To bajiro ĩ yiejasere ĩacõari, ado bajiro ĩ u̶su̶ju̶re sãñagũ̶ju̶are vãtire yiyuju Jesús: —Ãni masu̶ ĩ u̶su̶ju̶ sãñagũ̶ budiya mu̶ —ĩre yiyuju Jesús. To ĩ yijare, —Jesús, masirẽtogũ̶, Dios macu̶ ñaja mu̶. ¿No yigu̶ yu̶a tu̶ vadiati mu̶? “Yu̶re gõjanabiobesa”, mu̶re yisẽniaja yu̶. Dios ĩ ĩaro rĩjoroju̶a, “Rojose mu̶ yise vaja, rojose mu̶re yibeaja yu̶”, yu̶re yiya —Jesúre yisẽniñuju vãti. 	 ku coot e rol dit, yan, Eeŋodi wo yin, Yecu, yin Wen e Nhialic diit aret? Yin yɔɔk ne rin ke Nhialic, yan, Du ya leŋ wei.


Ĩna u̶ju̶ ñagũ̶mi jud'io masare, jud'io masa me ñarãre quẽne. To bajiri, ĩre sẽnirãrema, quẽnaro ĩnare yigu̶mi. 	 Acin te ci kɔc keyiic tek, Judai ayi Girikii; ee Bɛnydiit toŋe Bɛny nu e kɔc niim kedhie, yen ee piɔu adhuɛŋ ke kɔc cɔl en kedhie.


Ángel mesama, ruyumena ĩre moabosarã ĩ cõarã ñarãma. To bajiri, Diore ajitirũ̶nu̶rã õ vecaju̶ quẽnaro ĩ rãca ñaronare ejarẽmorã ñarãma ángel mesa. 	 Ciki e wei e ka ke kɔc looi kedhie, wei ci tooc, lek kaŋ aa looi ne biak de kɔc bi kunydewei lɔɔk lak?


“Ñie rojose mana ñaama” Dios ĩ yiĩarã ñari, mani rijato bero tudicaticõari, tudirijayamanire mani bu̶jarotire, “Tu̶oĩavariquẽna ñaru̶arãma” yigu̶, to bajiro yiyumi Dios. 	 luɔi bi wo tɔ piɛthpiɔth ne dhueeŋ de yenpiɔu, ago wo tɔ ye kɔc bi kaŋ lɔɔk lak ne aŋɔth ŋɛɛth wok piir athɛɛr.


No bojaro yu̶a vato, “Gãjerã ñaama” masa yu̶are ĩna yiĩaboajaquẽne, yu̶are quẽnaro masiama sĩgũ̶ri. Cojoji me “Rojose yibu̶ mu̶a” yigoticõari, yu̶are ĩna sĩaru̶aboajaquẽne, caticõa ñacaju̶ yu̶a. 	 acit kɔc kuc, ku wo ŋic apiɛth; acit kɔc, an, thouki, ku tieŋki, wok piir; acit kɔc ci dui, ku wo kene nɔk;


To bajiro Jesús ĩ yisere ajicõari, ado bajiro ĩre yicaju̶ yu̶a: —¿Tire mu̶ gotisere fariseo masa mu̶re ĩna ajijũnisinisere masibeati mu̶? —ĩre yicaju̶ yu̶a, ĩ buerimasa. 	 Go kɔckɛn e piooce bɛn te nu yen, bik ku yookki, yan, Ŋic nɔn ci Parithai piɔth diu, wen ci kek jame piŋ?


Jud'io masa ñaboarine griego oca ñagõrã quẽne ñañujarã. To bajiri, Saulo rãca ñagõboanane, oca josayujarã. To yirãne, ĩre sĩaru̶ayujarã ĩna. 	 ku ye kɔc guieer ne rin ke Bɛnydit Yecu ke ye ŋeeny; go wel aa tɛɛr keke Judai e bɔ paan e Giriki; ku adeki piɔth luɔi nɛk kek en.


¿“Masa ĩna bajirearo bero, ĩna u̶su̶ri caticõaroja” yirere ĩabeticatique mu̶a? ¿Yucú̶yoa ũ̶ju̶riyoa vatoaju̶ Dios Moisére ĩ ñagõmasirere ĩabeticatique? Dios masune ĩre ĩ gotimasirere ado bajiro ucamasiñumi Moisés: “Mu̶a ñicu̶a ñamasiriarã Abraham, Isaac, Jacob, ĩna rũ̶cu̶bu̶o vadimasicacu̶ne ñaja yu̶”, yigotimasiñumi Dios. 	 Ku ne kede kɔc ci thou, jon jɔt kek rot, kɛnki kueen e awarek de Motheyic, luɔi ci Nhialic jam keke yen e tim cekic, yan, Yɛn ee Nhialic de Abraɣam, ku ya Nhialic de Yithak, ku ya Nhialic de Jakop?


To bajiri rojose mu̶a yise vaja rojose mu̶are ĩ yibetijare, “Rojose yirã yaja yu̶a” yisu̶tiritimena ñari, rojose yitu̶jabeaja mu̶a. To bajiri, rojosere mu̶a yicõa ñarũgũjare, masare ĩ beserirũ̶mu̶ ti ejaro, rojose yirãre rojose tãmu̶otu̶jabetiriaroju̶ ĩ cõarotirũ̶mu̶ bu̶to mu̶are jũnisinigũ̶ ñari, rojose mu̶are yiru̶cu̶mi Dios. To ĩ yijama, “Ĩ yirore bajiro yigu̶ ñaami”, yimasire ñaru̶aroja. 	 Ku yin, ne riɛl ril yin piɔu, ku ne rɛɛc reec yin puŋ de yinpiɔu, yin e rot kuɛt agonhdit aɣet akool e agɔth, akool e nyuoth bi loŋ piɛth ci Nhialic guiir rot nyuɔɔth.


To bajiro ĩnare ĩ gotijare, ajijũnisinicõari, ado bajiro avasãñujarã ĩna: —Mani ya maca, Efeso vãme cu̶ti macago ñaamo Artemisa. Ñamasugõ ñaamo —yiavasãñujarã ĩna. 	 Na wen, acik jame piŋ, ke ke goth alal, ku jɔki coot, yan, Diana de Epetho yen adit.


Jesús ĩ tudicatisere ĩacõari, ĩ buerimasare ĩre tu̶oĩasu̶tiriti otirãre gotigo vasuju so. 	 Go jal, le lɛk kɔc waan cath e yen etok, te waan dhuoor kek e dhieeu.


Trigo rãca bu̶cu̶acoajaro maji. Ti rica cu̶ti bu̶cu̶aro ĩacõari, tire jua bajirãne vu̶ereacõari, soereacõaru̶arãja mu̶a. Trigore juacõari, tire cũriaviju̶ cũcõaru̶arãja mu̶a”, ĩnare yirotigu̶mi oterimasu̶ —yigotimasiocami Jesús. 	 Palki e ke cil etok kedhie aɣet kool e tem; ku kool e tem, ke yɛn bi kɔc tem yɔɔk, yan, Kanki wɛɛl roor kuɛny bei, ku duotki keek abike nyop; ku dhɛɛthki agamɔ e adhandiyic.


“Ñagõña” mu̶are ĩna yirirĩmarone, mani jacu̶ Dios ĩ cõagũ̶, Esp'iritu Santo ĩ ejarẽmose rãca “Ado bajiro gotiru̶arãja yu̶a”, yimasiru̶arãja mu̶a —ĩ buerimasare yigotiyuju Jesús. 	 Weidit Ɣer abik we wɛɛt e thaar mane guop ne ke bak dhil lueel.


Masa ĩna cu̶dirotire yigu̶, Moisére Dios ĩ roticũmasirere masirã ñari, “Quẽnase ñaja ti”, yimasiaja mani. To bajiboarine, Dios ĩ roticũmasirere mani ajimasibetijama, ñie vaja manoja ti. 	 Ku loŋ aŋicku nɔn piɛth en, te tiiŋe raan eyic e luɔi,


Josari masu bajivana, Lasea maca tu̶ ñarimaca Buenos Puertos vãme cu̶ti macaju̶re ejacaju̶ yu̶a. 	 ku te ŋoot wok ke wo ken tuure winy thok, ke wo jɔ ɣet te cɔl Wanh Lɔdip, athiɔk keke panydit cɔl Lathaia.


Yu̶ macu̶re bajiro bajigu̶ ñaja mu̶. Yu̶ gotimasiocatire ajitirũ̶nu̶cõari, yu̶re bajiro Jesucristore ajitirũ̶nu̶gũ̶ ñaja mu̶. Mu̶re quẽnarotigu̶, mani jacu̶ Diore, to yicõari, mani u̶ju̶ Jesucristore quẽne, ado bajise mu̶re sẽnibosaja yu̶: “Ĩre ĩamaicõari, quẽnaro ĩ ñarotire yirã, ĩre ejarẽmoña”, mu̶re yisẽnibosaja yu̶. 	 ee Timotheo en gaar, ee mɛnhdien yic ne gam. E dhueeŋdepiɔu e ye tɔu ke yin, ku kokepiɔu, ku mat, ne ke bɔ tede Nhialic Waada ku Kritho Yecu Bɛnydandit.


To bajiro bajiroti ti cõñajare, ado bajiro yaja yu̶: Adi queti Dios ĩ cõarere ĩagotirona, to yicõari, tire cu̶dirona quẽne, quẽnaro variquẽnarona ñarãma. 	 Thieithieei raan e wel kueen ayi kɔc e wel ke ka guiir enɔɔne piŋ, ku jɔki kacigɔɔr thin aa dot: e luɔi ci akool thiɔk.


“ ‘Rojose mani yijare, rojose tãmu̶otu̶jabetiriaroju̶ manire cõaru̶cu̶mi Dios’ yigüiato ĩna” yigu̶ me, manire ejarẽmoami Esp'iritu Santo. Ĩ su̶orine Dios rĩa ñaja mani. To bajicõari, ĩ ejarẽmose rãca, “Dios ĩ macu̶re ĩ mairore bajiro manire maiami” yitu̶oĩarã ñari, “Cacu̶”, yaja mani, Diore. 	 Wek kene bɛ gam piɔn e him, piɔn riɔc, wek ci gam piɔn e mith ci muk, piɔn e wo tɔ cot, an, Abba, Waada.


¿Ñati Jesús ocare ajitirũ̶nu̶rã, Tesalónica macana? Yu̶ Pablo, yu̶ babarã Silvano, Timoteo rãca adi quetire mu̶are ucacõaja, Dios mani jacu̶, to yicõari, mani u̶ju̶ Jesucristo yarãre. 	 Yɛn Paulo, woke Thiluano, ku Timotheo, awarek en gɛɛrku kanithɔ de Thethalonikei nu e Nhialic Waadayic ku Bɛnydan Yecu Krithoyic;


To bajiri mu̶re yu̶ gotirore bajiro bajiru̶aroja. Adire yu̶ gotisere quẽnaro ajiya mu̶: Yu̶ gotisere “Bajibetoja” mu̶ yitu̶oĩajama, ñagõbecu̶ ñacoaru̶cu̶ja mu̶. Mu̶ macu̶ ĩ ruyuaro bero tudiñagõcoaru̶cu̶ja mu̶, bajigu̶ju̶ma —Zacar'iare ĩre yigotiyuju, ángel. 	 Tiŋ, yin bi cien thok, yin cii jam bi leu, aɣet kool bi kake lɔɔk tic, luɔi ken yin welki gam, wel bi aa yith ekooldɛn ci lueel.


To bajiri õ vecaju̶ ĩaĩañamanire mu̶are yiĩogũ̶, adigodo quẽne ĩaĩañamanire yiĩoru̶cu̶ja yu̶. Ri'i ñaru̶aroja ti. To bajicõari, jea ũ̶ju̶se, bueri buemu̶jaru̶aroja ti. 	 Ku kagɛi aba ke tɔ tiec paan e Nhialic nhial, Ku ta gook tiec e piny nɔm, Riɛm, ku mac, ku toltol e piny:


Jesús buerimasa ju̶aãmo cõro ñarã ĩna ajibetone, “To bajiro bojaja yu̶a” ĩna yisere ajicõari, jũnisiniñujarã ĩna. 	 Na wen, aci kɔc kathieer e piŋ, ke ke jɔ piɔth diu ne Jakop ku Jɔn.


To ĩna yisere ajicõari, ado bajiro ĩnare cu̶dicami Jesús: —¿Dios oca masa ĩna ucamasire ado bajiro yisere ĩabeticatique mu̶a? “Rẽmoju̶ ũ̶mu̶re, rõmiore rujeomasiñuju Dios”, yigotiaja Dios oca. 	 Go bɛɛr, yok keek, yan, Kɛnki kueen e awarekic, yan, Acieŋ e cak kɔc ɣɔn thɛɛr, aa ke ciɛk moc ku tik,


To bajiro ĩ yirone, bajirocar'ire ĩna yujer'i ñaboarine, budicoadicami Lázaro. Ĩ ricarire to yicõari, ĩ ruju̶re quẽne sudine du̶rear'i ñacami. Ĩ gu̶bori, ĩ ru̶joa quẽne sudine gũmar'i ñacami. To bajiri, —Ĩre õjaña mu̶a. Vajaro ĩ —ĩnare yicami Jesús. 	 Go bɛn bei yen raan wen ci thou, ke duoot cin ku cok e lupɔɔ ke tɔɔu; ku ci deer nyin e mendil. Go Yecu ke yɔɔk, yan, Dakki, ku palki e cath.


Toju̶re jãjarã masa ĩre ĩarã ejacama. Jesúre ĩre ĩacõari, ado bajiro gãmerã yicama ĩna: —Ĩaĩañamanire yiĩobetiboarine, jediro Jesús ĩ bajisere gotigu̶, socu̶ mene gotiyumi Juan —gãmerã yicama masa. 	 Go kɔc juec bɛn te nu yen; luelki, yan, Jɔn acin gok ci looi: ku kaŋ kedhie kak e lueele Jɔn ne kede raane acik aa yith.


To bajiro ĩ yirone, —¿No yigu̶ to bajise yati ĩ? To bajiro ĩ ñagõjama, Diore rũ̶cu̶bu̶obecu̶ yami. Dios sĩgũ̶ne ñagũ̶mi ti ũnire yimasigũ̶ma —yitu̶oĩañujarã ĩna, gãjerã “Baroaya” yigu̶, Simón ĩ jiriarãju̶a. 	 Go kɔc rɛɛr e yen etok ten ee kɔc cam, agoki jam gɔl e kepiɔth, yan, Eeŋa eraane raan e karac pɔl aya?


To ĩna yijare, ado bajise yiyuju Jesús: —To bajiri aditiire ĩacõari, “César yatii ñaja”, yimasiaja mani. U̶jarã manire ĩna vaja yirotijama, ĩnare vaja yiroti ñaja, manire. To bajirone bajiaja Diore quẽne. “Dios su̶ori bajiaja” mani yimasijama, “Yu̶a cu̶ose ti ñaboajaquẽne, ti rãca mu̶ bojarore bajiro yiru̶arãja”, Diore ĩre yiroti ñaja, manire —ĩnare yiyuju Jesús. 	 Go keek yɔɔk, yan, Yak Kaithar yinn ka ke Kaithar, ku yak Nhialic yien ka ke Nhialic.


To bajiri micagũ̶ ñaboar'i, Pedrore, Juanre ĩnare ñiatuayuju, “Yu̶re vaveobeticõato ĩna” yigu̶. Salomón vãme cu̶tijacatu̶aju̶are rũ̶gõñujarã ĩna, Pedro, Juan rãca. To bajiro ĩna bajirone, masa ĩna ñaro cõrone ũmarẽjañujarã ĩna, ĩre ĩna catiorore ĩau̶cacõari. 	 Ago raan wen ci dem go Petero dɔm keke Jɔn, ago kɔc kedhie kat etok lek e gɔɔlic te nu kek, gol cɔl Gol e Tholomon, ke ke gai aret.


Yu̶ jacu̶ yu̶re ĩ yiĩocatire mu̶are gotiaja yu̶. Mu̶ama, mu̶a jacu̶ rojose yigu̶ ĩ rotisere cu̶dirã ñaja —ĩnare yicami Jesús. 	 Yɛn ee kaŋ lueel ka ca piŋ tede Waar: ku week aya, wek ee kaŋ looi ka cak piŋ tede woordun.


Tire ajicõari, ado bajiro yimasiaja mani: “Abraham ñamasir'ire bajiro Diore ajitirũ̶nu̶rãre, ‘Ĩ jãnerabatia ñaja mu̶a’ ĩnare yiĩagũ̶mi Dios”, yimasiaja mani. 	 Yen ŋiɛc wek cooke, yan, Kɔc ke gam kek aye mith ke Abraɣam.


Diore ajitirũ̶nu̶rã ñari, ĩ rĩare bajiro bajirãre, “Rojose tãmu̶orã ñaboarine, ‘Ĩ yirore bajiro yigu̶ ñagũ̶mi’ yu̶re yitu̶oĩa tu̶jabeticõato ĩna” yigu̶, mu̶are gotimasioñumi. Tire masiritirãja mu̶a. Ado bajise gotiaja ti Dios ocare masa ĩna ucamasire: “Macu̶, ‘Ado bajiroju̶a yiya’, mu̶re yu̶ yisere ajitebesa. Rojose tãmu̶ogũ̶ ñaboarine, yu̶ bojarore bajiro yicõa ñaña. 	 Ku we e niim maar e guieer aa wek guieer e ye, cit guieer ee mithwat guieer, yan, Wendi, du weet e Bɛnydit e biɔɔn, Ku du bap te jieeny en yin;


Adi jediro mu̶are yu̶ gotise, mu̶are rotigu̶ me yaja yu̶. “Yu̶ gotirore bajirone mu̶a yijama, quẽnaja” yigu̶, tire mu̶are gotiaja yu̶. 	 Ku kene a luɛɛl ne pal e pɛle yɛn luɛɛl, acin iiem ci yien ɛn. E yapiɔu tei adi tɔu kɔc kedhie cit man e yɛn.


To bajiro bajiyuju, Isa'ias, Diore gotirẽtobosarimasu̶ ñamasir'i, “To bajiro bajiru̶aroja” ĩ yiucamasire ti ñajare. Ado bajiro ucamasiñumi Isa'ias: “Mani rijaye cu̶tire catioru̶cu̶mi. To yicõari, josari mani tãmu̶oñasere yirẽtobosaru̶cu̶mi” yiucamasiñumi Isa'ias, Jesús ĩ catiorotire yigu̶. 	 ago jam aa yic jam ɣɔn ci lueel e nebi Yithaya, yan, Yen guop aci tetokkuɔ noom, ku aci juɛikuɔ jɔt.


To ĩ yiro bero, masare, yu̶a ĩ buerãre quẽne, ado bajiro yu̶are yicami Jesús: 	 Na wen, ke Yecu yook kuut ke kɔc, ku yook kɔckɛn e piooce,


To bajiro ĩre ĩ yisẽniĩarone, —Yu̶ tu̶oĩajama, jairo ĩre vaja mor'iju̶a, bu̶to ĩre maigũ̶mi —ĩre yicu̶diyuju Simón. To ĩ yirone, —Riojo yaja mu̶ —ĩre yiyuju Jesús. 	 Go Thimon bɛɛr, yan, Aya lueel, yan, Raan ci pal kajuec, en abi e nhiaar aret. Go yɔɔk, yan, Yin e loŋ tiiŋ nɔm.


¿“Esp'iritu Santore cu̶orã ñaja mani”, yimasibeatique mu̶a? 	 Kuocki wegup, nɔn aa wek luaŋdiit de Nhialic, ku nɔn reere Weidit ke Nhialic e weyiic?


To bajiro ĩna yiboajaquẽne, no yibeaja yu̶re. “Su̶tiritiato Pablo” yirã ñaboarine, Cristo ocare gotimasiorã ñarãma ĩna quẽne. To ĩna yijare, bu̶to variquẽnaja yu̶. 	 Jɔ aa ŋo? Apiɛth tei, ee guieer ebɛn, nɔn ee yen rueeny, ku nɔn ee yen yin, ka ke Kritho ayeke guiir tei; ku yen a miɛt ɛn piɔu, yeka, ku yɛn bi tɔu ke ya mit piɔu.


Ado bajiro ĩre cu̶diyuju Jesús: —¿Israelita masare ĩnare gotimasiogũ̶ ñaboarine, adi quetirema masibeati mu̶? 	 Go Yecu puk nɔm, lueel, yan, Yee raan e Yithrael wɛɛt, ku kuc kake?


To baji jẽanane, Genesaret vãme cu̶ti sitaju̶ ejacaju̶ yu̶a. 	 Ku te ci kek ɣet lɔɔk, ke ke bɔ piny de Genedharet.


