Ĩnare ĩamaicõari, quẽnaro ĩnare yiroti ñaja mu̶are. Cristo manire ĩ rijabosare ñajare, rojose mu̶a yirere masirioyumi Dios. To bajiro manire ĩ yire ñajare, ĩ yiriarore bajiro yirã, mu̶a quẽne, gãjerã rojose mu̶are ĩna yisere masirioya. 	 Huan, kihehpih chiata lainatna neiin om unla, Pathianin Krisa a honngaihdam bangin, noumau leng kingaidam tuah chiat un.


Quẽna ado bajiro ñagõ ocaruyucama ĩna: —¡Quẽnaro Diore rũ̶cu̶bu̶o variquẽnato mani! Babilonia maca u̶ase bueri mu̶jajedibetiru̶aroja —yi ocaruyucama ĩna. 	 Huan, upa sawmnih leh lite leh ganhing lite a khupboh ua, huan, Pathian laltutphaha tupa tuh a beta ua, Amen, Hallelujah! chiin.


To ĩ yisere ajicõari, ĩre su̶yacoacami Jesús. To bajiri yu̶a, ĩ buerimasa quẽne vacaju̶. 	 Huchiin, Jesu a thoua, a juita a, nungjuiten leng a jui sam uh.


Tire bajiro bajiroja õ vecaju̶ Dios ĩ ñaroju̶. Gãjoatiire bu̶jacõari, so variquẽnariarore bajiro variquẽnarãma ángel mesa, Diore moabosarã, sĩgũ̶ masu̶, rojose ĩ yisere yitu̶jacõari, Dios ĩ bojaseju̶are ĩ yijama —ĩnare yigotimasiñuju Jesús. 	 Ka honhilh ahi, huchi bangmahin, Pathian angelte maah, mi khial khat kisik tungah, kipahna om nak.


Gãjerã Dios ĩ rotimasirere gotimasiorimasa Jerusalén maca vadiriarã ado bajiro Jesúre yiyujarã ĩna: —Ĩ u̶su̶ju̶ vãtia u̶ju̶ Beelzebú vãme cu̶tigu̶ sãñagũ̶ ñaami. To bajiri Beelzebú ĩ masise rãca vãtiare bureaami —yiyujarã ĩna. 	 Huan, laigelhmite Jerusalem khua a kipana hong sukten, Beelzibul a jawl ahi, dawi lal jiakin ahi, dawite a delh khiak nak, a chi ua.


Ĩre sẽnicõari, Jesús ruju̶rire ãmirujiocõari, sudijãiri botirijãiri rãca ĩre gũmañuju. To yigajanocõari, masa yujeriavi gũ̶tavi ĩna quẽnoriaviju̶ ĩ ruju̶rire cũñuju. Gãjerãre yujeĩaña manivi ñañuju ti vi. 	 Huan a la khia a, puan mal ngatin a tuama, han, suang khuakkuak, kuamah sial ngei nai louhna ah, a siala.


To ĩ yirone, ĩre su̶yacoasuju Pedro. To bajiboarine, “To bajiro bajigu̶ja yu̶”, yimasibesuju ĩ. “¿Socaro me bajiati ti?” yiboacu̶, “Ba. Socaro bajiroja gajeyerema”, yitu̶oĩañuju Pedro. 	 Huan, Peter a pawta, a juita a, a ngel tatdan a tak a hih a theikeia, mengmu banga a muh ahia eita a chi a.


To ĩ bajiboajaquẽne, Simón ĩ babarã rãca ĩre macasu̶ya, ejacoasujarã ĩna. 	 Huan, Simon leh a lawmten a nungah a jui ta ua.


To yigotigajanocõari, —Mu̶a ya viriju̶ tudiasa —ĩnare yiyuju ĩ. 	 Huan, huchibang thu a gen khitin omkhawm heutute a kikhenjak sakta hi.


To bajiro ĩ yisere ajicõari, no yimasibesujarã ĩna, to bajise quẽnaro ñagõgũ̶re ajibetirũgũriarã ñari. To bajiri, ĩre sẽniĩatu̶jacõañujarã yuja. Jesús rojose ĩ yibetijare, ĩna u̶ju̶re ocasãmasibesujarã ĩna. 	 Huchiin, mipi maa a thu gen khelh lak ding amu kei ua; a dawnna tuh lamdang a sa mahmah ua, a dai dide uh.


Ado bajiro mu̶are gotimasioriarãma: “Adi macaru̶cu̶ro jediroto rĩjoro Dios ocare ajatud'irã ñaru̶arãma. Gãjerãre tu̶oĩamenane, rojose ĩna yiru̶ase rĩne yirũgũru̶arãma”, mu̶are yigotimasioriarãma Cristo ĩ gotiroticõasu̶oriarã. 	 hunnanungah te Pathian limsak loulam amau utna bang jela omin, nuihsanhatte a hongom ding uhi, chih na kiang ua a gendan khawng uh.


¿No yigu̶ yu̶ju̶are sẽniĩati mu̶? Yu̶re ajicanaju̶are ĩnare sẽniĩaĩasaque. Yu̶ gotirũgũcatire mu̶re gotiru̶arãma ĩna. Tire masirãma ĩna —ĩre yiyuju Jesús, paia u̶ju̶ ñamasugũ̶re. 	 Bang achia kei hondong? A kiang ua ka thu gendan ka thu zate dong in; ngaiin, huaiten ka thugen a thei uh a keihiam, a chi a.


