ndoˈ cwiindyoˈ ˈo nntso nda̱a̱na: “Catsaˈtoˈyoˈ.” Tyˈo̱o̱tsˈom catioˈnaaⁿñê ˈo na nlcweeˈyoˈ liaa ndoˈ na nlcwaˈcjaacjoˈyoˈ, sa̱a̱ xeⁿ tinquiaaˈ ljoˈ na macaⁿnaˈ joona, ¿yuu nnteijndeii ñˈoom na luaaˈ tsuˈ nda̱a̱na? 	 Huchiin nalak ua kuahiam in a kiang ah, khamuang takin pai unla, lum tak leh vahtak in awm un chi unla, asa a ding a thil kiphamawh pe tuankei le uchin bang a phatuam dia?


Sa̱a̱ tîcantyˈiaya ntˈomcheⁿ naⁿˈñeeⁿ na jñom Cristo ñequioñˈoom naya ˈnaaⁿˈaⁿ, ñenquii Jacobo, tyjee nquii Ta Jesús, ntyˈiaya. 	 Sawltak dangte bel Toupa unau Jakob kia loungal, kuamah ka mu kei hi.


Sa̱a̱ na mayuuˈcheⁿ nquii Jesús tîcatseitsˈoomñê nnˈaⁿ. Macanda̱ jâ nnˈaⁿ na tˈmaaⁿ na calaˈjomndyô̱ ñˈeⁿñê, jâ lˈaayâ tsˈiaaⁿˈñeeⁿ. 	 (Himahleh, Jesu hialin jaw a baptis kei, a nungjuiten a baptis zo jel uhi),


Ntˈom nnˈaⁿ mañoomˈ cwiwitquiooˈ na cwilaˈtjo̱o̱ndye cwii tjo̱o̱cheⁿ na nntˈuiinaˈ joona sa̱a̱ ntˈomcheⁿ nnˈaⁿ nda̱nquia cwiwitquiooˈ naljoˈ laxmaⁿna. 	 mi khenkhat khelhna tuh a lang gige a, vaihawmna atun nak hi; mi khenkhat khelhnate bel a khawnung in a hong kilang.huchibang mahin thil hoih hih kilangsa a om a, huchibang loute leng sel theih ahi kei hi.


Ndoˈ jluena nnom Jesús: —ˈU na maˈmo̱o̱ⁿˈ cantyja ˈnaaⁿˈ Tyˈo̱o̱tsˈom, jliuuyâ yuscumˈaaⁿˈ xcwe na matseitjo̱o̱ñê ñˈeⁿ cwii tsaⁿsˈa. 	 Jesu kiangah, Sinsakpa, hiai numei a angkawm lai a mat uh ahia, a angkawm lai takin.


Mati Enoc, tsaⁿ na jnda̱ ntquieeˈ ndiiˈ na teiˈcantyjooˈ tsjaaⁿ ˈnaaⁿˈ Adán, tyotseineiiⁿ ñˈoom na tˈmo̱ⁿ Tyˈo̱o̱tsˈom naquiiˈ tsˈoom cantyja ˈnaaⁿ naⁿmˈaⁿˈ. Tsoom: “Ntˈiaya nquii na cwiluiiñe na matsa̱ˈntjom chaˈtso na macwjeeˈcañoom ñequio meiⁿ meiⁿcheⁿ nnˈaⁿ na ljuˈ nˈom, 	 Huan, Enok, Adam akipana sagihnain hiaite tungtang nagenkholin, Ngai un, Toupa tuh a mi siangthou singkhatte toh a hongpai ahi, chiin,


Ee matseiˈno̱ⁿˈa cantyja ˈnaⁿˈyoˈ na juu na mˈaaⁿ Tyˈo̱o̱tsˈom na candyaˈ tsˈoom nnˈaⁿ, ticalaˈxmaⁿˈyoˈ joˈ. 	 Himahleh nou kon thei hi, Pathian itna noumau ah na neikei uhi.


Sa̱a̱ jnda̱ jndyo Cristo na cwiluiiñê tyee na tjacantyja cantyja ˈnaaⁿˈ chaˈtso naya na maniom. Juu watsˈom yuu na mandiˈntjoom, yati ndoˈ canda̱a̱ˈti tseixmaⁿnaˈ, meiⁿ nchii nnˈaⁿ lˈa juunaˈ ee nchii tseixmaⁿnaˈ cantyja ˈnaaⁿˈ tsjoomnancue. 	 Himahleh, Kris bel thilhoih hongom dingte Siampu Lianpen dinga hongpaiin, biakbuk, khuta lamlouh (huai tuh hiai thilsiamte laka ahi kei chihna ahi),


Sa̱a̱ ja meiiⁿ na matseina̱ⁿya ñˈoom na mayuuˈ maxjeⁿ tiñeˈcalayuˈyoˈ ñˈeⁿndyo̱. 	 Thutak ka gen jiakin nou hon gingta lou na hi uhi.


Josías tsotye Jeconías ñequio ntyjee tsaⁿˈñeeⁿ. Joona tuiindyena tiempo quia tyˈe nnˈaⁿ Israel na pra̱so ndyuaa Babilonia ncˈe na ticanaⁿndye nnˈaⁿ Israel ndiaˈ ñˈeⁿ nnˈaⁿ ndyuaaˈñeeⁿ. Tyˈecho naⁿˈñeeⁿ joona na tyondyeˈntjomtyeⁿna. 	 Babulon lama sala a pi lai un Josiain Jekonia leh a unaute a suang.


Ee nchii cweˈ tsjaaⁿ na tuiiñe tsˈaⁿ, joˈ na cwiluiiñe judío, meiiⁿ nchii cweˈ ˈnaaⁿ na cwilˈana ndana na naⁿnom. 	 Alang lela Juda mi hi jaw Juda mi tak ahi kei hi; a langa sa lela zeksum jaw zeksum tak leng ahi sam kei hi.Ahihhangin, a lang lel hi loua, Juda mi hi, Juda mi tak ahi; huan, zeksum tak tuh, lungsim lama sum ahi, lai thu phetah hi louin, kha ah ahi; huai miin tuh mihing phat a loh keia, Pathian phat a loh jaw ahi.


Ndoˈ majuu yuscu na mandiˈntjom, cwiicheⁿ cwii ndiiˈ ntyˈiaaˈnnaaⁿˈaⁿ Pedro. To̱o̱ⁿˈo̱ⁿ na tsonnaaⁿˈaⁿ nda̱a̱ nnˈaⁿ na mˈaⁿ joˈ joˈ: —Tsaⁿmˈaaⁿˈ maxjeⁿ cwiindye joona jom. 	 Huan, nungakin a mu a, a kianga dingte kiangah, Hiai mi a lak ua mi ahi, a chi nawnta a.


Mati jlaˈñˈeeⁿˈ ndyueena ˈñeeⁿ cwiindye joona na nncˈoom na tˈmaⁿñeti. 	 Huan, a lak uah kuapen ahia thupipena a seh, chih thu ah, kiselna a hongpawt a.


Ja mˈmo̱o̱ⁿ ˈñeeⁿ na nncˈomˈyoˈ na nquiaˈyoˈ. Cˈomˈyoˈ na nquiaˈyoˈ nquii Tyˈo̱o̱tsˈom. Ee jom waa najneiⁿ na nncjoomˈm ˈo naquiiˈ bˈio quia na jnda̱ tjeiiⁿˈeⁿ na cwitandoˈyoˈ. Mayuuˈ matsjo̱o̱ nda̱a̱ˈyoˈ, jom cˈomˈyoˈ na nquiaˈyoˈ. 	 Ahihhangin kua ahia na kihtak ding uh ka honhilh khol ahi; a hihlup nunga leng Gihennaa paih theihna thu neipa kihta un.


ndoˈ quia cwilaxmaⁿˈyoˈ joˈ cˈomˈyoˈ na queⁿndyoˈ cheⁿncjoˈyoˈ xjeⁿ, ndoˈ ñequio juu joˈ, cˈomˈyoˈ na nioomˈcheⁿ nˈomˈyoˈ, ndoˈ ñequio juu joˈ, quiandyoˈ na nleitquiooˈ na mˈaⁿˈyoˈ cantyja ˈnaaⁿˈ Tyˈo̱o̱tsˈom, 	 na theihna uah kidekna hel unla, na kidekna uah kuhkalna hel unla, na kukhalna uah Pathianlimsakna hel unla,


Simón Pedro tˈo̱o̱ⁿ, matsoom: —Jeeⁿ ˈu Ta, ticatsonaˈ na nlaˈjomndyô̱ ñˈeⁿ cwiicheⁿ tsˈaⁿ, ee ñˈoom na matseineiⁿˈ mañequiaanaˈ na ticantycwii na cwitando̱o̱ˈâ. 	 Huan, Simon Peterin a kiangah, Toupa, kua kiangah ahia ka pai ding uh? Nangman khantawn hinna thu na nei hi.


Meiiⁿ chaˈwaa tsjoomnancue cuaanaˈ cwentaaˈ tsˈaⁿ sa̱a̱ yuu waa na mateijndeiinaˈ tsaⁿˈñeeⁿ ee xocˈo̱naˈ ñˈeⁿñê na ticatsuu añmaaⁿˈaⁿ. Ndoˈ ¿aa nnda̱a̱ nntiomlˈua tsˈaⁿ na nluiˈnˈmaaⁿñe añmaaⁿˈaⁿ? ¿Cwaaⁿ nnda̱a̱? 	 Min khovel a pum in nei henla, a hinna tan jel leh, amah a ding in bang a phatuam dia? A hihkeileh, min a hin sikin bang a pe thei a?


Sa̱a̱ tso Abraham nnoom: “Joona macwileiˈñˈomna ñˈoom na tyoñequiaa Moisés ñequio profetas. Ñˈoommeiⁿˈ candyena.” 	 Abrahamin bel, Mosi leh jawlneite a neive ua oi; huai mite thu ngai le uh ake, a chi a


Matso Felipe nnoom: —Ta, quiaaˈ na nntyˈiaanda̱a̱yâ Tsotyeˈ, quialjoˈcheⁿ nljoya nˈo̱o̱ⁿyâ. 	 Philipin a kiangah, Toupa, huai Pa tuh kou hon ensak tanla, huchiin koudin a hun ding, a chi a.


Luaaˈ waa na matsjo̱o̱ cantyja ˈnaaⁿˈ ñˈoomwaaˈ, sa̱a̱ tintjeiˈyoˈ cwenta na tseixmaⁿnaˈ ñˈoom na matsa̱ˈntjomnaˈ. 	 Himahleh, hiai thu thupe danin ka gen keia, phal lam thuin ka gen jaw ahi.


Mantyja jñoom cwii sondaro ˈnaaⁿˈaⁿ, sa̱ˈntjoom na cjaacˈoom tsaⁿˈñeeⁿ xqueⁿ Juan. 	 Huan, kumpipan amah vengte laka sepaih khat a sawl paha, a lutang a honlak dingin thu a pia a. Huan amah suangkulh ah ava paia a lutang a vatan kheta a.


Quia joˈ tsoom nnom Jesús: —ˈU Ta, cjaañjoomˈ tsˈomˈ ja quia na nndyoˈ na nntsa̱ˈntjomˈ. 	 Huan, aman, Jesu, thuneihna toh Kumpipa-a na hongpai chiangin hontheigige in, a chi a.


Tˈmaⁿ seitsaⁿˈnaˈ jom na ntyˈiaaⁿˈaⁿ na ljoˈ. Ndoˈ seicandyooˈñê na nntyˈiaaˈyaaⁿ ndoˈ jñeeⁿ na matseineiⁿ Ta Tyˈo̱o̱tsˈom. 	 Huan, Mosiin a muhin a thil muh tuh lamdang a sa mahmah; huan en dinga a vakuan laiin, Toupa awin,


Salmón ñequio yuscu Rahab, ndana Booz, Booz ñequio scoomˈm Rut, ndana Obed, Obed tsotye Isaí. 	 Salmonin Rahab lakah Boaz a suanga; Boazin Ruthi lakah Obed a suanga; Obedin Jessai a suanga.


Jndye xuee taticantyˈiaayâ ñeˈquioomˈ meiⁿ cancjuu. Ndoˈ jeeⁿ ndyaˈ jndeii tyoquiˈcaljoo jndye tˈmaⁿ wˈaandaa hasta tyolatiuuyâ tjaa chiuu cwii ya, maxjeⁿ nncwja̱a̱yâ. 	 Huan, ni tampi, nil eng, aksi leng a kimu keia, huihpi petmahin honnuaia, hin himhim ka lamen nawnta kei uhi.


Cwilue naⁿˈñeeⁿ na ticwanaaⁿ na ncoco tsˈaⁿ, ndoˈ na niom nantquie na cwitsa̱ˈntjomna na ticwanaaⁿ na nlcwaˈ tsˈaⁿ, meiiⁿ na mañequiaa Tyˈo̱o̱tsˈom joonaˈ na jaa nnˈaⁿ na cwilaˈyuuˈa cwiwilˈueeˈndyo̱ joonaˈ ndoˈ cwiñeˈquiaaya na quianlˈuaaⁿˈaⁿ, ndoˈ mati nnˈaⁿ na cwitaˈjnaaⁿˈ ñˈoom na mayuuˈ. 	 kiten a kham ua, nekding ante, thutak theia gingta ten kipah thu gen a san ding ua Pathian in a siamte mah nek louh ding a chi nak uhi.


Quia joˈ tso patrom nnoom: “Cjaˈ jo nˈom nato ntˈmaⁿ ñequio chaˈtso nato cajneiⁿ. Catsaˈ na jndeiˈnaˈ na nñequio nnˈaⁿ cha na nntooˈ wˈaya. 	 Huan, a puin, sikha kiangah, Pawt inla, lamlian khawng ah, dai khawng ah pai inla, ka in dimna dingin mi hon sawl lut teitei in.


Sˈaa Espíritu Santo naquiiˈ tsˈoom na nncjaⁿ watsˈom tˈmaⁿ. Ndoˈ maxjeⁿˈñeeⁿ nnˈaⁿ na nda yuˈndaa Jesús tyˈeñˈomna juu joˈ joˈ na nluii ñˈeⁿñê chaˈxjeⁿ waa costumbre na matsa̱ˈntjom ljeii na tqueⁿ Moisés. 	 Huan, Kha theihsakin Pathian biakin ah a valuta; naungek Jesu tuh a nu leh a pan Dan ngeina banga a tunga hihsak dinga a honpi lut lai un,


Quia joˈ to̱ˈna na tyotaˈxˈeendyena nda̱a̱na, ˈñeeⁿ cwiindye joona na nntsˈaa na ljoˈ. 	 Huan, amau lak uah huchibang thil hih ding kua ahi dia le? chiin, a kidongta ua.


Tsoom: —Caˈndiiˈ jâ ˈu Jesús tsˈaⁿ Nazaret. ¿Ljoˈ nntsaˈ ñˈeⁿndyô̱ jâ? ¿Aa jndyoˈ na nntseityuiiˈ jâ? Mawajnaⁿˈa ˈñeeⁿ cwiluiindyuˈ. ˈU cwiluiindyuˈ Jnda Tyˈo̱o̱tsˈom na ljuˈ tsˈomˈ. 	 amah tuh aw ngaihtakin a kikoua, Ei! Nazaret Jesu, kou leh nang bang ahia i kizolhna om? honhihmangthang dingin na hong maw? Nang kon thei, Pathian Mi Siangthou na hi, a chi a.


Tsjoomˈñeeⁿ chaˈna we kilómetros waljooˈ xcwe na tquia mˈaaⁿnaˈ ñˈeⁿ Jerusalén. 	 Bethani khua tuh Jerusalem kho kianga om ahi a, ching sawm leh ching nga phiala gamla ahi;


tyolana̱a̱ⁿyâ ñˈoom nda̱a̱ˈyoˈ na tyoñequiaanaˈ na tˈmaⁿ nˈomˈyoˈ, tyolaˈjndo̱o̱ˈâ nˈomˈyoˈ na cˈomˈyoˈ chaˈxjeⁿ na matsonaˈ na cˈom nnˈaⁿ na maqueeⁿˈñe Tyˈo̱o̱tsˈom na calajomndyena cantyja na matsa̱ˈntjoom ndoˈ ñequio na matseitˈmaaⁿˈñenaˈ jom. 	 Amah gam leh thupinaa nou honsamlutpa Pathian mi hi dia kilawmhima na hin theihna dingun.


Na nmeiiⁿˈ matseina̱ⁿya, matyˈiomnaˈ cantyja ˈnaⁿya na tseixmaⁿya tsˈaⁿ na tijndo̱ˈto tsˈom sa̱a̱ ˈo cwilˈaˈyoˈ najndeiˈnaˈ na catsjo̱o̱ya na ljoˈ. Ee matsonaˈ na ˈo ya ñˈoom nntjeiˈyuuˈndyoˈ cantyja ˈnaⁿya. Ee meiiⁿ ja titˈmaⁿ cwiluiindyo̱ sa̱a̱ tjaaˈnaⁿ cwii nnom na titˈmaⁿ tseixmaⁿya ñequio joo apóstoles na cwinduˈyoˈ na jeeⁿ tˈmaⁿ cwiluiindye. 	 Hai ka nahita: nou hai lou theilou in non bawl ua ahi: kei pen noumau honpahtawi ding kei ve, bangmah hi kei mahleng, banglam peuhah leng sawltak lianpente ka pha lou kei ngala.


Ticalatiuuˈyoˈ na cweˈ na jndeiiˈ ˈndyo̱ nnco̱ ñˈoommeiⁿˈ na matseina̱ⁿ. Nquii Tsotya̱ na jñom ja, nqueⁿ sa̱ˈntjoom na nmeiiⁿˈ catseina̱ⁿya ndoˈ na caˈmo̱o̱ⁿya joonaˈ nda̱a̱ˈyoˈ. 	 Keimah phuahtawmin ka gen ngal keia; Pa honsawlpan ka gen ding leh ka hih ding thu a honpe jaw ahi.Amah thupiak khantawna hinna ahi chih ka thei; huaijiakin thu ka gen, Pa honhilh bang jelin ka gen ahi, a chi a.


Ndoˈ ja na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee, mayuuˈcheⁿ manntjo̱ⁿ chaˈxjeⁿ na jnda̱ teijndaaˈ cantyja ˈnaⁿya, sa̱a̱ nntˈuiiwiˈnaˈ juu tsˈaⁿ na mañequiaa cwenta ja. 	 Mihing Tapa seh bang in a pai ding ahi himahleh, juausana mansakdingpa mihing tung a gik hi! a chi a.


Yocheⁿ na mˈaaⁿ Pedro jo nacje, tachˈeⁿ wˈaaˈñeeⁿ, tjantyjaaˈ cwii yuscu jom na mandiˈntjom nnom tyee na cwiluiitquieñe. 	 Huan, Peter tuh nuai lama inhuang sung konglaia a om laiin siampu lianpen sikha nungakte laka khat a hong paia,


Xuee na nncuˈxeⁿ Tyˈo̱o̱tsˈom nnˈaⁿ na jnda̱ tja̱, nlcwinndaˈ nnˈaⁿ tsjoom Nínive. Mati nnˈaⁿ na mˈaⁿ jeˈ na quia nncˈoowje, nntandoˈnndaˈna quia ljoˈ. Ndoˈ nntˈuiityeⁿnaˈ joona cweˈ cantyja na yati lˈa nnˈaⁿ tsjoomˈñeeⁿ. Ee naⁿˈñeeⁿ ntyja lcweˈ nˈomna quia na jndyena ñˈoomˈ Tyˈo̱o̱tsˈom na tyoñequiaa Jonás. Ndoˈ queⁿˈyoˈ cwenta, ja jnda̱ tyja̱ quiiˈntaaⁿˈyoˈ na cwiluiitˈmaⁿndyo̱tya̱, nchiiti Jonás. 	 Ninevi khuaa mite tuh thukhen ni chiangin tulai khangthakte kiangah a ding sam dingua, siam louh a tangsak ding uh. Jona thu gen jiakin a kisik ngal ua: ngai dih ua. Jona sanga thupijaw hiai ah a om.


Aa ndyaˈ mˈaaⁿ cwiindyoˈ ˈo xeⁿ nlcaⁿ jndaˈ tyooˈ njomˈ, ¿aa cweˈ tsjo̱ˈ nñequiaaˈyuˈ nnoom? Oo xeⁿ nlcaaⁿ catscaa njomˈ, ¿aa catsuu nñequiaaˈ nnoom? 	 Nou laka pa pen, a tain tanghou phel ngen leh, kuan ahia suang pe ding? A hihleh, nga ngen leh, kuan ahia nga sika gul pe ding?


Ee ja matseixmaⁿya cwentaaˈ Tyˈo̱o̱tsˈom ndoˈ mandiˈntjo̱ⁿya nnoom. Tsjom teincoo jeˈ jñoom cwii ángel cwentaaⁿˈaⁿ na mˈaaⁿya. 	 Amah Pathiana ka hih, a na leng ka sep, amah angel tuh tujanin ka kiangah a hongdinga, ka kiangah,


Ndoˈ seineiⁿticheⁿ Jesús nda̱a̱ naⁿˈñeeⁿ. Tsoom: —Ñˈoom na mayuuˈcheⁿ matsjo̱o̱ nda̱a̱ˈyoˈ, ja cwiluiindyo̱ ˈndyootsˈa tiom na cwiˈooquieˈ canmaⁿ. 	 Huchiin, Jesun a kiang uah a gen nawna, Chihtaktakin, chihtaktakin kon hilh ahi, kei belam kongkhak ka hi.


Tˈo̱ Jesús, tsoom: —Ndiˈ, tˈoom cwii tsaⁿsˈa. Jnaaⁿ Jerusalén na wjaacueeⁿ tsjoom Jericó ndoˈ tioondye naⁿcantyˈue cjoomˈm. Tjeiiˈna ˈnaaⁿˈaⁿ, jlaˈquieeˈndyena jom, ˈndyena jom na majaaweeⁿˈeⁿ. 	 Jesun a dawnga, Kuahiam Jerusalem khua akipanin Jeriko khuaah a hoh suk deka, suam hatte a tuak zenzena, huaiten a puansilh a phel sak vek ua, a vo ek ua, si dekdekin a pai santa uh.


Quia joˈ jâ nnˈaⁿ na cwilaˈjomndyô̱ ñˈeⁿ Jesús, saantyjaaˈâ jom, lˈuuyâ nnoom: —¿Aa ntyjiˈ quia na jndye nnˈaⁿ fariseos ñˈoom na tsuˈ luaaˈ, sˈaanaˈ na ticjaaweeˈ nˈomna? 	 Huailai in a nungzuite a hongpai ua, a kiang ah, Pharisaiten huai thu a zak ua a lungkimlouhdan uh na thei hia? a chi ua.


Sa̱a̱ yolcu na jndo̱ˈ nˈom tyˈechona xjocanti ˈnaaⁿna na ntyjo chom ndi ñˈeeⁿ lioo na ñjomti seitye. 	 a pilte'n bel a khawnvakte uh a tawi un, a um ah a tui leng a tawi uh.


