We de nyin, ku caki ye daai? ku we de yith, ku caki ye piŋ? ku caki weniim e tak? 	 Araŋ gonda mo, araŋ si di no? Araŋ gonda hanga, araŋ si maa no? Wala araŋ si fongu no?


Ku ka bɔ bei e raan thok ayek bɛn bei e raan piɔu; ku keek aye raan tɔ rac. 	 Amma hayey kaŋ yaŋ ga fun me ra, bine do no i ga fun, ngey no ga boro ziibandi.


E dhueeŋdepiɔu tɔu ke kɔc kedhie kɔc nhiaar Bɛnydan Yecu Kritho ne piɔn agɔk. Amen. 	 Irikoy gomno ma bara boro kulu banda kaŋ ga ba iri Rabbo Yesu Almasihu da baakasinay kaŋ si sara.


Yak cok e cuɔɔl wek e lɔŋ, ku yak ro tiit thin ne luɛl aa wek e dap lueel, yan, Thieithieei; 	 Araŋ ma mo ye adduwa ra ka batu a ra mo nda saabuyaŋ.


Wɔiki gaar gaar ɛn week e yacin, dit diit en nyin. 	 Wa guna biir'ize bambatey wo kaŋ ay goono ga hantum araŋ se d'ay kamba.


Judai akɔɔrki gok bi nyuoth keek, ku kɔɔr Giriki pɛlenɔm: 	 Mate no? Araŋ sinda fuyaŋ kaŋ ra araŋ ga ŋwa ka haŋ no? Wala araŋ go ga donda Irikoy marga, ka borey kaŋ gaa jaŋay go haawandi? Ifo no ay ga ne araŋ se? Y'araŋ saabu nda woone? Ay si.


Na wen, ke ater cak rot e keyiic, yan, ee raanou bi lɔ tueŋ e keyiic. 	 Kakaw mo tun i game ra, hala woofo no ga ti i ra ibeero.


Acie Nhialic de kɔc ci thou, ee Nhialic de kɔc piir: we ye kaŋ wooc aret. 	 Nga wo manti buukoy Irikoy no bo, amma fundikooney wane no. Araŋ binde harta gumo.»


ku wook, wok aye aŋueel yith, wok kɔc e lam e Weidit ke Nhialic, ku yok rot leec ne Kritho Yecu, ku cuku rot e ŋɔɔth e guop. 	 Zama iri no ga ti dambangantey, iri kaŋ goono ga sududu Irikoy Biya ra ka farhã Almasihu Yesu ra. Iri sinda mo gaaham do naanay,


ku luelki, yan, Caar e woniim, yin Kritho; eeŋa e biak yin? 	 ka ne a se: «Ma annabitaray te iri se me, nin, Almasihu! May no ka ni kar?»


Na wen, ke ya tiŋ gok daŋ gok diit e kɔc tɔ gai alal, tuucnhial kadherou tuuc cath e ka ye piny riɔɔk kadherou ka bɔ cieen, luɔi ci agonh tuc e Nhialic guɔ thok e keyiic. 	 Ay di alaama fo mo beena ra kaŋ ga beeri, dambara hari mo no: malayka iyye no kaŋ yaŋ gonda balaaw iyye, kaŋ yaŋ ga ti kokorantey, zama i ra no Irikoy futa kubay.


Go bɛɛr, yok keek, yan, Kɛnki kueen e awarekic, yan, Acieŋ e cak kɔc ɣɔn thɛɛr, aa ke ciɛk moc ku tik, 	 A tu ka ne: «Araŋ mana caw no kaŋ nga kaŋ n'i taka din za sintina, a n'i te no alboro nda wayboro,


Yɛn ee guɔ aa caatɔ e weniim ekoole, yan, Riɛm e raan ebɛn aliu e yayeth. 	 Woodin sabbay se no, ay ga seeda araŋ se hunkuna ka ne: ay ga hanan. Boro kulu alhakku si ay boŋ.


Goki nyaaŋ piny kedhie, ku kɔtki. 	 Talibey kulu n'a naŋ ka zuru.


ku yook keek, yan, Laki paan nu e weniim tueŋ, ke we bi muni yok enɔnthiine, ke mac, ku de cok mɛnhde; luɔnyki keek, ku bɛɛiki ke te nuo yɛn. 	 ka ne i se: «Wa koy kwaara kaŋ go araŋ jine din ra. Sohõ da araŋ ga di farkay nya fo goono ga haw da nga ize binji kaŋ go a jarga. Araŋ m'i feeri ka kand'ey ay se.


Na wen, ateek, ke tiŋ raan e dhieth ke ye cɔɔr. 	 Waato kaŋ Yesu goono ga bisa, a di danaw fo kaŋ danaw no za hano kaŋ hane i n'a hay.


Raan yok weike abi weike mɔɔr; ku raan mar weike ne biakdi abi weike yok. 	 Boro kaŋ ga nga fundo haggoy, a fundo ga daray. Boro kaŋ ga nga fundo nooyandi ay wo sabbay se, a g'a hallasi.


Kake aake lueel wun keke man, ne riɔɔc riɔɔc kek e Judai: Judai aake ci kethook mat, yan, Te de yen raan gam en, yan, ee Kritho, ka bi ciɛɛc biic luaŋ e Nhialic. 	 Yaadin no a hayrey ci, zama i ga humburu Yahudancey. Zama Yahudancey te me folloŋ ka ne boro kulu kaŋ seeda ka ne Yesu ya Almasihu no, i ga bora din gaaray ngey diina marga ra.


Go lueel, yan, Alogoor ke miok kabɔt. Go yook, yan, Nom awarekdu, ku dap nyuc piny, ku jɔ thierdhic gɔɔr. 	 Bora ne: ‹Ji tono waranka no.› A ne a se: ‹Ma ni tira sambu ka goro nda waasi ka hantum: iway no.›


na wen, aci akɔl ɣeet nhial, ke ke biɔɔr; goki yom, luɔi cin kek mei. 	 Waato kaŋ wayna fatta, wayna n'i kukure zama i sinda kaaji hanno, hal i koogu.


Ku amawoou ne dieer liac ku dieer thuat e akoolke! jiɛthepiɔu abi dit e piny nɔm, ku tɔu agonhdit e kɔcke yieth. 	 Amma kaari ngey kaŋ gonda gunde, da ngey mo kaŋ yaŋ go ga naanandi jirbey din ra! Zama zarraba korno ga te laabo ra, futay mo ga te dumo wo gaa.


Goki miɔɔc ne baŋ toŋ de rɛc ci geet, ku athin e kiec. 	 I no a se hamisa tonnante dumbari fo.


Jure ee rot cuot tethiɔk ke yɛn ne keliep, ku yek a rieu e kethook; Ku piɔnden amec keke yɛn. 	 ‹Jama wo go g'ay beerandi nda ngey meyey, amma i biney ga mooru ay.


Go Parithai pɔk niim keek, yan, Ci we math ayadaŋ? 	 Farisi fonda borey binde tu i se ka ne: «Araŋ mo, a n'araŋ fafagu no?


Go paac, go yom jɔɔny, ku yook wɛɛr, an, Lɔ lik, pale rot piny. Go yom kɔɔc, ku lɔ wɛɛr diu aret. 	 A tun ka deeni hawo gaa, ka ne teeko se: «Dangay ka kani!» Hawo kay, kal i kulu dangay ka kay, tak!


Go kɔc ci welke gam e piɔnmit agoke baptith: ku ekool mane guop kɔc gam acik kenyiin ŋuak ne kacit agum kadiak de kɔc. 	 Borey kaŋ yaŋ n'a sanno ta mo, i te i se baptisma. Zaaro din ra Irikoy na boro zambar hinza cine tonton i se.


Na wen, ke lueel Bɛnydit, yan, Thimon, Thimon, tiŋ, Catan aci we kɔɔr aret luɔi bi en we noom, bi we kiic cit man e agamɔ: 	 Siman, Siman, Saytan ŋwaaray nga ma du araŋ zama a m'araŋ hagay sanda alkama cine.


ke ke dhiau e dhien dit alal, ne jam wen ci lueel, yan, ciki bi bɛ tiŋ nyin ananden. Goki ruac e abel nɔm. 	 Bine saray boobo go i gaa sanno kaŋ Bulos te i se din sabbay se, kaŋ a ci ka ne i si ye ka di nga koyne. I n'a dum ka koy hala hiyo do.


Ku Kirithipo, bɛny e luaŋ e Nhialic, aci Bɛnydit gam keke dhiende ebɛn; ku gam Korinthoi juec ayadaŋ, te ci kek jam piŋ, agoke baptith. 	 Kirisbos, kaŋ ga ti Yahudance diina marga jine bora na Rabbi cimandi, nga nda nga windo kulu. Korint kwaara boro boobo mo, waato kaŋ i maa _Bulos waazo__, cimandi, i te i se baptisma mo.


Go raan tok e keek, cɔl Kayapath, ee bɛnydiit tueŋ e ka ke Nhialic eruune, go lek keek, yan, Acin ke ŋiɛcki week, 	 Amma i ra boro fo kaŋ maa Kayafa kaŋ ti alfaga* beero jiiro din ra ne i se: «Araŋ si hay fo bay, baa kayna.


Go Yecu lueel, yan, Yɛn ee jonerot, keke piir: raan gam ɛn, na ciɛk thou, ka bi piir: 	 Yesu ne a se: «Ay no ga ti tunyaŋ da fundi. Boro kaŋ g'ay cimandi, baa a bu, a ga funa.


Eli de Mathat, Mathat de Lebi, Lebi de Melki, Melki de Janai, Janai ne Jothep, 	 Matata wane, Lawi wane, Malki wane, Yanna wane, Yusufu wane,


ayi cuɛɛr, ayi kɔc e weu nhiaar, ayi kɔc e rot tɔ wit e mɔu, ayi kɔc e kɔc laat, ayi kɔc e kɔc rum, keek kedhie, aciki ciɛɛŋ de Nhialic bi lɔɔk lak. 	 Da Timotiyos kaa, wa te mate kaŋ ga naŋ a ma goro araŋ do humburkumay si, zama Rabbi goyo no a go ga te, danga ay cine.


raan ci ro gaam ne biak de karɛc cuk looi, luɔi bi en wo luok ne pinye nɔm enɔɔne, piny rɛɛce, ne kede piɔn e Nhialic Waada: 	 A na nga boŋ no iri zunubey sabbay se zama nga m'iri fansa sohõ zamana laalo wo dabaro gaa, iri Baabo Irikoy miila boŋ.


Acin raan dueer bɛn tede yɛn, te kene ye dhil tɔ bɔ ne Waada raan e toc ɛn; ku aba jat nhial ekool rial wadaŋ. 	 Boro kulu si hin ka kaa ay do kala day da Baaba kaŋ n'ay donton m'a candi, ay mo g'a tunandi zaari bananta ra.


Weidit ke Bɛnydit acik nyuc e yaguop, En aa tɔc en aguop, ba kɔc kuany nyiin aa guieer welpiɛth. Aci a tooc ba kɔc ci piɔth jiɛth bɛn duut piɔth, Ku ba kɔc ci mac bɛn guieer luny bi ke lony, Ku guieer coor yin bi kek bɛ yin, Ku luɔny kɔc ci miɛn e ciɛɛŋ rac, 	 «Rabbi Biya go ay boŋ. Woodin sabbay se no Irikoy n'ay daŋ zama ay ma baaru hanna waazu talkey se, ay n'ay donton ay ma taŋyaŋ fe tamey se, da mo-diyaŋ danawey se. Borey kaŋ yaŋ i kankam mo, ay m'i feeri k'i taŋ,


Ago kɔcpiooce ŋic nɔn jiɛɛm en ne kede Jɔn Baptith. 	 Gaa no talibey faham kaŋ Yohanna kaŋ na baptisma* te sanni no a goono ga te ngey se.


ku them ci a them e guopdiyic akɛnki biɔɔn, ku we ken a koon; we ci a rieu cit tuny de Nhialic ku cit Kritho Yecu guop. 	 Amma baa kaŋ ay janta ciya siyaŋ hari araŋ se, araŋ mana dond'ay ka wangu ay. Amma danga Irikoy malayka cine no araŋ n'ay ta, danga Almasihu Yesu cine.


Ku acuk gam ku ŋicku nɔn ee yin Kritho Wen e Nhialic plir. 	 Iri mo, iri na ni cimandi. Iri bay mo kaŋ nin no ga ti Irikoy wane hanna.»


Yen dam wek piɔn e dap kok, cit kɔc cii Nhialic lɔc, kɔc ɣerpiɔth ku nhiaar ke, ku damki dhueeŋ, ku piɔn koor, ku kuur ee raan ro kuɔɔr piny, ku reer emaath, ku guom de kajuec; 	 Yaadin gaa, zama araŋ ya Irikoy suubananteyaŋ no, a hanantey no, da borey kaŋ a ga ba mo, kal araŋ ma bakaraw bine faka, da booriyaŋ, da boŋ kaynandiyaŋ, da lalabu, da suuru kuuku.


Na wen, aci tuucnhial jal e kelɔm lek paannhial, ke kɔc tit thok ke ke yook rot, yan, Loku Bethlekem enɔɔne, lok ke ci tuole tiŋ, ke ci Bɛnydit nyuoth wook. 	 Waato kaŋ malaykey fay d'ey ka ye beena ra, kala kurukoy ne ngey nda cara se: «Wa naŋ iri ma koy hala Baytlahami ka di hayo kaŋ te, kaŋ Rabbi n'iri bayrandi nd'a.»


Na yith, bi piu mit bɛɛi bei ayi piu kec ne thoŋdɛn toŋe? 	 Mansaare go no kaŋ ga hari kaano da hari fotto kaa taray hari mo follonku ra no?.


Rem racpiɔu rem e dieer lei kɔɔr akɔɔr gok; ku acin gok bi nyuoth en, ee kede nebi Jona tei. Go ke nyaaŋ piny, ku jel. 	 Zamana laalo da zina-teero borey wo goono ga alaama fo ceeci. I s'i no alaama kulu kala day Yonana* alaama hinne.» Kal a dira k'i naŋ.


Yɛn aa bɔ e piny nɔm, ke ya ye ɣɛɛrepiny, ke raan gam ɛn, ke cii bi reer tecol. 	 Ay wo annura no kaŋ kaa ndunnya ra, zama boro kulu kaŋ g'ay cimandi ma si goro kubay ra.


E akoolke, ciɛɛŋ de paannhial abi jɔ thɔɔŋ ke dhueec kathieer dhueec ci mɛckɛnkealath noom, ku leki biic lek mony thiek loor. 	 Gaa no i ga beene koytara himandi sanda wandiyo way kaŋ yaŋ na ngey fitillayaŋ sambu ka koy ka arhiiji kubay.


alooc ebɛn aci kieet nɔm e yen, abi dikedik, go ŋuak abi aa luaŋ diit ɣeric e Benyditic: 	 Nga no ga cinaro kulu haw care gaa hal a ma soobay ka tonton ka ciya Irikoy fu hanna Rabbi ra.


bik ku thiecki, yan, Nu nou en e mɛnh wen ci dhieeth, an, ee malik de Judai? Wok e cieerde tiŋ ten ee akɔl thok bɛn, ku wok e bɔ buk bɛn lam. 	 «Man gaa no Yahudancey bonkoono kaŋ i hay din go? Zama iri di a handariya wayna funay haray, iri kaa mo zama iri ma sududu a se.»


Na wen, acik bɛn Kapernaum, ke kɔc e weu ke Nhialic tɔ kut ke ke bɔ tede Petero, bik ku thiecki, yan, Bɛnydun cii weu ke Nhialic e kut? 	 Waato kaŋ i kaa Kafarnahum, kala Irikoy windo jangal taakoy kaa Bitros do ka ne: «Ni alfaga, a si Irikoy windo jangal bana, wala?»


Ku wook, wok aa kɔn lɔ tueŋ te nu abel, ku jɔku jal e abel lok Atho, wo de piɔth luɔi bi wo Paulo taau e abelic etɛɛn; cit man ci yen e kɔn lueel, akɔɔr luɔi bi en teek biic yetok. 	 Iri wo furo hiyo ra ka to jina ka koy Assos ka Bulos sambu noodin, zama woodin boŋ no iri saaware, za kaŋ Bulos ne nga ga koy ce gaa.


ku ne yen, wok waarou wo dueer ro cuot Waada ne Wei tok. 	 Zama a do no iri boro hinka gonda fondo ka furo Baabo do Biya folloŋ ra.


ke jɔ kaŋ kedhie ŋuak ne kerɛɛce, many ci en Jɔn mac e aloocic. 	 kala koyo ye ka woone tonton i kulu boŋ kaŋ a na Yohanna daabu kaso ra.


Go Yecu coot luaŋditt e Nhialic, te weet en kɔc, yan, Wek ŋic ɛn, ayi te e ba yɛn thin aya aŋiɛcki; ku yɛn ecii bɔ ne kede yenhdi, ku raan e toc ɛn, yen aye raan yic, raan kuocki. 	 Gaa no, Yesu na nga jinde sambu Irikoy windo ra, a goono ga dondonandi ka ne: «Araŋ g'ay bay, araŋ ga bay naŋ kaŋ ay fun mo. Ay mana kaa ay boŋ miila se, amma ay dontonkwa ya cimi-cimo wano no, kaŋ araŋ wo si bay.


Na wen, ke bɛnydit tueŋ e ka ke Nhialic ke jɔt rot, keke kɔc e tɔu ne yen kedhie (kek aye rem e Thadokai), agoki piɔth thiaŋ e agɔth, 	 Amma alfaga beero tun, nga nda borey kulu kaŋ go a banda, (sanda Sadusi fonda borey nooya). I to da canse.


Na wen, ke tik bɔ, tiiŋ e riɛm cool e kueer e yeguop e run kathieer ku rou, go bɛn e yekɔu cieen, bi ku jiɛk lupɔde thok; 	 Wayboro fo mo go no kaŋ te jiiri way cindi hinka kuri goono ga dooru a se. A kaa Yesu se banda k'a kwaayo me bazayey ham.


Thieithieei e kɔc ee cɔk nɔk ku ye reu ke nɔk ne baŋ de piathepiɔu; abike tɔ kueth. 	 Albarkanteyaŋ no ngey kaŋ yaŋ ga ba adilitaray sanda ŋwa da haŋ cine, zama i g'i kungandi.


Acik ro yal wei kueer kedhie, acik aa kɔc baaŋ kedhie; Acin raan e kepiɛth looi, acakaa raan tok aliu. 	 I kulu kamba, i ciya yaamo care banda. Goy hanno teeko si no, baa afolloŋ si no.»


ke we bi miɛt de yɛnpiɔu tɔ ye yic, ne luɛl aa wek jam tok lueel, ku dɛki nhieer toŋe, ku yak loŋ tok mat, ku cathki ne piɔn tok. 	 w'ay farhã toonandi hal araŋ ma bara nda laakal folloŋ, da baakasinay folloŋ mo. Araŋ biney d'araŋ miiley mo ma ciya afolloŋ.


