Mu̶a jediro yu̶ yirotisere ajitirũ̶nu̶rãre, ado bajiro mu̶are sẽnibosaja yu̶, Diore: “Ĩnare ĩamaicõari, ‘Ñie rojose mano quẽnaro ñato’ yigu̶, ĩnare ejarẽmoña”, mu̶are yisẽnibosaja yu̶. 	 Huan, huai dan banga om peuhmahte tungah lemna leh hehpihna om hen, Pathian Isrealte tung ngei ah.


To bajiri Israel vãme cu̶ticacu̶ jãnerabatiare rotimu̶orũ̶gõru̶cu̶mi mu̶ macu̶. Ĩ rotise jedibetiru̶aroja ti —Mar'iare sore yigotiyuju ĩ ángel. 	 Jakob suante tungah khantawnin a lal dia, a gam in bei ni a neikei ding hi, a chi a.


—Jesús, Nazaret vãme cu̶ti macagu̶, ¿no yigu̶ yu̶a tu̶ vadiati mu̶? ¡Yu̶are gõjanabiobesa! ¿Rojose yu̶a yise vaja, rojose yu̶are yigu̶agu̶ vadiati mu̶? Mu̶re ĩamasiaja yu̶a. Rojose yigu̶ me, Dios ĩ cõar'i ñaja mu̶ —Jesúre yiavasãñuju vãti. 	 Nazaret Jesu, kou leh nang banga hia i kizoolhna om? Kou honhimang dia hong na hi maw? Nang ka honthei a, Pathian Mi Siangthou na hi, chiin, a kikou khe pah ngala.


To bajiri, Betaniaju̶ yu̶a ejarone, —Babarirũ̶mu̶ri tu̶saju̶, Lázarore ĩna yujero bero —yu̶are yigoticama masa. 	 Huchiin, Jesun a tunin, ni li hanah a na omta chih a thei a.


To yi vacu̶ne, Dios ocare ĩna bueriviju̶ sãjasuju Jesús. Ti viju̶ ñañuju sĩgũ̶, cojojacatu̶a ãmo ñujobecu̶. 	 Huan, kikhopna in ah a lut nawna; huaiah mi khat khutjaw a na om a


To ĩ yirirĩmarone, ĩna bajiyucu̶rire cũ, ĩre su̶yacoasujarã. 	 Huan, len khawng paisanin a jui pah ua.


“Diore yu̶ yirũ̶cu̶bu̶ose su̶orine ĩ bojasere yigu̶ yaja yu̶”, yitu̶oĩarãma sĩgũ̶ri. To bajiro yitu̶oĩarã ñaboarine, rojose ĩna ñagõsere ĩna yitu̶jabetijama, ĩna masune socarã yirãma. Diore ĩna yirũ̶cu̶bu̶oboase, vaja manoja ti. Dios ĩ bojasere yirã me ñarãma ĩna. 	 Kuapeuh sabiak limsak hia kigingtaa a lei veng hoih loua, amah lungtang kikhemjaw tuh huai mi sabiak dan tuh bangmah ahi kei hi.I Pathian leh Pa mitmuha sabiak siangthou leh gilou pang lou jaw hiai ahi, tagah leh meithaite gimthuak laia veh leh, khovel buahna bang loua kibawl jel.


Yu̶ ocare mu̶a goticudijare, jediro masa mu̶are ĩateru̶arãma. To bajiro ĩna yiboajaquẽne, no bojarã yu̶re ajitirũ̶nu̶ tu̶jamenarema, rojose tãmu̶otu̶jabetiriaroju̶ ĩna varoti ñaboarere ĩnare yirẽtobosaru̶cu̶mi Dios —ĩnare yiyuju Jesús. 	 Keimah min jiakin mi tengteng huat na hi ding uh; himahleh, a tawp phaa thuakpa, huai mi mah tuh hotdamin a om ding.


Ĩ su̶orine catiaja mani. Sĩgũ̶ri mu̶a yarã ado bajiro ucamasiñuma ĩna: “Mani rũ̶cu̶bu̶ogu̶ yarã ñaja mani. To bajiri ĩ rĩa ñaja mani”, yiucamasiñuma. 	 Amah vangin i hingin i tangin, i om uh ahi ngala; Noumau laphuahsiam kuate hiamin leng, ei leng a suante i hi ngal ua, chia a gen bang un.


Gajerũ̶mu̶ busuriju̶ne ñaboayuju, Herodes Pedrore ĩ sĩarotirũ̶mu̶. Ju̶arã surara coderimasa vatoaju̶re cãnicũñañuju Pedro. Ju̶aãmoju̶ne cõmemari rãca siaecocõañuju. Gãjerã surara soje tu̶ne coderũ̶gõñujarã ĩna. 	 Huan, Herodin a pi khiak dingin, huai jan takin Peter tuh sepaih nih kikalah khainiang nih bunin a ihmu a; a vengte leng kongkhak bul ah a om uhi, suangkulh a veng uh.


To cõrone, “Yu̶ yarã ñaña” Dios ĩ yirere cu̶diriarãre ju̶doaga soje, jũnaga soje, varuaga soje, gajejacatu̶a varuaga soje ñarã jedirore “Juarẽoato” yigu̶, ángel mesare cõaru̶cu̶ja yu̶. To yu̶ yijare, yu̶ yarã ñaro cõrone juarẽoru̶arãma ĩna —ĩnare yiyuju Jesús. 	 Huai hun chiangin angelte a sawl khe dia, a telte lei ningli a pat-lei tawp akipana van tawp pha in a khawm khawm ding uh.


To bajiro Dios ĩ yimasire ñajare, “Ĩ bojarãre ĩamaicõari quẽnaro yigu̶ ñagũ̶mi Dios”, yimasire ñaja. To yicõari, “Ĩre ajiterãrema, ‘Bu̶tobu̶sa yu̶re ajiteato ĩna’ yigu̶ ñagũ̶mi”, yimasire ñaja. 	 Huchiin, Pathianin a ut peuhpeuh a hehpiha, a ut peuhpeuh leng a genhak sak ahi.


Dios sĩgũ̶ne ñaami, quẽnaro mani yirotire roticũr'i. To bajicõari, ĩ sĩgũ̶ne ñagũ̶mi masa ĩna yisere ĩabesegu̶, to yicõari, rojose tãmu̶otu̶jabetiriaroju̶ mani vaborotire yirẽtobosagu̶. Ĩ sĩgũ̶ne ñagũ̶mi rojose tãmu̶otu̶jabetiriaroju̶ masare reagu̶. To bajiri gãjerã Jesúre ajitirũ̶nu̶rãre ĩacõari, “Dios ĩ rotisere masibeama ĩna. To bajiri rojose tãmu̶orona ñaama”, yiroti me ñaja manire. 	 Dan pepa leh vaihawmpa khatlel om, hondam theipa leh hihmang thei pa Nang na vengte vaihawm khumpa kua na hia?


Dios yere ajitirũ̶nu̶beticõari, socaseju̶are ajitirũ̶nu̶rũtuayujarã ĩna. To yica yirã, Diore jediro rujeor'iju̶are ĩre rũ̶cu̶bu̶obeticõari, ĩ rujeoreju̶are ĩna masune quẽnorujeocõari, rũ̶cu̶bu̶oyujarã ĩna. Dioju̶a ñaami masa ĩna rũ̶cu̶bu̶o tu̶jabetirocu̶ma. To bajirone bajimu̶orũ̶gõato. 	 Pathian thutak tuh juaua tangsakin, a Bawlpa biak sangin a bawl niain a na a sem zota uhi. A Bawlpa tuh khantawna phat tuak ahi, Amen.


Mani ñicu̶, Abraham ñamasir'i ĩ yimasirere mu̶are gotiaja yu̶. Dios ĩ rotijare, ĩre rũ̶cu̶bu̶orã ĩna soemu̶oriajau̶ joeju̶ ĩ macu̶ Isaac vãme cu̶tigu̶re sĩagu̶agu̶ yimasiboayuju Abraham. Ĩre ĩ sĩagu̶adone, “Ĩre sĩabeticõaña”, ĩre yimasiñuju Dios. To yicõari, ĩ rotirore bajiro yigu̶ ĩ ñajare, “Rojose magũ̶ ñaja mu̶”, ĩre yimasiñuju Dios, Abrahamre. 	 I pu Abrahamin a tapa Isaak maitam tung a alat laiin thilhih ziaka siamtang ahika hia?


So u̶su̶ju̶re vãti ĩ budicoajare, masa ĩna bajirotire gotimasibeco ñacamo so yuja. To bajiro so bajijare, “So su̶orine gãjoa bu̶jarũgũboabu̶ mani. No yicõari, gãjoa bu̶jariaro maja mani yuja” yijũnisinirã ñari, Pablore, Silare quẽne ĩnare ñejecama so u̶jarã. Ĩnare ñejecõari, masa ĩna yisere ĩacõĩarimasa tu̶ju̶ ĩnare juaácama. 	 Huan, a puten a summuhna uh a mang chih a theih tak un, Paula leh Sila a man ua, heutute maah dawl munah a kailut uhi.


To bajiro ti bajiro, Dios ĩ roticõagũ̶ õ vecaju̶ yu̶ rujiadore ĩaru̶arãma masa. Yu̶ masise rãca, oco bueri vatoaju̶ yu̶ busubatorujiadire ĩaru̶arãma. 	 Huai hun chiangin Mihing Tapa Thilhihtheihna leh thupina lianpi toh mei laka hongpai a mu ding uh.


To bajiri, Hebreo oca rãca Armagedón vãme cu̶toju̶ u̶jarãre rẽocama vãtia. 	 Huan amau tuh mun khat Hebru paua Armageddon kichi ah a pikhawmta uhi.


To bajiro ti bajijare, quedirocacũcoasuju Saulo. Ĩ quedirocacũatone, ado bajiro ocaruyuyuju ti: —Saulo, Saulo, ¿no yigu̶ rojose yu̶re yisu̶yarũgũati mu̶? —yi ocaruyuyuju, õ vecaju̶. 	 Huan, lei ah a puka a kiangah, Saula, Saula, Bangachia nang honsawi na hia? Chiin, aw a ja a.


Gãjerãju̶ama to bajise tu̶oĩarã me ñaama ĩna. Ĩna bojarore bajiro tu̶oĩarã ñari, Diore ajimena ñaama ĩna. Ĩre ajimena ñari, rojose yirũgũama ĩna. To bajiro ĩna yise ñajare, bu̶to jũnisiniami Dios. Ĩnare jũnisinigũ̶ ñari, masare ĩ beserirũ̶mu̶ ti ejaro, rojose tãmu̶otu̶jabetiriaroju̶ ĩnare cõaru̶cu̶mi. 	 a hihhangin, genhaka, thutak jui lou a, gitlouhna jui zote tungah, hehna leh thangpaihna te, haksatna leh lungkhamna thupitakte a om dia;


“Jediro quẽnase, Dios manire ĩ cũre ñaja. Ĩ ñagũ̶mi ũ̶mu̶agu̶ muijure, ñamiagu̶re, to yicõari, ñocoare quẽne rujeomasir'i. To bajicõari, ‘Yiru̶cu̶ja’ ĩ yirore bajirone yigu̶ ñaami, quẽnase rĩne tu̶oĩagũ̶”, yitu̶oĩaroti ñaja. 	 Thilpiak hoih leh thil piak buching tuh tunglama kipana vakte Pa kianga kipana hongsuk ahi a, amahah tuh lamdanna leh kiheina lim himhim a om theikei hi.


Güiogu̶, mu̶ ĩagũ̶, tirũ̶mu̶ju̶ ñacami maji. Adirũ̶mu̶rirema ruyubeami yuja. To bajiboarine, rojose tãmu̶otu̶jabetiriaroju̶ Dios ĩre ĩ rocaroto rĩjoro, tu̶sabetigojeju̶ ñar'i joe jeamu̶jadiru̶cu̶mi. Ĩ joe jeasere ĩacõari, ĩre ĩau̶caru̶arãma masa. Ĩna ñaru̶arãma adi macaru̶cu̶rore Dios ĩ rujeoroto rĩjoroju̶ paperatuti ucagu̶, “Ado cõro ñaru̶arãma catirona” ĩ yiucabetiriarã. 	 Huai na gamsa muh tuh a omkhina, huan a om keia; huan guamkhuk thukpi akipana hongpai khe ding ahi a, huan manthatnaa pai ding ahi. Huan leitunga tengte, khovel siam tunga kipana hinna laibua min gelh louhten, gamsa om khin a, hua om lou a, hua hongom ding a hihdan a muh chiang un lamdang a sa ding uhi.


To yigajanogũ̶ne, ĩ buerimasare ĩacõari, ado bajiro gotiyuju Jesús: —Gajeyeũni jairãrema, yu̶re ĩna su̶yaru̶a tu̶oĩaboajama, bu̶to josaru̶aroja ĩnare. To bajicõari, yirẽto ecobosabetiru̶arãma —ĩnare yiyuju Jesús. 	 Huan, Jesun a en vialviala, a nungjuite kiangah, Sum haute Pathian gama lut haksat tuak namai e, a chi a.


To bajiro ĩnare ĩ yisere ajimasibeticõari, ado bajiro ĩre yiyujarã ĩna, ĩ buerã: —Yu̶a u̶ju̶, ĩaña mu̶. Adone ju̶ajãi, jariase cu̶oaja yu̶a —yiyujarã ĩna. To bajiro ĩna yijare, —To bajiro masu yimenaja mani —ĩnare yicu̶diyuju Jesús yuja. 	 Huan, amau, Toupa, en dih, hiah temsau nih a om, a chi ua. Aman, a kiang uah, A hun, a chi a.


To bajiro ĩna yisere ajicõari, ado bajiro ĩnare sẽniĩañuju Pilato: —¿Ãni, Jesús Galileagu̶ ñati? —ĩnare yisẽniĩañuju ĩ. To ĩ yirone, —Toagu̶ne ñaami —yicu̶diyujarã ĩna. To bajiro ĩna yijare, —U̶ju̶ Herodes ya sitagu̶ ĩ ñajare, Herodeju̶a ĩre ĩacõĩato —ĩnare yiyuju Pilato. Tirũ̶mu̶rire Jerusalénju̶ne ñañuju Herodes quẽne, Pilato ĩ ñarimacane. To bajiri tire masicõari, Herodes tu̶ju̶ Jesúre cõañuju Pilato. 	 Huan, Pilatin huai a jakin, huai mi tuh Galili gama mi a hih leh hih louh a donga.


Cojo ñami Pablore ruyuaĩocõari, ado bajiro ĩre yiyuju Jesús, mani u̶ju̶: —Güibesa. Güibecu̶ne yu̶ yere ĩnare gotimasiocõa ñaña. 	 Huan, janin Toupan Paula kiangah mengmu bangin. Lau kenla, dai louin thu gen jel in;


Masa Diore ĩna rũ̶cu̶bu̶oro beroacane, cojomo cõro ju̶a jẽnituarirãcu̶ tu̶sacu̶, Dios tu̶agu̶ ángel jutitu̶sacami. Ĩ jutirone, õ vecaju̶ jãjarã masa ĩna oca jedirore bajiro ruyugoaro ado bajiro yi ocaruyucaju̶: —Dios mani u̶ju̶, Cristo quẽne, ñajediro u̶jarã masu ñaama yuja. Adi macaru̶cu̶roana ñajediro, rojose yirã quẽne, cu̶dibetiru̶aboarine, ĩna bojarore bajiro rĩne ĩna cu̶dirotire yirã, yama. To ĩna yijare, ñimarãju̶a ĩnare cu̶dibetirona maniru̶arãma yuja. To bajiro rĩne rotirũgũru̶arãma —yi ocaruyucaju̶, õ vecaju̶. 	 Huan angel sagihnain a pengkul a mutta a; huan van ah uh aw thupi taktakin a juita a, Khovel lalgam tuh i Toupa-a leh a Kris-a honghita a; huan ama tuh khantawnin vai a hawm ding, a chi ua.


“To bajiro yimasiroti ñaboaja” yigu̶ ñari, “Quẽnabu̶saro yimasiato” yigu̶, quẽna gajeye gotimasiore queti mu̶are gotiaja yu̶: Sĩgũ̶, guamu̶, jairo besu cu̶ogu̶ ñari, ĩ ya viayere quẽnaro ĩ ĩatirũ̶nu̶jare, no bajiro yicõari juarudimasimenama. 	 Mi hatin hiamzat kim tawia a in a ven sung teng, a sum bit takin a om gige a;


Rĩamasare bajiro me bajiama bu̶cu̶acoanaju̶ama. Tu̶oĩamasicoana ñari, “Quẽnase ñaja; rojose ñaja” yitu̶oĩamasicõari, Dios ĩ bojarore bajiro yirã ñaama. 	 An gum bel piching ading ahi, huaiten a zat gige jiak un sia leh pha theichian dingin a theihtheihnate uh tuh a sin zongsangta uhi.


Rojose mu̶a tu̶oĩasere ĩamasicõari, ĩre mu̶a sẽniboase ĩ bojabeti ti ñajare, mu̶are cõabecu̶mi Dios. Diore mu̶a sẽniboajama, gãjerãre tu̶oĩamenane, quẽnaro mu̶a ñaroti rĩne sẽnirãja mu̶a. 	 Na ngen ua, na nget diklouh ziak un na mu kei uh, na nawpsak bawlna ding ua zat na tup ziakun.


Mu̶are ĩamairã rĩne mu̶a ĩamaijama, ¿“Quẽnaro yaja mu̶a”, mu̶are yiĩagũ̶jari Dios? Yibecu̶mi. Rojose yirã quẽne, ĩnare mairã rĩrene ĩnare ĩamairũgũrãma ĩna. 	 Huan, a honitte kia na it un, pahtak bang na loh ding ua? mikhialten leng amau itte a it sam ve ua oi.


“Quẽnaro mani ñarotire yigu̶, josari moarũgũgũ̶mi Pablo” mu̶a yisere bojaja yu̶. Laodicea macana, to yicõari gãjerã yu̶re ĩabetiriarã Cristore ajitirũ̶nu̶rã, to bajise ĩna yisere bojaja yu̶. 	 Noumau leh Leodisia khuaa omte leh, saa ka mel mu lou peuhmahte adingin bangchibanga thupiin ahia nou adia ka kisuk na theih uh ka ut ngala;


Gajeyerema adi macaru̶cu̶roju̶ yu̶ tudivadoju̶, ñami ti ñajama ju̶arã ũ̶mu̶a cãniñarãre ejacõari, sĩgũ̶ ãmiecoru̶cu̶mi. Gãjima, ãmiecobetiru̶cu̶mi. 	 Ka hon hilh ahi, huai janin lupna khatah mi nih a om ding ua, khat lakin a om dinga, khat nutsiatin a om ding.


To bajiro ĩre ĩ yisere ajicõari, —Mu̶ cãmire yaru̶cu̶ja yu̶ —ĩre yigu̶ne, ĩre moaĩañuju Jesús. To bajiro ĩ yirirĩmarone, ĩ cãmi ĩre yaticoasuju yuja. 	 Huan, aman tuh a na hehpih mahmaha, a sawka, a khoiha, Ka ut hi, na siangthouta in, a chi a.


Tire bajirone yaja Dios ocare masa ĩna ucamasire: “Ĩre ĩaterãre, ‘To cõrone rojosere yitu̶jaya’ ĩnare yiroticõari, Dios ĩ ñaroju̶ ĩnare tudijuamu̶jaru̶cu̶mi mani u̶ju̶, ‘U̶ju̶ masu ñaja yu̶’ yiĩogũ̶. To yigajanocõari, adigodoana masare quẽnase rĩne ĩna yimasirotire yigu̶, ĩnare cõaru̶cu̶mi”, yiucamasire ñaja. 	 Huaijiakin ahi, Tung lama a kahtouh laiin matte tampi a pia, mihingte kiangah leng thilpiakte a pia, a chihna.


