Toju̶ yu̶a ejaro bero, sĩgõ cananeo maso, Jesús tu̶ju̶are avasã vadicamo so: —Yu̶ u̶ju̶, David ñamasir'i jãnami, “Rotimu̶orũ̶gõru̶cu̶ja mu̶” yigu̶, Dios ĩ cõar'i ñaja mu̶. Yu̶re ĩamaiña. Yu̶ maco so u̶su̶ju̶ vãti sãñagõ ñaamo. To bajiri bu̶to rojose tãmu̶oamo —Jesúre yigoticamo so. 	 Na wen, ke tik bɔ e piny biake, tiiŋ de Kanaan, bi ku coot, yan, Tɔ yipiɔu kok we yɛn, Bɛnydit, yin Wen e Dabid; nyandi acii jɔŋ rac dɔm e dom rac.


To bajiro ĩ yisere ajicõari, ado bajiro ĩre cu̶dimasiñumi Dios: “Mu̶ sĩgũ̶ me ru̶yaja. ‘Yu̶ yarã ñaja mu̶a’ yu̶ yirã, siete mil ñarirãcu̶ ru̶yaama, yu̶re rũ̶cu̶bu̶orã, Baal vãme cu̶tigu̶re rũ̶cu̶bu̶omena”, yimasiñumi Dios, El'ias ñamasir'ire. 	 Ku beer beere Nhialic en e luel ŋo? Yan, Yɛn e ro bɔth agum kadherou de roor kɔc ken kemiɔl tuk e Baal nɔm.


Cristoju̶ama, Dios moarimasu̶re bajiro me bajiyuju. Ĩ ñaami Dios macu̶, ĩ rotirore bajirone yigu̶. To bajicõari, Dios yarã u̶ju̶ ñaami Cristo. “Cristo su̶ori quẽnaro Dios ĩ yirotire yiecoru̶arãja mani” mani tu̶oĩatu̶jabetijama, ĩ yarã ñacõa ñarũgũru̶arãja. 	 ku Kritho aa cit man e wen e bɛny, wen nu e dhiende nɔm; ku dhiende yen aye wook, te ye wo ŋeenyda cok e muk wok en, ku mukku aŋɔthda apiɛth aŋɔth ee wok rot leec athooke kaŋ.


To ti bajiro ĩacõari, ũmadi, yu̶a tu̶ju̶ ejacamo so. Pedro, yu̶, Jesús bu̶to ĩ maicacu̶, ñacaju̶ yu̶a. Yu̶a tu̶ju̶re ejacõari, ado bajiro yu̶are goticamo so: —Mani u̶ju̶ ruju̶rire ãmicoasuma ĩna. “Toju̶ ĩ ruju̶rire cũriarãma ĩna”, yimasibeaja yu̶ —yu̶are yicamo so. 	 Ago kat, le tede Thimon Petero, ku raan daŋ e piooce, raan nhiɛɛr Yecu, le ku lek keek, yan, Acik Bɛnydit jɔt e raŋic, ku akucku te ci kek e taau thin.


Vãtia u̶ju̶ rojose ĩ yirore bajirone rojose yijairã ñaja mu̶a. Rojorã ñari, no yirã quẽnasere ñagõmenaja mu̶a. Mu̶a u̶su̶riju̶ rojose mu̶a tu̶oĩasãñasere ñagõburũgũaja mu̶a. 	 Wek mith ke karac, duɛɛrki kapiɛth aa lueel adi, ku yak kɔc rac piɔth? Ke ye piɔu thiɔɔŋ nɔm yen aye thok lueel.


To bajiri, Jesucristo ĩ rijabosare su̶orine Dios quẽnaro ĩ yisere jud'io masa mere mu̶are yu̶ gotimasiocudicati su̶orine tubiberiaviju̶ rojose yu̶ tãmu̶osere ajicõari, su̶tiritibesa mu̶a. Ado bajiroju̶a tu̶oĩaña: “Pablo ĩ gotisere ajicõari, Jesucristore ajitirũ̶nu̶su̶ocaju̶ yu̶a. To bajiri Dios yarã ñaja yu̶a”, yitu̶oĩa variquẽnaña mu̶a. 	 Yen a laŋ ɛn week, ke we cii piɔth bi bap ne katuc e ya dhal ne biakdun, yen aye dhueeŋdun.


Ĩma, ĩ ĩarere, ĩ ajirere gotiami ĩ, Dios yere. To bajiboarine ĩ gotisere ajitirũ̶nu̶beama masa. 	 Go ya caatɔ ne ka ci tiŋ ku ne ka ci piŋ, go kede aa lueel; ku acin raan e kede gam.


Jerusalénju̶ yu̶ vacato bero, ju̶aãmo cõro, gu̶bo babari jẽnituari cũ̶mari bero, Jerusalénju̶ vacaju̶ yu̶ quẽna, Bernabé rãca. To yicõari, Tito vãme cu̶tigu̶re ji vacaju̶ yu̶. 	 Na wen, aci run wan kathieer ku ŋuan, ke ya be lɔ Jeruthalem woke Baranaba etok, ku wo cath woke Tito ayadaŋ.


Dios ocare masa ĩna ucamasirere bu̶to buerũgũboaja mu̶a, “Ti ocare mani buejama, Diorãca quẽnaro ñacõari, mani rijato beroju̶ ĩ rãca quẽnaro ñacõa ñarũgũru̶arãja mani” yirã. To bajiboarine yu̶ bajiserene mu̶are ti gotiboajaquẽne, yu̶re ajiru̶abeaja mu̶a. Yu̶re mu̶a ajitirũ̶nu̶jama, Diorãca quẽnaro ñacõari, mu̶a rijato beroju̶ ĩ rãca quẽnaro ñacõa ñarũgũborãja mu̶a. 	 We ye kacigɔɔr cok e kuɛɛn wek keyiic, luɔi aa wek e lueel, an, yak piir athɛɛr yok ne keyiic; ku kake ayek caatɔɔki;


Tire rojose ĩna tãmu̶ogajanoro berone, gaje vãme rojose bajiru̶aroja. Muiju ũ̶mu̶agu̶ asibetiru̶cu̶mi yuja. Ñamiagu̶ quẽne busubetiru̶cu̶mi. 	 Ku ne akoolke yiic, te ci ketuc e kɔc dhal wan, ke akɔl abi cuɔl, ku pɛɛi acii bi bɛ ɣɛɛr,


‘Rojose yu̶a yisere masirioya’ mu̶re yisẽniaja yu̶a, yu̶are rojose yirãre quẽne masiriorã ñari. 	 Ku ye wook pal kany cath e wook, Acit man pɛl wok kɔc cath e kanykuɔ.


To bajiri José jacu̶ mani ñicu̶ ñamasir'i, Jacob, “Egiptoju̶ trigo ĩna juacũre ñañuju ti” yirere ajicõari, ĩ rĩare cõamasiñuju “Vaja yirã vajaro” yigu̶. 	 Na wen, aci Jakop e piŋ nɔn nu rap paan e Rip, ke kɔn kuarkuɔ tuɔɔc etɛɛn raan tok.


Tirũ̶mu̶ju̶ma, Dios ĩ cõarocu̶ Cristo ĩ bajirocaroti su̶orine ĩnare quẽnaro Dios ĩ yirotire masibeticama masa maji. Adirodorema quẽnaro ĩ yisere, to yicõari quẽnaro ĩ yirotire mani masirotire manire cõañumi. 	 Aci wo to ŋic ke nu e yepiɔu ke ɣɔn ci thiaan, ne miɛt e yenpiɔu. Yen aye loŋ ci lueel e yepiɔu,


To bajise sore ĩ yisere ajicõari, ado bajiro ĩre yiyuju so: —Diore gotirẽtobosagu̶ ñaja mu̶, mu̶re yimasiaja yu̶ —yiyuju so, so bajisere ĩ gotise ñajare. 	 Go tik lueel, yan, Bɛny, yin ŋiɛc aye nebi.


Adi macaru̶cu̶roju̶re Dios mu̶are ĩ ĩsise “Dios ĩ cõase ñaja” yitu̶oĩacõari, mu̶a gãjoare, gajeyeũnire, mu̶a cu̶osere quẽnaro mu̶a cu̶omasijama, Dios, bu̶to variquẽnacõari, ĩ tu̶ayere quẽnamasusere mu̶are u̶joru̶cu̶mi, tu̶oĩamasireayere, moamasireayere, to yicõari mu̶a ñarotiayere quẽne. 	 Ku na kɛnki weu ke piny nɔm ŋiec aa dot kek weu rac, ke eeŋa bi we kuɛi weu yith?


Ĩnare ĩ soeboajaquẽne, rojose ĩna yisere yitu̶jabeticama. To bajicõari, masirẽtogũ̶re Diore rũ̶cu̶bu̶obeticõari, rojose ñagõmacacama ĩna. 	 Go kɔc nyop e tuoc dit. ku yek rin ke Nhialic laat Raan de riɛl e ka ye piny riɔɔke niim; ku reecki kepiɔth puk piɔnyki.


Tire bacana cuatro mil ũ̶mu̶a ñacaju̶ yu̶a. Rõmiare, rĩamasare quẽne cõĩabeticaju̶ yu̶a. 	 Ku kɔc wen ci cam ayek agum kaŋuan ke roor, ku nu diaar ku mith ayadaŋ.


Adio, quẽnaro so yimasiro cõro yu̶re yamo. Yu̶re su̶tiquẽnase so yuejeojama, yu̶re ĩna yujeroto rĩjoro yuejeo rĩjoro cu̶tigo yamo. 	 Ke dueer leu e luɔi aci looi: aci kɔn bɛn tueŋ bi guopdi bɛn tɔc ne kede tau bi a tɔɔu.


To bajiro tu̶oĩagũ̶ ñari, paia u̶jarãre, Dios ĩ rotimasire gotimasiorimasare quẽne ĩnare jirẽoñuju Herodes. Ĩna ejaro ĩacõari, ado bajiro ĩnare sẽniĩañuju ĩ: —“Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõarocu̶ma, ¿noju̶, “Ruyuaru̶cu̶mi” yiyujari Dios ocare masa ĩna ucamasire? —ĩnare yiyuju ĩ. 	 Na wen, aci banydit ke ka ke Nhialic tɔ kut keniim kedhie keke kɔc e loŋ gɔɔr ne kɔc yiic, ke ke thieec e te bi Kritho dhieeth thin.


To bajicõari, cojo queti me tu̶oĩacõari, “Ado bajiro bajisere bajiro bajiaja” ĩnare yigotigu̶ ñari, ado bajise gotiyuju: 	 Go ke wɛɛt e kajuec ne kɛŋ, ku yook keek ne weetde, yan,


Ju̶aãmo cõro jotari mu̶ ĩase, ju̶aãmocãrãcu̶ u̶jarã ĩna ñasere ĩoro bajiaja. Masare rotisu̶obeama maji. Bero güiogu̶ sũagũ̶ ĩ rotirirũ̶mu̶rire ĩna quẽne yoaro meaca rotirã ñaru̶arãma. 	 Ku tuŋ kathieer wen ci tiŋ ayek maliik kathieer, maliik ŋoot e ke ken paan cieŋki yok; ku acike gam biɔɔŋ bik aa maliik e thaar tok, ne lɛn rac etok.


Cristo ĩ bajire yu̶ gotijama, gãjerã Cristo ĩ gotirotiriarã ĩna gotijaquẽne, no yibeaja. Jediro mu̶are yu̶a gotise, ti rĩne ñacõaja, mu̶a ajitirũ̶nu̶cati. 	 Ku enɔɔne, nɔn ee yen ɛn, ku nɔn ee ke keek, wok ee wel guiir ale, ku we ci gam ale.


To bajiri bajireacõari, quẽna ĩna tudicatijama, ¿ñimu̶ju̶a ñaguĩda so manaju̶ masu ñarocu̶ma, ĩna ñaro cõrone sore ĩna manajo cu̶ticato bero? —Jesúre yisẽniĩatocama ĩna. 	 Ku enɔɔne, ekool e jonerot e kɔc, ke tiiŋe bi aa tiiŋ de raanou e keyiic kadherou? Aci aa keden kedhie.


Arquipo vãme cu̶tigu̶re ado bajiro ĩre gotiya: “Mani u̶ju̶ Jesucristo mu̶re ĩ rotirere quẽnaro yijeoroti ñaja”, ĩre yigotiya. 	 Ku yɔɔkki Arkipo, yan, Ye luɔi tiit apiɛth luɔi ci yok tede Bɛnydit, aba thol apiɛth.


Ĩna tu̶ ejacõari, —Cãnibesa mu̶a. Vũ̶mu̶rũ̶gũ̶cõari, Diore sẽniña, “Vãtia u̶ju̶ Satanás ĩ yirotisere yicõari, Dios ĩ bojabetire yirobe” yirã —ĩnare yiyuju Jesús. 	 go ke yɔɔk, yan, Eeŋo nienki? jatki rot, laŋki, ke we cii bi them.


Ĩ macu̶re adi macaru̶cu̶roju̶re ejacacu̶re ĩre ajitirũ̶nu̶menare rojose tãmu̶otu̶jabetiriaroju̶ ĩnare rearu̶cu̶mi. Ĩ macu̶ su̶orine Diorãca quẽnaro ñaama masa, ĩre masirã. Masaju̶ama rojose yitu̶jaru̶amena ñarã ñari, quẽnaseju̶are tu̶oĩavasoaru̶amenama ĩna. To bajiri Dios macu̶re ajitirũ̶nu̶menama. To bajiro yirã ĩna ñajare, ĩnare rearu̶cu̶mi Dios. 	 Gaak ci taau e kɔc yicth ki, yan, Ɣɛɛrepiny e bɛn e piny nɔm, go kɔc cuɔlepiny nhiaar awar ɣɛɛrepiny; e luɔi rɛɛce luɔiden.


To bajiro mani ñicu̶a ĩna bajirere mani ajijama, “ ‘Ĩ yirore bajiro yigu̶ ñagũ̶mi’ Diore ĩre yitu̶oĩacõari, quẽnaro ĩre ajitirũ̶nu̶ñuma ĩna”, yimasiaja mani. To bajiri josase ti ñaboajaquẽne, mani quẽne, Diore ajitirũ̶nu̶ tu̶jabeticõato mani. Mani tu̶ana rojose manire ĩna yirotijama, ĩnare cu̶dibetiru̶arãja mani, “Ĩna su̶ori Dios ĩ bojabeti yirobe” yirã. Jesucristo, adigodoju̶ ñagũ̶ Diore ĩ ajitirũ̶nu̶riarore bajiro mani quẽne Diore ajitirũ̶nu̶cõa ñarũgũru̶arãja. 	 Yen tede ka, ke wook aya, luɔi ci wo tuɔɔk e luan e caatɔɔ luan diit yinya, yok kethiek bɛɛi bei ebɛn, ku palku karɛɛc e wo dap wook, ku yok riŋ e kueer ci taau e woniim tueŋ ke wo lir piɔth,


To bajiro ĩ yigotisere quẽnaro ajiyujarã ĩna. To bajiri tres mil cõro ñarã, ñarẽmoñujarã ĩna, Jesúre ajitirũ̶nu̶rã. To bajiri, ĩnare bautizarotiyujarã ĩna, “Rojose yiru̶abeaja. Dios yarã ñaja yu̶a yuja” yirã. 	 Go kɔc ci welke gam e piɔnmit agoke baptith: ku ekool mane guop kɔc gam acik kenyiin ŋuak ne kacit agum kadiak de kɔc.


So moaĩarirĩmarone, gãmogõre bajiro so bajiñaboare tu̶jasuju. To bajiri, “Quẽnaejacoaju̶ yu̶”, yimasiñuju so yuja. 	 Go awaŋdɛn e bi riɛm bei thin go lɔ ŋeu enɔnthiine; go yok e yeguop nɔn ci en dem e jɔŋde.


To bajiro ĩre ĩna yiboajaquẽne, ado bajiro ĩnare cu̶diyuju Jesús: —To bajiro ĩna yiavasãbetijama, adiari gũ̶tariju̶are avasãroticõaru̶cu̶mi Dios —ĩnare yicu̶diyuju Jesús. 	 Go pɔk nɔm keek, yan, Wek yɔɔk, yan, Te miime kɔcke, ke kɔi gup adueerki coot enɔnthiine.


Moisére Dios ĩ roticũmasirere cu̶orã ñari, ĩ bojarore bajiro yirere masirãja. To yicõari, “Dios ĩ rotimasire masicõari, quẽnasere yimasirã ñaja yu̶a”, yirãja mu̶a. 	 ku yin ŋic ke nu e yepiɔu, ku mite piɔu weke kapiɛth alaldhte, ku ci weet ne kede loŋ,


Masare yu̶ rijabosaru̶abetijama, no bajiro yicõari yu̶re sĩabetiborãma ĩna. Masare yu̶ rijabosaru̶ase ñaja yu̶ bojarore bajirone yu̶ yiroti. To bajiri, quẽna yu̶ tudicatiru̶ajama, caticoa masiaja yu̶. To bajiro yu̶ yimasirotire yu̶re cũcami yu̶ jacu̶ —masare yigoticami Jesús. 	 Acin raan ci ke noom tede yɛn, ee yɛn e gɛm keek yatok. Yɛn cath wo riɛl ban ke gaam, ku dɛ riɛl ban ke kuany niim aya. Thone aa yɔk tede waar.


“Ñamasurã ñaja yu̶a” yitu̶oĩarã ñari, Diore tu̶oĩamenane, mu̶a yirotire gotivariquẽnarũgũaja mu̶a. To bajiro mu̶a yigotivariquẽnase, Dios ĩ bojabeti ñaja. 	 Ku enɔɔne, wek e rot tɔ ye adhueŋ ne lɛc aa wek rot leec: lɛc cit ekene ebɛn ee kerac.


Toju̶re ejacõari, Jesúre macaboayujarã ĩna. Ĩre macaboana, Diore yirũ̶cu̶bu̶oriaviju̶re ejacõari ado bajiro gãmerã sẽniĩañujarã ĩna, Jesús ĩ ejabetijare: —¿Mu̶ma no bajiro tu̶oĩati mu̶? ¿Boserũ̶mu̶ vadibetimasucõagũ̶ yiguida? —gãmerã yiyujarã ĩna, Jesús ĩ ejabetijare. 	 Goki Yecu kɔɔr, ku thiecki rot kapac, te kɛɛc kek luaŋdiit e Nhialic, yan, E wepiɔth wakdiaa? yan, Cii bi bɛn te nu aliith?


Jesús, to bajise yu̶are ĩ yiro bero, “Dios ĩ bojadicatore bajirone jẽre adi macaru̶cu̶roju̶re yijeocõaja yu̶ yuja” yigu̶ ñari, Dios ocare masa ĩna ucamasire, “Ti gotirore bajirone bajiato ti” yigu̶, —Bogoaja yu̶re —yicami Jesús yuja. 	 Na wen, aci kake wan, luɔi ŋice Yecu nɔn ci kaŋ guɔ thok kedhie, ke kecigɔɔr bi aa yic, ke jɔ lueel, yan, Yɛn ci yal.


To ĩ yirone, ĩre su̶yacoasuju Pedro. To bajiboarine, “To bajiro bajigu̶ja yu̶”, yimasibesuju ĩ. “¿Socaro me bajiati ti?” yiboacu̶, “Ba. Socaro bajiroja gajeyerema”, yitu̶oĩañuju Pedro. 	 Go lɔ biic ke kuɛny cok; ku kuc ke looi e tunynhial nɔn ee yen yic, e ye tɔ ye nyuoth.


Diore gotirẽtobosarimasu̶, El'ias vãme cu̶timasir'i, manire bajiro bajimasiñuju. To bajiboarine, “Oco quedibeticõato” yigu̶, Diore ĩ sẽnijama, ĩ sẽnirore bajirone idia cũ̶ma, gaje cũ̶ma gu̶dareco cõro oco quedibetimasiñuju. 	 Elija aa ye raan cit piɔu wook, na wen, ke lɔŋ aret ke deŋ cii bi tuɛny; ago ken tuɛny e piny nɔm e run kadiak ku pɛi kadhetem.


To bajiro mu̶a bajirotire bojagu̶ ñari, Timoteore, mu̶are ejarẽmorocu̶re, mu̶are cõaja yu̶. “Cristore ajitirũ̶nu̶gũ̶ ñari, ado bajiro bajirũgũami Pablo”, mu̶are yigotiru̶cu̶mi, Jesucristore ajitirũ̶nu̶rã jedirore yu̶ gotimasiocatire. Yu̶ macu̶, yu̶ maigũ̶re bajiro bajigu̶ mani u̶ju̶ ĩ bojasere yigu̶ ñaami Timoteo. 	 Yen aa tuoc ɛn Timotheo week, ee wendien nhiaar ku ee raan adot e ka ke Bɛnydit, en abi week tɔ tak weniim ne tau aa yen tɔu e Krithoyic, acit man wɛɛt ɛn baai ebɛn e kanithɔyin ebɛn.


