Sa̱a̱ na matseixmaⁿya apóstol jeˈ, matseixmaⁿya joˈ ncˈe naya na matseixmaⁿ Tyˈo̱o̱tsˈom, meiⁿ ticweˈ tsˈiaaⁿˈndyo juunaˈ, ee seijndo̱tya̱ya naquiiˈ tsˈiaaⁿ ˈnaaⁿˈaⁿ, nchiiti ntˈomcheⁿ apóstoles, meiⁿ nchii cwiluii tsˈiaaⁿˈñeeⁿ cweˈ cantyja ˈnaⁿ nnco̱, sa̱a̱ cwiluii juunaˈ ncˈe nayaˈñeeⁿ na matseixmaaⁿ. 	 Himahleh, Pathian hehpihna jiakin ka hihhih ka hita; huan, a hehpihna honpiak a thawnin a om keia, huchih naksangin, amau tengteng sangin ka sem gim jaw ahi; himahleh keimah kian ka sem keia, Pathian hehpihna ka kianga omin a sem jaw hi.


Tˈo̱ Jesús nnom, matsoom: —¿Aa mati ˈo ndicwaⁿ tjo̱o̱cheⁿ na nlaˈno̱ⁿˈyoˈ? 	 Huan aman, Tutan a nou leng theihna neilou a om nalai na hi umaw?


Ndoˈ nqueⁿ na jñoom ja quiiˈntaaⁿˈyoˈ macwjiˈyuuˈñê cantyja ˈnaⁿya naquiiˈ ñˈoomˈm. ˈO meiⁿjom ndiiˈ tyoondyeˈyoˈ jñeeⁿˈeⁿ, meiⁿ na nntyˈiaˈyoˈ chiuu waaⁿ. 	 Pa honsawlpan leng ka tanchin a theisakta. Nou chiklai mahin a aw na za ngei kei ua, a mel leng na mu ngei sam kei uh.


Mati tsoom na calajndaaˈndyena quiooˈ na nncjaawaˈljoo Pablo, ndoˈ ya ya calˈana cwenta jom cha mati ya nncueⁿˈeⁿ na mˈaaⁿ Félix tsˈaⁿ na mˈaaⁿ gobiernom. 	 Huan, Gamukpa Felik kiangah bita a tunsak theihna dingin Paula a tuansakna ding un gan bang na bawl dingin leng a chi a;


Ndoˈ jeˈ jeˈ ˈo nnˈaⁿya na cwilaˈyuˈyoˈ, matseilcwiiˈndyo̱nndaˈa joo ñˈoom naya na jnda̱ ñetˈmo̱o̱ⁿya nda̱a̱ˈyoˈ. Ñˈoomˈñeeⁿ jlaˈyuˈyoˈ ndoˈ hasta xjeⁿ jeˈcheⁿ ndicwaⁿ tyeⁿ mˈaⁿˈyoˈ cantyja ˈnaaⁿˈ juunaˈ. 	 Huan, unaute aw, Tanchin Hoih ka honhilh jaw ka honthei sak nawn ding a; huai Tanchin Hoih na nakipahpih ua, huaimah ah na ding ua;


Sa̱a̱ mˈaaⁿ cwiicheⁿ na macwjiˈyuuˈñe cantyja ˈnaⁿya, majuu Juan. Ndoˈ ntyjiiyaya na juu ñˈoomˈñeeⁿ tseixmaⁿnaˈ na mayuuˈ. 	 ka tanchin theisak mi dang ahi, aman ka tanchin a theihsak tuh a dik chih ka thei hi.


Ndoˈ juu xjeⁿˈñeeⁿ, nntaⁿˈyoˈ nnoom ñequio xueya cha catseitˈmaaⁿˈñenaˈ ja. Ndoˈ quia ljoˈcheⁿ meiⁿ taxocaⁿnaˈ na nntseityˈoondyo̱ nnom jom na nñequiaaⁿ ñˈoom na cwitaⁿˈyoˈ, 	 Huai ni chiangin keimah minin thil na ngen ding uh; Pa kiangh ken ka honnget sak ding ka chi kei hi.


Ee ¿ljoˈ matso ljeii ˈnaaⁿˈ Tyˈo̱o̱tsˈom cantyja ˈnaaⁿˈaⁿ? Matsonaˈ: “Tyotseiyuˈya tsˈom Abraham ñequio Tyˈo̱o̱tsˈom, ndoˈ na sˈaaⁿ naljoˈ, Tyˈo̱o̱tsˈom tqueⁿ jom na tjaa jnaⁿ cwicatseixmaaⁿ.” 	 Laisiangthouin bang a gena ahia? Abrahamin Pathian a ging taa, huan, huai ginna tuh a diknaa seh ahi, chiin a gen ahi.


Meiⁿ tixocalˈuuyâ na cwentaa jâ tsˈiaaⁿ na jnda̱ machˈee cwiicheⁿ. Jâ wandyo̱ˈ cwilˈaayâ. Cwicantyjaaˈ nˈo̱o̱ⁿyâ na juu na cwilayuˈya nˈomˈyoˈ ñˈeⁿ Tyˈo̱o̱tsˈom, nleitˈmaⁿtinaˈ chaˈ cantyja ˈnaaⁿˈ joˈ nncjaawitˈmaⁿti tsˈiaaⁿ ˈnaaⁿˈaⁿ na cwilˈaayâ quiiˈntaaⁿˈyoˈ, sa̱a̱ na nluii naljoˈ chaˈxjeⁿ na matseijndaaˈñê. 	 Ka tehna hun val uh, midang sepgimte jaw, ka suang kei ua; na ginna uh a khandan bang jelin, na lak ua ka louma uh nakpitaka hihletin leh om chih lametna ka nei jaw uhi,


Quia joˈ jleinom cwii tsˈaⁿˈñeeⁿ, jndyoñˈoom cwii ˈnaⁿ na ya mawˈanaˈ ndaa. Nchjeeñê juunaˈ naquiiˈ winom na ta̱. Tjaaˈñê juunaˈ nnom cwii tsˈoom, chii tyˈioom juunaˈ ˈndyoo Jesús na cateiiˈñe. Tsoom: —Cwa jeˈ nntyˈiaaya aa nncwjeeˈcañoom Elías na nncwjiiˈñe jom na ñoom tsˈoomˈnaaⁿ. 	 Huan, mi khat a taia, spanji uain thuka diah dimin, chiangah a taka, a dawn tou saka. Khawl dih ua, amah la khe dingin Elija a hong hiam i en ding uh, a chi a.


Tˈo̱ Simón Pedro nnoom, tso: —ˈU cwiluiindyuˈ nquii Cristo, Jnda Tyˈo̱o̱tsˈom na wandoˈ. 	 Huan, Simon Peter in, Kris Pathian Hing Tapa tuh na hi, a chi a, a dawng a.


ee waa ñˈoom cantyja ˈnaaⁿˈaⁿ naquiiˈ ñˈoomˈ Tyˈo̱o̱tsˈom na teiljeii na matsonaˈ: Ja maquia̱ⁿya tsaⁿ na nluiiñe tsjo̱ˈ na nquiee nnˈaⁿ tsjoom Sión nncwityˈuiina cantyja ˈnaaⁿˈaⁿ, jom nluiiñê tsjo̱ˈtyˈa na cantyja ˈnaaⁿˈaⁿ nntseiquiaanaˈ nnˈaⁿ, sa̱a̱ tsˈaⁿ na nntseiyuˈ ñˈeⁿñê, xocatsˈaanaˈ ntyjeeⁿ ndooˈ cweˈ tsˈiaaⁿˈndyo na matseiyoomˈm. 	 Ngaiin, Zion ah kisuihna suang leh pukna suangpi ka koiha, kuapeuhmah amah gingta tuh a zahlak kei ding, chih gelh bangin.


Ndoˈ nnom Abraham tso Tyˈo̱o̱tsˈom chiuu ntsˈaaⁿ cantyja ˈnaaⁿˈ jnda tsaⁿˈñeeⁿ. Ñˈoomˈ Tyˈo̱o̱tsˈom na teiljeii ticˈoomnaˈ ntseinaaⁿ, na chaˈcwijom jndye nnˈaⁿ ee matsonaˈ: “Cantyja ˈnaaⁿˈ jndaˈ nncuˈ”, ndoˈ naljoˈ, maˈmo̱ⁿnaˈ ñecwii tsˈaⁿ, manquii Cristo. 	 Huan, Abraham kiangah ahi, thuchiamte piak a nahih, a chisuan kiangah leng. Mi tampi tungthu gen bangin, Chisuante kiangah leng, a chi keia; mi khat tungthu gen bangin, Nang chisuan kiangah leng, a chi ahi jaw, huai tuh Kris ahi.


Ee ¿chiuu ntyjiˈyuˈ ˈu tsaⁿscu na matseiˈyuˈ na jnda̱ tmaˈcoˈ na xocatseiˈyuˈ saˈ ñˈeⁿ Tyˈo̱o̱tsˈom cantyja ˈnaⁿˈ? Ndoˈ mati ˈu tsaⁿsˈa na matseiˈyuˈ na jnda̱ tmaˈcoˈ, ¿chiuu ntyjiˈyuˈ na xocatseiyuˈ scuˈ cantyja ˈnaⁿˈ? 	 Ji aw, na pasal na hotdam ding leh ding louh bangchin na theia eita? Pasal aw, na ji na hotdam ding leh ding louh bangchin na theia eita?


Tsotya̱ya meiⁿcwii tsˈaⁿ ticuˈxeeⁿ. Sa̱a̱ lˈo̱o̱ ja na cwiluiindyo̱ Jnaaⁿ jnda̱ tquiaaⁿ chaˈwaati na nntuˈxeⁿndye nnˈaⁿ. 	 Pain kuamah vai a hawm sak ngei kei, vai tengteng Tapa a hawm sak zota;


Ndoˈ mati tsoom nda̱a̱na: —Queⁿˈyoˈ cwenta cantyja ˈnaaⁿ ñˈoommeiⁿˈ na cwindyeˈyoˈ. Ee chaˈxjeⁿ na cwiqueⁿndyoˈ na cwindyeˈyoˈ, malaaˈtiˈ nñequiaa Tyˈo̱o̱tsˈom na nlaˈno̱ⁿˈyoˈ. Ndoˈ nntsˈaaⁿ na nntsaalaˈno̱ⁿˈtiˈyoˈ ncˈe na cwiqueⁿˈyoˈ cwenta. 	 Huan, amahmahin, a kiang uah, Na jak uh bang ahia, pilvang un; na tehna ngei mah ua piakin na om ding ua, a tam jaw bawn piakin na om ding uh.


Ndoˈ mati waa cwiicheⁿ ñˈoomˈm na teiljeii na maˈmo̱ⁿnaˈ cantyja ˈnaaⁿˈ juu ñˈoomˈñeeⁿ. Matsonaˈ: Tijoom xuee nñequia na nncˈooquieˈna ndyuaa yuu na matsˈaa naya na nntaˈjndyeena cantyja ˈnaⁿya. 	 Huan, hiai munah, Ka khawlna ah a lut kei ding uh, a chi nawn a.


Ee nnˈaⁿ fariseos ñequio chaˈtso nnˈaⁿ judíos, jeeⁿ cwiqueⁿndyena na cwilaˈcanda̱na costumbre na tqueⁿ nnˈaⁿ na tyoluiitquiendye nda̱a̱na. Joˈ chii mati ticwaˈna xeⁿ nchii na nndyuuˈjndyeena chaˈxjeⁿ na matso costumbreˈñeeⁿ. 	 Pharisai leh Juda tengtengin, Upate thugousiah a pom chinten jiak un a khut uh houhtaka a sil kei uleh a ne ngei kei uh.


Ndoˈ nnˈaⁿ na meintyjeeˈ joˈ joˈ tyoluena nnom Pablo: —¿Chiuu na matseiˈneiⁿˈ ñˈoom na matseijnaaⁿˈnaˈ tyee na cwiluiitquieñe na mandiˈntjom nnom Tyˈo̱o̱tsˈom? 	 Huan, a kianga miten, Pathian Siampu Liangpen na tai viala? a chi ua.


Sa̱a̱ juu tsˈaⁿ na cweˈ mandii ñˈoom na matsjo̱o̱ ndoˈ titseicanda̱ joonaˈ, tsaⁿˈñeeⁿ matseijomnaˈ chaˈcwijom cwii tsˈaⁿ na tijndo̱ˈ tsˈom na sˈaa waaˈ na cweˈ jnaⁿtonaˈ nomtyuaa. Tjaaˈnaⁿ niaⁿljo̱ˈ tuii. Quia na tyjeeˈ jndaa ndoˈ jndeii tyocjaacameiiⁿˈñenaˈ wˈaaˈñeeⁿ, mantyja tmeiⁿˈnaˈ juunaˈ. Ndoˈ tˈmaaⁿˈ tsuu cantyja ˈnaaⁿˈnaˈ. 	 A hihhangin, jaa mang lou tuh, suangphum lou a, leitung maimaha in lammi ahi; huan, tui khauhin huai tuh a khoh a, a chim paha; huai in siatna tuh thupi tak ahi, a chi a.


Ndoˈ nntyjeeˈ lueena ˈu cha tincjaañjom ljo̱ˈ ncˈeˈ. 	 chih leh, a khut un hondom ding ua, huchilou injaw na khein suang na sui khading, chih gelh ahi ngala, a chi a.


Ndoˈ jnda̱ na tana luantsa, jluiˈna joˈ joˈ. Tyˈena ta Olivos. 	 Huan, la a sakzoh un, a pawt ua, Oliv tangah a hohta uh.


Quia joˈ juu ángel najnda̱ we tjacuˈnquioom nawiˈ na ñjom waso ˈnaaⁿˈaⁿ nnom ndaaluee. Ndoˈ seicwaqueⁿnaˈ ndaaluee chaˈcwijom ntycwe niomˈ. Ndoˈ tja̱ chaˈtsoti na tandoˈ naquiiˈ ndaalueeˈñeeⁿ. 	 Huan a nihnapenin tuh a belhbu tuipi tungah a sung kheta a; huan misi si bangin sisan a hongsuakta a; huan tuipi sunga thil omte tan phain hinna nei peuhmah tuh a sita uhi.


Ndoˈ ntˈomndyô̱ jâ tquio̱ntyjo̱o̱yâ chaˈna wenˈaaⁿ nchooˈ nqui ncˈaa ñˈeⁿ wˈaandaa chjoo, chii squia̱a̱yâ tyuaatcwii. Ndoˈ saantyjaandyô̱ tsquiˈ na tooˈ ñjom calcaa. 	 Himahleh, nungjuiten long neu chikin, len ngasa a dim toh kai kawmin a honjuan ua, gama kipanin a gamla ngal kei ua, tong zanih hiam phet ahi a.


Nquii Davidˈñeeⁿ, matsjaaⁿ ˈnaaⁿˈaⁿ Jesús, tsaⁿ na macwjiˈnˈmaaⁿñe nnˈaⁿ Israel chaˈxjeⁿ ñˈoom na tso Tyˈo̱o̱tsˈom na nntsˈaaⁿ. 	 Huai suante lakah Pathianin, thuchiam bang jelin, Israelte kiangah Hondampa Jesu a hontuna;


Joˈ chii na nncˈo̱o̱ⁿnndaˈa quiiˈntaaⁿˈyoˈ cha juu na neiⁿˈyoˈ na cwiluiindyoˈ cwentaaˈ Jesucristo, nleitˈmaⁿtinaˈ. 	 Huchia na kiang ua kong pai nawn ding jiaka Kris Jesu na suanna ding uh tam semsem keia na neihna dingun.


Sa̱a̱ joona tyˈena nacjoomˈm, tyolaˈjmeiⁿˈndyena nnoom. Joˈ chii seiteiˈncweeⁿˈeⁿ liaⁿˈaⁿ nda̱a̱na na maˈmo̱o̱ⁿ na ntsˈo̱o̱ⁿ joona, jeˈ nncjaⁿ cwiicheⁿ ntyja. Matsoom nda̱a̱na: —Jeˈ meiiⁿ na nntsuundyoˈ sa̱a̱ jnaⁿˈ ncjoˈyoˈ nchii jnaⁿ ja. Na jeˈ xuee na cwii wjaanaˈ nncjo̱ na mˈaⁿ nnˈaⁿ na nchii laxmaⁿna nnˈaⁿ judíos. 	 Himahleh, a kalh un a gensia ua, Paulain a puan a singa, a kiang uah, na sihna moh uh noumau pua un; kei jaw ka hula hi; tuban Jentelte kiangah ka pai ding, a chi a.


Ñˈoomwaaˈ jeeⁿ ndyaˈ seichjooˈnaˈ nˈomna. To̱ˈna cwii ndoˈ cwiindyena taˈxˈeena nnoom, jluena: —¿Aa ndyaˈ nntsˈaanaˈ na ja? 	 Huan, a lungkham panta ua, khatkhatin a kiangah, Keimah ka hi hia? a chi chiat ua.


Sa̱a̱ ja nlcaaⁿˈa nnom Tsotya̱ya na njñoom Espíritu Santo na nnteijndeii ˈo. Juu mˈmo̱ⁿti ñˈoom nda̱a̱ˈyoˈ na macaⁿnaˈ na nliuˈyoˈ. Ndoˈ nntsˈaa na nncjaañjoomˈ nˈomˈyoˈ chaˈtso ñˈoom na jnda̱ ñetsjo̱o̱ nda̱a̱ˈyoˈ. 	 Huan, Khamuanpa, Kha Siangthou, Pain ka mina honsawl dingpan bangkim nou honsinsak dinga, na kiangua ka gen tengteng nou a honthei khe sak nawn ding hi.


Tintsuuˈ nˈomˈyoˈ na nnteiˈxeˈyoˈ nnˈaⁿ na cwilaˈyuˈ na cweˈ cwiquieya na mˈaⁿˈyoˈ. Ee ntˈom nnˈaⁿ na jnda̱ ñelˈa na ljoˈ, maángeles jnda̱ ñeteiˈxˈeena, meiiⁿ ticaliuna na ljoˈ. 	 Mikhualte tungah itna suah ding mangngilh kei un; huchibang hihin khenkhat in theilou in angelte ana zintun ngal ua.


Ee tsjom jeˈ naquiiˈ tsjoomˈ David tuiiñe cwii tsˈaⁿ na nncwjiˈnˈmaaⁿñe ˈo. Majuu Cristo na cwiluiiñê na matsa̱ˈntjoom. 	 Tuniin nou adingin David khua ah Hondampa a piangta, amah Kris Toupa ahi.


ˈO nnˈaaⁿya na cwilaˈyuˈyoˈ, mancjoˈtiˈyoˈ nquiuˈyoˈ na ticweˈ tsˈiaaⁿˈndyo na sacajndo̱o̱ˈâ ˈo. 	 Unaute aw, na lak ua, ka lutna uh ana thawnta kei chih noumau mahin na thei ngal ua;


Ee xeⁿ juu tsqueeⁿtyooˈ na cwineiiⁿjndyee cwiluiiñenaˈ na ljuˈnaˈ, maˈmo̱ⁿnaˈ na mati chaˈwaa tsqueeˈñeeⁿ ljuˈnaˈ. Ndoˈ mati nchˈiooˈ tsˈoom, xeⁿ maqueⁿ ljuˈnaˈ joonaˈ, mati chatso lˈo̱ tsˈoom jnda̱ tqueⁿljuˈnaˈ. 	 Huan, gah masa thillat, tangbuang mek them a sianthou leh huchimah bangin a beupi a siangthou hi; huan, a zungpi a siangthou leh ahiangte leng huchi mahbang ahi uh.


Teincoo cwiicheⁿ xuee nnˈaⁿ na jndyendye na tquio ncuee, jndyena na manndyooˈ na nntsquia̱a̱yâ Jerusalén ñˈeⁿ Jesús. 	 A jingin, ankuangluinaa hong mipi tampiin, Jesu Jerusalem khua ah a hong ding chih a jak un,


Ndoˈ meiⁿnquia na cwilˈaˈyoˈ oo na cwilaneiⁿˈyoˈ, calˈaˈyoˈ chaˈtso joˈ ñequio xueeˈ Ta Jesús na cwiñequiaˈyoˈ na quianlˈuaaˈ Tsotya̱a̱ya Tyˈo̱o̱tsˈom ncˈe jom. 	 Huan, na hih peuhmah uh, thugen ah hiam, thilhih ah hiam amah jiaka Pa Pathian kianga kipahthugen kawmin Toupa Jesu minin hih vek un.


Sa̱a̱ nnˈaⁿ na cwiluiitquiendye quiiˈ tsˈiaaⁿ ˈnaaⁿˈ Tyˈo̱o̱tsˈom, xeⁿ cwilaˈtjo̱o̱ndyena meiⁿ tiñeˈcaˈndyena na ljoˈ cwilˈana, catseitiaˈ joona jo nda̱a̱ nnˈaⁿ na cwilaˈyuˈ chaˈ catseicatyˈuenaˈ joona. 	 Mikhialte tuh mi tengteng maah taihilh in, midangten leng a lau theihna ding un.


’Nchii matsjo̱o̱ ñˈoomwaaˈ cantyja ˈnaⁿˈyoˈ na chaˈtsondyoˈ. Mantyjiiya chiuu nˈomˈ ˈo na jnda̱ tjeiiˈndyo̱. Ee maxjeⁿ macaⁿnaˈ na catseicanda̱a̱ˈñenaˈ ñˈoomˈ Tyˈo̱o̱tsˈom na teiljeii. Matsonaˈ: “Manquii na macwaˈ ñˈeⁿndyo̱ malcweˈ nacjoya.” 	 Na vek ua thu ka gen kei a; ka telte ka thei; himahleh, huai tuh, Ka tanghou nepan ka tungah a khetul a likta, chih, laisiangthou a hongtun theihna ding ahi.


Matsonaˈ na cwii tsaⁿsˈa na mandiˈntjom, ñecwii scoomˈm ndoˈ ya maqueeⁿ xjeⁿ ntseinaaⁿ ñequio chaˈtsondye nnˈaⁿ waⁿˈaⁿ. 	 Saptuam upate tuh ji khat nei a tate uleh amau insung vaihawm navak tak a hih mi hi uhen.


Sa̱a̱ matso Pedro nnoom: —Ja meiⁿ sˈom xuee meiⁿ sˈom cajaⁿ tjaaˈnaⁿ na maleiñˈo̱ⁿya, sa̱a̱ cantyja na maleiñˈo̱ⁿtya̱ nñequiaya na nncoˈñomˈ. Ñequio xueeˈ Jesucristo, tsaⁿ na jnaⁿ Nazaret, quicantyjaˈ ndoˈ cjaˈcaˈ. 	 Himahleh, Peterin, Dangka leh dangkaeng bangmah ka neikei; himahleh ka neih sun ka honpe ding, Nazaret Jesu Kris minin khein paita in, a chi a.


Ee quia ljoˈcheⁿ tyocwaˈna, tyowena. Tyoˈuncona, tyoñequiana ndana na nncˈunco hasta xuee quia na tuo̱ Noé tsˈom wˈaandaa. Quia joˈ jnaⁿnaˈ na tuaˈntyˈa, tja̱ chaˈtsondye naⁿˈñeeⁿ. 	 Noa longa a luta, tui a hongleta, a vekua a hihlup khit ni a tun masiah, a ne un a dawn ua, ji leh tain a kinei uh.


