Ee maxjeⁿ nlquieˈcañom profetas na tiyuuˈ ñˈoom cwiñequia ñequio nnˈaⁿ na nlue na joona cwiluiindyena Cristo. Nlˈana jndye nnom ˈnaaⁿ tˈmaⁿ ñequio tsˈiaaⁿ tˈmaⁿ na nncjaaweeˈ nˈom nnˈaⁿ hasta nquiee nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ nñequioˈnnˈaⁿ tsˈiaaⁿˈñeeⁿ joona xeⁿ na nnda̱a̱ nlˈana. Sa̱a̱ Tyˈo̱o̱tsˈom tixonquiaaⁿ na nnda̱a̱ nlˈana. 	 Kris takloute leh jawlnei takloute a hongpawt ding uh ahi ngala, huaiten, chiamtehna leh thillamdang a hih ding uh, hithei lehouh, telte nangawn a khem theihna ding un.


Sa̱a̱ jeeⁿ xcwe lˈaˈyoˈ na teijndeiˈyoˈ cantyja na matseitjo̱o̱naˈ ja. 	 Huchia ka mangbatnaa non mangbatpih jiak un na hih hoih mahmah uhi.


Joˈ chii seintyjo̱ndyo̱ jo ndoˈ jndya Jesús, taxˈa̱ya nnoom, tsjo̱o̱: —Aa ndiˈ Ta, ¿ˈñeeⁿ cwii jâ na nntsˈaa na ljoˈ? 	 Huan, Jesu awm ngai mahin a awn pheia, a kiangah, Toupa, kuapen ahia? a chi a.


Nchii Tyˈo̱o̱tsˈom sˈaaⁿ naljoˈ ee jom maqueeⁿˈñê ˈo. 	 Hiai khemna jaw nou honsampa kianga kipan ahi kei hi.


Tsoom nnom: “Na mayuuˈcheⁿ tˈmaⁿ nntio̱ˈnaaⁿndyo̱ ˈu ndoˈ nntsˈaa na nleijndyendye nnˈaⁿ tsjaaⁿ ˈnaⁿˈ na nncjawintyjooˈ.” 	 Taktakin vual ka honjawl ngeingei dinga, hih leng ka honhih pung ngeingei ding, chiin, a kichiamta a.


Luaa ñˈoom na matsa̱ˈntjo̱ⁿya ˈo: Cˈomˈyoˈ na wiˈ nˈomˈyoˈ ncˈiaaˈyoˈ. 	 Na kiit theihna ding un hiai thu khawng kon pia ahi.


Tsjoomˈñeeⁿ jliuuyâ ntˈom nnˈaⁿ na cwilaˈyuˈ. Jlue naⁿˈñeeⁿ na caljooˈndyô̱ ñˈeⁿndyena cwii ntquieeˈ xuee. Joˈ na ljooˈndyô̱. Jnda̱ chii saayâ tsjoom Roma. 	 Huaiah unaute ka mu ua, a kiang uah ni sagih tam dingin a honkhou ua; huchibangin Rome kholam ah ka pai jelta uhi.


Cwii tsˈaⁿ na nchii tsˈaⁿ na matseiyuˈ, xeⁿ maqueeⁿˈñê cwii ˈo waⁿˈaⁿ na nlcwaˈ ñˈeⁿñê, wanaaⁿ na nncjaˈ xeⁿ aa lˈue tsˈomˈ. Cwaˈ meiⁿquia na mañequiaa tsaⁿˈñeeⁿ. Sa̱a̱ cha tintseiˈndaaˈnaˈ ntyjiˈ tincwaxeˈ aa tsˈiaaⁿˈ seiˈñeeⁿ na cwilaˈtˈmaaⁿˈndye nnˈaⁿ cwii na cweˈ nnˈaⁿ lˈa. 	 Ginglou mi laka kuahiamin nou honsapa, hoh na ut ngal un, sialehphatheihna jiaka bangmah dong sese louin, a honlui peuh uh ne mai un.


Quia joˈ jluiˈ Jesús joˈ joˈ ndi ñˈa̱a̱ⁿyâ ñˈeⁿñê, tjaaⁿ jo ndyuaa tsjoom Tiro ñˈeⁿ Sidón. 	 Huan, Jesu hiai a kipan a pawt a, Tura leh Sidon uk ah a paita.


Cwiñˈo̱o̱ⁿtˈmaaⁿˈndyo̱ nˈo̱o̱ⁿya Tyˈo̱o̱tsˈom ee cwilaˈno̱o̱ⁿˈa quia cwitaaⁿya cwii naya nnoom chaˈxjeⁿ na lˈue tsˈoom, mañeeⁿ ñˈoom na cwitaaⁿya. 	 Hiaipen amah tunga i hanna ahi, bangpeuhmah amah deihlam banga i nget leh, aman a honngaihkhiak sak nakna ah;


Chaˈtso ñˈoommeiⁿˈ catjeiˈyoˈ cwenta aa xcwe joonaˈ, ndoˈ ñˈoom na cwiwitquiooˈ na xcwe, caljooˈndyoˈtyeⁿˈyoˈ ñequio joonaˈ. 	 Bangkim enchian jaw unla, a hoihlam peuhmah len chinten unla;


Mancˈe joˈ mˈaⁿna jo nnom tio yuu na wacatyeeⁿ Tyˈo̱o̱tsˈom. Naxuee natsjom cwindyeˈntjomna watsˈom cañoomˈluee. Ndoˈ nqueⁿ machˈeeⁿ cwenta joona. 	 Huaijiakin Pathian laltutphah maah a om ua, huan sun leh janin a Pathian biakin uah amah a sep sak uhi; huan amah laltutphah tunga tupan amau tungah a puanin ajak ding.


Quia na jnda̱ jnda̱a̱ˈ cwii meiⁿ ndyuˈñeeⁿ, nndyaañe Satanás yuu na chuˈtyeⁿñê 	 Huan kum sangkhat tuh a bei chiangin, Setan tuh a tannain akipanin khah khiakin a om dia,


Tso no̱o̱ⁿ: —Ja maxjeⁿ mˈaaⁿya najndyee cwii tjo̱o̱cheⁿ na nncuaa tsjoomnancue ndoˈ jo̱mˈaaⁿtya̱ya meiiⁿ na tacuaanaˈ. Cwa, catseiljeiˈtcuundyuˈ cantyja na mantyˈiaˈ njomˈ. Catsaˈ libro, ndoˈ catseicwanomˈ juunaˈ ndyuaa Asia ntquieeˈ tsjoom na mˈaⁿ ntmaaⁿˈ nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ. Cjaanaˈ tsjoom Éfeso, Esmirna, Pérgamo, Tiatira, Sardis, Filadelfia, ñequio Laodicea. 	 Na thil muhte laibu ah gelh inla, saptuam sagihte kiangah khak in: Ephesa khuaah, leh Smarna khuaa, leh Pergamam khua ah, leh Thaiatira khua ah, leh Sardi khua ah leh Philadelphia khua ah, leh Leodisia khua ah, chiin, ka zata hi.


Tquia nncwintyjeeˈna na nquiaana nawiˈ tˈmaⁿ na cwitjoom nnˈaⁿ. Nluena: —Wiˈ, wiˈ matjom tsjoom tˈmaⁿ, juu tsjoom Babilonia na tˈmaⁿ cwiluiiñenaˈ. Ee ñejomto tyjeeˈcañoom na macowiˈnaˈ juunaˈ. 	 Hihnata a omna tuh kihtaa gamla pai dingin, Tunggik, tunggik, kho thupi Babulon kho hat! Dak kal khat sunga na tunga vaihawmna a hongtuntak jiakin chi unteh.


Seitiaˈ Jesús juu, matsoom: —Catseicheⁿˈ ndoˈ caluiˈyoˈ naquiiˈ tsˈom tsaⁿmˈaaⁿ. Ndoˈ jnda̱ na seiquioo jndyetia juu quiiˈntaaⁿ nnˈaⁿ, mana jluiˈ jndyetia ñˈeⁿ naⁿjndii naquiiˈ tsˈom. Ndoˈ meiⁿcwii nata̱ˈ tîcalˈana ñˈeⁿñe. 	 Huan, Jesun a taia, Dai inla, a sung akipan hongpawt in, a chi a. Huan, dawiin a laiah a hihpuk phota, hihna louin a sunga kipan a hongpawtta a.


Sa̱a̱ nnˈaⁿ judíos tyolajndo̱ˈna nˈom naⁿlcu na tˈmaⁿ cwilaxmaⁿ ndoˈ na cwilacanda̱ cantyja na cwiˈoo watsˈom ˈnaaⁿna. Mati tyolajndo̱ˈna nˈom naⁿnom na cwiluiitquiendye tsjoom Antioquíaˈñeeⁿ. Joˈ na jlaˈjomndye nnˈaⁿ na tyotaˈwiˈna Pablo ñˈeⁿ Bernabé hasta tjeiiˈna naⁿˈñeeⁿ ndyuaana. 	 Himahleh, Judaten numei zahtakhuai Pathian limsakte leh khua upahonte a hasuan ua, Paula leh Barnaba a sawisak ua, a gam ua kipan a delhkhia uh.


Mati tsoom no̱o̱ⁿ: —Joo ñˈoom na chuu librowaa cantyja chiuu cwindyonaˈ, tintseicuˈ joonaˈ na ticandye nnˈaⁿ ee ncˈe na jnda̱ teinndyooˈ xjeⁿ na nntseicanda̱a̱ˈñenaˈ joonaˈ. 	 Huan aman tuh ka kiangah, Hiai laibu a genkholhnate bilh khumta ken, a hun a naitak jiakin.


Cwa catseiljeiˈ chaˈtso na macoˈnaˈ njomˈ na mantyˈiaˈ, ñequio chaˈtso na nlcoˈnaˈ nntyˈiaˈ na cwiluii jeˈ ndoˈ na cwii nncjaaluii. 	 Huaijiakin na thil muhsate leh thil om lelte lah tununga thul hongom dingte gelh in;Ka khut taklam a aksi sagih na muhte leh dangkaeng tuikuang koihna sagihte thuguk. Aksi sagihte tuh saptuam sagihte angelte ahi ua; huan tuikuang koihna sagihte tuh saptuam sagihte ahi uhi, a chi a.


Queⁿˈyoˈ cwenta cantyja ˈnaⁿˈyoˈ. ’Xeⁿ cwii nnˈaⁿˈ na matseiyuˈ matseitjo̱o̱ñê njomˈ, cwaⁿˈyaˈ jom. Ndoˈ xeⁿ cwilcweˈ tsˈoom, catseitˈmaⁿ tsˈomˈ jom. 	 Pilvang un, na unauin thil a hih khelh leh taihilh in; a kisik leh, ngaidam in.


juu tsaⁿˈñeeⁿ tiempomeiiⁿñe nncoˈñoom siaⁿnto ndiiˈcheⁿ lˈaⁿˈaⁿ, tiˈnquioom, ndyencjoom, loñeeⁿ, ntseinaaⁿ, ndyuaaⁿˈaⁿ ñequio na nntaˈwiˈ nnˈaⁿ jom. Sa̱a̱ ncuee na cwii nndyonaˈ, ticantycwii na nncwanoomˈm. 	 tu dam sung mahmahin, inte, unaupate, sanggamnute, nute, tate, gamte a leh jain, sawinate toh, mu lou ding mahmah a omkei; hun hongtung dinga khantawna hinna toh.


Sa̱a̱ jaa ticalaˈxmaaⁿya chaˈna nnˈaⁿ na cwitjeiiˈlcweeˈndye na cantyja ˈnaaⁿˈ joˈ cwitsuundye. Jaa laˈxmaaⁿya nnˈaⁿ na cwilaˈyuˈya nˈo̱o̱ⁿya ñˈeⁿ Tyˈo̱o̱tsˈom, ndoˈ na ljoˈ maqueeⁿ jaa na cwicaluiˈnˈmaaⁿndyo̱. 	 Himahleh, ei jaw mangthang dinga nungtolh pawla pang I hi kei ua; hinna humbit dinga ginna nei pawla pang I hi jaw uhi.


Quia na jnda̱ ˈoowindyoona tsjoom Jerusalén yuu na wjaacue nato ta na jndyu Olivos, chaˈtsondye nnˈaⁿ na cwilaˈjomndye ñˈoomˈm, to̱ˈna na jndeii tyolaˈxuaana. Tyolaˈtˈmaaⁿˈndyena Tyˈo̱o̱tsˈom cantyja chaˈtso tsˈiaaⁿ tˈmaⁿ na ntyˈiaana na tyochˈee Jesús. 	 Huan, a tun ding kuan in, Oliv tang kumsukna ding takah, nungjui mipi tengtengin a thilthupi hih tengteng a muh jiak un a kipak ua, aw ngaihtakin Pathian tuh a phat uhi;


Sa̱a̱ Pablo matsoom nda̱a̱ policía: —Jâ cwilaxmaaⁿyâ cantyja ˈnaaⁿˈ tsjoom Roma. Sa̱a̱ meiiⁿ na ljoˈ tjaaˈna jâ na jndooˈ chaˈtso nnˈaⁿ meiiⁿ na tyoowijndaaˈ aa waa na jlaˈtjo̱o̱ndyô. Jnda̱ chii tioomna jâ wˈaancjo. Nmeiiⁿˈ lˈana jâ meiiⁿ na meiⁿchjoo ticatsonaˈ na nlˈana na ljoˈ nnˈaⁿ romanos. Ndoˈ jeˈ ¿aa cweˈ ntˈiu nntjeiiˈna jâ? Xoya na ljoˈ. Nquieena quiocatjeiiˈna jâ. 	 Himahleh, Paulain, a kiang uah, Rome khote ka hi ngal ua, ka siamna uleh siamlouhna uh theilouin vantang mitmuhin non sat ua, suangkulh ah na honkhum ua; tunah aguka hondelhkhe dek na hi vial u maw? ahi kei hial ding; amau mahmah hong uhenla hongpikhia uheh, a chi a.


Joˈ chii ticaˈndyencˈuaaˈndyô̱ ee meiiⁿ na jaajuˈcjenaˈ seiiˈâ sa̱a̱ ˈio ndi ˈio cwiwiteiiⁿxco naquiiˈ nˈo̱o̱ⁿyâ. 	 Huai thujiakin ka bah kei uhi; i po lam mihing jaw jawngkhal hiaihiai mahleh, i sunglam mihing pen ni tanga bawlthak jelin a om jaw ahi.


Ncˈe na ljoˈ, jeˈ nchii cweˈ judío matseixmaⁿˈ, meiⁿ nchii cweˈ tsˈaⁿ na tuiiñe cwiicheⁿ nnom tsjaaⁿ. Jeˈ meiⁿ nchii tseixmaⁿˈ tsˈaⁿ na seijnda cwii patrom, meiⁿnchii tseixmaⁿˈ tsˈaⁿ na mˈaaⁿ xjeⁿ ˈnaaⁿˈ nquii, meiⁿ nchii tseixmaⁿˈ tsaⁿsˈa oo tsaⁿscu ˈu. ˈO ñeˈcwii cwilaxmaⁿˈyoˈ ncˈe na cwilaˈjomndyoˈ ñequio Cristo Jesús. 	 Huaiah tuh Juda mi a om theikeia, Grik mi leng a om theikei; huaiah tuh bawi a om theikeia, bawi lou leng a om theikei; huaiah tuh pasal leh numei leng a om theikei hi. kris Jesu ah na vek un pumkhat na hi ngal ua.Huan, Krisa na hih uleh, Abraham suan, thuchiam banga gouluah dingte na hi uhi.


Nnˈaⁿ na cwilayuˈ tsjoom Jerusalén quia na jndyena ñˈoommeiⁿˈ jlaˈcheⁿna. Tyolatˈmaaⁿˈndyena Tyˈo̱o̱tsˈom. Tyoluena: —Cwa mati nnˈaⁿ na nchii judíos mañequiaa Tyˈo̱o̱tsˈom na ticantycwii na cwitandoˈ añmaaⁿna quia cwilcweˈ nˈomna. 	 Huai thu a jak un a daita ua, huchi ahihleh Pathianin Jentelte leng hing dinga kisik phalta ahi ngei vo oi, chiin, Pathian a phatta ua.


’Tjaaˈnaⁿ moso na nda̱a̱ nndiˈntjom nnom we patrom. Ee nncˈoom na ticueeˈ tsˈoom cwii, ndoˈ cwiicheⁿ nncjaaweeˈ tsˈoom. Oo na nncjaañˈoomñê ñˈeⁿ cwii, sa̱a̱ cwiicheⁿ nntseijnaaⁿˈaⁿ. ˈO xocanda̱a̱ nndyeˈntjomˈyoˈ nnom Tyˈo̱o̱tsˈom ndoˈ mati nda̱a̱ sˈom. 	 Sikha kuamahin heutu nih na a sem kop theikei, khat huain khat a deih ding, a hihkeileh, khat gumin khat a musit ding, Pathian leh sum na na sem kop theikei ding uh a chi a.


Judá ñequio yuscu na jndyu Tamar, ndana Fares ñequio Zara. Fares tsotye Esrom, Esrom tsotye Aram. 	 Judain Tamar lakah Piriz leh Zira a suanga; Pirizin Erom a suanga; Eromin Aram a suanga


Tso ta Jesús: —ˈU Simón, queⁿˈ cwenta, jnda̱ tcaⁿ Satanás ñˈoom na nntseiteiˈncweeⁿˈeⁿ ˈo chaˈna matseicueeñe tsˈaⁿ lqueeⁿ trigo, 	 Simon, Simon, ngaiin, Setanin buh sep banga a honsep theihna dingin, noute honngen eive;


Mayuuˈcheⁿ nndyeˈyoˈ nntsjo̱o̱, meiⁿyuucheⁿ na nñeˈquia nnˈaⁿ ñˈoom naya ˈnaaⁿˈ Tyˈo̱o̱tsˈom na chaˈwaa tsjoomnancue, maxjeⁿ nlaˈneiⁿna cantyja ˈnaaⁿˈ naya na sˈaa yuscumˈaaⁿˈ cha ticatsuu ñˈoom cantyja ˈnaaⁿˈaⁿ. 	 Chihtaktakin ka hon hilh ahi, khovel tengteng ah koi ah leng hiai Tanchin Hoih a genna peuh uah hiai numei thil hih leng amah theihgigena ding in a gen jel ding uh, a chi a.


ˈO nnˈaⁿya na jeeⁿ jnda ntyjiiya, cartawaañe carta jnda̱ we matseicwano̱ⁿya na mˈaⁿˈyoˈ. Ntyjaaˈ tsˈo̱o̱ⁿ na nncˈoomˈya nˈomˈyoˈ ñequio we joonaˈ. 	 Deihtakte aw, tua na kiang ua ka gelh laikhak nihna ahi a. huaite gel ah nou theihkhiakthak nawnnain na lungsim siang uh ka tokthou hi.


’Mañequiaanaˈ na neiⁿˈyoˈ quia na cwilaˈjndoo nnˈaⁿ ˈo na cwileiˈntyjo̱na ˈo, na cwilaˈjnaaⁿˈna ˈo, ndoˈ na cwilˈana na ticueeˈ nˈomna ˈo ncˈe na mˈaⁿˈyoˈ cantyja ˈnaⁿ ja na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee. 	 Mihing Tapa jiaka miten a honhuat ua, honpampaih ua, hontai ua, na min uh a hoih kei chia a honpaih mang chiang un, na hampha ding uh.


Ee juu naya na matseixmaⁿ Tyˈo̱o̱tsˈom na cantyja ˈnaaⁿˈ joˈ cwicaluiˈnˈmaaⁿndye nnˈaⁿ cwiwitquiooˈnaˈ nda̱a̱ chaˈtso nnˈaⁿ, 	 Mitengteng kiang ah hotdamna hongtung in Pathian hehpihna a hong tungta ngal a;


To̱o̱ⁿˈo̱ⁿ na tˈmo̱o̱ⁿ nda̱a̱na. 	 amau thu a hilh a:


Ndoˈ quia tueeˈcañoomnaˈ nnˈaⁿ na tyˈequieˈjndyee tsˈiaaⁿ, jlaˈtiuuna na joona jndyeti nntaˈntjomna. Sa̱a̱ mati ticwiindye joona toˈñoomna cwii denario. 	 Huan, a masapente a hong un, muh tam deuh a kiging ua; himahleh amau leng makhai mah a mu chiat uh.


Sa̱a̱ jeˈ na tyjeeˈ tiˈjndaˈ luaaˈ na tjatseico̱o̱ⁿ ˈnaⁿˈ ñequio lculjaaˈ, jndaˈjom quioˈjndyo chjoo na tˈmeiiⁿñe jnda̱ seicueˈ cwentaaⁿˈaⁿ.” 	 Himahleh, hiai na tapa kijuakte kianga na sum ne mang vekpa a hongtun takin amah adingin bawngnou thau tak na nagoh sak viala, a chi a, a dawng a.


Jeeⁿ neiiⁿˈ tsˈaⁿ na tajom catso Tyˈo̱o̱tsˈom na chujnaⁿti nnoom. 	 Toupan khelhna neia a seh louhte a hampha uhi, chia a gen bangin.


Na mawjaati Jesús tyˈentyjo̱ we naⁿnchjaaⁿ naxeeⁿˈeⁿ. Jndeii tyolaˈxuaana, tyoluena: —Ta, ˈu na cwiluiindyuˈ tsjaaⁿ ˈnaaⁿˈ David na jndyowicantyjooˈ, cˈoomˈ na wiˈ tsˈomˈ jâ. 	 Huan, Jesu huai a kipanin a pai jela, mittaw nihin, David Tapa, ka tunguah zahngai in, chia, kikou in a jui ua.


Ndoˈ seineiⁿnndaˈ Jesús nda̱a̱ nnˈaⁿ. Matsoom: —Ja cwiluiindyo̱ naxueeñe na mañequia naxuee jo nda̱a̱ nnˈaⁿ tsjoomnancue. Meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na matseijomñe ñˈeⁿndyo̱, nntseixmaⁿ naxuee na mañequia na ticantycwii na wandoˈ tsˈaⁿ. Tijoom nntseixmaⁿ cantyja ˈnaaⁿˈ najaaⁿ. 	 Huan, Jesun a kiang uah thu a gen nawna, Kei khovel vak ka hi; kuapeuh honjui tuh mialah a khosa kei hial ding, hinna vak a nei zo ding hi, a chi a,


Sa̱a̱ nnˈaⁿ tsjoomˈñeeⁿ ticalˈue nˈomna na nljooˈñê tsjoomna ee jlaˈno̱ⁿˈna na Jerusalén wjaⁿ. 	 Huan, a mai tuh Jerusalem kho lam naiha a lat jiakin amah a nakipahpih kei uh.