Goki thieec, yan, Ee gok ŋo loi enɔɔne, ke buk tiŋ, agoku yi gam? Ee luɔi ŋo loi? 	 Gaa no i ne a se: «To, alaama fo no ni ga te hal iri ma di ka ni cimandi? Goy woofo no ni ga te?


yan, Wek roor, eeŋo luɔɔi wek kake? Wok ee kɔc tei, wok kit piɔth e week, ku wek guiirku wel piɛth, ke we bi rot yal wei e kaɣaar yiic cit ekake, ku jaki wepiɔth wɛl Nhialic piir, Raan e cak nhial ku piny ku abapdit, ku ka nu e keyiic kedhie: 	 ka ne: «Ya alborey, ifo se no araŋ goono ga woone te? Zama iri mo boroyaŋ no da takayaŋ sanda araŋ cine. Iri kaa ka kande araŋ se Baaru Hanno, hal araŋ ma bare ka fay da hari yaamey din. Wa kaa Irikoy fundikoono do, nga kaŋ na beene da ganda te, da teeko, da hay kulu kaŋ yaŋ go i ra.


Ku teman waan ci ke yɔɔk tliin, yan, We cie kɔcki, Yen etemane guop yen abike cɔɔl thin, yan, Wek ee wɛɛt ke Nhialic piir. 	 A ga ciya mo, nangu kaŋ i ne i se: « ‹Araŋ wo manti ay jama no.› Noodin no i ga ne i se: ‹Irikoy fundikoono izeyaŋ.› »


Ku lueel raan daŋ aya, yan, Bɛnydit, yin ba kuany cok; ku pal ɛn e ya kɔn lɔ la kɔc nu paanda tɔɔŋ. 	 Afo mo ne a se: «Rabbi, ay ga ni gana, amma ma yadda ay ma koy jina ka ci ay fu borey se: ‹Kal ay kaayaŋ.› »


ayi tik, te pɛl en monyde, ku beye thiaak e mony daŋ, ka ye lɔ ke mony lei. 	 Wayboro mo, d'a na kurnyo fay k'afo hiiji, zina no nga mo go ga te.»


Go Nikodemo thieec, yan, Dueere raan bɛ dhieeth adi, te ci en dit? dueer bɛ lɔ e man yac, ku beye dhieeth? 	 Nikodimu ci a se ka ne: «Mate no i ga te ka boro kaŋ zeen hay? A ga hin ka ye nga nya gunda ra, i m'a hay koyne?»


Yen aa guume Yecu thuɔɔu e kalthok biic aya, luɔi bi en kɔc tɔ ɣerpiɔth ne riɛm de yenguop. 	 Woodin sabbay se no Yesu mo na taabi haŋ birni meyo se taray, zama nga ma jama hanandi nda nga bumbo kuro.


Ku miɔc youyou acii cit wac ci raan wooc. Ku na ci kɔc juec thou ne wac cii raan tok wooc, ke dhueeŋ de Nhialic ku miɔc bɔ ne dhueeŋ, dhueeŋ biiye raan tok, Yecu Kritho, ka cik ro ŋuak aret tede kɔc juec. 	 Amma mate kaŋ asariya taamuyaŋ ciya, manti yaadin no _Irikoy__ nooyaŋo go d'a. Zama nda boro folloŋ asariya taamuyaŋ do no boro boobo bu, Irikoy gomno bis'a gumo, za kaŋ boro folloŋ do, nga kaŋ ti Yesu Almasihu, gomni nda nooyaŋ kaŋ fun gomno do baa boro boobo se.


Go ŋualdit ciɛɛc biic, yen aye kerɛɛc thɛɛr, cɔl Jɔŋdiit Rac ku cɔl Catan, jɔŋ e piny math nɔm ebɛn; e ciɛɛc biic le e piny nɔm, ku ciec tuuckɛnnhial ne yen etok. 	 I na dodo-beero bambata din catu ganda, gondi zeena nooya, nga kaŋ se i ga ne Iblisi da Saytan*, ndunnya kulu hallikwa. I n'a catu ndunnya ra. A malaykey mo, i n'i catu a banda.


Ku tee ke ci paan e bi kek thin tak eyic, adi cik kool piɛth yok, kool adi ci kek keniim bɛ dhuny. 	 Zama d'i laakaley go nango kaŋ i fun din gaa no, doŋ i ga du daama ka ye noodin.


Nakor de Theruk, Theruk de Reu, Reu de Pelek, Pelek de Eber, Eber de Cela, 	 Serug wane, Rehu wane, Peleg wane, Heber wane, Sela wane,


ku yen aa lek wook nhieerduon nu e Weiditic. 	 A binde n'araŋ Biya ra baakasina baaru dede iri se.


Go Yecu kɔc kathieer ku rou thieec, yan, Dɛki piɔth jal ayadaŋ? 	 Gaa no, Yesu ne iway cindi hinka se: «Araŋ wo, araŋ si ba araŋ ma koy no?»


Ku ɣot ebɛn ade raan e yik en; ku Raan e kerieec yik ebɛn ee Nhialic. 	 Zama windi kulu gonda nga cinakwa, amma hay kulu cinakwa ga ti Irikoy.


Ku raan piɛthpiɔu abi piir ne gam: Ku te cot en rot cieen, ke piɔndi acii be miɛt keke yen. 	 Amma ay bora, kaŋ ciya adilante* _Irikoy jine__, cimbeeri ra no a ga funa . D'a ye da banda mo, ay fundo si maa a kaani.»


ku wel waan game yɛn aca ke gam keek; ku acik ke dɔm, agoki ŋic egɔk nɔn e ba yɛn tede yin, ku gamki nɔn ee yin e toc ɛn. 	 Zama sanney kaŋ ni n'ay no, ay n'i no i se, i n'i ta mo. I bay kaŋ cimi no ay fun ni do, i cimandi mo kaŋ ni n'ay donton.


Guɔ ro cuat piny e yecok, an, ja lam. Go ya yɔɔk, yan, Acie yen! yɛn ee lim wo yin etok, ku ya lim woke mithekɔckun etok kɔc ee ya caatɔɔ e jam de Yecu dot: ye Nhialic lam: Wei ke guieerewel kek aye caatɔ luel kede Yecu. 	 Kal ay ye ganda a jine zama ya sududu a se. Amma a ne ay se: «Ma si ta ka woodin te! Zama ay wo ni tamtaray hangasin no, nin da ni nya-izey mo kaŋ yaŋ goono ga Yesu seeda gaay. Ma sududu Irikoy se. Zama Yesu seeda ya annabitaray biya no.»


Ayi kɔckuɔ aya tɔ ke weete apiɛth ke ke bi aa cool e loi luɔi piɛth, agoki ke piir kek aa yok, ku ciki e tɔu ke ke cii lok. 	 Ma naŋ iri borey ma goy hanno teeyaŋ dondon. Gaa no i ga laamey kaŋ ga tilas kaa hal i gora ma si ciya yaamo.


Ku enɔn ci gam guɔ bɛn, ke wo cii be aa mith nu e raan e wo wɛɛt cok. 	 Amma sohõ kaŋ cimbeeri kaa, iri si ize gaaykwa din dabaro cire koyne.


Raan reec mat ke yɛn, ka de ater ke yɛn; ku raan reec kueny keke yɛn etok, ka thiei kaŋ wei. 	 Boro kaŋ si ay banda ga gaaba nd'ay nooya. Boro kaŋ si margu ay banda mo, a ga say-say.


Na ɣɔn, ekool mane guop, ke kɔc kɔk e Parithai ke ke bɔ, bik ku yookki, yan, Nyai, jel etene: Kerod ade piɔu luɔi bi en yi nɔk. 	 Saaya woodin ra no Farisi* fonda boro fooyaŋ kaa ka ne a se: «Tun ka dira ne, zama Hirodus ga ba nga ma ni wi.»


Go tunynhial bɛɛr, yook, yan, Yɛn Gabriɛl ki, yɛn ee kɔɔc e Nhialic nɔm; ku yɛn ci tooc ba bɛn jam wo yin, ku ba welpiɛthke bɛn lɛk yin. 	 Malayka mo tu ka ne a se: «Ay no Jibraylu, kaŋ ga kay Irikoy jine. Irikoy n'ay donton no zama ay ma salaŋ ni se, ay ma kande ni se baaru hanno wo.


ku bik Nhialic yien ke bi lam ku nak, acit man ci e lueel e loŋ de Bɛnyditic, yan, Guk kaarou, ku nɔn ee kek ajiel ke guk kaarou. 	 I koy mo zama ngey ma sargay* no mate kaŋ Rabbi asariya ci, danga: «Koloŋay hinka wala tantabal ize hinka.»


luelki, yan, Wok e kaaŋ kuoth week, ku wek ken coŋ; ku wok e dhiau e weniim, ku wek ken dhuoor. 	 ka ne: ‹Iri na seese kar araŋ se, amma araŋ mana gaan. Iri na bu baray te, amma araŋ mana hẽ.›


Raan e ye kual, ne cie bɛ kual: aŋuan luɔi bi en aa luui e luɔi piɛth ne cinke, ke bi dɛ ke bi en raan miɔɔc, raan dɛk e kaŋ. 	 Boro kaŋ ga zay doŋ ma si ye ka zay koyne. Amma a ma goy da nga kambey zama a ma nga boŋ laami bana nd'a, hal a ma du ka boro kaŋ sinda mo no.


Ku te kaac wek, ke we laŋ, ku ade raan ci we wac kedaŋ, ke palki; ke Wuoorduon nu paannhial ke bi we pal ke cak wooc ayadaŋ. 	 Waati kaŋ araŋ goono ga kay ka adduwa te mo, d'araŋ gonda hay fo araŋ da boro fo game ra, araŋ m'a yaafa. Zama araŋ Baabo kaŋ go beena ra mo, a m'araŋ taaley yaafa.


Na wen, acik kaŋ thol e luɔi kedhie, ne kede loŋ de Bɛnydit, ke ke jɔ keniim dhuony Galili, lek panydɛnditt cɔl Nadhareth. 	 Waato kaŋ i na hayey kulu kaŋ Rabbi asariya ci din ban, kal i ye Galili laabo ra hal ngey kwaara, Nazara.


lek kethook mat luɔi bi keke Yecu dɔm ecueer, lek nɔk. 	 I na ngey saaware te, mate kaŋ cine ngey ga te ka Yesu di da carmay, ngey m'a wi.


Ku kɔc kɔk ee ka ci com e kuɔɔth yiic; kɔcke ee kɔc ci jam piŋ, 	 Cindey kaŋ i say karjey ra, ngey ga ti borey kaŋ ga maa sanno,


ku wek ee rɛɛc bɛn tede yɛn, bak piir bɛn yok. 	 Amma araŋ si yadda ka kaa ay do ka du fundi.


Yɛn gai e ke ca wek ro dap guɔ rat wei wakya e Raan lɔɔm Raan ci we caal e dhueeŋic dhueeŋ de Kritho piɔu, lak welpiɛth kɔk gam: 	 Ay goono ga dambara nda mate kaŋ araŋ waasu ka fay da nga kaŋ n'araŋ ce Almasihu gomno do ka koy baaru hanno waani fo do.


Na wen, aci ke waak cok, ke be alulutde noom, ku nyuuc, go ke thieec, yan, Ŋiɛcki ke ca luoi week? 	 Waato kaŋ a n'i cey nyum ka ban, a ye ka nga kwaayey sambu ka goro koyne. A ne i se: «Araŋ ga bay haŋ kaŋ ay te araŋ se, wala?


Loony ee raan loony e Nhialic piir cin ee ke dueere raan riɔɔc aret. 	 Humburkumay hari no boro ma kaŋ Irikoy Fundikoono kambe ra.


ku kɔc de ater ne raan abik aa kɔc ke dhiende guop. 	 Boro windi borey mo no ga ciya boro se ibarey.›


Go ke yɔɔk, yan, Ku enɔɔne, raan de kuth e weu, ke noom, ku nom athep e kecam aya: ku raan cin nɔm abatau, ke ɣɔɔc lupɔde, ɣoc en rot abatau; 	 A ne i se koyne: «Amma sohõ, boro kaŋ gonda nooru lonko, a ma kond'a, nga nda foolo. Boro kaŋ sinda takuba mo ma nga taafe neera k'afo day.


Go kɔc rɛɛr ne keek go riɔɔc ke dɔm kedhie: go jam de kake kedhie jɔ thiei e piny de Judaya piny de kuurdit ebɛn. 	 Humburkumay kaa gorokasiney kulu gaa. Yahudiya tondey laabo kulu ra mo borey na baarey din ciinay te.


Go Thoma yɔɔk, yan, Bɛɛiye yicin ene, ciin thiine, ku woi acin; ku bɛɛiye yicin, luote e yalɔɔm: ku du gam reec, game. 	 Waato gaa a ne Toma se: «Kande ni kambayze neewo, m'ay kambey guna mo. Ma kande ni kambe ka daŋ ay carawo ra mo. Ma si goro nda cimandiyaŋ-jaŋay, amma ma cimandi.»


Go Pilip lueel, yan, Bɛnydit, nyuothe wook Waada, ku acin daŋ buk bɛ kɔɔr. 	 Filibos ne a se: «Rabbi, ma Baabo cab'iri se, a ga wasa iri se.»


Na wen, ka nyuth rot kɔc gup kɔc kathieer ku tok, te reer kek ten ee cam, ago keek jɔɔny e rɛɛc reec kek gam ku riɛl ril kek piɔth, luɔi reec kek kede kɔc gam kɔc wen tiŋ en aci rot jɔt. 	 Woodin banda koyne Yesu bangay talibi way cindi fa se, waato kaŋ i goono ga ŋwa. A deeni i gaa i cimbeeri-jaŋa d'i hanga sanday sabbay se, zama borey kaŋ di nga, nga tunyaŋo banda, talibey man'i cimandi.


Na wen, ke jɔt rot, ku jel ɣon e Nhialic, le ɣon e Thimon. Ku dhiɔm e Thimon aa tok aret aye juai dɛɛp guop; ku jɔki Yecu lɔŋ ne kede. 	 A tun diina marga fuwo ra ka fatta ka koy Siman fuwo ra. A kaa ka Siman anzuray waybora gar, a gonda gaaham konni futo. I na Yesu ŋwaaray a sabbay se.


Yeka, ee yin, yɛn e kaŋ tɔ ye riaak tei kedhie, ne biak de piath war kerieec, piath de ŋiny ŋiɛc ɛn Kritho Yecu Bɛnydiitdi, raan ci riaak de kaki kedhie a tiiŋ nɔm ne biakde, ku aca ke tɔ ye wɛr tei, luɔi ban Kritho yok, 	 Oho, haciika ay goono ga hay kulu lasaabu mursay Almasihu Yesu ay Rabbo bayyaŋo sabbay se kaŋ bisa hay kulu. A sabbay se mo no ay na hay kulu himandi yaamo. Ay g'i lasaabu mo sanda kwaara banda cine zama ay ma du Almasihu,


Kɔcke ayek kuur ci thiaan ne kecamduon e nhieeric, te ye kek rɔm e week etok e kecam, ku yek keyac thiɔɔŋ ke ke cii riɔc; ayek luaat cin yiic piu, luaat ee yom kuaath; tiim ee mithken dap yom, agoki cuo lok, tiim ci thou raanrou, agoke woth bei ne meiken; 	 Borey din ya danga hari ra tondi tuganteyaŋ no araŋ baakasinay batuyaŋey ra. I si humburu mo waati kaŋ i ga ŋwa araŋ banda. Kurukoyaŋ no kaŋ ga ngey boŋ kuru, beene buruyaŋ no kaŋ sinda hari, kaŋ haw goono ga gaaray. Tuuriyaŋ no kaŋ sinda ize heemar waate, kaŋ yaŋ bu sorro hinka, kaŋ yaŋ i dagu mo.


Wen e raan aa bɔ bi ke ci maar bɛn kony wei. 	 Boro Izo kaa no zama nga ma borey kaŋ daray faaba se.


Go dap yin enɔnthime, ku jɔ kuany cok, ke lec Nhialic: go kɔc ebɛn, te ci kek e tiŋ, goki Nhialic leec. 	 Sahãadin-sahãadin a ye ka di, ka Yesu gana, a goono ga Irikoy beerandi. Boro kulu kaŋ di woodin mo na Irikoy kuku.


Go alathkeer loŋden lueel, yan, bi kɔc ci mac nɔk, ke bi cien raan bi kuaŋ ke lɔ biic, go ban. 	 Soojey binde ne ngey ma kas'izey kulu wi, zama i ma si du ka zi ka yana.


Ku enɔɔne, yɛn lɔ tede yin; ku yɛn luel kake e piny nɔm, e luɔi bi kek cath e miɛt e yɛnpiɔu, abik piɔth a yum. 	 Amma sohõ ay goono ga kaa ni do. Ay goono ga sanney din salaŋ ndunnya ra, zama i ma du ay farhã toonanta ngey ra.


ke Kritho bi reer e wepiɔth ne gam gam wek; ago meikun ku keerkeerdun ɣet piny e nhieeric, 	 Ay ga ŋwaaray a m'araŋ gaabandi hala Almasihu ma goro araŋ biney ra cimbeeri do. Araŋ kaajo d'araŋ daba, Irikoy n'i sinji baakasinay ra.


Na wen, aci Yecu e piŋ, ke gai, ago kɔc kuany ecok yɔɔk, yan, Wek yɔɔk eyic, yan, Acakaa Yithrael nɔm ebɛn, yɛn ken gam ditt cit ekene kɔn yok. 	 Waato kaŋ Yesu maa woodin, a dambara. A ne nga banda borey se: «Haciika ay ga ci araŋ se, ay mana di cimbeeri* gaabikooni sanda woone cine, baa Israyla ra.


tenhial ya, aci miric kɔk woor kedhie alaldit, ayi ciɛɛŋ, ayi riɛl, ayi bɛɛny, ayi rin ci cak kedhie, acii e piny enɔɔne tei, ee piny bi bɛn aya, aci ke woor kedhie: 	 Almasihu ga mayray te koy kulu, da hin kulu, da gaabi kulu, da mayraykoy kulu, da maa kulu kaŋ i ga ce boŋ, manti zamana wo hinne ra bo, amma baa zamana kaŋ ga kaa ra mo.


Week wathii mithekɔckuɔ, acin ke pen ɛn guiir guieer ɛn week ne kede Dabid kuɛɛredan thɛɛr, yan, aci thou, ku aci thiɔk, ku raŋde atɔu keke wook aɣet ci ekoole. 	 Ya nya-ize alborey, kal ay ma baabey kaayo Dawda sanni ci araŋ se taray kwaaray. A bu, i n'a fiji, a saara mo go iri do hala hõ.


Na wen, aci nin guɔ thieer ku ŋuan, ke wo ye biak tɛɛn ku biɛke wo tɛɛn abapdiit de Adria, te ci piny dit, ke jɔ kɔc lni abelic lueel, yan, de piny ci guɔ thiɔk; 	 Amma waato kaŋ cin way cindi taacanta to, kaŋ hawo goono ga kond'iri Andariya teeko ra, cino farsi bindo, kala hi goy-teerey ho hal iri maan laabu fo no.


Na wen, te reer en e thoony de guieereloŋ nɔm, ke thok bɔ tede tiiŋde, yan, Du de ke luoiye raan piɛthpiɔuwe; yɛn e kajuec guum ekoole ne baŋde ke ya nyuoth. 	 Amma a goono ga goro ciiti karga boŋ, kal a wando donton a gaa ka ne: «Ma fun boro adilanta din sanno ra, zama hunkuna hindiri ra ay maa taabi boobo a sabbay se.»


