“Ñagõña” mu̶are ĩna yirirĩmarone, mani jacu̶ Dios ĩ cõagũ̶, Esp'iritu Santo ĩ ejarẽmose rãca “Ado bajiro gotiru̶arãja yu̶a”, yimasiru̶arãja mu̶a —ĩ buerimasare yigotiyuju Jesús. 	 huchih huntakin, bang ahia na gen ding uh, Kha Siangthouin a honhilh ding hi, a chi a.


Ti jedirore ĩacaju̶ yu̶a Jesús ĩ gotiroticõasu̶ocana, Jerusalén vãme cu̶ti macaju̶ yicatire quẽne. To bajiro ĩ yiro bero, Jerusalénju̶ yucú̶tẽroju̶ ĩre jajusĩacama ĩna. 	 Judate gamah leh Jerusalem khua a a thilhih tengteng theihpih te ka hi uhi, amah lah sing dawnah khaiin a hihlumta ua.


Ĩ u̶ju̶, ĩ rotivariarore bajirone ĩ moayurere tudiejacõari, ĩ ĩaejajama, quẽnaro ĩre yigu̶mi, ĩre moabosarimasu̶re. 	 A pu a hongpai chiang a sikha huchi bang hih a a hon muh tuh a hampha ding.


Gajeye ado bajiro yu̶re goticami ángel: —Ado bajiro gotiami Jesús: “Yoaro mene varu̶cu̶ja yu̶” yigotiami. To bajiri, adi quetire Dios ĩ cõarere cu̶dirã, quẽnase bu̶jarona ñarãma —yu̶re yigoticami ángel. 	 Huan ngaiin, Kong pai pah ding. a chi a. Hiai laibu a genkholh nate a jui peuh mahte a hampha hi,


To bajiri bare baya mu̶a, “Catirãsa” yirã. Niju̶ane mani rãcagu̶ rijayayibetiru̶cu̶mi —yu̶are yigoticami Pablo. 	 Huaijiakin, an ne dingin ka honsawl chiat ahi; na damna ding uhi; na lak uah kuamah a samzang khat leng a mangthang kei ding, a chi a.


“Ado bajiro yiru̶cu̶ja yu̶” yimasiboarine, “ ‘Mu̶ ejarẽmose rãca ecamasicõaru̶arãja’ Felipe yu̶re ĩ yicu̶diro ajigu̶sa” ĩre yigu̶ne, yicõañumi Jesús. 	 Huai thu tuh amah zeet na dia a gen ahi, a hih ding lah aman a theigige ngala.


Gãjerã ĩna cu̶osere bu̶to bojaĩarũgũaja mu̶a, tire cu̶omena ñari. To bajiri tire ẽmaru̶arã, ĩnare quẽarũgũaja mu̶a. To yicõari, gãjerãrema ĩnare sĩarũgũaja mu̶a. Diore sẽnimena ñari, mu̶a bojasere bu̶jamasimenaja mu̶a. 	 Na lunggulh ua, na nei tuankei ua; huchi in tual nathat uh. Na eng ua, na ngah thei tuankei ua na kidou ua, gal na bawl uh. Na ngetlouh ziakun na neikei uh.


To ĩ yisere ajicõari, Jesús ruju̶ri ĩna yujeboariaviju̶ budianane, güitu̶oĩaboarine, variquẽnase rãca ũmacoayuma ĩna, Jesús buerimasare yu̶are gotirã vana. 	 Huan, lau leh kipak mahmah kawm in han a kipan in a pai mengmeng ua, a nungjuite hilh ding in a taita ua.


To bajiro Jesús ĩ gotimasiosere ajicõari, “Manirene mani bajisere yigu̶ yami”, yiajimasiñujarã paia u̶jarã, Dios ĩ rotimasire gotimasiorimasa quẽne. “ ‘U̶ju̶ macu̶re sĩariarãre bajiro bajiaja mu̶a’ manire yami”, yiajimasiñujarã ĩna. To bajiro yirã ñari, Jesúre ñiaru̶aboayujarã ĩna. To bajiboarine masare güirã, ĩre ñiabesujarã. 	 Huan, huchih lai takin laigelhmite leh siampu lalten mat a tum ua; himahleh, mipi a lau ua; huai a genteh thu amau demin a gen chih a thei ngal ua.


Jãjarã masa Jesúre su̶yayujarã ĩna. Rõmia quẽne, ĩre su̶yacõari, otiyujarã ĩna. 	 Huan, mi nazong leh numei amah kaha mau jeljul, mipi tampitakin a jui ua.


Yucú̶tẽroju̶ masa yu̶re ĩna jajutuse su̶orine masa ñajediro u̶ju̶ ñaru̶cu̶ja yu̶ yuja. To bajiro yu̶ bajise su̶orine, “Dios macu̶, yu̶ u̶ju̶ ñaru̶cu̶ja mu̶, mu̶ masise rãca yu̶re ejarẽmorocu̶”, yiru̶arãma jãjarã adi macaru̶cu̶roana. 	 Huan, leia kipana khai kanga ka om leh, mi tengteng kei mah kiangah ka hip ding, a chi a.


Mu̶re ajimena ĩna tu̶oĩarore bajirone tu̶oĩagũ̶ me ñaja yu̶. To bajiri, yu̶re ajitirũ̶nu̶rã quẽne, mu̶re ajimena ĩna tu̶oĩarore bajiro tu̶oĩarã me ñaama ĩna. 	 Amau khovela ahi kei ua, kei khovela ka hi lou mahbangin.


Dios Moisés ñamasir'ire ĩ roticũmasire ñaro cõrone masa jedirore ĩnare gotimasiñuju. Tire ĩ gotiro bero, oveja joa ĩna sũorere, hisopo vãme cu̶ti ru̶ju̶ju̶ siatucõari, vaibu̶cu̶rã cabra vãme cu̶tirã rĩare, ta vecu̶ rĩare ĩna sĩariarã ri'ire juacõari, oco rãca ĩna vu̶orere yosemasiñuju. To yicõari, Dios ĩ rotimasire Moisés ĩ ucariajotire vẽjabate gumasiñuju ĩ. To yicõari, masa ñajedirore quẽne to bajirone yimasiñuju. 	 Dan thupiak peuhmah tuh Mosiin mipi tengteng kianga a phuan nungin, bawngnoute leh kelte sisan tuh, tui toh, samulkhau sandup toh, husop toh a la a, laibu ngei leh mi tengteng leng a theha,


Yu̶re mu̶a ajitirũ̶nu̶se su̶orine gãjerã mu̶are ajatud'icõari, “Rojorã ñaama” mu̶are ĩna yisocaboajaquẽne, variquẽnaru̶arãja mu̶a. 	 Min keima jiaka hontai ua, a hon sawi ua, juaua gilou chitenga a honhek hun chiangun, na hampha uh.


Quẽna ado bajiro ĩnare yiyuju Jesús: —U̶ju̶ Dios yarã quẽnaro ĩ yirã mu̶a ñaru̶ajama, eyabetisoje, to yicõari, eyabeti maare vanare bajiro josaru̶arãja mu̶a. Ti josaboajaquẽne, ĩ yarã ñaña mu̶a. Ĩ yarã meju̶ama, jãjarã ñarãma. Gaje soje eyarisojere sãjacõari, to yicõari, eyari maa vanare bajiro josabetiru̶arãma ĩnama. Ti josabetiboajaquẽne, rojose tãmu̶otu̶jabetiriaroju̶ varona ñarãma. 	 Kong kochik ah lut un; manthatnaa paina kong tuh a ja a, a lam leng a lian ngala, huai lam a lut tuh tam leng a tam mahmah uh;


Diore gotirẽtobosarimasu̶ Isa'ias vãme cu̶timasir'i ado bajiro ĩ ucamasire ñajare, “Sarare bajiro bajiaja õ vecaju̶, Jerusalén maca”, yaja yu̶. Sarare gotigu̶re bajiro ucamasiñuju: “Rĩa magõ, ajiya. Rĩa magõ ñaboarine, quẽnaro variquẽnaña. Macu̶ cu̶tigoago rojose tãmu̶oĩabeco ñaboarine, ‘Jãjarã rĩa cu̶tiru̶ocoja’ yimasigõ ñari, variquẽnaña mu̶. ‘Jãjarã rĩa cu̶tiato’ yigu̶ yiru̶cu̶ja yu̶. Yu̶ rãca ñagõ rẽtoro rĩa cu̶tiru̶ocoja mu̶”, yiucamasiñuju Isa'ias. 	 Nang, ching, ta nei ngei lou, nuam in, nang, nauvei ngei lou, kikou khia in; pasal nei sangin lungjuangnun, tate a nei tam zo ngala, chih gelh ahi.


To ĩ yiro bero, quẽna gajeju̶ su̶oñiariaju̶re jãnecami oveja macu̶re bajiro rijabosacacu̶. To ĩ yirone, sita bu̶to ti sabesere ĩacaju̶ yu̶. To bajicõari, muiju ũ̶mu̶agu̶ busu tu̶jacami. To bajiri, noju̶a bususe manicaju̶. To bajicõari, ñamiagu̶ muiju, ri'ire bajiro bu̶to sũacami. 	 Huan achiamtehna gukna a phel lai ka mu a, huan jinling thupitak a oma: huan ni tuh samul saiip puan bangin a dumta a, huan kha leng a pumin sisan bangin a hongomta a;


“Ĩ yirore bajiro yigu̶ ñagũ̶mi”, Diore ĩre yitu̶oĩagũ̶ ñamasiñuju Isaac ñamasir'i quẽne. To bajiro Diore tu̶oĩagũ̶ ñari, ĩ rĩare ado bajiro ĩnare gotimasiñuju, Jacob, Esaúre quẽne: “Ĩ gotiriarore bajirone quẽnaro mu̶are yiru̶cu̶mi Dios”, yimasiñuju. 	 Ginnain Isakin thil hongtung dingte thu ah leng Jacob leh Esau vual a jawl a.


“Ĩ ruju̶rire bu̶jabeju̶ yu̶a”, yima. “To yu̶a ĩañarone, yu̶are ruyuaĩoma ángel mesa. Yu̶are ruyuaĩocõari, ‘Jẽre tudicaticoami Jesús’ ”, ĩnare yigotiyujarã ĩna. “To bajiro yima” ĩna yigotisere ajicõari, no yimasibetiboana, yu̶a rãca ñarã, sĩgũ̶ri ĩarã vasuma ĩna. Toju̶ vaejacõari, rõmia ĩna gotiriarore bajirone Jesús ruju̶ri ti manore ĩañujarã ĩna quẽne —Jesúre yigotiyujarã ĩna, Emaús vãme cu̶ti macaju̶ vana. 	 Huailou leng kapawlte uh numei kuate hiam jingsangin, a hanah a vahoh ua, honghihmangbang uh;


To ĩ yirone, avasãcõari, rijaquedirotiyuju vãtiju̶a. To yicõari, ĩ u̶su̶ju̶ sãñaboagu̶, budicoasuju yuja. Ĩ budirone, rijar'ire bajiro bajicoasuju masu̶ju̶a. To bajise ĩacõari, “Rijacoajami”, yiyujarã masa. 	 Huchiin, a kikou kheta a, Nakpitaka a sawi khitin a hongpawtta a, huan, naupang tuh misi luang bangin a oma; huchiin mi tamzoten, A si ahi, a chi uh.


To ĩ yirone, bu̶to bu̶jo yabecõari, jacami. To bajicõari, güiose ocaruyucaju̶. To bajicõari, sita bu̶to sabecaju̶. Adi macaru̶cu̶roana ĩna sabe ecoriaro rẽtoro sabecaju̶. 	 Huan khophiate bang, awte bang, van-gingte bang a omta a; huan zinling thupi, huchi bang a thupi leh hat, leitunga mihing om nungsiah om lou tuh, a omta hi.


Masa ĩna budiato bero, bajirocario tu̶ju̶ jãjacõari, so ãmore ñiacami Jesús. To ĩ yirone, quẽna tudicaticõari, vũ̶mu̶rũ̶gũ̶coacamo so. 	 Himahleh, mipi tuh delh khiaka a om nung un, alut a, a khut ah a len a, naupang tuh a hongthouta a.


Yu̶re cõacacu̶ yu̶ rãcane ñacõa ñarũgũami. Ĩ bojase rĩne yaja yu̶. To bajiri yu̶re vaveobetirũgũami —masare yigoticami Jesús. 	 Honsawlpa tuh ka kiang ah a oma, honensan kei hi; a thil kipahlam peuhmah ka hih jel jiakin, a chi a.


Moisére Dios ĩ roticũmasire ado bajiroju̶a gotiaja: “Ĩ roticũcati jediroju̶ne ĩ cu̶dijeocõajama, ĩ rijato beroju̶ Diorãca quẽnaro ñacõa ñarũgũru̶cu̶mi”, yigotiaja. 	 Himahleh dan tuh ginnaa kinga ahi kei; Huchibanga hihpa tuh huaitein a hing ding, chih ahi jaw.


To bajiri jãjarã masa Jesúre ajirã ejarãre, ĩ sãñaricũmuaju̶ne ĩ buerimasa rãca ĩnare jẽaveocoasujarã. To bajiri, gaje cũmuariana quẽne, ĩnare jẽasu̶yasujarã. 	 Huchiin, mipite pai sanin, amah, a om ngeingei bangin, long ah a paipih pah ngal ua, Long dangte leng a kiangah a om hi.


To yicõari, ado bajiro yu̶re gotirũtuacami: “Mani ñicu̶a ĩna rũ̶cu̶bu̶osu̶oadimasir'i Dios, mu̶re beseyumi, ‘Rojose yibecu̶re, yu̶ macu̶re ĩacõari, ĩ ñagõsere ajiato’ yigu̶, to yicõari, ‘Yu̶ bojasere masigũ̶jaro’ yigu̶. 	 Huan, aman I pipute Pathianin a deihlam thei leh Mi Kichian mu a, a kamsuak za dingin a honsepta hi.


To ĩna yiñarone, Jesús jacu̶a ĩna tu̶ju̶ sãjaejacõari, ĩre ĩau̶cacoasujarã. To bajicõari, ado bajiro ĩre yiyuju ĩ jaco: —Macu̶, ¿no yigu̶ to bajiro yu̶are bajiveoati mu̶? Bu̶to tu̶oĩarejairãne mu̶re macamu̶ yu̶a —ĩre yiyuju so. 	 Huan, a nu leh a pan amah a muh un, lamdang a sa mahmah ua: huan, a nun, a kiangah, Ta aw, bangdia hichibanga honhih na hia? Ngai in, na pa leh ken lungkham takin kon zong uh, a chi a.


To ĩna yisocasere ajicõari, ĩna u̶jarã yoaro ĩre ĩañañujarã, Estebanre. Ĩre ĩna ĩajama, ángel riogare bajiro rioga cu̶tiyuju Esteban. 	 Huan, vaihawmte tengtengin Stephen a ensal chiat ua, a mel tuh angel mel bangin a mu uh.


Õ vecaju̶ ñacõari, Jesúre ĩre jiyuju. To bajiri ĩ riojojacatu̶a rũ̶cu̶bu̶oriaju̶re rujigu̶mi. Jesús masa u̶ju̶ ñarocu̶re, ĩna rijato beroju̶ rojose tãmu̶otu̶jabetiriaroju̶ ĩna vaborotire ĩnare yirẽtobosarocu̶re cũñuju Dios. “Mu̶ su̶ori Israel jãnerabatia rojose ĩna yisere yitu̶jamasiru̶arãma” yigu̶, to yicõari, “To bajiro yirãre rojose ĩna yisere masiriomasiru̶cu̶ja yu̶” yigu̶, ĩre cõañuju Dios. 	 Amah mah tuh Pathianin Kumpipa leh Hondampa a om dingin a taklam ah a hihlianta a, Israelte khelhna pan kiheisak ding leh ngaidam dingin.


Sodomaju̶re ñaboar'i Lot ĩ rudiro bero, õ vecaye jea ũ̶ju̶se azufre vãme cu̶tise rãca Dios ĩ soereamasiriarore bajiro bajirone bajiru̶aroja ti. 	 himahleh, Sodom khua a kipan Lota a pawt niin vana kipanin mei leh kat a zu a, a vek un a hihlumta.


Ju̶arã Jesúrãca yucú̶tẽroju̶ jaju ecoriarã quẽne, to bajirone Jesúre yitud'icama. 	 Suamhat a kilhden un leng, huchimah bang in a enghou a.


To yicõari, babaricãrãcu̶ ĩaĩañamana rãcagu̶, sĩgũ̶, cojomo cõro ju̶a jẽnituarirãcu̶ ángel mesare tocãrãcu̶rene orone ĩna quẽnoriabajari, masare rojose Dios ĩ yiroti jũ̶mu̶ro sãñaribajarire ĩnare ĩsicami. Dios ñaami ñacõa ñarũgũrocu̶. 	 Huan gan hing lite laka khatin angel sagihte kiangah dangkaeng belhbu sagih khantawn khantawna hing, Pathian hehnaa dimte tuh a peta hi.Huan Pathian thupina akipan leh a thilhihtheihna akipan meikhuin dantansungnung tuh hihdimin a omta a; huan angel sagihte gawtna sagih zoh veka a om tan phaiin, huai sung ah tuh kuamah a lut theita kei uhi.


Diore gotirẽtobosarimasu̶, “Ado bajiro bajiru̶aroja” ĩ yimasire ti ñajare, to bajise gotimasiorũgũcami. Ado bajiro ucamasiñumi Diore gotirẽtobosarimasu̶: “Masare ĩnare gotigu̶, gotimasiore queti tu̶oĩacõari, ĩnare gotimasioru̶cu̶mi. To bajiro yigu̶, adi macaru̶cu̶ro ti ruyuaroto rĩjoroju̶ne masiñamanicoadirere gotimasioru̶cu̶mi”, yiucamasiñumi Diore gotirẽtobosarimasu̶ Jesúre tu̶oĩa yugu̶. 	 Jawlnei in, Gentehnain ka kam ka ka dinga, leilung pian tunga kipat thil kisel tuh ka gen kheding, chia a gen a hongtun theihna ding in.


Ĩna bagajanoro bero, ĩna baru̶asere, ĩ buerimasa ĩna juarẽojama, ju̶aãmo cõro, gu̶bo ju̶a jẽnituaro ñarijibu̶ri ru̶yayuju. 	 Huan, tanghou neu leh ngasa nente tuh bawm sawm leh nih dimin a luak uh.


To bajiro tu̶oĩarãre ado bajiro cu̶diaja yu̶: Diore ĩna ajitirũ̶nu̶beti su̶ori, jud'io masare reayumi Dios. To bajiro ĩnare yiboarine, mu̶aju̶are ĩ yarãre bajiro mu̶are ĩaami, ĩre mu̶a ajitirũ̶nu̶se su̶ori. Ĩre mu̶a ajitirũ̶nu̶ su̶yabeticõajama, ĩ yarã me ñaborãja. To bajiri, “Jud'io masa rẽtoro ñamasurã ñaja”, yitu̶oĩabeticõaña. Dioju̶are güiya, “Yu̶are quẽne rearomi” yirã. 	 Ahi, a gintak louhna jiak un hihtanin a om ua, nang na ginna jiakin na ding ahi, Uang kenla, lau jaw in:


Tu̶sagu̶ Judas Iscariote vãme cu̶tiyuju. Ĩ ñañuju Jesúre ĩsirocar'i. To bajiri ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãcu̶ ñañujarã Jesús ĩ beseriarã. 	 leh a mansapa Juda Iskariot te bang ahi uh. Huan, in ah a paita.