Tˈo̱ Jesús: —Ja xocatsˈaa na ljoˈ ee waa ljeii ˈnaaⁿˈ Tyˈo̱o̱tsˈom na matsonaˈ: “Nchii cweˈ cantyja ˈnaaⁿˈ tyooˈ na wandoˈ tsˈaⁿ, sa̱a̱ cantyja ˈnaaⁿ chaˈtso ñˈoom na mañequiaa Tyˈo̱o̱tsˈom.” 	 Himahleh, aman, Mihing tanghou kiain a hong kei dinga, Pathian kama thu chin pawtin a hing zo ding. chih gelh ahi, chiin a dawnga


Jluiˈ Jesús joˈ joˈ, tjaaⁿ ndyuaa Tiro ñˈeⁿ Sidón. Joˈ tjaqueⁿˈeⁿ quiiˈ wˈaa ee ticalˈue tsˈoom na nndye nnˈaⁿ na joˈ mˈaaⁿ. Sa̱a̱ tîcanda̱a̱ nncwantyˈioom. 	 Huan, a thou-a, huaia kipanin Tura leh Sidon uk ah a paita-a; huan, in ah a lut-a, kuamah theih a deih keia; himahleh a kisel thei ngal keia.


Ndoˈ quia na jnda̱ tsoom na luaaˈ, seiweeⁿ jñeeⁿˈeⁿ, tsoom: —Lázaro, caluiˈ. 	 Huan, huchia a pau khitin aw ngaih takin, Lazar, hongpawt in, a chi a, a kikou a.


Ñequiiˈcheⁿ cˈomˈcˈeendyoˈ na calaneiⁿˈyoˈ nnom Tyˈo̱o̱tsˈom cha ticjaachuunaˈ ˈo quia na ñeˈcatsˈaanaˈ xjeⁿ ˈo. Jeeⁿ mˈaaⁿcˈeeˈ tsˈom tsˈaⁿ na nntsˈaa yuu na ya, sa̱a̱ ncˈe na tsˈaⁿ tseixmaⁿ, tileicanaaⁿñe na nntsˈaa na ljoˈ. 	 Khemnaa na lut louhna ding un kiging gigein thum un. Khain tuh a ngapa, sa jaw a hat kei, a chi a.


Sa̱a̱ cantyja ˈnaaⁿ jaa nnˈaⁿ na cwilaˈyuˈ, waa naya ˈnaaⁿˈ tsaⁿsˈa ncˈe tsaⁿscu, ndoˈ mati waa naya ˈnaaⁿˈ tsaⁿscu ncˈe tsaⁿsˈa. 	 Himahleh, Toupa thilgel dan ah, numei pasal louin a om theikeia, pasal leng numei louin a om thei sam kei hi.


Quia joˈ seitjom Pilato ntyee na cwiluiitquiendye nda̱a̱ ntyee ñequio nnˈaⁿ na laˈxmaⁿ nˈiaaⁿ ñequio nnˈaⁿ na jndyendye. 	 Huan, Pilatin siampu liante, heutute, mi tengteng a sam khawm a, a kiang uah,


Ndoˈ seicandyaañê jaa na ñetˈo̱o̱ⁿya nacje ˈnaaⁿˈ najaaⁿñe. Ndoˈ jnda̱ tjaaˈñê jaa nacje ˈnaaⁿˈ na matsa̱ˈntjom Jnaaⁿ, nquii na jeeⁿ candyaˈ tsˈoom, 	 Aman tuh mial thuneihna lak akipan honsuaktasakin, a Tapa ittak gamah honkaisakta;


Maxjeⁿ matyˈiomyanaˈ na luaaˈ mˈaaⁿˈ tsˈo̱o̱ⁿya cantyja ˈnaaⁿ chaˈtsondyoˈ ee na jeeⁿ jnda ntyjiiya ˈo na cwilaˈjomndyoˈ ñˈeⁿndyo̱ naya na matseixmaⁿ Tyˈo̱o̱tsˈom, meiiⁿ na mˈaaⁿya wˈaancjo oo meiiⁿ na meiⁿntyja̱a̱ˈa jo nda̱a̱ naⁿmaⁿnˈiaaⁿ na mawaño̱ⁿˈa ñˈoom naya ˈnaaⁿˈaⁿ oo na mañequiaya ñˈoom nda̱a̱ nnˈaⁿ cantyja na macwjiˈnˈmaaⁿñê nnˈaⁿ. 	 Na vek ua tungtang thua, ken hichibang lungsim ka neih tuh dik leng a dik him ahi, ka lungtanga kon neih jiakin; ka kolbutna leh tanchin hoih gupna leh hihkipna thua, hehpihna ka tanpihte na hi vek ngalua.


Jeˈ mˈaaⁿ ntyjaaˈ tsˈo̱ Tyˈo̱o̱tsˈom ntyjaya yuu na matseitˈmaaⁿˈñenaˈ jom. Joˈ na jnda̱ jñom Tsotyeeⁿ Espíritu Santo naquiiˈ nˈom nnˈaⁿ chaˈxjeⁿ ñˈoomtyeⁿ na tqueⁿ ndoˈ na cwiluii chaˈtso na cwintyˈiaˈyoˈ jeˈ ndoˈ na cwindyeˈyoˈ. 	 Pathian khut taklam ah pahtawiin a oma, Kha Siangthou chiam Pa kianga kipanin a mu a, na muh uh leh na jak uh a honbuak ahi.


Ee jnda̱ seijndaaˈñê xuee na nncuˈxeeⁿ jaa nnˈaⁿ tsjoomnancue cantyja na matyˈiomyanaˈ. Jnda̱ tqueeⁿ na nquii Jesús nncuˈxeⁿ jaa. Ndoˈ jnda̱ tˈmo̱o̱ⁿ na mayuuˈ na nluii na ljoˈ nda̱a̱ chaˈtso nnˈaⁿ ee sˈaaⁿ na tandoˈxco juu jnda̱ na tueˈ. 	 huai ni chiangin Pathianin a mi seh zangin diktatnain khovel a vaihawm ding; huan a miseh tung thu tuh amah misi laka kipana kaithouin, mitengteng kiangah a theisakta hi, chiin.


¿Aa nchii nnco̱ sˈaa cañoomˈluee ñˈeⁿ tsjoomnancue? 	 Keimah khutin hiai thil bangkim ka bawl kei ahia? a chi, chi a, a gen bangin.


Ndoˈ juu ñˈoom na teiljeii na tqueⁿ Tyˈo̱o̱tsˈom juu na tjaa jnaⁿ cwicatseixmaⁿ ncˈe na tyotseiyuˈya tsˈom, nchii macanda̱ waanaˈ cantyja ˈnaaⁿˈ Abraham. 	 Huchiin, a ginna tuh a diktatna seh ahi chih amah jiak kiaa gelh ahi keia, eite jiakin leng ahi.


Quia joˈ tja tsaⁿˈñeeⁿ ndyuaa na mˈaⁿ njoom Decápolis. To̱o̱ⁿˈo̱ⁿ na tyotseicañeeⁿ nnˈaⁿ cantyja ˈnaaⁿˈ naya na sˈaa Jesús ñˈeⁿñê. Ndoˈ chaˈtsondye nnˈaⁿ ndyuaaˈñeeⁿ jeeⁿ tjaweeˈ nˈomna. 	 Huan, a paia, Dekapoli khua khawng ah Jesun amah dia thil a hihsak thupidan a tangkou pihta. Huan mi tengtengin lamdang a sa mahmah uhi.


Jnda̱ joˈ ntyˈiaya na meintyjeeˈ Catsmaⁿ xqueⁿ ta Sión. Ndoˈ ñeⁿˈnaaⁿˈ nacañomˈm mˈaⁿ cwii tmaaⁿˈ nnˈaⁿ na jndyendye. Tueeˈ cwii siaⁿnto meiⁿ waljooˈ wenˈaaⁿ nchooˈ ñequiee meiⁿ joona. Ndoˈ cantaana jnda̱ teiljeii xueeˈ nquii Catsmaⁿ ñequio xueeˈ Tsotyeeⁿ. 	 Huan ka et leh, ngaiin, Zion tang tunga Belamnou ding leh a kianga upa nuai kha leh singli leh sangli, amin leh a Pa min a tal ua kigelh chiat ka muta a.


Quia joˈ fariseosˈñeeⁿ tˈo̱o̱na nda̱a̱ naⁿˈñeeⁿ, jluena: —¿Aa chaˈ mati ˈo manquiuˈnnˈaⁿnaˈ? 	 Huan, Pharisaiten a kiang uah, Nou leng pimangin na om samta ua hia?


Ndoˈ tyomˈaaⁿ Saulo joˈ joˈ, seijomñê na jlaˈcueeˈ nnˈaⁿ Esteban. Majuu xuee na jlacueeˈna Esteban jnaⁿnaˈ cwajndii tyontyjo̱ nnˈaⁿ Jerusalén tmaaⁿˈ nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ joˈ joˈ. Joˈ chii chaˈtsondyena tyotˈoomˈndyena chaˈwaa tsˈo̱ndaa Judea ñequio tsˈo̱ndaa Samaria. Macanda̱ nquiee apóstoles tîcatˈoomˈndyena. 	 Huan, huai niin Jerusalem khua a saptuam omte khawng, min nak pitakin a sawi panta ua; huchiin, sawltakte kia loungal Judia leh Samari gam kho tengah a dalhjakta vek uhi.


Nchii joˈ na nlˈaˈyoˈ. ˈO cˈomˈyoˈ na neiⁿˈyoˈ na cwitjomˈyoˈ na ljoˈ ee cantyja ˈnaaⁿˈ joˈ cwilajomndyoˈ na tcoˈwiˈnaˈ Cristo cha mati canda̱a̱ˈ na neiⁿˈyoˈ quia na nleitquiooˈñê na nluiitˈmaⁿñê. 	 Kris thuaknate bangah thuakpihte na hihdan bang jel un kipak jaw un; huchiin a thupinaa a hongkilak chiangin noumau leng nuamtakin na kipak thei ding uhi.


Joˈ chii ˈo re cˈomˈtˈmaaⁿˈndyoˈ nˈomˈyoˈ ee ja matseiyuˈa na nntsˈaa Tyˈo̱o̱tsˈom chaˈxjeⁿ na tso ángel no̱o̱ⁿ. 	 Huaijiakin, Pute aw, khamuangtakin om un, Pathian ka gingta hi, honhilh bangbangin a om ding.


Ncˈe na tjacantyja na wiˈ tsˈom Tyˈo̱o̱tsˈom jaa, juu na nnaⁿ nandyeticheⁿ, njñoom juu na nntseixueeñe jo nda̱a̱ya. 	 I Pathian lungtanga hehpihna jiakin, huchia tunglam akipan i tunga ni a tan chianga.


Ndoˈ mati ˈo nntjeiˈyuuˈndyoˈ cantyja ˈnaⁿya, ee mˈaⁿˈyoˈ ñˈeⁿndyo̱ xjeⁿ na to̱ˈjndya̱a̱ tsˈiaaⁿmeiiⁿ. 	 nou leng theihpihte nahi uh, a tunga kipan ka kianga na om jiak un.


Tjaaⁿ tsjomˈm Nazaret, sa̱a̱ taticaljooˈñê joˈ joˈ. Tjaaⁿ na nljooˈñê tsjoom Capernaum na mˈaaⁿnaˈ ˈndyoo ndaaluee. Joˈ joˈ ndyuaa cwentaa nnˈaⁿ tmaaⁿˈ Zabulón ñequio Neftalí. 	 Huan, Nazaret khua a paisan a, Kapernaum khua ah a om nilouh a, huai tuh Zebulun leh Nephtali uka, dil geia om ahi,


Meiⁿ tiquichˈeeⁿ na we waa ñˈeⁿndye joona ndoˈ ñˈeⁿndyo̱ jaa ee seiljoomˈm nˈomna ncˈe na cwilayuˈya nˈomna ñˈeⁿñê. 	 huan, eite leh amau khentuam neilouin ginin a lungsim uh a hihsiangthou hi.


Ja Pablo, ncˈe na matseiyuˈa ñˈeⁿ Jesucristo, matseina̱ⁿya ñˈoom na mayuuˈ, nchii cweˈ cantu. Juu na mˈaaⁿˈ tsˈo̱o̱ⁿ, maˈmo̱ⁿ Espíritu Santo na mayuuˈ joˈ. 	 Kris ah thu taktak ka gen ahi, ka juau kei, kha Siangthou ah ka sia leh pha theihnain leng hontheihpiha,


Quia joˈ taxˈee Jesús nnom, matsoom: —¿Ljoˈ jndyuˈ? Tˈo̱ ˈñom, tso: —Ja jndyuya Jndye Meiⁿ. Luaaˈ tsoom ee jeeⁿ jndye naⁿjndii jnda̱ tuo̱ naquiiˈ tsˈoom. 	 Huan, Jesun, Na min bang ahia? chiin, a donga. Huan, aman, Nuai, a chi a, a sunga dawi tampi a lut jiakin.


Sa̱a̱ jlaˈcˈo̱ⁿ nnˈaⁿ ja cwii mantana tatsiaⁿ nnom tsjoom na waˈnjo̱o̱ⁿya cwii tsquieelˈo̱o̱. Ndoˈ laaˈtiˈ jluiˈnˈmaaⁿndyo̱ naquiiˈ lˈo̱ tsaⁿmaⁿtsˈiaaⁿˈñeeⁿ. 	 Huan, tohletah kulh julah bawmin honkhai khia ua, huchiin, a khuta kipan ka suakta hi.


Tsˈiaaⁿ na mañequiaa Tyˈo̱o̱tsˈom na calˈaaya, tiñecwii xjeⁿ joonaˈ. Nqueⁿ matseijndaaˈñê cwaaⁿ tsˈiaaⁿ nntseixmaⁿ cwii cwiindyo̱. Sa̱a̱ macaⁿnaˈ na calacanda̱a̱ˈndyo̱ cwii cwii nnom tsˈiaaⁿ na mañequiaaⁿ. Xeⁿ na jnda̱ tquiaaⁿ na ˈnaaⁿˈ tsˈaⁿ na nnda̱a̱ nntseiteincooˈ ñˈoomˈm nda̱a̱ nnˈaⁿ, cwa catseicanda̱a̱ˈñe tsaⁿˈñeeⁿ juunaˈ. 	 Hehpihna a honpiak dan bang jelin thilthawnpiak tuamtuam i nei chiat uh: thugen ding a hih leh i ginna toh kihunin i gen ding u;


Juu na caxueeñe ñeˈquioomˈ cwichuiiˈnaˈ ñequio na xuee chiˈ ñequio juu na caxueendye cancjuu, ndoˈ joo cancjuu cwichuiiˈ na xueenaˈ ñequio ntˈomcheⁿ cancjuu. 	 Ni thupina a tuam, kha thupina a tuama, aksite thupina a tuam; aksi leh aksi leng a thupina uh a tuam ngala.


Pedro tyomanoom tyojaacanoomˈm nnˈaⁿ na cwilayuˈ. Mati tsjoom Lida tjacanoomˈm nnˈaⁿ na laxmaⁿ cwentaaˈ Tyˈo̱o̱tsˈom. 	 Huan, Peterin khokim a tot vialvial kawmin, Lidda khua a mi siangthou omte kiangah leng a hoh suk a.


Quia joˈ jnaⁿ naⁿˈñeeⁿ tyˈena, tyoñeˈquiana ñˈoom naya nda̱a̱ nnˈaⁿ meiⁿyuucheⁿ na tyˈena. Ndoˈ manquiiti Ta Jesús tyoteijneiⁿ joona. Tquiaaⁿ na tyocanda̱a̱ tyolˈana tsˈiaaⁿ tˈmaⁿ na tjeiˈyuuˈndyenaˈ na mayuuˈ ñˈoom na tyoñeˈquiana. Amén. 	 Huchiin, amau tuh a pai khia ua, gam tengah thu a genta ua, Toupan amaute a seppiha, a jui chiamtehnaten thu tuh a hihkip jel hi. Amen.


Ndoˈ jnda̱ na tcwaˈ Judas tyooˈñeeⁿ, mañoomˈ jlueeⁿˈeⁿ. Juu xjeⁿˈñeeⁿ jnda̱ teijaaⁿ. 	 Huan, aman tanghou them a la a, a pawt khe pah a; huai tuh jan lai ahi.


Quia na jluiˈ Jesús tsˈom wˈaandaa mantyja jnaⁿ cwii tsˈaⁿ watsˈomtyueˈ na mˈaaⁿ jndyetia naquiiˈ tsˈom. Jndyocatjomñe Jesús. 	 Huan, longa pat a pawt nungin mi khat, dawi nin pai, han akipana hongpawtin amah a natuak pah a


Ee cantyja ˈnaⁿ ja nnto̱ⁿˈnaˈ tsaⁿsˈa ñˈeⁿ tsotyeeⁿ, mati tsaⁿscu ñˈeⁿ tsoñeeⁿ, ndoˈ tsaⁿnntsa ñˈeⁿ sta̱xeeⁿˈeⁿ. 	 Mi a pa dousak dingin, tanu a nu dousak dingin, mou a nu dousak dinga hongpai ka hi.


Jnda̱ joˈ juu ángel na jnda̱ ˈom tjacuˈnquioom nawiˈ na ñjom waso ˈnaaⁿˈaⁿ nacjooˈ tio yuu na wacatyeeⁿ quiooˈjndii tquiee. Ndoˈ seijaaⁿñenaˈ chaˈtso ndyuaa na mˈaⁿ nnˈaⁿ na matsa̱ˈntjoom. Ndoˈ joo nnˈaⁿˈñeeⁿ tyonda̱ˈna tsaana na jeeⁿ cwajndii tyoquiinaˈ joona. 	 Huan a ngana-in a belhbu tuh gamsa laltutphah tungah a sungkheta a; huan a lalgam hihmialin a omta a; huan amau na a sa ua, a lei uh a keita uh,


Ndoˈ María quia na jñeeⁿ ñˈoommeiⁿˈ, jeeⁿ seiñˈeeⁿˈñenaˈ jom ndoˈ jeeⁿ tyomˈaaⁿˈ tsˈoom ljoˈ maˈmo̱ⁿ ñˈoommeiⁿˈ. 	 Huan, huai thu jiakin a lunghimoh mahmaha, Bangchidana chibai honbuk a diam aw? chiin, a kingaihtuaha.


Ndoˈ mati ˈo nnˈaⁿ na nchii judíos quia na jndyeˈyoˈ ñˈoom na mayuuˈ cantyja ˈnaaⁿˈ Cristo, majuu ñˈoomxco naya na macwjiˈnˈmaaⁿñenaˈ ˈo, jlaˈyuˈyoˈ ñˈeⁿñê, joˈ na jñoom sa̱yo ˈo ñequio Espíritu Santo na tsoom na nntoˈñoomˈyoˈ. 	 Huan, noute, thutak thu, na hotdamna tanchinhoih uh ngaikhiaa gin leng gingtate leng, amah ah chiamsa Kha Siangthou-a chiamtehin na om uhi;


Sa̱a̱ naⁿmˈaⁿˈ na cje cwilˈa, ticalaˈno̱ⁿˈna ljeii na matsa̱ˈntjom Tyˈo̱o̱tsˈom. Joona laˈxmaⁿna na catsuundyena. 	 Huai dan theilou mipite soplai, hamse thuak eive ua, a chi ua, a dawng uhi.


cha nncua̱caño̱o̱ⁿya yuu na jnda̱ tˈmo̱ⁿ Tyˈo̱o̱tsˈom no̱o̱ⁿ ndoˈ na nntoˈño̱o̱ⁿya naya na nñequiaa nqueⁿ na maˈmaaⁿ jaa cantyja ˈnaaⁿˈ Cristo Jesús. 	 Kris Jesua Pathian sapna sang kipahman mu dingin phak chiamna tuh ka delh hi.


Joˈ chii tacatsonaˈ na nntio̱ˈñˈo̱o̱ⁿya cwii ndoˈ cwii ncˈiaaya. ˈO calaˈjnda̱ˈyoˈ na tilˈaˈyoˈ cwii nnom na jnaaⁿˈ joˈ nntseicwachuuˈñenaˈ juu ndoˈ nntsˈaanaˈ na nntseitjo̱o̱ñe. 	 Huaijiakin, kigense nawn kei ni, kuapeuhin a unau lampi ah kisuihna hiam dalna hiam koih louh tum jaw hen.


Ndoˈ nnˈaⁿ judíos na ticueeˈ nˈomna jom jeeⁿ tyolˈueena jom quiiˈntaaⁿ nnˈaⁿ na tquio ncuee. Tyotaˈxˈeena, tyoluena: —¿Yuu mˈaaⁿ tsaⁿˈñeeⁿ? 	 Huan, Judaten ankuangluina ah amah a zong ua, Kaw om ahia? a chi ua.


Nchii ñeˈcatsjo̱o̱ na jnda̱ mamatseixmaⁿya chaˈtso nmeiⁿˈ meiⁿ nchii na canda̱a̱ˈ matseixmaⁿya sa̱a̱ matseijndo̱ya tsˈo̱o̱ⁿ na macantyjaaˈ tsˈo̱o̱ⁿ na ntseixmaⁿya joonaˈ ncˈe nquii Cristo tjeiˈjñeeⁿ ja. 	 Hiai tangkhinta ka hi keia, bukimkhinta leng ka hi kei; ahihhangin huai mah keia hihsak tumin ka delh teitei ahi, Kris Jesun keipen amaha honhihsaktak jiakin.


’Tsˈaⁿ na ya matseicanda̱ ñˈoom na titˈmaⁿ, mati ntseicana̱a̱ⁿ ñˈoom na tˈmaⁿ. Ndoˈ tsˈaⁿ na titseicanda̱ meiiⁿ ñˈoom na tiˈtˈmaⁿ tseixmaⁿnaˈ, majndeiiticheⁿ tiˈxotseicana̱a̱ⁿ ñˈoom na tˈmaⁿ. 	 Kuapeuh tawmchik tunga ginom lou tuh tampi tungah leng a ginom kei nak uhi.


Ndoˈ juu tsˈoo Lázaro, jlueeⁿˈeⁿ na chuˈtyjoo liaa na tintmeiⁿ ncˈeeⁿ ndoˈ lˈo̱o̱ⁿ. Ndoˈ ta̱ˈ nnoom payom. Matso Jesús nda̱a̱ naⁿˈñeeⁿ: —Calacano̱ⁿˈyoˈ liaameiⁿˈ cha nnda̱a̱ nncjaⁿ. 	 Huan, misi tuh a khut a khe, han puana tuam sain a hong pawtta a, a mai leng kinulna puana tuam ahi a. Jesun a kiang uah, Phel unla, pai sak un, a chi a.


Joˈ chii ˈo nnˈaaⁿya, calaˈno̱ⁿˈyoˈ ñˈoom na cwiñequiaayâ nda̱a̱ˈyoˈ, ee cantyja ˈnaaⁿˈ jom joˈ na matseitˈmaⁿ tsˈom Tyˈo̱o̱tsˈom jnaⁿˈyoˈ. 	 Huchiin, unaute aw, thei un; amah jiakin khelhna ngaihdamna thu na kiang ua gen ahi;


Jnda̱ na tjeiiˈndyena naⁿˈñeeⁿ chii tquiochona joo na mˈaⁿ apóstoles. Ndoˈ joona jlaˈneiⁿna nnom Tyˈo̱o̱tsˈom cantyja ˈnaaⁿ naⁿˈñeeⁿ. Jnda̱ chii tioona lueena nacjoo naⁿˈñeeⁿ na cwitoˈñoom tsˈiaaⁿ. 	 Tua mite sawltakte maah a dingsak ua: huan, amau a thum ua, a tunguah a khut uh a koih uh.


