Quia na tueeˈ xuee na cwitaˈjndyee nnˈaⁿ judíos, tjaquieeˈ Jesús naquiiˈ watsˈom ˈnaaⁿna, to̱o̱ⁿˈo̱ⁿ na tyoˈmo̱o̱ⁿ nda̱a̱na. Ndoˈ jndye nnˈaⁿ na tyondye ñˈoom na tyoñequiaaⁿ jeeⁿ tjaweeˈ nˈomna. Jluena: —¿Yuu chuu tsaⁿmˈaaⁿ chaˈtso ñˈoommeiⁿˈ na jeeⁿ yanaˈ? Ndoˈ ¿yuu jnaⁿ na jeeⁿ jndo̱ˈ tsˈoom? ¿Chiuu waayuu na jeeⁿ jndye nnom tsˈiaaⁿ tˈmaⁿ machˈeeⁿ na tiquintyˈiaaya? 	 Huan, Khawlni a honghi a, kikhopna in ah thu a hilh a; huan, mi tampi a thu zaten, Hiai min hiai thu koia kipana a muh ahia? Hiai mi kianga pilna piak bang pilna ahia? A khutin hichi tela thillamdang a hih bangchidan ahia?


Ndoˈ ticwii cwii tsˈaⁿ na matseiyuˈ ñˈeⁿndyo̱, ticantycwii na nncwandoˈ, ndoˈ meiⁿ tijoom nntsuuñe. ¿Aa matseiyuˈ na ljoˈ? 	 A hing peuhmaha, a hon gingta peuhmah khantawnin a si kei ding; huai thu na gingta hia? a chi a.


—Meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na macoˈñom cwii yucachjoo ñequio xueya chaˈna yucachjoomˈaaⁿ, ja macoˈñom tsaⁿˈñeeⁿ. Ndoˈ tsˈaⁿ na macoˈñom ja, nchii macanda̱ ñennco̱ macoˈñom. Mati macoˈñom nqueⁿ na jñoom ja. 	 Kuapeuh ka min jiaka hichibang naupang chik khat leng kipahpih tuh keimah honkipahpih ahi ding, kuapeuh kei honkipahpih tuh, kei honkipahpih ahi kei ding ua, honsawlpa kipahpih ahi zo ding uh, a chi a.


Tsoom: —Quiandyoˈ na cjo̱ ñˈoommeiiⁿ nˈom luaˈquiˈyoˈ. Ja na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee maxjeⁿ nñequiaa tsˈaⁿ cwenta ja luee nnˈaⁿ. 	 Hiai thute na bil uah lut heh. Mihing Tapa mihingte khuta mat saka om ding ahi ngala, a chi a


Ndoˈ ndiocheⁿ tioˈñeeⁿ meintyjeeˈ ntˈomcheⁿ ntquiuu nchooˈ ñequiee ntio. Joˈ joˈ meindyuaandye ntquiuu nchooˈ ñequiee nnˈaⁿ na cwiluiitquiendye. Cweeˈna liaa canchiiˈ ndoˈ ñjom corona sˈom cajaⁿ nqueⁿna. 	 Huan, huai laltutphah kimvel ah laltutphah sawmnih leh li a oma; huan huai laltutphahte tungah upa sawmnih leh li tu kamuta a, puan ngoua kijemin, dangkaeng lallukhu a khu chiat ua.


Xjeⁿˈñeeⁿ jluiˈ Jesús jo nda̱a̱na na ñjom tsei nioom xqueeⁿ, ndoˈ cweⁿ liaatco colo catsiooˈ. Tso Pilato nda̱a̱na: —Luaañe tsaⁿsˈamˈaaⁿ. 	 Huan, Jesu linglukhu khuin leh puan sandup silh in a hong pawta. Huan, Pilatin a kiang uah, En un, Mihing! a chi a.


Matso tsoñeeⁿ nda̱a̱ nnˈaⁿ na cwindyeˈntjom joˈ joˈ: —Calˈaˈyoˈ chaˈtso na nntsa̱ˈntjoom ˈo. 	 Huan, a nun sikhate kiangah, Na kiang ua a gen peuhmah hih jel un, a chi a.


Cwee yuscuˈñeeⁿ liaa colo catsiooˈ ñˈeⁿ colo wee, ndoˈ tycwiˈñê ñequio sˈomcajaⁿ, ñequio jndye nnom ljo̱ˈ ñˈeⁿ ta̱ˈ na jeeⁿ jnda. Ndiiˈ waso na tuii ñˈeⁿ sˈomcajaⁿ tsˈo̱o̱ⁿ. Wasoˈñeeⁿ tooˈcheⁿ ñjom na cwajndii na matseijomnaˈ natia na machˈeeⁿ na matseintjeiiⁿ nnˈaⁿ. 	 Huan huai numei tuh asan dup leh asandangin a kivana, dangkaeng nou, kihhuainaa dim a tawia, a mi-ngaihna thil ninte ngeingei.


Jaancoo xuee neiⁿncoˈ, xuee najndyee smaⁿna, tyjeeˈcañoom María Magdalena tseiˈtsuaaˈñeeⁿ, ndicwaⁿ jaaⁿcheⁿ. Ntyˈiaaⁿˈaⁿ na jnda̱ teindyo̱ tsjo̱ˈ na ñejñoom ˈndyoo juunaˈ. 	 Huan, ni sagih ni masapenin, jingin, khua a mial laiin, Mari Magdalini han ah a va hoha, suang tuh han akipan lak suanin a mu a.


’¿ˈÑeeⁿ cwiindyoˈ ˈo na mˈaaⁿ yucachjoo jnda, ndoˈ xeⁿ macaaⁿ tyooˈ njomˈ, aa nñequiaaˈyuˈ tsjo̱ˈ nnoom? Tjaaˈnaⁿ ˈñeeⁿ nntsˈaa na ljoˈ. 	 Ahihleh, nou khawng, kuapeuh na tapa un tanghou honngen taleh, kuan suang na pe ding ua?


Tˈo̱ Jesús nda̱a̱yâ, tsoom: —Ncˈe na ticalaˈyuˈya nˈomˈyoˈ joˈ chii tîcanda̱a̱ lˈaˈyoˈ. Sa̱a̱ candyeˈyoˈ nntsjo̱o̱, mayuuˈcheⁿ meiiⁿ na cachjoo cwilayuˈya nˈomˈyoˈ chaˈna cachjoo lqueeⁿˈ mostaza sa̱a̱ matˈmaⁿ tsˈiaaⁿ nnda̱a̱ nlˈaˈyoˈ. Meiiⁿ waa cwii na jeeⁿ jndeiˈnaˈ cwiwinomˈyoˈ hasta matseijomnaˈ chaˈna cwii sjo̱ndye nquiuˈyoˈ, sa̱a̱ nnda̱a̱ nlˈaˈyoˈ. Nntsˈaanaˈ chaˈcwijom na nnduˈyoˈ nnom sjo̱waaˈ: “Quindyo̱ˈ ñjaaⁿ, cjaˈ laˈñeⁿ”, ndoˈ nleindyo̱o̱naˈ. Ee tjaaˈnaⁿ cwii na xocanda̱a̱ nlˈaˈyoˈ xeⁿ na mayuuˈ cwilayuˈya nˈomˈyoˈ. 	 Huan, aman a kiang uah, Na gin tawm ziak un. Chihtaktakin ka hon hilh ahi, ankam tang malkhat bang ginna na neih uleh, hiai tang kiang ah, Hiai a kipan in hua pam ah va kisuan in, na chi ding ua, a kisuan mai ding; nou ding in hihtheihlouh himhim bangmah a omkei ding, a chi a.


Quia joˈ nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê jluena nnoom: —Tjaaˈnaⁿ chiuu ya na nntsˈaa tsˈaⁿ na nñequiaaⁿ na nlcwaˈ naⁿmˈaⁿˈ na jndyendyena, ee ljoo na mˈaaⁿya jo jnda̱a̱. 	 Huan, a nungjuiten, min hiai gamdai ah koia tanghouin ahia hiai khawngte a hihtai theih ding uh? chiin, amah a dawng ua.


Tˈo̱ Jesús nnom, tsoom: —Xeⁿ ˈu ñeˈcatseicanda̱ˈñˈeⁿˈ, quia joˈ cjaˈ, cajnda̱a̱ˈ chaˈtso ˈnaⁿˈ na niom. Quiaaˈ sˈomˈñeeⁿ nda̱a̱ ndyeñeeⁿˈ quia joˈ nncˈoomˈ na tyandyuˈ cañoomˈluee. Ndoˈ candyoˈtseijomndyuˈ ñequio tsˈiaaⁿ na matsˈaa. 	 Jesu'n a kiang ah, Hoih kim a om na ut leh, pai inla, na neih juak inla, mi jawngte kiang ah pia in, huchi in, van ah gou na nei ding; huan, hongpai inla, hon jui in, a chi a.


Joˈ chii taˈxˈeenndaˈna nnom tsˈaⁿ na ñetˈoom na nchjaaⁿˈ. Jluena nnoom: —Ndoˈ ˈu jeˈ, ¿ljoˈ matsuˈ cantyja ˈnaaⁿˈaⁿ na sˈaaⁿ na ya mantyˈiaˈ? Tˈo̱o̱ⁿ, matsoom: —Tsaⁿˈñeeⁿ cwiluiiñê profeta. 	 Huan, mittopa kiangah, Na mit a hihvak, nang bangchi bangin amah na ngaihtuah? a chi nawn ua. Huan, aman, Jawlnei ahi, a chi a.


Ee matseijno̱o̱ⁿˈo̱ⁿ nˈom nnˈaⁿ na wiˈ tsˈoom, ndoˈ tsˈaⁿ na macwjaaˈñê cwentaaⁿˈaⁿ na cwiluiiñe jnaaⁿ, matseiseiiⁿˈeⁿ tsaⁿˈñeeⁿ. Luaaˈ ñˈoom tso Tyˈo̱o̱tsˈom. 	 Toupan a itte sawi naka, ta a kipahpih tuh a vo nak hi. chih.


Sa̱a̱ nnˈaⁿ fariseos ñequio ncˈiaana na cwitˈmo̱o̱ⁿ ljeii na tqueⁿ Moisés, quia na ntyˈiaana na macwaˈ Jesús ñequio nnˈaⁿ na cwilaˈtjo̱o̱ndye nnom Tyˈo̱o̱tsˈom ndoˈ ñequio nnˈaⁿ na cwitoˈñoom sˈom cwentaaˈ gobiernom, taˈxˈeena nda̱a̱ nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê, jluena: —¿Chiuu waayuu na macwaaⁿˈaⁿ ñˈeⁿ nnˈaⁿ na cwitoˈñoom sˈom ndoˈ ñˈeⁿ nnˈaⁿ na cwilaˈtjo̱o̱ndye nnom Tyˈo̱o̱tsˈom? 	 Huan, Pahrisaite laka laigelhmiten Jesun mi khialte leh siahkhonmite kianga a nek a muh un, a nungjuite kingah, Bang chi dan ahia siahkhonmite leh mi khialte kainga a neka a dawn? a chi ua.


Ee jaa nnˈaⁿ na laˈxmaaⁿya na ljuˈ nˈo̱o̱ⁿya ñecwii Tsotya̱a̱ya ñequio nquii na maqueⁿ jaa na ljuˈ nˈo̱o̱ⁿya. Ncˈe na ljoˈ tijnaaⁿˈ Jnda Tyˈo̱o̱tsˈom na nntseicajñoom jaa ntyjee nqueⁿ. 	 Hihsiangthoupa leh hihsiangthoute tuh avekun Mi khata pawt ahi ngal ua; huaijiakin amah tuh amaute, Unaute, chih a zum kei hi.


Matyˈiomnaˈ na calaˈtˈmaaⁿˈndyoˈ naⁿˈñeeⁿ ñequio na jnda nquiuˈyoˈ joona, ee joona jeeⁿ cwilaˈjnda̱na naquiiˈ tsˈiaaⁿwaaˈ. Cˈomˈyoˈ na tjoomˈ ñˈoom ñequio ncˈiaaˈyoˈ na tjaa ndiaˈ cachoˈyoˈ ñˈeⁿndyena. 	 A na sep jiak ua itna ngaithupi mahmah dingin. Kituakin om un.


Sa̱a̱ jndiiya na cwindo̱o̱ nnˈaⁿ jom. Joˈ chii matseicwano̱ⁿya jom na mˈaaⁿˈ. Ndoˈ mati matsjo̱o̱ nda̱a̱ nnˈaⁿ na cwiqueⁿ ñˈoom nacjoomˈm na cˈoona na mˈaaⁿˈ na calaˈjndaaˈndyeyana ñˈoomˈñeeⁿ. Cweˈ laˈtiˈ waa na matsjo̱o̱.” 	 Huan, Judaten amah a tang uh chih min a hontheihsak tak un, na kiangah amah ka honsawl pah ngal ahi, a hekte leng a tung a thubuai a neih peuh uh na ma a gen dingin, thu leng ka pia hi, chiin.


Xjeⁿˈñeeⁿ meiⁿ tîcatseiˈno̱ⁿˈa ˈñeeⁿ juu na nluiiñe nquii na nntseicanduuˈ jnaaⁿ nnˈaⁿ. Sa̱a̱ tjañjoomˈ tsˈo̱o̱ⁿ quia jñom Tyˈo̱o̱tsˈom ja na catseitsˈoomndyo̱ nnˈaⁿ, tsoom no̱o̱ⁿ: “Nntyˈiaˈnjomˈ na nndyocue Espíritu nacjooˈ cwii tsˈaⁿ, ndoˈ nljooˈñe ñˈeⁿñê. Juu tsaⁿˈñeeⁿ jnda̱ tyˈio̱ⁿya tsˈiaaⁿ jom na nntseitsˈoomñê nnˈaⁿ ñˈeⁿ Espíritu Santo.” 	 Amah lah ka thei ngal keia; himahleh, tuia baptis dinga honsawlpan ka kianga, Kua tungah leng Kha hongsuka a tunga om na muh peuh, hiai tuh Kha Siangthoua baptispa ahi, a honchi a.


Quia joˈ Pablo ñˈeⁿ Silas tquiena tsjoom Derbe. Jnda̱ chii tyˈena tsjoom Listra. Joˈ joˈ tajnaaⁿˈna cwii tsˈaⁿ na matseiyuˈ na jndyu Timoteo. Jom jnda yuscu tsˈaⁿ judía na matseiyuˈ sa̱a̱ tsotyeeⁿ nchii tsˈaⁿ judío juu. 	 Huan, Darbi, khua leh Listra khua ah leng a hoh a; huaiah nungjui khat a min Timothi a oma; amah tuh gingta sam Juda numei tapa ahi, a pa bel Grik ahi a;


Ja meiiⁿ nchii cwiluiindyo̱ moso na mandiˈntjomtyeⁿ nnom patrom ˈnaaⁿˈ, sa̱a̱ jnda̱ tqueⁿndyo̱ cheⁿnnco̱ na matseixmaⁿya na ljoˈ nda̱a̱ chaˈtso nnˈaⁿ. Matsˈaa na ljoˈ cha majndyeti nnˈaⁿ nncwantjo̱ⁿ cwentaaˈ Cristo. 	 Kuamah sikha hi kei mah leng, mi tam sem ka lak theihna dingin mi tengteng sikhain ka kibawlta.


Tyoˈmo̱o̱ⁿ nda̱a̱ nnˈaⁿ naquiiˈ lanˈom ˈnaaⁿ nnˈaⁿ judíos, ndoˈ chaˈtso nnˈaⁿ jeeⁿ tyolaˈtˈmaaⁿˈndyena jom. 	 Huan, a kikhopna in uah thu a hilh jela, mi tengteng phatin a om hi.


Quia na ntyˈiaaˈ Jesús tsaⁿˈñeeⁿ, tˈmaaⁿ juu, tsoom nnom: —ˈU nomxjo̱o̱, jeˈ jnda̱ jndyaandyuˈ tycu na wiˈ. 	 Huan, Jesun amah a muh takin a sama, akiangah, Numei, na hatlouhnain a honkhahta, a chi a.


Quia na mˈaⁿ nnˈaⁿ na cwilaˈneiⁿ ñˈoom na tjachuiiˈ, ñequiiˈcheⁿ ñeˈwe oo ndyeendyena na nlaˈneiⁿna. Cwii ndoˈ cwiindyena nlaˈneiⁿna ndoˈ mati ñˈeⁿ tsˈaⁿ na nntseiteincooˈ ñˈoomˈñeeⁿ. 	 Kuapeuhin pau theihlouha thu a gen uleh, nihin hiam, a tampenin thumin hiam hi leh, kikhel jel inleng hi hen.


Majuu xjeⁿ na matioˈnaaⁿñê joona to̱ⁿˈnaˈ jom ñˈeⁿndyena. Tjañˈoomnaˈ jom nandye cañoomˈluee. 	 Huan, hichi ahi a, a vualjawl lai takin amau a paisanta a, van ah pi touhin a omta hi.


¿Cwaaⁿ ntyˈiaayâ ˈu na tyomaˈnoomˈ yuu na ticataˈjnaaⁿˈ nnˈaⁿ ˈu ndoˈ toˈño̱o̱ⁿyâ ˈu quiiˈntaaⁿyâ, oo na ntyˈiaayâ ˈu na ntsaandyuˈ ndoˈ jlaˈtsaaⁿˈndyô̱ ˈu? 	 Chik in ahia mikhual a kon muh ua, kon zintun uh? vuaktang a kon muh ua, puan kon silhsak uh?


Ndoˈ majoˈti jeˈ, ncˈe naya na matseixmaⁿ Tyˈo̱o̱tsˈom, maˈndiinaˈ cwii tmaaⁿˈ chjoo na macwjiiˈñê cwentaaⁿˈaⁿ. 	 Huchibangin, tulaiin leng a sibang, hehpihna a tel a om.


Maluaaˈ maˈmo̱ⁿnaˈ jeˈ, na Tyˈo̱o̱tsˈom xcwe machˈeeⁿ quia na mañequiaaⁿ na caliu nnˈaⁿ na matsa̱a̱ⁿˈa̱ⁿ joona na tjaa jnaⁿ laˈxmaⁿna jo nnoom, ncˈe na cwilaˈyuˈya nˈomna ñequio Jesús. 	 huan, amah ngei tuh a dika, chih leh Jesu-a ginna nei mi tuh siam a tangsak chih chetna dingin.


Juu Silvano ñˈeⁿ Timoteo ñˈeeⁿna ñˈeⁿndyo̱ na tyoñequiaayâ ñˈoom naya nda̱a̱ˈyoˈ cantyja ˈnaaⁿˈ Jesucristo Jnda Tyˈo̱o̱tsˈom. Ñˈoomˈñeeⁿ nchii we ndiiˈ tseixmaⁿnaˈ, na waa xjeⁿ na majoˈndyo ndoˈ waa xjeⁿ na nchii joˈndyo juunaˈ. Cantyja ˈnaaⁿˈ jom, ñequiiˈcheⁿ tseixmaⁿ ñˈoomˈñeeⁿ ñˈoom na mayuuˈ. 	 Abang abang hi hen aw, Pathian Tapa Jesu Kris, a thu kei leh Silvana leh Timothiin na lak ua ka gen un, Ahi, leh Ahi kei, a chi tuaktuak kei ngala, amahah jaw thil teng teng Ahi, chih ahi gige hi.


Tˈo̱ Jesús nnom, tsoom: —Ja xocatsˈaa na ljoˈ ee waa ljeii ˈnaaⁿˈ Tyˈo̱o̱tsˈom na matsonaˈ: “Nchii cweˈ cantyja ˈnaaⁿˈ nantquie na wandoˈ tsˈaⁿ, sa̱a̱ cantyja ˈnaaⁿ chaˈtso ñˈoom na mañequiaa Tyˈo̱o̱tsˈom.” 	 Huan, Jesun a kiangah, Mihing tanghou kiain a hing kei ding, chih gelh ahi, a chi a, a dawng a.


Canchooˈwe ndyueelˈa na niom tatiom, tuiinaˈ ñˈeⁿ ta̱ˈ perlas. Cwii cwii ˈndyootsˈa tuiinaˈ ñˈeⁿ cwii ta̱ˈ perla tˈmaⁿ. Ndoˈ nataa tˈmaⁿ tsjoomˈñeeⁿ tuiinaˈ ñˈeⁿ sˈomcajaⁿ ya. Macoˈnaˈ luiˈ chaˈna machˈee cwii tsioo na caxuee. 	 Huan a kong sawm leh nihte tuh tuikep suang sawm leh nihte ahi ua; akong tek tuh tuikep suang khat chiata bawl ahi a: huan a khopi kholak tuh dangkaeng siang ahia, limlang muhpaisuak theih bang main.


Jeˈ jnda̱ ndyee ndiiˈ na majo̱cando̱o̱ˈa ˈo. Ñˈoomˈ Tyˈo̱o̱tsˈom na teiljeii matsonaˈ quia na mˈaⁿ we ndyee nnˈaⁿ na manquiujndaaˈndye cwii nnom na matseiˈtjo̱o̱ñe tsˈaⁿ, maxjeⁿ nntˈuiityeⁿnaˈ tsaⁿˈñeeⁿ. 	 Hiaipen na kiang a ka hong a a thum veina ding ahi. Theihpih nih hiam, thum hiam kamah thu chiteng hihkipin a om ding.


Quia cwilˈuuyâ na luaaˈ, ¿aa mˈaaⁿˈ nˈomˈyoˈ na cwito̱o̱ˈnndaˈâ na cwilaˈtˈmaaⁿˈndyo̱ cheⁿncjo̱o̱yâ cantyja ˈnaaⁿˈ tsˈiaaⁿ na cwilˈaayâ? Oo ¿aa cwilaˈtiuuˈyoˈ na macaⁿnaˈ na nntsañˈo̱o̱ⁿyâ cartas na cwilue ntˈomcheⁿ nnˈaⁿ na jeeⁿ canda̱a̱ˈ tsˈiaaⁿ na cwilˈaayâ? Oo ¿aa nntaaⁿyâ na quiaˈyoˈ carta na nnduˈyoˈ na jeeⁿ canda̱a̱ˈ tsˈiaaⁿ cwilˈaayâ? Ntˈomcheⁿ nnˈaⁿ luaaˈ cwilˈana. 	 Koumau kigenhoih ka pan nawn dekta ua hia? Ahihkeileh, na kiang ua piak ding hiam aw, na kiang ua kipan hiam genhoihna lai, mi khenkhat adia a kiphamoh bangin, kou din a kiphamoh sam dia hia?


’Mañequiaanaˈ na neiiⁿ nnˈaⁿ na ljuˈ naquiiˈ nˈom, ee nntyˈiaa nda̱a̱na nquii Tyˈo̱o̱tsˈom. 	 Lungsima siangthoute a hampha uh; Pathian mu ding ahi ngal ua.


Sa̱a̱ nchii nnco̱ tseixmaⁿya na nntseijndaaˈndyo̱ ˈñeeⁿ juu nncwacatyeeⁿ ntyjaaˈa ntyjaya oo ntyjatymaaⁿˈ. Nquii Tyˈo̱o̱tsˈom nñequiaaⁿ nayaˈñeeⁿ nda̱a̱ nnˈaⁿ na jnda̱ seijndaaˈñê na nntoˈñoom juunaˈ. 	 himahleh ka taklam ah hiam, ka veilam ah hiama tut ding thu jaw kei piak ding a-hi keia, a bawlsakte uh ading ahi zo ding hi, a chi a.


