Ñequio ˈndyoo tsˈaⁿ matseitˈmaaⁿˈñê Tyˈo̱o̱tsˈom ndoˈ mañequio juunaˈ majoomˈm nˈoomwiˈ nacjooˈ tsˈaⁿ. ˈO nnˈaⁿya na jeeⁿ wiˈ tsˈo̱o̱ⁿya, meiⁿchjoo ticatyˈiomyanaˈ na luaaˈ cwiluii. 	 Kam khat mah a kipan in phatna leh hamsiatna a pawtkhenak hi. Ka unaute aw, huchibang thilte tuachi ding hilou hi.


Ee nchii ñeˈqua̱a̱ⁿyâ xjeⁿ ˈo cantyja na cwilaˈyuˈyoˈ ee ˈo xcweti waa na cwilaˈyuˈya nˈomˈyoˈ ñˈeⁿ Tyˈo̱o̱tsˈom. Sa̱a̱ ncˈe na ñeˈcateijndeiiyâ ˈo na cˈomˈyoˈ na neiiⁿˈti nˈomˈyoˈ. 	 Na ginna uh honthuneih khum hilou-in, na kipahna ding ua nou tawh sem khawm ka hi jaw uhi; ginnaa ding kip na hi ngal ua.


Cwii cwiindyoˈ ˈo cjuˈñecje nda̱a̱ naⁿmaⁿnˈiaaⁿ, ee nnˈaⁿ na mˈaⁿ nˈiaaⁿ, Tyˈo̱o̱tsˈom maqueeⁿ joona tsˈiaaⁿˈñeeⁿ. Tjaaˈnaⁿ cwii tsˈaⁿ na mˈaaⁿ tsˈiaaⁿ na nchii jom tqueeⁿ juu. 	 Mi chih a tung ua vaihawmte thuthuin om heh. Pathian thu louin kuamah vaihawm a om ngal kei ua; vaihawmmi-a omte Pathian seh ahi uh.


Meiⁿ tintyˈueena, catˈmo̱o̱ⁿna na cwilaˈcanda̱a̱na nda̱a̱ naⁿˈñeeⁿ, cha cantyja ˈnaaⁿna nleitquiooˈ na jeeⁿ neiⁿncooˈ tseixmaⁿ ñˈoom naya ˈnaaⁿˈ nquii Tyˈo̱o̱tsˈom na macwjiˈnˈmaaⁿñê jaa. 	 Pathian I hondampa thuhilhna thu bangkim a kilawmsak theihna ding un, khut ommawh louin, muanhuai a na hoih tengteng hihlang zaw ding in.


Tˈo̱o̱na nnoom, jluena: —ˈNdyoonnom tsaⁿmatsˈiaaⁿ luaaˈ ndoˈ xueⁿˈeⁿ ñoom. Quia joˈ tso Jesús nda̱a̱na: —Catiomˈyoˈ tsˈiaaⁿnda̱a̱ˈyoˈ nnom tsaⁿmatsˈiaaⁿ yuu na tseixmaⁿnaˈ na nncoˈñoom. Ndoˈ quiaˈyoˈ cwentaaˈ Tyˈo̱o̱tsˈom yuu na tseixmaⁿnaˈ cwentaaˈ nqueⁿ. 	 Amau tuh a kiang ah, Kaisar a, a chi ua. Huan, aman a kiang uah, A hih nung, Kaisar thilte Kaisar kiang ah pia unla, Pathian thilte Pathian kiang ah peta unla, a chi a.


Quia joˈ tsoom nda̱a̱na: —Cjaaya, nntsaaya cwii joo yuu na ñencjo̱o̱ jo jnda̱a̱ na nntaˈjndya̱a̱ya. Ee yuu na tyomˈaⁿna jndye tsˈaⁿ, nnˈaⁿ na cwiquie ndoˈ nnˈaⁿ na cwiˈoo, meiⁿ tileicjuˈnaaⁿñenaˈ na nlcwaˈna. 	 Huan, aman a kiang uah, Noumau kiain gamdai mun ah tuamin hong unla, khawl tadih un, a chi a. Mi lah tampi a hongkuan leh a pai a kiphamat ua, an nangawn leng a ne man kei uhi.


Sa̱a̱ joo fariseosˈñeeⁿ tyoluena nda̱a̱ ncˈiaana: —¿Aa jndoˈyoˈ jeˈ? Maxjeⁿ tjaa na nnda̱a̱ nlˈaaya. Chaˈtsondye nnˈaⁿ cwilajomndye ñˈeⁿñê. 	 Huchiin, Pharisaiten, Thei un, bangmah na hih theih louh uh, en un, khovelin amah a juita hi, a kichi ua.


Ee jâ tîcatoˈño̱o̱ⁿyâ naya lueeˈyoˈ na cweˈyu. Ñetqueⁿndyô̱ na ñelˈaayâ tsˈiaaⁿ, ñetantjo̱o̱ⁿyâ ˈnaⁿ na ñetcaⁿnaˈ jâ. Naxuee natsjom ñejlaˈjnda̱a̱yâ cha ticatua̱a̱ˈâ xuu nacjooˈ meiⁿcwiindyoˈ ˈo na nnteixˈee jâ. 	 Kuamah khuta kipanin a mawkin na tanghou uh leng ka ne ngei kei uhi; na lak ua kuamah kon tuailuaisak louhna ding un sun leh jana gimtak leh tawl taka sem kawmin ka ne phet uhi;


Ndoˈ chaˈtso nnˈaⁿ na ntyˈiaa na luaaˈ tuii jeeⁿ tyuena. Tyotaˈxˈeena nda̱a̱ ncˈiaana, tyoluena: —¿Ljoˈ maˈmo̱ⁿnaˈ na luaaˈ tuii? Cwa cwii ñˈoom xco cwindya̱a̱ya jeˈ. Ee tsaⁿmˈaaⁿˈ waa najneiⁿ na matsa̱ˈntjoom meiⁿ jndyetia ndoˈ cwilaˈcanda̱na ñˈoom na matsoom. 	 Huan, a vek un lamdang a sa mahmah ua, huchiin, Hiai bang ahia le? thuhilhna thak ahi ve! Dawi ninte nangawn thunei takin thu a pia a, a thu a mang jel uh, chiin, a kidong uh.


Tsoom nda̱a̱na: —Waa ljeii ˈnaaⁿˈ Tyˈo̱o̱tsˈom na matsonaˈ: “Wˈaya cwiluiiñenaˈ wˈaa yuu na cwilaˈneiⁿ nnˈaⁿ nnom Tyˈo̱o̱tsˈom.” Sa̱a̱ ˈo cwilˈaˈyoˈ juunaˈ chaˈcwijom tsueˈtsjo̱ˈ yuu na cwicatooˈndye naⁿcantyˈue. 	 Ka in thumna in ahi ding, chih gelh ahi; nou bel suamhatte khukin na bawl jaw uh, a chi a.


’Ndoˈ ˈo nnˈaⁿ na cwitˈmo̱ⁿˈyoˈ nda̱a̱ ncˈiaaˈyoˈ, mati nntˈuiiwiˈnaˈ ˈo ee laxmaⁿˈyoˈ chaˈcwijom nchjaaⁿˈyoˈ. Cwinduˈyoˈ tityeⁿ ñˈoom na maqueⁿtyeⁿ tsˈaⁿ nacjoomˈm quia na macwjeeⁿˈeⁿ xueeˈ watsˈom tˈmaⁿ. Sa̱a̱ tyeⁿti ñˈoom na nncwjiˈ tsˈaⁿ xueeˈ sˈom cajaⁿ na ñˈeⁿ teichjoomnaˈ. 	 Nou makai mittaw, Kuapeuh Pathian biakin lou a kichiam, huai bangmah ahikei; kuapeuh Pathian biakin a dangka-eng lou a kichiam jaw tangtunsak ding ahi, chite aw, na tung uh a gik hi:


Matyˈiomyanaˈ na luaaˈ calˈaaya. Ndoˈ nquii Tyˈo̱o̱tsˈom na macwjiˈnˈmaaⁿñê jaa cjaaweeˈ tsˈoom na ljoˈ, 	 Huaituh I Hondampa Pathian theih in a hoih in, a kipahhuai hi;


Tineiⁿˈ na cwilaˈcona quiooˈ ñequio ntˈomcheⁿ na cwilˈana naya ˈU cha nnda̱a̱ nntseitˈmaⁿ tsˈomˈ jnaaⁿna. 	 Halmanga pumpiaknate leh, khelhna dinga kithoihnate khawngah kipahna himhim na neikei hi.


Sa̱a̱ mantyˈiaaⁿˈaⁿ ndiocheⁿ nacañomˈm cha nljeiiⁿ ˈñeeⁿ juu tyenquiuuˈ liaⁿˈaⁿ. 	 Huan, aman tuh huai thil hihnu tuh muh tumina en vialviala.


Chaˈtsondyena jnda̱ macwilaˈjomndyena nato na tisˈa. Tjaa yuu nnda̱a̱ na nleilˈueeˈñê joona. Meiⁿcwiindye joona ticˈoom na machˈee yuu na ya, meiⁿcwii, meiⁿcwii. 	 A hilou lamah a pial khinta ua, bangmaha phatuam lou in a naom khin vek ua, kuamah thil hoih hih himhim a om kei uh, khat lel leng a om kei uh.


Nndyeˈyoˈ nntsjo̱o̱, xuee na cwii wjaatinaˈ taxocˈuanndaˈa ndaa winom hasta quia jnda̱ tueˈntyjo̱ na mamatsa̱ˈntjom Tsotya̱. Quia ljoˈcheⁿ nncˈuaxco̱ juunaˈ ñˈeⁿndyoˈ yuu na matsa̱ˈntjoom. 	 Himahleh, ka hon hilh ahi, ka Pa gam a nou toh a thak ka dawn ni a tun masiah tuban grepgui gah a ka dawn nawnta kei ding, a chi a.


Ee cwitˈmo̱o̱ⁿna ñˈoom na jaa na cwilaxmaaⁿya nnˈaⁿ romanos, ticatyˈiomnaˈ na nntoˈño̱o̱ⁿya meiⁿ na nlˈaaya chiuu na cwiluena. 	 Dan bang hiam ka kipahpih louh uh leh zuih siangloute a gengen uh, Rome khote ka hi ngal ua, a chi ua.


Juu xjeⁿˈñeeⁿ jeeⁿ wiˈ nntjoom yolcu na ndeiindye ñequio joo yolcu na ˈndaandye nda. 	 Huai niin gaite leh naunou pomte tung a gik ding.


Tyoowiquiuuˈ na jluiˈ mosoˈñeeⁿ naquiiˈ wˈaa ndoˈ tjomñê cwii xˈiaaⁿˈaⁿ na matyjemosoñê. Chujnaⁿ tsaⁿˈñeeⁿ nnoom cwii siaⁿnto sˈom. Ndoˈ seicjaa lˈo̱o̱ⁿ tsaⁿˈñeeⁿ, tyonchjeeⁿ xtyoˈ. Tsoom nnom: “Catiomˈ na chujnaⁿˈ no̱o̱ⁿ.” 	 Himahleh, huai sikha tuh a paikhia a, a sikha hihpihte lak a khat a makhai za ba a vamu a; huan, amah a man a, Na bat hon pia in, chi in a gawl a mek a.


Matsoticheⁿ Jesús: —Tso Tyˈo̱o̱tsˈom nda̱a̱ nnˈaⁿ na cwiluiitquiendye nda̱a̱ nnˈaⁿ judíos na matseijomnaˈ joona chaˈna nqueⁿ. Ndoˈ manquiuuya na tixocatsˈaanaˈ na cweˈ cantu ñˈoom na tsoom. 	 Pathian thu tunnate bawn pathiante a chih leh, (Laisiangthou tawp theih ahi ngal keia),


Calaˈno̱ⁿˈyoˈ na nquii Tsotyeˈyoˈ na mˈaaⁿ cañoomˈluee malaaˈtiˈ jeeⁿ xueeⁿ ˈo. Tilˈue tsˈoom na nntsuundye meiⁿcwiindye joo nnˈaⁿ na titˈmaⁿti cwiluiindye. 	 Huchibang mah in hiai mineute lak a khat manthat leng na Pa uh van a om deihlam a hikei hi.


Maluaaˈ matseijomnaˈ cantyja ˈnaaⁿˈ Abraham. Tyotseiyuˈya tsˈoom ñˈeⁿ Tyˈo̱o̱tsˈom, ndoˈ ncˈe joˈ tqueⁿ jom na tjaa jnaⁿ cwicotseixmaaⁿ. 	 Abrahamin Pathian a gingtaa, huan, huai ginna tuh diktatnaa simsak a hihtak mahbangin.


Jndyo jndye tijndeii tijndeii. Tjantquienaˈ wˈaandaa jo ntyja na cwitsaayâ. Joˈ chii jlaˈtiuuna na ya na nntsaayâ. Quia joˈ xjo na majaacue quiiˈ ndaaluee cha nncwintyjeeˈcheⁿ wˈaandaa, jlaˈwena juunaˈ. Chii saayâ saawiˈno̱o̱ⁿyâ cañoomˈwiˈ tyuaaxeⁿncwe Creta. 	 Huan, sim huih awlawla a hongnun takin, a deihlam uh mu a kisa ua, sikkip a khai khia ua, Krit tuikulh gei juljul ah ka pai uhi.


Quia joˈ seixuaⁿ, tsoom: —Jesús, ˈu na cwiluiindyuˈ tsjaaⁿ ˈnaaⁿˈ David na jndyowicantyjooˈ, cˈoomˈ na wiˈ tsˈomˈ ja. 	 Huchiin, aman, Jesu, David Tapa, ka tungah zahngai in, chiin, a kikou a.


Ñˈoom na mayuuˈ quia tyolacanda̱a̱ndye ntyee nioom quiooˈndyo ñequio nioom canchˈioo nacjoo nnˈaⁿ ñequio tsjaaˈ na tcoñe casondyecu, tyowaa najndeii na tyolaˈxmaⁿ tsˈiaaⁿmeiⁿˈ na tqueⁿ ljuˈnaˈ nnˈaⁿ cha nnda̱a̱ nlaˈtˈmaaⁿˈndyena Tyˈo̱o̱tsˈom. 	 Kel leh bawngpate sisan leh, bawngla vu, minin tunga thehin bawn sa siang khopa a hihsiangthou ngalleh,


Quia joˈ taxˈee Pilato nda̱a̱na, tsoom: —¿Ljoˈ jnaⁿ tseixmaaⁿ nquiuˈyoˈ? Sa̱a̱ majndeiiti jlaˈxuaa naⁿˈñeeⁿ, jluena: —Catyˈioomˈ jom tsˈoomˈnaaⁿ. 	 Huan, aman, Bang di'n maw? Bang a hihkhial a ahia? a chi a. Himahleh, amau tuh, Kros ah kilhden in om heh, chi in, a kikou vengvung ua.


Tomás, tsaⁿ na cwilacajndyuuyâ catyeⁿnquiee, juu cwii jâ nnˈaⁿ na canchooˈwendyô̱ na tˈmaⁿ Jesús na calajomndyô̱ ñˈeⁿñê, matso tiˈñeeⁿ nda̱a̱yâ: —Mati cjaaya cha mañejom cwja̱a̱ya ñˈeⁿñê. 	 Huan, Thoma, Didum a chih un, a nungzuihpihte kiangah, A sihnaa I sih samna dingin i hoh ding uh, a chi a.


Quia joˈ tso ángel no̱o̱ⁿ: —Luaa catseiljeiˈ: “Jeeⁿ neiiⁿ nnˈaⁿ na maqueeⁿˈ Tyˈo̱o̱tsˈom na calaˈjomndye nantquie na macoco juu Catsmaⁿ.” Jnda̱ chii tsoom no̱o̱ⁿ: —Ñˈoommeiⁿˈ laˈxmaⁿnaˈ ñˈoom na mayuuˈ na matseineiⁿ nquii Tyˈo̱o̱tsˈom. 	 Huan, angelin ka kiangah, Gelh in, Belamnou zineihna nitak ankuang um dinga chiala omte a hampha uhi, a chi a.


Joˈ na nntseicandyaañê jaa luee nnˈaⁿ na jndoo jaa cha nndya̱ˈntjo̱o̱ⁿya nnoom ñequio na tiˈmaaⁿˈ nˈo̱o̱ⁿya. 	 I doute laka a honbit saka, lau loua a na i sepna ding.


Tsoom nnom tsaⁿˈñeeⁿ: —Mayuuˈ na jeeⁿ neiⁿncooˈ lˈaa na mantyˈiaˈ. Sa̱a̱ queⁿˈ cwenta, ljo̱ˈmeiⁿˈ xocaljooˈtyeⁿnaˈ nacjoo ncˈiaanaˈ. Maxjeⁿ nntyuiiˈñˈeⁿnaˈ. 	 Huan, Jesun, a kiangah, Hiai in thupi tak na mu maw? hihchip louha, suang kichiang himhim hiaiah a om kei ding, a chi a.


’ˈO nnˈaⁿ fariseos ñˈeⁿ ˈo nnˈaⁿ na cwitˈmo̱ⁿˈyoˈ ljeii na tqueⁿ Moisés nntˈuiiwiˈnaˈ ˈo ee cweˈ cwilˈaˈyaˈyoˈ na jeeⁿ ya nnˈaⁿndyoˈ. Ee cwilˈaˈyoˈ ndeiˈluaa profetas ndoˈ cwilachjoomndyoˈ ndeiˈluaa ˈnaaⁿ nnˈaⁿ na ñelˈa cantyja na matyˈiomyanaˈ. 	 Nou laigelhmi leh Pharisai, lepchiahte aw, na tung uh a gik hi: jawlneite han in na lam ua, mi diktat hante leng na jem ua.


Jndye xuee tyochˈee yuscuchjooˈñeeⁿ na ljoˈ. Joˈ chii seiliooˈñe Pablo, taqueeⁿ seineiiⁿ nnom jndyetia na mˈaaⁿ naquiiˈ tsˈom yuscuchjooˈñeeⁿ. Tsoom: —ˈU jndyetia, ñequio xueeˈ Jesucristo matsa̱ˈntjo̱ⁿya, caluiˈ naquiiˈ tsˈom yuscuchjoomˈaaⁿˈ. Ndoˈ mantyjacheⁿ jluiˈ jndyetiaˈñeeⁿ. 	 Huchi bangin ni tampi a hih a. Huchiin, Paula a lungkimta keia, a kiheia, dawi kiangah, Jesu Kris minin a sunga kipan pawt thu ka honpia, a chi a. Huan, huchih laitakin, a pawt pah a.


Ñeˈquiiˈcheⁿ tyomˈaⁿna watsˈom tˈmaⁿ na tyolaˈtˈmaaⁿˈndyena Tyˈo̱o̱tsˈom. Mantyjati luaaˈndyo. 	 huan, Pathian biakin ah Pathian phatin a omom uhi.


Sˈaaⁿ na luaaˈ cha cantyja ˈnaaⁿ jaa nleitquiooˈ na juu na cwiluiitˈmaⁿñê, jeeⁿ tˈmaⁿ tseixmaⁿnaˈ, jaa na cwitjo̱o̱cheⁿ na ncuaa chaˈtso, tyˈoom na wiˈ tsˈoom na seijndaaˈñê na nlaˈjomndyo̱ na matseitˈmaaⁿˈñenaˈ jom. 	 Hehpihna bel, thupi dinga a nabawl kholhte tunga, a hehpihna hauhdan a latsak theihna dingin.


Nquii Tsotya̱ya na jñoom ja quiiˈntaaⁿˈyoˈ, jom wanoomˈm ndoˈ cantyja ˈnaaⁿˈaⁿ mati wando̱ˈa. Maluaaˈ matseijomnaˈ ñˈeⁿ tsˈaⁿ na maquii seiiˈa, nncwandoˈ añmaaⁿˈ cantyja ˈnaⁿya. 	 Pa hingin honsawla, Pa jiaka hing ka hih mahbangin, kuapeuhmah kei honne tuh keimah jiakin amah leng a hing ding.


Naasón jnda Aminadab, Aminadab jnda Aram, Aram jnda Esrom, Esrom jnda Fares, Fares jnda Judá, 	 huai tuh Aminadab tapa ahi a, huai tuh Aram tapa ahi a, huai tuh Esrom tapa ahi a, huai tuh Perezi tapa ahi a, huai tuh Juda tapa ahi a,


Sa̱a̱ tjacatiiˈñe nquii Claudio Lisias, tsaⁿ na cwiluiitquieñe nda̱a̱ sondaro. Ndoˈ ñequio na jndeiˈnaˈ tjacwjiiˈñê Pablomˈaaⁿˈ lua̱a̱yâ. 	 ka dan bang ua a tunga vaihawm tum hi unga, himahleh sepaih heutu lalpen Lisia hongkuana, ngongtat kawmin amah tuh ka khut ua kipan a lamanga, a tunga thubuai neite na kianga hongpai dingin thu a pia hi.


Ndoˈ tsˈaⁿ na matsa̱ˈntjom, quia na ntyˈiaaⁿˈaⁿ na luaaˈ tuii seiyoomˈm ee jeeⁿ tjaweeˈ tsˈoom ñˈoom na cwitˈmo̱o̱ⁿna cantyja ˈnaaⁿˈ Ta Tyˈo̱o̱tsˈom. 	 Huan, gamukpan huai thilhih tuh a mu a, Toupa thuhilh tuh lamdang a sa mahmah hi, a gingtata hi.


Ndoˈ quia na cwinquiolcweeˈna na tyˈena tsˈua ticwaˈna xeⁿ nchii na cwiqueⁿljuˈndyejndyeena. Mati jndye ntˈomcheⁿ costumbre cwilaˈwena na matseijndaaˈñenaˈ chiuu waa na nntmaaⁿ waso, ñequio caseito, ñequio xjo casuela, ñequio jnduu. 	 (Huan, dawl mun akipana a pai un leng a kisil phot kei uleh a ne ngei kei uh. Huan, thugousiah dang tampi a chin uh a om, nou, bel, taubelte sil khawng bang).


Nntseincueⁿ cwii yuˈndaa na tsaⁿsˈa. Ndoˈ ˈu nntseicajndyuˈ juu Jesús. Ee na tseixmaaⁿ na nncwjiˈnˈmaaⁿñê nnˈaⁿ na mˈaⁿ cantyja ˈnaaⁿˈaⁿ. Nntseicanoomˈm jnaⁿ na laˈxmaⁿ naⁿˈñeeⁿ. 	 Tapa a nei dia, a min dingin Jesu na sa ding, aman a mite a khelhna ua kipan a hotdam ding jiakin, a chi a.


Ncˈe na luaaˈ tsˈoom, mati nnˈaⁿ na cwindyeˈntjom nnoom, cweˈ cwilˈayana na mˈaⁿna cantyja na matyˈiomyanaˈ, sa̱a̱ na macanda̱ nntˈuiityeⁿnaˈ joona cantyjati na jnda̱ ñelˈana. 	 Huaijiakin, a nasemte leng diktatna nasemmiin kibawl tawm mahle uh thil lamdang ahi kei; huaite tawpna jaw a thil hih bang jel un ahi ding hi.