Ti sitaju̶ ejacõari, Dios ocare, ado bajise masare gotimasiocudisu̶oyuju Jesús: —Diore rotibosarocu̶, ĩ rotisu̶oroti mojoroaca ru̶yaja. U̶ju̶ Dios yarã quẽnaro ĩ yirona mu̶a ñaru̶ajama, rojose mu̶a yisere yitu̶jacõari, yu̶re ajitirũ̶nu̶ña —masare yigotimasiocudisu̶oyuju ĩ. 	 Huainung siah Jesun, Kisik un! vangam a naita hi, chiin, thugen a panta a.


Yu̶ Tercio, Pablo ĩ rotirore bajiro adi paperare ucabosagu̶ quẽne, mani u̶ju̶ Cristore ajitirũ̶nu̶gũ̶ ñari, mu̶are quẽnarotiaja yu̶. 	 Kei, Tertia, hiai lai gelhin, Toupa minin chibai ka honbuk ahi.


To yicõari, Cristore ajirũ̶cu̶bu̶orã ñari, mu̶a masu quẽne gãmerã ajirũ̶cu̶bu̶oya. 	 Kris laudansiamin kiniamkhiak chiat un.


To ĩna yisere ajicõari, tujarũ̶gũ̶cami Jesús. To bajicõari, ĩamenare jicami: —¿No bajiro mu̶are yu̶ yisere bojati mu̶a? —ĩnare yisẽniĩacami, caje ĩamenare. To ĩ yijare, ado bajiro ĩre yicu̶dicama: 	 Huan, Jesu a ding a, amau a sam a, Na tunguah bang chi a ka hih na ut ua? a chi a.


To bajiro ĩ yigotimasiorũgũrere ĩ gotigajanoroto rĩjoro, ado bajiro ĩnare gotiyuju: “ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõagũ̶ me ñaja yu̶. Yu̶ bero ejaru̶cu̶mi ĩma. Ñamasurã rĩne ĩre yibosamasiama, ñamasugũ̶ masu ĩ ñajare”, masare yigotiyuju Juan —yiyuju Pablo. To yicõa, quẽna tudigotiyuju: 	 Huan, Johanin a lam a tot khit kuan lain, Nouten kua dingin non sep ua? Amah jaw ka hi kei. Himahleh, ngai un, ka nungah mi kuahiam khat hongpai dek ahi, kei jaw a khepeka khetuam phel tham leng ka hi kei, a chi a.


“Rojose ĩna yise vaja rojose ĩnare yiru̶cu̶mi Dios” yicõari, “Rojose yibetiru̶cu̶mi yu̶arema”, ¿yitu̶oĩaboati mu̶a, ĩnare bajiro rojose yirã ñaboarine? 	 Mihing aw, huchibang thil hih nakte gensia, nang leng huchibang na hih sam ngal naka Pathian vaihawmna pelh na kigingta ahia?


“Vãtiare reajeocõari, ĩ tu̶ju̶ quẽnaro mani ñarũgũrotire yigu̶, ĩ macu̶re manire rijabosaroticõañumi Dios”, yitu̶oĩa tu̶jabetirũgũña mu̶a. Esp'iritu Santo ĩ yirẽmose rãca Dios ocare tu̶oĩacõari, vãtiare ĩnare cu̶dibetiru̶arãja mu̶a. 	 Huan, hotdamna lukhu leh Kha namsau, Pathian thu la unla.


To bajiro so yiro ĩacõari, ado bajiro tu̶oĩañuju Simón, Jesúre, “Bare bagu̶aba” ĩre yir'iju̶a: “Diore gotirẽtobosagu̶ masu ĩ ñajama, iso rõmiore, ‘Rojose yigo ñaamo’ yiĩamasicõari, sore moaĩarotibetibogu̶mi”, yitu̶oĩañuju ĩ. 	 Huan, a sampa Pharisaiin huai a muhin, a lungsimin, Hiai mi jawlnei a hih leh akhoihnu numei kua ahia, mi bangchi ahia, theih tuaktak hi a, mi khial ahi ngala, a chi a.


Cristore ajitirũ̶nu̶mena ĩna yisere ĩacõari, “Adi quẽnase ñaja; tiju̶a rojose ñaja”, yibeseroti me ñaja manire. Dios sĩgũ̶ne ñaami to bajise yirocu̶ma. Cristore ajitirũ̶nu̶rã ñaboarine, rojose ĩna yisere ĩacõari, “Tire yitu̶jacõato” yirã, rojose ĩnare yiroti ñaja. To bajiri Dios ocare masa ĩna ucamasire ti gotirore bajiro yiya mu̶a. Ado bajiro gotiaja: “Mu̶a rãcagu̶ rojose yigu̶re ‘Yu̶a rãca ñabesa’ ĩre yicõaña”, yigotiaja Dios oca. 	 Huan, Kris thu misi laka kipan kaihthohin a om chih a honhilh ngal uleh, bangchidan ahia na lak ua khenkhatin, Misi thohnawnna himhim a om kei, na chih uh?


To bajicõari, paia u̶jarã, Dios ĩ rotimasire gotimasiorimasa quẽne, Jesúre sĩaru̶arã, masare güirã ñari, “¿No bajiro yicõari, ĩre ñiarãti mani?”, gãmerã yiñagõñañujarã ĩna. 	 Huan, siampu liante leh laigelhmiten a hihlupna dan a zong ua, vantang lah a kihta ngal ua.


“Babari muijua ru̶yaja maji, ote ti bu̶cu̶aroti, tire mani juarẽoroti”, tocãrãca cũ̶mari yirũgũaja mu̶a. Dios ocare masare gotimasiorãju̶ama, ti ũnire yitu̶oĩabesa. “Masare Dios ocare mani gotimasiorotiju̶ ejabeaja maji”, yitu̶oĩabesa mu̶a. Yu̶ma ado bajiro yaja: Jẽre ote bu̶cu̶acoaju̶ yuja. Yucu̶acane tire juaroti ñaja. Ĩaĩasaque. Jãjarã masa yu̶re ajitirũ̶nu̶rona vadiama ĩna. Ado cõrone ĩnare mu̶a gotimasiojama, quẽnamasucõaja, mu̶are yaja yu̶. 	 Nou, Buh lakna ding kha li a om lai, na chi uh hi lou hia? Ngai un kon hilh ahi, dak unla lou khawng en un, tu mahmahin lak dingin a min ahi.


Quẽnaro ĩnare ĩna yirũ̶cu̶bu̶osere bojarãre, “Ñamasurã me ñato”, ĩnare yiru̶cu̶mi Dios. No bojagu̶, “Ñamasugũ̶ me ñaja yu̶” yicõari, quẽnaro gãjerãre yirẽmogũ̶ju̶are, “Ñamasugũ̶ ñato”, ĩre yiru̶cu̶mi Dios —yu̶are yicami Jesús. 	 Kuapeuh kiliansak tuh a dai ding, kuapeuh kingaineu tuh pahtawi in a om ding.


Ĩ macu̶re adi macaru̶cu̶roju̶re ejacacu̶re ĩre ajitirũ̶nu̶menare rojose tãmu̶otu̶jabetiriaroju̶ ĩnare rearu̶cu̶mi. Ĩ macu̶ su̶orine Diorãca quẽnaro ñaama masa, ĩre masirã. Masaju̶ama rojose yitu̶jaru̶amena ñarã ñari, quẽnaseju̶are tu̶oĩavasoaru̶amenama ĩna. To bajiri Dios macu̶re ajitirũ̶nu̶menama. To bajiro yirã ĩna ñajare, ĩnare rearu̶cu̶mi Dios. 	 Hiai tuh siam louhna ahi, vak khovel ah a honga, himahleh min vak sangin mial a it jaw uh, a thilhihte uh a gitlouh jiakin.


To ĩna yiboajaquẽne, tubiberiaviju̶ ĩna ñaro, ángel ĩnare ruyuayuju ĩ, ñamiju̶. To bajicõari, ĩnare jãnabucõañuju. 	 Himahleh, janin Toupa angel khatin kongkhakte a honhonga, a pikhia a.


Boserũ̶mu̶ ti jediro bero, Capernaum vãme cu̶ti macaju̶ ũmato vacami Jesús. Ĩ jaco, ĩ bederã, to yicõari yu̶a ĩ buerã quẽne, ĩ rãca vacaju̶ yu̶a. Yoarobu̶sa ñacaju̶ yu̶a, ti macaju̶re. 	 Huan, huai khitin Kapernaum khua ah a hoh suka, amah leh a nu toh, a unaute toh, a nungjuite toh; huaiah ni tam lou chik a om uhi.


Adio su̶tiquẽnase yu̶re so yuejeojama, yu̶re ĩna yujeroto rĩjoro yuejeo rĩjoro cu̶tigo yamo. 	 Hiai thau gimlim ka sa a sun tuh, vui ding a hon bawl ding in a hih ahi.


Yu̶ masu moacõari, yu̶ bojasere, yu̶ rãcana ĩna bojasere quẽne tire vaja yirũgũcaju̶ yu̶. Tire masiaja mu̶a. 	 Hiai khutten keimah leh ka lawmte taksap a khoihkhiak jel dan, noumau ngeiin na thei uhi.


Rojose yirã mani ñaboajaquẽne, Jesucristoju̶ama manire rijabosayumi. To bajiri, “Manire bu̶to maiami Dios”, yimasiaja mani. 	 Himahleh, Pathianin a hon itna a langsakta mi khialte i hih laia Kris I sika a sihna ah.


To bajiro ĩna bajisere ĩacõari, ado bajiro Jesúre yiyuju Pedro: —Yu̶ u̶ju̶, adoju̶ mani ñajama, quẽnamasucõaja. Mu̶ bojajama, mu̶a ñaro cõrone vijãiri mu̶are bu̶abosaru̶cu̶ja yu̶. Mu̶ yajãi, El'ias yajãi, to yicõari, Moisés yajãi bu̶abosaru̶cu̶ja —Jesúre yiboayuju Pedro. 	 Huan, Peter in Jesu a houpih a, Toupa, ei din hiai a om a hoih, na ut leh hiai ah aidakbuk thum ka bawl ding a; nang a ding in khat, Mosi ding in khat, Elija ding in khat, a chi a.


“Quẽnaro masiato” yirã, adi macana, to yicõari, “Israel sitana ñaro cõrone masiato” yirã, ñamasusere mu̶are gotiaja yu̶a. Jesucristo Nazaret macagu̶ su̶orine micagũ̶ ñaboar'i catimasimi. Jesús, yucú̶tẽroju̶ mu̶a sĩar'ine, Dios ĩ tudicatior'ine, micagũ̶ ñaboagu̶re ĩre catiomasimi. 	 Israel mi tengtengin leng thei heh, kros a Nazaret Jesu Kris na kilhden uh, Pathianin misi lak apanin a kaithou nawna, amah min ngeiin hiai mi hiaiah na ma uah damin a dingta ahi.


Yu̶re mu̶ sẽniĩarone, yu̶ gu̶dajoa sãñagũ̶ sũca variquẽnagũ̶, yuguiami. 	 Ngai in, non chibai buk husa ka bila a lut takin, a kipah jiakin naungek ka sungah a tang ahi.


To bajiro yirũgũña, “ ‘Rojose yirã ñaama ĩna’ gãjerã manire yibeticõato” yirã. To bajiri, rojose yirã ĩna ĩaro rĩjoro, quẽnase rĩne yirũgũroti ñaja mu̶are. To yicõari, “Yu̶ tu̶ju̶ ĩna caticõa ñarotire yigu̶, yu̶ catisere ĩnare ĩsiru̶cu̶ja” Dios ĩ yirere ĩnare gotimasiorũgũña, “Tire masicõari, Dios ĩ bojarore bajiro quẽnaro yato ĩna” yirã. To bajiro mu̶a yijama, Cristo ĩ tudiejarirũ̶mu̶ bu̶to mu̶are variquẽnaru̶cu̶ja yu̶. “Yu̶ gotimasiocatore bajirone yirã ñaama ĩna”, ĩre yivariquẽnaru̶cu̶ja yu̶, mu̶are. 	 Khangthak gilou leh khial, a lak ua khovela vakte banga na tennate lak ua, Pathian ta gensiatbei leh siangthou,


Ĩne ñamasiñumi ado bajiro mani ñicu̶a ñamasiriarãre ĩnare gotimasir'i: “Dios mani jacu̶ yu̶re ĩ cõacatore bajirone, gãji ĩ ocare gotirocu̶re cõaru̶cu̶mi. Dios ĩ cõarocu̶ma, mani yu̶ne ñaru̶cu̶mi”, yimasiñuju Moisés mani ñicu̶a ñamasiriarãre. 	 Israel suante kiangah, Pathianin keimah a honbawl bangin, na unaute lakah mi jawlnei khat a honbawlsak ding, chipa ahi, huai Mosi tuh.


Jairicaro ñañuju. To bajiri ti vi sãjacõari, sĩgũ̶ ángel ĩ rujisere ĩañujarã ĩna. Sudiro botiriase yoariase sãñacõari rujiyuju riojojacatu̶aju̶are. Bu̶to güiyujarã ĩna. 	 Huan, han sungah a lut ua, tangval khat puan ngou silh, taklam panga tu a mu ua; lamdang a sa mahmah uh.


Ĩ tu̶ju̶ ti ejaro, ado bajiro yi ocaruyuyuju õ vecaju̶, Pedrore: —Vũ̶mu̶rũ̶gũ̶ña mu̶. Ĩnare sĩacõari, baya —ĩre yi ocaruyuyuju. 	 Huan, a kiangah awin, Peter, thou inla gou inla, ne in, a honchi a.


To ĩna yiboajaquẽne, ĩre moaĩagũ̶re ĩamacañuju Jesús. 	 Huan, aman tuh huai thil hihnu tuh muh tumina en vialviala.


To bajiri, ado bajiro yiyuju Esp'iritu Santo, Felipere: —Ĩ tu̶bu̶sa vacõari, ĩre baba cu̶ti vasa mu̶ —yiyuju, Felipere. 	 Huan, Khain, Philip kiangah, Huai kangtalai vanaih inla, vakithuahpih in, a chi a.


To bajiro ĩ yigotimasiorone, Jesús tu̶ju̶ ejayujarã fariseo masa sĩgũ̶ri. Ĩ tu̶ju̶ ejacõari, ado bajiro gotiyujarã ĩna: —Gajeroju̶ vacoasa mu̶. U̶ju̶ Herodes, mu̶re sĩaru̶ macañañuju ĩ —Jesúre yigotiyujarã ĩna. 	 Huai laitakin Pharisai kuate hiam a hongpai ua, a kiangah, Pawt inla, hiaia kipan pai mang in: Herodin honhihlup ut mahmah ahi, a chi ua.


To yicõari, “Jediro yu̶ rotisere cu̶diato” yirã, ĩnare gotimasioma. Yu̶re mu̶a ĩabetiboajaquẽne, cojorũ̶mu̶ ru̶yabeto mu̶a rãca ñarũgũru̶cu̶ja yu̶, mu̶are ejarẽmogũ̶. To bajiro bajicõa ñaru̶cu̶ja yu̶, adi macaru̶cu̶ro ti jediroju̶ —yu̶are yicami Jesús. To cõrone ñaja. 	 thu kon piak tengteng pom ding in thuhilh un. Huan, ngai un, kei khantawn in, khovel tawp pha in leng, na kiang uah ka om jel ding, a chi hi.


Ĩna ajimasibecu̶rema su̶yamenama ĩna. Ĩ ocare ajimasibeticõari, ĩre rudiru̶arãma ĩna —ĩnare yicami Jesús, masare. 	 Midang jaw a jui kei ding uh, a tai mangsan zo ding uh; mi dangte aw jaw a theih louh jiakun, a chi a.


Yu̶ ye gãjoa ñamu̶ ti. To bajiri yu̶ bojarore bajirone yibu̶ yu̶. Ĩnare quẽnaro yu̶ vaja yisere ĩajũnisiniaja mu̶”, ĩre yigu̶mi ĩ u̶ju̶. To bajiri adi queti mu̶are yu̶ gotirore bajiro bajiru̶aroja. Adoju̶ ñamasurã, õ vecaju̶arema ñamasumena ñaru̶arãma ĩna. Adi macaru̶cu̶roju̶ ñamasumenama, õ vecaju̶arema ñamasurã ñaru̶arãma —yu̶are yicami Jesús. 	 Kei a hiven, ka utut a ka hih a siang ka hia? A hihkeileh, kei ka hoih jiakin nang na haja ahia? chi in, a dawng a.


Cojorũ̶mu̶ Galilea sitana u̶ju̶, Herodes vãme cu̶tigu̶, ĩaĩañamani Jesús ĩ yiĩose quetire ajiyuju. 	 Huai laitakin kumpipa Herodin Jesu tanchin a na ja a, a sikhate kiangah.


To bajiboarine, gãmerã ĩatecõari, tud'irũgũrãja mu̶a. To bajicõari, mu̶a gãmerã oca quẽnobetijama, bu̶tobu̶sa gãmerã ĩaterũtuaru̶arãja mu̶a. To bajicõari, ñimu̶ju̶a Cristore ajitirũ̶nu̶gũ̶ maniru̶cu̶mi. 	 Himahleh, na kikeih ua, na kinek tuah uleh na kinekgaih louhna ding un, pilvang un.


Tirũ̶mu̶ju̶ yu̶a ñicu̶ mu̶ bojarore bajiro yimasir'i David ñamasir'i, Esp'iritu Santo ĩ ejarẽmose rãca ado bajiro ucamasiñumi: “¿No yirã ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõagũ̶re jũnisiniati jud'io masa, to yicõari, jud'io masa me ñarã quẽne? ¿No yirã Diore rojose yiru̶aboati ĩna? 	 Nang Kha siangthouin, ka pu uh na sikha David kamin, hiai thu na gen ahi: Jentelte bangchin eita a heh uh? Nam chihin bangchin ahia thil phatuam lou a ngaihtuah uh?


To ĩ yigu̶adone, —¡Mu̶ masune sĩabeticõaña! Yu̶a ñaro cõrone adorine ñajedicõaja yu̶a —ĩre yiyuju Pablo. 	 Himahleh Paula aw ngaihtakin a kikou a, bangmah kichih ken, ka vek un hiaiah ka om lai ve ua oi, a chi a.


Jud'io masa, to yicõari gãjerã Diore rũ̶cu̶bu̶orã quẽne, Pablo, Bernabé rãca budicõari, ĩnare su̶yasujarã ĩna. To ĩna bajirone, —“Manire maigũ̶ ñari, Jesús ĩ rijabosare su̶orine manire ĩavariquẽnaami Dios”, yicõa ñarũgũña mu̶a —ĩnare yiyujarã ĩna, Pablo, Bernabé rãca. 	 Huan, kikhawmte tuh a kikhen tak un, Judate leh phungkaite Pathian limsak laka mi tampiin Paula leh Barnaba a jui jel ua; amau a na houpih ua, Pathian hehpihna ah om gige dingin a hasuan uh.