Ee tjaameiⁿcwii na matseixmaⁿ tsjoomnancue na jnaⁿnaˈ na mˈaaⁿ nquii Tsotya̱a̱ya Tyˈo̱o̱tsˈom, ñequiiˈcheⁿ cwinaⁿ joonaˈ cantyja ˈnaaⁿˈ tsjoomnancue, chaˈna natia na queeⁿ tsˈom tsˈaⁿ na macanda̱ laxmaⁿ joonaˈ na teincooñê na tsˈaⁿ jnaⁿ jom, na queeⁿ tsˈoom na jndyeti ˈnaⁿ na ntyˈiaaⁿˈaⁿ cuaanaˈ lˈo̱o̱ⁿ, ndoˈ na macwjiˈsˈañê macwjiˈscuñê ncˈe ˈnaⁿ na maleichom. Chaˈtso nmeiiⁿˈ laxmaⁿnaˈ cantyja ˈnaaⁿˈ tsjoomnancue. 	 Khovela thil om tengteng, sa utnate, mit utnate, dam sung thupina limte khawng Pa akipan ahi keia, khovel akipan ahi zo ngala,


Nqueⁿ na matsa̱ˈntjoom tsoom: “Luaa ñˈoom na nlqua̱a̱ⁿxco̱ ñˈeⁿ nnˈaⁿ Israel jnda̱ na tjacaa jndye ntyu. Nlqua̱a̱ⁿya ñˈoom na matsa̱ˈntjomnaˈ quiiˈ nˈomna, ndoˈ nntseiljeiya joonaˈ naquiiˈ nqueⁿna.” 	 Huai ni khit chiangin a kiang ua thu ka khun ding tuh hiaite ahi, Toupan achi: a lungtang uah ka thupiakte ka koih dinga, a lungsim uah ka gelhna lai ding, chia a gen khitin,


Ndoˈ neiiⁿˈ tsˈom tsˈaⁿ na ñeˈcwii matseitiuu cantyja ˈnaⁿya ee juu xotseijnaaⁿˈnaˈ. Ñˈoommeiⁿˈ seineiⁿ Jesús nda̱a̱ nnˈaⁿ na jñom Juan. 	 Huan, kuapeuh ka tunga lunghihlouhna mu lou tuh a hampha uhi, chiin a na dawnga.


ˈO manquiuˈyoˈ naquiiˈ watsˈom ˈnaaⁿ nnˈaⁿ judíos waa tio yuu na cwindyeˈntjom ntyee. Cwicwaˈna cantyja ˈnaaⁿˈ joˈ, sa̱a̱ jaa xuiiˈ, cwilaˈtˈmaaⁿˈndyo̱ cantyja na jñoom Cristo tsˈoomˈnaaⁿ, juunaˈ tseixmaⁿnaˈ tio cwentaaya, ndoˈ nquiee ntyeeˈñeeⁿ, tilaˈxmaⁿna na nlcwaˈna cantyja ˈnaaⁿˈnaˈ. 	 Enzaw maitam khat inei; huaituh biakbuk nasemten anek theihlouhna mun uh ahi.


Ee cantyja na cwilˈa naⁿˈñeeⁿ cwitˈmo̱o̱ⁿna na juu ljeiiˈñeeⁿ teiljeiinaˈ naquiiˈ nˈomna ee juu na mˈaaⁿˈ nˈomna maˈmo̱ⁿnaˈ na ljoˈ. Juu joˈ macwjiˈyuuˈñenaˈ na manquiuna quia cwilˈana yuu na ya, ndoˈ yuu na tia. 	 A lungtang uah dan thilhih gelh ahi chih a ensak uh, huai tuh a sia leh pha theihna un a theihpih hi; a lungsimte uh tuh a kisela, a thupukna-un siamlouh a tan hiam siam a tan hiam ahi ding,


Ndoˈ tjoomˈm tsaⁿˈñeeⁿ naquiiˈ yuu na ticantycwii na njoom. Jnda̱ joˈ seicoomˈm ndoˈ tuaa teincuuˈ na nnaaⁿ joˈ joˈ, cha tacaluiˈ tsaⁿˈñeeⁿ na nñequiuˈnnˈaⁿtyeeⁿ nnˈaⁿ njoomnancue. Quia jnda̱ jnda̱a̱ˈ cwii meiⁿ ndyuˈñeeⁿ maxjeⁿ matsonaˈ na nnaⁿˈñeyaaⁿ cweˈ tiyo. 	 Huan kum sang khat a chin maa namte a khem nawn louna dingin amah tuh guamkhuk thukpi ah paih lutin a oma, huan a khaka, huan amah tuh a bilh khumta a: hiai nungin sawtlou kal tuh amah khah ding ahi.


Ndoˈ nnˈaⁿ ndyuaa Licaonia, quia na ntyˈiaana na luaaˈ sˈaa Pablo, to̱ˈna tyolaˈxuaana ñequio ñˈoomna. Tyoluena: —Cwa we ntyˈo̱o̱ chaˈna nnˈaⁿ jnda̱ tquiecañomna jaa. 	 Huan, mipiten Paula thilhih a muh tak un, Likaonia Pauin, ngaihtakin, Pathiante mihing banga i kiang ua hongsukta uh hi e! a chi ua.


Sa̱a̱ tsoom nda̱a̱na: —Mati macaⁿnaˈ na nñequiaya ñˈoom naya cantyja na matsa̱ˈntjom Tyˈo̱o̱tsˈom nda̱a̱ nnˈaⁿ ntˈomcheⁿ njoom. Ee maxjeⁿ joˈ tsˈiaaⁿ na jñoom ja. 	 Himahleh, aman, a kiang uah, Kho dang khawngah leng Pathian gam tanchin Hoih ka hilh ding ahi,huai dinga sawl ka hi ngala, a chi a; huchiin, Galili gama kikhopna in khawngah thu a hilhta.


Cwii xueeˈñeeⁿ saayâ yuu cwilaˈneiⁿ nnˈaⁿ nnom Tyˈo̱o̱tsˈom ndoˈ tjomndyô̱ cwii yuscuchjoo na macjaweeˈ ˈndyoo ncˈe na mˈaaⁿ jndyetia naquiiˈ tsˈom. Tsaⁿˈñeeⁿ mˈaaⁿtyeeⁿ luee nnˈaⁿ na cwitaˈntjom cantyja ˈnaaⁿˈaⁿ. Tˈmaaⁿˈ sˈom cwiquioo luee naⁿˈñeeⁿ ncˈe na macjaweeˈ ˈñom. 	 Huan, thumna muna ka hoh lai un, nungak kuahiam dawi aisansiam jawlin a honkituahpih a, aman tuh a aisan jiakin a pute sum tampi a muhsak jela.


Ee tsoom nnom Moisés: “ˈÑeeⁿ juu na matseitiuuya na nnteijndeiya maxjeⁿ nnteijndeiya tsaⁿˈñeeⁿ, ndoˈ ˈñeeⁿ juu na matseitiuuya na nncˈo̱o̱ⁿya na wiˈ tsˈo̱o̱ⁿya maxjeⁿ joˈ nntsˈaaya.” 	 Om lou hial. Aman, Ka hehpih peuhmah ka hehpih dia, zah ka ngaihna tung peuhmah ah zah ka ngai ding, chiin, Mosi kiangah a genta ngal a.


Quia joˈ nnˈaⁿ na cwilaˈjomndye ñˈeⁿ Jesús to̱ˈna na cwilaneiⁿna nda̱a̱ ncˈiaana cantyja ˈnaaⁿˈ ñˈoomwaaˈ. Jluena: —Luaaˈ matsoom cweˈ ee tjaaˈnaⁿ tyooˈ tquiocho̱o̱ya. 	 Huan, amau, Tanghou i nei het kei, chiin, a kingaihtuah ua.


Quia joˈ jaa nnˈaⁿ judíos, ¿aa waa cwii nnom na machˈeenaˈ na yati cantyja ˈnaaⁿya jo nnom Tyˈo̱o̱tsˈom, nchiiti nnˈaⁿ na nchii judíos? Meiⁿchjoo nchii joˈ, ee jnda̱ macwilˈuuya na chaˈtso nnˈaⁿ mˈaⁿna nacje ˈnaaⁿˈ jnaⁿ, meiiⁿ nnˈaⁿ judíos, ndoˈ meiiⁿ nnˈaⁿ na nchii judíos. 	 Ahihleh amau sangin i hoih zo khol ua hia? Hoihzo lou hial; Judate leh Grikte khelhna sikhaa om vekin tumalamin leng i ngohta vele;


Ndoˈ ñequio na xcweeˈya tsˈo̱o̱ⁿ hasta meiiⁿ na nntseicatsuuya chaˈtso na matseixmaⁿya, mati meiiⁿ chaˈwaa cantyja ˈnaⁿya cha na nnteijndeiinaˈ añmaaⁿˈyoˈ. Ndoˈ nntsˈaa naljoˈ meiiⁿ ˈo ticajnda nquiuˈyoˈ ja sa̱a̱ ja tˈmaⁿ wiˈtsˈo̱o̱ⁿya ˈo. 	 Huan, ken jaw na kha ua dinga kipak takin ka zang bei dinga, ka kizangbei vek lai ding hi. Akan avala nou kon it jiakin, ken itna tawmjaw muhna-in ka nei ahi maw?


Matsoom nda̱a̱yâ: —Quioˈyoˈ mana nntyˈiaˈyoˈ. Quia joˈ saayâ ñˈeⁿñê wˈaa na tjameintyjeeⁿˈeⁿ. Ndoˈ chaˈna ñequiee na matmaaⁿ na squia̱a̱yâ ñˈeⁿñê. Ljooˈndyô̱ ñˈeⁿñê hasta na jnda̱ teinco̱o̱ⁿˈ. 	 Aman a kiang uah, Hong le uchin na mu ding uh, a chi a. Huchiin, a hong ua, a omna a mu ua; huai niin a kiangah a tam ua, nitakan huan hun phial a hihmanin.


Ee ja mˈaaⁿya ñˈeⁿndyuˈ ndoˈ meiⁿcwii tsˈaⁿ tixocatsˈaa wiˈ ñˈeⁿndyuˈ. Ee ja jndye nnˈaⁿ mˈaⁿ tsjoomwaañe quia nlaˈxmaⁿ cwentaya. 	 Kei na kiangah ka om a kei hiam, sihna dingin kuamahin na tungah khut a kha kei ding uhi; hiai khua ah mi tampi ka nein gala, a chi a.


sa̱a̱ meiiⁿ na ljoˈ tîleiquiaanaˈ na ya ntyjii ee tîcˈoomñe tiˈnnˈaaⁿya Tito. Ncˈe na ljoˈ, tsjo̱o̱ya nda̱a̱ naⁿˈñeeⁿ majo̱ya, jluiiˈa na mˈaⁿna, jndyo̱o̱ndyeyuya ñjaaⁿ tsˈo̱ndaa Macedonia. 	 Himahleh ka unaupa Tita ka muh louh jiakin ka kha lam ah jaw muanna himhim ka nei tuan kei a, huchiin, amaute kam phain ka khena, ka pawta, Masidonia gamah ka paita hi.


Pablo tquiaaⁿ na xmaⁿndye naⁿˈñeeⁿ. Jnda̱ chii tcuu tcuu tyotseineiiⁿ chaˈtso na tyoteijndeii Tyˈo̱o̱tsˈom jom tsˈiaaⁿ na tyochˈeeⁿ quiiˈntaaⁿ nnˈaⁿ na nchii judíos. 	 Huan, Paulain amau chibai a buk khitin, a nasepna zanga Pathianin Jentelte laka thil a hihsak peuhmah anen ahamin a gena.


Jnda̱ na teijaaⁿ xueeˈñeeⁿ nnˈaⁿ na cwilaˈyuˈ mañoomˈ jñoomna Pablo ñˈeⁿ Silas na cˈoo naⁿˈñeeⁿ tsjoom Berea. Quia na jnda̱ tquiena tsjoomˈñeeⁿ tyˈena watsˈom ˈnaaⁿ nnˈaⁿ judíos. 	 Huan, unauten ajan ajanin Beria khua ah Paula leh Sila a hohsak pah uh; huailai a vatun un Judate kikhopna in ah a lut ua.


Quia na tquiena joˈ joˈ, tsoom nda̱a̱na: —Calaneiⁿˈyoˈ nnom Tyˈo̱o̱tsˈom cha juu na ñequeⁿnaˈ xjeⁿ ˈo tincwantjomnaˈ ˈo. 	 Huan, a mun a vatun un, a kianguah, khemnaa nalut louhna dingun, thum un, a chi a.


Na chaˈtsondyô̱ na mˈaaⁿyâ tsˈom wˈaandaa, we siaⁿnto waljooˈ ndyeenˈaaⁿ nchooˈ nqui nchooˈ yomndyô̱. 	 Huan, long a mi tuh ka vek un za nih leh sawmsagih leh guk ka hi ua.


Tsoom: Teicˈuaa naquiiˈ tsjoom Ramá na cwityuee londyee yocanchˈu. Jndeii cwilaˈxuaana, cwityueena cantyja ˈnaaⁿ ndana meiⁿ taleiquiaanaˈ na nnjoomna, ee tja̱ ndana. 	 Rama khua ah husa a ja uh, kah khawng, misi ngaia mau vengvung khawng, Rakelin a tate a kah a, a om nawn louh jiak un a khamuan theih kei, chia a gen tuh a hongtung ta.


Ndoˈ tsoom nda̱a̱na: “Cantyja ˈnaaⁿˈ niomˈwaa maˈmo̱ⁿnaˈ na cwiljotyeⁿ ñˈoom na matsa̱ˈntjomnaˈ na matseijndaaˈñe Tyˈo̱o̱tsˈom ñˈeⁿndyoˈ.” 	 Huai tuh Pathianin na kiang ua a piak kip thukhun sisan ahi, chiin.


Joˈ chii matseiquii tsˈo̱o̱ⁿ chaˈtso na matjo̱ⁿ cha nnteijndeiinaˈ nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ cha mati nntoˈñoomna na macwjiˈnˈmaaⁿñê joona ncˈe Cristo Jesús, juu joˈ na jeeⁿ jndanaˈ ndoˈ na ticantycwii na matseixmaⁿ tsˈaⁿ juunaˈ. 	 Huaziakin, Kris Jesu a hotddamna tuh khantawna thupina toh a muhsam theihna ding un, telte ziakin bangkim ka thuak gige hi.


Mati ˈo, quia na jnda̱ lˈaˈyoˈ chaˈtso na matsa̱ˈntjomnaˈ na calˈaˈyoˈ, quia joˈ canduˈyoˈ: “Jâ cwiluiindyô̱ moso na tjaa yuu lˈuendye. Ee cweˈ tomti na laxmaaⁿyâ na calˈaayâ jnda̱ ñelˈaayâ.” 	 Huchi mahbangin nouleng na kiang ua thupiak tengteng banga na hih nung un, Sikha phatuam lou ka hi uh; kahih ding him uh ahi ka hih uh, chi un, a chi a.


Xeⁿ cwilˈaˈyoˈ na ya nnˈaⁿndyoˈ cweˈ tomti ñˈeⁿ nnˈaⁿ na mati cwilˈa na ya nnˈaⁿndyena ñˈeⁿndyoˈ, ¿yuu waa na jeeⁿ ya cwilˈaˈyoˈ? Ee mati nnˈaⁿ na cwilaˈxmaⁿ jnaⁿ majoˈti cwilˈana. 	 Huan, na tung ua hoihte tung kiaa na hoih un, pahtak bang na loh ding ua? mikhialten leng huchibangmahin a hih jel ve ua oi.


Ee ticatsonaˈ na nncweˈyoˈ na njom waso na cwiwe nnˈaⁿ na cwilaˈjomndye ñequio Cristo, ndoˈ mati nncweˈyoˈ cwii na matseixmaⁿnaˈ cantyja ˈnaaⁿ naⁿjndii. Meiⁿ ticatsonaˈ na nlcwaˈyoˈ na cwilaˈjomndyoˈ ñequio Cristo, ndoˈ mati nlcwaˈyoˈ cwii na matseixmaⁿnaˈ cantyja ˈnaaⁿ naⁿjndii. 	 Toupa nou leh dawi nou na dawn khawm theikei ding uh; Toupa dohkan ah leh dawi dohkan ah na ne khawm theisam kei ding uh.


Quia joˈ tuo̱o̱ⁿ tsˈom wˈaandaa, mandi ñˈeeⁿ nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê. 	 Huan, longah a tuanga, a nungjuiten a jui ua


Quia na tjaquieeˈ Jesús Jerusalén jeeⁿ tˈmaⁿ seitsˈeiinaˈ naquiiˈ nˈom chaˈtsondye nnˈaⁿ tsjoomˈñeeⁿ. Tyoluena nda̱a̱ ncˈiaana: —¿ˈÑeeⁿ tsˈaⁿ tsaⁿmˈaaⁿˈ? 	 Huan, Jerusalem khua a honglut in, a khua in, Hiai mi kua ahia? Chi in, a ling souhsouh ua.


Liaaˈñeeⁿ ñjom chaˈtso nnom quiooˈ na cwiˈoocaˈ ñequio quiooˈ na cwiˈootsco̱o̱ˈndye ñequio cantsaa. 	 Huai sungah leitunga khelinei chi chih leh, gamsa leh, ganhing bokvak, tungleng vasa chi chihte a om ua.


Ee chaˈtsondye naⁿmˈaⁿˈ tioomna sˈom na cweˈ waljooˈ na cwileiˈchona, sa̱a̱ jom meiiⁿ na jeeⁿcheⁿ ntyˈiaaˈñê, tjuˈñˈeeⁿ chaˈwaati na maleiñˈoom na nntseijnaaⁿ na nlcwaaⁿˈaⁿ. 	 Hiaite tengtengin a neihlet ua a khia ua; aman jaw a hawmthoh laitak, a neih sun, a nuntakna ding tengteng a khe vek ahi, a chi a.


Cwii tsaⁿscu na matseiyuˈ, xeⁿ quiiˈntaaⁿ nnˈaaⁿˈaⁿ na jnda̱ teitquio̱o̱ˈ mˈaⁿ yolcu na jnda̱ ljondye, macaⁿnaˈ na cateixˈeeⁿ yolcuˈñeeⁿ cha ticaⁿnaˈ na joo nnˈaⁿ tmaaⁿˈ cwentaaˈ Tyˈo̱o̱tsˈom cateixˈeena yolcuˈñeeⁿ. 	 Gingtami numei in methaite neita leh, dawnzang hen; saptuamte tuh hihbuai in om kei hen; meithai taktakte a dawnzang theihna ding un.


Ee jeˈ xuee na cwii wjaatinaˈ, nnˈaⁿ na ñeˈcwii wˈaa nnto̱ⁿˈndyena, ndyeendye naⁿˈñeeⁿ nncˈomna nacjoo we, ndoˈ wendye naⁿˈñeeⁿ nncˈomna nacjoo ndyee. 	 Tunung chiangin inkuan khat ah mi nga a kidou ding uh, thumin nih, nihin thum.


Mati macaⁿnaˈ na waa ñˈoom ya cantyja ˈnaaⁿˈaⁿ quiiˈntaaⁿ nnˈaⁿ na tyoolaˈyuˈ, cha ticaluiˈjnaaⁿˈñê ndoˈ na ncjaañˈoom tsaⁿjndii jom xjeⁿ ˈnaaⁿˈ. 	 Huaite louleng, polama mite phatin a om nalai ding ahi, huchilou in jaw, gensiata a omin, diabol thang ah a awk kha ding.


Cataⁿˈyoˈ na catioˈnaaⁿñe Tyˈo̱o̱tsˈom nnˈaⁿ na cwitueeˈ ñˈoom wiˈ nacjoˈyoˈ. Ndoˈ calaneiⁿˈyoˈ nnoom cantyja ˈnaaⁿ nnˈaⁿ na cwilaˈjnaaⁿˈna ˈo. 	 Hamsia honlohte vualjawl unla, a honsimmohte thum sak un.


Ndoˈ majuu xjeⁿˈñeeⁿ, tsˈaⁿ na ljo nacjooˈ waaˈ yuu na su, ticandyocueeⁿ na nncjaaqueⁿˈeⁿ na nncwjeeⁿˈeⁿ ˈnaaⁿˈaⁿ. Catseityuaaⁿˈaⁿ, caleiˈnoom. 	 huan, in tunga om kum kei heh; a ina banghiam om tuh dingin zong lut sam kei heh;


Tyoowijndye na saayâ ndoˈ teiˈcaljoo jndye tˈmaⁿ wˈaandaa. Majuu ndyuaaxeⁿncwe Creta jnaⁿnaˈ jondoˈ cantyja na cwicaluiˈ cancjuu ntquieeˈ. 	 Himahleh, sawtlou chik nungin gam lam akipanin huih hattak a hongnung sukta a, huai huih tuh Euroklidon a chi jel uhi.


Majuuti xueeˈñeeⁿ, tquieˈcañom ntˈom nnˈaⁿ fariseos Jesús, jluena nnoom: —Caluiˈ ñjaaⁿ, cjaˈ cwiicheⁿ joo ee ñeˈcatseicueeˈ Herodes ˈu. 	 Huai laitakin Pharisai kuate hiam a hongpai ua, a kiangah, Pawt inla, hiaia kipan pai mang in: Herodin honhihlup ut mahmah ahi, a chi ua.


Cweˈ joˈ catueˈyoˈ moso nchqueeⁿˈmˈaaⁿˈ chˈeⁿ yuu na jaaⁿñe. Joˈ joˈ nntyˈioom ndoˈ nneiⁿnqueeⁿ ndeiˈnˈoom.” 	 Huan, sikha phatuamlou tuh polam mial ah paikhia un, huai ah kah leh hagawi a om ding, a chi a, a dawng a.


Ndoˈ na luaaˈ, matseijndaaˈñenaˈ na cwilaˈtjo̱o̱ndyena na tyoolaˈcanda̱na na macanda̱ Cristo mˈaⁿna na quitˈmaⁿ nˈomna. 	 A gin tung na uh a paih ziak un siamlouh tang in a om nak uhi.


Ndoˈ cwii tmaaⁿˈ nnˈaⁿ na jndyendye tyˈentyjo̱na naxeeⁿˈeⁿ ee jnda̱ ntyˈiaanda̱a̱na tsˈiaaⁿ tˈmaⁿ na tyochˈeeⁿ na tyotseinˈmaaⁿ nnˈaⁿwii. 	 Huan, damloute tunga thillamdang a hihte a muh jiakun mipi tampiin amah a jui ua.


Quia joˈ jâ na canchooˈcwiindyô̱ saayâ tsˈo̱ndaa Galilea. Saawaayâ cwii ta yuu na jnda̱ seicandii Jesús na catsaayâ. 	 Himahleh, nungjui sawm leh khatte tuh Galilli gamah, Jesu'n tang a sehsak ah a hoh ua.


’Ndoˈ meiⁿyuucheⁿ na nntsaquieˈyoˈ, meiiⁿ tsjoom tˈmaⁿ, meiiⁿ tsjoom chjoo, joˈ joˈ calˈueeˈndyoˈ ˈñeeⁿ juu tseixmaⁿ na ya tsˈaⁿñe. Waaˈ tsaⁿˈñeeⁿ joˈ caljooˈndyoˈ hasta quia na nluiˈyoˈ tsjoomˈñeeⁿ. 	 Huan, kholianah hiam, khoneu ah hiam na lutna peuh ua nou hontung sak tak mi ding zong khia unla, na pawt nawn mateng uh huai ah tuh tung kinken un.