Ĩ rĩa mani ñajare, ĩ masise rãca quẽnaro manire yirẽmorũgũami Dios, ĩ bojarore bajiro quẽnaro yirã mani ñarotire yigu̶. To bajiro manire ĩ yijare, tire tu̶oĩacõari, “Ĩre mani sẽniro rẽtoro manire yirẽmomasiami”, yimasiaja mani. To bajiro yigu̶ ĩ ñajare, quẽnase ĩre yirũ̶cu̶bu̶oto mani. 	 Huan, eimaha sem jel thilhihtheihna bangin, i nget leh i ngaihtuah tengteng sanga thupi zo tham hih theipa kiang ngeiah,Khantawnin suan tengteng tanin, saptuam te leh Kris Jesu ah thupina om hen. Amen.


To bajiro ĩ yigajanoro bero, sĩgũ̶ fariseo masu̶, —Yu̶ ya viju̶ yu̶ rãca bagu̶ vayá mu̶ —Jesúre yiyuju. To bajiro ĩ yir'i ñari, ĩ tu̶ju̶ sãjaejacõari, ĩ ãmori coebecu̶ne, baejarũju vasuju Jesús. 	 Huan, a gen laiin Pharisai khatin amah a kianga an ne dingin achiala; huchiin, a luta an a ne a.


Quẽna David ñamasir'i ĩ bajimasirere gotiaja yu̶. David ĩ masu ĩ bajirotire yigu̶ me, ucamasiñuju. Ĩ ruju̶, Dios ĩ ñaroju̶re mu̶jabetiriaroja. To bajiboarine Jesús ĩ mu̶jarotire yigu̶ne, ado bajiro yiucamasiñuju David: “ ‘Yu̶ riojojacatu̶a rujiya maji. 	 David jaw van ah a kah tou kei, amah ngeiin. Jehovahin ka Toupa kiangah, Ka taklam ah tu kinken in.


Diore yirũ̶cu̶bu̶oriavire coderimasa Jesúre ĩre ñiamasibeticõari, fariseo masa, paia u̶jarã tu̶ju̶re tudiacama ĩna. Ñie manane ĩna ejaro ĩacõari ado bajiro ĩnare yisẽniĩañujarã ĩna paia u̶jarã: —¿No yirã ĩre ãmiadibeti mu̶a? —ĩnare yiyujarã ĩna. 	 Huan, heutute, siampu liante leh Pharisaite kiangah a hongpai nawn ua; huan, amau a kiang uah,


To bajiri, Moisére Dios ĩ roticũmasirere mani masiro cõro quẽnaro mani cu̶diboajaquẽne, “Quẽnase yirã ñaama”, manire yiĩabecu̶mi. “Jesucristo manire ĩ rijabosare ti ñajare, ñie rojose mana ñaja mani yuja” mani yiseju̶are masicõari, “Rojose mana ñaama”, manire yiĩagũ̶mi Dios. 	 Huchiin, dan thilhih hi louin, ginnaa min siam tangin i sep uhi.


To bajiro ĩ yirone, ado bajiro ĩre yiyujarã ĩ buerimasa: —Ado, masa manoju̶ ñaja. No bajiro masa ñaro cõro ĩna barotire bare bu̶jamasiña manoja —ĩre yiyujarã ĩna. 	 Huan, a nungjuiten, min hiai gamdai ah koia tanghouin ahia hiai khawngte a hihtai theih ding uh? chiin, amah a dawng ua.


Quẽna ado bajiro yicami Jesús: —Cojo vãme me ĩna rotise ti ñajare, jairo gajacõari, ñarãre bajiro bajiaja mu̶a. “Tire cu̶dijeomasimenaja mani” yisu̶tiritirã ñari, yu̶ju̶are ajirã vayá mu̶a. Yu̶re ajitirũ̶nu̶cõari, rũ̶cu̶se gajacõari, ñamenare bajiro variquẽnarã ñaru̶arãja mu̶a. Masare maitu̶oĩagũ̶ ñaja yu̶. “Ñamasugũ̶ ñari, ĩnare ajirũ̶cu̶bu̶obeaja yu̶” yigu̶ me ñaja yu̶. No bojarãre yu̶re ajitirũ̶nu̶rãre ejarẽmogũ̶ ñaja. 	 Nou sem gim leh puakgik po tengteng aw, ka kiangah hongpai unla, keiman khawlna konpe ding.


Ti macaju̶ ejacõari, Jesúre ajitirũ̶nu̶rãre ĩnare bu̶jacaju̶ yu̶a. “Yu̶a rãca cojo semana ñaña mu̶a”, yu̶are yicama ĩna. To bajiri ĩna rãca cojo semana ñacaju̶ yu̶a. To baji, Romaju̶ vacaju̶ yu̶a. 	 Huaiah unaute ka mu ua, a kiang uah ni sagih tam dingin a honkhou ua; huchibangin Rome kholam ah ka pai jelta uhi.


To bajiro ĩna yiboajaquẽne, ado bajiro ĩnare yiru̶cu̶ja yu̶: “Tire mu̶are yirotibeticaju̶ yu̶. Mu̶are masibeaja. ¡Vasa! Rojose yirã ñaja mu̶a”, ĩnare yiru̶cu̶ja yu̶ —ĩnare yiyuju Jesús. 	 Huai hun chiangin, Nou thil gilou hihte aw, ka honthei ngei kei, ka kianga kipanin paimang in, chiin, amau ka hilh ding.


To bajiro ĩ yisere ajicõari, —“Tocãrãcajine masiriotĩmamenaja” yitu̶oĩarã ñari, yu̶a masiriotĩmarotire Dios ĩ ejarẽmosere bojaja —yiyujarã ĩna. 	 Huan, sawltakten, Toupa kiangah, Ka ginna uh khangsak in, a chi ua.


“Mame oca quẽnase vasoaru̶cu̶ja” Dios ĩ yijama, tirũ̶mu̶ju̶ ĩ yimasiboarere reagu̶ yigu̶mi. To bajiri, “Tirũ̶mu̶ayeju̶ma vaja manoja”, yimasiaja mani. 	 Thukhun Thak, chia agen jiakin a masa tuh a luisakta ahi. Huchiin, na luia na upata tuh a mang thei ahita hi.


Cacu̶ rojose yigu̶ me ñaja mu̶. Mu̶re ajimenama, mu̶re masibeama ĩna. Yu̶ma, mu̶re masiaja yu̶. Ãnoa yu̶ buerã quẽne, “Dios ĩ cõar'ine ñaami”, yu̶re yimasiama ĩna. 	 Pa diktat aw, khovelin jaw nang honthei keia, ken jaw kon thei hi; hiaiten leng nang kei non sawl chih a thei uh.Huan, a kiang uah na min ka theisaktaa, ka theisak ding, nang kei non itna bangbang na itna amaua a oma, kei leng amaua ka om theihna dingin, a chi a.


To bajiro ĩnare yigoticõari, ado bajiro ĩnare yiyuju quẽna: —Ovejare, buyairoa vatoaju̶ güioroju̶ ĩnare cõagũ̶re bajiro mu̶are gotimasiocudirotiaja yu̶ —ĩnare yiyuju. 	 Pai un; ngai un nge laka belamnou om bangin ka honsawl ahi.


To bajiri ĩnare ajibeja mu̶. Cuarenta rẽtoro ñarirãcu̶ ñama ĩna, Pablore queacõari ĩre sĩarona. “Ĩre mani sĩaroto rĩjoro bare babeti, idibeti, bajiru̶arãja mani. To bajiro mani yibetijama, rojose manire yato Dios”, yiñama ĩna. To bajiri ĩnare mu̶ cu̶dirotire yurã yirãma —surara u̶ju̶re ĩre yigotiyuju Pablo bedeo macu̶. 	 Himahleh, a thu uh na gingta ken; a lak ua mi sawmli sanga tamjaw in a sawm ua, huai miten amah a thah masiah uh bangmah nea dawn lou dingin a kichiam uh; tuin na thu ngakin mansain a om uhi, a chi a.


Cristore mu̶a ajitirũ̶nu̶roto rĩjoroju̶, rojose yirũgũñuja mu̶a maji. To bajiro mu̶a yirũgũriarore bajiro yibesa mu̶a. 	 Na pianken lui uh, na nidanglai hindan uh segawpsa suahkhia unla,


To bajiro mu̶a yijama, ĩna rijato beroju̶ “Tudirijabeticõato” yigu̶, Dios ĩ catisere ĩsirocu̶re sĩarotiyuja mu̶a. To bajiboarine rijar'irene tudicatiocõañuju Dios. Ĩre ĩacõari, “Quẽna tudicaticoasumi”, yimasiaja yu̶a. 	 Hinna Siampa tuh na that ua; himahleh Pathianin amah misi laka pat a kaithou nawna; huai theihpihte ka hi uhi.


Riojo mu̶are gotiaja yu̶. El'ias ñamasir'ire bajiro bajigu̶ jẽre ejaboayumi. Dios oca masa ĩna ucamasiriarore bajiro yirã, ĩna bojarore bajiro rojose ĩre yiyuma ĩna —ĩnare yiyuju Jesús, Pedro mesare. 	 Himahleh ka honhilh ahi, Elija jaw a hong khin thamta hi, huan, a tanchin a gelh bang ngei un a tungah a utut un a hihkhin him u hi, a chi a.


Yu̶ jacu̶ su̶orine yu̶ bojarore bajiro quẽnaseju̶are tu̶oĩavasoariarã rĩne ñaama yu̶re ajitirũ̶nu̶rã. Ñatu̶sarirũ̶mu̶ ĩnare catioru̶cu̶ja yu̶. 	 Pa honsawlpan a hip kei leh kuamah ka kiangah a hongpai theikei; huan, ken ni tawpni chiah a hongpai tuh ka kai thou ding.


Sĩgũ̶ri, Cristore ajitirũ̶nu̶rã ado bajiro tu̶oĩaama ĩna: “Cojorũ̶mu̶ne, gajerũ̶mu̶ri rẽtoro ñamasurirũ̶mu̶ Diore rũ̶cu̶bu̶oriarũ̶mu̶ ñaja”, yitu̶oĩaama. Gãjerã Cristore ajitirũ̶nu̶rã, ado bajiro tu̶oĩaama: “Tocãrãcarũ̶mu̶ne Diore rũ̶cu̶bu̶oroti ñaja”, yitu̶oĩaama ĩna. To bajiboarine ricati rĩne mu̶a tu̶oĩase, no yibeaja. Diore mu̶a sẽnise ñaja ñamasusema, “Ĩ bojasere yaja” mu̶a yimasirotire yirã. 	 Mi khatin ni khat ni dang sangin a sep thupi tuama, mi dangin ni tengteng kibang chiatin a sep. Mi chih amah lungsim ah kitheichian heh aw.


Dios oca masa ĩna ucamasire ti gotirore bajiro rojose tãmu̶oru̶cu̶ja yu̶, Dios ĩ roticõacacu̶. To bajirocu̶ yu̶ ñajare, yu̶re ĩaterãre yu̶re ĩsirocaru̶cu̶mi. Yu̶re ĩ gotiyirose su̶orine rojose tãmu̶oru̶cu̶ja yu̶. “Masare yirẽtobosaru̶cu̶mi” Dios ĩ yimasire ti ñajare, bajiru̶cu̶ja yu̶. To bajiboarine, yu̶re gotiyiror'iju̶ama, rojose tãmu̶oru̶cu̶mi. Ruyuabeticõarocu̶ ñaboayumi —yu̶are yicami Jesús. 	 Mihing Tapa a tanchin a gelh bang tak un a pai ding ahi; himahleh, Mihing Tapa mansak dingpa tung a gik e: huai mipa tuh piangkei leh amah a ding in a hoihzo ding, chi in, a dawng a.


Maniju̶ama, Diore ĩre ajitirũ̶nu̶ tu̶jabeticõato mani. Ĩre ajitirũ̶nu̶rã rĩne ñarãma quẽnaro ĩ rãca ñarona. To bajiro ti bajijare, ado bajise ĩnare gotimasiñuju Dios, mani ñicu̶are: “Riojo mu̶are gotiaja yu̶. Mu̶are bu̶to jũnisinicõari, yu̶ rãca quẽnaro ñabetiru̶arãja mu̶a”, ĩnare yimasiñuju Dios, ĩre ajitirũ̶nu̶betiriarãre. To bajiboarine adi macaru̶cu̶rore rujeogu̶ju̶ne, “Masa yu̶ beserã rãca quẽnaro ñaru̶cu̶ja yu̶”, yitu̶oĩacõamasiñuju Dios. 	 Ei gingta khinte tuh huai khawlna ah I lut lellel ahi, Ka thangpaiha ka kichiam bangin ka khawlna ah a lut kei ding uh, chih bangin; leilung pian tung akipan nate tuh sep zoh a hikhinta na a.


Busuro bero, paia u̶jarã quẽne, to yicõari, Dios ĩ rotimasire gotimasiorimasa quẽne, Jesús tu̶re rẽjañujarã ĩna. Rẽjacõari, ĩre ãmiasujarã ĩna, u̶jarã ñamasurã tu̶ju̶re. Toju̶ ejacõari, ado bajiro Jesúre yiyujarã ĩna: —“Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõagũ̶ mu̶ ñajama, yu̶are gotiya —Jesúre ĩre yiyujarã ĩna. To bajiro ĩre ĩna yisere ajicõari, ado bajiro cu̶diyuju Jesús: —“Ĩne ñaja yu̶” yu̶ yijama, yu̶re ajiru̶amenaja mu̶a. 	 Huan, khovak takin upahon, siampu liante leh laigelhmite, a hongkikhawmua, a vaihawm na uah a pi ua.


“Dios ĩ rotimasirere cu̶orã ñaja yu̶a” yirã ñaboarine, ti rotirore bajiro ĩna cu̶dibetijama, ñie vaja maja. “Quẽnase yirã ñaama”, ĩnare yiĩabetiru̶cu̶mi Dios. Ĩ rotimasire ti yirore bajiro cu̶dirã rĩne ñaru̶arãma, “Quẽnase yirã ñaama” ĩ yiĩarã. 	 Dan zami phette tuh Pathian mitmuhin mi dik ahi kei ua; dan juite tuh mi dik a hizo ding uh.


“¿Ñie ñati, ti jubeaju̶re?” yigu̶, quẽnaro ĩacaju̶ yu̶. Toju̶ ñacama sãñarã vaibu̶cu̶rã jediro. Ãña, jẽnirã, to yicõari, vu̶rã quẽne ñacama. 	 Huai tuh ka en kilkela, ka ngaihtuah a, leia gan kheli neite, gamsate, ganhingte leh tungleng vasate ka mu a.


To bajisere ĩacõari, ti vi ñarã jediro no yimasibesujarã ĩna, ti ũnire ĩabetirũgũriarã ñari. To bajicõari, ĩna masune ado bajiro gãmerã sẽniĩañujarã: —¿No bajiati? Ajiĩañamani oca manire gotimasiogũ̶ yami. Bu̶to masigũ̶ ñaami. Vãtia bu̶to masirã ĩna ñaboajaquẽne, masa u̶su̶riju̶re sãñarãre ĩnare bureamasiami —gãmerã yiyujarã ĩna. 	 Huan, a vek un lamdang a sa mahmah ua, Hiai bang thu ahia le? Thu neitak leh thilhihthei takin dawi ninte thu a pia a, a pawt uh, chiin, a kihou ua.


Yu̶re ajiboarine, yu̶ rotirore bajiro yibecu̶ju̶a ñagũ̶mi sita vajaroju̶ vi bu̶agu̶re bajiro bajigu̶. 	 Huan, mi chih, hiai ka thu jaa jawm lou peuh tuh, mihai piaunel tung lela in lammi toh ka teh ding ahi.


To bajiri Jesús ĩ gotiroticõasu̶oriarã rãcagu̶ Pedro vãme cu̶tigu̶, Jesúre ajitirũ̶nu̶rãre ĩacudigu̶, Lida vãme cu̶ti macaju̶, ejayuju Pedro. 	 Huan, Peterin khokim a tot vialvial kawmin, Lidda khua a mi siangthou omte kiangah leng a hoh suk a.


Ĩre ajitirũ̶nu̶rã rojose yu̶a tãmu̶oborotire yu̶are yirẽtobosarocu̶re mu̶ cõar'ire ĩre ĩacõaja jẽre. 	 Na hotdamna ka mitin a muhtak jiakin,


To bajiri, quẽnaro ñaña mu̶a, rojosere yimenane. Yu̶ gotisere quẽnaro tu̶oĩamu̶jarũ̶gũ̶ña, “No bojarijau̶ne vagu̶mi” yitu̶oĩarã ñari. No yimasiña maniru̶aroja. Sĩgũ̶ ĩ ya vi joeju̶ jesagu̶ma, rujiacõari, ĩ ya vi jubeaju̶ gajeyeũni ñasere juaátĩmabetiru̶cu̶mi. Gãji, veseju̶ moañagũ̶, ĩ ye sudire juagu̶ tudiatĩmabetiru̶cu̶mi, rujarĩmarone yu̶ ejaroti ti ñajare. 	 Huai niin kuamah a sum in sunga oma, amah in tunga om, vala dingin kum kei heh; loua om leng pai kei hen.


To bajiro ĩna yisere ajicõari, ado bajiro cu̶diyuju Pedro: —Ĩre masibeaja yu̶. Socu̶ me yaja yu̶. Socabetimasucõaja. Dios, yu̶re ajigu̶mi —ĩnare yicu̶diyuju Pedro. 	 Aman tuh, Huai na mihing gen uh ka theikei, chiin, hamsia kilohin a kichiamta a.Huan, akkhuan nihveina tuh a khuangpah ngal hi. Huan, Peterin, Jesun a kianga, Ak nihvei a khuan main nang thumvei non kitheihmohbawl ding, a chih thu a theikhe thak nawn a. Huan, huai tuh a ngaihtuaha a kapta.


To bajiro Juan ĩ yisere ajicõari, Jesúre ĩre su̶yacaju̶ yu̶a yuja. 	 Huan, a nungjui nihten a thu gen tuh a ja ua, Jesu a juita ua.


Ado bajiro rojose yicami Pedro: Rĩjoroju̶ Antioqu'iaju̶ ejacõari, quẽnaro yicami maji. Jud'io masa me ñarã rãca baba cu̶ticõari, ĩna rãca bacami. To bajiro ĩ yiñarone, Jerusalén macana Santiago ĩ cõariarã ĩacudirã ejacama ĩna quẽne. “Jud'io masa me ñarã, Dios ĩ rotimasire cu̶dimena, circuncisión yibetiriarã ĩna ñajare, ĩna rãca babetiroti ñaja”, yitu̶oĩarã ñacama ĩna. Ĩna ejasere ĩacõari, “ ‘Rojose yaja mu̶’ yu̶re yiroma” yigu̶, güicami Pedro, ĩ quẽne jud'io masu̶ ñari. To bajigu̶ne, babetirũtuacami, jud'io masa me ñarã rãca yuja. 	 Mi kuate hiam Jakob kianga kipana a hongpai ma un amah tuh Jentelte kiangah an a, ne jel hi; himahleh a hongtun tak un zeksumte a kihtak jiakin pang nawnta louin a kihihtuamta ngala.


To bajiro ĩ yijare, ĩre sẽniĩacama ĩna: —¿No bajiro yu̶a yirotire bojati Dios? —ĩre yisẽniĩacama. 	 Huan, amau a kiangah, Pathian na ka sep theihna dingun thil banga hia ka hih ding uh? a chi ua.


