Tudicaticõari, ti virire budicoasuma. Budiacõari, Jesús ĩ tudicatiro bero, Jerusalénju̶ Dios ĩ beseria maca ñamasuri macaju̶re ĩna vacudisere ĩacama jãjarã masa. 	 na miak, aci Yecu ro jɔt, ke ke bɔbei e rɛŋ yiic, lek panydiit ɣeric lek ku tulki e kɔc juec niim.


Gãjerã rojose mu̶are ĩna yijama, ĩnare gãmebetiroti ñaja. Gãjerã mu̶are ĩna tud'ijama, ĩnare tud'igãmebetiroti ñaja. Ado bajiroju̶a ĩnare yirũgũroti ñaja: Tud'igãmemenane, quẽnaro ĩna ñarotire yirã, Diore ĩnare sẽnibosaya. To bajiro mu̶a yirũgũsere bojaami Dios, “To bajiro ĩna yijama, jediro quẽnase yu̶ ĩsiru̶asere bu̶jaru̶arãma” mu̶are yimasigũ̶ ñari. 	 Duoki kerac e puk nɔm e kerac, ku lɛt duoki e puk nɔm e lɛt; acie yen, athiɛɛi yen aba wek e puk nɔm; luɔi ŋiɛc wek en, yan, e luɔi ba wek athiɛɛi lɔɔk lak, yen ke e coole week ka. Luɔi ci e gɔɔr, yan,


Yu̶ rĩjoro ejariarãma, “ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõagũ̶ ñaja yu̶”, yisocariarãma. Ĩna ñaro cõrone juarudirimasare bajiro bajirã ñacoayuma ĩna, yu̶re ajitirũ̶nu̶riarãre, “Ajitirũ̶nu̶beticõaña” yirã. To bajiro ĩnare ĩna yiboajaquẽne, yu̶re ajitirũ̶nu̶rãju̶ama, ĩnare cu̶dibesuma ĩna. 	 Kɔc ci kɔn bɛn e yanɔm tueŋ kɔc kedhie, aa yek cuɛɛr, kɔc e kual; ago thok keden cuo piŋ.


Boserũ̶mu̶ri ñaro ĩna barujijama, ñamasuri cũmurorire rujivariquẽnarũgũama ĩna. Dios ocare bueriaviriju̶re quẽne ñamasuri cũmurorire rujivariquẽnarũgũama. 	 ku nhiaarki tepiɛth ee kɔc reer ekool e kecamdit, ayi tepiɛth ee kɔc reer e luek ke Nhialic yiic,


Asia sitaju̶ vadiriarã Cristore ajitirũ̶nu̶rã, yu̶ babarã ñaboacana yu̶ tu̶ju̶ vadiboarine, ejadimenane, tudicoarere jẽre masigũ̶ja mu̶. Ĩna ñañuma Figelo, Hermógenes, to yicõari gãjerã quẽne. 	 Cooke aŋic, yan, Kɔc nu Athia acik ro yal wei e yalɔɔm kedhie; kɔc deyiic yi Pugelo keke Kermogene.


To bajiro ĩ yicõar'i, gãjerãre jicudiboagu̶mi. Ĩna ñajediro ricatine ĩre boca cu̶dirãma ĩna. Ĩ jisu̶ogu̶ ado bajiro ĩre cu̶digu̶mi: “Cojotũcuro oteriatũcuro vaja yibu̶ yu̶. Toju̶re ĩagu̶acu̶ yaja yu̶. To bajiri, ‘Ĩ tu̶ju̶ bagu̶ varu̶aboarine, vamasibeaja’ yu̶re yigotibosaba”, ĩre yicu̶digu̶mi. 	 Goki kethook mat ne kɔc bi kek rot kɔc. Aci raan tok lueel, yan, Yɛn e dom piac ɣɔɔc, ka ba dhil lɔ tiŋ. Yin laŋ, an, Pal ɛn.


—Ju̶arũ̶mu̶ berone ñaroado yaja Pascua boserũ̶mu̶ ñasu̶orirũ̶mu̶. Tirũ̶mu̶ne yu̶re Dios ĩ roticõacacu̶re masare ĩsirocaru̶cu̶mi sĩgũ̶. To bajiri yu̶re ñiacõari, yucú̶tẽroju̶ jajusĩaru̶arãma ĩna —yu̶are yicami Jesús. 	 Aŋiɛcki nɔn bi aliith looi te ci nin thok kaarou aluth col Winythok, ku Wen e raan abi nyiɛɛn, go piaat e tim ci riiu nɔm kɔu.


To yicõari, Agripaju̶are ado bajiro yiyuju Pablo: —Diore gotirẽtobosariarã ĩna ucamasirere mu̶ ajirũ̶cu̶bu̶osere masiaja yu̶ —ĩre yiyuju Pablo. 	 Yin, malik Agiripa, gam nebii? Aŋiɛc nɔn gɛm yin keek.


To bajiro yiĩagoti gajanocõari, ĩ ĩaritutire bu̶acõari, ti viagu̶re tu̶oyuju. To yicõa, ejarũjucoasuju yuja, ĩnare buegu̶agu̶. To ĩ bajirone bu̶to ĩre ĩañujarã ĩna jediro, ĩnare ĩ gotisere ajiru̶arã ñari. 	 Na wen, ke jɔ awarek matic, ku yin raan e kaŋ looi, ku jɔ nyuc; go kɔc e nu ɣon e Nhialic kedhie agoki ye toom guop e kenyin.


Yucu̶acane rojose yu̶re yirãre ĩabesesu̶oru̶cu̶mi Dios. To bajiro ĩ yisu̶orone masare ĩnare rojose yirotigu̶re yirẽtorũ̶gũ̶ru̶cu̶ja yu̶. To yu̶ yirone, masare ĩ rotirũgũboasere rotimasibetiru̶cu̶mi ĩ yuja. 	 Loŋ e pinye nɔm aguiir enɔɔne: bɛnydiit e pinye nɔm abi ciɛɛc biic enɔɔne.


Gãjerãre ĩamaicõari, quẽnaro yirã quẽne, variquẽnaru̶arãma, Dios quẽne, ĩnare ĩamaicõari, quẽnaro ĩ yiroti ti ñajare. 	 Thieithieei e kɔc e piɔth dap kok; abik kokde piɔu yok.


Ti macana, gãjerã jud'io masa, jud'io masa me ñarã rãca Pedro ĩ babetire ĩacõari, ĩre bajirone babeticama ĩna quẽne, ĩna masune “Ĩna rãca mani bajama, quẽnacõaja” yitu̶oĩarã ñaboarine. To bajiro ĩna yisere ĩacõari, Bernabé quẽne, ĩnare bajirone babeticami, jud'io masa me ñarãre bu̶to ĩamaigũ̶ ñaboarine. 	 Ago Judai kɔk ayadaŋ luui erueeny ne yen etok; arek abi Baranaba thɛl wei ne rueenyden aya.


To bajiri, ĩ u̶su̶ju̶ vãtia u̶ju̶ ĩ sãjare, ĩ su̶orine rojose tu̶oĩacõari, paia u̶jarã, Diore yirũ̶cu̶bu̶oriavi coderã ĩna ñaroju̶re vacoasuju Judas. Ĩna tu̶ju̶ ejacõari, Jesúre ĩ ĩsirocarotire gãmerã ñagõñujarã ĩna. 	 Go lɔ le jam guiir keke bany ke ka ke Nhialic ku bany ke alathkeer, ne nyiin bi en e nyien keek.


Ti quetire gotigajanocõari, “Ado bajiro yiru̶aro yaja”, ĩnare yiyuju: —Masa ĩna yisere ĩacõĩarimasu̶ ĩ yirere ajiĩasaque mu̶a: 	 Go Bɛnydit lueel, yan, Piɛŋki ke lueel bɛny rac, bɛny e loŋ guiir.


Nacor jacu̶ ñamasiñuju Serug. Serug jacu̶ ñamasiñuju Ragau. Ragau jacu̶ ñamasiñuju Peleg. Peleg jacu̶ ñamasiñuju Heber. Heber jacu̶ ñamasiñuju Sala. 	 Nakor de Theruk, Theruk de Reu, Reu de Pelek, Pelek de Eber, Eber de Cela,


Quẽnaro yu̶ rãca ñacõarũgũma mu̶a. To bajiro mu̶a bajijama, mu̶a rãcane ñacoarũgũru̶cu̶ja yu̶. U̶yebu̶ ru̶ju̶ tibu̶ju̶re ti tuyabetijama, rica manoja ti. To bajirone bajiru̶arãja mu̶a. Yu̶ rãca mu̶a ñabetijama, quẽnase yimasibetiru̶arãja mu̶a yuja. 	 Rɛɛrki e yayic, ku yɛn e weyiic. Acit man cii keer dueer luɔk etok, te cii en rɛɛr e timic; yen acit week aya, we cii dueer luɔk, te kɛn wek reer e yayic.


Cojorũ̶mu̶ Esp'iritu Santo Dios ĩ cõagũ̶ ĩre ĩ ejarẽmose rãca tu̶oĩamasicõari, Diore yirũ̶cu̶bu̶oriaviju̶ sãjaejacoasuju ĩ. Tirũ̶mu̶ne Jesúre ãmiejayujarã José, ĩ manajo rãca. To ĩna sãjaejarone, ĩna macu̶re bocaãmicõari, ado bajise Diore yigotiyuju ĩ, Diore variquẽnagũ̶: —Yu̶ u̶ju̶, jẽre yu̶ ĩaru̶arũgũcacu̶re yu̶re mu̶ goticatore bajirone ĩre ĩacõaja yuja. To bajiri, variquẽnaja yu̶. Yu̶ bajirocacoajama, quẽnacõaroja yuja. 	 Go bɛn luaŋditt e Nhialic ne jam de Weidit: na wen, ke mɛnthhiine Yecu ke biiye man ku wun, bik meth bɛn looi ne kede ciɛɛŋ de loŋ;


So moaĩarone, ado bajiro masare sẽniĩañuju ĩ: —¿Ñimu̶ yu̶ sudirore moaĩari? —ĩnare yisẽniĩañuju. —Mu̶re moaĩaña maja —ĩre ĩna yicu̶dijedicõajare, ĩ buerimasu̶, Pedro vãme cu̶tigu̶, ado bajiro Jesúre yiyuju ĩ: —¿No yigu̶ “¿Ñimu̶ yu̶re moaĩati?”, yati mu̶? Mu̶ tu̶ju̶ jãjarã ñaja yu̶a, mu̶re moaĩarã —ĩre yiyuju Pedro. 	 Go Yecu lueel, yan, Eeŋa e jak ɛn? Go kɔc jai kedhie, go Petero ku kɔc cath ne yen lueel, yan, Bɛny, yin giŋ kut e kɔc ku thanyki yin, ku ba jɔ lueel, yan, Eeŋa e jak ɛn?


Diore yirũ̶cu̶bu̶oriaviju̶ masare gotimasio ñagũ̶ne, ado bajiro ĩnare sẽniĩañuju Jesús: —“ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõarocu̶, masu̶ ñaru̶cu̶mi. U̶ju̶ David ñamasir'i jãnamine ñaru̶cu̶mi”, yama Dios ĩ rotimasire gotimasiorimasa. To bajiro ĩna yitu̶oĩaboajaquẽne, Esp'iritu Santo ĩ ejarẽmose rãca yigu̶, Diore yigu̶re bajiro, “yu̶ u̶ju̶” yimasiñujari U̶ju̶ David ñamasir'i, ĩ jãnami ĩ ñaboajaquẽne, ado bajise ĩ yiucajama: “Yu̶ u̶ju̶re ado bajiro yiru̶cu̶mi Dios: ‘Yu̶ riojojacatu̶a rujiya maji. Mu̶re ĩaterãre, “Rojose yitu̶jaya” ĩnare yu̶ yiro bero, rojose yimasibetiru̶arãma yuja. To cõrone rotisu̶oru̶cu̶ja mu̶’ yiru̶cu̶mi Dios, yu̶ u̶ju̶re”, yiucamasiñumi David. 	 Go Yecu bɛɛr, weet en kɔc luaŋdiit e Nhialic, lueel, yan, Eeŋo ye kɔc e loŋ gɔɔr e lueel, yan, Kritho ee wen e Dabid?


To bajiro ĩ yisere ajicõari, gãjiju̶ama, ado bajiro ĩre boca yiyuju ĩ: —Rojose mani yire su̶ori manirema jajutuama ĩna. To bajiri, ¿Dios tu̶ju̶ ejacõari, rojose mu̶ yise vaja rojose mu̶re ĩ yirotire güibeatique mu̶ma? 	 Go raan daŋ ci piaat keke yen bɛɛr, jieeny, yan, Kɛne cak riɔɔc e Nhialic, nɔn jiɛɛm yin wuya, ke yin ci ketuc mane yok aya?


No bojariju̶ ju̶arã, idiarã, yu̶re ajitirũ̶nu̶rã ñari, Diore ĩna sẽnijama, ĩna rãca ñaru̶cu̶ja yu̶ —yu̶are yicami Jesús. 	 Ku te nu kɔc kaarou ayi diak, kɔc ci gueer ne rinki, ya ka, e keyiic cil etɛɛn.


“Riojo me yami” mu̶a yitu̶oĩajama, Dios ĩ roticõacacu̶ õ vecaju̶ yu̶ vadicatoju̶re quẽna yu̶ tudimu̶jatore ĩacõari, “Riojo yiyumi”, yitu̶oĩaboaru̶arãja mu̶a. 	 Te ca wek Wen e raan tiŋ ke lɔ nhial te waan nu yen thin, duɛɛrki lueel wakdi?


To bajiri fariseo masare tu̶oĩagüibesa mu̶a. Ĩna ñarãma ĩamena gãjerã ĩamenare tũ̶a vanare bajiro bajirã. Sĩgũ̶ ĩabecu̶, gãji ĩabecu̶re ĩ tũ̶avajama, gojeju̶ reasãcõanama ĩna ju̶arãju̶ne. To bajiri rojose ĩna bajirotire masirã ñari, ĩnare tu̶oĩagüibesa mu̶a —yu̶are yicami Jesús. 	 Palki keek; ayek coor thel coor. Ku te thele cɔɔr cɔɔr, ka bik loony e adhumic keek kaarou.


To bajiri, “Quẽnaro ĩnare yiya”, mani u̶ju̶ Jesucristore mu̶are yisẽnibosaja yu̶. To bajirone bajiato. 	 E dhueeŋ de Bɛnydit Yecu Kritho piɔu e ye tɔu ke week wedhie. Amen.


Yu̶re ĩarotigu̶ma, Dios ĩ cõagũ̶ me ĩ ñajama, yu̶re no yimasibetiborimi —ĩnare yiyuju ĩ. 	 Raane, tee cie raan e Nhialic, adi cin ke ye leu.


Ñamasusere riojo mu̶are gotiaja yu̶: Adirũ̶mu̶ri bajirotirene mu̶are yaja yu̶: Yu̶re ajitirũ̶nu̶menama, bajireariarãre bajiro bajirãma, ĩna rijato beroju̶ “Tudirijabeticõato” yigu̶, Dios ĩ catisere cu̶omena ñari. To bajiboarine Dios macu̶re yu̶re ajitirũ̶nu̶ru̶arãma sĩgũ̶ri. Ĩnaju̶are, “Ĩna rijato beroju̶ tudirijabeticõato” yigu̶, Dios ĩ catisere ĩnare ĩsiru̶cu̶ja yu̶. 	 Wek yɔɔk eyic, yan, Thaar abɔ, ku anu enɔɔne, thaar bi kɔc ci thou rol e Wen e Nhialic piŋ; ku kɔc e piŋ abik piir.


To bajiro ti bajijare, mu̶a catiñarotire tu̶oĩarejaibesa. 	 Na caki ye bi leu ayi te ciɛk en aa luɔi koor, ke eeŋo ya wek diɛɛr ne luɔi kɔk kedhie?


Rẽjacõari, mu̶a basere tu̶oĩavariquẽnabeaja yu̶. “Rẽjacõari bato mani” mu̶a yibetijama, quẽnacõaboriaroja. 	 Ku ne cooke cook ba lɛk week enɔɔne, we ca lec; Enɔn e ya wek gueer, acie piathdun, ee rac en aya wek gueer.


To bajiri yujiya mu̶a. Ĩre bocarã vajaro. Yu̶re ĩsirocarocu̶ vadiami yuja —ĩnare yiyuju Jesús. 	 Jatki rot, loku: tieŋki, raan nyiin ɛn e guɔ ɣeet.


Sĩgũ̶ri quẽnasere yitu̶jamena ñaama ĩna. “ ‘Quẽnaro yirũgũcaju̶ mu̶a’, manire yato ĩ Dios”, yitu̶oĩarã ñaama. Dios tu̶ju̶ ĩna ñarotire bojarã ñaama. To bajiro ĩna tu̶oĩajare, ĩna rijato beroju̶ “Tudirijabeticõato” yigu̶, ĩ catisere ĩnare ĩsiru̶cu̶mi Dios. 	 Kɔc kɔɔr dhueeŋ ku rieeu ku luɔi cii kek bi dhiap, kɔc e kepiɛth looi ne iiɛɛr e kepiɔth, kek abi gam piir athɛɛr;


Cristo yarã ñari, ado bajiro tu̶oĩaja mani: “ ‘Rojose yiru̶aboarine, tire yibeticõato’ yigu̶, manire rijabosayumi Cristo. To bajiri, rojose yibetiru̶arãja mani”, yitu̶oĩaja mani. 	 Ku kɔc wen e ya kɔc ke Kritho acik guop piaat e tim ci riiu nɔm kɔu keke kak ee guop kɔɔr etok, ayi ŋɔɔŋ e ye dɔm.


To yiajegajanocõari, ĩre code rujicama ĩna. 	 Goki nyuc piny, ku titki etɛɛn.


Jud'io masa, “Yu̶ rĩa ñaja mu̶a” Dios ĩ yigoticũboariarã tu̶ju̶ manire bajiro ruju̶ cu̶ticõari, ĩna rãca ĩ ñarũgũboajaquẽne, ĩre ĩatecama ĩna. 	 Aa bɔ tede kɔcke, ago kɔcke cuo ye gam.


Jesúre ĩna ãmiejarone, ado bajiro ĩre sẽniĩañuju Pilato: —¿Mu̶ne ñati jud'io masa u̶ju̶? —ĩre yiyuju Pilato. To bajiro ĩ yisere ajicõari, ado bajiro ĩre cu̶diyuju Jesús: —Mu̶ yirore bajirone bajiaja yu̶ —ĩre yiyuju Jesús. 	 Go Pilato thieec, yan, Ye malik de Judai? Go bɛɛr, lueel, yan, Ee yɛn.


“Yiru̶arãja” yirã quẽne, “Yiru̶arãja” yi, “Yibetiru̶arãja” yirã quẽne, “Yibetiru̶arãja” yicõa tu̶jasa. “Socarã me yaja yu̶a” yirã, gajeye mu̶a gotirẽmojama, vãtia u̶ju̶ ejarẽmose rãca gotirẽmorã yirãja mu̶a —ĩnare yigotiyuju Jesús. 	 Yak jamdun tɔ ye, Ɣɛɛ, Ɣɛɛ, tei; ku, Ei, Ei; jam war ejame ee kerac yen e bii en.


To bajiboarine Jesúju̶ama, rijacoaboarine, Dios ĩre ĩ catiojare, ĩ ruju̶ri boayayibesuju. 	 ku raan cii Nhialic bɛ jat nhial acin dhiap ci tiŋ.


Diseju̶a Dios ĩ rujeorere ĩre yayiomasiña manoja. To bajiri, diseju̶ane mani yise, mani tu̶oĩase quẽne, ĩ masibeti manoja. Ĩ ñagũ̶mi, ñajediro mani yisere mani gotirocu̶. 	 Ku acin ke ci cak ke cii tiec e yenɔm: kerieec ebɛn aciɛthki aya ku ɣɔɔrki niim e yenyin yen Raan de wok jam.


Gãjerãre “Yu̶a rẽtoro quẽnaro ñama” yiĩajũnisinirã, to yicõari, “Gãjerã rẽtoro ñamasurã ñarãsa mani” yitu̶oĩarã ĩna ñajama, ĩna jedirone ricati rĩne tu̶oĩarã ñari, rojose jediro yiñarãma. To bajiri, quẽnaro ñamasimenama. 	 Te nu tiɛɛl ayi ater, en aye tede awenwen ayi luɔi rɛɛc ebɛn.


To ĩ yicõariarã, ñami gu̶dareco ñaro Diore sẽni, basa, yiñañujarã ĩna, Pablo, Silarãca. Gãjerã, ti vi tubibe ecoriarã, to ĩna yisere ajiyujarã. 	 Na wen, e wɛɛric cil, ke Paulo ku Thila ke ke laŋ ku kitki diɛt leec kek ke Nhialic, ku piŋ kɔc kɔk ci mac e keek etok.


