Quia tueⁿˈeⁿ nnom tsjoomˈñeeⁿ, ndoˈ quia ntyˈiaaⁿˈaⁿ juunaˈ, tyˈioom cantyja ˈnaaⁿ nnˈaⁿ na mˈaⁿ joˈ joˈ. 	 Huan, a tun kuanin, khua a mu a, a kahkhuma;


Sa̱a̱ seiwe tsaⁿˈñeeⁿ jom. Matso nnoom: —Quicantyjaˈ sa, ee matsˈaⁿ ja chaˈna ˈu. 	 Himahleh, Peterin amah a kaithou a, ding in, kei leng mihing ka hi, a chi a.


Matso Pedro nnom: —ˈU re Eneas, Jesucristo matseinˈmaaⁿ ˈu. Quicantyjaˈ. Tseijndaaˈndyuˈyaˈ jnduˈ. Quia joˈ mantyja teicantyja tsaⁿˈñeeⁿ. Jnda̱ na tcoˈyanaˈ jom. 	 Huan Peterin a kiangah, Ainisi aw, Jesu Krisin a honhihdam, thou inla, na awngphah jial in, a chi a. Huchiin, a thou pahta ngala.


Sa̱a̱ jom taqueeⁿ, seitiaaⁿˈaⁿ joona, tsoom: —ˈO ticalaˈno̱ⁿˈyoˈ ljoˈ cwii nnom cwilaxmaⁿˈyoˈ. 	 Amah tuh a kiheia, amau a taitaa.


Quia joˈ seineiⁿ Jesús nda̱a̱ nnˈaⁿ na jndyendye ñequio nda̱a̱ jâ nnˈaⁿ na cwilajomndyô̱ ñˈeⁿñê, tsoom: 	 Huan, Jesu'n mipite leh a nungjuite kiang ah thu a gen a.


’Ñˈoom na mayuuˈcheⁿ na matsjo̱o̱ nda̱a̱ˈyoˈ, juu tsˈaⁿ na nchii ˈndyootsˈa tiom wjaaquieeˈ yuu na ñjomndye canmaⁿ, sa̱a̱ cwiicheⁿ joo wjaawaaⁿ juu tiomˈñeeⁿ na nncwincjeeⁿˈeⁿ juunaˈ, tsaⁿˈñeeⁿ cwiluiiñê tsaⁿcanchˈue ndoˈ tsaⁿ na mawincjeˈ tiom. 	 Chihtaktakin, chihtaktakin kon hilh ahi, Kuapeuh belam huanga kongkhaka lut lou a, lam danga kah lut, huai mi mah tuh guta leh suamhat ahi.


Ndoˈ quia na jnda̱ tquieˈcañom naⁿˈñeeⁿ Jesús, jluena nnoom: —Juan tsaⁿ na matseitsˈoomñe nnˈaⁿ, jom jñoom jâ na mˈaaⁿˈ na cataˈxˈa̱a̱yâ njomˈ: “¿Aa ˈu cwiluiindyuˈ nquii na nncwjeeˈcañoom tsjoomnancue, oo aa nncwindo̱o̱ˈâ cwiicheⁿ?” 	 Huan, mite tuh a kiang a hongtun un, Baptispa Johanin, Hongpai dingpa na hi hia, mi dang hungaihlailai ding ka hi uhia? chiin, na kiangah kou a honsawl, a chi ua.


—¿Ljoˈ lˈue tsˈomˈ na catsˈaa ñˈeⁿndyuˈ? Tˈo̱ tsaⁿˈñeeⁿ nnoom: —Jeeⁿ ˈu Ta, lˈue tsˈo̱o̱ⁿ na nleitquioya. 	 huan, a kiang a hongtun in, Na tungah bangchia ka hih ahia na deih? a chi a, a na donga. Huan, aman, Toupa, muh theih ka ut, a chi a.


Ndoˈ tso Espíritu nnom Felipe: —Catseicandyooˈndyuˈ nacañoomˈ tornomwaaˈ. Catseijomndyuˈ ñˈeⁿ tsˈaⁿ na maleiñˈoom juunaˈ. 	 Huan, Khain, Philip kiangah, Huai kangtalai vanaih inla, vakithuahpih in, a chi a.


Ndoˈ luaa waa ñˈoom na matseineiiⁿ nda̱a̱ya na nntseicaña̱a̱ⁿ na laxmaaⁿya na ticantycwii na cwitando̱o̱ˈa. 	 Huan hiai ahi amah ngeiin thil a honchiam pen- khantawn hinna.


Quia joˈ mantyja jñom Jesús nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê na cuo̱na tsˈom wˈaandaa, cˈooñetina, nncwitˈiooˈna xndyaaˈ ndaaluee na nlquiena tsjoom Betsaida. Jom nljooˈñetyeeⁿ yocheⁿ na majñoom nnˈaⁿ na jndyendye. 	 Huan, amahmahin mipi a kikhensak sangin gal khat lama Bethsaida khuaa napai masa dingin a nungjuite longah a tuang sak teitei pah a.


Catseitˈmaaⁿˈñenaˈ nquii Ta Tyˈo̱o̱tsˈom na mˈaaⁿ nandyeticheⁿ. Catsˈaanaˈ na tjaa ñomtiuu cˈom nnˈaⁿ tsjoomnancue jo nnoom, ee jeeⁿ cjaaweeˈ tsˈoom joona. 	 Tungnungpen ah Pathian thupi henla, leitunga a kipahpih mahmah mihingte lakah lemthu leng hen, a chi uhi.


ˈO na niom nˈomnda̱a̱ˈyoˈ, ¿aa maxjeⁿ ticajndoˈyoˈ? Ndoˈ ˈo na niom lueˈ nˈom luaˈquiˈyoˈ, ¿aa maxjeⁿ ticandyeˈyoˈ? ¿Aa tacjaanjoomˈ nˈomˈyoˈ ljoˈ sˈaaya quia na seitjo̱o̱naˈ na nlcwaˈ nnˈaⁿ? 	 Mit nei napiin na mu kei ua hia? bil nei napiin na za kei ua hia? Theigige lou maw?


Jâ nnˈaⁿ na tˈmaⁿ Jesús na calaˈjomndyô̱ ñˈeⁿñê tîcalaˈno̱o̱ⁿˈâ ñˈoommeiⁿˈ najndyee. Sa̱a̱ nda̱nquia quia na jnda̱ seitˈmaaⁿˈñe Tyˈo̱o̱tsˈom jom, tjañjoomˈ nˈo̱o̱ⁿyâ na teiljeii ñˈoommeiⁿˈ cantyja ˈnaaⁿˈaⁿ, ndoˈ maxjeⁿ tuii na ljoˈ. 	 Huai thute a tungin a nungjuiten a theisiam keu ua; himahleh, Jesu pahtawia a om nungin, a tanchin ah huai thu gelh ahi chih leh, a tungah huai thilte a na hih ngei uh chih a theita ua.


’Joˈ chii cˈomˈcˈeendyoˈ ndoˈ queⁿˈyoˈ cwenta. Ndoˈ calaneiⁿˈyoˈ nnom Tyˈo̱o̱tsˈom, ee ticaliuˈyoˈ cwaaⁿ nncueˈntyjo̱ tiempoˈñeeⁿ. 	 Pilvang unla, kiging gigea omin thum un; a hun lah na thei ngal kei ua.


Sa̱a̱ nchii cantyja ljoˈ na machˈee tsˈaⁿ, joˈ chii maqueⁿ Tyˈo̱o̱tsˈom juu na cwiluiiñe na tjaa jnaⁿ tseixmaⁿ. Maqueeⁿ nnˈaⁿjnaⁿ na tjaa jnaⁿ cwicalaxmaⁿna ncˈe na cwilayuˈya nˈomna ñˈeⁿ Cristo. 	 Ahihhangin, na sem loua, Pathian limsaklou siamtangsakpa gingta zomi ginna tuh, amah diktatna a seh ahi.


Ndoˈ joˈ joˈ tyˈioomna jom tsˈoomˈnaaⁿ. Ndoˈ mati tyˈioomna cwiicheⁿ we tsˈaⁿ noomˈnaaⁿ. Cwii cwii tsˈaⁿ ñoom tsˈoomˈnaaⁿ na cwii ntyjaaⁿˈaⁿ, ndoˈ mˈaaⁿñê xcwe. 	 huaiah kros ah a kilhlum ua, mi dang nih toh, a sik ah khat tuaktuakin, a lai ah Jesu.


Joˈ chii ˈo nnˈaⁿ gentiles tacolaˈxmaⁿˈyoˈ nnˈaⁿ na cweˈ cwiquieya cwii tyuaa na nchii joˈ tuiindyoˈ. Xeⁿ nchii jeˈ jeˈ mañecwii xjeⁿ cwiluiindyoˈ ñequio tmaaⁿˈ na cwiluiiñe cwentaaˈ Tyˈo̱o̱tsˈom, cwiluiindyoˈ nnˈaⁿ na ñecwii wˈaa ˈo, ndoˈ ñequii ˈñeeⁿ ntseinda ˈo. 	 Huchiin, tun tuh zin leh leng na hi nawnta kei ua, misiangthoute toh tualsung khat leh Pathian inkuanpihte na hi zota uhi.


’Xeⁿ mˈaⁿˈyoˈ na wiˈ nˈomˈyoˈ cweˈ tomti nnˈaⁿ na mati wiˈ nˈom ˈo, quia joˈ ¿yuu waa na yaticheⁿ cwilˈaˈyoˈ? Ee nnˈaⁿ na tyoolaˈtˈmaaⁿˈndyena Tyˈo̱o̱tsˈom mˈaⁿna na wiˈ nˈomna ncˈiaana na wiˈ nˈom joona. 	 Huan, a honitte kia na it un, pahtak bang na loh ding ua? mikhialten leng amau itte a it sam ve ua oi.


Juu tsˈaⁿ na machˈee yuu na ticatyˈiomyanaˈ catsˈaato na ljoˈ. Ndoˈ juu tsˈaⁿ na tiljuˈ matseitiuu, caljooˈñeto na ljoˈ. Sa̱a̱ juu tsˈaⁿ na matseijomñe ñequio na matyˈiomyanaˈ, cˈoomticheⁿ na ljoˈ. Ndoˈ juu tsˈaⁿ na jnda̱ tqueⁿljuˈ Tyˈo̱o̱tsˈom tsˈom, caljooˈñetyeⁿ cantyja ˈnaaⁿˈaⁿ. 	 Kuapeuh mi diktatlouin diktatlouhna hih nalai hen; huan kuapeuh mi nin, nin nalai hen: huan kuapeuh mi keizenin, kizenna hih nalai hen: huan kuapeuh mi siangthou tuh, siangthou nalai hen.


Mañoomˈ seicjaa lˈo̱ Jesús jom, tsoom nnom: —ˈU re, cwa titˈmaⁿ matseiˈyuˈyaˈ tsˈomˈ, ¿chiuu na tiñecwii matseiˈtiuuˈ? 	 Huan, Jesun a sawk paha, amah a lena a kiang ah Nang gin tawm, bangdia ging lah na hia? achia.


Juu ñˈoomwaaˈ ljoˈyu tseixmaⁿnaˈ ñequio ñˈoom na tyolaˈljeii profetas. 	 Huan, huai thu leh jawlneite thu a kituak hi:


Ee seiteincuuˈñenaˈ cantyja na mˈaⁿna, cweˈ cha caluiˈnˈmaaⁿndyo̱ ja. Joˈ chii chaˈtso ntmaaⁿˈ nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ na nchii judíos cwiñequia na quianlˈuaaˈ Tyˈo̱o̱tsˈom cantyja ˈnaaⁿna, ndoˈ mati ja. 	 Amau ka hinna adingin amau ngawng a peta ua: amau tung kiaah kipahthu ka gen kei hi, ahihhangin Jentel saptuam tengteng tungah leng, ka gen sam hi.


Ndoˈ cwitsjoomya xuee najndyee smanaⁿ manluiˈnom ñeˈquioomˈ, tyˈena yuu waa tseiˈtsuaaˈ Jesús. 	 Huan, ni sagih ni masapenin, jingsang piin, ni suah laiin han a vatung ua.


Nquii Espíritu Santo tˈmo̱o̱ⁿ ñˈoommeiiⁿ nda̱a̱ya, ee jom malˈuetcuuñê chaˈtso, hasta ñˈoom na tˈmaⁿti na matseiˈno̱ⁿˈ nquii Tyˈo̱o̱tsˈom. 	 Pathianin Khain huaite ei a honthei sakta ahi; Khain bangkim a sui khe vek ngala; ahi, Pathian thugil leng.


Ee nntyˈiaˈyoˈ na nndyocwjeeˈcañoom ntiaˈ ndoˈ nleicˈuaa ñˈoom na cwiluii ntiaˈ cwiicheⁿ ntyja. Sa̱a̱ tiñeˈquiandyoˈ na nlacatyuendyoˈ ee maxjeⁿ jndeiˈnaˈ na nmeiⁿˈ cwinomjndyee. Sa̱a̱ ndicwaⁿ tjo̱o̱cheⁿ na nntycwii tsjoomnancue. 	 Huan, kidou thu leh kidou thuthang na za ding ua; na mangbatlouhna ding un pilvang un; huai khawng a hong om ding him ahi; himahleh tawpna jaw ahi nai tadihkei ding.


Sa̱a̱ joona tîcalaˈno̱ⁿˈna ñˈoommeiⁿˈ ee seicuˈna na nliuna joonaˈ. Ndoˈ nquiaana na nntaˈxˈeena ˈñom chiuu maˈmo̱ⁿnaˈ. 	 Himahleh, a thugen tuh a theisiam kei uh, a theihtheih louhna ding un a kisel ahi, huai thugen tanchin tuh amah a dong ngam ngal kei ua.


Tyowaa na teiyo na meiⁿquia tsˈaⁿ na tiñeˈcatseicanda̱ ñˈoom na tqueⁿ Moisés, cweˈ ñequio ñˈoom ˈndyoo meiiⁿ ñeˈwe ndyee tsˈaⁿ na ntyjii na ljoˈ machˈee tsaⁿˈñeeⁿ, seijndaaˈñenaˈ na cueeⁿˈeⁿ. Maxjeⁿ tjaa ˈñeeⁿ nncˈoom na wiˈ tsˈom tsaⁿˈñeeⁿ. 	 Mosi dan thu khawksa lou mi tuh theihpih mi nihtou thumtou hiam thum lainat omlouin asi jel uhi.


Lˈue tsˈom Pablo na nncjaañˈeⁿ Timoteo ñˈeⁿñê. Joˈ chii seijndaaˈñê na tuii ñˈeⁿ tsaⁿˈñeeⁿ chaˈxjeⁿ costumbre na cwilˈa nnˈaⁿ judíos ñequio yoˈndaa na naⁿnom. Sˈaaⁿ na ljoˈ cha nnˈaⁿ judíos na mˈaⁿ ndyuaa na cwiˈoona tilˈana na tilaˈñoomˈndyena ñˈoom na cwiñequiana ee nquiu naⁿˈñeeⁿ na Timoteo nchii tsˈaⁿ judío tsotyeeⁿ. 	 Paula in amah tuh a kianga hoh sam dingin a deiha; huchiin huailama Juda omte jiak in a zek a sumsaka, a pa Grik ahi chih a thei vek ngal ua.


meiⁿ nnˈaⁿ na cwintyˈuee, meiⁿ nnˈaⁿ na queeⁿ nˈom ˈnaaⁿˈ cwiicheⁿ tsˈaⁿ, meiⁿ naⁿcandyee, meiⁿ nnˈaⁿ na cwitioñˈoom nnˈaⁿ, meiⁿ nnˈaⁿ na cwinquioˈnnˈaⁿ tsˈaⁿ cha nnda̱a̱ ntjeiiˈna ˈnaaⁿˈaⁿ. 	 Gutate hiam, mihuaihamte hiam, zukhamhatte hiam, salhhatte hiam, lepgute hiamin Pathian Gam a luah kei ding uh.


Ndoˈ cwii tsaⁿˈñeeⁿ, quia na ljeiiⁿ na jnda̱ nˈmaaⁿ, tjalcweeⁿˈeⁿ, cˈuaa ˈñom na matseitˈmaaⁿˈñe Tyˈo̱o̱tsˈom. 	 Huan, a lak ua khatin dam chih a kitheih takin, aw ngaihtaka Pathian phat kawmin a kik nawnta a;


Jnda̱ na tueeⁿˈeⁿ, tandoˈnnaaⁿˈaⁿ, teitquiooˈñê nda̱a̱na ñequio jndye nnom na tˈmo̱ⁿnaˈ na wandoˈxcoom. Wenˈaaⁿ xuee tyomˈaaⁿ na ntyˈiaana jom. Ndoˈ seineiiⁿ nda̱a̱na cantyja ˈnaaⁿˈ na matsa̱ˈntjom Tyˈo̱o̱tsˈom. 	 Huai sawltakte kiangah gimna a thuak nungin theihna juaulou tampiin a kimusaka, ni sawmli hial a kiang uah a kilaka, Pathian gam thu a gen gen hi.


Tˈo̱ Jesús, matsoom: —Xeⁿ tia ñˈoom na matsjo̱o̱, cwjiˈyuuˈndyuˈ cantyja ˈnaaⁿˈ ñˈomtiaˈñeeⁿ, sa̱a̱ xeⁿ ñˈoom na matyˈiomyanaˈ matseina̱ⁿ, tisˈa na macwjaˈ ja. 	 Jesun a kiangah, Thu gilou gen ka hih leh, a gitlouhna hontheisak in; himahleh, thu pha ka gen inleng bang achia honbeng? a chi a, a dawnga.


Nquiee ntyee na cwiluiitquiendye nda̱a̱ ntyee ñequio nnˈaⁿ na cwitˈmo̱o̱ⁿ ljeii na tqueⁿ Moisés, mañejuu xjeⁿˈñeeⁿ tyolaˈjnda̱na na nntˈuena Jesús, ee jlaˈno̱ⁿˈna na nacjoo joona seineiiⁿ ñˈoom na tjañoomˈwaaˈ. Sa̱a̱ nquiaana nnˈaⁿ na jndyendye, 	 Huan, huchih lai takin laigelhmite leh siampu lalten mat a tum ua; himahleh, mipi a lau ua; huai a genteh thu amau demin a gen chih a thei ngal ua.


sa̱a̱ quia nncwjeeˈ juu na canda̱a̱ˈñˈeⁿ quia joˈ nˈndiinaˈ nmeiⁿˈ na ticanda̱a̱ˈ laˈxmaⁿ. 	 A kim a hongtun chiangin a kimlou hihtawp a hita ding.


Maluaaˈ na jndyo̱o̱ ja na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee. Jndyo̱o̱ na nndiˈntjo̱ⁿya nda̱a̱ nnˈaⁿ nchii na nndyeˈntjom nnˈaⁿ no̱o̱ⁿ. Ndoˈ jndyo̱o̱ na nñequiaandyo̱ na cˈio̱ na nntio̱o̱ⁿya jnaaⁿ nnˈaⁿ na jndyendye, cha nndyaandyena na nntˈuii jnaaⁿna joona. 	 Mihing Tapa nasepsak a om ding in a hongpai kei a, nasem ding leh mi tampi tatna dia a hin pe ding a hongpai ahi jaw, a chi a.


Ncˈe na cwiluiindyoˈ ntseinda Tyˈo̱o̱tsˈom na mˈaaⁿ na jeeⁿ candyaˈ tsˈoom ˈo, joˈ na macaⁿˈa na caluiiˈndyoˈ chaˈxjeⁿ nqueⁿ. 	 Huchiin, a ta deihtakte bangin Pathian omdan late hi un;


Nmeiiⁿ ncuee nchooˈwe nnˈaⁿ na tjeiiˈñe Jesús cwentaaⁿˈaⁿ: Simón, tsaⁿ na seicajñoom Pedro, 	 Huaite tuh Simon, Peter a chih bang


Joˈ joˈ tyoñequiana ñˈoom tsjoom Perge. Jnda̱ chii tyˈena tsjoom Atalia. 	 Huan, Perga khua a a thu a genkhit un Attalia khua ah a hoh suk ua;


Ndoˈ na nncˈoom tsˈaⁿ na candyaˈ tsˈoom Tyˈo̱o̱tsˈom ñequio na xcweeˈya tsˈoom, ñequio chaˈwaa na jndo̱ˈya tsˈoom, ñequio chaˈwaa na jnda ntyjeeⁿ, ndoˈ ñequio chaˈwaa najneiⁿ, ndoˈ mati na nncˈoom na wiˈ tsˈoom ncˈiaaⁿˈaⁿ chaˈxjeⁿ jnda ntyjii nqueⁿ, chaˈtso nmeiⁿˈ lˈueti nchiiti quiooˈ na nlco na mañequiaa tsˈaⁿ nnom Tyˈo̱o̱tsˈom ñequio meiⁿnquia ntˈomcheⁿ na cwiñeˈquia nnˈaⁿ na cwilaˈtˈmaaⁿˈndyena jom. 	 Amah tuh lungtang tengtenga, theihsiamna tengtenga, hatna tengtenga ita, eimah i kiit banga vengte it tuh pum hal thilpiak leh kithoihna tengteng sangin a hoihzo petmah chih, na gendik hilhial ngei, a chi a.


Chaˈtso na cwilˈaˈyoˈ, catˈmo̱ⁿˈyoˈ na wiˈ nˈomˈ ncˈiaaˈyoˈ. 	 Na hih peuhmah uh itnaa hih hi vek hen.


Ndoˈ meiⁿ tiñeˈquiandyoˈ na nlue nnˈaⁿ na ˈo cwitsajndyeeˈyoˈ ee ñecwii mˈaaⁿ na wjaajndyee jo nda̱a̱ˈyoˈ, nquii Cristo. 	 Heutu chih in om samkei un, heutu khat na nei ua amah Kris ahi.


Cwitjo̱o̱cheⁿ na tqueⁿ Tyˈo̱o̱tsˈom tsjoomnancue, jnda̱ tjeiiˈñê jaa na nntseitjoomˈnaˈ jaa ñequio Cristo. Luaaˈ sˈaaⁿ cha nlqueⁿnaˈ jaa na ljuˈndyo̱ jo nnoom, ndoˈ na tjaa jnaⁿ cwicolaxmaaⁿya jo nnoom. 	 Amah maia siangthou leh dembeia om dinga leitung pian maa eite honnateltak bang ngeiin.


Ja matsjo̱o̱ nda̱a̱ˈyoˈ, juu tsaⁿsˈa na nntseityuiiˈ ljeii na toco ñˈeⁿ scuuˈ ndoˈ nncoco ñˈeⁿ cwiicheⁿ yuscu, matsonaˈ na cweˈ mˈaaⁿya ñˈeⁿ yuscuˈñeeⁿ. Wanaaⁿ na nntseityueeⁿˈeⁿ ljeii ˈnaaⁿˈaⁿ ñˈeⁿ scoomˈm xeⁿ na mˈaaⁿ tsaⁿˈñeeⁿ ñˈeⁿ cwiicheⁿ tsaⁿsˈa. Ndoˈ meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na nncoco ñˈeⁿ cwii yuscu na jnda̱ tyuiiˈ ljeii ˈnaaⁿˈ ñˈeⁿ saaˈ, tsaⁿˈñeeⁿ matseijndaaˈñenaˈ na cweˈ mˈaaⁿyaaⁿ ñˈeⁿ yuscuˈñeeⁿ. 	 Ken zaw ka hon chi ahi, Kuapeuh tangval ngaihjiak hilou a, ji ma a midang nei tuh, angkawm ahi: maksa nei peuhmah leng angkawm ahi a chi a.