Joˈ chii tˈo̱o̱na nnom Jesús, jluena: —Aa jâ maxjeⁿ ticaliuuyâ. Tsoom nda̱a̱na: —Mati ja xocatsjo̱o̱ nda̱a̱ˈyoˈ ˈñeeⁿ tquiaa najndeii na matseixmaⁿya na matsˈaa tsˈiaaⁿmeiⁿˈ. 	 Huchiin, Jesu a dawng ua, Thei kei ung, a chi ua. Huan, Jesun a kiang uah, Ken leng kua thuin ahia hiai thil ka hih, ka honhilh sam kei ding, achia.


Tˈo̱o̱yâ nnoom lˈuuyâ: —Mˈaⁿ nnˈaⁿ na cwilue na ˈu Juan, tsˈaⁿ na tyotseitsˈoomñe nnˈaⁿ. Ndoˈ ntˈom cwilue Elías ˈu, ntˈom cwilue na Jeremías oo cwiicheⁿ profeta. 	 Huan, amau, Khenkhat in, Baptispa Johan ahi, a chi ua; khenkhat in, Elija ahi, a chi ua; khenkhat in, Jeremia hiam zawlnei kua hiam ahi, a chi uh, a chi ua.


Joˈ chii macaⁿˈa nda̱a̱ˈyoˈ na tintseiˈndaaˈnaˈ nquiuˈyoˈ nawiˈ na matjo̱ⁿya cantyja ˈnaⁿˈyoˈ ee na ljoˈ, matseitˈmaaⁿˈñenaˈ ˈo. 	 Huchiin, noute jiaka ka gimthuak jiakin lungkelou dingin ka honngen hi, huaite tuh na thupina uh ahi.


Maluaaˈ matseijomnaˈ cantyja ˈnaⁿˈyoˈ, xeⁿ ñˈoom na cwilaneiⁿˈyoˈ tijndaaˈ joonaˈ na cwindye nnˈaⁿ, ¿chiuuya na nlaˈno̱ⁿˈna ljoˈ na cwinduˈyo? Nntseijomnaˈ cantyja ˈnaⁿˈyoˈ chaˈcwijom tsˈaⁿ cweˈ matseixuaato quiiˈ jndye. 	 Huchi mahbangin nou leng pautheih baihlama na gen kei uleh, bangthu ahia na gen uh bangchin a theihtheih dia? Huihkhuaa pau lel na hi kei ding ua hia?


ˈÑeeⁿ juu na ticaljooˈñe cantyja ˈnaⁿya, nntquieˈnaˈ juu chaˈxjeⁿ cwityeⁿnquieˈ lˈo̱ tsˈo̱o̱, ndoˈ joˈ joˈ cwicaaⁿnaˈ. Jnda̱ chii cwicajñeeⁿˈ nnˈaⁿ lˈo̱o̱ˈñeeⁿ, cwitioomna joonaˈ quiiˈ chom. 	 Mi keia a om gige kei leh, hiang banga paihkhiakin a om a, a vuai nak hi; huan, a tom ua, mei ah a pai ua, a kang nak hi.


Quiaˈyoˈ na cateijndeiinaˈ nnˈaⁿ, quia joˈ mati nntoˈñoomˈyoˈ na nnteijndeiinaˈ ˈo. Ee Tyˈo̱o̱tsˈom nñequiaaⁿ na nntoˈñoomˈyoˈ cwii na canda̱a̱ˈ tuˈxeⁿnaˈ. Joˈ joˈ matseijomnaˈ chaˈcwijom cwii ˈnaⁿ na teincwiiˈnaˈ, tyeⁿ tyˈecuenaˈ hasta tooˈ wantyjo. Ee cantyjati xjeⁿ na cwiñeˈquiaˈyoˈ nda̱a̱ nnˈaⁿ, majoˈti nntseilcweˈ Tyˈo̱o̱tsˈom na cwii nnjoom nda̱a̱ˈyoˈ. 	 Pia un, huchiin, piakin na om ding uh, hoihtaka teha, hen gaka, sin gaka, let nawinawiin na angsung uah piakin na om ding uh. Noumau tehna ngei maha tehsaka piak hi ding na hi ngal ua, a chi a.


Ndoˈ ˈio ndi ˈio tîcˈoomeintyjeeˈna na tyotˈmo̱o̱ⁿna naquiiˈ watsˈom tˈmaⁿ ndoˈ mati lˈaa nnˈaⁿ. Tyotˈmo̱o̱ⁿna ndoˈ tyolaˈneiⁿna ñˈoom cantyja ˈnaaⁿˈ Jesús na cwiluiiñe Cristo. 	 Huan, nitengin Pathian biakin ah leh amau in khawng bangah, Jesu tuh Kris ahi, chiin, thuhilh leh gen a tawp tuan kei uhi.


Quia joˈ we nnˈaⁿ na cwilaˈjomndye ñˈoomˈm, Jacobo ñˈeⁿ Juan, quia na ntyˈiaana na luaaˈ, jluena: —Aa ndiˈ Ta, ¿aa nncwancueˈ na nlˈaayâ chaˈna sˈaa Elías? Nntaaⁿyâ na quioo chom na nnaⁿ cañoomˈluee nacjoo naⁿmˈaⁿˈ cha nntseicwjeenaˈ joona. 	 Huchiin a nungjui Jakob leh Johanin huai a theih takun, Toupa, amaute kangmang dingin van akipan mei sam khe leng hoih na sa hia? a chi ua.


Ñˈoom na jnda̱ tso nnoom: “Cantyja ˈnaaⁿˈ Isaac jeeⁿ ndyaˈ jndyendye nda ntseindacantyjoˈ nncˈom.” 	 Isak ah na suante aki minloh ding, a chihpen ahia.


Jom tjacantyja cwiluiiñê najneiⁿ. Cwitaaⁿyâ na cantyja ˈnaaⁿˈ joˈ nñequiaaⁿ na jnda̱ˈyoˈ cha ñequio na tˈmaⁿ nˈomˈyoˈ ndoˈ na neiiⁿˈ nˈomˈyoˈ nnda̱a̱ nnaⁿndyoˈ chaˈtso nnom nawiˈ na cwiwinomˈyoˈ. 	 Kipahna toh kithuah thuak-hatna leh kuhkalna nei dingin, A hatna thupi bangjela hihhatin hongom un;


Ndoˈ nnˈaⁿ na cweˈ ndaatsuu macaⁿnaˈ joo, matseijomnaˈ joona chaˈcwijom yoˈndaa na ndicwaⁿ cwinteiˈ, tiˈnaaⁿ naⁿˈñeeⁿ na ntjeiiˈna cwenta cantyja ˈnaaⁿˈ ñˈoom na jndeiˈtinaˈ. 	 Nawitui ne peuhmahin diktatna thu ah theihna a nei ngal kei ua, naungek a hih jiak un.An gum bel piching ading ahi, huaiten a zat gige jiak un sia leh pha theichian dingin a theihtheihnate uh tuh a sin zongsangta uhi.


ˈO nnˈaⁿya na jeeⁿ wiˈ tsˈo̱o̱ⁿya, tilˈaˈyoˈ na canjoom. Quiandyoˈ na nquii Tyˈo̱o̱tsˈom nntsˈaaⁿ na nnjoom, xeⁿ naljoˈ lˈue tsˈoom. Ee waa ñˈoomˈm na teiljeii na matsonaˈ: “Matso Tyˈo̱o̱tsˈom: Nnco̱ nntsˈaa na nnjoom. Ja nntsˈaa na nntioomndye nnˈaⁿ na cwilaˈtjo̱o̱ndye no̱o̱ⁿ.” 	 Deihtakte aw, phu kila kei unla, Pathian tuh hehna awn jaw un, Phulak himhim kei lak ding ahi, ken ka thuk ding, Toupan a chi, chih gelh ahi ngala.


Ncuee na jnda̱ teinom, ñejlaˈxmaⁿˈyoˈ lˈoo ncˈe jnaⁿˈyoˈ ndoˈ ncˈe na tyooluii ñˈeⁿndyoˈ chaˈna cwilˈa nnˈaⁿ judíos yonomˈndaa ndana. Sa̱a̱ jeˈ jeˈ mañequiaa Tyˈo̱o̱tsˈom na tjoomˈ cwitandoˈyoˈ ñequio Cristo na jnda̱ seitˈmaⁿ tsˈoom jnaⁿˈyoˈ. 	 Huan, noute na tatleknate a leh na sa uh zeksum louhnaa si na hi ua, noumau ngei tuh amah toh a honhing sak ahi;


Na chaˈtso na jnda̱ tqueⁿ Tyˈo̱o̱tsˈom, tjaa meiⁿcwii na nnda̱a̱ nncwantyˈiu jo nnoom, ee chaˈtsoñˈeⁿ mˈaⁿ xueenaˈ jo nnom nqueⁿ na nñequiandyo̱ cwenta. 	 Huaziakin, thil siam amah mitmuh a langlou himhim a omkei; Itan chin itutna ding mitmuh a zaw bangkim vuaktangleh kihongsa in a om zaw hi.


Ncˈe na ljoˈ, tintjeiˈsˈandyoˈ na majndaaˈ tsˈaⁿ na cwilajomndyoˈ ñˈeⁿñe. Ee chaˈtso na matseijndaaˈñe Tyˈo̱o̱tsˈom laˈxmaⁿnaˈ cwentaˈyoˈ. 	 Huaijiakin kuamahin mihingte suang kei uhen; bangkim noua ahi vekta ngala;


ndoˈ wendyena ñeˈcwii seiˈ nlaˈxmaⁿna.” Joˈ chii meiiⁿ na we tsˈaⁿ ñejlaˈxmaⁿna sa̱a̱ jeˈ ñecwii tsˈaⁿ cwiluiindyena. 	 huchiin, a nih un sa khat a honghi ta ding ua; huan nih ahi nawn ta kei ua, sa khat a honghi zota ding uh.


Ndoˈ tsaⁿsˈaˈñeeⁿ tjacatsoom nda̱a̱ nnˈaⁿ judíos na nquii Jesús seinˈmaⁿ jom. 	 Huan, huai mi tuh a vapai khia a, Judate kiangah a hihdampa Jesu ahi chih a hilh a.


Luaaˈ waa na sˈaaⁿ na tjacañjoomˈñe tsˈaⁿ cha ticatseitiuu tsˈaⁿ na ya nncˈoomñe meiiⁿ ticañˈeⁿ cwii joonaˈ. Ee tqueeⁿ nmeiⁿˈ cha cateiˈjndeiindyenaˈ cwii cwii nnom seiiˈa na tjachuiiˈnaˈ. 	 Huchia pumpia kikhenna himhim omloua, ahiangten kibang taka a kibuaipih tuah theih jawkna ding un.


Jnda̱ tˈmo̱ⁿ Espíritu Santo nnoom na xocueeⁿˈeⁿ cwitjo̱o̱cheⁿ na nntyˈiaaⁿˈaⁿ nquii Cristo na tqueⁿ Ta Tyˈo̱o̱tsˈom na nndYo. 	 Huan, Toupa Kris a muh masiah jaw a si kei ding chih Kha Siangthouin a na thei sak him ahi.


Ticwii cwii tsˈaⁿ na macwjeeˈcañoom ja na mandii ñˈoom na matsjo̱o̱ nmeiiⁿ, ndoˈ matseicanda̱ joonaˈ, mˈmo̱o̱ⁿya nda̱a̱ˈyoˈ chiuu matseijomnaˈ tsaⁿˈñeeⁿ. 	 Mi chih ka kianga honga, ka thu jaa mang peuhmah kua bang ahi ua, ka honen sak ding:


Ndoˈ tsoom nnom cwiicheⁿ tsˈaⁿ: —Candyotseijomndyuˈ ñˈeⁿndyo̱. Sa̱a̱ tso tsaⁿˈñeeⁿ nnoom: —Jeeⁿ sa ˈu Ta, quiaaˈ na wanaaⁿ na catyˈiujndya̱a̱ tsotya̱, quia joˈ yuuˈ jeˈ, nñˈa̱ⁿya ñˈeⁿndyuˈ. 	 Huan, Jesun mi dang kiangah, Honjui in, a chi a. Himahleh aman, Toupa, ka pa honvui sak phot in, a chi a.


Joˈ chii tintjeiˈyoˈ cwenta na cweˈ tomti cantyja na cwiwitquiooˈ. Catjeiˈyoˈ cwenta cantyja na matyˈiomyanaˈ. 	 A lat bangin ngaihtuah kei unla, diktat takin ngaihtuah jaw un, a chi a.


Jnda̱ na tuii nmeiⁿˈ, saayâ Jerusalén ñˈeⁿ Jesús ee tyowaa xuee na jaa nnˈaⁿ judíos cwilaˈtˈmaaⁿˈndyo̱. 	 Huai thil nungin Judate ankuangluina a om a; Jesu Jerusalem khua ah a hoh tou a.


Juanˈñeeⁿ tyocwjiˈyuuˈñê cantyja ˈnaaⁿˈ juu quia seiweeⁿ jñeeⁿˈeⁿ nda̱a̱ nnˈaⁿ. Tsoom: —Nquiuˈyoˈ na jnda̱ ñetsjo̱o̱ na ˈio cha nleitquiooˈñe cwii tsˈaⁿ quiiˈntaaⁿˈyoˈ na meiⁿchjoo ticˈoomˈnaˈ ja ñˈeⁿñê, ee maxjeⁿ mˈaaⁿ cwii tjo̱o̱cheⁿ na nluiindyo̱. Manquii tsˈaⁿ na mandyowindyooˈ luaaˈ joˈ. 	 (Johanin amah theihpihna a piaa, Ka nunga hongpaipan honkheng, amah ka maa omsa him a hihmanin, chi-a a thu ka genpa hiai ahi, a chi hi. )


Joˈ joˈ tyomˈaaⁿ cwii tsaⁿtya na jndyu Zaqueo. Tsaⁿˈñeeⁿ cwiluiitquieñê jo nda̱a̱ nnˈaⁿ na cwitoˈñoom sˈom cwentaaˈ gobiernom. 	 Huan, ngai in, mi khat a min Zakai a om a; huai mi tuh siahkhon heutu ahi a, amah leng a hau ngiala.


Calcweˈ tsˈomˈ jnaⁿˈ luaaˈ, ndoˈ catseityˈoondyuˈ nnom Tyˈo̱o̱tsˈom ntsˈaacheⁿndyo ndyaˈ nntseitˈmaⁿ tsˈoom ˈu na luaaˈ mˈaaⁿˈ tsˈomˈ. 	 Huaijiakin, hiai na gitlouhna tawp san inla, Toupa kiangah thumin, huchiin na lungtanga na ngaihtuah a honngaidam kha moh ding hiam.


Ja mˈaaⁿya cwitjo̱o̱cheⁿ na nluii chaˈtso, ndoˈ maxjeⁿ nncˈo̱o̱ⁿya quia na jnda̱ ntycwii chaˈtso. Ja mˈaaⁿya najndyee ndoˈ mˈaaⁿya na macanda̱. Cwiluiindyo̱ xˈee chaˈtso ndoˈ mati ntyjii chiuu cwintycwiinaˈ. 	 Alpha leh Omega ka hi, a masapen leh a nanungpen, a bul leh a tawp.


Ja ljoˈwaayu ntyjaaˈya tsˈo̱o̱ⁿya cantyja ˈnaaⁿˈ Tyˈo̱o̱tsˈom chaˈxjeⁿ na ntyjaaˈya nˈom naⁿmˈaⁿˈ. Ntyjaaˈya tsˈo̱o̱ⁿya na chaˈtso nnˈaⁿ na jnda̱ tja̱ nntaˈndoˈnndaˈ meiiⁿ laxmaⁿna nnˈaⁿ na jnda̱ jluiˈya oo meiiⁿ nnˈaⁿ na waa jnaaⁿ. 	 huan, mi diktatte leh diktatloute thohnawnna a om ding chih Pathian lamah ka lamena, hiai khawngten leng huai tuh a gingta sam ngal ua;


Matsoom nnom Jesús: —Mayuuˈ Ta, matseiyuˈa na ˈu cwiluiindyuˈ Cristo, Jnda Tyˈo̱o̱tsˈom. Maˈu joˈ na tseixmaⁿˈ na nncwjeˈcañoomˈ tsjoomnancue. 	 Aman a kiangah, Gingta e, Toupa; Kris, Pathian Tapa, khovela hongpai dingpa na hi chih ka gingta hi, a chi a.


Ee meiⁿnquiayuucheⁿ na mˈaⁿ we ndyee nnˈaⁿ na cwitjomndye ñequio xueya, majoˈ joˈ mˈaaⁿya quiiˈntaaⁿna. 	 Mi nih hiam thum hiam ka min a a kikhopna peuh uah a lak uah ka omzel ngal a, a chi a.


sa̱a̱ xeⁿ cweˈ nˈoomnioom ñequio lˈo̱o̱nioom cwiˈoom tyuaaˈñeeⁿ, cwiwitquiooˈ na majuˈwiˈ Tyˈo̱o̱tsˈom tyuaaˈñeeⁿ ndoˈ na macanda̱ njñom tsˈaⁿ chom juunaˈ. 	 A hihhangin lou lingnei leh khaulingnei khawng a suahnak inbel, a phatuam keia; hamsiat loh phialin a oma; a tawpna tuh hal himai ding ahi.


Ndoˈ tyˈioom tsˈiaaⁿ ja na catsˈaaya na cˈooliu nnˈaⁿ chiuu nncwjiˈnˈmaaⁿñê ˈo nnˈaⁿ na nchii tuiindyoˈ judíos. Quia na jnaⁿjndyeecheⁿnaˈ na sˈaa Tyˈo̱o̱tsˈom chaˈtsoti na maniom seijndaaˈñê na luaaˈ nncuaa, sa̱a̱ hasta quia jeˈcheⁿ matseicano̱o̱ⁿ na ljoˈ, 	 Huan, Pathian thil bangkim siampaa tangtawna sela naom, thuguk thilseh tuh bang ahia chih mi tengteng musak dingin;


Quia joˈ nnto̱ˈyoˈ na nnduˈyoˈ nnoom: “Jâ tsuu, tyocwaaˈâ ñˈeⁿndyuˈ ndoˈ tyoˈmo̱o̱ⁿˈ nda̱a̱yâ xcwe naquiiˈ tsjoomyâ.” 	 huai hun chiangin, nou, Na muhin kane ua, ka dawn ve ua oi, ka kongzing uah leng thu na hilh jel vo oi, na chi ding uh.


Quia joˈ jñomnnaaⁿˈaⁿ cwiicheⁿ mosoomˈm. Juu tsaⁿˈñeeⁿ jñomna ljo̱ˈ. Jlaˈquieeˈndyena xqueⁿ ndoˈ tyolaˈjnaaⁿˈna juu. 	 Huan, sikha dang a kiang uah a sawl nawna; huai mi leng a lu ah a na hihliam ua, zumhuaipiin a na bawl ua.


Joˈ chii cwilˈuuyâ nda̱a̱ˈyoˈ ñˈoom na tˈmo̱ⁿ nquii na cwiluiiñe na catsa̱ˈntjom jaa na ndicwaⁿ cwitando̱o̱ˈa hasta xjeⁿ na nndyonnaaⁿˈaⁿ, xocwino̱o̱ⁿˈa nnˈaⁿ na jnda̱ tja̱. 	 Hiai tuh Toupa thuin na kiang uah ka gen uhi; eite Toupa hongpai phaa hingdama naom laiten, ihmu khinsate tuh i makhelh kei hial ding hi, chih.


Tso yuscuˈñeeⁿ nnoom: —Mayuuˈ Ta, sa̱a̱ meiiⁿ na ljoˈ, cwicwaˈ calueˈ nchˈu nacajnda̱a̱ na cwiquiaa nacjeeˈ meiⁿsa ˈnaaⁿˈ ntyˈoyoˈ. 	 Huan, aman, Toupa, hih jaw ahi a; himahleh, uiten leng a pu uh dohkan a kipan a tanghou nen kia a ne jel sam ve ua oi, a chi a.


Ndoˈ nnˈaⁿ na ñˈeeⁿ ñˈeⁿndyo̱ ntyˈiaana chomˈñeeⁿ ndoˈ tyuena, sa̱a̱ tîcandyena ñˈoom na seineiⁿ tsˈaⁿ ñˈeⁿndyo̱. 	 Huan, ka lawmten vak jaw a mu ua, honhoupihpa aw jaw a za kei uhi.


Tcaaⁿˈa nnom Tito na cjacantyˈiaaⁿˈaⁿ ˈo ndoˈ jño̱o̱ⁿya cwiicheⁿ nnˈaaⁿya na matseiyuˈ ñˈeⁿñê. ¿Aa nntsˈaacheⁿnaˈ na tquiuˈnnˈaⁿ Tito ˈo? ¿Aa tiyuuˈ na wendyô̱ ñecwii xjeⁿ mˈaaⁿˈ nˈo̱o̱ⁿyâ? 	 Tita ka hasuana, amah toh unaupa ka sawl ahi. Tita-in nou a honhamphatpih himhim hia? Kha kibanga gamta khawm ka hi kei ua hia? Khap kibanga pai ka hi kei ua hia?


Calˈueeˈndyuˈ chiuu nnteiˈjndeiˈyoˈ yolcu na jnda̱ ljondye na mayuuˈcheⁿ tjaa ˈñeeⁿ na nnda̱a̱ nnteiˈxˈee joona. 	 Meithai, meithai takatakte zahtak in.


Ndoˈ tyoluena nnom yuscuˈñeeⁿ: —Jeˈ tachii macanda̱ cweˈ ñˈoom na tsuˈ, joˈ chii cwilayuuˈâ. Ee mancjo̱o̱tya̱a̱yâ jnda̱ jndya̱a̱yâ ñˈoom ˈñom. Jeˈ cwilaˈno̱o̱ⁿˈâ na jom mayuuˈcheⁿ cwiluiiñê Cristo na macwjiˈnˈmaaⁿñê nnˈaⁿ tsjoomnancue. 	 Huan, amau, numei kiangah, Tun tuh na thu gen jiaka gingta ka hi kei uh; koumau ngeiin a thu ka ja ua, hiai mipa khovel Hondampa ahi ngei chih ka theita uh, a chi ua.


Ee juu xueeˈñeeⁿ nntseijomnaˈ mˈaⁿ we nnˈaⁿ na cwilˈa tsˈiaaⁿ jo jnda̱a̱. Cwii tsaⁿˈñeeⁿ wjaañˈoomnaˈ jom na mˈaaⁿya ndoˈ cwii maˈndiinaˈ. 	 Huai hun chiang in lou ah mi nih a om ding ua; khat tuh paimangpih in a om dia, khat tuh nutsiat in a om ding.