Na wen, te cit thaar kadheŋuan akol, ke tiŋ tuny e Nhialic ke tiec egɔk, ke bɔ tede yen, bi ku yook, yan, Korunelio. 	 _Han fo__ zaari guuru hinza cine, a di taray kwaaray Irikoy malayka fo bangayyaŋ ra kaŋ furo nga do. Malayka ne a se: «Korniliyos!»


Ku Thaulo, aŋoot ke bii wɛi bei e yethok wɛi wɛɛi yen kɔcpiooce Bɛnydit, yan, bi ke kuur e nak, go lɔ te nu bɛnydiit tueŋ e ka ke Nhialic, 	 Amma Sawulu go day nga funsuyaŋo gaa hala hõ da kaseetiyaŋ da wiyaŋ Rabbi talibey gaa. A kaa alfaga beero do


Na wen, acuk lony etɛɛn, ke wo jɔ cath e Kupurio yɔu, ne luɔi ci yom abel peen cath aret. 	 Iri tun noodin, iri gana Kubrus gungo lambanta, zama hawo goono g'iri ganji.


Yɛn e loŋ daŋ yok enɔɔne, an, Kool dɛ yɛn piɔu luɔi luɔɔi ɛn kepiɛth, ke kerac tɔu keke yɛn. 	 Ay binde bay asariya wo gaa: waati kaŋ ay ga ba ay ma ihanno te, ilaalo go noodin ay ra.


Go raan tok e kut e kɔc yiic bɛɛr, yan, Bɛny e weet, yɛn e wendi bɛɛi tede yin, wen cii jɔŋ rac dɔm jɔŋ cin thok; 	 I ra boro fo tu ka ne: «Alfa, ay kande ay izo ni do kaŋ gonda beebetaray follay.


Na ele, te ci en e yok, ke jɔ mathke cɔɔl keke kɔc rɛɛr ne yen etok, ku lueel, yan, Jaki piɔth miɛt ne yɛn etok; yɛn e rial wen ca mɔɔr yok. 	 Waato kaŋ a di a mo, kal a ma nga corey da nga gorokasiney margu ka ne: ‹Araŋ ma farhã ay banda zama ay di ay nzarfu tamma kaŋ daray ay se.›


Raan de yith ee yen ke piŋ, ke piŋ. 	 Boro kaŋ gonda hanga kaŋ ga maa, a ma maa.»


Go lom thok aret, ku tɔ jel enɔnthiine, 	 Yesu n'a lordi nda gaabi, waato gaa a n'a sallama nda waasi


Ayi wen lɔ e yecok aya, ayi wen ee kek diak aya, aɣet wen ee kek dherou, acik thou kedhie, ke ke cin mith. 	 Nga mo yaadin, da ihinzanta mo -- hala i boro iyya kulu me, baa afo mana hay waybora gaa.


Go Petero puk nɔm, lueel, yan, Na cak kɔc niim mum kedhie ne baŋdu, ke yɛn, yɛn cii nɔm bi mum anandi. 	 Amma Bitros ne a se: «Baa i kulu ga mulay ni sabbay se, ay wo si mulay, abada.»


yɛn e keyiic, ku yin e yayic, ke ke bi dikedik abik aa tok; ago kɔc ke piny nɔm e ŋic nɔn ee yin e toc ɛn, ku nɔn ci yin keek nhiaar, acit man nhiɛɛr yin ɛn. 	 Ay go i ra, ni mo go ay ra, zama i ma margu ka te afolloŋ lok, hala ndunnya ma bay kaŋ ni n'ay donton, ni ga ba r'ey mo, danga mate kaŋ cine ni ga ba ay.


Ku miɔcki e mɔn cɔl wany ci liaap keke wɛɛl ŋir cɔl meer: go rɛɛc. 	 I n'a no duvan* margante nda zawul* safari. Amma Yesu man'a ta.


Ku kɔc juec nu tueŋ abik wɛɛn cieen; ku wɛɛn kɔc nu cieen tueŋ. 	 Amma boro boobo kaŋ ga ti sintina waney ga ye kokor banda, kokor banda waney mo ga ciya sintina.


Week wegup aŋiɛcki, nɔn ee cinkienke kek aa muk ɛn, ayi kɔc waan cath ne yɛn aya. 	 Araŋ bumbey ga bay kaŋ ay kambey wo no ka hayey kaŋ ay ga laami kulu goy te, hala nd'ay banda borey wane.


Na wen, acik kake piŋ, ke ke guute piɔth, agoki kelec reem e yenɔm. 	 Waato kaŋ i maa hayey din, sanno n'i biney dooru. I na ngey hinjey kaama a gaa.


Raan e ro tɔ dit, yen abi tɔ koor; ku raan e ro tɔ koor, yen abi tɔ dit. 	 Boro kulu mo kaŋ ga nga boŋ beerandi, i g'a kaynandi. Boro kulu kaŋ ga nga boŋ kaynandi mo, i g'a beerandi.


Na wen, aci kuut ke kɔc tiŋ, ke jɔ piɔu kok keke keek, luɔi ci kek dak, ku luɔi ci kek thiai cit man e thok cin raan e ke tht. 	 Amma waato kaŋ a di borey margey, a bina bakar i se, zama i go ga taabi, i go furante sanda feejiyaŋ kaŋ sinda kuruko.


ku Kritho aa cit man e wen e bɛny, wen nu e dhiende nɔm; ku dhiende yen aye wook, te ye wo ŋeenyda cok e muk wok en, ku mukku aŋɔthda apiɛth aŋɔth ee wok rot leec athooke kaŋ. 	 Amma Almasihu wo ciya naanaykoy, nga kaŋ ti Ize, Irikoy windo boŋ. Iri no ga ti a windo, d'iri g'iri bine-gaabo d'iri beeja* kaŋ ga ti iri darza gaay nda gaabi hala bananta.


Kɔcke ayek tiim ke olip kaarou ku yek camadaan kaarou, kaac e Bɛnydiit de piny nɔm. 	 Ngey no ga ti zeytun* tuuri nya hinka da fitilla hinka kaŋ goono ga kay ndunnya Rabbo jine.


Ku ade luny diit e kudhuur e kuurdit thar etɛɛn, ke ke nyuath. 	 Nango din mo gursuna* kuru bambata go no, i go ga kuru fando boŋ.


Ku week aya, we de dhien e wepiɔth enɔɔne: ku we ba bɛ tiŋ, aguɔki piɔth miɛt, ku miɛt e wepiɔth acin raan bi e nyaai tede week. 	 Araŋ mo, sohõ araŋ gonda bine saray, amma ay ga ye ka di araŋ. Waato din no araŋ biney ga farhã, araŋ farhãyaŋo mo boro kulu s'a kaa araŋ gaa.


Na wen, aci Martha e piŋ nɔn bi Yecu, ke dap lɔ biic, le loor: ku rɛɛr Mari ɣoot. 	 Waato kaŋ Marta maa baaru kaŋ Yesu go kaa, a koy k'a kubay, amma Maryama goro fu jina.


Na wen, ke kɔc e ke bɔ kɔc bii raan ci duany tede yen, aɣɛɛce e kɔc kaŋuan. 	 I kande boro fo kaŋ yeeni na dabey wi. Boro taaci goono g'a jare.


Go keek yɔɔk, yan, Baki e yacok, ku we ba tɔ ye kɔc e kɔc deep. 	 Yesu ne i se: «W'ay gana, ay mo g'araŋ ciya borey sorkoyaŋ.»


Ku jɔ riɛm wieeth e keemɔ kɔu e wiith awen, ku wiith e tony kɔɔth kedhie aya tony ke luɔi de Nhialic. 	 Yaadin cine mo no, a na kuri say-say hukumo* da saajaw jinayey kulu gaa.


Go kɔcpiooce goki loŋ lueel e kepiɔth, yan, bik kaŋ tɔ yine mithekɔckɛn rɛɛr e Judaya, lek keek kony, raan ebɛn abi miooc ne kedɛn ci yok: 	 Talibey mo, boro kulu nga hino boŋ, na sarti sambu ka ne ngey ga gaakasinay samba nya-izey se kaŋ yaŋ goono ga goro Yahudiya.


Ku enɔɔne yep e guɔ taau te nu mei ke tiim; tim ebɛn tim reec luɔk ne mith piɛth aye yiɛp piny, ku cuɛte mɛɛc. 	 Baa sohõ i na deesi dake tuurey tiksey gaa. Yaadin gaa, tuuri kulu kaŋ siino ga ize hanno hay, i g'a wi k'a catu danji ra.


Ku ade raan rɛɛr tede cam ke kɛn rot e Yecu yɔu, ee raan toŋ e kɔckɛn e piooce yiic, raan nhiɛɛr Yecu. 	 Yesu talibey ra boro fo kaŋ a ga ba go taablo do, a goono ga jeeri Yesu ganda ra.


ku Anderaya, ku Pilip, ku Bartholomayo, ku Mathayo, ku Thoma, ku Jakop wen e Alapayo, ku Thadayo, ku Thimon raan e Kanaan, 	 Andarawos mo go no, da Filibos, da Bartalami, da Matta, da Toma, da Yakuba Halfa ize, da Taddawus, da Siman Kanaana bora,


Na wen, acik bɛn Kaithareia, ke ke jɔ awarek yien mudhiir, ku tɛɛuki Paulo e yenɔm aya. 	 Waato kaŋ bari-karey to Kaysariya, i na tira no laabukoyo se, i na Bulos mo daŋ a kambe ra.


Yen le wok e wut kec biic te nu yen, ke wo gum kuon ci e koon. 	 Iri mo, iri ma fatta ka koy a do noodin gata banda, k'a janca sambu.


Go jam aa yin jam ɣɔn lueel nebi Jeremia, yan, Agoki riet kathierdiak noom, ɣooc de raan waan ci ɣoocde lueel, raan waan ci kɔc ke Yithrael ɣoocde lueel; 	 Yaadin mo no i na sanno toonandi nd'a kaŋ i ci annabi Irimiya me ra kaŋ ne: «I na nzarfu noor'ize waranza sambu, wo kaŋ i na nooro daŋ a boŋ din nooro, kaŋ Israyla ize fooyaŋ n'a nooro daŋ.


Na wen, ke raan ci wɛth dɔm ke bɔ, bi ku gut enɔm piny e yenɔm, ku lueel, yan, Bɛnydit, te de yin piɔu luɔi tɔ yin a waar, ke yin dueer ɛn tɔ waar. 	 Kala jiraykooni fo kaa a do ka sombu a se ka ne: «Rabbi, da ni yadda, ni ga hin k'ay hanandi.»


Goki gai e gai rac, ku thiecki rot kapac, yan, Ka ye ŋa dueere kony wei? 	 I dambara gumo ka ne care se: «Yaadin gaa, may no ga hin ka du faaba?»


Kee lueel en en, yan, E doŋ ke ye nieŋ tok, ee nyiɛɛi de ka ci niɛŋ yen e lueel, cit man e ka ci cak, luɔi bi ka cii dueere niɛŋ doŋ. 	 Sanno wo mo: «a cindi sorro folloŋ koyne», a ga cabe kaŋ hayey kaŋ i zinji, danga hayey kaŋ i taka nooya, i g'i kaa, zama hayey kaŋ si zinji ma goro.


ku ketuc bi raan yok, ketuc roŋ ke yen, ne week, an, bi kene woor e war yindi, raan ci Wen e Nhialic dum e yecok, ku jɔ riɛm de loŋ ci mac tɔ ye riɛm youyou, yen riɛm ɣɔn ci e tɔ ɣerpiɔu, ku lɛt Weidit ke dhueeŋdepiɔu e lan rac? 	 Araŋ diyaŋ gaa, ciiti beeri laalo fo dumi no i ga hima ka dake boro kaŋ na Irikoy Izo taamu nga cey cire boŋ, kaŋ na alkawlo kuro kaŋ i n'a hanandi nd'a himandi yaamo, ka donda gomni Biya _Hanna__ mo?


ku nhiaarki thiec ee kɔc ro thieec e thuk yiic, ku kɔɔrki luɔi bi keek aa cɔɔl e kɔc, yan, Rabi, Rabi. 	 da habey ra fooyaŋey mo, borey m'i ce Alfa.


Go ke boom, ku thieei keek, ku thɛny ecin e keniim. 	 A na zankey ganday ka nga kambey dake i boŋ, ka albarka daŋ i gaa.


Ee ɣɔric en e guoom wek kajueec cit ekake? ku cie ɣɔric en e guom wek? 	 Wala araŋ na taabi boobo haŋ yaamo no? Da day daahir yaamo no!


Ku kuany Thimon Petero Yecu cok, ayi raan daŋ e piooce. Ku raane aŋic bɛnydiit tueŋ e ka ke Nhialic, go lɔ keke Yecu etok e aloocic, alooc de bɛnydiit e ka ke Nhialic; 	 Siman Bitros da talibi fo goono ga Yesu gana. Talibo din mo, alfaga beero g'a bay. A furo Yesu banda alfaga beero faada ra.


Go Martha Yecu yɔɔk, yan, Bɛnydit, tee yi nu ene, ke mɛnhkai adi ken thou. 	 Marta binde ne Yesu se: «Rabbi, da ni go ne, doŋ ay armo si bu.


Duoki rot tɔ mɛthe; Nhialic acie dɔl guop: te de yen ke com raan, ke yen abi tem aya. 	 Wa s'araŋ boŋ darandi! Boro si Irikoy hahaara. Zama haŋ kaŋ boro duma, nga mo no ni ga wi.


Ku enɔɔne, te ci Dabid e tɔ ye Bɛnydit, ke jɔ aa wende adi? 	 Da Dawda ga ne a se Rabbi, to, yaadin gaa mate no Almasihu ga te ka ciya a se ize koyne?»


Jaki piɔth miɛt e yen, yin paannhial, ku wek kɔc ɣerpiɔth, ku wek tuuc, ku wek nebii; luɔi ci Nhialic we guoor ne guieer ci en loŋde guiir atuc. 	 Ya nin beena, da hanantey, da diyey, da annabey, wa farhã a boŋ, zama Irikoy n'araŋ alhakkey kaa a gaa.»


Raan reec ɛn, ku cii welki gam, acath ke ke guiir loŋde: jam ca lueel, yen abi loŋde guiir ekool rial wadaŋ. 	 Boro kaŋ ga wangu ay, a s'ay sanney ta mo, a gonda haŋ kaŋ g'a ciiti: sanno kaŋ ay ci din no g'a ciiti zaari bananta ra.


Aa lueel kɔc juec, yan, Ade guop jɔŋ rac, ke ye miɔl; eeŋo piɛŋ wek kede? 	 I ra boro boobo goono ga ne: «A gonda follay, a boŋo koma! Ifo se no araŋ ga hangan a se?»


Go lɛn tok e lai kaŋuan yiic go tuuc kadherou gam guol e adhaap kadherou guol ci thiaŋ e agonh tuc e Nhialic, Raan piir aɣet athɛɛr ya. 	 Kala fundikooni taaca din ra afo na malayka iyya din no wura sintili iyye, kaŋ to da futay, Irikoy kaŋ ga funa hal abada abadin wano.


Cook ŋicku ki, an, Kerieec ebɛn ee mat etok, bi kɔc nhiaar Nhialic bɛn luoi kepiɛth, kɔc ci cɔɔl e kede piɔnde. 	 Iri ga bay mo kaŋ Irikoy goono ga hay kulu margu ka goy borey kaŋ yaŋ ga ba r'a albarka se, sanda ngey se kaŋ yaŋ Irikoy ce nga waado boŋ nooya.


E dhueeŋ de Bɛnydan Yecu Kritho piɔu e ye tɔu ke weikun, wek mithekɔckuɔ. Amen. 	 Ay nya-izey, iri Rabbi Yesu Almasihu gomno ma bara araŋ biya* banda. Amin!


Go Yecu bɛɛr, lueel, yan, Raan ebɛn raan e dek e piuke abi bɛ aa yal: 	 Yesu tu a se ka ne: «Boro kulu kaŋ ga haŋ haro wo gaa ga ye ka maa jaw koyne.


yeka, aa nu e yapiɔu luɔi ban welpiɛth aa guiir, te kene rin ke Kritho kɔn lueel, ku yɛn aa cin piɔu luɔi ban yik e keerkeer e raan daŋ nɔm; 	 Daahir, ay ga anniya haw mo ay ma Baaru Hanna waazu nangu kaŋ i mana jin ka Almasihu waazo te, zama ay ma si cina boro fo daba boŋ,


Go Yecu ke cɔɔl te nu yen, ku yook keek, yan, We ŋic kɔc wen ci tɔ ye bany ceŋ piny e Juoor niim, nɔn ee kek kɔc cieŋ e ciɛɛŋ ril; ku kɔc dit e keyiic aye keek cieŋ. 	 Yesu n'i ce nga do ka ne i se: «Araŋ ga bay kaŋ ngey wo kaŋ i g'i lasaabu i ga dabari dumi cindey boŋ ga hin futay cabe i se. Dabarikooney mo ga dabari cabe i se.


Ku acin raan e wany ci piac dhiim taau e atheep thɛɛr yiic: na loi en aya, ke wany ci piac dhiim abi atheep reet yiic, go wany lɔ wei, ku riaak atheep: wany ci piac dhiim aye taau e atheep ci piac coŋ yiic. 	 Boro kulu si no mo kaŋ ga reyzin* hari taji daŋ humbur zeeno yaŋ ra. Zama yaadin gaa reyzin hari tajo ga humburey bagu. Reyzin haro mo ga hasara, nga nda humburey kulu. Amma i ga reyzin hari taji daŋ humbur taji yaŋ ra.»


Ku ade kɔc etɛɛn kɔc ci piɔth diu aret, agoki lueel, an, Eeŋo thueec en emioke aya? 	 Amma boro fooyaŋ go noodin kaŋ te bine. I ne ngey nda care se: «Ifo se no i na waddo wo halaci?


Goki gai kedhie, ku jɔki Nhialic leec, ku ci riɔɔc ke dɔm, agoki lueel, yan, Wo ci kagai tiŋ ekoole. 	 Kala i kulu takooko, hal i na Irikoy beerandi. I humburu gumo ka ne: «Iri di hariyaŋ kaŋ n'iri boŋ haw hunkuna.»


Na ɣɔn, ke lɔ ɣon e bɛny tok e bany ke Parithai yiic, le cam e kuin ekool e thabath, ku jɔki toom guop. 	 A go no mo han fo Yesu furo Farisi fonda borey jine boro fo fu ra, asibti* zaari fo, zama nga ma ŋwa. Kala ngey mo goono g'a mo-kuru-kuru.


Ku we e niim maar e guieer aa wek guieer e ye, cit guieer ee mithwat guieer, yan, Wendi, du weet e Bɛnydit e biɔɔn, Ku du bap te jieeny en yin; 	 Araŋ dinya yaamaryaŋo kaŋ sabaabo i cabe araŋ se, sanda izeyaŋ cine, kaŋ ne: «Ay izo, ma si donda Rabbi goojiyaŋo, ma si yangala waati kaŋ a ga deeni ni gaa.


ku dhieth Jothia Jekonia ku wɛɛtwuun, cit man e run waan jɔte kɔc leereke Babulon. 	 Yosiya na Yekoniya nda nga nya-izey hay dira ka koy Babila* yaŋo alwaato ra.


ku waan leuwe riɛm e Thepano caatɔduon waan ci nɔk, ke yɛn aa kaac etɛɛn aya, ku gam thonde, guɔ lupɔɔ ke kɔc nak en tiit. 	 Koyne, waato kaŋ i goono ga ni seedakwa Istifanos kuro mun, ay goono ga kay noodin, ay go ga yadda, ay go g'a wiikoy bankaarayey batu mo.›


Na wen, ke kɔc e ke koth mac e gɔɔlic cil, ku jɔki nyuc etok, go Petero lɔ nyuc e keyiic. 	 Waato kaŋ i na danji funsu windo batama bindo ra ka goro ganda, Bitros mo goro i game ra.