Ndoˈ chaˈtso nnˈaⁿ judíos ñequio nnˈaⁿ na nchii judíos na tyomˈaⁿ tsjoom Éfesoˈñeeⁿ jliuna na ljoˈ tuii. Joˈ chii chaˈtsondyena tyuena, ndoˈ tyolaˈtˈmaaⁿˈndyena xueeˈ Ta Jesús. 	 Huchiin, Ephesa khua a om tengteng, Judate leh Grikte kiangah leng, huai mi thu a thangta a; huan, a vek un a lau ua, Toupa Jesu min a lianta hi.


Quia joˈ ¿chiuu waa na saacantyˈiaˈyoˈ? ¿Aa ntyˈiaˈyoˈ cwii profeta? Ja ntyjii na joˈ. Ndoˈ jom tˈmaⁿti cwiluiiñê nchiiti ntˈomcheⁿ profeta. 	 A hihkeileh, bang jiakpenin ahia na pai khiak uh? jawlnei, en dngin maw? A hi tawk vo oi, ka honchi ahi, jawlnei sanga leng thupijaw.


Tsoom nda̱a̱ nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê: —Tsaⁿmˈaaⁿ, maxjeⁿ Juan, tsˈaⁿ na tyotseitsˈoomñe nnˈaⁿ. Jnda̱ wandoˈxcoom joˈ chii cwiwitquiooˈ tsˈiaaⁿ tˈmaⁿ na machˈeeⁿ. 	 Tua tuh Baptispa Johan ahi ve; misi laka kipan thou nawn te ei ve; huaijiakin huai thilhihtheihnaten amah sem ei ve, a chi a.


Ee ncˈe na jnda̱ seinˈmaaⁿ jndyendye nnˈaⁿ, joˈ chii chaˈtso ntˈomcheⁿ nnˈaⁿ na ndicwaⁿ chona ntycu, tyolaˈcantoˈndyena nacañomˈm na ñeˈnquioˈna jom cha nnˈmaaⁿna. 	 Mi tampi a hihdamta ngala, huchiin natna nei peuhmahin amah a khoih theihna ding un a boh huthut ua.


Cantyja ˈnaaⁿˈnaˈ, ja cwiluiindyo̱ chaˈcwijom luañetquiee na seijndaaˈñe Tyˈo̱o̱tsˈom na maqua̱ⁿ tsiaⁿtsjo̱ˈ ndoˈ cwiicheⁿ tsˈaⁿ matseicanda̱a̱ˈñe wˈaa nacjooˈ juunaˈ. Sa̱a̱ cwii cwii tsˈaⁿ queⁿñe cwenta cantyja ˈnaaⁿˈ tsˈiaaⁿ na machˈee. 	 Pathianin hehpihna honpiak bang jelin innlam heutupen piltak bangin ken suangphum ka lema, mi dangin a tungah inn a lam uhi. Himahleh mi chih a tunga a lamdan ding uah pilvang chiat uhen.


Sa̱a̱ xeⁿ ñequiiˈcheⁿ na cwiqua̱a̱ⁿyaaya cwenta aa cwilˈaaya yuu na matyˈiomyanaˈ, quia joˈ tixocaⁿnaˈ na nntsˈaa Ta Jesús xjeⁿ jaa, 	 Ahihhangin, ngentel takin eimah kingaihtuah jel lehang vaihawm saka om nak lou ding i hi uhi.


ˈO nchii tjeiiˈndyoˈ na nlaˈxmaⁿˈyoˈ cantyja ˈnaⁿya, nnco̱ tjeiiˈndyo̱ ˈo, ndoˈ jnda̱ tyˈio̱ⁿya tsˈiaaⁿ ˈo na catsaˈyoˈ ndoˈ calˈaˈyoˈ yuu na ñenquiiˈcheⁿ nntseitˈmaaⁿˈñenaˈ Tyˈo̱o̱tsˈom. Ee na ljoˈ nlˈaˈyoˈ meiⁿquia ñˈoom na ntaⁿˈyoˈ nnom Tsotya̱ ñequio xueya, jom nñequiaaⁿ. 	 Nou non tel kei ua, ken kon tel jaw ahi, vagah ding leh na gah uh om gige dingin kon sep hi; ka mina Pa kianga na nget peuhmah uh nou a hon piakna dingin.


Juu tsˈaⁿ na matseiˈnaaⁿˈ matsonaˈ na catjoom chaˈxjeⁿ na matjom maestro ˈnaaⁿˈaⁿ. Ndoˈ mati juu tsˈaⁿ na mandiˈntjom matyˈiomnaˈ na cjaawinoom chaˈxjeⁿ na mawinom tsˈaⁿ na mandiˈntjoom nnom. Ndoˈ nquii tsˈaⁿ na cwiluiitquieñe cwii wˈaa, xeⁿ nlue nnˈaⁿ na cwiluiiñê tsaⁿjndiitquiee, majndeiiticheⁿ tinluena ñˈoomwiˈ nacjoo nnˈaⁿ waⁿˈaⁿ. 	 Nungjui tuh a heutu banga a hongom leh, sikha tuh a pu banga a hongom tuh a hun e. In neipa bawn, Beelzibul a chih uleh, a inkuanpihte tuh nak chihna tel un chia;


Luaa waa na cwitaˈjnaaⁿˈa Tyˈo̱o̱tsˈom ndoˈ cwilayuuˈa na mˈaaⁿ na candyaˈ tsˈoom jaa. Cwiluiiñê Tyˈo̱o̱tsˈom na candyaˈ tsˈom nnˈaⁿ. Juu na cwiluiiñê na candya tsˈoom, tsˈaⁿ na matseixmaⁿ joˈ, wandoˈ cantyja ˈnaaⁿˈaⁿ ndoˈ mˈaaⁿ quiiˈ tsˈom tsaⁿˈñeeⁿ. 	 Pathianin eimaua dia itna a neih tuh i thei ua, i gingta lai uhi. Pathian itna ahi; itnaa om gige tuh, Pathian ah a om gigea, Pathian leng amahah a om gige ahi.


Joona jnda̱ tquiaa Tyˈo̱o̱tsˈom na waa najnda̱na na nlˈana nata̱ˈ tsjoomnancue ñequio ndaaluee. Mati ntyˈiaya cwiicheⁿ ángel na jnaⁿ jo yuu na macaluiˈ ñeˈquioomˈ, juu maleiñˈoom sa̱yo ˈnaaⁿˈ Tyˈo̱o̱tsˈom na wandoˈ. Jndeii seixuaa nda̱a̱ ñequiee ángelesˈñeeⁿ. 	 Huan huai amau chiamtehna apat angel dang kuan tou tuhl ka muta a, huaiin Pathian hing chiamtehna a neia; huan aman huai angel lite leitung leh tuipi hihse dia piaka omte kiangah aw ngaihtak a kikouin,


Ntjeiⁿndyoˈ ˈo. Manquiuˈyoˈ na Tyˈo̱o̱tsˈom seijndaaˈñê nacjooˈ tsˈaⁿ, mati seijndaaˈñê naquiiˈ tsˈom tsˈaⁿ. 	 Mi haite aw, polam bawlpan sung lam leng a bawl ka hia?


Ndoˈ xeⁿ mˈaaⁿ ˈñeeⁿ juu na nncwaxˈee nda̱a̱ˈyoˈ chiuu na cwilacanaⁿˈyoˈ juuyoˈ, luaa canduˈyoˈ nnom: “Nquii Ta na matsa̱ˈntjom jâ tjo̱o̱ñê juuyoˈ.” 	 Huan, kuapeuhin, Bangdia phel? chia a hondot uleh, hichin na gen ding uh, Toupan a deih ahi, chiin.


ee profetas na tyoñequia ñˈoom cantyja ˈnaaⁿˈ ˈnaaⁿ na quia nluii, tîcalaneiⁿna chiuu tyomˈaaⁿˈ nˈom nquieena. Joona tyolaxmaⁿna nnˈaⁿ na tyolaneiⁿ cwentaaˈ Tyˈo̱o̱tsˈom chiuu tˈmo̱ⁿ Espíritu Santo nda̱a̱na. 	 Thu genkholh himhim mihing thua pawt ahi ngei ngal keia, miten Kha Siangthou sawlin, Pathian kianga kipanin a gen zo nak uhi.


Nquii Catsmaⁿ, jnda̱ teinom na seicanaaⁿñê yom joo na tjata̱ˈtyeⁿ tsomˈñeeⁿ quia joˈ ntyˈiaya ñequiee ángeles na meiⁿˈntyjeeˈ ñequiee nqui tsjoomnancue. Cwilaˈcuˈna jndye cha tancjaanaˈ nnom tsjoomnancue, meiⁿ nnom ndaaluee, meiⁿ nacjoo nˈoom. 	 Hiai khitin angel li, lei kil lia dinga, leitunga huih lite, leitunga nung lou ding leh tuipi tung hiam, a hihkeileh sing tung hiama nung louding in a khawlsak ua.


Quia joˈ ntˈom nnˈaⁿ Jerusalén tyotaˈxˈeena nda̱a̱ ncˈiaana: —¿Aa nchii tsaⁿsˈamˈaaⁿˈ tsˈaⁿ na cwilˈuee naⁿmaⁿnˈiaaⁿ na nlaˈcueeˈna? 	 Huan, Jerusalem khuaa mi khen khatin, Hiai mi hihlup a tuppa uh hi lou hia?


Ndoˈ joo nnˈaⁿ judíos na cwilaˈjomndye ñˈeⁿ María na cwiñeˈquia na tˈmaⁿ tsˈoom, quia ntyˈiaana na seityuaaⁿˈaⁿ, teicantyjaaⁿ, jlueeⁿˈeⁿ quiiˈ wˈaa, tyˈentyjo̱na naxeeⁿˈeⁿ. Ee jlaˈtiuuna na wjaacatyˈioom yuu waa tseiˈtsuaa. 	 Huan, in sunga a khamuana ompih Judaten Mari dingkhe paha, a pawt a muh tak un, hanah kap dinga hoh dek hiin teh, chiin, a jui ua.


Macweˈ joˈ na cwitiomˈyoˈ tsˈiaaⁿnda̱a̱ˈyoˈ, ee nnˈaⁿ na mˈaⁿ nˈiaaⁿ, ñequio tsˈiaaⁿmeiⁿˈ cwitaˈntjomna cha nlˈana tsˈiaaⁿ na maqueⁿ Tyˈo̱o̱tsˈom joona. 	 Hiai jiakin siah leng na liau jel ve ua leh; huchibang thil ngei hih teitei dingin Pathian nasemmite ahi ngal ua.


Tˈo̱o̱ⁿ nda̱a̱ naⁿˈñeeⁿ, tsoom: —ˈO, ¿aa tyoolaˈnaⁿˈyoˈ ñˈoom chiuu sˈaa David ñequio nnˈaⁿ na ñˈeeⁿ ñˈeⁿñê na ñeˈjndoˈna? Sa̱a̱ tyoolancjooˈndyoˈ cantyja ˈnaaⁿˈaⁿ. 	 Aman bel a kiang uah, Davidin a gilkial laia a lawmte toh a thil hih uh na sim kei ua hia?


Quia joˈ to̱ˈ Jesús tyotseineiiⁿ nda̱a̱na: —Calˈaˈyoˈ cwenta na meiⁿcwii tsˈaⁿ tinquiuˈnnˈaⁿ ˈo cantyja ˈnaaⁿˈ ñˈoommeiⁿˈ. 	 Huan, Jesun a kiang uah, Kuamahin honkhem louhna ding un, pilvang un.


Ndoˈ tsˈaⁿ na mˈaaⁿ jo jnda̱a̱ na machˈee tsˈiaaⁿ tyuaaˈ, ticjaalcweeⁿˈeⁿ na nncjaacachoom liaⁿˈaⁿ. 	 huan, lou-a om a puan tuh dingin kik nawn kei heh.


Joˈ joˈ jliuuyâ cwii wˈaandaa na ncwitˈionaˈ na wjaanaˈ ndyuaa Fenicia. Joˈ chii tuo̱o̱yâ juunaˈ, mana saayâ. 	 Huan, Phinisia gam kai ding long khat ka mu ua, ka tuang ua, ka pai jel ua,


Chaˈtso nnˈaⁿ tsjoom Jope jndyena na luaaˈ tuii, ndoˈ jndyendyena tyolayuˈna ñequio Ta Jesús. 	 Huan, huai tuh Joppa khua tengtengin a thei vek ua; mi tampiin Toupa a gingta uh.Huan, Joppa khuaah savun bawlpa Simon in ah ni tampi tak Peter a tam nilouh a.


Meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na matseiwendyeñe cheⁿnquii, maxjeⁿ nntseiquioo Tyˈo̱o̱tsˈom juu. Ndoˈ ˈñeeⁿ juu na majuˈñecje, maxjeⁿ nntseiwe Tyˈo̱o̱tsˈom tsaⁿˈñeeⁿ. 	 Kuapeuh kiliansak tuh a dai ding, kuapeuh kingaineu tuh pahtawi in a om ding.


Joˈ chii ñeˈom oo yom kilómetros jnda̱ tjacaa wˈaandaaˈñeeⁿ na cwicantyjaandyô̱ nˈoom palaˈ. Xjeⁿˈñeeⁿ ntyˈiaayâ na mandyocaa Jesús nnom ndaaluee na matseicandyooˈñê na mˈaaⁿyâ. Jeeⁿ ndyaˈ jlaˈcatyuendyô̱. 	 Huan, ching sawmnih lah ching nga hiam, ching sawmthum hiam a kalh un, Jesu dil tungah khea paia, long honnaihin a mu ua, a lauta uh.


Ee tsˈaⁿ na nñequiaañeñˈeⁿ cantyja na lˈue tsˈom seiiˈ, majuu joˈ nntsˈaanaˈ chaˈcwijom cwiweˈ ntjom, nntseiˈndaaˈna jom ndoˈ nncueeⁿˈeⁿ. Sa̱a̱ xeⁿ machˈeeⁿ yuu na cjaweeˈ tsˈom Espíritu, nñequiaaⁿ na nnloˈñom tsaⁿˈñeeⁿ na ticantycwii na wandoˈ añmaaⁿˈ. 	 Amah salama tuhin saa om siatna a at ding. Khalama tuhin bel khaa kipan khantawn hinna a at ding.


Tyˈo̱o̱tsˈom tyˈioom tsˈiaaⁿ ja na nñequiaya ñˈoom naya ˈnaaⁿˈaⁿ ndoˈ na cwiluiindyo̱ tsˈaⁿ na majñoom tsˈiaaⁿ ˈnaaⁿˈaⁿ na caˈmo̱o̱ⁿya juunaˈ nda̱a̱ nnˈaⁿ na nchii judíos. 	 Huai tanchinhoih theisak dinga tangkoupihpa leh sawltak leh sinsaktu-a seh ka hi.


Tjuˈnaˈ cwii xueeˈñeeⁿ na maˈmo̱ⁿ Jesús nda̱a̱ nnˈaⁿ naquiiˈ watsˈom tˈmaⁿ. Mañequiaaⁿ ñˈoom naya na macwjiˈnˈmaaⁿñe Tyˈo̱o̱tsˈom nnˈaⁿ, ndoˈ xjeⁿˈñeeⁿ tquieˈcañom ntyee na cwiluiitquiendye nda̱a̱ ntyee ñequio nnˈaⁿ na cwitˈmo̱o̱ⁿ ljeii na tqueⁿ Moisés, ñequio nnˈaⁿ na cwiluiitquiendye quiiˈ tsjoom. 	 Huan, ni khat tuh Pathian biakina mite thu a hilh a, Tanchin Hoih a genlaiin, siampu liante, laigelhmite, upate toh, a kiangah ahongpai guih ua;


Nluena: —Wiˈ, wiˈ matjom tsjoom tˈmaⁿ. Ee tsjoomˈñeeⁿ tyocweeˈ nnˈaⁿ liaa lino na yati, ñequio liaa colo catsiooˈ, liaa colo wee. Tyolaˈtycwiˈndyena sˈom cajaⁿ, ta̱ˈ ljo̱ˈ na jeeⁿ jnda, ndoˈ ta̱ˈ perlas. 	 Tunggik, tunggik, kho thupi, puan malngat hoih leh a san leh a enga kijema, dangkaeng leh suangmantam leh tuikepsuanga kivannu hi!


Jndye nnˈaⁿ judíos jlaˈnaaⁿna ljeiiwaaˈ, ee yuu na tyˈioomna Jesús tsˈoomˈnaaⁿ manndyooˈ nnom tsjoom. Juu ñˈoomˈñeeⁿ teiljeiinaˈ ñequio ñˈoom na cwilaˈneiⁿ nnˈaⁿ judíos, nnˈaⁿ romanos, ndoˈ nnˈaⁿ griegos. 	 Huan, huai lai tuh Judate a khen tampiin a sim ua; Jesu kros a kilhlupna mun uh khopi kiang ahi a; Hebru pau bang. Rome pau bang, Grik pau banga gelh ahi ngala.


Ndoˈ Herodes, meiiⁿ na ñeˈcatseicueⁿˈeⁿ Juan sa̱a̱ nquiaⁿˈaⁿ nnˈaⁿ. Ee jndye nnˈaⁿ nquiuna na Juan cwiluiiñe tsˈaⁿ na mañequiaa ñˈoomˈ Tyˈo̱o̱tsˈom. 	 Huan, Johan tuh hihlup ut mahleh mipi a kihta a, jawlneia a bawl jiak un.


Joˈ chii jluena nnoom: —¿Quia joˈ ˈñeeⁿ cwiluiindyuˈ? Catsuˈ cha ya nntˈo̱o̱yâ nda̱a̱ nnˈaⁿ na jñoom jâ. ¿Chiuu matsuˈ cheⁿnncuˈ cantyja ˈnaaⁿˈ tsˈiaaⁿ na matseiˈxmaⁿˈ? 	 Huan, amau a kiangah, A hih leh, kua na hia? honsawlte ka dawn theihna ding un honhilh tanla. Na tanchin himhim bang ahia na gen ding? a chi ua.


Ncˈeeⁿ caxueenaˈ chaˈna colo na matseixmaⁿ sˈom wee quia na jeˈndyo jluiˈnaˈ naquiiˈ chom, ndoˈ seiljuˈya tsˈaⁿ juunaˈ. Ndoˈ cˈuaa na matseineiiⁿ chaˈcwijom cˈuaa quia na cwicwjeeˈ jndaa. 	 huan, a khe khawng tuh sumsan nawttet bang ahi a, meipia hal siangsa bangin; huan a aw tuh tui tampi ging bang ahi.


Joˈ chii tˈo̱o̱ⁿ nda̱a̱na, tsoom: —ˈO ticalaxmaⁿˈyoˈ cantyja ˈnaaⁿˈ cañoomˈluee sa̱a̱ ja tseixmaⁿya joˈ. ˈO laxmaⁿˈyoˈ cantyja ˈnaaⁿˈ tsjoomnancuewaañe, sa̱a̱ ja nchii joˈ tseixmaⁿya. 	 Huan, aman a kiang uah, Nou nuai lama kipan na hi uh; kei jaw tung lama kipan ka hi; nou hiai khovela na hi uh, kei jaw hiai khovela ka hi kei.


Sa̱a̱ ljeii na tqueⁿ Moisés ticaˈmo̱ⁿnaˈ na macaⁿnaˈ na catseiyuˈya tsˈom tsˈaⁿ ñˈeⁿ Tyˈo̱o̱tsˈom, ee matsonaˈ: “Tsˈaⁿ na matseicanda̱ ljeii ˈnaaⁿˈ Moisés, cˈoom na cjeˈnaaⁿˈnaˈ.” 	 Himahleh dan tuh ginnaa kinga ahi kei; Huchibanga hihpa tuh huaitein a hing ding, chih ahi jaw.


Ndoˈ teicˈuaa jndeii seixuaⁿ, tsoom: —Jnda̱ tyuiiˈ, jnda̱ tyuiiˈ tsjoom tˈmaⁿ Babilonia. Tsjoomˈñeeⁿ tseixmaⁿnaˈ wˈaa naⁿjndii ñequio yuu cwicˈeeⁿ chaˈtso espíritu na cwajndiindye. Ndoˈ tseixmaⁿnaˈ yuu cwentaaˈ ticwii cwii nnom cantsaa na cwajndiindye ndoˈ tsˈiaaⁿndye. 	 Huan aw ngaihtak in a kikouta a, Chimta, chimta Babulon kho thupi, dawite omna leh, kha nin tengteng kulh leh vasa nin leh huathuai teng kulh a honghita hi.


Ndoˈ quia na jnda̱a̱ˈ canchooˈwe chuuˈ Jesús, tyˈewana ñˈeⁿñê Jerusalén chaˈxjeⁿ waa costumbre na quiˈoona xuee pascuaˈñeeⁿ. 	 Huan, amah tuh kum sawm leh kum nih a hihin dan ngeinain a hoh tou ua.


Juu Lotˈñeeⁿ tyoluiiñê cantyja na matyˈiomyanaˈ. Joˈ chii ˈio ndi ˈio tyotseiˈndaaˈnaˈ ntyjeeⁿ na tyontyˈiaaⁿˈaⁿ ndoˈ tyoñeeⁿ chaˈtso nnom natia na tyolˈa naⁿˈñeeⁿ. 	 (Huai mi diktat tuh a lak ua a omin, a mitin a mu a, a bilin a jaa, dan lou banga a thilhihte un a lungsim diktat tuh ni tengin a hihna mahmah ngala).


Ndyee chiˈ tˈoomñê joˈ joˈ. Jnda̱ chii manncuo̱o̱ⁿ wˈaandaa na wjaⁿ ndyuaa Siria, ndoˈ ljeiiⁿ ñˈoom na cwindo̱o̱ nnˈaⁿ judíos jom. Joˈ chii seitioom na nomtyuaa nncjaalcweeⁿˈeⁿ, nncwinomnnaaⁿˈaⁿ ndyuaa Macedonia. 	 Huan, huaiah kha thum a tam nungin Siria gamlam ah longin a hoh deka, Judaten amah a sawm jiak un Masidonia gamah paisuak a tum nawn zota hi.


Tijndo̱ˈ tsˈom tsˈaⁿ na luaaˈ nncwaxˈee, ee tsjaaⁿ na nnomˈ tsˈaⁿ chaˈcwijom nncueˈnaˈ cha nncwandoˈ ntjomˈndaa. 	 Nang mi hai, nangmah mahin na tuh leng, a sih phot keileh hihhinin a om sama.