Joˈ chii quia na jndye nnˈaⁿ na jndyendye na joˈ joˈ mˈaaⁿ Jesús, tquieˈcañomna na mˈaaⁿyâ. Ee nchii macanda̱ ncˈe na ñeˈcantyˈiaana Jesús, sa̱a̱ mati ñeˈcantyˈiaana Lázaro, tsˈaⁿ na tueˈ na tquiaa Jesús na tandoˈxco. 	 Huan, Jesu huaiah a om chih Juda mipi vantangin a na theita ua; huan, a hong ua, Jesu jiak kia hi louin, misi laka kipan a kaihthoh, Lazar mah leng a muh nop jiak uh ahi.


Sa̱a̱ na tia na sˈaaⁿ, jndiˈtiaaⁿˈaⁿ ñˈoom ˈndyoo tsˈaⁿ na seineiⁿ snom tsmeiiⁿˈeⁿ, ndoˈ na ljoˈ seitsaaⁿˈñenaˈ na ntjeiⁿ ljoˈ wjacatsˈaaⁿ. 	 himahleh amah tuh a tatlekna jiakin taihilhin a omtaa; sabengtung pau theilou mihing pauin a hongpaua, jawlnei haina tuh a kham hi.


Njoomˈñeeⁿ tyoteijndeiitina nnˈaⁿ na cwilayuˈ na cˈomtˈmaaⁿˈndyeti naⁿˈñeeⁿ nˈomna. Tyolaˈjndo̱ˈna nˈom naⁿˈñeeⁿ na cwintyjeeˈtyeⁿna na cwilayuˈna. Ndoˈ tyoluena: —Maxjeⁿ cwilaxmaaⁿya na jndye nawiˈ nntjo̱o̱ⁿya na cwitsaaquia̱a̱ˈa cantyja ˈnaaⁿˈ na matsa̱ˈntjom Tyˈo̱o̱tsˈom. 	 Gim tampi thuakin Pathian gamah i lut ding ahi him ahi, chiin, nungjuite lungsim a hihkip ua, ginna ah om gige dingin a hasuan jel uh.


Ee manquiiti Jesús nnaaⁿ cañoomˈluee, jndeiiˈ ñˈoom na nntsa̱ˈntjoom, ndoˈ nndyocueeⁿ, xjeⁿˈñeeⁿ nleicˈuaa jndyeeˈ ángel na cwiluiitquieñe ndoˈ mati ndu ˈnaaⁿˈ Tyˈo̱o̱tsˈom. Quia joˈ joo nnˈaⁿ na jnda̱ tja̱ na ñejlaˈyuˈ ñˈeⁿ Jesús, joona najndyee nntaˈndoˈxcona. 	 Toupa mahmah kikou aw toh, angel tungnungpen aw toh, Pathian pengkul ging toh, van akipana hongpai suk ding ahi ngala, huan, Krisa siasate a thou masa phot ding ua;


Sa̱a̱ teijndeii tyuaa yuscuˈñeeⁿ ee seintquiooñenaˈ ˈndyoonaˈ ndoˈ tˈuunaˈ jndaaˈñeeⁿ na tjuˈ catsoomjndii ñequio ˈñom. 	 Huan leiin tuh numei a panpihta a, huan leiin tuh a kam a kata a, huan dragonin a kama kipana a lui tui siat khiak tuh a navalh zoh sak vekta hi.Huan dragon tuh numei tungah a heh mahmaha, huan a suan dangte, Pathian thupiak juite leh Jesu thutheihpihna juite vakidou pih dingin a pai mangta hi.


Machˈeenaˈ ntyjii na maqueⁿ Tyˈo̱o̱tsˈom jâ apóstoles na wantyˈiaaˈndyo̱tya̱a̱yâ na chaˈtsondye nnˈaⁿ. Matseijomnaˈ cantyja ˈnaaⁿyâ chaˈcwijom nnˈaⁿ na jnda̱ teijndaaˈ na nncwje na jndooˈcheⁿ nnˈaⁿ ndoˈ nntyˈiaa ángeles. 	 Pathianin kou sawltakte, si dinga sehsa bangin a nanungpenin honsep khia hiin ka thei ahi; khovelte leh angelten leh mihingte mitmuha etnopa bawlin ka om uhi.


Yocheⁿ na tyootˈoomˈndye nnˈaⁿ fariseos, taxˈee Jesús cwii ñˈoom nda̱a̱na. 	 Huan, Pharisaite a kikhoplai un. Jesu'n amaute thu a dong a.


Matsoom: —Quiaˈyoˈ na ntseixmaⁿya najndeii na cwilaxmaⁿˈyoˈ cha mati ja meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na nntio̱o̱ lˈo̱o̱ nacjooˈ maxjeⁿ nncoˈñom Espíritu Santo naquiiˈ tsˈom. 	 Hichibang thuneihna honpe sam un, kua tung peuh aleng khut ka koihnain Kha Siangthou a muh samna dingin, chiin, a kiang uah dangka piak a tum hi.


Juu na cwiluiiñe ñˈoomˈ Tyˈo̱o̱tsˈom mˈaaⁿ ñˈeⁿñê xjeⁿ na jnaⁿjndyeecheⁿnaˈ. 	 Huai tuh a tungin Pathian kiangah a om hi.


Ndoˈ tjaquieeˈnndaˈ Pilato quiiˈ watsˈiaaⁿ ˈnaaⁿˈaⁿ. Taxˈeeñê nnom Jesús: —¿Aa ˈu cwiluiindyuˈ Rey cwentaa nnˈaⁿ judíos? 	 Huchiin, Pilat a in ah a lut nawna, Jesu a sama, a kiangah, Judate kumpipa na hi ahia? a chi a.


Ndoˈ juu ljeiiˈñeeⁿ na tsˈiaaⁿˈnaˈ na nñequiaanaˈ na nndaya na ticantycwii na wando̱ˈa, teijndaaˈyuu na nntsuundyo̱ cantyja ˈnaaⁿˈnaˈ. 	 Huan, hinna thuchiam nei thupiak tuh keidin sihna a honghi chih ka na theita.


Luaa ñˈoom na seilcweeⁿˈeⁿ nda̱a̱ naⁿˈñeeⁿ. Matsoom: —Ja matsˈaa chaˈxjeⁿ na tso profeta Isaías quia tsoom: “Mˈaaⁿ cwii tsˈaⁿ na matseiwe jndyeeˈ jo ndoˈ ndyuaa yuu tjaa nnˈaⁿ cˈoom. Calajndaaˈndyoˈ na nquii na tjacantyja na cwiluiitˈmaⁿñe nntsa̱ˈntjom ˈo.” 	 Huan, aman, Toupa lampi hihtang un, chia, gamdaia kikoupa aw ka hi, jawlnei Isai gen bangin, a chi a.


Luaa waa cantyja ˈnaaⁿˈ ñˈoomwaaˈ. Jnaaⁿˈ cwii tsˈaⁿ, joˈ na jndyoquieeˈ jnaⁿ tsjoomnancue ndoˈ jnaaⁿˈ jnaⁿˈñeeⁿ joˈ na cwiwje nnˈaⁿ ndoˈ na cwiwje nnˈaⁿ, luaaˈ tyˈoomnaˈ chaˈtsondye nnˈaⁿ ee chaˈtsondyena laxmaⁿna jnaⁿ. 	 Huchiin, mi khat jiakin khelhna khovelah a luta, khelhna jiakin sihna a luta, huchimahbangin mi tengtenga jelsuakta hi.


ˈU mantyjiˈ ljeii naqui na matsa̱ˈntjoom. Matsonaˈ: “Tincˈomˈyaˈ ñˈeⁿ cwiicheⁿ tsˈaⁿ. Tintseiˈcueˈ tsˈaⁿ. Tinchˈueeˈ ˈnaaⁿˈ tsˈaⁿ. Tintseineiⁿˈ ñˈoom na cweˈ cantu nacjooˈ tsˈaⁿ. Tiñenquiuˈnnˈaⁿˈ tsˈaⁿ. Catseitˈmaaⁿˈndyuˈ tsotyeˈ ñˈeⁿ tsoˈndyoˈ.” 	 Thupiakte khawng na thei vo oi - Tual that ken, Angkawm ken, Gu ken, Hek ken, Khem ken, Na nu leh na pa pahtawiin, chih khawng, a chi a.


Jeeⁿ wiˈ tsˈom Jesús Marta ñequio tyjee tsaⁿˈñeeⁿ ñequio nquii Lázaro. 	 Huan, Jesun Martha te, a sanggamnu te, Lazar te a it hi.


Nnˈaⁿ na ˈoojndyee jlaˈtiaˈna jom, jluena catseicheeⁿ, sa̱a̱ jom yacheⁿ jndeii seixuaⁿ: —ˈU na cwiluiindyuˈ tsjaaⁿ ˈnaaⁿˈ David na jndyowicantyjooˈ, cˈoomˈ na wiˈ tsˈomˈ ja. 	 Huan, a masaten dai dingin a tai ua, himahleh, David Tapa, honhehpih in, chiin, a kinak kou semsem a.


Sa̱a̱ meiⁿcwiindyo̱ jâ na meindyuaandyô̱ nacañoomˈ meiⁿsa ñˈeⁿñê tîcalaˈno̱o̱ⁿˈâ chiuu na luaaˈ ñˈoom tsoom. 	 Huan, dohkan sika miten kuamahin bang jiaka chi ahi chih a theikei uh.


Nnom tyuaawaa jeeⁿ neiⁿncooˈ mˈaⁿˈyoˈ ndoˈ cwilˈaˈyoˈ chaˈxjeⁿ na ˈo lˈue nˈomˈyoˈ, cwilaˈcaˈmeiiⁿndyoˈ chaˈcwijom quiooˈ na nntseicueeˈ tsˈaⁿ. Ndoˈ jnda̱ tueˈntyjo̱ xuee na nncwjeˈyoˈ. 	 Khawvel ah nuamsatakin na awm ua, na kizangbei mawkmawk ua, na thahni un na lungtang uh na taisak uhi.


Natia na nntsˈaa tsˈaⁿ ˈo, tilˈaˈyoˈ na nnjoom. Ñequiiˈcheⁿ calaˈjnda̱ˈyoˈ na chaˈtso na cwilˈaˈyoˈ nlaˈxmaⁿˈyoˈ na ya nnˈaⁿndyoˈ jo nda̱a̱ chaˈtso nnˈaⁿ. 	 Kua gitlouh leng gilouin thuk kei un. Mi tengteng muhin thil kilawm ngaihtuah un.


Sa̱a̱ naⁿˈñeeⁿ tîcalaˈno̱ⁿˈna ljoˈ cwitˈmo̱o̱ⁿ ñˈoommeiⁿˈ ee tyootseicano̱o̱ⁿ Tyˈo̱o̱tsˈom joonaˈ nda̱a̱na. Joˈ chii tîleicalaˈno̱ⁿˈna. 	 Huan, huai thute himhim a theisiam kei ua, a thu gen tuh a lak uah selin a oma, bang gen ahia chih leng a theikei uh.


’Jeˈ mamatseiˈndaaˈnaˈ tsˈo̱o̱ⁿ, ndoˈ ¿chiuu nntsjo̱o̱ cantyja ˈnaaⁿˈ joˈ? ¿Aa nntsjo̱o̱: “Tsotya̱ya, cwjiˈnˈmaaⁿndyuˈ ja juu xjeⁿ na nntjo̱ⁿya nawiˈwaañe”? Sa̱a̱ xocatsjo̱o̱ na ljoˈ ee jnda̱ jndyo̱o̱ cha na nncˈio̱ cwentaa nnˈaⁿ. 	 Tun ah ka kha a mangbang hi; bang ka gen dia? Pa, hiai hun lakah honhondam in, ka chi dia hia? Chi lou e. Hiai dinga tu tana na om hiing a.


Ndoˈ xeⁿ nncwaxˈee tsˈaⁿ ndyueˈyoˈ chiuu na cwitsachoˈyoˈ quiooˈ ntsmeiiⁿˈeⁿ, luaa canduˈyoˈ nnoom: “Nquii Ta tjo̱o̱ñê jooyoˈ.” Quia joˈ mañoomˈ nñequiaa tsˈaⁿ na nquiochoˈyoˈ jooyoˈ. 	 Huan, kuapeuh in na kiang ua banghiam a gen uleh, Toupa'n a deih a ahi, na chi ding uh; huan, aman tuh a hon sawl pah mai ding, a chi a.


Ee ¿chiuu waa cantyja ˈnaⁿˈ na machˈeenaˈ ntyjiˈ na jndandyuˈtiˈ nchiiti cwiicheⁿ? Ndoˈ ¿cwaaⁿ cwii nnom na matseiˈxmaⁿˈ na nchii nquii Tyˈo̱o̱tsˈom mañequiaaⁿ na matseiˈxmaⁿˈ joˈ? Ndoˈ xeⁿ cweˈ jndaˈ nayaˈñeeⁿ, ¿chiuu na matseisˈandyuˈ na chaˈcwijom tiyuuˈ na jndaˈ juunaˈ? 	 Kuan ahia nou-a thil tuam deuh oma mu? Na muhsawn louh ngal uh bang ahia na neih uh? Huchia-a a musawn lel na hih uleh na muhsawn uh a thawna piak hilo bangtaka bangdia kisathei zenzen?


Ndoˈ mati naⁿnom nchii macanda̱ cweˈ ñequio yolcu tyomˈaⁿna. Seijmeiⁿˈtinaˈ joona na queeⁿ nˈomna ncˈiaana. Tyomˈaⁿna meiiⁿ ñˈeⁿ ntyjenomna, ndoˈ nchii ljoˈ teincoondyena, cwii na jnaaⁿˈticheⁿ. Ndoˈ na ljoˈ lˈana, tyotaˈwiˈndye cheⁿnquieena, tioomndyena ñequio seiina na ntjeiⁿ ljoˈ ñelˈana. 	 pasalten leng numei zatdan ngeina tawpsana, hukin a kienlah ua, pasal leh pasal zummoh thil hihin a om ua, a gitlouh man muh ding uh tuh a satung uah a mu uhi.


Tˈo̱ Pedro nnom: —Ja re, meiⁿchjoo ticaljeii ñˈoom na matsuˈ. Ndicwaⁿ matseineiiⁿ ñˈeⁿ tsaⁿˈñeeⁿ ndoˈ seixuaa caxtijndyo. 	 Huan, Peterin, Mihing aw, na thu gen ka theikei, a chi a. Huan, thakhatin, a pau lai takin ak a khuangta hi.


ˈO nnˈaⁿya na cwilaˈyuˈyoˈ, matsˈaa tyˈoo nda̱a̱ˈyoˈ na queⁿndyoˈ cwenta cantyja ˈnaaⁿ joo nnˈaⁿ na cwilˈa na cwito̱ⁿˈndye nnˈaⁿ tmaaⁿˈ ˈo, na cwilˈana na cwilaˈtjo̱o̱ndye ncˈiaaˈyoˈ jo nnom Tyˈo̱o̱tsˈom. Ee ñˈoom na cwitˈmo̱o̱ⁿ naⁿˈñeeⁿ tixcwe mˈaⁿnaˈ ñˈeⁿ ñˈoom na jnda̱ tˈmo̱o̱ⁿyâ nda̱a̱ˈyoˈ. Catjeiˈndyoˈ cantyja ˈnaaⁿ naⁿˈñeeⁿ, 	 Huan, unaute aw, thuhilhnathu noumau hilh louh lama kikhenna leh pukna siamte apan kiveng ding leh kiheisan dingin kon ngen ahi.


ˈo ñjomlˈuandyoˈ ñequio nioomˈ Cristo na jeeⁿ ndyaˈ jnda, na tquiaañe cheⁿnqueⁿ na jlaˈcueeˈna jom chaˈcwijom cwii catsmaⁿ na cwiñeˈquia nnˈaⁿ na cwilaˈtˈmaaⁿˈndyena Tyˈo̱o̱tsˈom, na meiⁿcwii ticatseixmaaⁿ na ticanda̱a̱ˈñê, chaˈcwijom catsmaⁿ na canchiiˈñeñˈeⁿ. 	 Belamnou gensiatbei leh ninbanglou sisan bang a, Kris sisan pha a tat nahi zaw uh chih nathei ngalua;


Quia matsjo̱o̱ ñˈoomwaaˈ ¿aa matsjo̱o̱ naljoˈ ee lˈue tsˈo̱o̱ⁿ na calue nnˈaⁿ na jeeⁿ cwijaacanjoomˈ na matsˈaa oo na nquii Tyˈo̱o̱tsˈom nntsoom na ljoˈ cantyja ˈnaⁿya? Ee xeⁿ ndicwaⁿ matseijndo̱ na cjaweeˈ nˈom nnˈaⁿ ñˈeⁿndyo̱, tixotseixmaⁿya tsˈaⁿ na mandiˈntjom nnom Cristo. 	 Ahihleh, tuin mihing deihsakna hia ka zon Pathian-a? Ahihkeileh, mihing ahi maw lungtaisak ta tup? Mihing nana lungtaisak lai hitaleng, Kris sikha ka hi kei ding.


Manquiuuya na jeeⁿ lˈue ljeii na tqueⁿ Moisés xeⁿ mawilˈueeˈñe tsˈaⁿ juunaˈ chaˈxjeⁿ na seijndaaˈñe Tyˈo̱o̱tsˈom. 	 Dan jaw a hoih chih I thei ngal ua, min a zat hoih peuhmah uleh.


Jeeⁿ ndyaaˈ tyueneiiⁿ chaˈtsondye nnˈaⁿ na mˈaⁿ nndyooˈ ñˈeⁿndyena. Tˈom ñˈoom chaˈwaa naquiiˈ ntsjo̱ tsˈo̱ndaa Judea cantyja na nmeiiⁿˈ tuii. 	 Huan, a kim ua omte tengtengin a lau ta ua; Huchiin, huai thute tuh Judia gam singtang tengtengah a thang ta a.


quia joˈ ¿chiuu waayuu na cwindya̱a̱ya na ya cwilaˈneiⁿna cwii cwii nnom ñˈoom na cwilana̱a̱ⁿya xjeⁿ na tquiowijnda̱a̱ya? 	 Bangchin ahia i vek ua i pau pianpih banga i jak chiat?


Quia na njño̱o̱ⁿya Artemas oo Tíquico na mˈaaⁿˈ, queⁿndyuˈ na nncjaˈndoˈ ja tsjoom Nicópolis, ee jnda̱ seijndaaˈndyo̱ na nncˈo̱o̱ⁿya joˈ joˈ ncuee na teiⁿ. 	 Artema hiam, Taikika hiam, na kiang a ka hon sawl chiang in, Nikopoli khua ah ka kiang ah hongpai teitei in; hiailai a phalbi zat ka tum ngal a.


Ee jom canda̱a̱ˈya nnda̱a̱ nñequiaaⁿ chaˈtso na macaⁿnaˈ ˈo hasta waljooˈcheⁿ na nleilˈueeˈndyoˈ, ndoˈ mati nnda̱a̱ nnteijndeiˈyoˈ ntˈomcheⁿ. 	 Huan, Pathianin hehpihna chitengin na tunguah a vukthei ahi; huchiin, nou bangkim ah a hun ngail nei gigein, nasep hoih chiteng adingin na hau thei ding uhi;


Mawaa xjeⁿ na nlaˈcueeˈ nnˈaⁿ ja, ndoˈ jnda̱ joˈ taxocantyˈiaana ja. Sa̱a̱ ñˈeⁿndyoˈ ˈo ñequiiˈcheⁿ na nncˈo̱o̱ⁿya, ee ncˈe na nncwando̱ˈxco̱, joˈ chii mati ˈo nlaxmaⁿˈyoˈ na ticantycwii na nntandoˈyoˈ. 	 Sawt lou chikin khovelin honmu nawnta kei ding; himahleh nou jaw non mu ding uh; keimah ka hin jiakin nou leng na hing sam ding uhi.


Sa̱a̱ meiiⁿ na jndye nnom na tqueⁿ Tyˈo̱o̱tsˈom na tjacatˈuiiñe tsˈaⁿ, maxjeⁿ ñˈeⁿ joo joˈ canda̱a̱ˈ cwiluiiñe seiiˈ tsˈaⁿ. 	 Ahihhangin hiang tampi ahi jaw uh, himahleh, pumpi khat kia ahi ngal ua.


Naⁿmˈaⁿˈ ñeˈcwii ñˈoom joona, ndoˈ cantyjati najnda̱ na laˈxmaⁿna ñequio na cwitsa̱ˈntjomna nñeˈquiana joˈ nnom quiooˈjndiiˈñeeⁿ. 	 hiaiten tuh lungsim khaat a nei un, huan gamsa kiangah a thilhihtheihna uh leh a thuneihna uh a a pia uhi.


Cwii ñˈoom na titˈmaⁿ sa̱a̱ nlaˈcueeˈna xˈiaana. 	 A khe uh sisan suah dingin a kin suan uhi;


Cweˈ ncˈe joˈ, tîconom xcweyaaⁿ quiiˈntaaⁿ nnˈaⁿ judíos. Joˈ chii jluiiˈâ tsˈo̱ndaa Judea ñˈeⁿñê, saayâ cwii tsjoom chjoo na jndyu Efraín. Tsjoomˈñeeⁿ candyooˈ mˈaaⁿnaˈ ñequio ndyuaa na tjaa nnˈaⁿ cˈoom. Tˈo̱o̱ⁿyâ ñˈeⁿñê joˈ joˈ cwantindyo xuee. 	 Huaijiakin Jesu Judate lakah a langin a vak nawnta keia, huaia kipanin gamdai jul lama kho khat Ephraim a chih uah a vahoh zota hi; huaiah nugjuite toh a om nilouh ta uhi.


Tˈo̱ Jesús nda̱a̱yâ, tsoom: —Nndyeˈyoˈ nntsjo̱o̱, mayuuˈcheⁿ quia na nncueˈntyjo̱ xjeⁿ na nncuaaxco tsjoomnancue, mati ja na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee nncjo̱cajmaⁿya ndio ˈnaⁿya yuu na nntseitˈmaaⁿˈñenaˈ ja. Ndoˈ ˈo na jnda̱ macwilaˈjomndyoˈ ñˈeⁿndyo̱ mati maniom canchooˈwe ndio ˈnaⁿˈyoˈ na nntsaacwindyuaandyoˈ na nntuˈxeⁿˈyoˈ canchooˈwe ntmaaⁿˈ nnˈaⁿ ntseinda Israel. 	 Huan, Jesu'n a kiang ah, Chihtaktakin ka hon hilh ahi, Khovel thakna ah, Mihing Tapa a thupina tutphah a a tut chiang in, nou kei hon juite, Israel nam sawm leh nihte vaihawm in, laltutphah sawm leh nih ah na tu sam ding uh.


Quia joˈ tˈmaⁿna naⁿˈñeeⁿ. Sa̱ˈntjomna na meiⁿcwii ñˈoom talaˈneiⁿti naⁿˈñeeⁿ, tantˈmo̱o̱ⁿna ñequio xueeˈ Jesús. 	 Huchiin, amau a sam ua, Jesu mina thugen hetlouh ding leh hilh hetlouh ding, a chi chiltel ua.


