Ndoˈ chaˈtso nnˈaⁿ na mˈaⁿ chaˈwaa ndyuaa Gadara, lˈana tyˈoo nnom Jesús na calueeⁿˈeⁿ quiiˈntaaⁿna, ee joona jeeⁿ nquiaana. Joˈ chii tuo̱nndaˈ Jesús tsˈom wˈaandaa mana tjalcweeⁿˈeⁿ tsˈo̱ndaa Galilea. 	 Huan a kim Gerasinte gama mi tengtengin, a lau mahmah jiak un, amah tuh a kiang ua kipan pai mang dingin a ngen ua; huan, longah a tuanga, a kik nawnta.


Quia joˈ matso Jesús nda̱a̱ naⁿˈñeeⁿ: —Ñˈoom na mayuuˈcheⁿ matseina̱ⁿya nda̱a̱ˈyoˈ. Ja na cwiluiindyo̱ Jnda Tyˈo̱o̱tsˈom, ticalatiuuˈyoˈ na ñequiiˈ cantyja na lˈue tsˈo̱o̱ⁿ nntsˈaa. Ja ñequiiˈcheⁿ cantyja na mantyˈia na machˈee Tsotya̱, joˈ na matsˈaa. Ee ja na cwiluiindyo̱ Jnaaⁿ, ñequiiˈcheⁿ matsˈaa chaˈxjeⁿ na mantyˈiaya na machˈeeⁿ. 	 Huan, Jesun a kiang uah, Chihtaktakin, chihtaktakin kon hilh ahi, Tapain amahin bangmah a hih theikei, Pa thil hih a muh kia lou ngal; thil a hih peuhmah, Tapain leng a hih sam jel ahi.


Matsoom: —ˈO ta ñequio ˈo re nnˈaⁿya, candyeˈyoˈ nntseina̱ⁿya nda̱a̱ˈyoˈ cantyja ˈnaⁿya. 	 Unaute aw, pate aw, tun ah na kiang uah ka siamna thu ka honhilh ding hi, ngaikhia un, a chi a.


Tso Jesús nda̱a̱na: —Ntyjiiya na jnda̱ tyuiiˈ najndeii na ñeseixmaⁿ Satanás. Ñejomto tiooñê chaˈcwijom tioo chom tsuee. 	 Huan, aman, a kiang uah, Khophia bangin Setan Van akipan a hong kia ka mu.


Ndoˈ jlaˈjomndye ncˈiaaˈ Gamaliel ñˈoom na tsoom nda̱a̱na. Joˈ chii tqueeⁿˈnndaˈna apóstoles. Cweˈ tyotjaaˈna naⁿˈñeeⁿ. Ndoˈ ñequio na jndeiˈnaˈ tyoluena na tantˈmo̱o̱ⁿ naⁿˈñeeⁿ ñˈoom ñequio xueeˈ Jesús. Jnda̱ chii jñoomna naⁿˈñeeⁿ. 	 Huan, a gen tuh lem a sata ua; huchiin, sawltakte tuh a sam ua, a vua ua; a vuak khit un, Jesu mina thu gen louh ding chi bikbekin a khahta uh.


Sa̱a̱ tjaa yuu mateijndeiinaˈ na cweˈ mandii tsˈaⁿ ñˈoom naya, xeⁿ nchii macaⁿnaˈ na nntsˈaaⁿ ljoˈ na matsonaˈ, ee xeⁿ ticalˈaˈyoˈ naljoˈ cwinquioˈnnˈaⁿndyoˈ cheⁿncjoˈyoˈ. 	 Himahleh, noumau kikhemin ngaikhete kia hi louin thujuite honghi jaw un.


Quia joˈ cweˈ ntˈiu tyotsa̱ˈntjomna nnˈaⁿ na calue cantu nacjooˈ Esteban, na jnda̱ jndyena na tyotseineiiⁿ ñˈoom tia nacjooˈ Moisés ndoˈ nacjooˈ Tyˈo̱o̱tsˈom. 	 Huan, mi bang a golh ua; huai miten tuh, Mosi leh Pathian a gensiat ka ja uh, a chi ua.


Meiⁿ ticaⁿnaˈ nnˈaⁿ na nnteiˈxˈee jom ee tjaaˈnaⁿ ljoˈ na matseiˈtjo̱o̱naˈ jom. Ee nqueⁿ mañequiaaⁿ na chaˈtsondyo̱ cwitando̱o̱ˈa, cwitjaaya jndye ñequio chaˈtsoti ˈnaⁿ na macaⁿnaˈ jaa. 	 thil tasam bangin mihing khuta nasep sakin leng om kei, amah mah tuh bangkim kianga hinna, hatna leh thil tengteng pepa ahi jaw hi.


Cwiicheⁿ xuee squia̱a̱yâ tsjoom Sidón. Ndoˈ Pablo, sˈaa Julio na wiˈ tsˈom jom. Tquiaa tsaⁿˈñeeⁿ ñˈoomˈ na nncjaacandoˈyaaⁿ nnˈaⁿ na ya ñˈoom jom ñˈeⁿndye ndoˈ na nnteiˈxˈeeyana jom. 	 Huan, a jingin Sidon khua ka tawn ua. Huan, Juliain Paula a limbawl ngiala, kihihhalh dingin a lawmte kiangah a pawtsaka.


Tsoom nda̱a̱na: —Catsaquieˈyoˈ tsjoom chjoo ndyeyu jo nda̱a̱ˈyoˈ. Joˈ joˈ mantyja nliuˈyoˈ cwii snomxquie na ñjomyoˈ, mati ñˈeⁿ jndayoˈ. Calacanaⁿˈyoˈ, quiochoˈyoˈ jooyoˈ na mˈaaⁿya ñjaaⁿ. 	 Na ma jawn khua uah vahohta unla, sabengtung khih, a kiang a a nou toh, na mu ding ua; phel unla, ka kiang ah hon kai un.


Joˈ chii tsatsatya̱a̱ya naquiiˈ ñˈoomˈ Tyˈo̱o̱tsˈom cha nlaˈxmaaⁿya nnˈaⁿ na jnda̱ tquiee nˈom. Caˈndya̱a̱ya cwii ntyja ñˈoom na cweˈ weˈyandyo na cwitˈmo̱o̱ⁿ nnˈaⁿ cantyja ˈnaaⁿˈ Cristo, nchii macanda̱ tomti nlana̱a̱ⁿya ñˈoom na calcweˈ tsˈom tsˈaⁿ jnaaⁿˈaⁿ, ndoˈ mati ñˈoom na cwjiˈñe tsˈaⁿ cantyja na machˈeeⁿ na titseicantyjaaˈ tsˈoom na cantyja ˈnaaⁿˈ joˈ nluiˈnˈmaaⁿñê, ndoˈ ñˈoom na macaⁿnaˈ na catseiyuˈya tsˈom tsˈaⁿ ñˈeⁿ Tyˈo̱o̱tsˈom, 	 Huchiin, Kris thubulte gen nawn louin pichinlam I manoh ding uh; thilhih sisa kisiknate, Pathian lama ginnate,


Tso nnoom: —Quicantyjaˈ, cjaˈñˈoomˈ tyochjoo ñequio tsoñeeⁿ. Tsalcweˈyoˈ ndyuaa nnˈaⁿ Israel. Ee jnda̱ tja̱ nnˈaⁿ na ñelˈueeˈndye na ñeˈcalaˈcueeˈ jom. 	 Thou inla, naungek leh a nu pi inla, Israel gamah pai in; naungek thah tumte a sihtak jiak un, a chi a.


Ndoˈ jo ndyeyu tsˈom xqueeⁿ tyˈioomna ljeii na tˈmo̱ⁿnaˈ jnaaⁿˈaⁿ. Tsonaˈ: “Luaañe juu Jesús na cwiluiiñe Rey cwentaa nnˈaⁿ judíos.” 	 Huan, a hekna, HIAI JUDATE KUMPIPA JESU A HI, chia gelh, a lu tungah a suang uh.


Quia na jliu nnˈaⁿ na ljoˈ, tyˈentyjo̱na naxeeⁿˈeⁿ. Toˈñoom joona ndoˈ tyotseineiiⁿ nda̱a̱na cantyja na matsa̱ˈntjom Tyˈo̱o̱tsˈom. Ndoˈ seinˈmaaⁿ nnˈaⁿ wii. 	 Himahleh mipin a thei ua, a jui jel uh; huan, aman amau a nakipahpiha, Pathian gam thu a hilha, hihdam kiphamoh peuhmah a hihdama.


Ndoˈ na luaaˈ sˈaaⁿ chaˈtsondyena tyˈomtˈmaaⁿˈndyena nˈomna. Mati joona to̱ˈna tcwaˈna. 	 Huan, amau leng khamuang takin a om ua, an a ne samta uh.


Xjeⁿ na tandoˈ Cristo nnom tsjomnancue jndeii tyotseineiiⁿ nnom Tyˈo̱o̱tsˈom, hasta tyoquiaa ndaannoom na tyochˈeeⁿ tyˈoo nnom nquii na waa najndeii na matseixmaⁿ na tintseicueeˈnaˈ jom na tyuaaˈ, ndoˈ ncˈe na tyotseicaña̱a̱ⁿ, joˈ chii jndii Tyˈo̱o̱tsˈom ñˈoom ˈñom. 	 Amah tuh, a sa put laini khongin, sihna laka amah hondam theipa kiangah nakpitaka kikou leh khitui ke kawmin thumnate leh ngetnate a lana, a kihtakdan a siam jel jiakin ngaihkhiakin a om hi;


Joˈ chii caliuˈyoˈ na cwitaˈndoˈ naⁿˈñeeⁿ ee jom nchii cwiluiiñê Tyˈo̱o̱tsˈom cwentaa lˈoo. Jom cwiluiiñê Tyˈo̱o̱tsˈom cwentaa nnˈaⁿ na cwitaˈndoˈ. Cweˈ joˈ maˈmo̱ⁿnaˈ na ˈo meiⁿchjoo ticalaˈno̱ⁿˈyoˈ. 	 Amah jaw misi Pathian ahi keia, mihing Pathian ahi jaw; na thei khial tel u e, a chi a.


ˈÑeeⁿ juu na jnda̱ jnaⁿñe nacjooˈ natia, chaˈtso nayameiⁿˈ nndaaˈ. Ndoˈ ja nluiindyo̱ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ ndoˈ jom nluiiñê jndaaya. 	 Kuapeuh a vualzoupan tuh hiai thilte a luah dia; huan a Pathian ka hi dia, huan amah tuh ka tapa ahi ding.


Juu tsjoomˈñeeⁿ ljoˈyu xjeⁿ nquinaˈ, ñeˈcwii xjeⁿ cantyja na tmeiⁿnaˈ ndoˈ cantyja na tconaˈ. Quia joˈ tjeiiⁿˈeⁿ xjeⁿ cwii ntyjaaˈ tsjoomˈñeeⁿ ñequio tsˈoomxjeⁿ ˈnaaⁿˈaⁿ. Tueˈntyjo̱ chaˈna we meiⁿ waljooˈ we siaⁿnto kilómetros na tco juunaˈ. Ñeˈcwii xjeⁿ cantyja na tconaˈ ñequio na tmeiⁿnaˈ ñequio na ndyenaˈ. 	 Huan huai khuain tuh ning li a neia, huan a dunglam tuh a vailam chiachiain a liana; huan a sialluangin khua tuh a teha, ching sing khat leh ching sang nih ahi a, dunglam leh vailam leh a Sanlam tuh a kikim hi.


Ndoˈ mati joo ntquieeˈ xqueⁿyoˈ cwitˈmo̱o̱ⁿnaˈ ntquieeˈ nnˈaⁿ na cwitsa̱ˈntjom. ˈOmndye joona jnda̱ tja̱, ndoˈ cwii joona mamˈaaⁿ tsˈiaaⁿ jeˈ, ndoˈ cwii quia nncˈoom. Sa̱a̱ quia na nncwjeeⁿˈeⁿ matsonaˈ na tijndye xuee nncˈoom. 	 huan kumpipa sagihte ahi ua; nga a puk khin ua, khat a om lel a, a dang a hongtung nai keia. Huan a hongtun chiangin, tom chik phet a om ding hi.


’ˈÑeeⁿ juu tsˈaⁿ na jndati ntyjii tsotye, tsondyee, nchiiti ja, tsaⁿˈñeeⁿ titseixmaaⁿ na nncˈoomñê cwentaya. Mati juu tsˈaⁿ na jndati ntyjii ñˈeⁿ tiˈjnda, oo nomjnda, nchiiti ñˈeⁿndyo̱ ja, tsaⁿˈñeeⁿ ticatsonaˈ na nncˈoomñe cwentaya. 	 Kuapeuh a nu hiam, a pa hiam, kei sanga it jaw tuh, ka mi hi tak ahi kei; kuapeuh a tanu hiam a tapa hiam kei sanga it jaw leng, ka mi hi tak ahi kei.


Caˈndyeˈyoˈ na ñejom cˈoowijnda̱naˈ hasta na mmaⁿjndyeenaˈ.” Quia joˈ nntsjo̱o̱ nda̱a̱ nnˈaⁿ na nntyje: “Catyjeˈjndyeeˈyoˈ jnda̱ lqueeⁿ jnda̱a̱, calˈaˈyoˈ cantsa̱a̱ˈ joonaˈ ee na nlconaˈ. Nda̱nquia catyjeˈyoˈ jnda̱ lqueeⁿ na ya na nncˈoocuenaˈ tsˈom tsa̱ˈ ˈnaⁿya.” 	 Buh lak dongin pou khawm uheh; huan, buhlak hun chiangin buh atte kiangah, Buhlem la khawm masa phot unla hal dingin lom gak un; buh pen bel ka buhin ah sek lut un, ka china ding, a chi a, a chi a.


Luaa tuii, jndeii jlaˈxuaana, jluena: —¿Ljoˈ nntsaˈ ñˈeⁿndyô̱, ˈu Jesús, Jnda Tyˈo̱o̱tsˈom? ¿Aa jnda̱ jndyoˈ na nlcoˈwiˈ jâ, meiiⁿ tyooweˈntyjo̱ xjeⁿ na nntuˈxeⁿndyô̱? 	 Huan, ngaiin, amau tuh, PAthian Tapa, kou leh nang bang ahia i kizolhna? Hun chiam tun maa kou honggawl dia hiai a hong pai na hi maw? chiin, a kikou ua.


Ndoˈ mati waa na cwileiñˈo̱o̱ⁿya na majndaaˈya, juu ñˈoom na tyolaneiⁿ profetas na tyoñequia ñˈoomˈ Tyˈo̱o̱tsˈom tandyo xuee, ˈo jeeⁿ xcwe nlˈaˈyoˈ xeⁿ cwilañˈoomˈndyoˈ ñˈoomˈñeeⁿ na laxmaⁿnaˈ chaˈcwijom lámpara na matseixueeñenaˈ yuu na jaaⁿñe, hasta nquii na cwiluiiñe caxjuuncoo matseixueeñe naquiiˈ nˈomˈyoˈ. 	 Huchiin genkholhna thu kip nawn sem i nei uhi. Khua a hongvaka, jingsolaksi tuh na lungtang ua a hongsuah masiah hiai thu khawnvak mun miala vak a limsak bang ua, na limsak uleh na hih hoih ding uhi,


Ncˈe na luaaˈ, catjeiˈndyoˈ cantyja ˈnaaⁿˈ cwii cwii nnom natia, chaˈtso na maquiuˈnnˈaⁿnaˈ, chaˈtso na we waa na machˈee tsˈaⁿ, chaˈtso na cwilaˈta̱a̱ˈ nˈom nnˈaⁿ ncˈiaana, chaˈtso na cwitioˈñˈoom nnˈaⁿ ntˈomcheⁿ. 	 Huchiin gitlouhna tengteng, zekhemna tengteng, lepchiahna tengteng, hajatna tengteng, gensiatna teng teng tawpsan unla.


Ndoˈ Pablo ñˈeⁿ Bernabé tyolañˈeeⁿˈ ndyueena ñˈeⁿ naⁿˈñeeⁿ na tquie Antioquía. Tyoluena na tiyuuˈ na macaⁿnaˈ na calˈa naⁿˈñeeⁿ costumbreˈñeeⁿ. Jnda̱ chii teijndaaˈ na wendye joona ñequio ntˈomcheⁿ nnˈaⁿ na cwilayuˈ nncˈoona Jerusalén. Nncˈoontyjaaˈna nquie apóstoles ñequio nnˈaⁿ na cwiluiitquiendye quiiˈntaaⁿ tmaaⁿˈ nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ tsjoomˈñeeⁿ. Jo nda̱a̱ naⁿˈñeeⁿ nleijndaaˈ ñˈoomwaaˈ. 	 Huchiin, Paula leh Barnaba amau toh kisel petmaha a kisel ua a kilan jiak un, Paula leh Barnaba amau tuh a lak ua kuate hiam toh, huai thubuai tungah, Jerusalem khua a sawltakte leh upate kiangah hohtou dingin a sep ua.


Mati ncˈe na tyotseiyuˈya tsˈom Sara, meiiⁿ na jnda̱ teinoomˈ xjeⁿ na ncˈoom jnaaⁿ, ndoˈ mati nquii Abraham jnda̱ tquieñeñˈeeⁿ, tyˈoom Sara najneiⁿ na nncˈoom jnaaⁿ ncˈe na tyotseiyoomˈm na tixotseitjo̱o̱ñe Tyˈo̱o̱tsˈom na nntseicanda̱a̱ˈñe ñˈoom na tso nnoom na nntsˈaa. 	 Ginnain Sara ngeiin leng, chiampa tuh muanhuai asak jiakin, teknungin leng chi pai theihna amu hi.


Jesús tjameintyjeeⁿˈeⁿ, tsoom: —Cwaⁿˈyoˈ jom. Quia joˈ tcwaⁿna tsaⁿnchjaaⁿˈ, jluena nnoom: —Cˈomˈtˈmaaⁿˈndyuˈ tsˈomˈ. Quicantyjaˈ ee macwaaⁿ ˈu. 	 Huan, Jesu a dinga, Amah honsam dih ua, a chi a. Huan, mittaw tuh a sam ua, a kiangah, Khamuangtakin om inla, thou in; a honsam, a chi ua.


Sa̱a̱ tiñeˈcalaˈjomndyoˈ cantyja ˈnaⁿya cha nnda̱a̱ nlaxmaⁿˈyoˈ na ticantycwii na cwitandoˈyoˈ. 	 Himahleh, hinna nei dingin ka kiangah na hong nuam ngal kei uh.


Yuu tijoom cwje canti meiⁿ na nnduuˈ chom. 	 a than uh a sih louha, meikuang mih louhna ah.


Nmeiiⁿˈ jluena nnoom ee meiⁿ joona tîcalaˈyuˈna ñˈeⁿñê. 	 A unauten nangawnin leng amah a gingta ngal kei ua.


Joˈ chii cwii cwii tsˈaⁿ na matseijomñe ñˈeⁿñê, tiquichˈeeya jnaⁿ, sa̱a̱ tsˈaⁿ na machˈeeya jnaⁿ, meiⁿ tyoontyˈiaaˈ jom, meiⁿ ticwajnaaⁿˈ jom. 	 Kuapeuh amaha om gigein thil a hihkhial kei hi; kuapeuh thilhihkhialin amah a mu kei, thil leng a theikei hi.


Jnda̱ joˈ jluiˈna Perge, tyˈetyˈetina. Tquiena tsjoom Antioquía ndyuaa Pisidia. Ndoˈ xuee na cwitaˈjndyee nnˈaⁿ judíos tyˈequieˈna naquiiˈ watsˈom ˈnaaⁿ naⁿˈñeeⁿ ndoˈ tyˈemeindyuaandyena. 	 Himahleh, amau Perga khua akipan a pai jel ua, Pisidia gama Antiok khua a tung ua; huan, Khawlniin kikhopna in ah a lut ua, a tu ua.


Ee ja na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee tîcandyo̱o̱ na nncwjiiˈa na cwitaˈndoˈ nnˈaⁿ. Ja jndyo̱o̱ na nncwjiˈnˈmaaⁿndyo̱ joona. Mana tyˈetyˈetina cwiicheⁿ tsjoom chjoo. 	 Huan, kho dangah a paita uh.


Yaya cˈoomˈ tsˈomˈ cantyja ˈnaaⁿˈ ndyee nnom ñˈoommeiⁿˈ na matsjo̱o̱ quia joˈ nquii Tyˈo̱o̱tsˈom nñequiaaⁿ na nntseiˈno̱ⁿˈ joonaˈ. 	 Kathugentak ngaihtuah in; Toupan tuh banglam peuha ah theihtheihna honpeding ahi ngala.


Tsoticheⁿ Jesús nda̱a̱na: —Tqueⁿ Tyˈo̱o̱tsˈom xuee na nntaˈjndyee nnˈaⁿ cha na nnteijndeiinaˈ joona, nchii seijndaaˈñê na nntsˈaanaˈ xjeⁿ ˈo na nnduˈyoˈ na jeeⁿ tˈmaⁿ xuee tseixmaⁿnaˈ. 	 Huan, amah mahin, a kiang uah, Khawlni jaw mihing a dia bawl ahi, mihing bel Khawlni adia bawl ahi kei.Huchiin Mihing Tapa jaw Khawlni tungah nangawn Toupa ahi, a chi a.


Mˈaaⁿya quiiˈntaaⁿˈyoˈ ñequio xueeˈ Tsotya̱ya, sa̱a̱ ˈo ticalaˈljoˈyoˈ ja. Sa̱a̱ xeⁿ cwiicheⁿ tsˈaⁿ nncwjeeˈ ñequio xueeˈ nquii, maxjeⁿ nlaˈljoˈyoˈ juu. 	 Ka Pa minin ka honga, nouten non kipahpih kei uh: mi dang amah minin hong leh, amah na kipahpih ding uhi.


Xeⁿ mˈaaⁿ tsˈaⁿ na mawaxˈee ˈñeeⁿ cwiluiiñe Tito, canduˈyoˈ na cwiluiiñê xˈiaya. Matseijomñê ñˈeⁿndyo̱ na cwindyeˈntjo̱o̱ⁿyâ nda̱a̱ˈyoˈ. Ndoˈ xeⁿ cwitaˈxˈee nnˈaⁿ cantyja ˈnaaⁿ ntˈomcheⁿ naⁿmˈaⁿˈ canduˈyoˈ na ntmaaⁿˈ nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ cwijñoomna naⁿmˈaⁿˈ tsˈiaaⁿ ˈnaaⁿˈaⁿ ndoˈ matseitˈmaaⁿˈñenaˈ Cristo cantyja ˈnaaⁿna. 	 Tita a hih leh, ka lawm leh noumau lama ka naseppih ahi a; huan, ka unaute uh a hih leh, saptuam pawlte sawltak, Kris thupina ahi uh.Huaijiakin, na it uh chih theihna leh, kon suanna uh theihna tuh saptuam pawlte maah a kiang uah hihchian un.


Ee tilaˈno̱ⁿˈna cantyja ˈnaaⁿˈ tsˈiaaⁿ tˈmaⁿ na sˈaa Jesús ñequio ntyooˈ na tcwaˈ nnˈaⁿ. Ndoˈ ndicwaⁿ tileiqueⁿna cwenta ˈñeeⁿ cwiluiiñê. 	 Tanghou thu khawng lah a theisiam kei hial ua, a lungtang uh a tak ngala.


