Wakʉ pe ɨseseru yau tʉko'mansan pe e'tɨ'. Mɨ pe te'ku'san pe pʉra e'tɨ', e'tane se pe te'san pokon pe te'san pe e'tɨ'. Tʉutaperʉkasan pe pʉra e'tɨ'. 	 Tjoomˈ cˈomˈyoˈ ñˈeⁿ ncˈiaaˈyoˈ. Tincˈomˈyoˈ na sˈandyoˈ ndoˈ lcundyoˈ. Catsañˈoomndyoˈ ñequio nnˈaⁿ na ntyˈiaandye, tintsˈaanaˈ nquiuˈyoˈ na cweˈ ˈo jndo̱ˈti nˈomˈyoˈ.


Ɨuko'manto' kon pata'se' si'tuyai', Se'tan apon pata'se' yau. I'napai rɨ upɨ' auta'sisa' kon, upɨ' i'napairon tato' auya'nokon nonkasa' auya'nokon pʉra rɨ, Anti'pas, iyawɨrɨ kuru uyekamanin wɨnɨ to' uya koro'tau rɨ apata kon yau mɨrɨ Se'tan uko'manto' yau. 	 Mantyjiiya chiuu waa na mˈaⁿˈyoˈ ndoˈ na majoˈto cwicˈeⁿˈyoˈ quiiˈntaaⁿ nnˈaⁿ na matsa̱ˈntjom tsaⁿjndii. Ntyjiiya na tyeⁿ cwileiˈñˈomˈyoˈ xueya ndoˈ tyootjeiˈndyoˈ cantyja na cwilaˈyuˈyoˈ ñˈeⁿndyo̱ meiiⁿ na xcwe quiiˈ tsjomˈyoˈ jlaˈcueeˈ nnˈaⁿ tiˈxˈiaaˈyoˈ Antipas. Jom ñequio na xcweeˈ tsˈoom tyocwjiˈyuuˈñê cantyja ˈnaⁿya nda̱a̱ nnˈaⁿ na cwindyeˈntjom nnom tsaⁿjndii na maxjeⁿ macˈeⁿ joˈ joˈ.


Mɨrɨ a'tai, tu'kan pɨ' rɨ to' auro'ka'pʉ iya panton yai. “Umɨ pɨ' te'sen utɨ'pʉ kiyari ye' pɨnse'na tʉpa'karakai'. 	 Quia joˈ to̱o̱ⁿˈo̱ⁿ na matseineiiⁿ nda̱a̱ naⁿˈñeeⁿ. Jndye ñˈoom tˈmo̱o̱ⁿ nda̱a̱na ñequio ñˈoom tjañoomˈ. Tsoom: —Tyomˈaaⁿ cwii tsˈaⁿ na machˈee tsˈiaaⁿ jnda̱a̱. Tjaaⁿ, tjacjoomˈm tsjaaⁿ lqueeⁿ trigo.


Apurɨto' winɨ Eperʉ uya wakʉ tʉuse'mato' tʉrʉ'pʉ Papa ena' wakʉ Keen nʉtʉrʉnʉ entaino. Apurɨto' winɨ apurɨpɨtʉ'pʉ ipokena' e' pe te'sen tukai', Papa usauro'sa' a'tai wakʉ pe intʉrʉnʉ ton pɨ'. Mɨrɨ awonsi'kɨ apurɨto' winɨ isaurokʉ rɨ, teri'sa' rɨ e'tane. 	 Abel tyotseiyuˈya tsˈoom. Ncˈe na ljoˈ xcweti seitˈmaaⁿˈñê juu, nchiiti Caín. Ndoˈ ncˈe na ljoˈ tyotseixmaaⁿ, tso Tyˈo̱o̱tsˈom na tjaa jnaaⁿˈaⁿ ndoˈ ˈnaⁿ na tyoñequiaaⁿ tjaweeˈ tsˈom. Ndoˈ na tyotseiyuˈya tsˈoom, meiiⁿ na jnda̱ tueeⁿˈeⁿ ndicwaⁿ matseijno̱o̱ⁿˈo̱ⁿ nˈo̱o̱ⁿya.


“Ekama'potɨ'; mɨrɨ a'tai, ɨyena'nokon nɨ iye'tʉrʉ. Iwarinpatɨ'; mɨrɨ a'tai, eporo auya'nokon. Mʉra'ta iwɨpɨ'tɨ', mɨrɨpan uta'kokato' pe ɨyena'nokon. 	 ’Ñequiiˈcheⁿ cataⁿˈyoˈ nnom Tyˈo̱o̱tsˈom quia joˈ nndaˈyoˈ juu na cwitaⁿˈyoˈ. Ñequiiˈcheⁿ calˈueˈyoˈ chiuuya jo nnoom quia joˈ nliuˈyoˈ. Ñequiiˈcheⁿ caˈmaⁿˈyoˈ jom quia joˈ nnaaⁿ chaˈcwijom ˈndyootsˈa jo nda̱a̱ˈyoˈ.


Mɨrɨ a'tai, Sises ewomʉ'pʉ Esuwerʉ amʉ' epuru iwʉ' ta'. Mɨrɨ yau, ka'pon amʉ', sarakuwa turunpa pɨ' te'san mɨrɨ awonsi'kɨ tʉron kon ukaran nɨ pɨ' te'san ene tʉuya a'tai, 	 Jnda̱ tueeˈ Jesús waaˈ Jairoˈñeeⁿ, tjaqueⁿˈeⁿ naquiiˈ wˈaa. Ntyˈiaaⁿˈaⁿ nnˈaⁿ na cwitjo̱o̱ˈ nmaaⁿ, ñequio jndye ntˈomcheⁿ nnˈaⁿ na tacwaxua ndyuee.


Era' uya Isaan a'sisa' mɨrɨpan auronpɨ'sa' tʉsa' pariki'si ta' esi'pʉ, Eratiyas, Piri' takon no'pʉ wenai, 	 Ee luaa waa na tuii. Herodes tyomˈaaⁿ ñequio Herodías, scuuˈ tyjeeⁿ Felipe. Ndoˈ tso Juan nnoom na ticatyˈiomyanaˈ na mˈaaⁿ ñˈeⁿ scuuˈ tyjeeⁿ. Joˈ chii sa̱ˈntjoom na calaˈtyeⁿna Juan, catueeˈna juu wˈaancjo.


“Ɨpunwerʉ kon eno'matɨ' kanau enwo'netʉ winɨkʉi'; mɨrɨ a'tai, to' rɨ eporo auya'nokon mɨrɨ,” ta'pʉ iya. To' uya iku'sa' a'tai, to' uya ipi'sikʉ poken pʉra rɨ to' punwerʉ esi'pʉ, apʉne pʉra tu'ke rɨ moro' amʉ' esi ke. 	 Matsoom nda̱a̱yâ: —Catueˈyoˈ tsquiˈ ˈnaⁿˈyoˈ ntyjaaˈ wˈaandaa ntyjaya, quia ljoˈcheⁿ nliuˈyoˈ calcaa. Ndoˈ tua̱a̱ˈâ juunaˈ joˈ joˈ, jnda̱ joˈ tileicanda̱a̱ nntjeiiˈâ juunaˈ cweˈ ee jeeⁿcheⁿ ndyaˈ jndye calcaa chuunaˈ.


Kʉrɨ rɨ esi tʉuye'sen uye'ma'pʉ pe, isapatooi euka uya pokena' pen nɨ,” ta'pʉ iya. 	 Majom na nntsˈaaⁿ tsˈiaaⁿ ˈnaaⁿˈ Tyˈo̱o̱tsˈom quia na jnda̱ ˈndiinaˈ ja, ee maxjeⁿ mˈaaⁿ cwii tjo̱o̱cheⁿ na nluiindyo̱. Ja meiⁿ cweˈ na nndiˈntjo̱ⁿya nnoom tilˈuendyo̱.


To' enupa tʉuya koro'tau nin si, “Iye'menukasa' pʉra pe' nai: “‘Uiwʉ' esa'to' oton tanporon kon tʉpataron kon ɨpʉremato' iwʉ',’ tukai'? E'tane ‘ama' amʉ' en pe rɨ’ iku'sa' auya'nokon,” ta'pʉ iya. 	 Tˈmo̱o̱ⁿ nda̱a̱ naⁿˈñeeⁿ, tsoom: —Aa nchii mawaa ljeii ˈnaaⁿˈ Tyˈo̱o̱tsˈom na matsonaˈ: “Wˈaya tseixmaⁿnaˈ wˈaa yuu chaˈtso nnˈaⁿ tsjoomnancue cwilaˈneiⁿna nnom Tyˈo̱o̱tsˈom.” Sa̱a̱ ˈo cwilˈaˈyoˈ juunaˈ chaˈcwijom tsueˈtsjo̱ˈ yuu na cwicatooˈndye naⁿcantyˈue.


Tanporo pʉsamoro apurɨpɨtʉ'pʉ to' uya apurɨto' pɨkɨrɨ, e'tane ɨnʉ' uya rɨ ipɨ' usauro'nɨsa' rʉ'pʉ eporo'pʉ pen nɨ. 	 Chaˈtsondye naⁿmˈaⁿˈ na tyolaˈyuˈya nˈomna ñˈeⁿ Tyˈo̱o̱tsˈom jndaaˈ na tjaweeˈ ntyjeeⁿ ñˈeⁿndyena. Sa̱a̱ tîcandaana ñˈoom na jnda̱ tsoom nda̱a̱na na nntsˈaaⁿ,


Ɨmɨrɨ'nokon, Ka'paneyan pon kon, autanʉnto' oton kon pe' ka'takʉi'? Kane! I'na' auta'mo'kato' oton kon mɨrɨ ta'mu kenan pen nɨ ya'. Ɨ'koro'tau'nokon ne'ku'ai'ne' eke Papa tʉrawasooi e'ku'sa' pe iyesi yau Satan po, moro rɨ mɨrɨ pata nesii'no serɨ pʉ'kʉ pona rɨ. 	 Ndoˈ ˈo nnˈaⁿ tsjoom Capernaum, ¿aa cwilaˈtiuuˈyoˈ na cañoomˈlueecheⁿ nntseiwendyenaˈ ˈo cweˈ ee na jndye tsˈiaaⁿ sˈaaya quiiˈntaaⁿˈyoˈ? Maxjeⁿ nntiom Tyˈo̱o̱tsˈom ˈo yuu na meindooˈ lˈoo. Mana ntsuuñˈeⁿ tsjomˈyoˈ Capernaum. Xeⁿ nnˈaⁿ na ñetˈom tsjoom Sodoma ntyˈiaana tsˈiaaⁿ tˈmaⁿ chaˈna sˈaaya quiiˈntaaⁿˈyoˈ, ndicwaⁿ waa tsjoomna xjeⁿ jeˈcheⁿ.


“Mɨrɨ a'tai, iwankan uta'mo'ka'pʉ tanporo Isi' mɨrɨ awonsi'kɨ Kenan pata pona. Mɨrɨ a'tai, ka'pon amʉ' apʉ'kaa'pʉ iwan pɨ', utamokori kon amʉ' rɨ enta'nato' ipɨ' pʉra iyesi'pʉ, mɨrɨpan uya eke rɨ ewankamanin nee'pʉ. 	 ’Xjeⁿˈñeeⁿ jnaⁿnaˈ na jndyo cwii jndoˈ tˈmaⁿ chaˈwaa ndyuaa Egipto ñequio ndyuaa Canaán. Tˈmaⁿ nawiˈ tyotjoom nnˈaⁿ. Ndoˈ welooya taticaliuna ljoˈ na nlcwaˈna.


tai'ma to' pɨ', “Entantɨ' ɨyentau'nokon na'ne' eke iwa pata ya', iya' ɨyepa'ka kon pe rɨ, mɨrɨ yau eporo auya'nokon mɨrɨ isa'ka'si mʉre ewa'tɨsa', ɨnʉ' utɨ'pʉ ipo pen nɨ. Teukai' mʉne'tʉi' serɨ ya'. 	 Tsoom nda̱a̱na: —Catsaaquieˈyoˈ tsjoom chjoo laˈñeⁿ. Quia na jnda̱ squieˈyoˈ mantyjacheⁿ nliuˈyoˈ cwii snom xcoo na ñjom. Juuyoˈ quiooˈ na meiⁿjom ndiiˈ tyooljo tsˈaⁿ. Calaˈnaⁿˈyoˈ ndoˈ quioˈñˈomˈyoˈ juuyoˈ luaa.


Ene rɨ, ɨnʉ' rɨ koneka Main uya pʉra iyesi Papa enu yau, apʉne pʉra, “Ipokena' pe te'sen uko'mamʉ apurɨto' winɨ,” tasa' iya. 	 Cwiwitquiooˈya na tjaa ˈñeeⁿ maqueⁿnaˈ juu na tjaa jnaⁿ cwicotseixmaⁿ ncˈe machˈee chiuu macaⁿ ljeii na tqueⁿ Moisés, ee ñˈoomˈ Tyˈo̱o̱tsˈom na teiljeii matsonaˈ: “Tsˈaⁿ na tjaa jnaⁿ cwicotseixmaⁿ jo nnom Tyˈo̱o̱tsˈom, macaⁿnaˈ na catseiyuˈya tsˈom ñˈeⁿñê.”


To' konekanin pe iyesi yau, use'man nɨto' ike ereuta'pʉ nesii'no. Papa apurɨpɨ'nin nan ekorʉka'pʉ nesii'no tikin nan parɨ rɨ, tʉmakooi ke to' nʉsi'tui'no pen nɨ. 	 Ee cantyja ˈnaaⁿˈ ljeiiˈñeeⁿ, xeⁿ waa na nnda̱a̱ nlqueⁿnaˈ tsˈaⁿ na tjaa jnaⁿ tseixmaaⁿ, quia joˈ jnda̱ ˈndye nnˈaⁿ Israel na cwilaˈcwjeena quiooˈ cha nntseitˈmaⁿ tsˈom Tyˈo̱o̱tsˈom joona.


Uye'sa' serɨ pata weyu pe, ɨnʉ' rɨ uyapurɨnin pe na'ne' enkurumʉ namai' moro ewarupɨ yau. 	 Ja na cwiluiindyo̱ naxuee, jndyo̱o̱ tsjoomnancue, cha meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na matseiyuˈ ñˈeⁿndyo̱ nncwjiˈnaˈ juu naquiiˈ natia.


Mɨrɨpan uya Parapas nonka'pʉ to' ena', e'tane ari'po'pɨ'to' pe Sises kupʉ'pʉ iya, mɨrɨ awonsi'kɨ itʉrʉ'pʉ iya kurusu' pona to' uya ipokapɨ'to' pe. 	 Joˈ chii Pilato seicandyaañê Barrabás chaˈxjeⁿ na taⁿ nnˈaⁿ. Ndoˈ sa̱ˈntjoom na calaˈseiˈ sondaro ˈnaaⁿˈaⁿ Jesús. Jnda̱ joˈ tquiaaⁿ juu lueena na catyˈioomna juu tsˈoomˈnaaⁿ.


E'tane tʉron kon ka'pon amʉ' uya, “Tɨwɨ nesii. Apʉne, Iraisa uyepʉ enpai'nokon ipika'tɨi',” ta'pʉ to' uya. 	 Sa̱a̱ ntˈomcheⁿ nnˈaⁿ tyoluena: —Caˈndiiˈ jom. Ñeˈcantyˈiaayâ aa nncwjeˈcañoom Elías na nncwjiˈnˈmaaⁿñe jom.


ikuu'pʉ iya ipoken tesi serɨ a'tai tukai' enpoikanin pe, ipoken teseru esi enpoikanin pe mɨrɨ awonsi'kɨ ka'pon amʉ' anʉnnin pe ipokena' pɨkɨron kon pe Sises apurɨto' winɨ. 	 Maluaaˈ maˈmo̱ⁿnaˈ jeˈ, na Tyˈo̱o̱tsˈom xcwe machˈeeⁿ quia na mañequiaaⁿ na caliu nnˈaⁿ na matsa̱a̱ⁿˈa̱ⁿ joona na tjaa jnaⁿ laˈxmaⁿna jo nnoom, ncˈe na cwilaˈyuˈya nˈomna ñequio Jesús.


Apiyo' pe iyesi yau, tɨwɨ apiyo' pe nesii; enupanin pe iyesi yau, tɨwɨ enupan pɨ' nesii; 	 Ndoˈ xeⁿ mañequiaaⁿ na macandaaˈ tsˈaⁿ na candiˈntjom quiiˈntaaⁿ nnˈaⁿ na cwilaˈyuˈ, catsˈaa tsˈiaaⁿˈñeeⁿ ñequio na xcweeˈ tsˈom. Ndoˈ juu tsˈaⁿ na macandaaˈ na maˈmo̱ⁿ nda̱a̱ ncˈiaaˈ, queⁿñe tsˈiaaⁿˈñeeⁿ.


Wʉi kaisa rɨ ina irepakɨ wʉi kaisa rɨ te'sen ina i'kiyari ke. 	 Quiaaˈ na nlcwaaˈâ ticwii xuee.


Sises utɨ'pʉ pata Taya pʉ'kʉ poi, mɨrɨpan utɨ'pʉ Saitan poro parau ku'pɨri Kiyarari poro, itɨ esi'pʉ Te'ka'pores nono awɨrɨ'ne rɨ. 	 Tjalcweˈ Jesús na ñetˈoom joˈ joˈ. Tjawinoom ndyuaa Tiro, ndoˈ ndyuaa Sidón ñequio ndyuaa jo ndoˈ njoom Decápolis. Tueⁿˈeⁿ ndaaluee chjoo tsˈo̱ndaa Galilea.


Tʉron nɨ a'tai Sises utɨ'pʉ Esuwerʉ amʉ' usenupato' iwʉ' ta'. Mɨrɨ yau, ka'pon iyaipʉtasa' amʉrasa' itemiyatʉ esi'pʉ. 	 Cwiicheⁿ cwii ndiiˈ tjaquieeˈ Jesús naquiiˈ watsˈom. Joˈ joˈ mˈaaⁿ cwii tsaⁿsˈa na jnda̱ tjateii cwii tsˈo̱.


Sises uya to' eikʉ'pʉ, “Tanporon kon pɨ' ta pen nɨ mɨrɨ, e'tane kamo rɨken anʉnnin nʉ'san nɨ. 	 Tso Jesús nda̱a̱yâ: —Tichaˈtsondye nnˈaⁿ nnda̱a̱ nlaˈcanda̱na ñˈoomwaaˈ. Cweˈ ñejndaaˈ nnˈaⁿ na nnda̱a̱ nlaˈcanda̱ ncˈe na jnda̱ tquiaa Tyˈo̱o̱tsˈom na ljoˈ.


Mɨrɨ tʉpo, Papa usaurokʉ'pʉ, ‘Apayan nʉ'san, Esuwerʉ amʉ' e'to' oton ka'kʉran pe tʉron kon pata yau. Mɨrɨ yau, tapiyo' kon pe to' e'tane, to' kota'mato' oton to' uya 400 kaisa rɨ wʉipiya, 	 Tso Tyˈo̱o̱tsˈom na joo nnˈaⁿ na nluiindyena tsjaaⁿ ˈnaaⁿˈ Abraham cwiicheⁿ ndyuaa na nncˈomna na nchii ndyuaana. Tyeⁿ nndyeˈntjomna nda̱a̱ nnˈaⁿ ndyuaaˈñeeⁿ ndoˈ wiˈ nntjoomna nlˈa naⁿˈñeeⁿ cwii ñequiee siaⁿnto ntyu.


Serɨ e'kupʉ e'sara'tɨ ene ɨmɨrɨ'nokon upoitorʉ ton uya a'tai, mepori'matʉi' si, itenupɨkɨrɨ esii'ma, apʉne pʉra serɨ esi a'ko pe rɨ Papa uya ɨpika'tɨto' kon esi ekamanin pe,” ta'pʉ iya. 	 Quia na jnda̱ jnaⁿnaˈ na cwiluii chaˈtso nmeiⁿˈ, cˈomtˈmaaⁿˈndyoˈ nˈomˈyoˈ, cˈomˈcˈeendyoˈ ee jnda̱ teindyooˈ na nluinˈmaaⁿndyoˈ.


“To' enu rɨ a'kopɨ'sa' iya mɨrɨ awonsi'kɨ to' ewan nɨ sa'mantanʉ'pɨ'sa' iya, to' uya ene namai' tenu kon ke, to' uya ito'ka'nʉkʉ namai' tewan kon ke, to' era'tɨ namai' to' epi'tɨto' pe uya,” tawon. 	 Chaˈxjeⁿ tileicantyˈiaaˈ tsˈaⁿ na nchjaaⁿˈ, maluaaˈ sˈaa Tyˈo̱o̱tsˈom quiiˈ nˈomna, ndoˈ tquiaaⁿ na jlaˈquieˈ nˈomna jo nnoom. Nmeiiⁿˈ tuii cha tixocaliuna chiuu lˈue tsˈoom ñˈeⁿndyena, meiⁿ na nlaˈno̱ⁿˈna quiiˈ nˈomna. Ee xeⁿ nncˈooliuna chiuu lˈue tsˈoom ndoˈ nlaˈno̱ⁿˈna, maxjeⁿ nlcweˈ nˈomna ndoˈ nncwjiˈnˈmaaⁿñê joona.


Ikʉrʉpo'pomapaino rɨ tikin nɨ wʉipiya iye'tʉrawasomasa' e'mato' epe' entai rɨ, itepe'pʉ tʉto' pe entu'manin nan ena'!” ta'pʉ to' uya. Ɨsɨ pe rɨ to' uya eseremekʉ'pʉ. 	 Yati xeⁿ teilˈuanaˈ ee nncwinom ndyee siaⁿnto denarios nncwjiˈnaˈ. Sˈomˈñeeⁿ nnluii naya ndyeñeeⁿˈ. Jnaaⁿˈ luaaˈ na tyolaˈwjeena yuscuˈñeeⁿ.


Tanporo ka'pon amʉ' epa'taisimaka'sa' a'tai, Sises rɨ nɨrɨ epa'taisima'pʉ. Iyɨpʉrema koro'tau, ka' uta'koka'pʉ 	 Quia na jnda̱ teitsˈoomndye jndye nnˈaⁿ, mati teitsˈoomñe Jesús, xcwe na matseineiiⁿ nnom Tyˈo̱o̱tsˈom ndoˈ seicanaaⁿñenaˈ tsjo̱ˈluee.


Mɨrɨ a'tai, itonpa ton mɨrɨ awonsi'kɨ wapiya tenku'ne ennin nʉ'san uya ta'pʉ, “Pʉse rɨ pen pe' tereutai' eta'kwanʉn nɨ pɨ' nʉko'manpɨ'taine' pen?” ta'pʉ. 	 Ndoˈ nnˈaⁿ na nndyooˈ mˈaⁿ yuu na macˈeeⁿ ñequio nnˈaⁿ na ñentyˈiaana jom na ñetcaaⁿ ljoˈ tjo̱o̱ñê, taˈxˈeena nda̱a̱ ntyjeena: —¿Aa nchii luaaˈ tsaⁿnchjaaⁿˈ na tacatyeeⁿ na tcaⁿ ljoˈ tjo̱o̱ñe?


Usauro'nɨ pɨ' rɨ marɨ iyesi koro'tau, Isutas, 12 kaisaron kon tonpa pe te'sen uyee'pʉ. Ipokon pe anpisin kuru rɨ usepai'tɨpɨ'sa' supara ke mɨrɨ awonsi'kɨ wa'tana ke esi'pʉ, use'man nɨto' tʉrawasomanin nan epuru ton eke ton kuru mɨrɨ awonsi'kɨ ka'pon amʉ' epuru ton nennoko'san. 	 Ndicwaⁿ matseineiⁿ Jesús ndoˈ tyjeeˈcañoom Judas, cwii jâ nnˈaⁿ na canchooˈwendyô̱. Jndyochom jndye nnˈaⁿ na mˈaⁿ cantyja ˈnaaⁿ ntyee na cwiluiitquiendye ndoˈ cantyja ˈnaaⁿ nnˈaⁿ na cwiluiitquiendye naquiiˈ tsjoom. Cwileiˈcho naⁿˈñeeⁿ ncjo espadas ñequio nˈoom nchˈio.


Mɨrɨ a'tai, Sises uya mɨrɨ pata nɨmɨ'pʉ, mɨrɨpan utɨ'pʉ Isutiya nono pe te'sen ya' tuna Isotan ratoi pon anpisin pe rɨ kanan ka'pon amʉ' uye'kaa'pʉ ipiya', mɨrɨpan kon enupa'pʉ iya, teseru yau rɨ. 	 Cwiicheⁿ cwii ndiiˈ jnaⁿ Jesús Capernaum, tjaaⁿ, tueⁿˈeⁿ tsˈo̱ndaa Judea. Teinoom cwiicheⁿ nantyjaaˈ jndaa Jordán. Tjomndyenndaˈ cwii tmaaⁿˈ nnˈaⁿ yuu na mˈaaⁿ. Quia joˈ tˈmo̱o̱ⁿ nda̱a̱na chaˈxjeⁿ na quichˈeeⁿ.


Mɨrɨpan mʉre usemo'ka'pʉ pana' pe mɨrɨ awonsi'kɨ emiya'pokena' pe, Papa uya wakʉ nonkasa' esi'pʉ ipona. 	 Tjawijndeii tyochjooˈñeeⁿ, tjawitquiooˈ na wandoˈ tsˈoom ndoˈ canda̱a̱ˈya tjawijndo̱ˈ tsˈoom. Ndoˈ tˈmaⁿ waa na matseixmaaⁿ naya ˈnaaⁿˈ Tyˈo̱o̱tsˈom.


“Mɨrɨ pe iyesi pɨ', wakʉ pe tʉusenuminkai' e'tɨ' etato' auya'nokon pɨ'. Ɨnʉ' rɨ itesa' pe te'sen repa mɨrɨ miyarɨ rɨ; ɨnʉ' rɨ ɨ'rɨ esa' pen nɨ enapai imo'ka mɨrɨ itesa' pe tesi tukai' rɨ iye'ku'to',” ta'pʉ Sises uya. 	 ’Joˈ chii queⁿˈyaˈyoˈ cwenta joo ñˈoommeiiⁿ na matseina̱ⁿya nda̱a̱ˈyoˈ. Ee juu tsˈaⁿ na mamaleiñˈoom nloˈñomti sa̱a̱ tsˈaⁿ na tjaa ljoˈ coleiñˈoom, nluiˈñˈeⁿ mandiñˈeⁿ ljoˈ na matseitioom na niom naquiiˈ lˈo̱o̱ⁿ.