¿Ljoˈ ñeˈcatso ñˈoom na matseineiiⁿ luaaˈ na nlˈua̱a̱ya jom sa̱a̱ xocaliuuya jom? Ndoˈ na matsoom yuu na wjaⁿ jaa xocanda̱a̱ nntsquia̱caño̱o̱ⁿya jom. 	 Nou non zong ding ua, non mu kei ding uh, ka omna ah leng na hong theikei ding uh, a chih, bang a chihna a de aw? a chi ua.


Sˈaanaˈ na caxuee liaⁿˈaⁿ, canchiiˈtinaˈ chaˈna tsaaⁿ. Meiⁿ tjaaˈnaⁿ cwii tsˈaⁿ na nnda̱a̱ mmaⁿ cwii liaa na nleicanchiiˈti juunaˈ chaˈna liaⁿˈaⁿ. 	 Huchiin, a puansilhte leia puan sawpmi himhimin a sawp ngou theih louh khop hiala ngou velvolin a hongngouta a.


Ndoˈ quia sˈaanaˈ tsˈoom na ñeˈcjaⁿ ndyuaa Acaya, quia joˈ nnˈaⁿ na cwilaˈyuˈ tyoluena na ya. Tyolaˈljeiina ñˈoom na tjañˈoom na mˈaⁿ nnˈaⁿ na cwilaˈyuˈ ndyuaaˈñeeⁿ na calaˈljo naⁿˈñeeⁿ jom. Naⁿˈñeeⁿ jnda̱ jlaˈyuˈna ncˈe naya na matseixmaⁿ Tyˈo̱o̱tsˈom. Joˈ chii quia na tueeˈ Apolos na mˈaⁿna tˈmaⁿ tyoteijndeii tsaⁿˈñeeⁿ joona. 	 Huan, aman Akai agama paikai a tup takin unauten a hasuan ua, amah a nakipahpihna ding un nungjuite kiangah lai a gelhsak uhi; huan, a tunin, Pathian hehpihna jiaka gingtate nakpitakin a panpih a;vantang theihin Judate nakpitakin a seldonga, laisiangthou zangin tua Jesu Kris tuh ahi chih a theisak hi.


Cweˈ ncˈe joˈ, chaˈtso na ñejnduˈyoˈ yuu najaaⁿñe, maxjeⁿ nleitquiooˈ ñˈoomˈñeeⁿ yuu na xuee. Ndoˈ ñˈoom na jnda̱ jlaneiⁿˈyoˈ na ñemaaⁿˈ ñemaaⁿˈ naquiiˈ lˈaa na ta̱ˈ, maxjeⁿ nleicˈuaanaˈ chˈeⁿ. 	 Huaijiakin miala na gen peuh uh vaka jakin a om ding; dantan sunggila bil bula na thu gen uh intungvuma tangkoupihin a om ding.


’Quia na jnda̱ teinom wenˈaaⁿ ntyu na mˈaaⁿ joˈ joˈ seijomnaˈ na mˈaaⁿ cwii joo quiiˈ jnda̱a̱ na nndyooˈ sjo̱ Sinaí ndoˈ teitquiooˈñe cwii ángel nnoom naquiiˈ ntsaachom na cwico tsaˈ tsˈo̱o̱ nˈioom. 	 Huan, kum sawmli a chin nungin Sinai Tang gamdai ah; loubuk ah mei kuang lakah, angel khat a kiangah a hongkilaka.


Ee quia ñetˈo̱o̱ⁿya na nchˈuundyo̱, tyoˈmaⁿ lotya̱a̱ya jaa sa̱a̱ tyotueˈndyo̱cja̱a̱ nda̱a̱na. Ndoˈ na luaaˈ, chiuuti nntueˈndyo̱cja̱a̱ jo nnom Tsotya̱a̱ya na mˈaaⁿ cañoomˈluee cha nntando̱o̱ˈa cantyja ˈnaaⁿˈaⁿ. 	 Huailou leng eite hon sawi ding, I sa pate uh inei uhi, huaite lah jahtak ngal hanga; huai sanga thupijaw in, I hinna dingin, khate Pa thuthu in I om kei ding ua hia?


Ee nnˈaⁿ na ñeˈcwityandye, matˈuiinaˈ joona chaˈcwijom cwii teincoˈ, na jndye nnom na ntjeiⁿ na matseiˈndaaˈnaˈ joona na matiomnaˈ joona na nntˈuiiwiˈnaˈ na nntsuundyena. 	 Ahihhangin, hauhsak tumte tuh, khemna ah te, thang ah te, haihuai leh hihsethei duhgawlna tampi bang ah a puklut nak uhi, huaiten tuh siatna leh manthatna ah mite a hih tumnak hi.


Joo naⁿˈñeeⁿ jndeii jlaˈxuaana, jluena: —ˈU Ta na macanda̱ nncuˈ matsa̱ˈntjomˈ chaˈtso, ˈU tseixmaⁿˈ na ljuˈ tsˈomˈ ndoˈ na matseiˈcanda̱ˈ ñˈoom ˈndyoˈ. ¿Cwanti cwiyo mˈaaⁿnaˈ ndoˈ nncueˈntyjo̱ na nncuˈxeⁿˈ naⁿˈñeeⁿ na mˈaⁿ tsjoomnancue na waa jnaaⁿna jnaaⁿˈ na tja̱a̱ jâ? ¿Cwaaⁿ nntsaˈ na nntioomndyena nioomyâ na tcweˈ? 	 huan amau tuh aw ngaih taka kikouin, Toupa Tungnungpen aw, siangthou leh dik, bangtan ka sisan man uh amau leitunga tengte tunga thuk lou leh vaihawm loua om ding na hia? a chi ua.


Quia joˈ juu ljeii na tqueⁿ Moisés ¿yuu lˈuenaˈ? Tsˈiaaⁿˈnaˈ ncˈe jndye nnom na cwilaˈtjo̱o̱ndye nnˈaⁿ, joˈ chii jnda̱nquia chii tquiaa Tyˈo̱o̱tsˈom juunaˈ. Teijndaaˈ na nncuaanaˈ hasta xjeⁿ na tyjeeˈ Nquii na cwiluiiñe tsjaaⁿ ˈnaaⁿˈ Abraham, nqueⁿ na tso Tyˈo̱o̱tsˈom nnoom chiuu nntsˈaa. Ljeiiˈñeeⁿ tyoñequia ángeles juunaˈ, ndoˈ nquii Moisés tsˈiaⁿˈaⁿ na tyotseixmaaⁿ tsˈaⁿ na tyomˈaaⁿ xcwe quiiˈntaaⁿ nnˈaⁿ ñequio jo nnom Tyˈo̱o̱tsˈom. 	 Ahihkeileh, bangchithua dan tuh om ahia leh? Chisuan, thuchiamna tuh, a hongom masiah tatleknate jiakin behlapin a oma, angelte zanga palai khuta hihkip ahi.


Ja meiⁿcwii tîcatseintjaˈndyo̱ ñˈeⁿ nnˈaⁿ meiⁿ ticwjaaˈndyo̱ tiaˈ nnˈaⁿ naquiiˈ watsˈom tˈmaⁿ meiⁿ naquiiˈ lanˈom nchˈu oo meiⁿquia joo naquiiˈ tsjoom. 	 Pathian biakin ah leng, kikhopna in ah leng, khua ah leng kuamah ka sel leh mipi ka hasot amau zong a honmu kei uh;


Quia na mˈaaⁿya ñˈeⁿ nnˈaⁿ na cachjoo na cwilaˈyuˈya nˈom, mati matsˈaa na cachjoo matseiyuˈya tsˈo̱o̱ⁿ cha mati nncwantjo̱ⁿya joona. Nda̱a̱ chaˈtso nnˈaⁿ matsˈaa na matseixmaⁿya chaˈxjeⁿ joona cha ntˈomndye joona nluiˈnˈmaaⁿndyena. 	 Hatloute ka lak lut theihna dingin hatlou te kiangah hatlou bangin ka om jel; bang chichi hiam beka khenkhatte bek ka hotdam theihna dingin mi tengteng kiangah bangkim ka hita hi.


’Jom sˈaaⁿ tsjoomnancue ñequio chaˈtso ˈnaⁿ na niom nnomnaˈ. Cwiluiiñê na matsa̱ˈntjoom chaˈwaa cañoomˈluee ñequio tsjoomnancue. Joˈ chii ticaⁿnaˈ wˈaa na nlˈa nnˈaⁿ yuu na nncˈoomñê. 	 Pathian khovel leh a sunga thil tengteng siampa, lei leh van Toupa a hihjiakin khuta lam in ah khawngpeuh a om kei hi;


Cwiicheⁿ ndiiˈ na tyomˈaaⁿ Jesús naquiiˈ watsˈom tˈmaⁿ na tyoˈmo̱o̱ⁿ nda̱a̱ nnˈaⁿ, tsoom: —Nquiee nnˈaⁿ na cwitˈmo̱o̱ⁿ ljeii na tqueⁿ Moisés cwiluena na nquii Cristo cwiluiiñê tsjaaⁿ David na jndyowicantyjooˈ. 	 Huan, Jesun Pathian biakina thu a hilh laiin, amaute a houpiha, Kris tuh David tapa ahi chih laigelhmiten bangchidana gen uh ahia?


Sa̱a̱ ˈo xuiiˈ na cwilˈaˈyoˈ, mancjoondyoˈ cwitaˈwiˈyoˈ nnˈaⁿˈyoˈ na cwilaˈyuˈ hasta cwintyˈueeˈyoˈ ˈnaaⁿna. 	 Hilou, noumau ngeiin na unaute uh tungah leng na hih dik kei ua, na jang sak nak uhi.


Ndoˈ jluiˈnom cwiicheⁿ caso wee. Ndoˈ juu tsˈaⁿ na waˈljoo, toˈñoom najneiⁿ na nncwjaaˈñê tiaˈ quiiˈntaaⁿ nnˈaⁿ cha cantycwii na ya mˈaⁿna ñˈeⁿ ncˈiaana tsjoomnancue, cha yacheⁿ calaˈcwjeendyena. Ndoˈ toˈñoom cwii xjo espada na jeeⁿ tˈmaⁿ. 	 Huan sakol dang, sakol san, hongpai khia a: huan huai a tung a tupa kiangah leitunga kipan lemna lakhe dinga thupiak ahi a, huchia amau a kithah tuahna ding un: huan amah kianga namsau thupi piak a hita a.


Ee quia na mˈaaⁿ tsˈaⁿ na tijndeiiˈ tsˈoom cantyja na matseiyoomˈm mati machˈeenaˈ na tijndo̱ cantyja na matseiyuˈa. Quia na cwinajndeii jnaⁿ ñˈeⁿ cwii nnˈaⁿya na matseiyuˈ, matjo̱ⁿ na jnaaⁿˈa ndoˈ matseiliooˈndyo̱. 	 Ka hat louh pih louha hat lou kua a om ngei? kei lungnoplouhpih louha hihpuk kua a om ngeia?


Ndoˈ chaˈtsondye nnˈaⁿ nncˈomna na jndoona ˈo, ncˈe na cwilaxmaⁿˈyoˈ cantyja ˈnaⁿya. Sa̱a̱ juu tsˈaⁿ na tyeⁿ cwiljooˈñe ñˈeⁿndyo̱ hasta na macanda̱, tsaⁿˈñeeⁿ nluiˈnˈmaaⁿñe. 	 Ka min jiakin mi tengteng huat na hi ding uh; himahleh, a tawp phaa thuak ngap peuhmah tuh hotdamin a om ding.


Quia joˈ tsjo̱o̱ nnoom: “Nquieena, Ta, nquiuna na ja tyojo̱quia̱ˈa naquiiˈ chaˈtso lanˈom ˈnaaⁿna. Nquiuna na tyocwjaaˈa nnˈaⁿ na cwilaˈyuˈ ñˈeⁿndyuˈ ndoˈ tyotio̱o̱ⁿya joona wˈaancjo. 	 Huan, ken, Toupa kikhopna in tenga nang gingta peuhmah ka hentasak a, ka vuak jel dan a thei ngal ua.


Tichaˈtsondye cwiluiindye apóstoles, meiⁿ nchii chaˈtsondye cwiluiindye profetas. Tichaˈtsondye laxmaⁿ nnˈaⁿ na cwitˈmo̱o̱ⁿ chiuu maˈmo̱ⁿ ñˈoomˈm. Meiⁿ nchii chaˈtsondye cwilˈa tsˈiaaⁿ tˈmaⁿ na tixocanda̱a̱ nluiinaˈ cweˈ cantyja ˈnaaⁿˈ najndeii na matseixmaⁿ nquii tsˈaⁿ. 	 A vek un sawltak ahi vek uhia? A vek un thugenmi ahi vek uhia? A vek un heutu ahi vek uhia?


Ndoˈ tsˈaⁿ na quichˈee chaˈxjeⁿ matsa̱ˈntjom ljeiiˈñeeⁿ meiiⁿ tyooluii ˈnaaⁿˈñeeⁿ juu, naljoˈ machˈee tsaⁿˈñeeⁿ matseijndaaˈñenaˈ cantyja ˈnaaⁿˈaⁿ na chaˈcwijom jnda̱ tuii ˈnaaⁿˈñeeⁿ juu meiiⁿ tîcaluii. 	 Huaijiakin, zeksum lou miin dan thu sehte a zuih leh, a zeksum louh tuh sum banga sim ahi kei dia hia?


Nquii Tyˈo̱o̱tsˈom na mañequiaaⁿ na meiⁿcwii ñomtiuu ticˈo̱o̱ⁿya jo nnoom, mawaa xjeⁿ na nntsˈaaⁿ na nntseicachquiaañenaˈ Satanás nacjeeˈ ncˈeeˈyoˈ. Juu naya na tseixmaⁿ Jesucristo, cˈomnaˈ ñˈeⁿndyoˈ. 	 Huan, lemna Pathianin na khepek nuai uah Setan a honsik den sak zok ding ahi. I Toupa Jesu Kris hehpihna na kiang uah om heh.


Joˈ chii ˈo ntseindaaya, ñequiiˈcheⁿ calajomndyoˈ ñˈeⁿñê cha quia na nleitquiooˈñê na nndyonnaaⁿˈaⁿ, ñequiiˈcheⁿ mˈaⁿˈyoˈ na cwilaˈqui tˈmaⁿ nˈomˈyoˈ jom. 	 Huchiin naute aw, amah ah om gige un; huan, amah tuh hongkilak mahleh, a hongpaiin a mahah zum louin hangtakin i om thei ding hi.Amah tuh mi diktat ahi chih na theih uleh, mi kuapeuh diktatna hih tuh amaha suak ahi chih na thei uhi.


Juu tsˈaⁿ na matyjee ntjom na jnda̱ tueˈ waa na mawantjoom ee matseitjoom nnˈaⁿ na nndaana na ticantycwii na cwitaˈndoˈna. Ndoˈ na luaaˈ waa, juu tsˈaⁿ na manomˈ ntjom ñecwiixjeⁿ na nñequiaanaˈ na neiiⁿˈeⁿ chaˈxjeⁿ juu tsˈaⁿ na matyjee ntjom. 	 A lapain loh a mu a, khantawn hin tana om ding in gah a la, huchia a tuhpa leh a lapa a kipah tuak theihna dingun.


Quia joˈ Jesús tqueⁿtyeeⁿ ñˈoom nda̱a̱yâ na meiⁿcwii nnom tsˈaⁿ ticatˈmo̱o̱ⁿyâ na jom cwiluiiñê Cristo. 	 Huai zoh in Kris ahi chih kuamah hilhlou ding in nungjuite tuh a chi bikbek a.


Chaˈxjeⁿ yoˈndaa na ˈndaandye cwilˈueena ndaatsuuˈ tsondyeena, cjooˈ nˈomˈyoˈ na calˈueˈyoˈ ndaatsuu ñequiiˈ cantyja ˈnaaⁿˈ Espíritu, cha cantyja ˈnaaⁿˈ joˈ nntsanajnda̱ˈyoˈ na laxmaⁿˈyoˈ nnˈaⁿ na macwjiˈnˈmaaⁿñe Tyˈo̱o̱tsˈom, 	 naungek suak thakte bangin khalam nawitui bangmah toh hel louh lunggulh un, huaia hotdamna muh donga na khan theihna ding un.


Quia joˈ taxˈeeñê nda̱a̱yâ: —ˈO tyja̱no̱ⁿ, ¿aa jnda̱ tjeiˈyoˈ calcaa? Tˈo̱o̱yâ nnoom: —Tjaaˈnaⁿ. 	 Huan, Jesun a kiang uah, Naute aw, nekding banghiam na nei uh hia? a chi a. Amau a kiangah, Nei lou, a chi ua, a dawng ua.


Quia cwiwiljeii ncuee yolcu na jnda̱ ljondye, macanda̱ calaˈljeiˈyoˈ xueeˈ yuscu na jnda̱ jnda̱a̱ˈ ndyeenˈaaⁿ chuuˈ ndoˈ na macanda̱ ñˈeⁿ saaˈ ñetˈoom. 	 Meithai kum sawmguk chiang nuailam mi hi lou, mikhat ji hisa, meithaia gelh theih ahi.


Felipe ñequio Bartolomé, Tomás ñequio ja Mateo na ñetoˈño̱ⁿ tsˈiaaⁿnda̱a̱ nnˈaⁿ, ndoˈ Jacobo jnda Alfeo ñequio Lebeo, tsaⁿ na cwiluena Tadeo, 	 Philip leh Bartholomai te: Thoma te leh siahkhon Matthai te: Alphai tapa Jakob leh Thaddia te;


Sa̱a̱ quia jnda̱ jnda̱a̱ˈ ndyee xuee waljooˈ xcwe na nncwindyuaa seiˈtsˈo ˈnaaⁿ naⁿˈñeeⁿ, quia joˈ nñequiaa Tyˈo̱o̱tsˈom na nnquioonndaˈ jndyeena, nntaˈndoˈnndaˈna. Mantyja nncwintyjeeˈyuna ndoˈ jeeⁿ ndyaˈ nntyue nnˈaⁿ na nntyˈiaa na ljoˈ nluii. 	 Huan ni thum leh a kimkhat nungin, Pathian akipanin hinna hatna tuh amau ah a honglutta a, huan amau tuh a khe un a dingta ua; huan amau mu tengteng tungah nakpia launa a hongomta hi.


Chaˈtsondye nnˈaⁿ na ˈoontyjo̱ ljoˈ na maˈmo̱ⁿ Espíritu na cwiluiiñe Tyˈo̱o̱tsˈom, naⁿˈñeeⁿ cwiluiindyena ntseinaaⁿ. 	 Pathian Kha pia om peuhmah te jaw, Pathian tate ahi ngal ua.


Nnˈaⁿ na cwilayuˈ na mˈaⁿ tsjoom Listra ñˈeⁿ tsjoom Iconio tyotjeiiˈyana Timoteo. 	 Listra leh Ikoniam khua a unau omten amah a phat mahmah uhi.


Tˈo̱ Jesús, matsoom: —Xeⁿ ñequiiˈcheⁿ na matseitˈmaaⁿˈndyo̱ cheⁿnnco̱, maxjeⁿ cweˈ tsˈiaaⁿˈndyo. Juu Tsotya̱ya cwiluiiñê na matseitˈmaaⁿˈñê ja, nqueⁿ na cwiluiiñê Tyˈo̱o̱tsˈom na cwilaˈtˈmaaⁿˈndyoˈ. 	 Huan, Jesun, Keimah kipahtawi leng ka kilawmna bangding mah ahi kei; ka Pathian uh, na chih uh ka Pa, hon pahtawipa ahi; nou amah na thei ngal kei uhi;


Sa̱a̱ meiiⁿ na ljoˈ, xjeⁿ na tˈoomcheⁿ Adán hasta xjeⁿ na tˈoom Moisés, maxjeⁿ tyowje nnˈaⁿ na tyolaˈtjo̱o̱ndyena meiiⁿ na nchii tyolaˈtjo̱o̱ndyena nnom cwii ñˈoom na jnda̱ sa̱ˈntjom Tyˈo̱o̱tsˈom, chaˈxjeⁿ sˈaa Adán, juu na cwiluiiñe cwii na matseijomnaˈ nquii na quia nndyo. 	 Himahleh, Adam oma kipan Mosi om phain Adam tatlekna banga thil hih khial loute tungah leng sihnain vai a hawm jel hi. Adam tuh hongpai ding tehpihna ahi.


Quia joˈ seicandyooˈñe Jesús nacañoomyâ. Toˈñoom tyooˈ ñˈeⁿ catscaa. Tquiaaⁿ joonaˈ nda̱a̱yâ. 	 Huan, Jesu a hongpaia, tanghou a la a, a kiang uah a pia a, ngasate leng huchi bangmahin a pe sam a.


Ndoˈ yocheⁿ na cwicwaaˈâ to̱o̱ⁿˈo̱ⁿ, seineiiⁿ nda̱a̱yâ, tsoom: —Mayuuˈcheⁿ nndyeˈyoˈ nntsjo̱o̱, cwiindyoˈ ˈo nñequiaa cwenta ja luee nnˈaⁿ. 	 Huan, a neklai un, aman, Chihtaktakin ka hon hilh ahi, Na lak ua mikhat in kei a hon mansak ding, a chi a.


Saawiˈno̱o̱ⁿyâ ñˈeⁿ wˈaandaa nacjeeˈ ndyuaa Cilicia ñequio ndyuaa Panfilia. Squia̱a̱yâ tsjoom Mira ndyuaa Licia. 	 Huan, Silisia gam leh Pamphilia gam jul tuipi ka khen nung un, Lidia gama Mira khua ka tung ua.


Quia joˈ nquiee nnˈaⁿ na tˈue Jesús, tyˈeñˈomna jom waaˈ Caifás, juu tyee na cwiluiitquieñe. Joˈ joˈ jnda̱ tjomndye nnˈaⁿ na cwitˈmo̱o̱ⁿ ljeii na tqueⁿ Moisés, ñequio nnˈaⁿ na cwiluiitquiendye naquiiˈ tsjoom. 	 Huan Jesu mante'n siampu lianpen Kaiapha in a, laigelhmite leh upate omkhawmna ah amah a pita ua.


Yati xeⁿ cwityeⁿ cwii tsjo̱ˈsuu xtyoˈ tsaⁿˈñeeⁿ ndoˈ catueeˈ nnˈaⁿ jom tsˈom ndaaluee nchiiti na nntseiquioonaˈ cwii joo nnˈaⁿ na tyoowijnda̱ya cantyja na cwilaˈyuˈ. 	 Hiai mi neute laka khat leng hihpuk sangin, a hihpuk ding ngawngah buh gawi janna suang ok sakin, tuipi ah khiakin omleh, amah a dingin a hoihzo ding.