Adi macaru̶cu̶ro ñaro cõrone, to yicõari, õ vecaye quẽne jedicoaru̶aroja. To bajiboarine, yu̶ ocama, jedibeti mu̶orũ̶gõcõaru̶aroja. 	 Tenhial ku piny abik liu, ku welki aciki bi liu ananden.


Manaju̶ rijaveorio, no so bojase rĩne yigoju̶ama, rojose yigo ñari, Dios ĩ ĩajama, catigo ñaboarine, catibecore bajiro bajicõa ñagõmo, rojose tãmu̶otu̶jabetiriaroju̶ varoco ñari. Soju̶arema ejarẽmobetiroti ñaja. 	 Ku tiiŋ e kuɛth e yanyde kɔɔr tei, na ciɛk piir ka ci thou.


To yicõari, —“ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõagũ̶ ñaja yu̶” mu̶ yijama, mu̶ masise rãca, “Ĩ, yu̶re jami”, yu̶are yiya —Jesúre yitud'iyujarã. 	 ku luelki, yan, Caar e woniim, yin Kritho; eeŋa e biak yin?


Diore ajimena Dios ĩ cõagũ̶ Esp'iritu Santore masibeama ĩna. To bajiri ĩna u̶su̶riju̶re ĩre sãjarotimasibeama. Mu̶a rãca ĩ ñajare, ĩre masirã ñaja mu̶ama. Mu̶a u̶su̶riju̶re ñacõarũgũru̶cu̶mi. 	 yen aye Wei yic: Raan cii dueere dɔm e kɔc ke piny nɔm, luɔi ken kek e tiŋ, ku ciki ŋic aya: ku ŋiɛcki week; ee reer ke week, ku abi nu e weyiic.


Ti vi soje tu̶re rujiyuju rẽmone micagũ̶ ruyuar'i. Tocãrãcarũ̶mu̶ toju̶re ĩre ãmiejorũgũñujarã ĩ babarã. Ti soje, Quẽnarisoje vãme cu̶ti soje ñañuju ti. Ti soje tu̶re rujicõari, ti vi sãjarãre, “¿Yu̶re ĩamaicõari, gãjoa ĩsiru̶abeati mu̶a?”, yirujirũgũñuju ĩ. 	 Ku ade raan ɣɛɛce, raan e dhieth ke ye aduany, ku aa ye kɔc jɔt e akooinyiin kedhie lek taau e kal e luaŋdiit e Nhialic thok, kal thoŋ cɔl Lakelak, ke ye lip e kaŋ tede kɔc e lɔ luaŋdiit e Nhialic.


Vaibu̶cu̶rã gaserorine viri bu̶arotire quẽnocõari, vaja sẽnirã ñañujarã ĩna. To bajiri Pablo quẽne, tire moarũgũr'i ñari, ĩna tu̶ju̶ ñacõari, ĩna rãca moañuju ĩ. 	 ago reer ke keek, luɔi ee kek ateet kit, agoki ya luui etok; ayek ateet e keemɔɔ cueec.


Cojojirema bu̶to su̶tiritirã ñaboarine, mani u̶ju̶ quẽnaro ĩ yisere, to yicõari, quẽnaro ĩ yirotire tuditu̶oĩacõari, variquẽnarũgũaja yu̶a. Maioro bajirã yu̶a ñaboajaquẽne, Dios ocare masare yu̶a gotimasiose su̶orine, Dios ye quẽnamasuse bu̶jaama ĩna. “Ñie mana ñaama Pablo mesa” masa yu̶are ĩna yigotiboajaquẽne, Dios ye quẽnamasuse ĩ u̶jose jediro cu̶orã ñaja yu̶a. 	 acit kɔc e dhiau, ku wo ye piɔth miɛt ananda; acit kɔc kuany nyiin, ku wo ye kɔc juec tɔ kueth; acit kɔc cin niim kaken, ku wo de niim kaŋ kedhie.


To ĩ yiro bero, Egipto sitaju̶re bare jedicoamasiñuju. Canaán sitaju̶re quẽne jedicoamasiñuju. Masa bu̶to ñiorijamasiñujarã ĩna. To bajicõari rojose tãmu̶omasiñujarã ĩna. Mani ñicu̶a, no ũno bare bu̶jamasibetimasiñujarã ĩna. 	 Na wen, ke cɔk bɔ paan e Rip ebɛn ayi paan e Kanaan, ku bɔ rɛɛc e kɔc cuil gup: go kuarkuɔ cien ke piir kek cik yok.


Ĩ rotiriarore bajirone mani bajama, mani idijaquẽne, yiĩorũgũroti ñaja, “Manire rijabosayumi mani u̶ju̶” yirã. Ĩ tudiejaroju̶ to bajiro yitu̶jaru̶arãja mani. 	 Ku te de yen te cam wek e kuine ku dɛkki e binye, ke thon e Bɛnydit en nyuɔɔthki aɣet te bi en bɛn.


Tocãrãcajine Diore yu̶ sẽnijama, mu̶are quẽne sẽnibosarũgũaja yu̶. Dios yu̶re ĩ rotirore bajiro bu̶to cu̶divariquẽnaja yu̶. Ĩ yirore bajiro cu̶digu̶ ñari, ĩ macu̶ su̶ori quẽnaro ĩ yise quetire goticudirũgũaja yu̶. To bajiri, masiami Dios, mu̶are yu̶ sẽnibosasere. 	 Nhialic, Raan aa luooi ne weiki ne welpiɛth ke Wende, yen aye caatɔdi, ne luɛl aa yɛn cool e luel kedun acin pek e lɔŋdiyic,


Yu̶re bajiro Jesucristo ocare gotimasiorã ñacana, Prisca, so manaju̶ Aquila, quẽnato ĩna. 	 Thiecki Pirithila keke Akula kɔc luui wok etok e Kritho Yecuyic,


To ĩ yisere ajicõari, ĩ rĩjoroju̶a gu̶somuniari tuetuejagu̶mi ĩre vaja mogũ̶. To yicõari, rũ̶cu̶bu̶ose rãca ĩre sẽnigũ̶mi: “¡Yu̶ u̶ju̶, yuya maji! Mu̶re yu̶ vaja mosere vaja yijeocõaru̶cu̶ja maji”, ĩre yigu̶mi. 	 Na wen, ke lime cuɛt rot piny, ku lɛŋ, yan, Bɛny, pale yipiɔu piny, kaŋ kedhie aba ke cuol yin.


Dios su̶orine masa ĩna ajimasibeticati jediro, quẽnaro ajimasiru̶arãma. 	 Acin ke ci thiaan, ke cii bi tic rial; ku acin ke ci looi ecueer, ke cii bi tic egayak.


“¿‘Socu̶ mene ĩ yirore bajiro yigu̶ ñagũ̶mi’ yu̶re yitu̶oĩagũ̶ ñati?” yimasiru̶, ĩre rũ̶cu̶bu̶orã, vaibu̶cu̶re ĩna soemu̶oriarore bajiro yigu̶, ĩ macu̶ sĩgũ̶ ñagũ̶re sĩarotimasiñuju Dios. “Isaac su̶ori jãjarã jãnerabatia cu̶tiru̶cu̶ja mu̶” Dios ĩ yire ti ñaboajaquẽne, “Mu̶ rotisere yibetiru̶cu̶ja”, yitu̶oĩabetimasiñuju. 	 Ee gam en aa lɛm Abraɣam Yithak, ɣɔn theme yen: yeka, raan ɣɔn ci lɛk jam de ka bi gam en, aci wendɛn ci dhieeth etok lam;


To bajicõari, ñocoa idiaju̶ ñaboariaju̶, cojoju̶anare ĩ jĩcoro rãca ĩnare javẽjacami, adi macaru̶cu̶roju̶. Ĩnare javẽjacõari, rõmio rĩjoroju̶a ejarũ̶gũ̶ ejacami, so macu̶ cu̶tirone ĩre sĩabaru̶. 	 Ku thel biak toŋ e kuɛl nhial e yeyɔl, biak wen ee kek diak, go ke cuat e piny nɔm: ku kaac ŋualdit e tik nɔm tiiŋ kɔɔr dhiethe, ke bi mɛnhde cuaal, te ci en dhieth.


Gãjire rojose mu̶a yijama, oca quẽnorimasu̶ tu̶ju̶ mu̶a ejaroto rĩjoro, ĩ rãca oca quẽnoroti ñaja mu̶a ju̶arãne. Oca quẽnorimasu̶ tu̶ ejamenane, mu̶a oca quẽnobetijama, masare coderimasu̶re juarotiru̶cu̶mi, mu̶are. Ĩju̶a, mu̶are tubiberu̶cu̶mi. 	 Na lɔ we raan de ater ke yin e bɛny nɔm, ke yi them mat weke yen kueer; ke cii yi bi thɛl e bɛny e loŋ guiir nɔm, ago bɛny e loŋ guiir yi yien cawic, ku bi cawic yi cuat e aloocic.


To bajiri ĩna vatoju̶are mino ti vasere ĩacõari, “Vajaro mani”, yicama ĩna. To yi, cũmua ruucũñiariajau̶ ancla vãme cu̶tijau̶re tũ̶amu̶osã, tiyoa tu̶re vacoacaju̶ yu̶a. 	 Na wen, aci wowic pot emaath, ke jɔki lueel, yan, Ke nu e wopiɔth ka, acuk yok, goki abel yup, ku jɔki teek e Kerete yɔu, ke ke kuany wɛɛr yɔu.


To bajiri ũ̶cu̶ase cõĩariama rãca “¿no cõro ũ̶cu̶ati ti?” yirã, ruucõĩacama ĩna. Treinta y seis metros ũ̶cu̶acaju̶ ti. Yoarobu̶sa vacõari, ruucõĩacama ĩna quẽna. Veintisiete metros ũ̶cu̶acaju̶ yuja. 	 agoki them e wien, ku yokki acit bɛɛr e kɔc kathierou: na wen, acik lɔ tueŋ emaath, ke jɔki bɛ them, ku yokki acit bɛɛr e kɔc kathieer ku dhic.


Yu̶are ñagõmacarã sĩgũ̶ri, “Tu̶oĩamasimena, mecu̶rimasa ñaama Pablo mesa”, yu̶are yirãma. No yibeaja ti. Dios ĩ bojarore bajiro masare gotimasioaja yu̶a. Gãjerãma, “Quẽnaro yitomasirã ñarãma”, yu̶are yiñagõmacarãma. Ti quẽne, no yibeaja. “Mu̶are yitorã yama” mu̶are ĩna yiboajaquẽne, tire ajicõari, Dios ye quẽnase bu̶jaja mu̶a. 	 Ku na ye te jiɛɛm wok wei, ee kede Nhialic; ku na yok niim piath, ee kedun week.


Jeare bajiro bajiaja mani ñemero quẽne. Mani ruju̶aye rãca rojose mani yise rẽtobu̶saro yaja ti, mani ñemero. Mani ñemero su̶orine rojose mani yijama, vãtire cu̶dirã ñari, rojose rĩne yimu̶orũ̶gõcoaru̶arãja mani. 	 Ku liep ee mac, ee piny ci nɔm thiaŋ ke kerac; tau ee liep tɔu e ka ke wogup yiic ki, ee ken e guop tɔ col ebɛn, ku ye kueer e kecicak cuiny thok e mac; ku yenguop aye cuiny thok e many e giɛna.


Diore güimena ñari, ĩre rũ̶cu̶bu̶omena ñarãma”, yigotiaja Dios ocare masa ĩna ucamasire. 	 Ayek nyin cien rieeu de Nhialic.


“Rojose mani tãmu̶oborotire manire yirẽtobosayumi” yirã, “Yiru̶arãja” mu̶a yitu̶oĩarore bajirone quẽnase rĩne yiroti ñaja. 	 Yen ciɛm wok kuin e aliith, kuin cinic luɔu thɛɛr, ku cinic luɔu de anyaak, ku rɛɛcdepiɔu, yok cam e knin cinic luɔu knin e piɔn yic agɔk.


To bajiro u̶jarã ĩna yisere ajicõari, ado bajiro cu̶diyujarã Pedro, Juan rãca: —Mu̶are yu̶a cu̶dijama, Diore cu̶dimena yirãja yu̶a. To bajiri, mu̶a tu̶oĩajama, mu̶aju̶are yu̶a cu̶dijama, ¿riojo yirã yirãjari yu̶a? 	 Na wen, ke Petero keke Jɔn e ke beer, yookki keek, yan, Luɛlki week, nɔn piɛth en tede Nhialic te piŋ wok kedun awar piŋ piŋ wok kede Nhialic:


¿No bajiro yirã to bajise ñagõjaiati mu̶a? “Mani u̶ju̶ Cristo sĩgũ̶ne ñaami” yirã ñaboarine, “Jãjarã ñaama mani u̶jarã” yisocarãre bajiro yiñaja mu̶a. ¿Yu̶, Pablone rojose mu̶a yire vajare yirẽtobosagu̶, yucú̶tẽroju̶ rijabosayujarique yu̶? “Pablore ajitirũ̶nu̶rã ñaja yu̶a” yirã me, oco rãca bautiza ecoyuja mu̶a. 	 Ci Kritho eyic tek? Ci Paulo piaat e tim ci riiu nɔm kɔu ne baŋdun? ku week, ci we baptith ne rin ke Paulo?


To bajiro bajicana ñaama Himeneo, to yicõari, Alejandro quẽne. Diore ajitirũ̶nu̶ tu̶jacõari, ĩre rũ̶cu̶bu̶obeticama ĩna. To bajiri, “Vãtia u̶ju̶, Satanás, ĩ bojarore bajiro rojose mu̶are yimasiru̶cu̶mi yuja”, ĩnare yicaju̶ yu̶, “Rojose tãmu̶o quẽnabeti tu̶oĩamasi, Dios ĩ bojarore bajiroju̶a yato” yigu̶. 	 kɔc deyiic yi Kumenayo keke Alekandaro; kɔc ca yien Catan, luɔi bi ke wɛɛt, ke ke cii Nhialic bi aa laat.


Tirũ̶mu̶rirene, U̶ju̶ Herodes, Jesúre ajitirũ̶nu̶rãre sĩgũ̶rire rojose ĩnare yisu̶oyuju ĩ. 	 Na wen, e akoolke, ke malik Kerod dɔm kɔc kɔk ke kanithɔ bi ke bɛn kuur.


Yu̶ma ĩre masiaja. Ĩ cõacacu̶ne ñaja yu̶. Ĩ ñaroju̶ne vadicaju̶ yu̶ —ĩnare yicami Jesús. 	 Ku aŋiɛc yɛn; luɔi e ba yɛn tede yen, ku yen aa toc ɛn.


Su̶tiritirã, mu̶a su̶tiritisere bu̶to tu̶oĩabesa. Variquẽnarã quẽne, mu̶a variquẽnasere tu̶oĩabesa. Gajeyeũni bu̶jarã quẽne, mu̶a cu̶osere tu̶oĩabesa. “Adigodoju̶ yoaro meaca catiru̶arãja mani” yitu̶oĩarã ñari, to bajiro bajiya. 	 ayi kɔc e dhiau, e ke tɔu cit man e ka cii dhiau; ayi kɔc e piɔth miɛt, ne ke tɔu cit man e ka cii piɔth mit; ayi kɔc e ɣooc, cit man e ka cin niim kaŋ;


“Rojose mani yijama, rojose manire yiru̶cu̶mi” yitu̶oĩaboarine, rojose yitu̶jamena ñari, ãña cũnieco, bajireacoamasiñujarã ĩna. To bajiri, “Rojose tãmu̶orobe” yirã, ĩna yimasiriarore bajiro yibetiroti ñaja manire. 	 Ku duku Kritho them aya, cit man ci kɔc kɔk e keyiic e them, ago karac ke nɔk.


“Ñamasuse ñaja Dios ĩ vasoare” yitu̶oĩarã ñari, bojonemenane tire gotimasiocudirũgũaja yu̶a. 	 Yen ka, nɔn ciɛth wok e aŋɔth yinya, wok ee jam ke wo ril nyiin alal,


To bajiri vese soju̶aju̶ ĩre ñia vati, ĩre sĩarocacõarãma ĩna —ĩnare yiyuju Jesús. 	 Agoki dɔm, ku nakki, ku jɔki cuat e dom kec biic.


Romaju̶ ĩ ejaro bero idiarũ̶mu̶ ñatu̶sacu̶, “Jud'io masa u̶jarãre ĩnare jirẽoña”, yicami Pablo. Ĩna rẽjajediro, ado bajiro ĩnare goticami: —Yu̶re ajiya yu̶ yarã. Mani yarãre rojose yu̶ yibetiboajaquẽne, to yicõari, mani ñicu̶a ĩna yirũgũrere yu̶ rũ̶cu̶bu̶orũgũboajaquẽne, yu̶re ñiacõari, romano masare ĩsicama mani yarã, Jerusalén macana. 	 Na wen, aci nin kadiak wan, ke Paulo cɔl kɔcdit ke Judai abik bɛn gueer te nu yen: te ci kek gueer, ke jɔ ke yɔɔk, yan, Wathii, ciɛk an, cin ater ca cak woke kɔc, ayi ciɛɛŋ de warkuɔ, ke yɛn ci yien Romai e Jeruthalem ke ya mac:


To bajiri, ĩarã vabeticõari, mu̶a bajisere ajiru̶arã ñari, yu̶a maigũ̶re, Dios ĩ bojase yigu̶re Timoteore toju̶ ĩre cõacaju̶ yu̶a. Yu̶a rãcagu̶, Jesucristo ocare masare gotimasiocudigu̶ ñaami ĩ quẽne. To bajiri, “Quẽnaro ĩnare gotiba mu̶, ‘Manire ejarẽmoru̶cu̶mi’ Jesucristore ‘Ĩre yitu̶oĩa tu̶jabeticõato ĩna’ yigu̶”, ĩre yicõacaju̶ yu̶a. Yu̶ju̶ama, Silvano rãca tujacaju̶ yu̶, Atenas vãme cu̶ti macarema. 	 Na wen, aci cien luɔi bi wok e bɛ guum, ke luelku e wopiɔth, an, apiɛth te bi wo nyaaŋ Athenai wapac;


To bajivana, Cilicia sitare rẽto, Panfilia sitare, Licia sita ñarimaca Mira vãme cu̶ti macare ejacaju̶ yu̶a. 	 Na wen, acuk teek e wɛɛr e Kilikia keke Pampulia, ke wo jɔ ɣet Mura, ee paan toŋ nu Lukia.


Yu̶a ju̶arã, cojoro cõro ũmacaju̶ yu̶a. Pedro rẽtobu̶saro ũmacaju̶ yu̶ju̶a. To bajiri, yu̶ju̶a ĩ rĩjoro ejacoacaju̶ yu̶. 	 Ke ke riŋ etok: go raan daŋ e piooce go Petero woor e riŋ, go kɔn ɣet te nu raŋ;


To yi, “Bau̶. Cacu̶ ya viju̶ tudiarocu̶ ñagũ̶ja yu̶. Toju̶re tudiejacõari, ado bajise Cacu̶re ĩre yiru̶cu̶ja yu̶: ‘Cacu̶, rojose yicaju̶ yu̶, Diore, mu̶re quẽne. 	 Yɛn bi rot jɔt, la tede waar, la ku luɛɛl, yan, Waar, yɛn e kerac luoi Nhialic, ku luoi yin kerac aya:


“Yu̶ cajea su̶orine ĩabojacõari, rojose yibu̶ yu̶” mu̶a yitu̶oĩamasijama tiare ãmirocacõaña. Coja cajea mu̶are ti manijama, quẽnabetoja. To bajiboarine, ju̶aju̶ne caje cu̶ticõari, mu̶a bajireajama, jeame yatibetimeju̶ mu̶a vajama, rẽtobu̶saro quẽnabetiru̶aroja —yu̶are yicami Jesús. 	 Ku yinyin, te ci en yi tɔ loi kerac, ke ŋuete bei, ku cuate wei; luɔi bi yin lɔ te nu piir, ke yi cath we nyin tok, yen aŋuan tede yin, ne luɔi bi yi cuat e giɛna deyic mac, te ciɛk yin cath we nyin kaarou.


“Jud'io masa me ñarã, yu̶ su̶ori quẽnamasuse ĩna yiecorotire masiato ĩna, yu̶ yarã” yigu̶ yiyumi Dios. Ado bajiro bajiaja ti oca masa ĩna masibeticati: Mu̶are ejacõari, mu̶a rãca quẽnaro ñarũgũru̶cu̶mi Cristo. To bajiri, “Dios tu̶ju̶ ejacõari, quẽnamasuse yiecoru̶arãja mani”, yitu̶oĩa variquẽnaru̶arãja mu̶a. 	 Aci miɛt e Nhialic piɔu luɔi bi en keek tɔ ŋic dit de dhueeŋ de jamcimoonye e Juooric, yen aye tau tɔuwe Kritho e weyiic, ku ye aŋɔth de dhueeŋ.