Ndoˈ macwilaˈno̱ⁿˈna na chaˈtso na cwicanda̱a̱ matsˈaa, ñenncuˈ tquiaaˈ na matseixmaⁿya na ljoˈ. 	 Nang thil kei non piak tengteng tuh, nanga kipan ahi chih tuin a theita uh.


Sa̱a̱ mayuuˈcheⁿ, nndyeˈyoˈ nntsjo̱o̱, ntˈom nnˈaⁿ na mˈaⁿ ñjaaⁿ xocwjena hasta xeⁿ jnda̱ ntyˈiaanda̱a̱na cantyja na matsa̱ˈntjom Tyˈo̱o̱tsˈom. 	 Diktakin ka honhilh ahi, Hiaia dingte akhen, Pathian gam a muh masiah uh sihna chiam lou hial ding a om uh, a chi a.


Sa̱a̱ quia na tyˈentyjaaˈna Jesús, jliuna na jnda̱ tueeⁿˈeⁿ. Tatîcatomna ndeiˈncˈeeⁿ. 	 himahleh, Jesu kiang a hongtun un, a na sita chih a thei ua, a khete a hihtan tuanta kei uh.


Ee ljeii na tqueⁿ Moisés, tîcanda̱a̱ nlqueⁿnaˈ na tjaa jnaⁿ laxmaaⁿya ee tjaaˈnaⁿ najndeii na matseixmaⁿnaˈ cha nlaˈcanda̱a̱ya juunaˈ ee laˈxmaaⁿya nnˈaⁿ na cwilaˈtjo̱o̱ndye. Sa̱a̱ yuu na tîcanda̱a̱ nntsˈaa juunaˈ, nquii Tyˈo̱o̱tsˈom jnda̱ sˈaaⁿ. Ee jñoom Jnaaⁿ na tsˈaⁿ chaˈna jaa nmeiiⁿ, na juu nncueˈ cwentaa jnaaⁿya. Ndoˈ na ljoˈ seijndaaˈñê na cwintycwii najndeii na matseixmaⁿ jnaⁿ na cˈo̱o̱ⁿya nacje ˈnaaⁿˈnaˈ. 	 Sa jiaka dan a hat louh a, ahihtheih vual louh tuh, Pathianin, amah Tapa ngei, khelhna sa gilou bang puin, khelhna thoihna dia honsawlin, sa a khelhna om tuh siamlouh a tangsakta ahi,


Ñˈoomwaaˈ na tquia nnˈaⁿ nda̱a̱ˈyoˈ wjaantyˈeenaˈ chaˈwaa tsjoomnancue ndoˈ mateijndeiinaˈ nnˈaⁿ. Ljoˈyu machˈeenaˈ chaˈna sˈaanaˈ quiiˈ nˈomˈyoˈ xjeⁿ na jndyeˈyoˈ na tyolaˈneiⁿ nnˈaⁿ cantyja na candyaˈ tsˈom Tyˈo̱o̱tsˈom nnˈaⁿ ndoˈ jlaˈno̱ⁿˈyoˈ na mayuuˈcheⁿ na ljoˈ tseixmaaⁿ. 	 Huai tanchin hoih tuh khovel tengteng ah gaha a khan jel mah bangin, na kiang uh hongtung a, chih taktaka Pathian hehpihna tuh na ngaihkhiak ua na jak ni ua kipanin, noumau ah leng gahin a khang jel ahi;


Tyomanom Jesús chaˈtso njoom tˈmaⁿ ñequio njoom nchˈu tsˈo̱ndaa Galilea. Tyoˈmo̱o̱ⁿ nda̱a̱ nnˈaⁿ naquiiˈ lanˈom. Tyoñequiaaⁿ ñˈoom naya cantyja na matsa̱ˈntjom Tyˈo̱o̱tsˈom. Tyotseinˈmaaⁿ nnˈaⁿ ticwii cwii nnom tycu na wiina, ñˈeⁿ ticwii cwii nnom na tajndeiiˈ nˈomna na maquiinaˈ. 	 Huan, Jesun a kikhopnain khawng ua hilhin, Gam Tanchin Hoih tuh genin, dam louhna chiteng leh natna chiteng khawng hihdamin, kho lian leh kho neu tengteng a tawn vialviala.


Jnda̱ na tueeˈ xcwe ncuee, tjaqueⁿˈeⁿ naquiiˈ watsˈom tˈmaⁿ ndoˈ joˈ joˈ tyoˈmo̱o̱ⁿ nda̱a̱ nnˈaⁿ. 	 Huan, ankuanglui san lai takin, Jesu Pathian biakin ah a hoh tou a, thu a hilha.


Najndyee matseijndo̱ˈa tsˈomˈ na matyˈiomnaˈ na cataaⁿya nnom Tyˈo̱o̱tsˈom ˈnaⁿ na macaⁿnaˈ jaa, ndoˈ calana̱a̱ⁿya nnoom cwentaa chaˈtsondye nnˈaⁿ. Quiaaya na quianlˈuaaⁿˈaⁿ cantyja ˈnaaⁿna. 	 Huchiin, a masapen in, thilnget thumnate, thumna himhimte, thumsaknate, kipahthu genna te, mi tengteng ading a bawl sak dingin ka hon hasuan hi;


Ee ñˈoom na mayuuˈ na chaˈtsondye nnˈaⁿ na ñeˈcˈomna na xcweeˈ nˈomna cantyja ˈnaaⁿˈ Cristo Jesús, maxjeⁿ wiˈ ncwinomna. 	 ahi, kuapeuh Kris Jesu Pathian limsaka, om tum photphot in sawina khawng a thuak sam ding uhi.


Joˈ joˈ weloo weloˈyoˈ tyoqueⁿna xjeⁿ ˈnaaⁿna ja meiiⁿ wennˈaaⁿ ndyu tyontyˈiaana tsˈiaaⁿ tˈmaⁿ na tyotsˈaaya quiiˈntaaⁿna, 	 Huailai ah tuh na pi leh pute un honjeet in hon khem ua, kum sawmli sunga ka thil hihte a mu ua;


Coˈñomˈ sˈom ˈnaⁿˈ, cjaˈtoˈ waˈ. Nnco̱ ntyjii xeⁿ ljoˈyu nntiomlˈuaya ˈu ñequio cwiicheⁿ tsaⁿmˈaaⁿˈ na teinioomˈ tjaquieeˈ tsˈiaaⁿ. 	 Nanga la inla pai mai in; nang ka honpiak bangmah hiai nanungpen kiangah ka pe nuam ahi.


Ndoˈ nnˈaⁿ na chaˈwaa tsjoomnancue nntjomndyena jo no̱o̱ⁿ. Quia joˈ nnto̱ⁿˈa joona chaˈxjeⁿ na mato̱ⁿˈ cwii pasto canmaⁿ ñequio canchˈioo ntsmeiiⁿˈeⁿ. 	 a ma ah nam chih a kikhawm ding ua; belam chingpa'n kel lak a a belamte a khenkhia bang in amau tuh a khenkhe ding:


Luaa waa ñˈoomwaaˈ. Majndyendyeti nnˈaⁿ Israel tîcatoˈñoomna naya na matseixmaⁿ Tyˈo̱o̱tsˈom na tyolˈueena, macanda̱ ntˈomndye joona na tjeiiˈñe Tyˈo̱o̱tsˈom toˈñoomna joˈ. Sa̱a̱ ntˈomndye joona sˈaanaˈ na quieˈ nˈomna. 	 Bang chi a hita dia leh? Israel miten a zon uh a mu kei uh. Telten bel a mu uh, a dangte tengteng a nanggawpta uhi.


Jeeⁿ ndyaˈ tyueneiiⁿna, ndoˈ tyomˈaaⁿˈ nˈomna. Tyoluena nda̱a̱ ntyjeena: —Chaˈtsondye naⁿmˈaⁿˈ na cwilaˈneiⁿna ñequiiˈcheⁿ nnˈaⁿ tsˈo̱ndaa Galilea joona, 	 Huan, a vek un a mangbang ua, lamdang a sa mahmah uhi, Endih uh, hiaia pau tengteng Galili gama mi ahi kei ua hia?


Quia joˈ nnˈaⁿ na cwiluiitquiendye nda̱a̱ nnˈaⁿ judíos tjaaˈndyena tsei Jesús. Taˈxˈeena nnoom jluena: —¿Cwanti yo na maleichuˈ jâ na matseiñˈeeⁿˈndyuˈ jâ? Xeⁿ na mayuuˈ cwiluiindyuˈ Cristo, ntyjayu catsuˈ nda̱a̱yâ. 	 Huan, Judaten hong-um pelpul ua, a kiangah, Bangtan ahia vanglaka nonbawl ding? Kris na hih leh, chiantakin honhilh in, a chi ua.


Teityˈionndaˈ Jesús ndaaluee. Quia na jlueeⁿˈeⁿ wˈaandaa, jndyendye nnˈaⁿ toˈñoomna jom ñequio na neiiⁿna, ee chaˈtsondyena mameiˈndooˈna jom. 	 Huan, Jesu a hongkik nawnin Mipiin amah a kipahpih ua; amah a nangak nilouh ngal ua.


Mati cwinduˈyoˈ na tityeⁿ ñˈoom na cweˈ xueeˈ tio naquiiˈ watsˈom nncwjiˈ tsˈaⁿ. Tyeⁿti ñˈoom cwinduˈyoˈ quia na nncwjiˈ tsˈaⁿ xueeˈ seii quiooˈ na cwitioo nnˈaⁿ joˈ joˈ cwentaaˈ Tyˈo̱o̱tsˈom. 	 Huan, Kuapeuh maitam lou a kichiam tuh, bangmah ahikei: a tung a thil piak om lou a kichiam peuh bel tangtunsak ding ahi, na chi uh.


Tjaqueⁿˈeⁿ naquiiˈ watsˈom ˈnaaⁿˈ Tyˈo̱o̱tsˈom ndoˈ tcaaⁿ tyooˈ nnom Abiatar tyee na cwiluiitquieñe. Jnaaⁿˈaⁿ ntyooˈñeeⁿ. Tcwaaⁿˈaⁿ joonaˈ ndoˈ mati tquiaaⁿ na tcwaˈ nnˈaⁿ na ñˈeeⁿ ñˈeⁿñê. Ndoˈ ntyooˈñeeⁿ na jnda̱ tquia nnˈaⁿ nnom Tyˈo̱o̱tsˈom, ticwanaaⁿ na nlcwaˈ meiⁿnquia tsˈaⁿ, macanda̱ ntyee wanaaⁿ na nlcwaˈna juunaˈ. 	 Huchia Abiathar Siampu Lianpen a hih laia, Pathian in a a luta, siampute kia loungalin a nek sianglouh tanghoukoih a neka, a lawmte kianga a paik sam thu, a chi a.


Mati profetas tyolaˈneiⁿna cantyja ˈnaaⁿˈ Jesús. Tyoluena na chaˈtsondye nnˈaⁿ na nlayuˈ ñˈeⁿñê maxjeⁿ nntseitˈmaⁿ tsˈom Tyˈo̱o̱tsˈom jnaaⁿna ncˈe xueeˈ jom. 	 Kuapeuhmah amah gingta tuh a min jiakin khelhnate ngaihdamin a om ding uh chih hiai a tanchin tuh jawlnei tengtengin a natheihsaksak uh ahi, a chi a.


Sa̱a̱ tsˈaⁿ na mañequiaa ñˈoomˈ Tyˈo̱o̱tsˈom, ˈoonajnda̱ ncˈiaaⁿˈaⁿ na cwilayuˈ ncˈe tsˈiaaⁿ na machˈeeⁿ ndoˈ cantyja ˈnaaⁿˈ na ljoˈ cwiñˈomtˈmaaⁿˈndyena nˈomna, ñˈoomˈñeeⁿ matseinjoomˈnaˈ joona. 	 Thu gen miin bel mihing kiangah bawlhoihna thute, hasotna thute, khamuanna thute a gen zo jel hi.


Sa̱a̱ moso na seitjo̱o̱ñe cweˈ ticatseiˈno̱ⁿˈ ljoˈ nntsˈaa, meiiⁿ na nnchuuˈ sa̱a̱ tijndye. Meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na tˈmaⁿ tsˈiaaⁿ macoˈñom, jndye nlcaⁿnaˈ na catsˈaaⁿ. Ndoˈ tsˈaⁿ na tˈmaⁿ xuu jnda̱ tyˈiom tsˈaⁿ juu, majndyeti nnom nñequiaaⁿ cwenta. 	 A hihhangin, theiloupi-a vuakna thama gamtapan awlchika vuak a tuak ding. Tampi piaka ommi peuhmah kiangah tampi phutin om ding; tampi a kepsakpa uh kiangah a tamsem a phut ding uh.


Ndoˈ Simón ñequio ncˈiaaⁿˈaⁿ tyˈentyjo̱na naxeⁿˈ Jesús na cwilˈueena jom. 	 Huan, Simon leh a lawmten a nungah a jui ta ua.


na cwitaˈxˈeeˈyoˈ nda̱a̱yâ cantyja naya na tuii ñˈeⁿ tsˈaⁿ na ñetˈoom na ntjeiⁿ ncˈee, ¿aa ñeˈcandyeˈyoˈ chiuu tuiiyuu na jnda̱ tcoˈyanaˈ jom? 	 mi hatlou hihhoih thu ah, Hiai mi bangjiakin ahia a hongdam tak? chiin tuniin na honsalh u leh, nou tengtengin thei un,


’Nquii Tsotya̱ jeeⁿ candyaˈ tsˈoom ja, ee mañequiaandyo̱ na cˈio̱ cwentaa nnˈaⁿ na cwiluiindye canmaⁿ ntsma̱a̱ⁿˈa cha nñequiaaⁿ na nncwando̱ˈnndaˈa. 	 Hiai jiakin Pain kei honit ahi; lak nawn dinga ka hinna ka piak ding jiakin.


Matsjo̱o̱ calˈaˈyoˈ cwenta naⁿˈñeeⁿ ee nncˈoochona ˈo nda̱a̱ naⁿmaⁿnˈiaaⁿ ndoˈ nlaˈseiˈna ˈo meiiⁿ naquiiˈ lanˈom ˈnaaⁿna. 	 Himahleh, mihing lakah pilvang un: vaihawmmite a honmansak ding-ua, kikhopnain bangah a honvuak ding jiakun;


Sa̱a̱ nquii Tyˈo̱o̱tsˈom na mañequiaaⁿ na tˈmaⁿ nˈom nnˈaⁿ na mˈaⁿ na chjooˈ nˈom, manquiityeeⁿ tquiaaⁿ na tˈmaⁿ nˈo̱o̱ⁿyâ na tyjeeˈcañoom Tito jâ, 	 Himahleh, nuaisiaha omte khamuanpa, Pathianin,


Ñequiiˈcheⁿ cantyˈiaatya̱a̱ⁿya nnom Jesús ee cantyja ˈnaaⁿˈ jom cwinaⁿ na cwilaˈyuˈya nˈo̱o̱ⁿya ñˈeⁿ Tyˈo̱o̱tsˈom ndoˈ juu joˈ nntseicanda̱a̱ˈñenaˈ cantyja ˈnaaⁿˈ jom. Cwajndii tjoom na tyˈioom nnˈaⁿ jom tsˈoomˈnaaⁿ, sa̱a̱ ticwjaaˈñê cwenta na seijnaaⁿˈnaˈ jom na tueeⁿˈeⁿ joˈ ee ntyjiicheeⁿ xeⁿ jnda̱ teinom nawiˈñeeⁿ, nncˈoom na neiiⁿˈeⁿ. Jnda̱ joˈ tjawacatyeeⁿ ntyjaaˈ tio ˈnaaⁿˈ Tyˈo̱o̱tsˈom ntyjaya. 	 Jesu, I ginna siampa leh hihkippa, a maa kipahna om jiaka zahlaknate ngaineua krosa thuakpa, Pathian mang tutphah taklama vatu, Amah lam enin.


Ndoˈ cwantindye nnˈaⁿ na cwilaˈyuˈ tsjoom Cesarea tyˈeñˈeeⁿna ñˈeⁿndyô̱. Squia̱a̱yâ na mˈaaⁿ Mnasón. Jom tsˈaⁿ na jnaⁿ ndyuaaxeⁿncwe Chipre ndoˈ jaachˈee xuee na matseiyoomˈm. Waaˈ jom ljooˈndyô̱. 	 Kaisaria khua a mi nungjuite kuate hiam, ka kiang uah a pai ua, amau, a min Mnason, nungjui masa pawl Kupra tuikulh a mi khat ka tuna dingpa uh a pi sam uhi.


Mati tyotseiyuˈya tsˈom Isaac ñˈeⁿ Tyˈo̱o̱tsˈom. Ndoˈ tioˈnaaⁿñe ntseinaaⁿ Jacob ñˈeⁿ Esaú cantyja ˈnaaⁿˈ ndyu na wjaa wjaatinaˈ. 	 Ginnain Isakin thil hongtung dingte thu ah leng Jacob leh Esau vual a jawl a.


Cˈomˈyoˈ na ndyaandyoˈ cha mˈmo̱ⁿnaˈ na mayuuˈcheⁿ cwilcweˈ nˈomˈyoˈ. Ndoˈ ticalaˈsˈandyoˈ cheⁿncjoˈyoˈ naquiiˈ nˈomˈyoˈ na nnduˈyoˈ: “Jaa cwiluiindyo̱ tsjaaⁿ Abraham.” Nndyeˈyoˈ nntsjo̱o̱, meiiⁿ cweˈ ljo̱ˈmeiiⁿ nnda̱a̱ nntseicwaqueⁿ Tyˈo̱o̱tsˈom na nluiindyenaˈ tsjaaⁿ Abraham, quia joˈ nˈndiinaˈ ˈo. 	 Huchiin kisik minpu takin gah un, Abraham ei honsuangpa ahi aka, na lungsim un chi kei un; Pathianin hiai suang khawng Abraham suante din a dingsak thei chih ka honhilh ahi.


ee ntyjiiya na chaˈtso nmeiiⁿˈ nntseijndaaˈñenaˈ na nndyaandyo̱ wˈaancjo ncˈe na cwilaneiⁿˈyoˈ nnom Tyˈo̱o̱tsˈom cantyja ˈnaⁿya ndoˈ na mateijndeii nquii Espíritu na cwiluiiñe Jesucristo ja. 	 Ahi, ka kipak jel ding. Hiai ka thei ngala: Na thumna te u leh Jesu Kris Kha panpihna jiakin hiai tuh ka suahtakna hongsuak dinga,


Ndoˈ ticaliuna chiuu waa na nncˈoom tsˈaⁿ na tjaa tiaˈ ñˈeⁿ nnˈaⁿ. 	 Khamuanna lampi leng a theikei uhi.


Yuu na nntsa̱ˈntjo̱ⁿya, joˈ nñequiaya na nlcwaˈyoˈ ndoˈ nncweˈyoˈ ñˈeⁿndyo̱ cañoomˈ meiⁿsa ˈnaⁿya. Ndoˈ nncwindyuaandyoˈ ntio yuu na nntuˈxeⁿˈyoˈ canchooˈwe ntmaaⁿˈ nnˈaⁿ Israel. 	 Ka gama ka dohkana na nek ua na dawn theihna ding un; huchiin, Israel nam sawm leh nam nih vaihawm sakin laltutphah ah na hongtu ding uhi.


sa̱a̱ xcweti ntyjii na nlcaaⁿˈa cwii ñˈomwiˈ tsˈom ncˈe na wiˈ nˈo̱o̱ⁿ ntyja̱a̱. Ee mannco̱tquia̱ Pablo jeˈ mˈaaⁿya pra̱so ncˈe na tseixmaⁿya cwentaaˈ Cristo Jesús, 	 Itna ziakin (Paul putek hial ka hi a, tun ah Kris Jesu hentapa leng kana hita na a) a nget in ka hon ngen zaw ahi:


Jeeⁿ ndyaaˈ ncˈuaaˈ saawiˈno̱o̱ⁿyâ nacañoomˈwiˈ tyuaaˈñeeⁿ. Chii squia̱a̱yâ cwii joo na nndyooˈ tsjoom Lasea na jndyunaˈ Buenos Puertos yuu na tjaquieeˈndiiˈñe ndaaluee. 	 Huan, haksatakin tui geigei ah ka pai ua, long khawlna kilawm a chih mun uh ka tungta ua; huai kiangah Lasia khua a om hi.


na joona xueeˈñeeⁿcheⁿ ñejlaˈtjo̱o̱ndyena yocheⁿ na tyomˈaaⁿ Noé. Xjeⁿˈñeeⁿ tyomeiⁿndooˈntyˈiaañe Tyˈo̱o̱tsˈom na calcweˈ nˈomnaˈ yocheⁿ na tjaluii wˈaandaa, na cantyja ˈnaaⁿˈ juunaˈ ñeˈñeeⁿ tsˈaⁿ jluiˈnˈmaaⁿñe naquiiˈ ndaatiooˈñeeⁿ. 	 huaimiten nidanglai a Noa damlai a long bawl sungteng a, Pathian thuakzawhna in a ngak lai in thu amang kei ua; huai long ah mi tawmchik, huaituh mi giat tui apan humbit in a om uhi.


Sa̱a̱ jom nncˈo̱o̱ⁿ, nntsoom: “Jnda̱ tsjo̱o̱ nda̱a̱ˈyoˈ na ticaljeii yuu nnˈaⁿ ˈo. Quindyo̱ˈyoˈ ñjaaⁿ, ˈo nnˈaⁿ na cwilˈaˈyoˈ natia.” 	 Huan, aman, Ka honhilh ahi, Koi lam mi na hi ua, ka hon theikei; nou thil gilou hihtengtengte aw, ka kianga pat pai mang vek un, a honchi ding.


Sa̱a̱ Pablo ñˈeⁿ Bernabé jndyena na ljoˈ. Joˈ chii jleinomna. Tyˈena tsjoom Listra ñequio tsjoom Derbe, joˈ joˈ ndyuaa Licaonia. Ndoˈ tyˈena ndyuaa na matˈuiinaˈ ñˈeⁿ ndyuaaˈñeeⁿ. 	 amau a na thei ua, Likaonia gam mah ah Listra leh Darbi khua ah leh, a kim gamah a tai mang ua;


Mayuuˈ na ljoˈ. Jndiiˈñenaˈ joona ncˈe na ticalaˈyuˈya nˈomna, ndoˈ ˈu tyeⁿ meiⁿntyjeˈ na matseiyuˈya tsˈomˈ. Joˈ chii tintseisˈandyuˈ ndoˈ tintseiscundyuˈ, yati cˈoomˈ na nquiaˈ. 	 Ahi, a gintak louhna jiak un hihtanin a om ua, nang na ginna jiakin na ding ahi, Uang kenla, lau jaw in:


Mati lotyeˈyoˈ, londyeeˈyoˈ, ntyjeeˈyoˈ, nnˈaⁿˈyoˈ, nnˈaⁿ na ya ñˈoom ˈo ñˈeⁿndye, nñeˈquiana cwenta ˈo luee nnˈaⁿ ndoˈ ntˈomndyoˈ nlaˈcwjee naⁿˈñeeⁿ. 	 Huan, na nu u leh na pate, na unaute, na sanggamte, na lawmte un leng honmansak ding uh; a khen a honhihlum ding uh;


yuu na jnda̱ tjaquieeˈ Jesús cantyja ˈnaaⁿya. Ndoˈ na luaaˈ, maqueⁿnaˈ jom na cwiluiiñê tyee na tjacantyja cantyja ˈnaaⁿya, na mañecwii tsˈiaaⁿ matseixmaaⁿ chaˈxjeⁿ ñeseixmaⁿ Melquisedec. 	 huaiah tuh Jesu, Melkisedek omdan banga khantawn a Siampu Lianpen nahitain ei adingin makaipain a na lutta hi.