Cweˈ joˈ tintseintycwiiˈñe tsˈaⁿ nnom saaⁿˈaⁿ, nnom scoomˈm sa̱a̱ ñequiiˈcheⁿ wanaaⁿ na nlaˈljondyoˈ xeⁿ waa ñˈoom na jnda̱ tˈmaⁿˈyoˈ na ñeˈcalaneiⁿˈyoˈ nnom Tyˈo̱o̱tsˈom. Sa̱a̱ nchii na jndye xuee, tintsˈaanaˈ na tileicalaˈquii nˈomˈyoˈ ndoˈ na ljoˈ nntsˈaa Satanás na nlaˈtjo̱o̱ndyoˈ. 	 Thum dinga na kipiak theihna ding uleh, na kikholh nawn theihna ding ua sawt lou kal adia pha na sak tuaktuak keingal uleh a kuamahmah kijang sak kei un, huchilou injaw na kidek zoh louh jiak un Setanin a honkhem khading hi.


ˈU tˈmo̱ⁿˈ no̱o̱ⁿya nato cantyja na nncwandoˈxco tsˈaⁿ. Ndoˈ na nncˈo̱o̱ⁿya ñˈeⁿndyuˈ nntsˈaanaˈ na neiⁿtya̱ya. Luaaˈ ñˈoom na seineiⁿ David. 	 Nangman hinna lamte nontheisaka; nangman na melin kipakin na honhih dim ding, chiin.


Quiaaˈ nantquie ˈnaⁿˈ na macaⁿnaˈ jâ xuee jeˈ. 	 Tunin ka nek khop uh an honpia in.


Ncˈe na ljoˈ, tsˈaⁿ na nluiitquieñe jo nda̱a̱ nnˈaⁿ tmaaⁿˈ cwentaaˈ Tyˈo̱o̱tsˈom ticatsonaˈ na jom tsˈaⁿ na nmeiiⁿndyo tioñe lˈo̱ Tyˈo̱o̱tsˈom, tintsˈaanaˈ na nncˈoomˈ tsˈoom na jeeⁿ tˈmaⁿ cwiluiiñê, ndoˈ na ljoˈ ntseijndaaˈñenaˈ cantyja ˈnaaⁿˈaⁿ na waa jnaaⁿˈaⁿ chaˈxjeⁿ jnaⁿ na tˈuiinaˈ tsaⁿjndii. 	 Gingthakmi ahi ding ahi kei, huchilou in jaw kisatheiin a om dia, diabol siamlouhtansakna ah a puk kha ding.


Ndoˈ juu tsaⁿjndii na tquiuˈnnˈaⁿ joona, tjuˈnaˈ jom naquiiˈ ndaalueechom yuu na cwico ljo̱ˈ sufra̱. Joˈ joˈ mˈaaⁿ quiooˈjndii tquiee ñequio tsˈaⁿ na tyoñequiaa ñˈoom cantu. Naxuee natsjom ticantycwii na macoˈwiˈnaˈ joona joˈ joˈ. 	 Huan diabol, amau khempa tuh, gamsa leh jawlnei taklou omna, mei leh kat dil ah tuhpaihlutin a omta ua; huan khantawn khantawnin sun leh janin amau tuh hihnatin a om ding uhi.


Candyeˈyoˈ ñˈoom na matsjo̱o̱ya, xeⁿ cwiñequiandyoˈ na nluii ˈnaaⁿ ntjaaⁿˈyoˈ chaˈxjeⁿ cwilˈa nnˈaⁿ judíos yoˈndaa ndana na naⁿnom, machˈeenaˈ cantyja ˈnaⁿˈyoˈ na meiⁿchjoo ticajndañe Cristo. 	 Ngai un, kei Paulain na kiang ua ka gen tuh, zek na sum sak uleh Kris nou adingin bangmah phattuamna tuan hi lou ding ahi.


Quia joˈ tqueeⁿˈñe Jesús yocanchˈu ndoˈ tsoom nda̱a̱ nnˈaⁿ: —Caˈndyeˈyoˈ na nñequio yocanchˈu na mˈaaⁿya, tilaˈntycwiˈyoˈ joona ee yuu na matsa̱ˈntjom Tyˈo̱o̱tsˈom, juunaˈ matseixmaⁿnaˈ cwentaa nnˈaⁿ na ntyjaandye ja chaˈna quilˈa yosanchˈumˈaⁿ. 	 Himahleh, Jesun amau a sama, Naupang neute ka kiangah honpai sak unla, kham kei un, Pathian gam huchibang mite a ahi ngala.


Nntquiaandye cancjuu. Ndoˈ chaˈtso najnda̱ na matseixmaⁿ tsjo̱ˈluee nntyuiiˈ. 	 Van akipanin aksite a hongke ding ua, vana thilhihtheihna omte hihlinin a om ding uh.


Ndoˈ na luaaˈ matsjo̱o̱, ¿aa nlaˈtiuutoˈyoˈ na tiwiˈ tsˈo̱o̱ⁿya ˈo? Mantyjiicheⁿ Tyˈo̱o̱tsˈom na wiˈ tsˈo̱o̱ⁿya ˈo. 	 Bangjiakin? kon it louh jiak hia? Pathianin kon it a thei.


Macaⁿˈa nnom Tyˈo̱o̱tsˈom na chaˈxjeⁿ matseijomndyuˈ na cwilaˈyuˈya cwii nˈo̱o̱ⁿya, na nncueˈntyjo̱ xjeⁿ na canda̱a̱ˈ nntseino̱ⁿˈ chaˈtso na matioˈnaaⁿñe Tyˈo̱o̱tsˈom jaa ncˈe Cristo Jesús. 	 Na ginna ki kawppihna, noumau a om thilhoih chiteng theih kimna lam ah, Kris lam a a hawng phattuam theihna ding in.


Ndoˈ tcoˈ xˈiaaⁿˈaⁿ xtye jo nnoom. Sˈaa tyˈoo nnoom, tso: “Macaⁿˈa ñˈomtˈmaⁿ tsˈom njomˈ na nncwindoˈyaˈ ndoˈ nntio̱o̱ⁿ na cho̱jnaⁿ njomˈ.” 	 Huchi in a sikha hihpihpan tuh khupboh in, Ka tungah zahngai tadih inla, ka hon pe ding, chi in a ngen ngutngut a.


Ndoˈ ntˈom tsjaaⁿ lqueeⁿˈñeeⁿ tquiaanaˈ yuu na ya tsˈo. Tˈoomnaˈ ndoˈ lˈanaˈ cwii cwii siaⁿnto lqueeⁿ na cwiinaˈ. Jnda̱ na tsoom ñˈoommeiⁿˈ, seineiiⁿ na cˈuaati, matsoom: —ˈÑeeⁿ juu na niom lueˈ nˈom luaˈqui na nndii, candiiya. 	 Huan, a khen lei hoih ah a kia a, a hongpou a, a leh jain a gahta a, a chi a. Huan, huai thu a gen lain a kikou a, Kuapeuh jakna dinga bilneiin ja uheh, a chi hi.


Ndoˈ meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na matseineiⁿ ñˈoom wiˈ nacjo ja na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee, nnda̱a̱ nntseitˈmaⁿ tsˈom Tyˈo̱o̱tsˈom tsaⁿˈñeeⁿ. Sa̱a̱ meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na matsoyuu na cwiluii tsˈiaaⁿ ˈnaⁿya cweˈ cantyja najndeii tsaⁿjndii, tsaⁿˈñeeⁿ matseineiⁿ ñˈoom wiˈ nacjooˈ Espíritu Santo. Ndoˈ na ljoˈ tijoom nntseitˈmaⁿ tsˈom Tyˈo̱o̱tsˈom tsaⁿˈñeeⁿ, meiiⁿ tiempomeiiⁿcheⁿ ndoˈ meiiⁿ ncuee na jnda̱ ntycwii tsjoomnancue. 	 Huan, kuapeuh Mihing Tapa kalh tuh a kalhna uh ngaihdamsak ahi ding: kuapeuh Kha Siangthou hilhial kalh jaw huai a kalhna uh, tu damsung in leng, hun hongtung ding ah leng, ngaihdamsak a hikei ding.


Meiⁿljoˈcheⁿ na cwiwinomˈyoˈ, tiñequiandyoˈ na nntseiñˈeeⁿˈñenaˈ ˈo. Quia na cwilaneiⁿˈyoˈ nnom Tyˈo̱o̱tsˈom, chaˈtso joˈ cataⁿˈyoˈ nnoom ndoˈ ñequio na quianlˈuaaⁿˈaⁿ. 	 Bangmahlou ah mangbang kei un; himahleh thil bangkim ah, thumna ngetna, kipahthugenna toh na ngetnate uh tuh Pathian kiangah theihsakin om hen.


Ndoˈ joo yolcu na tijndo̱ˈ nˈom jluena nda̱a̱ ncˈiaana na jndo̱ˈ nˈom: “Jeeⁿ ˈo leii, cateijndeiˈyaˈyoˈ seitye na cwileiˈñˈomˈyoˈ ee majaanduuˈ chom ˈnaaⁿyâ.” 	 Huan, a haite'n, a pilte kiang ah, Na khawnvaktui uh hon pe sam un; ka khawnvak uh mit din a kisa, a chi ua.


Tsoom: —Ñˈoom na matsa̱ˈntjom Tyˈo̱o̱tsˈom na teiljeiinaˈ na cwileiñˈo̱o̱ⁿya, manquiuuya na matsonaˈ na ticatyˈiomyanaˈ na nntuˈxa̱a̱ⁿya cwii tsˈaⁿ cwii tjo̱o̱cheⁿ na nndya̱a̱ya jnaaⁿˈ, ndoˈ na nliuuya ljoˈ sˈaa. 	 Amah kam ngei a thu jak leh a thilhih theih main i dan un mi siamlouh a tangsak ngei ahia? a chi a.


Quia na jnda̱ jluiiˈñe wˈaandaa tsˈom ndaaLuee, ljeii Jesús na teijndyendye nnˈaⁿ jnda̱ tquieˈcañom joˈ joˈ. Tioo na jeeⁿ wiˈ tsˈoom joona. Seinˈmaaⁿ nnˈaⁿwii na tquiochona. 	 Huchiin amah tuh a hongpai khiak leh mipi thupi tak a mu a, a hehpih mahmah a, a damlou uh a hihdam saka.


Joˈ chii ncˈe na luaaˈ matsonaˈ, ja cwiluiindyo̱ cwii tsˈaⁿ na macwjiˈyuuˈndyo̱ cantyja ˈnaⁿya, ndoˈ Tsotya̱ya cwiluiiñê cwiicheⁿ na jnda̱ we. 	 Kei ka hih leh keimah thu theisakpa ka hia, Pa hon sawlpan ka thu a theisak hi, a chi a, a dawng a.


Mati mañˈoomnaˈ ˈo, ee maqueeⁿˈñê ˈo na calaˈxmaⁿˈyoˈ cantyja ˈnaaⁿˈ Jesucristo. 	 huai lakah nou leng Jesu Kris sapte na hi uhi:


Ndoˈ José, tsaⁿ na nluiiñe saaˈ María, jom tsˈaⁿ na ñequiiˈcheⁿ tyocantyjaaˈ tsˈom na ntsˈaa yuu na matyˈiomyanaˈ. Ticalˈue tsˈoom na nluiˈjnaaⁿˈñe tsaⁿˈñeeⁿ, joˈ chii seitioom na cweˈ ñemaaⁿˈ nntyuiiˈ ñomca. 	 Huchiin, a pasal Joseph tuh, mi diktak ahi a, amah daisak a ut het keia, a gukin tawpsan a tum.


Ncˈe na luaaˈ, ˈo nnˈaⁿya na jeeⁿ wiˈ tsˈo̱o̱ⁿya, yocheⁿ na cwimeiⁿndo̱o̱ˈa nmeiⁿˈ, calˈaˈyoˈ chaˈtso na nnda̱a̱ nlˈaˈyoˈ cha na nljeii Tyˈo̱o̱tsˈom na ya mˈaⁿˈyoˈ jo nnoom, na tjaaˈnaⁿ na cwajndiindyoˈ meiⁿ tacolatjo̱o̱ndyoˈ jo nnoom. 	 Huaijiakin, deihtakte aw, huaibang thilte na lamet jiak un nin bang lou leh gensiatbeiin, khamuang taka na om uh a honmuh theihna ding in, thanop suah un;


Ndoˈ xeⁿ nntyˈiaaⁿˈaⁿ na tixocanda̱a̱ nntsˈaaⁿ, quia joˈ nntseicwanoom ñˈoom ñequio tsˈaⁿ ˈnaaⁿˈaⁿ na nntseityˈooñê na cwitsaaⁿˈ tiaˈ, cwii na ndicwaⁿ tquia ndyo tsaⁿˈñeeⁿ. 	 Huchi a hihkei vanglakleh, kumpipa dang tuh gamla pia a om laiin, kituahna lam thuchiam ngen dingin palai a sawl ding.


’Meiⁿquia tsˈaⁿ na matseiljo ˈo, mati ja matseiljo tsaⁿˈñeeⁿ. Ndoˈ juu tsˈaⁿ na matseiljo ja, mati matseiljo tsaⁿˈñeeⁿ Tsotya̱ya na jñom ja. 	 Kuapeuh nou honkipahpihin kei honkipahpih ahi a, kuapeuh kei honkipahpih tuh a honsawlpa kipahpih ahi.


ˈO nnˈaⁿ na cweˈ cwilˈaˈyaˈyoˈ na jeeⁿ cwilacanda̱a̱ˈndyoˈ cweˈ cha cantyˈiaa nnˈaⁿ, jeeⁿ jndo̱ˈ nˈomˈyoˈ na cwiliuˈyoˈ cantyja na cwichuiiˈ nnom tsjoomnancue ñequio tsjo̱ˈluee. Sa̱a̱ ¿chiuu na tileicalaˈno̱ⁿˈyoˈ cantyja na matsˈaaya quiiˈntaaⁿˈyoˈ jeˈ? 	 Nou lepchiah te aw, khovel leh van omdan leng na genchian thei ngal ua, bangchia tulai hun gen chian siam lou na hi ua?


Sa̱a̱ seiˈno̱ⁿˈ Jesús na luaaˈ ñecalˈana ñˈeⁿñê. Joˈ chii jlueeⁿˈeⁿ joˈ joˈ ndoˈ jndye nnˈaⁿ tyˈentyjo̱na naxeeⁿˈeⁿ. Seinˈmaaⁿ chaˈtso nnˈaⁿwii. 	 Himahleh, Jesun huai a theihin huaia kipanin a kihemmangta. Huan, mitampiin amah a jui ua.


Ee ticateijndeiinaˈ tsˈaⁿ xeⁿ na tuii ˈnaaⁿˈñeeⁿ tjaaⁿˈaⁿ meiiⁿ xeⁿ ticaluiinaˈ. Ñˈoom na jndati na catseicanda̱ tsˈaⁿ ñˈoom na matsa̱ˈntjom Tyˈo̱o̱tsˈom. 	 Pathian thupiakte zuih lel louhngal zeksum i chih bangmah ahi keia, zeksum louh leng bangmah ahi kei hi.


’Oo calˈuu na mˈaaⁿ cwii yuscu na maleiñˈoom qui xjeⁿ sˈom xuee, ndoˈ xeⁿ nntsuuñê cwii joonaˈ naquiiˈ wˈaa, ¿aa nchii nntseicanaaⁿñê chom, ndoˈ ya ya nlcaañe, tcuutcuu nlˈueeⁿ juunaˈ hasta xjeⁿ na nljeiiⁿcheⁿ? 	 Huan, numei kuapeuhin makhai sawm neiin khat mang sak leh, khawnvak dein, in phiatin a muh nawn masiah kua ahia hoihtaka zong lou ding?


Quia joˈ tso Pedro nnoom: —Meiiⁿ chaˈtsondye naⁿmˈaⁿˈ nntjeiiˈndyena ñˈeⁿndyuˈ, sa̱a̱ ja tijoom cwjiˈndyo̱ ñˈeⁿndyuˈ. 	 Peterin bel a kiangah, A vek un lungkiain hontaisan mahle uh, ken jaw kontaisan kei ding, a chi a.


Ndoˈ na luaaˈ, tyolaxmaⁿˈyoˈ cwii na maˈmo̱ⁿnaˈ nda̱a̱ nnˈaⁿ tsˈo̱ndaa Macedonia ñequio Acaya chiuu na nncˈoomˈaⁿna. 	 Huchiin Masidonia leh Akhaia gama gingta mi tengteng adingin zuihding na nahi uhi.


Ndoˈ naⁿˈñeeⁿ tyolˈana tyˈoo nnoom na majndyeti xuee caljooˈñê ñˈeⁿndyena, sa̱a̱ ticwancueⁿˈeⁿ. 	 Huan, sawt deuh tam dingin a khou ua, himahleh a kiawi kei,


Luaaˈ ñˈoom tˈo̱o̱ joo nnˈaⁿ na nda jom, ee nquiaana nnˈaⁿ na cwiluiitquiendye nda̱a̱ nnˈaaⁿna. Ee jnda̱ jlaˈjomndyena xeⁿ na nncwjiˈyuuˈñe meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na Jesús cwiluiiñê Cristo, tixonquiana na wanaaⁿ na nntseijomñe tsaⁿˈñeeⁿ xjeⁿ na cwitjomndye nnˈaⁿ na nlaˈtˈmaaⁿˈndyena Tyˈo̱o̱tsˈom. 	 Judate a kihtak jiak un a nu leh a pan tuh huai thute a gen uhi; Judaten, huai ma himin leng, Amah jaw Kris ahi, chia gum a om leh, kikhopna in a nong ding chih a lemsa chit ngal ua.


Na jnda̱ tquiena na mˈaaⁿya, ñˈoom na jlaˈcandiina ja tquiaanaˈ na tˈmaⁿ tsˈo̱o̱ⁿ, majoˈti nntsˈaanaˈ ñˈeⁿndyoˈ ˈo quia na nlquienndaˈna na mˈaⁿˈyoˈ. Nnˈaⁿ na cwindyeˈntjomna chaˈna joona matsonaˈ na nlaˈtˈmaaⁿˈndye nnˈaⁿ joo naⁿˈñeeⁿ. 	 Amau ka lungsim leh na lungsim uh honhihhalh ngal ua, hichibang mite jaw kipahpih un.


Luaa waa na ñeˈcatsjo̱o̱ cantyja ˈnaaⁿˈ ñˈoomwaaˈ, ñˈeeⁿˈndyoˈ ˈo na cwinduˈyoˈ: “Ja matseijomndyo̱ cantyja ˈnaaⁿˈ Pablo”; ntˈomndyoˈ ˈo: “Ja ñˈeⁿ Apolos”; ndoˈ ntˈomndyoˈ: “Ja ñˈeⁿ Pedro”; ndoˈ ntˈomndyoˈ: “Ja ñˈeⁿ Cristo”. 	 Hiai ka chihna ahi, mi tengtengin, Kei Paula pawl ka hi, Kei jaw Apolla pawl ka hi, Kei jaw Kifa pawl ka hi, Kei jaw Kris pawl ka hi, na chih vengvung uh.


Tyootsuuˈ nˈo̱o̱ⁿyâ ˈo jo nnom nquii Tsotya̱a̱ya na jeeⁿ xcweeˈ nˈomˈyoˈ na cwilaˈyuˈya nˈomˈyoˈ. Joˈ chii jndye tsˈiaaⁿ na ya cwileitquiooˈ na cwilˈaˈyoˈ. Ndoˈ jeeⁿ cwiqueⁿya nˈomˈyoˈ na cwiteiˈjndeiˈyoˈ ncˈiaaˈyoˈ ncˈe na wiˈ nˈomˈyoˈ joona. Ndoˈ tîcaˈndyeˈncˈuaaˈndyoˈ na wiˈ na cwitjomˈyoˈ ncˈe na ntyjaaˈ nˈomˈyoˈ Ta Jesucristo. 	 I Pathian leh Pa maah, gin jiaka na thilhih dante uh, it jiaka na sepgim dante uh, Toupa Jesu Kris lametna jiaka na kuhkaldan bang uh mangngilh loua, theigigein.


Quia na wjaacanomˈ tsˈaⁿ, nchii tsˈoomtsjoo wjaacanoomˈm, nnaⁿ wjacanoomˈm oo tsjaaⁿ lqueeⁿ trigo oo cwiicheⁿ nnom tsjaaⁿ. 	 Huan, chi na tuhin a pumpi hongom ding pen ahi keia, a tang lel na tuh zo nak, buh tang hiam, chi dang tang hiam ahi thei hi.


Cwii tsˈaⁿ taxˈee nnoom, tso: —Ta, ¿aa tijndye nnˈaⁿ na nluiˈnˈmaaⁿndye? 	 Huan, kuahiamin, a kiangah, Hotdamte tawm chik ahi ding u maw? a chi a.


Ee ñˈoom na cwiñequiaayâ cwiluiiñenaˈ ñˈoom na mayuuˈ, nchii ñˈoom na tijndaaˈya nquiuuyâ, ndoˈ nchii cweˈ na ñeˈcalaˈntja̱a̱ⁿyâ nnˈaⁿ, meiⁿ nchii na cwinquio̱ˈnnˈaaⁿyâ nnˈaⁿ. 	 Ka thugen uh juaua pawt ahi ngal keia, sianlouhnaa suak leng ahi keia, zekhemnain leng ahi sam keia;


Catjeiˈ cheⁿncjoˈyoˈ cwenta aa xcweeˈ nˈomˈyoˈ jo nnom Tyˈo̱o̱tsˈom, cha nleitquiooˈ ¿aa cwilaˈyuˈya nˈomˈyoˈ ñˈeⁿñê? Queⁿˈyaˈyoˈ cwenta cantyja ˈnaaⁿˈyoˈ. Xeⁿ leiqueⁿˈyoˈ cwenta na mˈaaⁿ Jesucristo quiiˈ nˈomˈyoˈ quia joˈ ¿aa chii maˈmo̱ⁿnaˈ na cwiluiindyoˈ nnˈaⁿ na cweˈ cwilaˈyuˈto? 	 Ginna ah na omna uhiam chih noumau ngeingei ki enchian jel un. Ahihkeileh, noumau ah Jesu Kris a om chih noumau ngeingeiin na thei chian kei ua hia? deihlouh na hih kei ngal uleh.


Jeeⁿ cwajndii tyolantjaˈndyena hasta tyˈue tsˈaⁿ na cwiluiitquieñe nda̱a̱ sondaro. Ntyˈiaaⁿˈaⁿ maxjeⁿ nlaˈcueeˈna Pablo. Joˈ chii sa̱ˈntjoom na cˈoocatjeiiˈndye sondaro tsaⁿˈñeeⁿ naquiiˈ luee nnˈaⁿ na cwiluiitquiendye, cˈooñˈomnndaˈna jom naquiiˈ wˈaa yuu cwicˈeeⁿna. 	 Huan, kituahlouhna lianpi a hongom takin, sepaih heutu lalpenin Paula a bohjan uh a laua, sepaihte kiangah, a vahoh suka, a lak ua kipan kulha vapi tou teitei dingin a chi a.