To bajiro ĩ yisere ajicõari, ado bajiro ĩre yicami Jesús: —Ĩaĩañamanire yu̶ yiĩosere mu̶a ĩabetijama, “Dios ĩ masise rãca yigu̶ yami”, yu̶re yiajitirũ̶nu̶betiru̶arãja mu̶a —ĩre yicami Jesús. 	 Huan, Jesun a kiangah, Chiamtehnate leh thillamdangte na muh kei uh leh na gingta kei hial ding uh, a chi a.


To bajiro yu̶ yisere ajiyamanire bajiro ajitu̶oĩabesa mu̶a. Bajireariarã jediro ĩnare yu̶ jiro, ĩna ajijedirotirũ̶mu̶ ejaru̶aroja. 	 Hiai khawng lamdang sa kei un, a hun a tung dekta, huai hun chiangin han a om tengtengin a aw a za ding ua, a pawt vek ding uh;


Panre ũmato vauvase quetire masiritibesa mu̶a. Panre ũmato vauvasere mojoroaca vu̶ore ti ñaboajaquẽne, vauvajediaja ti, pan. Tire bajirone bajiaja socase mu̶a tu̶oĩase. Socase, ñamasuse me ti ñaboajaquẽne, mu̶a tu̶oĩacõa ñajama, ñajediro riojo me tu̶oĩarã ñacoaru̶arãja mu̶a. 	 Silngou tawm chikin tanghou beupi a jel suakzou hi.


Yu̶ yere buecõari, ĩna masu ĩna tu̶oĩasere gotimasioama. Tirene, ‘Dios ĩ rotise ñaja’ yiboama. To bajiri, yu̶re ĩna rũ̶cu̶bu̶oboase vaja, ñie vaja bu̶jamenama ĩna”, yiucamasiñumi Isa'ias, Diore gotirẽtobosagu̶ —yigoticami Jesús. 	 Abang abang hileh, a thuhilhna uah mihing thupiak a hilh ziak un a hon biak uh a thawn mai ahi, chiin, a chi a, a dawng a.


Riojo mu̶are gotiaja yu̶. Yu̶ bajiroti quẽnase quetire, adi macaru̶cu̶roana jedirore gotibatoru̶arãma masa. To bajirone bajiru̶aroja su̶tiquẽnase yu̶re so yuejeose queti quẽne. So yuejeosere masiritimenane tire gotibatoru̶arãma —ĩnare yigotiyuju Jesús. 	 Huchiin, chihtaktakin ka honhilh ahi, khovel tengteng koipeuhah leng Tanchin Hoih a kigenna ah hiai meithai thilhih leng amah theihgigena dingin a kigen jel ding hi, a chi hi.


“Ĩnare cu̶oato” yigu̶, yu̶ jacu̶ yu̶re cũcami. Niju̶ane ĩ rẽtoro masigũ̶ magũ̶mi. To bajiri niju̶ane yu̶re jicãmoto veomasibetiru̶cu̶mi. 	 Amau honpepa, ka Pa, mi tengteng sanga thupijaw ahi; kuamahin Pa khuta kipan a sut theikei ding hi.


Ado bajiro bajiyuja manire: Dios Moisére ĩ roticũmasire ti yirore bajiro cu̶dijeomasibesuja mani, rojoseju̶are yirã ñari. Mani cu̶dijeobetijare, rojose magũ̶ ĩ ñaboajaquẽne, “Rojose yigu̶ ñaja mu̶” ĩre yigu̶re bajiro ĩ macu̶re rijaroticõañumi Dios, “Rojose ĩna yisere ĩnare vaja yibosaya” yigu̶. Mani ruju̶re bajiro ruju̶ cu̶tigu̶ ñaboarine, rojose yibecu̶ ñari, rojose mani yise vaja manire rijabosayumi. 	 Sa jiaka dan a hat louh a, ahihtheih vual louh tuh, Pathianin, amah Tapa ngei, khelhna sa gilou bang puin, khelhna thoihna dia honsawlin, sa a khelhna om tuh siamlouh a tangsakta ahi,


Tu̶saroju̶re jãjaejamenane ti jõrejare, cũmua ĩguẽa jabuaju̶ jejacõacaju̶ ti. To ti bajirone, bu̶to oco sabeca yiro, cũmua gu̶de cu̶toju̶are sabevaruucõacaju̶. 	 Himahleh, tuikihawt khauh nih kituahna munah ka lutkha zenzen ua, long tuh lei a susakta ua; huchiin, long malam a tang bikbekta a, hihtat zoh louhin a oma, a meilam bel tuikihawt a hat jiakin a kek gawp panta hi. 4


To yigu̶ne, “Vũ̶mu̶rũ̶gũ̶ña mu̶. ‘Yu̶re gotibosaru̶cu̶mi’ yigu̶, mu̶re ruyuaĩoaja yu̶. To bajiri, yu̶ bajicatire, to yicõari yucu̶aca mu̶ ĩasere, bero mu̶re yu̶ yiĩorotire quẽne masare gotimasiocudiru̶cu̶ja mu̶. 	 Himahleh, thou inla, dingin; hiai na thil muhte leh, na kianga ka hongkilakna dingte toh, huai na sem ding leh theihpih dia nang honbawl dingin na kiangah ka hongkilak ahi;