To ĩna yisere ajicõari, ado bajiro ĩnare yiyuju Pedro: —Ado sãjaaya maji. Rãioato yaja. Yu̶ tu̶ cãniña maji —ĩnare yiyuju Pedro. To yi, gajerũ̶mu̶ ĩna rãca vasuju yuja. Sĩgũ̶ri Jopeana Jesúre ajitirũ̶nu̶rã, ĩ rãca vasujarã, ĩre baba cu̶ti vana. 	 Huchiin mite tuh a sam luta, a giaksakta hi. Huan, a jingin Peter a thou a, a kiang uah a paia, Joppa khuaa mi unau kuate hiam leng a kiang uah a pai sam uhi.


To bajiro ĩ yiboajaquẽne, ado bajiro ĩre yicu̶dicami Jesús: —¿Ñimo ñati yu̶ jacoma? ¿Ñimarã ñati yu̶ bederãma? —ĩre yicami Jesús. 	 Aman tuh a hilhpa kiangah. Ka nu kua ahia? Ka unaute leng kuate ahia ua? chiin a dawnga.


“To bajiro yiba mu̶a” Jesús ĩ yicatore bajirone yiyuma ĩna. To bajiri, Pascua boserũ̶mu̶ yu̶a barotire quẽnoyuyuma ĩna. 	 Huan, Jesu'n a kiang ua a chih bang in nungjuite'n a hih ua; Paikan Ankuang tuh a bawlta ua.


Muiju asitutuatiju̶ ĩre jajutuyujarã ĩna. 	 Huan a kilhden uh tuh dak thumna khawng ahi a.


Oca ĩna ñagõquẽnoriju̶ju̶ ĩ rujiro, ĩ manajo ĩre queti cõañuju: “Rojose ĩre yibesa. Ñie rojose yigu̶ me ñagũ̶mi. To bajiro ĩ yiecoroto rĩjoro güiose cãjiriamu̶ yu̶”, ĩre yicõañuju, so manaju̶re. 	 Huan, vaihawmna tutphah a a tutlai in, a ji in, Huai midik tungah bangmah hih ken, tuni in amah jiak in mang in thil tampi ka thuak ahi, chi in thu a khak a.


To bajiro yir'i ñari, tirũ̶mu̶anaju̶ rojose ĩna yisere ĩaboarine, rojose ĩna yise vajare rojose tãmu̶otu̶jabetiriaroju̶ ĩnare cõabesumi. To yicõari, yucu̶re quẽne, “Rojose yirã ñaboarine, yu̶are rijabosayumi Jesucristo” yitu̶oĩarãre rojose tãmu̶otu̶jabetiriaroju̶ ĩnare cõabetiru̶cu̶mi. 	 huan, amah ngei tuh a dika, chih leh Jesu-a ginna nei mi tuh siam a tangsak chih chetna dingin.


To ĩna yisere ajicõari, ado bajiro yicami Jesús: —Riojo mu̶are gotiaja yu̶. Mu̶a quẽne, yu̶ tãmu̶orotire bajiro rojose tãmu̶oru̶arãja. To bajiboajaquẽne, yu̶ riojojacatu̶a, yu̶ gãcojacatu̶a mu̶are rojomasibecu̶ja yu̶. “Ĩna ñaru̶arãma yu̶ macu̶ tu̶ rujirona” yu̶ jacu̶ ĩ yicana rĩne rujiru̶arãma —ĩnare yicami Jesús. 	 Aman a kiang uah, Ka nou tuh na dawn ngei ding ua; himahleh ka taklam leh ka veilam a tut ding thu jaw kei piak ding a hikei, ka Pa bawlsakte a ding ahi zo ding, a chi a.


—Jesús yu̶a u̶ju̶, yu̶are ĩamaiña mu̶ —ĩre yiyujarã. 	 Jesu, Heutupa, ka tunguah zahngai in, a chi ua.


Mani rãcagu̶ Cristo yu̶, mu̶a basere, u̶ye oco mu̶a idise, to yicõari, gajeye no bojase mu̶a yisere ĩacõari, ĩ quẽne ĩ yijama, “Rojose yigu̶ yaja”, yitu̶oĩagũ̶mi. To bajiro tu̶oĩagũ̶ ĩ ñajare, to bajiro mu̶a yijama, rojose ĩre yirorãre bajiro yirãja mu̶a. 	 Na unau pukna ding a hih leh, sa nek louhte, uain dawn louhte, thil bangpeuh hih louh a hoih ahi.


To ĩ yiro bero, sĩgũ̶ ángel, vadicõari, yu̶ tu̶ ejacami. Ĩ ñacami cojomo cõro ju̶a jẽnituarirãcu̶ ángel mesa rãcagu̶, masa rojose ĩna tãmu̶orotire sãñaribajare cu̶ocacu̶. Ejacõari, ado bajiro yu̶re goticami: —Adoju̶a vayá. Oveja macu̶re bajiro rijabosacacu̶ manajo ñarocore mu̶re ĩoru̶ yaja yu̶ —yu̶re yigoticami. 	 Huan angel sagih belhbu sagih tawite, gawtna sagih nanungpen pote laka khat tuh a hongpai a; huchiin kei a honhoupiha, Hiai lamah hongpai in, Mou, Belamnou ji kon musak ding, chiin.


Jearu̶ju̶ri juagu̶ vacõari, ĩna riori mere ĩ tĩarone, ãña jearu̶ju̶ri vatoa ñar'i, “Jea asisere rudiacu̶ja” yigu̶, ĩ ãmoju̶re jatirocayocõari, cũnicami, Pablore. 	 Huan, Paulain sing lom khat a toma, mei ah a chiha, a sat jiakin gul a hongpawt khia a, a khut a tu a, a kipden a.


To bajiro ĩ yijare, ado bajiro ĩre cu̶digu̶mi ĩ u̶ju̶: “Yu̶ bojasere yitegu̶ bajiyuja mu̶. Rojogu̶ ñaja mu̶. ‘Tud'ijacagu̶mi; bu̶to roticõari ĩ bojarore bajiro yirere bojagu̶ ñacami’ yu̶re yitu̶oĩagũ̶ ñaboarine, quẽnaro yu̶re moabosabesuja mu̶. 	 A pu'n a kiang ah, Sikha gilou leh zongjaw, ka tuh louhna ah leng ka at a, ka thehlouhna ah leng ka khawm nak chih na thei maw?


Sita quẽnaroju̶ vẽjaqueare judibu̶cu̶acõari, quẽnase rica cu̶tirere cojotõ treinta ñaricari, gajetõ sesenta ñaricari, gajetõ cien ñaricari rica cu̶tirere yu̶ yijama, yu̶ gotmasiosere ajimasicõari, Dios ĩ bojarore bajiro quẽnaro yirã yu̶ ocare ĩna gotimasiose su̶ori, gãjerã masa quẽne yu̶re ĩna ajitirũ̶nu̶rotire yigu̶ yibu̶ —ĩnare yigotiyuju Jesús. 	 Huan, lei hoiha tuh bel hiaite ahi uh; thu ja a, poma, a leh sawmthum khawng, a leh sawmguk khawng, a leh ja khawnga gahte ahi uh, a chi a.


To bajiri Capernaum macanare ĩnare gotimasio gajanocõari, ĩ buerimasare ũmato vacoasuju Jesús, ĩ ya macaju̶, Nazaret vãme cu̶ti macaju̶. 	 Huan, huaia kipanin a pawta, a omna kholam a tungta a; a nungjuiten a jui jel uh.


To bajiro ĩ yijare, ĩ macu̶re Jesús tu̶ju̶ ĩ ãmivatone, ĩ u̶su̶ju̶ sãñagũ̶ vãti, ĩre rijaquedirotiyuju. To bajiro ĩ yijare, rijarocacũcoasuju. To bajiro ĩ bajirone, —To cõrone ĩre yitu̶jaya —yicõari, vãtire ĩre burocacõañuju Jesús. Vãti ĩ budirone, catiquẽnagũ̶ ñacoasuju daquegu̶ju̶a. To ĩ bajirone, ĩ jacu̶re ĩre tũ̶aĩsiñuju Jesús. 	 Huan, a honglaiin dawiin a hihpuk eka, nakpitakin a gimbawltaa, himahleh, Jesun dawi nin tuh a taia, naupang tuh a hihdama, a pa kiangah a paisak nawnta.


To bajiri, “Jesús masare oco rãca bautizagu̶ yigu̶mi” fariseo masa ĩna yitu̶oĩasere masicõari, Judea sitare ñacana vacoacaju̶ yu̶a Jesúrãca, Galilea sitaju̶ tudiana yuja. 	 Judia gam a paisan a, Galili gamah a kik nawnta hi.


To bajiri, Dios ĩ cõagũ̶ Esp'iritu Santo rãcana mani ñajare, “ ‘Quẽnaro yiru̶cu̶ja’ ĩ yiriarore bajirone quẽnaro manire yiru̶cu̶mi”, yimasiaja mani. To bajiri, “Dios tu̶ju̶ mani ejaro, Jesucristore quẽnaro ĩ yirore bajiro, manire quẽne, quẽnaro ĩ yiroto rĩjoro, ‘Quẽnase rĩne yirã ñato ĩna’ yigu̶, manire ejarẽmojeocõaru̶cu̶mi”, yimasiaja mani. To bajiro manire Dios ĩ yisere ĩacõari, “Quẽnaro masu ĩnare yami Dios”, ĩre yirũ̶cu̶bu̶oru̶arãma adigodoana, to yicõari, õ vecana quẽne. 	 Huai Kha Siangthou bel i gouluah ding tatna kim i luah matenga, Pathian thupina dinga, khamna ahi.


To bajiri, Jesús ĩ varoti maa tu̶ju̶ ĩ rĩjoro ũma va, yucú̶ju̶ mu̶jasuju, Jesúre ĩre ĩaru̶. 	 Huchiin, a matai a, a en dingin theipi kung ah a kaha; huai lampi tuh a hontot ding ahi ngala.


“To bajirobe” yirãma, mame u̶ye ocore vaibu̶cu̶gaserone quẽnoriajoa, mamajoaju̶are jiore ñaroja. To yicõari, u̶ye oco, vaibu̶cu̶gaserone quẽnoriajoa quẽne, cojoro cõro quẽnaro ñaru̶aroja. To bajiri mame u̶ye ocore, bu̶cu̶joaju̶re mani jiobetore bajiro mame oca yu̶ gotimasiosere, mani ñicu̶a oca rãca tu̶oĩavu̶obesa mu̶a. 	 Uain thak tuh savun uain thawl thakah a thun zo ding uh ahi.Huan, kuamah, uain lui na dawn khinin leng, a thak a duh pah kei hi; a lui a hoihjaw, a chi ngala, a chi hi.


To bajicõari, rĩamasare bajiro tu̶oĩarã me ñaru̶arãja mani. Rĩamasa, socasere ajicõari, “Socarã yama”, yimasibeama ĩna. To bajiro yirã ĩna ñajare, josari mene ĩnare yitorãma gãjerã. To bajiri manire yitorãre ajimasiru̶arãja mani. 	 Huchi-a mihingte diklouhna zekhemna banga lepchiah pila khem tawmtawma oma thuhilhna huih chitenga langkhat langkhata sep leh mut lengleng, naupang i hih nawn louhna dingun.


To bajiri ĩna ya viju̶ Jesúre ãmiejayujarã surara mesa. Ĩre ãmiejacõari, ĩna jediro ĩre gãnibiarũ̶gũ̶ñujarã. 	 Huai khit in, gam ukpa sepaite'n Jesu tuh inpi ah a pilut ua, a pawl ua mi tengteng a kiang ah a hongkhawm ua.


Dios ocare masa ĩna ucamasire ti gotijama, ado bajiro yaja: “U̶ju̶ David ñamasir'i jãnerabatia jãnami ñaru̶cu̶mi Cristo. To bajiri David ñamasir'ire bajirone Belén macagu̶ne ñaru̶cu̶mi ĩ quẽne”, yigotiaja Dios oca —yicama ĩna. 	 Kris jaw David suante lakah, David omna khua Bethlehem ah a pawt ding ahi chih laisiangthouin a gen ka hia? a chi ua.


U̶ju̶ ñamasugũ̶ ĩ rujiri cũmuro rĩjoroju̶ane u̶tabu̶cu̶rare bajirita ñacaju̶. Oco botirita ñacõari, quẽnaro ruyurita ñacaju̶. To bajicõari, ĩ rujiri cũmuro rĩjoroju̶a, ti cũmuro su̶yaroju̶a quẽne, riojojacatu̶a, gãcojacatu̶a quẽne, ĩaĩañamana babaricãrãcu̶ ñacama. Ĩna ruju̶ri jediro cajeari cu̶ticama. Ĩna riogari ñarijacatu̶a quẽne ĩna su̶yaroju̶ari quẽne cajeari cu̶tirã ñacama. 	 Huan huai laltutphah maah Kristal banga siang limlang tuipi a oma. Huan laltutphah kimvel ah ganhing nunglam leh malam mita dim a om ua.


To bajiro ĩ yirere ajicõari, no yimasibesuju Jesús. To bajiri, ju̶darũ̶gũ̶cõari, jãjarã ĩre su̶yarãre ado bajiro ĩnare gotiyuju: —Riojo mu̶are gotiaja yu̶. Israel ñamasir'i jãnerabatia yu̶ yarã ñaboarine, “Masigũ̶, to yicõari, quẽnagũ̶ ñari, yu̶re yirẽmoru̶cu̶mi” romano masu̶ yu̶re ĩ yitu̶oĩarore bajiro tu̶oĩagũ̶re ĩabetirũgũaja yu̶ —ĩnare yigotiyuju Jesús. 	 Huan, Jesun huai thu a jakin amah tuh lamdang a sa mahmah a, a kihei a, mipi amah juite kiangah, Ka honhilh ahi, Israelte lakah leng hichi tela ginna thupi ka mu kha mahmah kei, a chi a.


To ĩ yigotiriaro bero yoatobu̶sa, to ñarã ado bajiro Pedrore gotiyujarã: —Riojo yaja yu̶a. Jesúrãca vacudirũgũgũ̶ne ñaja mu̶. Ĩna ñagõsere bajirone ñagõaja mu̶ —Pedrore ĩre yiyujarã ĩna. 	 Huan, sawtlou nung in, a kiang a dingte'n, Peter kiang ah, Nang leng a lak ua mi na hi tawk vo oi, na pau ah a kithei ve, a chi ua.


Quẽna ado bajiro gotimasioñuju Jesús: —“Yu̶ cajea riojojacatu̶aga su̶orine ĩabojacõari, rojose yibu̶ yu̶” mu̶a yitu̶oĩajama, tiare ãmirocacõaña. Coja cajea mu̶are ti manijama, quẽnabetoja. To bajiboarine, ju̶aju̶ne caje cu̶ticõari, mu̶a bajireajama, jeame yatibetimeju̶ mu̶a vajama, rẽtobu̶saro quẽnabetiru̶aroja. 	 Huan, na mit taklamin a honhihpuk leh, khel khia inla, pai mai in, na sapumpi a puma Gehenna a pai sangin na sapuma ka khat manthat nanga dingin a hoih hi.


To yir'i ñari, cojomo cõro, ju̶a jẽnituarirũ̶mu̶ ti ejaroto rĩjoro, vasuju Pablo, Diore yirũ̶cu̶bu̶oriaviju̶. Ti viju̶ ñagũ̶re ĩre ĩañujarã jud'io masa Asia sita vadiriarã. Ĩre ĩacõari, “Rojose yirũgũr'i ñaami”, masare yigotiyujarã, “Pablore jũnisiniato” yirã. To ĩna yijare, ĩre jũnisinicõari, “Ĩre ñiato mani”, yiũmasujarã ĩna. 	 Huan, ni sagih a chin dekdek takin Asia gama Judaten Pathian biakin ah Paula a mu ua, mipi tengteng a hasuan ua, amah a man ua, a kikou ua..


Tirũ̶mu̶ju̶ oco rãca mu̶are bautizacami Juan, “Dios ĩ bojabeti yiru̶abeaja” mu̶a yitu̶oĩajare. To bajiri, yoaro mene Esp'iritu Santore mu̶are cõaru̶cu̶mi Dios, mu̶a rãca ñarocu̶re, “Dios ĩ bojarore bajirone yimasiato” yirocu̶re —ĩnare yiyuju Jesús. 	 Johanin tuiin a baptis jela, himahleh, ni sawt lou chikin Kha Siangthoua baptisin na om ding uh, a chi a.


U̶co yirimasu̶, Lucas vãme cu̶tigu̶, yu̶a maigũ̶ quẽne, mu̶are quẽnarotiami. Demas vãme cu̶tigu̶ quẽne, to bajirone yami. 	 Luka daktor ngaihtak leh Demain nou chibai a honbuk uhi.


To bajiro tu̶oĩagũ̶ ñari, paia u̶jarãre, Dios ĩ rotimasire gotimasiorimasare quẽne ĩnare jirẽoñuju Herodes. Ĩna ejaro ĩacõari, ado bajiro ĩnare sẽniĩañuju ĩ: —“Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõarocu̶ma, ¿noju̶, “Ruyuaru̶cu̶mi” yiyujari Dios ocare masa ĩna ucamasire? —ĩnare yiyuju ĩ. 	 Huchiin, siampu liante leh mite laigelhmite tengteng a sam khawm a, Kris pianna ding tuh a dinga.


“Moisés ñamasir'ire ñagõñumi Dios”, yimasiaja yu̶a. Mu̶re catior'irema masibeaja yu̶a. “Toju̶ vadir'i ñagũ̶mi”, yimasibeaja yu̶a, ĩrema —yiyujarã ĩna. 	 Pathianin Mosi a houpih chih ka thei uh, hiai mi phiangsan koia hongkipan ahia ka theihsak kei uh, a chi ua.


Tirũ̶mu̶ju̶ yu̶ ocare mu̶are ĩna gotimasiocatire ajicaju̶ mu̶a. Tire tuditu̶oĩacõari, ajitirũ̶nu̶ña quẽna. To bajiro mu̶a yibetijama, juarudirimasu̶re bajiro mu̶a masibetone rojose mu̶are yigu̶ ejaru̶cu̶ja yu̶. 	 Huaijiakin, na muhdan leh na jakdan thei gige in; kem inla, kisik in. Huchia na kiven keileh, guta bangin ka hongpai dia, bangchik hunin ahia nang kon phawn ding chih na theikei ding.


Tire ajicõari, paia u̶ju̶ ĩ rãcana, saduceo masa quẽne bu̶to jũnisiniñujarã, Jesús ĩ gotiroticõasu̶oriarãre. 	 Huan, siampu lianpen leh a lawmte tengteng a hongkisa ua, (huai a lawmte tuh Saddukai pawl ahi uh) a haza mahmah ua.


Esp'iritu Santore cu̶omena, ĩ ejarẽmose rãca yu̶a gotimasiosere ajicõarã ñaboarine, ajimasimena ñari, “Tu̶oĩamasimena ye ñaja”, yicõama. To bajiro ĩna yiboajaquẽne, Esp'iritu Santo su̶orine Dios yere quẽnaro ajimasire ñaja. Esp'iritu Santore cu̶omena, ĩ ocare ajimasimenama. 	 Pumpi i chih hiang khat kia ahi ngal keia, hiang tampi ahi jaw.


Jẽre, “To bajirone yu̶re yiru̶arãma” yigoticacu̶ ñari, ĩnare bocagu̶acami Jesús. Ĩnare bocacõari ado bajiro ĩnare sẽniĩacami: —¿Ñimu̶re macati mu̶a? —ĩnare yicami Jesús. 	 Jesun a tunga thil tungding tengteng a thei gige a, a vapawta, a kiang uah, Kua ahia na zon uh? a chi a.