Cwilaˈxuaana nda̱a̱ ncˈiaana, cwiluena: “Ñetjo̱o̱ˈâ tsmaaⁿ juu som na cwitjo̱ˈ na toco tsˈaⁿ sa̱a̱ ˈo tîcalaˈjnomˈyoˈ. Jnda̱ chii ñetjo̱o̱ˈâ som tsˈoo, sa̱a̱ ˈo tîcatyueeˈyoˈ.” 	 Tamngai hontum sak una, lam lou uchina, Kap huphup unga, sun lou uchin a. chite bang ahi uh


Jesucristo ya ñˈoom tjeiˈyuuˈñê jo nnom Poncio Pilato. Joˈ chii jo nnoom ñequio jo nnom Tyˈo̱o̱tsˈom na mañequiaa na cwitaˈndoˈ chaˈtso, luaa ñˈoom na matsa̱ˈntjo̱ⁿya ˈu Timoteo, 	 Pathian, thilbangkim hihhingpa leh Khris Jesu, Pontia Pilat maa gupna hoih gumpa mitmuhin thu ka honpia hi;


Catˈmo̱ⁿˈyoˈ na calaˈcanda̱na chaˈtso ñˈoom na jnda̱ tquiaya nda̱a̱ˈyoˈ. Ndoˈ cjaañjoomˈ nˈomˈyoˈ na mˈaaⁿya ñˈeⁿndyoˈ ticwii xuee, hasta na nntycwii tsjoomnancue. Amén. 	 thu kon piak tengteng pom ding in thuhilh un. Huan, ngai un, kei khantawn in, khovel tawp pha in leng, na kiang uah ka om jel ding, a chi hi.


Xeⁿ na mˈaaⁿ cwiindyoˈ ˈo na wiˈ matjom, nchii catsˈaanaˈ na ljoˈ ncˈe na seicueeˈ tsˈaⁿ, oo na machˈuee, oo cwiicheⁿ nnom natia, meiⁿ nchii ncˈe na matiiˈñe cwii nnom ñˈoom ˈnaaⁿˈ cwiicheⁿ tsˈaⁿ. 	 Himahleh, na lak uah kuamahin tualthatmi a hih jiakin hiam, mi dangte thil hih gensakmi a hih jiakin hiam thuak kei hen.


Waa ñˈoom na cwilue ntˈom ncˈiaaˈyoˈ na matseiteincuuˈndyo̱ ndoˈ na jeeⁿ jnda̱ ñˈoom cho carta ˈnaⁿya. Mati cwiluena quia mawa̱ na mˈaⁿˈyoˈ quia joˈ cwiwitquiooˈ na ja tsˈaⁿ na meiⁿ cweˈ tiˈnaaⁿˈto meiⁿ tiˈnaⁿya na nntseichuˈa ñˈoom. 	 A laikhakte jaw a gikin, a khauha, a pumpi lam bel a jawngkhala, apau leng a hawmthohhuai ahi, a chi ngal ua.


Tyotseitioom naquiiˈ tsˈoom, matsoom: “Chiuu chiuu nntsˈaayo̱ ee tjaaˈnaⁿ yuu ya nntseiwa̱ya ˈnaⁿ na tueˈ.” 	 huchiin a kingaihtuah a, Bangchi bangin ka hih de aw? Ka buh leh bal koih khawmna ka nei ngal kei a.


Ndoˈ ˈñeeⁿ cwiindyoˈ ˈo na maqueⁿ tsˈom na nlcoˈnnomnaˈ juu jo nda̱a̱ˈyoˈ, tsaⁿˈñeeⁿ matsonaˈ na cˈoom chaˈcwijom moso ˈnaⁿˈyoˈ. 	 kuapeuh na lak ua masapen hih ut tuh na nasem un a omlai ding ahi;


Ndoˈ jlatjo̱o̱ⁿyâ ntaⁿˈ ntyooˈ na ˈndiinaˈ na tcwaˈ naⁿˈñeeⁿ na tuiinaˈ ñˈeⁿ jnda̱a̱tyooˈ cebada. Jlaˈcato̱o̱ˈâ canchooˈwe tsquiee ñˈeⁿ joonaˈ. 	 Huchiin, a luak ua, barli-buh tanghou phel nga nete nek bang nentein bawm sawm leh nih a hihdim uhi.


Quia joˈ jndiiya na teicˈuaa jndye na jnaⁿnaˈ cañoomˈluee. Tso no̱o̱ⁿ: —Luaa catseiljeiˈ: “Juu xuee na cwiwjaanaˈ, matioˈnaaⁿñenaˈ joo nnˈaⁿ na mˈaⁿ cantyja ˈnaaⁿˈ Ta Jesucristo na quia nncwje.” Majoˈti matso Espírtu Santo, ee cañoomˈluee ntaˈjndyeena cantyja na ñejlaˈjnda̱na naquiiˈ tsˈiaaⁿ ˈnaaⁿˈ Tyˈo̱o̱tsˈom. Ndoˈ wjaañˈeⁿ ñˈoom ñˈeⁿndyena na maˈmo̱ⁿnaˈ cantyjati na ya na jnda̱ ñelˈana. 	 Huan van akipanin awin hichi banga, Gelhin, tua kipanin misite, Toupaa site tuh a hampha uhi: Khain, A hi, a sepgimna uh a khawlsanta ding ua, a thilhihte un honjui ding a hih jiakin, a chi, a chih ka zata a.


Jnda̱ tjaquieeˈ ángel yuu na mˈaaⁿ, tso nnoom: —Xmaⁿndyuˈ, ˈu na tˈmaⁿti naya na macandaˈ. Nquii Tyˈo̱o̱tsˈom mˈaaⁿñê ñˈeⁿndyuˈ. Quiiˈntaaⁿ chaˈtso ntyjelcuˈ, ˈu matioˈnaaⁿñetyeeⁿ. 	 Huan, angel tuh a kiangah a luta, Chibai, nang nakpitaka deihtuam: Toupa na kiangah a om, a chi a.


Jluena nnoom: —¿Aa ticandiˈ ljoˈ cwilue yocanchˈumˈaⁿˈ? Tˈo̱ Jesús nda̱a̱na, tsoom: —Mandiiya. Ndoˈ ˈo, aa tijoom ñejlaˈnaⁿˈyoˈ ljeii ˈnaaⁿˈ Tyˈo̱o̱tsˈom na matsonaˈ: ˈU jnda̱ seijndaaˈndyuˈ na yonchˈu ñequio yoˈndaa na ndicwaⁿ cwinteiˈ joona nlaˈtˈmaaⁿˈndyena ja ñequio na xcweeˈ nˈomna. 	 a kiang ah, Hiaite thugen na ja hia? a chi ua. Huan, Jesu'n a kiang uah, Ja e; Naungekte leh nawi nelaite kam a pawt in pahtawina na hihkimta, chih na sim ngeikei ua hia? A chi a.


Sa̱a̱ meiⁿnquia tsjoom na nntsquieˈyoˈ na tiñeˈcalaˈljo nnˈaⁿ ˈo, caluiˈyoˈ tsˈom nataa ndoˈ canduˈyoˈ: 	 Khua na lutna peuh uah honkipahpih kei uleh a kongzing uah pai khia unla,


Tso Jesús nda̱a̱yâ: —Meiⁿ ticaⁿnaˈ na nncˈoona. ˈO quiaˈyoˈ na nlcwaˈna. 	 Jesun bel a kianguah, A pai mang uh kiphamoh kei, noumau nek ding pia un, a chi a.


Ee jnda̱ teiquieˈ nˈomˈyoˈ. Jnda̱ sˈaanaˈ ñˈeⁿndyoˈ chaˈcwijom na candaaˈyoˈ. Ndoˈ jnda̱ sˈaanaˈ chaˈcwijom na nchjaaⁿˈyoˈ. Jeeⁿ cachjoo cwilaˈno̱ⁿˈyoˈ cantyja ˈnaaⁿˈ Tyˈo̱o̱tsˈom. Joˈ na matseijomnaˈ ˈo na ndooˈ nchjaaⁿˈyoˈ ndoˈ na candaaˈyoˈ. Joˈ chii xolcweˈ nˈomˈyoˈ ndoˈ na luaaˈ waa xocatseitˈmaⁿ tsˈo̱o̱ⁿya jnaⁿˈyoˈ. 	 Hiai chite lungtang a na takta a, a bilte uh a nangong deuha, a mit uh leng a si ua, huchilouinjaw a mit un a mu ding ua, a bil un a za ding ua, a lungtang un leng a thei ding uh, akiheikik ding ua, ken ka hihdam kha ding hi, a chi a, a chihpen.


Quia joˈ tso Jesús nda̱a̱yâ: —Tsjom jeˈ chaˈtsondyoˈ ˈo nntjeiˈndyoˈ ñˈeⁿndyo̱. Ee ljeii ˈnaaⁿˈ Tyˈo̱o̱tsˈom matsonaˈ: “Nlaˈcueeˈ nnˈaⁿ juu tsˈaⁿ na machˈee cwenta canmaⁿ. Ndoˈ canmaⁿ ntsmeiiⁿˈeⁿ nntˈoomˈndyeyoˈ.” 	 Huan, Jesu'n a kiang uah, Tuzan chiah navek un ka tung thu a lunghilou in non taisan vek ding uh; Belam chingpa ka jep ding a, belam hon a dalh ding uh, chih gelh ahi ngal a.


sa̱a̱ jâ cwiñequiaayâ ñˈoom na tyˈioom nnˈaⁿ Cristo tsˈoomˈnaaⁿ. Ñˈoomˈñeeⁿ tia nquiu nnˈaⁿ judíos ndoˈ nnˈaⁿ na nchii judíos cwitjeiiˈna cwenta na jeeⁿ cje tseixmaⁿnaˈ. 	 Eiten bel Kris kilhden thu i gen jel ua; huai tuh Judate adin pukna, Jentelte adin haina ahi a;


Tilaˈtsaaⁿˈndyoˈ tsˈiaaⁿ na machˈee Espíritu Santo quiiˈntaaⁿˈyoˈ. 	 Kha tuh phelh kei un;


Jnda̱nquia chii sa̱ˈntjom Tyˈo̱o̱tsˈom jom na catsˈaañe cheⁿnqueⁿ ˈnaaⁿ tjaaⁿˈaⁿ. Juu ˈnaaⁿˈñeeⁿ maˈmo̱ⁿnaˈ na jnda̱ tqueⁿ Tyˈo̱o̱tsˈom jom na tjaa jnaⁿ tseixmaaⁿ jo nnom ncˈe na matseiyuˈya tsˈoom ñˈeⁿñe. Quia ljoˈcheⁿ tso Tyˈo̱o̱tsˈom nnoom na nntseixmaaⁿ tsotye chaˈtsondye nnˈaⁿ na cwilayuˈ ñˈeⁿñe meiiⁿ ticaluii ˈnaaⁿ joona. Ndoˈ ncˈe na cwilaˈyuˈya nˈomna ñˈeⁿñe, joˈ na maqueⁿ joona na ticalaˈxmaⁿna jnaⁿ. 	 Huchiin, zeksumlouh a hih laia ginna jiaka diktatna a muh chiamtehna dingin zeksum tuh a mu hi. Huchi-a amah tuh zeksumlouhte, ahihhanga gingtaa diktatna sehsaka omte, tengteng pa ahih theihna ding.


cha na nnda̱a̱ nntoˈño̱o̱ⁿya juu na ntyjaaˈya nˈo̱o̱ⁿya na ticantycwii na cwitando̱o̱ˈa ncˈe na jnda̱ jndyaandyo̱ jnaaⁿya ncˈe naya na matseixmaaⁿ. 	 Huchia, ahehpihna a siamtansak a oma, lametna a tangtawn hinna gou luahte ihih theihna ding in.


Seiiˈa nmeiiⁿ na laxmaⁿnaˈ chaˈcwijom wˈaa yuu na cwicˈa̱a̱ⁿya, jaawiˈndaaˈnaˈ, joˈ cwilancjooˈndyo̱ ndoˈ matseiˈndaaˈnaˈ nquiuuya ee nchii cweˈ na ñecaˈndya̱a̱ya seiiˈa na nˈndiinaˈ jaa chaˈcwijom ñecantseiˈndyo̱, sa̱a̱ ncˈe na ñeˈcwa̱a̱ˈa seiiˈa na xconaˈ, cha juu na laxmaaⁿya na cwiwiˈndaaˈ ndoˈ na ˈoowje cwitsuuñˈeⁿnaˈ ncˈe na laxmaaⁿya na ticantycwii na cwitando̱o̱ˈa. 	 Eite hiai ina i om sungin gikpuain thum petmahin i thum ngala, silh loua i ut jiak ahi keia, silhthuaha om i ut jiak ahi jaw, sitheipen tuh hinna valh zoha a om theihna dingin.


Macwee liaa lino na jeeⁿ ya na jnda̱ jndaaˈ, caxueenaˈ ndoˈ ljuˈnaˈ. Juunaˈ tseixmaⁿnaˈ chaˈtso nnom tsˈiaaⁿ na matyˈiomyanaˈ na ñelˈa nnˈaⁿ na tqueⁿ Tyˈo̱o̱tsˈom na ljuˈ nˈom. 	 Amah tuh puan malngat hoih leh te leh siangthou, a kizepna dingin piakin a omtaa, a chih ka jaa- puan malngat hoih tuh misiangthoute nasep diktatte tuh ahi.


Ndoˈ nnˈaⁿ fariseos quia na ntyˈiaana na luaaˈ cwilˈaayâ, jluena nnom Jesús: —Queⁿˈ cwenta, nnˈaⁿ na cwilaˈjomndye ñˈeⁿndyuˈ cwilˈana yuu na ticatyˈiomnaˈ xuee na cwitaˈjndyee nnˈaⁿ. 	 Huan, Pharisaiten a muh un, a kiangah, En dih, na nungjuiten Khawlniin hih sianglou a hih uh, a chi ua.


Sa̱a̱ mˈaⁿ nnˈaⁿ na ya cwindye ñˈoomˈ Tyˈo̱o̱tsˈom. Cwilaˈljona juunaˈ naquiiˈ nˈomna. Cwiqueⁿndyena na cwilˈana yuu na ya. Matseijomnaˈ joona chaˈna lqueeⁿ na tquiaa yuu na jeeⁿ ya tsˈo. Ntˈom naⁿˈñeeⁿ matseijomnaˈ cantyja ˈnaaⁿna chaˈna cwii tsˈoom lqueeⁿˈñeeⁿ na tjeiˈnaˈ cwii xuu waljooˈ yom tsˈoom. Ndoˈ ntˈomndyena matseijomnaˈ chaˈna cwii tsˈoom lqueeⁿˈñeeⁿ na tjeiˈnaˈ we xuu waljooˈ xcwe. Ndoˈ ntˈomndye naⁿˈñeeⁿ matseijomnaˈ joona chaˈna cwii tsˈoom lqueeⁿˈñeeⁿ na tjeiˈnaˈ ñequiee xuu. 	 Huan, lei hoiha tuh bel hiaite ahi uh; thu ja a, poma, a leh sawmthum khawng, a leh sawmguk khawng, a leh ja khawnga gahte ahi uh, a chi a.


Cjooˈ liaⁿˈaⁿ ndoˈ cjooˈ tcweeⁿˈeⁿ jnda̱ teiljeii xueⁿˈeⁿ na matsonaˈ: “Ja cwiluiindyo̱ na matsa̱ˈntjo̱ⁿya chaˈtsondye nnˈaⁿ na cwitsa̱ˈntjom. Ja tˈmaⁿ cwiluiindyo̱ jo nda̱a̱ chaˈtso nnˈaⁿ na cwiluiitˈmaⁿndye.” 	 Huan a puan tungah leh a phei tungah min, KUMPIPATE KUMPIPA, LEH TOUPATE TOUPA, chih a kigelh hi.


Taxˈeeñe Simón Pedro nnoom. Matso: —Ta, ¿yuu wjaˈyuˈ? Tˈo̱ Jesús, matsoom nnom: —Cantyja na nntjo̱ⁿ jeˈ ˈu xocanda̱a̱ nntseijomndyuˈ, sa̱a̱ mati ˈu nncueˈntyjo̱ nntjomˈ na ljoˈ. 	 Simon Peterin a kiang ah, Toupa, koia hoh ding na hia? a chi a, Jesun, Ka hohna dingah nang tuin non jui theikei ding; tunung chiah jaw nonjui ding, a chi a, a dawng a.


Sa̱a̱ tˈo̱o̱ⁿ nnom yuscuˈñeeⁿ, tsoom: —Ticatsonaˈ na nncwjiˈ tsˈaⁿ tyooˈ cwentaa yocanchˈu ndoˈ nncjuˈyom juunaˈ nda̱a̱ calueˈ nchˈu. 	 Huan, aman, Tate tanghou laksak a, uite kiang a paih a kilawm kei, a chi a, a dawng a.


Nmeiⁿˈ matseijomnaˈ chaˈna machˈee cwii tsˈaⁿ na wjaa cwii ndyuaa na tquia. Cwii tjo̱o̱cheⁿ na nnaaⁿ waⁿˈaⁿ, nntyˈioom tsˈiaaⁿ mosoomˈm, cwii cwii nnom tsˈiaaⁿ na cwii cwiindyena. Ndoˈ nntsa̱ˈntjoom tsˈaⁿ na machˈee cwenta ˈndyootsˈa na ñeˈquiiˈcheⁿ catsˈaa cwenta. 	 Mi, a in pai sana, a sikhate thu nei saka, a nasep ding uh pe chiata, kongkhakveng leng kigin ding thu pe phota, gam danga vatam bang ahi.


Macweˈ joˈ tjaaˈnaⁿ tsˈiaaⁿ tˈmaⁿ na sˈaaⁿ quiiˈntaaⁿna. Macanda̱ tioom lˈo̱o̱ⁿ nacjoo cwantindye nnˈaⁿwii na seinˈmaaⁿ joona. 	 Huan, mi damlou tawm chikte tunga khut koiha a hihdam kia loungal huai ah jaw thil thupi himhim a hih theikei.


Quia joˈ tyˈena lˈaa na jñoom joona ndoˈ jliuna chaˈxjeⁿ na tsoom. 	 Huan, asawlte tuh a paita ua, a kiang ua a gen bang ngeiin a vamu ua.


Salomón tsotye Roboam, Roboam tsotye Abías, Abías tsotye Asa. 	 Solomonin Rehoboam a suanga, Rehoboamin Abija a suanga, Abijain Asa a suanga;


ˈO nnˈaaⁿya, ljoˈwaayu ñetjomˈyoˈ chaˈxjeⁿ ñetjoom ntmaaⁿˈ nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ ndyuaa Judea. Ee nquiee nnˈaⁿ tsjomˈyoˈ ñetaˈwiˈna ˈo chaˈxjeⁿ tuii ndyuaa Judea, tyotaˈwiˈ nnˈaⁿ judíos ncˈiaana na cwilayuˈ ñequio Cristo Jesús. 	 Nou, unaute aw, Juda gama Pathian saptuam pawl Kris Jesua omte juite na nahi ua, amau tuh Judate laka thuak bang un, nou leng noumau gam mite lakah na thuak sam ngal ua.


Ndoˈ mati nnˈaⁿ na mˈaⁿ cwii wˈaa xeⁿ cwilaˈntjaˈndyena, xocˈomna na ñeˈnaaⁿˈ, maxjeⁿ nntˈoomˈndyena. 	 Inkuan khat leng amau a kidou uleh, huaite inkuan a ding khe theikei kei ding uh.


Quia joˈ tja María Magdalena, tjatseicañeeⁿ jâ na cwilajomndyô̱ ñˈeⁿ Jesús. Juu María tˈmo̱o̱ⁿ nda̱a̱yâ ñˈoom na jnda̱ seineiⁿ Jesús nnoom, ndoˈ na jnda̱ ntyˈiaaⁿˈaⁿ juu. 	 Mari Magdalini a va hoha, nungjuite kiangah, Toupa ka muta, a chi a, a kianga thu a gendante leng a hilh a.


Ee chaˈxjeⁿ juu na seitjo̱o̱ñe Adán seijndaaˈñenaˈ na matˈuiinaˈ chaˈtsondye nnˈaⁿ, maluaaˈ cantyja ˈnaaⁿˈ juu na seicanda̱a̱ˈñe Jesucristo, maqueⁿnaˈ jndye nnˈaⁿ na cwiluiindyena nnˈaⁿ na tjaa jnaⁿ laˈxmaⁿ. 	 Huan, mi khat tatleknain mi tengteng adinga siamlouh tansakna a tut mah bangin, mi khat diktatna thilhih-in mi tengteng adingin suahtakna leh hinna a hontun hi.


Jndye nnom maniom na tjachuiiˈ na cwiwilˈue cha cwicanda̱a̱ cwilˈaaya tsˈiaaⁿ ˈnaaⁿˈ Tyˈo̱o̱tsˈom. Sa̱a̱ nqueⁿ ñeˈcwii cwiluiiñê na mateijneiⁿ cwii cwiindyo̱ na cwilˈaaya joonaˈ. 	 Nasepsakna tuamtuam leng a om, ahihhangin Pathian bel khat ahi – mi tengtenga bangkim sempa tuh.


Sa̱a̱ xuiiˈ cantyja ˈnaaⁿˈ cwii yuscu, xeⁿ ticata̱ˈ xqueⁿ quia na matseineiⁿ nnom Tyˈo̱o̱tsˈom oo quia na mañequiaa ñˈoomˈm matseijnaaⁿˈaⁿ saaⁿˈaⁿ. Xeⁿ na ljoˈ machˈeeⁿ matseijomnaˈ cantyja ˈnaaⁿˈaⁿ chaˈcwijom na jnda̱ teinquiˈ caseii xqueeⁿ. 	 Ahihhangin, numei, a lu khuhloua thum hiam, thugen hiam peuhmahin a lu a selphou ahi; metmai toh kibangleltak ahi ngala.


Ee maxjeⁿ nlquieˈcañom nnˈaⁿ ˈo na nluena joona cwiluiindyena Cristo. Ndoˈ nluena na profeta joona sa̱a̱ tiyuuˈ ñˈoom na cwiñeˈquiana. Nlˈana jndye nnom ˈnaaⁿ tˈmaⁿ ñequio jndye nnom tsˈiaaⁿ tˈmaⁿ na nncjaaweeˈ nˈom nnˈaⁿ cha xeⁿ na nnda̱a̱ nlˈana na nñequioˈnnˈaⁿna nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ. 	 Kris taklou leh jawlnei takloute a hong pawt ding jiak un, huaite'n tuh hihthei liai le uh telte nangawn leng a khemzoh theihna ding un chiamtehna leh thillamdang thupi takte a hih ding uh.


Quia na ñecwii tsˈaⁿ, ticaⁿnaˈ tsˈaⁿ na nncˈoom xcwe ee nquii Tyˈo̱o̱tsˈom ñequii cwiiñê. 	 Huan palai himhim mi khat lakah palai ahi ngei kei hi; Pathian bel khat ahi.


Quia ñetˈo̱o̱ⁿ na tyochjoo ja, tyotseina̱ⁿya, tyotseitiuuya ndoˈ ñetˈoomˈ tsˈo̱o̱ⁿ chaˈxjeⁿ cwii yucachjoo, sa̱a̱ quia na tueˈntyjo̱ chuuˈa ˈndi na ñetˈo̱o̱ⁿya chaˈna joona. 	 Ka naupan laiin naupang pauin ka pai a, naupang theihin ka theia, naupang ngaihtuahin ka ngaihtuah nak: tua ka hongpichin nungin naupang hihdan ka tawpta.