—Ĩsiru̶cu̶mi —yicu̶diyuju Pedroju̶ama. Tiju̶ bero, viju̶ sãjaejacõari, vaja sẽnirimasa ĩna sẽniĩarere ĩ gotibetone, Jesúju̶a, ado bajiro Pedrore ĩre boca yicõacami: —Simón, ¿no bajiro tu̶oĩati mu̶? ¿Adigodoana u̶jarã, ñimarãju̶are vaja yirotiati? ¿Ĩna yarãrene gãmerã vaja sẽniatique? ¿Gajero vadiriarãju̶are vaja yirotirũgũatique ĩna? —Pedrore ĩre yisẽniĩacami Jesús. 	 Aman tuh, Pe jel sam e, a chi a. Huan, in a va lut in, Jesun a kiangah, Simon, bang chin na ngai a? Lei a kumpipaten siah hiam, sum neihman hiam, kua lakah ahia a lak jel uh? A tate uh lakah hia, mituam lakah? Chi in, a na gentuh a.


To bajiro ti bajirotire masigũ̶ ñari, “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõarocu̶ Cristo rijacoaboarine, ĩ tudicatirotire ucamasiñuju. “Ĩna yujeroju̶ne ñacõa ñabetiru̶cu̶mi Cristo. To bajicõari, ĩ ruju̶ quẽne, boabetiru̶aroja. To bajigu̶ ñari, tudicaticoaru̶cu̶mi quẽna”, yiucamasiñuju. 	 huchiin, huai tuh a theihkholh him jiakin Kris thohnawn ding thu a gen ahi, Misi khuaa nutsiatin a om keia, a luangin leng muat a mu sam kei hi, chiin.


To bajiri ado bajiro yigu̶, ti quetire mu̶are gotibu̶ yu̶: Diore rotibosagu̶re yu̶re ajitirũ̶nu̶mena mu̶a ñajare, jud'io masa meju̶are, “Yu̶ yarã ñaña” ĩnare yicõari, quẽnaro ĩnare yiru̶cu̶mi Dios. Ĩnaju̶ama, Dios ĩ bojarore bajiro ĩre ajitirũ̶nu̶ru̶arãma. 	 Huaijiak in, Pathian gam tuh na kiang ua kipan laksak ahi dia, a gah suah ding nam dang kiang ah piak ahi ding, chih, ka hon hilh ahi.


To bajiro mu̶a bajisere masigũ̶ ñaboarine, papera rãca quẽnaro riojo mu̶are gotiaja yu̶. “Tirũ̶mu̶ju̶ mu̶a ajirere masiritibeticõato” yigu̶, mu̶are ucacõaja yu̶. Dios yu̶re ĩamaicõari, ĩ ocare gotirẽtobosagu̶ yu̶ ñarotire ĩ bojacati ñajare, mu̶are ucaja yu̶. 	 Himahleh Pathianin a honpiak hehpihna jiakin nou hontheihpih dingin koi kalkal hiamah hangtakin ka gelh ahi,


Cojorũ̶mu̶ Diore yirũ̶cu̶bu̶oriaviju̶ moañañuju Zacar'ias, ĩ yarã rãca. Ĩna yirũgũriarore bajiro yiyujarã: “Ñimu̶ju̶a ‘Dios ĩ ñarisõa’ vãme cu̶ti sõaju̶ ĩ sãjaro ĩaĩarãsa mani” yirã, reacũĩañujarã, gũ̶tarine. To yigajanocõari, “Zacar'ias ñaami, tisõaju̶ sãjarocu̶” yimasicõari, ĩre sãjarotiyujarã ĩna. —Quẽnase su̶tisere bueaya mu̶ —ĩre yiyujarã ĩna. To bajiri, tisõaju̶ sãjaejacõari, bueyuju ĩ, Zacar'ias. 	 Huan, hichibang ahi a, a pawlte hihdan bang jela Pathian maa siampua a gamtat laiin,


“Gãjerã rẽtoro masirã ñaja yu̶a” yitu̶oĩarã, no bojase ĩna yiru̶aboasere ĩnare yirotibesumi Dios. 	 A banin a tha hatdan a ensaka, mi kisatheite tuh a lungtang gelna a hihdalhta.


Rojose manire ĩna yiboajaquẽne, Moisés ĩ ucamasirere mani buejama, Dios ye mani cu̶oroti gotisere ĩabu̶jarãja mani. Ado bajiro gotiaja: “Mu̶ manajore moabosarimasore, so macu̶re quẽne ĩnare varoticõaña. So macu̶ ñari, mu̶ rijato beroju̶ mu̶ cu̶osere cu̶osu̶yabetiru̶cu̶mi. Jediro Sara macu̶ ye ñaru̶aroja”, yigotiaja, Dios ocare Moisés ĩ ucamasire. To bajiro ti gotijare, “Moabosarimaso rĩare bajiro bajirã me ñarãma ‘Quẽnaro ĩnare yiru̶cu̶ja yu̶’ Abrahamre Dios ĩ yimasiriarã”, yimasiaja mani. 	 Himahleh, laisiangthouin bangchi bangin a gena? Bawinu tuh, a tapa toh, hawlkhia un; bawinu tapain noplennu tapa tuh gou a luahpih louh ding jiakin, a chi a.Huchiin, unaute aw, bawinu tate i hi kei ua, noplennu tate i hi jaw uhi.