Yin yɔɔk eyic, yan, Waan koor yin, yin ee yithar duut, ago aa cath teduon e yinpiɔu: rial, te ci yin dhiɔp, ka yin bi yicin riny, ago raan daŋ yi duut, ku leer yi te liu e yipiɔu. 	 Haciika, haciika ay ga ci ni se: waato kaŋ ni go zanka, ni na ni boŋ guddama ka koy naŋ kaŋ ni ga ba. Amma waati kaŋ ni zeen, ni ga ni kambey salle, boro fo ga ni haw ka konda nin naŋ kaŋ ni si ba.»


Na wen, aci nin kadiak wan, ke Paulo cɔl kɔcdit ke Judai abik bɛn gueer te nu yen: te ci kek gueer, ke jɔ ke yɔɔk, yan, Wathii, ciɛk an, cin ater ca cak woke kɔc, ayi ciɛɛŋ de warkuɔ, ke yɛn ci yien Romai e Jeruthalem ke ya mac: 	 A jirbi hinzanta banda, Bulos na Yahudancey jine borey ce. Waato kaŋ i margu mo, a ne i se: «Nya-izey, baa day kaŋ ay mana hay fo te iri dumo wala iri alaadey gaa, kulu nda yaadin i n'ay daŋ hawante Urusalima kwaara Romancey kambe ra.


Ku dɔŋ Paulo ku Baranaba Antiokia, ke ke ye kɔc wɛɛt guiirki keek jam e Bɛnydit, ne kɔc juec kɔk aya. 	 Bulos da Barnaba mo goro Antiyos. I goono ga dondonandi ka Rabbi sanno waazu, ngey da boro boobo fooyaŋ i banda.


Ku raane, te ci en toŋ ci nɔk e baŋ de karac gaam ke bi dɛ naamde athɛɛr, ke jɔ nyuc e ciin cueny de Nhialic; 	 Amma alfaga woone kaŋ ti Almasihu, waato kaŋ a na duumi sargay follonka salle zunubey se, kal a goro Irikoy kambe ŋwaaro gaa.


Yan, Du lɔ weke tiiŋ de raan daŋ, Du raan nak abi thou, Du kuel, Du raan ciek thok, Du kalei woi e yipiɔu, ku na de cook daŋ nu, cook de loŋ, ayeke mat niim kedhie ne loŋ toŋe, yan, Yin bi raan rɛɛr keke yin nhiaar cit man nhiɛɛr yin rot. 	 Zama lordey* kaŋ ne: «Ni ma si zina, ni ma si boro wi, ni ma si zay, ni ma si bini -- » woodin yaŋ da wo kulu kaŋ cindi mo margu sanno wo ra kaŋ ne: «Ni ma ba ni gorokasin danga ni boŋ cine.»


Yen aa gɛme kɔc juec e keyiic; ayi Giriki juec emaath, dieer dit ku roor. 	 Woodin sabbay se i ra boro boobo cimandi, da Gareku wayboro beerey da alborey mo koyne, manti jama kayna no.


ku ciki kɔɔr ee Judai paar e piŋ, ayi looŋ lueel kɔc tei, kɔc e rot yal wei e yinic. 	 I ma si hangan Yahudancey jandey se da Adam-izey lordey* kaŋ goono ga fun borey kaŋ na banda bare cimo gaa do.


go ke yɔɔk, yan, Raan bi mɛnhthiine dɔm ne rinki, ka ye yɛn e dɔm: ku raan bi a dɔm, ka ye Raan e toc ɛn, yen e dɔm; ku raan koor e weyiic wedhie, yen abi dit. 	 A ne i se: «Boro kulu kaŋ ga zanka kayney wo cine afo ta ay maa ra, ay no a goono ga ta. Boro kulu mo kaŋ g'ay ta, a na nga kaŋ n'ay donton ta. Zama araŋ game ra boro kaŋ kayna ka bisa araŋ kulu, nga no ga beeri.»


Go nyuc piny, ku cɔɔl kɔc kathieer ku rou; ku yook keek, yan, Na de raan kɔɔr luɔi bi en lɔ tueŋ, ke ye tɔu e kɔc cok cieen kedhie, abi aa mɛnh e kɔc luooi kedhie. 	 Yesu goro ka iway cindi hinka ce ka ne i se: «Boro kulu kaŋ ga ba nga ma ciya ibeeri, a ma ciya ikulu kokor banda ka ikulu saajaw mo.»


ee raan rieu Nhialic, ku ye ka ke Nhialic kɔɔr, yen keke dhiende ebɛn, ku ye adhuɛŋ e kɔc miɔɔc aya, ku ye cool e laŋ Nhialic e akoolnyiin kedhie. 	 Bora din binde _Yahudance diina__ ganako hanno no kaŋ ga humburu Irikoy, nga nda nga almayaaley kulu. A ga sargay boobo no _Yahudance__ kunda se, a ga ŋwaaray Irikoy gaa mo han kulu.


ku kɔc e wel tɛɛr, kɔc reec yic gam, ku gamki kerac, kek abi diu de Nhialic piɔu yok keke agɔth, 	 Amma borey kaŋ ciya guunuwanteyaŋ, kaŋ yaŋ si cimi gana, amma i ga adilitaray-jaŋay gana, Irikoy ga futay da fotti cabe i se.


Go yɔɔk, yan, Jɔt rot, lɔ tei: gamdu aci yi tɔ piɔl. 	 Yesu ne a se mo: «Tun ka koy ni koyyaŋ. Ni cimbeero no ka ni no baani.»


Ekool e jonerot e kɔc, kɔc aciki ye thieek, ku cike ye thiaak, ayek ciet tuuc ke Nhialic paannhial. 	 Zama tunyaŋo ra wo i si hiiji, i s'i hiijandi mo, amma i go sanda beena ra malaykey cine.


Kuarkun aake ye mana cam e jɔɔric, ku acik thou. 	 Araŋ kaayey na Manna* ŋwa ganjo ra, i bu mo.


na wen, aci Yecu ye tiŋ, ke diu piɔu aret, ku yook keek, Palki miththiiakaŋ e ke bɔ te nuo yɛn; duoki ke pen: ciɛɛŋ de Nhialic ee kede kɔc cit keek. 	 Waato kaŋ Yesu di woodin, a te bine ka ne i se: «Wa naŋ zanka kayney ma kaa ay do. Wa s'i ganji, zama woone yaŋ dumi no Irikoy koytara ga bara nd'a.


Aci gam nɔn ee Nhialic tok tei; aci tiiŋ nɔm: aci jɔɔk rac gam ayadaŋ, ku lɛtheke. 	 Ni goono ga cimandi kaŋ Irikoy ya afolloŋ no? To, a boori! Amma baa follayey mo goono ga woodin cimandi, i ga jijiri mo.


Na wen, aci dhuŋe jame piŋ, ke jel, ke ci piɔu diu; ne luɔi ee yen raan juec e kake. 	 Amma waato kaŋ arwaso maa sanno din, a dira nda bine saray, zama arzakante no gumo.


acakaa wok e ci thou e kakuɔn ee yok wooc yiic, ka ci wo tɔ ɣɔɔr ne Kritho etok, (ee dhueeŋdepiɔu en aci we kony wei), 	 a n'iri funandi Almasihu banda. A na woodin te baa waato kaŋ iri ya buukoyaŋ no iri taaley sabbay se. (A gomno do no a n'araŋ faaba.)


Ade tunynhial e bɛn piny le e awolic ekool mɛɛn, bi piu bɛn weer: ku raan e kɔn lɔ e piu yiic, te ci ke. weer, ka bi waar e juandɛn nu e yeguop. 	 zama hatta ka kaa hatta malayka fo ga zumbu bango ra ka haro tunandi. Haro tunandiyaŋo banda boro kaŋ jin ka furo ga du baani, doori kulu kaŋ go a gaa.


Nyuoth cii Yecu ro nyuoth kɔcken e piooce aci aa diak e kene, te waan jɔt en rot e kɔc ci thou yiic. 	 Woone ga ti sorro hinzanta kaŋ Yesu bangay nga talibey se a tunyaŋo buukoy game ra yaŋ banda.


Na wen, acik bɛn ene, ke ya ken gaau, ɣɔnmiak guop yɛn e nyuc e thoony e guieereloŋ, ku yɔɔk kɔc, yan, bik raan bɛɛi. 	 Waato kaŋ binde i margu neewo, ay mana gay, amma a wane suba ay goro ciiti karga boŋ. Ay lordi ka ne i ma kande bora din.


Na wen, aci kut e kɔc luɔi e looi Paulo tiŋ, ke ke jɔt kerot, jamki ne thoŋdɛn e Lukaonia, luelki, yan, Yieth acik loony piny tede wook ke ke cit gup kɔc. 	 Waato kaŋ jama di haŋ kaŋ Bulos te, i na ngey jinde tunandi nda Likoniya sanni ka ne: «De-koyey zumbu iri do ka hima borey cine!»


luelki, yan, Thieithieei Malik bɔ ne rin ke Bɛnydit! E mat tɔu paannhial, ku tɔu dhueeŋ tenhial ya! 	 I goono ga ne: «Albarkante no Bonkoono kaŋ goono ga kaa Rabbi maa ra!» «Laakal kanay go beena ra, darza mo beene hala beene!»


Kuocki kɔc ɣerpiɔth nɔn bi kek loŋ de kɔc ke piny nɔm aa gulir? Ku te bi loŋ de kɔc ke piny nɔm aa guiir e week, caki dueer roŋ ne guieer ba wek looŋ thiiakaŋ aa guiir? 	 Jirbi iyye kulu zaari sintina ra, kal araŋ boro kulu ma kaa nga wano ra waani ka daŋ jisiro ra, da mate kaŋ Irikoy na bora albarkandi, a ma si te kala waati kaŋ ay kaa no araŋ ga nooru margu.


Ku kaac Mari e raŋ thok biic ke dhiau: ku te dhiɛɛu en, ke jɔ guŋ luiit raŋic; 	 Amma Maryama kay saara do taray, a goono ga baray. Waato kaŋ a go bara gaa, kal a niigaw ka guna saara ra.


E ye lueel e yipiɔu nɔn can Waar dueer leu e lɔŋ enɔɔne, ka bi ɛn gam rɛm ke tuucuhial awarki thieer ku rou? 	 Wala araŋ ga tammahã ay si hin k'ay Baabo ŋwaaray no, a g'ay no mo sohõ tilliyo haŋ kaŋ ga bisa baa malayka sata way cindi hinka?


Ku amɛɛn kɔc ke paanden, goki kɔc tuɔɔc e yecok, kɔc bi e lɔ lueel, yan, Wo cii raane kɔɔr luɔi bi en wo cieŋ. 	 Amma a laabu borey wang'a. A dirawo banda i donton a gaa ka ne: ‹Iri si yadda hala bora din m'iri may.›


Ku aci wo yɔɔk, yan, buk kɔc aa guieer ku yok caatɔɔke, yan, ee yen ee raan cii Nhialic dɔm aye Bɛny e loŋ guiir loŋ de kɔc piir ayi kɔc ci thou. 	 Yesu n'iri lordi mo ka ne iri ma waazu jama se ka seeda mo ka ne: Nga no ga ti bora kaŋ Irikoy waadu fundikooney da buukoy ciitikwa.


Go Yecu yɔɔk, yan, Aci bɛ gɔɔr, yan, Du Bɛnydit Nhialicdu du them. 	 Yesu ne a se: «I n'a hantum koyne ka ne: ‹Ni ma si Rabbi ni Irikoyo si.› »


Go raan e loŋ gɔɔr lueel, yan, Ee yen, Bɛny e weet, yin e yic lueel, nɔn ee yen Nhialic tok ee nu, ku acin daŋ ee kek rou ee yen etok: 	 Asariya dondonandikwa ne a se: «Cimi no, Alfa, cimi boŋ mo no ni salaŋ. Zama Irikoy ya afolloŋ no, afo si no mo kala nga.


Ku miɔc aya, acii cit luɔi de raan toŋ ci kaŋ wooc. Loŋ ci guiir e kɔc yiek yieth gaak ne baŋ de raan tok, ku miɔc youyou ee kɔc tɔ piɛth piɔth ne kajuec cik wooc. 	 Koyne, sanda mate kaŋ cine boro follonka kaŋ na zunubi te din taalo ciya, manti yaadin no nooyaŋo go d'a bo, zama taali folloŋ no kande ciito kaŋ ciya ciiti ka zeeriyaŋ, amma gomni nooyaŋo kaa taali boobo banda ka kande _Irikoy jine__ adilandiyaŋ.


Goki Baranaba tɔ ye Dhio; ku tɔki Paulo Kereme, luɔi ee yen raan e wel dap guiir. 	 I na Barnaba ce Zufsa*, Bulos mo Harmisa*, zama nga no ga ti sanni kondako.


Ago bɛn te nu paan toŋ de Thamaria, ee panyditt cɔl Thukara, athiaak keke piny cii Jakop gam wendɛn Jothep. 	 A kaa Samariya kwaara fo ce gaa kaŋ se i ga ne Sikar, kaŋ ga maan batama kaŋ Yakuba no nga izo Yusufu se.


Na wen, ke tik bɔ ku lɛm, yan, Bɛnydit, kony ɛn. 	 Amma waybora kaa ka sombu a se ka ne: «Rabbi, m'ay gaa!»


Goki mɛnh e muni bɛɛi te nu Yecu, ku thiethki lupɔɔken e yekɔu; ku jɔ lɔ e muul kɔu. 	 I kande binjo Yesu do ka ngey taafey dake a boŋ. Nga mo kaaru a boŋ.


Go Yecu puk nɔm, yan, Pal enɔɔne; apiɛth ale, luɔi bi wok luɔi piɛth thol ebɛn. Go gam. 	 Amma Yesu tu ka ne a se: «Ni m'a ta sohõ. Zama yaadin no a ga hima iri se iri ma adilitaray kulu toonandi nd'a.» Alwaato din gaa no Yohanna yadda.


ku jɔ Thimon cak bɛɛŋ, yan, Petero; 	 A na iway cindi hinka daŋ. A na maa-dake daŋ Siman gaa ka ne a se Bitros.


Ku na de raan ci yok akene gɔɔr e awarek de piiric, ke cuɛte baar e macic. 	 Koyne, boro kulu kaŋ i man'a maa gar hantumante fundi tira ra, i n'a koy jindaw danji bango ra.


na wen, aci ciet guɔp raan, ke jɔ ro kuɔɔr piny, go ya raan e jam piŋ, athou en e thon rac, thon e tim ci riiu nɔm. 	 Kaŋ a kaa boro alhaali ra mo, a na nga boŋ kaynandi ka yadda ka to hala buuyaŋ gaa, oho, hala kanjiyaŋ* bundo gaa buuyaŋo do.


Go ke lɛk kajuec ne kɛŋ, ku lueel, yan, Tieŋki, raan e lɔ domic le com; 	 A na sanni boobo salaŋ i se da misayaŋ ka ne: «Guna, dum'izey sayko fo fatta ka koy dum'izey sayyaŋ.


Kɔc juec abik bɛn e rinki, bik ku luelki, yan, Yɛn Kritho ki; agoki kɔc juec math. 	 Zama boro boobo ga kaa k'ay maa sambu ka ne ngey no ga ti Almasihu. I ga boro boobo darandi mo.


Go kɔc kɔk ne kɔc rɛɛr ne wook goki lɔ e raŋ nɔm, lek ku yokki ke cit man wen ci diaar e lueel: ku yenguop akenki tiŋ. 	 Boro fooyaŋ kaŋ yaŋ go iri banda mo koy saara do. I di yaadin mo no mate kaŋ wayborey ci, amma i mana di Yesu bumbo.»


Go kɔc rɛɛr e yelɔɔm lieec, ku lueel, yan, Maar, ki, ku mithekɔckuɔ ki! 	 Waato kaŋ a na borey kaŋ goono g'a windi guna, a ne: «Ay nya nd'ay nya izey, ngey neeya!


ke Wun Bɛnydan Yecu Kritho, yen aye Wun de nɔm lɛc, ke bi we miɔɔc ne wei ke pɛlenɔm ku nyuth bi we nyuoth kaŋ, luɔi ba wek e ŋic apiɛth; 	 Ay ga ŋwaaray Rabbi Yesu Almasihu Irikoyo, Baaba darzakoyo, ma laakal da bangandiyaŋ Biya no araŋ se hal araŋ ma Irikoy bay gumo.


Raan aa nu raan e Parithai, cɔl Nikodemo, ee bɛny e Judai. 	 Farisi* fonda boro fo go no kaŋ maa Nikodimu, Yahudancey jine boro fo no.


Ku acin cook toŋ cik yokic ne kake yiic: jame aci mɔny keek, agoki ka ci lueel cuo ŋic. 	 Amma i mana faham da hayey din kulu. Sanno wo mo goro tugante i se, hal i mana faham da hayey din kaŋ a ci.


Ku na ɣer awany tueŋic, ka yen ɣɛɛr e awacic ebɛn ka; ku tim, te ɣeere meideyic, ka yen ɣɛɛr e keerke yiic ka. 	 Da looma sintina ciya _sargay__ hanante, yaadin mo no motta. Da kaajo mo ciya hanante, yaadin mo no kambey ga ciya.


Ku dhic e keyiic apelki niim, ku dhic ayek dhan. 	 I ra igu wo sinda laakal, amma igu fa din laakalkooniyaŋ no.


Na caki ye bi leu ayi te ciɛk en aa luɔi koor, ke eeŋo ya wek diɛɛr ne luɔi kɔk kedhie? 	 D'araŋ si hin ka te haŋ kaŋ ga kayna ka bisa, ifo se no araŋ ga karhã cindey sabbay se?


Te ŋiɛc wek kake, thieithieei week te ya wek keek looi. 	 D'araŋ ga hayey din bay, araŋ ya albarkanteyaŋ no d'araŋ g'i te.


Thieithieei ne ciɛɛŋ bɔ, cieɛŋ de waada Dabid! Othana tenhial ya! 	 «Albarkante no koytara kaŋ go kaa, iri baaba Dawda koytara nooya!» «Hosanna beene kaŋ bisa ikulu ra!»