Quẽna ado bajiro yu̶are yicami Jesús: —Masa ĩna ĩaro rĩjoroju̶a, “Jesúre ajitirũ̶nu̶rã ñaja yu̶a” yirãrema, yu̶ quẽne õ vecaju̶ yu̶ jacu̶ ĩ ĩaro rĩjoroju̶a, “Ãnoa ñaama yu̶ yarã”, yiĩoru̶cu̶ja yu̶. 	 Yen tede ka, raan ebɛn raan bi a gam e kɔc niim, yen aba gam ayadaŋ e Waar nɔm Waar nu paannhial.


Ado bajiro mu̶are gotimasioriarãma: “Adi macaru̶cu̶ro jediroto rĩjoro Dios ocare ajatud'irã ñaru̶arãma. Gãjerãre tu̶oĩamenane, rojose ĩna yiru̶ase rĩne yirũgũru̶arãma”, mu̶are yigotimasioriarãma Cristo ĩ gotiroticõasu̶oriarã. 	 wel waan ci ke lɛk week, yan, Kool rial kɔc de gup agɛɛt abik dhil nu, kɔc bi ŋɔɔŋkɛn rac aa kuany cok.


To bajiro ti bajirone, Dios ĩ cõagũ̶, Esp'iritu Santo ĩnare ejayuju, tocãrãcu̶rene. Ejacõari, ĩna ñagõmasirotire ĩnare u̶joyuju. To bajiro ĩ yijare, tocãrãcu̶ne ricatiri rĩne ñagõjedicoasujarã ĩna, gãjerã masa yere. 	 Agoki thiaŋ ne Weidit Ɣer kedhie, ku jɔki jam ne thok lei, acit man ci Weidit Ɣer e gam keek bi kek jam.


Tirũ̶mu̶ne Diore masimenare mani u̶ju̶ Jesucristo oca quẽnasere ajiterãre ĩna ajibeti vaja rojose ĩnare yiru̶cu̶mi Jesús. 	 ke cath ke many e dep alal, ago rot guoor e kɔc kuc Nhialic, ayi kɔc reec welpiɛth gam, wel ke Bɛnydan Yecu Kritho.


Efeso macaju̶ vadir'i, griego masu̶, Trófimo vãme cu̶tigu̶ rãca Pablo ĩ ñarore ĩre ĩañujarã ĩna. To bajiri, “Diore yirũ̶cu̶bu̶oriaviju̶ ĩre ũmato sãjarimi Pablo” yitu̶oĩarã ñari, to bajise yiyujarã ĩna. 	 Aake ci Toropimo kɔn tiŋ waan keke Paulo e panyditic, yen aye raan e Epetho, goki lueel, an, ci Paulo yien bɛɛi e luaŋditic.


To bajiri cojorũ̶mu̶, “U̶ye rica cu̶ti bu̶cu̶acoatoja” yigu̶, ĩre moabosarimasu̶re cõagũ̶mi, “U̶ye, yu̶re ĩna cũbosarere yu̶re juabosaaya” yigu̶. U̶ye veseju̶ ĩ ejarone, ĩre ñiacõari jarãma vese coderimasa. To yicõa, ĩre u̶ye ĩsimenane, “Vasa”, yirãma ĩna. To bajiri u̶ye juabecu̶ne tudiejagu̶mi, ĩre roticõar'i tu̶ju̶. 	 Na wen, aci pɛɛi e luɔk e tiim bɛn, ke jɔ lim tok tuoc kɔc e dom tiit, yan, bik miɔɔc ne ka ci luɔk e dom e tiimic: go kɔc e dom tiit goki dui, ku jɔki cieec, ke cin ke muk.


Bu̶to rojose tãmu̶oru̶arãja mu̶a, fariseo masa. Dios ĩ rotimasirere buerẽtobucõari, ñamasuse meju̶are ajitirũ̶nu̶rãja mu̶a. To bajiro yirã ñari, bare sãvu̶orere, an'is, menta, comino vãme cu̶tire mojoroaca ti vaja cu̶tiboajaquẽne, Diore yirũ̶cu̶bu̶oriavi moabosarimasare ĩsiaja mu̶a. To bajiro yirã ñaboarine, Dios ĩ rotimasire ñamasuseju̶arema ajitirũ̶nu̶menaja mu̶a. Ado bajiro bajiaja ñamasuse: Quẽnaro riojo yire, gãjerãre ĩamaire, to yicõari, Diore maire quẽne ñaja ñamasuse. Tire quẽne yirũgũrona ñaja mu̶a. 	 Amawoou ne week, wek Parithai! we ye wal juaar, yi mint, ku rue, ku wal ebɛn, gamki Nhialic toŋ wen thieer kek, ku yak guieereloŋ woocyic keke nhieer e Nhialic: kake adi cak ke dhil aa looi, ku caki kak awen e pɔl ayadaŋ.


“Tirũ̶mu̶ju̶ paia u̶jarã ĩna yisu̶oadimasire ũnire yigu̶ ñaami Cristo” yu̶ yigotirẽmoru̶aboase jairo ru̶yaja maji. Tire ajimasijeomenaja mu̶a, bu̶to mu̶are ti josajare. 	 Ku wo de niim jam juec jam dueerku lueel ne kede, ku ye jam ril e wer bi e weer thar, luɔi ca wek kaŋ e dap piŋ enɔɔne.


U̶ju̶ ya cũmuro rujigu̶ riojojacatu̶a ĩ cu̶orijotire ãmicami. 	 Go bɛn, bi ku noom awarek e ciin cueny de Raan e reer e thoonydit nɔm.


Adán, rẽmoju̶ne rojose ĩ yisere ĩacõari, “Mu̶ yise su̶orine, mu̶ quẽne, mu̶ jãnerabatiaju̶ quẽne, bajireajedicõaru̶arãma”, yimasiñuju Dios. To bajiro manire yimasir'i ñaboarine, yucu̶rema cojoji me rojose mani yise ti ñaboajaquẽne, tire masiriocõari, “Ñie rojose mana ñaama”, manire yiĩagũ̶mi Dios. 	 Ku miɔc aya, acii cit luɔi de raan toŋ ci kaŋ wooc. Loŋ ci guiir e kɔc yiek yieth gaak ne baŋ de raan tok, ku miɔc youyou ee kɔc tɔ piɛth piɔth ne kajuec cik wooc.


Gajeju̶ Dios oca ti gotijama, ado bajiro gotiaja: “Sarejora ecor'ire ĩaru̶arãma masa”, yigotiaja Dios oca. 	 Ku lueel e gaar daŋ aya, yan, Abik raan waan cik gut woi guop.


To bajiro ĩ yisere ajicõari, “Socu̶ me yami. Riojone bajiroja”, yiajicama sĩgũ̶ri. To bajiboarine gãjerãma ajitebu̶sacama. 	 Go kɔc kɔk ka lueel gam, ku reec kɔk.


Diore quẽne, jediro masa ĩna rũ̶cu̶bu̶osere quẽne, ĩategu̶ ñaru̶cu̶mi. “Rẽtoro yu̶re rũ̶cu̶bu̶oru̶arãja mu̶a”, masare ĩnare yigu̶ ñaru̶cu̶mi. To bajirocu̶ ñari, Diore yirũ̶cu̶bu̶oriaviju̶ sãjacõari, rujiru̶cu̶mi. To yicõari, “Yu̶ne ñaja Dios”, masare ĩnare yigotiru̶cu̶mi ĩ, socu̶ne. 	 raan e ro yiek ater ne ka ci tɔ ye Nhialic ebɛn, ayi ka rieuwe, ku tɔ ro dit e keek; ago reer e luaŋdiit e Nhialic ke ye ro tɔ ye Nhialic guop.


“Dios manire ejarẽmoru̶cu̶mi” yitu̶oĩarã ñari, ĩre ĩna sẽnisere ĩnare cõaru̶cu̶mi. Ĩna macajaquẽne, bu̶jaru̶arãma. 	 Raan ebɛn raan e kedaŋ lip, ke yok; raan e kedaŋ kɔɔr, ke yok; ku raan tɔŋ ɣot thok, ke liepe yen.


—Gãjoatii cojotii yu̶re ĩoña —ĩnare yiyuju Jesús. To ĩ yijare, gãjoatii ĩre ĩoñujarã. Gãjoatiire ĩacõari, ado bajiro ĩnare sẽniĩañuju Jesús: —¿Ñimu̶ rioga tuyati? ¿Ñimu̶ vãme tuyati? —ĩnare yiyuju Jesús. To ĩ yirone, —Roma macagu̶ U̶ju̶ César vãme cu̶tigu̶ rioga tuyaja. To yicõari, ĩ vãme quẽne ñaja ti —Jesúre yicu̶diyujarã ĩna. 	 Goki bɛɛi. Go keek thieec, yan, Raan ci gɔɔre ee ŋa, ku jam ci gɔɔr ee kede ŋa? Goki lueel, yan, Ee kede Kaithar.


Ĩ buerãre yu̶are jicõari, ado bajiro yicami Jesús: —Ado ñarãre ĩamaiaja yu̶. Idiarũ̶mu̶ tu̶saju̶ yuja, yu̶ rãca ĩna ñaro. To bajicõari, bare maama. Bamenane ĩna ya viriju̶ ĩna tudiasere bojabeaja yu̶. Ĩnare yu̶ tudirotijama, bamenane ĩna vajama, varũtu vanane, ñiorijarã ñari, rijavẽjaborãma —yu̶are yicami Jesús. 	 Go Yecu kɔckɛn e piooce cɔɔl, ku lueel, yan, Yɛn e piɔu kok woke kut e kɔc, e luɔi ci kek tɔu ne yɛn nhi acik aa diak enɔɔne, ku acin ke cik cam; ku luɔi ban keek tɔ jel e cɔk aliu e yapiɔu, ke ke cii cɔk bi tiaam kueer.


Ca'in ñamasir'i ĩ yimasiriarore bajiro yibesa mu̶a. Rojose yigu̶ ñari, ĩ bedi quẽnase ĩ yiseju̶are ĩajũnisinicõari, ĩre sĩamasiñuju. 	 Ku cuku bi ciet Kain, raan e bɔ tede jɔŋdiit rɛɛce, raan ci mɛnhkene nɔk. Ku eeŋo e nɛk en en? E luɔi rɛɛce luɔide, ku piɛth luɔi de mɛnhkene.


Mani jediro cojojine bajirearona ñaja mani. Mani bajirearo bero, ĩ tu̶ju̶ mani ejato, rojose yirãre, to yicõari quẽnase yirãre ĩabeseru̶cu̶mi Dios. 	 Ku acit man ci loŋ taau piny, an, bi kɔc thou raantok, ku bi guieereloŋ jɔ lɔɔk bɛn;


Ĩ su̶orine adi macaru̶cu̶ro ñase jedirore rujeomasiñuju Dios. Adi macaru̶cu̶ro ñarã, õ vecanare quẽne, ruyumena, ruyurãre quẽne ĩ su̶orine rujeomasiñuju Dios. To yicõari, õ vecana rotimasironare quẽne ĩ su̶orine ĩnare rujeomasiñuju Dios. To bajiro yimasiñuju, “Quẽnaro yiyumi” ĩre gãjerã ĩna yirũ̶cu̶bu̶orotire yigu̶. 	 kaŋ acike cak e yeyic kedhie, ka nu paannhial ayi ka nu e piny nɔm, ka dueere tiŋ ku ka cii dueere tiŋ, nɔn ee kek thony ke maliik, ku nɔn ee kek bany ceŋ piny, ku nɔn ee kek ciɛɛŋ, ku nɔn ee kek riɛl; kaŋ aake cak ne yen kedhie, ku aake cak ne kede.


Ĩna bero cojomo cõro coja jẽnituarirãcu̶ tu̶sacu̶ ángel ĩ cu̶oribajare, Éufrates vãme cu̶tiyaju̶ yuerearodecami. To ĩ yirone, oco manicoacaju̶, “Muiju ĩ jiadoju̶a vaná, u̶jarã jẽato” yiro. 	 Ku luuŋ dhetɛɛmden gulde e kiirditic, kiir cɔl Euparate; go piuke deu, ke kueer bi luoi maliik bɔ ten ee akɔl thok bɛn.


Sĩgũ̶ ñagũ̶mi, “Adirũ̶mu̶ ñaja ñamasurirũ̶mu̶ Diore rũ̶cu̶bu̶oriarũ̶mu̶” yigu̶. Mani u̶ju̶re Diore rũ̶cu̶bu̶ogu̶mi. Gãjima, “Bare vãme cu̶ti ñaro cõrone mani bajama, quẽnaja” yigu̶ ĩ bajama, “Quẽnaro yaja mu̶”, Diore yigu̶mi. Gãji, vaibu̶cu̶ rii babecu̶ ñaboarine, gajeye bare bañagũ̶ne, “Quẽnaro yaja mu̶”, Diore yirũ̶cu̶bu̶ogu̶mi ĩ quẽne. 	 Raan rieu akol, ee kede Bɛnydit en a rieu en en; ku raan cii akol e rieu, ee kede Bɛnydit en acii en en e rieu. Ku raan e cam, ee cam ne kede Bɛnydit, ago lueel, an, Thieithieei Nhialic; ku raan cie cam, ee kede Bɛnydit en acii en e cam, ku lueel, an, Thieithieei Nhialic.


To bajiro ĩ yisere ajicõari tu̶oĩarejai su̶tiritiyujarã ĩna. To bajiri, Pedro rãcanare sẽniĩañujarã: —¿Yu̶a yarã, no yirãti yu̶a? —yiyujarã ĩna. 	 Na wen, acik jame piŋ, ke ke guute piɔth, ku thiecki Petero keke kɔc kɔk e piooce, yan, Wathii mithekɔckuɔ, eeŋo buk looi?


To yicõari, Diore rũ̶cu̶bu̶oriaviju̶ gajeyeũni no bojasere masa jedirore juarotibesuju. 	 go jai, yan, acin raan bi tony aa ɣaac e luaŋdiit e Nhialicyic.


Mil ñari cũ̶mari ti jediro bero vãtia u̶ju̶ Satanás tu̶sabetigojeju̶ sãñar'i, jãnabu ecorocu̶ ñacami. 	 Na miak, te ci agum de run guɔ thok, ke Catan abi luony bei tedɛn ci e mac thin,


Jesucristo ĩ bajire su̶orine masare quẽnaro Dios ĩ yise queti, quẽnase ñaja. Tire ajicõari, Jesucristore ĩna ajitirũ̶nu̶jare, rojose ĩna yise vaja rojose ĩna tãmu̶otu̶jabetirotire ĩnare yirẽtobosami Dios. Quẽnaro ĩ yise ñajare, ti quetire gotibojonebeaja yu̶. Jud'io masa, ti quetire ajisu̶ocaju̶. Tiju̶ bero, ajisu̶yarũtuajama jud'io masa me quẽne. 	 Yɛn cie yaar ne baŋ de welpiɛth ke Kritho; kek aye riɛldiit e Nhialic riɛl e raan kony wei ebɛn raan ci gam, gɔl e Judai, mɛt Giriki thin aya.


Adire masiaja mani: Dios rĩare bajiro bajirãma, rojosere yibeama. Dios macu̶ Jesús manire yirẽmorũgũgũ̶mi. To bajiro ĩ yijare, vãtia u̶ju̶ rojose ĩ yirotisere yibeaja mani. 	 Cooke aŋicku, yan, Raan ebɛn raan e dhieeth Nhialic acii kerac e looi; raan e dhieeth Nhialic e ro dot, ke cii jɔŋ rɛɛce bi jak.


So moaĩarone, “Yu̶ masise su̶orine quẽnaejacoajamo”, yimasicõañuju Jesús. To bajiri ju̶darũ̶gũ̶cõari, ado bajiro masare sẽniĩañuju ĩ: —¿Ñimu̶ yu̶ sudirore moaĩari? —ĩnare yisẽniĩañuju. 	 Na wen, ke dap ŋic en Yecu nɔn ci riɛl bɛn bei e yeguop, go rot puk e kut e kɔcic, ku thieec, yan, Eeŋa e jak lupɔɔki?


“Jesucristo ĩ bajirere jud'io masa mere gotimasiato” yigu̶, yu̶re cõacami Dios. To bajiro ĩ yicati ñajare, yu̶ gotimasiosere ajicõari, Cristore ajitirũ̶nu̶ama jud'io masa me ñarã. Ĩre ajitirũ̶nu̶rã ñari, Esp'iritu Santo ĩ ejarẽmose rãca “Rojose mana ñaama”, Dios ĩ yiĩarã ñari, ĩ yarã ñaama. 	 ke yɛn bi aa raan e Yecu Kritho luooi e Juoor yiic, raan e welpiɛth ke Nhialic luoi keek, ke gɛm ci Juoor gam Nhialic ke bi aa lam mit e Nhialic piɔu, lam ci tɔ ɣeric ne Weidit Ɣer.


To bajiro ĩna yisere ajicõari, ado bajiro ĩnare yicami Jesús: —Vãti sãñagũ̶ me ñaja yu̶ma. Yu̶ jacu̶ Diore quẽnase ĩre yirũ̶cu̶bu̶oaja yu̶. Mu̶ama, yu̶re rũ̶cu̶bu̶obeaja mu̶a. 	 Go Yecu bɛɛr, yan, Yɛn cin guop jɔŋ rac; ku yɛn rieu Waar, ku wek reec a rieu.


Manaju̶a rijaveoriarã ya virire ẽmarã ñaboarine, masa ĩna ĩaro rĩjoroju̶a, “ ‘Quẽnaro yirã ñaama’ yiĩato” yirã, “Yoaro Diore sẽnirã yaja”, yisocarũgũboarãma ĩna. To bajiro ĩna yise vaja, gãjerã rojorã, rojose ĩna tãmu̶ose rẽtoro rojose tãmu̶oru̶arãma ĩna —masare ĩnare yiyuju Jesús. 	 kek ee kɔc e ɣoot ke dieer thum cam, agoki kerɛɛcden aa thiaan ne luɔi ee kek lɔŋ e lɔŋ baar; kɔcke abik ketuc gok yok.


Yu̶ne ñaja ñajediro rujeocacu̶ma’ yami Dios”, yiucamasiñumi ĩre gotirẽtobosamasir'i —yigotiyuju Esteban. 	 Cie ciindi yen e cuec ekake kedhie?


To bajiri José, Nicodemo rãca, Jesús ruju̶rire rujiocõari sudijãiri botiquẽnarijãirine su̶tisere tucõari, ĩre gũmañujarã ĩna. Yu̶a jud'io masa, to bajiro yirũgũcaju̶ yu̶a, bajirearãre yujerã. 	 Goki guop de Yecu jɔt, ku dutki e lupɔ cɔl linon, keke wɛl ŋir etok, cit man e tau ee Judai kɔc tɔɔu.


Jãjarã rijaye cu̶tirãre Jesús ĩ catiosere ajicõari, gãjerã bu̶to ĩre moaĩaru̶ayujarã ĩna, “To bajiro mani yijama, caticoanaja” yirã. To bajiro ĩna yitu̶oĩajare, “Rũ̶gõbibecõarãma” yigu̶ ñari, —Cũmua cu̶o yuya mu̶a —ĩ buerimasare ĩnare yiyuju Jesús. 	 Go lɛk kɔckɛn e piooce, yan, bi abel thiine ye tiit, ne baŋ de kut e kɔc, ke ke ci ye bi nyiɛɛc:


“To bajiro yu̶re ãmiejarimi” yimasibecu̶ ñaboarine, “Ejacaju̶”, yimasiaja. Mani u̶ju̶ ĩ ñaro, quẽnarigodo ñacaju̶. Toju̶ ñagũ̶, masa ĩna masibeticatire ajicaju̶. Ĩ goticati, masare ĩ gotirotise me ñacaju̶. 	 raane aci gap nhial ɣeet Paradeitho, ago wel piŋ wel e raan pɛn luɛl lueel en ke.


To yigu̶ne, quẽna ado bajiro goticami Jesús: —Yucu̶ne yu̶ jacu̶ tu̶ju̶ vagu̶agu̶ yaja yu̶. To bajiri yu̶re ĩabetiru̶arãja mu̶a. To bajiboarine quẽna yoaro mene yu̶re ĩacõaru̶arãja mu̶a —ĩ buerãre yu̶are yicami Jesús. 	 Tethiinakaŋ, ke we cii ya bi tiŋ; ku na ele tethiinakaŋ, ke we bi ya tiŋ, luɔi jal ɛn la tede Waar.


Azor macu̶ ñamasiñuju Sadoc. Sadoc macu̶ ñamasiñuju Aquim. Aquim macu̶ ñamasiñuju Eliud. 	 ku dhieth Adhor Thadok; ku dhieth Thadok Acim; ku dhieth Acim Eliud;


Yu̶re tubiberu̶aboarine, yu̶re ñiamasibeticami. Ti maca matariacũ̶ni vecaju̶ ñariviju̶, jibu̶ jairibu̶ne sãcõari, sojeacaju̶ yu̶re rujiocama ĩna, yu̶re ejarẽmorimasa. To bajiro yu̶re ĩna ejarẽmojare, rudicaju̶ yu̶. 	 ku yɛn aa luɛiye piny e dionyic e aweernyin, awer nu e panydit kɔu, aguɔ ban e yecin.