To bajiro yu̶a bajiñarone, Jesús tu̶ju̶ jud'io masa u̶jarã rẽjacõari, ado bajiro ĩre sẽniĩacama: —¿No cõroju̶, “Ĩ me ñaami. Ĩne ñaami”, mu̶re yimasirãti yu̶a? “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõar'i mu̶ ñajama, yucu̶ne riojo yu̶are gotiya —Jesúre ĩre yicama ĩna. 	 Huan, Judaten hong-um pelpul ua, a kiangah, Bangtan ahia vanglaka nonbawl ding? Kris na hih leh, chiantakin honhilh in, a chi ua.


To ĩ yirirĩmarone, quẽnaro catiquẽnagũ̶ ñacoacami ĩ yuja. Ĩ cũñaritore ãmi, vasu̶ocami yuja. Tirũ̶mu̶ ñacaju̶ jud'io masa yu̶a u̶su̶sãjariarũ̶mu̶. 	 Huan, thakhatin huai mi tuh a dam pah a, a awngphah a la a, a paita hi.


To bajiro ĩna yisere ajicõari, ado bajiro ĩnare yiyuju Jesús: —Tu̶oĩamasimenare bajiro bajiaja mu̶a. Diore gotirẽtobosarimasa ñamasiriarã “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõarocu̶ ĩ bajirotire ĩna ucamasire ti ñaboajaquẽne, “Riojo gotiriarãma”, yitu̶oĩabeaja mu̶a maji. 	 Huan, aman, a kianguah, Mi haite aw: jawlneite thu gen tengteng gintak thu-a ngongte aw:


Galilea sitaju̶ ejacõari, Nazaret vãme cu̶ti macaju̶ ñagũ̶ vasuju. Diore gotirẽtobosarimasa, “Nazaret macagu̶ ñaru̶cu̶mi ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõarocu̶”, Jesúre ĩna yiucamasire ñajare, to bajirone bajiyuju. 	 Nazaret kichi khua khatah a va omta a; Amah jaw Nazaret mi a chi ding uh, chia jawlneite nagen a hongtun theihna dingin.


“Ángel mesare yu̶a yirũ̶cu̶bu̶orore bajiro yirũ̶cu̶bu̶omena mu̶a ñajare, mu̶are ĩavariquẽnabecu̶mi Dios” ĩna yisere quẽne ajibesa mu̶a. Ĩna masune tu̶oĩaboarine, “Yu̶a cãjiriaroju̶ ĩacõari, quẽnaro Dios ĩ rotisere gotiaja yu̶a”, yirã ñarãma. “Ñamasurã me ñaja yu̶a” yigotiboarine, ĩna tu̶oĩaseju̶ama, “Ñamasurã ñaja”, yitu̶oĩaboarãma. 	 Kuamahin amau deihthu lela thunuailutna leh angel biakna zangin, na kipahman uh honsuh sak kei uhen, a thil muhte uh pansanin, a sa lam lungsim jiak ua kisathei mawk mawkin,


Sĩgũ̶re bajiro mani tu̶oĩaboajaquẽne, ĩre ajitirũ̶nu̶rãre ricatiri rĩne mani yimasirotire manire u̶joyumi Cristo. 	 Himahleh, Kris thilpiak tehna bang jelin hehpihna tuh i kiang chiat ah piak a om hi.


To bajiro ĩ yijare, vai sesoriajuria ĩre ĩsiñujarã ĩna. 	 Huan, nga hou, bak khat a pia ua.


Bero, viju̶ Jesúrãca tudiejayujarã ĩ buerimasa. To ĩna bajiro, jãjarã masa rẽjañujarã. To bajiri, bare bamasibeticõañujarã ĩna, Jesús mesa. 	 Huan, mipi a a hong khawm nawn ua, huchiin an nangawn leng a ne theikei ua.


Muqueacõari, ado bajiro yicama: —Riojo gotiama ĩna. Mu̶re rũ̶cu̶bu̶oaja yu̶a quẽne. Quẽnaro mu̶re yirũ̶cu̶bu̶o variquẽnaroti ñaja. Rẽtoro quẽnagũ̶ ñaja mu̶. Quẽnaro yaja mu̶. Mu̶ rotijama, mu̶re cu̶diru̶arãma ñajediro. Rẽtoro masigũ̶ ñaja mu̶. To bajiro mu̶ bajijare, quẽnaro mu̶re yirũ̶cu̶bu̶o variquẽnacõa ñarũgũroti ñaja. To bajirone bajiato —yicama ĩna, Diore gotirã. 	 Amen Vualjawlna bang, thupina bang, pilna bang, zahtakhuaina bang, thilhihtheihna bang, hatna bang, khantawn, khantawnin i Pathian kiangah om hen, chiin.