Wˈaandaaˈñeeⁿ meintyjeeˈnaˈ yuu na maxjeⁿ cwiˈoomeintyjeeˈ lˈaandaa. Sa̱a̱ ticueeˈcheⁿ na ya na joˈ joˈ nncwintyjeeˈnaˈ naquiiˈ ncueesuaˈ. Ndoˈ majndyendyetina cwiluena na tsaatsaatya̱a̱yâ. Jluena aa nchii nntsˈaanaˈ na nntsquia̱caño̱o̱ⁿyâ yuu na cwiˈoomeintyjeeˈ lˈaandaa tsjoom Fenice majuu ndyuaaxeⁿncwe Creta. Ee joˈ joˈ ya nljooˈndyô̱ ncueesuaˈ ee tijndeii mawinom jndye. 	 Huan, phalbi douna dingin longkhawlna a ginat louh jiakin a tamjawin, huai akipana tuipi a pai khiaka, Phinisi khua tun teiteia, huailaia phalbi dou a sawmpih ua; Phinisi tuh Krit tuikulha longkhawlna khat ahi, mal sak leh sim sak lam ahi a.


Cwii xuee na cwitaˈjndyee nnˈaⁿ judíos, mawinom Jesús yuu na niom ntjom lqueeⁿ trigo. Ndoˈ nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê, yocheⁿ na cwiwinomna joˈ joˈ, to̱ˈna na cwitˈiooˈndyena meiⁿ ndyee xuˈlqueeⁿ. 	 Huan, hichia hi a, Jesu tuh Khawl niin buh lei khawngah a pai suaka, huan a nungjuiten a pai kawm un buhvuite a khiakta ua.


ˈO jnda̱ jlaˈljoˈyoˈ Cristo Jesús naquiiˈ nˈomˈyoˈ na cwiluiiñê na matsa̱ˈntjoom ˈo. Joˈ chii ñequiiˈcheⁿ cˈomˈyoˈ na cwilaˈjomndyoˈ ñˈeⁿñê. 	 Huaijiakin Kris Jesu, Toupa tuh na kipahpih bang un, amah ah om un.


Ndoˈ tsoom: “Macweˈ joˈ na nˈndii tsaⁿsˈa tsotyeeⁿ, tsoñeeⁿ, cha tyeⁿ nncˈoom ñˈeⁿ scoomˈm, 	 Huai thu jiakin pasalin a nu leh a pa a paisan dinga, a ji a len chinten ding;


¿Aa nntsˈaacheⁿnaˈ na macheˈ na ˈu cwiluiitˈmaⁿndyuˈtiˈ nchiiti weloo welooya Jacob? Ee jom tyoˈom ndaa tsuiˈwaa, mati ntseinaaⁿ ñequio quiooˈ ntsmeiiⁿˈeⁿ, ndoˈ tquiaaⁿ juunaˈ nda̱a̱ jâ. 	 Ka pu uh Jakob sangin na thupijaw ahia? Aman hiai tuileh honpia a, aman leng a dawna, a tate, a ganten leng, a chi a.


Quia joˈ tqueeⁿˈñê juu, tsoom nnom: “¿Chiuu waayuu ñˈoom na mandii cantyja ˈnaⁿˈ? Quiaaˈ cwenta tsˈiaaⁿ na macheˈ ee maˈndiinaˈ ˈu na mˈaaⁿˈ mosotquiee.” 	 Huchiin, aman amah a sama, a kiangah, Na tungtang thu ka jak bangchi ahia? Na sum kepthu hon pelut in; tuban siah sum kem in na pang thei nawn kei ding, a chi a.


To̱o̱ⁿˈo̱ⁿ na tyotseineiiⁿ ñˈoom tjañoomˈwaa nda̱a̱ nnˈaⁿ, tsoom: —Tyomˈaaⁿ cwii tsˈaⁿ. Tcoomˈm lˈo̱o̱ uva tyuaaⁿˈaⁿ. Jnda̱ joˈ teijndeiiyaaⁿ joonaˈ nnˈaⁿ na nlˈa tsˈiaaⁿ joˈ joˈ ndoˈ jndye xuee tjaaⁿ cwiicheⁿ ntyja. 	 Huan, mipite kiangah hiai gentehna agen a; Kua hiamin grep huan a bawla, a loukemte kiangah khohloh dingin a pia a, sawtpi tam dingin gam dangah a hohta a.


ˈO nnˈaⁿ na teijndandyoˈ, cˈomˈyoˈ na ndyaandyoˈ nda̱a̱ patrom ˈnaⁿˈyoˈ, catueˈndyoˈcjeˈyoˈ nda̱a̱na ndoˈ ñequio na nquiaˈyo calaˈtˈmaaⁿˈndyoˈ joona ñequio na xcweeˈ nˈomˈyoˈ chaˈxjeⁿ nquiuˈyoˈ na cwindyeˈntjomˈyoˈ nnom nquii Cristo. 	 Sikhate aw, Kris thumang bangin laudansiam leh linga lungtang khatin sa dana na pute uh thu mang un:


Ee yuu na cwilaweˈyoˈ naya ˈnaⁿˈyoˈ, joˈ joˈ quitˈmaⁿ nˈomˈyoˈ. 	 Na gou omna peuh ua na lungtang uleng a om ding jiakin.


Meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na macwjiˈ ñˈoom cantyja ˈnaaⁿˈ nquii, matseijndeii tsaⁿˈñeeⁿ na caluiitˈmaⁿñê nda̱a̱ ncˈiaaⁿˈaⁿ. Sa̱a̱ tsˈaⁿ na matseijndeii na catseitˈmaaⁿˈñenaˈ nquii na jñom jom, tsaⁿˈñeeⁿ cwiluiiñê na mayomˈm. Tiquinquiuˈnnˈaaⁿ. 	 Kuapeuh amah phuahtawm thu gen jaw, amah hoihna zong ahi; a sawlpa hoihna zong tuh, huai mi tuh mi tak ngial ahi, amah ah dik louhna himhim a om kei hi.


Jnda̱nquia ljeii Jesús tsaⁿˈñeeⁿ naquiiˈ watsˈom tˈmaⁿ ˈnaaⁿ nnˈaⁿ judíos. Matsoom nnom: —Jeˈ queⁿˈ cwenta, jnda̱ nˈmaⁿˈ, cjaˈmeintyjeˈ na matseiˈtjo̱o̱ndyuˈ nnom Tyˈo̱o̱tsˈom cha tintjomˈ cwii na cwajndiiticheⁿ. 	 Adenchiangin Jesun amah Pathian biakin ah a mu a, a kiangah, Ngaiin, na damta hi, khial nawnta ken, huchilou injaw thil hoihlou sem na tungah a hongom kha ding hi, a chi a.


Nacjooˈ castomˈñeeⁿ tyocantyjo we querubines na tuii ñequio sˈom cajaⁿ. Joonaˈ cwitˈmo̱o̱ⁿnaˈ na mˈaaⁿ Tyˈo̱o̱tsˈom ñequio nnˈaⁿ. Ndyeyu nacjooˈ tscaaˈ na ta̱ˈ ˈndyoo castomˈñeeⁿ, tjom lquii querubinesˈñeeⁿ yuu cwiñequia ntyee nioom quiooˈ na jnda̱ jlaˈcwjeena cha catseitˈmaⁿ tsˈom Tyˈo̱o̱tsˈom jaa nnˈaⁿ Israel. Jndye ñˈoom maniom na cwitˈmo̱o̱ⁿ cwii cwii nmeiⁿˈ, sa̱a̱ ticaⁿnaˈ na nlana̱a̱ⁿyâ cantyja ˈnaaⁿ joonaˈ na majeˈndyo. 	 a tunglamah jahngaihna tutphah liahin, thupina Cherubte a om ua; huaite khawng tuin jaw a kim sipsip in I gen theikei ding uh.


Macaⁿnaˈ na cwii tsˈaⁿ na nluiitquieñe quiiˈntaaⁿ nnˈaⁿ na cwilaˈyuˈ cˈoom na tjaaˈnaⁿ ñˈoom cjoomˈm, na ñeˈcwii scoomˈm, ndoˈ cwilaˈyuˈ ntseinaaⁿ na tjaaˈnaⁿ ñˈoom cantyja ˈnaaⁿna na tiˈya ˈoomˈaⁿna oo na tiñeˈlaˈnda̱na nnom tsotyena. 	 kuapeuh gensiatbei, Ji khat nei, tate Pathian gingta, nopsak bawlluatna lam sang a gensiat loh lou, dan banglou a omlou, nei ahih peuhmah uleh.


Ndoˈ juu na cwicantyjaaˈya nˈo̱o̱ⁿya Tyˈo̱o̱tsˈom, tacatsˈaanaˈ nquiuuya na cweˈ tsˈiaaⁿˈndyo joˈ, ee jnda̱ seicatooˈ Tyˈo̱o̱tsˈom naquiiˈ nˈo̱o̱ⁿya ñequio juu na candyaˈ tsˈoom jaa ee jnda̱ tquiaaⁿ Espíritu Santo naquiiˈ nˈo̱o̱ⁿya. 	 Huan, lametnain tuh honzahlaksak kei, huai Kha Siangthou i kiang ua honpiak pansana Pathian itna i lungtang ua suna a om tak jiakin.


Sa̱a̱ nncjaajuˈyuunaˈ jaa cwii ndyuaaxeⁿncwe. 	 Himahleh, bang tuikulh hiam ah honlenkhe ding ahi, a chi a.


Cha na nnda̱a̱ nleilˈueeˈñe Tyˈo̱o̱tsˈom jaa cwii tsˈiaaⁿ na jnda, macaⁿnaˈ na calaˈxmaaⁿya na ljuˈ nˈo̱o̱ⁿya, na cwitjeiˈndyo̱ cantyja ˈnaaⁿˈ natia, quia joˈ nnda̱a̱ nleilˈueeˈñê jaa cwii tsˈiaaⁿ na ya juunaˈ. 	 Huaziakin, mi huai thil giloute lak a akihep leh, tuium belsuan mahpha taka a zat ding, siangthou, Toupa zattak, nasep hoih chiteng dia mansa, ahi ding hi.


Juu Epafras, cwii ncjoˈyoˈ, matseicwanoom na xmaⁿndyoˈ. Cwiluiiñê tsˈaⁿ na mandiˈntjom nnom Cristo Jesús. Ñequiiˈcheⁿ matseineiiⁿ nnom Tyˈo̱o̱tsˈom cantyja ˈnaⁿˈyoˈ na nncwintyjeˈtyeⁿˈyoˈ jo nnom ndoˈ ñequio na xcweeˈ nˈomˈyoˈ na nlˈaˈyoˈ yuu na lˈue tsˈom. 	 Epaphra noumau laka, Kris Jesu sikhain chibai nou a honbuk hi, aman tuh Pathian deihlam phot pichin leh gin bikbekna neia na din theihna ding un, a thumna ah nou adingin a kisuk gige hi.


Juu fariseo teintyjeeⁿˈeⁿ, luaa waa ñˈoom na tsoom nnom Tyˈo̱o̱tsˈom: “ˈU Ta Tyˈo̱o̱tsˈom, mañequiaya na quianlˈuaˈ na ticatseixmaⁿya chaˈna ntˈomcheⁿ nnˈaⁿ, chaˈna nnˈaⁿ na cantyˈuendye, nnˈaⁿ na quilˈa yuu na ticatyˈiomyanaˈ, nnˈaⁿ na cweˈ mˈaⁿya ñˈeⁿ ncˈiaa, mati meiiⁿ nchii chaˈ tsaⁿmˈaaⁿˈ, tsaⁿquiñom sˈom. 	 Pharisai tuh a dinga, amah kiain hichibangin a thum a: Pathian, mi dang, a negute, dikloute, angkawmte bang ka hih louh jiak leh, hiai siahkhonmi bang leng ka hih louh jiakin na tungah ka kipak hi.


Ncˈe na ljoˈ nquii Jacobo, Pedro ndoˈ Juan, na cwiluiitquiendye, jlaˈno̱ⁿˈna na jnda̱ tyˈiom Tyˈo̱o̱tsˈom tsˈiaaⁿˈñeeⁿ ja, ndoˈ ñequio na neiiⁿna cwii cwiindyo̱ tyotˈua̱a̱ ntyja̱a̱ya lua̱a̱ya, joona ndoˈ jâ ñequio Bernabé. Na lˈana na ljoˈ tˈmo̱o̱ⁿna na cwilaˈjomndyena na nlˈaayâ tsˈiaaⁿ quiiˈntaaⁿ nnˈaⁿ na nchii judíos yocheⁿ na cwilˈa joona tsˈiaaⁿ quiiˈntaaⁿ judíos. 	 Huan, hehpihna kei kianga piaka om a muh takun, Jakob te, Kifa te, Johan te, khuam muanhuai hi-a minneiten, amau bel zeksumte kianga hoh dinga, kou Jentelte kianga hoh dingin, kei leh Barnaba tuh kithuahna khut taklam honpe zota uhi.


tsˈaⁿ na matioñˈoom xˈiaaˈ, tsˈaⁿ na ticueeˈ tsˈom Tyˈo̱o̱tsˈom, tsˈaⁿ na wiˈñe ñequio xˈiaaˈ, tsˈaⁿ na sˈañe scuñe, tsˈaⁿ na matseiwendyeñe cheⁿnquii, tsˈaⁿ na matseijndaaˈñexco natia, tsˈaⁿ na ticatseitˈmaaⁿˈñe nnˈaⁿ na nda juu, 	 gensiatna te, migenna te, Pathian huat lam te, kisaktheihna te, kisatheimite, thil gilou bawlkhete,


Cwilˈueena yuu na nlcoˈwiˈnaˈ ncˈiaana ncˈe cweˈ ljoljo na ya mˈaⁿna ñˈeⁿ naⁿˈñeeⁿ. Mˈaⁿna na tiˈmaaⁿˈ nˈomna. Cwitjeiiˈyandye cheⁿnquieena. Cwilˈueena yuu na tomti na nñequiaanaˈ na neiiⁿ nquieena nchii yuu na lˈue tsˈom Tyˈo̱o̱tsˈom. 	 zuautatte bang, kingaisang bang, thunung khualloute bang, Pathian itsang a amau kipahna kia itzawte bang hiding ahingal ua;


Ndoˈ naⁿˈñeeⁿ tîcanda̱a̱ nntioomna, sa̱a̱ meiiⁿ na ljoˈ, wendyena seitˈmaⁿ tsˈoom. Quia joˈ ¿cwaaⁿ cwii na wendye naⁿˈñeeⁿ nncˈoom na jndati ntyjii ñˈeⁿñê? 	 Huan, a ditna ding a neikei a, a ngaidam tuaktuak ta. Huchiin, huai mite a kuain ahia amah it zo ding? a chi a.


Ee ntyjii quia na tacˈo̱o̱ⁿndyo̱ ñˈeⁿndyoˈ, nlquie nnˈaⁿ naquiiˈ ntaaⁿˈyoˈ na nlaˈndaaˈna nˈomˈyoˈ na cwilayuˈyoˈ chaˈna cwitjoom canmaⁿ. Ee quia na cwiquie lowo quiiˈntaaⁿyoˈ cwilaˈcwjee lowoˈñeeⁿ jooyoˈ. 	 Ka pai nungin nge hangte na lak uah a honglut ding ua, pawlte a hawi kei ding uh chih ka thei hi.


yocheⁿ na cwimeiⁿndo̱o̱ˈa na nntseicanda̱a̱ˈñenaˈ ñˈoom na jnda̱ tsoom na nntsˈaaⁿ na nncwjeeˈnndaˈ Tyˈo̱o̱tsˈom Jesucristo nquii na tjacantyja tˈmaⁿ cwiluiiñe na macwjiˈnˈmaaⁿñê jaa. 	 lametna kipahhuai- i Pathian thupi tak Hondampa Jesu Kris thupina kilakna tuh ngak in;


Juu na seitjo̱o̱ñe Adán, meiⁿchjoo ticatseijomnaˈ ñequio na macwjiˈnˈmaaⁿñe Tyˈo̱o̱tsˈom añmaaⁿya. Ee cantyja ˈnaaⁿˈ jnaaⁿˈ ñecwii tsˈaⁿ matˈuiityeⁿnaˈ chaˈtsondye nnˈaⁿ. Sa̱a̱ cantyja ˈnaaⁿˈ juu na macwjiˈnˈmaaⁿñe Tyˈo̱o̱tsˈom nnˈaⁿ, cweˈyu matsa̱a̱ⁿˈa̱ⁿ nnˈaⁿ na cwiluiindyena na tjaa jnaⁿ laˈxmaⁿna jo nnoom meiiⁿ na jndye nnom jnda̱ jlaˈtjo̱o̱ndyena. 	 Huan, thilthawnpiak tuh mi khat tatlekna gah toh leng a kibang sam kei. Mi khat tatlekna tunga vaihawmna in siamlouh tansakna a tuna, mi tampi tatlekna tunga thilthawnpiakin bel siam tansakna a tun hi.


Xeⁿ ˈu nlcoˈ xtyeˈ na nntseitˈmaaⁿˈndyuˈ ja, quia joˈ chaˈtso joonaˈ maˈnaⁿˈ. 	 Huchiin, honbia inla, a vekin nanga ahi ding, a chi a.


Sa̱a̱ jeˈ na tyjeeˈ na cwilaˈyuˈya nˈo̱o̱ⁿya ñˈeⁿ Tyˈo̱o̱tsˈom, ticˈo̱ⁿtya̱a̱ nacje ˈnaaⁿˈ ljeiiˈñeeⁿ na tyochˈeenaˈ cwenta jaa. 	 Himahleh, tua ginna a hongtun nungin, honchilpa nuaiah i omta kei uhi.


Tjaaˈnaⁿ cwii tsˈaⁿ na jnda̱ ntyˈiaaˈ Tyˈo̱o̱tsˈom. Macanda̱ nquii Jnaaⁿ na ñecwiiñe, juu jnda̱ tˈmo̱ⁿ nda̱a̱ya chiuu cwiluiiñê. 	 Kuamahin chiklai mahin Pathian a mu ngei kei; Tapa tang, Pa angsunga om-in theih-in amah a bawlta.


’Joˈ chii cantyja na jndo̱ˈ tsˈom Tyˈo̱o̱tsˈom, joˈ na tsoom: “Quiiˈntaaⁿ nnˈaⁿ njño̱o̱ⁿya profetas ñequio apóstoles. Ntˈomndye joona nlaˈcwjee nnˈaⁿ, ndoˈ ntˈomcheⁿ nleiˈntyjo̱na.” 	 Huaijiakin, Pathian pilna inleng, A kiang uah jawlneite leh sawltakte ka sawl dia, a khen a that ding ua, a khen a sawi ding uh;


Quia joˈ seijno̱o̱ⁿˈo̱ⁿ nˈomna na ticjaañˈoomnaˈ joona cantyja ˈnaaⁿ ñˈoom na cwitˈmo̱o̱ⁿ nnˈaⁿ fariseos. Ndoˈ seijoomˈñê ñˈoomˈñeeⁿ ñequio ndaaljoˈ na cwiluii tyooˈ. Tsoom nda̱a̱na: —Cˈomˈcˈeendyoˈ na calˈaˈyoˈ cwenta cantyja ˈnaaⁿˈ tyooˈ ˈnaaⁿ nnˈaⁿ fariseos ñequio Herodes ee ndaaljoˈ ˈnaaⁿna tisˈa laxmaⁿnaˈ. 	 Huan, aman, a kiang uah, Pharisaite silngou leh Herod silngou lakah kiveng unla, pilvang un, a chi a.


Ndoˈ mati na nñeˈquiaˈyoˈ na quianlˈuaaˈ Tsotya̱a̱ya Tyˈo̱o̱tsˈom. Ee na jnda̱ tqueeⁿ na laˈxmaaⁿya na nntoˈño̱o̱ⁿya chaˈtso nnom na cwitoˈñoom nnˈaⁿ na macwjeeⁿˈeⁿ cwentaaⁿˈaⁿ na cwilaˈjomndyena cantyja na cwiluiiñê na matsa̱ˈntjoom yuu na jeeⁿ caxuee. 	 Vaka misiangthoute gou luahpih dia honchingsak Pa kianga kipahthu genin.


Nntsˈaanaˈ na wjaaquieeˈ cwii tsˈaⁿ yuu na cwitjomndyoˈ na ndiiˈ tseixˈii sˈom cajaⁿ tsˈo̱ ndoˈ cwee liaa na ya. Ndoˈ mati wjaaquieeˈ cwii tsˈaⁿ na cwee liaa na cwantindyo, 	 Na kikhopna in uah mi dangkaeng zungbuh bun, puan hoih tak silh honglut leh, huan, mi genthei puan se tak silh honglut samta leh;


ndoˈ chaˈtso na cwitaaⁿya nnoom, nñequiaaⁿ na nntoˈño̱o̱ⁿya joˈ ncˈe na cwilaˈcanda̱a̱ˈndyo̱ ñˈoom na matsa̱ˈntjoom jaa ndoˈ na cwilˈaaya yuu na cjaaweeˈ ntyjeeⁿ. 	 A thupiakte i juih ua, a mit muhna thil kipahhuai i hih jel jiakin i nget peuhmah amah akipanin i mu jel ahi.


Joˈ chii meiiⁿ na jndye nnom na ñeˈcatseicˈo̱o̱ˈnaˈ jâ, sa̱a̱ cwinaⁿndyô̱, meiiⁿ niom na ñeˈcanchjenaˈ jâ, sa̱a̱ ndicwaⁿ mˈaaⁿyâ na quitˈmaⁿ nˈo̱o̱ⁿyâ Tyˈo̱o̱tsˈom. 	 Khat lam khat lama nehden in ka om ua, himahleh, ningkitelin ka om tuan kei uh; mangbangin ka om ua, himahleh ka lungke tuan kei uh;


Tsjoom Jope tyomˈaaⁿ cwii tsaⁿscu na matseiyuˈ na jndyu Tabita. Ñequio ñˈoom griego cwiluena jom Dorcas. Tsaⁿˈñeeⁿ ñequiiˈcheⁿ na ya tyochˈeeⁿ ndoˈ tyoteijneiⁿ ndyeñeeⁿˈ. 	 Huan, Joppa khua ah a min Tabitha nungjui khat a oma, (Tabitha omdan tuh Dorka ahi); huai numeiin thilhih hoih leh thilpiak a hau mahmah hi.


Juu na teitquiooˈ nda̱a̱na, jeeⁿ cwajndii seicatyˈuenaˈ hasta tso nquii Moisés: “Cwiteindyo̱ na jeeⁿ macatyˈua̱.” 	 A thil muh peuhmah uh a kihtakhuai mahmah, huchi in, Mosi in, ka lau a, ka naklin mahmah achi hial hi.


Juu cuarto na cweˈ weˈyandyo cantyja ˈnaaⁿˈ wˈaaliaaˈñeeⁿ tyomeintyjeeˈ xjo na tyocantyjoo chom ndoˈ ñˈeⁿ cwii meiⁿsa yuu na tyocantyjo ntyooˈ. Cuartoˈñeeⁿ jndyunaˈ Cuarto Ljuˈ. 	 Biakbuk a bawl ua, tuah masak tuh khawnvak koihna bang, dohkan bang tanghou- koihnabang omna ahi; huai tuh Mun Siangthou achi uhi.