Tirũ̶mu̶ju̶ Diore masimena ñari, mani rijato beroju̶, mani catirotire Dios ĩ catisere ĩsiecobesuja mani maji. Yucu̶rema, gãjerãre mani u̶ju̶re ajitirũ̶nu̶rãre ĩamairã ñari, “Mani rijato beroju̶ mani catirotire Dios ĩ catisere ĩ ĩsiriarã ñaja mani”, yimasiaja. Gãjerãre ĩamaimenama, Dios ĩ catisere ĩ ĩsirã me ñarãma ĩna. 	 Aŋicku nɔn ci wo bɛn bei e thuɔɔuwic lok te nu piir, ne nhieer nhiɛɛr wok mithekɔckuɔ. Raan cii kɔc e nhiaar, ka tɔu e thuɔɔuyic.


No bojarirũ̶mu̶ ejaru̶aroja bu̶to rojose mu̶a tãmu̶orotirũ̶mu̶. Tirũ̶mu̶re ado bajise tu̶oĩaru̶arãja mu̶a: “Rĩa mana rõmiri rojose tãmu̶orã ñaboarine, bu̶to su̶tiritibetiru̶arãma, ‘Bu̶cu̶rã rĩne bajirearu̶arãja yu̶a’ yitu̶oĩarã ñari”. 	 Tieŋki, akool abik bɛn, akool bi kɔc yen aa lueel, yan, Thieithieei e dieer ci rol, ku madhieth ken guɔ dhieth, ku thin kene kɔn thuat.


To bajiro yigajanocõari, ado bajiro Jesúju̶are gotiyuju ĩ: —Jesús, “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, mu̶re cõar'i Dios ĩ cũro bero, yu̶re ĩamaicõari, rojose yu̶ yise vaja rojose tãmu̶otu̶jabetiriaroju̶ yu̶ vaborotire yu̶re yirẽtobosaba —Jesúre yigotiyuju ĩ. 	 Ku lek Yecu, yan, Bɛnydit, tak yinɔm e yɛn, te ci yin lɔ e ciɛɛŋduyic.


To ĩna yirone, ĩnare ĩacõari, ado bajiro ĩnare gotiyuju Jesúju̶ama: —Ĩna masune ejamasimenama masa, Dios tu̶ju̶re. Dioju̶ama, ñajediro yimasijeocõami. Ñieju̶a josase maja, ĩrema. Ĩ su̶orine ĩ tu̶ju̶ ejamasire ñaja —ĩnare yiyuju Jesús. 	 Go Yecu ke caath nyiin, ku lueel, yan, Kene adhal kɔc, ku acii Nhialic dhal: kerieec ebɛn aye Nhialic leu.


Yu̶ maigũ̶, mu̶re quẽnarotigu̶, Diore ado bajise mu̶re sẽnibosaja yu̶: “ ‘Mu̶ rãca quẽnaro ĩ ñarore bajiro ĩ yarã rãca quẽnaro ñato’ yigu̶, to yicõari, ‘Rijaye quẽne manicõato’ yigu̶, ĩre ejarẽmoña”, mu̶re yisẽnibosaja yu̶. 	 Mɛnh nhiaar, yɛn ee lɔŋ luɔi bi yin kerieec aa thŋic, ku ba tɔu e yi piɔl guop, cit man ee piɔndu tɔu apiɛth.


Gajeye quẽnabeti mu̶a yisere mu̶are gotiru̶aja yu̶. Cristore ajitirũ̶nu̶rã rĩne rojose mu̶a gãmerã yijama, ¿no yirã oca quẽnoru̶arã, Cristore ajitirũ̶nu̶mena tu̶ju̶ vacõari, oca quẽnorotirũgũati mu̶a? ¿No yirã Cristore ajitirũ̶nu̶rã rĩne rẽjacõari, ĩnare oca quẽnorotibeati mu̶a? “To bajiro bajiaja”, ¿yibojonebeati mu̶a, Cristore ajitirũ̶nu̶mena tu̶ju̶a varu̶arã? 	 Te de yen raan nu e weyiic raan de nɔm gɔny keke raan daŋ, dueer dhil lɔ gɔɔny e kɔc rac niim, ku cii lɔ gɔɔny e kɔc ɣerpiɔth niim?


To bajiri, “Mani yise quẽnase ti ñaboajaquẽne, tire ĩacõari, ‘Rojose yirã yama’ gãjerã manire yiĩarãma” mu̶a yimasijama, tire yibeticõaña. 	 Duoki piathdun e tɔ leke kerac.


To bajicõari, ũ̶mu̶agasero yayicoacaju̶. Paperajoti tũnariarore bajiro bajiyayicoacaju̶. Jediro gũ̶tau̶rire, yucú̶yoarire quẽne yivãreocõari, gajeroju̶ tire cõacami Dios. 	 Go tenhial nyai cit man e awarek ci dolic; ku nyiɛɛiye kuurdit kedhie teden ayi tuoor.


To bajiro ĩ yirone, —To yijama, pan quẽnamasusere yu̶are ecarũgũma mu̶ —ĩre yicama ĩna yuja. 	 Agoki lɛk en, yan, Bɛny, ye wo miɔɔc e kuine ecaŋɣɔn.


Jesúre ajitirũ̶nu̶rãre rojose ĩnare yigu̶ yu̶ ñajare, “Damasco vãme cu̶ti macaju̶ vasa” paia u̶jarã yu̶re ĩna yijare, yu̶ babarã rãca vacaju̶ yu̶. 	 Waan luɔɔi ɛn ekake, ke ya keny Damathko, ku cath wo riɛl ku bɛɛny cii banydit ke ka ke Nhialic yien ɛn:


Sĩgũ̶ fariseo masu̶ ñañuju ĩ, Simón vãme cu̶tigu̶. “Bare bagu̶ vaja”, Jesúre yiyuju ĩ. To bajiro ĩ yijare, ĩ tu̶ju̶ vasuju Jesús. Sãjaejacõari, barujiyuju ĩ. 	 Na wen, ke cɔɔl raan toŋ de Parithai, yan, bi cam ke ye. Ku jɔ lɔ ɣon e Parithai, le ku nyuuc ten ee kɔc cam.


Ĩna ejaroto rĩjoro ado bajiro Jesúre yiboacaju̶ yu̶a: —Gotimasiorimasu̶, baya —ĩre yiboacaju̶ yu̶a. 	 Na wen, aŋootki wei, ke lɛŋ kɔcpiooce, yan, Bɛny, came.


To bajiro ĩna yiejogu̶re ti maca soju̶abu̶sa ĩre tũ̶a vasuju Jesús. To yicõari, ĩ cajearire goocone eotucõari, moaĩañuju Jesús, “Ĩato ĩ” yigu̶. To yicõari, ado bajiro ĩre sẽniĩañuju: —¿Ĩati mu̶? —ĩre yiyuju. 	 Go cɔɔr dɔm cin, ku thel bei wutic; na wen, ke ŋuut nyin, ku thɛny ecin e yeguop, ku thieec, yan, De ke ci tiŋ?


Diore sẽnirã, mu̶are rojose yirãre mu̶a masiriojama, mani jacu̶ õ vecagu̶ rojose mu̶a yisere masirioru̶cu̶mi ĩ quẽne. 	 Ku te kaac wek, ke we laŋ, ku ade raan ci we wac kedaŋ, ke palki; ke Wuoorduon nu paannhial ke bi we pal ke cak wooc ayadaŋ.


Diore ajitemasiriarã ĩna bajireajediro bero, ĩna rĩa ñamasiriarã mani ñicu̶are ĩnare ũmato vamasiñuju Josué ñamasir'i, Dios ĩnare ĩ u̶jomasiriaroju̶re. Toju̶ quẽnaro ñamasiñujarã ĩna mani ñicu̶a. Quẽnaro ñaboarine, Diorãca quẽnaro ĩna ñabetijare, ado bajiro yimasiñuju Dios: “Yucu̶ne mu̶are yu̶ gotisere mu̶a ajijama, yu̶ yirotirore bajiro cu̶diya”, ĩnare yimasiñuju quẽna. 	 Ku tee ke ci guɔ gam lɔŋ ne Jocua, adi ken jam bɛ lueel e kede kool daŋ.


To bajiro ĩ yisere ajicõari, ado bajiro ĩre cu̶diyuju Jesús: —Mu̶ yirore bajirone bajiaja. Ĩne ñaja yu̶. To bajiri, Dios ĩ roticõacacu̶ ñari, yoaro mene ĩ riojojacatu̶a rujicõari, masare besegu̶agu̶ oco bueri vatoaju̶ yu̶ rujiadire ĩaru̶arãja mu̶a, —paia u̶ju̶ ñamasugũ̶re yiyuju Jesús. 	 Go Yecu lueel, yan, Aci tiiŋic; ku wek yɔɔk aya, yan, Ekool wadaŋ, ke we bi Wen e raan tiŋ arɛɛr e baŋ cueny de riɛldit, ku bi e luaat niim luaat nhial.


To bajiro ĩna yiboajaquẽne, ado bajiro ĩnare cu̶diyuju Jesús: —¿Ñimo ñati yu̶ jacoma? ¿Ñimarã ñati yu̶ bederãma? —ĩnare yiyuju. 	 Go bɛɛr, yan, Eeŋa ye maar, ku ee yiŋa ye mithekɔckuɔ?


To ĩ bajiro ĩacõari, ado bajiro rojose ĩre yirotiĩaboayuju vãtia u̶ju̶, Satanás: —Dios macu̶ne mu̶ ñajama, adiari gũ̶tarine pan godoveoya mu̶ —ĩre yirotiboayuju, Jesúre. 	 Go jɔŋ e kɔc them bɛn, bi ku yook, yan, Te ee yin Wen e Nhialic, ke yi yook kuurke bik rot tɔ ye kuiin ci pam.


Gãjerã rojose ĩna yisere ĩavariquẽnamenaja. Quẽnaro ĩna yiseju̶are ĩavariquẽnarãja. 	 acie piɔu miɛt keke luɔi de kerac, ee piɔu miɛt keke yin;


Riojo mu̶are gotiaja yu̶. Rojose mu̶a yire vaja mu̶a vaja yibetijama, budimenaja mu̶a. Tire bajirone bajiru̶aroja Dios ĩ vaja sẽnirirũ̶mu̶ ejaroto rĩjoroju̶a, rojose mu̶a yir'ire ĩre oca quẽnoña. Mu̶a gãmerã oca quẽnobetijama, Dios ĩ vaja sẽnirirũ̶mu̶ rojose tãmu̶otu̶jabetiriaroju̶ mu̶are cõaru̶cu̶mi, tudibudire manoju̶ —ĩnare yiyuju Jesús. 	 Yin yɔɔk eyic, yan, Yin cii bi bɛn bei etɛɛn anandu, te ŋoot yin e yi ken kaŋ cool, acin miliim toŋ dɔŋ.


Õ vecaju̶ ĩ rotiñaroju̶ yu̶ ejarotire bojagu̶ ñari, yu̶re ejarẽmocõa ñagũ̶mi mani u̶ju̶. To bajiri, gãjerã, “Dios ĩ bojabetire tu̶oĩato ĩ” yirã, rojose yu̶re ĩna yiboajaquẽne, ĩre ajitirũ̶nu̶cõa ñaru̶cu̶ja yu̶. “Quẽnarẽtogũ̶ ñaja mu̶”, ĩre yirũ̶cu̶bu̶omu̶orũ̶gõroti ñaja manire. To bajirone bajiato. 	 Ku Bɛnydit abi a luok e luɔi racyic ebɛn, ku jɔ a muk aɣet ciɛɛŋdɛn nu paannhial: e dhueeŋ e ye tɔu keke yen aɣet athɛɛr ya. Amen.


Ĩna rãca ñacamo Mar'ia Magdalena. Gajeo Mar'ia vãme cu̶tigo quẽne ñacamo. Sone ñacamo Santiago, to yicõari, José jaco. Zebedeo ñamasicacu̶ rĩa jaco quẽne ñacamo. 	 dieer de yiic yi Mari Magdalene, ku Mari man Jakop keke Jothe, ku man wɛɛt ke Dhebedayo.


Quẽna gaje queti ĩnare gotimasioñuju. Ĩre ajirã sĩgũ̶ri ado bajise yitu̶oĩañujarã ĩna: “Quẽnaro yirã ñaja yu̶ama”, yitu̶oĩañujarã ĩna. To bajiro yicõari, “Rojorã ñaama ĩnama”, gãjerãre yiĩarã ñañujarã ĩna. To bajiro yirã ĩna ñajare, ado bajise queti ĩnare gotiyuju Jesús: 	 Go kaaŋe bɛ lɛk kɔc kɔk kɔc wen e rot ŋɔɔth, yan, piɛthki piɔth, ku yek kɔc kɔk tɔ ye kɔc rac:


To bajiro ti bajijare, tire gãmerã gotiya mu̶a, “Ajivariquẽnacõari, bu̶tobu̶sa mani u̶ju̶re ĩre ajitirũ̶nu̶ato” yirã. Jẽre mu̶a yiñasere masiaja yu̶a. To bajirone yicõa ñarũgũña. 	 Yen aa wek wepiɔth muk wapac, ku yak rot kueet wapac, acit man aa wek e looi ayadaŋ.


Ado bajiro bajiaja: Yu̶ mairã, mu̶are ĩagũ̶ ejagu̶, masiñamani oca yu̶ ñagõjama, ¿no bajiro mu̶are ejarẽmogũ̶ yigu̶ada yu̶? Mu̶are yu̶ ejarẽmoru̶ajama, ado bajiroju̶a yiroti ñaja: Dios ĩ ejarẽmose rãca ĩ ocare buecõari mu̶are gotiroti ñaja. To bajiro yu̶ yibetijama, ĩ ocare buebetiboarine, ĩ ejarẽmose rãca tu̶oĩacõari mu̶are gotiroti ñaroja. 	 Ku enɔɔne, wek mithekɔckuɔ, te ba yɛn tede week, ke ya jam e thok mɛɛn, ee kepiɛthou ba yien week, te kɛn ɛn jam wo week ne ke ci nyuoth ɛn, ayi ne ŋiny ŋiɛc ɛn kaŋ, ayi ne guieer guieer ɛn wel, ayi ne weet wɛɛt ɛn week?


Sĩgũ̶ ñacami vãti sãñagũ̶. “Ĩabeticõato; ñagõbeticõato” yigu̶, ĩ u̶su̶ju̶re sãjacõari, ñañumi. To bajiri Jesús tu̶ju̶ ĩre ãmiejacama masa. To ĩna yirone, ĩ u̶su̶ju̶re sãñagũ̶re vãtire burocacami Jesús. To bajiri vãtire ĩ burocajare, ĩamasi, ñagõmasi, bajicoacami yuja. 	 Na wen, ke raan de guop jɔŋ rac biiye te nu yen, ku ye cɔɔr, ku cin ethok te jam; ago tɔ dem, arek abi raan wen ci cɔɔr ku cin ethok te jam abi jam ku dɛɛi.


To bajiri quẽnaro mu̶a yirere tu̶oĩacõari, variquẽnaja yu̶a. “Quẽnaro ĩna yicatire ĩacõari, yu̶ tu̶oĩarejaiboacatire tu̶oĩa tu̶jacõari, variquẽnacaju̶ yu̶”, yigotimi Tito. To bajiro ĩ yijare, bu̶tobu̶sa mu̶are variquẽnaja yu̶a. 	 Yen aci wo muk piɔth: ku enɔn ci wo muk piɔth, yen aci wo piɔth miɛt aretditte ne miɛt e Tito piɔu, luɔi ci piɔnde tɔ lɔ guik piny e week wedhie.


To bajiro ĩna ajiru̶aboajaquẽne, yu̶ju̶a, mani maigũ̶re mu̶a tu̶ju̶ yu̶ cõacacu̶re Tito vãme cu̶tigu̶re bu̶jabeticõari, bu̶to tu̶oĩarejaicaju̶ yu̶. To bajiri, toanare vare goticõari, ĩre macagũ̶ vadicaju̶ yu̶, adoju̶, Macedonia sitaju̶. 	 acin lɔŋ ca yok e yapiɔu, luɔi kɛn ɛn Tito mɛnhkai yok: aguɔ kɔcke tɔɔŋ, guɔ jal etɛɛn la Makedonia.


Jãjaejacõari, bajirocario ãmore ñiagũ̶ne, ado bajiro sore yiyuju Jesús: —Daquego, vũ̶mu̶rũ̶gũ̶ña —sore yiyuju. 	 Go ke ciɛɛc biic kedhie, ku jɔ duet dɔm cin, ku coot, yan, Nyanthiine, jɔ paac.


Gajeye jairo ñaboaja, mu̶re yu̶ gotiru̶ase. Moare jaibu̶sagu̶ja mu̶. To bajiboarine gaje vãme mu̶re gotiru̶aja yu̶. Tire ajiya mu̶ maji. 	 Na enɔɔne, ke can yi tɔ bap, yin laŋ, an, Piŋ welkuɔn lik ke yi hir yipiɔu.


Ĩre ĩacõari, güirã nanañujarã ti vire coderimasa. Nanacõari, rijavẽjarãre bajiro bajireacũcoasujarã. 	 ago kɔc e tiit agoke lath gup ne riɔɔc wen ci kek riɔɔc e yen, abik ciet kɔc ci thou.


Moabosarimasa mu̶a ñajama, ñabetijaquẽne, quẽnaro mu̶a moareju̶are ĩacõari, quẽnaro mu̶are yiru̶cu̶mi Dios. 	 ne ŋiny ŋiɛc wek cooke, yan, Te de en kepiɛth ee raan looi, ke yen abi yok tede Bɛnydit, nɔn ee yen lim, ku nɔn ee yen raan e cath e kede yenhde.


To bajiri, Cristore quẽnaro ajitirũ̶nu̶gũ̶ma, quẽnaro tu̶oĩamasiri ñato, “Jud'io masa rojose ĩna bajimasiriarore bajiro yu̶re bajirobe” yigu̶. 	 Yen na de raan ŋic rot nɔn kɛɛc en apiɛth, ke ye rot tiit ke cii bi wiik.


Mu̶re ĩaterãre, “Rojose yitu̶jaya” ĩnare yu̶ yiro bero, rojose yimasibetiru̶arãma yuja. To cõrone rotisu̶oru̶cu̶ja mu̶’ yiru̶cu̶mi Dios, yu̶ u̶ju̶re”, yiucamasiñumi David. 	 Aɣet kool ban kɔc dɛ wek ater tɔ ye ken ee yin yicok dhɔɔr.


To yicõari, cũmuaju̶ ĩna vasãjarone, mino vatu̶jacoacaju̶ yuja. 	 Na wen, acik bɛn abeiic, ke yom kaac.


—Jediro mu̶a yisere masiaja yu̶. Yu̶re tebetiboarine, quẽnaro yu̶re ajitirũ̶nu̶beaja mu̶a. To bajiro mu̶a bajise, rojose masu ñaja. Ti ũnire bojabeaja yu̶. 	 Yɛn ŋic luɔidu, yin cii lir, ku cii tuc: adi ca piɔu miɛt tee yi lir ku nɔn e tuc yin.


Yu̶ caje ĩamasibeticaju̶. To yu̶ bajijare, yu̶ babarã Damascoju̶ vana yu̶re tũ̶a vacama ĩna. 	 Na wen, aca cien te daai ne riaau ci keɣeere a riaau nyin, ke ya dɔm cin e kɔc wen cath e yɛn, thelki ya, guɔ jɔ bɛn Damathko.


“Mu̶a babarã ñaru̶arãja” yiboarine, ĩnare ĩsirearã ñaru̶arãma. “Rojose yibetiroti ñaja” yitu̶oĩamenane, guaro rojosere yirã ñaru̶arãma. Dios ĩ bojaseju̶a yiroti ũnirene yirã, ĩna bojaseju̶are yivariquẽnarã ñaru̶arãma. 	 kɔc e kɔc nyiɛɛn, kɔc ril niim etor, kɔc e rot tɔ dit, kɔc nhiaar kemit e kepiɔth awar nhieer nhiɛɛr kek Nhialic;


Yucu̶rema, “Yu̶ roticatore bajiro yibeama” Dios ĩ yiĩarã me ñaja mani. Jesucristo yarã ñari, “Rojose mana ñaama” ĩ yiĩarã ñaja. To bajicõari, rojose yiru̶aboarine, Esp'iritu Santo ĩ ejarẽmojare, rojosere yimena ñaja mani. To bajiri, rojose tãmu̶otu̶jabetiriaroju̶ vabetiru̶arãja. 	 Yen ka, acin gaak be nu e kɔc yieth kɔc nu e Kritho Yecuyic, kek kɔc cie tɔu e tau de guop, ayek tɔu e tau de wei.