Ndoˈ ˈñeeⁿ juu na tîcwiljeii xueeˈ nacjooˈ libro na chuunaˈ ncuee nnˈaⁿ na laˈxmaⁿ na cwitaˈndoˈ, tsaⁿˈñeeⁿ tjoomˈm juu naquiiˈ ndaaluee chom. Luaaˈ waa na tcoˈnaˈ no̱o̱ⁿya. 	 Huan kuapeuh hinna laibu-a kigelh a muh louh utuh, mei dila paihlutin a omta uhi.


Xcwe na cwintyˈiaana ndoˈ seichuiiˈnaˈ jom jo nda̱a̱na. Sˈaanaˈ na jeeⁿ caxuee nnoom chaˈcwijom nnom ñeˈquioomˈ. Ndoˈ seicwaqueⁿnaˈ liaⁿˈaⁿ na canchiiˈ chaˈna nntyˈiaaˈ tsˈaⁿ chom lámpara. 	 A ma uah a mel omdan a hong lamdangta a; a mai ni bang in a hong tang a, a puansilh te tuh vuk bang in a hong ngouta a.


Ndoˈ quia na tquienndaˈna na waa wˈaa, nquiee nnˈaⁿ na cwilaˈjomndye ñˈeⁿ Jesús jlaˈlcwiiˈndyenndaˈna juu ñˈoomwaaˈ. 	 Huan, in ah a nungjuiten huai thu tuh amah a dong nawn ua.


’Candyeˈyoˈ luaa maˈmo̱ⁿ ñˈoom tjañoomˈ cantyja na tjacjuˈ tsˈaⁿ tsjaaⁿ lqueeⁿ trigo. 	 Huaijiakin, buhchithehpa gentehna thu tuh ja un;


Ndoˈ taxˈeeⁿ nda̱a̱ nnˈaⁿ na cwitˈmo̱o̱ⁿ ljeii na tqueⁿ Moisés ñequio nnˈaⁿ fariseos, tsoom: —¿Aa matyˈiomyanaˈ na nntseinˈmaⁿ tsˈaⁿ tsaⁿwiiˈ xuee na cwitaˈjndyee nnˈaⁿ, oo aa ticatyˈiomnaˈ? 	 Huchiin, Jesun dan theimi leh Pharisaite a houpiha, a kiang uah, Khawlniin hihdam asiang hia, siang lou? a chi a.


Quia joˈ jlueeⁿˈeⁿ ndyuaa tsjomˈm, ndyuaa Caldea. Tjaaⁿ ndyuaa Harán, tyomˈaaⁿñê joˈ joˈ. Ndoˈ jnda̱ na tueˈ tsotyeeⁿ, jndyoñˈoom Tyˈo̱o̱tsˈom jom ndyuaameiiⁿ yuu na mˈaⁿˈyoˈ jeˈ. 	 Huan, amah tuh Kaldaite gam akipan a paikhia a, Haran khua ah a vaomta hi; huan, a pa a sih nungin huai akipanin hiai tua na omna kholam uah Pathianin a pemlut sak hi.


Quia joˈ nquii rey tsoom nda̱a̱ mosoomˈm: “Calatyeⁿˈyoˈ ncˈeeⁿ ñequio lˈo̱o̱ⁿ. Catjeiˈyoˈ jom chˈeⁿ yuu na jaaⁿñe. Joˈ joˈ nntyˈioom ndoˈ nneiⁿnqueeⁿ ndeiˈnˈoom.” 	 Huan, kumpipa'n a sikhate kiang ah, A khut leh a khe gak unla, polam mial ah paikhia un; huailai ah kah leh hagawi a om ding, a chi.


Ndoˈ jlaˈtyjoondyena nˈoomnioom cwii tsei. Tioomna juunaˈ xqueeⁿ chaˈcwijom corona. Ndoˈ tjaaˈndyena cwii tsmaaⁿ tsˈo̱o̱ⁿ ntyjaya chaˈcwijom tsˈoomlˈeiiˈ tsaⁿmatsˈiaaⁿ tˈmaⁿ. Jnda̱ chii tyotaˈna cantyena jo nnoom na cweˈ cwincona jom. Tyoluena: —Cwilaˈtˈmaaⁿˈndyô̱ ˈu Rey cwentaa nnˈaⁿ judíos. 	 Huan, linglukhu a phan ua, a khusak ua, a khut taklam in sialluang a tawisak ua; a ma ah a khukdin ua, Chibai, Judate kumpipa, chi in nuihza bawlna'n a nei uh.


Sˈom na tîcatiomˈlˈuaˈyoˈ nnˈaⁿ na ñelˈa tsˈiaaⁿ ˈnaⁿˈyoˈ cwiñequianaˈ jnaⁿˈyoˈ na tisˈa cwilˈaˈyoˈ. Ndoˈ Ta Tyˈo̱o̱tsˈom jnda̱ jñeeⁿ ñˈomndyuee naⁿntjoomˈyoˈ na ñelˈa tsˈiaaⁿ ˈnaⁿˈyoˈ. 	 Ngaiun, na lou ua buh at-a kilawhte lawh, amau khema na piaklouh uh a kikou ua, a-atte amangbang kikou aw leng Mipite Toupa bil ah alutta hi.


Ee matso Tyˈo̱o̱tsˈom na ljoˈ cantyja ˈnaaⁿˈ Cristo: ˈU ñequiiˈcheⁿ matseixmaⁿˈ tyee chaˈxjeⁿ tsˈiaaⁿ na tyotseixmaⁿ Melquisedec. 	 Nang zaw, Melkisedek omdan bang a khantawn a siampu na hi chih theihsak ahi ngala.


Xjeⁿ na ntyˈiaayâ jom tyolatˈmaaⁿˈndyô̱ jom. Sa̱a̱ ñˈeeⁿ cwantindyô̱ na tijndaaˈ nquiuuyâ aa mayuuˈ na jom. 	 Huan, amah a muh un chibai a buk ua; khenkhat in bel a ginglah uh.


Ee ángeles na lˈa jnaⁿ tîcatseitˈmaⁿ tsˈom Tyˈo̱o̱tsˈom. Tioom joona naquiiˈ bˈio yuu na jaaⁿñe, na chuˈtyeⁿndyena lˈuaancjo na caljooˈndyetyeⁿna joˈ joˈ na nncwindooˈna hasta quia na nncuˈxeeⁿ chaˈtso. 	 Angelten thil a hihkhelh lai un Pathianin a hawi keia, gawtmun ah a paia, vaihawm dingin guamkhukthuk mial ah a khum zo ngala;


Jnda̱ chii tsoom nnom: —Tintseineiⁿˈ nnom meiⁿcwii tsˈaⁿ na luaaˈ tuii. Sa̱a̱ cjaˈ, catseicaˈmo̱ⁿndyuˈ nnom tyee ndoˈ quiaaˈ quiooˈ na nncueˈ cantyja na jnda̱ nˈmaⁿˈ chaˈxjeⁿ na sa̱ˈntjom Moisés. Na nntsaˈ na luaaˈ nluiˈyuuˈnaˈ nda̱a̱ nnˈaⁿ na jnda̱ nˈmaⁿˈ. 	 Huan, a kiangah, Kuamah hilh ken, a hihhangin siampu kiangah vakiensak inla, na sianhonna ding Mosi seh bangin lan in, mite theihchetna dingin, a chi a.


Jlaˈtiuuna na ñˈeeⁿ quiiˈntaaⁿ nnˈaⁿ na macwiˈoolcweeˈ na tyˈe xuee. Meiiⁿchaaˈ xuee tyocañjomndyena nato. Jnda̱ chii to̱ˈna, tyolˈueena jom quiiˈntaaⁿ nnˈaaⁿna ñequio nnˈaⁿ na taˈjnaaⁿˈna. 	 huchiin a pawl lak ua om hi nanteh a chi ua, ni khat lam a pai khin ua, a sanggamte uh leh a meltheihte uh lakah a zong uh.


Cantyjati na jnaⁿnaˈ na tˈmaⁿ Jesús jâ na cwilajomndyô̱ ñˈeⁿñê, tˈmo̱o̱ⁿ na jeeⁿ candyaˈ tsˈoom jâ. Ntyjeeⁿ na jnda̱ jaaweˈntyjo̱ xjeⁿ na nlueeⁿˈeⁿ tsjoomnancuewaañe na nncjaalcweˈnnaaⁿˈaⁿ na mˈaaⁿ Tsotyeeⁿ. Joˈ chii quia majaaweˈntyjo̱ xjeⁿ na nlatya̱a̱ⁿ jaa nnˈaⁿ judíos xuee pascua quia cwilacwja̱a̱ya canmaⁿ, tˈmo̱ⁿtyeeⁿ na jeeⁿ tˈmaⁿ waa na candyaˈ tsˈoom jâ. 	 Paikan Ankuanglui kipat main, Jesun, hiai khovel nusiaa Pa kianga a pai hun hongtungta chih a theia; hiai khovel amah-ate na itkhinin a tawp phain a it hi.


Cha xeⁿ na Tyˈo̱o̱tsˈom lˈue tsˈom nncueˈcaño̱o̱ⁿya ˈo ñequio na neiⁿya, ndoˈ na nntyˈiaya ˈo nntsˈaanaˈ jndaaˈjom na nncwajndya̱ya. 	 Pathian hoihsak banga nuamtaka na kiang ua ka honga, i halh khawm vek theihna dingin.Lemna Pathian na vek ua kiangah om hen. Amen.


Sa̱a̱ manncueˈntyjo̱ xjeⁿ, ndoˈ jeˈ mamaweˈntyjo̱ na joo nnˈaⁿ na mayuuˈcheⁿ na cwilaˈtˈmaaⁿˈndye Tsotya̱ya, macaⁿnaˈ na calaˈtmaaⁿˈndyena jom cantyja ˈnaaⁿˈ Espíritu na cwiluiiñê ndoˈ ñequio na mayoona. Ee lˈue tsˈom Tsotya̱ya na luaaˈ calaˈtˈmaaⁿˈndye nnˈaⁿ jom. 	 Himahleh a hun a tung dekta, tuin leng a tungkhin lel, huai hun chiangin Pathian be taktakten kha leh thutaka Pa be ding uh ahi, Pan huchibang mi a bemi dingin a zong hi.


Saacuo̱o̱yâ wˈaandaa. Ndoˈ tjañˈeⁿ Aristarco ñˈeⁿndyô̱. Jom tsˈaⁿ tsjoom Tesalónica ndyuaa Macedonia. Ndoˈ wˈaandaaˈñeeⁿ jnaⁿnaˈ tsjoom Adramitio na wjaanaˈ njoom na mˈaⁿ ˈndyoo ndaaluee ndyuaa Asia. Jnda̱ tuo̱o̱yâ, mana saayâ. 	 Huan, Adramitiam kho long, Asia gam tuipi piau a kho omte tawn ding ah, ka tuang ua, tuipi ah ka paita uhi; Masidonia gama mi Aristarkha, Thessalonika khua mi, ka kiang uah a oma.


ˈO nnˈaⁿya na cwilaˈyuˈyoˈ na jnda ntyjiiya, matsonaˈ na cˈo̱o̱ⁿya na jnda nquiuuya ncˈiaaya na cwilaˈyuˈ. Juu joˈ cwinaⁿnaˈ na mˈaaⁿ nquii Tyˈo̱o̱tsˈom. Joˈ chii cwii cwii tsˈaⁿ na mˈaaⁿ na jnda ntyjii ncˈiaaˈ na cwilayuˈ, cwiluiiñe jnaaⁿ ndoˈ mawajnaaⁿˈ jom. 	 Deihtakte aw, i kiit tuah chiat ding uh; itna Pathiana suak ahi ngala, mi chih itna nei peuhmah tuh Pathianaa suak ahi khin uhi, Pathian a thei lai uhi.


Joˈ chii ˈo nnˈaⁿya na cwilaˈyuˈyoˈ cˈomˈtˈmaaⁿˈndyoˈ nˈomˈyoˈ hasta na nncwjeeˈnndaˈ Ta Jesucristo. Chaˈxjeⁿ na tˈmaⁿ tsˈom cwii tsˈaⁿ na machˈee tsˈiaaⁿ jnda̱a̱, na xjeⁿ na tyjeeˈcheⁿ ndaaluaˈ hasta xjeⁿ na nnmaⁿcheⁿ na meiⁿnomˈm na nlquie ntjoomˈm. 	 Huchiin, unaute aw, Toupa hongpaima teng kuhkaltakin awm un. Ngai un, lou nei miin vuahtui ke masaleh nanung a muh mateng lei gah hoihtak tuh angak zel hi.


Ee Herodes nquiaⁿˈaⁿ juu. Seiˈno̱o̱ⁿˈo̱ⁿ na tseixmaⁿ Juan cantyja na matyˈiomyanaˈ ndoˈ na jnda̱ tqueⁿljuˈ Tyˈo̱o̱tsˈom naquiiˈ tsˈom tsaⁿˈñeeⁿ. Joˈ chii tyowañomˈm juu cha ticatsˈaa yuscuˈñeeⁿ nawiˈ ñˈeⁿñe. Ñequio na xcweeˈ tsˈoom tyoñeeⁿ ñˈoom na tyoñeˈquiaa tsaⁿˈñeeⁿ sa̱a̱ tijndye seiˈno̱o̱ⁿˈo̱ⁿ ñˈoom na tyotseineiⁿ Juan. 	 Herodin Johan jaw mi diktat leh siangthou tak ahi chih a theih jiakin amah a kihtaa, amah a nahumhum a; a thu a ngaihkhiakin, a mangbang mahmah hi, himahleh kipaktain a ngaikhe jel ngala.


Yocheⁿ na tyotseiˈndaaˈnaˈ tsˈoom, tyoqueⁿñetyeeⁿ na tyotseineiiⁿ nnom Tyˈo̱o̱tsˈom ñequio chaˈwaa najneiⁿ. Ndoˈ ndaatmeiiⁿˈeⁿ tyotseijomnaˈ chaˈna tˈmaⁿ ndaateiⁿ niomˈ, ñecwii ndiiˈ cwiˈiuunaˈ xjeⁿ nomtyuaacheⁿ. 	 Huan, a gim mahmaha, phatuamngai nawnsemin a thum a; a kho-ul tuh, si bangin mal liantak takin lei ah a tak khe ta a.


Ncˈe juu ñˈoomxcowaaˈ mañequiaanaˈ na cwicantyjaaˈ nˈo̱o̱ⁿyâ, joˈ joˈ na cwilana̱a̱ⁿyâ juunaˈ nda̱a̱ nnˈaⁿ ñequio na tˈmaⁿya nˈo̱o̱ⁿyâ. 	 Huan, huchi bang lametna ka neih jiakun hangtaka pan ngamna ka nei uhi,


Ndoˈ queⁿˈ cwenta, mati nomnnˈaⁿˈ Elisabet meiiⁿ na jnda̱ tquieñê majndeiiñê cwii tyochjoo. Jeˈ chiˈ na jnda̱ yom na jndeiiñê. Ndoˈ jom tsˈaⁿ na cwilue nnˈaⁿ na tileicˈoom jnda. 	 Huan, ngaiin, na sanggamnu Elizabetin leng a tek nungin tapa a paita; a ching a chihchih uh, tu kha a kha gukna a hita.


Ndoˈ nñequiaya caxjuuncoo nnom tsaⁿˈñeeⁿ. 	 Huan, amah tuh jingsao-aksi ka pe ding hi.Saptuamte kianga Kha thugen tuh bil nei peuh in ja uhen, a chi, chiin.


Na nncwjiiˈñê jaa luee nnˈaⁿ na jndoo jaa, ndoˈ ñequio luee nnˈaⁿ na ticueeˈ nˈom jaa. 	 I doute lakah leh honhote tengteng laka hotdam-a i om ding thu,


Ee xeⁿ juu xjeⁿ na ñetˈo̱o̱ⁿ nndiaaˈndyo̱ ñˈeⁿ Tyˈo̱o̱tsˈom tqueeⁿ jaa na cwiljoya tsˈoom ñˈeⁿndyo̱ ncˈe na tueˈ Jnaaⁿ, majndeiticheⁿ jeˈ na nluiˈnˈmaaⁿndyo̱ ncˈe na wanoomˈm. 	 Melma i hih laia bawn a Tapa sihna jiaka Pathian toh nakitam khin i hih ngal un tuh, kitama i om khit nung un a hinna jiakin hotdamin i om sem ding hi.


Tjaaⁿ na mˈaⁿ ntyee na cwiluiitquiendye nda̱a̱ ntyee quiiˈntaaⁿ nnˈaⁿ judíos, ñˈeⁿ nnˈaⁿ na cwijndooˈ tsˈiaaⁿ na cwiluii watsˈom. Tjatseijndaaˈñê chiuu ya nntsˈaaⁿ na nñequiaaⁿ cwenta Jesús lueena. 	 Huchiin, amah a vapaia, a kiang ua juausana mat sak theihna dingdan siampu liante leh heutute a vakihoupih a.


Nquii Jesucristo na cwiluiiñê na matsa̱ˈntjoom jaa ndoˈ nquii Tsotya̱a̱ya Tyˈo̱o̱tsˈom na jom ncˈe naya na matseixmaaⁿ mˈaaⁿ na jeeⁿ wiˈ tsˈoom jaa mañequiaaⁿ na ticantycwii na mˈaaⁿya na tˈmaⁿ nˈo̱o̱ⁿya ñequio na cwicantyjaaˈya nˈo̱o̱ⁿya jom, 	 Huchiin, i Toupa Jesu Kris mah leh Pathian i Pa, eite honitpa leh hehpihna jiaka khantawna khamuanna leh lametna hoih honpepan,Na lungtangte uh hihkhamuangin, thil hihhoih leh thugen chiteng ah hihkip hen.


Juu Herodes, jnda̱ na ljeiiⁿ na joo nnˈaⁿ na jndo̱ˈ nˈom ticalaˈñˈoomˈndyena jom, seiwˈiiyayaaⁿ. Jñoom sondaro tsjoom Belén ndoˈ chaˈwaa ndiocheⁿ yuu na mˈaⁿ nnˈaⁿ. Sa̱ˈntjoom na calaˈcwjee naⁿˈñeeⁿ chaˈtso tyonchˈu na we ndyuu ndoˈ na cjeti mˈaⁿ. Ee laaˈtiˈ tjeiiⁿˈeⁿ cwenta cwanti xuee na teitquiooˈñe jndyee caxjuuˈñeeⁿ cantyja ˈnaaⁿˈ ñˈoom ndyuee nnˈaⁿ na jndo̱ˈ nˈom. 	 Huchihlaiin Herodin mi pilte khem a hih a kitheih tak in a heh mahmah a, mi a sawla, a hun lai tak thu ngentel taka mi pilte a dot khiak bangin, Bethlehem khua leh a kim tengtenga pasal naupang kum nih chiang nuai lam tuh a vek un a that a.


ˈU cwiluiindyuˈ sondaro ˈnaaⁿˈ Jesucristo. Joˈ chii catseiquii tsˈomˈ nawiˈ na mawiˈnoomˈ ee na mandiˈntjom nnoom. 	 Kris Jesu sepaih hoihtak bangin gimthuak hon thuakpih in.


Jnda̱ tuii na luaaˈ, ntˈomcheⁿ nnˈaⁿwii ndyuaaxeⁿncweˈñeeⁿ tyˈentyjaaˈna Pablo, ndoˈ nˈmaaⁿna. 	 Huai a hih khitin huai tuikulh a mi dang natna nei peuhmah a hong ua; a dam chiatta uhi.


Quia joˈ nntsjo̱o̱ nda̱a̱ naⁿˈñeeⁿ: “Mayuuˈcheⁿ matsjo̱o̱ nda̱a̱ˈyoˈ, ncˈe na tîcateijndeiˈyoˈ nnˈaⁿya nmeiiⁿ na titˈmaⁿ cwiluiindye, matyˈiomnaˈ nnco̱ tîcateiˈjndeiˈyoˈ.” 	 Huan, aman a kiang uah, Chihtaktakin ka hon hilh ahi, Hiai mi neupente lak a mi khat tung a na hihlouh utuh ka tung a hihlou na hi uh, chi in, a dawng ding.Huan, huaite khantawn gawtna ah a pai ding ua; mi diktatte tuh khantawn hinna ah a pai ding uh, a chi a.


Quia joˈ tyeⁿ cjaañjoomˈ nˈomˈyoˈ ñˈoom naya na jnda̱ toˈñoomˈyoˈ. Calaweˈyoˈ joonaˈ ndoˈ calcweˈ nˈomˈyoˈ. Ee xeⁿ ticalajndaaˈndyoˈ na nncˈomˈcˈeendyoˈ, matsˈia joˈ nncua̱caño̱o̱ⁿya ˈo chaˈcwijom macwjeeˈcañoom tsaⁿcanchˈue quia ticˈomcˈeeñe tsˈaⁿ. Meiⁿ xocalaˈno̱ⁿˈyoˈ ljoˈ xjeⁿ nncua̱caño̱o̱ⁿya ˈo. 	 Huaijiakin, na muhdan leh na jakdan thei gige in; kem inla, kisik in. Huchia na kiven keileh, guta bangin ka hongpai dia, bangchik hunin ahia nang kon phawn ding chih na theikei ding.


Sa̱a̱ Marta, tileicaluiˈñê na jeeⁿ matseinˈoomˈñê. Tjantyjaaⁿˈaⁿ Jesús, tsoom nnom: —Ta, ¿aa mandoˈ na ñenco̱ maˈndii nomtyjo̱ na catseiˈnˈo̱o̱ⁿˈndyo̱? Catsuˈ nnoom na cateijneiⁿ ja. 	 Marthain bel na mah semin a buai mahmah a; huchiin a kiangah, a hongpaia, Toupa, ka sanggamnun kei kia na sem dinga honkhiat khawksa lou na hi maw? Honhuh dingin chi dih ve, a chi a.


Quia joˈ teicantyjaaⁿ, ndoˈ cweˈ natsjom tjañˈoom tyochjoo ñequio tsondyee. Tyˈena Egipto. 	 Huchiin, a thou a, a jan ajanin naungek leh a nu a pi a, Aigupta gamah a paita a.


Ee xeⁿ waa cwii na matsetyuiiˈa ndoˈ nda̱nquia matsˈaa xco̱ juunaˈ, mati matseijndaaˈñenaˈ na mayuuˈ waa jnaⁿya. 	 Ka thil hihsiatte ka lam nawn jel injaw, talekpa ka hi chih ka kitheisak phet ahi ding hi.


Tjaquieeˈnndaˈ Jesús watsˈom tˈmaⁿ. Yocheⁿ na maˈmo̱o̱ⁿ nda̱a̱ nnˈaⁿ joˈ joˈ, ntyee na cwiluiitquiendye ñequio nnˈaⁿ na cwiluiitquiendye jo nda̱a̱ nnˈaⁿ judíos tquiontyjaaˈna jom. Taˈxˈeena nnoom, jluena: —¿ˈÑeeⁿ najndeii ñˈeⁿ na macheˈ na nmeiiⁿˈ? Ndoˈ ¿ˈñeeⁿ juu tquiaa na matseiˈxmaⁿˈ najnduˈ? 	 Huan, Pathian biakin a lut nung a, thu a hilhlai in, siampu lalte leh vantang upate a kiang ah a hong ua, a kiang ah, Kua thu in ahia hiai thil na hih? Kuan thu a hon pai a? A chi ua.