“Cristo adi macaru̶cu̶roju̶ ĩ ñaro, Dios ĩ bojabetire yato” yigu̶, manire ĩ yicoderũgũrore bajiro Cristore quẽne rojosere ĩre yirotirũgũboayuju Satanás. To bajiboarine rojose yibesuju Cristo. “Yu̶re quẽne rojose yirotirũgũcami Satanás; ĩnare quẽne to bajirone yami” yimasigũ̶ ñari, “Dios ĩ bojarore bajiro ĩna yiru̶aboase ĩnare josaja ti” yigu̶, manire ĩamaicõa ñagũ̶mi. Manire ĩamaicõari, paia u̶ju̶ rẽtoro ñamasugũ̶ ñari, “ ‘Mu̶re ajitirũ̶nu̶ tu̶jabeticõato ĩna’ yigu̶, ĩnare ejarẽmoña”, ĩ jacu̶re manire yisẽnibosarũgũgũ̶mi. 	 Bɛnydandiit tueŋ e ka ke Nhialic acie raan cii piɔu dueer dhiau keke wook etok ne kɔc kɔɔc wok; ee raan ci them e kerieecic ebɛn, cit man e wok, ku cin kerɛɛc ci looi.


Tire bajirone mu̶a quẽne yucu̶rema tu̶oĩasu̶tiritiaja mu̶a. To bajiboarine quẽna mu̶are ĩagũ̶ vadiru̶cu̶ja yu̶. Yu̶re ĩacõari, bu̶to variquẽnaru̶arãja mu̶a quẽna. To bajiro mu̶a variquẽnasere gãji, “Variquẽnabeticõaña mu̶a”, yibetiru̶cu̶mi. 	 Ku week aya, we de dhien e wepiɔth enɔɔne: ku we ba bɛ tiŋ, aguɔki piɔth miɛt, ku miɛt e wepiɔth acin raan bi e nyaai tede week.


To so yisere ajicõari, —Mu̶ gagu̶ quẽna caticoaru̶cu̶mi —sore yicami Jesús. 	 Go Yecu yɔɔk, yan, Mɛnhkni abi ro bɛ jɔt.


To bajiboarine, boserũ̶mu̶ ñaro ĩre mani sĩajama, tire ĩajũnisinicõari, manire rojose yiborãma masa —gãmerã yiñagõñujarã ĩna. 	 Ku yek lueel, yan, Acuku bi dɔm ekool e aliith, ke kɔc e ke cii bi lɔ waawaa.


Tirũ̶mu̶rire jãjarã masa Jesúre ñagõjai ñacama ĩna. Sĩgũ̶ri ado bajiro yicama: —Quẽnaro yigu̶ ñagũ̶mi —yicama ĩna. Gãjerãju̶ama: —Quẽnaro yigu̶ me ñagũ̶mi. Masare yitogu̶ ñagũ̶mi —boca yicama. U̶jarãre güirã ñari, ĩna masune yayioroaca gãmerã ñagõcõa ñacama ĩna, Jesúre gõjarã. 	 Ŋun cii kɔc ŋun ne kede aci dit e kɔc yiic: alueel kɔc kɔk, yan, Ee raan piɛth; go kɔc kɔk lueel, yan, Acie yen, ee kɔc math tei.


Yu̶ mairã, gãjerã su̶orine rojose tãmu̶orãre mu̶are gotigu̶ yaja yu̶ quẽna: Rojose mu̶are ĩna yirũgũboajaquẽne, Jesús ĩ tudivadirotire tu̶oĩayurã, ĩ bojarore bajiro quẽnaro yicõa ñarũgũña mu̶a. Oterimasu̶ ĩ bajisere tu̶oĩaña mu̶a: “Ote, quẽnaro vãnu̶cõari, juebu̶cu̶ bero rica cu̶tiru̶aroja” yigu̶, yoaro yucõa ñagũ̶mi oterimasu̶. 	 Yak piɔth liɛɛr, wek mithekɔckuɔ, aɣet bɛn bi Bɛnydit bɛn. Wɔiki, raan de dom ee kapiɛth ee piny ke luɔk tiit, ke lir piɔu ne ye, aɣet te bi en deŋ yok, deŋ yaak ayi deŋ anyɔɔc.


Juan ĩ sĩaecoroto rĩjoro ado bajiro bajire ti ñajare, to bajiro tu̶oĩañuju Herodes: Ĩ bedi Felipe manajore Herod'ias vãme cu̶tigore ẽmacõari, manajo cu̶tiyuju Herodes. To bajiro ĩ yire ñajare, ado bajiro ĩre gotirũgũñuju Juan: —Herod'iare mu̶ manajo cu̶tise quẽnabeaja. Dios ĩ rotimasirere ajibeaja mu̶ —ĩre yirũgũboayuju Juan. Tire ajiru̶abesuju ĩ manajo Herod'ias. To bajiri Juanre cõmemane siacõari, tubiberotiyuju Herodes. 	 Kerod aaci Jɔn dɔm, ku duut, go taau e aloocic ne biak de Kerodiath, tiiŋ de Pilip manhe.


Tire bariarã cuatro mil masa ñañujarã. Ĩnare ecagajanocõari, ĩnare tudirotiyuju Jesús. 	 Ku kɔc wen ci cam acitki agum kaŋuan: ku jɔ ke tɔ jel.


Ĩ rĩjoroju̶a muquearãne, ado bajiro basacama ĩna, basaĩañamanire: —Mu̶re sĩañuma masa. To ĩna yirone, tocãrãca macanare, cojo masa jũna ru̶yabeto, cojo oca ru̶yabeto ñagõrãre, to yicõari, cojo sita ru̶yabetoanare Satanás yarã ñaboarãre rijabosacõari, mu̶ ri'i su̶ori yu̶are vaja yibosayuja mu̶, “Dios yarãju̶a ñato” yigu̶. To bajiro mu̶ yire su̶orine paiare bajiro mu̶ jacu̶, mani u̶ju̶ ĩ bojasere yirã ñaja yu̶a quẽne. To bajicõari, adi macaru̶cu̶roanare rotiru̶arãja yu̶a. Mu̶ yire su̶orine to bajiro yu̶a bajiroti ñajare, mu̶ne ñaja, tijoti su̶oñiare jãnecõari, ti ucare yu̶are mu̶ ĩagotisere Dios ĩ ĩavariquẽnagũ̶ma —yibasacama, ĩ rĩjoroju̶a muqueacana. 	 Ku kitki din e piɛc cak, luelki, yan, Yin roŋ we luɔi dueer yin awarek noom, ku kuek adɔkke bei: e luɔi ci yi nɔk, ago wo wɛɛr bei ne riɛmdu ne kede Nhialic e dhien yiic ebɛn, ku thok yiic ebɛn, ku kɔc yiic ebɛn, ku juur yiic ebɛn,


Sudi ĩ sãñase bu̶to boticoasuju. To bajicõari, cajemose busuyuju ti. To bajise botise ĩabetirũgũñujarã ĩna. 	 go lupɔɔke lɔ riauriau, abik ɣɛɛr ewic, awar ɣɛɛr dueere raan lupɔɔ tɔ ɣer.


To bajiri yu̶ mairã, rojose yiru̶aboarine, tire yibetiroti ñaja mu̶are. 	 Yen ka, wek mithekɔckuɔ, luɔi bi wok ka ke guop aa looi, acii nu e woyieth;


Jesúrãca ju̶arã, jaju ecoyujarã ĩna. Gajeyeũni juarudirimasa ñañujarã. Sĩgũ̶re Jesús riojojacatu̶are, gãjirema ĩ gãcojacatu̶aju̶are jajutuyujarã. 	 Ku jɔki kɔc piaat kaarou ne yen etok, kɔc e kaŋ rum, tok e baŋ cuenyde, ku tok e baŋ cam.


To bajiri, Dios Cristore ĩ tudicatiobetijama, socasere Dios ĩ gotiroticõarãre bajiro bajiborãja yu̶a. “Bajireariarã tudicatibeticõato” ĩ yijama, Cristore quẽne ĩre tudicatiobetiborimi Dios. 	 Yeka, ku wo ci yok aye caatɔɔ ke Nhialic caatɔɔ aluɛth; ne luɛl ci wok e lueel e kede Nhialic, an, ci Kritho jat nhial: ku tee kɔc ci thou e ke cii ro bi jɔt, ka ken jat nhial.


Ĩre sẽnicõari, Jesús ruju̶rire ãmirujiocõari, sudijãiri botirijãiri rãca ĩre gũmañuju. To yigajanocõari, masa yujeriavi gũ̶tavi ĩna quẽnoriaviju̶ ĩ ruju̶rire cũñuju. Gãjerãre yujeĩaña manivi ñañuju ti vi. 	 Go bɛɛi piny, ku deer e lupɔ linon, ku jɔ taau e raŋic, raŋ ci wec e kuuric, raŋ cin raan ci kɔn tɔɔu thin.


To yicõari, daquegu̶ ñagũ̶ju̶ne, Dios ocare masa ĩna ucamasirere ajimasiadicaju̶ mu̶. Tire mani buejama, “ ‘Jesucristo manire rijabosayumi’ yirãre quẽnaro Dios ĩ yise quetire bu̶tobu̶sa masirã ñarũtuaru̶arãja”, yimasiaja mani. 	 ku ŋic kene aya, yan, ɣɔn ee yin mɛnhihiinakaŋ, yin e ŋic kacigɔɔr kaɣer yiic, ka cath ne riɛl bik yi tɔ ye raan pelnɔm aɣet kuny bi yi kony wei ne gam ci yin Kritho Yecu gam.


Cojorũ̶mu̶ jãjarã masa ĩ tu̶ju̶ ĩna ñagãnibiaro ĩacõari, —Gajejacatu̶aju̶ jẽacoajaro mani —ĩ buerãre ĩnare yiyuju Jesús. 	 Na wen, aci Yecu kuut dit ke kɔc tiŋ e yeŋeŋ, ke yook kɔc, an, Jelku lok lɔŋtui.


To bajiri ĩre quẽnaro rũ̶cu̶bu̶oba. Yu̶ tu̶ju̶ vagu̶, mu̶are ĩarẽtovagu̶mi. To bajiri, yu̶ tu̶ju̶ ejagu̶, “Variquẽnase rãca ejato ĩ” yirã, quẽnaro ĩre ejarẽmoma. Gãjerã Cristore ajitirũ̶nu̶rã rãca ĩ ejarotire ñayuru̶arãja yu̶a. 	 e cin raan biɔn en. Ku abak ruac kueer apiɛth ke cin kerac, ke bi bɛn tede yɛn: en a tiɛɛt keke mithekɔckuɔ etok.


Tocãrãcu̶, mu̶a yisere tu̶oĩacõari, “¿Dios ĩ bojarore bajiro yigu̶ yati yu̶?”, mu̶a masune yisẽniĩarũgũña. Tire yitu̶oĩacõari, “Yu̶ yisere ĩavariquẽnagũ̶mi Dios” mu̶a yijama, variquẽnaru̶arãja mu̶a. To bajiboarine, “Ĩna rẽtoro quẽnaro yibu̶ yu̶” yicõĩabecu̶ne, to bajiro yirũgũroti ñaja. 	 Raan ebɛn e ŋɛk e ye luɔide yenguop thɔɔŋ e yepiɔu, yen abi en dɛ te bi en ro leec ne kede yen etok, ku acie ne kede raan daŋ.


Neri jacu̶ ñamasiñuju Melqui. Melqui jacu̶ ñamasiñuju Adi. Adi jacu̶ ñamasiñuju Cosam. Cosam jacu̶ ñamasiñuju Elmadam. Elmadam jacu̶ ñamasiñuju Er. 	 Neri de Melki, Melki de Adi, Adi de Cotham, Cotham de Elmadam, Elmadam de Er,


To bajiri, jud'io masa me ñarãre, Jesucristo ĩ bajirere yu̶ gotimasiocati su̶orine tubibe ecoaja yu̶. 	 Yen aye yɛn raan e Yecu Kritho raan ci mac ne biakdun week wek Juoor,


To ĩ yiro bero, jud'io masa ĩna bajimasirere tu̶oĩacõari, boserũ̶mu̶ ti ejajare, Jerusalénju̶ yu̶are ũmato vacami Jesús. 	 Na wen, aci kake thok, ke Judai e ke jɔ ahith looi, ago Yecu jal le Jeruthalem.


Dione ñaami “Quẽnarẽtogũ̶ ñaja mu̶” mani yirũ̶cu̶bu̶orũgũrocu̶. To bajirone ĩre yitu̶jabetiru̶arãja mani. 	 e dhueeŋ e ye tɔu keke yen aɣet athɛɛr ya. Amen.


Gaje macariana yu̶re ajitirũ̶nu̶rã jediro, Esp'iritu Santo ĩ ejarẽmose rãca mu̶are yu̶ gotisere mu̶a ajimasiru̶ajama, quẽnaro tu̶oĩato ĩna —yigoticami yu̶re ruyuaĩocacu̶. 	 Raan de yin, ke piŋ ke leke Weidit kanithɔɔ.


To ĩ yisere ajicõari, —Vayá mu̶ —ĩre yicami Jesús. To ĩ yisere ajicõari, vãgã, oco joeju̶ vacami Pedro, Jesús tu̶ ejagu̶acu̶. 	 Go lueel, yan, Ba. Na wen, aci Petero bɛn biic e abelic, ke cath e piu niim, an, le tede Yecu.


Ĩ tu̶ju̶ ejacõari, vãtia sãñaboar'ire ĩañujarã ĩna. Sudi sãñacõari, Jesús tu̶ rujiyuju. Ĩna bajirore bajiro bajigu̶ ñañuju ĩ yuja. Vãtia ĩna sãñajama, tu̶oĩamasibecu̶ ñañuju maji. Quẽnaro tu̶oĩagũ̶ ñañuju yuja. To bajiro ĩ yimasisere ĩacõari, Jesúre bu̶to güiyujarã ĩna. 	 Goki bɛn te nu Yecu, ku tiŋki raan wen de guop jɔɔk, ke rɛɛr, ku ceŋ lupɔ, ke ci nɔm piath, yen raan wen cath ke rem diit e jɔɔk rac; goki riɔɔc.


Quẽnase mani bu̶jaroti, yayiroti me ti ñajare, yu̶ yimasiro cõrone Dios ĩ bojarore bajiro yiñarũgũaja yu̶. Ũmagũ̶ ĩ ũmagajanorotiju̶ rĩne tu̶oĩacõari ũmagũ̶mi. Ĩre bajiro bajiaja yu̶ quẽne, Dios quẽnaro yu̶re ĩ yirotire bojatu̶oĩagũ̶ ñari, ĩ bojarore bajiro yiñarũgũaja yu̶. Quẽarimasu̶ ñaboarine, quẽnaro ñose ejobecu̶mi. Yu̶ju̶ama, quẽnaro ñose ejogu̶re bajiro bajigu̶ ñari, Dios quẽnaro yu̶re ĩ yiroti rĩrene tu̶oĩagũ̶, Dios ĩ bojarore bajiro yirũgũaja yu̶. 	 Yen aya yɛn riŋ aya, ku acii cit ke cin naamde; ku yɛn ee biok aya, ku aci cit nɔn aa yɛn peeric biɔɔk tei:


Tutuaro avasãtu̶sa, u̶su̶tadicoasuju yuja. 	 Na wen, aci Yecu coot e rol dit, ke jɔ thook.


Adi macaru̶cu̶roju̶re jud'io masare ĩnare ejarẽmogũ̶ vayumi Cristo. Yu̶a ñicu̶are, “ ‘ “To bajiro bajiru̶aroja” ĩnare ĩ yimasiriarore bajirone yigu̶ ñaami Dios’ yimasioato ĩna” yigu̶, yu̶are ejarẽmoñumi. 	 Aluɛɛl ale, yan, Yecu Kritho aci aa raan e aŋueel luooi ne baŋ de yin de Nhialic, ke bi ka ci kɔn lɛk kuarkuɔ tɔ ye yith,


Masa rojose ĩna tãmu̶osere yu̶ su̶orine Dios ĩnare ĩ yirẽtobosasere masimena ñari, bu̶to rojose tãmu̶oru̶arãma ĩna. Ĩnare quẽaru̶arã vadiru̶arãma gãjerã. Adi macaju̶re vadicõari, ĩnare gãnibiaquearu̶arãma, “Rudiroma” yirã. Gãnibiaqueacõari, quẽnaro sĩajeocõaru̶arãma, ĩnare. Virire quẽne, gajeyeũnire quẽne jediro reajeocõaru̶arãma ĩna. To bajiro ĩna yireacõaro bero, adi maca ñaboariaro, rujatũcuro ñaru̶aroja ti —yiotiyuju Jesús, Jerusalén macare ĩagũ̶ne. 	 Akool abik bɛn tede yin, akool bi kɔc dɛ wek ater yi geeu ne rek, agoki yi tuɔɔk, ku jɔki yi pɛn lɔ biic e wut kec ebɛn,


To yicõari bero, quẽna gãme sẽniĩañujarã ĩna, ĩabecu̶ ñaboar'ire: —Mu̶ma, ¿no bajiro tu̶oĩati mu̶, “Ĩato” mu̶re yir'ire? —yiyujarã ĩna. To bajiro ĩna yirone, —“Diore gotirẽtobosarimasu̶ ñagũ̶mi”, yaja yu̶ma —yiyuju ĩ. 	 Goki cɔɔr be thieec, yan, Yin, luel wudi ne kede, ne ke ci en yi iiep nyin? Go lueel, yan, Ee nebi.


“Quẽnaro yaja mu̶”, Diore ĩre yiroti ñaja manire. Quẽnamasusere manire yibosayumi Dios. Rojose mani yise vajare “Yirẽtobosato” yigu̶, ĩ macu̶re cõañumi. 	 Thieithieei Nhialic e biak de miɔcdɛn e ye miooc edhueeŋ, niiɔc iiu ene.


“To bajiroado yiroja” ĩna yimasibetone, ĩnare ruureacõamasiñuju Dios. To bajirone bajiru̶arãma masa, yu̶ tudiejarirũ̶mu̶re quẽne. 	 ku kucki aɣet bɛn ci amooldit bɛn, bi ku jɔt keek wei kedhie; yen abi ciet bɛn e Wen e raan aya.


To bajicõari, yucú̶tẽroju̶ ĩre ĩna jaju sĩarone, rojose mani yise vaja, manire rojose tãmu̶obosacami, rojose yibeticõari, quẽnaseju̶are mani yirotire yigu̶. 	 Yenguop e karɛckuɔ ɣaac e yeguop e tim kɔu, luɔi bi wok thou tede kerac, ku jɔku piir tede piathepiɔu; dui e duiye ye, en aa tɔ we dem.


¿Ñimu̶ rotiyujari, Juanre, “Oco rãca masare ĩnare bautizacudiya” yigu̶? ¿Dios rotiyujari? ¿Masaju̶a rotiyujarique? —ĩnare yisẽniĩañuju Jesús. 	 yan, Baptinh e Jɔn, e bɔ nhial, ku e bɔ tede kɔc?


To bajiri yu̶ riojojacatu̶anare ado bajiro ĩnare yiru̶cu̶ja yu̶: “Yu̶ jacu̶ quẽnaro ĩ yirã ñaja mu̶a. To bajiri ĩ rãca ĩ ye quẽnasere bu̶jaru̶arãja mu̶a yuja. ‘To bajiro bajiru̶arãma’ mu̶are yitu̶oĩacõari, quẽnobosacami, adi macaru̶cu̶ro rujeogu̶. 	 Na ele, ke Malik abi kɔc nu e baŋ cuenyde yɔɔk, yan, Baki, wek kɔc ci thieei e Waar, bak lakki ciɛɛŋ ci guiek week te ɣɔn ciɛke piny;


To ĩ yisere ajicõari, Jesús ruju̶ri ĩna yujeboariaviju̶ budianane, güitu̶oĩaboarine, variquẽnase rãca ũmacoayuma ĩna, Jesús buerimasare yu̶are gotirã vana. 	 Goki dap jal e raŋ nɔm, ariɔcki tei, ku amitki piɔth ayadaŋ, goki kat lek jam lɛk kɔckɛn e piooce.


No bojagu̶ yu̶ ruju̶re bagu̶, yu̶ ri'ire idigu̶ ñaami Dios ĩ catisere cu̶ogu̶. To bajicõari, ĩ rijato beroju̶ ñatu̶sarirũ̶mu̶re tudicaticõari, quẽnaro ñarũgũru̶cu̶mi. 	 Raan e riŋdi cuet, ku dek riɛmdi, ee cath ke piir athɛɛr, ku aba jat nhial ekool rial wadaŋ.


To bajiro ĩna yijare, —U̶su̶sãjariarũ̶mu̶ ñaboajaquẽne, sĩgũ̶ rijagu̶re yu̶ catioro ĩacõari ĩau̶cacaju̶ mu̶a, “U̶su̶sãjariarũ̶mu̶ ñaboajaquẽne moami” yiĩaterã. 	 Go Yecu bɛɛr, lek keek, yan, Luɔi toŋe aca looi, aguɔki gai wedhie.