To bajiro ĩ yijare, —Ñiene oco vabecu̶ja mu̶. Ũ̶mu̶arigoje ñaja adi goje. ¿Noju̶ayere yu̶re catiorotirema yu̶re oco iogu̶ada mu̶? 	 Go tik lueel, yan, Bɛny, yin cin ken ee yin gem, ku yith amec thar; ba piu piire yok tenou?


Sodomaju̶re ñaboar'i Lot ĩ rudiro bero, õ vecaye jea ũ̶ju̶se azufre vãme cu̶tise rãca Dios ĩ soereamasiriarore bajiro bajirone bajiru̶aroja ti. 	 ku kool e jele Lot e Thɔdom, kool mane guop, ke mac lony nhial keke thiilpur, bi ku nɛk keek kedhie:


“Jesucristo yarã mani ñajare, manire ĩavariquẽnagũ̶mi Dios” yitu̶oĩarã ñari, ĩre güimenane sẽnirũgũaja mani. 	 raan ee wo tɔ ril nyiin, bi wo ro cuot tethiɔk ke wo cii nyiin riɔc ne gam ci wok e gam.


To bajiri busuriju̶ jẽju̶, Diore yirũ̶cu̶bu̶oriavire sãjaejacõari, masare ĩnare gotimasioñujarã quẽna. Dios oca masare ĩna gotimasio ñarone, paia u̶ju̶, ĩ rãcana, to yicõari, Israel sitana u̶jarã quẽne rẽjañujarã ĩna. To yicõari, “Tubiberiaviju̶ ñarãma” yirã, ĩnare jiroticõañujarã ĩna. 	 Na wen, acik e piŋ, ke ke lɔ luaŋdiit e Nhialic ɣɔnmiak te ci piny ru, lek kɔc wɛɛt. Go Bɛnydiit tueŋ e kake Nhialic bɛn keke kɔc e tɔu ne yen, goki kɔc ke loŋ caal tetok, keke kɔc dit ke kɔc ke Yithrael kedhie, ku toocki kɔc alooc bik tuuc lɔ bɛɛi.


Quẽna ado bajiro yu̶are yicami Jesús: —Riojo mu̶are gotiaja yu̶. Adi macaru̶cu̶roju̶ yu̶re rotibosarã ñaru̶arãja mu̶a. To bajiro yirã ñari, “Ado bajiro mu̶a yijama, Dios yarã ñaru̶arãja mu̶a. Ado bajiroju̶a mu̶a yijama, Dios yarã me ñaru̶arãja mu̶a”, yimasiru̶arãja —yu̶are yicami Jesús. 	 Wek yɔɔk eyic, Te de yen ke bak duut e piny nɔm, ke abi duut paannhial; ku te de yen ke bak dɔk e piny nɔm, ke abi dɔk paannhial.


Rojose tãmu̶otu̶jabetiriaroju̶ ĩnare cõaru̶cu̶mi. To bajiri ĩ tu̶ju̶ quẽna ju̶aji ĩnare vadirotibetiru̶cu̶mi. To bajiri, “Rẽtoro masigũ̶ ñari, ñamasugũ̶ ñaami” mani yimasigũ̶re mani u̶ju̶re ĩamasibetiru̶arãma ĩna yuja. 	 Kɔcke abik kedɛn tuc yok, yen aye riaak bi ceŋ athɛɛr, riaak bɔ e Bɛnydit nyin ku bi ne dhueeŋ de riɛlde,


Ãni Pablo vãme cu̶tigu̶, yu̶a jud'io masa jedirore bu̶to gotimavisiocudirũgũami. To bajiro ĩ yijare, quẽnaro ñamasibeaja yu̶a. To bajiri, nazareno masare socase yirãre ĩnare ũmato ñagũ̶ ñaami. Tire masiaja yu̶a. 	 Wok e raane yok aye raan rac etaiwei, ku ye raan e Judai kɛɛk kedhie e piny nɔm ebɛn, ee raan ditt e rem de Nadharani:


Maami adorema. Jẽre caticoami. Mu̶a rãca Galileaju̶ ñagũ̶, ado bajiro mu̶are ĩ goticatire tu̶oĩaña mu̶a: 	 Aliu etene, e rot jɔt: takki weniim ne wel waan ci lɛk week, ɣɔn ŋoot en Galili,


Esp'iritu Santore mani u̶su̶riju̶re manire cõañumi Dios. To bajiri mani u̶su̶riju̶ ĩ ñajare, “Esp'iritu Santo ĩ ñarivire bajiro bajiaja”, yimasirãja mu̶a. To bajiri mani ruju̶, mani masu ruju̶ me ñaja. Dios ye ñaja. 	 Ku kuocki guopdun nɔn ee yen luaŋditt e Weidit Ɣer nu e weyiic, Wei cak yok tede Nhialic, ku wek cie cath e naamdun?


To bajiro ĩ yicõar'ire, veseju̶ ĩ ejasere ĩacõari, ado bajiro gãmerã ñagõrãma vese coderimasa: “Adi vese u̶ju̶ macu̶ne ñaami. To bajiri ĩ bajirocaveojama, ĩne ñaami ĩre vasoarocu̶. To bajiri ĩre mani sĩajama, mani ye sita ñaru̶aroja yuja”, gãmerã yiñagõrãma ĩna. 	 Na wen, ke kɔc wen tit dom ke jɔki lueel kapac, yan, Kene ee mɛnh bi kaŋ lɔɔk lak; bak lok nakku, ke kaŋ abik aa kakuɔ.


To ĩna yiru̶aboarore jãjarã masa ñabibecõañujarã. To bajiri, viju̶re sãjamasibesujarã. “Tire bajicõaja” yirã, vi joeju̶ ĩre ãmimu̶jasujarã. Ĩre ãmimu̶jacõari, Jesús ĩ rũ̶gõro vecare goje yijorayujarã. To yigajano, micagũ̶re ĩ jesariju̶ rãcane ĩre jidirujio ejoyujarã, Jesús tu̶ju̶. 	 Na wen, acin te cik yok, te bi kek e bɛɛi ɣot, ne biak de kut e kɔc, ke ke jɔ lɔ nhial e ɣot nɔm, agoki ɣot ŋaany nɔm e biak, ku jɔki raan luai piny keke laŋarepde e kɔc yiic cil e Yecu nɔm.


Sĩgũ̶ bu̶cu̶, rojose ĩ yiboajaquẽne, tud'igu̶re bajiro ĩre gotibesa. Ado bajiroju̶a mu̶ yijama, quẽnaja: Rũ̶cu̶bu̶ose rãca mu̶ jacu̶re mu̶ yirore bajiro quẽnaro ĩre gotiya. To yicõari, mamarãre quẽne, mu̶ bederãre mu̶ yirore bajiro quẽnaro ĩnare yiya. 	 Raandiit nu e kɔc niim du ye nen alal, ye lɔŋ tei cit man e wuur; ye dhuok tɔ cit mithekɔckun;


To bajiro ĩna yiñasere ĩacõari bajeriamare quẽnocami Jesús. To bajiro yicõari ĩna yarã ta vecu̶are, ovejare Diore yirũ̶cu̶bu̶oriaviju̶ ñarãre ĩnare bajeãgõbucami. Gãjoa vasoarimasa ye gãjoatiirire varebatereacõacami. To yicõari ĩna gãjoa jeorijau̶rire tucaguereacami. 	 Go tiaar yieer e keet, ku cieec ke biic kedhie ne luaŋdiit e Nhialicic, ayi thok, ayi mioor; ku luuŋ weu piny weu ke kɔc e weu waar yiic, ago pɛɛmken pɔk yiic piny;


To bajiro ĩre yu̶a yiboajaquẽne, ado bajiro yu̶are cu̶dicami Jesús: —Jẽre yu̶rema yu̶ bare ñacõaja mu̶a masibeti —yu̶are yicõacami. 	 Go lueel, yan, Yɛn de miith cam nhith kuocki.


U̶su̶sãjariarũ̶mu̶ ti ejaro, trigo ĩna oteriavese cu̶tore vacaju̶, Jesúrãca. To bajivanane ñiorijacaju̶ yu̶a. To bajirã ñari, trigo ricare tũnejuacõari, yu̶a ãmorine ti gasere sĩguẽreacõari, bacaju̶ yu̶a. 	 Na wen, ke Yecu lɔ cath e dum yiic ekool e thabath; ku kɔckɛn e piooce aci cɔk ke nɔk, agoki rap gɔl e dhuŋ, ku camki ke.


To bajiri u̶ye ĩ juabetire ĩacõari, quẽna gãji ĩre moabosarimasu̶re cõagũ̶mi vese u̶ju̶. Ĩre sĩarãma. Bero, jãjarãbu̶sa cõarũgũboagu̶mi vese u̶ju̶. Ĩnare quẽne to bajirone yirũgũrãma vese coderimasa. Sĩgũ̶rire bu̶to jarãma. Gãjerãre sĩarãma ĩna. 	 Go daŋ bɛ tooc; agoki nɔk abi thou: ku him kɔk juec; ayek kɔk dui, ku nɛkki kɔk.


To yicõari, “Ĩavariquẽna ejarẽmoronare jiaya mu̶a” yigu̶, ĩre moabosarimasare cõagũ̶mi ĩ. To ĩ yisere ajicõari, jirã vaboarãma ĩna. Ĩnaju̶ama, vadiru̶amenama. 	 go liimke tooc lek kɔc cɔɔl kɔc ci kɔn lɛk thieek; goki rɛɛc bɛn.


To bajiri socase me ti ñajare, “Diore ajitirũ̶nu̶riarã ĩna bajireajama, ĩ rotiñaroju̶ ĩna caticõa ñarotire yigu̶, ĩ catisere ĩ ĩsiriarã ñari, ĩ rãca ñarũgũru̶arãma”, yimasiaja mani. To bajiro mani bajiroti ti ñajare, Diore rũ̶cu̶bu̶orã, “Quẽnaro yu̶are yaja mu̶”, ĩre yisẽnito mani. To yicõari, ĩ bojarore bajiro yirũgũto mani, “Manire ĩajũnisinicõari, rojose manire yiromi” yirã. 	 Yen ka, luɔi yok wok ciɛɛŋ cii dueere niɛŋ, yen dɔm wo dhueeŋdepiɔu, buk ka ke Nhialic aa looi ne rieeu ku riɔɔc, ke bi piɔu miɛt: Nhialicda yen aye many e kaŋ cam aya.


To ĩ yirone, paia u̶jarã, —Cojo vãme me rojose yigu̶ ñaami. Ado bajise rojose yimi —Pilatore yi ocasãñujarã paia u̶jarã. 	 Go gaany e kajuec e banydit ke ka ke Nhialic.


Jãjarã adoju̶ ñamasurã, õ vecaju̶arema ñamasumena ñaru̶arãma ĩna. Adi macaru̶cu̶roju̶ jãjarã ñamasumenama, õ vecaju̶arema ñamasurã ñaru̶arãma —ĩnare yigotimasioñuju Jesús. 	 Ku tieŋki, ade kɔc nu cieen enɔɔne kɔc bi lɔ tueŋ, ku de kɔc nu tueŋ enɔɔne kɔc bi lɔ cieen.


“To bajiro mu̶are yiyumi Dios”, yimasiaja, ado bajiro bajicati ti ñajare: “Jesús ĩ rijabosare su̶ori manire ĩavariquẽnaami Dios” yire quetire yu̶a gotimasiojama, yu̶a masune tu̶oĩarujeocõari, gotirã me mu̶are gotimasiorũgũcaju̶. Dios ĩ rotise rãca mu̶are gotimasiocaju̶ yu̶a. Dios ĩ cõagũ̶ Esp'iritu Santo su̶orine tu̶oĩacõari, “Socase me ñaja”, yimasicaju̶ mu̶a. Mu̶a rãca yu̶a bajiñacatire masicõari, “Quẽnaro mani ñarotire yirã mani tu̶ju̶ ejayuma”, yu̶are yimasirãja mu̶a. 	 welkuɔn piɛth aake cii bɔ e weyiic ne jam tei, aake bɔ ne riɛl ayadaŋ, ku ne Weidit Ɣer, ku ne ŋiny aa wek ke ŋic egɔk; we ŋic taudan e ye wo tɔu e weyiic ne biakdun week.


Yu̶ ñaja Juan, yu̶re ángel ĩ ruyuaĩoro bajicati cõrone riojo ucagu̶. 	 raan ci aa caatɔ luel jam e Nhialic, ku jam yic de Yecu Kritho, ku ka ci tiŋ kedhie.


“Pablo mesa ĩna masune ĩna yireajare, gãjoa ejabetoja” ĩna yigõjarotire bojamena ñari, yu̶are baba cu̶tirocu̶re ĩre bojacaju̶ yu̶a quẽne. 	 Ku wo cin piɔth luɔi bi en dɛ raan bi wo gɔk ne juec de kaŋ ka looi wok kake:


To bajicõari, oveja coderimasu̶re bajiro ĩnare quẽnaro coderũgũru̶cu̶mi Cristo quẽne. Oco catire ĩnare iocõari, ĩnare ũmato ñarũgũru̶cu̶mi. To yicõari, “Ju̶aji su̶tiritibeticõato” yigu̶, ĩnare quẽnaro yiru̶cu̶mi Dioju̶a. To bajiro ĩna yijare, ñiorijabetiru̶arãma. Tudi oco idiru̶abetiru̶arãma. To bajicõari, muiju ĩnare tudiasibetiru̶cu̶mi. To bajiri muiju ĩ asise tudi asisãjabetiru̶arãma —yu̶re yigotimasiocami. 	 Acii cɔk ke bi bɛ nɔk ananden, ku ciki bi bɛ yal ananden; ayi akɔl acii keek bi aa nɔk, acakaa atuoc ŋo, acii ke bi aa nɔk.


To yu̶a yirone, —¡Cũmua riojojacatu̶are bajiu̶re rocaroaya mu̶a! To bajiro mu̶a yijama, vai sĩaru̶arãja mu̶a —yu̶are yicami Jesús. To ĩ yirotirore bajirone yicaju̶ yu̶a. Jãjarã vai ĩna sãjajare, no yi tũ̶amu̶o sãtĩmabeticaju̶ yu̶a. 	 Go ke yɔɔk, yan, Dɛɛnyki bɔi e abel baŋ cuec, ke we bi yok. Agoki dɛɛny; na wen, ke dhal keek e miit bei ne juec de rec.


To bajicõari, Moisés ñamasir'i, El'ias ñamasir'i rãca Jesús tu̶ ruyuarũ̶gũ̶cõari, ĩ rãca ĩna gãmerã ñagõsere ĩañujarã ĩna, Pedro mesa. 	 Na wen, ke Mothe ku Elija e ke tul tede keek, ke ke jam e yen.


To ĩna yiboajaquẽne, —¿Ñaboati mu̶a? —yi ocaruyucõa ñañuju Pedro, macajú̶ju̶ ñacõari. To bajiri, sojere jãnacõari, Pedrore ĩre ĩau̶cayujarã ĩna. 	 Ku ŋoot Petero ke tɔŋ kal thok: na wen, ke ke tuer kal thok, ku jɔki tiŋ, goki gai alal.


Ti macaju̶re Pablo ĩ ejarãioati ñamire, Macedonia sitagu̶ ĩre ruyuaĩoñuju. Ruyuaĩocõari, ado bajiro ĩre yiyuju: —Vayá. Yu̶are ejarẽmogu̶aya —ĩre yijiyuju. 	 Ku tul raan tede Paulo wakɔu ke e nyuoth; ee raan e Makedonia akaac ke laŋ, yan, Ba lɔŋda paan e Makedonia, ba wo bɛn kony.


To bajiro yu̶are ĩ yiro bero, panre ãmicõari, “Quẽnaro yaja mu̶”, yicami, Diore sẽnigũ̶. To yigajanocõari, bacami. 	 Na wen, aci kene lueel, ke jɔ kuin ci pam noom, ku jɔ Nhialic yɔɔk, an, Thieithieei, e keniim kedhie: na wen, ke wɛkic, ciɛm.


Cristo ocare ajiriarã ñaboarine, ajitu̶jacõari, Dios ĩ bojabetire yirã ñarãma. Beor macu̶, Balaam vãme cu̶timasir'i, gãjoare bu̶to ĩ bojariarore bajiro bojarã ñari, ĩ yiriarore bajiro rojose yirã ñarãma ĩna quẽne. 	 Kɔc ci kueer lɔ cit pɔl, ku mɛɛrki, agoki kueer e Balaam wen e Beor kuanyic, raan ɣɔn nhiaar ariop de luɔi de kerac;


Yu̶ rãca vacana quẽne, bususere ĩacama. To bajiboarine Jesús yu̶re ĩ ñagõsere ajibeticama ĩna. 	 Go kɔc cath e yɛn goki keɣer tiŋ, agoki riɔɔc: ku kenki rol e raan jam ke yɛn piŋ.


To bajiri, Cristo cojojine manire ĩ rijabosare ñajare, “Rojose mana ñaama”, manire yiĩagũ̶mi Dios. To bajiro ĩ yijare, “Ñajediro rojose mani yirere, mani yirotire quẽne, manire yirẽtobosajeocõañumi Cristo”, yimasiaja mani. 	 Ku gɛm ci en tok gaam, en aci en kɔc tɔ ye piɔth dikedik aɣet athɛɛr, kɔc wen ci tɔ ɣerpiɔth.


To yicõari, quẽna Diore rũ̶cu̶bu̶orã bare bamenane, Diore ĩnare sẽnibosayujarã ĩna, Bernabére, Saulore. To yicõari, ĩna ru̶joari joere ĩna ãmori ñujeoyujarã, Bernabére, Saulore, “Dios ĩ bojarore bajirone gotimasiocudiya” yirã. To bajiro ĩnare yigajanocõari, ĩnare varotiyujarã ĩna. 	 Na wen, acik cam bɛ rɛɛc, ku lɛŋki, goki kecin thany e keniim, ku tɔki ke jel.


To bajiro ĩna yisere ajiu̶cacõari, ado bajiro ĩnare cu̶diyuju ĩ: —Yu̶ cajere ĩ ĩarotiboajaquẽne, “Toju̶ vadir'i ñañumi”, yimasibeaja mu̶a. 	 Go raan bɛɛr, lueel, yan, Mane ke ye kɔc tɔ gai, kuny kuoc wek te e bi yen thin, ku yen aa liep anyin.


Cojorũ̶mu̶ ĩ buerimasa rĩne ĩna ñaro, ĩ jacu̶re sẽniñuju Jesús. Ĩ jacu̶re sẽnigajanocõari, ado bajiro ĩnare sẽniĩañuju ĩ: —¿Ñimu̶ ñaami yu̶re yati ĩna masa? —ĩnare yisẽniĩañuju. 	 Na wen, ke laŋ etok, ku tɔu kɔckɛn e piooce ne yen: go ke thieec, yan, Ye kɔc ɛn tɔ ye ŋa?


To bajiri, Dios ĩ cõagũ̶ Esp'iritu Santo rãcana mani ñajare, “ ‘Quẽnaro yiru̶cu̶ja’ ĩ yiriarore bajirone quẽnaro manire yiru̶cu̶mi”, yimasiaja mani. To bajiri, “Dios tu̶ju̶ mani ejaro, Jesucristore quẽnaro ĩ yirore bajiro, manire quẽne, quẽnaro ĩ yiroto rĩjoro, ‘Quẽnase rĩne yirã ñato ĩna’ yigu̶, manire ejarẽmojeocõaru̶cu̶mi”, yimasiaja mani. To bajiro manire Dios ĩ yisere ĩacõari, “Quẽnaro masu ĩnare yami Dios”, ĩre yirũ̶cu̶bu̶oru̶arãma adigodoana, to yicõari, õ vecana quẽne. 	 yen aye biak ci kɔn gam wook tueŋ, biak de ke buk lɔɔk lak, aɣet weer bi ke ci ɣɔɔc wɛɛr bei etaitai, ke dhueeŋde bi leec.


To bajiro yigajano, varũtu vaejacoasuju ĩ, Jerusalénju̶. To ejacõari, Diore yirũ̶cu̶bu̶oriaviju̶ sãjañuju ĩ. Sãjaejacõari, ti viju̶ ĩsiñarãre ãgõbucõañuju ĩ. Ĩnare ãgõbucõagũ̶ne, ado bajiro ĩnare gotiyuju: —Dios ĩ rotimasire masa ĩna ucamasire ado bajiro gotiaja: “Yu̶ ya vima, yu̶re sẽnirũ̶cu̶bu̶orã rẽjariavi ñaru̶aroja”, yigotiaja, adi vire. To bajiro ĩ yimasire ti ñaboajaquẽne, mu̶a su̶orine juarudirimasa ñarivire bajiro bajiaja ti —ĩnare yigotiyuju Jesús. 	 Go lɔ e luaŋdiit e Nhialicyic, le ku cieec kɔc wen e kaŋ ɣaac thin, ayi kɔc wen e kaŋ ɣɔɔc;


To ĩna yiboajaquẽne, ado bajiro ĩnare cu̶dicami Jesús: —Rãioriju̶, ũ̶mu̶agasero ti sũaro ĩacõari, “Busiyu̶, quẽnarirũ̶mu̶ ñaru̶aroja”, yaja mu̶a. 	 Go pɔk nɔm keek, yan, Te ci akɔl thei, ka yak lueel, yan, Piny abi piath; tenhial aci thiɛth.


