Joˈ chii mati ˈo cˈomˈcˈeendyoˈ ee juu xjeⁿ na ticalaˈtiuuˈyoˈ, majuuto xjeⁿˈñeeⁿ nncwja̱caño̱o̱ⁿ ja na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee. 	 Huaijiak in nou leng kiging gige in om un, na ginlouh dak un Mihing Tapa a hongpai ding jiak in.


Juu tsˈaⁿ na wiˈ tsˈom xˈiaaˈ na matseiyuˈ, matseijomñe cantyja ˈnaaⁿˈ naxuee ndoˈ tjaaˈnaⁿ na matseixmaaⁿ na nncjuˈcje jnaⁿ jom. 	 A unau itmi tuh vakah a om gige a. amah ah kipalpaihna dingsan himhim a om kei hi.


Matioˈnaaⁿñe Tyˈo̱o̱tsˈom juu tsˈaⁿ na matseiˈnaaⁿˈ ñˈoommeiiⁿ cantyja chiuu cwii nndyonaˈ, ndoˈ mati joo nnˈaⁿ na cwindye ndoˈ cwilaˈwe joonaˈ naquiiˈ nˈom. Ee jnda̱ mawaa xjeⁿ na nluii chaˈxjeⁿ na cwitˈmo̱o̱ⁿ ñˈoommeiiⁿ. 	 Huan genkholhna thute sima, hiai genkholhna thute jaa, huaia thil kigelhte juite tuh hampha uhi; a hun a naita ngala.


Ndoˈ jndiiya na cˈuaa nandye cañoomˈluee chaˈcwijom cˈuaa na macoˈnaˈ ndaa, oo chaˈcwijom najndeii matseixuaa tsuee. Joˈ joˈ jndiiya na jndye arpa cwitjo̱o̱ˈ nnˈaⁿ. 	 Huan aw tui tampi leh vanpi ging bang aging van akipanin ka zata a; huan ka aw jak tuh gosem tumten a gosem uh a tum ging uh ahi:


Nlaˈwendye nnˈaⁿ cwii ndyuaa nacjoo nnˈaⁿ cwiicheⁿ ndyuaa. Ndoˈ cwii tsaⁿmatsˈiaaⁿ tˈmaⁿ nntseiweñê nacjooˈ cwiicheⁿ tsaⁿmatsˈiaaⁿ. Jndye joo nncˈoom jndoˈ tˈmaⁿ ndoˈ nnconom ntycu na wjaatcuuñenaˈ ndoˈ jndye jo jndeii nntsˈeii. 	 Nam tuam leh nam tuam a kidou ding ua, gam tuam leh gam tuam a kidou ding ua, mun tuamtuam ah kial a ke dia, jin bang a ling ding.


ˈU matseiyuˈ na ñecwii Tyˈo̱o̱tsˈom mˈaaⁿ, ya na ljoˈ macheˈ, mati naⁿjndii maluaaˈ cwilaˈyuˈna ndoˈ cwiteindyena na nquiaana. 	 Pathian tuh khat ahi, na gingta maw? Na hih hoih e: dawiten leng a gingta ua, a ling zel uhi, a chi ding.


Tyomˈaaⁿya na ntsaandyo̱ ndoˈ ˈo jlaˈtsaaⁿˈndyoˈ ja. Tyomˈaaⁿya na wiiˈa ndoˈ ˈo tyotsacajndoˈyoˈ ja. Tyomˈaaⁿya pra̱so ndoˈ tyotsantyjaˈyoˈ ja.” 	 vuaktang ka hih in, puan non silhsak uh; ka chi a nat in, ka kiang a na hong jiak un, a chi ding.


Quia joˈ ˈo nnˈaⁿya na cwilaˈyuˈyoˈ quia cwitjomndyoˈ na cwilaˈtˈmaaⁿˈndyoˈ Tyˈo̱o̱tsˈom, ntˈomndyoˈ ˈo cataˈyoˈ salmos, ntˈomndyoˈ ˈo catˈmo̱ⁿˈyoˈ ñˈoom na jnda̱ tˈmo̱ⁿ Tyˈo̱o̱tsˈom nda̱a̱ˈyoˈ, ntˈomndyoˈ ˈo nda̱a̱ nlaneiⁿˈyoˈ ntˈomcheⁿ nnom ñˈoom na tjachuiiˈ ñequio ñˈoom na maxjeⁿ cwilaneiⁿˈyoˈ, ndoˈ ntˈomcheⁿ ncˈiaaˈyoˈ calaˈteincooˈna chiuu cwitˈmo̱o̱ⁿ nˈoomˈñeeⁿ. Sa̱a̱ chaˈtso na cwilˈaˈyoˈ caluiinaˈ na cateijndeiinaˈ na nncˈoonajnda̱ nnˈaⁿ na cwilaˈyuˈ. 	 Unaute aw, bang chih ding a hita dia leh? Na hongkikhop un, phatna la hiam, thu kihilh hiam, theihsakna thu hiam, pau theihlouh hiam, hilhchetna hiam na nei chiat jel ua. Bangkim bawlhoihna dingin hih hi hen.


ee lˈue tsˈoom na chaˈtsondye nnˈaⁿ nluiˈnˈmaaⁿndye ndoˈ na nntaˈjnaaⁿˈna ñˈoom na mayuuˈ. 	 Aman tuh mi tengteng hotdama om ding leh thutak thei dingin a deih hi.


Sa̱a̱ luaa ñˈoom tso Tyˈo̱o̱tsˈom cantyja ˈnaaⁿ ángeles: Matsˈaa na cjeendyena chaˈna jndye. Joona cwindyeˈntjomna no̱o̱ⁿ ndoˈ matseijomnaˈ joona chaˈna ntsaachom. 	 Huan, angelte tungtangthu ah hiai agen a; Aman zaw a angelte huih in a suaksak a, anasemte leng meikuang in a suaksak hi, chih.


Sa̱a̱ nntsˈaa chaˈtso na nnda̱a̱ nntsˈaa cha meiiⁿ na jnda̱ tyˈio̱ nncjaañjoomˈ nˈomˈyoˈ ñˈoommeiⁿˈ. 	 A hi, ka pai khiak nungin huai thilte na theihgige theihna ding un, ka kisuk ding hi.


Joˈ chii ˈo nnˈaⁿya na cwilaˈyuˈyoˈ, ncˈe na luaaˈ waa tintseiñˈeeⁿˈñenaˈ ˈo na joo nnˈaⁿ na tyoolaˈyuˈ mˈaⁿna na jndoona ˈo. 	 Naute aw, khovelin nou a nonhuat leh lamdang sa kei un.


ˈO nnˈaaⁿya, cantyjati xuee na tjeiˈnaˈ jâ quiiˈntaaⁿˈyoˈ, meiiⁿ tacontyˈiaayâ ˈo sa̱a̱ ñequiiˈcheⁿ cwijaañjoomˈ nˈo̱o̱ⁿyâ ˈo chiuu cwitsamˈaⁿˈtiˈyoˈ. Joˈ chii jeeⁿ cwicantyjaaˈ nˈo̱o̱ⁿyâ na nntsaacajndo̱o̱nndaˈâ ˈo. 	 Ahihhangin, unaute aw, sawtlou kala dia noumau toh lungtang lama kikhen loua, pumpi lam kiaa kikhena i om takdih jiakin, kilawp taka na mel uh mu dingin ka pang sansan uhi.


Tˈo̱ Jesús nnom, tsoom: —¿Chiuu tˈmaⁿ ljeii na mawaa? ¿Chiuu matseiˈno̱ⁿˈ na matseiˈnaⁿˈ juunaˈ? 	 Huan aman, a kiangah, Dan laibu ah bang gelh ahia? bang na sim jela ahia? a chi a.


Tsoom nda̱a̱yâ: —Quiochoˈyoˈ joonaˈ ñjaaⁿñe. 	 Huan, aman tuh. Hiai ah ka kiangah honla un, a chi a.


Jom canda̱a̱ˈñˈeⁿ naya matseixmaaⁿ. Cantyja ˈnaaⁿˈ joˈ matioˈnaaⁿñe Tyˈo̱o̱tsˈom chaˈtsondyo̱. Cwii nnom na jnda̱ toˈño̱o̱ⁿya na matioˈnaaⁿñê jaa, jnda̱ mañoomcheⁿ na cwitoˈño̱o̱ⁿya. 	 Huan, eiten a tangchinna akipan i tangchiat, hehpihna tunga hehpih nawnsawnna.


Ndoˈ canchooˈwendyô̱ jâ jñom Jesús, jnda̱ tquiaaⁿ ñˈoom nda̱a̱yâ, tsoom: —Tintsaquieˈyoˈ quiiˈntaaⁿ nnˈaⁿ na nchii nnˈaⁿ judíos ndoˈ tintsaquieˈyoˈ naquiiˈ meiⁿcwii tsjoom ˈnaaⁿ nnˈaⁿ samaritanos. 	 Huai sawmlehnihte tuh Jesun a sawl khia a, a kiang uah hichin thu a pia a; Jentelte lam ah pai kei unla, Samasi mite khua himhim ah leng lut kei un;


Tso tsaⁿˈñeeⁿ nnoom: —Chaˈtso ñˈoommeiⁿˈ matseicanda̱ xjeⁿ na cachjoondyo̱. 	 Huan, aman, Huai thu tengteng ka naupan chik a kipan ka jui jel, achia.


Cwii ndiiˈ tyomˈaaⁿ Jesús ˈndyoo ndaaluee chjoo na jndyu Genesaret. Jeeⁿ tyonchjenaˈ jom na jlaˈcantoˈndye nnˈaⁿ nacañomˈm cha nnda̱a̱ nndyena ñˈoomˈ Tyˈo̱o̱tsˈom. 	 Huan, hichi ahia, mipiin Pathian thu a ngaihkhiak ua, amah a boh huthut lai un, amah tuh Gennesaret dil gei ah a dinga.


Chaˈtso ñˈoom na tyotseineiiⁿ nda̱a̱na, ñenquiiˈcheⁿ ñˈoom tjañoomˈ. Ndoˈ jnda̱nquia quia na tjuˈnaˈ na ñenqueⁿ ñequio nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê, quia joˈ seineiⁿndyeyoom ñˈoomˈñeeⁿ nda̱a̱na. 	 Himahleh, gentehna lou in a kiang uah thu a gen ngei kei; amah nungjuite kiangah tuh a simin bangkim a hilhchian jel hi.


Meiⁿyuucheⁿ na cwitsaayâ, ñequio seiiˈâ nmeiiⁿ cwitjo̱o̱ⁿyâ na ñeˈcatseicwjeenaˈ jâ chaˈxjeⁿ seicueeˈnaˈ Ta Jesús. Luaaˈ waa cha mati mˈmo̱ⁿnaˈ na laˈxmaaⁿyâ juu na wandoˈxcoom. 	 Ka pumpi uah chiklai peuhin leng Jesu sihna ka pu jel ua, Jesu hinna leng ka pumpi ua a lat theihna ding-in.


Jnda̱ tjawiquiuuˈticheⁿ, chaˈna cwii hora, cwiicheⁿ tsˈaⁿ tyotseijndeiiˈ ˈndyoo, tso: —Tsaⁿmˈaaⁿ, mayuuˈcheⁿ ñeñˈeeⁿ ñˈeⁿ tsaⁿmˈaaⁿˈ ee tsˈaⁿ tsˈo̱ndaa Galilea jom. 	 Huan, dak kal khat phial nungin, mi dangin, hiai mi leng a kianga om ahi tham ve; Galili gama mi ahi vo oi, a chi chiltela.


Catsˈaandyuˈ cwenta cantyja ˈnaⁿˈ ndoˈ cantyja ñˈoom na maˈmo̱o̱ⁿˈ. Ticwinchqueⁿˈ na macheˈ tsˈiaaⁿ ˈnaaⁿˈ Tyˈo̱o̱tsˈom. Ee xeⁿ luaaˈ nlqueⁿndyuˈ nchii macanda̱ nncuˈ nluiˈnˈmaaⁿndyuˈ mati nnˈaⁿ na cwindye ñˈoom na mañequiaaˈ. 	 Nangmah leh na thuhilh ah pilvang inla; huai thilte hihin om gige in; huchibang hih in nang mah leh na thuzate na hondam ding hi.


Ja ntyˈia na ljoˈ tuii, ndoˈ macwjiˈyuuˈndyo̱. Calaˈno̱ⁿˈyoˈ na mayuˈa ñˈoom matseina̱ⁿ cha mati nnda̱a̱ nlaˈyuˈyoˈ. 	 A mupan a theisakta, a thu theihsak a dik ahi; a gen dik chih a kithei-nou leng na gin takna ding un.


Ndoˈ mati waa cwiicheⁿ ñˈoomˈ Tyˈo̱o̱tsˈom na teiljeiinaˈ na matsonaˈ: “Nntyˈiaana nquii tsˈaⁿ na jlaˈcjoondyena tseiˈntsquieeˈ.” 	 Huan, laisiangthou dangin, Amah a sutpa uh a en ding uh, leng a chi hi.


Sa̱a̱ Pablo jndeii seixuaⁿ nnom tsaⁿˈñeeⁿ tsoom: —Aa ndiˈ re, tintseicueeˈndyuˈ ee chaˈtsondyô̱ ndi mˈaaⁿyâ. 	 Himahleh Paula aw ngaihtakin a kikou a, bangmah kichih ken, ka vek un hiaiah ka om lai ve ua oi, a chi a.


Ja na cwiluiindyo̱ naxuee, jndyo̱o̱ tsjoomnancue, cha meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na matseiyuˈ ñˈeⁿndyo̱ nncwjiˈnaˈ juu naquiiˈ natia. 	 Vak dia khovela hong ka hi a, kuapeuh kei hon gingta tuh miala a om louhna ding in.


Ticwii cwii xuee na cwitaˈjndyee nnˈaⁿ judíos tyocaa Pablo watsˈom ˈnaaⁿ naⁿˈñeeⁿ. Tyotseineiiⁿ nda̱a̱na ñequio nda̱a̱ nnˈaⁿ na nchii judíos ee na lˈue tsˈoom na nlaˈyuˈna ñˈeⁿ Cristo. 	 Huan, Khawlni peuhin kikhopna in ah chitaktakin thu a gen jela, Judate leh Grikte thuzoh a tum jel hi.


Joˈ chii xeⁿ cantyja ˈnaaⁿˈ na macwaˈa cwii nnom nantquie na cwiwilˈueeˈndye nnˈaⁿ na cwilaˈtˈmaaⁿˈndye cwii na cweˈ nnˈaⁿ lˈa, xeⁿ jnaaⁿˈ joˈ matseitjo̱o̱ñe cwii nnˈaⁿya na matseiyuˈ, quia joˈ tajom cwinlcwaaˈnndaˈa juunaˈ cha tintseilcweˈtyaˈna juu nnˈaⁿya. 	 Huaijiak takin nekdingin ka unau a hihpuk leh, ka unau ka hihpuk louhna dingin kumtawnin sa himhim ka neta kei ding.


Candyeˈyoˈ nntsjo̱o̱, meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na maniom na maleichuu, nloˈñomti. Sa̱a̱ tsˈaⁿ na tjaaˈnaⁿ na cuaa lˈo̱, nluiˈñˈeⁿ cwanti na maleiñˈoom. 	 Ka honchi ahi, a nei peuh piakbehlap ahi ding a, a neilou tuh a neih sun leng lak sak ahi ding hi.


ˈÑeeⁿ ˈo na ñeˈcandyeˈyoˈ, candyeˈyaˈyoˈ ñˈoom na matseineiⁿ Espíritu Santo nda̱a̱ ntmaaⁿˈ nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ.” 	 Saptuamte kianga Kha thugen tuh bil nei peuh in ja uhen, a chi, chiin.


Sa̱a̱ tsaⁿsˈa jeˈ, ticatyˈiomnaˈ na ñjom ˈnaⁿ xqueeⁿ ee jluiiˈñe Tyˈo̱o̱tsˈom ndoˈ tqueeⁿ na cantyja ˈnaaⁿˈ juu na caluiitˈmaaⁿˈñê sa̱a̱ wandyo̱o̱ˈ cantyja ˈnaaⁿˈ tsaⁿscu ee tsaⁿsˈa matseitˈmaaⁿˈñenaˈ cantyja ˈnaaⁿˈaⁿ. 	 Pasal jaw Pathian batpih leh thupina a hih jiakin a lu a khuh ding hi lou himhim ahi; numei bel pasal thupina ahi a.


Xjeⁿ na ñetˈo̱o̱ⁿya quiiˈntaaⁿˈyoˈ ndoˈ na ñeseitjo̱o̱naˈ ja, tîcjuˈa xuu nacjoˈyoˈ. Ee nnˈaⁿ na cwilaˈyuˈ na mˈaaⁿ Macedonia tquiecanomna ja, tquiana sˈom na seitjo̱o̱naˈ ja. Na chaˈtsoñˈeⁿ seijndo̱ na tîcatio̱o̱ xuu nacjoˈyoˈ, ndoˈ ñecwitco na nntsˈaa na ljoˈ. 	 Huan, na kiang ua ka oma, ka taksap laiin, kuamah kon hihbuai kei a; unau Masidonia gama kipana hongpaiten ka taksapawng a honghuksak ngal ua: bangkimah noumau hihbuai louin ka kibawla, huchibangin ka kibawl jel ding hi.


Ee jeeⁿ ndyaˈ seicatyˈuenaˈ jom ñequio ntˈomcheⁿ ncˈiaaⁿˈaⁿ na ñˈeeⁿ ñˈeⁿñê cantyja ˈnaaⁿ calcaa na tjeiiˈna. 	 A nga mat u tuh amah leh a lawmten lamdang a sa mahmah ngal ua;


Nqueⁿ seicañeeⁿ jâ cantyja ˈnaⁿˈyoˈ ndoˈ cantyja na mañequiaa Espíritu Santo na wiˈ nˈomˈyoˈ nnˈaⁿ na cwilaˈyuˈ. 	 Aman tuh Khaa na itna uh a honhilh hi.


ˈO nnˈaⁿya na cwilaˈyuˈyoˈ, luaa waa na ñeˈcatsjo̱o̱ya: Jnda̱ teitsio̱o̱ˈ xuee na nncwjeeˈnndaˈ Cristo. Ncˈe na ljoˈ joo nnˈaⁿ na jnda̱ tˈunco, cˈomna chaˈcwijom tjaaˈnaⁿ lcuuna, tjaaˈnaⁿ sˈaana. 	 Ahihhangin, unaute aw, hiai ka chi ahi: hun seh a tomta; ji neite neilou banga a om theihna ding un;


Xjeⁿˈñeeⁿ juu na machˈee na cwiwje nnˈaⁿ ndoˈ ñequio tsjoom lˈoo, tjoomˈm joonaˈ ndaaluee chom. Juu ndaaluee chom tseixmaⁿnaˈ na jnda̱ we na cwiwje nnˈaⁿ. 	 Huan sihna leh misi khua tuh meidila paih lutin a omta ua. Hiai tuh sih nihna ahi, mei dilpen.Huan kuapeuh hinna laibu-a kigelh a muh louh utuh, mei dila paihlutin a omta uhi.


Sa̱a̱ matso Jesús nnoom: —Cjaˈ ee jnda̱ tjeiiˈndyo̱ jom na nntseineiiⁿ cantyja ˈnaⁿya jo nda̱a̱ nnˈaⁿ ntˈomcheⁿ ndyuaa ñequio nnˈaⁿ na cwitsa̱ˈntjom joona, ndoˈ mati nda̱a̱ nnˈaⁿ Israel. 	 Himahleh, Toupan a kiangah, Hoh mai in; Jentelte, kumpipate, Israel suante kianga ka min puaklutna dia ka bel-she ahi;


ˈO nnˈaⁿya, xeⁿ maˈndii cwiindyoˈ ˈo ñˈoom na mayuuˈ, ndoˈ cwii xˈiaaⁿˈaⁿ machˈee na calcweˈnnaaⁿˈaⁿ, 	 Ka unaute aw, nalak ua mikuapeuh thutak a kipan in namang taleh huan, kuahiam in pikiknawn leh,mikhial a lamhaihna a kipan a kiheisak pan sihna akipan akha ahondam ding a, khelhna tampi a khuhsak lai ding chih kithei heh.


Tiñeˈquiandyoˈ na nntjeiiˈ naⁿmˈaⁿˈ naya ˈnaⁿˈyoˈ na jeeⁿ jndanaˈ na cweˈ cwilˈayana na jeeⁿ nioomˈ nˈomna ndoˈ na cwilaˈtˈmaaⁿˈndyena ángeles. Joona cwitiiˈndyena cantyja ˈnaaⁿ ñˈoom na tyoontyˈiaana na cantyja ˈnaaⁿˈ joˈ cwilaˈsˈandyena ncˈe ñˈoom na mˈaaⁿˈ nˈom nquieena. 	 Kuamahin amau deihthu lela thunuailutna leh angel biakna zangin, na kipahman uh honsuh sak kei uhen, a thil muhte uh pansanin, a sa lam lungsim jiak ua kisathei mawk mawkin,


Quia joˈ jâ na cwindya̱a̱yâ ñˈoom na mañequiaaⁿ jlana̱a̱ⁿ cheⁿncjo̱o̱yâ nda̱a̱ ncˈiaayâ. Lˈuuyâ: —¿Aa nntsˈaacheⁿnaˈ na jndyoñˈoom cwii tsˈaⁿ na nlcwaaⁿˈaⁿ? 	 Huan, nungjuite a kihou ua, A nek ding min a hontawi sak ua eita maw? a kichi ua.


Ee quia na tquiaa Abraham diezmo nnom Melquisedec xjeⁿ na tjacatjomñe tsaⁿˈñeⁿ jom, meiiⁿ na tyooluiiñe Leví sa̱a̱ cantyja na macwjiˈ Tyˈo̱o̱tsˈom cwenta, ncˈe nquii Abraham, joˈ matyˈiomnaˈ na tquiaa Leví diezmo. 	 Melkisedek in a na dawn lai in apakhal ah a om lai- ngal a.


Nncwjena ñˈeⁿ xjo ndoˈ ntˈom nncˈoocho nnˈaⁿ pra̱so na ticwii cwii ndyuaa. Ndoˈ nnˈaⁿ na nchii judíos nlco̱ˈna tsjoom Jerusalén jndye xuee, hasta nncueeˈ xjeⁿ na jnda̱ seijndaaˈñe Tyˈo̱o̱tsˈom na nncjaawintyjeeˈ na cwiluii na ljoˈ. 	 Huan, temsau in a si ding ua, nam chih kiangah sala piin a om ding uh; huan, jentelte ni a tawp mateng Jerusalem khua Jentelte sikdenin a om ding hi.


