To bajiro bajirirũ̶mu̶ri bu̶to rojose tãmu̶oru̶arãma masa. Adi macaru̶cu̶ro ñasu̶oriarũ̶mu̶ri masa rojose ĩna tãmu̶oadire rẽtoro tãmu̶oru̶arãma ĩna. Rojose ĩna tãmu̶oro bero, to bajise rojose tãmu̶obetiru̶arãma yuja. 	 E akoolke ketuc dit abii kɔc yok ketuc cin ke kit e ye, gɔl te ɣɔn ciɛke piny aɣet ci enɔɔne, ku acin ke cit en bi lɔɔk nu aɣet athɛɛr.


Dios, ado bajiro ĩre yimasiñumi, Abrahamre: “Gaje cũ̶ma ado cõrone mu̶re ĩagũ̶ vadiru̶cu̶ja yu̶ quẽna. To bajiri, tirodore mu̶ manajo Sara, macu̶ cu̶tiru̶ocomo”, ĩre yigoti rĩjoro cu̶timasiñumi Dios. 	 Jam ci kɔn lueel ki, yan, Eleruoon, acit piny ekene, ke yɛn bi bɛn, ku Thara abi nɔm dɛ wende.


Cojomocãrãcu̶ miniare mani vaja yijama, ju̶atii gãjoatiiri rãca vaja yire ñaroja ti, mojoroaca vaja cu̶tirã ĩna ñajare. To cõroaca vaja cu̶tiboarine, Dios ĩ rotibetone rijagu̶ magũ̶mi. 	 Amɔr kadhic cike e ɣaac e miliim kaarou? ku acin tok e keek toŋ ee Nhialic moor nɔm.


Mu̶a rãca ñarãju̶, cojoji me ado bajise mu̶are goticaju̶ yu̶a: “Cristore ajitirũ̶nu̶rã mu̶a ñajare, rojose mu̶are yiru̶arãma gãjerã”, mu̶are yicaju̶ yu̶a. Mu̶are yu̶a goticatore bajirone bajiyuja ti. 	 Ayi ɣɔn tɔu wok e weyiic ayadaŋ, acuk kɔn lɛk week nɔn bi wo kerɛɛc dhal wook guum; acit man ci en guɔ aa yic enɔɔne, aŋiɛcki week.


Rojose mani yisere ĩategu̶ ñaboarine, tire masirioru̶, ĩ macu̶re manire cõañumi, “Ĩnare rijabosaaya” yigu̶. To bajiri ĩ macu̶ manire ĩ rijabosaro bero ĩre catiocõari, “Rojose mana ñaama”, manire yiĩajũnisini tu̶jayumi Dios. To bajiri, ado bajiro yimasiaja mani: “ ‘Dios tu̶ju̶ ĩ rãca quẽnaro ñato’ yigu̶, bu̶tobu̶sa manire yirẽmorũgũru̶cu̶mi Jesucristo”, ĩre yivariquẽnaja mani. 	 Te ci wo maat ne Nhialic ne thon ci Wende thou, ke wo ŋoot e wo ye kɔc de ater, na enɔɔne, nɔn ci wo guɔ maat, ke kuny bi wo kony ne piir piir en, yen apiɔl awar ekene aret.


“Ĩnare ĩamaicõari, quẽnaro mu̶ yijare, variquẽnama Jesúre ajitirũ̶nu̶rã” ĩna yisere ajicõari, bu̶to variquẽnarũgũaja yu̶ quẽne. 	 Wok mit piɔth alal ku ci wo riit piɔth ne nhieerduon ee yin kɔc nhiaar, luɔi ci kɔc ɣerpiɔth tɔ lɔ piɔth guik piny ne yin, mɛwaar.


Vanane, —¿Ñimu̶ ñarojari, yujeriavi gũ̶ta ĩna biberiare manire tũnuogobosarocu̶? —gãmerã yiyujarã ĩna. 	 Ayek rot thieec kapac, yan, Eeŋa bi wo kony bi kuur laar wei e raŋ thok?


To bajiro ĩ yiboajaquẽne, ti sitana jedirore gotibatocõañujarã ĩna. 	 Ku keek, te ci kek jal, ke ke tɔ rinke tɛɛi e pinye nɔm ehɛn.


“Jordán vãme cu̶tirisa jodeju̶ Galilea vãme cu̶tira ñaja. Tira tu̶re ñaja Zabulón sita, to yicõari Neftal'i sita. Ti sitaju̶re jud'io masa me ñaama, Diore masimena. Ĩnare gotimasiocõari, rojose ĩna tãmu̶oborotire ĩnare yirẽtobosarocu̶re cõaru̶cu̶mi Dios, ĩ bojarore bajiro ‘Quẽnaro yirã ñato’ yigu̶”, yiucamasiñumi Isa'ias. To bajiro ĩ yiucamasiriarore bajirone, ti sitaju̶ ejayuju Jesús. 	 Piny e Dhebulun keke piny e Naptali, Te lɔ abapdit, e Jordan nɔm lɔŋtui, Galili de Juoor, Kɔc waan e reer tecol Acik ɣɛɛr diit e piny tiŋ,


Tiju̶ana masa, to yu̶a ejaro, quẽnaro yu̶are yicama. Bu̶to oco ti quedijare, yu̶are u̶sacaju̶. To yu̶a bajijare, jeame riocõari, “Sũmaroaya mu̶a quẽne”, yu̶are yicama. 	 Go kɔc de pinye agoki wo muk apiɛth: acik mac kooth, ku tɔki wook e kamaan wodhie, luɔi ci deŋ tuɛny, ku de piny wiir.


To bajiro mu̶a tu̶oĩajama, ado bajiro mu̶are cu̶digu̶ja yu̶: Dios ĩ rujeoriarã ñari, “Rojose yu̶are yaja mu̶”, ĩre yimasibeaja mani. Riri sotu̶ quẽne, “¿No yigu̶ to bajiri sotu̶ yu̶re veari mu̶?”, yibetoja ti, ti sotu̶re vear'ire. 	 Ku yin ŋadi, yee ŋa, raan beer Nhialic thok? Ke ci cueec bi raan e cuec en yɔɔk, yan, Eeŋo e yin a looi aya?


To ĩna yisere ajicõari, Pabloju̶are ado bajiro ĩre yiyuju: —“Rojose yimasimi” mu̶re yi ocasãrã ĩna ejaroju̶ yu̶re mu̶ gotisere ajiru̶cu̶ja yu̶ —ĩre yiyuju U̶ju̶ Félix. To yicõari, U̶ju̶ Herodes ñamasir'i ya viju̶ ĩre cũcõari, ĩ surarare ĩacoderotiyuju. 	 ke jɔ lueel, yan, Kedu aba piŋ, te ci kɔc gɔɔny yin bɛn aya. Go kɔc yɔɔk, an, bik mac aloocdiit e Kerod, alooc e guieer e loŋ.


“Mame oca quẽnase vasoaru̶cu̶ja” Dios ĩ yijama, tirũ̶mu̶ju̶ ĩ yimasiboarere reagu̶ yigu̶mi. To bajiri, “Tirũ̶mu̶ayeju̶ma vaja manoja”, yimasiaja mani. 	 Ku luɛl lueel en en, an, Loŋ ci piac mac, ee luɔi ci en loŋ ci mac tueŋ tɔ ye kethɛɛr. Ku ke ye dhiɔp abi aa kethɛɛr abi dap lɔ riar piny.


Jesús joere ĩ rocajeorone, ado bajiro yi ocaruyuyuju õ vecaju̶: —Yu̶ macu̶, yu̶ maigũ̶ masu ñaja mu̶. Mu̶ rãca bu̶to variquẽnaja yu̶ —yi ocaruyuyuju. 	 Ku bɔ rol paannhial, yan, Yin ee Wendien nhiaar, Yɛn mit piɔu wo yin aret.


Soje ĩ turiaro bero, ejaboarãma quẽnaro tu̶oĩamena. Sãjamasimenama. To bajiri, manajo cu̶tirocu̶re ado bajiro ĩre yiboarãma: “Yu̶a u̶ju̶, soje jãnaña maji”, ĩre yiboarãma. 	 Na wen, e kake cok, ke dhueec kɔk e ke bɔ ayadaŋ, bik ku luelki, yan, Bɛny, bɛny, liepe wo ɣot.


To bajiboarine, mani u̶ju̶ ocaju̶ama ñacõa ñarũgũru̶aroja”, yigotiaja Dios ocare masa ĩna ucamasire. “Mani u̶ju̶ oca” ti gotise, Cristo su̶orine quẽnaro Dios ĩ yise quetire, mu̶are gotimasiore ñaja. 	 Ku jam e Nhialic atɔu aɣet athɛɛr. Ku yen aye jam waan guiire week, jam piɛth.


Rõmia bu̶cu̶rãre mu̶ jacore mu̶ yirore bajiro quẽnaro ĩnare yiya. To yicõari, mamarã rõmiare quẽne, mu̶ bederãre mu̶ rũ̶cu̶bu̶orore bajiro quẽnaro ĩnare rũ̶cu̶bu̶oya. 	 ye dieer dit tɔ cit markun; ku tɔ dieer kor cit nyiirekɔckun ne ɣɛɛr ee yin piɔu ɣɛɛr ewic.


To bajiri ĩnare yirẽmoroti ñaja manire, “Cristo ocare gotimasiocudicõa ñato” yirã. 	 Yen a dueer wok kɔc cit keek dhil aa tɔ ye kamaan, ke wo bi aa kɔc e luui ne keek etok ne baŋ de yic.


Quẽna gajeju̶ ado bajiro gotiaja Dios ocare masa ĩna ucamasire: “Yu̶re ajitirũ̶nu̶mena, ‘ “Masirã ñaja yu̶a” ĩna yitu̶oĩaboase, vaja maja’ yimasigũ̶mi Dios”, yigotiaja Dios ocare masa ĩna ucamasire. 	 ku aye bɛ gɔɔr, yan, Bɛnydit aŋic ka ye kɔc pelniim tak e kepiɔth, nɔn ee kek kaɣaar yiic.


Ado bajise yu̶re gotiama: “Sĩgũ̶ri, ‘Pablore ajisu̶yarã ñaja yu̶a’, gãjerãma, ‘Apolore ajisu̶yarã ñaja yu̶a’ yama. Gãjerãma, ‘Pedrore ajisu̶yarã ñaja yu̶a’, gãjerãma, ‘Cristore ajisu̶yarã ñaja yu̶ama’ yama”, yu̶re yigotiama Cloé yarã. 	 Ku enɔɔne, we lɛk kene, yan, Raan ebɛn ne weyiic, aye ŋɛk lueel, yan, Yɛn ee raan e Paulo, ku lueel ŋɛk, yan, Yɛn ee raan e Apolo, ku lueel ŋɛk, yan, Yen ee raan e Kepath, ku e ŋɛk, yan, Yɛn ee raan e Kritho.


Ĩnare mu̶a sãjarotijama, socase ĩna gotisere ĩnare yiejarẽmorã yiru̶arãja mu̶a. 	 Raan lek en thieithieei, ka mat keke yen ne luɔidɛn rac.


Macari u̶jarã, surara u̶jarã, ũ̶mu̶a tĩmarã, caballo mesa, ĩna joe jesarũgũboariarãre quẽne, gãjerãre moabosarã, moabosamenare quẽne, ñamasurã, ñamasumenare quẽne, ĩ sĩarearã riire baru̶arãja mu̶a —miniare yicami ángel. 	 bak riŋ ke maliik bɛn cuet, ku cuɛtki riŋ ke bany ke rɛm, ku riŋ ke joot ril, ku riŋ ke joŋgoor ku kɔc rɛɛr e kekɔɔth, ku riŋ ke kɔc kedhie, kɔc cath e kede yenhden ku liim, ayi kɔc kor ayi kɔc dit.


“Mu̶a ñicu̶a ñamasiriarã Abraham, Isaac, Jacob, ĩna rũ̶cu̶bu̶o vadimasicacu̶ne ñaja yu̶”, yigotimasiñumi Dios. Masa bajireariarã ĩna u̶su̶ri ti caticõa ñabetijama, to bajise yibetimasiborimi. Bajireariarã, quẽna tudicatirãju̶a ĩna rũ̶cu̶bu̶ogu̶ ñagũ̶mi. “Ĩna u̶su̶ri ti caticõa ñajare, bajireariarã ñaboarine, Diore rũ̶cu̶bu̶ocõa ñarãma”, yire ñaja —ĩnare yicami Jesús. 	 Yɛn ee Nhialic de Abraɣam, ku ya Nhialic de Yithak, ku ya Nhialic de Jakop? Nhialic acie Nhialic de kɔc ci thou, ee Nhialic de kɔc piir.


Moisés ñamasir'i ĩ rotimasire ado bajiro yirotiaja ti: “To bajiro yirãrema gũ̶tane ĩnare reasĩaña”, yaja ti. Mu̶ma, ¿no bajiro tu̶oĩati mu̶? —Jesúre ĩre yicama. 	 Ku wo cii Mothe yɔɔk e loŋic, yan, Kɔc loi kacit ekake adueereke biɔɔk e kur: ku na yin, luel wudi?


Rojose yitu̶jamasimena mani ñajare, rojose mani yisere masirioru̶, ĩ macu̶re cõañumi Dios, “Rojose ĩna yise vaja, ĩnare vaja yibosaya” yigu̶. 	 Ku te waan ŋoot wok ke wok cin riɛl, ke jɔ Kritho thou ekooldɛn piɛth ne biak de kɔc kuc Nhialic rieu.


“Ĩ yirore bajiro yigu̶ ñagũ̶mi Dios”, yitu̶oĩarã ñañujarã ĩna. Dios ĩ ĩamairã ñaboarine, gãjerã ĩna ĩaterã ñari, ĩna ñaroti bu̶jamenane masa manoju̶, gũ̶tayucu̶ri vatoaju̶ gũ̶taviriju̶ ñacudiyujarã ĩna. 	 (ku piny arac, aa cii roŋ ke keek), aake ye tai e jɔɔr yiic ku kur yiic ku kɔk yiic, ku pɔl yiic pɔl ke piny.


Viju̶ ejarã, “¿Ñati mu̶a?” yisẽniĩacõari, “Quẽnaro ñaña mu̶a”, yiba. 	 Ku te la wek ɣot, ke thiecki.


Tocãrãcarũ̶mu̶ ñamicaju̶a tu̶sato, Diore sẽnirã ejarũgũñujarã ĩna jud'io masa. To bajiri cojorũ̶mu̶ Pedro, Juan rãca, Diore ĩre sẽnirã vasujarã ĩna quẽne, Diore yirũ̶cu̶bu̶oriaviju̶. 	 Na wen, ke Petero keke Jɔn ke ke lɔ luaŋdiit e Nhialic etok e thaar e lɔŋ, yen aye thaar dheŋuan.


To bajiro ĩna yisere ajicõari, ado bajiro cu̶dicami Jesús: —Ñamasusere riojo mu̶are gotiaja yu̶: Moisés ñamasir'i me Dios ĩ ñaroayere barere ĩnare cõacami. Yu̶ jacu̶ne ñaami ĩ ñaroayere barere ĩnare cõacacu̶ma. To bajirone bajiaja pan quẽnamasusere quẽne. Tire mu̶are cõami Dios. 	 Go Yecu ke yɔɔk, yan, Acie Mothe yen eye week gam knine, kuin bɔ paannhial; ee Waar yen ee we miɔɔc e kuin yic bɔ paannhial.


Mani u̶ju̶re ajitirũ̶nu̶rã ñari, tocãrãcajine ĩ yere tu̶oĩavariquẽnarũgũña mu̶a. 	 Yak piɔth miɛt e Bɛnyditic e akoolnyiin kedhie: abɛ nyɔkic, yan, Yak piɔth miɛt.


Ĩre ajitirũ̶nu̶rã rojose yu̶a tãmu̶oborotire yu̶are yirẽtobosarocu̶re mu̶ cõar'ire ĩre ĩacõaja jẽre. 	 Kunyduon e wei aca tiŋ e yanyin,


“Ĩre mani ejarẽmojama, manire quẽne sĩarãma” yimasiboarine, yu̶re ĩna sĩaborotire yirẽtobosacama ĩna. To bajiri, “Quẽnaro yu̶re yicaju̶ mu̶a”, ĩnare yiucacõaja yu̶. Yu̶ sĩgũ̶ mere, “Quẽnaro yirã yicaju̶ mu̶a”, ĩnare yaja yu̶. Yu̶ sĩgũ̶ me to bajiro mu̶are yicõaja yu̶. Jud'io masa me, tocãrãca macariana Cristore ajitirũ̶nu̶rã quẽne, yirũgũama. 	 kɔc ci weiken kuɔɔn ne baŋ de weiki; ee kɔc aa yɔɔk, an, Thieithieei, ku acie yɛn atok, ee kanithɔɔ ke Juoor kedhie ayadaŋ;


“Gãjerã surara u̶jarã beroagu̶ ñaja yu̶. To bajiri, yu̶ quẽne, gãjerã surarare rotigu̶ ñaja yu̶. Sĩgũ̶re, ‘¡Vasa!’ yu̶ yijama, vajami. Gãjire, ‘Vayá’ yu̶ yijama, vadiami. To yicõari, yu̶re moabosarimasu̶re, ‘Tire yiya’ yu̶ yijama, yirũgũami. To bajiri, ĩ roque rotigu̶ masu ñari, adoju̶ sãjadibetiboarine, ĩ ñagõtu̶oĩasene caticoaru̶cu̶mi”, mu̶re yami —Jesúre yiyujarã ĩna, romano masu̶ ĩ gotirotirã. 	 Ku yɛn aya yɛn ee raan ci taau e bany cok, ku nu alathkeer e yacok; na yɔɔk tok, yan, Lɔ, ka lɔ; ku na yɔɔk daŋ, yan, Ba, ka bɔ; ku na yɔɔk limdi, yan, Loi kene, ka looi.


To ĩ yiro bero, gãjerã ĩre moabosarimasare ado bajiro gotigu̶mi: “Yu̶ macu̶ ĩ ãmosiarotiaye quẽnogajanomu̶. Jẽju̶ yu̶ queti cõaboarã, ĩna ejabetijare, quẽnaja. Ĩnare jicõabetiroti ñaboayuja. 	 Na wen, ke yook liimke, yan, Thieek aci guik egɔk, ku kɔc waan ci lɛk aa ke cii roŋ e bɛn bi kek bɛn.


To bajiro ĩ yisẽniĩarone, “Cien ñarirajeri u̶yerajeri bare roagu̶ sãvu̶orere tire vaja moaja yu̶”, ĩre yigu̶mi. To bajiro ĩ yirone, “Jau̶. Rujiya. ‘Adi mu̶ vaja more tuyarijũrore mojoroaca cincuenta ñaro vaja moaja’ yiucatu vasoatoya”, ĩre yigu̶mi. 	 Go lueel, yan, Alogoor ke miok kabɔt. Go yook, yan, Nom awarekdu, ku dap nyuc piny, ku jɔ thierdhic gɔɔr.


To ĩ yiro bero, Zebedeo rĩa jaco, so rĩa rãca ejacamo, so rĩa ĩna bajirotire Jesúre sẽnigõ ejago. Adocãrãcu̶ ñacama so rĩa: Santiago, Juan ñacama ĩna. Jesúre rũ̶cu̶bu̶ogo, ĩ rĩjoroju̶a gu̶somuniari tuetucamo so. To yicõari, Jesús quẽnaro so rĩare ĩ yirotire sẽnicamo. 	 Na wen, ke man wɛɛt ke Dhebedayo bɔ te nu yen keke wɛɛtke, bi ku tuk emiɔl e yenɔm, ade ke kɔɔr tede yen.


Adigodoana u̶jarã tire ajimasirã manicama. Tire ĩna ajimasijama, mani u̶ju̶ Cristo quẽnamasugũ̶re, “Yucú̶tẽroju̶ ĩre jajutu sĩacõaña”, yibetiboriarãma ĩna. 	 Yen aye pɛlenɔm cin raan toŋ de bany ke pinye nɔm e ci e ŋic; tee cik ŋic, adi kenki Bɛnydiit e dhueeŋ piaat e tim ci riiu nɔm kɔu.


Jud'io masare, to yicõari, jud'io masa me ñarãre quẽne, “Rojose mu̶a yisere yitu̶jacõari, ‘Dios ĩ bojaseju̶are yiru̶arãja. To yicõari, mani u̶ju̶ Jesucristo ĩ rijabosare su̶orine rojose yu̶a yisere Dios ĩ masiriojare, ĩ rãca quẽnaro ñaja yu̶a’ yitu̶oĩaña”, mu̶are yigotirũgũcaju̶ yu̶. 	 yɛn aa ye ya caatɔ lɛk Judai ayi Girikii aya puŋ bi kek kepiɔth pɔk Nhialic, ku gam bi kek Bɛnydan Yecu Kritho gam.


