diit e lupɔ, ci mac e cin kaŋuan, ke luɛiye piny; 	 A di beena feerante, hay fo mo go ga zumbu sanda zaara bambata cine, kaŋ i go g'a deene taaca gaay k'a zumandi ganda.


Duet dhan acik mɛckɛnkealath noom, ku cin miok mukki; 	 Zama ngey kaŋ sinda laakal din, saaya kaŋ i na ngey fitilley sambu, i mana ji sambu i banda.


Na wen, ke Thaulo jɔt rot piny; ku liep enyin, ku cii piny woi; agoki dɔm cin, ku thelki, leerki Damathko. 	 Sawulu tun ka kay nga boŋ gaa. Waato kaŋ a na nga moy fiti, a si ga di hay kulu. I n'a kamba candi ka to d'a Damaskos.


Ku enɔɔne luɔi cin en tedien be nu e bɛike yiic, ku luɔi aa yɛn piɔu dɛ lɔ la yɛn tede week e run juecke, 	 Amma sohõ, muraadu kulu mana cindi ay se ne laabey ra. Za jiiri boobo mo ay go ga beeje ay ma kaa araŋ do.


Na wen, ke Petero ciɛɛth baayic ebɛn, ku jɔ ɣet tenu kɔc ɣerpiɔth ceŋ Luda aya. 	 A go mo, waato kaŋ Bitros goono ga gana kawyey kulu ra, kal a kaa hanantey do kaŋ yaŋ goono ga goro Lidda.


ku yook, yan, Yin, raan ci yic thiaŋ ke rueeny ku de guop aciɛɛn, yin wen e jɔŋdiit rac, raan man piathepiɔu ebɛn, cii bi pɔl anandu ne yal ee yin kuɛɛr ke Bɛnydit tɔ yal rot, kuɛɛr lɔ cit? 	 ka ne: «Nin kaŋ to da munaficitaray da zamba kulu dumi, nin Iblisi izo, adilitaray kulu ibare, ni si fay da Rabbi fondo kayantey siirandiyaŋ no?


Na wen, ke kool piɛth biiye piny: Kerod, ekool e dhiethe ye, aci banyke luoi kecamdit, ke bany e piny cieŋ, ku bany ke tɔŋ, ku kɔc dit ke Galili; 	 Han fo saaya zaari kaa. Hirodus na nga hayyaŋ zaaro bato te nga koyey da wongu nyaŋey da Galili boro beeri fooyaŋ se.


e luɔi ee wok ka ke yenguop, ka ke riiŋde, ku ka ke yomke. 	 zama iri wo a gaahamo jareyaŋ no.


Ku luuŋ renden gulde e abapditic; go ro tɔ cit riɛm de raan ci thou; go ka piir ka de yiic wei thou ebɛn, ka nu e abapditic. 	 Ihinkanta mo na nga sintilo dooru teeko ra. A bare ka te kuri danga boro buuko wane. Fundikooney kulu bu mo, wo kaŋ yaŋ go teeko ra.


Goki bɛn Bethaida. Na wen, ke ke bii cɔɔr tede yen, ku jɔki lɔŋ ke bi jak. 	 I kaa Baytsayda, naŋ kaŋ i kande a se danaw fo k'a ŋwaaray a m'a ham.


Ku ee yic, Mothe aaye raan ee ka ke dhiende dot apiɛth kedhie, cit man e raan e ka ke bɛnyde looi, ku aci aa caatɔ de wel bi lɔɔk lueel rial; 	 Musa wo, daahir a ciya naanaykoy Irikoy windo kulu ra, nga kaŋ ti saajawko, a ma seeda te hayey kaŋ Irikoy ga ci se.


Jaki jal, lak lɛkki kɔckɛn e piooce ayi Petero, yan, Awat week ke lɔ Galili: abak tiŋ etɛɛn, acit man ci en e kɔn lɛk week. 	 Amma wa koy ka ci a talibey da Bitros se ka ne a goono ga koy Galili araŋ jine. Araŋ ga di a, mate kaŋ a ci araŋ se doŋ.»


Ku Jothep monyde ee raan piɛth, go piɔu cien luɔi lueel en en e kɔc niim, ku ade piɔu luɔi bi en e pɔl ke kuc kɔc. 	 A kurnyo Yusufu binde, zama nga wo boro adili no, a si ba nga m'a daŋ batama, a miila nga m'a taŋ tuguyaŋ ra.


Ku Catan aya, te jɔt en rot ku ciek rot ater, ago eyic tek, ka cii dueer kɔɔc, thok bi en thok adueer thiɔk. 	 Da Saytan mo tun ka gaaba nda nga boŋ, a fay ihinka nooya. A si du ka kay, amma a kokora nooya.