Se si esi pʉreti Epʉn poi iu'tɨsa'. Ɨku tʉpo atamokori kon amʉ' erikʉ'pʉ na'ne' waraino pen. Kʉrɨ serɨ ɨ'nin uko'manto' oton tɨwɨrɨ rɨ,” ta'pʉ Sises uya. 	 Matseina̱ⁿya cantyja ˈnaaⁿˈ nquii na cwiluiiñe tyooˈ na jnaⁿ cañoomˈluee. Tyooˈwaa titseixmaⁿnaˈ chaˈna maná na tcwaˈ weloo weloˈyoˈ ndoˈ tja̱na. Sa̱a̱ ticatseijomnaˈ cantyja ˈnaⁿya chaˈna manáˈñeeⁿ. Ee meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na nlcwaˈ tyooˈ na matseixmaⁿya, tijoom nncueˈ, mˈaaⁿ ndoˈ mˈaaⁿ na wandoˈ.


“‘Ti'sa,’ ‘Uyepuru,’ tukai' uyesakʉ auya'nokon, mɨrɨ esi ipoken nɨ, kʉrɨ rɨ rɨ urɨ. 	 ˈO cwilacajndyuˈyoˈ ja Maestro ndoˈ na cwiluiindyo̱ na matsa̱ˈntjo̱ⁿya ˈo. Ndoˈ matyˈiomyanaˈ na ljoˈ cwinduˈyoˈ, ee maxjeⁿ joˈ ja.


“Ɨri a'kwarʉ epa'kasa' a'tai ka'pon apai, itɨ siya rɨ a'mun pata yau tereutato' yau warinpa pɨ'. Mɨrɨpan eporo iya pʉra iyesi, mɨrɨ a'tai, ‘Enna'po serɨ ɨutɨ unnɨmɨ'pʉ ta',’ ta iya. 	 ’Cwii tsaⁿjndii quia na jnda̱ tjeiˈnaˈ jom naquiiˈ tsˈom cwii tsˈaⁿ, cweˈ manomtoom yuu na tjaaˈnaⁿ ndaa, malˈueeⁿ yuu nncwajñeeⁿ. Ndoˈ na tîcaljeiiⁿ joˈ, seitioom: “Jo̱nlcwa̱ˈnndaˈa naquiiˈ tsˈom tsˈaⁿ yuu na jluiiˈa.”


“Tanporo rɨ unɨmɨ auya'nokon mɨrɨ,” tukai' Sises uya to' pana'tɨ'pʉ, “apʉne pʉra iye'menukasa': “‘Karimeru amʉ' pa'simanin wɨnɨ uya, mɨrɨpan karimeru amʉ' si e'ta'nʉ'to' oton,’ tawon. 	 Quia joˈ tso Jesús nda̱a̱na: —Tsjom jeˈ chaˈtsondyoˈ ˈo nntjeiˈndyoˈ ñˈeⁿndyo̱. Ee ljeii ˈnaaⁿˈ Tyˈo̱o̱tsˈom matsonaˈ: “Nntseicua̱ˈa tsˈaⁿ na machˈee cwenta canmaⁿ, ndoˈ canmaⁿ ntsmeiiⁿˈeⁿ nntˈoomˈndyeyoˈ.”


6 kaisa rɨ kapʉi Resipe' esi koro'tau mono' pe, inserʉ Kepʉrerʉ ennoko'pʉ Papa uya Kiyarari awon pata Nasare' itese' pona. 	 Joˈ joˈ chiˈ na jnda̱ yom na teitquiooˈñe ángel Gabriel nnom Zacarías, ndoˈ majñomnndaˈ Tyˈo̱o̱tsˈom jom cwiicheⁿ tsjoom na jndyu Nazaret, tsˈo̱ndaa Galilea


Mɨrɨpan uya onpa'pʉ, tuna si enasa' waain pe. I'tu iya pʉra iyesi'pʉ nai winɨ iye'seposa' tukai' (e'tane to' poitorʉ ton uya rɨken i'tu'pʉ). Mɨrɨpan uya warawo', temari'masen kɨ'ma'pʉ, 	 Ndoˈ juu tsˈaⁿ na matsa̱ˈntjom naⁿˈñeeⁿ tˈuu chjoowiˈ ndaatioo na jnda̱ seicwaqueⁿ Jesús na winom. Ticaljeii tsaⁿˈñeeⁿ yuu jnaⁿnaˈ sa̱a̱ nnˈaⁿ na cwindyeˈntjom joˈ joˈ nquiucheⁿna yuu tjeiiˈna juunaˈ. Quia joˈ tcwaⁿ tsaⁿˈñeeⁿ tsˈaⁿ na macoco.


Mɨrɨ a'tai, eke aimu'nan apono' ene'pʉ uya, mɨrɨ awonsi'kɨ ipo te'sen. Non mɨrɨ awonsi'kɨ ka' apʉrʉmʉ'pʉ ipiyapai, to' pata oton pʉra rɨ iyesi'pʉ. 	 Jnda̱ joˈ ntyˈiaya cwii tio canchiiˈ na jeeⁿ tˈmaⁿnaˈ ndoˈ ntyˈiaya nquii Tyˈo̱o̱tsˈom na wacatyeeⁿ nacjooˈ juunaˈ. Tsjoomnancue ñˈeⁿ tsjo̱ˈluee jnda̱ tsuuñˈeⁿnaˈ jo nnoom.


Serɨ si asa'ron iyawɨrɨ e'nɨto' po, tanporo Main mɨrɨ awonsi'kɨ Pu'kena' amʉ' esi mɨrɨ,” ta'pʉ Sises uya. 	 We ñˈoommeiⁿˈ laxmaⁿnaˈ xˈee chaˈtso ñˈoomˈ Tyˈo̱o̱tsˈom na tqueⁿ Moisés ñequio ñˈoom na tyoñeˈquia profetas.


Mɨrɨ enta' rɨ, makoi a'kwarʉ ton epa'kapɨtʉ'pʉ ka'pon amʉ' apai. Makoi a'kwarʉ yen ton ukɨ'pɨ'nʉnpɨtʉ'pʉ, “Papa Mumu Ɨmɨrɨ!” ta'pʉ to' uya. E'se'ne' pe to' eseremekʉ'pʉ iya, to' usaurokʉ namai'. To' e'paka'nʉkʉ'pʉ iya, apʉne pʉra Kʉrai pe ti'tu to' uya wenai. 	 Mati jndyendye nnˈaⁿ sa̱ˈntjoom na caluiˈ jndyetia naquiiˈ nˈom. Tyolaˈxuaa jndyetiaˈñeeⁿ, tyolue: —ˈU cwiluiindyuˈ Jnda nquii Ta Tyˈo̱o̱tsˈom. Sa̱a̱ jom seitiaaⁿˈaⁿ jndyetia, tinquiaaⁿ na nlaˈneiⁿ, ee manquiuna na jom cwiluiiñê Cristo.


itun pi'pɨ iputurʉkasa' 8 pan wʉi a'tai, ka'pon amʉ' Esuwerʉ pon kon pe, Pensiman rʉko' pe, Ipuru amʉ' pe; main, Mosi' winon awɨrɨ, Pari'si pe; 	 jnda̱ ñeeⁿ xuee na tuiindyo̱ tuii ˈnaaⁿ tjaaⁿya. Tsˈaⁿ tsjaaⁿ nnˈaⁿ Israel ja, tmaaⁿˈ cwentaaˈ Benjamín, tsˈaⁿ hebreo ja ndoˈ tsotya̱ tsondyo̱ mannˈaⁿ hebreos joona. Cantyja ˈnaaⁿˈ ljeii na tqueⁿ Moisés, tsˈaⁿ tmaaⁿˈ fariseo ja.


Makoi apai ɨyemo'kasa' kon; ipoken e'nɨto' Papa enu yau poitorʉ pe ɨyenasa' kon. 	 Ndoˈ jeˈ na jnda̱ seicandyaañê ˈo nnom jnaⁿ, joˈ chii cwiluiindyoˈ nnˈaⁿ na cwindyeˈntjomtyeⁿ cantyja na matyˈiomyanaˈ.


Sises uya tenu tʉsa' a'tai, anpisin pe kuru rɨ ka'pon amʉ' uyepʉ ene'pʉ iya tekare pɨ', ta'pʉ iya Piri' pɨ', “Nai yau pʉreti enna pʉsamoro ka'pon amʉ' nɨ'ton?” ta'pʉ iya. 	 Ndoˈ Jesús jleityˈiom nnoom, mantyˈiaaⁿˈaⁿ jnda̱ manquioquie cwii tmaaⁿˈ nnˈaⁿ na jndyendye. Quia joˈ matsoom nnom Felipe: —¿Yuu nlaˈjndaaya nantquie cha nnda̱a̱ nlcwaˈ chaˈtsondye naⁿmˈaⁿˈ?


Mɨrɨ a'tai, Sises uya ta'pʉ tʉpatawono pɨ', “Ɨye'kɨ'ma a'tai, ɨtonpa ton nɨken kʉ'kɨ'mai, tapiyara ton kʉ'kɨ'mai, apʉne pʉra to' use'ma esi ɨmɨrɨ tʉkɨ'mai'. 	 Mati tso Jesús nnom tsˈaⁿ na tqueeⁿˈñe jom: —Quia na maqueⁿˈ nnˈaⁿ na calaˈjomndye na nlcwaˈyoˈ na quiajmeiⁿˈ oo natmaaⁿ, tilqueⁿˈ ncˈiaˈ, meiⁿ nnˈaⁿˈ nncuˈ, meiⁿ nnˈaⁿˈ na jnda̱ teitquio̱o̱ˈ, meiⁿ naⁿtya na mˈaⁿ nndyooˈ. ¿Ee aa nchii nncueeˈ xuee na majoˈti nlˈa joona, cha nnjoom chaˈxjeⁿ na saˈ ˈu?


Mɨrɨpan uya ka'pon amʉ' ekama'po'pʉ, “Nai esi Main, Mosi' winon awɨrɨ Sapa' a'tai tʉku'sen pe: wakʉ kupʉ, mɨrɨ pe pʉra ɨri kupʉ katɨ? Ka'pon pika'tɨ ima'ta namai', mɨrɨ pe pʉra iwɨnɨ katɨ?” ta'pʉ iya. E'tane e'pana to' esi'pʉ. 	 Ndoˈ tsoom nda̱a̱ nnˈaⁿ na mˈaⁿ joˈ joˈ: —Ja mawaxˈa̱ya nda̱a̱ˈyoˈ, xuee na cwitaˈjndya̱a̱ya ¿aa wanaaⁿ na cateijndeii tsˈaⁿ xˈiaaⁿˈaⁿ na wiˈ matjom, oo aa ticateijneiⁿ juu? ¿Aa cwjiˈnˈmaaⁿñê xˈiaaⁿˈaⁿ na ticueˈ, oo aa caˈñeeⁿ na cueˈ? Sa̱a̱ joona yacheⁿ jlaˈcheⁿna.


to' korʉʉi, to' sirʉpaai, epe'kena' to' tɨpu mɨrɨ awonsi'kɨ mokon pun; epe'kena' pon renen tato' atʉ ton, tʉtariren pon atʉ, sirʉ', isuweyu pon atʉ, tu'kan nɨ a'po'nan paranka amʉ' mɨrɨ awonsi'kɨ aipori tato' winɨpai ikonekasa' ton, epe'kena' ton yʉi winɨpai, karukuri winɨpai, wa'ka pun winɨpai mɨrɨ awonsi'kɨ mapʉrʉ winɨpai; 	 Joona cwileiˈchona canchuu sˈomcajaⁿ, sˈomxuee, ljo̱ˈ na jeeⁿ jnda, ta̱ˈ perlas, liaa lino na jeeⁿ ya, liaa seda, liaa colo catsiooˈ ñequio colo wee. Ndoˈ cwinda̱a̱na chaˈtso nnom nˈoom na jeeⁿ cachinaˈ, ñˈeⁿ chaˈtso ˈnaⁿ na tuiinaˈ ñˈeⁿ tseiˈjndyeeˈ elefante, ñˈeⁿ jndye ˈnaⁿ na tuiinaˈ ñˈeⁿ nˈoom na jndati, ñˈeⁿ ˈnaⁿ na tuiinaˈ sˈomwee, ñˈeⁿ xjo hierro, ndoˈ ñˈeⁿ tsjo̱ˈ mármol.


“Mi'tuyatʉi'ne' kasa rɨ To' Epoi Itɨ'pʉ Weyu Rʉ'pʉ esi awanapai rɨ ema'sa' yau. Ka'pon, Papa winon tʉto' oton ipokapɨ'to' pe kurusu' pona,” ta'pʉ iya to' pɨ'. 	 Tsoom: —ˈO nquiuˈyoˈ na we xuee cwii tjo̱o̱ ndoˈ nncueeˈ xuee pascua. Ndoˈ ja na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee maquialjoˈ nñeˈquia nnˈaⁿ cwenta ja luee nnˈaⁿ na nntyˈioomna ja tsˈoomˈnaaⁿ.


(Sises uya rɨ, “Pu'kena' namanin pʉn nɨ ipata'se' yau,” tasa' esi'pʉ.) 	 Ee manquiityeeⁿ tjeiˈyuuˈñê na ticalaˈtˈmaaⁿˈndye nnˈaⁿ cwii profeta na mañeˈcwii ndyuaaⁿˈaⁿ ñˈeⁿndyena.


Tanporo rɨ tʉpataron kon amʉrato' oton irau, mɨrɨpan uya ka'pon amʉ' menka, karimeru amʉ' pa'simanin uya karimeru amʉ' menka kasa kapirita amʉ' piyapai. 	 Ndoˈ nnˈaⁿ na chaˈwaa tsjoomnancue nntjomndyena jo no̱o̱ⁿ. Quia joˈ nnto̱ⁿˈa joona chaˈxjeⁿ na mato̱ⁿˈ cwii pasto canmaⁿ ñequio canchˈioo ntsmeiiⁿˈeⁿ.


Tepa'kasa' kon a'tai Esuwerʉ amʉ' usenupato' iwʉ' tapai, to' utɨ'pʉ Saiman mɨrɨ awonsi'kɨ Anturu pata'se' ya'. Isens mɨrɨ awonsi'kɨ Isaan pokon utɨ'pʉ to' a'kɨrɨ. 	 Ndoˈ jnda̱ na jluiˈna watsˈom, tyˈena waaˈ Simón ñˈeⁿ Andrés, ndi ñˈeⁿ Jacobo ñˈeⁿ Juan.


Nai kʉrɨ warai ikʉipʉnʉ ton uya ɨmu uya moro' pɨ' ɨyekama'po yau, e'tane irepa ɨkʉi ke? 	 Aa ndyaˈ mˈaaⁿ cwiindyoˈ ˈo xeⁿ nlcaⁿ jndaˈ tyooˈ njomˈ, ¿aa cweˈ tsjo̱ˈ nñequiaaˈyuˈ nnoom? Oo xeⁿ nlcaaⁿ catscaa njomˈ, ¿aa catsuu nñequiaaˈ nnoom?


“Ɨtunta' apata'se' ya' Papa nʉkupʉ'pʉ ɨpɨ' ekamata ɨtonpa ton pana ya',” ta'pʉ iya. Mɨrɨpan si utɨ'pʉ mɨrɨ, Sises nʉkupʉ'pʉ tʉpɨ' ekamase'na mɨ awɨrɨ rɨ. 	 Tsoom nnom: —Cjaˈlcweˈ na waa waˈ, catseineiⁿˈ nda̱a̱ nnˈaⁿ cwanti tˈmaⁿ naya jnda̱ sˈaa Tyˈo̱o̱tsˈom ñˈeⁿndyuˈ. Ndoˈ tja tsaⁿˈñeeⁿ, tyotseineiiⁿ nda̱a̱ nnˈaⁿ chaˈwaa quiiˈ tsjoom na tˈmaⁿ naya sˈaa Jesús ñˈeⁿñê.


To' usewansiuka'pʉ enupan nɨto' iya pɨ', apʉne pʉra meruntɨ pe inekamanʉ esi pɨ'. 	 Ndoˈ jeeⁿ tjaweeˈ nˈomna ñˈoom na tyotseineiiⁿ, ee tyoˈmo̱ⁿnaˈ na waa najndeii na matseixmaaⁿ.


Sises uya serɨ etasa' a'tai, isewansiuka'pʉ ipɨ' era'tɨi'ma anpisin ka'pon amʉ' tʉpɨkɨrɨ te'san winɨkʉi' ta'pʉ, “Ta uya serɨ ɨpɨ'nokon, ɨnʉ' rɨ eposa' uya pʉra rɨ man Esuwerʉ amʉ' koro'tau eke rɨ serɨ waraino apurɨto',” ta'pʉ iya. 	 Quia na jndii Jesús ñˈoomwaaˈ, jeeⁿ tjaweeˈ tsˈoom cantyja ˈnaaⁿˈ tsaⁿˈñeeⁿ. Taqueeⁿ ntyˈiaaⁿˈaⁿ nda̱a̱ nnˈaⁿ na ˈoontyjo̱ naxeeⁿˈeⁿ, tsoom: —Candyeˈyoˈ nntsjo̱o̱, meiⁿ cwii tsˈaⁿ tyooljeiya quiiˈntaaⁿ jaa nnˈaⁿ Israel, na tˈmaⁿ matseiyuˈya tsˈom chaˈna tsaⁿmˈaaⁿˈ.


Na'taniyerʉ uya ta'pʉ ipɨ', “Ɨ'rɨ kasa ui'tu auya?” ta'pʉ iya. Sises uya imaimu eikʉ'pʉ, “Piri' uya ɨkɨ'ma wapiya, pi' e' o'no ɨwesi a'tai, ɨyene'pʉ uya,” ta'pʉ iya. 	 Taxˈeeñe Natanael nnoom: —¿Chiuu ljeiˈyuˈ Ta na ljoˈ matseixmaⁿya? Tˈo̱ Jesús, matsoom nnom: —Cwii tjo̱o̱cheⁿ na nncjaacwaⁿ Felipe ˈu, ntyˈiaya ˈu quia mˈaaⁿˈ waˈ xˈee tsˈoom higuera ˈnaⁿˈ.


Itepuru apiyo' pe esi'pʉ se pe rɨ tenai', tʉukaranpɨ'se nɨrɨ, sa'man pe rɨ Esuwerʉ amʉ' uya ukota'ma tane. 	 Tyondiˈntjo̱ⁿya nnom Ta Tyˈo̱o̱tsˈom ñequio na tyojuˈndyo̱cja̱ya. Ndoˈ tyotˈio̱o̱ya na jnda ntyjiiya ndoˈ wiˈ tyotjo̱ⁿya na tyondo̱o̱ nnˈaⁿ judíos ja.


Mɨrɨ a'tai, Sises uya ta'pʉ anpisin pɨ', “Main awɨron kon pen pe' esa' pe esi serɨ, ɨuye'sa' kon na'ne' supara amʉ' mɨrɨ awonsi'kɨ wa'tana amʉ' esa' pe uya'sise'na? Wʉi kaisarɨ rɨ e'tai ko use'man nɨto', ɨpʉreman nɨto' iwʉ' pʉ'kʉ tau tereutai' ka'pon amʉ' enupa pɨ', uya'si auya'nokon pʉra rɨ. 	 Ndoˈ tso Jesús nda̱a̱ chaˈtso nnˈaⁿ: —Jndaˈjom ñˈeⁿ ncjo espadas ñˈeⁿ nˈoom nchˈio tquiocatˈueˈyoˈ ja chaˈcwijom tquioˈyoˈ nacjooˈ cwii tsaⁿcanchˈue. ˈIo ndii ˈio ñetaˈcatya̱ⁿ naquiiˈ watsˈom tˈmaⁿ na ñetˈmo̱o̱ⁿ nda̱a̱ˈyoˈ, sa̱a̱ tîcatˈueˈyoˈ ja.


Papa Maimu ɨpʉreme'sa' kasa iyesi pen. Apʉne pʉra tanporon kon Esuwerʉ apai iu'tɨsa' kon esi pen Esuwerʉ pe. 	 Ndoˈ meiⁿ nchii ñˈoom na tso Tyˈo̱o̱tsˈom nda̱a̱ nnˈaⁿ Israel na nntsˈaaⁿ, tîcatseicanda̱a̱ˈñenaˈ. Luaaˈ waa ee nnˈaⁿ na jndyowicantyjooˈ tsjaaⁿ ˈnaaⁿ nnˈaⁿ Israel, tichaˈtsondyena na mayuuˈcheⁿ cwiluiindyena nnˈaⁿ Israel.


Meri Mataren nin si utɨ'pʉ mɨrɨ itekareei esa' pe ipoitorʉ ton piya', “Itepuru ene'pʉ uya,” ta'pʉ iya. Tauro'ka'pʉ iya ke to' pana'tɨ'pʉ iya. 	 Quia joˈ tja María Magdalena, tjatseicañeeⁿ jâ na cwilajomndyô̱ ñˈeⁿ Jesús. Juu María tˈmo̱o̱ⁿ nda̱a̱yâ ñˈoom na jnda̱ seineiⁿ Jesús nnoom, ndoˈ na jnda̱ ntyˈiaaⁿˈaⁿ juu.


I'tu auya'nokon Sises, Nasare' pon Papa uya Ta'kwarʉ mɨrɨ awonsi'kɨ tʉmeruntɨrʉ tʉrʉ'pʉ ipona. Sises utɨpɨtʉ'pʉ nɨrɨ wakʉ kupʉ pɨ' pata kaisa rɨ'ne, ka'pon amʉ' epi'tɨpɨtʉ pɨ' Makoi meruntɨrʉ apai. Sises uya serɨ ton kupʉ'pʉ Papa esi wenai tʉpika'tɨnin pe. 	 Cantyja ˈnaaⁿˈ Jesúsˈñeeⁿ na jnaⁿ Nazaret, tquiaa Tyˈo̱o̱tsˈom na jom matseixmaaⁿ najndeii Espíritu Santo. Tyomanoom, tyochˈeeⁿ naya ndoˈ tyotseinˈmaaⁿ chaˈtso nnˈaⁿ na ñenchje tsaⁿjndii ee maxjeⁿ ñˈeⁿñˈeⁿ Tyˈo̱o̱tsˈom ñˈeⁿñê.


Apʉne pʉra Papa poitorʉ pe iyesi wakʉ pe ɨku'nin kon pe. E'tane ipokena' pen ku'sa' auya'nokon yau, ipɨ' enari'nʉntɨ', notʉn pe supara esa' pe te'sen pen kʉrɨ rɨ. Papa poitorʉ kʉrɨ rɨ, Papa uya kota'man nɨto' ne'nin kamoro ɨri ku'nin nan kota'mai'. 	 Ee naⁿmaⁿnˈiaaⁿ laˈxmaⁿna na cwindyeˈntjomna nnom Tyˈo̱o̱tsˈom cha cateiˈjndeiina ˈu. Sa̱a̱ xeⁿ macheˈ na tilˈuee ljeii na cwileinˈomna, quia joˈ cˈoomˈ na nquiaˈ joona, ee ticweˈ tsˈiaaⁿˈndyo na laˈxmaⁿna sa̱yo ee cwiluiindyena na cwindyeˈntjomna nnom Tyˈo̱o̱tsˈom na cwitaˈwiˈna nnˈaⁿ na cwilˈa yuu na tia.


Apʉne pʉra wʉi ton i'mʉnpʉ rawɨron yau, ka'pon amʉ' esi'pʉ uta're'tɨn pɨ', emari'man pɨ' mɨrɨ awonsi'kɨ e'tʉrʉn pɨ' emari'man nɨto' yau, Nowa ewomʉ a' ya' weyu pona rɨ. 	 Ee ncueeˈñeeⁿ cwii tjo̱o̱cheⁿ na seicatsuu ndaaluaˈntyˈa tsjoomnancue tyomˈaⁿ nnˈaⁿ. Tyocwaˈna, tyowena, tyowuncona, tyoñeˈquiana ndana na nncˈunco hasta juu xuee quia na tjaquieeˈ Noé wˈaandaa tˈmaⁿ.


Mɨrɨpan uya ta'pʉ to' pɨ', “Aya'kɨrɨ'nokon kuru rɨ enta'napai e'sa' serɨ To' Epoi Itɨ'pʉ Weyu Rʉ'pʉ i'kiyari pɨ', ukota'ma to' uya rawɨrɨ. 	 Tsoom nda̱a̱na: —Jeeⁿ ntyjaaˈ tsˈo̱o̱ⁿya na nlcwaaˈa nantquie pascuawaa ñˈeⁿndyoˈ cwii tjo̱o̱cheⁿ na nncˈio̱.


Kamoro ka'pon amʉ' esi uri'sami'si a'kɨrɨ iyekumasa' kon pen nɨ. A'pɨ' pʉra to' esi. Karimeru mʉre pɨkɨrɨ to' e'sa' mɨ airɨ rɨ itɨ a'tai. Ennasa' kon tʉron kon ka'pon amʉ' koro'tapai, mɨrɨpan kon e'to' oton wapiya kuru Papa mɨrɨ awonsi'kɨ karimeru mʉre ena' tʉtʉsan pe. 	 Joo naⁿmˈaⁿ tyooˈndyena Tyˈo̱o̱tsˈom. Macanda̱ jom cwilaˈtˈmaaⁿˈndyena. Cwiˈoontyjo̱na naxeⁿˈ Catsmaⁿ meiⁿyuucheⁿ na wjaⁿ. Tiomlˈua Tyˈo̱o̱tsˈom jnaaⁿna na tjeiiˈñê joona quiiˈntaaⁿ nnˈaⁿ cha macanda̱ nlaˈxmaⁿna cwentaaⁿˈaⁿ ndoˈ cwentaaˈ juu na matseicajndyunaˈ Catsmaⁿ.