Meiⁿ tancˈo̱o̱ⁿya na cweˈ luaaˈndyo ñˈeⁿ ntˈomcheⁿ nnˈaⁿ chaˈxjeⁿ na tyolˈa joona ee jnaaⁿˈ joˈ na sˈaa Tyˈo̱o̱tsˈom na ñecwii xuee tja̱ ntquiuu nchooˈ ndyee meiⁿndyena. 	 A lak ua khenkhatin nungak a ngai ua, ni khatin sing nih leh sang thumin a puklup loh bang un, i kingai sam kei ding uh,


Sa̱a̱ tichaˈtsondye nnˈaⁿ cwilaˈno̱ⁿˈna na ljoˈ ee jnda̱ ljeiiˈnaˈ na cwilaˈtˈmaaⁿˈndyena cwii na cweˈ nnˈaⁿ lˈa, ndoˈ quia cwicwaˈna nantquieˈñeeⁿ, cwitjeiiˈna cwenta na cwilaˈtˈmaaⁿˈndyena juunaˈ. Ndoˈ ncˈe na tyoowijndo̱ˈ nˈomna cantyja ˈnaaⁿˈ ñˈoommeiⁿˈ, joˈ chii juu na mˈaaⁿˈ nˈomna tseixmaⁿnaˈ cwii na jnda̱ tˈaaˈnaˈ na cwajndii. 	 Ahihhangin, huai theihna mi tengteng ah a om kei hi; huchiin khenkhatin, tutanin milim be sasa a hihjiak un, milim laka kithoihna thil bang taka theiin a ne nak uhi; huchiin, a sia leh pha theihna uh a hat louh jiak a thanghuai nak uhi.


Quia ljoˈcheⁿ teiˈndyo̱o̱na tsjo̱ˈ yuu na tjaaˈndyena tsˈoo. Ndoˈ jlunda̱a̱ñê, matsoom: —Jeeⁿ quianlˈuaˈ ˈu Tsotya̱ya na mandiˈ ñˈoom ˈndyo̱ya. 	 Huan, Jesu a vandak a, Pa ka thu na ngaih khiak jiakin na tungah ka kipak hi.


ee waa ljeii ˈnaaⁿˈaⁿ na matsonaˈ: Nñequiaa Tyˈo̱o̱tsˈom ˈu luee ángeles cwentaaⁿˈaⁿ na calˈana cwenta ˈu. 	 Nangmah honhumbit dingin na tungthu ah jaw a angelte thu a pe ding,


Cwitjo̱o̱cheⁿ na nncua̱cano̱o̱ⁿya na mˈaaⁿˈ, queⁿndyuˈ na catseiˈnaⁿˈ ñˈoomˈ Tyˈo̱o̱tsˈom na jnda̱ teiljeii nda̱a̱ nnˈaⁿ. Cwilˈueeˈndyuˈ juunaˈ cha nñequiaanaˈ na tˈmaⁿ nˈomna ndoˈ caˈmo̱ⁿˈ juunaˈ nda̱a̱na. 	 Ka hongpai masiah simkhawng, thuhilh khawng limsak in.


Tˈo̱ Jesús nda̱a̱ naⁿˈñeeⁿ, seineiiⁿ ñˈoom tjañoomˈ: —Joo nnˈaⁿ na cwilaˈjomndye ñˈeⁿ nquii tsˈaⁿ na macoco, ¿aa nncˈomna na chjooˈ nˈomna yocheⁿ na cwiwitˈmaaⁿˈ na ndicwaⁿ mˈaaⁿ tsaⁿˈñeeⁿ quiiˈntaaⁿna? Xocatsˈaanaˈ. Sa̱a̱ nncueˈntyjo̱ xuee na nncwjiˈnaˈ juu tsˈaⁿ na macoco quiiˈntaaⁿna. Quia ljoˈcheⁿ nncˈomna na chjooˈ nˈomna ndoˈ nlaˈcwejndoˈndyena. 	 Huan, Jesun a kianguah, Mou pite kianga a pasal ding a omlai teng mou piten a sun thei ua hia? Himahleh, a pasal ding tuh a kiang ua kipana pi mang nite a hongtung dinga, huai hun chiangin an a honngawl ding uh.


Seityuiiˈñˈeⁿnaˈ tsjoom tˈmaⁿ Babilonia, ndoˈ seiˈndaaˈnaˈ jndye njoom chaˈwaa tsjoomnancue. Ee Tyˈo̱o̱tsˈom ticatsuuˈ tsˈoom nnˈaⁿ na laˈxmaⁿ cwentaaˈ tsjoom tˈmaⁿ Babilonia na nnjoom cantyja na ñelˈana. Sˈaaⁿ na jndeiˈnaˈ cweñˈeⁿna na ñjom waso ˈnaaⁿˈaⁿ na jeeⁿ matseiwˈeeⁿ joona. 	 Huan kho thupi tuh mun thumin a kikhenta a, huan namte khopite tuh a chimta ua; huan Babulon kho thupi Pathian mitmuhin theihgigein a omta hi, a hehna kihtakhuai uain nou tuh amah kiang a piak dingin.


Ndoˈ jnda̱ na jndyena ñˈoommeiⁿˈ quia joˈ teitsˈoomndyena ñequio xueeˈ Ta Jesús. 	 Huan, huai thu a jak tak un Toupa Jesu minin baptisma a tangta uh.


Joˈ chii cwijño̱o̱ⁿyâ Judas ñequio Silas na mˈaⁿˈyoˈ. Joona nlue jndaaˈndyena nda̱a̱ˈyoˈ ñˈoom na cwilˈuuyâ. 	 Huchiin, Juda leh Sila ka honsawl uhi, amau leng hiai thu mah kamin a honhilh ding uh.


Sa̱a̱ ˈo nnˈaⁿya na cwilaˈyuˈ na jnda ntyjiiya ˈo, cjaanjoomˈ nˈomˈyoˈ ñˈoom na jaachˈee xuee tyoñequia apóstoles cwentaaˈ Ta Jesucristo, 	 Himahleh, deihtakte aw, noujaw i Toupa Jesu Kris sawltakten thu a genkholhte uh theigige un;


Ee nquii Tyˈo̱o̱tsˈom na tso: “Tincˈoomˈyaˈ ñequio cwiicheⁿ tsˈaⁿ”, majom matsoom: “Tintseicueˈ tsˈaⁿ.” Joˈ chii xeⁿ na tyoocheˈ na cweˈ mˈaaⁿˈyaˈ ñˈeⁿ cwiicheⁿ tsˈaⁿ, sa̱a̱ nntseicueˈ tsˈaⁿ, maxjeⁿ jnda̱ seitjo̱o̱ndyuˈ nnom chaˈwaa ljeiiˈñeeⁿ. 	 Angkawm ken, chipan, Tualthat ken, a chi laingala. Huchiin angkawm keimah lechin tual na thah ngalin tuh, dana talekpa na hita himhim ahi.


Ndoˈ ncˈe na mawaa xjeⁿ na nncˈooquieˈ nnˈaⁿ judíos xuee sauroˈ, joˈ chii joˈ joˈ tyˈecatjaaˈndyena tsˈoo Jesús. Ee tseiˈtsuaaˈñeeⁿ nndyooˈ waanaˈ yuu na tyˈioom nnˈaⁿ Jesús tsˈoomˈnaaⁿ. 	 Huan, Judate kiginni a hih jiakin, han a kiang chin uh a hih toh, huaiah Jesu a sialta uh.


Quia joˈ jlaˈcandyooˈndye nnˈaⁿ fariseos na mˈaaⁿ na ñecalˈana xjeⁿ jom. Taˈxˈeena nnoom: —¿Aa wanaaⁿ na nntseityuiiˈ tsˈaⁿ ljeii na tocoom ñˈeⁿ scoomˈm ncˈe meiⁿnquia na seitjo̱o̱ñe tsaⁿˈñeeⁿ nnoom? 	 Huan, Pharisaite a kiang ah a hong ua, amah ze-etna ding in, Bang jiak peuh in leng min a ji mak a siang hia? a chi ua.


¿Aa nntsuˈyuˈ nnom xˈiaˈ: “Cwa, quiaaˈ na nncwjiiˈa ntquiooˈ jnda̱ na njom tsˈomnjomˈ”? Ndoˈ ˈu jeˈ ndicwaⁿ njom tsˈoom tscaaˈ tsˈomnjomˈ. 	 Bang chin na unau kiangah. Namita kipanin huai nin neng neu chik honla khesak ve, na chih theih ding? Ngaiin, nangmah mit mahmah ah singtum a om nilouh ngala.


Juu tsˈaⁿ na macoˈñom ñˈoom na macwjiˈyuuˈñê, matseijomñe tsaⁿˈñeeⁿ na Tyˈo̱o̱tsˈom cwiluiiñe na mayuuˈ. 	 A thu theihsak taksangin, Pathian mi diktat ahi, chih a kipsak hi.


Sa̱a̱ jeˈ jeˈ, xeⁿ na ntˈomndye naⁿˈñeeⁿ tîcalaˈyuˈya nˈomna, ¿aa joˈ chii mati jom taxotseicana̱a̱ⁿ ñˈoom ˈñom? 	 Mi khenkhatten ginna neikei mahle uh, banga hi tuana eita? A gintak louhna un Pathian muanhuaidan bangmah louin a bawl tuan ahia?


Tˈo̱ Jesús nda̱a̱ naⁿˈñeeⁿ, tsoom: —Catsaˈyoˈ ndoˈ canduˈyoˈ nnom Juan cantyja ñˈoom naya na cwindyeˈyoˈ ndoˈ na cwintyˈiaˈnda̱a̱ˈyoˈ na jndye nnˈaⁿ cwinˈmaaⁿ. 	 Huan Jesun a kiang uah, Pai nawnta unla, thil na muh uh leh na jak uh Johan kiangah vahilh un.


Sa̱a̱ meiiⁿ na luaaˈ waa cantyja ˈnaaⁿˈ chaˈtso nmeiⁿˈ, waljooˈcheⁿ na tsanandyo̱ nmeiⁿˈ, ncˈe Cristo mˈaaⁿ na candyaˈ tsˈoom jaa. 	 Khen lou hial ding, huaite tengtengah, honitna jiakin, vualtungtuangte sanga tungtuang jaw i hi hi.


Pablo ñequio nnˈaⁿ na ñˈeeⁿ ñˈeⁿñê, seicuˈ Espíritu Santo na nncˈoolaˈneiⁿna ñˈoomˈ Tyˈo̱o̱tsˈom ndyuaa Asia. Joˈ chii teiˈnomna ndyuaa Frigia ñequio ndyuaa Galacia. 	 Huan, Kha Siangthouin Asia gama thugen a kham jiakin Phrigia leh Galatia gam a tawn suakta ua.


Meiⁿcwii tyoochˈeenaˈ na wandiiˈ nˈo̱o̱ⁿyâ ñˈeⁿndyoˈ. Sa̱a̱ xeⁿ laxmaⁿˈyoˈ na wandiiˈ nˈomˈyoˈ ñˈeⁿndyô̱ quia joˈ ncjoˈyoˈ waa chiuu cantyja ˈnaⁿˈyoˈ. 	 Koumau henchipin na om kei ua, noumau na thildeihlam uah na kihenchip jaw uh.


Jnaⁿnaˈ tuaˈ, tyjeeˈ jndaa, tioo jndye jndeii, teicaljoonaˈ wˈaaˈñeeⁿ, mana tioonaˈ. Ndoˈ matˈmaⁿ tsuu cantyja ˈnaaⁿˈ wˈaaˈñeeⁿ. 	 Vuah a hongju a tui a hongkhanga, huih a hongnunga, huai in tuh a honmut jialjiala; a chimta huai tuh a nak chip ngei hi, a chi a.


Tioo na neiiⁿˈ tsˈom welooˈyoˈ Abraham tsaⁿ na ñetˈoom teiyo na seiˈno̱o̱ⁿˈo̱ⁿ na nncueeˈ xjeⁿ na nluiindyo̱ na tsˈaⁿ ja. Ntyˈiaaⁿˈaⁿ joˈ, ndoˈ tquiaanaˈ na jeeⁿ neiiⁿˈeⁿ cantyja ˈnaaⁿˈ na ljoˈ. 	 Na pu uh Abraham, ka ni mu ding a hih jiakin a nuam mahmah a, huan, a mu pet maha, a kipak mahmah hi, a chi a, a dawnga.


Ñˈoommeiⁿˈ jeeⁿ xcwe cwitˈmo̱o̱ⁿnaˈ, joˈ chii chaˈtsondye nnˈaⁿ macaⁿnaˈ na catoˈñoomna joonaˈ. 	 Hiai thu tuh a muanhuai in a laktuak mahmah hi.


Quia joˈ macanda̱ tsuu chaˈtso ndyuaaxeⁿncwe, ndoˈ meiⁿ cwii sjo̱ tatquiooˈ. 	 Huan tuikulh gam chiteng tuh a tai mangta ua, huan tangsangte tuh muhin a omta kei hi.Huan gial thupi, a mal khat talent gika gik, van akipanin mite tungah a hongke sukta a; huan miten huai giala gawtna ziakin Pathian a genseta ua; huaia gawtna lah a thupi mahmah ngala.


’Cweˈ ncˈe joˈ, nndyeˈyoˈ nntsjo̱o̱: Tancˈomˈyoˈ na jeeⁿ jndye mˈaaⁿˈ nˈomˈyoˈ na cwitandoˈyoˈ tsjoomnancue, ljoˈ na nlcwaˈyoˈ oo na nncweˈyoˈ, ndoˈ liaˈyoˈ chiuu nleitsaaⁿˈndyoˈ. Ee Tyˈo̱o̱tsˈom mantyjeeⁿ cantyjati na cwitandoˈyoˈ majndeiiticheⁿ na cweˈ nantquie na cwicwaˈyoˈ. Mantyjeeⁿ hasta chaˈwaandyoˈ ˈo, majndeiiticheⁿ na cweˈ liaa na cwicweeˈyoˈ. 	 Huaijiakin, ka honhilh ahi. Bang ahia ka nek ding, bang ahia ka dawn ding, chiin, na hinna thu uleh. Bang ahia ka silh ding, Bang ahia ka ten ding, chiin, na sapum thu uh lunghimoh kei un. Nek ding sang in hinna a thupi zo ka hia? Silh leh ten sangin sapum leng a thupi zo ka hia?


Chaˈtsondye nnˈaⁿ na cwindyeˈntjomtyeⁿ nda̱a̱ patrom, matsonaˈ na calaˈtˈmaaⁿˈndyena patrom ˈnaaⁿna ñequio na xcweeˈ nˈomna cha tincjuˈnaaⁿñenaˈ na ñoomñoom ñˈoom nlaneiⁿ nnˈaⁿ nacjooˈ Tyˈo̱o̱tsˈom ndoˈ mati nacjooˈ ñˈoom na cwitˈmo̱o̱ⁿya. 	 Parthian min leh a thuhilhna thu gensiata om louhna ding in sikha hakkol bat peuhnaten amau pute bangkima hihthupi tuak in sim uhen.


Mati juu tsˈaⁿ na toˈñom we meiⁿ, tyochˈeeⁿ tsˈiaaⁿ ñˈeⁿ joonaˈ ndoˈ tantjoom cwiicheⁿ we meiⁿ. 	 Huchimah bang in talent nih mupa'n leng talent nih dang a mu kheta a.


Ndoˈ xeⁿ cweˈ nˈndya̱a̱to̱o̱ na ncjaachˈeetyeeⁿ na luaaˈ, quia joˈ chaˈtso nnˈaⁿ nlaˈyuˈ ñˈeⁿñê. Ndoˈ na ljoˈ nquiee naⁿmaⁿnˈiaaⁿ nnˈaⁿ romanos nlaˈtyuiiˈna watsˈom ˈnaaⁿ jaa nnˈaⁿ judíos ñequio ndaandyuaa ˈnaaⁿya. 	 Hichi banga i khahzam injaw mi tengtengin amah a gingta ding ua; huan, Rome mite a hongpai ding ua, i mun leh i chite a honlak sak ding uh, a chi ua.


Ndoˈ xeⁿ cweˈ ncjoondyoˈ cwiñeˈquiaˈyoˈ na xmaⁿndyoˈ, ¿yuuwaa na jeeⁿ ya cwilˈaˈyoˈ? Ee malaaˈtiˈ mˈaⁿ nnˈaⁿ na tyoolaˈtˈmaaⁿˈndye Tyˈo̱o̱tsˈom. 	 Huan, na unaute kia uh chibai na buk un bang na hih tam tuan ua ahia? Jentelten leng hichi bangin a hih sam kei ua hia?Huchiin, na Pa uh vana om a hoih kim sipsip bangin na hoih kim sipsip ding uh ahi.


’Jndye nnˈaⁿ hasta ndiocheⁿ tsjoomnancue nncˈomna na jndoona ˈo ncˈe na mˈaⁿˈyoˈ cantyja ˈnaⁿya. Joˈ na nlaˈquioo nnˈaⁿ ˈo luee nnˈaⁿ na nntaˈwiˈna ˈo, ndoˈ nlaˈcwjeena ˈo. 	 Huai hun chiang in gimthuak ding in a hon mansak ding ua, a hon hihlum ding uh; ka min ziak in nam tengteng huat na hi ding uh.


Ndyeyu taxˈee Pilato nnoom, tso: —¿Aa ˈu cwiluiindyuˈ rey cwentaa nnˈaⁿ judíos? Ndoˈ tˈo̱o̱ⁿ: —Majoˈndyo chaˈxjeⁿ na matsuˈ. 	 Huan, Pilatin a kiangah, Judate Kumpipa na hi hia, chiin a donga. Huan, aman a kiangah, Hi e, chiin, a dawng a.


Ntˈomndye joona cwicandaana na nnda̱a̱ nlˈana tsˈiaaⁿ tˈmaⁿ na ticaluiinaˈ cantyja ˈnaaⁿˈ najndeii nquii tsˈaⁿ. Ndoˈ ntˈom joona cwicandaana na jeeⁿ ya cwiñequiana ñˈoom na maˈmo̱ⁿ Tyˈo̱o̱tsˈom nda̱a̱na. Ntˈom joona cantyja ˈnaaⁿˈ Espíritu mañequiaa Tyˈo̱o̱tsˈom na nnda̱a̱ ntjeiiˈna cwenta quia tiyuuˈ cwii ñˈoom na cwiñequia nnˈaⁿ ndoˈ quia na mayuuˈ juunaˈ. Ntˈom cwicanda̱a̱ cwilaˈneiⁿ ntˈomcheⁿ nnom ñˈoom ndoˈ wandyo̱o̱ˈ nnˈaⁿ na mañequiaaⁿ na cwicanda̱a̱ cwilaˈteincooˈna chiuu maˈmo̱ⁿ ñˈoomˈñeeⁿ. 	 Midang kiangah thillamdang hihtheihna, midang kiangah tugen theihna, midang kiangah khate theihkak theihna, midang kiangah pau chi tuamtuamte, midang kiangah paute hilhchetna.


Joona mañoomˈ ˈndyena nlquiˈ ˈnaaⁿna, tyˈelaˈjomndyena ñˈeⁿñê. 	 Huan lente khawng nusepahin amah a juita ua,


sa̱a̱ maqua̱ⁿ cwenta naquiiˈ seiiˈa mˈaaⁿ cwii na matseiweñe nacjooˈ juu na mˈaaⁿˈ tsˈo̱o̱ⁿ na maˈmo̱ⁿnaˈ na catsˈaa, majuu jnaⁿ na matsa̱ˈntjomnaˈ seiiˈa, na maleiñˈoomnaˈ ja pra̱so. 	 Himahleh, ka sa hiangte ah dan tuam a om chih ka thei, huaiin ka lungsim dan a dou a, ka sa hiangtea khelhna dan om kiangah salin a honpi nak hi.


Quia joˈ taˈxˈeena nnoom: —ˈU Maestro na maˈmo̱o̱ⁿˈ ñˈoomˈ Tyˈo̱o̱tsˈom nda̱a̱ nnˈaⁿ, ¿cwaaⁿ nluii na luaaˈ? Ndoˈ ¿cwaaⁿ cwii ˈnaaⁿ mˈmo̱ⁿnaˈ na jnda̱ teinndyooˈ nluii nmeiⁿˈ? 	 Huan, amau, a kiang ah, Sinsakpa, huaite chik chiah a hongom ding ua? huaite a hongtun ding chiangin chiamtehna bang a om dia? chiin, a dong ua.


Calaˈjndaaˈndyoˈyaˈyoˈ na tincˈoomˈ nˈomˈyoˈ cwaaⁿ ñˈoom na nntˈo̱ˈyoˈ cha nncwañoomˈnaˈ ˈo, 	 Huchiin, dawnna ding ngaihtuah khol lou dingin na lungtang uah kihihkip un;


Joˈ joˈ tyomˈaaⁿ cwii tsaⁿsˈa na jnda̱ ntquiuu nchooˈ quii nchooˈ ñeeⁿ chu na wiiˈ. 	 Huan, huaiah kum sawmthum leh giat damlou mi kuahiam a om a.


Quia na jnda̱ tmaaⁿ na manndyooˈ wjaacue ñeˈquioomˈ, chaˈtsondye nnˈaⁿ na mˈaⁿ nnˈaaⁿna na jndye nnom ntycu cwitjoom, tquiochona joo na mˈaaⁿ Jesús. Tioom lˈo̱o̱ⁿ nacjoo ticwii cwii joo naⁿˈñeeⁿ, mana nˈmaaⁿ. 	 Huan, ni tum kuanin nat tuamtuam a na, damlou nei peuhmahin a kiangah a honpi ua; huan, a vek un a tunguah a khut a koih chiata, a nahihdam jel.


Luaaˈ jluena nnoom cweˈ ee cwilˈueena na catˈuiinaˈ jom. Sa̱a̱ jom jeˈ, seintquieˈñê, seiljeiⁿ nomtyuaa ñequio nomtsˈo̱o̱ⁿ. 	 Huai thu tuh amah zeetna dia a chih uh ahi, hekna ding a muh theihna ding un. Huchiin Jesu a kuna, a khut zungin lei ah a gelha.


Jnda̱ joˈ toˈñoom cwii waso, jnda̱ chii tquiaaⁿ na quianlˈuaaˈ Tyˈo̱o̱tsˈom ndoˈ tsoom nda̱a̱na: —Catoˈñoomˈyoˈ wasowaa, caluiˈ cjaanaˈ cwii ndoˈ cwiindyoˈ, cweˈyoˈ. 	 Huan, nou a la a, kipah thu a gen khitin, Hiai la unla, kihawm un;


Ee ljeii na tqueⁿ Moisés meiⁿcwii tsˈaⁿ tîqueⁿnaˈ na canda̱a̱ˈñe jo nnom Tyˈo̱o̱tsˈom. Sa̱a̱ waa cwiicheⁿ na matseinoomñe juunaˈ na laˈxmaaⁿya cwii na canda̱a̱ˈti na mañequiaanaˈ na cwicantyjaaˈ nˈo̱o̱ⁿya na cantyja ˈnaaⁿˈ juu joˈ matseicandyooˈñenaˈ jaa na mˈaaⁿ Tyˈo̱o̱tsˈom. 	 (Dan thu in bangmah a hihkim ngal kei a). Lametna hoih zaw, Pathian I naihna zel tuh, pilutin a om zawta hi.


Sa̱a̱ Jesús seiˈno̱o̱ⁿˈo̱ⁿ na nˈmaⁿ cwii tsˈaⁿ ñequio najndeii na matseixmaaⁿ. Quia joˈ taqueeⁿ, ntyˈiaaⁿˈaⁿ nda̱a̱ chaˈtso nnˈaⁿ. Taxˈeeñê nda̱a̱na: —¿ˈÑeeⁿ cwii ˈo tyenquiuuˈ liaya? 	 Huan, Jesun, a sunga kipan thilhihtheihna pawt jel tuh a pawt chih a hontheia, mi lakah a kihei vialvial a, Kua ahia huai ka puan khoih? a chi a.