Go Yecu lueel, yan, Ee yɛn: ku we bi Wen e raan tiŋ ke rɛɛr e baŋ cueny de riɛl dit, ku bi e luaat yiic luaat nu nhial. 	 Yesu ne: «Ay no ga ti NGA. Araŋ ga di mo Boro Izo goono ga goro Hina-Kulu-Koyo kambe ŋwaaro gaa, a go ga kaa mo beene burey ra.»


go Nhialic ro tɔ ye caatɔden aya, ne gook ku kak ee kɔc ke gai, ku ne luɔi kithic, ku ne miɔc e bɔ ne Weidit Ɣer, ne kede piɔnde guop. 	 Irikoy mo na seeda daŋ i banda da alaamayaŋ da dambara hariyaŋ da dabari goy waani-waani yaŋ da Biya* Hanno nooyaŋey kaŋ Biya Hanna zaban Irikoy miila boŋ.


Na wen, e wɛɛric cil, ke Paulo ku Thila ke ke laŋ ku kitki diɛt leec kek ke Nhialic, ku piŋ kɔc kɔk ci mac e keek etok. 	 Amma sanda cin bindi cine, Bulos da Sila goono ga adduwa ka baytu Irikoy gaa, kas'ize cindey mo goono ga hangan i se.


Go pɔk nɔm keek, yan, Ku yɛn aya, we ba thiec cook tok; ku abak bɛɛr: 	 Yesu tu ka ne i se: «Ay mo g'araŋ hã sanni fo, kal araŋ ma tu ay se.


Yen acii Nhialic jat nhial ne ciin cuenyde, abi aa Bɛnydit ku ye Konydewei, bi Yithiael tɔ puk epiɔu, ku tɔ karɛcken pal. 	 Yesu wo, Irikoy n'a beerandi nga kambe ŋwaaro gaa k'a ciya Jine Boro da Faabako, zama a ma tuubi nda zunubi yaafayaŋ no Israyla se.


ku raan cii Nhialic bɛ jat nhial acin dhiap ci tiŋ. 	 Amma Yesu kaŋ Irikoy tunandi mana fumbu.


Duoki adhaap e muk e atheepkun yiic, ayi riet, ayi giriic, duoki keek e muk; 	 Araŋ ma si nooru jare, wura wala nzarfu wala guuru-ciray araŋ guddama ra.


Go bɛnydiit tueŋ e ka ke Nhialic ku roordit ke Judai goki Paulo gaany e yenɔm, ku jɔki lɔŋ, 	 Yahudancey alfaga beerey da koyey kande Bulos kalima a do. I n'a ŋwaaray


ku jɔki lueel, yan, Acuku bi dɔm ekool e ahith, ke awuoou de kɔc cii bi lɔ pat. 	 Day i ne: «Manti bato jirbey ra bo, zama kusuuma ma si koy ka tun borey game ra.»


Go Petero keke tuuc kɔk agoki bɛɛr, yan, Wo bi jam e Nhialic dhil piŋ awar ke lueel kɔc. 	 Amma Bitros da diyey tu ka ne: «Tilas no iri ma Irikoy gana ka bisa iri ma borey gana.


Na wen, aci Yecu rot jɔt miak etɛɛn ekool tueŋ wen ee akool dherou, ke kɔn tuol tede Mari Magdalene, tiiŋ waan ci en jɔɔk rac kadherou cieec e yeguop. 	 Waato kaŋ Yesu tun jirbi iyya zaari sintina hane za da hinay, a jin ka bangay Maryama Magdaliya bora se, bora kaŋ a na follay iyye gaaray ka kaa a banda.


Na wen, ke jɔ kɔɔc e yenɔm, ku jɔ juai jɔɔny; go juai pal piny; go rot jɔt enɔnthiine, ku jɔ ke guiek. 	 Nga mo, a kay a boŋ. A deeni konno gaa kala konno n'a taŋ. Sahãadin waybora tun k'i saajaw.


Wek yɔɔk eyic, yan, Ketuc bi paan e Thodom yok ku paan e Gomora ekool e guieereloŋ, acii bi kit keke ketuc bi panydiite yok. 	 Haciika ay ga ne araŋ se: Ciito hane Saduma* da Gomorata* laabu day ga du rongome ka bisa kwaara din.


Go welken ciet ɣaar yiic tede keek, agoki ke cuo gam. 	 Sanney din binde mana hima i se kala sanni yaamo cine. I wangu k'i cimandi.


Goki bɛ lueel, yan, Aleluya! Ku tolde ee lɔ nhial aɣet athɛɛr ya. 	 I ye ka ci koyne ka ne: «Alleluya! A dullo mo ga ciciri beene hal abada abadin!»


Ago riɔɔc kɔc dɔm kedhie: ku tuuc acik kagai juec looi, ayi gook. 	 Humburkumay goono ga zumbu borey kulu boŋ. Irikoy goono ga dambara hariyaŋ da alaama boobo yaŋ te diyey do.