Papa uya tʉmu i'mʉ'sa'ka'pʉ iyeri'sa' apai, mɨrɨpan eri'to' oton pen nɨ mɨrɨ enta'. Mɨrɨ pɨ', Papa uya utamokori kon amʉ' auro'ka'pʉ, “‘Ɨpika'tɨ uya 'nokon kuru mɨrɨ, umunkɨ amʉ', Tepi' auro'ka'pʉ uya awɨrɨ rɨ.’ 	 Jnda̱ tˈmo̱ⁿ Tyˈo̱o̱tsˈom na nntsˈaaⁿ na nncwandoˈxco Jesús jnda̱ na tueeⁿˈeⁿ, meiⁿ xocato̱o̱ˈ seiˈtsˈo ˈnaaⁿˈaⁿ chaˈxjeⁿ matso salmo jnda̱ we. Matsonaˈ: “Nntioˈnaaⁿndyo̱ ˈo chaˈxjeⁿ ñˈom na tsjo̱o̱ nnom David na nntsˈaa.”


Koneriyas uya imaimu eikʉ'pʉ, “Asakɨrɨ'ne ipata'pʉ pe wʉi utɨka'sa' serɨ, uiwʉ' tau ɨpʉreman pɨ' esi koro'tau, ko'maan pe iwa, 3 a'kʉra', ite'kwanau pʉra rɨ, ka'pon a'kwa ipon e'soto'kasa' esi'pʉ upiyau, 	 Ndoˈ tˈo̱ Cornelio matsoom: —Xuee jeˈ jnda̱ ñequiee xuee maxjeⁿmeiiⁿ tyomˈaaⁿya naquiiˈ wˈaya. Matseicwejndoˈndyo̱ ndoˈ matseina̱ⁿya nnom Tyˈo̱o̱tsˈom chaˈna quilˈaˈ ˈo nnˈaⁿ judíos na ticwii xuee na ndyee na matmaaⁿ. Juu xjeⁿˈñeeⁿ teitquiooˈñe cwii tsˈaⁿ no̱o̱ⁿ na jeeⁿ caxuee liaaˈ.


Ekama uya ɨpɨ'nokon Kʉrai enasa' Esuwerʉ amʉ' poitorʉ pe Papa e'to' i'nairon pe ekamanin pe, isauro'sa' rʉ'pʉ iku'to' pe tʉuya tukai' tamokori ton amʉ' pɨ' 	 Luaa matsjo̱o̱ nda̱a̱ˈyoˈ, Cristo jñoom na jndyondiˈntjoom nda̱a̱ nnˈaⁿ judíos cha na nntseicanda̱a̱ˈñê ñˈoom na tso Tyˈo̱o̱tsˈom nda̱a̱ welooya na nntsˈaaⁿ ndoˈ mati cha mˈmo̱ⁿnaˈ na mayomˈm.


Te'neimapɨ'se soisa amʉ' usennaka'pʉ ipɨ', mɨrɨpan kon uya waain peneka ke iwo'pa'pʉ 	 Mati tyolaˈjnaaⁿˈ sondaro Jesús. Tyˈentyjaaˈna na nñeˈquiana winom na ta̱ na nncˈom.


E'tane Paarʉ parusi mʉre uya etasa' a'tai, itɨ'pʉ soisa amʉ' iwʉ' ta' Paarʉ piya', ipana'tɨse'na iwɨnɨ pɨ' to' e'kamasa' ekamai'. 	 Sa̱a̱ tyochjoo jnda yuscu tyjee Pablo jndii na ljoˈ nlˈana. Joˈ chii tjaaⁿ wˈaa yuu cwicˈeeⁿ sondaro. Tjaqueⁿˈeⁿ seicañeeⁿ Pablo na ljoˈ.


Ina mɨrɨ awonsi'kɨ pʉse rɨ ka'pon uya Sises apurɨ uriya' pʉse rɨ e'mʉ'sa'kasa' pana' pe. Sises apurɨ ina uya uriya', pʉse rɨ ise'mesa' usepi'tɨsa' tanporon kon pe menyatʉi'ne'. 	 Ncˈe na cwilayuˈya cwii nˈo̱o̱ⁿyâ ñˈeⁿ xueeˈ Jesús, joˈ na tquiaanaˈ najnda̱ ncˈee tsaⁿmˈaaⁿˈ na cwintyˈiaˈyoˈ ndoˈ na cwitaˈjnaⁿˈyoˈ. Ee ncˈe juu na cwilayuuˈyâ nˈo̱o̱ⁿyâ ñequio Jesús, joˈ na chaˈtsondyoˈ cwintyˈiaˈyoˈ na canda̱a̱ˈ tcoˈyanaˈ tsaⁿmˈaaⁿˈ.


Isutas (Isens mu), mɨrɨ awonsi'kɨ Isutas Eskariya', eparankanin pe iyena'pʉ na'ne'. 	 ñˈeⁿ Judas jnda Jacobo ñequio Judas Iscariote, tsˈaⁿ na tquiaa cwenta Jesús.


Ina uya taka'sa' na'ne' kasa rɨ, takapʉ uya kanan serɨ pe: Ɨnʉ' uya tʉron nɨ itekare ekama pe iyesi yau ɨpɨ'nokon, ananʉmʉ'pʉ kon waraino pen, tɨwɨ ipa'nʉ'sa' pe nesii! 	 Jnda̱ ñetsjo̱o̱ ndoˈ jeˈ matsjo̱o̱ nndaˈa: Xeⁿ nñequiaa tsˈaⁿ ñˈoom nda̱a̱ˈyoˈ cantyja na nluiˈnˈmaaⁿñe tsˈaⁿ na tjachuiiˈnaˈ ñequio ñˈoom na jnda̱ toˈñoomˈyoˈ, cjuˈwiˈ Tyˈo̱o̱tsˈom tsaⁿˈñeeⁿ.


Mɨrɨpan kon uya ta'pʉ ipɨ', “Ti'sa, Mosi' uya imenukasa' uiwano' kon pe, ka'pon rui eri'sa' yau, tʉno'pʉ tʉnonkai' imunkɨ pʉra, iyakon nʉ'pʉ uya tʉrui no'pʉ rʉ'pʉ mari'mato' pe iyesi imu'tanʉ'to' pe tʉuya tʉrui iwano' pe. 	 Taˈxˈeena nnoom, jluena: —ˈU Maestro na maˈmo̱o̱ⁿˈ ñˈoomˈ Tyˈo̱o̱tsˈom nda̱a̱ nnˈaⁿ, ˈndii Moisés ñˈoom lua̱a̱yâ na matsonaˈ xeⁿ nncueˈ cwii tsaⁿsˈa ndoˈ nljoñe scoomˈm na tjaaˈnaⁿ ntseinda, quia joˈ tyjee tsˈooˈñeeⁿ cocoom ñˈeⁿ scuuˈ xioom. Nncˈom ntseinaaⁿ ñˈeⁿ yuscuˈñeeⁿ cha nntseinoomñê na tjaa ntseinda xioom tˈom.


mɨrɨ pɨ' si mɨrɨ kasa rɨ iye'mʉ'sa'ka'pʉ terikʉ'pʉ apai eponin pe e'to' pe. 	 ee na ntyjaaˈ tsˈo̱o̱ⁿ na ñˈa̱ⁿ quia na nntaˈndoˈxco nnˈaⁿ na jnda̱ tja̱.


Mɨrɨ pe pʉra, ɨ'rɨ tʉrʉ iya ta'kwarʉ entakano' pe? 	 ¿Aa nnda̱a̱ nntsˈaa tsˈaⁿ na nnjomlˈua na nluiˈnˈmaaⁿñe añmaaⁿˈaⁿ? Cwaaⁿ nnda̱a̱.


3 a'kʉra' a'tai'ne rɨ, Sises ukɨ'pɨ'nʉmʉ'pʉ, “Iroi, Iroi, rama sapa'tani?” ta'pʉ iya, “Papa, Papa, ɨ'rɨto' pe unonkasa' auya?” ta e'kwa pe. 	 Juu xjeⁿˈñeeⁿ jndeii seixuaa Jesús, tsoom: —Elí, Elí, lama sabactani. (Ñˈoomwaaˈ matsonaˈ: Tsotya̱ya Tyˈo̱o̱tsˈom, ¿chiuu na maˈndiiˈ ja? )


Kamoro kanan esi 7 pan kon kin amʉ'. 5 kaisa rɨ to' uta'mo'ka'pʉ, tikin nan esi moro tʉron nɨ uye'sa' pʉra rɨ marɨ iyesi; iye'sa' pe iyesi a'tai, mara rɨ mɨrɨ yau iye'to' oton. 	 Ndoˈ mati joo ntquieeˈ xqueⁿyoˈ cwitˈmo̱o̱ⁿnaˈ ntquieeˈ nnˈaⁿ na cwitsa̱ˈntjom. ˈOmndye joona jnda̱ tja̱, ndoˈ cwii joona mamˈaaⁿ tsˈiaaⁿ jeˈ, ndoˈ cwii quia nncˈoom. Sa̱a̱ quia na nncwjeeⁿˈeⁿ matsonaˈ na tijndye xuee nncˈoom.


Itena' mʉra'ta tʉrawasomanin uya mʉra'ta a'koka, karimeru amʉ' uya imaimu eta. To' ese' ton yai karimeru amʉ' kɨ'ma iya, mɨrɨpan kon pa'ka iya. 	 Tsˈaⁿ na machˈee cwenta ˈndyootsˈa tiomˈñeeⁿ, matseicanaaⁿñe na nncwinoom. Ndoˈ joo canmaⁿˈñeeⁿ na mateixˈeeⁿ cwitaˈjnaaⁿˈyoˈ jñeeⁿˈeⁿ. Macwjeeⁿˈeⁿ ncueeyoˈ, wjaachom jooyoˈ.


Pori' pe ɨwesi kon, ɨmɨrɨ'nokon serɨ pe iwan pe na'ne' nan, apʉne pʉra aya'wetato' oton kon. Pori' pe ɨwesi kon, ɨmɨrɨ'nokon serɨ pe nʉkaranyai'ne' nan, apʉne pʉra auta'kɨrɨto' oton kon. 	 ’ˈO nnˈaⁿ na cwiweˈjndoˈyoˈ jeˈ, mañequiaanaˈ na neiⁿˈyoˈ ee quia nñequiaa Tyˈo̱o̱tsˈom chaˈcwijom na jnda̱ tjacjoˈyoˈ. ’ˈO nnˈaⁿ na cwityueeˈyoˈ jeˈ, mañequiaanaˈ na neiⁿˈyoˈ ee macwjiˈ Tyˈo̱o̱tsˈom na chjooˈ nˈomˈyoˈ.


Tanporo ika'sa' ton ko'manʉkʉ'pʉ itiwano' pe ika'sa' epoto' iya piyapai, ɨko'manpai iyesi pɨ' pen. Serɨ e'kuu'pʉ iye'moronkato' pe ku'nin nʉ'pʉ poro, te'ku'se 	 Ee chaˈtso na tqueⁿ Tyˈo̱o̱tsˈom teiˈndaaˈnaˈ sa̱a̱ nchii tjoomnaˈ na luaaˈ ee na lˈue nˈom nquieenaˈ, tjoomnaˈ na ljoˈ ee luaaˈ lˈue tsˈoom. Sa̱a̱ maxjeⁿ ntyjaaˈya nˈomnaˈ na nncueˈntyjo̱ cwii xuee na nlcoˈyanndaˈnaˈ,


Sises kanan ukɨ'pɨ'nʉnkaa'pʉ, mɨrɨpan uya ta'kwarʉ tʉrʉ'pʉ. 	 Quia joˈ seixuaanndaˈ Jesús jndeii, mana tueeⁿˈeⁿ.


Ɨ'rɨ ken si ta'nokon serɨ, mɨrɨ a'tai? Makoi pe pe' main esi? Ta pen nɨ! I'nai rɨ, makoi mɨrɨ tukai' si'tui'no pen nɨ, e'tane main poro nin i'tusa' uya. Apʉne pʉra si'tui'no pen nɨ tonpa iwano' i'se e'nɨto' ipan pe, main uya, “Ɨtonpa iwano' i'se kesii ipan pe,” tasa' pʉra iyesi yau. 	 Quia joˈ ¿chiuu nlˈuuyo̱o̱ya jeˈ cantyja ˈnaaⁿ ljeii na tqueⁿ Moisés, aa jnaⁿ matseixmaⁿnaˈ? Meiⁿchjoo nchii joˈ ee xeⁿ nchii juunaˈ, xocatseiˈno̱ⁿˈa na ticatsa̱ˈntjomnaˈ na matseiqueeⁿ tsˈo̱o̱ⁿ ˈnaaⁿˈ cwiicheⁿ tsˈaⁿ hasta quia ljeiya na tso ljeiiˈñeeⁿ: “Tintseiqueeⁿ tsˈomˈ ˈnaaⁿˈ xˈiaˈ”.


Serɨ etasa' to' uya a'tai, to' epa'taisima'pʉ Sises ese' yau. 	 Ndoˈ jnda̱ na jndyena ñˈoommeiⁿˈ quia joˈ teitsˈoomndyena ñequio xueeˈ Ta Jesús.


(Mɨrɨ ta tʉpo Papa pɨ', ka'pon amʉ' kanan auro'kakapʉ pɨ' iye'sara'tɨ'pʉ,) “Tanporon nɨ esi ukʉipʉnʉ nʉnonka'pʉ pe uyena'. Ɨnʉ' uya rɨ, imu i'tu pʉra iyesi, e'tane ikʉipʉnʉ uya rɨken i'tu. Ɨnʉ' uya rɨ ikʉipʉnʉ i'tu pʉra iyesi, e'tane imu uya rɨken i'tu, mɨrɨ awonsi'kɨ kamo, imu na'ne' e'to' ɨnenpoikapai itena' ton,” ta'pʉ iya. 	 Jnda̱ joˈ seineiⁿnndaˈ Jesús nda̱a̱ nnˈaⁿ na cwindye, tsoom: —Nquii Tsotya̱ya Tyˈo̱o̱tsˈom chaˈtso nnom jnda̱ tioom lˈo̱o̱ya. Tjaa ˈñeeⁿ matseiˈno̱ⁿˈ chiuu tseixmaⁿya na cwiluiindyo̱ Jnaaⁿ, macanda̱ nqueⁿ ntyjeeⁿ. Meiⁿ tjaa ˈñeeⁿ matseiˈno̱ⁿˈ chiuu tseixmaⁿ Tsotya̱ya, macanda̱ ja na cwiluiindyo̱ Jnaaⁿ mantyjiiya. Ndoˈ mati meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na lˈue tsˈo̱o̱ⁿ na nntseiˈno̱ⁿˈ chiuu tseixmaⁿ Tsotya̱ya, mañequia na nntseiˈno̱ⁿˈ.


Mɨrɨ pɨ', Kʉrai Sises anʉnsa' auya'nokon pɨ' Itepuru pe, miyarɨ rɨ iyau ɨko'mantɨ', 	 ˈO jnda̱ jlaˈljoˈyoˈ Cristo Jesús naquiiˈ nˈomˈyoˈ na cwiluiiñê na matsa̱ˈntjoom ˈo. Joˈ chii ñequiiˈcheⁿ cˈomˈyoˈ na cwilaˈjomndyoˈ ñˈeⁿñê.


Ɨyekama'po uya 'nokon Itepuru awɨrɨ anʉmʉ kon pa wakʉ ton anʉnto' eseru yau mɨrɨ awonsi'kɨ ɨ'rɨ rɨ i'se iye'to' ɨwinɨpaino kon ke ipika'tɨtɨ', apʉne pʉra eke pe rɨ tu'kan kon nɨ ka'pon amʉ' pika'tɨnin kʉrɨ rɨ, urɨ rɨ to' tonpa pe. 	 Catoˈñoomˈyoˈ jom ñequio xueeˈ Nquii na cwiluiiñe na matsa̱ˈntjom jaa chaˈxjeⁿ na macaⁿnaˈ na calˈaa jaa nnˈaⁿ na cwilayuˈya nˈo̱o̱ⁿya ñˈeⁿ Tyˈo̱o̱tsˈom. Ndoˈ cateiˈjndeiˈyoˈ jom ñequio meiⁿnquia nnom na macaⁿnaˈ. Ee jom jndye nnˈaⁿ jnda̱ ñeteijneiⁿ, ndoˈ mati ja.


Kʉrai awɨrɨ ɨyun kon pi'pɨ puturʉkasa' auya'nokon kasa ɨwesi kon mɨrɨ, ɨri ɨyeseru kon nonkasa' auya'nokon winɨ, ka'pon amʉ' emiyatʉ ke serɨ e'ku'sa' pen e'tane Kʉrai uya iku'sa', 	 Ndoˈ mati ˈo jnda̱ tuii ñˈeⁿndyoˈ cwii na matseijomnaˈ chaˈcwijom na cwilˈa nnˈaⁿ judíos ñˈeⁿ yonomˈndaa ndana. Sa̱a̱ juu na sˈaa Cristo ñˈeⁿndyoˈ, nchii cweˈ cjooˈ seiiˈ tsˈaⁿ tuiinaˈ, jom macwjiˈnˈmaaⁿñê ˈo cantyja ˈnaaⁿˈ jnaⁿ na laxmaⁿˈyoˈ na teincoondyoˈ na nnˈaⁿjnaⁿ ˈo. Luaaˈ tsˈiaaⁿ na machˈee Cristo.


E'tane use'man nɨto' tʉrawasomanin nan epuru ton eke ton kuru uya ka'pon amʉ' tʉrʉnka'pʉ Paire' uya Parapas ru'ku nonkato' pe tiwano' kon pe tawon nan pe. 	 Ndoˈ joona tyolaˈjndo̱ˈna nˈom nnˈaⁿ na jndyendye na cataⁿna nnom Pilato na catseicandyaañê Barrabás, nchii Jesús.


Mɨrɨ yau, ka'pon esi'pʉ ise'mesa' iyentu'pʉ si'kɨron nɨ to' napɨtʉnʉ “Akorʉwan Mʉra'ta” tukai' to' nesakʉnʉ Esuwerʉ amʉ' use'mato', ɨpʉremato' iwʉ' pʉrorooi mʉra'ta na'. Mɨrɨ yau, to' uya inonkapɨtʉ'pʉ tʉpʉrataai oton ekama'poto' pe iya ka'pon amʉ' tewonsan pɨ'. 	 Ndoˈ joˈ joˈ mˈaaⁿ cwii tsaⁿsˈa na tuiiñe na ntjeiⁿ ncˈee. Juu tsaⁿˈñeeⁿ ˈio ndi ˈio tyoˈooñˈom nnˈaⁿ jom watsˈom tˈmaⁿ, tyoqueⁿna jom ˈndyootsˈa na jndyunaˈ Jeeⁿ Neiⁿncooˈ cha nnda̱a̱ nlcaaⁿ ljoˈ na matseitjo̱o̱naˈ jom nda̱a̱ nnˈaⁿ na cwiˈooquieˈ joˈ joˈ.


Mɨrɨ pe iyesi pɨ', utonpa kon amʉ' eseru aimenkato' ereutanʉ'pai'nokon. E'tane ru'ku, ɨusenuminkato' kon ikonekatɨ' ɨtonpa kon e'pi'poto' ipona mɨrɨ pe pʉra iwa'kʉ'nin tʉrʉ auya'nokon namai' ite'ma ta'. 	 Joˈ chii tacatsonaˈ na nntio̱ˈñˈo̱o̱ⁿya cwii ndoˈ cwii ncˈiaaya. ˈO calaˈjnda̱ˈyoˈ na tilˈaˈyoˈ cwii nnom na jnaaⁿˈ joˈ nntseicwachuuˈñenaˈ juu ndoˈ nntsˈaanaˈ na nntseitjo̱o̱ñe.


‘Kʉrɨ rɨ uriya' uko'man nɨ, upinin nɨ, nurɨne e'nɨ.’ Imenukanin, ɨtonpa kon pe te'sen uya, ‘Urɨ'nokon kamoro ipayan nʉ'san,’ tasa' na'ne' kasa rɨ. 	 Ee cantyja ˈnaaⁿˈ jom cwitando̱o̱ˈa, cwimaˈno̱o̱ⁿya ndoˈ cwicˈa̱a̱ⁿya chaˈxjeⁿ tyolue ntˈom nnˈaⁿˈyoˈ na jndo̱ˈ nˈom. Tyoluena: “Jaa laxmaaⁿya ntseinda Tyˈo̱o̱tsˈom.”


“Serɨ pe rɨ ito'ka'nʉ'sa' auya'nokon a'tai, ɨ'rɨ uya usewankaman pʉra na'ne' kupʉ tukai', Papa uya rɨ ɨusewankama kon pʉra rɨ ikupʉ, e'tane serɨ pe Papa uya ito'ka'nʉkʉ auya'nokon namai' onansa' man. 	 Tyotseineiiⁿ chaˈcwijom nda̱a̱ naⁿˈñeeⁿ, tsoom: —Toom cweˈ xuee jeˈ cwilaˈno̱ⁿˈyoˈ ljoˈ na macaⁿnaˈ cha nnda̱a̱ ljoya tsˈom Tyˈo̱o̱tsˈom ñˈeⁿndyoˈ. Sa̱a̱ jeˈ cweˈ wantyˈiuuˈ mˈaaⁿnaˈ jo nda̱a̱ˈyoˈ.


“Kʉsanʉmʉi! Kʉsonpai! Kʉsa'pɨtʉi!” tawo'nan nɨ marɨ. 	 Chaˈna ñˈoom na cwiluena: “Tiñeˈquiuˈ luaaˈ. ˈNaⁿwaaˈ ticwanaaⁿ na nlquiˈ meiⁿ tileiñˈoomˈ”.


Ɨ'rɨ nin si tato' to' uya pʉra rɨ iyesi'pʉ mɨrɨ. 	 Sa̱a̱ ticatˈo̱o̱na ˈñom.


Mɨrɨ a'tai ta'pʉ iya, ‘Serɨ kupʉ uya; uyapuruui iwʉ' tʉrʉ'kwa uya serɨ. Eke pe parɨ amɨto' pe uya. Mɨrɨ yau si ui'kiyari mɨrɨ tʉpo uyapuruui amʉranʉ'to' pe uya. 	 Seineiⁿ cheⁿnqueⁿ, tsoom: “Ntyjii chiuu nntsˈaa, nntseityuiiˈa nda̱ˈ yuu na cwicañjom na cwiweˈ ndoˈ nntsˈaa ntˈomcheⁿ na ntˈmaⁿti. Joˈ joˈ nntseiwa̱ chaˈtso na tueˈ ñequio ntˈomcheⁿ ˈnaⁿya.


Ɨmɨrɨ'nokon kanan mɨrɨ kasa rɨ ɨwe'to' oton kon mɨrɨ Papa uya ɨnkupʉnʉ kon ke ɨrepasa' kon i'ma'kasa' auya'nokon yau, ta auya'nokon nin si mɨrɨ, ‘Sepa' nan nʉ'kwɨ rɨ nin sa'ne ina, ina uya tʉtʉrawasooi kon i'ma'kasa' man,’ ta auya'nokon,” ta'pʉ Sises uya. 	 Mati ˈo, quia na jnda̱ lˈaˈyoˈ chaˈtso na matsa̱ˈntjomnaˈ na calˈaˈyoˈ, quia joˈ canduˈyoˈ: “Jâ cwiluiindyô̱ moso na tjaa yuu lˈuendye. Ee cweˈ tomti na laxmaaⁿyâ na calˈaayâ jnda̱ ñelˈaayâ.”


Inserʉ uya ta'pʉ, “Non, parau, mɨrɨ awonsi'kɨ yʉi kʉ'ma'tanʉ'tʉu Papa, itese' pɨ' ina e'to' poitorʉ ton ma'kʉi'tɨpɨtʉ to' pee'pɨ pɨ'ne a'si'pɨ'to' ike ke ina uya pʉ'kʉ pona rɨ.” 	 Tso nda̱a̱na: —Nntio̱o̱jndya̱a̱ sa̱yo cantaa nnˈaⁿ na cwindyeˈntjom nnom Tyˈo̱o̱tsˈoomya, nda̱ joˈ wanaaⁿ na nlaˈndaˈyoˈ tsjoomnancue ñequio ndaaluee ndoˈ nˈoom.


Soisa amʉ' epuru esi'pʉ ɨni'tupai ɨ'rɨ pɨ' Esuwerʉ amʉ' uya, ɨri ku'sa' Paarʉ uya ta, tukai'. Mɨrɨ pɨ', itepuru uya soisa amʉ' apiyo'ma'pʉ Paarʉ auronpɨ'sa' ara'ka pɨ', mɨrɨ awonsi'kɨ use'man nɨto' tʉrawasomanin nan epuru ton eke ton kuru mɨrɨ awonsi'kɨ tanporo Esuwerʉ amʉ' Konsʉrʉʉi ton kanan amʉrato' pe amʉran iwʉ' ta' ekama'pʉ iya, mɨrɨpan kon amʉra'pʉ. Mɨrɨpan itepuru uya Paarʉ nee'pʉ to' amʉrasa' koro'ta', mɨrɨpan uya iye'mʉ'sa'kato' pe ikupʉ'pʉ to' rau. 	 Sa̱a̱ juu tsaⁿ na cwiluiitquieñe nda̱a̱ sondaro ñeˈcaljeiiⁿ chiuu na cwiqueⁿ nnˈaⁿ judíos ñˈoom nacjooˈ Pablo. Joˈ chii teincoo cwiicheⁿ xuee sa̱ˈntjoom na catjomndye ntyee na cwiluiitquiendye ñequio chaˈtso naⁿmaⁿnˈiaaⁿ ˈnaaⁿ nnˈaⁿ judíos. Jnda̱ chii seicanaaⁿˈaⁿ lˈuaancjo na chuˈtyeⁿñe Pablo, tjañˈoom tsaⁿˈñeeⁿ jo nda̱a̱ naⁿmaⁿnˈiaaⁿˈñeeⁿ.