Ee macwjiiˈñe Tyˈo̱o̱tsˈom nnˈaⁿ cwentaaⁿˈaⁿ na tijndo̱ˈ nˈom cha catseijnaaⁿˈnaˈ nnˈaⁿ na ndooˈ nquiuna na jndo̱ˈ nˈom nquieena. Ndoˈ macwjiiˈñê cwentaaⁿˈaⁿ nnˈaⁿ na titˈmaⁿ cwiluiindye cha cantseijnaaⁿˈnaˈ nnˈaⁿ na waa na jnda̱ laˈxmaⁿ. 	 Himahleh, Pathian in khovel thil haite a tel jaw a, mi pilte a zahlaksak theihna dingin; huan Pathianin khovel thil hatloute a tela, a hatte a zahlak sak theihna dingin;


Quianlˈuaaˈ Tyˈo̱o̱tsˈom na macanda̱ Crispo ñˈeⁿ Gayo na seitsˈoomndyo̱, tjaaˈnaⁿ ntˈomndyoˈ ˈo na seitsˈoomndyo̱, 	 Krispa leh Gaia loungal na lak uah mi kuamah kon baptis louh jiakin Pathian kiangah kipahthu ka gen jel ahi;


Ee meiiⁿ na juu cartaˈñeeⁿ seichjooˈnaˈ nˈomˈyoˈ, sa̱a̱ ticoˈtianaˈ ntyjii na ljoˈ sˈaa ee jnda̱ ljeiya na cweˈ chjootindyo sˈaanaˈ na tcoˈtianaˈ nquiuˈyoˈ, 	 Ka laikhakin honhihlungkham mahleng, ka kisik kei hi; a tungin ahihleh ka kisika, huai laikhakin nou a honhihlungkham chih ka theih jiakin; himahleh sawtlou kal kia ahi a.


Ndoˈ mati nnˈaⁿ fariseosˈñeeⁿ tyotaˈxˈeena nnoom. Tyoluena: —¿Chiuu tuiiyuu na ya mantyˈiaˈ? Tˈo̱o̱ⁿ nda̱a̱ naⁿˈñeeⁿ, tsoom: —Juu tsaⁿˈñeeⁿ tyˈoomñê tsooˈ luaˈno̱o̱ⁿ, jnda̱ chii tmaaⁿya luaˈno̱o̱ⁿ, ndoˈ jeˈ ya mantyˈiaya. 	 Huchiin, Pharisaiten a mit a hongvak takdan a dong nawn ua. Aman a kiang uah, Ka mit ah tungman a koiha, ka sil, ka mu theita maimah hi, a chi a.


Mati mˈaⁿ cancjuu tsjo̱ˈluee ndoˈ mˈaⁿ ntˈom nnom na cwitaˈndoˈ na tqueⁿ Tyˈo̱o̱tsˈom nnom tsjoomnancue, ndoˈ joo na mˈaⁿ tsjo̱ˈluee cwichuiiˈ na neiⁿncooˈ joonaˈ ñequio juu na neiⁿncooˈ joo na mˈaⁿ nnom tsjoomnancue. 	 Vanlam pumpite leng a oma, leilam pumpite leng a om, himahleh vanlam pumpite thupina a tuama, leilam pumpite thupina a tuam,


Ndoˈ quiiˈntaaⁿ nnˈaⁿ na jndyendye quia tyondyena ñˈoommeiⁿˈ, tyoluena: —Mayuuˈcheⁿ tsaⁿsˈamˈaaⁿˈ cwiluiiñê nquii tsˈaⁿ na waa ñˈoom na nncwjeˈcañoom tsjoomnancue na nñequiaa ñˈoomˈ Tyˈo̱o̱tsˈom nda̱a̱ya. 	 Huchiin, mipi laka khenkhatin huai thu a jak un, Hiai jaw jawlnei hi petmah e, a chi ua.


Maljoˈ tyolˈa chaˈtso ntquieeˈ ntseinda cwii tsˈaⁿ judío na jndyu Esceva. Tsaⁿˈñeeⁿ tyee na cwiluiitquieñe. 	 Huan, Judami, siampu lian khat, Skevain huchibang hih sam tapa sagih a neia.


Sa̱a̱ tyochjoo jnda yuscu tyjee Pablo jndii na ljoˈ nlˈana. Joˈ chii tjaaⁿ wˈaa yuu cwicˈeeⁿ sondaro. Tjaqueⁿˈeⁿ seicañeeⁿ Pablo na ljoˈ. 	 Himahleh, Paula sanggam nu tapain a sawmna thu a naja a, kulh ah a valuta, Paula a vahilhta hi.


Ticalaˈtiuuˈyoˈ na jndyo̱o̱ tsjoomnancue na caljoyaandye nnˈaⁿ ñˈeⁿ ncˈiaana. Ja jndyo̱o̱ na jndyo̱cwjaaˈndyo̱ tiaˈ nnˈaⁿ. 	 Khovela lem leng sak dinga hongpai hiam honsa nahi umaw? Hi dek lou, ka honhilh ahi, kidou leng sak dinga hongpai ka hi jaw.


—Jâ jndya̱a̱yâ na tso tsaⁿmˈaaⁿˈ na jom nntseityueeⁿˈeⁿ watsˈom tˈmaⁿwaa na lˈa nnˈaⁿ, ndoˈ ñendyee xuee nntsˈaaxcoom cwiicheⁿ na nchii nnˈaⁿ nlˈa. 	 Hiai min, Hiai Pathian biakin khuta lam ka hihse dia, ni thum sungin biakin dang, khuta lam louh, ka lam ding, a chih, ka ja uh, a chi ua.


Ncˈe na mañequiaya ñˈoom nayawaañe joˈ na wiˈ matjo̱ⁿ, ndoˈ jnaaⁿˈ joˈ na chuˈtyeⁿndyo̱ ñˈeⁿ lˈuaancjo chaˈxjeⁿ cwii tsˈaⁿ na tˈmaⁿ jnaaⁿˈ, sa̱a̱ ñˈoom naya ˈnaaⁿˈ Tyˈo̱o̱tsˈom xocanda̱a̱ nlaˈtyeⁿ nnˈaⁿ juunaˈ. 	 Huai tanchinhoih ziakin thilhihkhialpa bangin hen hialin gimna bang ka thuakzel ahi; himahleh Pathian thu tuh hen in a om ngalkei a.


Jndye joo jndeii nntsˈeii ndoˈ nncˈoom jndoˈ ntˈmaⁿ ñequio ntycu na wjaatcuuñenaˈ. Ndoˈ tˈmaⁿ nlaˈcatyuendye nnˈaⁿ na nntyˈiaana jndye ˈnaaⁿ tˈmaⁿ na nleitquiooˈ tsjo̱ˈluee. 	 jin nakpi takin a ling dinga, mun tuamtuam ah kial khawng a ke ding a, hi bang a lenglai dinga; van a kipanin thil lauhuai leh chiamtehna thupitak bang a hongom ding hi.


Joˈ chii, chaˈxjeⁿ na tcoˈwiˈnaˈ Cristo ñequio seiiⁿˈeⁿ, mati ˈo laˈxmaⁿˈyoˈ na nñequiandyoˈ na coˈwiˈnaˈ ˈo, ee tsˈaⁿ na macoˈwiˈnaˈ juu ñequio seiiˈ, jnda̱ tyˈiooˈñê na ñeˈqueⁿ jnaⁿ xjeⁿ jom, 	 Huchiin, Kris in a saa a thuak jiakin, nou leng huchi bang lungsimin kivan sam un; saa thuak khinsain gilou a tawpsanta ngala;


Ee cantyja ˈnaaⁿˈ jom cwitando̱o̱ˈa, cwimaˈno̱o̱ⁿya ndoˈ cwicˈa̱a̱ⁿya chaˈxjeⁿ tyolue ntˈom nnˈaⁿˈyoˈ na jndo̱ˈ nˈom. Tyoluena: “Jaa laxmaaⁿya ntseinda Tyˈo̱o̱tsˈom.” 	 Amah vangin i hingin i tangin, i om uh ahi ngala; Noumau laphuahsiam kuate hiamin leng, ei leng a suante i hi ngal ua, chia a gen bang un.


Quia joˈ ntyˈiaya, mantyja cwiicheⁿ ángel nandye. Ndoˈ jndiiya na jndeii matseixuaa, tso: —Jeeⁿ wiˈ nntjoom nnˈaⁿ na mˈaⁿ tsjoomnancue, quia na nleicˈuaa ntu na cwinntjo̱o̱ˈ ndyee ángelesˈñeeⁿ. 	 Huan ka et leh, mupi van laijawla lengin, aw ngaihtakin, Angel thum pengkul mut lai dingte, huai ging hongom lai dingte jiakin, leitunga omte tung a gik, a gik, a gik; a chih ka zata hi.


Sa̱a̱ ndicwaⁿ ñˈeeⁿˈndyoˈ na ticalayuˈyoˈ ñˈeⁿndyo̱. Luaaˈ matsoom nda̱a̱na ee cantyjati na to̱o̱ⁿˈo̱ⁿ na mañequiaaⁿ ñˈoom, mantyjeeⁿ ˈñeeⁿ joo na ticalaˈyuˈ ñˈeⁿñê, ndoˈ ˈñeeⁿ juu na nñequiaa cwenta jom. 	 Himahleh, na lak uah a khen gingta lou om nahi uh, achia. Jesun a gingta loute leh a mansak dingpa a tunga kipanin a theigige ngala.


Ndoˈ mañequiaanaˈ na neiiⁿˈ meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na ticwjiˈñe cantyja ˈnaⁿya. 	 Huan, kuapeuh ka tunga lunghihlouhna mu loutuh a hampha hi, a chi a, a dawnga.


Ndoˈ teicˈuaa jndyeeˈ Tyˈo̱o̱tsˈom naquiiˈ nchquiuˈñeeⁿ, matso: —Luaañe Jndaaya na jeeⁿ candyaˈ tsˈo̱o̱ⁿya. Candyeˈyoˈ ñˈoom ˈñom. 	 Huan mei akipan aw a hongsuaka, Hiai ka Tapa, ka tel ahi, amah thu ngai un, a chi a.


Maxjeⁿ tjawitˈmaaⁿˈ ñˈoom ˈnaaⁿˈ Ta Tyˈo̱o̱tsˈom. Tjawijndyendyeti nnˈaⁿ tyolaˈyuˈ. 	 Huchi lawmlawma thupiin Toupa thu a dalh a, a zou jel hi.


Ndoˈ tyˈelcweeˈ naⁿˈñeeⁿ Jerusalén, tyˈelaˈcandiina ncˈiaana. Sa̱a̱ meiiⁿ ñˈomndyuee joona, tjaa ˈñeeⁿ seiyuˈ. 	 Huan, amau tuh nungjui dangte kiang ah a vahilh ua, amau thu leng a gingta tuan kei uh.


Sa̱a̱ jñeeⁿ na ljoˈ. Ndoˈ naⁿˈñeeⁿ naxuee ndoˈ natsjom tyondo̱o̱na jom ndyueelˈa tatiom nnom tsjoomna na nlacueeˈna jom. 	 Himahleh, aman a thutup uh a na theia. Huan, hihlum dingin kulh kong tengah a sun a janin a tang uh.


ñˈeⁿ Judas jnda Jacobo ñequio Judas Iscariote, tsˈaⁿ na tquiaa cwenta Jesús. 	 Simon, Zelot kichi leh Jakob tapa Juda leh a mansakpa Juda Iskariot ahi uh.


Sa̱a̱ xeⁿ na nmeiⁿˈ nntsˈaa, ¿chiuu nntseicanda̱a̱ˈñeyuunaˈ ljeii ˈnaaⁿˈaⁿ na matsonaˈ na tseixmaⁿya na catjo̱ⁿya na luaa? 	 Himahleh, ngen taleng, bangchin ahia laisiangthou- hichi bang a a hong om ding- a tun theih ding? a chi a.


Sa̱a̱ jom tsoom nda̱a̱na: —Nnˈaⁿ na mˈaⁿ nˈiaaⁿ tsjoomnancuewaa ñequio nnˈaⁿ na cwitsa̱ˈntjom, cwinchjeena nnˈaⁿ na cwindyeˈntjom nda̱a̱na, sa̱a̱ cwilaˈcajndyu yoˈñeeⁿ joona nnˈaⁿ na ya cwilˈa. 	 Huan, aman, akiang uah, Jentel kumpipate a tunguah a lal gige uh a, a tungua thuneite Nu leh Pa, a chi gige uh.


Jnda̱ chii cwiicheⁿ ñˈoom tjañoomˈ seineiⁿ Jesús nda̱a̱ naⁿˈñeeⁿ, tsoom: —Juu na matsa̱ˈntjom Tyˈo̱o̱tsˈom matseijomnaˈ juunaˈ chaˈna ndaaljoˈ na seitjoomˈ yuscu ñˈeⁿ ndyee tsuaˈxjo jnda̱a̱ tyooˈ. Seicandeiiˈnaˈ chaˈwaa tsqueeⁿ tyooˈ. 	 Gentehna dang a kianguah a gen nawn a; vangam tuh, silngou numeiin a lak a, anbuang tehna thum laka a vek a thoh matenga a phum bang ahi, a chi a.


Ndoˈ jnda̱ ntyˈiano̱o̱ⁿya na tuii na ljoˈ ñˈeⁿñê. Joˈ chii macwjiˈyuuˈndyo̱ na jom cwiluiiñê Jnda Tyˈo̱o̱tsˈom. 	 Huai tuh ka muta a, hiai mipa tuh Pathian Tapa ahi chih ka theisakta, a chi a.


Jnda̱ na jlaˈneiⁿna nnom Tyˈo̱o̱tsˈom teiˈncwiiˈ wˈaa yuu na cwitjomndyena. Ndoˈ joona tooˈ mˈaaⁿ Espíritu Santo naquiiˈ nˈomna. Ndoˈ tyolaˈneiⁿna ñˈoomˈ Tyˈo̱o̱tsˈom ñequio na tˈmaⁿ nˈomna. 	 Huan, a thum khit un a omkhawmna uh a honglinga, a vek un Kha Siangthouin a hongdim ua, hangtakin Pathian thu a hilhta uh.


Tso Ta Jesús nnom: —ˈO nnˈaⁿ fariseos, jeeⁿ cwilaljuˈyoˈ nacjoo watso ñˈeⁿ nquio sa̱a̱ nˈomnaˈ ndicwaⁿ cwajndii. Maluaaˈ matseijomnaˈ naquiiˈ nˈomˈyoˈ ee tooˈcheⁿ mˈaaⁿ ñomtiuu chiuu nnda̱a̱ nntyˈueeˈyoˈ ˈnaⁿ ñequio ntˈomcheⁿ natia na cwilˈaˈyoˈ. 	 Huan, Toupan, akiangah, Nou Pharisaiten nou leh kuang po lam na silsiang ngeitak ua; na sung lam ulah lepgukna leh gilouin a dim ngala.


Tjaaⁿ ndoˈ ntyˈiaaⁿˈaⁿ na macoˈwiˈ cwii tsˈaⁿ Egipto cwii tsˈaⁿ tsjaaⁿ na tuiiñê. Joˈ chii tjacwañomˈm tsaⁿˈñeeⁿ. Tjeiiˈñê juu nawiˈ na matjom. Seicueⁿˈeⁿ tsˈaⁿ Egipto. 	 Huan, a lak ua mi khat hihgim thuak lai a mu a, a hona, hihgim thuakpa tuh a phu a laksaka, Aigupta mi tuh a hihlumta hi.


’ˈU Tsotya̱ya mˈaaⁿˈ na candyaˈ tsˈomˈ ja cwii tjo̱o̱cheⁿ na tqueⁿˈ tsjoomnancue. Lˈue tsˈo̱o̱ⁿ na naⁿmˈaⁿˈ na jnda̱ tquiaaˈ lˈo̱o̱ya, cˈomna yuu na mˈaaⁿya ñˈeⁿndyuˈ. Ee quia ljoˈcheⁿ nnda̱a̱ juu na matseitˈmaaⁿˈñenaˈ ja na tquiaaˈ na matseixmaⁿya. 	 Pa, nang kei non piakte, ka omnaa ka kianga omdingin ka deih; leilung pian maa itnaa nang non piak ka thupina a muh theihna ding un.


Sa̱a̱ ntˈomcheⁿ nnˈaⁿ nquiaana na nlaˈjomndyena, meiiⁿ na ljoˈ tyotjeiiˈyana nnˈaⁿ na cwilaˈyuˈ. 	 Mi dang bel kuamah a lak uah a pang ngamta kei uh; himahleh, min amaute a phat ngal ua.


Cwilaˈtˈmaaⁿˈndyo̱ nquii Tyˈo̱o̱tsˈom na cwiluiiñê tsotye Jesucristo na matseixmaaⁿ na matsa̱ˈntjoom jaa. Ncˈe na matseitjoomˈnaˈ jaa ñequio Cristo, joˈ xjeⁿ cañoomˈlueecheⁿ ncˈe Espíritu Santo matioˈnaaⁿñê jaa ñequio cwii cwii nnom na matseixmaaⁿ na mˈaaⁿ cañoomˈluee. 	 I Toupa Jesu Kris Pa leh Pathian phatin om hen. Aman vanmun khawnga khalam vualjawlna chitengin eite kris ah honvualjawlta,


Jnda̱ chii to̱ˈ Jesús na matseitiaaⁿˈaⁿ nnˈaⁿ njoom yuu na jndyeti tsˈiaaⁿ sˈaaⁿ na maˈmo̱ⁿnaˈ na tseixmaaⁿ najndeii Tyˈo̱o̱tsˈom ee na tîcalcweˈ nˈom naⁿˈñeeⁿ. Matsoom: 	 Huan, a kisik louh jiakun, a thil thupi hih tamna pen khuate tuh a taita a.


Cweˈ joˈ joo ñˈoom tjañoomˈ na matseina̱ⁿya nda̱a̱ˈyoˈ, ˈo calaneiⁿˈ ndyeyuˈyoˈ nda̱a̱ nnˈaⁿ. Ndoˈ ñˈoom na matseina̱ⁿya nda̱a̱ˈyoˈ na ñencjoˈyoˈ, canduˈyoˈ na candye chaˈtso nnˈaⁿ. 	 Miala nou ka honhilh vak ah na gen ding ua; bil bula na jak uh in tunga tuangin tangkoupih un.


Luaa waa na nnda̱a̱ nlaˈno̱ⁿˈyoˈ aa ndyaˈ mayuuˈ na nquii Espíritu Santo maˈmo̱o̱ⁿ ñˈoom na mañequiaa tsˈaⁿ. Ticwii cwii tsˈaⁿ na macwjiˈyuuˈñe na nquii Jesús na cwiluiiñê Cristo tuiiñê na tsˈaⁿ jom, tsaⁿˈñeeⁿ matseixmaⁿ Espíritu na mañequiaa Tyˈo̱o̱tsˈom na cˈoomñe quiiˈ nˈo̱o̱ⁿya. 	 Hiaiah Pathian Kha na thei ding uh, bang kha peuh Jesu Kris sain ahongpai chih gum tuh, Pathian akipan ahi;


Tyotseiquii tsˈoom ñˈeⁿndyena chaˈna wenˈaaⁿ ntyu quia tyomˈaⁿna nndyuaa yuu tjaa nnˈaⁿ cˈoom. 	 Huan, kum sawmli khawng gamdai ah a thilhihte uh a thuak theitheia.


Sa̱a̱ jeˈ jnda̱ tˈmo̱ⁿ Tyˈo̱o̱tsˈom chiuu ya yuu na tseixmaⁿ tsˈaⁿ na tjaa jnaaⁿˈ jo nnoom, taxocwilˈue meiiⁿ na ñeˈtseicanda̱ tsˈaⁿ ljeii na tquiaaⁿ nnom Moisés ñequio ntˈom ñˈoom na tandyo xuee jlaˈljeii profetas, cwitˈmo̱o̱ⁿnaˈ na ljoˈ. 	 Ahihhangin, tun bel dan leh jawlneite natheihsak Pathian dikna tuh dan tellou-a hihlatin a omta;


Matsonaˈ na catseixmaⁿ tsˈaⁿ na matseiñˈoomˈñe nnˈaⁿ na cwiñequia ñˈoomˈ Tyˈo̱o̱tsˈom na cweˈ cwiquieya waaˈ, tsˈaⁿ na neiiⁿˈ chaˈtso na ya laxmaⁿ, na tseixmaⁿ na jndo̱ˈ tsˈom, na wjaamˈaaⁿ cantyja ˈnaaⁿˈ na matyˈiomyanaˈ, na xcweeˈ tsˈom jo nnom Tyˈo̱o̱tsˈom ndoˈ na maqueⁿñe cheⁿnquii xjeⁿ. 	 mi kipahpih dan siam, hoihlam deih, lungsim diktak, midiktat, misiangthou, kidekthei mi hizaw ding ahi;


Quia joˈ ja ñequio Pedro saayâ, squia̱a̱yâ yuu waa tseiˈtsuaa. 	 Huchiin, Peter a pawta, nungjui dang toh, huan, han lam a juan ua.


Quia joˈ seincuii yuscuˈñeeⁿ yuˈndaa na tsaⁿsˈa. Jnda̱ tqueⁿ Tyˈo̱o̱tsˈom yuˈndaaˈñeeⁿ na nluiitˈmaⁿñe, ndoˈ jndeii ñˈoom na nntsa̱ˈntjom chaˈtso nnˈaⁿ njoomnancue. Ndoˈ tjeiˈnaˈ juu quiiˈlˈo̱ yuscuˈñeeⁿ. Tjañˈoom Tyˈo̱o̱tsˈom juu yuu waa tio ˈnaaⁿˈaⁿ. 	 Huan tapa, nau pasal, sik chianga nam tengteng tunga vaihawm ding a neita a; huan a ta tuh Pathian leh a laltutphah ah lak touhin a omta hi.


¿ˈÑeeⁿ cwiluiindyuˈ na matseiˈncjooˈndyuˈ ljoˈ machˈee cwiicheⁿ xˈiaˈ na matseiyuˈ? Ee nquii na matsa̱ˈntjom jom nntso na aa xcwe aa tixcwe machˈeeⁿ. Nljoñeya tsaⁿˈñeeⁿ ee waa najndeii na matseixmaⁿ Jesús na matsa̱ˈntjom jom. 	 Mi dang sikha gensepa kua na hia? a din leh a puk amah toupa ading ahi. Himahleh, amah jaw dinsakin a om ding, Toupan a dingsak thei ngala.


Quia joˈ tsoom nnom: “Ya saˈ, ˈu mosoya, meiiⁿ cachjoo na toˈñomˈ sa̱a̱ seicanda̱ˈ. Joˈ chii jeˈ maqua̱ⁿya ˈu nncˈoomˈ tsˈiaaⁿ, nntsa̱ˈntjomˈ qui tsjoom.” 	 Huan aman, a kiangah, Sikha hoih, nahih hoih e; tawm chik tunga na ginom jiakin kho sawm tungah heutuin om in, a chi a.