Meiⁿ ticaliuˈyoˈ na yati xeⁿ na cueˈ cwii tsaⁿsˈa cwentaa chaˈtsondye nnˈaⁿ ndyuaaya, cha tintsˈaa gobiernom na cwja̱a̱ya na chaˈtsondyo̱. 	 i chi tengteng manthat louhna dingin mi tengteng sika mi khat sih, nou a din a hoih chih leng na ngaihtuah kei uh, a chi a.


Joˈ chii queⁿˈ queⁿˈyoˈ cwenta cha tintjomˈyoˈ chaˈxjeⁿ matso ñˈoom na tyolaˈljeii profetas. 	 Huaijiakin pilvang un, huchilou in jaw jawlneite laibu a a gen uh na tunguah a hongtung ding hi,


Tso Jesús nda̱a̱yâ: —Cˈomcˈeendyoˈ na calˈaˈyoˈ cwenta cantyja ˈnaaⁿˈ ndaaljoˈ ˈnaaⁿ nnˈaⁿ fariseos ñequio nnˈaⁿ saduceos. 	 Huan, Jesun a kiang uah, Pharisaite leh Saddukaite silngou lak ah kiveng unla, pilvang un, a chi a.


Seitjoom naⁿˈñeeⁿ ñequio ntˈomcheⁿ nnˈaⁿ na majoˈ tsˈiaaⁿ cwilˈa. Matsoom nda̱a̱na: —ˈO re nnˈaⁿya manquiuˈyoˈ cantyja ˈnaaⁿˈ tsˈiaaⁿwaa jeeⁿ ya cwitantjo̱o̱ⁿya. 	 Huai miin amaute a sam khawma, a nasep bang uh semte toh; huan, a kiang uah, Pute aw, hiai nasepna i hauhna uh ahi chih na thei uhi.


Jeˈ meinomˈm hasta xjeⁿ na nntsa̱ˈ Tyˈo̱o̱tsˈom nnˈaⁿ na jndoo jom na nntseijomnaˈ naⁿˈñeeⁿ chaˈcwijom tsˈoom na ntyjo ncˈeeⁿ, 	 huai nungsiah tuh, a melmate a khepek ngakna asiama hih masiah uh a ngak nilouh a.


Tyˈo̱o̱tsˈom tyˈioom tsˈiaaⁿ ˈo, meiⁿ nchii nlqueⁿndyoˈ na nluiitˈmaⁿndyoˈ nda̱a̱ joo nnˈaⁿ na cwilayuˈ. ˈO xcweya cˈomˈyoˈ jo nda̱a̱na cha nnda̱a̱ nluiiˈndyena ˈo. 	 na tante uh tungah kilal sak tuan louin pawlte zuih dinga kibawl jawin, kem un.


Sa̱a̱ jaa meiⁿndo̱o̱ˈa na nncˈom ljo̱ˈluee xco ñequio tsjoomnancue xco na jnda̱ tsoom na nncuaa na cantyja ˈnaaⁿ joonaˈ ñequiiˈcheⁿ nncuaa na matyˈiomyanaˈ, ndoˈ chaˈtso ya. 	 Himahleh, a thuchiam bang in van thak leh lei thak, a sunga diktatna omte khawng i lamen ahi.


Ndoˈ lˈaayâ chaˈxjeⁿ na tsoom. Jlajndaaˈndyô̱ na nlcwaaˈâ natmaaⁿ xuee pascua. 	 Huan, Jesu'n a kiang ua a chih bang in nungjuite'n a hih ua; Paikan Ankuang tuh a bawlta ua.


Sa̱a̱ capeitaⁿ ñeˈcwañomˈm Pablo. Joˈ chii tinquiaaⁿ na nlaˈcwjee sondaro pra̱so. Ndoˈ pra̱so na ˈnaaⁿ na nntaˈljooˈ sa̱ˈntjoom na joona najndyee catueeˈndyena tsˈom ndaaluee, cˈootaˈljooˈna cha nlquiena tyuaatcwii. 	 Himahleh, sepaih zaheutuin Paula humhing a uta, a thiltup uh a kham a; tuiliau siam peuhmah tuipi ah tawm khiaka gam nakaimasak ding leh,mi dang, a khen singpek tung khawnga, a khen long van tung khawnga galkai dingin thu a pia hi. Huchiin, a vek un gamah bittakin a galkai vekta uhi.


Jeˈ tacˈoomñê ñjaaⁿ, ee na jnda̱ mawandoˈxcoom na tueeⁿˈeⁿ chaˈxjeⁿ ñˈoom ñetsoom. Quiocantyˈiaˈyoˈ yuu ñetacatyeeⁿ. 	 hiailai ah a omta kei; a gen bang ngei in a thou nawnta, a lupna mun en him un.


Tso Jesús: —Tyomˈaaⁿ cwii tsˈaⁿ na teijndeii sˈom nnˈaⁿ. Ndoˈ tˈom we nnˈaⁿ na tyocachoˈjnaⁿ nnoom. Cwii tsaⁿˈñeeⁿ tyocachujnaaⁿ ˈom siaⁿnto denarios. Ndoˈ cwiicheⁿ tsaⁿˈñeeⁿ tyocachujnaaⁿ ñewenˈaaⁿ nchooˈ qui denarios. 	 Huan, Jesun, Dangka leitawi sak kuahiamin leibami nih a neia: khatin makhai za nga a ba a, khatin sawm nga.


Ncˈe na tueˈ Cristo nacjooˈ tsˈoomˈnaaⁿ joˈ na seintycwiiñˈeeⁿ na mˈaⁿntiaaˈndye we ntmaaⁿˈ nnˈaⁿ, sˈaaⁿ na ñecwii tmaaⁿˈ joona, ljoyaandyena ñˈeⁿ Tyˈo̱o̱tsˈom. 	 Huan, kros jiaka nihte tuh pumpi khata Pathian toh honkilemsak theiha, kimelmakna a beisak theihna dingin.


Ee tquiacheⁿ tquia mandyocue cwii ángel na matseitsja̱ ndaatiooˈñeeⁿ. Ndoˈ quia na jnda̱ tuii na ljoˈ, juu tsˈaⁿ najndyee na nncuo̱ joˈ joˈ, nnˈmaⁿ meiⁿquia tycu na matjom. 	 Bang chiang hiamin huai dil ah angel a hoh suk a, tui a vatok a; huchiin, kuapeuh huai tui a kitoh khita valut masa penpen tuh, bangchibang natna nei hileh leng hihdamin a om jel hi.


Luaa waa na maˈmo̱ⁿnaˈ na jnda nquiuuya ntˈomcheⁿ, na cˈo̱o̱ⁿya na cwilaˈcanda̱a̱ˈndyo̱ ñˈoomˈm na cwitsa̱ˈntjomnaˈ chaˈxjeⁿ ñˈoom na tyondyeˈjndyeeˈyoˈ na cˈo̱o̱ⁿya na wiˈnˈo̱o̱ⁿya nnˈaⁿ na cwilaˈyuˈ. 	 Huan, hiai tuh itna ahi, amah thupiak bang jela i om. Thupiak, atunga kipata na jak uh tuh hiai ahi, huaiah na om ding uhi.


Jnda̱ na tso Jesús ñˈoomwaaˈ, tyolaˈncjooˈndye nnˈaⁿ judíosˈñeeⁿ ñˈoom na tsoom: “Ja cwiluiindyo̱ tyooˈ na jnaaⁿya cañoomˈluee.” 	 Huan, Van akipana tanghou hongpai suk ka hi, a chih jiak in, Judate a tungah a phun ua.


Quia na saacaluiiˈâ naquiiˈ tsjoom Jericó, tquiontyjo̱ cwii tmaaⁿˈ nnˈaⁿ naxeⁿˈ Jesús. 	 Huan, Jeriko khua a kipan a pawt lai un mipi tampi tak in amah a jui ua.


Sa̱a̱ Jesús tˈueeⁿ tsˈo̱ tyochjooˈñeeⁿ, seiweeⁿ juu. Mañoomˈ teintyjeeˈ. 	 Jesun bel a khut a lena, a kaithou a; huan a hong thou maimahta a.


Ndoˈ jlue nnˈaⁿ judíos nnoom: —Nchaa lˈuu mayuuˈ na jnda̱ ntyˈiaˈ Abraham ee ˈu meiⁿ cweˈ wenˈaaⁿ nchooˈ nqui chuˈ tyooweeˈ. 	 Huan, Judaten a kiangah, Nang kum sawmnga leng hi nai lou piin, Abaham na mu ahia? a chi ua.


Cwii xueeˈñeeⁿ tuo̱ Jesús tsˈom cwii wˈaandaa ñequio nnˈaⁿ na cwilaˈjomndye ñˈoomˈm. Tsoom nda̱a̱na: —Cjaaya xndyaaˈ ndaaluee. Quia joˈ jnaⁿna tsˈo̱ndaa Galilea, to̱ˈna na ˈoowityˈiooˈna juunaˈ. 	 Huan, hichi ahi a, huailaiin ni khat tuh longah a tuanga, a nungjuite toh; huan, a kiang uah, Dil gal khat lamah I kai ding, a chi a. Huchiin long a phel ua, a paita ua.


Tˈo̱ Jesús, tsoom nnom: —ˈU leii, Marta, tˈmaⁿ matseiñˈeeⁿˈnaˈ ˈu na jndye ñˈomtiuu mˈaaⁿˈ. 	 Huan, Toupan, Martha, Martha, thil tampi na ngaihtuah a, buai nei ve; thil khat kia a kul ahi;Mariin tan hoih a tel a, huai tuh lak sak ding ahi kei, a chi a, a dawng a.


Tso Ta Jesús: —Jweˈñeeⁿ meiiⁿ na wiˈñe sa̱a̱ ¿aa cwiqueⁿˈyoˈ cwenta na tsoom na nncwañomˈtoom yuscuˈñeeⁿ? 	 Huan, Toupa mahin, Thukhenmi diktatlou thugen ja un.


Matseiˈndaaˈnaˈ ntyjiiya na cwitjeiˈndyoˈ cantyja ˈnaaⁿˈ Tyˈo̱o̱tsˈom na jom tqueeⁿˈñê ˈo ee Cristo mˈaaⁿ na jeeⁿ candyaˈ tsˈoom ˈo ndoˈ jeˈ yacheⁿ cwilaˈjomndyoˈ cwiicheⁿ ñˈoom na cantyja ˈnaaⁿˈ juunaˈ ntyjaaˈ nˈomˈyoˈ na nluiˈnˈmaaⁿndyoˈ. 	 Kris hehpihna jiaka nou honsampa huchi guiha tanchin hoih tuam lama na kisuansan uh lamdang ka sa hi;


Sa̱ˈntjoom na cwindyuaandye nnˈaⁿ nacjooˈ jnda̱ nchˈu. Quia joˈ tˈueeⁿ ˈom taⁿˈ tyooˈ ñequio we catscaaˈñeeⁿ, ntyˈiaaⁿˈaⁿ cañoomˈluee ndoˈ tquiaaⁿ na quianlˈuaaˈ Tyˈo̱o̱tsˈom cantyja ˈnaaⁿ joonaˈ. Jnda̱ chii tyjeeⁿ ndoˈ tquiaaⁿ joonaˈ nda̱a̱ jâ nnˈaⁿ na cwilaˈjomndyô̱ ñˈeⁿñê. Ndoˈ jâ tquiaayâ joonaˈ nda̱a̱ nnˈaⁿ na jndyendye. 	 Huan, loupa tunga tu dingin mipite tuh thu a pia a, tanghou phel nga leh nga nih tuh a la a, van lam enin a vualjawl a, a balkhama, tanghoute tuh nungjuite kiangah a pia a, huan nungjuiten mipite kiangah a pia ua


Ee jnda̱ seitiuu Pablo na ticjaameintyjeeⁿˈeⁿ tsjoom Éfeso ndyuaa Asia ee ntyjeeⁿ xeⁿ nncwinoom joˈ joˈ nntseiyooˈnaˈ jom ndoˈ matseityuaaⁿˈaⁿ cha xeⁿ na aa nnda̱a̱ mamˈaaⁿ Jerusalén ndoˈ nncueeˈ xuee Pentecostés. 	 Huan, Paulain Asia gam a om sawt a ut louh jiakin, Ephesa khua longin khen a tupsa him ahia, a theih leh Jerusalem khua ah Pentikost ni huam a tuma, a kin pai ahi.


Joˈchii cajñomˈ nnˈaⁿ na cˈoona tsjoom Jope na cˈooqueeⁿˈndyena Simón tsaⁿ na mati jndyu Pedro. 	 Tunah Joppa khua ah mi sawl inla, mi khat Simon Peter a chih uh, va pi sak in;


Joˈ chii jluiˈna na ñenquieena ñˈeⁿ wˈaandaa na ˈoona cwii joo yuu na tjaaˈnaⁿ nnˈaⁿ. 	 Huchiin gamdai mun ah longin a vapaimangta uh.


Ncˈe na cwiluiindyô̱ nnˈaⁿ na cwilˈa tsˈiaaⁿ ñˈeⁿ Tyˈo̱o̱tsˈom, cwilˈaayâ tyˈoo nda̱a̱ˈyoˈ na tilˈaˈyoˈ na ticatoˈñoomˈyoˈ naya na matseixmaaⁿ. 	 Huan, Pathian hehpihna phattuam pih loua na tan louhna ding un, amah seppih kouten kon ngen petmah uhi.


Sa̱a̱ Jesús tˈmaⁿti tseixmaaⁿ na nluiitˈmaⁿñê nchiiti Moisés chaˈxjeⁿ tsˈaⁿ na machˈee wˈaa cwiluiitˈmaⁿñetyeⁿ nchiiti wˈaa na sˈaaⁿ. 	 Insunga papen tuh ainkuante sanga apahtawi jawk bang ngei un, amah tuh Mosi sanga thupi jawkna sem mu dia kilawma seh a hita ngala.


Quia joˈ mati ja na matseijomndyo̱ ñˈeⁿ Jesús, tjo̱quia̱ˈa naquiiˈcheⁿ tseiˈtsuaa. Ntyˈiaya na ljoˈ waa, ndoˈ quia ljoˈcheⁿ seiyuˈa. Ee meiiⁿ na ja tua̱jndya̱a̱ joˈ joˈ, sa̱a̱ tîcjo̱quia̱ˈa na mandiñoomˈ. 	 Huchiin nungjui dang, han tung masa leng a lut sama, a mu a, a gingtata hi.


Jndye nnˈaⁿ na tyoleichuu jndyetia nˈmaaⁿna sˈaaⁿ. Quia na jluiˈ jndyetiaˈñeeⁿ quiiˈ nˈomna jndeii jlaˈxuaanaˈ. Ndoˈ jndye nnˈaⁿ na ntjeiⁿ ncˈeeˈ ndoˈ ntjeiⁿ luee tcoˈyanaˈ joona sˈaa Felipe. 	 Banghanghiam i chih leh, dawininte mi tampi a matte sung ua kipanin aw ngaihtaka kikou in a pawt ua; jaw leh khebai tampi hihdamin a om uhi.


Jâ nnˈaⁿ na cwilaˈjomndyô̱ ñˈeⁿ Jesús lˈuuyâ nnoom: —Xeⁿ luaaˈ waa na nntseityeⁿnaˈ tsˈaⁿ ñˈeⁿ scoomˈm, quia joˈ yati na tincoco tsˈaⁿ. 	 Nungzuite'n a kiang ah, Pasal a ji lam thu huchi bang a hihleh kiten hoihkei, a chi ua.


Ndoˈ na quiiˈntaaⁿ naⁿˈñeeⁿ ñˈeⁿ cwii yuscu na jeeⁿ nioom wiiˈ na jnda̱ canchooˈwe chu na tyoojaameintyjeeˈ na cwicaa nioomˈm. 	 Huan, numei khat kum sawm leh kum nih si pawta china a oma,


Nnˈaⁿ na we waa na mˈaaⁿˈ nˈom cantyja ˈnaaⁿ ñˈoommeiiⁿ, catˈmo̱ⁿˈyoˈ nda̱a̱na cha ñecwii nlaˈtiuuna. 	 Khenkhatte, ginglaha omte tuh hehpih unla;


Cweˈ na nquiaya ˈu, joˈ chii tjo̱, tjo̱catyˈiuya sˈom ˈnaⁿˈ quiiˈ tyuaa. Luaa juunaˈ, coˈñomˈ.” 	 huaiziak in ka lau a, ka vapai a, na talent lei ah ka selgu a; en in, nang a ngei na mu nawn hi, a chi a.


ˈU ta, waˈnjo̱o̱ⁿya nato, ndoˈ chaˈna quiajmeiⁿˈ ntyˈiaya chom na jnaⁿnaˈ cañoomˈluee na xueetinaˈ nchiiti ñeˈquioomˈ. Seixueenaˈ ndiocheⁿ yuu mˈaaⁿya ñequio nnˈaⁿ na ñˈeeⁿ ñˈeⁿndyo̱. 	 Huan, i aw, Toupa, ka pai lain, sun annek hun ahi a, van akipan vak banghiam, ni vak sanga vakjaw, keimah leh ka paipihte kimah vakin ka mu a.


Tyˈeñˈomna Jesús, tyomeintyjeeⁿˈeⁿ jo nnom gobiernom Pilato. Taxˈee tsaⁿˈñeeⁿ nnoom: —¿Aa ˈu cwiluiindyuˈ Rey cwentaa nnˈaⁿ judíos? Tˈo̱ Jesús, tsoom: —Maxjeⁿ joˈ ja, chaˈna matsuˈ. 	 Huan, Jesu tuh gam ukpa ma ah a ding a. Huan, gam ukpa'n, Judate kumpipa na hi hia? chi in, a dong a. Huan, Jesu'n a kiang ah, Hi e, a chi a.


’Ja cwiluiindyo̱ tsˈo̱o̱ ntjom na mayuuˈ ndoˈ Tsotya̱ya cwiluiiñê tsˈaⁿ na mateixˈee juunaˈ. 	 Kei grep gui dik tuh ka hi, ka Pa a Kempa ahi.


Ee luaa tso ljeii ˈnaaⁿˈaⁿ: “Ticwii cwii tyochjoo na nluiiñejndyee, queⁿ tsotyeeⁿ, tsoñeeⁿ jom cwentaaˈ Ta Tyˈo̱o̱tsˈom.” 	 (Toupa thu a, ta pasal sul hong peuhmah Toupa adinga seh a chi ding uh, chia gelh bangin),


Cwiicheⁿ cwii ndiiˈ tjeiˈñe Pedro mana tjeiˈyom xueeˈ Tyˈo̱o̱tsˈom. Tsoom: —Ntyjii Tyˈo̱o̱tsˈom na ticwajnaⁿˈa tsaⁿmˈaaⁿˈ. 	 Huan, Huai mihing jaw ka theikei, chi in, kichiam in a kitheihmohbawl nawn a.


Naⁿˈñeeⁿ tyoluena na maxjeⁿ wiˈ nntjom Cristo, nquii na nncwjiˈnˈmaaⁿñe nnˈaⁿ. Nncueeⁿˈeⁿ ndoˈ nncwandoˈxcoom. Jom tsˈoo najndyee na nncwandoˈxco na chaˈtso nnˈaⁿ na jnda̱ tja̱. Cantyja na nncwandoˈxcoom mˈmo̱ⁿnaˈ nda̱a̱ jâ nnˈaⁿ judíos ndoˈ nda̱a̱ ntˈomcheⁿ nnˈaⁿ na nchii judíos na nquii Cristo, tsaⁿ na nncwjiˈnˈmaaⁿñe nnˈaⁿ, jnda̱ jndyo. 	 Huchia, Krisin gim a thuak dinga, hua misi laka kipan a thohnawn jiaka mi tengteng kianga leh Jentelte kianga leng vak musakpa masapen ahi ding, a chih thu uh, a chi a.


Nntsˈaacheⁿnaˈ na cwiindyoˈ ˈo nntso: “ˈU matseiyuˈya tsˈomˈ ñˈeⁿ Tyˈo̱o̱tsˈom ndoˈ ja matsˈaa yuu na matyˈiommyanaˈ.” Xeⁿ na ljoˈ, caˈmo̱ⁿˈ na matseiyuˈya tsˈomˈ ñˈeⁿñê meiⁿ tyoowitquiooˈ ñequio na macheˈ, ndoˈ ja ñequio ljoˈ na matsˈaaya mˈmo̱o̱ⁿya na matseiyuˈya tsˈo̱o̱ⁿya ñˈeⁿñê. 	 Ahi, mi kuahiamin, Nang ginna na neia, ken thilhih ka nei ahi; na ginna tuh na thilhih panglouin hon ensak in huan ken ka thilhihin ka ginna ka hon ensak ding,


Maniom ñˈoom na cwiqua̱a̱ⁿ jaa nnˈaⁿ judíos na cwinndyuuˈa ñequio na cwitmaaⁿya ˈnaⁿ. Wˈaa yuu na toco tsaⁿˈñeeⁿ meintyjeeˈ yom ljoo tˈmaⁿ na tuiinaˈ ñˈeⁿ ljo̱ˈ, na quiwilˈueeˈndyena na cwilaˈcanda̱a̱ˈndyena costumbreˈñeeⁿ. Cwiwijndeii cwii cwii tsjooˈñeeⁿ chaˈna ñequiee hasta yom xjo lata ndaa. 	 Huan, Jadate silsiang dan bangin suang tuibel guk, buk sawmli mun nih hiam, mun thum hiam ta chiat, huaiah a tung uhi.


Nntsˈaanaˈ ñˈeⁿ tsaⁿˈñeeⁿ chaˈxjeⁿ matso ñˈoomˈ Tyˈo̱o̱tsˈom na jnda̱ teiljeii. Juu tsˈaⁿ na matseiyuˈ ñˈeⁿndyo̱, nnaaⁿˈ quiiˈ tsˈoom chaˈcwijom candaa na cwiñeˈquia na ticantycwii na wandoˈ tsˈaⁿ. 	 Kuapeuh kei hon gingta tuh laisiangthou genbangin tui hing luite a sungah a hongluang khe ding, a chi a.


’ˈO nnˈaⁿ Jerusalén, cwilacwjeˈyoˈ nnˈaⁿ na cwiñeˈquia ñˈoomˈ Tyˈo̱o̱tsˈom ndoˈ cwijñomˈyoˈ ljo̱ˈ nnˈaⁿ na majñoom na mˈaⁿˈyoˈ. Majndye ndiiˈ ñentyjaaˈ tsˈo̱o̱ⁿ na nntseitjo̱ⁿya ˈo na nncˈomˈyoˈ cwentaya chaˈxjeⁿ matseitjom caxtixquie ntseinaaⁿ nacjeeˈ ntsqueeⁿ. Sa̱a̱ ˈo cwaaⁿ tquiandyoˈ. 	 Aw Jerusalem, Jerusalem, jawlneite that, na kiang a a honsawlte uh suang a na denglum, akpi in a noute a kha nuai a a op khawm bang in na tate bangzah vei op khawm ka tum a, himahleh na utkei uh:


Ee cwii tjo̱o̱cheⁿ na nntsuu tsjoomnancue nñeˈquia nnˈaⁿ ñˈoom cantyja na macwjiˈnˈmaaⁿñe Tyˈo̱o̱tsˈom nnˈaⁿ na chaˈwaa tsjoomnancue. 	 Huan, Tanchin Hoih tuh nam tengteng kianga hilh masak ding ahi.