Epʉn mɨrɨ awonsi'kɨ non pʉra iyenato' oton, e'tane umaimu mɨrɨ tereutaton pen nɨ. 	 Tsjo̱ˈluee ñˈeⁿ tsjoomnancue nntycwiiñˈeⁿnaˈ sa̱a̱ ñˈoom ˈnaⁿya maxjeⁿ nntseicanda̱a̱ˈñenaˈ.


Iyɨpʉrema koro'tau, tʉron nɨ pe itemʉ' ena'pʉ, mɨrɨpan pon ena'pʉ aimu'ne sirɨn pe kamiri' e'wei'tɨ kasa. 	 Ndoˈ yocheⁿ na matseineiiⁿ nnom Tyˈo̱o̱tsˈom, seichuiiˈnaˈ nnoom. Ndoˈ sˈaanaˈ na jeeⁿcheⁿ ndyaˈ canchiiˈ liaⁿˈaⁿ, jndaˈjom macoˈnaˈ luiˈ.


Isaan a'sisa' to' uya tʉpo pariki'si ta', Kiyarari pona Sises utɨ'pʉ, wakʉ Papa ekareei ekama pɨ'. 	 Jnda̱ na tjuˈ Herodes Juan wˈaancjo, quia joˈ tja Jesús tsˈo̱ndaa Galilea. Joˈ joˈ tyoñequiaaⁿ ñˈoom naya nda̱a̱ nnˈaⁿ cantyja na matsa̱ˈntjom Tyˈo̱o̱tsˈom.


A'setun utɨ mɨrɨ i'se te'to' awɨrɨ rɨ. Imaimu eta auya, e'tane mɨrɨ winɨ iyepʉ, miyarɨ itɨ tukai' i'tu auya pʉra rɨ iyesi. Mɨrɨ kasa tanporon kon esi mɨrɨ iyentusa' kon iya'kwarʉ winɨ,” ta'pʉ iya. 	 Ndiˈ na cˈuaa camˈaaⁿ jndye, sa̱a̱ tileicantyjo̱ˈ yuu jnaⁿnaˈ, meiⁿ yuu wjaanaˈ. Malaaˈtiˈ matseijomnaˈ na tileicalaˈno̱ⁿˈ nnˈaⁿ chiuu waa na tuiiñe tsˈaⁿ cantyja ˈnaaⁿˈ Espíritu.


Ɨnʉ' rɨ usi'nʉnkato' pʉra rɨ iyesi mɨrɨ eke pe, kʉrɨ tʉtonpa ton iwano' pe tʉuko'manto' tʉnin entai. 	 Tjaaˈnaⁿ cwii na tˈmaⁿti na maˈmo̱ⁿnaˈ na wiˈ tsˈom tsˈaⁿ ncˈiaaˈ chaˈna juu tsˈaⁿ na nñequiaañe na cueˈ cwentaa ncˈiaaˈ.


“Wakʉ pe te'sen kʉ'tʉtʉu pero amʉ' ena'; mokon pun ton ɨiwano' kon kʉseno'matʉu peiruku amʉ' ena', to' uya iwasa'kapɨtʉ esi mɨrɨ awonsi'kɨ to' era'tɨ esi akarapɨ'se'na. 	 ’Tiñeˈquiaˈyoˈ ˈnaⁿ na ljuˈ laˈxmaⁿnaˈ nda̱a̱ nnˈaⁿ na ticalaˈñˈoomˈndye Tyˈo̱o̱tsˈom na ticalaˈxmaⁿ na nntoˈñoom joonaˈ. Ee xeⁿ na luaaˈ nlˈaˈyoˈ matseijomnaˈ chaˈcwijom cwiñeˈquiaˈyoˈ ˈnaⁿ na ya na laˈxmaⁿnaˈ cwentaaˈ Tyˈo̱o̱tsˈom nda̱a̱ calueˈ. Ndoˈ calueˈñeeⁿ nntaˈqueⁿyoˈ na nntquiiyoˈ ˈo. Meiⁿ tiñeˈquiaˈyoˈ ˈnaⁿ na jnda nda̱a̱ naⁿˈñeeⁿ, ee xeⁿ na ljoˈ nlˈaˈyoˈ, matseijomnaˈ chaˈcwijom cwitueˈyoˈ tsˈuaa ta̱ˈ na jeeⁿ jnda nda̱a̱ calcu. Ndoˈ calcuˈñeeⁿ cweˈ nntyueyoˈ joonaˈ.


Sises uya to' entakanoma'pʉ, “Serɨ a'taino kon emari'ma, mɨrɨpan kon e'tʉrʉ emari'man nɨto' yau. 	 Tˈo̱ Jesús nda̱a̱na, tsoom: —Nnˈaⁿ tsjoomnancue cwiˈunco ndoˈ cwiñeˈquia nda na cwiˈunco.


I'tu auya'nokon i'se e'ai', utonpa ton, iye'ku'sa' rʉ'pʉ upɨ' uya miyarɨ rɨ wakʉ itekare usekama ku'sa' man. 	 ˈO nnˈaⁿya na cwilaˈyuˈyoˈ, lˈue tsˈo̱o̱ⁿ na calaˈno̱ⁿˈyoˈ na joo nawiˈmeiiⁿ na matjo̱ⁿya, mayuuˈcheⁿ cwiteijndeiinaˈ na ˈoonndye nnˈaⁿ ñˈoom naya na macwjiˈnˈmaaⁿñe Tyˈo̱o̱tsˈom nnˈaⁿ.


Mɨrɨ koro'tau, A'poros, Esuwerʉ pe te'sen, Arisantiriya pon uyee'pʉ E'pe'sas pona. Wakʉ pe kuru tʉusauro'sen ye', iye'menukasa' itekare i'tunin pe iyesi'pʉ. 	 Tsjoom Éfeso tueeˈ cwii tsˈaⁿ judío na jndyu Apolos, tsˈaⁿ tsjoom Alejandría. Jom tsˈaⁿ na mawajnaaⁿˈya ñˈoomˈ Tyˈo̱o̱tsˈom na teiyo teiljeii, ndoˈ jeeⁿ ya matseineiiⁿ cantyja ˈnaaⁿˈnaˈ.


Eri'nɨ tʉpo, e'mʉ'sa'kan a'tai, ɨnʉ' kuru no'pʉ pe ken si iyesi, 7 kaisaron kon koro'tapai, apʉne pʉra 7 kaisaron kon uya imari'masa' pɨ'?” ta'pʉ to' uya. 	 Joˈ na ñeˈcataˈxˈa̱a̱yâ njomˈ, Ta, quia na nntandoˈxco nnˈaⁿ na jnda̱ tja̱, ¿cwaaⁿ cwii na ntquieeˈndye joona scuuˈ jom? Ee jom ñetˈoom scuu chaˈtsondye naⁿˈñeeⁿ.


Esuwerʉ amʉ' use'mato', ɨpʉremato' tʉrawasomanin nan epuru ton eke ton kuru uya ta'pʉ Paire' pɨ', “‘Esuwerʉ Amʉ' Kin’ tukai' kʉ'menukai, e'tane pʉse rɨ e'kupʉ Esuwerʉ amʉ' kin pe, tukai' rɨken imenuka',” ta'pʉ to' uya. 	 Quia joˈ jlaˈneiⁿ ntyee na cwiluiitquiendye cwentaa nnˈaⁿ judíos nnom Pilato. Jluena: —Tintseiljeiˈ na tsaⁿmˈaaⁿˈ cwiluiiñê rey na nntsa̱ˈntjoom jâ. Luaa catseiljeiˈ: “Tsaⁿmˈaaⁿˈ matsoom: Ja cwiluiindyo̱ Rey na catsa̱ˈntjo̱ⁿya nnˈaⁿ judíos.”


To' tonpa, ipan pe Main i'tunin uya Sises ekama'po'pʉ i'tupɨtʉ pe, 	 Ndoˈ cwiindye joona, tsˈaⁿ na maˈmo̱ⁿ ljeii na tqueⁿ Moisés taˈxˈeeⁿ cwii ñˈoom nnom Jesús cha catˈuiinaˈ juu. Tsoom:


Iyee'pʉ pata pona Sameriya pon Si'karʉ itese', ɨnnon kuru pen nɨ non Seko' nʉtʉrʉ'pʉ tʉmu Isose' ena' piyapai. 	 Joˈ chii squia̱a̱yâ cwii tsjoom na jndyu Sicar tsˈo̱ndaa Samaria. Tsjoomˈñeeⁿ manndyooˈ mˈaaⁿnaˈ yuu waa tyuaa na jndaaˈ José nnom tsotyeeⁿ Jacob.


eke pe kuru ipan pe upokoitato' man mɨrɨ awonsi'kɨ iyereuta pʉra uyewan yau upokoitato' esi. 	 Ee tˈmaⁿ waa na matseichjooˈnaˈ tsˈo̱o̱ⁿ ndoˈ matseiˈndaaˈna ntyjiiya cantyja ˈnaaⁿ nnˈaⁿya nnˈaⁿ judíos na tiˈñeˈcalayuˈ ñˈeⁿ Cristo,


Unene'pʉ si ekama uya, pʉse rɨ si esi Papa Mumu pe,” ta'pʉ Isaan uya. 	 Ndoˈ jnda̱ ntyˈiano̱o̱ⁿya na tuii na ljoˈ ñˈeⁿñê. Joˈ chii macwjiˈyuuˈndyo̱ na jom cwiluiiñê Jnda Tyˈo̱o̱tsˈom.


Itonpa ton uya anʉnsa' esi'pʉ tʉutanʉnto' kon eseru yau iyewonto' pe Esuwerʉ amʉ' use'mato', ɨpʉremato' iwʉ' ta' a'po'nan kɨrɨi'nʉnpase'na. 	 chaˈxjeⁿ na waa ñˈoom nda̱a̱ ntyee, tyoˈoona xˈiaa, ˈñeeⁿ nleijnoomˈ na nncjaaquieeˈ naquiiˈ watsˈom tˈmaⁿ cwentaaˈ Tyˈo̱o̱tsˈom. Zacarías teijnoomˈm na nncjaaqueⁿˈeⁿ na nntsˈaaⁿ tsioom suu. Quia joˈ tjaqueⁿˈeⁿ ndoˈ to̱o̱ⁿˈo̱ⁿ na matseicoom suu.


Tʉron nɨ wʉi a'tai, Pi'ta mɨrɨ awonsi'kɨ Isaan pokon utɨ'pʉ Esuwerʉ amʉ' use'mato', ɨpʉremato' iwʉ' ta' ɨpʉreman weyu a'tai, ko'mamʉ pe, 3 a'kʉra'. 	 Cwii xuee Pedro ñˈeⁿ Juan ljoˈyu tyˈena watsˈom tˈmaⁿ na ndyee na matmaaⁿ xjeⁿ na cwiˈoolaˈneiⁿ nnˈaⁿ nnom Tyˈo̱o̱tsˈom.


Mɨrɨpan pɨ' ta'pʉ to' uya, “E'tane sa'ne mɨrɨ tukai' ɨnʉ' rɨ ɨtonpa ese' pʉra iyesi,” ta'pʉ to' uya. 	 Jluena nnoom: —¿Chiuu na luaaˈ? ndoˈ tjaaˈnaⁿ cwii nnˈaⁿˈyoˈ na luaaˈ jndyu.


Esa esi'pʉ Iseyosapa' kʉipʉnʉ pe, Iseyosapa' esi'pʉ Iseyoran kʉipʉnʉ pe, Iseyoran esi'pʉ Usaya kʉipʉnʉ pe, 	 Asa tsotye Josafat, Josafat tsotye Joram, Joram tsotye Uzías.


Kɨsewansiukai, ‘Tanporo ɨyentukapʉ kon kanan mɨrɨ,’ ta uya pɨ' ɨpɨ'. 	 Tinntseiñˈeeⁿˈñenaˈ tsˈomˈ juu ñˈoom na matsjo̱o̱ya: “Maxjeⁿ jndeiˈnaˈ na caluiindyoˈxcoˈyoˈ.”


ka'tawon nɨ mɨrɨ pe pʉra i'nawon nɨ, mɨrɨ pe pʉra ɨ'rɨ rɨ tanporo ika'sa' yawon, uya pantakan pʉra rɨ iyesi Papa uya i'nʉnkan nɨto' apai Kʉrai Sises, uyepuru kon yau na'ne'. 	 meiⁿ ljoˈ na mˈaⁿ nandye, meiⁿ ljoˈ na niom yuu na njoomti tsˈom ndaaluee, meiⁿ ljoˈ na sˈaa Tyˈo̱o̱tsˈom. Meiⁿcwii na chaˈtso nmeiⁿˈ, xocanda̱a̱ nnto̱ⁿˈnaˈ jaa na tˈmo̱o̱ⁿ na mˈaaⁿ na candyaˈ tsˈoom jaa ncˈe Cristo Jesús na cwiluiiñê na catsa̱ˈntjoom jaa.


Sises uya isa'ka'si mʉre eporo'pʉ, mɨrɨpan ereuta'pʉ ipo, iye'menukasa' itekare uya ta awɨrɨ rɨ, 	 Ndoˈ ljeii Jesús cwii snom chjoo. Tjaljoom juuyoˈ. Ndoˈ na ljoˈ sˈaaⁿ seicanda̱a̱ˈñenaˈ ñˈoomˈ Tyˈo̱o̱tsˈom na teiyo teiljeii.


Pata a'merumʉ tetai', to' amʉra'pʉ Sises apurɨnin nan pata'se' ya'. To' usewansiuka'pʉ tʉmaimu kon tau'ne to' usaurokʉ eta tʉuya'nokon pɨ'. 	 Quia na teicˈuaa na luaaˈ, quia joˈ tyˈecantyˈiaana. Meiⁿ leicalaˈno̱ⁿˈna ee chaˈtsondyena tyondyena na tyolaˈneiⁿ naⁿˈñeeⁿ cwii cwii nnom ñˈoom na cwilaˈneiⁿ nquieena.


Tʉron nɨ ka'pon pona eke tʉnamasen pe tikin nan wʉi esi tʉron nɨ ton kasa pʉra; tʉron nɨ ka'pon pona tanporon nɨ wʉi esi ɨsi'kaisa rɨ. Tʉkaisarɨ'nokon tʉusenuminkato' kon awɨrɨ to' nesii i'se te'to' kon pe kuru. 	 Mˈaⁿ nnˈaⁿ na cwitjeiiˈna cwenta na waa cwii xuee na tˈmaⁿti tseixmaⁿnaˈ ndoˈ mˈaⁿ ntˈomcheⁿ nnˈaⁿ na cwilaˈtiuu na meiⁿnquia xuee ñecwii xjeⁿ. Sa̱a̱ cwii cwii tsˈaⁿ cˈoomˈtyeⁿ tsˈom cantyja ˈnaaⁿˈ ñˈoomˈwaaˈ.


Sises uya ta'pʉ, “Eke iwa pata ya' ɨutɨ kon a'tai, wakʉ pe tiwʉ' kon ta' ɨyereutanʉ'nin kon mɨnentʉi'. Itiwʉ' tau me'tʉi' inɨmɨ auya'nokon pona rɨ. 	 ’Ndoˈ meiⁿyuucheⁿ na nntsaquieˈyoˈ, meiiⁿ tsjoom tˈmaⁿ, meiiⁿ tsjoom chjoo, joˈ joˈ calˈueeˈndyoˈ ˈñeeⁿ juu tseixmaⁿ na ya tsˈaⁿñe. Waaˈ tsaⁿˈñeeⁿ joˈ caljooˈndyoˈ hasta quia na nluiˈyoˈ tsjoomˈñeeⁿ.


Iye'menukasa' na'ne' kasa pu'kena' Aisaya maimu karetaai yau, “Rɨmono' tau ukɨ'pɨ'nʉnpɨ' nɨ, ‘Itepuru e'ma ikonekatɨ'; to'sa rɨ ite'ma ikonekatɨ'. 	 Tuii na luaaˈ chaˈxjeⁿ na matso ljeii libro na chuu ñˈoom ˈndyoo profeta Isaías. Matso ljeiiˈñeeⁿ: Mˈaaⁿ tsˈaⁿ na matseineiⁿ nda̱a̱ nnˈaⁿ yuu tjaa nnˈaⁿ cˈom. Matso tsaⁿˈñeeⁿ: “Calaˈjndaaˈndyoˈ naquiiˈ nˈomˈyoˈ chaˈcwijom cwii nato na juu joˈ nndyocwjeeˈcañoom nquii na nntsa̱ˈntjom ˈo. Cataˈndyoˈxcweˈyoˈ chaˈcwijom cwilayo̱ˈyoˈ nato na nñoom.


Tanporo iyamʉrasa' kon esi'pʉ e'pana Panapas mɨrɨ awonsi'kɨ Paarʉ eta pɨ' i'tuto' ipɨkɨrɨ mɨrɨ awonsi'kɨ a'kwarʉpɨ'nin ku'sa' Papa uya tʉporo'nokon Esuwerʉ amʉ' pen koro'tau ekama tane to' uya. 	 Quia joˈ chaˈtsondye nnˈaⁿ na tjomndye jlaˈcheⁿna. Tyoqueⁿna cwenta ñˈoom na tyotseineiⁿ Bernabé ñequio Pablo cantyja ˈnaaⁿˈ tsˈiaaⁿ tˈmaⁿ ñequio ˈnaaⁿ na tyolˈana quiiˈntaaⁿ nnˈaⁿ na nchii judíos na xocanda̱a̱ nluiinaˈ na cweˈ najndeii nquii tsˈaⁿ.


“Ɨsɨ sɨ, Main pɨ' enupanin nan mɨrɨ awonsi'kɨ Pari'si amʉ', ɨmɨrɨ'nokon wakʉ pe te'ku'san! Siya rɨ tʉutɨsan ɨmɨrɨ'nokon non poro, parau kau rɨ, tikin nan nɨ konekai'. Ɨtonpa pe ikonekasa' auya'nokon a'tai, ikupʉ auya'nokon asa' ite'kwa iye'to' airɨ akasa'nokon, iyeri'sa' kon utɨto' ya' ekota'mai' itɨto' pe. 	 ’ˈO nnˈaⁿ fariseos ñˈeⁿ ˈo nnˈaⁿ na cwitˈmo̱ⁿˈyoˈ ljeii na tqueⁿ Moisés, nntˈuiiwiˈnaˈ ˈo ee cweˈ cwilˈaˈyaˈyoˈ na jeeⁿ ya nnˈaⁿndyoˈ. ˈO jeeⁿ tquia maˈnomˈyoˈ hasta ndaaluee cwiwityˈiooˈyoˈ na cwilˈueˈyoˈ meiiⁿ ñeˈcwii tsˈaⁿ na nntseijomñe ñˈeⁿndyoˈ. Ndoˈ xeⁿ jnda̱ jnda̱a̱ lˈaˈyoˈ na wjaantyjo̱o̱ⁿ chaˈna cwilˈaˈyoˈ quia joˈ wjaañˈoomnaˈ jom na cwajndiiti nntsˈaaⁿ. Ndoˈ na ljoˈ, tˈmaⁿti nlcoˈwiˈnaˈ jom quiiˈ bˈio, nchiiti ˈo.


“Ka'pon amʉ' enno'kɨ a'ko pan parɨ umɨ ton mɨrɨ awonsi'kɨ eke iwa ton pata amʉ' ya'ne, tiwano' kon pe tenta'nato' kon ipɨ' e'mato' pe to' uya,” ta'pʉ to' uya. 	 Cajñomˈ naⁿmˈaⁿˈ na nncˈoona ranchoo nnˈaⁿ oo njoom nchˈu na nndyooˈ nndyooˈ cha joˈ joˈ nnda̱a̱ nlaˈjndana na nlcwaˈna. Ee joona tjaaˈnaⁿ na cˈomna na nlcwaˈna.


Mɨrɨ tʉpo 7 kaisarɨ inserʉ amʉ' e'mʉ'sa'kasa' ene'pʉ uya Papa rau, mɨrɨpan kon repa'pʉ 7 kaisarɨ tʉronpi' ke. 	 Jnda̱ joˈ ntyˈia ntquieeˈ ángeles na meiⁿˈntyjeeˈ jo nnom Tyˈo̱o̱tsˈom. Toˈñoomna ntquieeˈ ntu.


Ɨ'rɨ pe iyesi serɨ ku'sa' iya yau eke pe tʉku'to' ipɨ' usi'tuto' pe tʉusentu'mato' ton ipɨ', inkoneka'san pena eke pe to' e'to' pe— 	 Sˈaaⁿ na luaaˈ cha cantyja ˈnaaⁿ jaa nleitquiooˈ na juu na cwiluiitˈmaⁿñê, jeeⁿ tˈmaⁿ tseixmaⁿnaˈ, jaa na cwitjo̱o̱cheⁿ na ncuaa chaˈtso, tyˈoom na wiˈ tsˈoom na seijndaaˈñê na nlaˈjomndyo̱ na matseitˈmaaⁿˈñenaˈ jom.


Sara'sara'pan ti'kiyari pi'pɨ menkato' iya ike esi itemiyatʉ yau i'kwato' tʉuya apon akorokato' pe tʉuya mɨrɨ awonsi'kɨ ta'nasi, wi' amʉranʉkʉ iya tiwʉ' ta', e'tane ipi'pɨ rʉ'pʉ po'tɨ iya tʉusenkʉ'sen pen apo' ke,” ta'pʉ iya. 	 Jnda̱ wjaawindyooˈ na nntuˈxeⁿndyoˈ. Ee ˈo laˈxmaⁿˈyoˈ chaˈcwijom lqueeⁿ na ndicwaⁿ cwajndii. Luaa tsˈiaaⁿ cantyja ˈnaaⁿˈ lqueeⁿ. Matseicueeñe tsˈaⁿ lqueeⁿ trigo, cha ya ya nljuˈnaˈ. Quia na jnda̱ ljuˈya lqueeⁿˈñeeⁿ, mana nntseiweeⁿ joonaˈ tsˈom tsa̱ˈ. Sa̱a̱ lqueeⁿ lueˈ ñˈeⁿ toˈ njñoom chom joˈ. Maluaaˈ matseijomnaˈ na machˈee Tyˈo̱o̱tsˈom. Nnˈaⁿ na ya cwilˈa macoˈñoom joona sa̱a̱ nnˈaⁿ na tisˈa cwilˈa, nntseicoom joona ñequio chom na tijoom canduuˈ.


Mɨrɨ a'tai, ukaramʉ'pʉ ipan pe, apʉne pʉra ɨnʉ' rɨ wakʉ ka'pon e'seporo pʉra iyesi'pʉ a'koka ton mɨrɨ awonsi'kɨ yawon enton. 	 Joˈ chii jeeⁿ tyotˈio̱o̱ cweˈ ncˈe na meiⁿcwii tjaa ˈñeeⁿ tseixmaⁿ na nntseicanaaⁿñe tsomˈñeeⁿ, meiⁿ na nntyˈiaaˈ naquiiˈnaˈ.


Isenpoikasa' rʉ'pʉ maimu eikʉ pe utɨ'pʉ itekare ekamai' to' pɨ' mɨrɨ unekamanʉ Esuwerʉ amʉ' pen koro'tau. E'tane serɨ kupʉ'pʉ uya ama'ai, kamoro itepuru pe to' esi tato' ton iwano' pe, apʉne pʉra enari'ke' pe esi pɨ' eka'tumʉ, mɨrɨ pe pʉra eka'tunsa' esi iwotori'pɨ pʉra na'kɨ ko, tukai'. 	 Tjo̱ joˈ ee jnda̱ tˈmo̱ⁿ Tyˈo̱o̱tsˈom no̱o̱ⁿ na lˈue tsˈoom na cjo̱. Joˈ jlana̱a̱ⁿyâ na ñencjo̱o̱cha̱a̱ⁿyâ ñequio nnˈaⁿ na cwiluiitquiendye cantyja ˈnaaⁿˈ tsˈiaaⁿ ˈnaaⁿˈaⁿ. Tcuu tcuu tˈmo̱o̱ⁿya nda̱a̱na ñˈoom na mañequiaya nda̱a̱ nnˈaⁿ na chii judíos cha nda̱a̱ nluiˈnˈmaaⁿndyena. Sˈaa na ljoˈ ee ticalˈue tsˈo̱o̱ⁿ na juu tsˈiaaⁿ na jnda̱ ñesˈaa ñequio tsˈiaaⁿ na quia nntsˈaa, nleitquiooˈ na cweˈ tsiaaⁿˈndyo joonaˈ.


Pori' pe te'ton kon kamoro ɨsɨ pe rɨ, ipan pe rɨ tʉkota'masan wakʉ kupʉ to' uya wenai, to' iwano' pe Papa e'to' esa' wannɨ pe esi. 	 ’Mañequiaanaˈ na neiiⁿ nnˈaⁿ na cwintyjo̱ ncˈiaana joona ncˈe na mˈaⁿna cantyja na matyˈiomyanaˈ, ee laˈxmaⁿ naⁿˈñeeⁿ cantyja na matsa̱ˈntjom Tyˈo̱o̱tsˈom.


Mɨrɨ yau, soisa amʉ' epuru uya Paarʉ nee'pʉ. Esuwerʉ amʉ' epuru ton Surusiran poi iye'sa' kon esi'pʉ iwoi. “Tu'kan nɨ ɨri ku'sa' Paarʉ uya,” ta'pʉ Esuwerʉ amʉ' epuru ton uya Pesʉ'tas pɨ', e'tane i'napai rɨ iyesi tukai' to' uya i'tu pʉra iyesi'pʉ. 	 Quia na jnda̱ tyjeeˈ Pablo, mamˈaⁿ nnˈaⁿ judíos na tquiona Cesarea na jnaⁿna Jerusalén. Tyˈelaˈcandyooˈndyena nacañomˈm. Ndoˈ tˈmaⁿ jnaaⁿˈaⁿ tyolˈana sa̱a̱ ticaluiˈyuuˈ ñˈoom na cwiluena nacjoomˈm.