Joˈ chii, ˈo nnˈaⁿya na jnda̱ tjeiˈndyo̱ Tyˈo̱o̱tsˈom ˈo, na jnda̱ tqueeⁿˈñê ˈo na laˈxmaⁿˈyoˈ nnˈaaⁿˈaⁿ, cˈoomˈya nˈomˈyoˈ cantyja ˈnaaⁿˈ Cristo Jesús, na cwiluiiñê apóstol ndoˈ mati tyee na tjacantyja cantyja ˈnaaⁿˈyoˈ na cwilaˈyuˈyoˈ ñˈeⁿñê. 	 Huchiin, unau siangthou, van sapna tangsamte aw, I thugina Sawltak leh Siampu Lian, Jesu tuh, ngaihtuah un;


Ndoˈ joo na matseixmaⁿ tsjoomnancue na cwilaqueeⁿ nˈom nnˈaⁿ, mawjaatseicjenaˈ, ñequio chaˈtso natia na queeⁿ nˈom nnˈaⁿ na matseixmaⁿnaˈ. Sa̱a̱ tsˈaⁿ na machˈee yuu na lˈue tsˈom Tyˈo̱o̱tsˈom, ticantycwii na wandoˈ. 	 Khovel, a utnate toh, a mangthang lellel ahi. Pathian deihlam hihmi bel khantawnin a om gige ding hi.


Quia joˈ taxˈee Jesús ˈndyoo tsaⁿ na matseiˈnaaⁿˈ ljeii na tqueⁿ Moisés, tsoom: “¿Chiuu matseiˈtiuuˈ, ˈñeeⁿ cwii na ndyeendye naⁿˈñeeⁿ cwiluiiñe xˈiaaˈ tsˈaⁿ na tioondye naⁿcantyˈue nacjooˈ?” 	 Huai mi thumte lakah, suamhatte tuakpa adin, inveng hipen kua hiin na gingtaa? a chi a.


Ndoˈ squia̱a̱yâ cwii joo na jndyunaˈ Getsemaní. Tsoom nda̱a̱yâ: —Cwindyuaandyoˈ ñjaaⁿñe yocheⁿ na jo̱ luaaˈ na nntseina̱ⁿya nnom Tyˈo̱o̱tsˈom. 	 Huai zoh in amaute toh mun khat Gethsemani a chih uh a tung ua: huan, aman tuh a nungjuite kiang ah, Pam a ka vathum kal in hiai ah na tu un, a chi a.


Sa̱a̱ jndeiˈnaˈ na jeˈ, ˈio ndoˈ cha jo̱jo̱tya̱ cantyja ˈnaaⁿˈ tsˈiaaⁿ na matsˈaaya, ee ticatsonaˈ na nchii Jerusalén na nncueˈ cwii profeta. 	 Abangabang hitaleh, tuni toh, jingchiang toh, a ni thumni toh ka pai jel ding ahi; Jerusalem kho po lamah jawlnei sih theih hilou ahi.


Quia joˈ matso tyochjooˈñeeⁿ: —Nnˈaⁿ judíos jnda̱ tˈmaⁿna na ntaⁿna njomˈ na ˈio nntseicwanomˈ Pablo na mˈaⁿ naⁿmaⁿnˈiaaⁿ ˈnaaⁿna. Nlˈana na ndooˈ ñeˈcataˈxˈeeti naⁿmaⁿnˈiaaⁿ cantyja ˈnaaⁿˈaⁿ. 	 Huan, aman, Paula thu kichian nawn sema na ngaihtuah ding mahbangin, jingchiah vaihawmte kiangah pi suk dingin Judaten honnget hoih a sa chiat uh.


Quia matseiljeii tsˈaⁿ tsom na matseijndaaˈñenaˈ cwii na lˈue tsˈom, ñˈoom na chuu tsomˈñeeⁿ, tjaaˈnaⁿ najndeiinaˈ yocheⁿ na ndicwaⁿ wandoˈ tsaⁿˈñeeⁿ. 	 Thusiah omna peuhah a siahmi sihna leng a om teitei ding ahi ngala.


Cantyjati na tyolaˈtˈmaaⁿˈndye cheⁿnquiee nnˈaⁿ tsjoomˈñeeⁿ ndoˈ ticalˈana xjeⁿ cantyja na ya tyomˈaⁿna, malaaˈtiˈ calˈaˈyoˈ na nlquiinaˈ joona ndoˈ na cwajndii nntjoomna. Ee na jlaˈtiuuna naquiiˈ nˈomna: “Jaa mˈaaⁿtya̱a̱ⁿya na cwitsa̱ˈntjo̱o̱ⁿya. Tyooˈndiinaˈ jaa na nncˈo̱o̱ⁿya chaˈna cwii yuscu na jnda̱ ljoñe. Jaa xocatjo̱o̱ⁿya na nncˈo̱o̱ⁿya na cwityua̱a̱ya.” 	 A kithupi sakna zahzah leh a noptatna zahzahin, amah bawlgim unla, hihlungkham un: aman tuh a lungsimin, Kumpinuin ka tu a, meithai ka hi kei, bangchi mahin ka lungkham ngei kei ding, a chih jiakin.


ˈO ntseindaaya, jeˈ mˈaaⁿya ncuee na macanda̱. Jnda̱ jndyeˈyoˈ na nleitquiooˈñe cwii na mˈaaⁿ nacjooˈ Cristo, ndoˈ ncˈe na cwiwitquiooˈ jndye nnˈaⁿ na cwiˈoona nacjoomˈm joˈ chii cwilaˈno̱o̱ⁿˈa na jeˈ mˈaaⁿya ncuee na macanda̱. 	 Naute aw, hun nanungpen hita e, Kris doupa a hongpai ding chih na jak bang un, tuin leng Kris doumi tampitak a hongpawtta uhi; huaijiakin hun nanungpen a hita chih i thei uhi.


Ee naⁿmaⁿnˈiaaⁿ laˈxmaⁿna na cwindyeˈntjomna nnom Tyˈo̱o̱tsˈom cha cateiˈjndeiina ˈu. Sa̱a̱ xeⁿ macheˈ na tilˈuee ljeii na cwileinˈomna, quia joˈ cˈoomˈ na nquiaˈ joona, ee ticweˈ tsˈiaaⁿˈndyo na laˈxmaⁿna sa̱yo ee cwiluiindyena na cwindyeˈntjomna nnom Tyˈo̱o̱tsˈom na cwitaˈwiˈna nnˈaⁿ na cwilˈa yuu na tia. 	 Amah tuh na hoihna dingua Pathian nasemmi ahi ngala. Himahleh, kihta un. temsau lah a mawk tawi ngal keia; amah Pathian nasemmi, thil hihkhial tunga heha phulami ahi ngal a.


Sa̱a̱ juu tsaⁿntjom na nchii cwiluiiñê tyˈoyoˈ ee cweˈ machˈeeⁿ cwenta jooyoˈ, noomˈm na ndyocwjeeˈcañoom lobo. Quia joˈ maˈñeeⁿ canmaⁿˈñeeⁿ, maleinoom. Ndoˈ juu loboˈñeeⁿ mantyjo̱ ndoˈ matˈuii jooyoˈ. 	 Kiloh, belamchingpa tak hilou, belamte amaha hilouin, ngia hongpai a muhin belamte a taisan nak; huan, ngiain amau tuh a keia, huchiin a hihdalh hi.


Sa̱a̱ joona yacheⁿ jlaˈcheⁿna, ee mayuuˈ xjeⁿ na ñeñjomndyena nato tyolaˈncjooˈndyena ˈñeeⁿ cwii joona tˈmaⁿti cwiluiiñe. 	 Himahleh, lampi ah, I lak uah kua I thupipen ding? chia a na kisel khit jiak un a dai dide uh.


Juu tsˈaⁿ na matso na cwiluiiñe cwentaaˈ Tyˈo̱o̱tsˈom, matsonaˈ na cˈoom chaˈxjeⁿ ñetˈoom Jesucristo. 	 Amah ah ka om gige, chi mi tuh amah om bangin a om sam ding ahi.


Ndoˈ nnˈaⁿ na tqueeⁿ na cwiluiindye cwentaaⁿˈaⁿ, maqueeⁿˈñê joona. Ndoˈ joo nnˈaⁿ na maqueeⁿˈñê, maqueeⁿ joona na tjaa jnaⁿ cwicolaˈxmaⁿna, ndoˈ na tjaa jnaⁿ cwicolaˈxmaⁿna, nñequiaaⁿ na nluiitˈmaⁿndyena ñˈeⁿñê. 	 Huan, a seh kholhte tuh a sam laia; huan a sapte tuh siam a tangsak laia; huan, siam a tansakte tuh a pahtawi lai hi.


Ee jnda̱ tueˈntyjo̱ xjeⁿ na nncuˈxeⁿnaˈ nnˈaⁿ tsjoomnancue. Ndoˈ mati nntyuiiˈ na matseixmaⁿ tsaⁿjndii na matsa̱ˈntjom quiiˈ nˈom nnˈaⁿ. 	 Tu tuh hiai khovel vaihawmsakna hun ahi; tuin hiai khovel lal paih khiak ahi ding.


Ee laxmaⁿˈyoˈ lˈoo ndoˈ juu na cwitaˈndoˈyoˈ jeˈ, wantyˈiuuˈ mˈaaⁿnaˈ ñˈeⁿ Cristo ncˈe mˈaaⁿ ñˈeⁿ Tyˈo̱o̱tsˈom. 	 Na sita ua, tuin na hinna uh Pathian ah Kris toh selin a om hi.


Jndyendye nnˈaⁿ tyˈentyjo̱ naxeeⁿˈeⁿ. Ndoˈ seinˈmaaⁿ chaˈtso nnˈaⁿwii joˈ joˈ. 	 Huan, mipi thupi tak in a zuan ua; huai ah tuh amaute a hihdamta.


Quia cwilana̱a̱ⁿyâ cantyja ˈnaaⁿˈ ñˈoommeiⁿˈ, cwiwilˈueeˈndyô̱ ñˈoom na maˈmo̱ⁿ Espíritu nda̱a̱yâ, nqueⁿ na cwiluiiñê Tyˈo̱o̱tsˈom, nchii ñequio ñˈoom na cwitˈmo̱o̱ⁿ nnˈaⁿ cantyja na jndo̱ˈ nˈom nquiee. Ndoˈ na luaaˈ, cwiwilˈueeˈndyô̱ ñˈoom na matseijndaaˈñe Espíritu na cwitˈmo̱o̱ⁿyâ nda̱a̱ nnˈaⁿ na laˈxmaⁿna jom. 	 Hiai tuh mihing pilnaa sinsak thute-a hilh louin Kha sinsakin i hilh jaw ua, Kha neite kiangah khalam thutakte i hilhchian uhi.


Ncueeˈñeeⁿ teiweeⁿˈeⁿ ndoˈ tueeⁿˈeⁿ. Jnda̱ tueeⁿˈeⁿ chii jlacanda̱a̱ˈna jom, ndoˈ tqueⁿna jom wˈaa na nda̱ we teicantyjooˈ. 	 Huan, huai lain, a chi a na a, a sita a; huan, a silsiang ua, indan tungnung ah a lumsak ua.


Ñequiiˈcheⁿ na macaⁿˈa nnom Tyˈo̱o̱tsˈom cha xeⁿ na jom lˈue tsˈoom nncueˈntyjo̱ na nnda̱a̱ nncjo̱cando̱o̱ˈa ˈo. 	 Tu beka na kiang ua ka hongna dingin Pathian thuthua zin hun lemtang ka muh teitei theihna ding ngenin.


Ee joona macwiˈooñˈomna ñˈoom naya ˈnaaⁿˈ Jesucristo jo nda̱a̱ nnˈaⁿ, ndoˈ tîcatoˈñoomna sˈom nda̱a̱ nnˈaⁿ na tyoolayuˈ. 	 Amah jiaka Jentelte kianga kipan bangmah la louin a pawt ngal ua.


Jnda̱ na seineiⁿ Jesús ñˈoommeiⁿˈ nnom Tyˈo̱o̱tsˈom, mana jlueeⁿˈeⁿ joˈ joˈ ñˈeⁿndyô̱ jâ na cwilajomndyô̱ ñˈeⁿñê. Teiˈtyˈio̱o̱ˈâ tsjoˈ Cedrón. Squia̱a̱yâ cwii joo yuu waa cwIi ntjom, joˈ joˈ santyjo̱o̱yâ na tjaqueⁿˈeⁿ. 	 Jesun huai thute a gen khitin a nungjuite toh a pawt ua, Kidron luiguam a kan ua, huaiah huan a om a, hui ah a lut ua, amah leh a nungjuite toh.


Naⁿˈñeeⁿ na mˈaⁿna quiiˈntaaⁿˈyoˈ meiiⁿ na manquiuna na tuii na ljoˈ, sa̱a̱ laxmaⁿna nnˈaⁿ na cwicatsoona ndaa, cwilaˈndaaˈndyena seiina, lˈo̱na na nlqueⁿ Ta Jesús xjeⁿ joona, cwilaˈjnaaⁿˈna ángeles na tˈmaⁿ cwiluiindye cañoomˈluee. 	 Himahleh, huaiten leng, huchi bang mahin, a deihthusam bang un sa tuh a hihthanghuai ua, vaihawm sakna a musit ua, thupinate a gense nak uhi.


Ee nquii Tsotya̱ na tquiaaⁿ joona lˈo̱o̱, jom cwiluiitˈmaⁿñetyeeⁿ na chaˈtso, ndoˈ meiⁿcwii tjaa ˈñeeⁿ juu nnda̱a̱ nncwjiˈ joona lˈo̱o̱ⁿ. 	 Amau honpepa, ka Pa, mi tengteng sanga thupijaw ahi; kuamahin Pa khuta kipan a sut theikei ding hi.


’Ja jnda̱ seitˈmaaⁿˈndyo̱ ˈu quiiˈntaaⁿ nnˈaⁿ tsjoomnancue. Ndoˈ majnda̱ mamañequiaandyo̱ na cˈio̱ cwentaa nnˈaⁿ, mañejuu tsˈiaaⁿˈñeeⁿ na tquiaaˈ no̱o̱ⁿ na catsˈaa. 	 Nang thil hihding non piak ka hih khina, khovel ah kon pahtawita hi.


Jnda̱ na jñeeⁿ ñˈoomwaaˈ quia joˈ jeeⁿ seiˈndaaˈnaˈ ntyjeeⁿ. Tjaaⁿ na chjooˈ tsˈoom ee jeeⁿ jndye ˈnaaⁿˈaⁿ niom. 	 Ahihhangin, huai thu ah a mel a hongmual a, lungkham takin a pai mangta; sum tampi nei mi a hih jiakin.


Ndoˈ nlaˈcueeˈ nnˈaⁿ jom, sa̱a̱ xuee jnda̱ ndyee nñequiaa Tyˈo̱o̱tsˈom na nncwandoˈxcoom na tueeⁿˈeⁿ. Quia na jndya̱a̱yâ na luaaˈ, sˈaanaˈ na jeeⁿ tia nquiuuyâ. 	 Huan, ni thum niin kaihthohin a om ding, a chi a. Huchiin, a lungkham mahmah uh.


Ee cantyjati na tseixmaⁿ naquiiˈ tsˈom tsˈaⁿ joˈ na cwiwitquiooˈ natia na matseitiuu chaˈna cweˈ nncˈoomya tsˈaⁿ ñˈeⁿ xˈiaaⁿˈaⁿ, oo ñˈeⁿ sculjaaˈ, chaˈna nntseicueeˈ tsˈaⁿ xˈiaaⁿˈaⁿ, 	 Sung lama, mihingte lungtanga kipanin, ngaihtuahna gilou bang a hongpawt nak:


We ndyeendyô̱ ñecwi nntsaayâ Jerusalén cha tjaa ˈñeeⁿ nntseitiuu na tisˈa cwilˈaayâ ñˈeⁿ sˈomˈñeeⁿ. 	 Hiai thilpiak ka hawmna lam uah kuamahin a hondem louhna ding un ka pilvang uhi;


Matyjeeⁿ meiⁿnquia lˈo̱ tsˈo̱o̱ˈñeeⁿ na tyoolˈanaˈ ta̱. Sa̱a̱ ticwii lˈo̱ tsˈo̱o̱ˈñeeⁿ na cwilˈanaˈ ta̱, matyjeeⁿ nqueⁿnaˈ cha majndyeti ta̱ calˈanaˈ. 	 Keia hiang gah lou peuhmah a la manga; a gah peuhmah a hah siangthou a, a gah tam semna dingin.


Joˈ chii ticwii cwii ndiiˈ na cwicwaˈyoˈ tyooˈwaa ndoˈ na cwiweˈyoˈ na ñjom wasowaa, cwitsatjeiˈyuuˈndyoˈ nda̱a̱ nnˈaⁿ cantyja na tueˈ Ta Jesús, hasta quia na nndyonnaaⁿˈaⁿ. 	 Huai tanghou na nek ua, nou na dawn teng un, a hongpai nawn masiah, Toupa sihna na phuangjak jel uh ahi ngala.


Ee jnda̱ jndya̱a̱yâ na tyotsoom na Jesús na jnaⁿ Nazaret nntseityuiiˈ watsˈomwaañe ndoˈ nntseichuiiˈ costumbre na tquiaa Moisés nda̱a̱ya. 	 Hiai Nazareth Jesun hiai In a hihse dia, Mosiin honpiak dante a hihlamdang ding chih, a gen ka ja uh, a chi ua.Huan, vaihawmte tengtengin Stephen a ensal chiat ua, a mel tuh angel mel bangin a mu uh.


Chaˈxjeⁿ juu Tsotya̱ya candyaˈ tsˈoom ja, mati ja candyaˈ tsˈo̱o̱ⁿya ˈo. Joˈ chii caljooˈndyoˈtyeⁿˈyoˈ cantyja na mˈaaⁿya na candyaˈ tsˈo̱o̱ⁿya ˈo. 	 Pan kei honit bangmahin kon it hi; ka itna ah om gige un.


Quia joˈ ntyˈiaaⁿˈaⁿ nda̱a̱na ee seitioom waa na nñequiana na nncoˈñoom. 	 Huan, aman a lak ua banghiam muh a lamena, a en a.


Tyolˈua̱a̱yâ nnˈaⁿ na cwilaˈyuˈ tsjoomˈñeeⁿ ndoˈ quia jliuuyâ joona ljooˈndyô̱ ñˈeⁿndyena cwii ntquieeˈ xuee. Joona jnda̱ tˈmo̱ⁿ Espíritu Santo nda̱a̱na ljoˈ nntjom Pablo, joˈ chii tyoluena nnoom na tincjaⁿ Jerusalén. 	 Huan, nungjuite ka zongkhia ua, huaiah ni sagih ka tam ua; huan, amau Kha hilhin, Paula kiangah, Jerusalem khua tot louh ding chih, a chi ua.


Joˈ chii ˈo nnˈaaⁿya, catjeiiˈndyoˈ ntquieeˈ tsaⁿsˈa quiiˈntaaⁿˈyoˈ na waa ñˈoom ya cantyja ˈnaaⁿna, na tooˈ mˈaaⁿ Espíritu Santo naquiiˈ nˈomna, ndoˈ na jndo̱ˈ nˈomna. Joona nntˈio̱o̱ⁿya tsˈiaaⁿ na njndooˈna cantyja ˈnaaⁿˈ nantquie na nntoˈñoom yolcu na jnda̱ tja̱ noom. 	 Huaijiakin, unaute aw, na lak uah Kha leh pilna dim mi minhoih ngen sagih tel un, amau hiai thil gel dingin ka bawl ding uh;


Ee Herodes ñequio tsaⁿ na jndyu Felipe joona cwii nquieendyena. Sa̱a̱ Herodes mˈaaⁿ ñˈeⁿ scuuˈ tyjeeⁿ. Herodías jndyu yuscuˈñeeⁿ. Ndoˈ tyotso Juan nnoom: —ˈU ticatsa̱ˈntjomnaˈ na mañˈoomˈ scuuˈ tˈiuˈ. Jnaaⁿˈ ñˈoomwaaˈ na jeeⁿ ndyaˈ jndooˈ yuscu Herodías Juan. Joˈ chii seincjooˈñe yuscuˈñeeⁿ nnom Herodes ndoˈ jom jeˈ seiyoomˈm, sa̱ˈntjoom na calaˈtyeⁿna Juan, chii catueeˈna juu wˈaancjo. Herodías queeⁿ tsˈoom Juan hasta lˈue tsˈoom na calacueeˈna juu sa̱a̱ tileicanda̱a̱. 	 Herodin tuh a unau Philip ji Herodia jiakin mi a sawl khia a, Johan a mansak a, suangkulh ah henin a na khum khinta ngala. Herodia lah jiin a naneita ngala.


Jluiˈ Jesús watsˈom tˈmaⁿ na mawjaⁿ. Ndoˈ jâ nnˈaⁿ na cwilaˈjomndyô̱ ñˈeⁿñê squieˈcaño̱o̱ⁿyâ jom. To̱o̱ˈâ na cwitˈmo̱o̱ⁿyâ chiuu waa na jeeⁿ neiⁿncooˈ lˈaa cwentaaˈ watsˈom tˈmaⁿ. 	 Huan, Jesu Pathian biakin akipan a pawt khia a; a pai lai in, a nungjuite Pathian biakin khawng ensak ding in a kiang ah a hongpai ua.


Nnˈaⁿ na cwilaˈjomndye ñˈoom na mañequiaa Juan, jlaˈcandiina jom chaˈtso ñˈoommeiⁿˈ. Quia joˈ tˈmaaⁿ wendye naⁿˈñeeⁿ. 	 Huan, Johan nungjuiten huai thu tengteng Johan a hilh ua.


ˈO nnˈaⁿya na cwilaˈyuˈyoˈ, lˈue nˈo̱o̱ⁿyâ na caliuˈyoˈ cantyja ˈnaaⁿˈ nawiˈ na tyotseijaaˈñenaˈ nacjooyâ xjeⁿ na tyomˈaaⁿyâ ndyuaa Asia. Sˈaanaˈ na jeeⁿ jaaˈ juunaˈ hasta na ntycwii na mˈaaⁿˈ nˈo̱o̱ⁿyâ na nluiˈnˈmaaⁿndyô̱ naquiiˈ nawiˈñeeⁿ, ndoˈ na ljoˈ jlaˈtiuuyâ maxjeⁿ nntseicwjetonaˈ jâ. 	 Unaute aw, Asia gama ka tung ua gimthuakna tung na theih louh uh ka deih kei uh, huchia, nakpitaka thuakzoh vual louha, hin himhim leng lamen lou khop hiala delhdena ka om uh.


ñeˈquiiˈcheⁿ ñeˈcandye yolcuˈñeeⁿ meiⁿnquia ñˈoom na cwitˈmo̱o̱ⁿ nnˈaⁿ sa̱a̱ tileicalaˈno̱ⁿˈna cwaaⁿ ñˈoom na mayuuˈ. 	 zilsam napia, thutak theipha ngeiloute ahi uhi.


