ˈU matseitiuuˈ na jeeⁿ ˈnaⁿˈ na mˈmo̱ⁿˈ nda̱a̱ nnˈaⁿ na tijndo̱ˈ nˈom cantyja ˈnaaⁿˈ Tyˈo̱o̱tsˈom ndoˈ na cwiluiindyuˈ chaˈcwijom maestro ˈnaaⁿ nnˈaⁿ na tijndye nquiu cantyja ˈnaaⁿˈaⁿ ee ñequio ljeii na matsa̱ˈntjomnaˈ na maleiñˈoomˈ, waa ñˈoom na matsonaˈ chiuu na nluii ndoˈ tseixmaⁿnaˈ ñˈoom na mayuuˈ. 	 dan ah pilna leh thutak omdan na theih jiakin, mi pilloute hilhpilpa, naungekte hilhpain nakigingta hi;


Ndoˈ sa̱ˈntjoom na meiⁿcwii ˈnaⁿ ticˈooñˈomna nato, meiⁿ chetsjaˈ, meiⁿ tyooˈ, meiⁿ tsjo̱ˈñjeeⁿ. Macanda̱ tsˈoom lˈeii wanaaⁿ na nncˈooñˈomna, 	 Huan, a zinna ua dingin chiangkhun kia loungal bangmah tanghou leng, kawljal leng, a kawng gak ua dangka leng tawi louh ding a chi bikbek a.


Quia joˈ taxˈeenndaˈna nnoom, jluena: —ˈU jeˈ, ¿ˈñeeⁿ cwiluiindyuˈ? Matso Jesús nda̱a̱na: —Majoˈ chaˈxjeⁿ na jnda̱ ñetsjo̱o̱ nda̱a̱ˈyoˈ xjeⁿ na to̱ˈa na mañequiaya ñˈoom naya. 	 Huan, amau a kiangah, Kua na hi maia ahia? a chi ua. Jesun a kianguah, A tunga kipanin na kiang uah ka genta.


Ncˈe na nnˈaⁿ jaa, joˈ chii mati ndaaya mannˈaⁿ joona. Maluaaˈ matseijomnaˈ tsˈaⁿ na tuiiñe cantyja ˈnaaⁿˈ Espíritu Santo. Tseixmaⁿ tsaⁿˈñeeⁿ cantyja ˈnaaⁿˈ Tyˈo̱o̱tsˈom. 	 Sa suan peuhmah sa ahi a, Kha suan peuhmah kha ahi.


Ndoˈ yocheⁿ na tsacoˈndiiˈndyoˈ, quiaˈyoˈ ñˈoom, canduˈyoˈ na jnda̱ tueˈntyjo̱ na nntsa̱ˈntjom Tyˈo̱o̱tsˈom naquiiˈ nˈom nnˈaⁿ. 	 Huan, na pai un, vangam a hong naita, chiin, thu gen jel un.


ˈO nnˈaⁿya na cwilaˈyuˈyoˈ na jeeⁿ wiˈ tsˈo̱o̱ⁿya ˈo, tañequiandyoˈ na nñequiuˈnnˈaⁿnaˈ ˈo na nlaˈtiuuˈyoˈ na nquii Tyˈo̱o̱tsˈom machˈeeⁿ na cwilaˈtjo̱o̱ndyo̱ nnoom. 	 Ka nau deihtakte aw, khemin om kei un.


sa̱a̱ jnaaⁿˈ na jeeⁿ cweˈ luaaˈ cwicˈeeⁿ nnˈaⁿ ñˈeⁿ ncˈiaana, joˈ chii yati cwii cwii tsaⁿsˈa cocoom ndoˈ mati cwii cwii tsaⁿscu cˈoom saaⁿˈaⁿ. 	 Himahleh, kingaihnate a om nak jiakin pasal chihin amah ji chiat nei henla, numei chihin leng amah pasal chiat nei heh.


Sa̱a̱ nncueˈcañoom xuee quia na nndyonndaˈ Nquii na matsa̱ˈntjom quia na ticˈomcˈee nnˈaⁿ. Nntseijomnaˈ chaˈcwijom quia na nncwjeeˈcañoom tsaⁿnchˈue natsjom. Jeeⁿ nntseicatyˈuenaˈ nnˈaⁿ na jndeii nleicˈuaa ljo̱ˈluee na nntsuunaˈ, ndoˈ chaˈtso na teilˈueeˈñe Tyˈo̱o̱tsˈom na tqueeⁿ tsjoomnancue nlcoñˈeⁿnaˈ ñequio chom. 	 Himahleh, Toupa ni jaw guta bangin a hongtung ding; huai ni chiangin van khawng nakpi taka gingin a mangthang ding, thilbulte khawng meia hai tuiin a omta dinga, lei leh a sunga nasep omte, a kang bei ding uhi.


Joˈ chii choˈnqueⁿˈyoˈ jnaⁿ cantyja nawiˈ na nntjoom naⁿˈñeeⁿ, ndoˈ mati cantyja na tja̱ chaˈtso nnˈaⁿ na nchii jnaaⁿna hasta xjeⁿ na tuii tsjoomnancue. Nnaⁿnaˈ na waa jnaⁿˈyoˈ xjeⁿ na seicueeˈ Caín tyjeeⁿ Abel, tsaⁿ na tyotseixmaⁿ na matyˈiomyanaˈ, nndyowanaˈ hasta na tueˈ Zacarías jnda Berequías lˈa weloˈyoˈ xcwe quiiˈntaaⁿ tio tˈmaⁿ ñequio ta watsˈom. 	 Huchi in, Abel mi diktat tak sisan akipan, Pathian biakin leh maitam kikal a Barak tapa Zakaria na thah uh sisan tan in, leitung a mi diktat sisan a suah tengteng uh noumau tungah a hongtung thei ding.


Meiⁿncwii tsˈaⁿ tinchoˈjnaⁿˈyoˈ nnom. Cˈomˈyoˈ na wiˈ nˈomˈyoˈ ncˈiaaˈyoˈ ee juunaˈ matseijomnaˈ chaˈcwijom na choˈjnaⁿˈyoˈ. Juu tsˈaⁿ na mˈaaⁿ na wiˈ tsˈom xˈiaaˈ, matseicaña̱a̱ⁿ chiuu tˈmaⁿ ljeii na matsa̱ˈntjomnaˈ na tqueⁿ Moisés, 	 Kiittuahna loungal, kuamah bangmah ba kei un; amau mihinpih itpan dan a jui kimta ngal a.


Quia joˈ xuee na cwiwityeⁿ ncuee na cwicwaˈ nnˈaⁿ judíos tyooˈ na tjaa ndaaljoˈ tjaquieeˈ, mañejuu xuee na cwilaˈcwjeena canmaⁿ nchˈu, nnˈaⁿ na cwilaˈjomndye ñˈeⁿ Jesús taˈxˈeena nnoom, jluena: —¿Yuu lˈue tsˈomˈ na nntsaalajndaaˈndyô̱ cantyja ˈnaaⁿˈ xuee pascua, na nleiñˈoomˈ na nlquiˈ catsmaⁿ chjoo? 	 Huan, Tanghou Silngou-sohlouh ni, ni masapen, Paikan Ankuangluina belamnou a goh jelna ni uah, a nungjuiten a kiangah, Paikan Ankuanglui na nek theihna dingin koiah ahia vabawl le ung na ut? a chi ua.


Ndoˈ mati ncˈe Cristo lˈue tsˈoom na nncˈomyaandye ñˈeⁿñê chaˈtsoti na mˈaⁿ, meiiⁿ jaa nnˈaⁿ tsjoomnancue, ndoˈ mati joo na mˈaⁿ cañoomˈluee ncˈe na tueˈ Cristo nnom tsˈoomˈnaaⁿ. 	 A kros sisana lemna nabawlin, amah ah bangkim amah toh a kilemsak hi; amah ngeiah leia thil omte leng, vana thil omte leng amah toh a kilemsak hi.


’Nntseina̱ⁿtya̱ nnda̱a̱ˈyoˈ cwiicheⁿ ñˈoom tjañoomˈ cantyja ˈnaaⁿˈ na matsa̱ˈntjom Tyˈo̱o̱tsˈom cañoomˈluee. Tyomˈaaⁿ cwii tsˈaⁿ na seijndaaˈñe na wjaa cwiicheⁿ tsjoomnancue na tquia. Tqueeⁿˈñê mosoomˈm ndoˈ tquiaaⁿ tsjo̱ˈñjeeⁿ ˈnaaⁿˈaⁿ nda̱a̱na na nlˈana tsˈiaaⁿ ñˈeⁿ joonaˈ. 	 Mi, gam dang a pai dia kisa, a sikhate sam a, a sumte a kiang ua kemsak bang ahi ngal a:


Ndoˈ na macanda̱ mati teitquiooˈñê no̱o̱ⁿ ja. Matseijomnaˈ cantyja ˈnaⁿya chaˈcwijom cwii yuˈndaa na jnda̱ teinomˈnaˈ xjeⁿ na nluiiñe. 	 Huan, a tawppenah, a hunlou banga piang, keimah kiangah leng a kilaka.


Cañoomˈluee matseixmaⁿnaˈ ndio ˈnaⁿya yuu na mawacatya̱ⁿ na matsa̱ˈntjo̱ⁿya. Ndoˈ tsjoomnancue matseixmaⁿnaˈ cweˈ chaˈna ˈnaⁿ yuu na cwiquieˈ ncˈa̱. Ncˈe na ljoˈ, ¿cwaaⁿ wˈaa na nlˈaˈyoˈ cwentaya? Ndoˈ ¿yuu waa cwii joo na ya na nncwajndya̱ya? 	 Toupan, Van ka tutphah ahi, lei ka khepek ngakna ahi: in bangchibang in non lamsak ding ua? Ka khawlna mun leng bang ahia?


Ndoˈ mati tsaacˈomˈyoˈ quiooˈjndyo chjoo na tˈmeiiⁿñe. Calaˈcueˈyoˈ juuyoˈ. Nlcwaaˈa ndoˈ nlˈaaya xuee. 	 bawngnou thau tak honla unla; gou un, i ne ding ua, nopbawlin i om ding uh;


Tjeiˈndyo̱o̱ñe cheⁿnqueⁿ cantyja na matseixmaaⁿ, ndoˈ tˈoom chaˈna cwii moso, tuiiñê chaˈxjeⁿ jaa nnˈaⁿ. 	 Himahleh amah tuh a hongkihih awngthawla, sikha bangin a hongoma, mihing banga bawlin a hongoma;


Quia joˈ, ¿aa ncˈe na cwilaˈyuˈya nˈo̱o̱ⁿya ñˈeⁿ Jesucristo joˈ chii machˈeenaˈ na tjaa yuu cwilˈue ljeii na tqueⁿ Moisés? Meiⁿchjoo nchii joˈ, ee mañequio na cwilaˈyuˈya cwii nˈo̱o̱ⁿya ñˈeⁿ Jesucristo cwitjeiˈyuuˈndyo̱ na lˈue ljeiiˈñeeⁿ. 	 Huchi a hih leh dan tuh bangmah louin i bawl ua hia? Bawl lou hial. Dan tuh i hihkip jaw uhi.


Cantyja na tyotsˈaa ñequiiˈcheⁿ tyoˈmo̱o̱ⁿya nda̱a̱ˈyoˈ na tsˈiaaⁿ calˈaˈyoˈ cha nnda̱a̱ nnteiˈjndeiˈyoˈ nnˈaⁿ na matseiˈtjo̱o̱naˈ. Cjaañjoomˈ nˈomˈyoˈ ñˈoom na tyotseineiⁿ Ta Jesús. Tyotsoom: “Matˈmaⁿti matioˈnaaⁿñenaˈ tsˈaⁿ na mañequiaa nchiiti tsˈaⁿ na macoˈñom.” 	 Bangkim ka hih peuhmah na chinding ua ka hih ahi, huchibanga sem gim leh, Toupa Jesu thu theigige kawmin mi hatloute na panpih ding uh ahi; amah mahin, Bangkhat lak sangin, piakin lukhawng a nei jaw, a chih, a chi a.


Ndoˈ ntyˈiaya cwii tsom na chuˈlcwiinaˈ na maleiñˈoom nqueⁿ na wacatyeeⁿ nacjooˈ tio. Ndiiˈnaˈ tsˈo̱o̱ⁿ ntyjaya ndoˈ we ntyja teiljeiinaˈ. Ndoˈ ntquieeˈ joo na tjata̱ˈtyeⁿnaˈ. 	 Huan, amah huai laltutphah tunga tupa khut taklam ah laibu a sunglam leh a polama kigelh chiamtehna sagiha chiamteh ka mutaa.


Cweˈ joˈ na majño̱o̱ⁿya jom na mˈaⁿˈyoˈ na catseicañeeⁿ ˈo chiuu waa na mˈaaⁿya ñjaaⁿ cha na nñequiaanaˈ na tˈmaⁿ nˈomˈyoˈ. 	 Huaijiakin amah na kiang uah ka honsawl ahi, ka tanchin uh na theihna ding uh leh, aman na lungtang uh a khamuan sak theihna dingin.


Tueeˈna ˈnaⁿ na nntyˈiaana cwanti njoom naquiiˈ ndaatioo ndoˈ jliuna njoom chaˈna ntquiuu ncˈaa. Tyˈetyˈetina chii jliuna njoom chaˈna quinˈoom ncˈaa. 	 Huchiin, tui thukdan a the ua, lam sawmnihin a thei ua, huan, sawtlou chikin a teh nawn ua, lam sawm lem lam ngain a thei ua.


Ndoˈ mañoomˈ ˈndyena wˈaandaa ñˈeⁿ tsotyena, tyˈelajomndyena ñˈeⁿñê. 	 Huchiin, long leh a pa uh nuse pahin amah a juita ua.


Ee quia matseiyuˈ tsˈaⁿ ñequio nquii na cwiluiiñe na matsa̱ˈntjom, nquii Jesucristo na macwjiˈnˈmaaⁿñe nnˈaⁿ, ee na matseiyuˈ tsˈaⁿ joˈ jnda̱ jndyaañê natia na matseixmaⁿ tsjoomnancue ndoˈ nda̱quia xeⁿ nntseijomñennaaⁿˈaⁿ ñequio natiameiⁿˈ, cwajndiiti nntjoom, nchiiti na tjom jñeeⁿ. 	 Toupa leh Hondampa Jesu Kris a theih jiak ua khovel thanghuainate a taikhiak san nung ua, huai maha a tan nawn ua, zoha a om nawn phing ua leh, a omdan nanung uh tuh amasa sangin a honghoihta kei jaw ahi ding hi.


Ee ñˈoom na nnduˈyoˈ nchii na jndo̱ˈ nˈomˈ ncjoˈyoˈ ee nquii Espíritu na cwiluiiñe Tyˈo̱o̱tsˈom nntseijno̱o̱ⁿˈo̱ⁿ nˈomˈyoˈ cwaaⁿ ñˈoom nntˈo̱ˈyoˈ. 	 A genpa tuh noumau na hi kei ding ua, na Pa uh Khain noumau ah a gen zo ding ahi ngal a.


Quia na jnda̱ teiˈtyˈio̱o̱ˈâ, jluiiˈâ ndyuaa Genesaret. 	 Huan, gal khat lama a kai uleh, Genesaret gam a hongtung ua.


Ndoˈ tquiena tsjoom Jericó. Jnda̱ joˈ majaacaluiˈ Jesús ñequio nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê ndoˈ ñequio cwii tmaaⁿˈ nnˈaⁿ na jndyendye. Juu xjeⁿˈñeeⁿ wacatyeeⁿ tsaⁿnchjaaⁿˈ Bartimeo ˈndyoo nato. Jom jnda Timeo. Macaaⁿ ljoˈ na nleilˈueeˈñê. 	 Huan, Jeriko khua a hongtung ua; huchiin, Jesu Jeriko akipanin a nungjuite leh mipi tampitak toh a pawt lai un khutdoh mittaw, Timai tapa Bartimai, lam gei ah a natu a.


Joˈ chii jâ tjomndyô̱ ndoˈ ñeˈcwii jnda̱ tˈmaaⁿyâ na ya na nntjeiiˈndyô̱ ntˈom nnˈaⁿ quiiˈntaaⁿyâ na nncˈoona na mˈaⁿˈyoˈ ñequio Bernabé ñˈeⁿ Pablo, nquiee nnˈaaⁿya na jeeⁿ jnda nquiuuya. 	 Huaijiakin thu khat sata ka kikhop un, ka deihtak uh Barnaba leh Paula,


ˈU tsˈaⁿ na we waa na matseixmaⁿˈ cwjiˈjndyeeˈ tsˈoom tscaaˈ na njom tsˈomnjomˈ nncuˈ quia joˈ tquioˈyaˈ na nncwjiˈ ntquiooˈ jnda̱ na njom tsˈomnnom xˈiaˈ. 	 Milepchiah: na mit a kipan singtum la khe masa in; huchiin na unau mita kipan nin neng neu chik lak khiakding ki chiantakin na mu thei ding.


Ee ljoˈ na queeⁿ tsˈom seiiˈ tsˈaⁿ mˈaaⁿnaˈ nacjooˈ Espíritu, ndoˈ Espíritu wjaamˈaaⁿ nacjooˈ na queeⁿ tsˈom seiiˈ tsˈaⁿ. Ndoˈ we ndiiˈ nmeiⁿˈ mˈaⁿ ndiaaˈndye. Ncˈe na luaaˈ waa, tixocanda̱a̱ nlˈaˈyoˈ ljoˈ na lˈue nˈomˈyoˈ. 	 Sain Kha dou a ut naka, Khain leng sa dou a ut sam nak ahi; thil hih na tupte uh na hih theihlouhna ding un huaite khawng a kikalh uh ahi ngala.


Tso Jesús nnom: —Nncjo̱, nntseinˈmaⁿya jom. 	 Huan, aman tuh akiangah, Ka ongpai dia, ka hihdam ding, a chi a.


Quia joˈ tyˈeñˈomna juu tsˈaⁿ na ñetˈoom na nchjaaⁿˈ jo nda̱a̱ nnˈaⁿ judíos na laˈxmaⁿ tmaaⁿˈ fariseos. 	 Huai maa mittopa tuh Pharisaite kiangah a honpi ua.


Ncuee na macanda̱, matso Tyˈo̱o̱tsˈom, njño̱o̱ⁿya Espíritu na cwiluiindyo̱ naquiiˈ nˈom jndye nnˈaⁿ. Ndaˈyoˈ na naⁿnom ñequio ndaˈyoˈ na naⁿlcu nlaˈneiⁿna ñˈoom na nntsjo̱o̱ nda̱a̱na. Naⁿnom na titquiendye waa na nlcoˈnaˈ nda̱a̱na na nntyˈiaana. Ndoˈ naⁿnom na tquiendye ndaa nntsoona. 	 Pathianin, Ni nanungte ah hichi ahi ding, mi tengteng tungah ka kha ka buak dinga; huchiin, na tapate, na tanute un ka thu a hilh ding uh; na tangvalte un kilaknate a mu ding ua, na putekte un mang a nei ding uh.


cha ñeˈcwii nlaˈxmaⁿna, chaˈxjeⁿ ˈu Tsotya̱ya ñeˈcwii cwiluiindyuˈ ñˈeⁿndyo̱, ndoˈ ja ñeˈcwii cwiluiindyo̱ ñˈeⁿndyuˈ. Ee na ljoˈ mati joona nnda̱a̱ nlaˈxmaⁿna na ñeˈcwii cwiluiindyena ñequiondyo̱ jaa. Quia joˈ nlaˈyuˈ nnˈaⁿ tsjoomnancue na ˈu jñomˈ ja. 	 Pa, nang keimaha na om leh, kei nangmaha ka om bangin, amau leng eimaha a omna ding un; nang kei non sawl chih khovelin a taksan theihna dingin.


Ndoˈ ee na manquiuuyâ na Judas maleiñˈoom tjaⁿche na ñjom sˈom na cwiwilˈueeˈndyô̱, joˈ chii ntˈomndyo̱ jâ jlaˈtiuuyâ na ñeˈcatso Jesús nnoom na catseijnaaⁿ ljoˈtindyo na macaⁿnaˈ na nleilˈueeˈndyô̱ na waa xuee, oo quiaaⁿ cwantindyo nda̱a̱ ndyeñeeⁿˈ. 	 A khenin, Judain dangka ip a vom jiakin, Jesun, Ankuangluinaa dingin i thil kiphamoh peuh lei in, a chi hiam, mi gentheite kiangah banghiam piak ding, a chi hiam a sa uh.


’Luaa maˈmo̱ⁿ ñˈoom tjañoomˈwaaˈ. Lqueeⁿ trigo na tjacjuˈ tsˈaⁿ, ñˈoomˈ Tyˈo̱o̱tsˈom joˈ. 	 Huai gentehna thu hiai ahi: Buh chi tuh Pathian thu ahi.


Mancˈe joˈ chii quia wiˈ machˈeenaˈ cwii joo na tjacañjoomˈñe tsˈaⁿ, wiˈ machˈeenaˈ chaˈwaañê. Ndoˈ quia ya cwii joonaˈ, chaˈwaañê yaaⁿˈaⁿ. 	 Huchiin, hiang khatin a thuak leh, hiang tengtengin a thuak pih jela, hiang khat pahtawia a om leh, hiang tengtengin a kipahpih jel hi.


ˈO nnˈaⁿ na cwilaˈyuˈyoˈ na mˈaⁿˈyoˈ ndyuaa Galacia, jeeⁿ ndyaˈ ntjeiⁿ ljoˈ cwilˈaˈyoˈ. ¿ˈÑeeⁿ tjuˈ tycu caluaˈ cjoˈyoˈ na tilacanda̱a̱ˈndyoˈ ñˈoom na tseixmaⁿnaˈ na mayuuˈ? Ee ñˈoom na tyoñequiaayâ nda̱a̱ˈyoˈ sˈaanaˈ ndooˈ nquiuˈyoˈ na ntyˈiaˈnda̱a̱ˈyoˈ na jñoom Jesucristo tsˈoomˈnaaⁿ. 	 Galatia gama mihaite aw, kuan honbumhai a maijena? na mitmuh ngei ua Jesu Kris kilhdena kichian taka latsak a hihhih toh.


Candyeˈyoˈ nntsjo̱o̱, jndye profetas ñequio reyes na tyotsa̱ˈntjom, jeeⁿ tyocantyjaaˈ nˈomna na nntyˈiaanda̱a̱na tsˈiaaⁿmeiⁿˈ na cwintyˈiaˈ ˈo na matsˈaa ndoˈ na nndyena ñˈoom na cwindyeˈ ˈo na mañenquia, sa̱a̱ tîcantyˈiaana meiⁿ tîcandyena. 	 Ka honchi ahi, jawlnei tampi leh kumpipa tampiten leng na thil muhte uh muh a kilawp gige ua, himahleh a mu kei uh, bila na jakte uh leng jak a kilawp thei mahmah ua, himahleh a za kei uh, achia.