To bajiri mani ñicu̶a ĩna bajiriarore bajiro bajibeticõato mani. “Yu̶ yarã, yu̶ rãca quẽnaro ĩna ñasere bojaja yu̶” ĩnare Dios ĩ yiriarore bajirone yami, manire quẽne. To bajiri, quẽnaro gãmerã ejarẽmoto mani, “Mani jedirone, Diorãca quẽnaro ñacõa ñarũgũrãsa” yirã. 	 Yen ka, enɔn ci wo nyaŋ jam ci kɔn lueel, jam de lɔ dueer wo lɔ e lɔŋdeyin, yok riɔɔc, ke cii bi dɛ raan e weyiic, raan cit ke bi e daak.


Ñamasusere riojo mu̶are gotiaja yu̶: No bojagu̶ yu̶re ajitirũ̶nu̶gũ̶ma, Dios ĩ catisere cu̶ogu̶ ñaami. 	 Wek yɔɔk eyic, yan, Raan gam ɛn acath ke piir athɛɛr.


To yigajanocõari, ado bajiro tu̶oĩa variquẽnaru̶cu̶ja yu̶: ‘Guaro jedibetiru̶aroja ti, yu̶ cu̶ose. To bajiri, u̶su̶sãja, quẽnaro bare ba, idire idi, yivariquẽna ñaru̶cu̶ja yu̶’ ”, yitu̶oĩaboagu̶mi, socu̶ne. 	 Ku yɛn bi piɔndi yɔɔk, yan, Piɔndi, kakuon juec acike tɔɔu bik run juec lɛɛr; jɔ lɔŋ tei, ye cam, ku ye dek, aba piɔu aa miɛt.


To bajise ĩnare ĩ yigotijare, ado bajiro ĩre yisẽniĩañujarã masa: —¿Noju̶ ñarojari, to bajiro mu̶re yir'ima? —ĩre yisẽniĩaboayujarã ĩna. —Ba. Masibeaja yu̶ —yiyuju ĩabecu̶ ñaboar'i. 	 Goki thieec, yan, Nu nou yen eraane? Go lueel, yan, Akuoc.


To cõrone yu̶ quẽne ĩ rĩjoro ejasu̶ocacu̶ quẽne sãjacoacaju̶ yu̶. Tire ĩacõari, “Tudicaticoasumi Jesús”, yimasicaju̶ yu̶ yuja. 	 Go raan daŋ e piooce jɔ lɔ thin aya, raan wen ci kɔn bɛn te nu raŋ, go tiŋ, ku gɛm.


“Yu̶a sẽnijama, yu̶are ĩsicõagũ̶mi” yitu̶oĩacõari, Diore mu̶a sẽnijama, mu̶are ĩsiru̶cu̶mi —yu̶are yicami Jesús. 	 Ku na de ke bak lim te laŋ wek, ku gamki, abak keek aa yok.


Gajeyerema adi macaru̶cu̶roju̶ yu̶ tudivadoju̶, ñami ti ñajama ju̶arã ũ̶mu̶a cãniñarãre ejacõari, sĩgũ̶ ãmiecoru̶cu̶mi. Gãjima, ãmiecobetiru̶cu̶mi. 	 Wek yɔɔk, yan, Wɛɛrwakɔuwe, abi dɛ kɔc kaarou ci tɔc e laŋarep tok nɔm; tok abi jɔt, ku nyieeŋe tok piny.


To yicõari bero, to ñariviju̶ sãjañuju Jesús. Ti viju̶ sãjaejacõari, ado bajiro ĩre sẽniĩañujarã ĩ buerimasa: —¿No yirã vãtire burocamasibeti yu̶a? —ĩre yiyujarã ĩna. 	 Na wen, aci bɛn ɣot, ke thieec kɔckɛn e piooce pei kapac, yan, Eeŋo ken wok e leu e ciec?


Dios ocare ĩna bueriviriju̶ masare gotimasiocudirũgũñuju Jesús. To bajiro ĩ yisere ajicõari, “Quẽnaro masigũ̶ ñaami”, ĩre yiyujarã ĩna, ĩre ajirã jediro. 	 Go lɔ weet e ɣootkɛn e Nhialic yiic, ke lec e kɔc kedhie.


Gajeye quẽna ado bajiro yu̶are yicami Jesús: —Ñamasusere riojo mu̶are gotiaja yu̶: Ũ̶mu̶agasero soje ti jãnarone, yu̶, Dios ĩ roticõacacu̶re, to yicõari, Diore moabosarãre ĩna mu̶jatore, ĩna rujiadore quẽne ĩaru̶arãja mu̶a —yu̶are yicami Jesús. 	 Ago lɛk en, yan, Yin yɔɔk eyic, yan, Wadaŋ, we bi paannhial tiŋ aɣɔɔr, ku tieŋki tuucnhial ke Nhialic ke ke lɔ nhial ku biki piny ne Wen e raan nɔm.


Ti macana bu̶to rojose ĩna yisere masiritibeaja yu̶ —yi ocaruyucami Dios. 	 karɛcke acik niim kut ka cik paannhial cuoop, go Nhialic enɔm tak e luɔidɛn rɛɛc ye looi.


To bajiro ĩnare ĩ yirone, ado bajiro ĩre gotiyuju Jesús: —“Quẽnaro yirã ñaja yu̶a” yitu̶oĩaboarine, rojorã ñaja mu̶a. U̶su̶sãjariarũ̶mu̶ ti ñaboajaquẽne, mu̶a ta vecu̶are, burroare, bare ecariaviju̶ ñarãre ĩnare jojiocõari, ĩna oco idiroju̶ tũ̶a varũgũaja mu̶a. 	 Go Bɛnydit puk nɔm, yook, yan, Yin raan de yac aguk, raan ebɛn e weyiic cii miɔɔrde e lony ayi mulde ten ee yen rem thin ekool e thabath, ku jɔ thɛl wiir le dek?


Listra macana, Iconio macana quẽne, “Quẽnaro yigu̶ ñaami”, ĩnare yigotiyujarã Jesúre ajitirũ̶nu̶rã, Timoteore. 	 Ku mɛnhe ee mɛnh ci leec e wathii wɛɛt nu Luthura ku Yikonion.


Esp'iritu Santo su̶orine, mani rijato beroju̶ mani catirotire yigu̶, Dios ĩ catisere ĩ ĩsiriarã ñari, ĩ bojarore bajiro yirũgũroti ñaja manire. 	 Te piir wok e Wei yiic, ke wo ye cath e Wei yiic ayadaŋ.


Ado bajiro Jesúre ĩre sẽniĩañujarã ĩna: —¿Divato cagueroca ecoroti Diore yirũ̶cu̶bu̶oriavi? ¿No bajiro ti bajiro ĩacõari, “Jesús ejagu̶agu̶ yigu̶mi”, yimasirãti yu̶a? ¿No bajiro ti bajiro ĩacõari, “Adi macaru̶cu̶ro jediato yaja”, yimasirãti yu̶a? —Jesúre yisẽniĩañujarã ĩna. 	 Goki thieec, yan, Bɛny e weet, bi kake jɔ tic nɛn? Ku bi kɔc akool ŋic ne ŋo kool kɔɔr ekake tuol?


Jesús ĩ bajirere mu̶are gotimasiosu̶ocaju̶ yu̶a, “To bajiro mani yise su̶orine Cristore ajitirũ̶nu̶ru̶arãma sĩgũ̶ri” yirã. Mu̶are yu̶a gotimasiojama, ote ajere oterãre bajiro mu̶are yicaju̶ yu̶a. To bajiri yu̶a gotimasiocati su̶orine Cristore ajitirũ̶nu̶rã ñari, yu̶a otecatiricare bajiro bajirã ñaja mu̶a. To bajiro bajirã mu̶a ñajare, yu̶a gotimasiocati vaja, mu̶are yu̶a sẽnijama, ¿vaja yiroti me ñaboayujarique? 	 Te ci wok ka ke wei cuom week, duɛɛrki tɔ ye kedit, te tem wok kakuon e piny nɔm?


To bajiro ĩ gotisere ajirã ñari, “Rojose mani yisere Dios manire masirioato” yirã, “Rojose yirã ñaja yu̶a” Diore ĩna yigotiro bero, Jordán vãme cu̶tirisaju̶ oco rãca ĩnare bautiza ñañuju Juan. 	 agoke baptith ne yen e wɛɛr cɔl Jordan, agamki karɛc cik wooc.


Tocãrãcajine Dios, mani jacu̶re sẽnigũ̶, mu̶are quẽnaro ĩ yisere tu̶oĩacõari, “Quẽnaro yaja mu̶”, ĩre yivariquẽnarũgũaja yu̶. Jesucristore ajitirũ̶nu̶rã mu̶a ñajare, quẽnaro mu̶are yirũgũami Dios. 	 Yɛn ee cool e lec Nhialicdi ne baŋdun, ne kede dhueeŋ de Nhialic piɔu dhueeŋ ci gam week e Kritho Yecuyic;


Gajeyeũni jairo cu̶ogu̶ ñaboarine, mani u̶ju̶re ajitirũ̶nu̶rãre maioro bajirãre ĩ ejarẽmobetijama, “Diore maiaja yu̶”, yisocagu̶ ñagũ̶mi. 	 Ku na de raan cath ke ka piire kɔc ke, ke jɔ mɛnhkene tiŋ aci kaŋ dak, go yic riɛl ke yen, ke nhieer e Nhialic cath ke yen adi?


Yu̶ ucasema, “Mani rijato beroju̶, rojose tãmu̶otu̶jabetiriaroju̶ mani vaborotire manire yirẽtobosacõari, ĩ rotirotire yigu̶, Dios ĩ cõar'i, to yicõari, ĩ macu̶ ñagũ̶mi Jesús” mu̶a yitu̶oĩarotire yigu̶, ucaja yu̶. To bajiro Jesúre mu̶a yitu̶oĩajama, mu̶a rijato beroju̶, “Tudirijabeticõato” yigu̶, Dios ĩ catisere ĩsiecoru̶arãja mu̶a quẽne. 	 ku kake acike gɔɔr luɔi ba wek Yecu gam, nɔn ee yen Kritho, Wen e Nhialic; ku gam gam wek, yen aba wek dɛ piir ne rinke.


To bajiro mu̶a yijama, yu̶ jacu̶re ĩre sẽniru̶cu̶ja yu̶, “Yu̶re ñavasoarocu̶re ĩre cõato ĩ” yigu̶. Ĩ cõarocu̶ ñaami Esp'iritu Santo riojo gotigu̶. Mu̶a rãca ñacõarũgũru̶cu̶mi, mu̶are yirẽmogũ̶. 	 Ku yɛn bi Waada lip, ka bi we gam Raan daŋ Raan e kɔc riit piɔth, bi aa reer ke week athɛɛr;


Abraham, cien cũ̶mari cõro tu̶sacu̶ ñamasiñuju. Ĩ manajo rãca, ju̶arãju̶ne bu̶cu̶rã ñari, rĩa cu̶tibetiariarãju̶ ñamasiñujarã. To bajiri, “To cõro bajirearu̶arãja yu̶a” yimasibetiboarine, “Dios ĩ yirore bajirone bajiru̶aroja”, yicõa ñagũ̶ ñamasiñuju Abraham. 	 Ku luɔi cii en e raan koor e gam, yen aken en e lueel ne kede yenguop, yan, e thɔl thou enɔɔne, te ci runke ciet nɔn e bɔt, ayi tɛɛm ci Thara tɛɛm, aken tak aya.


Rojose yigu̶re, “Rojose tãmu̶oato” yigu̶ ñaami Dios. To bajiro ĩ yijama, “Rojose ĩ yisere yitu̶jacõari, yu̶ju̶are ajitirũ̶nu̶ato” yigu̶, yiyumi. To bajiro ĩ bajijama, rojose ĩ tãmu̶oborotire ĩre yirẽtobosaru̶cu̶mi Dios. Diore ajiterãju̶ama, rojose ĩna yisere tu̶oĩa su̶tiritibeama ĩna. To bajiri, rojose tãmu̶otu̶jabetiriaroju̶ varu̶arãma ĩnama. 	 Ku dhienepiɔu bɔ tede Nhialic ee puŋdepiɔu bɛɛi, ke bi raan kony wei, ku acin raan bi ro gɔk e ye: ku dhienepiɔu bɔ ne piny nɔm ee thuɔɔu bɛɛi.


Gãjoa tu̶oru̶aboarãma ĩna, bajirãju̶ma. To bajiri ĩna gãjoa mano ĩacõari, “Tone bajicõato. Yu̶re mu̶a vaja mosere mu̶are masiriocõaja yu̶”, ĩnare yigu̶mi, ĩnare maigũ̶ ñari. To bajiri, ado bajiro mu̶re sẽniĩaja yu̶: Gãjoa vasoariarãre ĩnare ĩ masiriore ñajare, ¿niju̶a bu̶to ĩre maigũ̶jari? —ĩre yisẽniĩañuju Jesús. 	 Na wen, te cin kek weu bik bɛ cuol en, ke ke jɔ pɔl kaarou ne dhueeŋ. Jɔ lɛk ɛn, yan, Ne keek kaarou, eeŋa bi e nhiaar aret?


To ĩ yisere ajicõari, ado bajiro tudisẽniĩatocama ĩna: —Riojo mu̶ gotiboajaquẽne, ¿no yigu̶ ricati rotimasiñujari Moisés ñamasir'i? Ado bajiro rotimasiñumi ĩ: “No bojagu̶ ĩ manajore ĩ rocaru̶ajama, ‘Mu̶re rocagu̶ yaja’ yise papera ucacõari, sore ĩsiroti ñaja”, yimasiñumi Moisés —Jesúre ĩre yicama. 	 Goki thieec, yan, Eeŋo e Mothe e lueel, yan, bi raan tik gam awarek de pɔk, jɔn pɔk ke ye.


To bajiri, “Gãjerãre masa ĩna rũ̶cu̶bu̶oro rẽtoro ĩna rũ̶cu̶bu̶ogu̶ ñato” yigu̶, ĩre catioyuju Dios. To yicõari, “Ñajediro u̶ju̶ ñaru̶cu̶ja mu̶”, ĩre yiyuju Dios. 	 Yen aa jɔte Nhialic en nhial aret, ago miɔɔc e rin nu e rin niim kedhie;


Cristore ajitirũ̶nu̶rã, Dios ĩ rotirã ñaja mani. To bajiri sĩgũ̶ri ĩna bajisere ĩacõari, “Quẽnaro yaja mu̶a. Ado yu̶a rãca ñaña”, ĩnare yirã ñaboarine, ricati tu̶oĩarãrema, “Quẽnaro yibeaja mu̶a. Gajeroju̶ vasa”, ĩnare yibetiroti ñaja. Dios sĩgũ̶ne ñaami ti ũnire yimasigũ̶ma. To yicõari ĩ rotirãre ejarẽmogũ̶mi, “Yu̶ rãca ñacõa ñato ĩna” yigu̶. To bajiri ricati tu̶oĩarãre quẽne, “Yu̶ rãca ñacõa ñato”, ĩnare yimasigũ̶mi. 	 Ee yin ŋa, yin raan e lim de raan daŋ gɔk? Kɔɔc kɛɛc en, ku wiik wiik en, ee kede bɛnyde guop etok. Yeka, ku abi mɔk nhial; Nhialic ade riɛl bi en e tɔ kaac.


Ti maca matariacũ̶ni, ũ̶mu̶aricũ̶ni ñagãnibiacaju̶. Ĩna matariacũ̶ni ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãca sojeri, sojeri cu̶ticaju̶. Muiju ĩ jiadoju̶a idia soje, ĩ rocasãtoju̶a idia soje, varuju̶are idia soje, gajejacatu̶a varuju̶are idia soje ñacaju̶ ti. Israel ñamasir'i jãnerabatia ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãca jũnana ĩna ñamasiriarã cõrone ñaro bajicaju̶. To bajiri, tocãrãca sojene ĩna vãme ucatu ecoria sojeri ñacaju̶. To bajicõari, tocãrãca sojere sĩgũ̶ ángel rũ̶gõcami. 	 ku aci geeu e gok de kal baar; ku ade thok kathieer ku rou, ku kaac tuucnhial kathieer ku rou e thok ke kal, ku thok ke kal acike gaar kɔɔth rin, rin ke dhien ke wɛɛt ke Yithrael kathieer ku rou;


To bajiri, Dios, manire rujeosu̶ogu̶ju̶ne, mani ruju̶ ñasere, “Adiju̶ne ti ñajama, quẽnaja” yigu̶, mani ruju̶ayere rujeoyumi. To bajiri, mani ruju̶, cojo ruju̶ ñaboarine, ricati rĩne ti ñabaterore bajirone bajiama Cristore ajitirũ̶nu̶rãre quẽne. 	 Ku enɔɔne, Nhialic aci kaŋ taau e raan guop kedhie, acit nɔn nu yen e yepiɔu.


Jesús ĩ u̶su̶tadiro, ĩ rĩjoroju̶a ĩarũ̶gõñuju surara u̶ju̶. To bajiri Jesús ĩ u̶su̶tadisere ĩacõari, ado bajiro yiyuju ĩ: —Socabesumi. Dios macu̶ne ñaboayumi ãni —yiyuju ĩ. 	 Na wen, ke bɛny de rem e alathkeer, bɛny wen kaac e yenɔm tueŋ, te ci en e tiŋ ke cot aya, ago thook, ke jɔ lueel, yan, Ee yic, raane aci aa Wen e Nhialic.


To bajiro ĩ yisẽniĩarone, ado bajiro ĩre cu̶dicami Pedro: —Gajero vadiriarãju̶are vaja yirotirũgũama —yicu̶dicami Pedro. To ĩ yirone, ado bajiro yicami Jesús: —Riojo yaja mu̶. To bajiri Dios macu̶ ñari, yu̶ ya vi ti ñajare, Diore yirũ̶cu̶bu̶oriavi coderãre vaja yibecu̶ja yu̶ma. 	 Go Petero lueel, yan, Tede kɔc lei. Go Yecu lueel, yan, Ku wɛɛtken ayeke pɔl, cie yen?


To bajiro ĩ yisere ajicõari, sĩgũ̶, Jesúrãca barujigu̶, ado bajiro ĩre gotiyuju: —U̶ju̶ Dios tu̶ju̶ õ vecaju̶ ĩ rãca barona variquẽnaru̶arãja mani —Jesúre ĩre yigotiyuju. 	 Na wen, ke raan tok e kɔc wen rɛɛr ne yen etok tede cam, te ci en ekake piŋ, ke jɔ lueel, yan, Thieithieei raan bi kuin cam e ciɛɛŋ de Nhialicic.


Ĩ bero gãji ejagu̶mi: “Gãjoa yu̶re mu̶ ĩsicati rãca mu̶re bu̶jarẽmobosabu̶ yu̶, cojomocãrãcaji yu̶re mu̶ ĩsicati rẽtobu̶saro”, ĩre yigu̶mi, ĩ u̶ju̶re. 	 Na wen, ke iim ee kek rou jɔ bɛn, bi ku lueel, yan, Bɛny, jinidu aci jinii bɛɛi kadhic.


To bajicõari, Abraham manajo Sara, bu̶cu̶o rĩa magõ ñamasiñuju so. Ĩ quẽne bu̶cu̶ ñamasiñuju. To bajiboarine, “Ĩ goticatore bajirone yiru̶cu̶mi Dios” yitu̶oĩagũ̶ ñari, Dios ĩ ejarẽmojare, macu̶ cu̶timasiñujarã ĩna. 	 Ee gam aya en a yok Thara riɛl bi en riɛm yok, ago dhieth, ke runkɛn e dhieth e ke ye cak wan, luɔi ci en Raan waan ci e lueel tɔ ye adot.


To yu̶a yiro, ado bajiro yu̶are goticami Jesús: —Fariseo masa, saduceo masa “Pan vauvato” yirã ĩna vu̶osere quẽnaro ajicõĩaña mu̶a —yu̶are yicami. 	 Go Yecu ke yɔɔk, yan, Yak rot tiit e luɔu de Parithai keke Thadokai.


“Ado bajiro bajiru̶aroja” yigu̶ yaja yu̶: Cojo viana ñaboarine, sĩgũ̶ri yu̶re ajitirũ̶nu̶rã ña, gãjerãju̶a yu̶re ajiterã ña, bajiru̶arãma. 	 gɔl enɔɔne, kɔc kadhic abik keyiic tek ɣon tok, diak abik dɛ ater ne rou, ku rou ne diak.


Mu̶re ajimena vatoaju̶re yu̶re cõacaju̶ mu̶. Yu̶ quẽne, to bajirone mu̶re ajimena vatoaju̶re yu̶re ajitirũ̶nu̶rãre ĩnare cõagu̶agu̶ yaja yu̶. 	 Acit man ci yin a tuɔɔc e piny nɔm, yen aa tuɔɔc ɛn keek e piny nɔm aya.