Catseilcwiiˈndyuˈ nda̱a̱na na catueeˈndyecjena nnom gobiernom ñequio ntˈomcheⁿ naⁿmanˈiaaⁿ, calacanda̱a̱ˈndyena ndoˈ cˈomcˈeendyena na nlˈana yuu naya. 	 Vaihawmte leh thuneite lak a kitahlut dingdan bang, thuman dingdan bang, thilhoih chiteng hihngap dingdan bang,


Maxjeⁿˈñeeⁿ tquieˈcañom nnˈaⁿ na jlaˈcandiina Jesús na sa̱ˈntjom Pilato na cwje ntˈom nnˈaⁿ galileos xcwe xjeⁿ na cwilaˈcwjeena quiooˈ na cwilaˈtˈmaaⁿˈndyena Tyˈo̱o̱tsˈom. Seitjoomˈnaˈ nioomna ñequio nioom quiooˈñeeⁿ. 	 Huan, huchih lai takin, kuate hiam a na-om ua, huaiten, Galili gama Pilatin a sisan uh a Pathian biakna sa gohte laka a hel sakte tungtang Jesu a hilh ua.


Naⁿˈñeeⁿ laxmaⁿna nnˈaⁿ na cwiquie lˈaa nnˈaⁿ, ndoˈ cwinquiooˈnnˈaⁿna yolcu na jeeⁿ cwilaˈtjo̱o̱ndye, na joona mˈaⁿna xjeⁿ ˈnaaⁿˈ na queeⁿ nˈomna, 	 Huchibangte lak a mituh, inn peuh a lut a gitloh gikpua numei hai deuhte sala manman te ahingal ua, huchibang numeite tuh duhgawlna chichih a pimang,


ˈU re nnˈaⁿya na jeeⁿ jnda ntyjiiya, jeeⁿ xcwe macheˈ na mateixeˈ nnˈaaⁿya na cweˈ cwiquieya na mˈaaⁿˈ, meiiⁿ joona nnˈaⁿ na ticwajnaⁿˈ. 	 Deihtak, unaute mikhual hi mahle uh, a tung na hih peuhah muanhuai takin na hih jela:


Tyˈo̱o̱tsˈom sˈaaⁿ chaˈtso nmeiⁿˈ chaˈxjeⁿ nqueⁿ jnda̱ seijndaaˈñê na ticantycwii na lˈue tsˈoom na nncuaa, ndoˈ seicanda̱a̱ˈñenaˈ naljoˈ ee Taya Jesucristo. 	 Hiai tuh tangtawn thiltup, Toupa Jesu Kris Jesua a tup leh sep dan ahi.


Quia na teicˈuaa na luaaˈ, quia joˈ tyˈecantyˈiaana. Meiⁿ leicalaˈno̱ⁿˈna ee chaˈtsondyena tyondyena na tyolaˈneiⁿ naⁿˈñeeⁿ cwii cwii nnom ñˈoom na cwilaˈneiⁿ nquieena. 	 Huan, huai ging a jak tak un mipi a hongkikhawm ua, mi chihin a pau uh amau pau chiatin a honjak jiak un a lungsim un a hongbuai ua.


Tincˈomˈyoˈ na jeeⁿ jndyendyoˈ na ñeˈcatˈmo̱ⁿˈyoˈ nda̱a̱ nnˈaⁿ, ee manquiuˈyoˈ na jaa na cwitˈmo̱o̱ⁿya majaaˈti mˈaaⁿnaˈ nacjooya quia na nleijndaaˈ jnaaⁿya ñˈeⁿ nnˈaⁿ. 	 Ka unaute aw, na lak uah mi tampi heutuin hongom kei un, heutuin vaihawmna thupi sem I tuak ding chih I thei ngala.


Quia joˈ tjatyeeⁿ, tjañˈoom Pedro ñequio we ntseinda Zebedeo. Jnaⁿnaˈ na tˈmaⁿ matseiˈndaaˈnaˈ ntyjeeⁿ, ndoˈ jeeⁿ matseichjooˈnaˈ tsˈoom. 	 Huan, Peter leh Zebedai tapate nih a pi a, a lungkham in a hong mangbang mahmahta a.


Ndoˈ chaˈtso nnˈaⁿ na tyondye ñˈoommeiⁿˈ, jeeⁿ tyolaˈwena ñˈoomˈñeeⁿ naquiiˈ nˈomna. Jeeⁿ tyomˈaaⁿˈ nˈomna, tyotaˈxˈeena nda̱a̱ ntyjeena: —¿Ljoˈto cwiluiiñe yuˈndaamˈaaⁿˈ? Ee jlaˈno̱ⁿˈna na Tyˈo̱o̱tsˈom mˈaaⁿ tsˈo̱ nacjooˈ yuˈndaaˈñeeⁿ. 	 Huan, a za peuhmahin, a lungtang un a vei chiat ua, Huai naungek bangchi phet a honghi de aw? chiin. Huan, Toupa khutin amah a panpih ngala.


Joo naⁿmˈaⁿˈ na cwiñequiana ñˈoom nda̱a̱ˈyoˈ, jeeⁿ queeⁿ nˈomna na nlaˈjomndyoˈ ñˈeⁿndyena, sa̱a̱ tixcwe ee lˈue nˈomna na nto̱ⁿˈndyoˈ ñˈeⁿndyô̱ cha ñenquieena nlaˈñˈoomˈndyoˈ joona. 	 Hoih lamah hi het lou napiin phatuam ngai takin nou a honzong khe jel uhi; ahi, amau lama hon zoh theihna ding un noute hon pokhakkhiak a ut uhi.


Tandyo xuee seijndaaˈndyuˈ ljoˈ nlˈana. Ndoˈ majoˈ jnda̱ lˈana jeˈ. 	 Na khut leh na lungsima hongtung dinga na sehkholh peuh hih dingin.


Joˈ chii nnˈaⁿ na cwiñequiandyeñˈeⁿ cantyja na lˈue tsˈom Tyˈo̱o̱tsˈom, mantyjiijndaaˈñê chiuu nntseicandyaañê tsˈaⁿ quia na maqueⁿnaˈ xjeⁿ juu. Ndoˈ mati nnˈaⁿ na cwiñequiandye cantyja ˈnaaⁿˈ natia, nljooˈndyena nacje ˈnaaⁿˈ nawiˈ na ntˈuiityeⁿnaˈ joona xuee na nntuˈxeⁿndye nnˈaⁿ. 	 Toupan amah limsakmite tuh khemna apat hotkhiakdan leh, diktatloute tuh vaihawm ni adinga gawt kawma hawi dan a thei;


Tsoom nda̱a̱na: —Meiiⁿ na jeeⁿ cachjoo cwilayuˈya nˈomˈyoˈ cweˈ chaˈna cachjoo cwii tsˈom lqueeⁿ mostaza, nnda̱a̱ nnduˈyoˈ nnom tsˈoom sicómorowaaˈ: “Catyendyuˈ ndoˈ coˈnaˈ ˈu tsˈom ndaaluee.” Ndoˈ maxjeⁿ nntseicanda̱naˈ ñˈomndyueˈyoˈ. 	 Huan, Toupan, Ankam tangkhat bang ginna na neih uleh, hiai singtheimukung kiangah, Na kibot inla, tuipi ah na kisuan in, na chi ding ua, na thu uh a mang mai ding.


ˈO cwiluiindyoˈ nnˈaⁿ na jnda̱ seicandyaañe Tyˈo̱o̱tsˈom naquiiˈ natia. Sa̱a̱ ticalaˈtiuuˈyoˈ na ljoˈ sˈaaⁿ ñˈeⁿndyoˈ cha nncjuˈnaaⁿñenaˈ na nlˈaˈtiˈyoˈ na ticatyˈiomyanaˈ. Calˈaˈyoˈ chaˈxjeⁿ na macaⁿnaˈ na calˈa nnˈaⁿ na cwiluiindye moso jo nnoom. 	 nuamlen na hi ua, himahleh na noplenna uh khelhna khuhna ding a zanglou in, Pathian sikha a omna dingin zangzaw un.


Nndyeˈyoˈ nntsjo̱o̱ na taxocantyˈiaˈyoˈ ja hasta na nncueˈntyjo̱ xuee na nnduˈyoˈ: “Matioˈnaaⁿñenaˈ nquii na macwjeeˈcañoom ñequio najndeii na matseixmaⁿ Ta Tyˈo̱o̱tsˈom.” 	 Ka honhilh ahi. Toupa min a hongpai hampha hi, na chih masiah uh, tuban na hon mu nawntakei ding uh, a chi a.


Quia na jnda̱ squia̱a̱yâ tsjoom Roma, capeitaⁿ tquiaaⁿ cwenta pra̱so lˈo̱ tsˈaⁿ na cwiluiitquieñe cantyja ˈnaaⁿ sondaro. Sa̱a̱ Pablo tquiana na wandyo̱ˈ nncˈoom ñequio cwii sondaro na nntsˈaa cwenta jom. 	 Huan, Rome khua a ka lut un Paula bel a vengpa sepaih kianga amah kia a om a phal ua.


Cantyja ˈnaaⁿˈ ljeii na tqueⁿ Moisés, nquiee ntyee na cwiluiindye tsjaaⁿ Leví na jndyowicantyjooˈ, matsa̱ˈntjom ljeiiˈñeeⁿ na quia nnˈaⁿ judíos diezmo nda̱a̱na, meiiⁿ na nnˈaaⁿndyena ndoˈ mati cwiluiindye ntyeeˈñeeⁿ tsjaaⁿ ˈnaaⁿˈ Abraham. 	 Levi suante laka siampuna tang peuhmah in dan thu bangin mite lak ah sawmakhat lak ding thu amu ngei uhi, huaituh a unaute uh lak ah ahi, huaite tuh Abraham khal a pawt hisam mahle u leng.


Jnda̱ na seixuaa Jesús jndeii mana tueeⁿˈeⁿ. 	 Huan, Jesu tuh aw ngaihtakin a kikou a, a kha a khahta hi.


Tjalcweˈ moso tjatseicañeeⁿ patrom ˈnaaⁿˈaⁿ chaˈtso ñˈoommeiⁿˈ. Ndoˈ seiliooˈñe patrom. Tsoom nnom mosoomˈm: “Catseityuaˈ, cjaˈ jo tsˈua ndoˈ nˈom nantaa naquiiˈ tsjoom ndoˈ candyoˈchuˈ ndyeñeeⁿˈ ñequio nnˈaⁿ na ticanda̱a̱ˈ luee, ncˈeeˈ, nnˈaⁿ na ntjeiⁿ ncˈeeˈ ñequio nnˈaⁿ na nchjaaⁿ.” 	 Huan, sikhain, a pu kiangah, huai thute tuh a vahilh ta a. Huan, inneipa tuh a heh a, a sikha kiangah, Pawt inla, kongzing khawngah, kawmkal khawngah pai mengmeng inla, tagahte, piangsualte, mittawte, khebaite hiai laiah honpilut in, a chi a.


Quia joˈ tso Pedro nnoom: —Ta, jeeⁿ ya nquiuuyâ na mˈaaⁿyâ ñjaaⁿ. Xeⁿ cjaaweeˈ tsˈomˈ, nluii ndyee xquieˈ ñjaaⁿñe, cwii cwentaˈ nncuˈ, cwii cwentaaˈ Moisés ndoˈ cwiicheⁿ cwentaaˈ Elías. 	 Huan, Peter in Jesu a houpih a, Toupa, ei din hiai a om a hoih, na ut leh hiai ah aidakbuk thum ka bawl ding a; nang a ding in khat, Mosi ding in khat, Elija ding in khat, a chi a.


Ndoˈ ncˈe na nncjaantyˈee nncjaantyˈee natia, juunaˈ nntsˈaanaˈ na tawiˈ nˈomndye ntyjeena. 	 Huan, hihkhelhna a pun ding jiak in mi tam jaw itna tuh a hong dai ding.


Quia joˈ cwii tsˈaⁿ quiiˈntaaⁿ nnˈaⁿ na jndyendye, tso: —Ta, catsuˈ nnom tiˈxio̱o̱ na cato̱o̱ⁿˈo̱ⁿ ˈnaⁿ na ˈndii tsotya̱a̱yâ, nloˈño̱ⁿya na tseixmaⁿnaˈ cwentaya. 	 Mipi laka khatin, Jesu kiangah, Sinsakpa, ka u kiangah gou honhawm sam dingin hilh in, a chi a.


Quia joˈ jnaⁿ tiaˈ cañoomˈluee. Juu Miguel ñequio ángeles ˈnaaⁿˈaⁿ tyolˈana tiaˈ nacjooˈ catsoomjndii. Ndoˈ catsoomjndiiˈñeeⁿ ñequio naⁿjndii ˈnaaⁿˈaⁿ tyolaˈjnda̱na, tyolˈana tiaˈ ñˈeⁿ joo ángelesˈñeeⁿ. 	 Huan van ah kidouna a omta a: Mikael leh angelte tuh dragon toh kidou dingin a kuan khia ua; huan dragon leh a angelten a dou ua;


Sa̱a̱ cantyˈiaˈyoˈ ñequio na jndooˈ jndye nnˈaⁿ matseineiiⁿ, meiⁿ tjaa ljoˈ coluena nnoom. ¿Aa nntsˈaacheⁿnaˈ na cwilaˈtiuu naⁿmaⁿnˈiaaⁿ cwentaaya na tsaⁿmˈaaⁿˈ mayuuˈcheⁿ cwiluiiñê Cristo? 	 En dih uh, hiaiah a langtangin thu a gen a, a kiangah lah bangmah a gen kei ua. Amah Kris ahi chih vaihawmten a thei taktakta ua eita maw?


Quia na waa ñˈoom nacjooˈ cwii tsˈaⁿ na cwiluiitquieñe nda̱a̱ nnˈaⁿ na cwilaˈyuˈ, tintseiñˈoomˈndyuˈ ñˈoomˈñeeⁿ xeⁿ tjaaˈnaⁿ we oo ndyee tsˈaⁿ na nncwjiˈyuuˈñe juunaˈ. 	 Saptuam upa a hekna uh tuh, theihpih nih hiam kama lou zaw la ken.


Sa̱a̱ xeⁿ nntso cwii tsˈaⁿ njomˈ: “Seiˈwaañe jnda̱ tacatyeeⁿnaˈ cwentaaˈ cwii na cweˈ nnˈaⁿ lˈa”, joˈ chii ˈu jeˈ tinlquiˈ juunaˈ. Ee meiiⁿ na xocatseiˈndaaˈnaˈ ˈu xeⁿ na nlquiˈ juunaˈ sa̱a̱ nntseiˈndaaˈnaˈ tsˈom tsˈaⁿ na tˈmo̱ⁿ njomˈ ee mˈaaⁿˈ tsˈoom na ticatsonaˈ na nlquiˈ juunaˈ. 	 Ahihhangin, kuahiamin, Hiai jaw kithoihna ahi, chia, a honhilh leh, sia leh pha theihna jiakin ne kei un amah nou a honhilhpa jiakin;


Aa nchii maxjeⁿ matsonaˈ na nquii Cristo catjoom chaˈtso nawiˈmeiⁿˈ cwitjo̱o̱cheⁿ na nntseitˈmaaⁿˈñenaˈ jom. 	 Krisin huai thil thuakin a thupinaa a lut ding him ahi ka hia? a chi a.


Ee ticatsonaˈ na matsˈia joˈ nncwjeeⁿˈeⁿ ndoˈ nljeiiⁿ ˈo chaˈcwijom na cwindaˈyoˈ. 	 Huchilou injaw, hongpai guih khaleh ihmuin a honmu khading.Huan, na kiang ua ka gen tuh mi tengteng kianga ka gen ahi, Kiging gigein om un, a chita a.


Cwilaˈtˈmaaⁿˈndyô̱ Tyˈo̱o̱tsˈom na mˈaaⁿ na wiˈ tsˈoom jaa ndoˈ na matseiñjoomˈm jaa. Jom cwiluiiñê Tsotye Jesucristo na matsa̱ˈntjom jaa. 	 I Toupa Jesu Kris Pathian leh Pa, hehpihnate Pa leh khamuanna tengteng Pathian, phatin om hen.


Ñetˈomˈyoˈ na tîlaxmaⁿˈyoˈ tmaaⁿˈ cwentaaˈ Tyˈo̱o̱tsˈom, sa̱a̱ jeˈ jeˈ cwilaˈxmaⁿˈyoˈ juunaˈ. Jaachˈeeti xuee tîcaliuˈyoˈ na candyaˈ tsˈoom ˈo, sa̱a̱ jeˈ jeˈ cwiliuˈyoˈ na ljoˈ jom ñˈeⁿndyoˈ. 	 nidanglaiin nam himhim na hi kei ua; tun jaw Pathian namte na hita uhi; nidang laiin zahngaihna namukei ua, tun jaw zahngaihna na muta uhi.


Ndoˈ naquiiˈ tsjoomˈñeeⁿ tajom nndiinndaˈ tsˈaⁿ na cˈuaa cwitjo̱o̱ˈ música, chaˈna arpa, tsmaaⁿ, ntu. Mati tajom nleitquiooˈñenndaˈ cwii tsˈaⁿ na seiˈnaaⁿˈya cwii nnom tsˈiaaⁿ, meiⁿ tajom nleicˈuaanndaˈ na nntua ñˈeⁿ tsjo̱ˈmolinom. 	 Huan gosem tumte leh la siamte leh tamngai tumte leh pengkul tumte, na sungah kiza nawnkei hial unteh; huan khutsiam kuamah siamna nei himhim, na sungah muh khiakin om nawn kei hial un chin; huan khawl ging himhim na sung ah kiza nawn kei hial in teh.


Pablo ntyˈiaaⁿˈaⁿ nda̱a̱ naⁿmaⁿnˈiaaⁿ ˈnaaⁿ nnˈaⁿ judíos. Matsoom nda̱a̱na: —Ja ntyjii, ˈo re nnˈaⁿya, chaˈtso xuee na jnda̱ jndyowanaˈ ñequiiˈcheⁿ matsˈaaya cantyja na matseiˈno̱ⁿˈa na matyˈiomnaˈ jo nnom Tyˈo̱o̱tsˈom. 	 Huan, Paulain vaihawmte a en gige a, Unaute aw, tuni tanin Pathian mitmuha hoih lama ka theih peuhmah hihin ka om jeljel hi, a chi a.


Jnda̱ na jndii Marta na jnda̱ wjaawindyo̱o̱ˈâ ñˈeⁿ Jesús, jlueeⁿˈeⁿ na jndyocatjomñê juu yuu na mˈaaⁿyâ. Sa̱a̱ María ljooˈñê na waa wˈaa. 	 Huan, Marthain Jesu a hong dek chih a jakin a vadawn a; Mari bel in ah a tu lailai a.


Jnda̱ joˈ, teinoomˈ ˈom siaⁿnto nnˈaⁿ na cwilaˈyuˈ, ñejom teitquiooˈñê nda̱a̱na na majndyendyeti naⁿˈñeeⁿ ndicwaⁿ cwitaˈndoˈna jeˈ sa̱a̱ ntˈom jnda̱ tja̱. 	 Huai khitin unau za nga sanga tam kiangah a kilak nawna, huaite laka mi, a tam jaw tutanin leng a dam lai ua, khenkhat bel a ihmuta uhi.


Ee waa ñˈoomˈm na teiljeii cantyja ˈnaaⁿˈ Cristo na matsonaˈ: Nqueⁿ na waa ñˈoom na nncwjeeⁿˈeⁿ, mawaa mawaa xjeⁿ na nncwjeeˈcañoom. Tayo mancwjeeⁿˈeⁿ. 	 Sawtlou nung chiangin hongpai dingpa hongpai ding ahi, sawt a halta kei ding.


Quia na jnda̱ tmaaⁿ, tueˈcañoom Jesús, tjacjom nacañoomˈ meiⁿsa ñequio canchooˈwe nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê. 	 Huan, a nek a honghunin, aman an a um a, a sawltakten a umpih sam uhi.


Ta, juu ñˈoom na jnda̱ tsuˈ no̱o̱ⁿ, jnda̱ seicanda̱a̱ˈñenaˈ. Jeˈ ja na cwiluiindyo̱ moso ˈnaⁿˈ, quiaaˈ na nncˈio̱to̱ na meiⁿcwii ñomtiuu ticˈo̱o̱ⁿya. 	 Toupa, tun ah na thu bang jelin, na sikha khamuang takin na pai sak dinga:


Seinˈmeiiⁿˈ tsaⁿnchjaaⁿˈñeeⁿ luaˈnnoom, tsoom: —Mantyˈia nnˈaⁿ ndooˈ ntyjii chaˈcwijom nˈoom joona, sa̱a̱ cwiˈoocaˈna. 	 Huan, a hondak khia a, Mihing ka mu a; singpai bangin ka mu, a chi a.


ˈIo ndi ˈio tyotjomndyena watsˈom tˈmaⁿ. Mati naquiiˈ lˈaana tyolaˈjomndyena na tyotyjena tyooˈ na tyocañjom nˈomna Jesús. Tyocwaˈna ñequio na neiiⁿna ndoˈ na xcweeˈ nˈomna. 	 Huan, niteng lungsim munkhatin Pathian biakin ah phatuamngai takin a om jeljel ua, a in lam uahte leng tanghou balkhamin, nuam leh lungkimin, a an uh a ne jel ua,Pathian a phat ua, mi tengteng kipahlamin a om uh. Huan, a hotdam lel peuhmah Toupan nitengin a kiang uah a behlap sak jel a hi


Ndoˈ mati jnda̱ na tcwaˈna, toˈñoom waso, tsoom: “Juu wasowaañe tseixmaⁿnaˈ ñˈoomxco na maqua̱ⁿya ñequio nioomˈa. Cwii cwii ndiiˈ na cwiweˈyoˈ juunaˈ, cjaañjoomˈtyeⁿ nˈomˈyoˈ ja.” 	 Huchimahbanga, nitakan nek khita nou leng a laka, Hiai nou ka sisana thukhun thak ahi, Na dawn teng un keimah theihgigena in hiai hih jel un, a chih.


Ee xeⁿ cwilˈaayaaya na nlaˈtjo̱o̱ndyo̱ nnom Tyˈo̱o̱tsˈom ndoˈ macwitaˈjnaaⁿˈa ñˈoom na mayuuˈ, tjaaˈnaⁿ cwiicheⁿ nnom na nncˈo̱ juunaˈ ñequiondyo̱ cantyja ˈnaaⁿˈ jnaⁿ na cwilˈaatya̱a̱ya. 	 Thutak theihna kim itan nunga thil I hihkhelh teitei ngal injaw, khelhnate adia kithoihna a om tak het louh jiakin,


Tso Simón Pedro nda̱a̱yâ: Jo̱cwjiiˈa catscaa. Lˈuuyâ nnoom: —Cwitsaayâ ñˈeⁿndyuˈ. Quia joˈ saayâ, tuo̱o̱yâ tsˈom wˈaandaa. Sa̱a̱ juu tsjomˈñeeⁿ meiⁿcwii catscaa tîcatjeiiˈâ. 	 Simon Peterin a kiang uah, Ngasa beng dingin ka kuan dek, a chi a. Amau a kiangah, Kou leng na kiangah ka hong sam ding uh, a chi ua. Huan, a pawt khia ua, longah a tuang ua, huai janin bangmah a man kei uhi.