Yen pal wek lueth, ku yak yin lueel, ŋɛk ke raan rɛɛr ke yen, luɔi raan wok. 	 Woodin sabbay se araŋ ma tangari teeyaŋ naŋ. Boro kulu ma cimi ci nga gorokasino se. Zama iri kulu gaaham folloŋ no, iri ya care gaaham jareyaŋ mo no.


Na wen, ke kɔc e dom tiit ke ke dɔm liimke, duiki tok, ku nakki tok, ku biookki tok e kur. 	 Amma goy-teerey din na bannyey di. I na afo kar ka tutubu, i na afo mo wi, i na afo catu-catu nda tondiyaŋ.


Na wen, aci nin thok nin bi man ke guop piath, acit man ci loŋ e Mothe e lueel, ke jɔki bɛɛi Jeruthalem, bik bɛn yien Bɛnydit; 	 Waato kaŋ i hanandiyaŋo jirbey to mo, Musa asariya* boŋ, kal i konda Yesu hala Urusalima* kwaara zama i m'a salle Rabbi se.


Raan ci wo wɛɛr bei ne riɛmde, ago wo tɔ pɛle karɛckuɔ, ne dit de dhueeŋ de yenpiɔu, 	 Irikoy n'iri fansa nda Almasihu kuro, danga a n'iri taaley yaafa nooya nga gomni arzakey boŋ. A na woodin te iri se da Almasihu.


luɔi bi en dit e dhueeŋ de yepiɔu nyuɔɔth wadaŋ thɛɛr ne piny bi bɛn, dhueeŋ diit war kerieec, ne miɛt mit en piɔu ke wook e Kritho Yecuyic: 	 A na woodin te hala zamaney kaŋ ga kaa ra a ma nga gomno bangandi booriyaŋ ra kaŋ a te iri se Almasihu Yesu ra. Gomno wo gonda arzaka kaŋ sinda me.


Yen duo wek e diɛɛr, yan, Buk ŋo cam? ku, yan, Buk ŋo dek? ku, yan, Buk ŋo cieŋ? 	 Araŋ ma si karhã ka ne: ‹Ifo no iri ga ŋwa?› wala: ‹Ifo no iri ga haŋ?› wala: ‹Ifo no iri ga bankaaray d'a?›


Aa lueel kene them en en: yen guop aŋic ke bi looi. 	 A na woone ci zama nga ma Filibos gosi, zama Yesu bumbo ga bay haŋ kaŋ nga ga ba ka te.


go deŋ lɔ piny, ku bɔ amool, ku put yom dit, abik wit e ɣone; ago wiik, wiik e wiik dit. 	 Hari kaŋ, goorey to kal i ga mun, haw mo tun ka fuwo kar. A na fuwo zinji k'a zeeri. A kaŋyaŋo ga laala gumo.»


Go lueel, an, Tieŋki, paanhial a wɔi aci yeyic liep; ku wɔi Wen e raan ke kaac e baŋ cueny de Nhialic. 	 A ne: «Guna! Ay goono ga di beena feerante da Boro Izo kaŋ goono ga kay Irikoy kambe ŋwaaro gaa.»


Go ke yɔɔk, an, bike baptith ne rin ke Bɛnydit. Na wen, ke laŋki, an, bi reer ke keek e akool like. 	 Bitros binde lordi ka ne i ma te i se baptisma Yesu Almasihu maa ra. Gaa no i na Bitros ŋwaaray a ma goro ngey banda jirbiyaŋ.


Na wen, ke lɔ e abelic, go wɛɛr teem, ku jɔ hɛn panydɛndit guop. 	 Kaŋ Yesu ye ka furo hiyo ra, a daŋandi ka kaa nga kwaara ra.


Ku te luɔɔi ɛn en, ciɛk, an, rɛɛcki ya gam, ke we gam luɔi; ke bak ŋic, ku gamki, nɔn nu Waar e yayic, ku nuo e yeyic. 	 Amma d'ay g'i te, baa d'araŋ man'ay cimandi, kulu nda yaadin araŋ ma goyey cimandi, zama araŋ ma faham ka bay mo kaŋ Baabo go ay ra, ay mo go Baabo ra.»


Go lueel, yan, Kak e kɔc dhal aye Nhialic ke leu. 	 Amma Yesu ne: «Haŋ kaŋ si te borey do, a ga te Irikoy do.»


Eeŋa bi wo paak ne nhieer e Kritho? Keril gumku bi leu, ayi kerɛɛc dhal wook, ayi yoŋ, ayi cɔk, ayi cien cin wokɔɔth lupɔɔ, ayi riɔɔc, ayi tɔŋ, de toŋ bi leu e keyiic? 	 May no g'iri fay da Almasihu baakasina? Taabi no? wala kankami, wala gurzugay, wala haray, wala banji, wala kataru, wala takuba?