Quẽna ado bajiro ĩnare yiyuju Jesús: —Mu̶are yu̶ gotimasiosere ajicõari, yu̶ rotirore bajiro yigu̶, quẽnaro tu̶oĩagũ̶ ñagũ̶mi ĩ ũgũ̶ma. Ĩ ñagũ̶mi gũ̶tajãiju̶ gojeri coaejocõari, botari rũ̶gõcõari, vi bu̶agu̶re bajiro bajigu̶. 	 Huchiin, mi chih hiai ka thu ja a, jawm peuh tuh, mi pil suangpi tunga in lam mi toh ka teh ding ahi.


—To bajirone bajimasiñuju ti, mani ñicu̶are quẽne. Diore gotirẽtobosamasir'i, El'ias vãme cu̶tigu̶re, ĩ yarã ñamasiriarã, ĩre ajitemasiñujarã ĩna. El'ias ĩ ñarirodori yoaro oco quedibetimasiñuju. Idia cũ̶ma jediro gaje cũ̶ma gu̶dareco oco quedibetimasiñuju. To bajiro bajica yiro, bare manimasiñuju. Manaju̶a rijaveomasiriarã, tirodori jãjarã ñamasiñujarã ĩna. 	 Huchiin, diktakin ka honchi ahi, Elija dam laia, kum thum leh kha guk van a bina, khovela kial nakpitaka a hongtunin, Israel gamah meithai tampi a om ua;


Ĩ vato bero, gajeju̶ su̶oñiariaju̶re jãnecami oveja macu̶re bajiro rijabosacacu̶. To ĩ yirone, quẽna gãji tu̶sagu̶, ĩaĩañamagũ̶, ado bajiro yicami: —Adoju̶a vayá —yicami ĩ quẽne, gãjire jigu̶. 	 Huan achiamtehna lina a phel lain, gan hinglina, awin, Hongpai in, a chih ka ja a.


Rojose mu̶ tu̶oĩasere masiami Dios. To bajiri, Esp'iritu Santore mu̶re cõabetiru̶cu̶mi Dios. 	 Hiai thu ah nang jaw na pang kei, tan leng na neikei hi; na lungtang Pathian ngaihin a dikkei ahi.


To ĩ yirone, ado bajiro yicami Jesús: —“To bajiro yirãsa mani” ĩnare mu̶ ũmato yivadiriarore bajiro yiya mu̶ —ĩre yicami Jesús. To ĩ yirone, ĩre ñiacama Judas rãca vadiriarã. 	 Huan, Jesu'n a kiang ah, Lawm, na hong nasan hih in, a chi a. Huaitak in, Jesu tuh a len ua, a manta uh.


Ĩre ĩ catiosere ajicõari, toana rijaye cu̶tirã, ĩre catiorotirã ejacama ĩna. To ĩna bajijare, ĩnare catiocami Pablo. 	 Huai a hih khitin huai tuikulh a mi dang natna nei peuhmah a hong ua; a dam chiatta uhi.


To ĩ yirone, Esp'iritu Santo su̶orine ado bajise yu̶re bajiĩocaju̶: Gũ̶tau̶ ũ̶mu̶aricu̶ro joeju̶ yu̶re jivacami ángel. Toju̶ ejacõari, quẽnase rĩne ĩna yirimaca, mame quẽnoria maca, Jerusalén ti rujiadore yu̶re ĩocami quẽna. To bajiri Dios ĩ ñaroju̶ne ĩ rãcane rujiadicaju̶ ti maca. 	 Huan aman tuh Khain tang lianpi leh sangpi ah a honpo mangtaa, huan kho siangthou Jerusalem, Pathian akipana vana hongpai khe suk a honmu saka,


Juarudirimasa, masare juarudiru̶arã, ĩnare sĩama ĩna. Yu̶ju̶ama, “Sĩgũ̶ ru̶yabeto catireayere quẽnaro cu̶ojedicõato ĩna” yigu̶, vadicaju̶ yu̶. 	 Guta jaw, gu ding leh hihlum ding leh hihse ding louin a hongpai kei; kei jaw hinna a neihna ding ua, tampitaka a neihna ding ua, hong ka hi.


Dios ĩ rotimasire gotimasiorimasa su̶orine ado bajise ajirũgũaja mu̶a: “Sĩabesa. Ĩ sĩajama, ĩ sĩase vaja ĩre sĩaroti ñaja”, yimasirere ajirũgũaja mu̶a. 	 Nidang laia mite kianga, Tual na that ding ahi kei, kichi leh, kuapeuh tualthat tuh vaihawmnaa din lauhthawnhuai takin a om ding uh, ki chi na zata uh;


“Cristo ĩ bajirere gotimasioñamana ĩna ñaroju̶re, gotimasiogũ̶ varu̶cu̶ja”, yitu̶oĩa vadirũgũcaju̶ yu̶. Gãjerã ĩna goticõariaroju̶rema gotimasiogũ̶ varu̶abeticaju̶ yu̶. 	 Ahi, mi dang suangphum tunga lem ka hih louhna dingin, Tanchin hoih Kris min lohkhitna muna gen louin.


Ĩ gotimasiosere ajicõari, no yimasibeticama jud'io masa u̶jarã: —Buebetir'i ñaboarine, ¿no yigu̶ to bajise gotimasiomasiati ĩ? —yicama ĩna. 	 Huan, Judaten, Hiai min zil ngeilou pia bang achia lai siam ahia? a chi ua, lamdang a sa mahmah uh.


Jesús to bajiro Diore yirũ̶cu̶bu̶oriavire ĩ yijama, ĩ masu ruju̶rene yigu̶ yicõañumi. 	 Himahleh a sapum in thu gen ahi zo ngala.


Yucu̶rema, “Yu̶ roticatore bajiro yibeama” Dios ĩ yiĩarã me ñaja mani. Jesucristo yarã ñari, “Rojose mana ñaama” ĩ yiĩarã ñaja. To bajicõari, rojose yiru̶aboarine, Esp'iritu Santo ĩ ejarẽmojare, rojosere yimena ñaja mani. To bajiri, rojose tãmu̶otu̶jabetiriaroju̶ vabetiru̶arãja. 	 Huaijiakin, tun jaw Kris Jesu a omte adingin, siamlouh tansakna himhim a omta kei hi.


Mani u̶jarã rãca Jesúre ĩre sĩaroticaju̶ mu̶a, riojo tu̶oĩabetica yirã. 	 Himahleh, unaute aw, na heutute un leng a hai jiak ua a hih bang un, na hai jiak un hiai khawng na hih uh ahi chih ka thei.


Mu̶are yu̶ ucacõacatire, “Quẽnaro ajimasiato” yigu̶, ado bajise mu̶are papera ucacõaja yu̶ quẽna: “Ado bajiro bajirãma” yitu̶oĩagũ̶, “Ĩna rãca ñabesa”, mu̶are yiucacõacaju̶: “Cristore ajitirũ̶nu̶rã ñaja yu̶a” yiboarine, gãmerã ajeriarã cu̶tirã ñarãma. To yicõari, jairo gajeyeũni cu̶orã ñaboarine, quẽna gajeye bojarẽmorã ñarãma. Socarãne gãjerãre, “Rojose yima”, yigotirimasa ñarãma. “Ado bajirã ñarãma” ĩna masune yiquẽnorujeocõari, rũ̶cu̶bu̶orã ñarãma. Idimecu̶rã, to yicõari, juarudirimasa quẽne ñarãma. “Ĩna ũna rãca ñabesa” yu̶ yiucajama, ĩna rãca mu̶a babetirotire quẽne tu̶oĩagũ̶ yaja. 	 Abang abang hitaleh, ken leng, amau leng, huchiin ka gen jel ua, huchiin nou leng na gingta uhi.


To bajiri ado bajiro ĩnare yicami Jesús: —Judeaju̶ yu̶ varoti ejabeaja maji. No bojarirũ̶mu̶ mu̶a vajama, mu̶arema quẽnacõaja. 	 Huan, Jesun a kianguah, Ka hun a tung nai kei; nou hun jaw chikpeuhin a tung gige ahi.


Yu̶ jacu̶ yu̶re cõacacu̶ quẽne, ĩ masune, “Yu̶ macu̶, yu̶ cõagũ̶ ñaami” yigu̶ ñari, masa ĩna ajimasirotire ĩnare cõarũgũami. Ĩ cõacacu̶re yu̶re ajitirũ̶nu̶mena ñari, ĩre ajimena, to yicõari, ĩ ocare ajitirũ̶nu̶mena ñaja mu̶a. 	 Pa honsawlpan leng ka tanchin a theisakta. Nou chiklai mahin a aw na za ngei kei ua, a mel leng na mu ngei sam kei uh.


Mu̶a u̶jarã jedirore Dios ĩ bojarore bajirone quẽnaro ĩnare yiroti ñaja. Ĩna vaja taro cõrone ĩnare vaja yiya. “Gajeye moare ĩna yise vajare quẽne ĩnare vaja yiya” mu̶are ĩna yirore bajirone cu̶diru̶arãja mu̶a. To yicõari, quẽnaro ĩnare yirũ̶cu̶bu̶oya. 	 Mi tengteng kiangah piak ding peuhmah pia un; leiman piakna dingpa kiangah leiman pia unla, siah liauna dingpa kiangah siah liau unla; kihtak dingpa leng kihta unla; zahtak dingpa leng zahtak un.


Sarare moabosarimasorene manajo cu̶ti, yi macu̶ cu̶timasiñuju Abraham. Gãjiju̶ama, ĩ manajo cu̶tisu̶orio macu̶ ñamasir'ima, “Macu̶ cu̶tiru̶ocomo” Abrahamre Dios ĩ yimasir'ire macu̶ cu̶timasiñuju. 	 Himahleh, bawinu laka pen tuh sa danin a pianga, noplennu laka pen bel thuchiam jiaka piang ahi, chih.


Ĩnare ĩna sĩaru̶aboajaquẽne, Jesús mani u̶ju̶ ĩ bojasere yicõa ñañuma ĩna, toju̶ ĩna gotimasiocudijaquẽne. 	 Toupa Jesu Kris min jiaka sih khawk saloute toh, mi telte na kiang ua honsawl hoih ka sa uhi.


Tocãrãca semana ju̶aji bare babeaja yu̶, mu̶ rotimasirere cu̶digu̶ ñari. Yu̶ moase vaja ju̶aãmocõro ñaritiiri vaja tagu̶, cojotii mu̶ ya vire cũbosarũgũaja yu̶”, Diore ĩre yigu̶mi. 	 Nipikal khat tengin nihvei an ka ngawl jel; ka neih teng sawm ah khat ka pe jela, a chi a.


Bu̶to mino ti vajare cojorũ̶mu̶ me josari vacõari, Gnido maca cãnamuñarore ejacaju̶ yu̶a. Yu̶a vato riojo bu̶to mino ti vacõa ñajare, Creta vãme cu̶tiyoa cu̶toju̶a vacoacaju̶ yu̶a. Tiyoa ñarimaca Salmón vãme cu̶ti macare rẽto, tiyoa tu̶re vacaju̶ yu̶a, mino ti vabetibu̶saroju̶a vana. 	 Huan, ni tampi tak awlawlin ka pai ua, Knida kho jawn haksapiin ka tung teitei ua, huihin hon sawnkik jiakin Salmoni juanin Krit tuikulh jul huih hatlouhna lamah ka tai ua.


To yigu̶ne, ĩ ãmorire ĩna jajucatire, ĩ varubu̶re ĩna sarecatire yu̶are ĩocami Jesús. Yu̶a ĩ buecana yu̶a u̶ju̶re ĩacõari, bu̶to variquẽnacaju̶ yu̶a yuja. 	 Huan, huai a gen khitin a khut leh a nak a kiang uah a laka. Huan, Toupa amuh tak un nungjuite a kipakta uh.


No bojagu̶ Diore ajitirũ̶nu̶gũ̶re, “Quẽnarobu̶sa ajimasiato” yigu̶, ĩ masisere cõaru̶cu̶mi Dios. Gãjirema, ĩre ajigu̶ ñaboarine, ĩre ĩ ajitirũ̶nu̶betijare, ĩ ajimasiboasere masiriojeocõaru̶cu̶mi ĩ. To bajiri ĩre masibetimasucõaru̶cu̶mi ĩ. 	 Kuapeuh a nei tuh piak behlap ahi ding a, a hau ding; himahleh, kuapeuh a neilou tuh, a neih sun leng laksak ahi ding.


Bajirocabecu̶ju̶, ñocoa ĩna bajisere buerimasa ĩre gotimenane, gaje maaju̶ ĩna tudiarere ajicõari, bu̶to jũnisiniñuju Herodes. To bajiri jũnisinigũ̶ ñari, Belén ñarãre, ti maca tu̶anare rĩamasa ju̶a cũ̶ma tu̶sanare ũ̶mu̶are, to yicõari, ĩna bero ruyuariarãre quẽne sĩarotijeocõañuju. Ñocoa ĩna bajisere buerimasa, “Ju̶a cũ̶ma tu̶saju̶” ĩna yirere ajigu̶ ñari, ĩnare sĩarotiyuju Herodes. 	 Huchihlaiin Herodin mi pilte khem a hih a kitheih tak in a heh mahmah a, mi a sawla, a hun lai tak thu ngentel taka mi pilte a dot khiak bangin, Bethlehem khua leh a kim tengtenga pasal naupang kum nih chiang nuai lam tuh a vek un a that a.


To so yisere ajicõari, —Mu̶ gagu̶ quẽna caticoaru̶cu̶mi —sore yicami Jesús. 	 Jesun a kiangah, Na sanggampa a thounawn ding, a chi a.


To bajiri sĩgũ̶, Cristore ajitirũ̶nu̶gũ̶, mu̶a baroti ñaboasere ĩacõari, “Babetiroti ñaja” ĩ yijama, tire babetiru̶arãja mu̶a. “Mani basere ĩ bajama, ‘Rojose yigu̶ yaja yu̶’ yitu̶oĩacõari, rojose tãmu̶otu̶jabetiriaroju̶ vatomi” yirã, tire babetiru̶arãja mu̶a. Mani base jediro quẽnase rĩne ñacõaja. To bajiboarine mani rãcagu̶ Cristore ajitirũ̶nu̶gũ̶, “Vaibu̶cu̶ rii yu̶ bajama, rojose yigu̶ yaja” ĩ yiĩasere, mani bajama, rojose ĩre yirorãre bajiro yirãja mani. 	 Na bangkhat nek jiakin Pathian nasep hihse ken. Thil tengteng a siangthou ngei a, himahleh a bangkhat nekin mi a hihpuk leh a nepa adingin gilou ahi.


Yu̶ mairã, gãjerã su̶orine rojose tãmu̶orãre mu̶are gotigu̶ yaja yu̶ quẽna: Rojose mu̶are ĩna yirũgũboajaquẽne, Jesús ĩ tudivadirotire tu̶oĩayurã, ĩ bojarore bajiro quẽnaro yicõa ñarũgũña mu̶a. Oterimasu̶ ĩ bajisere tu̶oĩaña mu̶a: “Ote, quẽnaro vãnu̶cõari, juebu̶cu̶ bero rica cu̶tiru̶aroja” yigu̶, yoaro yucõa ñagũ̶mi oterimasu̶. 	 Huchiin, unaute aw, Toupa hongpaima teng kuhkaltakin awm un. Ngai un, lou nei miin vuahtui ke masaleh nanung a muh mateng lei gah hoihtak tuh angak zel hi.


Ti macagu̶ sĩgũ̶, mu̶a õjaro ĩacõari, “¿No yirã ĩre õjati?” mu̶are ĩ yisẽniĩajama, “Mani u̶ju̶ ĩre bojami”, ĩre yicu̶diba —ĩnare yiyuju Jesús. 	 Huan, kuapeuhin, Bangdia phel? chia a hondot uleh, hichin na gen ding uh, Toupan a deih ahi, chiin.


Dios ocare ajiterãre bajiro mu̶a bajisere bojabeaja yu̶. To bajiri, “Bajiru̶aroja” ĩnare ĩ yirere ajitirũ̶nu̶ tu̶jabetiriarãre bajiroju̶a bajiya mu̶a quẽne. Ĩnare bajiro mu̶a bajijama, mu̶are ĩ gotiriarore bajirone mu̶are quẽne yiru̶cu̶mi Dios. 	 Huchiin, na kithadahsak kei ding ua, ginna leh kuhkalna jiaka thuchiamte gouluah khin khawngte entawnte na hi zo ding uhi.


To bajiri adoju̶are Satanás ĩ ñamasibetijare, variquẽnato mani. Mani variquẽnaboajaquẽne, macaru̶cu̶roanare, riagarianare quẽne, bu̶to rojose bajiru̶aroja. Macaru̶cu̶roju̶re mani rocagu̶, “Yoaro mene yu̶ bojarore bajiro yu̶ yitu̶jarotire yiru̶cu̶mi Dios” yimasicõari, bu̶to jũnisinigũ̶mi —yi ocaruyucaju̶, õ vecaju̶. 	 Huaijiakin kipak un, aw van leh nou a sunga tengte. Lei leh tuipi adingin atung uh a gik; diabolin tuh hun tom chikphet a nei chih a kitheih jiakin a heh mahmaha na kiang uah a hongpai sukta ngala, chiin.


“Rojose yirãrema ajibecu̶mi Dios. Ĩre rũ̶cu̶bu̶ocõari, ĩ bojasere yirã rĩrene ajigu̶mi Dios”, yimasiaja mani. 	 Pathianin mi khial thu a ngaikhe kei nak chih I thei uh; himahleh, kuapeuhin Pathian a limsaka, a deihlam a hih leh, Pathianin amah a ngaikhe nak hi.


Bero, ĩ ya viju̶ ejacõari, Jesúre rũ̶cu̶bu̶ogu̶, jairo bare quẽnorotiyuju Lev'i. To yicõari, Jesúre, ĩ buerimasare quẽne jiyuju. U̶ju̶re gãjoa sẽnibosarimasare, to yicõari, gãjerãre quẽne jirẽoñuju ĩ. Ĩna ñañujarã “Rojose yirã ñaama” masa ĩna yiĩarã. To bajiri, jãjarã ñañujarã ĩ jirẽoriarã. 	 Huan, Leviin a in ah Jesu adingin ankuang thupitak a luia; huchiin, siahkhonmi midangte toh mi tampiin amau a umpih chiat ua.


Toju̶ ejacõari, Zacar'ias ya viju̶ sãjaejacõari, ĩ manajore sẽniĩañuju so. 	 Huan, Zakaria in ah a luta, Elizabet chibai a buk a.


To bajiro sore ĩ yiñarone, Dios ocare ĩna buerivi u̶ju̶ Jairo vãme cu̶tigu̶ ya viagu̶ ejayuju. Ejacõari, ado bajiro Jairore gotiyuju: —Mu̶ maco bajirocacoamo. No yigu̶ mu̶ ya viju̶ gotimasiorimasu̶ ĩ vasere bojabecu̶ja mu̶ yuja —Jairore yiyuju ĩ. 	 A pau laitakin kikhopna in vaihawmpa in akipan mi khat a hongpaia, Na tanu a sita, Heutupa hihgim nuamdahin, a chi a.


Cojorũ̶mu̶ Jesús masare ĩ gotimasio ñarore, fariseo masa, Dios ĩ rotimasire gotimasiorimasa quẽne ajirujiyujarã ĩna. Ĩna ñañujarã Galilea sita ñarimacariana, to bajicõari, Judea sita ñarimacariana. Gãjerãma, Jerusalén macana ñañujarã. To ĩna ajirujirone, Dios ĩ masise rãca rijaye cu̶tirãre ĩnare catioĩoñuju Jesús. 	 Huan, hichi ahia, huai lain, ni khat tuh, thu a hilh a. Huan, akiangah Pharisaite leh dan siam te tuin a om ua, huaite tuh, Galili leh Judia gam kho teng akipana hongpai ahi ua; huan mi hihdamna dingin Toupa thilhihtheihna a kiangah a om.