Ku te ci Abraɣam tɔ piɛthpiɔu ne luɔidɛn ci looi, ka cath keke ke dueer en ro leec; ku acii rot dueer leec e Nhialic nɔm. 	 Zama nda goyey do no Ibrahim ciya adilante, doŋ a gonda fooma hari, amma manti Irikoy jine.


awarek en gɛɛrku kanithɔ de Nhialic nu Korintho, kɔc wen ci tɔ ɣerpiɔth e Yecu Krithoyic, kɔc wen ci cɔɔl bik aa kɔc ɣerpiɔth, keke kɔc kedhie kɔc nu e wuot yiic ebɛn, kɔc e rin ke Yecu Kritho Bɛnydiitda cɔɔl, ee Bɛnyden keek ku ye Bɛnyda wook. 	 Sohõ ay g'araŋ saabu kaŋ araŋ fongu nd'ay hay kulu ra. Araŋ go ga dondonandiyaŋey yaari mo, mate kaŋ cine ay n'i ci araŋ se.


ku te ŋoot wok ke wo ken tuure winy thok, ke wo jɔ ɣet te cɔl Wanh Lɔdip, athiɔk keke panydit cɔl Lathaia. 	 Iri go ga gana a jabo gaa da cat, hal iri to nangu fo kaŋ se i ga ne Fandiyaŋ Do Hanna, kaŋ ga maan Laseya kwaara.


Raan piɛth piɔu ee kapiɛth bɛɛi bei ne kakɛn piɛth nu e yepiɔu; ku bii raan rac piɔu karac bei ne kakɛn rɛc nu e yepiɔu. 	 Boro hanno nga jisiri hanna ra no a ga hari hanno yaŋ kaa taray. Boro laalo mo nga jisiri laalo ra no a ga hari laalo yaŋ kaa taray.


Go keek yɔɔk, yan, Kɛnki kɔn kueen e awarekic ne ke cii Dabid looi, ɣɔn dɛk kaŋ tede yen, nɛk cɔk en, yen ku kɔc cath ne yen? 	 Yesu ne i se: «Araŋ mana caw ka di haŋ kaŋ Dawda te no waato kaŋ nga nda nga jama jaŋ ŋwaari?


ku taki meeidun ɣet e yeyic, ku we bi yik e yeyic, ku yak kɔɔc aril ne gamic, cit man ci we wɛɛt, ku yak kuɛth e gam abak thieithieei dap aa lueel. 	 Araŋ kaajey sinji a ra. Araŋ cina a boŋ mo hal araŋ te gaabi cimbeeri ra, mate kaŋ cine i n'araŋ dondonandi nd'a. Araŋ goono ga yulwa a ra da saabuyaŋ mo.


Go lupɔde cuat wei, ku jɔt rot, bi tede Yecu. 	 Nga mo, a na nga kwaayo furu, ka sar ka kaa Yesu do.


aa le luɔk, ka piɛth: na ken luɔk, ka ba jɔ yiɛp wei. 	 D'a te izey ne ka koy jine, to! Amma d'a mana te, ni g'a wi.› »


Go alathkeer dap cɔɔl enɔnthiine, keke banyken, ku dap kat ke lɔ te nu kek: na wen, acik bɛnydit tiŋ keke alathkeer, ke ke jɔ Paulo pɔl e dui. 	 Sahãadin-sahãadin, a na soojeyaŋ da sooje jine funayaŋ sambu ka kaa i gaa da jirsi. Ngey mo, kaŋ i di wongu nyaŋo da soojey, na Bulos karyaŋo naŋ.


Nhialic ee Wei, ku kɔc lam en abik e dhil aa lam ne wei ku ne yic. 	 Irikoy ya biya no. Borey kaŋ yaŋ ga sududu a se mo, tilas kal i ma sududu a se biya da cimi ra.»


Yen Yecu mane, yen acii Nhialic jat nhial, ku wook wodhie wok ee caatɔɔ ne ecooke. 	 Yesu wo, Irikoy n'a tunandi. Iri kulu ya woodin seedayaŋ no.


ku pau e pɛuwe kɔc e tiŋ ke ci tuol adit alal, arek abi Mothe lueel, yan, Yɛn e piɔu pɛu wei ku lɛthe ya alal! 	 Wo kaŋ te ga humburandi mo, hala Musa ne: «Ay humburu gumo kal ay go ga jijiri.»


Ago rot mɛɛc ke keek te dueer raan cuoop te dɛɛny en kɔɔi; go emiɔl tuk, ku lɛŋ, 	 A fay d'ey ka koy jine danga tondi catuyaŋ fo cine. A sombu ka te adduwa,


Wek ee amilɔ de piny nɔm; ku te ci amilɔ guɔ liɛɛr ethuaat, ke bi bɛ wac adi? Acin piathdɛn be nu, ee ke ye cuat wei tei, ago dum e kɔc cok. 	 Araŋ no ga ti ndunnya ciiri, day da ciiri tar, ifo no i g'a hanse nd'a? Ne ka koy jine a sinda nafa kulu, kal i m'a furu, i m'a taamu borey ce taamey cire.


Aŋiɛcki nɔn bi aliith looi te ci nin thok kaarou aluth col Winythok, ku Wen e raan abi nyiɛɛn, go piaat e tim ci riiu nɔm kɔu. 	 «Araŋ bay kaŋ Paska* bato jirbi hinka no ka cindi a se. I ga Boro Izo nooyandi, i g'a kanji mo.»


Go Yecu yɔɔk, yan, Ca reer wo week ecaŋɣɔn, ku ŋoot e yi kuc ɛn, Pilip? Raan ci a tiŋ, ka ci Waada tiŋ aya; ku eeŋo lueel yin en, yan, Nyuothe wook Waada? 	 Yesu ne a se: «Filibos, za gayyaŋ in d'araŋ go care banda, hala hõ ni s'ay bay? Boro kaŋ di ay di Baaba. Mate no ni ga te ka ne ay ma Baaba cabe araŋ se?


Go Parithai piŋ nɔn ŋuune kɔc aya ne kede; go Parithai ku bany dit ke ka ke Nhialic goki cawiic tooc, lek dɔm. 	 Farisi fonda borey maa kaŋ jama goono ga hayey din guunu-guunu Yesu boŋ. Kala alfaga* beerey da Farisi fonda borey na doogariyaŋ donton i m'a di.


Wek mathdhien duoki raan jam ke week e rɛɛc. Te kene kɔc ban kɔc ɣɔn reec kede raan e lek keek e piny nɔm, na wook, te yɛl wok rot wei e raan lek wook ke nu paannhial, ke wo bi ban dhal alaldiite; 	 Wa haggoy fa, araŋ ma si wangu _Irikoy__ kaŋ go ga salaŋ se. Zama nda borey kaŋ yaŋ wangu ka maa nga kaŋ kaseeti i gaa se ndunnya ra mana koma, sanku fa iri, d'iri ga banda bare nga kaŋ kaseetiyaŋo ga fun beena ra gaa.


yeka, ku we bi bɛɛi e mudhiir niim ayi maliik niim ne biakdi, aguɔki aa caatɔɔkɛn e keek tɔ jany, ku yek Juoor tɔ jany ayadaŋ. 	 I ga konda araŋ laabu koyey da bonkooni beerey jine, zama araŋ ma seeda no i jine da dumi* cindey kulu mo se.


Ku raan ci lɔ e lɔŋdeyic aci lɔŋ ayadaŋ ne luɔide, cit man ci Nhialic lɔŋ ne luɔide. 	 Zama boro kaŋ furo Irikoy fulanzamyaŋo ra, bora din fulanzam nga bumbo goyey gaa, danga mate kaŋ cine Irikoy te nga waney gaa.


Ku yak lueel, yan, Raan luel guutguut ne yiŋ de lam, ee ke cin naamde; ku raan luel guutguut ne ke ci gam Nhialic ke nu e yiŋ de lam nɔm, ke kedaŋ anu e yeyeth. 	 Araŋ ga ne mo koyne: ‹Boro kaŋ ga ze da sargay* feema, manti hay fo no, amma boro kaŋ ga ze da sarga kaŋ go feema boŋ, kal a zeyaŋo m'a di.›


Go keek lɛk kaaŋ, yan, Raan ci bany anu raan ci pinyde luɔk aret; 	 Kal a na misa fo salaŋ i se ka ne: «Arzakante fo laabu na albarka boobo hay.


Ku thieithieei nyan ci wel gam: abik dhil aa yith kek wel ci lɛk en e Bɛnydit. 	 Albarkante no ni kaŋ cimandi kaŋ Irikoy ga haya kaŋ nga ci ni se toonandi.»


Ku kɔc ci doŋ, kɔc kene jɔɔkke nɔk, aŋootki ke ke ken kepiɔth puk ne luɔidɛn yek looi e kecin, ke ke cii jɔɔk rac bi aa lam, ayi ka ci cueec e adhaap, ku ateek, ku malaŋ, ku kuur, ku tim; ka cie daai, ku ciki ye piŋ, ku ciki ye cath: 	 Boro cindey mo, kaŋ yaŋ balaawey din mana wi, i mana tuubi ka fay nda ngey kambe goyey, hal i ma fay da follayey se sududuyaŋ, da toorey mo, wura waney, da nzarfu waney, da guuru-say waney, da tondi waney, da bundu waney, kaŋ yaŋ si hin ka di, i si maa, i si dira.


yen cot wo rot tethiɔk ne piɔn yic ne gam ci wo ŋiec gam alal, te ci wo yoor piɔth ke bi cien ke ŋicku rot, ku ci wo waak gup ne piu atop: 	 Yaadin gaa, kal iri ma maan nda bine cimikoy, da cimbeeri daahirante, da bine kaŋ nyun ka hanan ka fay da bine lasaabu laalo kulu, da gaahamyaŋ kaŋ i nyumay da hari hanno.


Paulo aa de piɔu luɔi bi en Epetho winy thok e abel, acin piɔu luɔi bi en ceŋ Athia; aa cath alal, nɔn de te bi en nu Jeruthalem ekool e Thierdhic. 	 Zama Bulos ho nga ma gana ka bisa Afasos hi ra zama nga ma si gay Aziya ra. A goono ga waasu no. D'a ga hin ka te, a ga ba nga ma du ka Pantakot* zaaro te Urusalima.


Go pɔk nɔm keek, yan, Aca kɔn lɛk week wen, ku kɛnki piŋ: eeŋo kaarki, ke bak bɛ piŋ? kaarki luɔi ba wek aa kɔckɛn e piooce ayadaŋ? 	 A tu i se ka ne: «Sohõ tilliyo no ay ci araŋ se. Araŋ mana maa mo. Ifo se no araŋ ga ba araŋ ma maa koyne? Araŋ mo ga ba araŋ ma ciya a talibiyaŋ no?»


Go bɛɛr, yan, Yin bi Bɛnydit Nhialicdu nhiaar e piɔndu ebɛn, ku weiku ebɛn, ku riɛldu ebɛn, ku nɔmdu ebɛn: ku nhiaar raan rɛɛr ke yin cit man nhiɛɛr yin rot. 	 Bora tu ka ne «Kala ‹ni ma ba Rabbi ni Irikoyo da ni bina kulu, da ni fundo kulu, da ni gaabo kulu, da ni laakalo kulu mo.› Woodin banda, ‹ni ma ba ni gorokasin danga ni boŋ cine.› »


Te ŋuɔɔt wek e we de ɣɛɛrepiny, jaki ɣɛɛrepiny gam, ke we bi aa mith ke ɣɛɛrepiny. Kake aake lueel Yecu, ku jel, go thiaan e keek. 	 Za araŋ gonda annura, wa annura cimandi, zama araŋ ma ciya annura izeyaŋ.» Waato kaŋ Yesu na sanney din ci, a koy ka tugu i se.


Guɔ anɔm tak e wel ke Bɛnydit, wel waan ci lueel, yan, Jɔn ee kɔc baptith ne piu; ku week, we bi baptith ne Weidit Ɣer. 	 Ay mo fongu nda Rabbi sanno, mate kaŋ a ne: ‹Haciika Yohanna na baptisma te da hari, amma araŋ ga du Biya Hanna baptisma.›


Go Yecu puk nɔm, yan, Yin etiiŋe, gamdu adit; yin ci kede piɔndu yok. Go nyande guop waar e thaar mane guop. 	 Gaa no Yesu tu ka ne a se: «Waybora, ni cimbeero ga beeri. A ma ciya ni se mate kaŋ cine ni ga ba.» A ize wayo te baani mo za saaya din ra.


Ka yek looi ecueer ee ayaar te ciɛk, an, lueel ke. 	 Zama haawi hari no boro ma baa salaŋ da haŋ kaŋ i goono ga te tuguyaŋ ra.


Yen ka, Gam abɔ ne piŋ de wel, ku bɔ piŋ de wel ne jam de Nhialic. 	 Yaadin no, sanno kaŋ boro ga hangan do no boro ga du cimbeeri*, sanno kaŋ boro ga hangan mo ga ti Almasihu wano.


ayi jam e rɔɔth, ayi jam ɣɔric, ayi alɛɛŋ rac, aciki piɛth kedhie: aŋuɛɛne lɛc de Nhialic. 	 Wa si sanni ziibey salaŋ, wala sanney kaŋ sinda nafa, wala me ziibey kaŋ mana hima nd'a. Amma wo kaŋ ga bis'a ga ti saabuyaŋ.


Yen ka, acit man lueele Weidit Ɣer en, yan, Ekoole, te piɛŋ wek rolde, 	 Woodin sabbay se binde, mate kaŋ Biya Hanna go ga ci ka ne: «Hunkuna, d'araŋ maa a jinda,


Duoki rot tɔ pene raan ariopduon bak yok, ne kuur ee yen ro kuɔɔr piny ku lam ee yen tuucnhial lam, raan e pek e ke ci yok e nyuothic, ee rot tɔ dit e ɣɔric, ne piɔndɛn ci tuom ka ke piny, 	 Boro fooyaŋ go no kaŋ ga maa kaani ka ngey boŋ kaynandiyaŋ alhaali cabe ka sombu malaykey* se. Wa si naŋ borey wo dumi m'araŋ zamba k'araŋ zaamayaŋ alhakko zay. Borey din goono ga kay _bangayyaŋey__ kaŋ ngey di ra. I ga ngey boŋ beerandi sabaabu si, ngey Adam-ize lasaabey boŋ.


Go Paulo bɛɛr, yan, Yɛn ee Judai nɔm, raan e bɔ Tartho de Kilikia, panydit ba yɛn thin acie pany youyou: ku yin laŋ, yan, Pal ɛn ajam wo kɔc. 	 Amma Bulos ne: «Ay wo Yahudance no, Tarsus boro, Silisiya laabo ra, kwaara kaŋ boro kulu ga bay, ay ya a kwaara ize no. Ay ga ni ŋwaaray mo, ma yadda ay se hala ya salaŋ jama se.»


Na wen, ke jel etɛɛn, bi piny de Judaya e Jordan nɔm lɔŋtui; go kuut ke kɔc bɛ gueer te nu yen; go keek bɛ wɛɛt, cit man e taudɛn thɛɛr. 	 Yesu tun noodin ka koy Yahudiya* laabo ra, Urdun* daŋanta haray. Borey marga bambata ye ka margu a do koyne. Nga mo ye k'i dondonandi mate kaŋ nga doona ka te.


riɛmdi ki, riɛm de loŋ ci piac mac, riɛm ci leu ne baŋ de kɔc juec, ne nyiɛɛi hi karɛcken nyaai. 	 Zama woone wo ay kuro no, alkawli wano, kaŋ a si gay i g'a dooru boro boobo sabbay se, i zunubey yaafayaŋ se.


Ku aŋiɛc nɔn cin en kepiɛth toŋ rɛɛr e yayic; (ee guopdiyic en luɛɛl;) ku piɔn duɛɛr ɛn kaŋ looi acath ke yɛn, ku ke ban kepiɛth looi, aba thol, akɛn guɔ yok. 	 Zama ay bay kaŋ ay ra, sanda ay Adam-ize daa laala ra, hari hanno kulu sinda nangoray, zama ay gonda hari hanno miila, amma ay si hin k'a te.


Ku ba jɔ lueel, yan, Keerke acike dhuoŋ bei, luɔi bi a tuɛɛl thin, aba cil. 	 Ni ga ne binde: «I na kambeyaŋ ceeri k'i kaa zama i m'ay dabu.»


Yɛn Nhialic de kuarkun, Nhialic de Abraɣam, ku Yithak, ku Jakop. Go Mothe lath guop, ku jɔ riɔɔc e daai bi en bɛ daai. 	 ‹Ay no ga ti ni kaayey Irikoyo, Ibrahim da Isaka nda Yakuba Irikoyo.› Musa mo jijiri, a mana ta nga ma guna koyne.


Na wen, ke tunynhial ee kek rou koth kaaŋde, ku jɔ ke cit kuurdit gok dɛp e mac cuat e abapditic: go baŋ toŋ e abapdit baŋ wen ee kek diak jɔ guɔ aa riɛm; 	 Malayka hinkanta mo kar. Kal i na hay fo kaŋ ga hima tondi bambata kaŋ danji go ga ŋwa jindaw teeko ra. Teeko kanandi hinza ra afo bare ka te kuri.


Ku yɛn, mithekɔckuɔ, yɛn aa cii dueer jam woke week waan, cit kɔc ci kepiɔth tuom ka ke Wei, yɛn aa ye jam wo week cit kɔc ci kepiɔth tuom ka ke guop tei, cit mith thiiatetet e Krithoyic. 	 D'ay ga salaŋ da Adam-izey da malaykey deeney, day ay sinda baakasinay, ay ciya danga guuru-say kaŋ ga hẽ, wala can-caŋ kaŋ ga kosongu.


Ku wok kɔc ci gam, wo lɔ e lɔŋeyic; acit man ci en e lueel, yan, Cit man can kueŋ lueel e agonhdiyin, yan, Aciki bi lɔ e lɔŋdiyic: acakaa luɔi yen e ci guɔ thok ɣɔn ciɛke piny thar. 	 Zama iri kaŋ cimandi, iri wo go ga furo fulanzamyaŋo din ra, mate kaŋ a ci ka ne: «Kal ay ze ay futa ra ka ne: ‹Daahir i si furo ay fulanzamyaŋo ra› » baa kaŋ a na goyey kubandi za ndunnya sinjiyaŋo waate.


Ku te kene Nhialic keer thɛɛr ke tim pɔl, ke ye rot tiit, ke yi cii bi pɔl ayadan. 	 Zama nda Irikoy mana fay da zeytun nya hanna kambey, a si fay da nin mo.


Go Thepano, wen ci en thiaŋ ke Weidit Ɣer, go tenhial toomic e daai, ku tiŋ dhueeŋ de Nhialic, ku tiŋ Yecu ke kaac e baŋ cueny de Nhialic. 	 Amma Istifanos to da Biya Hanno. A na nga moy basu beene, a di Irikoy darza, a di Yesu mo goono ga kay Irikoy kambe ŋwaaro gaa.


Na wen, acik welpiɛth guieer panydiite, ku weetki kɔc juec abik aa kɔcpiooce, ke ke dhuny keniim Luthura, ku Yikonion, ku Antiokia, 	 Waato kaŋ i na Baaru Hanna waazu kwaara din ra, hal i du ganako boobo, i ye Listra da Ikoniya da Antiyos,


Ku yɛn de piɔu luɔi ŋiɛc wek en, wek mithekɔckuɔ, nɔn can e lueel e yapiɔu raanjuec ne bɛn ban bɛn tede week, ku yɛn ci peen aɣet ci enɔɔne; yɛn kɔɔr ke bi luɔk e weyiic ayadaŋ, acit man can e yok e juoor kɔk yiic. 	 Ay nya-izey, ay si ba araŋ ma jaŋ ka bay mo kaŋ sorro boobo ay miila ay ma kaa araŋ do (amma i n'ay ganji ay ma kaa hala hõ), zama ay ma du izeyaŋ araŋ game ra, mate kaŋ ay jin ka du dumi* cindey game ra.