To bajiri cojojirema mu̶a gotirore bajiro yiterã ñari, ado bajiro tu̶oĩavasoaboaja mu̶a: “ ‘Dios vãme rãca riojo yaja’ mani yijama, rojose manire yibogu̶mi” yirã ñari, “Dios vãmere gotivasoarã yaja yu̶a” yirã, gaje vãmere õ vecayere gotiboaja mu̶a. To bajiro yimena quẽne, gaje vãme rãca, macaru̶cu̶roayere yiboarãja. Tire yiterã, Jerusalén vãme cu̶ti macayere yiboarãja. To bajiro mu̶a yibetijama, gaje vãme rãca, mu̶a ru̶joare quẽne, to yicõari, mu̶a joare quẽne yiboarãja mu̶a, ñise, botise mu̶a joare godoveomasimena ñaboarine. Ti ũnire yibetiroti ñaja. 	 Ku yɛn alɛk week, yan, Du guutguut e lueel anandu; du e lueel ne paannhial, yen aye thoonydiit e Nhialie;


To bajiboarine, Cristo ĩ bajirere yu̶a gotimasiosere ajicõari, jud'io masa, griego masare quẽne, “Yu̶ macu̶re ajitirũ̶nu̶ña” Dios ĩ yirere ĩna cu̶dijama, ĩ masisere ĩnare cõaami. To ĩ yijare, “Masijeogu̶ ñaami Dios”, yirũgũama. 	 ku tede kɔc ci cɔɔl, Judai ayi Girikii, yen aye Kritho, riɛldiit e Nhialic, ku ye pɛlenɔm e Nhialic.


To bajiro ĩ yijare, —¿Mu̶ quẽne Galileagu̶ ñatique mu̶? Dios ocare masa ĩna ucamasiriatutire ĩaĩasaque mu̶. Tire mu̶ buero bero, “Diore gotirẽtobosarimasu̶ Galileaju̶ vadir'i maniru̶cu̶mi” yiucaturere masiru̶cu̶ja mu̶ quẽne —ĩre yiyujarã ĩna, Nicodemore tud'irã. 	 Goki bɛɛr, yookki, yan, Ayik yin, yee raan e Galili? Kɔɔr ku tiŋ: acin nebi e ro jɔt bi bei e Galili.


Cristo ĩ bajirere riojo ajisu̶yaboariarã, socaseju̶are ajisu̶yacõari, ĩna gotimasiojama, “Jẽre rijariarãre Dios ĩ catioriarũ̶mu̶ rẽtocoasuja”, yisocarãma ĩna. To bajiro ĩna yijare, Dios ocare ajitu̶jacõari, socaseju̶are ajisu̶yacoasuma sĩgũ̶ri. 	 kɔc ci kede yic wooc, ayek lueel, yan, ci jon ee kɔc ro jɔt guɔ wan, agoki gam de kɔc kɔk riɔɔk.


Tirũ̶mu̶ju̶rema masa ĩna masibeticatire, Dios ĩ cõagũ̶ Esp'iritu Santo su̶orine gotimasioaja yu̶a, Jesucristo ĩ bajirere goticudirã, to yicõari Diore gotirẽtobosarimasa quẽne. 	 jam kene nyuoth kɔc e rem kɔk yiic, cit man cie nyuoth tuuckɛn ɣerpiɔth enɔɔne ku nebii ne Wei dit;


To bajiro so yibu̶cu̶omasir'i, Egiptoana ĩna bajisere quẽnaro masiñuju ĩ, Moisés. Ĩ ñagõjama quẽnaro tu̶oĩamasicõari ñagõñuju ĩ, ĩna yere. Quẽnaro ĩ yisere ĩacõari, bu̶to ĩre yirũ̶cu̶bu̶oyujarã ĩna. 	 Go Mothe weet ne pɛl e kɔc ke Rip ebɛn, aci aa raan ril e wel ku luɔi.


To vanane, Jesús ĩ bajirocarere gãmerã queti gotivasujarã ĩna. 	 Ku jɔki guiir kapac ne ke ci tice kedhie.


Dios ocare ajicõari, ti yirore bajiro cu̶diroti ñaja. Tire ajiboarine, ti gotirore bajiro mu̶a yibetijama, “Diore ajitirũ̶nu̶rã ñaja yu̶a” mu̶a yitu̶oĩaboase socase ñaroja. 	 Ku yak kɔc e jam looi, ku caki e kɔc e piŋ tei, kɔc mɛth rot.


Ĩrene goticami Juan vãme cu̶tigu̶, masare oco rãca bautizarimasu̶. Jesús ĩ ejarone, ado bajiro masare goticami: —Ãnine ñaami mu̶are yu̶ goti rĩjoro cu̶tigu̶ma. Ĩ bajirotire gotigu̶, ado bajiro mu̶are yigotiadicaju̶ yu̶: “Yu̶ bero sĩgũ̶ ejaru̶cu̶mi. Yu̶ rĩjoroju̶ne jẽre ñacõañumi. To bajigu̶ ĩ ñajare, yu̶ rẽtoro ñamasugũ̶ ñaami ĩma” mu̶are yigotiadicaju̶ yu̶ —yicami Juan, Jesús ĩ bajirotire gotigu̶. 	 Jɔn aa ye caatɔ de yen, ago coot, an, Raan waan aa yɛn kede lueel ki, yan, Raan bi bɛn e yacok, yen anu e yanɔm tueŋ: e luɔi ee yen e kɔn nu ne yɛn.


Arimatea macagu̶, José vãme cu̶tigu̶ ñañuju. Jud'io masa u̶jarã rãcagu̶, masa ĩna ĩarũ̶cu̶bu̶ogu̶, quẽnaro yigu̶ ñañuju ĩ. To bajicõari, Diore quẽnaro ajirũ̶cu̶bu̶ogu̶, ĩ rotimasirere quẽnaro cu̶digu̶ ñañuju. 	 Na wen, di, ke raan cɔl Jothep, raan nu e loŋ de kɔc ditic, ku ye raan piɛth ku piɛth e loŋ,


Toju̶re jãjarã ñacama, “Circuncisión yirere Dios ĩ roticũmasirere yiroti ñaja” yirã. To yicõari, socaserene masare ejarẽmobetirene gotitorã ñacama. To bajiro ĩna yijama, Dios ĩ bojasere yirã me yicama. 	 Ade kɔc juec nu, kɔc e loŋ rɛɛc piŋ, kɔc e ɣɔric lueel, ku yek kɔc math, ku tedit e keek ee kɔc aŋuɛl,


Quẽna gajeye ado bajiro yu̶are yigoticami: —Ĩre ĩaboarine, “Ĩne ñagũ̶mi ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõar'i”, yimasibeticaju̶ yu̶ maji. To bajiboarine Dios ado bajiro yu̶re yi ocaruyucami ĩ, “Masare oco rãca bautizaru̶cu̶ja mu̶” yu̶re yi ocaruyucõari: “Yu̶ cõagũ̶, Esp'iritu Santo, bujare bajigu̶ rujiadicõari, ĩ joere rocajeoru̶cu̶mi. Ĩne ñaru̶cu̶mi, ‘Rojose ĩna yisere quẽnaro masicõari, tu̶oĩavasoatĩmato ĩna’ yigu̶, Esp'iritu Santore cõarocu̶”, yu̶re yi ocaruyucami Dios. To bajiro yu̶re ĩ yicatore bajirone ĩamu̶ yu̶ yuja. To bajiri, “Dios macu̶ ñaami”, yimasiaja yu̶ yuja —yigoticami Juan, yu̶are gotigu̶. 	 Go Jɔn kede lueel, yan, Yɛn aa tiŋ Weidit ke ke bɔ nhial ke cit guop guuk, bi ku reer e yenɔm.


To bajiri, cuarenta ñaricũ̶mari bero, cojorũ̶mu̶ Sina'i vãme cu̶tiricu̶ gũ̶tau̶ tu̶ju̶ yucú̶ manoju̶re vacudigu̶ vamasiñuju Moisés. To bajiro ĩ bajirone, ĩ tu̶ju̶re yucú̶ zarza vãme cu̶tiu̶, ũ̶ju̶rũ̶gõmasiñuju. To bajiro vatoaju̶re ruyuarũ̶gũ̶ñuju ángel. 	 Na wen, aci run kathierŋuan thok, ke tunynhial tuny e Bɛnydit tul tede yen e jɔɔric jɔɔr e kuurdit cɔl Thinai, tul mɛɛc many dɛp e tim cekic.


¿Bautizarere ajimasiati mu̶a? Oco rãca manire ĩna bautizarone, “Cristore ajitirũ̶nu̶rã ñaja yu̶a” yirã, ado bajiro yiriarãja mani: “ ‘ “Rojose ĩna yisere, tire yitu̶jato” yigu̶, Cristo manire rijabosayumi’ yirã ñari, rojose mani yisere to cõrone yitu̶jato”, yiriarãja mani. 	 Kuocki ekene, yan, Wok wodhie, wok kɔc ci baptith ne kede Kritho Yecu, ke wok ci baptith ne kede thon ci en thou.


Ti macaju̶re ejacõari, Diore yirũ̶cu̶bu̶oriaviju̶ sãjacaju̶ yu̶a, Jesúrãca. Ti viju̶ gajeyeũni ĩsirãre, ĩnare vaja yirãre quẽne tud'iãgõbucami Jesús. Gãjerã ye rãca gãjoa vasoarimasa ĩna gãjoa jeorijau̶rire tucaguereacami. To yicõari, buja ĩsirimasa ĩna rujiri cũmurorire tucaguereacami. 	 Go Yecu lɔ e luaŋditt e Nhialicic, le ku cieec kɔc biic kedhie kɔc e kaŋ ɣaac ku kɔc e kaŋ ɣɔɔc luɛɛk, ku puk pɛɛm piny pɛɛm ke kɔc e weu waar yiic, ayi kak ee kɔc reer kɔc e guk ɣaac, aci ke pɔk piny;


Demetrio, to yicõari, ĩ quẽnose ũnire quẽnorimasa quẽne, “Rojose yu̶are yama” ĩna yiru̶ajama, masa ĩna yisere ĩacõĩarimasa tu̶ju̶re vajaro. Ĩna ñaama, tire yirimasama. 	 Ku enɔɔne, te de Demeturio ke bi en goony keke raan, ayi ateet cath ne yen, te de kek ke bi kek goony, makamɔɔ ayeke taau piny, ku nu bany ke luk: tɔki keek gɔɔny rot.


Ado bajiro yiru̶cu̶ja mu̶: Adore babaricãrãcu̶ ũ̶mu̶a ñaama ĩna, “Tire yiru̶arãja yu̶a” Diore ĩre yiriarã. 	 Yen looi yin ke lekku yin: Wo de roor kaŋuan etene, roor de jam cik lɛk Nhialic aŋoot e keyieth;


To ĩ yisere ajicõari, ado bajiro ĩre cu̶diyuju Jesús: —Riojo mu̶re gotiaja yu̶. Adi ñami busiyu̶ju̶a gãjabocu̶ ju̶aji ĩ ñagõroto rĩjoro, idiaji, “Jesúre masibeaja; ĩ rãcagu̶ me ñaja yu̶”, yisocaru̶cu̶ja mu̶ —Pedrore ĩre yiyuju ĩ. 	 Go Yecu lueel, yan, Yin yɔɔk eyic, yan, Ekoole, elewakɔu, te ŋoot ajith ke ken kiu raanrou, ke yin bi a jai etaiwei raandiak.


To bajiri, Dios ĩ yirẽmose rãca ado bajiro yirã ñaña mu̶a: Dios ocare masa ĩna ucamasirere tu̶oĩatu̶jabesa mu̶a. Tire quẽnaro mu̶a masijama, mu̶are yitomasibetiru̶cu̶mi vãtia u̶ju̶. To yicõari, quẽnaro yirũgũña. 	 Yen aa wek kɔɔc, ke we ci weyiic duut ne thion cɔl yic, ku taauki ke ba wek weyoth kum, yen aye piathepiɔu;


Rica cu̶ti ru̶ju̶rire bajiro bajirã ñaja mu̶a, mu̶are yu̶ gotimasiosere ajitirũ̶nu̶rã ñari. To bajiri yu̶ jacu̶ su̶orine jẽre rojose mana ñacoadicaju̶ mu̶a. 	 Ku week we e guɔ piath ne jam ca lɛk week.


No bojagu̶ yu̶re ajitirũ̶nu̶cõari, mani yise ũnire yigu̶ma, mani rãcagu̶ ñagũ̶mi. 	 Raan cin ater ke wook en aye raanda.


Sĩgũ̶ri to bajiro mu̶are yu̶ gotisere ajicõari, “To bajiro me bajiaja” ĩna yijama, “Ñajediroana Cristore ajitirũ̶nu̶rãre, to bajise rĩne gotirũgũaja yu̶a, mu̶are yu̶ gotiri vãmere”, ĩnare yigotiroti ñaja. 	 Ku na de raan kɔɔr teer, ke wo cin ciɛɛŋ cit ekene, acakaa kanithɔɔ ke Nhialic ayadaŋ, aliu tede keek.


To bajiri, Cristo ĩ bajirere ĩna gotimasiosere ajicõari, “To bajirone bajirimi Cristo”, yitu̶oĩare ñaja. 	 Yen ka, Gam abɔ ne piŋ de wel, ku bɔ piŋ de wel ne jam de Nhialic.


“Masa quẽnaro gãmerã ejarẽmoato” yigu̶, u̶jarãre cũgũ̶mi Dios. To ĩ yiboajaquẽne, rojose mu̶a yijama, “Rojose yu̶a yise vaja rojose yu̶are yiru̶arãma u̶jarã” yimasirã ñari, ĩnare güiru̶arãja mu̶a. “Rojose yirãre rojose ĩna yise vaja rojose yu̶re yibosato” yigu̶, ĩnare cũgũ̶mi Dios. 	 ee raan e ka ke Nhialic looi ne kede piathdu. Ku na ye kerac looi, ke yi jɔ riɔɔc; abatau acie mɔk ɣɔric; ee raan e ka ke Nhialic looi, raan e raan e kerac looi guoor e agɔth.


Ado bajiro mu̶are yu̶ gotisere quẽnaro ajiya mu̶a: “Yu̶ macu̶re ajitirũ̶nu̶ña” Dios ĩ yirere cu̶diriarã, maioro bajirã jãjarã ñaama. “Maioro bajirã ñaama” Diore ajimena ĩna yiĩarã ñaboarine, Jesucristore ajitirũ̶nu̶rã ñari, “Bu̶tobu̶sa ĩre ajitirũ̶nu̶rã ñato” yigu̶, quẽnaro Dios ĩ yirã ñaama. To bajicõari, ĩ gotiriarore bajirone ĩ tu̶ju̶ ejarona ñaama. 	 Piɛŋki, wek mithekɔckuɔn nhiaar; ken Nhialic kɔc kuany nyiin lɔc, kɔc kuany nyiin ne kake piny nɔm, bik aa kɔc diit e gam, ku yek kɔc bi ciɛɛŋ lɔɔk lak, ciɛɛŋ cii Nhialic kɔn lueel, an, bi gam kɔc nhiaar en?


To bajiro ĩ yiboajaquẽne, ado bajiro ĩre cu̶diyuju Jesús: —“Yu̶ rãca vadibesa. Mu̶ ya viju̶ tudiasa. Dios yu̶re ĩ ĩamaijare, ĩ masise rãca yu̶ u̶su̶ju̶ sãñarãre vãtiare bureami Jesús”, mu̶ yarãre ĩnare yigotiba —ĩre yicu̶diyuju Jesús, vãtia sãñaboar'ire. 	 Go cuo gam, ku yook, yan, Lɔ paandu tede kɔckun, ku lɛke keek kadit cii Bɛnydit luoi yin, ku kok ci en piou kok ke yin.


To yicõari, quẽna gaje gotimasiore queti ado bajise ĩnare gotirẽmoñuju Jesús: —Mame oca yu̶ gotimasiose ricati ti ñajare, yu̶ ye rãca mani ñicu̶a ĩna yimasirere mu̶a tu̶oĩavu̶ojama, quẽnabeaja. Sudiro bu̶cu̶ase ti vojama, sudiro mamasere voãmicõari, tiatumenaja mani, bu̶cu̶ase voriju̶re. To bajiro mani yijama, sudiro mamasere yirojocõarãja mani. To bajicõari, bu̶cu̶ase rãca quẽnaro ruyubetoja mamaseagaju̶ rãca mani tiaturiju̶ ñari. To bajiri bu̶cu̶ase, mamase rãca mani tiavu̶obetore bajiro, mame oca yu̶ gotimasiosere, mani ñicu̶a oca rãca tu̶oĩavu̶obesa mu̶a. 	 Go ke lɛk kaaŋ aya; yan, Acin raan bi lupɔ ci piac ɣɔɔc kaac e lupɔ thɛɛr kɔu; na loi yen aya, ke ke ci piac ɣɔɔc jɔ lupɔ thɛɛr tɔ rɛɛt, ku lupɔ wen ci bɛɛi bei e lupɔ ci piac ɣɔɔcyic acii ram ke lupɔ thɛɛr aya.


Diore yirũ̶cu̶bu̶oriaviju̶ ĩ moarũgũrere moagajanocõari, ĩ ya viju̶ tudicoasuju ĩ yuja. 	 Na wen, aci kool ke luɔide thok, ke jɔ jal le paanden.


Rojose mani yise vaja manire rijabosayumi, rojose mani yisere manire Dios ĩ masiriorotire yigu̶. Masa ñajedirore rijabosagu̶ bajiyumi. 	 ku yen aye ke ci Nhialic luk ne baŋ de karɛckuɔ; ku acie karɛckuɔ wapac, ee karɛc ke piny nɔm ebɛn ayadaŋ.


To bajiri paiare, ĩnare ejarẽmorãre quẽne cõañuma ĩna u̶jarã, Jerusalén macana. “ ‘¿Ñimu̶ ñati mu̶?’ masare oco rãca bautizagu̶re Juanre ĩre yisẽniĩama” yirã, ĩnare cõañuma. 	 Jam e lueel Jɔn ki, ɣɔn tooce Judai bany ke ka ke Nhialic ku Lebii, toocki keek e Jeruthalem lek thieec, yan, Ee yin ŋa?


To bajiro ĩna yisere ajicõari, ado bajiro ĩnare cu̶diyuju Jesús: —Catiquẽnarãma, u̶co yigu̶re bojamenama. Rijaye cu̶tirã rĩne ĩre bojarãma ĩna. 	 Go Yecu pɔk nɔm keek, yan, Kɔc piɔl gup aciki akiim e kɔɔr; ee kɔc tok tei.


“Quẽnase rĩne yigu̶ ñagũ̶mi Dios”, yu̶are yigoticami Jesús. To bajiri tire ajicõari mu̶are gotiaja yu̶a. 	 Ku kene ee thon cuk piŋ tede yen, ku guiirku week, yan, Nhialic ee ɣɛɛrepiny, ku acin cuɔl cath ke yen etaitai.


To bajiro so yirere ajicõari, Jesúre ĩarã, yu̶a tu̶ju̶re vayuma ĩna. 	 Goki lɔ biic panydit, bik tede yen.


To bajiro ĩna yijare, ado bajiro ĩnare cu̶diyuju ĩ: —Jẽre mu̶are gotiboabu̶ yu̶. Yu̶re ajibeaja mu̶a. ¿No yiru̶arã quẽna gãme gotire bojati mu̶a? ¿Mu̶a quẽne ĩ buerã ñaru̶atique? —ĩnare yiyuju ĩ. 	 Go pɔk nɔm keek, yan, Aca kɔn lɛk week wen, ku kɛnki piŋ: eeŋo kaarki, ke bak bɛ piŋ? kaarki luɔi ba wek aa kɔckɛn e piooce ayadaŋ?


Õ vecaju̶ quẽne, Dios ya maca “Jerusalén vãme cu̶ti maca ñaroja”, yicama. Toju̶ma, moabosarimasa jacore bajiro me bajiaja. Sarare bajiro bajiaja, ti maca ñarona, so rĩare bajiro bajirã, “Dios ĩ rotimasire cu̶diroti me ñaja” yicõari, Cristo rĩrene ajitirũ̶nu̶rã mani ñajare. 	 Ku Jeruthalem nu nhial ee cath e kede yenhde, yen aye maada wodhie.


To bajiro ĩre ĩ yisere ajicõari, —Mu̶ cãmire yaru̶cu̶ja yu̶ —ĩre yigu̶ne, ĩre moaĩañuju Jesús. To bajiro ĩ yirirĩmarone, ĩ cãmi ĩre yaticoasuju yuja. 	 Go yecin riɛny tueŋ, ku jiɛk, ku jɔ lueel, yan, Anu e yapiɔu: jɔ waar. Na tethiine, ke wɛth dap jal e yeguop.