Efeso macana, jud'io masa, to yicõari griego masa quẽne, to bajiro Esceva rĩa ĩna yiecorere ajicõari, bu̶to güiyujarã ĩna. To yicõari, Jesús yere ĩna gotijama, rũ̶cu̶bu̶ose rãca gotiyujarã ĩna. 	 Huchiin, Ephesa khua a om tengteng, Judate leh Grikte kiangah leng, huai mi thu a thangta a; huan, a vek un a lau ua, Toupa Jesu min a lianta hi.


To bajiro ĩna bajise ñajare, ado bajiro Jesúre sẽniĩañujarã, Juan, ĩ gagu̶ Santiago rãca: —Yu̶a u̶ju̶, ¿“Õ vecaye jea ũ̶ju̶vẽjase rãca ĩnare soereacõaña mu̶”, Diore yu̶a yisẽnisere bojati mu̶? —ĩre yisẽniĩaboayujarã ĩna. 	 Huchiin a nungjui Jakob leh Johanin huai a theih takun, Toupa, amaute kangmang dingin van akipan mei sam khe leng hoih na sa hia? a chi ua.


To bajiri u̶ju̶ ĩ yirore bajiro yigoticudigu̶mi ĩre moabosarimasu̶. Ĩ goticudiro bero, tudiejacõari, ado bajiro u̶ju̶re gotigu̶mi: “U̶ju̶, yu̶re mu̶ roticõarore bajirone ĩnare gotigajanomu̶ yu̶ yuja. Masa bojarẽmocõaja maji”, yigotigu̶mi. 	 Huan, a sikhain, Pu, non thupiak bangin ka hihkhina, himahleh mun awng lailaive aw, a chi a.


To ĩ yiro bero, ĩnare bucõari, ado bajiro sẽniĩañuju ĩ: —Rojose yu̶ tãmu̶oborotire Dios yu̶re ĩ yirẽtorotire yu̶ bojajama, ¿no bajise yiroti ñati yu̶re? —ĩnare yisẽniĩañuju ĩ. 	 huan, amau a pi khia a, Pute aw, hotdama om dingin bang ahia ka hih ding? a chi a.


To bajiro ĩna yisere ajicõari, ado bajiro ĩnare yicama fariseo masaju̶a: —Vãtiare ĩ bureajama, vãtia u̶ju̶ Beelzebú vãme cu̶tigu̶ ĩ masise rãca vãtiare bureagu̶ yami —yicama ĩna. 	 Himahleh, Pharisaiten huai a jak phet un, Hiai min dawi lal Beezibul jiaklou in dawite a delhkhe kei ding, a chi ua.


To bajiro mu̶are yu̶ gotisere ajicõari, ¿ado bajiro yitu̶oĩati mu̶a? “Dios, Moisére ĩ roticũmasire, ‘Rojose yiya mu̶a’ manire yiro yaja”, ¿yitu̶oĩati mu̶a? To bajiro me bajiaja. “ ‘Rojose yirã ñaja mani’ yimasiato” yiro, yaja ti, Moisére Dios ĩ roticũmasire. Moisére ĩ roticũmasire ti manijama, “Rojose yirã ñaja mani”, yimasibetiboriarãja mani. Ado bajiro bajiaja: “Gãjerã ye gajeyeũnire bojaĩabesa”, yigotiaja Dios ĩ roticũmasire. To bajiro ĩ yimasirere yu̶ masibetijama, “Rojose yigu̶ yaja”, yimasibetiboriaja yu̶. 	 Bang i genta dia leh? Dan khelhna hia? Hi lou hial. Himahleh, dan jiaka theih hi keileh, khelhna theilou ding hi ing a; danin, eng ken, chi kei leh, eng chih theilou ding hi inga.


To bajiro bajiru̶aroja, “Yu̶ yarã ñaña mu̶a” U̶ju̶ Dios ĩ yiroti quẽne. Jãjarã masare, “Yu̶ yarã ñaña mu̶a” Dios ĩ yire ti ñaboajaquẽne, sĩgũ̶rine ñarãma ĩ rãca ñarona —ĩnare yicami Jesús. 	 Chialte tuh tampi ahi ua, telte jaw tawmchik ahi uh, a chi a.


Yucu̶ri ñarã paia, Moisére Dios ĩ roticũmasiriarore bajirone yicõa ñarãma. To bajiri Cristo, adigodoju̶ ĩ ñacõajama, ĩnare bajiro yibecu̶ ĩ ñajare, “Pai me ñaami”, ĩre yiborãja mani. To bajiboarine, õ vecaju̶ Dios ĩ ñaroju̶, “ ‘Rojose ĩna yisere masirioya’ manire yibosagu̶ ñagũ̶mi”, yimasiaja mani. 	 Leia om lai hile jaw, siampu mawngmawng hi lou ding ahi, dan thu bangjela thilpiak lante na om masa a naom jiak un.


Quẽna ado bajiro ĩnare gotimasioñuju Jesús: —Sĩgũ̶ri, “Quẽnarã ñaja yu̶a” yiboarine, ĩna yirore bajiro yirã me ñarãma. Bare bamenane Diore ĩna sẽnijama, “ ‘Su̶tiritiama’ yiĩato ĩna” yirã, su̶tiritirãre bajirã ñaĩorãma ĩna. To bajiro yirãma, “ ‘Ĩna, Diore rũ̶cu̶bu̶orã, bare bamena bajirãma’ masa yu̶are yiĩato” yirã. To bajiro ĩna yirore bajiro yibesa mu̶ama. Riojo mu̶are gotiaja yu̶. To bajiro ĩna yise vaja masa ĩnare ĩna rũ̶cu̶bu̶osene jẽre vaja bu̶jacõama ĩnama. Ñie gajeye bu̶jarẽmobetiru̶arãma, Dios tu̶ju̶re. Ĩnare masa ĩna rũ̶cu̶bu̶oboajaquẽne, Dioju̶ama, ĩnare rũ̶cu̶bu̶obetiru̶cu̶mi. 	 An na ngolh un len, mi lepchiahte bang in ngui mel po kei un: amau jaw mi mit muha an ngawla kilat theihna ding un, amai uh a gum sak nak uh ahi. chihtaktakin ka honhilh ahi, a kipahman uh a muta uh.


To bajivana, Chipre vãme cu̶tiyoare ĩacaju̶ yu̶a. To bajiri, tiyoa visarore vacaju̶. To baji rẽtoanane, Siria sitaju̶ ejacaju̶. Ti sita ñarimaca, Tiro vãme cu̶ti macaju̶ rocatuejacõari, gajeyeũni cũcama ĩna. 	 Huan, Kupra tuikulh ka mu ua, veilam pangah ka kheng ua, Suria gam lamah ka pai jel ua, Tair khua ah ka kumta dih ua; huaiah long van nawn khiak ding ahi a.


Melquisedec jacu̶a, ĩ yarã quẽne, to yicõari, ĩ ruyuarere, ĩ bajirocarere quẽne ucare ti maniboajaquẽne, “Pai ñamasiñuju Melquisedec”, yigotiaja Dios ocare masa ĩna ucamasire. To bajise yiucare ti maniboajaquẽne, “Diore sẽnitu̶jabetirimi”, yaja mani. To bajirone bajiami Cristo quẽne. “ ‘Ĩnare ejarẽmoña’ manire yisẽnibosa tu̶jabecu̶mi”, yimasiaja mani. 	 Amahtuh pa neilou in, nu neilou in, khangthu bei, ompatni neilou hintawpni leng neisamlou in. Pathian tapa bang a siam tangtawn a siampu hi gige ahi zaw hi.


Güibecu̶ne ado bajiro ĩnare gotimasiorũgũcami: —Jesucristore mu̶a ajitirũ̶nu̶jama, “Yu̶ yarã ñaama” mu̶are yiĩavariquẽnacõari, quẽnaro mu̶are yirũgũru̶cu̶mi Dios. To yicõari, —Ado bajiro Jesucristore ajitirũ̶nu̶roti ñaja —ĩnare yigotimasiorũgũcami. Tire ĩ gotimasio ñaro, “Ĩnare gotibesa”, ĩre yibetirũgũcama ĩna, romano masa. To cõro ñaja. 	 Pathian gam thu a hilha, Toupa Jesu Kris thu leng hangsan takin a gen jela, kuamahin amah lah a kham kei uh.


Gãjoatiire ĩacõari, ado bajiro ĩnare sẽniĩacami Jesús: —¿Ñimu̶ rioga tuyati? ¿Ñimu̶ vãme tuyati? —ĩnare yicami Jesús. 	 Huan, aman a kiang uah, Hiai kua lim leh kua min ahia? A chi a.


Yu̶ mairã, Jesucristore ajitirũ̶nu̶rã ñaja mu̶a. To bajicõari, Esp'iritu Santo su̶orine gãjerãre ĩamairã ñaja. To bajiri yu̶ bajisere tu̶oĩacõari, Diore yu̶re sẽniejarẽmoña yaja yu̶. 	 Unaute aw, Pathian kianga non thum sakna uah, honthum pih teitei dingin Toupa Jesu Kris leh Kha Siangthou itna in nget petmahin ka honngen ahi;


Ĩre rẽtobu̶saro mu̶a masirũtu vajama, masirẽtogũ̶, Dios, mu̶are quẽnaro ejarẽmoru̶cu̶mi, jediro rojose tãmu̶oboarine, ĩre mu̶a ajitirũ̶nu̶cõa ñarotire yigu̶. To bajiro mu̶are ĩ yijama, rojose tãmu̶oboarine, rojose mu̶are yirãre jũnisinimenane, variquẽnacõa ñaru̶arãja mu̶a. 	 Kipahna toh kithuah thuak-hatna leh kuhkalna nei dingin, A hatna thupi bangjela hihhatin hongom un;


To bajiri manire bajiro ruju̶ cu̶ticõari rojose tãmu̶oñumi Jesús. Adi macaru̶cu̶ro ñagũ̶ paia u̶ju̶ ĩ ñagõbosaro rẽtoro ĩ jacu̶ ĩ ñaroju̶ ĩ rijabosariarãre “Ñagõbosagu̶sa” yigu̶ bajiyumi Jesús. Dios ĩ ĩajama, masa ĩna bajisere quẽnaro gotirẽtobosagu̶, to yicõari masa rojose tãmu̶orãre ĩnare ĩamaigũ̶ ñañumi. Ĩne ñañumi masa rojose ĩna yise vajare “Ĩnare masirioato Dios” yigu̶, rojose tãmu̶ocõari, ĩnare yirẽtobosar'i. 	 Huchiin, mite adinga khelhna thuphatawina bawlsak dingin, Pathian lamthilte ah Siampu Lianpen, mi lainatthei leh muanhuai taka hih theihna dingin, bangkima a unaute banga hongom tuh amah adingin a kiphamoh him ahi.Amah ngeiin khemna tuakin a na thuaktak jiakin khemna tuakte tuh a panpih thei ahi.


To yu̶a yiro, ado bajiro yu̶are goticami Jesús: —Fariseo masa, saduceo masa “Pan vauvato” yirã ĩna vu̶osere quẽnaro ajicõĩaña mu̶a —yu̶are yicami. 	 Huan, Jesun a kiang uah, Pharisaite leh Saddukaite silngou lak ah kiveng unla, pilvang un, a chi a.


Dios yarãre sĩaru̶arã, adi macaru̶cu̶ro ñaro cõrone ñarona ñacama. To bajicõari, Dios ĩ mairimacare gãnibiarona ñacama. To bajiro ĩna bajiboajaquẽne, õ vecaye jea ũ̶ju̶se rãca vẽjacõari, ĩnare soereajeocõarocu̶ ñacami Dios. 	 Huan amau tuh leitung vailam khak suakin a pai touta ua, huan misiangthoute giahna phual, leh khopi it, akim avelin a umta ua; huan van akipanin mei a hongke sukta a, huan amau tuh a nezou vekta hi.


Jud'io masa ñajediro, ĩna ñicu̶a ye quẽnaro ajirũ̶cu̶bu̶orã ñañujarã ĩna. To bajirã ñari, ĩna ñicu̶a ĩna yimasiriarore bajiro ãmori coecõari rĩne, bayujarã ĩna. Masa, bare vaja yirã ĩna rẽjaroju̶ vaja yirã variarã, tudiejacõari, ĩna ñicu̶a ĩna ãmorire ĩna coemasiriarore bajiro yirã, ĩna ãmorire coecõasu̶ori rĩne, barũgũñujarã ĩna. To yicõari, idiriabajari, oco cũria sotu̶ri, no bojase sotu̶ri quẽne coeyujarã. Bare barã rujiriaju̶rire quẽne to bajiro yiyujarã ĩna, jud'io masa. 	 Pharisai leh Juda tengtengin, Upate thugousiah a pom chinten jiak un a khut uh houhtaka a sil kei uleh a ne ngei kei uh.


Riri sotu̶ri ĩ veajama, ĩ vearu̶a tu̶oĩase cõro veagu̶mi. Cojobu̶ru̶aye ti ñaboajaquẽne, “Gãjerã, yu̶ veari sotu̶re ĩacõari, ‘Quẽnase veamasigũ̶ ñaami’ yu̶re yiĩato ĩna” yigu̶, quẽnari sotu̶ veagu̶mi. Gajeru̶rema, “Yu̶ cu̶oroti sotu̶ ñaru̶aroja” yigu̶, “Ado bajiri sotu̶ yu̶ veajama, quẽnaja”, yigu̶mi. “To bajirone manire yigu̶mi Dios quẽne”, yimasiaja mani. 	 Bellei tang khat apan bel khat kilawm taka, bel khat zatna niama zat ding a bawl din belvelpan bellei tungah thu a neikeia hia?


Cojorũ̶mu̶ me ĩ rãca ñacõañujarã ĩna. To ĩna bajiñarone Pablo ĩ bajisere Agripare ĩre gotiyuju Festo: —Sĩgũ̶ ñaami ado, Pablo vãme cu̶tigu̶, U̶ju̶ Félix ĩ tubiber'i. 	 Huan, ni tampi huaia a tam jiak un Festain Paula thubuai kumpipa kiangah a gena, Felikin mi tang kuahiam a nusia a;


To bajiro yu̶are ĩ yigotimasio ñarone, fariseo masa, Dios ĩ rotimasire gotimasiorimasa quẽne ejacama. Sĩgõ rõmio manaju̶ cu̶tiboarine gãji rãca ajeri cu̶tigore yu̶a ĩaro rĩjoroju̶are sore jiaejocama ĩna. 	 Huan, laigelhmite leh Pharisaiten numei khat a angkawm lai amat uh a honpi ua; huan, a lai ah a ding sak ua,


To yicõari, ado bajiro ĩ buerãre yu̶are gotimasiocami Jesús: —Bu̶to rojose mu̶a yiro bero, su̶tiriticõari, “Yu̶are masirioya” Diore mu̶a yijama, mu̶are masirioru̶cu̶mi. To bajiro mu̶are ĩ yise ñajare, “Gãjerã rojose mu̶are ĩna yiboajaquẽne, mu̶are masirioroti ñaja” yigu̶, ado bajise gotimasiore queti mu̶are gotiaja yu̶: U̶ju̶, ĩre vaja morãre gotiru̶, ĩre moabosarimasare jicõagũ̶mi. 	 Huaijiak in, vangam tuh kumpipa kua hiam a sikhate kiang a a sum thu hihchet tum toh tehpih ahi.


To bajise ti bajirone, ángel, oco codegu̶, ado bajiro ocaruyucami, Diore gotigu̶: —Mu̶ ñaja rojose yiĩabecu̶. Tirũ̶mu̶ju̶ ñamasir'i ñaboarine, adirũ̶mu̶rire quẽne ñacõa ñagũ̶ ñaja mu̶. Masa rojose ĩna yisere ĩajũnisinicõari, “Ocore, ri'i godoveocõaca” mu̶ yijama, quẽnaja. 	 Huan tuite angelin, Nang omsa leh omlel, nang mi siangthou, hichi banga vai na hawmtak jiakin, na diktat hi:


Mil ñari cũ̶mari ti jediro bero vãtia u̶ju̶ Satanás tu̶sabetigojeju̶ sãñar'i, jãnabu ecorocu̶ ñacami. 	 Huan kum sangkhat tuh a bei chiangin, Setan tuh a tannain akipanin khah khiakin a om dia,


To yicõari Zebedeo rĩa ñacama Santiago ĩ bedi Juan. Ĩna ju̶arãre Boanerges vãme yiyuju Jesús. Ti vãme, Bu̶jo rĩa yire ũni ñañuju. 	 Zebedai tapa Jakob leh Jakob unau Johan, huai mite tuh Baonerges a chih te bang, huai tuh vanging tapate chihna ahi.


To yicudigu̶ne, gãji ĩ cu̶oricare quẽnamasuricare bu̶jagu̶mi yuja. To bajiri tiare bu̶to bojagu̶ ñari, ĩ gajeyeũni jedirore ĩsicõari, vaja sẽnigũ̶mi, gãjoa bu̶jaru̶. To yicõari, ti gãjoa rãca ĩ bojaricare vaja yigu̶mi yuja. Tire bajiro bajirãma Dios yarã ñaru̶arã. “Adi macaru̶cu̶roaye jediro yu̶ tu̶oĩa bojaboase rẽtoro quẽnaja Dios ye” yitu̶oĩacõari, jediro ĩ bojarore bajiro yirũgũrãma —yu̶are yigotimasiocami Jesús. 	 Huan, aman tuh tuikepsuang manpha tak khat a mu a, a neih tengteng a juaka, a leita a.


Rojose ĩna yise vaja bu̶to rojose ĩna tãmu̶orotire masiaja mani, Dios ado bajiro ĩ gotirere masa ĩna ucamasire ti ñajare: “Yu̶ne ñaja masa rojose ĩna yise vaja rojose ĩnare yirocu̶. Yu̶ sĩgũ̶ne riojo tire yimasigũ̶ ñaja yu̶”, yigotiaja. Gajeye quẽne, ado bajise gotimasiñumi Dios: “Yu̶ ñaja yu̶ yarã rojose ĩna yijama, ĩnare rojose yirocu̶”, yigotimasiñumi Dios. 	 Phulakna himhim keimah lak ding ahi, keimahin ka thuk ding, chih leh, Toupan a mite a vaihawmsak ding, chi nawnpa lah I thei ngal ua.


Beroaga, ónice vãme cu̶tirica ñacaju̶. Beroaga, cornalina vãme cu̶ticaju̶. Beroaga, crisólito vãme cu̶ticaju̶. Beroaga, berilo vãme cu̶ticaju̶. Beroaga, topacio vãme cu̶ticaju̶. Beroaga, crisoprasa vãme cu̶ticaju̶. Beroaga, jacinto vãme cu̶ticaju̶. Tu̶sarica, ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãca ñacaju̶ amatista vãme cu̶tirica. 	 A ngana tuh sardonik suang; a gukna tuh sardia suang; a sagihna tuh krisolait suang; a giatna tuh berli suang; a kuana tuh topazi suang; a sawmna tuh krisoprai suang; a sawm leh khatna tuh zasinthi suang; a sawmleh nihna tuh amethisti suang ahia ua.


