Tqueeⁿˈndyo̱ ˈo na nntyˈiaya ˈo ndoˈ na nntseina̱ⁿya ñˈeⁿndyoˈ. Ee cantyja ˈnaaⁿˈ na matseiyuˈa na jnda̱ jndyo nqueⁿ na ntyjaaˈ nˈo̱o̱ⁿ jaa nnˈaⁿ judíos na nncwjiˈnˈmaaⁿñe jaa, joˈ na chuˈtyeⁿndyo̱ ñequio lˈuaancjomeiiⁿñe. 	 Huailam thua noumau honmu ding leh, honhoupih dingin ka honsam ahi; Israelte lamet ka kikoppih jiaka hiai khainiang bun ka hi ngala, a chi a.


Quia joˈ tsoom nda̱a̱na: —ˈO nnˈaⁿ na ticalaˈyuˈya nˈomˈyoˈ ñˈeⁿ Tyˈo̱o̱tsˈom, ¿chiuu na cwilacatyuendyoˈ? Ndoˈ teicantyjaaⁿ, seitiaaⁿˈaⁿ jndyeˈñeeⁿ ñequio ndaaluee, mana teicheⁿñˈeⁿnaˈ. 	 Huan, aman tuh a kianguah, Gin tawmte aw, bangdia lau na hi ua? a chi a. Huai nungin a thou a, huihte leh dil tuh a tai a; huan a hongdai sipsipta.


Joˈ chii xeⁿ niom ñˈoom na maleichuunaˈ ˈo ñequio nnˈaⁿˈyoˈ na cwilayuˈ, catyˈiomˈyoˈ tsˈiaaⁿˈñeeⁿ nnˈaⁿ quiiˈntaaⁿˈyoˈ na titˈmaⁿ laˈxmaⁿ na catuˈxeⁿna ñˈoom ˈnaⁿˈyoˈ. 	 Hichiin, tulai damsung thute ngaihtuah ding na neih un bangdia saptuamte ngaihsanglouhpente ngaihtuah sak nahi ua?


Ndoˈ catseintyjo̱ˈ tsˈo̱ˈ nacjoo nnˈaⁿwii. Catseinˈmaⁿˈ joona. Catsaˈ ˈnaaⁿ tˈmaⁿ ñequio ˈnaaⁿ na xocjaantyjo̱o̱ˈ nˈom nnˈaⁿ chiuu tuiiyuu. Nmeiⁿˈ catsaˈ ee cwilcwiiˈâ xueeˈ Jndaˈ Jesús na ljuˈ tseixmaⁿ. 	 damsak dinga na khut na jaka, na sikha Jesu mina chiamtehnate leh thillamdangte hih a hih laiin, a chi ua.


Sa̱a̱ tintsˈaa ee chaˈtso ljoˈ na machˈee Tyˈo̱o̱tsˈom cwitˈmo̱o̱ⁿnaˈ na jndo̱ˈ tsˈoom. 	 Himahleh, pilna tuh a ta tengtengin siam a tan uh.


Quia na jñeeⁿ na jndyendye nnˈaⁿ cawiˈnom, taxˈeeⁿ ljoˈ cwiluii. 	 huai min tuh mipi pai ging a ja a, bangchi thu a hitaa chih a donga.


Jnda̱ joˈ tjañˈoom tsaⁿjndii Jesús Jerusalén tsjoom na ljuˈ cwentaaˈ Tyˈo̱o̱tsˈom. Tqueeⁿ juu xqueⁿ tsiuˈ watsˈom tˈmaⁿ. 	 Huaizoh in, diabolin kho siangthou ah a pi luta, Pathian biakin tungzum ah a koiha


Ee quia ñetˈo̱o̱ⁿyâ quiiˈntaaⁿˈyoˈ tquia̱ⁿtya̱a̱ⁿyâ ñˈoom nda̱a̱ˈyoˈ juu tsˈaⁿ na tiñeˈcatsˈaa tsˈiaaⁿ, meiⁿ ticatsonaˈ na nlcwaaⁿˈaⁿ. 	 Na kiang ua ka om lai un leng, hiai thu ka honpia uhi: kuapeuhin na a sep nop keileh, nek leng ne kei hen, chih.


Tyomˈaaⁿ cwii tsˈaⁿ wiiˈ na jndyu Lázaro. Juu tsaⁿˈñeeⁿ tyomˈaaⁿ tsjoom Betania ñequio María ñequio xjoom Marta. 	 Huan, mi khat, Mari leh a sanggam Martha omna khua Bethani mi, Lazar, damlouin om a.


Nnˈaⁿ na cwilacantyjaaˈ nˈom na nluiˈnˈmaaⁿndyena ncˈe na quitˈmaⁿ nˈomna ljeii na tqueⁿ Moisés mˈaⁿna nacje ˈnaaⁿˈ ñˈoom na macoˈwiˈnaˈ joona. Ee waa ñˈoomˈ Tyˈo̱o̱tsˈom na teiljeii na matsonaˈ: “Chaˈtsondye nnˈaⁿ na tyoolaˈcanda̱ñˈeⁿ ñˈoom na jnda̱ teiljeii naquiiˈ ljeii na tqueⁿ Moisés, mˈaⁿna nacje ˈnaaⁿˈ ñˈoom na macoˈwiˈnaˈ tsˈaⁿ.” 	 Dan thilhiha kinga peuhmahte tuh hamse nuaiah a om ngal ua; Dan laibua thugelh tengteng banga hih gige lou peuhmah tuh hamsiatin om hen, chia, gelh ahi ngala.


Ndoˈ tijoom cwje canti meiⁿ na nnduuˈ chom. 	 a than uh a sih louha, meikuang mih louhna ah.


Quia joˈ nnˈaⁿ judíos ñequio nnˈaⁿ na nchii joˈ jlaˈjomndyena ñequio naⁿmaⁿnˈiaaⁿ tsjoomna na tyolˈueendyena chiuu nntaˈwiˈna naⁿˈñeeⁿ ndoˈ na njñomna ljo̱ˈ. 	 Huan, Jentelte, Judate a heutute uh toh sawltakte zahhuaitaka bawl leh suanga den tuma a hih dek laiun,


Ndoˈ Pedro tquiacheⁿ tquia tjantyjo̱o̱ⁿ. Macanda̱ tueeˈtyeeⁿ tachˈeeⁿˈ waaˈ tyee na cwiluiitquieñe. Joˈ joˈ tjacjom nacañoom nnˈaⁿ na cwindyeˈntjom watsˈom tˈmaⁿ. Tyotseiwiñê ˈndyoo chom. 	 Huan, Peterin gamla pia kipanin amah a juia, siampu lianpen inhuangsung konglai phain; huan, sikhate lakah mei lum awiin a tu sam a.


Ndoˈ Jesús, ncˈe na mantyjeeⁿ chaˈtso na mawaa xjeⁿ na nntjoom, tjacatjomñê naⁿˈñeeⁿ. Taxˈeeⁿ nda̱a̱na, matsoom: —¿ˈÑeeⁿ juu cwilˈueˈyoˈ? 	 Jesun a tunga thil tungding tengteng a thei gige a, a vapawta, a kiang uah, Kua ahia na zon uh? a chi a.


Joo naⁿmˈaⁿ tyooˈndyena Tyˈo̱o̱tsˈom. Macanda̱ jom cwilaˈtˈmaaⁿˈndyena. Cwiˈoontyjo̱na naxeⁿˈ Catsmaⁿ meiⁿyuucheⁿ na wjaⁿ. Tiomlˈua Tyˈo̱o̱tsˈom jnaaⁿna na tjeiiˈñê joona quiiˈntaaⁿ nnˈaⁿ cha macanda̱ nlaˈxmaⁿna cwentaaⁿˈaⁿ ndoˈ cwentaaˈ juu na matseicajndyunaˈ Catsmaⁿ. 	 Hiai tuh numei laka kihinin loute ahi ua; nungak siangthou bang ahi ua. Hiaite tuh a paina lamlama Belamnou juite ahi uhi. Pathian ading leh Belamnou adinga gah masapen hi dinga, mite laka kipana leisa ahi ua,


Quia na tquiena tyeⁿncoo ndyuaa Misia jlaˈtiuuna na nncˈooquieˈna ndyuaa Bitinia sa̱a̱ tinquiaa Espíritu Santo na nncˈoona joˈ. 	 Huan, Missia gam kiang a tun un Bithinia gama lut a tum ua; himahleh Jesu Khain a phal kei hi.


Tˈo̱ Jesús, tsoom: —Mayuuˈ na joˈ ja. Ndoˈ nntyˈiaˈyoˈ ja na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee na nncwaˈcatya̱ⁿ ntyjaaˈ Tyˈo̱o̱tsˈom ntyjaya na jom matseixmaⁿñˈeeⁿ chaˈtso nnom najnda̱ na nndyo̱cua̱ya, na nnaaⁿ cañoomˈluee ñequio nchquiu. 	 Huan, Jesun, Hi e; Mihing Tapa Thilhihtheihna taklama tu a, van mei laka hongpai na mu ding uh, a chi a.


Joˈ chii matyˈiomnaˈ na cˈo̱o̱ⁿya na wandoˈ nˈo̱o̱ⁿya ndoˈ queⁿndyo̱cheⁿncjo̱o̱ya xjeⁿ cantyja ˈnaaⁿya jo nnom Tyˈo̱o̱tsˈom. Ee ticatsonaˈ na cˈo̱o̱ⁿya chaˈcwijom na cwindaaya chaˈna ntˈomcheⁿ nnˈaⁿ na tyoolaˈyuˈ. 	 Huai jiakin, midang te bangin i ihmu kei ding uh, hak niin, limsak jaw ni.


Joˈ chii nnˈaⁿ na ˈoomˈaⁿ cantyja ˈnaaⁿˈ jnaⁿ, xocanda̱a̱ nlˈana yuu na cjaaweeˈ ntyjii Tyˈo̱o̱tsˈom. 	 Huchiin, saa omten Pathian a kipaksak theikei uh.


Tˈo̱o̱ⁿ nda̱a̱ naⁿntjoomˈm, tsoom: “Tilˈaˈyoˈ na ljoˈ ee xeⁿ nntjeiiˈndyoˈ joonaˈ, nntsˈaacheⁿnaˈ na mati nncˈoomnaˈ ntjom na ya. 	 Aman bel, Sa lou e, buhlem na lak khawm nalam uah buh na bot khawm kha ding uh.


Ee ñˈeeⁿˈ yolcu na jnda̱ ljondye na jnda̱ tjeiiˈndyena cantyja ˈnaaⁿˈ Cristo na cwilajomndyena cantyja ñaaⁿˈ Satanás. 	 Tuin leng mi khenkhat in setan lam naihin a pialsanta ngal ua.


Ndoˈ taˈxˈeena nda̱a̱ naⁿˈñeeⁿ, jluena: —Tsaⁿmˈaaⁿˈ, ¿aa ndaˈyoˈ jom? Chiuu cwinduˈyoˈ, ¿aa mayuuˈ na tuiiñê na nchjaaⁿˈaⁿ? 	 Huan, a nu leh a pa kiangah, Hiai mi, na tapa uh mitto saa piang ahi na chih uh ahi hia? Bangchin ahia tua a muh theih tak? Chiin a dong ua.


Quia joˈ, tmaaⁿˈ nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ, jeeⁿ tˈmaⁿ seicatyˈuenaˈ ndoˈ mati ntˈomcheⁿ nnˈaⁿ na tyondye na luaaˈ tuii. 	 Huan, saptuamte tengteng leh huai thu za peuhten a lauta mahmah uhi.


Tˈmaⁿ tmaaⁿˈ nnˈaⁿ tyˈe ñˈeⁿ Jesús. Quia joˈ taqueeⁿ, tsoom nda̱a̱na: 	 Huan, mipi thupi takte a kiangah a hoh sam ua; huchiin amah a kiheia, a kianguah,


Ee tsˈaⁿ na matseicantyjaaˈ tsˈom na calaˈyuˈ nnˈaⁿ ñˈeⁿñe, ticatsonaˈ na nljooˈñe jo jnda̱a̱. Quiaandyuˈ na caliu chaˈtso nnˈaⁿ tsˈiaaⁿ na macheˈ. 	 Kuamahin agukin thil bangmah a hih kei uh, amah min than ut ngalin. Hiai thilte khawng na hih tak ngal leh khovel kiangah kimusak in, a chi ua.


Ee ja na cwiluiindyo̱ tsaⁿ na jnaⁿ cañoomˈluee quia na nndyo̱o̱nndaˈa nleitquiooˈndyo̱ nda̱a̱ nnˈaⁿ na chaˈwaa tsjoomnancue, chaˈxjeⁿ na cwiwixuee chomtsuee yuu na macaluiˈ ñeˈquioomˈ hasta wjaantycwiinaˈ ntyja na majaacue ñeˈquioomˈ. 	 Khua, suahlam ah, a hong phia a, tumlam tan in leng a kilang nak, Mihing Tapa a hongpai nawnna tuh huchi bang ahi ding ahi.


Joˈ chii matseijndo̱ˈa nˈomˈyoˈ na calˈueeˈndyoˈ naya na mˈaaⁿya na matseijomnaˈ juunaˈ chaˈna sˈom cajaⁿ na cajndati, quia joˈ nncˈomˈyoˈ na mayuuˈcheⁿ na tyandyoˈ jo nnom Tyˈo̱o̱tsˈom. Ndoˈ calˈueendyoˈ liaa canchiiˈ na mˈaaⁿya na nlcweeˈyoˈ, quia joˈ nntseicuˈnaˈ na jnaaⁿˈyoˈ na mˈaⁿˈyoˈ na ñecantseiˈndyoˈ. Ndoˈ calˈueeˈndyoˈ ncheⁿˈ nasei na nncˈoocue nˈomnda̱a̱ˈyoˈ quia joˈ nleitquiooˈyoˈ na nlaˈno̱ⁿˈyoˈ chiuu waa cantyja na mˈaⁿˈyoˈ. 	 Kei akipatin dangkaeng meia hihsiangthou lei dingin kon thuhilh, na honghauhsak theihna dingin; puan ngoute bang na honsilha, na vuaktang zumhuaina a dawk louhna ding in; huan na muh theihna dingin na mita nuh ding mitlou leng leiin.


Quia na ntyˈiaaˈ Jesús na cwilaˈyuˈya nˈom naⁿˈñeeⁿ, tsoom: —ˈU re, matseitˈmaⁿ tsˈo̱o̱ⁿya jnaⁿˈ na matseixmaⁿˈ. 	 Huan, a gindan uh a namuh in, a kiang ah, Mihing, na khelhnate ngaihdam a hita, a chi a.


Nnco̱ Pablo na matseiljei xueya na matsjo̱o̱ya na xmaⁿndyoˈ. 	 Kei Paula in hiai chibai bukna keimah khut mahmaha ka gelh ahi.


Ndoˈ mati xeⁿ mˈaaⁿ cwii yuscu na nntseityuiiˈ ljeii na toco ñˈeⁿ saaˈ ndoˈ nncoco ñˈeⁿ cwiicheⁿ tsaⁿsˈa, majoˈti matseijndaaˈñenaˈ na waa jnaaⁿˈ na mˈaaⁿ ñˈeⁿ cwiicheⁿ tsaⁿsˈa. 	 Aman leng a pasal a khena, mi dang a neih leh, angkawm ahi sam hi, a chi a.


Xjeⁿˈñeeⁿcheⁿ jndyeeˈ Tyˈo̱o̱tsˈom sˈaanaˈ na teincwiiˈ tyuaa sa̱a̱ jeˈ matsoom: “Cwiicheⁿ cwii ndiiˈ nchii cweˈ nntseiteincwiiˈa tyuaa, mati tsjo̱ˈluee.” 	 Huchihlaiin huai aw inlei a hihling a; himahleh tunzaw, Khatvei lei kia hilou in, van leng ka hih ling nawn ding chi in, a kichiam zawta hi.


ee ntyjaaˈya tsˈo̱o̱ⁿ na tyuaaˈ nntyˈiaya ˈu quialjoˈcheⁿ nlana̱a̱ⁿ ntyja̱a̱ nda̱a̱ya. 	 Sawtlou nung chiangin honmuh ka lamen jaw hi, huchiin kimatuahin i kihou ding. Khamuanna na tungah om hen.I lawmten chibai a honbuk uhi. A min uh lou chiatin lawmte khawng chibai honbuk sak in.


Ñˈeⁿ Nicodemo, tsaⁿ na tja na mˈaaⁿ Jesús cwii teijaaⁿ. Jom tjañˈoom chaˈna ntquiuu nchooˈ nqui kilos ncheⁿˈ na tjoomˈnaˈ mirra ñequio áloes na nntyˈoomndyena juunaˈ seiˈtsˈo ˈnaaⁿˈ Jesús. 	 Huan, Nikodem, atunga jana a kianga hongin, murra leh aloe kihelsa buk sawmnga khawng tawiin a hong sama.


To̱o̱ⁿˈo̱ⁿ na macwjeeⁿˈeⁿ cwenta ndoˈ tquioñˈomna cwii tsˈaⁿ na chujnaⁿ jndye meiⁿyom sˈom. 	 Huchia a hihchet pat tak in, mi khat talent singkhat ba a kiang ah a honpi uh.


Joˈ na ñeˈcataˈxˈa̱a̱yâ njomˈ, Ta, quia na nntandoˈxco nnˈaⁿ na jnda̱ tja̱, ¿cwaaⁿ cwii na ntquieeˈndye joona scuuˈ jom? Ee jom ñetˈoom scuu chaˈtsondye naⁿˈñeeⁿ. 	 Huchi in, thohnawnna ah amau sagihte lak ah kua pen ji ahi dia? a vek un lah a nei chiat ngal ua, chi in, a dong ua.


Quia joˈ jlue naⁿˈñeeⁿ nda̱a̱na: —Jeeⁿ sa, mayuuˈcheⁿ jnda̱ mawandoˈxco Ta Jesús, ee jnda̱ teitquiooˈñê nnom Simón. 	 Toupa a na thou nawn taktak ahi, Simon kiangah leng a kilakta, a na chi ua.


Sa̱a̱ na jeeⁿ jmeiⁿˈ tyontyˈiaaˈ ñeˈquioomˈ, tˈuaanaˈ. Tjacaaⁿnaˈ ee na tinjoom tyˈe nchˈiooˈnaˈ. 	 Himahleh, ni a hong suahin haivuaiin a hongoma, zung a neih louh jiakin a vuai mangta mai hi.


Tacatseixmaⁿya na nntsuˈ na jndaˈ ja. Catsaˈ cweˈ chaˈna cwii mosoˈ ja.” 	 na kianga kiloh khat bangin hon bawl samin, ka chi ding, a chi a.


Ee chaˈtso nnˈaⁿ na mˈaⁿ watsˈiaaⁿ ñequio ntˈomcheⁿ nnˈaⁿ, manquiuyana na mˈaaⁿya wˈaancjo ncˈe na majo̱ntyjo̱ya cantyja ˈnaaⁿˈ Cristo. 	 Huchiin inpi vengpawl tengteng leh adang tengteng kiangah Krisa ka kolbuhna tuh a kichianta hi;


Quia joˈ Pablo ñequio nnˈaⁿ na ñˈeeⁿ ñˈeⁿñê jluiˈna tsjoom Pafos. Tuo̱na wˈaandaa. Tyˈena, tquiena tsjoom Perge ndyuaa Panfilia. Joˈ joˈ ˈndii Juan joona, tjalcweeⁿˈeⁿ Jerusalén. 	 Huan, Paula tuh a tonpihte toh Papho khua akipanin longin a pai ua, Pamphilia gama Perga khua a tung ua; huan, Johanin amau a paisana, Jerusalem khua ah a kik nawnta hi.


Mati calaneiⁿˈyoˈ nnoom cantyja ˈnaaⁿyâ chaˈ nncjuˈnaaⁿñenaˈ na nñequiaayâ ñˈoomˈm na cweˈ wantyˈiu mˈaaⁿnaˈ na cantyja ˈnaaⁿˈ juunaˈ mˈaaⁿya wˈaancjo. 	 Hena ka omlouh pen kris thuguk tuh gen dingin Pathianin thu adia kong a honhonsak theihna dingin, kou leng honthum sak un,


Quia joˈ matso Agripa nnom Pablo: —Wanaaⁿ na catseineiⁿˈ cantyja ˈnaⁿˈ. Seintyja Pablo tsˈo̱o̱ⁿ. To̱o̱ⁿˈo̱ⁿ na tyotseineiiⁿ cantyja ˈnaaⁿˈaⁿ. 	 Huan, Agrippain, Paula kiangah, Na siamna thu na gen thei hi, achia. Huan, Paulain a khut a jaka, a siamna thu a gen a;


Joˈ chii chaˈxjeⁿ matso Espíritu Santo naquiiˈ ñˈoomˈ Tyˈo̱o̱tsˈom na teiljeii: Xuee jeˈ, xeⁿ cwindyeˈyoˈ ñˈoom na matseineiⁿ Tyˈo̱o̱tsˈom, 	 Huchiin, Kha Siangthou gen bangin, Tuni a a aw na jak chiangun,


Waa ljeii na tjacantyja na matsa̱ˈntjomnaˈ. Luaa matsonaˈ: “Cˈoomˈ na wiˈ tsˈomˈ xˈiaˈ chaˈxjeⁿ na jnda ntyjiˈ ñequio nncuˈ.” Xeⁿ na mayuuˈcheⁿ cwilaˈcanda̱ˈyoˈ ljeiiˈñeeⁿ, quia joˈ ya cwilˈaˈyoˈ. 	 Himahleh laisiangthouin, Nangmah na kiit bangin na vengte na it ding ahi, chih kumpi dan na zop uleh, na hih hoih uh;


Yocheⁿ na njom Jesús nato na wjaⁿ Jerusalén, tjachom jâ na canchooˈwendyô̱ cwii ntyja na ñencjo̱o̱yâ. Tsoom nda̱a̱yâ: 	 Huan, Jesu Jerusalem khua a a hohtouh lai in nungjui sawm leh nihte a pituam a, lampi ah a kiang uah,


Joˈ chii catˈmo̱ⁿˈndyeyuˈyoˈ na mayuuˈcheⁿ jnda nquiuˈyoˈ naⁿmˈaⁿˈ cha caliu ticwii cwii tmaaⁿˈ nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ. Ee na nlˈaˈyoˈ na ljoˈ, chaˈtsondye nnˈaⁿ na cwilaˈyuˈ nliuna na ticantundyô̱ na cwitjeiiˈâ ñˈoom na jeeⁿ ya cwilaˈcanda̱a̱ˈndyoˈ. 	 Huaijiakin, na it uh chih theihna leh, kon suanna uh theihna tuh saptuam pawlte maah a kiang uah hihchian un.


Ndoˈ quia na tueeˈcañoom Simón Pedro joˈ joˈ, na cwijndyontyjo̱o̱ⁿ naxa̱ⁿˈa, jom tjaqueⁿˈeⁿ hasta naquiiˈcheⁿ tseiˈtsuaa. Mati ntyˈiaaⁿˈaⁿ joo liaaˈñeeⁿ na ñechuˈtyjooñe Jesús meindyuaanaˈ joˈ joˈ. 	 Huan, Simon Peterin leng a nungah a honjui a, han sungah a luta;


Ndoˈ quia tquieˈcañomna Jesús, mantyja seicandyooˈñê, tsoom nnom Jesús: —Xmaⁿndyuˈ Maestro. Ndoˈ tˈom ntsmaⁿˈ tsaⁿˈñeeⁿ. 	 Huchiin, a tun takin amah a vanaih paha, Rabbi: chiin, a tawp tantan a.