Jesús buerã, yu̶are ĩna goticatore bajirone ucayuma. 	 acit man ci kɔc e lɛk wook, kɔc waan tiŋ keek e kenyin ɣɔn ciɛke ke, ku yek kɔc e ka ke jam e Nhialic looi;


Jesús ĩ ñagõsere ajicõari, sĩgũ̶ri ado bajiro yicama: —Diore ĩre gotirẽtobosarimasa, Dios ocare ucarã, “To bajiru̶cu̶mi” masa ĩna yiucamasir'i masune ñaami —yicama ĩna, sĩgũ̶ri. 	 Na wen, acik jame piŋ, ke lueel kɔc juec e kut e kɔc yiic, yan, Raane ee nebi eyic.


Yu̶a masune tu̶oĩarujeocõari, gotibeaja yu̶ama. “Ado bajiro bajirã ñaja yu̶a” mu̶are yu̶a gotijama, Dios, yu̶are ĩ rotire ñajare, to bajise mu̶are yaja. To bajiri, “Corinto macanare quẽne yu̶ ocare gotimasioru̶arãja mu̶a”, yu̶are yiroticõañumi. 	 Ku wook, wo cii ro bi leec abuk akeu lii nɔm, wo bi pek e akeu nɔm aken e them ci Nhialic yien wook, aken ci ɣet tede week aya.


To bajiri, mu̶are quẽnaro yu̶a ejarẽmosere, to yicõari, ĩ rãca quẽnaro mu̶a ñarotiju̶are quẽne tu̶oĩarã ñari, rojose tãmu̶orũgũaja yu̶a. To bajiro yu̶a bajiboajaquẽne, yu̶are quẽnaro ejarẽmorũgũami. To bajiri, yu̶a su̶orine mu̶are quẽne ĩ ejarẽmojare, mu̶a quẽne, rojose tãmu̶oboarine, Cristore ajitirũ̶nu̶ tu̶jabetiru̶arãja. 	 Ku na dhal kaŋ wook, ee kede muŋ bi we muk piɔth ayi kuny bi we kony wei; ku ayeke luoi week ne ruot aa wek wepiɔth ruut ne kaguomki, ka kit e ka gumku ayadaŋ: ku te ci wo muk piɔth, ee kede muŋ bi we muk piɔth aya ku kuny bi we kony wei.


To ĩnare yigotigajanocõari, rĩamasare ĩ ãmori ñujeocõari, Diore ĩnare sẽnibosayuju. 	 Go ke boom, ku thieei keek, ku thɛny ecin e keniim.


To yu̶a bajiñacatiju̶ tu̶re ñacaju̶, tiyoana u̶ju̶ Publio vãme cu̶tigu̶ ye sita. Quẽnaro yu̶are bocaãmicami. To bajiri, idiarũ̶mu̶ ĩ rãca yu̶a ñaro quẽnaro yu̶are yicami. 	 Ku ade dum ke raandit de tuur raan cɔl Publio, thiaak etɛɛn; raane aci wo nyuooc apiɛth, tɔ wook e kamaanke e nin kadiak.


Abraham rĩa jãnerabatia, David ĩ ñamasiariaju̶ne ju̶aãmo cõro, gu̶bo babari rãca jẽnituarirãcu̶ ñasu̶omasiñujarã. Abraham macu̶ ñamasiñuju Isaac. Isaac macu̶ ñamasiñuju Jacob. To bajiro mani cõĩaruji vajama, David ĩ ñamasiriajau̶ne ju̶aãmo cõro, gu̶bo babari rãca jẽnituarirãcu̶ ñamasiñujarã ĩna. Tiju̶ bero, quẽna David macu̶ ñamasiñuju Salomón. Salomón macu̶ ñamasiñuju Roboam. To bajiro mani cõĩaruji vajama, Babilonia macaju̶ Israel sitanare ĩna jua vamasiriajau̶ne quẽna ju̶aãmo cõro, gu̶bo babari rãca jẽnituarirãcu̶ ñamasiñujarã ĩna. Jecon'ias macu̶ ñañuju Salatiel. Salatiel macu̶ ñañuju Zorobabel. To bajiro mani cõĩaruji vajama, “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõar'i ĩ ruyuarirodo ju̶aãmo cõro, gu̶bo babari rãca jẽnituarirãcu̶ ñamasiñujarã quẽna. 	 Yen kuen guop ka, kuen e dhieth ebɛn, cak e Abraɣam aɣet Dabid acik yiic thieer ku ŋuan; ku kuen e dhieth cak e Dabid aɣet jon ci kɔc jɔt leereke Babulon acik yiic thieer ku ŋuan; ku kuen e dhieth cak e jon ci kɔc jɔt leereke Babulon aɣet Kritho acik yiic thieer ku ŋuan.


To yicõari, quẽnaro Dios ĩnare ĩ yirotire ĩnare ñubuejeoyuju Simeón. To yigajano, Jesús ĩ bajirotire ado bajiro sore gotiyuju quẽna, Mar'iare: —Quẽnaro ajiya mu̶. “Israel ñamasir'i jãnerabatia, Dios ĩ bojasere quẽnaro masiato” yigu̶, ãni sũcare cõañumi Dios. To bajiri ĩ gotimasiosere ajicõari, ĩre tud'iru̶arãma jãjarã masa. To bajiro ĩna yijare, ĩnare ĩacõari, “ ‘Diore rũ̶cu̶bu̶orã ñaja yu̶a’ yigotiboarine, ĩre terã ñaama”, yimasiru̶arãma gãjerãju̶a. Ĩre tud'irãma, ĩna rijato beroju̶ rojose tãmu̶otu̶jabetiriaroju̶ vajedicoaru̶arãma ĩna. To bajiboarine gãjerãju̶ama, jãjarã, ãnire ajitirũ̶nu̶cõari, Dios yarã ñacoaru̶arãma ĩna, rojose tãmu̶otu̶jabetiriaroju̶ vaborona. Mu̶ju̶ama, ãni mu̶ macu̶ ĩ bajirotire bu̶to su̶tiritiru̶ocoja mu̶ —Jesús jacore yiyuju Simeón. 	 Go Thimeon ke thieei, ku jɔ Mari man yɔɔk, yan, Tiŋ, mɛnhe aci bɛɛi bi kɔc juec nu Yithiael tɔ wieek ku be ke tɔ jɔt rot; ku abi aa gok bi koc tiŋ agoki tɔŋ lueel ne yen;


Ñimu̶ju̶ane ĩ masu ruju̶re ĩategu̶ magũ̶mi. Mani ruju̶re maicõari, bare ba, quẽnaro ĩatirũ̶nu̶aja mani. To bajirone manire ĩatirũ̶nu̶gũ̶mi Cristo, ĩ ruju̶re bajiro bajirã mani ñajare. 	 acin raan ee riiŋ de yenguop maan anande; aye muk apiɛth ku ye tiit apiɛth, cit man ee Benydit kanithɔ muk ku ye tiit apiɛth;


To bajiri, Pedro, Juan rãca ĩna sãjatone, gãjoare ĩnare sẽniñuju micagũ̶. 	 Na wen, ke tiŋ Petero keke Jɔn e ke lɔ luaŋdiit e Nhialic, go ke lip.


¿No yirã ajimasibeati mu̶a maji? Cojomo cõro ñaricarire panre bu̶ju̶ocõari, cinco mil masa ñarãre ecacaju̶ yu̶. Ĩnare yu̶ ecaro bero, jairo baru̶ariajibu̶ri ru̶yacaju̶, ¿Tire masiritiati mu̶a? 	 Kɛnki kaŋ guɔ ŋic, ku kɛnki weniim tak ne kuiin ci pam kadhic keke agum de kɔc kadhic, ku dioony kadi cak kuany?


Dios ĩ ejarẽmose rãca, “Toju̶ varoti ñaja” yitu̶oĩagũ̶ ñari, vacaju̶ yu̶. Toju̶ ejacõari, Cristore ajitirũ̶nu̶rã sĩgũ̶ri, “Ñamasurã ñaama” ĩna yirũ̶cu̶bu̶orã rãca rĩne rẽjacõari, goticaju̶ yu̶. “Cristo ĩ rijabosare su̶orine Dios quẽnaro ĩ yise queti jud'io masa me ñarãre ado bajiro ĩnare gotimasiorũgũaja yu̶”, ĩnare yigoticaju̶. “Riojo masu ĩnare gotimasiorũgũgũ̶mi Pablo” ĩna yiajimasirotire yigu̶, to bajiro ĩnare yicaju̶. “Tire ĩna ajimasibetijama, yu̶ gotimasiocana quẽne, quẽnaro Dios ĩ yisere ajimasibetiru̶arãma ĩna quẽne” yitu̶oĩagũ̶ ñari, to bajise goticaju̶ yu̶. 	 Ku yan e lɔ ne kede nyuuth ci a nyuooth; aguɔ welpiɛth lueel e keniim welpiɛth aa cool e guiɛɛr ɛn keek e Juoor yiic; aa ke luɛɛl e kɔc de naamden niim kapac te cin kɔc, nɔn bi en yien aa ɣɔric, yen ke luɔɔi, ayi ka ca looi ɣɔn nɔn ee kek ɣaar yiic ayadaŋ.


Ĩnare ĩ yiriarore bajirone yiyumi Dios, “Sodoma macana, to yicõari, Gomorra macanare quẽne, rojose ĩna yiboajaquẽne, rojose ĩnare yibetiru̶cu̶ja yu̶”, yibetimasiñuju. Ti macarianare õ vecaye jea ũ̶ju̶se rãca vẽjacõari, ĩnare soereajeocõamasiñuju ĩ. To bajiro ĩ yijama, “Adirodore ñarã rojose yirã, tire masicõari, tu̶oĩamasiato” yigu̶, yimasiñumi. 	 ku kuiith pɛɛnydit Thɔdom ku Gomora piny e mac abik aa ŋeth, guiir en loŋden, yan, bike dhuoor piny, ago ke tɔ ye ke ye kɔc bɛɛi diim, kɔc an, bik Nhialic aa rɛɛc rieu;


Aso macaju̶ yu̶a ejaro bero, maaju̶ vadicõari, ejacami. Ĩ ejaro bero, Mitilene vãme cu̶ti macaju̶ ĩre sãvacaju̶ yu̶a. 	 Na wen, acuk jɔ rɔm e Atho, agoku noom, tɛɛuku e abeiic, ku jɔku bɛn Mitulene.


To bajiri, Cristo yarã ñari, Dios ĩ ĩavariquẽnarã ñaja mu̶a. To bajiri, gãjerã socase gotirimasa ado bajise mu̶are ĩna yisere ajibesa mu̶a: “Ti ñaja babetiroti. Adi ñaja idibetiroti. Ñamiagu̶ muiju ĩ roarirũ̶mu̶ beroagarũ̶mu̶ ñaja rũ̶cu̶bu̶oriarũ̶mu̶. U̶su̶sãjariarũ̶mu̶re ado bajiro yirũgũroti ñaja”, mu̶are yirãma ĩna. 	 Yen duo wek rot e tɔ jieeny raan ne kede kecam ku ne kede ka dek ayi kool e ahith, ayi pɛɛi ci wil, ayi kool e thabath:


To ĩna yiñarone, budicoayuju ĩ yuja. Ĩna tu̶ju̶re budiejacõari ĩnare gotimasibesuju, ñagõmasibecu̶ ñari. To ĩ bajisere ĩacõari, “Diore yirũ̶cu̶bu̶oriaviju̶ Dios ĩ ruyuaĩosere ĩar'i ñari, bajiami”, yimasicõañujarã ĩna. Ĩnare gotimasibeticõa tu̶jasuju ĩ. To bajiro bajigu̶ ñari, ĩ ãmorine ĩ bajirere ĩnare gotiyuju. 	 Na wen, aci bɛn biic, ke cii jam be leu ke keek: agoki ŋic nɔn ci en kegok tiŋ e luakic: aye keek nieu tei, ku gɛɛk ke cii jam.


To bajiro ĩnare yigotigajanocõari, masare jirẽocõari, ado bajiro ĩnare gotiyuju Jesús: —Ñajediro quẽnaro ajiya, yu̶ gotimasiosere. Tire ajicõari, “To bajiro manire yigotigu̶ yami”, yiajimasiña mu̶a: Mani ñicu̶a, “Mani basãse su̶orine ñaja Dios ĩ ĩavariquẽnabeti, ĩre mani yirũ̶cu̶bu̶ose ĩ bojabeti”, yitu̶oĩamasiboayuma. To bajiro me bajiaja. Rojose tu̶oĩacõari, mu̶a ñagõse su̶orine bajiaja, Dios ĩ ĩavariquẽnabeti, ĩre mu̶a yirũ̶cu̶bu̶osere ĩ bojabetima —masare yiyuju Jesús. 	 Go kut e kɔc ebɛn cɔɔl te nu yen, ku jɔ ke yɔɔk, yan, Piɛŋki kedi week wedhie, ku mɔkki e wepiɔth: acin ken e lɔ e raan guop, ke wen nu biic, ke dueer raan tɔ rac: ee ka bɔ bei e raanic thin, kek aye kak e raan tɔ rac.


To bajiro ĩnare yigajanocõari, Samaria sitana ĩnare ĩna bojabetijare, gaje macaju̶a vacoasujarã ĩna. 	 Wen e raan aa cii bɔ bi kɔc bɛn riɔɔk wei, ee kunydewei en e bi yen. Goki lɔ paan daŋ.


“Beelzebú sãñagũ̶ ñaami” socarãne ĩna yitu̶oĩasere masicõari, ado bajiro ĩnare gotiyuju Jesús: —Cojo sitana rotirimasa ĩna gãmerã quẽajama, ĩna masune gãmerã sĩayayirã yirãma. To bajirone bajiroja cojo macanare quẽne, cojo vi ñarãre quẽne. 	 Go ke cik tak e kepiɔth ŋic, ku lueel, yan, Na teer kɔc ke paan tok ke baai aa riaak; ku na teer kɔc ke dhien tok ke dhien aa riaak.


To bajiro ĩna bajijama, cinco mil ũ̶mu̶are Jesús ĩ ecarere ĩariarã ñaboarine, “Ĩaĩañamanire yimasijeogu̶ ñaami” ĩre yimasimena ñari, to bajiro bajiyujarã. 	 kede kuiin ci pam akenki guɔ yokic, acik niim riɛl.


To bajiri, vãti ĩ yirotisere yibeticõari, Dios ĩ bojaseju̶are yirũgũña. To bajiro mu̶a yijama, rojose mu̶are yirotitu̶jagu̶mi vãti. 	 Yen taau wek rot e Nhialic cok; ku yak jɔŋdiit rac ŋɛny, ka bi aa kat e week.


Jãjarã yitorã ñaru̶arãma, “Yu̶ne ñaja ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõagũ̶” yirã, to yicõari, “Diore gotirẽtobosarimasa ñaja yu̶a” yirã. To bajiro yirã, ĩaĩañamani jairo yiĩoru̶arãma, masare yitorã. To bajiro yiru̶arãma, “ ‘Yu̶ yarã ñaña mu̶a’ Dios ĩ yirere cu̶dirã quẽne, maniju̶are ajitirũ̶nu̶ato” yirã. 	 Kritho aluɛth abik ro jɔt keke nebii aluɛth, ku abik gook dit aa nyuoth kɔc, ayi kagai dit; ku adueerki kɔc ci lɔc gup cɔk niim wei, te ci kek e leu.


To bajiro ĩ yisere ajicõari, —¿Ñimu̶ju̶a ñati, ĩre ĩsirocarocu̶ma? —ĩna masune gãmerã yisẽniĩañujarã ĩna. 	 Ku jɔki rot luɔp, yan, Eeŋa ne woyiic raan bi kene looi?


To bajiro bajirirũ̶mu̶ Judea sitana gũ̶tayucu̶ju̶ guaro rudicoajaro ĩna. 	 ke kɔc nu Judaya e ke kɔt leki e kurdit yiic;


Mu̶ macu̶ ñaja yu̶. “Masare ñajedirore rotimasiato ĩ” yigu̶ yu̶re cõacaju̶ mu̶. Mu̶ su̶orine yu̶re ajitirũ̶nu̶rã, “Ĩna rijato bero quẽnaro catijedicõa ñarũgũrãjaro” yigu̶ yu̶re cõacaju̶ mu̶. 	 acit man ci yin e gam riɛl e tiɔp nɔm ebɛn, ke bi kɔc gam piir athɛɛr, kɔc ci gam en kedhie.


Samuel vãme cu̶timasir'i, to yicõari, ĩre bajiro bajirã quẽne ĩ beroana Diore ĩre gotirẽtobosariarã ñajediro, adirũ̶mu̶ri bajirotire gotiyujarã ĩna quẽne. 	 Yeka, ku nebii kedhie aya, gɔl e Thamuel keke nebii biɔthe, nebii ɣɔn e wel lueel, acik kɔn lueel e kede akoolke, kek kedhie.


Gãjoa mu̶re yu̶ ĩsicati rãca vaja yicõari, mu̶ vaja yisere gãjerãre ĩsicõari, jaibu̶saro vaja sẽnibetiboarine, gãjoa cũriaviju̶a mu̶ cũjama, jaibu̶saro yu̶re bu̶jarẽmobosaboriaja mu̶”, ĩre yitud'igu̶mi ĩ u̶ju̶. 	 adi ci weuki dhil tuɛɛl e kɔc cin kɔc e weu waar yiic, na wen, aca bɛn, adi ca kaki yok acik ro ŋuak.


To yicõari, mu̶a u̶jarã yere juarudibesa. Tire ĩacõari, ‘Dios ocare ajitirũ̶nu̶rã ñaama ĩna’ mu̶are yiru̶arãma. To bajiri, rojose mani tãmu̶otu̶jabetirotire manire yirẽtobosagu̶ yere ‘Quẽnaro rũ̶cu̶bu̶oato ĩna’ yigu̶, quẽnaro moaña”, ĩnare yiya, u̶jarãre moabosarimasare, Jesucristore ajitirũ̶nu̶rãre. 	 ku ciki kaŋ e noom ecueer, ku bik kaŋ aa dot apiɛth; agoki weet de Nhialic Konyda aa kiir e kerieecic ebɛn.


Tire bajirone bajiroja vãtiare quẽne. Vãtia ĩna gãmerã bureajama, “Masare rojose yitu̶jato mani” yirã yiborãma. To bajiro ti bajijare, “Beelzebú vãme cu̶tigu̶ ĩ masise rãca masa u̶su̶riju̶ sãñarãre vãtiare bureaami” yu̶re mu̶a yiboase, riojo yirã me yaja mu̶a —ĩnare yiyuju Jesús. 	 Ku Catan aya, te jɔt en rot ku ciek rot ater, ago eyic tek, ka cii dueer kɔɔc, thok bi en thok adueer thiɔk.


To ĩna yicõariarã, Fenicia sitare, Samaria sitare quẽne ejacõari, Jesúre ajitirũ̶nu̶rãre ado bajiro ĩnare gotibatoyujarã ĩna: —Jud'io masa me ñaboarine, yu̶a gotimasiosere ajicõari, ĩna rũ̶cu̶bu̶oboarere rũ̶cu̶bu̶otu̶jacõari, Jesúre ajitirũ̶nu̶cama —ĩnare yigotibatoyujarã ĩna. Tire ajicõari, bu̶to variquẽnañujarã ĩna. 	 Go kanithɔ ke ruac kueer, ku jɔki Poiniki teekic keke Thamaria, ke ke lek kɔc puŋ ci Juoor kepiɔth pɔk Nhialic: goki wathii tɔ mit piɔth alal.


“Crispo vãme cu̶tigu̶, to yicõari, Gayo vãme cu̶tigu̶, ĩna rĩne ñacama oco rãca yu̶ bautizacana”, yitu̶oĩaja yu̶. To bajiri mu̶a rãcana, “Pablore ajitirũ̶nu̶rã ñaja yu̶a”, yimasirã manama. Tire tu̶oĩacõari, “Tocãrãcu̶ne ñacama yu̶ bautizacana”, Diore ĩre yivariquẽnaja yu̶. 	 Yɛn lec Nhialic luɔi cin en raan ca baptith e weyiic, ee Kirithipo ku Gayo kapac;


“ ‘Ñamasurã ñaama’ yu̶are yato” yirã me, mu̶are goticaju̶ yu̶a. Noaju̶ane, “Manire rũ̶cu̶bu̶oato” yirã yu̶a goticana manicama. 	 ku acin lɛc cuk kɔɔr tede kɔc, ayi tede week, ayi tede kɔc kɔk, acakaa wek e cuk duɛɛr miɛn, luɔi ee wok tuuc ke Kritho.