To bajiri masa jedirore gotibatorã ũmacoasujarã ĩna. Tire ajirã ñari, ti macariana rijaye cu̶tirãre Jesús tu̶ju̶ juaejayujarã ĩna. 	 goki kat lek piny biake wiin ebɛn, ku jɔki kɔc tok ɣaac e laŋareepken yiic, bik ke bɛn lɛɛr te ci kek e piɛŋ thin.


Mu̶a yirotire masiru̶arã, ĩre sẽnirũgũru̶arãja. To yicõari, Epafras mu̶are ĩ gotimasioriarore bajirone Cristore quẽnabu̶saro ajitirũ̶nu̶ru̶arãja mu̶a. To yicõari, “Quẽnaro yaja mu̶”, Diore ĩre yivariquẽnarũgũru̶arãja. 	 ku taki meeidun ɣet e yeyic, ku we bi yik e yeyic, ku yak kɔɔc aril ne gamic, cit man ci we wɛɛt, ku yak kuɛth e gam abak thieithieei dap aa lueel.


To bajiro ti bajirone, jutiria trompeta vãme cu̶tia bu̶sisere ajicõari, bu̶to güimasiñujarã ĩna. To bajicõari, Dios ĩ ocaruyusere ajimasiñujarã ĩna. Tire ajigüicõari, to cõrone ĩ ñagõtu̶jasere bojamasiñujarã ĩna. 	 ku te koothe kaaŋ, ku te nu rol e jam ne wel; rol ɣɔn piŋ kɔc, ke jɔki lɔŋ, an, E cin jam bi bɛ lɛk wook:


Ĩnare ĩ ẽmu̶boajaquẽne, “Jesúne ñaami”, yimasibesujarã, Dios, ĩre ĩna ĩamasiborotire ĩnare ĩ masiriocõajare. 	 Ku acike kum nyiin, agoki cuo ŋic.


Ĩ masune, “Rojosere yigu̶ yaja yu̶” yimasiboarine, bu̶tobu̶sa rojose ĩ yicõa ñajama, ti su̶orine rojose ĩre yiru̶cu̶mi Dios. To bajiri, rojose yijaigu̶re masigũ̶ ñari, ĩre cãmotadiba. 	 luɔi ŋic yin en, yan, raan cit ekene aci enɔm cɔk wei, ee kedaŋ wooc, ku aci ro jɔɔny etok.


Ũ̶mu̶agasero jediroju̶ bu̶jo ĩ yabesere masa ĩna ĩarore bajiro yu̶ vadore yu̶re ĩare ñaru̶aroja. 	 Acit man e wiledeŋ ee wil nhial biak a le gut nhial biak tɛɛn; yen abi aa tau de Wen e raan ne koolde.


To bajiro ĩ yisere ajicõari, ĩ rĩjoroju̶a gu̶somuniari tuetuejacamo so, ĩre rũ̶cu̶bu̶ogo. To yicõari, ado bajise ĩre yicamo: —Yu̶ u̶ju̶, yu̶re ejarẽmoña —ĩre yicamo so. 	 Na wen, ke tik bɔ ku lɛm, yan, Bɛnydit, kony ɛn.


Ĩna beroagu̶ juticami quẽna. Ĩ jutirone, ũ̶mu̶agu̶ muiju, ñamiagu̶ quẽne, ñocoa quẽne, ĩna busurũgũro cõro busubeticama ĩna yuja. Idiaju̶ cõro, cojoju̶ cõĩariaro cõro busuboariarã, busubeticoacama ĩna. Cojorũ̶mu̶ jediro busuboare, babari horari busumasibeticami. Ñamire quẽne, ñamiagu̶ muiju, ñocoa quẽne, cojo ñami jediro busuboare, babari horari busumasibeticama. To bajiri, ũ̶mu̶a, ñami quẽne ĩna busubetijare, bu̶to rẽtiacaju̶. 	 Na wen, ke tunynhial ee kek ŋuan koth kaaŋde; ku jɔ baŋ toŋ de akɔl yup, baŋ wen ee kek diak, ku yup baŋ toŋ de pɛɛi, ku baŋ toŋ de kuɛl, baŋ wen ee kek diak; ago baŋ toŋ e keek ago cuɔl, baŋ wen ee kek diak, go piny cuo ɣer akol e baŋ toŋ de baŋ wen ee kek diak, ayi wakɔu ayadaŋ.


To bajiro yu̶a yirone, ado bajiro sore yicami Jesús: —Yu̶ yarã jud'io masa, oveja mavisiarãre bajiro bajirãma. Ĩnare yu̶re ejarẽmoroticõacami Dios —sore yicami Jesús. 	 G bɛɛr, yan, Yɛn aa cii tuce kɔc kɔk, yɛn a tuce amɛl ci maar amɛl ke dhien e Yithrael tei, keek kapac.


“Jesús yarã ñaja yu̶a” yicõari, bautiza ecoriarã ñaja mu̶a. To bajiri, ĩ ocare ajicõari, quẽnaro variquẽnaja mu̶a. Gajeyeũni jairãju̶ama ĩre rũ̶cu̶bu̶obeticõari, ajarũgũama. ¿Tire masibeatique mu̶a? 	 Ciki rin ke dhueeŋ e laat e lan rac, rin ee we cɔɔl e keek?


To bajiro yirã mani ñaboajaquẽne, gãjerã ñaama Cristore ajitirũ̶nu̶rã ñaboarine, mani tu̶oĩarore bajiro tu̶oĩamena. Ĩna ñaama, Cristore ĩna ajitirũ̶nu̶roto rĩjoroju̶, “Ado bajirã ñarãma” ĩna masune yiquẽnorujeocõari, rũ̶cu̶bu̶orũgũriarã. To bajiro yirũgũriarã ñari, ado bajiro tu̶oĩarãma: “Vaibu̶cu̶rãre sĩacõari, ‘Ado bajirã ñarãma’ yiquẽnorujeoriarã tu̶ju̶re ĩnare rũ̶cu̶bu̶orã, mojoroaca vaibu̶cu̶ riire ĩna cũsere mani bajama, rojose yirã yaja mani”, yitu̶oĩarãma. 	 Ku ŋiny de ekene acii nu tede kɔc kedhie: kɔc kɔk arieuki yieth e kepiɔth, goki kedaŋ aa cam aɣet ci enɔɔne, ku tɔki e ke ci nak yath, ago piɔnden rac ne kɔc kɔɔc en.


To bajiri oveja coderimasa ti quetire gotigajano, tudicoasujarã ĩna. Tudianane, ado bajise Diore ĩre yivariquẽna tudiasujarã ĩna: —Dios manire ĩ queti cõare, riojo ñañuja ti. Masirẽtogũ̶, to yicõari, quẽnarẽtogũ̶ ñagũ̶mi Dios —ĩre yivariquẽna vasujarã ĩna. 	 Na wen, ke kɔc tit thok ke ke jɔ keniim dhuny, ku jɔki Nhialic piɔɔny ku lecki, ne ka cik piŋ ku tiŋki ke, acit man waan ci e lɛk keek.


To bajiboarine masa ĩaro rĩjoroju̶a, “Jesúre ajitirũ̶nu̶rã me ñaja yu̶a” ĩna yijama, yu̶ quẽne, õ vecaju̶ yu̶ jacu̶ ĩ ĩaro rĩjoroju̶a, “Yu̶ yarã me ñaama ĩna”, yiru̶cu̶ja yu̶ —yu̶are yicami Jesús. 	 Ku raan ebɛn raan bi a jai e kɔc niim, yen aba jai ayadaŋ e Waar nɔm Waar nu paannhial.


Diore ĩna sẽnigajanoro, sita nu̶ru̶añuju. Tirĩmarone, Dios ĩ cõagũ̶ Esp'iritu Santo, ĩ masisere ĩnare ĩsiñuju. To ĩ yijare, cojo vãme ru̶yabeto Dios ĩ bojarore bajirone güimenane, Dios ocare masare gotiyujarã ĩna. 	 Na wen, acik lam, ke piny nieŋ rot te wen ci kek gueer thin; agoki thiaŋ ne Weidit Ɣer kedhie, ku jɔki jam e Nhialic guiir ne ŋeeny.


Ado bajiro ti bajijare, to bajiro gotiaja Dios ocare masa ĩna ucamasire: Gãji ĩ tu̶oĩarore bajiro yigu̶, “Quẽnaro yigu̶ ñaja yu̶” ĩ yiboase, vaja maja ti. Ĩ ũgũ̶rema “Quẽnaro yigu̶ ñaami”, ĩre yivariquẽnabeami Dios. “Quẽnaro yicaju̶ mu̶” ĩ yirãju̶a ñaama, quẽnaro yirã. 	 Acie raan lec rot etok yen piɛth egɔk, ee raan leec Nhialic yen apiɛth.


Gaje vãme quẽne, ado bajiro bajirã ĩna ñajare, ĩnare ejarẽmobetiroti ñaja. Moamenane gãjerã ya viriju̶ ñacudirũgũrãma. To bajicudirã, socarãne, “Ado bajise rojose yima”, gãjerãre yigoticudirũgũrãma. To yicõari, gãjerã ĩna sẽniĩabetiboajaquẽne, “Ado bajiroju̶a yiroti ñaja”, ĩnare yigõjanabiorũgũrãma. To bajiro ĩna yijama, yibetirotirene yicõarãma. 	 Ku ayek ro wɛɛt aŋɛɛreguop, ku jɔki aa riau lek dhiene ku lek dhiene; ku aciki gup e ŋɛɛr tei, ayek kɔc e guak e keliep, kɔc e ro gap e luɔi de kɔc kɔk yiic, agoki ka cii piɛth aa lueel.


Pablo, Bernabé quẽne, Antioqu'iaju̶re tujayujarã ĩna. To ñacõari, gãjerã jãjarã rãca Jesús ĩ bajirere masare gotimasiocõa ñarũgũñujarã ĩna. 	 Ku dɔŋ Paulo ku Baranaba Antiokia, ke ke ye kɔc wɛɛt guiirki keek jam e Bɛnydit, ne kɔc juec kɔk aya.


To ĩna yisere ajicõari, ado bajiro ĩnare gotimasiocami Jesús: —Sĩgũ̶ ĩ ãmosiarirũ̶mu̶re ĩre variquẽnaejarẽmorã ñarãma. To ĩ ũmato yiñaro cõro ĩre variquẽnaejarẽmorãma. Ĩnare bajiro bajiama yu̶ buerã. Yu̶ rãca ñari, variquẽnacõa ñaama. “Su̶tiritimena ñari, no yirã bare babeticõa yimenama”, yimasire ñaja. To bajiboarine, cojorũ̶mu̶ yu̶re ĩna ñiavato ĩacõari, bare bamenane Diore sẽniru̶arãma, “Mani su̶tiritisere ĩacõari, quẽnaro manire ejarẽmoato Dios” yirã. 	 Go Yecu ke yɔɔk, yan, Dueer wɛɛt rieec emony thieek aa dhiau, te ŋoote mony thiek ke tɔu ke keek? Akool abik bɛn, akool bi mony thiek jɔt e keyiic, yen abi kek cam rɛɛc.


—Sĩgũ̶ daquegu̶, cojomo cõro pan cebada vãme cu̶tise, to yicõari, ju̶arã vaire cu̶oboami, bajigu̶ju̶ma. Masa jãjarã ĩna ñajare, tĩjariaro manimasucõaja ti —Jesúre ĩre yicami Andrés. 	 Ade mɛdhthiin nu ene, mɛnh muk kunn ci pam kadhic kuiin ke barli, ku rec thiiakaŋ kaarou: ku naamden akou tede kɔc juec yinya?


“To bajiro yiru̶cu̶ja yu̶” Dios ĩ yiriarũ̶mu̶ ti ejaro, õ vecanare, to yicõari adi macaru̶cu̶roanare quẽne rojose tãmu̶otu̶jabetiriaroju̶ rojose tãmu̶oboronare ĩnare yirẽtobosajeocõari, “Ñajediro u̶ju̶ ñaña mu̶”, Jesucristore ĩre yiru̶cu̶mi. 	 ne kede ciɛɛŋ bi en kaŋ cieŋ kedhie, te ci piny guɔ thok, an, abi kaŋ tɔ kut niim ebɛn, tɛɛu keek e Kritho cin, ayi ka nu paannhial, ayi ka nu e piny nɔm.


To ĩ yirone, ĩ ãmore ñiacõari, ado bajiro ĩre yicami Jesús, Pedrore: —¿No yigu̶, “Ĩ ejarẽmose rãca vamasiru̶cu̶ja yu̶”, yu̶re yitu̶oĩa tu̶jacoajari mu̶? —Pedrore ĩre yicami Jesús. 	 Go Yecu ecin riny enɔnthiine, dɔm, ku yook, yan, Yin ee raan dɛk e gam, eeŋo e yin piɔu wil e kaamic?


To bajiri, manire Cristo ĩ mairore bajirone, mu̶a manajoare ĩnare maiña mu̶a. Ju̶arã ñaboarine, sĩgũ̶ ruju̶re bajirone ñaja mu̶a, Dios ĩ ĩajama. To bajiri, ĩ manajore maigũ̶ma, ĩ masu ruju̶re ĩ mairore bajirone maigũ̶mi, sore. 	 Yen acit nhieer dueere roor dieerken nhiaar aya, cit man nhiɛɛr kek kegup. Raan nhiaar tiiŋde ke nhiaar rot:


Ĩ cãniro ĩacõari, ĩre yujioyujarã ĩna: —Yu̶a u̶ju̶, ¡rujareana yaja mani! To bajiri mani rujaborotire yirẽtoña mu̶ —ĩre yiyujarã. 	 Go kɔckɛn e piooce bɛn tede yen, bik ku packi, luelki, yan, Bɛnydit, kony wook; wok thou.


Jesúre ajitirũ̶nu̶rã yu̶a ñajare, yu̶are sĩaru̶arũgũama masa. Yu̶are ĩna sĩaru̶aboajaquẽne, yu̶a caticõa ñasere ĩacõari, “Tudicaticõari, ĩnare ĩatirũ̶nu̶rũgũami Jesús”, yiĩamasire ñaja. 	 Ku wo kɔc piir, wo ye cool e yine wo thuɔɔu ne baŋ de Yecu, luɔi bi piir e Yecu tic e guopdayic guop deyic thuɔɔu.


To ĩna yirone, ado bajiro cu̶diyuju Jesús: —Dios oca, masa ĩna ucamasire ajimasimena ñaja mu̶a. Dios ĩ masisere quẽne masirã me ñaja. To bajirã ñari, Moisés ĩ ucamasirere tu̶oĩacõari, “Riojo me gotiro yaja”, yitu̶oĩaboaja mu̶a. 	 Go Yecu bɛɛr, yook keek, yan, Cie yen wac aa wek kaŋ wooc, yen kuny kuoc wek kacigɔɔr, ayi riɛldiit e Nhialic?


To ĩna yiboajaquẽne, surara u̶ju̶re, to yicõari surarare quẽne ado bajiro ĩnare goticami Pablo: —Cũmuare ĩacoderimasa ĩna rudicoajama, catibetiru̶arãja mu̶a —ĩnare yigoticami. 	 go Paulo bɛny de rem yɔɔk, ku yook alathkeer kɔk, yan, Te kene kɔcke reer e abelic, ke we cii dueere kony.


Moabosarimasare, mu̶are quẽne gotigu̶ yaja yu̶. Cojoji ru̶yabeto variquẽnase rãca mu̶are moare rotirãre quẽnaro cu̶diya mu̶a. “Manire moare rotirã ĩna ĩaro rĩne quẽnaro moaru̶arãja, ‘Manire ĩavariquẽnato’ yirã”, yitu̶oĩabetiru̶arãja mu̶a. Ĩna ĩaro, ĩna ĩabeto quẽne, quẽnaro ĩnare moabosarũgũru̶arãja mu̶a, “Ĩnare quẽnaro mani moabosabetijama, rẽtoro masigũ̶, mani u̶ju̶, Cristo, manire ĩavariquẽnabecu̶mi” yitu̶oĩa güirã ñari. 	 Wek liim, yak ka ke banykun piŋ, bany ceŋ wegup; duoki e luui e ke woi kɔc, cit man e kɔc e kɔc math nyiin, yak luui ne piɔn cinic anainai, ne rieeu rieu wek Nhialic.


Yu̶ Juan, Jesucristore ajitirũ̶nu̶gũ̶ ñari, mu̶a yu̶ ñaja yu̶. Ĩre ajitirũ̶nu̶gũ̶ ñari, mu̶are bajirone rojose tãmu̶oaja yu̶. Gãjerã rojose yu̶re ĩna yiboajaquẽne, mu̶are bajirone ĩre ajitirũ̶nu̶cõa ñaja yu̶ quẽne. Mani u̶ju̶re cu̶dirã jediro to bajiro rĩne bajirũgũroti ñaja. Tirũ̶mu̶ju̶ Dios ocare yu̶ gotimasiojare, “Rojose tãmu̶oato” yirã, Patmos vãme cu̶tiyoaju̶ yu̶re cũcama ĩna. 	 Yɛn Jɔn, mɛnhkenedun, ku ya raan e mat woke week etok ne ketuc e wo dhal, ku yok mat etok aya ne ciɛɛŋ de Yecu Kritho ku ne liɛɛr e yenpiɔu, yɛn aa nu tuur cɔl Patmo, ne baŋ de jam e Nhialic ku ne luɔi aa yɛn caatɔ ne kede Yecu Kritho.


To ĩ yijare, “Rudicoanasa mani” ĩna yiboariare, ĩna siariamarire yijesurecõari, vẽjarocaroacõacama ĩna, surara. 	 Go alathkeer wiin ke abel thiine ŋnith kɔɔth, ku palki a loony wiir.


“Tudirijayamanire ĩsiru̶cu̶mi”, yitu̶oĩacõa ñarũgũaja mani, rojose mani yise vajare Jesús ĩ vaja yibosariarã ñari. Jẽre quẽnase rĩne yirã mani ñajama, tudirijayamanire manire ĩ ĩsirotire, no yirã yumenaja mani. 	 Wo ci kony wci ne aŋɔth ŋathku. Ku ke ci raan tiŋ acie tɔ ye aŋɔth. Ke ci raan tiŋ eeŋo dueere ye bɛ ŋɔɔth?


“Bajibeaja” ĩ yicu̶dijama, gãjerã ju̶arã, yu̶re ajitirũ̶nu̶rã, “Rojose yibu̶ mu̶” ĩre yimasirãre ĩnare jicõari, ĩ tu̶ vaja mu̶a. Ju̶arã ĩna manijama, sĩgũ̶ yu̶re ajitirũ̶nu̶gũ̶re, “Rojose yibu̶ mu̶” ĩre yimasigũ̶re jicõari, ĩ tu̶ vaja mu̶a. 	 Ku te reec en yi piŋ thok, ke yi lɔ weke raan tok ayi kɔc kaarou, ago jam lɔ gɔk ebɛn e caatɔɔ thook kaarou ayi diak.


To bajiro ĩre ĩ yisere ajicõari, ado bajiro yiyuju Agripa: —“To cõro ĩre yu̶ gotirone tu̶oĩavasoacõari, Jesúre ĩre ajitirũ̶nu̶coaru̶cu̶mi”, ¿yu̶re yitu̶oĩacõati mu̶? —ĩre yiyuju Agripa. 	 Go Agiripa Paulo yɔɔk, yan, Yin de piɔu luɔi bi yin a weŋ ne jam thiinakaŋ, ago ya tɔ ye Krithian.


To bajiri, Jope macaju̶ Simón Pedro vãme cu̶tigu̶re jiaya. Gãji Simón, vaibu̶cu̶rã gasene sudi, to yicõari vasojoari quẽnorimasu̶ ya viju̶re ñaami, u̶tabu̶cu̶ra tu̶ju̶ ñarivire”, yu̶re yimasimi ángel. 	 Yen tooc yin kɔc Jopa, lek Thimon cɔɔl etene, rinkɛn kɔk acɔlke Petero; arɛɛr ɣon e Thimon aten e biok coŋ e abapdit yɔu: te ci en bɛn, ka bi jam ke yin.


Adire masiritibesa mu̶a: Jud'io masa yu̶a ñicu̶a, Moisés ñamasir'ire su̶yamasiriarã ĩna bajimasirere masiritibesa. “Egiptoana ĩnare sĩabeticõato” yigu̶, Dios ĩ masise rãca buerine yu̶a ñicu̶are buebibecõamasiñuju. To ĩ yijare, jediro jẽacoamasiñujarã riaga, Oco Sũarisa vãme cu̶tiya, gajejacatu̶aju̶ ĩnare rudirã. 	 Ku enɔɔne, mithekɔckuɔ, yɛn kɔɔr luɔi ba wek cooke ŋic, yan, Kuarkuɔ aake nu e luat thar kedhie, ku acik abapdit teem kedhie;


To yigajanocõari, ado bajiro ĩnare gotirũtuasuju ĩ quẽna: —To bajiri, ĩaĩañamani mu̶a yijama, ado bajiroju̶a tu̶oĩama mu̶a: Moabosarimasu̶ cu̶orã ĩre mu̶a rotisere tu̶oĩaña: Ovejare mu̶are codebosagu̶ar'ire, ĩ tudiejaro, “Mu̶ju̶a basu̶oya”, ĩre yimenaja mu̶a. 	 Ku eeŋa ne weyiic, raan de lim e pur, ku nɔn ee yen thok tiit, ke bi yɔɔk, te ci en bɛn domic, yan, Dap bɛn, nyuc piny ku came?