Eva tquiuˈnnˈaⁿ catsuu jom cantyja na jndo̱ˈ tsˈomyoˈ. Mati macatˈua̱ na joo ñomtiuu ˈnaⁿˈyoˈ nnquiuˈnnˈaⁿnaˈ ˈo, nntsˈaanaˈ na nlaˈtquio̱o̱ˈndyoˈ ñequio na xcwe cˈoom tsˈaⁿ na candyaˈ tsˈom Cristo. 	 Himahleh, gulin a zuau pila Evi a khem bangin, Kris lama takna leh siangthouna akipan bangchi hiamin na lungsim uh a hihse kha ding uhi, chih ka lauthawng ahi.


Ñˈoom na mayuuˈ, juu ñˈoom wantyˈiuuˈ mˈaaⁿnaˈ cantyja ˈnaaⁿˈ na cwilaˈtˈmaaⁿˈndyo̱, jeeⁿ tˈmaⁿ tseixmaⁿnaˈ, matsonaˈ: Teitquiooˈñe Cristo tsjoomnancue na tsˈaⁿ jom, cantyja ˈnaaⁿˈ Espíritu teijndaaˈ na tjaa jnaⁿ tseixmaaⁿ, ntyˈiaa ángeles jom. Nda̱a̱ nnˈaⁿ jndye njoomnancue tyoñequia nnˈaⁿ ñˈoom cantyja ˈnaaⁿˈaⁿ, nnˈaⁿ chaˈwaa tsjoomnancue tyolaˈyuˈna ñˈeⁿñê, cañoomˈluee toˈñom Tyˈo̱o̱tsˈom jom. 	 I gen uh, I Pathian biakna thuguk tuh selvuallouhin a thupi ahi: Pathian tuh sa a muhtheih a latsakin hongoma, Kha a siamtansak, angelte muh, namte laka tangkoupih, khovela mite gin, thupina a pitouh ahi.


Ja tyootseiqueeⁿ tsˈo̱o̱ⁿ meiⁿ sˈom xuee, meiⁿ sˈom cajaⁿ, meiⁿ liaaˈ tsˈaⁿ. 	 Kuamah dangkate, dangkaengte, puansilhte ka eng ngeikei hi.


ee macaⁿnaˈ na catseiˈno̱ⁿˈ na tixcwe mˈaaⁿ tsaⁿˈñeeⁿ jo nnom Tyˈo̱o̱tsˈom ndoˈ tseixmaaⁿ jnaⁿ, ndoˈ juunaˈ matseijndaaˈñenaˈ na nntˈuiinaˈ jom. 	 Huchibang mi tuh a lampial in a gilou ahi chih nathei uh, amah mah siamlouh kitangsak ahi ngala.


Nquiuˈyoˈ na mañequiaa ljeii na tqueeⁿ na wanaaⁿ na cwilˈaˈyoˈ costumbreˈñeeⁿ meiⁿ xuee na cwitaˈjndya̱a̱ya. Ndoˈ na luaaˈ waa, chiuu na cwilaˈwjeeˈyoˈ ja ncˈe na juu xuee na cwitaˈjndya̱a̱ya seinˈmaⁿya cwii tsˈaⁿ na wiiˈ. 	 Mosi Dana tatlek louhna dinga Khawlnia leng pasalin a zek a sum sak ngal a leh, ken Khawlnia mi ka hihdam vek jiakin ka tungah na heh tuam umaw?


’Tsaⁿcanchˈue ñequiiˈcheⁿ na macwjeeⁿˈeⁿ na nnchˈueeⁿ nntseicueⁿˈeⁿ ndoˈ na nntseiˈnaⁿˈaⁿ. Ja jndyo̱o̱ na nñequia na ticantycwii na cwitaˈndoˈ nnˈaⁿ, ndoˈ cha na canda̱a̱ˈya na nlaˈxmaⁿna juu joˈ. 	 Guta jaw, gu ding leh hihlum ding leh hihse ding louin a hongpai kei; kei jaw hinna a neihna ding ua, tampitaka a neihna ding ua, hong ka hi.


’Ndoˈ jeˈ jeˈ ˈo nnˈaⁿya maˈndiya ˈo ñequio lˈo̱ Tyˈo̱o̱tsˈom ñequio juu ñˈoom naya na matseixmaaⁿ. Cantyja ˈnaaⁿˈ juunaˈ nntsaanajnda̱ˈyoˈ ndoˈ tjom nntoˈñoomˈyoˈ naya na mañequiaaⁿ nda̱a̱ chaˈtsondye nnˈaⁿ na cwiluiindye cwentaaⁿˈaⁿ. 	 Tunah Pathian leh a hehpihna thu kiangah nou ka honkemsak hi, huaiin nou a honbawllian theia, mi lungsim siangthoute lakah goutan a honneisak thei lai hi.


Jnda̱ jaachˈee xuee na maˈmo̱ⁿ Saulo ndoˈ jnda̱ chii tjoomˈ ñˈoom tˈmaⁿ nnˈaⁿ judíos na nlacueeˈna jom. 	 Huan, ni sawttak nungin Saula hihlum dingin Judate a kihou ua;


Ñˈoom na cwilaneiⁿˈyoˈ, ñequiiˈcheⁿ catsˈaanaˈ na cjaweeˈ nquiu nnˈaⁿ, cha ya nlaˈno̱ⁿˈyoˈ cwaaⁿ ñˈoom nntˈo̱ˈyoˈ nda̱a̱na. 	 Mi chih bangchibanga dawn chiat ding ahi ua chih na theihna ding un, na paukamsuak utuh, chi soh, hehpihna hi gige hen.


Tyoluena: —ˈU tsˈaⁿ na matsuˈ na nntseityuiˈ watsˈom tˈmaⁿ ndoˈ ñendyee xuee nntseiweˈnndaˈ juunaˈ, cwa jeˈ cwjiˈnˈmaaⁿndyuˈ cheⁿnncuˈ. Xeⁿ mayuuˈ na cwiluiindyuˈ Jnda Tyˈo̱o̱tsˈom, cwa candyoˈcueˈ tsˈoomˈnaaⁿwaaˈ. 	 a lu uh sinkhum a, Nang Pathian biakin hihsia a ni thum a lam nawnpa, kihihdam in; Pathian Tapa na hih leh kros a kipan hong kumsuk tanla, chi in.


Cwiicheⁿ xuee tquiena tsjoom Cesarea. Mameindooˈ Cornelio joona. Jnda̱ seitjoom nnˈaaⁿˈaⁿ ñequio nnˈaⁿ na ya ñˈoom jom ñˈeⁿndye. 	 Huan, a jing nawnin Kaisaria khua ah a lutta ua. Huan, Korneliain, a sanggamte leh a lawm deihpente samkhawmin, amau a na ngak nilouh a.


Tilˈaˈyoˈ cwii nnom na cantyja ˈnaaⁿˈ joˈ nntseilcweˈnaˈ tsˈaⁿ cantyja ˈnaaⁿˈ Ta Jesús, meiiⁿ na tsˈaⁿ judío, meiiⁿ nnˈaⁿ na nchii judíos, ndoˈ meiiⁿ joo nnˈaⁿ na laxmaⁿ tmaaⁿˈ cwentaaˈ Tyˈo̱o̱tsˈom. 	 Judate ding hiam, Grikte ding hiam, Pathian saptuamte ding hiamin a pukna ding uh bangmah hih kei un,Ken keimah phattuamna zong loua, hotdam a hih theihna ding ua mi tampi phattuamna zong jawa, mi tengteng bangkim a ka kipahsak bang takin.


Jluena nda̱a̱ ncˈiaana: —Ticajndiiˈndyo̱ juunaˈ, xˈiaa nncjaaya na nntyˈiaaya ˈñeeⁿ cwii jaa nncwantjom juunaˈ. Luaaˈ lˈana cha catseicanda̱a̱ˈñenaˈ ñˈoomˈ Tyˈo̱o̱tsˈom na teiyo teiljeii nacjooˈ libro Salmos. Matsonaˈ: “Tquiana cwii cwii liaya nda̱a̱ ncˈiaana, ndoˈ tyˈena xˈiaa na taˈntjomna liaya.” Ncˈe na luaaˈ matso ljeiiˈñee, joˈ chii lˈa sondaro na ljoˈ. 	 huaijiakin amau, I bot kek kei dia, kuaa pending a hihiam ai i san zo ding uh, a kichi ua. Laisiangthoua, Ka puansilhte a kihawm ua, ka puannak din ai a san uh, chih a tunn dingin. Huai thil tuh sepaihten a hih uhi.


Ndoˈ Pablo ñˈeⁿ Silas, chaˈna xcwe tsjom to̱ˈna tyolaˈneiⁿna nnom Tyˈo̱o̱tsˈom, tyotana luantsa, ndoˈ pra̱so na tooˈndye ñˈeⁿndyena naquiiˈ wˈaancjo, tyondyeendye naⁿˈñeeⁿ. 	 Himahleh, jan lain, Pathian kiangah Paula leh Sila a thum ua, la a sa ua, hentaten a ngaikhia ua;


Teincoo cwiicheⁿ xuee ndicwaⁿ jndeii maquiˈcaljoo jndye wˈaandaa. Joˈ chii to̱ˈna tyotjeiiˈna canchuu tsˈomnaˈ. Tyotueeˈna joonaˈ tsˈom ndaaluee cha na nntseixjeeⁿˈñenaˈ na jaaˈ wˈaandaa. 	 Huan, a jingin, tuikihawtin honsep ek jiakin, longa van khawng tui lakah a paikhe panta ua.


Jeˈ catsaˈyoˈ na mˈaaⁿ Pedro ñequio ntˈomcheⁿ nnˈaⁿ na cwilaˈjomndye ñˈeⁿ Jesús. Calacandiiˈyoˈ joona na nncjaajñeeⁿ Galilea, jnda̱nquia nncˈoontyjo̱na. Joˈ joˈ nleicwindyena ñˈeⁿñê chaˈxjeⁿ jnda̱ tsoom nda̱a̱ˈyoˈ. 	 Himahleh, pai unla, a nungjuite leh Peter kiangah, Galili gamah na ma uah a pai ding hi; na kiang ua a chih bang ngeiin huaiah na mu ding uh, a chi a.


Quia joˈ ntˈom nnˈaⁿ judíosˈñeeⁿ jlaˈyuˈna, jlaˈjomndyena ñequio Pablo ñˈeⁿ Silas. Mati nnˈaⁿ na nchii judíos na cwilaˈtˈmaaⁿˈndye Tyˈo̱o̱tsˈom jndyendyena jlaˈyuˈna. Mati jndye yolcu na cwiluiitquiendye jlaˈyuˈna. 	 Huchiin, a lak ua khenkhatin a ging ua, Paula leh Sila a kithuahpihta uhi; Pathian limsak Grik mipi thupi tak leh numei makai tampi toh.


Sa̱a̱ ˈo cwinduˈyoˈ wanaaⁿ na nntso tsˈaⁿ nnom tsotyeeⁿ oo tsoñeeⁿ: “Catseitˈmaⁿ tsˈomˈ taxocanda̱a̱ nnteijndeiya ˈu ˈnaⁿ na tjo̱o̱ndyuˈ ee chaˈtso ˈnaⁿya na niom laˈxmaⁿnaˈ Corbán.” (Ñˈoomwaaˈ maˈmo̱ⁿnaˈ na chaˈtso ˈnaaⁿˈ tsˈaⁿ jnda̱ tqueeⁿ joonaˈ cwentaaˈ Tyˈo̱o̱tsˈom). 	 Nou tuh hichi bangin na chi ua, Min, a nu hiam, a pa hiam kiangah, Non phatuampihna ding Korban a hita, a chih leh, (huai tuh, Pathian kianga piak, chihna ahi a),


Jnda̱ chii ˈndyena jom na cueeⁿˈeⁿ sa̱a̱ majuuto yuscu jnda tsaⁿmaⁿtsˈiaaⁿ tˈmaⁿˈñeeⁿ ljeii jom. Sˈaa chaˈna jnda jom. 	 huan, a paihkhiak un Pharo tanuin a la a, amah ta dingin a khoita hi.


Nnˈaⁿ na cwiluiindye tmaaⁿˈ nnˈaⁿ fariseos tyondyena na majndyendyeti nnˈaⁿ teitsˈoomndye cantyja ˈnaaⁿˈ Jesús, nchiiti cantyja ˈnaaⁿˈ Juan. 	 Huan, Jesun, Johan sangin, nungjui tamjaw a bawl chih leh a baptis chih Pharisaiten a ja uh chi Toupan a theih takin,


Ndoˈ catseitˈmaⁿ tsˈomˈ jâ jnaaⁿyâ, ee mati cwilaˈtˈmaⁿ nˈo̱o̱ⁿyâ chaˈtso nnˈaⁿ na cwilaˈtjo̱o̱ndye nda̱a̱yâ. Cateijndeiˈ na tincjaachuuñenaˈ jâ na nlˈaayâ yuu na ticatsa̱ˈntjomnaˈ. Ndoˈ catseicandyaandyuˈ jâ lˈo̱ juu natia. 	 Ka khelhte uh hongaidam in, kou leng kuapeuh bat honneite tengteng ka ngaidam uhi; huan, khemna ah honpilut ken.


ˈO yolcu na mˈaⁿ sˈaaˈyoˈ, calaˈcanda̱a̱ˈndyoˈ nda̱a̱na, ee maxjeⁿ luaaˈ matsonaˈ na calˈa yolcu na cwilaˈyuˈ ñequio Ta Jesús. 	 Jite aw, Toupa ah a kilawm hun bang jelin na pasalte uh kiang ah kingainiam un.


Jaa na tyeⁿ laˈxmaaⁿya na cwilaˈyuˈya nˈo̱o̱ⁿya ñˈeⁿ Tyˈo̱o̱tsˈom cantyja ˈnaaⁿˈ ñˈoommeiⁿˈ, joo nnˈaⁿ na tityeⁿ cwilaˈyuˈna cantyja ˈnaaⁿˈ joˈ, laxmaaⁿya na cacho̱o̱ya na cateijndeii joona, nchii macanda̱ cwijndo̱o̱ˈa cantyja ˈnaaⁿ ncjo̱o̱ya. 	 Huchiin, ei mi hatten, eimah kipahna zong louin, mi hatloute hatlouhnate i thuak pih ding uh ahi.


Tsoom nda̱a̱na na jnda̱ ndyee ndiiˈ: —¿Ljoˈ jeeⁿcheⁿ tisˈa sˈaaⁿ? Meiⁿcwii jnaaⁿˈaⁿ tîcaljeiya na matsa̱ˈntjomnaˈ na cueeⁿˈeⁿ. Joˈ chii nnchuuˈ jñeeⁿ, xeⁿ jnda̱ nntseicandyaandyo̱ jom. 	 Huan, aman, a thum veina ah a kiang uah, Bang dingin maw? hiai min bang ahia ahihkhelh? sihna khop hial a tungah bangmah ka mu kei; huchiin ka vo dinga, ka khah mai ding, a chi a.


ndoˈ nnto̱o̱ⁿˈo̱ⁿ na nncwjaaⁿˈaⁿ ntyjemosoñe na mˈaⁿ nacje ˈnaaⁿˈaⁿ. Nlcwaˈjndooˈñê ndoˈ nntseijomñê nncˈom ñequio naⁿcandyee. 	 a sikha hihpihte na navota henla, nekham-takhamte kiang ah ne in dawnta leh:


ˈO tjo̱o̱ndyoˈ cwii nnom, sa̱a̱ tileicuaanaˈ lueeˈyoˈ, joˈ na nlaˈcueˈyoˈ tsˈaⁿ, ndoˈ queeⁿ nˈomˈyoˈ na nncuaa cwii nnom ˈnaⁿ lueeˈyoˈ, sa̱a̱ tileicuaanaˈ, joˈ na cwino̱ⁿˈyoˈ mana matseiwenaˈ tiaˈ. Tileicuaa ljoˈ na lˈue nˈomˈyoˈ ee na tyootaⁿˈyoˈ nnom Tyˈo̱o̱tsˈom. 	 Na lunggulh ua, na nei tuankei ua; huchi in tual nathat uh. Na eng ua, na ngah thei tuankei ua na kidou ua, gal na bawl uh. Na ngetlouh ziakun na neikei uh.


Sa̱a̱ tiqueⁿna cwenta na waa na teincuuˈ hasta matsˈia joˈ tyjeeˈ ndaaluaˈntyˈa. Tyjeeˈ candaa, tjachuunaˈ chaˈtsondye naⁿˈñeeⁿ. Maluaaˈ matseijomnaˈ na nntjoom nnˈaⁿ quia na nncwja̱caño̱o̱ⁿ ja na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee. 	 tuichim a hongtung a, a vek ua a lak mang masiah bangmah a theikei uh; Mihing Tapa hongpai nawnna tuh huchi mahbang ahi ding.


Tyenquioomˈm tsˈo̱ tsaⁿˈñeeⁿ ndoˈ mañoomˈ tjameintyjeeˈ na matseiconaˈ juu. Teicantyja, to̱ˈ na mandiˈntjom nda̱a̱na. 	 Huan a khut a khoihsaka, a khosik tuh a daita; huan, a thoua a na a sep sakta a.


Quia joˈ ˈu jndaaya, cˈoomˈjndeiiˈ tsˈomˈ cantyja ˈnaaⁿˈ naya na laxmaaⁿya ncˈe na cwilajomndyo̱ ñˈeⁿ Cristo Jesús. 	 Huchiin, nang, kata, Kris Jesu a hehpihna om ah thil hihtheihna nei in om in.


’Calˈaˈyoˈ cwenta ñequio joo nnˈaⁿ na tiyuuˈ ñˈoom cwiñeˈquia. Cwiquieˈcañomna ˈo na ndooˈ jeeⁿ nioomˈ nˈomna chaˈna nioomˈ tsˈom catsmaⁿ sa̱a̱ naquiiˈ nˈomna laxmaⁿna na wiˈndyena chaˈcwijom lobo. 	 Jawlnei takloute lakah pilvang un, huaite tuh belam vun silhin na kianguah a hongpai nak ua, a sung lam uah lah nge duhgawl pipi ahi ngal ua.


Ndoˈ tyolaˈwena ñˈoomˈñeeⁿ ñequio na jeeⁿ xcweeˈ nˈomna. Tyotaˈxˈeendye cheⁿnquieena nda̱a̱na ljoˈ ñecatso ñˈoom na tsoom na quia nncwandoˈxcoom na nncueeⁿˈeⁿ. 	 Huchiin, huai thu tuh a vom kinken ua, Misi laka pat thohnawn pen bang chihna hi ding ahia chih a kidong uh.


Ja mantyjiiya chiuu waa na laˈxmaⁿˈyoˈ. Ticatseijomnaˈ ˈo meiⁿ chaˈna ndaatioo teiⁿ, oo meiⁿ chaˈna ndaatioo jmeiⁿˈ. Toom cweˈ mˈaⁿˈyoˈ na queeⁿya nˈomˈyoˈ cantyja ˈnaⁿya quia joˈ nntseijomnaˈ ˈo chaˈna ndaatioo jmeiⁿˈ. Oo toom cweˈ canda̱ˈñˈeⁿ na lˈo̱ˈyoˈ ja quia joˈ nntseijomnaˈ ˈo chaˈna ndaatioo teiⁿ. 	 Na thilhihte ka thei, lum la lum lou vot la vot louin na om a: na lum leh lum inla, na vot leh vot vanglak lechin!


Matso Jesús nnom: —¿Aa nchii jnda̱ tsjo̱o̱ njomˈ, xeⁿ nntseiyuˈ nntyˈiaˈnjomˈ na nntseitˈmaaⁿˈñenaˈ Tyˈo̱o̱tsˈom? 	 Jesun a kiangah, Na gintak leh Pathian thupina na mu ding, kon chi ka hia? a chi a. Huchiin, suang a hem ua.


Ndoˈ jnaaⁿˈaⁿ na teiljeii luaa matsonaˈ: “Rey cwenta nnˈaⁿ judíos.” 	 Huan, a hekna lai a tunglamah a gelh ua, JUDATE KUMPIPA, chiin.


Matso Jesucristo: —Queⁿˈyoˈ cwenta, matyuaaˈ nncua̱ˈcaño̱o̱ⁿya na mˈaⁿˈyoˈ. Neiiⁿˈ tsˈaⁿ na matseicanda̱ ñˈoom na chuu librowaa cantyja chiuu cwindyonaˈ. 	 Huan ngaiin, Kong pai pah ding. a chi a. Hiai laibu a genkholh nate a jui peuh mahte a hampha hi,


Quia joˈ nnˈaⁿ na cwilaˈjomndye ñˈoom na mañequiaa Juan tyˈentyjaaˈna jom. Jluena nnoom: —ˈU ta na maˈmo̱o̱ⁿˈ cantyja ˈnaaⁿˈ Tyˈo̱o̱tsˈom nda̱a̱yâ, juu tsˈaⁿ na tyocañˈeⁿ ñˈeⁿndyuˈ xndyaaˈ jndaa Jordán, nquii na tjeiˈyuuˈndyuˈ cantyja ˈnaaⁿˈ nda̱a̱yâ, cantyˈiaˈ, cwiwitsˈoomndye nnˈaⁿ cantyja ˈnaaⁿˈaⁿ, ndoˈ chaˈtsondye nnˈaⁿ cwiˈoontyjo̱ naxeeⁿˈeⁿ. 	 Huan, Johan kiangah a hongpai ua, a kiangah, Rabbi, Jordan gala na kianga om, a thu mi na theihsakpan, ngai dih, huai min mi a baptis a, mi tengteng a kiangah a hongpai uhi, a chi ua.


Ee manquiuˈyoˈ na juu tsˈaⁿ na cweˈ nncˈoomya ñequio xˈiaaˈ oo na nntseiqueeⁿ tsˈom na ñeˈcwityañe, joˈ joˈ matseijomnaˈ chaˈna quia na matseitˈmaaⁿˈñe tsˈaⁿ cwii na cweˈ nnˈaⁿ nlˈa, ndoˈ na ljoˈ nntseicuˈnaˈ na nncjaaquieeˈ tsaⁿˈñeeⁿ cantyja na matsa̱ˈntjom Cristo ñˈeⁿ Tyˈo̱o̱tsˈom. 	 Kingaihhat leh mi thanghuai leh, mi huaiham himhimin (mi huaiham jaw milim bemi a hi) Kris leh Pathian gamah tanding himhim a neikei uh chih na thei mahmah ngal ua.


Chaˈtsondyena taˈxˈeena: —Quia joˈ ¿aa ˈu cwiluiindyuˈ Jnda Tyˈo̱o̱tsˈom? Tˈo̱o̱ⁿ nda̱a̱na: —Mancjoˈtiˈyoˈ jnda̱ macwinduˈyoˈ. 	 Huan, a vek un, Nang Pathian Tapa na hi maw leh? a chi ua. Huan, aman, a kianguah, Hi e, non chih bang un, a chi a.Huan, amau, Bang theihna dang i deih lai dia? ei mah mahin amah kamsuak i zata ve le, a chi ua.