Tire ajirũ̶cu̶bu̶orãma, Diorãca ñarãma. To bajiri, Esp'iritu Santore Dios ĩ cõare su̶orine, “Diorãca ñaja mani”, yimasiaja mani. 	 Ku raan e looŋke dot, ka ye reer e yeyic, ku yen e yeyic. Ku Weidit ci gam wook, yen aŋic wok en nɔn reer en e woyiic.


To bajiro yigotigajano, ĩ tu̶ rũ̶gõrãre ĩacõari, ado bajiro ĩnare rotigu̶mi: “Ãnire gãjoa yu̶ ĩsiboacatire ẽmaña. Tire ẽmacõari, ju̶aãmocãrãcaji ĩre yu̶ ĩsicati rẽtobu̶saro bu̶jarẽmocõari cu̶ogu̶ju̶are ĩre ĩsiña”, ĩnare yigu̶mi ĩna u̶ju̶. To bajiro ĩ yirotiboajaquẽne, “Jẽre jairo cu̶oami ĩma”, ĩre yicõarãma, ĩna u̶ju̶re. 	 Go kɔc kaac etɛɛn yɔɔk, yan, Namki jini tede yen, ku gamki raan wen de jinii kathieer.


Jediro ĩna yisere, “Quẽnaro yirã ñaama” masa ĩna yiĩarũ̶cu̶bu̶osere bojarã yama. Ĩna riovecari siature, ĩna ricari du̶reature quẽne Dios ocasãñarijataroriaca jacabu̶sarijatarori cu̶oama ĩna, “Gãjerã manire ĩacõari, quẽnaro rũ̶cu̶bu̶oato ĩna” yirã. To yicõari sudiro gaja seayore, jacabu̶sase seayore cu̶tiaseri sãñaama ĩna. “Quẽnaro yirã ñaama ĩna” masa ĩna yiĩarũ̶cu̶bu̶osere bojarã yama. 	 Ayek luɔiden looi ebɛn ke ke bi tiŋ e kɔc; ayek wɛlkɛn yek cieŋ tɔ laau yiic, ku tɔki lupɔɔken dit thook,


To bajiri Dios su̶orine Jesucristo ĩ bajirere ajicõari, ĩ yarã ñaja mu̶a. To bajiri, Dios ocare ñamasusere masirã ñaja mu̶a. Rojose mu̶a yisere ĩ masiriojama, Cristo ĩ rijabosare su̶orine, “Rojose mana ñaama” Dios ĩ yiĩavariquẽnarã ñaja mu̶a. 	 Ku yen aye week tɔ tɔu e Kritho Yecuyic, raan cii Nhialic tɔ ye pɛlenɔm ne baŋda, ku piathepiɔu, ku ɣɛɛrepiɔu, ku weer weere wo bei;


Juan ĩ gotimasiorere ajitirũ̶nu̶ñujarã ĩna, u̶ju̶re gãjoa sẽnibosarimasa. Gãjerã quẽne, jãjarã ĩre ajitirũ̶nu̶ñujarã ĩna. “Mu̶ gotirore bajirone bajiaja. Rojose yirã ñaja yu̶a” yitu̶oĩacõari, Juanre bautizarotiyujarã ĩna, Diore rũ̶cu̶bu̶orã. 	 Go kɔc ci welke piŋ kedhie, ayi kɔc e atholbo tɔ kut, agoki piath e Nhialic piɔu leec, wen ci ke baptith e baptinh e Jɔn.


“Jesúre ajitirũ̶nu̶rã ñaja yu̶a”, yisẽnibeticaju̶ mu̶a maji, yu̶ jacu̶re. Ado beroma yuja, “Jesúre ajitirũ̶nu̶rã ñaja yu̶a”, yisẽnirũgũña mu̶a. To bajiro mu̶a yijama, mu̶are ĩsiru̶cu̶mi yu̶ jacu̶, “Quẽnaro variquẽnato ĩna” yigu̶ —yu̶are yicami Jesús. 	 Aɣet ci enɔɔne acin ke cak lip ne rinki: yak lip, ke we bi aa miɔɔc, aguɔki piɔth miɛt abak piɔth a yum.


“ ‘To bajiri, ĩnare mame yu̶ vasoaroti, ado bajiro bajiru̶aroja: “Yu̶ masise su̶orine yu̶ rotisere tu̶oĩamasiru̶arãma”, ĩnare yiru̶cu̶ja yu̶. To bajiro yu̶ yisere bojarã ñari, quẽnaro yirũgũru̶arãma’, yami Dios mani u̶ju̶. 	 Loŋdi ki, loŋ ba mac wo keek E ninke cok, ke lueel Bɛnydit ki: An, Yɛn bi looŋki taau e kepiɔth, Ku gaar keek e keniim; ke jɔ lueel, yan,


To bajiro Jesús, Jerusalénju̶, masa rãca ĩ ejasere ĩacõari, bu̶to gãmerã ñagõcama ti macana jediro. —¿Ñimu̶ ũgũ̶ ñati? —gãmerã yisẽniĩacama, masa ĩna avasã vado vatoaju̶ Jesús ĩ vadire ĩacõari. 	 Na wen, aci ɣet Jeruthalem, ke panydit lɔ waawaa ebɛn, go kɔc thiec, yan, Eeŋa ekene?


Tire mani ajijama, “Jesucristo su̶orine Dios ĩ gotiriarore bajirone quẽnaro manire yiru̶cu̶mi”, yimasiaja mani. 	 Yen aye Yecu tɔ ye raan ci yeyeth mac e loŋ ŋuanic aret.


To ĩ yiñarone, ĩ u̶ju̶, tudiejagu̶mi. Tudiejacõari, ĩ rotiriarore bajiro ĩ yibetire ti ñajare, rojose ĩre yigu̶mi. To bajiri “Quẽnaro yirã ñaja yu̶a” yiboarine, ĩna yirore bajiro yimena rojose ĩna tãmu̶orore bajirone tãmu̶ogũ̶mi. 	 ke bɛny de lime abi bɛn ekool kene ye tiit, ku ne thaar kuc, ku jɔ dui aret, ago mat keke kɔc reec gam.


Tire ajigu̶ ñari, tocãrãcajine Diore yu̶ sẽnijama, “Quẽnaro yaja mu̶. Mu̶ su̶orine to bajise yama ĩna”, ĩre yirũgũaja yu̶. 	 ke yɛn cii luɛl aa yɛn thieithieei lueel ne biakdun pal, wek aa lueel rin e lɔŋdiyic;


To bajiro mu̶are yu̶ gotisere ajicõari, ¿ado bajiro yitu̶oĩati mu̶a? “Dios manire ĩ ĩajama, gãjerã masa rẽtoro quẽnarã ñaja mani jud'io masa”, ¿yitu̶oĩati mu̶a? To bajiro me bajiaja. Mani jud'io masa, jud'io masa me ñarã quẽne, ñajediro rojose mani yise vaja su̶oye cu̶tiaja mani, Dios ĩ ĩajama. 	 Jɔ aa ŋo? warku keek e piath? Ei, acie yen! wok e kɔc kɔn nyuooth, Judai ayi Giriki, nɔn reer kek e keracic kedhie;


Ĩna cu̶di ocaruyusere ajicõari, ucagu̶agu̶ yiboacaju̶ yu̶. Tire ucagu̶agu̶ yu̶ yirone, —Tire ucabesa. To yicõari, gãjerãre gotibesa —yu̶re yi ocaruyucaju̶, õ vecaju̶. 	 Na wen, aci deŋ maar raandherou, ke yɛn, an, gaar: guɔ rol piŋ a bɔ nhial rol luel en, yan, Mony kak e lueel maaredeŋ kadherou, du ke gaar.


To bajiro bero Galilea sita Caná vãme cu̶ti macaju̶ ejacaju̶ yu̶a quẽna, Jesúrãca. To ñacaju̶, ocorene u̶ye oco ĩ godoveocato. Toju̶re ñacami sĩgũ̶ masu̶ u̶ju̶re rotibosagu̶. Ĩ macu̶, Capernaum vãme cu̶ti macaju̶ bu̶to rijañañuju ĩ. 	 Na wen, ke be bɛn Kana de Galili, te waan puk en piu aye wany. Ku ade bɛny etɛɛn, bɛny tooke wende e Kapernaum.


To bajiro ĩ yijama, “Rojose yigu̶ yigu̶mi Dios”, yitu̶oĩaboarãja mu̶a. To bajiro me bajiaja. 	 Eeŋo buk jɔ lueel? De jam rɛɛc cath ke Nhialic? Ei, acie yen!


Ado bajiro Jesucristo ĩ tu̶oĩariarore bajiro tu̶oĩaroti ñaja mu̶are: 	 Yak cath ne piɔn kit keke piɔn waan cath ke Kritho Yecu ayadaŋ;


To ĩna yirone, õ vecaju̶ Diore rũ̶cu̶bu̶oriavi soje jãnacoacaju̶. To bajirone, ti vi jubeaju̶re Dios ĩ rotimasire sãñarijataro ruyucaju̶. Ruyucõari, tiju̶ne bu̶to bu̶jo yabecõari, jacami. To bajicõari, bu̶to güioro ocaruyucaju̶. To bajicõari, sita sabecaju̶. To bajicõari, yu̶su̶jedise oco veta bu̶to vẽjacaju̶. 	 Na wen, ke luaŋdiit e Nhialic liep paannhial; go thanduŋ de loŋ ci mac tiŋ luɛɛk; ku tul wiledeŋ, ku kɔc rot, ku maaredeŋ, ku nieŋ ci piny ro niɛŋ, ku gok de kɔɔi e deŋ.


To yicõari, gãjerã Cristore ajitirũ̶nu̶rãre, ĩre ajitirũ̶nu̶menare quẽne mairũgũroti ñaja. 	 ku matki maath e mith ke raan tok maath keke rieeu de Nhialic; ku matki nhieer keke maath ee mith ke raan tok maath.


To yicõari, ĩ bajirotire ado bajiro ĩ buerimasare gotisu̶oyuju Jesús: —Yu̶, Dios ĩ roticõacacu̶, bu̶to rojose tãmu̶oru̶cu̶ja. Bu̶cu̶rã, paia u̶jarã, to yicõari, Dios ĩ rotimasire gotimasiorimasa quẽne, rojose yu̶re yicõari, yu̶re sĩaru̶arãma ĩna. Yu̶re ĩna sĩaboajaquẽne, idiarũ̶mu̶ tu̶satirũ̶mu̶ne yu̶re catioru̶cu̶mi Dios —ĩnare yiyuju Jesús. 	 Na wen, ke ke jɔ gɔl e weet, yan, Wen e raan abi kajuec dhil guum, ku bi dhil rɛɛc e roordit, ku banydit ke ka ke Nhialic, ku kɔc e loŋ gɔɔr, ku bi dhil nɔk, na miak, aci nhi aa diak, ka bi rot bɛ jɔt.


Tiju̶ bero, adi macaru̶cu̶roaye, rojose mani tãmu̶ose, rijaye jediro juacõari, azufre vãme cu̶tise ũ̶ju̶ri jeameju̶ tire reajeocõacami Dios. To ĩ yijare, ĩ rãca ñarũgũrona, ju̶aji rijarona me ñacama. To ĩ yiro bero, “Ado cõro ñaama yu̶ rãca ñarũgũrona” ĩ yiucabetiriarãre quẽne juacõari, azufre vãme cu̶tise ũ̶ju̶ri jeameju̶ ĩnare reacami Dios. 	 Ku cuɛte thuɔɔu ku paan e kɔc ci thou e baar e macic. Thon ee kek rou ki ekene.


“Rojose mu̶ yisere masiriocõaja” yu̶ yicõa tu̶jajama, “Socu̶ yami. Socu̶ me yami” yu̶re yiĩamasigũ̶ magũ̶mi. To bajiboarine, “Vũ̶mu̶rũ̶gũ̶cõari, vasa” ĩre yu̶ yijama, “Socu̶ me yami. Rojose ĩ yirere masiriocõami”, yu̶re yiĩamasirãja mu̶a. 	 Ee kenou piɔl e keek, yan, te yɔɔk ɛn raan ci duany, yan, Karɛcku acike pal yin; ku te luɛɛl ɛn en, yan, Jɔt rot, jɔt laŋarepdu, cathe?


To yicõari, “Masane, Juanre oco rãca bautizarotiriarãma” mani yijama, manire bu̶to tud'iru̶arãma masa, “Diore gotirẽtobosarimasu̶ ñaboacami Juan” yirã ñari —gãmerã yicama ĩna. 	 Ku te lueel wok en, yan, Aa bɔ tede kɔc; wok riɔc e kut e kɔc; ayek Jɔn tɔ ye nebi kedhie.


To ĩre yigajanocõari, gãjerãre ĩre gotirotibesuju Jesús. To bajiro ĩre yicõari, ado bajiro ĩre yiyuju: —Yucu̶acane paire mu̶ ruju̶re ĩoaya. Mu̶ ruju̶re ĩre ĩogũ̶ne, Moisére Dios ĩ roticũmasiriarore bajiro vaibu̶cu̶rã ecariarãre sĩacõari, paire ĩre ĩsima, Diore rũ̶cu̶bu̶ogu̶. To mu̶ yisere ĩacõari, “Caticoasumi”, yiru̶arãma masa —ĩre yiyuju Jesús, gase boaboar'ire. 	 Go yɔɔk, yan, Mathdien, e cin raan lɛke yen: lɔ tei, nyuothe rot bɛny de ka ke Nhialic, ku yiene kedaŋ ne waar ci yin guop waar, cit man ci Mothe e lueel, abi aa caatɔ e kɔc niim.


Cristo oca riojo gotisere ajicõari, “Ĩ rijabosare su̶orine rojose yu̶a yise vaja, yu̶are vaja yijeobosayumi Cristo” yitu̶oĩacõari, ĩ yere gotitu̶jamena ñari, sĩaecoyuma. To bajiro yitu̶oĩacõari, ĩna gotitu̶jabetijare, adoju̶re ñamasibeami Satanás yuja, “Rojose yama. To bajiri rojose ĩnare yiroti ñaja” masare ĩnare yigoti yiroboagu̶. 	 Goki tiaam ne riɛm de Nyɔŋamaal, ku ne jamdɛn cik lueel ke ke ye caatɔɔ; ku kenki weiken tak a thou kek.


Jediro masa mere Jesúre ĩre ruyuaĩorotiyumi. Rẽmoju̶ne Jesús ĩ bajicatire gotirona ĩ cũcana yu̶a ñajare, “Ĩre catioyumi Dios” yu̶a yimasirotire yigu̶, ĩre ruyuaĩorotiyumi. To bajiri, Jesús ĩ tudicatiro bero, ĩ rãca ba, idi, yicaju̶ yu̶a. 	 ku acie tede kɔc kedhie, yen e tic en, ee tede caatɔɔ cii Nhialic kɔn lɔc, ke wook, kɔc wen e cam ne yen ku dekki, te ci en rot jɔt e kɔc ci thou yiic.


Caballo botigu̶ joe jesagu̶ju̶a, ĩnare quẽacõari, ju̶arã rojose yirãre ñiacami. Güiogu̶ sũagũ̶ baba ñaboarine, “Yu̶ ñaja Diore gotirẽtobosarimasu̶” yisocagu̶re quẽne ĩre ñiacami. Ĩne ñacami güiogu̶ sũagũ̶ ĩ ĩaro rĩjoroju̶a ĩaĩañamanire masare yitocacu̶, to yicõari, güiogu̶re bajigu̶ ĩna quẽnorujeocacu̶re rũ̶cu̶bu̶oroticõari, güiogu̶ vãmere ucaturoticacu̶. To bajiri, rojose yirã ĩna ñajare, güiogu̶ sũagũ̶re, to yicõari, “Diore gotirẽtobosarimasu̶ ñaja yu̶” yisocagu̶re quẽne, catirãrene azufre vãme cu̶tise ũ̶ju̶ri jeameju̶ ĩnare cõacami caballo botigu̶ joe jesagu̶ju̶a. 	 Na wen, ke jɔ lɛn rac dɔm, ku dɔm nebi alueeth ne yen etok, nebi waan ee gook gɛiye looi e yenɔm, gook waan ee yen ke kɔc math kɔc ci ro tɔ gaar e gaar e lɛn rac, ku yek kecicueec cit guop en lam. Ku cuɛte ke kaarou ke ke piir, cuɛte ke e baaric baar e dep e thnipur.


“Ado bajirã ñarãma” ĩna masune yiquẽnorujeocõari, ĩna quẽnorãre rũ̶cu̶bu̶orã ñarãma. “Rẽtoro masirã ñaja yu̶a” yirã, ĩaĩañamani yirã ñarãma. Gãmerã ĩaterã ñarãma. “Mani rẽtobu̶saro quẽnaro ñaama”, yiĩajũnisinirã ñarãma. Guaro jũnisinidarã ñarãma. Ĩna bojarore bajiro rĩne yirã ñarãma. Gãjerã rãca ĩna ñajama, ĩna yise su̶orine sĩgũ̶re bajiro tu̶oĩabeticõari, quẽnaro ñamenama masa. Ĩna tu̶oĩarore bajiro tu̶oĩarã rãca ricati rujicõari, oca josarã ñaama. 	 lam de yieth, athuɛɛth, man mɛɛne kɔc rot, ateer, tiɛɛl, agooth, ateer ke dit, teŋ ee kɔc keyiic tek, dom de weet rac,


To bajiro ĩre ĩ yijare, Jesúre bu̶to jũnisiniñujarã ĩna Dios ĩ rotimasire gotimasiorimasa, to yicõari, fariseo masa quẽne. “¿No bajiro yicõari, Jesúre sĩarotirãti mani?”, gãmerã yiñagõñujarã ĩna. 	 Agoki niim mum aret, ku jɔki guiir kapac, ne ke bik luoi Yecu.


“Tire bajirone bajiru̶aroja yu̶ ocare gotimasiocudirimasare quẽne. Ĩna gotimasiose vajane bacatiru̶arãma”, yiyumi mani u̶ju̶ Cristo. 	 Yen acit luɛl ci Bɛnydit e lueel, yan, bi kɔc e welpiɛth guiir aa piir e welpiɛth.


Ĩnare sĩareacõari, jairimaca varia maaju̶ ĩna ruju̶rire cũcami. Mani u̶ju̶re ĩna jajusĩacati maca ñacaju̶ ti maca. Ti macana bu̶to rojose yirã ñari, Sodoma macana ñamasiriarã, to yicõari, Egipto sitana ñamasiriarãre bajiro yicama ĩna. 	 Ku gupkɛn ci thou abik dhɔt piny e caar e panyditic panydiit gok cɔl Thɔdom, ku cɔl Rip, e cɔt ci yal kɔu bei, ku ye te ci Bɛnydiitda piaat thinaya.


“Cristo ocare Pablo ĩ gotimasiorotire bajiro yigu̶, tubiberiviju̶ ĩ ñasere bojayumi Dios”, yimasirã ñarãma. To bajiri, yu̶re mairã ñari, Cristo ocare gotimasiorãma ĩna quẽne. 	 Kɔcke ayek Kritho guiir ne teer e wel, aciki ke guiir ne piɔn agɔk, ayek lueel, yan, bik tuoc de many mɛce ya ŋuak;


Dios ñaami, “To bajirone tu̶oĩato” manire yigu̶. Tirũ̶mu̶ju̶ ĩ terã mani ñaboajaquẽne, Cristo ĩ rijabosare su̶orine, ĩ yarã, ĩ ĩavariquẽnarã mani ñarotire yiyumi. Rojose mani yisere masiriocõari, “Rojose mana ñaama”, manire yiĩagũ̶mi. To yicõari, “Gãjerã quẽne, yu̶ ĩavariquẽnarã ñato ĩna” yigu̶, ĩ ocare yu̶are gotimasiocudi roticõañumi. 	 Ku kaŋ aake bɔ tede Nhialic kedhie, Raan e wo tɔ mat ne yen ne Yecu Kritho, ago luɔi de mat yien wook;


Tiju̶ bero, ado bajise bajiĩocaju̶ quẽna: Sĩgũ̶ güiogu̶, moa riagaju̶ majadicami. Cojomo cõro, ju̶a jẽnituarirãca ru̶joari cu̶ticami. To bajicõari, ju̶aãmo cõro jotari cu̶ticami. Tocãrãca jotari joere u̶jarãre rotibosarimasa ye jeoriabedori jeocami. To bajicõari, “ ‘Dios ñaami’ yu̶re yiĩato” yigu̶, tocãrãca ru̶joariju̶ “Dios ñaja yu̶” yisocari vãme ucatu ecoyumi. 	 Na wen, ke ya kaac e liɛɛt nɔm e abapdit yɔu: guɔ lɛn rac tiŋ ke bɔ bei e abapditic, acath ke niim kadherou, ku tuŋ kathieer, ku nu dhor kathieer e tuŋke kɔɔth, ku ci rin ke lɛt rac gɔɔr e niimke kɔɔth.