Mu̶are rotiru̶arã me to bajiro mu̶are gotimasioaja. Jẽre Diore quẽnaro tu̶oĩamasirã ñaja mu̶a. Quẽnaro mani ñajediro variquẽnase rãca bu̶tobu̶sa Diore mani masirotire yirã, mu̶are ejarẽmorũgũaja yu̶a. 	 Ku acie luɔi ee wok week cieŋ, wok ee kɔc e week kony ne miɛt ba we piɔth miɛt: ee gamdun en a kaac wek.


Toju̶re rẽjarã, rujajine tu̶oĩamecu̶cõañujarã ĩna. To bajiri, no ĩna bojarone ricatiri rĩne avasãcõa ñañujarã ĩna. “Tire yirã rẽjamu̶ mani”, yimasibeticõañujarã. 	 Ku kɔc aake ye coot, kɔk ayek kene lueel, ku luel kɔk kene: kɔc ci gueer acike liaap niim kedhie, tedit e kɔc akucki ke e gueer kek.


To bajiri Dios manire ĩ ĩamaisere yu̶ gotisere ajicõari, ¿no bajiro tu̶oĩati mu̶a? “Rojosere ĩna yiboajaquẽne, rojose yigu̶ me ñañumi. To bajiri, bu̶tobu̶sa rojose yito mani. To bajiro mani yiboajaquẽne, manire maigũ̶ ñari, manire masiriocõa ñaru̶cu̶mi”, ¿yitu̶oĩaboati mu̶a? 	 Eeŋo daŋ buk lueel? Buk aa cool e git kerac e luɔi, ke dhueeŋdepiɔu bi ro ŋuak?


Jesús, ĩ bautiza ecocati su̶orine, to yicõari, yucú̶tẽroju̶ ĩ sĩaecocati su̶orine, masa rojose ĩna tãmu̶oborotire ĩnare yirẽtobosacõari, “ ‘Rotigu̶ ñaru̶cu̶mi’ yigu̶, Dios ĩ cõar'i, ĩ macu̶ ñaja yu̶”, yiĩoñumi. To bajiri, “Dios macu̶ ñagũ̶mi”, yimasiaja mani. Mani masune to bajise tu̶oĩacõari, yimasibeaja mani. Esp'iritu Santo ĩ ejarẽmose rãca socabetire tu̶oĩacõari, to bajiro yaja mani. 	 Kene ee raan e bɔ ne piu keke riɛm, yen aye Yecu Kritho; aa cii bɔ ne piu kapac, ee piu ku riɛm.


Mu̶a jud'io masa mere quẽne, Jesucristo ĩ bajirere ajitirũ̶nu̶rã, ĩ yarã mu̶a ñajare, quẽnaro yiyumi Dios. To yicõari, Dios tu̶ju̶ mu̶a ejaro Jesúre quẽnaro ĩ yirore bajiro mu̶are quẽne quẽnaro yiru̶cu̶mi Dios. Jesucristore mu̶a ajitirũ̶nu̶su̶orone, Esp'iritu Santore mu̶are cõañumi Dios, “Cõaru̶cu̶ja” ĩ yiriarore bajiro yigu̶. To bajiro ĩ yijare, “Dios yarã ñaja mani”, yitu̶oĩamasiaja mu̶a. 	 Ku ye raan cak gam ayadaŋ week, te ca wek jam de yic piŋ, yen jam piɛth de kuny ci we kony wei: ku week, te ca wek guɔ gam, ke we ci gaar piɔth Weidit Ɣer, Wei ci kɔn lueel, an, bi gam wook,


Tirĩmarone, Diore yirũ̶cu̶bu̶oriavi yotoria gasero vorujijedicoasuju ti. “ ‘Dios ĩ ñarisõa’ vãme cu̶ti sõare sãjamasibeama masa” yirã, ĩna yotoria gasero ñañuju. 	 Ku lupɔ diit nu e luaŋdiit e Nhialicyic aci yic rɛɛt erou gɔl nhial ɣeet piny.


Capernaum macanaju̶a, “Quẽnarã ñari, õ vecaju̶ Dios ĩ ñaroju̶ ñarona ñaja mani”, yitu̶oĩaboarãma ĩna. To bajiro ĩna yitu̶oĩaboajaquẽne, Dios tu̶ju̶ ñabetiru̶arãma. Rojose tãmu̶otu̶jabetiriaroju̶ ñaja ĩna cõaecorotoma. Toanare ĩaĩañamani yu̶ yiĩocatore bajiro, Sodoma macanare quẽne yu̶ yiĩojama, rojose ĩna yisere yitu̶jaboriarãma ĩnama. To bajiri adirũ̶mu̶rire quẽne ñacõaboriaroja ti maca maji. 	 Ku yin, Kapernaum, yin ci jat nhial aɣeet yin paannhial, ku yin bi bɛɛi piny aɣeet yin paan e kɔc ci thou; tee ci luɔi ril looi e Thɔdom cit man ci ke looi e yiyic, adi ci tɔu aɣet ci enɔɔne.


To bajirone gotiaja Dios oca: “Jesúre ajitirũ̶nu̶rãrema yu̶ goticatore bajiro ĩnare quẽnaro yu̶ yijare, ‘ “Yiru̶cu̶ja” ĩ yiriarore bajiro yigu̶ ñaami’ yirã, su̶tiritibetiru̶arãma”, yigotiaja ti. 	 Ku kecigɔɔr aye lueel, yan, Raan ebɛn raan gam en acii bi yaar.


Mu̶a rãcagu̶ Dios ocare gotigu̶ ĩ ñajama, quẽnaro gotimasioato. Gãjima, “Quẽnaro gãjerãre ejarẽmoru̶cu̶mi” yigu̶, mani jacu̶ Dios ĩ masisere ĩ u̶jor'i ñari, quẽnaro ejarẽmoato. Ĩna yirore bajiro rĩne yicõa ñato gãjerã quẽne. Jediro mani yisere ĩacõari, “Jesucristo su̶orine ĩnare quẽnaro ejarẽmogũ̶mi Dios ñajediro u̶ju̶”, gãjerã ĩna yirũ̶cu̶bu̶orotire yirã, to bajirone yicõa ñaña. 	 raan guir wel, ke ke guiir cit man ee kek wel ke Nhialic; raan loi ka ke kɔc e ke looi ne riɛl cii Nhialic yien en: ke Nhialic bi dhueeŋ yok ne Yecu Kritho e kerieecic ebɛn, Raan de nɔm dhueeŋ ku ciɛɛŋ aɣet athɛɛr ya. Amen.


To bajiro bajiñar'i, sõju̶ne Jesúre ĩabu̶jacõari, ũmarojayuju. Jesús tu̶ju̶ ejacõari, ĩ rĩjoroju̶a gu̶somuniari tuetuyuju, ĩre rũ̶cu̶bu̶ogu̶. 	 Na wen, ke tiŋ Yecu temec, go bɛn ke riŋ, bi ku lɛm;


Gayo, ¿ñaboati mu̶? Yu̶ ñaja bu̶cu̶, Juan, adi papera mu̶re ucacõagũ̶. Yu̶ quẽne, Dios oca socabetire ajitirũ̶nu̶gũ̶ ñari, mu̶re maiaja yu̶. 	 Yɛn monydit, awarek en gaar Gayo, raan nhiaar aret, anhiaar ne yic.


Gotimasiore queti rãca rĩne ĩnare gotimasiorũgũcami Jesús. 	 Kake kedhie aci Yecu ke lɛk kuut ke kɔc e kɛŋ; ku jam cinic kaaŋ acin ke ci lɛk keek;


To ĩ yirirĩmarone, quẽna tudicaticõari, vũ̶mu̶rũ̶gũ̶ vasuju so yuja. Ju̶aãmo cõro, gu̶bo ju̶a jẽnituari cũ̶mari tu̶saco ñañuju so. So tudicatisere ĩacõari, no yimasibesujarã masa, ti ũnire ĩabetirũgũriarã ñari. 	 Go duet rot jɔt enɔnthiine, ku ciɛth: runke athieerki ku rou. Goki gai e gai dit.


Vãtia sãñaboar'i ĩ bajisere ĩariarã, gãjerãre gotiyujarã. 	 Go kɔc wen ci e tiŋ, goki keek guieer luɔi ci raan tɔ dem raan wen cii jɔɔk rac dɔm.


To bajiri Cristo ĩ rijabosare su̶orine mame oca Dios ĩ vasoarere ajitirũ̶nu̶roti ñaja. Moisés ñamasir'ire Dios ĩ roticũmasirere cojoji me ĩna cu̶dibetijare, rojose ĩnare yirũgũmasiñuju Dios, “Yitu̶jacõari, yu̶ bojaseju̶are yato ĩna” yigu̶. To bajiro ĩ yimasire ñajare, mame ĩ vasoasere quẽne mani ajibetijama, “Rojose manire yiru̶cu̶mi”, yimasiaja mani. 	 Wek mathdhien duoki raan jam ke week e rɛɛc. Te kene kɔc ban kɔc ɣɔn reec kede raan e lek keek e piny nɔm, na wook, te yɛl wok rot wei e raan lek wook ke nu paannhial, ke wo bi ban dhal alaldiite;


Tire tu̶oĩacõari, adigodoju̶ rojose tãmu̶orã ñaboarine, Dios tu̶ju̶ quẽnase mani bajirotire tu̶oĩa yurã ñari, bu̶to variquẽnaroti ñaja manire. 	 Ku yen a ya wek piɔth miɛt aret, acakaa wek e ye piɔth dhil jiɛth tethiinakaŋ enɔɔne ne them kithic ee we them,


Tire bacana cinco mil ũ̶mu̶a ñacaju̶ yu̶a. Rõmiare, rĩamasare quẽne cõĩabeticaju̶ yu̶a. 	 Kɔc wen cam aake cit agum kadhieny de roor, ku nu diaar ku mith ayadaŋ.


Diore mani rũ̶cu̶bu̶orore bajiro, diseju̶a gajeye mani rũ̶cu̶bu̶ose manoja. To bajiro ti bajijare, quẽnaro tu̶oĩamasiña mu̶a, “Gãjerã socase ĩna gotimasiosere ajisu̶yarobe” yirã. To cõro ñaja. 	 Wek miththiiakaŋ, yak ro tiit ne eidool, (ka ye lam ku ciki e Nhialic). Amen.


Bu̶to muiju ĩ asijama, quẽnase ruyuboasene sĩnirea bajicoacaju̶, ta, to yicõari, go quẽne. To bajiri ĩariaro quẽnase ruyuboase manicaju̶. Tire bajiro bajirãma gajeyeũni jairo cu̶oboariarã quẽne. “Jaibu̶saro gajeyeũnire bu̶jarãsa mani” yirã, moa vaja tañarã rĩne, bajireacoaru̶arãma. 	 Te ci akɔl ruɛl ago tuoc cit man e mac, ee wal tɔ biɔɔr, ku jɔ gaakde tɛŋ wei, ago lak de yenguop liu; yen acit yom bi raan juec e kake yom e kuɛɛrke yiic.


Rojose mani yise vaja “Rojose tãmu̶oato ĩna” yigu̶, Dios rojose manire ĩ yijama, su̶tiritirãja mani. Rojose mani tãmu̶osere tu̶oĩacõari, “Ado bajise manire yimasiogũ̶ yigu̶mi Dios” mani yitu̶oĩamasijama, ĩ bojarore bajiro yiroti ñaja. To bajiro mani yijama, quẽnaro ñaru̶arãja mani. 	 Ku weet ebɛn acit ke cii mit enɔɔne, ee dhieeu bɛɛi: ku elemiak ke jɔ luɔk e ka ke reer adiu ne kede kɔc waan ci wɛɛt e ye, ka ke piathepiɔu.


To bajicõari, ado bajiro ĩnare gotiyujarã ĩna: —Mu̶a Galileana, ¿ñiere yirã ũ̶mu̶agaseroju̶are ĩamu̶ocõa ñati? Jesús, mu̶a rãca ñar'i, ũ̶mu̶agaseroju̶ ĩ mu̶jato mu̶a ĩarore bajirone tudirujiadiru̶cu̶mi quẽna —Jesús bueriarãre yiyujarã ángeles. 	 ku luelki ayadaŋ, yan, Week, wek roor ke Galili, eeŋo kaac wek ke we woi nhial? Yen Yecuye, raan wen jɔte nhial e weyiic, abi enɔm bɛ dhuny acit nɔn ca wek e tiŋ alɔ paannhial.


To bajiro yu̶ yijama, “Cristore ajitirũ̶nu̶mena rãca ñabesa” yigu̶ me yicaju̶ yu̶. Adigodoju̶re jãjarã ñarãma: Manajo mana, manaju̶ mana, manaju̶ cu̶tirã, manajo cu̶tirã quẽne, gãjerã rãca ajeriarã cu̶tirã ñarãma. To yicõari, jairo gajeyeũni cu̶orã ñaboarine, jaibu̶saro bojarẽmorã ñarãma. Juarudirimasa ñarãma. “Ado bajirã ñarãma” ĩna masune yiquẽnorujeocõari, rũ̶cu̶bu̶orã quẽne ñarãma. Cristore ajitirũ̶nu̶menaju̶a jãjarã ĩna ñajare, ĩnare tu̶oĩacõari, “Rudiya” mu̶are yu̶ yiboajama, no bajiro yicõari, rudimasimenaja mu̶a. Rijana rĩne ñarãma rudirãre bajiro bajirãma. 	 ku akɛn lueel, yan, bak pɔk etaiwei weke dhoom ke pinye nɔm, ayi kɔc dit piɔth, ayi cuɛɛr, ayi kɔc e yieth lam; yen aduɛɛr wek dhil jal e piny nɔm.


Mu̶re quẽnarotiaja yu̶a jediro. Mu̶ rãcana quẽne, Jesucristore ajitirũ̶nu̶rã, yu̶are mairã quẽnato. Diore sẽnirã, “Quẽnasere ĩnare cõaña”, mu̶are yisẽnibosaja yu̶a. To cõro ñaja. 	 Yin thieec kɔc rɛɛr ne yɛn etok kedhie. Thiec kɔc nhiaar wook ne gam. E dhueeŋdepiɔu e ye tɔu ke week wedhie. Amen.


To bajiro ĩ yisere ajicõari ado bajiro ĩre yicu̶dicami Jesús: —“¿Higuera vãme cu̶tiu̶ ẽñeroca mu̶ ñaroju̶ne jẽre mu̶re ĩacõamu̶ yu̶” mu̶re yu̶ yiserene ajicõari, “ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõar'i ñaami”, yu̶re yimasiati mu̶? Adi rẽtoro ĩaĩañamanire mu̶re yiĩoru̶cu̶ja yu̶ —ĩre yicami Jesús. 	 Go Yecu bɛɛr, lueel, yan, Nɔn can e lɛk yin, yan, Yin e tieŋ e ŋaap thaar, yen a gɛm yin? Yin bi kadit tiŋ kawar kake.


Mame oca yu̶ gotimasiose ricati ti ñajare, yu̶ ye rãca mani ñicu̶a ĩna yimasirere mu̶a tu̶oĩavu̶ojama, quẽnabeaja. Sudiro bu̶cu̶ase ti vojama, mamagasero rãca seretumasimenaja mani. Mamagaserone mani seretujama, mani coero bero carato tũ̶atutu vatone bu̶cu̶aseju̶a vocoatoja. Bu̶cu̶ase, mamase rãca mani seretumasibetore bajirone, mame oca yu̶ gotimasiosere, mani ñicu̶a oca rãca tu̶oĩavu̶obesa mu̶a. 	 Acin raan e lupɔ ci piac ɣɔɔc kaac e lupɔ thɛɛr kɔu; na loi yen aya, ke ke ci piac ɣɔɔc jɔ lupɔ thɛɛr tɔ rɛɛt, go te ye rɛɛt go dit awar man waan.


To bajiro yu̶a yisere ajicõari, ado bajiro yu̶are cu̶dicami Jesús: —Sĩgũ̶, yu̶ rãca yosebagu̶ ñaami yu̶re ĩsirocarocu̶ma. 	 Go puk nɔm, yan, Raan gem keke yɛn etok e aduokic, yen guop yen abi a nyiɛɛn.


To bajiri mu̶a tu̶ju̶ ĩre tu̶ocõagũ̶ yaja yu̶, catiquẽnagũ̶ ĩ ñasere mu̶a ĩavariquẽnarotire yigu̶. Mu̶a tu̶ju̶ ĩre yu̶ tu̶ocõajama, yu̶ quẽne tu̶oĩarejaibetibu̶saru̶cu̶ja yu̶. 	 Yen a kaar ɛn en aret nɔn tuoc ɛn en week, ke we bi piɔth miɛt, te ca wek e bɛ tiŋ, go dhien de yɛnpiɔu kuur.


To bajiro ĩna gotiñarone, ĩna vatoaju̶ ruyuarũ̶gũ̶ñuju Jesús. Ruyuarũ̶gũ̶cõari, —¿Ñati mu̶a? Quẽnaro ñaña mu̶a —ĩnare yiyuju ĩ. 	 Na wen, aŋootki ke ke luel kake, ke Yecu guop ke jɔ tuol e keyiic cil, yook keek, yan, E mat tɔu e weyiic.


Yu̶ gotimasiosu̶oroju̶ne yu̶ rãcane ñacoadicaju̶ mu̶a. To bajiri, yu̶ gotimasiocatire ajicana ñari, ĩaĩañamanire yu̶ yiĩocatire ĩacana ñari, masare gotimasiomasiru̶arãja mu̶a —yu̶are yicami Jesús. 	 Ku wek ee caatɔɔ ayadaŋ, luɔi nuo wek ne yɛn etok ne gol e gɔle kaŋ.


Yu̶a tu̶oĩaboacato rẽtoro quẽnaro, ado bajiro yicama: “Mu̶ bojarore bajiro yiru̶aja yu̶a”, Diore ĩre yisẽni gajanocõari, “Ĩ bojarore bajiro mu̶are cu̶diru̶arãja”, yu̶are yicama. 	 ku acii cit ke e ŋathku tei, acik rot kɔn gam Bɛnydit, ku gɛmki rot wook ne kede piɔn e Nhialic.


Mu̶a masune quẽnaro tu̶oĩamasiña. “Rẽjariaviju̶ Diore sẽnirã, ĩ ocare gotirã quẽne, ru̶joa jeoriarori jeomenane rõmia ĩna yiñajama, quẽnabeaja”, yimasirãja mu̶a. 	 Thɔɔŋki wapac: piɛth tede tik te lɛŋ en Nhialic ke cii nɔm kuom?


“Yu̶ne ñaja Dios. Mu̶ ñicu̶a Abraham, Isaac, Jacob quẽne ĩna rũ̶cu̶bu̶ocacu̶ne ñaja yu̶”, yimasiñuju Dios, Moisére. Tire ajicõari, güigu̶ nanamasiñuju ĩ. To bajiri, ĩaru̶abetimasiñuju. 	 Yɛn Nhialic de kuarkun, Nhialic de Abraɣam, ku Yithak, ku Jakop. Go Mothe lath guop, ku jɔ riɔɔc e daai bi en bɛ daai.


To bajiro yi ocaruyusere ajicõari, bu̶to güiyujarã ĩna Pedro mesa. Bu̶to güirã ñari, muqueacoasujarã ĩna. 	 Na wen, aci kɔcpiooce e piŋ, ke ke gut keniim piny, acik piɔth pau.


U̶su̶sãjariarũ̶mu̶ ti jediro, quẽna moasu̶oriarũ̶mu̶ jẽju̶aca Mar'ia Magdalena, gajeo Mar'ia, Santiago jaco, to yicõari Salomé vãme cu̶tigo quẽne, su̶tiquẽnase vaja yiyujarã ĩna, “Jesús ruju̶re turãsa mani” yirã. 	 Na ɣɔn, aci thabath guɔ thok, ke Mari Magdalene, ku Mari man Jakop, ku Thalome, ke ke ɣɔc wɛl ci tumetum, bi kek e bɛn tɔc guop.


To bajiro ĩna bajiñaro ũnone, Dios ĩ u̶jose su̶orine masirãju̶ama, quẽnaro ĩna yarãre ũmato ñarãma. To bajicõari, gãjerãju̶a ĩna ũmato ñajaquẽne, ĩnare ajivariquẽnarãma. Masa jedirore ĩarũ̶cu̶bu̶ocõari, maioro bajirãre ĩamairãma. To bajicõari, socamenane quẽnase rĩne yirã ñarãma. 	 Ku pɛlenɔm bɔ nhial ee kɔn yic ɣɛɛr etop, na wen, ke jɔ mat kɔɔr, ku ye jam emaath, ku ye kede dap pɔl, ee piɔu dap kok, ku ye dap luɔk e mithkɛn piɛth, acii kɔc e kuany yiic, ku cin yacaguk.