Quia joˈ ˈo nnˈaⁿ na tia nnˈaⁿndyoˈ, xeⁿ manquiuˈyoˈ na nñeˈquiaˈyoˈ ˈnaⁿ na ya nda̱a̱ ndaˈyoˈ, majndeiiticheⁿ nquii Tsotyeˈyoˈ na mˈaaⁿ cañoomˈluee nñequiaaⁿ ˈnaⁿ na yaticheⁿ nda̱a̱ nnˈaⁿ na cwitaⁿ nnoom. 	 Huchihileh, nou migilou inbawn, na tate uh thil hoih piak nadan na theih un, na Pa uh vana omin a ngente thil hoih pe zo semsem lou ding hia?


Seicandii cwii tsˈaⁿ Jesús, tso: —Aa ndiˈ Ta, jnda̱ tyjeˈcañoom tsoˈndyoˈ ñˈeⁿ ndyentyˈiuˈ na ñeˈcalaˈneiⁿna ñˈeⁿndyuˈ. 	 Huan, mi khatin a kiangah. Ngaidih. na ni leh na unaute nang hohhoupih tumin inpua ah a ding nilouh uh, a chi a.


Maja Pablo, cwiluiindyo̱ apóstol cwentaaˈ Jesucristo na mañequiaya ñˈoom naya ˈnaaⁿˈaⁿ nda̱a̱ nnˈaⁿ ncˈe na lˈue tsˈom Tyˈo̱o̱tsˈom. Nquii nnˈaaⁿya Sóstenes matseijomñê ñˈeⁿndyo̱ na matseiljeiya cartawaañe. 	 Paula, Pathian deihlama Jesu Kris sawltaka sap leh i unaupa Sostheni,


Quia joˈ teicantyjaaⁿ tjaaⁿ. Ndoˈ natoˈñeeⁿ teincwiñê ñˈeⁿ tsˈaⁿ na jnaⁿ ndyuaa Etiopía. Tsaⁿˈñeeⁿ tsaⁿsˈa eunuco na mandiˈntjom nnom Candace tsaⁿscu na matsa̱ˈntjom ndyuaa Etiopía. Tyomˈaaⁿ tsˈiaaⁿ na tyotseiweeⁿ sˈom naquiiˈ watsˈiaaⁿ ˈnaaⁿˈ tsaⁿscuˈñeeⁿ. Tjatseitˈmaaⁿˈñê Tyˈo̱o̱tsˈom Jerusalén. 	 Huchiin, a thou a, a paita. Huan, ngaiin, Ethiopia gama mi khat, Ethiopia kumpipa Kanda nuaia mi chilgeh laltak, a gou tengteng kempa, Jerusalem khua ah Pathian be dingin a hoh tou a,


Jnda̱ na jndye nnˈaⁿ fariseos na jnda̱ seicheⁿ Jesús nnˈaⁿ saduceos, quia joˈ jlaˈtjomndyena. 	 Pharisaite'n bel, Jesu'n Saddukaite a selkhia chih a zak un a kikhawmta ua.


Jnda̱ na taˈjnaaⁿˈ nnˈaⁿ ndyuaaˈñeeⁿ jom, jlaˈcwanomna ñˈoom chaˈwaa ndiocheⁿ ndyuaaˈñeeⁿ. Ndoˈ tquiocho nnˈaⁿ chaˈtso nnˈaⁿwii na mˈaaⁿ. 	 Huan, huai muina miten amah a theih tak un, huai kim gam tengteng ah mi a sawl ua, damloutengteng a kiangah a honpi ua;Huan, a puan mong bek khoih theih a ngen ngutngut ua; huan a khoih peuhmah tuh a hongdam jel uh.


Quia joˈ tsoti Jesús nda̱a̱ naⁿˈñeeⁿ: —Cˈoomˈ nˈomˈyoˈ cantyja ˈnaaⁿˈ ñˈoomwaa na tjañoomˈ na manntsjo̱o̱. Tˈoom cwii tsˈaⁿ. Tyomˈaⁿ we ntseinaaⁿ yonom. Tjantyjaaⁿˈaⁿ tsˈaⁿ na tuiiñejndyee, tsoom nnom: “ˈU re jndaaya, cjaˈ jeˈ catsaˈ tsˈiaaⁿ na waa ntjoomya.” 	 Himahleh, nou bang chi na sa ua? Mi kuahiam in tapa nih a nei a, Khatpa kiang ah a vahoh a, Ta aw, tuni'n grep huan ah vasem ve, a chi a.


Sa̱a̱ nquii Tyˈo̱o̱tsˈom na macwjiˈnˈmaaⁿñê jaa, tˈmo̱o̱ⁿ na jeeⁿ ya machˈeeⁿ ndoˈ na candyaˈ tsˈoom nnˈaⁿ, 	 Himahleh Pathian, I hondampa migitdan leh mihing tung a aitdan a hong kilat lai in,


Ee ticaljoya tsˈo̱o̱ⁿ na cweˈ cjee cjee mˈaaⁿnaˈ nncwino̱o̱ⁿ na mˈaⁿˈyoˈ. Ntyjaaˈya cwii tsˈo̱o̱ⁿ na majndye xuee nnda̱a̱ nljooˈndyo̱ ñˈeⁿndyoˈ, xeⁿ Tyˈo̱o̱tsˈom lˈue tsˈoom. 	 Tua pai kawm lela honmuh malam ka ut keia, Toupan lem a sak leh na kiang ua sawltsim tam ka lamen ngala.


Jnda̱ na teincwindyô̱ tsjoom Asón ñeˈcwi saayâ ñˈeⁿ wˈaandaa. Squia̱a̱yâ tsjoom Mitilene. 	 Huan, Asso khua a a hontuah chiangin, ka tuangsakta ua, Mitilini khua ka tung ua.


Mañejuu xjeⁿˈñeeⁿ tquieˈcañom ntˈom naⁿnom na chona tsuee na ndiiˈ tsˈaⁿ na jnda̱ teintjeiⁿ ncˈee na teiˈcaljoo tycutqueeⁿ. Tyolˈueeˈndyena chiuu ya na nncˈooñˈomna tsaⁿˈñeeⁿ naquiiˈ wˈaa na nlqueⁿna jom jo nnom Jesús. 	 Huan, ngai dih, lupna toh mijaw khat a honjawng ua; a maa koih dingin jawn lut a tum ua.


Joˈ chii quia na tqueⁿˈyoˈ ja tjaa na seitsaaⁿˈndyo̱, maxjeⁿ jndyo̱o̱. Sa̱a̱ jeˈ ñecaljeiya chiuu na tqueⁿˈyoˈ ja. 	 Huaijiakin na hongsap takin sellouin ka hongpai ahi. Huchiin ka hondong ahi, bangdia honsam na hi ua le? a chi a.


Quia joˈ matso Pedro nnoom: —ˈU re Ananías, ¿chiuu na tquiaandyuˈ na seicatooˈ Satanás naquiiˈ tsˈomˈ na tsuˈ cantu nnom Espíritu Santo na seitjo̱o̱ˈ sˈom cantyja na jnda̱a̱ˈ tyuaˈ? 	 Himahleh, Peterin, Kha Siangthou khem ding leh gamman a khen imdingin bangdia Setanin na lungtang hihkhauh ahia?


Quia joˈ ntyˈiaya ndyee espíritu na cwajndiindye. Cwii jluiˈnom naquiiˈ ˈndyoo juu catsoomjndii, cwiicheⁿ jluiˈnom ˈndyoo quiooˈjndii tquiee, ndoˈ cwiicheⁿ jluiˈnom ˈndyoo tsaⁿ na mañequiaa ñˈoom cantu. Matseijomnaˈ espírituˈñeeⁿ chaˈcwijom quiooˈ candaa. 	 Huan dragon kama kipanleh gamsa kama kipan leh, jawlnei taklou kama kipanin kha nin thum, ukeng bangmai tuh hongpai khia un ka muta a:


Quia waa na matseicwejndyaaˈndyo̱ñˈa̱ⁿ naquiiˈ tsˈiaaⁿ ˈnaaⁿˈ Tyˈo̱o̱tsˈom. Quia waa maquiinaˈ ja ndoˈ macwjiˈnaˈ tsaⁿtsjom no̱o̱ⁿ. Majndye ndiiˈ mˈaaⁿya na tileicaljeiya ljoˈ na nlquia̱a̱ya ndoˈ na jaaˈ mˈaaⁿnaˈ na ñecˈua ndaa. Ndoˈ jndye ndiiˈ mawejndo̱ˈa. Quia waa teiⁿ mˈaaⁿya na matseitjo̱o̱naˈ liaa na nlcwa̱ya. 	 Septawlna leh sepgimna, ihmutmohna ah tamveipi, gilkial leh dangtakna ah, anngawlna ah tamveipi, khosik leh vuaktang a omna ah bang.


Ndoˈ quia na squia̱a̱yâ Galilea ñˈeⁿñê nnˈaⁿ na mˈaⁿ joˈ joˈ jeeⁿ neiiⁿna jom, jlaˈljona jom. Ee mati joona tyˈena Jerusalén quia tueeˈ ncuee Pascua, ndoˈ ntyˈiaana chaˈtso ˈnaaⁿ tˈmaⁿ na tyochˈeeⁿ joˈ joˈ. 	 Huchiin, Galili gam a hongtunin Galili gama miten a na kipahpih ua, Jerusalem khuaa ankuanglui laia a thilhih tengteng a muh tak jiakun; amau mah leng ankuangluina ah a hohsam ngal ua.


Joˈ chii taˈxˈeetina nnoom: —¿Aa profeta Elías ˈu? Jom tˈo̱o̱ⁿ: —Nchii joˈ ja. Taˈxˈeenndaˈna nnoom: —Quia joˈ, ¿aa cwiluiindyuˈ profetaˈñeeⁿ na matso Moisés na nñequiaa ñˈoomˈ Tyˈo̱o̱tsˈom nda̱a̱ya? Sa̱a̱ tˈo̱o̱ⁿ: —Nchii joˈ ja. 	 Huan, amau a kiangah, Kua na hia leh? Elija na hi hia? a chi ua, a dong ua. Huan aman, Ka hi kei, a chi a. Huai jawlnei kha’ na hi hia? a chi ua. Huan, aman, Hi lou e, a chi a, a dawng a.


Mˈaaⁿ tyjee tsaⁿˈñeeⁿ na jndyu María, juu tjacjoo cwii ntyjaaˈ Jesús na mandii ñˈoom na matseineiiⁿ. 	 Huai nun sanggam numei khat a neia a, a min Mari ahi, huai minu tuh Toupa khe bulah a tu a, a thu a ngaikhia a.


Tsoom: —Tsotya̱ya, ˈu chaˈtso nnda̱a̱ nntsaˈ. Catseicandyaandyuˈ ja na ticwino̱o̱ⁿya nawiˈwaa. Sa̱a̱ catsaˈ chaˈxjeⁿ na lˈue tsˈomˈ nncuˈ nchii chaˈxjeⁿ na lˈue tsˈo̱o̱ⁿ ja. 	 Abba, Pa, bangkim na hihtheia; hiai nou kei akipanin la mang in; himahleh, kei thu hilou in nangmah thuthu hijaw hen, a chi a.


Joˈ chii tuo̱o̱yâ tsˈom wˈaandaa tsjoom Troas. Saandyeyuuyâ squia̱a̱yâ ndyuaaxeⁿncwe Samotracia. Teincoo cwiicheⁿ xuee saayâ squia̱a̱yâ tsjoom Neápolis. 	 Huan, Troasi khua akipan longin ka pawt ua, tang takin Samothrasi khua ah ka pai ua, a jingin Neapoli khua ah ka pai nawn ua;


Ndoˈ ticwii cwii tsˈaⁿ na luaaˈ macantyjaaˈ tsˈom jom, maqueⁿljuˈñe cheⁿnquii jo nnoom chaˈxjeⁿ nqueⁿ cwiluiiñê na ljuˈñê. 	 Kuapeuh amah tunga lametna nei peuhmah, amah a siangthou bangin a kihihsiangthou nak hi.


Tquiaaⁿ cantyja najndeii na tseixmaaⁿ na nlaˈxmaⁿna cha nnda̱a̱ nlaˈnˈmaaⁿna nnˈaⁿ ndoˈ nnda̱a̱ nntjeiiˈna jndyetia naquiiˈ nˈom nnˈaⁿ. 	 daite delh khiakna thunei dingin leng.


Jnda̱ joˈ juu ángel na jnda̱ yom tjacuˈnquioom nawiˈ na ñjom waso ˈnaaⁿˈaⁿ tsˈom jndaa tˈmaⁿ Eufrates. Mana seicaaⁿnaˈ jndaaˈñeeⁿ, cha nntseicanaaⁿñenaˈ cwii nato ndyuaaˈñeeⁿ na nncwinom ntˈom nnˈaⁿ. Naⁿˈñeeⁿ cwiluiindye nnˈaⁿ na cwitsa̱ˈntjom ndyuaa jo ndoˈ na mandyowa ñeˈquioomˈ. 	 Huan a guknain a belhbu tuh luipi, Euphrates lui tungah a sung kheta a; huan huaia tui a kang vekta a, huchia ni suahna lama kipan kumpipa hong dingte adia lampi bawlsaa a na om theihna dingin.


Quia na tueˈntyjo̱ xjeⁿ na tquie ntjomˈñeeⁿ, jñoom cwii mosoomˈm na mˈaⁿ naⁿˈñeeⁿ na nñeˈquiana na tseixmaⁿ cwentaaⁿˈaⁿ. Sa̱a̱ tyotjaaˈ naⁿˈñeeⁿ juu, jñoomna juu na tjaa ljoˈ tjachuu. 	 Huan, a loh hunin huana gah tanding a na piak ding un loukemte kiangah sikha khat a sawl a; himahleh, loukemten a na vua ua.


Joˈ chii mamacwjiˈyuuˈndyo̱ ñˈoommeiiⁿ na tˈmo̱ⁿ Tyˈo̱o̱tsˈom no̱o̱ⁿ ñequio Jesucristo. Macwjiˈyuuˈndyo̱ chaˈtsoti na tcoˈnaˈ na ntyˈiaya ndoˈ na jndiiya. 	 amah Johanin tuh Pathian thu leh, Jesu Kris tungtang thu leh, thil tengteng a muhte tuh a theisak ta.


Tˈo̱ Jesús nda̱a̱yâ, matsoom: —Jeˈ cwilaˈtiuuˈyoˈ na cwilayuˈyoˈ. 	 Huan, Jesun a dawnga, a kiang uah, Tuin na gingta u maw?


Jnda̱ chii tsotyeeⁿcheⁿ nda̱a̱na: —Juu na matsa̱ˈntjom Tyˈo̱o̱tsˈom, ¿ljoˈ ñˈeⁿ matseijomnaˈ cantyja ˈnaaⁿˈnaˈ? 	 Huchiin, aman, Pathian gam bang ahia? bang toh leng ka teh dia?


Quia na jnda̱ teixuee, naⁿmaⁿnˈiaaⁿ jñoomna policía na mˈaaⁿ tsaⁿ na machˈee cwenta wˈaancjo na candyaañe Pablo ñˈeⁿ Silas. 	 Huan, ni a suahin, vaihawmten, huai mite khahin, chiin, mi manmite a sawl ua.


ˈO luaa macaⁿnaˈ nnduˈyoˈ: “Xeⁿ Tyˈo̱o̱tsˈom lˈue tsˈoom na ndicwaⁿ tando̱o̱ˈtya̱a̱ya, quia joˈ nlˈaaya nmeiiⁿ oo ntˈomcheⁿ.” 	 Huchiin, Toupan pha asak leh idam dia, hiai hiam, huai hiam ihih ding, nachih ding uh ahi.


Ndoˈ chaˈtso ˈnaⁿ na tjeiˈ Abraham luee nnˈaⁿ ñˈeⁿ na sˈaaⁿ tiaˈ, tquiaaⁿ diezmo cantyja ˈnaaⁿ joo joˈ nnom Melquisedec. Xueeˈ Melquisedec maˈmo̱ⁿnaˈ na cwiluiiñê tsˈaⁿ na matsa̱ˈntjom chaˈxjeⁿ na matyˈiomyanaˈ ndoˈ xueeˈ tsjoom Salem maˈmo̱ⁿnaˈ na tjaa tiaˈ nnˈaⁿ tsjoomˈñee, joˈ maˈmo̱ⁿnaˈ na tyoluiiñê tsˈaⁿ na ya matsa̱ˈntjoom naⁿˈñeeⁿ na tjaa tiaˈ cachona. 	 Abraham in bangkim ah sawmakhat a pia. Amin khiakna genchian in amasa pen in Diktatna Kumpipa, azom nawn in Salem Kumpipa ahinawna; huaituh Lemna Kumpipa chihna ahi.


Ee ja jeeⁿ nquiaya ˈu na jeeⁿ jnda̱ ñˈoom tseineiⁿˈ. Ee ˈu macoˈñomˈ yuu na nchii cwentaˈ, ndoˈ quitseiˈweˈ yuu na nchii ˈu jnomˈ.” 	 Mi mawktak na hih jiakin kon kihta ahi; na koih louh leng na la naka, na tuh louh leng na at nak ngala, a chi a.


Ndoˈ yocheⁿ na meindooˈna nquii tsaⁿsˈa na macoco, jnaⁿnaˈ na maˈoondana ndoˈ mana jndana. 	 Huan, mou neipa tuh a hong zekai jiak in a vek un a lusu ua, a na ihmuta ua.


Ndoˈ joona jnda̱ na jndyena na tyotseineiiⁿ tyolaˈtˈmaaⁿˈndyena Tyˈo̱o̱tsˈom. Tyoluena nnoom: —Mayuuˈ re nnˈaaⁿya sa̱a̱ mantyjiˈ cwanti meiⁿ nnˈaⁿ judíos jnda̱ jlaˈyuˈna tsjoom ñjaaⁿ, ndoˈ chaˈtsondyena cwiluena na jndeiˈnaˈ na catseicanda̱ tsˈaⁿ ljeii na tqueⁿ Moisés. 	 Huan, unauten huai thu a jak un Pathian a pahtawi uh; huan Paula kiangah, Unaupa, Judate laka gingta mi tamdan na mu a; a vek un dan tungah phatuam a ngai lai uhi;


Ntyee na cwiluiitquiendye jlaˈxcwiina sˈomˈñeeⁿ. Jluena: —Sˈommeiiⁿ jnda̱ njomlˈua na nncueˈ tsˈaⁿ. Joˈ chii ticatyˈiomyanaˈ na nlatjo̱o̱ⁿˈa joonaˈ ñequio sˈom na cwiquioo cwentaaˈ Tyˈo̱o̱tsˈom. 	 Huan, siampu liante'n dangka tuh a la ua, Hiai thohlawm bawm a koih a siangkei, sisan man ahi ngal a, a chi ua.


Ndoˈ tˈo̱ Pedro nnoom, tso: —Meiiⁿ chaˈtsondye naⁿmˈaⁿˈ nntjeiiˈndyena ñˈeⁿndyuˈ sa̱a̱ ja tijoom cwjiˈndyo̱ ñˈeⁿndyuˈ. 	 Peter in a kiang ah, A vek un na tung thu ah lunghilou in om mahle uh kei jaw lunghilou in ka omkei hial ding, chi in, a dawng a.


Meiⁿcwii nnom nawiˈ na cwitjoom nnˈaⁿ taxocantyˈiaana joˈ joˈ. Macanda̱ nquii Tyˈo̱o̱tsˈom nncwacatyeeⁿ tio ˈnaaⁿˈaⁿ joˈ joˈ ñequio Catsmaⁿ ndoˈ nnˈaⁿ na cwindyeˈntjom nnoom nlaˈtˈmaaⁿˈndyena jom. 	 Huan hamsia himhim a om nawn kei dinga; huan huailaiah tuh Pathian leh Belamnou laltutphah a omta ding hi: huan a sikhaten ama na a sem ding ua;


Jnda̱ na tquiena tyuaatcwii ñˈeⁿ lˈaandaa, mana ˈndyena tsˈiaaⁿ ˈnaaⁿna. Tyˈelajomndyena ñˈeⁿ Jesús. 	 Huan, a longte uh luigei ah a tolh galkai ua, bangkim pai sanin amah tuh a juita uh.


Quia na jnda̱ teicantyjaaⁿ na seineiiⁿ nnom Tyˈo̱o̱tsˈom, tjantyjaaⁿˈaⁿ nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê ndoˈ ljeiiⁿ na cwindana. Ee tîcanaⁿndyena na jeeⁿ chjooˈ nˈomna. 	 Huan, a thum khita a thohin, nungjuite kiangah a honga, a lungkham jiakun a na ihmu uh a mu a;


’Tiñeˈquiaˈyoˈ ˈnaⁿ na ljuˈ laˈxmaⁿnaˈ nda̱a̱ nnˈaⁿ na ticalaˈñˈoomˈndye Tyˈo̱o̱tsˈom na ticalaˈxmaⁿ na nntoˈñoom joonaˈ. Ee xeⁿ na luaaˈ nlˈaˈyoˈ matseijomnaˈ chaˈcwijom cwiñeˈquiaˈyoˈ ˈnaⁿ na ya na laˈxmaⁿnaˈ cwentaaˈ Tyˈo̱o̱tsˈom nda̱a̱ calueˈ. Ndoˈ calueˈñeeⁿ nntaˈqueⁿyoˈ na nntquiiyoˈ ˈo. Meiⁿ tiñeˈquiaˈyoˈ ˈnaⁿ na jnda nda̱a̱ naⁿˈñeeⁿ, ee xeⁿ na ljoˈ nlˈaˈyoˈ, matseijomnaˈ chaˈcwijom cwitueˈyoˈ tsˈuaa ta̱ˈ na jeeⁿ jnda nda̱a̱ calcu. Ndoˈ calcuˈñeeⁿ cweˈ nntyueyoˈ joonaˈ. 	 Ui kiang ah thil siiangthou pe kei un; vok maah na tuikepsuang uh leng pai kei un, a chilse kha ding ua, huan, kiheiin a honbaljak khading uh.


Chaˈtsondye naⁿmˈaⁿˈ na tyolaˈyuˈya nˈomna ñˈeⁿ Tyˈo̱o̱tsˈom jndaaˈ na tjaweeˈ ntyjeeⁿ ñˈeⁿndyena. Sa̱a̱ tîcandaana ñˈoom na jnda̱ tsoom nda̱a̱na na nntsˈaaⁿ, 	 Ahia, hiaitetengteng in, a ginnaziakun phat nalawh khin mahleuhleng thil chiam pen ana tang kei uhi;aziakbel, Pathianin eia ding a thil hawihza muhkhawlh a neih ziak a, ei tellou-a amaute hih bukima a awmlouh ding uh ahihziak ahi.