Yen tiɛɛt wek rot, ku yak cath aŋiɛcki, cit kɔc pelniim, duoki e cath e cath e dhan; 	 Wa haggoy bo, da mate kaŋ araŋ goono ga dira nd'a, manti danga borey kaŋ sinda laakal, amma danga laakalkooniyaŋ.


Ku we bi kɔc e dhieth week nyiɛɛn, ku nyiin mithekɔckun week, ayi kɔc raan e week, ayi mathkun; ku kɔk ne weyiic abike tɔ nak abik thou. 	 Amma baa hayrey, da nya-izeyaŋ, da dumiyaŋ, da coroyaŋ g'araŋ nooyandi. I g'araŋ boro fooyaŋ wi mo zaati.


Raan de nɔm kake, abi miɔɔc: ku raan cin nɔm kake, acakaa ke cath ke yen abi noom tede yen. 	 Zama boro kaŋ gonda, nga se no i ga no. Boro kaŋ sinda mo, baa haŋ kaŋ go a se din, i g'a ta a gaa.»


Aci banydit cieec e thonykɛn ee kek reer, Ku jɔ kɔc kor jat nhial. 	 A na gaabikooney zeeri ka kaa ngey koytaray kargey ra, Ka talkey beerandi.


Weidit Ɣer tei ayek aa caatɔ, lek ɛn e pɛɛnydit yiic ebɛn, yan, Joth ku ketuc ba guum atitki yɛn etɛɛn. 	 Kala day Biya Hanna goono ga seeda ay se kwaara ka kaa kwaara ka ne: sisiriyaŋ da taabi goono g'ay batu.


Ku te ya wek rot kaac, ku yak rot cam, tiɛɛtki rot ke we cii ro bi thol wapac. 	 Amma d'araŋ ga care nama ka care ŋwa, wa haggoy araŋ ma si care halaci.


Jɔŋ rɛɛc col, te ci en bɛn bei e raan guop, ke cath te cin piu, akɔɔr te bi en lɔŋ, ku cii yok. 	 Amma waati kaŋ follay fun boro banda, a ga dira ka gana naŋ kaŋ hari si, ka ceeci naŋ kaŋ ga fulanzam, a si du mo.


Yak tɔ ye ke ba wek piɔth miɛt alal, wek mithekɔckuɔ, te ya wek loony e themic, them kith yiic; 	 Ay nya-izey, waati kaŋ taabi waani-waani du araŋ, araŋ m'a lasaabu farhã toonante,


Acie yen ee ɣɛɛrepinye, aa bɔ bi kɔc bɛn lɛk ɣɛɛrepiny. 	 Nga bumbo manti annura no, amma a kaa ka seeda annura din boŋ.


karɛc yak cool e luɔɔi wek ke, ɣɔn rɛɛr wek e reer e kɔc ke pinye nɔm enɔɔne, reer e bɛnydiit cath ke rial e yomic, yen aye jɔŋ rɛɛc e luui e kɔc reec gam yiic enɔɔne. 	 Hayey din ra no araŋ goro waato, saaya kaŋ araŋ goono ga ndunnya wo fondey d'a miiley gana. Araŋ goono ga may mo beene batama dabarikwa se. Nga ga ti biya* din _(Iblisi no)__ kaŋ goono ga goy hala sohõ borey kaŋ yaŋ wangu ka Irikoy gana ra.


Ku acin raan leu kede e beer, acin jam tok, ku acin raan dueer e bɛ thiec kaŋ aya, gɔl ekool mane guop. 	 Boro kulu mana ta ka tu a se da sanni kulu. Za han din hane mo no boro kulu mana ta k'a hã hari fo koyne.


Ku e akoolke gup, anuɔɔn dit aci rot cak ne kede Kueere. 	 Alwaato din ra no kusuuma fo tun kaŋ manti ikayna no, Yesu fonda ciine ra.


Ku ade mɛc juec mɛc ke alath, ɣon ci kek gueer thin, ee ɣon nu nhial. 	 Fitilla boobo mo goono ga di jidan bisa ra, nango kaŋ iri margu.


Goki yɔɔk, yan, Acin awareek cuk yok ne kedu awareek bɔ Judaya, ku acin raan tok e wɛɛtakeckuɔ ci bɛn ene, raan cath ke jam rac ne kedu. 	 I ne a se: «Iri mana du tira ni boŋ kaŋ fun Yahudiya. Nya-izey kaŋ yaŋ kaa ra mo, boro kulu mana ni baaru ci iri se, wala a ma hay fo laalo ci iri se ni boŋ.


Nyɔŋamaal nu e thoonyditic cil abi keek aa tiit, ku ye ke kuaath te nu awɛŋ ke piu ke piir; ku Nhialic abi piu aa weec e kenyiin kedhie. 	 Zama Feej'izo kaŋ go karga bindo ra g'i kuru. A ga kond'ey hari-mo fundikooney do. Irikoy mo g'i mundey kulu tuusu ka kaa i moy gaa.»