Ja jnda̱ ntyˈiayaya na cwitaˈwiˈ nnˈaⁿ ndyuaa Egipto nnˈaⁿya nnˈaⁿ Israel ndoˈ jnda̱ jndiiya na cwitcweena. Ndoˈ jnda̱ jndyocua̱ya na nntseicandyaandyo̱ joona. Joˈ chii majño̱o̱ⁿya ˈu na cjaˈlcweˈ ndyuaa Egipto.” 	 Aigupta gama om ka mite gimdan ka mu gige hi, a thum uh leng ka za gige, amau honkhe dingin ka hongsuk ding hi. Hongin, Aigupta gamah ka honsawl ding, a chi a.


Ndoˈ jeeⁿ tjaweeˈ nˈom naⁿˈñeeⁿ, tyolaˈneiⁿna, tyoluena: —Jesús jeeⁿ ya machˈeeⁿ ee nnˈaⁿ na cantaa, machˈeeⁿ na ya cwindyena. Ndoˈ nnˈaⁿ na tileicalaˈneiⁿ machˈeeⁿ na ya cwilaneiⁿna. 	 Aman bangkim hoihtakin a hiha; bengngongte nangawn a pausak jel, a chi ua, lamdang a sa mahmah uh.


Sooxqueeⁿ canchiiˈnaˈ chaˈcwijom sooˈ catsmaⁿ canchiiˈ, ndoˈ chaˈna canchiiˈ tsaaⁿ. Nˈomnnoom xueenaˈ chaˈcwijom chom. 	 Huan, a lu leh a sam tuh samul kang bangin a kanga, vuk bangin; huan a mit tuh meikuang bang ahi;


Tsoti Jacobo: —Ncˈe ñˈoomˈñeeⁿ, joˈ chii matseitiuuya cantyja ˈnaaⁿ nnˈaⁿ na nchii judíos na cwilcweˈ nˈom na cwilayuˈ, meiⁿ ticatsonaˈ na nlacachuuya xuu joona joo ñˈoom na matsa̱ˈntjomnaˈ jaa. 	 Huaijiakin hichiin ka sep ahi, Jentelte laka Pathian lam ngate hihgim kei lehang,


Sa̱a̱ ˈu jeˈ, tintseiñˈeeⁿˈñenaˈ ˈu, caljoya tsˈomˈ meiiⁿ wiˈ na matjomˈ, cjooˈ tsˈom na mañequiaaˈ ñˈoom naya na cantyja ˈnaaⁿˈ joˈ cwiluiˈnˈmaaⁿndye nnˈaⁿ. Catseicanda̱a̱ˈndyuˈ tsˈiaaⁿ na matseixmaⁿˈ. 	 Nang zaw bangkim ah pilvang in, gimthuak inla, Tanchin Hoih genna lam na sem in nasepna pen tuh hih tangtung in.


Tˈo̱ Nicodemo, tsaⁿ na tyjeˈcañoom na mˈaaⁿ Jesús cwii teijaaⁿ. Jom macañˈeeⁿ ñˈeⁿ naⁿmaⁿnˈiaaⁿˈñeeⁿ. 	 Nikodem, tumaa Jesu kianga hong, a lak ua pangsam ahi a, aman tuh a kiang uah,


Sa̱a̱ Jesús tsoom nnom: —Tinduˈyoˈ na ticwanaaⁿ ee juu tsˈaⁿ na ticˈoom nacjooya, maxjeⁿ matseijomñê ñˈeⁿndyo̱ jaa. 	 Jesun bel a kiang ah, Kham nawn kei un, kuapeuh nou hondal loutuh nou lama pang ahi uh, a chi a.


Ndoˈ xeⁿ ticataˈndoˈxco nnˈaⁿ na jnda̱ tja̱ ¿chiuu na jâ chaˈtso xjeⁿ mˈaaⁿyâ na teincuuˈ waa na cwitjo̱o̱ⁿyâ? 	 Bangjiakin ahia, kei leng dak kal chiha lauthawnghuaia ka om?


’Mati candyeˈyoˈ nntsjo̱o̱, xeⁿ wendyoˈ ˈo ñeˈcwii mˈaaⁿˈ nˈomˈyoˈ ñˈoom na cwitaⁿˈyoˈ nnom Tsotya̱ya Tyˈo̱o̱tsˈom na mˈaaⁿ cañoomˈluee, quia joˈ nñeeⁿ ndoˈ nñequiaaⁿ ñˈoom na cwitaⁿˈyoˈ. 	 Chihtaktak in ka hon hilh nawn ahi. Leitung ah na lak ua mi nih a thil ngetlam ua a kithutuah uleh, ka Pa van a om hihsak in a om ding uh.


Quia joˈ taxˈeenndaˈ Pilato nnoom, tso: —¿Aa maxjeⁿ meiⁿcwii ñˈoom xocˈo̱ˈ? Queⁿˈ cwenta na jndye jnaⁿˈ cwiluena nacjoˈ. 	 Huchiin, Pilatin a dong nawna, a kiangah, Bangmaha dawng lou maw? Ngai tanla, a honhek na uh tamdan! a chi a.


Tiñeˈquiaˈyoˈ na nncjuˈnaaⁿñenaˈ na nlaneiⁿ nnˈaⁿ ñˈoom na tijoˈndyo nacjoˈyoˈ ljoˈ na ˈo nquiuˈyoˈ na ya. 	 Huchiin, nou adia hoihna gilou lama genin om kei hen.


Nndyooˈ yuu tyolawindyô̱ waa tyuaa cwentaaˈ tsˈaⁿ na cwiluiitquieeñeti tyuaaxeⁿncweˈñeeⁿ. Publio jndyu tsaⁿˈñeeⁿ. Tsoom na caljooˈndyo̱yaayâ waⁿˈaⁿ. Quia joˈ ljooˈndyô̱ joˈ joˈ cwii ndyee xuee. Seiñˈoomˈñê jâ tquiaaⁿ na tcwaaˈâ. 	 Huan, huai min kiangah huai tuikulh a hausapa a min Publia a oma, huai miin a hon naompiha, nithum kipaktakin a hontungsak hi.


Meiⁿ cweˈ ticˈoomˈ nˈomna na nncˈomna na nquiaana Tyˈo̱o̱tsˈom. 	 A mit uah Pathian laudansiamna himhim a om kei, chih gelh bangin.


Sa̱a̱ jeˈ nnco̱ matsjo̱o̱ nndyeˈyoˈ: Calˈaˈyoˈ na wiˈ nˈomˈyoˈ nnˈaⁿ na jndoo ˈo. Ndoˈ calaneiⁿˈyoˈ nnom Tyˈo̱o̱tsˈom cantyja ˈnaaⁿ nnˈaⁿ na cwitaˈwiˈ ˈo. 	 Ken jaw ka honhilh ahi, na melmate uh it unla, a honsawite thum sak un;


Mati Jacob tyotseiyuˈya tsˈoom ñˈeⁿ Tyˈo̱o̱tsˈom ee quia na mawaa xjeⁿ na nncueeⁿˈeⁿ, seitˈmaaⁿˈñê Tyˈo̱o̱tsˈom xjeⁿ na tioˈnaaⁿñê we ntseinda José cweˈ tsˈoomlˈeii cwintyjeeˈñê. 	 Ginnain Jacobin, a sih ding kuanin, Joseph tate vual a jawl tuaktuaka; achiangkhun dawna kingaiin Pathian a bia hi.


Xeⁿ waa ñˈoom na ñeˈcaliuna, quiejndyeena wˈaana, quia joˈ cataˈxˈena ñˈoomˈñeeⁿ nda̱a̱ sˈaana. Ee tixcwe na mawaxˈee yuscu cwii ñˈoom quia cwitjomndye nnˈaⁿ na cwilaˈtˈmaaⁿˈndyena Tyˈo̱o̱tsˈom. 	 Huan, bangpeuh a theih nop uleh in lamah amau pasalte dong uhen; saptuamte kikhopnaa numei thugen jaw a zumhuai ngala.


To̱o̱ⁿˈo̱ⁿ na tyotseineiiⁿ naquiiˈ watsˈom ˈnaaⁿ nnˈaⁿ judíos. Meiⁿchjoo tîˈmaaⁿˈ tsˈoom. Ndoˈ Priscila ñˈeⁿ Aquila, quia na jndyena ñˈoom na seineiiⁿ, quia joˈ tyˈeñˈomna jom wˈaana. Tˈmo̱o̱ⁿtina nnoom cantyja ˈnaaⁿˈ natooˈ Tyˈo̱o̱tsˈom. 	 Huan, kikhopna in ah hangtakin thu a gen panta a. Huchiin Priskilla leh Akuilain a thugen a jak un, a in uah a kiangah Pathian Lampi thu kichian semin a hilhchianta uhi.


¿Aa ticaliuˈyoˈ na ˈo cwiluiindyoˈ waaˈ Tyˈo̱o̱tsˈom ndoˈ na mˈaaⁿ Espíritu Santo naquiiˈ nˈomˈyoˈ? 	 Pathian temple na hih uh leh Pathian Kha noumau ah a om gige chih na theikei ua hia?


Ncˈe naya ˈnaaⁿˈ Tyˈo̱o̱tsˈom na cweˈ yu, joˈ chii cwicaluiiˈnˈmaaⁿndyoˈ ee na cwilaˈyuˈyaˈ nˈomˈyoˈ ñˈeⁿñê. Meiⁿ nchii laxmaⁿˈyoˈ na ljoˈ ncˈe cwii na jnda̱ lˈaˈ ncjoˈyoˈ, laxmaⁿˈyoˈ naljoˈ ncˈe machˈeeⁿ na cwicandaˈyoˈ juunaˈ. 	 Ginna jiaka hehpihnaa hotdam na hi ngalua; huai leng noumaua suak ahi keia, Pathian thawnpiak ahi;


Na mayuuˈ machˈeenaˈ ndooˈ ntyjii tsˈaⁿ na jndo̱ˈ tsˈom tsˈaⁿ na luaaˈ ñˈoom tseineiⁿ ee cwitˈmo̱o̱ⁿnaˈ na jeeⁿ matseitˈmaaⁿˈñe ndoˈ jeeⁿ maqueⁿ xjeⁿ seiiˈ, sa̱a̱ ñˈoomˈñeeⁿ meiⁿchjoo ticateijndeiinaˈ juu na wjaa nacjoo joo na cwiqueⁿnaˈ xjeⁿ juu na matseiˈtjo̱o̱ñe nnom Tyˈo̱o̱tsˈom. 	 Huchibang thil tuh, ut banga biak leh, thunuailut leh, pumpi engbawl ah jaw hihtuak hileh a kilawm naa, himahleh sa deihlam zuih khamna lamah tuh bangmah himhim a phatuam kei hi.


Joˈ chii canda̱a̱ˈya nnda̱a̱ nncwjiˈnˈmaaⁿñê chaˈtsondye nnˈaⁿ na cwilaˈcandyooˈndyena na mˈaaⁿ Tyˈo̱o̱tsˈom cantyja ˈnaaⁿˈaⁿ, ee ticantycwii na wanoomˈm ndoˈ na macaaⁿ nnom cantyja ˈnaaⁿna. 	 Huchiin, amaha Pathian kianga hongpaite tuh a tawp dong in a hondam thei ahi, amau thumsak in khantawna a hin gige ziak in.


Quia joˈ tso Jesús nda̱a̱na: —Quioˈyoˈ ñˈeⁿndyo̱ ndoˈ ja nntsˈaa na nlatjomˈyoˈ nnˈaⁿ tachii cweˈ calcaa. 	 Huan, Jesun, a kiang uah, Honjui un, huchiin mihing man din ka honbawl ding, a chi a.


Cantyˈiaˈyoˈ lˈo̱o̱ya ñˈeⁿ ncˈa̱ya na mannco̱tya̱ luaa. Ndoˈ nquioˈyoˈ ja, ee ncwaaⁿˈ tsˈaⁿ tjaaˈnaⁿ seiˈ cachuunaˈ, meiⁿ ndeiˈ chaˈna cwintyˈiaˈyoˈ na cho̱ ja. 	 Ka khutte ka khepekte en un, kei mahmah ka hi a keihiam! honkhoih unla, thei un; sa leh guh neia non muh bang un khain jaw sa leh guh a nei ngal keia, a chi a.


sa̱a̱ candyeˈyoˈ nntsjo̱o̱ na jnda̱ tyjeeˈ Elías sa̱a̱ tîcalaˈno̱ⁿˈ nnˈaⁿ cantyja ˈnaaⁿˈaⁿ. Lˈana chaˈxjeⁿ na lˈue nˈomna ñˈeⁿñê. Ndoˈ malaaˈtiˈ nlˈana ñˈeⁿndyo̱ ja na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee. 	 Himahleh, ka hon hilh ahi, Elija zaw a hong pai khinta, amah a theikei ua, a tungah a utut un a hihzota uh. Huchimah bang in Mihing Tapa in leng alak uah a thuak sam ding, a chi a, a dawng a.


na cantyja ˈnaaⁿˈ joˈ cwicantyjaaˈ nˈo̱o̱ⁿya na nndaaya na ticantycwii na cwitando̱o̱ˈa. Nquii Tyˈo̱o̱tsˈom na tijoom nñequiuˈnnˈaaⁿ tqueⁿtyeeⁿ ñˈoomˈm na nlaxmaaⁿya na ljoˈ cwitjo̱o̱cheⁿ na nluii tsjoomnancue. 	 khantawna hinna lametna ah; huai khantawn hinna tuh Pathian zuaugen theilouhin khovel omma in achiama;


Jluiiˈâ tsjoom Tiroˈñeeⁿ, saayâ squia̱a̱yâ tsjoom Tolemaida. Joˈ joˈ jluiiˈâ wˈaandaa. Saanquiaayâ na xmaⁿndye nnˈaⁿ na cwilaˈyuˈ tsjoomˈñeeⁿ ndoˈ ljooˈndyô̱ ñˈeⁿndyena cwii xuee. 	 Huan, Tair khua akipan longa ka pai khit un Tolemai khua ka tung ua, unaute chibai ka buk ua, a kiang uah ni khat ka nituang uh.


Tˈo̱ Jesús nda̱a̱na, matsoom: —Nchii nnco̱ matseijndaaˈndyo̱ ñˈoom na maˈmo̱o̱ⁿya. Nqueⁿ na jñoom ja seijndaaˈñê chiuu catsjo̱o̱ya. 	 Huan, Jesun amau a dawng a, Ka thu hilh jaw keia ahi kei, honsawlpaa ahi jaw;


Tˈo̱ Simón, matsoom: —Matseitiuuya tsˈaⁿ na tˈmaaⁿˈti chujnaⁿ nnoom, juu tsaⁿˈñeeⁿ jndati ntyjii jom. Quia joˈ matso Jesús nnoom: —Majoˈndyo macwjiˈ cwenta. 	 Simonin, A ngaihdam diak penin hiin ka gingta, a chi a, a dawnga. Huan, aman, a kiangah, Na chi dik, a chi a.


Ndoˈ mati manquiuuya na jnda̱ jndyo Jnda Tyˈo̱o̱tsˈom ndoˈ jnda̱ teijndo̱ˈ nˈo̱o̱ⁿya na cwilaˈno̱o̱ⁿˈa na cwitajnaaⁿˈa nquii Tyˈo̱o̱tsˈom na cwiluiiñê na mayomˈm. Tjoomˈ cwitsaamˈaaⁿya cantyja ˈnaaⁿˈ nquii na cwiluiiñe na mayuuˈ, juu Jnaaⁿ Jesucristo. Ñˈoomwaaˈ maˈmo̱ⁿnaˈ cantyja ˈnaaⁿˈ Tyˈo̱o̱tsˈom na cwiluiiñê na mayomˈm ndoˈ mati mañequiaa ñˈoomˈñeeⁿ na tseixmaⁿ tsˈaⁿ na ticantycwii na wandoˈ. 	 Huan, Pathian Tapa tuh ahongpaia, Mi diktat tuh theithei dingin theihtheihna a honpia chih i thei behlap uhi; huan, eite, a Tapa Jesu Krisa i om in, Mi Diktat ah i om uhi. Amah tuh Pathian dik tak ahi a, khantawn hinna leng a nei hi.Naute aw, milim lakah kihemkhia un. Amen.


Ndoˈ yuscuˈñeeⁿ matso: —Jeeⁿ ˈu Ta quiaaˈ ndaatioowaaˈ cha na tacandyo na ñeˈcˈuatya̱, meiⁿ tantseicachjuundyo̱ na ñequiiˈcheⁿ na candyo̱cwjiiˈa juunaˈ. 	 Huan, numeiin a kiangah, Pu, huai tui honpe ve, ka dangtak nawn louhna ding leh, hiai tantana tui tawi dinga ka hongkuan louhna din, a chi a.


Ndoˈ tso Pedro nnom Jesús: —Aa ndiˈ Ta, jâ jnda̱ ˈndya̱a̱yâ chaˈtso ˈnaaⁿyâ na cwitsaantyjo̱o̱yâ naxeⁿˈ. 	 Peterin a kiangah, Ngai dih, kou bangkim paisanin kon jui ua, chiin, a hon gen pana.


ˈÑeeⁿ ˈo na ñeˈcandyeˈyoˈ, candyeˈyaˈyoˈ ñˈoom na matseineiⁿ Espíritu Santo nda̱a̱ ntmaaⁿˈ nnˈaⁿ na mˈaⁿ cwentaaˈ Tyˈo̱o̱tsˈom quia tso: ˈÑeeⁿ juu na jnda̱a̱ jnaⁿñe ñequio natia, nñequiaya na nlquii ta̱a̱ˈ tsˈoom na mañequiaanaˈ na wandoˈ tsˈaⁿ. Juu tsˈoomˈñeeⁿ meintyjeeˈnaˈ xcweya paraíso cwentaaˈ Tyˈo̱o̱tsˈom.” 	 Saptuamte kianga Kha thugen tuh bil nei peuhin ja uhen. A vualzoupa kiangah, amah kiangah Pathian Paradisa om, hinna sing a nek dingin ka pe ding, a chi, chiin.


Ndoˈ jndeii seineiiⁿ, tsoom: —Quiiˈntaaⁿ chaˈtsondye tyja̱a̱lcuuya, ˈu na matioˈnaaⁿñeti Tyˈo̱o̱tsˈom. Ndoˈ matioˈnaaⁿñê yuˈndaa na njom tsˈom tsiaˈ. 	 Nang numei sapsap din na hampha hi, na gil gah leng a hampha hi.


Ee xeⁿ nmeiiⁿ macwilˈa nnˈaⁿ ñˈeⁿndyo̱ ja na tjaa jnaⁿ tseixmaⁿya, cwanti na tˈmaⁿti nawiˈ nntjoom naⁿˈñeeⁿ na waa jnaaⁿna. 	 Sing a hinlaia bawn hichi banga a hih u leh; a keu chiangin bang a kilohta phet dia? a chi a.


Ncˈe na luaaˈ waa, joˈ na lˈue tsˈo̱o̱ⁿ na yolcu na jnda̱ ljondye na cje mˈaⁿna, cˈunconndaˈna, cˈom ndana, cateixˈeena wˈaana meiⁿ tinquiana na wanaaⁿ na nlaˈneiⁿ nnˈaⁿ ñˈoom wiˈ nacjoo nnˈaⁿ na cwilaˈyuˈ. 	 Huchiin, methai nungaklaisimte zaw pasal nei uhenla, tate nei uhenla, insung khosak ngaihtuah uhenla, gensiatna ding lemtang himhim melma musak kei le uh kadeih hi.


Ndoˈ majuu xjeⁿˈñeeⁿ to̱ˈ Jesús na matseineiiⁿ nnom Tyˈo̱o̱tsˈom, tsoom: —Matseitˈmaaⁿˈndyo̱ ˈu Tsotya̱ya na cwiluiindyuˈ na matsa̱ˈntjomˈ cañoomˈluee ñequio nnom tsjoomnancue. Ee ˈu jnda̱ tantyˈiuuˈndyuˈ ñˈoommeiⁿˈ nda̱a̱ nnˈaⁿ na jndo̱ˈ nˈom ñequio nnˈaⁿ na jeeⁿ tˈmaⁿ cwilaˈno̱ⁿˈ, sa̱a̱ jnda̱ seicano̱o̱ⁿˈ joonaˈ nda̱a̱ nnˈaⁿ na cje cwilˈa. 	 Huchihlaiin, Jesun a houpiha, Pa aw, leitung leh van Toupa, nang mi pil leh mi bengvakte kiangah hiai thu na ima, naungekte kianga na than jiakin ka honphat hi.


Waa nawiˈ na mawino̱o̱ⁿya cwentaˈyoˈ, sa̱a̱ neiⁿya na ljoˈ matjo̱ⁿ ee cantyja ˈnaaⁿˈ joˈ, ñequio seiiˈa matseicanda̱a̱ˈñenaˈ juu nawiˈ na teinom Cristo cwentaa nnˈaⁿ tmaaⁿˈ ˈnaaⁿˈaⁿ, na juu joˈ seiiⁿˈeⁿ tseixmaⁿnaˈ. 	 Nou jiaka tu-a ka gimthuaknate ah ka kipak hi; huan, a pumpi jiaka Krisin a gimthuaknate ban zom jel ka hi: a pumpi tuh Saptuam ahi.


Ncˈe na luaaˈ waa, ja na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee waa na matseixmaⁿya na nntsjo̱o̱ ljoˈ calˈa nnˈaⁿ xuee na cwitaˈjndya̱a̱ya. 	 Mihing Tapa jaw Khawlni Toupa ahi ngala, a chi a.


Ndoˈ mati ñˈoom na cwitˈmo̱o̱ⁿna wjaantyˈeenaˈ quiiˈntaaⁿ nnˈaⁿ chaˈcwijom cwii tycu. Maluaaˈ machˈeenaˈ ñequio ñˈoom na maˈmo̱ⁿ Himeneo ñequio Fileto, 	 athu untuh meima sia nek bangin a nezel ding; alak uah tuh Himenaia leh Phileta a pang uhi;


Quia na jnda̱ teicheⁿ ndyuee ntquieeˈ ntsueeˈñeeⁿ, quia joˈ seijndaaˈndyo̱ na nntseiljeiya ñˈoom na jluena, sa̱a̱ jndiiya cwii jndyee na teicˈuaa cañoomˈluee. Matso: —Ñˈoom na jndiˈ na jlue ntquieeˈ ntsueeˈñeeⁿ cwantyˈiuuˈndyuˈ joonaˈ, tintseiljeiˈ. 	 Huan vanpi-ging sagihten a aw uh asuah tak un, gelh dingin ka kisata a; huan van akipana awin, Vanpiging sagihte im bikbek inla gelh khe ken, a chih ka ja a.