Ndoˈ jnda̱ na jñoom naⁿˈñeeⁿ na cˈoolcweeˈna, quia joˈ tjawaaⁿ cwii ta na ñenqueⁿ na nntseineiiⁿ nnom Tyˈo̱o̱tsˈom. Quia tjawijaaⁿ ndicwaⁿ mˈaaⁿñê joˈ joˈ na ñenqueⁿ. 	 Huan, mipite tuh a sawl mang nungin thum dingin tang ah a tuamin a pai tou a, huan nitaklam a honghihin huai lai ah tuh amah kiain a omta a.


canchooˈwe meiⁿ nnˈaⁿ tsjaaⁿ Zabulón, canchooˈwe meiⁿ nnˈaⁿ tsjaaⁿ José, ndoˈ canchooˈwe meiⁿ nnˈaⁿ tsjaaⁿ Benjamín. 	 Hiai thil teng zohin ka et leh, ngaiin, mipi tampi kuamah sim theih louh, nam chih leh chi tengteng leh mi tengteng leh pau tengteng akipan laltutphah leh Belamnou maa dinga, puan ngou thupia kijema, tumnah tawi ka mu a;


Ndoˈ tyomˈaⁿ cwantindye nnˈaⁿ na cwilaˈneiⁿ ñˈoom griego quiiˈntaaⁿ nnˈaⁿ na tyˈe ncuee quia cwilaˈcwjee nnˈaⁿ judíos canmaⁿ. 	 Huan, ankuangluinaa Pathian be dinga hohtoute lakah Grik kuate hiam a om ua;


Mayuuˈcheⁿ nndyeˈyoˈ nntsjo̱o̱, juu xuee na nncuˈxeⁿ Tyˈo̱o̱tsˈom nnˈaⁿ, matˈmaⁿti nlcoˈwiˈnaˈ nnˈaⁿ tsjoomˈñeeⁿ yuu na tîcatoˈñoom nnˈaⁿ ñˈoom naya, nchiiti na nlcoˈwiˈnaˈ nnˈaⁿ ndyuaa Sodoma ñequio Gomorra na teiyo seityuiiˈ Tyˈo̱o̱tsˈom cwii cwii tsjoomna ncˈe na wiˈndye naⁿˈñeeⁿ. 	 Chihtaktakin ka honhilh ahi, Thukhen ni chiangin huai khuate sangin Sodom leh Gomorra gam thuak ding tuh a dan a om zo ding.


Tˈmaⁿ waa na jeeⁿ wiˈ nˈo̱o̱ⁿyâ ˈo, nchii tomti neiiⁿyâ na tyoñequiaayâ ñˈoom naya ˈnaaⁿˈ Tyˈo̱o̱tsˈom nda̱a̱ˈyoˈ sa̱a̱ mati chiuu waa na tyomˈaaⁿyâ quiiˈntaaⁿˈyoˈ. Luaaˈ waa ncˈe na jeeⁿ jnda nquiuuyâ ˈo. 	 Huchiin, ittaka nou kon lunggulh tuntun jiakun, Pathian tanchin hoih kia hilou-in, koumau hinna leng honpiak hial ka ut mahmah uhi.


Catˈmo̱ⁿˈyoˈ no̱o̱ⁿ tsjo̱ˈñjeeⁿ na cwitiomˈyoˈ tsˈiaaⁿnda̱a̱ˈyoˈ. Quia joˈ tjeiiˈna cwii denario, tˈmo̱o̱ⁿna juunaˈ nnoom. 	 Siahsum tuh honla un, a chi a. Huan, a kiang ah makhai a honla ua.


nntˈuiiwiˈnaˈ joona ncˈe na jnda̱ taˈwiˈna ntˈomcheⁿ. Joona mˈaⁿna na neiiⁿna na cwiñequiandyena cantyja ˈnaaⁿ joo na neiⁿnco nquiu nnˈaⁿ tsjoomnancue. Matseijnaaⁿˈnaˈ ˈo na cwilajomndyena ñˈeⁿndyoˈ quia cwicwaˈyoˈ na cwilaˈtˈmaaⁿˈndyoˈ xjeⁿ na cwilaˈneiiⁿˈndyena na cwiñequiandyena ñequio na neiⁿnco nˈomna na manquiuˈnnˈaⁿnaˈ joona. 	 amau siatnain a se ngei ding uh, thil hihkhel mana thil gilou thuakin. Sunlaia ankuanglui buai nuamsa mi ahi uhi. Na kiang ua ankuang a lui un, amau kikhemna ankuanglui a hih jiak un, thanghuaina gensiatna ahi uhi;


Ja Pablo matseiljeiya cartawaañe, ñequio Silvano ñˈeⁿ Timoteo, matseicwano̱ⁿya juunaˈ nda̱a̱ˈ ˈo tmaaⁿˈ nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ na mˈaⁿˈyoˈ tsjoom Tesalónica, ˈo na cwilaˈxmaⁿyoˈ cwentaaˈ Tsotya̱a̱ya Tyˈo̱o̱tsˈom ndoˈ mati Ta Jesucristo. Quiana na nntoˈñoomˈyoˈ naya na cwilaˈxmaⁿna ndoˈ na nndaˈyoˈ na tjaa ñomtiuu cˈomˈyoˈ jo nda̱a̱na. 	 Paula leh Silvana leh Timothiin, Pa Pathian leh Toupa Jesu Krisa Thessalonika khuaa om saptuamte kiangah. Hehpihna leh lemna na kiang uah om hen.


Quia na jndya̱a̱yâ ñˈoomwaaˈ, jeeⁿ seiñˈeeⁿˈnaˈ jâ. Tyotaxˈa̱a̱yâ nda̱a̱ ntyja̱a̱yâ, lˈuuyâ: —¿Quia joˈ ˈñeeⁿ tsˈaⁿ nnda̱a̱ nluiˈnˈmaaⁿñe? 	 Huan, nungjuite'n huai a jak un, lamdang a naksak mahmah ua, Kua hotdam in a om zou dia? a chi ua.


’Quia na jnda̱ teinomncue nawiˈ tˈmaⁿ ncueeˈñeeⁿ, nleijaaⁿñe ñeˈquioomˈ, ndoˈ mati chiˈ taxocwixueeñe. Nntquiaandye cancjuu. Ndoˈ chaˈtso na cwilaˈxmaⁿ najnda̱ na mˈaⁿ tsjo̱ˈluee nntyuiiˈ. 	 Himahleh, huai gimthuakna nite nungzek in, ni hihmial in a om dia, kha a vak nawnta kei dia, van a kipan in aksite a hong ke ding ua, van thilhihtheihnate hihlin ahi ding;


tintjeiⁿñe ñˈeⁿ ncˈiaaˈ, nchii ñequiiˈcheⁿ na mˈaaⁿˈ tsˈom cantyja ˈnaaⁿˈ nquii, nchii ntyja ntyja matseiwˈii. 	 Itna a ki-uangsak kei a, a huham sam kei. Itna-in amah thulou thu a sa lou kei a, amah angsung a khual sam kei; a hehbaih kei a, hehsain a omden sam kei;


ˈO ndoˈ mati ja mañeˈcwii waa na cwilaˈjnda̱a̱ˈya. ˈO jnda̱ ntyˈiaˈnda̱a̱ˈyoˈ chiuu waa na seijndo̱ya ndoˈ jeˈ macwindyeˈyoˈ na ndicwaⁿ matseijndo̱. 	 Keimaha na muh uleh na jak uh huai kidouna mah na dou ding uh ahi.


ˈO nnˈaⁿya na jeeⁿ wiˈ tsˈo̱o̱ⁿya, ncˈe na laˈxmaaⁿya ñˈoommeiⁿˈ na jnda̱ tso Tyˈo̱o̱tsˈom na nntsˈaaⁿ, joˈ chii macaⁿnaˈ na calaˈljuˈndyo̱ cantyja ˈnaaⁿ chaˈtso na matseicwˈaaˈñenaˈ seiiˈa ñequio nˈo̱o̱ⁿya. Ndoˈ ñequio na nquiaaya na ncˈoom na ticjaweeˈ ntyjeeⁿ ñˈeⁿndyo̱, canda̱a̱ˈ quiandyo̱ñˈa̱a̱ⁿ chaˈtso na lˈue tsˈoom. 	 Huchiin, deihtakte aw, huai thuchiam i neih jiak un, sa leh kha buahna tengteng ah i kisiangsak ding uh, Pathian laudan siam kawma siangthouna hih kimin.


Ee na matcuuti na cwilajomndyô̱ ñequio Cristo nawiˈ na teinoom, juu nawiˈñeeⁿ matseijndaaˈñenaˈ na tˈmaⁿti mañequiaaⁿ na cwiñˈomtˈmaaⁿˈndyô̱ nˈo̱o̱ⁿyâ. 	 Kris thuaknate tampitak ka tan bangun, Kris jiakin khamuanna leng tamsem ka tang uhi.


Juu na mˈaaⁿ Cristo na candyaˈ tsˈoom jâ cwiluiiñenaˈ cwii na matsa̱ˈntjomnaˈ ee nquiuuyaayâ na tueeⁿˈeⁿ cwentaa chaˈtsondye nnˈaⁿ, joˈ chii chaˈtsondyo̱ cwiluiindyo̱ lˈoo. 	 Kris itnain honsawl teitei ahi; hichin ka ngaihtuah uh: Mi tengteng sih sikin mi khat a si a, huaijiakin mi tengteng a si uhi;


Matso Jesús nda̱a̱yâ: —Quiochoˈyoˈ ntˈom calcaa na jnda̱ tjeiˈyoˈ jeˈ. 	 Huan, Jesun a kiang uah, Tuin na ngasa mat uh a khen honla tou un, a chi a.


Ndoˈ ncˈe na jndeii tioo jndye tyotseiwenaˈ ndaalueeˈñeeⁿ. 	 Huihpi hat tak a nun jiakin tui a kihawt sang hulhul ngala.


Ndoˈ matso Jesús nda̱a̱ nnˈaⁿ judíos na jnda̱ macwilaˈyuˈ ñˈeⁿñê: —Xeⁿ cwiljooˈndyoˈtyeⁿˈyoˈ ñequio ñˈoom naya quia joˈ mayuuˈcheⁿ na cwiluiindyoˈ nnˈaⁿ na cwilajomndyoˈ ñˈoom na mañequiaya. 	 Huchiin, Jesun a gingta Judate kiangah, Ka thua na om gige uleh, ka nungjuite na hi taktak ding uh;


Xeⁿ nchii nquii Ta Tyˈo̱o̱tsˈom tqueeⁿ na tijndyeti xuee nncˈoom nawiˈñeeⁿ, meiⁿcwii tsˈaⁿ xocaluiˈnˈmaaⁿñe cantyja ˈnaaⁿˈnaˈ. Sa̱a̱ ncˈe na wiˈ tsˈoom joo nnˈaⁿ na jnda̱ tjeiiˈñê cwentaaⁿˈaⁿ, joˈ chii nntsˈaaⁿ na tijndyeti xuee nncˈoom nawiˈñeeⁿ. 	 Huan, Toupan huai nite hihtom keileh mi hing himhim hingin a pawt kei ding uh; himahleh, mi tel, a sehte jiakin nite tuh a hih tom a.


Joˈ chii sˈo̱o̱ lueena nda̱a̱ ntˈomcheⁿ ncˈiaana na ñjomndye cwiicheⁿ wˈaandaa na quioteiˈjndeii naⁿˈñeeⁿ joona. Tquio naⁿˈñeeⁿ. Ndoˈ jlaˈcatooˈna we wˈaandaa ñˈeⁿ calcaa, hasta ncuencue na cˈuˈnaˈ joonaˈ. 	 Huan, long danga om a lawmte uh amau honghuh dingin a khutvan ua. Huan, a hongpai ua, long nih tum phialphialin a sung dim tuaktuak uh.


Ee maxjeⁿ nleitquiooˈyuu na titjoomˈ mˈaⁿˈyoˈ cha mˈmo̱ⁿnaˈ ˈñeeⁿ joo quiiˈntaaⁿˈyoˈ mˈaⁿna na xcweeˈ nˈomna jo nnom Tyˈo̱o̱tsˈom. 	 Na lak ua a taktakte a lat theihna ding un, na lak ua gin tuamna leng a om sam him ding ahi.


Ndoˈ toˈñoom tyooˈ, tquiaaⁿ na quianlˈuaaˈ Tyˈo̱o̱tsˈom, jnda̱ chii tyjeeⁿ juunaˈ, tquiaaⁿ nda̱a̱na. Tsoom: —Tyooˈwaa cwiluiiñenaˈ seiiˈa na mañequiaandyo̱ na nncˈio̱. Luaaˈ nntsaalˈaˈyoˈ na cwicañjom nˈomˈyoˈ ja. 	 Huan, tanghou a laa, kipahthu a gen khitin a balkhama, a kiang uah a piaa, Hiai ka sapum ahi, na sik ua piakding tuh ahi; keimah theihgigena in hiai hihjel un, achi a.


Ndoˈ matsˈia joˈ teitquiooˈ cwii tmaaⁿˈ ángeles ñequio ángelˈñeeⁿ. Cwilcwiiˈna Tyˈo̱o̱tsˈom. Cwiluena: 	 Huan, angel kiangah vana mipi hon a hongom khawm guih ua, Pathian a phat ua.


Xjeⁿ na jndyojndyee Jesús, juu Tomás, cwii jâ na cwilajomndyô̱ tsˈiaaⁿ na machˈeeⁿ ticˈoomñê, jom tsaⁿ na cwilˈuuyâ catyeⁿnquiee. 	 Huan, Jesu a hong lain sawm leh nihte laka pangsam Thoma, Didum a chih uh, a kiang uah a om sam keia.


Macanda̱ cwii waa na cˈuaa seina̱ⁿya quiiˈntaaⁿ naⁿˈñeeⁿ. Tsjo̱o̱ya nda̱a̱na: “Meintyja̱a̱ˈa jo nda̱a̱ˈyoˈ xuee jeˈ na cwituˈxeⁿˈyoˈ ja cweˈ ncˈe na matseiyuˈa na ntaˈndoˈnndaˈ nnˈaⁿ xeⁿ jnda̱ tja̱.” 	 Hiai thu kam khat jiak houh ahih kei ngalleh, a lak ua dingin, Misi thohnawnna thu ah tuniin na ma uah salhin ka om ahi, ka chih, a chi a, a dawnga.


Quia na jñeeⁿ ñˈoom cantyja ˈnaaⁿˈ Jesús, jñoom ntˈom nnˈaⁿ na cwiluiitquiendye nda̱a̱ nnˈaⁿ judíos na cˈoocalˈana tyˈoo na candyoya Jesús na nntseinˈmaⁿ tsaⁿˈñeeⁿ mosoomˈm. 	 Huchiin, Jesu tanchin a jak takin a sikha honghihdam dinga ngen dingin a kiangah Juda upate a sawla.


Ndoˈ mati tyˈechona we nnˈaⁿ na wiˈndye na nntyˈioomna nˈomˈnaaⁿ. 	 Huan, a kiangah mi dang nih, mi gilou, hihlup dingin a pi sam ua.


Xeⁿ cwilˈaaya na ljoˈ, macanda̱ meiⁿndooˈnaˈ na nncuˈxeⁿ Tyˈo̱o̱tsˈom jaa, ee waa cwii na matseicatyˈuenaˈ ee ncuaa chom na jeeⁿ wˈii na nntˈuiinaˈ nnˈaⁿ na cwiˈoo nacjoomˈm. 	 vaihawmna lauhuai mulkimhuai tak bang hiam leh, doumite kangmang ding thangpaihna mei maban neiin I om zota ding hi.


Jâ tyojndo̱o̱ˈâ ˈo ñequio na jnda nquiuuyâ ñˈeⁿndyoˈ chaˈxjeⁿ cwii yuscu na jeeⁿ wiˈ tsˈom ntseinda, ya cwenta machˈee joona. 	 Nu naupom, amah tate hawmthoh taka kem bangin, na lakuah nunnem takin ka om jaw uhi.


Sa̱a̱ joona jnda̱ jnaⁿndyena ñˈeⁿ tsaⁿjndiiˈñeeⁿ ncˈe nioomˈ Catsmaⁿ ndoˈ ncˈe ñˈoom na tjeiˈyuuˈndyena cantyja ˈnaaⁿˈaⁿ nda̱a̱ nnˈaⁿ. Ee joona tyomˈaⁿna na ticajnda nquiuna meiiⁿ cwjena cantyja na cwitjeiˈyuuˈndyena. 	 Huan Belamnou sisan jiak leh theihpih uh thu jiakin amah tungah tuh a vual zouta ua; huan sihtan phain leng a hinna uh a it kei uhi.


Jnda̱ chii ntyˈiaya cwii ángel na jnaⁿ cañoomˈluee, jndyocueeⁿ. Ñˈoom tsˈo̱wˈaa na nnaaⁿ yuu na ticantycwii na njoom ndoˈ ñˈoom tsˈuaaxjo ta. 	 Huan angel khat van akipana hongpai khe suk, a khuta guamkhuk thukpi tahbi leh khainiang lianpi tawi ka mutaa.


Joˈ chii candyeˈyoˈ nntsjo̱o̱, juu na laxmaⁿˈyoˈ cantyja ˈnaaⁿˈ na matsa̱ˈntjom Tyˈo̱o̱tsˈom, nncwjeeⁿˈeⁿ nayaˈñeeⁿ lueeˈyoˈ, ndoˈ nñequiaaⁿ na ntˈomcheⁿ nnˈaⁿ nlaxmaⁿna juunaˈ. 	 Huaijiak in, Pathian gam tuh na kiang ua kipan laksak ahi dia, a gah suah ding nam dang kiang ah piak ahi ding, chih, ka hon hilh ahi.


Tyonda̱a̱na ndyuaana ñequio ntˈomcheⁿ ˈnaaⁿna na waa. Ndoˈ sˈom na tyotoˈñoomna tyoto̱ⁿˈna joonaˈ, tyoñequiana nda̱a̱ nnˈaⁿ na tyotseitjo̱o̱naˈ joo. 	 a goute uh, a thilneihte uh a juak ua, a deihdong ching lel chiatin a vek ua kiangah a hawm jel uhi.


Jnda̱ tquiaa Cristo na cwiluiindyo̱ nnˈaⁿ na mˈaⁿ candyaandye jo nnom ljeii na matsa̱ˈntjomnaˈ. Caljooˈndyoˈtyeⁿˈyoˈ cantyja ˈnaaⁿˈ na laxmaⁿˈyoˈ naljoˈ, tantueˈndyoˈcjeˈnndaˈyoˈ nacje ˈnaaⁿˈ ñˈoom na nleichuunaˈ ˈo na cwindyeˈntjomˈtyeⁿˈyoˈ nnomnaˈ. 	 Noplen dingin Krisin a honsuaktasaktaa, huaijiakin ding kip unla, bawi hakkol ah jaw lut nawnta kei un.


Ee tsˈaⁿ na ticˈoomˈ tsˈom cantyja ˈnaaⁿˈ nnˈaaⁿˈ na tjawitquio̱o̱ˈ, majndeiiticheⁿ nnˈaaⁿˈ nquii, tsaⁿˈñeeⁿ macwjiˈñê na matseiyuˈya tsˈoom ñˈeⁿ Tyˈo̱o̱tsˈom ndoˈ na ljoˈ machˈeeⁿ wiˈñetyeeⁿ nchiiti tsˈaⁿ na tyootseiyuˈ. 	 Himahleh kuapeuh in amah mite ading a angaihtuah sak kei a, ama inkuante khol houh a ngaihtuahsak keileh, ginna tuh azuausana, ginglou mi sangin a gilou zaw ahi.


Quia joˈ jluiˈna wˈaancjo, tyˈena waaˈ Lidia. Joˈ joˈ tyolaˈneiⁿna ñequio nnˈaⁿ na cwilaˈyuˈ. Tyoñeˈquiana na tˈmaⁿ nˈom naⁿˈñeeⁿ. Jnda̱ joˈ jluiˈna tsjoom Filiposˈñeeⁿ. 	 Huan, suangkulh akipan a pawt ua, Lidia in ah a lut ua, a khamuan ua, a pawtta uhi.


ee xjeⁿˈñeeⁿ nnco̱ nncwjaaˈndyo̱ ñˈoom quiiˈ ndyueˈyoˈ ndoˈ nñequia na jndo̱ˈ nˈomˈyoˈ hasta meiⁿcwiindye joo nnˈaⁿ na jndoo ˈo xonda̱a̱ nluena na tilˈue ñˈoom na nnduˈyoˈ meiⁿ na nluena na tiyuuˈnaˈ. 	 na melma tengteng un hondou ua honsel theihlouhna ding un kam leh pilna honpe ding ka hi ngala.


Joˈ chii quicantyjaˈ, cjaˈcueˈ. Cjaˈ ñˈeⁿndyena. Tincˈoomˈ ñomtiuuˈ ee ja jño̱o̱ⁿya joona. 	 Huchiin, thou inla, kum inla, bangmah ginglel louin amau jui in; amau ka sawl ahi uh, a chi a.


Joˈ chii canchooˈwe apóstoles jlaˈtjomna chaˈtso nnˈaⁿ na cwilaˈyuˈ. Jluena nda̱a̱ naⁿˈñeeⁿ: —Ticatsa̱ˈntjomnaˈ na nˈndya̱a̱yâ na cwiñeˈquiaayâ ñˈoomˈ Tyˈo̱o̱tsˈom na njndo̱o̱ˈâ cantyja ˈnaaⁿˈ nantquie. 	 Huan, sawm leh nihten nungjui mipite a sam ua, Pathian thugen tawpsana, dohkana nektak ka bawl uh a hoih kei ding hi.


Jnda̱ na jnomˈ tsˈaⁿ lqueeⁿˈñeeⁿ cwiˈoomnaˈ, wjaawindyenaˈ, mawinomˈnaˈ chaˈtso ntjom na tiquiwindye. Cwileitanaˈ hasta cantsaa na cwiˈoontyja cwitaˈjndyeeyoˈ ncwaⁿˈ lˈo̱ tsˈoomˈñeeⁿ. 	 a tuh nung un a hongpou a, loupa tengteng sangin a honglianzota a, hiang lian taktak a honnei a, huchiin tungleng vasate tuh a lim ah a giak uhi, huchi bangmah ahi, a chi a.


ˈOmndye joona tijndo̱ˈ nˈomna ndoˈ ˈomndye naⁿˈñeeⁿ majndo̱ˈ nˈomna. 	 Huchi in a lak ua mi nga a hai ua, nga a pil uh.


Sa̱ˈntjom Tyˈo̱o̱tsˈom jâ na nñequiaayâ ñˈoom nda̱a̱ nnˈaⁿ ndoˈ na catjeiˈyuuˈndyô̱ na tqueeⁿ Jesús na cuˈxeⁿ nnˈaⁿ na taˈndoˈ ñequio nnˈaⁿ na jnda̱ tja̱. 	 Amah tuh misi leh mihingte tunga Vaihawmpa dia Pathian seh ahi chih, mi kianga tangkoupih leh theisak dingin Pathianin thu a honpia hi.