ˈO tacalaˈntjaˈndyoˈ ñequio nnˈaⁿ. ˈO chaˈtso na nnda̱a̱ nlˈaˈyoˈ ñequiiˈcheⁿ calˈaˈyoˈ yuu na ya cha tincjuˈnaaⁿñenaˈ na nlˈueeˈndye nnˈaⁿ tiaˈ ñˈeⁿndyoˈ. 	 A theih liai leh, noumau lambek, mi tengteng toh kituakin om un.


Tyomanoom chaˈwaa ndyuaa na nndyooˈ jndaa Jordán. Tyoñequiaaⁿ ñˈoom na calcweˈ nˈom nnˈaⁿ jnaaⁿna cha nntseitˈmaⁿ tsˈom Tyˈo̱o̱tsˈom joona, ndoˈ nleitsˈoomndyena. 	 Huan, amah bel Jordan lui gei kim gam tengteng ah a hoha, thil hihkhial ngaihdamna dingin kisikna baptisma thu a gen jela.


Jeeⁿ jndye ncjocandi na niom chom cuarto nandye yuu tyomˈaⁿna. 	 Huan, indan tungnung ka omkhawmna uah khawnvak tampi a om a.


Tˈo̱o̱ⁿ nda̱a̱na, tsoom: —Tsˈaⁿ na maleiñˈoom we cotom, quiaa cwii nnom tsˈaⁿ na tjaa na cuaa. Ndoˈ ˈñeeⁿ na waa nantquie, catsˈaa naya tsˈaⁿ na tjaaˈnaⁿ chiuu ya. 	 Huan, aman, a kiang uah, Kuapeuh puannak nih neiin a neilou kiang ah hawm hen; kuapeuh an neiin huchibangmahin hih hen, a chi a, a dawnga.


Luaa tuii, tyoowijndye ˈoona, tioo cwii jndye tˈmaⁿ jndeii nnom ndaaluee, mawaa na wjaanchjeeñe nmo̱ⁿ wˈaandaa. Ndoˈ jom watsom. 	 Huan, ngaiin, dil ah huihpi thupi tak a hongnunga, huchin, tuikihawtin long tuh a honvuk noinoi a; amah lah a ihmu a.


Joˈ chii nnˈaⁿ na wiˈ cwitjoomna ncˈe na lˈue tsˈom Tyˈo̱o̱tsˈom, ñecwitco calˈana na matyˈiomyanaˈ, ndoˈ catioona añmaaⁿna lˈo̱ Tyˈo̱o̱tsˈom na sˈaa joona, ee cwiluiiñê na mayomˈm. 	 Huai jiakin, Pathian hoihsak banga thuakten tuh thil hoih hihin a khate uh Siampa muanhuaitak kiangah kemsak hen.


Sa̱a̱ cantyja chiuu tuiiyuu na ya mantyˈiaaⁿˈaⁿ jeˈ, joˈ ticaliuuyâ. Meiⁿ ticaliuuyâ ˈñeeⁿ sˈaa na ya mantyˈiaaⁿˈaⁿ. Sa̱a̱ jnda̱ tueˈntyjo̱ choomˈm. Joˈ chii cataˈxˈeeˈyoˈ ˈñom chiuu waa. Manquiityeeⁿ nntsoom chiuu tuii. 	 himahleh, bangchin ahia tua honmuh theih tak chih ka theikei uh, a mit hihvakpa leng ka thei sam kei uh; amah dong un; piching a hina; amah thu aman gen leh ake, a chi ua, a dawng uh.


’Tilˈueeˈndyoˈ jnaaⁿ nnˈaⁿ na cweˈ xjeⁿto ˈo cha ticuˈxeⁿ Tyˈo̱o̱tsˈom ˈo. 	 Hawmsak kei un, hawmsak na hih louhna ding un.


Ee manquiiti Tyˈo̱o̱tsˈom na jñoom Pedro na quiaa ñˈoom naya nda̱a̱ nnˈaⁿ judíos, mati jñoom ja na quiaya ñˈoomˈñeeⁿ nda̱a̱ nnˈaⁿ na nchii judíos. 	 (Zeksumte sawltak hi dinga Petera sempa mahin Jentelte sawltak hi dingin kei ah a sem ngala)


¿Aa ticalaˈno̱ⁿˈyoˈ quia na matseitjoomˈñe tsˈaⁿ ñequio sculjaaˈ, ñeˈcwii seiˈ laxmaⁿna? Ee ñˈoomˈ Tyˈo̱o̱tsˈom na teiljeii matsonaˈ: “Wendye joona, ñeˈcwii seiˈ laˈxmaⁿna.” 	 Bawl lou hial ding. A hihleh, kijuak zop pen, amah toh pumkhat ahi uh chih na theikei ua hia? A nih un sa pumkhat a hong hita ding uh, a chi ngala.


Ndoˈ joo yolcuˈñeeⁿ jlaˈcwanomna ñˈoom na mˈaaⁿ Jesús. Jluena: —ˈU Ta, juu tsˈaⁿ na jeeⁿ candyaˈ tsˈomˈ, weeⁿˈeⁿ. 	 Huan, a sanggamnuten Jesu kiang ah, Toupa, ngai dih, na it a china hi, chiin, mi a sawl ua.


’ˈÑeeⁿ juu tsˈaⁿ na matseiˈnaaⁿˈ ñˈoommeiiⁿ, catseiˈno̱ⁿˈ ljoˈ ñecatsonaˈ. Juu profeta Daniel, seiljeiⁿ ñˈoom cantyja ˈnaaⁿˈ juu na jeeⁿcheⁿ ndyaaˈ tiaaˈ na nntseityuiiˈ chaˈtso. Quia na nntyˈiaˈyoˈ na jnda̱ mamˈaaⁿ naquiiˈ watsˈom tˈmaⁿ yuu na ljuˈti na cwiluiiñenaˈ cwentaaˈ Tyˈo̱o̱tsˈom, 	 Huchi in, hihmangbangpa kihhuai, jawlnei Daniel gen, mun siangthou a ding na muh chiang un (a sim peuhmah in a omdan thei heh),


Calaˈcandyooˈndyoˈ na mˈaaⁿ Tyˈo̱o̱tsˈom quia joˈ nntseicandyooˈñê na mˈaⁿˈyoˈ. ˈO na laxmaⁿˈyoˈ jnaⁿ, calaljuˈyoˈ lueeˈyoˈ ndoˈ ˈo na ñeˈcˈomˈyoˈ na wiˈ nˈomˈyoˈ Tyˈo̱o̱tsˈom ndoˈ mañejuu xjeⁿ mati cwilaˈcandyaˈ nˈomˈyoˈ tsjoomnancue, na luaaˈ laxmaⁿˈyoˈ, calaljuˈyoˈ nˈomˈyoˈ. 	 Pathian naih unla, huchiin aman a hon naih ding. Khialte aw, na khut uh silsiang un: lungsim bulbal neiloute aw, na lungtang uh hih siangthou un.


Ndoˈ naⁿnom na cwiˈoo ñˈeⁿ Saulo, sˈaanaˈ na jeeⁿ tyuena ee jndyena na seineiⁿ tsˈaⁿ sa̱a̱ titquiooˈñe. 	 Huan, a kianga paite pau theihloin a ding ua, aw jaw a zana ua, himahleh kuamah a mu kei uhi.


Oo xeⁿ tinquio naⁿˈñeeⁿ quia joˈ calue naⁿmˈaⁿˈ ljoˈ waa na tisˈa jliuna na sˈaaya quia na tyomˈaaⁿya jo nda̱a̱ naⁿmanˈiaaⁿ cwentaa jâ nnˈaⁿ judíos. 	 Ahihkeileh, hiai mite ngeiin vaihawmte maa ka din lain, ka hihkhelh bang ahia a muh uh, gen uheh.


Macweˈ joˈ ˈo nnˈaⁿya na cwilaˈyuˈyoˈ, ncˈe na mˈaaⁿ Tyˈo̱o̱tsˈom na jeeⁿ wiˈ tsˈoom jaa, macaⁿˈa nda̱a̱ˈyoˈ yocheⁿ na cwitsaamˈaⁿtiˈyoˈ na nñequiandyoˈñˈeⁿˈyoˈ na nlaˈxmaⁿˈyoˈ chaˈcwijom quiooˈ na cwilaˈcwjee nnˈaⁿ judíos, cwii nnom na ljuˈ, na cjaaweeˈ tsˈoom. Na nlˈaˈyoˈ na ljoˈ jeeⁿ xcwe nlaˈtˈmaaⁿˈndyoˈ jom. 	 Huchiin, unaute aw, Pathian zahngaihna jiakin, kithoihna hing leh siangthou leh Pathian lungtuak dingin na pumpi uh kilan dingin ka hon ngen ahi; huai tuh na biakna dan ding him uh ahi.


Sa̱a̱ jom tˈo̱o̱ⁿ nnom, tsoom: —Matˈmaⁿti matioˈnaaⁿñê nnˈaⁿ na cwindye ñˈoomˈm ndoˈ cwilaˈcanda̱ joonaˈ. 	 Aman bel, A hi, himahleh Pathian thu jaa juite mi hampha ahi jaw uh a chi a.


Cwiicheⁿ tsˈaⁿ na matseijomñe ñˈeⁿñê, matso nnoom: —Ta, quiaaˈ ñˈomˈ na nndiˈntjo̱ⁿtya̱ nnom tsotya̱, hasta xeⁿ jnda̱ tyˈiuya jom, quia joˈ yuuˈ jeˈ nñˈa̱ⁿya ñˈeⁿndyuˈ. 	 Huan, a nungjuite laka mi dangin, a kiangah, Toupa, ka pa honvui sak photin, a chi a,


Maluaaˈ waa na matsonaˈ na cˈoom tsaⁿsˈa na wiˈ tsˈoom scoomˈm chaˈxjeⁿ jnda ntyjeeⁿ seiiⁿˈeⁿ. Ee tsˈaⁿ na wiˈ tsˈom scuuˈ maˈmo̱ⁿ na jnda ntyjiiñe cheⁿnquii. 	 Huchimahbangin pasalten leng amau pumpi mah bangin amau jite tuh a it ding uh ahi. Amah ji itpa tuh amah kiit ahi.


ˈO ndicwaⁿ laˈxmaⁿˈyoˈ cantyja ˈnaaⁿˈ tsjoomnancue. Ee na cwilaˈta̱a̱ˈ nˈomˈyoˈ ncˈiaaˈyoˈ ndoˈ cwilaˈntjaˈndyoˈ ñˈeⁿndyena, maˈmo̱ⁿnaˈ na tjaa na matseichuiiˈnaˈ ˈo ñequio nnˈaⁿ na laˈxmaⁿ cantyja ˈnaaⁿˈnaˈ. 	 Na lak uah kihajatna leh kiselna a om nak jiakin sa mi hi laiin mihing banga omlai hilou na hi u hiam?


Ndoˈ juu tsˈaⁿ fariseo na tqueeⁿˈñê Jesús na catseijomñe ñˈeⁿñê, ntyˈiaaⁿˈaⁿ na luaaˈ. Quia joˈ seitioom naquiiˈ tsˈoom: “Tsaⁿmˈaaⁿ, xeⁿ mayuuˈ cwiluiiñê profeta, jnda̱ seiˈno̱o̱ⁿˈo̱ⁿ ˈñeeⁿ yuscumˈaaⁿˈ na manquiuˈ jom, ndoˈ ljoˈ mayaaⁿˈ. Ee tsaⁿmˈaaⁿˈ, tsˈaⁿ na cweˈ luaaˈ mˈaaⁿ ñˈeⁿ naⁿnom.” 	 Huan, a sampa Pharisaiin huai a muhin, a lungsimin, Hiai mi jawlnei a hih leh akhoihnu numei kua ahia, mi bangchi ahia, theih tuaktak hi a, mi khial ahi ngala, a chi a.


Ndiˈ na cˈuaa camˈaaⁿ jndye, sa̱a̱ tileicantyjo̱ˈ yuu jnaⁿnaˈ, meiⁿ yuu wjaanaˈ. Malaaˈtiˈ matseijomnaˈ na tileicalaˈno̱ⁿˈ nnˈaⁿ chiuu waa na tuiiñe tsˈaⁿ cantyja ˈnaaⁿˈ Espíritu. 	 Huih a utnana ah a nunga, a ging na ja hi, himahleh koia kipana hongpai ahia, koiah ahia a hoh ding chihleng na thei ngal keia; kuapeuh Khaa piang tuh huchibang mahin a om hi, a chi a.


Jnda̱ na tsoom na luaaˈ, tjoomˈm ndaajnaⁿˈ nomtyuaa. Sˈaaⁿ tsooˈ ñequio juunaˈ, jnda̱ joˈ tyˈoomñê tsooˈñeeⁿ luaˈnnom tsaⁿnchjaaⁿˈ. 	 Huchibanga a gen khitin, leiah chil a sia a, chilin tungman a bawla, huan tungman tuh a mit ah a nuha, huan, a kiangah, Siloam dil ah vasil in, a chi a. (Siloam tuh, Sawl, chihna a hi)


Cjaañjoomˈ nˈomˈyoˈ ñˈoom na jnda̱ ñetsjo̱o̱ nda̱a̱ˈyoˈ, na juu tsˈaⁿ na mˈaaⁿ moso ticaluiitˈmaⁿñê chaˈxjeⁿ nquii tsˈaⁿ na matsa̱ˈntjom jom. Ncˈe na cwitaˈwiˈ nnˈaⁿ ja, mati nntaˈwiˈna ˈo. Ndoˈ xeⁿ cwilaˈcanda̱a̱ˈndyena ñˈoom na mañequiaya, quia joˈ mati nlaˈcanda̱a̱ˈndyena ñˈoom na nñeˈquiaˈyoˈ. 	 Sikha a pu sangin a thupizo kei, chih thu kon hilhta hi, theigige un. Amau kei honsawi uleh, nou leng honsawi ding uh; ka thu jui hita le uh, noumau thu leng a jui ding uhi.


Ee naquiiˈ libroˈñeeⁿ teiljeii: “Tintjaaˈndyoˈ bosa ndyuee quiooˈndyo yocheⁿ na cwilˈaˈyoˈ tsˈiaaⁿ.” Sa̱a̱ meiiⁿ na ljoˈ teiljeii, nchii macanda̱ maˈmo̱ⁿnaˈ na cweˈ cantyja ˈnaaⁿ quiooˈndyo ñjom tsˈom Tyˈo̱o̱tsˈom. 	 Mosi dan Laibu ah, Bawngtalin buh a chil laiin a muk gak ken, chih gelh ahi ngala. Pathianin bawngtal ading kia hia a ngaihtuah sak?


Sa̱a̱ nndyeˈyoˈ nntsjo̱o̱, meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na cweˈ mantyˈiaaˈ cwii yuscu na matseiqueeⁿ tsˈoom juu, maxjeⁿ matsonaˈ na mamˈaaⁿyaaⁿ ñˈeⁿñe ee na luaaˈ matseitioom. 	 Kuapeuh numei khelhpih utna toh en tuh, a lungsimin ang a kawm khinta chih ka hinhilh ahi.


Sa̱a̱ jluena nnoom: —Jeeⁿcheⁿ ntjeiⁿ xqueⁿˈ. Sa̱a̱ jom ñeˈcwii ñˈoom matsoom na mayuuˈcheⁿ na Pedro luaaˈ. Quia joˈ jluena: —Luaaˈ ángel na machˈee cwenta jom. Cweˈ na machˈeeyanaˈ ntyjiˈ na jom. 	 Himahleh, amau, a kiangah, hai neita ve, a nachi ua. Aman bel, hi petmah ahi, chiin, a pang teitei a. Huan, amau a angel hiin teh, a chi ua.


Mana tcoˈyanaˈ nˈomnda̱a̱ naⁿˈñeeⁿ. Ndoˈ tqueⁿtyeⁿ Jesús ñˈoom nda̱a̱na, tsoom: —Calˈaˈyoˈ cwenta na meiⁿcwii tsˈaⁿ ticalaneiⁿˈyoˈ nnom ˈñeeⁿ seinˈmaⁿ ˈo. 	 Huan, Jesun a kianguah, Kuamah theih louh dingin pilvang un, achi bilbela.


Sa̱a̱ nnˈaⁿ na cwilayuˈ tyˈecwintyjeeˈna ndiocheⁿ nacañomˈm. Quia joˈ teicantyjaaⁿ, tjaquieˈnnaaⁿˈaⁿ quiiˈ tsjoom. Ndoˈ teincoo cwiicheⁿ xuee jlueeⁿˈeⁿ tjaaⁿ ñˈeⁿ Bernabé tsjoom Derbe. 	 Himahleh, nungjuite a kima a din lai un, a hongthou a, khua ah a lut nawnta hi. Huan, a jingin Barnaba toh Darbi khua ah a hohta ua.


Tsoticheⁿ Jesús no̱o̱ⁿ: —Catseiljeiˈtiˈ ñˈoommeiiⁿ, catseicwanomˈ joonaˈ namˈaaⁿ ángel na machˈee cwenta tmaaⁿˈ nnˈaⁿ cwentaaˈ Tyˈo̱o̱tsˈom na mˈaⁿ tsjoom Laodicea. Catsuˈ: “Luaa matsjo̱o̱ nnco̱ na cwiluiindyo̱ ñˈoom na mayuuˈ ndoˈ ñequiiˈcheⁿ macwjiˈyuuˈndyo̱ ñˈoom na canda̱a̱ˈ. Ñˈeⁿndyo̱ ja sˈaa Tyˈo̱o̱tsˈom chaˈtso na tuii. 	 Huan Leodisia khuaa saptuamte angel kiangah hichibangin gelh in: Theihpihpa ginom leh dik, Pathian thilsam bul Amenin hiai thilte a gen:


Ndoˈ tueˈcañoom cwiicheⁿ ángel. Tjameintyjeeⁿˈeⁿ ndyeyu nomtsˈom na tuiinaˈ ñˈeⁿ sˈom cajaⁿ. Maleiñˈoom xo̱ˈ cwentaaˈ tsioomsuu na tuiinaˈ ñˈeⁿ sˈom cajaⁿ. Ndoˈ toˈñoom cwenta jndye suu na nntseicoom nacjooˈ nomtsˈom na meintyjeeˈ jo nnom tio yuu na wacatyeeⁿ Tyˈo̱o̱tsˈom. Seitjoom suuˈñeeⁿ ñequio ñˈoom na cwilaˈneiⁿ chaˈtso nnˈaⁿ nnom Tyˈo̱o̱tsˈom, majoo nnˈaⁿ na cwiluiindyena cwentaaⁿˈaⁿ. 	 Huan angel dang khat a hong pai a, gim namtui halna dangkaeng bel tawiin, maitam kiangah a dingta a, huan a kiangah gim namtui tampi, laltutphah maa om dangkaeng maitam tenga misiangthou tengteng thumna toh hel dingin, piakin a oma.


Ee tsˈaⁿ na jnda̱ tueˈ jnda̱ jndyaañê na maqueⁿ jnaⁿ xjeⁿ jom. 	 Kuapeuh sisa tuh, khelhna lakah a suakta ta ngala.


Ee ˈñeeⁿ juu na jndooˈ ja, mati jndooˈ tsaⁿˈñeeⁿ nqueⁿ na cwiluiiñê Tsotya̱. 	 Kuapeuh kei honhuain, ka Pa leng a hua ahi.


Mati nnˈaⁿ tsjoom Sodoma ñequio Gomorra ñequio nnˈaⁿ ntˈomcheⁿ njoom ndiocheⁿ, tquiandyeñˈeⁿna na lˈana meiⁿquia nnom na queeⁿ nˈom seiina nchii chaˈxjeⁿ na seijndaaˈñe Tyˈo̱o̱tsˈom na nncˈom nnˈaⁿ, ndoˈ na luaaˈ tyolˈa nnˈaⁿ njoomˈñeeⁿ tseixmaⁿnaˈ cwii na maˈmo̱ⁿnaˈ na nntˈuiiwiˈ chom na tijoom canduuˈ nnˈaⁿ na nmeiiⁿˈ cwilˈa. 	 Sodom leh Gomorra, a kiang kim ua khuate toh, huchibangmaha kingaihnaa kipumpiaka, gitlouhna leklua a delh sam tak jiak un, khantawna meia gawtna thuaka, theihsakna dinga suankhiaka a om bang un.


Joˈ chii catueˈndyoˈcjeˈyoˈ nacje ˈnaaⁿˈ tsˈo̱ Tyˈo̱o̱tsˈom na tjacantyja najndeii cwiluiiñê cha quia nncueˈntyjo̱ xjeⁿ ntyjeeⁿ nntseitˈmaaⁿˈñê ˈo. 	 Huaijiakin, a hun taka nou a honpahtawi theihna dingin, Pathian khut hat tak nuaiah kihihniam unla,


Matseicatyˈuenaˈ ja quia na ncua̱caño̱o̱ⁿnndaˈa ˈo, nquii Tyˈo̱o̱tsˈomya nntsˈaaⁿ na nluiˈjnaaⁿˈndyo̱ quiiˈntaaⁿˈyoˈ ndoˈ na nntseityˈioonaˈ ja cantyja ˈnaaⁿ jndyendyoˈ ˈo na jaachˈee xuee cwilaˈtjo̱o̱ndyoˈ nnoom meiⁿ tyoolcweˈ nˈomˈyoˈ jnaⁿˈyoˈ, na tiljuˈ tsaamˈaⁿˈyoˈ jo nnoom, na ndicwaⁿ cwimˈaⁿˈyaˈyoˈ ñequio nnˈaⁿ ndoˈ na cwilaˈqueeⁿ nˈomˈyoˈ chiuu tseixmaⁿ tsjoomnancue. 	 Chih leh ka hong chiangin ka Pathianin na lak uah honhihzahlak nawnin, tualama thil hihkhialte laka thil sianglou hihte, kingaihte, hukte chinga kisik tuanlo mi tampite ka kah kha ding e, chih, lau kei ve.


Canda̱a̱ˈ we chu ljooˈñe Pablo cwii wˈaa na cweˈ tyotiomlˈuaaⁿ na tyomˈaaⁿyaaⁿ. Ndoˈ neiiⁿˈ tsˈoom chaˈtso nnˈaⁿ na tyoˈoocajndooˈ jom. 	 Huan, Paula kum nih vengveng amah in khelhah oma, a kianga hoh peuhmah a nakipahpih a,Pathian gam thu a hilha, Toupa Jesu Kris thu leng hangsan takin a gen jela, kuamahin amah lah a kham kei uh.


Ndoˈ xcwe ncueesuaˈ quia tueeˈ xueeˈñeeⁿ. Jesús mˈaaⁿ watsˈom tˈmaⁿ ˈnaaⁿna. Manoom naquiiˈ cwii wˈaa cwentaaˈ watsˈomˈñeeⁿ na cweˈ wanaaⁿ ndiocheⁿ na sˈaa Salomón. 	 Huan, Jesu Pathian biakin ah, Solomon inlim ah a kivial lehleha.