Ku loŋ ee kɔc dɔm aye bany ke ka ke Nhialic kɔc cath ne kɔcdeguop; ku jam de guutguut, jam e bɔ e loŋ cok, e Wen e Nhialic dɔm aye bɛny, raan ci tɔ ye dikedik aɣet athɛɛr. 	 Asariya ga alfaga beeri yaŋ daŋ kaŋ gazanteyaŋ no. Amma Irikoy zeyaŋo kaŋ kaa asariya* banda na Ize daŋ, kaŋ nga wo toonante no hal abada.


Jam cii Nhialic tuoc kɔc ke Yithrael, ke guiir mat ne Yecu Kritho (yen aye Bɛnydiit nu e kɔc niim kedhie) 	 Woone ga ti sanno kaŋ a donton Israyla izey se, ka laakal kanay baaru hanna waazu Yesu Almasihu do, nga kaŋ ga ti ikulu se Rabbi.


Yen enɔɔne, we cii be aa kɔc lei ku caki e buny lei, wek ee kɔc ke wun tok weke kɔc ɣerpiɔth ku yak kɔc ke dhien e Nhialic, 	 Yaadin gaa binde, araŋ wo manti yawyaŋ wala ce-yawyaŋ no, amma araŋ ya laab'izeyaŋ no hanantey banda, araŋ ya Irikoy almayaaliyaŋ mo no.


Na wen, ke ke riɔc nɔn bi wo ɣaal e kur yiic, agoki weu ke abel kaŋuan cuat piny e abapditic abel thar cieen, weu e abel mɔk piny, ku jɔki runepiny tht alal. 	 Za kaŋ i goono ga humburu iri ma si koy ka kaaru tondiyaŋ boŋ, i na hi kanje taaci zumandi ka taŋ haro ra hiyo banda ka laakal dake mo boyaŋ gaa.


yen aba wek aa wɛɛt ke Wuoorduon nu paannhial; yen aye akɔlde tɔ bɔ bei e kɔc niim kɔc rac ayi kɔc piɛth, ku ye deŋde tɔ tueny te nu kɔc piɛthpiɔth ayi te nu kɔc racpiɔth. 	 zama araŋ ma ciya araŋ Baabo kaŋ go beena ra izeyaŋ. Zama a ga naŋ nga wayna ma fun boro hanney da boro laaley kulu se, a ga nga beene haro mo zumandi adilantey da ngey kaŋ yaŋ sinda adilitaray kulu se.


Aɣet kool ban kɔc dɛ wek ater tɔ ye ken ee yin yicok dhɔɔr. 	 hala ay ma ni ibarey te ni ce taamey se furkange.›


Ku te ci Judai kut e kɔc tiŋ, ke ke dɔm tiɛɛl, ku janyki ka lueel Paulo, ku latki. 	 Amma waato kaŋ Yahudancey di jama boobo, i to da canse. I na sanney kaŋ Bulos ci din kakaw, ka alaasiray sanniyaŋ ci.


Go wun liimke yɔɔk, yan, Bɛɛiki lupɔ piɛth alaldiite, ku taauki e yekɔu; ku bɛɛiki guelɔ kede yencin, ku war ka ke yencok: 	 Amma baabo ne nga bannyey se: ‹Araŋ ma waasu ka kande kwaay kaŋ ga boori nd'i kulu ka daŋ a gaa. Araŋ ma korbay daŋ a kamba gaa da taamey mo a cey gaa.


Na wen, di, ke raan cɔl Jothep, raan nu e loŋ de kɔc ditic, ku ye raan piɛth ku piɛth e loŋ, 	 Guna mo, boro fo go no kaŋ maa Yusufu, i diina marga arkusu fo no, boro hanno no, adilante mo.


Yen aa wek kɔɔc, ke we ci weyiic duut ne thion cɔl yic, ku taauki ke ba wek weyoth kum, yen aye piathepiɔu; 	 Araŋ ma kay bo! Wa cimi _sanno__ sambu, a ma ciya araŋ se guddama. Wa goy da adilitaray, a ma ciya araŋ se gande gaa kosaray.


Na wen, aci Kerod guɔ thou, ke tunynhial e Bɛnydit tul te Jothep ke e nyuoth e Rip, 	 Amma alwaato kaŋ Hirodus bu, kala Rabbi malayka bangay Yusufu se koyne Misira laabo ra ka ne:


Yen aa ye Judai Yecu yɔŋ, ku yek kɔɔr, an, bik nɔk, ne ke ci en kake looi ekool e thabath. 	 Woodin sabbay se no Yahudancey goono ga Yesu gurzugandi zama asibti zaari ra no a goono ga woodin yaŋ te.