Luaa matso ñˈoomˈ Tyˈo̱o̱tsˈom na matseiˈnaaⁿˈ tsaⁿˈñeeⁿ: Quia na wjaañˈoom tsˈaⁿ catsmaⁿ na nntseicueⁿˈeⁿ juuyoˈ meiⁿchjoo ticatseixuaayoˈ. Mati chaˈna catsmaⁿ chjoo quia na matyjee tsˈaⁿ somˈm ñemaaⁿˈ ˈñom, malaaˈtiˈ tjaa ljoˈ tso tsˈaⁿ na cwiluiiñe catsmaⁿ cwentaaˈ Tyˈo̱o̱tsˈom meiiⁿ na wiˈ tyotjoom. 	 Huan, laisiangthou a sim lai tuh hiai ahi: Gohding belam bangin amah a pi ua; Belamnou a mulmetpa ma a a daidinden bangin aman leng a kam a ka kei;


Chaˈtsondyô̱ tquiaandyô̱ nomtyuaa, ndoˈ jndiiya na seineiⁿ tsˈaⁿ no̱o̱ⁿ ñequio ñˈoom hebreo. Matso: “Aa ndiˈ Saulo, ¿chiuu na macoˈwiˈ ja? ˈU macoˈwiˈndyuˈ cheⁿnncuˈ chaˈna matjom quiooˈjndyo na mameiⁿˈ ntsioˈ nnom tsˈoom ta̱ na ñˈeⁿ matseityuaaˈ tsˈaⁿ juuyoˈ.” 	 Huan, ka vek un lei ah ka puk ua, Hebru pauin, Saula, Saula, nang bangachia honsawi? Sutna chiangzumte suih nanga dia na ahi, honchiin ka ja a.


Sa̱a̱ nda̱a̱ ˈo na jnda̱ tmaˈcoˈyoˈ, luaa waa ñˈoom na matsa̱ˈntjomnaˈ, nchii cweˈ ñˈoom ˈndyo̱ ja, ñˈoom ˈndyoo nquii Ta Jesús joˈ: juu scuuˈ tsˈaⁿ ticato̱ⁿˈñê ñequio saaⁿˈaⁿ. 	 Huan, kitengsate kiangah thu ka pia, keimah bel hilouin, Toupa piak ahi jaw; Jiin a pasal khen kei heh;


Jaa manquiuuya na neiⁿnco nˈom nnˈaⁿ na cwinaⁿndye nawiˈ na cwitjoom. ˈO manquiuˈyoˈ chiuu jnaⁿñe Job nawiˈ na tyotjoom ndoˈ manquiuˈyoˈ chiuu sˈaa Tyˈo̱o̱tsˈom ñˈeⁿñê na cwimacanda̱, ee Tyˈo̱o̱tsˈom matseiˈno̱o̱ⁿˈo̱ⁿ ljoˈ cwitjo̱o̱ⁿya ndoˈ mˈaaⁿ na wiˈ tsˈoom jaa. 	 Ngaiiun, a thuak mite tuh nuamsa ichi ua; Job kuhkal dan bang naza ua, Toupan a tawp a ahihdan leng na mu lai ua, Toupa tuh hehpihna a adimdan leh zah a ngaih theih dan leng.


Quiaa Tyˈo̱o̱tsˈom na nleijndyeti na nntoˈñoomˈyoˈ na wiˈ tsˈoom ˈo, ñequio na meiⁿcwii ñomtiuu ticˈomˈyoˈ ñequio na candyaˈ tsˈoom ˈo. 	 Hehpihnate, lemnate, itnate na tunguah hihkhanin om hen.


Tsaⁿˈñeeⁿ jeeⁿ xcweeˈ tsˈoom tyotseitˈmaaⁿˈñê Tyˈo̱o̱tsˈom ñequio chaˈtso nnˈaⁿ waⁿˈaⁿ. Mˈaaⁿ na nquiaⁿˈaⁿ Tyˈo̱o̱tsˈom. Mati jndye waa na tyoteijneiⁿ nnˈaⁿ judíos na jñeeⁿˈndye. Ndoˈ ñequiiˈcheⁿ tyotseineiiⁿ nnom Tyˈo̱o̱tsˈom. 	 Pathian limsakmi ahi a, a inkuanpihte tengteng toh Pathian laudan a siam uhi, mite kiangah thil tampi a pe jela, Pathian kiangah leng a thum gige hi.


Tjameintyjeeˈ Jesús, tˈmaaⁿ naⁿˈñeeⁿ. Tsoom nda̱a̱na: —¿Ljoˈ lˈue nˈomˈyoˈ na nntsˈaaya ˈo? 	 Huan, Jesu a ding a, amau a sam a, Na tunguah bang chi a ka hih na ut ua? a chi a.


Jeˈ chaˈtsondyoˈ cwiluiindyoˈ ntseinda Tyˈo̱o̱tsˈom ncˈe na cwilaˈyuˈya nˈomˈyoˈ ñˈeⁿ Cristo Jesús. 	 Kris Jesu gin jiakin Pathian tate na hi vek ngal ua.


Ee cwantindye joona ñeˈcatˈuena jom, sa̱a̱ meiⁿcwii tsˈaⁿ tîcatˈuii jom. 	 Khenkhatin mat a ut ua, himahleh kuamahin a khoih tuankei uhi.


Nlcoˈwiˈnaˈ naⁿmˈaⁿˈ ee cwiˈoontyjo̱na chaˈxjeⁿ na sˈaa Caín. Cha na nntaˈntjomna sˈom cwilaˈjomndyena na tisˈa sˈaa Balaam ndoˈ cwilawendyena nacjooˈ Tyˈo̱o̱tsˈom chaˈxjeⁿ seiweñe Coré ndoˈ ncˈe na ljoˈ sˈaaⁿ seicueeˈ Tyˈo̱o̱tsˈom jom. 	 A tung ua a gik hi! Kaina lampi a jui ua, punna delhin Balaam mohnaah hahtaiin a tai ua, Kora thukalhna ah a mangthangta uhi.


Ndoˈ na tyolaxmaaⁿya lˈoo tquiaaⁿ na tando̱o̱ˈxco̱o̱ya ñequio Cristo Jesús, ndoˈ sˈaaⁿ na cwimeiⁿndyuaandyo̱ ñˈeⁿñe cañoomˈluee. 	 Kris Jesu ah amah toh a honkaithou-a van munte ah amah kiangah a hontusak hi:


Quia joˈ Jesús seintyjo̱o̱ⁿ tsˈo̱o̱ⁿ tyeⁿnquioomˈm tsaⁿˈñeeⁿ. Tsoom nnom: —Maxjeⁿ lˈue tsˈo̱o̱ⁿ na canˈmaⁿˈ. Ndoˈ mantyjacheⁿ nˈmaⁿ tsaⁿˈñeeⁿ. 	 Huan, aman a sawka, a khoiha, Ka ut, nanasiangthoutain, a chi a. Huan, thakhatin a phak tuh a hongbei pah hi.


Teicˈuaanndaˈ, matso nnoom: —ˈNaⁿ na jnda̱ tqueⁿ Tyˈo̱o̱tsˈom na ljuˈ tseixmaⁿnaˈ, ˈu tintsuˈ na cweˈ na cwantindyo juunaˈ. 	 Huan awin, a nihveinain, Pathianin a hihsiangthousa nang sianglou chi ken, a chi a.


Jeeⁿ cwajndii nlcoˈwiˈnaˈ tsˈaⁿ na nncjuˈnaˈ juu lˈo̱ Tyˈo̱o̱tsˈom na wandoˈ. 	 Pathian hing khuta puk tuh thil mulkimhuai taka hi.


Quia joˈ tsoom nnom tsˈaⁿwiiˈ: —Catseiliuuˈ tsˈo̱ˈ. Mana seiliuu tsˈo̱. Mañoomˈ tcoˈyanaˈ chaˈxjeⁿ cwiicheⁿ tsˈo̱o̱ⁿ. 	 Huaitakin, huai mi kiangah tuh, Na khut zanin, a chi a. Huchiin, a zana, alangkhat bangin a dam siangta.


Quia joˈ tˈmaⁿ Jesús nnˈaⁿ na jndyendye, tsoom: —Candyeˈyoˈ ñˈoom na nntsjo̱o̱ ndoˈ calaˈno̱ⁿˈyoˈ. 	 Huan, mipi a sam a, a kiang uah, Ngaikhia unla, na theisiam un;


Quia joˈ tja Ananías wˈaa na mˈaaⁿ Sauloˈñeeⁿ. Jnda̱ na tjaqueⁿˈeⁿ, tioom lˈo̱o̱ⁿ nacjooˈ tsaⁿˈñeeⁿ. Matsoom: —ˈU re nnˈaⁿya Saulo, nquii Ta Jesús na teitquiooˈñê njomˈ nato na jndyoˈ, jñoom ja na mˈaaⁿˈ. Lˈue tsˈoom na nntyˈiaˈnndaˈ ndoˈ na tooˈ nntseixmaⁿˈ Espíritu Santo naquiiˈ tsˈomˈ. 	 Huan, Anania tuh avahoha, in ah a luta, huan, a tungah a khut a koiha, Unau Saula, na mit vakna ding leh, Kha Siangthou dima na om theihna dingin, Toupa, na hongna lampia na kianga kilak Jesuin, a honsawl ahi, a chi a.


Ndoˈ nquii na cwiluiiñe na matsa̱ˈntjom jaa na cantyja ˈnaaⁿˈ matseineiⁿ ñˈoomˈ Tyˈo̱o̱tsˈom na teiljeii, jom tuiiñê tsjaaⁿ cwiicheⁿ tmaaⁿˈ nnˈaⁿ Israel, ndoˈ cantyja ˈnaaⁿˈ tmaaⁿˈñeeⁿ, tjaa meiⁿ ncwii tsˈaⁿ na jnda̱ ñetˈoom tyee. 	 Hiai a thu agenpa namtuam mi ahi ngal a, huai nam laka a mi tuh kuamah maitam ah a gamtang ngeikei uhi.


Jnda̱ na tjuˈ Herodes Juan wˈaancjo, quia joˈ tja Jesús tsˈo̱ndaa Galilea. Joˈ joˈ tyoñequiaaⁿ ñˈoom naya nda̱a̱ nnˈaⁿ cantyja na matsa̱ˈntjom Tyˈo̱o̱tsˈom. 	 Huan, Johan mat a om nungin, Jesu, Pathian Tanchin Hoih genin, Galili gamah a honga.


Tyondiˈntjo̱ⁿya nnom Ta Tyˈo̱o̱tsˈom ñequio na tyojuˈndyo̱cja̱ya. Ndoˈ tyotˈio̱o̱ya na jnda ntyjiiya ndoˈ wiˈ tyotjo̱ⁿya na tyondo̱o̱ nnˈaⁿ judíos ja. 	 thunuailut pen kawm leh, Judaten hon sawm jiak ua khitui kai leh, thil haksa ka tunga tungte thuak kawmin,


Quia joˈ chaˈtsondye nnˈaⁿ na tjomndye tacwaxua ndyueena na tyolantjaˈndyena. Ndoˈ ntˈom nnˈaⁿ na cwitˈmo̱o̱ⁿ ljeii na tqueⁿ Moisés na laxmaⁿ nnˈaⁿ fariseos teiˈcantyjana, jluena: —Tsaⁿmˈaaⁿˈ tjaa jnaaⁿˈaⁿ coliuuyâ. Ndoˈ xeⁿ mayuuˈ na seineiⁿ cwii espíritu oo cwii ángel nnoom, quia joˈ tantsaaya nacjooˈ Tyˈo̱o̱tsˈom. 	 Huaiin nakpitakin a buaita ua; Pharisaite lama mi laigelhmite khenkhat a ding ua; a sel ua. Hiai mi bangmah a gitlouhna i theikei; khain leng, angelin leng amah bia hile zong, bang a poi dia, a chi ua.


Ee meiⁿ nquii Cristo tîcatsˈaaⁿ yuu na cjaaweeˈ ntyjeeⁿ. Jom tjoom chaˈxjeⁿ waa ljeii naquiiˈ libro Salmos na matsonaˈ: “Ñˈoomwiˈ na tyotueeˈ nnˈa nacjoˈ, mati tyˈoomnaˈ ja.” 	 Kris in leng amah kipahna a zong ngal keia; Nang hontaite taina tuh ka tungah a tuta, chih gelh bangin ahi jaw.


Ndoˈ jlaˈcwanomna cwii carta ñequio naⁿˈñeeⁿ. Cartaˈñeeⁿ matsonaˈ: “Jâ apóstoles ñequiondyo̱ jâ nnˈaⁿ na cwiluiitquiendyô̱ quiiˈntaaⁿ tmaaⁿˈ nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ tsjoom Jerusalén, cwilacwano̱o̱ⁿyâ cartawaa na mˈaⁿˈ ˈo nnˈaⁿ na nchii judíos na mˈaⁿˈyoˈ tsjoom Antioquía ñequio ndyuaa Siria ñˈeⁿ Cilicia. Cwilˈuuyâ na xmaⁿndyoˈ ˈo nnˈaaⁿya na cwilayuˈyoˈ. 	 Huan, hichibangin a gelh ua, a khut uah a khak uh: - Sawltakte leh unaute laka upaten Antiok khua ah, Suria gamah leh Silisia gama Jentel unaute chibai a buk uh.


Ndoˈ jñoom we nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê cwii lˈaa. Tsoom nda̱a̱na: —Catsaˈquieˈyoˈ quiiˈ tsjoom. Joˈ joˈ nliuˈyoˈ cwii tsaⁿsˈa na maleiñˈoom cwii tsjoo ndaatioo. Catsaantyjo̱ˈyoˈ naxeeⁿˈeⁿ. 	 Huchiin, a nungjuite laka mi nih a sawla, a kiang uah Khopi ah valut unla, huai ah pasal bela tui pua in hontuak dia; amah jui un.


Ndoˈ na luaaˈ waa, quia na matseijomñe tsˈaⁿ ñequio Ta Jesús, ñeˈcwii cwiluiiñe tsaⁿˈñeeⁿ ñˈeⁿñê. 	 Toupa zop bel amah toh kha pumkhat ahi uhi.


Ndoˈ jndyo̱ñˈo̱ⁿya jom na mˈaⁿ nnˈaⁿ na cwilaˈjomndye ñˈeⁿndyuˈ sa̱a̱ tileicanda̱a̱ na nlaˈnˈmaⁿna jom. 	 Huan, na nungjuite kiang ah ka honpi a, a hihdam theikei uh, a chi a.


Chaˈtsondyena ñecwii jlaˈjomndyena na ˈio ndi ˈio tyolaneiⁿna nnom Tyˈo̱o̱tsˈom. Mati jlaˈjomndye ntˈom yolcu, ndoˈ ñˈeeⁿ tiˈntyjee Jesús ñˈeⁿ tsoñeeⁿ María. 	 Huaite tengteng numei kuate hiam leh Jesu nu Mari toh, Jesu unaute toh, lungsim munkhata, phatuamngai taka thumin a om nilouh ua.


Seicanaaⁿñê yuu na jnda̱ yom na ta̱ˈtyeⁿ tsomˈñeeⁿ. Ndoˈ queⁿˈyoˈ cwenta jeeⁿ jndeii sˈeii. Sˈaanaˈ na teintomñe ñeˈquioomˈ chaˈna cwii liaa na ntom ndoˈ sˈaanaˈ na teiweeñe chiˈ chaˈcwijom niomˈ. 	 Huan achiamtehna gukna a phel lai ka mu a, huan jinling thupitak a oma: huan ni tuh samul saiip puan bangin a dumta a, huan kha leng a pumin sisan bangin a hongomta a;


Tˈo̱ Jesús nnom: —Matsuˈ na ja ya tsˈaⁿndyo̱, macanda̱ nquii Tyˈo̱o̱tsˈom cwiluiiñê na ljoˈ. 	 Huan, Jesun a kiangah, Bangdia hoih honchi? mi khat kia ngallou kuamah hoih a om kei, huai tuh Pathian ahi.


Jnda̱ joˈ tqueeⁿ na tyotsa̱ˈntjom jwe joona chaˈna cwii ñequiee siaⁿnto waljooˈ wenˈaaⁿ nchooˈ qui ntyu. Tyotsa̱ˈntjom naⁿˈñeeⁿ joona hasta na macanda̱ cwii tˈoom profeta Samuel. 	 Huai nungin vaihawmmite a pe jela, jawlnei Samuel tannin.


’Nnom cwii joo naⁿˈñeeⁿ tquiaaⁿ ˈom meiⁿ sˈom. Nnom cwiicheⁿ tquiaaⁿ ñeˈwe meiⁿ ndoˈ nnom cwiicheⁿ ñeˈcwii meiⁿ cwii tquiaaⁿ. Tquiaaⁿ nnom cwii cwii joona cantyjati na seiˈno̱o̱ⁿˈo̱ⁿ na nnda̱a̱ nntsˈaa. Jnda̱ joˈ jlueeⁿˈeⁿ, tjaaⁿ cwiicheⁿ tsjoomnancue. 	 Sikha khat kiang ah talent nga a pia a, sikha dang kiang ah talent nih a pia a, sikha dang kiang ah talent khat a pia a; a hih theih hun dingdan chiat un a pia a; huan, a paita a.


Sa̱a̱ nnˈaⁿ judíos, quia na ntyˈiaana na jndyendye nnˈaⁿ jnda̱ tjomndye, tyolaˈta̱a̱ˈ nˈomna. Tyoluena na tiyuuˈ ñˈoom na tyotseineiⁿ Pablo ndoˈ tyoluena ñˈoom ntjeiⁿ nacjoomˈm. 	 Himahleh, Judaten mipite a muh tak un a haza mahmah ua; Paula thugen a kalh ua, a gensia uhi.


Ee tsˈaⁿ na matseineiⁿ meiⁿnquia ntˈomcheⁿ nnom ñˈoom cweˈ tomti nnom Tyˈo̱o̱tsˈom matseineiⁿ, nchii nda̱a̱ nnˈaⁿ ncˈe tjaa ˈñeeⁿ juu na matseiˈno̱ⁿˈ ñˈoomˈñeeⁿ. Cantyja ˈnaaⁿˈ Espíritu Santo matseineiⁿ ñˈoom na wantyˈiuuˈ mˈaaⁿnaˈ, sa̱a̱ tjaa ˈñeeⁿ juu nntseiˈno̱ⁿˈ ñˈoomˈñeeⁿ. 	 Pau theihlouh a pau in mi kianga thugen hilouin, Pathian kianga gen ahi jaw hi, kuamahin lah a thugen a theikei a; himahleh, kha ah thu guk a gen ahi.


Cwiwitquiooˈ na cwiluiiñe tsˈaⁿ cwii judío quia na mˈaaⁿ na xcweeˈ tsˈom jo nnom Tyˈo̱o̱tsˈom. Juu ˈnaaⁿ na cwiluii tjaaⁿˈ tsˈaⁿ matseicanda̱a̱ˈñenaˈ quia nquii Espíritu Santo maqueⁿ xcoom naquiiˈ tsˈom tsˈaⁿ. Tsˈaⁿ na luaaˈ matseixmaⁿ, malˈueeⁿ yuu na nncjaaweeˈ ntyjii Tyˈo̱o̱tsˈom ñˈeⁿñê, tintsˈaa meiiⁿ nnˈaⁿ ticjaaweeˈ nquiuna ñˈeⁿñê. 	 Ahihhangin, a lang lel hi loua, Juda mi hi, Juda mi tak ahi; huan, zeksum tak tuh, lungsim lama sum ahi, lai thu phetah hi louin, kha ah ahi; huai miin tuh mihing phat a loh keia, Pathian phat a loh jaw ahi.


Ñˈoom na mayuuˈ na tyˈioom nnˈaⁿ jom tsˈoomˈnaaⁿ chaˈcwijom tsˈaⁿ na tijndeii matseixmaⁿ, sa̱a̱ wanoomˈm ncˈe najndeii na cwiluiiñe Tyˈo̱o̱tsˈom, ndoˈ mati jâ na cwilajomndyô̱ cantyja na tijndeii ñeseixmaaⁿ, cha ncˈe joˈ, mati nntando̱o̱ˈâ ñˈeⁿñê ncˈe najndeii na matseixmaⁿ Tyˈo̱o̱tsˈom cha nnteijndeiinaˈ ˈo. 	 Amah jaw hatlouhna jiakin kilhdenin a om ahi a, himahleh, Pathian thilhihtheihna jiakin a hing gige ahi. Kou leng amahah ka hat kei uhi, himahleh, noumau lama Pathian thilhihtheihna jiakin a kiangah ka hing samding uh.


ee tqueⁿ Tyˈo̱o̱tsˈom jom tyee na tjacantyja na cwiluiitˈmaⁿñe, chaˈna tsˈiaaⁿ na tyotseixmaⁿ juu tyee Melquisedec. 	 Melkisedek omdan banga Siampu Lianpenin Pathianin a bawlta hi.


Nquiaana na nnquiˈljoo wˈaandaa ljo̱ˈ. Joˈ chii tueeˈna ñequiee xjo quiiˈ ndaaluee na ñjoomnaˈ jo tsˈaaⁿ wˈaandaa na nlˈanaˈ na nncjaawintyjeeˈcheⁿnaˈ. Jnda̱ joˈ ñequio na chjooˈ nˈomna cwii tyomeindoˈtina na nleixuee. 	 Huan, longmeilam ah sikkip li a khia ua, huchilouin jaw suang se munah honlenkhe zenzen kha ding, chih, a lau ua; huan khovak kal a ngaklahta uhi.


ˈÑeeⁿ juu tsˈaⁿ na ñeˈcandiˈntjom no̱o̱ⁿ, candyontyjo̱o̱ⁿ naxa̱ⁿˈa. Ndoˈ yuu na nncˈo̱o̱ⁿya majoˈ joˈ nncˈoom tsˈaⁿ na mandiˈntjom no̱o̱ⁿ. Ndoˈ ˈñeeⁿ juu tsˈaⁿ na nndiˈntjom no̱o̱ⁿ nntseitˈmaaⁿˈñe Tsotya̱ya tsaⁿˈñeeⁿ. 	 Kuapeuhin ka na a sep leh honjui hen; ka omna ah ka nasempa leng a om ding hi; kuapeuhin ka na a sep leh Pain amah a pahtawi ding hi.


Mancjoˈyoˈ jñomˈyoˈ nnˈaⁿ na mˈaaⁿ ndoˈ ñˈoom na tjeiˈyuuˈñê cantyja ˈnaⁿya, ñˈoom na mayuuˈ juunaˈ. 	 Nou Johan kiangah mi na sawl ua, huan, aman, thutak tanchin honna theisak hi.


Ncˈe na jndo̱ˈ tsˈom Tyˈo̱o̱tsˈom, seiˈno̱o̱ⁿˈo̱ⁿ na nquiee nnˈaⁿ tsjoomnancue tixocataˈjnaaⁿˈna jom cantyja ˈnaaⁿˈ na jndo̱ˈ nˈomna, joˈ chii majaaweeˈ tsˈoom na nncwjiˈnˈmaaⁿñê añmaaⁿ nnˈaⁿ cweˈ cantyja ˈnaaⁿˈ ñˈoomˈm na cwiñequia nnˈaⁿ, meiiⁿ cwitjeiiˈna cwenta na juunaˈ ñˈoom na ticajnda tseixmaⁿnaˈ. 	 Pathian pilna ah bel, khovelin a pilna zanga Pathian a theihtheih louh nungin thugen haihuai zanga a gingtate hotdam tuh a kipahlam ahi.