To yigajanocõari, masare tudiroticami Jesús. To baji, cũmuane Magadán vãme cu̶ti macaju̶ vacaju̶ yu̶a. 	 Huan mipite a sawl mang nung in long ah a tuang a. Magadan gam a hongtungta.


To ĩna yirone, ado bajiro vãtia sãñagũ̶re sẽniĩañuju Jesús: —¿Ñimu̶ vãme cu̶tiati mu̶? —ĩre yiyuju. 	 Huan, Jesun, Na min bang ahia? chiin, a donga. Huan, aman, Nuai, a chi a, a sunga dawi tampi a lut jiakin.


¿Roma macagu̶ u̶ju̶, César, gãjoa manire ĩ vaja yirotisere mani vaja yijama, quẽnacõarojari? ¿Dios ĩ rotimasirere cu̶dimena yirãjarique mani, ĩre mani vaja yijama? —Jesúre yisẽniĩaboayujarã ĩna. 	 Kaisar kianga siah ka piak uh siang hia sianglou? chiin, a dong ua.


Pascua boserũ̶mu̶ bare basu̶oriarũ̶mu̶ rĩjoroagarũ̶mu̶ ñacaju̶ ti. Gajerũ̶mu̶ yu̶a jud'io masa u̶su̶sãjariarũ̶mu̶ ñacaju̶. To bajiri yucú̶tẽroju̶ rijariarã ruju̶ri tuyasere bojabeticama ĩna. To bajiri Pilatore ĩre sẽniñujarã jud'io masa u̶jarã: —Yucú̶tẽroju̶ tuyarãre ĩna ñicu̶gũ̶ri gõare jatũ̶rerotiya mu̶, “Guaro rijacoajaro” yigu̶. To yicõari ĩna ruju̶rire rujio rotiya —ĩre yiyujarã ĩna, jud'io masa u̶jarã. 	 Huan, kiginni a hih jiakin, luangte khawlnia krosa a om nilouh louhna dingin, (huai Khawlni ni thupi ahi ngala), Judaten Pilat kiangah a khete uh hihtana a luang uh paipih dingin a ngen ua.


To bajiri, yucú̶ vãnu̶quẽnaricu̶ma, quẽnase rica cu̶tiroja. Vãnu̶betiju̶ama, quẽnabetiarine rica cu̶ticõaroja. 	 Lenling ah leng theipi a lou ngei ua hia? Huchi mahbangin sing hoih peuhmah a gah hoih naka; sing sia tuh a gah se nak.


—Tire quẽnaro mu̶a buejama, “ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõarocu̶ rojose tãmu̶ocõari, ĩ rijarotire, to yicõari, quẽna ĩ tudicatirotire gotiaja ti”, yimasiru̶arãja mu̶a quẽne. “To bajiro bajiru̶cu̶mi” ĩna yiucamasir'i, “Jesúne ñaami”, mu̶are yaja yu̶ —ĩnare yigotimasioñuju Pablo. 	 Kris tuh gimthuak ding him a hihdan khawng, misi lak akipana leng thou nawn ding him a hihdan khawng a hilhchiana, a hihlang jel hi. Hiai Jesu, a thu ka honhilh, amah Kris tuh ahi, chiin a gen behlap hi.


To ĩ yirone, ĩacõacama. To yicõari, ado bajiro ĩnare goticami Jesús: —Gãjerãre gotibetimasucõama mu̶a —ĩnare yiboacami. 	 Huan, Jesun a kianguah, Kuamah theih louh dingin pilvang un, achi bilbela.


To bajiro yitu̶oĩarejaiboacu̶, “Jẽre yu̶ yirotire masiaja yu̶ yuja, ‘yu̶ u̶ju̶ yu̶re ĩ buro bero, gãjerã ĩna ya viriju̶ yu̶ ejaro yu̶re ĩamaiato ĩna’ yigu̶”, yigu̶mi. 	 Sumkep a hontawp hun chiangin a in ua honom sak dingin ka hihdingdan ka theita, a chi a.


Quẽna ado bajiro yu̶are goticami Jesús: —Yu̶re ajitirũ̶nu̶rãre, “Ñamasurã me ñaja yu̶a” yitu̶oĩarãre, “Vaja mana ñaama”, ĩnare yiĩatebeja. Õ vecaju̶ ángel mesa ñaru̶arãma ĩnare ĩatirũ̶nu̶rã. Yu̶ jacu̶ tu̶ju̶re cojorũ̶mu̶ ru̶yabeto ĩnare ñagõbosarũgũrãma. 	 Hiai mineute lak a khat leng simmoh lou ding in pilvang un, a angelte un van ah ka Pa van a om mel a mu gige uh chih ka hon hilh ahi.


“Rojose yibeticõari, yu̶ bojaseju̶are yato” yigu̶, ĩre ajitirũ̶nu̶ronare manire rijabosayumi Cristo. To bajiro ĩ bajire ti ñaboajaquẽne, ¿no yirã Cristore ajitirũ̶nu̶mena ĩna gotisere ajirũ̶cu̶bu̶oati mu̶a? 	 Khovel thubulte tuh Kris kianga na nasihsan sam uleh, bang achia khovela nungta lailai banga thupiakte laka na nakipelut na hi ua?


To bajiri vese soju̶aju̶ ĩre ñia vati, ĩre sĩarocacõarãma ĩna —ĩnare yiyuju Jesús. 	 Huchiin, amah a na man ua, a hihlum ua, grep huan apat a lawn kheta ua.


To ĩ yiriarũ̶mu̶ri bero, U̶ju̶ Festore ĩagũ̶ ejayuju U̶ju̶ Agripa, Berenice vãme cu̶tigo rãca. 	 Huan, ni bangzah hiam nungin kumpipa Agrippa leh Barnisi tuh Kaisaria khua a hongtung ua, Festa chibai a buk uh.


Ĩnare bu̶jacõari, ado bajiro ĩnare sẽniĩañuju: —Jesúre ĩre mu̶a ajitirũ̶nu̶su̶oriju̶, ¿Dios ĩ cõagũ̶ Esp'iritu Santo mu̶are ejacati? —ĩnare yiyuju. To ĩ yisere ajicõari, —¿Ñimu̶ ñati Dios ĩ cõagũ̶ Esp'iritu Santo mu̶ yigu̶ma? Ĩre masibeaja yu̶a —ĩre yicu̶diyujarã ĩna. 	 Huan, aman a kiang uah, na gintak tung lai un Kha Siangthou na tang u hia? a chi a. Huan, amau, a kiangah, tang lou, Kha Siangthou a om chih himhim jak leng ka za kei uh, a chi ua.


Pascua boserũ̶mu̶ pan ũmato vauvase vu̶oyamani basu̶oriarũ̶mu̶ cõñañuju. 	 Huan, tanghou silngou sohlouh ankuanglui, Paikan Ankuanglui kichi a naita a.


Vidi juacõari, ĩna soerearore bajiro bajiru̶aroja adi macaru̶cu̶ro ti jediroju̶. 	 Huchiin, buhlemte tuh a la khawm ua meia a hal bang un khovel tawpna ah a om ding.


To ĩ yiro bero, Jerusalénju̶ ejayujarã quẽna Jesúrãca. To bajicõari, Diore yirũ̶cu̶bu̶oriaviju̶ sãjañuju Jesús. Sãjaejacõari, ĩ ñacudirone, ĩ tu̶ ejarũ̶gũ̶ñujarã paia u̶jarã, Dios ĩ rotimasire gotimasiorimasa, to yicõari, bu̶cu̶rã quẽne. 	 Huan, Jerusalem khua a tung nawn ua; huan, Pathian biakina a vakvak laiin siampu liante, laigelhmite, upate a kiangah a hong ua,


Gore bu̶to quẽnase ñarotirũgũami Dios. Quẽnase ñaboarine, yoaro mene sĩnicoatoja. Ti sĩniro ĩacõari, bare quẽnoru̶arã, tire juacõari, soerãma masa. To bajiri yoaro catise me ti ñaboajaquẽne, tire quẽnorũgũgũ̶mi Dios. Go rẽtoro manire roque maigũ̶ ñari, “Manire sudi cõaru̶cu̶mi Dios”, yimasiroti ñaja mu̶are. “To bajirone yigu̶mi Dios”, yiajitirũ̶nu̶betibu̶sarã ñaja mu̶a. 	 Huchiin, gama loupa, tuni banga hinga, a jinga thuka khul nawn mai ding bawn, Pathianin hichi tela a zep leh, aw, nou mi gin tawmte aw, huai sangin puansilh honpe zo natel inchia:


Ti quetire masa ĩna masibeticatire, jud'io masa me ñarãre Jesucristo su̶orine quẽnaro Dios ĩ yisere mojoroaca mu̶are goticõaja yu̶. “Jud'io masa me ñarãre ĩnare goticudiato” yigu̶, yu̶ masirotire yu̶re cõañumi Dios. Tire ajiriarãja mu̶a. Tire yu̶ ucasere ĩacõari, Cristo su̶orine mu̶are quẽnaro ĩ yisere ajimasiru̶arãja mu̶a quẽne. 	 Nou adinga Pathian hehpihna kepna na a honpiak lam na theita ngei ding ua;


To bajiro ĩna yijare, ĩna rãca vacoasuju Jesús. Ĩ cõñatone, gãjerã u̶ju̶ ĩ cõariarã ĩre bocayujarã ĩna. Ĩre bocacõari, ado bajise ĩre queti gotiyujarã ĩna: —“Yu̶ u̶ju̶, quẽnagũ̶ ñaja mu̶”, mu̶re yami romano masu̶. “Yu̶ma, rojose yu̶ yisere tu̶oĩabojonegũ̶ ñari, yu̶ ya vire ĩre sãjarotimasibecu̶ja yu̶. 	 Huchiin, Jesu tuh amau toh a hongpai a. Huan, in a tun dekdekin sepaih zaheutun a kiangah, a lawmte a sawla, ka in sung na lutna tak ahi kei,


To bajiro ĩ yigotirone, sĩgũ̶ Dios ĩ rotimasire gotimasiorimasu̶ ñañuju ĩ. Ado bajiro Jesúre yiyuju: —Gotimasiorimasu̶, tu̶oĩamasiri mene goticõaja mu̶. Fariseo masare to bajiro mu̶ yijama, yu̶are quẽne tud'igu̶ yaja mu̶ —Jesúre ĩre yiyuju. 	 Huan, dantheimi khatin, a kiangah, Sinsakpa, hiai thu na gen tuh kou leng hontai na hi, a chi a, a dawng a.


To bajiro ĩre ĩna yisẽniĩarone, ju̶darũ̶gũ̶cõari, ado bajiro oca tutuase rãca ĩnare gotiyuju Jesús: —¿No yirã to bajise tu̶oĩati mu̶a? To bajiro mu̶a yitu̶oĩajama, vãti ĩ bojarore bajiro tu̶oĩarã yaja mu̶a —ĩnare yigotiyuju Jesús. 	 Amah tuh a kiheia, amau a taitaa.


To bajiro ĩna gotiñarone, ĩna vatoaju̶ ruyuarũ̶gũ̶ñuju Jesús. Ruyuarũ̶gũ̶cõari, —¿Ñati mu̶a? Quẽnaro ñaña mu̶a —ĩnare yiyuju ĩ. 	 Huan, huai thu a gen lai un amah mah a lak uah a hongdinga, a kiang uah, Na tunguah khamuanna om heh, a chi a.


Ti jãnarone, bujare bajigu̶ rujiadicõari, Jesús joere rocajeoyuju Esp'iritu Santo. Jesús joere ĩ rocajeorone, ado bajiro yi ocaruyuyuju õ vecaju̶: —Yu̶ macu̶, yu̶ maigũ̶ masu ñaja mu̶. Mu̶ rãca bu̶to variquẽnaja yu̶ —ĩre yi ocaruyuyuju. 	 Kha Siangthou tuh sa puin vakhu bangin a hongsuk a, a tungah a tuta a; huan, van akipanin aw a hongpawt a, Nang ka Tapa deihtak na hi; na tungah ka kipak mahmah, a chi a.


Jesúre ajitirũ̶nu̶rã sĩgũ̶re bajiro tu̶oĩarã ñañujarã ĩna. Ĩna cu̶osere, “Yu̶ sĩgũ̶ ye ñaja”, yibesujarã ĩna. Ñajedirore, “Mani ye ñaja” yirã, ĩna babarãre ĩsiñujarã ĩna. 	 Huan, a gingta mipite lungsim munkhat leh ngaihtuah munkhatin a om ua: a lak ua khatin leng a sumneih, keia tuam ahi, a chi kei; thil tengteng a kikop zo jel uhi.


Jãjarã masa ñañujarã. Ĩna ye sudi joeayere vejecõari, ĩ varotiju̶re cũ rĩjoro cu̶tiyujarã. “Yu̶a u̶ju̶ ñaja mu̶” yirã, to bajiro yiyujarã, Jesúre rũ̶cu̶bu̶orã. Gãjerã yucú̶ ru̶ju̶ri jasurecõari, maare cũ rĩjoro cu̶tiyujarã. 	 Huan, mi tampiin lampi ah a puan uh a phah ua; mi dangin leng gama sawlnah satin a phah ua.


Dios ĩ rotimasirere ajisu̶yaboarine, rojose mani yise vajare, Cristo, rojose magũ̶ ñaboarine rojose yir'ire bajiro manire rijabosayumi. Dios ocare masa ĩna ucamasire ado bajiro ti gotijare, “ ‘Rojose yir'i ñaami’ yiĩami Dios”, yimasiaja mani: “Yucú̶ju̶ ĩna jaju sĩagũ̶re, ‘Rojose yir'i ñaami’ yiĩaami Dios”, yigotiaja ti. 	 Kris tuh ei sika hamsiatin a hongoma, dan hamsiatna akipanin a hontan kheta-Singa khailup peuhmah jaw hamsiat hi hen, chih gelh ahi ngala-


Ĩna sãjaro ĩacõari, jabuaju̶ ĩnare tũ̶amocũrãma. Ĩnare beserãma. Bariarãrema jibu̶ju̶ juasãcõari, bayamanare reacõarama. 	 Huai tuh a dim takin a gei ah a kai khia ua, huan, a tu ua, a hoih teng bawm ah a lakhawm ua, a hoihlou a pai uh.


Gajeye ado bajiro yiyujarã ĩna: —¿Adi macagu̶ yucú̶ moarimasu̶ me ñatique ĩma? ¿Mar'ia macu̶ me ñatique? ¿Santiago, José, Judas, Simón mesa gagu̶ me ñatique ĩ? To yicõari, mani vatoaju̶ ñarã, ¿ĩ bederã rõmiri me ñatique ĩna? —Jesúre ĩre yiyujarã ĩna, ĩ ya macana. To bajiri, “Ñamasugũ̶ me ñaami. Mani ya macagu̶, mani masigũ̶ ñaami” yirã ñari, ĩre ajitirũ̶nu̶besujarã ĩna. 	 Hiai mi Mari tapa, Jakob, Jose, Juda leh Simon sanggampa, singlem bawlpa ahi ka hia? A sanggamnute leng hiaia i kiang ua om ahi kei ua hia? a chi ua, lamdang a sa mahmah ua. Huchiin, a tungah a lungkimta kei uh.


Yu̶re ajitirũ̶nu̶rã jediro, Esp'iritu Santo ĩ ejarẽmose rãca mu̶are yu̶ gotisere mu̶a ajimasiru̶ajama, quẽnaro tu̶oĩato —yigoticami yu̶re ruyuaĩocacu̶. 	 Saptuamte kianga Kha thugen tuh bil nei peuhin ja uhen, a chi, chiin, a chi.


No yirã ajimasimena masu ñamenaja mu̶a tia. Jẽju̶, “Fariseo masa, saduceo masa, ‘Pan vauvato’ yirã, ĩna vu̶osere quẽnaro ajicõĩaña” yu̶ yijama, “Pan juabesuma” yigu̶ me yibu̶ yu̶ —yu̶are yicami Jesús. 	 Tanghou thu na kiang ua genlou in. Pharisaite leh Saddukaite silngou lak ah, pilvang un, chih gen ka hi jaw chih bang achia theilou na hi ua? A chi a.


Ti macaju̶re ejacõari, toanare Jesús ĩ bajirere ĩnare gotimasioñujarã. Tire ajicõari, jãjarã ñañujarã Jesúre ajitirũ̶nu̶su̶orã. Ĩnare gotimasio gajanocõari, Listra macaju̶ vasujarã ĩna quẽna. Listra macare eja, ĩna rãca bajiña, Iconio macaju̶a vacoasujarã ĩna. Ti macare eja, ĩna rãca bajiña, Pisidia sita ñarimacaju̶a Antioqu'iaju̶ vacoasujarã ĩna. 	 Huan, huai khuate kiangah Tanchin Hoih a hilh ua, nungjui tampi a bawl nung un, Listra khua ah, Ikoniam khua ah, Antiok khua ah, a kiknawn jel uhi.


To yigajanocõari, ĩre vaveocoasuju ángel. Ĩ vato bero, ju̶arã ĩre moabosarimasare to yicõari, ĩ surarare quẽnaro Diore ajirũ̶cu̶bu̶ogu̶re quẽne ĩre jiyuju Cornelio. 	 Huan, angel a houpihpa a pai takin, Korneliain a sikhate laka mi nih leh a nek bawl gigete laka Pathian limsak sepaih khat a sam a,


“Gãjerã surara u̶jarã beroagu̶ ñaja yu̶. To bajiri, yu̶ quẽne, gãjerã surarare rotigu̶ ñaja yu̶. Sĩgũ̶re, ‘¡Vasa!’ yu̶ yijama, vajami. Gãjire, ‘Vayá’ yu̶ yijama, vadiami. To yicõari, yu̶re moabosarimasu̶re, ‘Tire yiya’ yu̶ yijama, yirũgũami. To bajiri, ĩ roque rotigu̶ masu ñari, adoju̶ sãjadibetiboarine, ĩ ñagõtu̶oĩasene caticoaru̶cu̶mi”, mu̶re yami —Jesúre yiyujarã ĩna, romano masu̶ ĩ gotirotirã. 	 Kei leng mi thua om ka hi a, ka nuaiah sepaihte a om ua; huai mipa, hiai mipa, Pai in, ka chih leh a paia, mi dang kiangah leng, hongpai in, ka chih leh, a hongpai a; ka sikha kiangah leng, Hiai hih in, ka chih leh a hih jel, a chi a.


Misia sita tu̶sariju̶ ejacõari, Bitinia sitaju̶re varu̶aboayujarã ĩna. Ĩnare varotibesuju Esp'iritu Santo. 	 Huan, Missia gam kiang a tun un Bithinia gama lut a tum ua; himahleh Jesu Khain a phal kei hi.


Herodes ĩ bajirocarirodore Jesús ĩ bajirere Dios oca gotisere ajicõari, jãjarãbu̶sa Jesúre ajitirũ̶nu̶rũtuasujarã ĩna. 	 Pathian thu bel a dalha, a pung jela.Huan, Barnaba leh Sualain na a sep khit un, Jerusalem khua akipan a kik nawnta ua, Johan, Marka a chih uh, a tonpih uh.


“Rojose mani tãmu̶oborotire manire yirẽtobosayumi” yirã, “Yiru̶arãja” mu̶a yitu̶oĩarore bajirone quẽnase rĩne yiroti ñaja. 	 Huan, a tawppenah, a hunlou banga piang, keimah kiangah leng a kilaka.