Meiⁿ nnˈaⁿ na tyomˈaⁿ tsjoomnancue teiyo, tîcatseitˈmaⁿ tsˈom Tyˈo̱o̱tsˈom joona quia seiquioom ndaaluaˈntyˈa nacjoona na tia nnˈaⁿndyena. Manda̱ tjeiˈnˈmaaⁿñê Noé, ndi ñˈeeⁿ ntquieeˈ nnˈaaⁿˈ tsaⁿˈñeeⁿ. Jom tsaⁿ na tyoñequiaa ñˈoom nda̱a̱ nnˈaⁿ na cˈomna cantyja na matyˈiomyanaˈ. 	 huan, amah limsakloute omna khovel ah tuichim tung sakin, nidanglai khovel tuh a hawi keia, himahleh, Noa diktatna thugenpa, mi dang sagih toh a hondamta hi;


Quia na jnda̱ teitsˈoomndye jndye nnˈaⁿ, mati teitsˈoomñe Jesús, xcwe na matseineiiⁿ nnom Tyˈo̱o̱tsˈom ndoˈ seicanaaⁿñenaˈ tsjo̱ˈluee. 	 Huan, hichi ahia, mi tengtengin baptisma a tan khit un, Jesun leng baptisma a tankhitin, a thum a, van a hongkihonga,


Tso Jesús nnoom: —Candyoˈ. Joˈ chii jluiˈ Pedro tsˈom wˈaandaa, to̱o̱ⁿˈo̱ⁿ na mawjaacaⁿ nnom ndaatioo na mawjaacatjomñê Jesús. 	 Huan aman, Hongpai ve, a chi a, Peter tuh longa kipan a kuma, Jesu kiang lam juanin tui tungah khein a paia.


Nnda̱a̱ nntseitˈmaaⁿˈndyo̱ cantyja ˈnaaⁿˈ cwii tsˈaⁿ chaˈna tsaⁿˈñeeⁿ, sa̱a̱ cantyja ˈnaⁿya tixotseitˈmaaⁿˈndyo̱, macanda̱a̱ nntseitˈmaaⁿˈndyo̱ cantyja ˈnaaⁿ joo na cwitˈmo̱o̱ⁿnaˈ na ticwiˈnaⁿya. 	 Mi huchibang a hihleh ka suang ding; himahleh, ka hatlouhna lou jaw keimah ka kisuang kei ding.


Quia joˈ taxˈeennaaⁿˈaⁿ ndyueena, tsoom: —Ndoˈ ˈo jeˈ, ¿ˈñeeⁿ juu cwinduˈyoˈ na cwiluiindyo̱? Tˈo̱ Pedro, tso: —ˈU maxjeⁿ nquii Cristo cwiluiindyuˈ. 	 Huan, aman, a kiang uah, A hihleh nou kei kua ahi non chi ua? chiin, a dong a, Peterin akiangah Kris tuh na hi, chiin, a dawnga.


’ˈO nnˈaⁿ Jerusalén na cwilacwjeˈyoˈ profetas ndoˈ majñoomˈ ljo̱ˈ nnˈaⁿ na majño̱o̱ⁿya na mˈaaⁿˈ. Jndye ndiiˈ ñentyjaaˈ tsˈo̱o̱ⁿ na nntseitjo̱ⁿya ntseindaˈ chaˈxjeⁿ matseitjom caxtixquie ntseinaaⁿ nacjeeˈ ntsqueeⁿ. Sa̱a̱ ˈu cwaaⁿ tquiaandyuˈ. 	 Aw Jerusalem, Jerusalem: jawlneite that, na kianga honsawlte uh suanga na deng lum: akpiin a noute a kha nuaia a op khawmbangin na tate bangzah vei op khawm ka tum a? Himahleh na ut kei.En in, na in a vuaka taisanin a om. Huan, Ka honhilh ahi, Toupa mina hongpai a hampha, na chih ma siah non mu kei ding, a chi a.


Mati jndyendye nnˈaⁿ sa̱ˈntjoom na caluiˈ jndyetia naquiiˈ nˈom. Tyolaˈxuaa jndyetiaˈñeeⁿ, tyolue: —ˈU cwiluiindyuˈ Jnda nquii Ta Tyˈo̱o̱tsˈom. Sa̱a̱ jom seitiaaⁿˈaⁿ jndyetia, tinquiaaⁿ na nlaˈneiⁿ, ee manquiuna na jom cwiluiiñê Cristo. 	 Huan, dawite leng, Pathian Tapa na hi, chia kikouin, mi tampi sunga kipanin hongpawt uh. Huan, amau a tai a, Kris tuh ahi chih a theih jiak un a pau uh a phal kei hi.


Maxjeⁿ matioˈnaaⁿñenaˈ mosoˈñeeⁿ xeⁿ nljeiiⁿ na mˈaⁿcˈeendyena, meiiⁿ aa nncwjeeⁿˈeⁿ xcwe tsjom oo jaancoo. 	 Jan laiin hiam, thoh hunin hiam a honga, huchi banga a honmuh, huai sikhate tuh a hampha uh.


Eliaquim jnda Melea, Melea jnda Mainán, Mainán jnda Matata, Matata jnda Natán, 	 huai tuh Melia tapa ahia, huai tuh Menna tapa hia, huai tuh Mattatha tapa ahi a, huai tuh Nathan tapa ahia, huai tuh David tapa ahi a,


Cweˈ joˈ tsˈaⁿ na majuˈñecje ndoˈ ticalˈueeˈñe na nluiitˈmaⁿñe, matseijomnaˈ tsaⁿˈñeeⁿ chaˈna tyochjoomˈaaⁿ. Ndoˈ na ljoˈ cwiluiitˈmaⁿñê cantyja na matsa̱ˈntjom Tyˈo̱o̱tsˈom. 	 Huchi in, kuapeuh hiai naupang neu chik banga kingainiam, huai mi tuh vangam ah a thupipen ding.


Tyolaˈtˈmaaⁿˈndyena Jesús joˈ joˈ. Jlaˈjndaaˈndyena cwii nantquie na tcwaaˈâ. Marta tyondiˈntjoom nda̱a̱yâ ndoˈ juu Lázaroˈñeeⁿ tacatyeeⁿ ñˈeⁿndyô̱ na meindyuaandyô̱ nacañoomˈ meiⁿsa ñˈeⁿ Jesús. 	 Huan, huaiah amaha din nitakan a bawl ua, Marthain nek a bawl hi, Lazar bel a ankuang umpih khat ahi a.


Nndyeˈyoˈ nntsjo̱o̱, jom mantyja nntseiñˈoomˈñê. Sa̱a̱ quia na nndyo̱o̱nndaˈa, ja na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee, ¿aa ndyaˈ cwii nljei na mˈaⁿ nnˈaⁿ na cwilaˈyuˈya nˈom ñˈeⁿ Tyˈo̱o̱tsˈom? 	 Ka honhilh ahi, a phu uh a lak sak pah ding. Himahleh Mihing Tapa a hongpai hun chiangin leitungah tuabang ginna a honmu nadiam? a chi a.


’Quia ticueeˈ nˈom nnˈaⁿ tsjoomnancue ˈo, calaˈno̱ⁿˈyoˈ na ja tyuaaˈti tˈomna na ticueeˈ nˈomna. 	 Khovelin nou a honhuat leh, nou a honhuat main keimah honho khinta chih na thei un.


Ndoˈ tso Espíritu no̱o̱ⁿ na cjo̱ ñˈeⁿndyena na meiⁿcwii ñomtiuu ticˈo̱o̱ⁿ. Mati yom nnˈaaⁿya nmeiiⁿ na cwilayuˈ tyˈeñˈeeⁿna ñˈeⁿndyo̱. Chaˈtsondyô̱ saquia̱a̱ˈâ naquiiˈ waaˈ tsaⁿˈñeeⁿ. 	 Huan, Khain kuamah khentuam neiloua amau jui dingin a honsawl hi. Hiai unau guk inleng a honjui sam ua, mi in ah ka lut ua.


Nˈomnnoom matseijomnaˈ chaˈcwijom ntsaachom ndoˈ jndye corona ñjom xqueeⁿ. Waa xueⁿˈeⁿ na teiljeiinaˈ nacjoomˈm na macanda̱ nqueⁿ ntyjeeⁿ, tjaaˈnaⁿ ˈñeeⁿ caljeii. 	 Huan a mit tuh mei kuang bang ahi a, huan a lu tungah tuh lallukhu tampi a oma, huan min khat amah loungal kuamah theih louh kigelh a nei hi.


Ñˈoommeiⁿˈ seineiiⁿ cantyja ˈnaaⁿˈ Jesús. Ndoˈ chaˈtsondyô̱ cwitjeiˈyuuˈndyô̱ na mayuuˈ na tquiaa Tyˈo̱o̱tsˈom na tandoˈxco juu. 	 Huai Jesu tuh Pathianin a kaithou nawnta ngeia, huai a theite i vek un i hi uh.


Ndoˈ mati jndiiya na teicˈuaa ndyuee ticwii cwii nnom na sˈaa Tyˈo̱o̱tsˈom jo cañoomˈluee, ñequio nnom tsjoomnancue, ñequio tsjoom lˈoo, ñequio naquiiˈ ndaaluee. Chaˈtso na mˈaⁿ joˈ joˈ luaa tyolue: Cantyjati na tjaa yuu cwintycwii xuee, calaˈtˈmaaⁿˈndyo̱ nqueⁿ na wacatyeeⁿ tio ñequio juu Catsmaⁿ. Matyˈiomyanaˈ na calˈuuya ñˈoom ya cantyja ˈnaaⁿna, ndoˈ calawa̱a̱ndya̱a̱ya joona, ee tˈmaⁿ waa najndeii na laˈxmaⁿna. 	 Huan thil siam khempeuh, vana om leh leitunga om leh lei nuaia om leh tuipi tunga om leh amaua thil omte tengtengin, laltutphah tunga tupa kiangah leh, Belamnou kiangah, vualjawlna leh zahtakhuaina leh thupina leh vaihawmna, khantawn khantawnin om hen, a chih uh ka ja a.Huan ganging liten, Amen, a chi ua. Huan upate tuh a khupboh ua, a beta uhi.


Tquiena xndyaaˈ ndaaluee, ndyuaa Gadara. 	 Huan, dil gal, Gerasin mite gam, a hongtung ua


—ˈU Maestro, naquiiˈ ljeii ˈnaaⁿˈ Tyˈo̱o̱tsˈom na tqueⁿ Moisés, ¿cwaaⁿ ñˈoom na tˈmati cwiluiiñenaˈ? 	 Sinsakpa, dan thu ah bang thupiak pen ahia thupipen? chi in,


Juu na cwiluiiñe tyooˈ na mañequiaa Tyˈo̱o̱tsˈom, cañoomˈluee jnaⁿ jndyocue. Juu mañequiaa na laˈxmaⁿ nnˈaⁿ na ticantycwii na cwitaˈndoˈna. 	 Pathian tanghou tuh van akipanin a hongpaisuka, khovel kianga hinna pepa ahi, a chi a.


Jndyendye nnˈaⁿ ntyˈiaana na cwilaˈneiⁿ nnˈaⁿ na tileicalaˈneiⁿ, ndoˈ tcoˈyanaˈ nnˈaⁿ na ticanda̱a̱ˈndye, ndoˈ cwiˈoocaˈ nnˈaⁿ na ntjeiⁿ ncˈeeˈ, ndoˈ ya cwintyˈiaa nnˈaⁿ na nchjaaⁿ. Joˈ chii sˈaanaˈ na jeeⁿ tjaweeˈ nˈomna. To̱ˈna na tyolaˈtˈmaaⁿˈndyena nquii Tyˈo̱o̱tsˈom na cwilaˈtˈmaaⁿˈndye nnˈaⁿ Israel. 	 Huchi in, mipin pautheiloute hong pau a, piangsualte hong hoih a, khebaite khe a pai a, mittawte'n hon mutheita uh chih a muh un lamdang a sa mahmah ua; huchi in Israelte Pathian tuh a phatta uh.


ˈO nnˈaⁿya na cwilaˈyuˈyoˈ, calaˈljeiiˈndyoˈ chaˈxjeⁿ na matsˈaa. Ndoˈ mati queⁿˈyoˈ cwenta cwaaⁿ ncˈiaaˈyoˈ na cwilaˈljeiiˈndye chaˈxjeⁿ na cwilˈaayâ, caluiiˈndyoˈ joona. 	 Unaute aw, kei honching vek unla, huchibanga omte zuih dinga nonneihte uh tuh chiamteh un.


Tyˈo̱o̱tsˈom caxuee cwiluiiñê, nqueⁿ na cwiluiiñê Tsotye Jesucristo na matsa̱ˈntjoom jaa, macaⁿˈa nnoom na cantyja ˈnaaⁿˈ Espíritu quiaaⁿ na nlaˈno̱ⁿˈyoˈ ñˈoom na maˈmo̱o̱ⁿ nda̱a̱ya ndoˈ yati ntsataˈjnaⁿˈyoˈ jom. 	 I Toupa Jesu Kris Pathian, thupina Pan Amah theihna lam thu-a pilna leh kilakna kha nou a honpiak theihna dingin,


ˈO ya ñejlaˈjomndyoˈ cantyja ˈnaaⁿˈ Tyˈo̱o̱tsˈom. ¿ˈÑeeⁿ seitsaaⁿˈñe ˈo na ticalaˈcanda̱ˈyoˈ jo nnom ñˈoom na mayuuˈ? 	 Hoih takin na tai uh; thutak tuh na zuih louhna ding un kuan a hondala ahia?


Cantyja ˈnaaⁿˈ ñˈoommeiⁿˈ, catseiˈno̱ⁿˈ na tjaaˈnaⁿ yuu cowañoomˈnaˈ ˈu, ntsˈo̱o̱naˈ ˈñeeⁿ cwiluiindyuˈ, macoˈwiˈndyuˈ cheⁿnncuˈ quia na jeeⁿ matsuˈ na ntˈomcheⁿ nnˈaⁿ jeeⁿ tiannˈaⁿndye ndoˈ majoˈto ljoˈ na cwilˈana macheˈ ˈu. 	 Huaijiakin, mihing aw, mi selhat kuapeuh himahlechin, pau lam himhim na neikei hi; midang na selna mahah nangmah leh nangmah siamlouh kitang sak na hi; nang selhatin leng huchibang thilte tuh na hih sam ngala.


Juu na tyowaa na cho̱ˈjnaaⁿya nnom ljeii na matsa̱ˈntjomnaˈ, na tyoqueⁿnaˈ xjeⁿ ˈnaaⁿˈnaˈ jaa, seicanduuˈ Tyˈo̱o̱tsˈom. Sˈaaⁿ na mawinom tsˈoom ee na tyˈioom juunaˈ tsˈoomˈnaaⁿ. 	 I tatlekna tengteng hongaidama, batna lai thupiaka gelh i tung ua om eimah hondou gige tuh a thaimangta ngala; huai ngei tuh krosa kilhlumin a la kheta hi.


Catseitˈmaaⁿˈndyuˈ tsotyeˈ ñˈeⁿ tsoˈndyoˈ. Ndoˈ cˈoomˈ na wiˈ tsˈomˈ ncˈiaˈ chaˈxjeⁿ na jnda ntyjiˈ ñequio nncuˈ. 	 Na nu leh na pa zah in, chihte leh, Nangmah na ki-it bang in na vengte na it ding ahi, chih, a chi a.


Sa̱a̱ ñˈoom na mayuuˈcheⁿ na tquiaa Tyˈo̱o̱tsˈom na wandoˈxco Cristo. Matseijomnaˈ cantyja ˈnaaⁿˈaⁿ chaˈcwijom ntjom na cwiweˈ jndyee ee quiiˈntaaⁿ lˈoo jom tsˈaⁿ najndyee na tandoˈxco. 	 Himahleh, Kris misi laka kipan kaihthohin a om taktak ahi, ihmute laka kipan gahmasa a na hita hi.


Tyjeeˈ cwiicheⁿ tsˈaⁿ, tso nnoom: “Luaa sˈom ˈnaⁿˈ, ta, na seiwa̱ naquiiˈ payom. 	 Huan, mi dang a hongpaia, Toupa, en in, hiai na dangka: khoulnulna puanin ka kem kinken ahi;


Quia joˈ taˈxˈeenndaˈna nnoom. Jluena: —¿Ljoˈ sˈaaⁿ ˈu? ¿Chiuu sˈaayom na ya mantyˈiaˈ? 	 Huan, amau a kiang ah, Na tungah bangchin ahia a hih? Na mit bangchin ahia a hihvak? a chi ua.


Tˈmo̱o̱ⁿ na juu ñˈoomˈ Tyˈo̱o̱tsˈom na teiyo teiljeii matsonaˈ na maxjeⁿ jndeiˈnaˈ na cwajndii nntjom Cristo. Nntyˈioom nnˈaⁿ jom tsˈoomˈnaaⁿ, maxjeⁿ nncueeⁿˈeⁿ jnda̱ chii nncwandoˈxcoom. Tsoti Pablo: —Jndyocwjiˈyuuˈndyo̱ cantyja ˈnaaⁿˈ Jesús nda̱a̱ˈyoˈ, jom cwiluiiñê Cristo. 	 Kris tuh gimthuak ding him a hihdan khawng, misi lak akipana leng thou nawn ding him a hihdan khawng a hilhchiana, a hihlang jel hi. Hiai Jesu, a thu ka honhilh, amah Kris tuh ahi, chiin a gen behlap hi.


Ncˈe ñˈoom naya na macwjiˈnˈmaaⁿñe Tyˈo̱o̱tsˈom nnˈaⁿ, joˈ na mˈaⁿntiaaˈndye nnˈaⁿ judíos ñˈeⁿñê, ndoˈ na luaaˈ sˈaanaˈ, tjuˈnaaⁿñenaˈ na cwitsaaquieeˈndyoˈ ˈo. Sa̱a̱ ndicwaⁿ mˈaaⁿ na wiˈ tsˈoom joona na tjeiiˈñê weloona na nluiindye cwentaaⁿˈaⁿ. 	 Tanchin Hoih lam ngaihtuah in, nou jiakin melma ahi ua; tel thu lam ngaihtuahin bel a pipute uh jiakin deihtakte ahi uhi.


Jaa tyootoˈño̱o̱ⁿya juu na mˈaaⁿˈ nˈom nnˈaⁿ na tyoolaˈxmaⁿna cantyja ˈnaaⁿˈ Tyˈo̱o̱tsˈom. Jaa cwitoˈño̱o̱ⁿya Espíritu na mañequiaaⁿ cha nnda̱a̱ nlaˈno̱o̱ⁿˈa chaˈtso na cweˈyu na mañequiaaⁿ na cwicandaaya. 	 Huan, a thawna Pathianin thil honpiakte i theihna dingin, eiten jaw khovel kha hi louin, Kha, Pathian kianga ngei, i mu jaw uhi


Ncˈe na cwitaˈjnaⁿˈyoˈ Tyˈo̱o̱tsˈom ñequio Jesús na cwiluiiñê na matsa̱ˈntjoom jaa, cwijndye naya na catoˈñoomˈyoˈ na laˈxmaⁿna ñequio na tjaa ñomtiuu cˈomˈyoˈ jo nda̱a̱na. 	 Pathian leh i Toupa Jesu Kris theihna ah na tunguah hehpihna leh lemna hihkhanin om hen.


Ndoˈ tsaⁿˈñeeⁿ, jnda̱ na jñeeⁿ ñˈoomwaaˈ tjaaˈñê naⁿˈñeeⁿ wˈaancjo naquiiˈcheⁿ ndoˈ seityeeⁿ joona na tyeⁿ ñjoomˈ ncˈeeˈna tsˈoom tscaaˈ. 	 Huchitela thu a piak jiak un aman tuh tanna sungnungjaw ah a khuma, a khe uh singkol a bunsak hi.


Nquii Tyˈo̱o̱tsˈom na cwiluiiñê Tsotya̱a̱ya mˈaaⁿ na candyaˈ tsˈoom Jnaaⁿ. Ndoˈ naquiiˈ lˈo̱ jnda̱ tqueeⁿ chaˈtsoti na maniom. 	 Pan Tapa a it a, a khutah bangkim a vekin a peta hi.Kuapeuh Tapa gingtain khantawna hinna a nei; himahleh, Tapa thu manglouin hinna a neikei ding a, Pathian hehna a tungah a om jaw hi, a chi a.


Sa̱a̱ tînquiaa Tyˈo̱o̱tsˈom na nnaaⁿˈaⁿ ndyuaameiiⁿñe meiⁿ cweˈ yuu na nncwintyjeeⁿˈeⁿ. Sa̱a̱ tyeⁿ ˈndii Tyˈo̱o̱tsˈom ñˈoom nnoom na maxjeⁿ nnaaⁿˈaⁿ ndyuaameiiⁿ. Nncuaanaˈ cwentaa nnˈaⁿ na nluiindyena tsjaaⁿ ˈnaaⁿˈ jom xeⁿ jnda̱ tueeⁿˈeⁿ meiiⁿ xjeⁿˈñeeⁿ tjaaˈnaⁿ ntseinaaⁿ. 	 Huan, hiaiah jaw bangmah mun luah ding, a khe ngakna tham leng, a pe keia; himahleh, amah leh a nunga a suante phaa gou dingin piak achiama, ta a neih ma nangawnin.


ˈO nnˈaⁿya na cwilaˈyuˈyoˈ, matseina̱ⁿya ñˈoommeiⁿˈ nda̱a̱ˈyoˈ cantyja ˈnaⁿya ñˈeⁿ Apolos cha nnteijndeiinaˈ ˈo, ndoˈ cha cantyja ˈnaaⁿyâ nntsaalaˈno̱ⁿˈyoˈ na tincwinomˈyoˈ ñˈoom na teiljeii, ndoˈ cha meiⁿcwii tsˈaⁿ tincwjiˈsˈaaⁿ cwii tsˈaⁿ na mañequiaa ñˈoomˈ Tyˈo̱o̱tsˈom cha nntsˈaanaˈ na ticwentyjo̱ ˈnaaⁿˈ cwiicheⁿ. 	 Unaute aw, na phattuapihna dingun hiai thu Apollo leh kei tungah ka belh ahi, huchi-a laisiangthou banga hindan koute akipana na sin theihna ding uleh na lak ua kuamah mi khat midang sanga ngaina jaw-a na kisaktheihpih louhna dingun.


Tso Jesús nnoom: —¿Ljoˈ lˈue tsˈomˈ? Tˈo̱ yuscuˈñeeⁿ nnom, tsoom: —Quia na nncueˈntyjo̱ na nntsa̱ˈntjomˈ, quiaaˈ ñˈomˈ na we ntseindaaya nmeiiⁿ nluiitˈmaⁿndyena ñˈeⁿndyuˈ. Cwii joona nncˈoom tsˈo̱ˈ ntyjaya ndoˈ cwiicheⁿ nncˈoom tsˈo̱ˈ ntyjatymaaⁿˈ. 	 Huan aman a kiang ah, Bang ahia na deih? A chi a. Huan, aman, Hiai ka tapate nih na gamah, na taklam ah khat, na veilam ah khat a tut theihna ding un thu pia in, a chi a.


Meiiⁿjom ndiiˈ tyoolˈua̱a̱yâ na nlaˈtˈmaaⁿˈndye nnˈaⁿ jâ, meiⁿ nda̱a̱ˈ ˈo meiⁿ nda̱a̱ ntˈomcheⁿ. 	 Kris sawltak ka hih jiakun mi adingin chimtakhuaipi hi thei mah le ung, mihing lakah-nou lakah leh midangte lakah leng, pahtawina ka zong ngei sam kei uhi.