Gãjerãma, “¿No bajiro yati Cristore ajitirũ̶nu̶rã? ¿Moisére Dios ĩ roticũmasire cu̶diati ĩna?” yiĩarã, “Cristore ajitirũ̶nu̶rã ñaja” yu̶are yitocõari, rẽjacama ĩna. “Moisére Dios ĩ roticũmasirere cu̶diroti ñaja”, yitu̶oĩarã ñacama. To bajiro ĩna tu̶oĩacatore bajiro yu̶a yitu̶oĩarotire bojaboacama. To bajiri yu̶a rãca rẽjacõari, “Titore circuncisión yiya”, yiboacama ĩna. 	 ee jam de mithekɔckuɔn kɔk aluɛth, kɔc ci bɛn thin ecueer, en aa jɛi wok e cuɛlde, ayek cathda bɛn neem, cath ciɛth wok e kede yenhda e Kritho Yecuyin, luɔi bi kek wo tɔ ye liim.


Cojomo cõro, coja jẽnituarirũ̶mu̶ri Pascua boserũ̶mu̶ ñaroti ti ru̶yarũtuato Betania vãme cu̶ti macaju̶ vacaju̶ yu̶a, Jesúrãca. Lázaro ĩ ñarimaca ñacaju̶ ti maca Betania. To ñacaju̶ Lázarore, bajirocaboar'irene Jesús ĩre ĩ catiocato. 	 Na wen, aŋoot Winythok wei e akool kadhetem, ke jɔ Yecu bɛn Bethani, paan e nu Ladharo thin, raan waan ci thou, raan waan cii Yecu jɔt e kɔc ci thou yiic.


Pascua boserũ̶mu̶ ĩna yiroto mojoroaca ru̶yacoadicaju̶ ti. To bajiri, jãjarã masa vacama Jerusalénju̶, “ ‘Rojose mana ñaja mu̶a yuja’ manire yiĩato Dios” yirã, paia ĩna yirotirere yirã vana. 	 Ku ahith e Judai cɔl Winythok aci guɔ thiɔk: go kɔc juec jal rɛɛr lek Jeruthalem, te ŋoote Winythok wei, lek kegup tɔ piɛth.


To yicõa, quẽna tudigotiyuju Pedro: —Dios ĩ beserimasa ajiya mu̶a. Nazaret macagu̶ Jesús ĩaĩañamanire Dios ĩ masise rãca mu̶are yiĩoñumi. To bajiri, “Dios ĩ rotirore bajiro yiyumi Jesús”, yimasiaja mu̶a, tire ĩacana ñari. 	 Wek roor ke Yithrael, piɛŋki welke: Yecu de Nadhareth, raan ci nyuoth week nɔn e bi yen tede Nhialic ne luɔi dit ku kagɛi ku gook ci Nhialic ke looi ne yen e weyiic, acit man ŋiɛc wek en ayadaŋ;


Adio su̶tiquẽnase yu̶re so yuejeojama, yu̶re ĩna yujeroto rĩjoro yuejeo rĩjoro cu̶tigo yamo. 	 Ku luuŋ luuŋ en miok e yaguop, ee kede tau bi a tɔɔu, yen a looi en en.


—Roma macagu̶ u̶ju̶re gãjoatii, ĩre vaja yirotitiire, cojotii yu̶re ĩoña —ĩnare yicami Jesús. To ĩ yijare, ãmiadi, ĩre ĩocama ĩna. 	 Nyuothki yɛn wenh atholbo. Goki wenh cɔl denariɔn bɛɛi yinki yen.


Ángel mesa u̶ju̶ Miguel vãme cu̶tigu̶ roque yisocarimasa rẽtoro rotimasigũ̶ ñaboarine, ĩnare bajiro rojose yibetimasiñuju, vãtire. Ado bajiro bajimasiñuju: Moisés ñamasir'i ĩ rijato ĩacõari, ĩ ruju̶re ãmiaru̶amasiboayuju Satanás. To bajiro ĩ yijare, Satanáre tud'iru̶aboarine, ĩre tud'ibetimasiñuju Miguel. Ado bajiseju̶a ĩre yimasiñuju: “Mu̶ yisere ĩacõari, ‘Rojose tãmu̶oru̶cu̶mi’ Dios mu̶re ĩ yijama, quẽnaru̶aroja”, ĩre yicõa tu̶jasuju Miguel. 	 Ku Mikael tuny nu e tuucnhial niim, ɣɔn teer en keke jɔŋdiit rac, teerki guop de Mothe, aken nyin riɛl bi lat ɣɔn gɔɔny en en, aa lueel tei, yan, Ee Bɛnydit en bi yi jɔɔny.


Quẽnaro ĩna moajama, gãjerã ĩna ĩarũ̶cu̶bu̶orã ñaru̶arãma. To bajicõari, Jesucristore quẽnaro ajitirũ̶nu̶rã ñari, Dios ocare ĩna gotimasiojama, quẽnaro gotiru̶arãma. 	 Kɔc ci ka ke kanithɔ aa looi apiɛth ayek ciɛɛŋ piɛth yok, ku jɔki piɔth riɛl aret e gam nu e Kritho Yecuyin.


Ĩre ĩna jãnaburo bero, Gog vãme cu̶ti sitanare, to yicõari, Magog vãme cu̶ti sitanare quẽne yitocudirocu̶ ñacami. To bajiro yu̶ yijama, “Masa adi macaru̶cu̶ro ñarã jedirore yitocudirocu̶ ñacami” yigu̶ yaja. Ĩ yitosere ajitirũ̶nu̶cõari, rẽjarona ñacama ĩna, Dios yarã rãca gãmerã quẽaru̶arã. Jãjarã masu ñarona ñacama ĩna. Cõĩajama, cõĩajeobetiroti ñacaju̶. 	 ku abi lɔ biic le juoor math juoor nu e piny biak e yic ŋuan, Gok ku Magok, le ke kut niim ne kede tɔŋ: kɔc cit e kuenden liɛɛt e abapdit.


To bajiro me bajiaja. Cojo vãme me jud'io masare quẽnaro yiyumi Dios. Ñasu̶ose ado bajiro mu̶are gotiaja yu̶: Mani ñicu̶are ĩ ocare cũñumi Dios. “Quẽnaro mu̶are yiru̶cu̶ja yu̶”, ĩnare yimasiñumi Dios. Tire ajicõari, ado bajiro tu̶oĩarãja mu̶a: 	 Piathden adit ne cok ebɛn. Ku cook dit, ki, tɛɛu ci wel ke Nhialic taau e kecin.


To ĩ ñarone, sĩgũ̶ ajibeti, ñagõmasibeti bajigu̶re ãmiejayujarã masa. Ĩre ãmiejacõari, Jesúre sẽniñujarã, “Ajibecu̶re ĩ ãmori ñujeocõari ĩre catioato” yirã. 	 Goki raan bɛɛi te nu yen, raan miŋ, ku cie jam apiɛth; goki lɔŋ, an, bi ecin thany e yeguop.


“Ĩ yirore bajiro yigu̶ ñagũ̶mi”, Diore ĩre yitu̶oĩagũ̶ ñamasiñuju Jacob ñamasir'i quẽne. To bajiro Diore tu̶oĩagũ̶ ñari, ĩ bajirocaroto rĩjoro, ĩ macu̶ José rĩare, “Quẽnaro mu̶are yiru̶cu̶mi Dios”, ĩnare yimasiñuju ĩ. Bu̶cu̶ ñari, rũ̶gõtĩmabetiar'i ñaboarine, ĩ tueriu̶ su̶orine vũ̶mu̶rũ̶gõcõari, Diore rũ̶cu̶bu̶omasiñuju ĩ. 	 Ee gam en aa thieeiye Jakop wɛɛt ke Jothep kaarou, ɣɔn kɔɔr en thuɔɔu; ago lam ke gut piny e waide.


To yicõari, to soju̶abu̶sa varẽmoñuju Jesús. Va, sita tũcuroju̶ murocacũcõari, Diore sẽniñuju ĩ, “Yu̶re ĩna sĩarotire yu̶re matabosato ĩ” yigu̶. 	 Go rot cuɔt tueŋ emaath, le ku cuɛt rot piny, ku jɔ lɔŋ, yan, Na duɛɛre ye leu, ke yi tɔ thaar wan ɛn.


To bajiro ĩ yisere ajicõari, no yimasibesujarã ĩna, to bajise quẽnaro ñagõgũ̶re ajibetirũgũriarã ñari. To bajiri, ĩre sẽniĩatu̶jacõañujarã yuja. Jesús rojose ĩ yibetijare, ĩna u̶ju̶re ocasãmasibesujarã ĩna. 	 Ku akenki leu ne jon bi kek jame jɔt e kɔc niim: acik gai ne beer ci en e bɛɛr, ku jɔki mim.


“Mecu̶rã yaja mu̶a”, yu̶are yirãja mu̶a. Mecu̶rã me yaja yu̶a. Busuriju̶aca ñaja maji. Masa mecu̶riaju̶ ejabeaja maji. 	 Kɔcke aken mɔu ke wit, ne ke wen cak lueel, ee thaar kadiak akol tei;


To bajiro ĩna yijare, vũ̶mu̶rũ̶gũ̶cõari, ĩ ãmone ñumu̶oñuju Pablo, “Ñagõbesa mu̶a” yigu̶. To bajiro yicõari, ado bajiro ĩnare gotiyuju ĩ: —Yu̶re ajiya mu̶a, Israel ñamasir'i jãnerabatia, to yicõari, ñajediro Diore rũ̶cu̶bu̶orã quẽne: 	 Go Paulo ro jɔt, go nieu e yecin, ku lueel, yan, Week roor ke Yithrael, ku week kɔc rieu Nhialic, jaki piŋ.


To bajiro ĩna yisere ajicõari, ado bajiro ĩnare yicama fariseo masaju̶a: —Vãtiare ĩ bureajama, vãtia u̶ju̶ Beelzebú vãme cu̶tigu̶ ĩ masise rãca vãtiare bureagu̶ yami —yicama ĩna. 	 Na wen, aci Parithai e piŋ, ke ke luel, yan, Raane ee jɔɔk rac cieec bei ne riɛl e Beeldhebub tei, yen bɛnydiit e jɔɔk rac.


To ĩ yirone, Esp'iritu Santo ĩ ejarẽmose rãca tu̶oĩacõari, ado bajiro Mar'iare gotiyuju Isabel: —Yu̶ u̶ju̶ jaco ñaroco ejaja mu̶. Bu̶to quẽnaro mu̶re yiyumi Dios. Mu̶ macu̶ ñarocu̶re quẽne, bu̶to quẽnaro ĩre yiru̶cu̶mi. Ñamasugõ me yu̶ ñaboajaquẽne, yu̶re ĩagõ ejaja mu̶. 	 go coot e rol dit, yan, Yin ci thieei e diaar yiic, ku mɛnh nu e yiyace ee ke ci thieei!


To ĩre ejabu̶jacõari, “Ita mu̶, Antioqu'iaju̶”, ĩre yiyuju. To bajiri vasujarã Antioqu'iaju̶re. Toju̶re cojo cũ̶ma ñañujarã ĩna, Jesúre ajitirũ̶nu̶rã rãca. Toju̶ ñacõari jãjarã masare Dios oca Jesús yere ĩnare gotimasioñujarã ĩna. Ti macane Jesúre ajitirũ̶nu̶rãre, “Cristiano masa ñaama ĩna”, yisu̶oyujarã. “ ‘Mani u̶ju̶ ñaami Cristo’ yirã ñaama” yire ũni ñañuju ti vãme. 	 go yok, ku bii Antiokia. Goki gueer e kanithɔ etok ku tholki run tok etɛɛn, ke ke ye kut dit e kɔc wɛɛt. Ku kɔcpiooce ayeke kɔn tɔ ye Krithiaan e Antiokia.


To bajiboarine, cojorũ̶mu̶ yu̶re ĩna ñiavato ĩacõari, bare bamenane Diore sẽniru̶arãma, “Mani su̶tiritisere ĩacõari, quẽnaro manire ejarẽmoato Dios” yirã. 	 Ku akool abik bɛn, kool bi ke monythiek jɔt e keyiic, yen abi kek cam jɔ aa rɛɛc e akoolke.


To bajiro yirã ñari, Dios ye rẽtobu̶saro masa yeju̶are rũ̶cu̶bu̶orere bojacama ĩna. 	 aake nhiaar lɛc de kɔc awar lɛc de Nhialic.


“Jairo mani ĩsibetijama, ĩavariquẽnabecu̶mi Dios”, yitu̶oĩabesa. Jairo cu̶orã, mojoroaca cu̶orã quẽne, mani ĩsimasiro cõro mani ĩsivariquẽnajama, manire ĩavariquẽnagũ̶mi Dios. 	 Ku na nu gam e raan piɔu, ka bi tɔ ye piathde, ne kede ke nu e yecin, ku acie ne kede ke liu e yecin.


“Dios ĩ cõariarã gãjerã rẽtoro masirã ñaja yu̶a”, mu̶are yisocarãma ĩna. Dios ĩ cõar'i, ĩnare bajiro socagu̶ me ñaja yu̶. “Yu̶ rẽtoro masirã me ñarãma ĩna”, yitu̶oĩaja yu̶. 	 Ku e yapiɔu, yɛn kit woke tuuc ebɛn, acakaa tuuc dit nu tueŋ alal, acin kethiin tau ɛn cieen.


Ĩ sĩgũ̶ne ñamasugũ̶ ĩ ñajare, ado bajise ĩre yiyumi Dios: “Adirũ̶mu̶ne yu̶ macu̶ ñari, yu̶re bajiro rotisu̶oru̶cu̶ja mu̶”, ĩre yimasiñuju Dios. Ángel mesarema, to bajiro ĩnare yibesumi Dios. Gãjerãre quẽne, ti ũnire yibecu̶ne ĩ macu̶ sĩgũ̶rene tu̶oĩagũ̶, ado bajiro yiyumi Dios: “Ĩ jacu̶ ñaja yu̶. To bajiri yu̶ macu̶ ñaami”, ĩre yiyumi. 	 Ku ye tunynhialou cii Nhialic kɔn yɔɔk, an, Yin ee Wendi, Ekoole yen aa dhieeth ɛn yin? ku be lueel, yan, Yɛn bi aa Wun, Ku yen abi aa Wendi?


Dios ocare mani buerũgũriviju̶ mu̶a ñarore mu̶are bucõaru̶arãma ĩna. To bajiro yicõari mu̶are sĩarãne, “Dios ĩ bojasere bajiro ãnoare ĩre sĩabosaja mani”, yitu̶oĩaboaru̶arãma ĩna. 	 We bii kɔc cieec e luek ke Nhialic yiic: yeka, ke thaar abɔ, thaar bi raan nak week e lueel e yepiɔu, yan, looi ka ke Nhialic.


To bajiro mu̶a yitu̶oĩacõa ñajama, “Yu̶re ajitirũ̶nu̶rãre quẽnaro yiru̶cu̶ja” ĩ yiriarore bajirone yiecorã ñaja mani. To bajiri, mani rijato bero ĩna tu̶ju̶ catimu̶orũ̶gõrona ñaja mani. 	 Ku kene ee ke ci kɔn lueel, an, bi gam wook, yen piir athɛɛr.


Rojose tãmu̶oboarine, ĩre ajitirũ̶nu̶cõa ñaña mu̶a. To bajiro mu̶a bajijama, Dios ĩ bojarore bajiro yiriarã mu̶a ñajare, Dios ĩ gotiriarore bajirone õ vecaju̶ quẽnaro mu̶are yiru̶cu̶mi. 	 We bi kaŋ dhil aa guum, ku na elemiak, te ca wek kede piɔn e Nhialic thol e luɔi, ke we bi ke ci kɔn lueel yok.


Ado bajiro Dios quẽnaro manire ĩ yirũgũse ñajare, “Quẽnaro yirã ñaña mu̶a”, ĩnare yiya mu̶: Adigodo mani catiro cõro ĩ ĩatesere, ĩre ajimena ĩna yirore bajiro mani yiru̶ajama, “Quẽnaseju̶are tu̶oĩacõari, yu̶ bojarore bajiro quẽnase rĩne yato” yigu̶, manire ejarẽmoami Dios. 	 ee wo wɛɛt, an, buk kuny kuce Nhialic rieu jai, ku jeiku ŋɔɔŋ de ka ke piny nɔm, agoku reer ke wo ye niim tieer, ku piɛthku piɔth, ku yok Nhialic rieu e pinye nɔm enɔɔne;


To bajiro Jesús ĩ yiñasere masa ĩna gotibatojare, Galilea sitana tire ajijedicõañujarã ĩna. 	 Go rinke tic e baaiyic ebɛn e pinye nɔm.


Ĩ vũ̶mu̶rũ̶gũ̶rone, Diore gotirẽtobosamasir'i, Isa'ias ĩ ucamasire ñaritutire ĩre ĩsiñuju ti viagu̶. To bajiro ĩ yirone, titutire jãnacõari, ĩ ĩagotirotiju̶re ĩabu̶jayuju. Ĩabu̶jacõari, ado bajiro ĩnare ĩagotiyuju Jesús: 	 Go yien awarek de nebi Yithaya. Na wen, aci awarek liepic, ke yok te ci gɔɔr, yan,


To bajiro yigotigajanocõari, varũtu vasuju Jesús, Jerusalén ñaejari maaju̶re. 	 Na wen, aci kake lueel, ke lɔ e keniim tueŋ, kuany kueer lɔ Jeruthalem.


To ĩ yisere ajimasimena ñari, ĩna masune ado bajiro gãmerã yiyujarã ĩna: —Pan mani masiritijare, to bajise gotigu̶ yigu̶mi —gãmerã yiyujarã. 	 Goki jam kapac, luelki, yan, Ee luɔi cin wok niim kuin.


To bajiri, Diore yirũ̶cu̶bu̶oriaviju̶ ĩna sãjaroto rĩjoro, ĩna ruju̶re ĩna ye gajeyeũnire quẽne, vaibu̶cu̶rã ri'ine yayebate gurotiyujarã mani ñicu̶a. To bajiro yiroticõari, sãjarũgũmasiñujarã ĩna. To bajiro ĩna yijama, õ vecaju̶ ĩna bajiroti ũnire yirã bajimasiñujarã ĩna. To bajiboarine toju̶ama Dios ye masu ti ñajare, vaibu̶cu̶ ri'i ĩna yayebate guorotire ũnirene yiro, rẽtoro quẽnagũ̶ ĩ rijabosasere bojayuja. To bajiri, manire ĩ rijabosare ti ñajare, “Rojose mana ñacõari, Dios ya viju̶ sãjaru̶arãja mani”, yimasire ñaja. 	 Ku ka ci looi ka cit ka nu paannhial aake ye dhil tɔ ɣer yiic ne kake; ku ka nu paannhial gup ayeke dhil tɔ ɣer yiic ne kapiɛth ci nɔk ka war ekake.


—Ĩsiru̶cu̶mi —yicu̶diyuju Pedroju̶ama. Tiju̶ bero, viju̶ sãjaejacõari, vaja sẽnirimasa ĩna sẽniĩarere ĩ gotibetone, Jesúju̶a, ado bajiro Pedrore ĩre boca yicõacami: —Simón, ¿no bajiro tu̶oĩati mu̶? ¿Adigodoana u̶jarã, ñimarãju̶are vaja yirotiati? ¿Ĩna yarãrene gãmerã vaja sẽniatique? ¿Gajero vadiriarãju̶are vaja yirotirũgũatique ĩna? —Pedrore ĩre yisẽniĩacami Jesús. 	 Go, an, Ɣɛɛ, aye ke kut. Na wen, aci bɛn ɣot, ke Yecu kɔn thieec, yan, Luel wudi, Thimon? yan, Mahik ke piny nɔm yek atholbo kɔɔr tede yiŋa ayi guaaric? Tede wɛɛtken, ku ye tede kɔc lei?


Ado bajiro mu̶are rotiaja yu̶: Gãmerã ĩamaiña mu̶a —yu̶are yicami Jesús. 	 Loŋ thɔn week ki, yan, Nhiaarki rot wapac.


Tirũ̶mu̶aye rotimasire ajitirũ̶nu̶boariarã, rojose mani yisere ĩ masiriose vaja, ĩ macu̶ ĩ vaja yibosarotire yigu̶, ĩre cõañumi Dios. Ĩ rĩa mani ñarotire bojagu̶ ñari, to bajiro yiyumi. 	 luɔi bi en kɔc nu e loŋic wɛɛr bei, ago wo tɔ muk abuk aa wɛɛtke.