Ee Tyˈo̱o̱tsˈom nchii cañˈeeⁿˈ cwiluiiñê, jom cwiluiiñê na tjoomˈ mˈaⁿ nnˈaⁿ ñequio ncˈiaana. Chaˈxjeⁿ cwiwijndaaˈ quiiˈntaaⁿ chaˈtso ntmaaⁿˈ nnˈaⁿ na macwjeeⁿˈeⁿ cwentaaⁿˈaⁿ, 	 Pathian tuh buaina Pathian ahi keia, lemna Pathian ahi zo ngala. Mi siangthou saptuam pawl tengtenga om bangin,


Calaˈnaⁿˈyoˈ ñˈoom na cho salmos na nndyeˈyoˈ ñˈeⁿ ncˈiaaˈyoˈ ndoˈ cataˈyoˈ chaˈtso nnom na ya nnta tsˈaⁿ na cwilaˈtˈmaaⁿˈndyoˈ Ta Tyˈo̱o̱tsˈom ñequio na xcweeˈya nˈomˈyoˈ. 	 Phatna late, Pathian late, khalam latea kihoupih chiata Toupa kianga na lungtang tengteng ua ging kilawm bawl leh lasain, leh.


Ee nchii cweˈ ñequio nnˈaⁿ na laˈxmaⁿ seii ñequio ndeii cwilˈaaya tiaˈ. Jaa mˈaaⁿya nacjoo najnda̱ na wiˈndye na titquiooˈ na mˈaⁿ jo ndoˈ ljo̱ˈluee, joo na waa najnda̱ na cwiqueⁿ xjeⁿ, na cwitsa̱ˈntjom, ndoˈ ntˈomcheⁿ na cwitsa̱ˈntjom tsjoomnancue jaaⁿwaañe. 	 I doute jaw sa leh sisan ahi ngal kei ua, lalnate leh, thuneihna te leh, tu -a omlel mial tunga khovel vaihawmte leh, van mun khawnga kha gilouhon omte ahi jaw uhi.


Tsˈo̱o̱ⁿ ntyjaya tooˈndye ntquieeˈ cancjuu ndoˈ quiiˈ ˈñom macaluiˈnom cwii xjo na we ntyja ta̱a̱. Ndoˈ jeeⁿ caxuee nnoom chaˈna xueeñe ñeˈquioomˈ na quiajmeiⁿˈ. 	 Huan a khut taklamin aksi sagih a tawia; huan a kam a kipanin namsau hiamtak hiamtuah a suak khia a; huan a mel tuh ni a sat sanlai bang ahi.


Ndoˈ meiⁿyuucheⁿ na mˈaaⁿñê quia jnda̱ jnaⁿnaˈ maxjeⁿ matseiquioo jndyetia jom nomtyuaa. Cwiluiˈ chomˈ ˈñom, mati manqueeⁿ ndeiˈnˈoom, ndoˈ cwileiquiiñê. Maˈndiinaˈ jom na tajneiⁿ. Ndoˈ jnda̱ sˈaa tyˈoo nda̱a̱ nnˈaⁿ na cwilaˈjomndye ñˈeⁿndyuˈ na catjeiiˈna jndyetiaˈñeeⁿ, sa̱a̱ tîcanda̱a̱ lˈana. 	 a matna peuhah a puksak ekek a; huchiin, a chilphuan bang a kia a, a ha bang a gawia, a gawng huthut a; huchiin, na nungjuiten delhkhe le uh ka chih leh, a hihthei ngal kei ua, chiin a dawnga.


Cwii tjo̱o̱cheⁿ na teitquiooˈ na calaˈyuˈya nˈo̱o̱ⁿya, tyeⁿ tyomˈaaⁿya nacje ˈnaaⁿˈ ljeii na matsa̱ˈntjomnaˈ. Majuu xjeⁿˈñeeⁿ tyomˈaaⁿya na cwicantyjaaˈ nˈo̱o̱ⁿya na nleitquiooˈ na nluiˈnˈmaaⁿndyo̱ ncˈe na cwilaˈyuˈya nˈo̱o̱ⁿya ñˈeⁿ Jesucristo. 	 Himahleh, ginna a hongtun main, ginna hongkilang ding ah khakkhumin, dan nuaia ven i nahi uhi.


cwentaa nnˈaⁿ na cweˈ mˈaⁿya ñequio nnˈaⁿ, cwentaa naⁿnom na mˈaⁿ ñequio tyjenom, cwentaa nnˈaⁿ na cwilaˈjnda ntyje nnˈaⁿndyena, cwentaa nnˈaⁿ na cwilaneiⁿ cantu, cwentaa nnˈaⁿ na tyeⁿ cwiqueⁿ ñˈoom na nlacanda̱ sa̱a̱ tiquilˈa, ljeiiˈñeeⁿ mˈaⁿnaˈ na matˈuiinaˈ meiⁿquia na wjaanaˈ nacjooˈ ñˈoom na xcwe na cwitˈmo̱o̱ⁿ nnˈaⁿ. 	 kingaihhat khawng ading, tawkohuk khawng a ding, mihing gukhat khawng a ding, juauthei khawng a ding, kichiam khemkhem khawng a ding leh


Nquii Tyˈo̱o̱tsˈom na mañequiaaⁿ nda̱a̱ya na cwicantyjaaˈ nˈo̱o̱ⁿya jom, cateijneiⁿ ˈo na ya cˈomˈyoˈ ñequio ncˈiaaˈyoˈ chaˈxjeⁿ na lˈue tsˈom Cristo Jesús, 	 Huchiin, kuhkalna leh khamuanna Pathianin, Kris Jesu gen bangin, lungsim munkhat puin honom sak hen:


Catsˈaanaˈ na canda̱a̱ˈya cˈoom ñˈoomˈ Cristo naquiiˈ nˈomˈyoˈ, na cwitˈmo̱ⁿˈyoˈ ndoˈ cwilajndo̱ˈyoˈ nˈom ncˈiaaˈyoˈ na cwilaˈyuˈ, na cwitaˈyoˈ salmos, luantsa ñequio ntˈomcheⁿ na cwilaˈtˈmaaⁿˈndyoˈ jom, ndoˈ naquiiˈ nˈomˈyoˈ na quianlˈuaaˈ Tyˈo̱o̱tsˈom. 	 Kris thu tuh a hauhna tengtoh noumau ah omsak kiihkeih un, pilna chitenga kisinsak leh kihilh tuaha oma kipahna lungtang toh pathian kianga phatna la bang, Pathian la bang, khalam la bang saa omin.


Matseijomnaˈ ˈo chaˈna yocanchˈu na tileicatjoomˈ na cwinquiooˈ na meindyuaandye tsˈom nataa. Cwilaˈxuaana nda̱a̱ ncˈiaana, cwiluena: “Cwitjo̱o̱ˈâ tsmaaⁿ na macoco tsˈaⁿ sa̱a̱ ˈo tiñeˈcalaˈjnomˈyoˈ. Cwitaayâ som tsˈoo sa̱a̱ mati tiñecatyueeˈyoˈ.” 	 Naupang dawlmuna tua, Tamngai hon tumsak unga, lam lou uchina; kap huphup unga, nou lah kaptuan lou uchina, chia, kichi tuah bang ahi uh.


Ncˈe na luaaˈ, meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na titseicanda̱ cwii ñˈoommeiiⁿ na cachjoonaˈ, ndoˈ maˈmo̱o̱ⁿ nda̱a̱ ncˈiaaⁿˈaⁿ ya meiiⁿ tilaˈcanda̱na juunaˈ, tjaa yuu lˈueñê cantyja na matsa̱ˈntjom Tyˈo̱o̱tsˈom. Sa̱a̱ ˈñeeⁿ juu na matseicanda̱ ñˈoommeiiⁿ ndoˈ naljoˈ maˈmo̱ⁿ na calˈa ncˈiaaˈ, juu matseijndaaˈñenaˈ na tˈmaⁿ lˈueñe cantyja na matsa̱ˈntjom Tyˈo̱o̱tsˈom. 	 Huchiin, kuapeuh hiai thupiak neupente laka a khat lel leng jui lou a, tuabanga hih dia mite thuhilh peuhmah, vangamah mi neupen a kichi ding hi; ahihhangin, kuapeuhmah juia thuhilh behlap tuh, vangamah mi lian a kichi ding hi.


Quia joˈ toˈñom Jesús ntyooˈñeeⁿ. Tquiaaⁿ na quianlˈuaaˈ Tsotyeeⁿ cantyja ˈnaaⁿ joonaˈ. Jnda̱ joˈ tyocˈoom joonaˈ nda̱a̱ jâ nnˈaⁿ na tˈmaaⁿ na calaˈjomndyô̱ ñˈeⁿñê. Ndoˈ jâ tˈo̱o̱ⁿyâ joonaˈ nda̱a̱ nnˈaⁿ na meindyuaandye. Ndoˈ malaaˈtiˈ sˈaaⁿ ñequio calcaa nchˈu, cwanti na ñeˈcatquiina na cwii cwiindyena. 	 Huan, Jesun tanghou phelte a la a, kipahthu a gen khit in a tute kiangah a hawma, huchi mahbangin ngasate leng a deih hun un a hawm sam hi.


Ee na jnda̱ seitioom naquiiˈ tsˈoom: “Xeⁿ cweˈ na nnda̱a̱ nñequiuuˈa liaⁿˈaⁿ, quia joˈ nnˈmaⁿya.” 	 A puan kia leng khoih leng, hihdamin ka om mai ding, a lungsimin a chi a.


Sa̱a̱ naxeⁿˈ tatiom nnom tsjoomˈñeeⁿ cwiljooˈndye nnˈaⁿ na tiljuˈ laxmaⁿ ñequio naⁿcaluaˈ, nnˈaⁿ na cweˈ cwimˈaⁿya ñequio ncˈiaa, nnˈaⁿ na cwilaˈcwjee ncˈiaa, nnˈaⁿ na cwilaˈtˈmaaⁿˈndye ˈnaⁿ na cweˈ nnˈaⁿ nlˈa, ndoˈ ticwii cwii tsˈaⁿ na neiiⁿˈ cantu ndoˈ majoˈto machˈee. 	 A polam ah uikhawng, leh bumhatte leh, mingaihhatte leh tualthatte leh milimbete leh kuapeuh juau thu deih a, juau thu bawlte a om uhi;


Ñˈoom na mayuuˈ matsjo̱o̱ nda̱a̱ˈyoˈ, mamˈaⁿ nnˈaⁿ ljooñe na tixocwjena hasta na jnda̱ ntyˈiaanda̱a̱na ja na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee na macwja̱caño̱o̱ⁿ na nntsa̱ˈntjo̱ⁿya. 	 Chihtaktakin ka hon chi ahi, hiai a dingte a khen tuh, Mihing Tapa a gam a hongpai a muh ma siah uh, sihna chiamlou hial ding a om uh, a chi a.


Ndoˈ mati ntyˈiaya cwii na matseijomnaˈ ndaaluee na jeeⁿ caxuee chaˈna tsioo jndaˈjom chaˈcwijom tooˈ chom. Jndye nnˈaⁿ meintyjeeˈ ˈndyoo ndaalueeˈñeeⁿ, joˈ joˈ nquiee nnˈaⁿ na jnda̱ jnaⁿndye ñequio quiooˈjndii, ñequio juu na jluiˈtsjaaⁿˈñeyoˈ, ñequio númeroˈ na maˈmo̱ⁿnaˈ xueeˈyoˈ. Tooˈ arpa lueena na jnda̱ tquiaa Tyˈo̱o̱tsˈom. 	 Huan, limlang tuipa hileh kilawm, mei toh kihel, leh gamsa leh a lim leh a min nambat tunga valzoute, a khut ua Pathian gosem tawia, huai limlang tuipa kianga ding ka muta a,


Quia joˈ tja Jesús ndaatyuaa tsjoom Cesarea Filipo. Jnda̱ squia̱a̱yâ joˈ joˈ taxˈeeⁿ nda̱a̱ jâ nnˈaⁿ na cwilaˈjomndyô̱ ñˈeⁿñê, tsoom: —Ja na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee ¿ˈñeeⁿ cwilue nnˈaⁿ na cwiluiindyo̱? 	 Huan, Jesu Philippi Kaisari uk a hongtun in a nungjuite kiang ah, Min Mihing Tapa kua ahi a chi ua? chi in, a dong a.


Ee mˈaaⁿ jnaaⁿ na yuscu, na macanda̱ juu. Chaˈna canchooˈwe chuuˈ yuˈñeeⁿ ndoˈ mañeˈcueˈ. Yocheⁿ na njom Jesús nato na mawjaⁿ waaˈ tsaⁿˈñeeⁿ, sˈaanaˈ na jeeⁿ tyeeⁿ nacañomˈm na jeeⁿ jndye nnˈaⁿ. 	 Tanu tangkhat kum sawm leh kum nih hiam phial ding a neia, huai tuh laitatin a lum ngala. Huan Jesu a pai laiin mipi honin a boh lutlut ua.


Tseixmaⁿya na catsˈaaya tsˈiaaⁿ ˈnaaⁿˈ nqueⁿ na jñoom ja yocheⁿ na ndicwaⁿ wando̱ˈa. Ee quia nncueˈntyjo̱ xjeⁿ na nncwja̱a̱ya, quia joˈ xonda̱a̱ nlˈaatya̱a̱ya tsˈiaaⁿ ˈnaaⁿˈaⁿ. 	 Sun a hihlaiin honsawlpa na I sep ding uhi; jan hi dekdekta ahi, huai hun chiangin kuamahin na a sem theikei ding uh.


Tsoom: —Quia na maqueeⁿˈ tsˈaⁿ ˈu na catseijomndyuˈ na macoco jnaaⁿ, tincjaˈcajmaⁿˈ sula̱ nacañoomˈticheⁿ. Ee xeⁿ nntseijomnaˈ tqueeⁿˈñê cwiicheⁿ tsˈaⁿ na tˈmaⁿti cwiluiiñe, nchiiti ˈu, 	 Kitenna an ne dinga kuapeuhin a honsap chiangin tutnamun hoihpen ah tu kei un; huchilou injaw, na sang ua mi phajaw a na sam kha dia, huchiin, a honsampan,


Jnda̱ tquiaa Tsotya̱ya na nntseixmaⁿya na nntsa̱ˈntjo̱ⁿya. Chaˈxjeⁿ na nntiuujnda̱a̱ xuaa na mmeiⁿˈ tsˈaⁿ tsˈoomlˈeiiˈxjo, maluaaˈ nncuˈxeeⁿ nnˈaⁿ. 	 Huan, ken leng ka Pa akipan ka muuhtak bangin, belvelpan belte nel dimdema a khet tap bangin, aman tuh sik chiangin amau tungah vai a hawm ding hi;


Jnda̱ joˈ to̱ˈna, ndooˈ na cwilaˈtˈmaaⁿˈndyena jom, jluena: —Catseitˈmaaⁿˈñenaˈ ˈu na cwiluiindyuˈ rey cwentaa nnˈaⁿ judíos. 	 Huan, Chibai, Judate Kumpipa! chiin, chibai a bukta uh.


Cˈomˈyoˈ na jnda nquiuˈyoˈ meiⁿquia nnˈaⁿ chaˈxjeⁿ Cristo tyˈoom na candyaˈ tsˈoom jaa, ndoˈ tquiaañê na tueeⁿˈeⁿ cwentaaya. Ndoˈ na ljoˈ sˈaaⁿ sˈaanaˈ ntyjii Tyˈo̱o̱tsˈom ñˈeⁿñê chaˈcwijom catsmaⁿ na cwilaˈcueeˈ nnˈaⁿ judíos cha nntseitˈmaⁿ tsˈoom joona jnaaⁿna. Mancˈe joˈ chii tioo na jeeⁿ tjaweeˈ ntyjii Tyˈo̱o̱tsˈom ñˈeⁿñê chaˈcwijom cwii jndye cachi. 	 Huan, Krisin a honit a, namtui dinga Pathian kianga thilpiak ding leh kithoihna dinga i sika dia a kipiak bang mahin itnaah om un.


Ndoˈ meiⁿ cweˈ ticaliuˈtoˈyoˈ aa cwintandoˈyoˈ ˈiochati. ˈO matseijomnaˈ chaˈna nchquiutsˈo na chjoowiˈtaⁿˈndyo na cwiwitquiooˈnaˈ xeⁿ jnda̱ mana cwitsunaˈ. 	 Jingchiangin bang hongawm ding ahia chih nathei ngalkei ua. Na hinna uh bang ahia? Mei sawtlou kal a hongdawk a, mangnawn lel jel bangphet na hi ngal ua,


Tijndaaˈ meiⁿ tsotyeeⁿ, meiⁿ tsoñeeⁿ, meiⁿ cwaaⁿ nnˈaⁿ tsjaaⁿ na tuiiñê. Tijndaaˈ cwaaⁿ na tuiiñê, meiⁿ cwaaⁿ na tueeⁿˈeⁿ. Ndoˈ na ljoˈ ñequiiˈcheⁿ matseijomnaˈ jom chaˈna nquii Jnda Tyˈo̱o̱tsˈom, ñequiiˈcheⁿ matseixmaaⁿ tyee. 	 Amahtuh pa neilou in, nu neilou in, khangthu bei, ompatni neilou hintawpni leng neisamlou in. Pathian tapa bang a siam tangtawn a siampu hi gige ahi zaw hi.


Ñeˈnaaⁿˈ jnda̱ tyˈioomnaˈ ja tsˈoomˈnaaⁿ ñequio Cristo. Mancˈe joˈ matyˈiomnaˈ cantyja ˈnaⁿya nchii ja cwiluiindyo̱ na wando̱ˈa, nquii Cristo wanoomˈm naquiiˈ tsˈo̱o̱ⁿ. Ndoˈ na wando̱ˈa na tsˈaⁿ ja, wando̱ˈa ee na matseiyuˈya tsˈo̱o̱ⁿ ñequio Jnda Tyˈo̱o̱tsˈom na mˈaaⁿ na candyaˈ tsˈoom ja ndoˈ na tquiaañe ncheⁿnqueⁿ na tueeⁿˈeⁿ cwentaaya. 	 Kris toh kilhdenin ka omta; himahleh ka hing ahi; keimah pen ka hita keia, Kris tuh keimah ah a hing ahi jaw; huan, tua saa ka hin bel ginnaa hing ka hi-Pathian Tapa, a honita ka sika kipepa, ginna ah.Pathian hehpihna tuh bangmah louin ka bawl kei, dan jiaka diktatna a om ngal injaw Kris a thawna si ahi ding hi.


Ndoˈ yocheⁿ na matseineiiⁿ nnom Tyˈo̱o̱tsˈom, seichuiiˈnaˈ nnoom. Ndoˈ sˈaanaˈ na jeeⁿcheⁿ ndyaˈ canchiiˈ liaⁿˈaⁿ, jndaˈjom macoˈnaˈ luiˈ. 	 Huan, a thum laiin a mel omdan a honglamdanga, a puansilhte mi leng theiin a hongngoutaa.


Cristo ñejom tjoom nawiˈ ncˈe jnaaⁿ jaa, tacaⁿnaˈ na cueˈnnaaⁿˈaⁿ. Jom na ticatseixmaaⁿ jnaⁿ tueeⁿˈeⁿ cwentaa jaa nnˈaⁿ jnaⁿ, cha nnda̱a̱ nncwjaaˈñê jaa cwentaaˈ Tyˈo̱o̱tsˈom. Cantyja ˈnaaⁿˈ seiiⁿˈeⁿ tueeⁿˈeⁿ, sa̱a̱ ncˈe espíritu ˈnaaⁿˈaⁿ tandoˈxcoom. 	 Pathian kiang a hon pi theihna ding in Kris in khehnate jiakin khatvei a thuakta ngala, midiktat-in mi diktatloute sik in a thuak a; sa ah hihsih in a om a, kha ah tuh hih hin in a omta hi;


Naquiiˈ tmaaⁿˈñeeⁿ seixuaa cwii tsˈaⁿ, tso: —Ta, matsˈaaya tyˈoo njomˈ na cantyˈiaˈ ljoˈ matjom tiˈjndaaya, ee ñenqueⁿ tuiiñê. 	 Huan, ngaiin, mipi lakah mi khat a kikoua, Sinsakpa, ka tapa en dingin ka honngen ahi, ka tapa neihsun ahi ngala.


Sa̱a̱ jom tˈo̱o̱ⁿ nnom tsaⁿˈñeeⁿ, tsoom: —Candiˈ nntsjo̱o̱ njomˈ ˈñeeⁿ juu cwiluiiñe tsondyo̱ ndoˈ ˈñeeⁿ joo cwiluiindye ndyentyjo̱. 	 Aman tuh a hilhpa kiangah. Ka nu kua ahia? Ka unaute leng kuate ahia ua? chiin a dawnga.


Cantyja ˈnaaⁿ we nnom ñˈoommeiiⁿñe na xocwijndyoonaˈ meiⁿ xonquiuˈnnˈaⁿ Tyˈo̱o̱tsˈom cantyja ˈnaaⁿ joonaˈ, jaa cwitoˈño̱o̱ⁿya cwii na mañequiaanaˈ na tˈmaⁿ nˈo̱o̱ⁿya na xotseichuiiˈnaˈ ncˈe cwilaˈquitˈmaⁿ nˈo̱o̱ⁿya juu na cwicantyjaaˈ nˈo̱o̱ⁿya jom. 	 Pathian juau vual ahihlouhna thil lamdang theilou nih jiakin, ei I kihumbitna delhten I maa lametna koih tuh la dinga hasotna thupi tak i neih theihna dingin.


Ndoˈ nnˈaⁿ na cwitaˈntjom cantyja ˈnaaⁿˈ juu, quia na ntyˈiaana na jnda̱ jluiˈ jndyetiaˈñeeⁿ naquiiˈ tsˈoom jlaˈno̱ⁿˈna na jnda̱ tsuundyena sˈom na cwiquioo lueena cantyja na macjaweeˈ ˈñom. Joˈ chii tˈuena Pablo ñˈeⁿ Silas. Tyˈechona naⁿˈñeeⁿ jo nda̱a̱ naⁿmaⁿnˈiaaⁿ naquiiˈ tsˈua tˈmaⁿ. 	 Huan, a puten a summuhna uh a mang chih a theih tak un, Paula leh Sila a man ua, heutute maah dawl munah a kailut uhi.


Ee quia na mañequiaa Tyˈo̱o̱tsˈom na matseichjooˈnaˈ tsˈom tsˈaⁿ cwii na ticatsa̱ˈntjomnaˈ na machˈee, luaaˈ machˈeeⁿ cha nlcweˈ tsˈom tsˈaⁿ, cha nnda̱a̱ nncwjiˈnˈmaaⁿñê juu. Ndoˈ na luaaˈ machˈeeⁿ meiⁿ xocatso tsaⁿˈñeeⁿ na cweˈ tsˈiaaⁿˈndyo na lcweˈ tsˈom. Sa̱a̱ nnˈaⁿ na tyoolaˈyuˈ meiiⁿ jnaⁿ na laxmaⁿna machˈeenaˈ na chjooˈ nˈomna, maxjeⁿ tiñeˈcalcweˈ nˈomna. Ndoˈ cweˈ jnaaⁿˈ joˈ cwitsuundye añmaaⁿna. 	 Pathian deihlam banga lungkhamnain hotdamna dingin, kisikna a bawla, kisikhuai thil a tun kei; khovel lungkhamna inbel sihna abawl zo nak hi.