To bajiro bajicõari bero, ti buro ĩnare ũmato rojacu̶ne, ado bajiro ĩnare rotiyuju Jesús: —Jẽju̶ mu̶a ĩasere gãjerãre gotibeja maji, yu̶, Dios ĩ roticõacacu̶, yu̶ rijato bero, quẽna yu̶ tudicatiroto rĩjorore —ĩnare yiyuju Jesús. 	 Huan, tang a kipan a a kumlai un. Jesu'n a kiang uah, Mihing Tapa misi lak a kipan a thoh nawn masiah na thil muh uh kuamah hilhkei un, chi in thu a peta.


To bajiri, Dios rĩa ñari, “Orone, cõme vetane, gũ̶tane masare bajirã ĩna quẽnoriarã ũgũ̶ ñagũ̶mi mani rũ̶cu̶bu̶ogu̶”, ĩre yitu̶oĩabeticõato. Masa ĩna quẽnoboasema Diore bajiro bajise me ñaja ti. 	 Huchiin, Pathian Suante i hih nung, Pathian tuh dangkaeng peuh, dangka peuh, suang peuh, mihing khutsiam leh suktuaha sekte bang hiam ahi, chih, i gingta ding ahi kei.


Diore sẽnigajanocõari, ĩnare vare goti, vasãja, vacoacaju̶ yu̶a. Ĩna quẽne, ĩna ya viriju̶ tudicoacama. 	 Huan, Mangpha, ka kikhak ua, long ah ka tuang ua, amau bel a in uah a pai nawnta uh.


Adigodoana, õ vecana quẽne rojose yirã ñañujarã. To bajiri, rojose ĩna yisere “Masiriogu̶sa” yigu̶, ĩ macu̶re rijarotiyumi. To bajiro ĩ yijama, ĩna jediro ĩ rãca quẽnaro ĩna ñarotire yigu̶ yiyumi. 	 A kros sisana lemna nabawlin, amah ah bangkim amah toh a kilemsak hi; amah ngeiah leia thil omte leng, vana thil omte leng amah toh a kilemsak hi.


Ñocoa quẽne, sita tũcuroju̶are vẽjacoacama ĩna. Higuera vãme cu̶tiu̶ ti rica burirodo rĩjoro, ti rica busere mino vẽasure vẽjacatore bajiro vẽjacama ĩna. 	 Huan vana aksite theipi kung huihpiin a mut linga a gah min nai loute a pulh bangin, leitungah a pulhta ua,


Gajeye quẽne ado bajiro gotiaja ti: “Jud'io masa, ĩna me quẽne, masa jediro ĩre rũ̶cu̶bu̶o variquẽnaru̶arãja mu̶a”, yigotiaja ti. 	 Huan, Nou Jentel tengteng te aw, Toupa phat un, mi tengtengin leng amah phat uhen, a chi nawna.


To bajiro ĩnare gotigajanogũ̶ne, ĩre ĩna ĩañarone mu̶jacoasuju Jesús. Buerigasero ejacu̶ne yayicoasuju. To bajiro ĩ bajiro bero ĩre tudiĩabesujarã yuja. 	 Huan, huai thu a gen khitin a muh laipi un, vana pi touhin a oma, huan, meiin a muh phak louh uah a pi touta hi.


—Dios ĩ rotimasire gotimasiorimasa, fariseo masa quẽne, Moisére Dios ĩ roticũmasirere buerẽtobucõari, “Ado bajiro yiroti ñaja manire”, yigotimasiorã ñaama. 	 Laigelhmite leh Pharisaite Mosi tutphah ah a tu jel ua,


To bajiri mu̶are gotiaja yu̶: Gõjanabiobesa ãnoare. No ĩna bojarore bajiro yato. Ĩna masune tu̶oĩacõari, ĩna gotimasiocudijama, yayiori mene jedicõaru̶aroja tia. 	 Huai jiakin tuin ka honhilh ahi, hiai mite khoih kei unla, amau om omin omsak un; hiai a thiltup uh leh a thilhih uh mihing akipan ahihleh a mang ding;


Tirũ̶mu̶rire Jesúre ajitirũ̶nu̶rã jediro sĩgũ̶re bajiro tu̶oĩarã, Diore yirũ̶cu̶bu̶oriavi, Salomón vãme cu̶tijacatu̶aju̶are rẽjarũgũñujarã ĩna. To bajicõari, Jerusalén macana ĩna ĩaro rĩjoro Dios ĩ masise rãca ĩaĩañamanire yiĩoñujarã ĩna Jesús ĩ gotiroticõasu̶oriarã. 	 Huan, mi lakah Pathianin sawltakte khutin chiamtehna leh thillamdang tampi a hih jel hi. Huan, amaute a vek un lungsim mun khatin Solomon in lim ah a kikhawm jel uhi.


Ĩ moarimasu̶ ejasu̶ogu̶, ado bajiro ĩre yigu̶mi: “Gãjoa yu̶re mu̶ ĩsicati rãca mu̶re bu̶jarẽmobosabu̶ yu̶, ju̶aãmocãrãcaji yu̶re mu̶ ĩsicati rẽtobu̶saro”, ĩre yigu̶mi, ĩ u̶ju̶re. 	 Huan, a masapen a hongpaia, Toupa, na dangka sawmin a pung, a chi a.