To bajiri, gaje semana u̶su̶sãjariarũ̶mu̶ ti ñaro ti macana, jãjarã rẽjañujarã ĩna, Jesús ĩ bajirere Dios oca gotisere ajirã. 	 Na wen, ekool e thabath lɔ ekoole cok, ke panydit gueer ebɛn bi jam e Nhialic bɛn piŋ, adoŋ kɔc toktook tei.


Vai quẽne mojoroaca cu̶oyujarã ĩna. To bajiri vaire juacõari, “Quẽnaro yaja mu̶”, Diore yiyuju Jesús quẽna. To yicõari, ĩ buerimasare ĩsibatorotiyuju. 	 Ku ciɛthki ne rec thii toktook: na wen, ke ke thieei, ku jɔ ke yɔɔk, bik ke taau e keniim ayadaŋ.


To bajiri, “Jesúre ĩre bucõaru̶cu̶ja yu̶” ĩ yisere ajicõari, ado bajiro Pilatore avasãjedicõañujarã masa: —¡Bajibeticõato! ¡Barrabáju̶are bucõari, Jesúju̶are sĩarotiya mu̶! —yiavasã jedicõañujarã ĩna. 	 Goki coot e rol tok, yan, Nyaaiye raane, ku luonye wook Barabath.


“ ‘Jesucristo ĩ rijabosare ti ñajare, rojose ĩnare yibetiru̶cu̶ja yu̶’ manire yiĩavariquẽnaami Dios” yire quetire masiritibesa mu̶a, gãjerãre gotimasioru̶arã. 	 ku cɛŋki war e wecok, wɛɛr ke guiɛɛk de welpiɛth ke mat;


To bajiro ĩ yiboajaquẽne, ado bajiro ĩre cu̶diyuju Jesús: —“Diore rotibosagu̶re mu̶re ajitirũ̶nu̶ su̶yaru̶cu̶ja” yiboarine, gaje vãme tu̶oĩavu̶ogu̶ma, U̶ju̶ Dios yu̶ me ñagũ̶mi —ĩre yicu̶diyuju Jesús. 	 Go Yecu yɔɔk, yan, Raan e puur dɔm e yeciin, ku be cieen lieec, acii roŋ ke ciɛɛŋ de Nhialic.


“ ‘Rotigu̶ ñaru̶cu̶mi’ yigu̶, Dios ĩ cõar'i ñaami Jesús” yirãma, Dios rĩare bajiro bajirã ñaama. “Jacu̶re mani maijama, ĩ rĩare quẽne mairu̶arãja mani”, yigotise ñaja. To bajiri, mani jacu̶ Diore mani maijama, “Yu̶ rĩa ñaama” Dios ĩ yiĩarãre quẽne mairoti ñaja. 	 Raan ebɛn raan e Yecu gam, an, ee Kritho, ka ye dhieeth Nhialic; ku raan ebɛn raan nhiaar raan e dhieth meth ke nhiaar mɛnh e dhieeth aya.


Yu̶ ñaja Pablo vãme cu̶tigu̶ adi quetire mu̶are ucacõagũ̶. Jesucristo, ĩ bojasere yigu̶ ñaja yu̶. Yu̶re besecõari, yu̶re cõacami Dios, “Yu̶ macu̶ su̶ori quẽnaro yu̶ yise quetire gãjerãre gotimasiocudiru̶cu̶ja mu̶” yigu̶. 	 Yɛn Paulo, lim de Yecu Kritho, raan ci cɔɔl, an, bi aa tuc, raan ci tɔɔu pei ne kede welpiɛth ke Nhialic,


“To bajiro yimasiroti ñaboaja” yigu̶ ñari, “Quẽnabu̶saro yimasiato” yigu̶, quẽna gajeye gotimasiore queti mu̶are gotiaja yu̶: Sĩgũ̶, gãji guamu̶ ya vi sãjacõari, ĩre ĩ siabetijama, gajeyeũni ẽmamasibecu̶mi. Ĩre siacõari, ĩ gajeyeũnire ẽmamasigũ̶mi yuja. To bajirone bajiaja yu̶re quẽne. Vãtia u̶ju̶ ĩ rotiboasere ĩre yirotibeticõari, masa u̶su̶riju̶ sãñarãre vãtiare yu̶ burease su̶orine, vãti ĩ rotiajeboariarãre ĩre ẽmagũ̶ yaja, “Yu̶ yarã ñato” yigu̶. 	 Dueer raan lɔ ɣon e raan ril adi, le ku yɛk kake, te ŋoot en ke ken raan ril kɔn duut? Adueer kɔn duut, ku jɔ ɣonde yak.


To bajiro mu̶a bajiboajaquẽne, yu̶ riojojacatu̶a, yu̶ gãcojacatu̶a mu̶are rojomasibecu̶ja yu̶. “Ĩna ñaru̶arãma yu̶ macu̶ tu̶ rujirona” yu̶ jacu̶ ĩ yicana rĩne rujiru̶arãma —ĩnare yiyuju. 	 ku reer e baŋ cuenydi ayi baŋ camdi acie kedien gam kɔc: ee kede kɔc ci e guiek keek.


Ĩ ñaami mani u̶ju̶ Jesucristore cõar'i, mani jacu̶, quẽnaro masu manire yirẽmogũ̶. Ĩrene ado bajise mu̶are sẽnibosaja yu̶: “ ‘Ĩnare quẽnaro mu̶ yisere ajimasicõari, mu̶ bojarore bajiro bu̶tobu̶sa yato ĩna’ yigu̶, mu̶ masisere ĩnare cõaña mu̶”, Diore mu̶are yisẽnibosarũgũaja yu̶. 	 ke Wun Bɛnydan Yecu Kritho, yen aye Wun de nɔm lɛc, ke bi we miɔɔc ne wei ke pɛlenɔm ku nyuth bi we nyuoth kaŋ, luɔi ba wek e ŋic apiɛth;


To bajiri gãjerãre mani maise ñamasuse ti ñajare, mani yimasiro cõro gãjerãre mairũgũto mani. To yicõari, gajeye Dios ĩ masise ĩ yarãre ĩ u̶josere bu̶to bojarã ñari, ĩre sẽnirũgũroti ñaja. Tire bojarã, gajeye mu̶a bojaro rẽtoro Diore gotirẽtobosarotire mu̶are ĩ u̶josere mu̶a bojajama, quẽnaja. 	 Cuɔpki nhieer cok, ku kaarki ka ke Wei aret, ku ke ŋuan e keek ee guieer ba wek wel ŋiec guiir.


To bajiri, “Dios ĩ bojarore bajirone yato ĩ” yirã, Diore yu̶re sẽnibosaya. Dios ĩ bojase jediro yirũgũaja yu̶. To bajiro yigu̶ ñari, tu̶oĩarejaibecu̶ne ñacõaja yu̶. 	 Yak lɔŋ ne biakda: wo ŋic wopiɔth nɔn le wok piɔth gɔk, ku nɔn kɔɔr wok luɔi bi wok tɔu e tau piɛth e kerieecic ebɛn.


To ĩ yirone, ado bajiro ĩre cu̶diyuju Jesús: —Jairivi ti ñaboajaquẽne, mu̶a ĩarivi ñaro cõrone cagueroca ecoru̶aroja. To bajiri adi viaye gajea gũ̶ta joere gajea jesabeticõaru̶aroja —ĩre yiyuju Jesús. 	 Go Yecu bɛɛr, yook, yan, Ci ɣoot ditke tiŋ? Acin kuur toŋ bi doŋ e kuur daŋ nɔm, ke cii bi dhuoor piny.


Ti saberone, jairimaca, Babilonia vãme cu̶ti maca, idiaju̶ baterũ̶gũ̶caju̶. To bajicõari, adi macaru̶cu̶roaye macari jediro sita ti saberone, vẽjajedicoacaju̶. Babilonia macana rojose ĩna yimasirere masiritibeticõari, bu̶to rojose ĩnare yicami Dios yuja. 	 Go panydit eyic tek e diak, ku wieek pɛɛnydit ke juoor: go Nhialic Babulon dit tak e yenɔm, bi gam biny deyic wany e tuoc e agonhdɛn dit.


Ĩre ĩogajanocõari, ado bajiro ĩre yiyuju Satanás: —Yu̶ rĩjoroju̶a gu̶somuniari tuetucõari, “Yu̶ u̶ju̶ ñamasugũ̶ ñaja mu̶” yu̶re mu̶ yirũ̶cu̶bu̶ojama, adi sita ñajedirore mu̶re ĩsiru̶cu̶ja yu̶ —Jesúre ĩre yiyuju Satanás. 	 go yɔɔk, yan, Kake kedhie aba ke gam yin, te ci yin ro cuat piny ku lam ɛn.


Ĩ jacoju̶ama, quẽnaro ajimasibetiboarine, so u̶su̶ju̶ma quẽnaro tu̶oĩacõa ñañuju. To bajiro ĩnare ĩ yiro bero, ĩ jacu̶a rãca tudicoasuju, Nazaretju̶. Toju̶ bu̶cu̶arũtuasuju ĩ. Bu̶cu̶arũtuacu̶ne, ĩ jacu̶a ĩre ĩna rotirore bajiro yirũgũñuju ĩ. To bajicõari, bu̶tobu̶sa masirũtuasuju ĩ. To bajiro ĩ bajisere ĩre ĩavariquẽnarũgũñuju Dios. Masa quẽne, ĩre ĩavariquẽnarũgũñujarã ĩna. 	 Ku jɔ lɔ ke keek, bik Nadhareth; go keden aa piŋ; ku dot man welke kedhie e yepiɔu.


“To bajiro yu̶re tu̶oĩagũ̶ ĩ ñajare, ‘Rojose magũ̶ ñaami’ ĩre yiĩaja yu̶”, yimasiñuju Dios. To bajirone gotiaja ti, Dios ocare masa ĩna ucamasire. 	 Yen aa tɔ ye piathepiɔu tede yen aya.


To bajiri, ajiya mu̶a, yu̶ mairã: Adi macaru̶cu̶roana Diore ajiterã mu̶are ĩna ĩatesere tu̶oĩarejaibesa. 	 Duoki e gai, wek mithekɔekuɔ, te mɛɛne kɔc ke piny nɔm week.


Mani u̶ju̶re, Diore bu̶to mairoti ñaja. No bojagu̶re mani mairo rẽtoro, no bojase mani cu̶ose, mani bojatu̶oĩase, to yicõari mani moare cu̶tise rẽtoro Diore mairoti ñaja”, yigotiaja Dios ĩ rotimasire ñamasuse. 	 Ku yin bi Bɛnydit Nhialicdu aa nhiaar ne piɔndu ebɛn, ku ne weiku ebɛn, ku nɔmdu ebɛn, ku riɛldu ebɛn. Cook nu tueŋ ki.


To bajiro ĩna yisere ajicõari, ado bajiro ĩnare yicami Jesús: —Ñamasusere riojo mu̶are gotiaja yu̶: Yu̶re, Dios ĩ roticõacacu̶re, yu̶ ruju̶re mu̶a babetijama, yu̶ ri'ire quẽne mu̶a idibetijama, mu̶a rijato beroju̶ “Tudirijabeticõato” yigu̶, Dios ĩ catisere cu̶obetiru̶arãja mu̶a. 	 Go Yecu lɛk keek, yan, Wek yɔɔk eyic, yan, Te ca wek riiŋ e Wen e raan e cuet, ku dɛkki riɛmde, ka we cin yiic piir.


To bajiro ĩ yiboajaquẽne, ado bajiro yicama gãjerãju̶a: —Yibesa mu̶. Tone bajicõato. Rojose ĩ tãmu̶osere yirẽtobosagu̶ El'ias ñamasir'i ĩ ejasere ĩarãsa mani —yicama ĩna. 	 Go kɔc kɔk lueel, yan, Jɔ pɔl, jɔku woi nɔn bi Elija bɛn bi bɛn luok.


To ĩ yisere ajicõari, fariseo masa ĩ tu̶ ñaboarã cãmotadicoacama ĩna, gãmerã ñagõroana. “Ado bajiro yirãsa”, yiruyuyuma: —Ado bajiro mani sẽniĩajama, cu̶dimasibeticõari rojose tãmu̶oru̶cu̶mi —yitu̶oĩaboayuma. 	 Go Parithai jal lek loŋ kieet kapac e luɔi bi kek e deep e jamic.


To bajiro ĩ yijama, riojo gotigu̶ yiyumi. To bajiri socarãne masare gotitorãre bu̶to ĩnare gotiya mu̶, “Dios oca Jesús yeju̶are tu̶oĩato ĩna” yigu̶. 	 Ke lueel caatɔye ee yic. Yen ee yin keek jɔɔny e jany rac, ke ke bi a tɔu e gamic ke cin kerac,


Tone tujacaju̶ yu̶a quẽne. To bajiri toanare Jesúre ajitirũ̶nu̶rãre ĩabu̶jacõari, cojomo cõro ju̶a jẽnituarirũ̶mu̶ri ñacaju̶ yu̶a, ĩna rãca. To yu̶a bajiñaro Esp'iritu Santo Pablo ĩ bajirotire ĩnare ĩ gotirere masirã ñari, “Jerusalénju̶re vabeticõaña mu̶”, ĩre yiboacama ĩna. 	 Na wen, acuk kɔcpiooce yok etɛɛn, ke wo jɔ reer etɛɛn e nin kadherou: go kɔcke Paulo yɔɔk ne Weidit Ɣer, an, cii Jeruthalem bi kacic.


Cristo ocare ajitirũ̶nu̶rãre gotimasiocudigu̶, rojose tãmu̶ogũ̶ ñaboarine, variquẽnaja yu̶. Gãjerã quẽnaro ĩna ñarotire bojagu̶ ñari, rojose tãmu̶oñumi Cristo. To bajiri, yu̶re quẽne, to bajiro yu̶ bajirotire bojayumi Cristo. 	 Ku yɛn mit piɔu enɔɔne ne ka guoom ne biakdun, ku ka ci niim dak ne katuc ci Kritho guum, aya ke ke thiɔɔŋ niim e guopdiyin, ne biak de guopde, yen aye kanithɔ.


To bajiri, “Mani moase su̶orine quẽnase bu̶jaroti ñaja”, yimasire ñaja. To bajiri, Dios ocare masa ĩna ucamasire quẽne, tire bajiro gotiaja. 	 Luɛɛl kake cit man e raan tei? ku cii loŋ kake lueel ayadaŋ?


Ju̶arã Jesúrãca yucú̶tẽroju̶ jaju ecoriarã quẽne, to bajirone Jesúre yitud'icama. 	 Ayi kɔc e kaŋ rum aya, kɔc wen ci piaat ne yen etok, acik lat ne jam toŋ mane.


Gãjiju̶ama, Diore gotirẽtobosagu̶, masare gotigu̶ yigu̶mi. To bajiro ĩ yijare, bu̶tobu̶sa Diore ajitirũ̶nu̶rãma. 	 Ku raan e wel guiir ee guiir ke kɔc e ke bi kueet, ku bi ke riit piɔth, ku luk ke piɔth.


Yu̶ ocare ajiboarine yu̶re ĩna ajitirũ̶nu̶betijama, yu̶ me ñaja rojose tãmu̶otu̶jabetiriaroju̶ ĩnare cõarocu̶ma. Adi macaru̶cu̶roanare rojose yigu̶agu̶ vadicacu̶ me ñaja yu̶ma. Yu̶re ajitirũ̶nu̶rãre ĩna ñaro cõrone rojose tãmu̶otu̶jabetiriaroju̶ ĩna vaborotire ĩnare yirẽtobosagu̶agu̶ vadicaju̶ yu̶. 	 Te de yen raan piŋ welki, ku reec gam, ka yɛn cii loŋde guiir: yɛn aacii bɔ ba loŋ de piny nɔm bɛn guiir, ee luɔi kuɔny ɛn piny nɔm, en aa ba yen.


Rojose mu̶are yirãre, “Quẽnaro ĩnare yato Dios” yirã, ĩnare sẽnibosaya. 	 Yak kɔc yɔŋ week thieei; yak ke thieei, duoki ke lam aciɛɛn.


Juan, oco rãca bautizarimasu̶, Salim vãme cu̶ti maca tu̶ju̶ Enón vãme cu̶ti macaju̶ oco rãca masare bautizarũgũñuju ĩ quẽne. Toju̶re riaga jairo ti oco cu̶tijare, ĩnare bautiza ñarũgũñuju ĩ. Jãjarã masa ĩre bautizarotirã ejarũgũñujarã ĩna, toju̶re. 	 Ku Jɔn ayadaŋ aa ye kɔc baptith Ainon thiaak ke Thalim, luɔi nu piu juec etɛɛn: ago kɔc bɛn, bike bɛn baptith.


Tocãrãcajine, “Quẽnaro yaja mu̶”, Diore yirũgũña. Rojose tãmu̶oboarine, to bajiro rĩne yirũgũña mu̶a. Jesucristore ajitirũ̶nu̶rã to bajiro ĩna yisere Dios ĩ bojajare, to bajiro yirũgũña mu̶a. 	 Yak thieithieei lueel ne kerieec ebɛn: kene e kede piɔn e Nhialic ne kedun e Kritho Yecuyic.


Mu̶a bajisere tu̶oĩavariquẽnacõari, “Quẽnaro yaja mu̶”, Diore ĩre yisẽni tu̶jabetiru̶arãja yu̶a. 	 Ee lɛc ŋo dueer wok Nhialic bɛ lɛc nɔm ne biakdun, ne miɛtepiɔu ebɛn miɛt ee wo piɔth miɛt ne biakdun e Nhialicda nɔm?


Tirũ̶mu̶ju̶ mu̶a tu̶ju̶ ñagũ̶, rojose yiriarãre, yibetiriarãre quẽne ado bajise yicaju̶ yu̶: “Rojose mu̶a yise mu̶a yitu̶jabetijama, quẽna mu̶a tu̶ju̶ ejagu̶, rojose mu̶a yicõa ñarũgũse vaja rojose mu̶are yiru̶cu̶ja yu̶. Adirũ̶mu̶rirema mu̶are rojose yu̶ yibetiboajaquẽne, yu̶ yirotire masiña”, mu̶are yicaju̶ yu̶. Mu̶a tu̶ju̶ ñabecu̶ quẽne, to bajirone mu̶are goticõa ñaja yu̶. “To bajiro gotigu̶ ñaboarine, yibecu̶mi”, yu̶re yitu̶oĩabesa. 	 Aca lɛk week waan, ku kan lɛk week tueŋ enɔɔne raanrou, cit nɔn nuo yɛn woke week; ku iiu liɛɛu ɛn enɔɔne, en a gaar ɛn kɔc ci kerac looi ɣɔn, ku gaar kɔc kedhie, yan, Te la yɛn bɛ bɛn, ke we ca bi pɔl;


Dios ĩ rotirere no bajiro yimasibetica yirã, “To cõrone ñagõtu̶jato”, ĩre yimasiñujarã. Ado bajiro ĩnare rotimasiñuju Dios: “Sĩgũ̶ masu̶, to yicõari, vaibu̶cu̶ ũgũ̶ quẽne gũ̶tau̶re ĩ cu̶dajama, gũ̶tane reasĩacõaroti ñaja”, yimasiñuju. 	 aciki jam ci thɔn keek dueer guum, yan, Acakaa lɛi te jiɛk en kuurdit, ka bi biɔɔk e kur, ku nɔn thɛɛre ye e tɔŋ;


To bajiro ĩ yisere ajicõari, ado bajiro Nicodemore gotiyuju Jesús: —Riojo mu̶re gotiaja yu̶. No bojarã, quẽna gãme ruyuamenama, Dios ĩ ñaroju̶re ejamasimenama —Nicodemore yiyuju Jesús. 	 Go Yecu puk nɔm, yan, Yin yɔɔk eyic, yan, Te kene raan bɛ dhieeth, ka cii ciɛɛŋ de Nhialic dueer tiŋ.


Cinco mil ñaritiiri ĩ ĩsir'ire jisu̶ogu̶mi. To ĩ yigu̶, ejacõari, ĩre ĩ ĩsiriaro cõro tu̶ogu̶mi. To yicõari, cinco mil ĩ bu̶jarẽmorere ĩre ĩsigũ̶mi. To yigu̶ne, ado bajiro gotigu̶mi: “Cinco mil ñaritiiri yu̶re ĩsicaju̶ mu̶. To bajiri quẽna gaje cinco mil ñaritiiri mu̶re bu̶jarẽmobosabu̶ yu̶”, ĩ u̶ju̶re ĩre yigu̶mi. 	 Go raan ci gam talentɔɔn kadhic bɛn ke muk talentɔɔn kadhic kɔk, go lueel, yan, Bɛny, yin ci talentɔɔn kadhic taau e yacin; tiŋ, yɛn ci talentɔɔn kadhic kɔk yok ayadaŋ.