Niju̶ane, “Yu̶ ñagũ̶sa paia u̶ju̶”, yibetimasiñuju. Gãjerã quẽne, “Ĩ ñato”, yibesujarã. Dios sĩgũ̶ne, “Mu̶ ñaru̶cu̶ja paia u̶ju̶ ñamasugũ̶”, yimasigũ̶ ñamasiñuju ĩ. To bajiri, Aarón ñamasir'ire, “Paia u̶ju̶ ñaña”, ĩre yicũsu̶omasiñuju Dios. 	 Ku acin raan e bɛɛnye dɔm ne kede nɔmde, ee raan cii Nhialic cɔɔl etok, cit man e Aaron.


Felipeju̶ama, “To bajiro bajiriaja” yiri mene, Azoto vãme cu̶ti macaju̶ ejayuju. Toju̶ ñacõari, cojo maca ru̶yabeto Jesús ĩ bajirere masare gotimasiocudiyuju ĩ. Goticudigu̶ rĩne, Cesarea vãme ti macaju̶re ejacoasuju ĩ Felipe. 	 Go Pilip rot a yok Adhoto: go teek e pɛɛnydit yiic kedhie, ke guiir welpiɛth, aɣet te ci en bɛn Kaithareia.


To bajiro ĩna gãmerã yisere masicõari, ado bajiro ĩnare gotiyuju ĩ: —¿No yirã “Pan maja manire”, yati mu̶a? ¿Yu̶re ajimasibeati mu̶a maji? ¿Adi macaru̶cu̶roaye rĩne tu̶oĩarãre bajiro tu̶oĩacõa ñati mu̶a maji? 	 Na wen, aci Yecu ye ŋic, ke thieec keek, yan, Eeŋo tɛɛrki ne cin cien wek niim kuin? Ŋuɔɔtki e we kuc kaŋ, ku caki kaŋ e piŋ? ŋuɔɔtki e we ril piɔth?


To bajiri u̶ye ĩ juabetire ĩacõari, gãjire cõagũ̶mi quẽna, vese u̶ju̶, “U̶ye yu̶re juabosagu̶ vasa” yigu̶. U̶ye veseju̶ ĩ ejasere ĩacõari, rujajine ĩre yitud'icõari, ĩre quẽne jarãma ĩna. To bajiro ĩre yigajanocõari, u̶ye ĩsimenane, “Vasa”, ĩre yirãma ĩna. 	 Go lim daŋ bɛ tooc: agoki dui aya, ku lɛɛtki aret, ku jɔki cieec, ke cin ke muk.


To ĩna yijare, Pablo ĩ ñagõgu̶adone, ado bajiro ĩnare gotiyuju Galión: —Rojose ĩ yire ti ñajama, “Rojose yigu̶ yiyumi”, mu̶are yiajibogu̶ja yu̶. 	 Na wen, ke Paulo, yan, tueer ethok, ke Galio yook Judai, yan, Tee yen jam de luɔi rac ayi kerɛɛc cii raan looi ecueer, wek Judai, adi piɛth luɔi ban kedun piŋ:


Jud'io masa, paia, tocãrãcarũ̶mu̶rine ĩna ye moare ñajare, “Rojose ĩna yisere masirioato Dios” yirã, cojoji me vaibu̶cu̶rã riire soemu̶orũgũrãma ĩna. To bajiro ĩna yiboajaquẽne, rojose ĩna yisere, masiriose me ñaja. To bajiri rojose ĩna yisere masiriobecu̶mi Dios. 	 Ku bɛny de ka ke Nhialic ebɛn ee kɔɔc e akool nyiin ke loi luɔide ku ye cool e lam kamanke ka bi nɔk, ka cii karac dueer leu e nyiɛɛi ananden.


Mani ruju̶ ñasere jediro toobetiboarine, “Ñamasuse me ñaja” mani yisere, “Gãjerã ĩaroma” yirã, sudine sãñatoorũgũaja mani. To bajiro mani yijama, mani ĩoriju̶ rẽtoro tijau̶re mairãre bajiro yirã yaja. “To bajirone bajiato” yigu̶, to bajise manire rujeoyumi Dios. 	 ku ka yok tɔ ye ka cin dhueeŋ, kek ka nu e wogup, kake ayok ke gam dhueeŋ awarki kɔk; ago ka nu e wogup, ka cin lakden, agoki dɛ piathden abik kɔk woor.


To bajiro bajiru̶aroja, “Yu̶ yarã ñaña mu̶a” U̶ju̶ Dios ĩ yiroti quẽne. Jãjarã masare, “Yu̶ yarã ñaña mu̶a” Dios ĩ yire ti ñaboajaquẽne, sĩgũ̶rine ñarãma ĩ rãca ñarona —ĩnare yicami Jesús. 	 Kɔc ci cɔɔl ajuecki, ku kɔc ci lɔc aliki.


To yicõari, Jasónre, gãjerã Jesúre ajitirũ̶nu̶rãre quẽne ĩnare gãjoa sẽniñujarã ĩna, “Tire mu̶a ĩsijama, mu̶are buru̶arãja yu̶a” yirã. To ĩna yijare, gãjoa ĩnare ĩna ĩsirone, ĩnare bucõañujarã ĩna. 	 Na wen, ke ke nom weu juec tede Jathon ayi wɛɛt kɔk, ku jɔki ke pɔl.


Gãji, veseju̶ moañagũ̶, ĩ ye sudire juagu̶ tudiatĩmabetiru̶cu̶mi, rujarĩmarone yu̶ ejaroti ñajare. 	 ayi raan nu domic e cii enɔm dɔk le lupɔde diec.


To yicõari Moisés gũ̶tau̶ joeju̶ ĩ ñatoye rĩne, ĩ gagu̶ Aarón vãme cu̶tigu̶re ado bajiro ĩre yimasiñujarã ĩna: “¿Noju̶ ñati mu̶ bedi, Egipto sitaju̶ mani ñaro manire ũmato vadicacu̶ma? Toju̶ ĩ bajiñasere masibeaja mani. To bajiri, Diore bajiro bajigu̶re mani rũ̶cu̶bu̶orocu̶re quẽnoña mu̶. Ĩ ũgũ̶ rãca mani ñajama, manire quẽnaru̶aroja ti. No mani varu̶arore manire ũmato varu̶cu̶mi”, yimasiñujarã, Aarón ñamasir'ire. 	 agoki Aaron yɔɔk, yan, Cuɛce wo yieth bik wo wɛt kueer: na raan cɔl Motheye, mɛnh waan bii wook bei e Rip, ke ci tic tede yen akucku.


Yu̶a mairã, mu̶a tu̶ ñarã, bu̶to josari yu̶a moarũgũcatire masiritimenaja mu̶a. Ũ̶mu̶a, ñami quẽne moarũgũcaju̶ yu̶a. Toju̶ mu̶a tu̶ju̶ yu̶a ñase vaja, yu̶a base vaja quẽne yu̶are mu̶a vaja yibosajama, josaboriaroja ti, mu̶are. Tire masirã ñari, “Vaja yibeticõato ĩna” yirã, Dios oca gotirã ñaboarine, gajeye moare yu̶a masune moacõari, bare vaja yibarũgũcaju̶ yu̶a. 	 Wek ee weniim tak, wek mithekɔckuɔ, ne luɔi diit thieek yok looi: wo ye luui akol ku wakɔu, wok e cin piɔth luɔi bi wo raan tok miɛn e weyiic, agoku welpiɛth ke Nhialic guieer week aya.


U̶ju̶re gãjoa sẽnibosarimasa quẽne ejayujarã, Juanre oco rãca bautizarotirã. Ejacõari, ado bajiro ĩre sẽniĩañujarã ĩna quẽne: —Gotimasiorimasu̶, yu̶aju̶arema ¿ñiere yu̶a yirotire bojati Dios? —ĩre yisẽniĩañujarã ĩna quẽne. 	 Go kɔc e atholbo tɔ kut bɛn bike bɛn baptith, ku thiecki, yan, Bɛny e weet, eeŋo buk looi?


To ĩna yisere ajicõari, ado bajiro ĩnare cu̶diyuju Jesús: —To bajiro mu̶a cu̶dijare, yu̶re rotigu̶ vãmere gotibetiru̶cu̶ja yu̶ quẽne —ĩnare yiyuju Jesús. 	 Go Yecu ke yɔɔk, yan, Ayi yɛn aya, we ca lek riɛl luɔɔi ɛn ekake.


Ĩna ejaro, ado bajiro ĩnare yisẽniĩañujarã ĩna: —¿Mu̶a macu̶, ĩabecu̶ ruyuacacu̶ mu̶a yigu̶ne ñati ãnima? ¿No bajiro yicõari ĩabecu̶ ñaboarine, ĩacoasujari ĩ yuja? —yisẽniĩañujarã ĩna, ĩ jacu̶are. 	 Goki ke thieec, yan, Ee wendun ekene, raan wen luɛlki, yan, e dhieth ke ye cɔɔr? E jɔ daai adi enɔɔne?


“Yu̶ bajirotire mu̶ tu̶oĩacatore bajirone bajiru̶aroja ti”, mu̶re yaja yu̶, “Yu̶ su̶orine quẽnase ĩnare ejaru̶aroja” yimasigũ̶ ñari. To bajiro mu̶re yaja yu̶, “Yu̶re ĩacõari, ‘Dios ocare socabetire Jesús ĩ cu̶dirore bajirone cu̶dirãsa mani’ yato ĩna” yigu̶ —yicami Jesús, Diore sẽnigũ̶. 	 Ku ne biakden yen a ta yɛn apiɔu ɣer, ke ke bi tɔ ɣerpiɔth aya ne yic.


To bajiro ĩnare ĩ yiro bero, “Jediro yu̶ yiadirere, ‘Ado bajiro yicaju̶ mu̶’ yu̶re yigotimi ĩ” rõmio so yigotisere ajicõari, jãjarã ti macariana Samaria sitana, ado bajiro Jesúre tu̶oĩacama ĩna: “Diore gotirẽtobosagu̶, Cristo ñaami”, Jesúre yitu̶oĩacama ĩna. 	 Go kɔc juec kɔc ke Thamarai kɔc ke panydiite agoki kede gam ne baŋ de jam de tik, wen ci en e lueel, yan, Aci a lɛk kaŋ kedhie ka ca looi ecaŋɣɔn.


To bajiri Judare, Silare, mu̶are cõaja yu̶a, Pablo, Bernabé rãca. Toju̶ ejacõari, mu̶are yu̶a ucacõasere quẽnaro mu̶are gotiquẽnoru̶arãma ĩna. 	 Yen a toc wok Judath ku Thila, kɔc bi we lɛk wel manke ne kethook.


To yigu̶ne, sĩgũ̶ daquegu̶re jicõari, ĩna rĩjoroju̶a ĩre ãmijeoyuju Jesús. To yicõari, ado bajiro ĩnare gotiyuju: 	 Ku noom mɛnhthiinakaŋ, tɛɛu e keyiic cil: na wen, ke boom, ku yook keek, yan,


To bajiro yu̶ bajiroti rĩjorore, adirodoana jairo rojose yu̶re ĩna yisere rojose tãmu̶oroti ñaja ti. “Dios ĩ cõagũ̶ me ñaami” yica yirã, yu̶re sĩarotiru̶arãma masa. 	 Ku abi kajuec dhil kɔn guum, ku abii rem de enɔɔne rɛɛc.


Gaje semana ĩna moasu̶oriarũ̶mu̶ busuriju̶ jẽju̶ rẽtiabu̶saroju̶ne vasuju so Mar'ia Magdalena. Jesúre ĩna yujeriavi tu̶ ejacõari, so ĩajama, gũ̶ta tũnuobibeboaria mañuju. 	 Na wen, ekool tueŋ e akool kadherou yiic, ke Mari Magdalene rial ɣɔnmiak, te ŋoote piny ke col, le te nu raŋ, le ku tiŋ kuur aci nyaai e raŋ thok.


Mani ruju̶ jairo ñabateboarine, cojoro cõro ñamasuse ñaja. Mani Jesúre ajitirũ̶nu̶rã quẽne, to bajirone bajirã ñaja. Jãjarã ñaboarine, ñamasurã rĩne ñaja mani. To bajiri variquẽnase rãca gãmerã mairoti ñaja. 	 ke ater cii bi nu e guopic, ku bi ka nu e guopic rot tak akit kapac.


Ado bajiro yu̶are yigoticami Jesús, ĩna gotimasirere gotigu̶: —“Diore gotirẽtobosarimasare ĩna ye sitana ĩnare rũ̶cu̶bu̶obeama” yise socaro mene yigotiaja ti —yu̶are yigoticami Jesús. 	 Yecu guop ee jame gam, yan, ee yic, yan, Nebi acin rieu ee yok paanden guop.


Ĩre ĩ catiosere ĩacõari, güiyujarã masa, ti ũnire ĩabetirũgũriarã ñari. To bajirã ñari, —Diore gotirẽtobosarimasu̶ ñamasugũ̶ mani tu̶ju̶re ejaami yuja. Ĩ yarã mani ñajare, manire ĩamaicõari, Jesús su̶orine manire ejarẽmoami Dios —Diore yirũ̶cu̶bu̶o variquẽnañujarã ĩna. 	 Go kɔc dɔm e riɔɔc kedhie: ku jɔki Nhialic leec, luelki, yan, Nebi dit aci tuol e woyiic; ku, yan, Nhialic aci kɔcke bɛn neem.


Adocãrãca vãme rojose yirã ñaama ti macare sãjabetirona: Gãjerãre rojarã, Dios ĩ bojabetire yirã, ĩna ruju̶ ti bojarore bajiro gãmerã ajeriarã cu̶tirã, sĩarimasa quẽne, “Ado bajirã ñarãma” ĩna masune yitu̶oĩa quẽnorujeocõari, rũ̶cu̶bu̶orã quẽne sãjabetiru̶arãma. To yicõari, socase yirã quẽne sãjabetiru̶arãma ti macare —yu̶re yigoticami ángel. 	 Ku jɔk, ku kɔc e thueth, ku kɔc e diaar kɔɔr, ku kɔc e kɔc nɔk akurki, ku kɔc e yieth lam, kek atɔuki biic, ayi raan ebɛn raan nhiaar lueth ku ye lueth toor.


Fariseo masa, Jesús tu̶ ejacõari, ĩre sẽniĩañujarã, “Cu̶dimasibeticõari, rojose tãmu̶oato ĩ” yirã: —“ ‘Dios ĩ cõagũ̶ ñaami’ yu̶re yimasiato” yigu̶, õ vecaye ĩaĩañamani yu̶are yiĩoña —ĩre yiboayujarã. 	 Na wen, ke Parithai e ke bɔ, bik ku gɔlki teer ne yen, akɔɔrki kegok gɛiye tede yen kegok bɔ nhial, them kek en.


Jairo mu̶are ĩsirũgũru̶cu̶mi Dios, “Maioro bajirãre ejarẽmoato” yigu̶. To bajiro mu̶a yijama, “Quẽnaro yaja mu̶”, Diore ĩre yiru̶arãma jãjarã masa. To bajirone yiru̶arãma Jerusalén macana Cristore ajitirũ̶nu̶rã quẽne. Gãjoa mu̶a juarẽorere yu̶ juaejasere ĩacõari, “Quẽnaro yaja mu̶”, Diore ĩre yiru̶arãma ĩna. 	 ke we bi tɔ kueth e kerieec abak piɔth adhuɛŋ alal, en aye Nhialic tɔ yok lɛc ne wook.


Tire ajicõari, bu̶to jũnisinigũ̶mi u̶ju̶. To bajiri ĩ yarã surarare cõagũ̶mi. “Ĩnare sĩacõari, ĩna ya virire soereacoaya”, ĩnare yicõagũ̶mi. 	 Na wen, aci malik e piŋ, ke goth; ku tooc tɔɔŋke, lek kɔc e kɔc nɔke nɔk, ku nyop panydɛnditt e mac.


To ĩ yisere ajicõari, ado bajiro ĩre yicama ĩna, Roma macana jud'io masa u̶jarã: —Judea sitana ejaboarine, “Rojose yigu̶ ñaami Pablo”, yu̶are yigotibetirũgũama. Ĩna ucacõasere quẽne ĩabetirũgũaja yu̶a. To bajiri mu̶ bajisere masibeaja yu̶a. 	 Goki yɔɔk, yan, Acin awareek cuk yok ne kedu awareek bɔ Judaya, ku acin raan tok e wɛɛtakeckuɔ ci bɛn ene, raan cath ke jam rac ne kedu.


To bajiri, ĩ ru̶joare bare jeobariabaja joeju̶ jeocõari, Herod'ias macore ĩsiñujarã ĩna. To yicõari, soju̶a, jacore ĩsirẽtoñuju so yuja. 	 Go nɔmde bɛɛi e athaanic, gɛme duet; go jɔ lɛɛr te nu man.


Gãjerã yayimena noventa y nueve ñarirãcu̶re, “Yayibesuma” yivariquẽnagũ̶ ñaboarine, yayir'ire bu̶jacõari, ĩnare ĩ variquẽnaro rẽtobu̶saro ĩre variquẽnagũ̶mi. 	 Ku na te le yen e yok, wek yɔɔk eyic, yan, Amit piɔu ne biak de thɔke awar miɛt mit en piɔu ne biak de thierdheŋuan ku dheŋuan ken maar.


To bajiro Pedro ĩ yisere ajicõari, ñagõbesujarã ĩna yuja. To ĩna bajirone, Dios ĩ masise su̶orine ĩaĩañamanire jud'io masa me ñarãre ĩna yiĩorere ĩnare gotiyujarã Pablo, Bernabé rãca. 	 Na wen, ke kut e kɔc ebɛn ke ke jɔ mim, ku piŋki kede Baranaba ku Paulo, ke ke guiir gook ku ka ye kɔc ke gai, ka cii Nhialic looi e Juoor yiic ne kecin.


To yi va, Jerusalén maca tu̶aca ejagu̶ne, ti macare ĩagũ̶ne, otiyuju Jesús. 	 Na wen, aci guɔ thiɔk, ke woi panydit, ku jɔ dhiau,


To bajiro Dios ĩ yisere ajicõari, Caldea maca ñar'i, Harán vãme cu̶ti macaju̶re ñagũ̶ vamasiñuju. To ĩ ñaro, ĩ jacu̶ ñamasir'i ĩre rijaveocoamasiñuju. Tiju̶ bero, adoju̶ mani ñari sitaju̶re ĩre ñarotimasiñuju Dios. 	 Ago jal paan e Kaldayo, bi ku nyuuc e Karan: na wen, aci wun guɔ thou, ke tɔ Nhialic jel, bi paane paan rɛɛr wek thin enɔɔne.


Mu̶a yo, “Yu̶ macu̶re ajitirũ̶nu̶ña” Dios ĩ yirere cu̶dirio, so rĩa quẽne “Quẽnato”, mu̶are yama. To cõro ñaja. 	 Yin thieec mith ke nyankui ci lɔc.


Tiju̶ bero, yu̶a gajeyeũnire quẽnosã, Jerusalénju̶ vacoacaju̶ yu̶a. 	 Na wen, aci akoolke wan, ke wo dut weukuɔ, ku jɔku lɔ Jeruthalem.


To bajivana, Derbe vãme cu̶ti macare, to yicõari Listra vãme cu̶ti macaju̶re quẽne ejayujarã Pablo mesa. Ti macaju̶re Jesúre ajitirũ̶nu̶gũ̶re, Timoteo vãme cu̶tigu̶re ĩre bu̶jayujarã ĩna. Jesúre ajitirũ̶nu̶gõ jud'io maso macu̶ ñañuju ĩ. Ĩ jacu̶ma, griego masu̶ ñañuju. 	 Go ɣet Derbe ku Luthura aya: ku ade raanpiooce etɛɛn, cɔl Timotheo, wen e tiiŋ ci gam, ku ye nyan e Judai; ku wun ee Giriki.


Jãjarã ĩna sĩaecosere ĩaboarine, ĩna sĩaru̶acanaju̶ama ado bajiro rojose yicõa ñarũgũcama: Vãtiare rũ̶cu̶bu̶ocõa ñarũgũcama. To yicõari, rũ̶cu̶bu̶oru̶arã ĩna quẽnoriarã ñacama: Oro, plata, bronce, gũ̶ta, yucú̶ quẽne ti rãca quẽnocõari, rũ̶cu̶bu̶orã ñacama. Ĩna quẽnoriarã, ĩase me, vase me, ajise me ti ñaboajaquẽne, tire rũ̶cu̶bu̶ocõa ñarũgũcama. 	 Ku kɔc ci doŋ, kɔc kene jɔɔkke nɔk, aŋootki ke ke ken kepiɔth puk ne luɔidɛn yek looi e kecin, ke ke cii jɔɔk rac bi aa lam, ayi ka ci cueec e adhaap, ku ateek, ku malaŋ, ku kuur, ku tim; ka cie daai, ku ciki ye piŋ, ku ciki ye cath:


Surara quẽne ado bajiro sẽniĩañujarã ĩna: —¿Yu̶arema, no bajiro yu̶a yirotire bojati? —ĩre yisẽniĩañujarã. To bajiro ĩna yisẽniĩarone, ado bajiro ĩnare cu̶diyuju ĩ: —Gãjerãre ẽmabesa mu̶a. Socarãne gãjerãre rojose ñagõmacabesa. Mu̶a moase vajare, mu̶a u̶jarã mu̶are ĩna vaja yiro cõrone cu̶ovariquẽnaña mu̶a —ĩnare yicu̶diyuju Juan. 	 Go alathkeer thieec, yan, Na wook, eeŋo buk looi? Go ke yɔɔk, yan, E cin raan ruom wek kede, ku e cin raan cakki thok; ku yak piɔth miɛt ne ariopdun.