Diore rũ̶cu̶bu̶orã mu̶a rẽjajama, socase gotimasiorimasa quẽne mu̶a rãca rẽjarũgũama. “Dios ĩ bojasere yirã ñaja” yiboarine, no ĩna bojarore bajiroju̶a rĩne yirũgũama. Mu̶a tu̶oĩarore bajiro tu̶oĩarã me ñaama. Ricatiju̶are tu̶oĩacõari, rojose yirũgũama. Ĩnare tu̶oĩacõari, ado bajise mu̶are gotiaja yu̶: Bu̶to asirirũ̶mu̶ oco buerire ĩamacarãja mani, oco macarã. To bajiro mani yiñarone, oco buesere mino ti vẽareacoajama, su̶tiritiru̶arãja mani, “Oco bu̶jabeticõaja” yirã. To bajirone bajiroja socase gotimasiorimasa ĩna gotiboase quẽne. Quẽna ado bajise mu̶are gotiaja yu̶: Yucú̶ ricare baru̶arã macarãja mani. Tire mani bu̶jabetijama, su̶tiritiru̶arãja mani. Rica mani ti ñajare, ñie vaja maja tiu̶. Tiu̶re quẽacõarãja mani. To bajiri catibetiru̶aroja yuja. Tiu̶re bajirone ñie vaja mana ñaama socase gotimasiorimasa. To bajiri rojose tãmu̶otu̶jabetiriaroju̶ ĩnare cõaru̶cu̶mi Dios. 	 Hiaite tuh ahi uh, na itna-ankuangluina ua hihmelhemtu leh lauhuai kiselte- amau mah kikem, angsung ngaihtuaha, maingaltaka tathangte; mei tuipai lou, huih mut lengte ahi ua; phavanga sing, gah lou, nihvei sisa, a zung toh bohkhiakte ahi ua;


Ti cũ̶mare paia u̶ju̶ ñamasugũ̶ Caifás vãme cu̶tigu̶ ñacami. To bajiro ĩna yisere ajicõari, ado bajiro ĩnare gotiyuju ĩ: —Masibeaja mu̶a. 	 Huan, a lak ua mi khat Kaiaphain, huai kuma Siampu Lianpen ahi a, a kiang uah, Nou bangmah theikei uteh.


Mu̶a jediro Jesucristo yarã mu̶a ñajare, cojoro cõro mu̶a ñasere ĩamaigũ̶mi Dios. Jud'io masa, jud'io masa me quẽne ñaja mu̶a. Gãjerãre moabosarimasa, moabosarimasa me quẽne ñaja mu̶a. Rõmia, ũ̶mu̶a quẽne ñaja mu̶a. Jediro vu̶saro mu̶a ñaboajaquẽne, Jesucristo yarã mu̶a ñajare, cojoro cõrone mu̶a ñasere ĩamaigũ̶mi Dios. 	 Huaiah tuh Juda mi a om theikeia, Grik mi leng a om theikei; huaiah tuh bawi a om theikeia, bawi lou leng a om theikei; huaiah tuh pasal leh numei leng a om theikei hi. kris Jesu ah na vek un pumkhat na hi ngal ua.Huan, Krisa na hih uleh, Abraham suan, thuchiam banga gouluah dingte na hi uhi.


Tiju̶ bero, ĩ ya cũmuro botiri cũmurore rujigu̶re ĩacaju̶ yu̶. To rujigu̶ ĩ ĩase jediro, adi macaru̶cu̶roaye, õ vecaye quẽne, yayijedicoacaju̶. To bajicõari, tudiruyuabeticaju̶. 	 Huan laltutphah ngou thupi leh a tunga tut uh ka muta a; a maia kipan lei leh van a taimangta a, amau adingin mun himhim a omta kei hi.


Yu̶ rotisere mu̶a cu̶dirũgũjama, yu̶ mairã ñarũgũru̶arãja mu̶a. To bajirone yaja yu̶ quẽne. Yu̶ jacu̶ yu̶re ĩ rotisere cu̶dirũgũaja yu̶. To bajiri yu̶re mairũgũami yu̶ jacu̶. 	 Nou ka thupiakte na zuih uleh ka itna ah na om gige ding uhi, ken ka Pa thupiakte ka juia, a itnaa ka om gige mah bangin.


To ĩ yiro bero, Diore yirũ̶cu̶bu̶oriaviju̶re ñañuju Ana vãme cu̶tigo. Aser ñamasir'i jãneño ñañuju so, Fanuel maco. Diore gotirẽtobosarimaso ñañuju so quẽne. So manaju̶ cu̶tiboar'i, cojomo cõro ju̶a jẽnituarirãca cũ̶mari so rãca ñatu̶sacu̶ne, sore bajirocaveocoasuju. To ĩ bajiveorio sĩgõne ñacõarũgũñuju so. To bajiñagõ rĩne, ochenta y cuatro cũ̶mari cu̶otu̶sasuju. Diore yirũ̶cu̶bu̶oriaviju̶ ñacõari, so quẽne Diore ĩre rũ̶cu̶bu̶ogo, ĩre so sẽnirirũ̶mu̶ri bare babetirũgũñuju so. 	 Huan, mi khat, a min, Anna, jawlnei, Phanuel Tanu, Asher nama mi a oma; amah tuh tek tak ahi a, a nungak tawp nung siah a pasal kiangah kum sagih a oma,


To ĩna yiroticõare ti ñajare, ado Pablo mesare ĩnare gotiyuju ti vi coderimasu̶: —“Pablore, Silare ĩnare bucõaña”, yu̶re yicõañuma ĩna. To bajiri, “Rojose manire yirẽmomenama”, yitu̶oĩa variquẽna budiasa mu̶a —ĩnare yiyuju ĩ. 	 Huan, suangkulh vengpan, Paula kiangah a thu uh a hilha, Vaihawmten, nou khah dingin, mi a honsawl uhi; huaijiakin tunah hongpawt unla, khamuangtakin pai un, a chi a.