Boserũ̶mu̶ ĩagajano, ĩna tudirirũ̶mu̶, “To bajigu̶mi” yimasiña manone, toju̶ne tujacoasuju Jesúju̶ama. To ĩ bajiboajaquẽne, “Gãjerã rãca baba cu̶tivagu̶ bajigu̶mi”, yitu̶oĩacõañujarã ĩ jacu̶aju̶ama. To bajiro ĩna yitu̶oĩa vaboajaquẽne, rãioriju̶ ĩna tu̶ju̶re ejabesuju. To bajiro ĩ bajijare, ĩna yarãre, ĩna rãca vanare, ĩna masirãre sẽniĩacudiboayujarã ĩna. “Maami”, yicõañujarã ĩnaju̶ama. To bajiro ĩna yijare, Jerusalénju̶ne ĩre macarã tudicoasujarã ĩna. 	 Huan, ankuanglui akikhita a kik nawn lai un, naupang Jesun Jerusalem khuaah a om san a. A nu leh pan a theikei ua,


To ĩna yirone, ado bajiro ĩnare cu̶dicami Jesús: —Mu̶a adirodoriana, rojose yirã jãjarã ñaja mu̶a. Yu̶re ajiterã ñari, ĩaĩañamani mu̶are yu̶ yiĩosere bojaboaja mu̶a. To bajiro mu̶a bojaboajaquẽne, to bajise mu̶are yiĩobetiru̶cu̶ja yu̶. To bajiboarine Jonás ñamasir'i Diore gotirẽtobosarimasu̶ ĩ bajimasirere bajiro bajiĩoroti ñaroja. 	 Aman tuh a kianguah. Khangthak gilou tak leh angkawnhat takten chiamtehna a zong ua, himahleh, jawlnei Jona chiamtehna loungal tuh a kiang uah chiamtehna himhim piak ahi kei ding.


To bajiro ĩ yisẽniĩarone, ado bajiro ĩre cu̶dicama ĩna: —Rojose ĩ yibetijama, mu̶ tu̶ ĩre ãmiejobetiboriarãja yu̶a —ĩre yicama ĩna. 	 Amau a kiangah, Hiai mi migilou hi keileh na kiang ah kon pi kei ding uh, a chi ua, a dawng ua.


Ĩ bojabeti yirãre rojose yigu̶ ĩ ñajare, ĩ bojarore bajiro yiroti ñaja manire. 	 Pathian zaw mi katmang hat mei ahi ngala.


Jud'io masa me ñarã rojose ĩna yise vaja rojose ĩna tãmu̶oborotire, ‘Manire yirẽtobosaru̶cu̶mi. To bajiri rojose tãmu̶obetiru̶arãja’ yivariquẽna yuñaru̶arãma”, yiucamasiñumi Isa'ias, Diore gotirẽtobosarimasu̶. 	 Amah min ah Jentelten lametna a nga ding uh, chia a gen a hongtun theihna dingin.


Rojose yu̶ yiro cõro, “Rojose yimasimi”, mu̶re yigotimasimenama ĩna. 	 Tunah leng a honhekna thu uh na theihin a bul a suikhe theikei ding uh.


“Yu̶a sẽnijama, yu̶are ĩsicõagũ̶mi” yitu̶oĩacõari, Diore mu̶a sẽnijama, mu̶are ĩsiru̶cu̶mi, ĩnare yiyuju. 	 Huaijiakin ka honhilh ahi, bangkim na thum ua na nget peuhmah uh mu sain kiging unla huchiin, na mu ding uh.


Gajeyeũni ĩsicudirimasare, mu̶are gotigu̶ yaja yu̶. Yu̶re quẽnaro ajiya mu̶a: “Yucu̶, busiyu̶ gaje macaju̶ vacõari, cojo cũ̶ma gajeyeũni ĩsiñarã, jairo gãjoa bu̶jaru̶arãja yu̶a”, yigotivariquẽnarũgũrãja mu̶a, sĩgũ̶ri. 	 Tunah ngai un, nou, tuni hiam zingchiang hiam in, huai khawpi ah ihawh ding ua, huailai ah kumkhat iva tam ding ua, I sumsin ding ua, punna imu ding, chite aw.


To ĩ yisere ajicõari, ado bajiro ĩre cu̶diyuju: —¿No yigu̶, “Quẽnagũ̶ ñaja mu̶”, yu̶re yati mu̶? Dios sĩgũ̶ne ñaami quẽnagũ̶ma. 	 Huan, Jesun a kiangah, Bangdia hoih honchi? mi khat kia loungal kuamah hoih a om kei uh, huai tuh Pathian ahi.


Tire cũcõari, rojose mu̶a yir'i tu̶ju̶re vasa, ĩre oca quẽnoroana. Ĩre oca quẽnogajanocõari, Diore soemu̶oĩsiroana tudivaja yuja, mu̶are yaja yu̶. “Rojose mu̶a yir'ire oca quẽnocõari rĩne, Diore oca quẽnomasiru̶arãja”, mu̶are yigu̶ yaja. 	 Huai maitam ma ah na thilpiak tuh nusia inla, pai inla na unau kilempih phot inla huan na thilpiak lan in.


To bajiro so yiboajaquẽne, sore cu̶dibeticami Jesús. To bajiri ado bajiro Jesúre yicaju̶ yu̶a, ĩ buerimasaju̶ama: —Sore varotiya mu̶. Gõjanabioro manire avasã su̶yaamo —ĩre yiboacaju̶ yu̶a. 	 Aman bel kam khat in leng a dawngkei. Huan, a nungjuite'n, I nung ah a kikou a kikou ngal a, paisak mai tanla, chi in a hon ngen ua.


To bajivana, Cauda vãme cu̶tiyoa cõñarore rẽtoanane, mino ti vabetibu̶sajare, cũmua jairica tu̶re ĩna siajoriare tiare tũ̶amu̶osãcama ĩna, yu̶a vacatia jubeaju̶. 	 Huan, a min Klauda tuikulh neuchik petmah pansanin huih hatlouhna lamah ka tai ua, haksatakin long neu tuh ka bitsak thei geigei ua;


Ĩna u̶jarã tu̶ju̶re ĩna ãmiejarone gãjoa ĩsiecoriarã, ado bajiro yisocayujarã: —Diore yirũ̶cu̶bu̶oriavire, to yicõari, Moisés ĩ rotimasirere quẽne rũ̶cu̶bu̶obecu̶ rojose ñagõrũgũami Esteban. 	 huan, theihpih takloute a bawl un, huaiten tuh, Hiai min hiai In Siangthou leh Dan a gense gige hi;


To yicõari, quẽna Diore rũ̶cu̶bu̶orã bare bamenane, Diore ĩnare sẽnibosayujarã ĩna, Bernabére, Saulore. To yicõari, ĩna ru̶joari joere ĩna ãmori ñujeoyujarã, Bernabére, Saulore, “Dios ĩ bojarore bajirone gotimasiocudiya” yirã. To bajiro ĩnare yigajanocõari, ĩnare varotiyujarã ĩna. 	 Huchiin, an a ngawl ua, a thum khit un a tunguah a khut uh a koih ua, a paisakta uh.


To yicõari, jãjarã masa ĩna rẽjarũgũrijau̶rire ejarũgũama. Masare ĩna bocajama, rũ̶cu̶bu̶ose rãca ĩnare ĩna sẽnisere bojarũgũama. To yicõari, “gotimasiorimasu̶” masa ĩna yijama, ajivariquẽnarũgũama. 	 dawl mun a chibai buk bang, min, Rabbi, a chih bang uh a deihtuam se ngal nak uh.


Fariseo masare, Dios ĩ rotimasire gotimasiorimasare quẽne yigu̶, ado bajiro goticami Jesús: —Bu̶to rojose tãmu̶oru̶arãja mu̶a. “Quẽnaro yirã ñaja yu̶a” yiboarine, rojorã ñaja mu̶a. Dios ĩ rotimasirere buerẽtobucõari, ñamasuse meju̶are ajitirũ̶nu̶cõari, gotimasiovadicaju̶ mu̶a. To bajiro mu̶a yijama, “U̶ju̶ Dios yarã quẽnaro ĩ yirã ñabeticõato mani” yirãre bajiro yiñaja mu̶a. To yicõari, “Gãjerã, U̶ju̶ Dios yarã quẽnaro ĩ yirã ñabeticõato ĩna” yirã yaja mu̶a. Dios yarã ĩna ñaru̶aboajaquẽne, ĩnare matarã yaja mu̶a. To bajiri mu̶a quẽne ĩ yarã ñabetiru̶arãja mu̶a —ĩnare yicami Jesús. 	 Himahleh nou laigelhmite leh Pharisai lepchiahte aw, na tung uh a gik hi: vangam lampi mite na khak sak ngal ua: nou lah na lut ngalkei uh, mi a lut dingte lut ding leng na phalkei jel uh.


To bajiro yitu̶oĩacõari, ĩ macu̶re cõagũ̶mi. To bajiro ĩ yitu̶oĩaboajaquẽne, ĩ macu̶ veseju̶ ĩ ejasere ĩacõari, ado bajiro gãmerã ñagõrãma vese coderimasa: “Adi sita u̶ju̶ ĩ bajirocaveojama, ĩ macu̶ne ñaami vasoarocu̶. To bajiri ĩre mani sĩajama, mani ye sita ñaru̶aroja yuja”, gãmerã yirãma ĩna. 	 Himahleh loukemten amah a namuh tak un, Hiai gouluah dingpa tuh ahi, that ni, huchiin, a gou ei ading ahi ding, chiin, a kihou ua.


Mani rãcanare ĩamaicõari, quẽnaro gotiru̶arãja mani, “Ĩna quẽne gãjerãre ĩamaicõari, variquẽnase rãca ĩnare ejarẽmoato” yirã. 	 huan, itna leh thil hoih hiha kitokthou dingin ikingaih tuah tek ding uhi;


To bajiro ĩnare ĩ yigotiriaro bero, cojomo cõro, gaje ãmo idia jẽnituaro tu̶satirũ̶mu̶ cõro, Pedro, Juan to yicõari Santiagore quẽne buro joeju̶ ĩnare ũmato vasuju Jesús. 	 Huan, hichi ahi a, huai thugen nung ni giat hiam khawngin, Jesun Peter, Johan leh Jakob a pi a, thum dingin tangah a hohtou a.


To yu̶a bajiñacatiju̶ tu̶re ñacaju̶, tiyoana u̶ju̶ Publio vãme cu̶tigu̶ ye sita. Quẽnaro yu̶are bocaãmicami. To bajiri, idiarũ̶mu̶ ĩ rãca yu̶a ñaro quẽnaro yu̶are yicami. 	 Huan, huai min kiangah huai tuikulh a hausapa a min Publia a oma, huai miin a hon naompiha, nithum kipaktakin a hontungsak hi.


“Mani yisere ĩavariquẽnagũ̶mi” yimasiru̶arã, ĩ bojasere yirũgũña mu̶a. 	 Toupa kipahna lamtak bang ahi hiam zong un.


To bajiro bajigu̶ ñari, ado bajiro yiyuju Jesús ĩ rãca variarãre: —Bu̶to tu̶oĩasu̶tiritiaja yu̶. Su̶tiriosene yu̶re sĩaro yaja. Adone yu̶re yuñaña maji. Yu̶ cãnibetore bajirone cãnibeja mu̶a quẽne, Diore sẽniñarã —ĩnare yiyuju Jesús. 	 Huchiin a kiang uah, Ka kha a lungkham mahmaha, sihna khop hial ahi; hiaiah om unla, kiging gige un, a chi a.


Diore yirũ̶cu̶bu̶oriaviju̶, masa ĩna gãjoa sãriaju̶ tu̶ju̶re rũ̶gõcõari, to bajise masare ĩnare yigotimasiocami Jesús. Toju̶ jud'io masa u̶jarã ĩna moariju̶ ti ñaboajaquẽne, Jesúre ñiamasibeticama, ĩre ĩna ñiaroticu maji ti ejabetijare. 	 Huai thu tuh Pathian biakina thu a hilh kawmin, sum koihna muna a gen ahi; kuamahin amah a man sam kei uh, a hun a tun nailouh jiakin.


“Sĩgũ̶ne ñaami Dios. Gãji magũ̶mi” mu̶a yitu̶oĩase quẽnaja. To bajiro tu̶oĩarã ñaboarine, quẽnaro mu̶a yibetijama, “Sĩgũ̶ne ñaami Dios” mu̶a yitu̶oĩase ñie vaja manoja. Vãtia quẽne “Sĩgũ̶ne ñaami Dios. Gãji magũ̶mi” yitu̶oĩarã ñari, güirã nanarãma. To bajiboarine rojosere yitu̶jamena ñarãma. 	 Pathian tuh khat ahi, na gingta maw? Na hih hoih e: dawiten leng a gingta ua, a ling zel uhi, a chi ding.


To bajiri ĩ ya macana, ĩre ĩna ajitirũ̶nu̶betijare, ĩaĩañamani yiĩomasibesuju ĩ. Mojoroaca ñañujarã ĩ ãmo ñujeocõari ĩ catioriarã. 	 Huan, mi damlou tawm chikte tunga khut koiha a hihdam kia loungal huai ah jaw thil thupi himhim a hih theikei.


To bajiro ĩna yisere ajicõari, ado bajiro yicami: —Ñamasusere riojo mu̶are gotiaja yu̶: No bojarã rojose yirãma, rojose yisejarã ñari, rojose yitu̶jamasibeama. 	 Huan, Jesun a kiang uah, Chihtaktakin chihtaktakin kon hilh ahi, kuapeuh thil hihkhial tuh, khelhna sal ahi,


Mu̶ gotise ũnire ajibetirũgũmu̶ yu̶a. Mu̶ gotiri vãmere masiru̶aja yu̶a —Pablore ĩre yiyujarã ĩna. 	 Thil lamdang banghiam ka bil uah na hontun ahi; huchiin, hiai thil omdan theih ka ut uh, a chi ua.


Lamec jacu̶ ñamasiñuju Matusalén. Matusalén jacu̶ ñamasiñuju Enoc. Enoc jacu̶ ñamasiñuju Jared. Jared jacu̶ ñamasiñuju Mahalaleel. Mahalaleel jacu̶ ñamasiñuju Cainán. 	 huai tuh Matthusel tapa ahi a, huai tuh Enok tapa ahi a, huai tuh Jared tapa ahi a, huai tuh Mahalalil tapa ahi a, huai tuh Kainan tapa ahi a,huai tuh Enos tapa ahi a, huai tuh Set tapa ahi a, huai tuh Adam tapa ahi a, huai tuh Pathian tapa ahi.


To bajiro ĩna yisere ajicõari bu̶tobu̶sa güiyuju Pilato. 	 Huan, Pilatin huai thu a jakin a lau nawn semsema;


Quẽna ado bajiro yu̶are gotirẽmocami Jesús: —Noé ñamasir'i ĩ ñariarodo masa ĩna bajiñamasiriarore bajiro bajiñaru̶arãma, Dios ĩ roticõacacu̶, yu̶ tudiejarirũ̶mu̶re quẽne. 	 Huan, Noa damlai bang in Mihing Tapa hongpai nawnna tuh ahi ding.


Dioju̶are mu̶a güijama, quẽnaja. Ĩ ñaami mani catisere rotigu̶. Ĩ masu masiami. To bajiri rojose tãmu̶otu̶jabetiriaroju̶ mu̶are reamasicõami. 	 Ahihhangin kua ahia na kihtak ding uh ka honhilh khol ahi; a hihlup nunga leng Gihennaa paih theihna thu neipa kihta un.


Tudiejacõari, tocãrãcarũ̶mu̶ri Diore yirũ̶cu̶bu̶oriaviju̶ sãjacõari, “Quẽnaro yaja mu̶”, ĩre yivariquẽnarũgũñujarã ĩna. To cõro ñaja. 	 huan, Pathian biakin ah Pathian phatin a omom uhi.


Ĩre ãmiejacõari, Jesús tu̶ju̶ cũru̶aboayujarã ĩna. To ĩna yiru̶aboarore jãjarã ñabibecõañujarã. To bajiri viju̶re sãjamasibesujarã. “Tire bajicõaja” yirã, vi joeju̶ ĩre ãmimu̶jasujarã. Ĩre ãmimu̶jacõari, Jesús ĩ rũ̶gõro vecare goje yijorayujarã. To yigajano, micagũ̶re ĩ jesariju̶ rãcane ĩre jidirujio ejoyujarã, Jesús tu̶ju̶. 	 Huan, mipi jiaka a kiang naia a hongtheih louh jiakun a omna in tung uh a hong ua; huan, a laihong khit un a a lupna tuh a tunga mijaw lum kawmin a khai khe suk ua.


Dios ocare masa ĩna ucamasire su̶orine ado bajise manire gotiami Esp'iritu Santo: 	 Huan, Kha Siangthouin leng a hoh theisak sam a:


Ĩna mu̶jatone, adi macaru̶cu̶ro bu̶to sabecaju̶. Ti saberone, ti macare mil ñariviri ti ñajama, cien ñariviri juriavẽjacaju̶. To ti bajirone, siete mil masa bajireacama. Gãjerã, catiru̶yarã, ĩau̶cacoacama ĩna quẽna. Bu̶to güirãne Diore rũ̶cu̶bu̶ocama. 	 Huan huai dakin jinling thupitak a omta a, huan khopi mun sawma khen mun khat a chimta a; huan huai jinlingin mi sang sagih thahin a omta ua; huan a dangte tuh alauta ua, vana Pathia kiangah thupina a peta uhi.


To yicõari, yu̶ rĩjoro Cristo ĩ cõariarãre quẽne sẽniĩagũ̶, vabeticaju̶ yu̶, Jerusalénju̶. Ado bajiroju̶a yicaju̶ yu̶: Yoaro mene Arabia vãme cu̶ti sitaju̶ masa ñabetoju̶ vacaju̶ yu̶. Beroju̶ Damasco vãme cu̶ti macaju̶ tudiejacaju̶ yu̶ quẽna. 	 Sawltak ka hih maa sawltak na nahisate kiangah Jerusalem khuaa vahohtou tuan louin, Arabia gamah ka pai mang pah ngal jaw a; huan, Damaska khua ah ka kik nawnta hi.


To bajiro mu̶a bajiboajaquẽne, cojo vãme ado bajiro mu̶a bajisere ĩavariquẽnabeaja yu̶: Yu̶re ajitirũ̶nu̶su̶orã, mu̶a maicato cõro yu̶re maibeaja mu̶a yuja. 	 Himahleh hiai thu ah demna kon nei hi; na itna masapen na tawpsan thu ah.


Ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãca ñarisojeri perla vãme cu̶tisene quẽnoria sojeri ñacaju̶. Tocãrãca sojene perla vãme cu̶tia rãca quẽnoria sojeri ñacaju̶. Ti maca gu̶dareco ñavati maare, orone quẽnoria maa ñacaju̶. To bajicõari, ẽo sojeri ĩarẽtoburiarore bajiro ruyucaju̶ ti maa. 	 Huan a kong sawm leh nihte tuh tuikep suang sawm leh nihte ahi ua; akong tek tuh tuikep suang khat chiata bawl ahi a: huan a khopi kholak tuh dangkaeng siang ahia, limlang muhpaisuak theih bang main.


Variquẽnarere ti yijama, jud'io masa, circuncisión yiriarã rĩne yiro me yaja. Circuncisión yiecoyamana jud'io masa mere quẽne yiro yaja. Abraham ĩ bajimasirere tu̶oĩasaque mu̶a quẽna: Dios ĩre ĩ gotimasirere, “Ĩ yirore bajirone bajiru̶aroja” yigu̶ ĩ ñajare, “Ñie rojose magũ̶ ñaami”, ĩre yiĩamasiñuju Dios. 	 Ahihleh, huai hamphatna zeksumte tungah kia hia a om, zeksumloute tungah leng? Abraham ginna a diktatna seh ahi, i chi ngala.