To bajiri mu̶a ñicu̶a ĩna yimasire, mu̶a yisere quẽne ado bajiro mu̶are yiru̶cu̶mi Dios: Abel ñamasir'ire mu̶a ñicu̶ ĩ sĩasu̶omasire, to yicõari Diore gotirẽtobosarimasare mu̶ ñicu̶a ĩna sĩamasire, to yicõari Diore yirũ̶cu̶bu̶oriavi jubeaju̶ ñarijau̶ soemu̶oriajau̶ tu̶ju̶ mu̶a ñicu̶a Zacar'iare ĩna sĩatu̶samasire ti ñajare, bu̶to rojose tãmu̶oru̶arãja mu̶a adirũ̶mu̶ri ñarã. Ĩna bajimasiriarore bajirone Diore mu̶a ajitirũ̶nu̶beticõa ñajare, ĩna sĩamasire vaja rojose ĩnare ĩ yiroti rẽtobu̶saro rojose mu̶are yiru̶cu̶mi Dios, adirũ̶mu̶ri ñarãre. 	 ke riɛm de nebii kedhie, riɛm ci leu gɔl te ɣɔn ciɛke piny aɣet ci enɔɔne, ke bi thieec tede rem de enɔɔne;


Quẽnaro yirã ñaja mu̶a. Macedonia sitana Cristore ajitirũ̶nu̶rãre ĩamairã ñañuja mu̶a. To bajiro yirã ñaboarine, bu̶tobu̶sa ĩnare mu̶a ĩamaijama, quẽnaru̶aroja. Yu̶a mairã, to bajiro mu̶a yirotire bu̶to bojaja yu̶a. 	 ku kene ayak looi ayadaŋ tede niithekɔckun kedhie nu Makedonia ebɛn. Ku wek laŋku, wek mithekɔckuɔ, ke nhieerdun bi lɔ ke ŋuak enyin aret;


Ado bajiro bajiaja: Daquegu̶aca yu̶ ñajama, ñagõjeomasibeticaju̶ yu̶ maji. To bajicõari, quẽnaro tu̶oĩabeticaju̶. Bu̶cu̶acu̶ju̶, to bajiro yu̶ bajicatire yitu̶jacaju̶ yu̶. 	 Ɣɔn aa yɛn meth, yɛn ee jam cit man e meth, ku yɛn ee kaŋ piŋ cit man e meth, ku yɛn ee kaŋ tak cit man e meth: ku enɔn can aa raan dit, ke ka ke mɛɛth aca ke pɔl.


To bajiro bajigu̶ ĩ ñajare, “Ĩre cu̶dirã quẽne ĩre bajiro bajirũgũama”, yimasiaja yu̶. “Quẽnase rĩne yirã ñaama” ĩnare mu̶a yiĩasere bojarã ñari, to bajiro bajirãma. To bajiro ĩna yisere ĩacõari, “Rojose tãmu̶orũgũru̶arãja mu̶a”, ĩnare yirotiru̶cu̶mi Dios. 	 Ku acie kedit, te ye kɔc e kede looi ro puk tɔki rot e kɔc e ka ke piathepiɔu looi; ku kedɛn bik yok rial abi roŋ ke luɔiden.


Jesús ĩ gotimasiosere ajicõari, “U̶ye vese coderimasa ĩ yijama, manirene yigu̶ yami. To yicõari, gũ̶tavi quẽnorimasa ĩ yijaquẽne, manirene yami. Ĩre rojose mani yisere yigu̶ yami”, yiajimasiñujarã ĩna. To bajiri Jesúre ñiaru̶aboayujarã. To bajiboarine masare güirã, ĩre ñiabesujarã. Ĩre ñiaru̶aboa, vacoasujarã ĩna yuja. 	 Goki piɔth dɛ luɔi dɔm kek en; ku acik riɔɔc e kut e kɔc; acik guɔ ŋic nɔn e lueel en ekaaŋe ne keden: agoki pɔl, ku jelki.


Adigodo ñarã, Cristore ĩabetiboarine, “Ĩ gotiriarore bajirone quẽnaro yiru̶cu̶mi”, ĩre yitu̶oĩarũgũaja mani. 	 (ee gam en aye wo reer, acie daai);


To bajiboarine Dios, yu̶re ĩamaicõari, Cristo su̶orine ĩ ocare yu̶re gotiroticõañumi. Quẽnaro yu̶re ĩ yijare, quẽnaro ĩre moabosaja yu̶. To bajiri, “Ĩre gotirotiboacaju̶ yu̶”, yu̶re yibecu̶mi. Gãjerã Cristo ĩ oca ĩ gotirotiriarã rẽtobu̶saro gotimasiorũgũaja yu̶, “Jãjarãbu̶sa ĩre ajitirũ̶nu̶rã ñato” yigu̶. Yu̶ masune yigu̶ me yaja. Yu̶re ĩamaicõari, quẽnaro yu̶re ejarẽmorũgũgũ̶mi Dios. 	 Ku ee dhueeŋ de Nhialic piɔu, en a tau ɛn e taudi: ku dhueeŋ de yenpiɔu dhueeŋ ci yien ɛn, acie keɣɔric; yɛn ee luui aret, ka waar keek kedhie: ku acie yɛn e luui, ee dhueeŋ e Nhialic piɔu, en aye luui, dhueeŋ e tɔu ke yɛn.


To ĩna bajiñarone, Felipere ado bajiro ĩre yiyuju ángel: —Jerusalénju̶ vasa. To ejacõari, Gaza vãme cu̶ti maca vati maare vaja mu̶. Yucú̶ manoju̶ ñavati maa ñaja ti maama —yiyuju ángel, Felipere. 	 Na wen, ke tunynhial tuny e Bɛnydit jɔ Pilip yɔɔk, yan, Jɔt rot, lɔ te lɔ wowic, te nu kueer jel e Jeruthalem le Gadha, kueer tek e jɔɔric.


Maniju̶ama, Diore ĩre ajitirũ̶nu̶ tu̶jabeticõato mani. Ĩre ajitirũ̶nu̶rã rĩne ñarãma quẽnaro ĩ rãca ñarona. To bajiro ti bajijare, ado bajise ĩnare gotimasiñuju Dios, mani ñicu̶are: “Riojo mu̶are gotiaja yu̶. Mu̶are bu̶to jũnisinicõari, yu̶ rãca quẽnaro ñabetiru̶arãja mu̶a”, ĩnare yimasiñuju Dios, ĩre ajitirũ̶nu̶betiriarãre. To bajiboarine adi macaru̶cu̶rore rujeogu̶ju̶ne, “Masa yu̶ beserã rãca quẽnaro ñaru̶cu̶ja yu̶”, yitu̶oĩacõamasiñuju Dios. 	 Ku wok kɔc ci gam, wo lɔ e lɔŋeyic; acit man ci en e lueel, yan, Cit man can kueŋ lueel e agonhdiyin, yan, Aciki bi lɔ e lɔŋdiyic: acakaa luɔi yen e ci guɔ thok ɣɔn ciɛke piny thar.


Quẽna tudiñagõñuju Dios: “Adone yu̶ ñaro ñaja ti. To bajiri mu̶ gu̶bo sudi vejeya mu̶, yu̶re rũ̶cu̶bu̶ogu̶. 	 Go Bɛnydit yɔɔk, yan, Bɛɛiye war bei e yicok: te kɛɛc yin thin ee piny ɣeric egɔk.


Adi papera rãca mu̶are yu̶ gotisere mu̶a ĩajeoro bero, Laodicea macana Cristore ajitirũ̶nu̶rãre ĩsirã vaja mu̶a, “Ĩna quẽne ĩato” yirã. To yicõari, ĩnare yu̶ papera cõacatiju̶are juacõari, ĩama mu̶a quẽne. 	 Ku te ci awareke kueenic e weyiic, taki kuen e kanithɔ de kɔc ke Laodikiayic aya; ayi week, we bi kede Laodikia kueenic aya.


Ĩna sĩaru̶aboajaquẽne, Pablore maigũ̶ ñari, ĩnare sĩarotibeticami ĩna u̶ju̶ju̶a. —Tire yimenane, baámasirãma jatirearodecõari, tu̶saroju̶a baájãjasa mu̶a —ĩnare yicami. 	 Go bɛny de rem ke peen, akɔɔr luɔi bi en Paulo kony, go lueel, yan, bi kɔc ŋic kuaŋ ro kɔn cuat wiir, lek biic:


To bajiro ĩ yisere ajicõari, —¿“Dios macu̶ne ñaja yu̶” yigu̶ yati mu̶? —ĩre yisẽniĩañujarã ĩna jediro. To bajiro ĩna yisere ajicõari, —To bajirone bajiaja. Ĩne ñaja yu̶ —ĩnare yicu̶diyuju ĩ yuja. 	 Goki thieec kedhie, yan, Ka yin jɔ ya Wen e Nhialic? Go ke yɔɔk, yan, Ye ka, ke cak lueele.


¿Ñaboati mu̶, Tito? Yu̶ ñaja Pablo vãme cu̶tigu̶ adi quetire mu̶re ucacõagũ̶. Dios ĩ bojasere yigu̶, Jesucristo ĩ cõagũ̶ ñaja yu̶. To ĩ yigu̶ ñari, Dios ĩ ejarẽmose rãca ĩ macu̶re ajitirũ̶nu̶rãre bu̶tobu̶sa ĩre ĩna ajitirũ̶nu̶rotire, to yicõari, “Dios ĩ bojasere ĩna yirotire ajimasiato” yigu̶, gotimasiorũgũaja. Tire ajimasicõari, ĩ bojarore bajiro quẽnaro yirũgũama ĩna. 	 Yɛn Paulo, lim e Nhialic, ku ye tuny e Yecu Kritho, ne kede gam de kɔc cii Nhialic lɔc, ku ne kede ŋiny bi kɔc yic ŋic egɔk, yic e roŋ ke rieeu de Nhialic,


Ĩnare ĩ gotimasio ñaroju̶re ñañuju sĩgõ rõmio. Yoaro, ju̶aãmo cõro, cojo gu̶bo jedi, gaje gu̶bo idia jẽnituarirãca ñaricũ̶mari so u̶su̶ju̶ vãti ĩ sãñajare, mubiarine ñacõañuju so. 	 Ku ade tiiŋ nu etɛɛn, di, tiiŋ cath ke jɔŋ e ye tɔ kɔc guop e run kathieer ku bɛt, ku acii jɔk tot kɔu, ku aci ekɔu e leu e jot.


Pablo, Atenas macaju̶ ñacõari, Silas, Timoteore ĩnare yuñañuju ĩ. To bajiñagũ̶, ti macana, ĩna yiñasere ĩañuju, “Ado bajirã ñarãma” ĩna masune yiquẽnorujeocõari, ĩna yirũ̶cu̶bu̶oñasere. Tire ĩacõari, bu̶to tu̶oĩarejaiyuju. 	 Ku te waan tiite Paulo keek e Athenai, ke jɔ piɔu diu nɔn ci en panydit tiŋ aci ro gam lam de yieth eliŋliŋ.


Juan ĩre ĩ bautizaro bero, majarũ̶gũ̶gũ̶ne, õ vecaju̶ ũ̶mu̶agasero soje, ti jãnasere ĩañuju Jesús. Ti jãnarone, Esp'iritu Santo, bujare bajigu̶ rujiadicõari, ĩ joere ĩ rocajeosere ĩañuju. 	 Na wen, enɔntoŋ e bi en biic e piu yiice, ke woi tenhial aci yeyic liep, ku tiŋ Weidit abɔ piny nhial leki e yeguop acit guop guuk.


To bajiro bajirã mu̶a ñajare, ado bajiro mu̶a yirotire mu̶are gotimasiogũ̶ yaja yu̶: Quẽnamasuse ñajediro cu̶orã mu̶a ñaru̶ajama, rojose mu̶a yisere yitu̶jacõari, yu̶re sẽniña. To bajiro mu̶a yijama, “Quẽnase sudi sãñarãre bajiro bajirã ñato” yigu̶, rojose mu̶a yisere Dios ĩ masiriojeorotire yigu̶, yiru̶cu̶ja. To yicõari, “Quẽnamasuse ñajediro cu̶orã ñato” yigu̶, yu̶ bojarore bajiro yirã mu̶a ñarotire yigu̶, yiru̶cu̶ja. To yicõari, “Ĩarãre bajiro ñato” yigu̶, yu̶re quẽnaro mu̶a masirotire yigu̶, yiru̶cu̶ja. 	 en a lɛk ɛn e yin, yan, Ɣɔc adham ci mac tɔ lɔ wai tede yɛn, ke yi bi bany; ku ɣɔc lupɔɔ ɣer, ke yi bi kɔu dɛ lupɔ, go ayaar e cin cin yin kɔu lupɔ cuo tiec: ku jɔ yinyin tɔc e wɛɛl e nyin, ke yi bi daai.


To bajiri Dios ĩ rotiriarore bajirone yigu̶, cojojine manire rijabosayumi. To bajiro ĩ bajire ñajare, rojose mani yisere masiriocõari, “Rojose mana ñaama”, manire yiĩagũ̶mi Dios. 	 Ku e kede piɔn e Nhialice, en aa tɔ wo ɣerpiɔth ne gam ci guop de Yecu Kritho gaam raantok ku jɔ thok.


Masa Jesús ĩ bajisere yayioroaca ĩna gotiro ajiyuma fariseo masa. To bajiri, Diore yirũ̶cu̶bu̶oriavi coderimasare Jesúre ĩre ñiarotiyuma ĩna, paia u̶jarã quẽne. 	 Go Parithai piŋ nɔn ŋuune kɔc aya ne kede; go Parithai ku bany dit ke ka ke Nhialic goki cawiic tooc, lek dɔm.


Bu̶tobu̶sa Dios ocare ajivariquẽnacõari, ti gotirore bajiro yiru̶a tu̶oĩarũtuaroti ñaja mu̶are. Sũca bu̶to ũjuru̶agu̶re bajiro tire yiru̶a tu̶oĩarũtuaroti ñaja. To bajiro mu̶a yijama, “Quẽnaro manire yami Dios” yimasirã ñari, quẽnabu̶saro ĩ bojarore bajiro yirũtuaru̶arãja mu̶a. To bajiro mu̶a yijama, Dios tu̶ju̶ quẽnaro ñacõa ñarũgũru̶arãja. 	 Taki rot cit mith ci piac dhieeth, aguɔki cɛk ke jam e Nhialic aa kɔɔr, cɛk awai, ke we bi dit e keek a konye we wei;


Jesúrãca ju̶arã, jaju ecocama. Gajeyeũni juarudirimasa ñacama ĩna. Sĩgũ̶re ĩ riojojacatu̶a, gãjire ĩ gãcojacatu̶a ĩnare jajutucama ĩna. 	 Ku ade kɔc ci piaat e yen etok kaarou, kɔc e kaŋ rum, tok e baŋ cuec, ku tok e baŋ cam.


Sita quẽnaroju̶ vẽjaqueare judibu̶cu̶acõari, quẽnase rica cu̶tirere cojotõ cien ñaricari, gajetõ sesenta ñaricari, gajetõ treinta ñaricari rica cu̶tirere yu̶ yijama, yu̶ gotimasiosere ajimasicõari, Dios ĩ bojarore bajiro quẽnaro yirã yu̶ ocare ĩna gotimasiose su̶ori, gãjerã masa quẽne yu̶re ĩna ajitirũ̶nu̶rotire yigu̶ yibu̶ —yu̶are yicami Jesús. 	 Ku ke ci com e tiɔm piɛthic, yen aye raan piŋ jam, ago yokic; go luɔk, kɔk nyin tok abi bɔt bɛɛi, ku kɔk nyin tok abi thierdhetem bɛɛi, ku kɔk nyin tok abi thierdiak bɛɛi.


Ĩnare so rĩa cu̶tiroto rĩjoro, ado bajiro sore gotimasiñuju Dios: “Mu̶ macu̶ cu̶tisu̶ogu̶, ĩ bedire moabosarimasu̶ ñaru̶cu̶mi”, sore yimasiñuju Dios, Rebecare. Ĩna ju̶arãju̶ne, quẽnasere, rojosere quẽne ĩna yibetoju̶ne, to bajiro sore gotimasiñuju Dios. To bajiro sore ĩ yimasire ti ñajare, ado bajiro yimasiaja mani: “Masa quẽnasere ĩna yise su̶ori me, ĩ bojarãre besegu̶mi Dios”, yimasiaja mani. 	 ku te ŋoote mithke ke ke kene guɔ dhieeth, ku acin ke cik looi ayi kepiɛth ayi kerac, luɔi bi loŋ cii Nhialic lueel e yepiɔu ne kede lɔny lɔc en kɔc, luɔi bi en tɔu tede, ku acie ne kede ke cii raan looi, ee jam e Raan e kɔc cɔɔl;


Tiju̶ bero, õ vecaju̶ ga ĩ vu̶sere ĩacaju̶ yu̶. Vu̶gu̶ne ado bajise ruyugoaro goticami: —Bu̶to güiose ñaru̶aroja adi macaru̶cu̶roanare. Bu̶to rojose tãmu̶oru̶arãma ĩna. Ángel mesa idiarã, ĩna jutiroti ru̶yaja. Ĩna jutirone, bu̶to rojose tãmu̶oru̶arãma adi macaru̶cu̶roana —yigoticami ga. 	 Aguɔ anyin jɔt, ku piɛŋ tunynhial ke riŋ e paannhialic cil, ke lueel e rol dit, yan, Amawoou, Amawoou, Amawoou, ne kɔc rɛɛr e piny nɔm, e baŋ de rot ci doŋ, rot ke kɛŋ ke tuucnhial kadiak tuuc bi kɛŋken lɔɔk kooth!


Mu̶a tu̶ju̶ yu̶ ejabetijare, “Quẽnaro tu̶oĩabecu̶ne, to bajise yitu̶oĩaboayumi”, yu̶re yirãja mu̶a. “To bajiro yiru̶cu̶ja yu̶” yiboarine, ricatiju̶a yigu̶ me ñaja yu̶. 	 Loŋ ca lueel e yapiɔu aya, ca lueel e ya wiel piɔu? ayi loŋ e ya lueel, ee kede guop en luɛɛl ɛn en, cit man jam ɛn e looŋ kaarou, yan, Ɣɛɛ, ɣɛɛ, ku, yan, Ei, ei?


To bajiri ñami gu̶dareco ti ñacoaboajaquẽne, cãnibetiriarã ñari, ĩna u̶ju̶ ĩ tudiejaro, ĩre ĩacõari, bu̶to variquẽnarãma ĩna. To bajiri u̶ju̶ ĩ manitoyeju̶ ĩ tudiejarotire yurã, ĩna cãnibetiriarore bajiro bajicõa ñaru̶arãja mu̶a, yu̶re yurã ñari. Yu̶ bojarore bajiro quẽnaro yicõa ñama mu̶a. To bajiro mu̶a bajijama, yu̶ tudiejaro ĩacõari, bu̶to variquẽnaru̶arãja —ĩnare yigotiyuju Jesús. 	 Ku na bi te ci piny dit, ku te kiiuwe ajith, ku yok keek aya, thieithieei hiimke.


To ĩna yisocasere ajicõari, ĩna u̶jarã yoaro ĩre ĩañañujarã, Estebanre. Ĩre ĩna ĩajama, ángel riogare bajiro rioga cu̶tiyuju Esteban. 	 Na wen, ke kɔc kedhie kɔc rɛɛr e loŋic, ke ke tom Thepano guop, goki tiŋ nyin, acit nyin tunynhial.


No bojarã yu̶re ĩatud'irã, yu̶ jacu̶re quẽne ĩatud'irã yama ĩna. 	 Raan man ɛn ka man Waar aya.


To yicõari, jud'io masaju̶arema ado bajiro yimasiaja mani: “Dios ĩ rotimasire ti yirore bajiro mani yijama, ‘Quẽnase yirã ñaama’ manire yiĩaru̶cu̶mi Dios”, yitu̶oĩaboayuma ĩna. To bajiro yitu̶oĩaboarine, ĩ rotimasire jediro ĩna cu̶dibetijare, “Quẽnase yirã ñaama”, ĩnare yiĩabesuju Dios, yimasiaja mani. 	 ku Yithrael, kɔc e ye loŋ de piathepiɔu cop, akenki loŋ de piathepiɔu gith.