Tʉkʉipʉnʉ kenan kon urɨ'nokon main awɨron pe ukonekanin kon, mɨrɨ pɨ' nin si to' namanin nan urɨ'nokon. Mɨrɨ entai nin si, Epʉn pon Kʉipʉnʉ wannɨ ena' e'tʉn nɨto' pe iyesi mɨrɨ awonsi'kɨ uko'man nɨto' pe! 	 Ee quia ñetˈo̱o̱ⁿya na nchˈuundyo̱, tyoˈmaⁿ lotya̱a̱ya jaa sa̱a̱ tyotueˈndyo̱cja̱a̱ nda̱a̱na. Ndoˈ na luaaˈ, chiuuti nntueˈndyo̱cja̱a̱ jo nnom Tsotya̱a̱ya na mˈaaⁿ cañoomˈluee cha nntando̱o̱ˈa cantyja ˈnaaⁿˈaⁿ.


Sises uya to' eikʉ'pʉ, “Enna'potɨ', ɨneta'pʉ kon mɨrɨ awonsi'kɨ ɨnene'pʉ kon ekamatantɨ' Isaan pɨ'; 	 Tˈo̱ Jesús nda̱a̱ naⁿˈñeeⁿ, tsoom: —Catsaˈyoˈ ndoˈ canduˈyoˈ nnom Juan cantyja ñˈoom naya na cwindyeˈyoˈ ndoˈ na cwintyˈiaˈnda̱a̱ˈyoˈ na jndye nnˈaⁿ cwinˈmaaⁿ.


tanporon kon si apurɨnin nan uya tɨwɨrɨ rɨ uko'man nɨto' epoto' pe. 	 Luaaˈ nluii cha meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na matseiyuˈ ñˈeⁿndyo̱ nntseixmaⁿ na ticantycwii na nncwandoˈ.


Tanporon yau rɨ to' nenton ɨnku'kɨ wakʉ ɨnkupʉnʉ winɨ. Enupan nɨto' auya yau, i'nai rɨ ɨnku'pai ɨwe'to' enpoikakɨ, tʉnamasen pe, 	 ndoˈ ˈu chaˈtso cantyja ˈnaⁿˈ, catseixmaⁿˈ cwii na maˈmo̱ⁿnaˈ nda̱a̱na chiuu na cˈomna ee na xcwe na wjaˈmˈaaⁿˈ. Catsaˈ naljoˈ ñequio na xcweeˈ tsˈomˈ,


Taan'pʉ ton, ɨno'pʉ kon amʉ' i'nʉnkatɨ', ɨsɨ pe to' pɨ' ke'tʉu. 	 ˈO naⁿnom na mˈaⁿ lcuuˈyoˈ, cˈomˈyoˈ na wiˈ nˈomˈyoˈ joona. Talˈaˈyoˈ na cweˈ cwilaˈtiaˈtoˈyoˈ joona.


Sises uya to' eikʉ'pʉ, “Nai kasa warawo' temari'masen nʉkɨ'ma'san useruma tenta'nai' pʉra tʉpiyau'nokon nɨ iye'tane? To' useruma pʉra iyesi tʉpiyau'nokon iye'tane. 	 Tˈo̱ Jesús cwii ñˈoom na cweˈ tjañoomˈ cantyja ˈnaaⁿˈ nqueⁿ. Tsoom nda̱a̱ naⁿˈñeeⁿ: —Nnˈaⁿ na cwilaˈjomndye na macoco tsˈaⁿ ¿aa matyˈiomnaˈ na nlaˈcwejndoˈndyena yocheⁿ na ndii ñˈeⁿ tsaⁿsˈaˈñeeⁿ ñˈeⁿndyena? Cantyjati xuee na mˈaaⁿ ñˈeⁿndye naⁿˈñeeⁿ na cwiwitˈmaaⁿˈ na tocoom, ticatsonaˈ na nlaˈcwejndoˈndyena.


12 kaisa rɨ iye'to' airɨ rɨ to' esi'pʉ. 	 Naⁿnomˈñeeⁿ chaˈna canchooˈwendyena.


“Oko pe pʉra ɨyeyaton ko'tʉ ta' ayayai'ne' a'kɨrɨ ekonekaka'kɨ ipokon pe rɨ marɨ ɨwesi koro'tau, ɨkota'mato' ya' ɨtʉrʉ iya wapiya, eseru aimenkanin uya ɨtʉrʉ pʉresiman ena', mɨrɨ awonsi'kɨ ɨyeno'ma to' uya pariki'si ta'. 	 ’Yocheⁿ na ndicwaⁿ wanaaⁿ, queⁿndyuˈ na caljondyoˈyaˈyoˈ ñˈoom na maleichuunaˈ ˈo ñˈeⁿ xˈiaˈ cha tintsˈaanaˈ na juu tsˈaⁿ na mˈaⁿˈntiaaˈndyoˈ ñˈeⁿñe nntseiquioom ˈu lˈo̱ jwe. Ndoˈ jweˈñeeⁿ nñequiaaⁿ cwenta ˈu luee sondaro, Ndoˈ joona mana nntueeˈna ˈu wˈaancjo.


‘Pʉse rɨ rʉ'kwɨ e'sara'tɨ'pʉ amɨ pɨ' e'tane, i'ma'ka iya pʉra iye'sa',’ tukai'. 	 Nluena: “Tsaⁿmˈaaⁿˈ to̱o̱ⁿˈo̱ⁿ cwii tsˈiaaⁿ sa̱a̱ cweˈ tsˈiaaⁿ taⁿˈ. Tîtseicanda̱a̱ˈñê.”


Ekonekan Weyu pe iyesi'pʉ, Sapa' e'ma ta'. Pata uko'mamʉ koro'tau, 	 Tmaaⁿndye nnˈaⁿ joˈ joˈ. Ndoˈ juu xjeⁿˈñeeⁿ xuee na cwilaˈjndaaˈndye nnˈaⁿ jndíos ˈnaⁿ na nlcaⁿnaˈ joona ee jnda̱ jnaⁿnaˈ xuee na nntaˈjndyeena.


mɨrɨ pɨ' Sises ese' pɨ' tanporon ese'mu ton e'sekunka, Epʉn yawon kon mɨrɨ awonsi'kɨ non pon kon mɨrɨ awonsi'kɨ non o'non kon, 	 cha cantyja ˈnaaⁿˈ xueeˈ Jesús chaˈtso joo na mˈaⁿ cañoomˈluee cataˈna cantyena, ndoˈ mati joo na mˈaⁿ tsjoomnancue ñequio chaˈtso joo na mˈaⁿ tsjoom lˈoo,


Takuru'kenan kon ka'pon amʉ' mepi'tɨtʉi', iyeri'sa' kon nɨrɨ ka'pon amʉ' mi'mʉ'sa'kapɨ'tʉi'. Ere' pɨ' te'san mepi'tɨtʉi', mɨrɨ awonsi'kɨ ɨri a'kwarʉ ton menpa'kapɨ'tʉi'. Te'mai' pʉra eposa' auya'nokon kasa rɨ, te'mai' pʉra mʉtʉtʉi'. 	 Calaˈnˈmaⁿˈyoˈ nnˈaⁿwii ñequio nnˈaⁿ na cho tycu lepra. Calanlcwiˈyoˈ lˈoo. Catjeiˈyoˈ naⁿjndii naquiiˈ nˈom nnˈaⁿ. Chaˈxjeⁿ na jnda ˈo na cweˈyu naya na matseixmaⁿ Tyˈo̱o̱tsˈom, malaaˈtiˈ quiaˈ ˈo na nndaa ntˈomcheⁿ.


Wapiyaro' kon uya itekare ekama'pʉ Kʉrai pɨ' tiwano' kon pe ɨnku'pai te'to' kon i'napai rɨ pʉra rɨ, ekamʉn ne'nin pe upona a'sisa' pe esi koro'tau. 	 sa̱a̱ ntˈomndyena cwiñeˈquiana ñˈoomˈm ee na jnda nquiuna ja. Ee cwilaˈno̱ⁿˈyana na tyˈiom Tyˈo̱o̱tsˈom tisˈaaⁿ ja na nncwintyja̱a̱ˈa jo nda̱a̱ naⁿmaⁿnˈiaaⁿ tsjoomwaañe. Sˈaaⁿ na ljoˈ ee lˈue tsˈoom na nncwjiˈyuuˈndyo̱ ñˈoom naya ˈnaaⁿˈaⁿ nda̱a̱na.


Tepi' uya rɨ ekamasa' Eren apon yau: “‘Itepuru uya ta'pʉ uyepuru pɨ': “Ereutakɨ uyenwo'netʉ winɨ, 	 Ee naquiiˈ libro na chuu Salmos, maquiiti David tsoom: Nquii Ta Tyˈo̱o̱tsˈom tsoom nnom juu Ta na matsa̱ˈntjom ja: “Cajmaⁿˈ ntyjaaˈa ntyjaya yuu na matseitˈmaaⁿˈñenaˈ ˈu,


Ensa' uya si man pʉse ina pika'tɨnin pe ɨnennoko'pʉ. 	 Ee na jnda̱ mamantyˈiano̱o̱ⁿ nquii na nncwjiˈnˈmaaⁿñe nnˈaⁿ.


“‘Kane, Uyepuru, ikupʉ uya pʉra iyesi, apʉne pʉra kamoro warai'nan o' amʉ' ansa' uya pʉra kuru rɨ iyesi,’ tukai' imaimu eikʉ'pʉ uya. 	 Sa̱a̱ tsjo̱o̱: “Xoquia̱ Ta, ee ja tijoom ñetquia̱a̱ meiⁿnquia nnom na cweˈ cwantindyo oo na tiljuˈ tseixmaⁿnaˈ.”


I'nai rɨ sa'ne serɨ inekamanʉ esi. Mɨrɨ pe iyesi pɨ', e'se'ne' pe to' esereme'pɨ'kɨ, wakʉ pe apurɨto' yau to' e'to' pe, 	 Ndoˈ ñˈoom na tsoom cantyja ˈnaaⁿ naⁿˈñeeⁿ, mayuuˈ joˈ. Joˈ chii jndeiiˈ ñˈoom catsuˈ nda̱a̱na, cha xcwe nncˈomna cantyja na cwilaˈyuˈya nˈomna.


Serɨ e'ma'pʉ ta', Epʉn po Papa ena' use'man nɨto', ɨpʉreman nɨto' iwʉ', Ta'porin, mɨrɨ si Papa esi moro ekamanin pe te'sen uta'koka ene'pʉ uya. 	 Jnda̱ teinom na nmeiiⁿˈ, quia joˈ ntyˈiaya watsˈom cañoomˈluee, na jnda̱ jnaⁿ nacañoomticheⁿ yuu na mˈaaⁿ nquii Tyˈo̱o̱tsˈom. Juu joˈ yuu na tyolaˈwe nnˈaⁿ Israel ljo̱ˈ na teiljeii ljeii naqui quia na tyoleiˈñˈomna watsˈomliaa.


Mɨrɨ yau, a'ko pe iye'soto'pɨ'sa' kon tonpa uya tʉsuparaai mo'ka'pʉ, mɨrɨpan uya use'man nɨto' tʉrawasomanin nan epuru poitorʉ pana a'tɨ'pʉ. 	 Cwii tsˈaⁿ na matseijomñe ñˈeⁿ Jesús na meintyjeeˈ joˈ tjeiiⁿˈeⁿ xjo espada ˈnaaⁿˈaⁿ. Tioom juunaˈ mosooˈ nquii tyee na cwiluiitquieñe. Jno̱ⁿ tsuaˈqui.


Papa uya tʉusaurokʉ'pʉ kupʉ mɨrɨ ɨpɨ'nokon, apayan kon nʉ'san pɨ', mɨrɨ awonsi'kɨ sunwaron kon pɨ' nɨrɨ, tanporon kon Itepuru, itese' pɨ' e'nɨto' Papa nʉkɨ'manʉ ton pɨ' rɨ nɨrɨ,” ta'pʉ Pi'ta uya. 	 Ee ñˈoomtyeⁿwaaˈ tseixmaⁿnaˈ cwentaˈ ˈo ñˈeⁿ ndaˈyoˈ, ndoˈ cwentaa chaˈtso nnˈaⁿ na mˈaⁿ na tquia, ndoˈ mati ticwii cwii tsˈaⁿ na maˈmaⁿ Ta Tyˈo̱o̱tsˈom cwentaaya.


Mɨrɨ wʉi awonsi'kɨ, tu'kan kon nɨ ipɨkɨrɨ tʉutɨsan enna'po'pʉ, iya'kɨrɨ to' utɨ pʉra. 	 Ndoˈ ncˈe ñˈoomwaaˈ, majndye nnˈaⁿ na tyondyejndyeena ñˈoom na tyoñequiaaⁿ, tyˈelcweeˈna. Taticalaˈjomndyetina ñˈeⁿñê.


Iyau e'man nɨto' esi imʉnʉ poro, makoi pɨ' usentu'man nɨto', Papa uya wakʉ nonkasa' na'ne' awɨrɨ eke pe kuru rɨ 	 Cantyja ˈnaaⁿˈ juu na jeeⁿ wiˈ tsˈoom jaa, joˈ na macwjiˈnˈmaaⁿñê jaa ee na tueˈ Jnaaⁿ, na matseitˈmaⁿ tsˈoom jnaaⁿya.


Apono' winɨpai kamiri' e'weuweuma'pʉ, ta'merunsen esi'pʉ mɨrɨ awonsi'kɨ korʉme e'toi'pɨtʉ'pʉ, mɨrɨpan apono' rau 7 kaisa rɨ raan'pu amʉ' epo'tɨ esi'pʉ. Serɨ ton si esi'pʉ 7 kaisaron Papa A'kwarʉ pe. 	 Juu tioˈñeeⁿ na meintyjeeˈ xcwe cwicaluiˈ chom ntsuee ndoˈ cˈuaa cwilaˈnaⁿˈnaˈ. Ndoˈ jo nnom tioˈñeeⁿ meintyjeeˈ ntquieeˈ sca catsuu na cwiwixuee chom. Joo chomˈñeeⁿ cwiluiindye ntquieeˈ Espíritu na cwiluiiñe Tyˈo̱o̱tsˈom.


apʉne pʉra enupan iya pɨ' tʉmeruntɨrʉ kenan pe kuru rɨ, Main pɨ' enupanin nan kasa pʉra. 	 Ee tyoˈmo̱o̱ⁿ na waa najndeii na matseixmaaⁿ, nchii chaˈna cwitˈmo̱o̱ⁿ nnˈaⁿ na jndo̱ˈ nˈom cantyja ˈnaaⁿˈ ljeii na tqueⁿ Moisés.


Tʉron nɨ uya rɨ marɨ kanan ta'pʉ, ‘Serɨ pe kuru emari'masa' man. Mɨrɨ wenai, utɨ poken pʉra man,’ tukai' to' usekama'pʉ. 	 Ndoˈ cwiicheⁿ tso: “Cweˈ xcondyo na tmaⁿˈco̱, joˈ na xocanda̱a̱ nncjo̱.”


Asa'rɨ rɨ marɨ Papa Maimu awɨron kon pe to' esi'pʉ, tanporon nɨ Papa Maimu awɨrɨ te'san pe to' esi'pʉ tʉpʉreme'se pʉra. 	 Wendye joona, tyolˈana na matyˈiomyanaˈ jo nnom Tyˈo̱o̱tsˈom. Meiⁿcwii na chaˈtso ñˈoom na matsa̱ˈntjom Ta Tyˈo̱o̱tsˈom tîcwiˈnomˈna, tyolaˈcanda̱na juunaˈ.


Itosorʉwano ite'kwa tenna'poi', ta'pʉ iya to' pɨ', “Mɨrɨ si e'nʉn nɨ pɨ' rɨ mɨrɨ awonsi'kɨ umoronka' nɨ pɨ' rɨ ɨwesi kon? Eke pe man! Iweyu si e'seposa' man. Ka'pon, Papa winon eparankasa' man tʉmakooikena' nan ena'. 	 Tjannaaⁿˈaⁿ na nntseineiiⁿ nnom Tyˈo̱o̱tsˈom ndoˈ quia tyjeeⁿˈeⁿ na jnda̱ ndyee ndiiˈ na mˈaⁿna, tsoom nda̱a̱na: —Cwa ndicwaⁿ cwindaˈyoˈ na cwitaˈjndyeeˈyoˈ. Maleiˈtyeⁿ. Jnda̱ tueˈntyjo̱ xjeⁿ ˈnaⁿya. Jeˈ manntˈue nnˈaⁿ na wiˈndye ja na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee.


Mɨrɨ koro'tau, Sises uya ka'pon amʉ' epi'tɨpɨtʉ'pʉ, paran pokon kon, mɨrɨ awonsi'kɨ amariwakʉ'pa' nan nɨ. Tu'kan kon nɨ tenku'na' nan kupʉ'pʉ iya ennin pe. 	 Juu xjeⁿˈñeeⁿ tyotseinˈmaⁿ Jesús jndye nnˈaⁿ na wii ñequio ntycu na tcuu wjaanaˈ. Mati tyotseinˈmaaⁿ nnˈaⁿ na maleichuu jndyetia, ndoˈ sˈaaⁿ na ntyˈiaa nnˈaⁿ na nchjaaⁿ.


Tʉusewankamai' pʉra pe' e'nɨto' ne'sa' uya pe ekama auya'nokon serɨ non pona? Tʉusewankamai' pʉra e'nɨto' ne'sa' uya pen, e'tane epantakapɨ'nɨto' nin. 	 Ticalaˈtiuuˈyoˈ na jndyo̱o̱ tsjoomnancue na caljoyaandye nnˈaⁿ ñˈeⁿ ncˈiaana. Ja jndyo̱o̱ na jndyo̱cwjaaˈndyo̱ tiaˈ nnˈaⁿ.


Mɨrɨ waraino iku'to' pe pori'manin uyepʉ pʉra rɨ iyesi mɨrɨ kʉrɨ ɨkɨ'manin kon nʉ'pʉ winɨ. 	 Nchii Tyˈo̱o̱tsˈom sˈaaⁿ naljoˈ ee jom maqueeⁿˈñê ˈo.


Mɨrɨ e'tane, Sairas ekoneka'pʉ mɨrɨ yau rɨ tʉuko'manto' pe. 	 Sa̱a̱ Silas seitioom na nljooˈñetyeeⁿ joˈ joˈ.


Pi'ta mɨrɨ awonsi'kɨ inserʉ uya wapiyaro' kon soisa amʉ' entakakaa'pʉ, mɨrɨ awonsi'kɨ ite'ma'pʉ pe te'san kanan entakakaa'pʉ to' uya. Soisa amʉ' uya to' ene pʉra. To' uye'kaa'pʉ wa'ka pun pe te'sen mʉra'ta na', pata ya' tʉutɨsen, mɨrɨpan mʉra'ta uta'koka'pʉ tiwano' pe rɨ, mɨrɨpan kon epa'ka'pʉ. Ɨnnɨ rʉ'kwɨ rɨ asanta tau to' utɨkaa'pʉ tʉpo, inserʉ uya inɨmɨ'pʉ. 	 Teiˈnomna yuu mˈaaⁿ sondaro najndyee. Jnda̱ chii yuu mˈaaⁿ sondaro na jnda̱ we. Mana tquiena ˈndyootsˈa xjo yuu na nluiˈ tsˈaⁿ na nncuo̱o̱ⁿ nataa quiiˈ tsjoom. ˈNdyootsˈaˈñeeⁿ jnaaⁿ cheⁿnquiinaˈ. Joˈ chii teiˈnomna. Tyˈena cwii nataa, mana ˈndii ángel jom na ñeⁿnqueⁿ.


Kʉrɨ rɨ ka'pon kʉ'senuminkanin ɨ'rɨ eporo tʉuya Itepuru winɨpai tukai'; 	 Tsˈaⁿ na laaˈtiˈ mˈaaⁿˈ tsˈom tintseitiuu na nñequiaa Tyˈo̱o̱tsˈom ñˈoom na macaⁿ.


apʉne pʉra tapiyo'masa' kon ipɨ' moronka tʉuya'nokon poken pʉra iyesi pɨ': “O' uya rɨ wʉ' a'pɨ'sa' pe iyesi yau, tɨ' ke iwɨto' pe iyesi,” tawon. 	 Ee tileicalaˈñˈoomˈndyena ñˈoom na sa̱ˈntjom Tyˈo̱o̱tsˈom, na tsoom: “Meiiⁿ tsˈaⁿ ndoˈ meiiⁿ quiooˈ, xeⁿ nnto̱ˈ na nncjaawa sjo̱waañe, calaˈcwjeˈyoˈ joo ñˈeⁿ ljo̱ˈ oo ñˈeⁿ lantsa.”


“Esuwerʉ amʉ' uya wakʉ pe uko'mamʉ'pʉ eseru i'tu mɨrɨ, mʉre pe esi'pʉ si'kɨrɨ utonpa ton koro'tau Surusiran po. 	 Tsoti Pablo: —Chaˈtsondye ncˈiaya nnˈaⁿ judíos manquiuyana chiuu na ñetˈo̱o̱ⁿya quiiˈntaaⁿna xjeⁿ na cachjoondyo̱ ndyuaa tsjomya ndoˈ mati na ñetˈo̱o̱ⁿya tsjoom Jerusalén.


Sises esi'pʉ to' maimu ɨnetapai pʉra rɨ, e'tane ta'pʉ iya ipɨ', “Kenari'nʉmʉi, e'tane apurɨkɨ rɨken,” ta'pʉ iya. 	 Sˈaa Jesús ndooˈ ticañeeⁿ ñˈoom na jlue naⁿˈñeeⁿ. Tsoom nnom tsˈaⁿ na cwiluiitquieñe cantyja ˈnaaⁿˈ watsˈom: —Tintyˈueˈ. Macanda̱ na catseiyuˈ ñˈeⁿndyo̱ ja.


Anpisin uya Paarʉ maimu eta'pʉ mɨrɨ ta iya pʉ'kʉ pona rɨ. Mɨrɨ a'tai, to' ukɨ'pɨ'nʉnpɨtʉ'pʉ, “Iwɨka'tɨ' kuru rɨ! Iko'manto' pʉra rɨ iyesi mɨrɨ!” ta'pʉ to' uya. 	 Tyotqueⁿ nnˈaⁿ cwenta ñˈoom na tyotseineiⁿ Pablo, sa̱a̱ quia na tsoom ñˈoomwaaˈ taticandyetina. To̱ˈna tyolaxuaana. Tyoluena nda̱a̱ sondaro: —Calacueˈyoˈ tsaⁿmˈaaⁿ ee tacatseixmaaⁿ na nncwanoomˈm.


Ɨnʉ' uya rɨ, ‘Serɨ ne' ko,’ mɨrɨ pe pʉra, ‘Mɨrɨ ne' ko,’ ta pʉra rɨ iyesi, apʉne pʉra, Papa e'to' esa' wannɨ pe esi ɨyewan kon yau rɨ,” ta'pʉ iya. 	 Tjaa ˈñeeⁿ nnda̱a̱ nntso: “Luaaˈ mˈaaⁿ”, oo “Laˈñeeⁿ mˈaaⁿ na matsa̱ˈntjoom”, ee jnda̱ mamatsa̱ˈntjom Tyˈo̱o̱tsˈom naquiiˈ nˈomˈyoˈ.


“Tikin nɨ nin si inennokonʉ e'nonkasa' esi'pʉ, imu rɨ nin si, ini'nʉnkanʉ. ‘Pʉse rɨ, umu nin si nama to' uya mɨrɨ,’ tai'ma nin si tanporon kon u'matʉ pe ennoko'pʉ iya. 	 ’Ñecwii tsˈaⁿ cwii mˈaaⁿ na matseitioom na njñoom, nquii jnaaⁿ joˈ, na jeeⁿ candyaˈ tsˈoom. Tsaⁿˈñeeⁿ jñoom na macanda̱, ee luaa seitioom: “Matsonaˈ na nlaˈtˈmaaⁿˈndyena tiˈjndaaya.”


Mɨrɨ awonsi'kɨ ɨmɨrɨ'nokon pe rɨ kɨsenuminkatʉu, ‘Epʉra'an esi ina kʉipʉnʉ pe,’ tukai'. Apana'tɨ uya 'nokon serɨ, serɨ ton tɨ' apai Papa uya Epʉra'an munkɨ oton kon koneka mɨrɨ. 	 Meiⁿ ticalasˈandyoˈ cheⁿncjoˈyoˈ naquiiˈ nˈomˈyoˈ na nnduˈyoˈ: “Jaa tjaa na teincuuˈ nacjooya ee Abraham cwiluiiñê weloo welooya.” Candyeˈyoˈ nntsjo̱o̱, meiiⁿ cweˈ ljo̱ˈmeiiⁿ nnda̱a̱ nntseicwaqueⁿ Tyˈo̱o̱tsˈom na nluiindyenaˈ tsjaaⁿ Abraham na jndyowicantyjooˈ, quia joˈ nˈndiinaˈ ˈo.


Serɨ ta'pʉ tʉuya tʉpo, tʉyu anʉmʉ'pʉ iya, tenki ta'pʉ iya Papa pɨ', mɨrɨpan pɨ' iyenta'na'pʉ tanporon kon enu airɨ. 	 Jnda̱ tsoom na luaaˈ toˈñoom tyooˈ. Tquiaaⁿ na quianlˈuaaˈ Tyˈo̱o̱tsˈom jo nda̱a̱ chaˈtso naⁿˈñeeⁿ. Jnda̱ joˈ tyjeeⁿ juunaˈ, to̱o̱ⁿˈo̱ⁿ na macwaaⁿˈaⁿ.


Pi'ta utɨ'pʉ iya'kɨrɨ pariki'si tapai. I'napai rɨ pe' ne'ku'ai'ne' esi tai'ma rɨ Pi'ta epa'ka'pʉ pariki'si tapai, tenu uta'kwakasa' uya rɨ na'kɨ ene tukai' ɨsenuminkai'ma. 	 Jluiˈ Pedro, tjantyjo̱o̱ⁿ naxeⁿˈ ángel, sa̱a̱ ticaljeiiⁿ aa mayuuˈcheⁿ na jndyaañê sˈaa ángel. Ndooˈ sˈaanaˈ ntyjeeⁿ na cweˈ tsoomˈm ndaa.