Quia na mˈaaⁿya quiiˈntaaⁿ nnˈaⁿ judíos, matsˈaa chaˈna cwii joona na mˈaⁿna nacje ˈnaaⁿˈ ljeii na tquiaa Moisés cha nncwantjo̱ⁿya joona cwentaaˈ Cristo, meiiⁿ ticˈo̱o̱ⁿya nacje ˈnaaⁿˈnaˈ. 	 Huchiin, Judate ka laklut theihna dingin Judate kiangah Juda mi bangin ka om jel; dan nuaia omte ka lak lut theihna dingin dan nuaia omte kiangah dan nuaia om bangin ka om jel, dan nuaia om tuanlouin;


Joˈ chii nnchuuˈjñeeⁿ xeⁿ jnda̱ nntseicandyaandyo̱ jom. 	 Huchiin ka vo dinga, ka pawt sak mai ding, a chi a.


Tso patrom nnoom: “ˈU moso ˈnaⁿya, ya saˈ. Tquiooˈ na tjooˈ tsˈomˈ ndoˈ na seicanda̱ˈ. Meiiⁿ cweˈ cwii tsˈiaaⁿ na cachjoo sa̱a̱ ˈu seicanda̱ˈ. Jeˈ nlqua̱a̱ⁿya ˈu na tˈmaⁿti tsˈiaaⁿ nntseixmaⁿˈ. Ndoˈ na luaaˈ wendyo̱ nncˈo̱o̱ⁿya na neiiⁿya.” 	 A pu'n a kiang ah, Sikha hoih leh muanhuai, na hih hoih hi, tawmchik tungah na muanhuai a, tampi tungah ka hon omsak ding; na pu kipahna ah lut in, a chi a.


Mawjaawindyooˈ xjeⁿ na nlaˈcueeˈ nnˈaⁿ ja, chaˈcwijom cwilaˈcueeˈna quiooˈ na cwilaˈtˈmaaⁿˈndyena Tyˈo̱o̱tsˈom, mawaa mawaa xjeⁿ na nncˈio̱. 	 Kei zaw tu in leng luikhiak in ka om lellel ngal a, ka pawt hun a tungta hi.


Quia joˈ tjachuu Jesús tsˈoomˈnaaⁿ cwentaaⁿˈaⁿ cwii joo na jndyunaˈ Tseiˈxqueⁿ Tsˈoo. Ñequio ñˈoom na cwilaˈneiⁿ nnˈaⁿ judíos jndyunaˈ Gólgota. 	 Huchiin Jesu a pita ua; huan, aman kros kipuakin Luguh Mun, a chih uh, Hebru paua Golgotha a chih uah, huai mun tan a paia;


Ndoˈ cantyja ˈnaaⁿˈ espíritu na tseixmaaⁿ, tjanquiaaⁿ ñˈoom nda̱a̱ espíritu ˈnaaⁿ lˈoo na mˈaⁿ jnaⁿ, 	 huain suangkulh a kha omte kiang a thu ava tangkou pih a,


Ee meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na mayuuˈ matseiljo ñˈoomya naquiiˈ tsˈom, mˈmo̱o̱ⁿtya̱ya nnom. Sa̱a̱ tsˈaⁿ na ticatseiljo ñˈoomya naquiiˈ tsˈom, tsaⁿˈñeeⁿ machˈeenaˈ cweˈ tsˈiaaⁿˈndyo cantyjati chjoowiˈ ñˈoom na mantyjiityeeⁿ. 	 Kuapeuh a nei tuh piak behlap in om ding ua, kuapeuh a neilou tuh a neih sun nangawn laksak in om ding uh, a chi a.


Quia joˈ taxˈeena nnoom: —¿Yuu mˈaaⁿ Tsotyeˈ? Tˈo̱ Jesús matsoom: —ˈO ticalaˈno̱ⁿˈyoˈ cantyja ˈnaⁿya meiⁿ cantyja ˈnaaⁿˈ Tsotya̱ya. Ee xeⁿ cwilaˈno̱ⁿˈyoˈ cantyja ˈnaⁿya mati nlaˈno̱ⁿˈyoˈ cantyja ˈnaaⁿˈ jom. 	 Huan, amau a kiangah, Na pa koiah? a chi ua. Jesun, Nou kei non theikei uh, ka Pa leng na theikei uh; kei honthei hi le uchin, ka Pa leng na thei ding uh, chiin, a dawnga.


Joona cwileiˈchona canchuu sˈomcajaⁿ, sˈomxuee, ljo̱ˈ na jeeⁿ jnda, ta̱ˈ perlas, liaa lino na jeeⁿ ya, liaa seda, liaa colo catsiooˈ ñequio colo wee. Ndoˈ cwinda̱a̱na chaˈtso nnom nˈoom na jeeⁿ cachinaˈ, ñˈeⁿ chaˈtso ˈnaⁿ na tuiinaˈ ñˈeⁿ tseiˈjndyeeˈ elefante, ñˈeⁿ jndye ˈnaⁿ na tuiinaˈ ñˈeⁿ nˈoom na jndati, ñˈeⁿ ˈnaⁿ na tuiinaˈ sˈomwee, ñˈeⁿ xjo hierro, ndoˈ ñˈeⁿ tsjo̱ˈ mármol. 	 Dangkaeng leh dangkaa sumsinna vante bang, suang mantamte bang, tuikep suang bang, puan malngat hoih bang, puan san bang, maimompuan bang, puan eng bang, sing namtui teng bang, saihaa bawlvan teng bang, sing mantampen chia van bawlteng bang, sumsan leh sik leh marbul sunga belsuan bawlteng bang:


Ee juu ñˈoomˈ Tyˈo̱o̱tsˈom wandoˈnaˈ ndoˈ waa najndeii na matseixmaⁿnaˈ. Ta̱a̱ticheⁿ juunaˈ nchiiti cwii xjo na we ntyja ta̱a̱. Mawindiˈ juunaˈ na mato̱o̱ⁿˈñenaˈ añmaaⁿˈ tsˈaⁿ ñequio espíritu ˈnaaⁿˈ tsˈaⁿ. Matseicano̱o̱ⁿnaˈ ñˈoom na ñjoomticheⁿ na mˈaaⁿˈ tsˈom tsˈaⁿ ndoˈ macuˈxeⁿnaˈ ñomtiuu na mˈaaⁿˈ tsˈom tsˈaⁿ. 	 Pathian thu ahing a, thil ahihthei a, namsau hiamtuah bang chibang sangin leng ahiam a, hinna leh kha, guhlawi leh guhngek tuamkhen hial hel khopin a sun thei a, lungtang a ngaihuah leh tup te a theipah ngal thei ahi.


Ndicwaⁿ matseineiⁿ Jesús ndoˈ tyjeeˈcañoom Judas, cwii joo nnˈaⁿ na canchooˈwendye. Ñˈeeⁿ cwii tmaaⁿˈ nnˈaⁿ ñˈeⁿñê na cwileiˈcho ncjo espadas ñequio nˈoom nchˈio. Naⁿˈñeeⁿ nnˈaⁿ ˈnaaⁿ ntyee na cwiluiitquiendye, ñequio nnˈaⁿ na cwitˈmo̱o̱ⁿ ljeii na tqueⁿ Moisés ñequio nnˈaⁿ na cwiluiitquiendye naquiiˈ tsjoom. 	 Huan, a gen laitakin, Juda, sawm leh nihte laka mi khat tuh, a hongtungpahta ngala, siampu liante leh laigelhmite leh upate akipan mipi, temsau leh khetbuk tawite toh.


Ee xeⁿ na mayuuˈ na ljoˈ, quia joˈ matseijndaaˈñenaˈ cantyja ˈnaaⁿyâ na cwilˈaayâ na cantuñe Tyˈo̱o̱tsˈom ee jnda̱ macwilˈuuyâ na tquiaaⁿ na tandoˈxco Cristo sa̱a̱ xeⁿ xocataˈndoˈxco nnˈaⁿ na jnda̱ tja̱ meiⁿ xocatsˈaanaˈ na mayuuˈ na tandoˈxcoom. 	 Ahi, Kris a kaithou chih Pathian i theihpih jiakin, Pathian lam thu ah theihpih juauthei leng i honghi ding hi, misite kaihthoha a om kei uleh, amah leng a kaithou kei dinga.


Quia joˈ tˈo̱ Jesús nnom, tsoom: —Ja tijoom catsˈaa chaˈna matsuˈ luaaˈ ee mati waa cwiicheⁿ ljeii ˈnaaⁿˈ Tyˈo̱o̱tsˈom na matsonaˈ: “Tintsaˈ xjeⁿ Ta Tyˈo̱o̱tsˈom cwentaˈ.” 	 Jesun a kiangah, Toupa na Pathian zeet ken, chih gelh ahi sam hi, a chi a


Quia joˈ seineiiⁿ ñˈoomwaa na tjañoomˈ na maˈmo̱ⁿnaˈ na macaⁿnaˈ na calcweˈ nˈom nnˈaⁿ. Matsoom: —Tyomˈaaⁿ cwii tsˈaⁿ, tyomeintyjeeˈ tsˈoom higuera naquiiˈ ntjoomˈm. Ndoˈ tjacalˈueeⁿ ta̱a̱ˈ tsˈoomˈñeeⁿ sa̱a̱ tjaa ljoˈ ljeiiⁿ. 	 Huan, hiai gentehna thu a gena; Kuahiamin a grep huanah theipi suan khat anei a: huan, a kungah a gah a hongzonga, khat leng amu kei a.


Juu na macanda̱ na nntseityueeⁿˈeⁿ na matseiweñe nacjoomˈm, juu na machˈee na cwiwje nnˈaⁿ. 	 Melma nanungpen a hihmanga om ding tuh sihna ahi.


Joˈ chii xeⁿ juu ñˈoomˈñeeⁿ na ticwiyooˈ meiiⁿ tˈmaⁿ tyotseixmaⁿnaˈ na caxuee na cwiluiiñe Tyˈo̱o̱tsˈom, sa̱a̱ jeˈ juu ñˈoom na cwiljotyeⁿ tˈmaⁿticheⁿ na caxuee na cwiluiiñê tseixmaⁿnaˈ. 	 Mangta hiaihiai bawn thupia a tun leh, om gige ding tuh thupia tuamin om zo mahmah ding ahi.


’Sa̱a̱ meiⁿcwii tsˈaⁿ ticaljeii cwaaⁿ xuee ndoˈ ˈñeeⁿ xjeⁿ na nluii chaˈtso nmeiⁿˈ. Meiⁿ nquiee ángeles na mˈaⁿ cañoomˈluee ticaliuna, meiⁿ ja na cwiluiindyo̱ Jnda Tyˈo̱o̱tsˈom ticaljeiiya. Macanda̱ ñenquiicheⁿ Tsotya̱ya ntyjeeⁿ. 	 Himahleh, huai ni leh a hun thu tuh Pa kia loungal kuamah in, van a angelte'n leng, Tapa in leng, a theikei uh,


nda̱a̱ˈ ˈo na jaachˈee xuee tjeiiˈñe Tsotya̱a̱ya Tyˈo̱o̱tsˈom ˈo na laxmaⁿˈyoˈ cwentaaⁿˈaⁿ chaˈxjeⁿ na seijndaaˈñê. Cantyja ˈnaaⁿˈ Espíritu Santo tqueⁿño̱o̱ⁿ ˈo na nlaxmaⁿˈyoˈ na calacanda̱ˈyoˈ jo noom ndoˈ na nlaxmaⁿˈyoˈ na ljuˈ nˈomˈyoˈ ñequio nioomˈ Jesucristo. Quiaa Tyˈo̱o̱tsˈom na canda̱a̱ˈya nntoˈñoomˈyoˈ naya na matseixmaaⁿ ñequio na tjaa ñomtiuu cˈomˈyoˈ jo nnoom. 	 thumang ding leh Jesu Kris sisan theh tang ding a Kha hihtuam, Pa Pathian theihkholh bang a telte kiang ah: Na tunguah hehpihna leh lemna hihkhanin omhen.


Na tyotseitsˈoomñe Juan nnˈaⁿ, ¿yuu jnaⁿ najneiⁿ? ¿Aa namˈaaⁿ Tyˈo̱o̱tsˈom oo aa cweˈ ñˈom ndyuee nnˈaⁿ? 	 Johan baptisma vana kipan hia, mihinga kipan? a chi a, a dawnga.


Joˈ joˈ canduˈyoˈ nnom tsˈaⁿ na waaˈ wˈaaˈñeeⁿ: “Nquii tsˈaⁿ na maˈmo̱ⁿ nda̱a̱ya mawaxˈeeⁿ: ¿Yuu waa cuarto na nlcwaaˈâ cwentaaˈ xuee pascua ñequio nnˈaⁿ na cwilaˈjomndye ñˈeⁿndyo̱?” 	 Huan, inneipa kiangah, Sinsakpan, Ka nungjuite toh paikan ankuang ka nekna dinguh, mikhual indan koilai ahia? honchi hi, nachi ding uh.


Ndoˈ natia na cwilˈana nntseitˈmaⁿ tsˈo̱o̱ⁿ ndoˈ xocañjomti tsˈo̱o̱ⁿya jnaaⁿna. 	 A tatlek nate uah jah kangai dia, a khelhnate uleng ka theigige nawnta kei ding, chiin.Thukhun Thak, chia agen jiakin a masa tuh a luisakta ahi. Huchiin, na luia na upata tuh a mang thei ahita hi.


Ee jndye nnˈaⁿ mˈaⁿ na tiñeˈcatueeˈndyecje, majndeiiticheⁿ quiiˈntaaⁿ nnˈaⁿ na cwilue najndeiˈnaˈ na caluii ˈnaaⁿ ntjaaⁿ naⁿnom, jndye ñˈoom na cweˈ cwilaˈneiⁿtonaˈ na cwinquioˈnnˈaⁿnaˈ nnˈaⁿ. 	 Dan banglou a om, thu genmawkmawkte leh ki khemte mi tampi a om ngal ua, zeksumte lak a mi ahi deuh tuam uhi;


Teincoo, quia ljoˈ Agripa ñequio Berenice tcweeˈna liaa na jeeⁿ ndyaˈ ya. Tyˈena na mˈaaⁿ Festo. Tyˈequieˈna naquiiˈ wˈaa ñequio nnˈaⁿ na cwiluiitquiendye nda̱a̱ sondaro ndoˈ ñequio nnˈaⁿ na cwiluiitquiendye quiiˈ tsjoom. Quia joˈ sa̱ˈntjom Festo na cˈoocˈomna Pablo. 	 Huchiin, a jingin Agrippa leh Barnisi thupi takin a hong ua, thugenna in ah a lut ua, sepaih heutu lalte toh, khua a mi lian deuhte toh; huan, Festa thuin Paula tuh a pilut sak uh.


Ndoˈ joo nnˈaⁿ na cwiwilˈueeˈndye ˈnaⁿ na cwilaˈxmaⁿ cantyja ˈnaaⁿˈ tsjoomnancuewaañe, matsonaˈ na cˈomna chaˈcwijom na ticajnda nquiuna ljoˈ laˈxmaⁿnaˈ, ee juu na matseixmaⁿ tsjoomnancuewaañe mawjaantycwiinaˈ. 	 Khovel zangte zang lojen loua a om theihna ding un: hiaa khovel omdan lah a mangthang ngitnget ahi ngala.


Sa̱a̱ tiyo cwindyena ee matseijomnaˈ joona chaˈna jnda̱ lqueeⁿˈñeeⁿ na tinjoom tyˈe nchˈiooˈnaˈ. Ndoˈ quia na macoˈwiˈnaˈ joona oo cwilaˈwjee nnˈaⁿ joona ncˈe na cwilaˈyuˈna, mantyja cwiˈndyena. 	 himahleh amau ah zung himhim a neikei ua, sawt lou chik kia a om uh; huai nungin thu jiaka gimthuakna hiam sawina hiam a hongom phetin a kipukpah pah uhi.


ˈO nnˈaⁿya na cwilaˈyuˈyoˈ ñequio Jesucristo na cwiluiiñê na matsa̱ˈntjoom jaa, ñequio najndeii na cwiluiiñê matseityˈoondyo̱ nda̱a̱ˈyoˈ na cˈomˈyoˈ na tjoomˈ mˈaⁿˈyoˈ ñequio ncˈiaaˈyoˈ na cwilaˈyuˈ, tancˈomˈyoˈ na meiⁿto̱ⁿˈ ñˈeⁿndyena. Cˈomˈyoˈ na ñecwiixjeⁿ nquiuˈyoˈ ñˈeⁿndyena. 	 Huan, unaute aw, na vek un thu kibang na gen ua, na lak ua kikhenna himhim a om louhna dingin lungsim munkhat leh ngaihtuah munkhata diktaka na kizop chinten jawkna ding un Toupa Jesu Kris minin kon ngen ahi.


Quia joˈ mosoˈñeeⁿ tcoomˈm xtyeeⁿ nnom patrom ˈnaaⁿˈaⁿ, tˈmaⁿ tyˈoo sˈaa nnom tsaⁿˈñeeⁿ. Tsoom: “Ta, macaⁿˈa ñˈomtˈmaⁿ tsˈom njomˈ na nncwindoˈyaˈ ndoˈ nntio̱o̱ⁿñˈa̱ⁿ na cho̱jnaⁿ njomˈ.” 	 Huchi in, sikha in tuh, Toupa, ka tungah zahngai tadih inla, a vek in ka hon pe ding, chi in khupboh in chibai a buk a.


Xuee jnda̱ ˈom tjacue Ananías tsjoom Cesarea. Jom tyee na cwiluiitquieñe. Mati ntˈomcheⁿ nnˈaⁿ na cwiluiitquiendye quiiˈntaaⁿ nnˈaⁿ judíos tsjoom Jerusalén tyˈena ñˈeⁿñê. Jnda̱ na tquiena Cesarea tyˈentyjaaˈna gobiernom na nñeˈquiana jnaaⁿˈ Pablo. Mati Tértulo, tsˈaⁿ na ˈnaaⁿˈti na nntseitjoomˈ ñˈoom, tjañˈeeⁿ ñˈeⁿndyena. 	 Huan, ni nga nungin Siampu Lianpen Anania a hongtung suka, upa kuate hiam toh, a min Tertulla thugensiam khat toh; huan, Paula tunga thubuai tuh Gamukpa kiangah a gen ua.


Quia joˈ matso tsaⁿtya: “Ta, matsˈaa tyˈoo njomˈ, cwa cajñomˈ jom waaˈ tsotya̱, 	 Huan, aman, A hihleh, pa, amah ka pa in ah paisak ding bekin, ka honngen ahi;


Sa̱a̱ tsˈaⁿ na ticatseixmaⁿ nmeiⁿˈ, cwiluiiñe tsˈaⁿ na tsa̱ mantyˈiaaˈ oo nchjaaⁿˈ. Jnda̱ tsuuˈ tsˈoom na seiljuˈ Tyˈo̱o̱tsˈom jom jnaaⁿˈaⁿ na ñeseixmaaⁿ. 	 Kuapeuh huai thilte neilou tuh mittaw ahi, naichik ate kia a mu theia, a nidanglai khelhnate silsiang sakna tuh a mangngilhta ngala.


Quia joˈ taxˈee Jesús nda̱a̱ naⁿˈñeeⁿ, tsoom: —Quia na nncwjeeˈnndaˈ nquii tsˈaⁿ na ˈnaaⁿˈ ntjomˈñeeⁿ, ¿ljoˈ cwilatiuuˈyoˈ na nntsˈaaⁿ ñequio nnˈaⁿ na cwilˈa tsˈiaaⁿ nnom tyuaaⁿˈaⁿ? 	 Huchi in grep huan neipa a hongpai chiang in huai lou kemte tungah bang chin a hon hih dia le? A chi a.


Ndoˈ nnˈaⁿ na ñˈeeⁿ ñˈeⁿñê, quia na ntyˈiaana chiuu wjaachˈeenaˈ, jluena nnoom: —Ta, ¿aa mañejom nntua̱a̱ˈa xjo? 	 Huan, a kima miten thil hongtung ding a theih un, Toupa, temsauin ka sat ding uam? a chi ua.


Jo nnom Tyˈo̱o̱tsˈom ñequio Ta Jesucristo, ndoˈ jo nda̱a̱ ángeles na cwiluiindye cwentaaˈ Tyˈo̱o̱tsˈom, catseicanda̱a̱ˈndyuˈ ñˈoommeiⁿˈ, meiⁿ tintsaˈ na wjaˈñˈoomndyuˈ ñˈeⁿ cwii tsˈaⁿ sa̱a̱ cwiicheⁿ tineiⁿˈ. 	 Deihsak tuam neilou a, khentuam nei a bangmah hih lou-a hiai thute zui ding in Pathian leh Khris Jesu leh angel telte mitmuh in phatuamngai takin ka hontheisak hi.


Nnˈaⁿ na cwiteiˈxˈee calcuˈñeeⁿ, jnda̱ na ntyˈiaana na luaaˈ tuii, jleiˈnomna, tyolaˈneiⁿna ñˈoomwaaˈ naquiiˈ tsjoom ndoˈ jo jnda̱a̱. 	 Huan, a vulten huai thil omdan a mu ua, a tai ua, khuaah leh gamahte khawng a gen ua.


Queeⁿ tsˈo̱o̱ⁿya na catsˈaanaˈ na ticjaaweeˈ nˈom nnˈaⁿya na ñeˈcwii tsjaaⁿ quio tuiindyo̱ na macanda̱ ˈo cwicaluiˈnˈmaaⁿndyoˈ ndoˈ catseiqueeⁿnaˈ nˈomna na mati joona cwjiˈnˈmaaⁿñe Tyˈo̱o̱tsˈom. 	 Huchi-a ka chipihte ka hajat sak theih teiteina ding leh a lak ua khenkhatte ka hotdam theihna dingin.


Quia na ntyˈiaayâ na mandyocaⁿ nnoom ndaaluee, jeeⁿ ndyaaˈ tyua̱a̱yâ. Jlaxuaayâ na nquiaayâ, lˈuuyâ: —Jeeⁿ sa, jndii luaaˈ. 	 Huan, nungjuiten amah dil tunga khe a a pai a muh un, Sikha ahi; chiin a buai ua, lauin a kikou ta uh.


Ndoˈ quia na jnda̱ macwilaˈcanda̱a̱ˈndyoˈñˈeⁿˈyoˈ, mˈaⁿcˈa̱a̱yâ na nntaˈwiiˈa meiⁿquia nnˈaⁿ na cwilaˈwendye nacjooyâ. 	 Na thumandan uh hihkima a om chiangin, thumanlouhna tengteng phula ding nangawn aleng mansaa omin.


Sa̱a̱ meiiⁿ na luaaˈ waa tjaa na cochˈeenaˈ ja, ee meiiⁿ na xcweeˈ nˈomna oo na aa tixcweeˈ nˈomna na cwiñequiana ñˈoom cantyja ˈnaaⁿˈ Cristo, mˈaaⁿya na neiⁿya na ljoˈ. Ndoˈ nncˈo̱o̱ⁿtya̱ya na neiⁿya, 	 Bang a poia? Kong bangkima Kris a kigenkhiak phot leh, a khemkhem hiin a taktak hi lehzong huai ah ka kipak ahi.