Ndoˈ ñˈoom na tsoom cantyja ˈnaaⁿ naⁿˈñeeⁿ, mayuuˈ joˈ. Joˈ chii jndeiiˈ ñˈoom catsuˈ nda̱a̱na, cha xcwe nncˈomna cantyja na cwilaˈyuˈya nˈomna. 	 Huai thugen tuh adik ahi. Huaziakin naktakin taihilh in, ginna a adik theihna ding un.


Nchii matsjo̱o̱ ñˈoommeiⁿˈ nda̱a̱ˈyoˈ ee ticalˈue tsˈo̱o̱ⁿ na nncˈuncoˈyoˈ sa̱a̱ cha na nnteijndeiinaˈ ˈo ndoˈ cha na xcweeˈ nˈomˈyoˈ na nndyeˈntjomˈyoˈ nnom Ta Jesús. 	 Nou phattuamna dingin hiai ka gen ahi; na tung ua khamna nga hilouin, navaka na omna ding uleh Toupa kianga na kipiakna uh bukimna dingin ahi jaw.


Tsˈaⁿ na laaˈtiˈ mˈaaⁿˈ tsˈom tintseitiuu na nñequiaa Tyˈo̱o̱tsˈom ñˈoom na macaⁿ. 	 Huchibang min tuh Toupa kiangah bangmah muh kiging kei hen.


Sa̱a̱ joona, cweˈ tyoncona Jesús ee manquiuyana na jnda̱ tueˈ tsaⁿˈñeeⁿ. 	 Huan, sikhina a theih jiak un a nuihsan maimah ua.


Joˈ chii tˈuena naⁿˈñeeⁿ. Tioomna joo wˈaancjo. 	 Sawltakte a man ua, vantang khumna ah a khumta uhi.


Quia joˈ tso juu Elisabet: “Luaa naya machˈee Ta Tyˈo̱o̱tsˈom ñˈeⁿndyo̱. Seijndaaˈñê na cantycwii na cwicaluiˈjnaaⁿˈndyo̱ jo nda̱a̱ nnˈaⁿ na tjaaˈnaⁿ jndaaya.” 	 Mi laka ka min se khuhna dingin, Toupan a honmuhin, hichibangin ka tungah a hihta, chiin.


Ncˈe na luaaˈ joˈ matso ñˈoomˈ Tyˈo̱o̱tsˈom na teiljeii: Quia na tjawaaⁿ cañoomˈluee jnda̱ na tandoˈxcoom na tueeⁿˈeⁿ, tjachom chaˈtso joo na ñetˈom nacjoomˈm, ndoˈ nda̱a̱ nnˈaⁿ tquiaaⁿ cwii cwii nnom na ˈnaaⁿna. 	 Huaijiakin ahi, Tung lama a kahtouh laiin matte tampi a pia, mihingte kiangah leng thilpiakte a pia, a chihna.


Nntseineiiⁿ chaˈtso nnom ñˈoom na wiˈ na nñequiuˈnnˈaaⁿ nnˈaⁿ na jnda̱ teijndaaˈ na nntsuundye. Ee joona tînquiandyena na nnquioo na jnda nquiuna ñˈoom na mayuuˈ na nncwjiˈnˈmaaⁿñenaˈ joona. 	 Mangthang lellelte dingin khemna gilou chiteng toh ahi ding; hotdama a om theihna ding ua thutak itna tuh a pom louh jiak un.


Ndyee naⁿˈñeeⁿ na cwilaˈjomndye ñˈeⁿ Jesús, jnda̱ na jndyena ñˈoomwaaˈ, tyˈetaˈnquiona xjeⁿ nomtyuaacheⁿ ee jeeⁿ tˈmaⁿ jlaˈcatyuendyena. 	 Huan, nungjuite'n huai tuh a zak un khupboh in a puk ua, a lau mahmah ua.


Ndoˈ yocheⁿ na mˈaⁿna Belén, tueˈntyjo̱ xuee na nntseincuii María. 	 Huan, hichi ahia, huai laia a om lai un, a nauneih a honghunta a.


Cantyja na cwilaˈneiⁿna ñˈoom cwajndii, matseijomnaˈ joona chaˈcwijom cwii tseiˈtsuaa na ticata̱ˈ na majuˈnaˈ jndye cˈee. Jeeⁿ yo̱o̱ˈ ndyueena ñˈeⁿ cantu. Ñˈoom wiˈ na cwilaˈneiⁿna matseijomnaˈ chaˈcwijom ndaa ndyuee canduu na wjeenaˈ. 	 A gawl uh han kihong ahia; a lei un khemna thu a gen ua. A kam sung uah gul gu a om hi.


Luaaˈ tuii cha catseicanda̱a̱ˈñenaˈ ñˈoom na seineiⁿ Jesús na tˈmo̱o̱ⁿ cwaaⁿ cwii nnom na nntseicueeˈnaˈ jom. 	 Hiai tuh a sih danding thu, Jesun a gen banga, a tuna dingin ahi.


José ñˈeⁿ María quia na jnda̱ jlaˈcanda̱a̱ˈndyena chaˈtsoti na matso ljeii na tqueⁿ Tyˈo̱o̱tsˈom, tyˈelcweeˈna tsjoomna Nazaret, tsˈo̱ndaa Galilea. 	 Huan, Toupa dan jela thil tengteng a hih zoh un, Galili gama, amau khua Nazaret ah a kik nawnta uh.


Calˈaˈyoˈ na chaˈtsondye nnˈaⁿ nntaˈjnaaⁿˈna na ˈo laˈxmaⁿˈyoˈ nnˈaⁿ na yannˈaⁿndyoˈ. Jnda̱ teindyooˈ na nncwjeeˈnndaˈ Ta Jesús. 	 Na migitna uh mi tengteng kiangah kithei hen, Toupa a nai hi.


Tˈo̱ Jesús, matsoom nda̱a̱ naⁿˈñeeⁿ: —Talaˈncjooˈndyoˈ cantyja ˈnaaⁿˈ ñˈoomwaaˈ. 	 Huan, Jesun a kiang uah, Phun phun dah un.


Quia joˈ to̱o̱ⁿˈo̱ⁿ na tyoˈmo̱o̱ⁿ nda̱a̱na cantyja ˈnaaⁿˈ nqueⁿ na cwiluiiñê tsˈaⁿ na jnaⁿ cañoomˈluee. Tsoom jndye nawiˈ tseixmaaⁿ na catjoom. Ndoˈ tyoˈmo̱o̱ⁿ na xocatoˈñoom nnˈaⁿ judíos na cwiluiitquiendye jom, meiⁿ ntyee na cwiluiitquiendye, meiⁿ nnˈaⁿ na cwitˈmo̱o̱ⁿ ljeii na tqueⁿ Moisés. Maxjeⁿ nlaˈcueeˈna jom sa̱a̱ xuee jnda̱ ndyee, nncwandoˈnnaaⁿˈaⁿ na nncueeⁿˈeⁿ. 	 Huan, Mihing Tapain thil tampi a thuak dingte, upate, siampu lalte, laigelhmite deih louh a a om ding khawng, hihlupa a om ding khawng, ni thum nunga a thoh nawn ding khawng amaute a hilh panta a.


ˈO nnˈaⁿya na cwilaˈyuˈyoˈ tyootsuuˈ nˈomˈyoˈ chiuu na tyolaˈjnda̱a̱yayâ na nntaˈntjo̱o̱ⁿyâ na tcaⁿnaˈ jâ. Naxuee natsjom tyolˈaayâ tsˈiaaⁿ cha tîcatio̱o̱yâ xuu nacjoˈyoˈ na nnteiˈxeˈyoˈ jâ yocheⁿ na tyoñequiaayâ ñˈoom naya ˈnaaⁿˈ Tyˈo̱o̱tsˈom nda̱a̱ˈyoˈ. 	 Unaute aw, ka sep tawl dan u leh ka sepgim dan uh na theigige uhi; na lak uah kuamah ka suktuailuai louhna ding un, sun leh jana nasemin, Pathian tanchinhoih nou ka honhilh uhi.


Ticwii cwii tsˈoom, ta̱a̱ˈnaˈ maˈmo̱ⁿnaˈ ljoˈ tsˈoom juunaˈ. Ee tijoom nntseicjoo tsˈaⁿ ta̱ higo tsˈoom nioom. Meiⁿ tijoom nntseicjoo tsˈaⁿ ta̱uva cwii tsˈo̱o̱ nioom. 	 Sing chih amau gah chiatah a kithei hi. Min khau lingnei kungah theipi a lou ngei kei uh, lingnok lakah grep gah a loungei sam kei uh.


ndoˈ na tyˈiuu nnˈaⁿ jom, sa̱a̱ xuee na jnda̱ ndyee tquiaa Tyˈo̱o̱tsˈom na tandoˈxcoom chaˈxjeⁿ na matso ñˈoomˈm na teiljeii, 	 A vui ua, Laisiangthou bangbanga ni thum nia kaihthoha a oma,


Tso Jesús nnoom: —ˈU yuscu, ¿chiuu na jeeⁿ matyˈiooˈ? ¿ˈÑeeⁿ juu malˈueˈ? Ndooˈ ntyjeeⁿ tsˈaⁿ na machˈee cwenta ntjomˈñeeⁿ juu Jesús. Joˈ chii matsoom nnom: —Aa ndiˈ ta, xeⁿ ˈu tjañˈoomˈ jom, catsuˈ no̱o̱ⁿ yuu tjaˈqueⁿˈ jom, quia joˈ nncjo̱cˈo̱ⁿya jom. 	 Jesun a kiangah, Numei, Bang dia kap na hia? Kua ahia na zon? a chi a. Aman, huanpu hiam a sa a, a kiang ah, Pu, amah hiaia kipan na pai mang pih a hih leh, na koihna honhilh tanla, huchiin ka la ding, a chi a.


Sa̱a̱ quia na jnda̱ tquie sondaro ˈndyootsˈa wˈaancjo jliuna na tacˈom naⁿˈñeeⁿ joˈ joˈ. Joˈ chii tyˈelcweeˈna. Tyˈelaˈcandiina na tacˈom naⁿˈñeeⁿ. 	 Himahleh, upate a vahoh ua, suangkulh ah lah amau a mu kei ua; huchiin a kik nawn uh.


Ndoˈ chaˈtso nnˈaⁿ na cwilaˈyuˈ jlaˈjomndyena na ljoˈ. Joˈ tjeiiˈndyena Esteban, tsˈaⁿ na matseiyuˈya tsˈom ndoˈ tooˈ naquiiˈ tsˈoom mˈaaⁿ Espíritu Santo. Ndoˈ mati Felipe, Prócoro, Nicanor, Timón ñequio Parmenas. Mati tjeiiˈndyena Nicolás, tsˈaⁿ tsjoom Antioquía. Jom nchii tsˈaⁿ judío sa̱a̱ jaachˈee xuee matseijomñê ñˈoom na cwilaˈtˈmaaⁿˈndye nnˈaⁿ judíos. 	 Huai thuin mi tengteng a kipaksaka; huchiin ginna leh Kha Siangthoua dim Stephen toh, Philip toh, Prokora toh Nikanor toh, Timon toh, Parmena toh, Judate phungkai Antiokei khua a mi Nikola toh a tel ua;


Tsoti Esteban: —Juu ndyuaa yuu tjaa nnˈaⁿ cˈoom, tyoleiñˈom welooya wˈaaliaa yuu tyolawena ljo̱ˈ lcaaˈ na chuuˈ ljeii na tqueⁿ Tyˈo̱o̱tsˈom na matsa̱ˈntjomnaˈ. Wˈaaliaaˈñeeⁿ tuiinaˈ chaˈxjeⁿ na sa̱ˈntjom Tyˈo̱o̱tsˈom Moisés na catsˈaaⁿ juunaˈ chaˈxjeⁿ na jnda̱ tˈmo̱o̱ⁿ nnom. 	 A lim a muh banga bawl dinga Mosi hilhpan a seh bangin, i piputen huai gamdai ah theihsakna puanin a nei ua.


Mana ˈndii Jesús joona, jlueeⁿˈeⁿ tsjoom Jerusalén, tjaaⁿ tsjoom chjoo Betania. Joˈ joˈ ljooˈñê natsjom. 	 Huan, amau tuh a paisan a, khopi apat a pawt a, Bethani ah a pai a; huai ah a giakta.


Meiiⁿ na ticˈo̱o̱ⁿndyo̱ ñˈeⁿndyoˈ, sa̱a̱ cantyja ˈnaaⁿˈ espíritu ˈnaⁿya mˈaaⁿya ñˈeⁿndyoˈ, ñequio xueeˈ Ta Jesucristo jnda̱ tuˈxa̱ⁿya tsˈaⁿ na luaaˈ machˈee. 	 Kei mahmah, pumpiin ka pang kei naa, kha ah jaw ka panga, thil huchitel hihpa tuh tuin leng Toupa Jesu minin na lak ua pang bang takin ka ngaihtuahkhinta hi,


Juu tsaⁿˈñeeⁿ mˈmo̱o̱ⁿ cwii cuarto tˈmaⁿ wˈaa nandye teicantyjooˈ. Maniom canda̱a̱ˈ ˈnaⁿ na macaⁿnaˈ na nncuaa xuee. Joˈ calajndaaˈndyoˈ nantquie na nlcwaaˈa ñˈeⁿndyoˈ. 	 Huchiin, amahmahin dantan tungnung za tak, van omsa, mansa dimdiam a honensak dia; huai ah eia dingin bawl un, a chi a.


Ee quiiˈntaaⁿ we nmeiⁿˈ, jeeⁿ jndeiˈnaˈ cwaaⁿ cwii na nncwjiiˈndyo̱ nayati, ee xeⁿ nncˈio̱ nncjo̱ na mˈaaⁿ Cristo, na juu joˈ jndati tseixmaⁿnaˈ cantyja ˈnaⁿya, 	 Nih kaltehin hamhaihin ka oma. Pai manga Kris kianga om utna lah ka neia; nakpitakin huai a hoih zo ngala.


Jlaˈneiⁿ cheⁿnquieena naquiiˈ nˈomna, jluena: “Tsaⁿmˈaaⁿˈ ¿chiuu na luaaˈ matsoom? Cwa ñˈoom ntjeiⁿ matseineiiⁿ nacjooˈ Tyˈo̱o̱tsˈom ee macanda̱ jom nnda̱a̱ nntseitˈmaⁿ tsˈoom jnaaⁿ nnˈaⁿ.” 	 Hiai min bangdia hichi bang thu gen ahia? Pathian a gnsia hi; mi khat, Pathian kia loungal, kuan ahia khelhnate ngaidam thei? chiin, a lungtang un a ngaihtuah ua.


Joˈ chii matseijndo̱ˈa nˈomˈyoˈ, caˈndyeˈyoˈ tiˈmˈaⁿˈ. Cajndooˈ nquieena, ee xeⁿ ñˈoommeiⁿˈ ñequio tsˈiaaⁿmeiⁿˈ cwilaˈxmaⁿnaˈ cweˈ tsˈiaaⁿ ˈnaaⁿ nnˈaⁿ quia joˈ nncjaandyue cheⁿnquieenaˈ. 	 Huai jiakin tuin ka honhilh ahi, hiai mite khoih kei unla, amau om omin omsak un; hiai a thiltup uh leh a thilhih uh mihing akipan ahihleh a mang ding;


Luaaˈ tuii cha juu na cwilaˈyuˈya nˈomˈyoˈ cˈoomnaˈ cantyja ˈnaaⁿˈ najndeii na matseixmaⁿ Tyˈo̱o̱tsˈom, nchii cweˈ ncˈe juu na jndo̱ˈ nˈom nnˈaⁿ. 	 Huchia, na ginna uh mihing pilnaa kinga loua, Pathian thilhihtheihna a kinga a a om theih jawkna dingin.


Quia joˈ tquiena cwii joo na jndyu Getsemaní. Tsoom nda̱a̱na: —Cwindyuaandyoˈ ñjaaⁿñe yocheⁿ na jo̱ luaaˈ na nntseina̱ⁿya nnom Tyˈo̱o̱tsˈom. 	 Huan, Gethsemani a chih mun uh a tung ua; huan, aman tuh a nungjuite kiangah, Ka thum sung teng hiaiah na tu un, achia.


Joˈ chii cjañjoomˈ nˈomˈyoˈ chiuu ñejlaˈxmaⁿˈyoˈ cwitjo̱o̱cheⁿ na cwilaˈyuˈyoˈ. ˈO nchii tsjaaⁿ judío ˈo ndoˈ ncˈe naljoˈ joona na cwilˈana ˈnaaⁿ ntjaaⁿ yoˈndaa ndana na naⁿnom, cwiluena na ˈo tilaˈxmaⁿˈyoˈ cwentaaˈ Tyˈo̱o̱tsˈom ncˈe na tiquilˈaˈyoˈ naljoˈ. 	 Huaijiakin, tumalama nou saa Jentelte, saa khuta sum, zeksum, a chihteun zeksumlouh, honchihte u aw,


Ndoˈ tˈo̱ Pablo nnom tyo na cwiluiitquieñe: —Ja tsˈaⁿ judío. Ja tuiindyo̱ tsjoom Tarso, tsjoom tˈmaⁿ na matsa̱ˈntjom ndyuaa Cilicia. Sa̱a̱ matsˈaaya tyˈoo njomˈ quiaaˈ ñˈomˈ na nntseina̱ⁿ nda̱a̱ nnˈaⁿ. 	 Paulain Juda mi, Silisia gama Tarsa khua a mi ka hi, kho namai a om ka hi kei; honhehpih inla, mi tengteng kiangah thu hon gensakin, a chi a.Huan, a lemsak takin, kellei ah Paula a dinga, mi tengteng daihna dingin a khutin a japa; huan, a daih duamtak un Hebru pauin a kiang uah,


Nquii David, seineiiⁿ cantyja ˈnaaⁿˈ ñˈoomˈñeeⁿ. Tsoom na tˈmaⁿ mañequiaanaˈ na neiiⁿˈ cwii tsˈaⁿjnaⁿ quia maqueⁿ Tyˈo̱o̱tsˈom jom na tjaa jnaⁿ tseixmaaⁿ, meiⁿ ticwjaaˈñê cwenta cantyja na machˈee. 	 Mi, a thilhih ngaihtuah loua, Pathianin diktata a seh, vual a jawl sak thu David in leng,


Ndoˈ chaˈxjeⁿ lˈa naⁿntjom cantsa̱a̱ˈ jnda̱ lqueeⁿ jnda̱a̱ na nlconaˈ quiiˈ chom, maluaaˈ matseijomnaˈ na nluii xuee quia na cwintycwii tsjoomnancue. 	 Huchiin, buhlemte tuh a la khawm ua meia a hal bang un khovel tawpna ah a om ding.


Chaˈtsondye naⁿˈñeeⁿ na jnaⁿ cwii cwii joo, jeeⁿ ndyaˈ tyojaaweeˈ nˈomna ndoˈ seiñˈeeⁿˈnaˈ joona. Tyoluena nda̱a̱ ncˈiaana: —¿Ljoˈ ñecaˈmo̱ⁿnaˈ na luaaˈ cwiluii? 	 Huan, a vek un lamdang a sa mahmah ua, a khiakna a theikei uhi. Hiai bangchidan ahia? a chi ua.


We xuee cwii tjo̱o̱ na nncueeˈ xuee pascua ñequio xuee na cwicwaˈ nnˈaⁿ ntyooˈ na tjaa ndaaljoˈ tjaquieeˈ. Ndoˈ ntyee na cwiluiitquiendye ñequio nnˈaⁿ na cwitˈmo̱o̱ⁿ ljeii na tqueⁿ Moisés, tyolˈueendyena chiuu nlˈayoona na nñeˈquioˈnnˈaⁿna Jesús cha nntˈuena jom, ndoˈ na nlaˈcueeˈna jom. 	 Huan, ni nih nungin Paikan Ankuangluina leh Tanghou silngou sohlouh Ankuangluina om ding ahi a; siampu liante leh laigelhmiten, amah zekhema, mana, a hihlup theihna dingdan a zongzong ua;


Jnda̱ na lcwii tsˈom José na tsoomˈm ndaa, quia joˈ seicana̱a̱ⁿ ñˈoom na sa̱ˈntjom ángel cwentaaˈ Tyˈo̱o̱tsˈom, toˈñoom María na scoomˈm. 	 Huchiin, Joseph ihmu lai a thoukhia a, Toupa angel in a kianga thu a piak bangin a hiha, a ji tuh a neita a;Himahleh, tapa a neih masiah a kithuahpih kei; huan, a min dingin Jesu a sata.


Quia joˈ tsoti ángelˈñeeⁿ no̱o̱ⁿ: —Ndaa na tcoˈnaˈ na ntyˈiaˈ na cwitjom yuu na wacatyeeⁿ sculjaaˈñeeⁿ, joˈ joˈ maˈmo̱ⁿnaˈ nnˈaⁿ na jndyendye na jnaⁿ ticwii cwii ndyuaa, ndoˈ ticwii cwii nnom nnˈaⁿ na tjachuiiˈndye, ñequio ticwii cwii nnom na tjachuiiˈ ñˈoom na cwilaˈneiⁿna. 	 Huan aman tuh ka kiangah, Kijuaknu tutna tui na muhte tuh mite leh mipite leh namte lah paute ahi ua.


Quia na jndyocue Jesús ta na tjaaⁿ, jndyendye nnˈaⁿ tquiontyjo̱ naxeeⁿˈeⁿ. 	 Huan, tanga kipana a hongpai suk nungin mipi thupitakin amah a juita ua,


Ñequiiˈcheⁿ mañequia na quianlˈuaaˈ Tyˈo̱o̱tsˈom cantyja ˈnaⁿˈyoˈ ee naya na matseixmaaⁿ na mañequiaaⁿ na cwitoˈñoomˈyoˈ cantyja ˈnaaⁿˈ Jesucristo. 	 Kris Jesu a Pathian hehpihna na kiang ua hongkipia jiakin na tung thu uah Pathian kiangah kipahthu ka gen gige hi;


Ncˈe juu ñˈoom nayaˈñeeⁿ cwiluiˈnˈmaaⁿndye añmaaⁿˈyoˈ xeⁿ cwiljooˈndyoˈtyeⁿˈyoˈ cantyja ˈnaaⁿˈ ñˈoom na tyoñequiaya nda̱a̱ˈyoˈ, meiⁿ ticweˈ tsˈiaaⁿˈndyo na jlaˈyuˈyoˈ. 	 Kon thu hilh pen na mawk gintak uh a hih louha, pom kichian na hih uleh huai mahah hotdam lelin na om uhi.


Ncˈe luaaˈ tso ljeiiˈñeeⁿ, ¿yuu lˈueñe tsˈaⁿ na jeeⁿ jndo̱ˈ tsˈom ndoˈ mati tsˈaⁿ na jndye matseiˈnaaⁿˈ ndoˈ ñequio tsˈaⁿ na jeeⁿ ya matseitjoomˈ ñˈoom? Ee jnda̱ tqueⁿ Tyˈo̱o̱tsˈom chaˈtso na jndo̱ˈ nˈom nnˈaⁿ, cweˈ tsˈiaaⁿˈndyo joonaˈ. 	 Mipil koiah ahia? Laigelhmi koiah ahia? Hiai khovela selhatmi koiah ahia? Pathianin khovel pilna haihuai ahi chih a theisak kei ahia?


cha na nncˈoomˈ na neiⁿˈ ndoˈ tco xueechuˈ nnom tsjoomnancuewaa.” 	 Huchiin nang adingin a hoih dia, lei ah leng na dam sawt ding hi.