Ipoitorʉ ton uya ekama'po'pʉ, “Ɨ'rɨ pe ken si iyesi pɨ' Main pɨ' enupanin nan uya Iraisa kuru uye'to' oton wapiya ta?” ta'pʉ to' uya. 	 Quia joˈ nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê, taˈxˈeena nnoom, jluena: —Nnˈaⁿ na cwitˈmo̱o̱ⁿ ljeii na tqueⁿ Moisés, cwitˈmo̱o̱ⁿna na macaⁿnaˈ na cwjeeˈjndyee Elías. Ñeˈcandya̱a̱yâ ¿chiuu na luaaˈ cwitˈmo̱o̱ⁿna?


Serɨ ton e'kupʉ'pʉ tʉpo, Paarʉ e'kama'pʉ utɨn pɨ' Surusiran pona, Ma'sitoniya mɨrɨ awonsi'kɨ A'kaya poro, “Surusiran pona tʉutɨ'pʉ tʉpo, utɨ kuru mɨrɨ Ron pata pona,” ta'pʉ iya. 	 Jnda̱nquia seitiuu Pablo na nncjaawinoom ndyuaa Macedonia ñequio ndyuaa Acaya. Jnda̱ chii nncjaⁿ tsjoom Jerusalén. Xeⁿ jnda̱ tjaaⁿ Jerusalén maxjeⁿ jndeiˈnaˈ na cjaⁿ tsjoom Roma.


Mɨrɨ pɨ' tense, ka'pon e'to'ka'nʉ'to' pe iyesi wakʉ pe pe' tesi tukai', ɨri pe katɨ tukai'. 	 Quia joˈ catsaˈ cwenta na juu na cwiluiiñe naxuee cantyja ˈnaⁿˈ, tintseicwaqueⁿnaˈ joˈ najaaⁿñe.


Ɨrʉ esi'pʉ Isa'suwa mu pe. Isa'suwa esi'pʉ Eriyesa mu pe. Eriyesa esi'pʉ Isorin mu pe. Isorin esi'pʉ Ma'ta' mu pe. Ma'ta' esi'pʉ Ripai mu pe. 	 Er jnda Josué, Josué jnda Eliezer, Eliezer jnda Jorim, Jorim jnda Matat,


Mɨrɨ pɨ' Pari'si amʉ' utɨ'pʉ nai kasa ipoken pʉra isauro'to' pe ikupʉ'nokon ka'se'na. 	 Quia joˈ tyˈe nnˈaⁿ fariseos, tyoˈmaⁿ cheⁿnquieena chiuu ya nlˈana na nncˈomna jom ñequio ñˈoom na matseineiiⁿ.


Ipoitorʉ ton uya serɨ ensa' a'tai, to' usakorota'pʉ, mɨrɨpan kon uya, “Ɨ'rɨto' pe ima'tanʉkʉ iya?” ta'pʉ. 	 Ndoˈ jâ nnˈaⁿ na cwilajomndyô̱ ñˈeⁿñê, quia na ntyˈiaayâ na luaAˈ, jlaˈliooˈndyô̱, lˈuuyâ: —Jeeⁿcheⁿ ndyaaˈ cweˈchi tsuu ncheⁿˈ.


“Apa, Papai, tanporon nɨ e'ku'to' pe iku'nin pe ɨwesi, serɨ ko' imo'kakɨ uyenapai. E'tane i'se ɨwe'to' rɨken e'ku'to', i'se e'to' pen,” ta'pʉ iya. 	 Tsoom: —Tsotya̱ya, ˈu chaˈtso nnda̱a̱ nntsaˈ. Catseicandyaandyuˈ ja na ticwino̱o̱ⁿya nawiˈwaa. Sa̱a̱ catsaˈ chaˈxjeⁿ na lˈue tsˈomˈ nncuˈ nchii chaˈxjeⁿ na lˈue tsˈo̱o̱ⁿ ja.


Soisa amʉ' epuru uya serɨ etasa' a'tai, itɨ'pʉ eke soisa amʉ' epuru piya' ekamase'na, “Ɨ'rɨ kupʉ auya? Roman pe sa'ne man ko!” ta'pʉ iya. 	 Ndoˈ capeitaⁿˈñeeⁿ quia na jñeeⁿ ñˈoomwaaˈ tjaaⁿ na mˈaaⁿ tsˈaⁿ na cwiluiitquieñe nda̱a̱ chaˈtso sondaro. Matsoom nnom tsaⁿˈñeeⁿ: —Catsaˈ cwenta na luaaˈ ñeˈcatsaˈ ñˈeⁿ tsaⁿmˈaaⁿˈ ee tseixmaaⁿ tsˈaⁿ tsjoom Roma.


E'tane iya'kwarʉ pʉra entarun nɨto' mɨrɨ awonsi'kɨ tɨpiya wannɨ ton esa'pɨ'to' mɨrɨ awonsi'kɨ e'sei'pɨ'nɨto' mɨrɨ awonsi'kɨ ɨsipɨ' e'nɨto' main wenai kʉsa'pɨ'pɨtʉi, apʉne pʉra serɨ ton esi wakʉ pe ku'nin pe pʉra mɨrɨ awonsi'kɨ ɨ'rɨ eporo pʉra rɨ iyesi iwinɨ. 	 Sa̱a̱ cwjiˈndyuˈ cantyja ˈnaaⁿ ñˈoom na cwilaˈñˈeeⁿˈ ndyuee nnˈaⁿ, ñˈoom na cwilaneiⁿna cantyja ˈnaaⁿ nnˈaⁿ na ñetˈom teiyo, ñˈoom na cañˈeeⁿˈ cantyja ˈnaaⁿˈ ljeii na tqueⁿ Moisés na cantyja ˈnaaⁿˈ joˈ cwilaˈntjaˈndyena, ee nmeiⁿˈ jeeⁿ cweˈ tsˈiaaⁿˈndyo, ticateijndeiinaˈ nnˈaⁿ.


Papa uya ɨku'sa' pʉra man ɨ'rɨ ku'nin pe ina a'kɨrɨ serɨ tʉrawaso yau, apʉne pʉra ɨyewan esi wakʉ pe pʉra Papa pona. 	 ˈU ticatsonaˈ na nntseijomndyuˈ tsˈiaaⁿ ˈnaaⁿˈ Tyˈo̱o̱tsˈom na cwilˈaayâ ee tiyuuˈ na xcweeˈ tsˈomˈ jo nnoom.


Itisakon nʉ'pʉ uya wapiyaro' inserʉ e'ma'pʉka'pʉ, “Ita'mo'kasa' man! Eke Paperan uta'mo'kasa' man! Tanporon kon ka'pon amʉ' o'pasa' iya tʉyuku waain ke to' uya ensito' pe. Kata'pan tekuma euku, waain ke to' o'pasa' iya,” ta'pʉ iya. 	 Ndoˈ tjantyjo̱ cwiicheⁿ ángel na jnda̱ we naxeⁿˈ ángelˈñeeⁿ. Matso: —Jnda̱ tyuiiˈ tsjoom Babilonia. Jnda̱ tyuiiˈ tsjoom tˈmaⁿˈñeeⁿ. Ee nnˈaⁿ tsjoomˈñeeⁿ jnda̱ jlaˈndaaˈna nˈom nnˈaⁿ ticwii cwii ndyuaa ñequio natia na cwilˈana na juu joˈ matseijomnaˈ chaˈcwijom cwilaˈcwena nnˈaⁿ winom cha candyee naⁿˈñeeⁿ.


Inke pʉra Arʉ'timas, mɨrɨ pe pʉra Tai'ki'kas enno'sa' uya pe rɨ ɨpiya', inke pʉra iwa parɨ mɨsipʉi' upiya' Ni'kopores pona, apʉne pʉra mɨrɨ yau komi' pe pata e'to' a'tai e'to' pe tasa' uya man. 	 Quia na njño̱o̱ⁿya Artemas oo Tíquico na mˈaaⁿˈ, queⁿndyuˈ na nncjaˈndoˈ ja tsjoom Nicópolis, ee jnda̱ seijndaaˈndyo̱ na nncˈo̱o̱ⁿya joˈ joˈ ncuee na teiⁿ.


“E'tane ipoken pʉra ɨwe'to' kon eposa' uya man: Wapiya ɨsi'nʉnkena' pe ɨwesi'pʉ kon kasa pʉra me'atʉi'. 	 Sa̱a̱ waa na ntyjiiya ñˈeⁿndyoˈ: tacantyjaaˈ nˈomˈyoˈ ja chaˈxjeⁿ quia to̱ˈjndyeeˈyoˈ na jeeⁿ jnda nquiuˈyo ñˈeⁿndyo̱.


Esuwerʉ amʉ' use'mato', ɨpʉremato' iwʉ' nɨmɨ iya koro'tau, ipoitorʉ ton tonpa uya ta'pʉ ipɨ', “Ti'sa, apʉne enkɨ; ɨ'rɨ eke ton nɨ tɨ' amʉ'! Ɨ'rɨ wakʉ pe rɨ amɨsa' ɨutɨ ton!” ta'pʉ iya. 	 Xjeⁿ na jaacaluiˈ Jesús na waa watsˈom tˈmaⁿ seineiⁿ cwii tsˈaⁿ na matseijomñe ñˈeⁿñê, tso nnoom: —Maestro, cantyˈiaˈ, jeeⁿ tjacanjoomˈ tsˈiaaⁿ na tuii ñˈeⁿ ljo̱ˈmeiⁿˈ ndoˈ jeeⁿ neiⁿncooˈ lˈaameiⁿˈ.


Mɨrɨ awonsi'kɨ kanan tʉron nɨ tʉpoitorʉ enno'kaa'pʉ iya, mɨrɨpan kanan panta'ma'pʉ to' uya, mɨrɨ awonsi'kɨ ɨri pe rɨ to' uya ikupʉ'pʉ, mɨrɨpan enna'po'pʉ itemiyatʉ arʉ pʉra rɨ marɨ. 	 Joˈ chii jñomnnaaⁿˈaⁿ cwiicheⁿ mosoomˈm. Mati tsaⁿˈñeeⁿ tyotjaaˈna ndoˈ tyolajnaaⁿˈna juu, jnda̱ chii jñoomna juu na tjaa ljoˈ tjachuu.


Uyapurɨpɨ'to' pe urepa'pʉ auya na'ne' ke to' repasa' uya, to' e'to' pe tikin nɨ, tikin nɨ e'nɨ na'ne' kasa rɨ marɨ: 	 Juu na tquiaaˈ na matseitˈmaaⁿˈñenaˈ ja, mati tquiaya joˈ na calaˈxmaⁿna, cha na ñeˈcwii calaˈxmaⁿna chaˈxjeⁿ jaa ñeˈcwii cwilaˈxmaaⁿya.


e'tane ka'pon e'tʉrʉ i'tupɨ'nɨto' ya' ɨri i'se iye'to' winɨ, mɨrɨ uya rɨ ipi'sikʉ mɨrɨpan epori'ma ɨri pɨ'. 	 Sa̱a̱ machˈeenaˈ xjeⁿ tsˈaⁿ quia na mañequiaañê nnom juu natia na matseiqueeⁿ tsˈoom, ndoˈ juu na matseiqueeⁿ tsˈoom mawjaañˈoomnaˈ jom xjeⁿ ˈnaaⁿˈnaˈ.


Mɨrɨ pe iyesi pɨ', Papa uya to' nonkasa' ɨri to' ewan e'to' i'se yau ɨri pe tekumato' kon yau tʉtonpa kon pokon pe tʉpun kon eno'mato' to' uya ya'. 	 Joˈ chii ˈndiito Tyˈo̱o̱tsˈom na calˈatona meiⁿquia na ntjeiⁿ na ñeˈcalˈana na cwajndii na queeⁿ nˈom seiina na cantyja ˈnaaⁿ joonaˈ ñelˈana cwii na jeeⁿ jnaaⁿˈ ñequio ntyjeena.


Iya'kwarʉ mɨrɨ awonsi'kɨ inmari'manʉ uri'san uya, “Ɨsi'kɨ!” ta, mɨrɨ awonsi'kɨ ɨnʉ' rɨ serɨ etayai'ne', “Ɨsi'kɨ!” nɨkai rɨ marɨ. Tɨwɨ tuna'kiri' ke na'ne' nʉyepʉi, tɨwɨ i'se na'ne' te'masen pen uko'man nɨto' tuna'kwaai anʉmʉi. 	 Nquii Espíritu Santo ñequio joo nnˈaⁿ na cwiluiindye scuuˈ Catsmaⁿ cwiluena: —Ta Jesús, candyoˈ. Ndoˈ ˈñeeⁿ juu na mandii na matseiˈnaaⁿˈ tsˈaⁿ ñˈoommeiiⁿ, catso: —Candyoˈ, Ta Jesús. Ndoˈ ˈñeeⁿ juu na ñeˈcˈuu ndaa, candyontyjaaˈ jom. Ee meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na ntyjaaˈ tsˈom na nluiˈnˈmaaⁿñe, candyocˈuu ndaa na cweˈyu na mañequiaa na cwitaˈndoˈ nnˈaⁿ.


Ipon, iyau iye'to' esi'pʉ mʉn ka' iki'sa' pe. Itese' esa'to' yau esi “Papa Maimu” tukai'. 	 Cweⁿ cwii liaatco na teicooˈñˈeⁿnaˈ niomˈ. Ndoˈ xueⁿˈeⁿ na nquiu nnˈaⁿ, joˈ joˈ Ñˈoomˈ Tyˈo̱o̱tsˈom.


Kʉrɨ rɨ uriya' Kʉrai Sises yau ɨwesi kon mɨrɨ, iyekonekasa' rʉ'pʉ upu'ketʉ kon pe Papa winon pe—iyawɨron pe, wakʉ mɨrɨ awonsi'kɨ uye'manin kon pe. 	 Macweˈ jnaaⁿˈ na nmeiiⁿˈ cwilˈaˈyoˈ, joˈ chii majndyendyoˈ ˈo wiiˈyoˈ ndoˈ tijnda̱ˈyoˈ, hasta ntˈom ncˈiaaˈyoˈ jnda̱ tja̱.


Apʉne pʉra u'naino kon umakooi kon esi a'tai uyesa' kon pe, ɨri ɨnku'pai e'nɨto' upakasa' main winɨ esi'pʉ e'tʉrawasoman pɨ' upun kon yau, mɨrɨ si epetan nɨ'pʉ uma'tan nɨto' iwano' pe. 	 Ee quia na ñetˈo̱o̱ⁿya xjeⁿ ˈnaaⁿˈ na teincoondyo̱ na nnˈaⁿ jnaⁿ jaa, ljeiiˈñeeⁿ tyotseilcwiiˈñenaˈ nda̱a̱ya na cwilˈaaya chaˈtso nnom natia na queeⁿ tsˈom seiiˈa, joˈ na tjachuunaˈ jaa na nntsuundyo̱.


I'tu auya'nokon i'se esi sa'man pe kuru e'tʉrawasoman pɨ' esi ɨiwano' kon pe, Ʉrawote'siya pon kon iwano' pe, mɨrɨ awonsi'kɨ tanporon kon ka'pon pe uyennin nʉ'san pen nɨrɨ. 	 Lˈue tsˈo̱o̱ⁿ na caliuˈyoˈ na jeeⁿ tˈmaⁿ waa na matseijndo̱ya cantyja ˈnaⁿˈyoˈ, ˈo ndoˈ mati nnˈaⁿ na cwilaˈyuˈ na mˈaⁿna tsjoom Laodicea, ndoˈ mati chaˈtsondye nnˈaⁿ na ticataˈjnaaⁿˈ ja,


Pori' pe te'ton kon kamoro tʉuta'kwarʉkai' ukaran nɨ pɨ' na'ne' nan serɨ pe, apʉne pʉra Papa uya pori' pe to' ku'to' oton. 	 ’Mañequiaanaˈ na neiiⁿ nnˈaⁿ na chjooˈ nˈom cantyja jnaaⁿna, ee quia nñequiaa Tyˈo̱o̱tsˈom na tˈmaⁿ nˈomna.


Soisa amʉ' esa' apiyo'ma'pʉ iya, “Paarʉ erasunpanin pe, tewa ke pʉra Paarʉ iku'kɨ, itonpa ton uya rɨ Paarʉ mainanpato' pe i'se iye'to' rɨ ne'to' pe to' uya iku'kɨ,” ta'pʉ iya. 	 Ndoˈ joˈ sa̱ˈntjom Félix capeitaⁿ na calˈana cwenta Pablo na cweˈ nncˈoomjnaⁿyaaⁿ ndoˈ nchii na nlaˈcuˈna na nnquiocajndooˈ ncˈiaaⁿˈaⁿ jom.


Ka'pon amʉ' uya moine arɨ'pʉ nurɨne. Ipan pe kuru pori' pe to' epori'masa' esi'pʉ. 	 Ndoˈ tsaⁿsˈaˈñeeⁿ na titquieñe nchii cweˈ cwantindyo tquiaanaˈ na neiiⁿ nnˈaⁿ na wandoˈnnaaⁿˈaⁿ.


E'tane, ipan pe Pari'si amʉ' mɨrɨ awonsi'kɨ Main pɨ' enupanin nan usakorota'pʉ. “Ɨ'rɨ pe iku'pai nai?” tukai' to' usaurokʉ'pʉ. 	 Jnaaⁿˈ joˈ jeeⁿ jlaˈwjeena Jesús. Ndoˈ tyoˈmaⁿna ñˈeⁿ ncˈiaana ljoˈ nnda̱a̱ nlˈana jom.


Paarʉ mɨrɨ awonsi'kɨ Sairas pokon utɨ'pʉ Siri'siya itese' pata ponsi'kɨ Terʉpi pona, mɨrɨpan kon utɨ'pʉ Restʉra pona Sises apurɨnin Temu'ti itese' pata'se' ya'. Isan esi'pʉ Esuwerʉ amʉ' tonpa pe, Sises apurɨnin, e'tane ikʉipʉnʉ esi'pʉ Kiri' pe. 	 Quia joˈ Pablo ñˈeⁿ Silas tquiena tsjoom Derbe. Jnda̱ chii tyˈena tsjoom Listra. Joˈ joˈ tajnaaⁿˈna cwii tsˈaⁿ na matseiyuˈ na jndyu Timoteo. Jom jnda yuscu tsˈaⁿ judía na matseiyuˈ sa̱a̱ tsotyeeⁿ nchii tsˈaⁿ judío juu.


“Taya'tira pon so'si inserʉʉi ena' imenuka': “Se ka'kɨ ɨmunkɨ amʉ' pɨ', tukai': Serɨ main esi Papa Mumu winɨpaino, apo' e'werouwerouma waraino itenu mɨrɨ awonsi'kɨ karukuri aku'nɨsa' kasa tʉurenpanpɨ'sen i'ta. 	 Tsoticheⁿ Jesús no̱o̱ⁿ: —Catseiljeiˈtiˈ ñˈoommeiiⁿ, catseicwanomˈ joonaˈ na mˈaaⁿ ángel na machˈee cwenta tmaaⁿˈ nnˈaⁿ cwentaaˈ Tyˈo̱o̱tsˈom na mˈaⁿ tsjoom Tiatira. Catsuˈ: “Luaa ñˈoom na matseina̱ⁿ nnco̱ na cwiluiindyo̱ Jnda Tyˈo̱o̱tsˈom. Nˈomno̱o̱ⁿ jeeⁿ xueenaˈ chaˈcwijom chom, ndoˈ ncˈa̱ caxueenaˈ chaˈcwijom sˈom wee na jnda̱ seiljuˈya tsˈaⁿ.


Tenku'ne iko'mansa' rʉ'pʉ nepʉ'pʉ to' uya Pari'si amʉ' piya'. 	 Quia joˈ tyˈeñˈomna juu tsˈaⁿ na ñetˈoom na nchjaaⁿˈ jo nda̱a̱ nnˈaⁿ judíos na laˈxmaⁿ tmaaⁿˈ fariseos.


“Kane, ito'ka'nʉkʉ uya pʉra man. Ka'pon uya rɨ nin enpoika a'tai, ito'ka'nʉkʉ uya rɨ,” ta'pʉ iya. Mɨrɨpan uya Piri' kɨ'ma'pʉ tʉpiyau iyereutato' pe tʉkanwa ya'. 	 Matso tsaⁿˈñeeⁿ nnoom: —¿Chiuu nntsˈaayo̱ na nntseiˈno̱ⁿˈa ee tjaa ˈñeeⁿ juu mˈmo̱ⁿ no̱o̱ⁿ? Ndoˈ tcaⁿ tsaⁿˈñeeⁿ na cjawa Felipe tornom ˈnaaⁿˈaⁿ na nncwacatyeeⁿ na cañoomˈm.


Mɨrɨ tʉpo, enno'sa' kon enna'po'pʉ Surusiran pona Are' Wʉpʉ poi, ɨnnɨ kuru pʉra rɨ, 1 mayirʉ o'koi' rɨ pata pona. 	 Quia joˈ tyˈelcweeˈna Jerusalén na ñetˈomna ta na jndyu Olivos. Juu taˈñeeⁿ tquia mˈaaⁿnaˈ ñequio tsjoom Jerusalén chaˈna tquia na wanaaⁿ na nntseicaañe tsˈaⁿ judío xuee na cwitaˈjndyeena.


Serɨ wenai, Sises ewa'noma pɨ' to' e'sara'tɨ'pʉ, apʉne pʉra usepi'tɨn ku'sa' iya pɨ' Sapa' a'tai. 	 Cweˈ ncˈe joˈ tyolˈuee nnˈaⁿ judíosˈñeeⁿ na catˈuiinaˈ Jesús. Tyojooˈ nˈomna na nlaˈcueeˈna jom, ee tyochˈeeⁿ tsˈiaaⁿmeiⁿˈ meiiⁿ xuee na cwitaˈjndyeena.


Uri'san meneine' esi eke pata, non po te'san kin amʉ' esa',” ta'pʉ iya. 	 Ndoˈ juu sculjaaˈñeeⁿ na tcoˈnaˈ na ntyˈiaˈ maˈmo̱ⁿnaˈ tsjoom tˈmaⁿˈñeeⁿ na maqueⁿnaˈ xjeⁿ chaˈtso nnˈaⁿ na tˈmaⁿ cwiluiindye tsjoomnancue.


“Mɨrɨ a'tai nin si, kin uya ta mɨrɨ to' pɨ', ‘I'napairon ekama uya ɨpɨ'nokon, ɨ'rɨ rɨ ku'sa' auya'nokon na'ne' pʉsamoro sepa' nan nʉ'kwɨ kuru utonpa ton pe te'san pɨ', urɨ pɨ' iku'sa' auya'nokon pe iyesi,’ tato' iya oton. 	 Quia joˈ ja na cwiluiindyo̱ na matsa̱ˈntjo̱ⁿya nntsjo̱o̱ nda̱a̱ naⁿˈñeeⁿ: “Mayuuˈcheⁿ matsjo̱o̱ nda̱a̱ˈyoˈ, meiⁿquia na lˈaˈyoˈ na teijndeiˈyoˈ cwii nnˈaⁿya nmeiiⁿ na titˈmaⁿ cwiluiiñe, nnco̱ teijndeiˈyoˈ.”


‘Uwarinpato' auya'nokon oton e'tane uyepoto' auya'nokon oton pen,’ mɨrɨ awonsi'kɨ, ‘Iyau e'ai'ne' ya' ɨutɨ kon pʉra iyesi,’ ta iya pɨ' sa'ne. Ɨ'rɨ ta iya e'kwa pe iyesi?” ta'pʉ to' uya. 	 ¿Ljoˈ ñeˈcatso ñˈoom na matseineiiⁿ luaaˈ na nlˈua̱a̱ya jom sa̱a̱ xocaliuuya jom? Ndoˈ na matsoom yuu na wjaⁿ jaa xocanda̱a̱ nntsquia̱caño̱o̱ⁿya jom.


Kʉrai pɨkɨrɨ sapeman nɨto' esi epe'kena' pe Isi' pon mamin entai tukai' i'tu tʉuya ke, apʉne pʉra tepe'pʉ ɨnepopai tesi pɨ'. 	 Ee seiˈno̱o̱ⁿˈo̱ⁿ na jndati tseixmaⁿnaˈ quia cwicaluiˈjnaaⁿˈñe tsˈaⁿ ncˈe na matseixmaⁿ cwentaaˈ Cristo, nchiiti na jnda laˈxmaⁿ sˈom cajaⁿ ñequio ntˈomcheⁿ na jeeⁿ cajnda na tyoniom Egipto quia joˈ. Jom tyoqueⁿtyeeⁿ cwenta juu na jndati na nncoˈñoom na nñequiaa Tyˈo̱o̱tsˈom nnoom.


To' uyee'pʉ etase'na, ɨsepi'tɨse'na teparan kon apai'ne. Makoi a'kwarʉ yen pe te'san usepi'tɨ'pʉ. 	 Mati seinˈmaaⁿ nnˈaⁿ na jeeⁿ cwajndii tyoleichuu jndyetia.


Mɨrɨ a'tai, ta'sise to' uya arɨ'pʉ use'man nɨto' tʉrawasomanin nan epuru iwʉ' ta'. Pi'ta uya e'ma'pʉka'pʉ ɨnnonsi'kɨ rɨ. 	 Jnda̱ na tˈue naⁿˈñeeⁿ jom, tyˈeñˈomna jom waaˈ tyee na cwiluiitquieñe. Ndoˈ Pedro tjantyjo̱o̱ⁿ tquiacheⁿ tquia.


Mɨrɨ a'tai si, to' uya Ka'pon, Papa winon ento' oton uyepʉ kapuru' yau tʉmeruntɨrʉ ke, mɨrɨ awonsi'kɨ eke rɨ a'kwarʉ pokon pe. 	 Quia ljoˈcheⁿ nntyˈiaana ja na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee na macwja̱caño̱o̱ⁿnndaˈa tsjoomnancue. Nndyo̱o̱ naquiiˈ nchquiu ñequio najndeii na matseixmaⁿya ndoˈ ñequio na neiⁿncooˈ nacaxuee na cwiluiitˈmaⁿndyo̱.