Sa̱a̱ jaa na cwilaˈyuuˈa nntsaquia̱a̱ˈa yuu na nntaˈjndya̱a̱ya chaˈxjeⁿ jnda̱ tso Tyˈo̱o̱tsˈom: Xjeⁿ na wˈiiya joona tsjo̱o̱ na tijoom ñequia na nncˈooquieeˈndyena yuu na tsjo̱o̱ na nntaˈjndyeena. Waa cwii taⁿˈ ñˈoomˈ Tyˈo̱o̱tsˈom na teiljeii na matseineiⁿnaˈ cantyja ˈnaaⁿˈ xuee na jnda̱ ntquieeˈ: Xjeⁿ na tqueeⁿ tsjoomnancue tjacanda̱a̱ˈ tsˈiaaⁿ na sˈaaⁿ. 	 Ei gingta khinte tuh huai khawlna ah I lut lellel ahi, Ka thangpaiha ka kichiam bangin ka khawlna ah a lut kei ding uh, chih bangin; leilung pian tung akipan nate tuh sep zoh a hikhinta na a.


Tˈo̱ Jesús matsoom: —Ñequiiˈcheⁿ ñequio na jndooˈ nnˈaⁿ tyotseina̱ⁿya. Ndoˈ na tyoˈmo̱o̱ⁿya nda̱a̱ nnˈaⁿ judíos naquiiˈ lanˈom ˈnaaⁿna ñequio watsˈom tˈmaⁿ yuu na cwitjomndyena. Meiⁿcwii ñˈoom tyootseina̱ⁿ na cweˈ ñeˈwe ndyee tsˈaⁿ ndii. 	 Jesun a dawnga, a kiangah, Khovel mi kiangah, vantang theihin, thu ka gen gige a; kikhopna in leh, Pathian biakin, Juda tengteng om khawmna ahte bang thu ka hilh jela, a simin bangmah ka gen kei hi.


ˈO ncˈe Cristo ñecwii seiˈ cwiluiindyoˈ ndoˈ ñecwii Espíritu Santo na mˈaaⁿñê naquiiˈ nˈomˈyoˈ, chaˈxjeⁿ jnda̱ tqueeⁿˈñe Tyˈo̱o̱tsˈom ˈo na ñecwii waa na cwicantyjaaˈ nˈomˈyoˈ, 	 A Honsapna pen lametna mun khata sap na hih mahbang un pumpi khat leh Kha khat kia a om;


Ndoˈ quia xcwe na matseiˈneiⁿˈ nnom Tyˈo̱o̱tsˈom xeⁿ waa na machˈeenaˈ ˈu ñˈeⁿ xˈiaˈ, catseitˈmaⁿ tsˈomˈ jom, cha mati Tsotyeˈ na mˈaaⁿ cañoomˈluee, nnda̱a̱ nntseitˈmaⁿ tsˈoom ˈu jnaⁿˈ na waa. 	 Huan, thuma na din peuhmah chiang un kua tungah leng thupoi banghiam na neih uleh ngaidam un; na Pa uh vana omin leng na tatlekna uh a honngaihdam theihna dingin.


Quia joˈ ntˈom nnˈaaⁿya nnˈaⁿ judíos tyoluena nda̱a̱ ncˈiaana: —¿Yuu nncjaayuu tsaⁿmˈaaⁿˈ na xocanda̱a̱ nliuuya jom? ¿Aa nncˈoomñê quiiˈntaaⁿ ncˈiaaya nnˈaⁿ judíos na jnda̱ tˈoomˈndye quiiˈntaaⁿ nnˈaⁿ griegos, cha nnda̱a̱ mˈmo̱o̱ⁿ nda̱a̱na? 	 Huan, Judate a kihou ua, I muh louh dingin hiai mi kaw hoh dek a ding? Grikte laka Pemdalhte kianga hohin Grikte thu vahilh ding a diam aw?


Ndoˈ ncˈe na cwitoˈño̱o̱ⁿya ñˈoom na cwitjeiˈyuuˈndye nnˈaⁿ, majndeiiti nnda̱a̱ nntoˈño̱o̱ⁿya ñˈoom na macwjiˈyuuˈñe Tyˈo̱o̱tsˈom na juunaˈ jndati tseixmaⁿnaˈ, ee tseixmaⁿnaˈ ñˈoom na jnda̱ tjeiˈyuuˈñê cantyja ˈnaaⁿˈ Jnaaⁿ. 	 Mihing theihsakna bawn i san leh, Pathian theihsakna a thupi zo ngala; Pathian theihsakna tuh hiai ahi, Ka Tapa tanchin ka theisakta, chih ahi ngala.


ee tyooñequiaya na nntˈmo̱o̱ⁿ yolcu quia na cwitjomndye nnˈaⁿ meiⁿ na nlqueⁿna xjeⁿ tsaⁿsˈa. Lˈue tsˈo̱o̱ⁿ na cweˈ candyecheⁿna. 	 Ahihhangin, numeiin thu a hilh jaw ka phal kei, pasal tunga thuneih leng ka phal sam kei, dai dindenin om jaw hen.


Cweⁿ cwii liaatco na teicooˈñˈeⁿnaˈ niomˈ. Ndoˈ xueⁿˈeⁿ na nquiu nnˈaⁿ, joˈ joˈ Ñˈoomˈ Tyˈo̱o̱tsˈom. 	 Huan amah tuh puan sisana diahin a kijema; huan a min tuh, Pathian Thu, chih ahi a.


Joˈ joˈ ljeiiⁿ cwii tsaⁿsˈa na jndyu Eneas. Jnda̱ ñeeⁿ chu na ljo tsaⁿˈñeeⁿ cjooˈ jnduu na wiiˈ na ntjeiⁿ ncˈee. 	 Huaiah mi khat a min Ainisi a jawt jiaka kum giat lupna a lum nilouh a mu a.


Ndoˈ ljooˈñe Saulo Jerusalén na ñˈeeⁿ ñˈeⁿ naⁿˈñeeⁿ. 	 Huchiin, Saula tuh Jerusalem khua ah a kiang uah lut jel pawt jelin a omta hi, Toupa minin hangtakin thu a gen jel a.


ˈO nnˈaⁿya na cwilaˈyuˈyoˈ, queⁿˈyoˈ cwenta na maˈmaⁿ Tyˈo̱o̱tsˈom ˈo meiⁿ tijndyendyoˈ cwitjeiiˈ nnˈaⁿ cwenta na laˈxmaⁿˈyoˈ nnˈaⁿ na jndo̱ˈ nˈom, tijndyendyoˈ cwiluiindyoˈ nnˈaⁿ na tˈmaⁿ cwiluiindye, tijndyendyoˈ tuiindyoˈ nda nnˈaⁿ na tyandye. 	 Unaute aw, a honsapna ngaihtuah dih ua, salama mi pil tampite, mi hat tampite, mi hoih pipite, sap a hih louhdan uh:


Sa̱a̱ juu tsaⁿ na cwiluiitquieñe nda̱a̱ sondaro ñeˈcaljeiiⁿ chiuu na cwiqueⁿ nnˈaⁿ judíos ñˈoom nacjooˈ Pablo. Joˈ chii teincoo cwiicheⁿ xuee sa̱ˈntjoom na catjomndye ntyee na cwiluiitquiendye ñequio chaˈtso naⁿmaⁿnˈiaaⁿ ˈnaaⁿ nnˈaⁿ judíos. Jnda̱ chii seicanaaⁿˈaⁿ lˈuaancjo na chuˈtyeⁿñe Pablo, tjañˈoom tsaⁿˈñeeⁿ jo nda̱a̱ naⁿmaⁿnˈiaaⁿˈñeeⁿ. 	 Huan, a jingin, Judaten bangjiakin ahia Paula a hek uh chih theihtel tumin, sepaih heutu lianpenin amah a phela, siampu liante leh vaihawm tengteng kikhop ding thu a pia a, Paula a pi suka, a ma uah a dingsakta hi.


Ndoˈ na ljoˈ, maˈmo̱ⁿnaˈ na nchii nnco̱ matsˈaa. Juu jnaⁿ na mˈaaⁿ naquiiˈ tsˈo̱o̱ⁿ machˈeenaˈ na ljoˈ. 	 Huaichiangin, ka thilhihpen keimah hih a hita keia, khelhna keimaha om hih ahi jaw hi.


Tintseiñˈoomˈndyuˈ ñˈoom na tiyuuˈnaˈ na cweˈ tsˈiaaⁿˈndyo na ticjaaweeˈ tsˈom Tyˈo̱o̱tsˈom. Queⁿya tsˈomˈ na matseitˈmaaⁿˈndyuˈ jom. 	 Ahihhangin, Pathian zahlouhna leh tangthu bulbal neilou bang deih ken. Huan, Pathian limsak dingin kithuzoh in;


Meiiⁿ na maniom na matseichjooˈnaˈ nˈo̱o̱ⁿyâ sa̱a̱ mˈaaⁿyâ na neiiⁿyâ. Meiiⁿ na jneeⁿˈndyô̱ sa̱a̱ cantyja ˈnaaⁿyâ maqueⁿnaˈ jndye nnˈaⁿ na tyandyena jo nnom Tyˈo̱o̱tsˈom. Meiiⁿ na meiⁿchjoo tjaa na cwileiñˈo̱o̱ⁿyâ, sa̱a̱ chaˈtsoñˈeⁿ laˈxmaⁿnaˈ cwentaayâ. 	 Lungkham bangin, himahleh kipak gige ngalin; genthei bangin, himahleh bangkim hau ngalin.


Quia na tueˈntyjo̱nndaˈ xuee na cwitaˈjndyee nnˈaⁿ judíos manndyo ndyuendye nnˈaⁿ quiiˈ tsjoom tjomndyena na nndyena ñˈoomˈ Tyˈo̱o̱tsˈom. 	 Huan, Khawlni nawnin, a khojang phialin Pathian thu ngaikhe dingin a hongkikhawm ua.


Quia joˈ majoˈti tsoom nnom: “Jeˈ maqua̱ⁿya ˈu nncˈoomˈ tsˈiaaⁿ, nntsa̱ˈntjomˈ ˈom tsjoom tˈmaⁿ.” 	 Huan, aman, amah kiangah leng, Nang leng kho nga tungah heutuin omin, a chi a.


Quia joˈ chaˈtso nnˈaⁿ tsjoomˈñeeⁿ jluiˈna, tyˈena na mˈaaⁿ Jesús. Ndoˈ quia na tjomndyena jom, lˈana tyˈoo nnoom na calueeⁿˈeⁿ ndyuaana. 	 Huan, ngaiin, a khuain Jesu dawn dingin a hongpawt ua; huan amah a muh tak un a gam ua kipana pawt dingin hahtangpiin a ngen uh.


ˈO nnˈaⁿya, manquiuˈyoˈ na chaˈwaa tsˈo̱o̱ndaa Acaya, juu Estéfanas ñequio nnˈaⁿ waⁿˈaⁿ jlaˈyuˈjndyeena ñˈeⁿ Tyˈo̱o̱tsˈom. Joona cwijooˈ nˈomna na cwindyeˈntjomna nda̱a̱ nnˈaⁿ na cwilaˈyuˈ ñˈeⁿñê joˈ joˈ. 	 Unaute aw, Stephena inkuanpihte jaw Akhaia gama gingta makaite ahi ua, mi siangthoute na sem dingin a kipia uh chih na thei uhi;


Jnda̱ chii ntyˈiaya jndye ndio na meindyuaandye nnˈaⁿ na jnda̱ toˈñoom tsˈiaaⁿ na nntuˈxeⁿna nnˈaⁿ. Ndoˈ mati ntyˈiaya añmaaⁿ nnˈaⁿ na jnda̱ jno̱ⁿ cantyoˈ cweˈ ncˈe na tjeiˈyuuˈndyena cantyja ˈnaaⁿˈ Jesús, ndoˈ na tyoñeˈquiana ñˈoomˈ Tyˈo̱o̱tsˈom. Naⁿˈñeeⁿ tîcalaˈtˈmaaⁿˈndyena quiooˈjndii, meiⁿ juu na jluiˈtsjaaⁿˈñeyoˈ. Tînquiandyena na nluii ljeii ˈnaaⁿˈyoˈ cantaana meiⁿ lueena. Naⁿˈñeeⁿ ntyˈiaya na tandoˈnndaˈna na jnda̱ tja̱na ndoˈ sa̱ˈntjomna ñequio Cristo cwii meiⁿ ndyu. 	 Huan laltutphahte leh a tunga tute ka mutaa, akiang uah vaihawmna piakin a omta a: huan Jesu thu theihsakna jiak leh Pathian thu jiaka a lu uh sat tana omte kha tuh ka mu a, huaite tuh gamsa leh a lim be loute, a tal ua leh a khut ua achiamtehna neiloute ahi ua; huan amau tuh a honghingta ua, Kris toh kum sang khat vai a hawmta uhi.


Jnda̱ ncue na tsoom na luaaˈ, quia joˈ teiqueeⁿ, ntyˈiaaⁿˈaⁿ na meintyjeeˈ Jesús joˈ joˈ, sa̱a̱ ticwajnaⁿˈaⁿ na nquii Jesús joˈ. 	 Huan, huchia a gen takin a nung lam a nga a, Jesu ding tuh a mu a, himahleh Jesu ahi chih a theikei.


Ee yuscumˈaaⁿˈ, na cwiluiiñe tsjaaⁿ ˈnaaⁿˈ Abraham na jnda̱ quinˈoom nchooˈ ndyee chu na macoˈwiˈ Satanás jom, ¿aa ticatyˈiomnaˈ na nndyaañê nawiiˈwaaˈ xuee na cwitaˈjndya̱a̱ya? 	 Hiai numei, Abraham tanu ahi ngala, ngai un, Setanin kum sawm leh kum giat a mana, Khawlniin leng hiai gak tuh phel sak louh dan ahia hia? a chi a, a donga.


Quia na jndyena na seineiiⁿ nda̱a̱na ñequio ñˈoomna ñˈoom hebreo, jlaˈcheⁿna, tyoqueⁿtina cwenta. 	 Huan, Hebru pauin a kiang uah thu a gen chih a jak tak un, a dai nawn sem ua; huan, aman,


Ndoˈ xeⁿ na nljeiiⁿ juuyoˈ, nndyeˈyoˈ nntsjo̱o̱, mayuuˈcheⁿ tˈmaⁿti nñequiaanaˈ na neiiⁿˈeⁿ cantyja ˈnaaⁿˈ catsmaⁿˈñeeⁿ nchiiti cantyja ˈnaaⁿ chaˈtsondye ntˈom canmaⁿ na tyootsuundye. 	 Chihtaktak in ka hon hilh ahi, a muh nawn zenzen in tuh, sawmkua leh kua vak mang loute tungah sang in, a tungah a kipak zo ding.


Joˈ chii tsˈaⁿ na cwiluiitquieñe nda̱a̱ sondaro sa̱ˈntjoom na cˈooñˈom naⁿˈñeeⁿ Pablo naquiiˈ wˈaa yuu cwicˈeeⁿna. Matsoom: —Catjaˈyoˈ tsaⁿmˈaaⁿˈ cha nntsoom ljoˈ sˈaaⁿ ee ñeˈcaljeiiya chiuu na jeeⁿ jlaˈxuaa nnˈaⁿ nacjoomˈm. 	 huchiin, sepaih heutu lalpenin Paula kulh sunga pilot thu a pia a, a tungah huchi tela a kikouna uh a theihna dingin vuak kawma dottel ding, a chi a.


Quia joˈ taxˈeeⁿ nda̱a̱na, tsoom: —Na tyotseitsˈoomñe Juan nnˈaⁿ, ¿yuu jnaⁿ najndeii na tyotseixmaaⁿ? ¿Aa na mˈaaⁿ Tyˈo̱o̱tsˈom jnaⁿnaˈ oo aa nnˈaⁿ jlue na ljoˈ catsˈaaⁿ? Quia joˈ to̱ˈna, tyoˈmaⁿ cheⁿnquieena ñˈeⁿ ncˈiaana, tyoluena: —Jeeⁿ sa ¿chiuu nntˈo̱o̱yo̱o̱ na luaaˈ mawaxˈeeⁿ? Ee xeⁿ nlˈuuya na jnaⁿnaˈ cantyja ˈnaaⁿˈ Tyˈo̱o̱tsˈom, quia joˈ majoˈto nntsoom nda̱a̱ya: “¿Chiuu na tîcalayuˈyoˈ ñˈoom na tso Juan?” 	 Johan baptisma, hiai kaw kipan ahia? Van a kipan hia, a hihkeileh mihing a kipan? A chi a, a dong a. Huan, a kingaihtuah ua. Van a kipan, chi lehang, Bang dia amah ginglou na hi ua leh? A hon chi kha dia.


Ndoˈ jndiiya cwanti nnˈaⁿ na tioo ángelesˈñeeⁿ sa̱yo cantaa. Naⁿˈñeeⁿ tueˈntyjo̱ cwii siaⁿnto meiⁿ waljooˈ wenˈaaⁿ nchooˈ ñequiee meiⁿndyena na cwiluiindyena canchooˈwe ntmaaⁿˈ nnˈaⁿ Israel. 	 Huan huai amau chiamteha omte laka tampi, nuai khat leh singli leh sangli, Israel suante chi tenga kipan chiamteh zah ka zata a;


Ndoˈ aa chii majoo naⁿtya cwilaˈneiⁿna ñˈoomntjeiⁿ nacjooˈ xuee nqueⁿ na jeeⁿ jnda tseixmaⁿnaˈ na cantyja ˈnaaⁿˈ juu joˈ matseicajndyunaˈ ˈo. 	 Amaute hilou uhia min manpha na put uh gensete?


Meiⁿcwii tiquilˈaayaayâ cha catseilcweˈnaˈ tsˈom tsˈaⁿ, tintsˈaanaˈ na tia ñˈoom cwiwineiⁿ cantyja ˈnaaⁿˈ tsˈiaaⁿ na cwilˈaayâ. 	 Ka nasepna uh dema om louhna ding in banglam peuhah kuamah puk lohna ding himhim ka bawl kei uhi;


Ndoˈ xeⁿ cweˈ cantyja na mantyˈiaˈ wjaañˈoomnaˈ ˈu na matseiˈtjo̱o̱ndyuˈ nnom Tyˈo̱o̱tsˈom, catsaˈ xjeⁿ chaˈcwijom na cwjiˈ tsˈomnjomˈ cha tintseiˈtjo̱o̱ndyuˈtiˈ. Ee yati na nncjaˈquieˈ cantyja na matsa̱ˈntjom Tyˈo̱o̱tsˈom meiiⁿ chaˈcwijom na nchjaⁿˈ nchiiti na canda̱a̱ˈ we nˈomnjomˈ ndoˈ nncjuˈnaˈ ˈu quiiˈ bˈio 	 Huan, na mitin a honhihpuk leh, khel khia in; mit lang khat neia Pathian gama lut nanga dingin a hoihjaw, mit lang nih neia gawtmuna paiha om sangin,


Meiⁿcwii tsaⁿsˈa tintseitjo̱o̱ñe nnom xˈiaaˈ na nncˈoomya ñˈeⁿ scuuˈ tsaⁿˈñeeⁿ meiⁿ tinquiuˈnnˈaⁿ cantyja ˈnaaⁿˈ ñˈoommeiⁿˈ ee jeeⁿ tˈmaⁿ na wiˈ nntseiquioo Ta Jesús nacjooˈ tsˈaⁿ na machˈee chaˈtso nmeiⁿˈ chaˈxjeⁿ na jnda̱ ñejlaˈcandiiyâ ˈo. 	 Huai lam thu ajaw kuamah takhial in a unau tungah thil hoihlou hih kei hen; Toupa tuh huhchibang thilhihte tengteng phulapa a hih jiakin-kou leng ka honhilh khol un ka hontheisak khinta uhi.


Tˈo̱ Jesús, tsoom nda̱a̱yâ: —ˈO nnˈaⁿ na ticalayuˈya nˈomˈyoˈ, ndoˈ jeeⁿ tixcwe cwilaˈtiuuˈyoˈ, ¿cwanti yo cwii macaⁿnaˈ na nljooˈndyo̱ ñˈeⁿndyoˈ na mˈmo̱o̱ⁿtya̱ nda̱a̱ˈyoˈ? ¿Cwanti xuee cwii nnda̱a̱ nntseiquii tsˈo̱o̱ⁿya ñˈeⁿndyoˈ? Quioñˈomˈyoˈ tiˈchjoomˈaaⁿˈ ñjaaⁿñe. 	 Huan, Jesu'n, Khangthak ginna neilou a chihmohte aw, bang tan ahia ka hon thuak zoh ding, amah tuh ka kiang ah honpi un, a chi a, a dawng a.


Ndoˈ Jerusalén mˈaⁿ apóstoles, jnda̱ na jndyena na mati nnˈaⁿ tsˈo̱ndaa Samaria macwilaˈyuˈna ñˈoomˈ Tyˈo̱o̱tsˈom, joˈ chii jñoomna we xˈiaana, Pedro ñˈeⁿ Juan, na cˈoo naⁿˈñeeⁿ na mˈaⁿ nnˈaⁿ ndyuaa Samaria. 	 Huan, sawltak Jerusalem khuaa omten Samari khuaa miten Pathian Thu a gingta ta uh chih a jak un, a kiang uah Peter leh Johan a sawl ua;


Joˈ chii tsoom nnom tsˈaⁿ na machˈee cwenta ntjoomˈm: “Cantyˈiaˈ, tsˈoom higuerawaañe, jnda̱ ndyee chu na mandyo̱o̱calˈua̱ ta̱a̱ˈnaˈ ndoˈ tjaa ljoˈ coljeiya. Cwa cˈuaˈ juunaˈ ee cweˈ tsˈiaaⁿˈ matseityeeⁿñenaˈ nomtyuaa.” 	 Huchiin, grep gui kemmi kiangah, Ngai in, kum thum sung hiai thei kung ah a gah ka va zong jela, khatleng ka mu kei; phuk in; bangdia mun dala om nilouh ahia? a chi a.


Quiaˈyoˈ na xmaⁿndye chaˈtso nnˈaaⁿya na mˈaⁿ ñˈeⁿndyoˈ na cwitaⁿˈyoˈ lueena. 	 Unaute tengteng tawp siangthouin chibai honna buk sak un.


Meiⁿcwii ñˈoom tilqueⁿˈtyeⁿˈyoˈ na nntjeiˈyoˈyoˈ ñˈoom na ntyjii tsjoomnancue, ee juunaˈ mˈaaⁿnaˈ nacje ˈnaaⁿˈ Tyˈo̱o̱tsˈom. Ndoˈ na nnduˈyoˈ naljoˈ, matseijomnaˈ na cwinduˈyoˈ jiiˈ Tyˈo̱o̱tsˈom. Ndoˈ meiⁿcwii ñˈoom tilqueⁿˈtyeⁿˈyoˈ na nntjeiˈyoˈyoˈ ñˈoom na ntyjii tsjoom Jerusalén, ee tsjoomˈñeeⁿ cwiluiiñenaˈ tsjoomˈ nquii Tyˈo̱o̱tsˈom na matsa̱ˈntjom. Ndoˈ na nnduˈyoˈ naljoˈ matseijomnaˈ na cwinduˈyoˈ jiiˈ Tyˈo̱o̱tsˈom. 	 Jerusalem louin kichiam sam kei un, huai tuh Kumpipa thupitak khopi ahi ngala.