Quia joˈ tsjo̱o̱: “¿ˈÑeeⁿ ˈu Ta?” Ndoˈ matsoom no̱o̱ⁿ: “Ja Jesús tsaⁿ na macoˈwiˈ. 	 Huan, ken, Toupa, kua na hia? ka chi a. Huan, Toupan, Jesu, na sawi ka hi.


Cwiicheⁿ xuee meintyjeeˈnndaˈ Juan ñequio wendyô̱ jâ nnˈaⁿ na cwilaˈjomndyô̱ ñˈoom na mañequiaaⁿ. 	 Huan, a jing nawnin Johan a dinga, a nungjui nihte toh; Huan, Jesu vial vakvak lai a en a,


Xeⁿ mˈaaⁿ ˈñeeⁿ juu na nntso nda̱a̱ˈyoˈ chiuu na luaaˈ cwilˈaˈyoˈ, canduˈyoˈ nnom na nquii tsaⁿ na matsa̱ˈntjom ˈo tjo̱o̱ñê snomˈñeeⁿ ndoˈ mantyja nntseicwanomnnaaⁿˈaⁿ juuyoˈ. 	 Huan, kuapeuhin, Huai bangdia hih? A honchih uleh, Toupan a deih ahi; hiai lai-ah a honkoihsak nawnpah ding, na chi ding uh, a chi a.


Tyotseixmaⁿ Moisés moso quiiˈ waaˈ Tyˈo̱o̱tsˈom. Tyotseicaña̱a̱ⁿ tsˈiaaⁿ na tyˈiom jom. Tsˈiaaⁿ na tyochˈeeⁿ tyocwjiˈyuuˈñê nda̱a̱ naⁿˈñeeⁿ ñˈoom na secandii jom. 	 Huan, huai nunga thugen nalai dingte theihsakna dingin, Mosi tuh Pathian inkuante tengteng laka nasempa injaw a muanhuai ngei hi;


Tjaa chiuu xuiiˈ chaˈna matso Isaías: “Na Tyˈo̱o̱tsˈom tquiaaⁿ na tjoomna, sˈaanaˈ chaˈna tsˈaⁿ na ñeˈcatsoo cha meiiⁿ na niom nˈom nda̱a̱na sa̱a̱ titquioona, ndoˈ meiiⁿ na niom luaˈquina sa̱a̱ ticandyena ndoˈ luaaˈ cwitjoomna hasta xjeⁿ jeˈcheⁿ.” 	 Pathianin tuni tanin a kiang uah lusukna kha a pia a, muh theihlouhna mitte, jak theihlouhna bilte toh, chih gelh bangin.


Jom tsˈaⁿ na jndeii matseineiⁿ nda̱a̱ nnˈaⁿ jo ndoˈ yuu tjaa nnˈaⁿ cˈom. Matsoom: “Calajndaaˈndyoˈ naquiiˈ nˈomˈyoˈ chaˈcwijom cwii nato na juu joˈ nndyocwjeeˈcañoom nquii na nntsa̱ˈntjom ˈo. Cataˈndyoˈxcweˈyoˈ chaˈcwijom cwilayo̱ˈyoˈ nato na nñoom.” 	 Gamdaia mi kikou aw in, Toupa lamlian sial unla, a lampite hihtang un, a chi, chia gelh bangin.


Tˈo̱ Jesús nnoom, tso: —Mayuuˈcheⁿ matsjo̱o̱ njomˈ, tsjom jeˈ, cwii tjo̱o̱cheⁿ na nntseixuaa caxtijndyo, sa̱a̱ ˈu jnda̱ ndyee ndiiˈ macwjiˈndyuˈ ñˈeⁿndyo̱. 	 Jesu'n a kiang ah, Chihtaktakin ka hon hilh ahi, tuzan in ak khuan ma in, nang thumvei non kitheihmohbawl ding, a chi a.


Macanda̱ tsˈaⁿ na matseiyuˈya tsˈom na nquii Jesús cwiluiiñe Jnda Tyˈo̱o̱tsˈom nnda̱a̱ nnaⁿñê ñequio na matseixmaⁿ tsjoomnancue. 	 Jesu tuh Pathian Tapa ahi chih gingmi kia ngal lou, kuan khovel a zou jela?


Nntsˈaaⁿ na nncwintyjeeˈ canmaⁿ ntyjaaⁿˈaⁿ ntyjaya ndoˈ canchˈioo nntsˈaaⁿ na nncwintyjeeˈ ntyjatymaaⁿˈ. 	 belamte tuh a taklam ah a koih ding a, kelte tuh a veilam ah a koih ding.


Jñomnnaaⁿˈaⁿ cwiicheⁿ moso na jnda̱ ndyee. Juu tsaⁿˈñeeⁿ jlaˈquieeˈndyena, jnda̱ chii tjeiiˈna juu naquiiˈ ntjomˈñeeⁿ. 	 Huan, a thumna a sawl nawn a; huai leng a na hihliam ua a pai kheta uhi.


Ee ntyjiiya na mawaxjeⁿ na nncˈio̱, chaˈxjeⁿ tˈmo̱ⁿ Ta Jesucristo no̱o̱ⁿ. 	 i Toupa Jesu Krisin hontheihsak bangin kapumpi koih mangna ding a tung zok ding chih ka thei ngala.


Quia na ntyˈiaaˈ Pedro na chaˈtsondye nnˈaⁿ jnda̱ jlaˈcandyooˈndyena, matsoom nda̱a̱na: —ˈO re nnˈaⁿya Israel, ¿chiuu na jeeⁿ matseitsaⁿˈnaˈ ˈo? ¿Chiuu na jeeⁿ cwintyˈiaˈyoˈ nda̱a̱yâ na chacwijom cwilaˈtiuuˈyoˈ na cweˈ na jnda̱a̱ ncjo̱o̱yâ oo cweˈ ncˈe na jeeⁿ cwilaˈtˈmaaⁿˈndyô̱ Tyˈo̱o̱tsˈom joˈ na majaacaa tsaⁿmˈaaⁿˈ? Meiⁿchjoo nchiijoˈ. 	 Huan, Peterin huai a muhin, mite a houpiha, Nou Israel mite aw, hiaite bangdia lamdang sa? Koumau thilhihtheihna leh Pathian ka limsak jiak ua amah ka paisak bang jen ua bangachia honen gige?


¿Chiuu na jeeⁿ maqueⁿˈ cwenta meiiⁿ chjoowiˈ ljoˈ machˈee xˈiaˈ? Ndoˈ manncuˈtiˈ tiqueⁿˈ cwenta na tˈmaⁿ matseiˈtjo̱o̱ndyuˈ. Machˈeenaˈ cantyja ˈnaⁿˈ chaˈcwijom jeeⁿ ndoˈ ntquiooˈ jnda̱ na njom tsˈomnnom xˈiaˈ, sa̱a̱ meiⁿchjoo tiqueⁿˈ cwenta tsˈoom tscaaˈ na njom tsˈomnjomˈ nncuˈ. 	 Huan bangdia, nangmah mita singtum om ngaihtuah loua, na unau mita nin neng neu chik mu na hia?


Quia na ntyˈiaaⁿˈaⁿ Pedro ñˈeⁿ Juan na macwiˈooquieˈna naquiiˈ watsˈomˈñeeⁿ tcaaⁿ sˈom nda̱a̱na. 	 Huaiin Peter leh Johan Pathian biakina lut ding a mu a, khut a doha.


sa̱a̱ taticaliuna seiˈtsˈo ˈnaaⁿˈaⁿ. Tquiolcweeˈna, tyoluena na mati tcoˈnaˈ ángeles nda̱a̱na na jlue yoˈñeeⁿ nda̱a̱na na jom wanoomˈm. 	 a luang mu lou piin, Pathian angelte kilak ka mu uh, huai miten a hing nawnta chih a gen uh, a hongchi ua.


Quia joˈ teitquiooˈ chom ntsuee, jndeii teicˈuaa, ndoˈ jeeⁿ tyolaˈxuaa ntsuee. Jndeii tyotsˈeii. Cantyjati na mˈaⁿ nnˈaⁿ tsjoomnancue, tijoom ñesˈeii chaˈna sˈeii luaaˈ. 	 Huan khophiate bang, awte bang, van-gingte bang a omta a; huan zinling thupi, huchi bang a thupi leh hat, leitunga mihing om nungsiah om lou tuh, a omta hi.


¿Aa ntsˈaacheⁿnaˈ na mato̱ⁿˈñe Cristo? Ndoˈ ja Pablo, ¿aa tyˈioom nnˈaⁿ ja tsˈoomˈnaaⁿ cwentaˈyoˈ? Oo, ¿aa ñequio xueeya teitsˈoomndyoˈ? 	 Kris khenin a om ahia? Paula na sik un kilhdenin a om ahia? Ahihkeileh Paula mina baptisin na om ua hia?


Tqueⁿ Tyˈo̱o̱tsˈom jom na cueeⁿˈeⁿ cwentaa jnaaⁿ jaa cha meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na matseiyuˈya tsˈom ñˈeⁿñê matseicanduuˈnaˈ jnaaⁿˈ tsaⁿˈñeeⁿ. Laaˈtiˈ seijndaaˈñe Tyˈo̱o̱tsˈom cha caˈmo̱ⁿnaˈ na machˈeeⁿ yuu na matyˈiomyanaˈ. Ee teiyoticheⁿ cwii tjo̱o̱cheⁿ na nncueˈntyjo̱ xjeⁿ na nncueˈ Cristo, ncˈe na mˈaaⁿ nioomcheeⁿ, tîcwjaaˈñê cwenta jnaaⁿ nnˈaⁿ. 	 amah tuh a sisan jiaka thuphatawina hiin, ginnaa muh dingin Pathianin a luikheta. Hiai tuh Pathian dikna latsakna ding ahi, aman a dohtheihna jiaka nidanglai khelhnate a paikan tak jiakin;


Saayâ squia̱a̱yâ tsjoom Siracusa yuu na cwiˈoomeintyjeeˈ lˈaandaa. Joˈ joˈ ljooˈndyo̱yaayâ cwii ndyee xuee. 	 Huan, Sirakasi khua ka tawn ua, huaiah ni thum ka tam uh.


Jeˈ nndyeˈyoˈ nntsjo̱o̱, ljoo jnda̱ tyja̱caño̱o̱ⁿya naquiiˈ ntaaⁿˈyoˈ na tˈmaⁿti cwiluiindyo̱ nchiiti juu watsˈom tˈmaⁿ na jeeⁿ cwilaˈtˈmaaⁿˈndyoˈ. 	 Abang abang hileh, Pathian biakin sanga thupijaw hiai ah a om chih ka honhilh ahi.


Mañejuu xueeˈñeeⁿ tquieˈcañom nnˈaⁿ saduceos na mˈaaⁿ Jesús. Nnˈaⁿ saduceos cwilaˈyuˈtyeⁿna na xocatandoˈnndaˈ nnˈaⁿ na jnda̱ tja̱. Joˈ chii jluena cwii ñˈoom nnoom: 	 Huai ni mah in, Saddukaite, thohnawnna a omkei chite, a kiang ah a hong ua;


Quia joˈ ntseinda Zebedeo, Jacobo ñˈeⁿ Juan tquiontyjaaˈna Jesús, jluena: —Aa ndiˈ Ta, lˈue nˈo̱o̱ⁿyâ na nñequiaaˈ cwii naya na cwitaaⁿyâ njomˈ. 	 Huan, Zebedai tapa Jakob leh Johanin amah a honnaih ua, a kiangah, Sinsakpa na kianga kon nget ding peuh uh non hihsak ka ut uh, a chi ua.


ˈO nchii toˈñoomˈyoˈ cwii espíritu na nntsˈaayuunaˈ nquiuˈyoˈ na ndicwaⁿ laˈxmaⁿˈyoˈ moso nda̱a̱ joo na lˈue nˈom seiiˈyoˈ, na joˈ joˈ cwiicheⁿ cwiindiiˈ nncˈomˈyoˈ na nquiaˈyoˈ na nntˈuii Tyˈo̱o̱tsˈom ˈo. ˈO jnda̱ toˈñoomˈyoˈ Espíritu Santo na macjwaaˈñe ˈo na cwiluiindyoˈ ntseinaaⁿ. Jom machˈeeⁿ na cwilˈuuya: “Ta Tsotya̱a̱ya.” 	 Laua om nawn dingin sikha hihna kha na tang uh ahi ngal keia; ta hihna kha na tang uh ahi jaw. Abba! Pa! chia, i kikou chiangin,


Joona mañoomˈ ˈndyena lquiˈ ˈnaaⁿna. Tyˈena ñˈeⁿñê. 	 Huan, len khawng paisanin a jui pah ua.


Nnˈaⁿ fariseos ñequio nnˈaⁿ saduceos tquieˈcañomna na mˈaaⁿ Jesús. Ñeˈcalˈana xjeⁿ jom, joˈ na taⁿna nnoom na catsˈaaⁿ cwii ˈnaaⁿ na nntyˈiaana na mˈmo̱o̱ⁿnaˈ na Tyˈo̱o̱tsˈom jñom jom. 	 Huan, Pharisaite leh Saddukaite a hongpai ua, amah ze etna ding in van a kipan chiamtehna amaute ensak ding in a ngen ua.


ee jom: Meiiⁿ na ñeˈcwii tsˈoom ñˈeⁿ Tyˈo̱o̱tsˈom, sa̱a̱ ticatseijneiⁿ na ñecwii xjeⁿ cwiluiiñê ñˈeⁿñe Jom. 	 Amah tuh Pathian banga om hinapiin, Pathian toh kikima om tuh thil khiaklah dingin a sep keia,


ndoˈ neiiⁿˈ tsˈo̱o̱ⁿya jom, ee cwiluiiñê na macwjiˈnˈmaaⁿñê ja. 	 Ka kha leng ka Hondampa Pathian tungah a kipak mahmaha.


Ndoˈ xeⁿ cwiteiˈjndeiˈyoˈ ˈnaⁿ nnˈaⁿ na nquiuˈyoˈ na mati joo nnteiˈjndeii ˈo, quia joˈ ¿yuu waa na yaticheⁿ cwilˈaˈyoˈ? Ee mati nnˈaⁿ na cwilaˈxmaⁿ jnaⁿ cwiteiˈjndeiina ˈnaⁿ nda̱a̱ ncˈiaana ee manquiuna na nnjoom joˈ. 	 Huan, muh nawn lametnate kiang kiaa thil na leitawi sak un, pahtak bang na loh ding ua? mikhialten leng a ngeingei mu nawn dingin mikhialte kiangah a leitawisak sam ngal ua.


Sa̱a̱ cjaañjoomˈya nˈomˈyoˈ ñˈoomwaa na cweˈ tjañoomˈ: Juu tsˈaⁿ na tijndye tsjaaⁿ manomˈ, titˈmaⁿ nntseiwe. Sa̱a̱ tsˈaⁿ na maya tsjaaⁿ manomˈ, majndyeti nntseiwe. 	 Ahihhangin huailam thu ah jaw, theh tawmin a at tawm nading, theh tamin a at tam nading hi.


Tjawijndeii tyochjooˈñeeⁿ, tjawitquiooˈ na wandoˈ tsˈoom ndoˈ canda̱a̱ˈya tjawijndo̱ˈ tsˈoom. Ndoˈ tˈmaⁿ waa na matseixmaaⁿ naya ˈnaaⁿˈ Tyˈo̱o̱tsˈom. 	 Huan, naungek a hongkhang lian deuhdeuha, a honghat hiaihiaia, pilnain a dimtaa, Pathian deihsakna tuh a tungah a omta hi.


Jluena nnoom: —Jâ tquio̱o̱yâ tsˈiaaⁿ ˈnaaⁿˈ tsˈaⁿ na jndyu Cornelio, tsˈaⁿ na matsa̱ˈntjom cwii tmaaⁿˈ sondaro. Jom tsˈaⁿ na machˈee yuu na matyˈiomyanaˈ ndoˈ na matseitˈmaaⁿˈñê Tyˈo̱o̱tsˈom. Chaˈtsondye nnˈaⁿ judíos ya ñˈoom cwilaneiⁿna cantyja ˈnaaⁿˈaⁿ ndoˈ jnda nquiuna jom. Cwii ángel cwentaaˈ Tyˈo̱o̱tsˈom tso nnoom na catseicañeeⁿ ˈu na cjaˈ waⁿˈaⁿ ndoˈ na nñeeⁿ ñˈoom na nntseineiⁿˈ. 	 Huan, amau, Angel siangthou khatin, Kornelia sepaih zaheutupa, mi diktak, Pathian laudansiam, Juda nam tengteng laka mi hoih kiangah, na thugen a jakna din, a in ah nangmah sam dingin, a hih hi, a chi ua.


Tyomˈaⁿ ntquieeˈ naⁿnom na ñenquii tsˈaⁿ ntseinda. Juu tsaⁿtquiee tocoom sa̱a̱ tyuaaˈ tueeⁿˈeⁿ, tjaaˈnaⁿ ndana ñˈeⁿ scoomˈm. 	 A hi, sal sagih a om ua; a upa penin ji a neia, chi suah louin a si a.


“Jeeⁿ ˈu Ta, jnda̱ jlaˈcwjeena ncˈiaaya profetas ndoˈ jnda̱ jlaˈtyuiiˈna ndio yuu na ñejlaˈtˈmaaⁿˈndye nnˈaⁿ ˈu. Jeˈ ñenco̱ cwimaˈndiinaˈ, ndoˈ mati ñeˈcalaˈcueeˈna ja.” 	 Toupa, na jawlneite a hihlum ua, na maitamte a hihchim ua; keimah kia nutsiatin ka om, kei leng honhihlup a hontum uhi, a chih.


Ndoˈ cantyja ˈnaaⁿ nnˈaⁿ na cwilaˈneiⁿ ñˈoom na maˈmo̱ⁿ Tyˈo̱o̱tsˈom naquiiˈ nˈom, calaˈneiⁿ meiiⁿ we oo ndyeendye joona ndoˈ ntˈom ncˈiaana queⁿ cwenta aa xcwe nˈoomˈñeeⁿ. 	 Thugen miin leng, nihin hiam, thumin hiam, gen uhenla, midangten hoihtakin ngaihtuah uhen.


Tˈo̱ Jesús nnoom: —Xeⁿ lˈue tsˈo̱o̱ⁿ na ñecˈoom hasta quia nndyo̱o̱nndaˈa, ¿ljoˈ machˈeenaˈ ˈu? ˈU candyoˈntyjo̱ˈ naxa̱ⁿˈa. 	 Jesun a kiangah, Ka hongnawn tana om nilouh din houh deih leng, huai nang bang lunghimoh zenzen? Nang honjui mai in, a chi a.


Ndoˈ naⁿnchjaaⁿ ñˈeeⁿ nnˈaⁿ na tileicˈoocaˈ, tquieˈcañomna watsˈom tˈmaⁿ na mˈaaⁿ Jesús. Seinˈmaaⁿ joona. 	 Huan, Pathian biak in ah mittawte leh khebaite a kiang ah a hong ua; amau a na hihdam.


Tiñeˈquiaandyuˈ na joo na ticatsa̱ˈntjomnaˈ nnaⁿndyenaˈ ñˈeⁿndyuˈ. Catsaˈ yuu na ya cha canaⁿndyuˈ nacjooˈ joo na ticatsa̱ˈntjomnaˈ. 	 Gitlouh zohin om kenla, hoihnain gilou zou jaw in.


Ja Pablo, ncˈe Cristo mˈaaⁿ na candyaˈ tsˈoom jaa ndoˈ tˈmaⁿ tsˈoom ñˈeⁿndyo̱ waa na matsˈaa tyˈoo nda̱a̱ˈyoˈ. Ee waa ñˈoom quia na mˈaaⁿya ñˈeⁿndyoˈ, jeeⁿ nioomˈ tsˈo̱o̱ⁿ sa̱a̱ quia na tquia mˈaaⁿya ñˈeⁿndyoˈ, jeeⁿ sˈandyo̱. 	 Huan, kei Paula, na lak ua na mitmuh ua thunuailut taka oma, na kiang ua om louh taka noumau lama khauh ngal nakin, Kris lungnemna leh nunnemnain honngen ahi;


ˈO jeeⁿcheⁿ nchjaaⁿˈyoˈ. ¿Cwaaⁿ na we nmeiⁿˈ tˈmaⁿti tseixmaⁿnaˈ? ¿Aa seii quiooˈ na cwitioo nnˈaⁿ nacjooˈ tio, oo aa juu tio? Tˈmaⁿti tseixmaⁿ nquii tio yuu na cwicantyjo seiˈñeeⁿ ee ncˈe juunaˈ maqueⁿljuˈnaˈ seiˈ na nnda̱a̱ nncoˈñom Tyˈo̱o̱tsˈom. 	 Nou mittawte aw, a bang a thupi jaw a, thil piak hia thilpiak siangthousak maitam?


Naquiiˈ watsˈomˈñeeⁿ tyomˈaaⁿ cwii tsaⁿsˈa na mˈaaⁿ jndyetia naquiiˈ tsˈom. Jndeii seixuaⁿ ñˈoom ˈndyoo jndyetiaˈñeeⁿ. 	 Huan, kikhopnain ah dawi nin kha pai mi khat a na om a;


Meiⁿ tjaa ˈñeeⁿ nntso na tiyuuˈ na ljoˈ. Joˈ chii calaˈcheⁿndyoˈ. Tacalˈaˈyoˈ na ñoomñoom ljoˈ nlˈaˈyoˈ. 	 Huchiin hiai thu sel vual ahih louh nungin, na dai dide ding uh ahi, thu nungveng louin bangmah na hih ding uh ahi kei hi.


’Sa̱a̱ joo ntseinda Jacob, joˈ welooya na ñetˈom teiyo, jeeⁿ ta̱a̱ˈ nˈomna tyjeena José. Nda̱a̱na jom nda̱a̱ nnˈaⁿ na tyˈeñˈom jom ndyuaa Egipto. Sa̱a̱ Tyˈo̱o̱tsˈom tyomˈaaⁿ ñˈeⁿñê ndyuaaˈñeeⁿ. 	 Huan, tua chisuang dingten Joseph a haja ua, Aigupta gam lamah a juak ua; himahleh Pathian a kiangah a om a,


Quia joˈ seityuaaⁿˈaⁿ jndyocueeⁿ. Ñequio na neiiⁿˈeⁿ seiljoom Jesús waⁿˈaⁿ. 	 Huan kintakin a kuma, kipaktakin amah tuh a zintuntaa.


Jnda̱ na ntyˈiaaˈ Pilato na tîcanaⁿñê ñˈoomˈñeeⁿ hasta manndyo na nlaˈwendyena nacjoomˈm, quia joˈ tcaaⁿ ndaatioo, jñoomˈm na jndooˈ chaˈtsondye naⁿˈñeeⁿ. Tsoom: —Jeˈ mandyuuˈa cha caluiˈyuuˈnaˈ na ticacho̱o̱ jnaⁿ xeⁿ nlacueˈyoˈ tsaⁿmˈaaⁿˈ na tjaa jnaaⁿˈ. Joˈ chii, cajndoˈ ncjoˈyoˈ. 	 Huchi in, Pilat in bangmah a hih theikei a, a hong buai deuhdeuh zo ding chih a theih in, tui a la a, mipite ma ah a khut a sil a, Hiai midik sisan ah ka siang e; noumau na lohloh loh un, a chi a.