Ncˈe na luaaˈ sˈaa Cristo, tiñequiandyoˈ na nntso cwii tsˈaⁿ na tixcwe cwilˈaˈyoˈ cantyja ˈnaaⁿˈ na cwicwaˈyoˈ oo na cwiweˈyoˈ oo ñˈoom cantyja ˈnaaⁿˈ cwii xuee na cwilue nnˈaⁿ na jeeⁿ tˈmaⁿ tseixmaⁿ oo quia na mˈaaⁿ chiˈndaa oo xuee na cwitaˈjndyeena. 	 Huchiin, nek thu ah hiam, dawn thu ah hiam, ankuanglui thu ah hiam, kha thak thu ah hiam, khawlni thu ah hiam, kuamahin hondem kei uhen;


Jnda̱ joˈ nnˈaⁿ na cwileiñˈom wˈaandaa jlaˈtiuuna na nleiˈnomna. Joˈ chii tyˈena sta wˈaandaa. Cweˈ lˈayana na ndooˈ cwitueeˈna ncjo naquiiˈ ndaaluee na nlˈanaˈ na nncjaameintyjeˈcheⁿ wˈaandaa. Sa̱a̱ tiyuuˈ, ee xuljoo cwitueeˈna quiiˈ ndaaluee na nleiˈnomna. 	 Huan, longmiten long malama sikkipte kikhiak ding bawl khempeuhin, long neu tuh tuipi ah a khia ua, long taisan a tum ua.


Jom jluiˈnoom naquiiˈ waⁿˈaⁿ quia na ljeiiⁿ na jnda̱ tyjeeˈcañoom Pedro, tjacatjomñê juu. Tcoomˈm xtyeeⁿ jo nnom na seitˈmaaⁿˈñê juu. 	 Huan, Peter a honglut dek laitakin Korneliain a nadawna, a khebula khupbohin, Pathian chibai buk bangin a buk a.


Yocheⁿ na tyoojnda̱a̱ˈ juunaˈ tseixmaⁿnaˈ cwentaˈ. Ndoˈ mati meiiⁿ na jnda̱ jnda̱a̱ˈ juunaˈ wanaaⁿ na nntsaˈ yuu na lˈue tsˈomˈ ñequio sˈomˈñeeⁿ. ˈU jeˈ ¿chiuu na luaaˈ seitiuuˈ naquiiˈ tsˈomˈ? Ee nchii nda̱a̱ nnˈaⁿ saˈ cantu, nnom nquii Tyˈo̱o̱tsˈom waa jnaⁿˈ. 	 A om laiteng nanga ahi gige ka hia? na juak nungin leng na thuthuin a om ka hia? bangachia hiai thute na lungtanga ngaihtuah? Mihing khem na hi kei, Pathian khem na hi jaw, a chi a.


cwilaˈtˈmaaⁿˈndyena ˈnaⁿ na jnda̱ lˈa nnˈaⁿ, ndoˈ cwilˈana tsˈiaaⁿ caluaˈ, mˈaⁿna na jndoona ncˈiaana, xueena nnˈaⁿ. Cwii ñˈoom titˈmaⁿnaˈ, sa̱a̱ cwilawjeyayana, cwilˈana na chaˈtso nnˈaⁿ tixcwe mˈaⁿ, manda̱ nquieena xcwe cwilˈana. Ñequiiˈcheⁿ na mˈaaⁿˈ nˈomna cantyja ˈnaaⁿ nquieena, 	 Milimbiakna, bumna, huatna, kinakna, hajatna, hehna, kilanna, omtuamna, gintuamna


Meiⁿnquia wˈaa yuu na nntsquieˈyoˈ, joˈ caljooˈndyoˈ. Ndoˈ majoˈ nluiˈyoˈ na nntsaˈtsaˈtiˈyoˈ. 	 Huan, na tunna in peuh uah tung kinken jel un, huai in akipanin paikhia un.


Meiⁿquia tsˈaⁿ na nncwinomˈ ñˈoom na waa cantyja ˈnaaⁿˈ Cristo, ticaljooˈñe ñequio ñˈoom na tˈmo̱o̱ⁿ, ticˈoom tsaⁿˈñeeⁿ ñˈeⁿ Tyˈo̱o̱tsˈom. Sa̱a̱ tsˈaⁿ na cwiljooˈñe ñequio ñˈoom na maˈmo̱ⁿnaˈ cantyja ˈnaaⁿˈ Cristo, tseixmaⁿ tsaⁿˈñeeⁿ cwentaaˈ Tyˈo̱o̱tsˈom ndoˈ ñequio Cristo. 	 Kuapeuh huai thukihilhna thua om gige loua, talekin, Pathian a neikei; huai thukihilhna thua a om gigein bel, huaiin tuh Pa leh Tapa a nei kop ahi.


Cweˈ jnaaⁿˈ na tyotseina̱ⁿya ñˈoommeiⁿˈ joˈ na tˈue nnˈaⁿ judíos ja naquiiˈ watsˈom tˈmaⁿ na nlaˈcueeˈna ja. 	 Huaite jiakin Judaten Pathian biakin ah a honman ua, hihlup a hontum ua.


Caljooˈndyo̱tya̱a̱ⁿya ñequio ñˈoom na cwicantyjaaˈ nˈo̱o̱ⁿya. Tilˈaaya na we waa cantyja ˈnaaⁿˈnaˈ. Ee ñˈoom na jnda̱ tso Tyˈo̱o̱tsˈom nda̱a̱ya na nntsˈaaⁿ, maxjeⁿ nntseicanda̱a̱ˈñê. 	 I lamet thugin, ling-lou in I pomkip ding uh, thuchiampa lah a muanhuai ngala;


Naⁿˈñeeⁿ, quia na jnda̱ jndyena ñˈomˈndyoo rey Herodesˈñeeⁿ mana tyˈena. Ndoˈ juu caxjuu na teiˈtquiooˈñe nda̱a̱na na ndicwaⁿ mˈaⁿna ndyuaana jo ndoˈ na macaluiˈ ñeˈquioomˈ, tjajndyeenaˈ jo nda̱a̱na hasta tueˈcañoomnaˈ ndyeyu yuu na mˈaaⁿ tyochjooˈñeeⁿ. 	 Huan, kumpipa thu a jak un; a paita ua; huan ngaiin suahlama aksi a muh uh naunek omna tung jawn a tuna a khawl masiah a ma uah a paizel a.


Joˈ chii, nnˈaⁿ na mˈaⁿ jeˈ nntsˈaa Tyˈo̱o̱tsˈom na chojnaⁿna nioom chaˈtso profetas na tyolaˈcwjee nnˈaⁿ xjeⁿ na jnaⁿcheⁿ tsjoomnancue. 	 jawlnei tengteng sisan, leilung piantung akipan a suah, tulai khangthakte tungah phu a lak theih ding a chih;


Matseiljeiya ñˈoomwaa cwentaaˈ ˈo ta na ncjoˈtquieˈyoˈ ncˈe jnda̱ macwilaˈjomndyoˈ ñequio Cristo na mˈaaⁿ xjeⁿ na jnaⁿjndyeecheⁿ chaˈtso. ˈO na titquiendyoˈ matseiljeiya ñˈoomwaa ncˈe jnda̱ macwinaⁿndyoˈ nacjooˈ tsaⁿjndii. ˈO ntseindaaya, matseiljeiya ñˈoomwaa ncˈe macwitaˈjnaⁿˈyoˈ nqueⁿ na cwiluiiñê Tsotya̱a̱ya. 	 Pate aw, amah, a tunga kipana om gige na theih jiak un na kiang uah ka gelh ahi. Tangvalte aw, Pathian thu noumau ah a om gige a, mi gilou tuh na zohtak jiak un na kiang uah ka gelh ahi. Naute aw, Pa na theih jiak un na kiang uah ka gelh ahi.


Ndoˈ seiˈtsˈo ˈnaaⁿ nnˈaⁿ na tja̱ naquiiˈ ndaaluee, jndyaandyena joˈ joˈ. Ndoˈ añmaaⁿ nnˈaⁿ na jnda̱ tja̱ na mˈaⁿ yuu na meindooˈ lˈoo, jndyaandyena joˈ joˈ. Quia joˈ chaˈtsondye naⁿˈñeeⁿ tuˈxeeⁿ joona cantyjati na jnda̱ ñelˈana. 	 Huan tuipiin tuh a sunga om misite a nonpawt sakta a; huan sihna leh misi khua-in tuh a sung ua misi omte a honpawt sakta ua: huan mi chiteng tuh a thilhih bangbang ua vaihawm sakin a omta uhi.


Sa̱a̱ xeⁿ ñequiiˈcheⁿ ncˈe na matseicanda̱a̱ˈñe tsˈaⁿ chiuu matsa̱ˈntjom ljeii na tqueⁿ Moisés cha nloñom na jnda̱ tso Tyˈo̱o̱tsˈom na nñequiaaⁿ quia joˈ tixocatsonaˈ na toˈñom tsˈaⁿ juunaˈ ncˈe ñˈoom na tsoom na nñequiaaⁿ sa̱a̱ ñˈoom na mayuuˈ cweˈ yu tquiaaⁿ ñˈoomˈñeeⁿ nnom Abraham. 	 Gouluah ding tuh dan jiak a hih leh, thuchiam jiak a nahita kei dinga; himahleh, Pathianin thuchiam jiakin ahi, Abraham kiangah a napiak.


Sa̱a̱ naⁿˈñeeⁿ jlaˈjndeiiˈ ndyueena, jluena: —Ñˈoom na maˈmo̱o̱ⁿ matseijmeiⁿˈnaˈ nnˈaⁿ chaˈwaa tsˈo̱ndaa Judea. Tyochˈeeⁿ na ljoˈ tsˈo̱ndaa Galilea, ndoˈ mati ñjaaⁿ. 	 Himahleh, amau, Galili gamah a pana, hiai mun phain, Judia gam kho tengah thuhilhin, mi tengteng a toknok gige ahi, chiin, a pang semsem ua.


Luaa tuii, jndyontyjo̱ cwii yuscu naxeⁿˈ Jesús na nioom wiiˈ. Yuscuˈñeeⁿ jnda̱ canchooˈwe chu na tyoocameintyjeeˈ na cwicaa nioomˈm. Jndyotseicandyooˈñê, tˈueeⁿ ˈndyoo liaaˈ Jesús. 	 Huan, ngaiin, numei khat, kum sawm leh kum nih si pawta damlou, a nungah a hongpai a, a puan mong a khoiha;


Sa̱a̱ tso Pablo: —ˈU ta, ja tjaaˈnaⁿ na matseiˈndaaˈnaˈ xqua̱a̱ⁿ. Matseitiuuyaya naquiiˈ xqua̱a̱ⁿ ndoˈ matseina̱ⁿya ñˈoom na mayuuˈ. 	 Himahleh, Paulain, Festa hoihpen, hai kei veng e; thu diktak leh thu piltak ka gen jaw ahi.


Ndoˈ quia na jnda̱ teinom chaˈtso nmeiⁿˈ, ntyˈiaya cwii tmaaⁿˈ nnˈaⁿ na jndyendye na meiⁿcwii tsˈaⁿ xocanda̱a̱ nncuncho. Jnaⁿ naⁿˈñeeⁿ ticwii cwii ndyuaa, ndoˈ laˈxmaⁿna ticwii cwii tmaaⁿˈ nnˈaⁿ, ñequio ticwii cwii nnom na tjachuiiˈndye, ñequio ticwii cwii nnom ñˈoom na cwilaˈneiⁿna. Meiⁿˈntyjeeˈna jo nnom tio yuu na mˈaaⁿ Tyˈo̱o̱tsˈom ndoˈ na mˈaaⁿ Catsmaⁿ. Cweeˈna liaa canchiiˈ teincoo ndoˈ tooˈ njom nˈoom ta̱ncˈa lueena. 	 Huan amau tuh aw ngaih takin, Laltutphaha tu i Pathian uh leh Belamnou kiangah hotdamna, chiin a kikou ua.


Ndoˈ cateijndeiˈ Apolos ñˈeⁿ tiˈZenas, tsaⁿ na matseiˈno̱ⁿˈ ljeii na tqueⁿ Moisés. Catsaˈ cwanti na nnda̱a̱ nntsaˈ na nnteijndeiˈ joona na nncˈoonquiana ñˈoomˈ Tyˈo̱o̱tsˈom, cha meiⁿcwii ticatseitjo̱o̱naˈ joona. 	 Zena, dan theipa, leh Apoloin bangkim a taksap louhna ding un, a zinna uah phatuamngai takin masuan in.


Ja ñequio Tsotya̱ ñeˈcwii cwiluiindyo̱ ñˈeⁿñê. 	 Kei leh Pa lah pumkhat ka hi uh, chiin, a dawng a.


Juu naya na matseixmaⁿ Jesucristo, cˈoomnaˈ ñequio chaˈtsondyoˈ. Amén. 	 I Toupa Jesu Kris hehpihna na vek ua kiangah om hen. Amen.


Joˈ chii caljooˈndyoˈtyeⁿˈyoˈ cantyja ˈnaⁿya, chaˈxjeⁿ macwiljooˈndyo̱tya̱ⁿya ñˈeⁿndyoˈ. Ee chaˈxjeⁿ tsˈo̱ tsˈo̱o̱ xonda̱a̱ nntsˈaa cheⁿnquiinaˈ ta̱ xeⁿ ticatˈuiinaˈ nquii tsˈo̱o̱, majoˈti cantyja ˈnaⁿˈyoˈ, meiⁿ xocatsˈaanaˈ na nncueˈ ta̱ nlˈaˈyoˈ xeⁿ ticaljooˈndyoˈ cantyja ˈnaⁿya. 	 Keimah ah om gige un, kei leng noumau ah ka om gige ding. Hiang, grep guia a om gige kei leh amah in a gah theikei bangin, nou leng keimaha na om gige kei uleh, na gah theikei ding uh.


Sa̱a̱ nnˈaⁿ na cwilˈa tsˈiaaⁿ quia ntyˈiaana jnda nquii patromˈñeeⁿ, jluena nda̱a̱ ncˈiaana: “Luaaˈ jnda nquii patrom. Tsaⁿmˈaaⁿˈ nnaaⁿˈaⁿ tyuaawaa. Cwa nlacua̱a̱ˈa jom cha nljo ˈnaaⁿˈaⁿ lua̱a̱ jaa.” 	 Himahleh lou kemte'n a tapa a na muh tak un, Hiai mipa gouluahdingpa ahi; that ni e: a gou luah ding tansak ni, a kichi ua.


Ndoˈ chaˈtso na canchooˈwe ntmaaⁿˈ ncˈiaayâ nnˈaⁿ Israel majoˈti ntyjaaˈya nˈomna na nntaˈndoˈnndaˈ nnˈaⁿ na jnda̱ tja̱. Joˈ na ticˈoomeintyjeeˈna na cwilaˈtˈmaaⁿˈndyena Tyˈo̱o̱tsˈom ñequio na xcweeˈ nˈomna. Ndoˈ ja, ncˈe na maluaaˈ ntyjaaˈya tsˈo̱o̱ⁿya, ˈu ta Agripa, joˈ na jnda̱ tqueⁿ ntˈom ncˈiaya nnˈaⁿ judíos ñˈoom nacjoya. 	 huai thuchiam, ka nam uh sawmlenihin, sun leh janin Pathian na phatuamngai taka semin, muh a lamen uhi. Kumpipa aw, huai lametna tungthu ah Judaten a honhek uhi.


Tsoom nda̱a̱ naⁿˈñeeⁿ: —Jeeⁿ matseichjooˈnaˈ tsˈo̱o̱ⁿ hasta jom ndyoweˈ tsˈo̱o̱ⁿ. Caljooˈndyoˈ ljooñe. Cˈomˈcˈeendyoˈ, nchii cwindaˈyoˈ. 	 Huchiin a kiang uah, Ka kha a lungkham mahmaha, sihna khop hial ahi; hiaiah om unla, kiging gige un, a chi a.


Naⁿˈñeeⁿ jluena nnoom: —Ndiˈ, matso ljeii na tsjoom Belén tsˈo̱ndaa Judea, joˈ joˈ nluiiñê. Ee luaa waa na seiljeii profeta: 	 Huan, amau tuh a kiangah Judia gama Bethlehem khua ah; hichiin jawlneiin a gelh a kei hiam.


Ndoˈ jndii na seineiⁿ Tyˈo̱o̱tsˈom no̱o̱ⁿ, matsoom: “Quicantyjaˈ Pedro. Catseicueˈ quiooˈ nlquiˈ.” 	 Huan, awin, Peter, thou inla; gou inla; ne in, honchiin, ka ja a.


Jnda̱ joˈ juu ángel na jnda̱ ñequiee tjacuˈnquioom nawiˈ na ñjom waso ˈnaaⁿˈaⁿ nacjooˈ ñeˈquioomˈ. Ndoˈ tquiaanaˈ najndeii ñeˈquioomˈ na nntseiconaˈ nnˈaⁿ. 	 Huan a linapenin a belhbu tuh ni a sun khumta a; huan amah kiangah tuh mite meia hainat theihna piakin a omta hi.


Nnˈaⁿ tsjoomnancue cwilaˈjndoona ˈu, sa̱a̱ jeˈ jnda̱ tueˈntyjo̱ xjeⁿ na matseiˈwˈiiˈ joona. Jnda̱ tueˈntyjo̱ xjeⁿ na nncuˈxeⁿˈ nnˈaⁿ na jnda̱ tja̱, ndoˈ na nñequiaaˈ juu na cwitaˈntjom nnˈaⁿ na tyondyeˈntjom njomˈ na tyoñequia ñˈomˈ. Ndoˈ mati nñequiaaˈ na cwitaˈntjom chaˈtso ntˈomcheⁿ nnˈaⁿ na laˈxmaⁿ cwentaˈ na cwilaˈtˈmaaⁿˈndye xueˈ, meiiⁿ nnˈaⁿ na tˈmaⁿ laˈxmaⁿ, ndoˈ meiiⁿ nnˈaⁿ na titˈmaⁿ laˈxmaⁿ. Ndoˈ na nntseicanduˈ nquiee nnˈaⁿ na cwilaˈndaaˈ nˈom nnˈaⁿ na chaˈwaa tsjoomnancue. 	 Huan namte tuh a hehta ua, huan nang hehna tuh a hongtungta a, huan misite vaihamsak hun leh na sikha jawlneite kiang toh, misiangthoute kiang toh, na min kihtate milian leh mineute kiang toha a kipahman uh piakna hun leh leitung hihsete hihsiata a om samna hun uh tuh a hongtungta, chiin.Huan vana om Pathian biakin tuh honin a omta a; huan biakin sunga thukhunna bawm a hong kimuta a; huan khophia bang, aw bang, van- ging bang, jinling bang leh gial thupiin a juita hi.


Teiˈnomna yuu mˈaaⁿ sondaro najndyee. Jnda̱ chii yuu mˈaaⁿ sondaro na jnda̱ we. Mana tquiena ˈndyootsˈa xjo yuu na nluiˈ tsˈaⁿ na nncuo̱o̱ⁿ nataa quiiˈ tsjoom. ˈNdyootsˈaˈñeeⁿ jnaaⁿ cheⁿnquiinaˈ. Joˈ chii teiˈnomna. Tyˈena cwii nataa, mana ˈndii ángel jom na ñeⁿnqueⁿ. 	 Huan, chingmi masa leh a zom a khen nung un khopi lutna sik kongpi a vatung ua, huai tuh amau adingin a kihong tawmta a; huan, a pawt ua, kongzing khat a kheng ua; huah, angelin a paisan pahta hi.


Joˈ chii chaˈxjeⁿ na tqueⁿtyeⁿ Tsotya̱ya ñˈoom na ja nntsa̱ˈntjo̱ⁿ, malaaˈtiˈ maqua̱ⁿ na ˈo nntsa̱ˈntjomˈyoˈ. 	 huchiin, kei ka Pan gam a honseh sak bangin gam ka honseh sak ahi.


ndoˈ nchii macanda̱ luaaˈ, tjaaˈnaⁿ cwiicheⁿ na jnda ntyjiiya quia na macwjiiˈa cwenta na tjacantyja naya tseixmaⁿnaˈ na cwiluiindyo̱ cwentaaˈ Cristo Jesús na cwiluiiñê na matsa̱ˈntjoom ja. Ncˈe jom, chaˈtso na ñetjeiiˈa cwenta na jnda laxmaⁿnaˈ, jeˈ macwjaaˈndyo̱ cwenta na laxmaⁿnaˈ chaˈcwijom toˈ cha nnda̱a̱ nntseixmaⁿya cwentaaⁿˈaⁿ, 	 Hi taktak hi, ka Toupa theihna manpha jiakin thil tengteng ka tanta hi. Huan, thil tengteng ninneng bang phetin ka sima Kris ka tan theihna dingin,


Joˈ chii tacalaˈxmaⁿna na we tsˈaⁿ. Ndoˈ ncˈe na luaaˈ seijndaaˈñe Tyˈo̱o̱tsˈom, jo chii ticatsonaˈ na cweˈ tsˈaⁿ nntseityuiiˈ cantyja na mˈaⁿna. 	 huchi in, a nih un sa pumkhat a hong hita ding uh, a chi chih na simkei ua hia? Huchi in, nih a hita kei ua, sa pumkhat ahi zota uhi. Huaijiak in Pathian zopsa mihing in khenkei heh, a chi a, a dawng a.


Nquii Lucas, tyonasei, matseicwanoom na xmaⁿndyoˈ. Jeeⁿ jnda ntyjiiya ñˈeⁿñê. Ndoˈ mati tso Demas xmaⁿndyoˈ. 	 Luka daktor ngaihtak leh Demain nou chibai a honbuk uhi.


Ee na jnda̱ mamantyˈiano̱o̱ⁿ nquii na nncwjiˈnˈmaaⁿñe nnˈaⁿ. 	 Na hotdamna ka mitin a muhtak jiakin,


Quia joˈ taxˈeeñenndaˈ Jesús nda̱a̱na: —¿ˈÑeeⁿ juu cwilˈueˈyoˈ? Ndoˈ joona tˈo̱o̱nndaˈna nnoom: —Jesús tsaⁿ na jnaⁿ Nazaret. 	 Huan, aman a kianguah, Kua ahia na zon uh? a chi a, a dawng nawna. Huan, amau, Nazaret Jesu, a chi ua.


Ee quia na jndiiya na matsuˈ na xmaⁿndyo̱, quia joˈ mantyjacheⁿ seijndeii yuˈndaa tsˈom tsiaya na neiiⁿˈeⁿ. 	 Ngai in, non chibai buk husa ka bila a lut takin, a kipah jiakin naungek ka sungah a tang ahi.