Ti mu̶jato bero, idiarã ejacama, yu̶ ñariviju̶re. Cesarea vãme ti macagu̶ Cornelio vãme cu̶tigu̶ ĩnare cõañumi, yu̶re “Macato ĩna” yigu̶. 	 Huan, ngai in, mi thum Kaisari khua akipan ka kiangah a honsawl ua, ka omna in mai uah a nading nilouh ua.


Ĩnare sĩareacõari, jairimaca varia maaju̶ ĩna ruju̶rire cũcami. Mani u̶ju̶re ĩna jajusĩacati maca ñacaju̶ ti maca. Ti macana bu̶to rojose yirã ñari, Sodoma macana ñamasiriarã, to yicõari, Egipto sitana ñamasiriarãre bajiro yicama ĩna. 	 Huan a luang utuh kho thupi kholak ah a oma, huai tuh kha lam thu ah Sodom leh Aigupta huailai maha Toupa uh kilupa a omna tuh ahi.


Masaju̶are, Dios ĩ ĩajama, jairo vaja cu̶tirãre bajiro manire ĩaami. Manire bu̶to maiami ĩ. To bajiro bajigu̶ ñari, mani ru̶joajoare, cojojoara ru̶yabeto cõĩajeogu̶ ñaami. To bajiri rojose mu̶are yirãre güibeja —ĩ buerimasare yiyuju Jesús. 	 Na lu ua samzangte nangawn leng sim vek ahi uh. Lau kei un; kawlgit tampi sangin na manpha jaw uhi.


To bajirone gotiaja Dios ocare masa ĩna ucamasire: “Mu̶ bajisere yu̶ bederãre ĩnare gotiru̶cu̶ja yu̶. Ĩna rãca rẽjacõari, mu̶re variquẽnarã, basaru̶arãja yu̶a”, yigotiaja. 	 Ka unaute kiangah na min ka gen dia; omkhawmte lakah lasain ka honphat ding, chiin.


To bajiri ĩ rãca vacõa ñañujarã ĩna. To bajivacu̶ne, —¿Ñie ũni quetire gãmerã gotiati mu̶a? —Jesús ĩnare ĩ yisẽniĩarone, su̶tiritirãne, tujarũ̶gũ̶ñujarã ĩna. 	 Huan, a kiang uah, Pai kawma na gen khawm uh, bang thu ahia? a chi a. Huan, dah takin a ding kinken ta ua.


To bajiro yi ocaruyusere ajicõari, bu̶to güiyujarã ĩna Pedro mesa. Bu̶to güirã ñari, muqueacoasujarã ĩna. 	 Huan, nungjuite'n huai tuh a zak un khupboh in a puk ua, a lau mahmah ua.


—Yu̶a u̶ju̶, mu̶ sĩgũ̶ne ñaja mu̶, yu̶a rũ̶cu̶bu̶ogu̶. Ñajediro rujeomasir'i ñaja mu̶. Ti ñarotire mu̶ bojatu̶oĩamasire su̶orine ruyuacõari, ñacõa ñaja jediro. To bajiro yimasir'i mu̶ ñajare, ado bajiro quẽnaro mu̶re yirũ̶cu̶bu̶oroti ñaja: “Mu̶ ñaja rẽtoro quẽnagũ̶. To bajicõari, rẽtoro ñamasugũ̶, ñajediro masigũ̶ ñaja mu̶. Mu̶ rotijama, mu̶re cu̶diru̶arãma ñajediro” mu̶re yirũ̶cu̶bu̶oroti ñaja —ĩre yicama ĩna. 	 Nang ka Toupa uh leh ka Pathian uh, thupina leh zahomna le thilhihtheihna mu tuak na hi; thil tengteng nang na siama, huan nang thu jiakin om leh siam ahi uhi, a chi ua.


Mani jacu̶ Diore, “Quẽnaro yaja mu̶” yiboarine, rojosere quẽne ñagõrũgũaja mani. “Yu̶re bajiro quẽnase rĩne yirã ñato” yigu̶, Dios ĩ rujeoriarã ñaboarine, gãmerã tud'irũgũaja mani. To bajiri, quẽnase mani ñagõjama, rojosere yibetiroti ñaja manire. 	 huai in Toupa leh Pa iphat ua; huaimah in Pathian bang a bawl mihingte ihamasiat zel uhi.


Masu̶, niju̶ane yu̶ jacu̶re ĩagũ̶ maami. Yu̶ sĩgũ̶ne ĩ tu̶ju̶re rujiadicacu̶ ñari, ĩre ĩacacu̶ ñaja yu̶. 	 Kuamahin Pa a mu ngei ka chi kei, Pathiana kipan pen loungal in; aman jaw Pa a mu hi.