’Ncˈe Tyˈo̱o̱tsˈom tˈmaⁿ waa na mˈaaⁿ na candyaˈ tsˈoom nnˈaⁿ tsjoomnancue, joˈ chii Ja na ñennco̱ na cwiluiindyo̱ Jnaaⁿ tquiaaⁿ na tuiindyo̱ cha ticwii cwii tsˈaⁿ na nntseiyuˈ ñˈeⁿndyo̱ tixocatsuuñe. Mˈaaⁿ na ticantycwii na wandoˈ. 	 Banghanghiam chih leh, Pathianin khovel a it mahmah a, huchin a Tapa tang neihsun a pia hi, huchia kuapeuh amah gingta tuh a man that louh a, khantawna hinna a neih jawkna dingin.


Sa̱a̱ cantyja ˈnaaⁿˈ na nntaˈndoˈxco nnˈaⁿ na jnda̱ tja̱, maquiiti Moisés tˈmo̱o̱ⁿ na ljoˈ ñequio ñˈoom na seiljeiⁿ cantyja ˈnaaⁿˈ tsˈoom nioom zarza. Naquiiˈ ñˈoomˈñeeⁿ tsoom na Ta Tyˈo̱o̱tsˈom cwiluiiñê Tyˈo̱o̱tsˈom cwentaaˈ Abraham, Isaac, ndoˈ Jacob. 	 Misi kaihthohin a om ding uh chih Mosiin leng, Loubuk thu a, Toupa tuh Abraham Pathian, Isaak Pathian, Jakob Pathian, a chih laiin, a thei sak hi.


Ndoˈ fariseosˈñeeⁿ jluiˈna. Jlaˈtjomndyena, to̱ˈna tyoˈmaⁿna chiuu nlˈayoona na nlaˈcueeˈna Jesús. 	 Huchiin Pharisaite tuh a pawt ua, amah a hihlup theihna dan ding uh ngaihtuahin a kihou ua.


Nda̱a̱ nnˈaⁿ na nmeiiⁿˈ mˈaⁿ, ncˈe najndeii na matseixmaⁿ Ta Jesucristo, cwitsa̱ˈntjo̱o̱ⁿyâ ndoˈ cwijñoomˈ ntyua̱a̱yâ ˈo na calˈaˈyoˈ tsˈiaaⁿ na nntantjomˈyoˈ ˈnaⁿ na macaⁿnaˈ ˈo. 	 Huchi a hih chiangin, huai bang mite tuh sem hiathiat ding leh, amau tanghou ne dingin Toupa Jesu Kris ah thupiain ka hasuan uhi.


Ncˈe na luaaˈ waa, cˈomˈyoˈ na neiⁿˈyoˈ chaˈtsondyoˈ na mˈaⁿˈyoˈ cañoomˈluee. Sa̱a̱ jeeⁿ ntyˈiaaˈndyoˈ ˈo nnˈaⁿ na mˈaⁿˈyoˈ tsjoomnancue ñequio ˈo na mˈaⁿˈyoˈ ndaaluee, ee juu tsaⁿjndii jnda̱ tiooñê na mˈaⁿˈyoˈ na jeeⁿcheⁿ ndyaˈ wˈeeⁿ. Ee ntyjeeⁿ na jnda̱ teitsio̱o̱ˈ mˈaaⁿnaˈ cantyja ˈnaaⁿˈaⁿ. 	 Huaijiakin kipak un, aw van leh nou a sunga tengte. Lei leh tuipi adingin atung uh a gik; diabolin tuh hun tom chikphet a nei chih a kitheih jiakin a heh mahmaha na kiang uah a hongpai sukta ngala, chiin.


Ee chaˈtsoñˈeⁿ niom ncˈe jom, ndoˈ tseixmaⁿñˈeeⁿ joˈ. Joˈ chii macanda̱ jom caluiitˈmaⁿñê chaˈwaati xuee. Amén. 	 Amah akipan leh, amah jiak leh, amah adingin thil tengteng a hongom ahi ngal a; amah kiangah khantawnin thupina om hen. Amen.


Maxjeⁿ nntseicatooˈnaˈ ticwii cwii cantmaⁿˈ ndoˈ ticwii cwii sjo̱ ñequio ta nleisunaˈ. Nanto na cancˈeeⁿ, nntseiliuunaˈ, ndoˈ nanto na cwajndii nntseiyo̱naˈ. 	 Guam chih sun dim ahi dinga, tang chih, mual chih, hihniam ahi ding; lampi kawite tansak ahi dinga, lampi phokte mamsak ahi ding;


Meiⁿ chetsjaˈ tintsachoˈyoˈ na tsaˈyoˈ nato, ñecwii ljo liaa, meiⁿ lcoom, meiⁿ tsˈoomlˈeii. Ee tsˈaⁿ na mandiˈntjom nnom Tyˈo̱o̱tsˈom, tseixmaaⁿ na coˈñoom na nleilˈueeˈñê na macaⁿnaˈ jom. 	 zinna a dingin kawljal hiam, puannak nih hiam, khedap hiam, chiangkhun hiam tawi sam kei un; nasemmi tuh a nek ding mutak ahi ngala.


Joo nnˈaⁿ na cwiluiindyena cwentaaˈ Cristo, nnom tsˈoomˈnaaⁿ jnda̱ tyˈioomna chaˈtso na queeⁿ tsˈom seiina ñequio na tijoˈndyo na lˈue tsˈomnaˈ. 	 Huan, Kris Jesu-a hitaten tuh sa, a lunggulhna leh a duhgawlna toh a kilhdenta uhi.


Joˈ chii ncˈe na cwilaˈqueeⁿ nˈomˈyoˈ na nñequiaa Espíritu Santo na nlaxmaⁿˈyoˈ tsˈiaaⁿ ˈnaaⁿˈaⁿ, cjooˈya nˈomˈyoˈ na jndye nnom tsˈiaaⁿ ˈnaaⁿˈaⁿ na nlaˈxmaⁿˈyoˈ na nñequiaanaˈ na nncˈoonajnda̱nnˈaⁿ tmaaⁿˈ cwentaaˈ Tyˈo̱o̱tsˈom. 	 Huchiin, nou leng khalam thilpiakte tunga saptuamte bawl hoihna dia na hauh theihna ding un zong un.


Cjaañjoomˈ nˈomˈyoˈ cantyja ˈnaaⁿˈ scuuˈ Lot. 	 Lota ji theigige un.


Candyo cantyja na matsa̱ˈntjomˈ. Caluii cantyja na lˈue tsˈomˈ nnom tsjoomnancue chaˈxjeⁿ na macwiluii cañoomˈluee. 	 Na gam hongtung hen. Na deihlam vana a kihih bangin, lei ah leng kihih hen.


Tso patrom nnoom: “ˈU moso ˈnaⁿya, ya saˈ. Tquiooˈ na tjooˈ tsˈomˈ ndoˈ na seicanda̱ˈ. Meiiⁿ cweˈ cwii tsˈiaaⁿ na cachjoo sa̱a̱ ˈu seicanda̱ˈ. Jeˈ nlqua̱a̱ⁿya ˈu na tˈmaⁿti tsˈiaaⁿ nntseixmaⁿˈ. Ndoˈ na luaaˈ wendyo̱ nncˈo̱o̱ⁿya na neiiⁿya.” 	 A pu'n a kiang ah, Sikha hoih leh muanhuai, na hihhoih e, tawmchik tungah na muanhuai a, tampi tungah ka hon omsak ding; na pu kipahna ah lut in, a chi a.


Sa̱a̱ jeeⁿcheⁿ ndyaˈ wiˈ tsˈom Tyˈo̱o̱tsˈom jaa. Tˈmaⁿ waa na candyaˈ tsˈoom ñˈeⁿndyo̱, 	 Himahleh, Pathianin hehpihna hauin a honitna thupitak jiakin,


Ndoˈ tyjeˈcañoom yuscuˈñeeⁿ jom, tcoˈ xtye jo nnoom, tso: —Jeeⁿ ˈu Ta, cateijndeiˈ ja. 	 Himahleh, numei tuh a hong pai a, Toupa hon huh in, chi in, chibai a buk a.


’Sa̱a̱ meiⁿcwii tsˈaⁿ ticaljeii cwaaⁿ xuee ndoˈ ˈñeeⁿ xjeⁿ na nluii chaˈtso nmeiⁿˈ. Meiⁿ ángeles na mˈaⁿ cañoomˈluee ticaliuna, meiⁿ ja na cwiluiindyo̱ Jnda Tyˈo̱o̱tsˈom ticaljeiiya cwaaⁿ. Macanda̱ ñenquiicheⁿ Tsotya̱ya ntyjeeⁿ. 	 Himahleh, huai ni leh a dak thu Pa kia loungal kuamahin, vana angelten leng, Tapain leng a theikei uh.


ndoˈ na cˈomxcondyoˈ chaˈcwijom tsˈaⁿ na macwee liaa xco na juu joˈ cwiluiiñenaˈ cantyja na lˈue tsˈom Tyˈo̱o̱tsˈom na cwiwitquiooˈ joˈ quia na machˈee tsˈaⁿ na matyˈiomyanaˈ ndoˈ ljuˈ wjaamˈaaⁿ. 	 Pianken thak, diktatna leh sianthounaa Pathian batpiha siampen silh un.


Nndyeˈyoˈ nntsjo̱o̱, xuee na nncuˈxeⁿ Tyˈo̱o̱tsˈom nnˈaⁿ tˈmaⁿti nlcoˈwiˈnaˈ ˈo nchiiti nnˈaⁿ tsjoom Tiro ñˈeⁿ Sidón. 	 Himahleh, ka honhilh ahi, thukhen ni chiangin nou thuak ding sangin Tura leh Sidon khua thuak ding a dan a om zo ding.


Luaaˈ tsoom ee jnda̱ seiˈno̱o̱ⁿˈo̱ⁿ na joo ntyee na cwiluiitquiendye ta̱a̱ˈ nˈomna Jesús, joˈ na tyˈecatioona tsaⁿˈñeeⁿ lˈo̱o̱ⁿ. 	 Siampu lianten hajat mana a honpaipih uh ahi chih a thei ngala.


Yocheⁿ na luaaˈ, tîcjaameiⁿntyjeeˈ Pedro na macjo̱o̱ⁿˈo̱ⁿ ˈndyootsˈa hasta quia na jlacanaaⁿndyena. Ndoˈ quia ntyˈiaana jom jeeⁿ seicatyˈueneiiⁿˈnaˈ joona. 	 Himahleh, Peterin a kiukiu a; huan, a hon uleh, amah a mu ua, lamdang a sa mahmah uh.


Chii tˈmaⁿ Jesús nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê. Tsoom nda̱a̱na: —Na mayuuˈcheⁿ nndyeˈyoˈ nntsjo̱o̱, yuscumˈaaⁿˈ tsˈaⁿ na jnda̱ tueˈ saaˈ ndoˈ jeeⁿ jñeeⁿˈñê, sa̱a̱ tˈmaaⁿˈti tjoomˈm tsˈom castom, nchiiti chaˈtso ntˈomcheⁿ. 	 Huan, Jesun a nungjuite a sama, a kiang uah, Chihtaktakin ka honhilh ahi, Sumkholna a khe tengteng lakah hiai meithai jawng takin a khe tam pen hi.Hiaite tengtengin a neihlet ua a khia ua; aman jaw a hawmthoh laitak, a neih sun, a nuntakna ding tengteng a khe vek ahi, a chi a.


ˈU Ta, tjaaˈnaⁿ tsˈaⁿ cˈoom na tinquiaaˈ ˈu, ndoˈ tjaaˈnaⁿ tsˈaⁿ cˈoom na xocatseitˈmaaⁿˈñe xueˈ. Ee mañenncuˈcheⁿˈ tseixmaⁿˈ na ljuˈ tsˈomˈ. Chaˈtso nnˈaⁿ cwii cwii ndyuaa nñequiona na nlaˈtˈmaaⁿˈndyena ˈu, ncˈe na jnda̱ tjantyˈee ñˈoom cantyja ˈnaⁿˈ na chaˈtso na macheˈ maxjeⁿ matyˈiomyanaˈ. 	 Toupa aw, kuan ahia na min hihthupi loua, laulou ding? Nang kia siangthou lah na hi ngala. Nam tengteng hongpaiin Na ma ah hong be ding uh, Na thilhih diktakte lah hihlatin omta ngal ua, a chi uhi.


Maluaaˈ waa na matseijomnaˈ na cwichuiiˈ na nlaˈxmaaⁿya quia na nntando̱ˈxco̱o̱ya. Seiˈtsˈo na wjaantyˈiuuˈñe tsˈaⁿ tseixmaⁿnaˈ cwii na nto̱ˈ sa̱a̱ quia na nncwandoˈxconaˈ, nntseixmaⁿnaˈ cwii na tijoom cwii cueˈ. 	 Misite thohnawnna leng tuabang ahi. Muattheia tuhin a oma, muattheiloua kaihthohin a om.


Xeⁿ cweˈ nntso xˈee tsˈaⁿ: “Ncˈe na titseixmaⁿya tsˈo̱ tsˈaⁿ joˈ chii ticatseixmaⁿya cantyja ˈnaaⁿˈ seiiˈ tsˈaⁿ.” 	 Khepekin, khut ka hih louh jiakin pumpia pang ka hi kei, chileh, huai thu jiakin pumpia panglou ahi tuan kei.


Jnda̱ joˈ jluiˈna cwiicheⁿ xndyaaˈ ndaaluee, ndyuaa nnˈaⁿ gadarenos, we nnˈaⁿ na laˈxmaⁿ naⁿjndii tyˈecatjomndye jom. Jluiˈna yuu niom ndeiˈluaa, jeeⁿcheⁿ ndyaˈ wjeena hasta leicanda̱a̱ nncwinom tsˈaⁿ natoˈñeeⁿ. 	 Huan, gal khat lam Gadara mite gam tuh a tunin dawi mat nih, han a kipana hongpawtin, a hontuak ua; a hang mahmah ua, huchiin, huai lampi ah tuh kuamah a pai theikei uh.


Ndoˈ juu xjeⁿˈñeeⁿ nacañomˈm teitquiooˈndye we nnˈaⁿ na ñetˈom teiyo, juu Moisés ñˈeⁿ Elías. Cwilaˈneiⁿna ñˈeⁿñê. 	 Huan, ngaidih, Mosi leh Elija tuh amah toh kihoupih in a kiang uah a kilak ua.


Tˈo̱ Jesús, matsoom nnom: —Jeˈ quiaandyuˈtoˈ na caluii na ljoˈ. Ee macaⁿnaˈ na laaˈtiˈ calacanda̱a̱ˈndyo̱ chaˈtso cantyja na matyˈiomyanaˈ. Ndoˈ tancueeˈ Juan. 	 Himahleh, Jesun a akiangah, Tuin lemsak teitei in, hichi banga diktatna tengteng hihtangtun ei adia kilawm hi, chiin, a dawnga. Huchiin lem a sata a.


Ndoˈ tsoom nda̱a̱yâ: —Mayuuˈcheⁿ nndyeˈyoˈ nntsjo̱o̱, xeⁿ tilcweˈ nˈomˈyoˈ jnaⁿˈyoˈ ndoˈ cˈomˈyoˈ chaˈna yocanchˈu na tiqueeⁿ nˈom na nluiitˈmaⁿndyena, quia joˈ xonda̱a̱ nntsaquieeˈndyoˈ cantyja na matsa̱ˈntjom Tyˈo̱o̱tsˈom. 	 Chihtaktakin ka honchi ahi, Na lamdan ua, naupang neuchik bang na honghih kei uleh, vangam ah na lut kei hial ding uh.


Joo nnˈaⁿ na mˈaⁿ na chjooˈ nˈom, cˈomna chaˈxjeⁿ quia waa xuee. Ndoˈ joo nnˈaⁿ na mˈaⁿ ncuee, cˈomna chaˈcwijom mˈaⁿna na chjooˈ nˈomna. Ndoˈ nnˈaⁿ na cwilajnda ˈnaⁿ cˈomna chaˈcwijom nchii ˈnaaⁿna joˈ. 	 Kapte kap lou banga a om theihna ding un, leh kipakte kipak lou banga a om theihna ding un;


Ee xeⁿ tiquiˈmaⁿ Tyˈo̱o̱tsˈom ˈo chaˈxjeⁿ quichˈeeⁿ ñequio ntˈomcheⁿ ntseinaaⁿ, maˈmo̱ⁿnaˈ na nchii ntseinaaⁿ ˈo, laˈxmaⁿˈyoˈ nnˈaⁿ na tijndaaˈ tsotyena. 	 Ta chihna teng loha, sawina pen loh loua na om unbel, ta tak hilouin, sawn na hi ua kei dia.


Matso Jesús: —Aa ljoˈ, ndoˈ ˈu tˈmaⁿ cwiluiindyuˈ na maˈmo̱o̱ⁿˈ nda̱a̱ nnˈaⁿ Israel. Joˈ chii ticatseitiuuya na tileicatseiˈno̱ⁿˈ ñˈoommeiiⁿ. 	 Jesun a dawnga, a kiangah, Israelte sinsakpa na hi ngala, huaite na theikei maw?


Cantyja ˈnaaⁿˈ na cˈomˈyoˈ na wiˈ nˈom ntyjeeˈyoˈ na cwilaˈyuˈ, tacaⁿnaˈ na cwinntseiljeiya ñˈoomˈñeeⁿ ee manquiiti Tyˈo̱o̱tsˈom maˈmo̱o̱ⁿ nda̱a̱ˈyoˈ na cˈomˈyoˈ na wiˈ nˈomˈyoˈ joona. 	 A hihangin, unaute itdan lam thu gelh sak na kiphamoh kei ua, kiit tuah chiat dingin noumau ngei Pathian hilhin na om ngal ua.


Matseina̱ⁿ ñˈoommeiⁿˈ nda̱a̱ˈyoˈ chaˈxjeⁿ ñˈoom na cwilaˈneiⁿ nnˈaⁿ ncˈe ˈo ticalaˈno̱ⁿˈyaˈyoˈ joonaˈ. Quia joˈ chaˈxjeⁿ na jnda̱ tquiaˈñˈeⁿˈyoˈ seiiˈyoˈ na ñejndyeˈntjomˈtyeⁿˈyoˈ nnom jnaⁿ ñequio nda̱a̱ chaˈtso nnom natia, ndoˈ na ñelˈaˈyoˈ yuu na matso ljeii na matsa̱ˈntjomnaˈ na talˈaˈyoˈ, maluaaˈ jeˈ quiandyoˈñˈeⁿˈyoˈ na nndyeˈntjomˈyoˈ chaˈxjeⁿ na matyˈiomyanaˈ na cantyja ˈnaaⁿˈ joˈ xcwe ncˈomˈyoˈ jo nnom Tyˈo̱o̱tsˈom. 	 Na sa uh hat louh jiakin mihing danin thu ka gen hi; na sa hiangte uh nitna kiang leh, tatlekna dinga tatlekna kianga sikha dia na piak phal bang un, tuin na sa hiangte uh sangthouna dingin dikna kiangah sikha dingin pe phal un.


Majoo ncueeˈñeeⁿ tyomˈaaⁿ Herodes tsˈiaaⁿ tsˈo̱ndaa Galilea. Jñeeⁿ ñˈoom cantyja ˈnaaⁿˈ jndye nnom tsˈiaaⁿ tˈmaⁿ na machˈee Jesús. 	 Huai laitakin kumpipa Herodin Jesu tanchin a na ja a, a sikhate kiangah.


Joˈ chii meiⁿquia tsˈaⁿ na macwaaⁿˈaⁿ tyooˈwaa oo maˈom na ñjom wasowaa na ticˈoomˈya tsˈoom na jnda tseixmaⁿnaˈ, waa jnaaⁿˈaⁿ nacjooˈ seiiˈ ndoˈ nioomˈ Ta Jesús. 	 Huaijiakin, kuapeuh kilawm loutaka tanghou ne hiam, Toupa nou dawn hiam tuh, Toupa pumpi leh sisan tungah siamlouh a tang ding hi.


Jlaˈtiuuna, jluena nda̱a̱ ntyjeena: —Sa̱a̱ ticatˈua̱a̱ya jom xcwe ncuee, tintsˈaanaˈ na nlaˈwendye nnˈaⁿ nacjooya. 	 himahleh, Ankuanglui sungin hi keiheh, huchilouin jaw vantang lakah buaina a hongom kha ding, a chi ua.


Juunaˈ matseijomnaˈ chaˈna ndaaljoˈ na tjaaˈñe cwii yuscu naquiiˈ ndyee tsuaˈ xjeⁿ jnda̱a̱ tyooˈ. Ndoˈ seicandeiiˈnaˈ chaˈwaa tsqueeⁿ tyooˈñeeⁿ. 	 Silngou numeiin a laka, anbuang tehna thum laka a veka a thoh mateng a phumbang ahi, a chi a.


Joo yolcu na tijndo̱ˈ nˈom quia na tyˈechona xjocanti ˈnaaⁿna, taticˈoochotina seitye na nlco. 	 A haite'n a khawnvakte uh a tawi un, a tui leng a tawi ngalkei ua;


Joˈ chii ñˈoom na tyondyeˈjndyeeˈyoˈ caljooˈnaˈ quiiˈ nˈomˈyoˈ ee xeⁿ cwiljooˈnaˈ naquiiˈ nˈomˈyoˈ, mati cwiljooˈndyoˈtyeⁿˈyoˈ cantyja ˈnaaⁿˈ Jnda Tyˈo̱o̱tsˈom ñequio Tsotyeeⁿ. 	 Nou jaw, a tunga kipana na jak uh, noumau ah om sak gige un. Huai atunga kipana na jak uh noumaua a om gige leh, nou leng Tapa ah Pa ah na om gige ding uh.


sa̱a̱ quia na mˈaaⁿya quiiˈntaaⁿ nnˈaⁿ tmaaⁿˈ na macwji Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ, yati ntyjii na cweˈ ñeˈom ñˈoom nntseina̱ⁿ na ya nlaˈno̱ⁿˈ nnˈaⁿ, nchiiti quii meiiⁿ ñˈoom ñequio ñˈoom na tjachuiiˈ. 	 Himahleh, saptuamte kikhopnaah pau theihlouha thu sing khat gen sangin, midangte ka hilh theihna dingin ka theihtheihnain thu nga kia gen ka ut jaw ahi.