Eeŋa e yi tɔ tɔu pei? ku eeŋo cath ke yin ke kene gam yi? Ku na ci gam yin, ka eeŋo e yin ro leec, acit man e ke kene gam yin? 	 Baa hayey kaŋ sinda fundi kaŋ boro g'i kar, da seese no wala moolo no, d'i s'a jinda fayanka, mate boro ga te ka bay haŋ kaŋ seesa wala moola ga ba ka ci?


ku liep rɛŋ rot; go gup juec ro jɔt, gup ke kɔc ɣerpiɔth kɔc ci thou; 	 Saarayyaŋ mo fiti. Hanante boobo kaŋ jin ka bu ye ka tun koyne,


Kɔcke ayek kɔc e dok e keyac, kɔc e piɔth dap dit, ku yek ŋɔɔŋdɛn rac kuany cok (ayek jam diit ɣɔric lueel e kethook), ku yek kɔc kɔk kɔc nyiin nɔn de en ke bik yok. 	 Borey din ga ti jancekoyaŋ da guutukoyaŋ. I goono ga ngey ibaay laaley gana, i meyey mo goono ga fooma sanniyaŋ ci. I goono ga me kaanay te zama ngey ma du riiba.


Goki jam kapac, luelki, yan, Ee luɔi cin wok niim kuin. 	 Talibey soobay ka care miisi ka ne: «Zama iri sinda buuru no.»


Na wen, aci kool cii Nhialic mac keke Abraɣam guɔ thiɔk, ke kɔc e ke jɔ ro ŋuak abik juec aret paan e Rip, 	 Alkawlo kaŋ Irikoy te Ibrahim se alwaato maan. Alwaato din jama soobay ka tonton ka baa gumo Misira ra,


Go Yecu bɛɛr, yook keek, yan, Laki, lɛkki Jɔn ka cak tiŋ ku ka cak piŋ; coor acike tɔ yien, ŋol aciɛthki, kɔc cii wɛth dɔm acike tɔ waar, miŋ apiŋki, kɔc ci thou acike tɔ ɣɔɔr, kɔc kuany nyiin ayeke guieer welpiɛth. 	 Gaa no Yesu tu ka ne i se: «Araŋ ma konda baaro Yohanna do, hayey kaŋ araŋ di da hayey kaŋ araŋ maa mo: danawyaŋ goono ga di, simbarkoyaŋ goono ga kay ka dira, jiraykooniyaŋ goono ga hanan, lutuyaŋ goono ga maa, buukoyaŋ goono ga tun, i goono ga Baaru Hanna waazu talkey se mo.


Yɛn e piɔu kok wo kut e kɔc, luɔi ci kek tɔu ne yɛn nin acik aa diak enɔɔne ku acinki kecam: 	 «Ay goono ga bakar jama wo se, zama a to jirbi hinza sohõ kaŋ i go ay banda, i sinda haŋ kaŋ i ga ŋwa mo.»


ku abi lɔ biic le juoor math juoor nu e piny biak e yic ŋuan, Gok ku Magok, le ke kut niim ne kede tɔŋ: kɔc cit e kuenden liɛɛt e abapdit. 	 A ga fatta ka koy mo zama nga ma ndunnya dumey halli kaŋ yaŋ go ndunnya looko taaca kulu ra, kaŋ ga ti Gog da Magog, a m'i margu wongu se. I baayaŋo go sanda teeku me taasi.


Agoki bɛ thieec, yan, Eeŋo ye kɔc e piooce Jɔn cool e reec cam, ku yek cool e pal, ayi kɔc e piooce Parithai aya; ku kɔckuon e piooce ayek cam ku dekki? 	 I ne a se: «Yohanna talibey goono ga mehaw* sorro boobo ka te adduwa mo. Yaadin mo no Farisi fonda waney. Amma ni waney, i ga ŋwa, i ga haŋ.»


Yen a dueer en kɔc leu e kuny kony en keek wei etaitai, kɔc e rot cuot Nhialic ne yen, ne piir piir en athɛɛr ke ye cool e lɔŋ ne biakden. 	 Woodin sabbay se no a gonda dabari ka borey no faaba toonante, ngey kaŋ yaŋ go ga maan Irikoy gaa a do, zama alwaati kulu a go ga funa hal a ma ŋwaarayyaŋ te i se.


Yen aye Mari waan tɔc Bɛnydit ne miok tum, ku coth cok e nhim ke yenɔm, yen aa tooke manhe Ladharo. 	 Maryama wo, kaŋ a arme Liyaziru jante, ga ti waybora kaŋ na waddo soogu Rabbi gaa k'a cey tuusu nda nga boŋ hamno.


Ku Nhialic e Bɛnydit jat nhial, ku abi wo jat nhial aya ne riɛldiit e yencin. 	 Hay kulu kaŋ araŋ ga te, w'a te da baakasinay.


Aci Parithai lueel tei, yan, Aye jɔɔk rac cieec bei ne riɛl e bɛnyditt e jɔɔk rac. 	 Amma Farisi* fonda borey ne: «Hay! Follayey koyo hino no a goono ga follayey gaaray d'a.»


Ciɛɛŋ de paannhial athoŋ ke raan e bɛny de baai, raan ci riɛɛl biic miak etɛɛn, le kɔc kɔɔr, kɔc bi luui e weu e domdeyic, dom e tim cɔl enap. 	 Zama beene koytara ga hima sanda windikoy fo kaŋ fatta susubay nda hinay ka koy goy-teeriyaŋ sufuray nga kalo se.


Go bɛ lueel, yan, Yin ja lɔŋ, Waar, yan, ba tuɔɔc dhien e waar; 	 Kala bora din ne: ‹Ay ga ni ŋwaaray, baaba, m'a donton ay baabo kwaara,


yan, Yak lueel adi ne kede Kritho? Ee wen e ŋa? Goki lueel, yan, Ee wen e Dabid. 	 ka ne: «Ifo no araŋ ga tammahã Almasihu boŋ? May se n'a ga te ize?» I ne: «Dawda ize no.»


Na wen, acuk kɔcpiooce yok etɛɛn, ke wo jɔ reer etɛɛn e nin kadherou: go kɔcke Paulo yɔɔk ne Weidit Ɣer, an, cii Jeruthalem bi kacic. 	 Kaŋ iri na talibey gar, iri goro noodin jirbi iyye. Ngey no ci Bulos se Biya _Hanno__ do ka ne a ma si ziji ka koy Urusalima.


Go Pilato ke yɔɔk, yan, Namki week, abak loŋde guiir e guieerdun. Go Judai lueel, yan, Wo kene pal naŋ bi wok raan nɔk: 	 Bilatos binde ne i se: «Wa konda araŋ bumbey k'a ciiti araŋ ciito boŋ.» Yahudancey ne a se: «Iri sinda fondo iri ma boro wi.»


Ku Dabid e jam lueel ne kede, yan, Yɛn aa ye Bɛnydit tiŋ e yanyin tueŋ ecaŋɣɔn, Ke ye tɔu e baŋ cuenydi, ke ya cii bi nyaai tedi: 	 Zama Dawda n'a ciine te ka ne: ‹Ay go ga di Rabbi ay jine waati kulu. Za kaŋ a go ay kambe ŋwaaro gaa, ay si zinji.


Na wen, ke jɔ kɔckɛn e piooce dhil tɔ lɔ e abelic enɔnthiine, yan, bik kɔn lɔ lɔɔk lek Bethaida, te look en kut e kɔc tɔ jel yenguop. 	 Sahãadin-sahãadin Yesu na nga talibey tilasandi k'i daŋ jina i ma furo hi ra ka daŋandi ka koy ya-haray hala Baytsayda, hala nga ma jama sallama.


ne ŋiny ŋiɛc wek cooke, yan, Ee tede Bɛnydit, yen ba wek kaŋ lɔɔk lak ka bi aa ariopdun; ee Bɛnydit Kritho yen luɔɔiki. 	 Zama araŋ ga bay kaŋ Rabbi do araŋ ga du tubuyaŋ kaŋ ga ti araŋ alhakko. Wa may Rabbi Almasihu se!


Na wen, aci tik e tiŋ nɔn cii en dueer mɔɔny, ke jɔ bɛn ke lɛthe, bi ku cuɛt rot piny e yenɔm, go lɛk en e kɔc niim kedhie yen ke jiɛk en en, ku dem ci en dem enɔnthiine. 	 Kaŋ waybora di nga si tugu, a jijiri ka kaa ka ganda biri Yesu jine ka dede jama kulu jine haŋ kaŋ se no nga n'a ham da mo mate kaŋ baani te d'a sahãadin.


Ku week, yak rot tiit: tieŋki, we ca kɔn lɛk kaŋ kedhie. 	 Amma araŋ ma haggoy. Wa guna, ay jin ka hay kulu ci araŋ se.


te cii thiende e thou, ku cii mac e nɔk anande. 	 Nangu kaŋ ngey nooni si bu, i si danjo wi mo.


Na wen, aci Jakop e piŋ nɔn nu rap paan e Rip, ke kɔn kuarkuɔ tuɔɔc etɛɛn raan tok. 	 Amma waato kaŋ Yakuba maa i ne ntaasu go Misira laabo ra, a n'iri kaayey donton sorro sintina.


Go mel jɔ cam, ku luel guutguut, yan, Raane akuoc. Na wen, ke ajith kiu enɔnthiine. 	 Kal a sintin ka nga boŋ laali nda zeyaŋ ka ne: «Ay si bora din bay!» Sahãadin binde gorongaari fo ca.


We ci piɔth kok ne kɔc ci mac, ku cak yaŋ ci weukun yak guum ke we mit piɔth aya, luɔi ŋiɛc wek en e wepiɔth nɔn cath wek ne keduon piɛth paannhial, ke war keek ku ye ke bi tɔu. 	 Zama araŋ bakar borey kaŋ yaŋ go kasu ra se. Araŋ yadda nda bine kaani mo i m'araŋ arzakey hamay, zama araŋ ga bay kaŋ araŋ gonda arzaka kaŋ ga bis'ey kaŋ ga duumi mo.


Yɛn e miɛn e kaamden kaarou, yɛn cii ŋɔɔŋ de jal dɔm, jal jal ɛn aguɔ tɔu woke Kritho etok, yen aŋuan aretdit. 	 Ay laakalo fay ihinka, ay ga ba ay ma koy ka goro Almasihu banda, zama woodin ga bisa ay se gumo.


Na wen, aci Yecu jal etɛɛn, ke coor kaarou ke ke biɔth ecok, ke ke cot, luelki, yan, Wen e Dabid, tɔ yipiɔu kok weke wook. 	 Kaŋ Yesu goono ga bisa noodin, kala danaw hinka n'a gana. I goono ga jinde sambu ka ne: «Ya Dawda izo, ma bakar iri se!»


Go kɔɔr luɔi bi en rot kɔl, en eraane, ku jɔ Yecu thieec, yan, Ku raan rɛɛr ke yɛn yen ee ŋa? 	 Amma nga wo, kaŋ a ga ba a ma nga boŋ adilandi*, a ne Yesu se: «May no ga ti ay gorokasin?»


Go ro jɔt, ku jɔt mɛnhthiine keke man, ku bik paan e Yithrael. 	 A tun mo, ka koociya da nga nyaŋo sambu, ka kaa Israyla laabo ra.


Luɔi luɔɔi ɛn ke ci taau e yacin ne dhueeŋ de Nhialic piɔu, yen aa kɛɛr ɛn keerkeer, cit man aten pelnɔm nu e ateet niim, ku ee raan daŋ yen a yik thin. Ku tɔ raan ebɛn cok e woi en yin yik en thin. 	 Amma waati kaŋ toonanta ga kaa, gaa no jare-jara ga ban.


Na wen, aci jɔŋ rac raan tɔ lɔ juɔkiaŋ, ke jɔ coot e rol dit, bi bei e yeguop. 	 Follay laala din na bora kuubi ka nga jinde sambu nda gaabi ka fun a banda.


Na wen, aci kut e kɔc tiŋ, ke lɔ dhial e kuurdit nɔm; na wen aci nyuc piny, ke kɔckɛn e piooce ke ke bɔ te nu yen; 	 Alwaato kaŋ Yesu di borey marga, a kaaru tondo boŋ. Kaŋ a goro binde, a talibey kaa a do.


Go Yecu lueel, yan, Te kɛn wek gook tiŋ ayi kagɛi, ka caki bi gam anandun. 	 Yesu mo ne a se: «D'araŋ si di alaama da dambara hariyaŋ araŋ si cimandi, abada.»


yak miooc, ke we bi aa miɔɔc; we bii kɔc yiek yoth kaŋ ne ke ci thiaŋ, ku ci cook, ku ci yiek, abi nɔm lɔ wei. Them thɛm wek kɔc kaŋ yen abi kɔc bɛ them week aya. 	 Araŋ ma no, i g'araŋ no mo. Neesiji hanno, kaŋ i kankam, kaŋ i zinji, kaŋ to hal a ga mun, yaadin no i g'a no araŋ ganda ra. Zama neesijo kaŋ araŋ ga neesi nd'a din, nga no i ga neesi nd'a araŋ se.»


Yen acit wook aya, ɣɔn ee wok mith, wo ci tɔ ye liim buk aa tɔu e ka ke piny nɔm cok: 	 Yaadin no iri mo. Waato kaŋ iri go zankayaŋ, iri go tamtaray ra ndunnya hayey se.


acuk piŋ ke lueel, yan, Yecu de Nadhareth, yen abi wune riɔɔk, ago ciɛɛŋ puk, ciɛɛŋ cii Mothe yien wook. 	 Zama iri maa a goono ga ne, way, Yesu Nazara bora din ga nangu wo zeeri ka alaadey kaŋ yaŋ Musa no iri se barmay mo.»


Go kɔc rieu Nhialic goki Thepano jɔt lek thiɔk, ku dhieuki e dhien dit. 	 Ganakoy mo na Istifanos fiji ka baray bambata te a se.


Na wen, akɔɔr Pilato luɔi bi en kut e kɔc tɔ lɔ piɔth yum, ke jɔ Barabath luony keek, ku yin Yecu kɔc, te ci en e kɔn tɔ dui e waat, an, bi lɔ piaat e tim ci riiu nɔm kɔu. 	 Za kaŋ Bilatos ga ba nga ma te haŋ kaŋ ga kaanu marga borey se, kal a na Barabbas taŋ i se ka Yesu barzu k'a no i m'a kanji.


Liɛɛr aa wek piɔth liɛɛr taki ŋic kɔc kedhie. Bɛnydit athiɔk. 	 Araŋ bine-baano ma bangay boro kulu se. A go, Rabbi maan.


Yɛn ee ka ke Bɛnydit looi ne kuur aa yɛn rot kuɔɔr piny, ku ne dhien dit aa yɛn dhiau, ku ne them dit ee ya them ne baŋ de man cii Judai kethook mat, an, bik a nɔk: 	 Ay goono ga may Rabbi se da lalabu kulu, da mo mundi da taabey kaŋ yaŋ ay haŋ Yahudancey me-hawyaŋey do.


Yen ka, wok ci tɔɔu ne yen etok e thuɔɔuwic ne baptinh ci wo baptith, luɔi bi wok tɔu e piir e piɛcku yokic aya, cit man e jon ci Kritho jat nhial e kɔc ci thou yiic ne dhueeŋ de Wun. 	 Yaadin gaa, baptisma do no i n'iri fiji a banda buuyaŋ ra. Zama sanda mate kaŋ cine Irikoy na Almasihu tunandi ka kaa buukoy game ra Baabo darza do, yaadin no iri mo ma iri goray te fundi tajo ra.


Na wen, ke kuarkuɔn e bɔ e kecok ke ke look keemɔ bɛɛi Jocua ɣɔn peec kek piny de juur cii Nhialic ciɛɛc wei e kuarkuɔ niim, ago tɔu aɣet akool ke Dabid; 	 Iri kaayey du hukumo din ngey alwaato ra. I kand'a Yasuwa banda waato kaŋ i na dumi cindey koytaray ŋwa kaŋ yaŋ Irikoy gaaray iri kaayey jine. Hukumo go no mo kal a ma koy to Dawda jirbey gaa.


Yen ka, wek kɔckien nhiaar, acit man aa wek jam piŋ ecaŋɣɔn, ku acie te nuo yɛn etok, yak kunyduon e wei looi, kunydun guop, luɔiki abak thol ne riɔɔc ku lɛtheguop, ku bak cok e luɔɔi wek en aret enɔɔne te liɛɛu ɛn; 	 Ya ay baakoy, araŋ goono ga gana waati kulu. Araŋ goono ga gana manti ay jine hinne bo, amma baa kaŋ ay si noodin araŋ goono ga koy da jina. Woodin se, goyey kaŋ araŋ go ga te zama araŋ jin ka du faaba, w'i te da humburkumay da jijiriyaŋ.


Yak jam de Kritho tɔ rɛɛr e weyiic ne pɛlenɔm ebɛn, abak kuɛth e ye; yak rot wɛɛt wapac ku yak weniim tak ne thaam ku diɛt ke Nhialic ku diɛt ke Weidit, ku yak Bɛnydit kɛt ne miɛt e wepiɔth. 	 Almasihu sanno ma goro araŋ ra, a ma yulwa mo laakal kulu ra. Araŋ ma care dondonandi ka care yaamar mo da Zaburayaŋ da saabu baytuyaŋ da dooniyaŋ kaŋ fun Biya Hanno do. Araŋ ma baytuyaŋ te da gomni araŋ biney ra Irikoy se.


Go jam e Bɛnydit go piny kiet nɔm pinye ebɛn. 	 Rabbi sanno mo goono ga say-say laabo din kulu ra.


Guɔ rol diit e raan piŋ abɔ paannhial, lueel, yan, Tieŋki, keemɔ de Nhialic atɔu ke kɔc, ku abi reer ke keek, agoki aa kɔcke, ku Nhialic guop abi tɔu ke keek, ago aa Nhialicden: 	 Ay maa jinde beeri fo mo kaŋ fun karga do kaŋ ne: «Guna, Irikoy nangora go borey banda. A ga goro i banda, ngey mo ga ciya a jama. Irikoy bumbo ga goro i banda, a ga ciya mo i Irikoyo.


Go lɔ biic ke kuɛny cok; ku kuc ke looi e tunynhial nɔn ee yen yic, e ye tɔ ye nyuoth. 	 A fatta mo k'a gana. A mana bay hala haŋ kaŋ te malayka do ya cimi no, amma a ho hala bangayyaŋ no nga di.


Ku na loiki kake e tim tiɔpic, eeŋo bik looi ne tim ci riɛlic? 	 Zama nd'i goono ga hayey wo te tuuri tayo ra, to, ifo no i ga te ikoga ra?»


Go bɛɛr, yan, Yɛn ken miɔl, yin adhuɛŋ dit Petheto; yɛn luel wel yith wel ke piathenɔm. 	 Amma Bulos ne: «Ay boŋo mana koma, ya Fastos beeraykoy, amma ay goono ga cimi da fahamay sanni ci.


Raan e kaŋ looi egiɛɛŋ, ke loŋde abi guiir egiɛɛŋ, ku acin kokdepiɔu bi yok; ku kokdepiɔu ee ro leec ekool e guieereloŋ. 	 Zama ciiti sinda suuji boro kaŋ mana suuji cabe se. Suuji ga zaama ciiti boŋ.