Ndoˈ quia na jnda̱ tquienndaˈna yuu cwitjomndye naⁿmanˈiaaⁿ, tquiana cwenta pra̱so nda̱a̱ naⁿˈñeeⁿ. Ndoˈ tyee na cwiluiitquieñe, seilcwiiˈñê nda̱a̱ pra̱soˈñeeⁿ. 	 Huan, a honpi tun tak un, vaihawmmite maah a dingsak ua. Huan, siampu lianpenin, a kiang uah,


Joˈ chii joo nnˈaⁿ na maqueⁿ Tyˈo̱o̱tsˈom na ljuˈ nˈom macaⁿnaˈ na tyeⁿ cwintyjeeˈna cantyja ˈnaaⁿˈaⁿ. Calaˈcanda̱na ñˈoom na matsa̱ˈntjoom, ndoˈ tyeⁿ calaˈyuˈya nˈomna ñˈeⁿ Jesús. 	 Hiai ah misiangthou, Pathian thupiakte leh Jesu ginna juite kuhkalna nei dinga chialna a om hi.


ncˈe na wiˈ na teinom Cristo na tueeⁿˈeⁿ cantyja na tsˈaⁿ jom. Sˈaaⁿ naljoˈ cha nnda̱a̱ mˈmo̱o̱ⁿ ˈo nnom Tsotyeeⁿ na cwiluiindyoˈ cwentaaⁿˈaⁿ na meiⁿcwii tacwajndiindyoˈ ndoˈ tatjaaˈnaⁿ jnaⁿˈyoˈ. 	 A sihnain a pumpi ah amah toh noute a honkilemsakta hi, a maa siangthou tak leh, gensiatbei leh, mohsaktheihlouha a hondin sakna dingin,


Catsˈaanaˈ ñˈeⁿndyena chaˈcwijom nnˈaⁿ na ˈoowinchjaaⁿ na tileicantyˈiaa. Catsˈaanaˈ na ñequiiˈcheⁿ catseijomnaˈ joona chaˈcwijom tsˈaⁿ na jaaˈ xuuˈ na jndaˈjom ntyjo̱ wjaa. 	 A theihlouhna ding un a mitte uh hongmial heh, nanga a nungjang uh kun sak gige in, a chi a.


Tˈo̱o̱ⁿ nda̱a̱na: —Quia na jnda̱ saaquieˈyoˈ naquiiˈ tsjoomwaˈñeⁿ, nntjomndyoˈ cwii tsaⁿsˈa na ñˈoom tsjoo na ñjom ndaa. Catsaantyjo̱ˈyoˈ naxeeⁿˈeⁿ hasta na nncueⁿˈeⁿ wˈaa yuu na nncjaaqueⁿˈeⁿ. 	 Huan, aman, a kiang uah, Ngai un, khopia na lut un, pasal, bela tui puain hontuak dinga, a lutna in ah juilut un.


Quia mañequiaa Tyˈo̱o̱tsˈom na cwitoˈñoomˈyoˈ Espíritu ndoˈ machˈeeⁿ tsˈiaaⁿ quiiˈntaaⁿˈyoˈ na tixocaluiinaˈ ncˈe na jndeii nquii tsˈaⁿ, nchii machˈeeⁿ na ljoˈ ee na cwilaˈcanda̱a̱ˈndyoˈ chiuu matsa̱ˈntjom ljeii na tqueⁿ Moisés, sa̱a̱ ncˈe na cwilaˈyuˈyoˈ ñˈoom na jnda̱ macwindyeˈyoˈ. 	 Huan, na kiang ua Kha honpepa leh na lak ua thillamdang hihpan dan thilhihte jiakin hia a hih, na ngaihkhiak ua na gintak jiak un.


Aa ticaliuˈyoˈ na chaˈtso nantquie na macwaˈ tsˈaⁿ, cwiˈoocuenaˈ tsˈom tsiaaˈ nchii naquiiˈ tsˈom. Ndoˈ jnda̱ chii nnteiiˈ juunaˈ. 	 Kam a lut peuhmah gil ah a ke khia a, dailenna ah paihkhiak in a om chih na theikei ua hia?


Luaa waa ñˈoom na matsa̱ˈntjo̱ⁿ: Cˈomˈyoˈ na wiˈ nˈomˈyoˈ ncˈiaaˈyoˈ, chaˈxjeⁿ mˈaaⁿya na candyaˈ tsˈo̱o̱ⁿya ˈo. 	 Hiai ka thupiak ahi, ken nou kon it bngin, noumau leng kiit unla.


’Chaˈxjeⁿ na tyomˈaⁿ nnˈaⁿ ncuee quia ñetˈoom Noé, maluaaˈ matseijomnaˈ na nlˈa nnˈaⁿ quia na nncwja̱caño̱o̱ⁿya na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee. 	 Huan, Noa damlai bang in Mihing Tapa hongpai nawnna tuh ahi ding.


Jeˈ nncˈo̱ya ñˈoom na cwitaˈxeˈyoˈ cantyja ˈnaaⁿ seii quiooˈ na cwilaˈcwjee nnˈaⁿ na cwilaˈtˈmaaⁿˈndyena ˈnaⁿ na cweˈ nnˈaⁿ lˈa. Ñˈoom na mayuuˈ na chaˈtsondyo̱ cwiluiindyo̱ nnˈaⁿ na jndo̱ˈ nˈo̱o̱ⁿya cantyja ˈnaaⁿˈ ñˈoomwaaˈ, ndoˈ juu joˈ wjanˈoomnaˈ jaa na cˈo̱o̱ⁿya na sˈandyo̱, lcundyo̱. Sa̱a̱ juu na mˈaaⁿya na jnda nquiuuya nnˈaⁿ, mateijndeiinaˈ na tsaanajnda̱a̱ya na cwilaˈyuuˈa. 	 Huan, milimte laka kithoihna tungtang jaw: I vekin theihna i nei chiat uh chih i kithei hi. Theihnain mi a kisathei saka itna inbel mi a bawlhoih nak hi.


Ndoˈ majndeiiti quia na ntyˈiaana nacañoom naⁿˈñeeⁿ meintyjeeˈ tsˈaⁿ na jnda̱ tcoˈyanaˈ, joˈ chii seicuˈñˈeⁿnaˈ na nluena ñˈoom nacjoo naⁿˈñeeⁿ. 	 Huan, mi a hihdam uh a kiang ua ding a muh un, bangmah a gense thei tuankei uhi.


ˈO na mˈaⁿˈyoˈ chaˈcwijom na cwindaˈyoˈ, calcwiiya nˈomˈyoˈ. Juu chjoowiˈ na ndi cwileiñˈomˈyoˈ, calajnda̱ˈyoˈ na nncjaanajndeiinaˈ. Ee mawaa xjeⁿ na ñeˈcantycwii nayaˈñeeⁿ naquiiˈ nˈomˈyoˈ. Ee maljeiya na tixcwe cwilˈaˈyoˈ jo nnom Tsotya̱ya Tyˈo̱o̱tsˈom. 	 Kivengin, thil om sunte, si dia kisate, tungding nawn in; ka Pathian maah na thilhihte bangmah zohsa himhim ka mu kei hi.


ˈO nnˈaⁿya na cwilaˈyuˈyoˈ na wiˈ tsˈo̱o̱ⁿya, ticwiindyoˈ ˈo catseiqueeⁿnaˈ tsˈom na candiiya ñˈoomˈ Tyˈo̱o̱tsˈom. Tincˈoom na jeeⁿ cjee ˈndyoo na ndooˈ mantyjii ljoˈ maˈmo̱ⁿnaˈ. Meiⁿ nchii na nntseiteincuuˈñe na nntseiwˈii xˈiaaˈ. 	 Unau deihtakte aw, huaite na thei uhi; himahleh, mi chih ngaihkhiak kilawp henla, thugen kituhpih kei henla, heh hak leh:


Chaˈxjeⁿ na tyolˈa nnˈaⁿ xjeⁿ na tyomˈaaⁿ Noé, maluaaˈ nntseijomnaˈ nlˈa nnˈaⁿ xjeⁿ na manndyo̱o̱nndaˈa na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee. 	 Noa dam laia thil omdan bangin, Mihing Tapa a hongpai nawn hun chiangin a om sam ding.


Quia joˈ tsotyeeⁿcheⁿ nda̱a̱na: —Mayuuˈcheⁿ matsjo̱o̱ nda̱a̱ˈyoˈ, tixocalaˈljo nnˈaⁿ cwii profeta na mañecwii ndyuaana ñˈeⁿñe na mañequiaa ñˈoomˈ Tyˈo̱o̱tsˈom. 	 Huan, amahmahin, Chihtaktakin, ka honhilh ahi, Jawlnei kuamah amah kholamah min a kipahpih ngei kei.


’ˈO nnˈaⁿ na cwiweˈjndoˈyoˈ jeˈ, mañequiaanaˈ na neiⁿˈyoˈ ee quia nñequiaa Tyˈo̱o̱tsˈom chaˈcwijom na jnda̱ tjacjoˈyoˈ. ’ˈO nnˈaⁿ na cwityueeˈyoˈ jeˈ, mañequiaanaˈ na neiⁿˈyoˈ ee macwjiˈ Tyˈo̱o̱tsˈom na chjooˈ nˈomˈyoˈ. 	 Nou tua gilkialte aw, na hampha uhi, tai ding na hi ngal ua. Nou tua kapte aw, na hampha uhi, nui ding na hi ngal ua.


Jnda̱ na teicheⁿ tiaˈ tˈmaⁿˈñeeⁿ, Pablo tqueeⁿˈeⁿ nnˈaⁿ na cwilaˈyuˈ. Tyotseineiiⁿ nda̱a̱na ñˈoom na nñequiaanaˈ na tˈmaⁿ nˈomna. Ndoˈ tˈmaⁿndye ntyjeena. Jnda̱ chii jlueeⁿˈeⁿ tjaaⁿ ndyuaa Macedonia. 	 Huan, buaina daih khit nungin, Paulain nungjuite a samsaka, a hasuana, kamphain a khaha, Masidonia gama hoh dingin a pawtta a.


Cajñomˈ naⁿmˈaⁿˈ na nncˈoona ranchoo nnˈaⁿ oo njoom nchˈu na nndyooˈ nndyooˈ cha joˈ joˈ nnda̱a̱ nlaˈjndana na nlcwaˈna. Ee joona tjaaˈnaⁿ na cˈomna na nlcwaˈna. 	 I kiam loute khawngah leh khuate khawng ah hoha, a nek ding uh banghiam bek a lei theihna ding un amaute pai sak tanla, a chi ua.


Tquioñˈomna cwii tsˈaⁿ na mˈaaⁿ Jesús na jnda̱ tuo̱ naⁿjndii naquiiˈ tsˈom. Tsaⁿˈñeeⁿ nchjaaⁿˈaⁿ ndoˈ tileicatseineiiⁿ lˈa naⁿjndiiˈñeeⁿ. Seinˈmaⁿ Jesús jom. Quia joˈ to̱o̱ⁿˈo̱ⁿ na matseineiiⁿ ndoˈ teitquiooˈnnaaⁿˈaⁿ. 	 Huchihlaiin dawi mat mittaw pautheilou khat a kiangah a honpi ua; huan, aman a na hihdama, huchiin, pautheilou tuh hongpau theiin, a honmu thei ta a.


Sa̱a̱ Jesús jndeiˈnaˈ tyotsa̱ˈntjoom na ticatˈmo̱o̱ⁿna ˈñeeⁿ cwiluiiñê. 	 Huan, aman, a tanchin than louh ding a kiang uah a chi bikbek jel a.


Tjatjati Jesús ñequio nnˈaⁿ na cwiˈoo ñˈeⁿñê. Tquiena cwii tsjoom chjoo. Ndoˈ cwii yuscu na jndyu Marta, seiljo joona waaˈ. 	 Huan, a zin kawm un khua khat ah a luta; huan, numei khat a min Marthain a na zintun a.


Na nmeiiⁿˈ macheˈ mˈaaⁿ Tyˈo̱o̱tsˈom nacjoˈ. Joˈ chii nncˈoomˈ na nchjaⁿˈ. Ndoˈ cwantindyo xuee taxocantyˈiaˈ naxueeñe ñeˈquioomˈ. Ndoˈ mañoomˈ sˈaanaˈ chaˈcwijom tioo nchquiutsˈo nacjoomˈm ndoˈ sˈaanaˈ ntyjeeⁿ najaaⁿñe. Tyolˈueeⁿ tsˈaⁿ na nntˈuii tsˈo̱o̱ⁿ na wjaañˈoom jom ee na titquioomˈm. 	 Theiin, tuin Toupa khut na tungah a tu ahi, na mita hongto dinga, khovak na mu tadih kei ding, a chi a. Huchiin mei leh mialin amah a boh pah ngala, khuta kai ding zongin a vak a vakta hi.


Ee na luaaˈ waa tsˈiaaⁿ na toˈño̱ⁿ, matseijndo̱ya na matsˈaa juunaˈ ñequio najndeii na mañequiaa Cristo na matseixmaⁿya. 	 Huchibang dingin, nakpi taka keimaha a sep sak thahatna tengteng zangin theih tawpin ka sem jel hi.


Tsoom nda̱a̱na: —Catsaˈyoˈ, canduˈyoˈ nnom cajndyeˈñeeⁿ: “Queⁿˈ cwenta, ja manncwjiiˈtya̱ya naⁿjndii naquiiˈ nˈom nnˈaⁿ. Ndoˈ nntseinˈmaⁿtya̱ya nnˈaⁿwii ˈio cha luaaˈ. Ndoˈ tajndye cwii tjo̱o̱ na nntseicanda̱a̱ˈndyo̱ tsˈiaaⁿ na jndyo̱o̱ya.” 	 Huan, aman, a kiang uah, Huai sehal kiangah hiai thu vagen un: Ngai in, tuni toh, jingchiang toh dawite ka delhkhe dia, natnate leng ka hihdam dia a ni thum niin ka zou ding.


Ndoˈ cha na nluii na ljoˈ, tcaⁿnaˈ na ñecwii xjeⁿ tseixmaaⁿ ñequio ntyjeeⁿ, cha jo nnom Tyˈo̱o̱tsˈom nntseixmaaⁿ cwii tyee na tjacantyja na tˈmaⁿ cwiluiiñê, na matseicana̱a̱ⁿ ndoˈ na mˈaaⁿ na wiˈ tsˈoom ncˈiaaⁿˈaⁿ cha nnda̱a̱ nntseitˈmaⁿ tsˈom Tyˈo̱o̱tsˈom nnˈaⁿ jnaⁿ na laxmaⁿna ncˈe na tueeⁿˈeⁿ cwentaana. 	 Huchiin, mite adinga khelhna thuphatawina bawlsak dingin, Pathian lamthilte ah Siampu Lianpen, mi lainatthei leh muanhuai taka hih theihna dingin, bangkima a unaute banga hongom tuh amah adingin a kiphamoh him ahi.Amah ngeiin khemna tuakin a na thuaktak jiakin khemna tuakte tuh a panpih thei ahi.


Sa̱a̱ quia na nncwjeeˈcañoom juu Espíritu na cwiluiiñe na mayuuˈ, juu nncjaaˈmo̱ⁿ nda̱a̱ˈyoˈ chaˈtso ñˈoom na mayuuˈ ee nchii nntseineiⁿ cantyja ˈnaaⁿˈ nquii, nntseineiⁿ ticwii cwii ñˈoom na mandii na matseineiⁿ Tyˈo̱o̱tsˈom. Ndoˈ mˈmo̱ⁿ nda̱a̱ˈyoˈ ˈnaⁿ na quia nluii. 	 Himahleh, amah, Thutak Kha a hongtun chiangin, thutak tengteng ah nou a honpi ding; amah phuahtawmin thu a gen dek ngal keia; a jak peuhmah a gen zo ding, thil hongtung dingte leng nou a hontheisak ding.


Ndoˈ xeⁿ ˈo tisˈa cwenta cwilˈaˈyoˈ ñequio ˈnaⁿ na nchii ˈnaⁿˈyoˈ joonaˈ, meiⁿ tjaa ˈñeeⁿ juu na nñequiaa naya lueeˈyoˈ na nlaˈxmaⁿnaˈ cwentaˈyoˈ. 	 Mi danga tunga bawn na ginom kei un, noumaua kuain ahia honpe ding?


Ñˈeeⁿndye joona na cantyja ˈnaaⁿˈ Espíritu Santo laˈxmaⁿna na cwilaˈyuˈya nˈomna, ndoˈ ntˈomndye joona cwicandaana na nlaˈnˈmaⁿna nnˈaⁿwii. 	 Huan, midang kianga, huai kha mah-in, ginna a pia hi; midang kiangah hihdam theihna a pia hi;


Manncˈooñˈom sondaro Pablo naquiiˈ wˈaa ndoˈ tsoom nnom tsˈaⁿ na cwiluiitquieñe nda̱a̱ sondaro: —¿Aa wanaaⁿ na nntsjo̱o̱ cwii ñˈoom njomˈ? Matso tsaⁿˈñeeⁿ: —¿Aa ˈnaⁿˈ ñˈoom griego? 	 Huan, Paula tuh kulhpi a a pilut dek laitak un, aman, sepaih heutu lalpe kiangah, na kiangah thu kam khat ka gen thei diam? a chi a.


Taxˈeeñê nda̱a̱na: —¿Cwanti tyooˈ cwileiˈñˈomˈyoˈ? Tˈo̱o̱na, jluena: —Ntquieeˈ taⁿˈ tyooˈ. 	 Huan, aman, Tanghouphel bangzah na nei ua? chiin, amau a donga. Huan, amau, Phel sagih, a chi ua.


Tyotsoom: —Jnda̱ tueˈntyjo̱ xjeⁿ na nñeˈquiandyoˈ na nntsa̱ˈntjom Tyˈo̱o̱tsˈom ˈo. Calayuˈyoˈ ñˈoom naya ˈnaaⁿˈaⁿ ndoˈ calcweˈ nˈomˈyoˈ. 	 A hun a hongtungta a, Pathian gam leng a hongnaita; kisik unla Tanchin Hoih gingta un, chiin.


sa̱a̱ ja jnda̱ ñesˈaa tyˈoo nnom Tyˈo̱o̱tsˈom cantyja ˈnaⁿˈ cha tintseintycwiinaˈ na matseiˈyuˈyaˈ tsˈomˈ. Ndoˈ xeⁿ jnda̱ tcoˈndyuˈxcweˈnndaˈ, quiaaˈ ñˈoom tˈmaⁿ tsˈom nda̱a̱ nnˈaⁿˈ nmeiiⁿ na cwilaˈyuˈ. 	 himahleh, na ginna a man louhna din ka honthum sak ahi; na kihei nawn chiangin nang na unaute hihkipin, a chi a.


Ndoˈ xjeⁿˈñeeⁿ sˈaanaˈ joona chaˈcwijom tsˈaⁿ na ya teitquiooˈnndaˈ ndoˈ taˈjnaaⁿˈna na manquii Jesús joˈ. Sa̱a̱ jom mana tsuñê jo nda̱a̱na. 	 Huan, a mit uh a hongvakta a, a mel a hontheita uh. Huan, amah a mangta mai hi.


Ntmaaⁿˈ nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ na mˈaⁿ tsˈo̱o̱ndaa Asiawaa cwilaˈcwanomna na xmaⁿndyoˈ. Majuu nnˈaaⁿya Aquila ñequio scoomˈm Priscila cwiluena na xmaⁿndyoˈ ndoˈ majoˈti cwilue nnˈaⁿ tmaaⁿˈ na cwitjomndye wˈaana ñequio xueeˈ nqueⁿ na cwiluiiñê na matsa̱ˈntjoom jaa. 	 Asia gama saptuam pawlten chibai a honbuk uhi. Akuila leh Priskilla, a in ua saptuam kikhawmte toh in Toupa ah chibai tampiin honbuk uhi.


Quia joˈ tyjeeˈcañoom cwii na ntquieeˈndye ángeles na ñejleicho ntquieeˈ waso na tooˈ ntquieeˈ nnom nawiˈ na macanda̱. Tqueeⁿˈ tsaⁿˈñeeⁿ ja, tsoom: —Candyoˈ ndoˈ mˈmo̱o̱ⁿya njomˈ yuscu na waa ñomcaaˈ, juu nluiiñe scuuˈ nquii Catsmaⁿ. 	 Huan angel sagih belhbu sagih tawite, gawtna sagih nanungpen pote laka khat tuh a hongpai a; huchiin kei a honhoupiha, Hiai lamah hongpai in, Mou, Belamnou ji kon musak ding, chiin.


Mateijndeii Silvano ja na teiljeii carta chjoowaañe. Macwjiiˈa cwenta na cwiluiiñê tsˈaⁿ na matseiyuˈ na xcweeˈ tsˈoom. Cantyja ˈnaaⁿˈ juunaˈ mañequiaya na tˈmaⁿ nˈomˈyoˈ ndoˈ macwjiˈyuuˈndyo̱ na juu naya na matseixmaⁿ Tyˈo̱o̱tsˈom, cwiluiiñenaˈ na mayuuˈ. 	 Ka unaupa muanhuai tak ka chih Silvana khutin, noumau hasuan leh, huai tuh Pathian hehpihna taktak ahi chih theiin, tom chikin na kiang uah ka gelh ahi; huai ah tuh ding kip un.


Ndoˈ jom cweˈ tjuˈtoom liaa na wanjoomˈñê, teicantyjaaⁿ, tjaaⁿ na mˈaaⁿ Jesús. 	 Huan, aman tuh a puan paiin, a ding khia a, Jesu kiangah a hoha.


Nnˈaⁿ tsjoomnancue meiⁿchjoo ticalaˈxmaⁿna na nncˈom naⁿˈñeeⁿ quiiˈntaaⁿna, cweˈ jnaaⁿˈ joˈ joona meiⁿ cweˈ tijndaaˈ yuu nncˈomna, aa quiiˈ ntsjo̱, aa ndyuaa yuu tjaa nnˈaⁿ cˈom, aa quiiˈ lueˈljo̱ˈ ñequio lueˈndyuaa. 	 Khawvel a mau tenna tak hilou mite- gamdai ah bang, tang a bang, guam ah bang, leikua ah bang, a vak avak uhi.


Jeeⁿ cjaaweeˈ nˈomna na nlaˈtˈmaaⁿˈndye nnˈaⁿ joona quia cwiwincwindyena tsˈom nataa yuu na jndooˈ nnˈaⁿ. Ndoˈ lˈue nˈomna na nlue nnˈaⁿ na maestro joona. 	 dawl mun a chibai buk bang, min, Rabbi, a chih bang uh a deihtuam se ngal nak uh.


Sa̱a̱ na tîcaliuna jom, joˈ chii tyˈelcweeˈnndaˈna Jerusalén, na cwilˈueena jom. 	 Huan, a muh louh jiak un zong kawmkawmin Jerusalem khuaah a kik nawnta ua.


Tˈo̱o̱na, jluena: —Cwilˈua̱a̱yâ Jesús na jnaⁿ Nazaret. Matsoom: —Maja luaa joˈ. Ndoˈ mati Judas na tquiaa cwenta jom, mañˈeⁿ ñequio naⁿˈñeeⁿ. 	 Amau a kiangah, Nazaret Jesu a chi ua, a dawng ua. Jesun a kianguah Keimah ka hi, a chi a.