Elí jnda Matat, Matat jnda Leví, Leví jnda Melqui, Melqui jnda Jana, Jana jnda José, 	 huai tuh Matthat tapa ahi a, huai tuh Levi tapa ahi a, huai tuh Melki tapa ahi a, huai tuh Janna tapa ahi a, huai tuh Joseph tapa ahi a,


’ˈÑeeⁿ juu na ticˈoomñe cantyja ˈnaⁿya, maxjeⁿ mˈaaⁿ nacjoya. Ndoˈ ˈñeeⁿ juu na ticatseitjom nnˈaⁿ ñˈeⁿndyo̱, matseilcweeⁿˈeⁿ nnˈaⁿ cha ticalaˈyuˈna ñˈeⁿndyo̱. 	 Kuapeuh ka lama panglou tuh, hondou ahi a, kuapeuh honlak khawm pih louin a hihjak ahi.


na nncueˈntyjo̱ xjeⁿ na nndyaandye joonaˈ na tyeⁿ mˈaⁿnaˈ nacje ˈnaaⁿˈ na cwiwiˈndaaˈnaˈ ndoˈ cwiwjenaˈ, cha nlaˈjomndye joonaˈ ñequio juu na cwindyaandye ntseinaaⁿ, cwii na jeeⁿ ndyaˈ jnda tseixmaⁿnaˈ. 	 Thilsiam tengteng leng siatna sikhaa kipan suahtaksakin a om ding ua, Pathian tate noplenna thupia lut ding ahi ngal ua.


—Ndoˈ cwiicheⁿ cwii ndiiˈ quia na tyja̱ya ntquieeˈ taⁿˈ tyooˈ na tcwaˈ ñequiee meiⁿ nnˈaⁿ, ¿cwanti lquiee na ˈndiinaˈ? Joona tˈo̱o̱na nnoom, jluena: —Ntquieeˈ ˈndiinaˈ. 	 Huan, sangli lak sagih ka balkhap laiin, a nen bawm bangzah ahia na luah dim uh? a chi a. Huan, amau a kiangah, Sagih, a chi ua.


Jnda̱ na toˈñoomna sˈomˈñeeⁿ to̱ˈna na tyolaˈncjooˈndyena nacjooˈ patrom ˈnaaⁿna. 	 Huan, a sum a san takun, in neipa tungah a phunta ua,


Tyoowiquiuuˈ ljeii cwiicheⁿ tsˈaⁿ jom, tso nnoom: —ˈU, maxjeⁿ cwiindye joona. Sa̱a̱ tˈo̱o̱ⁿ: —Nchii joˈ ja. 	 Huan, a denchiang deuhin midangin a hongmu nawna, Nang leng a lak ua mi na hi ve, a chi a. Peterin bel, Mihing aw, ka hi kei, a chi a.


Luaa tuii. Quia na tyˈewindyoona tsjoom Jericó, joˈ wacatyeeⁿ cwii tsaⁿnchjaaⁿˈ ˈndyoo nato, macaaⁿ ljoˈ tjo̱o̱ñê nda̱a̱ nnˈaⁿ. 	 Huan, hichi ahi a, Jeriko khua a tun kuanin, mittaw kuahiam lam geiah khut dohin a na tu a;


Quia na nncwjeeˈ patrom ˈnaaⁿˈaⁿ na tja cwii joo ndoˈ nljeii na jeeⁿ ya cwenta machˈeeⁿ, tˈmaⁿ nñequiaanaˈ na neiiⁿˈ. 	 A pu a hongpai chiang a sikha huchi bang hih a a hon muh tuh a hampha ding.


Tiñenquiaˈyoˈ meiⁿcwii nnom na tsaⁿjndii nnda̱a̱ nntsˈaaⁿ xjeⁿ ˈo. 	 Diabol leng mun awn sam kei un.


Ee quia na nntandoˈxco nnˈaⁿ na jnda̱ tja̱, taxocunconndaˈna, meiⁿ naⁿnom, meiⁿ naⁿlcu. Ee quia joˈ nlaˈxmaⁿna chaˈna ángeles na mˈaⁿ cañoomˈluee. 	 Thohnawnna ah ji leh pasal a kitenna om nawnkei a, van a angelte bang ahi zota ding uh.


Cˈomˈyoˈ na cwilaˈtˈmaaⁿˈndyoˈ cwii cwii tsˈaⁿ cantyjati na matsonaˈ. Mati cˈomˈyoˈ na jnda nquiuˈyoˈ nnˈaⁿ na cwilaˈyuˈ. Calaˈtˈmaaⁿˈndyoˈ Tyˈo̱o̱tsˈom ñequio na jnda nquiuˈyoˈ jom. Mati tsaⁿmaⁿtsˈiaaⁿ tˈmaⁿ, calaˈtˈmaaⁿˈndyoˈ jom. 	 Mi tengteng pahtawi un. Unaute it un; Pathian laudan siam un. Kumpipa tuh pahtawi un.


Joˈ chii calˈaˈyoˈ cwenta na juu tsˈiaaⁿ na jnda̱ ñelˈaˈyoˈ titseicwaqueⁿnaˈ na cweˈ tsˈiaaⁿˈndyo cha canda̱a̱ˈ nntoˈñoomˈyoˈ na nntantjomˈyoˈ. 	 i sepkhiaksate na mansak louh ua, a man a kima na muh theih jawkna ding un, kiveng hoh un.


“Jeˈ jo̱nlcwa̱ˈnndaˈa naquiiˈ tsˈom tsˈaⁿ yuu na tjeiˈnaˈ ja.” Ndoˈ quia na nncueⁿˈeⁿ joˈ joˈ nljeiiⁿ naquiiˈ tsˈom tsaⁿˈñeeⁿ chaˈcwijom naquiiˈ wˈaa na tjaaˈnaⁿ tsˈaⁿ candiiˈ. Sa̱a̱ jnda̱ taa ljuˈ ndoˈ jnda̱ teijndaaˈya. 	 Huan, Ka pawtna in mahah ka kiknawn mai ding, a chi a: huan, a vatun leh, a vuaka, zep hoih sain a va mu a.


talaˈquieˈ nˈomˈyoˈ chaˈxjeⁿ ñelˈa nnˈaⁿˈyoˈ nnˈaⁿ Israel, na tyolaˈwendyena nacjooˈ Tyˈo̱o̱tsˈom ndoˈ tyoqueⁿna xjeⁿ jom quia na tyomˈaⁿna ndyuaa yuu tjaa nnˈaⁿ cˈom. 	 Gamdaia zeet na nia hel bang un, na lungtang uh khauh sak kei un;


Ndoˈ na maljeiya na ljoˈ, tquiaanaˈ na tyˈo̱ⁿtˈmaaⁿˈndyo̱ tsˈo̱o̱ⁿ. Majndeiiticheⁿ quia na ljeiya na jlaˈñˈoomˈndyoˈ Tito tsˈiaaⁿ na tjaaⁿ na mˈaⁿˈyoˈ. Ndoˈ na teijndeiˈyoˈ jom mati tquiaanaˈ na neiⁿya ncˈe sˈaanaˈ ntyjeeⁿ chaˈcwijom na mˈaaⁿ waⁿˈaⁿ. 	 Huaijiakin, khamuannain ka omta him ua; koumau khamuanna kia lou ah leng, Tita kipahna jiakin ka kipak nawn sem ua, nou tengtengin a lungsim na hihhalh sak tak jiakun.


Candyeˈyoˈ ñˈoom na matsjo̱o̱ luaa, ˈo nnˈaⁿ na quinduˈyoˈ: “ˈIocha luaaˈ, nntsaaya tsjoomwaa oo tsjoomwaaˈ, joˈ joˈ nncˈo̱o̱ⁿya cwii chu na nlaˈjndaa ndoˈ nnda̱a̱ na nntantjo̱o̱ⁿ sˈom.” 	 Tunah ngai un, nou, tuni hiam zingchiang hiam in, huai khawpi ah ihawh ding ua, huailai ah kumkhat iva tam ding ua, I sumsin ding ua, punna imu ding, chite aw.


’Mayuuˈcheⁿ candyeˈyoˈ nntsjo̱o̱, nnda̱a̱ nntseitˈmaⁿ tsˈom Tyˈo̱o̱tsˈom chaˈtso nnom na cwilaˈtjo̱o̱ndye nnˈaⁿ ñequio meiⁿnquia ñˈoom wiˈ na ntjeiⁿnaˈ na cwiluena. 	 Chihtaktakin ka honhilh ahi, mihing tate, a khelhna tengteng uah leh Pathian a gensiatnalam bangpeuh uah leng a gensiatnate uah, ngaihdam ahi ding ua


Jnda̱ na jndye naⁿmaⁿnˈiaaⁿ ñˈoommeiⁿˈ jeeⁿ ndyaˈ lioona hasta ñeˈcalaˈcwjeena naⁿˈñeeⁿ. 	 Huan, amau, huai thu a jak un a sin uh a thak mahmaha, hihlup a tumta uh.


Joˈ chii tintseityuiˈ tsˈiaaⁿ ˈnaaⁿˈ Tyˈo̱o̱tsˈom na cweˈ jndaaˈ cwii nnom nantquie na macwaˈ. Mayuuˈ chaˈtso nnom nantquie ljuˈ laˈxmaⁿnaˈ, sa̱a̱ tia matseixmaⁿˈ xeⁿ cantyja ˈnaaⁿˈ cwii nnom na macwaˈ matseiˈndaaˈnaˈ ntyjii cwii xˈiaˈ na matseiyuˈya tsˈoom ñˈeⁿ Tyˈo̱o̱tsˈom. 	 Na bangkhat nek jiakin Pathian nasep hihse ken. Thil tengteng a siangthou ngei a, himahleh a bangkhat nekin mi a hihpuk leh a nepa adingin gilou ahi.


Quia joˈ jndiiya najndeii teicˈuaa naquiiˈcheⁿ cañoomˈluee, tso juu nda̱a̱ ntquieeˈ ángelesˈñeeⁿ: —Nmeiiⁿ ntquieeˈ watso na ñjom na cwajndii na matseiwˈii Tyˈo̱o̱tsˈom nnˈaⁿ. Catsaˈyoˈ, catsatuˈnquioˈyoˈ joonaˈ nnom tsjoomnancue. 	 Huan huai dantan sungnunga hongsuak aw thupiin, angel sagihte kianga, Kuan unla, leitungah Pathian hehna belhbu sagihte tuh sung khia un, a chih ka zata a.


Tîcwantjo̱ⁿya na tyoñequiaya ñˈoom naya ˈnaaⁿˈ Tyˈo̱o̱tsˈom nda̱a̱ˈyoˈ, ndoˈ ncˈe na ljoˈ ¿aa machˈeenaˈ ndooˈ nquiuˈyoˈ na jeeⁿ seitjo̱o̱ndyo̱ nda̱a̱ˈyoˈ na tjuˈndyo̱cja̱ cha nluiitˈmaⁿndyoˈ ˈo? 	 A hihkeileh, Pathian Tanchin Hoih a thawn lela kon hilh jiaka tawisana na om theihna ding ua ka kihihniamin thil ka hihkhial ahia?


Luaaˈ tuii cwii joo na jndyu Betábara, jo ntyja na macaluiˈ ñeˈquioomˈ xndyaaˈ jndaa Jordán yuu na tyotseitsˈoomñe Juan nnˈaⁿ. 	 Huai tuh Jordan gala Bethabaraa Johanin a baptisna muna thil-om ahi.


Ndoˈ xcwe na mˈaaⁿˈ tsˈom Pedro ljoˈ ñeˈcaˈmo̱ⁿ ˈnaaⁿ na tcoˈnaˈ ntyˈiaaⁿˈaⁿ, ndoˈ nnˈaⁿ na jñom Cornelio jnda̱ tquiena tsjoomˈñeeⁿ, na taxˈeendyena yuu waa waaˈ Simón na cweˈ macˈeⁿya Pedro. 	 Huan, Peterin mengmu banga a muh theisiamlou a, a buai lain, Kornelia mi sawlten Simon in a nakankheta ua.


Quia joˈ taxˈeenndaˈ Pilato nda̱a̱ nnˈaⁿ na jndyendye, tsoom: —Ndoˈ ¿ljoˈ lˈue nˈomˈyoˈ na catsˈaaya ñˈeⁿ juu tsˈaⁿ na cwinduˈyoˈ na cwiluiiñe rey cwentaˈ ˈo nnˈaⁿ judíos? 	 Huan, Pilatin a kiang uah, Judate Kumpipa a chih uh bang ka loh tadia le? chiin, a dong nawn a.


Cataⁿˈyoˈ nnom Tyˈo̱o̱tsˈom na nchii xcwe ncuee na teiⁿ na nlcaⁿnaˈ na caleiˈnomˈyoˈ nawiˈñeeⁿ. 	 Huan, huaite phalbia a hongtun louhna dingin thum un.


Quia tueeˈ Pablo ñˈeⁿ Bernabé Jerusalén, chaˈwaa tmaaⁿˈ nnˈaⁿ na cwilayuˈ joˈ joˈ ñequio nnˈaⁿ na cwiluiitquiendye quiiˈntaaⁿna ñequio apóstoles toˈñoomna naⁿˈñeeⁿ ñequio na neiiⁿna. Quia joˈ naⁿˈñeeⁿ tyoluena chaˈtso na jnda̱ sˈaa Tyˈo̱o̱tsˈom ñˈeⁿndyena. 	 Huan, Jerusalem khua a tun touh uh saptuam pawlte, sawltakte, upaten a na kipahpih uh; huan, Pathianin amau zanga thil a hih tengteng khawng a gen uhi.


Tsoticheⁿ Jesús nda̱a̱na: —¿Chiuu na ticatjeiˈyoˈ cwenta yuu waa na matyˈiomyanaˈ? 	 Bang achia noumauin thu adik kikhen lou na hi ua?


Juu ñequio na seijnda Tyˈo̱o̱tsˈom ˈo, jeeⁿ ndyaˈ jnda joˈ. Joˈ chii tiñequiandyoˈ na laxmaⁿˈyoˈ nnˈaⁿ na cwindyeˈntjomtyeⁿ nda̱a̱ nnˈaⁿ. 	 Mana lei na hita uh; mihingte sikha ah lut kei un.


ˈÑeeⁿ juu na niom lueˈ nˈom luaˈqui na nndii, candii. 	 Kuapeuh jakna dinga bil neiin, ja hen, a chi a.


Jesús tˈo̱o̱ⁿ nda̱a̱na. Matsoom: —Ja ticˈoom tsaⁿjndii quiiˈ tsˈo̱o̱ⁿ. Ja Tsotya̱ya matseitˈmaaⁿˈndyo̱, sa̱a̱ ˈo cwilajnaⁿˈyoˈ ja. 	 Jesun, Dawi jawl ka hi kei hi; ka Pa kapahtawi ahi jaw, nou ka min hihsia neive ua.


Ee meiiⁿ cwilue nnˈaⁿ na jnda̱ teintjeiⁿndyô̱, luaaˈ laxmaaⁿyâ ncˈe Tyˈo̱o̱tsˈom, ndoˈ xeⁿ laxmaaⁿyâ tsˈaⁿ na yaaˈ, luaaˈ waa chaˈ cateijndeiinaˈ ˈo. 	 Ka hai u leh, Pathian adin ahi a; ka pi u leh, noumau adin ahi ngala.


Luaaˈ tseixmaⁿ Himeneo ñequio Alejandro. Joˈ chii jnda̱ tio̱o̱ya joona lˈo̱ Satanás, cha calaˈno̱ⁿˈna na tantjeiiˈna ñˈoom ntjeiⁿ nacjooˈ Tyˈo̱o̱tsˈom. 	 huaite lakah tuh Himenai leh Aleksandar a tel ua; Pathian gensiat louh a chin theihna ding un amau tuh Setan ka peta hi.


Ndoˈ jndyendye nnˈaⁿ na tyomˈaⁿna joˈ joˈ, jlaˈyuˈna ñˈeⁿñê. Ndoˈ tyoluena nda̱a̱ ncˈiaana: —Quia nncwjeeˈ nquii Cristo, ¿aa nntsˈaacheⁿnaˈ jndyeti tsˈiaaⁿ nntsˈaaⁿ na tixocanda̱a̱ na nluii na cweˈ tsˈaⁿ nntsˈaa nchiiti na machˈee tsaⁿmˈaaⁿˈ? 	 Mipi a khen tampiten bel amah a gingta ua, Kris a hongtun hun chiangin, hiai mi hih sanga tam jaw thillamdang a honhih dia hia? a chi uh.


Joˈ chii ˈo nnˈaⁿya na cwilaˈyuˈyoˈ na jeeⁿ wiˈ tsˈo̱o̱ⁿya, ndoˈ na jeeⁿ ñeˈcantyˈiaya, ˈo na jeeⁿ jnda ntyjiiya, jeeⁿ neiⁿya cantyja ˈnaⁿˈyoˈ, na cwiluiindyoˈ cwii na tantjo̱ⁿya, tyeⁿ caljooˈndyoˈ cantyja ˈnaaⁿˈ Ta Jesús. 	 Huchi a hih jiakin, ka unau it leh ngaih, ka kipahna leh ka lallukhute aw, Toupa ah kip takin ding un, ka itte aw.


Ndoˈ ntˈom nnˈaⁿ na tyolaˈyuˈya nˈomna, tyolaˈcwjee nnˈaⁿ joona ñˈeⁿ ljo̱ˈ. Ntˈom joona to̱ⁿˈndyexcwena lˈa nnˈaⁿ ñˈeⁿ xjo sierra, oo ñˈeⁿ xjo espada. Ntˈomndye joona cweˈ ntjaⁿ canmaⁿ ñequio ntjaⁿ canchˈioo tyocweeˈna. Tyomˈaⁿna na ntyˈiaandyeñˈeⁿna, wiˈ tyotjoomna ndoˈ cwajndii tyolˈa nnˈaⁿ ñˈeⁿndyena. 	 suang a den in a awm ua, singatna a attan in a awm ua, khemna a tuak ua, namsau a satlup in a awm ua; Belam vun leh kel vun silh in a vakvai ua; genthei takin, gimthuakin, sawi in a awm ua-


Quia joˈ tquiontyjaaˈ nnˈaⁿ na tyˈequieˈ tsˈiaaⁿ chaˈna ˈom na matmaaⁿ. Ticwii cwii joona toˈñoomna cwii denario chaˈxjeⁿ na nncwantjom tsˈaⁿ na cwii xuee. 	 Huan, dak sawm leh khatna ding khawng a achialte a hong uh leh makhai a mu chiat ua.


Mati joo nnˈaⁿ na jndoo ja, na ticalˈue nˈom na nntsa̱ˈntjo̱ⁿya joo, quiochoˈyoˈ joona ñjaaⁿñe ndoˈ ñequio na ndo̱o̱ˈa catyjeˈyoˈ cantyoˈna. 	 Himahleh, hiai ka galte a tung ua vaihawm dia hondeih lou, honpi unla, ka maah that un, a chi a, a chi a.


Tqueⁿtyeⁿ Tyˈo̱o̱tsˈom ñˈoom nnom Abraham na catsˈaaⁿ ˈnaaⁿ tjaaⁿˈ yuˈndaa na nluiiñe na tsaⁿsˈa. Joˈ chii quia na tuiiñe jnaaⁿ Isaac, sˈaaⁿ na ljoˈ juu jnda̱ na jnda̱a̱ˈ ñeeⁿ xuee na tuiiñe. Majoˈti sˈaa Isaac ñequio jnaaⁿ Jacob. Ndoˈ Jacob ñecwii xjeⁿ sˈaaⁿ ñequio canchooˈwe ntseinaaⁿ na yonom, nnˈaⁿ na cwiluiindye weloo jaa na canchooˈwe ntmaaⁿˈ nnˈaⁿ Israel. 	 Huan, Pathianin a kiangah tua zeksum thu a khung hi; huchiin, Abrahamin Isaak a honneia, a ni giat niin a zek a suma, huan, Isaakin Jakob a neia; huan Jakobin chisuang ding sawmlehnihte a honnei hi.


Quioˈyoˈ na nntquieˈyoˈ seiˈtsˈo ˈnaaⁿ nnˈaⁿ na tˈmaⁿ nˈiaaⁿ cwilaˈxmaⁿ, nnˈaⁿ na cwitsa̱ˈntjom sondaro, nnˈaⁿ na cwiluiindye sondaro, seiˈtsˈo ˈnaaⁿ catso, mandiñˈeeⁿ nnˈaⁿ na ñentyjondye jooyoˈ. Jndyendye nnˈaⁿ nntquieˈyoˈ seiˈtsˈo ˈnaaⁿna, mati ñˈeeⁿ nnˈaⁿ na cwindyeˈntjomtyeⁿ ndoˈ nnˈaⁿ na mˈaaⁿ xjeⁿ ˈnaaⁿ ñˈeⁿ nnˈaⁿ na cje mˈaⁿ, ndoˈ nnˈaⁿ na jnda̱ tquiendye. 	 Kumpipate sa, sepaih heutute sa, mi hatte sa, sakolte sa, a tunga tute sa, mi tengteg sa, sikha leh sikha lote sa, leh milian leh mi neu sa na nek theihna ding un, chiin.


Candyeˈyoˈ nntsjo̱o̱, meiiⁿ na tsˈaⁿ na ya ñˈoom ˈu ñˈeⁿñe, xoquintyjaaⁿ na nnteijneiⁿ ˈu. Cweˈ ee na jndeiiˈ ˈndyoˈ, joˈ na nnquicantyjatoom na nñequiaaⁿ chaˈtso na macaⁿnaˈ ˈu. 	 A lawm a hih jiakin thouin a vape kei na a, a nget ngutngut jiakin thouin a deihzahzah a vape ding.


Jnda̱ tuii na luaaˈ, tja Jesús cwiicheⁿ cwii ndiiˈ ˈndyoo ndaaluee ndoˈ jndye nnˈaⁿ tyˈentyjaaˈna jom. Tyoˈmo̱o̱ⁿ nda̱a̱na. 	 Huan, a awt nawna dil geiah a paita a, huan, mipi tengteng a kiangah a vahoh ua, thu a nahilha.


Tilˈue nˈo̱o̱ⁿyâ na nncˈomˈyoˈ na ntqueⁿˈyoˈ sa̱a̱ calajnda̱ˈyoˈ na nluiiˈndyoˈtyeⁿˈyoˈ chaˈxjeⁿ tyolˈa nnˈaⁿ na tyoñˈomtˈmaaⁿˈndyena nˈomna na nntoˈñoomna chaˈtso na jnda̱ tso Tyˈo̱o̱tsˈom na nñequiaaⁿ nda̱a̱na. 	 Huchiin, na kithadahsak kei ding ua, ginna leh kuhkalna jiaka thuchiamte gouluah khin khawngte entawnte na hi zo ding uhi.