To bajiri yu̶ tudivadiroto rĩjorore, “Ĩne ñaami. Tudiejami. Tone ñami”, mu̶are yisocaru̶arãma. To bajiro ĩna yijama, ĩnare ajibetiru̶arãja mu̶a. 	 Ku we bii kɔc yɔɔk, yan, Yeki ene! ku, yan, Yeka etɛɛn! duoki lɔ e kecok, ku duoki ke kuany cok.


“Jãjarã ñacõari, ricati yato ĩna” yigu̶, tocãrãcu̶re ĩ masisere manire u̶joyumi Dios. To bajiri ĩ bajirere goticudironare yu̶are cõacami Jesús. Gãjerã, ĩre gotirẽtobosaronare cũñumi Dios. Gãjerã, Dios oca gotimasioronare cũñumi. Gãjerã, ĩaĩañamani yiĩoronare cũñumi. Gãjerã, rijaye cu̶tirãre catioronare cũñumi. To yicõari, gãjerãrema ejarẽmoronare cũñumi. Gãjerãrema, Cristore ajitirũ̶nu̶rãre ũmato ñaronare cũñumi. Gãjerãrema, ĩna masibeti oca ñaboasere ñagõronare cũñumi. 	 Ku Nhialic aye kɔc kɔk taau e kanithɔyic, kɔc tueŋ kek aye tuuc, kɔc lɔ e kecok, kek aye kɔc e wel guiir, ku lɔ kɔc e weet, ku lɔ luɔi ril, ku riɛl bi kɔc aa tɔ dem, ku kuny konye kɔc rot, ku ciɛɛŋ, ku thook mɛɛn pei.


Ti macaju̶ ĩ ñajare, ĩ bususe rãca quẽnaro busubatocaju̶ ti maca. Gũ̶ta jairo vaja cu̶tia quẽnarica ruyucõari, ĩarẽtoburiare bajiro ruyucaju̶ ti maca. 	 ke cath ke dhueeŋ de Nhialic; ku ɣɛɛrde acit kuur lɛɛk tuc e ɣoocde, acit kuur cɔl jathpi, e lɔ kir cit man e acidhath cɔl kuruthalo:


To bajise ĩna gotimasiosere, “To cõrone gotitu̶jaya”, ĩnare yiya mu̶. “Gãjoa bu̶jarãsa” yirã, socasere gotimasio ñarãma. Tire ajica yirã, cojo viana me, ajimavisiarãma. 	 kɔcke abike dhil ruɔɔt thook; ayek dhien riɔɔk eliŋliŋ, ku yek kɔc wɛɛt e ke cii piɛth, ne biak de nhieer nhiɛɛr kek weu ke ayaar.


Jesús tu̶ju̶re jãjarãbu̶sa masa ĩna ejarũtuatone, ado bajiro ĩnare gotiyuju Jesús: —Mu̶a adirodoriana, rojose yirã jãjarã ñaja mu̶a. Yu̶re ajiterã ñari, ĩaĩañamani mu̶are yu̶ yiĩosere bojaboaja mu̶a. To bajiro mu̶a bojaboajaquẽne, mu̶are yiĩobetiru̶cu̶ja yu̶. To bajiboarine Jonás ñamasir'i Diore gotirẽtobosarimasu̶ ĩ bajimasirere bajiro bajiĩoroti ñaroja. 	 Na wen, aci kut ditt e kɔc gueer, ke gieŋic, ke jɔ jam gɔl, yan, Rem enɔɔne ee rem rac, akɔɔrki gok bik tiŋ; ku acin gok bi yien keek, ee gok de nebi Jona tei.


—Ũ̶mu̶a ju̶arã ñarãma ĩna, Diore yirũ̶cu̶bu̶oriaviju̶ ĩre sẽnirã vana. Sĩgũ̶ fariseo masu̶ ñagũ̶mi. Gãji, u̶ju̶re gãjoa sẽnibosarimasu̶ ñagũ̶mi ĩ. 	 yan, Kɔc kaarou acik lɔ luaŋdiit e Nhialic, lek lɔŋ; tok ee raan e Parithai, ku tok ee raan e atholbo tɔ kut.


To yicõa, so bedeore Mar'iare, sore jigo, tudicoacamo Marta. So tu̶ju̶re ejacõari, ado bajiro Mar'iare sore gotirudiyuju so, yayioroaca: —Manire gotimasiorimasu̶ tone ñaami. “Vadiato”, mu̶re yimi —sore yiyuju Marta, so bedeore. 	 Te ci en ekake lueel, ke jɔ jal le Mari nyankene cɔɔl, ke kuc jaŋ, go yɔɔk, yan, Bɛny e weet e bɛn, ka cɔl yin.


Gãjerã Cristore ajitirũ̶nu̶rã rãca mu̶a bajiñarotire mu̶a jedirore gotitu̶sagu̶ yaja yu̶. Sĩgũ̶re bajiro quẽnaro tu̶oĩacõari, ñarũgũru̶arãja mu̶a. Gãjerã rojose ĩna tãmu̶osere mu̶a ĩajama, ĩnare ĩamaicõari, ejarẽmoroti ñaja. “Yu̶ rẽtoro ñamasurã ñaama”, gãjerãre yitu̶oĩaroti ñaja. 	 Cook cieen, yak tɔu ne piɔn tok wedhie, yak piɔth dap dhiau e rot wapac, yak rot nhiaar cit mith ke raan tok, yak piɔth dap kok, yak rot tɔ kor.


Yu̶a ñicu̶ Abraham ñamasir'i, ñamasugũ̶ ñamasiñuju ĩma. ¿Ĩ rẽtoro ñamasugũ̶ ñatique mu̶? Abraham quẽne, Diore gotirẽtobosarimasa quẽne bajireajedicoasuma ĩna. To yijama, ¿ñimu̶ ũgũ̶ ñati mu̶? —Jesúre ĩre yicama ĩna. 	 War waada Abraɣam ne dit, raan ci thou? ayi nebii acik thou: ye rot tɔ ye ŋa?


Mame bu̶cu̶agu̶ Eutico vãme cu̶tigu̶, yu̶a rãca ñacami. Ĩaburiasojeju̶re rujicõari, cãnijuriarujicami. To bajica yigu̶, quedijasĩacoacami. To bajiri rijar'ire tũ̶avũ̶mu̶oboa yicõacama. 	 Ku rɛɛr dhuŋ toŋ cɔl Yutuko aweeruyin, ke ye thiai ke nin: na wen, aci Paulo tedit guiir, ke jɔ thiai ke nhi, go loony piny ɣon nhial wen ee ɣoot diak, go jɔt ke ye thou.


Riojo ñamasusere mu̶are gotiaja yu̶. Tu̶oĩasu̶tiritirã ñari, otiru̶arãja mu̶a. Diore ajimenama, variquẽnaru̶arãma ĩna. Mu̶ama, tu̶oĩasu̶tiritirã ñaboarine yoaro mene quẽna variquẽnacoaru̶arãja mu̶a. 	 Wek yɔɔk eyic, yan, We bi dhiau abak dhuoor, ku kɔc ke piny nɔm abik piɔth miɛt: ku we bi piɔth rac, ku rac de wepiɔth abi ro puk abi aa miɛtepiɔu.


Dios ĩre ĩ gotimasirere, “Ĩ yirore bajirone bajiru̶aroja” yigu̶ ĩ ñajare, “Rojose magũ̶ ñaami”, ĩre yiĩamasiñumi Dios. To yicõari bero, “To bajiro ĩre yu̶ yicatire masiritiromi” yigu̶, circuncisión ĩre yirotimasiñuju, Abrahamre. To bajiri Abraham circuncisión ĩ yiecoroto rĩjoroju̶ne, “Rojose magũ̶ ñaami”, ĩre yiĩamasiñuju Dios. To bajiro bajimasir'i ñari, jud'io masa ñicu̶ rĩne ñagũ̶ me bajimasiñumi Abraham ñamasir'ima. “Dios ĩ yiriarore bajirone bajiru̶aroja” ĩ yitu̶oĩamasiriarore bajirone yitu̶oĩarã ĩna ñajare, “Ñie rojose mana ñaama” Dios ĩ yiĩarãre quẽne, ĩna ñicu̶ne ñamasiñumi Abraham. 	 Ago cuɛl noom, bi aa ŋiny bi ye ŋic, ku bi aa bɔt de piathepiɔu ci yok ne gam, piathepiɔu ɣɔn cath keke yen ɣɔn ŋoot en ke kene cueel. Ago aa wun kɔc gam kedhie, acakaa te keneke cueel, ke piathepiɔu bi tɔ ye keden ayadaŋ;


To bajiri ado bajiro bajiaja mu̶a: Cojo masare bajiro bajirã ñaboarine, rojose gãmerã yaja mu̶a. To bajiro mu̶a yise quẽnabeti ñaja. To yicõari, mu̶a masune oca quẽnomenane, Cristore ajitirũ̶nu̶menaju̶are mu̶a oca quẽnorotirã vase ñaja rẽtobu̶saro quẽnabeti. 	 Ku enɔɔne, raan ee lɔ gɔɔny ke mɛnhkene, acakaa e kɔc reec gam niim.


To yicõari, gãjerã jud'io masare bajiro Diore rũ̶cu̶bu̶orã Roma macaju̶ vadiriarã ñaama ĩna quẽne. Creta, Arabia vadiriarã quẽne ñaama. To bajiro mani bajiboajaquẽne, Dios quẽnaro manire ĩ yiñasere mani oca rãca manire gotiama, Galileana ñaboarine —gãmerã yiyujarã ĩna. 	 ku kɔc ke Kerete, ku kɔc ke Arabia, kek a piŋku ke ke jam ne thokkuɔ e kagook e looi Nhialic.


To bajiro mu̶a maijama, rojose mu̶a tu̶oĩasere “Yitu̶jacõari, quẽnase rĩne tu̶oĩato” yigu̶, mu̶are ejarẽmoru̶cu̶mi Dios. To bajiro mu̶are ĩ yijama, mani u̶ju̶ Jesús ĩ yarã rãca ĩ tudiejarirũ̶mu̶, mani jacu̶ Dios ĩ rĩjoroju̶a ñie rojose mana ñaru̶arãja mu̶a. To bajirone bajiato. 	 luɔi bi en we tɔ kaac piɔth aril, ke cin gaak dueere we gɔk, ne ɣɛɛrepiɔu e Nhialic nɔm, Yen aye Waada, ekool e bɛn bi Bɛnydan Yecu Kritho bɛn keke kɔckɛn ɣerpiɔth kedhie.


To bajiro gãmerã yigajano, guaro vacoasujarã ĩna yuja. Toju̶ ejacõari, Josére, Mar'iare ĩnare ĩabu̶jayujarã ĩna. Sũcare quẽne vaibu̶cu̶rãre bare ecariacoroju̶ sãñagũ̶re ĩre ĩabu̶jayujarã. 	 Goki dap lɔ, ku yokki Mari ku Jothep, ku mɛnhihiine ke ci taac e ken ee mul rem thin.


To bajiri, “Dios ĩ rotimasire ti yirore bajirone mani yijare, ‘Quẽnase yirã ñaama’ manire yiĩagũ̶mi Dios”, yimasiña maja. Ado bajiroju̶a yire ñaja: “ ‘Jesucristo mani u̶ju̶, manire ĩ rijabosare ñajare, “Ñie rojose mana ñaama” manire yiĩagũ̶mi Dios’ yirãju̶are, ‘Ñie rojose mana ñaama’ ĩnare yiĩagũ̶mi Dios”, yire ñaja. 	 Lɛc dueer raan ro leec akou enɔɔne? Aliu, aye nyaai. Ne loŋou? Ne loŋ de luɔi? Acie yen; ne loŋ de gam, yen a nyiɛɛiye ye.


Tirũ̶mu̶ana, Diore gotirẽtobosamasiriarã ĩna goti rĩjoro yimasirere mu̶a masiritibetirotire bojaja yu̶. To yicõari, mani u̶ju̶, rojose mani yise vaja manire vaja yibosar'i, adi macaru̶cu̶roju̶ ĩ tudiejarotire yu̶are ĩ gotimasiocatire, mu̶are yu̶a gotimasiocatire quẽne mu̶a masiritibetirotire bojaja. 	 ke we bi wel aa tak, wel ci kɔn lueel e nebii ɣerpiɔth, ku takki loŋda wok tuuc ke Bɛnydit ku ye Konydan e Wei.


Yu̶re mu̶a maibetibu̶sasere ĩavariquẽnabetiboarine, adi vãme mu̶a yisere ĩavariquẽnaja yu̶: Nicolás vãme cu̶tigu̶re ajisu̶yarã, rojose ĩna yisere ĩateaja mu̶a. Yu̶ quẽne, tire ĩateaja. 	 Ku cooke ee keduon piɛth, man mɛɛn yin luɔi de Nikolaitai, luɔi maan aya.


To ĩna yiñarore soje tu̶ ejacõari, —¿Ñaboati mu̶a? —yiyuju Pedro. Ti viju̶re, sĩgõ ti vianare ejarẽmorimaso ñañuju so, Rode vãme cu̶tigo. To bajiri Pedro ĩ sẽniĩasere ajicõari, soje tu̶ ejarũ̶gũ̶cõari, ajiyuju so, “¿Ñimu̶ ñarojari?” yigo. 	 Na wen, aci Petero kal tɔɔŋ thok, ke nyan cɔl Roda bɔ bi bɛn piŋ.


Ĩ sẽniĩasere ĩna cu̶disere ajiru̶, tocãrãcu̶rene ĩnare ĩaboayuju. Ĩna cu̶dibeto ĩaboacu̶, ado bajiro ĩre yiyuju, ãmo ñujobecu̶ju̶are: —Mu̶ ãmore ñujoya mu̶ —ĩre yiyuju Jesús. To ĩ yirone, ĩ ãmore ĩ ñujorone, quẽnaejacoasuju yuja. 	 Na wen, ke ke lieec kedhie, ku jɔ raan yɔɔk, yan, Riny yicin. Go ecin riny: go cin bɛ pial cit man e ciin daŋ.


To bajiro yu̶ yijama, mu̶re yu̶ vadiveocatirũ̶mu̶ mu̶ oticatire tu̶oĩacõari, mu̶re bu̶to ĩaru̶aja yu̶, mu̶ rãca ñavariquẽnaru̶. 	 Ciet aa yɛn anɔm cat e piu ke yinyin, yen aa ya yɛn yin tak alal, adi tieŋ yin, ke ya bi piɔu miɛt aba piɔu a yum.


To bajiro ĩna yisere ajicõari, ado bajiro ĩnare cu̶diyuju Jesús: —Ĩna masune ejamasimenama masa, Dios tu̶ju̶re. Dioju̶ama, ñajediro yimasijeocõami. Ñieju̶a josase maja ĩrema. Ĩ su̶orine ĩ tu̶ju̶ ejamasire ñaja —ĩnare yiyuju Jesús. 	 Go lueel, yan, Kak e kɔc dhal aye Nhialic ke leu.


To ĩ yijare, masa ĩna yisere ĩacõĩarimasa tu̶ju̶ ejacõari, Pablo ĩ gotirere ĩnare gotiyujarã ĩna. To ĩna yisere ajicõari, “Roma macana ñañuma ĩna quẽne” yimasicõari, bu̶to güiyujarã ĩna. 	 Na wen, ke cawiic e ke lɔ lek bany ke tɔŋ lɛk welke; goki riɔɔc, te ci kek e piŋ nɔn ee kek Romai;


Tirũ̶mu̶ne Herodes, Pilato rãca gãmerã oca quẽnoñujarã ĩna, gãmerã ĩateboariarã. 	 Go Kerod keke Pilato goki jɔ mat kapac ekool mane guop: waan aake de ater ne rot.


To bajiro yiñarone, rãioroto rĩjoro, ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãcu̶ ñarã Jesús buerimasa, ĩ tu̶ ejacõari, ado bajiro ĩre yiyujarã: —Masa manoju̶ ñaja. To bajiri, “Masa cu̶toju̶ bare vaja yibamasiato ĩna” yigu̶, to yicõari, ĩna cãnirotiju̶rire “Vaja yicõari, cãniato ĩna” yigu̶, masare ĩnare varotiya mu̶ —Jesúre yiyujarã ĩna. 	 Go akɔl rot puk; ku jɔ kɔc kathieer ku rou bɛn, bik ku luelki, yan, Tɔ kut e kɔc jel, bik lɔ e wuot yiic ku bɛi yiic tethiɔk, lek te tɔɔc kek kɔɔr, ayi kecam: piny tɔu wok thin ee jɔɔric tei.


“Yu̶re rũ̶cu̶bu̶oato” yigu̶, gajeye quẽnaro Dios yu̶re ĩ yicati mu̶are yu̶ gotirẽmoru̶ajama, socu̶ mene yigu̶ja yu̶. Tu̶oĩamasibecu̶re bajiro gotigu̶ me yigu̶ja. To bajiboarine, tire ĩabeticaju̶ mu̶a. To bajiri, “Riojo gotiami Pablo”, yimasimenaja. Yu̶ gotisere, to yicõari yu̶ bajiñasere ĩacõari, yu̶re mu̶a rũ̶cu̶bu̶oseju̶are bojaja. 	 Ku na cak piɔu dɛ luɔi ban ro leec, ke yɛn cii dueer aa raan mum nɔm; luɔi ee yen yic en ba lueel; ku enɔɔne aca pɔl, ke cin raan bi a tɔ ye raan dit awar tiŋ tiŋ en ɛn, ku wɛɛr ke ci piŋ ne kedi.


To bajiri ĩre ĩna ajitesere ĩajũnisinigũ̶ ñaboarine, ĩnare ĩasu̶tiritigu̶ne, ãmo ñujobecu̶ju̶are ado bajiro ĩre yiyuju Jesús: —Mu̶ ãmore ñujoya mu̶ —ĩre yiyuju. To ĩ yirone, ĩ ãmore ĩ ñujorone, quẽnaejacoasuju yuja. 	 Na wen, aci keek lieec ke ci ŋeeny, e piɔu diu ne riɛl ril kek piɔth, ke jɔ raan yɔɔk, yan, Riny yicin. Go riny: go cin bɛ piath cit man e ciin daŋ.


Gajeyerema, ado bajiro mani yigu̶ ñaboarine, masa jediro mani yisere ĩabeserocu̶ ñaami. Ĩ ĩabesejama, “Ãnoama rojose yirã ĩna ñaboajaquẽne, quẽnaro ĩnare yiru̶cu̶ja yu̶”, yibetiru̶cu̶mi. To bajiri, Diore “mani jacu̶” mu̶a yijama, rũ̶cu̶bu̶ose rãca ĩre yicõari, quẽnase rĩne yirũgũroti ñaja. 	 Ku te ya wek Waada cɔɔl rin, Raan e loŋ guiir ne ke roŋ ke luɔi de raan ebɛn, ku cii kɔc e kuany yiic, ke we rɛɛr e akoolkuon e kɛny wek etene ke we riɔc:


Diore rũ̶cu̶bu̶orã mu̶a rẽjajama, socase gotimasiorimasa quẽne mu̶a rãca rẽjarũgũama. “Dios ĩ bojasere yirã ñaja” yiboarine, no ĩna bojarore bajiroju̶a rĩne yirũgũama. Mu̶a tu̶oĩarore bajiro tu̶oĩarã me ñaama. Ricatiju̶are tu̶oĩacõari, rojose yirũgũama. Ĩnare tu̶oĩacõari, ado bajise mu̶are gotiaja yu̶: Bu̶to asirirũ̶mu̶ oco buerire ĩamacarãja mani, oco macarã. To bajiro mani yiñarone, oco buesere mino ti vẽareacoajama, su̶tiritiru̶arãja mani, “Oco bu̶jabeticõaja” yirã. To bajirone bajiroja socase gotimasiorimasa ĩna gotiboase quẽne. Quẽna ado bajise mu̶are gotiaja yu̶: Yucú̶ ricare baru̶arã macarãja mani. Tire mani bu̶jabetijama, su̶tiritiru̶arãja mani. Rica mani ti ñajare, ñie vaja maja tiu̶. Tiu̶re quẽacõarãja mani. To bajiri catibetiru̶aroja yuja. Tiu̶re bajirone ñie vaja mana ñaama socase gotimasiorimasa. To bajiri rojose tãmu̶otu̶jabetiriaroju̶ ĩnare cõaru̶cu̶mi Dios. 	 Kɔcke ayek kuur ci thiaan ne kecamduon e nhieeric, te ye kek rɔm e week etok e kecam, ku yek keyac thiɔɔŋ ke ke cii riɔc; ayek luaat cin yiic piu, luaat ee yom kuaath; tiim ee mithken dap yom, agoki cuo lok, tiim ci thou raanrou, agoke woth bei ne meiken;


“Cristo ĩ ejarẽmojare, to bajiro bajiama”, mu̶are yimasire ñaja. Tirũ̶mu̶ju̶ gũ̶tajãiriju̶ ucatucũmasiriarore bajiro mu̶are yibesumi Dios. Ado bajiroju̶a yiyumi: Mu̶a u̶su̶ju̶ Esp'iritu Santore cõañumi. To yicõari, quẽnaseju̶are tu̶oĩarotire yiyumi, “Cristo yarã ñaama” gãjerã mu̶are ĩna yirotire yigu̶. 	 we ye tic nɔn aa wek awarek de Kritho, awarek ci looi ne wook, ku kene gɔɔr e miok e gaar, ee Wei ke Nhialic piir kek e gɛɛre ye; ku acie pɛɛm e kur kek e gaar kɔɔth, ee pɛɛm cɔl piɔth ke kɔc.