Joˈ joˈ nncˈomˈyoˈ na nlaxuaˈyoˈ na matseiˈndaaˈnaˈ nquiuˈyoˈ ndoˈ nnteiⁿnquieˈyoˈ ndeiˈnˈomˈyoˈ na maquiinaˈ ˈo. Ee nntyˈiaˈyoˈ Abraham, Isaac, Jacob ndoˈ ñˈeeⁿ chaˈtso profetas, na mˈaⁿna yuu na matsa̱ˈntjoom, sa̱a̱ ˈo jnda̱ ˈndiinaˈ chˈeⁿ. 	 Abraham, Isaak, Jakob leh jawlnei tengteng Pathian gam, sunga om na muh ua, nou po lama delhkhiak na hih uh na kitheih chiangun, na kap ding ua, ha na gawi ding uh.


Ñˈoomwaa ñeˈcwaxˈa̱, ¿aa jnda̱ tyeⁿnquieˈ Tyˈo̱o̱tsˈom nnˈaaⁿˈaⁿ nnˈaⁿ Israel? Tyoochˈeeⁿ na ljoˈ, ee mati ja luaañe cwii joona. Tuiindyo̱ na jndyowicantyjooˈ tsjaaⁿ ˈnaaⁿˈ Abraham ñˈeⁿ jndacantyjoom Benjamín. 	 Ahihleh, Pathianin a mite a pai khia ahia? Pai khelou hial. Kei leng Israel mi, Abraham suan, Benjamin nam ka hi ngala.


Chaˈna tjaqueⁿˈeⁿ cwii tsjoom chjoo, jluiˈnom qui nnˈaⁿ na cho tycu lepra, tquia tyˈemeiˈntyjeeˈna. 	 Huan, koikhua hiama a lut dingin, mi phak ngenta, sawmin a nadawn ua, huaite tuh gamla takah a ding ua, huan, aw ngaihtakin,


Toom cweˈ nlayuˈyoˈ na Juan matseinoomñê cwentaaˈ profeta Elías tsaⁿ na waa ñˈoom na nndyonndaˈ. 	 Na pom nop uleh, huai jaw Elija, hongpai dingpa mah ahi.


Tueⁿˈeⁿ waaˈ Zacarías. Tjaqueⁿˈeⁿ ndoˈ tquiaaⁿ na xmaⁿñe Elisabet. 	 Huan, Zakaria in ah a luta, Elizabet chibai a buk a.


cha xeⁿ na nntseitsaaⁿˈñenaˈ na nncjo̱, quia joˈ mantyjiˈjndaaˈndyuˈ chiuu matsa̱ˈntjomnaˈ na nncˈoomˈ quiiˈntaaⁿ nnˈaⁿ na cwilaˈyuˈ na laˈxmaⁿna tmaaⁿˈ cwentaaˈ Tyˈo̱o̱tsˈom na wandoˈ, na juu joˈ cwiluiiñenaˈ taxˈee wˈaa ñˈoom na mayuuˈ. 	 himahleh ka hong om sawt khak leh Pathian inkuanpihte laka mi bangchibangin ahia a om ding uh chih na theihna dingin ka gelh ahi; Pathian inkuanpihte tuh Pathian hing saptuamte, thutak khuam leh kingakna tuh ahi uhi.I gen uh, I Pathian biakna thuguk tuh selvuallouhin a thupi ahi: Pathian tuh sa a muhtheih a latsakin hongoma, Kha a siamtansak, angelte muh, namte laka tangkoupih, khovela mite gin, thupina a pitouh ahi.


Chaˈtso na jnda̱ ñetˈmo̱o̱ⁿya nda̱a̱ˈyoˈ ñequio joo na jnda̱ ñentyˈiaˈyoˈ na ñesˈaa, na jnda̱ ñejndyeˈyoˈ na ñeseina̱ⁿ, ñequiiˈcheⁿ joˈ calˈaˈyoˈ, quia joˈ nquii Tyˈo̱o̱tsˈom na machˈeeⁿ na cwiljoya tsˈoom ñˈeⁿndyo̱ jaa, ncˈoomñê ñˈeⁿndyoˈ. 	 Keimaha na thil theihte, tante, jakte leh muhte uh, huai thilte hih un: huchiin muanna Pathian na kiang uah om ding hi.


Quia joˈ tsoom nnom: “ˈU moso ˈnaⁿya na tia matseitiuuˈ, majuuti ñˈoom ˈndyoˈ nntsˈaaya na nncuˈxeⁿnaˈ ˈu. Xeⁿ ntyjiˈ na ja tsˈaⁿ na jeeⁿ jnda̱ ñˈoom tseineiⁿ ndoˈ na macoˈño̱ⁿ yuu na nchii cwentaya ndoˈ na quitseiwa̱ya yuu na nchii nnco̱ jno̱o̱ⁿˈa, 	 Huan, aman, a kiangah, sikha gilou, na paukam suak ngeiin kon siam louh ding. Mi mawktat ka hiha, ka koih louh leng ka lak naka, ka tuh louh leng ka at nak na thei maw?


Joˈ chii calaˈcandyooˈndyoˈ jo nnom nqueⁿ na cwiluiiñê tsjo̱ˈ na wandoˈ, nqueⁿ na tjeiiˈ nnˈaⁿ cwenta na xocwilˈueñê, sa̱a̱ tjeiˈ Tyˈo̱o̱tsˈom jom na lˈueñê ndoˈ jnda ntyjii jom. 	 Amah tuh suang hing, mihingte deihlouh ngei, Pathian theih a bel tel leh manpha ahi.


Quiiˈ ˈñom ndiiˈ cwii xjo na jeeⁿ ta̱a̱. Juunaˈ maˈmo̱ⁿnaˈ na nncuˈxeeⁿ nnˈaⁿ njoomnancue. Ndoˈ juu na nntsa̱ˈntjoom tˈmaⁿ nlcoˈwiˈnaˈ joona. Chaˈxjeⁿ cwinchjee nnˈaⁿ ta̱uva na nluiiˈ ndaaˈnaˈ, maluaaˈ matseijomnaˈ na nntsˈaaⁿ joo nnˈaⁿ na tiñeˈquiandye cantyja ˈnaaⁿˈaⁿ. Ee nquii Tyˈo̱o̱tsˈom na matseixmaⁿñˈeeⁿ chaˈtso nnom najnda̱, cantyjati na matseiwˈeeⁿ, maluaaˈ nntsˈaaⁿ na nlcoˈwiˈnaˈ naⁿˈñeeⁿ. 	 Huan, a kama kipanin namte a satna ding, temsau hiam khat a hongsuak khiaa: huan amau tungah sik chiangin vai a hawm dia: Pathian Bangkimhihthei hehna lauhuaina uain sukna tuh a chil dia.


Xjeⁿ na ñejndyeˈntjomˈtyeⁿˈyoˈ nnom jnaⁿ, tîcˈoomˈ nˈomˈyoˈ na nlˈaˈyoˈ yuu na ya. 	 Khelhna sikhate na hih lai un dikna lakah na siang ua.


Sa̱a̱ jeˈ ncuee na macanda̱, jnda̱ mamatseineiiⁿ nda̱a̱ya ñequio ñˈoom ˈndyoo Jnaaⁿ. Chaˈtsoti na niom, ñˈeⁿ juu quia tqueeⁿ joonaˈ, ndoˈ seijndaaˈñê na chaˈtso joo joˈ calaxmaⁿnaˈ cwentaaˈ juu. 	 tulai hun nanung ah eite kiang ah a Tapa ah thu a hon genta hi. Huai mi tuh bangkim gouluahpa ding in a siam a, huai mi mah in khovelte leng a siam hi;


Quia joˈ ntyˈiaya cwiicheⁿ ángel na mantyja nandye cañoomˈluee. Mañequiaaⁿ ñˈoom naya na mˈaaⁿ ndoˈ mˈaaⁿnaˈ nda̱a̱ nnˈaⁿ tsjoomnancue. Matseicañeeⁿ nnˈaⁿ ticwii cwii tsjoomnancue, ñequio ticwii cwii ndyuaa nnˈaⁿ, ñequio nnˈaⁿ na ticwii cwii ñˈoom na cwichuiiˈ na cwilaˈneiⁿ, ñequio nnˈaⁿ na ticwii cwii nnom na tjachuiiˈndye. 	 Huan angel van laijawla leng khantawn tanchin hoih leitunga tengte kiang leh nam chih leh chi chih leh pau chih leh mi chihte kianga genkhiak ding nei ka muta a;


Ndoˈ jluena nda̱a̱ naⁿˈñeeⁿ: —Canduˈyoˈ nda̱a̱ nnˈaⁿ na cweˈ natsjom tquieˈcañom nnˈaⁿ na cwilaˈjomndye ñˈeⁿ Jesús. Tquiocantyˈueena seiˈtsˈo ˈnaaⁿˈaⁿ xjeⁿ na cwindaˈyoˈ. 	 Jan in, ka ihmut kal un, a nungjuite tuh a hong ua, amah a guta uhi, chi unla.


Ndoˈ ntˈomndyo̱ jaa jnaaⁿya Creta ñˈeⁿ Arabia. Sa̱a̱ chaˈtsondyo̱ cwindya̱a̱ na ya cwilaˈneiⁿ naⁿmˈaaⁿˈ ñˈoomya. Cwiluena cantyja na jeeⁿ tˈmaⁿ machˈee Tyˈo̱o̱tsˈom. 	 Khenkhat Krit tuikulha leh Arab gama i hi ngal ua; himahleh, Pathian thilhih thupite a gen uh eimau pau chiatin i za ngala! a chi ua.


Aram tsotye Aminadab, Aminadab tsotye Naasón, Naasón tsotye Salmón. 	 Aramin Aminadab a suanga, Aminadabin Nasen a suanga; Nasenin Salmon a suanga;


Maluaaˈ nntsˈaanaˈ xuee na nleitquiooˈndyo̱ ja na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee. 	 Huchi mahbangin Mihing Tapa a hongkilak niin a om ding.


Chaˈtsondye nnˈaⁿ na cwitoˈñoom sˈom cwentaaˈ gobiernom Roma ñequio nnˈaⁿ na cwilaˈtjo̱o̱ndye nnom Tyˈo̱o̱tsˈom cantyja na nquiu nnˈaⁿ fariseos, jlaˈcandyooˈndyena namˈaaⁿ Jesús na nndyena ñˈoom na nntseineiiⁿ. 	 Huan, siahkhonmite leh mi khialte tengtengin a thu za dingin a kiang a honjuan ua.


Ee lˈo̱ tsˈiaaⁿ na cwiwilˈueeˈndyô̱ cha catyuiiˈ tsˈiaaⁿtyeⁿ na matseijndaaˈñe tsaⁿjndii tilaˈxmaⁿnaˈ chaˈxjeⁿ joo na cwiwilˈueeˈndye ntˈomcheⁿ nnˈaⁿ. Juu najndeii na cwiluiiñe Tyˈo̱o̱tsˈom, tseixmaⁿnaˈ lˈo̱ tsˈiaaⁿ ˈnaaⁿyâ na nntseityuiiˈnaˈ najndeii na matseixmaⁿ tsaⁿjndii. 	 Eite kigalvannate jaw sa leng ahi keia, kulhpi kip tak phelna dinga Pathian jiaka thilhih thei tak galvan ahi jaw.


Ndoˈ xjeⁿˈñeeⁿ to̱o̱ⁿˈo̱ⁿ, tyolˈueeˈñê chiuu ya nntsˈaaⁿ na nñequiaaⁿ cwenta Jesús lueena. 	 Huai nung tuh matsakna lemtang a zongta a.


Na luaaˈ tso tsaⁿˈñeeⁿ, jeeⁿ seichjooˈnaˈ tsˈom Herodes. Sa̱a̱ ncˈe na jnda̱ tqueⁿtyeeⁿ ñˈoomˈm ñequio na ndyecheⁿ nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê, joˈ chii tîcanda̱a̱ˈ tsˈoom na nntseichueeⁿˈeⁿ ñˈoom. 	 Huan, kumpipa a lungkham mahmahta a; himahleh a kichiamnate leh a ankuang umpihte jiakin a nasel nuam kei a.


Jluena: —Xeⁿ ˈu cwiluiindyuˈ Rey na catsa̱ˈntjomˈ nnˈaⁿ judíos, cwjiˈnˈmaaⁿndyuˈ cheⁿnncuˈ. 	 Judate kumpipa na hih taktak leh, kihihdam in, a chi ua.


Ndoˈ seiˈno̱ⁿˈ Jesús na cweˈ cwilueyana. Tsoom nda̱a̱na: —¿Chiuu na ñeˈcatˈueˈyoˈ ja? Quiaˈyoˈ cwii tsjo̱ˈñjeeⁿ denario na nntyˈiaya. 	 Pe ding ka hi ua, pe lou ding? a chi ua. Aman bel a lepchiahdan uh theiin, a kiang uah, Bangdia hon zeet na hi ua? Makhai hontawi un, ka na en ding, a chi a.


Matsoom: —Luaa matseiˈno̱ⁿˈa ˈo re, xeⁿ nntsaatya̱a̱ya nntjo̱o̱ⁿya nata̱ˈ, ndoˈ tˈmaⁿ nntsuundyo̱. Nchii macanda̱ canchuu ñequio wˈaandaa, sa̱a̱ mati ncjo̱o̱ya nncwja̱a̱ya. 	 Pute aw, longa tua pai siatna leh manthatna thupitak tung ding ahi chih ka theia, a sum leh long tungah kia ka chi kei, eimah tungah kia ka chi ahi, a chi a.


Cwii ndoˈ cwiindyoˈ cateiˈjndeiˈyoˈ nnˈaⁿˈyoˈ na cwilaˈyuˈ meiⁿquia na cwitjoomna, ee na nlˈaˈyoˈ naljoˈ nlaˈcanda̱ˈyoˈ ljeii na matsa̱ˈntjomnaˈ. 	 Na puakgikte uh kidawn chiat un, huchiin Kris dan thu na jui uh ahi ding.


Ndoˈ juu tsˈaⁿ na machˈee cwenta wˈaancjo lcweeⁿ, ntyˈiaaⁿˈaⁿ na meiⁿnaaⁿ ndyueelˈa wˈaancjo. Joˈ chii tjeiiˈñê espada ˈnaaⁿˈaⁿ na nntseicueeˈñe cheⁿnqueⁿ ee seitioom na jnda̱ jleinom pra̱so. 	 Huan, a vengpa ihmu a honghalha, suangkulh kongkhakte tuh kihongin a mu a, hentate tuh taimang uh a sa a, a temsau a doka, a kihihlum dek tak hi.


Mati tyjeˈcañoom cwii yuscu na jnda̱ ljoñe. Jeeⁿcheⁿ ndyaˈ jñeeⁿˈñê. Tjacjoomˈm we tsjo̱ˈñjeeⁿ chjoo sˈom wee na meiⁿchjoo titˈmaaⁿˈ. 	 Huan, meithai jawng tak a honga, dal dangka muja nih a khia a, huai tuh paihsa khat hu ahi.


Ñˈoom na xcweti na jnda̱ jndiˈ na tyoñequiaya njomˈ, queⁿˈ juunaˈ jo njomˈ cwii na maˈmo̱ⁿnaˈ chiuu na ncjaamˈaaⁿˈ na matseiˈyuˈyaˈ tsˈomˈ ndoˈ na cˈoomˈ na wiˈ tsˈomˈ nnˈaⁿ ncˈe na cwilajomndyo̱ ñˈeⁿ Cristo Jesús. 	 Kris Jesua om ginna leh itna nei in, thudikte ka kama nazakte tuh zui chinten in.


Joˈ chii mantyja jño̱o̱ⁿ nnˈaⁿ na cˈoocˈomna ˈu. Ndoˈ ˈu quianlˈuaˈ na jndyoˈ. Jeˈ jeˈ chaˈtsondyô̱ ljoo mˈaaⁿyâ jo nnom Tyˈo̱o̱tsˈom na nndya̱a̱yâ chaˈtso na lˈue tsˈoom na nntsuˈ nda̱a̱yâ. 	 Huaijiakin na kiangah mi ka honsawl pah ahi; na hong a hoih ahi. Huchiin Toupan thu a honpiak peuhmah thei dingin tun ah Pathian mitmuhin i vek un hiaiah i om hi, a chi a.


Mañoomˈ matsoom nnom Tomás: —Catyˈiomˈ nnomtsˈo̱ˈ tsˈom tsˈo̱o̱ya, ndoˈ cantyˈiaˈ lˈo̱o̱ya. Ndoˈ cwjaaˈndyuˈ jndaˈtsˈo̱ˈ tseiˈntsquieeya. Tantsaˈ na tiñeˈcatseiyuˈ. 	 Huan, Thoma kiangah, Na khutzungin honsawk inla, ka khutte en in; na khutin ban inla, ka nak khawngah sawk in; gingta louin om kenla, gingtain, a chi a.


Naⁿnomˈñeeⁿ chaˈna canchooˈwendyena. 	 A vek un, piching sawm leh nih khawng ahi uh.


¿ˈÑeeⁿ juu nnda̱a̱ nncjuˈ jnaⁿ cjoo nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ? Tjaa ˈñeeⁿ juu ee manquiityeeⁿ jnda̱ tqueeⁿ jaa na tjaa jnaⁿ cwicolaˈxmaaⁿya jo nnoom. 	 Pathian mi telte kuan ahia hek ding? Siamtangsakpapen Pathian ahi ngala.


Jnda̱ na ntquieˈ winom, tsondyee Jesús tso nnoom: —Ticwijndeii winom. 	 Huan, uain a beita a, Jesu nun a kiangah, Uain a tasamta u e, a chi a.


Ndoˈ ntyˈiaya na jnaⁿna chaˈwaa tsjoomnancue. Tyˈetcuundyena chaˈwaa ndyuaa ndoˈ tjaaˈndyena tsei juu tsjoom na jeeⁿ candyaˈ tsˈom Tyˈo̱o̱tsˈom, yuu na cwicˈeeⁿ nnˈaⁿ na maqueeⁿ na ljuˈ nˈom. Sa̱a̱ seiquioom chom nacjoo sondaroˈñeeⁿ, seicoñˈeⁿnaˈ joona. 	 Huan amau tuh leitung vailam khak suakin a pai touta ua, huan misiangthoute giahna phual, leh khopi it, akim avelin a umta ua; huan van akipanin mei a hongke sukta a, huan amau tuh a nezou vekta hi.


Cweˈ joˈ ntˈom nnˈaⁿ judíos tyoluena nnom juu tsˈaⁿ na jnda̱ nˈmaⁿ: —Jeˈ xuee na cwitaˈjndya̱a̱ya. Ljeii na matsa̱ˈntjomnaˈ tinquiaanaˈ na wanaaⁿ na nncjaˈñˈoomˈ tsueˈ. 	 Huai ni tuh Khawlni ahi, Huchiin Judaten a dampa kiangah, Khawlni ei ve, na awngphah na lak a siang kei, a chi ua.


Pedro ñˈeⁿ Juan jlaˈneiⁿna ñˈoomˈ Tyˈo̱o̱tsˈom ndoˈ tjeiˈyuuˈndyena cantyja ˈnaaⁿˈ Jesús. Jnda̱ chii jnaⁿna tsjoomˈñeeⁿ ndyuaa Samaria na nncˈoolcweeˈna Jerusalén. Jndye njoom nchˈu tyoˈoowiˈnomna ndyuaaˈñeeⁿ. Tyoñequiana ñˈoom naya nda̱a̱ nnˈaⁿ. 	 Huchiin, amau Toupa thu a theihsak ua, a gen zoh nung un. Samari gama mite kho tampi kianga Tanchin Hoih a gen jel in, Jerusalem khua ah a pai nawn uh hi.


Ndoˈ quia ntyˈiaaⁿˈaⁿ Jesús na mawjaawinom joˈ joˈ, matsoom nda̱a̱yâ: —Cantyˈiaˈyoˈ, luaaˈ tsˈaⁿ na cwiluiiñe catsmaⁿ tsmeiⁿˈ Tyˈo̱o̱tsˈom. 	 En un, Pathian Belamnou, a chi a.


Joˈ chii matsonaˈ na calajomndyo̱ xuee Pascua ñequio na xcweeˈ nˈo̱o̱ⁿya ndoˈ na mayuuˈa, na joo joˈ laˈxmaⁿnaˈ chaˈcwijom tyooˈ na tjaa ndaaljoˈ tjaquieeˈ. Nchii nlajomndyo̱ xuee Pascuaˈñeeⁿ ñequio ndaaljoˈ tquie na tseixmaⁿnaˈ na quieˈ nˈo̱o̱ⁿya ndoˈ natia na cwilˈaaya. 	 Huaijiakin, ankuanglui ni hang silngou luia ankuanglui louin, nunsia leh gitlouhna silngoua leng ankuanglui sam lou in, takna leh thutak tanghou silngou soh louhin ankuang i lui zo ding uh.


Tjo̱ˈ Pedro ˈndyootsˈa wˈaaˈñeeⁿ. Cwii yuscu na mandiˈntjom na jndyu Rode tjacantyˈiaaˈ ˈñeeⁿ cacjo̱ˈ. 	 Huan, kongpi kongkhak a kiuh takin, a min, Roda, nungak khat a dawng dingin a va hoha.


Ntˈom naⁿnom na jeeⁿ xcweeˈ nˈom ñˈeⁿ Tyˈo̱o̱tsˈom tyˈecatˈiuuna Esteban. Jeeⁿ tyotyueena na jnda nquiuna jom. 	 Huan, Pathian limsak kuate hiamin Stephen a vui ua, nakpi takin a kah uh.


Jnda̱ joˈ tjañˈoom tsaⁿjndii Jesús tsjoom Jerusalén ndoˈ tqueⁿ jom xqueⁿ tsiuˈ watsˈom tˈmaⁿ. Tso nnoom: —Xeⁿ ˈu cwiluiindyuˈ Jnda Tyˈo̱o̱tsˈom, cwa cjuˈndyuˈ jo nacje, 	 Huan, diabolin Jerusalem khua ah a pi a, Pathian biakin tungzum ah a koiha, huan, a kiangah, Pathian Tapa na hih leh, hiai akipanin ke khe sukin;


na nchii ñeseixmaaⁿ tyee ncˈe na mawaa ljeii na matseijndaaˈñenaˈ cwaaⁿ tsjaaⁿ nnˈaⁿ nlaˈxmaⁿna ntyee, sa̱a̱ ncˈe na waa najndeii na wandoˈ na tijoom catyuiiˈ. 	 Amahtuh sa thupiak dan thu bang a siam bang hilou, hin tawpneilou thil hihtheihna bang zaw a, siam ahi.


Wendyô̱ jâ, nquii Simón Pedro ñˈeⁿ ja Juan saantyjo̱o̱yâ nanqueⁿˈ naⁿˈñeeⁿ. Juu tyee na cwiluiitquieñe mawajnaⁿˈaⁿ ja. Macweˈ joˈ tjo̱quia̱ˈa tachˈeⁿ waaˈ tyeeˈñeeⁿ xjeⁿ na tyˈeñˈomna Jesús joˈ joˈ. 	 Huan, Simon Peterin Jesu a juia, a nungjui dang khat toh. Huai nungjuipa tuh siampu lianpen mel theih ahia, siampu lianpen in huangsung intual ah, Jesu kiang ah a lut sam a;


ndoˈ chaˈxjeⁿ tˈmaaⁿˈ nnˈaⁿ na cwilaˈyuˈ majuˈñecje nnom Cristo, maluaaˈ macaⁿnaˈ na joo yolcu na jnda̱ tˈunco catueeˈndyecjena nda̱a̱ sˈaana. 	 Huchiin, saptuamte Kris kianga a kiniamkhiak mahbang un jite tuh bangkim ah a pasalte uh kiangah kiniamkhiak uhen.