Ndoˈ na jnda̱ tmaaⁿya ncˈeeˈyoˈ na cwiluiindyo̱ na matsa̱ˈntjo̱ⁿya ˈo ndoˈ na maˈmo̱o̱ⁿya ñˈoom naya ˈnaaⁿˈ Tyˈo̱o̱tsˈom nda̱a̱ˈyoˈ, mati ˈo matsonaˈ na nntueˈndyoˈcjeˈyoˈ na nndyeˈntjomˈyoˈ nda̱a̱ ncˈiaaˈyoˈ. 	 Kei Toupa leh Sinsakpan, na khe uh ka sil leh, nou leng na khe uh na kisil sak ding uh ahi.


Sa̱a̱ ˈo cwilaˈcandyooˈndyoˈ na mˈaaⁿ Sjo̱ Sión, tsjoomˈ nquii Tyˈo̱o̱tsˈom na wandoˈ, juu Jerusalén na mˈaaⁿnaˈ cañoomˈluee, ndoˈ mˈaⁿ meiⁿ meiⁿcheⁿ ángeles na cwilaˈjomndyena na cwilaˈtˈmaaⁿˈndyena jom, 	 Himahleh Ziontangte, Pathian hing khua, van Jerusalemte, sim zawhloh angel hawn ki khawmpite,


Ñequio joonaˈ jlaˈjndana cwii taⁿˈ tyuaaˈ tsˈaⁿ na machˈee ncuaa chaˈxjeⁿ na tˈmo̱ⁿ Tyˈo̱o̱tsˈom no̱o̱ⁿ na maxjeⁿ nluii.” 	 Toupa'n hon hilh bang in belvel mi mun man ding in a pia ua, chih a hong tangtungta.


Yocheⁿ na ndicwaⁿ matseineiⁿ Jesús nnom yuscuˈñeeⁿ, tquieˈcañom nnˈaⁿ na jnaⁿ waaˈ Jairo, juu tsˈaⁿ na cwiluiitquieñe watsˈom ˈnaaⁿ nnˈaⁿ judíos. Jluena nnoom: —Jnda̱ tueˈ nomjndaˈ. ¿Ljoˈ nntsaˈ na cwimatseicachjuuˈtiˈ Maestromˈaaⁿˈ? 	 A pau lai takin kikhopna ina vaihawmpa in a kipan mi a hongpai ua, Na tanu sita hi, bang dia Sinsakpa hihbuai lailai ding na hiam? a chi uhi.


ˈO nnˈaⁿya, ñˈoom na macanda̱, calaneiⁿˈyoˈ nnom Tyˈo̱o̱tsˈom cantyja ˈnaaⁿyâ na tyuaaˈ ntˈom ñˈoom cantyja ˈnaaⁿˈ Ta Jesús chaˈtso joo, ndoˈ nntsˈaanaˈ na jnda nquiu nnˈaⁿ juunaˈ chaˈxjeⁿ na tuii ñˈeⁿndyoˈ ˈo. 	 A tawppenin, unaute aw, Toupa thu tuh, noumau laka a om bangin, khanga hihthupia a om theihna ding leh,


Tˈo̱ Jesús nnom: —Chiuu sa ˈu Felipe, jaachˈee xuee mˈaaⁿya ñˈeⁿndyoˈ, ¿aa maxjeⁿ ticwajnaⁿˈ ja? Tsˈaⁿ na jnda̱ ntyˈiaaˈ ja, mati jnda̱ ntyˈiaaⁿˈaⁿ Tsotya̱. ¿Chiuu na matsuˈ: “Quiaaˈ na nntyˈiaanda̱a̱yâ Tsotyeˈ”? 	 Jesun a kiangah, Philip, hiai tanpi na kiang uah ka om a, huchiin leng honthei lou maw? Kuapeuh kei mu tuh Pa mu ahi. Huai Pa tuh kou hon ensak in, bangchi chiha na chih ahia?


Tjaaˈnaⁿ ˈñeeⁿ juu na nnda̱a̱ nntseicueeˈ ja na nchii ñˈoomya. Mannco̱tya̱ mañequiaandyo̱ na ljoˈ catjo̱ⁿ. Waa najndo̱ na cwiluiindyo̱ na catsˈaa na ljoˈ, ndoˈ mati waa na jndo̱ na nncwando̱ˈxco̱. Luaaˈ ñˈoom na sa̱ˈntjom Tsotya̱ya na catseixmaⁿya. 	 Kuamahin honlaksak kei ding, keimah thuthuin ka pe zo ding ahi. Pe thei ka hi a la nawn thei leng ka hi. Hiai thupiak ka Pa kianga pat ka muh ahi, a chi a.


Ndoˈ ticwii chu na cwiweeˈ xuee pascua waa costumbre na matseicandyaañe Pilato meiⁿcwiˈñeeⁿcheⁿ pra̱so na lˈue nˈom nnˈaⁿ. 	 Huan, Pilatin ankuanglui nin mi henta khat a nget peuhmah uh a pawtsak jel a.


Ee yoˈndaa tileicanda̱a̱ nntquiina seiˈ. Joona macanda̱ ndaatsuuˈ tsondyeena cwiwena. Maluaaˈ matseijomnaˈ cantyja ˈnaⁿˈ ˈo. ˈO tileicalaˈno̱ⁿˈyoˈ ñˈoomˈ Tyˈo̱o̱tsˈom na jndeiˈtinaˈ, ee tyooquiee nˈomˈyoˈ cantyja ˈnaaⁿˈaⁿ. Ndoˈ meiⁿ jeˈ tileicalaˈno̱ⁿˈyoˈ ñˈoomˈm na jndeiˈtinaˈ. 	 Ann gum hilouin, nawituiin kon vaka, a ann gum na nek theih nailouh jiak un; ahi, tuin leng na nethei naikei lailai uh, sa mi na hih lailai jiak un.


Jnda̱ na teinom cwanti xuee na ñetˈomna joˈ joˈ, tso Pablo nnom Bernabé: —Cwa nntsaalcwa̱a̱ˈnndaaˈa nntsacantyˈiaaya chiuu cwiˈoomˈaⁿ nnˈaaⁿya na cwilayuˈ cwii cwii tsjoom yuu na tyoñequiaaya ñˈoom ˈnaaⁿˈ Ta Tyˈo̱o̱tsˈom. 	 Huan, ni bangzah hiam nungin Paulain Barnaba kiangah, Tuin hoh nawn lehang, kho tenga Toupa thu i genna peuha unau omte vaveh jel lehang la, a omdan uh va en leng, a chi a.


ˈO na mˈaⁿˈyoˈ cañoomˈluee, cˈomˈyoˈ na neiⁿˈyoˈ cantyja ˈnaaⁿˈ tsjoomˈñeeⁿ. Ndoˈ mati ˈo nnˈaⁿ na tqueⁿljuˈ Tyˈo̱o̱tsˈom nˈomˈyoˈ, ñequio ˈo apóstoles ñequio ˈo profetas, jeˈ jeˈ cˈomˈyoˈ na neiⁿˈyoˈ. Ee na jnda̱ tioomndyena sˈaa Tyˈo̱o̱tsˈom na tyotaˈwiˈna ˈo. 	 Aw nang van, leh Aw nou misiangthoute, leh nou sawltakte leh nou jawlneite, amah tungah kipahkhum un; na tung ua a vaihawmna tuh Pathianin amah tungah vai a hawmtak jiakin. a chi uhi.


Sa̱a̱ macwjiˈyuuˈñe Tyˈo̱o̱tsˈom na nchii laˈxmaaⁿyâ nnˈaⁿ na mañejuu xjeⁿ cwilˈuuyâ nda̱a̱ˈyoˈ na waa na lˈaayâ sa̱a̱ ticalˈaayâ. 	 Ahihhangin, Pathian a muanhuai bangin, noumau lama ka thu uh tuh, Ahi, chih leh, Ahi kei, chih ahi kei hi.


Tyoowijndyecheⁿ xuee matyjeeˈnndaˈ Félix ndi ñˈeⁿ scoomˈm Drusila, tsˈaⁿ judía. Tqueeⁿˈñê Pablo na nndyena nntseineiiⁿ cantyja na nntseiyuˈ tsˈaⁿ ñequio Jesucristo. 	 Huan, ni bangzah hiam nungin Felik a hong nawna, a ji Drusilla Juda numei toh, Paula a samsaka, Kris Jesu ginna thu a ngaikhia a.


Ndoˈ ntyeeˈñeeⁿ jlaˈtjoomˈna ñˈoom ñequio nnˈaⁿ na cwiluiitquiendye naquiiˈ tsjoom, matˈmaaⁿˈ tsjo̱ˈñjeeⁿ tquiana nda̱a̱ sondaroˈñeeⁿ. 	 Huan, upate toh a kikhawm ua, a kihou zoh un, sepaihte kiang ah dangka tampi a pia ua,


Joˈ chii matsjo̱o̱ njomˈ chaˈtso na matseitjo̱o̱ñê jnda̱ seitˈmaⁿ tsˈo̱o̱ⁿ, joˈ na jeeⁿ jnda ntyjeeⁿ ja. Sa̱a̱ juu tsˈaⁿ na mˈaaⁿˈ tsˈom nquii na titˈmaⁿ matseitjo̱o̱ñe, meiiⁿ na matseitˈmaⁿ tsˈo̱o̱ⁿ juu, maxjeⁿ ticueeˈ na jnda ntyjii ñˈeⁿndyo̱. 	 Huaijiakin ka honchi ahi, A khelhna tampi ngaihdamin a omta; aman nakpitakin a it hi; a hihhangin, ngaihdam tawmin, neuchikin a it nak, a chi a.


Ndoˈ lqueeⁿ na tquiaa yuu na jeeⁿ ljo̱ˈ tyuaa, joˈ nnˈaⁿ na ya cwindye ñˈoomˈ Tyˈo̱o̱tsˈom. Neiiⁿna cwitoˈñoomna juunaˈ. 	 Huan, huchibangmahin suangsi leitunga theh tuh hiai-te ahi uh; thu a jak phet ua kipak taka pom pahte bang


Ndoˈ xeⁿ cweˈ cantyja na mantyˈiaˈ wjaañˈoomnaˈ ˈu na matseiˈtjo̱o̱ndyuˈ nnom Tyˈo̱o̱tsˈom, catsaˈ xjeⁿ chaˈcwijom na cwjiˈ tsˈomnjomˈ ndoˈ catquieˈ juunaˈ cha tintseiˈtjo̱o̱ndyuˈtiˈ. Ee yati na nnda̱a̱ nntseixmaⁿˈ na ticantycwii na wandoˈ añmaaⁿˈ meiiⁿ chaˈcwijom ñeˈcwii tsˈomnjomˈ, nchiiti na we tsˈomnjomˈ ndoˈ nncjuˈnaˈ ˈu quiiˈ chom bˈio. 	 Huan, mitin a honhihpuk leh khel khia inla, pai mang in; mit lang nih neia Gehenna meia paiha om sangin, mit lang khat neia hinna a lut nanga ding in a hoihjaw.


Quia joˈ ¿aa waa yuu mateijndeiitinaˈ tsˈaⁿ ncˈe cwiluiiñê tsˈaⁿ judío oo aa jndati cwiluiiñê ncˈe na tuii ˈnaaⁿ tjaaⁿˈaⁿ? 	 Ahihleh, Juda min hamphattuamna bang ahia a neih tuan? Zeksum leng bang ahi a phattuamna?


Tsotyeeⁿ no̱o̱ⁿ: “Nquii Tyˈo̱o̱tsˈom cwentaa welooya na ñetˈom teiyo majnda̱ seijndaaˈñê na ˈu nljeiˈ chiuu waa na lˈue tsˈoom. ˈU nntyˈiaˈ nquii Jnaaⁿ tsaⁿ na tja jnaⁿ tseixmaⁿ, ndoˈ na nndiˈ ñˈoom na nntseineiiⁿ njomˈ. 	 Huan, aman I pipute Pathianin a deihlam thei leh Mi Kichian mu a, a kamsuak za dingin a honsepta hi.


Tˈo̱ Jesús, matsoom nda̱a̱yâ: —Ja tjeiiˈa ˈo na canchooˈwendyoˈ. Ndoˈ cwii ˈo mˈaaⁿñe cantyja ˈnaaⁿˈ tsaⁿjndii. 	 Huan, Jesun a kiang uah, Nou sawm leh nihte keimah hontel hi lou na hi umaw? Na lak ua mi khat diabol a hih laitei toh, a chi a.Iskariot Simon tapa Juda, sawm leh nihte laka tel tei, huai thu a gen ahi, amah juausana mansakpa ding ahi ngala.


Ndoˈ jnda̱ na jluiˈ jndyetia ñˈeⁿ naⁿjndii naquiiˈ tsˈom tsaⁿˈñeeⁿ, tyˈequieˈna naquiiˈ nˈom calcu. Ndoˈ tmaaⁿˈ calcuˈñeeⁿ jleiˈnomyoˈ, teiˈtyuˈyoˈ yuu na ntyˈa ˈndyoo ndaalueeˈñeeⁿ, mana nchjeeñenaˈ jooyoˈ quiiˈ ndaa. 	 Huan, Dawite tuh huai mi sung akipan a pawt ua, vok sungah a lut ua; huan, vok hon tuh tuigei ken ah a tai suk duamduam ua, dil ah a tai lut ua, tuihakin a sita uh.


Mati Satanás xeⁿ mato̱ⁿˈñe cheⁿnqueⁿ, quia joˈ ¿chiuu nntsˈaayuunaˈ na nljotyeⁿ cantyja na matsa̱ˈntjoom? Luaaˈ matsjo̱o̱ya ee ˈo cwinduˈyoˈ na ja macwjiiˈa naⁿjndii naquiiˈ nˈom nnˈaⁿ ncˈe Beelzebú. 	 Setan leng amah a kidou leh, a gam bangchin a dingkhe dia? -Beelzibul jiakin dawite a delh khia, non chi ngal ua.


Sa̱a̱ chaˈtsondye naⁿˈñeeⁿ cwii cwii nnom jlaˈcajñoomˈndyena. Tsaⁿ najndyee tso: “Catsaˈ cwii nayaˈñeeⁿ na catsuˈ nnom patrom ˈnaⁿˈ na catseitˈmaⁿ tsˈoom ja, ee jnda̱ seijndaya cwii taⁿˈ tyuaa ndoˈ macaⁿnaˈ na cjo̱cando̱o̱ˈa juunaˈ.” 	 Huan, a vek un thu khat satin paulam a nei chiat ua. A masapenin, a kiangah, Lou ka leita a, a en dia ka hoh kipha moh hi; honhehpih inla, hon na ngai siam heh, a chi a.


Ndoˈ cwiicheⁿ ángel na tseixmaⁿ na mandoˈ chom na ntyjo nomtsˈom joˈ joˈ, juu jluiˈnom ndoˈ jndeii seineiⁿ nnom juu ángel na maleiñˈoom xjo carwato. Tso nnom ángelˈñeeⁿ: —Cwa, cˈoomˈ xjo ta̱a̱ ˈnaⁿˈ, catyjeeˈ nˈeiiⁿ uva lˈo̱o̱ na meintyjeeˈ tsjoomnancue, ee jnda̱ jnda̱a̱ ta̱. 	 Huan mei tunga thilhihtheihna nei, angel dang maitam maa kipanin a hongpai khia a; huan aman tuh aw ngaih takin, huai kawite tawipa tuh samin, Na kawite hiam tak lik inla, leitunga grep gah bomte khawm in; grepte tuh a min mahmah ta hi, a chi a.


Ndoˈ tˈuena jom, tjeiiˈna jom nnom ntjom. Joˈ joˈ jlaˈcueeˈna jom. 	 Huchi in, amah tuh a man ua, grephuan a kipan a pai khia ua, a thatta ua.


Sa̱a̱ ntˈomndyoˈ ˈo na mˈaⁿˈyoˈ Tiatira na tyoolajomndyoˈ ñˈoom na cwindye naⁿˈñeeⁿ, meiⁿ tyoowijndo̱ˈ nˈomˈyoˈ ñˈoomˈñeeⁿ na cwiluena laˈxmaⁿnaˈ ñˈoom wantyˈiuuˈ cantyja ˈnaaⁿˈ Satanás. Ndoˈ na luaaˈ waa ticatio̱o̱tya̱ xuu nacjoˈyoˈ. 	 Himahleh, nou, Thaiatira a om midangte hiai thuhilh neiloua, Setan thil thukte bang theilou tengteng kiangah tunggikna dang himhim na tunguah kon behlap kei ding, ka chi.


Jnda̱ na ndyueñˈeⁿ seicatsoom, seijomnaˈ jndyo cwii jndoˈ tˈmaⁿ tyuaaˈñeeⁿ. Jnaⁿnaˈ na tcoˈwiˈnaˈ jom na tjaaˈnaⁿ ljoˈ cwii ya nleilˈueeˈñê. 	 Huan, a zat bei zoh vek takin, huai gamah kial thupitak a hongtunga; nek ding a hong kitasamta a.


Ndoˈ nnˈaⁿ Israel jeˈ, na tyoqueⁿndyena na nlaˈcanda̱a̱ˈndyena chiuu tˈmaⁿ ljeii na tqueⁿ Moisés cha queⁿnaˈ joona na tjaa jnaⁿ laˈxmaⁿna, tîcanda̱a̱ nlaˈcanda̱na juunaˈ. 	 Isreal, diktatna dan delhten, diktatna dan pen a pha zouta kei uh.


Ndoˈ nnˈaⁿ na nndyooˈ mˈaⁿ yuu na macˈeeⁿ ñequio nnˈaⁿ na ñentyˈiaana jom na ñetcaaⁿ ljoˈ tjo̱o̱ñê, taˈxˈeena nda̱a̱ ntyjeena: —¿Aa nchii luaaˈ tsaⁿnchjaaⁿˈ na tacatyeeⁿ na tcaⁿ ljoˈ tjo̱o̱ñe? 	 Huchiin, a vengte leh tumaa khutdoha mumuten, Hiai mi tu kawma khutdoh dohpa ahi ka hia? a chi ua.


Ee ñˈoommeiⁿˈ cweˈ ncwaaⁿˈ juu na quia nndyo na manquii Cristo cwiluiiñê na canda̱a̱ˈ. 	 Huaite tuh thil hongtung ding lim ahi a, a tak tuh Kris-a ahi.


Quia joˈ chaˈtso nnˈaⁿ quiiˈ tsjoom jlaˈjmeiⁿˈndyena. Majeˈ majeˈndyo jlaˈtjomndyena. Tˈuena Pablo, tyˈeñˈomtsco̱o̱ˈndyena jom, tjeiiˈna jom tachˈeⁿ watsˈom tˈmaⁿ. Jnda̱ joˈ ntyja ntyja jlaˈcuˈna ndyueelˈa juunaˈ. 	 Huan, a khuain a kissing kheukhou ua, mite khawng a tai khawm ua; Paula a man ua, Pathian biakin akipan a kaikhia ua; kongkhakte a khak pah ngal uhi.


Quia joˈ jlatˈmaaⁿˈndye nnˈaⁿ jom. Jlaxuaana, jluena: —Luaaˈ cwii tyˈo̱o̱tsˈom matseineiiⁿ nchii cweˈ tsˈaⁿ. 	 Huan, mi tengtengin, Pathian ahi, mihing aw ahi kei, a chi ua, a kikou ua.


xeⁿ ˈo cwiteijndeiˈyoˈ jâ na cwilaneiⁿˈyoˈ nnoom cantyja ˈnaaⁿyâ. Ee quia majndye nnˈaⁿ cwitjeiiˈna ncueeyâ jo nnoom, nntsˈaanaˈ na majndyendyeti nnˈaⁿ nñequiana na quianlˈuaaⁿˈaⁿ na matioˈnaaⁿñê jâ. 	 Nou leng thumna a non panpih luat ding uh ahi, huchiin tampite thumna dawnna vualjawlna piaka ka om chiangun koute jiakin mi tampiin kipahthu a gen ding uhi.


Tyjeeˈcañoomjndyee juu tsˈaⁿ na toˈñom ˈom meiⁿ sˈom. Maleichuuñˈeeⁿ sˈomˈñeeⁿ, mandi ñˈeⁿ ˈom meiⁿ na tantjoom. Tquiaaⁿ joonaˈ nnom patrom ˈnaaⁿˈaⁿ. Tsoom: “ˈU ta, tquiaaˈ ˈom meiⁿ sˈom no̱o̱ⁿ. Cantyˈiaˈ jeˈ luaa cwiicheⁿ ˈom meiⁿ na jnda̱ tantjo̱ⁿya.” 	 Huan, talent nga mupa a hongpai a, talent nga dang a hon tawi a, Pu, nang talent nga non kemsak a; en dih; talent nga dang ka mukhia e, a chi a.


ˈÑeeⁿ juu na machˈee na jndeiˈnaˈ cjaˈ ñˈeⁿñê na ncjaˈchuˈ xuu ˈnaaⁿˈaⁿ cwii kilómetro, cjaˈ meiiⁿ we. 	 Huan mel khat pai dia honphut teitei kiangah mel nih paisak in.


Cweˈ joˈ xeⁿ mˈaaⁿ tsˈaⁿ na ticueeˈ tsˈom ñˈoommeiⁿˈ na cwitˈmo̱o̱ⁿyâ nda̱a̱ˈyoˈ, catseiˈno̱ⁿˈ tsaⁿˈñeeⁿ na nchii cweˈ ñˈoom na tqueⁿ nnˈaⁿ machˈee na tilˈue. Juu machˈee na tilˈue ñˈoom na tqueⁿ nquii Tyˈo̱o̱tsˈom, na jom tquiaaⁿ Espíritu Santo naquiiˈ nˈo̱o̱ⁿyâ. 	 Huaijiakin a nialin tuh mihing nial ahi keia, Pathian, noua Kha Siangthou honpepa nial ahi jaw hi.


Quia joˈ Jesús tyˈoom na wiˈ tsˈoom joona. Tyeⁿnquioomˈm luaˈnda̱a̱na. Mañoomˈ teitquioona. Tyˈentyjo̱na naxeeⁿˈeⁿ. 	 Huchi in, Jesu'n a hehpih mahmah a, a mit uh a khoih a; huchi in, a mu thei pah ngal ua, amah tuh a juita uh.


Mati tjeiiˈndyena nnˈaⁿ na nntioona tsˈiaaⁿ na nluiitquiendye cwentaaˈ cwii cwii tmaaⁿˈ nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ. Tyolaˈneiⁿna nnoom Tyˈo̱o̱tsˈom ndoˈ tyolaˈcwejndoˈndyena. Ndoˈ tioona naⁿˈñeeⁿ lˈo̱o̱ⁿ ee na ñˈeⁿ jom jnda̱ jlayuˈna. 	 Huan, saptuam pawl tengah upate a sehsak ua, anngawl kawma a thum khit un, a gin uh Toupa kiangah a kemsak jeljel uhi.


¡Candyeˈyoˈ ñˈoommeiiⁿ ˈo naⁿtya! ¡Catyueeˈyoˈ ndoˈ calaˈxuaˈyoˈ cantyja na cwajndii nntjomˈyoˈ na nlcoˈwiˈnaˈ ˈo! 	 Mihaute aw, ngai un! na tung ua gimthuak na hongtung ding ziakin, kap unla, mau tuaituai un.