To ĩ yirone, “Ñimu̶ju̶a, yu̶are moarotibeami. To bajiri ñacõaja yu̶a”, ĩre yirãma ĩna. To bajiro ĩna yijare, “Vasa mu̶a quẽne. Yu̶ u̶ye veseju̶ yu̶re moabosaaya”, ĩnare yigu̶mi. 	 Amau tuh a kiangah, Kuamahin a honchial louh jiakun, a chi ua. Aman tuh a kiang uah, Nou leng grep huan ah va hoh sam un, a chi a.


Herodes ĩ ruyuariarũ̶mu̶ ejayuju. To bajiri, masare jirẽoñuju ĩ, “Boserũ̶mu̶ yito” yigu̶. To yicõari, ĩna rẽjaro bero, Herod'ias maco, ĩna ĩaro rĩjoroju̶are basaĩoñuju. So basasere ĩacõari, bu̶to variquẽnañuju Herodes. 	 himahleh, Herod pianni a hongtunin Herodia tanu tuh a lai ah a lama, Herod a kipaksakta a.


Ĩ tu̶ju̶ ejacõari, vãtia sãñaboar'ire ĩañujarã ĩna. Sudi sãñacõari, Jesús tu̶ rujiyuju. Ĩna bajirore bajiro bajigu̶ ñañuju ĩ yuja. Vãtia ĩna sãñajama, tu̶oĩamasibecu̶ ñañuju maji. Quẽnaro tu̶oĩagũ̶ ñañuju yuja. To bajiro ĩ yimasisere ĩacõari, Jesúre bu̶to güiyujarã ĩna. 	 Huan, Jesu kiang a hongtung ua, dawi mat, nuai matpa, a lungsim ngei pu leh puan silha huaia tu a mu ua, huchiin a a lauta uh.


To bajiri, gaje macariana jud'io masa Dios ocare ĩna bueriviriju̶ sãjacõari, quẽnase quetire gotimasiocudirũgũñuju Jesús. 	 huai dinga sawl ka hi ngala, a chi a; huchiin, Galili gama kikhopna in khawngah thu a hilhta.


Ĩ bero, ĩ u̶ju̶re ĩogũ̶ ejagu̶mi gãji: “Adine ñaja mu̶ gãjoa, yu̶re mu̶ ĩsicati. Sudigaserone gũmacõari, cũcaju̶ yu̶, ‘Bu̶to roticõari ĩ bojarore bajiro yirere bojagu̶ ñacami’ mu̶re yigüigu̶ ñari”, ĩre yigu̶mi. 	 Huan, mi dang a hongpaia, Toupa, en in, hiai na dangka: khoulnulna puanin ka kem kinken ahi;


Ĩ ya vire ĩ cõñarũtuatone, ĩre moabosarimasa bocacõari, ado bajiro ĩre yigoti bocayujarã ĩna: —Jẽre mu̶ macu̶ quẽnacoami yuja —ĩre yiyujarã ĩna. 	 Huan, a pai suk lel laiin a sikhaten a na dawn ua, Na tapa a damta, a na chi ua.


To bajivacu̶ne, sĩgũ̶ rẽmone caje ĩabecu̶ ruyuar'ire ĩre ĩabu̶jacami Jesús. 	 Huan, Jesun a pai kawmin a pian tunga kipan mittaw khat a mu a.


Quẽna masare gotimasiogũ̶ ado bajiro yicami Jesús: —Ñamasusere riojo mu̶are gotiaja yu̶. No bojagu̶ oveja ĩna ñarisãnirore, sojere sãjabecu̶, soje maniju̶rene joresãjagũ̶ma, juarudirimasu̶ o gãjerã yarãre ẽmacudirimasu̶ ñagũ̶mi. 	 Chihtaktakin, chihtaktakin kon hilh ahi, Kuapeuh belam huanga kongkhaka lut lou a, lam danga kah lut, huai mi mah tuh guta leh suamhat ahi.


Mani u̶ju̶, Jesucristo, quẽnaro mu̶are yato ĩ. To cõro ñaja. 	 Toupa Jesu Kris hehpihna tuh na kha utoh om hen. Amen.


Masa ĩna ajibeto yayioroaca mu̶a ñagõsere, “Jediro ajiato” yigu̶, mu̶a ñagõrere gotiru̶cu̶mi Dios —ĩ buerimasare yigotiyuju Jesús. 	 Huaijiakin miala na gen peuh uh vaka jakin a om ding; dantan sunggila bil bula na thu gen uh intungvuma tangkoupihin a om ding.


To yicõari, Jesúre ajitirũ̶nu̶rã, Dios ĩ bojabetire ĩna yirũgũrere masa ĩna ajiro rĩjoroju̶a gotirã ejayujarã ĩna, “Tire tudiyibetiru̶arãja yu̶a” yirã. 	 Huan, a gingtate leng a khen tampi a hong ua, a thilhihte uh thupha a tawi ua, a kipulak uh.


To yigajano, surara u̶ju̶ju̶are ado bajiro yiyuju: —Mu̶ ya viju̶ tudiasa. “Ñamasugũ̶ ñari, yu̶re catiobosacõaru̶cu̶mi” yu̶re mu̶ yitu̶oĩarore bajirone bajiru̶aroja —ĩre yiyuju Jesús. To ĩ yirirĩmarone, surara u̶ju̶re moabosarimasu̶, viju̶ rijañaboar'i caticoasuju ĩ yuja. 	 Huan, Jesun sepaihzaheutu kiangah, Paita in; na gin bangin na tungah hongtung heh, a chi a. Huchiinm naupang a hongdamta.


Gajerũ̶mu̶ busuriju̶, “Ado bajiro Pablore ĩre sĩaru̶arãja mani”, yiyujarã ĩna sĩgũ̶ri, jud'io masa. “Pablore ĩre mani sĩaroto rĩjoro bare babeti, idibeti, bajiru̶arãja mani. To bajiro mani yibetijama, rojose manire yato Dios”, yiyujarã ĩna. 	 Huan, ni a suahin Judate a panghuan ua, Paula a thah masiah uh bangmah nea dawn lou dingin a kichiamta uhi.


To bajisere ĩacõari, ti vi ñarã jediro no yimasibesujarã ĩna, ti ũnire ĩabetirũgũriarã ñari. To bajicõari, ĩna masune ado bajiro gãmerã sẽniĩañujarã: —¿No bajiati? Ajiĩañamani oca manire gotimasiogũ̶ yami. Bu̶to masigũ̶ ñaami. Vãtia bu̶to masirã ĩna ñaboajaquẽne, masa u̶su̶riju̶re sãñarãre ĩnare bureamasiami —gãmerã yiyujarã ĩna. 	 Huan, a vek un lamdang a sa mahmah ua, huchiin, Hiai bang ahia le? thuhilhna thak ahi ve! Dawi ninte nangawn thunei takin thu a pia a, a thu a mang jel uh, chiin, a kidong uh.


To yigajanocõari, ti vi ñar'i, budicoasuju ĩ. Ti vi tu̶re ñañuju Ticio Justo vãme cu̶tigu̶ ya vi. Jud'io masu̶ me ñaboarine, Diore ajirũ̶cu̶bu̶ogu̶ ñañuju ĩ. To bajiri ĩ tu̶ sãjasuju Pablo. 	 Huan, huai akipan a paia, a min Tita Justa mi khat in ah a lut a, huai min Pathian a be jel hi, a in leng kikhopna in toh a kizom ahi.


To bajiri, ĩ maigũ̶ yarã mani ñajare, “Rojose ĩna yise vaja ĩnare rijabosaaya” yigu̶, Jesucristore ĩre cõañumi Dios. To bajiro ĩ yiriaro bero, manire ĩ rijabosare ñajare, “Ñie rojose ĩnare yibetiru̶cu̶ja yu̶”, manire yiĩañumi Dios. To bajiro ĩ yirere mani ajimasise ĩ cõare ti ñajare, “Manire maimasucõaami Dios”, yimasiaja mani. 	 A sisan jiakin Amah ah tatkhiakna, huai a hehpihna hauhdan bangbanga i tatleknate ngaihdamna ngei i tangta hi,


Varũtu vacu̶ne, ĩ rãcanare ĩ ejaroti quetire, “Goti rĩjoro cu̶tiaya”, ĩnare yicõañuju ĩ. To ĩ yicõariarã, Samaria sitaju̶ ñarimacaju̶ ejacõari, “Jesús ĩ cãnirotiju̶re macayurã bajibu̶ yu̶a”, yiboayujarã ĩna. 	 Huan, a pai ua, amah adia nakimansak dingin Samari mite kho khatah a lut ua.


To bajiro ĩna yisere ajicõari, ado bajiro ĩnare sẽniĩañuju Pilato: —¿Ñimu̶ju̶are yu̶ busere bojati mu̶a? ¿Jud'io masa u̶ju̶re yu̶ busere bojatique mu̶a? —ĩnare yisẽniĩañuju Pilato. 	 Huan, Pilatin a dawnga, a kiang uah, Judate Kumpipa honkhahsak leng na ut u hia? a chi a.


Tiju̶ bero, rotigu̶ ĩ rujiri cũmurore rujigu̶, ado bajiro yu̶re yi ocaruyucami: —Ñajediro tirũ̶mu̶ju̶ ñaboare, mame rĩne vasoacõaja yu̶ —yigoti ocaruyucami. To bajiro yicõari, quẽna ado bajiro yu̶re yi ocaruyucami: —Mu̶re yu̶ gotisere ajicõari, tire ucaya. Riojo gotire ñaja. Mu̶re yu̶ gotirore bajirone bajiru̶aroja. To bajiri, tire ucaya —yu̶re yi ocaruyucami. 	 Huan laltutphah tunga tupan, ngai in, thil tengteng ka siam thakta, a chi a. Huan, Gelh in: hiai thute tuh a ginomin a dik uhi, a chi a.


To bajiro mu̶a yijama, mu̶a variquẽnarotire yirẽmoru̶cu̶mi Dios. To bajiri, Jesucristo mu̶are quẽnaro ĩ ejarẽmorotire tu̶oĩarã ñari, rojose tãmu̶orã ñaboarine, variquẽnacõa ñaru̶arãja. Tire ajimasibetiru̶arãma Jesúre ajitirũ̶nu̶mena. 	 Huchiin Pathian muanna, lungsim himhima theihzoh vuallouhin Kris Jesu ah na lungtang uh leh na ngaihtuahnate uh a honkep sak ngeingei ding hi.


To bajiri Cristo ĩ rijabosare su̶orine mame oca Dios ĩ vasoarere ajitirũ̶nu̶roti ñaja. Moisés ñamasir'ire Dios ĩ roticũmasirere cojoji me ĩna cu̶dibetijare, rojose ĩnare yirũgũmasiñuju Dios, “Yitu̶jacõari, yu̶ bojaseju̶are yato ĩna” yigu̶. To bajiro ĩ yimasire ñajare, mame ĩ vasoasere quẽne mani ajibetijama, “Rojose manire yiru̶cu̶mi”, yimasiaja mani. 	 Thugenpa tuh nana deihkei kha ding uh, pilvang un. Lei a amaute taihilh khawlpa a deihlouh ua bawn, gimthuakna a pelh louh ngal un tuh, eite, van a kipan a hon taihilhpa ki lehheisante, ipel kei hawldiak ding hi.


To bajiro ĩnare ĩ yiro bero, u̶tabu̶cu̶ra Galilea vãme cu̶tira gajejacatu̶aju̶aju̶ yu̶are ũmato jẽacami Jesús. Gaje vãme, Tiberias vãme cu̶ticaju̶ tira. 	 Huai thilte khitin, Jesu Galili dil Tiberia dil kichi gal leh lamah a paita a.


Ĩnare bajiro rojose yimasiñujarã Sodoma macana, Gomorra macana, ti maca tu̶ ñarimacariana quẽne. Ado bajiro yimasiñujarã: Manajo cu̶tirã, manaju̶ cu̶tirã ñaboarine, gãjerã rãca ajeriarã cu̶tirũgũmasiñujarã. Manajo mana, manaju̶ mana quẽne, to bajirone yirũgũmasiñujarã ĩna. To yicõari, ĩna ruju̶ri ti bojarore bajiro bojoneose yirũgũmasiñujarã. To bajiro ĩna yijare, õ vecaye azufre vãme cu̶tise rãca ĩnare soereamasiñuju Dios. Ti quetire ajicõari, ĩna yiriarore bajiro yimenasa manima, “Mani rijato beroju̶ jeame yatibetimeju̶ manire rearomi Dios” yirã. 	 Sodom leh Gomorra, a kiang kim ua khuate toh, huchibangmaha kingaihnaa kipumpiaka, gitlouhna leklua a delh sam tak jiak un, khantawna meia gawtna thuaka, theihsakna dinga suankhiaka a om bang un.


—No bojagu̶ ĩ ãmosiarotire “Ĩarã vadiato” yigotiecorã mu̶a ñajama, ĩ tu̶ju̶ ejarãne, rũ̶cu̶bu̶oriaju̶ rujibeja. To bajiro mu̶a bajibetijama, rũ̶cu̶bu̶oriaju̶ mu̶a rujiro bero gãji mu̶a rẽtoro ñamasugũ̶ ĩ ejajama, ado bajiro mu̶are gotiru̶cu̶mi vi u̶ju̶: “Tu̶saroju̶a rujiaya mu̶ama. Ãniju̶a, mu̶a bero ejagu̶ju̶a, adore rujiru̶cu̶mi”, mu̶are yiru̶cu̶mi. To bajiro ĩ yirone, bu̶to bojoneru̶arãja mu̶a. 	 Kitenna an ne dinga kuapeuhin a honsap chiangin tutnamun hoihpen ah tu kei un; huchilou injaw, na sang ua mi phajaw a na sam kha dia, huchiin, a honsampan,


To bajiro ĩna yitu̶oĩarone, ado bajiro yiyuju Jesús, ãmo ñujobecu̶ju̶are: —Vũ̶mu̶rũ̶gũ̶ña —ĩre yiyuju. 	 Huan, aman khutjaw kiangah, Hongding khia in, a chi a.


Quẽna ado bajiro ĩnare goticami Jesús: —Yu̶ bojarore bajiro yigu̶ me ñaja yu̶. Yu̶re cõacacu̶ ĩ bojarore bajiro yiru̶a tu̶oĩagũ̶ ñari, masare rojose yirãre, to yicõari quẽnase yirãre yu̶ ĩabesejama, quẽnaro riojo yaja yu̶. 	 Keimahin bangmah ka hih theikei; bila kajak bangbangin vai ka hawm jel; ka vaihawm tuh a dik ahi, keimah thu thuin om ka tum keia, honsawlpa thuthu ja ua om ka tup jel jiakin.


Tirũ̶mu̶rire Tiro vãme cu̶ti macanare, to yicõari Sidón vãme cu̶ti macanare quẽne bu̶to ĩnare jũnisiniñuju Herodes. To bajiri Sidón macana, Tiroana rãca rẽjacõari, Herodere ñagõrã vasujarã ĩna. “Herodes ĩ jũnisinicõa ñajama, u̶ju̶ ĩ ñari sita bare mani bu̶jarũgũsere ĩsibecu̶mi” yirã ñari, to bajiro bajiyujarã ĩna. Herodes tu̶ju̶re ñañuju ĩre ejarẽmogũ̶ ñamasugũ̶, Blasto vãme cu̶tigu̶. To bajiri Herodere ĩna ñagõroto rĩjoro, ĩre ñagõñujarã ĩna, Blastore. To ĩna yise ñajare, ĩnare ĩamaicõari, ĩnare ñagõbosayuju Blasto. Ĩnare ĩ ñagõbosarone, “Cojorũ̶mu̶ ĩnare ñagõru̶cu̶ja yu̶ maji”, ĩre yiyuju Herodes. 	 Huan, Tura leh Sidon khuaa mite tungah a lunghikei mahmaha, huan, amau, Blasta, kumpipa lupna ngakpa, a jawlin a bawl ua, thu khat satin a kiangah a hongpai ua, a kho lamte uh kumpipa kholama pukto jel ahih jiak un kituahna a ngen ua.


To ñagũ̶mi, ĩ vesere codebosarimasu̶. To bajiri, ĩju̶are ado bajiro gotigu̶mi: “Jẽre idia cũ̶ma tiu̶re rica macaboaja yu̶. Rica manirũgũaja ti. Quẽarocacõaña mu̶, tiu̶re. Rojoricu̶ ñaja ti. Gaji ote vasoaroti ñaja”, ĩre yigotigu̶mi. 	 Huchiin, grep gui kemmi kiangah, Ngai in, kum thum sung hiai thei kung ah a gah ka va zong jela, khatleng ka mu kei; phuk in; bangdia mun dala om nilouh ahia? a chi a.


Ado bajiro gotiaja Dios ocare masa ĩna ucamasire: “Dios, mani u̶ju̶, ĩ tu̶oĩasere masigũ̶ magũ̶mi. Ĩre gotimasiogũ̶ magũ̶mi. 	 Toupa lungsim kuan ahia thei? Kuan a vaihawm saka?


“Ãñare, cotibajare ĩnare cu̶daboarine, rojose tãmu̶obetiru̶arãja mu̶a” yigu̶, yu̶ masisere mu̶are u̶jocaju̶ yu̶, “Rojose yirã jediro, to yicõari, vãtia quẽne rojose mu̶are yibeticõato” yigu̶. 	 Ngai un, gulte, aikamte sikdenna thu leh, melma thilhihtheihna tengteng tunga thu neihna ka hon pia ahi; bangmahin a honhihna kei hial ding,


To bajicõari, sĩgũ̶ rojogu̶ Jesúrãca yucú̶tẽroju̶ jaju ecor'i ado bajiro ĩre tud'iyuju ĩ quẽne, Jesúre: —¿“Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõagũ̶ me ñatique mu̶? Ĩ mu̶ ñajama, rujiacõari, yu̶are yirẽtobosaya —ĩre yitud'iyuju ĩ quẽne. 	 Huan, a mi gilou kilh khat un Jesu a taia, Kris na hi ka hia? kihihdam inla, kou leng honhihdam tanla, a chi a.


Ado bajiro Moisére gotimasiñuju Dios: “Masa jediro rojose yirã ĩna ñaboajaquẽne, yu̶ bojarãre besecõari, ĩnare ĩamairu̶cu̶ja yu̶”, ĩre yimasiñuju Dios, Moisére. 	 Om lou hial. Aman, Ka hehpih peuhmah ka hehpih dia, zah ka ngaihna tung peuhmah ah zah ka ngai ding, chiin, Mosi kiangah a genta ngal a.


“Dios ocare ajicõari, quẽnaro ote vãnu̶ri sitare bajiro bajiaja mani” yigu̶, ado bajise mu̶are gotiaja yu̶: Vese ote ñarivesere oco ti quediro bero ote quẽnaro ti vãnu̶rore bajiro bajiroti ñaja manire. To bajicõari, ti sitaju̶re ote vãnu̶cõari, quẽnaro ti rica cu̶tijama, variquẽnagũ̶mi ti vese u̶ju̶. To bajiri, ote rica cu̶ti vese ĩ ĩavariquẽnarore bajiro manire quẽne ĩavariquẽnagũ̶mi Dios, ĩ ocare ajicõari, ĩ bojarore bajiro mani yijama. 	 Lou, a tunga vuahtui ke gige na dawnkhina, huai khohsaka ompa adia nek theih antehlouhing honsuah penin Pathian vualjawlna a tang hi.