Tˈuiinaˈ ñˈoomˈñeeⁿ ncˈe yuu na mˈaaⁿyâ tyˈequieˈ nnˈaⁿ na cwilˈa cheⁿnquieena na cwiluiindyena nnˈaⁿ na cwilaˈyuˈ. Sa̱a̱ joona cweˈ tyˈequeⁿna cwenta naya na laˈxmaaⁿya na mˈaⁿ candyaandyo̱ jo nnom ljeii na matsa̱ˈntjomnaˈ ncˈe cwilaˈjomndyo̱ ñequio Cristo Jesús. Ee lˈue nˈomna na cwiicheⁿ ndiiˈ candya̱ˈntjo̱o̱ⁿtya̱a̱ⁿya nnom ljeiiˈñeeⁿ. 	 Huai tuh unau taklou, a guka piluta omte, sala honlak theihna ding ua Kris Jesu-a noplenna i neih uh enkhe dinga honglutte jiakin a hi-


Ee neiiⁿˈeⁿ quia tsjo̱o̱ya nnoom na cjaacantyˈiaaˈnnaaⁿˈaⁿ ˈo. Ndoˈ ncˈe na queeⁿ tsˈoom na ñeˈcateijneiⁿ ˈo, joˈ chii mawjaacandoˈnnaaⁿˈaⁿ ˈo ee mati jom lˈue tsˈoom na ljoˈ. 	 Ka ngetna uh a sang ngeia; himahleh ka nget jiak kia uh hi louin, amah mah phattuamngai tak ahi a, amah thuthuin na kiang ua hoh dia pawt dingin a kisa hi.


Xeⁿ na ljoˈ, quia joˈ chaˈtsondyoˈ ˈo ñequio chaˈtsondye nnˈaⁿ Israel calaˈno̱ⁿˈyoˈ chiuu waa. Nquii Jesucristo, tsˈaⁿ na jnaⁿ Nazaret na tyˈiomˈyoˈ tsˈoomˈnaaⁿ, tquiaa Tyˈo̱o̱tsˈom na tandoˈxcoom jnda̱ na tueeⁿˈeⁿ. Ñequio xueeˈ jom joˈ na jnda̱ nˈmaⁿ tsaⁿsˈamˈaaⁿˈ na cwintyˈiaˈyoˈ na meintyjeeⁿˈeⁿ jo nda̱a̱ˈyoˈ. 	 Israel mi tengtengin leng thei heh, kros a Nazaret Jesu Kris na kilhden uh, Pathianin misi lak apanin a kaithou nawna, amah min ngeiin hiai mi hiaiah na ma uah damin a dingta ahi.


Ja ñetco̱ˈwiˈa nnˈaⁿ na mˈaⁿ natooˈ Jesús, hasta sˈa na tja̱ joona. Tyowjaya naⁿnom ndoˈ naⁿlcu, tyotio̱o̱ⁿya joona wˈaancjo. 	 Huan, hiai Lama mite hihlum hial khopin ka sawi jela, numei-pasal ka hena, suangkulh ah ka khumsak jel ahi.


Jnda̱ teinom wenˈaaⁿ xuee na seincuii María, tueˈntyjo̱ xjeⁿ na nntjeiˈljuuˈndyena chaˈxjeⁿ na matsa̱ˈntjom ljeii na tqueⁿ Moisés. Quia joˈ tyˈena Jerusalén, tyˈeñˈomna Jesús na nlqueⁿna juu lˈo̱ Ta Tyˈo̱o̱tsˈom. 	 Huan, Mosi dan banga a kisiansakna ni uh a hongtunin, Jerusalem khua ah amah a vatonpih tou ua, Toupa kianga amah lan dingin.


’Nndyeˈyoˈ nntsjo̱o̱, meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na macwjiˈyuuˈñe cantyja ˈnaⁿya jo nda̱a̱ nnˈaⁿ, mati ja na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee nncwjiˈyuuˈndyo̱ na mawajnaⁿˈa tsaⁿˈñeeⁿ jo nda̱a̱ ángeles cwentaaˈ Tyˈo̱o̱tsˈom. 	 Huan ka honhilh ahi, Mite maa hon gum peuhmah Pathian angelte maah Mihing Tapain a gum sam ding a.


Quia joˈ nnˈaⁿ na mˈaⁿ ntyjaaˈa ntyjaya na laˈxmaⁿna cantyja na matyˈiomyanaˈ nntˈo̱o̱na, nluena: “Ta, ¿cwaaⁿ ntyˈiaayâ ˈu na ñeˈjndoˈ ndoˈ tquiaayâ na tcwaˈ, oo ntyˈiaayâ ˈu na ñeˈcˈuaˈ ndaa ndoˈ ñetquiaayâ ndaatioo na tˈuaˈ? 	 Huai hun chiang in, mi diktatte'n, Toupa, Chik in ahia gilkial a kon muh ua nek ding kon piak uh? dangtak a kon muh ua, dawn ding kon piak uh?


Mati cwileiñˈomna cwantindyo calcaa nchˈu. Jnda̱ na tquiaaⁿ na quianlˈuaaˈ Tyˈo̱o̱tsˈom, tsoom na quiana jooyoˈ nda̱a̱ nnˈaⁿ. 	 Ngasa tawmchik leng a nei ua; aman vual a jawl a, huaite leng a ma ua lui dingin thu a pia a.


Ndoˈ na luaaˈ, joˈ chii tcaⁿnaˈ na cweˈ nioom quiooˈ cha queⁿljuˈnaˈ joo ˈnaⁿ na teilˈue quiiˈ watsˈomliaa na joonaˈ jluiˈtsjaaⁿˈnaˈ joo ˈnaⁿ na niom cañoomˈluee, sa̱a̱ joo ˈnaⁿˈñeeⁿ tcaⁿnaˈ na cueˈ cwii na canda̱a̱ˈti. 	 Huchiin, vana thil om batpihte tuh huaitea hihsiangthoua om ding him ahi, van thil taktakte bel huaisanga kithoihna hoihjawtea hihsiangthoua om ding ahi.


Quia joˈ jndyocue cwii nchquiu na seincwaaⁿˈñenaˈ nacjoona. Ndoˈ teicˈuaa na seineiⁿ Tyˈo̱o̱tsˈom naquiiˈ nchquiuˈñeeⁿ, tsoom: —Luaañe Jndaaya na jeeⁿ candyaˈ tsˈo̱o̱ⁿya. Candyeˈyoˈ ñˈoom na matseineiiⁿ. 	 Huan, amau liahin mei a hongkaia; meiah aw a hongsuaka, Hiai ka Tapa deihtak ahi, amah thu ngai un, a chi a.


Cantyja ˈnaⁿˈyoˈ ñequio ntˈomche ntmaaⁿˈ nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ, ñecwii xjeⁿ matsˈaaya ñˈeⁿndyoˈ chaˈxjeⁿ ñequio joona. Macanda̱ tîcaⁿˈaⁿ na cateiˈxeˈyoˈ ja. Calatˈmaⁿ nˈomˈyoˈ ja na machˈeenaˈ nquiuˈyoˈ na cantyja ˈnaaⁿˈ joˈ seitjo̱o̱ndyo̱ nda̱a̱ˈyoˈ. 	 Bang lamah ahia, saptuam pawl dangte sanga niam jawa bawla na omna uh? keimah ngeingeiin kon hihbuai louhna lam thu ah a hih kei ngalleh. Huai diklouhna ah honngaidam un.


Ndoˈ na ljoˈ ¿ˈñeeⁿ joo nntueeˈ jnaⁿ nacjoona? ¿Aa nntsˈaa Cristo? Xocatsˈaaⁿ ee nqueⁿ tquiaañê na tueeⁿˈeⁿ cwentaaya ndoˈ tandoˈxcoom jnda̱ na tueeⁿˈeⁿ. Jeˈ wacatyeeⁿ ntyjaaˈ tsˈo̱ Tyˈo̱o̱tsˈom ntyjaya na macaaⁿ ñˈoom ˈnaaⁿya nnom. 	 Kuan ahia siamlouh tangsak ding? Si pen Kris Jesu ahi ngala; ahi, thou nawn zotaa, Pathian taklama oma hon-gensakpa ahi.


Teintyjeeˈ cwii tsˈaⁿ na maˈmo̱ⁿ ljeii na tqueⁿ Moisés. Taxˈee nnom Jesús na cweˈ ñeˈcantyˈiaaˈ chiuu nntsˈaaⁿ. Matso: —Ta, ¿cwaaⁿ na tseixmaⁿya na catsˈaa cha na nndaya na ticantycwii na nncwaˈndo̱ˈa? 	 Huan, ngai un, dantheimi kuahiam a dinga, amah zeetna din, Sinsakpa, khantawna hinna neihna dingin bang ka hih ding? A chi a.


Quia na tquiena nda̱a̱ naⁿmaⁿnˈiaaⁿ jluena: —Nnˈaⁿ judíos mˈaⁿ, cwitjaaˈndyena tiaˈ nnˈaⁿ tsjoomya. 	 Huchin, vaihawmte kiangah a pi ua, hiai mite Judate ahi uh, ka khua uh a hihbuai mahmah ua;


ˈIo ndii ˈio tyomˈaaⁿya quiiˈntaaⁿˈyoˈ naquiiˈ watsˈom tˈmaⁿ meiⁿ tîcatˈueˈyoˈ ja. Sa̱a̱ jeˈ jeˈ jnda̱ tueˈntyjo̱ na juu na jaaⁿñe maqueⁿnaˈ xjeⁿ. 	 Pathian biakina na kiang ua ni tenga ka om lai khawnga honmat tumin non sawk ngal kei ua; himahleh tu na tat hun uh ahi, mial thuneihna toh, a chi a.


Quia joˈ seicandyooˈñê nacañoomyâ. Tsoom nda̱a̱yâ: —Nandye cañoomˈluee ñequio tsjoomnancue, chaˈwaa matseixmaⁿya najndo̱, 	 Huchi in, Jesu tuh a kiang uah a hong a amau tuh a houpih a, Lei leh van a thuneihna tengteng ka kiang ah piak a hita.


Quia ntyˈiaana na mawjaacaⁿ nnom ndaaluee, jlaˈtiuuna jndii cwintyˈiaana. Jndeii tyolaˈxuaana. 	 Himahleh, amau amah dil tungah khea pai a muh un sikha khattou a sa ua, a kikou khia uh;


José jnda Matatías, Matatías jnda Amós, Amós jnda Nahum, Nahum jnda Esli, Esli jnda Nagai, 	 huai tuh Matthathi tapa ahia, huai huai tuh Amos tapa ahi a, huai tuh Nahum tapa ahia, huai tuh Esli tapa ahi a, huai tuh Naggai tapa ahi a,


Joˈ chii ncˈe na mˈaaⁿ Tyˈo̱o̱tsˈom na wiˈ tsˈoom jâ na mañequiaaⁿ na cwilaxmaaⁿyâ tsˈiaaⁿmeiiⁿ na jeeⁿ cajndanaˈ, ticaˈndya̱a̱ncˈuaaˈndyô̱ na cwilˈaayâ juunaˈ. 	 Huchi a hih jiakin hehpihna ka muh bang jel un hiai nasepna ka neih jiak un ka lungke kei uhi;


Jnda̱ tuii na luaaˈ jñom Jesús jâ nnˈaⁿ na cwilaˈjomndyô̱ ñˈeⁿñê na cuo̱nndaaˈâ tsˈom wˈaandaa, na cwityˈio̱o̱ˈjndya̱a̱yâ na nntsquia̱a̱yâ xndyaaˈ ndaaluee. Sa̱a̱ jom ljooˈñetyeeⁿ na njñoom nnˈaⁿ na jndyendye. 	 Huan, mipite a sawl mang khit in a pai maa gal khat lama napai masa dingin nungjuite longah a tuangsak teitei a.


Joˈ chii matsonaˈ na calajnda̱a̱ya na nntsaquia̱a̱ˈa yuu na nntaˈjndya̱a̱ya cha tjameiⁿcwii tsˈaⁿ na nntseijomnaˈ na tintseiyoomˈm chaˈna nnˈaⁿ Israel. 	 Huchiin, kuamah huai thumanlouhna bang a om a ipuk louhna ding un huai khawlna a lut ding in phatuam ingai ding uhi.


Ndoˈ naⁿˈñeeⁿ taⁿna na catsjo̱o̱ nnco̱ chiuu waa. Jnda̱ jndyena ñˈoomˈñeeⁿ ñeˈcalaˈcandyaandyena ja ee jlaˈno̱ⁿˈna tjaa ljoˈ sˈaa na tseixmaⁿ na cˈio̱. 	 Huan, amau a honetchet khit un sihna khop hial ka tungah bangmah a om louh jiakin khah a hontum ua.


Mati toˈñoom cwii waso na ñjom ndaa winom. Jnda̱ na tquiaaⁿ na quianlˈuaaˈ Tyˈo̱o̱tsˈom, quia joˈ tquiaaⁿ juunaˈ nda̱a̱na, chaˈtsondyena ta̱na. 	 Huan, nou a la a, kipah thu a gen zohin a kiang uah a pia a; huchiin, a vek un a dawn chiat ua.


Ee tsaⁿsˈa cwiluiiñê xqueⁿ scoomˈm, chaˈxjeⁿ Cristo cwiluiiñê xqueⁿ tmaaⁿˈ nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ ndoˈ na macwjiˈnˈmaaⁿñê tmaaⁿˈñeeⁿ, ee cwiluiiñenaˈ seiiⁿˈeⁿ, 	 Kris tuh amah ngei pumpi hondampa hi a, saptuamte lutang a hih mahbangin, pasal tuh ji lutang ahi ngala.


Ndoˈ quia tueˈntyjo̱ xjeⁿ, tˈmo̱o̱ⁿ ñˈoom naya ˈnaaⁿˈaⁿ, cwiluii naljoˈ cantyja ˈnaaⁿˈ ñˈoom na mañequia ncˈe nquii Tyˈo̱o̱tsˈom na macwjiˈnˈmaaⁿñê jaa sa̱ˈntjoom na catsˈaa tsˈiaaⁿwaaˈ. 	 himahleh, amah huntakah athu ah thugenna zangin a hihlangta, huai thugenna thugenna tuh Pathian I Hondampa tupiak bangzel a kepsak ka hi.


Joˈ chii sondaro na manntjaaˈ Pablo mana ˈndyena jom, teiˈndyo̱na nacañomˈm. Ndoˈ tsˈaⁿ na cwiluiitquieñe nda̱a̱na quia na jñeeⁿ na tsˈaⁿ tsjoom Roma matseixmaⁿ Pablo tyˈueeⁿ ee nqueⁿ sa̱ˈntjoom na cwityeⁿñe tsaⁿˈñeeⁿ. 	 Huchiin, dottel tumten amah a paisan pah ngal ua; sepaih heutu lianpenin leng Rome mi ahi chih a theihin a kihta a, a hen jiakin a lau hi.Huan, a jingin, Judaten bangjiakin ahia Paula a hek uh chih theihtel tumin, sepaih heutu lianpenin amah a phela, siampu liante leh vaihawm tengteng kikhop ding thu a pia a, Paula a pi suka, a ma uah a dingsakta hi.


Nnco̱ na cwiluiitquiendyo̱, waa na ñeˈcatseijndo̱ˈa nˈomˈ ˈo na cwiluiitquiendyoˈ quiiˈ ntmaaⁿˈ nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ, ja na ndo̱o̱ˈno̱o̱ⁿ na wiˈtˈmaⁿ na teinom Cristo, ndoˈ na mati nntseijomndyo̱ na nluiitˈmaⁿñê quia na nndyonnaaⁿˈaⁿ ndoˈ mati ˈo. 	 Huchiin, na lak ua saptuam upate tuh, kei, na upat pih uh, Kris thuaknate theipa thupina honglang ding tangsam dingin ka honhasuan ahi;


Tquiena na mˈaaⁿ Jesús. Jliuna tsˈaⁿ na jeeⁿ cwajndii ñetjom, jnda̱ macweⁿ liaa ndoˈ jnda̱ tcoˈyañˈeⁿnaˈ jom. Jeeⁿ ndyaˈ seicatyˈuenaˈ joona. 	 Huan, Jesu kiang a hongtung ua, dawi mat, nuai matpa, a lungsim ngei pu leh puan silha huaia tu a mu ua, huchiin a a lauta uh.


Queⁿˈyoˈ cwenta, ja njño̱o̱ⁿya nquii Espíritu Santo na jnda̱ tso Tsotya̱ya na nñequiaaⁿ nda̱a̱ˈyoˈ. Joˈ chii, caljooˈndyoˈ tsjoom Jerusalén hasta na nntoˈñoomˈyoˈ juu na nnaⁿ nandye na nñequiaa najnda̱ˈyoˈ. 	 Huan, ngai un, ka Pa thil chiam na tunguah ka honsawl dinga; himahleh, tunglam akipan thilhihtheihnaa silhsaka naom masiah uh khopi ah om kinken un, a chi a.


Meiⁿ tjaa ˈñeeⁿ juu na cweˈ lˈue cheⁿnquii tsˈom na caluiitˈmaⁿñe na nncˈoom tsˈiaaⁿ tyeeˈñeeⁿ. Maxjeⁿ nquii Tyˈo̱o̱tsˈom nntyˈioom tsˈiaaⁿˈñeeⁿ juu chaˈxjeⁿ na tyˈioom juunaˈ Aarón. 	 Huan, huai pahtawina tuh kuamah amau akipe ngeikei uh, Aron banga Pathian sap a hih ngal kei uleh.


Ja Pablo, nnco̱ matseiljeiya xueya nacjooˈ cartawaañe chaˈxjeⁿ quitsˈaa chaˈtso carta ˈnaⁿya. 	 Kei, Paulain, keimah khut ngeiin hiai chibaibukna ka gelh hi; hiai tuh ka laikhak tengah chiamtehna ahi; hichibang tuh ka gelh dan ahi.I Toupa Jesu Kris hehpihna na vek ua kiangah om hen. Amen.


Quia joˈ ntˈomndyena jluena nnoom: —¿Ljoˈ macaⁿnaˈ na calˈaayâ cha na nncjaaweeˈ ntyjii Tyˈo̱o̱tsˈom jâ? 	 Huan, amau a kiangah, Pathian na ka sep theihna dingun thil banga hia ka hih ding uh? a chi ua.


Tjaweeˈ tsˈom Tyˈo̱o̱tsˈom ñˈeⁿ David. Ñeˈcatsˈaaⁿ wˈaa yuu na nncˈoom Tyˈo̱o̱tsˈom na tyotseitˈmaaⁿˈñe weloomˈm Jacob tsaⁿ na ñetˈoom teiyocheⁿ. 	 Huai David tuh Pathian mitmuhin deihsak takin a oma, Jakob Pathian adingin omna bawlsak a ngen hi.


Quia na ntyˈiaaⁿˈaⁿ nnˈaⁿ na jndyendye, tˈoom na wiˈ tsˈoom naⁿˈñeeⁿ ee cweˈ mˈaⁿntjeiⁿtona ndoˈ tjaa ˈñeeⁿ na nnteijndeii joona. Laxmaⁿna chaˈcwijom cwii tmaaⁿˈ canmaⁿ na tjaa ˈñeeⁿ juu na ya nnteixˈee. 	 Huchiin, mipiten a muhin, chingding neilou belamte banga gimthuak leh dalha a om jiak un a hehpihta mahmah a,


¿Quia joˈ ¿chiuu nlˈuuyo̱o̱ cantyja ˈnaaⁿˈ ñˈoommeiⁿˈ? ¿Aa tsalˈaatya̱a̱ya jnaⁿ cha na nntoˈño̱o̱ⁿtya̱a̱ naya na matseixmaaⁿ? 	 Bang i genta dia leh? Hehpihna a khan sem theihna dingin khelhna ah i om nilouh ding ua hia?


Quia joˈ ˈñeeⁿ joona, tjannaaⁿˈaⁿ na seineiiⁿ nnom Tyˈo̱o̱tsˈom na jnda̱ ndyee ndiiˈ. Mañejooti ñˈoom tyotseityˈooñê. 	 Huan, a paisan nawn a, a thumveina ah a gen ngei gen in a thum nawn a.


Tjaaˈnaⁿ cwii na tˈmaⁿti na maˈmo̱ⁿnaˈ na wiˈ tsˈom tsˈaⁿ ncˈiaaˈ chaˈna juu tsˈaⁿ na nñequiaañe na cueˈ cwentaa ncˈiaaˈ. 	 Mihingin a lawm adia a hinna a piak vala itna thupijaw kumahin a neikei.


Ndoˈ jndiiya na matseineiⁿ ángel na machˈee cwenta chom na ntyjo nomtsˈom, matso: —Mayuuˈ na ljoˈ, ˈU Ta Tyˈo̱o̱tsˈom na matseiˈxmaⁿˈñˈeⁿˈ chaˈtso nnom najnda̱, macheˈ cantyja na matyˈiomyanaˈ ndoˈ majoˈndyoˈ na macuˈxeⁿˈ nnˈaⁿ. 	 Huan maitamin, A hi, Toupa Pathian aw, Bangkimhihthei, na vaihawmte tuh a dikin a diktathuai hi, a chih ka zata hi.


Ndoˈ nntsjo̱o̱cheⁿnco̱ no̱o̱ⁿ: Jeˈ jeˈ yuuˈa, jndye ˈnaⁿya jnda̱ seiwa̱ na nleijndeiinaˈ jndye ndyu. Jeˈ nncwajndya̱, nlcwaaˈa ndoˈ nncˈua. Nncˈo̱o̱ⁿ na neiⁿnco tsˈo̱o̱ⁿ.” 	 Huan, ka kha kiangah, Kha, kum tampi sunga ding tampi na khol a; khawl inla, nein dawn inla, nuam takin omin, ka chi ding, a chi a.


Chaˈtso nmeiⁿˈ na tyotjoom weloo welooya, laxmaⁿnaˈ cwii na maˈmo̱ⁿndyeyunaˈ nda̱a̱ya, ndoˈ teiljeii joonaˈ quiiˈ ñˈoomˈ Tyˈo̱o̱tsˈom cwii na matseijndo̱ˈnaˈ nˈo̱o̱ⁿya chiuu macaⁿnaˈ na cˈo̱o̱ⁿya ncueemeiiⁿ na macanda̱. 	 Huan, huaite tuh vaukholhna dingin a tunguah a hongtung h; eite, hun tawp hongtunnate, honthuhilhna ding aleng gelh ahi uhi.


Sa̱a̱ seijoomˈñê na juu seiiⁿˈeⁿ cwiluiiñenaˈ watsˈom. 	 Himahleh a sapum in thu gen ahi zo ngala.