Ti macaju̶ yu̶ ñacato bero, Jerusalénju̶re tudiejacõari, Diore yirũ̶cu̶bu̶oriaviju̶, Jesúre sẽnigũ̶ sãjacaju̶ yu̶. Ĩre yu̶ sẽniñarone yu̶re ruyuaĩocõari, ado bajiro yu̶re yicami: “Divatone vasa. Yu̶ bajisere adi macanare mu̶ gotijama, mu̶re ajibetiru̶arãma ĩna”, yu̶re yicami. 	 Huan, Jerusalem khua a ka pain awn nungin, Pathian biakina ka thum laiin, mengmu bangin ka oma.


Riojo mu̶are gotiaja yu̶. “Rotimu̶orũ̶gõru̶cu̶ja mu̶” yigu̶, Dios yu̶re ĩ cũroto rĩjoro, u̶ye oco idibetiru̶cu̶ja yu̶ —ĩnare yiyuju. 	 ka honhilh ahi, tuban Pathian gam a hongtun masiah grep gui gah tui ka dawn nawnta kei ding, a chi a.


To bajiri rocatu ejarãne, jãjarã masa ñarãre ĩacaju̶ yu̶a, boeju̶ vacõari ejariarãre. Ĩnare ĩamaicõari, rijaye cu̶tirãre ĩna juaejarãre catiocami Jesús. 	 Huchiin amah tuh a hongpai khiak leh mipi thupi tak a mu a, a hehpih mahmah a, a damlou uh a hihdam saka.


To bajiro ĩ yisere ajicõari, ĩna vase rãcane, Juan vãme cu̶tigu̶, masare oco rãca bautizarimasu̶ ĩ ñare quetire goticami Jesús, jãjarã ĩre ajisu̶yarãre: —Yucú̶ manoju̶ vana, ¿ñimu̶ ũgũ̶re tu̶oĩa vacati mu̶a? ¿Masa ĩna bojasere bajiro yiru̶a tu̶oĩagũ̶re ĩarã vacati mu̶a? “To bajiro tu̶oĩagũ̶ me ñacami”, yimasiaja mu̶a. 	 Huai mite tuh a paitak un, Jesun mipite kingah Johan thu a genta a, Bang en dinga gamdai a pai khia neita ua? Sialluang huih mut ling maw?


Er jacu̶ ñamasiñuju Jesús. Jesús jacu̶ ñamasiñuju Eliezer. Eliezer jacu̶ ñamasiñuju Jorim. Jorim jacu̶ ñamasiñuju Matat. Matat jacu̶ ñamasiñuju Lev'i. 	 huai tuh Jose tapa ahi a, huai tuh Eliazer tapa ahi a, huai tuh Jorim tapa ahi a, huai tuh Matthat tapa ahi a,


Quẽna ado bajiro yicami Jesús: —Juan ĩ gotimasiosu̶oriju̶ne, “U̶ju̶ Dios yarã quẽnaro ĩ yirã mu̶a ñaru̶ajama, rojose mu̶a yisere yitu̶jacõari, Jesúre ajitirũ̶nu̶ña” yirere ajicõari, ti josaboajaquẽne, yu̶re ajisu̶ya variquẽnasu̶oadicama masa. 	 Baptispa Johan om akipan tutanin vangamin hiamgamna a tuak nak, hiamgamten hat thuin a la uh.


To yicõari, quẽna gaje gotimasiore queti ado bajise ĩnare gotirẽmoñuju Jesús: —Mame oca yu̶ gotimasiose ricati ti ñajare, yu̶ ye rãca mani ñicu̶a ĩna yimasirere mu̶a tu̶oĩavu̶ojama, quẽnabeaja. Sudiro bu̶cu̶ase ti vojama, sudiro mamasere voãmicõari, tiatumenaja mani, bu̶cu̶ase voriju̶re. To bajiro mani yijama, sudiro mamasere yirojocõarãja mani. To bajicõari, bu̶cu̶ase rãca quẽnaro ruyubetoja mamaseagaju̶ rãca mani tiaturiju̶ ñari. To bajiri bu̶cu̶ase, mamase rãca mani tiavu̶obetore bajiro, mame oca yu̶ gotimasiosere, mani ñicu̶a oca rãca tu̶oĩavu̶obesa mu̶a. 	 Huan, a kiang uah gentehna thu leng a gena: Kuamahin puan thak eu khiain puan lui a thuap ngei kei, thuap him taleh, a thakin a kaikek dia, a thak them leh a lui tuh a kituak tuan kei ding.


To bajiro so yisere ajicõari, ado bajiro sore cu̶diyuju Jesús: —Marta, yu̶ maigõ, moarere tu̶oĩarejaibesa mu̶. 	 Huan, Toupan, Martha, Martha, thil tampi na ngaihtuah a, buai nei ve; thil khat kia a kul ahi;Mariin tan hoih a tel a, huai tuh lak sak ding ahi kei, a chi a, a dawng a.


To ĩ yisere ajicõari, ado bajiro ĩre cu̶diyuju: —¿No bajiro yati ti, Dios ĩ rotimasire, tire buegu̶ mu̶ ĩajama? —ĩre boca yisẽniĩacõañuju Jesús. 	 Huan aman, a kiangah, Dan laibu ah bang gelh ahia? bang na sim jela ahia? a chi a.


To bajiri jãjarã masa Jesúre ĩre su̶yarũgũrã ĩna vadore ĩacõari, ado bajiro Felipere ĩre yicami Jesús: —Ĩnare ecaru̶arã, ¿noju̶ bare vaja yirãti mani? —ĩre yicami. 	 Huan, Jesu a daka, mipi tampiin a kiang lam honjuanin a mu a, Philip kiangah, Hiaite nekding tanghou koia kipanin ahia i lei ding? a chi a.


Rojose yirãma, rojose ĩna yirotire tu̶oĩarũgũrãma ĩna. Esp'iritu Santo ĩ bojarore bajiro yirãma, “Ĩ bojarore bajiro yirãsa” yirã tu̶oĩarũgũrãma. 	 Sa dana omten sa lam thilte a lunggulh nak uh; Kha dana omten bel Kha lam thilte a lunggulh nak uhi.


Mu̶are yu̶ gotisere ajiya mu̶a, yu̶ mairã. Mu̶a rãcagu̶, Cristore ajitirũ̶nu̶ tu̶jacõari, rojose yigu̶re, “Quẽna Cristore ajitirũ̶nu̶ato ĩ” yirã, ĩre mu̶a ejarẽmojama, ĩ rijato beroju̶ rojose ĩ tãmu̶oborotire ĩre yirẽtobosaru̶cu̶mi Dios. To yicõari, rojose mu̶a yisere mu̶are quẽne masirioru̶cu̶mi Dios. To cõro ñaja. 	 Ka unaute aw, nalak ua mikuapeuh thutak a kipan in namang taleh huan, kuahiam in pikiknawn leh,mikhial a lamhaihna a kipan a kiheisak pan sihna akipan akha ahondam ding a, khelhna tampi a khuhsak lai ding chih kithei heh.


Dios yarã me ñarãma, tire bu̶to tu̶oĩarejairãma. Maniju̶arema, mani jacu̶ ñagũ̶mi, “Ti ru̶yaja, ĩnare” yimasigũ̶. 	 Khovela namten huai thil tengteng a zong uh; huai bang na kiphamoh uh chih na Pa un a thei gige ngala.


To bajiri ju̶arã yu̶re gotirẽtobosaronare cõaru̶cu̶ja yu̶. Idia cũ̶ma, gaje cũ̶ma gu̶dareco cõro yu̶re gotirẽtobosa ñaru̶arãma ĩna. “ ‘Su̶tiritiama’ yiĩato” yimasiore sudi sãñacõari, gotiñaru̶arãma —yu̶re yi ocaruyucami Dios. 	 Huan ka palai nihte kiangah ka pe dia, huan amau tuh saiip puan silhin ni sang khat leh ni zanih leh ni sawmguk thu a genkhol ding uh a chi a.


Adi ñaja tirũ̶mu̶ana “Rojose mani yirere masirioato” yirã, Diore rũ̶cu̶bu̶oriaju̶ joere ĩna yuejeoriarore bajiro bajise. Yucu̶rema, yu̶ ri'i ñaja. Ti su̶orine, “Gajerodo to bajiro mu̶are yiru̶cu̶ja yu̶” Dios ĩ yicũmasiriarore bajiro bajiru̶aroja. To bajicõari, jãjarã masa rojose ĩna yisere masiriocõari, tuditu̶oĩabetiru̶cu̶mi Dios. 	 Na vek un dawn un, hiai ka sisan, khelhnate ngaihdamna ding a mi tampi dia pawt ding, thukhunna tuh ahi.


Yu̶ mairã, Moisére Dios ĩ rotimasirere masirãja mu̶a. Mani catiro cõro tire cu̶dire ñaja. Mani rijacoajama, tire cu̶dimasimenaja. 	 Ahihleh, unaute aw, danin mi a dam sung teng a tungah vai a hawm nak chih na theikei ua hia? – dan thei mite kiangah ka gen ahi.


Manire quẽne, Abraham Diore ĩ tu̶oĩamasiriarore bajirone ĩre mani tu̶oĩajama, “Rojose mana ñaama”, yiĩagũ̶mi Dios. Ĩ ñaami mani u̶ju̶ Jesucristo ĩ rijato bero ĩre catior'ima. 	 Jesu i Toupa misi laka kipana kaithoupa gingtate i hia. I ginna tuh diktatna a seh ahi ding hi.Huai Jesu tuh i tatlekna jiaka matsaka om a, siam i tanna dinga kaihthoha om ahi.


Mani jediro cojojine bajirearona ñaja mani. Mani bajirearo bero, ĩ tu̶ju̶ mani ejato, rojose yirãre, to yicõari quẽnase yirãre ĩabeseru̶cu̶mi Dios. 	 Huan, mihinga dingin khatvei sih seh ahi, huai nungin vaihawmna aom ding.huchi bangmahin Kris leng, mitampi khelhnate paipih dinga khatvei lata omkhinin, hotdamna mu dinga, amah nangakte kiangah, khelhna panglouin nihveina ah a honglang nawn ding hi.


To yicõari, ado bajiro Jesúre ĩre yiyuju: —Yu̶ maco bajirocaco yimo. So tu̶ ejacõari, sore mu̶ moaĩajama, caticoaru̶ocomo —Jesúre ĩre yiyuju. 	 Ka tanu naupang chik a si dekdek a; hong halha a hongdam theihna dingin, honga a tunga na khut koih dingin ka honngen hi, chiin, hahtangpiin a thum a.


To ĩ yisere ajicõari, —¿Ajimasibeati mu̶a quẽne? —yicami. 	 Huan aman, Tutan a nou leng theihna neilou a om nalai na hi umaw?


To bajiro Jesús yu̶are ĩ yiñarirĩmarone, Judas Iscariote vãme cu̶tigu̶, yu̶a rãcagu̶ne, vadicami yuja. Jãjarã ĩ rãca vadicama jariaseri cu̶orã, gãjerã yucú̶juriri cu̶orã. Bu̶cu̶rã, paia u̶jarã quẽne ĩna cõariarã ñacama ĩna. 	 Huan, a genlai mah in Juda, sawmlehnihte lak a mi khat tuh, a hongtungta a, siampu liante leh laigelhmite leh upate kiang a kipan mipi thupitak namsau leh khetbukte toh.


To yicõa, yu̶a tu̶ju̶ ejarũ̶gũ̶, panre yu̶are ĩsibatocami. Vaire quẽne, to bajirone yicami. 	 Huan, Jesu a hongpaia, tanghou a la a, a kiang uah a pia a, ngasate leng huchi bangmahin a pe sam a.


To bajiri, manire Cristo ĩ mairore bajirone, mu̶a manajoare ĩnare maiña mu̶a. Ju̶arã ñaboarine, sĩgũ̶ ruju̶re bajirone ñaja mu̶a, Dios ĩ ĩajama. To bajiri, ĩ manajore maigũ̶ma, ĩ masu ruju̶re ĩ mairore bajirone maigũ̶mi, sore. 	 Huchimahbangin pasalten leng amau pumpi mah bangin amau jite tuh a it ding uh ahi. Amah ji itpa tuh amah kiit ahi.


Sĩgũ̶, Dios ĩ rotimasire gotimasiorimasu̶ ejayuju. Ejacõari, Jesúrãca ĩna ñagõrore ajiñañuju ĩ. To bajiri, “Quẽnaro cu̶diami Jesús” yiajigu̶ ñari, ĩre sẽniĩañuju ĩ: —Dios ĩ rotimasire ñamasuse, ¿diseju̶a ñati? —ĩre yisẽniĩañuju ĩ. 	 Huan, laigelhmite laka mi khat a honga, a kisel uh a na ngaikhia a, Jesun amaute thutakin a dawng chih a theia, a kiang ah, Thupiak tengteng ah koi ahia thupipen? chiin, a donga.


Mani jacu̶a, ĩna gotimasiojama, ĩna yimasiro cõro manire gotimasioriarãma ĩna. Dioju̶ama, masijeogu̶ ñari, “Ado bajiroju̶a ĩna yijama, quẽnaja”, yimasigũ̶ ñagũ̶mi. To bajiro yigu̶ ĩ ñajare, yucu̶rema rojose tãmu̶oboarine, quẽnaro ĩre mani ajirũ̶cu̶bu̶o tu̶jabetijama, ĩre bajiro quẽnaro yirã ñaru̶arãja mani. 	 Amau jaw ni sawtlou chik, hoih a sak bangjel un a honsawi ngei ua, aman bel, a siangthouna I tan sam theihna dingin, I hoihna dingin a honsawi jaw ahi.


To ĩna bajiboajaquẽne, ñaro tu̶sarone ruyuayuju ángel. To ĩ bajirone Pedrore ĩna tubiberiasõa busujũ̶mu̶cõañuju. To bajicõari, Pedrore ĩre moaĩañuju ángel, ĩre yujiogu̶. Ĩ yujiro ĩacõari, —Vũ̶mu̶rũ̶gũ̶ña mu̶ —ĩre yiyuju, Pedrore. To ĩ yirone, Pedrore ĩna siaboariamari, cõmemari jojivẽjacoasuju. 	 Huan, ngai in, Toupa angel khat a kiangah a hong dinga, suangkulh sungah vak a hongtangta a; huan, Peter nak ah a beng halha, Thou meng in, a chi a. Huan, a khainiangte a khut akipan a ke suk a.


Toju̶re ñacaju̶ oco goje, Jacob ñamasir'i ya goje. Bogagu̶ ñari, ti goje tu̶re ejarũju ejacami Jesús. Ũ̶mu̶recaji cõro muiju tu̶sacami. 	 Jakob tuileh leng huaiah a om hi. Huchiin, Jesu a pai gim jiakin tuileh geiah a tu a; sunannek hun khawng ahi a.


Rojose yirã ĩna ñajare, ĩna vacudiriju̶ri ñarãju̶a, rojose tãmu̶oama ĩna. 	 A lampi uah manthatna leh gimthuakna a om a;


To bajiro ĩ yiro bero, ju̶arãre ũ̶mu̶are beseyujarã ĩna. “José vãme cu̶tigu̶ quẽnagũ̶mi” yicõari, “Gãji, Mat'ias vãme cu̶tigu̶ quẽnagũ̶mi”, yiyujarã ĩna. Josére, Justo ĩre yiyujarã gãjerã. Gaje vãmerema, Barsabás ĩre yiyujarã. 	 Huan, mi nih a sepkhia ua, khat tuh Joseph Barsaba a chih uh, (a min dang Justa a chih uh) huan khat tuh Mathia ahi.


To bajiri yucu̶rirema, Dios ĩ macu̶re manire ĩ cõajare, quẽnaro Diore masiaja mani. Macaru̶cu̶ro, õ vecaye ñajediro ĩ macu̶ su̶orine tire rujeomasiñuju Dios. Ĩ macu̶ne ñaami, “Jediro macaru̶cu̶roayere cu̶oru̶cu̶ja mu̶” ĩ yimasir'i. 	 tulai hun nanung ah eite kiang ah a Tapa ah thu a hon genta hi. Huai mi tuh bangkim gouluahpa ding in a siam a, huai mi mah in khovelte leng a siam hi;


To bajiro ĩna yijare, gotimasiore queti ado bajiro ĩnare gotimasioñuju Jesús: 	 Huchiin, aman a kianguah hiai gentehna a gen a:


Ti macariana Jesús ĩ ejasere ĩamasicõari, masa jedirore gotibatoriarãma. To bajiri, masa rijaye cu̶tirãre juaejacama Jesús tu̶ju̶. 	 Huan, huai muina miten amah a theih tak un, huai kim gam tengteng ah mi a sawl ua, damloutengteng a kiangah a honpi ua;Huan, a puan mong bek khoih theih a ngen ngutngut ua; huan a khoih peuhmah tuh a hongdam jel uh.


Ti viju̶ Jesús ĩ barujirone, sĩgõ, gũ̶ta sotu̶ alabastro vãme cu̶ti rãca veariaru̶ ãmiejacamo. Su̶tiquẽnase bu̶to vaja cu̶tise, nardo vãme cu̶tise sãñaritu̶ ñacaju̶ tiru̶, so ãmiritu̶. To bajiri Jesús tu̶aca eja, ĩ ru̶joa joere ĩre yuejeocamo so. 	 Numei khat alabasta bawm, thau gimlim mantampi tawi in, a kiang ah a hongpai a, an a umlai in a lu ah a sung a.


To ĩ yiro bero, gãjerã ĩre moabosarimasare ado bajiro gotigu̶mi: “Yu̶ macu̶ ĩ ãmosiarotiaye quẽnogajanomu̶. Jẽju̶ yu̶ queti cõaboarã, ĩna ejabetijare, quẽnaja. Ĩnare jicõabetiroti ñaboayuja. 	 Huan, a sikhate kiang ah, Kitenna ankuang man a hita, ka chialte lah ne tak a hikei uh.


To bajiro ĩ yisere ajicõari, “Riojo gotiami”, yibojoneñujarã ĩna, ĩre tud'iriarã. Gãjerãju̶ama, bu̶to variquẽnañujarã ĩna, jediro quẽnase rĩne Jesús ĩ yirũgũsere ĩacõari. 	 Huai thute a gen laiin a melmate tengteng a zum ua; mipi bel a thil thupi hih tengteng jiakin a kipak uh.


Yu̶ yarã, Andrónico, Junias quẽne quẽnato. Ĩna rãca tubiberiaviju̶ ñacaju̶ yu̶. Ĩna ñacama yu̶ rĩjoro Cristore ajitirũ̶nu̶su̶oriarã. Cristo ocare ajitirũ̶nu̶rã ĩna cõarã rẽtoro quẽnaro yicudiyuma ĩna. 	 Ka chipih leh ka hentak pih, Andronika leh Junia, chibai honbuk sak un; amau tuh sawltakte laka minthang tak ahi ua, kei sanga Krisa om masa jaw ahi uh.


Ĩ bajirocato bero ti ñaboajaquẽne, “Diore mu̶ sẽnijama, mu̶ sẽnirore bajirone mu̶re cu̶diru̶cu̶mi Dios”, yimasiaja yu̶ —Jesúre ĩre yicamo so, Marta. 	 Tun ah leng Pathian kianga na nget peuhmah Pathian in nang honpe ding chih ka thei, a chi a.