Tintyueˈyoˈ cwii nawiˈ na manntjomˈyoˈ. Ee queⁿˈyoˈ cwenta, mawaa xjeⁿ na cwantindyoˈ ˈo nntsaˈyoˈ wˈaancjo ncˈe na ta̱a̱ˈ tsˈom tsaⁿjndii. Ee ñeˈcaljeiiⁿ chiuu nˈomˈyoˈ. Nntjomˈyoˈ nawiˈñeeⁿ cwii qui xuee sa̱a̱ caljooˈndyoˈtyeⁿˈyoˈ na ñeˈcwii calaˈtiuuˈyoˈ meiiⁿ ñequio joˈ cwjeˈyoˈ, quia joˈ ja nñequiaya na nntoˈñoomˈyoˈ na ticantycwii na cwitandoˈyoˈ. 	 Na thuak pah ding thilte kihta ken; ngai in, zeeta na om theihna ding un diabolin na lak ua a khenkhen suangkulh ah honkhum pah ding; huan ni sawm sung gimthuakna na nei ding uhi. Sih phain ginom in, huan hinna lallukhu kon pe ding.


meiⁿ xeⁿ jaa tilaˈcanda̱a̱ya sa̱a̱ jom ñequiiˈcheⁿ na matseicaña̱a̱ⁿ, ee tixocanda̱a̱ nncwjiˈñe cheⁿnqueⁿ cantyja na matseixmaaⁿ. 	 Eite muanhuailou in om mahleng Amahzaw muanhuai in a om gige hi- Amah leh amah akitheihmawhbawl thei ngalkei a.


Ticwii cwii tsˈaⁿ na matseiyuˈya tsˈom na Jesús cwiluiiñe Cristo, macwiluiiñê cwii jnda Tyˈo̱o̱tsˈom. Ndoˈ ticwii cwii tsˈaⁿ na candyaˈ tsˈom nqueⁿ na cwiluiiñê Tsotya̱a̱ya, mati matsonaˈ na cˈoom tsaⁿˈñeeⁿ na jnda ntyjii nnˈaⁿ na cwiluiindye ntseinaaⁿ. 	 Kuapeuh Jesu tuh Kris ahi chih gingta tuh Pathian suahsak ahi; kuapeuh a suaksakpa itin a suahsak leng a it nak.


Jnda̱ na teinom yom xuee, tjañˈoom Jesús Pedro ñˈeⁿ Jacobo ñˈeⁿ Juan. Tyˈena cwii sjo̱ nandye yuu na ñenquieena. Ndoˈ joˈ joˈ seichuiiˈnaˈ jom jo nda̱a̱na. 	 Huan, ni guk nungin Jesun Peter, Jakob, Johan a pi a, a tuamin tang sang tak ah amau kia a pai touh piha; a ma uah a mel omdan a hongkidangta a.


Ñˈoom na macanda̱, ˈo nnˈaⁿya, cˈomˈyoˈ na neiⁿˈyoˈ. Calajnda̱ˈyoˈ na nlaˈxmaⁿˈyoˈ na canda̱a̱ˈndyoˈ jo nnom Tyˈo̱o̱tsˈom. Quiaˈyoˈ na tˈmaⁿ nˈom ncˈiaaˈyoˈ. Cˈomˈyoˈ na ya nnˈaⁿndyoˈ ñequio joona na tjaaˈnaⁿ tiaˈ cachoˈyoˈ ñˈeⁿndyena. Quia joˈ nquii Tyˈo̱o̱tsˈom na mˈaaⁿ na candyaˈ tsˈoom jaa ndoˈ na mañequiaaⁿ na tjaa ñomtiuu cˈo̱o̱ⁿya jo nnoom, nncˈoomñê ñˈeⁿndyoˈ. 	 A tawppenin, unaute aw, kipak takin om un, Na omdan uh bawlhoih unla; konngetna limsak unla, khamuang takin om unla; lungsim munkhat pu unla, lunglualtakin om unla; huchiin itna leh lemna Pathian na kiang ua om ding ahi.


Ee cwii yuscu na jnda̱ ljoñe xeⁿ mˈaⁿ ntseinaaⁿ oo ntseindacantyjoom macaⁿnaˈ najndyee calaˈno̱ⁿˈ naⁿˈñeeⁿ na jndeiˈnaˈ na joona cateiˈxˈeena jom ee chaˈcwijom chojnaⁿna nnoom na seiqueeⁿ joona. Jeeⁿ xcwe na nlˈana na ljoˈ ndoˈ cjaaweeˈ ntyjii Tyˈo̱o̱tsˈom. 	 Himahleh, meithai kuapeuhin tate hiam, tute hiam aneih uleh, huaiten tuh amau insung lamah Pathian limsakna mohpuakna thei masa uhela, amau nu-le-pa te uh kem uhen; huai tuh Pathian kipah lamtak ahi ngala.


Canduˈyoˈ nda̱a̱ nnˈaⁿ tsjoom Sión: “Queⁿˈyoˈ cwenta macwjeeˈcañoom nquii rey na cwiluiiñe na matsa̱ˈntjom ˈo, ticatseitˈmaaⁿˈñe cheⁿnqueⁿ, ee cweˈ snom waˈljoom. Snom chjoo, quiooˈ na maxjeⁿ tsˈiaaⁿˈ na nnchuu xuu.” 	 En dih, na Kumpipa, thunuailut tak in, sabengtung tungah- sabengtung nou tung ngei a tuang in na kiang ah a hong dek, chi in, Zion tanu tuh hilh in, a chih.


Ndoˈ chaˈtso nnˈaⁿ na tyondye ñˈoom na tyoñequiaaⁿ seitsaⁿˈnaˈ joona. Tyoluena: —¿Aa nchii tsaⁿmˈaaⁿˈ tsˈaⁿ na tyomaˈnom Jerusalén na tyocoˈweeⁿˈeⁿ nnˈaⁿ na cwilcwiiˈ xueeˈ Jesús? Ndoˈ ¿aa nchii mati jnda̱ jñoom ñjaaⁿ na nncjaachom nnˈaⁿ na cwilayuˈ na chuˈtyeⁿndye jo nda̱a̱ ntyee na cwiluiitquiendye? 	 Huan, a thu zate tengtengin lamdang a sa mahmah ua, Hiai mi Jerusalem khua ahiai min loute sawi jelpa ahi ka hia? Huai mite siampu lalte kianga hensa a pi, a hongna pen ahi, a chi ua.


Ee maxjeⁿ ntyjii na matyˈiomyanaˈ na matseilcwiiˈndyo̱ ñˈoommeiiⁿ nda̱a̱ˈyoˈ yocheⁿ na waˈndo̱ˈa. 	 Huan, hiai pumpi-a ka om laiteng noumau hontheihpihin hontohhalh gige hoih ka sa ahi;


Tsoom nda̱a̱na: —Meiⁿnquia tsˈaⁿ na macoˈñom yucachjoomˈaaⁿ ncˈe xueya, ja macoˈñom tsaⁿˈñeeⁿ, ndoˈ meiⁿnquia tsˈaⁿ na macoˈñom ja, mati macoˈñom tsaⁿˈñeeⁿ nquii na jñom ja. Ncˈe na luaaˈ, tsˈaⁿ na cjeti cwiluiiñe quiiˈntaaⁿˈyoˈ, tsaⁿˈñeeⁿ cwiluiitˈmaⁿñetyeeⁿ. 	 Kuapeuh ka min jiaka hiai naupang neu kipahpih tuh keimah honkipahpih ahi ding uh; na vek ua laka neupen ahi, a thupipen, a chi a.


Cantyja ˈnaaⁿˈ Jesucristo na macwjiˈnˈmaaⁿñê jaa, canda̱a̱ˈya jnda̱ tquiaa Tyˈo̱o̱tsˈom Espíritu Santo quiiˈ nˈo̱o̱ⁿya, 	 Huai Khasiangthou tuh Jesu Kris I Hondampa vangin nakpitakin itung ah a sung bawta hi,


Matso Jesús nnom: —Ja cwiluiindyo̱ na mañequia na cwitaˈndoˈxco nnˈaⁿ, ndoˈ ja mañequia na ticantycwii na mawandoˈ tsˈaⁿ. ˈÑeeⁿ juu na matseiyuˈ ñˈeⁿndyo̱, meiiⁿ na cueˈ, maxjeⁿ nncwandoˈxco. 	 Huan, Jesun a kiangah, Kei thohnawnna leh hinna ka hi; kuapeuh hon gingta tuh si mahleh a hing gige ding;


Ee ntyˈiaanda̱a̱yâ xjeⁿ na nquii Tsotya̱a̱ya Tyˈo̱o̱tsˈom tˈmaⁿ seitˈmaaⁿˈñe jom, tso: “Luaa nquii tiˈJndaaya na jeeⁿ candyaˈ tsˈo̱o̱ⁿya jom, ñˈeⁿ jom jeeⁿ neiⁿya.” 	 Aman tuh Pa Pathian kiangah kipanin pahtawina leh thupina a mu a, huchihlaiin thupina thupitak akipanin hichibang aw a kiang a hongtung, Hiai ka tapa deihtak, ka kipahna mahmah ahi, chiin.


Jndye ñˈoom niom na ñeˈcatseiljeiya cwentaˈ sa̱a̱ tiñeˈcatsˈaa naljoˈ ñequio tsom ñequio ndaantom, 	 Na kiangah thu tampi gelh ding ka neia, himahleh, laitui leh laigelhnain na kianga gelh ka ut kei hi;


Ndoˈ mantyja teicantyja tsaⁿˈñeeⁿ, seilcwiiñê tsuee ˈnaaⁿˈaⁿ. Jlueeⁿˈeⁿ na jndooˈ chaˈtsondye naⁿˈñeeⁿ. Jeeⁿ tjaweeˈ nˈomna na luaaˈ tuii. Tyolaˈtˈmaaⁿˈndyena Tyˈo̱o̱tsˈom, tyoluena: —Meiⁿjom ndiiˈ tyoontyˈiaaya na nluii na luaaˈ. 	 Huchiin amah tuh a thou, a lupna a la paha, a vek ua mitmuhin a pai kheta a; huchiin a vek un lamdang a sa mahmah uh, Hichi bang himhim i mu ngei kei, chiin, Pathian a phat uh.


Ntyjii Jesús naquiiˈ tsˈoom na cwilaˈncjooˈndye naⁿˈñeeⁿ cantyja ñˈoom na seineiiⁿ nda̱a̱na. Joˈ chii tsoom nda̱a̱na: —¿Aa cwilaˈlcweˈ ñˈoommeiⁿˈ ˈo? 	 Huchiin, huai thu ah a nungjuite a phun uh chih Jesun a lungsimin a theia, a kiang uah, Hiai thun honhih lunghilou hia?


Jnda̱ na seiˈno̱ⁿˈ Jesús chiuu waa na mˈaaⁿˈ nˈomna, quia joˈ toˈñoom cwii yucachjoo, tqueeⁿ juu nacañomˈm. 	 Huchiin, Jesun a lungtang ua a ngaihtuah uh a theia, naupang neu khat a kaia, a sik ah a omsaka, a kiang uah,


Joˈ chii nncjaacachoom ntˈomcheⁿ ntquieeˈ naⁿjndii na wiˈndyeti, nchiiti jom. Nncˈooquieˈna naquiiˈ tsˈom tsaⁿˈñeeⁿ ndoˈ joˈ joˈ nncˈomna. Tsaⁿˈñeeⁿ manioomti ntjoom na jnda̱ we. 	 Huai takin a vapaia, amah sanga gilou jaw dawi dang sagih a honpi a, huaiah a lut ua, a om gige uh; huai mihing tuh a omdan nanung a masa sangin a honghoih keizo tham hi, a chi a.


Tˈo̱ Jesús, tsoom: —Mˈaaⁿ ˈñeeⁿ juu na wiiˈ tyenquiuuˈ ja. Ee ntyjiiya na jnda̱ teilˈue juu najndeii na matseixmaⁿya na nˈmaⁿ tsˈaⁿ. 	 Himahleh, Jesun, Kua hiam in jaw honkhoih ve aw, thilhihtheihna ka sung akipan a pawt chih ka theih jiakin, a chi a.


Luaa waa na tuiiñe Jesucristo. Quia waacheⁿ ñomcaaˈ tsoñeeⁿ María ñequio José, ndoˈ cwii tjo̱o̱cheⁿ na nntjomndyena, teitquiooˈ na majndeiiñe María cantyja najndeii Espíritu Santo. 	 Huan, Jesu Kris hongpian dan tuh hichibang ahi; A nu Mari Joseph toh a kikham lai ua a omkhawm ma un, Kha Siangthouin a gaisak chih a natheita ua.


Ncˈe na cwilayuˈya nˈomˈyoˈ ñˈeⁿ Tyˈo̱o̱tsˈom mawañoomˈm ˈo ñequio najndeii na matseixmaaⁿ. Nntsˈaaⁿ na ljoˈ hasta ncuee na macanda̱ quia na nleitquiooˈ na nncwjiˈnˈmaaⁿñê ˈo. 	 hotdamna, hun nanunga lang dinga zohsa mu dingin, ginna jiakin Pathian thilhihtheihnaa ven na hi uhi.


Ee luaa waa na tuii. Herodes tyomˈaaⁿ ñequio Herodías, scuuˈ tyjeeⁿ Felipe. Ndoˈ tso Juan nnoom na ticatyˈiomyanaˈ na mˈaaⁿ ñˈeⁿ scuuˈ tyjeeⁿ. Joˈ chii sa̱ˈntjoom na calaˈtyeⁿna Juan, catueeˈna juu wˈaancjo. 	 Herodin a unau Philip ji Herodia jiakin Johan a man a, a hena, suangkulh ah a na khumta hi.


Queⁿˈ queⁿˈyoˈ cwenta chiuu cwii tsamˈaⁿˈtiˈyoˈ. Cˈomˈtyeⁿˈyoˈ na cwilaˈyuˈya nˈomˈyoˈ ñˈeⁿ Tyˈo̱o̱tsˈom. Catsanajnda̱ˈyoˈ cantyja na cwilaˈyuˈyoˈ ñˈeⁿñê chaˈna nnˈaⁿ na ˈooquiendye na ñeˈcwii waa na cwilˈa. 	 Kiveng unla, ginna ah ding kip unla, kihihhang unla, hat takin om un.


Jnda̱ tuii na nmeiiⁿˈ jluiˈ Pablo Atenas, tjaaⁿ tsjoom Corinto. 	 Huai thil zohin Athen khua akipan Paula a pawta, Korinth khua ah a hohta a.


Mati seineiⁿ Isaías cantyja ˈnaaⁿ nnˈaⁿ Israel, tsoom: “Nnˈaⁿ na wjaawicantyjooˈ nnˈaⁿ Israel, meiiⁿ na nleijndyendyena chaˈna jndye teiˈ ˈndyoo ndaaluee, sa̱a̱ cweˈ cwantindye joona nluiˈnˈmaaⁿndyena.” 	 Isai in leng Isreal mite thu kikou pihin, Isreal mite jaw tuipi puiaunel zahin tam mahle uh, a gawt bang kia hotdamin a om ding uh.


ˈU nnteiˈjndeiˈ naⁿˈñeeⁿ na nlaˈno̱ⁿˈna cha tacalˈana yuu na tia ee joˈ matseijomnaˈ chaˈcwijom macˈeⁿ tsˈaⁿ yuu na jo̱o̱ⁿñe. Sa̱a̱ nlˈana yuu na lˈue tsˈom Tyˈo̱o̱tsˈom ee joˈ matseijomnaˈ chaˈna macˈeⁿ tsˈaⁿ yuu na xueeñe. Ndoˈ nncˈoomeintyjeeˈna na mˈaⁿna nacje ˈnaaⁿˈ Satanás, nncˈomna nacje ˈnaaⁿˈ Tyˈo̱o̱tsˈom. Cantyja na nlaˈyuˈna ñˈeⁿndyo̱ joˈ na nntseitˈmaⁿ tsˈo̱o̱ⁿya jnaaⁿna ndoˈ maxjeⁿ matjom nndaana chaˈxjeⁿ cwicandaa ntˈomcheⁿ nnˈaⁿ na jnda̱ ljuˈ naquiiˈ nˈom.” 	 A mit uh hihvak dingin a kiang uah ka honsawl ahi, huchiin mial tuh vaklam a ngatsan ding ua, Setan thuneihna Pathian lam a ngatsan ding uh, khelhna ngaihdamna a muhna ding uleh a hon gintak jiak ua siangthou kaite laka goutan a neihna ding un, a chi a.


Cwiicheⁿ cwii ndiiˈ tˈmaⁿ Jesús nnˈaⁿ na jndyendye na mˈaaⁿ, tsoom nda̱a̱na: —Candyeˈyoˈ chaˈtsondyoˈ ndoˈ calaˈno̱ⁿˈyoˈ: 	 Huan, mipite a sam nawna, a kiang uah, Na vek un ka thu ngaikhia unla, theisiam un:


Joˈ chii matso Pilato nnoom: —¿Chiuu na ticˈo̱ˈ ˈndyo̱? Ja waa na jndo̱ na nntseicandyaandyo̱ ˈu, oo na nntyˈio̱ⁿya ˈu tsˈoomˈnaaⁿ. 	 Himahleh, Jesun a dawng kei. Huan, Pilatin a kiangah, Nang kei honhoupih lou ding maw? Honkhah thei ka hi, krosa honkilhlum thei ka hi chih na thei ka hia? a chi a.


Cwiicheⁿ cwii ndiiˈ matso Jesús nda̱a̱na: —Ja majo̱, ndoˈ ˈo nlˈueˈyoˈ ja, sa̱a̱ ndicwaⁿ choˈnqueⁿˈyoˈ jnaⁿ ndoˈ nncwjeˈyoˈ. Ndoˈ yuu na jo̱ ˈo xocanda̱a̱ nntsquieˈcañomˈyoˈ. 	 Huan, aman, a kiang uah, Ka pai mang dinga, nou non zong ding ua, na khelhna uah na si ding uh; ka hohna dingah na hong theikei ding uh, a chi nawna.


Tˈo̱o̱ⁿ nda̱a̱ naⁿˈñeeⁿ, matsoom: —Majnda̱ tsjo̱o̱ya nda̱a̱ˈyoˈ, sa̱a̱ ticalañˈoomˈndyoˈ. Ndoˈ jeˈ ¿chiuu na ñeˈcandyeˈnndaˈyoˈ? ¿Aa mati ˈo ñeˈcalajomndyoˈ ñˈoom na mañequiaaⁿ? 	 Huan, aman a kiang uah, Denin kon hilhta a ka, na thei nuam ngal kei ua; bang achia thei nuam nawn na hi ua? Nou leng a nungjuite hihsam na ut ua hia? Chiin, a dawng a.


Mˈaⁿ nnˈaⁿ na cwiteixˈee juu, ndoˈ na cwijndooˈna tsˈiaaⁿ ˈnaaⁿˈaⁿ hasta nncueˈntyjo̱ chu na jnda̱ seijndaaˈñe tsotyeeⁿ. 	 A pa hun seh a hongtun masiah a donpate leh a kempate nuaiah a om jaw hi.


Majndaaˈya na nchii ljoˈ ee jom machˈeeⁿ cantyja na matyˈiomyanaˈ meiiⁿ na chaˈtso nnˈaⁿ cwiluiindyena na cantundyena. Ee ñˈoomˈm na teilejii matsonaˈ: Ñequio ñˈomˈndyoˈ nleitquiooˈ na cwiluiindyuˈ na matyˈiomyanaˈ. Meiⁿ xocaˈmo̱ⁿnaˈ na matseiˈtjo̱o̱ndyuˈ quia cwilue nnˈaⁿ na tixcwe macheˈ. 	 Bawl tuan lou hial; Pathian tuh mi diktak hita hen, mi chih tuh juauthei hi uheh; Nang na thu genin siam na tan theia, vaihawm na omin leng na zoh theihna dingin, chih gelh bangin.


Ndoˈ xeⁿ waa cwiicheⁿ ñˈoom na lˈue nˈomˈyoˈ na nleijndaaˈ, nleijndaaˈnaˈ quia na nncuaa jomta. 	 Thil dang buaina nei him na hih uleh, kikhopna ngeina ah a lem ding uh.


Maleinom tsaⁿˈñeeⁿ ee cweˈ tsaⁿntjom jom, joˈ chii ticajnda ntyjeeⁿ canmaⁿˈñeeⁿ. 	 Kiloh ahia, belamte adinga deihsakna himhim a neih louh jiakin a tai mang nak ahi.


Ndoˈ cwii tsaⁿsˈa na titquieñe na jndyu Eutico wacatyeeⁿ mantana cuartoˈñeeⁿ na jnda̱ ndyee na teicantyjooˈnaˈ. Tyjeeˈ na ñeˈcatsom ee teincoo ñˈoom tyoñequiaa Pablo. Joˈ chii jnaⁿjndeii tsaⁿtsjom ñˈeⁿñê. Mana tiooñê xjeⁿ nomtyuaacheⁿ. Tyˈelaˈwe nnˈaⁿ jom, jnda̱ tueeⁿˈeⁿ. 	 Huan, a min Iutika tangval khat tohlet ah a tu a, a na lusu, a na lusa a. Huan, Paulain thu a gen sawttak jiakin aman a ihmut suak a thuakzouta keia, inchial thumna akipanin a keta a, a sisain a tawm uhi.


ˈU na maˈmo̱o̱ⁿˈ nda̱a̱ ntˈomcheⁿ, ¿chiuu na tiñeˈcaˈmo̱ⁿˈ njomˈ nncuˈ? Xeⁿ maˈmo̱o̱ⁿˈ na tinchˈuee tsˈaⁿ, ¿chiuu na machˈueeˈ? 	 huchibang na hih ngal leh, nang, midangte hilhpa, nangmah na kihilh ka hia? Nang, mi guta lou dia hilhpa, nang nag u nak maw?


Jnda̱ na seineiⁿ Pablo jlueeⁿˈeⁿ naquiiˈ watsˈomˈñeeⁿ ñequio nnˈaⁿ na ñˈeeⁿ ñˈeⁿñê. Ndoˈ nnˈaⁿ na nchii judíos tyolˈana tyˈoo nda̱a̱ naⁿˈñeeⁿ na calaˈneiⁿtina ñˈoomˈñeeⁿ nda̱a̱na cwiicheⁿ xuee na cwitaˈjndyee nnˈaⁿ judíos. 	 Huan, a pawtun, Khawlni nawn chianga huai thute gen nawn dingin a ngen uh.


Ndoˈ quia na jnda̱ seicanda̱a̱ˈndyo̱ tsˈiaaⁿmeiⁿˈ, ndoˈ xeⁿ jnda̱ ljo tsjo̱ˈñjeeⁿˈñeeⁿ lueena, quia ljoˈ nncwino̱o̱ⁿya na mˈaⁿˈyoˈ na jo̱ ndyuaa España. 	 Huaijiakin, huai tuh ka hiha, gah leng amaute dik taka ka muhsak nungin, noute hontawnin, Spain gamah ka pai jel ding.


Ee quia na mˈaaⁿ tsˈaⁿ na jnda ntyjii tyjetsˈaⁿñe, xocatsˈaa na wiˈñe ñˈeⁿ tsaⁿˈñeeⁿ. Ee tsˈaⁿ na jnda ntyjii ntyjennˈaⁿñe, matseicanda̱ñˈeeⁿ ljeii na tquiaa Tyˈo̱o̱tsˈom nnom Moisés. 	 Itna in innvengte a hihse ngeikei a; huaijiakin itna jaw dan zuih kimna ahi.