Nquii Ta Tyˈo̱o̱tsˈom seijndaaˈñê na ljoˈ ndoˈ jeeⁿ cwijaaweeˈ nˈo̱o̱ⁿya na cwintyˈiaaya na luaaˈ tuii. 	 Huai tuh Toupa hih ahi, i mit muh uah a lamdang hi, chih, a chi a.


Naⁿmˈaⁿˈ sˈa ñˈoom cwilaneiⁿna na tixocateijndeiinaˈ tsˈaⁿ na cˈoom chaˈxjeⁿ na lˈue tsˈom Tyˈo̱o̱tsˈom, cantyja ˈnaaⁿˈ natia na cwiluii ndoˈ na queeⁿ nˈom nnˈaⁿ, cwilˈa naⁿmˈaⁿˈ na joo nnˈaⁿ na quia jnaⁿcheⁿnaˈ na cwindyaandye natia na matseixmaⁿ tsjoomnancue, quiandye naⁿˈñeeⁿ cantyja na lˈue nˈomna. 	 Thu ginalou chiak jena genin giloua omte laka kipana tai khe laitakte tuh sa utna ah huknain a khempuk nak uhi.


Tˈo̱o̱ⁿ nda̱a̱yâ, tsoom: —Cwii tsˈaⁿ na jnda̱ tjoom xiowaa ñˈeⁿndyo̱, tsaⁿˈñeeⁿ nñequiaaⁿ cwenta ja. 	 Huan, aman, Kuang hon sawkpihpa ngeingei in kei a hon juausan in hon mansak ding.


Macaⁿˈa nnom Tyˈo̱o̱tsˈom na cwjiˈyuuˈñê cantyja ˈnaⁿya na matseina̱ⁿya ñˈoom na mayuuˈ. Tîcjo̱ tsjomˈyoˈ quia na seijndaaˈndyo̱ na ncjo̱ joˈ ee na wiˈ tsˈo̱o̱ⁿya ˈo ee xeⁿ tjo̱ na mˈaⁿˈyoˈ jndeiˈna na nntseitiaˈa ˈo. 	 Himahleh, ka kha tunga theihpih dingin Pathian ka sam ahi, noumau honhawi dingin ahi Korinth khuaa ka hongtak louh jaw.Na ginna uh honthuneih khum hilou-in, na kipahna ding ua nou tawh sem khawm ka hi jaw uhi; ginnaa ding kip na hi ngal ua.


Ndoˈ tjaweeˈ tsˈom tsaⁿtya na luaaˈ sˈaa moso tiaaˈñeeⁿ, ee na jndo̱ˈ tsˈoom tsˈiaaⁿ na sˈaaⁿ. Ee nnˈaⁿ na mˈaⁿ cantyja ˈnaaⁿˈ tsjoomnancuewaa, jndo̱ˈti nˈomna quiiˈntaaⁿ ncˈiaana, nchiiti nnˈaⁿ na laˈxmaⁿ cantyja ˈnaaⁿˈ naxuee. 	 Huan, a Toupan sumkempa diklou tuh a lemtheih jiakin a phat a; vak tate sangin hiai khovel tate a tulai thu ua a piljawk jiakun.


ˈO nnˈaⁿya, ñeˈcatsjo̱o̱ya nda̱a̱ˈyoˈ seiˈ ñequio ndeiˈ leicanda̱a̱ nntseijomnaˈ joonaˈ yuu na matsa̱ˈntjom Tyˈo̱o̱tsˈom meiⁿ ˈnaⁿ na cwiwiˈndaaˈ xocanda̱a̱ nntseijomnaˈ joonaˈ ñequio joo na ticantycwii na mˈaⁿ. 	 Unaute aw, sa leh sisanin Pathian gam a luah theikei dinga; muat theiin muat theilou a luah sam kei ding, chih, ka gen ahi.


Jnda̱ na tcwaˈna tyooˈñeeⁿ, majoˈti sˈaaⁿ, toˈñoom waso. Tsoom: —Juu ndaa winom na ñjom wasowaa tseixmaⁿnaˈ ñˈoom xco na maqua̱ⁿtya̱ⁿ ñequio nioomˈa na nnquioo cwentaˈyoˈ. 	 Huan, nitakan nek zohin huchi mahbangin nou a laa, Hiai nou ka sisana thukhun thak tuh ahi, na sik ua pawt ding tuh.


Quia ljoˈ nlquie nnˈaⁿ na nnaⁿ ndiocheⁿ tsjoomnancue. Ñequio na neiiⁿ naⁿˈñeeⁿ nncwindyuaandyena nacañoomˈ meiⁿsa yuu na matsa̱ˈntjom Tyˈo̱o̱tsˈom na nlcwaˈna. 	 Huan, suahlam leh tumlam, sim leh mal akipanin mite hongpai ding ua, Pathian gamah nein a dawn ding uh.


Cantyja na jndyo Jesucristo tsjoomnancue, niom we nnom na maˈmo̱ⁿnaˈ cantyja ˈnaaⁿˈ joˈ, ndaatioo ndoˈ niomˈ, nchii ñequiiˈcheⁿ cantyja ˈnaaⁿˈ ndaatioo sa̱a̱ ñˈeⁿ ndaatioo ndoˈ niomˈ. Nquii Espíritu macwjiˈyuuˈñe cantyja ˈnaaⁿˈ na ljoˈ ndoˈ jom cwiluiiñê ñˈoom na mayuuˈ. 	 Hiai ahi, tui leh sisana hongpaipa, Jesu Kris; tui kiaah hi louin, tuiah leh sisan ah ahi jaw.


Sa̱a̱ juu Melquisedec, meiⁿ nchii cwiluiiñê tsjaaⁿ Leví jom, toˈñoom cwenta diezmo lˈo̱ Abraham, tsaⁿ na jnda̱ tso Tyˈo̱o̱tsˈom nnom chiuu nntsˈaaⁿ. Ndoˈ tcaⁿ Melquisedec na catioˈnaaⁿñe Tyˈo̱o̱tsˈom Abraham. 	 Himahleh, alak ua a suante suikhawmsak sam louh pan Abraham lak ah sawmakhat ala a, thuchiamte kempa tuh vual ana zawlta hi.


Mañequiaanaˈ na neiiⁿ nnˈaⁿ na cwitmaⁿljuˈ naquiiˈ nˈomna ñequio nioomˈ Jesucristo. Ee joona wanaaⁿ na nncwinomna ndyueelˈa na nncˈooquieˈna quiiˈ tsjoom Jerusalén xco. Ndoˈ nnda̱a̱ nlquieˈcañomna tsˈoom na nntquiina ta̱ na mañequiaanaˈ na cwitaˈndoˈ nnˈaⁿ. 	 Hinna sing a honzot theihna ding uleh, konga khopi sunga a lut theihna ding ua, a puan uh sawp siangte tuh a hampha uhi.


’Tyolaˈneiⁿ nnˈaⁿ ñˈoomˈ Tyˈo̱o̱tsˈom na tqueⁿ Moisés, ñequio ñˈoom ndyuee profetas hasta quia na tyjeeˈ Juan. Quia ljoˈcheⁿ jnaⁿnaˈ na cwiwineiⁿ ñˈoom cantyja ˈnaaⁿˈ na matsa̱ˈntjom Tyˈo̱o̱tsˈom nnˈaⁿ. Ndoˈ jeˈ jeˈ jnda̱ tueˈntyjo̱ xjeⁿ na ticwii cwii tsˈaⁿ matseijndeii cha nnda̱a̱ nncjaaquieeˈñe cantyja ˈnaaⁿˈaⁿ. 	 Dan leh jawlneite thu Johan hong om tannin a oma; huainung siah Pathian gam Tanchin Hoih a gen ua, michih a pawnglut uhi.


Sa̱a̱ tjeiˈñe Pedro, tsoom: —Ja ticwajnaⁿˈa tsaⁿˈñeeⁿ. Meiⁿchjoo ticaljeiiya ñˈoom na matsuˈ luaaˈ. Jnda̱ joˈ teiño̱o̱ⁿ nacañoom nnˈaⁿ, tjaaⁿ yuu waa ˈndyootsˈatiom. Xjeⁿˈñeeⁿ mana seixuaa caxtijndyo. 	 Aman tuh, Na thugen ka theikei, a ngaihna himhim leng ka theikei, chiin, a kitheihmohbawl a. Huan, inlim ah a vapawt khia a; huchiin, ak a khuangta hi.


Ndoˈ nchii macanda̱ cweˈ cantyja ˈnaaⁿ nnˈaⁿ judíos, mati nntjoom na ljoˈ cha chaˈtsondye nnˈaⁿ na meiⁿquiayuucheⁿ na mˈaⁿ na quitˈmaⁿ nˈom jom nntseitjom Tyˈo̱o̱tsˈom joona cantyja ˈnaaⁿˈaⁿ. 	 Huai chite sik kia ahi keia, Pathian ta khovela dalhte tengteng pawl khata a pi khawmna dingin leng ahi sam hi.


Quia joˈ tjaquieeˈ yuscundyua jnda Herodías yuu cwicwaˈ naⁿˈñeeⁿ, seijnom jo nda̱a̱na. Jeeⁿ tjaweeˈ tsˈom Herodes ndoˈ mati nnˈaⁿ na jlaˈjomndye ñˈeⁿñê. Tsoom nnom yuscundyuaˈñeeⁿ: —Caⁿˈ cantyjati na lˈue tsˈomˈ no̱o̱ⁿ, ndoˈ ja nñequia. 	 Herodia tanu a hongluta, a lama, Herod leh a ankuang umpihte a kipaksakta a; huan, kumpipan numei naupang kiangah, Na deihdeih honngen in, kon pe ding, a chi a.


Sa̱a̱ cantyja ˈnaaⁿ jaa nmeiiⁿ ñecwii Tyˈo̱o̱tsˈom mˈaaⁿ, ndoˈ jom cwiluiiñê Tsotya̱a̱ya. Cantyja ˈnaaⁿˈ jom chaˈtso na maniom, jom tqueeⁿ joˈ, ndoˈ ncˈe jom, joˈ na mˈaaⁿya. Ndoˈ mati ñecwii mˈaaⁿ na cwiluiiñe na matsa̱ˈntjom jaa, nquii Jesucristo. Chaˈtsoti na maniom, cwimˈaⁿnaˈ ncˈe nqueⁿ, mandii ñˈa̱a̱ⁿ jaa. 	 Eite adingin bel Pathian khat kia, Pa, a oma, amah kiang akipanin bangkim a pawta, eite leng amah adia om i hi; Toupa khat kia, Jesu Kris, a om hi, amah jiakin bangkim a om hi, eite leng amah jiak maha om i hi uhi.


Ee jnda̱ ljeiiˈnaˈ chiuu waa na mˈaaⁿya ee quitjo̱ⁿya na matseitjo̱o̱naˈ ja, ndoˈ quia waa maya na maleiñˈo̱ⁿ. Jnda̱ seiˈno̱ⁿˈyaya na cˈo̱o̱ⁿya na neiⁿya meiⁿquia na matjo̱ⁿ, meiiⁿ na aa tcwaaˈa, meiiⁿ ticwaˈa, meiiⁿ na maˈndiinaˈ lˈo̱o̱, oo meiiⁿ na matseitjo̱o̱naˈ. 	 Jawndan ka siama, hauhsakdan leng ka siam: thil chih leh thil tengtenga gilvah leh gilkiala om theihna leh niang leh tasama om theihna thuguk ka thei kheta hi.


¿Aa nchii tsaⁿmˈaaⁿˈ jnda tsˈaⁿ na macuuñe nˈoom? Ndoˈ ¿aa nchii tsoñeeⁿ jndyu María? Ndoˈ ntyjeeⁿ, ¿aa nchii Jacobo, José, Simón ñequio Judas? 	 Hiai mi singlemsiampa tapa hi lou hia? a nu Mari kichi hilou hia? a unaute Jakob, Joseph, Simon, Juda kichite hilou u hia?


Ee tiˈmˈaⁿˈ na tquioˈchoˈyoˈ ñjaaⁿ chaaˈ lˈuu jnda̱ ntyˈueena ˈnaⁿ na tseixmaⁿ ndyo̱o̱ Diana na cwilaˈtˈmaaⁿˈndyo̱, meiⁿ tyooluena ñˈoom ntjeiⁿ nacjoomˈm. 	 Hiai mi hiaia non pite uh, biakin lokmi ahi kei ua, i pathiannu gensete leng ahi kei uh.


Ndoˈ nntseixmaⁿya Tsotyeˈyoˈ. Ndoˈ mati ˈo nlaˈxmaⁿˈyoˈ ntseindaaya na naⁿnom ndoˈ naⁿlcu. Nmeiiⁿˈ ñˈoom na tso nqueⁿ na matseixmaaⁿ na catsa̱ˈntjoom jaa na tjacantyja na cwiluiiñê najneiⁿ. 	 Nou din na Pa uh ka hi dia, nou leng kei din tanu tapa na hi ding uh, Toupa bang kim hihtheiin a chi.


Ndoˈ cwiicheⁿ ñˈoom na teiljeii matsonaˈ: ˈO nnˈaⁿ na nchii judíos, cˈomˈyoˈ na neiⁿˈyoˈ ñequio nnˈaⁿ na maqueⁿ Tyˈo̱o̱tsˈom na cwiluiindye cwentaaⁿˈaⁿ. 	 Huan, Nou Jentel tengteng te aw, a mite toh kipak un, a chi nawna.


Ja Pablo cwiluiindyo̱ apóstol na cjo̱nquia ñˈoom naya ˈnaaⁿˈaⁿ nda̱a̱ nnˈaⁿ. Nchii nnˈaⁿ tyˈioom tsˈiaaⁿmeiiⁿñe ja. Nquii Jesucristo ñequio tsotyeeⁿ Ta Tyˈo̱o̱tsˈom tquiana na matseixmaⁿya juunaˈ. Jom tquiaaⁿ na tandoˈxco juu jnda̱ na tueˈ. 	 Paula, sawltak-mihingte, sawl khiak hi louin, mihing vanga leng hi sam lou, Jesu Kris leh misi laka pata kaithoupa, Pa Pathian vangin ahi jaw-


Ndoˈ tja Jesús ñˈeⁿ tsaⁿˈñeeⁿ. Mati jndye ntˈomcheⁿ nnˈaⁿ tyˈentyjo̱, joˈ chii sˈaanaˈ na jeeⁿ tyeeⁿ wjaⁿ. 	 Huchiin, Jesu a kiangah a vahoha. Huan mipu thupi takin a jui ua, amah a boh lutlut ua.


’¿Chiuu na cwinduˈyoˈ na Ta ja quia na cwiˈmaⁿˈyoˈ ja ndoˈ tiñeˈcalacanda̱ˈyoˈ ñˈoom na matsjo̱o̱ nda̱a̱ˈyoˈ? 	 Huan, nou bang dinga, ka gente hih loupi a, Toupa, Toupa, honchi nahi ua?


Ndoˈ tsoom nnom: —Chaˈtso nmeiⁿˈ nntio̱o̱ lˈo̱ˈ xeⁿ nlcoˈ xtyeˈ na nntseitˈmaaⁿˈndyuˈ ja. 	 Huan, a kiangah Khupbohin honbe lechin, hiai tengteng ka honpe ding a chi a.


Jndye ñˈoom tjañoomˈ teilˈueeˈñê na tyoˈmo̱o̱ⁿ nda̱a̱ nnˈaⁿ. Tueˈcañoomnaˈ na tsoom ñˈoomwaa: 	 Huan, gentehna thuin thil tampi a hilh a; a thuhilhna ah a kiang uah,


Xmaⁿñe nomnnˈaaⁿya Trifena ñˈeⁿ Trifosa na cwilˈana tsˈiaaⁿ ˈnaaⁿˈ Ta Jesucristo. Ndoˈ xmaⁿñe nomnnˈaⁿya Pérsida, jom jeeⁿ jnda ntyjiiya. Jeeⁿ maqueⁿñê na machˈeeⁿ tsˈiaaⁿ ˈnaaⁿˈ Ta Jesús. 	 Triphaina leh Triphosa Toupa a semgimte, chibai hon nabuk sak un aw. Deihtak Persi, Toupa a semgim mahmahsa chibai honna buk sak un.


Tˈmaⁿ Tyˈo̱o̱tsˈom ˈo na caljoya nˈomˈyoˈ meiiⁿ na nntjomˈyoˈ nmeiⁿˈ, ee teinom Cristo na wiˈtˈmaⁿ, cwii na nluiiˈndyoˈ jom na ntsantyjo̱ˈyoˈ ˈnaaⁿ ncˈeeⁿ. 	 Kris mah inleng nou a hon thuaksak jiakin, tuabang hih ding a sap na hi uhi; a khap a na juihna ding un juih ding a hon nutsiat ahi.


Ndoˈ ˈñeeⁿ juu na mantyˈiaaˈ ja, mati mantyˈiaaˈ tsaⁿˈñeeⁿ nquii na jñom ja quiiˈntaaⁿˈyoˈ. 	 Kuapeuh kei hon mu tuh honsawlpa mu ahi.


Sa̱a̱ machˈeenaˈ xjeⁿ tsˈaⁿ quia na mañequiaañê nnom juu natia na matseiqueeⁿ tsˈoom, ndoˈ juu na matseiqueeⁿ tsˈoom mawjaañˈoomnaˈ jom xjeⁿ ˈnaaⁿˈnaˈ. 	 Mi chih amau utnaa pimang leh hipa a om un, khemna a tuak uh ahi jaw hi.


Cˈoomˈya nˈomˈyoˈ, ¿aa ndyaˈ matyˈiomyanaˈ na ticañjom ˈnaⁿ xqueⁿ yuscu na nntseineiⁿ nnom Tyˈo̱o̱tsˈom? 	 Noumau kingaihtuah dih ua, numeiin a lu khuh loua Pathian kianga thum a kilawm hiam?


Quia joˈ wendyena nndyena na nleicˈuaa jndeii cañoomˈluee. Nntsoom: —Quioˈwaˈyoˈ ñjaaⁿ. Quia joˈ nncˈoowana cañoomˈluee ñˈeⁿ cwii nchquiu ñequio na jndooˈ joo nnˈaⁿ na ñelˈawiˈ ñˈeⁿndye joona. 	 Huan van akipanin aw thupitak a zataua, Hiai lamah hongpai tou un, chiin. Huan amau tuh mei lakah vanah a pai touta ua; huan amelmate un tuh amau a mu ua.


Matseiljeiya cartawaa na matseicwano̱ⁿya na mˈaaⁿˈ ee ntyjiiyaya na nntseicanda̱ˈ ñˈoom na macaⁿˈa, ndoˈ na tˈmaⁿticheⁿ nntsaˈ nchii cweˈ tomti na macaⁿˈa. 	 Ka gen sang a thupi zawtham in na hih ding chih ka theih ziakin, nawnna man gingta in na kiang ah ka gelh ahi.


’Ndoˈ nqui ndeiˈjndye na tcoˈnaˈ na ntyˈiaˈ na ntyjoo xqueⁿyoˈ cwitˈmo̱o̱ⁿnaˈ nqui nnˈaⁿ na cwiluiitˈmaⁿndye sa̱a̱ tyoonaⁿnaˈ na nntsa̱ˈntjomna. Quia nntoˈñoomna na nntsa̱ˈntjomna cweˈ cwii taⁿˈndyo ñequio juu quiooˈjndii. 	 Huan ki sawm na muhte tuh kumpipa sawmte, lalgam nei naitadih loute, ahi ua, himahleh dak kal khat lel, huai gamsa toh amau tuh kumpipate bangin thuneihna a nei ding ua,


Ee nntjeiiˈ nnˈaⁿ judíos ˈo naquiiˈ lanˈom ˈnaaⁿna. Ndoˈ manncueˈntyjo̱ xjeⁿ na meiⁿquiandyo tsˈaⁿ na nntseicueeˈ cwii ˈo nntseitiuutoom na mandiˈntjoom nnom Tyˈo̱o̱tsˈom na ljoˈ nntsˈaaⁿ. 	 Kikhopnain ahte a honnong sak ding ua; ahi, kuapeuh nou honhihlum tuh Pathian tunga thil hoih hihin a kithei ding; huchi bang hun a tung ding ahi.


Quia joˈ jndiiya na teicˈuaa cwii jndyee jndeii cañoomˈluee. Matsonaˈ: —Jeˈ jeˈ yuuˈ, juu na macwjiˈnˈmaaⁿñe Tyˈo̱o̱tsˈom nnˈaⁿ, jnda̱ mamatseicanda̱a̱ˈñenaˈ, ndoˈ maˈmo̱o̱ⁿ juu najndeii na matseixmaaⁿ. Jnda̱ tueˈntyjo̱ na macanda̱ jom matsa̱ˈntjoom ndoˈ mati cwiluiitquieñe Jnaaⁿ Cristo. Ee juu naxuee ndoˈ natsjom mañequiaa jnaaⁿ nnˈaaⁿya jo nnom Tyˈo̱o̱ˈtsˈoomya, jnda̱ jlaˈcwatyuˈna juu. Manquiiti na tyoñequiaa jnaaⁿ nnˈaaⁿya. 	 Huan van ah aw ngaihtak mai ka zata a, Tun ah hongtungta i Pathian hotdamna, thilhihtheihna, leh Kris thuneihna; i unaute hekpa, i Pathian maa sun leh jana amau hekpa paih khiak suka a om jiakin.


Queⁿˈyoˈ cwenta ˈñeeⁿ juu tsˈaⁿ na tiñeˈcatseicanda̱ ñˈoom na cwilˈuuyâ nda̱a̱ˈyoˈ nacjooˈ cartawaañe. Ticalaˈquiiˈndyoˈ ñˈeⁿ tsaⁿˈñeeⁿ cha nlcoˈtianaˈ ntyjeeⁿ. 	 Huan, kuapeuhin hiai ka laikhak ua ka thu uh a zuih keileh, huai mi tuh na kithuahpih het louhna ding un chiamteh un, a zum theihna dingin.


Sa̱ˈntjoom na cueˈ Jacobo xio Juan ñˈeⁿ xjo espada. 	 Huan, Jakob, Johan unau, temsauin a sat lum hi.


Jaachˈee xuee mañjom tsˈo̱o̱ⁿya chaˈtso na tuii. Jeˈ machˈeenaˈ tsˈo̱o̱ⁿ na mati ja nntseiljeitcuundyo̱ ñˈoomwaa na nntseiˈnaⁿˈ, 	 Theophil aw, a bul apat bangkim chiantakin ka suia, kizom jelin nanga dingin kigelh leh a hoih ding, ka chi ahi;


Ndoˈ tyonquiocho ntˈom nnˈaⁿ yocanchˈu na mˈaaⁿ Jesús na catioom lˈo̱o̱ⁿ nacjoona. Sa̱a̱ nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê jlaˈtiaˈna nnˈaⁿ na tquiocho yocanchˈuˈñeeⁿ. 	 Huan, a khoih dingin a kiangah naupang neute a honpi ua; huan, nungjuiten a na tai ua.


Sa̱a̱ ˈo tiñeˈcalayuˈyoˈ ñˈeⁿndyo̱ cweˈ ncˈe nchii cwiluiindyoˈ canmaⁿ ntsma̱a̱ⁿˈa. 	 Himahleh, na gingta ngal kei uh, ka belam laka mi na hih louh jiak un.