Jeˈ matseijndaaˈndyo̱ na nnda̱ ndyee ndiiˈ na majo̱cando̱o̱ˈnndaˈa ˈo. Meiⁿ xocaⁿˈa na nnteiˈxeˈyoˈ ja ee nchii malˈua̱ya ˈnaⁿˈyoˈ, malˈua̱ya na ˈo ncwantjo̱ⁿya ee matsonaˈ na nquiee tquie nnˈaⁿ nlaˈcatsuundyena cwentaa ndana, nchii ndana nnteixˈee joona. 	 Ngai un, hiai na kiang ua hong dinga ka man a thum veina ding ahi; huan, kon hihbuai kei ding, nou-a zong ka hi ngal keia, noumau honzong ka hi jaw; taten nu leh pate dingin a kholkhawm sak ding uh ahi keia, nu leh pate dingin a kholkhawm sak jaw ding uh ahi ngala.


Quia na tˈmo̱o̱ⁿyâ nda̱a̱ˈyoˈ cantyja ˈnaaⁿˈ najndeii na matseixmaⁿ Jesucristo na cwiluiiñê na matsa̱ˈntjoom jaa, ndoˈ cantyja ˈnaaⁿˈ na nntseixmaaⁿ quia na nndyonnaaⁿˈaⁿ, nchii cweˈ cuento ñˈoomˈñeeⁿ, ee jndo̱o̱ˈnda̱a̱yâ na tjacantyja na tˈmaⁿ seitˈmaaⁿˈñe Tyˈo̱o̱tsˈom jom. 	 I Toupa Jesu Kris thilhihtheihna leh a hongpai na thu ka hontheihsak laiun, tangthu pil taka ngaihtuah khiak phet juite ka hi kei ua, a thupina mute ka hi jaw uhi.


Cwii tsˈaⁿ fariseo tqueeⁿˈñê Jesús waⁿˈaⁿ na nlcwaˈna. Ndoˈ tjaquieeˈ Jesús quiiˈ waaˈ fariseoˈñeeⁿ ndoˈ tjacjom nacañomˈ meiⁿsa. 	 Huan, Pharisaite laka mi khatin a kianga an ne din a deih a. Huan, huai Pharisai in ah a luta, an a um a.


Ndoˈ jeˈ jeˈ ˈo ñequio chaˈtso naⁿmaⁿnˈiaaⁿ ˈnaaⁿ jaa nnˈaⁿ judíos, cataⁿˈyoˈ nnom tsˈaⁿ na cwiluiitquieñe nda̱a̱ sondaro na ˈio catseicwanoom tsaⁿˈñeeⁿ na mˈaⁿˈyoˈ. Calˈaˈyoˈ na ndooˈ na tcuuti ñeˈcataˈxˈeendyoˈ cantyja ˈnaaⁿˈaⁿ. Ndoˈ jâ mˈaaⁿcˈeendyô̱ na nlacua̱a̱ˈâ jom cwii tjo̱o̱cheⁿ na nlquieˈñˈomna jom na mˈaⁿˈyoˈ. 	 Huaijiakin, nou vaihawmte toh a thu kichian nawn sema ngaihtuah tum bangin, na kiang ua pikhe dingin sepaih heutu lalpen kiangah a hem deuhin vagen tou un; na kiang nai uh a tun main leng, kou amah that dingin ka mankhin uhi, a chi ua.


Ee yolcu na tyomˈaⁿ na tandyo xuee na tyoluiindye na ljuˈ nˈom, maluaaˈ tyolaˈxmaⁿna, tyocantyjaaˈ nˈomna Tyˈo̱o̱tsˈom ndoˈ tyotueeˈndyecjena nda̱a̱ sˈaana. 	 Huchibang in tuma lam a numei siangthou Pathian gingtate leng amau pasalte thuthu a om in a kivan ngei jel ua.


Sa̱a̱ quiiˈntaaⁿ ˈo ticatsonaˈ na luaaˈ nlˈaˈyoˈ. Ee meiⁿcwiˈñeeⁿcheⁿ ˈo na ntyjaaˈ tsˈom na nncˈoom na tˈmaⁿñe naquiiˈ ntaaⁿˈyoˈ, tsaⁿˈñeeⁿ matsonaˈ na catseixmaaⁿ tsˈaⁿ na mandiˈntjom nda̱a̱ ncˈiaaˈ. 	 Himahleh, nou lak ah jaw huchi a hikei ding; kuapeuh na lak ua mi lian hih ut tuh na nasem un a om zo ding ahi;


Ndoˈ seiˈno̱ⁿˈ Jesús na ñeˈcataˈxˈeendyo̱tya̱a̱yâ ñˈoomwaaˈ nnoom. Quia joˈ matsoom nda̱a̱yâ: —¿Aa cwitaˈxeˈyoˈ nda̱a̱ ntyjeeˈyoˈ cantyja ñˈoommeiⁿˈ na matsjo̱o̱ na chjootindyo meiⁿ taxocantyˈiaˈyoˈ ja, ndoˈ nda̱nquiacheⁿ na chjootindyo quia joˈ nntyˈiaˈnndaˈyoˈ ja? 	 Huan, amah dot a ut uh chih Jesun a thei a, a kiang uah, Sawtlou chikin nou kei non mu kei ding uh, sawtlou chik mahin nou kei non mu nawn ding uh, chia, hiai ka thugen na kidong umaw?


Jnda̱nquia seitiuu Pablo na nncjaawinoom ndyuaa Macedonia ñequio ndyuaa Acaya. Jnda̱ chii nncjaⁿ tsjoom Jerusalén. Xeⁿ jnda̱ tjaaⁿ Jerusalén maxjeⁿ jndeiˈnaˈ na cjaⁿ tsjoom Roma. 	 Huan, huai khitin, Paulain, Masidonia gam leh Akaia gam totsuak takdih a, Jerusalem khua a hoh a tuma. Huaia, ka hoh khit chiangin Rome khua ka sik sam ding ahi, a chi a.


Matseina̱ⁿya cantyja ˈnaaⁿˈ nquii na cwiluiiñe tyooˈ na jnaⁿ cañoomˈluee. Tyooˈwaa titseixmaⁿnaˈ chaˈna maná na tcwaˈ weloo weloˈyoˈ ndoˈ tja̱na. Sa̱a̱ ticatseijomnaˈ cantyja ˈnaⁿya chaˈna manáˈñeeⁿ. Ee meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na nlcwaˈ tyooˈ na matseixmaⁿya, tijoom nncueˈ, mˈaaⁿ ndoˈ mˈaaⁿ na wandoˈ. 	 Hiai tuh van akipana tanghou hongpai suk ahi; na pipute un tanghou a ne ua, a sih bang ujaw ahi kei; kuapeuh hiai tanghou ne tuh khantawnin a hing gige ding, a chi a.


Cweˈ joˈ hasta xuee jeˈ jndyu tyuaaˈñeeⁿ Tyuaa Niomˈ. 	 Huaizaik in ahi, huai mun tuh tutan a Sisan Mun a chih uh.


Ndoˈ yocheⁿ na majoomˈm lqueeⁿˈñeeⁿ ntˈom tquiaa tsˈom nato. Mañoomˈ tquieˈcañom cantsaa, tcwaˈyoˈ lqueeⁿˈñeeⁿ. 	 Huan, a theh laiin a khen lam sikah a kia a, vasaten a honne zouta a.


Cwitana luantsa cantyja na tjeiˈnˈmaaⁿñe Tyˈo̱o̱tsˈom joona ñequio lˈo̱ Moisés, tsaⁿ na ñejndiˈntjom nnoom, ndoˈ mati tana luantsa na cwilaˈtˈmaaⁿˈndyena Catsmaⁿ na tjeiˈnˈmaaⁿñê joona. Matsonaˈ: ˈU Ta Tyˈo̱o̱tsˈom matseiˈxmaⁿˈñˈeⁿˈ chaˈtso nnom najnda̱. Jeeⁿ tˈmaⁿ tsˈiaaⁿ macheˈ, tjacantyja na ya joonaˈ. ˈU cwiluiindyuˈ na matsa̱ˈntjomˈ chaˈwaa tsjoomnancue. Chaˈtso cantyja ˈnaⁿˈ matseiˈxmaⁿˈ na matyˈiomyanaˈ ñequio na mayuuˈ. 	 Huan, Pathian sikha, Mosi la leh Belamnou lasaiin. Na thilhite a thupiin a lamdang hi. Aw Toupa Pathian, Bangkimhihthei! Na lampite a kijem un a dik uhi, Aw tangtawn Kumpipa.


Quia joˈ tyolaˈneiⁿna ñˈoomˈ Tyˈo̱o̱tsˈom nnom tsaⁿˈñeeⁿ ñequio chaˈtso nnˈaⁿ waⁿˈaⁿ. 	 Huan, a kiangah leh a ina om tengtengte kiangah Toupa thu a gen uhi.


Isaí tsotye David tsaⁿ na tyoluiiñe rey, David toˈñoom scuuˈ tsˈoo Urías, tˈoom ndana Salomón. 	 Jessaiin kumpipa David a suang. Huan kumpipa Davidin Uria ji lakah Solomon a suanga


Jnda̱ na tjacjoona, quia joˈ nda̱a̱ jâ na cwilaˈjomndyô̱ ñˈeⁿñê tsoom: —Calaˈtjomˈyoˈ ntaⁿˈ cajnda̱a̱ na ˈndiinaˈ cha tintsˈaanaˈ na cweˈ nleiˈndaaˈnaˈ. 	 Huan, a kham nung un, a nungjuite kiangah, Bangmah mang lou dingin a nente luak un, a chi a.


Juu nntseixueeñe nda̱a̱ nnˈaⁿ na mˈaⁿ nacje ˈnaaⁿˈ najo̱o̱ⁿñe na manchjenaˈ joo na wiˈ na cwitjoom. Ndoˈ nncjaachom jaa nato na ya nncˈo̱o̱ⁿya jo nnom Tyˈo̱o̱tsˈom. 	 Mial laka leh sihna lima tute tanvak ding leh khamuanna lampia i khete kalsuan sak dingin, a chi a.Huan, naungek tuh a hongkhang lian deuhdeuha, a kha lam a honghat hiaihiai a, Israelte kianga a hongkilak masiah gamdai ah a om gige.


Jeeⁿ tyoqueⁿ nnˈaⁿ fariseos cwenta ljoˈ nntsˈaaⁿ, aa nntseinˈmaaⁿ tsaⁿˈñeeⁿ juu xuee na cwitaˈjndyeena, ee jeeⁿ queeⁿ nˈomna na nnda̱a̱ nlqueⁿna ñˈoom nacjoomˈm. 	 Huan, amah a hek theihna ding un Khawlniin a hihdam nop leh nop louh a ensim ua.


Yati xeⁿ teilˈuanaˈ ee nncwinom ndyee siaⁿnto denarios nncwjiˈnaˈ. Sˈomˈñeeⁿ nnluii naya ndyeñeeⁿˈ. Jnaaⁿˈ luaaˈ na tyolaˈwjeena yuscuˈñeeⁿ. 	 Hiai thau makhai za thum sanga tamjawa juaka, mi gentheite kianga piak theih ahi ngala, a chi ua. Huchiin, a tungah a phunta uh.


Juu na cwilatycwiˈndyoˈ cantyja ˈnaⁿˈyoˈ tilˈaˈyoˈ cweˈ ñequio ˈnaⁿ na cwiwitquiooˈ chaˈna cwilaˈtycwiˈyoˈ soonqueⁿˈyoˈ, ˈnaⁿ na tuiinaˈ ñequio sˈom cajaⁿ oo liaa na jeeⁿ chjoom. 	 Na kivatnauh pawlam kivatna samphekte, dangkaeng khi awhte, puansilha kivatte bang hilou in,


Ee cantyja ˈnaaⁿˈ ljeiiˈñeeⁿ, xeⁿ waa na nnda̱a̱ nlqueⁿnaˈ tsˈaⁿ na tjaa jnaⁿ tseixmaaⁿ, quia joˈ jnda̱ ˈndye nnˈaⁿ Israel na cwilaˈcwjeena quiooˈ cha nntseitˈmaⁿ tsˈom Tyˈo̱o̱tsˈom joona. 	 Huchi hita kei leh, lat tawp thamta lou ding uhia? Abemite khatvei a hihsiangthou pahngal hile uh, khelhna kitheihna lah nei nawnlou ding hi ua.


’Xeⁿ na wjaañˈoomnaˈ ˈu na matseiˈtjo̱o̱ndyuˈ nnom Tyˈo̱o̱tsˈom jnaaⁿˈ tsˈo̱ˈ oo xˈeˈ, catsaˈ xjeⁿ joonaˈ chaˈcwijom catyjeeˈ, catyenquieˈ joonaˈ cha tintseiˈtjo̱o̱ndyuˈtiˈ. Ee yati na nnda̱a̱ nntseixmaⁿˈ na ticantycwii na wandoˈ añmaaⁿˈ meiiⁿ chaˈcwijom na ticanda̱a̱ˈndyuˈ, nchiiti na canda̱a̱ˈndyuˈ ndoˈ nncjuˈnaˈ ˈu quiiˈ chom na tijoom canduuˈ. 	 Huan, na khutin hiam, na khein hiam, a honhihpuk leh, tan inla, pai mang in; khut nih hiam khe nih hiam neia khantawn meia paih a om sang in, piangsualin hiam khebaiin hiam hinna a lut nanga ding in a hoihjaw.


Mañoomˈ tjañjoomˈ tsˈom Pedro juu ñˈoom na jnda̱ tso Jesús nnoom: “Cwii tjo̱o̱cheⁿ na nntseixuaa caxtijndyo sa̱a̱ ˈu jnda̱ ndyee ndiiˈ macwjiˈndyuˈ ñˈeⁿndyo̱.” Mana jlueeⁿˈeⁿ chˈeⁿ. Seiˈndaaˈñˈeⁿnaˈ ntyjeeⁿ, tyotyˈioom. 	 Huan, Peter in Jesu'n, Ak a khuan ma in nang thumvei non kitheihmohbawl ding, a chih thu a theithak nawnta a. Huan, a pawt a, a kap huphup hi.


Jnda̱ chii ntyˈiaaⁿˈaⁿ ndiocheⁿ nda̱a̱ nnˈaⁿ na meindyuaandye nacañomˈm, tsoom nda̱a̱na: —Queⁿˈyoˈ cwenta, ncjoˈyoˈ cwiluiindyoˈ tsondyo̱ ñequio ndyentyjo̱. 	 Huan, a kiang khawnga tute a en velvel a, En un, ka nu leh ka sanggampatekuapeuh Pathian deihlam hih photphot, huai mite tuh ka sanggampate, ka sanggampate, ka sanggamnute, ka nute ahi uh, a chi a.


Jaachˈee xuee cwilaˈyuˈyoˈ ñˈeⁿ Tyˈo̱o̱tsˈom, joˈ chii matsonaˈ na jeˈ cwiluiindyoˈ nnˈaⁿ na cwitˈmo̱o̱ⁿ ñˈoomˈ Tyˈo̱o̱tsˈom nda̱a̱ ntˈomcheⁿ, sa̱a̱ ˈo ndicwaⁿ macaⁿnaˈ na catseineiⁿxco tsˈaⁿ nda̱a̱ˈyoˈ ñˈoomˈm na tijndeiˈtinaˈ na nntseiˈno̱ⁿˈ tsˈaⁿ, ˈo ndaatsuu macaⁿnaˈ nchii nantquie na canda̱a̱ˈ. 	 A hun ngaihtuahin jaw heutu hi khinta hial le uchin kilawm hiven, Pathian thubulte khawng hilh kiphamoh nawn neive ua, an gum hilou nawitui kiphamoh nong hita ve ua.


Ndoˈ canduˈyoˈ nnoom nnˈaⁿ na ñetˈom na nchjaaⁿ jnda̱ teitquioo. Nnˈaⁿ na ñetˈom na ntjeiⁿ ncˈeeˈ jeˈ ya cwiˈoocaˈ. Nnˈaⁿ na ñecho tycu lepra, jeˈ jnda̱ ljuuˈndye. Nnˈaⁿ na ñetˈom na cantaa, jeˈ ya cwindye. Ndoˈ nnˈaⁿ na jnda̱ tja̱, jeˈ jnda̱ cwitaˈndoˈxcona. Ndoˈ joo nnˈaⁿ na ntyˈiaandye jnda̱ macwindyena ñˈoom naya na macwjiˈnˈmaaⁿñe Tyˈo̱o̱tsˈom joona. 	 Mittawte a mit uh a hong vakta, khebaite khein a hongpai ua, phakte a hongsiangthouta ua, bengngong te leng a bil uh a hongvakta, misite leng kaihthohin a omta ua; a jawngten leng Tanchin Hoih hilh a dongta uh.


’Queⁿˈyoˈ cwenta chiuu waa na neiⁿncooˈ ljaaˈ canchiiˈ. Tiquilˈanaˈ tsˈiaaⁿ, meiⁿ tiquilˈanaˈ canduu na nluii liaanaˈ. Sa̱a̱ nndyeˈyoˈ nntsjo̱o̱, meiⁿ nquii rey Salomón, xcwe xjeⁿ na tjacantyja na tyañê ticueˈntyjo̱ na neiⁿncooˈ liaⁿˈaⁿ chaˈna neiⁿncooˈ cwii ljaaˈ canchiiˈñeeⁿ. 	 Lilite khandan ngaihtuah dih uh; na a sem kei ua, khau leng a khek kei uh; himahleh, ka honhilh ahi, Solomon hial leng a thupina tengtenga a kizepin, hiai lilite laka khat banga zepin a om kei.


Joˈ chii ¿chiuu na tiqueⁿˈyoˈ cwenta na nchii matseina̱ⁿya cantyja ˈnaaⁿˈ tyooˈ? Ja tsjo̱o̱ na calˈaˈyoˈ cwenta cantyja ˈnaaⁿˈ ndaaljoˈ ˈnaaⁿ nnˈaⁿ fariseos ñequio nnˈaⁿ saduceos. 	 Tanghou thu na kiang ua genlou in. Pharisaite leh Saddukaite silngou lak ah, pilvang un, chih gen ka hi jaw chih bang achia theilou na hi ua? A chi a.


Quia joˈ ¿ljoˈ meindoˈ jeˈ? Quicantyjaˈ ndoˈ cwitsˈoomndyuˈ. Caⁿˈ nnom Ta Jesús na catseiljoomˈm ˈu jnaⁿˈ na matseiˈxmaⁿˈ.” 	 Huan, bangdia omom na hia? thou inla, amah min lou kawmin baptisma tang inla, na khelhna hihsiang tanla, a honchi hi.


Sa̱a̱ tˈo̱ jndyetia, matsoom nda̱a̱na: —Jesús mawajnaⁿˈa, ndoˈ mati Pablo, sa̱a̱ ˈo jeˈ ¿ˈñeeⁿ cwiluiindyoˈ? 	 Himahleh, dawiin, a kiang uah, Jesu ka gingta hi, Paula leng ka thei hi, nou jaw kua na hi ua? a chi a, a donga.


Ndoˈ quia na jnda̱ jnda̱a̱ sˈaa ñˈomtiuu ˈñaaⁿˈ tsˈaⁿ na catsˈaaⁿ yuu na lˈue tsˈomnaˈ, quia joˈ mana wjaañˈoomnaˈ tsˈaⁿ na nntsuuñê. 	 Huan, utnain nou a paia, gilou a hongpichinin sihna a suak sak jel hi.


Matyˈiomnaˈ na nquiee naⁿˈñeeⁿ quiocaluena njomˈ xeⁿ na mayuuˈ waa ñˈoom na cwitueeˈna nacjoya. 	 Himahleh, huaiah Asia gama mi Juda kuate hiam a om ua, huaiten ka tungah thu a neih uleh, hiai na maah omin a honhek ding uh ahi.


’Quia na cwilaˈcwejndoˈndyoˈ, tilˈaˈyaˈyoˈ na taquiomya nda̱a̱ˈyoˈ cweˈ cha na caliu nnˈaⁿ na ljoˈ cwilˈaˈyoˈ. Ee mˈaⁿ nnˈaⁿ na cweˈ cwilˈayana taquiomya nda̱a̱na, cha caˈmo̱ⁿnaˈ nda̱a̱ nnˈaⁿ na cwilaˈcwejndoˈndyena. Mayuuˈcheⁿ nndyeˈyoˈ nntsjo̱o̱, cweˈ tomti juu na cwilaˈtˈmaaⁿˈndye nnˈaⁿ joona, joˈ na matseinoomñenaˈ na cwilaˈcweˈjndoˈndyena. 	 An na ngolh un len, mi lepchiahte bang in ngui mel po kei un: amau jaw mi mit muha an ngawla kilat theihna ding un, amai uh a gum sak nak uh ahi. chihtaktakin ka honhilh ahi, a kipahman uh a muta uh.


’Calˈaˈyoˈ cwenta na tincˈomˈyoˈ na ticueeˈ nˈomˈyoˈ meiⁿcwii yucachjoo. Ee nndyeˈyoˈ nntsjo̱o̱ jo nandye mˈaⁿ ángeles na cwilˈa cwenta yocanchˈu. Ndoˈ ángelesˈñeeⁿ meiⁿnquia xjeⁿ cwilaˈneiⁿna nnom Tsotya̱ya na mˈaaⁿ cañoomˈluee. 	 Hiai mineute lak a khat leng simmoh lou ding in pilvang un, a angelte un van ah ka Pa van a om mel a mu gige uh chih ka hon hilh ahi.


Ee ñˈoomˈ Tyˈo̱o̱tsˈom luaa matsonaˈ: “Catseitˈmaaⁿˈndyuˈ tsotyeˈ ñˈeⁿ tsoˈndyoˈ.” Ndoˈ matsotinaˈ: “ˈÑeeⁿ juu na matso ñˈoom wiˈ nacjooˈ tsotye, tsondyee tsaⁿˈñeeⁿ matsonaˈ na maxjeⁿ calaˈcueeˈ nnˈaⁿ juu.” 	 Pathian in, Na nu leh na pa zah in, Kuapeuh a nu hiam a pa hiam gensia tuh si ngeingei heh, a chi ngal a.


Ndoˈ chaˈxjeⁿ na majndaaˈ na ñejom ndiiˈ nncwja̱a̱ya na chaˈtsondyo̱, ndoˈ jnda̱ joˈ nncuˈxeⁿ Tyˈo̱o̱tsˈom jaa, 	 Huan, mihinga dingin khatvei sih seh ahi, huai nungin vaihawmna aom ding.huchi bangmahin Kris leng, mitampi khelhnate paipih dinga khatvei lata omkhinin, hotdamna mu dinga, amah nangakte kiangah, khelhna panglouin nihveina ah a honglang nawn ding hi.


Ñeˈquioomˈ nntseicwaqueⁿnaˈ na jo̱o̱ⁿñe nnom, ndoˈ chiˈ nntseicwaqueⁿnaˈ chaˈcwijom niomˈ. Nmeiⁿˈ nluii cwii tjo̱o̱cheⁿ na nncueeˈ xuee cantyja ˈnaⁿ ja na cwiluiindyo̱ na matsa̱ˈntjo̱ⁿ. Juu xueeˈñeeⁿ tˈmaⁿticheⁿ matseixmaⁿnaˈ na nleitquiooˈ najndeii na matseixmaⁿya. 	 Ni mial a suak dinga, kha sisan a suak ding, Toupa ni thupitak leh minthang tak a hongtun main.