Quia joˈ calˈaˈndyoˈcheⁿncjoˈyoˈ cwenta ndoˈ mati chaˈtso nnˈaⁿ na cwilaˈyuˈ, ee jnda̱ tyˈiom Espíritu Santo tsˈiaaⁿ ˈo na cateiˈxˈeˈyoˈ tmaaⁿˈ nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ na tueˈ Jesús cwentaana. 	 Pathian saptuamte, amah sisana a leite, vak dingin, noumau leh na heute uh tengteng tungah pilvang un, Kha Siangthouin a tunguah nou heutuin a honbawl hi.


’Sa̱a̱ cwii tjo̱o̱cheⁿ na nluii chaˈtso nmeiⁿˈ, nntˈue nnˈaⁿ ˈo nawiˈ ndoˈ nleiˈntyjo̱na ˈo ndoˈ mati nñeˈquiana cwenta ˈo nda̱a̱ nnˈaⁿ naquiiˈ lanˈom nchˈu ndoˈ nntioomna ˈo lˈaancjo. Ndoˈ nncˈoochona ˈo jo nda̱a̱ nnˈaⁿ na cwitsa̱ˈntjom ñequio naⁿmaⁿnˈiaaⁿ tˈmaⁿ, cweˈ cantyja ˈnaaⁿˈ xueya. 	 Himahleh, huai thil tengteng a tun main, nou a honman ding ua, kikhopnaina leh suangkulha-te kiangah piin a honhihgim ding uh, keimah min jiakin kumpipate leh gam ukte ma ah a honpi ding uh.


Sa̱a̱ ñˈoom na tso Tyˈo̱o̱tsˈom nnom Abraham na teiljeii, luaa matsonaˈ: “Caleintyjo̱ˈ tsaⁿscu na mandiˈntjomtyeⁿ njomˈ ñequio jnaaⁿ, ee ticwanaaⁿ na nncoˈñoom ˈnaⁿˈ na waa, jnda scuˈ nncuˈ nncoˈñom.” 	 Himahleh, laisiangthouin bangchi bangin a gena? Bawinu tuh, a tapa toh, hawlkhia un; bawinu tapain noplennu tapa tuh gou a luahpih louh ding jiakin, a chi a.Huchiin, unaute aw, bawinu tate i hi kei ua, noplennu tate i hi jaw uhi.


Ndoˈ jeˈ ñjaaⁿ jnda̱ tyjeeⁿˈeⁿ ñequio ljeii na tquia ntyee na cwiluiitquiendye na mañequiaanaˈ najneiⁿ cha na chaˈtso nnˈaⁿ na cwilcwiiˈ xueˈ nncjaachom joona na chuˈtyeⁿndyena na nntioom joona wˈaancjo. 	 Huan, hiaiah leng na min lou peuhmah henna dingin siampu lalte kianga kipanin thu a mu a, a chi a, a dawng a.


Mañoomˈ tquiaa chaˈcwijom luaˈtsja nˈom nnom Saulo. Jnda̱a̱ na ntyˈiaaˈnnaaⁿˈaⁿ. Quia joˈ teicantyjaaⁿ, teitsˈoomñê. 	 Huan, thakhatin a mit akipan lip bang a keta a, a mit a vak nawnta hi; huan, a thou a, baptisma a tangta hi.


ˈÑeeⁿ ˈo na ñeˈcandyeˈyoˈ, candyeˈyaˈyoˈ ñˈoom na matseineiⁿ Espíritu Santo nda̱a̱ ntmaaⁿˈ nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ. ˈÑeeⁿ juu na jnda̱a̱ jnaⁿñe ñequio natia, nñequiaya maná na nlcwaˈ na ticataˈjnaaⁿˈ nnˈaⁿ. Ndoˈ nñequiaya cwii tsjo̱ˈ canchiiˈ nnom. Nacjooˈ juunaˈ nntseiljeixco̱ xueya ndoˈ meiⁿcwii tsˈaⁿ ticaljeii ljoˈ matso ljeiiˈñeeⁿ, macanda̱ nquii tsˈaⁿ na nncoˈñom juunaˈ ntyjii.” 	 Saptuamte kiang a Kha thugen tuh bil nei peuh in ja uhen. A vualzoupa kiangah mana selguka ka pe ding, huan suangpek ka pe dia, huai suang tungah tuh, min thak, a neipa chih louh ngal theih louh a kigelh, a chi, chiin.


Tsoti Pablo: —Nnco̱ tyotseitiuuya na maxjeⁿ jndeiˈnaˈ na nlco̱o̱ˈwiˈa nnˈaⁿ na cwilaˈyuˈ ñˈeⁿ Jesús tsaⁿ na jnaⁿ Nazaret. 	 Ken leng Nazaret Jesu min kalh lamin thil lampi hih leng hoihin ka nagingta naka.


Jnda̱ tuii na luaaˈ, quia joˈ Judas Iscariote, cwindye nnˈaⁿ na canchooˈwendye, tjaaⁿ na mˈaⁿ ntyee na cwiluiitquiendye na nntseijndaaˈñê ñequio joona na nñequiaaⁿ cwenta Jesús lueena. 	 Huan, Juda Iskariot, sawm leh nihte laka khatin, Jesu a kiang ua juausana a matsak theihna dingin siampu liante kiangah a vahoha.


Ndoˈ tijndye tsˈiaaⁿ tˈmaⁿ sˈaaⁿ joˈ joˈ, ncˈe na ticalaˈyuˈ naⁿˈñeeⁿ ñˈeⁿñê. 	 Huan, a gin louh jiak un huaiah tuh nasep thupi dang tam a hih kei.


Jnda̱ joˈ seicoom joonaˈ. Tjawa tsioomsuuˈñeeⁿ jo nnom Tyˈo̱o̱tsˈom na tjoomˈnaˈ ñequio ñˈoom na cwilaˈneiⁿ nnˈaⁿ nnoom na laˈxmaⁿ cwentaaⁿˈaⁿ. 	 Huan huai gim namtui khu leh mi siangthoute thumna tuh angel khut akipan Pathian maah a jam kheta a.


Joo ncueeˈñeeⁿ mˈaⁿya nnˈaⁿ judíos naquiiˈ tsjoom Jerusalén na jeeⁿ queeⁿ nˈom tsˈiaaⁿ ˈnaaⁿˈ Tyˈo̱o̱tsˈom. Naⁿˈñeeⁿ jnaⁿna chaˈwaa nnom tsjoomnancue. 	 Huan, van nuaia nam chih lak akipan Pathian limsak Judate Jerusalem khua ah a tam ua.


Ee xjeⁿ na cachjoondyuˈcheⁿ tajnaⁿˈ ñˈoomˈ Tyˈo̱o̱tsˈom na teiljeiinaˈ tandyo xuee. Juunaˈ matseijndo̱ˈnaˈ tsˈomˈ ndoˈ mañequiaanaˈ na nluiˈnˈmaaⁿndyuˈ ncˈe na matseiˈyuˈya tsˈomˈ ñequio Cristo Jesús. 	 Huan, Kris Jesu ginna ziak a Hotdamna mu ding a nang hon hih pil thei Laisiangthoute naupang nou a kipan theikhin na hi chih thei gige in.


Ñequiiˈcheⁿ cˈomˈyoˈ na neiⁿnco nˈomˈyoˈ. 	 Nuam gige un;


Jnda̱ seina̱ⁿya ñˈoommeiⁿˈ nda̱a̱ˈyoˈ cha cantyja na cwilajomndyoˈ ñˈeⁿndyo̱ meiⁿcwii ñomtiuu tancˈoom. Ñequiiˈ nawiˈ nntjomˈyoˈ na mˈaⁿˈyoˈ tsjoomnancue, sa̱a̱ cˈomˈtˈmaaⁿˈndyoˈ nˈomˈyoˈ, ee jnda̱ jnaⁿndyo̱ ñequio juu na matseixmaⁿ tsjoomnancue. 	 Hiai thute na kiang uah ka genta hi, keimaha na khamuanna dingun. Khovel ah gimthuakna na neiding uh, himahleh khamuang takin om un, ken khovel ka zouta, a chi a.


Jnda̱ chii ntyˈiaya cwii ángel na meintyjeeˈ naquiiˈ ñeˈquioomˈ. Jndeii matseixuaⁿ na maqueⁿˈeⁿ chaˈtso cantsaa na maˈntyja tsjo̱ˈluee. Matsoom: —Quioˈyoˈ calaˈjomndyoˈ nantquie tˈmaⁿ ˈnaaⁿˈ Tyˈo̱o̱tsˈom. 	 Huan angel khat nia ding ka muta a; huan amah tuh aw ngaih taka kikouin, van laijawla vasa leng tengteng kiangah, Hong unla Pathian nitakan thupi ah hong kikhawm vek un;


Ee xeⁿ tîcwandoˈxcoom quia joˈ juu ñˈoom na cwiñequiaayâ cweˈ tsˈiaaⁿˈndyo juunaˈ ndoˈ mati juu na cwilaˈyuˈya nˈomˈyoˈ cweˈ tsˈiaaⁿˈndyo. 	 Huan huai Kris kaihthoha a om kei leh, i thugen uh bangmah lou ahi dinga, na gin uleng bangmah lou ahi ding hi.


Ndoˈ na luaaˈ cwilˈaˈyoˈ, cwiluiˈyuuˈ na cwilajomndyoˈ na luaaˈ lˈana. Ee joona jlaˈcwjeena naⁿˈñeeⁿ ndoˈ ˈo jeˈ cwilˈaˈxcoˈyoˈ ndeiˈluaa naⁿˈñeeⁿ. 	 Huchiin na pipute uh thilhihte na theihpih un na hoihsakpih uh ahi; amau a that ua, nou a han inte uh na lam ngal ua.


hasta xjeⁿ na jnda̱ tsa̱ˈa nnˈaⁿ na jndoo ˈu na cˈomna nacje ˈnaⁿˈ.” 	 Na melmate na khepek ngakna dia ka bawl masiah, a chi, a chi a.


Pablo ntyjeeⁿ na we ndiiˈ naⁿmaⁿnˈiaaⁿ na matseineiiⁿ nda̱a̱. Ntˈomndye joona cwilaxmaⁿna tmaaⁿˈ nnˈaⁿ judíos na jndyu saduceos. Ndoˈ ntˈomndye joona cwilaxmaⁿna tmaaⁿˈ fariseos. Joˈ chii jndeii seineiiⁿ, tsoom: —ˈO re nnˈaⁿya ja tseixmaⁿya fariseo. Mati tsotya̱ majoˈ jom. Sa̱a̱ ˈo cwituˈxeⁿˈyoˈ ja cweˈ ncˈe na matseiyuˈa na nntaˈndoˈxco nnˈaⁿ na jnda̱ tja̱. 	 Huan, Paulain a khen Saddukaite, a khen Pharisiate ahi uh chih a theihin, vaihawmte lakah a kikou a, Unaute aw, Pharisai ka hi, Pharisai tapa leng ka hi; misi lametna leh thohnawnna thu ah phula om ka hi, a chi a.


Jnda̱ chii tuo̱o̱ⁿ tsˈom wˈaandaa ñˈeⁿ nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê. Tyˈena ndyuaa Dalmanuta. 	 Huan, amah tuh a nungjuite kiangah long ah a tuangpah ngala, Dalmanutha gam a tungta.


Chaˈxjeⁿ ñˈoom na matsonaˈ: Xeⁿ xuee jeˈ cwindyeˈyoˈ ñˈoom na matseineiⁿ Tyˈo̱o̱tsˈom, talaquieˈ nˈomˈyoˈ chaˈxjeⁿ lˈa nnˈaⁿ Israel quia tyolaˈwendyena nacjoomˈm. 	 Tuniin a aw nazak chiangun a hel lai bang un, na lungtang uh khauhsak kei un. a kichih laiteng.


Maluaaˈ matseijomnaˈ cantyja ˈnaaⁿna. Jeˈ cwilaˈquieˈ nˈomna cha nda̱nquia nncˈoom Tyˈo̱o̱tsˈom na wiˈ tsˈoom joona, chaˈxjeⁿ jeˈ mˈaaⁿ na wiˈ tsˈoom ˈo. 	 Huchi mahbangin, tuin, Pathian in nou a honhehpihna jiak a, zahngaihna a muh theihna ding un amau leng ging lou eita ve ua.


Joˈ chii matseijndo̱ˈa nˈomˈyoˈ, calˈaˈyoˈ chaˈxjeⁿ na quitsˈaaya. 	 Huaijiakin, ka omdan jui dingin ka hon ngen ahi.


Ndoˈ cwii yuscu na matseiyuˈ, xeⁿ saaⁿˈaⁿ tyootseiyuˈ, sa̱a̱ cwiljoya tsˈom na cwiljooˈñe ñˈeⁿñê, tintseityueeⁿeⁿ ljeii na tocoom ñˈeⁿñe. 	 Huan, numei pasal ginglou kitenpihin, a pasalin a kianga om gige a ut leh, ma kei heh.


Ndoˈ apóstoles ñequio nnˈaⁿ na cwiluiitquiendye tjomndyena na mˈmaⁿna ñˈoomwaaˈ. 	 Huan, sawltakte leh upate, huai thu ngaihtuah dingin a kikhawm ua.


Jnda̱ chii tˈoom Galión gobiernom tsjoom Corinto na matsa̱ˈntjoom chaˈwaa ndyuaa Acaya. Quia joˈ nnˈaⁿ judíos na mˈaⁿ tsjoomˈñeeⁿ ñeˈcwii jlaˈjomndyena na jlaˈwendyena nacjooˈ Pablo. Tyˈeñˈomna jom watsˈiaaⁿ. 	 Huan, Gallio tuh Akaia gamukpa a hih lain Judaten kituakin Paula a sual ua, vaihawmna tutphah maah a pi ua;


Sa̱a̱ xeⁿ waa na mˈmo̱ⁿ Tyˈo̱o̱tsˈom nnom cwiicheⁿ tsˈaⁿ na wacatyeeⁿ joˈ joˈ, quia joˈ juu tsˈaⁿ na mañequiaa ñˈoom quiaaⁿ na wanaaⁿ na nntseineiⁿ tsaⁿˈñeeⁿ. 	 Ahihhangin, a kianga tu midang kiangah theihsakna thupiak a na om leh, a masapen dai mai hen.


Luaaˈ matsonaˈ cha joo nnˈaⁿ na ticaluiindye nnˈaⁿ judíos, cantyja ˈnaaⁿˈ Cristo Jesús nnda̱a̱ nlaˈxmaⁿna juu ñˈoom na tioˈnaaⁿñe Tyˈo̱o̱tsˈom Abraham, ndoˈ naljoˈ, ncˈe na cwilaˈyuˈya nˈomna ñˈeⁿ Tyˈo̱o̱tsˈom nnda̱a̱ nntoˈñoomna Espíritu Santo na tsoom na nñequiaaⁿ. 	 Huchia Abraham tunga vulajawlna tuh Kris Jesu jiaka Jentelte tunga hongtun theiha, hucia kha chiam tuh ginna jiaka i muh theih nadingin.


Sa̱a̱ tsˈaⁿ na matseixmaⁿ Espíritu nnda̱a̱ nntseiˈno̱ⁿˈ ñˈoommeiⁿˈ, meiⁿ tjaa ˈñeeⁿ tsˈaⁿ na wanaaⁿ na nntso na tixcwe machˈeeⁿ. 	 Khamiin bel thil bangkim achian jela, amah lah kuamahin achian kei uhi.Kuan ahia Toupa lungsim theikhin a, amah thuhilh thei ding? Eiten bel Kris lungsim i pu ahi.


Chaˈtsondye nnˈaⁿ jeeⁿ ya tqueⁿna cwenta ñˈoom na tyotseineiiⁿ ndoˈ ntyˈiaana ˈnaaⁿ tˈmaⁿ na tyochˈeeⁿ na xocanda̱a̱ nntsˈaa na cweˈ najndeii nquii tsˈaⁿ. 	 Huan, a thillamdang hihte a jak ua, a muh un, mipiten lungsim mun khatin, Philip thugente a limsakta uhi.


Tˈo̱ patrom nnom cwii joo naⁿˈñeeⁿ, tsoom: “ˈU re, tjaaˈnaⁿ na seitjo̱o̱ndyo̱ njomˈ. ¿Aa nchii tˈmaaⁿya ñˈeⁿndyuˈ na cwii denario nncwantjomˈ chaˈxjeⁿ quitaˈntjom nnˈaⁿ? 	 Aman bel, a lak ua mi khat kiangah, Lawm, na tungah bangmah ka hihkhial sama; makhai loh dingin i kituak ka hia?


Ndoˈ sondaro na matiom jndye ntu, xeⁿ tijndaaˈ cˈuaa jndye machˈeeⁿ, tixocalaˈcˈeendye ncˈiaaⁿˈaⁿ na nlˈana ndiaˈ. 	 Pengkul gen neiloua a mut un kua ahia galkap dinga kisa ding?


Ja cwiluiindyo̱ tyooˈ na mañequiaya na cwitaˈndoˈ nnˈaⁿ. 	 Keimah tuh hinna tanghou ka hi.


Ndoˈ na luaaˈ waa, ¿cwaaⁿ cwii nnom na jnda̱a̱ tueˈntyjo̱ sˈaa weloo welooya Abraham cantyja ˈnaaⁿˈ ñˈoomwaaˈ? 	 Ahihleh, Abraham sa dana I pu un, bang ahia a muh i gen ding?


Sa̱a̱ lˈue tsˈo̱o̱ⁿ na nlaˈno̱ⁿˈyoˈ na tseixmaⁿ Cristo xqueⁿ cwii cwii tsaⁿsˈa ndoˈ juu tsaⁿsˈa tseixmaaⁿ xqueⁿ scoomˈm chaˈxjeⁿ nquii Tyˈo̱o̱tsˈom tseixmaaⁿ xqueⁿ Cristo. 	 Ahihhangin, pasal peuhmah lutang tuh Kris ahi, numei lutang tuh pasal ahi, Kris lu tuh Pathian ahi chih na theih uh ka deih hi.


Seiˈno̱ⁿˈ Jesús ñˈomtiuu ˈnaaⁿna. Tsoom nda̱a̱na: —¿Chiuu na ticuaaya nquiuˈyoˈ ñˈeⁿndyo̱? 	 Huchiin, Jesun a ngaihtuah uh a theia, a kiang uah, na lungtang uah bang na ngaihtuah ua?


Ee tjaa ˈñeeⁿ quichˈee na jndooˈñe cheⁿnquii. Macwaaⁿˈaⁿ nantquie cha nncˈoom na yaaⁿˈaⁿ. Ndoˈ chaˈxjeⁿ Cristo machˈeeⁿ cwenta jaa tmaaⁿˈ nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ, maluaaˈ matseijomnaˈ na cateixˈee tsˈaⁿ scoomˈm. 	 Kuamahin amah sa mah aho ngei ngal keia, a vakin a deihthoh zo nak hi, Krisin saptuamte a vaka a deihthoh mah bangin;


Joˈ chii ticwiindyoˈ ˈo catjeiˈyuuˈndyoˈ jnaⁿˈyoˈ nda̱a̱ ncˈiaaˈyoˈ, cha na nnˈmaaⁿˈyoˈ. Ee tsˈaⁿ na cwiluiiñe cantyja na matyˈiomyanaˈ, quia matseineiⁿ nnom Tyˈo̱o̱tsˈom ñequio na jndaya ntyjii, jndye waa na nntsˈaanaˈ. 	 Huchiin, hihdama na om theihna ding un, na khelhnate uh thupha kitawituah unla, ki thumsak tuah zel un.


Majnda̱ jaawindyooˈ nncueeˈ xuee pascua na cwicwaˈ nnˈaⁿ judíos tyooˈ na tjaa ndaaljoˈ tjaquieeˈ. 	 Huan, tanghou silngou sohlouh ankuanglui, Paikan Ankuanglui kichi a naita a.


Tjantyˈee ñˈoom cantyja ˈnaaⁿˈaⁿ chaˈwaa ndiocheⁿ ndyuaaˈñeeⁿ. 	 Huan, huai kim gam kho tengah a tanchin a thangta.


Quiaaˈ na nlcwaaˈâ ticwii xuee. 	 Ni tengin ka nek khop uh an honpia in.


Mati tyolaˈtyeⁿna liaa nnoom, tyotmeiiⁿˈna ndaˈ nnoom ndoˈ tyoluena: —Cjaaweeˈ ˈndyoˈ ˈñeeⁿ juu macwjaˈ ˈu. 	 Huan, a mit a tuam ua, Gen in, kua ahia honsat? chiin, a dong uh.


Nqueⁿ cwiluiiñê xqueⁿ tmaaⁿˈ jaa nnˈaⁿ na cwilaˈyuuˈa ndoˈ cwiluiindyo̱ seiiⁿˈeⁿ. Cwitando̱o̱ˈa ncˈe jom, nqueⁿ na tquiaa jndyee Tyˈo̱o̱tsˈom na tandoˈxcoom quiiˈntaaⁿ lˈoo. Cantyja ˈnaaⁿ chaˈtso nmeiⁿˈ maqueⁿnaˈ jom na tjacantyja na cwiluiitˈmaⁿñê na chaˈtso na chaˈtso. 	 Amah tuh pumpi (huai tuh saptuamte) lutang ahi a; bangkima tungnungpen a honghih theihna ding in, a bulpi, misi laka kipana piang masapen tuh ahi.


Ee manquiuˈyoˈ na cwii cwii tsˈaⁿ, aa mˈaaⁿtyeeⁿ moso oo aa mˈaaⁿ xjeⁿ ˈnaaⁿˈ nqueⁿ, sa̱a̱ Ta Jesús nñequiaaⁿ na nncoˈñom cantyjati na ya na ñesˈaa. 	 Mi chihin thil hoih a hih chiat peuhmah uh Toupa kianga kipanin a ngei mah a mu nawn ding uh chih theiin, bawi hiam, bawi louin hiam himahleh.


ˈO nnˈaⁿya na wiˈ tsˈo̱o̱ⁿya, jnda̱ seiqueeⁿnaˈ tsˈo̱o̱ⁿ na nntseiljeiya cwii ñˈoom cwentaˈyoˈ cantyja ˈnaaⁿˈ juu na tjoomˈ na macwjiˈnˈmaaⁿñe Tyˈo̱o̱tsˈom jaa, sa̱a̱ jeˈ maqua̱ⁿya cwenta na macaⁿnaˈ na catseijndo̱ˈa nˈomˈyoˈ na cjooˈ nˈomˈyoˈ cantyja ˈnaaⁿˈ juu na cwilayuˈya nˈo̱o̱ⁿya na juunaˈ ñejom tquiaaⁿ na laxmaⁿ nnˈaⁿ cwentaaⁿˈaⁿ. 	 Deihtakte aw, i kikop hotdamna thu na kiang ua gelh ka tup teitei lain, misiangthoute kianga ginna khatvei kepsak lamah phatuam ngai taka pang dinga honhasuan dingin na kiang ua lai gelh a kiphamoh chih kana theia.


Alejandro, tsaⁿ na macwjaˈ ncjo jeeⁿ tˈmaⁿ nawiˈ sˈaaⁿ ja. Sa̱a̱ nquii Ta Tyˈo̱o̱tsˈom nntsˈaaⁿ na nnjoom na ljoˈ sˈaaⁿ. 	 Aleksandar, dal sun siampa, ka tungah a gilou mahmah hi.