Matso Jesús nnom yuscuˈñeeⁿ: —ˈU yuscu, catseiyuˈ ñˈoom na matsjo̱o̱ njomˈ na manncueˈntyjo̱ xjeⁿ na nlaˈtˈmaaⁿˈndye nnˈaⁿ Tsotya̱ya meiⁿquiayuucheⁿ, nchii cweˈ sjo̱waa oo Jerusalén. 	 Huan, Jesun a kiangah, Numei, ka thuhilh gingta in, hiai tangah chitchiat lou leng, Jerusalem khua chitchiat ah lou leng Pa na biak hun uh a tung dekta.


quia joˈ caˈndiiˈ ˈnaⁿˈ joˈ joˈ, chii cjaˈ, catsaˈjndyeeˈ na caljoyaandyoˈ ñˈeⁿ xˈiaˈ. Nda̱nquia, chii candyoˈnndaˈ na nñequiaaˈ cwentaaˈ Tyˈo̱o̱tsˈom. 	 Huai maitam ma ah na thilpiak tuh nusia inla, pai inla na unau kilempih phot inla huan na thilpiak lan in.


’Xeⁿ mˈaaⁿ cwii xˈiaˈ na matseiyuˈ na matseiˈtjo̱o̱ñê njomˈ, cwa cjaˈcwaⁿˈyaˈ jom. Catseiˈno̱o̱ⁿˈo̱ⁿ yuu matseitjo̱o̱ñê njomˈ ndoˈ calantycwiiˈyoˈ ñˈoom na ñeˈwendyoˈ. Ndoˈ xeⁿ na nñeeⁿ ñˈoom na matsuˈ quia joˈ jnda̱ teijndeiˈ xˈiaˈ na tcoˈxcwenaˈ jom. 	 Huan, na unau in na tungah thil ahihkhelh leh, pai inla, amah leh nang kia theih in a khelhna ah hilh in; a hon ngaih khiak leh na unau tuh na zou ahi ding.


Teiˈno̱o̱ⁿyâ cwii ndyuaaxeⁿncwe chjoo na jndyu Clauda. Joˈ joˈ ticueeˈcheⁿ na jeeⁿcheⁿ jndeii mˈaaⁿ jndye. Tyolajnda̱a̱yâ ndoˈ juu xuljoo na tsaacantyjaandyô, ncˈuaaˈ chii jnda̱a̱ tua̱a̱ˈâ juunaˈ tsˈom wˈaandaa. 	 Huan, a min Klauda tuikulh neuchik petmah pansanin huih hatlouhna lamah ka tai ua, haksatakin long neu tuh ka bitsak thei geigei ua;


Ndoˈ joo naⁿˈñeeⁿ, quia na jndyena ñˈoomˈñeeⁿ, ñeˈcwii tˈmaⁿ jlaˈneiⁿna nnom Tyˈo̱o̱tsˈom, jluena: —ˈU Ta Tyˈo̱o̱tsˈom, macanda̱ ˈU na mayuuˈcheⁿ na matsa̱ˈntjomˈ. ˈU tqueⁿˈ cañoomˈluee ñequio tsjoomnancue, ñequio ndaaluee, ndoˈ ñequio chaˈtso na niom. 	 Huchiin, a ngaikheten a kituakin aw ngaihtakin Pathian kiangah, Toupa, nang tuh van te, lei te, tuipi te, a sunga omte tengteng Bawlpa na hi;


Chaˈxjeⁿ nquii tquie tsˈaⁿ matseineiⁿ nda̱a̱ ntseinda, matsˈaa tyˈoo nda̱a̱ˈyoˈ, cˈomˈyoˈ na jnda nquiuˈyoˈ ja chaˈxjeⁿ jnda ntyjiiya ˈo. 	 Huchiin kon piak bangbang honpe thuk sam dingin tate kianga gen bangin ka gen a hi-nou leng n alungtangte uh zasak sam un.


Quia joˈ tsoom nda̱a̱na: —Majndye tsˈiaaⁿ na ya jnda̱ sˈaaya jo nda̱a̱ˈyoˈ ñequio najndeii na matseixmaⁿ Tsotya̱ya. ¿Cwaaⁿ cwii juunaˈ na machˈeenaˈ na ñeˈcajñomˈyoˈ ljo̱ˈ ja? 	 Huan, Jesu amau a houpih a, Pa akipana pawt nasep hoih tampi ka honensaka, huai nasepte lakah bang nasep jiakin ahia suanga na honden dek uh? a chi a.


Nnˈaⁿ na tyowinom joˈ joˈ, tyolaˈjnaaⁿˈna jom. Tyolaˈcaandyena nqueⁿna, tyoluena: —ˈU jeˈ, na nntseityuiˈ watsˈom tˈmaⁿ ˈnaaⁿyâ ndoˈ ñendyee xuee nntseiweˈnndaˈ juunaˈ, 	 Huan, mi kivialleh peuhin a lu uh singin, Ehe! Nang Pathian biakin susiaa ni thuma lam nawnpa,


Jom nncjaⁿ nacjoo chaˈtso na laˈxmaⁿ cwentaaˈ Tyˈo̱o̱tsˈom ñequio chaˈtso nnom na cwilaˈtˈmaaⁿˈndye nnˈaⁿ. Joˈ chii ncjaaqueⁿˈeⁿ naquiiˈ watsˈom tˈmaⁿ ˈnaaⁿˈ Tyˈo̱o̱tsˈom. Nncwjeeⁿˈeⁿ ñˈoom na jom cwiluiiñê nquii Tyˈo̱o̱tsˈom ndoˈ calaˈtˈmaaⁿndye nnˈaⁿ jom. 	 Amah tuh Pathian a hihsak peuhmah uleh, sabiak tengteng douin, a tung ua om tumin a kihihthupi ding: huchiin Pathian temple-a tuin Pathian banghialin a kitung khe ding hi.


Cwiicheⁿ xuee quia na jnda̱ tquiocuena sjo̱ˈñeeⁿ, tjacatjomñe cwii tmaaⁿˈ tˈmaⁿ nnˈaⁿ joona. 	 Huan, hichi ahi a, a jingin tang akipana a paisuk nung un, mipi thupi takin amah a nadawn ua.


Mañejuuti xjeⁿˈñeeⁿ, tioo na neiiⁿˈ Jesús ncˈe Espíritu Santo. To̱o̱ⁿˈo̱ⁿ na matseineiiⁿ nnom Tyˈo̱o̱tsˈom, tsoom: —Matseitˈmaaⁿˈndyo̱ ˈu Tsotya̱ya na cwiluiindyuˈ na matsa̱ˈntjomˈ cañoomˈluee ñequio nnom tsjoomnancue. Ee jnda̱ tantyˈiuuˈndyuˈ ñˈoommeiⁿˈ nda̱a̱ nnˈaⁿ na cweˈ jndo̱ˈto nˈom ñequio nnˈaⁿ na jeeⁿ tˈmaⁿ cwilaˈno̱ⁿˈ. Ndoˈ jnda̱ seicano̱o̱ⁿˈ joonaˈ nda̱a̱ nnˈaⁿ na cje cwilˈa. Mayuuˈ Ta, ee luaaˈ waa na tjaweeˈ tsˈomˈ. 	 Huan, huailaitakin Jesu tuh Kha Siangthouin a kipak mahmaha, Pa aw, lei leh van Toupa, nang mi pil leh mi bengvakte kiangah hiai thu na ima, naungekte kianga na than jiakin ka honphat ahi; ahi, Pa, huchibang hih nang ngaihin a hoih ahi.


Mati tso Jesús nnom tsˈaⁿ na tqueeⁿˈñe jom: —Quia na maqueⁿˈ nnˈaⁿ na calaˈjomndye na nlcwaˈyoˈ na quiajmeiⁿˈ oo natmaaⁿ, tilqueⁿˈ ncˈiaˈ, meiⁿ nnˈaⁿˈ nncuˈ, meiⁿ nnˈaⁿˈ na jnda̱ teitquio̱o̱ˈ, meiⁿ naⁿtya na mˈaⁿ nndyooˈ. ¿Ee aa nchii nncueeˈ xuee na majoˈti nlˈa joona, cha nnjoom chaˈxjeⁿ na saˈ ˈu? 	 Huan, a sampa kiangah leng, Sunin hiam, janin hiam ankuang na lui chiangin, na lawmte, na unaute, na sanggamte, na inveng mihaute na sam kei ding; huchilou injaw a honsam thuk ding ua, a honthuk chitchiat kha ding uh.


Matsonaˈ na candyecheⁿ yolcu ñˈoom na cwitˈmo̱o̱ⁿ nnˈaⁿ ndoˈ na catueeˈndyecjena: 	 Numei in thumang hiathiatin om dinden in zil hen.


Jnda̱ na jndye naⁿˈñeeⁿ na ljoˈ nntsˈaaⁿ tquiaanaˈ na jeeⁿ neiiⁿna. Tˈmaⁿna na nñeˈquiana sˈom nnoom. Quia joˈ Judas tyolˈueeˈñetyeeⁿ chiuu ya nntsˈaaⁿ na nñequiaaⁿ cwenta Jesús lueena. 	 Huan, amau a jak tak un a kipak mahmah ua, a kiangah dangka piak achiamta uh. Huchiin, juausana matsakna dingdan lemtang a zongta hi.


Ndoˈ joo nnˈaⁿ na tyomeindooˈ Zacarías, jeeⁿ tyomˈaaⁿˈ nˈomna chiuu waa na jeeⁿ yo tjaqueⁿˈeⁿ naquiiˈ watsˈom tˈmaⁿ. 	 Huan, vantang in Zakaria a nangak ua, Pathian biakin sunga a om sawt jiakin lamdang a sa mahmah ua.


Cwitaaⁿyâ nnom Tyˈo̱o̱tsˈom na tilˈaˈyoˈ ˈnaⁿ natia, nchii cwilˈuuyâ naljoˈ cha nleitquiooˈ na jâ jluiˈyaayâ joˈ, cwilˈuuyâ cha nlˈaˈyoˈ ˈnaⁿ na matyˈiomyanaˈ. Tintsˈaa meiiⁿ ˈo cwitjeiˈyoˈ cwenta na tixcwe cwilˈaayâ. 	 Huan, thil himhim na hihkhelh louhna ding un Pathian kiangah ka ngen jel uh; huai tuh koute deihhuaia ka lat theihna ding uh ahi keia, nouten a kilawm peuhmah na hih theihna ding uh ahi jaw, kou jaw deih louh bangin om mah le ung.


Jlaˈljeiina ñˈoomˈñeeⁿ chaˈxjeⁿ ñˈoom na toˈño̱o̱ⁿyâ na tquia nnˈaⁿ na ntyˈiaanda̱a̱ chiuu waa na tuii xjeⁿ na jnaⁿcheⁿnaˈ. 	 A tunga pata a mute leh thu nasemten honhilh bang un,


Joˈ chii naⁿmaⁿnˈiaaⁿ tyˈecataⁿna ñˈoom tˈmaⁿ tsˈom nda̱a̱ naⁿˈñeeⁿ. Jnda̱ chii tjeiiˈna joo wˈaancjo. Jlaˈtyˈoondyena na caluiˈ naⁿˈñeeⁿ tsjoomna. 	 huan, a vahoh ua, a khemkhem ua, a pi khia ua, khua akipan paimang dingin a ngen uhi.Huan, suangkulh akipan a pawt ua, Lidia in ah a lut ua, a khamuan ua, a pawtta uhi.


Quia joˈ cwiicheⁿ cwii ndiiˈ ntyˈiaya ndoˈ jndiiya na cˈuaa ndyuee jndye ángeles na mˈaⁿ ndiocheⁿ yuu na wacatyeeⁿ tio ñequio ñequiee naⁿ na taˈndoˈ, ñequio nnˈaⁿ na cwiluiitquiendye. Ndoˈ tueˈntyjo̱ na jndyendye ángelesˈñeeⁿ chaˈna nqui meiⁿ ndiiˈ na nqui nqui meiⁿ. 	 Huan ka et leh, huan laltutphah leh, gan hingte lah upate kimvel ah, angel tampi aw ka zata a; huan a tam dan uh sang sawm mun sang sawm leh a sanga sang tampi ahi ua;


Queⁿˈyoˈ cwenta, mˈaⁿ nnˈaⁿ jeˈ na cwilatiuuˈyoˈ na majuˈcjenaˈ joona. Sa̱a̱ nda̱nquia nntseiwendyenaˈ joona. Ndoˈ mˈaⁿ nnˈaⁿ jeˈ na cwilaˈtiuu nquiee na tˈmaⁿ cwiluiindye, sa̱a̱ nncueˈntyjo̱ na nncjuˈcjenaˈ joona. 	 Huan, ngai un, nanungpente leng masapena om ding a om ua, masapente leng nanungpena om ding a om uh, a chi a.


Quia na jndii tsaⁿˈñeeⁿ na jnda̱ squia̱a̱yâ Galilea ñˈeⁿ Jesús na jnaaⁿyâ Judea, tja tsaⁿˈñeeⁿ na mˈaaⁿyâ. Sˈaa tyˈoo nnoom na cjaⁿ waaˈ, na catseinˈmaaⁿ tyochjoo jnda, ee juu mañeˈcueˈ. 	 Huan, Jesu Judia gama kipan Galili gamah a hong chih a jak takin a kiangah a hoh tou a, Va hohsuka a tapa vahihdamsak dingin achialchiala, a si dekdek ngala.


Simón, tsˈaⁿ na ndiiˈñe tmaaⁿˈ nnˈaⁿ partido cananista, ndoˈ ñˈeⁿ Judas Iscariote, tsaⁿ na tquiaa cwenta Jesús. 	 Kanan mi Simon leh juausana mansakpa Juda Iskariot te.


Ee tsoom na tijoom cantycwii na wiˈ tsˈoom chaˈtsondye nnˈaⁿ tsjaaⁿ Israel, majuu Abraham ñequio nnˈaⁿ na tuiindye tsjaaⁿ tsaⁿˈñeeⁿ. 	 I pipute kianga a gen bangin khantawin Abraham leh a suante lamah.


Ndoˈ nquii Tyˈo̱o̱tsˈomya ncˈe Cristo Jesús nñequiaaⁿ chaˈtsoti na macaⁿnaˈ ˈo cantyjati na matseixmaaⁿ na tjacantyja na tyañê. 	 Huaichiangin ka Pathianin Kris Jesu thupinaa a hauhna bangbangin na taksap tengteng uh a honpe ngeingei ding.


Tsoom nnom: —Cjaˈlcweˈ na waa waˈ, catseineiⁿˈ nda̱a̱ nnˈaⁿ cwanti tˈmaⁿ naya jnda̱ sˈaa Tyˈo̱o̱tsˈom ñˈeⁿndyuˈ. Ndoˈ tja tsaⁿˈñeeⁿ, tyotseineiiⁿ nda̱a̱ nnˈaⁿ chaˈwaa quiiˈ tsjoom na tˈmaⁿ naya sˈaa Jesús ñˈeⁿñê. 	 Himahleh, Jesun, Na in ah pai inla, Pathianin nang dia thil a honhihsak a thupidan vahilh in, chiin a sawl khia hi. Huchiin, a paia, khopi sung tengteng ah Jesun amah adia thil a hihsak thupidan a tangkou pihta hi.


Meiⁿ nchii ncjo̱o̱yâ waa cwii nnom na laxmaaⁿyâ na nda̱a̱ nlˈuuyâ na jeeⁿ cwijaacañjoomˈ tsˈiaaⁿ ˈnaaⁿˈaⁿ na cwilˈaayâ, nquii Tyˈo̱o̱tsˈom mañequiaaⁿ na cwijaacañjoomˈ cwilˈaayâ juunaˈ. 	 Bangpeuh koumau akipana pawta sim dingin koumau kiain ka chin uh ka chi kei ua; ka chin theihna uh tuh Pathian kianga kipan ahi jaw.


Ndoˈ ¿aa mˈaaⁿˈ nˈomˈyoˈ na cweˈ macanda̱ nquii Bernabé ñˈeⁿndyo̱ ja na ticatsonaˈ na nnteixeˈyoˈ jâ? 	 Ahihkeileh, koumau kivakna ding khut nasem lou dingin kei leh Barnabain thu ka neilou tuam ua hia?


Quiaˈyoˈ na xmaⁿndyoˈ ntyjeeˈyoˈ ñequio na xcweeˈ nˈomˈyoˈ na cwitaⁿˈyoˈ lueeˈyoˈ. Ticwii tmaaⁿˈ nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ ñˈeⁿ Cristo ndyuaameiiⁿ cwilaˈcwanomna na xmaⁿndyoˈ. 	 Tawp siangthouin chibai kibuk un. Kris saptuam pawl tengtengin chibai hon buk chiat uhi.


Jâ tyomˈaaⁿyâ tsjoom Filipos ncuee na cwicwaˈ nnˈaⁿ judíos tyooˈ na tjaaˈnaⁿ ndaaljoˈ tjaquieeˈ. Quia na jnda̱ teinom ncueeˈñeeⁿ tuo̱o̱yâ wˈaandaa. Saayâ squia̱a̱caño̱o̱ⁿyâ naⁿˈñeeⁿ tsjoom Troas xuee jnda̱ ˈom. Joˈ joˈ ljooˈndyô̱ cwii ntquieeˈ xuee. 	 Kou bel tanghou silngou sohlouh ni tengteng khitin Philippi khua akipan longin ka pawt ua, ni nga nungin Troasi khua ah a kiang uah ka tung ua; huaiah ni sagih ka tam uhi.


Tmaaⁿndye nnˈaⁿ joˈ joˈ. Ndoˈ juu xjeⁿˈñeeⁿ xuee na cwilaˈjndaaˈndye nnˈaⁿ jndíos ˈnaⁿ na nlcaⁿnaˈ joona ee jnda̱ jnaⁿnaˈ xuee na nntaˈjndyeena. 	 Huan, nitaklam a honghihin Kiginni a hih jiakin, huai tuh Khawlni maa ni ahi,


Canda̱a̱ˈya maˈmo̱ⁿ Tyˈo̱o̱tsˈom na wiˈ tsˈoom jaa na matseijno̱o̱ⁿˈo̱ⁿ nˈo̱o̱ⁿya ndoˈ mañequiaaⁿ na cwilaˈno̱o̱ⁿˈa. 	 Tua hehpihna tuh chillou hialin aman eite a honpeta.


Jnda̱ na jndii Pilato ñˈoommeiⁿˈ, seicatyˈuetinaˈ jom. 	 Huan, Pilatin huai thu a jakin a lau nawn semsema;


Jnda̱ na lˈana na ljoˈ, jeeⁿ jndye calcaa tyˈoomnaˈ tsˈom tsquiˈ ˈnaaⁿna hasta ñeˈcatyˈiooˈnaˈ. 	 Huan, a paih uleh nga tampi tak a khuh ua, a lente uh tuh a kek iakkiaka.


Nqueⁿ tquiaañe cheⁿnqueⁿ na tueeⁿˈeⁿ cwentaaya cha na nncwjiˈnˈmaaⁿñê jaa quiiˈ chaˈtso nnom natia, ndoˈ cha na canda̱a̱ˈñˈeⁿ nntseiljoomˈm naquiiˈ nˈo̱o̱ⁿya, na nlqueeⁿ jaa na cwilaxmaaⁿya cwentaaⁿˈaⁿ, na queeⁿ nˈo̱o̱ⁿya na nlˈaaya yuu na ya. 	 Aman tuh tatlekna tengteng lak a kipan in a hontat theihna dingin leh, chi tel tuam, thilhoih hih a phatuam ngai, amaha dinga a hih siangthou theihna dingin, I sik in a kipeta hi.Thunei takin huaithute tuh hilh inla, hasuan inla, taihilh in. Kuamah in nang hon musit kei uhen.


Tjoomˈm ñˈomtyeⁿ cjoomˈm na tsoom nnom yuscundyuaˈñeeⁿ na nñequiaaⁿ meiⁿquia ljoˈ na nlcaⁿ nnoom. 	 Huai a hihjiakin a ngetpeuh mah pe dingin kichiamin thu achiamta.


Ndoˈ na luaaˈ, chaˈtsondyena teitsˈoomndyena na seitjoomˈnaˈ joona ñˈeⁿ Moisés quia na tyotseintyjo̱naˈ nchquiuˈñeeⁿ cjoona ndoˈ na teinomna ndaalueeˈñeeⁿ. 	 A vek ua meia leh tuipi-a Mosi-a baptis luta a om vek ua,


Jluena nnoom: —Ta, cantyˈiaˈ, luaa mawaa we xjo espadas. Tˈo̱o̱ⁿ nda̱a̱na, tsoom: —Maleiˈtyeⁿ luaaˈ. 	 Huan, amau, Toupa, en dih, hiah temsau nih a om, a chi ua. Aman, a kiang uah, A hun, a chi a.


Nndyeˈyoˈ nntsjo̱o̱, meiⁿchjoo nchii joˈ. Ee mati xeⁿ ticalcweˈ nˈomˈyoˈ, chaˈtsondyoˈ nntsuundyoˈ chaˈxjeⁿ na tsuundye joona. 	 Hi lou e, ka honhilh ahi, nou leng na kisik kei uleh huchi bangmahin na mangthang vek dinguh.


Yuscu na mˈaaⁿ saaˈ, matˈuiityeⁿnaˈ juu ñˈeⁿñê yocheⁿ na wandoˈ tsaⁿˈñeeⁿ. Sa̱a̱ xeⁿ nncueˈ tsaⁿˈñeeⁿ, wanaaⁿ na ncoconnaaⁿˈaⁿ ñˈeⁿ meiⁿquia tsˈaⁿ na lˈue tsˈoom, macanda̱ ñequiiˈcheⁿ ñˈeⁿ tsˈaⁿ na matseiyuˈ. 	 Zi jaw a pasal a dam laiteng hen ahi; himahleh, a pasal a sih aleh, a deih peuh a nei thei ding a, ahihhangin Toupa a om mi ahi ding ahi.Himahleh, kei ngaihdan in, a om ngeiin om gige leh nuam a sa zo ding; ken Pathian Kha nei samin ka kithei hi.


Jndyeˈñeeⁿ tjomñe wˈaandaa. Tyotseilcweˈnaˈ juunaˈ. Joˈ chii ˈndya̱a̱to̱o̱yâ, cjaañˈoomto jndye juunaˈ yuu na ñeˈcjaañˈoomnaˈ. 	 Huan, long a honsawnkhata a, huihlam a ngat theihlouhtakin ka khahta ua, honmut leng honmut lengta a.


Tso Jesús nda̱a̱na: —ˈO tixcwe cwitjeiˈyoˈ cwenta, ee meiiⁿ na cwilaˈnaⁿˈyoˈ ljeii ˈnaaⁿˈ Tyˈo̱o̱tsˈom na waa sa̱a̱ ticalaˈno̱ⁿˈyoˈ ljoˈ maˈmo̱ⁿnaˈ meiⁿ cantyja ˈnaaⁿˈ najndeii na matseixmaaⁿ. 	 Jesu'n a kiang uah, Laisiangthou leh Pathian thilhihtheihna na theihlouh jiak un na ngai khial nak uhi.


xcwe catseineiⁿˈ cha xonquiaanaˈ na nlue nnˈaⁿ na tiyuuˈ ñˈoom na matseiˈneiⁿˈ. Ee naljoˈ nnˈaⁿ na ñeˈcˈoo nacjooya nntseijnaaⁿˈnaˈ joona, xocanda̱a̱ nliuna ñˈoomwiˈ na nluena nacjooya. 	 Thugen dik dan gensiat vuallouh tekhawng lehlam a pangte lak a mi na tungthu a thusia gen ding neilou a a zum theihna dingin.