Sa̱a̱ meiiⁿ na luaaˈ tyomˈaⁿna, maxjeⁿ majndyendyetina ticjaaweeˈ ntyjii Tyˈo̱o̱tsˈom ñˈeⁿndyena ee tîcalˈana yuu na lˈue tsˈoom. Macweˈ joˈ jndyendyena tja̱na ndyuaa yuu tja nnˈaⁿ cˈoom. 	 Himahleh, a lak ua mi tamjaw tungah Pathian a lunghita keia; gamdai ah puklumin a om uhi.


Jnda̱ seicandyaañê jâ nawiˈ tˈmaⁿˈñeeⁿ. Ndoˈ ndicwaⁿ matseicandyaañê jâ. Joˈ chii jom ntyjaaˈtyeⁿ nˈo̱o̱ⁿyâ na mati xuee na wjaatinaˈ nntseicandyaañetyeeⁿ jâ, 	 Aman huchibang sih lauhuai lakah honhunkhetaa, a honhunkhe nawn ding; a honhunkhe nawn jel ding chih amah tungah kalametna uh ka nga uhi.


Ñeˈcwi saayâ, jleino̱o̱ⁿyâ, sa̱a̱ jndeiiti jleino̱o̱ⁿ, nchiiti Pedro. Joˈ chii ja tua̱jndya̱a̱ya yuu waa tseiˈtsuaa. 	 Huan, a tai tuak ua; nungjui dangin Peter a makhelh a, han a tung masa a.


Mati matso ljeiiˈñeeⁿ: “Macweˈ joˈ nˈndii tsaⁿsˈa tsotyeeⁿ, tsoñeeⁿ ndoˈ nncˈoomtyeeⁿ ñˈeⁿ scoomˈm. Wendye naⁿˈñeeⁿ ñeˈcwii seiˈ nlaˈxmaⁿna.” 	 Hiai jiak in pasal in a nu leh a pa a paisan ding a, a ji a len ding;


Ndoˈ tsˈaⁿ na cwiluiitquieñe nda̱a̱ sondaro seicoomˈm ˈndyoo tyochjooˈñeeⁿ na tintseineiⁿ nnom meiⁿcwii tsˈaⁿ na jnda̱ seicandii jom ñˈoomwaaˈ. Jnda̱ chii jñoom tyochjooˈñeeⁿ. 	 Huan, sepaih lalpenin tangval a paisaka, hiai thute non theisak chih kuamah hilh ken, a chi bikbek hi.


Matsoom: —Mandyeˈyoˈ na tyolˈuuyâ nda̱a̱ˈyoˈ ñequio ñˈoom na jndeiˈnaˈ na tantˈmo̱ⁿˈyoˈ ñˈoom cantyja ˈnaaⁿˈ Jesús. Sa̱a̱ ˈo jeˈ chaˈwaa naquiiˈ Jerusalén jnda̱ manquiu nnˈaⁿ ñˈoom na cwitˈmo̱ⁿˈyoˈ nda̱a̱na. Mati cwinduˈyoˈ na jâ cho̱o̱yâ jnaⁿ na tueˈ Jesús. 	 Huai minin thu hilh louh ding ka honchita ua; thei un, na thuhilh un Jerusalem khua a hihdim vekta uh, hiai mipa sisan honkhuksak tum nei ve ua, chiin a sal a.


Ñˈoomwaa calaˈno̱ⁿˈyoˈ: Xeⁿ ntyjii tsˈaⁿ cwaaⁿ nlquie naⁿcantyˈue waⁿˈaⁿ, tixocatsom meiⁿ xonquiaaⁿ na nncˈooquieˈna na nntjeiiˈna ˈnaⁿ. 	 Himahleh, hiai thei un, guta a hongpai hun ding innei in thei leh, a veng dia, a in a phen vang sak kei ding.


Quia na jnda̱ tyjeeˈ Pablo, mamˈaⁿ nnˈaⁿ judíos na tquiona Cesarea na jnaⁿna Jerusalén. Tyˈelaˈcandyooˈndyena nacañomˈm. Ndoˈ tˈmaⁿ jnaaⁿˈaⁿ tyolˈana sa̱a̱ ticaluiˈyuuˈ ñˈoom na cwiluena nacjoomˈm. 	 Huan, amah a hongtunin, Jerusalem khua a mi Juda hongsukte a kim ah a ding ua, a tungah thubuai tampi gik taktak a gen a gen ua, a bulb el a suikhe thei sam kei uhi;


Sa̱a̱ nnˈaⁿ judíos na tyoolayuˈ tyolaˈndaaˈna nˈom nnˈaⁿ na nchii judíos. Tyolˈana na calancjooˈndye naⁿˈñeeⁿ nacjoo nnˈaⁿ na cwilayuˈ. 	 Himahleh, gingta nuamlou Judaten Jentelte lungsim a hihthou ua, unaute a hosak uh.


Juu tioˈñeeⁿ na meintyjeeˈ xcwe cwicaluiˈ chom ntsuee ndoˈ cˈuaa cwilaˈnaⁿˈnaˈ. Ndoˈ jo nnom tioˈñeeⁿ meintyjeeˈ ntquieeˈ sca catsuu na cwiwixuee chom. Joo chomˈñeeⁿ cwiluiindye ntquieeˈ Espíritu na cwiluiiñe Tyˈo̱o̱tsˈom. 	 Huan huai laltutphah kipanin khophia peuh, aw peuh, van-ging peuh, a hongsuaka. Huan mei khawnvak sagih, laltutphah maah a kuang a, huaite tuh Pathian Kha sagihte ahi uhi;


Nntseilcwiindyuˈ joonaˈ chaˈxjeⁿ machˈee tsˈaⁿ ñˈeⁿ cwii liaa, nntseijndyoondyuˈ joonaˈ chaˈxjeⁿ tsˈaⁿ nntseijndyooñê liaⁿˈaⁿ. Sa̱a̱ ˈu ñecwiixjeⁿ: ticantycwii xuee chuˈ. 	 Puan bang in na zial ding in, puansilh bang lellelin, huan, a hong lamdang ta dia; nang bel na ngeingei nilouh hi, na kumte leng amang kei ding hi, chiin.


ˈU re nnˈaⁿya na jeeⁿ jnda ntyjiiya, tintseijomndyuˈ ñequio tsˈiaaⁿ natia, ˈu catseijomndyuˈ tsˈiaaⁿ na ya. Ee tsˈaⁿ na matseijomñe tsˈiaaⁿ na ya tseixmaaⁿ cwentaaˈ Tyˈo̱o̱tsˈom, sa̱a̱ tsˈaⁿ na wjaantyjo̱ ñequio natia, ticˈoomñe cwentaaⁿˈaⁿ. 	 Deihtak, gilou jaw ching ken, hoih ching jaw in. Thilhoih hihmi tuh Pathian laka ahi; thil gilou hihmin Pathian a mu ngei kei hi.


Ee ja nchii ñequiiˈcheⁿ nncˈo̱o̱ⁿya ñˈeⁿndyoˈ sa̱a̱ ndyeñeeⁿˈ ñequiiˈcheⁿ mˈaⁿna quiiˈntaaⁿˈyoˈ. 	 Mi jawngte khantawn in na kiang uah a om uh a keihiam, kei bel khantawn a na kiang ua om ka hikei.


Ndoˈ joˈ joˈ waa cwii xuaa na cwicañjom winom na ta̱. Quia joˈ nchjeendye sondaroˈñeeⁿ cwii ˈnaⁿ na ya mawˈanaˈ winomˈñeeⁿ. Chii tioona juunaˈ nnom cwii tsˈoom hisopo, jnda̱ chii tyˈioomna juunaˈ ˈndyoo Jesús. 	 Huaiah bel khat uain thuka dim a tung ua, huchiin spanji khat uain thuka diah dimin, husop chiangah a tak ua, a muk ah a tun tou ua.


Maja Pablo, matseiljeiya xueeya, ja nndio̱o̱ⁿ, meiⁿ na ticatsjo̱o̱ya njomˈ na chujnaⁿˈ no̱o̱ⁿ na cwiluiindyuˈ cwentaaˈ Tyˈo̱o̱tsˈom. 	 Kei Paul in keima khut ngeia ka gelh ahi. Kei mah in ka ditsak ding ahi; ka lak a nangmahngei in leng bat na neihsam dan hawn hilh zaw kahi kei hi.


Tsoti Pedro: —ˈO nnˈaⁿya Israel, candyeyaˈyoˈ na nntsjo̱o̱ cantyja ˈnaaⁿˈ Jesús tsaⁿ na jnaⁿ Nazaret. Tquiooˈ na nquii Tyˈo̱o̱tsˈom jñom jom ee jndye nnom tsˈiaaⁿ tˈmaⁿ sˈaaⁿ quiiˈntaaⁿˈyoˈ na nchii na nnda̱a̱ nnluii na cweˈ tsˈaⁿ nntsˈaa, meiⁿ xocjaantyjo̱o̱ˈ nˈom nnˈaⁿ chiuu tuiiyuu. Ndoˈ ˈo manquiuˈyoˈ na ljoˈ ee cantyja najndeii na matseixmaⁿ nquii Tyˈo̱o̱tsˈom, joˈ na tyochˈee Jesús ˈnaaⁿ tˈmaⁿ quiiˈntaaⁿˈyoˈ. 	 Nou Israel mite aw, hiai thu ja un: Nazaret Jesu, Pathianin amah zangin na lak uah thil thupite, thillamdangte, chiamtehnate a hihin a hontheichiansak hi; nou ngeiin tuate na thei ngal ua.


Mati ˈu re, catsˈaandyuˈ cwenta ñˈeⁿñê ee matseijneiⁿ na wjaⁿ nacjooˈ ñˈoom naya na cwitˈmo̱o̱ⁿya. 	 Toupan a thilhih bangzelin a thuk ding; amah lakah nang leng pilvang in, ithu a dou mahmah ngala.


Xjeⁿ na maˈoocaluiˈna quiiˈ tsjoom, tjomndyena cwii tsˈaⁿ tsjoom Cirene na jndyu Simón. Lˈana na jndeiˈnaˈ na cjaañˈoom tsˈoomˈnaaⁿ na nñoom Jesús. 	 Huan, a pai khiak lai un, Kurini khua a mi, a min Simon a mu ua; huai mi tuh a kros po ding in a man ua.


Xeⁿ cwilaˈxmaⁿˈyoˈ cantyja ˈnaaⁿˈ tsjoomnancue, nnˈaⁿ cwentaaˈnaˈ nncˈomna na neiiⁿna ˈo chaˈxjeⁿ na neiiⁿna ncˈiaana, sa̱a̱ ncˈe jnda̱ tjeiiˈa ˈo quiiˈntaaⁿna, joˈ chii ticalaˈxmaⁿˈyoˈ cantyja ˈnaaⁿˈ tsjoomnancue, ndoˈ joˈ na jndoo nnˈaⁿ ˈo. 	 Nou khovela hi le uchin, khovelin amaha a it ding; khovela kipan kon tel khiak jawk jiakin, khovelin nou a honhua ahi.


Sa̱a̱ tso Tyˈo̱o̱tsˈom nnoom: “Ntjeiⁿndyuˈ ˈu. Tsjom jeˈ nncˈioˈ ndoˈ chaˈtso ˈnaⁿˈ na jnda̱ seiweˈ, ¿ˈñeeⁿ nljonaˈ lˈo̱?” 	 A hihhangin, Pathianin a kiangah, Nang mihai, tu jan chiah na kha a honlak sak ding uh, huai nalam khiakte, kuaa ahi ta dia?


Ndicwaⁿ matseineiⁿ Pedro ndoˈ jndyoquioo cwii nchquiu na jeeⁿ canchiiˈ caxuee juunaˈ. Seicata̱ˈnaˈ joona ndoˈ teicˈuaa na seineiⁿ Tyˈo̱o̱tsˈom naquiiˈ nchquiuˈñeeⁿ, tsoom: —Luaañe tiˈJndaaya na jeeⁿ candyaˈ tsˈo̱o̱ⁿya. Cantyja ˈnaaⁿˈ jom ñequiiˈcheⁿ mañequiaanaˈ na neiⁿya. Candyeˈyoˈ ñˈoom na matseineiiⁿ. 	 A gen laitak in, ngaidih, mei ngoutak in amau a hon liahta a; huan, ngaidih, mei a kipan in aw in, Hiai ka Tapa deihtak, ka kipahna mahmah ahi: amah thu ngai un, a chi a.


Sa̱a̱ ntˈom nnˈaⁿ na cwilayuˈ na cwilaxmaⁿ tmaaⁿˈ nnˈaⁿ judíos na jndyu fariseos teicantyjana. Tyoluena: —Jndeiˈnaˈ na calˈa naⁿˈñeeⁿ costumbre na cwilˈaa jaa nnˈaⁿ judíos ñequio yoˈndaa na naⁿnom ndoˈ calˈuuya nda̱a̱na na calacanda̱a̱ˈndyena chaˈtso ljeii na tqueⁿ Moisés. 	 Himahleh, Pharisai pawl gingta sam kuate hiam a kisa ua, Jentelte zek sum ding ahi, Mosi dan zuih leng a lak uah chiam chitchiat ding ahi, a chi ua.


Joˈ chii ˈo nnˈaⁿya na jeeⁿ jnda ntyjiiya, quia ñetˈo̱o̱ⁿya ñˈeⁿndyoˈ, jlaˈcanda̱a̱ˈndyoˈ chiuu ñetsjo̱o̱ya nda̱a̱ˈyoˈ, majndeiiticheⁿ jeˈ na ticˈo̱o̱ⁿndyo̱ ñˈeⁿndyoˈ calaˈcanda̱ˈyoˈ. Cantyja na cwitsamˈaⁿˈyoˈ ñequio na xcweeˈ nˈomˈyoˈ catˈmo̱ⁿˈyoˈ na cwiluiindyoˈ nnˈaⁿ na macwjiˈnˈmaaⁿñe Tyˈo̱o̱tsˈom, 	 Ka itte aw, hichi a hih ngalin, ka om lai kia hi loua, ka om louh lai banga leng, thu na man theihtak mahmah bang un, lau leh ling kawmin na hotdamna chiat uh sem khia un;


Tileicatseiˈno̱ⁿˈa chiuu na matjo̱ⁿya na tileicatsˈaaya ljoˈ na ñeˈcatsˈaa, yacheⁿ matsˈaayo̱ya majoˈto ljoˈ na jeeⁿ jndo̱ya. 	 Thil ka hihpen, a dan ka theikei; ka thil hih jelpen, ka thihih utlam ahi ngal keia, ka thil huatlam tak ka hih zo nak ahi.


Ee joo na cwiwinomˈyoˈ na maqueⁿnaˈ xjeⁿ ˈo cha calaˈtjo̱o̱ndyoˈ nnom Tyˈo̱o̱tsˈom, ticachuiiˈnaˈ ñequio na cwitjoom ntˈomcheⁿ nnˈaⁿ. Sa̱a̱ jom cwiluiiñê na mayoomˈm, meiⁿ tijoom quiaaⁿ na juu na maqueⁿnaˈ xjeⁿ ˈo nncwinomˈnaˈ juunaˈ na xocanda̱a̱ nnaⁿndyoˈ ndoˈ mati nñequiaaⁿ na ya nluiiˈndyoˈ naquiiˈ juunaˈ. 	 Mihing thuak theih val khemna himhim na tuang uah a tung ngei kei hi. Pathian jaw a muanhuai ahi, aman na thuak theih val uh khemna na tuah uh a phal kei ding; na thuak theihna ding un khemna peuhah taikhiak na lampi abawl pah zo ding hi.


Quia joˈ tquiana ljeii lˈo̱o̱ⁿ na seiljeii profeta Isaías, seicano̱o̱ⁿˈo̱ⁿ ljeiiˈñeeⁿ ndoˈ tueˈcañoom yuu na matsonaˈ: 	 Huan, jawlnei Isai laibu a kiangah a pia ua. Huan, laibu jial tuh a phel a, hiai thu kigelhna lai tak a sim a,


Ndoˈ mati nquii Moisés tyotseiyuˈya tsˈoom ñˈeⁿ Tyˈo̱o̱tsˈom. Ee quia na jnda̱ tueˈntyjo̱ choomˈm tatinquiaañê na nlue nnˈaⁿ na jom tsoñeeⁿ yuscu jnda Faraónˈñeeⁿ. 	 Ginna in, Mosi in a hopichin nung in, Pharo tanu, tapa a lawh a utkei a;


Ee jlaˈtiuuna na nlˈa nayaˈñeeⁿ nnˈaⁿ jndíos na cwilayuˈ, ndoˈ matyˈiomnaˈ na ljoˈ calˈana ee chaˈcwijom na choˈjnaⁿna nda̱a̱ naⁿˈñeeⁿ, ee cwicandaana na cwicaluiˈnˈmaaⁿndyena ncˈe nnˈaⁿ judíos. Joˈ chii matsonaˈ na cateiˈjndeiina naⁿˈñeeⁿ ˈnaⁿ na macaⁿnaˈ. 	 Ahi, lungdam takin ahih ua ahi, a lak uah leng a ba gige him uhi; Jentelten a kha lam thilte uh a kikoppih ngal un, khovel lam thilin amaute taksap awng a huksak sam uh a kiphamoh him ahi.


Cjaañjoomˈ nˈomˈyoˈ nnˈaⁿˈyoˈ na cwilaˈyuˈ na mˈaⁿna wˈaancjo. Cˈoomˈ nˈomˈyoˈ cantyja ˈnaaⁿna na chaˈcwijom ncjoˈyoˈ mˈaⁿˈyoˈ joˈ joˈ ñˈeⁿndyena, mati cantyja ˈnaaⁿ nnˈaⁿ na wiˈ cwiwinomna na chaˈcwijom nncjoˈyoˈ wiˈ cwiwinomˈyoˈ. 	 Hen a awmte tuh hen hisam bangin thei gige unla; gimthuakte tuh sa a awmsam nahih ziakun thei gige un.


Cwiicheⁿ cwii ndiiˈ jnaⁿ Jesús Capernaum, tjaaⁿ, tueⁿˈeⁿ tsˈo̱ndaa Judea. Teinoom cwiicheⁿ nantyjaaˈ jndaa Jordán. Tjomndyenndaˈ cwii tmaaⁿˈ nnˈaⁿ yuu na mˈaaⁿ. Quia joˈ tˈmo̱o̱ⁿ nda̱a̱na chaˈxjeⁿ na quichˈeeⁿ. 	 Huan, a dinga, huaia kipanin Judia gamah leh Jordan gal ah a paita a; huan, mipite tuh a kiangah a hongkikhawm ua; huchiin, a hih ngeingei danin amau thu a hih nawn a.


Ndoˈ jnda̱ na jñoom naⁿˈñeeⁿ, tjawaaⁿ cwii joo quiiˈ jnda̱a̱ yuu na ñenqueⁿ na nntseineiiⁿ nnom Tsotyeeⁿ. 	 Huan, amau a kikhensak nungin thum dingin tangah a hohta a


Jnda̱ na jndii Jesús ñˈoomwaaˈ, matsoom: —Tycuwaaˈ nchii macanda̱ na cweˈ nntseicueeˈnaˈ jom. Matjoom na luaaˈ cha caluiitˈmaaⁿˈñe Tyˈo̱o̱tsˈom cantyja ˈnaaⁿˈaⁿ. Ndoˈ mati nntseitˈmaaⁿˈñê ja na cwiluiindyo̱ Jnaaⁿ. 	 Huan, Jesun huai a jakin, Hiai natna sihna ding jen ahi kei, Pathian thupina ding ahi jaw. Pathian Tapa, hiai jiaka hihthupi a hih theihna dingin, a chi a.


Nqueⁿ na cwiluiiñê na matsa̱ˈntjoom, cateijneiⁿ ˈo na nncˈomˈyoˈ na wiˈ nˈomˈyoˈ nnˈaⁿ chaˈxjeⁿ mˈaaⁿ na candyaˈ tsˈoom joona, ndoˈ na nncˈom nioomcheⁿ nˈomˈyoˈ nawiˈ na cwiwinomˈyoˈ chaˈxjeⁿ tyomˈaaⁿ jom quia na teinoom nawiˈ tˈmaⁿ. 	 Huan, Toupan na lungtangte uh Pathian itna ah leh Kris kuhkalna ah pi lut hen.


Nnda̱a̱ nntsˈaanaˈ na mˈaaⁿ tsˈaⁿ na nntso no̱o̱ⁿ: “Xeⁿ na luaaˈ waa quia joˈ ¿chiuu na matseincjooˈñe Tyˈo̱o̱tsˈom ljoˈ cwilˈa nnˈaⁿ? Ee tjaaˈnaⁿ tsˈaⁿ nnda̱a̱ nncjaa nacjooˈ ljoˈ na lˈue tsˈoom.” 	 Nou, ka kiangah, Bangdia hondem ahia? A deihlam kuan ahia kalh? Non chi ding uh a hih tuak.


Jluena: —¿Aa ˈu cwiluiindyuˈ Cristo na nncwjeeˈcañoom tsjoomnancue, oo aa nncwindo̱o̱ˈâ cwiicheⁿ? 	 Hongpai dingpa na hi hia, a hihkeileh midang hungaih lai ding ka hi uhia? a chi saka.


Mati maluaaˈ matseijomnaˈ jaa nnˈaⁿ na cwilaˈyuuˈa. Ee cwii tjo̱o̱cheⁿ na jndya̱a̱ya ñˈoom na catseiyuˈ tsˈaⁿ ñequio Cristo, tyomˈaaⁿya nacje ˈnaaⁿ chaˈtso nnom na quitˈmaⁿ nˈom nnˈaⁿ na cantyja ˈnaaⁿ joonaˈ ntyjaaˈya nˈomna na nluiˈnˈmaaⁿndyena. 	 Huchibangin ei leng naupang i hih laiin, khovel thubulte nuaiah bawi hihna ah i om uhi;


Ñenquiiˈcheⁿ na cwiñeˈquiaayâ na quianlˈuaaˈ Tyˈo̱o̱tsˈom cantyja ˈnaⁿˈyoˈ na chaˈtsondyoˈ. Cwijaañjoomˈ nˈo̱o̱ⁿyâ ˈo quia na cwilana̱a̱ⁿyâ nnoom. 	 Ka thumna uah na min uh louin, nou tengteng jiakin Pathian kiangah kipahthu ka gen gige uhi,


Ndoˈ na luaaˈ, jnda̱ seicandyaañê chaˈtsondye nnˈaⁿ na chaˈwaa xuee chuuna na laˈxmaⁿna chaˈcwijom moso na mandiˈntjomtyeⁿ na mˈaⁿna na nquiaana na nncwjena. 	 Sih kihtak jiaka damsunga sikha a om tengtengte tuh a suahtak sak theihna dingin.


Catueˈndyoˈ cjeˈyoˈ nda̱a̱ ncˈiaaˈyoˈ na cwilaˈyuˈ ncˈe na tˈmaⁿñe Tyˈo̱o̱tsˈom nquiuˈyoˈ. 	 Kris laudansiamin kiniamkhiak chiat un.