Jnda̱ seichuiiˈxcoˈnaˈ oˈ cantyja na tsamˈaⁿˈyoˈ, cwii na laxmaⁿˈyoˈ ncˈe na tuiindyoˈxcoˈyoˈ, cha nluiiˈndyo̱ Tyˈo̱o̱tsˈom, nqueⁿ na sˈaaⁿ jaa, cha na ya ndoˈ canda̱a̱ˈ nlaˈno̱o̱ⁿˈa cantyja ˈnaaⁿˈaⁿ. 	 Mihing thakin na kivanta ngal ua; huai mihing thak tuh a siampa batpih banga theihnaa siamthakin a om lellel hi.


ˈÑeeⁿ juu na matseicandyaˈ tsˈom cantyja na matseijndaaˈñe nquii na nncwandoˈ, jnaaⁿˈ joˈ nntsuuñe. Sa̱a̱ juu tsˈaⁿ na machˈee na jndooˈ cantyja na wjaamˈaaⁿ, nndaaˈ tsaⁿˈñeeⁿ na ticantycwii na nncwanoomˈm. 	 Kuapeuh a hinna itin a magsak a; kuapeuh hiai khovela a hinna ngaineuin khantawna hinna ah a vom gige ahi.


’Wiˈ nntjomˈyoˈ ˈo nnˈaⁿ tsjoom Corazín. Mati ˈo nnˈaⁿ tsjoom Betsaida, ee xeⁿ jo nda̱a̱ nnˈaⁿ tsjoom Sidón ñˈeⁿ Tiro tˈmo̱o̱ⁿya juu najndeii na matseixmaⁿya chaˈxjeⁿ tˈmo̱o̱ⁿya nda̱a̱ˈ ˈo, tyuaaˈ jlaˈcanda̱a̱ˈndye naⁿˈñeeⁿ na teindyuaandyena na tcweeˈna liaa na ta̱a̱ ndoˈ tioona tsjaaˈ nqueⁿna na cwitˈmo̱o̱ⁿna na cwilcweˈ nˈomna. 	 Korazin, na tung a gik e; Bethsaida, na tung a gik e; Noumaua thil lamdangpi kihihte Tura leh Sidon khuaa hih hileh, saiip puan silhin, vut laka tuin a kisik khin thamta ding uh.


Quia ljoˈcheⁿ tixocaⁿnaˈ na caˈmo̱ⁿ cwii cwii tsˈaⁿ nda̱a̱ ncˈiaaˈ, oo nda̱a̱ nnˈaaⁿˈaⁿ oo nda̱a̱ ntˈomcheⁿ, cha nntaˈjnaaⁿˈna nqueⁿ na cwiluiiñê na matsa̱ˈntjoom, ee xjeⁿˈñeeⁿ chaˈtsondye nnˈaⁿ nntaˈjnaaⁿˈna ja, meiiⁿ tsˈaⁿ na titˈmaⁿ cwiluiiñe, meiiⁿ tsˈaⁿ na tjacantyja na matsa̱ˈntjom. 	 Huan, michihin, Toupa theiin, chiin, amah khopih leh amah unau a thuhilhta kei ding uhi; a neupen akipanin a lianpen tanin a vek un a honthei chiat ding uhi.


Jnda̱ joˈ mana jlaˈjndaaˈndyô̱ saawaayâ Jerusalén. 	 Huan, huai nungin ka van uh ka bawl ua, Jerusalem khua ah ka hohtou ua.


Ndoˈ xeⁿ macaⁿnaˈ na nncjo̱ joˈ joˈ, quia joˈ nncˈoona ñˈeⁿndyo̱. 	 Huan, ka hohna dinga kilawm a hihleh houh, kei toh a hoh ding uhi.


Ndoˈ juu tsˈaⁿ na maqueⁿtyeⁿ cwii ñˈoom nacjooˈ nquii na macwjiˈ xueeˈ watsˈom tˈmaⁿ, nchii macanda̱ cantyja ˈnaaⁿˈ juunaˈ maqueⁿtyeⁿ ñˈoom, maxjeⁿ mañˈoomnaˈ nquii Tyˈo̱o̱tsˈom ee jom macˈeeⁿ joˈ joˈ. 	 huan, Pathian biakin lou a kichiam peuhmah jaw Pathian biakin leh a sung a teng pa lou a kichiam hi ahi:


Ee tyomeindooˈntyˈiaañe Abraham na nncjaⁿ yuu waa tsjoom na jeeⁿ tyeⁿ tsiaⁿtsjo̱ˈ ñˈeⁿ tuiinaˈ na seijndaaˈñe nquii Tyˈo̱o̱tsˈom ndoˈ ñenqueⁿ sˈaaⁿ juunaˈ. 	 Khua suangphumte nei, Pathian lam leh, bawl tuh, a ngak nilouh a.


na cantyja ˈnaaⁿˈ jom chaˈtso yo na mˈaⁿ cañoomˈluee ñequio yo na mˈaⁿ tsjoomnancue, cwilcwiiˈna xueⁿˈeⁿ na cwiluiiñê Tsotyena. 	 Lei leh vana inkuan chiteng min phuah khiakna pa,


Tsjo̱ˈluee ñˈeⁿ tsjoomnancue nntycwiiñˈeⁿnaˈ sa̱a̱ juu ñˈoom ˈnaⁿya tijoom cwinomˈnaˈ juunaˈ. 	 Lei leh van a mang dia, ka thute jaw a mang kei ding.


Quia joˈ to̱o̱ⁿˈo̱ⁿ tyotseineiiⁿ nda̱a̱na. Ndoˈ tsoom: —Maxuee jeˈ matseicanda̱a̱ˈñenaˈ ljeiiwaaˈ yocheⁿ na cwindyeˈyoˈ na matseiˈnaⁿya juunaˈ. 	 Huan, a kiang uah, Hiai Laisiangthou thu tuniin na jak un a tangtungta, chiin a genpan a.


Quia joˈ ˈndii tsaⁿjndii jom. Ndoˈ tquieˈcañom ángeles, tyondyeˈntjomna nnoom. 	 Huaizohin diabolin a paisanta a Huan ngaiin angelten amah na hongsep sak uh.


’Xeⁿ nchii na jndyotseina̱ⁿya nda̱a̱na, quia joˈ tixocwijndaaˈ na laˈxmaⁿna jnaⁿ. Sa̱a̱ jeˈ tixocanda̱a̱ nluena na ticaliuna na cwilaˈtjo̱o̱ndyena nnoom. 	 Kei hongpai keiin a kiang uah thu gen kei leng, khelhna neilou ding hi ua, himahleh tuin a khelhna uh paulap ding a neita kei uh ahi.


Joˈ chii tañequiandyoˈ na nnaⁿjndeii jnaⁿ na nntsa̱ˈntjomnaˈ seiiˈyoˈ na cwiwje, na nlqueⁿnaˈ xjeⁿ ˈo na nlaˈcanda̱a̱ˈndyoˈ chiuu lˈue tsˈomnaˈ. 	 Huaijiakin, na pumpi uh duhgawlna thu mang dingin na pumpi si thei uah khelhna vaihawm sak kei un.


Matseiljeiya ñˈoomwaa cwentaˈ ˈo ta na ncjoˈtquieˈyoˈ ncˈe jnda̱ macwitaˈjnaⁿˈyoˈ nqueⁿ na mamˈaaⁿ xjeⁿ na jnaⁿjndyeecheⁿnaˈ chaˈtso. Mati matseiljeiya ñˈoom cwentaˈ ˈo na titquiendyoˈ ncˈe laxmaⁿˈyoˈ na jnda̱ˈyoˈ ndoˈ jnda̱ mamˈaaⁿ ñˈoomˈ Tyˈo̱o̱tsˈom quiiˈ nˈomˈyoˈ ndoˈ jnda̱ macwinaⁿndyoˈ nacjooˈ tsaⁿjndii. 	 Pate aw, amah a tunga kipana om gige na theih jiak un na kiang uah ka gelh ahi. Tangvalte aw, na hat ua, Pathian thu noumau ah a om gige a, mi gilou na zohtak jiak un na kiang uah ka gelh ahi.


Jnda̱ na seicanaaⁿñê yuu na jnda̱ ndyee na ta̱ˈtyeⁿ tsomˈñeeⁿ quia joˈ jndiiya na matseineiⁿ tsaⁿ na jnda̱ ndyee na ñequieendye naⁿˈñeeⁿ na taˈndoˈ. Tso: —Candyoˈ ndoˈ cantyˈiaˈ. Ndoˈ ntyˈiaya cwii caso ntoom ndoˈ tsˈaⁿ na waˈljoo maleichom luaˈncjeⁿ. 	 Huan achiamtehna thumna a phel lain gan hing thumnain, Hongpai in, a chih ka zata a. Huan ka et leh, ngaiin, sakol vom ka muta a; huan a tunga tupan a khutin bukna a tawi a.


Ee jnda̱ tueˈntyjo̱ juu xuee na tˈmaⁿti na matseiwˈiityeeⁿ jâ cantyja ˈnaaⁿˈ jnaaⁿyâ. Ndoˈ tjaa ˈñeeⁿ juu na nnda̱a̱ nluiiˈñe na ticatˈuiinaˈ juu joˈ. 	 A thangpaihna ni thupi hongtung hi; kua a ding zou dia? a chi ua.


Ndoˈ ñˈoom na jnda̱ we matseijomnaˈ ñˈoomˈñeeⁿ. Luaa matsonaˈ: “Cˈoomˈ na wiˈ tsˈomˈ ncˈiaˈ chaˈxjeⁿ na jnda ntyjiˈ ñequio nncuˈ. Tjaaˈnaⁿ cwiicheⁿ ñˈoom na tˈmaⁿti na matsa̱ˈntjomnaˈ chaˈna ñˈoommeiⁿˈ.” 	 A zom tuh hiai ahi, Nangmah na kiit bangin na vengte leng na it ding ahi, chih. Hiai khawng sanga thupiak thupijaw himhim a om kei, chiin, a dawnga.


Quia joˈ tso Jesús nda̱a̱na: —Majndye nnˈaⁿ mˈaⁿ na cwilaˈtˈmaaⁿˈndye profeta. Sa̱a̱ macanda̱ nnˈaⁿ ndyuaaⁿˈaⁿ ñequio nnˈaaⁿˈaⁿ ñequio nnˈaⁿ waⁿˈaⁿ tixocalaˈtˈmaaⁿˈndyena jom. 	 Huan, Jesun, a kiang uah, Jawlnei jaw amah kholam ah, amah behte lakah, amah in kia loungal ah pahtawi louhin a om ngei kei, a chi a.


’ˈO catsaquieˈyoˈ ˈndyootsˈa cantuu na nncˈomˈyoˈ natooˈ Tyˈo̱o̱tsˈom. Ee waa ˈndyootsˈa tmeiⁿ na matseicanaaⁿñenaˈ nato tˈmaⁿ. Juunaˈ wjaañˈoomnaˈ tsˈaⁿ na nntsuuñe ndoˈ jndye nnˈaⁿ cwiˈooquieˈ joˈ joˈ. 	 Kong kochik ah lut un; manthatnaa paina kong tuh a ja a, a lam leng a lian ngala, huai lam a lut tuh tam leng a tam mahmah uh;


Juu xueeˈñeeⁿ, maxuee na cwilaˈjndaaˈndye nnˈaⁿ na nntaˈjndyeena xuee sábado. Ndoˈ xjeⁿˈñeeⁿ majaaweeˈya xjeⁿ cantyja ˈnaaⁿˈnaˈ. 	 Huan, huai ni tuh kiginni ahi a, Khawlni a honghi sinsinta hi.


Tsoom nda̱a̱ naⁿˈñeeⁿ: —Caluiˈyoˈ, ee nchii na jnda̱ tueˈ yuscuchjoomˈaaⁿˈ. Cweˈ watsoo. Sa̱a̱ cweˈ teincona jom. 	 Pawt un: naupang a si kei, a ihmu ahi jaw, achi a. Huan, amau tuh amah a nuihsan maimah ua.


sa̱a̱ jeˈ neiⁿya na seicwano̱ⁿya juunaˈ meiⁿ nchii na seichjooˈnaˈ nˈomˈyoˈ na tquiaanaˈ na neiⁿya, tquiaanaˈ na neiⁿya na ˈo tiooˈ nˈomˈyoˈ, na joˈ joˈ tjaweeˈ ntyjii Tyˈo̱o̱tsˈom. Ndoˈ na luaaˈ tquiooˈya na nchii sˈaaya cwii nnom na seilcweˈtyaˈnaˈ ˈo. 	 Tun jaw ka kipak ahi, hihlungkhama na om jiak uh ahi keia, kisikna dinga na lungkham jiak un ahi jaw hi. Koumau jiaka bangmah na tan louhna ding un Pathian deihlam banga hihlungkhamin na om ngal ua.


¿Ndoˈ chiuu na luaaˈ tjoomna? Luaaˈ tjoomna ee tyocantyjaaˈya nˈomna na nluiˈnˈmaaⁿndyena ncˈe na tyolaˈcanda̱a̱ˈndyena ljoˈ na matsa̱ˈntjom ljeii na tqueⁿ Moisés, ee nchii tyolaˈyuˈya nˈomna ñˈeⁿ Tyˈo̱o̱tsˈom. Ndoˈ ncˈe naljoˈ, joˈ chii matseijoomˈnaˈ cantyja ˈnaaⁿna na jnda̱ teiˈtyˈuiina “Tsjo̱ˈ na cwiwiˈtyˈuii nnˈaⁿ” 	 Bang hang ahia? Ginnain a delh kei ua, thilhiha muh theih bangin a delh jiak uh ahi. Pukna suangah a pukta ngal ua.Ngaiin, Zion ah kisuihna suang leh pukna suangpi ka koiha, kuapeuhmah amah gingta tuh a zahlak kei ding, chih gelh bangin.


Jluiˈ Pedro, tjantyjo̱o̱ⁿ naxeⁿˈ ángel, sa̱a̱ ticaljeiiⁿ aa mayuuˈcheⁿ na jndyaañê sˈaa ángel. Ndooˈ sˈaanaˈ ntyjeeⁿ na cweˈ tsoomˈm ndaa. 	 Huan, Peter a pawta, a juita a, a ngel tatdan a tak a hih a theikeia, mengmu banga a muh ahia eita a chi a.


Ja ya ntyjii xeⁿ na ljooˈñê ñjaaⁿñe ñˈeⁿndyo̱ cha nndiˈntjoom no̱o̱ⁿ yocheⁿ na mˈaaⁿya pra̱so ncˈe na mañequiaya ñˈoom naya ˈnaaⁿˈ Tyˈo̱o̱tsˈom. 	 Amahtuh tanchinhoih a kawl ka butna a nangmah sika na a hawn sepsak theihna ding in ka kianga awmsak niloh ka ut mahmah a;


Joˈ chii jndeiˈnaˈ na calaˈcandyooˈndyo̱ na mˈaaⁿ Tyˈo̱o̱tsˈom ñequio na xcweeˈya nˈo̱o̱ⁿya, ñequio na canda̱a̱ˈya na cwilaˈyuˈya nˈo̱o̱ⁿya ñˈeⁿñê, ee jnda̱ seiljoomˈm jaa naquiiˈ nˈo̱o̱ⁿya cha tincˈo̱o̱ⁿya na macoˈtianaˈ nquiuuya na nntsaantyjaaˈa jom, na jnda̱ tmaaⁿ jaa na chaˈwaandyo̱ ñequio cwii na matseijomnaˈ ndaatioo ljuˈ. 	 I lungtanga sia leh pha theihna sianglou thehsiansaka oma, I pumpi leng tuichima sila omin, ginna a theih chetna kimneiin lungtang tak mah puin I naih ding uhi.


Sa̱a̱ jnda̱ na tjalcweˈ Pedro Jerusalén, ntˈom nnˈaⁿ judíos na cwilayuˈ jlaˈtiaˈna jom. 	 Huchiin, Peter tuh Jerusalem khua a tun touh takin, Zeksumten a kiangah,


Tˈo̱ Jesús nda̱a̱na, matsoom: —Ñˈoom na mayuuˈcheⁿ matsjo̱o̱ nda̱a̱ˈyoˈ. Juu maná na tquiaa Moisés nchii cwiluiiñenaˈ tyooˈ na jnaⁿ na mˈaaⁿ Tyˈo̱o̱tsˈom. Sa̱a̱ nquii Tsotya̱ya mañequiaaⁿ juu na mayuuˈ na jnaⁿ na mˈaaⁿ cañoomˈluee na matseijomnaˈ juu chaˈna tyooˈ. 	 Huan, Jesun a kiang uah, Chihtaktakin, chihtaktakin kon hilh ahi, Van akipana tanghou na muh pen uh Mosi honpiak ahi kei, ka Pan tuh vana kipanin tanghou tanghou tak nou a honpia ahi.


ˈO nnˈaaⁿya na cwilaˈyuˈyoˈ, manquiuˈyoˈ ndoˈ mati mantyjii Tyˈo̱o̱tsˈom chiuu ñetˈo̱o̱ⁿyâ quiiˈntaaⁿˈyoˈ. Tyolaˈcanda̱a̱ˈndyô̱ jo nnoom na tyolˈaayâ yuu na matyˈiomyanaˈ ndoˈ meiⁿcwii tsˈaⁿ xonda̱a̱ ntso na jlaˈtjo̱o̱ndyô̱ nda̱a̱ˈyoˈ. 	 Nou gingtate tunga siangthou tak leh diktak leh dembeia ka omdan uh a hontheihpihte na hi uhi, huan, Pathian leng.


Ndoˈ na luaaˈ waa, ¿chiuu ya nlˈuu? ¿Aa ticwixcwe ljoˈ machˈee Tyˈo̱o̱tsˈom? Jeeⁿ ticˈoomˈnaˈ. 	 Bang I genta ding ua leh? Pathian ah diktatlouhna a om ahia?


’Ndoˈ Moisés, quia na tueeˈ chaˈna wenˈaaⁿ choomˈm sˈaanaˈ tsˈoom na ñeˈcjaacanoomˈm nnˈaⁿ tsjaaⁿ na tuiiñê ntseindacantyjo Israel. 	 Huan, amah tuh kum sawmli a chin kuan laiin, a unau, Israel suante, veh a tuma.


Nqueⁿ ncˈe na lˈue tsˈoom, tqueeⁿ jaa na tuiindyo̱xco̱o̱ quia jlaˈyuuˈa ñˈoomˈm na cwiluiiñenaˈ na mayuuˈ. Sˈaaⁿ na ljoˈ cha nlqueⁿnaˈ jaa chaˈcwijom ntjom na cwiweˈjndyee quiiˈntaaⁿ chaˈtso na jnda̱ tqueeⁿ. 	 A thilsiamte makaite I honghih theihna dingin, amah deihlamin thutak lakah a honsuak sak ahi.


Chaˈna ñˈoom na cwiluena: “Tiñeˈquiuˈ luaaˈ. ˈNaⁿwaaˈ ticwanaaⁿ na nlquiˈ meiⁿ tileiñˈoomˈ”. 	 Mihingte thuchiam leh zilsakna, Lawng ken, Chiam ken.


’Calaˈno̱ⁿˈyoˈ ˈnaaⁿ na maˈmo̱ⁿnaˈ nda̱a̱ˈyoˈ cantyja ˈnaaⁿˈ tsˈoom higuera. Quia na cwintyˈiaˈyoˈ na cwinteiˈ lˈo̱naˈ ndoˈ cwicandeiˈ tscoˈndaa juunaˈ, quia joˈ cwilaˈno̱ⁿˈyoˈ na jaawindyooˈ ncueesuaˈ. 	 Huchiin, theipi kungah a gentehna thu zil un: ahiang a hongnou a, a nah a hong selin nipi a nai chih na thei uh.


Ndoˈ quia na nncueⁿˈeⁿ waⁿˈaⁿ, nntseitjoom ncˈiaaⁿˈaⁿ ñequio nnˈaⁿ na mˈaⁿ nndyooˈ waⁿˈaⁿ. Nntsoom nda̱a̱na: “Cˈo̱o̱ⁿya na neiiⁿya, ee catsmaⁿ tsma̱a̱ⁿˈa na tsuuñe jnda̱ ljeinndaˈa juuyoˈ.” 	 Huan, in natun tak un, na lawmte uleh na vengte uh na sam khawm ua, a kiang uah, Hon kipahpih un, ka belam mang ka mu nawnta, na chi uh.


Ndoˈ tso Pedro nnoom: —Ta, cantyˈiaˈ, jâ jnda̱ ˈndya̱a̱yâ chaˈtso cha nnda̱a̱ nlaˈjomndyô̱ ñequio tsˈiaaⁿ ˈnaⁿˈ. ¿Aa waa naya ˈnaaⁿyâ? 	 Huan, Peter in a kiang ah, Ngaidih, kou bangkim paisan in ka hon juita ua; bang ka mu ding ua le? a chi a, a dawng a.


Ñˈoommeiⁿˈ tsoyom cweˈ ncˈe na seiñˈeeⁿˈñˈeⁿnaˈ jom ee na jeeⁿ ndyaˈ cwicatyuena. 	 A lau mahmah jiakun, gen dingpen leng a theingal kei a.


Jlaˈtyuaaˈna, tjeiiˈna jom nnom tsjoom. Tyˈeñˈomna jom xqueⁿ ta yuu waa tsjoomna cha nlaˈcwatyuˈna jom. 	 a ding suausuau ua, khua akipanin a sawn khia ua, paih khiak dingin a kho omna kawlkhou uah a pita ua.


Chaˈtsoti na mˈaⁿ, mˈaⁿ ncˈe na tqueⁿ Tyˈo̱o̱tsˈom ndoˈ laxmaⁿ cwentaaⁿˈaⁿ. Jom lˈue tsˈoom na chaˈtsondye nnˈaⁿ na cwiluiindyena ntseinaaⁿ, calaˈjomndyena na matseitˈmaaⁿˈñenaˈ jom. Ncˈe na ljoˈ, seijndaaˈñê na tquiinaˈ Jesús cha nntseixmaⁿ na canda̱a̱ˈñe, nquii na macwjiˈnˈmaaⁿñe nnˈaⁿ. 	 Amah a ding leh amah jiaka bangkim om-pan ta tampi thupinaa piluta amaute hotdamna Bawlpa pen, a thuakna jiaka, a hihbukim tuh amaha dia kilawm him ahi.


Tyˈe naⁿˈñeeⁿ na mˈaⁿ ntyee na cwiluiitquiendye ñequio nnˈaⁿ na cwiluiitquiendye nda̱a̱ nnˈaⁿ judíos. Jluena nda̱a̱ naⁿˈñeeⁿ: —Jâ jnda̱ tqua̱ⁿtya̱a̱ⁿyâ ñˈoom na wˈii nacjooyâ na tacwaaˈâ hasta cueˈjndyee Pablo nlˈaayâ. 	 Huan, amau tuh siampu liante leh upate kiangah a hoh ua, Paula ka thah masiah uh bangmah chiam lou dingin ka kichiam ek uhi.