Acak piŋ nɔn can e lɛk week, yan, Yɛn jel, ku yɛn bi lɔ bɛn tede week. Tee we nhiaar ɛn, adi cak piɔth miɛt, nɔn can e lueel, yan, Yɛn lɔ tede Waar: Waar awar ɛn e dit. 	 Araŋ maa kaŋ ay ne araŋ se ay ga dira, ay ga ye ka kaa araŋ do koyne. D'araŋ ga ba ay, doŋ araŋ ga maa kaani kaŋ ay go ga koy Baaba do, zama Baaba bisa ay.


Go rot jɔt, ku jel le ɣonde. 	 A tun mo ka koy fu.


Ku te reere Wei e weyiic, ke Wei ke Raan waan ci Yecu jat nhial e kɔc ci thou yiic, te reer kek e weyiic, ke Raan ci Kritho jat nhial e kɔc ci thou yiic, yen abi week tɔ piir gup gup de yiic thuɔɔu, ne riel e Weikɛn e reer e weyiic. 	 Da Irikoy kaŋ na Yesu tunandi ka kaa buukoy game ra Biya go araŋ ra da goray, yaadin gaa nga kaŋ na Almasihu Yesu tunandi ka kaa buukoy game ra g'araŋ gaahamey kaŋ ga aniya ka bu tunandi mo. A ga woodin te nga Biya do kaŋ go araŋ ra da goray.


Wok riɔc enɔɔne, e cɔt bi wo cɔɔl ne kede anuɔɔn de akoole, acin ke e gueer e kɔc: ku acin ke dueerku lueel, yan, Ke e gueer wok, ki. 	 Zama haciika hunkuna iri go kataru ra, d'i n'iri kalima kusuuma wo se, kaŋ sinda kobay. A boŋ mo iri si hin ka marga sabaabo cabe.» Waato kaŋ a na woodin ci, a na marga sallama.


Go bɛnydit alathker bɛɛr, yan, Yɛn e weu juec taau piny ne biak ban aa dil. Go Paulo lueel, yan, Ku yɛn e dhieth ke ya ye dii. 	 Wongu nyaŋo mo tu ka ne: «Ay wo, nooru boobo no ay no ka du burcinitaro wo.» Bulos mo ne: «Ay wo, i n'ay hay a ra no.»


Aake cit agum kadhiny e roor. Go kɔckɛn e piooce yɔɔk, yan, Taki ke nyuc e bniuuk, bniuŋ tok ee thierdhic, ku buluŋ tok ee thierdhic. 	 (Zama alborey to danga zambar gu cine.) Kala Yesu ne nga talibey se: «W'i gorandi sata-sata, sata kulu ra danga boro waygu cine.»


Jatki rot, loku: tieŋki, raan nyiin ɛn e guɔ ɣeet. 	 Wa tun, iri ma koy. Guna, bora kaŋ g'ay nooyandi neeya ka maan.»


Ku ee yic, wɛɛt ke Lebi, kɔc e luɔi de bɛny de ka ke Nhialic dɔm, kek adeki riɛl bi ke kaŋ noom tede kɔc, nomki toŋ wen thieere kaŋ ne kede loŋ, ayek ke noom tede mithekɔcken, acakaa kek e bɔ bei e Abraɣamic. 	 Lawi izey ra, wo kaŋ yaŋ gonda alfagataray du lordi asariya* boŋ kaŋ ne i ma zakka ta jama gaa kaŋ ga ti i nya-izey, baa kaŋ nya-izey din mo fun Ibrahim banda gaa.


Goki riɔɔc e riɔɔc dit, ku thiecki rot kapac, yan, Ee raan cit ŋo eraane, raan piŋe yom kede ayi wɛɛr? 	 Ngey mo humburu gumo. I ne ngey nda cara se: «May no boro wo, hala baa haw nda teeko goono ga maa a sanney se?»


Ku nɔn ciɛthe Judath ke athep e weu, aye kɔc kɔk lueel, yan, ci Yecu yien lɛk en, an, Ɣɔc ka kɔɔrku tede aliith; ku, nɔn bi en kɔc kuany nyiin yicn miɔɔc e kaŋ. 	 Zama boro fooyaŋ tammahã, za kaŋ Yahuta gonda nooru foola, hala Yesu ne a se: «Ma day haŋ kaŋ yaŋ iri ga laami nd'a bato se,» wala a ma hay fo no alfukaarey se.


Ku ne biakden yen a ta yɛn apiɔu ɣer, ke ke bi tɔ ɣerpiɔth aya ne yic. 	 I se mo no ay g'ay boŋ fay waani, zama ngey mo ma ciya boroyaŋ kaŋ i fay waani cimi ra.


Yen la wek e kuɛɛr dit yiic, ku kɔc bak yok ebɛn, jaki ke cɔɔl e thieekic. 	 Sohõ binde, wa koy birni meyey gaa. Borey kulu kaŋ araŋ ga di, w'i ce i ma kaa hiijay bato do.›


Na wen, ke Eluma bɛny e kɔc thueeth (yen aye rinke ne thoŋ e Giriki), ke cak ater ke keek, akɔɔr luɔi bi en mudhiir wɛl piɔu wei ke ci bi gam. 	 Amma Alima, kaŋ ga moodabal te (woodin no ga ti a maa feerijo), goono ga gaaba nd'ey. A ceeci nga ma maykwa bare k'a kaa cimi fonda gaa.


Na kɔckuon e piooce, eeŋo e kek loŋ dhɔŋic, loŋ ci yien wook e kɔc thɛɛr? Aciki kecin e piny, te ciɛm kek kuin. 	 «Ifo se no ni talibey ga arkusey alaadey harta? Zama i si ngey kambey nyun hal i ga ŋwaari ŋwa.»


Ayi kɔc e kaŋ rum aya, kɔc wen ci piaat ne yen etok, acik lat ne jam toŋ mane. 	 Yaadin no komkoy kaŋ i kanji a banda mo soobay k'a jance da sanney wo dumi yaŋ.


Yen tak wek weniim e raan ee teer diit yinya guum, teer e kɔc e kerac looi, ke we cii bi dak, ku caki piɔth bi bap. 	 W'a guna, nga kaŋ suuru nda zunubikooney gaaba kaŋ dumi i te a se, zama araŋ ma si farga ka yangala araŋ biney ra.


Damki luɔidi, ku yak rot piɔɔc e yɛn; yɛn ŋic reer emaath, ku yɛn ee rot tɔ koor; ke we bi lɔŋ yok e wepiɔth. 	 W'ay calo* sambu araŋ jasey gaa. Araŋ ma dondon ay do, zama ay ya lalabukoy no, kaŋ sinda boŋbeeray, araŋ ga du fulanzamay mo araŋ fundey sabbay se.


Ku pal abapdit kɔc ci thou nu e yeyic; ku pal thuɔɔu ku paan e kɔc ci thou kɔc nu e keyiic: go loŋden guiir ŋɛk e kede luɔide ku ŋɛk e kede luɔide. 	 Teeku na buukoy kaŋ go nga ra no, buuyaŋ da Alaahara mo na buukoy kaŋ yaŋ go i ra no. I ciiti i se i goyey boŋ.


Ee jam e lɛnou ekene, jam ci lueel, yan, We bi a kɔɔr, ku we cii a bi yok: ku, yan, Te nuo yɛn thin, aca wek dueer bɛn? 	 Sanni woofo dumi no a ci wo, kaŋ a ne: ‹Araŋ g'ay ceeci, araŋ si di ay mo,› da mo: ‹Nango kaŋ ay go mo, araŋ si hin ka kaa›?»


Eeŋo kene mioke ɣaac e jinii kathieer, agoke gam kɔc kuany nyiin? 	 «Ifo se no i mana waddo wo kaŋ ga to danga jiiri fo banandi cine neera ka no talkey se?»


Yen aa dhil en ro tɔ kit keke mithekɔcken e kerieecic ebɛn, luɔi bi en aa bɛnydiit tueŋ e ka ke Nhialic, bɛny kok piɔu ku ye adot ne ka ke Nhialic, ago mat lueel ne baŋ de karɛc cii kɔc looi. 	 Woodin sabbay se no a tilas a se a ma bara nga nya-izey cine hay kulu ra, hal a ma ciya alfaga beeri suujikoy da naanaykoy mo Irikoy goyo ra ka ciya sasabandiyaŋ sargay* borey zunubey se mo.


Go wathii Paulo tɔ jel enɔnthiine cit ke lɔ e abapdit nɔm: ku dɔŋ Thila etɛɛn keke Timotheo. 	 Gaa no, sahãadin-sahãadin nya-izey na Bulos donton hala teeko me, amma Sila da Timotiyos mo goro noodin.


ku ekool ee kek diak wok e ka ke abel cuat wei e wocin. 	 Zaari hinzanta ra iri nd'iri kambey na hiyo goy jinayey sambu ka catu haro ra.


Thieithieei raan e wel kueen ayi kɔc e wel ke ka guiir enɔɔne piŋ, ku jɔki kacigɔɔr thin aa dot: e luɔi ci akool thiɔk. 	 Albarkante no boro kaŋ goono ga caw, da borey kaŋ yaŋ goono ga maa annabitaray sanney wo, kaŋ yaŋ goono ga haggoy da haŋ kaŋ i hantum a ra mo, zama alwaato maan.


Go gaany e kajuec e banydit ke ka ke Nhialic. 	 Alfaga beerey kand'a kalima nda hari boobo.


Go raan tok e keek ro jɔt, raan cɔl Agabo, go kɔc yɔɔk ne Weidit, an, de cɔŋ diit bi dap bɛn e piny nɔm ebɛn: na wen, ke cɔŋe tul waan nu Kulaudio Kaithar. 	 I ra boro fo kaŋ se i ga ne Agabos tun ka kay ka cabe Biya _Hanno__ do kaŋ haray bambata ga ba ka te laabey kulu ra. Woodin binde mana te kala Kuludiyos zamana ra.


Wok e raane yok aye raan rac etaiwei, ku ye raan e Judai kɛɛk kedhie e piny nɔm ebɛn, ee raan ditt e rem de Nadharani: 	 Zama iri di boro wo, kaŋ hasaraw teeko no, murteyaŋ no a ga daŋ Yahudancey kulu game ra ndunnya kulu ra. Nazara bora diina ra jine boro mo no.


Na wen, ke ke bii raan te nu yen, raan ci duany, adhɔt piny e laŋarep nɔm; go Yecu gamden tiŋ, ku yook raan ci duany, yan, Pale yipiɔu piny, mɛnhdi; karɛcku acike pal yin. 	 Kal i kand'a se boro fo kaŋ yeeni na dabey wi, kaŋ go ga kani daari boŋ. Waato kaŋ Yesu di i cimbeero*, a ne yeenikoono se: «Ay izo, ni bina ma kaan. Ay na ni zunubey yaafa ni se.»


Na wen, acike wɛɛt e Nhialic, an, ciki keniim be dhuony te nu Kerod, ke ke jɔ jal lek paanden tekki e kueer daŋ. 	 Waato kaŋ i du bayrandiyaŋ Irikoy do hindiri ra i ma si ye Hirodus do, i tun ka fondo fo gana kala ngey laabo ra.


Goki lueel, yan, Bɛnydit, e luɔi bi yin wo liep nyiin. 	 I ne a se: «Rabbi, iri moy ma fiti.»


ku ade raan ci cin riɔu etɛɛn. Goki thieec, yan, Ci pal kɔc, an, bik kɔc aa tɔ dem e akool ke thabath? Kɔɔr kek luɔi bi kek e gaany. 	 Boro fo binde go noodin kaŋ kamba suugu. I na Yesu hã mo ka ne: «A ga halal no asibti zaari ra i ma boro no baani?» (zama i ma du k'a kalima se).


Go wel aa guiir luaŋ e Nhialic e akool ke thabath kedhie, ke bi Judai tɔ gam welke, ayi Girikii. 	 Bulos goono ga kakaw Yahudance diina marga* fuwo ra asibti kulu, a goono ga ceeci nga ma Yahudancey da Garekey bare.


Tim ebɛn tim cie luɔk e mith piɛth, ke yepe piny, ku cuɛte mɛɛc. 	 Tuuri kulu kaŋ si ize hanno hay, i g'a wi k'a catu danji ra.


ku yin e ro ŋɔɔth nɔn ee yin raan e cɔɔr thel, ku ye many e kɔc nu tecol riaau, 	 A go mo, ni ga tabbat ni bina ra kaŋ ni ga hin ka danaw daŋ fondo, ni ciya mo annura borey kaŋ yaŋ go kubay ra se.


Go kɔckɛn e piooce cɔɔl, ku yook keek, yan, Wek yɔɔk eyic, yan, Tiiŋ thuoom kuany nyine aci kajuec cuat thin, awar kɔc kedhie kɔc e kaŋ cuat e ken ee kaŋ juaar thinic: 	 Yesu na nga talibey ce nga do ka ne i se: «Haciika ay ga ne araŋ se: haŋ kaŋ wayboro talko wo kaŋ kurnye bu daŋ, a bisa i kulu waney kaŋ i daŋ nooru jisiro ra.


Goki lueel, yan, Ee Bɛnydit en a kɔɔr en. 	 I ne: «Rabbi no gond'a muraadu.»


Acik ke juaar ne miɛt e kekpiɔth; ku anu e keyieth luɔi bi kek ke miɔɔc. Ku Juoor, te ci kek aa kɔc rom ne keek etok ne kakɛn e Wei, aye guɔ nu e keyieth ayadaŋ luɔi bi kek ke kony ne ka ke piny. 	 Oho me, a kaan i se. I gonda garaw ngey gaa mo. Dumi cindey du ngey baa Yahudancey albarkey ra, kaŋ fun Irikoy do. Yaadin gaa, garaw go dumi cindey gaa i ma Yahudancey saajaw i ndunnya arzakey ra.


Ade tiiŋ de nyandɛn thiin cii jɔŋ rac dɔm; na wen, aci kede piŋ, ke jɔ guɔ bɛn enɔnthiine, bi ku cuɛt rot piny e yecok. 	 Sahãadin wayboro fo go no kaŋ a ize kayna gonda follay. Waato kaŋ a maa Yesu baaru, a kaa ka ye ganda Yesu jine.


Ku ci piɔu diu ke yi ŋa e run kathierŋuan? Cie kɔc ci kerac looi, kɔc ci gupken doŋ e jɔɔric ɣɔn wieek kek? 	 May yaŋ mo no borey kaŋ se Irikoy futu jiiri waytaaca ra? Manti borey kaŋ yaŋ na zunubi te no ka kaŋ buukoyaŋ saajo ra?


Go Petero lueel, yan, Tede kɔc lei. Go Yecu lueel, yan, Ku wɛɛtken ayeke pɔl, cie yen? 	 Waato kaŋ Bitros tu ka ne: «Yawey gaa no,» kala Yesu ne a se: «Yaadin gaa, i izey wo, a si i boŋ.


Ee gam en aa leere Enok nhial, ke cii thuɔɔu bi tiŋ; ku akene yok, luɔi ci Nhialic e lɛɛr. Ku te ŋoot en ke kene guɔ lɛɛr, aye lueel ne kede, yan, ci Nhialic tɔ mit piɔu: 	 Annuhu cimbeero se no i n'a sambu hal a ma si di buuyaŋ. Borey mana di a koyne mo, zama Irikoy n'a sambu. Zama za a man'a sambu, Annuhu gonda seeda kaŋ nga ga kaan Irikoy se gumo.


Thiecdien e yɛncin ki, yɛn Paulo. Takki weniim e joth mac ɛn ke. E dhueeŋdepiɔu tɔu ke week. Amen. 	 Ay, Bulos no ka fooyaŋ wo hantum d'ay bumbo kamba. Araŋ ma fongu kaŋ ay go hawante kasu ra. Gomni ma bara araŋ banda.


Ku kene abuk looi, te ci Nhialic e gam. 	 Woodin mo no iri ga te da Irikoy yadda.


Ke we duoki weniim tɔ ril, cit man ɣɔn ekool e gɔɔidepiɔu, Cit kool e them e jɔɔric, 	 wa s'araŋ biney sandandi, sanda mate kaŋ cine i te ngey murteyaŋo hane, hano kaŋ hane i n'ay si saajo ra.


Ago Judai teer kapac, luelki, yan, Raane dueer wo gam riŋde adi buk cuet? 	 Yahudancey mo kakaw ngey nda care game ra ka ne: «Mate no boro wo ga te k'iri no nga gaahamo iri ma ŋwa?»


Go kɔcpiooce gai ne welke. Go Yecu bɛ bɛɛr, yook keek, yan, Wathii, ee keril etor oou, luɔi bi kɔc e weu juec ŋɔɔth lɔ e ciɛɛŋ de Nhialicyic! 	 Talibey dambara a sanno sabbay se. Yesu mo ye ka tu ka ne i se: «Ay zankey, a ga sandi sanda ifo cine ngey kaŋ yaŋ goono ga naanay arzaka gaa din se, i ma furo Irikoy koytara ra.


Ku enɔɔne, eeŋo gau yi? Jɔt rot, ke yi baptith, aba karɛcku waak wei, ku jɔ rin ke Bɛnydit cɔɔl. 	 Sohõ binde, ifo no ni goono ga batu? Tun k'a maa ce, i ma te ni se baptisma, a ma ni zunubey nyun.›


Tieŋki, wek kɔc e kaŋ caany e ɣɔric, abak gai, ku thuɔuki; Yɛn bi luɔi looi e akoolkun, Luɔi caki bi gam anandun, te ciɛke raan e guieer week. 	 kaŋ ne: ‹Ya dondakoy, wa guna. Wa dambara ka halaci. Zama ay ga goy fo te araŋ jirbey ra, goy kaŋ araŋ s'a cimandi abada, baa day boro fo n'a ci araŋ se.› »


Ku abik tɔŋ yien Nyɔŋamaal, ku abi Nyɔŋamaal ke tiaam, luɔi ee yen Bɛnydiit e bany niim, ku ye malik e mahik niim; ku kɔc cath ne yen acike cɔɔl, ku cike lɔc, ku yek adoot. 	 Woodin yaŋ ga wongu nda Feej'izo. Feej'izo mo ga te zaama i boŋ, zama nga ga ti koyey kulu Koyo nda bonkooney kulu Bonkoono. Ngey mo kaŋ go a banda ya ceyanteyaŋ, da suubananteyaŋ da naanaykoyyaŋ no.


bi paanden, bi ku weet kɔc luaŋdɛn e Nhialic, arek abik gai, ku luelki, yan, Raane e yok pɛlenɔme tenou, ayi luɔi rilke? 	 Saaya kaŋ a to nga laabo ra, a na borey dondonandi i diina marga fuwey ra, hal i dambara ka ne: «Man no boro wo du laakal woone da dabari goy wo mo?


Ku ne yapiɔu, wo cii Nhialic taau cieen wok tuuc, cit man e kɔc ci gam thuɔɔu: wo ci tɔ ye ke bi aa woi e piny nɔm, bi tuucnhial aa woi, ayi kɔc. 	 Yaadin mo no araŋ bumbey, d'araŋ deeney si sanni kaŋ i ga tara ka faham d'a salaŋ, mate no i ga te ka bay haŋ kaŋ araŋ goono ga ci? Zama araŋ goono ga salaŋ hawo ra.