To bajiro yigotigajanocõari, “Viju̶ vacu̶ yaja yu̶”, yisãjacoacami. To ĩ yi vatone, ĩre su̶yasãjacaju̶ yu̶a quẽne. Sãjaejacõari, ado bajiro ĩre sẽniĩacaju̶ yu̶a, ĩ buerimasa: —Vidi judire quetire, “Ado bajiro yigu̶, to bajise yibu̶ yu̶”, yu̶are yigotiya —Jesúre ĩre yicaju̶ yu̶a. 	 Na wen, aci Yecu kut e kɔc tɔ jel, ke lɔ ɣot, go kɔckɛn e piooce bɛn te nu yen, bik ku luelki, yan, Wɛɛre wook kaaŋ thar, kaaŋ e wɛɛl roor ci wɛɛr domic.


Quẽnagũ̶ma, quẽnaro tu̶oĩagũ̶ ñagũ̶mi. To bajiri quẽnase ñagõgũ̶mi. Rojogu̶ju̶ama, rojose tu̶oĩagũ̶ ñagũ̶mi. To bajiri rojose ñagõgũ̶mi. 	 Raan piɛth piɔu ee kapiɛth bɛɛi bei ne kakɛn piɛth nu e yepiɔu; ku bii raan rac piɔu karac bei ne kakɛn rɛc nu e yepiɔu.


Ĩnare ĩ õjaro bero, jãjarã masu, surara mesa, caballo joeju̶ jesarãre ĩacaju̶ yu̶. “Doscientos millones ñaama” yi ocaruyusere ajicaju̶ yu̶. 	 Ku kuen e kɔc cath e joŋgoor kɔɔth ayek agum kathierou raan thieer e agum: yɛn ci kuenden piŋ.


Quẽna ado bajiro ĩnare yiyuju Jesús: —Gãjerã quẽnaro mu̶are ĩna yisere bojaja mu̶a. Tire bojarã ñari, quẽnaro ĩnare yiya mu̶aju̶a quẽne. To bajirone Moisés ñamasir'ire roticũmasiñuju Dios. To yicõari Diore gotirẽtobosarimasa ĩna ucamasire quẽne, to bajirone yaja —ĩ buerãre ĩnare yiyuju Jesús. 	 Yen tede ka, kaŋ kedhie ka kaarki nɔn bi kɔc keek aa luoi week, ke wek aya yak ke luooi wakie; kene ee loŋ ku ye nebii.


Jesús Justo vãme cu̶tigu̶ quẽne mu̶are quẽnarotiami. Jud'io masa vatoaju̶re adocãrãcu̶ne ñaama, yu̶ yarã, “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõar'i, Cristo ocare yu̶ rãca gotimasiocudirã. Yu̶re bu̶to ejarẽmorũgũama. 	 ku Yecu, raan cɔl Juthutho aya, keke kɔc nu e aŋueel yiic; kɔcke kapac ayek kɔc luui wok etok ne kede ciɛɛŋ de Nhialic, kɔc ci a muk piɔu.


To bajise bajirocu̶ ñari, no bojarã, “Jesucristo ĩ bajirocare su̶orine yu̶re ĩavariquẽnacõari quẽnaro yiru̶cu̶mi Dios” yitu̶oĩarãre ĩna rijato beroju̶ “Tudirijabeticõato” yigu̶, yu̶ catisere ĩnare ĩsiru̶cu̶ja yu̶ —Nicodemore ĩre yiyuju Jesús. 	 ke raan gam en cii bi maar, ku bi dɛ piir athɛɛr, raan ebɛn.


Ĩna quẽne, “Ĩ yirore bajiro yigu̶ ñagũ̶mi Dios” yitu̶oĩarã ñari, gaje sitana rãca ĩna gãmerã sĩajama, ĩnaju̶a rĩne, ĩnare sĩacõarũgũmasiñujarã ĩna. Gãjerãma, quẽnaro masare rotimasiñujarã ĩna, ĩna yarãre, “Quẽnaro gãmerã yato” yirã. Gãjerãma, rojose tãmu̶orã ñari, “Yu̶are ejarẽmoña” yirã, Diore sẽnimasiñujarã ĩna. To ĩna yijare, ĩ gotiriarore bajirone ĩnare ejarẽmomasiñuju Dios. Gãjerãrema, “Ĩ yirore bajiro yigu̶ ñagũ̶mi” Diore ĩna yitu̶oĩajare, “Yaia, león vãme cu̶tirã ĩnare babeticõato”, yiyumi Dios. 	 kɔc ɣɔn ci bɛi ceŋ maliik tiaam ne gam, ku yek ka ke piathepiɔu looi, ku yek kaŋ yok ka ci lueel, an, bi ke gam keek, acik kɔɔr dɔm thook,


To bajiro ĩna yisere ajicõari, —¿No bajiro mu̶are yu̶ yibosasere bojati mu̶a? —ĩnare yiyuju Jesús. 	 Go ke thieec, yan, Ee kaŋo ke kaarki nɔn ban e luoi week?


Gãjire rojose mu̶a yiru̶a tu̶oĩasere yibesa. Gãjerãre ĩatebesa. Jũnisinicõari, avasãtud'ibesa. Gãjerãre rojose ñagõmacabesa. Gãjerã rojose mu̶are ĩna yiboajaquẽne, jũnisinibesa. To yicõari, rojose mu̶are yirãre gãmebesa. Ñajediro rojose mu̶a yisere yitu̶jaya mu̶a. 	 Wel tuc ebɛn, ayi ditepiɔu, ayi agɔth, ayi jam arolrol, ayi jam rac ebɛn, e ke nyiɛɛiye e weyiic, keke luɔi anyaak ebɛn:


To yigajanocõari, masare tudiroticami Jesús. To baji, cũmuane Magadán vãme cu̶ti macaju̶ vacaju̶ yu̶a. 	 Na wen, ke tɔ kut e kɔc jel, ku le e abelic, ago bɛn e Magdala thok.


Maami adoju̶re. Ĩ goticatore bajirone tudicaticoami. Ĩre ĩna yujeriaju̶re ĩarã vayá. 	 Aliu etene; e ro jɔt cit man waan ci en e lueel. Baki, tieŋki te waan tɔɔce Bɛnydit thin.


To bajiro bajicõari bero, ti buro ĩnare ũmato rojacu̶ne, ado bajiro ĩnare rotiyuju Jesús: —Jẽju̶ mu̶a ĩasere gãjerãre gotibeja maji, Dios ĩ roticõacacu̶, yu̶ rijato bero, quẽna yu̶ tudicatiroto rĩjorore —ĩnare yiyuju Jesús. 	 Na wen, abiki piny e kuurdit nɔm, ke ke lom Yecu thook, yan, E cin raan lɛkki ka cak tiŋ, te ŋoote Wen e raan ke ken rot guɔ jɔt e kɔc ci thou yiic.


To ĩ yisere ajicõari, ado bajiro ĩre cu̶diyuju Pablo: —Jud'io masu̶ ñaja yu̶, Cilicia sita ñarimaca Tarso vãme cu̶ti macagu̶. To bajiri, ãnoa yu̶re jũnisinirã rãca ñagõru̶aja yu̶ —ĩre yiyuju Pablo. 	 Go Paulo bɛɛr, yan, Yɛn ee Judai nɔm, raan e bɔ Tartho de Kilikia, panydit ba yɛn thin acie pany youyou: ku yin laŋ, yan, Pal ɛn ajam wo kɔc.


Capernaum vãme cu̶ti macaju̶re Jesús ĩ ejaro ĩacõari, ĩ tu̶ju̶ vayuju surara u̶ju̶. Romano masu̶ ñañuju ĩ. Jesús tu̶ ejacõari, rũ̶cu̶bu̶ose rãca ado bajiro ĩre sẽniñuju: 	 Na wen, aci Yecu lɔ Kapernaum, ke bɛny de cok alathkeer kabɔt bɔ tede yen, bi ku lɛŋ,


“Dios ĩ rotise ñaja ti” yimasimena ñaboarine, Dios ĩ bojasere masirãma ĩna. To bajiri rojose ĩna yijama, “Rojose yirã yaja yu̶a”, yitu̶oĩarãma. To yicõari, quẽnasere ĩna yijama, “Quẽnase yirã yaja yu̶a”, yitu̶oĩarãma. 	 Anyoothki luɔi de loŋ nɔn ci e gɔɔr e kepiɔth, ku ŋiny de kepiɔth ee rɔm keke loŋ aya, agoki loŋ guiir e kepiɔth kapac, go raan rot gaany, ku nɔn de en te bi en ro kony, go ro kony,


Ĩ macu̶ ĩ maigũ̶ yarã mani ñajare, quẽnaro manire yiyumi. Tire mani tu̶oĩajama, “Quẽnaro masune yiyuja mu̶” ĩre mani yivariquẽnarotire yigu̶, to bajiro yimasiñumi Dios. 	 ne lɛc bi dhueeŋ de yenpiɔu aa leec dhueeŋ ci lakelak, dhueeŋ ci gam wook edhueeŋ ne biak de Raan Nhiɛɛr,


To bajicõari, paia u̶jarã, Dios ĩ rotimasire gotimasiorimasa quẽne, Jesúre sĩaru̶arã, masare güirã ñari, “¿No bajiro yicõari, ĩre ñiarãti mani?”, gãmerã yiñagõñañujarã ĩna. 	 Go banydit ke ka ke Nhialic ku kɔc e loŋ gɔɔr goki ke bi kek e nɔk kɔɔr; acik riɔɔc e kɔc.


Cristo, manire rijabosacõari bero, tudicaticõari, adi macaru̶cu̶roju̶ Diore rũ̶cu̶bu̶oru̶arã, masa ĩna bu̶ariavi mere, õ vecagavi Dios ya viju̶are sãjasuju Cristo. To bajiri, ti viju̶ ñacõari, “Quẽnaro ñato ĩna” yigu̶, manire sẽnibosacõa ñarũgũgũ̶mi. 	 Ku Kritho aken lɔ teɣeric ci looi e kɔc cin, ee ke cit teɣeric yic tei; ee paannhial guop en aa le en thin, le ku tic e Nhialic nɔm ne biakda enɔɔne:


Gajerũ̶mu̶ busuriju̶, “Ado bajiro Pablore ĩre sĩaru̶arãja mani”, yiyujarã ĩna sĩgũ̶ri, jud'io masa. “Pablore ĩre mani sĩaroto rĩjoro bare babeti, idibeti, bajiru̶arãja mani. To bajiro mani yibetijama, rojose manire yato Dios”, yiyujarã ĩna. 	 Na wen, aci piny ru, ke Judai kɔk e ke jɔ kethook mat, goki mel cam alal, yan, ciki dek ku ciki cam, te ŋoot kek ke ke ken Paulo nɔk.


Yu̶ mairã, Jesucristore ajitirũ̶nu̶rã ñaja mu̶a. To bajicõari, Esp'iritu Santo su̶orine gãjerãre ĩamairã ñaja. To bajiri yu̶ bajisere tu̶oĩacõari, Diore yu̶re sẽniejarẽmoña yaja yu̶. 	 Ku enɔɔne, wek laŋ, wek mithekɔckuɔ, ne biak de Bɛnydan Yecu Kritho, ku nhieer e Weidit Ɣer, an, bak a kony ne lɔŋ aa wek Nhialic lɔŋ aret ne biakdi, cit man e kɔc wiet;


Tocãrãcu̶re ricati rĩne ĩ bojarore bajiro mani yimasirotire manire u̶joyumi Dios. To bajiri ĩ u̶jore mani yimasise rãca Cristore ajitirũ̶nu̶rãre ĩnare ejarẽmoroti ñaja. “Ĩnare yu̶ gotisere ajicõari, gotirẽtobosarimasa ñato” yigu̶, ĩna yimasirotire ĩnare Dios ĩ u̶jore ti ñajama, “Tire manire u̶joyumi” yitu̶oĩacõari, gãjerãre gotimasiroti ñaja. 	 Ku enɔɔne, luɔi ciɛth wok ne ka ci gam wook ka kith yiic bik roŋ ne luɔi de dhueeŋ ci gam wook, nɔn ee yen caar ee wok cɔɔr, yok cɔɔr e caar e roŋ ke gamda;


To bajiro ĩ yisere ajicõari, “Ti vãme ñaro cõrone cu̶dijeobeami” yitu̶oĩagũ̶ ñari, “Quẽna gaje vãme yu̶ sẽniĩajama, gotimasibeticõari, bojoneoro tujaru̶cu̶mi” yigu̶, Jesúre ĩre sẽniĩañuju ĩ quẽna: —¿Ñimarã ñati yu̶ tu̶ana, yu̶ maironama? —ĩre yisẽniĩañuju. 	 Go kɔɔr luɔi bi en rot kɔl, en eraane, ku jɔ Yecu thieec, yan, Ku raan rɛɛr ke yɛn yen ee ŋa?


To ĩ yiro bero, ĩ buerimasa rãca vacoasuju Jesús u̶tabu̶cu̶ra Galilea vãme cu̶tiraju̶ vana. To ĩna vato, Galilea sitana jãjarã Jesúre su̶yasujarã. 	 Go Yecu rot riic etɛɛn keke kɔckɛn e piooce le e abapdit nɔm: ku kuany cok e kut diit e kɔc bɔ Galili: ku bɔ kut diit e kɔc e Judaya,


Juarudirimasa, masare juarudiru̶arã, ĩnare sĩama ĩna. Yu̶ju̶ama, “Sĩgũ̶ ru̶yabeto catireayere quẽnaro cu̶ojedicõato ĩna” yigu̶, vadicaju̶ yu̶. 	 Cuɛɛr acin daŋ e bii yen, ee kuel etok, ku naak, ku riaak de kaŋ: yɛn aa bɔ luɔi bi kek dɛ piir, abik kuɛth e ye.


Tocãrãca cũ̶ma Pascua boserũ̶mu̶ jud'io masa ĩna quẽnojama, sĩgũ̶, tubibe ecor'ire ĩna burotigu̶re ĩnare bubosarũgũñuju Pilato. 	 (Abi raan tok dhil luony keek ekool e aliithe.)


Ĩ tu̶ju̶ ti ejaro, ado bajiro yi ocaruyuyuju õ vecaju̶, Pedrore: —Vũ̶mu̶rũ̶gũ̶ña mu̶. Ĩnare sĩacõari, baya —ĩre yi ocaruyuyuju. 	 Go rol tuol, an, Jɔt rot, Petero, nak, ku cuet.


Mu̶are gotimasiorã ñari, “Bare yu̶are ecaya” yu̶a yijama, quẽnaboriaja, bajiroju̶ma. To bajiboarine mu̶are sẽnibeticaju̶ yu̶a. Quẽnaro moarũgũcaju̶ yu̶a, “Manire ĩacõari, ‘Ĩnare bajiro mani moajama, quẽnaja’ yiĩato” yirã. 	 ku acie cin cin wok riɛl, ee luɔi bi wo rot tɔ ye kɔc bak aa woi aguɔki tauda dɔmic.


Quẽna ado bajiro ĩnare yiyuju Jesús: —Bu̶to quẽnase ñaja Dios oca. Ĩ yere ajiterãre gotimasiobetiru̶arãja mu̶a. “Bare quẽnase ti ñaboajaquẽne, yaia ĩna batese ti ñajama, manire jũnisinicõari, cũnisurerearu̶arãma ĩna” yirã, ĩnare ecabeaja mu̶a. To yicõari, mu̶a ye jairo vaja cu̶tise, perla vãme cu̶tisere yesea vatoaju̶ reacũbeaja mu̶a. To bajiro mu̶a yijama, mu̶a reacũsere bojamena ñari, tire cu̶davu̶oreacõaru̶arãma ĩna. To bajirone bajiaja Dios oca quẽnasere ajiterãrene mu̶a gotimasioru̶ajaquẽne. To bajiri, ĩna ajiru̶abetire ĩamasicõari, ĩnare gotimasiomasibetiru̶arãja mu̶a —ĩnare yiyuju Jesús. 	 Kepiɛth ee kɔc rieu duoki e yien jɔk, ayi waŋguurkuon tuc e ɣoocden duoki kcek e cuat e kudhuur niim, ke ke cii ke bi dum e kecok, agoki keniim bɛ puk, guutki week.


To bajiro ĩna yiñajare, rujajine yibesa. Quẽnaro tu̶oĩacõari yiya. 	 Ku enɔɔne, luɔi cin en raan dueer kake jɔɔny, aŋuan te pal wek wepiɔth piny, ku duoki kaŋ e looi eruprup.


“Mu̶ jãnami su̶orine masare quẽnaro yiru̶cu̶ja” Dios ĩ yijama, ĩ tu̶ana ángel mesare gotirotibesuju. Ĩ masune Abrahamre gotimasiñuju. 	 Ku raan e kɔc luk, acie raan tok en ee luook; ku Nhialic en aye tok.


“To bajigu̶ ñaami” yu̶re yiĩamasirã ñaboarine, yu̶ tu̶oĩaseju̶arema masibeaja mu̶a. Gãji, “Cristore ajitirũ̶nu̶gũ̶ ñaja” yigu̶ ĩ ñajama, Cristo yarã yu̶a ñasere quẽne masirocu̶ ñaami. 	 Yak kaŋ woi ne kede tic ee kek tic biic? Na de raan ŋic rot nɔn ee yen kede Kritho, e be cooke thɔɔŋ e yepiɔu aya, yan, Acit man ee yen kede Kritho, yen aye wok ka ke Kritho ayadaŋ.


“Yu̶ rotise, josase ti ñaboajaquẽne, quẽnaro cu̶diru̶arãma” mu̶are yitu̶oĩacõari, bu̶to variquẽnaja yu̶. 	 Yɛn e piɔu miɛt nɔn duɛɛr ɛn guop a laŋ ne kedun ne kerieec ebɛn.


Cacu̶ rojose yigu̶ me ñaja mu̶. Mu̶re ajimenama, mu̶re masibeama ĩna. Yu̶ma, mu̶re masiaja yu̶. Ãnoa yu̶ buerã quẽne, “Dios ĩ cõar'ine ñaami”, yu̶re yimasiama ĩna. 	 Waar, Raan piɛthpiɔu, yin kuc kɔc ke piny nɔm; ku yin ŋiɛc, ku ŋic kɔcke nɔn ee yin e toc ɛn;


Yu̶ quẽne, “Ĩ ñagũ̶mi” yimasibeticaju̶ yu̶ maji. To bajiboarine, “Ĩne ñagũ̶mi ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõar'i” mani yiĩamasirotire bojagu̶ ñari, oco rãca masare bautizadicaju̶ yu̶ —yu̶are yicami Juan. 	 Ku aa kuoc guop; ku luɔi bi e ŋic e Yithrael, yen aa ba yɛn, ba kɔc bɛn baptith ne piu.


Tiju̶ bero, Olivo vãme cu̶ti buro joeju̶ rujicami Jesús. To ĩ rujirone, gãjerã ĩna mano ĩacõari, ado bajiro ĩre sẽniĩacaju̶ yu̶a: —¿Divato cagueroca ecoroti Diore yirũ̶cu̶bu̶oriavi? ¿No bajiro ti bajisere ĩacõari, “Jesús ejagu̶agu̶ yigu̶mi”, yimasirãti yu̶a? ¿No bajiro ti bajiro ĩacõari, “Adi macaru̶cu̶ro jediato yaja”, yimasirãti yu̶a? —Jesúre yisẽniĩacaju̶ yu̶a. 	 Na wen, te reer en e kuur e Olip nɔm, ke kɔcpiooce ke ke bɔ te nu yen kapac, bik ku luelki, yan, Lɛke wook, bi kake looi nɛn? Ku ke bi kɔc bɛndu ŋic ee kaŋo, ayi thok de piny?


Rojose yigu̶ma, vãtia u̶ju̶ ĩ rotisere yigu̶ ñaami. Rẽmoju̶ne rojose rĩne yigu̶ ñacõasu̶oayumi vãtia u̶ju̶. To bajiboarine, Dios macu̶ Jesucristo adi macaru̶cu̶roju̶re vayumi, vãti u̶ju̶ masare rojose ĩ yirotisere “Yibeticõato ĩna” yigu̶. 	 raan e kerac looi, ka ye kede jɔŋdiit rac; jɔŋdiit rac yen aa gɔl luɔi e kerac ɣɔn ciɛke kaŋ. Yen aa tule Wen e Nhialic, bi luɔi de jɔŋdiit rac bɛn riɔɔk.