To ĩna bajirone, õ vecaju̶ ruyugoaro ado bajise ocaruyucaju̶: —Adoju̶a mu̶jaaya —yi ocaruyucaju̶. To bajiro yi ocaruyucatire ajicõari, masa ĩnare ĩaterã ĩna ĩarone, buerigaseri vatoaju̶ mu̶jacoacama ĩna. 	 Na wen, ke ke jɔ rol diit bɔ nhial piŋ, rol lueel en, yan, Baki nhial ene. Goki lɔ paannhial e luatic; ke ke woi kɔc de kek ater.


Masa, rojose ĩna tu̶oĩajama, ado bajiro yirãma: Juarudirãma. Gãjerãre sĩarãma. Manajo cu̶tirã, manaju̶ cu̶tirã quẽne, gãjerã rãca ajeriarã cu̶tirãma. 	 E raanic thin, e raan piɔu thin, yen aye taŋ rac bɛn bei, kɔɔr e dieer lei, dhoom, naŋ nɛke raan raan akur,


Ado bajiro gotiaja Dios ĩ rotimasire: “Bajirocar'ire moaĩabetiru̶arãja mu̶a. To yicõari, ‘Babetiru̶arãja mu̶a’ yu̶ yisere quẽne moaĩabetiru̶arãja. To bajiro yu̶ yisere mu̶a cu̶dibetijama, yu̶re ĩna rũ̶cu̶bu̶orivire sãjabetiru̶arãja mu̶a. To bajiboarine, ta vecu̶ macu̶re ĩna soese rĩtire, oco rãca abavu̶ore ñasere mu̶are yayeturu̶cu̶mi pai. Tire ĩ yibetijama, hisopo vãme cu̶ti ru̶ju̶ rãca vaibu̶cu̶ ri'ine mu̶are vẽjabate guru̶cu̶mi. To bajiro mu̶are ĩ yijama, yu̶re rũ̶cu̶bu̶oriavire sãjamasiru̶arãja mu̶a”, yimasiñumi Dios. 	 Ku riɛm de thok bɔɔth ku mioor, keke arom de dau, te ci ke pɔɔr e kɔc gup kɔc ci wook e kecol, ago ke tɔ piɛth gup:


To bajiro mu̶a bajijama, Jesúre mu̶are cõaru̶cu̶mi Dios quẽna, tirũ̶mu̶ju̶ne “ ‘Masa u̶ju̶ ñaña mu̶’ yigu̶ mu̶re cõaru̶cu̶ja” yimasir'i ñari. 	 ago Kritho tooc, raan waan ci kɔn guieer week, yen Yecu:


Ado bajiroju̶a yirã ñaña mu̶a: “Õ vecaju̶ mani jacu̶ tu̶ju̶ ĩ bojarore bajiro quẽnaro mani yise vaja, quẽnaro manire yiru̶cu̶mi” yitu̶oĩacõari, quẽnaro yirã ñaña. Õ vecayeju̶arema, quẽnaro mu̶are Dios ĩ yisere barearã manama. Boabetiru̶aroja tima. To yicõari juarudirimasa quẽne, ejabetiru̶arãma. Dios manire quẽnaro ĩ yise jedibetiru̶aroja. 	 Yak rot kuɛt weukun paannhial, te cin kɔm bi ke riɔɔk ku ciki ye keth, ku te cin cuɛɛr bi ɣot pii kɔu ku kuelki;


Gãjerãju̶ama, ado bajiro yicama ĩna: —Vãti sãñagũ̶ ĩ ñajama, to bajise ñagõbetiborimi; to yicõari, caje ĩamenare quẽne ĩnare ĩarotibetiborimi —yicama ĩna. 	 Ku lueel kɔc kɔk, yan, Kake aciki e wel ke raan de guop jɔŋ rac. Jɔŋ rac dueer cɔɔr liep nyin?


Yu̶a tu̶ sãjaejacõari, Pablo ĩ vẽñarigaserore tũ̶aveaãmicami. To yicõari, ĩ ãmorire, ĩ gu̶borire quẽne siacami, ti gaserone. To yigu̶ne, ado bajiro yicami: —Esp'iritu Santo ado bajiro yu̶re gotiami: “Yu̶ ãmori, yu̶ gu̶bori yu̶ siarore bajiro Pablore ĩre siaru̶arãma ĩna jud'io masa, Jerusalén macana. Ĩre siacõari, jud'io masa me ñarãre ĩsiru̶arãma”, yu̶re yigotiami Esp'iritu Santo —yu̶are yigoticami Agabo. 	 Na wen, ke bɔ te nu wok, bi ku noom diion wen ee Paulo eyic duut, ku duut rot, cin ku cok, ku jɔ lueel, yan, Ne Weidit Ɣer aleyɔɔ, yan, Raan de yethione abii Judai nu Jeruthalem duut aya, ku jɔki yien Juoor.


Ĩnare ũmato jãjacõari, so ãmore ñiañuju Jesús. To yigu̶ne, ado bajiro sore yiyuju: —Talita cumi —sore yiyuju. (“ ‘Daquego, vũ̶mu̶rũ̶gũ̶ña’ mu̶re yaja yu̶” yire ũni ñañuju.) 	 Go meth dɔm cin, ku yook, yan, Talitha kumi; te puke yen e thoŋda, alueel, yan, Nyanthiine, yin yɔɔk, yan, Jɔt rot.


“Adi macaru̶cu̶ro ñatu̶sarirũ̶mu̶rire Esp'iritu Santore ĩre cõaru̶cu̶ja yu̶, jediro masare. To bajiri, ĩ su̶orine mu̶a rĩa, Diore gotirẽtobosaru̶arãma ĩna. Mamarãma, yu̶ yiĩosere ĩamasiru̶arãma ĩna. Bu̶cu̶rãma, yu̶ cõasere cãjiriaru̶arãma. 	 Yan, Aci Nhialic lueel, yan, Rial wadaŋ, Weiki aba ke luooŋ e kɔc gup kedhie: Ku wɛɛtkun keke nyiirkun abik kaŋ aa caar, Ku roorkuondit abik aa nyuoth e kaŋ;


Riojo mu̶are gotiaja yu̶. “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios yu̶re ĩ cũroto rĩjoro, quẽna ju̶aji u̶ye oco idibetiru̶cu̶ja yu̶ —ĩnare yiyuju Jesús. 	 Wek yɔɔk eyic, yan, Yɛn cii bi bɛ dek ne mith ke enap, te ŋoot ekool wadaŋ kool ban bɛ dek e ke e ciɛɛŋ de Nhialicyic.


To bajiri, Pablo, Bernabé rãcare ĩnare cõañujarã ĩna. Ado bajise queti ĩna rãca ucacõañujarã ĩna: “Jesúre ajitirũ̶nu̶rã, ĩnare ũmato ñarã to yicõari, Jesús ĩ gotiroticõasu̶ocana quẽne, mu̶a yarã ñaja yu̶a, mu̶a quẽne Jesúre ajitirũ̶nu̶rã mu̶a ñajare. To bajiri mu̶are, jud'io masa me ñarãre, Antioqu'ia macanare, Siria sitanare, to yicõari Cilicia sitanare quẽne mu̶are quẽnaroticõaja yu̶a. Cojo masare bajiro bajirã ñari, Jesús bederã rĩne ñaja mani. 	 goki awarek gɔɔr tɔki luɛthki, awarek lueel en, yan, Wek thieec tuuc ku roordit ku wathii, wek mithekɔckuɔn nu e Juoor yiic, kɔc tɔu ne Antiokia, ku Thuria, ku Kilikia:


Gãjerã, yu̶ rãca moarã, Marcos, Aristarco, Demas, Lucas quẽne, mu̶re quẽnarotiama ĩna quẽne. 	 ku Mak aya, ku Aritharko, ku Demath, ku Luk, kɔc e luui wok etok.


Bajigu̶ju̶ma, yu̶ rãca ĩ ñasere bojaboaja yu̶, “Tubiberiaviju̶ yu̶ ñaro yu̶re ejarẽmoato” yigu̶. To bajiro ĩ bajijama, sõju̶ ñacõari, yu̶re mu̶ ejarẽmomasibetijare, mu̶re ĩ moabosaroti ũnirene, yu̶ju̶are ejarẽmocõa ñabogu̶mi. 	 ku yɛn aa de piɔu luɔi ban e peen bi reer ke yɛn le e nyinduyic, bi kaki aa looi ne mac mac ɛn ne baŋ de welpiɛth:


Ado bajiro yirã mu̶a ñajare, to bajiro yaja yu̶: “Sĩgũ̶ri, ‘Pablore ajisu̶yarã ñaja yu̶a’, gãjerãju̶ama, ‘Apolore ajisu̶yarã ñaja yu̶ama’ yirũgũama” ĩna yisere ajiaja yu̶. 	 Ku ten e ŋɛk e lueel, yan, Yɛn ee kede Paulo, ku lueel ŋɛk, yan, Yɛn ee kede Apolo; caki e kɔc e kepiɔth tuom ka ke piny?


To ĩ yigu̶ ñari, u̶jarã rĩjoroju̶a rũ̶gõcõari, ado bajiro ĩnare gotiyuju Pablo: —Yu̶re ajiya, yu̶ yarã: Dios ĩ bojase jediro yirũgũaja yu̶. To bajiro yigu̶ ñari, tu̶oĩarejaibecu̶ne ñacõaja yu̶ —ĩnare yiyuju Pablo. 	 Na wen, ke Paulo jɔ kɔc nu e loŋic toom gup, ku lueel, yan, Week, wɛɛtkewaar, yɛn ee reer e reerdi ne piɔn agɔk e Nhialic nɔm aɣet ci ekoole.


Quẽna ado bajiro gotiyuju Jesús: —“Rojose yirã, ñaama. To bajiro yirã ñari, rojose tãmu̶oru̶arãma”, gãjerãre ĩnare yiĩabesebesa. To bajiro mu̶a yijama, “Rojose yirã ñaama”, mu̶are yiĩaromi Dios. Gãjerã rojose mu̶are ĩna yisere mu̶a masiriojama, rojose mu̶a yisere mu̶are masirioru̶cu̶mi Dios quẽne. 	 Duoki kɔc e jɔɔny, ke we cii bi aa jɔɔny: duoki kɔc e gɔk, ke we cii bi aa gɔk: yak kɔc pal karɛcken, ke we bi aa pal karɛckun;


Dios ĩ bojarore bajiro manire sẽnibosagu̶mi. To bajiri, Esp'iritu Santo manire ĩ sẽnibosasere masigũ̶mi Dios. Ĩ ñaami mani tu̶oĩasere masigũ̶ma. 	 Ku Raan e kɔc woi piɔth thin ee piɔn e Weidit ŋic, tau tɔu en, luɔi ee yen lɔŋ ne biak de kɔc ɣerpiɔth ne kede piɔn e Nhialic.


“To bajiro yiru̶arãma ĩna” Dios ĩ yiriarore bajirone ti bajiro bero, Jesúre yucú̶tẽroju̶ tuyagu̶re ĩ ruju̶rire ãmirujiocõari, masa yujeriavi gũ̶taviju̶ ĩre cũñujarã ĩna. 	 Na wen, acik kaŋ thol kedhie ka ci gɔɔr ne kede, ke jɔki bɛɛi bei e tim kɔu, tɛɛuki e raŋic.


To bajiri, “Dios ĩ roticõagũ̶ ĩ tudiejarotire mani masibetirĩmarone tudiejaromi” yirã, roori ñarũgũru̶arãja mu̶a —ĩnare yigotiyuju Jesús. 	 Ku week, yak rot coc aya; Wen e raan abɔ e thaar kuocki.


Ĩna ajimasibecu̶rema su̶yamenama ĩna. Ĩ ocare ajimasibeticõari, ĩre rudiru̶arãma ĩna —ĩnare yicami Jesús, masare. 	 Ku aciki raan lei dueer aa kuany cok ananden, abik aa kat e ye, luɔi kuc kek rol e kɔc lei.


Ti macana, variquẽnarãne Euticore ĩre tũ̶acoacama ĩna, Pablo ĩ catior'ire. 	 Goki dhuŋ wen bɛɛi ke piir, ku jɔke muk piɔth aret.


Rẽtoro Rojogu̶ adi macaru̶cu̶roju̶ vadirotire jẽre masiaja mu̶a: “To cõrone vadiru̶cu̶mi” Dios ĩ yiriaro rĩjoroju̶ne, ejabetiru̶cu̶mi maji. 	 Ku enɔɔne we ŋic ke pen en, luɔi bi en ro nyooth ne koolde guop.


To bajiro yicõari, ado bajiro yirũtuacami Jesús: —Adi quetiaca mu̶are yu̶ gotimasiosere quẽnaro ajitu̶oĩaña mu̶a. Sĩgũ̶ ñagũ̶mi cien oveja cu̶ogu̶. Cojorũ̶mu̶ sĩgũ̶ yayicoacu̶mi. To bajiri ĩnare coderimasu̶, ru̶yarãre, noventa y nueve ñarãre ta veseju̶ ĩnare cũcõari, yayir'ire macagũ̶ vacoacu̶mi ĩ. 	 Yak lueel wakdi? Na de raan de thok kabɔt, ku mar tok e keek roor, ke raane cii thok kathierdheŋuan ku dheŋuan bi nyaaŋ piny, ku le e kurdit niim, le ke ci maar kɔɔr?


“Yu̶ jacu̶ rãcane ñacõaja yu̶. Ĩ quẽne yu̶ rãca ñaami”, mu̶are yaja yu̶. Tire ajicõari, ¿“Riojone gotiami”, yu̶re yibetimasucõati mu̶a, yu̶re ajitirũ̶nu̶rã? Mu̶are yu̶ gotirũgũserema yu̶ masune yu̶ tu̶oĩase mere mu̶are gotiaja yu̶. Yu̶ jacu̶, yu̶ rãcane ñacõarũgũgũ̶ ĩ yise ñajare, jediro yicoadicaju̶ yu̶. 	 Kɛne ya gam nɔn nuo yɛn e Waadayic, ku nɔn nu Waada e yayic? Wel lɛk week, aca ke ye lueel e kede yenhdi; ee Waada raan rɛɛr e yayic yen aye luɔi looi.


Jãjarã masa ñacama. Ĩna ye sudi joeayere vejecõari, ĩ varotiju̶re cũ rĩjoro cu̶ticama. “Yu̶a u̶ju̶ ñaja mu̶” yirã, to bajiro yicama, Jesúre rũ̶cu̶bu̶orã. Gãjerã yucú̶ ru̶ju̶ri jasurecõari, maare cũ rĩjoro cu̶ticama. 	 Go tedit e kut e kɔcic goki lupɔɔken thiɛth kueer; ku tem kɔc kɔk keer ke tiim, ku thiethki ke kueer.


Cristo ĩ bajirere masiritibeticõaña: U̶ju̶ David ñamasir'i jãnami, rijacoaboarine Dios su̶orine quẽna tudicatir'i ñaami Jesús. To bajiri, “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõar'i ñaami. To bajiri, tirene gotirũgũaja yu̶, masare gotimasiogũ̶. 	 Ye yinɔm cat ne Yecu Kritho, raan ci jɔt e kɔc ci thou yiic, raan e bɔ ne kau de Dabid, acit man ci welkien piɛth e lueel:


Jud'io masa quẽne, Cristo ocare ĩna ajitirũ̶nu̶jama, ĩnare ĩamaicõari, “Yu̶ yarã ñaja mu̶a quẽne”, ĩnare yiĩaru̶cu̶mi Dios quẽna. 	 Ku keek ayadaŋ, te cii kek e cool e reec gam, ka bike tuɛɛl thin abik cil; Nhialic acath ke riɛl bi en ke bɛ tuɛɛl thin abik cil.


Natanael ĩ vadore ĩacõari ado bajiro yicami Jesús: —Õ tu̶sagu̶, Israel ñamasir'i jãnami Dios ĩ bojasere yigu̶ vadiami. Masare yitogu̶ me ñaami —yicami Jesús. 	 Na wen, ke Yecu tiŋ Nathanyel ke bɔ tede yen, go lueel, yan, Wɔiki, raan e Yithrael egɔk ka, raan cin yac rueeny!


“Quẽnaro mu̶are yiru̶cu̶ja” ĩ yire rãcaye Dios ĩ roticũmasire ado bajiro yaja: “Mu̶ jacu̶, mu̶ jacore quẽne quẽnaro rũ̶cu̶bu̶oya. 	 Ye wuur rieu keke moor (kene ee cook tueŋ e loŋic cook deyic jam de ke bi gam raan),


Demetrio vãme cu̶tigu̶ ñañuju. Masore bajigo ñagõre ĩna quẽnorio Artemisa vãme cu̶tigore ĩna rũ̶cu̶bu̶orivire bajiriviriaca cõme botisene quẽnocõari ĩsigũ̶ ñañuju ĩ. Gãjerã quẽne, ĩ quẽnose ũnire quẽnorimasa ñañujarã ĩna. Tire quẽnorã ñari, tire ĩsicõari, jairo gãjoa bu̶jarũgũñujarã ĩna. 	 Ade raan cɔl Demeturio, aten e ateek thɔɔth, raan e kathii yeke Diana lam cueec e ateek, ku ye ateet kɔk tɔ yok weu juec;


Riojo mu̶are gotiaja yu̶. Yu̶re ajisu̶yarã ñamasurã me ĩna ñaboajaquẽne, yu̶re ajitirũ̶nu̶rã ĩna ñajare, quẽnaro ĩnare yirã, to bajiro ĩna yise vaja, vaja bu̶jaru̶arãma ĩna. Ocone ĩnare ĩna ioboajaquẽne, vaja bu̶jaru̶arãma —yu̶are yicami Jesús. 	 Ku raan bi mɛnh tok e miththiike yiic miɔɔc e biny deyic piu lir tei dek ke, ne luɔi ee yen raanpiooce, wek yɔɔk eyic, yan, ariopde acii bi dak anande.


To yicõari, gãjerãre su̶yarotibesuju Jesús yuja. Pedro, Santiago, ĩ bedi Juan, ĩna idiarãrene su̶yarotiyuju. 	 Ku acin raan ci pɔl a kuany ecok, ee Petero etok, ku Jakop, ku Jɔn manhe e Jakop.


Timoteo, yu̶ macu̶re bajiro bajigu̶, yu̶re quẽnaro ajiya. Mu̶re yu̶ gotiroticatore bajirone yiroti ñaja mu̶re. Tirũ̶mu̶ju̶ Diore gotirẽtobosarimasa, “Dios ocare gotiru̶cu̶mi” ĩna yicatire masiritibeticõari, ĩ ocare gotimasiocõa ñaru̶cu̶ja mu̶. To bajiro mu̶ bajijama, vãti rojose mu̶re ĩ yirotisere cu̶dibeticõari, Cristoju̶are ajitirũ̶nu̶cõa ñaru̶cu̶ja. Gãjerã sĩgũ̶ri ñaama ĩ ocare ajitirũ̶nu̶ tu̶jacana. To bajicana ñari, socaseju̶are ajitirũ̶nu̶rã ñarãma. 	 Thone yen a taau e yicin, yin Timotheo mɛnhdi, ne baŋ de wel ci kɔn guiir tueŋ ne kedu, ke bi yin ke tɔŋ piɛth aa biɔk:


To bajiro mu̶a yijama, mu̶are ĩacõari, “Quẽnaro yirã ñaama”, mu̶are yiĩarũ̶cu̶bu̶oru̶arãma Cristore ajitirũ̶nu̶mena. Ñieju̶a ru̶yabetiru̶aroja, mu̶are. 	 luɔi ba wek reer ke we lɔ piɔth gɔk ne kɔc nu biic, ku cin ke bi we dak.


Ado bajiroju̶a bajiaja: Bajireariarã, ĩna tudicatiro bero, manajo cu̶tire, manaju̶ cu̶tire quẽne maniru̶aroja. Ángel mesare bajiro bajirã ñaru̶arãma ĩna. 	 Te jɔt kek rot e kɔc ci thou yiic, ka ciki ye thieek ku cike ye thiaak; ayek ciet tuucnhial nu paannhial.


Gãjerã quẽnaro mu̶are ĩna yisere bojaja mu̶a. To bajiri quẽnaro mu̶are ĩna yisere bojarã ñari, quẽnaro ĩnare yiya mu̶a quẽne. 	 Ku acit man kaar wek ke bi kɔc aa luoi week, ke ke jaki ya luooi wakya ayadaŋ.


Ñiere Diore ĩsimasibecu̶mi, ĩ rijato beroju̶ma “Tudirijabeticõato” yigu̶, “Dios ĩ catisere yu̶re ĩsiato” yigu̶. Mani rijato beroju̶ma “Tudirijabeticõato” yigu̶, Dios ĩ catisere ĩ ĩsise cõro vaja cu̶ti manoja. 	 Ku ye ŋo dueer raan gaam wɛɛr en weike?