Joˈ chii mati Jesús tquiaañê na jlaˈcueeˈ nnˈaⁿ jom jo ndoˈ nnom tsjoom Jerusalén. Tioo nioomˈm joˈ joˈ cha queⁿljuˈnaˈ jaa jo nnom Tyˈo̱o̱tsˈom. 	 Huchiin, Jesu in leng amah sisan mahmah a mite a hih siangthou theihna ding in, kulh kongkhak pawlam ah ana thuakta hi.


Ee ˈo jndye nnom cwiwitquiooˈ na ˈo maˈnaⁿˈtiˈyoˈ nchiiti ntˈomcheⁿ nnˈaⁿ na cwilaˈyuˈ: ˈO tˈmaⁿti waa na cwilaˈyuˈya nˈomˈyoˈ ñˈeⁿ Tyˈo̱o̱tsˈom. ˈO jndyendyoˈ ya cwitˈmo̱ⁿˈyoˈ ñˈoomˈm nda̱a̱ ntˈomcheⁿ. ˈO xcweti cwilaˈno̱ⁿˈyoˈ cantyja ˈnaaⁿˈaⁿ. ˈO queeⁿti nˈomˈyoˈ na cwindyeˈntjomˈyoˈ nnoom. ˈO jnda nquiuˈyoˈ ñˈeⁿndyô̱. Ncˈe na nmeiⁿˈ laˈxmaⁿˈyoˈ, joˈ chii matsonaˈ na mati nncwinomˈyoˈ ntˈomcheⁿ nnˈaⁿ na cwilayuˈ na tˈmaaⁿˈti nñequiaˈyoˈ na nnteijndeiinaˈ ncˈiaaˈyoˈ na cwilaˈyuˈ. 	 Huchiin, bangkim ginna bang, thugen siamna bang, theihna bang, phattuamngaihna tengteng bang, non itnate uh na huah bang un, huai hehpihna leng na hauh theihna dingun thanop suah un.


Mati quia na cwintyˈiaˈyoˈ na cwiluii chaˈtso nmeiⁿˈ, calaˈno̱ⁿˈyoˈ na jnda̱ teindyooˈ mˈaaⁿnaˈ na nntsa̱ˈntjom Tyˈo̱o̱tsˈom. 	 Huchi mahbangin nou leng huai bangte a hongtung na muh hun chiang un, Pathian Gam a hongnaita chih thei un.


Tixocanda̱a̱ nntyˈiaaˈ tsˈaⁿ Tyˈo̱o̱tsˈom sa̱a̱ na ntyˈiaa nnˈaⁿ Jnaaⁿ jlaˈno̱ⁿˈna chiuu cwiluiiñê. Juu mˈaaⁿ najndyee cwitjo̱o̱cheⁿ na jlˈana chaˈtso na niom. 	 Amah tuh muh theih louh Pathian batpih, thilsiam tengtenga piang masapen ahi a;


Joˈ joˈ ˈndyoo nato meindyuaandye we naⁿnchjaaⁿ. Quia na jndyena ñˈoom na juu Jesús mawinoom joˈ joˈ, jlaˈxuaana, jluena: —ˈU Ta, na cwiluiindyuˈ jndacantyjo David, cˈoomˈ na wiˈ tsˈomˈ ñˈeⁿndyô̱ jâ. 	 Huan, ngaidih, mittaw nih lam gei a tute'n Jesu a pai chih a jak tak un, TOUPA, nang David Tapa, ka tunguah zahngai in, chi in, a kikou ua.


Ee nchii macanda̱ jo nnom Tyˈo̱o̱tsˈom cwiqueⁿndyô̱ na nlˈaayâ yuu na matyˈiomyanaˈ, sa̱a̱ mati jo nda̱a̱ nnˈaⁿ. 	 Toupa ngaihdan kiain hi louin, mihing ngaihdana leng thil kilawm ka ngaihtuah khol jel uhi.


Sa̱a̱ matsjo̱o̱ nda̱a̱ˈyoˈ na nquii na cwiluiiñe Elías, jnda̱ tyjeeⁿˈeⁿ, ndoˈ tyolˈa nnˈaⁿ chaˈxjeⁿ na lˈue nˈomna ñˈeⁿñê ee luaaˈ matso ljeii ˈnaaⁿˈ Tyˈo̱o̱tsˈom na tseixmaaⁿ na catjoom. 	 Himahleh ka honhilh ahi, Elija jaw a hong khin thamta hi, huan, a tanchin a gelh bang ngei un a tungah a utut un a hihkhin him u hi, a chi a.


Nquii Tsotya̱a̱ya Tyˈo̱o̱tsˈom na cwilaˈtˈmaaⁿˈndyo̱ ñequio Jesucristo na cwiluiiñê na matsa̱ˈntjoom jaa, quiana na nntoˈñoomˈyoˈ juu naya na laxmaⁿna ñequio juu na tjañomtiuu cˈoom tsˈaⁿ jo nda̱a̱na. 	 Pathian i Pa leh Toupa Jesu Kris kianga kipan hehpihna leh lemna na kiang uah om hen.


Ee jeeⁿ wiˈ tsˈoom jaa nnˈaⁿ tsjaaⁿ Israel, ndoˈ sˈaaⁿ watsˈom ˈnaaⁿyâ. 	 Amah jaw hiai na hihsak tak ahi; ka nam uh a it a, ka kikhopna in uh leng amah honlamsak ahi, a chi ua.


’Tilatjomˈyoˈ ˈnaⁿ na jndanaˈ nnom tsjoomnancue yuu mˈaⁿ cantyˈua na nlaˈndaaˈ joonaˈ, ndoˈ yuu na nlquii chˈmeiⁿ, ndoˈ yuu na nnda̱a̱ nncˈooquieˈ naⁿcantyˈue na nntjeiiˈna joonaˈ. 	 Leia, leikha leh tuiekin a nek siatna ah, gutaten a phen vang ua gukna uah gou kikhol kei un;


Ndoˈ quiiˈntaaⁿ chaˈtso nnˈaⁿ na cwilaˈyuˈ tjaaˈnaⁿ ˈñeeⁿ cˈoom na matseitjo̱o̱naˈ juu ee nnˈaⁿ na niom ndyuaa ndoˈ niom lˈaa tyonda̱a̱na joonaˈ ndoˈ cantyjati sˈom na toˈñoomna na nda̱a̱na joonaˈ tquioñˈomna. 	 Huan, a lak uah leng tasam kuamah a om kei uh; gam khawng, in khawng nei peuhin a juak ua, a thil khotte uh a man a hontawi ua, sawltakte khe bul ah a koih jel uh;


Macaⁿnaˈ na waa ñˈoomya cantyja ˈnaaⁿˈaⁿ, na ya seiqueeⁿ ntseinaaⁿ, tyotseiljoom nnˈaⁿ na cweˈ tyoquieya waⁿˈaⁿ, mati tyojuˈñe cjeeⁿ na tyondiˈntjoom nda̱a̱ nnˈaⁿ na cwilaˈyuˈya nˈom, ndoˈ tyoteijneiⁿ nnˈaⁿ na wiˈ cwiwinom, ñequiiˈcheⁿ tyojooˈya tsˈoom na ñesˈaaⁿ chaˈtso nnom naya. 	 Thil hih hoih lam a mi phata tate vaktei khina, mikhualte na zintun khina, misiangthoute khe na silta a, mangbangte na dawnzang khina, thil hoih peuhmah thanuam tak a na hih khin a hih peuhmahleh.


Quia na jnda̱ tquienndaˈna yuu na mˈaⁿ nnˈaⁿ na jndyendye, jndyotseicandyooˈñe cwii tsaⁿsˈa na mˈaaⁿ Jesús. Tcoomˈm xtyeeⁿ jo nnom, tsoom: 	 Huan, mipi kiang a hongtun un, mi khat a kiang ah a hongpai a, a ma a khukdin in,


Macanda̱ juu tsaⁿmˈaaⁿ na nchii tsˈaⁿ judío, jndyotseitˈmaaⁿˈñê Tyˈo̱o̱tsˈom. 	 Pathian phat dinga kik nawn, hiai theihlouhmi kia loungal kuamah muha om lou uhia? a chi a.


Jnda̱ chii tjaaˈñê tsˈooˈñeeⁿ naquiiˈ tsueˈtsjo̱ˈ xco na jnda̱ tuiiya na tseixmaⁿnaˈ tseiˈtsuaa ˈnaaⁿˈaⁿ. Jnda̱ joˈ seicuuˈñê ˈndyoo tseiˈtsuaa ñequio cwii tsjo̱ˈ tˈmaⁿ, mana tjaaⁿ. 	 A han thak, suang khuakkuak ah a sial a; han kongkhak ah suang lian pi in a delh a, a paita.


¿Aa ticalaˈno̱ⁿˈyoˈ quia na teitsˈoomndyo̱, tjaaˈñenaˈ jaa cantyja na tueˈ Cristo Jesús? 	 Eite Kris Jesu-a baptis luta om tengteng a sihna ah baptis lutin i om chih na theikei ua hia?


Ndoˈ jlaˈtyuaaˈna, tyˈena. Quia na tquiena, jliuna María ñequio José ñˈeⁿ yuˈndaa na njoom yuu cwicwaˈ quiooˈ. 	 Huchiin, a pai mengmeng ua, Mari toh, Joseph toh, gan an piakna kuanga naungek lum toh a vamu ua.


Ee manquiityeeⁿ tjeiˈyuuˈñê na ticalaˈtˈmaaⁿˈndye nnˈaⁿ cwii profeta na mañeˈcwii ndyuaaⁿˈaⁿ ñˈeⁿndyena. 	 Jesu ngeiin, jawlnei jaw amah kho lamah pahtawiin a om ngei kei chih a theisaka.


Quia joˈ seiñˈoomˈñe Pedro joona na caljooˈndyena joˈ joˈ. Ndoˈ teincoo cwiicheⁿ xuee tjaaⁿ ñˈeⁿndyena. Ndoˈ ntˈom nnˈaⁿ tsjoom Jope na cwilayuˈ tyˈena ñˈeⁿñê. 	 Huchiin mite tuh a sam luta, a giaksakta hi. Huan, a jingin Peter a thou a, a kiang uah a paia, Joppa khuaa mi unau kuate hiam leng a kiang uah a pai sam uhi.


’ˈO jnda̱ jndyeˈyoˈ ñˈoom na tyoñeˈquia nnˈaⁿ na matsonaˈ: “Tijoom xuee nncˈoomˈyaˈ ñˈeⁿ cwiicheⁿ tsˈaⁿ.” 	 Ang na kawm ding ahi kei, kichi na jata uh. Ken jaw,


Sa̱a̱ jeˈ nnco̱ matsjo̱o̱ nndyeˈyoˈ: Meiⁿcwii ñˈoom tilqueⁿˈtyeⁿˈyoˈ na nntjeiˈyoˈyoˈ ñˈoom jiiˈ Tyˈo̱o̱tsˈom. Ee jom tjacantyja na tˈmaⁿ cwiluiiñê. Mati meiⁿcwii ñˈoom tilqueⁿˈtyeⁿˈyoˈ na nntjeiˈyoˈyoˈ ñˈoom na ntyjii cañoomˈluee, ee juunaˈ cwiluiiñenaˈ ndio ˈnaaⁿˈaⁿ, ndoˈ na ljoˈ nnduˈyoˈ matseijomnaˈ na cwinduˈyoˈ jiiˈ Tyˈo̱o̱tsˈom. 	 Ken jaw, ka honhilh ahi, Chiam himhim kichiam kei un; van louin kichiam kei un, huai tuh Pathian laltutphah ahi ngala; lei louin kichiam sam kei un, huai tuh a khe ngakna ahi ngal a.


Sa̱a̱ cwitjo̱o̱cheⁿ na nluiindyo̱, ncˈe naya na matseixmaⁿ Tyˈo̱o̱tsˈom tjeiiⁿˈñe ja. Ndoˈ quia na tueeˈ na ntyjeeⁿ na jnda̱ tueˈntyjo̱ xjeⁿ, 	 Huan, ka nu gilsung akipana honhihtuampa leh a hehpihna jiaka honsampa Pathianin,


Nlaˈtyuiiˈñˈeⁿna ˈo ndoˈ nlaˈcwjeena ndaˈyoˈ. Ndoˈ nlaˈtyuiiˈna niaⁿljo̱ˈ tsjomˈyoˈ. Meiⁿcwii tsjo̱ˈ taxocaˈndyena nacjooˈ xˈiaaˈnaˈ, cweˈ ncˈe na ticalañˈoomˈndyoˈ ja na jñom Tyˈo̱o̱tsˈom cha nnda̱a̱ nluiˈnˈmaaⁿndyoˈ. 	 na sunga na ta na naute, nangmah toh leiah hon pai ek ding ua; na sungah suang kichiang himhim a hawi kei ding uh; veha na om ni na theihlouh jiakin, chiin.


Nato ñjomndyena tyoluecheⁿnquieena nda̱a̱ ntyjeena: —¿ˈÑeeⁿ ya nnteijndeii jaa na nnquindyo̱ tsjo̱ˈ ˈndyoo tseiˈtsuaa? 	 Huan, Han kong akipan suang kuan honkhuk khiak sak ding a de aw? a kichih laitak un,


Tˈo̱ Jesús nnom: —Cwitquioˈ. Ncˈe na matseiˈyuˈya tsˈomˈ ñˈeⁿndyo̱, joˈ na jnda̱ nˈmaⁿˈ. 	 Huan, Jesun a kiangah, Mu thei ta in, na ginna na dampih ahi, a chi a.Huan, thakhatin a mu thei pahtaa, Pathian phat kawm jelin amah a juita a; huan, mi tengtengin, huai a muh un, Pathian a phat uh.


Xjeⁿˈñeeⁿ ja Juan na jeeⁿ candyaˈ tsˈom Jesús, mawacatya̱ⁿ nacañomˈm na cwicwaaˈâ. 	 Huan, a nungjuite laka khat, Jesun a itpa, dohkan sikah Jesu angsung ah kingaiin a om a.


Quia joˈ tyˈeñˈomna Jesús jo nnom nquii tyee na cwiluiitquieñe nda̱a̱ ntyjentyeeñe. Joˈ joˈ tjomndye chaˈtsondye ntyee na cwiluiitquiendye ñequio nnˈaⁿ na cwiluiitquiendye naquiiˈ tsjoom ñequio nnˈaⁿ na cwitˈmo̱o̱ⁿ ljeii na tqueⁿ Moisés. 	 Huan, Jesu tuh siampu lianpen kiangah a pi ua; huan, siampu liante, laigelhmite tengteng toh a hongton uh.


¿Ljoˈ xjeⁿ tqueⁿ Tyˈo̱o̱tsˈom jom na ljoˈ? ¿Aa quia jnda̱ na sˈaañe cheⁿnqueⁿ ˈnaaⁿ na seicato̱o̱ⁿˈo̱ⁿ na cwilˈaa jaa nnˈaⁿ judíos ndaaya na naⁿnom, oo aa xjeⁿ na tyoochˈeeⁿ na ljoˈ? Tuii na ljoˈ xjeⁿ na tyoochˈeeⁿ ˈnaaⁿˈñeeⁿ. 	 Huai bangchi seh ahia leh? A zeksum nungin hia, a zeksum main? A zeksum nungin ahi keia, a zeksum ma in ahi jaw hi.


Tˈo̱ Jesús, matsoom nnom: —Ja cwiluiindyo̱ nato, ndoˈ ñˈoom na mayuuˈ, ndoˈ na tijoom cwintycwii na wandoˈ tsˈaⁿ. Ñequiiˈcheⁿ cantyja ˈnaⁿ ja joˈ na nnda̱a̱ nncueeˈ tsˈaⁿ na mˈaaⁿ Tsotya̱ya. 	 Jesun a kiangah, Keimah tuh lampi leh thutak leh hinna ka hi; keimah a pai lou kuamah Pa kiang a tung ngei kei.


Ee waa ñˈoom ˈndyoo Isaías na teiljeii cantyja ˈnaaⁿˈ Cristo, tsoom: Nnˈaⁿ na tijoom ñentyˈiaa jom nndyena cantyja ˈnaaⁿˈa. Ndoˈ joo nnˈaⁿ na tijoom ñejndye cantyja ˈnaaⁿˈaⁿ, nlaˈno̱ⁿˈna. 	 A tanchin gen ngei nailouhnaten a mu ding ua, za ngei nailouten a za ding uh, chih gelh bangin, gen ka tum jaw ahi.


Sa̱a̱ quia na jnda̱ jndyo Espíritu Santo naquiiˈ nˈomˈyoˈ, quia joˈ nñequiaaⁿ na nlaxmaⁿˈyoˈ najndeii na cwiluiiñê. Ndoˈ nntjeiˈyuuˈndyoˈ cantyja ˈnaⁿ ja naquiiˈ tsjoom Jerusalén, ñˈeⁿ chaˈwaa tsˈo̱ndaa Judea ñˈeⁿ ndyuaa Samaria, ndoˈ hasta chaˈwaa nnom tsjoomnancue. 	 Abangabang hileh, Kha Siangthou na tung ua a hongtun chiangin thilhihtheihna na nei ding uh; huchiin, Jerusalem khua khawngah, Judia leh Samari gam khua tengah, kawlmong phain leng ka thu theihpihte na hi ding uh, a chi a.


Quia joˈ jluena: —Moisés tquiaaⁿ na wanaaⁿ na nntyuiiˈ ljeii na toco tsaⁿsˈa ñequio scoomˈm. Ndoˈ tsaⁿscu nncoˈñoom cwiicheⁿ ljeii na matsonaˈ na macanda̱ cwito̱ⁿˈndyena ñˈeⁿ saaⁿˈaⁿ. 	 Huan, amau, Mosiin kimakna lai gelha mak a phal jel hi, a chi ua.


Quia joˈ Judasˈñeeⁿ, toˈñoom cwii tmaaⁿˈ sondaro ñˈeⁿ ntˈom nnˈaⁿ na cwindyeˈntjom nda̱a̱ ntyee na cwiluiitquiendye, ndoˈ mañˈeeⁿ ntˈom nnˈaⁿ tmaaⁿˈ fariseos. Tjachom naⁿˈñeeⁿ joˈ joˈ. Tyˈechona lioochom ndoˈ chom nlca ñˈeⁿ lˈo̱ tsˈiaaⁿ ntiaˈ. 	 Huchiin Judain sepaih pawl toh, siampu liante leh Pharisaite kianga om heutute toh a pi a, khawnvakte, meiselte, galvante tawiin huaiah a hongpai ua.


Sa̱a̱ nchii cantyja na jndo̱ˈ tsˈom nqueⁿ na luaaˈ ñˈoom tjeiiⁿˈeⁿ. Jom ncˈe na cwiluiiñê tyee na cwiluiitˈmaⁿñê nda̱a̱ jaa nnˈaⁿ judíos chuˈñeeⁿ, joˈ chii seijndo̱ˈ Tyˈo̱o̱tsˈom tsˈoom na nncueˈ Jesús cwentaa nnˈaⁿ judíos. 	 Huai thu tuh amah phuah tawmin a gen kei, huai kumin Siampu Lianpen ahi a, a chite uh sika Jesu a sih ding a genkhol ahi jaw hi.


Naquiiˈ ñˈoomˈ Tyˈo̱o̱tsˈom na teiljeii matsonaˈ: “Matseiyuˈa ñˈeⁿ Tyˈo̱o̱tsˈom, joˈ chii macwjiˈyuuˈndyo̱ cantyja ˈnaaⁿˈaⁿ.” Mati jâ cwilayuˈya nˈo̱o̱ⁿyâ ñˈeⁿñê ndoˈ cwilana̱a̱ⁿyâ cantyja ˈnaaⁿˈ joˈ. 	 Ahihhangin, Ka ginga, huaijiakin thu ka gen ahi, chih gelhp ginna lungsim ngei pui, kou leng ka ging ua, huaijiakin thu leng ka gen uhi;


Sa̱a̱ tso ángel nnoom: —Tintyˈueˈ, Zacarías. Majnda̱ jndii Tyˈo̱o̱tsˈom ñˈoom na macaⁿˈ. Ndoˈ scuˈ Elisabet nntseincueⁿ yuˈndaa ndaˈyoˈ. Ndoˈ nntseicajndyuˈ juu Juan. 	 Himahleh angelin a kiangah, Zakaria, lau ken, na nget jaka a om jiakin, na ji Elizabet in tapa a honneihsak dia, a min Johan na sak ding ahi.


Mati catseicanaaⁿñê naquiiˈ nqueⁿˈyoˈ cha na nnda̱a̱ nlaˈno̱ⁿˈyoˈ ljoˈ tseixmaⁿ ñˈoom na cwicantyjaaˈ nˈomˈyoˈ na cantyja ˈnaaⁿˈ juunaˈ maqueeⁿˈñê ˈo, ndoˈ juu na mañequiaaⁿ na cwicandaa nnˈaⁿ na laxmaⁿ cwentaaⁿˈaⁿ, jeeⁿ cajndanaˈ ndoˈ jeeⁿ tˈmaⁿ tseixmaⁿnaˈ, 	 Huchia, na lungsim mitte uh hihvaka hongoma, na theihna ding un-huaibel, Aman nou a honsapna lametna bang; misianthoute-a a gouluah hauhsaknate bang;


Ee jnda̱ ñejndyeˈyoˈ chiuu tsˈo̱o̱ⁿya xjeⁿ na tyotseijomndyo̱ ñequio ñˈoom na laxmaaⁿ jâ nnˈaⁿ judíos, na tyoco̱ˈwiˈa nnˈaⁿ na laxmaⁿ tmaaⁿˈ cwentaaˈ Tyˈo̱o̱tsˈom. Tyoqueⁿya tsˈo̱o̱ⁿ na nntseityuiiˈa tmaaⁿˈñeeⁿ. 	 Judate sabiakdan ah, nidanglai ka omdan na thei khinta ngal ua, huchia Pathian saptuamte nakpi taka sawiin ka hihbuai ngitngeta:


Teiˈnomna chaˈwaa ndyuaaxeⁿncweˈñeeⁿ. Tquiena hasta tsjoom Pafos. Joˈ joˈ jliuna cwii tsaⁿcaluaˈ, tsˈaⁿ judío na tyochˈee na profeta juu sa̱a̱ tiyuuˈ ñˈoom tyoñequiaa. Jndyu tsaⁿˈñeeⁿ Barjesús. 	 Huan, tuikulh tuh Papho khua phain a nawk suak ua, bumsiam, jawlnei taklou, Juda mi khat a mu ua, a min tuh Bar-Jesu ahi.


Jnda̱ teinom xuee, José ñequio tsondyee Jesús macwiˈoolcweeˈna. Sa̱a̱ tiqueⁿna cwenta na ljooˈñe tyochjoo Jesús Jerusalén. 	 Huan, ankuanglui akikhita a kik nawn lai un, naupang Jesun Jerusalem khuaah a om san a. A nu leh pan a theikei ua,


Ndoˈ naⁿˈñeeⁿ, jnda̱ na ntyˈiaana tsˈiaaⁿˈñeeⁿ na sˈaaⁿ na maˈmo̱ⁿnaˈ na waa najndeii na cwiluiiñê, tyoluena: —Mayuuˈcheⁿ tsaⁿsˈamˈaaⁿˈ cwiluiiñê nquii profeta na mawaa ljeii na matsonaˈ na nncwjeˈcañoom tsjoomnancue na nñequiaa ñˈoomˈ Tyˈo̱o̱tsˈom. 	 Huan, miten thillamdang a hih a muh tak un, Hiai mi, jawlnei, khovel a hong dingpa a nahi ngei e, a chi uh.