Tire yu̶are goticõa, quẽna gajeye yu̶are gotirẽmocami: —Mani baba Lázaro, cãnicoarimi. To bajiri ĩre yujiogu̶acu̶ yaja yu̶ —yicami Jesús. 	 E kake lueel: na wen, ke lek keek, yan, Ladharo mɛtheda e nhi; ku yɛn lɔ, la pɔɔc.


“Bu̶to masirã yere gotimasioaja yu̶a” yirãre ajisu̶yacõari, Cristo ocare ajitirũ̶nu̶besujarã ĩna yuja. Mani u̶ju̶ Jesucristo, quẽnaro mu̶re yirũgũato. To cõro ñaja. 	 ade kɔc kɔk e ye jam cit ekene guiir, agoki kueer e gam woocic. E dhueeŋdepiɔu e ye tɔu ke yin. Amen.


Ajiya yu̶ mairã. Mani u̶ju̶, Jesucristore ajitirũ̶nu̶rã ñaja mani. Quẽnamasugũ̶ ĩ ñajare, ĩre bu̶to rũ̶cu̶bu̶oaja mani. To bajiro yirã ñari, mani rãcanare quẽne gãmerã ĩarũ̶cu̶bu̶oroti ñaja. 	 Wek mithekɔckuɔ, duoki gam de Bɛnydan Yecu Kritho, Bɛnydiit de dhueeŋ e muk ne kueny aa wek kɔc kuany yiic.


Gãjerã quẽne, “Ĩ yirore bajiro yigu̶ ñagũ̶mi Dios” yitu̶oĩarã ñari, ado bajiro rojose tãmu̶oñujarã ĩna: Ĩnare ajatud'icõari, ĩnare bajeyujarã. Gãjerãrema, ĩna ãmoriju̶ cõmemarine siacõari, tubibecũñujarã ĩna. 	 Ku kɔk aake ye them ne gɛt geete ke gup, ku dui duiye keek e wɛt, yeka, ayi many mɛce keek e joth, ku tɛɛu tɛɛuwe keek e aloc yiic:


Tiju̶ bero, rotigu̶ ĩ rujiri cũmurore rujigu̶, ado bajiro yu̶re yi ocaruyucami: —Ñajediro tirũ̶mu̶ju̶ ñaboare, mame rĩne vasoacõaja yu̶ —yigoti ocaruyucami. To bajiro yicõari, quẽna ado bajiro yu̶re yi ocaruyucami: —Mu̶re yu̶ gotisere ajicõari, tire ucaya. Riojo gotire ñaja. Mu̶re yu̶ gotirore bajirone bajiru̶aroja. To bajiri, tire ucaya —yu̶re yi ocaruyucami. 	 Go Raan rɛɛr e thoonydit nɔm lueel, yan, Tieŋki, yɛn nyɔk kaŋ e luɔi kedhie. Go ya yɔɔk, an, Gaar: luɔi le welke gɔk ku yek yith.


“ ‘Ñamasurã me ñaama’ to yicõari, ‘No yimasimenama’ masa ĩna yirãju̶a, yu̶ macu̶re ajitirũ̶nu̶ru̶arãma”, yiyumi Dios. “ ‘Ñamasurã ñaama’ masa ĩna yiĩarã, ñamasurã me ñato” yigu̶, to bajiro yiyumi. 	 ayi ka youyou ka ke piny nɔm, ayi ka ci biɔɔn, aci Nhialic ke lɔc, acakaa ka liu aya, bi en ka nu tɔ cin naamden;


Socase mu̶are gotimasiorimasa, ĩna ruju̶ ti bojarore bajiro yirã, “Bojoneose yirã yaja” yimasimenane, tire yirũgũrãma. To yicõari, ángel mesare, vãtiare quẽne ĩna bajisere masimena ñari, rũ̶cu̶bu̶obetirũgũrãma. To bajiro rojose ĩna yise ñajare, rojose tãmu̶otu̶jabetiriaroju̶ ĩnare cõaru̶cu̶mi mani u̶ju̶. 	 Ku kɔcke, kɔc cit lai roor cin niim, lai ke piny tei, lai ci cak ne dom bi ke dɔm, ku ɣath bi ke ɣath, ayek ka kucki lat, ku abik maar etaiwei ne ɣathdɛn bi ke ɣath,


Yucu̶rire Dios ĩ bojabetire yicõari, tu̶oĩasu̶tiritiñarã quẽne, variquẽnarona ñarãma, beroju̶ ĩna tu̶oĩasu̶tiritisere Dios ĩnare ĩ yirẽtobosaroti ti ñajare. 	 Thieithieei e kɔc e dhiau; abike luk piɔth.


Ĩna u̶su̶riju̶re vãtia sãñarã, Jesúre ĩacõari, ĩ rĩjoroju̶a gu̶somuniari tuetucõari muquearãne, ado bajiro yiavasãñujarã ĩna: —Dios macu̶ne ñaja mu̶ —Jesúre ĩre yiavasãñujarã. 	 Ku jɔɔk rɛc col, te de en te ci kek e tiŋ, ke ke cuɛt rot piny e yenɔm, ku cotki, yan, Yin ee Wen e Nhialic.


To bajiro yitu̶oĩarejaica yirã, no bajiro yimasibesujarã ĩna. To bajiri ado bajiro gãmerã yicõa ñañujarã: —¿Ñie ũnire yirã, to bajiro yati ĩna? —gãmerã yisẽniĩañujarã ĩna. 	 Agoki gai kedhie, acike dhal, ku thiecki rot kapac, yan, Ee kaŋo ekene?


To bajiro bajiroti ti ñajare, roori ñaru̶arãja mu̶a, “To cõrone tudiejaru̶cu̶mi mani u̶ju̶” yu̶re yimasimena ñari. 	 Yen aa wek rot tiit; wek kuc thaar bi Bɛnydun bɛn thin.


Rojose yirã ñari, rõmia jãjarãre ajeriarã cu̶tiru̶a tu̶oĩarũgũrã ñarãma. Gãjerã, Cristore quẽnaro ajitirũ̶nu̶menare quẽnaro ĩna yitose su̶orine rojose ĩnare ũmato yirã ñarãma. To bajicõari, jairo gajeyeũni cu̶orã ñaboarine, quẽna gajeye bojarẽmorã ñari, “Gãjoa bu̶jarãsa mani” yirã, quẽnaro yisocamasirã ñarãma. To bajiro yirã ñari, rojose tãmu̶otu̶jabetiriaroju̶ Dios ĩ cõarona ñarãma. 	 kɔc ci nyiin a pirpir ne kɔɔr ee kek dieer lei kɔɔr, kɔc cin nyiin pal dueer kek kerac pɔl; ayek kɔc weŋ kɔc ci piɔth alanlau ne jam; aciɛthki ne piɔn ci kajuec ŋic e kɔɔr. Mith de gup aciɛɛn ka!


Ñasu̶ose ado bajise mu̶are gotiaja yu̶: Cristore ĩre mu̶a ajitirũ̶nu̶sere gotirũgũama tocãrãca macariana. To bajiro ĩna yisere ajicõari, “Dios ĩ yise su̶orine Cristore ajitirũ̶nu̶rãma” yimasigũ̶ ñari, “Quẽnaro yaja mu̶”, Diore ĩre yaja yu̶. 	 Cook tueŋ ka, yɛn lec Nhialicdi ne Yecu Kritho e biakdun week wedhie, luɔi ci gamdun lueel e piny nɔm ebɛn.


Mu̶ama, yu̶ yarã ñari, ĩnare bajiro bajibetiru̶arãja. Yu̶re ajitirũ̶nu̶rã, ñamasurã ñaru̶arãma, gãjerã ĩna bojasere masicõari, quẽnaro ĩnare yiejarẽmorã. 	 Ku acii bi tɔu aya e weyiic: ku raan kɔɔr luɔi bi en dit e weyiic, en abi aa raan e week luooi:


Gãjoa mu̶re yu̶ ĩsicati rãca vaja yicõari, mu̶ vaja yisere gãjerãre ĩsicõari, jaibu̶saro vaja sẽnibetiboarine, gãjoa cũriaviju̶a mu̶ cũjama, jaibu̶saro yu̶re bu̶jarẽmobosaboriaja mu̶”, ĩre yitud'igu̶mi ĩ u̶ju̶. 	 eeŋo ken yin weuki yien kɔc e kaŋ kan, na enɔɔn can bɛne, ka di ca kaki yok acike nyin ŋuak?


To bajicõari Cristore ajitirũ̶nu̶rãre ũmato ñarãre moabosarimasare quẽne, gãjerã ĩna ĩarũ̶cu̶bu̶orãre bojaja mani. To bajicõari, ĩna bajirore bajirone bajirã ñarãma ĩna quẽne. Mecu̶ose idimecu̶mena, “Gãjoa bu̶jarãsa” yirã, gãjerãre yitomena ñarãma. 	 Ku yen acit tau de kɔc e ka ke kanithɔ looi aya, abik dhil aa kɔc piɛth niim, ku ciki e kɔc e liep rou, ku ciki e kɔc e mau juec kɔɔr, ku ciki e wath e weu ke ayaar;


Ĩne ñaami Dios, ñajediro u̶ju̶, adi macaru̶cu̶ro ũ̶mu̶agaserore, to yicõari, catirã ñajedirore rujeor'i. Masa ĩna bu̶ariavire ñagũ̶ ũgũ̶ me ñaami ĩma. 	 Nhialic, Raan e cak piny ku ka nu e yenɔm kedhie, luɔi ee yen Bɛnydiit e paannhial ku piny, acie reer e luek yiic, luek ci yik e kɔc cin,


To bajiro ĩnare ĩ yisere ajimasibesujarã ĩna, ĩna ajimasirotire Dios ĩ cõabetijare. 	 Ku acin cook toŋ cik yokic ne kake yiic: jame aci mɔny keek, agoki ka ci lueel cuo ŋic.


To bajiro ĩnare yigajanocõari, Diore sẽnigũ̶ vasuju Jesús quẽna. Diore sẽnigũ̶ var'i, tudiejacõari, ĩnare yujioyuju: —¿No yirã cãni manicõati mu̶a maji? Ado cõrone, Dios ĩ roticõacacu̶re, rojose yirãre yu̶re ĩsirocarocu̶ vadicoagu̶mi yuja. 	 Go bɛ bɛn raandiak, bi ku yook keek, yan, Yɔkki e we nin tethiinakaŋ abak lɔŋ: e guɔ loi; thaar aci bɛn; tieŋki, Wen e raan anyiine, ku yine kɔc e kerac looi.


To bajirone bajiroja vãtiare quẽne. Vãtia ĩna gãmerã bureajama, “Masare rojose yitu̶jato mani” yirã yiborãma. To bajiro ti bajijare, “Beelzebú vãme cu̶tigu̶ ĩ masise rãca masa u̶su̶riju̶ sãñarãre vãtiare bureaami” yu̶re mu̶a yiboase, riojo yirã me yaja mu̶a. 	 ku Catan, te ci en Catan cieec bei, ka ye gɔm etok; bi paandɛn cieŋ jɔ kɔɔc adi?


To bajiro Diore ĩ yiboajaquẽne, Diore mu̶re sẽnibosabu̶ yu̶, “Yu̶re ajitirũ̶nu̶betiboarine, quẽna yu̶re ajitirũ̶nu̶ato ĩ” yigu̶. To bajiri yu̶re ajitirũ̶nu̶betiboarine, quẽna yu̶re mu̶ ajitirũ̶nu̶ro bero, gãjerã yu̶ buerã ñarãre ejarẽmoma, quẽnaro yu̶re ĩna ajitirũ̶nu̶cõa ñarũgũrotire yigu̶ —Pedrore ĩre yiyuju Jesús. 	 ku yɛn ci lɔŋ ne biakdu, ke gamdu cii bi dak: ku yin, te ci yin yipiɔu guɔ puk, ke yi rit mithekɔckun piɔth.


Esp'iritu Santore manire ĩ cõare ñajare, “Mani rãca ñaami Dios”, yimasiaja mani. 	 ŋiny ŋic wok en nɔn reer wok e yeyic, ku nɔn reer en e woyiic, ki, miɔc ci en wo miɔɔc ne Weike.


Ĩ jutirone, ado bajiro ocaruyucaju̶: —Riaga, Éufrates vãme cu̶tirisa tu̶ju̶ babaricãrãcu̶ ángel mesa rojose yirãre yu̶ siacũcanare õjaaya —yi ocaruyucaju̶. 	 ke lek tunynhial ee kek dhetem, tuny cath ke kaaŋ, yan, Lony tuucnhial kaŋuan tuuc ci mac e kurdit Euparate.


Toagu̶, yu̶re quẽnaro baba cu̶ticacu̶ju̶are, “Ado bajiro yu̶re yibosaya”, mu̶re yisẽniaja yu̶: Ĩna, rõmia ju̶arãre, “Gãmerã oca quẽnoato” yigu̶, ĩnare ejarẽmoña mu̶. To yu̶ ñaro, Cristo ĩ rijabosare su̶orine quẽnaro Dios ĩ yisere yu̶ gotimasiorotire yirã, yu̶re quẽnaro ejarẽmorũgũcama ĩna. Clemente, ĩ babarã quẽne yu̶re ejarẽmorũgũcama. Yu̶re ejarẽmocanare, “Ado cõro ñaama yu̶ tu̶ ñarũgũrona” Dios ĩ yiucaturiatutiju̶ ucatuecorã ñarãma. 	 Ku yin, yin raan luui wok etok, raan yic, yin laŋ aya, an, bak dieerke kony, aake ye luui ne yɛn etok ne welpiɛth yiic, keke Keleme aya, ku kɔc kɔk e ye wok ke luui etok, kɔc cii rinken gɔɔr e awarek de piiric.


Sĩgũ̶ rojose ĩ yisu̶omasire su̶orine masa jediro bajireacoayuja mani. To bajiro bajirã mani ñaboajaquẽne, Dios, masijeogu̶ ñari, manire ĩamaicõari, quẽnaro masu manire ejarẽmogũ̶mi. “Jesucristo manire rijabosayumi” yirãre, rojose mani yisere masiriocõari, “Rojose mana ñaama. Ĩna rijato beroju̶ ‘Tudirijabeticõato’ yigu̶, yu̶ catisere ĩnare ĩsiru̶cu̶ja yu̶”, manire yiĩagũ̶mi Dios. 	 Ku na ci thuɔɔu piny cieŋ ne baŋ de raan tok, ne wac ci raan tok kedaŋ wooc, awar kene aret, kɔc yok dit de dhueeŋdepiɔu ku yeke miɔɔc ne piathepiɔu, kek abi piny cieŋ ne piir ne baŋ de raan tok, Yecu Kritho.


“Dios ĩ roticũmasire ti yirore bajiro mani yijama, macaru̶cu̶ro ti ñaro cõrone u̶jaru̶arãja” mani yitu̶oĩajama, riojo gotirã me yirãja mani, Dios ĩ roticũmasire ñaro cõrone cu̶dijeomena ñari. “Macaru̶cu̶ro u̶jaru̶arãja” mani yitu̶oĩaboajaquẽne, rojose manire yiru̶cu̶mi Dios, ĩ roticũmasirere cu̶dijeomena mani ñajare. “Dios ĩ roticũmasire mani cu̶dibetiboajaquẽne, ‘Rojose mana ñaama’ yiĩagũ̶mi Dios” yitu̶oĩarã rĩne ñaama “Rojose mana ñaama” Dios ĩ yiĩarã. 	 Ee loŋ yen e agɔth bɛɛi; ku te cin loŋ, ke wac ee kɔc wooc aliu.


To bajiri yu̶ mairã, mani u̶ju̶ manire ĩ rijabosare tu̶oĩacõari panre barã, to yicõari u̶ye ocore idirã mu̶a rẽjajama, gãjerãre yucõari, ĩna ejajediro baba. 	 Yen aye tede, wek mithekɔckuɔ, te ya wek gueer bak bɛn cam, ke we e rot tiit.


“Quẽnase rĩne yirũgũña” yigu̶ ñaboarine, “U̶ye oco idibetirũgũña”, yibeaja yu̶. Oco rĩ mere idirũgũña. U̶ye oco quẽne, mojoroaca idirũgũña, biyaroaca mu̶ gu̶dajoa ti jũnirũgũsere “Tu̶jato” yigu̶. 	 Du e bɛ dek e piu tei, ye dek e wany thiinakaŋ ne biak de yac, ku ne biak de tɔɔk e cool e tooke yi.


To bajiro mu̶a yijama, ĩna rijato beroju̶ “Tudirijabeticõato” yigu̶, Dios ĩ catisere ĩsirocu̶re sĩarotiyuja mu̶a. To bajiboarine rijar'irene tudicatiocõañuju Dios. Ĩre ĩacõari, “Quẽna tudicaticoasumi”, yimasiaja yu̶a. 	 Bɛnydiit e Wei acak nɔk, raan cii Nhialic jɔt bei e kɔc ci thou yiic, ku wok ee caatɔɔ ne cooke.


Macarocagu̶ yai, leopardo vãme cu̶tigu̶re bajiro bajigu̶ ñacami. Ĩ gu̶borima, bu̶co gu̶borire bajise gu̶bori cu̶ticami. Yai, león vãme cu̶tigu̶ risere bajiro rise cu̶ticami. Gu̶sore bajigu̶ ñagũ̶ro, ĩre bajiro ĩ rotimasirotire yigu̶, ĩ masisere ĩ u̶jocacu̶ ñacami. 	 Ku lɛn rɛɛc wen ca tiŋ acit guop kuac, ku cit cok lɛndiit rɛɛc cɔl bcar, ku cit thok koor: ku ye ŋualdit en aa gɛm en riɛlde, ku thoonyde, ku bɛɛnydɛndit cath ke ye.


Riojo mu̶are gotiaja yu̶. El'ias ñamasir'ire bajiro bajigu̶ jẽre ejaboayumi. Dios oca masa ĩna ucamasiriarore bajiro yirã, ĩna bojarore bajiro rojose ĩre yiyuma ĩna —ĩnare yiyuju Jesús, Pedro mesare. 	 Ku wek yɔɔk, yan, Elija e guɔ bɛn, ku acik luoi kede kekpiɔth, cit man ci e gɔɔr ne kede.


Adán ñamasir'ire sitane rujeomasiñuju Dios. To bajiri adigodoagu̶ ñamasiñuju ĩ. Bero vadir'i, Cristoju̶ama, õ vecaju̶ vadir'i ñañuju. 	 Raan tueŋ aa bɔ piny, ee kede piny: raan lɔ e yecok, ee Bɛnydit bɔ paannhial.


To ĩ yisere ajicõari, no yimasibeticaju̶ yu̶a, ti ũnire ajibetirũgũriarã ñari. To bajiri ado bajiro ĩre sẽniĩacaju̶ yu̶a: —Riojo mu̶ gotijama, ¿no bajiro bajirãju̶a Dios tu̶ju̶re ejaru̶arãda? —ĩre yicaju̶ yu̶a. 	 Na wen, aci kɔckɛn e piooce e piŋ, ke ke gai aretdiite, luelki, yan, Eeŋa dueere jɔ kony wei?


“Jesucristo mani u̶ju̶, ‘Yoaro me rijacoaru̶cu̶ja mu̶’ yu̶re ĩ yigoticatore bajiro bajiru̶aroja” yitu̶oĩagũ̶ ñari, yu̶ rijato beroju̶ ti vãmere mu̶a masiritibetirotire yigu̶, yu̶ yimasiro cõro mu̶are gotimasiorũgũru̶cu̶ja yu̶. 	 ne ŋiny ŋiɛc ɛn en, yan, kool ban dhil pɔk woke keemɔdi e guɔ thiɔk, cit man ci Bɛnydan Yecu Kritho e nyuoth ɛn.


Ĩre bajiro bajiru̶cu̶ja yu̶ quẽne. To bajiro bajiroti ti ñajare, roori ñaru̶arãja mu̶a, “To cõrone tudiejaru̶cu̶mi mani u̶ju̶” yu̶re yimasimena ñari. Rãioriju̶, ñami gu̶dareco, gãjabocu̶ ñagõriju̶, busuriju̶ yu̶ vadirotire masibeaja mu̶a. 	 Yen aa wek yin: luɔi kuoc wek te bi bɛny de ɣot bɛn, nɔn ee yen theen, ku nɔn ee yen wɛɛric cil, ku nɔn ee yen te kiu ajith, ku nɔn ee yen te ci piny ru;


To yicõari, gajeye ĩnare gotirẽmoñuju Jesús: —Riojo mu̶are gotiaja yu̶. Mu̶a sĩgũ̶ri mu̶a bajireabetone, “Ñajediro u̶ju̶ ñaami yu̶ roticõacacu̶” Dios mu̶are ĩ yiĩosere ĩaru̶arãja mu̶a —ĩnare yiyuju Jesús. 	 Go lɛk keek, yan, Wek yɔɔk eyic, yan, Ade kɔc kɔk e kɔc yiic kɔc kaac etene, kɔc ci thuɔɔu bi thieep, te ŋoot kek ke ke ken ciɛɛŋ de Nhialic tiŋ ke bɔ keke riɛldit.