Tirũ̶mu̶ju̶ma Dios ocare ajiterã ñañuja mu̶a maji. To bajiro bajiriarã mu̶a ñaboajaquẽne, jud'io masa Dios ocare ĩna ajiru̶abetijare, mu̶aju̶are ĩamaicõari, rojose mu̶a yise vaja rojose mu̶a tãmu̶oborotire mu̶are yirẽtobosayumi. 	 Nidanglaiin Pathian thu na ging kei ua, himahleh tuin amau a gin louh jiak un zahngaihna na mu ngal ua.


Yu̶ vaejarotore masiaja mu̶a. To bajiri toju̶ vaejaria maare masiaja mu̶a —yu̶are yicami Jesús. 	 Ka hohna ding a lampi na thei uhi, a chi a.


Rĩamasa ũjurãcare bajiro ñaja mu̶a. To bajiro bajirã ñari, “Quẽnase ñaja; rojose ñaja” ĩna yimasibetore bajiro bajirã ñaja mu̶a. 	 Nawitui ne peuhmahin diktatna thu ah theihna a nei ngal kei ua, naungek a hih jiak un.An gum bel piching ading ahi, huaiten a zat gige jiak un sia leh pha theichian dingin a theihtheihnate uh tuh a sin zongsangta uhi.


To bajiri micagũ̶ ñaboar'i, Pedrore, Juanre ĩnare ñiatuayuju, “Yu̶re vaveobeticõato ĩna” yigu̶. Salomón vãme cu̶tijacatu̶aju̶are rũ̶gõñujarã ĩna, Pedro, Juan rãca. To bajiro ĩna bajirone, masa ĩna ñaro cõrone ũmarẽjañujarã ĩna, ĩre ĩna catiorore ĩau̶cacõari. 	 Huan, aman Peter leh Johan a let laiin, mi tengtengin lamdang a sa mahmah ua, inlim Solomona a chih uah a kiang uah a hongtai khawm ua.


Mani jacu̶ Dios, ĩ macu̶re maigũ̶ ñari, “Ñajedirore rotiya mu̶”, ĩre yicũñumi. 	 Pan Tapa a it a, a khutah bangkim a vekin a peta hi.Kuapeuh Tapa gingtain khantawna hinna a nei; himahleh, Tapa thu manglouin hinna a neikei ding a, Pathian hehna a tungah a om jaw hi, a chi a.


Ĩre ñiaca yirã, ĩ gũmaritore tũ̶aveacõañujarã. To ĩna yigu̶, sudi magũ̶ne ũmacoasuju. 	 Himahleh, a puan malngat a taisana, vuaktangin a taimangta.


Yu̶ jacu̶ ĩ yirore bajirone yu̶ yibetijama, yu̶re ajitirũ̶nu̶besa. 	 Ka Pa nasem ka hih kei leh, hon gingta kei un.


Quẽna gajeye ado bajiro yu̶re yicami: —Yucu̶ne mu̶re yu̶ ĩorotire ucaru̶cu̶ja mu̶. Adirũ̶mu̶riaye, bero bajirotiayere quẽne ĩaru̶cu̶ja mu̶. 	 Huaijiakin na thil muhsate leh thil om lelte lah tununga thul hongom dingte gelh in;Ka khut taklam a aksi sagih na muhte leh dangkaeng tuikuang koihna sagihte thuguk. Aksi sagihte tuh saptuam sagihte angelte ahi ua; huan tuikuang koihna sagihte tuh saptuam sagihte ahi uhi, a chi a.


To yicõari, rojose mu̶a yiru̶a tu̶oĩasere yibeticõari, Esp'iritu Santo ĩ yirẽmose rãca quẽnaseju̶are yiru̶a tu̶oĩarũgũña mu̶a. 	 Na lungsim Kha uah a thakin hongom unla,


To ĩ yisere ajicõari, ĩre bajeru̶aboariarã, bu̶to güiyujarã. To bajiri ĩre vu̶ru̶gocoasujarã ĩna. “Pablo, Roma macagu̶ ĩ ñaboajaquẽne, ‘Cõmemarine ĩre siaya’ ĩnare yibu̶ yu̶” yigu̶ ñari, bu̶to güiyuju surara u̶ju̶. 	 Huchiin, dottel tumten amah a paisan pah ngal ua; sepaih heutu lianpenin leng Rome mi ahi chih a theihin a kihta a, a hen jiakin a lau hi.Huan, a jingin, Judaten bangjiakin ahia Paula a hek uh chih theihtel tumin, sepaih heutu lianpenin amah a phela, siampu liante leh vaihawm tengteng kikhop ding thu a pia a, Paula a pi suka, a ma uah a dingsakta hi.


“To bajirone bajigu̶mi Cristo, õ vecaju̶ Diorãca ĩ rotiñaroju̶”, mu̶are yaja yu̶. 	 Huchiin, I thugente lakah tuh a poimohpen hiai ahi: huchibang Siampu Lianpen van khawng banga Thupipen mangtutphah taklama vatu a;


Mani ruju̶, yoaro catirotiruju̶ me ñaja. To bajiri Dios ĩ bojabetire yiru̶arã ñaboarine, tire yibetiru̶arãja mani. “Rijacoaboarine, Jesucristo ĩ tudicatire ñajare, ĩ ejarẽmose rãca Dios ĩ bojaseju̶are yiru̶arãja” yitu̶oĩacõari, quẽnaseju̶a yirã ñaru̶arãja mani. 	 Huaijiakin, na pumpi uh duhgawlna thu mang dingin na pumpi si thei uah khelhna vaihawm sak kei un.


Dios ĩ rotimasire ñaro cõrone cu̶dijeomenare, “Ĩna ye su̶orine rojose ñaja”, ĩnare yiĩagũ̶mi Dios. To bajiro yiĩagũ̶ ĩ ñajare, ĩ rotirere cojo vãme mani cu̶dibetijama, ñajediro ĩ rotirere cu̶dibetijeocõarãre bajiro bajirãja mani, Dios ĩ ĩajama. 	 Kuapeuhin dan jui kim mahleh, munkhata a hihkhelh ngalin tuh, a vekah siamlouhtangin a om khinta ahi.


To ejacõari, ado bajiro Galiónre gotiyujarã ĩna: —“Ado bajiro yu̶re yirũ̶cu̶bu̶orũgũru̶arãja mu̶a” Dios ĩ yicũmasire mere masare ũmato yirũgũami —ĩre yigotiyujarã ĩna. 	 Huai mi phiangsanin dan lou bangin a Pathian be dingin mi a khempuk ahi, a chi ua.


To bajiri, ado bajiro mu̶are gotiaja yu̶: Esp'iritu Santo mu̶are ĩ rotisere mu̶a cu̶dijama, rojose mu̶a yiru̶a tu̶oĩaboasere yibetiru̶arãja. 	 Huchiin hiai ka chi ahi, Kha ah om un, huan sa utna tuh na hihtangtung kei ding uhi.


Tirũ̶mu̶ju̶ David ñamasir'i ado bajiro ucamasiñumi: “Gũ̶ta rãca vi quẽnorimasa coja gũ̶tare rocarãma. Ĩna rocaria ñaboarine, gajea gũ̶ta rẽtoro quẽnarica ñaru̶aroja tia. Tia gũ̶ta su̶orine quẽnarivi quẽnoru̶cu̶mi Dios. Tia manijama, quẽnomasibetibogu̶mi”, yiucamasiñumi. “Ado bajiro bajiaja” yire ũni ñaja adi: Mu̶a jud'io masa u̶jarã, Jesúre ĩre bojabesuja mu̶a. To bajiboarine ñamasugũ̶ ñaami. 	 Nou in lamte aw, na suang paih uh, a ninga, suang phatuampen a honghita, amah ahi.


To bajiro ĩna gãmerã yisere masicõacami Jesús. To bajiri, ado bajiro ĩnare yicami: —To bajiro mu̶are yu̶ yigotimasiosere ajitebesa mu̶a. 	 Huchiin, huai thu ah a nungjuite a phun uh chih Jesun a lungsimin a theia, a kiang uah, Hiai thun honhih lunghilou hia?


Jud'io masa me ñarã ĩna bajirere manire gotigajanoami Simón. Ĩ gotisere ajicõari, “Jud'io masa me ñarãre quẽne ĩnare besecõari, ‘Yu̶ rĩa ñaama ĩna’ yiĩavariquẽnañumi Dios”, yimasiaja mani. 	 Unaute aw, ka thu ngaikhia un, Pathianin amah min pu dingin a lak ua kipan mite lakhe dingin a lak ua kipan mite lakhe dingin Jentelte a kan tungthu Sumeonin a gen hi.


Pedro, yu̶a tu̶oĩacatore bajirone gotiboarine, beroju̶ Antioqu'ia vãme cu̶ti macaju̶ yu̶ ñarone, ejacõari, rojose yicami. To bajiri ĩ ĩaro rĩjoroju̶a ejarũ̶gũ̶cõari, “To bajiro mu̶ yise quẽnabeaja”, ĩre yicaju̶ yu̶. 	 Huan Kifa tuh Antiok khuaa a hongpai laiin demhuai mahmaha a om jiakin a maitang ngeiah ka kalha.


“Yu̶ne ñaja Dios. Mu̶ ñicu̶a Abraham, Isaac, Jacob quẽne ĩna rũ̶cu̶bu̶ocacu̶ne ñaja yu̶”, yimasiñuju Dios, Moisére. Tire ajicõari, güigu̶ nanamasiñuju ĩ. To bajiri, ĩaru̶abetimasiñuju. 	 Kei na pipute Pathian ka hi, Abraham Pathian, Isaak Pathian, Jakob Pathian, a nachi a. Huchiin, Mosi a linga, a en ngamta kei hi.


“Yu̶re bajirone quẽnaro variquẽnaro ñato ĩna” yigu̶ mu̶are gotiaja yu̶. 	 Ka kipah noumaua a om gige theihna din leh, na kipah uh a kimna dingin, hiai thu na kiang uah ka gen ahi.


Gãjerãre “Yu̶a rẽtoro quẽnaro ñama” yiĩajũnisinirã, to yicõari, “Gãjerã rẽtoro ñamasurã ñarãsa mani” yitu̶oĩarã ĩna ñajama, ĩna jedirone ricati rĩne tu̶oĩarã ñari, rojose jediro yiñarãma. To bajiri, quẽnaro ñamasimenama. 	 Ki hazatna leh ki demna awmna ah buaina leh thil hihkhelhna chiteng a om naknak ngal a.


Tirene gotiaja Dios ĩ yirere, Oseas ñamasir'i ĩ ucamasire: “ ‘Yu̶ yarã merene, “Yu̶ yarã ñaama”, yiru̶cu̶ja yu̶. Yu̶ ĩamaibeticanare, “Yu̶ ĩamairã ñaama”, yiru̶cu̶ja yu̶’, yami Dios. 	 Hosia laibu ah, Ka mite hi ngei lou, ka mite, ka chi dia; huan, it ngei louhnu leng Itnu, ka chi ding.


Mani maigũ̶ Timoteore ĩna tubiber'ire jẽre ĩre bucõañujarã. To bajiri, yoaro mene ĩ ejajama, ĩ rãca mu̶a tu̶ju̶ varu̶cu̶ja yu̶. 	 I unaupa Timothi apawtsak ta uh chih na nathei sam un; ahongpai ma deuh in, amah tawh nou ka hon mu ding hi.


To bajiri u̶ye ĩ juabetire ĩacõari, gãjire cõagũ̶mi quẽna, vese u̶ju̶, “U̶ye yu̶re juabosagu̶ vasa” yigu̶. U̶ye veseju̶ ĩ ejasere ĩacõari, rujajine ĩre yitud'icõari, ĩre quẽne jarãma ĩna. To bajiro ĩre yigajanocõari, u̶ye ĩsimenane, “Vasa”, ĩre yirãma ĩna. 	 Huan, sikha dang a sawl nawna; huai leng a na von awn jel ua, zumhuai piin a na bawl ua, khutvuakin a paisak nawnta uh.


Jesúrãca ju̶arã, jaju ecocama. Gajeyeũni juarudirimasa ñacama ĩna. Sĩgũ̶re ĩ riojojacatu̶a, gãjire ĩ gãcojacatu̶a ĩnare jajutucama ĩna. 	 Huan, amah toh, suamhat nih a kilhden lai ua, a taklam ah khat a veilam ah khat.


To bajiro ĩnare yigoticõari, quẽna ado bajiro ĩnare yiyuju Jesús: —Riojo mu̶are gotiaja yu̶. Masa jediro rojose ĩna yijama, jediro rojose ĩna ñagõjaquẽne, su̶tiriticõari, Diore ĩna sẽnijama, rojose ĩna yisere masirioru̶cu̶mi. 	 Chihtaktakin ka honhilh ahi, mihing tate, a khelhna tengteng uah leh Pathian a gensiatnalam bangpeuh uah leng a gensiatnate uah, ngaihdam ahi ding ua


To bajiro ti bajiro ĩacõari, “Õ vecagu̶ Dios ĩ roticõagũ̶ rujiadigu̶agu̶ yigu̶mi”, yu̶re yiru̶arãma masa. Yu̶ rujiadire ĩacõari, güirã, otiru̶arãma. Yu̶ masise rãca, oco bueri vatoaju̶ bu̶to yu̶ busubatorujiadire ĩaru̶arãma. 	 huai hun chiang in Mihing Tapa chiamtehna van ah a hong lang ding. Huai hun chiang in leitung a nam tengteng in a sun ding ua, Mihing Tapa tuh thilhihtheihna leh thupina lian toh vanmei tung a hongpai a mu ding uh.


To bajiri, “Ñamasugũ̶ me ñaami. Mani ya macagu̶ mani masigũ̶ ñaami” yirã ñari, ĩre ajitirũ̶nu̶beticama ĩna. To ĩna yirone, ado bajiro ĩnare goticami Jesús: —Diore gotirẽtobosarimasu̶ gajeroju̶ Dios ocare ĩ gotimasiocudijama, ĩre ajirũ̶cu̶bu̶orãma. To bajiboarine, ĩ ya macanare, ĩ ya vianare quẽne Dios ocare ĩ gotimasiojama, ĩre ajirũ̶cu̶bu̶omenama —ĩnare yicami Jesús. 	 Huchiin, a tungah a lung hita kei ua. Himahleh, Jesun a kiang uah, Jawlnei jaw amah kholam leh amah in lamah loungal pahtawi louhin a om ngei kei, a chi a.Huan, a gin louh jiak un huaiah tuh nasep thupi dang tam a hih kei.


Juan ĩ bajirotire gotiro, ado bajise gotiaja Dios oca masa ĩna ucamasire: “ ‘ “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, mu̶re yu̶ cõaroto rĩjoro, mu̶re gotiyurocu̶re cõasu̶oru̶cu̶ja yu̶ maji’ yami Dios. ‘Ĩ ñaru̶cu̶mi ado bajise gotirocu̶: “Yoaro mene ejaru̶cu̶mi, ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõarocu̶. To bajiri rojose Dios ĩ bojabetire yitu̶jacõari, ĩ bojaseju̶are yi yuya mu̶a” yigotirocu̶ ñaru̶cu̶mi’ yami Dios”, yigotiaja Dios oca masa ĩna ucamasire. 	 En dih, ka thangkou na ma ah ka sawl ahi, aman na ma ah na lam a bawl ding, chi-a, a tanchin kigelh, hiai mipa ahi.


To bajiro yicõari, paia u̶jarãre, Dios ĩ rotimasire gotimasiorimasare quẽne ĩnare gotirã ejayujarã ĩna: —“Pablore ĩre mani sĩaroto rĩjoro bare babetiru̶arãja mani. Ĩre sĩamenane mani bare bajama, rojose manire yato Dios”, yibu̶ yu̶a. 	 Huan, amau tuh siampu liante leh upate kiangah a hoh ua, Paula ka thah masiah uh bangmah chiam lou dingin ka kichiam ek uhi.


To bajiri gajerũ̶mu̶, Cesarea vãme cu̶ti macaju̶ ejayujarã ĩna. Ĩna ejaroto rĩjoro, ĩ yarãre, to yicõari, ĩ babarãre quẽne ĩnare jirẽoñuju Cornelio, “Simón Pedro ĩ gotisere ajito mani” yigu̶. 	 Huan, a jing nawnin Kaisaria khua ah a lutta ua. Huan, Korneliain, a sanggamte leh a lawm deihpente samkhawmin, amau a na ngak nilouh a.


To bajiri, “Cristo ĩ rijabosare su̶orine quẽnaro Dios ĩ yise queti ti gotirore bajiro tu̶oĩamena ñari, to bajiro yama” yimasicõari, jediro masa ĩna ĩaro rĩjoro Pedrore ado bajiro ĩre yigoticaju̶ yu̶: “Jud'io masu̶ ñaboarine, tirũ̶mu̶ju̶ Moisés ĩ rotimasirere ajibecu̶ ñacoasuja mu̶. To bajiro mu̶ bajijama, quẽnaro tu̶oĩañuja mu̶ maji. To bajiboarine Moisés ĩ rotimasirere ajirũ̶cu̶bu̶ogu̶re bajiro yaja mu̶ quẽna. To bajiro mu̶ bajijama, jud'io masa me ñarãre Cristore ajitirũ̶nu̶rãre ado bajiro ĩnare rotigu̶re bajiro bajiaja mu̶: ‘Cristore ajitirũ̶nu̶rã masu, “Rojose maja mu̶are” Dios ĩ yiĩavariquẽnarã mu̶a ñaru̶ajama, jud'io masa yere Moisés ĩ rotimasiriarore bajiro cu̶diroti ñaja mu̶are quẽne’ ĩnare yirotigu̶re bajiro bajiaja mu̶. To bajiro mu̶ bajise quẽnabeaja”, Pedrore ĩre yigoticaju̶ yu̶. To yicõari, ado bajiro ĩre goticaju̶ yu̶ quẽna: 	 Himahleh, tanchin hoih thutak bangin a om gina kei uh chih ka theihin, Kifa kiangah, a vek ua maah, Nang Juda mi na hi ngala, Judate om banga omlou in, Jentelte om banga na om jawk leh, bangchidanin ahia Jentelte Judate om banga na om sak teitei nak? ka chi hi.


Dios oca masa ĩna ucamasire ado bajiro ti gotijare, “Esp'iritu Santore cu̶orã ĩna yisere ĩacõari, ‘Socarã yama’ ĩnare yimasibeama Esp'iritu Santore cu̶omena”, mu̶are yaja yu̶: “Mani u̶ju̶, ĩ tu̶oĩasere masigũ̶ magũ̶mi. Ĩre gotimasiogũ̶ magũ̶mi”, yigotiaja Dios oca masa ĩna ucamasire. To bajiro ti gotiboajaquẽne, Esp'iritu Santo su̶orine Cristo ĩ tu̶oĩarore bajiro tu̶oĩarã ñaja mani. 	 Huan, bilin, mit ka hih louh jiakin pumpia pang ka hi kei, chileh, huai thu jiakin pumpia panglou ahi tuan kei.


Gotimasio gajano, vacu̶ne, Lev'i vãme cu̶tigu̶re ĩre ĩabu̶jayuju. Alfeo macu̶ ñañuju ĩ, Lev'i. U̶ju̶re gãjoa sẽnibosarimasu̶ ñañuju. Gãjoa sẽnirã ĩna rujiriju̶re gãjoa sẽnirujiyuju. To ĩ yiñaro, ĩacõari, —Yu̶re ajisu̶yaya —ĩre yiyuju Jesús. To bajiro ĩ yisere ajicõari, ĩre su̶yacoasuju ĩ yuja. 	 Huan, a pai kawmin, Levi, Alphai tapa,. siahpiakna muna tu a mu a, a kingah, Honjui in, a chi a. Huan a thu a a juita a.