Tyocañˈeⁿ tsaⁿˈñeeⁿ ñˈeⁿ tsaⁿ na tyotsa̱ˈntjom na jndyu Sergio Paulo tsˈaⁿ na jeeⁿ jndo̱ˈ tsˈom. Ndoˈ Sergioˈñeeⁿ tqueeⁿˈñê Bernabé ñˈeⁿ Saulo ee ñeˈcañeeⁿ ñˈoomˈ Tyˈo̱o̱tsˈom. 	 Huai mi tuh gamukpa Serjia Paulus -mi piltak kianga om ahi. Huai gamukpa Barnaba leh Saula a sama, Pathian thu jak a tum a.


Ndoˈ na luaaˈ nlˈana, nntseicano̱o̱ⁿnaˈ ñˈomtiuu ˈnaaⁿna. Ndoˈ ˈu jeˈ, quia na nntyˈiaˈ na ljoˈ, nntseiˈndaaˈnaˈ ntyjiˈ chaˈcwijom na nncwicandiˈ espada ˈu. 	 (A hi, nang lungtang leng temsauin a dawt pailet ding a) huchia mi tampiin a lungtang ua a ngaihtuahte uh a latna dingin, a chi hi.


Tiquitsˈaa na tilˈue naya na matseixmaⁿ Tyˈo̱o̱tsˈom ee xeⁿ nnda̱a̱ nlqueⁿnaˈ tsˈaⁿ na tjaa jnaⁿ tseixmaⁿ ee matseicaña̱a̱ⁿ chiuu tˈmaⁿ ljeiiˈñeeⁿ quia joˈ cweˈ tsˈiaaⁿˈndyo na tueˈ Cristo. 	 Pathian hehpihna tuh bangmah louin ka bawl kei, dan jiaka diktatna a om ngal injaw Kris a thawna si ahi ding hi.


Sa̱a̱ meiiⁿ na ljoˈ cwii sondaroˈñeeⁿ tjaaˈñe lantsa tseiˈntsqueeⁿˈeⁿ. Mañoomˈ jluiˈ niomˈ ñequio ndaa. 	 Himahleh, sepaihte laka mi khatin a nakah teiin a suna, huchiin sisan leh tui a pawt pah hi.


Tyˈena ta na jndyu Olivos ndyeyu yuu na meintyjeeˈ watsˈom tˈmaⁿ. Joˈ joˈ tjacjoo Jesús. Ndoˈ Pedro ñˈeⁿ Jacobo, ñˈeⁿ Juan ñˈeⁿ Andrés tyˈentyjaaˈna jom cha nnda̱a̱ nlaˈneiⁿna ñˈeⁿñê na ñenquieena. Taˈxˈeena nnoom, jluena: 	 Huan, Oliv tanga Pathian biakin jawna a tut laiin, Peter, Jakob, Johan leh Andru ten a kiangah,


Quia joˈ ¿chiuu nlˈuuyo̱o̱ya jeˈ cantyja ˈnaaⁿ ljeii na tqueⁿ Moisés, aa jnaⁿ matseixmaⁿnaˈ? Meiⁿchjoo nchii joˈ ee xeⁿ nchii juunaˈ, xocatseiˈno̱ⁿˈa na ticatsa̱ˈntjomnaˈ na matseiqueeⁿ tsˈo̱o̱ⁿ ˈnaaⁿˈ cwiicheⁿ tsˈaⁿ hasta quia ljeiya na tso ljeiiˈñeeⁿ: “Tintseiqueeⁿ tsˈomˈ ˈnaaⁿˈ xˈiaˈ”. 	 Bang i genta dia leh? Dan khelhna hia? Hi lou hial. Himahleh, dan jiaka theih hi keileh, khelhna theilou ding hi ing a; danin, eng ken, chi kei leh, eng chih theilou ding hi inga.


’Ñˈoommeiiⁿ matseina̱ⁿya nda̱a̱ˈyoˈ cha nlaˈxmaⁿˈyoˈ na neiⁿˈyoˈ ñˈeⁿndyo̱ ndoˈ cha canda̱a̱ˈya nncˈomˈyoˈ na neiⁿˈyoˈ. Hasta quiaanaˈ na waljooˈcheⁿ na neiⁿˈyoˈ na cwilaˈcanda̱a̱ˈndyoˈ yuu na matsa̱ˈntjo̱ⁿya. 	 Ka kipah noumaua a om gige theihna din leh, na kipah uh a kimna dingin, hiai thu na kiang uah ka gen ahi.


Ee juu na ndooˈ nquiu nnˈaⁿ na tseixmaⁿnaˈ na tixcwe machˈee Tyˈo̱o̱tsˈom jndo̱ˈti tsˈoom na luaaˈ machˈeeⁿ, nchiiti juu na jndo̱ˈ nˈom nnˈaⁿ, ndoˈ juu na cwitjeiiˈna cwenta na tijneiⁿ na tquiaaⁿ na luaaˈ tjom Cristo, juu joˈ maˈmo̱ⁿnaˈ na jndeiityeeⁿ, nchiiti chaˈtso najnda̱ na laˈxmaⁿ nnˈaⁿ. 	 Pathian haina mihing sangin a piljaw a, Pathian hatlouhna leng huai mihing sangin a hat jaw nak nak hi.


Ndoˈ jnaⁿ cwiicheⁿ ángel watsˈom cañoomˈluee. Mati juu ñˈoom xjo carwato na ta̱a̱ ˈndyoo. 	 Huan vana om Pathian biakin akipanin angel dang a hongpai khia a, aman leng kawite hiam a tawi a.


Quia cwintyˈiaˈyoˈ na neiiⁿ ncˈiaaˈyoˈ na cwilaˈyuˈ, mati ˈo cˈomˈyoˈ na neiⁿˈyoˈ ñˈeⁿndyena. Sa̱a̱ quia cwitjoomna na matseichjooˈnaˈ nˈomna, mati ˈo cˈomˈyoˈ na chjooˈ nˈomˈyoˈ ñˈeⁿndyena. 	 Kipakte kipahpih unla, kapte kahpih un.


Chaˈtso natiameiⁿˈ cwinaaⁿˈnaˈ naquiiˈ tsˈom tsˈaⁿ ndoˈ joonaˈ cwilˈanaˈ na tjaa yuu lˈueñe jo nnom Tyˈo̱o̱tsˈom. 	 Hiai thil giloute tengteng tuh sung lama kipanin a hongpawt a, mihing a hihnin nak, a chi a.


Cristo cwiluiiñê naxueeñe na mayuuˈcheⁿ, tuiiñê tsjoomnancue. Jom mañequiaaⁿ naxuee nnom ticwii cwii tsˈaⁿ. 	 Vak dik mi chih hihvak nak a om a, khovel ah a honglel ahi.


Quia na ntyˈiaaˈ Jesús na ntyjantyja jaawijndyendye nnˈaⁿ nacañomˈm, quia joˈ seitiaaⁿˈaⁿ jndyetiaˈñeeⁿ, tsoom: —ˈU jndyetia na macheˈ na cantaa nnˈaⁿ ndoˈ na tileicalaˈneiⁿna, matsa̱ˈntjo̱ⁿ na caluiˈ ndoˈ tajom nncjaˈquieˈnndaˈ naquiiˈ tsˈom tyochjoomˈaaⁿˈ. 	 Huan, Jesun mipi hongtai khawm lai a muhin, dawi nin a taia, a kiangah, Nang dawi pautheilou leh bengngong, thu ka honpia hi, a sunga pat hongpawt inla, lut nawn ken, a chi a.


Ee lˈue tsˈo̱o̱ⁿ na nleijndaaˈya chiuu na cwiqueⁿna ñˈoom nacjoomˈm. Joˈ chii yati tjo̱ñˈo̱ⁿ jom jo nda̱a̱ naⁿmaⁿnˈiaaⁿ ˈnaaⁿ naⁿˈñeeⁿ. 	 Huan, a hekna pen uh theih ka ut a, a vaihawmte uh kiangah ka pi suka,


Tˈo̱ Jesús nda̱a̱na, tsoom: —ˈO nnˈaⁿ na we waa cwilaˈtiuuˈyoˈ, jeeⁿ teixcwe ñˈoom tjeiˈ profeta Isaías cantyja ˈnaⁿˈyoˈ quia na seiljeiⁿ ñˈoom na matsonaˈ: Naⁿmˈaⁿˈ ndooˈ na jeeⁿ cwilaˈtˈmaaⁿˈndyena ja, sa̱a̱ tˈmaⁿ waa na tixcweeˈ nˈomna ñˈeⁿndyo̱. 	 Huan, aman, a kiang uah, Isaiin nou mi lepchiahte thu a nagenkhol dik hilhial ve, Hiaiten a mukun a honpahtawi ua, a lungtangun lah hon gamlat ngial ngal uh.


Xeⁿ mˈaaⁿ scuˈ, tintseityuiiˈ ljeii na tmaˈcoˈ jom. Sa̱a̱ xeⁿ tjaaˈnaⁿ scuˈ, ticalˈueˈ tsˈaⁿ na nluiiñe scuˈ. 	 Zi-a hen louh na hi hia? Kisut khiak tumken. Zi-a ehn louh na hi hia? Zi zong ken.


Ncˈe joˈ tancˈomˈyoˈ na jaawa jaacue mˈaaⁿˈ nˈomˈyoˈ na nlcwaˈyoˈ ndoˈ na nncweˈyoˈ. Tancˈomˈyoˈ na jeeⁿ chjooˈ nˈomˈyoˈ cantyja ˈnaaⁿˈ nmeiⁿˈ. 	 Huan, na nek ding uh, na dawn ding uh, zong kei un; ginlahna lungsim neiin leng om sam kei un.


Matyˈiomnaˈ cantyja ˈnaaⁿna na cwiljooˈndyetyeⁿna ñequio ñˈoom na xcwe na cwilaˈyuuˈa cantyja ˈnaaⁿˈ Cristo na meiⁿcwii ñomtiuu cantyja ˈnaaⁿˈnaˈ. 	 sia leh pha theihna sianga ginna thuguk kemmi ahi zaw ding ahi.


Ndoˈ xeⁿ mˈaaⁿ ˈñeeⁿ juu na ñecatsˈaa nata̱ˈ wendye naⁿˈñeeⁿ, quia joˈ nluiˈ chom ndyueena na nlcoñe tsaⁿˈñeeⁿ. Meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na ñeˈcatsˈaa nata̱ˈ joona, majndaaˈ na laaˈtiˈ nncueˈ. 	 Huan mi kuapeuhin amau suknat atup un tuh, a kam ua kipana mei hongsuak khiain a melmate uh tuh a nezou vek dia; huan kuapeuhin amau hihnat a ut un tuh, huchibangmaha thahin a om ngei ding uhi.


Tilaxˈiaaˈndyoˈ ñequio nnˈaⁿ na tyoolayuˈ, ee xeⁿ luaaˈ cwilˈaˈyoˈ tixotseiljoyunaˈ ˈo ñˈeⁿndyena. Ee nnˈaⁿ na cwilˈa yuu na matyˈiomyanaˈ xonda̱a̱ nlajomndyena ñequio juu na matseixmaⁿ natia. Meiⁿ nnˈaⁿ na cwilaˈjomndye ñequio na cwiluiiñe naxuee xonda̱a̱ nnlaˈxˈiaaˈndye ñequio na tseixmaⁿ najaaⁿ. 	 Ginglou mite toh kituak loupia hakkol po khawmin om kei un; diktatlouhna leh diktatnain bang ahia kikopna a neih uh? A hihkeileh, mial leh vakin bang ahia kithuahna a neih uh?


Ee Tyˈo̱o̱tsˈom nchii na nncjaañˈoomˈñê ñˈeⁿ cwii tsˈaⁿ, sa̱a̱ cwiicheⁿ tineiiⁿˈeⁿ. 	 Pathianin mi deihsk tuam a nein gal keia.


Jnda̱ joˈ tˈmaⁿndyo̱ ntyja̱a̱yâ ndoˈ tyotaˈxcweendyô. Jnda̱ chii tuo̱o̱yâ tsˈom wˈaandaa. Ndoˈ naⁿˈñeeⁿ tyˈelcweeˈna lˈaana. 	 Huan, Mangpha, ka kikhak ua, long ah ka tuang ua, amau bel a in uah a pai nawnta uh.


Ee waa ñˈoom naquiiˈ libro Salmos na seineiⁿ David nnom Tyˈo̱o̱tsˈom. Tsoom: ¿Ljoˈto cwiluiindye nnˈaⁿ tsjoomnancue na jeeⁿ mˈaaⁿˈ tsˈomˈ joona? Ndoˈ ¿ljoˈ cwiluiindyena na macheˈ cwenta joona? 	 Himahleh, mi kuahiamin koilai hiamah hiai thu tuh genin a theisak zota hi; Mihing bang atela, na theihgige? Mihing tapa leng bang a tela, na veh nak?


Sa̱a̱ tsˈaⁿ na ticaluiiñe cwentaaˈ Tyˈo̱o̱tsˈom titseiñˈoomˈñe ñˈoom na matseijndaaˈñe Espíritu na cwiluiiñê ee ndooˈ ntyjii tsaⁿˈñeeⁿ na cweˈ ñˈoom na tilˈue joonaˈ. Ee manda̱ tsˈaⁿ na matseixmaⁿ cantyja ˈnaaⁿˈ Espíritu, juu nnda̱a̱ nntseiˈno̱ⁿˈ. 	 Khovel min Pathian Kha thilpiakte a sang kei nak hi, amah ngaihdanin haihuai ahi ngala, kha a theihchet ahihjiakin a theithei kei himhim ahi.


Tsoom nda̱a̱na: —Ñˈoomˈ Tyˈo̱o̱tsˈom na teiljeii, matsonaˈ na nquii na cwiluiiñe Cristo, jndeiˈnaˈ na nntjoom nawiˈ tˈmaⁿ, ndoˈ xuee na jnda̱ ndyee nncwandoˈxcoom na tueeⁿˈeⁿ. 	 huan, a kiang uah, Hichibanga gelh ahi, Krisin gim a thuak dinga, ni thum niin misi lak a kipan a thou nawn ding a,


Sa̱a̱ Pablo, tjeiiˈñê Silas. Cwii tjo̱o̱cheⁿ na nncˈoona tioo nnˈaⁿ na cwilayuˈ joona lˈo̱ Tyˈo̱o̱tsˈom na catioˈnaaⁿñê joona. Jnda̱ chii tyˈena. 	 Paulain tuh Sila a tela, unauten Toupa hehpihna a kepsak nung un a paikheta hi.Huan, saptuam pawlte hihkip jelin Siria leh Silisia gam a tawn suak uh.


Quia na nnda̱a̱ nntseineiⁿ tsˈaⁿ ñˈoom na tjachuiiˈ ñequio ñˈoom na maxjeⁿ matseineiiⁿ, juu joˈ tseixmaⁿnaˈ ˈnaaⁿ jo nda̱a̱ nnˈaⁿ na tyoolaˈyuˈ. Sa̱a̱ juu na nnda̱a̱ nntseineiⁿ tsˈaⁿ ñˈoom na jnda̱ tˈmo̱ⁿ Tyˈo̱o̱tsˈom nnoom tseixmaⁿnaˈ ˈnaaⁿ jo nda̱a̱ nnˈaⁿ na cwilaˈyuˈ, nchii cwentaa nnˈaⁿ na tyoolaˈyuˈ. 	 Huaijiakin pau theihlouhte jaw gingtate din chiamtehna ahi keia, gingloute din ahi jaw, thugen bel gingloute a din chiamtehna ahi keia, gingta te dingin ahi jaw.


Sa̱a̱ cantyja ˈnaaⁿ nnˈaⁿ na cwilaˈyuˈ na nchii nnˈaⁿ judíos, jnda̱ jlaˈcwano̱o̱ⁿyâ ljeii na mˈaⁿna na tancˈoomˈ nˈomna cantyja ˈnaaⁿ costumbre ˈnaaⁿ jâ nnˈaⁿ judíos. Macanda̱ tˈmaaⁿyâ na tacwaˈna nantquie na jnda̱ tsa̱ˈ nnˈaⁿ nda̱a̱ ˈnaⁿ na cweˈ nnˈaⁿ nlˈa. Tantquiina niomˈ meiⁿ seii quiooˈ na cweˈ cwiˈuo̱o̱ cantyoˈ. Ndoˈ tancˈomna na cweˈ nncˈomyana ñˈeⁿ ncˈiaana. 	 Jentelte laka gingtate thu jaw, milim biakna thil neklam ah, sa sisan neklam ah, sa heklup nek lam ah, kingaihlam khawng akipanin a kihulsak ding uh ahi, chiin, ka gen ua, ka gelhta uhi, a chi ua.


Quia joˈ juu tsaⁿˈñeeⁿ mˈmo̱o̱ⁿ nda̱a̱ˈyoˈ cwii cuarto tˈmaⁿ, wˈaa nandye na maniomcanda̱a̱ˈ ˈnaⁿ. Joˈ joˈ calajndaaˈndyoˈyaˈyoˈ. 	 Huchiin, aman indan tungnung za pi, van omsa, a honensak ding; huaiah hih un, achi a.


Tyoluena: Cwiñeˈquiaayâ na quianlˈuaˈ ˈu Ta Tyˈo̱o̱tsˈom na matseiˈxmaⁿˈñˈeⁿˈ chaˈtso nnom najnda̱. ˈU mˈaaⁿ ndoˈ mˈaaⁿndyuˈ, nacjeeˈ na jnaⁿjndyeenaˈ mamˈaaⁿndyuˈ ndoˈ ticantycwii cantyja ˈnaⁿˈ. Mamaˈmo̱o̱ⁿˈ chiuu waa najnduˈ na matseiˈxmaⁿˈ, ndoˈ jeˈ jnda̱ tˈmo̱ⁿnaˈ na matsa̱ˈntjomˈ. 	 Na tungah ka kipak uhi, Toupa Pathian aw Bangkimhihthei, omlel leh omsa; na thilhihtheihna thupi na lak tak jiakin leh vai na hawmtak jiakin.


Ncˈe na tyolaˈyuˈya nˈom weloo nnˈaⁿ Israel, joˈ chii tjaweeˈ ntyjii Tyˈo̱o̱tsˈom ñˈeⁿndyena. 	 Huaiah tuh nidanglai miten phat aloh ngal ua.


ˈO na tyeⁿ mˈaⁿˈyoˈ moso nda̱a̱ patrom ˈnaⁿˈyoˈ, catueˈndyoˈcjeˈyoˈ nda̱a̱ joona meiiⁿ aa ya nnˈaⁿndyena oo aa tiannˈaⁿndyena. 	 Sikhate aw, laudan siam in nou hon heute thuthu in om un mihoih leh mi nunnem te lakkia hilou in, migiloute lak ah leng.


Chaˈxjeⁿ ñˈoomˈ Tyˈo̱o̱tsˈom na teiljeii na matsonaˈ: Meiⁿcwii tjaa ˈñeeⁿ juu cˈoom na machˈee na matyˈiomyanaˈ. 	 Kuamah mi diktat himhim om kei uh, khat lel leng om het kei uh;


Ndoˈ xjeⁿˈñeeⁿ tyjeˈcañoom cwii ángel nacañomˈm na jnaⁿ cañoomˈluee na tyoñequiaa najneiⁿ. 	 Huan, van a kipanin angel khat a hihhat dingin a kiangah a hongkilaka.


Sala jnda Cainán, Cainán jnda Arfaxad, Arfaxad jnda Sem, Sem jnda Noé, Noé jnda Lamec, 	 huai tuh Kainan tapa ahi a, huai tuh Arphaksad tapa ahi a, huai tuh Sem tapa ahi a, huai tuh Noa tapa ahi a, huai tuh Lamek tapa ahi a,


—Candyeˈyoˈ ñˈoomwaa: Tyomˈaaⁿ cwii tsˈaⁿ, tjacjoomˈm lqueeⁿ trigo. 	 Ngai khia unla, en dih ua; buhchithehpa buhchi theh dingin a kuan a.


Sa̱a̱ xuee na cwiwjaatinaˈ jo̱tsˈaa chaˈxjeⁿ jnda̱ ñesˈaa cha nntseitsaaⁿˈñenaˈ na nntjeiiˈsˈandye cheⁿnquiee naⁿˈñeeⁿ na cwiluena na ljoˈyu cwilˈana tsˈiaaⁿ ˈnaaⁿˈ Tyˈo̱o̱tsˈom chaˈxjeⁿ na cwilˈaayâ. 	 Huan, a nasep uh kisaktheihpiha, kou sep bang banga sem kichite kichihna ka bulkalh theihna dingin ka sep tuh ka sem zomjel ding.


Ndoˈ tso Jesús nda̱a̱na: —Tilacatyuendyoˈ. Catsaˈyoˈ, tsalacandiiˈyoˈ nnˈaaⁿya na cˈoona tsˈo̱ndaa Galilea. Joˈ joˈ nntyˈiaana ja. 	 Huan, Jesu'n a kiang uah, Laukei un, paita unla, Galili gam a pai ding in ka unaute va hilh un; huai ah tuh na hon mu ding uh, a chi a.


Tsoom nnom tsˈoomˈñeeⁿ: —Tajom xuee nntsaˈnndaˈ ta̱ na nlquii tsˈaⁿ. Ndyecheⁿ nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê na luaaˈ ñˈoom tsoom. 	 Huchiin, Jesun sing tuh a houpihta a, Tuban khantawnin nang apat kuamahin gah ne nawnta kei hen, a chi a. A nungjuiten huai tuh a ja uh.


Sa̱a̱ queⁿˈ cwenta, jeˈ nnta̱ˈ na matseiˈneiⁿˈ jnaaⁿˈ na ticatseiyuˈ ñˈoom na matsjo̱o̱ njomˈ. Ndoˈ nnaaⁿnndaˈ na nntseineiⁿˈ juu xuee quia na nntseicanda̱a̱ˈñenaˈ ñˈoomwaaˈ. 	 Ngaiin, ka thugente a huntaka hongtung ding, na gintak louh jiakin huai thilte a hongtun masiah na dai dide dia, pau leng na pau theikei ding, a chi a.


Ndoˈ jnda̱ na tjaweˈnaˈ ˈñom, matsoom: —Jnda̱ seicanda̱a̱ˈñenaˈ chaˈtso cantyja ˈnaⁿya. Jnda̱ chii seintyjanquiooñê xqueeⁿ. Tioom cantyja na wanoomˈm lˈo̱ Tyˈo̱o̱tsˈom. 	 Huan, Jesun uain thuk a na dawn khitin, Zoh a hita, a chi a. Huan, a lu a kuna, a kha a khahta hi.