Sa̱a̱ quia na matsˈaa yuu na tiñeˈcatsˈaa, matseiˈno̱ⁿˈa na jeeⁿ ya juu ljeii na matsa̱ˈntjomnaˈ. 	 Ka hih ut louh lam ka hih ngalin, dan a hoih chih pompih ka hi ta hi.


Tˈmo̱ⁿ Isaías chiuu waa na tileicanda̱a̱ nlaˈyuˈ nnˈaⁿ judíos, ee waa cwiicheⁿ ñˈoom na matsoom: 	 Hiai jiakin ahi a gintak theih louh uh, Isaiin.


Lˈue tsˈo̱o̱ⁿ na caliuˈyoˈ na jeeⁿ tˈmaⁿ waa na matseijndo̱ya cantyja ˈnaⁿˈyoˈ, ˈo ndoˈ mati nnˈaⁿ na cwilaˈyuˈ na mˈaⁿna tsjoom Laodicea, ndoˈ mati chaˈtsondye nnˈaⁿ na ticataˈjnaaⁿˈ ja, 	 Noumau leh Leodisia khuaa omte leh, saa ka mel mu lou peuhmahte adingin bangchibanga thupiin ahia nou adia ka kisuk na theih uh ka ut ngala;


Quia joˈ matso Felipe nnoom: —Xeⁿ matseiˈyuˈ ñequio na xcweeˈ tsˈomˈ nnda̱a̱ nleitsˈoomndyuˈ. Tˈo̱ tsaⁿˈñeeⁿ matsoom: —Matseiyuˈa na Jesucristo cwiluiiñê Jnda Tyˈo̱o̱tsˈom. 	 Huan, Philipin, Na lungtang tengtenga na gintak leh, na hi thei, a chi a. Huan, amah a dawnga, Jesu Kris tuh Pathian Tapa ahi chih ka gingta, a chi a.


Ee naⁿmˈaⁿˈ jnda̱ jlaˈquieˈ nˈomna, cha ticoˈxcwenaˈ cantyja na cwilaˈtiuuna. Ndoˈ tañeˈquiandyena na nndyena cha tintsˈaanaˈ na nlaˈno̱ⁿˈna. Ndoˈ cwilˈa nquieena chaˈcwijom ticajndooˈna cha ticaⁿnaˈ na nlqueⁿna cwenta. Joona cwilˈayana nmeiⁿˈ cha ticalcweˈ nˈomna, tincwjiˈnˈmaaⁿndyo̱ joona. 	 Hiai chite lungtang a nanggawpta a bilte uh a ngong a, a mitsi ua, huchilou injaw a mit un a mukha ding ua, a bil un a za kha ding ua, a lungtang un a theisiam kha ding ua, a hongkik nawn kha ding ua, a mau ka nahihdam kha ding. a chi a, a chih


Quia jnda̱ seityuiiˈ Cristo chaˈtsoñˈeⁿ na cwilaˈxmaⁿ na cwiqueⁿ xjeⁿ, ñequio chaˈtso na cwitsa̱ntjom, quia joˈ nntycwii chaˈtsoñˈeⁿ. Nda̱ joˈ nquii na cwiluiiñê na matsa̱ˈntjoom, nñequiaaⁿ cwenta joˈ lˈo̱ Tsotyeeⁿ Ta Tyˈo̱o̱tsˈom. 	 Huai khit chiangin a tawp a hongtung ding; huai hun chiangin, vaihawmna tengteng leh, thuneihna leh thilhihtheihna tengteng a hihman nungin, Pathian kiangah, Pa kiang ngeingei ah gam tuh a pe ding hi.


ˈO naⁿnom na mˈaⁿ lcuuˈyoˈ, cˈomˈyoˈ na wiˈ nˈomˈyoˈ joona. Talˈaˈyoˈ na cweˈ cwilaˈtiaˈtoˈyoˈ joona. 	 Pasalte aw, na jite uh it unla, a lak uah hanhat kei un.


Tˈo̱o̱na nnoom, jluena: —ˈU chaˈtso na chaˈtso cantyja na tuiindyuˈ matseiˈxmaⁿˈ jnaⁿ. Ndoˈ ¿aa matseijnduˈ na mˈmo̱ⁿˈ nda̱a̱ jâ? Quia joˈ tjeiiˈna jom watsˈom chjoo ˈnaaⁿna yuu cwitjomndyena. 	 Huan, amau a kiangah, Nang khial lumleta piang naka, nang non hilh vial maw? a chi ua, a dawng ua. Huchiin, amah tuh a delhkhe ta uh.


Sa̱a̱ ˈndyootsˈa cantuu matseicanaaⁿñenaˈ nato cajneiⁿ. Natoˈñeeⁿ wjaañˈoomnaˈ tsˈaⁿ na ticantycwii na nncwandoˈ sa̱a̱ tijndye nnˈaⁿ cwiliu juunaˈ. 	 hinna a paina kong a kochik a a lam leng a neua, a mute leng tawm chik ahi uh.


Sa̱a̱ nnˈaⁿ na cwiñequiandye cantyja ˈnaaⁿˈ jnaⁿ, mˈaⁿwjeena nacjooˈ Tyˈo̱o̱tsˈom, ee tiñeˈcatueeˈndyecjena jo nnom ljeii na matsa̱ˈntjomnaˈ, meiⁿ xonda̱a̱ nlˈana. 	 Sa deihdan jaw Pathian douna a hih jiakin. Huai tuh Pathian danin a om ngal keia, om leng a om theikei himhim ahi.


Ee seiiˈa matseixmaⁿnaˈ nantquie na tjacantyja naya ndoˈ nioomˈa matseixmaⁿnaˈ juu na nncˈuu tsˈaⁿ na tjacantyja naya. 	 Ka sa jaw an ahi taktaka, ka sisan leng dawnding ahi taktak.


Macaⁿnaˈ na calaˈxcoˈyoˈ cantyja ˈnaaⁿˈ espíritu ˈnaⁿˈyoˈ ñequio na mˈaaⁿˈ nˈomˈyoˈ, 	 Na lungsim Kha uah a thakin hongom unla,


Tcuu tcuu cwilaˈnaⁿˈyoˈ ñˈoomˈ Tyˈo̱o̱tsˈom na teiljeii teiyo ee cwilaˈtiuuˈyoˈ cweˈ na cwilˈaˈyoˈ na ljoˈ, joˈ na nndaˈyoˈ na ticantycwii na cwitandoˈyoˈ jo nnoom. Ndoˈ joonaˈ cwitjeiˈyuuˈndyenaˈ cantyja ˈnaⁿya. 	 Laisiangthou na phat sim ua, a sunga khantawna hinna oma na gintak jiakun: huai laisiangthou tuh ka tanchin theihpihna lah ahi ngala.


Matseicwanom Tyˈo̱o̱tsˈom ñˈoom na macwjiˈnˈmaaⁿñê nnˈaⁿ. Tandyo xuee tˈmo̱o̱ⁿ na ljoˈ nntsˈaaⁿ ñequio ñˈomndyuee profetas. Jlaˈljeiina ñˈoomˈñeeⁿ na ljuˈ laˈxmaⁿnaˈ. 	 huai tuh Pathianin tuma lama laisiangthoua a jawlneitea achiamsa,


Quia joˈ tjalcweeⁿˈeⁿ ñˈeⁿndyena tsjoom Nazaret. Ndoˈ tyomˈaaⁿñê na ndyaañê nda̱a̱na. Jeeⁿ tyocañjom tsˈom tsoñeeⁿ chaˈtso na tuii. 	 Huan, amau a jui suka, Nazaret khua a hongtung a, a thu uh mangin a oma. Huan, a nun huai thil tengteng tuh a lungtang ah a vom gige a.Huan, Jesu tuh a pil deuhdeuha, a honglian hiaihiaia, Pathian leh mihing deihsakin a om deuhdeuhta.


Ee nnˈaⁿ saduceos cwiluena xocatandoˈnndaˈ nnˈaⁿ na jnda̱ tja̱, meiⁿ ángel meiⁿ espíritu, tjaaˈnaⁿ. Sa̱a̱ nnˈaⁿ fariseos cwilayuˈna na mˈaⁿ ángel, ndoˈ na mˈaaⁿ espíritu ndoˈ na nntandoˈnndaˈ nnˈaⁿ na jnda̱ tja̱. 	 Saddukaiten, misi thohnawnna himhim a om kei, angelte, khate leng a om tuan kei, a chi uh; Pharisaiten bel huai tegel tuh a om chih a gen ngal ua.


Joˈ chii macaⁿnaˈ na nncˈoocue winom xco nˈom ntjaⁿ xco cha meiⁿ ntjaⁿ xcoˈñeeⁿ ticwiˈndaaˈnaˈ ndoˈ meiⁿ winom. 	 Uain thak tuh savun uain thawl thakah a thun zo ding uh ahi.Huan, kuamah, uain lui na dawn khinin leng, a thak a duh pah kei hi; a lui a hoihjaw, a chi ngala, a chi hi.


Ndoˈ na ljoˈ njñomnnaaⁿˈaⁿ Jesucristo, tsaⁿ na nncwjiˈnˈmaaⁿñe ˈo, ee teiyo seijndaaˈñê na luaaˈ nntsˈaaⁿ. 	 Kris Jesu, nou adia a seh mahleng, a honsawl thei ding;


Ee tijoom ñetso Tyˈo̱o̱tsˈom nnom cwii ángel: ˈU cwiluiindyuˈ Jndaaya; jeˈ majndaaˈ na cwiluiindyo̱ tsotyeˈ. Meiⁿ cwii ndiiˈ tîquitso Tyˈo̱o̱tsˈom cantyja ˈnaaⁿˈ cwii ángel: Ja nntseixmaⁿya tsotyeeⁿ ndoˈ juu nntseixmaⁿ jndaaya. 	 Angelte lak ah kua kiang ah ahiai thute, agen ngei? Nangzaw ka Tapa na hi a, tuni in ka hon neikhia, chih leh, Amah ding in Pa ka hi dia, amah tuh kei ding in Tapa ahi ding chih.


Chaˈtso nnˈaⁿ na nchii judíos na laˈxmaⁿ jnaⁿ na tyoondye chiuu matsa̱ˈntjom ljeii na tqueⁿ Moisés, maxjeⁿ nntsuundyena ncˈe na jnda̱ jlaˈtjo̱o̱ndyena cantyja ˈnaaⁿˈnaˈ meiiⁿ tyoondyena juunaˈ. Ndoˈ chaˈtso nnˈaⁿ judíos na mˈaⁿ nacje ˈnaaⁿˈ ljeiiˈñeeⁿ na laˈxmaⁿ jnaⁿ, majuunaˈ nntˈuiityeⁿnaˈ joona. 	 Kuapeuh dan neiloua thil hihkhial tuh, dan louin a mangthang ding hi; huan, kuapeuhmah dan neia thil hihkhial tuh, dana vaihawmin a om ding.


Tiñequiandyoˈ na ntˈomcheⁿ nnom ñˈoom na ñomquianaˈ na cwiñequia nnˈaⁿ na nncˈoochoondyenaˈ ˈo xjeⁿ ˈnaaⁿnaˈ. Ee xcweti na nntsanajnda̱a̱ya cantyja ˈnaaⁿˈ naya na matseixmaⁿ Tyˈo̱o̱tsˈom, nchii cweˈ aa cwicwaaˈa oo aa ticwaaˈa cwii nnom nantquie, ee joo joˈ meiⁿ ticateijndeiinaˈ nnˈaⁿ jo nnoom. 	 Ki sinsakna tuamtuam leh lamdang mutleng in awmkei un; lungtang hehpihna a hihkip a awm tuh a hawih ngal a, nekdingte bang a hihkip a awmlou in; huchibang lam lungkhamten huaite ah phattuamna a mu tuan kei uhi.


ˈO nnˈaⁿya na cwilaˈyuˈyoˈ na mˈaⁿˈyoˈ tsjoom Corinto, tyoonquio̱ˈnnˈaaⁿyâ ˈo, ndyeyu cwilana̱a̱ⁿyâ nda̱a̱ˈyoˈ. Tyoolaˈcuuˈâ nda̱a̱ˈyoˈ chiuu mˈaaⁿˈ nˈo̱o̱ⁿyâ ñˈeⁿndyoˈ. 	 Korinth-te aw, na kiang uah ka kam uh ka ka ua, ka lungtang uh a zata.


Meiⁿquia tsˈaⁿ na jndooˈ xˈiaaˈ na matseiyuˈ cwiluiiñe tsˈaⁿ na matseicwjee nnˈaⁿ ndoˈ manquiuˈyoˈ tsˈaⁿ na matseicwjee nnˈaⁿ ticatseixmaⁿ na tintycwii na wandoˈ. 	 Kuapeuh a uanu hua tuh tualthat ahi; tualthatmi kuamah khantawn hinna pai himhim a om kei uh chih na thei ngal ua.


Ndoˈ tso nnoom: —Lˈo̱ˈ ˈu nntio̱o̱ cwenta chaˈtso najnda̱nmeiⁿˈ na cwilaˈxmaⁿ naⁿmaⁿnˈiaaⁿ ntˈmaⁿ ñequio chaˈtso na cwiluiitˈmaⁿndyena. Ee lˈo̱o̱ya jnda̱ ljonaˈ ndoˈ ˈñeeⁿ juu na lˈue tsˈo̱o̱ⁿ nñequiaya joonaˈ nnom. 	 Huan, a kiangah, Hiai tengteng tunga thuneihna leh a thupina ka honpe ding; ka kianga piak a hita ngala, ka ut peuh kiangah leng ka pe jel a.


Joˈ chii xeⁿ mañequiaya ñˈoom ncˈe na lˈue tsˈo̱o̱ⁿ nnco̱, matsonaˈ na nncwantjo̱ⁿ, sa̱a̱ xeⁿ matsˈaa na ljoˈ ncˈe na matyˈioom tsˈiaaⁿˈñeeⁿ ja, quia joˈ cweˈ matseicanda̱a̱ˈndyo̱ tsˈiaaⁿ na tyˈioom ja. 	 Huai tuh keimah thuthua hih hi leng, kipahman ka nei hi; himahleh, keimah thuthu a hih keingal leh Tanchin Hoih kepnana kemsak a om ka hi.


Quia jnda̱ teinom na tuii na luaaˈ, ntyˈiaya cwiicheⁿ ángel na jnaⁿ cañoomˈluee na jndyocue. Jeeⁿ tˈmaⁿ najndeii tseixmaaⁿ ndoˈ juu na caxueeñê seixueeñenaˈ chaˈwaa tsjoomnancue. 	 Hiai thilte nungin van akipan angel dang, thuneihna liantak nei, hongpai khe suk tuh ka muta a; a thupinain leitung tuh a vaksak ta a.


Majuu tmaaⁿˈñeeⁿ jnda̱ na tjacue ñeˈquioomˈ, tquieˈcho nnˈaⁿ nnˈaⁿwii ñˈeⁿ nnˈaⁿ na maleichuu jndyetia na mˈaaⁿ Jesús. 	 Huan, nitaklama ni a tum nungin, damlou tengteng leh dawi matte a kinagah a honpi ua.


Ndoˈ ˈo cwitjeiˈ cheⁿncjoˈyoˈ cwenta na jeeⁿ cwilaˈcanda̱a̱ˈndyoˈ meiⁿ tatiato nquiuˈyoˈ na luaaˈ waa. Matsonaˈ na catjeiˈyoˈ tsaⁿˈñeeⁿ quiiˈntaaⁿˈyoˈ na luaaˈ machˈeeⁿ. 	 Huan, huai thil hihpa tuh na lak ua kipan delh khiakna dinga lungngaih naksangin na kisaktheih pih jaw uhi.


’Ticalaˈtiuuˈyoˈ na jndyo̱o̱ tsjoomnancue na ya nncˈom nnˈaⁿ ñˈeⁿ ncˈiaana. Ee ja nchii na jndyo̱o̱ na caljoya nˈom nnˈaⁿ ñequio ncˈiaana. Ee cantyja ˈnaⁿya nncˈom nnˈaⁿ na jndoondye ntyjeena. 	 Lei tungah lem lengsak dinga hongpai hiam honsa kei un; lem lengsak dinga hongpai ka hi kei a, namsau leng sak dinga hongpai ka hi jaw.


Naⁿmˈaⁿˈ cweˈ ñequio ntjaⁿndyueena cwilaˈtˈmaaⁿˈndyena ja, sa̱a̱ tˈmaⁿ waa na tixcweeˈ nˈomna ñˈeⁿndyo̱. 	 Hiai miten a kam un a hon zah ua, himahleh a lungtang un a hon gamlat uhi.


Sa̱a̱ tueˈntyjo̱ xjeⁿ na juu Herodías ljeiiⁿ chiuu ya na nnda̱a̱ nntsˈaaⁿ. Ee tueeˈ xueechuuˈ Herodes, tyolaˈtˈmaaⁿˈndyena jom. Tquiaaⁿ nantquie na tcwaˈ nnˈaⁿ na cwiluiitquiendye cantyja ˈnaaⁿˈaⁿ, ñequio nnˈaⁿ na cwitsa̱ˈntjom sondaro, ndoˈ ñequio ntˈomcheⁿ nnˈaⁿ na cwiluiitquiendye tsˈo̱ndaa Galilea. 	 Huan Herodin a pian niin a mi thupite, sepaihheutu liante, Galili gama mi liante a dinga jana ankuang a lui laiin hun lemtang a hongomta a.


Quia na jnda̱ tmaaⁿya, tquiocho nnˈaⁿ jndye ncˈiaana na cwileiˈcho jndyetia na mˈaaⁿ Jesús. Ñeˈcwii sa̱ˈntjoom na caluiˈ jndyetia, quia joˈ jluiˈna naquiiˈ nˈom naⁿˈñeeⁿ. Ndoˈ seinˈmaaⁿ chaˈtso nnˈaⁿwii. 	 Huan, nitaklam a honghihin a kiangah dawimatte tampi a honpi ua; huan thuin dawite tuh a delh khiaa, damlo tengteng tuh a hihdam a;


Jnda̱ joˈ tjeiiⁿˈeⁿ tsaⁿˈñeeⁿ ndoˈ tyˈioom tsˈiaaⁿˈñeeⁿ David. Tyotsoom cantyja ˈnaaⁿˈ juu: “Juu David jnda Isaí, ntsˈaaⁿ chaˈxjeⁿ cjaaweeˈ tsˈo̱o̱ⁿ. Chaˈtso na lˈue tsˈo̱o̱ⁿ nntseicana̱a̱ⁿ.” 	 Huan, amah a suan mang nungin a kumpipa ding ua om dingin David a bawlta a; Pathianin huai thu theihsakin, David, Jesai tapa, ka lungtang bang pu mi ka mukheta, aman ka deihlam peuh a hih ding, a chi a.


Chaˈtso na cwitaⁿˈyoˈ ñequio xueya, joˈ joˈ nntsˈaa. 	 Nou ka mina bangpeuh non nget uleh, huai tuh ka hih jel ding hi.


ee chaˈtso ntˈomcheⁿ nnˈaⁿ macanda̱ mˈaaⁿˈ nˈomna cantyja ˈnaaⁿ na cwilaˈjndaaˈndye nquieena nchii chiuu waa na lˈue tsˈom Jesucristo. 	 Jesu Kris thilte zong louin, a vek un amau tuam chiat a zong ngal ua.


Tyowaa cwii watsˈom cwentaa nnˈaⁿ judíos na jndyu tmaaⁿˈ nnˈaⁿ mˈaⁿcandyaaˈndye. Naⁿˈñeeⁿ jnaⁿna tsjoom Cirene ñequio tsjoom Alejandría ndoˈ ndyuaa Cilicia ñequio ndyuaa Asia. Ntˈomndye naⁿˈñeeⁿ to̱ˈna tjawa ñˈoom na tyolaˈneiⁿna ñˈeⁿ Esteban. 	 Himahleh, Sal Suakte, Kurini khua te, Aleksandria khua te kikhopna a chih ua mi khenkhat leh, Silisia gama te; Asia gama te kikhopna a mi khenkhatte a hongkisa ua, Stephen a hong kiselpih ua.


Cwii xueeˈñeeⁿ teicantyja Pedro quiiˈntaaⁿ nnˈaⁿ na cwilaˈyuˈ. Joo naⁿˈñeeⁿ chaˈna cwii siaⁿnto waljooˈ ntquiuundyena. 	 Huan, huai niin unaute lakah Peter a ding a (a vek un ja leh sawmnih khawng ahi uh, )


Sa̱a̱ nquii Jesús watsom jo tsˈaaⁿ wˈaandaa, wantyeeⁿ cwii liaa ndyaa. Joona jlaˈnlcwina jom, jluena nnoom: —ˈU Maestro, ¿aa maxjeⁿ tjaa na cochˈeenaˈ ˈu meiiⁿ na nncwja̱a̱ya? 	 huan, amah tuh, lukham khama ihmuin, long mei lamah a oma. Huan, a phawng ua, a kiangah, Heutupa, ka manthat uh khawksa lou na hi maw? a chi ua


Ndoˈ quia na jnda̱ teinom we xueeˈñeeⁿ jluiˈ Jesús joˈ joˈ. Saalcwa̱a̱ˈâ ñˈeⁿñê Galilea. 	 Huan, ni nih nungin huaia kipanin a pawta. Galili gamah a hohta a.


Quia joˈ tuo̱nndaˈ Jesús tsˈom wˈaandaa ñequio nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê. Teiˈtyˈiooˈna ndaaluee. Mana tquiena tsjoom yuu na macˈeⁿ Jesús. 	 Huan longah a luta, a galkaha, amah khua a hongtungta hi.


Tixocaˈndiya ˈo na macanda̱, maxjeⁿ nncwja̱nndaˈa na mˈaⁿˈyoˈ. 	 Tagah din kon paisan kei ding hi; na kiang uah ka hongpaai nawn ding.


Ndoˈ nnˈaⁿ judíos na cwilayuˈ na ñˈeeⁿ ñˈeⁿ Pedro jeeⁿ seiñˈeeⁿˈñenaˈ joona na mati nnˈaⁿ na nchii judíos toˈñoomna Espíritu Santo naquiiˈ nˈom. 	 Huan, Zeksumte laka a gingtate Peter honjui peuhmahin Kha Siangthou piak Jentelte tungah leng buak ahih jiakin lamdang a sa mahmah uhi.


Ndoˈ maxjeⁿ nlcoˈwiˈnaˈ ja na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee chaˈxjeⁿ na matso ljeii ˈnaaⁿˈ Tyˈo̱o̱tsˈom. Sa̱a̱ jeeⁿ ntyˈiaaˈñe juu tsˈaⁿ na nñequiaa cwenta ja luee nnˈaⁿ. Yati xeⁿ tîcaluiiñe tsaⁿˈñeeⁿ. 	 Mihing Tapa a tanchin a gelh bang tak un a pai ding ahi; himahleh, Mihing Tapa mansak dingpa tung a gik e: huai mipa tuh piangkei leh amah a ding in a hoihzo ding, chi in, a dawng a.