To bajiri Damascoju̶, Saulo ĩ gotiñasere ĩacõari, “Ĩre sĩaroti ñaja manire”, yitu̶oĩañujarã ĩna, jud'io masa Jesúre ĩre ajitirũ̶nu̶mena. 	 Na wen, aci nin juec lɛɛr, ke cieme Judai yai, an, bik nɔk:


Gãjerãre ĩamaimenane mani bojarore bajiro mani yisere ĩacõari, “Ĩna quẽne rojose yiroma” yirã, yibetiroti ñaja. 	 Yak tɔu ke we cii kɔc e tɔ wac kaŋ, ayi Judai, ayi Giriki, ayi kanithɔ de Nhialic:


Jesús tu̶ ejacõari, ĩ buerimasa sĩgũ̶ri, ĩna baroto rĩjoro, ĩna ñicu̶a ĩna ãmorire ĩna coemasiriarore bajiro ĩna coebetire ĩañujarã ĩna. 	 ku acik kɔc kɔk e kɔckɛn e piooce tiŋ ke ke ye kuin cam e ke rac cin, yen aye cin kene piny.


To bajiro bajiñarirodorire, “Ãnine ñaami ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõar'i. Ejayumi” gãjerã ĩna yijama, ĩnare ajibeja mu̶a. To yicõari, gãjerãju̶ama, “Tone ñagũ̶mi. Ejayuju” mu̶are ĩna yijaquẽne, ĩnare ajibeja mu̶a. 	 E akoolke, te de en raan yook week, yan, Tieŋki, Kritho ki ene; ku, yan, Ye ka etɛɛn; ke duoki gam:


To bajiri, “Mani sẽnirore bajiro ĩre catioru̶cu̶mi Dios” ĩna yitu̶oĩajama, rijagu̶re catioru̶cu̶mi. To yicõari, rojose yir'i ĩ ñajama, rojose ĩ yirere ĩre masirioru̶cu̶mi Dios. 	 ku lɔŋ nu gam thin yen abi raan tok kony, go Bɛnydit jat nhial; ku na de karɛc ci looi, ka bike pal en.


Quẽna ado bajiro masare ĩnare yigoticami Jesús: —Yu̶ su̶orine Diore masiama masa. Yu̶re ajitirũ̶nu̶masurãma, Diore masimenare bajiro bajibetiru̶arãma ĩna. Yu̶re ajitirũ̶nu̶rãre catioaja yu̶, ĩna rijato beroju̶, “Quẽnaro catijedicõa ñarũgũrãjaro” yigu̶ —ĩnare yicami Jesús. 	 Go Yecu kɔc yɔɔk, yan, Yɛn ee ɣɛɛr e piny nɔm: raan kuany acok acii bi cath tecol, ku bi dɛ ɣɛɛrepiny de piir.


To ĩ yiro bero, gãji, dos mil ñaritiiri ĩsiecor'i ejagu̶mi. Ejacõari, ĩre ĩ ĩsiriaro cõro tu̶ogu̶mi ĩ quẽne. To yicõari, gaje dos mil ñaritiiri ĩ bu̶jarẽmorere ĩsigũ̶mi. To yigu̶ne, ado bajiro gotigu̶mi: “Dos mil ñaritiiri yu̶re ĩsicaju̶ mu̶. To bajiri quẽna gaje dos mil ñaritiiri mu̶re bu̶jarẽmobosabu̶ yu̶”, ĩ u̶ju̶re ĩre yigu̶mi. 	 Go raan ci gam talentɔɔn kaarou bɛn aya, bi ku lueel, yan, Bɛny, yin ci talentɔɔn kaarou taau e yacin; tiŋ, yɛn ci talentɔɔn kaarou kɔk yok ayadaŋ.


“Yu̶ u̶ju̶re ado bajiro yiru̶cu̶mi Dios: ‘Yu̶ riojojacatu̶a rujiya maji. Mu̶re ĩaterãre, “Rojose yitu̶jaya” ĩnare yu̶ yiro bero, rojose yimasibetiru̶arãma. To cõrone rotisu̶oru̶cu̶ja mu̶’ yiru̶cu̶mi Dios, yu̶ u̶ju̶re”, yiucamasiñumi David. 	 Bɛnydit aci Bɛnydiendit yɔɔk, yan, Rɛɛre e ciin cuenydi, Aɣet te ban kɔc dɛ wek ater tɔ ye ke bi yin yicok aa dhɔɔr?


Manima, mani masu ye su̶orine bajiaja. To bajiboarine, ĩju̶ama, ñie rojose yibecu̶ ñaami —boca yiyuju. 	 Ku ketuc cuk yok wook aci tiiŋ nɔm egɔk; wo ci ke roŋ ke luɔida jɔ yok: ku raane acin kerɛɛc ci looi.


To bajiro ĩna yirone, —“Dios ocare quẽnaro masibeaja yu̶a” mu̶a yigotijama, rojose maniboriaroja ti, mu̶are. “Jẽre Dios ocare masiaja yu̶a” yirã ñari, yu̶re mu̶a ajitirũ̶nu̶betijare, rojose ñacõa ñaja mu̶are —ĩnare yicami Jesús. 	 Go Yecu ke yɔɔk, yan, Tee we ye coor, adi cin kerɛɛc cath ke week: ku enɔɔne ayak lueel, yan, Wok daai, yen aye tau tɔuwe kerɛɛcdun.


Dios ĩ ejarẽmose rãca Cristore mu̶a ajitirũ̶nu̶ su̶ocatire tu̶oĩamasiña mu̶a. Ĩre ajitirũ̶nu̶rã mu̶a ñajare, gãjerã cojoji me mu̶are rojose yicama ĩna. To bajiro mu̶are ĩna yiboajaquẽne, ĩre ajitirũ̶nu̶cõa ñarũgũcaju̶ mu̶a. 	 Ku week, catki weniim e kool ɣɔn, ɣɔn kɔne we liep nyiin abak teɣer tiŋ, kool aa wek ateer dit guum, ateer e ka ci week dhal;


To bajiboarine sĩgõ manaju̶ rijaveorio rĩa cu̶tigo, to yicõari, jãnerabatia cu̶tigo so ñajama, ĩnaju̶a ñarãma sore ejarẽmorũgũrona. To bajiro ĩna yisere Dios ĩ ĩavariquẽnase ñajare, to bajiro yirũgũroti ñaja. Mani jacu̶a manire ĩamaicõari, mani daqueroju̶ manire quẽnaro ĩna yibu̶cu̶ore ti ñajare, ĩnare ejarẽmorũgũroti ñaja, manire. 	 Ku na de tiiŋ cin nɔm monyde ku de nɔm mithke ayi mith ke mithke, tɔ ke weete abik kɔc ke dhienden kɔn rieu, ago kɔc e dhieth keek cuoot: kene ee kepiɛth, ee ken ee Nhialic tɔ mit piɔu.


Cristore ajitirũ̶nu̶rã ñaboarine rojose yirãma, tire yitu̶jacõari, quẽnaseju̶are ĩna yijama, “Rojose mana ñaama. Ĩna su̶orine yu̶re rũ̶cu̶bu̶oru̶arãma gãjerã quẽne” yigu̶ ñari, ĩre ĩna yibosarotire rotiru̶cu̶mi Dios. 	 Ku raan e ro waak ne ka cii piɛth, yen abi aa tony de dhueeŋ, tony ɣeric, ku piɛth ne luɔi de bɛny, ku ye roŋ ke hiɔi piɛth ebɛn.


To ĩ yirone, ajibecu̶ ñaboar'i ajicoasuju yuja. To bajicõari, quẽnaro ñagõcoasuju ĩ, ñagõmasibecu̶ ñaboar'i. 	 Go yith liep enɔnthiine, ku lony ke wen e liep duut, go jɔ jam e ka piŋ yiic.


To bajiri, yu̶ maigõ, adi papera mu̶are yu̶ ucacõase, mame oca me ñaja ti. Ti ñaja gãmerã mairotire mani ajisu̶oadicati. “Tire masiritibeticõato” yigu̶, mu̶are gotiaja yu̶. 	 Ku yin laŋ enɔɔne, yin tiiŋdit, ku yin cii cit ke gaar loŋ ci piac bɛɛi, ee loŋ ɣɔn cath ke wook te ɣɔn gɔle jam, yen gaar, yan, buk rot aa nhiaar.


Adi macaru̶cu̶ro ti yayiro bero, õ vecaye, to yicõari, adi macaru̶cu̶roaye jediro Dios ĩ rujeosere ĩacaju̶ yu̶. 	 Na wen, ke ya tiŋ paannhial ci piac cak ku piny ci piac cak; luɔi ci paannhial tueŋ jal ayi piny tueŋ; ku acin abapdit be nu.


Cojomocãrãcarũ̶mu̶ bero ejayujarã jud'io masa. Paia u̶ju̶ ñamasugũ̶ Anan'ias vãme cu̶tigu̶, Tértulo vãme cu̶tigu̶, to yicõari bu̶cu̶rã quẽne ñañujarã ĩna, Pablore, “Ado bajiro rojose yimasimi” ĩre yi ocasãrã ejarã. Tértulo ñañuju ĩnare ñagõbosagu̶, romano masa ĩna rotisere masigũ̶. To ĩna ejaro bero, Pablore ĩre jicõañuju U̶ju̶ Félix. 	 Na wen, aci akool kadhic thok, ke Anania bɛny diit tueŋ e ka ke Nhialic ke jɔ bɛn keke roordit, ke ke cath ne raan ŋic jam guiir raan cɔl Tertulo; ku jɔki mudhiir nyuoth jamden ne Paulo.


Gãjerã quẽne, ti macana jediro soje tu̶ rẽjañujarã. 	 Ku panydit ebɛn acik gueer ɣot thok.


Jericó vãme cu̶ti maca ñacõari, yu̶a vatone, jãjarã masa yu̶are su̶yacama, Jesúre ĩarã. 	 Na wen, ajelki e Jeriko, ke kuany cok e kut diit e kɔc.


To bajiro ĩna bajiboajaquẽne, mu̶ju̶ama, Cristo ocare ajicõari, “Riojo gotimasiore ñaja” mu̶ yiajicatire ajitirũ̶nu̶ tu̶jabeja. “Yu̶re gotimasiocana riojo gotimasiocama”, yimasiaja mu̶. 	 Ku yin, ye tɔu e kaŋ yiic ka ci yi wɛɛt e ke, ku ci ke ŋic agɔk, luɔi ŋic yin raan e weet yin e ke;


To ĩna yiñarone, ti macana u̶ju̶, —To cõrone avasãtu̶jaya —ĩnare yiyuju. Ĩna avasãtu̶jarone ado bajiro ĩnare gotiyuju: —Ajiya mu̶a, adi macana: Masa jedirone, “Artemisare sore rũ̶cu̶bu̶oriavire, to yicõari, õ vecaju̶ quedirujiadiriaju̶re sore bajigo ruyuriju̶, masa ĩna rũ̶cu̶bu̶oriju̶re coderimasa ñaama”, manire yimasiama ĩna. 	 Na wen, ke katip de panydit ke jɔ kut e kɔc tɔ lɔ diu, ku jɔ lueel, yan, Week, kɔc ke Epetho, de raan kuc panydit Epetho, nɔn ee yen tin e luaŋ de Diana, gok de yanh e tik, ku nɔn ee yen tin e ke ci loony piny ne Dhio?


Yoaro gãmerã ñagõñañujarã ĩna. To ĩna bajiñarone, vũ̶mu̶rũ̶gũ̶cõari, ado bajiro ĩnare gotiyuju Pedro: —Yu̶ yarã Jesúre ajitirũ̶nu̶rã, yu̶re ajiya. Tirũ̶mu̶ju̶ mu̶a rãcagu̶re yu̶re besecõari, jud'io masa me ñarãre Jesús ĩ bajicatire yu̶ gotirotire yigu̶, yu̶re cõacami Dios, “Tire ajicõari, Jesúre ajitirũ̶nu̶ato ĩna” yigu̶. Tire masiaja mu̶a. 	 Na wen, aci kɔc teer e teer dit, ke Petero jɔt rot, ku lueel, yan, Wathii, aŋiɛcki lony ci Nhialic a lɔc waan e weyiic, yan, bi Juoor welpiɛth piŋ e yathok, ku gamki.


Rojose ĩna tãmu̶oñarone, socasere gotimasiorimasa quẽne, “Diore gotirẽtobosarã ñaja yu̶a” ĩna yisocajama, ĩna masune socasere gotiecorãre bajiro bajiru̶arãma. To bajiri, rojose yirã, to yicõari, socasere gotirã quẽne bu̶tobu̶sa Dios ĩ ĩavariquẽnabetire yirũtuaru̶arãma. 	 Ku kɔc racpiɔth ku kɔc e kaŋ toor, racden abi lɔ ke ŋuak rot, abik kɔc aa math, ku mɛthe keek aya.


Idiaji yu̶are ruyuaĩocoacami, ĩ sĩaecocato bero tudicaticõari. 	 Nyuoth cii Yecu ro nyuoth kɔcken e piooce aci aa diak e kene, te waan jɔt en rot e kɔc ci thou yiic.


Ti macaju̶re ñañumi Anan'ias vãme cu̶tigu̶. Moisés ñamasir'ire Dios ĩ roticũmasirere quẽnaro ajitirũ̶nu̶gũ̶ ñacami. “Quẽnaro yigu̶ ñaami”, ĩre yicama jud'io masa jediro. 	 Ku ade raan cɔl Anania, raan rieu Nhialic ku dot loŋ, ku ye raan piɛth rin tede Judai waan rɛɛr etɛɛn kedhie,


To bajiri, masa rojose mani yise vaja mani rijato beroju̶ rojose tãmu̶otu̶jabetiriaroju̶ varoti ñaja. To bajiboarine, Jesús yarã mani ñajama, rojose mani yise vaja, mani vaja yibetiboajaquẽne, mani rijato beroju̶ “Tudirijabeticõato” yigu̶, ĩ catisere manire ĩsiami Dios. 	 Ariop de kerac yen aye thuɔɔu; ku miɔc de Nhialic yen aye piir athɛɛr ne Bɛnydan Yecu Kritho.


Rojaeja, cũmua vasãja jẽacaju̶ yu̶a, gajejacatu̶aju̶ Capernaum vãme cu̶ti macaju̶ vana. Ti rẽtiacoaboajaquẽne, ejabeticõacami Jesús. 	 lek ku lek e abelic, yan, lek lɔɔk Kapernaum. Ku ci piny guɔ cuɔl, ke Yecu ŋoot wei.


To bajiro yu̶a bajijare, yu̶a jedirore jirẽocõari, ado bajiro yicami Jesús: —U̶jarã, Dios yarã me ñarã, ĩna yarãre bu̶to tutuaro rotirãma ĩna. Tire masiaja mu̶a —yu̶are yicami. 	 Go Yecu ke cɔɔl te nu yen, ku lueel, yan, We ŋic banydit ke Juoor, yan, ayek kɔcken cieŋ e ciɛɛŋ ril, ayi kɔckɛn dit, ayek keek cieŋ.


Masa ĩre ĩna tud'iboajaquẽne, ĩnare tud'igãmebeticami. Rojose ĩre ĩna yirone, “Yu̶re rojose mu̶a yise vaja rojose mu̶are yiru̶cu̶ja”, ĩnare yibeticami. Ado bajiroju̶a tu̶oĩacami: “Dios ñaami, masa rojose ĩna yise vaja rojose ĩnare yigãmerocu̶ma. To bajiro ĩ yijama, quẽnaro riojo yiru̶cu̶mi”, yitu̶oĩacami. 	 raan waan lɛɛte, ku cii be lat; waan guum en kerac, ke cii kɔc wai; ku ci kede taau e Raan cin Raan e loŋ ŋiec guiir egɔk.


‘Ĩnare ĩamaicõari, rojose ĩna yisere yu̶ masiriojama, “Rojose yiriarã ñaama”, ju̶aji ĩnare yitu̶oĩabetiru̶cu̶ja yu̶. To bajiro ĩnare yu̶ yiroti ti ñajare, yu̶re quẽnaro masiru̶arãma ĩna’ mu̶are yami Dios”, yimasiñuju, Diore gotirẽtobosamasir'i. 	 Yɛn bi piɔu kok woke kerɛɛcdɛn e kekpiɔth, Ku karɛc cik looi ayi rɛɛc reec kek loŋ aca ke bi bɛ tak anandi.


“Esp'iritu Santore manire cõañumi Jesús”, yitu̶jabesa mu̶a. Ĩ su̶orine ñajediro socabetire, Jesús ocare tu̶oĩacõari quẽnaro masirãja mu̶a. To bajiro bajirã ñari, “Socase ñaja” mu̶are yigotirocu̶re bojamenaja mu̶a. To bajiri, Esp'iritu Santo su̶orine Jesús ocare masicõari, ĩ bojarore bajiro yicõa ñaña. 	 Ku na week, tony cak yok tede yen atɔu e weyiic, ku acin raan daŋ kaarki raan dueer we wɛɛt; ku acit man ee tony mane we wɛɛt ne kerieec ebɛn, ku ye yic, ku cie lueth, ke we bi tɔu e yeyic, cit man e weet en week.


“Mani ruju̶aye, mani ĩase jediro, yoaro me jedicoaru̶aroja. Mani ĩabu̶jabetiju̶ama, ñacõa ñarũgũroti ñaja”, yitu̶oĩaja yu̶a. To bajiri yu̶a ĩase, tire bu̶to tu̶oĩabetirũgũaja yu̶a. Diore, to yicõari, ĩ ye yu̶a ĩabu̶jabetiju̶arema bu̶to tu̶oĩarũgũaja. 	 e luɔi cii wok ka ci tiŋ e tak, ee ka kene tiŋ kek a yok tak: ka ci tiŋ ayek ka ke akoolke tei; ku ka kene tiŋ ayek tɔu athɛɛr.


To bajiro ĩ yijare, ejatu̶sariarãju̶a ejasu̶orãma. Ĩna ejaro ĩacõari, cojorũ̶mu̶ vaja tariaro cõro ĩna moare vaja ĩnare vaja yigu̶mi. 	 Na wen, ke kɔc e ke bɔ, kɔc wen e cak luɔi tecit thaar kathieer ku tok, ku jɔke gam denariɔn tok raan ebɛn.


Pascua boserũ̶mu̶ pan ũmato vauvase vu̶oyamani basu̶oriarũ̶mu̶, to yicõari, oveja macu̶re ĩna sĩariarũ̶mu̶ ejayuju ti. 	 Na wen, ke akool e kuin cinic luɔu bɔ, kool bi nyɔŋ de Winythok dhil nɔk.


Tire gotimasiogũ̶ ñari, rojose yir'ire bajiro cõmemarine sia ecocõari, tubibe ecoaja yu̶. Yu̶re ĩna tubibeboajaquẽne, Dios ocaju̶ama gotitu̶ja ecobetiru̶aroja. 	 ke welpiɛth aa yɛn ketuc guum ne biakden aɣet many mɛce yɛn, acit man e raan ci kerac looi; ku jam e Nhialic acie mac.


Mu̶a rẽjarone, sĩgũ̶ quẽnase sudi sãñacõari, ãmo sãriabedori sãcõari ejagu̶mi. To yicõari, gãjiju̶a sudi bu̶cu̶ sãñacõari ĩ ejajama, ado bajiro yirãja mu̶a: 	 Ku na bɔ raan ɣon aa wek gueer thin, ku ye raan ceŋ jonh adhaap, ku ceŋ lupɔɔ ci lakelak, ku bɔ raan kuany nyin ayadaŋ raan ceŋ lupɔɔ nhianu;


Gãjerãma, jeame bu̶to ũ̶ju̶roju̶ ĩna reatĩariarã ñaboarine, u̶abetimasiñujarã. Gãjerãma, ĩnare ĩaterimasa jariaseri rãca ĩna sĩaru̶asere ĩacõari, rudimasiñujarã. Gãjerãma, tĩmabetiboariarãne, Dios ĩnare ĩ ejarẽmojare, tĩmarã ñacoasujarã ĩna. To bajiri, ĩnare ĩaterã sĩarã ejarãre ĩnaju̶a rĩne sĩareacõarũgũmasiñujarã. 	 acik riɛl e mac tɔ liu, acik poth e abatau thok, ciɛk, an, kɔcki, acike tɔ ril, acik ŋeeny e tɔŋ alal, ku jɔki tɔɔŋ ke juur lei cop.