Teincoo cwiicheⁿ xuee sondaro na cwiˈoocaˈ ncˈeeˈ tyˈelcweeˈna wˈaa yuu cwicˈeeⁿna. Ndoˈ sondaro na ntyjondye catso tyˈecaˈndyena Pablo. 	 Huan, a jingin sakol tungtuangmite a kianga pai jel dingin a kiksan ua, kulh ah a hoh nawnta uh;


Ñˈoomwaaˈ jeeⁿ ndyaaˈ seichjooˈnaˈ nˈo̱o̱ⁿyâ. To̱o̱ˈâ cwii ndoˈ cwiindyô̱ taˈxˈa̱a̱yâ nnoom, lˈuuyâ: —Ta, ¿aa nntsˈaacheⁿnaˈ na ja? 	 Huan, a lungkham mahmahta ua, a kiang ah, Toupa, kei ka hi maw? a chi chiat ua.


Joˈ chii seitjoom chaˈtso ntyee na cwiluiitquiendye, ñequio nnˈaⁿ na mˈaⁿ tsjoomˈñeeⁿ na cwitˈmo̱o̱ⁿ ljeii na tqueⁿ Moisés. Ndoˈ taxˈeeñê nda̱a̱ naⁿˈñeeⁿ yuu tsonaˈ na nluiiñe juu na cwiluiiñe Cristo. 	 Huchiin, siampu liante leh mite laigelhmite tengteng a sam khawm a, Kris pianna ding tuh a dinga.


Sa̱a̱ ñˈoom na matseineiⁿ tsˈaⁿ cwinaaⁿˈ naquiiˈ tsˈom, ndoˈ joonaˈ cwilˈanaˈ na tiljuˈñe jo nnom Tyˈo̱o̱tsˈom. 	 Kam a pawtte bel lungtang a hong pawt ahi ua: huaite ngeingei in mihing a hihnin nak.


Nagai jnda Maat, Maat jnda Matatías, Matatías jnda Semei, Semei jnda José, José jnda Judá, 	 huai tuh Maathi tapa ahi a, huai tuh Matthathi tapa ahi a, huai tuh Semmei tapa ahi a, huai tuh Josek tapa ahi a, huai tuh Joda tapa ahi a,


Tja tsaⁿˈñeeⁿ ndoˈ quia na tueⁿˈeⁿ waⁿˈaⁿ, ljeiiⁿ na mawaacheⁿ yuscuchjoo cjooˈ jnduu. Mayuuˈ na jnda̱ jluiˈ jndyetia naquiiˈ tsˈom. 	 Huan, a in-ah a pai-a, a tanu, dawiin a pawt khiaksan, lupnaa lum a vamuta.


Ee meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na waa na macaⁿ nnom Tyˈo̱o̱tsˈom, maxjeⁿ nloˈñom. Ndoˈ tsˈaⁿ na malˈue, maxjeⁿ nljeii. Ndoˈ tsˈaⁿ na maˈmaⁿ, maxjeⁿ nnaaⁿ jo nnom. 	 Kuapeuh a ngenin a mu nak a, kuapeuh a zongin a mu nak a, kuapeuh a kiu tuh honsakin a om ding.


Quia jndyena ñˈoommeiⁿˈ jeeⁿcheⁿ ndyaˈ jlaˈwjeena. Jndeii tyolaˈxuaana, tyoluena: —Nquii Diana cwentaa jaa nnˈaⁿ Éfeso, jeeⁿ tˈmaⁿ ñˈoom. 	 Huan, huai thu a jak tak un, a heh mahmah ua, Ephesa khua a Diana thupitak ahi, chiin, a kikou uhi.


Tˈmo̱o̱ⁿ nda̱a̱ naⁿˈñeeⁿ, tsoom: —Aa nchii mawaa ljeii ˈnaaⁿˈ Tyˈo̱o̱tsˈom na matsonaˈ: “Wˈaya tseixmaⁿnaˈ wˈaa yuu chaˈtso nnˈaⁿ tsjoomnancue cwilaˈneiⁿna nnom Tyˈo̱o̱tsˈom.” Sa̱a̱ ˈo cwilˈaˈyoˈ juunaˈ chaˈcwijom tsueˈtsjo̱ˈ yuu na cwicatooˈndye naⁿcantyˈue. 	 Huan, a kiang uah, Ka in nam chih adingin thumna in a chi ding uh, chih gelh ahi ka hia? Nou lah suamhatte khukin nabawl jaw ua, chiin, a hilhta.


Ndoˈ jnda̱ na jndii Pilato ñˈoommeiⁿˈ, tjeiiⁿˈeⁿ Jesús jo nda̱a̱na. Tjacjom ntio ˈnaaⁿˈaⁿ cwii joo na jndyu Nataa Ljo̱ˈ yuu quicuˈxeeⁿ ñˈoom. Ñequio ñˈoom na cwilaˈneiⁿ nnˈaⁿ judíos jndyunaˈ Gabata. 	 Huan, Pilatin huai thu a jak takin, Jesu a pi khia a, a min Suanglep, Hebru paua Gabbatha a chih uh, huai munah thukhenna tutphah ah a tu a.


Quia joˈ cˈoomˈyaya nˈomˈyoˈ chiuu nntsˈaanaˈ ˈo quia nntyˈiaˈnda̱a̱ˈyoˈ ja na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee na nncjo̱waanndaˈa nandye yuu na ñetˈo̱o̱ⁿjndya̱a̱. 	 Mihing Tapa tumalama a omna ngeia kah tou mu le uchin, bang na chih ding ua?


Sa̱a̱ joona cweˈ cwincona jom. Quia joˈ tjeiiⁿˈeⁿ chaˈtsondye naⁿˈñeeⁿ chˈeⁿ. Jnda̱ joˈ tjañˈoom tsotye yuscuchjoo ñˈeⁿ tsondyee, mati ndyee naⁿˈñeeⁿ na ñˈeeⁿ ñˈeⁿñê. Tyˈequieˈna na mˈaaⁿ tsˈoo chjoo. 	 Huan, amau amah a nuihsan maimah ua. Ahihhangin Aman, a vek un a delkhia a, naupang omna ah a valut a,


Ee jnda̱ ñetˈoom ˈom saˈ ndoˈ juu tsˈaⁿ na mˈaaⁿ ñˈeⁿndyuˈ jeˈ, nchii saˈ jom. Cantyja na luaaˈ waa, mayuuˈ ñˈoom tsuˈ. 	 Pasal nga na neita a, tu a na neihpa na pasal ahi kei him ahi, hiai thu na chi dik ve, a chi a.


Mati matsonaˈ lcuu naⁿˈñeeⁿ cuaa ñˈoom ya cantyja ˈnaaⁿna, nchii laˈxmaⁿna nnˈaⁿ na cwilaˈtjom cantu, xcwe cantyja ˈnaaⁿna ndoˈ cwilaˈcanda̱a̱ˈndyena cantyja ˈnaaⁿ chaˈtso. 	 Huchimahbangin a numeite uh leng mi zahtakhuai ahi ding uhi, gensiathatte hi louin, kidekthei leh bangkima muanhuai ahi ding uhi.


Seineiⁿ Jesús cwiicheⁿ ñˈoom na tjañoomˈ. Tsoom nda̱a̱na: —Tjaaˈnaⁿ ˈñeeⁿ juu na nntseicwˈaa lámpara jnda̱ chii nntseicoomˈm juunaˈ ñˈeⁿ xuaa oo nncwjaaˈñê juunaˈ nacjeeˈ jnduu. Maxjeⁿ nntseintyja tsˈaⁿ juunaˈ cha na xuee nntyˈiaa nnˈaⁿ na nncˈooquieˈ. 	 Kuamahin khawnvak dein belin a khuh kei uh, lupna nuaiah leng a koih kei uh; a lut peuhmahin a vak a muh theihna dingun a koihna ah a koih jaw uh.


Matseina̱ⁿ cantyja ˈnaaⁿˈ juu na mˈaaⁿˈ tsˈom tsaⁿˈñeeⁿ na seicandii ˈu, nchii cantyja ˈnaaⁿˈ na mˈaaⁿˈ tsˈomˈ nncuˈ. Sa̱a̱ nnda̱a̱ nntsˈaanaˈ na nncwaxˈee cwiindyoˈ ˈo: “¿Chiuu na matsonaˈ na ja catseiljondyo̱yo̱ cweˈ chiuu na mˈaaⁿˈ tsˈom cwiicheⁿ? 	 Nangmah sia leh pha theihna ka chi keia, amah sia leh pha theihna pen ahi ka chih jawk. Bang achia midang sialehphatheihnain ka noplenna thunun ahia?


Chaˈtso nmeiⁿˈ machˈeeⁿ cha meiⁿcwii tsˈaⁿ tincwjiˈsˈañe tincwjiˈscuñe cheⁿnquii jo nnoom. 	 Huchiin, Pathian maah mi kuamah a kiuangsak theikei ding uh.


Jnda̱ na tyˈelcweeˈ nnˈaⁿ na jñom Juan, to̱ˈ Jesús na matseineiiⁿ nda̱a̱ nnˈaⁿ na mˈaⁿ nacañomˈm cantyja ˈnaaⁿˈ Juan. Matsoom: —¿Chiuu waa saacantyˈiaˈyoˈ na saˈyoˈ ndyuaa na tja nnˈaⁿ cˈoom yuu na tyomˈaaⁿ Juan? ¿Aa ntyˈiaˈyoˈ jom chaˈcwijom cwii tsmaaⁿ na maleiñˈoomñe jndye? Ntyjii nchii joˈ. 	 Huan, Johan sawltakte a pai nung un Jesun mipite kiangah Johan thu a genta a, Bang en dinga gamdaia pai khia neita ua? Sialluang huih mut ling maw?


Nnco̱ Pablo cwiluiindyo̱ apóstol cwentaaˈ Jesucristo. Nquii Tyˈo̱o̱tsˈom na cwiluiiñê na macwjiˈnˈmaaⁿñê jaa sa̱ˈntjoom na matseixmaⁿya na ljoˈ ñequio Ta Jesucristo na cantyja ˈnaaⁿˈ jom mˈaaⁿya na cwicantyjaaˈ nˈo̱o̱ⁿya. 	 Paula, Pathian in Hondampa leh Khrist Jesu, I Lamet, thupiak banga Kris Jesu sawltak in:


Ndoˈ tso Jesús nda̱a̱na: —Jndaˈjom tquioˈcatˈueˈyoˈ ja chaˈcwijom tquioˈyoˈ nacjooˈ cwii tsaⁿcanchˈue na choˈyoˈ ncjo espadas ñˈeⁿ nˈoom nchˈio. 	 Huan, Jesun amau a houpiha, a kiang uah, Temsaute, khetbukte tawiin suamhat man ding bang hialin, honman dingin nong kuan u maw?


ee joˈ joˈ mˈaⁿ ˈom tiˈntyjo̱. Cjaanquiaaⁿ ñˈoom nda̱a̱na cha ticandyochuunaˈ joona ljooñe yuu na jeeⁿ wiˈ.” 	 sanggam pasal nga ka nei ngala; hiai gimna mun ah a hongpai kha ding uh, phatuamngaitakin vahilh leh, a chi a.


Quia joˈ tso Jesús nnom capeitaⁿˈñeeⁿ: —Chaˈxjeⁿ na jnda̱ seiyuˈ, maxjeⁿ joˈ nluii. Cjaˈlcweˈ na waa waˈ. Ndoˈ mañejuu xjeⁿˈñeeⁿ nˈmaⁿ mosooˈ tsaⁿˈñeeⁿ. 	 Huan, Jesun sepaihzaheutu kiangah, Paita in; na gin bangin na tungah hongtung heh, a chi a. Huchiinm naupang a hongdamta.


Quia joˈ sa̱ˈntjom Pilato na catjaaˈ sondaro Jesús. 	 Huan, huchihlaiin Pilatin Jesu a pi a, a jep a.


’ˈO cwiluiindyoˈ chaˈcwijom nda canduulja na jeeⁿ tia cwilˈaˈyoˈ. Chiuu nlˈaˈyoˈyoˈ na nnda̱a̱ nluiiˈndyoˈ nawiˈ na cwitjoom nnˈaⁿ na cwiˈoo bˈio. 	 Gulte aw, gul suante aw, Gehenna vaihawmna bang chin na pel thei ding ua?


Ndoˈ tyojñomna ndaajnaⁿˈ nnoom. Tyotioona ndaˈ jom ndoˈ ntˈom tyotmeiiⁿˈ ndaˈ watmeiⁿ nnoom. 	 Huan, a mai ah chil a sia ua, a tum ua; khenkhat in a khutpek ua beng in,


Joˈ chii luaa waa na maljeiya cantyja ˈnaⁿya. Quia na matseijndo̱ na nntsˈaa yuu na ya na lˈue tsˈo̱o̱ⁿ, yacheⁿ maljeiya na mˈaaⁿ natia naquiiˈ tsˈo̱o̱ⁿ. 	 Huchiin, hiai dan ka hontheita; thil hoih hih ka ut laiin gitlouhna ka kiangah a hongom nak ahi.


Ndoˈ jndye nnˈaⁿ na tcwaˈ ntyooˈ na tyotˈoom naⁿˈñeeⁿ. Tueˈntyjo̱ chaˈna ˈom meiⁿ na cweˈ naⁿnom. 	 Tanghouphel nete tuh pasal piching ngen sang nga ahi uh.


Quiiˈntaaⁿ yolcuˈñeeⁿ ñˈeⁿ tsˈaⁿ na jndyu Lidia. Jom tsˈaⁿ na jnaⁿ tsjoom Tiatira na majnda̱a̱ liaa ya, liaa colo catsiooˈ. Jom tsˈaⁿ na matseitˈmaaⁿˈñê Tyˈo̱o̱tsˈom. Sˈaa Ta Tyˈo̱o̱tsˈom naquiiˈ tsˈoom na ya tqueeⁿ cwenta ñˈoom na tyoñeeⁿ na seineiⁿ Pablo. 	 Huan, a min Lidia, puansan dup juak, Thiatira khua te, Pathian bia numei khatin ka thu a ja a; huan, Paula thugen jui dingin Toupan a lungtang a hihvaksakta hi.


Ee seiˈndaaˈnaˈ ntyjiiya quia seiljeiya cartaˈñeeⁿ, sˈaanaˈ na jeeⁿ jnda ntyjiiya hasta tyˈio̱o̱ya. Nchii seiljeiya juunaˈ na catseichjooˈnaˈ nˈomˈyoˈ sa̱a̱ cha calaˈno̱ⁿˈyoˈ na juu na jeeⁿ wiˈ tsˈo̱o̱ⁿya ˈo jeeⁿ tˈmaⁿ tseixmaⁿnaˈ. 	 Khitui tampi ke kawmin, lungtang haksa leh lauthawng pipia ka gelh ahi; huai tuh hihlungkhama na omna ding uh ahi keia, na tung ua itna thupi zosem ka nei chih na theih jawkna ding uh ahi.


Quia laaˈtiˈ cwilˈaˈyoˈ ñequio joo nnˈaⁿˈyoˈ na titˈmaⁿ cwilayuˈya nˈom, cwilaˈtjo̱o̱ndyoˈ nda̱a̱na na cwilaˈñˈeeⁿˈndyoˈ nˈomna. Ndoˈ mati cwilaxmaⁿˈyoˈ jnaⁿ jo nnom Cristo. 	 Unaute tuanga huchi bang thil na hihkhelh ua, a sia leh pha theihna uh, a hatlouh naklaia, na liamsak behlap un, Kris tuangah thil na hihkhial uhi.Huaijiak takin nekdingin ka unau a hihpuk leh, ka unau ka hihpuk louhna dingin kumtawnin sa himhim ka neta kei ding.


Quia na seicanaaⁿñê yuu na jnda̱ ñequiee na ta̱ˈtyeⁿ tsomˈñeeⁿ, jndiiya na matseineiⁿ tsaⁿ na jnda̱ ñequiee na ñequieendye naⁿˈñeeⁿ na taˈndoˈ. Tso: —Candyoˈ ndoˈ cantyˈiaˈ. 	 Huan achiamtehna lina a phel lain, gan hinglina, awin, Hongpai in, a chih ka ja a.


Jâ jnda̱ ntyˈianda̱a̱yâ jom ndoˈ cwitjeiˈyuuˈndyô̱ nda̱a̱ˈyoˈ na nquii Tsotya̱a̱ya Tyˈo̱o̱tsˈom jnda̱ jñoom Jnaaⁿ tsjoomnancue na nncwjiˈnˈmaaⁿñe añmaaⁿ nnˈaⁿ. 	 Huan, Pain Tapa khovel Hondampa hihna neiin a honsawl chih i muta ua, i theisak uhi.


tsˈaⁿ na maxjeⁿ ñˈeeⁿ ñˈeⁿndyô̱ cantyjati xuee na teitsˈoomñe Jesús sˈaa Juan hasta xuee quia na tjawaaⁿ. Macaⁿnaˈ na nntseijomñê tsaⁿˈñeeⁿ ñˈeⁿndyô̱ na nntjeiˈyuuˈndyô̱ na jnda̱ tandoˈxco Jesús. 	 Johan baptisma nung siah, i lak ua kipan vana pi touha a om ni tan-hiai honkithuahpihpihte laka mi khat a thohnawnna hontheihpih dingin a om ding ahi, a chi a.


Seiiˈa nmeiiⁿ laˈxmaⁿnaˈ chaˈna tsˈaⁿ na tuiiñejndyee ñequio tsˈo. Sa̱a̱ seiiˈa na nlaxmaaⁿya quia na nntando̱o̱ˈxco̱o̱ya nlaxmaaⁿya chaˈna seiiˈ nqueⁿ na mˈaaⁿ cañoomˈluee. 	 Leia siam mihing bang tuh, leia te leng ahi ua; vana mi bang tuh, vanate leng ahi uhi.


¿ˈÑeeⁿ juu cwiluiiñe na cantuñe? Nquii tsˈaⁿ na mañequiaa ñˈoom na nquii Jesús nchii cwiluiiñê Cristo. Tsaⁿˈñeeⁿ cwiluiiñe tsˈaⁿ na mˈaaⁿ nacjooˈ Cristo ee maljoˈyu macwjiˈñe cantyja ˈnaaⁿˈ Tsotya̱a̱ya Tyˈo̱o̱tsˈom chaˈxjeⁿ cantyja ˈnaaⁿˈ Jnaaⁿ Jesucristo. 	 Jesu tuh Kris ahi chih gingta lou mi vala juauthei kua a oma? Kris doumi tuh Pa leh Tapa gingta lou mi ahi hi.


Yocheⁿ na machˈeeⁿ tsioom suu jndye nnˈaⁿ mˈaⁿ tachˈeeⁿˈ watsˈom tˈmaⁿ na cwilaˈneiⁿ nnom Tyˈo̱o̱tsˈom. 	 Huan, gimlim hal hun laiin mipite a vek un inpua ah a na thum ua.


Ncˈe na luaaˈ, cwilaˈljeiiyâ ñˈoommeiiⁿ cha canda̱a̱ˈ nncˈomˈyoˈ na neiⁿˈyoˈ. 	 Noute na kipahna uh a bukimna dingin hiai kongelh uhi.


Jnda̱ joˈ taxˈeeⁿ nnom cwiicheⁿ, tsoom: “Ndoˈ ˈu jeˈ, ¿cwanti chujnaⁿˈ?” Tˈo̱ tsaⁿˈñeeⁿ nnoom: “Ja cho̱jnaⁿ cwii siaⁿnto xuu lqueeⁿ trigo.” Quia joˈ tsoom nnom: “Luaa coˈñomˈ tsom na chuunaˈ cwanti chujnaⁿˈ. Catseiljeiˈxcoˈ na ñeˈñequieenˈaaⁿ xuu lqueeⁿ trigo chujnaⁿˈ.” 	 Huan mi dang kiangah, Nang bangzah na ba a? a chi a. Aman. Buh tehna dan za khat, a chi a. Huan, aman, a kiangah, Na lai la inla, sawmgiat gelhin, a chi a.


Ee jaa seiiˈa nmeiiⁿ na teincoondyo̱ na wjaawiˈndaaˈnaˈ nlcweeˈnaˈ cwii na tijoom cwiˈndaaˈ. Jaa seiiˈa na nncueˈnaˈ nlcwa̱a̱ˈa cwii na tijoom ncueˈ, mˈaaⁿ ndoˈ mˈaaⁿnaˈ. 	 Hiai muat theiin muat theihlouhna a silh ding ahi a, hiai sitheiin leng sihtheihlouhna a silh sam ding ahi.


Candyeˈyoˈ nntsjo̱o̱ na mayuuˈcheⁿ taxocˈuanndaˈa winom hasta juu xuee na nncˈuaxco̱ juunaˈ quia na nntsa̱ˈntjom Tyˈo̱o̱tsˈom. 	 Chihtaktakin ka honhilh ahi, Pathian Gama a thak ka dawn ni a tun masiah grep gui gaha ka dawn nawnta kei ding, a chi hi.


Tyˈentyjaaˈ cwii tmaaⁿˈ nnˈaⁿ na mˈaaⁿ Pilato. To̱ˈna na tyotaⁿna na catsˈaaⁿ chaˈxjeⁿ quichˈeeⁿ na nntseicandyaañê cwii tsˈaⁿ. 	 Huan, mipite a vahohtou ua, amau adinga a hihsak jel banga hihsak dingin a ngen ua.


Jnda̱ na ntyˈiaaⁿˈaⁿ, tsoom nda̱a̱na: —¿ˈÑeeⁿ ˈndyoonnom ñoom nacjooˈ tsjo̱ˈñjeeⁿwaa ndoˈ ˈñeeⁿ xueeˈ ljeiimeiiⁿ? 	 Huan, aman a kiang uah, Hiai kua lim leh kua min ahia? A chi a.


Ndoˈ tsoom nda̱a̱ ntˈom mosoomˈm: “Jnda̱ teijndaaˈya chaˈtso cantyja na nleitˈmaaⁿˈ na nncoco tiˈjndaaya sa̱a̱ nnˈaⁿ na jnda̱ tqua̱a̱ⁿˈa na nlaˈjomndye ñˈeⁿndyo̱, tacatsonaˈ na cwii nntseitˈmaaⁿˈndyo̱ joona. 	 Huan, a sikhate kiang ah, Kitenna ankuang man a hita, ka chialte lah ne tak a hikei uh.


Jom matseicantyjaaˈ tsˈoom ñequio Tyˈo̱o̱tsˈom ee tsoom nda̱a̱ya na jom cwiluiiñê Jnda Tyˈo̱o̱tsˈom. Joˈ chii xeⁿ na mayuuˈ na jnda ntyjii Tyˈo̱o̱tsˈom ñˈeⁿñe, cwjiˈnˈmaaⁿñê juu. 	 Pathian a muang na a ka, amah jaw, a ut leh tun ah hondam leh a ke; Pathian Tapa ka hi, a chi ngal a, a chi ua.


Sa̱a̱ jnda̱ jndyena cantyja ˈnaⁿˈ na ˈu xuiiˈ maˈmo̱o̱ⁿˈ nda̱a̱ chaˈtso nnˈaⁿ judíos na cwicˈeeⁿ ntˈomcheⁿ njoom naquiiˈ ntaaⁿ nnˈaⁿ na nchii judíos. Jnda̱ jndyena na matsuˈ na tacalanˈoomˈndye naⁿˈñeeⁿ ñˈoom na tqueⁿ Moisés. Mati jnda̱ jndyena na matseijndo̱ˈ nˈom naⁿˈñeeⁿ na tacalˈana costumbre na cwilˈaaya ñequio yoˈndaa na naⁿnom, meiⁿ tacalacanda̱a̱ˈndyena ntˈomcheⁿ costumbre ˈnaaⁿ welooya na ñetˈom teiyo. 	 huan, nang Jentelte laka Juda omte tengteng kiangah a tate uh zeksum louh ding leh, dan banga om louh ding, chiin, Mosi paihkhiakna ding na thuhilh jel chih mi kam ah na thu a thei uh.