Ku kal e panydit ade keerkeer kathieer ku rou, keerkeer ci rin ke tuuc ke Nyɔŋamaal kathieer ku rou gɔɔr e keniim. 	 Birni windo cinaro mo gonda daba way cindi hinka, i gaa mo maa way cindi hinka go no, Feej'izo diya way cindi hinka waney nooya.


Ku cooke yen a laŋ, ke nhieerdun bi lɔ ke lɔ abi dit aret ne ŋinydekaŋ ku puny aa wek kaŋ ŋiec pɔɔc yiic ebɛn, 	 Haŋ kaŋ ay go ga ŋwaaray neeya: araŋ baakasina ma baa ka tonton bayray da fahamay kulu ra


Yɛn guop, acakaa yɛn ee koor e kɔc ɣerpiɔth kedhie, yɛn e miɔɔc ne dhueeŋe, luɔi ban Juoor guieer ka ke Kritho, kek aye weu cii dueere gith niim; 	 Ay wo kaŋ ti hanantey kulu ra ikayna, ay se no Irikoy na gomno wo no ay ma Almasihu arzaka waazu dumi cindey se. Arzako wo, boro fahamay si to a me.


Na wen, aci raan nu e thieek nɔm piu thieep, piu wen ci rot tɔ ye wany, ku kuc te bi en thin (ku ŋic kɔc yin kɔc miith kɔc wen gem piu), ke raan nu e thieek nɔm jɔ mony de thieek cɔɔl, 	 Bato jine funa na haro taba kaŋ bare ka te duvan. A mana bay mo naŋ kaŋ no i du a (amma goy-teerey kaŋ na haro kaa wo bay). Gaa no bato jine funa na arhiijo ce


E kokdepiɔu, ku mat, ku nhieer, e ke ye lɔ ke ke ŋuak kenyiin tede week. 	 Suuji nda laakal kanay da baakasinay ma tonton araŋ gaa.


Goki bɛɛi te cɔl Golgotha, te puke yen e thoŋda, acɔl Tede Apet. 	 I kande Yesu nangu fo kaŋ se i ga ne Golgota, sanda a feerijo ga ti Boŋ Kurubu Nangu nooya.


Piath e raan wɛɛr piath e amaal awar ŋo? Yen tede ka, luɔi ee raan kepiɛth looi aye pal kɔc e akool ke thabath. 	 Marge cine no boro bisa feeji darza! Yaadin mo no a ga halal boro ma gomni te asibti hane.»


Ku ciɛthki ne rec thii toktook: na wen, ke ke thieei, ku jɔ ke yɔɔk, bik ke taau e keniim ayadaŋ. 	 I gonda hamisa kayna fooyaŋ mo. Waato kaŋ Yesu n'i albarkandi, a lordi ka ne i ma woone yaŋ mo zaban borey se.


Go kɔc juec kɔc e thueth goki awareekken bɛɛi tetok, ku jɔki ke nyop e kɔc niim kedhie: goki ɣooc de awareek kueen, ku yokki agum kadhieny de jinii. 	 Moodabal teekoy ra boro fooyaŋ mo, kaŋ manti jama kayna bo na ngey tirey margu. I goono g'i ton borey kulu jine. I na tirey noorey lasaabu. A to nzarfu noor'ize zambar waygu.


ku jɔ lueel, yan, Du riɔc, Paulo; yin bi dhil lɛɛr e Kaithar nɔm: ku tiŋ, Nhialic aci yi gam piir piire kɔc cath wek kedhie ayadaŋ. 	 A ne: ‹Ma si humburu, Bulos. Daahir ni ga kay Kaysar jine. Guna mo, Irikoy yadda ni se mo ni diraw hangasiney kulu ma du ka fatta.›


Na wen, aci malik Kerod ekene piŋ, go piɔu diɛɛr, ku diɛɛr Jeruthalem ebɛn ne yen etok. 	 Waato kaŋ Bonkoono Hirodus maa woodin, a laakal tun, nga nda Urusalima kulu nga banda.


Goki looi aya, tɔki ke nyuc kedhie. 	 I te yaadin k'i kulu gorandi.


Ku keek, te ci kek piir piir en piŋ, ku piŋki tiŋ wen ci en e tiŋ, ke jɔki rɛɛc gam. 	 Waato kaŋ i maa Yesu ga funa, Maryama di a mo, i man'a cimandi.


Go puk nɔm, yan, Wek yɔɔk eyic, yan, Wek kuoc. 	 Amma a tu ka ne: ‹Haciika, ay ga ne araŋ se: ay s'araŋ bay.›


Yen a ŋoot ke tɔuwe lɔŋ de thabath enɔɔne tede kɔc ke Nhialic. 	 Asibti fulanzamyaŋ fo binde cindi Irikoy jama se.