Ndoˈ na luaaˈ seijndaaˈndyo̱, ¿aa machˈeenaˈ nquiuˈyoˈ na cweˈ na sˈaato̱ na seijndaaˈndyo̱ na luaaˈ? ¿Aa cwitjeiˈyoˈ cwenta na matsˈaa chaˈna machˈee tsˈaⁿ na mˈaaⁿ cantyja ˈnaaⁿˈ tsjoomnancue quia matsjo̱o̱ “majoˈndyo” cwii ñˈoom sa̱a̱ nda̱nquia cwiwitquiooˈ na maˈmo̱ⁿnaˈ na “nchii joˈ”, ndoˈ xeⁿ matsjo̱o̱ na nchii joˈ cwii ñˈoom, sa̱a̱ nda̱nquia maˈmo̱ⁿnaˈ na majoˈndyo juunaˈ? 	 Huchiin, huchibang ka ngaihtuah laiin ka lungsim kip louhdan lang sak hia ka hih? Ahihkeileh, Ahi, chih leh, Ahi kei, chi tuaktuak dingin, thil hih ka tup nak pen khovelmi bangin hia ka tup?


Tsaⁿˈñeeⁿ ntyjeeⁿ chiuu waaⁿ xjeⁿ na mantyˈiaaⁿˈaⁿ tsjo̱ˈjnom, sa̱a̱ quia na nˈñeeⁿ na mantyˈiaaⁿˈaⁿ juunaˈ mana cwitsuuˈ tsˈoom chiuu waaⁿ. 	 Hoih takin a kiena, a pai manga, mi bang chi ahia a hih chih a kimangngilh nawn pah ngal hi.


Sa̱a̱ tjantyˈeeti ñˈoom cantyja ˈnaaⁿˈ Jesús. Ndoˈ jndyendye nnˈaⁿ tyoˈoontyjaaˈ na nndye ñˈoom na tyoñequiaaⁿ. Mati ñeˈcanˈmaaⁿna ntycu na wiina. 	 Himahleh, a tanchin thu tuh a thang sansan a; mipi thupitak a thu za nuam leh a natnate uh hihdam utin a hongkikhawm kheukhou ua.


Mati calˈaˈyoˈ cwii nayaˈñeeⁿ na canduˈyoˈ na xmaⁿñe Asíncrito, Flegonte, Hermas, Patrobas, Hermes ñequio nnˈaⁿ na cwilaˈyuˈ na mˈaⁿ ñˈeⁿndyena. 	 Asinkaraita te, Phligon te, Herma te, Patroba te, Hermi te a kiang ua unau omte toh, chibai honna buk sak un aw.


Ñequiiˈcheⁿ catseitˈmaaⁿˈñenaˈ Tyˈo̱o̱tsˈom. Amén. 	 Pathian kiangah thupina khantawnin om hen. Amen.


Na chaˈtso na cwilˈaayâ cwijooˈya nˈo̱o̱ⁿyâ na mˈmo̱ⁿnaˈ na cwiluiindyô̱ nnˈaⁿ na cwindyeˈntjomtyeⁿ nnom Tyˈo̱o̱tsˈom, na jndye nnom nawiˈ na cwiwino̱o̱ⁿyâ, mˈaaⁿyâ na tˈmaⁿya nˈo̱o̱ⁿyâ, ñequio na matseitjo̱o̱naˈ na nleilˈueeˈndyô̱ ndoˈ cantyja ˈnaaⁿˈ cwii cwii nnom najndeiˈnaˈ na matˈuiinaˈ jâ, 	 Pathian nasemte bangin bangkim ah mi mit tungin ka om zo jel ua, nakpia kuhkalna ah bang, haksatna ah bang, taksapna ah bang, lunggimna ah bang,


Ee cwiñequiaaya na quianlˈuaaˈ Tyˈo̱o̱tsˈom xjeⁿ na cwitoˈño̱o̱ⁿya waso, juu joˈ maˈmo̱ⁿnaˈ na cwilajomndyo̱ cantyja ˈnaaⁿˈ nioomˈ Cristo. Ndoˈ quia cwityja̱a̱ya tyooˈ maˈmo̱ⁿnaˈ na cwilajomndyo̱ cantyja ˈnaaⁿˈ seiiⁿˈeⁿ. 	 Vualjawlna noua vual ka honjawl sak uh, Kris sisan kikoppihna ahi ka hia? Tanghou ka balkhap uh, Kris pumpi kikoppihna ahi ka hia?


Ndoˈ catjeiiˈndyoˈ cwii oo we xˈiaaˈyoˈ na cwilaˈno̱ⁿˈyoˈ na joona ya na nncˈooñˈomna sˈomˈñeeⁿ Jerusalén. Quia joˈ quia na nncua̱ na mˈaⁿˈyoˈ, nntseiljeiya cwii tsom na nncˈooñˈomna. 	 Huan, na hehpih thilpiak uh Jerusalem khuaa hohpih dingin ka hongtun chiangin kuapeuh hoih na chih ua lai na piak uh ka sawl ding hi.


Jluena nnoom: —Jesús na jnaⁿ Nazaret jom luaaˈ mawinoom. 	 Huan amau, Nazaret Jesu a pai ahi chih a hilh ua.


Tyˈo̱o̱tsˈom tqueeⁿˈñê jaa na laˈxmaaⁿ cwentaaⁿˈaⁿ. Ntˈomndyo̱ jaa tjeiiˈñê quiiˈntaaⁿ nnˈaⁿ judíos ndoˈ ntˈom tjeiiˈñê quiiˈntaaⁿ nnˈaⁿ gentiles. 	 Huaite tuh eite i hi-huai hehpihna belte Judate laka kipan kia hilou a, Jentelte laka kipana leng sapte.


Nnˈaⁿ na jndyendye tˈo̱o̱na nnoom, jluena: —ˈU tsaⁿjndii matseixmaⁿˈ. ¿ˈÑeeⁿ tsˈaⁿ maqueⁿñe na nntseicueeˈ ˈu? 	 Huan, mipin, Dawi jawl neive; kuan ahia honhihlup tum? a chi ua, a dawng ua.


Sa̱a̱ xeⁿ joo na ticatyˈiomyanaˈ na cwilˈaaya cwitˈmo̱o̱ⁿnaˈ na Tyˈo̱o̱tsˈom cwiluiiñê na matyˈiomyanaˈ, ¿chiuu nlˈuuyo̱o̱ya? ¿Aa nntsˈaacheⁿnaˈ na tixcwe ljoˈ machˈeeⁿ quia na matseijndaaˈñê na nntio̱o̱ⁿya jnaaⁿya? Matseinchuˈa ñˈoommeiiⁿ chaˈxjeⁿ na cwilaˈnchuˈ nnˈaⁿ ñˈoom. 	 Himahleh, i diktatlouhnain Pathian diktatna a hihlat hoih sem leh, bang i gen dia? Pathianin mi a gawtin, mi diktat lou ahi hia? (Mihing dan bangin ka gen a hi).


Mañejuu xueeˈñeeⁿ quia na jnda̱ tmaaⁿ, tsoom nda̱a̱ nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê: —Cjaaya xndyaaˈ ndaaluee, ntyjawaˈñeⁿ. 	 Huan, huai ni mahin, nitaklam a honghihin, aman, a kiang uah Gal khat lam i kai ding uh, a chi a.


Nluena nda̱a̱ˈyoˈ: “Luaaˈ jom”, oo “Luaa.” Sa̱a̱ tintsantyjaˈyoˈ. Meiⁿ tintsantyjo̱ˈyoˈ. 	 Huan, na kiang uah, En un, pam ah: En un, hiai ah: a honchi ding ua; pai khe kei unla, amau leng jui kei un;


Mati seineiiⁿ ñˈoom na tjañoomˈ nda̱a̱na, tsoom: —Calaˈno̱ⁿˈyoˈ cantyja ˈnaaⁿˈ tsˈoom higuera ndoˈ chaˈtso ntˈomcheⁿ nˈoom. 	 Huan, a kiang uah gentehna thu a gen a: Theipi kung leh sing tengteng en un;


Xeⁿ mˈaaⁿ cwii tsˈaⁿ quiiˈntaaⁿˈyoˈ na matseitiuu na macanda̱ juu jeeⁿ xcwe machˈee sa̱a̱ ticatsˈaa xjeⁿ tsaa, quia joˈ manquiuˈnnˈaⁿñe cheⁿnquii, ndoˈ ñˈoom na matseitiuu joˈ tjaa yuu lˈuenaˈ. 	 Kuapeuh sabiak limsak hia kigingtaa a lei veng hoih loua, amah lungtang kikhemjaw tuh huai mi sabiak dan tuh bangmah ahi kei hi.I Pathian leh Pa mitmuha sabiak siangthou leh gilou pang lou jaw hiai ahi, tagah leh meithaite gimthuak laia veh leh, khovel buahna bang loua kibawl jel.


Sa̱a̱ Jesús meiⁿcwii ñˈoom ticˈo̱o̱ⁿ. Quia joˈ nquii tyee na cwiluiitquieñe tso nnoom: —Ñequio xueeˈ Tyˈo̱o̱tsˈom na wandoˈ, tyeⁿ matsa̱ˈntjo̱ⁿya ˈu, catsuˈ ñˈoom na mayuuˈ. Catsuˈndyeyuˈ nndya̱a̱yâ, ¿aa ˈu cwiluiindyuˈ Cristo, Jnda Tyˈo̱o̱tsˈom? 	 Jesu bel a dai dide a. Huan, siampu lianpen in a kiang ah, Pathian hing min in ka hon vau ahi, Kris, Pathian Tapa tuh na hi hia? hon hilh in, a chi a.


Joˈ na taxˈeeñê nda̱a̱ jâ nnˈaⁿ na canchooˈwe na tˈmaaⁿ na calaˈjomndyô̱ ñˈeⁿñê, matsoom: —Ndoˈ ˈo jeˈ ¿aa mati nnto̱ⁿˈndyoˈ ñˈeⁿndyo̱? 	 Huchiin, Jesun, sawm leh nihte kiangah, Nou leng pai mang sam na ut uhia? a chi a.


Sa̱a̱ meiiⁿ na ljoˈ cha tilaˈteincuuˈndye nnˈaⁿ na cwitoˈñoom sˈom, nntio̱o̱ⁿya cwanti na lˈue nˈomna. Joˈ chii cjaˈcjuˈ tseiˈnchquia ndaaluee. Catscaa na nncwjiˈjndyeeˈ, cato̱o̱ⁿˈndyuˈ ˈndyooyoˈ, joˈ joˈ nljeiˈ cwii tsjo̱ˈñjeeⁿ na nleijndeiinaˈ tsˈiaaⁿnda̱a̱ya. Cjaˈñˈoomˈ, nñequiaaˈ juunaˈ nda̱a̱na cwentaaya. 	 Himahleh, nang dil ah vahoh inla, ngakuai diah inla, nga a hongsuak masapen man in, a kam kek lechin dangka nih na mu mai ding; huai tuh la inla kei leh nang a ding in a kiang uah pia in, huchilou in jaw amaute i hihlungkim kei kha ding, a chi.


Ee seiˈno̱ⁿˈ Abraham meiiⁿ na cueˈ Isaac, sa̱a̱ waa najndeii na matseixmaⁿ Tyˈo̱o̱tsˈom na nncwandoˈxco juu. Ndoˈ cantyja na seicanda̱a̱ˈñê, matyˈiomnaˈ na toˈñomnnaaⁿˈaⁿ jnaaⁿ, chaˈcwijom na tueˈ tsaⁿˈñeeⁿ, jnda̱ chii tandoˈnndaˈ. 	 Pathianin misi lak akipan nangawna kaithou theiin a sepa; huchiin gentehnadana genin, amah tuh misi laka kipan mu nawn ahi ngei nguta.


Quia joˈ jluiˈ Judas ñˈeⁿ Silas. Tyˈena tsjoom Antioquía ñˈeⁿ Pablo ñˈeⁿ Bernabé. Quia na tquiena joˈ joˈ jlaˈtjomna nnˈaⁿ na cwilayuˈ ndoˈ tquiana carta na cwileiñˈomna nda̱a̱ naⁿˈñeeⁿ. 	 Huchiin, a sawl un a kuan ua, Antiok khua ah a tung suk ua; huan, mipi a sam khawm ua, lai tuh a pia ua.


Sa̱a̱ jom tˈo̱o̱ⁿ nda̱a̱yâ, tsoom: —¿Aa cwintyˈiaˈyoˈ na jeeⁿ ya chaˈtso nmeiⁿˈ? Candyeˈyoˈ nntsjo̱o̱ na mayuuˈcheⁿ tixocaˈndiinaˈ cwii tsjo̱ˈ nacjooˈ xˈiaaˈnaˈ. Nntyuiiˈñˈeⁿ lˈaameiⁿˈ. 	 Himahleh aman tuh a kiang uah, Hiai tengteng na mu umaw? chihtaktakin ka hon hilh ahi, hihchiplouh a suang kichiang himhim hiai ah a omkei ding, a chi a, a dawng a.


Luaa waa na maˈmo̱ⁿnaˈ na candyaˈ nˈo̱o̱ⁿya Tyˈo̱o̱tsˈom na cwilaˈcanda̱a̱ya ñˈoom na tqueeⁿ na matsa̱ˈntjoom, ndoˈ joonaˈ nchii cwii na xocanda̱a̱ nlaˈcanda̱a̱ˈndyo̱, 	 Pathian i itna tuh hiah ahi, a thupiakte i zuihna; a thupiakte tuh a haksa ngal keia.


Quia joˈ nnˈaⁿ na cwilaˈjomndye ñˈoom na mañequiaa Juan, tyquieˈcañomna Jesús. Tyolaˈncjooˈndyena, jluena: —¿Chiuu na jâ ñequio nnˈaⁿ fariseos jndye ndiiˈ cwilaˈcwejndoˈndyô̱, sa̱a̱ nnˈaⁿ na cwilaˈjomndye ñˈeⁿndyuˈ tiquilaˈcwejndoˈndyena? 	 Huchih laiin Johan nungjuite a kiangah a hongpai ua, Bangdia kou leh Pharisaiten an ngawl gige a, na nungjuiten ngawl lou uh ahia? a chi ua.


Jnda̱ na jluiˈ Jesús joˈ joˈ ñˈeⁿ nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê, tyˈena, teinomna tsˈo̱ndaa Galilea. Sa̱a̱ ticalˈue tsˈoom na nliu nnˈaⁿ na joˈ wjaⁿ. 	 Huan, huaia kipan a pai khia ua; Galili gam a pai kan ua, kuamah theih a deih kei.


Ee lˈue tsˈoom na ñecwii xjeⁿ calaˈtˈmaaⁿˈndye nnˈaⁿ ja na cwiluiindyo̱ Jnaaⁿ, chaˈxjeⁿ cwilaˈtˈmaaⁿˈndyena jom. Sa̱a̱ meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na tiñeˈcatseitˈmaaⁿˈñe ja na cwiluiindyo̱ Jnaaⁿ meiⁿ Tsotya̱ya ticatseitˈmaaⁿˈñe tsaⁿˈñeeⁿ. 	 mi tengtengin Pa zahna apiak bang un, Tapa leng zahna a piakna dingun. Kuapeuhmah Tapa zah lou ten jaw, Pa a sawlpa leng a zah kei uhi.


Ndoˈ ja nlcaaⁿˈa nnom Tsotya̱ya na nñequiaaⁿ cwiicheⁿ na nnteijndeii ˈo, nquii Espíritu na cwiluiiñe na mayuuˈ na ñequiiˈcheⁿ nncˈoomñe ñˈeⁿndyoˈ. 	 Huan, Pa ka ngen dia, aman Khamuanpa dang a honpe ding, khantawna na kiang ua om dingin; huai tuh thutak Kha ahi;


Yocheⁿ na tyomˈaaⁿ xqueⁿ sjo̱ Sinaí jluena nnom Aarón: “Catsaˈ ˈnaⁿ na nlatˈmaaⁿˈndyo̱ na nncˈoojndyeenaˈ jo nda̱a̱ya na nntsaalcwa̱a̱ˈa Egipto ee ticaliuuya ljoˈ tjom Moisés tsˈaⁿ na tjeiˈ jaa joˈ joˈ.” 	 I makai dingin pathiante honbawlsakin; Aigupta gam akipan a honpi khepa hiai Mosi lah, a tanchin ka thei nawnta kei ua, chiin, a lungtang uh Aigupta gam lam ah a nga nawnta a.


Cateijndeiˈ na ticjaachuunaˈ jâ na nlˈaayâ yuu na ticatsa̱ˈntjomnaˈ. Ndoˈ catseicandyaandyuˈ jâ cantyja ˈnaaⁿˈ juu natia. Ee chaˈwaa na yo na cwii wjaanaˈ ˈu cwiluiindyuˈ na matsa̱ˈntjomˈ, ndoˈ cwiluiindyuˈ najnduˈ, ndoˈ tseixmaⁿˈ na catseitˈmaaⁿˈñenaˈ ˈu. Amén. 	 Khemn ah honpilut kenla, gilou lakah honhu jaw in. chiin.


Sa̱a̱ jo̱jndya̱a̱ya Jerusalén, ee jo̱nˈo̱ⁿya cwii na nnteijndeiinaˈ nnˈaⁿya nnˈaⁿ judíos na cwilaˈyuˈ na mˈaⁿ joˈ joˈ. 	 Tuin bel, mi siangthoute nasem dingin Jerusalem khua ah ka hoh tadih dinga.


Ee quia na nluiˈ ñeˈquioomˈ ndoˈ xeⁿ jnda̱ teijmeiⁿˈya, nlcaaⁿ tscojnda̱a̱ ndoˈ mati ljaaˈ ˈnaaⁿˈnaˈ cwiquiaa, mana cwintycwii na jeeⁿ neiⁿncooˈnaˈ. Maluaaˈ matseijomnaˈ cwii tsaⁿtya, cwintycwiiñê naquiiˈ chaˈtso tsˈiaaⁿ ˈnaaⁿˈaⁿ. 	 Ni a hongsuaka huihlum tak a hongnunin loupa tuh a vuaisaka; huai pak tuh a kia a; a omdan hoih tuh a mangthang hi; huchibang maha mihau tuh a paina a vuai ding ahi ngala.


Ndoˈ Cornelio quia na jnda̱ tja ángel na seineiⁿ ñˈeⁿñê tcwaaⁿ we mosoomˈm ndoˈ cwii sondaro. Sondaroˈñeeⁿ matseitˈmaaⁿˈñê Tyˈo̱o̱tsˈom ndoˈ mandiˈntjoom nnom Cornelio. 	 Huan, angel a houpihpa a pai takin, Korneliain a sikhate laka mi nih leh a nek bawl gigete laka Pathian limsak sepaih khat a sam a,


Nnˈaⁿ njoomnancue nncˈoochona chaˈtsoti na ya na laˈxmaⁿna ndoˈ nlaˈtˈmaaⁿˈndyena nnˈaⁿ na mˈaⁿ joˈ joˈ. 	 Huan amau tuh namte thupina leh zahtakhuaina huai ah hontawi lut ding ua:Huan bangchimahin huailaiah tuh thil nin hiam, ahihkeileh kihhuai leh juau bawl himhim leng a lut kei ding hi. Himahleh Belamnou hinna laibua mingelhte kia a lut ding uhi.


Tiñequiaandyuˈ na ticueeˈ nˈom nnˈaⁿ ˈu cweˈ ee na titquiendyuˈ. Cantyja na matseineiⁿˈ, catseixmaⁿˈ cwii na mˈmo̱ⁿnaˈ nda̱a̱ nnˈaⁿ na cwilaˈyuˈ chiuu na nncˈoomˈaⁿna, ndoˈ mati cantyja chiuu na wjaamˈaaⁿndyuˈ nda̱a̱ nnˈaⁿ, ndoˈ cantyja na mˈaaⁿˈ na wiˈ tsˈomˈ joona, ndoˈ cantyja na matseiˈyuˈyaˈ tsˈomˈ ñˈeⁿ Tyˈo̱o̱tsˈom, ndoˈ cantyja na ljuˈ nquiu nnˈaⁿ cantyja ˈnaⁿˈ. 	 Na naupanna kuamahin sit kei hen; thugen lam ah, tatdan lamah, itna lamah, siangthouna lam ah gingtute zuih ding hizaw in.


Juu tsˈiaaⁿ na mañequiaa tsˈaⁿ ñˈoom na maˈmo̱ⁿ Tyˈo̱o̱tsˈom naquiiˈ tsˈoom, matsonaˈ na joo nnˈaⁿ na cwiñequiaa ñˈoom cˈomna xjeⁿ ˈnaaⁿˈ xˈiaana na tjom cwiñequiana ñˈoom. 	 Thugenmite khate thugenmite thu thuin a om uh ahi;


Ticwintqueⁿˈyoˈ na ñequiiˈcheⁿ cwilaneiⁿˈyoˈ nnom Tyˈo̱o̱tsˈom. Cˈoomˈya nˈomˈyoˈ na cwilˈaˈyoˈ na ljoˈ. Ndoˈ ñequiiˈcheⁿ quiaˈyoˈ na quianlˈuaaⁿˈaⁿ. 	 Thum ngitnget unla, huaiah tuh kipahthu gen kawmin limsak un.


Sa̱a̱ jeˈ matsjo̱o̱ cˈomˈtˈmaaⁿˈndyoˈ nˈomˈyoˈ ee meiⁿcwiindyo̱ xocwja̱a̱ya macanda̱ nquii wˈaandaa nntsuunaˈ. 	 Himahleh, tunah leng khamuangtaka om dingin kon hasuan ahi; na lak uah kuamahin henna na mangsak kei ding uh, long jaw a mangthang ding.


Tueeˈ xuee na cwiwityeⁿ ncuee na cwicwaˈ nnˈaⁿ tyooˈ na tjaa ndaaljoˈ tjaquieeˈ. Jâ nnˈaⁿ na cwilajomndyô̱ ñˈeⁿ Jesús jlaˈcandyooˈndyô̱ na mˈaaⁿ, lˈuuyâ: —¿Yuu lˈue tsˈomˈ na nntsalajndaaˈndyô̱ cantyja ˈnaaⁿˈ xuee pascua na nleiñˈoomˈ na nlquiˈ catsmaⁿ? 	 Huan, Tanghou Silngou hellouh ni, ni masapen in nungjuite tuh Jesu kiang ah a hong ua, Paikan Ankuanglui nekna ding in koi ah ahia hon bawlsak le ung na ut? a chi ua.