Joo nmeiⁿˈ na tcoˈnaˈ no̱o̱ⁿ na jeeⁿ tˈmaⁿ laˈxmaⁿnaˈ, cha nntseicuˈnaˈ na nntseisˈandyo̱ na cwii nnom na ntyˈia, ncˈe joˈ jnaⁿnaˈ na tyoquiinaˈ ja chaˈcwijom ndiiˈ tsioom quiiˈ seiiˈ tsˈaⁿ, luaaˈ sˈaa Satanás cha coˈwiˈnaˈ ja. 	 Huan, theihsaknate a thupi mahmah jiaka ka kingaihlet luat louhna dingin saa ling honpia ahi, Setan sawltak, khutthak nuhna dia honzang ding ngei tuh; huchilouin jaw ka kingailian kha ding hi.


Jnda̱ teinom we xueeˈñeeⁿ, jâ nnˈaⁿ na tˈmaaⁿ na calajomndyô̱ ñˈeⁿñê tsˈiaaⁿ na machˈeeⁿ, matsoom nda̱a̱yâ: —Tsaanndaaˈa Judea. 	 Huan, huaikhitin a nungjuite kiangah, Judia gamah I hoh nawn ding uh, achia.


Queⁿˈndyoˈyaˈyoˈ cwenta na tjaa ˈñeeⁿ ˈo na titseijomñe cantyja ˈnaaⁿˈ naya na matseixmaⁿ Tyˈo̱o̱tsˈom, tintsˈaanaˈ na nntseijomnaˈ tsaⁿˈñeeⁿ cwii tsˈo̱o̱ na janaˈ na matseiˈndaaˈnaˈ nnˈaⁿ xeⁿ nleilˈueeˈndyena juunaˈ, hasta nnda̱a̱ nncwjena. 	 Pilvang takin enun, huchilouin jaw Pathian hehpihna ngah zoulou kuahiam a om dinga, khakna zung banghiam hongsela nou honhihbuaiin, huaiin tuh mi tampi hihnitin a om ding ua;


Sa̱a̱ xeⁿ nlˈuuya na jnaⁿnaˈ cweˈ cantyja ˈnaaⁿ nnˈaⁿ, nnda̱a̱ nlcoˈwiˈnaˈ jaa nlˈa nnˈaⁿ na jndyendye, ee chaˈtsondye joona cwilaˈyuˈna na Juan cwiluiiñê tsˈaⁿ na tyoñequiaa ñˈoomˈ Tyˈo̱o̱tsˈom. 	 Huan, Mihing a kipan, chi lehang, mipi i kihta ngal a; mi tengteng in lah Johan jawlnei in a sim ngal ua, a chi ua.


Sa̱a̱ ntˈomndye joona tyˈentyjaaˈna nnˈaⁿ fariseos. Tyoluena chiuu ntyˈiaana na sˈaa Jesús. 	 himahleh, a khen Pharisaite kiangah a vahoh ua, a kianguah Jesu thilhihte a vahilh uh.


Tacalˈaaya na ticalaˈjomndyo̱ quia cwitjomndye nnˈaⁿ na cwilaˈyuˈ. Mˈaⁿ nnˈaⁿ na cwilˈa na ljoˈ sa̱a̱ jaa quiaaya na tˈmaⁿ nˈom chaˈtsondye nnˈaⁿ na cwilaˈyuˈ. Majndeiiticheⁿ jeˈ na cwintyˈiaaya na wjaawindyooˈ na nncwjeeˈnndaˈ nquii Ta Jesús. 	 khenkhat hih dan banga I kikhopnate uh tawpsan louin, kihasuan tuah jaw ni; nituh hongnai hulhula na thei un kihasuan tuah semsem un.


Jachˈee xuee quia na tyootaˈjnaⁿˈyoˈ Tyˈo̱o̱tsˈom, tyondyeˈntjomˈtyeⁿˈyoˈ nda̱a̱ ntyˈo̱o̱nˈom na tyolue nnˈaⁿ na jeeⁿ tˈmaⁿ ñˈoom laˈxmaⁿ, meiiⁿ tiyuuˈ na laˈxmaⁿnaˈ nqueⁿ. 	 Himahleh tua Pathian na theih louh lai un, a piandan mawng ua Pathian hi lou hialte bawi na hi ua.


Quia na jnda̱ teindyoona ˈndyootsˈa tatiom nnom tsjoom, jliuna na cwicaluiˈ nnˈaⁿ na ˈoocatyˈiuu tsˈoo, tsaⁿsˈa jnda cwii yuscu na jnda̱ ljoñe. Tsaⁿsˈaˈñeeⁿ macanda̱ ñenquii tuiiñe. Jndye nnˈaⁿ tsjoomˈñeeⁿ tyˈelaˈjomndye ñˈeⁿ yuscuˈñeeⁿ. 	 Huan, khopi kongkhak kiang a tunin, ngai in, misi a honjawng khia ua, a nu tapa neihsun ahi a, amah lah meithai ahi ngala; a khuate tampi a kiangah a om uh.


Jnda̱ na seineiiⁿ ñˈoommeiⁿˈ, jndye nnˈaⁿ jlaˈyuˈ ñˈeⁿñê. 	 Huan, huai thu tuh a gen lain mi tampin amah a gingta ta ua.


Mati ñequio jom mawjaa Onésimo, cwii ncjoˈyoˈ na jeeⁿ wiˈ tsˈo̱o̱ⁿya jom na jeeⁿ xcweeˈ tsˈoom ñˈeⁿ Tyˈo̱o̱tsˈom. Wendye joona nluena nda̱a̱ˈyoˈ chaˈtso na cwiluii ljooñe. 	 Onesima, unau muanhuai leh ngaihtak noumau laka mi mah toh. Amau tuh hiai lama thil omdan tengteng a honthei sak ding uh.


Quia na jlueeⁿˈeⁿ naquiiˈ ndaa mantyjacheⁿ ntyˈiaaⁿˈaⁿ na seicanaaⁿñenaˈ tsjo̱ˈluee. Jndyocue Espíritu Santo chaˈcwijom catuˈ. Jndyocaljo nacjoomˈm. 	 Huaitak in; tui apat a pawtin, van kihonga, Kha vakhu banga a tunga hongkum a mu a,


Nnˈaⁿ na cwilaˈjomndye ñˈoom na tyoñequiaa Juan tsaⁿ na tyotseitsˈoomñe nnˈaⁿ ñequio nnˈaⁿ na cwilaˈjomndye ñˈoom na cwilaˈnaaⁿ nnˈaⁿ fariseos, mˈaⁿna na cwilaˈcwejndoˈndyena cwii xuee. Ndoˈ ntˈomndye joona tyˈentyjaaˈna Jesús, taˈxˈeena nnoom, jluena: —Nnˈaⁿ na cwilaˈjomndye ñˈoom na mañequiaa Juan cwilaˈcwejndoˈndyena ndoˈ majoˈti cwilˈa nnˈaⁿ fariseos, sa̱a̱ nnˈaⁿ na cwilaˈjomndye ñˈoom na mañequiaaˈ, tyoolaˈcwejndoˈndyena. ¿Chiuu na tyoolˈana? 	 Huan, Johan nungjuite leh Pharisaiten an a ngawl ua; huan mi a hong ua, Jesu kiangah, Bang dia Johan nungjuite leh Pharisaite, nungjuiten an ngawl ua, na nungjuiten a ngolh sam louh uh? a chi ua.


’Cweˈ joˈ calaˈno̱ⁿˈyoˈ cantyja ˈnaaⁿˈ nqueⁿ na matsa̱ˈntjoom cañoomˈluee. Matseijomnaˈ jom chaˈna cwii patrom na seitioom na nntyjo̱o̱ⁿ mosoomˈm na choˈjnaⁿ nnoom. 	 Huaijiak in, vangam tuh kumpipa kua hiam a sikhate kiang a a sum thu hihchet tum toh tehpih ahi.


Jnda̱ na tjacjoona na tcwaˈna, quia joˈ tyotioomna canchuu lqueeⁿ trigo tsˈom ndaaluee cha nntseixjeeⁿˈñenaˈ na jaaˈ wˈaandaa. 	 Huan, an a nek kham khit un, buh tuh tuipi ah a pai ua, long a hihjang deuh uhi.


Quia joˈ tso jnaaⁿ nnoom: “Ta, jnda̱ seitjo̱o̱ndyo̱ nnom Tyˈo̱o̱tsˈom ndoˈ njomˈ ˈu. Tacatseixmaⁿya na nntsuˈ na jndaˈ ja.” 	 Huan, a kiangah a tapain, Pa, vana tungah leh nangmah mitmuhin thil ka hihkhial; na tapaa seh tak ka hita kei, a chi a.


Ndoˈ Jesús matsotyeeⁿcheⁿ: —Ja jndyo̱o̱ tsjoomnancuewaañe na nnto̱ⁿˈa nnˈaⁿ. Nquiee nnˈaⁿ na ndooˈ nquiuna na cwilaˈno̱ⁿˈna chiuu waa cantyja ˈnaaⁿˈ Tyˈo̱o̱tsˈom nntsˈaa na nncˈomna chaˈcwijom tsˈaⁿ na nchjaaⁿˈ. Ndoˈ joo nnˈaⁿ na ndooˈ nquiuna na mˈaⁿna na nchjaaⁿna cantyja ˈnaaⁿˈ Tyˈo̱o̱tsˈom, joona nñequiaya na canda̱a̱ˈya nlaˈno̱ⁿˈna cantyja ˈnaaⁿˈaⁿ. 	 Huan, Jesun, Thukhen dingin hiai khovel ah hong ka hi, mittawte a mit uh a hong vakna ding leh, mitvakte a mit uh a hongtawtna dingin, a chi a.


Ndoˈ Tsotya̱ya na jñoom ja luaa waa na lˈue tsˈoom na catsˈaa, na chaˈtsondye nnˈaⁿ na jnda̱ tquiaaⁿ lˈo̱o̱ya, meiⁿcwiindye joona ticatsuuñe añmaaⁿˈ. Ndoˈ xuee na macanda̱ nñequia na nntaˈndoˈxco chaˈtsondye joona. 	 Hiaipen hon sawlpa deihlam ahi, aman honpiak tengteng bangmah mangsak louin, ni tawpni chiang in kai thou zo leng.


Jnda̱ teilioo naⁿˈñeeⁿ ee Pedro ñˈeⁿ Juan cwitˈmo̱o̱ⁿna nda̱a̱ nnˈaⁿ na jnda̱ mawandoˈxco Jesús, joˈ chii mati nnˈaⁿ na jnda̱ tja̱ maxjeⁿ ntandoˈxcona. 	 mi a hilh uh leh Jesu jiaka misi laka kipan thohnawnna thu a hilh jiak un a lungkimkei hial ua.


Sa̱a̱ najndyee macaⁿnaˈ na catseiˈno̱ⁿˈ tsˈaⁿ na tjaaˈnaⁿ cwii ñˈoomˈ Tyˈo̱o̱tsˈom na teiljeii ncˈe na seijndaaˈñe nquii na seiljeii juunaˈ, 	 Laisiangthoua thu gen kholh himhim eimah kihilhchian ding ahi kei chih thei masa phot unlaThu genkholh himhim mihing thua pawt ahi ngei ngal keia, miten Kha Siangthou sawlin, Pathian kianga kipanin a gen zo nak uhi.


Ee seitioom na nlaˈno̱ⁿˈ nnˈaaⁿˈaⁿ nnˈaⁿ Israel na Tyˈo̱o̱tsˈom nntseicandyaañe joona ñequio lˈo̱ jom, sa̱a̱ tîcalaˈno̱ⁿˈna. 	 Mosiin amah khutin Pathianin amaute a hondam chih a unauten theina uhiam a sa a, himahleh a theikei hial uhi.


Quia joˈ teintyjeeˈ nquii tyee na cwiluiitquieñe xcwe quiiˈ ntaaⁿna, taxˈeeⁿ ˈndyoo Jesús, tsoom: —¿Aa maxjeⁿ meiⁿcwii ñˈoom ticˈo̱ˈ? ¿Chiuu waayuu cantyja ˈnaaⁿˈ ñˈoom na cwitueeˈna nacjoˈ? 	 Huan, siampu lianpen a laiah a ding khia a. Jesu kiangah, Bangmaha dawnglou maw? Hiaite honhekna bangchidan ahia? chiin, a donga.


Ee tyomˈaaⁿya na ñeˈjndo̱ˈa sa̱a̱ tînquiaˈyoˈ na nlcwaaˈa. Tyomˈaaⁿya na ñeˈcˈua ndaatioo sa̱a̱ tînquiaˈyoˈ na nncˈua. 	 ka gil a kial in, nou nek ding non pekei ua; ka dang a tak in, dawn ding non pekei ua;


Cwajndii sˈaaⁿ. Tcoˈweeⁿˈeⁿ welooya. Sa̱ˈntjoom na caˈndyetona yoˈndaa ndana na cwjeto. 	 Huai miin i chite a zekhema, i pipute a sawia, a naungekte uh hinglou dingin a paikhe saksaka.


Ndoˈ cantyja ˈnaaⁿ nnˈaⁿ na maˈmaⁿ Tyˈo̱o̱tsˈom, meiiⁿ nnˈaⁿ judíos oo meiiⁿ nnˈaⁿ ntˈomcheⁿ tsjaaⁿ, macwjiˈnˈmaaⁿñê nnˈaⁿ, ndoˈ na cwiluiiñe na jndo̱ˈ tsˈoom. 	 Himahleh Judate leng hi hen aw, Grikte leng hi heh, sapte adin jaw Kris, Pathian thilhihtheihna leh Pathian pilna pen ahi.


Ee jeˈndyo tyjeeˈ cwii tsˈaⁿ na ya ñˈoom ja ñˈeⁿñe wˈaya na cweˈ mawinomyaaⁿ, tquia quia wjaatyeeⁿcheⁿ. Ndoˈ ja tjaaˈnaⁿ ljoˈ ya na nlcwaaⁿˈaⁿ.” 	 ka lawm zinin a hontawna, a maa lui ding bangmah ka nei ngak kei a, chi henla;


Tsjoom Jopeˈñeeⁿ manndyooˈ mˈaaⁿnaˈ ñequio tsjoom Lida. Ndoˈ nnˈaⁿ na cwilayuˈ na mˈaⁿ tsjoom Jopeˈñeeⁿ jndyena na tsjoom Lida mˈaaⁿ Pedro. Joˈ chii jñoomna we tsaⁿsˈa na cˈoocataⁿna nnom Pedro na ntyjantyja cjaⁿ na mˈaⁿna. 	 Huan, Lidda khua tuh Joppa khokiang ahihjiakin, nungjuiten Peter huaiah a om chih a ja ua, sawt hal louin ka kiang uah hongpai in, chia vathum dingin a kiangah mi nih a sawl ua.


Ndoˈ yocheⁿ na tquiocuena sjo̱ˈñeeⁿ, sa̱ˈntjom Jesús joona, tsoom: —Yocheⁿ na ndicwaⁿ wando̱ˈa, ticanduˈyoˈ nnom meiⁿcwii tsˈaⁿ ˈnaⁿ na ntyˈiaˈyoˈ jeˈ. Ja na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee nncˈio̱ ndoˈ nncwando̱ˈxco̱, quia ljoˈcheⁿ wanaaⁿ na nnduˈyoˈ cantyja na ntyˈianda̱a̱ˈyoˈ. 	 Huan, tang a kipan a a kumlai un. Jesu'n a kiang uah, Mihing Tapa misi lak a kipan a thoh nawn masiah na thil muh uh kuamah hilhkei un, chi in thu a peta.


Quia na jnda̱ seineiⁿ Jesús, cwii tsˈaⁿ fariseo tso nnoom na cjaⁿ, nlcwaaⁿˈaⁿ waaˈ. Jnda̱ tueⁿˈeⁿ, tjaqueⁿˈeⁿ quiiˈ wˈaa ndoˈ tyˈewindyuaandyena nacañoomˈ meiⁿsa. 	 Huan, a gen laiin Pharisai khatin amah a kianga an ne dingin achiala; huchiin, a luta an a ne a.


—Jeeⁿ ya ñetjeiˈnˈmaaⁿñê ntˈomcheⁿ sa̱a̱ tileicanda̱a̱ nncwjiˈnˈmaaⁿñe cheⁿnqueⁿ. Xeⁿ mayuuˈ na cwiluiiñê Rey cwentaa jaa nnˈaⁿ Israel, cwa candyocueeⁿ na nñoom tsˈoomˈnaaⁿ quia joˈ nlayuuˈa ñˈeⁿñê. 	 Mi dang bawn a hihdam jel, amah leh amah kihihdam theilou pi in. Israelte kumpipa a hihngal leh tu in kros a kipan hong kum leh a kei dia, huchi in amah tuh i gingta mai ding.


Nchii nqueⁿ cwiluiiñê naxueeñe sa̱a̱ jñoom na nncwjiˈyuuˈñê cantyja ˈnaaⁿˈ juu na cwiluiiñe naxueeñe. 	 Amah bel vak tuh ahi kei a, vak thu tuh theisak dinga hong ahi jaw hi.


Matso Jesús nnom: —Mannco̱ na matseina̱ⁿya ñˈeⁿndyuˈ cwiluiindyo̱ nqueⁿ. 	 Huan, Jesun a kiangah, Keimah nang honhoupihpa, huai amah ka hi, a chi a.


Tmaaⁿˈ nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ tsjoom Antioquía, quiiˈntaaⁿna tyomˈaⁿ profetas ndoˈ ñˈeeⁿ nnˈaⁿ na tyotˈmo̱o̱ⁿ. Joo naⁿˈñeeⁿ Bernabé ñˈeⁿ Simón, tsaⁿ na cwiluena negro juu, ndoˈ Lucio tsˈaⁿ tsjoom Cirene ñˈeⁿ Manaén ndoˈ Saulo. Ndoˈ juu Manaén ñecwii tyˈewijnda̱na ñˈeⁿ Herodes tsaⁿ na tyotsa̱ˈntjom tsˈo̱ndaa Galilea. 	 Huan, Antiok khuaa saptuam omte lakah jawlnei kuate hiam leh, thuhilhmi kuate hiam a om ua; huaite tuh Barnaba bang, Sumeon Niger a chih bang uh, Kurini khuaa mi Lusia bang, kumpipa Herod unau ding Manaen bang, Saula bang ahi uh.


Jnda̱ tqueⁿˈ na cwiluiindyena tmaaⁿˈ nnˈaⁿ na matsa̱ˈntjom Tyˈo̱o̱tsˈoomya. Ndoˈ jnda̱ tqueⁿˈ joona na cwiluiindyena ntyee na cwindyeˈntjomna nnoom. Ndoˈ nntsa̱ˈntjomna nnˈaⁿ tsjoomnancue. 	 Huan ka Pathiankiang uah amau lalgam leh siampute hi dingin na bawla; huan amau tuh leitung ah vai a hawm ding uhi, chiin


Jnda̱nquia teitquiooˈñe Jesús nda̱a̱ we nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê na cwiˈoo nato jnda̱a̱, sˈaanaˈ na cwiicheⁿ ljo waaⁿ. 	 Huan, huai nungin a lak ua mi nih gam lam juana a pai lai un mel dang puin a kiang uah a kilak nawna.


Tsˈomnnom tsˈaⁿ tijoom nnda̱a̱ nntsonaˈ nnom tsˈo̱ tsˈaⁿ: “Ja tjaa yuu lˈueeˈndyo̱ ˈu.” Meiⁿ xqueⁿ tsˈaⁿ tijoom nnda̱a̱ nntsonaˈ nda̱a̱ ncˈee tsˈaⁿ: “Ja tjaa yuu lˈueeˈndyo̱ ˈo.” 	 Huan, mitin, khut kiangah, Bangmahin kon deih kei, a chi theikei; luin leng khepekte kiangah, Bangmahin kon deih kei, a chi thei sam kei hi.


Ndoˈ quia na tjacjom nacañoomˈ meiⁿsa ñˈeⁿndyena, toˈñoom tyooˈ, tquiaaⁿ na quianlˈuaaˈ Tyˈo̱o̱tsˈom cantyja ˈnaaⁿˈnaˈ, tyjeeⁿ ndoˈ tquiaaⁿ juunaˈ nda̱a̱na. 	 Huan, hichi ahi a, a kiang ua an uma a tutin tanghou a la a, a vualzawla, a balkhama, a kiang uah a pia a.


Cañoomˈluee mˈaⁿ ndyee na cwitjeiˈyuuˈndye cantyja ˈnaaⁿˈ ñˈoomwaaˈ: Nquii Tsotya̱a̱ya, ndoˈ Nquii na cwiluiiñe ñˈoomˈ Tyˈo̱o̱tsˈom ndoˈ Espíritu Santo. Ndoˈ ndyeendye joona ñecwii cwiluiindyena. 	 Theisakpa tuh Kha ahi, Kha tuh thutak a hihjiakin.


Matso Jesús nda̱a̱ nnˈaⁿ na jndyendye: —Chjootindyo cwii mˈaaⁿtya̱ ñˈeⁿndyoˈ. Ndoˈ nda̱nquia nncjo̱lcwa̱ˈnndaˈa na mˈaaⁿ nqueⁿ na jñoom ja na mˈaⁿˈyoˈ. 	 Huan, Jesun, Sawt lou kal na kiang uah ka om phot dia, honsawlpa kiangah ka pai ding;


Ndoˈ jâ nnˈaⁿ na tˈmaaⁿ na calaˈjomndyô̱ ñˈeⁿñê, xjeⁿˈñeeⁿ jnda̱ saayâ quiiˈ tsjoom. Saalajndaayâ na nlcwaaˈâ ñˈeⁿñê. 	 A nungjuite lah nek ding leiin khua ah a hohta ngal ua.


Joona tˈo̱o̱na nda̱a̱ naⁿˈñeeⁿ chaˈxjeⁿ na jnda̱ tso Jesús na caluena. Quia joˈ ˈndye naⁿˈñeeⁿ na cˈoona. 	 Huan, amau Jesu gen bang takin a kiang uah a gen ua; huchiin a phalta uh.


’ˈO nnˈaⁿ fariseos ñˈeⁿ ˈo nnˈaⁿ na cwitˈmo̱ⁿˈyoˈ ljeii na tqueⁿ Moisés, nntˈuiiwiˈnaˈ ˈo ee cweˈ cwilˈaˈyaˈyoˈ na jeeⁿ ya nnˈaⁿndyoˈ. ˈO jeeⁿ tquia maˈnomˈyoˈ hasta ndaaluee cwiwityˈiooˈyoˈ na cwilˈueˈyoˈ meiiⁿ ñeˈcwii tsˈaⁿ na nntseijomñe ñˈeⁿndyoˈ. Ndoˈ xeⁿ jnda̱ jnda̱a̱ lˈaˈyoˈ na wjaantyjo̱o̱ⁿ chaˈna cwilˈaˈyoˈ quia joˈ wjaañˈoomnaˈ jom na cwajndiiti nntsˈaaⁿ. Ndoˈ na ljoˈ, tˈmaⁿti nlcoˈwiˈnaˈ jom quiiˈ bˈio, nchiiti ˈo. 	 Nou laigelhmite leh Pharisaite, lepchiahte aw, na tung uh a gik hi: phungkai khat lel leng bawl ding in tuipi leh gam na pai kimvel ngal ua, huan huchi bang a a hong om tak in, amah tuh noumau lehnih in gawtmun ta in na bawl jel uh.