Cook tueŋ ka, yɛn lec Nhialicdi ne Yecu Kritho e biakdun week wedhie, luɔi ci gamdun lueel e piny nɔm ebɛn. 	 Sintina day, ay g'ay Irikoyo saabu araŋ kulu sabbay se, Yesu Almasihu maa ra, zama borey goono g'araŋ cimbeero ciine te ndunnya me-a-me ra.


Yɛn ee tim de enap, wek ee ker: raan rɛɛr e yayic, ku rɛɛr e yeyic, yen aye raan e luɔk aret: ku te cin en ɛn, ka cin ke duɛɛrki looi. 	 Ay no ga ti reyzin nya tikse, araŋ no ga ti kambey. Boro kaŋ ga goro ay ra, ay mo ga goro a ra, bora din ga ize boobo hay, zama da manti ay, araŋ si hin ka hay kulu te.


Aye Thadokai lueel, yan, Jon bi kɔc rot jɔt aliu, ayi tunynhial, ayi jɔk aliuki: ku ye Parithai ke gam kedhie. 	 Zama Sadusi fonda borey goono ga ne buukoy tunyaŋ wala malaykey wala biya, ikulu si no. Amma Farisi fonda borey goono ga seeda ka ne ikulu go no.


Go Mari ket, yan, Piɔndi alec Bɛnydit nɔm, 	 Maryama mo ne: «Ay bina ga Rabbi beerandi,


Yen aŋiɛc nɔn ban e dap tooc miak, te can jamdi tiŋ, tau bi en tɔu; 	 Nga binde no ay gonda anniya ay ma donton da waasi, waati kaŋ ay ga di haŋ kaŋ ga te ay do.


Na wen, abiki piny e kuurdit nɔm, ke ke lom Yecu thook, yan, E cin raan lɛkki ka cak tiŋ, te ŋoote Wen e raan ke ken rot guɔ jɔt e kɔc ci thou yiic. 	 Waato kaŋ i go ga zumbu ka fun tondo boŋ, a n'i lordi ka ne i ma si ci boro kulu se haŋ kaŋ ngey di, kala waati kaŋ nga, Boro Izo tun ka fun buukoy game ra jina.


raan waan ci kuarkuɔ kede rɛɛc piŋ, acik jap wei, agoki kepiɔth bɛ pɔk Rip, 	 Amma iri kaayey si ba ngey m'a gana, hal i wang'a ka ngey biney bare ngey ma ye Misira do haray.


Te ci Yecu e tiŋ adhiau, ku tiŋ Judai ke ke dhiau ayadaŋ, kɔc wen bɔ ne yen, ke jɔ keŋ e yepiɔu, e piɔu jiɛth, 	 Waato kaŋ Yesu di a goono ga baray, Yahudancey kaŋ yaŋ kaa a banda mo goono ga baray, a duray nga biya ra, a bina sara mo.


Agoki ceŋ etɛɛn e akool juec ku yek wel guiir ke ke ye nyin riɛl e Bɛnyditic, ago Benydit aa caatɔ de jam de dhueeŋ de yenpiɔu, go gook tɔ loi e kecin, ku ka gɛiye kɔc. 	 Bulos da Barnaba binde gay noodin, i goono ga salaŋ da bine-gaabi Rabbi ra. Rabbi na seeda no nga gomno sanno boŋ ka yadda alaamayaŋ, da dambara hariyaŋ ma te d'i kambey.


Ku enɔɔne, Nhialic de mat, Raan ci Bɛnydan Yecu Tin diit e thok bɛ bɛɛi e kɔc ci thou yiic, ne riɛm de loŋ ci mac athɛɛr, 	 Irikoy Laakal-Kanay-Koyo kaŋ na feejey Kuruko beero, kaŋ ga ti iri Rabbi Yesu, tunandi ka kaa buukoy game ra, alkawli kaŋ ga duumi kuro do,


Ku jɔki rot luɔp, yan, Eeŋa ne woyiic raan bi kene looi? 	 I sintin ka care hã boro kaŋ no ngey game ra kaŋ ga ba ka woodin te.


ke ya bi luok e kɔc reec gam cin, kɔc nu Judaya, ku laŋki aya, ne kede luɔi ba looi e Jeruthalem, nɔn bi en miɛt e kɔc ɣerpiɔth piɔth; 	 Wa gaara ay ma du ka faaba Yahudiya* laabu borey kaŋ yaŋ si gana kambey ra. Woodin banda, hal ay saajaw goyo kaŋ ay gonda Urusalima ra ma ciya yadda hari hanantey se.


Ku enɔɔne, luɔi ba wek kaki ŋic, ku ŋiɛcki tau tau ɛn, we bi Tukiko tɔ ŋic kaŋ kedhie, yen aye mɛnhkenedan nhiaar, ku ye raan e kaŋ ŋiec dot ne luɔi de Bɛnydit: 	 Iri nya-izo Ticikos, kaŋ iri ga ba, saajawko naanaykoy mo no Rabbi goyo ra, a g'araŋ bayrandi d'ay baaru kulu, zama araŋ m'ay goray baaro bay, da haŋ kaŋ ay goono ga te.