“Jesús ĩ yirore bajiro bajiroja” ĩre yiajigu̶ma, to bajiro ĩ yiajise su̶orine “Socagu̶ me ñaami Dios” yigu̶ ñagũ̶mi. 	 Raan e kede gam, aci gɔɔr e katimde, yan, Nhialic yen aye yic.


Tire masiritimenaja mu̶a. Rijagu̶ ñari, mu̶a tu̶ju̶ ejacaju̶ yu̶. Cristo ĩ rijabosare su̶orine quẽnaro Dios ĩ yise quetire mu̶are gotimasiosu̶ocaju̶. 	 ku aŋiɛcki nɔn can welpiɛth kɔn guieer week ne kɔc kaac ɛn guop;


Ĩ rioga, bu̶to yaacaju̶. Gũ̶ta quẽnase, jaspe vãme cu̶tise, to yicõari, gaje gũ̶ta, cornalina vãme cu̶tise ti yaarore bajiro yaacaju̶. Ĩ rujiro tu̶ju̶ buerimamu̶re bajiriberua ñacaju̶. Gajea gũ̶ta, esmeralda vãme cu̶tise ti yaarore bajiro yaacaju̶ tiberua. 	 ku Raan rɛɛr acit nyin kuur thith cɔl jathpi ayi kuur cɔl thardiɔn: ku nu miit ee thoonydit geeu, ke cit nyin kuur tɔc cɔl thamarakdo.


Gajerũ̶mu̶ Cesarea vãme cu̶ti macaju̶ vacaju̶ yu̶a. To ejacõari, Felipe ya viju̶ vacaju̶. Jesús ĩ bajirere gotimasiogũ̶ ñacami Felipe. Jerusalén macana Jesúre ajitirũ̶nu̶rãre, “Bare batoato” yirã ĩna beseriarã rãcagu̶ ñacami. 	 Na ɣɔnmiak, ke wo jɔ jal wo kɔc wen cath e Paulo, joku bɛn Kaidhareia; goku lɔ ɣon e Pilip, raan ŋic welpiɛth guiir, ku ye raan toŋ e kɔc kadherou yiic, goku reer e yen.


Sĩgũ̶ri mame bu̶cu̶arã Anan'ias ruju̶re gũmacõari, ĩre yujerã vacoasujarã ĩna. 	 Go dhuok rot jɔt, ku dutki e lupo, goki lɛɛr biic lek thiɔk.


To bajiro ĩna yise ñajare, ĩnare jiyuju Jesús. To yicõari, ĩ tu̶ju̶ ĩna ejaro, gotimasiore queti ado bajiro ĩnare gotiyuju: —Vãtia u̶ju̶, masa u̶su̶riju̶ ĩ yarãre sãjarotigu̶ ñaboarine, no yigu̶, “Ĩnare bureaya” yigu̶ ñabecu̶mi tia. 	 Go keek cɔɔl te nu yen, ku yook keek e kaaŋ, yan, Catan dueer Catan cieec adi?


Diore mani maijama, ĩ rotirore bajiro cu̶diru̶arãja mani. Ĩ rotise josase me ñaja. 	 Nhieer e Nhialic ki, don ee wok looŋke dot: ku looŋke aciki ril.


Quẽna, ĩ macu̶ sĩgũ̶rene ado bajise yirũ̶cu̶bu̶oyumi Dios: “Rũ̶cu̶bu̶oriajau̶re rujiya maji. Mu̶re ĩaterãre, ‘Rojose yitu̶jaya’ ĩnare yu̶ yiro bero, rojose yimasibetiru̶arãma. To cõrone rotisu̶oru̶cu̶ja mu̶”, yirũ̶cu̶bu̶oyumi Dios, ĩ macu̶re. Ángel mesarema, to bajiro yibetimasiñuju Dios. 	 Ku e tunynhialou e ci yɔɔk anande, yan, Nyuc e ciin cuenydi, Aɣet te ban kɔc dɛ wek ater tɔ ye ken ee yin yicok dhɔɔr?


To ĩna yiro bero, oveja macu̶re bajiro rijabosacacu̶, papera tũnariajotire su̶oñiasu̶oriaju̶re ĩ jãnesere ĩacaju̶ yu̶. To ĩ yirone, babaricãrãcu̶ ĩaĩañamana rãcagu̶ sĩgũ̶, bu̶jo ĩ jaro ti bu̶su̶se cõro bu̶to ruyugoaro ĩ ñagõsere ajicaju̶: —Adoju̶a vayá —yicami, gãjire jigu̶. 	 Na wen, ke ya tiŋ Nyɔŋamaal te wen kuek en adoŋ tok bei e adɔk yiic kadherou, ku ja lɛn tok e lai yiic kaŋuan piŋ ke lueel ne rol cit maaredeŋ, yan, Ba tiŋ.


Mu̶ yo Isabel vãme cu̶tigo quẽne bu̶cu̶o ñaboarine, macu̶ sãñagõ ñaamo so. Cojomo cõro coja jẽnituarirãcu̶ muijua jẽre gu̶da ñatu̶sajamo so, rĩa magõ ĩna yiboacacone. 	 Ku tiŋ, Elithabeth raandun, yen aci mɛwa yok aya, ke ye dhiɔp: ku pɛike abik aa dhetem e pɛɛiye, tiiŋ waan ee kɔc lueel, yan, ee rol.


To bajiro ĩre ĩna tu̶oĩa ñagõjaisere masicõari, gajeroju̶ vacami Jesús quẽna. Jesús ĩ vato ĩacõari, ĩre su̶yacaju̶ yu̶a, jãjarã masa. Toju̶ ñajediro masa rijaye cu̶tirãre catiocami. 	 Na wen, aci Yecu e ŋic, ke ric rot etɛɛn; ago kuany cok e kuut dit ke kɔc, go ke tɔ dem kedhie,


Ĩnare besegajanocõari, “Ãnoa ñaama masa, yu̶a beserã”, yiyujarã, Jesús ĩ gotiroticõasu̶oriarãre. To ĩna yijare, ĩnare ãmo ñujeocõari Diore ĩre sẽniñujarã Jesús ĩ gotiroticõasu̶oriarã, “Quẽnaro ĩnare ejarẽmoato Dios” yirã. 	 Goki ke taau e tuuc niim: na wen, acik lɔŋ, ke ke thɛny kecin e kegup.


Mame oca yu̶ gotimasiose ricati ti ñajare, yu̶ ye rãca mani ñicu̶a ĩna yimasirere mu̶a tu̶oĩavu̶ojama, quẽnabeaja. Sudiro bu̶cu̶ase ti vojama, mamagasero rãca seretumasimenaja mani. Mamagaserone mani seretujama, mani coero bero carato tũ̶atutu vatone bu̶cu̶aseju̶a vocoatoja. Bu̶cu̶ase, mamase rãca mani seretumasibetore bajirone, mame oca yu̶ gotimasiosere, mani ñicu̶a oca rãca tu̶oĩavu̶obesa mu̶a. 	 Ku acin raan e lupɔ kene kɔn cieŋ kac e lupɔ thɛɛr kɔu: na loi en aya, ke lupɔ ci piac looi abi lupɔ thɛɛr tɔ rɛɛtic, go te ye rɛɛt tɔ dit awar man waan.


To bajiro ĩna yitu̶oĩasere ĩamasicõari, ado bajiro ĩnare yiyuju Jesús: —“ ‘Diore bajiro masa rojose ĩna yisere masiriomasiaja’ yisocaami”, yu̶re yitu̶oĩaboaja mu̶a. 	 Na wen, ke ŋic Yecu enɔnthiine nɔn jiɛɛm kek aya e kepiɔth, go ke yɔɔk, yan, Eeŋo tɛɛrki e wepiɔth wakya?


Yu̶a tu̶ ejacõari, ado bajiro Jesúre sẽniĩacama ĩna: —¿Mu̶ne ñati “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõar'i, “Yu̶ bero ejaru̶cu̶mi” Juan ĩ yigotimasiocacu̶? ¿Gãjire yuroti ñatique maji? —ĩre yisẽniĩacama ĩna. 	 lek Bɛnydit thieec, yan, Ee yin e raan waan, an, ba bɛn, ku de raan daŋ buk tiit?


Jesús tu̶ju̶ rĩamasacare juaejayujarã masa, “Ĩ ãmori ñujeocõari, Diore ĩnare sẽnibosato ĩ” yirã. Ĩna juaejasere ĩacõari, ado bajiro ĩnare yiyujarã ĩ buerimasa: —¡Juadibesa! Gõjanabioro yaja mu̶a —ĩnare yiyujarã. 	 Na wen, ke ke jɔ miththiiakaŋ bɛɛi te nu yen, bi ke bɛn jak: go kɔcpiooce ke jɔɔny:


Tocãrãcajine mu̶are tu̶oĩacõari, “Quẽnaro yaja mu̶”, Diore ĩre yirũgũaja yu̶. 	 Yɛn e Nhialicdi leec ne taŋ aa yɛn cool e tak ɛn anɔm e week,


To ĩna yiru̶ase quetire ajicõari, Licaonia sitaju̶ rudicoasujarã Pablo mesa. Ti sitaju̶ ejacõari, Listra vãme cu̶ti maca, Derbe vãme cu̶ti macare, to yicõari, ti macari tu̶rire quẽne Jesús ĩ bajirere goticudiyujarã ĩna. 	 agoki ŋic kek tuuc, ku kɔtki, lek e pɛɛnydit kɔk, yi Luthura ku Derbe, kek pɛɛnydit ke Lukaonia, ku leki e bɛi nu e kekec aya:


Yu̶ bajicatire yu̶ gotijama, “ ‘Masigũ̶ me ñaami’ yu̶re yimasiato” yigu̶, yu̶ bajicatire mu̶are gotivariquẽnaja yu̶. 	 Na de ke ban ro dhil leec, ke yɛn bi ro leec ne kak aa yɛn ke kɔc e ke.


Jesúju̶ama, “Rojose yu̶re yiru̶arã, to bajise yu̶re sẽniĩatoama ĩna”, yimasicõacami. To bajiri ado bajiro ĩnare cu̶dicami: —“Quẽnarã ñaja yu̶a” yiboarine, mu̶a yirore bajiro yirã me ñaja mu̶a. ¿No yirã, “Rojose ĩre yirãsa” yirã, to bajise yu̶re sẽniĩatoati mu̶a? —ĩnare yicami Jesús. 	 Go Yecn rac de kepiɔth ŋic, go lueel, yan, Eeŋo thɛm wek ɛn, wek kɔe de yac aguk?


Ote aje, maaju̶ vẽjaquearere yu̶ yijama, “U̶ju̶ Dios yarã quẽnaro ĩ yirona ĩna ñaru̶ajama, ado bajiro yiroti ñaja” yu̶ yigotimasiosere quẽnaro ajimasimenare yigu̶ yibu̶ yu̶. Minia, ejacõari, ote ajere ĩna basere yu̶ yijama, vãtia u̶ju̶ ejacõari, Dios ocare ĩna ajimasiboasere guaro ĩ masiriosere yigu̶ yibu̶ yu̶. To bajiro yami vãtia u̶ju̶, “Dios ocare ajitirũ̶nu̶cõari, quẽnaro yirẽto ecoroma ĩna” yigu̶. 	 Ka nu e kueer kec kek aye kɔc e jam piŋ; na ele ke jɔŋditt rac bɔ, bi ku jɔt jam e kepiɔth, ke ke cii bi gam agoke kony wei.


To bajiro ĩ yirone, ado bajiro ĩre cu̶diyuju Jesús: —Mu̶a, Dios ĩ rotimasire gotimasiorimasa quẽne bu̶to rojose tãmu̶oru̶arãja. Dios ĩ rotimasire masirã ñari, ĩ rotimasire rẽtobu̶saro yirotirũgũaja mu̶a. “Cojo vãme me mani rotise ñajare, cu̶dijeomasimenama ĩna” yimasirã ñaboarine, ĩnare ĩamaimenane, “Ñajediro yu̶a gotirẽtobuse riojo ñaja”, masare ĩnare yirũgũaja mu̶a. 	 Go lueel, yan, Amawoou ne week aya, wek bany ke loŋ! wek ee kɔc yink kɔɔth kathiek e ke doony, ku wegup we cii kathiek e jak e ciin tok.


“Dios ĩ bojarore bajiro tu̶oĩaja” yigu̶ma, Jesús ĩ bajiñacatore bajirone bajiñaroti ñaja. 	 raan luel en, an, reer e yeyic, abi dhil tɔu e tau man ɣɔn ee yen tɔu.


To bajiro Diore Jesús ĩ yisẽniro bero, Cedrón vãme cu̶ti cora gajejacatu̶aju̶ vacaju̶ yu̶a, ĩ rãca. To vanane, olivo vãme cu̶tisere oteriaveseju̶re jiacaju̶ yu̶a. 	 Na wen, aci Yecu kake lueel, ke lɔ biic keke kɔcken e piooce, lek ku tem nyin cɔl Kidiron; ku jeneen anu lɔɔk etɛɛn, ago lɔ thin, yen keke kɔckɛn e piooce.


Sĩgũ̶ “Cristore ajitirũ̶nu̶gũ̶ ñaja yu̶” yiboarine, ĩ yarãre ĩnare ĩ ejarẽmobetijama, quẽnabetoja. To bajiro bajigu̶ ñari, Cristore ajitirũ̶nu̶ tu̶jacoar'ire bajiro bajigu̶ ñagũ̶mi. Gãjerãma, Cristore ajitirũ̶nu̶mena ñaboarine, ĩna yarãre ejarẽmorã, rojose ĩna yiro rẽtoro rojose yigu̶ ñagũ̶mi. 	 Ku na de raan reec diɛɛr ne kede kɔcken, ka ye raan rac, ku na reec diɛɛr ne kede dhiende guop, ka ye raan rac alal, aci gam rɛɛc etaiwei, aŋuɛɛn e raan ken kɔn gam.


Quẽna ado bajiro yu̶are yicami Jesús: —U̶ju̶ Dios yarã ñaronama, quẽnaro ĩ yironama, to yicõari, ĩ yarã me ñaronaju̶ama, ado bajiro bajirãre bajiro bajiru̶arãma: Mamarã rõmiri ju̶aãmocãrãco ñarãma, mame manajo cu̶tirocu̶re ĩre bocarã vana. To vana, ĩna sĩabusuore juaánama. 	 E akoolke, ciɛɛŋ de paannhial abi jɔ thɔɔŋ ke dhueec kathieer dhueec ci mɛckɛnkealath noom, ku leki biic lek mony thiek loor.


Tire yuboarine, “To cõrone tudivaru̶cu̶mi” Dios ĩ yitu̶oĩariarũ̶mu̶ne tudiejaru̶cu̶mi mani u̶ju̶. “To cõro ñaro ejaru̶cu̶mi” masa ĩna yimasibetiju̶ne ejaru̶cu̶mi. Juarudirimasu̶ ĩ ejarore quẽne, “To cõro ñaro juarudigu̶ ejaru̶cu̶mi”, yimasibeaja mani. To bajirone bajiru̶aroja Cristo ĩ ejaroti quẽne. Ĩ tudiejarirũ̶mu̶ õ vecaju̶ güioro ocaruyuru̶aroja. Ti ocaruyuse rãcane õ vecaye jediro yayicoaru̶aroja. To bajicõari, adi macaru̶cu̶roaye jedirore soereajeocõaru̶cu̶mi mani u̶ju̶. Ñieju̶a ru̶yabetiru̶aroja yuja. 	 Ku kool e Bɛnydit abi bɛn cit man e cuɛɛr; ekoole tenhial abi nyai ne awuoou dit, ku lɛɛŋ kanhial ne tuoc de manydit, ku piny abi nyop keke ka ci looi thin abi lɔ kuith piny.


“Yu̶ macu̶re ajitirũ̶nu̶ña” Dios ĩ yirere cu̶diriarã ñari, jediro rojose yibetirũgũroti ñaja. Adi ũnire yibetirũgũña mu̶a: Gãjerãre yitobesa. Socabesa. Gãjerãre, “Quẽnaro ñaama”, ĩnare yiĩatebesa. Gãjerãre rojose ñagõmacabesa. 	 Yen pal wek racepiɔu ebɛn, ku rueeny ebɛn, ku piɔn deyic aguk, ku tiɛɛl, ku jam rac ebɛn.


To yicõari, rĩamasare ĩ ãmori ñujeocõari, Diore ĩnare sẽnibosacami Jesús. To yicõari bero, yu̶are ũmato vacoacami Jesús. 	 Go ecin thany e kegup, ku jɔ jal etɛɛn.


Soje bibero bero ejaru̶arãma ĩna. To bajicõari, sojere jãnamasimena ñari, ado bajiro yu̶re sẽniĩaboaru̶arãma ĩna: “U̶ju̶, soje jãnaña mu̶” yu̶re yiboaru̶arãma. To ĩna yirone, “Mu̶are masibeaja yu̶”, ĩnare yiru̶cu̶ja yu̶. To bajiro ĩnare yu̶ yisere ajicõari, ado bajiro yu̶re yiru̶arãma ĩna: “Mu̶ rãca bare ba, idi, yicanane ñaja yu̶a. Yu̶a ya macaju̶re ejacõari, yu̶are gotimasiocaju̶ mu̶”, yiboaru̶arãma ĩna. 	 Rial, te ci bɛny de ɣot rot guɔ jɔt ku jɔ ɣot thiook thok, ku we bi jɔ kɔɔc biic, ku taŋki ɣotthok, ku luɛlki, yan, Bɛnydit, Bɛnydit, liepe wo ɣot; ku abi bɛɛr, yook week, yan, Wek kuoc te ba wek thin;


To bajiro ĩ yisere ajicõari, ado bajiro Jesúre yicama jud'io masa u̶jarã: —To bajiro mu̶ yisere ajicõari, “Vãti sãñagũ̶ masune ñaami”, mu̶re yimasiaja yu̶a yuja. Abraham ñamasir'i, Diore gotirẽtobosarimasa ñamasiriarã quẽne, bajireajedicoasuma ĩna. To bajiro ĩna bajire ti ñaboajaquẽne, “Yu̶re ajitirũ̶nu̶rãma bajireabetiru̶arãma ĩna”, yiboaja mu̶. 	 Go yɔɔk e Judai, yan, Enɔɔne aŋicku nɔn de yin guop jɔŋ rac. Abraɣam e thou, ayi nebii; ku ye lueel, yan, Te dote raan welki, ka cii thuɔɔu bi thieep anande.


To yicõari, bare jeobariabaja joeju̶ jeocõari, Herod'ias macore ĩsiñuju. To yicõari, soju̶a, jacore ĩsirẽtoñuju so yuja. 	 Na wen, ke bii nɔmde e athaanic, bii ku gɛm duet; ku jɔ duet gam man.


To yicõari, ado bajiro ĩ buerãre yu̶are yicami Jesús: —No bojagu̶ yu̶ yu̶ ĩ ñaru̶ajama, ĩ bojasere ĩ ye ñarotire tu̶oĩabecu̶ne, “Jesúre bajiro rojose tãmu̶oru̶cu̶ja yu̶ quẽne” yitu̶oĩacõari, yu̶ju̶are ajisu̶yaru̶cu̶mi. 	 Na wen, ke Yecu yook kɔckɛn e piooce, yan, Na de raan de piɔu luɔi bi en a kuany cok, ke nyaŋ rot, ku jɔt timdɛn ci riiu nɔm, ku biɔɔth acok.


Gãji rojose mu̶are ĩ yijama, ĩre gãmebeticõaña. Tocãrãcajine quẽnaro gãmerã yiba mu̶a. Masa jedirore to bajiro rĩne yiba. 	 Mathdhien, e cin raan e raan luoi kerac raan ci e kɔn luoi kerac; yak kepiɛth kuany cok anandun, e ŋɛk e ŋɛk luoi kepiɛth, ayi raan ebɛn.


“Adi vire quẽnoboarine, gajanomasibeami ĩ”, ĩre yiajarãma ĩna —ĩnare yigotiyuju Jesús. 	 yan, Raane aci aloocditt baar gɔl e yik, ku aken bɛn leu e thol.


To bajiri, ado bajiro yirũgũña mu̶: Mamarã, Diore ajimena, no ĩna bojase ĩna yise ũnire yibeticõari, ado bajiroju̶a yirũgũña: “Ĩ yirore bajiro yigu̶ ñaami” Cristore ĩre yitu̶oĩacõari, quẽnase rĩne yirũgũña. Diore, to yicõari “Jesucristore ajitirũ̶nu̶rã ñaja yu̶a” yisocamenare quẽne, maicõari, mu̶ rãca quẽnaro ĩna ñarotire yigu̶, quẽnaro ĩnare yirũgũña. 	 Ye kat e karɛc kɔɔr dhuok: ku ye piathepiɔu cop, ku cop gam, ku nhieer, ku mat, ne kɔc etok kɔc e Bɛnydit cɔɔl ne piɔn ɣeric egɔk.