ˈO jeeⁿcheⁿ ndyaaˈ ntjeiⁿndyoˈ, laxmaⁿˈyoˈ nnˈaⁿ na nchjaaⁿˈyoˈ. ¿Cwaaⁿ cwii na we nmeiⁿˈ tˈmaⁿti tseixmaⁿnaˈ? ¿Aa sˈom cajaⁿ na ñˈeⁿ teichjoom watsˈom oo aa nquii watsˈom? Juu watsˈom tˈmaⁿti tseixmaⁿnaˈ ee cantyja ˈnaaⁿˈ juunaˈ maqueⁿljuˈnaˈ sˈom cajaⁿˈñeeⁿ. 	 Nou mihai mittawte aw: a bang a thupi jaw a dangka-eng hia, dangka-eng siangthousak Pathian biakin?


Jnda̱ na jndye naⁿˈñeeⁿ ñˈoommeiⁿˈ jlaˈjmeiⁿˈndyena. Tyoteinquiena ndeiˈnˈomna na jeeⁿ lioona Esteban. 	 Huan, huai thu a jak un a sin uh a thakta a, Stephen tungah a ha uh a gawita uhi.


Tˈo̱ Jesús nnoom: —Juu na cwiluiindyo̱ na catsa̱ˈntjo̱ⁿya, nchii cantyja ˈnaaⁿˈ tsjoomnancuewaañe na matseixmaⁿnaˈ. Ee xeⁿ cwiluiiñenaˈ na ljoˈ, quia joˈ nnˈaⁿ na cwilaˈjomndye ñˈeⁿndyo̱ nlˈana tiaˈ cha na tiñequiaa tsˈaⁿ cwenta ja luee nnˈaⁿya nnˈaⁿ judíos, sa̱a̱ nchii cantyja ˈnaaⁿˈ tsjoomnancue tseixmaⁿya na catsa̱ˈntjo̱ⁿ. 	 Jesun, Ka kumpihihna hiai khovela ahi kei; ka kumpihihna hiai khovela hi leh, ka sikhaten gal a dou ding uh, Judate kianga piaka ka om louhna dingin; himahleh, ka kumpihihna jaw hiai khovela kipan ahi kei hi, a chi a, a dawng a.


Cornelio tsoñˈeeⁿ nda̱a̱ naⁿˈñeeⁿ chiuu waa na tcoˈna na ntyˈiaaⁿˈaⁿ. Jnda̱ chii jñoom naⁿˈñeeⁿ tsjoom Jope. 	 huan, thu tengteng a kiang ua a hilh khitin Joppa khua ah a sawlta hi.


Ee ñecwii mˈaaⁿ na tquiaa ljeii na matsa̱ˈntjomnaˈ ndoˈ manquiityeeⁿ tseixmaaⁿ na nncuˈxeeⁿ na aa cwilaˈtjo̱o̱ndye nnˈaⁿ cantyja ˈnaaⁿˈnaˈ ndoˈ manquiityeeⁿ nnda̱a̱ nncwjiˈnˈmaaⁿñê oo nncuˈxeeⁿ ˈu. Sa̱a̱ ˈu jeˈ, ¿ljoˈ cwiluiindyuˈ na jeeⁿ ñeˈcuˈxeⁿˈ xˈiaˈ? 	 Dan pepa leh vaihawmpa khatlel om, hondam theipa leh hihmang thei pa Nang na vengte vaihawm khumpa kua na hia?


Ndoˈ matsˈia joˈ tjomndyena Jesús. Tquiaaⁿ na xmaⁿndyena. Ndoˈ taˈna cantyena, taˈxcweendyena ncˈeeⁿ na tyolaˈtˈmaaⁿˈndyena jom. 	 Huan ngaidih, Jesu'n amau a tuak a, Chibai aw, a chi a. Huchi in, amau tuh a khepek khawng a len ua, chibai a buk uh.


Luaaˈ tuii cha catseicanda̱a̱ˈñenaˈ ñˈoom na seineiⁿ profeta, luaa seiljeiⁿ: 	 Hiai tengteng tuh jawlnei kam a gen a hong tun theihna ding in a hong omta hi.


Sa̱a̱ Cristo ñejom ndiiˈ tquiaañê nnom Tyˈo̱o̱tsˈom na cueeⁿˈeⁿ cha nnda̱a̱ nljuˈndyo̱ cantyja ˈnaaⁿˈ jnaaⁿya. Jnda̱ joˈ tjawacatyeeⁿ ntyjaaˈ tsˈo̱ Tyˈo̱o̱tsˈom ntyjaya yuu na matseitˈmaaⁿˈñenaˈ jom. 	 Amah bel, khantawna dinga khelhnate adia kithoihna khat kia alat nungin, Pathian taklam ah a vatuta jaw hi,


Cantyja ˈnaaⁿ nmeiⁿˈ, jnda̱ tquiaaⁿ ñˈoom nda̱a̱ya chiuu na nntsˈaaⁿ, na joo ñˈoomˈñeeⁿ jeeⁿ jnda laxmaⁿnaˈ, cha cantyja ˈnaaⁿˈ joonaˈ ˈo nnda̱a̱ ntsalajomndyoˈ na jom Tyˈo̱o̱tsˈom teincooñe ndoˈ cha nnda̱a̱ nndyaandyoˈ natia na cwajndii na chuu tsjoomnancue na matseiqueeⁿnaˈ tsˈom tsˈaⁿ. 	 Huaite jiakin a thuchiam manpha tak leh thupi petpette tuh honpia ahi; huchiin utna jiaka khovela siatna hongom tuh taikhiak santa in; huai thuchiam manpha tak leh thupi petpette jiakin Pathian omdan na kikoppih thei sam ding uhi.


Tso Jesús nnoom: —ˈU Judas, ja na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee, ¿aa maˈtiooˈ cwenta ja luee nnˈaⁿ ñequio na maˈuaˈ ntsmaaⁿˈa? 	 Himahleh, Jesun, a kiang ah, Juda, Mihing Tapa tawpa mansak ding na hi maw? achia a.


Quia joˈ nquii tyee na cwiluiitquieñe teintyjeeⁿˈeⁿ, tsoom nnom Jesús: —¿Aa maxjeⁿ meiⁿcwii ñˈoom ticˈo̱ˈ? ¿Chiuu waayuu na nmeiiⁿˈ ñˈoom cwitjeiˈyuuˈndye naⁿmˈaⁿˈ nacjoˈ? 	 Huchi in, siampu lianpen tuh a ding khia a, a kiang ah, Bangmah a dawnglou maw? Hiaite hon hekna bangchidan ahia? a chi a.


Nchii juu cantyja ˈnaaⁿˈ Espíritu tyowaajndyee, tyowaajndyee cantyja ˈnaaⁿˈ tyuaa, jnda̱ joˈ chii tuaa cantyja ˈnaaⁿˈ Espíritu. 	 Himahleh, khalam a om masa keia, sa lam a om jaw; huai zohin khalam pen a om hi.


Nnˈaⁿ na tyolˈa cwenta Jesús, tyolaˈjnaaⁿˈna ndoˈ tyotjaaˈna jom. 	 Huan, Jesu Lenten nuihzabawlnan a zang ua, a sat ua,


Sa̱a̱ naⁿˈñeeⁿ tîcalaˈno̱ⁿˈna na maˈmo̱o̱ⁿ nda̱a̱na na Tyˈo̱o̱tsˈom cwiluiiñe Tsotyeeⁿ. 	 Pa thu a kiang uah a gen chih a theikei uh.


ˈÑeeⁿ na mmeiⁿˈ ndaˈ ntsmaⁿˈ, mati cwiicheⁿ ntyja quiaaˈ na mmeiⁿˈ ndaˈ. Ndoˈ ˈñeeⁿ na nncwjiˈ liaatco ˈnaⁿˈ, mati quiaaˈ cotomˈ na nncjaañˈoom. 	 Biang langkhata honbengpa tuh a lehlam leng dohin; huan, na puan honlaksakpa kiangah na puannak leng it ken.


Ndoˈ Jesús jleityˈiom nnoom, mantyˈiaaⁿˈaⁿ jnda̱ manquioquie cwii tmaaⁿˈ nnˈaⁿ na jndyendye. Quia joˈ matsoom nnom Felipe: —¿Yuu nlaˈjndaaya nantquie cha nnda̱a̱ nlcwaˈ chaˈtsondye naⁿmˈaⁿˈ? 	 Huan, Jesu a daka, mipi tampiin a kiang lam honjuanin a mu a, Philip kiangah, Hiaite nekding tanghou koia kipanin ahia i lei ding? a chi a.


Sa̱a̱ Jesús tîcato̱o̱ˈñê. Sˈaa Tyˈo̱o̱tsˈom na tandoˈxcoom. 	 himahleh Pathian kaihthohin jaw muatna a mu kei hi.


Jnda̱ joˈ teitquiooñê nnom Jacobo ndoˈ jnda̱ joˈ teitquiooˈñê nda̱a̱ chaˈtsondye apóstoles. 	 Huai khitin Jakob kiangah a kilak nawna; huai khitin sawltak tengteng kiangah.


Sa̱a̱ chaˈtso nnˈaⁿ na jndyendye, ñeˈcwii ñˈoom jlaˈxuaana, jluena: —Quindyo̱o̱ˈ luaaˈ ñjaaⁿñe ndoˈ catseicandyaandyuˈ Barrabás. 	 Himahleh, kituaktakin a kikou ua, Hiai mi hihmangthang inla, Barabba pen honpawt sak jawin, a chi ua.


ˈU tîcwjaaˈndyuˈ seitye xqua̱a̱ⁿ sa̱a̱ tsaⁿmˈaaⁿˈ jnda̱ tyˈoomñê ncheⁿˈ cachi ncˈa̱. 	 Nang ka lutang ah thau non nilh kei; aman tuh ka khepek thau namtui a nilh.


Ndoˈ tˈo̱ Cornelio matsoom: —Xuee jeˈ jnda̱ ñequiee xuee maxjeⁿmeiiⁿ tyomˈaaⁿya naquiiˈ wˈaya. Matseicwejndoˈndyo̱ ndoˈ matseina̱ⁿya nnom Tyˈo̱o̱tsˈom chaˈna quilˈaˈ ˈo nnˈaⁿ judíos na ticwii xuee na ndyee na matmaaⁿ. Juu xjeⁿˈñeeⁿ teitquiooˈñe cwii tsˈaⁿ no̱o̱ⁿ na jeeⁿ caxuee liaaˈ. 	 Huan, Korneliain, Ni li ahita, tu hun bangtanin, ka in ah, dak kuana hun thumna ah ka thuma; huan, ngai in, puan vaktak silhin mi khat ka maah a hong dinga,


Quia joˈ jluiˈna naquiiˈ tseiˈtsuaa. Jndeii tyˈelcweeˈna ndoˈ cwiteindyena, ndooˈ nquiuna na tanchii joona. Ndoˈ cweˈ na jeeⁿ tyuena, joˈ na seitsaⁿˈnaˈ joona, meiⁿ tîcaluena nnom meiⁿcwii tsˈaⁿ chiuu tuii. 	 Huchiin, linna leh lamdang sakluatnain amau a phaktak jiakin a pawt ua, han akipan a tai vengveng ua; a lau jiakun kuamah kiangah bangmah a gen kei uh.


Ticalaˈjomndyoˈ ñequio ljoˈ na tjaa yuu lˈue na cwilˈa nnˈaⁿ na mˈaⁿ cantyja ˈnaaⁿˈ na jaaⁿñe. ˈO calaˈcano̱o̱ⁿˈyoˈ na tixcwe ljoˈ cwilˈana. 	 Huan, mial thilhih gah nei ngei loute ah leng panna himhim neikei unla, pan naksangin a diklouhdan uh theisak jaw un.


Ja na cwiluiindyo̱ Jnda Tyˈo̱o̱tsˈom nchii jñoom ja quiiˈntaaⁿ nnˈaⁿ cha na catˈuiiya joona cantyja jnaaⁿna. Jom jñoom ja cha nnda̱a̱ nluiˈnˈmaaⁿndyena. 	 Khovel siam louh tangsak dingin Pathianin Tapa khovel ah a sawl kei, khovel amah vanga a hin theihna ding in a sawl ahi jaw hi.


Asa tsotye Josafat, Josafat tsotye Joram, Joram tsotye Uzías. 	 Asain Jehosaphet a suanga Jehosaphetin Jeram a suanga, Jeramin Uzzia a suanga


’Candyeˈyoˈ nntsjo̱o̱, juu teijaaⁿˈñeeⁿ quia na nndyo̱o̱nndaˈa, we nnˈaⁿ maⁿˈ cjooˈ jnduu, cwii tsaⁿˈñeeⁿ wjaañˈoomnaˈ jom na mˈaaⁿya, ndoˈ cwiicheⁿ maˈndiinaˈ. 	 Ka hon hilh ahi, huai janin lupna khatah mi nih a om ding ua, khat lakin a om dinga, khat nutsiatin a om ding.


Xeⁿ nntsˈaanaˈ ta̱, ya. Ndoˈ xeⁿ tjaaˈnaⁿ, quia ljoˈcheⁿ cˈuaˈ juunaˈ.” 	 huainunga a gah leh ahoih ding, a gah kei leh phuk mai in, achia.


ˈÑeeⁿ ˈo na ñeˈcandyeˈyoˈ, candyeˈyaˈyoˈ ñˈoom na matseineiⁿ Espíritu Santo nda̱a̱ ntmaaⁿˈ nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ.” 	 Saptuam kiang Kha thugen tuh bil nei peuhin ja uhen, a chi, chiin.


Ndoˈ jeˈ Ta, ñeˈcandya̱a̱yâ, ¿aa matsonaˈ na nñeˈquiaayâ tsˈiaaⁿnda̱a̱yâ nnom César, oo aa ticatsa̱ˈntjomnaˈ? 	 Kaisar kianga siah ka piak uh siang hia sianglou? chiin, a dong ua.


Ndoˈ maljoyu cantyja ˈnaaⁿˈ cwii tsˈaⁿ na maleinom na ñecwantjom, tixocwantjoom xeⁿ ticatseicaña̱a̱ⁿ ñˈoom na cwiqueⁿna nnoom. 	 huan, kidemnate bangah leng mi pangmahleh, dan bang a ahih keileh khuksak in a om ngeikei hi.


Sa̱a̱ macaⁿnaˈ na caljooˈñe Jesucristo cañoomˈluee hasta quia na jnda̱ seicanda̱a̱ˈñenaˈ chaˈtso ñˈoom na seineiiⁿ ñequio ndyuee profetas na tyoñequia ñˈoomˈm tandyo xuee. 	 Ahihhangin, bangkim bawlhoih hun a hongtun masiah vanin amah a kem tadih ding ahi; huai bawlhoih ding thu tuh Pathianin leilung pian tunga kipana a jawlnei siangthou omte kama a gen khit ahi.


¿Chiuu ˈo? ¿Aa maxjeⁿ tjaaˈnaⁿ lˈaˈyoˈ yuu na nleiñˈoomˈ na nlcwaˈyoˈ ndoˈ na nncweˈyoˈ? ¿Aa maxjeⁿ ticueeˈ nˈomˈyoˈ ncˈiaaˈyoˈ na mati cwiluiindye tmaaⁿˈ cwentaaˈ Tyˈo̱o̱tsˈom? Ee na laaˈtiˈ na cwilˈaˈyoˈ cwilaˈjnaⁿˈyoˈ joo ncˈiaaˈyoˈ na wantyˈiaa mˈaⁿ. ¿Aa cwilaˈtiuuˈyoˈ na jeeⁿ xcwe na cwilˈaˈyoˈ? Leicanda̱a̱ nntsjo̱o̱ na ljoˈ. 	 Bangchidan ahia? Nek leh dawnna ding, in na neikei ua hia? Ahihkeileh, Pathian saptuamte na musit ua, bangmah neiloute na selphou ua hia? Na kiang uah bang ka genta dia? Kon phat dia hia? Hiai lam thu ah ka honphat theikei hi.


Ndoˈ jeeⁿ neiiⁿˈeⁿ quia na ntyˈiaaⁿˈaⁿ Jesús ee jaachˈee xuee na jeeⁿ ñeˈcwajnaⁿˈaⁿ juu ndoˈ na jndye ñˈoom jnda̱ jñeeⁿ cantyja ˈnaaⁿˈ. Joˈ jeeⁿ queeⁿ tsˈoom na nntyˈiaaⁿˈaⁿ na nntsˈaa Jesús cwii tsˈiaaⁿ na xocanda̱a̱ nntsˈaa na cweˈ cwii tsˈaⁿ. 	 Herodin Jesu a muhin a kipak mahmah a; a tanchin a jak jiakin, tumasiah a pat muh a ut him ahi a, a thillamdang hih banghiam bek muh leng a lamen ahi.


Tˈo̱ Nicodemo, tsonnaaⁿˈaⁿ: —Maxjeⁿ ticatseiˈno̱ⁿˈa. 	 Huan, Nikodemin a dawnga, a kiangah, Hiai bangchin a om thei dia? a chi a.


xeⁿ cwilaˈjomndyo̱ nawiˈ na tjoom, mati nlaˈjomndyo̱ cantyja na matsa̱ˈntjoom, sa̱a̱ xeⁿ cwitjeiˈndyo̱ cantyja ˈnaaⁿˈaⁿ, mati nncwjiˈñê cantyja ˈnaaⁿya. 	 ithuakleh avaihawmna ah vai ihawm sam ding hi; Amah iki theihmohbawl leh Aman leng hon kitheihmohbawl ding hi;


’ˈO nnˈaⁿ fariseos ñˈeⁿ ˈo nnˈaⁿ na cwitˈmo̱ⁿˈyoˈ ljeii na tqueⁿ Moisés, nntˈuiiwiˈnaˈ ˈo cweˈ cwilˈaˈyaˈyoˈ na jeeⁿ ya nnˈaⁿndyoˈ ee cwilaˈñˈeeⁿˈndyoˈ nnˈaⁿ cha xocanda̱a̱ nncˈooquieeˈndyena cantyja na matsa̱ˈntjom Tyˈo̱o̱tsˈom. Ncjoˈyoˈ tiñeˈcatsaquieeˈndyoˈ na jom nntsa̱ˈntjoom ˈo, meiⁿ tiñeˈquiaˈyoˈ na nncˈooquieeˈndye ntˈom ncˈiaˈyoˈ cantyja na matsa̱ˈntjoom. 	 Himahleh nou laigelhmite leh Pharisai lepchiahte aw, na tung uh a gik hi: vangam lampi mite na khak sak ngal ua: nou lah na lut ngalkei uh, mi a lut dingte lut ding leng na phalkei jel uh.


Ee meiⁿcwii tîcatseitjo̱o̱ñê meiⁿ tîquinquiuˈnnˈaaⁿ. 	 Aman tuh thil himhim a hihkhial kei a, a kam ah zekhemna leng a om sam kei;


Ndoˈ seicandii tsˈaⁿ jom, tso: —Chˈeⁿ mˈaaⁿ tsoˈndyoˈ ñequio ntyˈiuˈ. Ñeˈcalaˈneiⁿna ñˈeⁿndyuˈ. 	 Huan, Na nu leh na unaute nangmah muh tumin inpua ah ding nilouh ve uh, chiin, a hilh ua.


Sa̱a̱ yolcu na cwiñequiaandye na nntsa̱ˈntjom Tyˈo̱o̱tsˈom joona, calˈana chaˈtso nnom tsˈiaaⁿ na ya, ee macanda̱ cantyja ˈnaaⁿ joo joˈ ntyjii Tyˈo̱o̱tsˈom chaˈcwijom matseichjoomñenaˈ joona. 	 Ahihhangin numei Pathian limsak kichite a kihun lelin thil hih hoihin kivan le uh, ka deih hi.


Tˈo̱ Jesús nda̱a̱na, tsoom: —Nnˈaⁿ tsjoomnancue cwiˈunco ndoˈ cwiñeˈquia nda na cwiˈunco. 	 Huan, Jesun a kiang uah, Tulai mite ji leh tain a kinei jel ua;


Jom tˈo̱o̱ⁿ, tsoom nda̱a̱na: —Juu ñˈoom na tqueⁿ Moisés, ¿ljoˈ matsonaˈ na calˈaˈyoˈ? 	 Huan, aman, a kiang uah, Mosiin bang chiin thu a honpia a? chiin, a dawng a.


Ndoˈ ntyˈiaya yuscuˈñeeⁿ, chaˈcwijom na cañeⁿ na jeeⁿ neiiⁿˈeⁿ matseicwjeⁿ nnˈaⁿ na cwiluiindye cwentaaˈ Tyˈo̱o̱tsˈom, na tyotjeiˈyuuˈndye cantyja ˈnaaⁿˈ Jesús. Quia na ntyˈiaya jom jeeⁿ seitsaⁿˈnaˈ ja. 	 Huan huai numei tuh misiangthoute sisan leh, Jesu martarte sisan dawn khamin ka mu hi. Huchia ka muh takin, ken tuh lamdang ka sa mahmah hi.


Wanaaⁿ na nntquieˈyoˈ chaˈtso nnom seiˈ na cwileilˈua. Meiⁿ tintaˈxeˈyoˈ ¿aa cwiwilˈueeˈndye nnˈaⁿ seiˈñeeⁿ xjeⁿ na cwilaˈtˈmaaⁿˈndyena cwii na cweˈ nnˈaⁿ cwilˈa? Ee na nliuˈyoˈ na ljoˈ nnda̱a̱ nntsˈaanaˈ na nntseiˈndaaˈnaˈ nquiuˈyoˈ. 	 Sa dawla a juak peuhmah uh sia leh pha-theihtheihna jiakin bangmah dong louin ne mai un.


ee xeⁿ macoˈtianaˈ nquiuuya naquiiˈ nˈo̱o̱ⁿya, jom cwiluiitˈmaⁿñetyeeⁿ, nchiiti juu na luaaˈ machˈeenaˈ naquiiˈ nˈo̱o̱ⁿya ndoˈ tcuu mantyjeeⁿ cantyja ˈnaaⁿya. 	 i lungtangin siamlouh a hontangsak peuhmah chiangin; banghang hiam i chih leh Pathian jaw i lungtangte sangin a lian jawa thil bangkim a thei hi.


Mati maˈmo̱ⁿyanaˈ nda̱a̱ya na matseijnaaⁿˈnaˈ tsaⁿsˈa quia na teincoo sooxqueeⁿ, 	 Pasal in sam sau a neih leh, amah adingin a zumhuai ahi chih na lungtang pianpih un leng a honthei sak kei ahia?


Ee meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na mañequiaañe na catjom ljoˈ na nntjom, ncˈe na mˈaaⁿ cantyja ˈnaⁿya, tsaⁿˈñeeⁿ nluiˈnˈmaaⁿñê. Ndoˈ meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na malˈueeˈñe cheⁿnquii chiuu nluiˈnˈmaaⁿñe, majoˈto joˈ nntsuuñe. 	 Kuapeuh a hin humbit ut in a tan ding a; kuapeuh keimah jiak a a hinna tanin a humbit ding.