Tˈo̱o̱ⁿ nda̱a̱na, tsoom: —Juu tsˈaⁿ na jndyu Jesús sˈaaⁿ tsooˈ, tyˈoomñê juunaˈ luaˈno̱o̱ⁿ. Jnda̱ joˈ matso na cjo̱ya Siloé na cjo̱camaaⁿ no̱o̱ⁿ. Ndoˈ tjo̱ joˈ, tmaaⁿ no̱o̱ⁿ, ndoˈ jeˈ xuee mantyˈiaya. 	 Aman, Jesu a chih un tungman a bawla, ka mitah a nuih a, Siloam dil ah vahoh in silin, a honchi a, huchiin, ka vahoha, ka sil a, mitvakna ka muta ahi, a chi.


Quia joˈcheⁿ tquiaa Pilato Jesús nda̱a̱ naⁿˈñeeⁿ na catyˈioomna jom tsˈoomˈnaaⁿ. Ndoˈ mana tyˈeñˈomna jom. 	 Huchiin Pilatin krosa kilhlup dingin amah a kiang uah a peta hi.


Quia joˈ ntyˈiaaⁿˈaⁿ nda̱a̱ nnˈaⁿ ndiocheⁿ, seiliooˈñê ñˈeⁿndyena. Tquiaanaˈ na chjooˈ tsˈoom ee seiˈno̱o̱ⁿˈo̱ⁿ na jeeⁿ quieˈ nˈomna. Tsoom nnom tsaⁿsˈaˈñeeⁿ: —Catseiliuuˈ tsˈo̱ˈ. Seiliuu tsaⁿˈñeeⁿ tsˈo̱o̱ⁿ ndoˈ mana tcoˈyanaˈ jom. 	 Huan a lungtang uh tak jiaka lungkham mahmah leh heh kawma amaute a et velvel nungin, huai mi kiangah, Na khut zan in, a chi a, Huan, a zan kheta a, a khut tuh a damta.


’Ndoˈ niom jndye ntˈomcheⁿ ñˈoom na macaⁿnaˈ na catsjo̱o̱ya nda̱a̱ˈyoˈ, sa̱a̱ tileicalaˈno̱ⁿˈyoˈ joo ñˈoomˈñeeⁿ jeˈ. 	 Na kiang ua thu gen ding tampi ka nei laia, himahleh tuin jaw na chin tadih kei ding uh.


ˈU na matseitiuuˈ na catsˈaaⁿ na catˈuiinaˈ nnˈaⁿ na cwilˈa na nmeiiⁿˈ, ¿aa ndyaˈ matseitiuuˈ na tixocatˈuiinaˈ ˈu ndoˈ ljoˈwaayu macheˈ chaˈxjeⁿ naⁿˈñeeⁿ? 	 Mihing aw, huchibang thil hih nakte gensia, nang leng huchibang na hih sam ngal naka Pathian vaihawmna pelh na kigingta ahia?


Ee tyjeeˈcañoom Juan, tsˈaⁿ na ñeseitsˈoomñe nnˈaⁿ, jom tîcwaaⁿˈaⁿ nantquie na ya, meiⁿ winom tîcˈom. Sa̱a̱ ˈo cwinduˈyoˈ: “Tsaⁿjndii matseixmaaⁿ.” 	 Baptispa Johan a hongpaia, tanghou a ne keia, uain leng a dawn kei a, nou ten, Dawi jawl ei ve, na chi ua.


Ee maˈmo̱o̱ⁿ chiuu waa na nntjoom na cwiluiiñê tsˈaⁿ na jnaⁿ cañoomˈluee na nñequiaa tsˈaⁿ cwenta jom luee nnˈaⁿ ndoˈ nlaˈcueeˈ jom sa̱a̱ xeⁿ jnda̱ ndyee xuee na tueeⁿˈeⁿ maxjeⁿ nncwandoˈxcoom. 	 A nungjuite lah thu a hilh ngala, a kiang uah, Mihing Tapa mihingte khuta matsakin a om dia, a hihlum ding ua; huan, a hihlup nung uh ni thum nungin a thou nawn ding, achia.


Quia na jnda̱ tueˈntyjo̱ xjeⁿˈñeeⁿ nlaˈno̱ⁿˈyoˈ na mˈaaⁿya ñˈeⁿ Tsotya̱, ndoˈ ˈo mˈaⁿˈyoˈ ñˈeⁿndyo̱, ndoˈ ja mˈaaⁿya ñˈeⁿndyoˈ. 	 Huai ni chiangin kei ka Paa ka om bang, nou, keimaha na om bang un, kei noumaua ka om bang na thei ding uh.


Mañejuu xjeⁿˈñeeⁿ, jnaaⁿ na matseineiⁿ Zacarías, seitˈmaaⁿˈñê Tyˈo̱o̱tsˈom. 	 Huan, a vek un lamdang a sa mahmah uh. Huan, thakhatin a kam hongkihongin a lei a hongkiphel a, Pathian phatin a hongpau kheta a.


Ñˈeeⁿˈndyoˈ ˈo na ñejlaˈxmaⁿˈyoˈ nmeiⁿˈ cwitjo̱o̱cheⁿ na nlaˈyuˈyoˈ, sa̱a̱ jeˈ jnda̱ tmaⁿndyoˈ, jnda̱ tqueⁿndyo̱ Tyˈo̱o̱tsˈom ˈo, jnda̱ tqueeⁿ ˈo na tjaa jnaⁿ laˈxmaⁿˈyoˈ ñequio xueeˈ Ta Jesucristo ndoˈ cantyja ˈnaaⁿˈ nquii Espíritu na cwiluiiñe Tyˈo̱o̱tsˈom cwentaaya. 	 Huan, noute khenkhat huchi bang na hi uhi; himahleh, Toupa Jesu Kris min ah leh i Pathian Kha ah siansak na hita ua, hihsiangthou na hita uh, siamtang na hita uhi.


Ndoˈ tjatsoticheⁿnaˈ: “Ta Tyˈo̱o̱tsˈom maxjeⁿ nntseicanda̱a̱ˈñê ñˈom ˈñom ñequio nnˈaⁿ tsjoomnancue, na nncuˈxeeⁿ joona chaˈxjeⁿ na matsonaˈ ndoˈ jndeii mˈaaⁿ na nntsˈaaⁿ na ljoˈ.” 	 Toupan kintaka hihzou vekin leitungah a gawt ding thu a tangtun dek ngala, a chi.


Jnda̱ joˈ calatyuaˈyoˈ, catsalacandiiˈyoˈ nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê na jnda̱ mawandoˈxcoom. Ndoˈ canduˈyoˈ na mawjaañetyeeⁿ tsˈo̱ndaa Galilea, jnda̱ joˈ catsantjo̱ˈyoˈ. Joˈ joˈ nleicwindyoˈ ñˈeⁿñê. Ñˈoommeiiⁿ jndyo̱catsjo̱o̱ya nda̱a̱ˈyoˈ. 	 Huan, pai meng unla, nungjuite kiang ah, Misi lak a kipan a thou nawnta ahi; ngaidih uh, Galili gamah na ma uah a pai; huailai ah amah na mu ding uh, chi in, hilh un. Ngai dih uh, ka hon hilhta ahi, a chi a.


Ee tijoom ñejndya̱a̱yâ ñˈoom na mañequiaaˈ, jeeⁿ xuiiˈ juunaˈ. Joˈ chii ñeˈcaliuuyâ chiuu cwitˈmo̱o̱ⁿ ñˈoommeiⁿˈ. 	 Thil lamdang banghiam ka bil uah na hontun ahi; huchiin, hiai thil omdan theih ka ut uh, a chi ua.


Espíritu Santo ñecwii cwiluiiñê. Manquiityeeⁿ mañequiaaⁿ cwii cwii nnom tsˈiaaⁿmeiⁿˈ nda̱a̱ nnˈaⁿ cantyjati na lˈue tsˈoom. 	 Himahleh, hiaite tengteng Kha khat leh akikhat mahin, mi chih kiangah a deih bang jela hawm chiatin a sem jel hi.


Joˈ chii tsˈaⁿ na matseixmaⁿ cwentaaˈ nquii na cwiluiiñe Jnda Tyˈo̱o̱tsˈom matseixmaⁿ tsaⁿˈñeeⁿ na ticantycwii na wandoˈ añmaaⁿˈ, sa̱a̱ tsˈaⁿ na ticatseixmaⁿ cwentaaˈ Jnaaⁿ, ticatseixmaⁿ na wandoˈ añmaaⁿˈ. 	 Tua Tapa neiin hinna a nei hi; Pathian Tapa neilouin hinna a neikei hi.


mati cwitˈmo̱o̱ⁿyâ na cwiluiindyô̱ nnˈaⁿ na cwindyeˈntjomtyeⁿ nnom Tyˈo̱o̱tsˈom cantyja ˈnaaⁿˈ na ljuˈ na cwitsaamˈaaⁿyâ ndoˈ mati na cwilaˈno̱ⁿˈâ ñˈoom na mayuuˈ ndoˈ na mˈaaⁿyâ na nioomˈ nˈo̱o̱ⁿyâ ñequio nnˈaⁿ, ndoˈ na ya nnˈaⁿndyô̱ quio joona, maˈmo̱ⁿnaˈ na ljoˈ ncˈe mˈaaⁿ Espíritu Santo ñˈeⁿndyô̱, ndoˈ cantyja ˈnaaⁿˈ na xcweeˈya nˈo̱o̱ⁿyâ na wiˈ nˈo̱o̱ⁿyâ nnˈaⁿ, 	 Siangthouna bang, theihna bang, dohtheihna bang, chitna bang, Kha siangthou bang.


Tsoom nda̱a̱ naⁿˈñeeⁿ: —Waa ljeii ˈnaaⁿˈ Tyˈo̱o̱tsˈom na matsonaˈ: “Wˈaya jndyunaˈ wˈaa yuu na cwilaˈneiⁿ nnˈaⁿ nnom Tyˈo̱o̱tsˈom”, sa̱a̱ ˈo cwilˈaˈyoˈ juunaˈ chaˈcwijom tsueˈtsjo̱ˈ yuu na cwicatooˈndye naⁿcantyˈue. 	 a kiang uah, Ka in thumna in a chi ding uh, chih gelh ahi; nou bel suamhatte khuk in na bawljaw uh, a chi a.


ˈU ta Agripa, ¿aa matseiˈyuˈ ñˈoom na tyolaˈljeii profetas? Ja ntyjii na matseiˈyuˈ ñˈoom na tyolue naⁿˈñeeⁿ. 	 Kumpipa Agrippa, jawlneite thu na gingta chih ka thei hi, a chi a.


Sa̱a̱ Tyˈo̱o̱tsˈom maˈmo̱o̱ⁿ na candyaˈ tsˈoom jaa, ee xjeⁿ na ndicwaⁿ cwiluiindyo̱ nnˈaⁿjnaⁿ jñoom Cristo na cueˈ cwentaaya. 	 Himahleh, Pathianin a hon itna a langsakta mi khialte i hih laia Kris I sika a sihna ah.


Ndoˈ xeⁿ quiiˈntaaⁿ nnˈaⁿ tmaaⁿˈ cwentaaˈ Tyˈo̱o̱tsˈom tjaaˈnaⁿ tsˈaⁿ na nnda̱a̱ ntseiteincooˈ ñˈoomˈñeeⁿ, yati na tintseineiⁿ ñˈoom na tjachuiiˈ nda̱a̱ nnˈaⁿ na cwilaˈyuˈ. Cweˈ naquiiˈ tsˈom nquii catseineiⁿ ñequio Tyˈo̱o̱tsˈom. 	 Huan, mi khatin hilhchian hen; hilhchianmi a om keileh saptuamte kikhopna ah daiin om henla, amah leh Pathian kiangah gen hen.


Ndoˈ mati seijndaaˈñe Tyˈo̱o̱tsˈom na tyuiiˈ tsjoom Sodoma ñˈeⁿ Gomorra na tco ñˈeⁿnaˈ cweˈ tsjaaˈ ˈndiinaˈ. Sˈaaⁿ na ljoˈ cha na mˈmo̱ⁿnaˈ nda̱a̱ nnˈaⁿ na quia nncˈom na talˈana chaˈxjeⁿ tyolˈa naⁿˈñeeⁿ. 	 Sodom leh Gomorra khuate tuh amah limsak lou hongom dingte etsakna dingin a zanga, vut suak sakin, hihmang thangin siamlouh a tangsakta a;


Ndyee smaⁿna tyomˈaⁿna tsjoomˈñeeⁿ. Ñequiiˈ quia xuee na cwitaˈjndyee nnˈaⁿ judíos, Pablo sˈaaⁿ chaˈxjeⁿ quichˈeeⁿ. Tjatseijomñê ñˈeⁿ naⁿˈñeeⁿ na cwitjomndyena watsˈom ˈnaaⁿna. Tyotseineiiⁿ nda̱a̱na. 	 Huan, Paula, a dan ngeinain, a kiang uah a luta, Khawlni thumvei Laisiangthou akipanin teltaka sutpihin,


Ndoˈ tquiana winom na nncˈom na tjoomˈnaˈ ñequio mirra. Sa̱a̱ jom tîcoˈñoom juunaˈ. 	 Huan, uain murra toh hel a pia ua, himahleh a sang nuam kei hi.


Ee manquiuuya nnˈaⁿ na jnda nquiu Tyˈo̱o̱tsˈom, chaˈtso nnom na cwiwiˈnomna cwiteiˈjndeiinaˈ joona, nquiee nnˈaⁿ na maqueeⁿˈñê chaˈxjeⁿ na lˈue tsˈom nqueⁿ. 	 Huan, Pathian itte, aman a seh banga a sapte adin, a hoihna ding un bangkimin a sep sak chiat chih i thei hi:


Tyoñequiaaⁿ ñˈoomˈm nda̱a̱ jâ nnˈaⁿ Israel. Tyotseicañeeⁿ jâ ñˈoom naya na mañequiaanaˈ na meiⁿcwii ñˈomtiuu ticˈoom naquiiˈ nˈo̱o̱ⁿyâ ncˈe Jesucristo tsaⁿ na cwiluiiñe na matsa̱ˈntjom chaˈtsondye nnˈaⁿ. 	 Aman tuh khamuanna Tanchin Hoih Jesu Kris kama genin, Israel suante kiangah thu a khaka (Jesu tuh mi tengteng Toupa ahi a),


Nchii cweˈ matseiljeiya ñˈoommeiⁿˈ cha catseijnaaⁿˈna ˈo sa̱a̱ cha na nntseijndo̱ˈnaˈ nˈomˈyoˈ ncˈe na cwiluiindyoˈ ntseindaaya na jeeⁿ wiˈ tsˈo̱o̱ⁿya ˈo. 	 Na zumna ding un hiai thu ka gelh ahi keia, ka ta deihtakte banga hontaihilh dingin ka gelh ahi jaw hi.


Ee tsˈaⁿ na matseiyuˈ ñequio Jnaaⁿ, mawaa ñˈoom na macwjiˈyuuˈñenaˈ quiiˈ tsˈom, sa̱a̱ tsˈaⁿ na ticatseiyuˈ ñequio Tyˈo̱o̱tsˈom machˈee na cantuñê ee ticatseiyuˈ ñˈoom na jnda̱ tjeiˈyuuˈñê cantyja ˈnaaⁿˈ Jnaaⁿ. 	 Pathian Tapa gingmi amah ah theihna aneia Pathian gingloumin amah tuh juautheiin abawl ahi, Pathianin a Tapa tanchin a theihsak tuh a gintak louh jiakin.


Naquiiˈ tsjoomˈñeeⁿ tajom nleixueenndaˈ chom lámpara. Ndoˈ tajom nleicˈuaanndaˈ na cwiwitˈmaaⁿˈ na macoco tsˈaⁿ. Nnˈaⁿ tsjoomˈñeeⁿ na tyolaˈjnda ndoˈ tyonda̱a̱ ñetˈoomnaˈ na tyoluiitˈmaⁿndyetina quiiˈntaaⁿ chaˈtso nnˈaⁿ tsjoomnancue. Ndoˈ tsˈiaaⁿ caluaˈ na lˈa nnˈaⁿ tsjoomˈñeeⁿ, tquiuˈnnˈaⁿnaˈ nnˈaⁿ chaˈwaa tsjoomnancue. 	 Huan meivak vakna, na sungahvak nawn kei hial inchin; huan mouneipa aw leh mou aw, na sung ah kiza nawn kei hial inchin: na sumsinte leitung kumpipate ahi ngal ua; na bumsiamnain nam tengteng tuh khemin a omta ngal ua.Huan amah sungah jawlneite sisan, leh misiangthoute sisan leh leitunga thaha omte tengteng sisan a kimu khia hi, a chi a.


Ndoˈ yocheⁿ na tyomaˈno̱o̱ⁿyâ tsˈo̱ndaa Galilea, tso Jesús nda̱a̱yâ na jom na cwiluiiñê tsˈaⁿ na jnaⁿ cañoomˈluee, mamˈaaⁿ ˈñeeⁿ juu na nñequiaa cwenta jom luee nnˈaⁿ. 	 Huan, Galili gam a a hongkikhop lai un, Jesun a kiang uah, Mihing Tapa jaw mihingte khuta matsak-in a om ding; huan a hihlum ding ua;


Ee tjaa ˈñeeⁿ tsˈaⁿ na nnda̱a̱ nlqueⁿndyo̱ cwiicheⁿ tsˈiaaⁿtsjo̱ˈ ñequio tsiaⁿtsjo̱ˈ na waa, na juu joˈ tseixmaⁿnaˈ Jesucristo. 	 Suangphum lepkhitsa loungal suangphum dang kuamahin a lem theita kei ua, huai suangphum tuh Jesu Kris ahi.


Quia joˈ tcoˈnaˈ no̱o̱ⁿ na ntyˈiaya cantyja na tˈmo̱ⁿ Espíritu Santo. Tjañˈoom ángelˈñeeⁿ ja yuu waa cwii sjo̱ tˈmaⁿ na ndye. Joˈ joˈ tˈmo̱ⁿ no̱o̱ⁿ tsjoom tˈmaⁿ Jerusalén, tsjoom na ljuˈ cwiluiiñenaˈ. Jnaⁿnaˈ cañoomˈluee na mˈaaⁿ Tyˈo̱o̱tsˈom, jndyocuenaˈ. 	 Huan aman tuh Khain tang lianpi leh sangpi ah a honpo mangtaa, huan kho siangthou Jerusalem, Pathian akipana vana hongpai khe suk a honmu saka,


Ndoˈ seiˈno̱ⁿˈ Jesús na mˈaaⁿˈ nˈo̱o̱ⁿyâ cantyja ˈnaaⁿˈ tyooˈ ñˈeⁿ ndaaljoˈ. Tsoom nda̱a̱yâ: —ˈO nnˈaⁿ na titˈmaⁿ cwilaˈyuˈya nˈomˈyoˈ, ¿chiuu na jeeⁿ jndye mˈaaⁿˈ nˈomˈyoˈ na tjaaˈnaⁿ tyooˈ cwileiˈñˈomˈyoˈ? 	 Huan, Jesun huai a thei a, Gin tawmte aw, bang achia tanghou na neihlouh ziak ua kingaihtuah na hi ua?


Juu xuee quia na nncuˈxeⁿ Tyˈo̱o̱tsˈom nnˈaⁿ, nleitquiooˈya chiuu tseixmaⁿ tsˈiaaⁿ na tyochˈee cwii cwii tsˈaⁿ. Juu xueeˈñeeⁿ tˈmaⁿ chom nncuaa, joˈ joˈ mˈmo̱o̱ⁿnaˈ chiuu tseixmaⁿ tsˈiaaⁿ na tyochˈee cwii cwii tsˈaⁿ. 	 Mi chih nasep tuh a honglang ding hi; Niin a hihlang ding ahi ngala, meia a kilak dingjiakin; mei ngeingeiin mi chih nasep bangchibang ahia chih a hihchian ding hi.


ˈU ticatsonaˈ na nntseijomndyuˈ tsˈiaaⁿ ˈnaaⁿˈ Tyˈo̱o̱tsˈom na cwilˈaayâ ee tiyuuˈ na xcweeˈ tsˈomˈ jo nnoom. 	 Hiai thu ah nang jaw na pang kei, tan leng na neikei hi; na lungtang Pathian ngaihin a dikkei ahi.


Sa̱a̱ meiⁿ chjoowiˈ tîcatueˈndyo̱cja̱a̱yâ̱ nda̱a̱ naⁿˈñeeⁿ ee tilˈue nˈo̱o̱ⁿyâ na nnchuiiˈ juu ñˈoom na xcweti maˈmo̱ⁿnaˈ cantyja ˈnaaⁿˈ na nluiˈnˈmaaⁿñe tsˈaⁿ. 	 Himahleh tanchinhoih thutak tuh noua dinga bittaka kep a hihtheihna dingin, amau kiangah mitphiat kal lel leng ka kipe himhim kei uhi.


Ñˈoom na macaⁿˈtya̱ya nda̱a̱ˈyoˈ ˈo nnˈaⁿya, na tilcwiˈyoˈ meiⁿ cañoomˈluee, meiⁿ tyuaa ndoˈ meiⁿcwii nnom ˈnaⁿ, macanda̱ canduˈyoˈ na mayuuˈ ñˈoom na nquiuˈyoˈ na mayuuˈ ndoˈ ñˈoom na nquiuˈyoˈ na tiyuuˈ, canduˈyoˈ na tiyuuˈ joˈ cha na tintˈuii Tyˈo̱o̱tsˈom ˈo cantyja ˈnaaⁿˈ jnaⁿˈyoˈ. 	 Himahleh, ka unaute aw, bangteng bangteng hih mah le uchin, kichiam kei un; vanlou in hiam, lei lou in hiam, thil dang himhima lou in hiam kichiam kei un. Hi, nachih uh, Hi, hihenla; Hilou na chih uh hilou hihen; huchilou inzaw siamlouh tang in na awm ding uhi.


Ee ticanda̱a̱ˈñˈeⁿ cwilaˈno̱o̱ⁿˈâ ndoˈ mati quia nlaˈno̱o̱ⁿñˈa̱a̱yâ ñˈoomˈm na cwiñequiaayâ, 	 A kimlou in i thei a, a kimlou in thu i gen uhi:


Luaa waa na maˈmo̱ⁿnaˈ nda̱a̱ya chiuu tseixmaⁿnaˈ na mˈaaⁿ tsˈaⁿ na wiˈ tsˈom xˈiaaˈ. Nquii Jesús tquiaañe cheⁿnqueⁿ na tueeⁿˈeⁿ cwentaaya. Ndoˈ na ljoˈ, juu na cwitando̱o̱ˈa laxmaaⁿya na nndya̱ˈntjo̱o̱ⁿya nda̱a̱ nnˈaaⁿya na cwilayuˈ. 	 Hiaiah itna bang ahia chih i thei hi, aman tuh ei adingin a hinna a piak tak jiakin; en leng unaute adingin i hinna i piak sam ding ahi.


Juu tsaⁿchee tsoom nnom tsotyeeⁿ: “Ta, quiaaˈ ˈnaⁿˈ na tseixmaⁿya na nncoˈño̱ⁿ.” Quia joˈ to̱ⁿˈ tsotyeeⁿ ˈnaⁿ na niom, tquiaa nnoom. 	 huan, a naupang zopenin, a pa kiangah, Pa, gou ka tansik honpia in, a chi a. Huchiin, a sum tuh a kianguah a hawmta a.