Matsotyeeⁿcheⁿ: —Cweˈ ncˈe joˈ na jnda̱ tsjo̱o̱ nda̱a̱ˈyoˈ macanda̱ nnda̱a̱ ntseijomñe tsˈaⁿ ñˈeⁿndyo̱ quia mañequiaa Tsotya̱ya na caluii na ljoˈ. 	 Huan, amah mahin, Huaijiakin ahi, na kiang ua, Pain a piak keileh, kuamah ka kiangah a hongpai theikei, ka chih, a chi a.


Juu naya na matseixmaⁿ Ta Jesucristo cwentaaya, cˈoomnaˈ ñˈeⁿ chaˈtsondyoˈ ˈo. 	 Toupa Jesu Kris hehpihna tuh na kha utoh om hen. Amen.


Luaa waa na matseitˈmaaⁿˈñenaˈ Tsotya̱ya, na cantyja ˈnaⁿˈyoˈ jndye ta̱ nncueˈ. Ee laaˈtiˈ mˈmo̱ⁿnaˈ na mayuuˈcheⁿ cwilaˈxmaⁿˈyoˈ nnˈaⁿ na cwilaˈjomndyoˈ ñequio ñˈoom na mañequia. 	 Hiai jiakin ka Pa tuh pahtawiin a om, tampia na gah un; huchiin ka nungjuite na hi ding uh.


Jnda̱ na jñom Jesús nnˈaⁿ na cˈoolcweeˈna, quia joˈ tjaqueⁿˈeⁿ naquiiˈ wˈaa. Ndoˈ jâ nnˈaⁿ na cwilajomndyô̱ ñˈeⁿñê santyjaaˈâ jom. Lˈuuyâ nnoom: —Catsuˈ nda̱a̱yâ ljoˈ ñeˈcaˈmo̱ⁿ ñˈoom tjañoomˈ cantyja ˈnaaⁿˈ lqueeⁿ jnda̱a̱ na tˈoomnaˈ naquiiˈ ntjom na ya. 	 Huai laiin mipute a paisana, in ah a lutta a, huan, nungjuite a kiangah a hongpai ua, Loua buhlem gentehna thu honhilh chian in, a chi ua.


Joˈ chii xuee jeˈ macwjiˈyuuˈndyo̱ nda̱a̱ˈyoˈ na meiiⁿ na nntsuuñe cwii tsˈaⁿ sa̱a̱ ja tatjaaˈnaⁿ jnaⁿ cwii cacho̱o̱ya nda̱a̱ˈyoˈ. 	 Huaijiakin, mi tengteng sisan ah ka hula hi chih tuniin ka hontheisak hi.


Cwiicheⁿ cwii ndiiˈ matsjo̱o̱nndaˈa meiⁿquiaa tsaⁿsˈa na nñequiaa na nluii ˈnaaⁿˈñeeⁿ tjaaⁿˈ jndeiˈnaˈ na catseinda̱a̱ˈñˈeeⁿ ljoˈ na matsa̱ˈntjom ljeii na tqueⁿ Moisés. 	 A hi, dan thu tengteng jui dinga bate a na hi uh chih zeksumte tengteng kiangah ka theisak nawn ahi.


Wendye joona, tyolˈana na matyˈiomyanaˈ jo nnom Tyˈo̱o̱tsˈom. Meiⁿcwii na chaˈtso ñˈoom na matsa̱ˈntjom Ta Tyˈo̱o̱tsˈom tîcwiˈnomˈna, tyolaˈcanda̱na juunaˈ. 	 A nih un Pathian mitmuhin diktatin a om ua, gensiat beiin Toupa thupiak leh a dan tengteng juiin a omjel ua.


Ja cweˈ jnda̱ˈti canchooˈwe xuee na tjo̱waa Jerusalén na tjo̱catseitˈmaaⁿˈndyo̱ Tyˈo̱o̱tsˈom, ndoˈ ˈu ta nnda̱a̱ nljeiˈ na mayuuˈ na ljoˈ. 	 Jerusalem khua a Pathian be dinga ka hoh touh nung ni sawmlenih lou val ahi nai kei ding chih na na thei ding;


Ndoˈ jeˈ macjaañjoomˈ tsˈo̱o̱ⁿ na mati seitsˈoomndyo̱ Estéfanas ñequio nnˈaⁿ waⁿˈaⁿ. Meiⁿ tileicjaañjoomˈti tsˈo̱o̱ⁿ aa mˈaⁿ ntˈomndyoˈ ˈo na seitsˈoomndyo̱. 	 Stephan inkuanpihte bel ka baptis ngeia, tuate loujaw mi dang ka baptis hiam ka theikei.


Ntyee na cwiluiitquiendye ñequio nnˈaⁿ na cwiluiitquiendye quiiˈ tsjoom tquiana jnaaⁿˈaⁿ nnom Pilato. Ndoˈ meiiⁿ na cwiqueⁿna ñˈoom nacjoomˈm sa̱a̱ jom meiⁿcwii ñˈoom tîcˈo̱o̱ⁿ. 	 Huan, siampu liante leh upate'n a heklai un bangmah in a dawngkei a.


Ndoˈ macwjiˈyuuˈñê cantyja na jnda̱ ntyˈiaaⁿˈaⁿ ñequio na jnda̱ jñeeⁿ, sa̱a̱ tjaaˈnaⁿ ˈñeeⁿ juu ñeˈcoˈñom ñˈoom na macwjiˈyuuˈñê. 	 A muh leh a jak peuh a theisak jel ahi; kuamahin a thu theihsak a taksang kei uh.


Tsoom na jâ nnˈaⁿ na cwiqua̱a̱ⁿyâ ñˈoom nacjooˈ tsaⁿmˈaaⁿˈ quio̱o̱yâ na mˈaaⁿˈ. Quia joˈ ˈu nnda̱a̱ nncwaxˈeˈ nnom tsaⁿmˈaaⁿˈ ndoˈ nljeiˈ na mayuuˈ chaˈtso ñˈoom na cwiqua̱a̱ⁿyâ nacjoomˈm. 	 Nangmah ngeiin amah dongtelin ka hekna tengteng uh na theithei ding hi, a chi a.


Ncˈe na luaaˈ, ˈo nnˈaⁿya na jeeⁿ wiˈ tsˈo̱o̱ⁿya, caljooˈndyoˈtyeⁿˈyoˈ ñequio Tyˈo̱o̱tsˈom, ñecwiitco titsawintyjeˈyoˈ na cwindyeˈntjomˈyoˈ nnom Ta Jesús ee manquiuˈjndaaˈndyoˈ na jeeⁿ ticweˈ tsˈiaaⁿˈndyo juu tsˈiaaⁿ natsˈaⁿ nnoom. 	 Huaijiakin, ka unau deihtakte aw, kip takin, hihlin vuallouhin, Toupa nasep phatuam ngai taka sem gigein om un, na sepgimna uh Toupa ah a thawn ngei kei chih na thei ngal ua.


Tîcanda̱a̱ nlˈaayâ nlalcwa̱a̱ˈâ jom na wjaⁿ Jerusalén. Joˈ chii ˈndya̱a̱to̱o̱yâ, ndoˈ lˈuuyâ: —Catsˈaa Ta Tyˈo̱o̱tsˈom yuu na lˈue tsˈoom ñˈeⁿ Pablo. 	 Huan, khem zoh vual ahih louh takin, Toupa thuthu hi heh aw, ka chi ua, ka tawpta uhi.


Jluena nnoom: —Xocˈoom na wiˈ tsˈoom naⁿˈñeeⁿ, maxjeⁿ nntseicwjeⁿ naⁿˈñeeⁿ na jeeⁿ tia nnˈaⁿndyena. Ndoˈ nñequiaaⁿ ntjoomˈm luee ntˈomcheⁿ nnˈaⁿ na joo nñeˈquia na tantjom tyuaaⁿˈaⁿ quia na nncueˈ ntjom. 	 Amau tuh a kiang ah, Huai migiloute tuh haksa tak in a hihmangthang ding a, grep huan lah lou kemmi dang a loh hun teng a a gahte a kiang a pe jel dingte kiang ah, khoh loh ding in a pe ding, a chi ua.


Ñequio najndeii na matseixmaⁿ Tyˈo̱o̱tsˈom cwilaˈtyuiiˈâ chaˈtso ñˈoom na jndo̱ˈ nˈom nnˈaⁿ na cwiˈoo nacjoomˈm. Ndoˈ mati meiⁿquia na matseitˈmaaⁿˈñe cheⁿnquii tsˈaⁿ, na juu joˈ matseitsaaⁿˈñenaˈ na nntseiˈno̱ⁿˈ tsˈaⁿ cantyja ˈnaaⁿˈaⁿ. Chaˈtso cantyja na matseitiuu tsˈaⁿ, matsˈaa na cjuˈcjenaˈ juu joˈ cantyja ˈnaaⁿˈ Cristo, cha catseicanda̱a̱ˈñe tsˈaⁿ jo nnoom. 	 Lunga gel pansante leh thil sang chiteng Pathian theihna dal dinga sang taka bawlte i phuk jel; ngaihtuahna chiteng Kris thumanna sikhaa piin;


Chaˈxjeⁿ na matseicandii ñˈoomˈm na teiljeii: “Xeⁿ na mˈaaⁿ tsˈaⁿ na ñeˈcatseisˈaañe cheⁿnquii, cwjiˈsˈaaⁿ Tyˈo̱o̱tsˈom cantyja na machˈee ñˈeⁿñê.” 	 Huaijiakin, gelh ahih bangin, a suang peuhmahin Toupa suang hen.


Jnda̱ teinom xuee na cwitaˈjndyee nnˈaⁿ judíos ndoˈ jnda̱ jaawixuee xuee najndyee smanaⁿ, quia joˈ tja María Magdalena ñequio cwiicheⁿ María, tyˈecajndooˈna tseiˈtsuaa. 	 Huan, Khawlni nitaklam in, ni sagih ni masapen ding a khovak pat in, Mari Magdalini leh Mari dang tuh han en ding in a kuan uh a.


Ndoˈ chaˈwaati xuee na cwii mˈaaⁿtya̱a̱ya, nncˈo̱o̱ⁿya naquiiˈ na jnda̱ tqueⁿljoomˈm jaa. Nndya̱ˈntjo̱o̱ⁿya nnoom cantyja na matyˈiomyanaˈ. 	 I dam sung teng a mit muha siangthou leh diktat taka omna dingin.


Quia joˈ seitiaˈ Jesús jndyetiaˈñeeⁿ. Tsoom: —Catseicheⁿˈ. Caluiˈ naquiiˈ tsˈom tsaⁿmˈaaⁿˈ. 	 Huan, Jesun a taia, Dai inla, a sunga kipanin hongpawt in, a chi a.


Ee ñˈoomˈ Tyˈo̱o̱tsˈom na teiljeii matsonaˈ na juu Cristo cwiluiiñê tsjaaⁿ David na jndyowicantyjooˈ. Ndoˈ mati jom tsˈaⁿ tsjoom chjoo Belén yuu na jnaⁿ David. 	 Kris jaw David suante lakah, David omna khua Bethlehem ah a pawt ding ahi chih laisiangthouin a gen ka hia? a chi ua.


—ˈU Maestro, waa ñˈoom na ˈndii Moisés lua̱a̱ya na matsonaˈ xeⁿ tueˈ cwii tsaⁿsˈa ndoˈ tjaaˈnaⁿ ntseinaaⁿ, quia joˈ tyjee tsˈooˈñeeⁿ cocoom ñˈeⁿ scuuˈ xioom. Nncˈom ntseinaaⁿ ñˈeⁿ yuscuˈñeeⁿ cha nntseinoomñê na tjaa ntseinda xioom tˈom. 	 a kiang ah, Sinsakpa, Mosi in, Mi ta neilou in si leh, a unaupa'n a ji luah in a unaupa a di'n chi a khah sak ding ahi, a chi a.


Najndyee macaⁿnaˈ na nlqueⁿ nnˈaⁿ cwenta aa cwilaˈcanda̱a̱ˈndye naⁿˈñeeⁿ ndoˈ xeⁿ teitquiooˈ na ya cwilˈana, quia joˈ ya nndyeˈntjomna nnom tmaaⁿˈ nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ. 	 Huan, huaite leng chetin om masa uhen, huai nungin gensiatbei a honghih uleh, saptuam upa na sem uhen.


Tsjoomˈñeeⁿ tjaaˈnaⁿ natsjom. Joˈ chii ticata̱ˈ ndyueelˈa tatiom ndiocheⁿ ee ñeⁿnquiiˈcheⁿ naxuee. 	 Huan bangchimahin huai kongte tuh suna khakin a om kei ding ua (huailaia jan a om louh ding jiakin):


quia joˈ cantyja ˈnaaⁿˈ chiuu waa na ñetˈomˈjndyeeˈyoˈ, catjeiˈndyoˈ cantyja ˈnaaⁿˈ natia na ñeseiqueeⁿ tsˈom seiiˈyoˈ ee juu joˈ tseixmaⁿnaˈ cwii na jnda̱ teiˈndaaˈñˈeⁿ na joo natiaˈñeeⁿ cwinquioˈnnˈaⁿnaˈ tsˈaⁿ. 	 Na pianken lui uh, na nidanglai hindan uh segawpsa suahkhia unla,


Tso Jesús nda̱a̱na: —Mati nncwaxˈa̱ ja cwii ñˈoom nda̱a̱ˈyoˈ. Catˈo̱ˈyoˈ no̱o̱ⁿya quia joˈ mati ja nntsjo̱o̱ nda̱a̱ˈyoˈ ˈñeeⁿ juu tquiaa najndeii na matseixmaⁿya na sˈaaya na ljoˈ. 	 Huan, Jesun a kiang uah, Ken leng thu kam khat ka hondong sam ding, hondawng le uchin, huchiin kua thuin ahia hiai thil ka hih chih ka honhilh ding.


Nda̱a̱ naⁿnom na titquiendye catsuˈ na calˈa cheⁿnquieena xjeⁿ cantyja ˈnaaⁿna, 	 Huchibangmah in, tangvante tuh lungsim hohtak pu ding in hasuan in.


Ndoˈ quia na cwintyˈiaˈyoˈ na manaⁿ jndye ntyja na macaluiˈ caxjuu tsoomˈnaaⁿ, quinduˈyoˈ: “Jeˈ nleijmeiⁿˈ”, ndoˈ mayuuˈ na ljoˈ. 	 Huan, sim huih nung na muh chiang un, Khua lum ding ei ve, na chi uh, huan, a honglum ngei jela.


ncˈe na luaaˈ tyotseixmaⁿ juu na caxueeˈñeeⁿ, cwanti tˈmaⁿti tseixmaⁿ ñˈoom na tijoom cachuiiˈ na cwitoˈño̱o̱ⁿya na matseijndaaˈñe Espíritu Santo. 	 Kha nasepna pen bangchi pheta thupiin a tung de aw?


¿Aa cweˈ tsˈiaaⁿˈndyo cwii cwii nnom nawiˈ na teinomˈyoˈ? Toom cweˈ waa na teijndeiinaˈ ˈo. 	 Thil huchi zahzah a thawna thuak na hi umaw? -a thawn hi taktak hita leh.


Teincoo cwiicheⁿ xuee saayâ ñˈeⁿ Pablo na mˈaaⁿ Jacobo. Joˈ joˈ jnda̱ tjomndye chaˈtso nnˈaⁿ na cwiluiitquiendye quiiˈntaaⁿ tmaaⁿˈ nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ. 	 A hingin Paula toh Jakob kiangah ka lut ua; huaiah saptuam upate tengteng leng a om uh.


Joˈ joˈ jlaˈntjoomndye nnˈaⁿ chom tachˈeⁿ, tyomeindyuaandyena ndiocheⁿ nacañoomˈ chom. Ndoˈ mati Pedro tjacjom quiiˈntaaⁿna. 	 Huan, Peterin gamlapia kipanin a juia. Huan, in huangsung intual ah mei a chih ua, a tu khawm ua, Peter a lak uah a vatu sam hi.


Joˈ chii Pablo ñˈeⁿ Bernabé tyolaneiⁿna ñequio na tˈmaⁿya nˈomna. Jluena: —Matsa̱ˈntjomnaˈ na nleineiⁿjndyee ñˈoomˈ Tyˈo̱o̱tsˈom nda̱a̱ˈ ˈo nnˈaⁿ judíos, sa̱a̱ tiñeˈcatoˈñoomˈyoˈ juunaˈ. Cwilˈaˈyoˈ chaˈcwijom ticalaxmaⁿˈyoˈ na nntoˈñoomˈyoˈ na ticantycwii na nntandoˈyoˈ. Joˈ chii jeˈ nñequiaayâ ñˈoom nayawaa nda̱a̱ nnˈaⁿ na nchii judíos. 	 Huan, Paula leh Barnabain hangtakin a genkhia ua, Pathian thu jaw noumaute kiangah gen masak ding him ahi; himahleh, na nial ua, khantawna hing tak loua na kisehkhit nung un, thei un, Jentelte lam ka ngata uh.


ˈO nnˈaⁿya na cwilaˈyuˈyoˈ, matsonaˈ na cˈomˈyoˈ na neiⁿˈyoˈ cantyja ˈnaaⁿˈ cwii cwii nnom nawiˈ na cwiwinomˈyoˈ. 	 Ka unaute aw, na ginna uh zeetnain kuhkalna a siam chih theiin, khemna chiteng na tuah chiang un, kipahna ngenin sim un,


Ndoˈ na luaaˈ tuii seicanda̱a̱ˈñenaˈ ñˈoom ˈndyoo profeta Jeremías, tsoom: “Nnˈaⁿ Israel jlaˈjndaaˈndyena na njomlˈuañe tsˈaⁿ ntquiuu nchooˈ nqui sˈom xuee. Jnda̱ chii toˈñoomlcweˈna sˈomˈñeeⁿ. 	 Huan, jawlnei Jeremia in a na gen, Huan dangka sawmthum, amah man ding a Israel tate lak a kuate hiam in a sak uh tuh, a lata ua;


Quia joˈ tjeiˈndyo̱ Jesús nnˈaⁿ canchooˈwendye. Tsoom nda̱a̱na: —Queⁿˈyoˈ cwenta, jeˈ macwitsaawaaya Jerusalén. Joˈ joˈ nntseicanda̱a̱ˈñenaˈ chaˈtso ñˈoomˈ Tyˈo̱o̱tsˈom na jlaˈljeii profetas cantyja ˈnaⁿya na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee. 	 Huan, sawm leh nihte a kiangah api tuama, a kiang uah, Ngai un, Jerusalem khua a hoh tou ding i hi ua; jawlneite thu gelh tengteng Mihing Tapa tungah a tung ding.


Juu xjeⁿˈñeeⁿ tyotseinˈmaⁿ Jesús jndye nnˈaⁿ na wii ñequio ntycu na tcuu wjaanaˈ. Mati tyotseinˈmaaⁿ nnˈaⁿ na maleichuu jndyetia, ndoˈ sˈaaⁿ na ntyˈiaa nnˈaⁿ na nchjaaⁿ. 	 Huan, huailai takin Jesun chinate, hipi veite, dawi matte tampi a hihdama, mittaw tampite leng a mit uh a hihvaka.


Tˈo̱ Jesús nda̱a̱na: —Cwaⁿti jnda̱ jlaˈnaⁿˈyoˈ ljeii ˈnaaⁿˈ Tyˈo̱o̱tsˈom na matseineiⁿnaˈ chiuu to̱ˈjñeeⁿ na tqueeⁿ chaˈtso. Matsonaˈ: “Sˈaaⁿ tsaⁿsˈa ñˈeⁿ tsaⁿscu.” 	 Huan, aman, A tung a kipan a mau bawlpan numei leh pasal a bawl leh,


Cˈomˈyoˈ na neiⁿˈyoˈ chaˈtso na matseijndaaˈñe Tyˈo̱o̱tsˈom na nñequiaaⁿ na nndaˈyoˈ. Quia majuˈwiˈnaˈ ˈo, cˈomˈtˈmaaⁿˈndyoˈ nˈomˈyoˈ. Ndoˈ ñequiiˈcheⁿ calaneiⁿˈyoˈ nnoom. 	 Lametna lamah, kipak unla; gimthuakna lamah, kuhkal unla; thumna lamah, thum teitei unla;


Mati Abraham tyotseiyuˈya tsˈoom ñˈeⁿ Tyˈo̱o̱tsˈom. Joˈ chii quia na tˈmaⁿ jom, seicaña̱a̱ⁿ. Jlueeⁿˈeⁿ tsjomˈm na wjaⁿ ndyuaa na macanaaⁿˈaⁿ. Tjaaⁿ meiⁿ ticaljeiiⁿ yuu wjaayom. 	 Ginnain Abraham tuh sapa a om laiin a gouluah ding muna lut dingin pai khiakna ding thu a muta a; huan, a paina lam ding leng theilouin a pai kheta a.


Tsjo̱ˈluee ñˈeⁿ tsjoomnancue nntycwiiñˈeⁿnaˈ sa̱a̱ ñˈoom ˈnaⁿya tijoom xuee nntsˈaanaˈ na xotseicanda̱a̱ˈñenaˈ. 	 lei leh van a mang dia, ka thu a hihleh a mang kei ding.


Joˈ chii tyuaaˈti na nljeiya chiuu nntseijndaaˈñenaˈ ñˈoom na maleiñˈoom ja, quia joˈ njño̱o̱ⁿya jom na mˈaⁿˈyoˈ, 	 Huaijiakin bangchibangin ka omdia chih ka hontheihchet peuhpeuh chiangin amah tuh honsawl khiak pah ka kilamen hi;


’Ee mosoˈñeeⁿ mantyjeeⁿ ljoˈ lˈue tsˈom patrom ˈnaaⁿˈaⁿ na catsˈaaⁿ sa̱a̱ tîcatseijndaaˈñê, meiⁿ tîcatseicana̱a̱ⁿ yuu na lˈue tsˈom tsaⁿˈñeeⁿ, joˈ chii jeeⁿ jndye nnchoomˈm. 	 Sikha a pu deihlam theigige na pia na nakiging tuan lou-a, a pu deihlama leng gamta loupan nakpitaka vuak a tuak ding.


Ndoˈ naⁿˈñeeⁿ na cweˈ tomti naⁿnom, chaˈna ˈom meiⁿndyena. Quia joˈ tsoom nda̱a̱ nnˈaⁿ canchooˈwe: —Canduˈyoˈ nda̱a̱ naⁿmˈaⁿˈ na cwindyuaandyena xjeⁿ ntmaaⁿˈ na wenˈaaⁿ wenˈaaⁿ nchooˈ qui na cwii cwii tmaaⁿˈ. 	 Piching ngen leng sang nga hiam phial ahi ngal ua. Huan, a nungjuite kiangah, A pawlpawlin tu sak un, sawm nga khawng jelin, a chi a.