Jnda̱ tjawijndyeti nnˈaⁿ na cañoomˈ Jesús, to̱o̱ⁿˈo̱ⁿ na matsoom nda̱a̱na: —Nnˈaⁿ na mˈaⁿ jeˈ, jeeⁿ ndyaˈ tia nnˈaⁿndye. Cwitaⁿna na caluii cwii ˈnaaⁿ na nntyˈiaana na xocanda̱a̱ nntsˈaa na cweˈ tsˈaⁿ, sa̱a̱ taxocaluii na cwitaⁿna, macanda̱ nluii ˈnaaⁿ chaˈxjeⁿ na tjom Jonás. 	 Huan, mipite a kiangah hongkikhop lai un, Jesun, Tulai khangthakte jaw khangthak gilou ahi uh; chiamtehna a zong ua; himahleh Jona chiamtehna chih louh a kiang uah chiamtehna himhim piak ahi kei ding.


Macjaañjoomˈ tsˈo̱o̱ⁿ na jeeⁿ xcwe matseiˈyuˈyaˈ tsˈomˈ ñˈeⁿ Tyˈo̱o̱tsˈom. Najndyee tyotseiyuˈ tsoˈndyoˈ tsaⁿtquiee Loida mati nquii tsoˈndyoˈ Eunice ndoˈ mantyjiijndaaˈndyo̱ na mati ˈu. 	 Ginna taktak nangmah a om tuh ka theigige ngala, huai ginna atung in napi Loisi ah a oma, na nu Iunisi ah leng a oma, nangmah ah leng a om chih diktak in kathei hi.


Ticwii chu tyocaa José ñˈeⁿ María Jerusalén quia cwiweeˈ xuee pascua. 	 Huan, kum tengin, Paikan Ankuanglui hunin, a nu leh a pa Jerusalem khuaah a hoh jel ua.


Mancjoˈyoˈ nquiuˈyoˈ na ñetsjo̱o̱ cantyja ˈnaⁿya, ja nchii Cristo cwiluiindyo̱. Tyˈo̱o̱tsˈom tyˈioom tsˈiaaⁿ ja na catseijndo̱ˈa nˈom nnˈaⁿ na calaˈjndaaˈndyena naquiiˈ nˈomna na calaˈljona Cristo. 	 Kei Kris ka hi kei hi, a maa mi sawl ka hi, ka chih, noumau mahmah hontheihpihte na hi uhi.


Ndoˈ jndye nnˈaⁿ nluena na profeta joona sa̱a̱ tiyuuˈ ñˈoom cwiñequiana. Ndoˈ jndye nnˈaⁿ nñeˈquioˈnnˈaⁿna. 	 Jawlnei taklou tampi a hong pawt ding ua, mi tampi a khemzou ding uh.


Quia joˈ tjañjoomˈ tsˈoom, seitioom: “Jndye moso mˈaⁿ waaˈ tsotya̱, hasta maˈndiinaˈ nantquie na cwicwaˈna. Ndoˈ ja ñjaaⁿ mˈaaⁿya, mañeˈcˈio̱ya na ñeˈjndo̱ˈa. 	 Huan, amah leh amah hongkiphawk khiak takin, Ka pa kianga kilohte an nek zoh louha nei a tamtam utoh, kei lah hiai ah gilkiala si ding hi mai vengin;


Ndoˈ nnˈaⁿ na cwindyeˈntjom wˈaaˈñeeⁿ, ñequio ntˈomcheⁿ nnˈaⁿ na cwilˈa cwenta watsˈom, jnda̱ jlaˈcwˈaana ñoom. Meintyjeeˈna na cwilaˈwindyena, ee jeeⁿ teiⁿ. Ndoˈ mati meintyjeeˈ Pedro quiiˈntaaⁿna, matseiwiñê ñˈeⁿndyena. 	 Aman, Ka hi kei, a chi a. Huan, sikhate leh heutute huaiah a ding diamduam ua, a vot jiakin meiholin mei a toh ua, a lum a awi uhi; Peter leng a kiangua a pang a, ding kawmin mei lum a awi sam hi.


Sa̱a̱ manquiuˈyaˈyoˈ na tyjeeˈcañoom Cristo na nntseicanoomˈm jnaⁿ na laxmaaⁿya. Ndoˈ jom meiⁿcwii nnom jnaⁿ tîcatseixmaaⁿ. 	 Amah tuh khelhnate lamang dingin a honglangta chih na thei uhi; amah ah khelhna bangmah a om ngal keia.


Ndoˈ chaˈtsondye naⁿˈñeeⁿ tcwaˈ tjacjoona. Tooˈ ntquieeˈ tsquiee na jlaˈtjomna ntaⁿˈ ntyooˈ ñequio ntaⁿˈ calcaa na ˈndiinaˈ. 	 Huchin, a ne ua, a kham chiat ua; a khamval nen u leng bawm sagih dimin a luak uh.


Luaa tuii cwii xuee na cwitaˈjndyee nnˈaⁿ judíos. Mawinom Jesús yuu na niom ntjom lqueeⁿ trigo. Ndoˈ nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê, tyˈiooˈndyena xuˈlqueeⁿ. Tyˈueeˈndyena joonaˈ nˈom lueena jnda̱ chii tquiina. 	 Huan, hichi ahi a, Khawlni khatin buh lei khawngah a pai suaka, a nungjuiten buh vuite a khiak ua, a khutpek un a nuai siang ua, a ne ua.


Ncˈe na cwiluiindyoˈ ntseinda Tyˈo̱o̱tsˈom na cwilaˈcanda̱a̱ˈndyoˈ, catjeiˈndyoˈ cantyja ˈnaaⁿ joo tsˈiaaⁿ na ñejlaˈjomndyoˈ cwitjo̱o̱cheⁿ na taˈjnaⁿˈyoˈ jom. 	 ta thumangte bangin, na theihlouh lai ua na nidang lai duhgawlna uh banga omlou in;


sa̱a̱ tsˈaⁿ na mˈaaⁿ scuuˈ, mˈaaⁿˈ tsˈoom cantyja ˈnaaⁿ ˈnaⁿ na macaⁿnaˈ cha neiiⁿˈ scoomˈm ñˈeⁿñê. 	 Zinei pasalin bel a ji lungkimsak dingdan, khovel lam thilte a limsaka.


Quia joˈ cwii na ntquieeˈ ángelesˈñeeⁿ na tyoleiˈcho ntquieeˈ watso, tyjeˈcañoom ja. Tsoom no̱o̱ⁿ: —Candyoˈ luaa ndoˈ mˈmo̱o̱ⁿya njomˈ na nntuˈxeⁿndye nnˈaⁿ tsjoom tˈmaⁿˈñeeⁿ na wacatyeeⁿnaˈ cjooˈ jndye ndaa. Juu tsjoomˈñeeⁿ matseijomnaˈ chaˈcwijom cwii sculjaaˈ. 	 Huan huai angel sagih belhbu sagih tawite laka khat a hong paia, huan kei a honhoupiha, Hiai lamah hongpai in, tui tampite tunga tu kijuaknu thupi tungah vaihawmna kon musak ding;


Ncuee na tyomˈaaⁿ Herodes rey, tuiiñe Jesús tsjoom Belén tsˈo̱ndaa Judea. Luaa tuii, tquieˈcañom nnˈaⁿ na jndo̱ˈ nˈom Jerusalén, na jnaⁿ jo ndoˈ na macaluiˈ ñeˈquioomˈ. 	 Huan, kumpipa Herod a lal laia, Judia gama, Bethlehem khuaa Jesu a hongpianin, ngaiin, suahlam a kipan mi pilte Jerusalem khua ah a hongpai ua.


Tsoti Pedro: —ˈO nnˈaⁿya, ndyeyu nntsjo̱o̱ nndyeˈyoˈ na tueˈ welooya David na ñetˈoom teiyo. Tyˈecatˈiuuna jom, ndoˈ tseiˈtsuaⁿˈaⁿ ndicwaⁿ waanaˈ tsjoom ñjaaⁿ hasta xuee jeˈ. 	 Unaute aw, chi khahpa David thu lau louin na kiang uah ka gen thei hi; amah jaw a si a, vui leng a vui khin ua, a han leng tutanin i kiangah a om lailai hi.


Nda̱a̱ yolcu na tquiendye, catsuˈ na calˈana yuu na matseitˈmaaⁿˈñenaˈ Tyˈo̱o̱tsˈom. Talaˈneiⁿna cantu nacjoo ntyjelcuna, meiⁿ nchii na cwicandyeena. Calaxmaⁿna cwii na maˈmo̱ⁿnaˈ nda̱a̱ ntˈomcheⁿ, 	 pitekte leng huchimahbang in, siangthouna toh kimeh, khoheia zahdan siam ding leh, hekhatlou, uaiin hai lou, thilhoihte zilsakte hizaw dingin hasuan in.


Tsˈaⁿ na jnda ntyjii xˈiaaˈ matseiquii tsˈoom chaˈtso na matjoom, ñequio na macantyjaaˈ tsˈoom ndoˈ ñequio na ticatiom tsˈoom cantyja ˈnaaⁿ joonaˈ. 	 Itna-in bangkim a thuak teitei a, bangkim a gingta a, bangkim a lamen a, bangkim a thuak khe jel hi.


ˈO nnˈaⁿya, cwitaaⁿyâ na calaˈtmaaⁿˈndyoˈ nnˈaⁿ na cwilˈa tsˈiaaⁿ ˈnaaⁿˈ Tyˈo̱o̱tsˈom quiiˈntaaⁿˈyoˈ na cwijndooˈna tsˈiaaⁿ ˈnaaⁿˈaⁿ ndoˈ na cwilaˈjndo̱ˈna nˈomˈyoˈ. 	 Himahleh, unaute aw, na lak ua semgim leh, Toupaa na heutu ua omleh, nou honhilhte thei dingin ka honngen ahi;


Juu tsˈaⁿ na manomˈ ñequio tsˈaⁿ na matseicandaaˈ, ñeˈcwii xjeⁿ cwiluiindyena. Ndoˈ nquii Tyˈo̱o̱tsˈom nntiomlˈuaaⁿ tsˈaⁿ cantyjati na jnda̱ ñejndiˈntjom nnoom. 	 Huan, a suanpa leh tuia vakpa pumkhat ahi ua, himahleh, amau sep gim bang jelin, amau kipahman a mu tuaktuak ding uh.


Ndoˈ jndye ntˈomcheⁿ tsˈiaaⁿ maniom na sˈaa Jesús. Mˈaaⁿˈ tsˈo̱o̱ⁿ xeⁿ nleiljeii cwii ndoˈ cwii joonaˈ, machˈeenaˈ ntyjii na xocwijndeii tsjoomnancue libros na nluii na nleiljeii joo joˈ. Mantyjati luaaˈndyo. 	 Huan, hiaite lou Jesu thilhih a dang tampi a om lai; huaite gelh siang vek ding hi leh, laibu gelh ding tengteng khovel ah leng tain ka gingta kei hi.


Ndoˈ tˈo̱ Juan nda̱a̱na. Tsoom: —Ja matseitsˈoomndyo̱ nnˈaⁿ ñequio ndaatioo, sa̱a̱ quiiˈntaaⁿˈyoˈ mˈaaⁿ cwii tsˈaⁿ na ticalaˈno̱ⁿˈyoˈ cantyja ˈnaaⁿˈ. 	 Huan, Johanin a kiang uah, Ken tuiin ka baptis jel, na lak uah mi khat na theih louh uh a ding ahi, amah tuh ka nunga honjuipa hia,


Ntˈom nnˈaⁿ na mˈaⁿ joˈ joˈ jlaˈliooˈndyena nacjooˈ yuscuˈñeeⁿ. Jluena nda̱a̱ ntyjeena: —Jeeⁿ ndyaˈ cweˈchi ncheⁿˈ ˈnaaⁿˈaⁿ na seicatsoom. 	 Himahleh, khenkhat tuh a lunghita kei ua, Bang dinga thau gimlim hihmang mawkmawk ahia?


Sa̱a̱ juu ñˈoomˈ Tyˈo̱o̱tsˈom na teiljeii matseijndaaˈñenaˈ na chaˈtsondye nnˈaⁿ mˈaⁿtyeⁿna nacje ˈnaaⁿˈ jnaⁿ. Luaaˈ waa cha chaˈtsondye nnˈaⁿ na cwilaˈyuˈ ñˈeⁿñê nnda̱a̱ nntoˈñoomna ñˈoom na jnda tsoom na nntsˈaaⁿ ncˈe na cwilaˈyuˈya nˈomna ñˈeⁿ Jesucristo. 	 Himahleh, Jesu Kris gin jiaka thilchiam tuh a gingtate kianga piak a hih theihna dingin laisiangthouin khelhna nuaiah bangkim a khakkhum vekta ahi.


Ñˈoom na jnduˈyoˈ na mˈaaⁿ cwiindyoˈ ˈo na mˈaaⁿ nomjnda na jnda̱ jaawinomˈnaˈ na ndyuañe ndoˈ ˈu na tsotyeeⁿ jnda̱ mamatseitiuuˈ na ya xeⁿ nncocotoom, maxjeⁿ ya na nluii na ljoˈ. Ee nchii jnaⁿˈ na nntsaˈ na ljoˈ. 	 Kuapeuhin a zikham tunga gamta diklou hi-a a kigintaka, a lung-gulhna a let ngala, a kul leh, hoih a sak bangin hih hen aw: kiteng uhen, khelhna ahi kei.


Joˈ chii ˈndiito Tyˈo̱o̱tsˈom na calˈatona meiⁿquia na ntjeiⁿ na ñeˈcalˈana na cwajndii na queeⁿ nˈom seiina na cantyja ˈnaaⁿ joonaˈ ñelˈana cwii na jeeⁿ jnaaⁿˈ ñequio ntyjeena. 	 Huaijiakin a sa uh zumhuaipia kibawltuah dingin a lungtang uh duhgawlna banga thilnin hih phalin Pathianin a lehngatsan hi.


Quia joˈ tsoom nnom tsaⁿˈñeeⁿ: —Mati ˈo nnˈaⁿ na cwitˈmo̱o̱ⁿ ljeii na tqueⁿ Moisés nntˈuiiwiˈnaˈ ˈo na cwilaˈjnda̱ˈyoˈ na calaˈcanda̱ nnˈaⁿ ñˈoom na jeeⁿ jndeiˈnaˈ chaˈcwijom na cwityˈiomˈyoˈ xuu nnˈaⁿ sa̱a̱ ncjoˈyoˈ, nchaaˈ lˈuu nntiiˈ lueeˈyoˈ. 	 Huan, aman, Dantheimite aw, nou leng na tung uh a gik: Puakgik, puak haksapipi mite na suan ua, nou lah tua puakgikte na khut zung khat un leng na khoih ngei ngal kei ua.


Jnda̱ na jndii tsaⁿˈñeeⁿ ñˈoommeiⁿˈ, mana tjaaⁿ na chjooˈ tsˈoom ee jeeⁿ ndyaˈ tyañê. 	 Tangval bel huai thu a jak in lungkham tak in a paimangta a, sum tampi nei a hih jiak in.


Quia joˈ tjaaⁿ. ˈÑeeⁿ naⁿˈñeeⁿ. Tuo̱nnaaⁿˈaⁿ tsˈom wˈaandaa, teixndyaañê cwiicheⁿ nantyja ñequio nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê. 	 Huan, amaute a pai sana, long ah a tuang nawna, gal khat lamah a paita a.


Sa̱a̱ tîcaliuna naⁿˈñeeⁿ, joˈ chii tyˈeñˈomna Jasón ñequio ntˈomcheⁿ nnˈaⁿ na cwilaˈyuˈ. Ñequio na jndeiˈnaˈ tyˈechona naⁿˈñeeⁿ jo nda̱a̱ naⁿmaⁿnˈiaaⁿ tsjoomna. Jndeii tyolaxuaana, jluena: —Joo naⁿnom na cwilaˈñˈeeⁿˈndyena nnˈaⁿ na chaˈwaa tsjoomnancue, mati ñjaaⁿ jnda̱ tquiena. 	 Huan, amau a mu kei ua, Jason leh unau ding kuate hiam kho heutute kiangah a kailut ua, a kikou ua, Khovel tokbuaite hiaiah leng a hong ua,


Ndoˈ meiⁿyuucheⁿ na tueⁿˈeⁿ, meiiⁿ njoom nchˈu, meiiⁿ njoom tˈmaⁿ, meiiⁿ jo ndoˈ jnda̱a̱, tyotsa̱ˈna nnˈaⁿwii tsˈom nato. Ndoˈ joo nnˈaⁿwiiˈñeeⁿ tyolaˈtyˈoondyena nnoom na nñequiaaⁿ meiiⁿ cweˈ ˈndyoo liaⁿˈaⁿ na nñeˈquioˈna. Ndoˈ chaˈtso nnˈaⁿ na tyeˈnquioˈ ˈndyoo liaⁿˈaⁿ nˈmaaⁿ. 	 Huan, kho neu ah bang, kho lian ah bang, khota ah bang, koi peuh ah leng a lut-na ah damloute dawl mun bangah a lumsak ua, a puan mong bek khoih theih a ngen ngutngut ua, huan amah khoih peuhmah bel a dam jel uh.


Quia joˈ Simón Pedro tjeiˈñoomñê xjo na maleiñˈoom. Seiquieeˈñê tsˈaⁿ na jndyu Malco. Tyjeeⁿ tsuaˈqui tsaⁿˈñeeⁿ ntyjaya. Juu tsaⁿˈñeeⁿ mosooˈ tyee na cwiluiitquieñe. 	 Huan, Simon Peterin namsau a voma, a doka, siampu lianpen sikha a sata, a bil taklam a sat khiak saka. Sikha min tuh Malka ahi.


Jom xocatseintjaˈñê, meiⁿ xocatseijndeiiˈ ˈñom. Ndoˈ xocaljeiˈ jom tsˈom nataa na macwjaaˈñê tiaˈ nnˈaⁿ. 	 A sel keidinga, a kikou sam keidinga, kongzing khawng ah leng kuamahin a aw a za sam kei ding uh.


Tˈo̱ tsaⁿˈñeeⁿ nnoom: “Tiˈtyˈiuˈ jnda̱ tyjeeⁿˈeⁿ joˈ na seicueeˈ tsotyeˈ quiooˈjndyo chjoo na tˈmeiiⁿñe ee ya tyjeeⁿˈeⁿ, tiweeⁿˈeⁿ.” 	 Huan, aman, a kiangah, Na nau a hongtunga, dam takin a muh nawn jiakin na pan bawng nou thau tak a gou, a chi a.


Quia na ntyˈiaaⁿˈaⁿ Jesús, jndeii seixuaⁿ sˈaa jndyetia. Tcoomˈm xtyeeⁿ jo ncˈee Jesús. Jndeii seineiiⁿ, tsoom: —¿Ljoˈ nntsaˈ ñˈeⁿndyo̱, ˈu Jesús, Jnda Tyˈo̱o̱tsˈom na mˈaaⁿ nandyeticheⁿ? Matsˈaaya tyˈoo njomˈ, na tilcoˈwiˈ ja. 	 Huan, Jesu a muh takin a kikou a, a maah a khupboha, aw ngaih piin, Jesu, Pathian Tungnungpen Tapa, kei leh nang bang i kizolhna a om a? honhihgim mahmah lou dingin ka honngen ahi, a chi a.


ee manquiityeeⁿ machˈeeⁿ na lˈue nˈomˈyoˈ na nlˈaˈyoˈ yuu na ya ndoˈ mateijneiⁿ ˈo na nlaˈcanda̱ˈyoˈ yuu na lˈue tsˈoom. 	 Amah lungtuak dia, noumaua honut sak leh honsemsak dia hihpa tuh Pathian ahi ngala.


Quia joˈ tˈo̱o̱na: —Nquii Ta tjo̱o̱ñê juuyoˈ. 	 Huan, amau, Toupan a deih ahi, a chi ua.


Matsjo̱o̱ nda̱a̱ˈyoˈ chiuu waa na mˈaaⁿˈ tsˈo̱o̱ⁿ cantyja ˈnaaⁿˈ ñˈoomwaaˈ cha cateijndeiinaˈ ˈo. Ee ˈo machuˈcheⁿ jlaˈtiuuˈyoˈ na ñeˈcateijndeiˈyoˈ nnˈaⁿ Jerusalén ndoˈ xjeⁿˈñeeⁿ jlaˈcato̱ˈyoˈ na nlaˈtjomˈyoˈ sˈom. 	 Huchiin, huaiah ka ngaihdan bang ahia ka gen hi: kum khat paitaa na hihpat kia uleng hilou-a na ut pat uh tuin buchingsakta le uchin nou-a din a hoihpen ahi.


Luaa waa na maˈmo̱ⁿnaˈ na juu na mˈaaⁿ na candyaˈ tsˈoom jaa matseicanda̱a̱ˈñenaˈ na tixolaˈcatyuendyo̱ juu xuee quia na nncuˈxeeⁿ nnˈaⁿ, ncˈe na mˈaaⁿya tsjoomnancue chaˈna Jesucristo. 	 Hiaiah i tunguah itna a kimta, vaihawm nia ding lau loua i om theihna ah; amah om banga khovela i om jiakin.


Ndoˈ ntyˈiaya cwii ángel na jeeⁿ jndeii ndoˈ jeeⁿ cˈuaa ˈndyoo na matseineiⁿ. Mawaxˈee: —¿ˈÑeeⁿ juu tseixmaⁿ na nntseicanaaⁿñe yuu na ta̱ˈtyeⁿ tsomwaa ndoˈ na nntseicano̱ⁿˈ juunaˈ? 	 Huan angel hat khatin aw ngaihtaka, Kua ahia laibu tuh honga, huai achiamteha phel tham? chia genkhai ka muta a.


Ee mayuuˈ yocheⁿ na cwitando̱o̱ˈa ñequio seiiˈa nmeiiⁿñe, cwilaˈncjooˈndyo̱ ee queeⁿ nˈo̱o̱ⁿya na nncˈo̱o̱ⁿya wˈaaxco na waanaˈ cañoomˈluee, 	 Vana kipan i omna ding silhthuah ut mahmahin hiai in ah thum cihtakin i thum gige ngal ua;


cha nnda̱a̱ nntjeiˈyoˈ cwenta cwaaⁿ cwii nnom na xcweti tseixmaⁿnaˈ. Ee na ljoˈ nnda̱a̱ nncˈom ljuˈndyoˈ na cwitsamˈaⁿˈtiˈyoˈ quiiˈntaaⁿ nnˈaⁿ, meiⁿ ticalaxmaⁿˈyoˈ nnˈaⁿ na cwilaˈtjo̱o̱ndye jo nnom Cristo xuee quia na nncwjeeˈnnaaⁿˈaⁿ, 	 Huchia thil hoih phapente na deih ua, Kris ni-a siangthou leh dembei,


Ndoˈ cwii jâ nnˈaⁿ na canchooˈwendyô̱, juu tsaⁿ na jndyu Judas Iscariote, tjaaⁿ na mˈaⁿ ntyee na cwiluiitquiendye. 	 Huai nung in sawm leh nihte lak a mi khat, Juda Iskariot a chih uh, siampu liante kiang ah a hoh a.