Luaa waa na ñeˈcatsjo̱o̱ya cantyja ˈnaaⁿˈ ñˈoomwaaˈ: Cwii tyochjoo meiiⁿ na matsonaˈ na nloˈñom ˈnaaⁿˈ tsotye na jnda̱ tueˈ, ndoˈ na luaaˈ tseixmaⁿ, tjaaˈnaⁿ na cwichuiiˈ juu ñequio cwii moso na seijnda tsotye, meiiⁿ chaˈtso ˈnaaⁿˈ tsotyeeⁿ laˈxmaⁿnaˈ ˈnaaⁿˈaⁿ. 	 Himahleh, hichiin ka chi: Gouluah dingpa tuh bangkim tungah toupa hi mahleh, naupang a hih laiteng bawi toh bangmahin a kidang tuan kei hi;


Cˈomˈyoˈ na jndo̱ˈ nˈomˈyoˈ ndoˈ calˈaˈyoˈ cwenta, ee mˈaaⁿ tsaⁿjndii na jnoomˈm ˈo. Matseijomnaˈ jom chaˈcwijom catsiaⁿ liom na manom manomyoˈ na malˈueyoˈ quiooˈ na nlquiiyoˈ. 	 Pilvang unla, limsak un; na melma uh Diabol, humpinelkai humham bangin a nek theih ding zongin a vial vakvak hi;


Ndoˈ tyee na cwiluiitquieñe ñequio tsˈaⁿ na matsa̱ˈntjom nnˈaⁿ na cwilˈa cwenta watsˈom tˈmaⁿ ñequio ntˈomcheⁿ ntyee na cwiluiitquiendye, quia na jndyena na luaaˈ, tyomˈaaⁿˈ nˈomna chiuu ya nluii cha nleicheⁿ ñˈoomwaaˈ. 	 Huan, Pathian biakin upa leh siampu lalten, huai thute a jak un, Hiai bang, bangchi phetin a thang de aw? chiin, a thu ah a mang uh a bang petpeta.


Ñenqueⁿ tintycwii na tseixmaaⁿ najneiⁿ na catsa̱ˈntjoom. Amén. 	 Amah kiangah vaihawmna khantawnin om hen. Amen.


Quia joˈ taqua̱ⁿxa̱ⁿˈa cha ya nntyˈiaya ˈñeeⁿ juu matseineiⁿ ñˈeⁿndyo̱. Ndoˈ quia na jnda̱ taqua̱ⁿ, ntyˈiaya ntquieeˈ xjo sˈom cajaⁿ na cwicañjoomˈ nlca. 	 Huan, kei honhoupih huai aw muh tumin ka kiheia. Huchia ka kihei aleh dangkaeng tuikuang koihna sagih ka muta a.


ticatsonaˈ na tsaⁿcandii jom, meiⁿ na nlˈueeⁿ ndiaˈ. Macaⁿnaˈ tsˈaⁿ na yatsˈaⁿñe jom, tsˈaⁿ na xiomˈñe ñequio nnˈaⁿ, na tintseiqueeⁿ tsˈoom sˈom. 	 uain kham hatlou, mi vuak hatlou mi nunnem hi zaw ding, selhatlou, sum deihta lou,


Sa̱a̱ juu tsˈaⁿ na machˈee yuu na matyˈiomyanaˈ, tsaⁿˈñeeⁿ matseijomñê ñˈeⁿndyo̱ ja na cwiluiindyo̱ naxueeñe. Ndoˈ na ljoˈ cwiwitquiooˈya na chaˈtso na machˈeeⁿ, machˈeeⁿ ncˈe Tyˈo̱o̱tsˈom mˈaaⁿ ñˈeⁿñê. 	 Ahihhangin, kuapeuh a dik hih tuh a thilhihte Pathian jiaka hih a ahi chih a latna dingin, vakah a hong jel hi, a chi a.


Ndoˈ chaˈtsondye nnˈaⁿ nlaˈjndoona ˈo ncˈe na mˈaⁿˈyoˈ cantyja ˈnaⁿya. Sa̱a̱ juu tsˈaⁿ na tyeⁿ cwiljooˈñe ñˈeⁿndyo̱ hasta na macanda̱, tsaⁿˈñeeⁿ nluiˈnˈmaaⁿñê. 	 Keimah min jiakin mi tengteng huat na hi ding uh; himahleh, a tawp phaa thuakpa, huai mi mah tuh hotdamin a om ding.


Ndoˈ nda̱nquia cwantindyo xuee na cwiwinomˈyoˈ nawiˈmeiiⁿ, manquiiti Tyˈo̱o̱tsˈom nntsˈaaⁿ na laxmaⁿˈyoˈ na canda̱a̱ˈndyoˈ, na nncwintyjeˈtyeⁿˈyoˈ cantyja ˈnaaⁿˈaⁿ, na ncˈomˈyoˈ na jnda̱ˈyoˈ jo nnoom, na tjaaˈnaⁿ na cwii nntseitsˈeiinaˈ ˈo. Nntsˈaaⁿ na nmeiiⁿˈ ncˈe naya na matseixmaaⁿ na mˈaaⁿ na candyaˈ tsˈoom ˈo. Jnda̱ maqueeⁿˈñê ˈo na nlaˈjomndyoˈ yuu na caxuee na ticantycwii na cwiluiiñê ncˈe Jesucristo. 	 Huan, hehpihna tengteng Pathian, a khantawn thupina tang dinga Krisa nou honsampa ngeiin, sawtlou kal na thuak nung un a siam hoihkimin, a hihkipin, a honhihhat ding hi.


’Quia na cwilaneiⁿˈyoˈ nnom Tyˈo̱o̱tsˈom, tanduˈyoˈ ñˈoom na ñejuu ñejuunaˈ, chaˈxjeⁿ quilˈa nnˈaⁿ na ticataˈjnaaⁿˈ Tyˈo̱o̱tsˈom. Ee joona cwilaˈtiuuna na jndye ndiiˈ cwiluena, joˈ na mañeeⁿ. 	 Huan, na thum un, Jentelte bangin gentuan mawkmawk kei un: a pau tam jiak ua jak a om ding a kisa uh.


Jnda̱ jnda̱ seineiⁿ Jesús ñˈoommeiⁿˈ, quia joˈ jlueeⁿˈeⁿ tsˈo̱ndaa Galilea, tjaaⁿ tsˈo̱ndaa Judea, xndyaaˈ jndaa Jordán. 	 Huan hichi bang ahi a, Jesu'n huai thute a genzoh tak in, Galili gam a kipan a pawt a, Jordan lui gal Judia gamah a vahoh a;


Maluaaˈ machˈee Espíritu, mateijneiⁿ jaa yuu na tixcwe cwilˈuuya. Ee jaa tiˈnaaⁿya nlana̱a̱ⁿya nnom Tyˈo̱o̱tsˈom chaˈxjeⁿ na macaⁿnaˈ, joˈ chii manquiiti Espíritu Santo matseityˈooñê nnom Tyˈo̱o̱tsˈom ñequio na cwicom tsˈoom cwentaaya ñequio ñˈoom na tileicatso tsˈaⁿ. 	 Huchimahbangin, Khain i hatlouhna ah hon huh jel; bangchia thum ding ahia chih i thei ngal kei ua; himahleh Khain mauna gen vuallouhin honthum sak jel hi.


Quia joˈ matsoom nda̱a̱na: —Tyooweˈntyjo̱ xjeⁿ na caˈmo̱o̱ⁿya nda̱a̱ nnˈaⁿ na cwiluiitquiendye na cwiluiindyo̱ nquii na macwjiˈnˈmaaⁿñe nnˈaⁿ. Sa̱a̱ ˈo meiⁿquia xjeⁿ na ñeˈconomˈyoˈ, tjaaˈnaⁿ na teincuuˈ. 	 Huan, Jesun a kianguah, Ka hun a tung nai kei; nou hun jaw chikpeuhin a tung gige ahi.


Ee xeⁿ na mˈaaⁿˈ tsˈom tsˈaⁿ na tˈmaⁿ cwiluiiñê meiiⁿ ticatseixmaaⁿ na ljoˈ, manquiuˈnnˈaⁿñe cheⁿnqueⁿ. 	 Mi bangmah hi lou piin, mi lian kuama a kibawl leh, a kikhem tawm lel ahi ngala.


Nquii Tyˈo̱o̱tsˈom cwentaa jaa nnˈaⁿ Israel tjeiiˈñê welooya na ñetˈom teiyo cwentaaⁿˈaⁿ. Sˈaaⁿ na teitˈmaⁿ tmaaⁿˈ joona yocheⁿ na tyomˈaⁿyana ndyuaa Egipto, ndoˈ jnda̱nquiacheⁿ ñequio najneiⁿ tañomˈm joona, tjeiiⁿˈeⁿ joona ndyuaaˈñeeⁿ. 	 Hiai Israel chite Pathianin I pipute a tela, Aigupta gama a tam lai un a hihthupi a, tungnung khutin huaia kipanin a pikheta.


Malaaˈtiˈ chaˈtso ntquieeˈndye naⁿnomˈñeeⁿ tuncona ñequio yuscuˈñeeⁿ ndoˈ majoˈti quia tja̱na, tjaaˈnaⁿ ndana ñˈeⁿñe. Ndoˈ na macanda̱ tueˈto yuscuˈñeeⁿ. 	 Huchiin, sal sagihte tuh chi himhim suah louin a si jel uh. A nanungpenin numei leng a sita hi.


Nmeiiⁿ ncuee canchooˈwendyô̱ apóstoles na jñoom tsˈiaaⁿ ˈnaaⁿˈaⁿ. Najndyee Simón, na mati jndyu Pedro, jnda̱ we tyjeeⁿ Andrés, jnda̱ joˈ Jacobo ñequio tyjeeⁿ Juan ntseinda Zebedeo, 	 Huan, sawltak sawm leh nihte min tuh hiaite ahi: A masa penin Simon, Peter kichi leh a unau Andru te: Zebedai tapa Jakob leh a unau Johan te,


Matseicwano̱ⁿ cartawaa na mˈaⁿˈ chaˈtsondyoˈ ˈo na candyaˈ tsˈom Tyˈo̱o̱tsˈom na mˈaⁿˈyoˈ Roma, na maqueeⁿˈñê na cwiluiindyoˈ cwentaaⁿˈaⁿ. Nquii Tsotya̱a̱ya Tyˈo̱o̱tsˈom ñequio Ta Jesucristo quiana na tjaa ñomtiuu cˈomˈyoˈ jo nda̱a̱na ñequio naya na laxmaⁿna. 	 Rome khua Pathian deihtak, mi siangthoua om dinga sapte tengteng kiangah: Pathian i Pa leh Toupa Jesu Kris kianga kipan hehpihna leh lemna na kiang uah om hen.


’Macweˈ joˈ xeⁿ cantyja na mantyˈiaˈ wjaañˈoomnaˈ ˈu na matseiˈtjo̱o̱ndyuˈ nnom Tyˈo̱o̱tsˈom, queⁿˈ cheⁿnncuˈ xjeⁿ chaˈcwijom na macwjiˈ tsˈom njomˈ ndoˈ matquieˈ juunaˈ cha taxocatseitjo̱o̱ndyuˈtiˈ. Ee ñecuaa meiiⁿ na tacanda̱a̱ˈndyuˈ sa̱a̱ nncuˈ nluiˈnˈmaaⁿndyuˈ. Ndoˈ xeⁿ tiñeˈqueⁿˈ cheⁿnncuˈ xjeⁿ cantyja ˈnaⁿˈ, meiiⁿ na canda̱a̱ˈndyuˈ ñeˈcˈoomˈ, meiⁿchiuucheⁿ bˈio nncjuˈnaˈ ˈu. 	 Huan, na mit taklamin a honhihpuk leh, khel khia inla, pai mai in, na sapumpi a puma Gehenna a pai sangin na sapuma ka khat manthat nanga dingin a hoih hi.


Tsoom: Jeeⁿ neiiⁿ nnˈaⁿ na chaˈtso jnaaⁿna jnda̱ seitˈmaⁿ tsˈom Tyˈo̱o̱tsˈom, ndoˈ jnda̱ seicanoomˈm joonaˈ. 	 A tatleknate uh ngaihdama om leh, a khelhnate uh khuha omte, a hampha uhi,


Ncˈe na luaaˈ waa, cˈoomˈya nˈomˈyoˈ cwanti na wiˈti nntjom cwii tsˈaⁿ na matseiyuˈ na machˈeeya jnaaⁿˈ. Chaˈcwijom macandyueeⁿ Jnda Tyˈo̱o̱tsˈom. Machˈeeⁿ na ticueeˈ tsˈoom na juu nioomˈ Jesús na maqueⁿtyeⁿnaˈ ñˈoom xco na matseijndaaˈñê, sˈaaⁿ na cweˈ cwantindyo niomˈñeeⁿ ndoˈ juunaˈ maqueⁿnaˈ jom na tseixmaaⁿ cwentaaˈ Tyˈo̱o̱tsˈom. Matseijnaaⁿˈ tsaⁿˈñeeⁿ nquii Espíritu na cwiluiiñe Tyˈo̱o̱tsˈom na jom jeeⁿ wiˈ tsˈoom juu. 	 Pathian Tapa sikdena, thukhun sisan amah hihsiangthouna pen thil namaia bawla, hehpihna Kha hihvui mi tuh, huaimi sanga bangchi pheta gawtna thupijaw ahia, thuak taka naseh uh?


Cantyja ˈnaaⁿˈ aa wanaaⁿ na nntquieˈyoˈ seii quiooˈ na cwiwilˈueeˈndye nnˈaⁿ na cwilaˈtˈmaaⁿˈndye ˈnaⁿ na cweˈ nnˈaⁿ lˈa, cwilaˈno̱o̱ⁿˈa na meiⁿcwii tjaa ljoˈ laˈxmaⁿ joonaˈ ee maxjeⁿ macanda̱ nqueⁿ mˈaaⁿ. 	 Huchiin, milimte laka kithoihna thil nek thu jaw, khovel ah milim himhim bangmah ahih louhdan uleh, khat kia loungal Pathian dang himhim a om louhdan i thei hi.


Ndoˈ mati tsoom: —Juu na matsa̱ˈntjom Tyˈo̱o̱tsˈom, ¿ljoˈ ñˈeⁿ matseijomnaˈ? Ndoˈ ¿ljoˈ ñˈeⁿ nlajo̱o̱ⁿˈa na mˈmo̱ⁿnaˈ chiuu jaawitˈmaⁿ cantyja na matsa̱ˈntjoom? 	 Huan, amahmahin, Pathian gam tuh bangtoh i tehpih dia? ahihkeileh, bang gentehna thin ahia i genteh ding?


’Ncuee quia na jnda̱ teinom nawiˈ tˈmaⁿˈñeeⁿ, quia joˈ nleijaaⁿñe ñeˈquioomˈ, ndoˈ taxocwixueeñe chiˈ. 	 Himahleh, huai nitein, huai gimthuakna khitin, ni hihmialin a om dinga, kha a vak nawnta kei dia.


Ee cantyja ˈnaaⁿˈ jom mˈaⁿ ntyˈiu chaˈtso na jndo̱ˈ tsˈom Tyˈo̱o̱tsˈom na jeeⁿ jnda laxmaⁿnaˈ ñequio joo na mantyjiicheⁿ. 	 Pilna leh theihna gou tengteng tuh amah Krisa selguka om ahi.


Chaˈxjeⁿ na matso ñˈoom naquiiˈ libro na seiljeii Oseas: Nnˈaⁿ na nchii laxmaⁿ nnˈaⁿya, jeˈ nntsjo̱o̱ nda̱a̱na na mannˈaⁿya joona. Ndoˈ nnˈaⁿ na ñetˈom na tjaa ˈñeeⁿ wiˈ tsˈom joo, jeˈ laˈxmaⁿna nnˈaⁿ na wiˈ tsˈo̱o̱ⁿya joona. 	 Hosia laibu ah, Ka mite hi ngei lou, ka mite, ka chi dia; huan, it ngei louhnu leng Itnu, ka chi ding.


Nnˈaⁿ na luaaˈ laˈxmaⁿ, matseijomnaˈ joona chaˈna tyuaa na ya cwiwicandiˈ ndaaluaaˈ na cwiquioo cjooˈnaˈ, xeⁿ ya cwiweˈ ntjom na nleilˈueeˈñe tsˈaⁿ na tyochˈee tsˈiaaⁿ, maˈmo̱ⁿnaˈ na matioˈñaaⁿñe Tyˈo̱o̱tsˈom tyuaaˈñeeⁿ, 	 Lou, a tunga vuahtui ke gige na dawnkhina, huai khohsaka ompa adia nek theih antehlouhing honsuah penin Pathian vualjawlna a tang hi.


Seineiⁿticheⁿ Jesús cwii ñˈoom na tjañoomˈ cantyja ˈnaaⁿˈ ñˈoom xco na maˈmo̱o̱ⁿ nda̱a̱na. Tsoom: —Tsˈaⁿ na matseiyo̱ liaa, ticatyˈiomnaˈ na nncwjaaˈñê cwii taⁿˈ liaa xco na tyootmaⁿ na nntseiyo̱o̱ⁿ liaa ntsaa. Ee na ljoˈ nntsˈaaⁿ, quia nntmaⁿ liaa tquie quia joˈ nncjaateii liaa xco, nntyjaañenaˈ liaa ntsaa, ndoˈ cwajndiiti nncˈiooˈñenaˈ liaa ntsaaˈñeeⁿ. 	 Kuamahin puan lui puan tuikhai nai louh themin a thuap ngei kei uh; thuap le uh, a thuap bit na dingin a kai kek dinga, a thakin a lui a kai kek dinga, a hongkek semsem ding.


Ndoˈ seijomnaˈ na wjaacue cwii tyee cwentaa nnˈaⁿ judíos juu natoˈñeeⁿ. Ndoˈ quia na ljeiiⁿ juu tsˈaⁿ na tquieeˈñe, tjanquiaañê, chii teinoomˈm. 	 Huan, siampu kuahiam huai lampi ah a vapai suk zenzena, a muh takin lampi sik lehlam ah a pel maimaha.


Tˈmaⁿ waa na tˈmaⁿ tsˈo̱o̱ⁿya ˈo ndoˈ jeeⁿ neiⁿya ˈo. Quiiˈntaaⁿ chaˈtso nawiˈ na cwiwino̱o̱ⁿyâ tileicantycwii na mˈaaⁿya na neiⁿya. 	 Nou lamah jaw ka pau ngamdan a thupia kon suandan a thupi hi: khamuanna in ka dima, ka haksatna tengteng uah nuamsain ka dimlet a.


Ñequiiˈcheⁿ macjaañjoomˈ tsˈo̱o̱ⁿya na tiomnaˈ ndaa nˈom njomˈ quia na to̱ⁿˈndyo̱ ndoˈ jeeⁿ ñeˈcantyˈianndaˈa ˈu cha nñequiaanaˈ na neiⁿya. 	 Kipaka ka dim theihna ding in hon muh ka ut mahmah a, na khitui theigige in.


Meiiⁿ na jeeⁿ jnaaⁿˈa na nntsjo̱o̱ na ljoˈ, sa̱a̱ tileicˈo̱ⁿ tˈmaaⁿˈndyô̱ nˈo̱o̱ⁿyâ na nlˈaayâ chaˈxjeⁿ cwilˈa naⁿˈñeeⁿ. Meiiⁿ na matseina̱ⁿya chaˈna tsˈaⁿ na jnda̱ teintjeiⁿñe, sa̱a̱ yuu na wanaaⁿ na cwilaˈtˈmaaⁿˈndye naⁿˈñeeⁿ, mati wanaaⁿ na ljoˈ nntsˈaa ja. 	 Huchi dia jaw hatlou lua mah kei ve ua! -kisitin ka gen ahi.


Ntyˈiaaˈtquiaaⁿ cwii tsˈoom higuera na niom tscooˈnaˈ. Seicandyooˈñê, tjacantyˈiaaⁿˈaⁿ aa nljeiiⁿ ta̱ na nlqueeⁿ. Sa̱a̱ quia na tueˈcañoom, cweˈ tsco ljeiiⁿ ee tjo̱o̱cheⁿ na nncueˈ ta̱. 	 Huan, theipi kung nah nei gamlapia a mu a, A gah ka muh khak leh, chiin a vajuana; huan, a vatunin a nah kia loungal bangmah a mu kei a; theipi gah hun ahi kei him a.


Naxeⁿˈ liaa na ntyja na jnda̱ we, tyowaa cwiicheⁿ cuarto na jndyunaˈ na Ljuˈticheⁿ Tseixmaⁿ. 	 Huan, puanjak nihna khenah biakbuk, Mun Siangthoupen achih uh a oma;


Chaˈtsondyoˈ cˈomˈcˈeendyoˈ na calaneiⁿˈyoˈ nnom Tyˈo̱o̱tsˈom cha ticjaachuunaˈ ˈo xjeⁿ ˈnaaⁿˈnaˈ quia wiˈ cwitjomˈyoˈ. Mayuuˈ, jeeⁿ mˈaaⁿcˈeeˈ tsˈom tsˈaⁿ na nntsˈaa yuu na macaⁿnaˈ sa̱a̱ ncˈe na tsˈaⁿ tseixmaaⁿ, tileicanaⁿñê. 	 Khemna a na lutlouhna ding un kiging gige in thum un; kha in jaw a ngap a, sa bel a hatkei hi, a chi a.


Ndoˈ cwiindye joona, tsˈaⁿ na maˈmo̱ⁿ ljeii na tqueⁿ Moisés taˈxˈeeⁿ cwii ñˈoom nnom Jesús cha catˈuiinaˈ juu. Tsoom: 	 Huan, a lak ua dansiammi khat in, amah ze-et in thu a dong a,


Quia joˈ jndeii seixuaa jndyetia. Sˈaaⁿ na jeeⁿ tyocoˈñoomñenaˈ tyochjoo, mana jlueeⁿˈeⁿ. ˈNdiinaˈ juu chaˈcwijom tsˈoo. Joˈ chii majndyeti nnˈaⁿ jluena na jnda̱ tueˈ tyochjoo. 	 Huchiin, a kikou kheta a, Nakpitaka a sawi khitin a hongpawtta a, huan, naupang tuh misi luang bangin a oma; huchiin mi tamzoten, A si ahi, a chi uh.


Tˈo̱o̱nndaˈ nnˈaⁿ judíos nnoom, jluena: —Mawaa ljeii na cwileiñˈo̱o̱ⁿyâ, ndoˈ cantyja ˈnaaⁿˈ juunaˈ matsa̱ˈntjomnaˈ na cueeⁿˈeⁿ ee na tsoom na Jnda Tyˈo̱o̱tsˈom cwiluiiñê. 	 Judaten a kiangah, Ka dan uh khat a om, huai dan bang jelin Pathian Tapaa a kibawl jiakin a si ding ahi, a chi ua, a dawng ua.


Xeⁿ na mˈaaⁿ ˈñeeⁿ juu na nntseityuiiˈ waaˈ Tyˈo̱o̱tsˈom, nntseityueeⁿˈeⁿ tsaⁿˈñeeⁿ ee ljuˈ cwiluiiñe juunaˈ, ndoˈ mancjoˈyoˈ cwiluiindyoˈ wˈaaˈñeeⁿ. 	 Kuapeuhmahin Pathian temple a hihsiat leh huai mi tuh Pathianin a hihse ding; Pathian temple tuh a siangthou ngala, huai temple tuh noumau na hi uhi.