Quia joˈ juu na luaaˈ matsonaˈ nncˈom tsˈaⁿ na neiiⁿˈeⁿ ¿aa cweˈ tomti ncjo̱o̱ nnˈaⁿ judíos cwicandaaya joˈ oo aa mati ntˈomcheⁿ nnˈaⁿ? Ee jnda̱ lˈuuya quia na seiyuˈya tsˈom Abraham ñˈeⁿ Tyˈo̱o̱tsˈom, xjeⁿˈñeeⁿ tqueⁿ jom na tjaa jnaⁿ tseixmaaⁿ. 	 Ahihleh, huai hamphatna zeksumte tungah kia hia a om, zeksumloute tungah leng? Abraham ginna a diktatna seh ahi, i chi ngala.


Ndoˈ yocheⁿ na tyˈelaˈjnda naⁿˈñeeⁿ seitye, tyjeeˈcañoom nquii tsaⁿsˈa na macoco. Quia joˈ joo yolcu na mˈaⁿcˈeendye tyˈequieˈna quiiˈ wˈaa ñˈeⁿñê yuu na nleitˈmaaⁿˈ na macocoom. Jnda̱ joˈ ta̱ˈ ndyueelˈa. 	 Huan, lei ding a a paimang kal un mouneipa tuh a hong tungta a; huchi in, a mansate tuh amah toh kitenna ankuang um ding in a lut ua; huan, kongkhak a khakta uh.


Cweˈ ncˈe joˈ tyolˈuee nnˈaⁿ judíosˈñeeⁿ na catˈuiinaˈ Jesús. Tyojooˈ nˈomna na nlaˈcueeˈna jom, ee tyochˈeeⁿ tsˈiaaⁿmeiⁿˈ meiiⁿ xuee na cwitaˈjndyeena. 	 Huchiin, Khawlnia huai thil a hih jiakin Judaten Jesu a engbawl ua.


Quia na nlqueⁿ tsˈaⁿ na quio matseintjaˈndyuˈ ñˈoom nacjoˈ, yocheⁿ na ñjomndyoˈ nato na tsaˈyoˈ na nntjomndyoˈ watsˈiaaⁿ, queⁿndyuˈ na cwaⁿˈyaˈ jom, cha tintsˈaanaˈ na nleiñˈoomtsco̱o̱ˈñê ˈu ñˈeⁿ ñˈoom jo nnom jwe. Ndoˈ jweˈñeeⁿ nñequiaaⁿ cwenta ˈu luee sondaro. Ndoˈ joona nntueeˈnaˈ ˈu wˈaancjo. 	 Honhekpa toh thukhenpa kiang na zot laiun, lampi ah kilep theihna khat zong teitei in; huchilouin jaw thukhenpa mai ah honkai lut dinga, thukhenpan miman heutu honmansak dinga. Miman heutupan suangkulh ah honkhum kha ding.Ka honhilh ahi, paihsasan khat nangawn na piak kim masiah, huai akipan na pawt kei hilhial ding, a chi a.


Tˈo̱o̱ⁿ nda̱a̱na: —Mayuuˈ na mandyocwjeeˈcañoom Elías, ndoˈ tseixmaaⁿ na nntseijndaaˈñê chaˈtso, 	 Huan, aman, Elija a hong pai ding him ahi, bangkim a siam hoih ding.


Quia joˈ tsoom nda̱a̱na: —Juan tyotseitsˈoomñê nnˈaⁿ quia na tyolcweˈ nˈomna. Ndoˈ tyotsoom nda̱a̱ naⁿˈñeeⁿ na calaˈyuˈna ñequio Jesús tsaⁿ na nndyontyjo̱ naxeeⁿˈeⁿ. Juu tseixmaⁿ Cristo. 	 Huan, Paulain, Johanin jaw a nunga hongpaipa -huai tuh Jesu ahi- gingta dinga mite hilhin kisikna baptismain a baptis jel ahi, a chi a.


Tˈo̱ Jesús nnoom: —Majoˈndyo ñˈoom na matsuˈ. Ndoˈ mati matseicandiiya ˈo na ˈio cha xuee na cwii wjaatinaˈ nntyˈiaˈnda̱a̱ˈyoˈ ja na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee na mˈaaⁿndyo̱ yuu na matseitˈmaaⁿˈñenaˈ ja ntyjaaˈ Tyˈo̱o̱tsˈom ntyjaya. Jom tseixmaaⁿ chaˈtso najnda̱. Ndoˈ nntyˈiaˈyoˈ ja na nnaaⁿ cañoomˈluee na nndyo̱cua̱nndaˈa ñequio nchquiu. 	 Jesu'n a kiang ah, Hi e. Himahleh, ka hon hilh ahi, tunung chiang in Mihing Tapa thilhihtheihna taklam a tu a, van mei tung a hongpai na mu ding uhi, a chi a.


Jnaⁿna yuu na waa tseiˈtsuaa, tyˈelcweeˈna ndoˈ jlaˈcandiina nnˈaⁿ canchooˈcwii ñequio chaˈtso ntˈomcheⁿ nnˈaⁿ chiuu waa na tuii. 	 han akipan a pai nawnun, sawm leh khatte leh mi dang tengtengte kiangah huai thil tengteng a hilh uh.


Nntsˈaacheⁿnaˈ jndye nnom na tjachuiiˈ na cwilaˈneiⁿ nnˈaⁿ tsjoomnancue, ndoˈ cwii cwii joonaˈ majndaaˈ ljoˈ maˈmo̱ⁿnaˈ. 	 Khovel ah pau chi tuamtuam tampi a om thama, himahleh gen neilou himhim a om kei hi.


Jnda̱ chii tsoom nda̱a̱na: —Joo na cwinaaⁿˈ naquiiˈ tsˈom tsˈaⁿ cwilˈanaˈ na tilˈueñê jo nnom Tyˈo̱o̱tsˈom. 	 huan, amahmahin, Mihing sunga pata hongpawtin, huai ngeingeiin mihing a hihnin nak ahi.


Candyeˈyoˈ nntsjo̱o̱, mayuuˈcheⁿ na xocwjeñˈeⁿ nnˈaⁿ na mˈaⁿ jeˈ hasta xjeⁿ na jnda̱ seicanda̱a̱ˈñenaˈ chaˈtso ñˈoommeiⁿˈ. 	 Chihtaktakin ka hon hilh ahi, huai tengteng a tunkim masiah tulai khangthakte a mang kei ding;


Jnda̱ joˈ tjaaⁿ tsjoom Tarso na tjacalˈueeⁿ Saulo. 	 Huan, Barnaba tuh Saula zong dingin Tarsa khua ah a hoha, huan, a muhin Antiok khua ah a honpi a.


Meiⁿ taxocwjenndaˈna ee nntseijomnaˈ joona chaˈna ángeles. Ndoˈ ncˈe na cwicandaana na nntaˈndoˈxcona, joˈ chii matseijomnaˈ na cwitaˈndoˈna chaˈna wandoˈ nquii Tyˈo̱o̱tsˈom. 	 sih leng a si nawn theita kei dinguh, angelte banga om ding ahi ngal ua; thohnawnna tate a hih jiak un, Pathian tate ahi ding uh.


Jnda̱ joˈ tcaⁿnnaaⁿˈaⁿ na cuaˈ, quia joˈ sˈaa Tyˈo̱o̱tsˈom na jnaⁿnndaˈnaˈ na tyowaˈ ndoˈ tueˈ ntjom. 	 Huan, athum nawn a, van in vuah a zusak a lei in a gahte ahon suaksak ta hi.


sa̱a̱ ntˈomndyena cwiñeˈquiana ñˈoomˈm ee na jnda nquiuna ja. Ee cwilaˈno̱ⁿˈyana na tyˈiom Tyˈo̱o̱tsˈom tisˈaaⁿ ja na nncwintyja̱a̱ˈa jo nda̱a̱ naⁿmaⁿnˈiaaⁿ tsjoomwaañe. Sˈaaⁿ na ljoˈ ee lˈue tsˈoom na nncwjiˈyuuˈndyo̱ ñˈoom naya ˈnaaⁿˈaⁿ nda̱a̱na. 	 Himahleh pawl dangin tuh kikhenna dingin Kris a tangkou pih ua, a taktak louin, ka kolbuhnaa ka thuakna behlap tumin.


Ñenquiiˈcheⁿ tyowicˈuaa ñˈoom na tyondyena: “Juu tsaⁿˈñeeⁿ na tyotseijneiⁿ na tyoleintyjo̱o̱ⁿ jâ, jeˈ nqueⁿ mañequiaaⁿ ñˈoom na jaachˈee xuee na ñeˈcatseityueeⁿˈeⁿ.” 	 Tumalama honsawipan tumaa khatvei ginna thu a hihbuai tuh tuin a gen zota, chih mi gen kia a ja uhi.Huan, keimah jiakin Pathian a hihlianta uhi.


Ntyˈiaandyoˈ ˈo nnˈaⁿ na tixcwe cwilˈaˈyoˈ. ¿Aa ticaliuˈyoˈ na tsˈaⁿ na mˈaaⁿ na ya ñˈoom juu ñequio tsjoomnancue machˈeenaˈ na jnoomˈm Tyˈo̱o̱tsˈom? 	 Nou angkawm hatte aw, khovel lawm hihna Pathian melma hihna ahi chih nathei keiua hia? Huchi in kuapeuhmah khovel lawm hih ut tuh Pathian melma in a kibawl nak hi.


Tˈo̱ Jesús nnom: —¿Chiuu na matsuˈ na ya tsˈaⁿndyo̱ ja? Tjaa ˈñeeⁿ cˈoom na jeeⁿ ya tsˈaⁿñe macanda̱ nquii Tyˈo̱o̱tsˈom. Sa̱a̱ ˈu jeˈ, xeⁿ ñeˈcjaˈquieeˈndyuˈ cantyja na ticantycwii na wandoˈ macaⁿnaˈ na catseicanda̱ˈ chiuu tˈmaⁿ ljeii na matsa̱ˈntjomnaˈ na tqueⁿ Tyˈo̱o̱tsˈom. 	 Huan, aman a kiang ah, Thil hoih thu bangdia hon dong? Hoih khat kia a om; abang-abang hileh, hinna a lut na ut leh thupiakte zui in, a chi a.


Quia joˈ tsoom nnom tsˈaⁿ na jnda̱ tjateii tsˈo̱: —Quicantyjaˈ, cwintyjeˈ xcwe quiiˈntaaⁿ naⁿmˈaⁿ. 	 Huan, aman khutjaw kiangah, Hongding khia in, a chi a.


Chu na jnda̱ quinˈoom na mˈaaⁿ Tiberio César tsaⁿmaⁿtsˈiaaⁿ tˈmaⁿ tsjoom Roma, quia joˈ tyomˈaaⁿ Poncio Pilato gobiernom tsˈo̱ndaa Judea. Ndoˈ Herodes tyomˈaaⁿ gobiernom tsˈo̱ndaa Galilea. Tyjeeⁿ Felipe tyomˈaaⁿ gobiernom tsˈo̱ndaa Iturea ñequio tsˈo̱ndaa Traconite. Lisanias tyomˈaaⁿ gobiernom tsˈo̱ndaa Abilinia. 	 Huan, Tiberia Kaisar a vaihawm kum sawm leh kum nga kumin, Pontia Pilat Judia gamukpa ahi a, Herod Galili gam kumpipa ahi a, a unau Philip Ituria leh Trakoniti gam kumpipa ahi a, Lusania Abiline gam kumpipa ahi a.


Jeˈ cwitandoˈyoˈ jo nnom Tyˈo̱o̱tsˈom ncˈe wandoˈ Cristo. Quia nleitquiooˈnê, mati ˈo nleitquiooˈndyoˈ ñˈeⁿñê ndoˈ nlajomndyoˈ na nluiitˈmaⁿñê. 	 Kris i hinna uh a hongkilak chiangin nou leng amah kiangah thupiin na kilak sam ding uhi.


Quia joˈ tˈom ñˈoom quiiˈntaaⁿ nnˈaⁿ na cwilaˈyuˈ na tso Jesús na xocˈio̱ya. Sa̱a̱ nchii matsoom na xocˈio̱. Tomti tsoom: “Xeⁿ lˈue tsˈo̱o̱ⁿ na ñecˈoom hasta quia nndyo̱o̱nndaˈa, ¿ljoˈ machˈeenaˈ ˈu, Pedro?” 	 Huchiin, huai nungjuipa tuh si lou dingin a thu unaute lakah a thangta a; himahleh, Jesun a si kei ding chih a kiangah a gen ngal keia, Ka hong nawn tana om nilouh din houh deih leng huai nang bang lunghimoh zenzen? a chi lel ahi ngala.


Sa̱a̱ matso Jesús nda̱a̱yâ: —Luaa waa na matseijomnaˈ nantquie ˈnaⁿya, na catsˈaaya yuu na lˈue tsˈom nqueⁿ na jñoom ja, hasta na jnda̱ jnda̱a̱ˈ tsˈiaaⁿ na tyˈioom ja. 	 Huan, Jesun a kiang uah, a gena, Honsawlpa deihlam hih leh, a na sep zoh ding ka an ahi.


Macweˈ joˈ majño̱o̱ⁿya jom na mˈaⁿˈyoˈ na nntsoom nda̱a̱ˈyoˈ chiuu waa na jo̱mˈaaⁿya ndoˈ na nñequiaaⁿ na jnda̱ˈyoˈ naquiiˈ na cwilayuˈyoˈ. 	 Hiai jiak mahin, amah tuh na kiang uah ka honsawl ahi, ka tanchin uh na theihna ding uleh, na lungtang uh a hihkhamuan theihna dingin;


Sa̱a̱ nnˈaⁿ fariseos ñequio nnˈaⁿ na cwitˈmo̱o̱ⁿ ljeii na tqueⁿ Moisés, lˈana na ticwilˈue ñˈoom na seijndaaˈñe Tyˈo̱o̱tsˈom na nluiˈnˈmaaⁿndyena, joˈ chii tînquiandyena na nntseitsˈoomñe Juan joona. 	 Pharisaite leh dan theimiten bel a kianga baptisma natangsa ahi kei ua, amaua dinga Pathianin a hoih dia a sehsak tuh a deih kei uh.


Nnˈaⁿ na tcwaˈ tueˈntyjo̱ chaˈna ˈom meiⁿ naⁿnom, meiⁿ tîcatuˈnchondye naⁿlcu ñequio yocanchˈu. 	 A nete tuh, numei leh naupang sim louhin, piching ngen leng sangnga khawng ahi uh.


Juu xjeⁿˈñeeⁿ jndeii seixuaa Jesús, tsoom: —Eloi, Eloi, ¿lama sabactani? (Ñˈoommeiiⁿ matsonaˈ: Tyˈo̱o̱tsˈomya, Tyˈo̱o̱tsˈomya, ¿chiuu na maˈndiiˈ ja?) 	 Huan, dak kuana khawng dingin Jesu tuh aw ngaihtakin, Eloi, Eloi, lama sabakthani? chiin a kikou khiaa, huai tuh, Ka Pathian, ka Pathian, bangdia honpaisan? chihna ahi.


Cweˈ joˈ cwii cwii tsˈaⁿ na matseiyuˈ ñˈeⁿndyo̱, nquiee nnˈaⁿ waⁿˈaⁿ nlaˈjndoona jom. 	 Mi a melma tuh amah inkuanpih te laka mi mah ahi ding.


Tyowiˈnomna ndyuaa Siria ñequio Cilicia. Tyoteiˈjndeiina na tyˈenajnda̱ ntmaaⁿˈ nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ. 	 Huan, saptuam pawlte hihkip jelin Siria leh Silisia gam a tawn suak uh.


Majoˈti sˈaa cwii tsˈaⁿ levita. Jnda̱ na mawjaawiñoomˈm joˈ joˈ ndoˈ ljeiiⁿ juu, majoˈti tjanquiaañê chii teinoomˈm. 	 Huan, huchibang mahin Levi chi mi khat leng huai mun a hongtunga, a muh takin lampi sik lehlam ah a pel maimaha.


Quia joˈ Pablo tˈmaaⁿ cwii capeitaⁿ. Matsoom nnom: —Cjaˈñˈoomˈyaˈ tyochjoomˈaaⁿ na mˈaaⁿ tsˈaⁿ na cwiluiitquieñe nda̱a̱ˈyoˈ ee waa ñˈoom na nntsoom nnom tsaⁿˈñeeⁿ. 	 Huan, Paulain sepaih zaheutu khat a sama, hiai tangval sepaih heutu lalpen kiangah pi in, a kiangah thu banghiam gen ding a nei a hihtuak, a chi a.


Chaˈtso nnˈaⁿ na jndye ñˈoom na seineiⁿ Juan mandiñˈeeⁿ nnˈaⁿ na cwitoˈñoom sˈom tsˈiaaⁿnda̱a̱ nnˈaⁿ cwentaaˈ gobiernom, ñequio chaˈtso ntˈomcheⁿ nnˈaⁿ, teitsˈoomndyena sˈaa Juan ee jlaˈno̱ⁿˈna na xcwe machˈee Tyˈo̱o̱tsˈom. 	 Huan, mi tengtengin a jak un, siahkhonmite toh, Johan baptisma natangsa ahi ua, Pathian siam a tangsak uhi.


Joˈ chii tso Pilato nnoom: —¿Aa maxjeⁿ ticandiˈ ñˈoommeiiⁿ na cwitjeiˈyuuˈndyena nacjoˈ? 	 Huchi in, Pilat in a kiang ah, A hon hekna zouzai uh na za ka hia? a chi a.


Sa̱a̱ meiⁿchjoo nchii ljoˈ, ee xeⁿ Tyˈo̱o̱tsˈom tixcwe ljoˈ machˈeeⁿ quia joˈ ¿chiuu nntsˈaayom na nncuˈxeeⁿ nnˈaⁿ tsjoomnancue? 	 Hilouhial; huchibang hih leh, Pathianin khovel vai bangchin a hawm dia?


Hasta xjeⁿ jeˈ, waa xjeⁿ na matseitjo̱o̱naˈ na nntquia̱a̱yâ ndoˈ na nncwa̱a̱yâ ñequio liaa na nlcwa̱a̱ˈâ. Jndye ndiiˈ cwicacho̱o̱ˈâ, ndoˈ meiⁿ tjaaˈnaⁿ wˈaaya. 	 Tutanin leng ka gilkial un ka dangtak ua, puansilh ka kiching kei ua, mi khut thak nuhna ka hi ua, mun leh mual ka neikei ua;


’Nntyˈiaˈyoˈ na nndyocwjeˈcañoom ntiaˈ ndoˈ nleicˈuaa ñˈoom na cwiluii ntiaˈ cwiicheⁿ ntyja, sa̱a̱ tiñeˈquiandyoˈ na nlacatyuendyoˈ, ee maxjeⁿ jndeiˈnaˈ na nmeiⁿˈ nncwinomjndyee. Sa̱a̱ tyooweˈntyjo̱ xjeⁿ na nntycwiiñˈeⁿ. 	 Huan, kidou thu leh kidou thuthang khawng na jak hun chiang un mangbang kei un; huaite hongtung ding him ahi uh; himahleh, tawpna jaw ahi nai ta-dih kei ding.


Macantyja ˈnaaⁿˈ ñˈoomwaaˈ joˈ na sˈaa Tyˈo̱o̱tsˈom na jndaya na mañequiaya juunaˈ nda̱a̱ nnˈaⁿ, ndoˈ tquiaaⁿ najndeii na matseixmaaⁿ na ñˈeⁿ matsˈaaya tsiaaⁿwaaˈ. 	 A thilhihtheihna sepdan banga, a thawna piak Pathian hehpihna tuh a honpiak bang jelin huai tanchin hoih nasemtu dinga bawl ka hi.


Quia joˈ ntyˈiaya cwii tsˈaⁿ chaˈcwijom catsmaⁿ na jnda̱ jlaˈcueeˈ nnˈaⁿ. Meintyjeeⁿˈeⁿ nacañoomˈ tio quiiˈntaaⁿ ñequiee naⁿtaˈndoˈ ñequio nnˈaⁿ na cwiluiitquiendye. Jom niom ntquieeˈ ndeiˈjñeeⁿˈeⁿ ndoˈ niom ntquieeˈ nˈomnnoom. Joo nˈomnnoom cwiluiindyenaˈ ntquieeˈ Espíritu na cwiluiiñe Tyˈo̱o̱tsˈom na jñoom chaˈwaa tsjoomnancue. 	 Huan, huai laltutphah leh huai gan hing lite leh huai upate lai ah thahsa hileh kilawm, Belamnou, ki sagih leh mit sagih nei, ding ka mu a, huan huai mit sagihte tuh Pathian kha agih, leitung tengtenga sawlkhiakte ahi uhi.


’ˈO jnda̱ jndyeˈyoˈ ñˈoom na tyolue nnˈaⁿ nda̱a̱ welooya na matsonaˈ: “Tintseicueˈ xˈiaˈ ndoˈ meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na nntsˈaa na ljoˈ, maxjeⁿ nntˈuiityeⁿnaˈ juu.” 	 Nidang laia mite kianga, Tual na that ding ahi kei, kichi leh, kuapeuh tualthat tuh vaihawmnaa din lauhthawnhuai takin a om ding uh, ki chi na zata uh;


Ñˈoom na mayuuˈcheⁿ matsjo̱o̱ya nda̱a̱ˈyoˈ, joo nnˈaⁿ na mˈaⁿ cantyja ˈnaaⁿˈ tsjoomnancue, ñequio na neiiⁿna nntyˈiaana ljoˈ nntjo̱ⁿ. ˈNaⁿ na nntjo̱ⁿ nntsˈaanaˈ na ˈo nntyueeˈyoˈ na matseichjooˈnaˈ nˈomˈyoˈ, sa̱a̱ juu na chjooˈ nˈomˈyoˈ, xeⁿ jnda̱cheⁿ nntseicwaqueⁿnaˈ na nncˈoomˈyoˈ na neiⁿˈyoˈ. 	 Chihtaktakin, chihtaktakin ka honhilh ahi, Nou na khitui uh a ke dinga, na kap huahhuah ding uh, khovel bel a kipak ding; nou na lungkham ding ua, himahleh na lungkham uh kipah a suak ding hi.


Ee candyeˈyoˈ nntsjo̱o̱, taxocwaˈnndaˈa juunaˈ hasta xjeⁿ na jnda̱ seicanda̱a̱ˈñenaˈ yuu na matsa̱ˈntjom Tyˈo̱o̱tsˈom. 	 Ka honhilh ahi, hiai tuh Pathian gama a taktak a hih ma siah, ka ne nawnta kei ding hi, a chi a.


Meiⁿ tjaa ˈñeeⁿ juu nntiom winom xco nˈom ntjaⁿ teindyo. Ee xeⁿ na ljoˈ nntsˈaa tsˈaⁿ, nntyˈiooˈnaˈ nlˈa winom xcoˈñeeⁿ, mana cwiwiˈndaaˈ winom ndoˈ mati ntjaⁿˈñeeⁿ. 	 Huan, kuamahin uain thak savun uain thawl lui ah a thun ngei kei uh, thunta him le uleng, uain thakin savun thawlte a phukek dia, a bo dia, savun thawlte leng a se ding uh.