Ñˈeeⁿˈndyo ˈo na tyocaluiˈjnaaⁿˈndyoˈ lˈa nnˈaⁿ ndoˈ na tyotaˈwiˈna ˈo jo nda̱a̱ ntˈomcheⁿ, ndoˈ ntˈomndyoˈ ˈo tyoteijndeiˈyoˈ nnˈaⁿˈyoˈ na cwilaˈyuˈ na teinomna nawiˈñeeⁿ. 	 Kong khatah jaw muhsit leh haksatna bang leng thuakin etnopa bawlin na om ua, kong khat ah jaw huchibanga bawla omte tuh thuakpihte na honghi uhi


Matsoom nda̱a̱ naⁿˈñeeⁿ: —¿Aa tjaquieeˈ Espíritu Santo naquiiˈ nˈomˈyoˈ quia na jlayuˈyoˈ? Jluena nnoom: —Tjaaˈnaⁿ. Meiⁿchjoo tyoondya̱a̱yâ aa mˈaaⁿ Espíritu Santo. 	 Huan, aman a kiang uah, na gintak tung lai un Kha Siangthou na tang u hia? a chi a. Huan, amau, a kiangah, tang lou, Kha Siangthou a om chih himhim jak leng ka za kei uh, a chi ua.


Quia na ntyjii Tyˈo̱o̱tsˈom na jnda̱ tueˈntyjo̱ xjeⁿ, nntsˈaaⁿ na nntseicanda̱a̱ˈñenaˈ na luaaˈ ee macanda̱ nqueⁿ cwiluiiñê na tjacantyja na matsa̱ˈntjoom. Jom tseixmaaⁿ Rey nda̱a̱ chaˈtsondye nnˈaⁿ na tjacantyja na cwitsa̱ˈntjom, jom cwiluiiñê na matsa̱ˈntjoom chaˈtsondye nnˈaⁿ na cwitsa̱ˈntjom. 	 Huai kilakna tuh amah hun takah phattuak Thuneipa tak kia, kumpipate Kumpipa, toupate Toupan a lak ding ahi;


Xeⁿ luaaˈ waa na machˈee Tyˈo̱o̱tsˈom, na neiⁿncooˈ ljaaˈ tscojnda̱a̱, ndoˈ ˈio cha nlconaˈ, aa nchii majndeiiticheⁿ ntyjeeⁿ chiuu nlcweeˈ ˈo liaa, ˈo nnˈaⁿ na ticalayuˈya nˈomˈyoˈ ñˈeⁿ jom. 	 Huchiin, gama loupa, tuni banga hinga, a jinga thuka khul nawn mai ding bawn, Pathianin hichi tela a zep leh, aw, nou mi gin tawmte aw, huai sangin puansilh honpe zo natel inchia:


Quia joˈ tso Jesús: —Macanda̱ na mˈaⁿ nnˈaⁿ ndyuaa Israel na jñom Tyˈo̱o̱tsˈom ja. Ee joona cwiluiindyena chaˈcwijom canmaⁿ na jnda̱ tsuundye. 	 Aman bel, Israel nam lak a belam mangte kiang lou ngal ah sawl ka hikei a chi a, a dawng a.


Quia joˈ tso Zacarías nnom ángel: —¿Chiuu nntsˈaayuunaˈ na luaaˈ nluii? Ee ja luaa jnda̱ tquiendyo̱ ndoˈ mati scuya jnda̱ tquieñê. 	 Huan, Zakariain angel kiangah, Huai bangchin ka thei dia? kei putek hi inga, ka ji leng pitek ahi ngala, a chi a.


Ndoˈ xuee jnda̱ ndyee chaˈtso lˈo̱o̱ tsˈiaaⁿ cwentaaˈ wˈaandaa ncjo̱o̱yâ tyotjeiiˈâ joonaˈ ñequio lua̱a̱yâ, tyotua̱a̱ˈâ joonaˈ tsˈom ndaaluee. 	 Huan, a jing nawnin amau khut ngeiin long van a paikhe nawnta uhi.


ˈO yolcu na mˈaⁿ sˈaaˈyoˈ calˈaˈyoˈ ljoˈ na lˈue nˈomna chaˈcwijom cwindyeˈntjomˈyoˈ nnom nquii Ta Jesucristo. 	 Jite aw, Toupa kianga na kiniamkhiak bang un, noumau pasalte kiangah kiniamkhiak un.


xeⁿ niom na cwicwaaˈa ndoˈ niom liaaya, matyˈiomnaˈ ñequio nmeiⁿˈ caljoya nˈo̱o̱ⁿya. 	 Himahleh, nekding leh silh ding nei in, huaikhawng ah I lungkim ding uh.


Tˈo̱ Jesús nda̱a̱yâ, tsoom: —Mayuuˈcheⁿ nndyeˈyoˈ nntsjo̱o̱, xeⁿ na cwilayuˈya nˈomˈyoˈ ndoˈ ticˈomˈyoˈ na we waa na cwilaˈtiuuˈyoˈ, nnda̱a̱ nlˈaˈyoˈ chaˈna sˈaaya ñˈeⁿ tsˈoom higuerawaaˈ. Ndoˈ nchii macanda̱ joˈ sa̱a̱ meiⁿnquia na nquiuˈyoˈ na jeeⁿ jndeiˈnaˈ nnda̱a̱ nlˈaˈyoˈ. Nntsˈaanaˈ chaˈcwijom na nnduˈyoˈ nnom sjo̱waaˈ: “Quindyo̱ˈ ñjaaⁿ. Cjuˈnaˈ ˈu tsˈom ndaaluee,” maxjeⁿ nnda̱a̱ nnaⁿndyoˈ. Meiiⁿ waa cwii na jeeⁿ jndeiˈnaˈ na cwiwinomˈyoˈ, hasta matseijomnaˈ chaˈna cwii sjo̱ tˈmaⁿ nquiuˈyoˈ sa̱a̱ nnda̱a̱ nnaⁿndyoˈ ñˈeⁿ juunaˈ. 	 Huan, Jesu'n a kiang uah, Chihtaktakin, ka hon hilh ahi, ginna na neih ua, na gin lah kei uleh, theipi tung a hih bang phet leng na hihkei ding ua, hiai tang kiang ah leng, Na kisuan inla, tuipi ah na kipai in, chi le uchin, na chih bang un, a hong om ding.


Jnda̱ na jndii Ananías ñˈoommeiⁿˈ cweˈ tiooñetoom na tsˈoo jom. Quia joˈ chaˈtsondye nnˈaⁿ na nquiuna na luaaˈ tuii, jeeⁿ ndyaˈ nioom tyuena. 	 Huan, Ananiain huai thu a jak takin a puka, a sita a; huan, a za peuhin a lau mahmahta uh.


Ndoˈ yuscundyuaˈñeeⁿ seijndo̱ˈ tsoñeeⁿ tsˈoom na caaⁿ xqueⁿ Juan. Quia joˈ tsoom nnom Herodes: —Luaa macaⁿˈa. Quiaaˈ cwii xio ñjaaⁿ na njom xqueⁿ Juan, tsaⁿ na ñeseitsˈoomñe nnˈaⁿ. 	 Huan, aman tuh a nu hasotin, hiai ah kuangin Baptispa Johan lutang honpia in, achia.


Quia na jnda̱ teiˈxndyaandyena ndaaluee, tquiena ndyuaa Genesaret. Joˈ joˈ teicjoomna wˈaandaa ˈndyoo ndaaluee. 	 huan, gal khat lam a kai un Gennesaret gam a tung ua, luipiau ah long a khih ua.


Sa̱a̱ lqueeⁿ na tquiaa yuu na jeeⁿ ya tsˈo mannˈaⁿ na cwindye ñˈoom naya. Cwilaˈno̱ⁿˈna juunaˈ ndoˈ cantyja na cwilˈana cwiwitquiooˈ na cwinaⁿndyena chiuu waa na matsonaˈ. Ntˈom naⁿˈñeeⁿ tjacantyja na ya cwilˈana. Matseijomnaˈ joona chaˈna cwii tsˈoom lqueeⁿˈñeeⁿ na tjeiˈnaˈ ñequiee xuu. Ndoˈ ntˈom naⁿˈñeeⁿ xcweyandyo cwilˈana yuu na ya. Matseijomnaˈ joona chaˈna cwii tsˈoom lqueeⁿˈñeeⁿ na tjeiˈnaˈ we xuu waljooˈ xcwe. Ndoˈ ntˈom naⁿˈñeeⁿ tiqueⁿndyena na cwilˈana yuu na ya. Joˈ chii matseijomnaˈ joona chaˈna cwii tsˈoom lqueeⁿˈñeeⁿ na tjeiˈnaˈ ñeˈcwii xuu waljooˈ yom tsˈoom. 	 Huan, lei hoih tunga theh tuh, thu tuh bil a ja a, theisiam ahi; huai tuh a gah ngeia, khenkhat a leh ja bang, khenkhat a leh sawmguk bang, khenkhat a leh sawmthum bangin a pung, a chi a.


Calˈaˈyoˈ na ya nnˈaⁿndyoˈ ñˈeⁿ ncˈiaaˈyoˈ, cˈoom na wiˈ nˈomˈyoˈ joona, calaˈtˈmaⁿ nˈomˈyoˈ ncˈiaaˈyoˈ chaˈxjeⁿ mati matseitˈmaⁿ tsˈom Tyˈo̱o̱tsˈom ˈo ncˈe Cristo. 	 Huan, kihehpih chiata lainatna neiin om unla, Pathianin Krisa a honngaihdam bangin, noumau leng kingaidam tuah chiat un.


Ndoˈ meiiⁿ matseitjo̱o̱ñê njomˈ ntquieeˈ ndiiˈ na cwii xuee, ndoˈ cwii cwii ndiiˈ nncjaacatsoom njomˈ: “Catseitˈmaⁿ tsˈomˈ ja, cwilcweˈ tsˈo̱o̱ⁿ”, maxjeⁿ ñequiiˈcheⁿ catseitˈmaⁿ tsˈomˈ jom. 	 Ni khatin na tungah sagih vei thil hihkhialin sagih vei, ka kisik, chia, nang lama a hongkihei nawn leh, na ngaidam ding ahi, a chi a.


Joˈ chii ˈo nnˈaⁿya na cwilayuˈyoˈ, meiⁿchjoo xocateijndeiinaˈ ˈo na nncjo̱cando̱o̱ˈa ˈo xeⁿ na matseina̱ⁿ cweˈ ñˈoom na tjachuiiˈ, sa̱a̱ xeⁿ na nntseina̱ⁿya ñˈoom na jnda̱ tˈmo̱ⁿ Tyˈo̱o̱tsˈom no̱o̱ⁿya, oo cwii ñˈoom na matseiˈño̱ⁿˈa cantyja ˈnaaⁿˈ ñˈoomˈm, oo cwii ñˈoom cantyja ˈnaaⁿˈ ˈnaaⁿ na quia nluii, oo cwii ñˈoom na mˈmo̱o̱ⁿ nda̱a̱ˈyoˈ, nmeiⁿˈ mayuuˈ nnteijndeiinaˈ ˈo. 	 Tuin, unaute aw, pau theihlouhtea thugenin na kiang uah hongleng, theihsakna lam hiam, thugenna lam hiam, thuhilhna lam hiam na kiang ua ka gen kei ngal leh, bang ahia ka honhih phattuamna ding om?


jo nnom Tyˈo̱o̱tsˈom na ñˈeⁿ seiyoomˈm. Mañejuuti na mañequiaa na cwitandoˈxco lˈoo, ndoˈ machˈee na cuaa ˈnaⁿ na tijoom ñetuaa. Luaaˈ matseicanda̱a̱ˈñenaˈ chaˈxjeⁿ matso ñˈoomˈm na teiljeii na matsonaˈ: “Ja maquia̱ⁿya ˈu na cwiluiindyuˈ tsotye chaˈtsondye nnˈaⁿ.” 	 Nam tampite pain ka honbawlta, chia gelh bangin, misite hihhingpa leh thil omloute om bang a genpa a gin Pathian mitmuh ah eite paa bawlin a om hi.


Chaˈtso ñˈoomˈ Tyˈo̱o̱tsˈom na tyotjeiiˈyuuˈndye profetas ñequio ljeii na tqueⁿ Moisés tjoomˈ tˈmo̱o̱ⁿnaˈ cantyja na matsa̱ˈntjom Tyˈo̱o̱tsˈom. Ndoˈ quia na tyjeeˈ Juan, jom tˈmo̱o̱ⁿ na jnda̱ tueˈntyjo̱ na mamatsa̱ˈntjom Tyˈo̱o̱tsˈom. 	 Jawlneite tengteng leh dan thuin Johan a hongom tanphain a na gen khol jel uh ahi.


sa̱a̱ matseitˈmaaⁿˈñenaˈ yuscu quia na cwiwiteincoo soxqueeⁿ, ee joonaˈ tseixmaⁿnaˈ cwii na matseicuˈnaˈ xqueeⁿ. 	 Numeiin bel sam sau a neih leh amah dingin thupina ahi jaw; a sam khuhna dinga piak ahi ngala.


Jnda̱ na jlacanda̱a̱ˈndyeñˈeⁿna chaˈtso ñˈoom chaˈxjeⁿ na matso ljeii ˈnaaⁿˈ Tyˈo̱o̱tsˈom na nntjom Jesús, tyjeendye nnˈaⁿ jom tsˈoomˈnaaⁿ. Chii tyˈecatˈiuuna jom quiiˈ tseiˈtsuaa. 	 Huan, a thu jawlneiten a gelh kholh tengteng uh a hihtangtun khit un, singa kipanin a lakhia ua, han ah a sialta uhi.


Sa̱a̱ joona yacheⁿ jlaˈcheⁿna. Quia joˈ toˈñoom tsˈaⁿwiiˈ, seinˈmaaⁿ juu ndoˈ tsoom nnom: —Ya xeⁿ na wjaˈtoˈ waˈ. 	 Amau bel a dai dide ua, huan, aman damlou tuh a len a, a hihdama, a paisakta a.


Chaˈtsondye nnˈaⁿ jeeⁿ tyocantyjaaˈ nˈomna na nncwjeeˈ juu Cristo. Joˈ chii tyomˈaaⁿˈ nˈomna cantyja ˈnaaⁿˈ Juan, ¿aa nntsˈaacheⁿnaˈ na jom cwiluiiñê Cristo? 	 Huan, miten a lamet ua, mi tengtengin Johan tung thu a lungtang ua, Kris ahi kha zenzen de aw? chia a ngaihtuah laiun,


Quia na jnda̱ tquie ntjom, jñoom cwii mosoomˈm yuu mˈaⁿ nnˈaⁿ na cwilˈa tsˈiaaⁿ tyuaaⁿˈaⁿ na nñeˈquia naⁿˈñeeⁿ ta̱ na tseixmaⁿ cwentaaⁿˈaⁿ. 	 Huan, a loh hunin huan-a a gah tuh a tansik amau kianga kipana la dingin loukhohlohmite kiangah sikha khat a sawla.


Ndoˈ joˈ joˈ mˈaⁿ jndye yolcu na cweˈ cwintyˈiaatquiana ljoˈ cwiluii. Jnaⁿ naⁿˈñeeⁿ tsˈo̱ndaa Galilea, tquiontyjo̱na naxeⁿˈ Jesús na cwindyeˈntjomna nnoom. 	 Huan, huailai ah, numei tampi, a nasepsak kawm zel a Galili gam a kipan a hon juite a om ua, gamlapi ah a en ua;


Ee meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na mañequiaaⁿñe na catjom ljoˈ na nntjom ee na mˈaaⁿ cantyja ˈnaⁿya ñequio ñˈoom naya, juu tsaⁿˈñeeⁿ nluiˈnˈmaaⁿñê. Ndoˈ meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na malˈueeˈñe cheⁿnquii chiuu nluiˈnˈmaaⁿñe, majoˈto joˈ nntsuuñe. 	 Kuapeuh ahinna humbit utin a tan dia; kuapeuh keimah jiak leh Tanchin Hoih jiaka a hinna tanin a humbit ding.


Jnaaⁿ joona na cwito̱ⁿˈndye nnˈaⁿ na cwilaˈyuˈ. Cwilaˈñˈoomˈndyena cantyja ˈnaaⁿ joo na queeⁿ nˈom seiina, meiⁿ ticalaxmaⁿna Espíritu na cwiluiiñe Tyˈo̱o̱tsˈom. 	 Huai mite tuh sa mi, Kha neilou, pawl tuamte bawlte tuh ahi uhi.


Ndoˈ teicˈuaa na seineiⁿ Tyˈo̱o̱tsˈom cañoomˈluee. Matso: —ˈU cwiluiindyuˈ Jndaaya na jeeⁿ candyaˈ tsˈo̱o̱ⁿya. Cantyja ˈnaⁿˈ ˈu ñequiiˈcheⁿ mañequiaanaˈ na neiⁿya. 	 Huan, Nang ka Tapa deihtak na hi a, na tungah ka kipak mahmah ahi, chiin, van a kipanin aw a hongpawt a.


Majom na nntsˈaaⁿ tsˈiaaⁿ ˈnaaⁿˈ Tyˈo̱o̱tsˈom quia na jnda̱ ˈndiinaˈ ja, ee maxjeⁿ mˈaaⁿ cwii tjo̱o̱cheⁿ na nluiindyo̱. Ja meiⁿ cweˈ na nndiˈntjo̱ⁿya nnoom tilˈuendyo̱. 	 A khedap khau sut tak leng ka hi kei, a chi a, a dawnga.


Calaˈno̱ⁿˈyoˈ cantyja ˈnaaⁿˈ tmaaⁿˈ nnˈaⁿ Israel. Nnˈaⁿ na cwitquiina seii quiooˈ na cwitioona nacjooˈ tio watsˈom tˈmaⁿ, xjeⁿˈñeeⁿ cwilajomndyena cantyja ˈnaaⁿˈ quiooˈ na cwilaˈcwjeena. 	 Sa lama Israelte en dih ua; kithoihna sa neten maitam a kikoppih kei ua hia?


ˈO nnˈaⁿya na cwilaˈyuˈyoˈ, lˈue tsˈo̱o̱ⁿ na calaˈno̱ⁿˈyoˈ quia jluiˈ welooya nnˈaⁿ judíos Egipto, chaˈtsondyena tyotseintyjo̱ Tyˈo̱o̱tsˈom ncwaaⁿˈ nchquiu nacjoona ndoˈ chaˈtsondyena teinomna Ndaaluee Wee. 	 Unaute aw, hiai khawng na theih louh uh ka deih kei, huchia i pipute tengteng mei nuaia a om vek ua, a vek ua tuipi leng a kan ua,


Sa̱a̱ tsjo̱o̱: “Xoquia̱ Ta, ee ja tijoom ñetquia̱a̱ meiⁿnquia nnom na cweˈ cwantindyo oo na tiljuˈ tseixmaⁿnaˈ.” 	 Himahleh, ken, Toupa, hi lou e, sianglou leh nin bangmah himhim ka kam ah a lut ngeikei, ka chi a.


ee na nlaˈxmaaⁿya juunaˈ, nntseijomnaˈ jaa chaˈcwijom tsˈaⁿ na cwee liaaˈ, nchii chaˈna tsˈaⁿ na ñecaseiˈñe. 	 Huchibanga silhin om leng vuaktangin i omkei ding uhi.


Ee tsˈaⁿ na mañequiaa na xmaⁿñê, matseijomñe ñequio natia na matseixmaaⁿ. 	 Paukam hoiha khami tuh a thil hihkhelhah a pang sam ngal hi.


Ja matseitsˈoomndyo̱ ˈo ñequio ndaatioo, sa̱a̱ nqueⁿ nntseitsˈoomñê ˈo ñequio Espíritu Santo. 	 Ken tuiin nou ka honbaptis jel a; aman jaw Kha Siangthouin a honbaptis ding, chiin a gen a.


’ˈO nnˈaⁿ fariseos ñˈeⁿ ˈo nnˈaⁿ na cwitˈmo̱ⁿˈyoˈ ljeii na tqueⁿ Moisés, nntˈuiiwiˈnaˈ ˈo ee cweˈ cwilˈaˈyaˈyoˈ na jeeⁿ ya nnˈaⁿndyoˈ. Ee cwiñeˈquiaˈyoˈ diezmo cwentaaˈ Tyˈo̱o̱tsˈom na cwiweˈ ntjoomˈyoˈ hasta meiⁿ cweˈ tscojñom tsˈoomjndya ñequio tscolcoo ñequio lqueeⁿ cameiⁿnom sa̱a̱ ticalacanda̱ˈyoˈ ñˈoom na tˈmaⁿti naquiiˈ ñˈoom na tqueⁿ Moisés. Ñˈoomˈñeeⁿ maˈmo̱ⁿnaˈ chiuu na cˈomˈyoˈ cantyja na matyˈiomyanaˈ ndoˈ cˈomˈyoˈ na wiˈ nˈomˈyoˈ ncˈiaaˈyoˈ ndoˈ calacanda̱ˈyoˈ ñˈoom na cwinduˈyoˈ. Maxjeⁿ matyˈiomyanaˈ na cwiñeˈquiaˈyoˈ diezmo sa̱a̱ mati calacanda̱ˈyoˈ ñˈoommeiⁿˈ na tˈmaⁿti na sa̱ˈntjom Moisés. 	 Nou laigelhmi leh Pharisai, lepchiahte aw, na tung uh a gik hi: pudinate, mohurite, zirate sawm ah khat na pe jel ua, dan thu khawk jaw- diktatna te, hehpihna te, ginomna te- na limsak ngalkei ua; himahleh hiaite eive na hih ding uh, a dangte hihlou tuanlou in.


Quia na jndii Herodes ñˈoommeiⁿˈ na cwilue ntˈomcheⁿ, tsonnaaⁿˈaⁿ: —Maxjeⁿ Juan luaaˈ, tsˈaⁿ na sa̱ˈntjo̱ⁿ na catyjena xtyoˈ. Jnda̱ wandoˈxcoom na tueeⁿˈeⁿ. 	 Herodin bel, a najakin, a lutang ka tanpa ngei, hongthou nawnta ei ve, achia.


Mati cwileiˈchona canchuu tscwaa canela, ñˈeⁿ jndye nnom ˈnaⁿ na cachi, ñˈeⁿ suu, ñˈeⁿ ntsueeˈ tsˈoom mirra na cwiluii ndaaljaaˈ, ñˈeⁿ cwiicheⁿ ntsueeˈ tsˈoom na cwiluii nasei. Ndoˈ ñˈeⁿ canchuu winom, seitye, jnda̱a̱ tyooˈ ya, ñˈeⁿ lqueeⁿ jnda̱a̱ tyooˈ. Mati ntmaaⁿˈ catsondye, ñˈeⁿ canmaⁿ, ntmaaⁿˈ catso, ñˈeⁿ tornom na cwicantyjandyeyoˈ, ndoˈ ñˈeeⁿ jndye nnˈaⁿ na cwiwilˈuandye na candyeˈntjomtyeⁿ, na juu tsˈiaaⁿˈñeeⁿ matseijomnaˈ chaˈcwijom cwiwilˈua añmaaⁿ nnˈaⁿ. 	 leh singgui thak bang, namtui bang, namtuihalchi bang, thau namtui bang, chim bang, uain bang, thau bang, buhnel bang, buh bang, belam bang huan sakol leh kangtalai leh sal bang, mite hinnate te bang.