E'tane to' mi' pʉra to' esi, inke to' uko'mamʉ pʉra iyesi. Ɨ'rɨ rɨ anpokʉmanin mɨrɨ pe pʉra kota'manin uye'sa' a'tai main uriya', inke pʉra to' e'nonka ipiyapai. 	 Sa̱a̱ tiyo cwindyena ee matseijomnaˈ joona chaˈna jnda̱ lqueeⁿˈñeeⁿ na tinjoom tyˈe nchˈiooˈnaˈ. Ndoˈ quia na macoˈwiˈnaˈ joona oo cwilaˈwjee nnˈaⁿ joona ncˈe na cwilaˈyuˈna, mantyja cwiˈndyena.


Utonpa ton, apʉne wʉi kaisa rɨ uko'man nɨto' eseru pɨ' sekamai'ya. Ɨnʉ' uya rɨ ka'pon amʉ' ekonekasa' rʉ'pʉ pena iteseru ye' awɨrɨ isara'tɨsa' mo'ka mɨrɨ pe pʉra itonpa'tɨ pʉra iyesi mɨrɨ. Mɨrɨ na'ne' kasa serɨ esi mɨrɨ. 	 ˈO nnˈaⁿya na cwilaˈyuˈyoˈ, mantseina̱ⁿya ñˈoom nda̱a̱ˈyoˈ cantyja ˈnaaⁿˈ na matseijndaaˈñe cwii tsˈaⁿ ñˈoomtyeⁿ ñˈeⁿ xˈiaaⁿˈaⁿ. Quia na jnda̱ sˈaaⁿ xueⁿˈeⁿ cjooˈ tsomˈñeeⁿ, ticwanaaⁿ na nntso cwiicheⁿ tsˈaⁿ na ticaluii chiuu tso tsomˈñeeⁿ oo na nntseicwaljoˈti tsˈaⁿ ñˈoom na tso juunaˈ.


Mɨrɨpan kon ukɨ'pɨ'nʉnto' oton iyepo'tɨ kɨrɨsin ene tʉuya'nokon a'tai, ‘Moro rɨ pe' pata ne'tai serɨ eke pata warai?’ tato' oton to' uya. 	 Yocheⁿ na ntyˈiaana ndioom na cwico tsjoomˈñeeⁿ, tyolaˈxuaana, tyoluena: —Tijoom ñetuaa cwii tsjoom na jeeⁿ tyañe chaˈna tsjoomwaaˈ.


Ɨmɨrɨ'nokon uya eta'pʉ, ‘Kʉrai pen urɨ; iwapiya enno'sa' pe esi,’ ta'pʉ uya. 	 Mancjoˈyoˈ nquiuˈyoˈ na ñetsjo̱o̱ cantyja ˈnaⁿya, ja nchii Cristo cwiluiindyo̱. Tyˈo̱o̱tsˈom tyˈioom tsˈiaaⁿ ja na catseijndo̱ˈa nˈom nnˈaⁿ na calaˈjndaaˈndyena naquiiˈ nˈomna na calaˈljona Cristo.


Ayamʉrasa' kon a'tai uyepuru kon Sises ese' yau, urɨ ɨpiyau'nokon iya'kwarʉ yau, mɨrɨ awonsi'kɨ uyepuru kon Sises meruntɨrʉ esi mɨrɨ yau, 	 ndoˈ na tyˈiuu nnˈaⁿ jom, sa̱a̱ xuee na jnda̱ ndyee tquiaa Tyˈo̱o̱tsˈom na tandoˈxcoom chaˈxjeⁿ na matso ñˈoomˈm na teiljeii,


Tʉron nɨ a'tai, Sises uya tʉpoitorʉ ton pɨ', “Parau ku'pɨri ratoi pona e'kwɨrɨ'nɨpai'nokon,” ta'pʉ. Mɨrɨpan kon ekanwa'tɨsa' utɨ'pʉ. 	 Cwii xueeˈñeeⁿ tuo̱ Jesús tsˈom cwii wˈaandaa ñequio nnˈaⁿ na cwilaˈjomndye ñˈoomˈm. Tsoom nda̱a̱na: —Cjaaya xndyaaˈ ndaaluee. Quia joˈ jnaⁿna tsˈo̱ndaa Galilea, to̱ˈna na ˈoowityˈiooˈna juunaˈ.


ipokena' pe e'nɨto' nepetanʉkʉnʉ ke itarʉ'tɨsa' pe tʉuye'sen Sises Kʉrai poro—eke pe Papa ku'to' mɨrɨ awonsi'kɨ apurɨpɨ'to' pe. 	 ndoˈ na luaaˈ, nleilˈueeˈñe Jesucristo joo na jnda̱ jlaˈjomndyoˈ ñˈeⁿñê na nntseijomnaˈ joonaˈ chaˈcwijom cwii ntjom na cwiweˈ na cantyja ˈnaaⁿ joonaˈ nntseitˈmaaⁿˈñenaˈ Tyˈo̱o̱tsˈom.


Sises uya tenu tʉsa' koro'tau, ipʉrataaike' ton uya pʉrata tʉrʉ ene'pʉ iya Esuwerʉ amʉ' use'mato', ɨpʉremato' iwʉ' pʉrataai yen ya'. 	 Mˈaaⁿ Jesús watsˈom tˈmaⁿ, ndoˈ jleintyˈiaaⁿˈaⁿ naⁿtya na cwiñeˈquia ofrendas cwentaaˈ Tyˈo̱o̱tsˈom. Cwitioomna joonaˈ tsˈom castom.


Tʉusi'nʉnkai' e'tɨ' ɨsitonpa pe. 	 Ñequiiˈcheⁿ cˈomˈyoˈ na wiˈ nˈomˈyoˈ ncˈiaaˈyoˈ na cwilaˈyuˈ ncˈe cwiluiindyoˈ na nnˈaaⁿndyoˈ.


Tʉnamanin nan pɨ', tʉusentu'masen Kʉrɨ rɨ, to' epamʉ kaisarɨ rɨ. 	 Chaˈwaa na ndyowanaˈ, mˈaaⁿ na wiˈ tsˈoom chaˈtsoti nnˈaⁿ na cwii wjaawicantyjooˈ na cwilaˈtˈmaaⁿˈndye jom.


Mɨrɨpan kon uya ekama'po'pʉ, “Ɨ'rɨ kuru ken kupʉ ina uya, Papa tʉrawasooi kupʉ pe ta auya?” ta'pʉ to' uya. 	 Quia joˈ ntˈomndyena jluena nnoom: —¿Ljoˈ macaⁿnaˈ na calˈaayâ cha na nncjaaweeˈ ntyjii Tyˈo̱o̱tsˈom jâ?


mɨrɨ si wakʉ pe, ɨri pʉra mɨrɨ awonsi'kɨ esuken ɨwesi kon pa Papa munkɨ pe, tʉuko'mansan pe ɨri yau mɨrɨ awonsi'kɨ ɨri ton koro'tau tʉma'takʉʉi ke pʉra. To' koro'tau e'wei'tɨtɨ' sirikɨ amʉ' te'wei'tɨsan kasa ka' yau; 	 cha tjaa ˈñeeⁿ juu nljeii na nntso waa na cwilaˈtjo̱o̱ndyoˈ. Calaˈxmaⁿˈyoˈ ntseinda Tyˈo̱o̱tsˈom na ljuˈ mˈaⁿˈyoˈ quiiˈntaaⁿ nnˈaⁿ natia laxmaⁿ na quieˈ nˈom. Jo nda̱a̱ naⁿˈñeeⁿ calaˈxmaⁿˈyoˈ chaˈcwijom cancjuu na cwiwixuee jo nnom tsjomnancuee na jaaⁿñe,


Na'ne' nin esi, mɨ pe ɨye'kupʉ kon mɨrɨ awonsi'kɨ autapurɨ kon. Tanporo serɨ waraino utapurɨn esi ɨri pe. 	 Sa̱a̱ ˈo nchaa lˈuu ljoˈ cwinduˈyoˈ, ˈo ndicwaⁿ cwilaneiⁿˈyoˈ ñˈoomsˈa, ñˈoomscu, ndoˈ chaˈtso ñˈoom na macwjiˈsˈañe oo na macwjiˈscuñe tsˈaⁿ tia laxmaⁿnaˈ.


Kʉrɨ Epʉn tesa'pɨ'se iku'to' pe uya tukai' tʉusauro'sen, usaurokʉ mɨrɨ Papa apon tesa'pɨ'se mɨrɨ awonsi'kɨ ipo te'sen. 	 Ndoˈ juu tsˈaⁿ na maqueⁿtyeⁿ cwii ñˈoom nacjooˈ nquii na macwjiˈ xueeˈ cañoomˈluee nchii macanda̱ cweˈ cantyja ˈnaaⁿˈ cañoomˈluee maqueⁿtyeⁿ ñˈoom, maxjeⁿ mañˈoomnaˈ nquii Tyˈo̱o̱tsˈom ñequio tio yuu na mawacatyeeⁿ.


“Ɨnʉ' rɨ ka'pon eseru kʉsaimenkatʉu, mɨrɨ a'tai ɨyeseru kon nɨ nɨrɨ aimenka pen. Ka'pon kʉseno'matʉu, mɨrɨ a'tai ɨmɨrɨ'nokon nɨ nɨrɨ eno'ma pen. Ɨsentu'matɨ', mɨrɨ a'tai ɨmɨrɨ'nokon pɨ' rɨ usentu'man. 	 Tintuˈxeⁿˈyoˈ nnˈaⁿ na cweˈ xjeⁿto ˈo, cha meiⁿ tincuˈxeⁿ Tyˈo̱o̱tsˈom ˈo. Tintioˈyoˈ nnˈaⁿ lˈo̱ nawiˈ cha tintioom ˈo lˈo̱ nawiˈ. Calaˈtˈmaⁿ nˈomˈyoˈ nnˈaⁿ cha mati nntseitˈmaⁿ tsˈoom ˈo.


Asakɨrɨ'nan kon warawo' amʉ' ennoko'pʉ to' uya Antiyo' pata pona. To' amʉrasa' a'tai tanporo so'si ta', kareta tʉrʉ'pʉ to' uya to' ena', 	 Quia joˈ jluiˈ Judas ñˈeⁿ Silas. Tyˈena tsjoom Antioquía ñˈeⁿ Pablo ñˈeⁿ Bernabé. Quia na tquiena joˈ joˈ jlaˈtjomna nnˈaⁿ na cwilayuˈ ndoˈ tquiana carta na cwileiñˈomna nda̱a̱ naⁿˈñeeⁿ.


Sises uya eikʉ'pʉ, “Iko'mamʉ i'se esi yau enna'po pona rɨ, ɨ'rɨ pe mɨrɨ esi ɨpona? Ɨisirɨ, upɨkɨrɨ ɨsi'kɨ,” ta'pʉ iya ipɨ'. 	 Tˈo̱ Jesús nnoom: —Xeⁿ lˈue tsˈo̱o̱ⁿ na ñecˈoom hasta quia nndyo̱o̱nndaˈa, ¿ljoˈ machˈeenaˈ ˈu? ˈU candyoˈntyjo̱ˈ naxa̱ⁿˈa.


Miyarɨ rɨ usenupan nɨto' ekama'pʉ Sises uya; “Eta'pʉ auya'nokon pena rɨ ka'pon amʉ' pɨ' ta'pʉ, ‘Ɨtonpa kʉ'wɨnɨi,’ tawon, mɨrɨ awonsi'kɨ, ‘Ɨnʉ' rɨ tʉtonpa wɨnin nʉ'pʉ kota'mato' oton,’ tawon, 	 ’ˈO jnda̱ jndyeˈyoˈ ñˈoom na tyolue nnˈaⁿ nda̱a̱ welooya na matsonaˈ: “Tintseicueˈ xˈiaˈ ndoˈ meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na nntsˈaa na ljoˈ, maxjeⁿ nntˈuiityeⁿnaˈ juu.”


Pena Tepi' uya Itepuru maimu ekama'pʉ, “‘Papa, Itepuru ene uya inke rɨ upiyau. Mɨrɨ uriya', usi'nʉkʉ pen. 	 Seineiⁿ rey David na ndooˈ matseineiⁿ nquii Jesús. Matsoom: Mantyˈiaya Tyˈo̱o̱tsˈom na ñequiiˈcheⁿ mˈaaⁿñê jo no̱o̱ⁿya. Ncˈe na mˈaaⁿñê ñˈeⁿndyo̱, joˈ chii xocjuˈcjenaˈ ja.


Saiman, Usera' tukai' tesa'sen; mɨrɨ awonsi'kɨ Isutas Eskariya', eparankanin pe iyesi'pʉ na'ne'. 	 Simón, tsˈaⁿ na ndiiˈñe tmaaⁿˈ nnˈaⁿ partido cananista, ndoˈ ñˈeⁿ Judas Iscariote, tsaⁿ na tquiaa cwenta Jesús.


“Ukʉipʉnʉ ese' yau uye'sa' e'tane uyereutanʉ'sa' auya'nokon pʉra iyesi. E'tane tʉron nɨ uye'sa' a'tai tese' yau, kʉrɨ rɨ ereutanʉkʉ auya'nokon mɨrɨ. 	 Mˈaaⁿya quiiˈntaaⁿˈyoˈ ñequio xueeˈ Tsotya̱ya, sa̱a̱ ˈo ticalaˈljoˈyoˈ ja. Sa̱a̱ xeⁿ cwiicheⁿ tsˈaⁿ nncwjeeˈ ñequio xueeˈ nquii, maxjeⁿ nlaˈljoˈyoˈ juu.


Ina irepakɨ serɨ pe wʉi kaisa rɨ te'sen ina i'kiyari ke. 	 Quiaaˈ nantquie ˈnaⁿˈ na macaⁿnaˈ jâ xuee jeˈ.


“Mɨrɨpan etasa' itepuru uya a'tai, apurɨpɨtʉ'pʉ iya, ɨri ku'sa' iya rɨ e'tane, tʉuko'manto' e'ma konekasa' iya pɨ'. Serɨ ta uya apʉne pʉra serɨ non pon kon esi emiya'poke' ton non eseru wenai uta'kwarʉkan pɨ' te'san, Papa munkɨ uta'kwarʉka non eseru pɨ' pʉra rɨ nin iyesi mɨrɨ. 	 Ndoˈ tjaweeˈ tsˈom tsaⁿtya na luaaˈ sˈaa moso tiaaˈñeeⁿ, ee na jndo̱ˈ tsˈoom tsˈiaaⁿ na sˈaaⁿ. Ee nnˈaⁿ na mˈaⁿ cantyja ˈnaaⁿˈ tsjoomnancuewaa, jndo̱ˈti nˈomna quiiˈntaaⁿ ncˈiaana, nchiiti nnˈaⁿ na laˈxmaⁿ cantyja ˈnaaⁿˈ naxuee.


Mɨrɨpan eposa' tʉuya yau, i'napairon ekama uya ɨpɨ'nokon; pori' pe kuru iyesi tikin nan itano'masa' rʉ'pʉ karimeru pɨ' 99 pan kon itano'masa' kon pen karimeru amʉ' pɨ' pori' pe tesi entai. 	 Ndoˈ xeⁿ na nljeiiⁿ juuyoˈ, nndyeˈyoˈ nntsjo̱o̱, mayuuˈcheⁿ tˈmaⁿti nñequiaanaˈ na neiiⁿˈeⁿ cantyja ˈnaaⁿˈ catsmaⁿˈñeeⁿ nchiiti cantyja ˈnaaⁿ chaˈtsondye ntˈom canmaⁿ na tyootsuundye.


E'tane nin, soisa amʉ' tonpa uya apuruka'pʉ iteire' airɨ suparari ke, mɨrɨpan yai mʉn mɨrɨ awonsi'kɨ tuna e'kwamʉ'pʉ. 	 Sa̱a̱ meiiⁿ na ljoˈ cwii sondaroˈñeeⁿ tjaaˈñe lantsa tseiˈntsqueeⁿˈeⁿ. Mañoomˈ jluiˈ niomˈ ñequio ndaa.


Pi'ta uya Sises ekama'po'pʉ, “Ɨ'rɨ ta e'kwa pe serɨ panton esi?” ta'pʉ iya. 	 Quia joˈ tso Pedro nnom Jesús: —Caˈmo̱ⁿˈ nda̱a̱yâ ljoˈ ñecatso ñˈoom tjañoomˈwaaˈ.


Pu'kena' amʉ' uya imenukasa', ‘Tanporon kon nɨ ka'pon amʉ' enupato' oton Papa uya,’ tawon. Mɨrɨ pɨ', tanporon kon ikʉipʉnʉ maimu etanin nan mɨrɨ awonsi'kɨ iwinɨ tʉusenupasan uyepʉ upiya'. 	 Ee profetas, waa ñˈoom na jlaˈljeiina na matsonaˈ: “Mˈmo̱ⁿ Tyˈo̱o̱tsˈom nda̱a̱ chaˈtso nnˈaⁿ.” Luaaˈ ñeˈcatsonaˈ na ticwii cwii tsˈaⁿ na jnda̱ jndii ñˈoom na maˈmo̱ⁿ Tyˈo̱o̱tsˈom ndoˈ jnda̱ seiˈno̱ⁿˈ juunaˈ, tsaⁿˈñeeⁿ nntioñe lˈo̱o̱ya.


“Umunkɨ amʉ', mara rʉ'kwɨ kuru inke rʉ'kwɨ esi serɨ ɨpiyau'nokon, uwarinpato' auya'nokon oton, Esuwerʉ amʉ' pɨ' ukataine' kasa rɨ ta uya ɨpɨ'nokon: Utɨyai'ne' ya' ɨuyepʉ kon poken pʉra iyesi. 	 ˈO ntseindaaya na jeeⁿ wiˈ tsˈo̱o̱ⁿya, chjootindyo cwii mˈaaⁿya ñˈeⁿndyoˈ. Nlˈueˈyoˈ ja, ndoˈ chaˈxjeⁿ tsjo̱o̱ya nda̱a̱ ncˈiaaˈyoˈ nnˈaⁿ judíos, jeˈ mati matsjo̱o̱ nda̱a̱ˈ ˈo: ˈO xocanda̱a̱ nntsquieˈcañomˈyoˈ yuu na nncjo̱.


Tai'ki'kas, tonpa rʉ'kwɨ mɨrɨ awonsi'kɨ iyawɨron apiyo' Itepuru yau, uya tanporon nɨ ekama mɨrɨ ɨpɨ'nokon, i'tu kon pa mɨrɨ kasa esi mɨrɨ awonsi'kɨ ɨ'rɨ pɨ' esi. 	 Tiˈnnˈaⁿya Tíquico, tsaⁿ na jeeⁿ jnda ntyjiiya, jom jeeⁿ xcweeˈ tsˈoom tsˈiaaⁿ ˈnaaⁿˈ Ta Jesús, jom ntseicañeeⁿ ˈo chiuu waa na mˈaaⁿya cha caliuˈyoˈ ljoˈ matsˈaaya.


Tanporon kon ka'pon amʉ' usewansiuka'pʉ. Mɨrɨpan kon uya Papa apurɨpɨtʉ'pʉ. To' enari'nʉmʉ'pʉ, mɨrɨ awonsi'kɨ, “Serɨ pe, eke Papa tʉrawasooi e'kupʉ ensa' man,” ta'pʉ to' uya. 	 Ndoˈ tyueneiiⁿ chaˈtsondye nnˈaⁿ. Tyolaˈtˈmaaⁿˈndyena Tyˈo̱o̱tsˈom. Jluena ñequio na tyueneiiⁿna: —Xuee jeˈ ntyˈiaa nda̱a̱ya cwii na jeeⁿ tˈmaⁿ, na meiⁿjom tiquintyˈiaaya.


Iseri'ko pona to' uyee'pʉ. Sises mɨrɨ awonsi'kɨ ipoitorʉ ton mɨrɨ tʉpo anpisin ton ka'pon amʉ' uya mɨrɨ eke pata nɨmɨ koro'tau, tenku'nan ka'pon, Pa'timeyas itese' ereutasa' esi'pʉ asanta ka'ta po eta'kwanʉn nɨ pɨ' (Timeyas mumu pe te'sen). 	 Ndoˈ tquiena tsjoom Jericó. Jnda̱ joˈ majaacaluiˈ Jesús ñequio nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê ndoˈ ñequio cwii tmaaⁿˈ nnˈaⁿ na jndyendye. Juu xjeⁿˈñeeⁿ wacatyeeⁿ tsaⁿnchjaaⁿˈ Bartimeo ˈndyoo nato. Jom jnda Timeo. Macaaⁿ ljoˈ na nleilˈueeˈñê.


To' utɨ koro'tau, ka'pon Sairini winon, Saiman itese' eporo'pʉ to' uya, mɨrɨpan a'kwarʉka'pʉ to' uya kurusu' ato' pe iya. 	 Xjeⁿ na maˈoocaluiˈna quiiˈ tsjoom, tjomndyena cwii tsˈaⁿ tsjoom Cirene na jndyu Simón. Lˈana na jndeiˈnaˈ na cjaañˈoom tsˈoomˈnaaⁿ na nñoom Jesús.


Mɨrɨ a'tai, ka'pon amʉ' usewansiuka'pʉ, mɨrɨpan kon uya, “Tepi' pa rʉ'pʉ pe pe' iyesi serɨ, itenupɨkɨrɨ e'nɨto' Me'saya?” ta'pʉ to' uya. 	 Ntoˈ chaˈtso nnˈaⁿ na ntyˈiaa na luaaˈ tuii, jeeⁿ tjaweeˈ nˈomna. Jluena: —¿Aa ntsˈaacheⁿnaˈ na tsaⁿmˈaaⁿˈ cwiluiiñê nquii na meindo̱o̱ˈa na nluiiñe tsjaaⁿ David na jndyowicantyjooˈ?


Sises pɨ' enupasa' kon e'kama'pʉ Isutiya pon kon tʉtonpa kon repa pɨ' pʉrata ke. 	 Joˈ chii nnˈaⁿ na cwilayuˈ tsjoom Antioquía jlaˈjndaaˈndyena na nlˈana naya tsjo̱ˈñjeeⁿ nnˈaⁿ na cwilayuˈ na mˈaⁿ ndyuaa Judea ncˈe na matseitjo̱o̱naˈ naⁿˈñeeⁿ. Cwii cwii tsˈaⁿ nnteijneiⁿ cantyjati na nnda̱a̱ nntsˈaaⁿ.


E'tane wʉi enu enu'sa' a'tai, a'ne' pe ipuru'pʉ iya mɨrɨpan aipʉta'pʉ, apʉne pʉra imi' ton utɨpɨ'sa' pʉra iyesi wenai. 	 Sa̱a̱ na jeeⁿ jmeiⁿˈ tyontyˈiaaˈ ñeˈquioomˈ, tˈuaanaˈ. Tjacaaⁿnaˈ ee na tinjoom tyˈe nchˈiooˈnaˈ.


Kasi ye' pe to' e'sa' pʉra rɨ iyesi, ɨ'rɨ rɨ ɨri pʉra rɨ to' esi. 	 Meiⁿcwii ñˈoom na cweˈ cantu ticaljeiiˈ ndyueena. Ndoˈ meiⁿcwii tyoolaˈtjo̱o̱ndyena nnom Tyˈo̱o̱tsˈom.


Mɨrɨpan pɨ' iyenta'na'pʉ to' enu airɨ. 	 Toˈñoom ndoˈ tcwaaⁿˈaⁿ ñequio na jndooˈna.


Mɨrɨ awonsi'kɨ serɨ si, tanporo eke pe iku'to' nesii Papa iwano' pe, ɨye'pi'po namai' ɨku'nin, ayaton a'kwa pe te'to' ya', tʉmakooikenan pe pʉra mɨrɨ awonsi'kɨ eke pe rɨ pori' pokon pe. 	 Nnom Nqueⁿ na waa najndeii na cwiluiiñê na nncwañomˈm ˈo na tincjuˈcjenaˈ ˈo na ñequio na neiiⁿˈeⁿ nntsˈaaⁿ na nncwintyjeˈyoˈ jo nnoom yuu na jeeⁿ caxuee na mˈaaⁿ na meiⁿcwii tilaˈtjo̱o̱ndyoˈ jo nnoom,


Sises uya Isaan esi pariki'si tau tawon etasa' a'tai, iyenna'po'pʉ Kiyarari pona. 	 Quia jndii Jesús na jnda̱ mamˈaaⁿ Juan pra̱so, tjalcweeⁿˈeⁿ tsˈo̱ndaa Galilea.


Ɨpoitorʉ ton piya' inee'pʉ uya, e'tane to' uya epi'tɨ poken pʉra iyesi'pʉ,” ta'pʉ iya Sises pɨ'. 	 Ndoˈ jndyo̱ñˈo̱ⁿya jom na mˈaⁿ nnˈaⁿ na cwilaˈjomndye ñˈeⁿndyuˈ sa̱a̱ tileicanda̱a̱ na nlaˈnˈmaⁿna jom.


Ɨnʉ' rɨ itesa' pe te'sen repa mɨrɨ miyarɨ rɨ, mɨrɨpan e'to' pe eke pe itesa' pe. Ɨnʉ' rɨ ɨ'rɨ esa' pen nɨ enapai imo'ka mɨrɨ itenawon nʉ'kwɨ rɨ. 	 Meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na macoˈñom ñˈoom na maˈmo̱o̱ⁿya, nñequiaa Tyˈo̱o̱tsˈom na nntseiˈno̱ⁿˈtyeeⁿ. Sa̱a̱ meiⁿquia tsˈaⁿ na tîcoˈñom ñˈoom na maˈmo̱o̱ⁿya, nntsˈaanaˈ na cweˈ tsˈiaaⁿˈndyo cantyjati chjoowiˈ na matseiˈno̱o̱ⁿˈo̱ⁿ.


Tʉron nɨ ton uta'pokʉ'pʉ tikʉkenan nʉ'ta', mɨrɨpan a'ta'pʉ ipokon pe, mɨrɨpan uya ɨwɨtanʉkʉ'pʉ. 	 Ndoˈ ntˈom lqueeⁿˈñeeⁿ tquiaanaˈ yuu na tooˈ ndaˈ lˈo̱o̱ nioom. Ñeˈnaaⁿˈ tyˈewijnda̱naˈ, sa̱a̱ lˈo̱o̱ nioomˈñeeⁿ tco̱ˈnaˈ joonaˈ.