To ĩ yisere ajicõari, ado bajiro ĩre cu̶diyuju so: —Yu̶ u̶ju̶, riojo gotiaja mu̶. To bajiboarine ĩna u̶jarã ĩna bavẽjasere barãma yaia —Jesúre ĩre yiyuju so. “Jud'io masare ejarẽmogũ̶ ñaboarine, yu̶are quẽne mojoroaca ejarẽmomasigũ̶ja” yigo, to bajise ĩre yiyuju so. 	 Go bɛɛr, lueel, yan, Ee yic, Bɛnydit, ku jɔk nu e tharabeth thar ayek cam tei ne athueithuei e both mith.


Mu̶a tu̶ ñarã, vaja yicõari rĩne mu̶a yere bare bacaju̶ yu̶a. Ũ̶mu̶ari, ñamiri quẽne quẽnaro moarũgũcaju̶ yu̶a, “Mani masune bare vaja ta, barãsa” yirã. 	 ku acin kuin de raan toŋ cuk cam youyou, wok ee luui, wok e rot nak piny e luɔi aret, wok ee luui akol ku wakɔu, ke wo cii raan toŋ e wekyiic dueer miɛn:


To bajiro so yisere ĩacõari, jũnisinicaju̶ yu̶a ĩ buerimasa. To bajiri, ado bajiro gãmerã yicaju̶ yu̶a: —¡Jairo gãjoa yireago yamo! 	 Na wen, aci kɔckɛn e piooce e tiŋ, ke ke diu piɔth aret, luelki, yan, Thiei thiei en kaŋ wei ee kaŋo?


To bajiro ĩna yiboajaquẽne, jeameju̶ ãñare ĩre yayerocatĩacõacami. To bajicõari, visiorũgũ yibeticami Pablo. 	 Na wen, ke jɔ kerac tɛŋ mɛɛc tei, ku cin kerɛɛc ci yok.


To bajiri idia vãme masiaja mani, Dios macu̶, Jesús ĩ bajirere: 	 Ku Weidit kek aye caatɔ, luɔi ee kek yith kek Wei. Ku caatɔɔ nu paannhial ayek diak, Waada, ku Jam, ku Weidit Ɣer: ku dieŋke ayek tok.


Jesús ĩ bajireayere gotimasio tu̶jabesujarã Jesús ĩ gotiroticõasu̶oriarã. “Jesús, rijacoaboarine, tudicaticõari ñaami quẽna”, yigotiyujarã ĩna, masare. To bajiro quẽnaro ĩnare yigoticõari, ĩaĩañamanire ĩnare yiĩoñujarã. “To bajirone quẽnaro yiñato ĩna” yigu̶, Jesúre ajitirũ̶nu̶rã ĩna ñaro cõrone quẽnaro ĩnare yirẽmoñuju Dios. 	 Ku tuuc ayek jamden lueel ne riɛldit, jam ee kek caatɔɔ ke jon ci Bɛnydit Yecu ro jɔt: ku tɔu dhueeŋ dit tede keek kedhie.


To yicõari, “Gãmerã ajeriarã cu̶tiroma” yirã, mu̶a rãcanare quẽnaro gotiru̶arãja mu̶a. Esaú ñamasir'ire bajiro yibeticõaña mu̶a. Ĩ gagu̶ ñaboarine, bare baru̶ne, “Yu̶re mu̶ ecajama, mu̶ bedire bajiro bajiru̶cu̶ja yu̶”, ĩre yimasiñuju. To yicõari, “Mani jacu̶ ĩ rijaroto rĩjoro, ‘Yu̶ macu̶ ñasu̶ogu̶ ñaami’ ĩ yirocu̶ ñaru̶cu̶ja mu̶. To ĩ yirocu̶ ñari, ‘Quẽnaro yiru̶cu̶ja’ Dios ĩ yirere yiecorocu̶ ñaru̶cu̶ja mu̶”, yimasiñuju Esaú, ĩ bedire. 	 ke cin dhom bi nu e weyiic, ayi raan cin guop athɛɛk, cit man e Ethau, raan ɣɔn ɣɔɔc athiɛɛidɛn e kɛɛi ne aduŋ toŋ de kecam.


Yu̶ ñiorijaro, yu̶re bare ecacaju̶ mu̶a. Yu̶ idiru̶aro, yu̶re iocaju̶ mu̶a. Gajeroagu̶ mu̶a masibecu̶ yu̶ ñaboajaquẽne, quẽnaro yu̶re bocaãmicaju̶ mu̶a. 	 yɛn aa cii cɔk nɔk, aguɔki a miɔɔc e kecam; yɛn aa ci yal, aguɔki ya tɔ dek; yɛn aa ye kaman, aguɔki ya taau ɣot;


To bajiro ĩ yirere mani ajijama, “Socu̶ me yiyumi” yimasicõari, Dios oca ti gotirore bajiro ado bajiro yimasiaja mani: “Dios ñaami rojose yu̶ tãmu̶oro, yu̶re ejarẽmogũ̶. To bajiro rojose yu̶re yirãre güibeaja yu̶”, yaja mani. 	 Yen a dueer wok e lueel, ke wo ril nyiin, yan, Bɛnydit ee konydi; yɛn cii bi riɔɔc: Eeŋo bi raan luoi yɛn?


“Yucú̶tẽroju̶ yu̶re jajutusĩacõaru̶arãma masa” Jesús ĩ yicatore bajirone bajicaju̶ ti. 	 luɔi bi jam aa yic, jam waan lueel Yecu, nyooth en thon bi en thou.


To bajiri, “Dios ñaami ñamasugũ̶” yitu̶oĩarã ñari, ĩre cu̶dirãma, adi macaru̶cu̶roju̶re mu̶a bajirotire tu̶oĩarejaibesa mu̶a. “¿No bajiro bu̶jacõari, bare ba, idi, sudi sãña, yicatiñarãti yu̶a?”, yitu̶oĩarejaibesa. Quẽnamasuse mani u̶su̶re, to yicõari, mani ruju̶re manire ĩsiñumi Dios. To bajiri mani baroti, mani idiroti, to yicõari sudi mani sãñarotire quẽne cõarũgũru̶cu̶mi ĩ. 	 Yen a yɔɔk ɛn week, an, Duoki e diɛɛr e weikun ne ke bak aa cam, ku ne ke bak aa dek; ku duoki e diɛɛr e wegup, ne ke bak aa cieŋ. Wei ciki piɛth awarki kecam, ku raan guop cii piɛth awar lupɔ?


To yimasir'i ñari, ĩ macu̶re catiocõari bero, mani jud'io masa tu̶ju̶re ĩre cõasu̶oyumi Dios, “Ĩ su̶ori, rojose ĩna yisere masiriocõari, quẽnaro ñato ĩna” yigu̶ cõañuju, ĩ macu̶re —ĩnare yigotimasioñuju Pedro. 	 Ku Nhialic, luɔi ci en Wendɛn Yecu jat nhial, aci kɔn tuoc week, bi week bɛn thieei, ne doŋ bi en we dak wei e luɔiduon racic, week wedhie.


Quẽna ado bajiro ĩnare gotirũtuacami Jesús: —Bu̶to rojose tãmu̶oru̶arãja mu̶a. “Quẽnaro yirã ñaja yu̶a” yiboarine, mu̶a yirore bajiro yirã me ñaja mu̶a. Diore gotirẽtobosamasiriarãre ĩna yujemasiriaju̶ joere quẽnariju̶ quẽnoaja mu̶a, “Quẽnarã ñamasiñuma” yirã. To yicõari, gãjerã quẽnaro yiriarãre quẽne ĩna yujeriaju̶ joere quẽnase quẽnorũgũaja mu̶a. 	 Amawoou ne week, wek kɔc e loŋ gɔɔr ku Parithai, kɔc de yac aguk! wek ee rɛŋ ke nebii yik, ku yak rɛŋ ke kɔc piɛthpiɔth looi abik lak,


Toju̶ ejacõari, “Malta vãme cu̶tiyoaju̶ ñaja mani”, yiĩamasicaju̶ yu̶a. 	 Na wen, acuk guɔ poth, ke wo jɔ tuur ŋic nɔn cɔle yen Melita.


Mu̶are gotimasiorimasare: “Cristore moabosarimasa ñaama”, yu̶are yiya mu̶a. Ĩ oca masa ĩna masibeticatire yu̶are gotimasioroticõacami Dios. 	 Tɔ lueel raan ne kede wook nɔn ee wok kɔc e ka ke Kritho looi, kɔc cii ka ke Nhialic taau e kecin, ka ci thiaan ɣɔn.


¿Niju̶a rẽtoro ñamasugũ̶ ñarojari, rotigu̶ju̶a, rotiecogu̶ju̶a? Moarotigu̶ ñagũ̶mi ñamasugũ̶ma. To bajiro ti bajiboajaquẽne, yu̶ju̶a, mu̶a u̶ju̶ ñaboarine mu̶a bojasere masicõari, quẽnaro mu̶are yigu̶ ñaja yu̶. 	 Ku eeŋa dit, raan e reer ten ee cam, ku ye raan e kɔc luooi? cie raan e reer ten ee cam? ku yɛn ee tɔu e weyiic cil cit raan e kɔc luooi.


Mar'ia, quẽnato, bu̶to mu̶are ejarẽmorio quẽne. 	 Thiecki Mari, raan ci kajuec looi ne baŋda.


Mu̶a rãcagu̶ Cristore ajitirũ̶nu̶gũ̶, “Babetiroti ñaja” ĩ yiĩaboasere mu̶a bajama, rojose ĩre yirorã yirãja mu̶a. To bajiro mu̶a yijama, ĩ sĩgũ̶rene rojose yirã me, yirãja mu̶a. Cristore quẽne rojose yirã yirãja. 	 Ku te luoi wek mithekɔckuɔ kerac aya, ku jɔki piɔndɛn kɔc yinkic kerac, ke Kritho en a luoiki kerac ayadaŋ.


Cristore ajitirũ̶nu̶rã ñaboarine, mani tudicatibetijama, ĩre ajitirũ̶nu̶mena ĩna su̶tiritiro rẽtoro tãmu̶oborãja mani. 	 Te de wok aŋɔth ŋɛɛth wok Kritho ne piir enɔɔne tei, ke wok ee kɔc kuany nyiin e kɔc kedhie.


Ado bajise mu̶are tudigotiaja yu̶: “Tu̶oĩamasibecu̶re bajiro gotiami Pablo” mu̶a yitu̶oĩasere bojabeaja yu̶. To bajiboarine, to bajiro mu̶a yitu̶oĩajama, tu̶oĩamasibecu̶re bajiro mu̶are yu̶ gotisere ajiya mu̶a, yu̶re mu̶a ĩarũ̶cu̶bu̶orotire yirã. 	 A bɛ lueel, yan, E cin raan e ya tɔ ye raan mum nɔm; ku na yak a tɔ ye raan mum nɔm, ke we dɔm ɛn tei, cit man e raan mum nɔm, ke ya bi ro leec tethiinakaŋ.


To bajiro Jesús ĩ yisere ajijedicõañujarã ĩna, Judea sitana. Ti sita soju̶ana quẽne, tire ajiyujarã ĩna. 	 Go jam de luɔi ci looiye go ɣet piny de Judaya ebɛn, ku bɛi nu e yekec.


Mu̶a jud'io masa me ñarã, ĩre masimena ñari, rojose yirã ñariarãja mu̶a maji. To bajiri, catirã ñaboarine, Dios ĩ ĩajama, bajireariarãre bajiro bajirã ñariarãja mu̶a. 	 Ku we cii Nhialic tɔ ɣɔɔr, wek kɔc ɣɔn ci thou ne kakuon ee yak wooc, ku ne karɛckuon ee yak looi;


Sábado rãioriju̶ rẽjacaju̶ yu̶a, Jesúre ajitirũ̶nu̶rã. “Yu̶ rijato bero, mu̶are yu̶ rijabosarere tu̶oĩarã, u̶ye ocore idi, to yicõari, pan ba, yirũgũru̶arãja mu̶a” Jesús ĩ yiroticũre ñajare, tire yiru̶arã rẽjacaju̶ yu̶a. Yu̶a baroto rĩjoro, Jesús ocare ĩnare gotimasiocami Pablo. Busuriju̶ varocu̶ ñari, goticõa ñacami. Ĩ gotiñaro rĩne, ñami gu̶dareco ejacoacaju̶. 	 Na wen, ekool toŋ wen ee akool dherou, te ci kɔcpiooce gueer bik kuin bɛn wokic, ke ke jɔ Paulo guieer wel, akɔɔr jal bi en jal miak; go cool e jam adiite piny.


(Ĩ bojasere yirãma, quẽnase rĩne yirã ñaama. To yicõari, gãjerãre socasere yitorã me ñaama.) 	 Kak e ɣɛɛrepiny ke luɔk ayek luɔi de kepiɛth ebɛn ku piathepiɔu ku yin.


Gajeye ado bajiro buecaju̶ mani: “Cristore ajitirũ̶nu̶rã ñaja yu̶a” yirãre oco rãca ĩna bautizasere quẽne buecaju̶ mani. To yicõari, “Esp'iritu Santo, mu̶a rãca ñaru̶cu̶mi” yirã, ĩnare ĩna ãmo ñujeosere quẽne buecaju̶ mani. Quẽna gajeye ado bajise buecaju̶ mani: “Cristore ajitirũ̶nu̶rã, bajireacoaboarine, tudicaticõaru̶arãma” yirere quẽne buecaju̶ mani. To yicõari, masare Dios ĩ beserotire quẽne buecaju̶ mani. 	 ku weet e kede baptiith, ku thany ee kɔc kɔc thany e kecin, ku jonerot e kɔc ci thou, ku guieereloŋ guieer bi tɔu athɛɛr.


To ĩ yiro bero, buerigaseri quẽnaro botise ĩacaju̶ yu̶. Ti joere masu̶re bajiro rujigu̶re ĩacaju̶. Ĩ ru̶joare oro bedo jeocami. Jariase bu̶jariasere cu̶ocami. 	 Na wen, ke ya jɔt anyin, ku jɔ luan ɣer tuol; ku rɛɛr raan e luat nɔm raan cit guop Wen e raan, aceŋ gol e adhaap e yenɔm, ku muk menyjel moth e yecin:


To bajiro Jesúre ĩna yi ocasãsere ajicõari, ado bajiro Jesúre sẽniĩañuju Pilato: —¿No yigu̶ cu̶dibeati mu̶? ¿Cojo vãme me, rojose mu̶re ĩna yisere ajibeati mu̶? —Jesúre yiyuju Pilato. 	 Go Pilato bɛ thieec, yan, Cin ke bɛɛre? Tiŋ kajuec gɔnye kek yin.


Mani jacu̶ Dios, Cristore quẽnaro ĩ yirũ̶cu̶bu̶ocatire, to yicõari, “ ‘Ñamasugũ̶ ñaami’ yimasiato” yigu̶, Cristo ĩ godovedicatire yu̶are ĩocami Dios. To yigu̶ne, ado bajise yu̶are yi ocaruyucami: “Ãnine ñaami yu̶ macu̶, yu̶ maigũ̶. Ĩre bu̶to ĩavariquẽnaja yu̶”, yu̶are yi ocaruyucami. 	 Aci rieeu ku dhueeŋ yok tede Nhialic Waada, kool ɣɔn bi rol yinya tede dhueeŋdiit lak, rol lueel en, an, Wendien nhiaar ki, Wen miɛt ɛn piɔu woke yen alal.


To bajiro yirã ñaboarine, “Dios oca masirã ñaja yu̶a”, yivariquẽnarãja mu̶a. Mu̶a rãcagu̶ rojose ĩ yisere ĩasu̶tiriticõari, ĩre burocaroti ñaboayuja ti. 	 Ku we e niim dham, ku kɛnki dhiau, ke raan ci ekene looi bi jɔt e weyiic.


“Quẽnaro ñato ĩna” yigu̶ manire ejarẽmogũ̶mi Dios. Ĩne ñagũ̶mi, mani u̶ju̶ Jesús manire ĩ rijabosaro bero, ĩre catior'i, ĩre catiocõari, “Ovejare ĩatirũ̶nu̶gũ̶re bajiro, yu̶ yarãre quẽnaro ĩnare ĩatirũ̶nu̶ru̶cu̶ja mu̶” ĩre yir'i. Jesús ĩ rijabosare su̶orine, “Rojose ĩna yisere masiriocõari, quẽnaro yiru̶cu̶ja yu̶” masare Dios ĩ yimasiriarore bajirone bajiyuja. To bajiro ĩ yise jedibetiru̶aroja. 	 Ku enɔɔne, Nhialic de mat, Raan ci Bɛnydan Yecu Tin diit e thok bɛ bɛɛi e kɔc ci thou yiic, ne riɛm de loŋ ci mac athɛɛr,


To bajiro so yisere ajicõari, masa jediro ĩna ajiro rĩjoroju̶a ado bajiro yiyuju Pedro: —“Riojo yaja mu̶”, mu̶re yimasibeaja yu̶ —sore yiyuju Pedro. 	 Go jai e kɔc niim kedhie, yan, Akuoc yen ke luel.


Gãjerãma, gajeyeũni jairo cu̶ovariquẽnarã ñari, Diore bojamena ñarãja mu̶a. Adigodoju̶ variquẽnarã ñaboarine, beroju̶ma su̶tiritiru̶arãja. 	 Ku amawoou ne week wek kɔc ci bany! adutdun acak guɔ noom.


Trompeta vãme cu̶tiju̶, ĩna jutibu̶siorone, guaro cajea bibitariarore bajirone bajireariarã, tudicaticõari, rijabetirotiruju̶, ruju̶ cu̶tiru̶arãma. To bajiro ĩna bajirone, mani quẽne bajireamenane Cristore ajitirũ̶nu̶rã ñari, gaje ruju̶, ruju̶ cu̶tiru̶arãja mani. 	 ethiau, cit man anieu de nyin, te koothe kaaŋ cieen: kaaŋ abi kooth, go kɔc ci thou rot jɔt ke ke cii bi dhiap, ka wo bi ro puk.


“Dios ocare masa ĩna ucamasire riojo ñamasuse ñaja”, yimasiaja mani. “Ĩ ocare ajitirũ̶nu̶rãre, ‘Yu̶re bajiro bajirã ñaja mu̶a’ yiyumi Dios”, yimasiaja mani. 	 Ku te ci en keek tɔ ye nhialic, kek kɔc ɣɔn bii jam e Nhialic tede keek (ku kecigɔɔr aci dueere dhɔŋic),


To ĩ yisere ajicõari, ju̶darũ̶gũ̶gũ̶ne, ado bajiro Pedrore ĩre goticami Jesús: —¡Satanás, vasa mu̶! Vãtia u̶ju̶re ñagõbosagu̶ yaja mu̶. To bajiro yibesa. “Dios ĩ bojarore bajiro yibeticõato” yigu̶re bajiro yaja mu̶. To bajiro mu̶ yijama, Dios ĩ tu̶oĩarore bajiro me tu̶oĩaja mu̶. Masa ĩna tu̶oĩarore bajiro tu̶oĩagũ̶ yaja —Pedrore ĩre yicami Jesús. 	 Go ro puk, ku yook Petero, yan, Waane rot e yakɔu cieen, Catan; yɛn ci piɔu rac woke yin; yin ken yipiɔu tuom ka ke Nhialic, ee ka ke kɔc tei.


Yu̶ gotisere quẽnaro ajiya. Gu̶da ñaru̶ocoja mu̶. To bajicõari, macu̶ cu̶tiru̶ocoja mu̶. Macu̶ cu̶ticõari, Jesús ĩre vãme yiru̶ocoja mu̶. 	 Ku tiŋ, yin bi meth yok, ku yin bi mɛwa dhieeth, ku ba cak, an, YECU.