Ndoˈ nchii macanda̱ joˈ, mati mañequiaanaˈ na neiiⁿya naquiiˈ nawiˈ na cwitjo̱o̱ⁿya. Ee nquiuuya na joo nawiˈñeeⁿ ˈoonˈomnaˈ jaa na cˈo̱o̱ⁿya na tˈmaⁿ nˈo̱o̱ⁿ. 	 Huai kia leng hilou in, I gimthuakna ah leng kipakin I om uh, gimthuaknain kuhkalna a tuna,


Joˈ chii seijndaaˈndyo̱ na maxjeⁿ tîcjo̱ na mˈaⁿˈyoˈ, tintsˈaa na nntseichjooˈnaˈ nˈomˈyoˈ. 	 Himahleh, keimah lam thu ah jaw hiai ka natum chiltelta ahi, lungkham nadia na kiang ua hong nawnta lou dingin.


Toom cweˈ na nncˈomtˈmaaⁿˈndyoˈ nˈomˈyoˈ ñˈeⁿndyo̱ na nntseina̱ⁿ chaˈxjeⁿ tsˈaⁿ na cweˈ matseineiⁿto. Cwa, calˈaˈyoˈ na ljoˈ. 	 ka hai deuhna ah nouten non thuaktheih uh ut hi nange: A hi, thuak leng non thuakthei ua.


Jaa manquiuuya na tquiaa Tyˈo̱o̱tsˈom ljeii na matsa̱ˈntjomnaˈ na tqueⁿ Moisés nda̱a̱ jaa nnˈaⁿ judíos. Sˈaaⁿ na ljoˈ cha catseicheⁿnaˈ meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na mˈaaⁿ nacje ˈnaaⁿˈ ljeiiˈñeeⁿ na ñeˈcatso na tjaa jnaaⁿˈ. Ee cantyja ˈnaaⁿˈ juunaˈ matseijndaaˈñê na chaˈtsondye nnˈaⁿ laˈxmaⁿna jnaⁿ. 	 Danin bangpeuh a gen, dan thuthua omte kiangah a gen ahi chi hi thei ngala; kam chiteng a chih theihna dingin leh khovela mi tengteng Pathian vaihawma a om theihna ding un.


Sa̱a̱ meiiⁿ jluena ñˈoomwaaˈ, maxjeⁿ ticatjoomˈ ñˈoom. 	 Himahleh huchiin leng a hekna thu uh a kituak thei samsam kei.


Mati tiempo na jnda̱ teinom ñejlaˈjomndyo̱ naquiiˈ chaˈtso natiameiⁿˈ, ñelˈaaya ljoˈ na queeⁿ nˈom seiiˈa ndoˈ ñejlaˈcanda̱a̱ˈndyo̱ ñˈomtiuu ˈnaaⁿya. Ndoˈ na ljoˈ ñelˈaaya, juu na matseiwˈiityeⁿ Tyˈo̱o̱tsˈom nnˈaⁿ laxmaaⁿya na catˈuiinaˈ jaa chaˈxjeⁿ na nntˈuiinaˈ ntˈomcheⁿ. 	 Huai thumanglou tate lakah eite leng tumalamin sa duhgawlna hihin, i sa utnate bangin i om vek ua, midangte bangmahin thangpaihna taa piang him i hi uhi.


Quia na jnda̱ tyˈelcweeˈ nnˈaⁿ na jñom capeitaⁿ, jliuna na jnda̱ nˈmaⁿ moso na wiiˈ. 	 Huan, a misawlte in ah a painawn ua, sikha tuh damin a muta uh.


’Ñˈoommeiⁿˈ matseina̱ⁿ nda̱a̱ˈyoˈ yocheⁿ na ndicwaⁿ mˈaaⁿndyo̱ ñˈeⁿndyoˈ. 	 Na kiang ua ka om takdih sungin, hiai thute kon hilh hi.


Jeeⁿ neiⁿya na ljeiya ntˈom ntseindaˈ cwilajomndyena ñequio ñˈoom na mayuuˈ chaˈxjeⁿ nquii Tsotya̱a̱ya Tyˈo̱o̱tsˈom jnda̱ sa̱ˈntjoom. 	 Pa kianga kipana thupiak i muh bangin na ta kuate hiam thutaka oma ka muh jiakin ka kipak mahmah hi.


Tsondyee Jesús ñequio ntyjeeⁿ tquieˈcañomna, sa̱a̱ tîcanda̱a̱ nncˈoontyjaaˈna jom ee jeeⁿ jndye nnˈaⁿ. 	 Huan, a nu leh a unauten Jesu lam a honnaih ua, himahleh mipi jiakin a kiang a hongtung theikei ua.


Cˈomˈyoˈ na wiˈ nˈomˈyoˈ chaˈtsondye nnˈaⁿ chaˈxjeⁿ nquii Tsotyeˈyoˈ mˈaaⁿ na wiˈ tsˈoom chaˈtsondye nnˈaⁿ. 	 Na Pa un mi a hehpih bangin mi hehpih sam un.


Nquii na cwiluiiñe ñˈoomˈ Tyˈo̱o̱tsˈom, tyomˈaaⁿñe tsjoomnancue, sa̱a̱ meiiⁿ na jom tqueeⁿ juunaˈ, maxjeⁿ tîcalaˈno̱ⁿˈ nnˈaⁿ ˈñeeⁿ cwiluiiñê. 	 Amah tuh khovel ah a om, khovel amah siam ahi, ahihhangin khovelin amah a theikei hi.


Ndoˈ tilˈaˈyoˈ cwii nnom na nntseichjooˈnaˈ tsˈom Espíritu Santo na cwiluiiñe Tyˈo̱o̱tsˈom, nquii na ñequio juu tyˈioom sa̱yo ˈo, cha jndaaˈ ˈñeeⁿ ˈo xuee quia na nnluiˈnˈmaaⁿndyeñˈeⁿ nnˈaⁿ. 	 Huan, Pathian Kha Siangthou tuh hihlungkham kei un, tatna nia dingin amahah chiamteh na hi uhi.


Quia na jnda̱ teinco̱o̱ⁿˈ, juu wˈaandaaˈñeeⁿ mamˈaaⁿnaˈ xcwe tsˈom ndaaluee, ndoˈ Jesús ñenqueⁿ cwii mˈaaⁿ tyuaatcwii. 	 Huan, nitaklam a honghihin, long tuh dil lai takah a omta a, amah kiain gamah a om a.


Tyomˈaⁿ ntˈom nnˈaⁿ naquiiˈ tsjoomˈñeeⁿ na cwilaˈjomndye ñˈoom na cwitˈmo̱o̱ⁿ nnˈaⁿ epicúreos ndoˈ tyomˈaⁿ ntˈomcheⁿ nnˈaⁿ na cwilajomndye ñˈoom na cwitˈmo̱o̱ⁿ nnˈaⁿ estoicos. To̱ˈ naⁿˈñeeⁿ na cwilaˈneiⁿna ñˈeⁿ Pablo. Ntˈomndye joona jluena: —¿Ljoˈ ñˈoom matseineiⁿ tsaⁿmˈaaⁿˈ na jeeⁿ jndye ñˈoom ntyjeeⁿ? Ndoˈ ntˈomndyena jluena: —Ndooˈ ntyjii matseineiiⁿ cantyja ˈnaaⁿ ntyˈo̱o̱tsˈom xcondye. Luaaˈ jluena ee tyotseineiⁿ Pablo nda̱a̱na cantyja ˈnaaⁿˈ Jesús ndoˈ cantyja na nncwandoˈxco tsˈaⁿ xeⁿ jnda̱ tueˈ. 	 Huan, Epikuria mi leh Stok mi laka mi pil kuate hiam in leng amah a hongkiselpih ua. Hiai mi tamtamin bang ahia gen a tup? a chi ua. Akhenin, Jesu thu leh Thohnawnna thu a gen jiakin gam dang pathiante thugenpa a hih tuak e, a chi ua.


Ñˈoom na lˈue tsˈo̱o̱ⁿ na calaˈno̱ⁿˈyoˈ cantyja ˈnaaⁿˈ cartaˈñeeⁿ, tsˈaⁿ na matso na matseiyuˈ ñˈeⁿ Jesucristo, meiⁿchjoo tilajomndyoˈ ñˈeⁿñê xeⁿ mˈaaⁿyaaⁿ ñˈeⁿ tsˈaⁿ na cweˈ luaaˈndyoˈ, oo queeⁿ tsˈoom ˈnaaⁿˈ cwiicheⁿ tsˈaⁿ, oo matseitˈmaaⁿˈñê ˈnaⁿ na cweˈ nnˈaⁿ lˈa, oo cantuñê, oo tsaⁿ candii jom, oo machˈueeⁿ. Meiⁿ na nlcwaˈ ñequio tsˈaⁿ na matseixmaⁿ nmeiⁿˈ tilˈaˈyoˈ. 	 Tun bel, kuapeuh, Unau min po ngalin, kingaihhatmi hiam, mi huaiham hiam, milim bemi hiam, hanhatmi hiam, zukham hatmi hiam, lepgumi hiam hileh, kithuahpih lou dingin na kiang uah ka gelh ahi; mi huchibang kiangah nek leng ne lou dingin.


Quia na ntyˈiaaˈ tyo na matsa̱ˈntjom sondaro chiuu waa na tuii, seitˈmaaⁿˈñê Tyˈo̱o̱tsˈom, tsoom: —Mayuuˈcheⁿ tsaⁿmˈaaⁿˈ matseixmaaⁿ tsˈaⁿ na ljuˈ cwiluiiñe. 	 Huan, sepaih zaheupan thil omdan a muh in, Hiai mi pel louin mi dik ahi ngeingei, chiin, Pathian a phatta.


Jndyo Cristo na jndyonquiaaⁿ ñˈoom xco na machˈeenaˈ na cwintycwii tiaˈ quiiˈntaaⁿˈ ˈo nnˈaⁿ na tquia ñetˈomˈyoˈ cantyja ˈnaaⁿˈ Tyˈo̱o̱tsˈom, ndoˈ mati quiiˈntaaⁿ jâ nnˈaⁿ judíos na candyooˈti ñetˈo̱o̱ⁿyâ cantyja ˈnaaⁿˈaⁿ. 	 Huan, a hongpaiin, nou gamlapia omte kiangah lemna tanchin hoih honhilha, naichika omte kiangah leng lemna tanchin hoih a hilh sam hi.


Ñˈoommeiiⁿ tquiaa Tyˈo̱o̱tsˈom nnom nquii Jesucristo na jom caˈmo̱o̱ⁿ joonaˈ nda̱a̱ nquiee nnˈaⁿ na cwindyeˈntjom nnoom. Ñequio ˈndyoo ángel cwentaaⁿˈaⁿ seicaˈmo̱o̱ⁿ ñˈoomˈñeeⁿ no̱o̱ⁿ ja Juan na mandiˈntjo̱ⁿya nnoom. Ee joo ñˈoommeiiⁿ cwilaˈneiⁿnaˈ cantyja na jnda̱ teicandyooˈ na nluii. 	 Jesu Kris kilakna, Pathianin a sikhate kiang a lak dinga amah a piak, thil hongom pah mahmah dingte: Huan aman tuh a sikha Johan kiangah a angel sawlin chiamtehnain a theisaka;


Joˈ chii ˈo nnˈaⁿya, tilaˈxmaaⁿya ntseinda yuscu na ñejndiˈntjomtyeⁿ. Laxmaaⁿya ntseinda yuscu na mˈaaⁿ candyaañe. 	 Huchiin, unaute aw, bawinu tate i hi kei ua, noplennu tate i hi jaw uhi.


Quia na jaawindyooˈ nleixuee seineiⁿ Pablo nda̱a̱ nnˈaⁿ na cwaˈna. Matsoom: —Jeˈ jnda̱ quinˈoom xuee na mˈaⁿˈyoˈ na chjooˈ nˈomˈyoˈ, tyoocwaˈyoˈ, ndoˈ tyoondaˈyoˈ. 	 Huan, khovak kuanin, Paulain an ne dingin mi tengteng a sawla, tuni ni sawm leh li a hita, bangmah ne louin na ngak ua, na ngawl nilouh uhi.


Quia joˈ juu ángel najndyee tjaaⁿ, tjacuˈnquioom nawiˈ na ñjom waso ˈnaaⁿˈaⁿ nnom tsjoomnancue. Ndoˈ jnaⁿˈ ntyjeˈ nnˈaⁿ na cho ljeii cwentaaˈ quiooˈjndii tquiee, ñequio nnˈaⁿ na cwilaˈtˈmaaⁿˈndye na jluiˈtsjaaⁿˈñeyoˈ. Cwajndii ntyjeˈñeeⁿ ndoˈ tileicatsuunaˈ. 	 Huan a masapen tuh a kuanta a, huan leitungah a belhbu a sung kheta a, huan huai gamsa chiamtehna neia, a lim bia, mite tungah tuh meima sia leh nain a hongsuakta hi.


Jnda̱ teinom na ljoˈ, xcwe na cwiwiljeiixco ncuee nnˈaⁿ, mati seisˈañe Judas tsˈaⁿ Galileo. Ndoˈ jndye nnˈaⁿ jlaˈjomndyena ñˈeⁿñê. Sa̱a̱ mati jlaˈcueeˈ nnˈaⁿ jom, ndoˈ chaˈtsondye nnˈaⁿ na tyolaˈjomndye ñˈeⁿñê majoˈti tˈoomˈndyena. 	 Huai mi om nungin min gelh laiin, Galili gama mi huai Juda a hongom nawna; a lamah mi khenkhat a hip nawna; himahleh amah leng a sita a, a thu jui peuhmah tuh a vek un a dalhjakta uh.


Macaⁿna na caljooˈñetyeeⁿ cantyja ˈnaaⁿˈ ñˈoom na mayuuˈ na jnda̱ tˈmo̱o̱ⁿ nnˈaⁿ nnoom, cha mati nnda̱a̱ nntseijno̱o̱ⁿˈo̱ⁿ nˈom ntˈomcheⁿ nnˈaⁿ ñequio ñˈoom na jeeⁿ xcwe ndoˈ na nñequiandye nnˈaⁿ na cwiˈoo nacjooˈ ñˈoomˈ Tyˈo̱o̱tsˈom. 	 thuhilhna diktak lamah leng mi ahasot theihna ding leh, selhatmite siamlouh atansak theihna ding in thuhilhna bangzel thu muanhuai tuh lenkip mi ahi nawn lai ding ahi.


Chaˈcwijom na jndeii maleinom tsˈaⁿ cha na ticatˈuii cwii na teincuuˈ jom, maluaaˈ calˈaˈyoˈ na ticˈomˈyaˈyoˈ ñˈeⁿ tsˈaⁿ na cweˈ luaaˈ. Ee ntˈomcheⁿ jnaⁿ na machˈee tsˈaⁿ ticatˈuiinaˈ seiiⁿˈeⁿ, sa̱a̱ tsˈaⁿ na matseitjoomˈñe ñˈeⁿ cwiicheⁿ tsˈaⁿ na cweˈ luaaˈ, matseicwˈaaˈñê jnaⁿ seiiⁿˈeⁿ. 	 Kingaih taisan un. Mihing thil hihkhelh chiteng pumpi po lamah ahi; mingaihhat inbel amah pumpi tungah thil a hihkhial ahi.


Cantyja ˈnaaⁿˈ jom maqueⁿnaˈ ˈo na canda̱a̱ˈndyoˈ jo nnom Tyˈo̱o̱tsˈom ee cwilaˈjomndyoˈ ñˈeⁿ Cristo na cwiluiiñê na catsa̱ˈntjoom chaˈtsondyeñˈeⁿ na nchii nnˈaⁿ cwiluiindye na waa najnda̱ na cwitsa̱ˈntjom. 	 Amah ah tuh hinna tangchinna na neita ngal ua; amah tuh vaihawmna leh thuneihna tengteng lutang ahi.


cha nnda̱a̱ nncˈoomñe Cristo naquiiˈ nˈomˈyoˈ ncˈe na cwilaˈyuˈya nˈomˈyoˈ ñˈeⁿñê cha caljotyeⁿ na mˈaⁿˈyoˈ naquiiˈ na mˈaaⁿ Tyˈo̱o̱tsˈom na wiˈ tsˈom ˈo, chaˈxjeⁿ njoom tyˈe nchˈiooˈ tsˈoom. 	 Huan, Kris ginna jiaka na lungtang ua a ten theihna dingin, nou itnaa zungkai leh kingakna neia omin,


Quia na jnda̱ tˈmo̱ⁿ Jesús ñˈoommeiⁿˈ nda̱a̱ jâ nnˈaⁿ na canchooˈwendye na cwilajomndyô̱ ñˈeⁿñê, quia joˈ jlueeⁿˈeⁿ joˈ joˈ. Tjaaⁿ na mˈmo̱o̱ⁿ ndoˈ na nñequiaaⁿ ñˈoom naquiiˈ njoom ndyuaaˈñeeⁿ. 	 Huan, hichi ahia, Jesun a nungjui sawm leh nihte thu a piak zoh phetin huai a kipanin a khua khawng ua hilh ding leh thugen dingin a paita a.


Xeⁿ cwitjeiˈyuuˈndyo̱ na laxmaaⁿya jnaⁿ, jom cwiluiiñê na mayoomˈm. Machˈeeⁿ na matyˈiomyanaˈ na matseitˈmaⁿ tsˈoom jnaaⁿya ndoˈ na matseiljoomˈm jaa chaˈtso na laxmaaⁿya na ticatyˈiomyanaˈ. 	 i khelhnate thupha i tawi leh, i khelhnate, ngaidam ding leh, i diktatlouhnate tengteng silsiang dingin amah tuh a muanhuaiin a diktat ahi.Thil ka hihkhial kei, i chih leh, amah juautheiin in i bawl ua, a thu leng eimahah a om kei hi.


Tintsawiˈntyjeˈyoˈ na cwilaneiⁿˈyoˈ nnom Tyˈo̱o̱tsˈom. 	 Tawp louin thum un;


Luaa waa na maˈmo̱ⁿnaˈ na mˈaaⁿya cantyja ˈnaaⁿˈaⁿ ndoˈ na mˈaaⁿ quiiˈ nˈo̱o̱ⁿya, na jnda̱ tquiaaⁿ Espíritu Santo naquiiˈ nˈo̱o̱ⁿya. 	 Amah ah i om gige chih leh amah eimau ah a om gige chih hiaiah i thei, a Kha a honpiak tak jiakin.


Mancˈe joˈ catsaaya na mˈaaⁿ Jesús nnom tsjoom na cwilaˈjomndyo̱ juu na jluiˈjnaaⁿˈñê. 	 Huchiin, amah a muhsitna uh pu in dainawl ah a kianglam ah ipai khe ding uhi.


Teincoo cwiicheⁿ xuee teiˈnomnndaˈna xˈee tsˈoom higueraˈñeeⁿ. Ntyˈiaana na jnda̱ tcaaⁿñˈeⁿnaˈ xjeⁿ quiiˈ nchˈiooˈnaˈ. 	 Huan, jingsanga a pai kawm un theipi kung tuh a zung tan phaa vuai khin vekin a muta ua.


Quia joˈ nnda̱a̱ nntsañˈo̱o̱ⁿyâ ñˈoom naya ˈnaaⁿˈaⁿ nda̱a̱ nnˈaⁿ na tquiati mˈaⁿna ñequio tsjomˈyoˈ yuu na tyoondyena juunaˈ. Ee naljoˈ nntseitsaaⁿˈñenaˈ na lˈuuyâ na tsˈiaaⁿ na machˈee cwiicheⁿ tsˈaⁿ tseixmaⁿnaˈ tsˈiaaⁿ na lˈaa jâ. 	 Midang loumaa a sepsa suang louin, na khen lam gam uh phaa leng Tanchin Hoih ka gen theihna ding un.


“Ja cwiluiindyo̱ Alfa ñequio Omega. Ja maxjeⁿ mˈaaⁿya najndyee ndoˈ na macanda̱.” Luaaˈ matso nqueⁿ na matsa̱ˈntjoom chaˈtso. Nqueⁿ na mˈaaⁿ ndoˈ mˈaaⁿ ndoˈ maxjeⁿ ñetˈoom ndoˈ nncueˈntyjo̱ na nncwjeeˈcañoom. Nqueⁿ na cwiluiiñê na chaˈtso najndeii matseixmaaⁿ. 	 Kei Alpha leh Omega ka hi Toupa Pathian, omlel leh omsa leh hongpai ding, Bangkimhihtheiin a chi hi.


Jesús tˈoom na wiˈ tsˈoom tsaⁿˈñeeⁿ. Seilioom tsˈo̱o̱ⁿ, tyeⁿnquioomˈm juu. Tsoom nnom: —Maxjeⁿ matyˈiomnaˈ na ljoˈ. Canˈmaⁿˈ. 	 Huan, aman tuh a na hehpih mahmaha, a sawka, a khoiha, Ka ut hi, na siangthouta in, a chi a.


Ndoˈ tso Jesús nda̱a̱yâ: —Calaˈno̱ⁿˈyoˈ na ñˈoommeiⁿˈ cwitˈmo̱o̱ⁿnaˈ na cˈomˈcˈeendyoˈ, ee ticaliuˈyoˈ cwaaⁿ xuee ndoˈ cwaaⁿ hora na ja na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee nncwja̱caño̱o̱ⁿya ˈo. 	 Huchi in, ki ging un, a ni leh a hun na theihlouh jiak un.


Joˈ chii tyotseineiiⁿ nda̱a̱ nnˈaⁿ judíos naquiiˈ watsˈom ˈnaaⁿna ñequio nda̱a̱ ntˈomcheⁿ nnˈaⁿ na cwitjomndye joˈ joˈ na cwilaˈtˈmaaⁿˈndye Tyˈo̱o̱tsˈom. Mati ˈio ndi ˈio tyotseineiiⁿ nda̱a̱ nnˈaⁿ na mˈaⁿ tsˈua tˈmaⁿ. 	 Huchiin, kikhopna in ah Judate leh Pathian limsakte a sel jela, dawl mun ah leng huaia naom peuhmahte tuh nitengin a sel jel hi.


Sa̱a̱ ˈo cwinduˈyoˈyoˈ na wanaaⁿ na nntso tsˈaⁿ nnom tsotyeeⁿ, tsoñeeⁿ: “Catseitˈmaⁿ tsˈomˈ, taxocanda̱a̱ nnteijndeiya ˈu ˈnaⁿ na tjo̱o̱ndyuˈ, ee chaˈtso na matseixmaⁿya jnda̱ tqua̱a̱ⁿya joonaˈ cwentaaˈ Tyˈo̱o̱tsˈom.” 	 Nou bel, Kuapeuh a nu hiam a pa hiam kiang a, Non zatna ding Pathian kiang a piak a hita, chi peuhmah in,


Joˈ chii xeⁿ ndicwaⁿ wandoˈ saaⁿˈaⁿ ndoˈ nncˈo̱o̱ⁿ ˈndyoo cwiicheⁿ tsaⁿsˈa quia joˈ matsonaˈ na jom yuscu na cweˈ mˈaaⁿya ñˈeⁿ tsaⁿsˈaˈñeeⁿ. Sa̱a̱ xeⁿ na jnda̱ tueˈ saaⁿˈaⁿ quia joˈ wanaaⁿ na nncoconnaaⁿˈaⁿ ndoˈ xocatsonaˈ na cweˈ mˈaaⁿyaaⁿ ñˈeⁿ tsaⁿˈñeeⁿ. 	 Hichiin, a pasal dam sunga mi dang a kitenpih leh, Angkawm, chih ahi ding hi; a pasal a sihin bel huai dan akipan khahin a oma, huchiin, mi dang nei leh leng angkawm ahi kei hi.