Mati seineiⁿ Jesús nda̱a̱ nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê, tsoom: —Tyomˈaaⁿ cwii tsaⁿtya ndoˈ tˈoom cwii mosotquiee ˈnaaⁿˈaⁿ. Jlaˈcandii nnˈaⁿ jom na cweˈ matseicatsuuto tsaⁿˈñeeⁿ ˈnaaⁿˈaⁿ. 	 Huan, Jesun a nungjuite kiangah hiai thu leng a gena: Mi sumhau kuahiamin sumkemmi a neia; huai min tuh a sum a zat bei sak mawkmawk thu ah a kiangah a hek ua


Quia na cwilaneiⁿˈyoˈ nnom Tyˈo̱o̱tsˈom ñequio na cwilayuˈya nˈomˈyoˈ ñˈeⁿñê, nntseinˈmaaⁿ tsˈaⁿ na wiiˈ, ndoˈ xeⁿ na seitjo̱o̱ñe tsaⁿˈñeeⁿ nnoom nntseitˈmaⁿ tsˈoom juu. 	 Huan, ginna a thumna in china tuh a hondam ding a, Toupan amah a kaithou ding; huan, thil ana hihkhelh takleh ngaihdam sak ahi ding hi.


Nquii Ta Jesucristo quiaaⁿ na cˈoom naya na matseixmaaⁿ ñˈeⁿndyoˈ. 	 Toupa Jesu Kris hehpihna na kiang uah om hen.Kris Jesua ka itna na vek ua lak ah om hen. Amen.


Jndye nnˈaⁿ tyˈe na mˈaaⁿ na jnaⁿna chaˈwaa tsˈo̱ndaa Judea ñequio tsjoom Jerusalén. Jnda̱ na lcweˈ nˈomna jnaaⁿna, seitsˈoomñê joona tsˈom jndaa Jordán. 	 Huan, Judia gama mi tengteng leh Jerusalem khua a mi tengteng a pawt ua, a kiang lamah a pai ua, a khelhnate uh thupha tawiin Jordan luiah, a kiangah baptisma a tang chiat ua.


Ndicwaⁿ matseineiⁿ Pedro nda̱a̱na ndoˈ toˈñoom naⁿˈñeeⁿ Espíritu Santo naquiiˈ nˈom. 	 Huan, Peterin huai thu a gen laitakin thu zate tengteng tungah Kha Siangthou a hongtungta hi.


Juu Jesús tsaⁿ na jnda̱ we xueeˈ Justo, matsoom na xmaⁿndyoˈ. Quiiˈntaaⁿ nnˈaⁿ judíos na cwilaˈyuˈ manda̱ ndyeendye joona cwiñequiana na tˈmaⁿ tsˈo̱o̱ⁿ na cwiñequiaayâ ñˈoom na quiandye nnˈaⁿ na nntsa̱ˈntjom Tyˈo̱o̱tsˈom joona. 	 Jesu, Justa a chih un chibai nou a honbuk hi. Huaite tuh zeksum mi ahi ua, huaite kia Pathian gam thu lamah ka seppih, a honkhamuante ahi uhi.


Ncueeˈñeeⁿ njño̱o̱ⁿya Espíritu na cwiluiindyo̱ naquiiˈ nˈom nnˈaⁿ na cwindyeˈntjom no̱o̱ⁿ meiiⁿ naⁿnom ndoˈ meiiⁿ naⁿlcu. Nñequia naⁿˈñeeⁿ ñˈoom na nntsjo̱o̱ nda̱a̱na. 	 Ahi, huai ni khawngin ka sikhapate, ka sikhanute tungah leng ka Kha ka buak dinga, ka thu a hilh ding uh.


Nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê jluena nnoom: —Jeeⁿ ˈu Ta, jeeⁿ tyeeⁿ mˈaⁿ nnˈaⁿ nacañomˈ. Ndoˈ na mawaxeˈ nda̱a̱yâ, xocanda̱a̱ nlˈuuyâ ˈñeeⁿ tyenquiuuˈ liaˈ. 	 Huan, a nungjuiten, a kiangah, Mipin a honboh lutlut uh na mu ngala, Kua ahia honkhoih? bangchi dana chi na hia le? a chi ua.


Maquialjoˈcheⁿ manquiityeeⁿ nñequiaaⁿ na ticwii cwii tsˈaⁿ nncwantjom cantyjati na jnda̱ ñesˈaa. 	 Pathianin mi chih a thil hih bang jel un a hawmsak dinga;


’Meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na matseijndo̱ˈ tsˈom cwii yucachjoo na catsˈaa natia, tsaⁿˈñeeⁿ yati xeⁿ cjuˈnaˈ jom tsˈom ndaaluee na chuˈtyeⁿ xtyoomˈm cwii tsjo̱ˈsuu tˈmaⁿ. 	 Himahleh, hiai hongingta neu chikte laka khar leng hihpuk tuh, a ngawng uah buh gawijanna suang lianpi ok sakin tupi thuk lai ah khe mang le uh amau a dingin a phatuam zo ding.


Joˈ chii tilanchqueeⁿˈndyo̱ na nlˈaaya yuu naya ee xeⁿ tiˈndya̱a̱ncˈuaaˈndyo̱, nncueˈntyjo̱ xjeⁿ na nntoˈño̱o̱ⁿya na ticantycwii na cwitando̱o̱ˈa. 	 Huchiin, thil hoih hih chimtak kei ni; i lungkiak keileh a hun takah i at ngei ding ahi ngala.


Ndoˈ quia na jnda̱ tsoom na luaaˈ, tjoomˈm jndye nda̱a̱yâ. Tsoom: —Catoˈñoomˈyoˈ Espíritu Santo. 	 Huan, huai thu a gen khitin amau a hat khuma, a kiang uah, Kha Siangthou tang un,


Luaa nntsjo̱o̱ nndyeˈyoˈ, maluaaˈ na tˈmaⁿti neiiⁿˈ Tyˈo̱o̱tsˈom na mˈaaⁿ cañoomˈluee cantyja ˈnaaⁿˈ cwii tsˈaⁿjnaⁿ na cwilcweˈ tsˈom, nchiiti ñequieenˈaaⁿ nchooˈ nqui nchooˈ ñjeeⁿ tsˈaⁿ na mamachˈee yuu na matyˈiomyanaˈ na ticaⁿnaˈ na nlcweˈ tsˈom. 	 Ka honhilh ahi, huchi bangmahin, mi dik sawm kua leh kua kisik tuanding neiloute tungah sangin mi khial khat kisik tungah vana mi a kipak zo ding uh.


Joo na maqueⁿnaˈ Tyˈo̱o̱tsˈom na tyañe, jeeⁿ jnda laxmaⁿnaˈ, jeeⁿ jndo̱ˈ tsˈoom, chaˈtso matseiˈno̱o̱ⁿˈo̱ⁿ. Tjaa ˈñeeⁿ nntseinchuˈtcuuñe chiuu matseijndaaˈñê, tjaa ˈñeeⁿ nnda̱a̱ nntseiˈno̱ⁿˈ ljoˈ na machˈeeⁿ. 	 Pathian pilna leh theihna hauhdan thuk hina tele! A vaihawmnate theihtheih vual leh, a lampite sui theih vual hi keina tele!


Joˈ jluiiˈâ ñˈeⁿ wˈaandaa, saayâ squia̱a̱yâ tsjoom Filipos. Tsjoomˈñeeⁿ mˈaaⁿnaˈ nacje ˈnaaⁿ nnˈaⁿ romanos ndoˈ tˈmaⁿti matseixmaⁿnaˈ na chaˈtso njoom chaˈwaa ndyuaa Macedonia. Tsjoom Filiposˈñeeⁿ ljooˈndyo̱yaayâ cwantindyo xuee. 	 huan, huai akipanin Phillippi khua ah ka pai ua, huai khua tuh Masidonia gam a khua khat Rome khua a mi pemte khua ahia, huai uk a kho poimoh pen ahi. Huai khua ni tam sim ka tamta ua.


Joˈ chii jluiˈ Pilato quiiˈ wˈaaˈñeeⁿ tjatseineiiⁿ nda̱a̱ nnˈaⁿ. Tsoom: —¿Ljoˈ ñˈoom cwiqueⁿˈyoˈ nacjooˈ tsaⁿsˈamˈaaⁿ? 	 Huan, Pilat a kiang uah a va pawta, a kiang uah, Hiai mi tungah hekna bang ahia na neih uh? a chi a.


ndoˈ calˈa cheⁿnquieena xjeⁿ cantyja ˈnaaⁿna, na ljuˈ mˈaⁿna jo nnom Tyˈo̱o̱tsˈom, ya cwiteiˈxˈeena lˈaana, ya nnˈaⁿndyena ñequio chaˈtso, na cwilaˈcanda̱a̱ˈndyena jo nda̱a̱ sˈaana, cha cantyja ˈnaaⁿna talaˈneiⁿ nnˈaⁿ ñˈoomwiˈ nacjooˈ ñˈoomˈ Tyˈo̱o̱tsˈom. 	 Nungakte tuh, a pasal uh it ding leh, a tate uh it ding leh, lungsim hoihtaka om dinga ahilh theihna ding uh.


Quia joˈ tˈmaⁿ Jesús jâ nnˈaⁿ na cwilaˈjomndyô̱ ñˈeⁿñê. Tsoom nda̱a̱yâ: —Jeeⁿ wiˈ tsˈo̱o̱ⁿya tmaaⁿˈ nnˈaⁿmˈaⁿˈ, ee jnda̱ ndyee xuee na mˈaⁿna ñˈeⁿndyo̱ ndoˈ tatjaaˈnaⁿ ljoˈ cwii cwileiˈñˈomtina na nlcwaˈna. Ticalˈue tsˈo̱o̱ⁿ na njño̱o̱ⁿ joona na cˈoona lˈaana na ñeˈjndoˈna, tintsˈaanaˈ na tajndeiiˈ nˈomna na ˈoona nato. 	 Huan, Jesun a nungjuite a sam a, Mipite tu in ni thum ka kiang ah a omta ua, nek ding bangmah a neihlouh jiak un, ka hehpih mahmah; anngawl in ka paisak utkei hi, huchilou in jaw lamkal ah a bah kha ding uh, a chi a.


Ñequiiˈcheⁿ mañequiaya na quialˈuaaˈ Tyˈo̱o̱tsˈomya na mañjom tsˈo̱o̱ⁿya ˈu na matseina̱ⁿya nnoom. 	 Ka thumna peuh ah na min lou gige in, ka Pathian kiang ah kipahthu ka gen gige hi;


Quiiˈntaaⁿ chaˈtsondye nnˈaⁿ cwentaaˈ Tyˈo̱o̱tsˈom na titˈmaⁿ cwiluiindye, cantyja ˈnaⁿya, ja titˈmaⁿndyo̱tya̱, nchiiti joona. Sa̱a̱ meiiⁿ na ljoˈ, no̱o̱ⁿ ja tquiaaⁿ tsˈiaaⁿ na catseicandiiya nnˈaⁿ na nchii judíos na chaˈtso na matseixmaⁿ Cristo jeeⁿ cajndanaˈ meiⁿ xocanda̱a̱ nntseiˈno̱ⁿˈ tsˈaⁿ. 	 Kei, misiangthou tengtenga neupen sanga neujaw kiangah hiai hehpihna piak ahi: Kris hauhsakna suikhiak vuallouh Jentelte kiangah gen dingin;


Ndoˈ ˈo nnˈaⁿ tsjoom Capernaum, ¿aa cwilaˈtiuuˈyoˈ na cañoomˈlueecheⁿ nntseiwendyenaˈ ˈo cweˈ ee na jndye tsˈiaaⁿ sˈaaya quiiˈntaaⁿˈyoˈ? Maxjeⁿ nntiom Tyˈo̱o̱tsˈom ˈo yuu na meindooˈ lˈoo. Mana ntsuuñˈeⁿ tsjomˈyoˈ Capernaum. Xeⁿ nnˈaⁿ na ñetˈom tsjoom Sodoma ntyˈiaana tsˈiaaⁿ tˈmaⁿ chaˈna sˈaaya quiiˈntaaⁿˈyoˈ, ndicwaⁿ waa tsjoomna xjeⁿ jeˈcheⁿ. 	 Huan, nang Kapernaum, van tana tawisang na hi dia hia? Misi khua tan a vapai ding neive, nangmah a thil thupi tak hihte Sodom khuaa hih hileh, tutanin a om lai ding.


Yocheⁿ na mawjaawinoom, tyotsa̱ˈ nnˈaⁿ liaateincoo ˈnaaⁿna tsˈom nato. 	 Huan, a paina ding lampi ah a puante uh a phah jel ua.


Ndoˈ ntˈom naⁿˈñeeⁿ tˈuena mosoomˈm, cwajndii tjaaˈna joo hasta jlaˈcwjeena mosoˈñeeⁿ. 	 mi dangte'n a sikhate a man ua, zumhuai tak in a bawl ua, a hihlumta mai ua.


Ee quia na jnda̱ tquiaa Tyˈo̱o̱tsˈom cwii nnom na macandaaˈ tsˈaⁿ ndoˈ na maqueeⁿˈñê juu na nntseixmaⁿ cwentaaⁿˈaⁿ taxocatseichueeⁿˈeⁿ joˈ. 	 Pathianin a thilthawnpiak ah leh a sapna ah a lungsim a khel ngei kei hi.


Tˈo̱ Jesús, matsoom: —ˈO nnˈaⁿ na tiñeˈcalaˈyuˈyoˈ ndoˈ quieˈ nˈomˈyoˈ, hasta cwanti yo na macaⁿnaˈ na cˈo̱o̱ⁿya ñˈeⁿndyoˈ ndoˈ na matseiquii tsˈo̱o̱ⁿya quiondyoˈ. Jnda̱ joˈ tsoom nnom tsotye tyochjooˈñeeⁿ: —Candyoˈñˈoomˈ tiˈjndaˈ ñjaaⁿ. 	 Huan, Jesun, Khangthak ginna neilou leh lampialte aw, bangtan ahia ka honthuak theih ding? Na tapa tuh hiaiah honpi in, a chi a, a dawng a.


Manquii Espíritu Santo na tjameiⁿntyjeeˈ nnom ñˈoom na cwiljotyeⁿ na maxjeⁿ nntoˈño̱o̱ⁿya ljoˈ na nñequiaa Tyˈo̱o̱tsˈom nda̱a̱ya quia na jnda̱ seicandyaañeñˈeeⁿ nnˈaⁿ na nlaˈxmaⁿ cwentaaⁿˈaⁿ, cha na catseitˈmaaⁿˈñenaˈ jom na jeeⁿ tˈmaⁿ cwiluiiñê. 	 Huai Kha Siangthou bel i gouluah ding tatna kim i luah matenga, Pathian thupina dinga, khamna ahi.


sa̱a̱ jeˈ jeˈ tsacwintyjeˈyoˈ na cwilˈaˈyoˈ nmeiⁿˈ. Talawjeeˈyoˈ nnˈaⁿ, talaqueeⁿ nˈomˈyoˈ ntˈomcheⁿ, talata̱a̱ˈ nˈomˈyoˈ nnˈaⁿ, talaˈjnaⁿˈyoˈ joona, talaneiⁿˈyoˈ ñˈoomwiˈ. 	 Tun jaw, nou leng hiai tengteng, hehnate, thangpainate, huatnate, gensiatnate, na kam ua pau zahmohte koih mang un.


Jnda̱ na jluiˈna quiiˈ ndaatioo, nquii Espíritu na cwiluiiñe Tyˈo̱o̱tsˈom tjañˈoom Felipe. Ndoˈ tsˈaⁿ Etiopíaˈñeeⁿ taticantyˈiaaˈtyeeⁿ Felipe, sa̱a̱ tjaaⁿ nato na mawjaⁿ ñequio na neiiⁿˈ tsˈoom. 	 Huan, tui apat a pai touh tak un Toupa Khain Philip tuh a la mangta hi; huan, mi chilgehin amah a mu nawnta kei, nuamsa takin a paita jel hi.Himahleh, Philip tuh Azota khua ah muhin a om nawnta hi; huan, a pai suak a, Kaisaria khua a tun masiah kho tengah Tanchin Hoih a gen jeljel hi.


Joˈ chii Bernabé ñˈeⁿ Saulo tyˈena yuu na jñom Espíritu Santo joona. Tyˈecuena tsjoom Seleucia. Joˈ joˈ jnaⁿna tyˈena ñˈeⁿ wˈaandaa na nlquiena ndyuaaxeⁿncwe Chipre. 	 Huchiin, Kha Siangthou sawlkhiak in a pai ua, Seliusia khua ah a hoh suk ua, huai akipanin Kupra tuikulh ah longin a pai uh.


Sa̱a̱ quia cwiñeˈquiandyoˈ na wjaaˈmo̱ⁿ Espíritu nda̱a̱ˈyoˈ chiuu waa na calˈaˈyoˈ, quia joˈ cwindyaandyoˈ cantyja ˈnaaⁿˈ ljeii na tqueⁿ Moisés. 	 Himahleh Kha pia na om uleh, dan nuaiah na om kei uhi.


Cataⁿˈyoˈ nnom Tyˈo̱o̱tsˈom na nñequiaaⁿ na tyuaaˈ nnda̱a̱ nncjo̱cando̱o̱ˈnndaˈa ˈo. 	 Huan, kintak a nakiang ua sawlnawna ka awm theihna ding in, huai tuh hih ding in ka hon ngennawn diak ahi.


Joˈ chii tyotseiˈnaⁿˈaⁿ chaˈtso na jndo̱ˈ nˈom nnˈaⁿ ndyuaa Egipto. Tˈoom na jndo̱ˈ tsˈoom na tyotseineiiⁿ ndoˈ na tyochˈeeⁿ. 	 Huan, Mosi tuh Aigupta gama mite pilna tengteng a hilh ua, a thu ah leh a thilhih ah a thupi mahmah hi.


Meiⁿ nchii lˈana chaˈxjeⁿ na jlaˈtiuuyâ, ee tquiandyejndyeena naquiiˈ lˈo̱ Ta Jesús na caluii ñˈeⁿndyena yuu na macaⁿnaˈ, nda̱ joˈ jluena nda̱a̱yâ na calˈuuyâ chiuu lˈue tsˈom Tyˈo̱o̱tsˈom na calˈana. 	 Huai leng ka lamet louh bang un ahih ua, Pathian deihlamin, amau mahmah Toupa kiangah leh kou kiangah a kipe masa phot ua;


Sa̱a̱ ntyee na cwiluiitquiendye ñequio nnˈaⁿ na cwitˈmo̱o̱ⁿ ljeii na tqueⁿ Moisés ntyˈiaana tsˈiaaⁿ tˈmaⁿ na matseinˈmaaⁿ nnˈaⁿ. Ndoˈ mati tyondyena na tyolaxuaa yocanchˈu na tyolue: “Matseitˈmaaⁿˈñenaˈ nquii rey na cwiluiiñe jndacantyjo David.” Quia joˈ tˈmaⁿ jlaˈwjee naⁿˈñeeⁿ jom. 	 Himahleh, siampu lalte leh laigelhmite'n a thil lamdang hihte leh biakin a, David Tapa Hosanna: chi a naupang kikoute a muh un, a lungkimkei mahmah ua,


Ndoˈ chaˈxjeⁿ na tquiaaⁿ na wandoˈxco Jesús mati nñequiaaⁿ na nntando̱o̱ˈxco̱o̱ya ncˈe najndeii na cwiluiiñê. 	 Huan, Pathianin Toupa a kaithoua, eite leng a thilhihtheihnain a honkaithou sam ding hi.


Manquiuuya na tsˈaⁿ na matseixmaⁿ cwentaaˈ Tyˈo̱o̱tsˈom tiquichˈeeya jnaⁿ ee Jnda Tyˈo̱o̱tsˈom machˈee cwenta, meiⁿ ticwanaaⁿ na ntseiˈndaaˈ tsaⁿjndii juu. 	 Kuapeuh Pathian suahsakin thil a hihkhial kei chih i thei hi; Pathian Suahsakpan amah a kem gige a, giloupan khoih leng a khoih theikei him ahi.


Ee cantyja ˈnaⁿya, meiiⁿ xeⁿ nncwando̱ˈa, maxjeⁿ nnom Cristo nndiˈntjo̱ⁿya, ndoˈ xeⁿ nlaˈcueeˈna ja, majoˈ tˈmaⁿti naya ˈnaⁿya. 	 Keia din jaw hin Kris ahi a, huan sih leng punna ahi.


Cwimeiˈndooˈna patrom ˈnaaⁿna na nncwjeeⁿˈeⁿ na tjaaⁿ yuu toco tsˈaⁿ. Quia na mˈmaaⁿ ˈndyootsˈa, mˈaⁿcˈeendyena na nlaˈcanaaⁿndyena. 	 min a pu uh kitenna ankuang luina akipana a hongpai chianga, kongkhak a honkiuh taka, na nahonthei pah dinga a na ngak nilouh bangun, om un.


Sa̱a̱ xeⁿ nntsquieˈyoˈ cwii tsjoom na tiñeˈcatoˈñoom nnˈaⁿ ˈo, meiⁿ tiñeˈcandyena ñˈoom ndyueˈyoˈ, quia na nluiˈyoˈ tsjoomˈñeeⁿ, calaquiaˈyoˈ tsˈojnda̱a̱ na chuuˈ ncˈeeˈyoˈ cha na nncwjiˈyuuˈñenaˈ nacjoo naⁿˈñeeⁿ na tîcatoˈñoomna ñˈoomˈ Tyˈo̱o̱tsˈom. Mayuuˈcheⁿ nndyeˈyoˈ nntsjo̱o̱, xuee na nncuˈxeⁿ Tyˈo̱o̱tsˈom nnˈaⁿ, tˈmaⁿti nawiˈ nntjoom nnˈaⁿ tsjoomˈñeeⁿ, nchiiti na nntjoom nnˈaⁿ tsjoom Sodoma ñˈeⁿ Gomorra. 	 Huan koi khua peuhin leng a honkipahpih kei ua, na thu uh a ngaihkhiak kei ua leh, huai akipan na pawt chiang un, amau mohpaih dingin, na khepek nuai ua leivui kai na tatkhe ding uh, a chi a.


Quia joˈ ntˈom nnˈaⁿ fariseos ñequio nnˈaⁿ na cwitˈmo̱o̱ⁿ ljeii na tqueⁿ Moisés jluena nnom Jesús: —Cwa, Maestro, lˈue nˈo̱o̱ⁿyâ na mˈmo̱ⁿˈ cwii ˈnaaⁿ na tˈmaⁿ na nntyˈiaayâ. 	 Huailaiin laigelhmite leh Pharisaite laka mi kuate hiamin amah a houpih ua, a kiangah. Heutupa, na kiang akipan chiamtehna muh ka ut uh a chi ua.


Ndoˈ naⁿˈñeeⁿ nneiⁿˈncona ndoˈ njñomna ndaajnaⁿˈ ja. Nntjaaˈna ja ñˈeⁿ tjaⁿtseiˈ ndoˈ nlaˈcueeˈna ja. Sa̱a̱ xuee jnda̱ ndyee nncwaˈndo̱ˈxco̱. 	 Huan, amau tuh nuihza bawl nan a nei ding ua, chil a siat ding ua, a vo ding ua, a hihlum ding uh; huan, ni thum nungin a thou nawn ding, chiin, a tunga thil hongtung dingte amau a hilhta a.


Mantyja teicantyja Leví, tjeiˈñê cantyja ˈnaaⁿˈ tsˈiaaⁿˈñeeⁿ, chii tjatseijomñê ñˈeⁿ Jesús. 	 Huchiin, bangkim a paisana, a thou a, a juita.