Naⁿmˈaⁿˈ cwilˈayana na cwitsuuˈ nˈomna quia to̱ˈ Tyˈo̱o̱tsˈom na maqueeⁿ chaˈtso, ncˈe ñˈoom ˈñom, teitquiooˈ chaˈtso na niom jo nandye mati jluiˈ tsjoomnancue quiiˈ ndaa ndoˈ cantyja ˈnaaⁿˈ ndaaˈñeeⁿ. 	 Hiai khawngte a kitheihmohbawl jel uh, Pathian thuin nidanglaiin vante a hongom a;


Tjeiiˈna liaⁿˈaⁿ ndoˈ jlaˈcweena cwiicheⁿ liaa jom, liaatco colo wee juunaˈ. 	 Huchi in, a puante khawng a suahsak ua, puan san a silhsak uhi.


Jnda̱ tsoom na ljoˈ tjawannaaⁿˈaⁿ naquiiˈ wˈaa. Tyochˈeeⁿ xeⁿntaⁿˈ tyooˈ tcwaˈna na tyocañjom nˈomna Jesús. Jnda̱ chii tyotseineiⁿtyeeⁿ hasta na tjawixueecheⁿ. Jnda̱ joˈ mana tjaaⁿ. 	 Huan, Paula a kahtou nawna, tanghou a balkhama, an a ne a, sawtpi, khovak pha hialin, a kiang uah thukhotang a gena, huai nungin a paita hi.


Sa̱a̱ Pedro ñequio Juan, jluena: —Ncjoˈyoˈ calatiuuˈyaˈyoˈ aa matyˈiomnaˈ jo nnom Tyˈo̱o̱tsˈom na calacanda̱a̱yâ ñˈoom na cwinduˈ ˈo, nchii ñˈoom na matso jom. 	 Himahleh, Peter leh Johanin, a kiang uah, Pathian mitmuhin Pathian thu man sangin noumau thu man a dik jaw hia ngaihtuah un.


Cantyjati na tquiaa Tyˈo̱o̱tsˈom na tandoˈxcoom na tueeⁿˈeⁿ, luaaˈ jnda̱ ndyee ndiiˈ na seicaˈmo̱ⁿñê nda̱a̱ jâ na cwilajomndyô̱ ñˈeⁿñê tsˈiaaⁿ na machˈeeⁿ. 	 Huai tuh Jesu misi laka kipana a thohnawn nunga, a nungjuite kianga a kilak a thum veina ahi.


Ee xeⁿ na mayuuˈ na joo nnˈaⁿ na cwilaˈcanda̱ ljeii na tquiaa Tyˈo̱o̱tsˈom nnom Moisés nndaana tsjoomnancue, quia joˈ cweˈ tsˈiaaⁿˈndyo na cwilaˈyuˈya nˈomna, ndoˈ mati juu ñˈoom na tsoom nnom Abraham na nntsˈaaⁿ jnda̱ tyuiiˈnaˈ. 	 Dan nei mite gouluahte hi ding hile ubel, ginna bangmahin a phatuam keia, thuchiam leng thuchiam ahita kei hi.


Cjaañjoomˈya nˈomˈyoˈ ncuee na ñejndyocaanaˈ, quia na to̱ˈyoˈ na cwilaˈyuˈyoˈ ñˈeⁿ Tyˈo̱o̱tsˈom, tyolaˈquiiyaya nˈomˈyoˈ na jeeⁿ wiˈ tyotjomˈyoˈ na laˈxmaⁿˈyoˈ cwentaaⁿˈaⁿ. 	 Himahleh, tuma lama hihvaka na om nung ua thuakna buaina thupi tak na thuak lai nite uh thei nawn un;


Xjeⁿ na tyˈeñˈom sondaro Jesús na nntyˈioomna jom tsˈoomˈnaaⁿ, tˈuena cwii tsˈaⁿ na jnaⁿ jnda̱a̱, tsˈaⁿ tsjoom Cirene na jndyu Simón. Jlaˈcachuuna jom tsˈoomˈnaaⁿ tyojaantyjo̱o̱ⁿ naxeⁿˈ Jesús ñˈeⁿ juunaˈ. 	 Huan, a pi mang lai un, Simon Kurini khua a mi, gam lam a kipana hong a man ua, Jesu nunglama po dingin a tungah kros tuh a nga ta uhi.


Matsoom nnom: —Ticwii cwii joo na ñetjo̱ na tˈunco nnˈaⁿ, najndyee tyoñeˈquia nnˈaⁿ winom na yaticheⁿ na nncwe ncˈiaana. Ndoˈ quia na jnda̱ mawjaacjoo naⁿˈñeeⁿ na cwiwena, quia joˈ cwiñeˈquiana winom na ticueˈntyjo̱ na yanaˈ. Sa̱a̱ ˈu jeˈ, jnda̱ seiljoˈ winom na yaticheⁿ na quia jeˈcheⁿ nleilˈuenaˈ. 	 Mi chihin a tungin uain hoih deuh a hawm jel ua, a tamdeuh a dawn nungun, a hoihlou deuh a hawm uh; nang bel tutanin uain hoih na nakem lailaia, a chi a.


Cantyja ˈnaaⁿˈ ljeii na matsa̱ˈntjomnaˈ, mandyo na chaˈtsoti ˈnaⁿ maqueⁿljuˈnaˈ ñequio niomˈ, ndoˈ xeⁿ ticweˈ niomˈ, ticatseitˈmaⁿ tsˈom Tyˈo̱o̱tsˈom jnaaⁿ nnˈaⁿ. 	 Huan, dan thuin bangkim phial sisana hihsiangthouin a om a, sisan suahlouin ngaihdamna himhim a om kei hi.


Luaa waa na ñeˈcatsjo̱o̱ nda̱a̱ˈyoˈ. Tyˈo̱o̱tsˈom seijndaaˈñê cwii ñˈoom na xocachuiiˈnaˈ ñequio Abraham. Tjacaa ñequiee sianto waljooˈ ntquiuu nchooˈ nqui ndyu ndoˈ tyjeeˈcañoom ljeii na matsa̱ˈntjomnaˈ na tquiaa Moisés. Sa̱a̱ juunaˈ tixocanda̱a̱ nntseityuiiˈnaˈ najndeii na matseixmaⁿ ñˈoom na tso Tyˈo̱o̱tsˈom nnom Abraham na nntsˈaaⁿ. 	 Huan, huchiin ka chi ahi: huai thuchiam tuh bangmahlou suaksaka hihmang dingin, thukhun Pathianin ana hihkipsa tuh, anung kum za li leh kum sawnthum khita hongom danin a hihmang theikei hi.


Quia joˈ sondaroˈñeeⁿ ñequio capeitaⁿ na cwiluiitquieñe nda̱a̱na ñequio naⁿˈñeeⁿ na cwindyeˈntjom nda̱a̱ ntyee na cwiluiitquiendye nda̱a̱ nnˈaⁿ judíos, tˈuena Jesús, jlaˈtyeⁿna jom. 	 Huchiin, sepaih pawl toh, heutupen u toh, Judate heutute toh Jesu a man ua, a hen ua.


Cantyja na tando̱o̱ˈa, tando̱o̱ˈa cweˈ ee Jesucristo, ndoˈ cantyja na cwiwja̱a̱ya, ncwja̱a̱ya cantyja ˈnaaⁿˈ jom. Joˈ chii aa na tando̱o̱ˈa oo aa na nncwja̱a̱ya, maxjeⁿ mˈaaⁿya cantyja ˈnaaⁿˈ jom. 	 I hin leh, Toupa adingin i hinga; i sihin leng Toupa adia si ihi ngala: huaijiakin, i hin inleng, i sihin leng Toupaa i hi uhi.


ee ñˈeeⁿ nnˈaⁿ na nmeiiⁿˈ laxmaⁿ ndoˈ na ljoˈ, jnda̱ tjuˈtaaⁿñenaˈ joona na cwilayuˈya nˈomna. Quiaa Tyˈo̱o̱tsˈom na nncoñomˈ naya na matseixmaaⁿ. 	 huai tuh mi khenkhatin nei ki chiin ginna lam ah a paikhialta uhi. Hehpihna na kiangah om hen. Amen.


Ndoˈ juu xjeⁿˈñeeⁿ mˈaaⁿya nacje ˈnaaⁿˈ Espíritu Santo. Quia joˈ ntyˈiaya na meintyjeeˈ cwii tio cañoomˈluee, wacatyeeⁿ cwii tsˈaⁿ nacjooˈ juunaˈ. 	 Huaiphetin kei tuh Khain ka omta a; huan ngaiin van ah tuh lal tutphah a hongkitungta a, huan laltutphah tungah mi khat a tuta a;


Meiⁿcwii tilˈaˈyoˈ na wato̱ⁿˈ mˈaⁿˈyoˈ meiⁿ nchii na cwilasˈandyoˈ cwilalcundyoˈ. Ñequiiˈcheⁿ calˈaˈyoˈ na cwitueˈndyoˈcjeˈyoˈ. Cwii cwiindyoˈ cwjiˈ cwenta na tˈmaⁿti cwiluiiñe xˈiaaˈ nchiiti nquii. 	 Kikhenna ding hiam, ahihkeileh kithupisakna jiakin hiam, bangmah hih kei un; lungsim niam lakin, mi chihin amah sangin midang hoihsa jaw hen.


Sa̱a̱ jeˈ cwijooˈ nˈomˈyoˈ na ñeˈcalacueˈyoˈ ja na cwiluiindyo̱ tsˈaⁿ na matseina̱ⁿya ñˈoom na mayuuˈ nda̱a̱ˈyoˈ. Ndoˈ joo ñˈoomˈñeeⁿ ñequiiˈcheⁿ ñˈoom na jndiiya ˈndyoo Tyˈo̱o̱tsˈom. Nquii Abraham tîcatsˈaaⁿ chaˈna ñeˈcalˈaˈ oˈ ñˈeⁿndyo̱. 	 Himahleh, Pathian kianga thutak ka jak, nou honhilpa kei tun ah honthah na tum ngal ua; Abrahamin jaw hichibangin a hih kei. Nou jaw na pa uh thil na hih nak uhi, a chi a.


Xjeⁿ na mawinom Jesús ˈndyoo ndaaluee Galilea, ljeiiⁿ we nnˈaⁿ na ñenquii tsˈaⁿ ntseinda, Simón, tsaⁿ na jndyu Pedro ñequio Andrés tyjee tsaⁿˈñeeⁿ. Cwitueeˈna tsquiˈ ˈnaaⁿna tsˈom ndaaluee ee nnˈaⁿ cwitjeiiˈ calcaa joona. 	 Huan, Galili dil geia a vak kawmin, unau nih simon Peter kichi a unau Andru toh, dil ah len paiin a mu a; nga man mi him ahi ua.


Tso Jesús nda̱a̱na: —Mayuuˈcheⁿ matsjo̱o̱ nda̱a̱ˈyoˈ, meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na maˈndii waaˈ oo scuuˈ, ntyjee, tsotye, tsondyee, oo ntseinda ncˈe na matseijomñe cantyja ˈnaaⁿˈ na matsa̱ˈntjom Tyˈo̱o̱tsˈom, 	 Huan, aman, a kiang uah, Chih taktakin ka honhilh ahi, Kuapeuh Pathian gam jiaka, in hiam, ji hiam, unaute hiam, nu le pa hiam, tate hiam paisan photphot,


Ndoˈ maluaaˈ waa na matseijomnaˈ cantyja ˈnaaⁿyâ, jeˈ juu na cwilaˈno̱o̱ⁿˈâ cantyja ˈnaaⁿˈ Tyˈo̱o̱tsˈom, matseijomnaˈ juunaˈ chaˈcwijom na mantyˈiaaˈ tsˈaⁿ nnon tsjo̱ˈjñom na jnda̱ teitsa̱ nnomnaˈ. Sa̱a̱ juu na canda̱a̱ˈñˈeⁿ quia na jnda̱ tyjeeˈcañoom juunaˈ quia joˈ canda̱a̱ˈñˈeⁿ nntseiˈno̱ⁿˈa. Jeˈ cweˈ xeⁿntaⁿˈ xeⁿntaⁿˈ matseiˈno̱ⁿˈa sa̱a̱ quia ljoˈcheⁿ nntseiˈno̱ⁿˈtcuundyo̱ chaˈxjeⁿ nquii Tyˈo̱o̱tsˈom canda̱a̱ˈñˈeⁿ mawajnaⁿˈaⁿ ja. 	 Tuin jaw limlangah i mu milmial ahi, huai hun chiangin jaw kimaituahin a hita ding. Tuin jaw a kim-louin ka theia, himahleh huai hun chianginjaw theihkhita ka om bangin ka thei kim ta ding ahi.Huchiin, hiai thumte, ginna, lametna, itna, a om gige ding; huan, huaitea a thupipen tuh itna ahi.


Tˈo̱o̱ⁿ, matsoom nda̱a̱na: —ˈNdyootsˈa cantyja na matsa̱ˈntjom Tyˈo̱o̱tsˈom, cantuunaˈ. Calajnda̱ˈyoˈ na ntsaaquieˈyoˈ juunaˈ. Ee jndye nnˈaⁿ na ñeˈcˈooquieˈ joˈ joˈ, sa̱a̱ xocanda̱a̱ nlˈana. 	 Huan, aman, a kiang uah, kong kochik ah lut tum teitei un; ka honhilh ahi, mi tampiin lut a tum ding ua, a lut thei ngal kei ding uh.


Ee chaˈxjeⁿ na macoˈ tsueechom matseixueenaˈ cwii ntyjaaˈ tsjo̱ˈluee xjeⁿ cwiicheⁿ ntyjaaˈnaˈ, maluaaˈ nntseijomnaˈ quia na nndyo̱o̱nndaˈa na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee. 	 vannuai lehlama khua aphiata, vannuai lehlam tanphaa a vak zel bangin Mihing Tapa a hong niin a om ding ahi ngala.


Ndoˈ xeⁿ waa cwii nata̱ˈ na sˈaaⁿ, oo xeⁿ chujnaaⁿ njomˈ, cwjaaˈndyuˈ na nnco̱ cho̱jnaⁿ. 	 Huan, natung a thil banghiam a hihkhelh a, na banghiam khattou abat leh keimah bat in bawl in.


Sa̱a̱ Jesús tˈo̱o̱ⁿ nda̱a̱na, tsoom: —Tsotya̱ya ñequiiˈcheⁿ machˈeeⁿ tsˈiaaⁿ, ndoˈ mati ja. 	 Himahleh, Jesun amau a houpiha, a kiang uah, Ka Pan tutan phain leng na asem jel hi, ken leng ka sem jel, a chi a.


Ndoˈ cwiindye joona na jndyu Cleofas tˈo̱ nnoom, tso: —¿Aa ˈu cwii tsˈaⁿ na cweˈ tyjeˈya Jerusalén, joˈ chii ticaljeiˈ chiuu waa na tuii wja mawenaˈ? 	 Huan, a min Kleopa penin, a kiangah, Jerusalem khua ah nangmah kiain hia na ten, tulaia thil omdan na theih louh? a chi a, a dawng a.


Tyowaa xjeⁿ na tîcaljeii chiuu matsa̱ˈntjom ljeii na tqueⁿ Moisés, xjeⁿˈñeeⁿ tîcatseiˈndaaˈnaˈ ntyjiiya na ñeseitjo̱o̱ndyo̱ nnomnaˈ, sa̱a̱ quia na seiˈno̱ⁿˈa chiuu matsa̱ˈntjomnaˈ, quia joˈ ljeiya na wandoˈ jnaⁿ, na wjaañˈoomnaˈ ja na ntsuundyo̱. 	 Dan lou injaw khelhna si ahi. Huan, tumalamin kei dan louin ka hinga; himahleh thupiak a hongom takin khelhna a honghalh a, kei ka sita hi.


Tˈo̱ Jesús, matsoom nnom: —Ncwandoˈnndaˈ tiˈtyˈiuˈ meiiⁿ na jnda̱ tueeⁿˈeⁿ. 	 Jesun a kiangah, Na sanggampa a thounawn ding, a chi a.


Queⁿˈyoˈ cwenta, manncwjeeˈcañoom Cristo ñequio nchquiu. Ndoˈ chaˈtsoti nnˈaⁿ nntyˈiaa jom, ndiñˈeeⁿ nnˈaⁿ na jlaˈjomndye na tueeⁿˈeⁿ. Ndoˈ chaˈtso ntmaaⁿˈ na cwii cwii nnom nnˈaⁿ, jndeii nlaˈxuaana na chjooˈ nˈomna quia na nntyˈiaana jom. Maxjeⁿ nntseicanda̱a̱ˈñenaˈ na ljoˈ. Amén. 	 Ngai in, meipi toh a hong pai hi; huan mi chitengin amah a mu ding ua, amah sunten leng; huan leitunga nam tengtengin amah a kah ding uh. Hi ngei, Amen.


Ndoˈ quia na jnda̱ jliuna Jesús cwiicheⁿ xndyaaˈ ndaaluee, tyoluena nnoom: —Maestro, ¿ljoˈ xjeⁿ jndyoˈ luaa? 	 Huan, dil gala a hongmuh un a kiangah, Rabbi, chikin ahia hiai lam nong tun? a chi ua.


Tjatseicandyooˈñê jo naxeⁿˈ Jesús ndoˈ tyenquioomˈm ˈndyoo liaatco na cwee Jesús. Mañoomˈ tjameintyjeeˈ na cwicaa nioomˈm. 	 louh uh a nungah a hongpaia, a puan mong a khoiha; thakhatin a si pawt tuh a hongkam guiha.


Jâ manquiuuyayâ na seineiⁿ Tyˈo̱o̱tsˈom nnom Moisés, sa̱a̱ tsaⁿmˈaaⁿˈ meiⁿ cweˈ ticaliuuyâ yuu jnaⁿyom. 	 Pathianin Mosi a houpih chih ka thei uh, hiai mi phiangsan koia hongkipan ahia ka theihsak kei uh, a chi ua.


Ndoˈ tsoom: —Catiomˈyoˈ tsˈiaaⁿnda̱a̱ˈyoˈ nnom César yuu na tseixmaⁿnaˈ cwentaaⁿˈaⁿ. Ndoˈ mati quiaˈyoˈ cwentaaˈ Tyˈo̱o̱tsˈom yuu na tseixmaⁿnaˈ cwentaaˈ nqueⁿ. Tjaweeˈ nˈomna ñˈoom na tˈo̱o̱ⁿ sa̱a̱ tiya nquiuna na ticatˈuiinaˈ jom. 	 Huan, amau, Kaisar-a, a chi ua. Huan, Jesun a kiang uah, Kaisar thilte Kaisar kiangah pia unla, Pathian thilte Pathian kiangah peta unla, a chi a. Huchiin, lamdang a sa mahmah uh.


Pablo seixcweeⁿ cwii sa̱a̱ˈ nˈoom teincwe. Ndoˈ quia na tioom joonaˈ naquiiˈ chom jluiˈnom cwii catsuu na maleinomyoˈ chom. Mana tˈuiiyoˈ tsˈo̱o̱ⁿ tyeⁿ. 	 Huan, Paulain sing lom khat a toma, mei ah a chiha, a sat jiakin gul a hongpawt khia a, a khut a tu a, a kipden a.


Tyoˈmo̱o̱ⁿ nda̱a̱ˈyoˈ ñˈoom na toˈño̱ⁿya na tˈmaⁿti tseixmaⁿnaˈ, na tueˈ Cristo cwentaaˈ jnaaⁿya chaˈxjeⁿ cwitˈmo̱o̱ⁿ ñˈoomˈ Tyˈo̱o̱tsˈom na teiljeii, 	 A masapenin ken ka muh sam tuh nou kon hilh sawna; huchia, Kris Laisiangthou bangbanga i khelhnate jiaka a siha,


Ndyee ndiiˈ tcaaⁿˈa nnom Ta Jesús na cwjeeⁿˈeⁿ juu nawiˈñeeⁿ. 	 Huai thil tungtang thuah hon awngsut theihna dingin Toupa thumvei ka ngena.


Quia na ntyˈiaaˈtquiaaⁿ Jesús, jndyoleinoom, tjantyjaaⁿˈaⁿ tcoomˈm xtyeeⁿ jo nnom. 	 Huan, gamla taka kipana Jesu a muh takin a tai a, chibai a vabuk a


Ndoˈ sondaroˈñeeⁿ lˈana tsei nioom, jnda̱ chii tioomna juunaˈ xqueⁿ Jesús, ndoˈ jlaˈcweena jom cwii liaatco colo catsiooˈ. 	 Huan, sepaihten ling lukhu a phan ua, a khusak ua, puan san dup leng a silh sak uh;


Matso Jesús nnom: —Cwii tsˈaⁿ na jnda̱ jnda̱a̱ˈ, ticaⁿnaˈ na nntmaⁿñe na chaˈwaañe ee jnda̱ ljuˈñe, manda̱ ncˈee macaⁿnaˈ na nntmaⁿ. ˈO laxmaⁿˈyoˈ na ljuˈ nˈomˈyoˈ sa̱a̱ tichaˈtsondyoˈ. 	 Jesun a kiangah, Kisil khinsa a khe lou ngal sil a kiphamoh kei, a pumpiin a siang; nou na siang uh, na vek un jaw ahi kei, a chi a.


Toom cweˈ nlaˈtiuuna na nntjeiˈyuuˈndyena na matsˈaⁿ fariseo ja ee jnda̱ jaachˈee xuee manquiuna na ljoˈ. Manquiuna na matsˈaa chaˈna cwilˈa nnˈaⁿ fariseoˈñeeⁿ na cwilaˈcanda̱tina chiuu na tˈmaⁿ ljeii na tqueⁿ Moisés. 	 A tunga patin ka tanchin a thei uh, huchia ka sabiak dan ua ngentel pen angeina a Pharisai hi inga, a ut uleh a hon genpih thei uh ahi.


Joˈ chii sˈaanaˈ na manndyooˈ xcwe na chaˈtso quiooˈ na mˈaⁿ ndaaluee, tja̱yoˈ. Ndoˈ manndyooˈ xcwe lˈaandaa seityuiiˈnaˈ. 	 Huan tuipi min thuam khen mun khat tuh sisan a hongsuakta a; huan huai tuipia ganhingte, hiai hina neite nngei tuh mun thuma khen mun khat a sita uh; huan long min thuma khen mun khat hihsiatin a omta hi.


Joˈ chii calˈaˈyoˈ nawiˈ ñˈeⁿ nnˈaⁿ tsjoomˈñeeⁿ chaˈxjeⁿ ñelˈa joona ñequio ntˈomcheⁿ. We ndiiˈ nnjoom nlˈaˈyoˈ chaˈcwijom cwilaˈcˈuˈyoˈ joona ˈnaⁿ na ñjom waso, joˈ joˈ nawiˈ na nntjoomna, chaˈxjeⁿ na lˈa joona ñˈeⁿ ntˈomcheⁿ. We ndiiˈ najnda̱ nawiˈñeeⁿ nñeˈquiaˈyoˈ nda̱a̱na. 	 Aman a piak bang lellelin, a kiangah pia unla, amah gamtatna azah nihin thuk kik un: a helna nou ah, amah adingin a zah nihin hel sak unla.


Sa̱a̱ naⁿˈñeeⁿ chaˈcwijom ntjom na tinjoom tyˈe nchˈiooˈnaˈ, na tyuaaˈ tcaaⁿnaˈ. Ee quia na macoˈwiˈnaˈ joona oo cwileiˈntyjo̱ nnˈaⁿ joona cantyja ˈnaaⁿˈ ñˈoom naya, mantyja cwiˈndyena. 	 himahleh amah ah zung a om keia, sawtlou chik kisa a oma, huan, thu jiakin gimthuakna hiam, sawina hiam a hongom takin a puk pah ngal.