Matso tsaⁿˈñeeⁿ nnoom: —¿Chiuu nntsˈaayo̱ na nntseiˈno̱ⁿˈa ee tjaa ˈñeeⁿ juu mˈmo̱ⁿ no̱o̱ⁿ? Ndoˈ tcaⁿ tsaⁿˈñeeⁿ na cjawa Felipe tornom ˈnaaⁿˈaⁿ na nncwacatyeeⁿ na cañoomˈm. 	 Huan, aman, Kuamah honhilhchet louhin bangchin ka thei dia? a chi a. Huan, a kianga tu paisuak dingin Philip tuh achialta a.


Sa̱a̱ ˈñeeⁿ tsˈaⁿ na nncwjiˈñe cantyja ˈnaⁿya jo nda̱a̱ nnˈaⁿ, mati ja nncwjiˈyuuˈndyo̱ na ticwajnaⁿˈa jom jo nnom Tsotya̱ya na mˈaaⁿ cañoomˈluee. 	 Himahleh, kuapeuh mite maa honkitheihmohbawl tuh, ka Pa vana ma ah ka kitheihmohbawl sam ding.


Sa̱a̱ joo naⁿˈñeeⁿ na cwijndooˈna tsˈiaaⁿ ˈnaaⁿˈ Tyˈo̱o̱tsˈom Jerusalén, tjaaˈnaⁿ ñˈoom na jlaˈcwaljooˈtina na quiaaya nda̱a̱ nnˈaⁿ. Meiⁿ tjaa na cochˈeenaˈ ja ljoˈ cwiluiindyena, ee nchii cantyja na cwiwitquiooˈ macwjiˈ Tyˈo̱o̱tsˈom cwenta chiuu tseixmaⁿ tsˈaⁿ. 	 Huan, hihna deuh min nei mahmahte (bangchibang hihna nei mah le uh kei adingin a lamdanna om kei; Pathianin kuamah a khentuam kei) -huai min nei mahmahten bangmah honbehlap kei uh.


Joˈ chii jeˈ tacotjeiiˈâ cwenta chiuu tseixmaⁿ tsˈaⁿ chaˈxjeⁿ nnˈaⁿ tsjoomnancue cwitjeiiˈna cwenta chiuu tseixmaⁿ cwii xˈiaana. Tyowaa cwii tiempo maluaaˈ tyotjeiiˈâ cwenta chiuu tseixmaⁿ Cristo sa̱a̱ jeˈ tacolˈaayâ na ljoˈ. 	 Huchih ahih jiakin tuban kou jaw salamah kuamah ka thei nawngta kei ding uh; sa lamah Kris na theita mahle ung leng; tun jaw ka theita kei uhi.


Taayâ cwii luantsa, jnda̱ chii jluiiˈâ joˈ joˈ. Saayâ ta na jndyu Olivos. 	 Huan, la a sak zoh un a pawt ua, Oliv tang ah a paita uh.


Ee tichaˈtsondye ntseindacantyjo Abraham mayuuˈcheⁿ na cwiluiindyena ntseinaaⁿ, ee tso Tyˈo̱o̱tsˈom nnoom: “Ntseindacantyjo tiˈjndaˈ Isaac, joona nncwjaaˈñenaˈ na nluiindyena tsjaaⁿ ˈnaⁿˈ.” 	 Abraham suante a hih jiak un a vek un a tate leng ahi kei uhi; Isaak ah na suante a kiminloh ding, chih ahi jaw hi.


Meiⁿjom ndiiˈ tyoontyˈiaaˈ nnom tsˈaⁿ Tyˈo̱o̱tsˈom sa̱a̱ quia cwitˈmo̱o̱ⁿya na wiˈ nˈo̱o̱ⁿya nnˈaaⁿya, jom mˈaaⁿ quiiˈ nˈo̱o̱ⁿya ndoˈ juu na mˈaaⁿ na candyaˈ tsˈoom jaa, mamatseicanda̱a̱ˈñeñˈeⁿnaˈ cantyja ˈnaaⁿya. 	 Kuamahin chiklai mahin Pathian a mu ngei kei. i kiit tuah chiat uleh Pathian eimau ah a om gige dia, a itna leng eimau ah a kim lai ding hi.


Juu fariseoˈñeeⁿ, jeeⁿ ticjaaweeˈ tsˈom quia ntyˈiaaˈ na ticandyuuˈ Jesús cwii tjo̱o̱cheⁿ na nlcwaaⁿˈaⁿ chaˈxjeⁿ costumbre cwilˈa joona. 	 Huan, Pharisaiin a an um a muhin, an nek maa a sil louh tuh lamdang a sa mahmah a.


Jnda̱ joˈ tsoom: “Jnda̱ jndyo̱o̱ na nntsˈaa yuu na lˈue tsˈomˈ.” Ñˈoomwaaˈ maˈmo̱ⁿnaˈ na matseityueeⁿˈeⁿ ñˈoom na cwilaˈcwjee nnˈaⁿ quiooˈ cha nntseitˈmaⁿ tsˈoom jnaaⁿna ndoˈ macwjaaˈñê ñˈoom xco na jnda̱ we na ñejom ndiiˈ nncueˈ Cristo cwentaa jnaaⁿ nnˈaⁿ. 	 huaitakin, Ngaiin, na deihlam hih dingin ka hongpai, a na chita a, A nihna a tunding theihna dingin a masapen a lamangta ahi.


Quia na jnda̱ seineiiⁿ ñˈoomwaaˈ, tsoom na catˈoomˈndyena. 	 Huan, huchibang thu a gen khitin omkhawm heutute a kikhenjak sakta hi.


Ee joona cwiqueⁿna ñˈoom na jndeiˈnaˈ na catseicanda̱a̱ˈñe tsˈaⁿ. Matseijomnaˈ chaˈcwijom cwilaˈtyeⁿna cwii xuu na jaaˈ na cwitioona cantyaˈ naⁿˈñeeⁿ. Sa̱a̱ nquieena nchaaˈ lˈuu nntiiˈndyena meiiⁿ ñeˈcwii nda̱a̱ lueena na nnteiˈjndeiina naⁿˈñeeⁿ. 	 Puakgik haksatak a bawl ua, mite a suan uh, amau lah a khut zung un leng a suan nuamkei uh.


Joˈ chii ñequiiˈcheⁿ laˈxmaaⁿya na calaˈtˈmaaⁿˈndyo̱ Tyˈo̱o̱tsˈom cantyja ˈnaaⁿˈ Jesucristo, cwii na jeeⁿ cjaaweeˈ ntyjeeⁿ na nlˈuuya: Caluiitˈmaⁿndyuˈ. 	 Huchiin, amah vangin phatna kithawihna Pathian kiang ah ilan gige ding uh, huaituh amin gupna mukte gah ahi.


Tsoom nda̱a̱na: —Tsotya̱ya waa najndeii na matseixmaaⁿ na matseijndaaˈñê cwaaⁿ xuee oo ljoˈ xjeⁿ ntyjeeⁿ na nluii cwii cwii nnom na matseijndaaˈñê. 	 Huan, aman, a kiang uah, Pain a hun leh a ni amah thuthu a om dia a seh, nou na theih ding ahi kei.


Cweˈ cwantindyo xuee tqueⁿˈ joona na ticueˈntyjo̱ na tˈmaⁿ cwiluiindyena ñequio ángeles. Sa̱a̱ matseiweˈndyeˈ joona na matseiˈtˈmaaⁿˈndyuˈ joona, 	 Amah tuh angelte sanga nuaiin na bawl tadiha; thupina leh pahtawina a khusaka, na khutsuak tungahte heutuin na bawl laia;


Ee chaˈtso ñˈoom na lˈue tsˈom Tyˈo̱o̱tsˈom na catsjo̱o̱ nda̱a̱ˈyoˈ jnda̱ tsjo̱o̱. Meiⁿcwii ñˈoom tîcatˈiuuˈndyo̱ nda̱a̱ˈyoˈ. 	 Pathian vaihawm tengteng avekin na kiang uah im ka nei hi.


Ndoˈ jeˈ mawˈo̱ ñˈoom na cwitaˈxˈeˈyoˈ no̱o̱ⁿ nacjooˈ carta na jlaˈcwanomˈyoˈ. Ñecuaa meiiⁿ ticoco tsaⁿsˈa, 	 Huan, na thil gelh thute ujaw: Pasal adingin numei khoih louh a hoih hi.


Jo nnom nquii Tyˈo̱o̱tsˈom ñequio nnom Jesucristo na nncwjeeˈcañoom na cwiluiiñê rey na nncuˈxeeⁿ nnˈaⁿ na nnditaˈndoˈ ndoˈ nnˈaⁿ na jnda̱ tja̱, matˈio̱ⁿya tsˈiaaⁿmeiiⁿ ˈu, 	 Pathian muh leh, mihing leh misite ngaihtuah dingpa Kris Jesu muh in, akilakna leh a gam lou in, phatuamngaitakin ka hon theisak ahi;


ˈO cwiluiindyoˈ ncˈiaya xeⁿ cwilaˈcanda̱a̱ˈndyoˈ na matsa̱ˈntjo̱ⁿya ˈo. 	 Thu kon piak peuhmah na hih uleh, ka lawmte na hi ding uhi.


Ee xjeⁿ na tyooquie ntˈom nnˈaⁿ judíos na jñom Jacobo, tyocwaˈ Pedro ñequio nnˈaⁿ na cwilaˈyuˈ na nchii judíos. Sa̱a̱ jnda̱ na tquie naⁿˈñeeⁿ, to̱o̱ⁿˈo̱ⁿ na macwjiˈñê ee nquiaⁿˈaⁿ nnˈaⁿ na cwilue jndeiˈnaˈ na caluii nacjooˈ tjaaⁿˈ tsˈaⁿ chaˈxjeⁿ cwilˈana ndana na naⁿnom. 	 Mi kuate hiam Jakob kianga kipana a hongpai ma un amah tuh Jentelte kiangah an a, ne jel hi; himahleh a hongtun tak un zeksumte a kihtak jiakin pang nawnta louin a kihihtuamta ngala.


Quia joˈ chaˈtsondye nnˈaⁿ na cwilaˈjomndye ñˈeⁿ Jesús, jleiˈnomna, ˈndyena jom na ñenqueⁿ. 	 Huan, a vek un amah a nusia ua, a taimang vekta uh.


Jndye xuee ljooˈndyena joˈ joˈ. Joˈ chii seineiⁿ Festo cantyja ˈnaaⁿˈ Pablo nnom Agripaˈñeeⁿ. Matsoom: —Ljoo mˈaaⁿ cwii tsaⁿsˈa na ˈndii Félix na pra̱so juu. 	 Huan, ni tampi huaia a tam jiak un Festain Paula thubuai kumpipa kiangah a gena, Felikin mi tang kuahiam a nusia a;


Calˈaˈyoˈ cwii nayaˈñeeⁿ na cateijndeiˈyoˈ nomnnˈaaⁿya Febe. Jom mandiˈntjoom quiiˈntaaⁿ tmaaⁿˈ nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ tsjoom Cencrea. 	 I sanggamnu, Phoibi, Kenkriai khuaa saptuamte nasem,


Ndoˈ ˈo, nnˈaaⁿya, ticwintqueⁿˈyoˈ na cwilˈaˈyoˈ yuu na matyˈiomyanaˈ. 	 Unaute aw, nou jaw thil hoih hih chimtak kei un.


’¿Aa tyoolaˈnaⁿˈyoˈ ljeii ˈnaaⁿˈ Tyˈo̱o̱tsˈom na matsonaˈ: Majuuto tsjo̱ˈ na tixocwilˈue nquiu luañeⁿ na cwilˈa tsiaⁿtsjo̱ˈ, jnda̱ mawacatyeeⁿnaˈ nqui tsiaⁿtsjo̱ˈ? 	 Hiai laisiangthou na sim kei ua hia? In lam mite suang deihlouhpen, huai mahmah a ninga suang phatuampen a honghita hi.


Ndoˈ manquiityeeⁿ tquiaaⁿ na ntˈom nnˈaⁿ cwiluiindye apóstoles. Ntˈom cwiluiindye nnˈaⁿ na cwitˈmo̱o̱ⁿ ñˈoom cantyja ˈnaaⁿˈaⁿ cha calaˈyuˈ nnˈaⁿ. Ntˈom cwiluiindye na cwiñeˈquia ñˈoom xco na ya cantyja na nluiˈnˈmaaⁿñe tsˈaⁿ, ndoˈ ntˈom cwiluiindye na cwiteiˈxˈee ntmaaⁿˈ nnˈaⁿ na macwjiˈ Tyˈo̱o̱tsˈom cwentaaⁿˈaⁿ ndoˈ ntˈomcheⁿ cwitoˈñoom na ˈnaaⁿ na cwitˈmo̱o̱ⁿ nda̱a̱ ncˈiaa. 	 Huan, khenkhatte sawltak hi dingin, khenkhatte jawlnei hi dingin, khhenkhatte Tanchin Hoih gen dingin, khenkhatte pastor hi dingin, khenkhatte thuhilh dingin a pia hi:


Quia na jndii Jesús ñˈoomwaaˈ, jeeⁿ tjaweeˈ tsˈoom cantyja ˈnaaⁿˈ tsaⁿˈñeeⁿ. Taqueeⁿ ntyˈiaaⁿˈaⁿ nda̱a̱ nnˈaⁿ na ˈoontyjo̱ naxeeⁿˈeⁿ, tsoom: —Candyeˈyoˈ nntsjo̱o̱, meiⁿ cwii tsˈaⁿ tyooljeiya quiiˈntaaⁿ jaa nnˈaⁿ Israel, na tˈmaⁿ matseiyuˈya tsˈom chaˈna tsaⁿmˈaaⁿˈ. 	 Huan, Jesun huai thu a jakin amah tuh lamdang a sa mahmah a, a kihei a, mipi amah juite kiangah, Ka honhilh ahi, Israelte lakah leng hichi tela ginna thupi ka mu kha mahmah kei, a chi a.


Jñoom joona na cˈootaˈxˈena ˈndyoo Jesús, ¿aa jom cwiluiiñê nquii na nncwjeeˈcañoom tsjoomnancue oo aa nncwindooˈna cwiicheⁿ? 	 Huchiin, Johanin a nungjuite nih a sama, Toupa kiangah a sawla, Hongpai dingpa na hi hia, mi dang hungaih lailai ding ka hi uhia? chiin.


’Nntˈuiiwiˈnaˈ ˈo nnˈaⁿ na cwicwaˈjaacjoˈyoˈ jeˈ. Ee nncueˈntyjo̱ xuee na nncˈomˈyoˈ chaˈcwijom na ñejndoˈyoˈ. ’Nntˈuiiwiˈnaˈ ˈo nnˈaⁿ na jeeⁿ neiⁿˈyoˈ jeˈ. Ee nncueˈntyjo̱ xuee na nntyueeˈyoˈ ndoˈ nlaˈxuaˈyoˈ na chjooˈ nˈomˈyoˈ. 	 Nou tua vahte aw, na tung uh a gik e; na gil uh hongkial ding ahi ngal a. Nou tua nuite aw; na tung uh a gik e; lungkhama kap ding na hi ngal ua;


Quia joˈ tˈo̱ ángel nnoom, tso: —Juu Espíritu Santo nntsˈaaⁿ cwii tsˈiaaⁿ tˈmaⁿ ñˈeⁿndyuˈ. Ndoˈ juu na jndeii na matseixmaⁿ nquii Tyˈo̱o̱tsˈom na mˈaaⁿ nandyeticheⁿ, nncˈoomnaˈ ñˈeⁿndyuˈ. Ee joˈ na nluiiñe yuˈndaa na ljuˈ tsˈom, ndoˈ nntseicajndyunaˈ juu Jnda nquii Tyˈo̱o̱tsˈom. 	 Huan, angelin a dawnga, a kiang ah, Kha Siangthou na tungah a hongtung dinga, Tungnungpen thilhihtheihnain a honliah khum ding, huai jiakin misiangthou hongpiang ding leng, siangthou Pathian Tapa, chihin a om ding, a chi a.


Ndoˈ nnˈaaⁿˈaⁿ ñequio nnˈaⁿ na mˈaⁿ nndyooˈ jndyena na jeeⁿ wiˈ tsˈom Tyˈo̱o̱tsˈom jom. Joˈ chii tˈomna na neiiⁿna ñˈeⁿñê. 	 Huan, a vengte leh a sanggamten Toupan a hehpih mahmah chih a na ja ua, a kipahpih uh.


Quia joˈ taqueⁿ Ta Jesús ndyeyu jo ndoˈ na mˈaaⁿ Pedro ndoˈ ntyˈiaaˈ nnoom. Ndoˈ mañoomˈ tjañjoomˈ tsˈoom ñˈoom na jnda̱ tso nnoom: “Cwii tjo̱o̱cheⁿ na nntseixuaa caxtijndyo jeˈjeˈcheⁿ sa̱a̱ xjeⁿˈñeeⁿ ˈu jnda̱ ndyee ndiiˈ macwjiˈndyuˈ ñˈeⁿndyo̱.” 	 Huan, Toupa a kihei a, Peter a ena. Huan, Peterin, Toupan, Tuniin ak a khuang main thum vei na honkitheihmohbawl ding, a kianga a chih thu a honthei khe nawnta a.


Ndoˈ naljoˈ, tqueeⁿˈ Jesús chaˈtsondyô̱ na mˈaaⁿ. Tsoom nda̱a̱yâ: —ˈO manquiuˈyoˈ na nquiee nnˈaⁿ na cwiluiitquiendye cwii cwii ndyuaa cwilaˈsˈandyena nda̱a̱ nnˈaⁿ na cwitsa̱ˈntjomna. Ndoˈ nnˈaⁿ na cwiluiitˈmaⁿndye cwiqueⁿna xjeⁿ nnˈaⁿ na mˈaⁿ nacje ˈnaaⁿna. 	 Jesu'n bel amaute a sam a, Jentelte vaihawmte tuh a tunguah a lal mahmah ua, a mi liante un a tunguah thu a nei mahmah lai uh chih leng na thei uh.


Nnˈaⁿ tmaaⁿˈ fariseos tyondyena na nmeiiⁿˈ ñˈoom tyolaˈneiⁿ nnˈaⁿ na jndyendye cantyja ˈnaaⁿˈ Jesús. Joˈ chii jlaˈjomndyena ñequio ntyee na cwiluiitquiendye nda̱a̱ ncˈiaana nnˈaⁿ judíos. Jñoomna nnˈaⁿ na cwilˈa cwenta watsˈom na cˈoocatˈue naⁿˈñeeⁿ jom. 	 Huan, Pharisaiten a tunga mipi phunna thute a ja ua; huchiin, siampu liante leh Pharisaiten amah man dingin heutute a sawlta uh.


Calˈaˈyoˈ naya ndyeñeeⁿˈ, quia joˈ mˈmo̱ⁿnaˈ na ljuˈ cwiluiindyoˈ naquiiˈ nˈomˈyoˈ. 	 Himahleh, a sunga thil om tuh mi genthei kianga piak dingin zang un; huchiin, ngai un, nou adin bangkim siangthou khin ahi.


Ee meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na tiqueⁿ cwenta ñˈoom na nntso tsaⁿˈñeeⁿ nncwjiˈndyo̱naˈ juu quiiˈntaaⁿ nnˈaⁿ Israel.” 	 huan, mi kuapeuh, huai jawlnei thu ngaihkhiak sak lou tuh, mi lak akipana hihmangthang ahi ding uh, a chih.


Judasˈñeeⁿ tyocañˈeeⁿ ñˈeⁿndyô̱ jâ ndoˈ ñeseijomñê tsˈiaaⁿ na cwilaxmaaⁿyâ. 	 Amah jaw i laka simtel ahi a, hiai nasepna ah tan leng a nei sam ngala.


Meiⁿ tilancjooˈndyoˈ nnom Tyˈo̱o̱tsˈom chaˈxjeⁿ ñelˈa ntˈomndye joona, ndoˈ jnaaⁿˈ joˈ na jñoom ángel na jndyotseicwjee joona. 	 A lak ua khenkhat a phun ua, hihmangthangpa hihmanthata a om bang un, phun sam kei ni.


Cwii tjo̱o̱cheⁿ na nncjaⁿ, tqueeⁿˈñê qui nnˈaⁿ na cwindyeˈntjomtyeⁿ nnoom. Tˈmaⁿ sˈom teijndeiiyaaⁿ nnom cwii cwii tsaⁿˈñeeⁿ. Tsoom nda̱a̱na: “Calˈueendyoˈ chiuu nlˈaˈyoˈ tsˈiaaⁿ na nntantjomˈyoˈ ñˈeⁿ joonaˈ yocheⁿ na ja nncwja̱.” 	 A hoh dingin a sikhate sawm a sama, a kiang uah dangkaeng sawm a pia a, a kianguah, Ka hongtun nawn masiah hiaiin sum na sin un, achia.


Juu Epafras tyoˈmo̱o̱ⁿ ñˈoom nayawaañe nda̱a̱ˈyoˈ. Tjom cwindya̱ˈntjo̱o̱ⁿyâ nnom Cristo ñˈeⁿñê, ndoˈ jeeⁿ jnda nquiuuyâ jom. Mati jeeⁿ xcweeˈ tsˈoom na mandiˈntjoom nda̱a̱ˈyoˈ. 	 Huaimahbangin Epaphra i sikha hihpih ngaihtak laka na zil bang un, amah tuh kou sikin Kris nasempa muanhuai tak ahi a,


Quia joˈ tso ángel nnoom: —María, tintyˈueˈ. Ee ˈu tˈmaⁿ naya jnda̱ teijnomˈ na macandaˈ jo nnom Tyˈo̱o̱tsˈom. 	 Huan, angelin a kiangah, Mari, lau ken; Pathian lakah deihsakna na tang hi.


Ndyee ndyueelˈa niom jo ndoˈ na macaluiˈ ñeˈquioomˈ, ndyee ndyuelˈa niom jo ndoˈ na mˈaⁿ cancjuu ntquieeˈ, ndoˈ jo ndoˈ na mˈaaⁿ caxjuu tsoomˈnaaⁿ, ndoˈ cantyja na majaacue ñeˈquioomˈ. 	 A suahlam ah kong thum a oma; huan a mallam ah kong thum, huan a simlamah kong thum; huan a tumlam ah kong thum a om hi.


Ñˈoomˈñeeⁿ “cwiicheⁿ cwii ndiiˈ” maˈmo̱ⁿnaˈ na nquiño̱o̱ⁿ tsjoomnancue ñequio tsjo̱ˈluee na tqueeⁿ cha nljooˈndyetyeⁿ chaˈtso na maqueeⁿ na tixocateincwiiˈnaˈ. 	 Huan, Khatvei ka hihling nawn ding chihin, thil lingloute tuh a om gige theihna ding in, thil nalingte tuh thil siamte bang phet in, suanmang in a om ding chih atheisak hi.