To bajiro yigu̶ mu̶ ñajare, mu̶ tu̶oĩasere ajiru̶aja yu̶a. ¿Roma macagu̶ u̶ju̶, César, gãjoa manire ĩ vaja yirotisere mani vaja yijama, quẽnacõarojari? ¿Dios ĩ rotimasirere cu̶dimena yirãjarique mani, ĩre mani vaja yijama? —Jesúre yisẽniĩaboacama ĩna. 	 Yen lek yin wook, ke luel e yipiɔu. Ci pal wook nɔn bi wok Kaithar aa kuot atholbo, kuɔ cie yen?


Surara quẽne ĩre ajatud'iyujarã ĩna. Ĩ tu̶ju̶ ejacõari, u̶ye oco jiasere Jesúre idirotiboayujarã. Ĩre idirotirãne, ado bajiro ĩre ajatud'iyujarã ĩna: —Mu̶ jud'io masa u̶ju̶ mu̶ ñajama, mu̶ masune rujiaya —ĩre yiajatud'iyujarã ĩna. 	 Ku get guop alathkeer ayadaŋ, acik bɛn tede yen, gɛmki mɔn ci wac,


Yu̶ mairã, quẽnaro tu̶oĩamasiña: 	 Duoki rot e tɔ mɛthe, wek mithekɔckuɔn nhiaar.


To bajiro ti bajijare, “Rõmia manaju̶a cu̶tirã ĩna ru̶joa jeoriarorire ĩna jeoru̶abetijama, ĩna joare suagoroti ñaja”, mu̶are yaja yu̶. To bajiro yu̶ yijama, “Bojoneose ti ñajare, ru̶joa jeoriarorire jeoato” yigu̶ yaja. 	 Ku tik, te cii en nɔm kuom, tɔ tem nɔm aya: ku te ee yen ayaar tede tik te teme yenɔm ayi te muute yenɔm, ke tɔ kuom nɔm.


Dios macu̶ ñamasugũ̶ ĩ ñajare, ĩ ocare bu̶tobu̶sa ajitirũ̶nu̶to mani, tire mani ajitirũ̶nu̶ tu̶jajama, “Quẽnaro manire Dios ĩ yirotire masiriticõari, rojose yirobe” yirã. 	 Yen a dueer wok dhil aa cok e dot wok ka cuk piŋ alal, ke bi cien te bi wo jal e keyiic ke kucku rot.


Galilea sitaju̶ ejacõari, Nazaret vãme cu̶ti macaju̶ ñagũ̶ vasuju. Diore gotirẽtobosarimasa, “Nazaret macagu̶ ñaru̶cu̶mi ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõarocu̶”, Jesúre ĩna yiucamasire ñajare, to bajirone bajiyuju. 	 bi ku tɔu panydiit cɔl Nadhareth; luɔi bi jam aa yic jam ci lueel e nebii, yan, Abi cɔl raan e Nadhareth.


To bajisere ĩacõari, ĩna u̶ju̶re gotirã vanama ĩna. Ĩ tu̶ ejacõari, ado bajiro yirãma: “Yu̶a u̶ju̶, ¿no yiro trigo rĩne mu̶ otecati ñaboarine, vidi quẽne judiri?”, yirãma, ĩna u̶ju̶re. 	 Go liim ke bɛny de baai bɛn tede yen, bik ku thiecki, yan, Bɛny, kɛne kɔth piɛth wɛɛr e domduyic? Wɛɛl roor e jɔ bɛn tenou?


To bajiro ĩre ĩ yiboajaquẽne, oco rãca ĩre bautizaru̶abesuju Juan: —Bajibeaja. No yigu̶ mu̶re bautizamasibecu̶ja yu̶. Mu̶ju̶a, yu̶ rẽtoro masigũ̶ ñari, oco rãca yu̶re bautizarocu̶ ñaja mu̶ —Jesúre ĩre yiyuju Juan. 	 Go Jɔn, an, jiɛi, yan, Ba te nuo yɛn, ku yɛn adi ci baptith e yin?


Ĩre ĩaterã ĩna rotiboasere yirotibeticõari, quẽna masa ĩna bajirease quẽne bajibetirotiru̶cu̶mi Cristo. To bajiri ĩre ajitirũ̶nu̶rãrema, ju̶aji rijare maniru̶aroja. 	 Raan de ater raan bi tɔ cin naamde e kaŋ cok cieen, yen aye thuɔɔu.


Mu̶a ote veseri moabosarãre quẽnaro vaja yibesuja mu̶a. To bajiro mu̶a bajire ñajare, “Yu̶a moase vaja yu̶are yibeama”, yiyujarã ĩna. To bajiro ĩna yisere ajirimi Dios, ñajediro masijeogu̶. 	 Wɔiki, ariop de kɔc e luui kɔc e dumkun tem, ariop cak pɛn keek ecueer, amoc kiɛɛu: ago kiɛɛu de kɔc tem jɔ ɣet e Bɛnydit yin, Bɛnydiit de Remdit.


To yicõari, yucú̶ rãca ĩ ru̶joare jayujarã. Ĩre jacõari, gooco ĩre eoreatuyujarã ĩna. To yicõari, “Mu̶re rũ̶cu̶bu̶oaja” yiajatud'irã, ĩ rĩjoroju̶a gu̶somuniari tuetuyujarã. 	 Ku yek yup nɔm e wai aruoor, ku ŋuutki guop, ku jɔki kemiɔl tuk, lamki.


¿No yirã to bajise bajiyujari ĩna? “Jesucristo, manire ĩ rijabosare ti ñajare, manire ĩavariquẽnagũ̶mi Dios”, yibesuma. “Quẽnaro mani yisere ĩacõari, ‘Quẽnase yirã ñaama’ manire yiĩavariquẽnaru̶cu̶mi Dios”, yitu̶oĩaboayuma ĩna. To bajiro yitu̶oĩarã ñari, gũ̶ta ju̶atarãre bajiro bajiyuma. 	 Ee kaŋo? Ee luɔi e cii kek en e kɔɔr ne gam, aa yek kɔɔr ne luɔi de loŋ. Aake kɔth e kuur e kɔth,


Õ vecana surara, caballo botirã joeju̶ sudi, gosise, u̶eri mani botise sãñacõari, ri'i tuyarito sudiro sãñagũ̶ rãcana ñari, ĩre su̶yacama. 	 Ku kuany cok e rɛm ke tɔŋ, rɛm nu paannhial ke ke cath e joŋgoor akuur kɔɔth, ku ceŋki linon lɔ mot, ɣer epak ku le riauriau.


Sĩgũ̶, Diore ĩ mairu̶ajama, Jesúre ajitirũ̶nu̶gũ̶re ĩamairoti ñaja. To bajise manire yirotiyumi Dios. 	 Ku loŋe a yokku tede yen, yan, Raan nhiaar Nhialic ke nhiaar mɛnhkene aya.


To bajirone gotiaja Dios ocare masa ĩna ucamasire: “Dios, ĩre mairãre, ‘Quẽnase ĩnare u̶joru̶cu̶ja’ yi goti rĩjoro yiyumi. Masa ĩna ĩabetirũgũre, ĩna ajiĩabetirũgũre, to yicõari ĩna tu̶oĩabu̶jabetirũgũre quẽne ñaja”, yigotiaja Dios oca masa ĩna ucamasire. 	 Ku acit man ci e gɔɔr, yan, Akeneke tiŋ e raan nyin, ku akeneke piŋ e raan yic, Ku akenki lɔ e raan piɔu, Ke ka cii Nhialic guik ne kede kɔc nhiaar en.


Gajeyere ado bajise masiaja mani: “Diore masiato” manire yigu̶, adi macaru̶cu̶roju̶ vayumi Dios macu̶. To ĩ bajire ñajare, Diore quẽnaro masirã ñaja mani. To bajicõari, ĩ macu̶ Jesucristo rãca ñaja mani. “Ĩne ñaami Dios”, yimasiaja mani. Ĩ ñagũ̶mi mani rijato beroju̶ mani catirotire ĩ catisere manire ĩsigũ̶. 	 Ku aŋicku nɔn ci Wen e Nhialic bɛn, bi ku gɛm wook ŋinydekaŋ, buk raan yin ŋic, ku wok tɔu e raan yicic, yen aye Wendɛn Yecu Kritho. Nhialic yic ki, ku piir athɛɛr ka.


Yu̶are ĩna sĩaborotire yirẽtobosayumi Dios. To bajiri, “Ĩ yicatore bajiro manire yirẽtobosaru̶cu̶mi quẽna”, ĩre yitu̶oĩa variquẽnacõa ñaja yu̶a. 	 Raan e wo luok ne thon diit yinya, ku ŋoot ke ye wo luok: ku yen a ŋathku luɔi bi en ŋoot ke luak wook aya;


—Bu̶to rojose tãmu̶oru̶arãja mu̶a. “Quẽnaro yirã ñaja yu̶a” yiboarine, mu̶a yirore bajiro yirã me ñaja mu̶a. “Manire bajiro gãji ĩ tu̶oĩajama, quẽnaja” yitu̶oĩacõari, masare bu̶to gotimasiocudiaja mu̶a. Sĩgũ̶, “Yu̶are bajiro tu̶oĩato” mu̶a yigu̶re, “Mani ajitirũ̶nu̶ro rẽtoro mani yere ajitirũ̶nu̶ato ĩ” yirã yaja mu̶a. To bajiro mu̶a yijama, “Bu̶tobu̶sa rojose tu̶oĩato” yirã yaja mu̶a. To bajiri, mu̶a rẽtobu̶saro Dios ĩ bojabetire yicõari, “Rojose tãmu̶otu̶jabetiriaroju̶ varu̶cu̶mi ĩ quẽne”, yirã yaja mu̶a —ĩnare yicami Jesús. 	 Amawoou ne week, wek kɔc e loŋ gɔɔr ku Parithai, kɔc de yac aguk! we ye abapdit caathic ku caathki piny nɔm luɔi ba wek raan tok tɔ puk epiɔu e weetdun, ku te ci en epiɔu puk, ke yak tɔ ye wen e giɛna awar week aret.


To bajiri, “Yu̶ ñarore bajirone quẽnaro yu̶ rãca ñaru̶arãma” ĩ yiboarere ĩna ajitejare, ado bajiro ĩnare yimasiñuju Dios: “¡Yu̶ rãca quẽnaro ñabetiru̶arãja mu̶a!”, yimasiñuju. 	 ku aci bɛ lueel tene, yan, Aciki bi lɔ e lɔŋdiyic.


To ĩ yiro bero, ado bajiro ĩre yicama fariseo masa, Dios ĩ rotimasire gotimasiorimasa quẽne: —Gotimasiorimasu̶, ĩaĩañamani mu̶ yiĩosere bojaja yu̶a —Jesúre ĩre yicama ĩna. 	 Na wen, ke kɔc kɔk ne kɔc e loŋ gɔɔr ku Parithai ke beerki, yan, Bɛny e weet, wok kɔɔr gok buk tiŋ tede yin.


Vaja bojagu̶ masune moagũ̶ ñari, ovejare ĩnare maibecu̶ne, ĩnare vaveoru̶cu̶mi, ĩ yarã me ĩna ñajare. 	 ee kat, luɔi ee yen raan e kur tei, ku acin kede thin e thok yiic.


Yu̶ gotisere ajicõari, quẽnaro mu̶a yijama, variquẽnaru̶arãja mu̶a. 	 Te ŋiɛc wek kake, thieithieei week te ya wek keek looi.


Ado bajiroju̶a tu̶oĩaroti ñaja manire: “Tire mani cu̶dise su̶ori me, rojose mani tãmu̶oborotire manire yirẽtobosagu̶, Jesucristo manire rijabosayumi”, yiroti ñaja manire. To bajirone bajiaja jud'io masa me ñarãre quẽne —ĩnare yigotiyuju Pedro. 	 Wok gam tei nɔn bi wo kony wei ne dhueeŋ e Bɛnydit Yecu Kritho piɔu, acit man e kek aya.


Tirũ̶mu̶ju̶ ángel mesa su̶orine, Dios ĩ rotimasire Moisére ejamasiñuju ti. Tire, “Dios ye masu ñañuja”, yimasiaja mani. Tire cu̶dibetimasiriarã ñaboarine, rojose Dios ĩ yirotire masicõari, bojabetimasiñujarã. To bajiro bajirã ñaboarine, rojose tãmu̶o jedicõamasiñujarã ĩna. 	 Ku te ci jam ci lueel e tuucnhial jɔ kɔɔc aril, ke kerieec ee raan wooc ebɛn ayi rɛɛc ee raan loŋ rɛɛc piŋ ebɛn ten aaye raan tɔ yok kedɛn tuc ke roŋ ke ke ci wooc;


Rojose yu̶a yirotire masigũ̶ ñari, ‘Tire yibeticõato ĩna’ yigu̶, yu̶are matabosaya”. To bajiro Diore mu̶a sẽnijama, quẽnaja —ĩnare yiyuju Jesús, ĩ buerãre. 	 Ku du wook e lɛɛr e themic, Ye wo luok ne kerac; Ciɛɛŋ ee kedu, riɛl ee kedu, Dhueeŋ ee kedu, aɣet athɛɛr. Amen.


Quẽna sãjacõari, Jesúre ĩre jiyuju Pilato. To yicõari, ado bajiro Jesúre ĩre yisẽniĩañuju: —¿Jud'io masa u̶ju̶ masune ñati mu̶? —Jesúre ĩre yiyuju Pilato. 	 Go Pilato bɛ lɔ e aloocic, alooc de gɔny, le ku cɔɔl Yecu, ku thieec, yan, Yee malik de Judai?


To bajiro ĩ yisere ajicõari, ado bajiro ĩre sẽniĩacaju̶ yu̶a: —Cãnu̶bu̶sane toana jud'io masa u̶jarã gũ̶ta rãca mu̶re rearu̶acama ĩna. ¿Toju̶re quẽna tudivaroti tu̶oĩati mu̶, yu̶are gotimasiogũ̶? —ĩre yisẽniĩacaju̶ yu̶a, Jesúre. 	 Go yɔɔk e kɔcpiooce, yan, Rabi, Judai aake kɔɔr yin waan thiɔke, an, bik yin biɔɔk e kur; ku bɛye lɔ etɛɛn?


Rojose mani yise vaja, bajireacõari, rojose tãmu̶otu̶jabetiriaroju̶ varona ñañuja mani. To bajirona mani ñaboajaquẽne, manire ĩamaigũ̶ ñari, mani u̶ju̶re Jesucristore cõañumi Dios, “Mu̶re ajitirũ̶nu̶rãre rojose ĩna tãmu̶oborotire ĩnare yirẽtobosaaya” yigu̶. To bajiri Jesucristo manire ĩ rijabosare su̶orine, “Rojose mana ñaama, manire yiĩacõari, ĩna rijato beroju̶ ‘Tudirijabeticõato’ yigu̶, yu̶ catisere ĩnare ĩsiru̶cu̶ja yu̶”, manire yiĩagũ̶mi Dios. 	 luɔi bi dhueeŋdepiɔu piny cieŋ ayadaŋ ne piathepiɔu aɣet piir athɛɛr ne Yecu Kritho Bɛnydiitda, cit man e ciɛɛŋ cieŋe kerac piny aɣet thuɔɔu.


To bajiboarine, Esp'iritu Santoju̶are rũ̶cu̶bu̶omena rojose ĩre ĩna yitud'ijama, tirema masiriobetiru̶cu̶mi. To bajiro ĩna yijama, to bajirone rojose ĩnare ñacõa ñarũgũru̶aroja —yiyuju Jesús. 	 ku raan bi Weidit Ɣer aa lat acii bi pɔl etaitai, kerɛɛc dit anu e yeyeth aɣet wadaŋ thɛɛr:


To ĩ yimasire ti ñaboajaquẽne, “Dios ĩ rotimasire ti yirore bajirone cu̶digu̶ magũ̶mi”, yimasiaja mani. To yicõari, “Jesucristore masa ĩna ajitirũ̶nu̶jama, ‘Rojose mana ñaama’ ĩnare yiĩagũ̶mi Dios”, yimasiaja mani. To bajiro yirã ñari, “Dios ĩ ñaroju̶ ñagũ̶re manire yirẽtobosarocu̶re Cristore ĩre ãmirã varoti ñaja”, yitu̶oĩabetiroti ñaja, manire. 	 Ku piathepiɔu wen bɔ ne gam aye lueel ale, yan, Du luel e yipiɔu, yan, Eeŋa bi lɔ paannhial? (luɛɛlde ki, ee bii le en Kritho bɛɛi piny.)


To bajiro ĩna yijare, ado bajiro ĩnare yicami Jesús: —“ ‘Yu̶re bajiro bajirã ñaja mu̶a’ yiyumi Dios”, yiucamasire ñaja, mu̶a ñicu̶a ĩna rotimasire. 	 Go Yecu bɛɛr, yan, Kene gɔɔr e loŋdunic, yan, Aca lueel, yan, Wek ee nhialic?


Artemas vãme cu̶tigu̶re mu̶ tu̶ju̶ ĩre cõaru̶cu̶ja yu̶. Ĩre yu̶ cõabetijama, T'iquico vãme cu̶tigu̶ju̶are ĩre cõaru̶cu̶ja. Ĩ ejaro ĩacõari, to ĩ ñaro ũnone mu̶ bajitĩmaro cõro yu̶re ĩagũ̶ varu̶cu̶ja mu̶, Nicópolis vãme cu̶ti macaju̶. “Ti macaju̶ juebu̶cu̶ rẽtoru̶cu̶ja”, yibu̶ yu̶. 	 Te tuɔɔc ɛn Artema tede yin, ayi Tukiko, ke yi cok e them yin bɛn bi yin bɛn te nuo yɛn Nikopoli: ne luɔi can e dhel e yapiɔu nɔn ban rut thol etɛɛn.


To bajiro bajiroti ti ñaboajaquẽne, “Dios ĩ gotiriarore bajirone quẽna adi macaru̶cu̶roayere, to yicõari, õ vecayere quẽne reajeocõari, quẽnase rĩne mame rujeovasoaru̶cu̶mi Dios”, yitu̶oĩavariquẽnaja mani. To bajiro ĩ yiro beroju̶re Dios ĩ bojarore bajiro quẽnaro yirã rĩne catiru̶arãma. 	 Ku wook, acit man ci en e kɔn lɛk wook, wok tit tenhial bi piac cak, ku piny bi piac cak aya, piny reere piathepiɔu thin.


Ĩna jẽatone, bu̶to mino vasuju. To bajicõari, bu̶to sabeyuju. Ti saberone, cũmua sagueca yiro, rujacoaru̶ayuju. To ti bajiboajaquẽne, cãnigũ̶ yiyuju Jesús. 	 Na wen, ke gok diit e amaŋ jɔt rot wiir, arek abi abel kum e apiɔɔk; ku anin.


Tesalónica vãme cu̶ti macanare bajiro tu̶oĩabesujarã ĩna, ti macana jud'io masa. Pablo ĩ gotimasiosere bu̶to ajivariquẽnañujarã ĩna. Tocãrãcarũ̶mu̶rine Pablo ĩ gotisere ajicõari, Dios oca masa ĩna ucamasirere buerũgũñujarã ĩna, “¿Pablo ĩ gotisere bajirone gotiati?” yirã. 	 Ku kɔcke ee kɔc ci ŋiec dhieeth awarki Judai nu Thethalonike, agoki jam dap piŋ ne piɔnmit, ku jɔki kacigɔɔr aa woi yiic e akoolnyiin kedhie, ke bik ŋic nɔn tɔuwe kaŋ aya.


Sĩgũ̶ yu̶re ajitirũ̶nu̶gũ̶, ñamasugũ̶ ĩ ñaru̶ajama, gãjerã ĩna bojasere masicõari, quẽnaro ĩnare yiejarẽmogũ̶ ñaru̶cu̶mi. 	 Ku raan dit e weyiic abi aa raan e kakun looi.


To bajiri, yu̶ mairã, Dios manire ĩ ĩamaisere masirã ñari, ĩ bojarore bajiro quẽnase rĩne yiroti ñaja. To bajiro mani yiñajama, ĩre rũ̶cu̶bu̶orã yirãja mani. Tire ĩavariquẽnagũ̶mi Dios. 	 Yen a laŋ ɛn week, mithekɔckuɔ, ne kok e Nhialic piɔu, an, Gamki gupkun abik aa ke ci lam ke piir, ke ɣeric, ke mit e Nhialic piɔu, lamduon piɛth ki.


Mani ju̶arã jud'io masa ñaja mani. To bajiri gãjerã masa, Moisére Dios ĩ roticũmasirere cu̶dimenare bajiro bajirã me ñañuja mani maji. 	 Wok kɔc ci dhieeth ke wo ye Judai, ku wo cie Juoor e karac looi,