’Tˈmaⁿ ˈnaaⁿ nleitquiooˈ nntyˈiaa nnˈaⁿ nnom ñeˈquioomˈ ñˈeⁿ chiˈ ñˈeⁿ cancjuu. Ndoˈ nnom tsjoomnancue tˈmaⁿ nntseiˈndaaˈnaˈ nˈom nnˈaⁿ. Nntseiñˈeeⁿˈnaˈ joona quia na nndyena na jeeⁿ cˈuaa manquiuuˈ nmo̱ⁿ ndaaluee, nntseicatyˈuenaˈ joona. 	 Huan, ni ah bang, kha ah bang, aksi ah bang, chiamtehna a om dinga; tuipi mau leh a kihoh jiakin lei ah leng nam chih haksatna leh mangbatna a tung ding;


Sa̱a̱ tiñeˈnquiaañe Juan na caluii na ljoˈ. Tsoom: —Cwa jnda̱ tyjeˈcañoomˈ ja na catseitsˈoomndyo̱ ˈu meiiⁿ na matsonaˈ na ˈu catseitsˈoomndyuˈ ja. 	 Johan in bel, Nang kei na honbaptis kiphamoh zopia, ka kiangah na hongzosop ahi maw? chiin, kham a tum a.


Quia joˈ nntyˈiaa chaˈtsondye nnˈaⁿ Nquii na maqueⁿ Tyˈo̱o̱tsˈom na nncwjiˈnˈmaaⁿñê joo.” 	 Huan, mi tengtengin Pathian hotdamna a mu ding uh, a chi, chih gelh bangin.


Chaˈtsondye nnˈaⁿ na cwilajomndyena ñˈoomwaaˈ, quiaa Tyˈo̱o̱tsˈom na meiⁿcwii ñomtiuu ticˈomna jo nnoom ñequio juu na mˈaaⁿ na candyaˈ tsˈoom joona. 	 Huan, huai dan banga om peuhmahte tungah lemna leh hehpihna om hen, Pathian Isrealte tung ngei ah.


Ee naquiiˈ libro Salmos teiljeii ñˈoom na tsoom: ˈU Tsotya̱ya, nntseina̱ⁿya cantyja ˈnaⁿˈ nda̱a̱ chaˈtso ndyentyjo̱ na cwilaˈyuˈ ñˈeⁿndyo̱. Ñequio luantsa nntseitˈmaaⁿˈndyo̱ ˈu ñˈeⁿndye joona yuu na cwitjomndyena. 	 Ka unaute kiangah na min ka gen dia; omkhawmte lakah lasain ka honphat ding, chiin.


Tsotya̱ya ˈu na cwiluiindyuˈ na matyˈiomyanaˈ, nnˈaⁿ na laˈxmaⁿna cantyja ˈnaaⁿˈ tsjoomnancue ticalaˈno̱ⁿˈna cantyja ˈnaⁿˈ, sa̱a̱ ja mawajnaⁿˈa ˈu ndoˈ naⁿmˈaⁿˈ cwilaˈno̱ⁿˈna na ˈu jñomˈ ja. 	 Pa diktat aw, khovelin jaw nang honthei keia, ken jaw kon thei hi; hiaiten leng nang kei non sawl chih a thei uh.Huan, a kiang uah na min ka theisaktaa, ka theisak ding, nang kei non itna bangbang na itna amaua a oma, kei leng amaua ka om theihna dingin, a chi a.


Tsoom nda̱a̱na: —Catsaaquieˈyoˈ tsjoom chjoo laˈñeⁿ. Quia na jnda̱ squieˈyoˈ mantyjacheⁿ nliuˈyoˈ cwii snom xcoo na ñjom. Juuyoˈ quiooˈ na meiⁿjom ndiiˈ tyooljo tsˈaⁿ. Calaˈnaⁿˈyoˈ ndoˈ quioˈñˈomˈyoˈ juuyoˈ luaa. 	 Hua na majawn ua, khua ah vahoh unla; huan, na lut tung un sabengtung nou khih, kuamah tuan ngei louhna, na vamu ding ua; huai tuh phel unla, honkai un.


Ndoˈ ˈo jeˈ patrom, majoˈti calˈaˈyoˈ ñequio nnˈaⁿ na mˈaⁿtyeⁿ moso ˈnaⁿˈyoˈ meiⁿ nchii na nnduˈyoˈ cwii ñˈoom na ntseicatyˈuenaˈ joona. Ee cjañjoomˈ nˈomˈyoˈ na ˈo ñˈeⁿndye joona cañoomˈluee mˈaaⁿ Ta Jesús na matsa̱ˈntjoom jaa. Ndoˈ jo nnom jom ñecwii xjeⁿ cwilaˈxmaaⁿya. 	 Huan, nou heutute aw, huchimahbangin, amau leh noumau Heutupa tuh van ah a om chih leh, aman mi deihsak tuam a neikei chih theiin vau louin a tunguah hih sam un.


Ndoˈ quiooˈjndiiˈñeeⁿ na ñetandoˈ ndoˈ jeˈ tacwandoˈ, juuyoˈ cwiluiiñeyoˈ cwiicheⁿ tsˈaⁿ na matsa̱ˈntjom na jnda̱ ñeeⁿ ndoˈ matseixˈiaaˈñe ñequio ntquieeˈ naⁿˈñeeⁿ. Sa̱a̱ xeⁿ jnda̱ nncjuˈ Tyˈo̱o̱tsˈom jom yuu na cwitsuundye nnˈaⁿ. 	 Huan huai gamsa om khina, hua om lou, amah mah tuh a giatna ahia, himahleh sagihte laka tel ahi; huan manthatna ah a pai ding hi.


Quia na jlaˈjnaaⁿˈ nnˈaⁿ jom, tîtseilcweeⁿˈeⁿ ñˈoom jnaaⁿˈ nda̱a̱na. Quia na taˈwiˈna jom, sa̱a̱ tîcoˈweeⁿˈeⁿ joona, cweˈ ˈndiiñetoom ñequio lˈo̱ Tyˈo̱o̱tsˈom na xcwe macuˈxeⁿ. 	 mi koua a om laiin, akou thuk kei a, a thuak lai in a vau kei hi; diktat taka ngaihtuah pa kiang ah akipe zaw hi.


Ndoˈ jnda̱ na tquieˈcañom naⁿˈñeeⁿ, matsoom nda̱a̱na: —ˈO manquiuˈyoˈ chiuu tyomˈaaⁿya quiiˈntaaⁿˈyoˈ cantyjati xuee na tyja̱jndya̱a̱ya ndyuaa Asiawaa. 	 Huan, a kiang a hongtun un, aman, a kiang uah, Asia gam ka tot chil ni akipan na kiang ua ka om sung tengin ka omdan na thei ua;


Ndoˈ mati cataⁿˈyoˈ na nndyaandyô̱ ljoˈ na ñeˈcalˈa nnˈaⁿ na tia nnˈaⁿndye ñˈeⁿndyô̱ na quieˈ nˈomna ee tichaˈtso nnˈaⁿ cwilayuˈya nˈomna ñˈeⁿ Tyˈo̱o̱tsˈom. 	 Migenhakte leh mi giloute laka ka bit theihna ding un, honthum sak un; mi tengtengin lah ginna a nei vek kei ua.


Jom na matsoom na cwiluiiñê Cristo ndoˈ Rey cwentaa jaa nnˈaⁿ Israel, cwa candyocueeⁿ na ñoom tsˈoomˈnaaⁿ cha nntyˈiaaya quia joˈ nlayuuˈa ñˈeⁿñê. Ndoˈ mati we nnˈaⁿ na ñom noomˈnaaⁿ ñˈeⁿñê tyolaˈjnaaⁿˈna jom. 	 I muh a, i gintak theihna dingin, Kris, Israel Kumpipa, tuin krosa kipan hongkum leh ake, a chi ua. Huan, amah toh a kilhden samte un leng amah a enghou ua.


Sa̱a̱ luaaˈ waa cha catseicanda̱a̱ˈñenaˈ ñˈoom na teiljeii naquiiˈ ljeii na cwileiˈñˈomna na matsa̱ˈntjomnaˈ, na matsonaˈ: “Jndoona ja meiiⁿ tjaaˈnaⁿ cwii nnom cantyja ˈnaⁿya na matseijndaaˈñenaˈ na nlˈana na ljoˈ.” 	 A dan laibu uah, amau a jiak om louin honhua uh, chih, thu gelhpen, a hongtunna dingin a hih uh ahi ve.


Quia joˈ saanndaaˈâ cwiicheⁿ xndyaaˈ ndaaluee. Ndoˈ quia na squia̱a̱yâ joˈ joˈ ñˈeⁿ Jesús jliuuyâ na tjaaˈnaⁿ nantquie cañˈeⁿ, jnda̱ tsuuˈ nˈo̱o̱ⁿyâ juunaˈ. 	 Huan, nungjuite gal khatlam a a tun un tanghou a po mangngilh ua,


Ticatjoomˈ jlaˈtiuuna ñˈoom na jndyena. Joˈ chii tˈoomˈndyena. Sa̱a̱ tsojndyee Pablo cwii ñˈoom nda̱a̱na. Matsoom: —Mayuuˈ ñˈoom na seijndo̱ˈ Espíritu Santo tsˈom profeta Isaías. Juu ñˈoomˈñeeⁿ seineiiⁿ nda̱a̱ welooya na ñetˈom teiyo. 	 Huan, a kituakta kei ua, Pualain thu a gen khitin a paikhe ta uhi. A thugen tuh hiai ahi, Kha Siangthouin jawlnei Isai kama na pipute uh kianga a gen mah, a dik mahmah.


Quia joˈ chaˈtsondye nnˈaⁿ na tjomndye jlaˈcheⁿna. Tyoqueⁿna cwenta ñˈoom na tyotseineiⁿ Bernabé ñequio Pablo cantyja ˈnaaⁿˈ tsˈiaaⁿ tˈmaⁿ ñequio ˈnaaⁿ na tyolˈana quiiˈntaaⁿ nnˈaⁿ na nchii judíos na xocanda̱a̱ nluiinaˈ na cweˈ najndeii nquii tsˈaⁿ. 	 Huchiin, mipi tengteng a dai dide ua, Barnaba leh Paulain Pathianin amau zanga Jentelte laka chiamtehna leh thillamdang a hih thu a gen lai siah uh a ngaikhia ua.


Nquii tsˈaⁿ na jnda̱ tquii seiiˈa ndoˈ jnda̱ tˈuu nioomˈa tseixmaⁿ na ticantycwii na wandoˈ. Ndoˈ xuee na macanda̱ nntsˈaaya na nncwandoˈxcoom. 	 Kuapeuh ka sa ne a, ka sisan dawnin khantawna hinna a nei; huan, nitawp ni chiang in amah ka kai thou ding.


Pablo ñequio Silas ñˈeⁿ Timoteo tyomaˈnomna. Ndoˈ ticwii cwii tsjoom yuu na tyoquiena tyolaˈcandiina nnˈaⁿ na cwilaˈyuˈ ñˈoom na jlaˈjndaaˈndye apóstoles ñequio nnˈaⁿ na cwiluiitquiendye quiiˈntaaⁿ tmaaⁿˈ nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ tsjoom Jerusalén. 	 Huan, kho tenga a paikawm un Jerusalem khua a sawltak leh upa omte vaihawm jui dingin unaute kiangah a pe jel uhi.


Ee na mˈaⁿˈ ˈo jnaⁿnaˈ na tjantyˈee ñˈoom naya ˈnaaⁿˈ Ta Jesucristo. Ndoˈ jeˈ tachii macanda̱ ndyuaaˈyoˈ Macedonia ñequio Acaya sa̱a̱ mati jndye joo jnda̱ manquiu nnˈaⁿ na cwilaˈyuˈya nˈomˈyoˈ ñequio Tyˈo̱o̱tsˈom. Joˈ chii meiⁿ tacaⁿtinaˈ na nlˈuuyâ ñˈoom cantyja ˈnaⁿˈyoˈ nda̱a̱ naⁿˈñeeⁿ. 	 Toupa thu tuh noumau akipanin a thang kheta ngala, Masidonia leh Akhaia gamah kia hi louin, mun chih ah Pathian lama na gindan uh a thangta hi; huan, kou bangmah ka gen uh a kiphamoh kei hi.


Quicantyjaˈyoˈ, cjaaya. Cantyˈiaˈyoˈ luaaˈ mandyocwjeeˈcañoom juu tsˈaⁿ na mañequiaa cwenta ja luee nnˈaⁿ. 	 Thou unla, pai ni, en dih uh, a hon mansak ding pa a hong naita ve, a chi a.


Seixueeñenaˈ ndiocheⁿ nacañoomna, ndoˈ jlaˈneiⁿna ñˈeⁿñê cantyja na nlaˈcueeˈ nnˈaⁿ jom quia na nncjaⁿ Jerusalén. 	 Thupinaa kithuamin a kilak ua, Jerusalem khuaa sihna a hihkim ding thu a gen uh.


Matseitˈmaaⁿˈndyo̱ ˈo na ñequiiˈcheⁿ cwijaañjoomˈ nˈomˈyoˈ ja ndoˈ cwilaweˈyoˈ ñˈoom na jnda̱ tqua̱a̱ⁿya nda̱a̱ˈyoˈ 	 Huan, bangkima non theihgige jiak un leh thukhah kon hilh bang taka na vom chinten jiak un kon phat ahi.


Tyoowijndye xuee na tuii na ljoˈ, seitjoom chaˈtso ˈnaaⁿˈaⁿ, tjaaⁿ tquia cwiicheⁿ ndyuaa. Joˈ joˈ seico̱o̱ⁿ chaˈtso ˈnaaⁿˈaⁿ cweˈ luaaˈ. 	 Huan, ni sawt lou nungin a tapa naupang zopenin a tansik tengteng a la khawm veka, gam gamlapi ah a zinta a, huai ah nuam tat luain a sum a mawk zat mangta a.


Chaˈxjeⁿ ñˈoom na mayuuˈ cantyja ˈnaaⁿˈ Cristo mˈaaⁿnaˈ ñˈeⁿndyo̱, joˈ chii meiⁿcwii tsˈaⁿ tsˈo̱ndaa Acaya xonnda̱a̱ nntsˈaa na nntseitsaaⁿˈñe na macwjiˈsˈandyoˈ na neiⁿya na matsˈaa naljoˈ. 	 Kris thutak keimaha a om bangin, hiai ka kisuanna jaw Akhaia gam lama hihdaihin om kei ding.


Tsoti Juan: —Ncˈe tsaⁿmˈaaⁿˈ jnaaⁿ cañoomˈluee, tˈmaⁿti cwiluiiñê, nchiiti chaˈtsondye nnˈaⁿ. Ja na cweˈ tsˈaⁿ ja, matseixmaⁿya cantyja ˈnaaⁿˈ tsjoomnancue ndoˈ matseina̱ⁿya cantyja ˈnaaⁿˈnaˈ. Sa̱a̱ nquii tsaⁿmˈaaⁿˈ na jnaaⁿ cañoomˈluee, cwiluiitˈmaⁿñetyeeⁿ na chaˈtso. 	 Tung lama kipana hongpai jaw mi tengteng sanga tungnungpen ahi; leia kipan bel leia ahi a, lei thu a gen nak, vana kipana hongpaipa jaw mi tengteng sanga tungnungpen ahi.


Jlue naⁿˈñeeⁿ nnoom: —Catsuˈ nda̱a̱yâ, ¿yuu tyˈomˈ najnduˈ na macheˈ nmeiiⁿˈ? Ndoˈ ¿ˈñeeⁿ tquiaa na matseixmaⁿˈ na luaaˈ? 	 huan, a kiangah, Kua thuin ahia hiai thil na hih? Kuan ahia thu honpia? honhilh in, chiin, a gen ua.


Quia joˈ chaˈtsondye nnˈaⁿ na tjomndye joˈ joˈ, teiˈcantyjana, tyˈeñˈomna Jesús na mˈaaⁿ Pilato. 	 Huan, mipi khempeuh a ding ua, Jesu Pilat kiangah a pita ua.


Ja cwiluiindyo̱ tyooˈ na jnaaⁿya cañoomˈluee. Meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na nlcwaˈ, tixocatsuuñe. 	 Hiai i chih van akipana tanghou hongpai sukpen ahi, min a nek ua, a sih louhna dingun.


Ndoˈ majndyeti nnˈaⁿ na cwilaˈyuˈ na cwintyˈiaana na mˈaaⁿya pra̱so, cwinˈomtˈmaaⁿˈndyena nˈomna na tiˈmaaⁿˈ nˈomna cwilaneiⁿna ñˈoomˈ Tyˈo̱o̱tsˈom ñequio na cwicantyjaaˈ nˈomna Ta Jesús. 	 Ka kolbuhna akipana Toupa muanna neiin unaute laka tampite tuh lau loua Pathian thu gen dingin nakpitakin a hong hangsan deuhdeuhta uhi.


Luaa macaⁿnaˈ: Juu tsˈaⁿ na ntyjii na meiⁿquia nantquie wanaaⁿ na nlcwaˈ, tintsˈaa na ticueeˈ tsˈom tsˈaⁿ na cweˈ jndaaˈ ljoˈ macwaˈ. Ndoˈ mati ˈu tsˈaⁿ na cweˈ jndaaˈ ljoˈ macwaˈ tincwjaaˈndyuˈ cwenta cweˈ na chaˈtso nnom macwaˈ xˈiaˈ, ee macoˈñom Tyˈo̱o̱tsˈom jom. 	 Bangkim neten a neloute simmoh kei henla; nelouten leng a nete gense kei heh; Pathianin amah a kipahpih khin ngala.


Jnda̱ jluiˈ Jesús joˈ joˈ ndi ñˈa̱a̱ⁿyâ ñˈeⁿñê, tjaaⁿ ˈndyoo ˈndyoo ndaaluee Galilea. Tjawaaⁿ cwii ta, tjacjom joˈ joˈ. 	 Huan, Jesu huai a kipan a pai a, Galili dil kiang a hongtung a: huan, tang ah a paitou a, huailai ah a tuta a.


Jndyocue Espíritu Santo nacjoomˈm chaˈcwijom catuˈ. Ndoˈ teicˈuaa na seineiⁿ Tyˈo̱o̱tsˈom cañoomˈluee, matso: —ˈU cwiluiindyuˈ Jndaaya na candyaˈ tsˈo̱o̱ⁿya. Jeeⁿ neiⁿya ˈu. 	 Kha Siangthou tuh sa puin vakhu bangin a hongsuk a, a tungah a tuta a; huan, van akipanin aw a hongpawt a, Nang ka Tapa deihtak na hi; na tungah ka kipak mahmah, a chi a.


Ndoˈ na tja tjatyeeⁿ ljeiiⁿ cwiicheⁿ we tsˈaⁿ, ntseinda Zebedeo naⁿˈñeeⁿ, Jacobo ñˈeⁿ tyjeeⁿ Juan. Ñjomndyena tsˈom wˈaandaa. Cwilaˈyo̱na nlquiˈ ˈnaaⁿna ñequio tsotyena Zebedeo. Quia joˈ tˈmaⁿ Jesús joona. 	 Huan, huailaia kipanin a pai jel a unau dang nih, Zebedai tapa Jakob leh a unau Johan, a pa uh Zebedai kianga longa a lente khawng uh bawlphain a mu a; huan, amau tuh a samta a.


Ncˈe na luaaˈ, nntseitˈmaaⁿˈñenaˈ xueeˈ Ta Jesús cantyja ˈnaⁿˈyoˈ, ndoˈ mati nntseitˈmaaⁿˈñê ˈo ncˈe naya na matseixmaⁿ nquii Tyˈo̱o̱tsˈom na cwilaˈtˈmaaⁿˈndyo̱ ndoˈ cantyja ˈnaaⁿˈ Ta Jesucristo. 	 Huchia i Pathian leh Toupa Jesu Kris hehpihna bang jela i Toupa Jesu min tuh noumaua hihthupia a oma noumau leng amaha hihthupia na om theihna ding un.


Tyocantyjaaˈ tsˈoom na nlcwaaⁿˈaⁿ meiiⁿ cweˈ na cajnda̱a̱ na cwiquiaa nacjeeˈ meiⁿsa ˈnaaⁿˈ tsaⁿtya. Ndoˈ calueˈ tyonquiocatyueendyeyoˈ ntyjeˈ na chom. 	 mi sumhau dohkana khatehnen kia khawng nek a lunggulh a; ui khawngten lah a meima a liah sak sak uh.


sa̱a̱ tjañˈoomnaˈ tsaⁿˈñeeⁿ paraíso yuu na mˈaaⁿ nquii Tyˈo̱o̱tsˈom. Joˈ joˈ jndii tsaⁿˈñeeⁿ ñˈoom na cweˈ wantyˈiuuˈ mˈaaⁿnaˈ na ticwanaaⁿ na nntseiteincooˈ tsˈaⁿ joonaˈ. 	 Paradisa lak touha a om dan, thugen vual louh, mihing gensiang loute a ja chih ka thei.


Ndoˈ jnda̱ na tquiena tsjoom Salamina, quia joˈ tyoñeˈquiana ñˈoomˈ Tyˈo̱o̱tsˈom naquiiˈ lanˈom ˈnaaⁿ nnˈaⁿ judíos. Ndoˈ Juan, tsˈaⁿ na mati jndyu Marcos, tyocañˈeeⁿ ñˈeⁿndyena na tyoteijneiⁿ joona. 	 Huan, Salami khuaa a om lai un Judate kikhopna in ah Pathian thu a gen ua; Johan leng a nek uh bawl dingin a pi ua.


Tsoti Pablo: —Xcwe na waˈnjo̱o̱ⁿ nato na jo̱ Damasco na manndyooˈ nncua̱ya, ndoˈ chaˈna quiajmeiⁿˈ ñejomto tioo chom ndiocheⁿ nacañomya. Jnaⁿnaˈ cañoomˈluee ndoˈ jeeⁿ ndyaˈ xueenaˈ. 	 Huan, kapaia, Damaska khua kiang ka tunin, sun annek hun lain, thakhatin van akipan vak thupitak ka kim ah a hongvak puapa,


Sa̱a̱ seicandyaañê Lot na tyomˈaaⁿ tsjoomˈñeeⁿ ee tyotseixmaⁿ cantyja na matyˈiomyanaˈ. Tyotseiˈndaaˈnaˈ ntyjeeⁿ na tyontyˈiaaⁿˈaⁿ na cwajndii natia na tyolˈa naⁿˈñeeⁿ. 	 huan, Lota mi diktat, mi giloute omdan huk tak jiaka lungkham mahmahpa tuh a hondamtaa;


Tjeiˈ Jesús tsaⁿjndii naquiiˈ tsˈom tsˈaⁿ na tileicatseineiⁿ. Jnda̱ na jluiˈ tsaⁿjndii, quia joˈ tcoˈyanaˈ tsaⁿˈñeeⁿ, ya seineiiⁿ. Ndoˈ jeeⁿ tjaweeˈ nˈom nnˈaⁿ. 	 Huan, Jesun dawi pau theilou khat a delh khia a. Huan, hichi ahi a, dawi tuh a pawt takin pautheilou tuh a hongpauta; huchiin mipiin lamdang a sa mahmah uh.