To yicõari, “Juan bedire Santiagore ĩ ru̶joare jataya mu̶a”, ĩnare yiyuju ĩ. 	 Huan, Jakob, Johan unau, temsauin a sat lum hi.


To bajiro ĩre ĩna yisere ajicõari, ado bajiro gotigu̶mi ĩna u̶ju̶: “No bojagu̶ ĩre yu̶ ĩsise rãca yu̶ bojarore bajiro yigu̶, quẽnase bu̶jaru̶cu̶mi. No bojagu̶ ĩre yu̶ ĩsise rãca yu̶ bojarore bajiro yibecu̶rema, ĩre yu̶ ĩsiboacatire ĩre ẽmaru̶cu̶ja yu̶, ‘Yu̶ bojarore bajiro yimasibeami’ yigu̶. 	 Ka honchi ahi, a nei peuh piakbehlap ahi ding a, a neilou tuh a neih sun leng lak sak ahi ding hi.


To bajiro ĩna yisere ajicõari, ado bajiro Jesúre jiavasãñuju ĩ: —Jesús, yu̶a u̶ju̶, U̶ju̶ David ñamasir'i jãnami, “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõar'i ñaja mu̶. Yu̶re ĩamaiña mu̶ —yiavasãñuju ĩ. 	 Huchiin, aman, Jesu, David Tapa, ka tungah zahngai in, chiin, a kikou a.


Jesúre ĩarãne, ado bajiro yiavasãñujarã ĩna u̶su̶riju̶re sãñarã, vãtia: —¿No yigu̶ yu̶a tu̶ vadiati Dios macu̶? ¡Yu̶are gõjanabiobesa! Rojose yu̶a yise vaja, rojose yu̶are mu̶ yirotirũ̶mu̶ ti ejabetiboajaquẽne, ¿rojose yu̶are yigu̶ vadiati mu̶? —Jesúre yiyujarã vãtia. 	 Huan, ngaiin, amau tuh, PAthian Tapa, kou leh nang bang ahia i kizolhna? Hun chiam tun maa kou honggawl dia hiai a hong pai na hi maw? chiin, a kikou ua.


Fariseo masa quẽne ñañujarã. “ ‘Jesús, rojose yimi’ u̶jarãre yigoti, yirorãsa” yirã, Jesúre ĩre ĩacodeyujarã ĩna. “Adirũ̶mu̶ u̶su̶sãjariarũ̶mu̶re ãni ãmo ñujobecu̶re ĩ masise rãca ĩ ñujorotijama, ‘Dios, Moisére ĩ roticũmasirere cu̶dibecu̶ yimi’ yigotiru̶arãja mani”, yitu̶oĩañujarã. 	 Huan, amah a hek theihna ding un Khawlniin a hihdam nop leh nop louh a ensim ua.


To bajiro bero, Atenas macaju̶ ñar'i, Corinto vãme cu̶ti macaju̶ vacoasuju Pablo. 	 Huai thil zohin Athen khua akipan Paula a pawta, Korinth khua ah a hohta a.


Dios ĩ roticõacacu̶ quẽne, to bajirone bajiaja yu̶. “Gãjerã yu̶ bojasere masicõari, quẽnaro yu̶re yato ĩna” yigu̶ me vadicaju̶ yu̶. “Ĩna bojaseju̶are masicõari, quẽnaro ĩnare yiru̶cu̶ja” yigu̶ vadicaju̶ yu̶. To yicõari, jãjarã rojose ĩna yisere Dios ĩ masiriose vaja, ĩnare vaja yibosagu̶agu̶ vadicaju̶ yu̶ —yu̶are yicami Jesús. 	 Mihing Tapa nasepsak a om ding in a hongpai kei a, nasem ding leh mi tampi tatna dia a hin pe ding a hongpai ahi jaw, a chi a.


¿No yirã tu̶oĩamasimena masu ñacõati mu̶a? Tirũ̶mu̶ju̶ Jesucristore mu̶a ajitirũ̶nu̶su̶oroju̶ne, “Dios ĩ bojarore bajiro yato ĩna” yigu̶, mu̶are ejarẽmogũ̶, ejayumi Esp'iritu Santo. To bajiboarine, mu̶a rãcane ĩ ñaboajaquẽne, adirũ̶mu̶rirema, ¿“Dios ĩ rotimasire quẽnaro mani cu̶dijama, Dios ĩ bojarore bajiro yirã rĩne ñaru̶arãja mani”, yitu̶oĩaboati mu̶a? 	 Hichitelin na hai umaw? Khaa pan khinta ngalin, sain na khin ding ua hia?


To bajiro ĩna yijare, ĩnare cu̶dicami Jesús: —Yu̶ masurione, “Quẽnagũ̶ ñaja yu̶. Quẽnase yigu̶ ñaja yu̶” yu̶ yiboajama, ñie vaja maja ti. Yu̶ jacu̶ ñaami quẽnase yu̶re yirũ̶cu̶bu̶ogu̶, “Ĩne ñaami yu̶a Dios” mu̶a yiboagu̶. 	 Huan, Jesun, Keimah kipahtawi leng ka kilawmna bangding mah ahi kei; ka Pathian uh, na chih uh ka Pa, hon pahtawipa ahi; nou amah na thei ngal kei uhi;


To bajiri jud'io masa me ñarã, Moisére Dios ĩ roticũmasirere masibetiboarine, quẽnasere ĩna yijama, Dios ĩ rotimasirere ajicõari, cu̶dirãre bajiro bajirãma, ĩ bojasere yirã ñari. To bajiro yirã, Dios ĩ ucarotimasirere cu̶omena ñaboarine, rojose ĩna yisere masirãma, Dios ĩ masisere ĩnare ĩ cõase ti ñajare. 	 Dan neilou Jentelten amau pianpiha dan thilte a hih un, huaiten dan neikeimahleh uh, amau leh amau danin a kinei tawm ngal ua.


“Rõmio, ũ̶mu̶a rãca ñabeco, macu̶ sãñagõ ñaru̶ocomo so. To bajiri macu̶ cu̶oru̶ocomo so. ‘Emanuel’ ĩre yiru̶arãma masa”, yimasiñuju Diore gotirẽtobosarimasu̶. (“Mani rãca ñaami Dios” yire ũni ñaja “Emanuel” yirema.) 	 Ngai in, nungak siangthou a gai dia, tapa a nei dia, a min dingin Immanuel a sa ding uh. chia a nagen a hongtun theihna dingin huai tengteng tuh a hongom hi. Huai tuh, i kiang uah, Pathian a om, chihna ahi.


Riojo ñamasusere mu̶are gotiaja yu̶. Tu̶oĩasu̶tiritirã ñari, otiru̶arãja mu̶a. Diore ajimenama, variquẽnaru̶arãma ĩna. Mu̶ama, tu̶oĩasu̶tiritirã ñaboarine yoaro mene quẽna variquẽnacoaru̶arãja mu̶a. 	 Chihtaktakin, chihtaktakin ka honhilh ahi, Nou na khitui uh a ke dinga, na kap huahhuah ding uh, khovel bel a kipak ding; nou na lungkham ding ua, himahleh na lungkham uh kipah a suak ding hi.


Tire mu̶a ajimasiru̶ajama, quẽnaro tu̶oĩaña mu̶a —ĩnare yiyuju Jesús. 	 Huan, amahmahin, Kuapeuh jakna ding a bil neiin ja uheh, a chi a.


Adi macaru̶cu̶ro ñaro cõrone, to yicõari, õ vecaye quẽne jedicoaru̶aroja. To bajiboarine, yu̶ ocama, jedibeti mu̶orũ̶gõcõaru̶aroja. 	 lei leh van a mang dia, ka thu a hihleh a mang kei ding.


Tire gotiru̶ mu̶are jicõamu̶ yu̶. Israel ñamasir'i jãnerabatia mani tu̶oĩayurũgũcacu̶, jẽre ejayumi. To bajiri, ĩre yu̶ ajitirũ̶nu̶jare, cõmema rãca yu̶re siarũgũama —ĩnare yigoticami Pablo. 	 Huailam thua noumau honmu ding leh, honhoupih dingin ka honsam ahi; Israelte lamet ka kikoppih jiaka hiai khainiang bun ka hi ngala, a chi a.


—To bajiri, ado bajiro tu̶oĩaja yu̶: Jud'io masa me ñaboarine, ĩna rũ̶cu̶bu̶orere rũ̶cu̶bu̶o tu̶jacõari, Dios ĩ bojaseju̶are yirãre jairo ĩnare rotibetiroti ñaja. 	 Huaijiakin hichiin ka sep ahi, Jentelte laka Pathian lam ngate hihgim kei lehang,


Ĩna beroagu̶ juticami quẽna. Ĩ jutirone, õ vecagu̶ ñoco jaigu̶ quedicoacami. Jea ũ̶ju̶rore bajiro ũ̶ju̶cõa quedirujiacami. Oco idiaju̶ ñasere, cojoju̶ cõĩariaro cõro rocaroacoacami. 	 Huan angel thumnain a mutta a, huan vana kipanin aksi lianpi, meisel banga kuangin a kete a, huan lui mun thuma khen mun khat leh tui tuikhukte a delhta a.


Micagũ̶re catiocõari bero vacoasuju Jesús. To bajivacu̶, Lev'i vãme cu̶tigu̶re ĩañuju. U̶ju̶re gãjoa sẽnibosarimasu̶ ñañuju. Gãjoa sẽnirã ĩna rujiriju̶re gãjoa sẽnirujiyuju. To ĩ bajiro, ĩre ĩacõari, ado bajiro ĩre yiyuju Jesús: —Yu̶re ajisu̶yaya —ĩre yiyuju. 	 Huan, huaite khitin a pawta, siahpiakna muna tu, siahkhonmi khat a min Levi a mu a; huan, a kiangah, Honjui in, a chi a.


To ĩ yisere ajicõari, —Vayá mu̶ —ĩre yicami Jesús. To ĩ yisere ajicõari, vãgã, oco joeju̶ vacami Pedro, Jesús tu̶ ejagu̶acu̶. 	 Huan aman, Hongpai ve, a chi a, Peter tuh longa kipan a kuma, Jesu kiang lam juanin tui tungah khein a paia.


“¿To bajiro yirũgũñujari mani?” mu̶a yimasirotire yigu̶, to bajiro mu̶are gotiaja yu̶. Tire masicõari, Cristore ajitirũ̶nu̶menare oca quẽnorotibetiru̶arãja mu̶a yuja. “Masirã ñaja yu̶a” yirã ñaboarine, Cristore ajitirũ̶nu̶mena tu̶ju̶ mu̶a oca quẽnorotirã vajama, “Rojose mani gãmerã yisere mani rãcagu̶ oca quẽnorimasu̶ magũ̶mi” yirãre bajiro yaja mu̶a. 	 Huan, Masidonia gam ka tot suah khit chiangin na kiang uah ka hong dinga; Masidonia gam lah ka tuan suak himhim dia.


Tirũ̶mu̶ju̶ ado bajiro gotimasiñuju Dios, Abraham ñamasir'ire: “Yu̶re mu̶ ajitirũ̶nu̶rore bajiro, gãjerã, yu̶re ajitirũ̶nu̶rãre quẽnaro ĩnare yiru̶cu̶ja”, ĩre yimasiñuju. Jud'io masa, jud'io masa me quẽne, Cristore ĩna ajitirũ̶nu̶jama, ĩna rijato beroju̶ mani catirotire yigu̶, ĩnare ĩsiru̶cu̶mi Dios. To yicõari, “Esp'iritu Santore mu̶are ejarẽmorocu̶re cõaru̶cu̶ja” Dios ĩ yicatore bajiro yigu̶, ĩnare cõaru̶cu̶mi. 	 Huchia Abraham tunga vulajawlna tuh Kris Jesu jiaka Jentelte tunga hongtun theiha, hucia kha chiam tuh ginna jiaka i muh theih nadingin.


Listra macare ñañuju sĩgũ̶ rẽmoju̶ne ruyuagu̶ju̶ne micar'i. To bajiri, no yivamasibecu̶ ñañuju. Pablo ĩ gotimasiosere ajitirũ̶nu̶rujiyuju ĩ. 	 Huan, Listra khua ah khe jaw kuahiam a tu a, a pian tung apat khebai him ahi a, khein a pai ngeikei hi.


“Mecu̶rã yaja mu̶a”, yu̶are yirãja mu̶a. Mecu̶rã me yaja yu̶a. Busuriju̶aca ñaja maji. Masa mecu̶riaju̶ ejabeaja maji. 	 Hiaite na gin bang un a kham kei uh, vaihomsanlai khawng ahi.


Ti viju̶, yu̶a ñarone, ĩamena to yicõari rujasagueri vana, ejacama, Jesús tu̶ju̶. To bajiro ĩna bajirone ĩnare catiocami. 	 Huan, Pathian biak in ah mittawte leh khebaite a kiang ah a hong ua; amau a na hihdam.


Cacu̶, yu̶re ajitirũ̶nu̶rã yu̶re mu̶ ĩsicana ñaama ĩna. To bajiri yu̶ rãca ĩna ñarotire bojaja yu̶, mu̶ rãca yu̶ rotiñarore “Ĩarãjaro ĩna” yigu̶. To bajiri, mu̶ rãca yu̶ rotisere ĩacõari, “Adi macaru̶cu̶ro ti ruyuaroto rĩjoroju̶ne Jesúre maicoayumi Dios” ĩna yimasirotire bojaja yu̶. 	 Pa, nang kei non piakte, ka omnaa ka kianga omdingin ka deih; leilung pian maa itnaa nang non piak ka thupina a muh theihna ding un.


Ado bajiro gotiaja Dios oca Isa'ias ĩ ucamasire: “ ‘Socu̶ me yaja yu̶. Ado bajise bajiru̶aroja ti, masa jedirore: Yu̶ ĩaro rĩjoroju̶a yu̶re rũ̶cu̶bu̶orã, gu̶somuniari tuetucõari, “Masa ĩna yisere masigũ̶ ñaja mu̶”, yu̶re yiru̶arãma ĩna’, yami mani u̶ju̶”, yiucamasiñumi Isa'ias. 	 Toupan, mi tengteng ka maah a kun ding ua, lei tengteng leng Pathian kiangah a kipulak ding uh, chiin, ka chiam ahi, achia, chih gelh ahi ngala.


Adigodoaye rĩne tu̶oĩarã ĩna tu̶oĩarore bajiro tu̶oĩabetiroti ñaja mu̶are. Mu̶aju̶ama, Dios ĩ ejarẽmose rãca ĩ bojasere yirũgũña. To bajiro mu̶a yijama, “Quẽnasere, Dios ĩ ĩavariquẽnasere yirã yaja”, yimasiru̶arãja. 	 Hiai khovel dan bangin om kei unla; Pathian deihlam a hoih leh, lungtuah huai tak leh, hoihkim, na theihtel theihna ding un, na lungsim uh a thaka omin honglamdang zota un.


Quẽna ado bajiro yu̶re yicami yu̶re ruyuaĩocacu̶: —Filadelfia vãme cu̶ti macana yu̶re ajitirũ̶nu̶rãre ũmato ñagũ̶re ado bajiro ucaya: Adi mu̶are yu̶ ucase, ado bajiro bajicacu̶ mu̶are ĩ goticati ñaja: Dios ĩ bojase rĩne yigu̶, riojo gotigu̶ ñacami. Ĩne ñacami U̶ju̶ David ñamasir'i jãnami, ĩre bajiro Dios yarãre rotigu̶. To bajiboarine, Dios tu̶ju̶arema soje jãnariaro cu̶ogu̶ ñacami ĩma. Masare ĩacõari, “Ãnoa, yu̶ tu̶ju̶ ñarũgũru̶arãma” ĩ yirotijama, to bajirone bajiru̶arãma. To bajiro ĩ yirotijama, ñimu̶ju̶a ĩnare matarocu̶ maniru̶cu̶mi. To bajiro ĩnare yirotirocu̶ ñacami. To bajicõari, gãjerãju̶are, “Ãnoama, yu̶ tu̶ me ñaru̶arãma”, yirotirocu̶ ñacami. To bajiro ĩ yijaquẽne, ñimu̶ju̶a, ĩ tu̶ju̶ ĩnare ñarotirocu̶ maniru̶cu̶mi. To bajiro yirocu̶ ñacami ado bajise mu̶are goticacu̶: 	 Philadelphia khuaa saptuamte angel kiangah kichi bangin gelh in; Huai siangthoupa, huai dikpa, huai David tahbi neipa, huai hon tuh kuamahin a khak theih louhpa leh huai khak tuh kuamahin a hon theih louhpan hiai thilte a gen hi:


To yigu̶ne, yu̶aju̶are, ĩ buerimasare ĩacõari, —Mu̶a ñaja yu̶ bederãma, yu̶ jacore bajiro bajirãma. 	 Huan, a nungjui lamah a khut zan a. En un, ka nu leh ka unaute:Kuapeuh ka Pa vana om deihlam hih phot tuh ka unaute ka sanggam nute, ka nute ahi uh a chi a.


Tirũ̶mu̶rirene, U̶ju̶ Herodes, Jesúre ajitirũ̶nu̶rãre sĩgũ̶rire rojose ĩnare yisu̶oyuju ĩ. 	 Huan, huai lai khawngin Kumpipa Herodin saptuamte laka kuate hiam hihgim tumin a khut a likta a.


To bajiro ĩnare ĩ yigotiboajaquẽne, sĩgũ̶ri ĩre ajitecoasujarã ĩna. To bajiri, “Jesús yere ajitirũ̶nu̶ su̶yare socase ñaja”, yigotiyujarã ĩna, ti vi rẽjarãre. To bajiro ĩna yijare, Tirano vãme cu̶tigu̶ ya vi, bueriaviju̶ Jesús yere ajitirũ̶nu̶rãre ĩnare ũmato vacõari, tocãrãcarũ̶mu̶ne ĩnare gotimasiorũgũñuju Pablo. 	 Himahleh, a khen a chihmoh ua, a gingta nuam kei ua, mipi maa Lam tuh a gensiat tak un, aman amaute a paisana, nungjuite a pituama, nitengin Tairanna thuhilhna in ah a sel jel hi.


To yicõari bero, quẽna gãme sẽniĩañujarã ĩna, ĩabecu̶ ñaboar'ire: —Mu̶ma, ¿no bajiro tu̶oĩati mu̶, “Ĩato” mu̶re yir'ire? —yiyujarã ĩna. To bajiro ĩna yirone, —“Diore gotirẽtobosarimasu̶ ñagũ̶mi”, yaja yu̶ma —yiyuju ĩ. 	 Huan, mittopa kiangah, Na mit a hihvak, nang bangchi bangin amah na ngaihtuah? a chi nawn ua. Huan, aman, Jawlnei ahi, a chi a.


—Sĩgũ̶ ñagũ̶mi cien ovejare codegu̶. Cojorũ̶mu̶ sĩgũ̶ oveja yayicoacu̶mi. To bajiri ĩnare coderimasu̶, ru̶yarãre, noventa y nueve ñarãre ta veseju̶ ĩnare cũcõari, yayir'ire macagũ̶ vacoacu̶mi ĩ, “Bu̶jacõariju̶ tu̶jaru̶cu̶ja” yigu̶. 	 Nou lakah kuapeuhin belam ja nei unla, a lak ua khat mangsak le-uchin, gamdai ah sawmkua leh kuate nusiain, amang pen na muh nawn ma siah uh kua ahia zong lou ding?