Cristo ĩ ejarotirũ̶mu̶ cõñacoaju̶. To bajiri vãti ĩ bojasere ĩna yirirodori jedicoato yaja. To cõrone rojose yirãre rearu̶cu̶mi Cristo. Tire masicõari, “Cristo manire ejarẽmoato” yirã, ĩre sẽnito mani, “Rojose yiru̶aboarine, tire yibeticõari, ĩ bojaseju̶are yirãsa mani” yirã. 	 Jan a bei dekdektaa, khua a vak dekta hi; huaijiakin miala thil hihte paiin vak thuamin i kithuam ding uh.


Jesucristo, cojojine manire rijabosacõari bero, rojose mani yisere yirẽtobosajeocõagũ̶ ñari, Dios ĩ rotiñaroju̶ rũ̶cu̶bu̶oriaju̶re rujiyuju ĩ. 	 Amah bel, khantawna dinga khelhnate adia kithoihna khat kia alat nungin, Pathian taklam ah a vatuta jaw hi,


Yu̶re ĩarãma, yu̶ jacu̶re quẽne ĩarã yama. 	 Kuapeuh kei hon mu tuh honsawlpa mu ahi.


Tiju̶ bero, quẽna õ vecaju̶, gaje vãme ñamasuse bajirotire ĩoro ruyucaju̶. So tu̶ju̶ gu̶sore bajigu̶ ñagũ̶ro, sũagũ̶ ñacami. Cojomo cõro ju̶a jẽnituarirãca ru̶joari cu̶ticami. To bajicõari, ju̶aãmo cõro jotari cu̶ticami. To bajicõari, tocãrãca ru̶joari joere u̶jarãre rotibosarã ye jeoriabedori jeocami. 	 Huan van thil lamdang a dang khat ahongkimu a; huan ngaiin, dragon san lianpi, lu sagih leh ki sawm neia, a lu tunga lallukhu sagih nei.


To bajiri Pedro, Juan rãca, ado bajiro masare gotimasioñujarã ĩna: —Jesús, sĩaecogu̶ ñaboarine, quẽna tudicaticoasumi. To bajiri mani quẽne tudicatiru̶arãja, yimasiaja mani —yiyujarã Pedro, Juan rãca. To ĩna yiñarore paia, to yicõari, saduceo masa quẽne ejayujarã ĩna. Diore yirũ̶cu̶bu̶oriavire coderimasa u̶ju̶ quẽne ejayuju ĩ. Bu̶to jũnisiniejayujarã ĩna, Pedro, Juan rãca to bajiro ĩna gotimasiosere ajicõari. 	 Huan, Peter leh Johanin mite kianga thu a gen lai un, siampute, biakin heutute leh Saddukaihon a kiang uah a hongtung guih ua,


Toana, Jesucristore ajitirũ̶nu̶rã jediro quẽnato ĩna. Yu̶ rãcana, Cristore ajitirũ̶nu̶rã, mu̶are quẽnaroticõaama. 	 Kris Jesua misiangthou tengteng chibai honnabuksak un, Ka kianga unau omten leng chibai honbuk uhi.


Toju̶ rijaye cu̶tirã vatoaju̶ ñacami sĩgũ̶ treinta y ocho cũ̶mari rijañar'i. 	 Huan, huaiah kum sawmthum leh giat damlou mi kuahiam a om a.


To ĩ yiboajaquẽne, ĩna yiriarore bajiro, ĩre avasãtu̶jabesujarã ĩna, Jesúre sĩaru̶arã. To bajiro ĩna yiavasãcõa ñajare, ĩna rotirore bajiro cu̶digu̶, Barrabáju̶are ĩre bucõañuju. 	 Amau bel aw ngaihtakin kros a kilhden dingin a ngen teitei uh. Huan, a aw un a vau daita hi.


Ejacõari, —¿Adi vire Simón Pedro vãme cu̶tigu̶ ñati? —yiyujarã ĩna. 	 Kongkhak bulah a nading ua, a sam ua, Simon, Peter a chih uh, huaia a tun leh tun louh a nadong uhi.


To ĩna yijare, ĩna cajere moaĩagũ̶ne ado bajiro yicami Jesús: —“Manire catioru̶cu̶mi” yu̶re mu̶a yitu̶oĩase su̶orine mu̶are ĩarotiaja yu̶ —ĩnare yicami. 	 Huan, aman tuh a mit uh a khoiha, Na gintak bang un na tunguah tung heh, a chi a. Huchiin, a mit uh a hong vakta a.


Ĩre siatucõari, ĩre ĩna bajeroadone, to rũ̶gõgũ̶re, surara u̶ju̶re rotibosarimasu̶re ado bajiro ĩre yiyuju Pablo: —Rojose yu̶ yirere ĩacõĩabetiboarine, yu̶re mu̶a bajejama, ¿quẽnacõarojari ti, Roma macagu̶ yu̶ ñaboajaquẽne? —ĩre yiyuju Pablo. 	 Huan, savun khaua a lehhensawm khit un, Paulain, a kianga ding sepaih zaheutu kiangah, Rome mi himhim na vo thei ua hia? siamlouh tansak nung leng lah hilouin? a chi a.


To ĩ yijare, cũmua vasãja vacoasujarã ĩna, masa ĩna manibu̶saroju̶ vana. 	 Huchiin gamdai mun ah longin a vapaimangta uh.


Ĩ oca quẽnasere mani ajitirũ̶nu̶su̶oriarũ̶mu̶ne, ĩ rãca mani caticõa ñarũgũrotire manire ĩsiñumi. To bajiro ĩ yire ñajare, ĩ rĩa ñasu̶orãre bajiro bajirã ñaja mani. Tirũ̶mu̶ju̶ne to bajiro mani bajirotire bojayumi Dios. 	 A thilsiamte makaite I honghih theihna dingin, amah deihlamin thutak lakah a honsuak sak ahi.


‘Rojose magũ̶ ñaami’ yu̶ yiĩavariquẽnagũ̶, ‘Ĩ yirore bajiro yigu̶ ñagũ̶mi’ yu̶re yitu̶oĩagũ̶ ñari, bajirocacõari bero yu̶ tu̶ju̶ quẽnaro ñacõa ñarũgũrocu̶ ñagũ̶mi. To bajiboarine, yu̶re ajitirũ̶nu̶ tu̶jagu̶rema, ĩre ĩaquẽnabetiru̶cu̶ja yu̶”, yigotiaja Dios ocare masa ĩna ucamasire. 	 Himahleh, ka mi diktat tuh ginnain a hing ding; a nungtolh le bel, ka khain amah ah kipahna himhim a neikei ding, chih.Himahleh, ei jaw mangthang dinga nungtolh pawla pang I hi kei ua; hinna humbit dinga ginna nei pawla pang I hi jaw uhi.


Ĩ buerimasa, Jerusalénju̶ Jesús ĩnare ĩ ũmato varũtu vajare, “U̶jarã ĩre ĩaterã ĩna ñaroju̶ ĩ vasere güibeticõami Jesús”, ĩre yitu̶oĩa vasujarã ĩna. Ĩnaju̶ama, ĩre su̶yarã, bu̶to güiyujarã. To ĩna bajirone, ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãcu̶ ñarãre ĩ buerãre ricati ĩnare jicãmotocõari, ado bajiro ĩnare gotiyuju: 	 Huan, Jerusalem khuaa hohtou dingin lampi ah a om ua; Jesun a ma uh a kai a; amau tuh lamdang a sa mahmah ua; a honjuiten a kihta uh. Huan, aman tuh sawm leh nihte a pi tuam nawn a,


Mani quẽne Cristore mani ajitirũ̶nu̶roto rĩjoroju̶, to bajirone bajiboacaju̶ mani maji. Adigodoaye rĩne tu̶oĩarã, ĩna ajirũ̶cu̶bu̶ore ti rotirore bajirone rotiecocaju̶ mani. 	 Huchibangin ei leng naupang i hih laiin, khovel thubulte nuaiah bawi hihna ah i om uhi;


To bajiro ĩre ĩ yirone, guaro rujiacõari, variquẽnagũ̶ne, Jesúre ĩre ũmato vasuju Zaqueo, ĩ ya viju̶. 	 Huan kintakin a kuma, kipaktakin amah tuh a zintuntaa.


Toju̶ ejacõari, ado bajiro ĩre ajirã ejarãre gotimasiorũgũñuju ĩ: —Yoaro mene ejaru̶cu̶mi “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõarocu̶. To bajiri rojose mu̶a yisere yitu̶jacõari, Dios ĩ bojaseju̶are yi yuya mu̶a —ĩnare yirũgũñuju ĩ. 	 Kisik un! vangam a naita, chiin, Judia gamdai ah thu genin a hongpai a.


To ĩna bajicudiriaroriju̶ ñariarãre Jesúre ajitirũ̶nu̶rãre ado bajiro ĩnare gotiyujarã ĩna: —Jesúre ajitirũ̶nu̶rã mani ñajare, rojose manire yirũgũama masa. To bajiro manire ĩna yiboajaquẽne, Jesúre ajitirũ̶nu̶cõa ñaru̶arãja mani, “Ĩ yarã ñari, ĩ tu̶ju̶ ejarona ñaja mani” yirã —ĩnare yiyujarã ĩna. 	 Gim tampi thuakin Pathian gamah i lut ding ahi him ahi, chiin, nungjuite lungsim a hihkip ua, ginna ah om gige dingin a hasuan jel uh.


“Mu̶re terã ñajediro rotigu̶ ñaru̶cu̶ja mu̶”, yiyuju Dios. To bajiri, “To bajiro yiru̶cu̶ja” Dios ĩ yirere yuñagũ̶mi Cristo. 	 huai nungsiah tuh, a melmate a khepek ngakna asiama hih masiah uh a ngak nilouh a.


To bajiro ĩ yisere ajicõari, ado bajiro gotiyuju Pedro yuja: —Ajimasiaja yu̶ yuja. Gãjerã masare ĩ mairo rẽtoro jud'io masare maigũ̶ me ñaami Dios. 	 Huan, Peterin a gena, Pathianin mi deihsak tuam a neikei chih, diktakin ka thei hi;


To bajiro ĩ yisere ajicõari, ado bajiro yiyuju Jesús: —“Yu̶re ĩamaicõari, ĩarotiru̶cu̶mi” yu̶re yitu̶oĩagũ̶ ñari, ĩacoaju̶ mu̶. Ñie rojose maja mu̶re yuja —ĩre yiyuju Jesús. 	 Huan, Jesun a kiangah, Mu thei ta in, na ginna na dampih ahi, a chi a.Huan, thakhatin a mu thei pahtaa, Pathian phat kawm jelin amah a juita a; huan, mi tengtengin, huai a muh un, Pathian a phat uh.


Ĩagajanocõari, tudicoasujarã. Tudiejacõari, ĩna ñariviju̶ su̶tiquẽnasere rijariarã rãca cũrere quẽnoñujarã ĩna. To yigajanocõari, u̶su̶sãjariarũ̶mu̶ ti ejaro, Dios ĩ rotimasiriarore bajiro u̶su̶sãjañujarã ĩna. 	 Huan, a pai nawn ua, banghiam gim namtui khawng leh thau namtui khawng a bawl uhi.


Mu̶ bedeo, quẽnaseju̶are tu̶oĩamasiamo so. To bajiri yu̶ gotisere ajigo yamo. To bajiro so bajijare, sore moarotire maja —sore yicu̶diyuju Jesús. 	 Mariin tan hoih a tel a, huai tuh lak sak ding ahi kei, a chi a, a dawng a.


To ĩna yijare, gu̶dareco ñari aru̶aju̶re no yirudimasiña manoju̶ ĩnare juacõari, yucú̶jãi goje cu̶tijãine ĩna gu̶borire yirẽtobuñiacõari, ĩnare tubibecũcõañuju. 	 Huchitela thu a piak jiak un aman tuh tanna sungnungjaw ah a khuma, a khe uh singkol a bunsak hi.


To bajiri yu̶ ruju̶re bacõari, yu̶ ri'ire idigu̶ma, yu̶ rãcagu̶ ñagũ̶mi. Yu̶ju̶a quẽne, ĩ rãcagu̶ ñaja yu̶. 	 Kuapeuh ka sa ne a, ka sisan dawn tuh, keimah ah a om gige a, keimah leng amah ah ka om gige ahi.


Tiju̶ana masa, to yu̶a ejaro, quẽnaro yu̶are yicama. Bu̶to oco ti quedijare, yu̶are u̶sacaju̶. To yu̶a bajijare, jeame riocõari, “Sũmaroaya mu̶a quẽne”, yu̶are yicama. 	 Huan, melmakten hehpihtak ngelin honna hehpih ua; vuah a hongzuk jiak leh vot jiakin mei a toh ua, ka vek un a honna kipahpih uhi.


To bajiri, ¿ĩ yarãre jud'io masare ĩnare maitu̶jacoasujari Dios? Bajibeaja. No yigu̶ maitu̶jabecu̶mi. Yu̶ quẽne, jud'io masu̶ ñaja. Yu̶ ñicu̶ ñasu̶or'i ñamasiñuju Abraham. To bajiri, ĩ jãnami ñamasir'i, Benjam'in ñamasir'i ya jũnagu̶ ñaja yu̶. 	 Ahihleh, Pathianin a mite a pai khia ahia? Pai khelou hial. Kei leng Israel mi, Abraham suan, Benjamin nam ka hi ngala.


To ĩ bajisere ĩacõari, ado bajiro ĩre sẽniĩacaju̶ yu̶a, ĩ buerimasa, Jesúre: —Gotimasiogũ̶, ¿no yigu̶ rẽmone ĩabecu̶ ruyuayujari ĩma? ¿Ĩ jacu̶aju̶a o ĩ masu ye su̶ori bajiyujarique? —Jesúre ĩre yisẽniĩacaju̶ yu̶a. 	 Huan, a nungjuiten a kiangah, Rabbi, mitto saa a pian kuan ahia thil hihkhial, hia mi hia, a nu leh a pan? a chi ua, a dong ua.


Diore gotirẽtobosamasir'i, Moisés vãme cu̶tigu̶, ado bajiro gotimasiñuju, mani ñicu̶are: “Dios mani u̶ju̶ yu̶re ĩ cõacatore bajirone gãji ĩ ocare gotirocu̶re cõaru̶cu̶mi. Ĩ cõarocu̶ma, mani rãcagu̶ne ñaru̶cu̶mi. Jediro ĩ yirore bajirone cu̶diru̶arãja mu̶a. 	 Mosi ngeiin, Toupa Pathianin keimah a honbawl bangin na unaute lakah jawlnei khat a honbawlsak ding; aman thu tengteng na kiang ua a gen peuh na ngaihkhiak sak ding uh;


Dios su̶orine masa ĩna ajimasibeticati jediro, quẽnaro ajimasiru̶arãma. 	 Thang lou ding a im bangmah a om ngal kei a, theih louh ding leh lang lou dinga selguk bangmah a om sam kei.


To yicõari, gajeye ĩnare gotirẽmoñuju Jesús: —Riojo mu̶are gotiaja yu̶. Mu̶a sĩgũ̶ri mu̶a bajireabetone, “Ñajediro u̶ju̶ ñaami yu̶ roticõacacu̶” Dios mu̶are ĩ yiĩosere ĩaru̶arãja mu̶a —ĩnare yiyuju Jesús. 	 Huan, amahmahin, a kiang uah, Chihtaktakin ka honhilh ahi, Hiaia ding a khente, Pathian gam thilhihtheihna toh hongtung a muh ma ua, sihna chiamlou hial ding a om uh, a chi a.


Mu̶a yimasiro cõro Cristore mu̶a moabosarore bajirone mu̶are rotirãre quẽnaro ĩnare moabosaru̶arãja mu̶a. 	 Na hih peuhmah uh, mihing ading banga hih louin, Toupa ading banga hihin, kilawp takin hih un;


Ado bajise ruyugoaro goticama: —Jediro masigũ̶ ñaja mu̶. Quẽnase rĩne yigu̶, riojo gotigu̶ ñaja mu̶. Yu̶are sĩacana rojose ĩna yicatire ĩacõari, “Rojose tãmu̶otu̶jabetiru̶arãja” ĩnare mu̶ yiroti, ¿no cõro yoaro ru̶yati? —yicama ĩna. 	 huan amau tuh aw ngaih taka kikouin, Toupa Tungnungpen aw, siangthou leh dik, bangtan ka sisan man uh amau leitunga tengte tunga thuk lou leh vaihawm loua om ding na hia? a chi ua.


Ũ̶mu̶aju̶are, mu̶are quẽne gotigu̶ yaja yu̶. Mu̶a manajoare quẽnaro maiña. To yicõari, quẽnaro ĩnare gotiya. 	 Pasalte aw, na jite uh it unla, a lak uah hanhat kei un.


Cristo manire ĩ maisere, “¿No yigu̶ ĩnare maiati?” yigu̶ magũ̶mi. Cojoji me rojose mani tãmu̶oboajaquẽne, gãjerã rojose manire ĩna yiboajaquẽne, ñiorijarã, sudi mana mani ñaboajaquẽne, güioroju̶ mani vaboajaquẽne, gãjerã manire ĩna sĩaboajaquẽne, manire maicõa ñaru̶cu̶mi Cristo. 	 Kris itna akipan kuan ahia honkhen ding? Gimthuaknain hia, lungngaihnain hia, sawina in hia, tamin hia, vuaktanna in hia, lauhhuaina in hia, temsauin hia honkhen ding?


Yu̶ ñaja sojere bajiro bajigu̶. No bojarãre yu̶re ajitirũ̶nu̶rãre, rojose tãmu̶otu̶jabetiriaroju̶ ĩna vaborotire ĩnare yirẽtobosaru̶cu̶ja yu̶. Ovejare coderimasu̶re bajirone quẽnaro ĩnare ĩacoderũgũru̶cu̶ja yu̶. To bajiri ñie güiose mano quẽnaro ñacõa ñarũgũru̶arãma ĩna. 	 Kei kongkhak ka hi; keimaha mi a lut leh, humbitin a om dinga, a lutin a pawt dinga, nek ding leng a mu ding hi.


Gãji, yu̶re bajiro Cristo ocare gotimasiogũ̶, Urbano vãme cu̶tigu̶, quẽnato. To bajicõari, yu̶ maigũ̶ Estaquis quẽne, quẽnato. 	 Kris a I naseppih uh Urbana leh ka deihtak Stakhi chibai honbuk sak un.


To bajiro ĩre yicõari, ĩre, ĩ ya vianare quẽne mani u̶ju̶ ocare ĩnare gotimasioñujarã ĩna. 	 Huan, a kiangah leh a ina om tengtengte kiangah Toupa thu a gen uhi.


Jesús buerimasa ju̶aãmo cõro ñarã ĩna ajibetone, “To bajiro bojaja yu̶a” ĩna yisere ajicõari, jũnisiniñujarã ĩna. 	 Huan, sawmten huai a na jak un, Jakob leh Johan tungah a lungkimta kei hial ua.


To bajiboarine, ñaami sĩgũ̶, yu̶re gotibosagu̶. Yu̶re ĩ gotibosase, quẽnaro riojo ñaja ti. 	 ka tanchin theisak mi dang ahi, aman ka tanchin a theihsak tuh a dik chih ka thei hi.


To ĩna yisere ĩacõari, rujiadicami Pablo. Rujiejacõari, ĩre tũ̶avũ̶mu̶ogũ̶ne, jabariocami. To yigu̶ne, —Ĩau̶cabeticõaña. Rijayayibeami —yu̶are yicami. 	 Himahleh, Paula a kumsuka, a tungah a bohkhuma, a poma, lunglau kei un, a laitat kei lai hi, a chi a.