Ndoˈ tso tsaⁿˈñeeⁿ nda̱a̱yâ na ntyˈiaaⁿˈaⁿ cwii ángel na meintyjeeˈ quiiˈ waⁿˈaⁿ. Matso nnoom: “Cajñomˈ nnˈaⁿ na cˈoona Jope na nncˈoocˈomna Simón tsaⁿ na mati jndyu Pedro. 	 Huan, aman ka kiang uah, a ina angel ding a muhdan leh, angelin a kianga, Joppa khua ah mi sawl inla, Simon, Peter a chih uh, honpi sak in;


Xjeⁿˈñeeⁿ tjañjoomˈ tsˈo̱o̱ⁿ ñˈoom na seineiⁿ Ta Jesús na matsoom: “Juan tyotseitsˈoomñê nnˈaⁿ ñequio ndaatioo sa̱a̱ ˈo xuiiˈ na nleitsˈoomndyoˈ. Ee njñom Tyˈo̱o̱tsˈom Espíritu Santo naquiiˈ nˈomˈyoˈ. Luaaˈ waa na nleitsˈoomndyoˈ.” 	 Huan, Toupa thu, Johanin tuiin a baptis jel; ahihhangin nou jaw Kha Siangthoua baptisin na hongom ding uh, a chihdante, ka hontheikhe nawnta a.


Sa̱a̱ najndyee macaⁿnaˈ na tˈmaⁿ nawiˈ catjo̱ⁿ ndoˈ mati calˈa nnˈaⁿ na mˈaⁿ jeˈ na ticueeˈ nˈomna ja. 	 Himahleh, huai main thil tamtak a thuak ding a, tulai khangthakte deihlouhin a omding ahi.


Coˈtianaˈ nquiuˈyoˈ, catyueeˈyoˈ ndoˈ cataˈtioˈyoˈ na cwilaˈtjo̱o̱ndyoˈ. Na cwincoˈyoˈ na neiⁿnco nˈomˈyoˈ, catseicwaqueⁿnaˈ joˈ na chjooˈ nˈomˈyoˈ na cwilaˈtjo̱o̱ndyoˈ. 	 Haksa sa unla, lungkham unla, kap un; nanuih uh lungkham suak henla, na kipah uh nguina suak hen.


caliuˈyoˈ, tsˈaⁿ na nntsˈaa na calcweˈ tsˈaⁿjnaⁿ nato na tijoˈndyoˈ, macwjiˈnˈmaaⁿñê tsaⁿˈñeeⁿ na nntsuuñe añmaaⁿˈ, ndoˈ machˈeeⁿ na jndye jnaaⁿˈ tsaⁿˈñeeⁿ matseitˈmaⁿ tsˈom Tyˈo̱o̱tsˈom. 	 mikhial a lamhaihna a kipan a kiheisak pan sihna akipan akha ahondam ding a, khelhna tampi a khuhsak lai ding chih kithei heh.


Ee meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na machˈee yuu na lˈue tsˈom Tyˈo̱o̱tsˈom, tsaⁿˈñeeⁿ cwiluiiñe tiˈtyjo̱, ndoˈ nomtyjo̱, ndoˈ tsondyo̱. 	 kuapeuh Pathian deihlam hih photphot, huai mite tuh ka sanggampate, ka sanggampate, ka sanggamnute, ka nute ahi uh, a chi a.


Luaa ñˈoom na mayuuˈ: xeⁿ mˈaaⁿ tsˈaⁿ na macantyjaaˈ tsˈoom na nluiitquieñê jo nnom tmaaⁿˈ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ, jeeⁿ xcwe na macantyjaaˈ tsˈoom. 	 Kuapeuh saptuam heutua pan utin nasep hoih a ut ahi, chih a dik ahi,


Tˈo̱ tsaⁿˈñeeⁿ, matso: —Juu tsˈaⁿ na tyˈoom na wiˈ tsˈom ñˈeⁿñê cwiluiiñe xˈiaaⁿˈaⁿ. Ndoˈ tso Jesús nnom: —Cjaˈ, ndoˈ majoˈti catsaˈ. 	 Huan, aman, a hehpihpa, a chi a. Huan, Jesun a kiangah, Nang leng huai bangmahin vahih in, a chi a.


Candyeˈyoˈ nntsjo̱o̱, mayuuˈcheⁿ na xocwjeñˈeⁿ nnˈaⁿ na mˈaⁿ jeˈ hasta xjeⁿ na jnda̱ seicanda̱a̱ˈñenaˈ chaˈtso ñˈoommeiⁿˈ. 	 Chihtaktakin ka honhilh ahi, huai tengteng a tunkim masiah tulai khangthakte a mang kei ding uh.


Mati nnˈaⁿ na cwitoˈñoom sˈom cwentaaˈ gobiernom tquiona namˈaaⁿ na nleitsˈoomndyena. Jluena nnoom: —Ta, ¿chiuu macaⁿnaˈ na calˈaayâ? 	 Huan, siahkhonmite leng baptisma tang dingin a hong ua, a kiangah, Sinsakpa, bang ka hih ding ua? a chi ua.


Meiiⁿ xeⁿ na nntseitˈmaaⁿˈndyo̱ cantyja ˈnaⁿya, tixocatsˈaanaˈ na tseixmaⁿya chaˈxjeⁿ tsˈaⁿ na meiⁿ cweˈ tijndo̱ˈto tsˈom ee ñˈoom na mayuuˈ matseina̱ⁿ, sa̱a̱ tixocatsˈaa na ljoˈ, cha titseitiuu tsˈaⁿ na tˈmaⁿ cwiluiindyo̱, nchiiti cantyja na cwindyena na matseina̱ⁿ oo na matsˈaa. 	 Suan ut mahleng mi hai ka hi kei ding, thu taktak ka gen dek ngala; himahleh ka kidek ding, huchilou injaw kuapeuhin honmuh bang uleh ka laka thu a jak bang sang un honngai thupi zo kha ding hi.


Quia joˈ nnˈaⁿ na cwitˈmo̱o̱ⁿ ljeii na tqueⁿ Moisés ñequio nnˈaⁿ fariseos to̱ˈna na tiya nquiuna ñˈeⁿñê. Tyolaˈtiuuna naquiiˈ nˈomna: “¿ˈÑeeⁿ cwiluiiñe tsaⁿmˈaaⁿˈ na tiˈmaaⁿˈ tsˈoom na matseineiⁿ ñˈoom na wjaanaˈ nacjooˈ Tyˈo̱o̱tsˈom?” 	 Huan, laigelh mite leh Pharisaiten, Pathian gensia hiai mi kua ahia? Pathian kia louin kuan ahia khelhnate ngaidam thei? chiin a ngaihtuah ua.


Quia matseita̱a̱ˈ tsˈom tsˈaⁿ ˈo, nchii mati nlcweˈ ˈo ñˈoom wiˈ cjooˈ tsaⁿˈñeeⁿ. ˈO cataⁿˈyoˈ na Tyˈo̱o̱tsˈom catioˈnaaⁿñê juu. 	 Honsawite vualjawl sak unla, vualjawl unla, hamsiat kei un.


Meiⁿquia tsˈaⁿ na matseiljo cwii profeta na mañequiaa ñˈoomˈ Tyˈo̱o̱tsˈom, juu naya na macandaaˈ cwii profeta, majoˈti nndaaˈ tsaⁿˈñeeⁿ. Ndoˈ meiⁿquia tsˈaⁿ na matseiljo cwii tsˈaⁿ na mˈaaⁿ cantyja na matyˈiomyanaˈ, ncˈe na mantyˈiaaⁿˈaⁿ na ya machˈee tsaⁿˈñeeⁿ, mañejuu naya na macandaaˈ tsˈaⁿ na ya machˈee, majoˈti nndaˈ tsaⁿˈñeeⁿ. 	 Kuapeuh jawlnei tuh jawlnei a hih jiaka kipahpihin jawlnei kipahman a mu ding; kuapeuh mi diktat tuh mi diktat a hih jiaka kipahpihin mi diktat kipahman a mu ding.Huan, kuapeuh, hiai mi neu chikte laka khat kianga, nungjui a hih jiaka tuisik nou khat kia pia leng, chihtaktakin ka honhilh ahi. A kipahman uh a tan kei hial ding uh, a chi a.


Ee naquiiˈ Salmos matsonaˈ: “Tsjoomnancue ñequio ˈnaⁿ na matseixmaⁿnaˈ, chaˈtso joˈ ˈnaaⁿˈ nquii Ta Tyˈo̱o̱tsˈom.” 	 Lei leh a sunga tengteng Toupaa ahi ngala.


ee Demas jnda̱ ˈñeeⁿ ja, tjaaⁿ Tesalónica, neiiⁿˈtyeⁿ ˈnaⁿ na tseixmaⁿ tsjoomnancue. Crescente tjaaⁿ ndaandyuaa Galacia ndoˈ Tito tjaaⁿ ndaandyuaa Dalmacia. 	 Thessalonika khua ah a paita ngal a; Krisen tuh Galatia gamah a paita hi, Tita tuh Dalmatia gamah a paita hi.


Nnˈaⁿ na jnda̱ tjomndye naquiiˈ wˈaaˈñeeⁿ nchii na nndiˈ ljoˈ cwiluena, cweˈ cˈuaato mˈaⁿna. Ntˈomndye naⁿˈñeeⁿ cwii ñˈoom cwilaˈxuaana, ndoˈ ntˈomndyena cwiicheⁿ ñˈoom cwilaˈxuaana. Ee majndyendyetina ticaliuna ljo tsˈiaaⁿˈ na tjomndyena. 	 Huan, omkhawmte a nuai ua, mi tamjawin a kikhop san uh leng a theikei uh, khenkhat thu khatin a kikou ua, khenkhat thu dangin a kikou uhi.


¿Aa maxjeⁿ ticalaˈno̱ⁿˈyoˈ ñˈoom na tsjo̱o̱ luaaˈ? ¿Aa ticjaañjoomˈ nˈomˈyoˈ ˈom taⁿˈ tyooˈñeeⁿ na tyja̱ya na tcwaˈ ˈom meiⁿ nnˈaⁿ, ndoˈ na jndye tsquiee tyooˈ jlaˈweˈyoˈ na seicwaljooˈnaˈ? 	 Tu nangawn in na lungsim un na thei naikei lailai umaw? Mi sangnga tanghou phel nga leh, na bawmpi dimsak zah uh, na thei gige kei ua hia?


Jnda̱ teinom na nmeiiⁿˈ, quia joˈ ntyˈiaya watsˈom cañoomˈluee, na jnda̱ jnaⁿ nacañoomticheⁿ yuu na mˈaaⁿ nquii Tyˈo̱o̱tsˈom. Juu joˈ yuu na tyolaˈwe nnˈaⁿ Israel ljo̱ˈ na teiljeii ljeii naqui quia na tyoleiˈñˈomna watsˈomliaa. 	 Huan hiai thilte ka muh nungin, huchiin vana theihsakna biakbuk dantan sungnung tuh honin a omta a:


Quia joˈ tjatjati Jesús na mawjaⁿ Jerusalén, teinoom tyencooˈ tsˈo̱ndaa Samaria ñequio tsˈo̱ndaa Galilea. 	 Huan, hichi ahia, Jerusalem khuaa a pai sin lai in, Samari leh Galili gam a kheng a.


Ndoˈ tˈo̱ Jesús nda̱a̱na tsoom: —Mayuuˈ na ncwjeeˈjndyee Elías na nntseijndaaˈñê chaˈtso. Sa̱a̱ ja na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee, ¿chiuu waa na matso ljeii ˈnaaⁿˈ Tyˈo̱o̱tsˈom cantyja ˈnaⁿya? Matsonaˈ na jndye nawiˈ catjo̱ⁿ ndoˈ nncˈom nnˈaⁿ na ticueeˈ nˈomna ja. 	 Huan, Aman a kianguah, Bangkim bawlhoih thak dingin Elija hongpai masa him ahi; ahihleh thil tampi a thuak dinga, muhdaha mawkbawlin a om ding chi-a mihing Tapa tungthu bangchidana gelha na om ahia leh? a chi a.


ˈO nnˈaⁿya na cwilaˈyuˈyoˈ na jeeⁿ wiˈ tsˈo̱o̱ⁿya, candyeˈyoˈ ñˈoomwaa: Nnˈaⁿ tsjoomnancue na ntyˈiaandye, jnda̱ tjeiˈ Tyˈo̱o̱tsˈom joona na laxmaⁿna na tyandyena ncˈe na cwilaˈyuˈya nˈomna ñˈeⁿñê, ncˈe na candyaˈ nˈomna jom, nntoˈñoomna cantyja na matsa̱ˈntjoom chaˈxjeⁿ na jnda̱ tqueeⁿ na nntsˈaaⁿ. 	 Ka unau deihtakte aw, Pathianin hiai khovela gentheite ginnaa hau ding leh, amah itte kianga achiam gam luah ding khawng bangin a chi kei ahia?


Sa̱a̱ nnˈaⁿ na cwilaˈjmeiⁿˈndye tiñeˈcwii ñˈoom tyolaˈxuaana. Cweˈ cˈuaato ndyueena. Ndoˈ na luaaˈ tileicaljeiiⁿ ñˈoom na mayuuˈ. Yati sa̱ˈntjoom sondaro na cˈooñˈomna Pablo wˈaa yuu na cwicˈeeⁿna. 	 Huan, mipi lakah a khen thu khatin a kikou ua, a khen thu dangin a kikou uh; huan, buai jiakin a dan a theikeia, kulha pilut thu a pia hi.


Ndoˈ quia na tˈmo̱ⁿ Tyˈo̱o̱tsˈom Jnaaⁿ na ñequiicheⁿ tuiiñe nda̱a̱ nnˈaⁿ tsjoomnancue, tsoom: Chaˈtsondye ángeles ˈnaaⁿˈ Tyˈo̱o̱tsˈom calaˈtˈmaaⁿˈndyena juu. 	 Huan, Tachil khovel a a pi lutnawn in, Pathian angelte tengteng inleng amah chibai buk uhen, achi a.


Tˈo̱o̱ naⁿnchjaaⁿˈñeeⁿ nnoom, jluena: —Jeeⁿ ˈu ta, toom cweˈ nnda̱a̱ nntyˈiaayâ. 	 Amau tuh a kiang ah, Mit vak ka ut uh, a chi ua.Huchi in, Jesu'n a hehpih mahmah a, a mit uh a khoih a; huchi in, a mu thei pah ngal ua, amah tuh a juita uh.


Quia joˈ tˈueeⁿ tsˈo̱ tsaⁿnchjaaⁿˈ. Tjañˈoom juu nnom tsjoom. Tyˈoomñê ndaajnaaⁿˈaⁿ luaˈnnom ndoˈ tyenquioomˈm luaˈnnom tsaⁿˈñeeⁿ, jnda̱ chii taxˈeeⁿ nnom, tsoom: —¿Aa waa ljoˈ mantyˈiaˈ? 	 Huan, aman mittaw khut a lena, khua a kipanin a pi khia a; huan, a mit ah chil a sia a, a tunga khut a koih khitin, Khua na mu thei hia? chiin a donga.


Tjaa ˈñeeⁿ cˈoom na cwiluiiñe jnda Tyˈo̱o̱tsˈom na machˈeeya jnaⁿ ee jnda̱ tquiaaⁿ na catseixmaⁿ na wandoˈ ndoˈ ncˈe joˈ tiñecatsˈaa jnaⁿ ncˈe cwiluiiñe jnaaⁿ. 	 Kuapeuh Pathiana suakin, Pathian chi amaha a om gige jiakin thil a hihkhial kei, Pathian suak a hih jiakin, thil a hihkhial theikei hi.


Cantyja ˈnaⁿya, ˈo nnˈaⁿya na cwilaˈyuˈyoˈ, tîcanda̱a̱ nntseina̱ⁿya ñˈoom cantyja ˈnaaⁿˈ Cristo nda̱a̱ˈyoˈ chaˈxjeⁿ na maˈmo̱ⁿ tsˈaⁿ juunaˈ nda̱a̱ nnˈaⁿ na laˈxmaⁿ Espíritu. Tcaⁿnaˈ na nntseina̱ⁿya juunaˈ nda̱a̱ˈyoˈ na chaˈcwijom cwiluiindyoˈ cantyja ˈnaaⁿˈ tsjoomnancue, chaˈcwijom nda̱a̱ yonchˈuu. 	 Huan, unaute aw, kha mite kianga gen bangin na kiang uah thu ka gen theikei hi; sa mite kianga gen bangin ka gen jaw, Kris a naungekte kianga gen bang lel in.


Mantyja tqueeⁿˈñê joona, quia joˈ ˈndyena tsotyena Zebedeo tsˈom wˈaandaa ñequio naⁿntjoomˈm. Tyˈena ñequio Jesús. 	 Huan, aman amau a sam pah a; huchiin, a pa uh Zebedai tuh kilohmite a goihte utoh longah a nusia ua, a juita uh.


Ncˈe na cwilayuˈya cwii nˈo̱o̱ⁿyâ ñˈeⁿ xueeˈ Jesús, joˈ na tquiaanaˈ najnda̱ ncˈee tsaⁿmˈaaⁿˈ na cwintyˈiaˈyoˈ ndoˈ na cwitaˈjnaⁿˈyoˈ. Ee ncˈe juu na cwilayuuˈyâ nˈo̱o̱ⁿyâ ñequio Jesús, joˈ na chaˈtsondyoˈ cwintyˈiaˈyoˈ na canda̱a̱ˈ tcoˈyanaˈ tsaⁿmˈaaⁿˈ. 	 Huan, amah min gin jiakin a minin hiai mi na muh uh leh na theih uh a hihhatta uhi; ahi, amah jiaka ginna a hongomin na vek ua mitmuhin a hihdam vilvelta ahi.


Tˈo̱ Jesús nda̱a̱na: —Meiiⁿ na macwjiˈyuuˈndyo̱ cantyja ˈnaⁿya, sa̱a̱ ñˈoom na mayuuˈ juunaˈ, ncˈe ntyjiiya yuu jnaaⁿya, ndoˈ ntyjiiya yuu jo̱yo̱. Sa̱a̱ ˈo ticaliuˈyoˈ yuu jnaaⁿya, meiⁿ yuu na jo̱. 	 Jesun a kiang uah, Keimah thu theisak nahita leng zong, ka thu theisak a dik ahi; ken ka hongkipatna hiam, ka manohna ding hiam leng, ka thei hi; nouten bel ka hongkipatna hiam, ka manohna ding leng na theikei uhi.


Jnda̱ na tyˈioom sondaro Jesús tsˈoomˈnaaⁿ, quia joˈ ñequieendye joona toˈñoomna cwii cwii liaⁿˈaⁿ. Mati toˈñoomna liaatco ˈnaaⁿˈaⁿ na tuiinaˈ na tjaa yuu ñjoomˈnaˈ. 	 Huan, sepaihten Jesu krosa a kilhlup khit un a puansilh a la ua, phel liin a bawl ua, sepaihten phel khatin a tang chiat ua; a puannak leng a la uh. Puannak khui louh puannak ahi a a ngawng a kipan a puma gat vek ahi;


Ntyˈiaya Jesús. Matsoom no̱o̱ⁿ: “Catseityuaˈ caluiˈ quiiˈ tsjoomwaa ee xocandye nnˈaⁿ ñˈoom na nncwjiˈyuuˈndyuˈ cantyja ˈnaⁿya.” 	 Huan, Kin inla, Jerusalem khua akipan pawtin; ka tanchin nag en ding a pom tuak kei uh, a honchih lai ka mu a.


Cantyja ˈnaaⁿˈ Juanˈñeeⁿ na tyotseineiⁿ profeta Isaías, tsoom: Mˈaaⁿ cwii tsˈaⁿ jo ndoˈ yuu tjaa nnˈaⁿ cˈoom na jndeii matseineiⁿ nda̱a̱na. Matso tsaⁿˈñeeⁿ: “Calajndaaˈndyoˈ naquiiˈ nˈomˈyoˈ chaˈcwijom cwii nato na juu joˈ nndyocwjeˈcañoom nquii na cwiluiiñe na nntsa̱ˈntjom ˈo. Cataˈndyoˈxcweˈyoˈ chaˈcwijom na cwilayo̱ˈyoˈ nato na nñoom.” 	 Amah ahi, jawlnei Isaiin. Gamdaia mi kikou awin, Toupa lamlian sial unla a lampi khawng bawl tang un, a chi, chia a nagen.


Sa̱a̱ xeⁿ cweˈ jndaaˈ ˈñeeⁿ na cwilaˈtˈmaaⁿˈndyoˈtiˈyoˈ, machˈeenaˈ na waa jnaⁿˈyoˈ ee cwilaˈtjo̱o̱ndyoˈ jo nnom ljeii ˈnaaⁿˈ Tyˈo̱o̱tsˈom na matsa̱ˈntjomnaˈ. 	 Himahleh mi khentuam na neih uleh, na hih khial uhi, danin talekte na hih uh a honthei sak ngala.


Ndoˈ nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê taˈxˈeena nnoom chiuu maˈmo̱ⁿ ñˈoom tjañoomˈwaaˈ. 	 Huan, a nungjuiten a kiang ah, Hiai gentehna thu bang chihna ahia? chiin, a dong ua.


Ndoˈ macañoomˈ tsˈoomˈnaaⁿ na ñoom Jesús meintyjeeˈ tsoñeeⁿ. Mati joˈ joˈ mˈaaⁿ María tyjee tsoñeeⁿ, scuuˈ Cleofas, ñequio María Magdalena. 	 Huan, Jesu kros kiangah a nu leh a nu sanggam, Mari Kleopa ji leh Mari Magdalini a ding ua.


Jnda̱ joˈ jaa na ndicwaⁿ cwitando̱o̱ˈa xjeⁿˈñeeⁿ ñeˈnaaⁿˈ nncjaachuunaˈ jaa ñˈeⁿndyena quiiˈ nchquiu na nntjomndyo̱ ñequio Ta Jesús quiiˈ jndye ndoˈ nncˈo̱o̱ⁿtya̱a̱ⁿya ñˈeⁿñê. 	 Huai khit chiangin eite hingdama naom laite, huihkhua ah Toupa tuak ding in amau toh mei lakah lak touhin i om ding ua; huchiin khantawnin Toupa kiangah i omta ding hi.Huaijiakin hiai thutein kikhamuan tuah chiat un.


Sa̱a̱ ndicwaⁿ cweˈ matseitsaⁿˈtonaˈ joona na jeeⁿ neiiⁿna, jeeⁿ cjaaweeˈ nˈomna, hasta tileicalayuˈna na jom. Quia joˈ tsoom nda̱a̱na: —¿Aa cwileiˈñˈomˈyoˈ na ya nlcwaˈ tsˈaⁿ? 	 Huan, a kipah luat jiak ua a gin ngam louh a, lamdang a sak lai un, a kiang uah, Hiai ah banghiam nek ding na nei uhia? a chi a.


Ee nquii na jñom Tyˈo̱o̱tsˈom jo nda̱a̱ nnˈaⁿ, ñˈoomˈm matseineiⁿ, ee canda̱a̱ˈya mañequiaaⁿ Espíritu na cwiluiiñê naquiiˈ tsˈom. 	 Pathian sawlin Pathian thu a gen hi; aman jaw teh chitchiatin Kha a pe ngal keia.