Mu̶a tu̶ju̶ ñarã Dios ĩ bojarore bajiro quẽnaro yirũgũcaju̶ yu̶a. Toju̶re quẽnaro riojo yirũgũcaju̶ yu̶a. To bajiri socamenane, “Rojose yicama” yirã manama mu̶a tu̶ ñarã. To bajiro yu̶a bajicatire ĩacana ñari, “Ĩna yicatore bajiro yirũgũcama ĩna”, yu̶are yiñagõbosa masiaja mu̶a quẽne. Dios quẽne tire yu̶are yiñagõbosa masigũ̶mi ĩ. 	 Wek aye caatɔɔ, ayi Nhialic aya, ne tau ee wok tɔu e weyiic wek kɔc ci gam, taudan ɣeric ku piɛthic ku cinic gaak dueere wo gɔk:


To bajiro ĩ yijare, —Manaju̶ magõ ñaja yu̶ —yicu̶diyuju so. To so yisere ajicõari, ado bajiro sore yiyuju Jesús: —“Manaju̶ magõ ñaja yu̶” mu̶ yiserema soco me yaja mu̶. 	 Go tik bɛɛr, lueel, yan, Yɛn cin nɔm moc. Go Yecu lueel, yan, Yin e yic lueel, yan, Yɛn cin nɔm moc:


To bajiro ĩre yicõari ado bajiro ĩre yiroticami, ĩabecu̶re: —Siloé vãme cu̶tirita, masa ĩna guarũgũritaju̶ vasa. Toju̶ ejacõari, mu̶ cajere coeba —ĩre yicami Jesús, ĩabecu̶re. (Hebreo oca rãca “siloé” ĩna yijama, “cõar'i” yirã yicama.) To bajiri Jesús ĩ coerotisere ajicõari, ĩ coerotirore bajirone ĩ cajere coegu̶ vacoacami ĩabecu̶. Ĩ cajere coegajanogũ̶ne, ĩacoasuju. To bajiri ĩ ya viju̶ tudicoasuju. 	 ku yook, yan, Lɔ, waake e awol e Thiloamic (yen aye Tuc ne thoŋda). Go lɔ, ku wɛɛk, ku le bɛn ke daai.


Yucu̶acane mu̶ tu̶ vagu̶agu̶ yaja yu̶ yuja. Adi macaru̶cu̶roju̶re ñagũ̶ maji adire mu̶re sẽniaja yu̶, “Yu̶re ajitirũ̶nu̶rã, yu̶ variquẽnarore bajirone ĩna quẽne quẽnaro variquẽnajedicõato ĩna” yigu̶. 	 Ku enɔɔne, yɛn lɔ tede yin; ku yɛn luel kake e piny nɔm, e luɔi bi kek cath e miɛt e yɛnpiɔu, abik piɔth a yum.


To bajiro ti yiboajaquẽne, jud'io masa Jesús ĩ bajire quetire ajirã jãjarã ñaboarine, mojoroaca ñaama ĩre ajitirũ̶nu̶rãma. To bajiro ĩna bajirotire yigu̶, Isa'ias ñamasir'i ado bajiro ucamasiñumi: “Yu̶ u̶ju̶, yu̶are mu̶ gotimasiorotisere ajiru̶amena rĩne ñacõama”, yiucamasiñumi Isa'ias. 	 Ku akenki welpiɛth gam kedhie, cit man ci Yithaya ye lueel, yan, Bɛnydit, eeŋa ci guieerda gam?


Ovejare coderimasu̶re, “Sãjajaro ĩ” yigu̶ ĩre soje jãnabosagu̶mi, ti sãniro sojere codegu̶. Ĩ sãjatone ĩ oca jedisere ajimasicõarãma ĩna oveja. Ĩna vãmene ĩnare jibugu̶mi, ĩnare masigũ̶ ñari. 	 Raan tit agau thok ee agau tuɛɛr en; go thok rolde piŋ: go thok ke yenguop cɔɔl ne rinken, ku jɔ ke tɔ lɔ biic.


To bajiro ĩ yijare, gajeyeũni jaigu̶ ñaboar'i ado bajiro ĩre yigu̶mi: “ ‘Lázarore yu̶ jacu̶ ya viju̶ ĩre cõaña’ yigu̶ yaja. 	 Go bɛ lueel, yan, Yin ja lɔŋ, Waar, yan, ba tuɔɔc dhien e waar;


Jerusalén cõñana, Betfagé, Betania vãme cu̶ti macari tu̶ju̶ ejayujarã ĩna. Ti macari tu̶ju̶re Olivo vãme cu̶ti buro ñañuju ti. Ti buroju̶ ejagu̶agu̶ne, ju̶arã ĩ buerãre ado bajiro ĩnare gotiyuju Jesús: —Mani varoto riojo ñarimacare vasa maji. Toju̶ ejacõari, burro macu̶ ĩna siaturũ̶gõr'ire bu̶jaru̶arãja mu̶a, jesaĩañamagũ̶re. Ĩre õjacõari, yu̶re ãmiadibosaba. 	 Na wen, acik thiɔk e Jeruthalem, ku acik ɣet Bethpage ku Bethani, te lɔ kuurdiit cɔl Olip, ke toc kɔc kaarou e kɔckɛn e piooce yiic,


To ĩna yibusuorirũ̶mu̶, to bajirone mino vacõari, ti sabecõa ñajare, cũmuayere quẽne juarearodecama ĩna yuja. 	 ku ekool ee kek diak wok e ka ke abel cuat wei e wocin.


Ti macana jediro ĩna gãmerã ĩamairotire bojagu̶ ñari, to bajiro mu̶re gotirotiaja yu̶. Rojose mani yisere yitu̶jacõari, Cristoju̶are mani ajitirũ̶nu̶jama, “Rojose maja manire”, yimasirãja mani. To bajiro mani bajijama, gãmerã ĩamairãja mani. 	 Thar e jam ci guiir en aye nhieer ee kɔc rot nhiaar ne piɔn agɔk ku ne ŋiny ee raan epiɔu ŋic nɔn piɛth en egɔk, ku ne gam cinic mɛthenyin;


To bajiro ĩ yisere ajicõari, ado bajiro ĩre cu̶dicama jud'io masa: —Yu̶a ñicu̶a ĩna rotimasiriarore bajirone yirã “Rijacoajaro” yaja yu̶a, “Dios macu̶ ñaja yu̶” ĩ yise vaja —Pilatore ĩre yicama ĩna. 	 Go Judai bɛɛr, yan, Wok de loŋ, ku ne kede loŋe adueer dhil thou, luɔi ci en ro tɔ ye Wen e Nhialic.


Tirũ̶mu̶ju̶, mani ñicu̶are Dios ĩ gotirere gotimasiñujarã ĩna. Dios mani ñicu̶are ĩ goticõare ti ñajare, quẽnase manire ejaru̶aroja ti. Ado bajiro mani ñicu̶ Abraham ñamasir'ire gotimasiñuju Dios: “Masa jedirore quẽnaro yiru̶cu̶ja yu̶, mu̶ jãnerabatia su̶ori”, yimasiñuju Dios, mani ñicu̶ ñamasir'ire gotigu̶. 	 Wek ee mith ke nebii, ku yak mith ke loŋ, loŋ cii Nhialic mac keke kuarkuɔ, waan yook en Abraɣam, yan, Ku ne kau de yinguop abi dhien ke piny nɔm aa thieei kedhie.


Gãjoa jairã ĩna sãboajaquẽne, jairo ru̶yacõaroja ĩnarema. Soma, so cu̶ose ñaro cõroacane sãcõamo —ĩnare yiyuju Jesús. 	 kek acik kaŋ cuat thin ne kuɛthden; ku yen etiiŋe, ne daŋ dɛk en e kaŋ aci kake cuat thin kedhie, ayi ka dueer en ke piir kedhie.


Ĩ ya vianare quẽnaro rotigu̶, ĩ rĩa rũ̶cu̶bu̶ose rãca ĩre quẽnaro ĩna cu̶dirotire yigu̶, quẽnaro ĩnare gotimasiogũ̶ ñagũ̶mi. 	 Abi aa raan e dhiende ŋiec cieŋ apiɛth, ee mithke tɔ piŋ jam apiɛth, ne rieeu ee kek kɔc rieu;


To yicõari, ado bajiro yu̶re gotirũtuacami: “Mani ñicu̶a ĩna rũ̶cu̶bu̶osu̶oadimasir'i Dios, mu̶re beseyumi, ‘Rojose yibecu̶re, yu̶ macu̶re ĩacõari, ĩ ñagõsere ajiato’ yigu̶, to yicõari, ‘Yu̶ bojasere masigũ̶jaro’ yigu̶. 	 Go lueel, yan, Nhialic de warkuɔ aci yi lɔc, ba kede piɔnde bɛn ŋic, ago Raan Piɛthpiɔuwe tiŋ, ku jɔ jam e yenthok piŋ.


To yicõari, ruyugoaro avasãcami. Yai, león vãme cu̶tigu̶ ĩ avasãrore bajiro ruyucaju̶, ĩ avasãcati. Ruyugoaro ĩ avasãrone, cojomo cõro, ju̶a jẽnituarirãcu̶ bu̶joa ñarã ĩre cu̶di ocaruyucama. 	 ku coot e rol dit, acit man e koor te kuu en: na wen, aci coot, ke deŋ maar raandherou.


Yucú̶tẽroju̶ Cristo ĩ rijabosarere ajicõari, “Socase ñaja”, yitu̶oĩaama rojose tãmu̶otu̶jabetiriaroju̶ varona. Dios tu̶ju̶ varonaju̶ama, ti quetire ajicõari, “Masijeogu̶ ñaami Dios. Ĩ sĩgũ̶ne ñagũ̶mi rojose mani tãmu̶oborotire yirẽtobosarocu̶”, yitu̶oĩaama. 	 Ku guieer e wel ke tim ci riiu nɔm ee keɣɔric tede kɔc bi maar; ku ye riɛldht e Nhialic tede wook wok kɔc kony wei.


To bajiri, Pilato ĩna rãca ñagõru̶ budiacami ĩ yuja: —¿Ñie rojose ĩ yise su̶ori ĩre ocasãti mu̶a? —yicami Pilato, jud'io masare. 	 Go Pilato lɔ biic te nu kek, le ku thieec, yan, Ee kaŋo ke gaany wek eraane?


Mu̶a ejarimacana, quẽnaro mu̶are ĩna bocaãmibetijama, to yicõari mu̶a gotisere ĩna ajiru̶abetijaquẽne, ti macaju̶re ñabeja. Mu̶are ĩna ajiru̶abetijare, mu̶a gu̶bo sudi tuyasere sitare varerea, vacoaja. To bajiro mu̶a yijama, “Quẽnaro yu̶are bocaãmibeticõari, yu̶are mu̶a ajiru̶abetijare, rojose mu̶are yiru̶cu̶mi Dios” yirã yiru̶arãja mu̶a —ĩnare yiyuju Jesús. 	 Ku na de kɔc reec week nyuooc, te jal wek paanden, ke we teŋ abui wei e wecok, abi aa caatɔ bi dɛ ater ke keek.


Raquel ñamasirio so rĩare maigõ, so otimasiriarore bajiro Belén macana ĩna rĩare mairã, ĩna otirotire tu̶oĩacõari, ado bajiro ucamasiñumi Diore gotirẽtobosarimasu̶ Jerem'ias vãme cu̶tigu̶: 	 Ago kene guɔ aa yic ke ci lueel e nebi Jeremia, yan,


Dios ĩ roticũmasirere Moisés ĩ ucamasire ado bajiro gotiaja: “Mu̶ jacu̶re, mu̶ jacore quẽnaro rũ̶cu̶bu̶oya”. To yicõari, gaje vãme ado bajiro yaja: “No bojagu̶ ĩ jacu̶re, ĩ jacore, ‘Rojose tãmu̶ou̶caru̶arãja mu̶a’ ĩnare ĩ yijama, ĩre sĩaroti ñaja”, yigotiaja Moisére Dios ĩ roticũmasire. 	 Aci Mothe lueel, yan, Ye wuur rieu keke moor; ku, yan, Raan e wun lɛk kerac ayi man, ke nakki abi thou:


Diore yu̶are sẽnibosarũgũña yu̶a mairã. 	 Mithekɔckuɔ, yak lɔŋ ne biakda.


Tiju̶ bero, cojo maca me ejacudiyuju Jesús, Dios oca quẽnasere masare gotimasiocudigu̶. “U̶ju̶ Dios yarã quẽnaro ĩ yirona mu̶a ñaru̶ajama, rojose mu̶a yisere yitu̶jacõari, yu̶re ajitirũ̶nu̶ña”, ĩnare yigotimasiocudiyuju. Ti macariju̶re ĩ rãca vasujarã ĩna, ĩ ocare goticudisu̶orona, ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãcu̶ ñarã. 	 Na wen, aci kake thok, ke jɔ piny caath, ee lɔ panydiite ku le panyditte, ku le paane ku le paane, le kɔc aa wɛɛt ku guiir keek welpiɛth ke ciɛɛŋ de Nhialic: ku cath kɔc kathieer ku rou ne yen,


Dios ocare ajiterãre bajiro mu̶a bajisere bojabeaja yu̶. To bajiri, “Bajiru̶aroja” ĩnare ĩ yirere ajitirũ̶nu̶ tu̶jabetiriarãre bajiroju̶a bajiya mu̶a quẽne. Ĩnare bajiro mu̶a bajijama, mu̶are ĩ gotiriarore bajirone mu̶are quẽne yiru̶cu̶mi Dios. 	 ke we cii bi aa adaakrot, abak aa kɔc ee tau de kɔc dɔmic kɔc e ka ci kɔn lueel lɔɔk lak, ne gam ku ne guom ee kek kaŋ ŋiec guum.


Bu̶to rojose tãmu̶oru̶arãja mu̶a, fariseo masa. Boserũ̶mu̶ ñaro rũ̶cu̶bu̶oriajau̶ju̶ baruji variquẽnaja mu̶a. Dios ocare ĩna bueriviriju̶ quẽne rũ̶cu̶bu̶oriajau̶ju̶ rujivariquẽnaja. Masa ĩna ñariju̶ mu̶a ejajama, rũ̶cu̶bu̶ose rãca mu̶are ĩna sẽnisere bojarũgũaja mu̶a. 	 Amawoou ne week, wek Parithai! wek nhiaar reer aa wek reer e thony piɛth niim e ɣoot ke Nhialic yiic, ku nhiaarki thiec ee kɔc week thieec e thuk yiic.


To bajiro sore ĩ yiñarone, tudiejacaju̶ yu̶a, ĩ buerã. To rõmio rãca ĩ ñagõñajare, no yimasibeticaju̶ yu̶a, tiũnire ĩabetirũgũriarã ñari. To bajiboarine, “¿Ñie ũnire bojati mu̶? ¿No yigu̶ so rãca gãmerã ñagõri mu̶a?”, ĩre yisẽniĩabeticaju̶ yu̶a. 	 Na wen, ke kɔckɛn e piooce e ke bɔ; goki gai e ke jiɛɛm en keke tik; ku acin raan ci e thieec, yan, Eeŋo kɔɔr? ku, yan, Eeŋo jiɛɛm yin weke yen?


To bajiro ĩ yijare, ado bajiro ĩ buerimasare gotimasioñuju Jesús: —Diore mu̶a sẽnijama, ado bajiro sẽniru̶arãja mu̶a: “Yu̶a jacu̶, masa ñajediro, ‘Quẽnarẽtogũ̶ ñaja mu̶’ mu̶re yirũ̶cu̶bu̶oato ĩna. Adi macaru̶cu̶roana, mu̶ bojase rĩne yu̶a yirotire tu̶oĩa yurũgũaja yu̶a. Jẽre õ vecaju̶ mu̶ ñaroju̶ mu̶ yarã mu̶ rotirore bajirone yiñarãma. To bajiri adi macaru̶cu̶roju̶re quẽne mu̶ rotirore bajiro rĩne yirere bojaja yu̶a. 	 Go ke yɔɔk, yan, Te ya wek lɔŋ, ke yak lueel, yan, Waada nu paannhial, tɔ rinku rieuwe. Tɔ ciɛɛŋdu bɔ. Ye kede piɔndu tɔ loi e piny nɔm, cit man e ye looi paannhial.


“Vagu̶agu̶ yaja yu̶. To bajiboarine mu̶a rãca ñagũ̶ vadiru̶cu̶ja yu̶ quẽna” yu̶ yisere ajibu̶ mu̶a. Socarã mene yu̶re mu̶a maijama, “Yu̶ jacu̶ tu̶ju̶re vagu̶agu̶ yaja yu̶” yu̶ yisere ajicõari, quẽnaro variquẽnaboriarãja mu̶a. Ĩ ñaami yu̶ rẽtobu̶saro ñagũ̶. 	 Acak piŋ nɔn can e lɛk week, yan, Yɛn jel, ku yɛn bi lɔ bɛn tede week. Tee we nhiaar ɛn, adi cak piɔth miɛt, nɔn can e lueel, yan, Yɛn lɔ tede Waar: Waar awar ɛn e dit.


Dios ĩ rotimasirere buerẽtobucõari, ĩ rotimasire rẽtobu̶saro yirotiama ĩna. “Cojo vãme me mani rotise ñajare, cu̶dijeomasimenama ĩna” yimasirã ñaboarine, ĩnare ĩamaimenane, “Ñajediro yu̶a gotirẽtobuse riojo ñaja”, masare ĩnare yicõa ñarũgũama. 	 Ayek kathiek duut, kathiek bi kɔc doony, ku tɛɛuki keek e kɔc keet; ku keek gup ayek ke rɛɛc jak e kecin, acakaa cin toŋ thiine.


Ado bajiro bajiru̶cu̶mi yu̶re quẽnaro ajitirũ̶nu̶becu̶ma: Rojose yigu̶ ĩ ñajama, u̶ju̶, ĩ vato bero, “Yoatoju̶ tudiejagu̶mi” yitu̶oĩagũ̶ ñari, ĩ u̶ju̶ moabosarimasare rojose yigu̶mi. To yicõari, idimecu̶rũgũrãre baba cu̶ticõari, ĩna rãca idirũgũgũ̶mi ĩ quẽne. 	 Ku te ee yen lim rac, en elime, go lueel e yepiɔu, yan, Bɛnyda e gaau e bɛnde;


To yigajano, tudicoasujarã ĩna, õ vecaju̶, Dios ĩ ñaroju̶. Ĩna tudiato bero, —Dios manire ĩ queti cõarere ajiaja mani. To bajiri, Belénju̶ vaĩato mani —gãmerã yiyujarã ĩna oveja coderimasa. 	 Na wen, aci tuucnhial jal e kelɔm lek paannhial, ke kɔc tit thok ke ke yook rot, yan, Loku Bethlekem enɔɔne, lok ke ci tuole tiŋ, ke ci Bɛnydit nyuoth wook.


Antioqu'iaju̶ yoaro bajiñaboana, —Ita. Quẽna ĩnare tudiĩacudito, Jesús ĩ bajirere mani goticudicati macarire, “¿Mani goticudicatore bajirone ajitirũ̶nu̶cõa ñati?” yirã —ĩre yiyuju Pablo, Bernabére. 	 Na wen, acik nhi lɛɛr, ke Paulo yook Baranaba, yan, Jɔku woniim bɛ dhuny lok mithekɔckuɔ bɛ neem e panyditic ebɛn te waan ee wok jam ee Bɛnydit guiir thin, ke wo bi tau tɔu kek tiŋ.


¿Ñaboati mu̶a, yu̶ yarã, Jesucristore ajitirũ̶nu̶rã, jud'io masa? Adi papera rãca mu̶are ucacõaja yu̶, Santiago. Mani jacu̶ Dios, mani u̶ju̶ Jesucristo quẽne, ĩna bojasere yigu̶ ñaja yu̶. Ju̶aãmo cõro, gu̶bo ju̶a jẽnituaro masa jũnari ñaja mani, adi macaru̶cu̶ro jediro ñabatorã. Mu̶are quẽnarotiaja yu̶. 	 Jakop, lim e Nhialic keke Bɛnydit Yecu Kritho, athiec juur kathieer ku rou, juur ci thiei roor.


Yu̶ mairã jedirore, “Rojose yaja mu̶a; tire yitu̶jacõari, ado bajiroju̶a mu̶a yijama, quẽnaru̶aroja”, ĩnare yigotimasiorũgũaja yu̶. Riojo ñamasusere ĩnare gotimasiorũgũaja yu̶. To bajiri, “Rojose yitu̶jaja yu̶a”, yisocabeticõaña mu̶a. 	 Kɔc nhiaar ebɛn, kek aya nen ku ya ke wɛɛt cit mith: yen leth yin yic, ku puk yiniɔu.


To bajiro yu̶re ĩna yiru̶aboajaquẽne, quẽnaro yu̶re ejarẽmocami Dios. Yu̶re ĩ ejarẽmose ñajare, ñamasurã, ñamasumenare quẽne, mu̶are gotimasiocõa ñarũgũaja yu̶. Moisés ñamasir'i, to yicõari Diore gotirẽtobosamasiriarã quẽne, “Ado bajiro bajiru̶aroja”, yiucamasiñuma: “ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõagũ̶, rijacoaboarine, quẽna tudicatisu̶orocu̶ ñaru̶cu̶mi. To bajiro ĩ bajiroti ñajare, Diorãca quẽnaro ñacõari, ĩ catisere ĩsiecoaru̶arãma, jud'io masa, jud'io masa me ñarã quẽne”, yiucamasiñuma. “ ‘Bajiru̶aroja’ ĩna yiucariarore bajirone bajiaja”, mu̶are yigotirũgũaja —ĩnare yigotiyuju Pablo. 	 Nhialic yen aa kony a tei, aguɔ tɔu aɣet ci ekoole, ke ya ye cool e guiir kɔc, kɔc kor ayi kɔc dit, ku acin kɔk aa lɛk keek, ee kak e lueel nebii tei, ayi Mothe, yan, bik tic:


To bajiro ĩ yijare, “Yu̶re quẽnaro moabosayuja mu̶. Yu̶ yicatore bajiro yu̶re cu̶diyuja mu̶. Mojoroaca mu̶re yu̶ ĩsicati rãca yu̶ yicatore bajiro yigu̶ mu̶ ñajare, ñamasuse moare mu̶re moarotiaja yu̶. Ju̶aãmocãrãca macarianare rotiru̶cu̶ja mu̶”, ĩre yigu̶mi ĩ u̶ju̶. 	 Go yɔɔk, yan, Apiɛth, yin ee lim piɛth: nɔn ci yin kethiinakaŋ ŋiec dot, ke yin bi aa bɛny ceŋ pɛɛnydit kathieer.