Rõmia quẽne, ĩna u̶su̶riju̶ sãñarãre vãtiare Jesús ĩ bureariarã, to yicõari, rijaye cu̶tiriarã ĩ catioriarã quẽne ñabajiyujarã ĩna, Jesúre su̶yarã. Sĩgõ, Mar'ia Magdalena vãme cu̶tigo ñañuju so. Cojomo cõro gaje ãmo ju̶a jẽnituarirãcu̶ so u̶su̶ju̶ sãñariarãre vãtiare ĩ bureario ñañuju so. 	 Numei kuate hiam dawi jawl dam nawnte leh china dam nawnte toh. Huai numeite tuh Mari a sunga pat dawi sagih pawtna Magdalini a chih uh,


Ado bajiro ocaruyucaju̶: —Yucu̶ne mu̶re yu̶ ĩorotire paperatutiju̶ ucaru̶cu̶ja mu̶. Ucacõari, Asia sitana, Cristore ajitirũ̶nu̶rãre cõaru̶cu̶ja. Ĩna ñarãma cojomo cõro ju̶a jẽnituarorãca macariana. Ado cõro ñarãma: Efesoana, Esmirnana, Pérgamoana, Tiatirana, Sardisana, Filadelfiana, to yicõari, Laodiceana quẽne ñarãma —yi ocaruyucaju̶. 	 Na thil muhte laibu ah gelh inla, saptuam sagihte kiangah khak in: Ephesa khuaah, leh Smarna khuaa, leh Pergamam khua ah, leh Thaiatira khua ah, leh Sardi khua ah leh Philadelphia khua ah, leh Leodisia khua ah, chiin, ka zata hi.


Macedonia sitaju̶ Cristo ĩ rijabosare su̶orine quẽnaro Dios ĩ yise queti gotimasiocudi gajanocõari, quẽna gajeroju̶ yu̶ vato, mu̶a, Filipos macana rĩne gãjoa juarẽocõari, yu̶re cõañuja mu̶a. Gãjerãma, yu̶ gotimasiocati su̶orine Cristore ajitirũ̶nu̶rã ñaboarine, yu̶re cõabesuma ĩna. 	 Nou mahmah, nou Philippi-te ngeiin leng tanchinhoih om tunga kipat, Masidonia gama kipana ka pai nungin, nou chih louhngal saptuam dang kuamahin piak leh muh lamthu ah, honpe kei hial uh chih na thei uhi.


Ĩ buerimasa rãca Jerusalénju̶ varũtu vacu̶ne, gaje macaju̶ ĩnare ũmato ejayuju Jesús. Toju̶re Marta vãme cu̶tigo, so bedeo, Mar'ia rãca ñañuju so. To bajiri ĩna ya viju̶ Jesús ĩ ejarone, ĩre bocacõari, ĩre sẽniñuju Marta. Sãjaejacõari, Jesús ĩ gotimasio ñaro tu̶re rujiyuju so bedeo, Mar'ia, ĩre ajirujigo. 	 Huan, a zin kawm un khua khat ah a luta; huan, numei khat a min Marthain a na zintun a.


“Jesús, Nazaret macagu̶ rẽtoacu̶ yami” masa ĩna yisere ajicõari, ado bajiro ĩre jiavasãñuju: —Jesús, U̶ju̶ David ñamasir'i jãnami, “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõar'i ñaja mu̶. Yu̶re ĩamaiña mu̶ —yiavasãñuju ĩ. 	 Huan, Nazaret Jesu ahi chih a jak takin, Jesu, David Tapa, ka tungah zahngai ve, chiin, a kikouta a.


To cõro ĩ gotitu̶satone, “ ‘Jud'io masa me ñarã tu̶ju̶ vasa mu̶’ yu̶re yicami yu̶ u̶ju̶ Jesús” ĩ yisere ajiterã ñari, bu̶to avasãtud'icõañujarã ĩna: —Catitegu̶ yami. Ĩre sĩarocacõaña —yiavasãñujarã ĩna. 	 Huan, huai thu tanin a ngaikhia ua; huan, aw ngaihtakin, Mi hichi bang phiangsan khovel akipan hihmangthang un; hingtak ahi kei hi, a chita ua.


To bajicõari, oveja coderimasu̶re bajiro ĩnare quẽnaro coderũgũru̶cu̶mi Cristo quẽne. Oco catire ĩnare iocõari, ĩnare ũmato ñarũgũru̶cu̶mi. To yicõari, “Ju̶aji su̶tiritibeticõato” yigu̶, ĩnare quẽnaro yiru̶cu̶mi Dioju̶a. To bajiro ĩna yijare, ñiorijabetiru̶arãma. Tudi oco idiru̶abetiru̶arãma. To bajicõari, muiju ĩnare tudiasibetiru̶cu̶mi. To bajiri muiju ĩ asise tudi asisãjabetiru̶arãma —yu̶re yigotimasiocami. 	 A gil uh kial nawn kenchin, a dang uh leng tak nawn himhim kenteh amau tuh niin kang kenchin, satnain leng a hihgim nawn kei ding hi.Belamnou huai laltutphah laka om tuh a Belamchingpa uh a hih ding jiakin, amau tuh hinna tuh tuhkhuk ah a pi ding a; huan Pathianin a mit ua kipan khitui tengteng a nul hulta ding hi, a chi a.


Gãji, veseju̶ moañagũ̶, ĩ ye sudire juagu̶ tudiatĩmabetiru̶cu̶mi, rujarĩmarone yu̶ ejaroti ñajare. 	 huan, lou-a om a puan tuh dingin kik nawn kei heh.


Oteu̶ higuera vãme cu̶tiu̶ ñaboarine, olivo vãme cu̶tiu̶ ricare rica cu̶tibetoja. To bajicõari, u̶yebu̶ quẽne, higuera vãme cu̶tiu̶ ricare rica cu̶tibetoja. Tire bajirone bajiaja oco quẽne. Ocase ti budijama, ocabeti budivu̶obetoja. To bajiri, quẽnase mani ñagõjama, rojosere yibetiroti ñaja manire. 	 Ka unaute aw, theipi kung ah Olive thei a gahthei ahia? Ahihkeileh, grape gui ah theipi a gah thei ahia? huchimahbangin chikhuk in tui allou a suaksak thei samkei hi.


Jacob ĩ bajirocaro bero, ĩ ruju̶rire juamasiñujarã, Siquem vãme cu̶ti macaju̶. Toju̶ ejacõari, ĩre yujemasiñujarã, gũ̶taviju̶. To ñamasiñuju Abraham, Hamor rĩare ĩ vaja yimasiriavi, gũ̶tavi. 	 Sikem khua ah a jawng tung ua, Abrahamin Sikem khua a Emmor tapate laka dangka suma a lei han ah a vuita hi.


To ĩ yisere ajicõari, ado bajiro yicami, yu̶are ĩ buerimasare, to yicõari, ĩre ajirã ejarãre quẽne: —Rojosere tu̶oĩarã ñari, Diore ajitirũ̶nu̶mena masu ñacõaja mu̶a. ¿No cõroju̶ mu̶are gotimasio tu̶jagu̶ti yu̶? Yoaro mu̶a rãca yu̶ ñaboajaquẽne, yu̶ masisere mu̶are yu̶ u̶josere ajitirũ̶nu̶beaja mu̶a maji —yu̶are yicami Jesús. To yigu̶ne, —Adoju̶a vãti sãñagũ̶re ĩre ãmiaya —yicami Jesús. 	 Huan, Jesu'n, Khangthak ginna neilou a chihmohte aw, bang tan ahia ka hon thuak zoh ding, amah tuh ka kiang ah honpi un, a chi a, a dawng a.


—“Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõagũ̶, Israel ñamasir'i jãnerabatia mani u̶ju̶ ñaami. To bajiri yucú̶tẽroju̶re rujicoadiato. To bajiro ĩ bajiro ĩacõari, “Ĩne ñaami”, yimasiru̶arãja —yiajatud'iyujarã. Ju̶arã Jesúrãca yucú̶tẽroju̶ jaju ecoriarã quẽne, to bajirone Jesúre yitud'iyujarã ĩna. 	 I muh a, i gintak theihna dingin, Kris, Israel Kumpipa, tuin krosa kipan hongkum leh ake, a chi ua. Huan, amah toh a kilhden samte un leng amah a enghou ua.


Yu̶re ĩna ajitirũ̶nu̶beti vaja rojose tãmu̶otu̶jabetiriaroju̶ ĩna varotire Esp'iritu Santo ĩ ejarẽmose rãca masiru̶arãma. 	 Khelhna thu ahte siam louh a tang ding uh, kei hon gintak louh jiak un; diktatna thu ahte siamlouh a tang ding uh;


To bajiri, Jesucristo ĩ rijabosare su̶orine Dios quẽnaro ĩ yisere jud'io masa mere mu̶are yu̶ gotimasiocudicati su̶orine tubiberiaviju̶ rojose yu̶ tãmu̶osere ajicõari, su̶tiritibesa mu̶a. Ado bajiroju̶a tu̶oĩaña: “Pablo ĩ gotisere ajicõari, Jesucristore ajitirũ̶nu̶su̶ocaju̶ yu̶a. To bajiri Dios yarã ñaja yu̶a”, yitu̶oĩa variquẽnaña mu̶a. 	 Huchiin, noute jiaka ka gimthuak jiakin lungkelou dingin ka honngen hi, huaite tuh na thupina uh ahi.


Ñamasusere riojo mu̶are gotiaja yu̶: No bojagu̶ “ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõar'i ñaami” yu̶re yiajitirũ̶nu̶gũ̶ma, yu̶ yirore bajirone yiru̶cu̶mi. Yucu̶acane yu̶ jacu̶ tu̶ vagu̶agu̶ yaja yu̶. Dios tu̶ yu̶ tudiajare, ĩaĩañamani yu̶ yiĩocati rẽtobu̶saro ĩaĩañamanire yiĩoru̶arãja mu̶a quẽne. 	 Chihtaktakin, chihtaktakin kon hilh ahi, Kuapeuh hon gingtain thil ka hihte a hih sam ding; hiai sanga thil thupi leng a hih ding, Pa kianga ka pai ding jiakin.


To bajiri gãjerãre Jesús ĩ catiore queti ajirio ñari, jãjarã masa vatoaju̶ Jesúre su̶yasuju so. “Jesús sudiro moaĩaru̶aja yu̶. Ti rĩne bojaja yu̶. To bajiro yu̶ yijama, quẽnaejacoaru̶ocoja yu̶”, yiyuju so. To bajiro yirio ñari, Jesús su̶yaroju̶a ejarũ̶gũ̶cõari, ĩ sudirore moaĩañuju. 	 Huai min tuh Jesu tanchin khawng anaja a, a nung ah mipi lakah a hongpaia, a puan a khoih a.


Mu̶arema, ĩnare bajiro mu̶a bajibetijare, “Ĩna u̶jarãre quẽnaro cu̶dirã ñaama”, yama masa, mu̶are. To bajiro mu̶a bajisere ajivariquẽnaja yu̶. To bajiri, quẽnase rĩne mu̶a yisere bojaja yu̶. 	 Na omdan uh mi tengteng lakah a thangkheta ngala. Huaijiakin noumau tungthu ah ka kipak ahi; a hihhangin, hoih lamah na pil ua, gilou lamah na pil louh uh ka deih ahi.


Rojose ĩna yijama, ado bajiro yirũgũrãma: Jairo gajeyeũni cu̶orã ñaboarine, jaibu̶saro bojarẽmorã ñarãma. Gãjerãre, “Yu̶ rẽtobu̶saro quẽnaro ñaama”, yiĩajũnisinirã ñarãma. Gãjerãre sĩa, bu̶to oca josajai, socajairã ña, bajirãma. Gãjerã rojose ĩna yirere ajicõari, gãjerãre gotirudijairã ñarãma. Masa ĩna ajiro rĩjoroju̶a quẽne, socarãne, “Ado bajise rojose yima”, yigotirãma. Diore ĩre terã ñarãma. Gãjerãre tud'irã ñarãma. “Ñamasurã ñaja yu̶a”, yijairã ñarãma. Gãjerãma, “Ñamasurã ñaja yu̶a” yitu̶oĩarã ñaboarine, “To bajiro bajirã ñaja yu̶a”, yimenama. Rojose ĩna yirotire quẽnaro yimasirã ñarãma. Ĩna jacu̶are ocarẽtorã ñarãma. “Quẽnase ñaja. Rojose ñaja”, yimasimena ñarãma. Ĩna gotirore bajiro yirã me ñarãma. Gãjerã ĩna yarã ĩna ñaboajaquẽne, ĩnare ĩamaimena ñarãma ĩna. Maioro bajirãre su̶tiritiĩamena ñarãma ĩna. To bajiri, rojose jediro yirã ñarãma. 	 Huchin diktatlouhna tengteng, gitlouhna tengteng, huaihamna tengteng, huatna tengteng khawng in, a nadim ua; hajatna te, tual thahna te, kiselna te, khemna te, nundan hoih lou tein a dim ua;


To ĩ yisere ajicõari, ĩ buerimasare, to yicõari, ĩre ajirã ejariarãre quẽne ado bajiro ĩnare yiyuju Jesús: —Rojosere tu̶oĩarã ñari, Diore ajitirũ̶nu̶mena masu ñacõaja mu̶a. ¿No cõroju̶ mu̶are gotimasio tu̶jagu̶ti yu̶? Yoaro mu̶a rãca yu̶ ñaboajaquẽne, yu̶ masise mu̶are yu̶ u̶josere ajitirũ̶nu̶beaja mu̶a maji —ĩnare yiyuju Jesús. To yicõari, —Adoju̶a mu̶ macu̶re ãmiaya —ĩre yiyuju, vãti sãñagũ̶ jacu̶ju̶are. 	 Huan, Jesun, Khangthak ginna neilou leh lampialte aw, bangtan ahia ka honthuak theih ding? Na tapa tuh hiaiah honpi in, a chi a, a dawng a.


No bojagu̶, “Jesúre bajiro rojose tãmu̶osu̶yaru̶cu̶ja yu̶” yitu̶oĩabecu̶, yu̶re ajitirũ̶nu̶gũ̶ ñamasibecu̶mi —ĩnare yigotiyuju Jesús. 	 Kuapeuh a kros pua honjui lou tuh ka nungjui ahi theikei ding.


Cristo, manire rijabosacõari bero, tudicaticõari, adi macaru̶cu̶roju̶ Diore rũ̶cu̶bu̶oru̶arã, masa ĩna bu̶ariavi mere, õ vecagavi Dios ya viju̶are sãjasuju Cristo. To bajiri, ti viju̶ ñacõari, “Quẽnaro ñato ĩna” yigu̶, manire sẽnibosacõa ñarũgũgũ̶mi. 	 Kris tuh khuta lam mun siangthou, a tak batpih ah a lut ngal kei a; tunah Pathian maah I sik ua ding dingin van ngei ah, a lut jaw ta hi.


Samuel ĩ ñarirodore, “Gaje sitare u̶ju̶ ĩ ñarore bajiro yu̶a quẽne u̶ju̶ bojaja”, yimasiñujarã jud'io masa. To ĩna yijare, ĩna u̶ju̶ ñarocu̶re cũmasiñuju Dios. Ĩ cũsu̶omasir'i ñamasiñuju Cis macu̶, Saúl vãme cu̶tigu̶. Benjam'in ñamasir'i jãnami ñamasiñuju ĩ. Cuarenta ñaricũ̶mari rotimasiñuju Saúl. 	 Huan, huai nungin kumpipa a ngen ua; huchiin Pathianin, Saula, Kish tapa, Benjamin chia, amau a pia a, kum sawmli sung dingin.


Masa rojose ĩna yise vaja, “Rojose mu̶are yiru̶cu̶ja yu̶” yir'i ñari, socu̶ mene rojose ĩnare yirũgũami. Ajeriarã cu̶tigo ñaboariore rocacõami. “Adi macaru̶cu̶ro ñarãre rojose yato Dios” yigo, ĩnare yirocamo so. To yicõari, Dios ĩ bojasere yirã ñaboacanare sĩacamo. To bajiro so yicatire ĩacõari, ti vaja sore rocacõami —yi ocaruyucama ĩna, õ vecaju̶. 	 A vaihawmna tuh adikin akizen hi; kijuaknu thupi leitunga, a mi-ngaih-naa hihsenu tunga vai a hawmtak jiakin, Aman a sikhate sisan amah tungah a thukta, a chih ka zata a.


Yu̶ ejarirũ̶mu̶ ju̶arã ũ̶mu̶a ĩna veseju̶ moañaru̶arãma. To ĩna yiñarone, sĩgũ̶ ãmiecoru̶cu̶mi. Gãjima, ãmiecobetiru̶cu̶mi. 	 Huai hun chiang in lou ah mi nih a om ding ua; khat tuh paimangpih in a om dia, khat tuh nutsiat in a om ding.


Dios õ vecaju̶ ĩ ñaroju̶ ĩre ĩ ãmimu̶jarotirũ̶mu̶ ti cõñarũtuadijare: —Jerusalénju̶ mani varoti ejacoaju̶. To bajiri varũtu vajaro mani —ĩ, buerãre yi vasuju Jesús. 	 Huan, hichi ahi a, amah pi touh a hun dingin, Jerusalem khuaa hoh a tum chiltela, a maah mi a matai saka;


To yicõari, “Ĩavariquẽna ejarẽmoronare jiaya mu̶a” yigu̶, ĩre moabosarimasare cõagũ̶mi ĩ. To ĩ yisere ajicõari, jirã vaboarãma ĩna. Ĩnaju̶ama, vadiru̶amenama. 	 Huan, kitenna ankuang um dia achialte tuh sam ding in a sikhate a sawl a, himahleh, a hong nuamkei uh.


To bajiri, “¿No bajiro bu̶jacõari, bare ba, idi, yicatiñarãti yu̶a?”, yitu̶oĩarejaibesa. 	 Huan, na nek ding uh, na dawn ding uh, zong kei un; ginlahna lungsim neiin leng om sam kei un.


“Ado cõrone ti quetire gãjerãre gotimasioru̶cu̶mi” ĩ yiriarore bajirone yu̶re goticudirotiyumi Dios, ĩre mani cãmotadicõa tu̶jaborotire manire yirẽtobosagu̶ ñari. 	 himahleh, amah huntakah athu ah thugenna zangin a hihlangta, huai thugenna thugenna tuh Pathian I Hondampa tupiak bangzel a kepsak ka hi.


Dios ĩ rotirere no bajiro yimasibetica yirã, “To cõrone ñagõtu̶jato”, ĩre yimasiñujarã. Ado bajiro ĩnare rotimasiñuju Dios: “Sĩgũ̶ masu̶, to yicõari, vaibu̶cu̶ ũgũ̶ quẽne gũ̶tau̶re ĩ cu̶dajama, gũ̶tane reasĩacõaroti ñaja”, yimasiñuju. 	 sa nangawn in huai tang a khawih aleh suang a denlup in a awm ding ahi, chih, thupiakpen a thuak thei ta ngalkei ua;


Ado bajiroju̶a bajiaja: Mani masune rojose yiru̶a tu̶oĩacõari, yirũgũaja mani. 	 Mi chih amau utnaa pimang leh hipa a om un, khemna a tuak uh ahi jaw hi.


Tocãrãcu̶ne Esp'iritu Santo ĩ ñajare, Diore masirã ñaja mu̶a yuja. Dios rĩa ñaja mu̶a quẽne. 	 Huchiin, tun tuh zin leh leng na hi nawnta kei ua, misiangthoute toh tualsung khat leh Pathian inkuanpihte na hi zota uhi.