Adoana, Efeso macana yu̶re ĩatecõari, bu̶to rojose yu̶re ĩna yiru̶aboajaquẽne, tone goticõa ñacaju̶ yu̶. Bajireariarã ĩna tudicatibetijama, yu̶ goticati vaja, vaja bu̶jabetibogu̶ja yu̶. Mani rijato bero, mani tudicatibetijama, Cristore ajitirũ̶nu̶mena ĩna tu̶oĩarore bajiro tu̶oĩaroti ñaboroja. Ado bajiro tu̶oĩarãma ĩna: “Mani bajireacoajama, tudicatimenaja mani” yitu̶oĩarã ñari, “Mani bojarore bajiro yito mani”, yitu̶oĩarãma. 	 Te can piɔt woke lai roor Epetho cit man e kɔc, eeŋo ba yok thin te cii kɔc ci thou rot jɔt? Aŋuan luɔi dueer wo cam, ku dekku, ne luɔi bi wo thou miak.


Ado yu̶a rãcana sĩgũ̶ri, ĩnare yu̶a cõabetiboajaquẽne, mu̶a ñaroju̶re vacõari mu̶are ĩna gotimavisiocudise quetire ajibu̶ yu̶a. 	 Acuk piŋ nɔn de kɔc kɔk ci jal e woyiic, kɔc ci week jut ne wel weete ke, ku lieepki weniim, luelki, yan, bi we dhil cueel, ku bak loŋ aa dot; ku acin ke cuk thɔn keek;


Yu̶ ĩajama, ado bajiro bajicama: Ĩna ruju̶rire toose ricati rĩne ñacaju̶. Gãjerã sũase, gãjerã ũ̶mu̶agaserore bajiro sũ̶mese, gãjerã su̶rise sãñacama. Caballo mesa, yai, león vãme cu̶tigu̶ ru̶joare bajiro ru̶joari cu̶ticama ĩna. Ĩna riseriju̶ budicaju̶ jea bueri. To yicõari, rojose su̶tise azufre vãme cu̶tise quẽne budicaju̶. 	 Ku joŋgoor wen ca tiŋ e nyuothic, keke kɔc rɛɛr e kekɔɔth, aake tieŋ ke ke cath ne kak e keyoth gel ka cit mac ku wakintho ku thulpur: ku joŋgoor acitki niim kɔɔr; ku bɔ mac bei e kethook, ku tol, ku thulpur.


To bajiro so yirone, —Vasa. Mu̶ manaju̶re ĩre jiaya. Ĩre ji, vaba quẽna adoju̶ —sore yiyuju Jesús. 	 Go Yecu lueel, yan, Lɔ, cɔl monydu, ku baki ene.


Dios yere ajitirũ̶nu̶beticõari, socaseju̶are ajitirũ̶nu̶rũtuayujarã ĩna. To yica yirã, Diore jediro rujeor'iju̶are ĩre rũ̶cu̶bu̶obeticõari, ĩ rujeoreju̶are ĩna masune quẽnorujeocõari, rũ̶cu̶bu̶oyujarã ĩna. Dioju̶a ñaami masa ĩna rũ̶cu̶bu̶o tu̶jabetirocu̶ma. To bajirone bajimu̶orũ̶gõato. 	 kɔc ci yic de Nhialic puk tɔki ye lueth, ku yek ke ci cueec rieu ku yek luooi, awar Acieŋ e cak kaŋ, Raan cath ke athiɛɛi aɣet athɛɛr. Amen.


Jediro rojose yiru̶cu̶mi, rojose tãmu̶otu̶jabetiriaroju̶ varonare ĩnare yitogu̶. Dios ocare ajiterã ñari, to bajicõari, Jesucristo rojose ĩna yise vajare ĩ yirẽtobosaru̶asere quẽne bojamena ñari, rojose tãmu̶otu̶jabetiriaroju̶ varona ñaama. 	 ku ne mɛth bi en kɔc mar math ne kerac, luɔi ci kek nhieer e yic rɛɛc dɔm, ke ke bi kony wei.


To yicõari, ado bajiro ĩnare goticami Jesús: —Diore gotirẽtobosarimasa ĩna ucamasire ado bajiro gotiaja: “Yu̶ ya vima, yu̶re sẽnirũ̶cu̶bu̶orã rẽjariavi ñaru̶aroja”, yigotiaja, adi vire. To bajiro ĩ yimasire ti ñaboajaquẽne, ado bajiro mu̶a yiñase su̶orine juarudirimasa ya vire bajiro bajiaja ti —ĩnare yicami Jesús. 	 ku yook keek, yan, Aci gɔɔr, yan, Ɣondi abi aa cɔl ɣon e lɔŋ; ku week, acak tɔ ye ɣon e kɔc e kaŋ rum.


To bajiri, jud'io masa, jud'io masa me ñarã quẽne, “Gũ̶tane Pablore, Bernabére reasĩato mani”, gãmerã yiyujarã, ĩna u̶jarã rãca. 	 Na wen, ke Juoor keke Judai ku bany ceŋ keek, te ci kek tɔŋ lɛɛr e ke riŋ, lek ke kuur, ku biookki keek e kur,


Tire ĩacõari, guaro ĩ buerimasare ado bajiro ĩnare gotiaya: “Quẽna tudicaticoasumi Jesús. To yicõari, mani rĩjoro Galilea sitaju̶ varocu̶ ñañuju. Toju̶ ĩre tudiĩaru̶arãja mani”, ĩnare yigotiaya mu̶a. Adire mu̶are gotigu̶ bajibu̶ yu̶ —ĩnare yiyuju ángel. 	 Ku jaki dap lɔ, lɛkki kɔckɛn e piooce nɔn ci en ro jɔt e kɔc ci thou yiic; ku tieŋki, akɔn lɔ tueŋ e week Galili; abak tiŋ etɛɛn; yeka, aca lɛk week.


Jẽre jairo mu̶are gotibu̶ yu̶. Tire bajiro Diore tu̶oĩamasiriarã jediro ĩna bajimasirere yu̶ ucajama, yoaro ucabogu̶ja yu̶. Gedeón, Barac, Sansón, Jefté, David, Samuel, to yicõari, Diore gotirẽtobosariarã jediro ĩna bajimasirere quẽne ucabogu̶ja yu̶. 	 Ku ye jam daŋou ba lueel? acin te laau ban jam lueel e kede Gideɔn, ku Barak, ku Thamthon, ku Jeptha; ayi kede Dabid aya, ku Thamuel, ku nebii:


Dios ĩ beseriarã ñari, ĩre maiaja mani. To bajiri, quẽnaro mani ñarotire yigu̶, manire ĩ yirẽmorũgũsere masiaja mani. Rojose tãmu̶oboarine, “Quẽnaro mani ñarotire yigu̶, manire yirẽmogũ̶mi”, yitu̶oĩacõa ñaroti ñaja. 	 Cook ŋicku ki, an, Kerieec ebɛn ee mat etok, bi kɔc nhiaar Nhialic bɛn luoi kepiɛth, kɔc ci cɔɔl e kede piɔnde.


Gajeyema, gũ̶ta joeju̶ reajeoroja. Tiju̶, mojoroaca sita ti ñajare, guaro ti judidaboajaquẽne, muiju, asisĩocõagũ̶mi. To bajicõari, oco manijare, sĩnireacoatoja ti. 	 Ku loony kɔk piny de kuur, te cin tiɔm dit; goki dap goŋ, luɔi cin en tiɔm dit:


Ñajediro rojose mani tãmu̶ose ti ñaboajaquẽne, manire ĩ ejarẽmocõa ñajare, “Manire bu̶to maicõa ñaami”, yitu̶jabetiru̶arãja mani. 	 Acie yen, ku ne kake yiic kedhie wok ee joot e tɔŋ tiaam aret ne riɛl e raan ci wo nhiaar.


To bajiri, “ ‘Quẽnaro mu̶re yato Dios’ yigu̶ju̶a ñaami ñamasugũ̶”, yimasiaja mani. Tire masirã ñari, “Abraham rẽtoro ñamasugũ̶ ñamasiñuju Melquisedec”, yimasiaja mani. 	 Ku cooke acii dueere jɔɔny, yan, Raan koor aye thieei e raan ŋuan.


Yu̶ ĩajama, Dios ĩ bojarore bajiro quẽnaro yu̶re ajitirũ̶nu̶rã me ñaja mu̶a. To bajiri, quẽnaro tu̶oĩacõari, bu̶tobu̶sa yu̶re ajitirũ̶nu̶ña, “Yu̶re ajiterã masu ñarobe” yirã. 	 Ye ro tiit, ba ka ci doŋ tɔ ril, kak e ci thiɔk e thuɔɔu: luɔidu akɛn yok aci dikedik e Nhialic nɔm.


Yucu̶rire quẽne sĩgũ̶rire jud'io masare yu̶are ĩamaicõari, quẽnaro ĩ yire ñajare, “Yu̶ yarã ñaja mu̶a” ĩ yirã ñaja yu̶a. 	 Ku yen enɔɔne aya, biak ci doŋ anu ne ke ci lɔc ne dhueeŋdepiɔu.


To bajiri jãjarã masa Jesúre ajirã ejarãre, ĩ sãñaricũmuaju̶ne ĩ buerimasa rãca ĩnare jẽaveocoasujarã. To bajiri, gaje cũmuariana quẽne, ĩnare jẽasu̶yasujarã. 	 Goki kut e kɔc tɔ jel, ku jɔki tɔ cath ke keek e abelic e guopdɛne. Ku nu abeel thii kɔk ne yen etok aya.


To bajiri idia vãme ñaja, adirũ̶mu̶riaye ñamasuse mani yirũgũroti: Diore ajitirũ̶nu̶rũgũroti ñaja. Gaje vãme, “Dios ĩ gotiriarore bajiro ĩ masise manire u̶jojeocõaru̶cu̶mi”, yitu̶oĩarũgũroti ñaja. To bajicõari, tu̶sari vãme ñaja ñamasuri vãme, “Gãjerãre mairũgũroti ñaja” yiri vãme. 	 Ku enɔɔne adɔŋ gam, ku aŋɔth, ku nhieer, kake kadiak; ku ke diit e kake yiic ee nhieer.


“ ‘Cristo ĩ bojasere gotiaja mu̶’ yu̶a yimasirotire yigu̶, ĩaĩañamani yu̶are yiĩoma” yu̶re mu̶a yicõare ñajare, to bajirone yiru̶cu̶ja yu̶. “Cristo, manire rojose ĩ yijama, no yibeaja. Masibecu̶ ñagũ̶mi”, ĩre yitu̶oĩabesa mu̶a. Yu̶ su̶orine ĩ masisere mu̶are yiĩoru̶cu̶mi. 	 luɔi kaar wek ŋiny ba wek e ŋic egɔk nɔn jiɛɛme Kritho e yathok; ku yen acii kɔc tede week, aril alal e weyiic:


Mani u̶ju̶ bojasere yigu̶ma, oca josabecu̶ ñagũ̶mi. Ado bajiroju̶a bajigu̶ ñagũ̶mi: Gãjerãre ajirũ̶cu̶bu̶ocõari, quẽnaro ĩnare yigu̶ ñagũ̶mi. “Cristore quẽnaro ajitirũ̶nu̶ato ĩna” yigu̶, quẽnaro gotimasiogũ̶ ñagũ̶mi. 	 Ku lim de Bɛnydit acii piɛth luɔi bi en teer; abi dhil aa jam emaath keke kɔc kedhie, abi aa raan ŋic weet, raan lir piɔu,


Cojoji me Dios ocare gotimasiogũ̶, sõju̶ josari vacudirũgũcaju̶ yu̶. Riaga güioroju̶ vacaju̶. Juarudirimasa güioroju̶ vacaju̶. Cojo macana me yu̶ yarã rojose yicama. To bajicõari, gãjerã masa vatoaju̶ güioroju̶ vacaju̶. Jairimaca ñagũ̶, masa ĩna ñabetoju̶ quẽne, güioroju̶ vacaju̶. Moa riaga güioroju̶ quẽne vacaju̶. “Cristore ajitirũ̶nu̶rã ñaja yu̶a” yitocõari, rojose yu̶re yiru̶arã vatoaju̶ vacaju̶ yu̶. 	 awaar ke ne keny aa yɛn cool e keny, ku riɔɔc wiir, ku riɔɔc de kɔc e kɔc luc, riɔɔc e jurda, riɔɔc e juoor, riɔɔc nu e panyditic, riɔɔc nu e jɔɔric, riɔɔc nu e abapditic, riɔɔc nu e mithekɔckuɔn cuɛɛr yiic.


Cojorũ̶mu̶, u̶tabu̶cu̶ra Galilea vãme cu̶tira tu̶ju̶ vacudigu̶ vasuju Jesús. To vacu̶ju̶, ĩañuju, Simón vãme cu̶tigu̶re, bero Pedro vãme cu̶tirocu̶re, ĩ bedi Andrére quẽne. Vai sĩarimasa ñañujarã ĩna. Bajiyucu̶rire rearoderuu yiñañujarã ĩna. 	 Na wen, aciɛth e wɛɛryɔu wɛɛr e Galili, ke tiŋ Tliimon ku Andereya manhe e Thimon ke ke deeny bɔi wiir: luɔi ee kek kɔc e dep.


Samuel ĩ ñarirodore, “Gaje sitare u̶ju̶ ĩ ñarore bajiro yu̶a quẽne u̶ju̶ bojaja”, yimasiñujarã jud'io masa. To ĩna yijare, ĩna u̶ju̶ ñarocu̶re cũmasiñuju Dios. Ĩ cũsu̶omasir'i ñamasiñuju Cis macu̶, Saúl vãme cu̶tigu̶. Benjam'in ñamasir'i jãnami ñamasiñuju ĩ. Cuarenta ñaricũ̶mari rotimasiñuju Saúl. 	 Na wen, ke ke kɔɔr malik: go Nhialic ke gam Thaulo wen e Kic, raan e dhien e Benjamin, e run kathierŋuan.


To ĩ yisere ajicõari, vasujarã ĩna. To ejacõari, Jesús ĩ gotiriarore bajirone burro macu̶re ĩabu̶jayujarã ĩna. 	 Go kɔc wen ci tooc lɔ, lek ku yokki ke cit man wen ci e lueel.


To ĩ yiro bero, quẽna gajeju̶ su̶oñiariaju̶re jãnecami oveja macu̶re bajiro rijabosacacu̶. To ĩ yirone, sita bu̶to ti sabesere ĩacaju̶ yu̶. To bajicõari, muiju ũ̶mu̶agu̶ busu tu̶jacami. To bajiri, noju̶a bususe manicaju̶. To bajicõari, ñamiagu̶ muiju, ri'ire bajiro bu̶to sũacami. 	 Na wen, ke ya jɔt anyin, te wen kuek en adoŋ ee kek dhetem bei, go piny ro niɛŋ aret; go akɔl cuɔl ecut, cit cuaal ci cueec e nhim col, ku jɔ pɛɛi ciet riɛm;


To ĩ yiboajaquẽne, “Varu̶abeaja yu̶”, ĩre yicu̶digu̶mi. To bajiro yiboarine, beroju̶ma, tu̶oĩavasoacõari, moagũ̶ vacoacu̶mi ĩ yuja. 	 Go bɛɛr, yan, Yɛn cii lɔ; na wen, ke look epiɔu puk, go lɔ.


To bajiro ĩna otisere ajicõari, ju̶darũ̶gũ̶ñuju Jesús. Ju̶darũ̶gũ̶cõari, ado bajiro ĩnare gotiyuju ĩ: —Mu̶a Jerusalén macana rõmiri, yu̶re otibesa. Mu̶a bajirotire, to yicõari, mu̶a rĩa ĩna bajirotire tu̶oĩacõari, otiya. 	 Go Yecu yenɔm wɛl keek, ku lueel, yan, Wek nyiir ke Jeruthalem, duoki ya dhieu, dhieuki rot, ku mithkun.


“Rojose mani tãmu̶orore bajiro rojose tãmu̶orã ĩna ñajare, manire ĩ ejarẽmorore bajiro ĩnare quẽne ejarẽmogũ̶ yigu̶mi Dios” yimasirã ñari, “Cristore ajitirũ̶nu̶ tu̶jabetiru̶arãma”, mu̶are yitu̶oĩaja yu̶a. 	 Ku aŋɔth ŋathku e biakdun ee yin egɔk, luɔi ŋic wok ekene, yan, acit man aa wek kɔc e rɔm etok ne guomdekaŋ, ke we bi aa kɔc e rɔm etok ne muŋdepiɔu aya.


“Ĩre ĩamaicõari, ĩre catioru̶cu̶mi” ĩna yitu̶oĩasere ĩamasicõari, micagũ̶ju̶are ado bajiro ĩre yiyuju Jesús: —Rojose mu̶ yirere mu̶re masiriocõaja yu̶ —ĩre yiyuju Jesús. 	 Te ci Yecu gamden tiŋ, ke yook raan ci duany, yan, Mɛdhe, karɛcku acike pal yin.


To ĩ yisere ajicõari, ado bajiro ĩre cu̶dicami Jesús: —Riojo mu̶re gotiaja yu̶. Adi ñami busiyu̶ju̶a gãjabocu̶ ĩ ñagõroto rĩjoro, idiaji, “Jesúre masibeaja; ĩ rãcagu̶ me ñaja yu̶”, yisocaru̶cu̶ja mu̶ —Pedrore ĩre yicami. 	 Go Yecu lɛk en, yan, Yin yɔɔk eyic, yan, Elewakɔu guop, te ŋoot ajith ke ken kin, ke yin bi a jai etaiwei raandiak.


“Cristore ajitirũ̶nu̶rã, niju̶ane maioro bajirã manicõato” yigu̶ yaja. Adirũ̶mu̶rirema mu̶a ñaja jairo cu̶orã. To bajiri, “Maioro bajirã ñaama ĩna” yire quetire ajicõari, gãjoa ĩnare mu̶a cõajama, quẽnaru̶aroja. To bajiri, ĩna quẽne, maioro mu̶a bajise quetire ajicõari, mu̶are ejarẽmoru̶arãma. To bajiri ñieju̶a ru̶yabetoja ĩnare, mu̶are quẽne. To bajiro mani yijama, cojoro cõro cu̶orã ñaru̶arãja mani jediro. 	 ee kit ba we kit en a kaar, yan, enɔɔne kuɛthdun abi keek kony ne ke dak keek, na ekool daŋ, ke kuɛthden abi we kony ne ke dak week; aguɔki kit wedhie:


Sudi gosise, u̶eri mani botise, ĩna sãñarotire ĩnare ĩsimi Dios. Ĩna ye sudi u̶eri mani, “Rojose mana ñaama Dios yarã” yiĩore ũni ñacaju̶ ti —yi ocaruyucaju̶ ti. 	 Ku aci gam pioth bi en ro piɔth e linon lɔ mot, linon ɣer epak ku le riauriau: linon lɔ mot en aye luɔi piɛth ee kɔc ɣerpiɔth looi.


Ĩ buerimasa, Jerusalénju̶ Jesús ĩnare ĩ ũmato varũtu vajare, “U̶jarã ĩre ĩaterã ĩna ñaroju̶ ĩ vasere güibeticõami Jesús”, ĩre yitu̶oĩa vasujarã ĩna. Ĩnaju̶ama, ĩre su̶yarã, bu̶to güiyujarã. To ĩna bajirone, ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãcu̶ ñarãre ĩ buerãre ricati ĩnare jicãmotocõari, ado bajiro ĩnare gotiyuju: 	 Na wen, aciɛthki kueer, ke ke lɔ Jeruthalem; ku cath Yecu e keniim tueŋ: agoki gai; ku ariɔcki te kuɛny kek ecok. Go kɔc kathieer ku rou bɛ cɔɔl te nu yen, ku jɔ keek lɛk ka bi yok,


To bajiri Jesúre ãmivariarã sĩgũ̶ri toju̶ ejacõari, macajú̶ tũcuro gu̶darecoju̶ tujayujarã. Tone jea riocõari, rujiyujarã ĩna, jea sũmañarã. To ĩna bajiñarone, ejacõari, ĩna rãca rujiyuju Pedro quẽne, jea sũmagũ̶. 	 Na wen, ke kɔc e ke koth mac e gɔɔlic cil, ku jɔki nyuc etok, go Petero lɔ nyuc e keyiic.


Isa'ias ñamasir'i quẽne ado bajiro ucamasiñumi: “Isa'i jãnami sĩgũ̶ ruyuaru̶cu̶mi, jediro masa u̶ju̶ ñarocu̶. Ĩre ajitirũ̶nu̶cõari, ‘Ĩ su̶orine Diorãca quẽnaro ñarũgũru̶arãja mani’ yiru̶arãma ĩna”, yiucamasiñumi Isa'ias. 	 Ku be Yithaya lueel, yan, Abi dɛ meei de Jethe, Ku bi dɛ raan bi ro jɔt le Juoor cieŋ; Yen abi Juoor aa ŋɔɔth.