Ku gɛm ci en tok gaam, en aci en kɔc tɔ ye piɔth dikedik aɣet athɛɛr, kɔc wen ci tɔ ɣerpiɔth. 	 Zama sargay folloŋ do no a na borey ciya toonanteyaŋ hal abada, ngey kaŋ yaŋ _Biya Hanno__ goono ga hanandi.


Yen a wek kɔc kedhie gam kaken; an, ee atholbo, ke we gɛm atholbo; an, ee guaaric, ke we gɛm guaaric; an, ee rieeu, ke rieuki; an, ee thɛk e guop, ke thɛkki guop. 	 Wa boro kulu no nga wane: jangal, jangal tako se, dwan nooru, dwanyey se. Wa bara nda humburkumay, nga kaŋ to i ma humbur'a se. Wa beerandi mo nga kaŋ to beerandiyaŋ.


Yɛn Paulo, lim e Nhialic, ku ye tuny e Yecu Kritho, ne kede gam de kɔc cii Nhialic lɔc, ku ne kede ŋiny bi kɔc yic ŋic egɔk, yic e roŋ ke rieeu de Nhialic, 	 Ay Bulos, ay ya Irikoy bannya nda Yesu Almasihu diya no Irikoy suubanantey cimbeero se da cimo bayra se kaŋ ga to da boro Irikoy ganayaŋ do.


luɔi bi en kɔc nu e loŋic wɛɛr bei, ago wo tɔ muk abuk aa wɛɛtke. 	 hal a ma du ka borey kaŋ go asariya fonda ra fansa, hal iri ma du izetaray daŋyaŋ do ka ciya Irikoy izeyaŋ.


Ku te ɣɔn ciɛke piny, moc ku tik en aye cuɛc e cueece Nhialic keek. 	 Amma za takayaŋ sintina, Irikoy n'i te alboro nda wayboro.


Go yɔɔk e Judai, yan, Enɔɔne aŋicku nɔn de yin guop jɔŋ rac. Abraɣam e thou, ayi nebii; ku ye lueel, yan, Te dote raan welki, ka cii thuɔɔu bi thieep anande. 	 Yahudancey ne a se: «Sohõ no iri bay kaŋ ni gonda follay. Ibrahim bu, annabey mo bu. Ni mo go ga ne boro kaŋ ga ni sanno gana si buuyaŋ taba abada.


Te de yen raan e kaki looi, ne ye ya biɔɔth cok; ago te nuo yɛn, yen abi raan e kaki looi nu thin ayadaŋ: te de yen raan e kaki looi, yen abii Waar ŋic. 	 Boro kulu kaŋ ga may ay se, kal a m'ay gana. Naŋ kaŋ ay go mo, noodin no ay tamo ga bara. Boro kulu kaŋ ga may ay se, ay Baabo ga bora din beerandi.


Ku acie yen etok, wok mit piɔth ayadaŋ e Nhialicic ne Bɛnydan Yecu Kritho, raan e yok wok mat ne yen. 	 Manti woodin hinne mo no, amma iri goono ga farhã mo Irikoy ra iri Rabbi Yesu Almasihu do, nga kaŋ do sohõ iri du sasabandiyaŋ.


Na wen, ke ya yooke raan tok e roordit yiic, yan, Du dhiau: tiŋ, Koor e dhien e Juda, ee Meei de Dabid, aci tiam, ne liem bi en awarek liep ku ne kueŋ bi en adɔk kadherou kuek. 	 Kal arkusey ra boro fo ne ay se: «Ma si hẽ! Guna, muusu beero kaŋ fun Yahuda kunda ra, Dawda kaajo, nga no ka te zaama kaŋ a ga tira feeri, nga nd'a kawaatimi iyya.»


Go bɛn piny keke keek etok, bi ku kɛɛc te ci rai keke kut e kɔckɛn e piooce ayi kut dit e kɔc wen bɔ bei e Judayayic ebɛn ku Jeruthalem, ku wɛɛrthok de Turo keke Thidon, kɔc wen ci bɛn bik bɛn piŋ, ku bik bɛn dem ne ka nu e kegup; 	 Yesu zumbu, nga nd'ey, ka kay batama fo ra, da nga talibey marga bambata mo. Boro boobo margu mo kaŋ yaŋ kaa ka fun Yahudiya ra, da Urusalima ra, da Tir* da Zidon* kwaarey ra, kaŋ yaŋ go teeko me gaa.


Goki gai ne weetde: nɔn ciɛthe welke ne riɛl. 	 I kulu dambara nd'a dondonandiyaŋo mo, zama a sanno gonda gaabi.