Quẽna ado bajiro yu̶are goticami Jesús: —No bojarã, ãni daquegu̶re bajiro tu̶oĩarãre, yu̶re ajitirũ̶nu̶rãre rojose ĩna ũmato yijama, bu̶to rojose tãmu̶oru̶arãma. Rojose ĩnare ĩna ũmato yiroto rĩjoro, tocãrãcu̶rene ĩna ãmu̶ariju̶re gũ̶ta jairica siatucõari, riaga ũ̶cu̶aroju̶ ĩnare rearoderuucõajama, rojose tãmu̶obetibu̶saborãma. 	 Himahleh, hiai hongingta neu chikte laka khar leng hihpuk tuh, a ngawng uah buh gawijanna suang lianpi ok sakin tupi thuk lai ah khe mang le uh amau a dingin a phatuam zo ding.


“Ado bajiro bajiru̶aroja” Diore gotirẽtobosamasir'i ĩ yimasire ñajare, to bajiro yiyuju ángel. Ado bajiro yimasiñuju: 	 Huan, TOUPAN jawlnei kama.


Ñieju̶are mu̶a tu̶oĩarejaisere bojabeaja yu̶. Tocãrãcajine rojose mu̶a tãmu̶ojama, “Rojose yu̶a tãmu̶osere yirẽtobosaya” yirã, Diore mu̶a sẽnijama, quẽnaja. To yicõari, mu̶are ĩ ejarẽmoroti ti ñajare, “Quẽnaro yiru̶cu̶ja mu̶”, ĩre yivariquẽnarũgũña. 	 Bangmahlou ah mangbang kei un; himahleh thil bangkim ah, thumna ngetna, kipahthugenna toh na ngetnate uh tuh Pathian kiangah theihsakin om hen.


To ĩ yigajanoro bero, otirãne Pablore ĩre jabario, usu, yicama ĩna. 	 Huan, a vek un a kap huphup ua, Paula ngawng ah kunin amah a tawp ua,a mel a muh nawn tak louh ding uh, thu a gen tuh a lungkhamna pen uh ahi. Huan, long phain amah a vakhata uhi.


To bajiro ĩ yijare yuja: —Mu̶ ya viju̶ tudiasa. Jẽre ĩre catiocõaja yu̶ —ĩre boca yicõacami Jesúju̶ama. To bajise ĩre ĩ yisere ajicõari, Jesúre ĩre ajitirũ̶nu̶cami. To bajiri ĩ ya viju̶ tudicoacami yuja. 	 Huan, Jesun a kiangah, Pai nawnta mai in, na tapa damta hi, a chi a. Huan, huai mipan Jesun a kianga thu a gen tuh a gingta a, a paita hi.


To bajiro ĩ yisere ajicõari, ado bajiro Jesúre cu̶diyuju ĩ: —Dios ĩ rotimasire, ado bajiro yaja ti: “Mani u̶ju̶re, Diore bu̶to mairoti ñaja. No bojagu̶re mani mairo rẽtoro, no bojase mani cu̶ose, to yicõari, mani bojatu̶oĩase rẽtoro Diore mairoti ñaja”. To yicõari, “Mu̶ masu ruju̶re mu̶ mairore bajirone mu̶ tu̶anare maiña” yigotiaja Dios ĩ rotimasire ñamasuse —Jesúre yicu̶diyuju Dios ĩ rotimasire gotimasiorimasu̶. 	 Huan aman, Toupa, na Pathian tuh na lungtang tengtengin, na kha tengtengin, na hatna tengtengin, na lungsim tengtengin na it ding ahi; nangmah na kiit bangin na vengte leng na it ding ahi. chih, achi a, a dawng a.


To ĩ bajirone, ado bajiro ĩre yiboayuju vãtia sãñaboar'i: —Mu̶ rãca bu̶to varu̶aja yu̶ quẽne —ĩre yiboayuju. To bajiro ĩ yiboajaquẽne, ado bajiro ĩre cu̶diyuju Jesús: 	 Huan, dawi pawtsan miin Jesu kianga om den a ngena.


To bajiro ĩna bajirone, ado bajiro ĩnare gotiyuju ĩ: —Jẽre adirodone ñaja, “Bajiru̶aroja” Isa'ias ĩ yiucamasiriarore bajirone bajirirodo —ĩnare yigotiyuju Jesús. 	 Huan, a kiang uah, Hiai Laisiangthou thu tuniin na jak un a tangtungta, chiin a genpan a.


To ĩ yiboajaquẽne, ado bajiro ĩre cu̶diyuju surara u̶ju̶, Jesúre: —Yu̶ u̶ju̶, quẽnagũ̶ masu ñaja mu̶. Yu̶ma, rojose yu̶ yisere tu̶oĩa bojonegũ̶ ñari, yu̶ ya vire mu̶re sãjarotimasibecu̶ja yu̶. Toju̶ sãjabetiboarine, mu̶ ñagõtu̶oĩasene catiomasigũ̶ja mu̶. 	 Huan, sepaihzaheutun, Toupa, ka in sung na lutna tak ahi kei, thu kia gen lechin, ka naupang a dam na ding.


Cristore ajitirũ̶nu̶rã ñari, sĩgũ̶ rĩare bajiro bajiaja mu̶a. To bajirã ñari, quẽnaro gãmerã ĩamaicõari, rũ̶cu̶bu̶oya, “Ĩnaju̶a ñaama ñamasurãma” gãjerã ĩnare ĩna yiĩarũ̶cu̶bu̶orotire yirã. 	 Unaute it lamah, it takin kilainat tuah chiat un; pahtawi lamah, kideihsak tuah chiat un.


Ti macana ĩna vajanare, “Sãjaroma ĩna” yirã, ĩna matagãniriacũ̶ni soje, Oveja vãme cu̶ti soje ñacaju̶ ti. Ti soje tu̶re ñacaju̶ masa ĩna guarita. Hebreo ocama Betzata vãme cu̶ticaju̶ tira. Tira tu̶re cojomocãrãca viriaca sitane ĩna veariaviriaca ñacaju̶, rijaye cu̶tirã ĩna cũñariviriaca. 	 Huan, Jerusalem ah belam kongkhak kiangah dil a oma, huai tuh Hebru pauin Bethsaida a chi ua, inlim nga neia.


Cojo sitana rotirimasa ĩna gãmerã quẽajama, ĩna masune gãmerã sĩayayirã yirãma. 	 Gam leng amah a kidou leh, huai gam a ding khe theikei ding.


Tiju̶ bero, yu̶a gajeyeũnire quẽnosã, Jerusalénju̶ vacoacaju̶ yu̶a. 	 Huan, huai nungin ka van uh ka bawl ua, Jerusalem khua ah ka hohtou ua.


¿No yigu̶ yumaniajari? Vũ̶mu̶rũ̶gũ̶ña. ‘Rojose yu̶ yisere yu̶re masirioya’ mani u̶ju̶ Jesúre ĩre yiya. To yicõari, ‘Ĩre ajitirũ̶nu̶gũ̶ ñaja’ yigu̶, oco rãca bautizarotiya”, yu̶re yicami Anan'ias. 	 Huan, bangdia omom na hia? thou inla, amah min lou kawmin baptisma tang inla, na khelhna hihsiang tanla, a honchi hi.


Tiju̶ bero, Olivo vãme cu̶ti buro joeju̶ rujiyuju Jesús. Ti buro riojoju̶a ñañuju Diore yirũ̶cu̶bu̶oriavi. To ĩ rujirone, gãjerã ĩna mano ĩacõari, ĩ buerimasa, Pedro, Santiago, Juan, to yicõari Andrés, ado bajiro ĩre sẽniĩañujarã ĩna: —¿Divato cagueroca ecoroti Diore yirũ̶cu̶bu̶oriavi? ¿No bajiro ti bajiro ĩacõari, “Jesús ejagu̶agu̶ yigu̶mi”, yimasirãti yu̶a? ¿No bajiro ti bajiro ĩacõari, “Adi macaru̶cu̶ro jediato yaja”, yimasirãti yu̶a? —Jesúre yisẽniĩañujarã ĩna. 	 Huan, Oliv tanga Pathian biakin jawna a tut laiin, Peter, Jakob, Johan leh Andru ten a kiangah,


To bajiro ĩ yisere ajicõari tu̶oĩarejai su̶tiritiyujarã ĩna. To bajiri, Pedro rãcanare sẽniĩañujarã: —¿Yu̶a yarã, no yirãti yu̶a? —yiyujarã ĩna. 	 Huan, huai thu a jak un a lungtang ua sut bang a honghita ua, Peter leh sawltak dangte kiangah, Unaute aw, bangchibangin ka hihta ding ua? a chi ua.


To ĩ yigu̶ bu̶to su̶tiriti vacoasuju ĩ, gajeyeũni jaigu̶ ñari, tire maigũ̶. 	 Aman bel, huai thute a jakin a lungkham mahmah a, a hauh mahmah jiakin.


To bajirone bajimasiñuju, “Quẽnaro yiru̶cu̶ja yu̶” Dios ĩ yimasirere quẽne. “Dios manire ĩ gotiriarore bajirone yato” yirã, vaibu̶cu̶rãre sĩamasiñujarã. 	 Huchiin thukhun masa leng sisan louin a hihkip kei uhi,


To yi, “Bau̶. Cacu̶ ya viju̶ tudiarocu̶ ñagũ̶ja yu̶. Toju̶re tudiejacõari, ado bajise Cacu̶re ĩre yiru̶cu̶ja yu̶: ‘Cacu̶, rojose yicaju̶ yu̶, Diore, mu̶re quẽne. 	 Ka thou dinga, ka pa kiangah ka pai dinga, a kiangah, Pa, vana tungah leh nangmah mitmuhin thil ka hihkhial; na tapaa seh tak ka hitakei hi;


Yucú̶ veca muiju tu̶sato, gãjerã moaru̶arã ĩna yuritũcuroju̶ ejacõari, moamenane ĩna ñacõajare, “¿No yirã moamenane ñarũ̶mu̶ cu̶tiati mu̶a?”, ĩnare yigu̶mi. 	 Huan, dak sawm leh khatna khawng ding in a va pawt a, mi dang dingte a mu a; huan, a kiang uah, Bangdia ni tum ahiai lai a ding maimai na hi ua? A chi a.


Quẽna gajeye ado bajiro ĩ buerãre ĩnare gotiyuju Jesús: —Dios ĩ rotimasire gotimasiorimasa ado bajiro mu̶are ĩna gotimasirere ajirũgũaja mu̶a: “Mu̶ cajeare ĩ jajama, mu̶ju̶a quẽne, ĩ cajeare jaroti ñaja. Mu̶ gujiare ĩ jajeajama, mu̶ju̶a quẽne, ĩ gujiare jajearoti ñaja”, yimasirere ajirũgũaja. 	 Mit sikin mit, ha sikin ha a kichi chih na zata uh.


Egipcio masa u̶ju̶ ĩ jũnisinisere güigu̶ me, ti sitare vaveomasiñuju Moisés. “Ĩ yirore bajiro yigu̶ ñagũ̶mi Dios” yitu̶oĩagũ̶ ñari, Diore ĩre ĩabetiboarine, ĩ bojarore bajiro ĩ yirotire masicõari, vacoamasiñuju. 	 Ginna in kimpipa thangpaihna tuh laulou in Aigupta gam a paisan a, muhtheihlouhpa a muh ziak in a thuak teitei hi.


Quẽnamasuse mani u̶su̶re, to yicõari mani ruju̶re manire ĩsiñumi Dios. To bajiri mani baroti, mani idiroti, to yicõari sudi mani sãñarotire quẽne cõarũgũru̶cu̶mi ĩ. 	 Nek ding sangin hinna a thupi jaw hi, puansilh sangin leng sapum a thupi jaw ahi.


To bajiri, rojose tãmu̶oboarine, “Ĩ yirore bajiro yigu̶ ñagũ̶mi Dios”, yitu̶oĩa tu̶jabesa mu̶a. Rojose mu̶a tãmu̶ose su̶orine quẽnaro mu̶are ĩ yirotire masiogũ̶ yigu̶mi Dios. Sĩgũ̶ ĩ rĩare ĩ gotimasiorore bajiro yigu̶, yigu̶mi Dios, “Yu̶ bojarore bajiro yirã ñato” yigu̶. Rĩa cu̶tirã jedirone, ĩna rĩare gotirũgũrãma. 	 Na thuak ujaw noumau ding ahi; tate tunga hih bangin Pathianin na tunguah a hiha; pa sawi louh ta kua a om ngeia?


Sĩgũ̶ ĩ ya vi joeju̶ jesagu̶ma, rujiacõari, ĩ ya vi jubeaju̶ gajeyeũni ñasere juaátĩmabetiru̶cu̶mi. 	 huan, in tunga om kum kei heh; a ina banghiam om tuh dingin zong lut sam kei heh;


Ĩ ñaami mani u̶ju̶, ñajediro quẽnase cu̶ogu̶. To bajicõari, ĩ macu̶ yarã mu̶a ñajare, mu̶a cu̶oru̶a tu̶oĩase jediro mu̶are cõaru̶cu̶mi. 	 Huaichiangin ka Pathianin Kris Jesu thupinaa a hauhna bangbangin na taksap tengteng uh a honpe ngeingei ding.


“Bu̶to oco quedirirũ̶mu̶re bajibeticõato” yirã, Diore sẽnicõa ñarũgũña. 	 Huan, huaite phalbia a hongtun louhna dingin thum un.


To bajiro ĩnare yiroticami Jesús, Diore gotirẽtobosarimasu̶, “Ado bajiro bajiru̶aroja” ĩ yiucamasire ñajare: 	 Hiai tengteng tuh jawlnei kam a gen a hong tun theihna ding in a hong omta hi.


To ĩ yisere ajicõari, —Yu̶re quẽnaro ajiya mu̶. Adirũ̶mu̶ne yu̶re ajitirũ̶nu̶rã ĩna variquẽna tu̶jabetoju̶ yu̶ rãca ñaru̶cu̶ja mu̶ —ĩre yicu̶diyuju Jesús. 	 Huan, aman, a kiangah, Chihtaktakin ka honhilh ahi, Tuniin ka kiangah Paradis ah na om sam ding, achia.


Ĩna va ñami cu̶tibusuoriarũ̶mu̶ne, tudicoayujarã ĩna, caballo joe vabetiriarãma. Caballo joeju̶ vana rĩne, Pablo rãca vasujarã ĩna. 	 Huan, a jingin sakol tungtuangmite a kianga pai jel dingin a kiksan ua, kulh ah a hoh nawnta uh;


Macu̶ cu̶oru̶ocomo so. Ĩre, Jesús ĩre vãme yiru̶cu̶ja mu̶. Masa rojose ĩna yise ñajare, Dios ĩ masiriose vaja, vaja yirẽtobosarocu̶ ñaru̶cu̶mi ĩ. To bajiro yirocu̶ ĩ ñajare, Jesús ĩre vãme yiru̶cu̶ja mu̶ —Josére ĩre yiyuju ángel. 	 Tapa a nei dia, a min dingin Jesu na sa ding, aman a mite a khelhna ua kipan a hotdam ding jiakin, a chi a.


To ĩ yiboajaquẽne, “Varu̶abeaja yu̶”, ĩre yicu̶digu̶mi. To bajiro yiboarine, beroju̶ma, tu̶oĩavasoacõari, moagũ̶ vacoacu̶mi ĩ yuja. 	 Aman, Ka utkei, a chi a, a dawng a; himahleh a denchiang in a lungsim a kheng a, a kuanta a.


Esp'iritu Santo su̶orine, mani rijato beroju̶ mani catirotire yigu̶, Dios ĩ catisere ĩ ĩsiriarã ñari, ĩ bojarore bajiro yirũgũroti ñaja manire. 	 Khaa hing i hih leh kha mahah i om ding uhi.Kitoutuah chiata, kihaza chiatin, i kikoih lian kei ding uhi.


To bajiro ĩna yijare, masa to rẽjarã ĩna bojarore bajiro yiru̶agu̶ ñari, Barrabáre bucõañuju Pilato. Jesúju̶arema, ĩ surarare ĩsiñuju, “Ĩre bajecõari, yucú̶tẽroju̶ jajusĩato ĩna” yigu̶. 	 Huchiin, Pilatin mipite hihlungkim a uta, Barabba tuh a pawt sakta; huan, Jesu tuh a vuak zohin krosa kilhden dingin a peta hi.


To ĩna yijare, ado bajiro ĩnare yicõañuju Jesús: —Jerusalénju̶ mu̶are yu̶ gotigu̶ tu̶re vasa mu̶a. To mu̶a ejarone, sĩgũ̶, oco vagu̶ mu̶are bocaru̶cu̶mi. Ĩre su̶yaja mu̶a. To bajicõari, vi ĩ sãjarone, ti vi u̶ju̶re ado bajiro ĩre yiba: “Gotimasiorimasu̶, ‘¿noju̶ ñati Pascua boserũ̶mu̶ adi ñami yu̶ buerimasare yu̶ ũmato barotijau̶?’ mu̶re yicõami”, yiba mu̶a. 	 Huchiin, a nungjuite laka mi nih a sawla, a kiang uah Khopi ah valut unla, huai ah pasal bela tui pua in hontuak dia; amah jui un.


“Ĩabecu̶ ruyuar'i ñaboarine, ĩacoasumi yuja”, yiru̶abesujarã ĩna maji. To bajiri ĩabetiboar'i jacu̶are jicõañujarã ĩna. 	 Himahleh, Judaten a mit hongvak ta nu leh pa a sap masiah uh, mittaw a nahi hima, a mit a hongvakta chih, a tungtang thu a taksang kei uh.


To yi, ĩ jacu̶ ĩ ñaroju̶a tudicoacu̶mi, maane. To bajiro ĩ bajivato, sõju̶ne ĩ jacu̶ bocaĩacõari, ĩre ĩamaigũ̶mi. To bajiri ĩre vabocacõari, jabario, usu, ĩre yigu̶mi, ĩ jacu̶. 	 Huchiin, a thou a, a pa kiangah a paita a. Huan, gamlapia a omlaiin, a pan a namu a, a lainat mahmaha, a taia, a vapoma a tawp tonton a.


To bajirone bajiaja u̶ye oco quẽne. Mame u̶ye ocore, vaibu̶cu̶gaserone quẽnoriajoa bu̶cu̶joaju̶are jiomenaja mani. Bu̶cu̶joaju̶re mani jiojama, jãmu̶sĩnituca yiro, yivocõaroja tijoaju̶are. To bajiro mani yijama, u̶ye ocore, vaibu̶cu̶gaserone quẽnoriajoare quẽne to bajirone yireacõa tu̶jana yirãja mani. 	 Huan, kuamahin uain thak savun uain thawl lui ah a thun ngei kei uh, thunta him le uleng, uain thakin savun thawlte a phukek dia, a bo dia, savun thawlte leng a se ding uh.


Mu̶ tu̶ju̶ ĩre varotiaja yu̶. Ĩ ñaami bu̶to yu̶ maigũ̶. To bajiri, quẽnaro ĩre bocaãmiña. 	 Amahtak, ka lungtang mahmah, na kiang ah ka hon sawl kik nawnta hi.


To bajiro ĩna yijare, ado bajiro ĩnare yicami: —Ñamasusere riojo mu̶are gotiaja yu̶. Abraham ñamasir'i ĩ ñaroto rĩjoroju̶ne jẽre ñacõacaju̶ yu̶ —ĩnare yicami Jesús. 	 Jesun a kianguah, Chihtaktakin, chihtaktakin kon hilh ahi, Abraham om main leng ka om, a chi a.Huchiin a denna dingin suang a tawm ua; himahleh Jesu a bu a, Pathian biakin a kipan a pawtta.