Ncˈe tsˈiaaⁿ na jnda̱ tquiaa Tyˈo̱o̱tsˈom na matseixmaⁿya, joˈ na matsjo̱o̱ya nda̱a̱ˈyoˈ, meiⁿcwiindyoˈ ˈo tincwinomˈ na nncˈoomˈ tsˈom cantyja ˈnaaⁿˈ nquii chaˈxjeⁿ na matsonaˈ na nncwjeiiⁿˈeⁿ cwenta chiuu matseixmaaⁿ. Cwii ndoˈ cwiindyoˈ cwjiˈya cwenta cwanti na jnda̱ tquiaa Tyˈo̱o̱tsˈom nnom na matseixmaⁿ na matseiyuˈya tsˈom ñˈeⁿñê. 	 Na lak uah kuamah na kilet sak ding hun val ua kilian sak louin, Pathianin mi chih kianga ginna hun a piak bang jela diktaka ngaihtuah zo dingin Pathianin honpiak hehpihna jiakin kon chi chiat ahi.


Jeˈ yuuˈ nluiiˈa ljoo, nncjo̱lcwa̱ˈnndaˈa mˈaaⁿ tsotya̱ya, ndoˈ nntsjo̱o̱ nnoom: Ta, jnda̱ seitjo̱o̱ndyo̱ nnom Tyˈo̱o̱tsˈom ndoˈ njomˈ ˈu. 	 Ka thou dinga, ka pa kiangah ka pai dinga, a kiangah, Pa, vana tungah leh nangmah mitmuhin thil ka hihkhial; na tapaa seh tak ka hitakei hi;


Tyomˈaaⁿ Jesús tsjoom Betania waaˈ Simón, tsaⁿ na ñechuu tycu lepra. 	 Huan, Jesu Bethani khua a, phak Simon in a a omlai in,


Tyjeeˈcañoom cwii tsˈaⁿ na mˈaaⁿ Jesús na chuu tycu lepra. Tcoˈxtye jo nnoom, sˈaa tyˈoo, tso: —Ta, ntyjii ˈu nnda̱a̱ nntseinˈmaⁿˈ ja, xeⁿ wajnaⁿˈ na matyˈiomnaˈ. 	 Huan, a kiangah phak a hongpaia, Na ut leh non hihsiangthou thei, chiin, ama ah khukdinin, a ngen ngutngut a.


Ñˈoomwaaˈ tseixmaⁿnaˈ ñˈoom tjañoomˈ. Ee we yolcuˈñeeⁿ laˈxmaⁿna we ñˈoom na maxjeⁿ ntseicanda̱a̱ˈñenaˈ. Cwii ñˈoomˈñeeⁿ maˈmo̱ⁿnaˈ Sjo̱ Sinaí, ndoˈ nnˈaⁿ na mˈaⁿ nacjeˈnaaⁿˈ ñˈoomˈñeeⁿ cwiluiindyena nnˈaⁿ na cwindyeˈntjomtyeⁿ. 	 Huai thute bang, gentehna ahi; huai numeite tuh thukhun nih ahi uhi; khat tuh Sinai tanga, bawi hi dinga, ta neinu; huai tuh Hagar ahi.


Ñˈoom na mayuuˈ matsjo̱o̱ nda̱a̱ˈyoˈ, jndye yolcu na jnda̱ ljondye tyomˈaⁿ ndyuaa Israel joo ncuee na ñetˈoom Elías. Ncueeˈñeeⁿ ndyee chu waljooˈ xcwe tîcuaˈ, ndoˈ teijndoˈ chaˈwaa ndyuaaˈñeeⁿ. 	 Huchiin, diktakin ka honchi ahi, Elija dam laia, kum thum leh kha guk van a bina, khovela kial nakpitaka a hongtunin, Israel gamah meithai tampi a om ua;


Ndoˈ na cwiluiindyo̱ ntseinaaⁿ, mati laˈxmaaⁿya na nndaaya chaˈtso na jnda̱ seijndaaˈñê na nndaa nnˈaⁿ na cwiluiindye ntseinaaⁿ, mañejuuti na nndaaˈ Cristo, mati joˈ nndaaya xeⁿ cwilajomndyo̱ nawiˈ na tjatjoom cha nda̱nquia nlajomndyo̱ na cwiluiitˈmaⁿñê. 	 Huan, tate i hih leh, gou luahpihte i hi hi; Pathian gouluahte, Kris luahpihte i hi a; a kianga pahtawia i om sam theihna dinga amah i thuakpih taktak leh.


Matseijomnaˈ cantyja ˈnaaⁿˈ Cristo chaˈcwijom tsˈaⁿ na majndye tjatˈuiiˈ ndoˈ meiiⁿ jndyenaˈ sa̱a̱ ñecwii tsˈaⁿ tseixmaⁿ. 	 Pumpi i chih khat ahia, hiang a neia, pumpi hiangte tengteng, tam mahle uh, pumpi khat ahi ngala; Kris tuh huchibangmah ahi hi.


Tsˈaⁿ na macaⁿ ˈnaⁿ njomˈ, quiaaˈ nnoom, ndoˈ tsˈaⁿ na maco̱ⁿ, nchii nntsaˈ ndooˈ ticandiˈ. 	 A honngen kiangah pia inla, na laka leitawi nuam tuh kiheisan ken.


Ndoˈ Judas, tsaⁿ na tquiaa cwenta Jesús, jnda̱ tˈmo̱o̱ⁿ ˈnaaⁿ chiuu waa na nntsˈaaⁿ. Tsoom: —Tsˈaⁿ na nncˈua ntsmaⁿˈ maxjeⁿ juu na cwilˈueˈyoˈ. Mana catˈueˈyoˈ jom. 	 Huan, a mansak dingpa'n chiamtehna ding a hilh khol sipsip a, Ka tawp penpen tuh amah ahi ding, na man ding uh, chi in.


Ee meiⁿcwiindye naⁿˈñeeⁿ tyootoˈñoomna Espíritu Santo, macanda̱ na jnda̱ teitsˈoomndyena ñequio xueeˈ Ta Jesús. 	 Huai main a lak uah kuamah tungah a tung nai kei; Toupa minin baptisma a tang phet uh ahi.


Naquiiˈ ñˈoomˈñeeⁿ, tyowino̱ⁿˈa jndye ntyja̱no̱ⁿ na ljoyu tquiendyo̱, ee tyojooˈti tsˈo̱o̱ⁿ na nntseicanda̱a̱ˈndyo̱ ñˈoom tquie na jlaˈjndaaˈndye weloo welooya. 	 Huan, ka pipute thusiah tunga Phatuam ka ngaihtuan khol jiakin Judate sabiakdan lamah leng ka chite laka ka khanvual tampite ka na khengta hi.


ˈO nnˈaⁿya na cwilaˈyuˈyoˈ na jeeⁿ wiˈ tsˈo̱o̱ⁿya, cwii tsˈoom higuera xocanda̱a̱ nnaⁿˈ ta̱ aceitunas juunaˈ, meiⁿ tsˈo̱o̱ ta̱uva xonnaⁿˈ ta̱ higos juunaˈ. 	 Ka unaute aw, theipi kung ah Olive thei a gahthei ahia? Ahihkeileh, grape gui ah theipi a gah thei ahia? huchimahbangin chikhuk in tui allou a suaksak thei samkei hi.


Joˈ chii tjatyeeⁿ, tjañˈoom Pedro ñˈeⁿ Jacobo ñˈeⁿ Juan. Ndoˈ jnaⁿnaˈ na tˈmaⁿ matseiˈndaaˈnaˈ ntyjeeⁿ ndoˈ jeeⁿ matseichjooˈnaˈ tsˈoom. 	 Huan, Peter, Jakob leh Johan a pi a, nak pitaka lungkhamin a mangbang mahmah a.


ˈÑeeⁿ juu na niom lueˈ nˈom luaˈqui na nndii, candii. 	 Kuapeuhin jakna dinga bil a neih uleh ja uheh, a chi a.


Sa̱a̱ cweˈ ee na tsjo̱o̱ ñˈoommeiⁿˈ nda̱a̱ˈyoˈ, joˈ na jeeⁿ ndyaˈ chjooˈ nˈomˈyoˈ. 	 Hiai thute na kiang ua ka gen jiakin na lungtang uh lungkhamnain a dimzo hialtaa a.


Quia joˈ ndyee naⁿjndiiˈñeeⁿ jlaˈtjomna chaˈtso nnˈaⁿ na cwitsa̱ˈntjom cwii joo yuu na jndyu Armagedón ñequio ñˈoom hebreo. Joˈ joˈ nlˈana tiaˈ nacjooˈ Tyˈo̱o̱tsˈom. 	 Huan amau tuh mun khat Hebru paua Armageddon kichi ah a pikhawmta uhi.


Sa̱a̱ ñeˈcandya̱a̱yaayâ chiuu waa na matseiˈno̱ⁿˈ cantyja ˈnaaⁿˈ ñˈoom xco na cwilayuˈyoˈ ee manquiuuyâ na chaˈtso nnˈaⁿ cwiluena na tisˈa ñˈoomˈñeeⁿ. 	 Himahleh, hiai pawl jaw gam tengah gensiat ahi ngal ua, nang bangchin ahia na ngaih? theih ka ut uhi, a chi ua.


Quia joˈ jâ nnˈaⁿ na tˈmaaⁿ na calaˈjomndyô̱ ñˈeⁿñê tsˈiaaⁿ na machˈeeⁿ tjañjoomˈ nˈo̱o̱ⁿyâ ñˈoom na mawaa cjooˈ libro Salmos. Matsonaˈ: “Nlaˈcueeˈ nnˈaⁿ ja jnaaⁿˈ na queeⁿ tsˈo̱o̱ⁿya na nleilˈueeˈndyena waaˈ Tyˈo̱o̱tsˈom chaˈxjeⁿ na matsa̱ˈntjomnaˈ.” 	 Huan, Na ina ka phatuamngaihnain a hon gai ding, chih gelh ahi chih, a nungjuiten a thei nawnta uhi.


Xjeⁿ na mawjaaquieeˈ Jesús tsjoom Capernaum, cwii capeitaⁿ na matsa̱ˈntjom cwii siaⁿnto sondaro seicandyooˈñe nacañomˈm. Sˈaa tyˈoo nnoom. 	 Huan, Kapernaum khua a lut in, a kiangah sepaihzaheutu a hongpai a


Ndoˈ tyolaˈtˈmaaⁿˈndyena Tyˈo̱o̱tsˈom cantyja ˈnaⁿya. 	 Huan, keimah jiakin Pathian a hihlianta uhi.


Ndoˈ Maríaˈñeeⁿ tjatseicañeeⁿ nquiee nnˈaⁿ na tyocañˈeeⁿ ñˈeⁿ Jesús. Xjeⁿˈñeeⁿ jeeⁿ xcwe na mˈaⁿna na chjooˈ nˈomna ndoˈ cwityueena. 	 Huan, amah tuh Jesu ompih jelte kiangah a vahoha, misi suna a kah lai un a vahilhta a.


Nndyeˈyoˈ nntsjo̱o̱, mayuuˈcheⁿ nntˈuiinaˈ ˈo nnˈaⁿ na mˈaⁿˈyoˈ jeˈ cantyja chaˈtso nawiˈmeiⁿˈ na tjoom naⁿˈñeeⁿ. 	 Chihtaktakin ka hon hilh ahi, huai tengteng tuh tulai khangthakte tungah a hongtung ding.


Jnda̱ joˈ tjaquieeˈ Jesús watsˈom tˈmaⁿ, to̱o̱ⁿˈo̱ⁿ tjeiiⁿˈeⁿ nnˈaⁿ chˈeⁿ, joo nnˈaⁿ na cwinda̱a̱ ndoˈ nnˈaⁿ na cwilaˈjnda joˈ joˈ. 	 Huan, Pathian biakin ah a va luta, bangpeuh juakte a delhkhia a, a kiang uah,


Ee xeⁿ ñequiiˈcheⁿ cwilˈaˈyoˈ na ya, ¿ˈñeeⁿ nnda̱a̱ nntsˈaa nawiˈñe ñˈeⁿndyoˈ? 	 Thil hoih lam a phatuam nangaih uleh, na pawi khoih ding uh kua a om dia?


Nnom tsjoom meintyjeeˈ watsˈom cwentaaˈ tyˈo̱o̱ Júpiter. Ndoˈ tyee cwentaaˈ Júpiterˈñeeⁿ jndyochom quiooˈndyo na taˈnjoomˈ lˈuaaljaaˈ cantyoˈyoˈ hasta ˈndyootsˈatioomˈ tsjoom ee jom ñequio nnˈaⁿ quiiˈ tsjoom ñeˈcalaˈcwjeena quiooˈñeeⁿ na nlaˈtˈmaaⁿˈndyena Bernabé ñˈeⁿ Pablo. 	 Huan, Jupiter, siampu a biakin polama om tuh, bawngpate leh pak khigui limte tuh kongkhak kiang khawnga hontawiin, mipite toh biakna dingin oh a tumta a.


Quia joˈ matsoom nda̱a̱na: —¿Cwaaⁿ ñˈoom tˈmo̱o̱ⁿ nnˈaⁿ nda̱a̱ˈyoˈ na teitsˈoomndyoˈ? Jluena nnoom: —Aa jâ cantyja ˈnaaⁿˈ ñˈoom na tyoˈmo̱ⁿ Juan, joˈ na teitsˈoomndyô̱. 	 Huan, aman, bang baptisma ah ahia na tan uh? a chi a. Amau, Johan baptisma ah, a chi uh.


Sa̱a̱ nnˈaⁿ na cwilˈa tsˈiaaⁿ joˈ joˈ jlaˈcjaa lueena mosoˈñeeⁿ. Cwii tsaⁿˈñeeⁿ tjaaˈna jom. Cwiicheⁿ tsaⁿˈñeeⁿ jlacueeˈna jom. Ndoˈ cwiicheⁿ tsaⁿ na jnda̱ ndyee tyojñomna ljo̱ˈ. 	 Huan, lou kemte'n tuh a sikhate a naman ua, khat a vua ua, khat a that ua, khat suang in a deng ua.


Sa̱a̱ ja, ¿ˈñeeⁿ cwiluiindyo̱ na jndaˈjom nncuˈ na cwiluiindyuˈ tsondyee quii Ta na matsa̱ˈntjom ja tyjeeˈcañoomˈ jndyocandoˈ ja? 	 Ka Toupa nu ka kianga na hong bangchidan ahia oi?


Ndoˈ jnda̱ tquiaya na wanaaⁿ na calcweˈ tsˈoom jnaaⁿˈaⁿ, sa̱a̱ tiñeˈcalcweˈ tsˈoom na cweˈ mˈaaⁿyaaⁿ ñequio nnˈaⁿ. 	 Huchiin amah a kisikna dingin hun ka pia a; huan a mingaihna khelhna tuh a kisik nuam tuan kei hi.


Chaˈtsondye nnˈaⁿ na mˈaⁿ ñˈeⁿndyo̱ cwiluena na xmaⁿndyuˈ. Mati ˈu catsuˈ na xmaⁿndye nnˈaⁿ na wiˈ nˈom jaa na tjoomˈ cwilaˈyuˈya nˈo̱o̱ⁿya. Tyˈo̱o̱tsˈom catioˈnaaⁿñê chaˈtsondyoˈ. Amén. 	 Kakiang a om tengteng in chibai a hon buk uhi. Ginna a kei honitte chibai honna buk sak in. Na vek ua kiang ah hehpihna om hen. Amen.


Tˈo̱o̱ⁿ tsoom: —Joo nnˈaⁿ na cwindye ñˈoom ˈnaaⁿˈ Tyˈo̱o̱tsˈom ndoˈ cwilaˈcanda̱ juunaˈ, naⁿˈñeeⁿ cwiluiindye tsondyo̱ya ndoˈ ntyjo̱ya. 	 Huan, aman a kiang uah, Hiai Pathian thu jaa gingtate ka nu leh ka unaute ahi uh, a chi a, a dawnga.


Tyjeˈcañoom nnˈaⁿ judíos na mañecwii ndyuaana ñˈeⁿñê, sa̱a̱ tîcatoˈñoomna jom. 	 Amah a mite kiangah a honga, amah a miten a na kipahpih kei uh.


Ndoˈ quia tueˈntyjo̱ xjeⁿ na jnda̱ tquie ta̱, jñoom mosoomˈm na mˈaⁿ naⁿˈñeeⁿ na cˈoocachona ta̱ na tantjom tyuaaⁿˈaⁿ. 	 Huan, a gah loh a hun ding kuan in a gah la ding in lou kemte kiang ah a sikhate a sawl a.


Ndoˈ tjaquieeˈnnaaⁿˈaⁿ watsˈiaaⁿ ˈnaaⁿˈaⁿ. Taxˈeeñê ˈndyoo Jesús: —¿ˈU yuu jnaⁿˈyuˈ? Sa̱a̱ Jesús meiⁿcwii ñˈoom tîcˈo̱o̱ⁿ. 	 A in ah a lut nawna, Jesu kiangah, Koia kipan na hia? a chi a.


Jnda̱ toˈño̱ⁿya chaˈtso na jlaˈcwanomˈyoˈ hasta waljooˈcheⁿ jndye toˈño̱ⁿya. Cantyja ˈnaaⁿˈ joo sˈom na jlaˈcwanomˈyoˈ ñequio lˈo̱ Epafrodito, jeeⁿ tincˈuaaˈ lˈaˈyoˈ. Juu joˈ matseijomnaˈ chaˈcwijom jndyeeˈ tsioom suu na jeeⁿ cachi ntyjii Tyˈo̱o̱tsˈom, 	 A himhimin thil bangkim ka neia, ka haua: hihdimin ka oma, noumau apat bangbang hiam, gim namtui, kithoihna hoih, Pathian hihkipak, Epafrodita akipanin ka namuta hi.


tjeiˈnˈmaaⁿñê jaa, nchii ncˈe na ñelˈaaya yuu na matyˈiomyanaˈ, sa̱a̱ ncˈe na wiˈ tsˈoom jaa. Tjeiˈnˈmaaⁿñê jaa na seiljoomˈm jaa na tuiindyo̱xco̱o̱ cha cantyja ˈnaaⁿˈ Espíritu nlaxmaaⁿya nnˈaⁿ na cwitaˈndoˈ xco. 	 Diktatna a eiten thil ina hihte ziak hilou- in, a chitna bangzel a pianthakna a sawpin leh Khasiangthou- a thaksakna in eite a hon hondamta hi.


Cantyja ˈnaaⁿˈ ñˈoomwaa na matseina̱ⁿ cantyja ˈnaaⁿ ntyee, luaa ñˈoom na tˈmaⁿti tseixmaⁿnaˈ na chaˈtso. Cristo matseixmaaⁿ tyee na tjacantyja na cwiluiitˈmaⁿñê cwentaaya. Jnda̱ tjaaⁿ cañoomˈlueecheⁿ. Jeˈ mawacatyeeⁿ ntyjaaˈ tsˈo̱ Tyˈo̱o̱tsˈom ntyjaya na macwiluiitˈmaⁿñê, 	 Huchiin, I thugente lakah tuh a poimohpen hiai ahi: huchibang Siampu Lianpen van khawng banga Thupipen mangtutphah taklama vatu a;


Sa̱a̱ mawajnaⁿˈyaˈ chiuu tseixmaⁿ ñˈoom na maˈmo̱o̱ⁿ, ntyjiˈ chiuu waa tsˈiaaⁿ na teijnoomya, ñequio na matseiyuˈya cwii tsˈo̱o̱ⁿya, ndoˈ na mˈaaⁿ nioomcheⁿ tsˈo̱o̱ⁿ, ntyjiˈ chiuu waa na jnda ntyjiiya Tyˈo̱o̱tsˈom, ndoˈ na wiˈtsˈo̱o̱ⁿya nnˈaⁿ, ndoˈ mati na ticaˈndiincˈuaaˈndyo̱, 	 Nangzaw ka hon thuhilhte, ka omdante, ka thiltupte, ka ginnate, ka thuakzohnate, ka itna te, ka kuhkalnate,


Luaaˈ matsoom na maˈmo̱o̱ⁿ Judas Iscariote, jnda Simón. Ee tsaⁿˈñeeⁿ nñequiaa cwenta jom. Mati juu cwii jâ na canchooˈwendyô̱. 	 Iskariot Simon tapa Juda, sawm leh nihte laka tel tei, huai thu a gen ahi, amah juausana mansakpa ding ahi ngala.


Quia joˈ jndeii seineiiⁿ, matsoom: —Quintyjaˈ, cwintyjeˈ. Quia joˈ mañoomˈ teintyjeeˈ, to̱ˈ tjacaa. 	 Huan, amah a tawma, khein a paita.


Quia joˈ ˈndii Jesús nnˈaⁿ na jndyendye, tjaqueⁿˈeⁿ quiiˈ wˈaa. Ndoˈ nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê taˈxˈeendyena cantyja ˈnaaⁿˈ ñˈoom tjañoomˈ na seineiiⁿ. 	 Huan, mipite ina a lut san nungin a nungjuiten gentehna thu amah a dong chianta ua.


Juu na tyotseitsˈoomñe Juan nnˈaⁿ, ¿yuu jnaⁿ najndeii na tyotseixmaaⁿ? ¿Aa na mˈaaⁿ Tyˈo̱o̱tsˈom? oo ¿aa nnˈaⁿ jlue na ljoˈ catsˈaaⁿ? Catˈo̱ˈyoˈ. 	 Johan Baptisma vana kipan hia; mihing a kipan? hondawng un, a chi a.


Ncˈe na luaaˈ, chaˈwaati xuee calaˈtˈmaaⁿˈndyo̱ nqueⁿ na ticantycwii na cwiluiiñê na matsa̱ˈntjoom, nqueⁿ na wanoomˈm ndoˈ na wanoomˈm, nqueⁿ na leicanda̱a̱ ntyˈiaa tsˈaⁿ jom, na macanda̱ nqueⁿ cwiluiiñê Tyˈo̱o̱tsˈom ndoˈ na jndo̱ˈ tsˈoom. 	 Kumpipa khantawna om, setheilou, muhtheihlouh, Pathian tak kia, khantawna zahtak leh thupiin om hen, Amen.


Xeⁿ cwilaˈyuˈyoˈ ñequio Moisés, quia joˈ mati nlaˈyuˈyoˈ ñˈeⁿndyo̱, ee seiljeiⁿ cantyja ˈnaⁿya. 	 Mosi na gingta hile-uchin kei leng hongingta ta ding hi uchina; aman ka tanchin ahi a gelh.Himahleh, a thu gelh lah na gingta ngal kei ua, bangchin ka thu na gingta ding ua? a chi a.


Jaa laˈxmaaⁿya cantyja ˈnaaⁿˈ naxuee. Tilaˈxmaaⁿya cantyja ˈnaaⁿˈ natsjom oo cantyja ˈnaaⁿˈ najaaⁿñe. 	 Vak tate leh sun tate na hi vek ngal ua; jana mi i hi kei ua, miala mi leng i hi sam kei hi.