Ñˈeeⁿˈ nnˈaⁿ na tilaˈñˈoomndye na macoˈtianaˈ nquiuna, ndoˈ ncˈe na ljoˈ, juu na cwilaˈyuˈya nˈomna ñˈeⁿ Tyˈo̱o̱tsˈom, jnda̱ tyuiiˈnaˈ. 	 ginna leh sialehpha theihna siang tak len chinten in, Mi khenkhatten huai sialehpha- theihna tuh paikhia in ginna lamah long sia bangin a kekseta uhi;huaite lakah tuh Himenai leh Aleksandar a tel ua; Pathian gensiat louh a chin theihna ding un amau tuh Setan ka peta hi.


Ñˈoom na mayuuˈ matsjo̱o̱ nda̱a̱ˈyoˈ, meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na ntyjaañe Tyˈo̱o̱tsˈom chaˈna ntyjaandye yocanchˈu ja, ndoˈ mañequiaañe na matsa̱ˈntjom Tyˈo̱o̱tsˈom juu, tsaⁿˈñeeⁿ nnda̱a̱ nncjaaquieeˈñê cantyja na maTsa̱ˈntjom Tyˈo̱o̱tsˈom. 	 Chihtaktakin ka honhilh ahi, Kuapeuh Pathian gam naupang neuten a kipahpih banga kipahpih lou tuh a sungah a lutkei hial ding uh, a chi a.


Ndoˈ chaˈtso nnˈaⁿ Jerusalén nquiuna na luaaˈ sˈaaⁿ. Quia joˈ ñequio ñˈoom na cwilaˈneiⁿna jlaˈcajndyuna tyuaaˈñeeⁿ Acéldama. Ñˈoomwaaˈ matsonaˈ Tyuaa Niomˈ. 	 Huan, huai thu tuh Jerusalem khua a omte tengtengin a naja ua; huchiin, huai mun tuh, amau pauin, Akeldama, a chi ua, huai tuh, Sisan Mun, chihna ahi.


Ee cantyja ˈnaaⁿˈ Tyˈo̱o̱tsˈom, nchii nnˈaⁿ na cweˈ cwindye chiuu matsa̱ˈntjom ljeiiˈñeeⁿ maqueeⁿ joona na tjaa jnaⁿ laˈxmaⁿna, macanda̱ nnˈaⁿ na cwilˈa chiuu na matsa̱ˈntjomnaˈ. 	 Dan zami phette tuh Pathian mitmuhin mi dik ahi kei ua; dan juite tuh mi dik a hizo ding uh.


—Maestro, waa ljeii na ˈndii Moisés lua̱a̱ya na matsonaˈ xeⁿ tueˈ cwii tsaⁿsˈa ndoˈ ˈndiinaˈ scuuˈ na ñenquii, tjaaˈnaⁿ ndana, quia joˈ tyjee tsˈooˈñeeⁿ cocoom ñˈeⁿ scuuˈ xioom. Nncˈom ntseinaaⁿ ñˈeⁿ yuscuˈñeeⁿ cha nntseinoomñê na tjaa ntseinda xioom tˈom. 	 A kiangah, Sinsakpa, Mosiin, kuapeuh a unaupan ta neilou in a ji sihsan taleh, a unaupan a ji luahin a unaupa dingin chi a suahsak ding, chiin, a hongelh sak ahi.


Joˈ chii mati ˈo macwitsantyjo̱ˈyoˈ chaˈxjeⁿ na cwilˈaayâ. Ndoˈ maluaaˈ, macwitsantyjo̱ˈyoˈ naxeⁿˈ nquii Ta Jesucristo. Ncˈe joˈ na tquiaa Espíritu Santo na jeeⁿ neiⁿˈyoˈ meiiⁿ wiˈ ñelˈa nnˈaⁿ tsjomˈyoˈ jnda̱ na toˈñoomˈyoˈ ñˈoom naya na tyoñequiaayâ nda̱a̱ˈyoˈ. 	 Huan, thu tuh, haksa thuak kawmin, Kha Siangthoua kipakin, na pom ua, koumau leh Toupa juite na nahi ua.


Joo ncueeˈñeeⁿ tjawa Jesús cwii ta naquiiˈ jnda̱a̱ na nntseineiiⁿ nnom Tyˈo̱o̱tsˈom. Ndoˈ meiiⁿnchaaˈ tsjom tyotseineiiⁿ nnom. 	 Huan, hichi ahi a, huailaiin, a pawta, thum dingin tang ah a kuana, Pathian kiangah jan khuain a thum a.


Sa̱a̱ tîcaˈñeeⁿ na ticwjiˈyuuˈñê cantyja ˈnaaⁿˈ nqueⁿ, ee machˈeeⁿ naya chaˈtsondye nnˈaⁿ. Mañequiaaⁿ ndaaluaaˈ na cwinaⁿnaˈ tsjo̱ˈluee. Ndoˈ machˈeeⁿ na cwiquie ntjom. Machˈeeⁿ na cwijaacjooya ñˈeⁿ nantquie na mañequiaaⁿ ndoˈ machˈeenaˈ na neiiⁿya. 	 Himahleh, amah theihsakna om louin a kibawl kei hi, huchiin thil a hih hoih jela, van akipanin vuahtui khawng a honpia a, na lungtang uh nekding leh kipahnain a hihdim gige a kei hiam, a chi a.


Tˈo̱ Jesús, tsoom nda̱a̱na: —ˈO, ¿aa tyoolaˈnaⁿˈyoˈ ñˈoom chiuu sˈaa David quia na tˈoom na ñeˈjnoomˈm, ndoˈ mati nnˈaⁿ na ñˈeeⁿ ñˈeⁿñê? 	 Huan, Jesun a dawnga, David a gilkial laia a lawmte toh a thil hih uh huai bangte leng na sim kei ua hia?


Jnda̱ na jndye nnˈaⁿ judíos ñˈoommeiⁿˈ sˈaanaˈ na tîcatjoomˈnndaˈ na jlaˈneiⁿna cantyja ˈnaaⁿˈaⁿ. 	 Hiai thu jiakin Judate a kikhen ua, a kilang nawnta ua.


Andrés, Felipe, Bartolomé, Mateo, Tomás, Jacobo jnda Alfeo, Tadeo, Simón, tsaⁿ na matiiˈñe ñˈoom ñˈeⁿ tmaaⁿˈ nnˈaⁿ cananista. 	 Andru, Philip, Bartholomai, Matthai, Thoma, Alphai tapa Jakob, Thaddai, Kanan mi Simon,


Hasta quiiˈntaaⁿ ntmaaⁿˈ nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ cwilana̱a̱ⁿyâ cantyja ˈnaⁿˈyoˈ. Cwitjeiˈsˈaayâ ˈo na mˈaⁿˈ nioomˈcheⁿ nˈomˈyoˈ meiiⁿ na jndye nnom nawiˈ na cwiwinomˈyoˈ ndoˈ na cwintyjo̱ nnˈaⁿ ˈo sa̱a̱ cwitˈmo̱ⁿˈyoˈ na cwilaˈyuˈya nˈomˈyoˈ ñˈeⁿ Tyˈo̱o̱tsˈom. 	 Huchiin, min nou a honsawina tengteng uleh gim na thuaknate khawng uah na kuhkal dan uleh na gindan uh-huaijiakin Pathian saptuam pawlte lakah kou ka honsuang uhi.


Tyˈo̱o̱tsˈom quiaaⁿ na cˈoom naya na matseixmaⁿ Ta Jesucristo ñˈeⁿ chaˈtsondyoˈ ˈo. Amén. 	 I Toupa Jesu Kris hehpihna na vek ua kiangah om hen. Amen.


Ndoˈ xeⁿ seitjoomˈna jaa ñˈeⁿñê cantyja na tueeⁿˈeⁿ, mati matseitjoomˈnaˈ jaa ñˈeⁿñê cantyja na tandoˈxcoom. 	 A sihna ki batpih a amah toh i kizop khit ngal un tuh, a thohnawnna kibatpihin leng i kizom sam ding hi.


Chaˈtso ljeii ˈnaaⁿˈ Tyˈo̱o̱tsˈom teiljeiinaˈ jndye ñˈoomˈ nqueⁿ ndoˈ tsˈiaaⁿˈnaˈ na maˈmo̱ⁿnaˈ nnom tsˈaⁿ, ndoˈ na nntseitiaˈnaˈ tsˈaⁿ quia tixcwe wjaamˈaaⁿ, ndoˈ na nlcoˈxcwenaˈ tsˈaⁿ, mati na mˈmo̱ⁿnaˈ nnom tsˈaⁿ na cˈoom cantyja na matyˈiomyanaˈ, 	 Laisiangthou peuhmah Pathian hatkhuma piak ahi a; huaziakin, thuhilhna ding bang, taihilhna ding bang, bawlhoihna ding bang, diktatna lam a kichilna ding bang in a phatuam hi;huchia Pathian mi tuh nahoih chiteng sem ding a kimtak a kivana a kim theihna ding in.


Joˈ chii, quia na maqueeⁿˈñe tsˈaⁿ ˈu, cjaˈcajmaⁿˈ sula̱ na weˈyandyo, cha quia na nncjaantyjaaˈ tsˈaⁿ na tqueeⁿˈñe ˈu, nntsoom njomˈ: “ˈU xˈiaya, cwinoomˈ nacañoomcheⁿ.” Quia joˈ nntseitˈmaaⁿˈñenaˈ ˈu jo nda̱a̱ chaˈtso nnˈaⁿ na meindyuaandye nacañoomˈ meiⁿsa ñˈeⁿndyuˈ. 	 A honsap chiangin tutnamun niam pen ah na vatu zo ding a; huchiin a honsampa a hong chiangin, na kiangah, Lawm, tutnamum hoih deuh ah tu in, a honchi theiding. Huchiin na anumpihte mitmuhin pahtawiin na om ding.


Quia joˈ jâ nnˈaⁿ na tˈmaaⁿ na calaˈjomndyô̱ tsˈiaaⁿ na machˈeeⁿ, saawaayâ cwii sjo̱ ñˈeⁿñê. Joˈ joˈ saawindyuaandyô̱. 	 Huan, Jesu tangah a hohtoua, huai ah a nungjuite kiangah a tu a.


Tyoqueⁿna cwenta xeⁿ nntsoom cwii ñˈoom na nñequiaanaˈ na ntˈuiinaˈ jom. 	 a pau khelh zenzena mat tumin a tang gige uh.


Tyomˈaaⁿñê yuu na ñjomndye lˈoo. Jlunda̱a̱ñê, ntyˈiaaˈtquiaaⁿ na mˈaaⁿ Lázaro nacañoomˈ Abraham. 	 Huan, misi khua ah gim thuakin a oma, a dak tou a, gamla pia Abraham leh a angsunga Lazar om toh, a muta a.


Ndoˈ mañoomˈ seixuaa caxtijndyo na jnda̱ we ndiiˈ. Quia joˈ tjañjoomˈ tsˈom Pedro ñˈoom na tso Jesús nnoom: “Cwii tjo̱o̱cheⁿ na nntseixuaa caxtijndyo we ndiiˈ, sa̱a̱ ˈu jeˈ jnda̱ ndyee ndiiˈ macwjiˈndyuˈ cantyja ˈnaⁿya.” Ndoˈ quia tjañjoomˈ tsˈoom ñˈoommeiⁿˈ, jeeⁿ ndyaˈ tyotyˈioom. 	 Huan, akkhuan nihveina tuh a khuangpah ngal hi. Huan, Peterin, Jesun a kianga, Ak nihvei a khuan main nang thumvei non kitheihmohbawl ding, a chih thu a theikhe thak nawn a. Huan, huai tuh a ngaihtuaha a kapta.


¿Chiuu na tileicalaˈno̱ⁿˈyoˈ ñˈoom na matseina̱ⁿ? Maxjeⁿ cwitjomˈyoˈ na nmeiiⁿˈ ncˈe na tiñeˈcalañˈoomˈndyoˈ ja. 	 Bang achia ka pau omdan theilou? Ka thu na laksawn theih louh jiak uh ahi.


Ndoˈ tso Pilato nda̱a̱ judíosˈñeeⁿ: —Ncjoˈyoˈ catsaañˈomˈyoˈ jom. Catuˈxeⁿˈyoˈ jom cantyja ˈnaaⁿˈ ljeii ˈnaⁿˈyoˈ na waa. Tˈo̱o̱ naⁿˈñeeⁿ nnoom: —Tjaaˈnaⁿ najnda̱a̱ya na nlacua̱a̱ˈâ tsˈaⁿ. 	 Huan, Pilatin a kiang uah, Nou pi unla, na dan bang un a thu vaihawmsak un, a chi a. Judaten a kiangah, Kou thuin kuamah hihlup dan ahi kei, a chi ua.


—Quioˈyoˈ na nntsaacantyˈiaˈyoˈ cwii tsaⁿsˈa na jnda̱ tso no̱o̱ⁿ chaˈtso na tijoˈndyo na jnda̱ ñesˈaa. Mˈaaⁿˈ tsˈo̱o̱ⁿ na juu cwiluiiñe Mesías. 	 Ka thil hih peuh hon hilh jelpa mi khat a oma, hong unla, en dih uh; Kris a hih theih tuak hiam? a chi a.


Quia matseiˈwˈiiˈ xˈiaˈ, tintseitjo̱o̱ndyuˈtiˈ nnoom na jndaaˈjom nntseicamaaⁿndyuˈ na tincjaˈcwaaⁿˈyaˈ jom. 	 Heh unla, khelh jaw khial kei un; na hehna uh niin tum pih kei hen.


Ndoˈ Tsotya̱ na jñoom ja mˈaaⁿñê ñˈeⁿndyo̱. Ticaˈñeeⁿ ja na ñenco̱, ee ñequiiˈcheⁿ matsˈaa yuu na cjaweeˈ ntyjeeⁿ ñˈeⁿndyo̱. 	 Honsawlpa tuh ka kiang ah a oma, honensan kei hi; a thil kipahlam peuhmah ka hih jel jiakin, a chi a.


Quia joˈ ¿chiuu waa na saacantyˈiaˈyoˈ na saˈyoˈ? ¿Aa ntyˈiaˈyoˈ cwii tsˈaⁿ na cwee liaa na jnda? Ntyjii nchii joˈ. Ee ˈo nquiuˈyoˈ na macanda̱ nnˈaⁿ na tjacantyja na tˈmaⁿ nˈiaaⁿ, joona cwicweeˈna liaa jnda ñequio nnˈaⁿ wˈaana. 	 A hihkeikeh, bang en dingpena pai khia neita ua? Puan nem silh maw? Ngai un, puan nem silhte jaw kumpipate in ah eive a om uh.


Tsˈaⁿ na luaaˈ mandiˈntjom nnom Cristo, cwijaaweeˈ ntyjii Tyˈo̱o̱tsˈom ñˈeⁿñê, ndoˈ mati neiiⁿ nnˈaⁿ jom. 	 Kuapeuh huai thu ah Kris nasem tuh Pathian kipahpih leh, mihing phatin a om nak ahi.


Juu ñˈoom nayaˈñeeⁿ matˈuiinaˈ cantyja ˈnaaⁿˈ Jnaaⁿ, nquii Ta Jesucristo. Cantyja na tsˈaⁿ jom, tuiiñê tsjaaⁿ ˈnaaⁿˈ rey David na jndyowicantyjooˈ. 	 A tapa, sa lama David suana piang tungtang tanchin hoih.


Naxuee ndoˈ natsjom quia na matseina̱ⁿya nnom Tyˈo̱o̱tsˈom, ñequiiˈcheⁿ quijaañjoomˈ tsˈo̱o̱ⁿya ˈu. Mandiˈntjo̱ⁿya nnoom ñequio na meiⁿcwii titia ntyjii chaˈxjeⁿ tyolˈa nnˈaⁿ tsjaaⁿ na tuiindyo̱. 	 Sun leh zan khawllou a ka thumnatea nang hon theigigein, ka pi ka pu a kipan a sialehpha theihna siangtak neia a na ka sep gigepa, Pathian kiangah kipah thu ka hilh hi.


Quia joˈ tjatseijnda José cwii sábana ya, jnda̱ joˈ tjacatyjeeñê seiˈtsˈo ˈnaaⁿˈ Jesús, seityjooñê liaaˈñeeⁿ juu, ndoˈ tjacatyˈioom juu naquiiˈ tsueˈtsjo̱ˈ na tuiiya. Jnda̱ chii seicuuˈñê ˈndyoo tsueˈtsjo̱ˈ ñequio cwii tsjo̱ˈ tˈmaⁿ. 	 Huan, aman tuh puan malngat a leia, amah a la khia a, puan malngatin a tuama, han khuakkuak ah a siala, han kong suangin a delhta a.Huan, Mari Magdalini leh Jose nu Mariin a sialna tuh a mu uh.


Cantyja ˈnaaⁿˈ juu na jeeⁿ wiˈ tsˈoom jaa, joˈ na macwjiˈnˈmaaⁿñê jaa ee na tueˈ Jnaaⁿ, na matseitˈmaⁿ tsˈoom jnaaⁿya. 	 A sisan jiakin Amah ah tatkhiakna, huai a hehpihna hauhdan bangbanga i tatleknate ngaihdamna ngei i tangta hi,


Sa̱a̱ xeⁿ nntso tsˈaⁿ: “Ja mamˈaaⁿya cwentaaⁿˈaⁿ”, sa̱a̱ titseinda̱ ñˈoom na matsa̱ˈntjoom, tseixmaⁿ tsaⁿˈñeeⁿ tsaⁿcantu meiⁿ ticˈoomñe cantyja ˈnaaⁿˈ na mayuuˈ. 	 A thupiakte jui loua, Amah ka thei, chimi tuh amah mi juauthei ahi, thutak amah ah a om kei hi.


Ee jnda̱ seijnda Tyˈo̱o̱tsˈom ˈo ñequio cwii na jeeⁿcheⁿ ndyaˈ jnda. Joˈ chii laxmaⁿˈyoˈ na calaˈtˈmaaⁿˈndyoˈ jom ñequio seiiˈyoˈ ñequio espíritu ˈnaⁿˈyoˈ ee na we ndiiˈ joonaˈ laˈxmaⁿnaˈ cwentaaⁿˈaⁿ. 	 Huaijiakin, na pumpi un Pathian pahtawi un.


Joˈ chii jâ cwilaˈtˈmaaⁿˈndyô̱ ˈu. Ndoˈ ñequiiˈcheⁿ cwilˈuuyâ na quianlˈuaˈ chaˈtso naya na macheˈ. 	 chiklaipeuhin koipeuh ah leng lungkim takin ka kipak gige uhi.


Quia joˈ ¿chiuu nncuaa? ¿Aa ncˈe na ticˈo̱o̱ⁿya xjeⁿ ˈnaaⁿˈ ljeiiˈñeeⁿ, joˈ chii nlaˈtjo̱o̱ndyo̱tya̱a̱ nnom Tyˈo̱o̱tsˈom? ¿Aa nlˈaa na ljoˈ ncˈe na cwicandaaya naya na matseixmaaⁿ? Jeeⁿ ticˈoomˈnaˈ joˈ. 	 Bangchin ahi dia leh? Dan vaihawm a om i hih kei ua, hehpihna vaihawma om i hih jawk jiakin i khial ding uh ahi diam?


Jnda̱ joˈ toˈñoom ˈom taⁿˈ tyooˈ ñequio we catscaaˈñeeⁿ. Jlunda̱a̱ñê cañoomˈluee, tquiaaⁿ na quianlˈuaaˈ Tyˈo̱o̱tsˈom. Jnda̱ chii tyjeeⁿ joonaˈ, tquiaaⁿ nda̱a̱ nnˈaⁿ na tˈmaaⁿ na cwilaˈjomndye ñˈeⁿñê tsˈiaaⁿ na machˈeeⁿ na catˈoom naⁿˈñeeⁿ joonaˈ nda̱a̱ nnˈaⁿ na jndyendye. 	 Huan, tanghou phel nga leh ngasa nih tuh a laa, van lam enin vual a jawla a balkhama, mipi maa lui dingin a nungjuite kiang ah a piaa.


Quia na teitsˈoomndyoˈ, tjacantˈiuuˈndyoˈ ñequio Cristo. Ndoˈ mati cwitandoˈxcoˈyoˈ ñˈeⁿñê ncˈe cwilaˈyuˈyoˈ na waa najndeii na matseixmaⁿ Tyˈo̱o̱tsˈom na tquiaaⁿ na tandoˈxco juu. 	 Baptismaa amah toh vui na hita ngal ua, huaimahah misi laka kipana Pathian nasep gintak jiakin amah toh kaihthoh na hi uhi.


Quiaˈyoˈ na xmaⁿñe Priscila ñˈeⁿ tiˈAquila. Joona cwilaˈjomndyena tsˈiaaⁿ ˈnaaⁿˈ Cristo Jesús ñˈeⁿndyo̱. 	 Kris Jesu-a honpanpihte Prisila leh Akuila chibai honbuk sak un.


Ndoˈ chaˈxjeⁿ juu jnaⁿ waa najndeii na tseixmaⁿnaˈ na cwje nnˈaⁿ, malaaˈtiˈ juu naya na matseixmaⁿ Tyˈo̱o̱tsˈom na maqueⁿnaˈ jaa na tjaa jnaⁿ laˈxmaaⁿya waaticheⁿ najndeii na matseixmaⁿnaˈ na nñequiaanaˈ na ticantycwii na cwitando̱o̱ˈa ncˈe nquii Jesucristo na cwiluiiñê na matsa̱ˈntjoom jaa. 	 Huchia, khelhnain sihnaa vai a hawm bangtaka, hehpihna inleng i Toupa Jesu Kris pansana diktatna jiaka khantawn hinna donga vai a hawm theihna dingin.


Sa̱a̱ tincˈomˈyoˈ ñˈomtiuu ñˈoom na nntjeiˈyuuˈndyoˈ oo chiuuya nlanchuˈyoˈ ñˈoom. Ee nquii Tyˈo̱o̱tsˈom mˈmo̱o̱ⁿ naquiiˈ nˈomˈyoˈ cwaaⁿ ñˈoom na nnduˈyoˈ quia na jeˈ mamacaⁿnaˈ na nntjeiˈyuuˈndyoˈ. 	 Himahleh, a honmatsak chiangun, Bang chi ding ahia, bang thu ka gen dia? chiin, lungkham kei un; na gen ding uh tuh a hun takin a hontheisak ding ahi ngala.


Jnda̱ wjaawindyooˈ na nntycwii chaˈtso. Ncˈe na ljoˈ catjeiˈyaˈyoˈ cwenta chiuu cwitsamˈaⁿˈyoˈ, ndoˈ calaneiⁿˈyoˈ nnom Tyˈo̱o̱tsˈom ñequio na xcweeˈ nˈomˈyoˈ. 	 Himahleh, thil tengteng tawpna tuh a naita, huaijiakin na thum theihna ding un lungsim diktak puin pilvangun.