Mˈaaⁿyâ na neiiⁿyâ quia na laxmaaⁿyâ na tijnda̱a̱yâ cha na mˈmo̱ⁿnaˈ na ˈo laxmaⁿˈyoˈ na jnda̱ˈyoˈ cantyja ˈnaaⁿˈ Cristo. Ñecwitco cwitaaⁿyâ na nlaxmaⁿˈyoˈ na canda̱a̱ˈndyoˈ jo nnom Tyˈo̱o̱tsˈom. 	 Koute ka hatlouh lai un leng noute na hat un ka kipak uhi; hiai thumnaa ka nget uh ahi: noumau hoih lama na kibawlphat uh.


Ndoˈ teicantyja tsˈaⁿ na jnda̱ tueˈ, to̱o̱ⁿˈo̱ⁿ na matseineiiⁿ. Tquiaa Jesús jom lˈo̱ tsoñeeⁿ. 	 Huan, misi tuh a tu khia a, a hongpauta a. Huan, Jesun a nu kiangah a peta.


Mati Juan tyotseitsˈoomñê nnˈaⁿ cwii joo na jndyu Enón, manndyooˈ Salim, ee majndye ndaatioo mˈaaⁿ joˈ. Ndoˈ tyoˈoo nnˈaⁿ na tyotseitsˈoomñê joona. 	 Johan inleng Ainon ah, Salim kho kiangah a baptis sama, huaia tui a tam jiakin; huan, mi a hong ua, baptisma a tang duamduam uhi.


Ee yuu na mˈaⁿ nnˈaⁿ na ta̱a̱ˈ nˈom ncˈiaa, ndoˈ jeeⁿ xueena, joˈ joˈ cweˈ cañˈeeⁿˈto mˈaⁿna, ndoˈ niom chaˈtso nnom natia. 	 Ki hazatna leh ki demna awmna ah buaina leh thil hihkhelhna chiteng a om naknak ngal a.


Quia joˈ nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê, taˈxˈeena nnoom, jluena: —¿Yuu cwii jom joˈ, Ta? Tˈo̱o̱ⁿ ndyueena cwii ñˈoom na tjañoomˈ na maˈmo̱ⁿnaˈ na maxjeⁿ nntuˈxeⁿndye naⁿˈñeeⁿ. Tsoom: —Yuu na meindyuaa ˈnaⁿ to̱ˈ, joˈ joˈ nntjomndye cantˈeiⁿ. 	 Huan, amau, a kiangah, Toupa, koiah eita? a chi ua, a dong ua. Huan, aman a kiang uah, Saluang omna peuhah musane leng a kikhawm ding uh, a chi a.


Ndoˈ jâ nnˈaⁿ na cwilajomndyô̱ ñˈeⁿ Jesús, quia na ntyˈiaayâ na tuii na luaaˈ, jeeⁿ tjaweeˈ nˈo̱o̱ⁿyâ. Taxˈa̱a̱yâ nnoom: —¿Chiuu waayuu na mañoomˈ tjacaaⁿ tsˈoom higuerawaaˈ? 	 Huan, theipi tuh a vul pah ngal a. Huan, nungjuite'n huai amuh un, Bangchidan ahia theipi a vulpah tel? chi in lamdang a sa mahmah ua.


Matso: “Ja cwiluiindyo̱ Tyˈo̱o̱tsˈom cwentaaˈ weloˈ Abraham tsaⁿ na ñetˈoom teiyoticheⁿ, ñˈeⁿ Isaac, ñˈeⁿ Jacob.” Quia na jndii Moisés na ljoˈ, teiñê na macatyˈueeⁿ. Meiⁿ tîcˈoomtˈmaaⁿˈñê tsˈoom na nntyˈiaaⁿˈaⁿ. 	 Kei na pipute Pathian ka hi, Abraham Pathian, Isaak Pathian, Jakob Pathian, a nachi a. Huchiin, Mosi a linga, a en ngamta kei hi.


ee cantyja ˈnaaⁿˈ ñˈoomˈm ñequio na cwilana̱a̱ⁿya nnoom, joˈ na maqueⁿljuˈnaˈ joonaˈ. 	 Pathian thu leh thumna a hihsiangthou ahi khinta ngala.


Joˈ chii cˈomˈcˈeendyoˈ chaˈwaa xuee na mˈaⁿˈyoˈ. Ndoˈ calatyˈoondyoˈ nnom Tyˈo̱o̱tsˈom cha nncˈoom jndeiiˈ nˈomˈyoˈ na nnda̱a̱ nnaⁿndyoˈ nawiˈ na quia nndyo, ndoˈ nnda̱a̱ nncwintyjeˈtyeⁿˈyoˈ jo no̱o̱ⁿ na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee. 	 Huchiin, huai thil hongtung ding tengteng pel ding leh Mihing Tapa maa dingtak dinga seh na hih theihna ding uleh thahatna na neihna dingun chiklai peuhin leng thum kawmin limsak gige un, a chi a.


Joˈ chii tixcwe na cwinduˈyoˈ na matseijnaaⁿˈa jom ncˈe na tsjo̱o̱ na cwiluiindyo̱ Jnaaⁿ. Ee nqueⁿ tyˈioom tsˈiaaⁿ ja, ndoˈ sa̱ˈntjoom ja na candyocˈo̱o̱ⁿndyo̱ quiiˈntaaⁿˈ ˈo nnˈaⁿ tsjoomnancue. 	 Pathian Tapa ka hi, ka chih jiakin, Pain a seha, khovela a sawlpa kiangah, Pathian na gensia, na chi uh ahi maw?


Ndoˈ tyoˈmo̱o̱ⁿ nda̱a̱ nnˈaⁿ judíos chiuu waa na tixcwe cwilaˈyuˈna. Ndoˈ na jeeⁿ jnda̱ ñˈoom tyotseineiiⁿ tîcanda̱a̱ nluena na tiyuuˈ. Ee ñequio ñˈoomˈ Tyˈo̱o̱tsˈom na teiyo teiljeii tyoˈmo̱o̱ⁿ nda̱a̱na na Jesús tseixmaⁿ Cristo tsaⁿ na meindooˈna na nndyocwjiˈnˈmaaⁿñe joona. 	 vantang theihin Judate nakpitakin a seldonga, laisiangthou zangin tua Jesu Kris tuh ahi chih a theisak hi.


Titˈmaⁿti nntˈuiinaˈ naⁿmˈaⁿˈ xeⁿ tyootajnaaⁿˈna ñˈoom na mayuuˈ, sa̱a̱ ncˈe na taˈjnaaⁿˈna juunaˈ ndoˈ nda̱quia tjeiiˈlcweˈndyena, tyeⁿti ntˈuiinaˈ joona ncˈe taˈjnaaⁿˈna ñˈoom na ljuˈ na matsa̱ˈntjomnaˈ. 	 Diktatna lampi pen theih nunga, thupiak siangthou a kiang ua kep sak thu nungngatsan sangin, diktatna lampi theilou hita le uh amau adingain a hoihzo ding ahi ngala.Ui amah luak lamah a kiknawna, vopi kisil siangsa leng buannawi ah kisil dingin a kik nawna, chih, paunak diktak bang thu tuh amau tungah a hongtungta ahi.


Ee ntyjeeⁿ ˈñeeⁿ juu nñequiaa cwenta jom luee ntyee. Macweˈ joˈ na matsoom: “Sa̱a̱ tichaˈtsondyoˈ laxmaⁿˈyoˈ na ljuˈ nˈomˈyoˈ.” 	 A mansakpa ding a thei ngala; huaijiakin, Na vek un na siang kei uh, a chi ahi.


Tco xuee na ñelˈaˈyoˈ chaˈxjeⁿ cwilˈa nnˈaⁿ na ticˈom nacje ˈnaaⁿˈ Tyˈo̱o̱tsˈom, ñelˈaˈyoˈ natia na cwilˈa naⁿˈñeeⁿ, tyomˈaⁿˈyoˈ na queeⁿ nˈomˈyoˈ ntˈomcheⁿ, ñejlaˈxmaⁿˈyoˈ nnˈaⁿ candyee, tyocwaˈjndooˈndyoˈ ndoˈ tyoweˈyoˈ, ndoˈ tyolaˈtˈmaaⁿˈndyoˈ joo na cweˈ nnˈaⁿ lˈa. 	 Jentelte utlam hihna- huknate, sa utna te, uaiin haina te, zu dawn khamna te, milim biakna kihhuai takte hiha omna tumalama teng hunta hen aw;


Quia joˈ taxˈeeⁿ nda̱a̱na, tsoom: —¿Ljoˈ ñˈoom na jeeⁿ cwilañˈeeⁿˈ ndyueeˈyoˈ? 	 Huan, aman, a kiang uah, Amau toh bang thu ahia na kisel uh? chiin a donga.


Quia joˈ tjañjoomˈ tsˈom Pedro, tsoom nnom Jesús: —Cantyˈiaˈ Maestro, tsˈoom na tjuˈwiˈ ñˈoom nacjooˈ jnda̱ tcaaⁿñˈeⁿnaˈ. 	 Huchiin, Peterin theikhiain, a kiangah, Heutupa, en dih: theipi kung hamsiat na loh a na vuai khin vekta, a chi a.


Quia joˈ teiˈtyˈio̱o̱nndaaˈâ jndaa Jordán ñˈeⁿ Jesús yuu ñetˈoomjndyee Juan na tyotseitsˈoomñê nnˈaⁿ. Ndoˈ majndye xuee ñetˈo̱o̱ⁿyâ joˈ joˈ ñˈeⁿ Jesús. 	 Jordan lui galah, Johanin a tunga mi abaptisna lamah a paimang nawn, huaiah a omta nilouh a.


Tsoom ñˈoomwaaˈ ee jnda̱ sa̱ˈntjom Jesús na caluiˈ jndyetia naquiiˈ tsˈom tsaⁿˈñeeⁿ. Teijndye xuee maleiñˈoom jndyetia juu. Tyolatyeⁿ nnˈaⁿ lˈuaancjo lˈo̱o̱ⁿ ndoˈ ncˈeeⁿ. Sa̱a̱ tyocˈiooˈñê joonaˈ ndoˈ tyowjaañˈoom jndyetiaˈñeeⁿ jom yuu na tjaa nnˈaⁿ cˈoom. 	 Jesun dawi nin tuh huai mi sunga kipana pawt dingin thu a nape khin ngala. Huai mi tuh dawiin a man gige ahi; min khainiang leh kol a bun sak ua, a ching ngitnget ua; himahleh a gakna uh a hihtata, dawiin gamkeu khawngah a delhkhe jel hi.


Tˈueeⁿ tsˈo̱ tsˈoo chjoo. Tsoom nnom: —Talita, cumi. (Ñˈoomwaaˈ matsonaˈ: ˈU leii, matsjo̱o̱ njomˈ, quicantyjaˈ.) 	 Huan, naupang khut a len a, a kiangah, Talitha Kumi, a chi a. Huai tuh, Nungak nou, thou in, ka honchi, chihna ahi.


Ndoˈ ˈo jeˈ, na mˈaⁿ ndaˈyoˈ tilˈaˈyoˈ cwii nnom na nlaˈliooˈndyena, ˈo calaˈquieˈyoˈ joona ñequio ñˈoom na matseijndo̱ˈnaˈ nˈomna chiuu nncˈomna ndoˈ catˈmo̱ⁿˈyoˈ nda̱a̱na na candyaˈ tsˈom Ta Jesucristo joona. 	 Huan, nou pate aw, na tate uh hihthangpai kei unla, Toupa thuzohna ah leh hilhna ah kem jaw un.


Catseitˈmaaⁿˈñenaˈ Tyˈo̱o̱tsˈom na jom jndyeti nnda̱a̱ nntsˈaaⁿ nchii cweˈ chaˈxjeⁿ cwitaaⁿ jaa meiⁿ nchii cweˈ cha na cwilaˈtiuutya̱a̱ya ndoˈ na mateijneiⁿ jaa ncˈe najndeii na matseixmaaⁿ mˈaaⁿnaˈ naquiiˈ nˈo̱o̱ⁿya. 	 Huan, eimaha sem jel thilhihtheihna bangin, i nget leh i ngaihtuah tengteng sanga thupi zo tham hih theipa kiang ngeiah,Khantawnin suan tengteng tanin, saptuam te leh Kris Jesu ah thupina om hen. Amen.


’Jeˈ taxocˈo̱o̱ⁿtya̱ tsjoomnancue, sa̱a̱ joo naⁿmˈaⁿˈ cwiljooˈndyena juunaˈ, ee ja jo̱nlcwa̱ˈa na mˈaaⁿˈ. ˈU Tsotya̱ya na ljuˈ cwiluiindyuˈ, catsaˈ cwenta naⁿmˈaⁿ na jnda̱ tquiaaˈ lˈo̱o̱ ñequio juu najndeii na matseiˈxmaⁿˈ cha nntsˈaanaˈ ñeˈcwii nlaˈxmaⁿna chaˈxjeⁿ jaa ñeˈcwii cwilaxmaaⁿya. 	 Huan, kei jaw khovel ah ka omta kei ding, hiaite bel khovel ah a om ding uh; kei na kiangah ka hongpai dekta. Pa Siangthou aw, nang kei non piakte na minin hum in, pumkhat a hih theihna ding un, eimah pumkhat I hih bangin.


Ndoˈ yocheⁿ na mawjaaweⁿˈeⁿ Capernaum, tquiocatjomndye mosoomˈm. Jlaˈcandiina jom, jluena: —Jnda̱ wjaacoˈyanaˈ tyochjoo jndaˈ. 	 Huan, a pai suk lel laiin a sikhaten a na dawn ua, Na tapa a damta, a na chi ua.


Joˈ chii yati calˈuuya nda̱a̱ naⁿmˈaⁿˈ ñequio na jndeiˈnaˈ meiⁿcwii nnom tsˈaⁿ talaˈneiⁿtina ñˈoom cantyja ˈnaaⁿˈ Jesús, cha tantˈomti ñˈoommeiⁿˈ quiiˈntaaⁿ nnˈaⁿ. 	 Himahleh, mi kianga a than semsem louhna ding un tunung siah kuamah kiangah hiai mina thu a gen louhna ding un I vau ding uh, a chi ua.


Joˈ chii cjooˈ nˈomˈyoˈ na cˈomˈyoˈ na jnda nquiuˈyoˈ nnˈaⁿ ndoˈ mati cantyjaaˈ nˈomˈyoˈ na nquii Espíritu Santo nñequiaaⁿ na nndaˈyoˈ na nnda̱a̱ nlˈaˈyoˈ tsˈiaaⁿ ˈnaaⁿˈ Tyˈo̱o̱tsˈom, majndeiiticheⁿ na nnda̱a̱ nñequiaˈyoˈ ñˈoomˈm. 	 Itna delh jel unla, khalam thilpiakte leng lunggulh ngitnget un, ahihhangin thu na gen theihna ding uhouh lunggulh sem un.


Jnda̱ na ljeiiyaaⁿ na mayuuˈ na jndyaañê, tjaaⁿ waaˈ María tsondyee Juan tsˈaⁿ na mati jndyu Marcos. Ee joˈ joˈ jndye nnˈaⁿ jnda̱ tjomndye na cwilaˈneiⁿ nnom Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ. 	 Huan, a kingaihtuah khitin, Johan, Marka a chih uh, huai nu Mari in ah a vahoh a; huaiah tuh thumin mi tampi a naom khawm ua.


Quicantyjaˈyoˈ. Cjaaya. Luaaˈ mandyocwjeeˈcañoom juu tsˈaⁿ na tjacatio cwenta ja luee nnˈaⁿ. 	 Thou un, i pai ding uh; en un, hon juausanpa hongnai, a chi a.


joˈ chii tileicantycwii na cwilaˈntjaˈndye nnˈaⁿ na tajoˈndyo cwicwilaˈtiuuna, na tatîcataˈjnaaⁿˈna ñˈoom na mayuuˈ. Cwilaˈtiuuyoona na ñˈoom ˈnaaⁿˈ Tyˈo̱o̱tsˈom na matseiyuˈ tsˈaⁿ cwiluiiñenaˈ cwii nnom na nleityañe tsˈaⁿ. 	 hoihlou lama ginnate, selhat nate asuak nak hi; huchibang selhat mite tuh lungsimse nei leh thutak neilou mi, Pathian limsak pen punna khattou sa mi ahi uh.


Seineiⁿti Jesús nda̱a̱ nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê. Tsoom: —Sa̱a̱ jeeⁿ matioˈnaaⁿñe Tyˈo̱o̱tsˈom ˈo na cwintyˈiaˈnda̱a̱ˈyoˈ tsˈiaaⁿ na matsˈaa ndoˈ mati ñˈoom na cwindyeˈyoˈ cwilaˈno̱ⁿˈyoˈ juunaˈ. 	 Nou mit jaw a hampha hi, a muh jiakin; na bil u leng a hampha hi, a jak jiakin.


Jeeⁿ ndyaˈ tyuena, jlaˈntyjanquioondyena nqueⁿna nomtyuaa. Jlue naⁿˈñeeⁿ nda̱a̱na: —¿Chiuu quiiˈntaaⁿ lˈoo cwilˈueˈyoˈ tsˈaⁿ na wandoˈ? 	 huan, a lau ua a khupboh lai un, amau a kianguah, Bang dia misi laka mi hing zong?


ˈO nnˈaⁿya na cwilayuˈyoˈ na jeeⁿ jnda ntyjiiya, mˈaⁿ nnˈaⁿ na cwiluena na maˈmo̱ⁿ Espíritu Santo ñˈoom na cwiñequiana, sa̱a̱ tilayuˈyoˈ chaˈtso ñˈoomˈñeeⁿ. ˈO queⁿˈyayaˈyoˈ cwenta ñˈoommeiⁿˈ cha nliuˈyoˈ aa laxmaⁿ naⁿˈñeeⁿ Espíritu na cwiluiiñe Tyˈo̱o̱tsˈom ndoˈ aa nchii cwiicheⁿ espíritu laxmaⁿna. Ee tsjoomnancue jndyendye nnˈaⁿ mˈaⁿ na cweˈ cwilueya na ñˈoomˈ Tyˈo̱o̱tsˈom cwiñequia sa̱a̱ cweˈ cantu. 	 Deihtakte aw, kha napeuh gingta kei un, a hihhangin khate tuh Pathian akipan ahi uhiam hi lou chian un; jawlnei taklou tampi khovela a napawt tak jiak un.


Ee joo nnˈaⁿ na jnda̱ tja̱, xeⁿ xocataˈndoˈxcona, quia joˈ meiⁿ nquii Cristo tîcwandoˈxcoom, 	 Misite kaithoha a om kei un jaw, Kris leng kaihthohin a omta kei ding.


Tquiana cwii denario ndoˈ jnda̱ na ntyˈiaaⁿˈaⁿ tsoom nda̱a̱na: —¿ˈÑeeⁿ ˈndyoo nnom luaa? Ndoˈ ¿ˈñeeⁿ xueeˈ teiljeii luaa? Ndoˈ tˈo̱o̱na, jluena: —Tsaⁿmaⁿtsˈiaaⁿ tˈmaⁿ, César. 	 A hontawi ua. Huan aman a kiang uah, Hiai kua lim leh kua min ahia? a chi a.


Quia joˈ tsondyeyoom nda̱a̱yâ: —Jnda̱ tueˈ Lázaro. 	 Huchiin, Jesun chiantakin a kiang uah agen a, Lazar a si ahi.


Quia na tyˈelcweeˈ nnˈaⁿ na cwilˈa cwenta quiooˈ njmeiⁿˈ, tyolaˈtˈmaaⁿˈndyena Tyˈo̱o̱tsˈom. Tyolcwiiˈna jom cantyja chaˈtso na jnda̱ jndyena ndoˈ na jnda̱ ntyˈiaana chaˈxjeⁿ na tso ángel nda̱a̱na. 	 Huan, belam chingmiten angel hilh bang ngeia bangkim a muh ua a jak jiak un, Pathian pahtawi leh phat kawm jelin a kik nawnta ua.


Tjaaˈnaⁿ cwii tsˈaⁿ na matseixmaⁿ nˈiaaⁿ oo cwii fariseo na matseiyuˈ ñˈeⁿñê. 	 Vaihawmte leh Pharisaite laka mi himhim amah gingta a omta ahia?


Ee quia tyoñequiaayâ ñˈoom nda̱a̱ˈyoˈ na macwjiˈnˈmaaⁿˈñe Tyˈo̱o̱tsˈom nnˈaⁿ, nchii cweˈ tomti teilˈuenaˈ ncˈe ñˈoom na tyolana̱a̱ⁿyâ sa̱a̱ ncˈe najndeii na matseixmaⁿ Espíritu Santo ndoˈ na tquiaanaˈ na jlaˈno̱ⁿˈyoˈ na juu ñˈoomˈñeeⁿ ñˈoom na mayuuˈ joˈ. Ndoˈ ñequio na tyolˈua̱a̱yâ chiuu na nnteijndeiinaˈ ˈo. 	 Ka tanchin hoih uh thu kiaa na kiang uh tung louin thilhihtheihna leh Kha Siangthou leh nakpia theihchetna toh a hongtung zo ngala. Noumau makhua ngaihtuahin na tunguah bangchibang mi ka nahita ua chih na thei uhi.


Quia ljoˈcheⁿ jlaˈno̱o̱ⁿˈâ na nchii cantyja ˈnaaⁿˈ ndaaljoˈ na cwiluii tyooˈ na calˈaayâ cwenta, sa̱a̱ tañeˈquiandyô̱ cantyja ˈnaaⁿˈ ñˈoom na cwitˈmo̱o̱ⁿ nnˈaⁿ fariseos ñequio nnˈaⁿ saduceos. 	 Huaitak in tanghou silngou lak a pilvang ding in a sawlkei a. Pharisaite leh Saddukaite thulhilhna lak a pilvang ding in amau a sawl jaw chih a hon theita uh.


Ndoˈ ncˈe na luaaˈ, seijndaaˈñe nquii Tyˈo̱o̱tsˈom na ñecwii tsˈaⁿ cwiluiindyena, joˈ chii ticatsonaˈ na cweˈ tsˈaⁿ nntseityuiiˈ na luaaˈ cwiluiindyena. 	 Huaijiakin Pathianin a gawmsa mihingin khen kei heh, achia.


Ndoˈ cwiicheⁿ cwii ndiiˈ jluena: —Aleluya. Ticantycwii na cwiˈoowa ndioom na cwico tsjoomˈñeeⁿ. 	 Huan, upa sawmnih leh lite leh ganhing lite a khupboh ua, huan, Pathian laltutphaha tupa tuh a beta ua, Amen, Hallelujah! chiin.


Ndoˈ mati chaˈtsondyena tyocwaˈna maná na tquiaa Tyˈo̱o̱tsˈom na jnaⁿnaˈ cañoomˈluee, 	 A vek ua khalam an kibang leng a nek chiat ua.