To ĩ yisere ajicõari, Jesús tu̶ju̶ ĩre ãmiasujarã. To ĩna yirone, vãtiju̶a, Jesúre ĩacõari, masu̶ u̶su̶ju̶ sãñagũ̶ ñari, rojose yiyuju, masu̶ju̶are. To bajiro ĩ yijare, rijaquedigu̶ne, ĩ riseju̶ sõmo budiyuju. 	 Goki bɛɛi te nu yen: na wen, aci jɔŋ rac e tiŋ, ke jɔ meth tɔ lɔ juɔkiaŋ; go wiik en meth, ku dɛɛl rot piny abi ayɔk gut e yethok.


To bajiro ĩre yigotigajanocõari, ado bajiro ĩre sẽniĩañuju Jesús: —Ti quetire, ¿no bajiro tu̶oĩati mu̶? Ĩna idiarã ñariarã, ¿niju̶a ĩre ĩamaiñujari ĩ? —ĩre yisẽniĩañuju Jesús. 	 Ne yin, an, Ne keyiic kadiak eeŋa ci rot tɔ ye raan rɛɛr ke raan wen ram ke cuɛɛr e kaŋ rum?


Gaje vãme ado bajiro gotiyuju Juan: —Yu̶ berore yu̶ rẽtoro masigũ̶ ejaru̶cu̶mi. Ñamasurã rĩne ĩre yibosamasiama, ñamasugũ̶ masu ĩ ñajare. Rojose ĩna yisere yitu̶jacõari, Dios ĩ bojaseju̶are yirãre oco rãca bautizarũgũaja yu̶. To bajiro yu̶ yirũgũse ti quẽnaboajaquẽne, yu̶ bero ejagu̶ ĩ moaseju̶a quẽnamasucõaru̶aroja. Ĩma, Esp'iritu Santore cõamasiru̶cu̶mi, masare. Ĩ su̶orine “Dios ĩ bojabetire yaja yu̶a” yimasicõari, tu̶oĩavasoaru̶arãma —ĩnare yiyuju Juan. 	 Yɛn di, wek a baptith e piu tei ne kede puŋdepiɔu; ku raan bɔ e yacok ee raan ril e yɛn, yɛn cii roŋ ne luɔi ban wɛɛr ke yencok muk; yen abi we baptith ne Weidit Ɣer ku ne mac;


To ĩ yisere ajicõari, ado bajiro yiyuju Pablo: —Yoaro meaca mu̶re yu̶ gotiboajaquẽne, “Jesúre yu̶ ajitirũ̶nu̶rore bajiro ĩre ajitirũ̶nu̶ato ĩ” yigu̶, Diore mu̶re sẽnibosaja yu̶. To yicõari, mu̶a jedirore Jesúre mu̶a ajitirũ̶nu̶rotire bojaja yu̶. To bajiboarine Jesúre mu̶a ajitirũ̶nu̶se su̶ori yu̶re bajiro mu̶a tubibe ecosere bojabeaja yu̶ —yiyuju Pablo. 	 Go Paulo bɛɛr, yan, Nɔn ee yen jam thiinakaŋ ku nɔn ee yen jam dit, yɛn laŋ Nhialic, acie kedu yin yitok, ee kede kɔc kedhie aya, kɔc piŋ kedi ekoole, ke we bi ciet ɛn, ejothke tei, e ke bi liu.


Ado bajiroju̶a yu̶re yicama ĩna, masa ĩna rũ̶cu̶bu̶orã: “Dios ĩ cõar'i ñaja mu̶ quẽne. ‘Jud'io masa mere quẽne yu̶ macu̶ su̶ori quẽnaro yu̶ yise queti gotimasiocudiato’ yigu̶, mu̶re cõañumi Dios”, yu̶re yicama ĩna. “ ‘Jud'io masare gotimasioato’ yigu̶, Pedrore Dios ĩ cõariarore bajiro mu̶re quẽne cõañumi, ‘Jud'io masa mere gotimasioato’ yigu̶”, yu̶re yicama ĩna, masa ĩna rũ̶cu̶bu̶orã. 	 acie yen, ku te ci kek e tiŋ, nɔn ci guieer taau e yacin guieer ban welpiɛth guieer kɔc kene cueel, acit man ci guieer bi en aŋueel guieer taau e Petero cin,


Vũ̶mu̶rũ̶gũ̶cõari, ĩnare ĩagũ̶ rujiasa mu̶. Tu̶oĩarejaibecu̶ne vasa, yu̶ cõarã ĩna ñajare —Pedrore ĩre yiyuju Esp'iritu Santo. 	 Jɔt rot, lɔ piny, ku lɔ we keek, du piɔu be cɔm; ee yɛn e toc keek.


Bare mu̶a bojamasuseju̶ama yoaro meacane mu̶are jediveocoatoja ti. To bajiri mu̶a barotire tu̶oĩarejaibeticõaña mu̶a. Gajeye barere bajiro bajise ñaja, Dios ĩ roticõacacu̶ yu̶re ajitirũ̶nu̶rãre yu̶ ĩsisema. Jedibetiru̶aroja tima. “ ‘Tire ĩsimasiami’ yu̶re yimasiato ĩna” yigu̶, ĩaĩañamanire yu̶ yiĩorũgũrotire yu̶re u̶jocami Dios. To bajiri, bare jedibetiju̶are bojarã, Dios ĩ bojasere yiya mu̶a —ĩnare yicami Jesús. 	 Duoki e luui ne kecam e riaak, yak luui ne kecam e tɔu aɣet piir athɛɛr, piir bii Wen e raan gam week: yen acii Nhialic Waada gaar guop rinke.


To yicõari, tocãrãcajine mu̶a gotijama, mu̶a moajaquẽne, mani u̶ju̶ Jesúre ajitirũ̶nu̶rã ñari, ĩ bojarore bajiro rĩne yirũgũru̶arãja mu̶a. To yicõari, “Quẽnaro yaja mu̶”, mani jacu̶ Diore yivariquẽnarũgũru̶arãja mu̶a. 	 Ku na de ke luɔɔiki, nɔn ee yen jam ku nɔn ee yen luɔi, yak ke looi ebɛn ne rin ke Bɛnydit Yecu, ke we ye Nhialic Waada yɔɔk, yan, Thieithieei, ne kede.


Riojo mu̶are gotiaja yu̶. Yu̶ bajiroti quẽnase quetire, adi macaru̶cu̶roana jedirore gotibatoru̶arãma masa. To bajirone bajiru̶aroja su̶tiquẽnase yu̶re so yuejeose queti quẽne. So yuejeosere masiritimenane tire gotibatoru̶arãma —ĩnare yigotiyuju Jesús. 	 Ku wek yɔɔk eyic, yan, Te bi welpiɛthke aa guiir e piny nɔm ebɛn, ayi ke cii tiiŋe looi abi aa lueel aya, ne taŋ bi kɔc kede aa tak.


To ĩ yisere ajicõari, tujarũ̶gũ̶ñuju Jesús. To bajicõari, —Ĩre jiya mu̶a —masare ĩnare yiyuju. To bajiro ĩ yijare, Jesús tu̶ju̶ ĩre jiejoyujarã ĩna. To ĩna jiejoro ĩacõari, —¿No bajiro mu̶re yu̶ yisere bojati mu̶? —ĩre yiyuju Jesús, caje ĩabecu̶re. To ĩ yijare, ado bajiro ĩre yicu̶diyuju: —Yu̶ u̶ju̶, tudiĩaru̶aja yu̶ —ĩre yiyuju. 	 Na wen, ke Yecu kaac, ku jɔ kɔc yɔɔk, an, Bɛɛiki: ku te ci en bɛn tethiɔk, ke thieec, yan,


To yicõari, “Juan bedire Santiagore ĩ ru̶joare jataya mu̶a”, ĩnare yiyuju ĩ. 	 Go Jakop manhe e Jɔn tɔ nak e abatau.


¿Ñati mu̶a, Jesucristore ajitirũ̶nu̶rã? Yu̶ ñaja Pedro, adi quetire mu̶are ucacõagũ̶. Jesucristo ĩ bojasere yigu̶ ñaja yu̶. Ĩ macu̶ ĩ rijabosare su̶ori quẽnaro Dios ĩ yise quetire “Gãjerãre gotimasiocudiru̶cu̶ja mu̶” yigu̶, yu̶re cũcami. Jesucristone ñaami Dios, mani rũ̶cu̶bu̶ogu̶, rojose mani yise vaja manire rijabosar'i. “To bajiro ĩ bajire ñajare, quẽnaro yiru̶cu̶mi Dios” yitu̶oĩarã ñaro cõrone, quẽnaro yiecorona ñaja mani. 	 Yɛn Thimon Petero, lim de Yecu Kritho ku ya tunyde, wek gaar awarek wek kɔc ci gam de naamde yok, gam kit ke gamda ne piath e Nhialic piɔu keke Konydan Yecu Kritho;


To so yirone, —¿Caco, no yigo tire yu̶re gotiati mu̶? Maji, ĩaĩañamani Dios ĩ masise rãca yu̶ yiĩoroti ejabeaja maji —sore yicami Jesús. 	 Go Yecu puk nɔm, yan, Tiiŋe, eeŋoda ne yin? Thaardi aŋoot ke ken bɛn.


Jerusalén macana, to yicõari, ĩna u̶jarã quẽne, “Ãnine ñaami ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõagũ̶, mani yurũgũgũ̶”, Jesúre ĩre yimasibesujarã ĩna. Tocãrãca semana u̶su̶sãjariarũ̶mu̶rire Diore gotirẽtobosariarã ĩna ucamasirere ĩagotirã ñaboarine riojo tu̶oĩamasibesujarã. “Dios ĩ cõagũ̶ me ñaami” yirã, Jesúre ĩre sĩarotiyujarã ĩna, “To bajiro bajiru̶aroja” Dios ĩ yimasiriarore bajirone yirã. 	 Ku kɔc rɛɛr e Jeruthalem keke bany ceŋ keek, ne kuny kuc kek en, ku kucki jam e nebii, jam e cool e kueneyeyic e akool ke thabath kedhie, acik jamden tɔ ye yic, ne many ci kek e mac yeth kerac.


To bajiboarine, adigodoana Diore masimena ĩna tu̶oĩase ũni mere manire cõañumi Dios. Esp'iritu Santoju̶are manire cõañumi, manire ĩ u̶josere quẽnaro mani ajimasirotire yigu̶. 	 Ku wok aa cii gɛme wei ke piny nɔm, ee wei e bɔ tede Nhialic kek aa gɛme wook, luɔi bi wo kaŋ ŋic ka cii Nhialic gam wook edhueeŋ.


Rojose mu̶ tu̶oĩasere masiami Dios. To bajiri, Esp'iritu Santore mu̶re cõabetiru̶cu̶mi Dios. 	 Jame yin liu thin eliŋliŋ: piɔndu acii piɛth e Nhialic nyin.


Gãji rojose ĩ yirere mu̶a masiriojama, yu̶ quẽne ĩ yirere masirioaja. To bajiri rojose ĩ yire ti ñajama, ĩre masirioru̶cu̶ja. Bu̶to mu̶are maigũ̶ ñari, Cristo ĩ ĩaro rĩjoroju̶a to bajiro yiru̶cu̶ja. 	 Ku raan bak pal kedaŋ, ka ca pɔl aya; ku te can kedaŋ pal raan, ka ye biakdun week, en aa pal ɛn en e Kritho nɔm;


Idire mecu̶ose idimecu̶besa. Mu̶a idimecu̶jama, mu̶a masune rojose yirã yirãja. Tire idimecu̶menane, Esp'iritu Santo ĩ masiseju̶are ĩre sẽnirũgũña, ĩ bojasere yiru̶arã. 	 Ku duoki rot e tɔ wit mɔu, ee mumenɔm bɛɛi; yak rot tɔ thiaŋ e Weidit;


To bajiri, ĩnare ũmato ñaronare mu̶ beserotire yigu̶, mu̶re gotiaja yu̶: Jesucristore ajitirũ̶nu̶rãre ũmato ñarocu̶, “Rojose yigu̶ ñaami” masa ĩna yibecu̶ ñaru̶cu̶mi. Manajo cu̶tigu̶, gajeore ajerio cu̶tibecu̶ ñaru̶cu̶mi. Ĩ rĩa quẽne, Jesucristore ajitirũ̶nu̶rã ñaru̶arãma. “Rojose yirã ñaama”, to yicõari, “Ĩna jacu̶are rũ̶cu̶bu̶omena ñaama” masa ĩna yirã me ñaru̶arãma. 	 na de raan cin ke bi e gɔk, mony de tiiŋ tok, raan de mithkɛn ci gam, mith kene kɔn gaany ne baŋ de thueec de kaŋ ku rɛɛc de loŋ.


To ĩna yisere ajicõari, tujarũ̶gũ̶cami Jesús. To bajicõari, ĩamenare jicami: —¿No bajiro mu̶are yu̶ yisere bojati mu̶a? —ĩnare yisẽniĩacami, caje ĩamenare. To ĩ yijare, ado bajiro ĩre yicu̶dicama: 	 Go Yecu kɔɔc, ku cɔɔl keek, ku thieec keek, yan, Eeŋo kaarki ke ba luoi week?


To yicõari, “Masa jediro ucatu ecoru̶arãma”, yiroticami. To ĩ yijare, gajeyeũni jairã, maioro bajirã quẽne, gãjerãre moabosarã, moabosamena quẽne, ĩna ãmo riojojacatu̶are vãme ucatu ecocama ĩna. Ĩna ãmore ĩna ucatubetijama, ĩna riovecaju̶are vãme ucatu ecocama. 	 Ku tɔ kɔc gaar gup kedhie, kɔc kor ku kɔc dit, kɔc ci bany ku kɔc kuany nyiin, kɔc cath ne kede yenhden ku liim, nɔn gɛɛre cin cueecken ku nɔn gɛɛre kenyiin tueŋ;


—Mu̶a jacu̶a, mu̶a bederã, mu̶a yarã, mu̶a rãcana quẽne, mu̶are ĩsirearu̶arãma ĩna. To bajiro ĩna yijare, sĩaecoru̶arãja mu̶a sĩgũ̶ri. 	 Ku we bi kɔc e dhieth week nyiɛɛn, ku nyiin mithekɔckun week, ayi kɔc raan e week, ayi mathkun; ku kɔk ne weyiic abike tɔ nak abik thou.


To bajiro yu̶a yisere ajicõari, ado bajiro yicami: —Adoju̶a tire juaya maji —yu̶are yicami. 	 Go lueel, yan, Yienki ke yɛn.


Gãjerãre socarãne rojose ĩnare ñagõbesa. Quẽnase rĩne yirã ñaña. Rojose mu̶are ĩna yiboajaquẽne, ĩnare ĩamaicõari, quẽnaro ĩnare ejarẽmoña. Ĩnare ajirũ̶cu̶bu̶ocõari, quẽnaro ĩnare yiya mu̶a”, ĩnare yigotiya mu̶, Jesucristore ajitirũ̶nu̶rãre. 	 ku e cin raan yek lat, e cin akɔŋ yek kɔɔr, e ke ye jam emaath, ku ke ye kuur ee kek ro kuɔɔr piny alal nyuoth raan ebɛn.


“U̶su̶sãjariarũ̶mu̶ ti ñaboajaquẽne, masare ĩ catiose vaja, rojose tãmu̶oato ĩ” yirã ĩna ñaboajaquẽne, ado bajiro ĩnare yicami Jesúju̶ama: —Masa rijaye cu̶tirãre catiotu̶jabecu̶ ñaami Dios, yu̶ jacu̶. To bajiri ĩnare catiotu̶jabeaja yu̶ quẽne —ĩnare yicami Jesús. 	 Go Yecu pɔk nɔm keek, yan, Waar ee luui, aɣet ci enɔɔne, ku yɛn ee luui aya.


To bajiboarine, gajeroana ado bajiro yu̶re ĩna ñagõre rĩne ajiyuma ĩna: “ ‘Jesucristo ĩ rijabosare su̶ori Dios quẽnaro ĩ yise quetire ajitirũ̶nu̶ tu̶jato’ yigu̶, bu̶to rojose yu̶are yiboacacu̶ne, adirũ̶mu̶rirema, ti quetirene masare gotimasiocudiami, ‘Ajitirũ̶nu̶ato’ yigu̶” yu̶re ĩna yire rĩne ajiyuma Judea sitana. 	 acik kedi piŋ tei, yan, Raan waan e wo yɔŋ, yen aye kɔc guieer gam enɔɔne, gam waan ee riɔɔk;


Mu̶ rijato beroju̶ “Tudirijabeticõato” yigu̶, Dios ĩ catisere mu̶ bu̶jaru̶ajama, Dios ĩ rotimasirere cu̶diroti ñaja. Tire masiaja mu̶. Dios ĩ rotimasire yu̶ yijama, ado bajise yimasirere yaja yu̶: “Gãji manajo rãca ajerio cu̶tibesa. Sĩabesa. Juarudibesa. Socu̶ne, ‘Rojose yimi’ yigotirobesa. Mu̶ jacu̶re, mu̶ jacore quẽne quẽnaro ĩnare rũ̶cu̶bu̶oya”, yigotiaja Dios ĩ rotimasire —ĩre yiyuju. 	 Yin ŋic cok ke loŋ, yan, Du dieer lei e kɔɔr, du ye nak, du ye kual, du ye ya caatɔ alueeth, ye wuur rieu ayi moor.


Tiju̶ bero sĩgũ̶ ángel, muiju joeju̶ ĩ rũ̶gõsere ĩacaju̶ yu̶. Õ vecaju̶ vu̶rã, minia boase barã jedirore ado bajiro ruyugoaro yicami: —Masare Dios ĩ sĩarãre rẽjacõari, barã vayá. 	 Na wen, ke ya tiŋ tunynhial tok ke kaac e akɔlic; go coot e rol dit, yook diɛt e riŋ nhial ebɛn e kaam de nhial ku piny, yan, Baki, guɛɛrki e kecam diit e Nhialic;


To so yisere ajicõari, Pedro rãca ĩarã vacoacaju̶ yu̶a. 	 Go Petero ro jɔt, keke raan daŋ e piooce, lek te nu raŋ.


Masare Dios ĩ beserirũ̶mu̶ ti ejaro, jãjarã ado bajiro yiboaru̶arãma: “Yu̶a u̶ju̶, yu̶are mu̶ rotijare, mu̶re gotirẽtobosacaju̶ yu̶a. Yu̶are mu̶ rotijare, masa u̶su̶riju̶ sãñarãre vãtiare bureacaju̶ yu̶a. To yicõari, yu̶are mu̶ rotijare, jairo ĩaĩañamani yiĩocaju̶ yu̶a”, yu̶re yiboaru̶arãma ĩna, socarãne. 	 Kɔc juec abik ɛn yɔɔk ekoole, yan, Bɛnydit, Bɛnydit, kenku cɔɔr ne rinku, ku kenku jɔɔk rac cieec ne rinku, ku kenku luɔi ril juec looi ne rinku?


Adigodoana Adán ñamasir'i ruju̶ cu̶tiriarore bajiro ruju̶ cu̶tiaja mani. To bajirone bajiru̶aroja, manire Cristore ajitirũ̶nu̶rãre quẽne. Cristo, rijacoaboarine, tudicaticõari, ĩ ruju̶ cu̶tiriarore bajiro ruju̶ cu̶tiru̶arãja mani quẽne. 	 Ku cit man tɔuwe ke de piny, yen aye tau tɔuwe kɔc ke piny ayadaŋ: ku cit man tɔuwe raan e paannhial, yen aye tau tɔuwe kɔc ke paannhial.


To yi vana rĩne, maa tu̶ u̶tabu̶cu̶ra ejayujarã ĩna. To eja, —Ĩaña, ado ñaja oco. ¿Yucu̶ne, oco rãca yu̶re bautizaru̶abeati mu̶? —yiyuju Etiop'iagu̶, Felipere. 	 Na wen, te ciɛth kek kueer, ke ke jɔ ɣet te nu piu: go mony ci roc lueel, yan, Tiŋ, piu ki; eeŋo pen a baptith?


Gajeyema, gũ̶ta joeju̶ reajeoroja. Tiju̶, mojoroaca sita ti ñajare, guaro ti judidaboajaquẽne muiju, asisĩocõagũ̶mi. To bajicõari, oco manijare, sĩnireacoatoja ti. 	 Ku loony kɔth kɔk te nu kur, te cin tiɔm dit; agoki dap goŋ, luɔi cin en tiɔm dit nu.