Mañejuu xjeⁿ na tquiaa Tyˈo̱o̱tsˈom na taˈndoˈ xco Cristo tquiaaⁿ na ˈo tandoˈyoˈ meiiⁿ na jo nnoom tyolaˈxmaⁿˈyoˈ lˈoo ncˈe natia ñequio jnaⁿ na ñejlaˈxmaⁿˈyoˈ, 	 Nou leng na tatlekna uleh na khelhnate uh jiaka si na hih lai un a honhihhinga;


Tˈo̱ Jesús nda̱a̱na, matsoom: —Xeⁿ na mayuuˈcheⁿ Tyˈo̱o̱tsˈom cwiluiiñê tsotyeˈyoˈ, quia joˈ mati nncˈomˈyoˈ na jnda nquiuˈyoˈ ja ee jnaaⁿya na mˈaaⁿ ndoˈ jndyo̱o̱ya na mˈaⁿˈyoˈ. Nchii jndyo̱o̱ cantyja ˈnaⁿ nnco̱, nqueⁿ jñoom ja. 	 Jesun a, kiang uah, Pathian na Pa uh hita leh, nou kei non itta ding uh; Pathian apan hong pawt leh a kianga kipana hongpai ka hi ngala; keimah thua hong leng ka hi sam kei, aman a honsawl jaw ahi.


Quia joˈ tjameintyjeeˈ Jesús, sa̱ˈntjoom na quioñˈomna tsaⁿˈñeeⁿ na mˈaaⁿ. Quia tueeˈcañoom tsaⁿˈñeeⁿ, taxˈeeⁿ nnom, matsoom: 	 Huchiin, Jesu a dinga, a kianga honpi dingin thu a pia a;


Ñequio na xcweeˈ tsˈomˈ queⁿndyuˈ naquiiˈ ñˈoommeiⁿˈ, cha jo nda̱a̱ chaˈtsondye nnˈaⁿ nleitquiooˈ na xcweti wjaamˈaaⁿˈ. 	 Mi teng teng kiang a na phattuamna a lat theihna dingin huaithilte ah thanuam inla, huaite ah kizang zou in.Nangmah leh na thuhilh ah pilvang inla; huai thilte hihin om gige in; huchibang hih in nang mah leh na thuzate na hondam ding hi.


’Tsˈaⁿ na mandii ñˈoom na cwiñeˈquiaˈyoˈ, mañˈoomya joˈ mañeeⁿ. Sa̱a̱ ˈñeeⁿ na ntsˈo̱o̱ ˈo, maja machˈee tsaⁿˈñeeⁿ na ntsˈo̱o̱ⁿ. Ndoˈ ˈñeeⁿ na ntsˈo̱o̱ ja, nquii na jñom ja machˈee tsaⁿˈñeeⁿ na ntsˈo̱o̱ⁿ. 	 Kuapeuh na thu uh ngai khia, keimah thungaikhia ahi a; kuapeuh nou hodeih lou tuh, kei hondeih lou ahi a; kuapeuh nou honngai lou tuh kei honngai lou ahi a, kuapeuh kei honngai lou tuh, honsawlpa ngai lou ahi, a chi.


mati ˈo ñetˈomˈyoˈ naquiiˈ natiameiⁿˈ, ñesantyjo̱ˈyoˈ ndoˈ ñelˈaˈyoˈ ljoˈ na cwilˈa nnˈaⁿ tsjoomnancuewaa, chaˈxjeⁿ na lˈue tsˈom juu espíritu na waa najndeii na mˈaaⁿ naquiiˈ jndye na maleichuu xjeⁿ ˈnaaⁿˈnaˈ nnˈaⁿ na tiñeˈcalˈa chiuu na lˈue tsˈom Tyˈo̱o̱tsˈom. 	 Huaite ah, tumalamin hiai khoveldan bangin na naom ua, huihkhuaa thuneihna lal, tua thumanglou tate sunga sem lelpa kha dan bangin.


Sa̱a̱ ñˈoom na mayuuˈcheⁿ, macaⁿnaˈ na tjoomˈ cˈo̱o̱ⁿya cantyja ˈnaaⁿ ñˈoom na jnda̱ toˈño̱o̱ⁿya. 	 I hongtunna, i ngah chiangchiang uah muanhuaiin kip peuhmah ni uh.


Tˈo̱ Jesús nda̱a̱yâ, tsoom: —Calˈaˈyoˈ cwenta na tjaa ˈñeeⁿ nnquiuˈnnˈaⁿ ˈo cantyja ˈnaaⁿ ñˈoommeiⁿˈ. 	 Huan, Jesu'n a dawng a, a kiang uah, Kuamah in a hon khemzohlouhna ding un pilvang un.


Seincueⁿ jnaaⁿ na cweˈ jndyee. Tyochjoo juu. Seityjooñê liaa juu, chii tqueeⁿ juu tsˈom ˈnaⁿ na quicanjom na cwicwaˈ quiooˈ. Ee ticwanaaⁿ lˈaa yuu na cweˈ cwiquieya nnˈaⁿ. 	 Huan, a ta masain pasal a nei khe ta a; huan, puanin a tuama, khualbuka a tak louh jiak un gan an piakna ah a sial hi.


Quia joˈ seixuaⁿ, tsoom: “Tsotya̱ya, Abraham, cˈoomˈ na wiˈ tsˈomˈ ja. Cajñomˈ Lázaro na canchjeeñê nomtsˈo̱o̱ⁿ naquiiˈ ndaatioo cha nntseicanaⁿˈaⁿ tsaya. Ee jeeⁿ tˈmaⁿ wiˈ matjo̱ⁿya naquiiˈ chomwaa.” 	 Huan, a kikou a, Pa Abraham, ka tungah zahngai inla, Lazar hon sawl in, a khut zungmuk tui ah diah henla, ka lei hihvotna din; hiai mei kuangah ka gim mahmah ahi, a chi a.


tqueeⁿ juu na tˈmaⁿti cwiluiiñe nchiiti chaˈtso na cwiluiitquiendye ndoˈ mati jo nda̱a̱ chaˈtso na cwitsa̱ˈntjom na mˈaⁿ cañoomˈluee ñequio chaˈtso na waa najnda̱. Juu cwiluiitˈmaⁿñeti jo nda̱a̱ chaˈtso na mˈaⁿ jeˈ ndoˈ mati ˈio cha. 	 Lalnate, thuneihnate, thilhihtheihnate, vaihawmna tengteng tung leh tu khovel kia hilou-a khovel hongtung ding nangawna minsak chiteng tung tham peka a koih laia a sepzoh chih bang.


Ndoˈ tsjo̱o̱ya nnom tsaⁿˈñeeⁿ: —ˈU ta, mantyjiˈ. Ndoˈ jom tsoom no̱o̱ⁿ: —Nmeiiⁿ joo nnˈaⁿ na jnda̱ jnaⁿndye nawiˈ tˈmaⁿ na teiˈnom. Jnda̱ jlaˈyuˈtyeⁿna ñˈeⁿ nqueⁿ na jñoom Catsmaⁿ na seiljoomˈm nˈomna ñequio nioomˈm. Joˈ na cweeˈna liaa canchiiˈ. 	 Huan ken a kingah, Ka Toupa, nang na thei hi, ka chi a. Huan aman ka kiangah, Hiaite gimthuakna thupi akipan hongpai ahi uh, huan a puan thupi uh sawpin, Belamnou sisanin ahih ngou uhi.


Jnda̱ na tso Marta na luaaˈ, quia joˈ tjaaⁿ, tjacwaaⁿ tyjeeⁿ María. Ñemaaⁿˈ matsoom nnom tsaⁿˈñeeⁿ: —Jnda̱ tyjeeˈ nquii Maestro ndoˈ maqueeⁿˈñê ˈu. 	 Huan huai thu a gen khit takin a kuana, a sanggamnu Mari tuh a sim sapa, Sinsakpa hiaiah a om a, nang honsam hi, a chi a.


Quia joˈ tsotyeeⁿcheⁿ nda̱a̱na: —Nndyeˈyoˈ nntsjo̱o̱ quia na nncueˈntyjo̱ xuee na nncuˈxeⁿ Tyˈo̱o̱tsˈom nnˈaⁿ, nlcoˈwiˈtinaˈ nnˈaⁿ tsjoomˈñeeⁿ, nchiiti nnˈaⁿ tsjoom Sodoma. 	 Ka honhilh ahi, huai ni chiangin huai khuate thuak sangin Sodom kho thuak ding adan a om zo ding,


Quia joˈ jluiˈna tsjoomˈñeeⁿ. Tjachom joona nndyooˈ tsjoom Betania. Seintyjo̱o̱ⁿ lˈo̱o̱ⁿ nacjoona, tioˈnaaⁿñê joona. 	 Huan, Bethani phain a mau a pi khia a; huan, a ban a jak a, a vualjawl a,


Tso Agripa nnom Festo: —Nnda̱a̱ na nndyaañe tsaⁿmˈaaⁿˈ xeⁿ nchii na tcaaⁿ na nncuˈxeⁿ nquii tsaⁿmaⁿtsˈiaaⁿ tˈmaⁿ tsjoom Roma jom. 	 Huan, Agrippain, Festa kiangah, hiai min Kaisar kianga tut ding na nachi keileh, pawt mai ding hiven, a chi a.


Sa̱a̱ capeitaⁿ seiyoomˈm ñˈoom na tso tsˈaⁿ na maleiñˈoom wˈaandaa ñequio tsˈaⁿ na ˈnaaⁿˈ juunaˈ. Ñˈoom na tso Pablo tîcatseiñˈoomˈñê. 	 Himahleh, sepaih zaheutuin Paula thugen sangin longpu leh long neipa thu a ging jawa.


Ee juu na laxmaaⁿya na cwiwiˈndaaˈnaˈ, quia na jnda̱ tcweenaˈ juu na tijoom cwiˈndaaˈ ndoˈ juu seiiˈa na jaaweˈnaˈ quia na jnda̱ tcweenaˈ na tijoom cueˈ, xjeⁿˈñeeⁿ nntseicanda̱a̱ˈñenaˈ ñˈoomˈ Tyˈo̱o̱tsˈom na teiljeii na matsonaˈ: “Jnda̱ seityuiiˈ Tyˈo̱o̱tsˈom najndeii na machˈee na cwiwje nnˈaⁿ. 	 Huchia, hiai muattheiin muatheihlouhna a silha, hiai sithein sihtheihlouhna a silh hun chiangin, huai hun ngeingeiin, zohnain sihnaa valh zouta, chih thugelh a hong tung ding.


ˈÑeeⁿ juu na ticueeˈ tsˈom ja, meiⁿ ticoˈñom ñˈoom na mañequiaya, waa cwii na nncuˈxeⁿnaˈ tsaⁿˈñeeⁿ. Ee xuee na macanda̱ majooti ñˈoom na jnda̱ seina̱ⁿya, joonaˈ nntuˈxeⁿnaˈ jom. 	 Kuapeuh kei hondeih lou a, ka thu gente pom louin, siamlouh tangsak khat a nei ahi, ka thu gen, huai thu mahmahin, ni tawpni chiah amah siamlouh a tang sak ding hi.


Ndoˈ María jeeⁿ tyoqueeⁿ cwenta chaˈtso na tuii. Wjaawa, wjaacue na tyotseitioom. 	 Mariin bel thugen tengteng a lungtangin a ngaihtuah a, a vom gige a.


Ee teiyo teiljeii ñˈoomˈ Tyˈo̱o̱tsˈom na matsonaˈ: “Ncˈe na ja cwiluiindyo̱ na ljuˈ tsˈo̱o̱ⁿya, mati ˈo cˈomˈyoˈ na ljuˈ nˈomˈyoˈ.” 	 Noute na siangthou ding uh ahi, kei ka siangthou ngala, chih gelh ahi.


Quia joˈ xeⁿ xonda̱a̱ nlˈaˈyoˈ meiⁿ ñechjoowiˈ luaaˈ, cweˈ tsˈiaaⁿˈ na jeeⁿ jndye cwilatiuuˈyoˈ cantyja ˈnaaⁿ ntˈomcheⁿ na majndeiiticheⁿ joˈ xonda̱a̱ nlˈaˈyoˈ. 	 Hiai lel leng hih theiloute bangin, bang dia thil dang lunghimoh nak na hi ua?


Sa̱a̱ tiñeˈcwii nnom ˈnaⁿ na cwileilˈueeˈndye nnˈaⁿ na cwilˈa tsˈiaaⁿ nacjooˈ tsiaⁿtsjo̱ˈñeeⁿ. Ee tsˈaⁿ na xcweeˈya tsˈom na mandiˈntjom nnom Tyˈo̱o̱tsˈom, matseijomnaˈ tsˈiaaⁿ na machˈeeⁿ chaˈcwijom cwii wˈaa na cwiluiinaˈ ñˈeⁿ sˈom cajaⁿ, oo ñˈeⁿ sˈom xuee, oo ñˈeⁿ ljo̱ˈ na jeeⁿ jnda. Sa̱a̱ tsˈaⁿ na tixcweeˈ tsˈom na mandiˈntjom nnom Tyˈo̱o̱tsˈom, matseijomnaˈ tsˈiaaⁿ na machˈeeⁿ chaˈcwijom cwii wˈaa na cwiluiinaˈ ñˈeⁿ nˈoom, oo ñˈeⁿ neiiⁿˈjnda̱, oo ñˈeⁿ nˈoomljootoˈ. 	 Huan, suangphum tuangah kuapeuhin dangkaeng in hiam, dangkain hiam, suang mantamin hiam, singin hiam, loupain hiam, buhpawl hiamin lam leh,


Ñˈeⁿ Anás, tyee na cwiluiitquieñe, ñequio Caifás, ñˈeⁿ Juan ñequio Alejandro, ndoˈ ñˈeeⁿ chaˈtsondye ntˈomcheⁿ nnˈaⁿ na nnˈaaⁿna ntyee na cwiluiitquiendye. 	 siampu lianpen Ana te, Kaiapha te, Johan te, Aleksandar te, Siampu Lianpen chia tengtengte leng Jerusalem khua ah a om khawm ua.


Ndoˈ na luaaˈ waa, jnda̱ seicanda̱a̱ˈndyo̱ na mañequia ñˈoom naya na macwjiˈnˈmaaⁿñe Cristo nnˈaⁿ, tyotsˈaa na ljoˈ Jerusalén ñequio chaˈtso ntyja hasta tueˈñoomnaˈ ndyuaa Ilírico. 	 Chiamtehna te leh thillamdang te thilhihtheihna ah, Kha Siangthou thilhihtheihnaah Jerusalem khua leh a kim gam akipanin, Illirikam gam phain, Kris Tanchin Hoih gam chihah ka hilh kimta; keimah honzanga a thilhih tuh huchitel ahi.


Ee chaˈtsondye naⁿˈñeeⁿ tyˈentyjo̱na. Tacwaxua ndyueena, tyoluena: —Calacueˈyoˈ jom. 	 Mi tengtengin, hihmangthang un, chia kikouin, a jui huthut ngal ua.


Quia joˈ sˈo̱o̱ lueena nnom tsotye yuˈndaa na cwitaxˈeena chiuu lˈue tsˈoom na njndyu jnaaⁿ. 	 Huan, a pa kiangah chiamtehnate bawlin, A min din bang sa lehang na deih a? a chi ua.


Nndiˈ nntsjo̱o̱, taxocaluiˈ joˈ joˈ hasta na jnda̱ tiomˈnchaaˈndyuˈ. 	 Ka honhilh ahi, paihsasan khat nangawn na piak kim masiah, huai akipan na pawt kei hilhial ding, a chi a.


Meiⁿ tîcjo̱ Jerusalén na ntyˈia apóstoles na teijndye xuee jñom Cristo joona ñequio ñˈoom naya ˈnaaⁿˈaⁿ cwitjo̱o̱cheⁿ na tjaaˈñê ja tsˈiaaⁿˈñeeⁿ. Tjo̱jndya̱a̱ ndyuaa Arabia, ndoˈ jnda̱ joˈ tua̱nndaˈa Damasco. 	 Sawltak ka hih maa sawltak na nahisate kiangah Jerusalem khuaa vahohtou tuan louin, Arabia gamah ka pai mang pah ngal jaw a; huan, Damaska khua ah ka kik nawnta hi.


Ja Juan matseicwano̱ⁿ ñˈoommeiiⁿ nda̱a̱ˈ ˈo na cwiluiindyoˈ ntquieeˈ ntmaaⁿˈ nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ na mˈaⁿˈyoˈ ndyuaa Asia. Catoˈñoomˈyoˈ naya na matseixmaaⁿ ñequio juu na tjañomtiuu na mañequiaaⁿ quiiˈ tsˈom tsˈaⁿ. Nqueⁿ na mˈaaⁿ ndoˈ mˈaaⁿñê ndoˈ tyomˈaaⁿ cwitjo̱o̱cheⁿ na nncuaa tsjoomnancue ndoˈ nncwjeeˈnnaaⁿˈaⁿ ndoˈ mati cantyja ˈnaaⁿ ntquieeˈ Espíritu na mˈaⁿna jo nnom tio na wacatyeeⁿ. 	 Johanin Asia gama om saptuam sagihte kiangah: Hehpihna leh lemna na kiang ua om hen: Amah omlel leh, omsa leh, hongpai ngei dingpa akipan; leh a laltutphah maa om Kha sagihte akipanain,


Jnda̱a̱ chaˈna ñeeⁿ xueendyo na seineiiⁿ ñˈoommeiⁿˈ, tjawaaⁿ cwii ta na nntseineiiⁿ nnom Tyˈo̱o̱tsˈom. Tjañˈoom Pedro ñequio Juan ñˈeⁿ Jacobo. 	 Huan, hichi ahi a, huai thugen nung ni giat hiam khawngin, Jesun Peter, Johan leh Jakob a pi a, thum dingin tangah a hohtou a.


ˈO laxmaⁿˈyoˈ cantyja ˈnaaⁿˈ tsotyeˈyoˈ, juu tsaⁿjndii. Yuu na lˈue tsˈom jom, joˈ ñeˈcalacanda̱a̱ˈndyoˈ. Jom cwiluiiñê na matseicwjeⁿ nnˈaⁿ cantyjati xjeⁿ na tuii tsjoomnancue. Jom tjaaˈnaⁿ ñˈoom na mayuuˈ catseixmaaⁿ, ee tjaaˈnaⁿ ñˈoom na mayuuˈ naquiiˈ tsˈoom. Quia matseineiiⁿ cantu, matseineiiⁿ cantyjati na matseixmaaⁿ, cweˈ ncˈe tsaⁿcantu jom, ndoˈ cwiluiiñê tsotye chaˈtso ñˈoom na cantu. 	 Nou jaw na pa uh diabol kianga pawt na hi ua, na pa uh duhgawlna hih na ut uhi. Amah jaw a tunga kipan tualthat ahi, thutak ah a om kei, a sunga thutak himhim a om louh jiakin. Juau thu a genin amaha ngei a gen ahi; juauthei ahi ngala, juaupa leng ahi.


Ee tyotso Moisés nda̱a̱ welooya na ñetˈom teiyo: “Nquii Ta Tyˈo̱o̱tsˈom njñoom cwii nnˈaⁿˈyoˈ na mˈaⁿˈyoˈ na nñequiaa ñˈoomˈm chaˈxjeⁿ na jñoom ja. Queⁿˈyoˈ cwenta chaˈtso ñˈoom na nntseineiⁿ tsaⁿˈñeeⁿ nda̱a̱ˈyoˈ. 	 Mosi ngeiin, Toupa Pathianin keimah a honbawl bangin na unaute lakah jawlnei khat a honbawlsak ding; aman thu tengteng na kiang ua a gen peuh na ngaihkhiak sak ding uh;


Xcwe na matseiñˈeeⁿˈñenaˈ joona na cwicatyuena, ndoˈ teitquiooˈndye we nnˈaⁿ nacañoomna na jeeⁿ canchiiˈ, caxuee liaa. 	 Huan, hichi ahia, tua jiaka a mangbat laiun, ngai in, mi nih puan mileng thei silh a kiangah a hongding ua;


Tso Jesús nda̱a̱yâ: —Ndoˈ ˈo jeˈ, ¿ˈñeeⁿ cwinduˈyoˈ na cwiluiindyo̱? 	 Aman tuh a kiang uah, A hihleh, nou kua ahi non chi ua? a chi a.


Ndoˈ quia na jnda̱ teinom cwantindyo xuee na tyomˈaaⁿ tsjoomˈñeeⁿ jlueeⁿˈeⁿ joˈ joˈ. Tcuu tcuu tyomanoom ndyuaa Galacia ñequio ndyuaa Frigia, ndoˈ ñˈoom na tyoñequiaaⁿ, tquiaanaˈ na tyˈenajnda̱ti chaˈtsondye nnˈaⁿ na cwilaˈyuˈ. 	 Huan, huaia sawt ngial a om nungin a pai nawna, nungjuite tengteng hihkipin Galatia gam leh Phrigia gam a tawnsuak vek hi.


Quia joˈ cwiicheⁿ cwii ndiiˈ jlaˈjndaaˈndyena na nntˈuena jom, sa̱a̱ tîcanda̱a̱ lˈana, tjaaⁿ. 	 Huchiin, amah mat a tum nawn ua, himahleh a khut ua kipan a suaktata.


Ee ja na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee jndyo̱calˈua̱ ndoˈ jndyo̱cwjiˈnˈmaaⁿndyo̱ nnˈaⁿ na cwitsuundye añmaaⁿ. 	 Mangthangte zonga hotdam dingin Mihing Tapa a hongpai, ahi him hi, a chi a.


Ndoˈ chaˈtsondye nnˈaⁿ na tooˈndye naquiiˈ watsˈom tyontyˈiaana na tyojaacaⁿ ndoˈ tyotseitˈmaaⁿˈñê Tyˈo̱o̱tsˈom. 	 Huan, khea a pai leh Pathian a phat mi tengtengin a mu ua;


Tjaquieeˈ Jesús naquiiˈ tsjoom Jerusalén. Tjaaⁿ watsˈom tˈmaⁿ. Ndoˈ quia jnda̱ ntyˈiaaⁿˈaⁿ ndiocheⁿ naquiiˈ watsˈom quia joˈ tjalcweeⁿˈeⁿ Betania ñˈeⁿ nnˈaⁿ na canchooˈwendye ee na jnda̱ tmaaⁿ. 	 Huan, Jerusalem khuaa Pathian biakin ah a valut a; huan, bangkim a et velvel khitin nitaklam leng a honghita a, a pawt a, sawm leh nihte toh Bethani ah a hohta ua.


Tˈo̱ Simón nnoom, matso: —Ta, mˈaaⁿcˈeendyo̱ na nncjo̱ wˈaancjo ñˈeⁿndyuˈ. Ndoˈ tintsˈaa meiiⁿ na nncˈio̱ ñˈeⁿndyuˈ. 	 Huan, aman, a kiangah, Toupa, na kiangah suangkulh ah leh sihna ah leng pai sam ngap ka hi, a chi a.


Cweˈ joˈ na seiljeiya ñˈoomˈñeeⁿ na seicwano̱ⁿya na mˈaⁿˈyoˈ ee tiñeˈcjo̱ntyˈia ˈo na nlˈaˈyoˈ na chjooˈ tsˈo̱o̱ⁿ ee matsonaˈ na ˈo nñequiaˈyoˈ na neiⁿya. 	 Huchiin, huai mahmah ka gelh ahi, huchilou injaw, ka hongin ka kipahna dingte lakah lungkhamna ka mu zo kha dinga; ka kipahna jaw na vek ua kipahna ahih ka hon gintak sak chiat ngala.