Na wen, ke be bɛn Kana de Galili, te waan puk en piu aye wany. Ku ade bɛny etɛɛn, bɛny tooke wende e Kapernaum. 	 Yesu ye ka kaa Kana kwaara koyne Galili ra, nango kaŋ a na haro bare ka te duvan*. Faadance fo go no kaŋ ize aro jante Kafarnahum kwaara.


Ku them e kɔc kɔk, ke ke kɔɔr gok tede yen, gok bɔ nhial. 	 Boro fooyaŋ mo goono g'a si, ka alaama fo ceeci a gaa kaŋ ga kaa ka fun beene.


Yen jat wek cin ci luaac piny nhial, ku riɛnyki miɔl ci nueŋ; 	 Woodin sabbay se, w'araŋ kambe fargantey d'araŋ kanjey kaŋ jaŋ gaabi mo gaabandi.


Yak tɔu ke we duoot yiic, ku dɛp mɛckuon e alath; 	 Araŋ ma goro nda guddama, araŋ fitilley goono ga di.


Ku acakaa Tito akene dhil tɔ cuel ayadaŋ, ku ye Giriki: 	 Amma baa Titos kaŋ go ay banda, kaŋ ga ti dumi cindey boro, i man'a tilasandi ka dambangu*.


aguɔ riɔɔc, guɔ lɔ ku thiaan talentɔndu piny; ŋo di, kedu ki. 	 Ay mo humburu. Ay koy ka ni taleŋo tugu laabo ra. Guna ni haro neeya.›


e yeguop woi, ku jel, go nɔm dap maar e tau tɔu en, nɔn ee yen raan yindi. 	 A ma nga boŋ guna ka dira, amma sahãadin-sahãadin no a ga dinya nga moyduma alhaalo gaa.


Goki bɛɛi te nu yen: na wen, aci jɔŋ rac e tiŋ, ke jɔ meth tɔ lɔ juɔkiaŋ; go wiik en meth, ku dɛɛl rot piny abi ayɔk gut e yethok. 	 I kand'a Yesu do. Waato kaŋ folla di Yesu, sahãadin-sahãadin a na zanka kuubi-kuubi kal a kaŋ laabo ra. A go ga bimbilko, a meyo mo go ga kufu kaa.


Na wen, aci guɔ bɛn Galili, ke loor kɔc ke Galili, luɔi ci kek kaŋ tiŋ kedhie ka ci looi e Jeruthalem e akool ke ahith: aake ci lɔ tede aliith ayadaŋ. 	 Waato kaŋ a furo Galili ra, Galili borey n'a kubayni, zama i di hay kulu kaŋ a te Urusalima, bato* jirbey ra, zama ngey mo koy bato do.


Na ɣɔnmiak, ke yok kɔc kaarou ne kɔcken yiic ke ke piɔt kapac, ku jɔ kɔɔr luɔi bi en keek mɔɔk, yan, Wathii, wek ee kɔc ke raan tok, eeŋo cam wek rot? 	 A wane suba mo, a kaa ka Israyla ize fooyaŋ gar kaŋ yaŋ goono ga yanje. Musa ga ba nga m'i sasabandi. A ne i se: ‹Ya alborey, araŋ ya care nya-izeyaŋ no. Ifo se no araŋ goono ga care toonye?›


Ku liep ee mac, ee piny ci nɔm thiaŋ ke kerac; tau ee liep tɔu e ka ke wogup yiic ki, ee ken e guop tɔ col ebɛn, ku ye kueer e kecicak cuiny thok e mac; ku yenguop aye cuiny thok e many e giɛna. 	 Deene mo danji no. Ndunnya no kaŋ to da laala. Iri gaahamo jare fo no kaŋ ga gaahamo kulu ziibandi. Danji* bangu danjo ga deene diyandi, a ga naŋ iri fundey me-a-me ma ton mo.


ke wo dueer wopiɔth riit alal ne kaŋ kaarou ka cii ro dueer puk, ka cii Nhialic ke lueth dueer toor thin, wok kɔc ci kat ke wo bɛɛk wei, lok aŋɔth ci taau e woniim dɔm; 	 Zama hari hinka din kaŋ si barmay boŋ, kaŋ ra Irikoy si hin ka taari, iri ma du bine gaabi, iri kaŋ du tuguyaŋ do, beeja kaŋ i daŋ iri jine din gaayyaŋo do.


Yɔɔkki nyan e Dhiɔn, Yan, Tiŋ, malikdu abɔ te nu yin, E ro tɔ koor, ku acath e muni kɔu, Ku ciɛth e dau kɔu dan e muul. 	 «Wa ci Sihiyona* ize wayo se ka ne: ‹Guna, ni Bonkoono go kaa ni do. Boŋ baanaykoy no, a go ga goro mo farkay boŋ, farkay binj'izo boŋ.› »


na wen, aca woiyic, ke ya ciet apiɔu, guɔ lai ke piny tiŋ, lai de cok kaŋuan, ku lai rac, ku kak e mol piny, ayi diɛt nhial. 	 A binde, waato kaŋ ay guna a ra, ay goono ga laakal daŋ mo, kal ay di ndunnya alman ce-taaci-koyyaŋ, da ganji hamyaŋ, da ganda fanakayaŋ, da beene curoyaŋ.


Ku acin raan ci pɔl a kuany ecok, ee Petero etok, ku Jakop, ku Jɔn manhe e Jakop. 	 Kaŋ Yesu goono ga koy, a mana ta boro kulu ma koy nga banda kala Bitros da Yakuba nda Yohanna, Yakuba kayne.


Na wen, acik jamden thol, ke Jakop beer, lueel, yan, Wathii, piɛŋki kedi: 	 Waato kaŋ i dangay no Yakuba na sanno sambu ka ne:


Thiecki Ampiliato raan nhiaar e Bɛnyditic. 	 Wa Ampliyatos fo, kaŋ ay ga ba Rabbi ra.


Na wen, aci kake lueel, ke jɔte nhial ke woiki; go luat thiaan e kenyin. 	 Waato kaŋ a na hayey din ci, i go ga Yesu guna mo, kala jama di a go ga koy beene. Buru fo mo n'a ta kal a daray i se.


Go kɔc wen e keek tiit goki kat jelki lek panydit, lek kaŋ guiir kedhie, ku guiirki ka ke kɔc de gup jɔɔk. 	 Amma kurukoy wo zuru ka koy kwaara ra ka baaro kulu dede, da haŋ kaŋ du follokom hinka din mo.


raan cii Nhialic taau e kɔc niim, an, bi aa ke bi Nhialic luk, ne gam bi kɔc riɛmde gam. Kene ee nyuoth nyooth en piath e yenpiɔu, ɣɔn pɛl en karɛc ci looi thɛɛr, ne liɛɛr e yenpiɔu; 	 Nga no Irikoy bangandi sasabandiyaŋ sargay* a kuro do borey se kaŋ g'a cimandi. Irikoy na woodin te ka nga adilitara bangandi zama a man'i ciiti nda ngey doŋ zunubey nga jalla ra.


Ku Juoor, kɔc cin loŋ cath ke keek, te ci ke ka nu e loŋic looi, ne ciɛɛŋ e ciɛke keek, kek gup, ciɛk, an, cin loŋ ŋicki, ke loŋ anu e kepiɔth. 	 (Waati kaŋ dumi cindey, kaŋ yaŋ sinda Tawretu* asariya ga asariya goy te zama i di kaŋ a ga hima, ngey wo kaŋ sinda Tawretu asariya, i ciya asariya ngey boŋ se.


Ku kene yen aye piir athɛɛr, yan, Ŋiny bi kek yin ŋic, yin Nhialic yic, yin yitok, ku ŋicki Yecu Kritho raan e yin e toc en. 	 Fundi hal abada ga ti woone: i ma ni bay, ni hinne kaŋ ti Irikoy cimi-cimo, i ma Yesu Almasihu mo bay kaŋ ni donton.


Luɔi cii yin weiki bi nyaaŋ paan e kɔc ci thou, Ku cii Raanduon Ɣerpiɔu bi tɔ tiŋ dhiap. 	 Zama ni s'ay fundo naŋ Alaahara, ni si naŋ ni wane Hanna ma fumbu.


Ku gaar tuny de kanithɔ nu Thuatira ale: Kake aluel Wen e Nhialic keek, raan cit nyin liem e mac, ku cit cok malaŋ ci lɔ bilbil: 	 Ma hantum Almasihu marga diya se kaŋ go Tiyatira ka ne: «Irikoy Izo kaŋ a moy go danga danji beele, a cey mo, sanda guuru-say ziirante, sanno kaŋ a ci neeya:


Yak ka ke wegup tɔ thou, ka nu e piny nɔm; kɔɔrediaar, luɔi col, tum ee raan epiɔu tuom ka ke piny, ŋɔɔŋ de kerac, ku wui de kalei, yen aye lam de yieth. 	 Araŋ ma ndunnya hayey kaŋ goono ga goy araŋ gaaham jarey ra wi. Ngey neeya: zina, da ziibi, da canse laalo, da ibaay laalo, da biniyay (zama biniyay ya tooru ganayaŋ dumi fo no).


Raan gam ɛn, acit man ci kecigɔɔr e lueel, ke kiɛɛr ke piu piir abik aa kueer bei e yeyic. 	 Boro kaŋ g'ay cimandi, mate kaŋ Tira Hanney ga ci, bora din ra no hari fundikooni isayaŋ ga zuru ka fun.»


Go lueel, yan, Laki panydit te nu ŋadi, ku jaki yɔɔk, yan, Aci Bɛny e weet lueel, yan, Kooldi e guɔ thiɔk; yɛn bi Winythok lɔ looi ɣondu woke kɔckien e piooce. 	 A ne i se: «Wa koy kwaara ra boro filaana do ka ne a se: ‹Alfa ne nga alwaato maan. Ni do no ay ga Paska ŋwa, in d'ay talibey.› »


Go Yecu bɛɛr, yook keek, yan, Cie yen wac aa wek kaŋ wooc, yen kuny kuoc wek kacigɔɔr, ayi riɛldiit e Nhialic? 	 Yesu mo ne i se: «Haŋ kaŋ se araŋ ga harta neeya: zama araŋ si Tawretu* nda Zabura* nda Annabey* Tirey bay, araŋ mana Irikoy hino mo bay.


Ku kɔɔr kut e kɔc ebɛn luɔi bi kek e jak; riɛl aci bɛn bei e yeguop, ku tɔ ke dem kedhie. 	 Hala marga kulu ceeci ngey ma lamb'a gaa, zama dabari goono ga fun a do k'i kulu no baani.


Ku ten aa yɛn jɔɔk rac cieec bei ne Wei ke Nhialic, ke ciɛɛŋ de Nhialic aci bɛn tede week. 	 Amma hala day Irikoy Biya* dabari no ay goono ga follayey gaaray d'a, yaadin gaa Irikoy koytara kaa araŋ do nooya.


Go tenhial nyai cit man e awarek ci dolic; ku nyiɛɛiye kuurdit kedhie teden ayi tuoor. 	 Beene batama mo bara sanda tira kaŋ i g'a kunkuni. Tondi beeri kulu da gungu kulu mo fun ngey nangey ra.


Go nyan tit ɣot thok go Petero thieec, yan, Yin aya, ci ye raan toŋ e kɔcpiooce raane? Go jai, yan, Yɛn cie raande. 	 Wandiya mo kaŋ ga windi meyo batu ne Bitros se: «Manti ni mo go bora din talibey ra?» Bitros ne: «Manti ay no!»


Kok de yenpiɔu ee tɔu keke kɔc rieu en, Reme ku reme aɣet wadaŋ. 	 A suujo go baabey da ngey waddey gaa ka koy izey da ngey waddey gaa, Ngey kaŋ yaŋ ga humbur'a gaa no.


Go kɔc kaac etɛɛn goki thieec, yan, Lat bɛnydiit tueŋ e ka ke Nhialic? 	 Borey kaŋ goono ga kay noodin ne: «Irikoy alfaga beero no ni ga wow, wala?»


Ku acit man tɔu kanithɔ e Kritho cok, yen acit tau dueere diaar tɔu e roorken cok roorken gup ne kerieec ebɛn. 	 Yaadin no wande ma nga boŋ ye ganda nga kurnye se hay kulu ra, sanda mate kaŋ cine Almasihu marga ga te Almasihu se.


Ku yɛn bi piɔndi yɔɔk, yan, Piɔndi, kakuon juec acike tɔɔu bik run juec lɛɛr; jɔ lɔŋ tei, ye cam, ku ye dek, aba piɔu aa miɛt. 	 Ay ga ne ay fundo se mo: Ay wo, ay gonda arzaka boobo ga jisi kaŋ ga te ay se jiiri boobo. Ay ma fulanzam, ya ŋwa, ya haŋ, ay m'ay waate ŋwa.›


Ku bany aciki kɔc e kepiɛth looi e tɔ riɔc, ee kɔc e kerac looi kek ayek tɔ riɔc. De yipiɔu luɔi cii yin bi riɔɔc e bany? Ye kepiɛth looi, ke bi yin leec yen bɛny; 	 Zama koyey manti humburkumay hariyaŋ no goy hanno teeko se, kala day goy laalo teeko se. Ni ga ba ma si humburu hinkoy, wala? To, kala ni ma hari hanno te, a ga saabu ni se mo.


ku yak rot theek wapac, yak piɔth kok e rot, abak rot aa pɔl, e nɛk e ŋɛk pal ke ci wooc, cit man ci Nhialic we pɔl ne biak de Kritho. 	 Araŋ ma dogonay da bakaraw cabe care se. Wa care yaafa, mate kaŋ cine Irikoy mo n'araŋ yaafa Almasihu ra.


Ku enɔɔne, jɔku ke waai e wɛi gok, luelku, yan, Duoki raan daŋ be guieer e rinke; ke jam cii bi thiei e kɔc yiic. 	 Amma zama baaro wo ma si say-say ka tonton jama game ra, wa naŋ iri ma kaseeti i gaa ka ne i ma si ye ka salaŋ boro kulu se koyne maa wo ra.»


Raan ci thou aci wɛɛn bei e keracic. 	 Zama boro kaŋ bu fun zunubi tamtaray ra.


Ku te ci en guɔ thiɔk ke panydit, ku ci ɣet e kuur e Olip thar, ke kut diit e kɔcpiooce ebɛn ke ke jɔ piɔth miɛt ku lecki Nhialic e rol dit ne baŋ de luɔi dit ebɛn luɔi cik tiŋ; 	 A goono ga maan kwaara ka to Zeytun tondo gangara gaa, kala talibey marga kulu sintin ka farhã ka Irikoy kuku nda jinde beeri, dabari goyey kulu kaŋ yaŋ i di sabbay se.


Ku kene ee loŋ ba mac woke dhien e Yithrael E akoolke cok, alueel Bɛnydit; Looŋki aba ke taau e keniim, Ku gaar keek e kepiɔth: Ku yɛn bi aa Nhialicden, Ku abik aa kɔcki. 	 Amma woone ga ti alkawlo kaŋ ay ga sambu Israyla kunda se jirbey din banda, Yaa no Rabbi ci: Ay g'ay lordey* daŋ i laakaley ra, Ay g'i hantum mo i biney ra. Ay ga ciya i Irikoyo, ngey mo ga ciya ay jama.


agonh e raan acii piath e Nhialic piɔu e looi. 	 Zama boro bine tunyaŋ si Irikoy adilitaray goyo te.


Ku adeki kak e keyoth gel, ka cit ka ci cueec e weeth; ku awuoou de kekwok acit awuoou de abeel juec abeel thel joŋgoor, te riŋ kek e ke lɔ tɔŋ. 	 I gonda ganda gaa kosaray mo, sanda guuru-bi wane. I fatey yooja mo go sanda torkoyaŋ kosongu kaŋ bari boobo go ga candi ka zurandi ka koy wongu do.


Ku na bii kuɔɔth tei ayi thil, ka bi rɛɛc tɔ cin naamde, ku dueer thiɔk ke cien; ku thokde ee nyop bi e nyop. 	 Amma da karji nda yo-karjiyaŋ ga zay a boŋ, i ga wang'a. A maan laaliyaŋ. Kokor banda mo i g'a ton.


Ku aci tuŋ de kunydewei jat nhial ne keda, Tuŋ de dhien e Dabid awunde; 	 A na faaba hilli fo tunandi iri se nga tamo Dawda dumo ra.


Go keek yɔɔk, yan, Laki, yɔɔkki awantui, yan, Tiŋ, yɛn ciec jɔɔk rac ku ja kɔc tɔ dem ekoole ku miak, ku na ekool ee kek diak ke yɛn e guɔ thok. 	 A ne i se: «Wa koy ka ne zoŋa din se: ‹Guna, hunkuna nda suba ay goono ga follayyaŋ kaa, ay ga baani nooyaŋ te, zaari hinzanta mo ay g'ay bata timmandi.›


Ku raane ee raan waan lueel nebi Yithaya, yan, Rol e raan cot e jɔɔric, Yan, Luɔiki caar e Bɛnydit, Taki kuɛɛrke lɔ cit. 	 Zama nga no ga ti boro kaŋ i n'a ciine te annabi Isaya me ra, kaŋ ne: ‹Boro fo kaŋ goono ga kuuwa ganjo ra jinda go ga ne: Wa Rabbi fonda soola, w'a fondayzey sasabandi.› »


Ku jɔ raan daŋ lueel, yan, Yɛn e mioor ɣɔɔc kathieer, bik aa luui, rene pei ku rene pei, ku yɛn lɔ la keek them: yin laŋ, an, Pal ɛn. 	 Afo mo ne: ‹Ay na farmi yeeji way day, kal ay m'i si ka di. Ay ga ni ŋwaaray, ma alhaanan ay se.›


Goki ŋak nɔm awar man awen, luelki, yan, Ee kɔc riir niim, e weet ee yen kɔc wɛɛt e paan e Judai ebɛn, gɔl e Gahli, aɣet ci ene. 	 Amma i tonton k'a kankam ka ne: «A goono ga jama zukku ka dondonandiyaŋ te Yahudiya* kulu ra. A sintin za Galili* kal a kaa ne.»


Raan ebɛn raan e kerac looi, ee ɣɛɛrepiny maan, ku ye rɛɛc bɛn teɣer, ke luɔide cii bi aa jɔɔny. 	 Zama boro kulu kaŋ ga goy laalo te goono ga konna annura no. A si kaa annura do, zama a goyey ma si bangay.


kɔc cin piɔth, agoki rot gam luɔi de dhoom, bik luɔi col kithic aa looi ne ŋɔɔŋ e ke dɔm. 	 I si maa haawi koyne. I na ngey boŋ daŋ furkutaray fondey ra, zama ngey ma ziibi goy dumi kulu te da anniya.


Goki lueel, yan, Bɛnydit, tiŋ, abatɛɛu ki, kaarou. Go lueel, yan, E loi. 	 I ne: «Rabbi, takuba hinka neeya.» Kal a ne i se: «A wasa.»


Goki bɛn ɣon e bɛny e luaŋ de Nhialic, go kɔc tiŋ alek yɔŋyɔŋ, dhiauki ku kiuki. 	 I kaa diina marga jine bora windo do. Kal i maa kosongu boobo, i goono ga baray gumo.