“Oco rãca masare ĩnare bautizacudiaya” yigu̶ me, yu̶re cõacami Cristo. “Yu̶ su̶orine Dios quẽnaro masare ĩ yisere gotimasiocudiaya” yigu̶ju̶a, cõacami. “ ‘Quẽnaro ĩ gotimasiojare, ĩre ajitirũ̶nu̶aja yu̶a’ yato” yigu̶, me yu̶re cõacami. To bajiro ĩna yijama, “ ‘Yucú̶tẽroju̶ rojose mani yise vajare yirẽtogũ̶, manire rijabosayumi’ yitu̶oĩarã me ñaru̶arãma”, yu̶re yicami Jesucristo. 	 Kritho aken a tooc, ba kɔc bɛn baptith, ee guieer ban welpiɛth aa guiir, en aa tooc en ɛn: ku acie pɛl pɛl ɛn nɔm en duɛɛr ɛn welpiɛth aa guiir, ke tim ci riiu nɔm cii bi aa ɣɔric tim de Kritho.


Cristo ocare ajiterã, “Masirã ñaja yu̶a” yivariquẽnarãre Diore sẽnibosaja yu̶a, “ ‘Riojo me tu̶oĩañuja yu̶a’ yato” yirã. No bojasene gãjerã ĩna tu̶oĩase, Cristo ĩ bojabeti ti ñajama, tire yitu̶jacõari, “Cristo ĩ bojarore bajiro rĩne tu̶oĩato” yirã, Diore sẽniaja yu̶a. 	 ayok looŋ rac dhuoor piny, ayi kerieec nu nɔm nhial ebɛn, kak e ro jɔt ku cakki ater ne ŋiny de Nhialic, ku jɔku ke yok tak e wopiɔth ebɛn tɔ ye lim bi kede Kritho aa piŋ;


Quẽnase sudi sãñacõari, sãjaejagu̶rema, “Ado ñaja rujiriaro quẽnarito”, ĩre yirãja mu̶a. Maioro bajigu̶ju̶arema ĩ sãjaejaro ĩacõari, “Tone rũ̶gõcõaña. Mu̶ bajiru̶abetijama, rũ̶cacane rujicõaña mu̶” ĩre mu̶a yijama, quẽnaro gãmerã ĩarũ̶cu̶bu̶omena yirãja mu̶a. To bajiro mu̶a yijama, Dios ĩ bojarore bajiro yirã me yirãja mu̶a. 	 aguɔki raan ceŋ lupɔ ci lakelak rieu, ku yɔɔkki, yan, Nyuc etene, tepiɛthe; ku yɔɔkki raan kuany nyin, yan, Kaace tɛɛn, ku nɔn nyuuc yin piny e yacok ene;


To bajise ĩ yiboajaquẽne, ado bajiroju̶a ĩre yicami Tomás: —Yu̶a u̶ju̶, mu̶ varotore masibeaja yu̶a. ¿No bajiro yicõari, to varia maare masiru̶arãda yu̶a? —Jesúre ĩre yicami. 	 Go Thoma lueel, yan, Bɛnydit, wo kuc te le yin thin; ku dueerku kueer ŋic adi?


Rijar'i, ĩ boacũñarorema, yuca ejarãma ĩna —yu̶are yicami Jesús. 	 Te nu ke ci thou, yen ee te bi cuɔɔr guɛɛr thin.


Gaje vãme ado bajiro masare gotiyuju Juan: —Yu̶ bero ejagu̶ju̶ama, trigo ajere besegu̶re bajiro yiru̶cu̶mi, masare. To bajiri ti gasere yireacõari, soereariarore bajiro yiru̶cu̶mi, jeame yatibetimeju̶ masare cõagũ̶, to yicõari, quẽnase cõrone juagu̶re bajiro yiru̶cu̶mi, ĩre ajitirũ̶nu̶rãre juavacu̶ —ĩnare yiyuju Juan. 	 amuk ken ee yen rap kɔl e yeciin, ku abi yiɛɛude nap abi lipelip, ago rɛɛpke kuot e adhaanic, ku nyop ayiɛl e many cie leu ne nak.


Mani ñicu̶a ĩna bajimasirere tu̶oĩaña mu̶a quẽna: ¿Ñimarã ñañujari Dios ĩ masune ĩ gotisere ajirã ñaboarine, cu̶dibetiriarã? Egipto sitaju̶ ñarãre, Moisés ĩ ũmato variarãne bajiyuma. 	 Ku kɔc kɔk, te ci kek e piŋ, acik Nhialic tɔ gai piɔu; ku acie kɔc kedhie kɔc e bɔ bei e Rip ne Mothe etok.


Damascoju̶re Jesúre ajitirũ̶nu̶gũ̶ ñañuju ĩ, Anan'ias vãme cu̶tigu̶. Ĩre ruyuaĩocõari: —Anan'ias —ĩre yiyuju Jesús. —Adone ñaja yu̶ —yiyuju Anan'ias. 	 Ku ade raanpiooce Damathko, cɔl Anania; na wen, aci Bɛnydit yɔɔk, ke e nyuoth, yan, Anania. Go gam, an, Ya ki, Bɛnydit.


To bajiro ĩnare so yisere ajicõari, quẽna, —Ĩre masibeaja yu̶ —yiyuju Pedro. To so yiro bero, to ñarã ado bajiro Pedrore yiyujarã ĩna: —Riojo yaja. Jesúrãca vacudirũgũgũ̶ne ñaja mu̶ quẽne. Mu̶ quẽne Galilea sitagu̶ ñaja mu̶ —Pedrore yiyujarã ĩna. 	 Ago bɛ jai. Na wen, etethiine, ke kɔc wen kaac etɛɛn ke beki lɛk Petero, yan, Ee yic, yin ee raan toŋden; luɔi ee yin raan e Galili, ku kit thok weke keek aya.


To bajiro ĩ yisere ajicõari, ado bajiro cu̶dicami Pedro: —Mu̶ rãca yu̶re ĩna sĩaru̶ajaquẽne, “Jesúrãcagu̶ me ñaja yu̶”, yisocabetiru̶cu̶ja yu̶ —Jesúre yicami Pedro. To bajiro Pedro ĩ yisere ajicõari, yu̶a quẽne to bajiro yijedicõacaju̶. 	 Go Petero lueel, yan, Na ya cak dhil thou woke yin etok, ke yin ca bi jai etaiwei. Ku yen aa lueel kɔcpiooce kedhie ayadaŋ.


To bajiro ĩ yirone, gũ̶tarire juacama ĩna, ĩre rearu̶arã. 	 Go Judai kur bɛ kuany piny, lek biɔɔk.


“Cristo su̶orine manire ĩavariquẽnagũ̶mi Dios” yitu̶oĩarãrema, “Rojose mana ñaama”, yiĩagũ̶mi Dios. “Yu̶ roticatire cu̶dirã ñari, rojose mana ñaama”, ĩnare yibecu̶mi. 	 Ku Kritho yen aye thok de loŋ ne kede piathepiɔu tede raan ebɛn raan gam.


‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõagũ̶re, to yicõari, Diore quẽne rojose yiru̶arã, adi macaru̶cu̶roana u̶jarã rẽjacõari, ñayuru̶arãma”, yiucamasiñumi David. 	 Mahik ke piny acik rot jɔt, Ku gueer bany ceŋ kɔc, Bik tɔŋ yien Bɛnydit keke Krithode:


—Bu̶to rojose tãmu̶oru̶arãja mu̶a. “Quẽnaro yirã ñaja yu̶a” yiboarine, rojorã ñaja mu̶a. Dios ĩ rotimasirere buerẽtobucõari, ñamasuse meju̶are ajitirũ̶nu̶rãja mu̶a. To bajiro yirã ñari, bare sãvu̶orere, an'is, menta, comino vãme cu̶tire mojoroaca ti vaja cu̶tiboajaquẽne, Diore yirũ̶cu̶bu̶oriavi moabosarimasare ĩsiaja mu̶a. To bajiro yirã ñaboarine, Dios ĩ rotimasire ñamasuseju̶arema ajitirũ̶nu̶mena ñaja mu̶a. Ado bajiro bajiaja ñamasuse: Quẽnaro riojo yire, gãjerãre ĩamaire, to yicõari, Diore maire quẽne ñaja ñamasuse. Tire quẽne yirũgũrona ñaja mu̶a. 	 Amawoou ne week, wek kɔc e loŋ gɔɔr ku Parithai, kɔc de yac aguk! we ye wal juaar, yi mint, ku anith, ku kumin, ku we ye ka ke loŋ pɔl, ka cit guieereloŋ, ku kokdepiɔu, ku gam, ka de naamden awarki wɛl awen; kake adi cak ke dhil aa looi, ku caki kak awen e pɔl ayadaŋ.


“Jesucristo, yu̶ u̶ju̶ ñaami” yiriarã ñari, ĩ bojarore bajiro rĩne yicõa ñaroti ñaja mu̶are. 	 Yen ka, acit man ca wek Kritho Yecu Bɛnydit noom, yen rɛɛr wek e yeyin aya,


Cojojirema rojose yiĩabeticami. Ñimu̶ju̶are yitobeticami. 	 raan cin kerɛɛc ci looi, ku cin rueeny ci yok e yethok:


Quẽnaro ĩnare ĩna yirũ̶cu̶bu̶osere bojarãre, “Ñamasurã me ñato”, ĩnare yiru̶cu̶mi Dios. No bojagu̶, “Ñamasugũ̶ me ñaja yu̶” yicõari, quẽnaro gãjerãre yirẽmogũ̶ju̶are, “Ñamasugũ̶ ñato”, ĩre yiru̶cu̶mi Dios —yu̶are yicami Jesús. 	 Raan e ro tɔ dit, yen abi tɔ koor; ku raan e ro tɔ koor, yen abi tɔ dit.


Mu̶a tu̶ju̶ ñacudigu̶, Esp'iritu Santo ĩ bojarore bajiro yirãre yu̶ gotimasiocatore bajiro mu̶are gotimasiobeticaju̶ yu̶. Cristore ajitirũ̶nu̶su̶orã mu̶a ñajare, Diore tu̶oĩabeticõari ĩna masune ĩna bojarore bajiro yirãre yu̶ gotimasiocatore bajiro mu̶are gotimasiocaju̶ yu̶. 	 Ku yɛn, mithekɔckuɔ, yɛn aa cii dueer jam woke week waan, cit kɔc ci kepiɔth tuom ka ke Wei, yɛn aa ye jam wo week cit kɔc ci kepiɔth tuom ka ke guop tei, cit mith thiiatetet e Krithoyic.


To bajiro so yisere ajicõari, ado bajiro sore yiyuju Pedro: —Ĩre masibeaja yu̶ —sore yiyuju. 	 Go jai, yan, Tik, ee raan kuoc.


Tirũ̶mu̶ muiju ĩ rocasãro, ĩ buerimasare ado bajiro ĩnare yiyuju Jesús: —Gajejacatu̶aju̶ jẽajaro mani —ĩnare yiyuju Jesús. 	 Na wen, ekoole guop, te ci akɔl thei, ke yook keek, yan, Lok teemku lɔŋtui.


To ĩna yijare, ado bajiro ĩnare cu̶diyuju Jesús: —Ĩ manajore rocacõari, gajeo ĩ manajo cu̶tijama, Dios ĩ ĩajama, ĩ manajo masu me ñagõmo. Sore ajerio cu̶tigu̶ yigu̶mi. 	 Go ke yɔɔk, yan, Raan pɔk ke thŋde, ku jɔ tiiŋ daŋ thiaak, ka ye lɔ ke tiiŋ lei:


Dios ĩ rotimasire ñaro cõrone cu̶dijeomenare, “Ĩna ye su̶orine rojose ñaja”, ĩnare yiĩagũ̶mi Dios. To bajiro yiĩagũ̶ ĩ ñajare, ĩ rotirere cojo vãme mani cu̶dibetijama, ñajediro ĩ rotirere cu̶dibetijeocõarãre bajiro bajirãja mani, Dios ĩ ĩajama. 	 Raan e loŋ tiiŋic ebɛn, ku wac cook tok tei, ke dhaŋ de loŋic ebɛn anu e yeyeth.


To yicõari, ado bajiro Jesúre ĩre yiyuju: —Yu̶ maco bajirocaco yimo. So tu̶ ejacõari, sore mu̶ moaĩajama, caticoaru̶ocomo —Jesúre ĩre yiyuju. 	 go lɔŋ aret, yan, Nyandien thiine aci tiaam akɔɔr thuɔɔu; yin laŋ, an, Ba, thany yicin e yeguop, ka bi guop waar, ago piir.


Sĩgõ yu̶are ajigo, Lidia vãme cu̶tigo ñacamo, Tiatira vãme cu̶ti macago. Sudijãiri, sũarivu̶jojãiri ĩsicõari, vaja sẽnigõ ñacamo. Quẽnaro Diore yirũ̶cu̶bu̶ogo so ñajare, “Pablo ĩ gotimasiosere ajimasiato” yigu̶, ĩ masisere sore cõañumi Dios. To bajiro sore ĩ yijare, Jesúre ĩre ajitirũ̶nu̶su̶ocamo so. 	 Ku ade tiiŋ ci jamda piŋ, cɔl Ludia, tiiŋ e lupɔ thith amujuŋ ɣaac, abɔ panydit cɔl Thuatira, ku ye tiiŋ rieu Nhialic: piɔnde acii Bɛnydit liep, bi ka lueel Paulo cok e piŋ en ke.


No bojarã yu̶ jacu̶ õ vecagu̶ ĩ rotirore bajiro yirã, ĩna ñarãma yu̶ bederãre bajiro bajirãma, yu̶ jacore bajiro bajirãma —yu̶are yicami Jesús. 	 Raan ebɛn raan bi kede Waar piɔu aa looi, Waar nu paannhial, yen aye mɛnhkai, ku ye nyankai, ku ye maar.


Gotimasiore mu̶are gotiaja yu̶ quẽna: Sĩgũ̶, ĩ macu̶ ñasu̶ogu̶, ĩ jacu̶ ye jediro cu̶orocu̶ ñaboarine, ĩ daquecõajama, ĩ jacu̶re moabosarimasare bajiro bajiami. Ĩna rotijama, ĩna rotirore bajiro cu̶diroti ñaja ĩre. 	 Ku aluɛɛl enɔɔne, yan, Raan bi ka ke wun lɔɔk lak, te ŋoot en ke ye meth, ka cin pɛɛk bi ye paak keke lim, acakaa yen e ye bɛny nu e kaŋ niim kedhie;


Ĩna bautizarotiboajaquẽne, fariseo masa, Dios ĩ rotimasire gotimasiorimasa quẽne, Juan ĩ gotisere ajicõari, “Bajibeaja ti”, yitu̶oĩañujarã ĩnaju̶ama. Dios ĩ bojasere yiru̶abesujarã. To bajiri Juanre bautizarotibesujarã ĩnama. 	 Ku Parithai keke bany e kɔc wɛɛt e loŋ, ke ke jɔ jam nu e Nhialic piɔu ne keden rɛɛc, wen keneke baptith e baptinh e Jɔn.


Mu̶a tu̶ju̶ ejar'i, adoju̶ tudiejami quẽna. Adoju̶ ejacõari, mu̶a bajise quetire oca quẽnasere gotitudiejami. “Cristore ĩre ajitirũ̶nu̶cõa ñaama ĩna. To yicõari, quẽnaro gãmerã ĩamaicõa ñaama”, yimi. “ ‘Mu̶are quẽnaro tu̶oĩaja yu̶a’ yima ĩna”, yu̶are yimi. “Ĩnare mani ĩaru̶aro cõro manire ĩaru̶ama ĩnaju̶a quẽne”, yu̶are yimi Timoteo. 	 Ku enɔɔne, te ci Timotheo lɔ bɛn e welɔm bi tede wook, ke bii jam piɛth jam de gamdun ku nhieerdun, ayi taŋ aa wek cool e tak wook apiɛth ecaŋɣɔn, ku nɔn kaar wek tiŋ ba wek wo tiŋ alal, acit man kɔɔr wok tiŋ bi wo we tiŋ ayadaŋ;


To bajiro ĩna yicu̶disere ajicõari, ado bajiro ĩnare tudisẽniĩañuju Jesús: —To bajiro yu̶ yiĩocatire masirã ñaboarine, ¿jẽju̶ mu̶are yu̶ gotisere ajimasibeati mu̶a maji? “Fariseo masa, to yicõari, Herodes quẽne, ‘Pan vauvato’ yirã, ĩna vu̶osere quẽnaro ajicõĩaña” yu̶ yijama, bare mere yaja yu̶ —ĩnare yiyuju Jesús. 	 Go ke thieec, yan, Ŋuɔɔtki ke we cii kaŋ e piŋ?


Mu̶are ñejecõari, u̶jarã rĩjoroju̶a mu̶are ĩna juaároto rĩjoro, “¿No bajiro ñagõrãti yu̶a?”, yitu̶oĩarejaibetiru̶arãja mu̶a. 	 Yen aa wek loŋ dhek e wepiɔth, ke we cii bi diɛɛr e wepiɔth ne beer ba wek aa beer:


To bajiri, “Lev'i jãnerabatia rĩne paia ñaru̶arãma” Dios ĩ yimasire yigu̶ me, paia u̶ju̶ Melquisedere bajiro bajiyumi Cristo. Tudicaticõari, rijabetirocu̶ ñari, bajiyumi. To bajiro bajirocu̶ ñari, “Paia u̶ju̶ ñamasugũ̶ Melquisedere bajiro bajiyumi Cristo”, yimasiaja mani. 	 Ku puŋ bi loŋ ro dhil puk acok e ŋic yen egɔk ne gaar ci e gaar, yan, Bɛny mɛɛn abi ro jɔt bɛny loony e bɛɛny e Melkidhedekic,


“ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõarocu̶, ĩ rotiroto rĩjoro, rojose tãmu̶oru̶cu̶mi”, yiucamasiñuma ĩna jediro —ĩnare yiyuju Jesús. 	 Ken Kritho kake dhil guum, ku jɔ lɔ tedɛn e dhueeŋ?


To ĩ bajiro bero, Jesús ruju̶rire ãmiru̶, Pilatore sẽnigũ̶ vasuju. Ĩre ĩ sẽnirore bajirone ĩre cu̶diyuju Pilato. 	 Go lɔ te nu Piiato, le guop de Yecu lip. Go Pilato kɔc yɔɔk, an, bi guop gam en.


Socase gotimasiorimasare, “Cristore ajitirũ̶nu̶rã me ñaama” yimasibetiboarine, yoaro mene, “Socasere gotirũgũama”, ĩnare yiĩamasicoaru̶arãma masa. Tire bajirone bajimasiñuja, Janes, to yicõari Jambres mesare quẽne. Ĩna yitosere masibetiboarine, “Diore rũ̶cu̶bu̶omena ñari, tu̶oĩamasimenare bajiro yiyuma”, ĩnare yiĩamasicoasujarã masa jediro. To bajiri, socase gotimasiorimasare baba cu̶tibetiroti ñaja. 	 Ku aciki bi bɛ lɔ tueŋ: cin cin kek niim abi tic e kɔc niim kedhie, acit man ɣɔn tice cin cine kɔcke niim aya.


Maca soju̶aju̶ cu̶daabocama, u̶yere. Ĩna cu̶daaborone, u̶ye oco ñaboasene ri'i godovedicõa yujacaju̶. Trescientos kilómetros yoaro ri'i ũmayucaju̶. To bajicõari, caballo ru̶joa tu̶sariju̶ cõro ũ̶cu̶aro ũmayucaju̶. 	 Go ken ee mith ke enap nyiɛɛth thin duom piny e joŋgoor e panydit kec biic, ku jɔ riɛm bɛn bei e ken ee mith ke enap nyiɛɛth thin abi pek e joth ee joŋgoor mac thook, thieeŋ piny aɣet mail bot kaarou.


¿Mu̶a tu̶ ñagũ̶ju̶, “Ñamasurã ñaja yu̶a” yirãre bajiro yirocu̶ ñaboayujari, yu̶re? ¿Cristo ocare quẽnase mu̶are gotimasiogũ̶, vaja sẽnirocu̶ ñaboayujari? Bajibeaja. “Ñamasugũ̶ me ñaja” yigu̶re bajiro bajirũgũcaju̶ yu̶, “Yu̶re tu̶oĩamenane, Dios oca rĩne ajitirũ̶nu̶cõari, ĩ yarã, ñamasurã ñato” yigu̶. 	 Ca kerac looi, e kuur can ro kuɔɔr piny, luɔi bi we jat nhial, nɔn can welpiɛth ke Nhialic guieer week youyou?


To bajiro ĩ yiboajaquẽne, ajimasibesujarã ĩna. “Ajimasibeticõato” Dios ĩ yijare, bajiyujarã. To bajicõari, “Yu̶are gotiquẽnoña”, yimasibesujarã, ĩre güirã ñari. 	 Ku akenki jame gith thar, aci mɔny keek, ke ciki bi yokic: ku acik riɔɔc ne lop bi kek e luɔp e jame.