Joˈ chii catjeiˈndyoˈ cantyja ˈnaaⁿˈ chaˈtsoñˈeⁿ na laˈxmaⁿnaˈ ndaaljoˈ tquie na matseiˈndaaˈnaˈ ˈo cha nntseijomnaˈ ˈo tyooˈ na tuiinaˈ ñˈeⁿ tsqueeⁿtyooˈ xco na tjaa ndaaljoˈ tjaquieeˈ na cwicwaˈ nnˈaⁿ judíos xuee Pascua, na juu tyooˈñeeⁿ cwiluiindyoˈ. Ee Cristo cwiluiiñê Catsmaⁿ chjoo cwentaaya cantyja ˈnaaⁿˈ xuee Pascua ˈnaaⁿya. Jlaˈcueeˈ nnˈaⁿ jom ndoˈ tueeⁿˈeⁿ cwentaaya. 	 Silngou panglou na hih mahbang un tanghou beu thak na honghih theihna ding un silngou luipen paisiang un. I paikan Ankuangluina ding leng a gouta ngal ua, huai Kris tuh:


Ndoˈ mati quia mˈaaⁿ cwii tsˈaⁿ na matseiyuˈ ndoˈ maya ˈnaⁿ na maljeii, ndoˈ meiiⁿ na maqueⁿ tsaⁿˈñeeⁿ cwenta na matseitjo̱o̱naˈ cwii xˈiaaⁿˈaⁿ na matseiyuˈ, sa̱a̱ tiquioo na wiˈ tsˈoom juu, ¿yuu waa na maˈmo̱o̱ⁿ na jnda ntyjeeⁿ Tyˈo̱o̱tsˈom? 	 Himahleh, kuapeuhin khovel sum neiin, a unau tasamin mu taleh, amah tuh lainat tuan kei leh, Pathian itna amaha bangchin a om ding?


Quia joˈ Pedro tjacueeⁿ na mˈaⁿna. Matsoom nda̱a̱na: —Ja tsˈaⁿ na cwilˈueˈyoˈ. ¿Aa waa na nlˈaˈyoˈ ja? 	 Huchiin Peter tuh huai mite kiangah a hoh sukta a, a kiang uah, Ngai un na zon uh ka hi; bang ahia na hongna uh? chi a.


Ee na nlaxˈiaaˈndyoˈ ñˈeⁿndyo̱ xocanchjenaˈ ˈo chaˈna manchje tsˈoom na ljo cantyaˈ quiooˈndyo. Ndoˈ ñˈoom na maqua̱ⁿya nda̱a̱ˈyoˈ cweˈ na ya ya xjeⁿ jnda̱ˈyoˈ. 	 Ka hakkol a nuama, ka puak leng a jang ahi, a chi a.


Tsoom nda̱a̱na: —¿Chiuu na cwindaˈyoˈ? Quicantyjaˈyoˈ, calaneiⁿˈyoˈ nnom Tyˈo̱o̱tsˈom cha juu na ñeˈqueⁿnaˈ xjeⁿ ˈo, tincjaachuunaˈ ˈo. 	 huan, a kiang uah, Bangdia ihmu na hi ua? Khemnaa na lutlouhna dingun thou unla, thum un, a chi a.


Sa̱a̱ cantyja ˈnaⁿya, tijoom cwjiˈsˈandyo̱. Manda̱ macwjiiˈsˈaya cantyja ˈnaaⁿˈ juu na tueˈ nquii Ta Jesucristo nacjooˈ tsˈoomˈnaaⁿ, ee cantyja ˈnaaⁿˈ tsˈoomˈnaaⁿ, juu na matseixmaⁿ tsjoomnancue, maqueⁿnaˈ tsˈoo cantyja ˈnaⁿya ndoˈ mati cwiluiindyo̱ tsˈoo cantyja ˈnaaⁿˈ juunaˈ. 	 Ken jaw i Toupa Jesu Kris kros loungal ka suan louh dingdan, huai kros jiakin khovel kei adingin kilhdenin ka om hi.


Quia joˈ tso Jesús: —Caˈndyeˈyoˈ na quiontyjaaˈ yonchˈu ja. Tilantycwiˈyoˈ joona, ee matseijomnaˈ joona chaˈna nnˈaⁿ na cwiñeˈquiandye na matsa̱ˈntjom Tyˈo̱o̱tsˈom naquiiˈ nˈom. 	 Jesu'n bel, Naupang neute ka kiang ah hon sawl unla, khamkei un; vangam tuh hichi bang mite a ahi ngal a, a chi a.


Majndye nnˈaⁿ na tyolaˈjomndye ñˈoom na tyoñequiaaⁿ, quia jndyena ñˈoomwaaˈ jluena: —Jeeⁿ jndeiˈnaˈ ñˈoom na matseineiiⁿ, tixocanda̱a̱ nlajomndyo̱ juunaˈ. 	 Huchiin, a nungjuite a khen tampiin, huai a jak un, Hiai thu haksa ahi, kuan a lasawn theidia? a chi ua.


Matso Marta nnom Jesús: —ˈU Ta, toom cweˈ mˈaaⁿˈ ñjaaⁿ, tîcueˈ ñetyjo̱. 	 Huan, Marthain Jesu kiangah, Toupa, hiaia om hi lechin, ka sanggampa si lou ding hi a.


Ndoˈ Pilato ncˈe na ñeˈcatseicandyaañê Jesús, seineiⁿnnaaⁿˈaⁿ nda̱a̱ nnˈaⁿ. 	 Pilatin bel, Jesu khah a uta, a kiang uah thu a gen nawna.


Ee naquiiˈ ñˈoomˈ Tyˈo̱o̱tsˈom na teiljeii matsonaˈ: Quiiˈ tsjoom Sión maqua̱ⁿya cwii tsjo̱ˈ na tseixmaⁿnaˈ tsjo̱ˈ nquii tsiaⁿtsjo̱ˈ wˈaa. Matso Tyˈo̱o̱tsˈom: Ja tjeiiˈa jom cwentaya ndoˈ jeeⁿ ndyaˈ jnda cwiluiiñê; Meiⁿˈñeeⁿcheⁿ tsˈaⁿ na matseiyuˈ ñˈeⁿñê, tijoom xuee nntsˈaanaˈ na cweˈ tsˈiaaⁿˈndyo na ñentyjaaˈ tsˈom jom. 	 Huajiakin, laisiangthou ah, Ngai un, Zion ah a ninga suang kiphamohpen, tel manpha tak ka lem hi; amah gingtate tuh a zahlak kei ding uh, chih a tuang ahi.


Ee chaˈtsondyeñˈeⁿ nnˈaⁿ tjom laˈxmaⁿna jnaⁿ, ndoˈ meiⁿcwii ticuaa cantyja ˈnaaⁿna na nlquiena jo nnom Tyˈo̱o̱tsˈom na nncwjiˈnˈmaaⁿñê añmaaⁿna. 	 mi tengtengin thil a hihkhelh ua, Pathian thupina a tan zohlouh nungun,


Ee mˈaaⁿya na cwicantyjaaˈ nˈo̱o̱ⁿya na maqueⁿnaˈ jaa na tjaa jnaⁿ cwicolaˈxmaaⁿya ncˈe nquii Espíritu ndoˈ cantyja ˈnaaⁿˈ na cwilaˈyuˈya nˈo̱o̱ⁿya. 	 Kou bel Kha jiakin ginnain diktanna lametna ka ngak uhi.


Ee manquiuuyaayâ na nquii Tyˈo̱o̱tsˈom na tquiaaⁿ na tandoˈxco Jesús jnda̱ na tueˈ, nntsˈaa na nntando̱o̱ˈxco̱o̱yâ ñˈeⁿñê, ndoˈ ñecwii tmaaⁿˈ nncjachom ˈo ñˈeⁿndyo̱ jâ yuu na mˈaaⁿ. 	 Toupa Jesu kaithoupan koute leng Jesu ah hon kaithou sam dinga, noumau toh amah omna munah honding sak ding chih theiin.


Majoˈti quia na cwintyˈiaˈyoˈ na cwiluii chaˈtso nmeiⁿˈ na jnda̱ tsjo̱o̱ nda̱a̱ˈyoˈ, quia joˈ calaˈno̱ⁿˈyoˈ na jnda̱ teitsio̱o̱ˈ mˈaaⁿnaˈ. Mawaa mawaa xjeⁿ nncwja̱caño̱o̱ⁿnndaˈa. 	 Huchi bangmahin, nou leng, huaite a hongtung na muh hun chiang un, amah a hongnaita a, kongkhak bul mahmah ah a om chih, thei un.


Ja jnaaⁿya na mˈaaⁿ, tyja̱ˈcaño̱o̱ⁿya tsjoomnancuewaa. Ndoˈ jeˈ jeˈ maˈndiya juunaˈ na manncjo̱lcwa̱ˈa na mˈaaⁿ. 	 Kei Pa kianga kipana hongpawta, khovela hongpai ka hi a; khovel paisana, Pa kianga pai nawn ding ka hi, a chi a.


Joˈ chii candyeˈyoˈ nntsjo̱o̱, xeⁿ tilacanda̱a̱ˈndyoˈtiˈyoˈ jo nnom Tyˈo̱o̱tsˈom, nchiiti na cwilˈa nnˈaⁿ fariseos ñequio nnˈaⁿ na cwitˈmo̱o̱ⁿ ljeii na tqueⁿ Moisés, quia joˈ xonnda̱a̱ ntsaquieeˈndyoˈ cantyja na matsa̱ˈntjoom. Macaⁿnaˈ na ˈo nncwinomˈtiˈyoˈ na ya nlˈaˈyoˈ nchiiti chaˈna cwilˈa naⁿˈñeeⁿ. 	 Na diktatna un laigelhmite leh Pharisaite diktatna a khup ken jaw vangamah na lut kei hial ding uh chih ka honhilh ahi.


Ticatsˈaanaˈ ntyjii na nncwjiiˈa cwenta cwanti ya tsˈiaaⁿ na nlˈa ntˈomcheⁿ, macanda̱ ntyjiiya na Tyˈo̱o̱tsˈom ñeteilˈueeˈñê ja na nncwantjo̱ⁿya nnˈaⁿ na nchii judíos cwentaaⁿˈaⁿ, cha nlaˈcanda̱a̱ˈndyena jo nnoom. Ñetantjo̱ⁿya joona ñequio ñˈomˈndyo̱ya, ndoˈ ñequio ljoˈ na ñentyˈiaana chiuu waa na tyomˈaaⁿya quiiˈntaaⁿna. 	 Krisin Jentelte thumang sak dingin, thugen leh thilhihin, keimah zanga a thilhihte loungal bangmah ka gen ngam ngal keia.


’Candyeˈyoˈ nntsjo̱o̱, mayuuˈcheⁿ na xocwjeñˈeⁿ nnˈaⁿ na mˈaⁿ jeˈ hasta xjeⁿ na jnda̱ seicanda̱a̱ˈñenaˈ chaˈtso ñˈoommeiⁿˈ. 	 Chihtaktakin ka hon hilh ahi, thil tengteng a tun kim masiah tulai khangthakte a mang kei ding uh.


sa̱a̱ ñˈoomˈ Tyˈo̱o̱tsˈom ticantycwii na mˈaaⁿnaˈ. Ndoˈ juu ñˈoomˈñeeⁿ na tyoñequia nnˈaⁿ nda̱a̱ˈyoˈ tseixmaⁿnaˈ ñˈoom na nluiˈnˈmaaⁿndye añmaaⁿ nnˈaⁿ. 	 Toupa bel khantawnin a om gige ahi, chih ahi ngala. Huaituh ahi, tanchin hoih thu nou a honhilh uh.


Ndoˈ chaˈxjeⁿ cwilaˈyuuˈa na tueˈ Jesús ndoˈ na tandoˈxcoom, maluaaˈ cwilaˈyuuˈa na cantyja ˈnaaⁿˈ jom nñequiaa Tyˈo̱o̱tsˈom na joo nnˈaⁿ na jnda̱ tja̱ na ñejlaˈyuˈ ñˈeⁿñê nntaˈndoˈxcona. 	 Jesu a si a, a thou nawnta chih i gingta ua, huchimahbangin Jesua ihmu khinsate tuh Pathianin amah toh hontonpih ding ahi ngala.


Sa̱a̱ nnˈaⁿ na cwitjeiiˈndye cantyja ˈnaⁿya ee na cwicatyuena, ndoˈ nnˈaⁿ na ticalaˈyuˈ, ñequio nnˈaⁿ na jnda̱ jluiˈ chaˈtso nnom natia lˈa, nntiomnaˈ joona naquiiˈ ndaalueechom. Ndoˈ mati nnˈaⁿ na cwilaˈcwjee ncˈiaa, nnˈaⁿ na cweˈ mˈaⁿya ñˈeⁿ ncˈiaa, nnˈaⁿ na caluaˈndye, nnˈaⁿ na cwilaˈtˈmaaⁿˈndye ˈnaⁿ na cweˈ nnˈaⁿ nlˈa, ñequio naⁿcantu, maxjeⁿ chaˈtsondyena jnda̱ teijndaaˈ na nntiomnaˈ joona naquiiˈ ndaalueechom na cwico ljo̱ˈ sufra̱. Joˈ joˈ yuu na jnda̱ we na cwiwje nnˈaⁿ. 	 Himahleh dawilokte leh gingtaloute leh, kihhuaite leh tualthatte leh, mingaihhatte leh bumhatte leh, milim bete leh zuautheite tengteng tuh, amau tan tuh dil, mei lek kata kang ahi dia; huai tuh sih nihna ahi.


Quia joˈ taˈxˈee naⁿˈñeeⁿ nnoom: —¿Chiuu macaⁿnaˈ na calˈaayâ xeⁿ yuuˈ na ljoˈ? 	 Huan, mipiten a kiangah, Bang ka hih ding ua leh? a chi ua, a dong ua.


Jo ˈndyootsˈa tiom waaˈ tsaⁿtyaˈñeeⁿ tyowacatyeeⁿ cwii tsaⁿjñeeⁿˈ na jndyu Lázaro. Chaˈwaañê chom ntyjeˈ. 	 Huan, a min Lazar, khutdoh khat meimaa pumdim, a kongkhak bulah a lum a,


Joˈ chii ˈo nnˈaⁿya na cwilaˈyuˈyoˈ, quia cwitjomndyoˈ na nlajomndyoˈ na nlcwaˈyoˈ ndoˈ nncweˈyoˈ na cwicañjom nˈomˈyoˈ na tueˈ Ta Jesús, cwindoˈyoˈ cwii ndoˈ cwii xˈiaaˈyoˈ. 	 Huaijiakin, ka unaute aw, ne dinga na kikhop in kingak chiat un.Na kikhop uh vaihawmna na thuak pih louhna ding un, kuapeuhin a gil a kial leh a in lamah ne hen. Huan, thu dang jaw ka hong peuhpeuh chiangin kon hilh ding hi.


Ncˈe na jeeⁿ tˈmaⁿ cwiluiiñe Cristo, joˈ chii macaⁿnaˈ na jaa nnˈaⁿ na cwilaˈyuuˈa ñˈeⁿ Tyˈo̱o̱tsˈom qua̱ⁿtya̱a̱cheⁿ cwenta ñˈoom na cwindya̱a̱ya, tintsˈaanaˈ na nˈndya̱a̱ya joonaˈ. 	 Huaijiakin, bila ijakte khawng phatuamngai takin I khawksa nawn diak ding uhi, huchilouin jaw I tolh mang san zenzen kha ding.


Tijndeiˈtinaˈ na nncwicandiiˈñe quiooˈ camello tsueˈ xˈee tseiˈnchquia nchiiti na nncjaaquieeˈ cwii tsaⁿtya ntyja na matsa̱ˈntjom Tyˈo̱o̱tsˈom. 	 Mi sumhau Pathian gama lut sangin sangawngsau phim bila lut suak a nuam jaw ahi, a chi a.


Toˈñoom nnˈaⁿ Israel ljeii na matsa̱ˈntjomnaˈ cantyja ˈnaaⁿˈ ntyee tsjaaⁿ Leví na joona tsjaaⁿ Aarón na jndyowicantyjooˈ. Quia joˈ tsˈiaaⁿ na ñelˈa ntyeeˈñeeⁿ, xeⁿ nnda̱a̱ nlqueⁿnaˈ tsˈaⁿ na canda̱a̱ˈñe jo nnom Tyˈo̱o̱tsˈom, maxjeⁿ taxocaⁿnaˈ na nncˈoom cwiicheⁿ tyee na nchii chaˈna tsˈiaaⁿ na ñeseixmaⁿ Aarón sa̱a̱ nlcaⁿnaˈ cwii tyee na nntseixmaⁿ tsˈiaaⁿ chaˈna juu na ñeseixmaⁿ Melquisedec. 	 Huchiin, Levi ten siampu hihna ziaka bukimna muhtheih na hi leh (huainuai ah miten tuh dan thu ana mu ngal ua), Aaron omdan bang a bawl louh Melkisedek omdan bang a siampu dang hong om bang kiphamawh ding ahia?


Na mˈaaⁿ jâ tyjeeⁿˈeⁿ. Seityeeⁿ ncˈeeⁿ lˈo̱o̱ⁿ ñequio ˈnaⁿ na chuˈtyeⁿ tsiaaˈ Pablo. Matsoom: —Luaa matso Espíritu Santo na nlˈa nnˈaⁿ judíos na mˈaⁿ Jerusalén. Malaaˈtiˈ nlaˈtyeⁿna tsˈaⁿ na ˈnaaⁿˈ ˈnaⁿwaa ndoˈ nntioona jom luee nnˈaⁿ na nchii nnˈaⁿ judíos. 	 Huan, ka kiang uah a honga, Paula kawnggak a la a, a khete, a khutte amahin a kigaka, huan, Jerusalem khua a Judaten hichi bangin hiai kawnggak neipa a gak ding uh, Jentelte khut ah a pe lai ding uhi, Kha Siangthouin a chi hi, a chi a.


Meiⁿ cweˈ na nndyocatjomñê ˈu, ticatseixmaaⁿ. Ndoˈ ntyjeeⁿ na meiiⁿ cweˈ ñˈoom na nntsuˈ, nnˈmaⁿ mosoomˈm. 	 Huaijiakin na kianga hong tak hiin leng ka kisimkei, thu leltak gen lechin, ka naupang a dam mai ding.


Tiempoˈñeeⁿ nchii cantyja ˈnaaⁿˈ Cristo ñetˈomˈyoˈ, ñetˈomˈndyo̱ˈyoˈ cantyja ˈnaaⁿ nnˈaⁿ Israel, ee wato̱ⁿˈ tyomˈaⁿˈyoˈ cantyja ˈnaaⁿˈ ñˈoomtyeⁿ na seijndaaˈñe Tyˈo̱o̱tsˈom ñequiondye joona, ndoˈ mati ñˈoom na tsoom nda̱a̱na na nntsˈaaⁿ. Xjeⁿˈñeeⁿcheⁿ meiⁿ ticantyjaaˈ nˈomˈyoˈ jom, meiⁿ na nncˈomˈyoˈ cantyja ˈnaaⁿˈaⁿ. 	 Huchihlaiin, Kris lou-in Isrealte khua-leh-tui toh kimidangin khovel ah lametna neilou leh Pathian lou-a omin, thuchiam thukhun lakah mikhualin na om uh chih thei gige un.


Ndoˈ mati cweˈ wˈaa ndoˈ wˈaa ncˈiaana cwiˈoona, ndoˈ na ljoˈ, cwilaˈnchqueeⁿˈndyena. Ndoˈ nchii macanda̱ joˈ, mati cantundyena, cwitiiˈndyena ljoˈ cwitjoom ntˈomcheⁿ nnˈaⁿ, cwilaˈneiⁿna ñˈoom na ticatsonaˈ na nluena. 	 Huan, huailou leng, in teng ah a ban pawt ua, a tha uh a dah nak hi; thadah kia leng hilou in, thugen louh ding gen in, kamtam leh mite thilhih lai a vaihawm sak nak uhi.


Ndoˈ quia na jñeeⁿ ñˈoom ˈndyoo capeitaⁿ na mayuuˈ na ljoˈ, quia joˈ tquiaaⁿ ñˈoomˈm na cjaañˈoom José seiˈtsˈo ˈnaaⁿˈ Jesús. 	 Huan, sepaih zaheutupa kama a sita chih a theihin, a luang Joseph kiangah a pia a.


Tsoom nda̱a̱na: —Jndye nnˈaⁿ mˈaⁿ na tyoondye ñˈoom naya. Matseijomnaˈ naⁿˈñeeⁿ chaˈcwijom lqueeⁿ na jnda̱ tmaⁿ. Sa̱a̱ naⁿntjom na nntyje lqueeⁿ, meiⁿchjoo tijndye. Cweˈ joˈ cataⁿˈyoˈ nnom Ta Tyˈo̱o̱tsˈom na cajñomtyeeⁿ ntˈomcheⁿ naⁿntjom na nnteiˈjndeii ˈo na nntjeiˈyuuˈndyoˈ ñˈoom naya nda̱a̱ naⁿˈñeeⁿ. 	 Huan, a kiang uah, Buh lak ding a tam mahmaha, himahleh a semte a tawm uh, huchiin a buh la dinga sem dingte sawl dingin buh Neipa kiangah ngen un.


Quia na tueeˈ na quiajmeiⁿˈ, teijaaⁿ chaˈwaa tsjoomnancue hasta na ndyee na matmaaⁿ. 	 Huan dak gukna a kipan dak kua tan in khovel a hong mial vekta a.


Joˈ chii tilaˈtˈmaaⁿˈndyoˈ cwii na cweˈ nnˈaⁿ lˈa chaˈxjeⁿ ñelˈa ntˈomndye joona ee tso ñˈoom na teiljeii: “Tyˈewindyuaandye nnˈaⁿ na nlcwaˈ ndoˈ na nncwe, jnda̱ joˈ teicantyjana na lˈana chaˈxjeⁿ nnˈaⁿ na ticˈom nacje ˈnaaⁿˈ Tyˈo̱o̱tsˈom.” 	 A lak ua khenkhat milim bemi a hih bang un milim bemi hi kei un. Mipi tuh ne ding leh dawn dingin a tu chiat ua, lam dingin a ding nawn uh, chih gelh bangin.


Luaa nluii, nndeiindyuˈ ndoˈ nntseincuiˈ cwii tyochjoo ndoˈ nntseicajndyuˈ juu Jesús. 	 Ngai in, na gai dia, tapa na nei dia, a min din Jesu na sa ding ahi.


Sa̱a̱ nnˈaⁿ tsjoomˈñeeⁿ to̱ⁿˈnaˈ joona. Ee ntˈomndyena tyolaˈjomndyena ñequio nnˈaⁿ judíos ndoˈ ntˈomcheⁿ tyolaˈjomndye ñequio apóstoles. 	 Himahleh, khua a mipite a kilangta ua, a khenin Judate a gum ua, a khenin sawltakte a gum uh.


Jnda̱ teinom we chu na mˈaaⁿ Pablo joˈ joˈ teijndyooñe gobiernom Félix, toˈñom Porcio Festo. Ndoˈ cweˈ na jeeⁿ lˈue tsˈom Félix na calaˈtiuu nnˈaⁿ judíos na jom ya tsˈaⁿñê, ˈñeeⁿ Pablo na ndicwaⁿ mˈaaⁿ tsaⁿˈñeeⁿ na pra̱so. 	 Himahleh, kum nih a bei nungin Porsia Festain Felik a honkhengta a; huan, Felikin, Judate lakah min hoih a deiha, Paula hensain a nuseta hi.