Quia na jnda̱ tmaaⁿ ncˈa̱a̱ˈâ, ndoˈ tcweennaaⁿˈaⁿ liaatco ˈnaaⁿˈaⁿ, jnda̱ joˈ tjacjoonnaaⁿˈaⁿ nacañoomˈ meiⁿsa. Matsoom nda̱a̱yâ: —¿Aa cwilaˈno̱ⁿˈyoˈ cantyja na sˈaaya ˈo? 	 Huchiin, a khe tuh a sila, a puante a laka, a tut nawn in a kiang uah, Na tung ua ka thil hih bang chhihna ahia?


Sa̱a̱ meiⁿjom ndiiˈ tyootso Tyˈo̱o̱tsˈom nnom cwii ángel: Cajmaⁿˈ ñjaaⁿñe jo ntyjaaˈ tsˈo̱o̱ ntyjaya hasta xjeⁿ na nntsa̱ˈa nnˈaⁿ na jndoo ˈu na laˈxmaⁿna tsˈoom na ntyjo ncˈeˈ. 	 Himahleh, Angelte tungtangthu ahiai gen ngei ahi? Na melmate na khepek ngakna a ka bawl ma siah ka taklam ah tu in, chih.Amaute tengteng tuh nasepna khate, hotdamna gou luah dingte a dia na sem ding a sawlkhiak ahi kei ua hia?


Sa̱a̱ ntmaaⁿˈ nnˈaⁿ na macwjiˈ Cristo cwentaaⁿˈa na mˈaⁿna tsˈo̱ndaa Judea, tîcataˈjnaaⁿˈna ja. 	 Huan, Judia gama saptuamte Krisa omte meltheih ka hi nai kei lailaia,


Wjaacˈoomnaˈ na tioo nioomˈ Abel na seiquioo Caín hasta na macanda̱ na tioo nioomˈ Zacarías, tsˈaⁿ na jlaˈcueeˈ nnˈaⁿ quiiˈntaaⁿˈ tio tˈmaⁿ ñequio ta watsˈom. Nndyeˈyoˈ nntsjo̱o̱, maxjeⁿ nntioomndye nnˈaⁿ na mˈaⁿ jeˈ. 	 Abel sisan suah akipan, Zakaria, maitam leh biakin kikala si sisan suah tannin; ahi, ka honhilh ahi, tulai khangthakte tungah phu a akila ding.


¿Aa nchii najndyee nntsuˈ nnoom?: “Cwa catseijndaaˈndyuˈ jeˈ, catseiñˈoomˈndyuˈ na nlcwaaˈa. Xeⁿ jnda̱ tcwaaˈa ndoˈ jnda̱ tˈua, quia ljoˈcheⁿ nlcwaˈ ndoˈ nncˈuaˈ.” 	 Ka nek ding honbawl sak inla, puan teng inla, ka neka ka dawn zoh masiah ka nek bawl in; huai khit chiangin nang na nein na dawn nake, na lak ua kua ahia na chi zo lou ding?


Quia joˈ ˈñeeⁿ juu na wjaa nacjoo naⁿmaⁿnˈiaaⁿ, mawjaa tsaⁿˈñeeⁿ nacjooˈ na seijndaaˈñe nquii Tyˈo̱o̱tsˈom. Ndoˈ maxjeⁿ nntˈuiinaˈ jom na nntioomñê na ljoˈ machˈeeⁿ. 	 Huaijiakin, kuapeuh vaihawmmi sel tuh Pathian seh kalh ahi; a selten amau tungah vaihawmna a mu ding uhi.


Chaˈtso nnˈaⁿ tyolue ñˈoom ya cantyja ˈnaaⁿˈaⁿ. Tjaweeˈ nˈomna na jeeⁿ cajnda ñˈoom na tyotseineiiⁿ. Tyoluena: —Cwa cweˈ jnda José tsaⁿmˈaaⁿˈ. 	 Huan, a vek un amah a phat ua, a kam suak hehpihna thute lamdang a sa mahmah uh. Huan, Hiai Joseph tapa ahi ka hia? a chi uh.


Sa̱a̱ tˈo̱o̱ chaˈtsondye naⁿˈñeeⁿ, jluena: —Ljoˈ chˈeenaˈ jâ. Ncjo̱o̱yâ nncho̱o̱nqua̱a̱ⁿyâ jnaⁿ ñequio ndaayâ na nncueˈ tsaⁿmˈaaⁿˈ. 	 Huan, mipi tengteng in, A sisan jaw koumau tungah leh ka tate uh tungah om heh, chi in a dawng ua.


Jesús tˈo̱o̱ⁿ nda̱a̱na, tsoom: —Naquiiˈ ljeii ñˈoomˈ Tyˈo̱o̱tsˈom na cwileiñˈomˈyoˈ, manquiuˈyoˈ na nquii Tyˈo̱o̱tsˈom matsoom: “Nda̱a̱ˈ ˈo na cwiluiitquiendyoˈ jo nda̱a̱ nnˈaⁿ matsjo̱o̱ na matseijomnaˈ ˈo chaˈna nnco̱.” 	 Jesun a kianguah, Na Dan laibu uah, Pathiante na hi uh, ka chi, chih gelh ahi ka hia?


Ee xeⁿ mayuuˈ na ja macwjiiˈa naⁿjndii ñequio najndeii na matseixmaⁿ Beelzebú, quia joˈ mati ncˈiaaˈyoˈ, ñequio najndeii jom cwitjeiiˈna naⁿjndii naquiiˈ nˈom nnˈaⁿ. Sa̱a̱ ncˈe na tiyuuˈ na ljoˈ, joˈ chii cantyja na cwilˈa joona macwjiˈyuuˈñenaˈ na tixcwe cwitjeiˈyoˈ cwenta. 	 Huan, kei Beelzibul jiaka dawite delh khia ka na hih leh, na tate un kua jiakin ahia a na delh khiak jel uh? Huaijiakin amau noute honvaihawmsak dingte ahi ding uh.


Joˈ chii nndyeˈyoˈ nntsjo̱o̱, meiiⁿ cweˈ na nntseiwˈii tsˈaⁿ xˈiaaˈ maxjeⁿ nntˈuiityeⁿnaˈ jom. Ndoˈ meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na matseineiⁿ ñˈomjnaaⁿˈ nnom xˈiaaˈ, maxjeⁿ nntuˈxeⁿ nnˈaⁿ na cwiluiitquiendye watsˈom tˈmaⁿ juu. Ndoˈ meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na nntseijoomˈñe quiooˈ xˈiaaˈ, maxjeⁿ matsonaˈ na nntioomñê juunaˈ naquiiˈ chom bˈio. 	 Ken jaw, Kuapeuh a unau tunga heh tuh vaihawmnaa din lauhthawnhuai tak in a om ding; huan kuapeuh a unau selphou tuh vaihawmmite hawmsaka om lauthawnhuai takin a om ding; huan, kuapeuh, Nang mihai chi tuh, Gehenna meia paih lauhthawnhuai takin a om ding uh chih ka honhilh ahi.


Mati seineiiⁿ nda̱a̱na ñˈoom na wjaañoomˈ cantyja ˈnaaⁿˈ ñˈoom xco na maˈmo̱o̱ⁿ nda̱a̱na. Tsoom: —Tjaaˈnaⁿ ˈñeeⁿ nntyjee cwii taⁿˈ liaaˈ, liaa xco na nntseiyo̱ liaa ntsaa ñˈeⁿ juunaˈ. Ee xeⁿ luaaˈ nntsˈaa tsˈaⁿ, nntseiˈnaaⁿˈaⁿ liaaⁿˈaⁿ liaa xcoˈñeeⁿ ndoˈ nchii macanda̱ joˈ, mati tixocatseixˈiaaˈñenaˈ ñequio liaa ntsaaˈñeeⁿ. 	 Huan, a kiang uah gentehna thu leng a gena: Kuamahin puan thak eu khiain puan lui a thuap ngei kei, thuap him taleh, a thakin a kaikek dia, a thak them leh a lui tuh a kituak tuan kei ding.


Quia joˈ juu tsˈaⁿ na malˈue tiaˈ ñˈeⁿ xˈiaaˈ, ntqueeⁿ Moisés. Matsoom nnom: “¿ˈÑeeⁿ juu tqueⁿ ˈu na nntsa̱ˈntjomˈ jâ, ndoˈ na nncuˈxeⁿˈ jâ? 	 Himahleh, a invengpa tunga thugilou bawl zopan Mosi tuh a sawn hanga, Kou tungah heutu leh vaihawm dingin kuan a honbawla?


Nantquie na macwaˈ tsˈaⁿ, xocatsˈaanaˈ na tilˈueñe tsˈaⁿ jo nnom Tyˈo̱o̱tsˈom. Sa̱a̱ ñˈoom na matseineiⁿ tsˈaⁿ, joonaˈ cwilˈanaˈ na tilˈueñe tsˈaⁿ jo nnom Tyˈo̱o̱tsˈom. 	 Kam a lut mihing hihnin a pang ahi kei; himahleh kam a pawt in, huai ngei in mihing a hihnin ahi zaw, a chi a.


Tincˈomˈyoˈ ñˈomtiuu tjaa ljoˈ nntjomˈyoˈ, ee xeⁿ nndii gobiernom ñˈoomwaaˈ, jâ manquiuuyâ chiuu nluiˈljuuˈ ñˈoom ˈnaⁿˈyoˈ luaaˈ. 	 Huan, gam ukpa'n huai a najak leh amah leng i khem ding ua lunghimohlou ding in i bawl na ke, a chi ua.


Yocheⁿ na cwilaˈcanaⁿˈna snom, jlue nnˈaⁿ na njmeiⁿˈ juuyoˈ: —¿Chiuu na cwilacanaⁿˈyoˈ snommˈaaⁿˈ? 	 Huan, sabengtung nou tuh a phel lai un, a neiten a kiang uah, Sabengtung nou bangdia phel? a chi ua.


Quia joˈ wendyô̱ jâ na cwilajomndyô̱ ñˈeⁿñê jluiiˈâ tseiˈtsuaa. Saalcwa̱a̱ˈâ na waa wˈaayâ. 	 Huchiin, nungjuite amau in ah a pai nawnta uhi.


Quia na tueˈcañoom Jesús joˈ joˈ, jlunda̱a̱ñê, tsoom nnom: —Zaqueo, catseityuaaˈ, candyoˈcueˈ ee xuee jeˈ macaⁿnaˈ na caljooˈndyo̱ waˈ. 	 Huan, Jesu huai mun a tunin a daka, a kiangah, Zakai, hongkum meng in; tuniin na ina tung ding ka hi, a chi a.


Jnda̱ joˈ tyˈelcweeˈ ángelesˈñeeⁿ cañoomˈluee. Quia joˈ nnˈaⁿ na cwilˈa cwenta quiooˈ njmeiⁿˈ jluena nda̱a̱ ncˈiaana: —Cjaaya Belén. Tsaacantyˈiaaya chiuu waa na jnda̱ tuii na luaaˈ maˈmo̱ⁿ Ta Tyˈo̱o̱tsˈom nda̱a̱ya. 	 Huan, hichi ahia, angelten vana a paisan tak un, belam chingmiten, Tun ah Bethlehem kho phain pai lehang, Toupan thu a honhilh hongtung tuh i en ding uh, a kichi ua.


Ndoˈ ntyee na cwiluiitquiendye ñequio nnˈaⁿ na cwitˈmo̱o̱ⁿ ljeii na tqueⁿ Moisés ñequio nnˈaⁿ na cwiluiitquiendye naquiiˈ tsjoom, mañejuu xjeⁿˈñeeⁿ tjomndyena tachˈeeⁿˈ wˈaa tˈmaⁿ, waaˈ tyee na cwiluiitquieñe na jndyu Caifás. 	 Huailai in siampu lianpen Kaiapha a chih uh huangsung ah siampu lalte leh vantang upate a kikhawm ua;


Sa̱a̱ jom tîcwinomˈm, matjaqueeⁿ ñˈoom. Tjoomˈm tsaⁿˈñeeⁿ wˈaancjo hasta na nntiom na chujnaⁿ nnoom. 	 Himahleh a utkei a; a bat a piak zoh masiah suangkulh ah a vakhumta a.


Tˈo̱ Jesús nda̱a̱ naⁿˈñeeⁿ, tsoom: —Mati ja nncwaxˈa̱ya cwii ñˈoom nda̱a̱ˈyoˈ. Xeⁿ nntˈo̱ˈyoˈ juunaˈ quia joˈ mati ja nntsjo̱o̱ nda̱a̱ˈyoˈ ˈñeeⁿ juu tquiaa najndo̱ na nmeiiⁿˈ matsˈaa. 	 Huan, Jesu'n a kiang uah, Ken leng thu kam khat kon dong sam ding, huai tuh na hon hilh uleh, kua thu in ahia hiai thil ka hih, ka hon hilh sam ding.


Matsˈaa chaˈtso nmeiⁿˈ ncˈe ñˈoom naya na cantyja ˈnaaⁿˈ joˈ cwiluiˈnˈmaaⁿndye nnˈaⁿ cha mati nntseijomndyo̱ ñequio naya na cwitoˈñoom nnˈaⁿ cantyja ˈnaaⁿˈnaˈ. 	 Tanchin Hoih jiakin bangkim ka hih jela, a vualjawlnate ka tan sam theihna dingin.


Ndoˈ ndiocheⁿ yuu na mˈaaⁿ Tyˈo̱o̱tsˈom seintyjanaˈ ndioom ncˈe na jeeⁿ neiⁿncooˈ caxueeñê ndoˈ tjacantyja najneiⁿ. Meiⁿ tjaa ˈñeeⁿ juu nnda̱a̱ nncjaaquieeˈ joˈ joˈ hasta na jnda̱ teinom ntquieeˈ nawiˈ na nntjoom nnˈaⁿ na cwileiˈcho ntquieeˈ ángelesˈñeeⁿ. 	 Huan Pathian thupina akipan leh a thilhihtheihna akipan meikhuin dantansungnung tuh hihdimin a omta a; huan angel sagihte gawtna sagih zoh veka a om tan phaiin, huai sung ah tuh kuamah a lut theita kei uhi.


Juu tyee na tyoluiitquieñe na tyochˈee tsˈiaaⁿ watsˈom ˈnaaⁿ nnˈaⁿ judíos, tyojaachom nioom quiooˈ na jnda̱ seicwjeⁿ. Tyojaaqueⁿˈeⁿ ñˈeⁿ juunaˈ naquiiˈ cuarto na tjacantyja na ljuˈ tseixmaⁿ, cha nnda̱a̱ nntseitˈmaⁿ tsˈom Tyˈo̱o̱tsˈom jnaaⁿ chaˈtsondye nnˈaⁿ judíos. Sa̱a̱ jo ndoˈ nnom tsjoom tyolaˈcoñˈeⁿna joo quiooˈñeeⁿ. 	 Gan, asisan Siampu Lianpenin Mun Siangthou a khelhna a dia lana a lutpih zel luangte tuh, dainawl ah a hal zel uhi.


Ndoˈ cantyja ˈnaaⁿˈ jom macandaya naya na matseixmaⁿ Tyˈo̱o̱tsˈom na majñoom ja tsˈiaaⁿ ˈnaaⁿˈaⁿ jo nda̱a̱ nnˈaⁿ chaˈwaa tsjoomnancue. Ee lˈue tsˈoom na meiⁿquiayuucheⁿ caliu nnˈaⁿ na tˈmaⁿ waa na jnda̱ sˈaaⁿ, cha calaˈyuˈya nˈomna ndoˈ calaˈcanda̱na jo nnoom. 	 a min jiaka ginna nam chih laka mi gingta sak dingin, amah jiakin hehpihna leh sawltak hihna i tangta hi;


Nnˈaⁿ na mˈaⁿ Jerusalén ñequio nnˈaⁿ na cwiluiitquiendye jo nda̱a̱na ticalaˈno̱ⁿˈna ˈñeeⁿ cwiluiiñe Jesús. Ee meiiⁿ ticwii cwii xuee na cwitaˈjndyeena cwilaˈnaaⁿna ñˈoom na tyolaˈljeii profetas sa̱a̱ ticalaˈno̱ⁿˈna na matseineiⁿ ñˈoomˈñeeⁿ cantyja ˈnaaⁿˈ Jesús. Joˈ na manquieetona tquiana jnaaⁿˈaⁿ chaˈxjeⁿ tso ñˈoomˈñeeⁿ na nntjoom. 	 Jerusalem khuaa omten a makaite utoh, amah tuh a theih louh jiak uleh, jawlneite thu, Khawlni peuhmahai a sim jel uh, a theih louh jiak un, amah tuh siamlouh tangsakin, huai thu ana hihtangtungta uh ahi.


’ˈOm cantsaa nchˈu ¿aa nchii ñewe tsjo̱ˈñjeeⁿ cwileilˈuandyeyoˈ? Sa̱a̱ meiiⁿ na ljoˈ, meiⁿcwiindye jooyoˈ tyootsuuˈ tsˈom Tyˈo̱o̱tsˈom. 	 Kawlgit nga dal dangka nihin a juak sek kei ua hia? Himahleh, a lak ua khat leng Pathianin a mangngilh ngei ngal keia.


To̱ˈna na tyoñequiana jnaaⁿˈaⁿ. Jluena: —Tsaⁿmˈaaⁿˈ jnda̱ jliuuyâ na matseiˈnaⁿˈaⁿ nˈom nnˈaⁿ ndyuaayâ. Ee quitsoom na ticwanaaⁿ na nñeˈquiaayâ tsˈiaaⁿnda̱a̱yâ nnom César. Ndoˈ manquiityeeⁿ matsoom na cwiluiiñê Cristo ndoˈ rey jom. 	 Huan, Hiai miin ka chite uh a pimanga, Kaisar kiangah siah liau a kham, Kris, Kumpipa, a kichih, ka ja uh, chiin, a hekta ua.


Juan tsaⁿ na tyotseitsˈoomñe nnˈaⁿ, mˈaaⁿ wˈaancjo quia na jñeeⁿ ñˈoom cantyja ˈnaaⁿˈ tsˈiaaⁿ na tyochˈee Cristo. Jñoom we nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê na cˈootaˈxˈee cwii ñˈoom ˈndyoo Jesús. 	 Huan, Johanin, suangkulh sunga Kris thilhihte a najakin a nungjuite tuh sawlin a kiangah,


Quia joˈ matsoom nda̱a̱na: —¿Aa maxjeⁿ hasta jeˈ ticalaˈno̱ⁿˈyoˈ? 	 Huan, aman, akiang uah, Tu nangawnin na theisiam kei lai uh maw? a chi a.


Mˈaⁿna na cwilˈana chaˈtso nnom na ticatyˈiomyanaˈ. Chaˈna tsˈaⁿ na cweˈ mˈaaⁿya ñˈeⁿ xˈiaaˈ, oo tsˈaⁿ na ntjeiⁿ ljoˈ machˈee ñˈeⁿ xˈiaaˈ oo tsˈaⁿ na matseiqueeⁿ tsˈom ˈnaaⁿˈ xˈiaaˈ, tsˈaⁿ na ticatseiñˈoomˈñe yuu na matyˈiomyanaˈ, tsˈaⁿ na ta̱a̱ˈ tsˈom xˈiaaˈ, tsˈaⁿ na matseicwjee nnˈaⁿ, tsˈaⁿ na matseintjaˈñe ñequio xˈiaaˈ, tsˈaⁿ na manquiuˈnnˈaⁿ xˈiaaˈ, tsˈaⁿ na matseiˈndaaˈ tsˈom xˈiaaˈ, tsˈaⁿ na cweˈ matseineiⁿto chiuu waa ñˈoom na mandii cantyja ˈnaaⁿˈ xˈiaaˈ, 	 Huchin diktatlouhna tengteng, gitlouhna tengteng, huaihamna tengteng, huatna tengteng khawng in, a nadim ua; hajatna te, tual thahna te, kiselna te, khemna te, nundan hoih lou tein a dim ua;


Joˈ chii tˈo̱o̱na nnoom: —¿Cwaaⁿ cwii nnom na nntsaˈ nntyˈiaayâ na tixocaluii na cweˈ tsˈaⁿ nntsˈaa cha mˈmo̱ⁿnaˈ nda̱a̱yâ na waa na cwiluiindyuˈ ndoˈ cha na nlaˈyuuˈâ ñˈeⁿndyuˈ? 	 Huan, amau a kiangah, Chiamtehna bang ahia na hih ding, ka muh ua nang kon gintak theihna ding un? Thil bang ahia na hih ding?


Matso Jesús nnom: —Cjaˈ, cwaaⁿˈ saˈ, ndoˈ jnda̱ joˈ quioˈyoˈ ñjaaⁿ. 	 Huan, Jesun a kiangah, Na pasal va sam inla, hiaiah hongkik nawn in, a chi a.


Tso Jesús nda̱a̱na: —Jeˈ jeˈ nnduˈyoˈ no̱o̱ⁿ ñˈoomwaañe na cweˈ wjaañoomˈ na matsonaˈ: “ˈU tsˈaⁿ na machˈee nasei, catseinˈmaⁿndyuˈ cheⁿnncuˈ.” Ndoˈ cwaaⁿti nnduˈyoˈ no̱o̱ⁿ: “Tsˈiaaⁿ na cwindya̱a̱yâ na ñesaˈ tsjoom Capernaum, mati catsaˈ joonaˈ ñjaaⁿñe ndyuaa tsjomˈ.” 	 Huan, aman a kiang uah, Nou hiai gentehna thu, Daktor, nang leh nang kihihdamin, Kapernaum khuaa na thilhih ka najak peuh uh, hiai ah nangmah kholam ah leng hih in, chiin, honchi khongkhong ding jaw neive ua, a chi a.


Ndoˈ nlue nnˈaⁿ cantyja ˈnaaⁿ nnˈaⁿ tsjoomˈñeeⁿ: —Chaˈtso ˈnaⁿ na tyolaqueeⁿ nˈomˈyoˈ, jnda̱ ntycwii cantyja ˈnaaⁿnaˈ. Ndoˈ chaˈtsoti ˈnaⁿ na yati na quitˈmaⁿ nˈomˈyoˈ ñequio chaˈtso na neiⁿnco nquiuˈyoˈ, jnda̱ tsuundyoˈ cantyja ˈnaaⁿnaˈ. Tajom nntsˈaanndaˈnaˈ chaˈxjeⁿ na ñetˈomˈyoˈ. 	 Huan na lungsima na deih, gahten nang hontai mangsan ua, huan thil limchileh hoih tengin nang a honmanthat san ua, muh nawn ahi ngei kei ding uhi.


Juu ñˈoomˈñeeⁿ tixotseijomnaˈ ñequio ñˈoomtyeⁿ na seijndaaˈndyo̱ ñequio weloona, quia na tˈuiya lueena na tjeiiˈa joona ndyuaa Egipto; sa̱a̱ ncˈe na tîcalaˈcanda̱a̱ˈndyena ñˈoomˈñeeⁿ, joˈ chii ˈndiya joona, luaaˈ matso nqueⁿ na matsa̱ˈntjoom. 	 A pi leh pute uh Aigupta gam akipana pikhe dinga a khut ua ka let nia a kiang ua ka khunpen bang hilou in; ka thukhun ah lah a om gige ngal kei ua, huchiin amau thu ka limsak ta keia, Toupan achi.