To bajiri adirũ̶mu̶ri, “¿No yirã rojose tãmu̶oati mani?”, yitu̶oĩa su̶tiritibetiroti ñaja manire, rojose mani tãmu̶ose rẽtoro quẽnaro Diorãca ñarona ñari. 	 Cook ca kueen e yapiɔu ka, an, Karɛc yok guum enɔɔne, acinki naamden, aciki dueere kieet e dhueeŋ bi dap nyuoth wook.


To bajiro ti bajiroto rĩjoro, mu̶are ñejecõari, rojose mu̶are yiru̶arãma masa. Dios ocare ĩna bueriviju̶ u̶jarã rĩjoroju̶a mu̶are juaácõari, mu̶are goti yiroru̶arãma ĩna. To yicõari, mu̶are tubiberu̶arãma. Yu̶ ocare mu̶a gotimasiojare, macari u̶jarã rĩjoroju̶a mu̶are juaáru̶arãma ĩna. To yi vanane, u̶jarã ñamasurã rĩjoroju̶a mu̶are juaejaru̶arãma ĩna. 	 Ku te ŋoote kake wei, ke we bii kɔc dɔm, ku yɔŋki week, ku leerki week e ɣoot ke Nhialic yiic, ku tɛɛuki week e aloc yiic, ku we bi aa bɛɛi e mahik niim ku bany niim ne biak de rinki.


To sore so yigoticõaroju̶ma, guaro vũ̶mu̶ budi vadicoayumo so Mar'ia, Jesúre ĩre ĩagoago. 	 Na wen, aci ye piŋ, ke dap ro jɔt, le te nu yen.


Sĩgũ̶ vãti sãñagũ̶ ñañuju. “¡Ñagõbeticõato!” yigu̶, ĩ u̶su̶ju̶re sãjacõari, ñañuju. Ĩre Jesús ĩ burocarone, ñagõmasicoasuju masu̶ju̶a. Tire ĩacõari, no yimasibesujarã masa, ti ũnire ĩabetirũgũriarã ñari. 	 Na ɣɔn, acieec jɔŋ rac jɔŋ cin thok. Na wen, aci bɛn bei, ke raan wen cin thok, ke jam; go kut e kɔc gai.


Juarudirimasa ñarãma. Jairo gajeyeũni cu̶orã ñaboarine, quẽna gajeye bojarẽmorã ñarãma. Idimecu̶rã ñarãma. Socarãne, “Ado bajise rojose yima”, yigotirimasa ñarãma. Gãjerãre yitocõari, ĩna cu̶oboasere ẽmarã ñarãma. “Ĩna ũnama, Dios tu̶ju̶ ejarona me ñaama”, yimasirãja mu̶a. 	 ayi cuɛɛr, ayi kɔc e weu nhiaar, ayi kɔc e rot tɔ wit e mɔu, ayi kɔc e kɔc laat, ayi kɔc e kɔc rum, keek kedhie, aciki ciɛɛŋ de Nhialic bi lɔɔk lak.


To bajiro ĩna yiñariju̶re ĩ macu̶ ñasu̶ogu̶ju̶ama, veseju̶ne bocañacõagũ̶mi. To bajiñaboacu̶, tudiacu̶mi yuja. Tudiacu̶, ĩ ajicõñarũtu vajama, to basa ocaruyu ñarãma ĩna. 	 Ku nu wen tueŋ domic: na wen, aci bɛn, aci thiɔk ke baai, ke piŋ diɛt cɔŋe ke lɔɔr.


“Moisés ĩ yiriarore bajirone Jesús manire ĩ cu̶dibetijama, ‘Jesús, rojose yimi’ ” u̶jarãre yi ocasãru̶arã, Jesúre sẽniĩatoboacama ĩna. To bajiro ĩna yisẽniĩatoboajaquẽne, mubiacõari ĩ ãmo vãsoane ucacami Jesús, sita tũcuroju̶re. 	 Aake lueel kene them kek en, ke bi dɛ te gɔɔny kek en. Go Yecu enɔm guot piny tei, gɛɛr piny e yecin.


“ ‘U̶su̶sãjariarũ̶mu̶re ado bajiro yiya’ yu̶ yisere cu̶dirã ñato” yigu̶ me, masare rujeoyumi Dios. Masare rujeocõari, “U̶su̶sãjariarũ̶mu̶ ñaru̶aroja”, yicũmasiñumi, “Quẽnaro ñato ĩna” yigu̶. 	 Go ke yɔɔk, yan, Thabath aci cak ne baŋ de raan, ku acie raan en e cak ne baŋ de thabath.


—Jediro mu̶a yisere masiaja yu̶. Gãjerã mu̶are ĩna ĩajama, “Ñamasurã ñaama”, mu̶are yibeama. To bajiro ĩna yibetiboajaquẽne, yu̶ su̶orine gãjerã ĩna gotimasiocatire bajiro quẽnaro yirũgũaja mu̶a. Yu̶re ajitirũ̶nu̶ tu̶jabeaja. To bajiri, yu̶ ocare gãjerãre quẽnaro mu̶a gotimasiorotire yigu̶, yibu̶ yu̶. Gãjerã mu̶are ĩna gotimasio rotibetiboajaquẽne, yu̶ su̶orine gotimasiocõa ñaru̶arãja. 	 Yɛn ŋic luɔidu (tiŋ, ɣon ci liep thok aca tuɛɛl e yinɔm tueŋ, ɣon cin raan dueer e leu e thiɔk), luɔi ciɛth yin we riɛl thiinakaŋ, ku ye jamdi dot, ku kɛne rinki jai.


To yicõari, Dios macu̶ ñaboarine, masu̶re bajiro ruju̶ cu̶ticõari, masa vatoaju̶ ñar'i yu̶ ñajare, “Masare besemasiru̶cu̶ja mu̶”, yu̶re yicami yu̶ jacu̶. 	 ago gam bɛɛny, bi en loŋ de kɔc aa guiir, luɔi ee yen Wen e raan.


To bajiro ĩna yisẽniĩajare, ĩnare gotiyujarã ĩna: —Ĩne ñaami yu̶a macu̶ne, ĩabecu̶ ruyuacacu̶ne. 	 Go wun bɛɛr ayi man, luelki, yan, Mɛnhe aŋicku nɔn ee yen wenda, ku ŋicku nɔn e dhiethe yen ke ye cɔɔr:


To bajiro ti bajijare, rẽjariaviju̶, ru̶joa jeoriarori jeocõari, Diore ĩna sẽnijama, Dios oca ĩna gotijaquẽne, Cristore rũ̶cu̶bu̶omena yirãma. 	 Moc ebɛn, te lɛŋ en ayi te guiir en wel, ke kuom nɔm, ka ye yenɔm tɔ yaar.


Mu̶ gotimasioroto rĩjoro, to yicõari, no bojase mu̶ yiroto rĩjoro quẽne, quẽnaro tu̶oĩacõari rĩne, yirũgũña. To bajiro mu̶ yicõa ñajama, mu̶ gotimasiose ajitirũ̶nu̶rãre quẽne, rojose tãmu̶otu̶jabetiriaroju̶ mu̶a vaborotire mu̶are yirẽtobosaru̶cu̶mi Dios. 	 Ye rot tiit apiɛth, ku ye weet tiit aya. Ye cok e tɔu yin e kake yiic: ten e yin e looi wuya, ke yin bi ro kony ku kony kɔc e kaku piŋ ayadaŋ.


Yu̶are quẽne ado bajiro sẽnibosarũgũña mu̶a: “ ‘Cristo oca masa ĩna masibeticatire Pablo mesa gãjerãre gotimasiocudiato’ yigu̶, ĩnare ejarẽmoña mu̶”, ĩre yisẽnirũgũña mu̶a. Tire gotimasiogũ̶ ñari, tubibe ecoaja yu̶. 	 ku yak lɔŋ ne biakdi ayadaŋ, ke Nhialic bi wo liep ɣot thok, ɣon e guieer e wel, buk jam de Kritho aa guiir, jamcimoony, jam ci a mac ne biakde aya;


Tirũ̶mu̶ju̶ Dios ĩ ĩamaimena ñañuja mu̶a maji. To bajiri, sĩgũ̶ rĩare bajiro ñabesuja mu̶a maji. Adirũ̶mu̶rirema ĩ masune quẽnaro ĩ yijare, ĩ yarã ñarãja mu̶a yuja. 	 Ɣɔn wek e cie kɔc, ku enɔɔne we ci aa kɔc ke Nhialic: wek aa ken kokdepiɔu yok ɣɔn, ku enɔɔne acak jɔ yok.


Ti macaye arpa vãme cu̶tise ĩna jabasase, to yicõari, tõroari, trompeta ĩna jutise jedirone ajiyamaniru̶aroja. Ti maca moarimasa quẽne tudimoabetiru̶arãma ĩna. Trigo vãiaaborimasa quẽne, ju̶aji moabetiru̶arãma. 	 Ku acin dhi e kɔc thoom gut, ku din e kut, ku luɔɔu e kɔc e kɛŋ thiike kooth, ku din e kɔc e kɛŋdit kooth, acin dhidɛn bi bɛ aa piŋ e yiyic etaitai; ku acin aten bi bɛ yok e yiyic etaitai, nɔn ee yen aten e luɔiyou; ayi dhien e kuur ee guar, acii bi bɛ aa piŋ e yiyic etaitai:


Gajeyerema tirũ̶mu̶ju̶ mani ñicu̶a ñamasiriarãre gotigu̶, sita nu̶ru̶aroju̶ ñagõmasiñuju Dios. Ĩ ocare masa ĩna ucamasire quẽna ĩ yirotire ado bajiro gotiaja: “Quẽna yinu̶ru̶ojama, adi macaru̶cu̶roaye, õ vecayere quẽne yinu̶ru̶obatoru̶cu̶ja yu̶”, yigotiaja, Dios ocare masa ĩna ucamasire. 	 raan ci rolde piny niɛŋ ɣɔn; ku aci lueel enɔɔne, yan, E doŋ ke ye nieŋ tok, ku acie piny etok, ayi tenhial aya aba niɛŋ.


To bajiro ĩ yijama, “Yu̶re ajitirũ̶nu̶rãre ĩna u̶su̶riju̶re, Dios ĩ cõagũ̶ Esp'iritu Santo ejacõari quẽnaro ĩnare ejarẽmocõa ñarũgũru̶cu̶mi, ĩna rijato beroju̶ tudirijabeticõari, Diorãca quẽnaro ñaronare” yigu̶ yicami Jesús. Õ vecaju̶re, quẽnase ĩre yirũ̶cu̶bu̶oriaju̶ju̶re Jesús ĩ tudiejabetijare, Dios ĩ cõagũ̶ Esp'iritu Santore adi macaru̶cu̶rore Jesúre ajitirũ̶nu̶canare cõabesumi Dios maji. 	 Aa luel kene ne kede Weidit, Wei bii kɔc gam en lɔɔk noom; Weidit Ɣer aake ŋoot e ke kene guɔ gam; luɔi ŋoote Yecu ke kene guɔ gam dhueeŋ.


Yu̶, Dios ĩ roticõacacu̶, “U̶su̶sãjariarũ̶mu̶re ado bajiro mu̶a yijama, quẽnaja. To bajiroju̶a mu̶a yijama, quẽnabeaja”, yirotigu̶ ñaja yu̶ —ĩnare yicu̶diyuju Jesús, fariseo masare. 	 Go ke yɔɔk, yan, Wen e raan ee Bɛnydiit e thabath aya.


To ĩna yijare, ado bajiro ĩnare cu̶diyuju Jesús: —Riojo yiyuma Dios ĩ rotimasire gotimasiorimasa, “El'ias ñamasir'i ejasu̶oru̶cu̶mi” ĩna yijama. “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõarocu̶, ĩ ejaroti ñajare, “Jediro Dios ĩ bojarore bajiro yirã, quẽnaro ñayuto mani” yigu̶, ejasu̶oru̶cu̶mi. To bajiro ĩ bajiroti ñajare, Dios ĩ rotimasire gotimasiorã, ĩna gotiri vãmere bajirone yaja Dios oca masa ĩna ucamasire quẽne. 	 Go Yecu pɔk nɔm keek, yan, Elija abi dhil kɔn bɛn eyic, ago kaŋ bɛ puk tɔ ke piɛth kedhie.


Tire ĩ soemu̶orone, buese quẽnaro su̶tiquẽnase Diore bueejacaju̶. Dios yarã ĩre ĩna sẽnise quẽne ejacaju̶, ĩ tu̶ju̶. 	 Go tol e wel tum lɔ nhial keke lɔŋ e kɔc ɣerpiɔth etok, le nhial e Nhialic nɔm e tunynhial cin.


“Manire sĩaru̶arãma”, yitu̶oĩacaju̶ yu̶a. “Dios ñaami manire rujeor'i, rijariarãre quẽne catiogu̶. To bajiri adigodoju̶re ĩ sĩgũ̶ne ñaami manire maigũ̶” yu̶a yitu̶oĩarotire yiro bajicaju̶. 	 ee yic, wok aa rɛɛr e wo ye kɔc e rot ŋiec thuɔɔu, luɔi cii wo rot e ŋɔɔth, ee Nhialic en abuk dhil aa ŋɔɔth, Raan e kɔc ci thou jat nhial;


Ado bajiro gotiaja Dios ocare masa ĩna ucamasire: “Adán ñamasir'ire ĩ catirotire ĩre ĩsimasiñuju Dios”, yigotiaja. Adán beroagu̶ ñaboarine ĩ rẽtoro ñamasugũ̶ ñaami Cristo. Ĩne ñaami ĩre ajitirũ̶nu̶rã, rijacoaboarine, tudirijayamanire u̶jogu̶. 	 Yen aa gɛɛre yen aya, yan, Adam raan tueŋ aci aa piɔn piir. Ku Adam raan cieen aci aa wei, wei e kɔc tɔ piir.


Gãjerã Dios ĩ rotimasirere gotimasiorimasa Jerusalén maca vadiriarã ado bajiro Jesúre yiyujarã ĩna: —Ĩ u̶su̶ju̶ vãtia u̶ju̶ Beelzebú vãme cu̶tigu̶ sãñagũ̶ ñaami. To bajiri Beelzebú ĩ masise rãca vãtiare bureaami —yiyujarã ĩna. 	 Ku aci kɔc e loŋ gɔɔr e lueel, kɔc bɔ e Jeruthalem, yan, Ade guop Beeldhebup, ku, yan, Ee jɔɔk rac cieec ne riɛl e bɛnydiit e jɔɔk rac.


To bajiri, gãjerãre mu̶ barotijama, ñie cu̶omenare, micarãre, rujasagueri vanare, to yicõari, ĩamenare quẽne barotiya mu̶. 	 Ku te looi yin kecamdit, ke yi cɔl kɔc kuany nyiin, ku ŋol, ku kɔc e kɔm, ku coor:


Ado bajiro Dios quẽnaro manire ĩ yise ñajare, gãjerãre quẽnaro yirũgũroti ñaja manire: Mani quẽne, Cristore ajitirũ̶nu̶mena ñari, tu̶oĩamasimena ñariarãja mani. Diore cu̶dimena, socaseju̶are ajitirũ̶nu̶riarãja mani. To yicõari, rojose mani yivariquẽnasere rũ̶gũ̶mena ñariarãja mani. Gãjerã ĩna cu̶osere u̶orã ñariarãja mani. “Teose yirã ñaama” manire ĩna yijare, ĩnaju̶are quẽne, “Teose yirã ñaama”, ĩnare yigãmejairã ñariarãja mani. 	 Ku wook ayadaŋ wok aa ye kɔc cin niim waan thɛɛr, kɔc e loŋ rɛɛc piŋ, kɔc ci math, wok aa ye him ke ŋɔɔŋ e wo dɔm ŋɔɔŋ kithyic, ku yok him ke kamit yok kɔɔr e wopiɔth, wok aa ye tɔu ke wo racpiɔth deku yiic tiɛɛl, ku man kɔc wook, ku manku rot.


Ĩre bocaãmicõari, gãjerã rojose ĩna yisere mu̶a masiriojama, Dios quẽne rojose ĩna yisere masirioru̶cu̶mi. Rojose ĩna yisere mu̶a masiriobetijama, Dios quẽne rojose ĩna yisere masiriobetiru̶cu̶mi —yu̶are yicami Jesús. 	 kɔc kedhie kɔc ba wek karɛcken pɔl, ka bike pal keek; ku kɔc ba wek karɛcken pɔl a tɔu, ka bike pɔl a tɔu.


To ĩna yisere ajicõari, ado bajiro yicami Jesús: —Riojo mu̶are gotiaja yu̶. Mu̶a quẽne, yu̶ tãmu̶orotire bajiro rojose tãmu̶oru̶arãja. To bajiboajaquẽne, yu̶ riojojacatu̶a, yu̶ gãcojacatu̶a mu̶are rojomasibecu̶ja yu̶. “Ĩna ñaru̶arãma yu̶ macu̶ tu̶ rujirona” yu̶ jacu̶ ĩ yicana rĩne rujiru̶arãma —ĩnare yicami Jesús. 	 Go ke yɔɔk, yan, We bi dek e binydi ne yic, ku we bi baptith e baptinh ci a baptith; ku reer e baŋ cuenydi ku baŋ camdi acie kedien ba yien kɔc, ee kede kɔc cii Waar kɔn lueel, an, bi aa keden.


Cristo oca quẽnase rĩne ñaja ñamasuse. “Ti ocare gotimasioato” yigu̶, yu̶re cõañumi mani u̶ju̶ Dios. Ĩ sĩgũ̶ne ñaami quẽnagũ̶ masu, “Quẽnaro yaja mu̶” mani yirũ̶cu̶bu̶orũgũrocu̶. 	 ke cii ram keke welpiɛth ke dhueeŋ de Nhialic de athiɛɛi, welpiɛth ci taau e yacin ba ke dot.


“Mu̶a manajo me rãca, rõmia quẽne mu̶a manaju̶ me rãca mu̶a ajeriarã cu̶tijama, quẽnabeaja ti” yirã ñaboarine, mu̶aju̶ama, ¿no yirã tire yicõarũgũati mu̶a? “Gãjerã masa, Diore masimena, ĩna masune ĩna quẽnoriarãju̶are rũ̶cu̶bu̶osocarãma. To ĩna yisere ĩaterã ñaja yu̶a” yigotiboarine, ¿no yirã ĩna yirũ̶cu̶bu̶osocariviriayere ñasere juarudiati mu̶a? 	 yin raan e kɔc yɔɔk, an, Duoki e lɔ ne dieer lei, ye lɔ we dieer lei yin? Yin raan e yieth maan, ye luek ke Nhialic tɔ nhiany, yin?


Jẽre ado bajiro goti vayuju Judas, ĩ rãca vanare, “ ‘Ĩne ñaami Jesús’ yiĩamasiato ĩna” yigu̶: —Jesúre sẽnicõari, ĩre usuru̶cu̶ja yu̶. To yu̶ yirone, ĩre ñiacõari, quẽnaro ĩre ĩatirũ̶nu̶ vaja mu̶a —ĩnare yi vayuju. 	 Ku raan nyiin en aci keek kɔn wɛɛt, yan, Raan ba ciim, ka yen aye yen; jaki dɔm, jatki, ku dɔtki apiɛth.


To bajiro ĩna tu̶oĩamavisiaboajaquẽne, mani cu̶oro cõro mani variquẽnajama, Dios ĩ bojarore bajiro mani yise su̶orine bu̶to quẽnase bu̶jarũgũaja mani. 	 Ku rieeu de Nhialic keke ayum de piɔu yen aye ŋuaŋ de kaŋ egɔk:


To bajiro ĩna yisere ajicõari: —Mu̶ama, adigodoana ñaja. Yu̶ma, õ vecagu̶ju̶ ñaja. Adi macaru̶cu̶roana Diore ajimena ñaja mu̶ama. Yu̶ma, adi macaru̶cu̶roagu̶ me ñaja yu̶. 	 Go lɛk keek, yan, Wek e bɔ piny; ku yɛn e bɔ nhial: wek ee ka ke pinye nɔm; yɛn cie ke de pinye nɔm.