E'tane usenuminka serɨ E'pa'pʉrotai'tas na'po pɨ' ɨpiya'nokon, utonpa, uya'kɨrɨ te'tʉrawasomasen, mɨrɨ awonsi'kɨ uisakon pe soisa pe te'sen, amaimu kon nɨrɨ ekamanin, ɨnennoko'pʉ kon i'se e'to' ennin pe. 	 Sa̱a̱ maqua̱ⁿ cwenta na macaⁿnaˈ na catseicwano̱ⁿlcwa̱ˈa tiˈnnˈaaⁿya Epafrodito, jom na matseijomñê tsˈiaaⁿ na matsˈaa ndoˈ tseiXmaaⁿ sondaro cwentaaˈ Ta Jesús, jom na jñomˈyoˈ na mˈaaⁿya na cwiteijndeiˈyoˈ ja ˈnaⁿ na macaⁿnaˈ ja.


Asa'rɨ wʉipiya e'to' airɨ, Paarʉ uko'mamʉ'pʉ tʉne'manʉ ɨutɨ tau, tikin nɨ'ne tʉuye'san ereutanʉkʉ'pʉ iya to' auro'kato' pe tʉuya. 	 Canda̱a̱ˈ we chu ljooˈñe Pablo cwii wˈaa na cweˈ tyotiomlˈuaaⁿ na tyomˈaaⁿyaaⁿ. Ndoˈ neiiⁿˈ tsˈoom chaˈtso nnˈaⁿ na tyoˈoocajndooˈ jom.


Mɨrɨ si urɨ, ɨyepuru kon, ɨti'saai kon uya a'ta kon korʉkasa', ɨtonpa kon pʉta si tʉkorʉkase e'tɨ'. 	 Ndoˈ na jnda̱ tmaaⁿya ncˈeeˈyoˈ na cwiluiindyo̱ na matsa̱ˈntjo̱ⁿya ˈo ndoˈ na maˈmo̱o̱ⁿya ñˈoom naya ˈnaaⁿˈ Tyˈo̱o̱tsˈom nda̱a̱ˈyoˈ, mati ˈo matsonaˈ na nntueˈndyoˈcjeˈyoˈ na nndyeˈntjomˈyoˈ nda̱a̱ ncˈiaaˈyoˈ.


Apurɨto' yau iyɨpʉremasa' uya takuru'kenan epi'tɨ mɨrɨ; Itepuru uya rɨ i'mʉ'sa'ka. Imakoitasa' pe iyesi yau, ipɨ' rɨ usentu'man. 	 Quia na cwilaneiⁿˈyoˈ nnom Tyˈo̱o̱tsˈom ñequio na cwilayuˈya nˈomˈyoˈ ñˈeⁿñê, nntseinˈmaaⁿ tsˈaⁿ na wiiˈ, ndoˈ xeⁿ na seitjo̱o̱ñe tsaⁿˈñeeⁿ nnoom nntseitˈmaⁿ tsˈoom juu.


Tɨwɨrɨ rɨ uko'man nɨto' ike ke to' repa uya, to' uma'tato' oton pen nɨ; ɨnʉ' uya to' mo'kato' oton pen uyemiyatʉ apai. 	 Ja mañequia na ticantycwii na cwitaˈndoˈna, meiⁿ tajom catsuundyena. Ndoˈ tjaa meiⁿcwii tsˈaⁿ na nnda̱a̱ nncwjiˈ joona lˈo̱o̱.


Uri'san epontɨsa' esi'pʉ tʉtariren pon ya', isuweyu ya', mɨrɨpan uta'kʉ'tɨsa' esi'pʉ korʉ ke, epe'kena' ton tɨ' ke mɨrɨ awonsi'kɨ wakʉ ton mokon ke. Tenau ko' korʉ pun konekasa' a'sisa' iya esi'pʉ, ɨri ton kuru nuirapanin nan ke iyepe'tɨsa' esi'pʉ, tekumai' ɨri ton ku'sa' iya moron nʉ'pʉ. 	 Cwee yuscuˈñeeⁿ liaa colo catsiooˈ ñˈeⁿ colo wee, ndoˈ tycwiˈñê ñequio sˈomcajaⁿ, ñequio jndye nnom ljo̱ˈ ñˈeⁿ ta̱ˈ na jeeⁿ jnda. Ndiiˈ waso na tuii ñˈeⁿ sˈomcajaⁿ tsˈo̱o̱ⁿ. Wasoˈñeeⁿ tooˈcheⁿ ñjom na cwajndii na matseijomnaˈ natia na machˈeeⁿ na matseintjeiiⁿ nnˈaⁿ.


kʉrɨ rɨ uriya' tu'kan kon nɨ Esuwerʉ amʉ' uya tʉnonka kon pɨ' Sises piya' tʉutɨto' kon pe mɨrɨ awonsi'kɨ to' uya rɨ apurɨ pɨ'. 	 Ee cweˈ cantyja ˈnaaⁿˈ jom majndye nnˈaⁿ judíosˈñeeⁿ to̱ⁿˈndye cantyja ˈnaaⁿ ntyee, jlaˈyuˈna ñˈeⁿ Jesús.


“I'napairon ekama uya ɨpɨ'nokon, kamo uri'sami'si amʉ' nentunʉkʉ'san koro'tau pʉra iyesi mɨrɨ eke Isaan Pa'tes entaino; mɨrɨ e'tane, kʉrɨ aiko pe te'sen Epʉn po esa' wannɨ pe e'nɨto' yawon esi eke pe Isaan entai. 	 Ndoˈ tsoticheⁿ Jesús: —Mayuuˈcheⁿ nndyeˈyoˈ nntsjo̱o̱, tijoom ñeteitquiooˈñe cwii tsˈaⁿ na tˈmaⁿti cwiluiiñe quiiˈntaaⁿ chaˈtsondye nnˈaⁿ chaˈna juu Juan, tsˈaⁿ na tyotseitsˈoomñe nnˈaⁿ. Sa̱a̱ meiiⁿ na ljoˈ, meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na jnda̱ tjaquieeˈñe cantyja na matsa̱ˈntjom Tyˈo̱o̱tsˈom, meiiⁿ titˈmaⁿ cwiluiiñe, sa̱a̱ tˈmaⁿti cwiluiiñe, nchiiti Juan.


To' ennoko tʉpo, Sises utɨ'pʉ wʉ' pona tikin sarɨ ɨpʉremase'na Papa pɨ'. Pata uko'mansa' a'tai, tikin sarɨ rɨ mɨrɨ yau iyesi'pʉ. 	 Ndoˈ jnda̱ na jñoom naⁿˈñeeⁿ na cˈoolcweeˈna, quia joˈ tjawaaⁿ cwii ta na ñenqueⁿ na nntseineiiⁿ nnom Tyˈo̱o̱tsˈom. Quia tjawijaaⁿ ndicwaⁿ mˈaaⁿñê joˈ joˈ na ñenqueⁿ.


Sises uya ta'pʉ tʉpoitorʉ ton pɨ', “Ti'tui' e'tɨ', wakʉ pɨ' ɨusenuminkato' kon piyapai ayano'manin kon pɨ'. Ke'taripatʉu, e'tari ton nʉkupʉnʉ kʉ'ku'tʉu, serɨ non pon pɨ' rɨ aya'kwarʉ kon kʉsainʉnpatʉu. Mɨrɨ ku'sa' auya'nokon yau, iyekonekasa' pe pʉra rɨ ɨwesi kon koro'tau ɨyeporo uya 'nokon mɨrɨ ite'kwanau pʉra rɨ. 	 ’Calˈandyoˈ cwenta na tincjaachunaˈ ˈo na ñoomñoom na nlˈaˈyoˈ, oo na nncˈomˈyoˈ na candyeˈyoˈ, oo na nncuaa ñˈomtiuu ˈnaⁿˈyoˈ ˈnaⁿ na macaⁿnaˈ ˈo. Cha tintsˈaanaˈ na ticˈomcˈeendyoˈ ndoˈ majndeiito nncwjeeˈcañoom xueeˈñeeⁿ ˈo.


Tanporo kamoro wapiya iye'sa' kon esi ama' e' ton, rapumanin nan pe nɨrɨ, e'tane karimeru amʉ' uya to' maimu eta pʉra iyesi'pʉ. 	 Chaˈtso ntˈomcheⁿ nnˈaⁿ na jnda̱ tquiocalue na cwiluiindye na nnteiˈxˈee canmaⁿ cwii tjo̱o̱cheⁿ na jndyo̱o̱, joo naⁿˈñeeⁿ laˈxmaⁿna naⁿcantyˈue ndoˈ nnˈaⁿ na cwiwincjeˈ tiom. Sa̱a̱ joo canmaⁿ na mayuuˈcheⁿ cwiluiindye cwentaya tînquiandyena cantyja ˈnaaⁿ naⁿˈñeeⁿ.


A'sarutanʉ'sa' Pen Pʉreti Pɨ' Enta'nan Weyu e'sara'tɨ a'tai, iteseru pe To' Epoi Itɨ'pʉ Weyu Rʉ'pʉ pɨ' karimeru mʉre wɨto' a'tai, Sises poitorʉ ton uya ekama'po'pʉ, “Nai ya' ina utɨ i'se me'an To' Epoi Itɨ'pʉ Weyu Rʉ'pʉ pɨ' ɨyenta'nato' konekase'na?” ta'pʉ to' uya. 	 Quia joˈ xuee na cwiwityeⁿ ncuee na cwicwaˈ nnˈaⁿ judíos tyooˈ na tjaa ndaaljoˈ tjaquieeˈ, mañejuu xuee na cwilaˈcwjeena canmaⁿ nchˈu, nnˈaⁿ na cwilaˈjomndye ñˈeⁿ Jesús taˈxˈeena nnoom, jluena: —¿Yuu lˈue tsˈomˈ na nntsaalajndaaˈndyô̱ cantyja ˈnaaⁿˈ xuee pascua, na nleiñˈoomˈ na nlquiˈ catsmaⁿ chjoo?


Tu'kan kon nɨ epi'tɨsa' iya pɨ', tanporon kon nɨ takuru'kena' nan uyee'pʉ tʉuta'tu'mapɨ'se rɨ a'pɨ'se'na. 	 Ee ncˈe na jnda̱ seinˈmaaⁿ jndyendye nnˈaⁿ, joˈ chii chaˈtso ntˈomcheⁿ nnˈaⁿ na ndicwaⁿ chona ntycu, tyolaˈcantoˈndyena nacañomˈm na ñeˈnquioˈna jom cha nnˈmaaⁿna.


Isose' mɨrɨ awonsi'kɨ Meri uya Main, Mosi' winon awɨrɨ ekorʉkan eseru entun nɨ tʉpo tʉku'sen kupʉ'pʉ. Mɨrɨ tʉpo, tʉmʉre kon arɨ'pʉ to' uya Surusiran pona itʉse'na Itepuru ena'. 	 Jnda̱ teinom wenˈaaⁿ xuee na seincuii María, tueˈntyjo̱ xjeⁿ na nntjeiˈljuuˈndyena chaˈxjeⁿ na matsa̱ˈntjom ljeii na tqueⁿ Moisés. Quia joˈ tyˈena Jerusalén, tyˈeñˈomna Jesús na nlqueⁿna juu lˈo̱ Ta Tyˈo̱o̱tsˈom.


Ekama uya serɨ, Pi'ta pe ɨyese' esi, Tɨ' ta e'kwa pe. Uso'sii nin si amɨ uya, ɨmɨrɨ tɨ' po, iyeri'sa' kon utɨto' ya' pata mʉra'taai enato' oton pen itentai. 	 Mati matsjo̱o̱ njomˈ na ˈu jndyuˈ Pedro, ñˈoom na maˈmo̱ⁿnaˈ tsjo̱ˈ. Nacjooˈ juu tsjo̱ˈwaañe nlqua̱a̱ⁿya tmaaⁿˈ nnˈaⁿ na macwjiiˈndyo̱ cwentaya. Ndoˈ meiⁿ naⁿjndii na mˈaⁿ quiiˈ bˈio na jeeⁿ jnda̱ cwilaˈxmaⁿna, xocanaⁿjnda̱na nacjooˈ tmaaⁿˈ nnˈaⁿ na cwjiiˈndyo̱ cwentaya.


E'tane ɨ'rɨ kuru ken ense'na ɨutɨ'pʉ kon? Pu'kena' katɨ? Ewai' apana'tɨ uya 'nokon, pu'kena' entaino rɨ. 	 Quia joˈ ¿chiuu waa na saacantyˈiaˈyoˈ na saˈyoˈ? ¿Aa ntyˈiaˈyoˈ na cwiluiiñê profeta? Mayuuˈ na joˈ jom. Ndoˈ tˈmaⁿti matseixmaaⁿ, nchiiti meiⁿnquia profeta.


Pana' pe ita'sito' pe iyesi tapurɨsen kuru itekare pɨ' isekamasa' na'ne' awɨrɨ, tʉron kon pori'manin pe wakʉ usenupan nɨto' ike ke mɨrɨ awonsi'kɨ ipoken pʉra ɨwesi kon tawon pe tekareei ewa'nomanin nan pɨ'. 	 Macaⁿna na caljooˈñetyeeⁿ cantyja ˈnaaⁿˈ ñˈoom na mayuuˈ na jnda̱ tˈmo̱o̱ⁿ nnˈaⁿ nnoom, cha mati nnda̱a̱ nntseijno̱o̱ⁿˈo̱ⁿ nˈom ntˈomcheⁿ nnˈaⁿ ñequio ñˈoom na jeeⁿ xcwe ndoˈ na nñequiandye nnˈaⁿ na cwiˈoo nacjooˈ ñˈoomˈ Tyˈo̱o̱tsˈom.


Serɨ si apurɨto' esi mɨrɨ i'nai rɨ iyesi tato' e'ku'nɨto' pɨ' mɨrɨ awonsi'kɨ moro kuru iyesi tato' entane pʉra rɨ. 	 Tsˈaⁿ na matseiyuˈya tsˈom ñˈeⁿ Tyˈo̱o̱tsˈom, majndaaˈya ntyjii na nloˈñom ljoˈ na macantyjaaˈ tsˈom jo nnoom. Ndoˈ mati maniom ˈnaⁿ meiiⁿ na tyoontyˈiaa nda̱a̱ya.


Sises era'tɨ'pʉ, mɨrɨpan uya ene'pʉ. Ta'pʉ iya ipɨ', “Kɨsewankamai, ma'non. Papa uya ɨyepi'tɨsa' mɨrɨ, apʉne pʉra apurɨ auya ke,” ta'pʉ Sises uya ipɨ'. Mɨrɨ a'tai rɨ, uri'san usepi'tɨ'pʉ. 	 Taqueⁿ Jesús ntyˈiaaⁿˈaⁿ yuscuˈñeeⁿ. Tsoom nnom: —ˈU jndaaya, cˈomˈ tˈmaaⁿˈndyuˈ tsˈomˈ. Ncˈe na matseiyuˈya tsˈomˈ ñˈeⁿndyo̱, jnda̱ nˈmaⁿˈ. Ndoˈ mañejuu xjeⁿˈñeeⁿ nˈmaⁿ.


Mɨrɨpan utɨ'pʉ Papa iwʉ' ta', mɨrɨpan enta'na'pʉ ipʉremasa' pʉreti pɨ'. Serɨ e'kupʉ'pʉ Apiya'ta, Papa ena' use'man nɨto' tʉrawasomanin nan epuru a'tai. Use'man nɨto' tʉrawasomanin nan nɨken nɨkunʉ Main uya tasa' awɨrɨ. E'tane Tepi' enta'na'pʉ ipɨ', mɨrɨ awonsi'kɨ tʉtonpa ton nɨ nɨrɨ repapɨtʉ'pʉ iya,” ta'pʉ iya. 	 Tjaqueⁿˈeⁿ naquiiˈ watsˈom ˈnaaⁿˈ Tyˈo̱o̱tsˈom ndoˈ tcaaⁿ tyooˈ nnom Abiatar tyee na cwiluiitquieñe. Jnaaⁿˈaⁿ ntyooˈñeeⁿ. Tcwaaⁿˈaⁿ joonaˈ ndoˈ mati tquiaaⁿ na tcwaˈ nnˈaⁿ na ñˈeeⁿ ñˈeⁿñê. Ndoˈ ntyooˈñeeⁿ na jnda̱ tquia nnˈaⁿ nnom Tyˈo̱o̱tsˈom, ticwanaaⁿ na nlcwaˈ meiⁿnquia tsˈaⁿ, macanda̱ ntyee wanaaⁿ na nlcwaˈna juunaˈ.


Uyewankamayatʉi', ɨpɨ'nokon nɨ sa'ne wakʉ rɨ ku'to' uya i'ma'kasa' uya pɨ'. 	 Ndoˈ na nmeiiⁿˈ cwilˈaˈyoˈ, jeeⁿ matseicatyˈuenaˈ ja na cweˈ tsˈiaaⁿˈndyo tsˈiaaⁿ na tyotsˈaaya quiiˈntaaⁿˈyoˈ.


mɨrɨ awonsi'kɨ Sises Kʉrai winɨpaino, i'napai rɨ kuru ekamanin, wapiya kuru iyentusa' rʉ'pʉ e'mʉ'sa'kasa' rʉ'pʉ eri'nɨto' yapai, mɨrɨpan esi non pon kon kin amʉ' epuru pe. Tɨwɨ ui'nʉnkanin kon, mɨrɨ awonsi'kɨ umo'kanin kon umakooi kon yapai tʉmʉnʉ ke, 	 Ndoˈ mati quiaa Jesucristo na nlaˈxmaⁿˈyoˈ joo nayaˈñeeⁿ. Jom cwiluiiñê na macwjiˈyuuˈñê ñˈoom na mayuuˈ nda̱a̱ya, ndoˈ jom tsˈaⁿ najndyee na tandoˈxco na tueˈ. Cwiluiiñê na matsa̱ˈntjoom chaˈtsondye nnˈaⁿ na cwiluiitquiendye nda̱a̱ nnˈaⁿ tsjoomnancue. Nqueⁿ na jeeⁿ candyaˈ tsˈoom jaa ndoˈ ñequio nioomˈm na tcweˈ tmaaⁿ jaa jnaaⁿya na waa.


Pi'ta uya to' eikʉ'pʉ, “Ewai', e'manin kʉrɨ rɨ,” ta'pʉ iya. Mɨrɨpan Pi'ta utɨ'pʉ ɨutɨ ta'. Sises usaurokʉ'pʉ wapiya kuru, mɨrɨpan uya Pi'ta ekama'po'pʉ, “Ɨ'rɨ tukai' mɨsenuminkayan Saiman? Ɨnʉ' yan rupɨ winɨpai kin amʉ' uya pʉrata amʉranʉ'to' pe iyesi? Patawon amʉ' mɨrɨ pe pʉra ka'kʉran amʉ' winɨpai katɨ?” ta'pʉ iya. 	 Tˈo̱ Pedro, matsoom: —Quitioom tsˈiaaⁿnnoom. Tyoowiquiuuˈ na tuii na luaaˈ, tjaquieeˈ Pedro quiiˈ wˈaa. Tyuaaˈti to̱ˈ Jesús na matseineiiⁿ nnom Pedro. Tsoom: —¿Chiuu mˈaaⁿˈ tsˈomˈ ˈu, Simón? Joo nnˈaⁿ na mˈaⁿ nˈiaaⁿ, ¿ˈñeeⁿ matseiˈtiuuˈ na cwiqueⁿna xjeⁿ na catioom tsˈiaaⁿnda̱a̱? ¿Aa nnˈaⁿ wˈaana oo aa ntˈomcheⁿ nnˈaⁿ?


Apʉne pʉra ɨnʉ' uya rɨ tʉron nɨ iyapon nonka poken pʉra iyesi inonkasa' na'ne' Sises Kʉrai, enta'. 	 Quia ñetˈo̱o̱ⁿ na tyochjoo ja, tyotseina̱ⁿya, tyotseitiuuya ndoˈ ñetˈoomˈ tsˈo̱o̱ⁿ chaˈxjeⁿ cwii yucachjoo, sa̱a̱ quia na tueˈntyjo̱ chuuˈa ˈndi na ñetˈo̱o̱ⁿya chaˈna joona.


Mɨrɨpan tʉpo, Panapas utɨ'pʉ Tarʉsas pona Saarʉ epose'na. 	 Jnda̱ joˈ tjaaⁿ tsjoom Tarso na tjacalˈueeⁿ Saulo.


(Mɨrɨ ta tʉuya tukai' i'tu iya pʉra rɨ iyesi'pʉ, apʉne pʉra kʉrɨ rɨ mɨrɨ awonsi'kɨ tʉron kon etʉipɨ'sa' esi'pʉ mɨrɨ pɨ'.) 	 Ñˈoommeiⁿˈ tsoyom cweˈ ncˈe na seiñˈeeⁿˈñˈeⁿnaˈ jom ee na jeeⁿ ndyaˈ cwicatyuena.


Apʉne pʉra kamiri' nʉye'ai'ne' wʉi enu uyepʉ winɨ nʉsenyai'ne' wʉi enu utɨto' pona rɨ kasa, mɨrɨ kasa kuru Ka'pon, Papa winon uyepʉ e'to' oton mɨrɨ. 	 Ee ja na cwiluiindyo̱ tsaⁿ na jnaⁿ cañoomˈluee quia na nndyo̱o̱nndaˈa nleitquiooˈndyo̱ nda̱a̱ nnˈaⁿ na chaˈwaa tsjoomnancue, chaˈxjeⁿ na cwiwixuee chomtsuee yuu na macaluiˈ ñeˈquioomˈ hasta wjaantycwiinaˈ ntyja na majaacue ñeˈquioomˈ.


Mɨrɨ a'tai, tʉron nɨ inserʉ uyepʉ ene'pʉ uya wʉi enu uye'to' winɨpai, Papa nurɨnan uya a'si'pɨ'nɨto' ike esa' pe, mɨrɨpan ukɨ'pɨ'nʉnpɨtʉ'pʉ eke pe asakɨrɨ'nan kon inserʉ amʉ' pana ya' Papa nʉrepa'san to' pana'pano ke non mɨrɨ awonsi'kɨ parau kota'mato' pe to' uya. 	 Joona jnda̱ tquiaa Tyˈo̱o̱tsˈom na waa najnda̱na na nlˈana nata̱ˈ tsjoomnancue ñequio ndaaluee. Mati ntyˈiaya cwiicheⁿ ángel na jnaⁿ jo yuu na macaluiˈ ñeˈquioomˈ, juu maleiñˈoom sa̱yo ˈnaaⁿˈ Tyˈo̱o̱tsˈom na wandoˈ. Jndeii seixuaa nda̱a̱ ñequiee ángelesˈñeeⁿ.


“Papa A'kwarʉ man uyau. Papa uya uyanʉnsa' wakʉ ekareei ekamato' pe uya entu'manin nan ka'pon amʉ' pɨ'. Uyenno'sa' iya serɨ ekamase'na a'sisa' kon ponaro' pe. Mɨrɨ awonsi'kɨ tenku'na' nan e'to' pe ennin pe. Mɨrɨ tʉpo, kamoro ɨri pe to' nʉkupʉnʉ ton pika'tɨnin pe. 	 Nquii Espíritu cwentaaˈ Ta Tyˈo̱o̱tsˈom mˈaaⁿñe ñˈeⁿndyo̱. Ee nqueⁿ jnda̱ tqueⁿño̱o̱ⁿ ja na nñequiaya ñˈoom naya nda̱a̱ nnˈaⁿ na ntyˈiaaˈndye. Ndoˈ jnda̱ jñoom ja na jndyo̱o̱ na catseinjo̱o̱ⁿˈa nnˈaⁿ na chjooˈ nˈom. Ndoˈ catseicandiiya nnˈaⁿ na matseicandyaandyo̱ joona jnaaⁿna na waa. Ndoˈ catsˈaaya na nleitquioo nnˈaⁿ na nchjaaⁿ. Ndoˈ catseicandyaandyo̱ nnˈaⁿ na manchje nawiˈ.


Asa'ron kon, Temu'ti mɨrɨ awonsi'kɨ Erastas, tʉpika'tɨnin nan ennoko'pʉ iya tʉwapiya Ma'sitoniya pona inke rʉ'kwɨ parɨ ɨko'mamʉi'ma Eisa nono pata yau. 	 Quia joˈ we nnˈaⁿ na cwiteiˈjndeii jom, juu Timoteo ñequio Erasto, jñoom joona, tyˈeñetina ndyuaa Macedonia, sa̱a̱ nqueⁿ ljooˈñetyeeⁿ ndyuaa Asia.


Sakaraya uya inserʉ ekama'po'pʉ, “Nai kasa i'tu uya i'napai rɨ serɨ esi tukai'? Intomi'si pe esi, uno'pʉ nɨrɨ esi no'sami'si pe,” ta'pʉ iya. 	 Quia joˈ tso Zacarías nnom ángel: —¿Chiuu nntsˈaayuunaˈ na luaaˈ nluii? Ee ja luaa jnda̱ tquiendyo̱ ndoˈ mati scuya jnda̱ tquieñê.


To' uya ama'tanʉkʉ kon apata'se' kon pokon pe rɨ, ipʉra rɨ to' uya ima'tanʉ'to' oton enpɨ'ton pʉra rɨ, apʉne pʉra Papa uye'to' ɨpika'tɨi'nokon to'ka'nʉ'sa' auya'nokon pʉra iyesi pɨ',” ta'pʉ iya. 	 Nlaˈtyuiiˈñˈeⁿna ˈo ndoˈ nlaˈcwjeena ndaˈyoˈ. Ndoˈ nlaˈtyuiiˈna niaⁿljo̱ˈ tsjomˈyoˈ. Meiⁿcwii tsjo̱ˈ taxocaˈndyena nacjooˈ xˈiaaˈnaˈ, cweˈ ncˈe na ticalañˈoomˈndyoˈ ja na jñom Tyˈo̱o̱tsˈom cha nnda̱a̱ nluiˈnˈmaaⁿndyoˈ.