Ncˈe na luaaˈ, cwitjo̱o̱cheⁿ na nncwjeeˈnndaˈ Ta Jesús, tintjeiˈyoˈ cwenta cantyja ˈnaaⁿ nnˈaⁿ na cwindyeˈntjom nda̱a̱ˈyoˈ. Ee xjeⁿˈñeeⁿ nntsˈaaⁿ na nleitquiooˈya ˈnaⁿ na cweˈ wantyˈiuuˈ cwilˈa nnˈaⁿ ñequio joo ˈnaⁿ na cwilaˈjndaaˈndyena naquiiˈ nˈomna. Quia joˈ nñequiaa Tyˈo̱o̱tsˈom nnom cwii cwii tsˈaⁿ chaˈxjeⁿ na matsonaˈ. 	 Huchiin, ahun main bangmah zeet kei un, Toupa hong masiah, aman tuh miala thil selgulte vakah a honla khe ding hi; lungtanga tupte leng a hihlang lai ding hi; huai hun chiangin mi chihin Pathian akipanin amau tan hun chiatin phatna aloh chiat ding uh.


Na nlˈaˈyoˈ na ljoˈ nlaˈno̱ⁿˈ chaˈtsondye nnˈaⁿ na ˈo cwiluiindyoˈ nnˈaⁿ na cwilajomndyoˈ ñˈeⁿndyo̱, xeⁿ mˈaⁿˈyoˈ na wiˈ nˈomˈ ncˈiaaˈyoˈ. 	 Na kiit uleh, mi tengtengin ka nungjuite nahi uh chih huai ah a thei ding uh, a chi a.


Ee sˈaa Tyˈo̱o̱tsˈom na chaˈtsondyo̱ laˈxmaaⁿya na tyoolaˈcanda̱a̱ˈndyo̱ jo nnoom, cha na chaˈtsondyo̱ nncˈoom na wiˈ tsˈoom. 	 Pathianin a hehpih vek theihna dingin mi tengteng ginlouhnaah a khum vekta ngala.


Ee joona meiiⁿ jndye nnom nawiˈ na jaaˈnaˈ na cwiwinomna, mˈaⁿna na neiiⁿna, ndoˈ meiiⁿ na jeeⁿ ntyˈiaandyena sa̱a̱ ndooˈ ntyjii tsˈaⁿ na tyandyena na tincˈuaaˈ tquiana sˈom na nnteijndeiina nnˈaⁿ na matseitjo̱o̱naˈ. 	 Huchia haksathuakna zeetna thupia a kipahna uh dimlet leh nakpia a gentheihna uh dimlet tuh, a thilphalna thupi uh a honghih danbang.


Tsoom nda̱a̱na: —¿Cwanti nncwantjo̱ⁿ nlˈaˈyoˈ, nñequia cwenta Jesús lueeˈyoˈ? Jlaˈjndaaˈndyena, tquiana ntquiuu nchooˈ qui sˈom xuee. 	 Amah kon mansak ding a, bang non pe ding ua? a chi a. Huan, dangka sawmthum a buksakta ua.


quiaaⁿ na nlaˈxmaⁿˈyoˈ na tˈmaⁿ nˈomˈyoˈ ndoˈ na nncˈomˈ jnda̱ˈyoˈ cantyja ˈnaaⁿˈaⁿ cha chaˈtso na cwilaneiⁿˈyoˈ ñequio na cwilˈaˈyoˈ nlaˈxmaⁿ joonaˈ na ya. 	 Na lungtangte uh hihkhamuangin, thil hihhoih leh thugen chiteng ah hihkip hen.


Joˈ chii tyˈechona njom, tyˈecatjomndyena jâ ñˈeⁿñê. Tyolaˈxuaana tyoluena: —Caluiitˈmaⁿñe Tyˈo̱o̱tsˈom. Catioˈnaaⁿñê nquii tsˈaⁿ na mandyo ñequio xueeˈ nquii na cwiluiiñe Rey cwentaa jaa nnˈaⁿ Israel. 	 tum nahte a tawi ua, a dawn dingin a vapawt ua, Hosanna, Toupa mina Israelte Kumpipa hongpai a hampha e, chiin, a kikou ua.


Tjaquieeˈ Jesús waaˈ Pedro. Ljeiiⁿ na waa sta̱xeeⁿˈ tsaⁿˈñeeⁿ cjooˈ jnduu. Matseiconaˈ juu. 	 Huan, Jesu tuh Peter in ah a lut a, a ji nu tuh khosika lum a mu a.


Yuu na tyˈioom nnˈaⁿ Jesús tsˈoomˈnaaⁿ waa cwii ntjom. Naquiiˈ ntjomˈñeeⁿ waa cwii tseiˈtsuaa xco, na meiⁿjom ndiiˈ tyoojaantyˈiuuˈñe tsˈoo. 	 Huan, krosa a kilh lupna mun uah huan khat a oma; huan ah kuamah sialna ngei nailouh han thak khat a om hi.Huan, Judate kiginni a hih jiakin, han a kiang chin uh a hih toh, huaiah Jesu a sialta uh.


¿Cwaaⁿ ñˈoom na tijndeiˈtinaˈ na catsjo̱o̱ya? ¿Aa na nntsjo̱o̱: “Matseitˈmaⁿ tsˈo̱o̱ⁿya chaˈtso jnaⁿˈ”, oo aa na nntsjo̱o̱: “Quicantyjaˈ, cjaˈcaˈ”? 	 Na khelhnate ngaihdam a hita, chih leh, Thou inla, khein paita in, chih, a koipen a gen nuam jaw a?


Ndoˈ matso Jesús nnom: —Quicantyjaˈ, catseilcwiindyuˈ tsueˈ ndoˈ cjaˈcaˈ. 	 Huan, Jesun a kiangah, Thou inla, na awngphah la inla, khein paita in, a chi a.


Xuee na cwilaˈtyeⁿ nnˈaⁿ judíos xuee pascua quia tyˈioomna Jesús tsˈoomˈnaaⁿ. Nnˈaⁿ na mˈaⁿ nˈiaaⁿ quiiˈntaaⁿ nnˈaⁿ judíos, ticalˈue nˈomna na nñom ndyee naⁿˈñeeⁿ noomˈnaaⁿ xuee na cwitaˈjndyeena. Ee juu xueeˈñeeⁿ jeeⁿ tˈmaⁿ xuee tseixmaⁿnaˈ quia cwilaˈcueeˈna catsmaⁿ chjoo. Joˈ chii tyˈecataⁿna nnom Pilato na catsa̱ˈntjoom na catom ndeiˈncˈeeˈ naⁿˈñeeⁿ cha catseityuaaˈnaˈ na nncwjena, ndoˈ cha tyuaaˈ nntaaˈndyena naⁿˈñeeⁿ noomˈnaaⁿ. 	 Huan, kiginni a hih jiakin, luangte khawlnia krosa a om nilouh louhna dingin, (huai Khawlni ni thupi ahi ngala), Judaten Pilat kiangah a khete uh hihtana a luang uh paipih dingin a ngen ua.


Queⁿˈyoˈ cwenta, matyuaaˈ nncua̱caño̱o̱ⁿya ˈo. Chaˈtso naya na tseixmaⁿya na jnda̱ toˈñoomˈyoˈ, tilaˈcandyaandyoˈ joonaˈ, chaˈ tintsˈaanaˈ na ticandaˈyoˈ cwii corona. 	 Ka hong pai pah dia: kuamah in na lallukhu a lak louh na dingin, na neihpen tuh kem kinken in.


Matseijomnaˈ chaˈna cwii lqueeⁿ mostaza na nnomˈ tsˈaⁿ. Tjaaˈnaⁿ cwiicheⁿ lqueeⁿ na cachjooti na cwinom nnˈaⁿ. 	 Ankam chi tang khat leia a tuh un, leia chi tengteng sangin neupen mahleh,


ˈO cwilaˈcandyooˈndyoˈ na mˈaaⁿ Jesús na seijndaaˈñê ñˈoomtyeⁿ xco, ˈo cwilaˈcandyooˈndyoˈ na mˈaaⁿ niomˈ na maqueⁿljuˈnaˈ jaa, na juunaˈ yati waa ñˈoom cantyja ˈnaaⁿˈnaˈ, nchiiti nioomˈ Abel na tcweˈ. 	 Jesu, thukhunthak palai kiang bang, sisan theh, Abel sisan sang a thu hoih zaw genpa kiang bang tung nahi zaw uhi.


Ee jaa tiñeˈcwii ndyuaa jnaaⁿya. Ntˈomndyo̱ jnaaⁿ ndyuaa Partia, ntˈomndyo̱ Media, Elam ñˈeⁿ Mesopotamia, tsˈo̱ndaa Judea ñˈeⁿ Capadocia, mati Ponto ñˈeⁿ ndyuaa Asia. 	 Khenkhat Parthai nam, Medai nam, Elamitai nam; khenkhat Mesopotamia gama om, Judia gama om, Kapadosia gama om, Pento gama om, Asia gama om,


Meiiⁿ nnco̱ Pablo, oo nquii Apolos, oo nquii Pedro, chaˈtsondyô̱ cwiluiindyô̱ na cwindya̱ˈntjo̱o̱ⁿyâ nda̱a̱ˈyoˈ. Ee chaˈtso na sˈaa Tyˈo̱o̱tsˈom mˈaaⁿnaˈ cwentaaya. Cantyja na cwitando̱o̱ˈa tsjoomnancuewaañe matseixmaⁿnaˈ naya ˈnaaⁿya ee na cwitoˈño̱o̱ⁿya na cwitando̱o̱ˈa ñˈeⁿñê. Mati cantyja na cwiwja̱a̱ya matseixmaⁿnaˈ naya ˈnaaⁿya, ncˈe cantyja ˈnaaⁿˈ joˈ cwitsaaquia̱a̱ˈa cañoomˈluee. Chaˈtso na cwiwino̱o̱ⁿya jeˈ ñequio na quia wjaaweˈcañoomnaˈ cwilaˈxmaⁿnaˈ na nnteijndeiinaˈ jaa. 	 Paula hiam, Apollo hiam, Kifa hiam, khovel hiam, hinna hiam, sihna hiam, thil omsa hiam, thil hongom ding hiam;A vekin noua ahi vek hi; noumau leng Krisa na hi ua; Kris leng Pathiana ahi.


Ndoˈ meiiⁿ xeⁿ na aa nntseicueeˈnaˈ ja chaˈcwijom quiooˈ na cwilaˈcueeˈ nnˈaⁿ na cwilaˈtˈmaaⁿˈndyena Tyˈo̱o̱tsˈom cha na nntseicanda̱a̱ˈñenaˈ na cwiñequiaˈyoˈ nnoom ncˈe na cwilayuˈya nˈomˈyoˈ ñˈeⁿñê maxjeⁿ mˈaaⁿya na neiⁿya ndoˈ matseineiiⁿˈndyo̱ ñequio chaˈtsondyoˈ. 	 A hi, na ginna thilaat tungua Pathian adia buakkhiaka om ding nahi tamah lengzong, ka dah kei, huan na vek un kon kipahpih hi:


Yocheⁿ na ñjomndyena nato, tso cwii tsˈaⁿ nnoom: —Ta, ja nntseijomndyo̱ ñˈeⁿndyuˈ meiⁿyuucheⁿ na wjaˈ. 	 Huan, lampia a pai lai un, kuahiamin a kiangah, Na paina peuhah kon jui ding, a chi a.


Jlaˈtiuuna, jluena nda̱a̱ ncˈiaana: —Sa̱a̱ ticatˈua̱a̱ya jom xcwe ncuee cha ticalaˈwendye nnˈaⁿ nacjooya. 	 Himahleh, Ankuanglui sung in jaw hikei leh, huchilou in jaw vantang lak ah buaina a hongpiang kha ding, a chi ua.


’Ndoˈ ntyjiiya, ˈo nnˈaⁿya, na tîcalaˈno̱ⁿˈyoˈ ljoˈ lˈaˈyoˈ ñequio naⁿmaⁿnˈiaaⁿ ˈnaⁿˈyoˈ jlaˈcueˈyoˈ Jesús. 	 Himahleh, unaute aw, na heutute un leng a hai jiak ua a hih bang un, na hai jiak un hiai khawng na hih uh ahi chih ka thei.


Chaˈtso cwicanda̱a̱ matsˈaa ncˈe najndeii nquii Cristo. 	 Amah honhihhatpa ah thil tengteng ka hih thei hi.


Cwii ñˈoom xco na matsa̱ˈntjomnaˈ mañequiaya nda̱a̱ˈyoˈ, na cˈomˈyoˈ na wiˈ nˈomˈyoˈ ncˈiaaˈyoˈ. Chaˈxjeⁿ na mˈaaⁿya na candyaˈ tsˈo̱o̱ⁿya ˈo, malaaˈtiˈ cˈomˈ ˈo na wiˈ nˈomˈ ncˈiaaˈyoˈ. 	 Thuchiam thak kon pia ahi, kiit un; ken nou kon it bangin, nou leng kiit un.


jom matseisˈaañê sa̱a̱ meiⁿchjoo ticatseiˈno̱o̱ⁿˈo̱ⁿ, cweˈ jndyeto matseineiiⁿ cantyja ˈnaaⁿˈ ñˈoom na nquiu nnˈaⁿ judíos ndoˈ matseintjaˈñê ñˈeⁿ nnˈaⁿ cantyja ˈnaaⁿ nˈoomˈñeeⁿ. Joˈ na cwinaⁿnaˈ na cwilaˈta̱a̱ˈ nˈom nnˈaⁿ ncˈiaana, ndoˈ mˈaⁿna na jndoondye ntyjeena, cwilaˈjnaaⁿˈndyena, ndoˈ tiya mˈaaⁿˈ nˈomna cantyja ˈnaaⁿ ncˈiaana, 	 amah a kisathei ahi, bangmah theilou ahi, theihnaksang in kisel leh thukalh lamah a hai zawta a, huchibang a kipanin, ennate, kilainate, gensiatnate,


Jeeⁿ lˈue tsjaaⁿˈ sa̱a̱ xeⁿ jnda̱ jluiˈ na chjeⁿˈnaˈ, tjaa yuu cwii nlˈue juunaˈ. Joˈ chii ˈo cˈomˈyoˈ chaˈna tsjaaⁿˈ na xocaluiˈ na chjeⁿˈnaˈ quia joˈ ñenquiiˈcheⁿ nleilˈuendyoˈ quiiˈntaaⁿ ncˈiaˈyoˈ ndoˈ tjoomˈ ñˈoom nncˈomˈyoˈ ñˈeⁿndyena. 	 Chi tuh a hoih hi; himahleh, chi leng a pen khit aleh bangin a hih-al nawnding ua? Noumau ngeiah chi nei unla, kihouthei un, a chi a.


Joona tˈo̱o̱na nnoom: —Ntˈom nnˈaⁿ cwilue ˈu Juan, tsˈaⁿ na tyotseitsˈoomñe nnˈaⁿ. Ndoˈ ntˈomcheⁿ cwilue ˈu Elías. Ndoˈ ntˈomcheⁿ cwilue na ˈu cwii profeta na tyoñequia ñˈoomˈ Tyˈo̱o̱tsˈom tandyo xuee na jnda̱ wandoˈnndaˈ. 	 Huan, amau, Baptispa Johan ahi, honchi uh; himahleh khenkhatin, Nidang laia jawlnei kuahiam a thou nawnta ahi, a honchi uh, chiin, a dawng ua.


Jaa mˈaaⁿya na candyaˈ nˈo̱o̱ⁿya Tyˈo̱o̱tsˈom ncˈe jom tyˈoomjñeeⁿ na candyaˈ tsˈoom jaa. 	 Aman a honit masak jiakin, i it uhi.


Meiiⁿ tˈmaⁿ na caxuee tyotseixmaⁿ ljeii na tqueⁿ Moisés, sa̱a̱ juu ñˈoom na maqueⁿ Tyˈo̱o̱tsˈom jaa na tjaa jnaⁿ laxmaaⁿya, tˈmaⁿticheⁿ nacaxuee na tseixmaⁿnaˈ. 	 Hihthupia omsain hiaiah jaw thupina himhim a neita ngal keia, thupina thupijawin a khuh tak jiakin.


Quia waa cwilaˈtˈmaaⁿˈndye nnˈaⁿ jâ, quia waa ticueeˈ nˈomna jâ. Quia waa cwiluena na ya nnˈaⁿndyô̱, ndoˈ quia waa cwiluena na tia nnˈaⁿndyô̱. Quia waa cwiluena na cantundyô̱ meiiⁿ ñˈoom na mayuuˈ cwilana̱a̱ⁿyâ. 	 Thupina leh pahtawi louhna, min-gensiat leh mingenhoihna ah leng;


Cwii tsˈaⁿ na ñˈeⁿ meindyuaandyena nacañoomˈ meiⁿsa, quia na jndii na luaaˈ, tso nnom Jesús: —Nñequiaanaˈ na neiiⁿˈ tsˈaⁿ na nntseijomñe nantquie tˈmaⁿ yuu na matsa̱ˈntjom Tyˈo̱o̱tsˈom. 	 Huan, a anumpih kuahiamin huai thu tuh a ja a, a kiangah, Pathian gama an ne ding tuh a hampha, a chi a.


Jnda̱ na seineiⁿ Jesús chaˈtso ñˈoommeiⁿˈ, seineiiⁿ nda̱a̱ jâ nnˈaⁿ na cwilajomndyô̱ ñˈeⁿñê. 	 Huan, hichi ahi a, Jesu'n huai thu tengteng a gen khit in, a nungjuite kiang ah,


Ndoˈ quia na jnda̱ jlaˈwe nnˈaⁿ ja na nlaˈcueeˈna ja, quia joˈ nntsˈaa na nntseitjomnaˈ nnˈaⁿ cantyja ˈnaⁿya. 	 Huan, leia kipana khai kanga ka om leh, mi tengteng kei mah kiangah ka hip ding, a chi a.


Joˈ chii Pilato seicandyaañê Barrabás chaˈxjeⁿ na taⁿ nnˈaⁿ. Ndoˈ sa̱ˈntjoom na calaˈseiˈ sondaro ˈnaaⁿˈaⁿ Jesús. Jnda̱ joˈ tquiaaⁿ juu lueena na catyˈioomna juu tsˈoomˈnaaⁿ. 	 Huaikhit in Barabba tuh a pawtsak a; Jesu bel a jep a, kros a kilhden ding in a peta a.


Mati waa cwiicheⁿ na ntyjiiya ñˈeⁿndyoˈ na mˈaⁿ ntˈomndyoˈ ˈo na cwileiˈñˈomˈtyeⁿˈyoˈ ñˈoom na cwitˈmo̱o̱ⁿ tmaaⁿˈ nnˈaⁿ na jndyu nicolaítas, ndoˈ ñˈoomˈñeeⁿ jeeⁿ jndo̱ya. 	 Huchi bangmahin Nikol pawlte sinsakna jui, mi khenkhat mah na ompih hi;


Lˈue nˈo̱o̱ⁿyâ na cwii cwiindyoˈ ˈo hasta xuee na macanda̱ ñequiiˈcheⁿ nntˈmo̱ⁿˈyoˈ na mˈaⁿˈyoˈ na wiˈ nˈomˈ ntyjeeˈyoˈ na cwilaˈyuˈ cha nndaˈyoˈ juu na cwicantyjaaˈ nˈomˈyoˈ nnom Tyˈo̱o̱tsˈom. 	 Himahleh, atawp tana lametna theihchetna kim mu dingin na thanop ngeingei bang un thanop suah gige chiat le uchin ka chi mahmah uhi.


Ee manquieeti naⁿˈñeeⁿ cwilaˈneiⁿna chiuu waa na sacajndo̱o̱ˈâ ˈo ndoˈ na ya toˈñoomˈyoˈ jâ. Mati cwilaˈneiⁿna chiuu waa na jnda̱ ˈndyeˈyoˈ na tyolaˈtˈmaaⁿˈndyoˈ ˈnaⁿ na cweˈ nnˈaⁿ nlˈa, ndoˈ jeˈ naxeⁿˈ Tyˈo̱o̱tsˈom macwitsantyjo̱ˈyoˈ. Jeˈ jnda̱ macwindyeˈntjomˈyoˈ nnom nqueⁿ na wanoomˈm, na macanda̱ jom cwiluiiñê Tyˈo̱o̱tsˈom. 	 Amau mahmahin hontheisak ngal ua: bangchibang kipahpihna na lak uah ka mu ua chih bang; huan, nou milimte akipana Pathian lam nong- ngattak dan uh, huchia Pathian hing leh dik na sem dingin,Huan, A Tapa, misi laka kipana a kaihthoh, thangpaihna hongtung ding laka honsuaktasakpa Jesu, vana pat nangak dingin, chih bang.


Nquii tiˈnnˈaaⁿya Tíquico na jeeⁿ wiˈ tsˈo̱o̱ⁿya, nntseicañeeⁿ ˈo cantyja ˈnaⁿya. Jeeⁿ xcweeˈ tsˈoom na mateijneiⁿ ja na mandiˈntjoom nnom Ta Jesús. 	 Toupaa unau ngaihtak, nasempa muanhuai, sikha hihpih Tukikalin ka tanchin tengteng nou a hontheisak ding hi.


Tyoowiquiuuˈ ndoˈ ntˈomcheⁿ nnˈaⁿ na meintyjeeˈ joˈ joˈ tyˈentyjaaˈna jom. Jluena nnoom: —Mayuuˈcheⁿ na ˈu cwii joo nnˈaⁿ na cwilaˈjomndye ñˈeⁿ tsaⁿmˈaaⁿˈ. Ee ñˈoom na matseiˈneiⁿˈ maˈmo̱ⁿnaˈ na Galilea jnaⁿˈ. 	 Huan, sawtlou nung in, a kiang a dingte'n, Peter kiang ah, Nang leng a lak ua mi na hi tawk vo oi, na pau ah a kithei ve, a chi ua.


Ndoˈ ncˈe na titjoomˈ mˈaⁿˈyoˈ, joˈ chii juu na cwicwaˈyoˈ, tiyuuˈ na tseixmaⁿnaˈ nquii Cena na seijndaaˈñe Ta Jesús. 	 Huchibangin, na kikhop un, Toupa nitakan nek theihna vual ahi kei:


Ndoˈ liaa na ntyjatyˈio na matseicuˈnaˈ yuu na ljuˈti naquiiˈcheⁿ watsˈom tˈmaⁿ, jndiiˈtconaˈ hasta xjeⁿ nomtyuaacheⁿ. 	 Huan, Pathian biakin puanjak tuh a tunglam akipanin a nuailam phain a hongkikek paisuakta.


Quia ñetˈo̱o̱ⁿya tsjoom Damasco, nquii Aretas tyomˈaaⁿ gobiernom. Jom tyˈioom tsˈiaaⁿ cwii tsˈaⁿ Damasco na sa̱ˈntjom na catˈue sondaro ja xjeⁿ na jo̱caluiiˈa ˈndyootsˈa nnom tsjoomˈñeeⁿ. 	 Damaska khua ah kumpipa Areta nuaia gamukpan honman dingin Damaskate khopi a veng saka;Huan, tohletah kulh julah bawmin honkhai khia ua, huchiin, a khuta kipan ka suakta hi.