Sa̱a̱ quiiˈntaaⁿˈ ˈo nchii luaaˈ nncuaa. Ee juu tsˈaⁿ na cwiluiitquieñeti cˈoom chaˈna tsˈaⁿ na cje tseixmaⁿ. Ndoˈ tsˈaⁿ na matsa̱ˈntjom cˈoom chaˈna tsˈaⁿ na mandiˈntjom. 	 Himahleh, nou jaw huchibang na hi kei ding uh; na lak ua thupipen nau jaw bangin om henla, makai pen na sempen bangin om jaw heh.


Ee meiiⁿ na ticˈo̱o̱ⁿya quiiˈntaaⁿˈyoˈ, sa̱a̱ naquiiˈ tsˈo̱o̱ⁿya chaˈcwijom na ñˈa̱ⁿya ñˈeⁿndyoˈ na jeeⁿ neiⁿya na maqua̱ⁿ cwenta na jeeⁿ xcwe cwilˈaˈyoˈ ndoˈ na cwilaˈyuˈya nˈomˈyoˈ ñˈeⁿ Tyˈo̱o̱tsˈom. 	 Sain na kiang uah omta kei leng zong, kipak taka omin, na kizen dan uleh Kris na gin kipdan uh enin, khain na kiang uah ka om ngala.


¿Yuu waa jeˈ na nnda̱a̱ nntseisˈañe cheⁿnquii tsˈaⁿ? Tquia jnda̱ tquieˈnaˈ joˈ. ¿Chiuu na ljoˈ? ¿Aa ee cwilaˈcanda̱a̱ˈndyo̱ ljoˈ na matsa̱ˈntjom ljeii na tqueⁿ Moisés? Meiⁿchjoo nchii joˈ, tomti ee na cwilaˈyuˈya cwii nˈo̱o̱ⁿya ñequio Jesucristo. 	 Na otna uh koia om ahia leh? Posiahin a omta. Bang danin ahialeh? Thil hihna danin hia? Hi lou hial, ginna danin ahi jaw.


Quia na cwitsaquieˈyoˈ naquiiˈ wˈaaˈñeeⁿ, canduˈyoˈ nda̱a̱ nnˈaⁿ na Tyˈo̱o̱tsˈom matioˈnaaⁿñê joona. 	 Huan, in a na lut ding un chibai buk un.


Jnda̱ joˈ seilcwiiñe Jesús tsom na chuu ljeiiˈñeeⁿ ndoˈ seilcweeⁿˈeⁿ juunaˈ nnom tsˈaⁿ na mandiˈntjom. Jnda̱ chii tjacwacatyeeⁿ. Ndoˈ chaˈtso nnˈaⁿ na tooˈndye watsˈomˈñeeⁿ jeeⁿ tyontyˈiaana nnoom. 	 Huan, laibu tuh a jiala, nasepsakpa a pe nawna, a tuta a. Huan, kikhopna ina mi tengteng mit tuh a tungah a tu a.


Sa̱a̱ cantyjati xuee na to̱ˈ Tyˈo̱o̱tsˈom na tqueeⁿ chaˈtso, sˈaaⁿ tsaⁿsˈa ñˈeⁿ tsaⁿscu. 	 Himahleh leitung pian tunga kipanin, Pathianin amau tuh numei leh pasal-in a siam ahi.


Ndoˈ njño̱o̱ⁿya ángeles ˈnaⁿya na jndeii ntjo̱ˈna ndu na nncˈoona chaˈwaa tsjoomnancue, na nlaˈtjomna nnˈaⁿ na jnda̱ tjeiiˈndyo̱ cwentaya. 	 Huan, a angelte tuh, pengkul ging thupi toh, a sawlkhe ding, amau tuh a telte lei ning li te akipan, van tawp a kipan a lehlam tawp pha in, a khawm ding uh.


Sa̱a̱ quia na jlueeⁿˈeⁿ taleicatseineiiⁿ, joˈ na jlaˈno̱ⁿˈna na waa na tcoˈnaˈ ntyˈiaaⁿˈaⁿ naquiiˈ watsˈom. Cweˈ tyotsˈo̱o̱ lˈo̱o̱ⁿ nda̱a̱na. Ee jnda̱ ta̱ˈ na matseineiiⁿ. 	 Huan, a hongpawtin a kiang uah thu a gen theita kei a; huchiin, biakin ah kha kilak a mu ahi chih a theita ua; huan, a kiang uah chiamtehna te a bawl a, pau theilouin a om lailai hi.


Sa̱a̱ ncˈe na chu ndoˈ chu ñejlaˈcwjeena quiooˈ cha catseitˈmaⁿ tsˈom Tyˈo̱o̱tsˈom jnaⁿ na laxmaⁿna, na luaaˈ ñelˈana yacheⁿ sˈaanaˈ na tjañjoomˈ nˈomna na ndicwaⁿ laxmaⁿna jnaⁿ, 	 Himahleh, huai kithoihna ah kum tengin khelhnate theihnawnna a hongom nak hi.


Malaaˈtiˈ matseijomnaˈ ˈo ee na ticaliuˈyoˈ ˈñeeⁿ xjeⁿ na nncwjeeˈ nquii na matsa̱ˈntjom ˈo. ¿Aa nncwjeeⁿˈeⁿ natmaaⁿ, oo aa nateijaaⁿ? ¿Aa nncwjeeⁿˈeⁿ xcwe tsjom, oo aa na jaancoo? Joˈ chii cˈomˈcˈeendyoˈ. 	 Huaijiakin kiging gigein om un, inneipa hong ding hun, nitak lam hia, jan ah hia, akkhuanin hia, jingin hia hi ding chih na thei ngal kei ua;


Ncˈe na luaaˈ waa na jnda̱ teijndaaˈ na nntyuiiˈ chaˈtso nmeiⁿˈ, matyˈiomnaˈ na cˈomˈyoˈ na ljuˈ nˈomˈyoˈ jo nnoom ndoˈ na xcweeˈ nˈomˈyoˈ na cwilaˈtˈmaaⁿˈndyoˈ jom. 	 Tua thilte tuh huchibanga mangthang vek ding uh ahi chih na theih un, omdan siangthou leh Pathian limsakna lamah mi bangchi bang hi ding na hi ua,


Ee Cristo, nchii tjaqueⁿˈeⁿ watsˈom na ñelˈa nnˈaⁿ, cwii na cweˈ jluiˈtsjaaⁿˈnaˈ watsˈom na mayuuˈcheⁿ na waa cañoomˈluee. Jom tjaqueⁿˈeⁿ cañoomˈluee yuu na matioomˈñê ñˈoom ˈnaaⁿya jo nnom Tyˈo̱o̱tsˈom. 	 Kris tuh khuta lam mun siangthou, a tak batpih ah a lut ngal kei a; tunah Pathian maah I sik ua ding dingin van ngei ah, a lut jaw ta hi.


Matseicwanom Epafras na xmaⁿndyuˈ. Mˈaaⁿ pra̱so ñjaaⁿñe ñˈeⁿndyo̱ ncˈe na laxmaaⁿya cwentaaˈ Cristo Jesús. 	 Epaphra, Kris Jesu a ka hentakpih pan, chibai a hawn buk hi:


’Joˈ chii cwiñequiaayâ ñˈoom naya nda̱a̱ˈyoˈ cantyja ˈnaaⁿˈ ñˈoom na tso Tyˈo̱o̱tsˈom nda̱a̱ welooya na ñetˈom teiyo na nntsˈaaⁿ. 	 Kou leng pipute kianga chiamsa huai thuchiam a tanchin kipahhuai ka honhilh uhi;


Macwjiˈyuuˈndyo̱ cantyja ˈnaaⁿna ee tquiana ñequio na xcweeˈ nˈomna, ndoˈ meiⁿ titomndyo tquiana ee maxjeⁿ ljoˈ lˈue nˈomna. 	 A neih bang un, ahi, a neih bang sang ua thupiin leng, amau thuthu un apia uh chih theih pih ka hi,


Ndoˈ joo nqui ndeiˈjndye na ntyˈiaˈ na ntyjoo xqueⁿ quiooˈjndii na cwitˈmo̱o̱ⁿnaˈ nqui nnˈaⁿ na cwiluiitˈmaⁿndye, nncueˈntyjo̱ na joona nncˈomna na jndoona sculjaaˈñeeⁿ. Nlaˈtyuiiˈna jom ndoˈ chaˈcwijom nlˈana na nljooˈñê na ñecaseiˈñê. Nntquiina seiiⁿˈeⁿ ndoˈ nlaˈcona jom ñˈeⁿ chom. 	 Huan ki sawm na muhte leh na gamsa muh, hiaiten tuh kijuaknu a muhdah ding ua, suanbei leh vuaktang a suaksak ding ua, huan a sa a ne ding ua, huan amah tuh meiin a halmang vek ding uhi.


Nqueⁿ jnda̱ tyˈioom tsˈiaaⁿ jâ na cwicanda̱a̱ cwindya̱ˈntjo̱o̱ⁿyâ cantyja ˈnaaⁿˈ ñˈoom na tijoom cachuiiˈ na mañequiaanaˈ na nluiˈnˈmaaⁿndye nnˈaⁿ. Juu ñˈoomˈñeeⁿ waa najndeiinaˈ na matseijndaaˈñenaˈ na cwitaˈndoˈxco añmaaⁿ nnˈaⁿ ncˈe Espíritu Santo. Nchii maqueⁿnaˈ xjeⁿ nnˈaⁿ chaˈxjeⁿ machˈee ljeii naqui. Ee ljeiiˈñeeⁿ matseijndaaˈñenaˈ na cwje nnˈaⁿ. 	 Amahmahin thukhun thak nasemte hi dingin honchingsaka; a lai thu gelh lel nasemte ding hilouin, a Kha nasemte din ahi jaw hi; lai thu gelh lelin jaw ahihlum nak ngala, Khain bel ahihhing nak ahi.


Quia joˈ tjeiˈño̱o̱ⁿ tsaⁿˈñeeⁿ quiiˈntaaⁿ naⁿˈñeeⁿ, tyˈena yuu na ñeˈwendyena. Tjaaˈñê nda̱a̱lˈo̱o̱ⁿ nˈom luaˈqui tsaⁿˈñeeⁿ, seicanaⁿˈaⁿ nomtsˈo̱o̱ⁿ ñˈeⁿ ndaajnaaⁿˈaⁿ, quia joˈ tyenquioomˈm nomtsaa tsaⁿˈñeeⁿ. 	 Huan, aman tuh mipi laka kipanin amah kiain a pi tuam a, a khut zungte bangin a bil sung khawng a khoih a, huan, chil a sia a, a lei a khoiha;


Cwa ndyaˈ canda̱a̱ˈ tsˈomˈ na ntso̱ˈ na cajnda ntyjeeⁿ ñˈeⁿndyuˈ. Jom na jeeⁿ tˈmaⁿ tsˈoom ñˈeⁿndyuˈ, ndoˈ waljooˈcheⁿ na wiˈ tsˈoom ˈu. ¿Aa ticatseiˈno̱ⁿˈ na luaaˈ machˈeeⁿ cha cjaañˈoomnaˈ ˈu na calcweˈ tsˈomˈ jnaⁿˈ? 	 A hihkeileh, Pathian hoihna tuh kisiknaa nang honpi dinga om ahi chih theilouin, a hoihna, a thuaktheihna leh, a dohtheihna hauhnate na ngaineu ahi a?


Ee tjaa ˈñeeⁿ jaa cˈoom na wandoˈ cweˈ ee na lˈue tsˈom nquii, ndoˈ tjaa ˈñeeⁿ jaa cˈoom na nncueˈ ee na lˈue tsˈom nquii. 	 Kuamah eimah adia hing i hi kei ua, kuamah eimah adia si leng i hi sam kei hi.


Quia joˈ tjañˈoom Pedro Jesús cwii ntyja, to̱o̱ⁿˈo̱ⁿ na matsoom nnom na ticatsa̱ˈntjomnaˈ na nntjom na luaaˈ. Tsoom: —Tijoom quiaa Tyˈo̱o̱tsˈom na nntjomˈ na luaaˈ. Tixoquiaaⁿ na nluii naljoˈ. 	 Huan, Peter in amah a pituamta a; Toupa, Hi hetkei hen! Huaite na tungah tung ngei hetkei hen! Chi in, a taihilh ta a.


Jnda̱ tuii na ljoˈ, jndyoñˈoom tsˈaⁿ xqueⁿ Juan na njomnaˈ tsˈom xio. Chii tquiaa juunaˈ nnom yuscundyuaˈñeeⁿ ndoˈ jom tjañˈoom joˈ na mˈaaⁿ tsoñeeⁿ. 	 huan a lutang tuh kuangin a honla ua, numei naupang kiang ah a pia ua, amah tuh a nu kiang ah a paipihta.


Meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na ñeˈcatsˈaa cantyja na matsa̱ˈntjom Tyˈo̱o̱tsˈom, juu nntseiˈno̱ⁿˈ aa Tyˈo̱o̱tsˈom seijndaaˈñe ñˈoom na maˈmo̱o̱ⁿya, oo aa cweˈ ñˈoom na seitiuu nnco̱ na mañequiaya. 	 kuapeuh amah deihlam hihutin, thu hilh tuh Pathian akipan hia, keimah phuahtawma ka gen, a thei ding.


Ee ncˈe na cwilaˈyuˈyoˈ ñˈeⁿ Jesucristo, cwitoˈñoomˈyoˈ na macwjiˈnˈmaaⁿñe Tyˈo̱o̱tsˈom añmaⁿ ˈnaⁿˈyoˈ. 	 na gintak pen uh, na kha uh hotdamna tak, muin.


Cjaañjoomˈ nˈomˈyoˈ nquiee nnˈaⁿ na ñetuiitquiendye na tyotˈmo̱o̱ⁿna ñˈoomˈ Tyˈo̱o̱tsˈom nda̱a̱ˈyoˈ. Cˈoomˈ nˈomˈyoˈ cantyja ˈnaaⁿˈ na tyolaˈcanda̱a̱ˈndyena ndoˈ calaˈyuˈya nˈomˈyoˈ ñˈeⁿñê chaˈxjeⁿ tyolˈa joona. 	 Nou hon heu, Pathian thu honhilhte, theigige unla, a awmdan ua thil suakte ngaihtuah in a hindan uh ching un.


Ee cwiljoya nˈomˈyoˈ quia cwilˈa naⁿˈñeeⁿ na cwindyeˈntjomˈtyeⁿˈyoˈ nda̱a̱na, quia cwitjeiiˈna ˈnaⁿˈyoˈ, ndoˈ quia cwitmeiiⁿˈna ndaˈwatmeiⁿ nda̱a̱ˈyoˈ. 	 Min salin honbawl le uh, honne gai le uh, nuamtak honsa le uh, amau leh amau na tunguah kiliansak le uh, na mai uah honbeng le uh, na thuakthei jel ngal ua.


Cˈomˈyoˈ na canda̱a̱ˈ na wiˈ nˈomˈyoˈ nnˈaⁿ chaˈxjeⁿ nquii Tsotyeˈyoˈ na mˈaaⁿ cañoomˈluee, canda̱a̱ˈ mˈaaⁿ na candyaˈ tsˈoom joona. 	 Huchiin, na Pa uh vana om a hoih kim sipsip bangin na hoih kim sipsip ding uh ahi.


Tso: —ˈU Ta, moso ˈnaⁿya macanda̱ cweˈ waaⁿ na waa wˈaya, teiˈcaljoo tycutqueeⁿ jom. Jeeⁿ cwajndii maquiinaˈ jom. 	 Toupa, ka naupang jawin in ah a lum maimaha, nakpitaka hihnatin a om a, chiin hahtangpiin a ngena.


Jndye ñˈoom niom na matsonaˈ na catsjo̱o̱ya nda̱a̱ˈyoˈ cantyja ˈnaaⁿˈ tsˈiaaⁿ na matseixmaⁿ tyeeˈñeeⁿ sa̱a̱ machˈeenaˈ na jndeiˈnaˈ na nntseiteinco̱o̱ˈa juunaˈ nda̱a̱ˈyoˈ ee ˈo jeeⁿ ncˈuaaˈ cwilaˈno̱ⁿˈyoˈ. 	 Huai mi tanchin a hihleh gen ding tampi I nei ua, genchet leng a haksa, na bil uh a nangawntak jiakin.


Jnda̱ na jluiˈ Jesús tyuaatcwii, jndyocatjomñe cwii tsˈaⁿ tsjoomˈñeeⁿ jom. Tsaⁿˈñeeⁿ jnda̱ sˈaa xuee na matseixmaaⁿ naⁿjndii naquiiˈ tsˈoom. Tacocweⁿ liaa ndoˈ tacocˈeeⁿ na waa wˈaa. Macˈeⁿyom yuu na cwijaacantyˈiuuˈndye lˈoo. 	 Huan, gama a pai khiakin, khuaa mi dawi mat kuahiamin a nadawna; huai mi tuh sawtpi puan himhim silh louin a oma, in himhim ah leng a om keia, han khawng ngen ah a om jaw a.


Mañequia na quianlˈuaaˈ Tyˈo̱o̱tsˈom na majndyeti ñˈoom na cwichuiiˈ matseina̱ⁿya, nchiiti ˈo, 	 Noumau tengteng sikin pau theihlouhtea thu ka gen tam jawk jiakin Pathian kiangah kipahthu ka gen a:


Sa̱a̱ cantyja ˈnaaⁿˈ Ta Jesús tyˈiomnaˈ tsˈiaaⁿ tyee jom ñequio ñˈoomtyeⁿ ee matso ñˈoomˈ Tyˈo̱o̱tsˈom na teiljeii: Nquii na matsa̱ˈntjom seineiiⁿ ñˈoomtyeⁿ meiⁿ xotseichueiiⁿˈeⁿ na seitioom: “ˈU ñequiiˈcheⁿ nntseixmaⁿˈ tsˈiaaⁿ tyee chaˈxjeⁿ tsˈiaaⁿ na tyotseixmaⁿ Melquisedec.” 	 Amau zaw kichiamlou a siampu a siam ahi ngal ua; amah bel, nang zaw khantawna Siampu na hi, chi in, Toupa a kichiam a, ka khelkik kei ding, chi a a kiang a genpa khut ah kichiam in:


Sa̱a̱ jeˈ maleiˈtyeⁿ jnda̱ tuii chiuu na majndyendyoˈtiˈyoˈ jlaˈjndaaˈndyoˈ na catioom cantyja na seitjo̱o̱ñê. 	 Huchibang mi adin tampiin a gawt uh a kihunta ahi.


Quia joˈ tintsˈaa aa ja oo aa joona. Ñˈoomwaˈ ñˈoom na cwiñequiayâ, ndoˈ juunaˈ ñˈoom na jnda̱ jlaˈyuˈyoˈ. 	 Abang abang hitaleh, ken leng, amau leng, huchiin ka gen jel ua, huchiin nou leng na gingta uhi.


Xjeⁿ na cwiˈoo naⁿˈñeeⁿ, luaa tuii, tquioñˈom nnˈaⁿ cwii tsˈaⁿ na mˈaaⁿ Jesús. Tileicatseineiⁿ na maleiñˈoom jndyetia juu. 	 Huan, a pawt laitak un, ngaiin, dawi mat pautheilou khat a kiangah a honpi ua.


Cwii yuscu na mandiˈntjom ljeii jom na wacatyeeⁿ ˈndyoo chom, jeeⁿ nquiee ntyˈiaaˈ nnoom ndoˈ tso: —Mati tsaⁿmˈaaⁿ ñeñˈeeⁿ ñˈeⁿ tsaⁿmˈaaⁿˈ. 	 Huan, mei vaka a tutlaiin nungak kuahiamin a mu a, a en nilouh a, Hiai mi leng a kianga om ahi, a chi a.


Quia joˈ tyenquioomˈm luaˈnda̱a̱na, tsoom: —Catsˈaanaˈ chaˈxjeⁿ na cwilayuˈya nˈomˈyoˈ. 	 Huan, aman tuh a mit uh a khoiha, Na gintak bang un na tunguah tung heh, a chi a. Huchiin, a mit uh a hong vakta a.


’ˈO cwiluiindyoˈ tsjaaⁿˈchjeⁿˈ, sa̱a̱ xeⁿ na jnda̱ jluiˈ na chjeⁿˈnaˈ, ¿ljoˈ ñˈeⁿ cwii nleichjeⁿˈnndaˈnaˈ? Meiⁿchjoo tjaa yuu cwii nleilˈuenaˈ, joˈ chii cweˈ cwityeⁿnquieeˈ nnˈaⁿ ndoˈ cwicandyuena joonaˈ. 	 Lei chi na hi uh: himahleh chi peng leh, bangin ahia a kihih-al nawn ding? Paihkhiaka mihingte chil gawpgawp lou ngal dingin, bangmah din a phatuam kei.


Sa̱a̱ Jesús ñemaaⁿˈcheeⁿ mˈaaⁿ. Meiⁿcwii ñˈoom ticˈo̱o̱ⁿ. Quia joˈ juu tyee na cwiluiitquieñe taxˈeeñennaaⁿˈaⁿ, tsoom: —¿Aa ˈu cwiluiindyuˈ Cristo, Jnda nquii Tyˈo̱o̱tsˈom na cwilaˈtˈmaaⁿˈndyô̱? 	 Amah lah a dai dide a, bangmahin a dawng kei a. Siampu lianpenin a kiangah, Kris, Hampha Tapa, na hi hia? chiin, a dong nawna.


Quia joˈ ntmaaⁿˈ nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ na mˈaⁿ chaˈwaa tsˈo̱ndaa Judea ñequio Galilea ñequio Samaria ya tyomˈaⁿna. Tjaa na cwitˈuiitinaˈ joona lˈa nnˈaⁿ ndoˈ tyˈenajnda̱na. Tyomˈaⁿna na nquiaana Tyˈo̱o̱tsˈom ndoˈ ñequio na tyoteijndeii Espíritu Santo tjawijndyendyetina. 	 Huchiin, saptuamte tuh Judia gam kimah, Galili gam kimah, Samari gam kimah a kip deuhdeuh ua, muangtakin a omta uhi; huan, Toupa laudan siamin, Kha Siangthou khamuanin, a om ua, a hongpung deuhdeuh uhi.


Sa̱a̱ tsˈaⁿ na tijndaaˈya ntyjii aa mayuuˈ na ya na nlcwaˈ tsˈaⁿ cwii nnom nantquie ndoˈ xeⁿ nlcwaaⁿˈaⁿ joˈ, nntsˈaayuunaˈ jnaaⁿˈaⁿ waa, ee chaˈtso ljoˈ na machˈee tsˈaⁿ ndoˈ ticaljeiiyaaⁿ aa mayuuˈ na ya joˈ, maxjeⁿ jnaⁿ joˈ machˈeenaˈ. 	 Ahihhangin, ginglelpan a nek leh, ginnaa a nek louh jiakin, siamlouh a tang ahi; bangpeuh ginna loua hih jaw khelhna ahi ngala.