Ndoˈ nnˈaⁿ na nchii judíos nlaˈcantyjaaˈ nˈomna jom. 	 Amah min ah Jentelten lametna a nga ding uh, chia a gen a hongtun theihna dingin.


Nnom cwii cwii tsˈaⁿ na waa na matseixmaⁿ na nntseitˈmaaⁿˈndyuˈ juu, catsaˈ naljoˈ ñˈeⁿñe. Quia macaⁿnaˈ na nntiomˈyoˈ nda̱a̱ naⁿmaⁿnˈiaaⁿ, catiomˈyoˈ, chaˈna tsˈiaaⁿ nnom tyuaa. Calaˈcanda̱ˈyoˈ nnom ljeii na cwiqueⁿ naⁿmaⁿnˈiaaⁿ, ndoˈ calaˈtˈmaaⁿˈndyoˈ chaˈtsondye joona na matsonaˈ na calaˈtˈmaaⁿˈndyoˈ. 	 Mi tengteng kiangah piak ding peuhmah pia un; leiman piakna dingpa kiangah leiman pia unla, siah liauna dingpa kiangah siah liau unla; kihtak dingpa leng kihta unla; zahtak dingpa leng zahtak un.


Ee maxjeⁿ majndaaˈya na nquii na cwiluiiñe na matsa̱ˈntjom jaa, tuiiñe tsjaaⁿ tmaaⁿˈ Judá, ndoˈ quia seineiⁿ Moisés cantyja ˈnaaⁿˈ tsˈiaaⁿ ntyee, ticwjaaˈñê ñˈoom cantyja ˈnaaⁿ nnˈaⁿ tmaaⁿˈñeeⁿ. 	 I Toupa lah Juda nam lak a hong suak ahi chih a kichian ngal a: Huai nam thu ah tuh Mosi in siampu te lam thu bangmah a gen kei hi.


Quia joˈ tyˈelcweeˈna Jerusalén na ñetˈomna ta na jndyu Olivos. Juu taˈñeeⁿ tquia mˈaaⁿnaˈ ñequio tsjoom Jerusalén chaˈna tquia na wanaaⁿ na nntseicaañe tsˈaⁿ judío xuee na cwitaˈjndyeena. 	 Huan, Olive tang a chih ua kipat Jerusalem khua ah a kik nawnta uh hi; huai tang tuh Jerusalem kho kiang ahi a, Khawlni a hohna hun lel ahi.


Sa̱a̱ matsoom nda̱a̱yâ: —Ja mañˈo̱ⁿ cwii na nlcwaaˈa na ˈo ticaliuˈyoˈ. 	 Himahleh, aman, a kiang uah, An na theih louh uh nek ding ka nei, a chi a.


’Ee tjaaˈnaⁿ tsˈaⁿ na jnda̱ tjawa cañoomˈluee cha nnda̱a̱ nntseicandii nnˈaⁿ chiuu macaⁿnaˈ na calˈana na nlcoˈxcwenaˈ ntyjii Tyˈo̱o̱tsˈom ñˈeⁿndyena. Macanda̱ ja na cwiluiindyo̱ tsˈaⁿ na jnaaⁿya cañoomˈluee ntyjiiya. 	 Van ah kuamah a kah ngei kei a, van akipana hongsukpa kia loungal, Mihing Tapa vana ompa tuh.


Ndoˈ quia jndye nnˈaⁿ Israel na luaaˈ, jeeⁿ seiˈndaaˈnaˈ nquiuna. Jluena nnom Pedro ñequio nda̱a̱ ntˈomcheⁿ apóstoles: —ˈO nnˈaaⁿya, ¿chiuu macaⁿnaˈ na calˈaayâ? 	 Huan, huai thu a jak un a lungtang ua sut bang a honghita ua, Peter leh sawltak dangte kiangah, Unaute aw, bangchibangin ka hihta ding ua? a chi ua.


Ncˈe na manquiuˈyoˈ na macwjiˈnˈmaaⁿñê ˈo, tˈmaⁿ cwiquioo na neiⁿˈyoˈ, meiiⁿ machˈeenaˈ maniom jndye nnom nawiˈ na cwiwinomˈyoˈ jeˈ. Sa̱a̱ tiyo macaⁿnaˈ na nntjomˈyoˈ nmeiⁿˈ, ntyja nncwinomnaˈ. 	 Huaiah nakpi takin na kipak uhi, tuin (a kiphatmoh leh) khemna chiteng jiakin lungkham tadih mahle uchin;


Tsoti Jesús no̱o̱ⁿ: —ˈU Juan, catseiljeiˈ ñˈoommeiiⁿ, catseicwanomˈ joonaˈ na mˈaaⁿ ángel na machˈee cwenta tmaaⁿˈ nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ na mˈaⁿ tsjoom Éfeso. Catsuˈ: “Nmeiiⁿ ñˈoom na matseina̱ⁿ nnco̱ na tooˈndye ntquieeˈ cancjuu tsˈo̱o̱ ntyjaya. Ja mˈaaⁿya quiiˈntaaⁿ ntquieeˈ xjo sˈom cajaⁿ na cwicañjoomˈ nlca: 	 Ephesa khua saptuamte angel kiangah hichi bangin gelh in: A khut taklama aksi sagih tawi dangkaeng tuikuang koihna sagih laia vial vakpan hiah thite a chi hi:


Ncˈe na luaaˈ waa, lˈaayâ tyˈoo nnom Tito na catseicanda̱a̱ˈñê tsˈiaaⁿ nayawaañe na to̱ˈjñeeⁿ quiiˈntaaⁿˈyoˈ na cwilaˈtjomˈyoˈ sˈomˈñeeⁿ. 	 Huchiin, tumaa a patsa, hiai hehpihna leng noumaua hihkim nalai dingin Tita ka ngen hialta ua.


Cˈoomˈ nˈomˈyoˈ na nchii quiiˈntaaⁿˈ ˈo jnaⁿjndyee ñˈoomˈ Tyˈo̱o̱tsˈom, meiⁿ nchii macanda̱ ñencjoˈyoˈ na jnda̱ toˈñoomˈyoˈ juunaˈ. 	 Bang ahia? Pathian thu noumau laka pawt ahi maw? Ahihkeileh, noumau kiang kia a hongtung ahi maw?


Joo naⁿmˈaⁿˈ cwitjeiiˈndyena cantyja ˈnaaⁿˈ Cristo na cwiluiiñê xqueⁿ tmaaⁿˈ nnˈaⁿ na cwiluiindye seiiⁿˈeⁿ. Ncˈe na mateixˈeeⁿ tmaaˈⁿ nnˈaⁿ cwentaaˈaⁿˈ, ˈoonajnda̱na ndoˈ macwjaaˈñenaˈ joona cantyja ˈnaaⁿˈaⁿ chaˈxjeⁿ tjatˈuii cwii cwii nnom na tjacañjoomˈñe seiˈtsˈo ˈnaaⁿya chaˈxjeⁿ na seijndaaˈñe Tyˈo̱o̱tsˈom. 	 Lutang tuh len chinten louin a om uhi. Amah akipanin pumpi tuh a pumin a guhtuah leh thaguite a vak leh zop khawma omin, Pathian apan khanletnain a khang lian jel hi.


Quia joˈ ángel na jnda̱ ntquieeˈ tjo̱o̱ⁿˈo̱ⁿ ntu ˈnaaⁿˈaⁿ. Ndoˈ teicˈuaa na jndeii cwilaˈneiⁿ nnˈaⁿ cañoomˈluee. Cwilue: Ticwii cwii ndyuaa na ñesa̱ˈntjomndye cheⁿnquieenaˈ, jeˈ mˈaⁿnaˈ nacje ˈnaaⁿˈ Ta Tyˈo̱o̱tsˈom cwentaaya ñequio Jnaaⁿ Cristo. Jom ticantycwii cantyja na matsa̱ˈntjoom. 	 Huan angel sagihnain a pengkul a mutta a; huan van ah uh aw thupi taktakin a juita a, Khovel lalgam tuh i Toupa-a leh a Kris-a honghita a; huan ama tuh khantawnin vai a hawm ding, a chi ua.


Ndoˈ mañejuu xjeⁿˈñeeⁿ tyjeeˈcañoom cwii tsˈaⁿ, seicandii joona, matso: —Nnˈaⁿ na tiomˈyoˈ wˈaancjo, naquiiˈ watsˈom tˈmaⁿ meintyjeeˈna jeˈ. Cwitˈmo̱o̱ⁿna nda̱a̱ nnˈaⁿ. 	 Huan, mi khat a honga, a kiang uah, Ngai un, suang kulha na mi khumte un Pathian biakina dingin mi a hilh uh, ka chi! chiin a honggen a.


Tˈo̱o̱yâ nnoom, lˈuuyâ: —Tjaaˈnaⁿ na cwileiˈñˈo̱o̱ⁿyâ ñjaaⁿ, macanda̱ ñeˈom taⁿˈ tyooˈ ñequio we catscaa. 	 Huan, amau tuh a kiangah. Hiai ah tanghou phel nga leh nga nih kia i nei uh, a chi ua.


Ñˈoom na mayuuˈ ticjaaweeˈ nˈo̱o̱ⁿya quia matseiseiiⁿˈeⁿ jaa, wiˈ nquiuuya, sa̱a̱ xeⁿ cwilaˈno̱o̱ⁿˈa chiuu waa na ñecaˈmo̱o̱ⁿ nda̱a̱ya, nntantyjo̱o̱ⁿya na ya mˈaaⁿya jo nnoom. 	 Huan, sawina himhim thuaklaiin kipahhuai in a lang keia, khasiathuai takin a lang jaw hi, thuaknungin tuh huchia sawijawta omte dingin gah khamuanhuaitak, diktatna tak a suah sak jel ahi.


’Majndye nnˈaⁿ cwilue nno̱o̱ⁿ Ta, sa̱a̱ tichaˈtsondyena nncˈooquieeˈndyena cantyja na matsa̱ˈntjom Tyˈo̱o̱tsˈom. Ñequiiˈcheⁿ joo nnˈaⁿ na cwilˈa ljoˈ na lˈue tsˈom Tsotya̱ya na mˈaaⁿ cañoomˈluee, naⁿˈñeeⁿ nncˈooquieeˈndye cantyja na matsa̱ˈntjoom. 	 Toupa, Toupa, nonchi napeuh vangamah a lut kei ding uh; ka Pa vana om deihlam hihte tuh a lut ding uh


Jnda̱ na tueˈ Herodes, quia joˈ teitquiooˈñenndaˈ ángel cwentaaˈ Tyˈo̱o̱tsˈom nnom José xjeⁿ na tsoomˈm ndaa. Ndicwaⁿ mˈaⁿna ndyuaa Egipto. 	 Himahleh Herod a sih nungin, ngaiin, Toupa angel Aigupta gamah Joseph kiangah a mangin a kilaka.


Ndoˈ chaˈcwijom na nntyˈiaaˈ nnoom najnda̱ tuiinaˈ, joˈ na tsoom na xocaljooˈñe añmaaⁿˈ yuu na cwiljooˈndye añmaaⁿ nnˈaⁿ na jnda̱ tja̱ ndoˈ meiⁿ seiiˈ xocato̱o̱ˈ. 	 huchiin, huai tuh a theihkholh him jiakin Kris thohnawn ding thu a gen ahi, Misi khuaa nutsiatin a om keia, a luangin leng muat a mu sam kei hi, chiin.


Quia joˈ ljoˈyu matioˈnaaⁿñê nnˈaⁿ na cwilaˈyuˈya nˈom ñˈeⁿñê chaˈxjeⁿ seiyuˈ Abraham ñˈeⁿñê. 	 Huchiin ginnaa omte tuh ginna nei Abraham toh vualjawl sakin a om sam nak uhi.


Jnda̱ joˈ jndiiya cwiicheⁿ jndyee na teicˈuaa cañoomˈluee. Matso: —ˈO nnˈaⁿya na laˈxmaⁿˈyoˈ cwentaya, caluiˈyoˈ quiiˈntaaⁿ nnˈaⁿ tsjoomˈñeeⁿ cha tintsˈaanaˈ na mati ˈo nlaˈjomndyoˈ jnaaⁿna, ndoˈ joˈ joˈ nntjomˈyoˈ nawiˈ tˈmaⁿ na nntjoomna. 	 Huan van akipanin aw dangin, hichi banga a gen ka ja a, Ka mite, a khelhnaa na pankhak louhna ding un leh ahi na kai louhna dingun, amah akipanin hongpai khia un:


Jnda̱ na jaamaaⁿ, tyˈentyjaaˈ nnˈaⁿ na canchooˈwendye jom. Jluena: —Cajñomˈ nnˈaⁿ na cˈoona njoom nchˈu oo jo ranchoo nnˈaⁿ nmeiⁿˈ ndiocheⁿ na nlˈueena yuu nlquiena ndoˈ cha nliuna na nlcwaˈna, ee ñjaaⁿ tjaa chiuuya, tjaa ljoˈ quiom. 	 Huan, nitaklam a honghi dektaa; huan, sawm leh nihte a hongpai ua, a kiangah, khuate leh a kim gam khawnga giahna leh annektuidawn zong dingin mipite paisak tanla; tua, gamkeu muna om hi ngal hang a, a chi ua.


Sa̱a̱ Jesús nquiee ntyˈiaaⁿˈaⁿ nda̱a̱na. Tjeiiⁿˈeⁿ cwii ñˈoom na seijoomˈñe cheⁿnqueⁿ na tsjo̱ˈ na ya jom. Tsoom: —Quia joˈ ¿ljoˈ ñeˈcaˈmo̱ⁿ ljeii ˈnaaⁿˈ Tyˈo̱o̱tsˈom na mawaa na matsonaˈ?: Majuu tsjo̱ˈ na tîcwilˈueeˈndye luañeⁿ na cwilˈa tsiaⁿtsjo̱ˈ, jnda̱ mameiⁿntyjeeˈnaˈ nqui tsiaⁿtsjo̱ˈ. 	 Humahleh, aman amaute a en a, Ahihleh hiai thu a gelh uh bang ahia? In lamte suang deih louhpen, huai mahmah a ninga suang phatuampen a honghita, chih.


Abel tyotseiyuˈya tsˈoom. Ncˈe na ljoˈ xcweti seitˈmaaⁿˈñê juu, nchiiti Caín. Ndoˈ ncˈe na ljoˈ tyotseixmaaⁿ, tso Tyˈo̱o̱tsˈom na tjaa jnaaⁿˈaⁿ ndoˈ ˈnaⁿ na tyoñequiaaⁿ tjaweeˈ tsˈom. Ndoˈ na tyotseiyuˈya tsˈoom, meiiⁿ na jnda̱ tueeⁿˈeⁿ ndicwaⁿ matseijno̱o̱ⁿˈo̱ⁿ nˈo̱o̱ⁿya. 	 Ginnain Abelin Kaina sangin kithoihna hoihjaw Pathian kiangah a lana, huai jiakin mi dik hihna a mu chih, Pathianin a thilpiakte a pomna ah a theisaka; huan huai ginna jiakin aman tuh sih khit nungin thu a gen nalai ahi.


Quia joˈ tyolaˈneiⁿ cheⁿnquieena ñˈeⁿ ncˈiaana, tyoluena: —Xeⁿ nlˈuuya na mˈaaⁿ Tyˈo̱o̱tsˈom jnaⁿnaˈ, quia joˈ nntsoom: “¿Chiuu na tîcalaˈyuˈyoˈ ñˈeⁿñê?” 	 Huan, a kingaihtuah ua, Vana kipan, chi lehang, Bangdia amah ginglou? honchi thepthup ding.


Ee nquii Tyˈo̱o̱tsˈom na sa̱ˈntjoom na cwixueeñe yuu na jaaⁿñe, manquiityeeⁿ jnda̱ sˈaaⁿ na seixueeñenaˈ naquiiˈ nˈo̱o̱ⁿyâ, cha cantyja ˈnaaⁿˈ juu na caxueeˈñeeⁿ nnda̱a̱ nntaˈjnaaⁿˈâ na tˈmaⁿ cwiluiiñê ncˈe mañejuu na xueeˈñeeⁿ matseixueeñenaˈ nnom Jesucristo. 	 Jesu Kris melah Pathian thupidan theihna vak honpe dingin, miala kipan vak a vak khe ding, chi pa Pathianin I lungtangte sal vakta ngala.


Ndoˈ meiⁿquia na jeeⁿ jnaaⁿˈ na cwilˈa nnˈaⁿ na cweˈ ntyˈiu, jnda̱ tjeiˈndyô̱ cantyja ˈnaaⁿnaˈ. Meiⁿ tjaaˈnaⁿ cwii nnom na cwilˈaayâ cha nñequiuˈnnˈaⁿnaˈ nnˈaⁿ. Meiⁿ tiquilachuiiˈâ ljoˈ na maˈmo̱ⁿ ñˈoomˈ Tyˈo̱o̱tsˈom. Ñequiiˈcheⁿ cwilana̱a̱ⁿyâ ñˈoom na mayuuˈ ndoˈ ncˈe na ljoˈ cwiñeˈquiandyo̱ñˈa̱a̱ⁿyâ jo nnoom meiⁿljoˈcheⁿ na mˈaaⁿˈ nˈom nnˈaⁿ cantyja ˈnaaⁿyâ. 	 Thil zumhuai kiselte tuh ka pampaih zota ua, zekhemna thu ka zang kei ua, Pathian thu tuh mi khemna dingin ka zang kei ua, thutak theisakin Pathian mitmuhin mi chih sia leh pha theihna mit ka tungsak jaw uhi.


Nntseixueeñenaˈ jo nda̱a̱ nnˈaⁿ na mˈaⁿ ndyuaa cwentaaˈ Zabulón ndoˈ jo nda̱a̱ nnˈaⁿ na mˈaⁿ ndyuaa cwentaaˈ Neftalí. Nntseixueeñenaˈ jo nda̱a̱ nnˈaⁿ na mˈaⁿ ndyuaa ˈndyoo ndaaluee, ñequio ndyuaa xndyaaˈ jndaa Jordán, ñequio tsˈo̱ndaa Galilea yuu na mˈaⁿ nnˈaⁿ na nchii nnˈaⁿ judíos. 	 Dil lama, Jordan gala, Zebulun gam leh Nephtali gam, Jentelte Galili


Matso Jesús nnom Pedro: —Cwjaˈndyuˈnndaˈ xjoˈ quiiˈ tjaⁿwaaˈnaˈ. ¿Aa matseitiuuˈ na ticatyˈiomyanaˈ na catjo̱ⁿya nawiˈ tˈmaⁿ na seijndaaˈñe Tsotya̱ya na nntjo̱ⁿ? 	 Huchiin, Jesun Peter kiangah, Huai namsau a pai ah siatin; Pain nou kei honpiak ka dawn kei dia hia? a chi a.


Ee xuee na ñejndyowanaˈ mati jaa ñetˈo̱o̱ⁿya na ntjeiⁿ ljoˈ ñelˈaaya, na quieˈ nˈo̱o̱ⁿya jo nnom Tyˈo̱o̱tsˈom. Tyolaxmaaⁿya nnˈaⁿ na jnda̱ tsuundye. Tyondya̱ˈntjo̱ⁿtya̱a̱ⁿ nda̱a̱ chaˈtso nnom na queeⁿ nˈom seiiˈa ñequio na jeeⁿ neinco nquiuuya. Tyolajomndyo̱ ñequio natia. Tyolata̱a̱ˈ nˈo̱o̱ⁿya, jndoo nnˈaⁿ jaa ndoˈ jndo̱o̱ya joona. 	 Eileng nidanglai in haitakte, thumangloute, khema omte, utna leh kipahna chiteng semte, gilou leh hazat hat a omte, kihhuaite, kihawtuahte ihi ngal ua,


Ee ñˈoomˈ Tyˈo̱o̱tsˈom na seiljeii Isaías, matsonaˈ: Chaˈtsondye nnˈaⁿ matseijomnaˈ joona chaˈcwijom tsco jnda̱a̱. Ndoˈ juu na tˈmaⁿ na cwiluiindyena matseijomnaˈ juunaˈ chaˈcwijom ljaaˈ tsco jnda̱a̱. Sa̱a̱ quia na cwicaaⁿ tsco jnda̱a̱, cwiquiaa ljaaˈnaˈ, 	 Mi tengteng tuh loupa bang ahi ua, a thupina tengteng uleng loupa pak bang ahi. Loupa tuh a vuaia, a paka pulha,Toupa bel khantawnin a om gige ahi, chih ahi ngala. Huaituh ahi, tanchin hoih thu nou a honhilh uh.


Tyomˈaaⁿ cwii tsˈaⁿ na jndyu José na jnaⁿ tsjoom Arimatea tsˈo̱ndaa Judea. Tsaⁿˈñeeⁿ cwii joo nnˈaⁿ na mˈaⁿ nˈiaaⁿ cwentaa nnˈaⁿ judíos. Jom ya tsˈaⁿñê ndoˈ machˈeeⁿ na matyˈiomyanaˈ. 	 Huan, ngai un, mi khat amin Joseph, vaihawmmi, mi hoih tak, diktak, Judate khua khat Arimathai a kipan a oma,


quiiˈntaaⁿna ñˈeeⁿˈndye ntˈom nnˈaⁿ na jnaⁿ ndyuaaxeⁿncwe Chipre ñequio nnˈaⁿ na jnaⁿ tsjoom Cirene. Naⁿˈñeeⁿ jnda̱ na tquiena tsjoom Antioquía, mati tyolaˈneiⁿna ñˈoom naya cantyja ˈnaaⁿˈ Ta Jesús nda̱a̱ nnˈaⁿ na nchii judíos. 	 Himahleh, a lak ua akhen tuh Kupra tuikulh leh Kurini khua a mite ahi ua, huai miten Antiok khua a tun un Grikte leng a houpih ua, Toupa Jesu Tanchin Hoih a hilh samta uhi.


Jnda̱ na teinco̱o̱ⁿˈ ncue, tjawacatyeeⁿ Jesús nacañoomˈ meiⁿsa ñequio jâ na canchooˈwendyô̱. 	 Huan, nitaklam a honghih in, nungjui sawm leh nihte toh an a um ua.


Quia na jnda̱ tandoˈnndaˈ Jesús, mati naⁿˈñeeⁿ jluiˈna naquiiˈ ndeiˈluaana, tyˈequieˈna quiiˈ tsjoom Jerusalén. Joˈ joˈ teitquiooˈndyena nda̱a̱ jndye nnˈaⁿ. 	 huaite tuh, A thoh nawn nung in, han a pat hong pawt in kho siangthou ah a lut ua, mi tampi lak ah a kilakta ua.


Jnda̱ teinom na nmeiiⁿˈ, teityˈio̱o̱ˈâ ndaaluee Galilea ñˈeⁿ Jesús na mati jndyu juunaˈ Tiberias. 	 Huai thilte khitin, Jesu Galili dil Tiberia dil kichi gal leh lamah a paita a.


Ñˈoommeiⁿˈ seineiⁿ Jesús yocheⁿ na tyoˈmo̱o̱ⁿ nda̱a̱ nnˈaⁿ quiiˈ watsˈom ˈnaaⁿ nnˈaⁿ judíos tsjoom Capernaum. 	 Huai thute kikhopnain ah a gen a, Kapernaum khuaa thu a hilh laiin.