Lázarore, ĩ bederã rõmiri Martare, to yicõari, Mar'iare quẽne ĩnare maicami Jesús. 	 Huan, Jesun Martha te, a sanggamnu te, Lazar te a it hi.


Quẽna gajeye ado bajiro gotiaja Dios ocare masa ĩna ucamasire: “Mu̶a jud'io masa me, Dios yarã jud'io masa rãca cojo masare bajiro variquẽnaru̶arãja mu̶a”, yigotiaja Dios oca. 	 Huan, Nou Jentel tengteng te aw, a mite toh kipak un, a chi nawna.


Yu̶, Dios ĩ roticõacacu̶, “U̶su̶sãjariarũ̶mu̶re ado bajiro mu̶a yijama, quẽnaja. To bajiroju̶a mu̶a yijama, quẽnabeaja”, yirotigu̶ ñaja yu̶ —ĩnare yicu̶dicami Jesús, fariseo masare. 	 Mihing Tapa jaw Khawlni Toupa ahi ngala, a chi a.


To ĩna yijare, tudiacu̶, cũmuaju̶ vasãjañuju Jesús. To ĩ bajirone, ado bajiro ĩre yiboayuju vãtia sãñaboar'i: —Mu̶ rãca bu̶to varu̶aja yu̶ quẽne —ĩre yiboayuju. 	 Huan, longa tuang dia a kisak laitakin dawi matkhitpan Jesu kianga om a ngena,


Jerusalénju̶ ĩnare ũmato varũtu vacu̶ne, ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãcu̶ ñarãre ĩnare gotiru̶, ricati ĩnare jicãmotoyuju Jesús. To bajiro yicõari, ado bajiro ĩnare yiyuju: —Quẽnaro ajiya mu̶a. Jerusalénju̶ vana bajiaja mani. Dios ĩ roticõacacu̶, yu̶ bajirotire jairo ucayuma tirũ̶mu̶ana Diore gotirẽtobosamasiriarã. Ñajediro ĩna ucarere bajirone bajijeocõaru̶aroja yu̶re. 	 Huan, sawm leh nihte a kiangah api tuama, a kiang uah, Ngai un, Jerusalem khua a hoh tou ding i hi ua; jawlneite thu gelh tengteng Mihing Tapa tungah a tung ding.


To bajiro ĩ yisere ajicõari, —Cuarenta y seis ñaricũ̶mari josayujarã ĩna, adi vire bu̶añarã. ¿Mu̶ma, “Idiarũ̶mu̶ berone quẽna bu̶ajeocõaru̶cu̶ja”, yiboati mu̶? —Jesúre ĩre yicama ĩna. 	 Huan, Judaten, Hiai in kum sawmli leh guk lam ahi, nang ni thum sungin na tung ding ding maw? a chi ua.


To bajiri Galilea sitaju̶ gotimasiocudiyuju Jesús. Tocãrãca macarirene Dios ocare ĩna bueriviriju̶ sãjaejacõari, oca quẽnasere masare ĩnare gotimasioñuju. To yicõari, ĩna u̶su̶riju̶re sãñarãre vãtiare bureayuju. 	 Huchiin thu hilha dawite delhkhe kawm jelin Galili gam tengteng a a kikhopnain uah te a lut jel hi.


To ĩ yijare, ĩre ñagõrotiyuju surara u̶ju̶. To cõrone Pabloju̶a, mu̶jariaroju̶re rũ̶gõcõari, ĩ ãmone ñumu̶oñuju, “Ñagõbesa mu̶a” yigu̶. To ĩ yirone, ñagõtu̶jacoa bu̶sayujarã. To bajiri, hebreo oca rãca ado bajiro ĩnare ñagõñuju Pablo: 	 Huan, a lemsak takin, kellei ah Paula a dinga, mi tengteng daihna dingin a khutin a japa; huan, a daih duamtak un Hebru pauin a kiang uah,


Tirĩmarone Diore yirũ̶cu̶bu̶oriavi yotoria gasero vorujijedicoasuju ti. “Dios ĩ ñarisõa vãme cu̶ti sõare sãjamasibeama masa” yirã, ĩna yotoria gasero ñacaju̶. To yicõari, sita sabecaju̶. Gũ̶ta quẽne caguevẽjacoacaju̶. 	 Huan, ngai dih, Pathian biakin puanjak tuh a tunglam a kipan a nuailam tan in hong keksuakta a; huan, jin bang a hong ling a, suangpite a hong khangkham a; hante a hong kihong a;


Mu̶a gotisere ajicõari, “Riojo yama” mu̶are ĩna yijama, yu̶rene, “Riojo yami” yirã yiru̶arãma. Mu̶are ĩna ajitejama, yu̶re ajiterã yiru̶arãma. To bajiro ĩna yijama, yu̶re cõacacu̶re, yu̶ jacu̶re, ajiterã yiru̶arãma —ĩnare yiyuju Jesús, ĩ gotiroticõarãre. 	 Kuapeuh na thu uh ngai khia, keimah thungaikhia ahi a; kuapeuh nou hodeih lou tuh, kei hondeih lou ahi a; kuapeuh nou honngai lou tuh kei honngai lou ahi a, kuapeuh kei honngai lou tuh, honsawlpa ngai lou ahi, a chi.


“Ti quetire quẽnaro masijeocõato” yigu̶, mu̶re ucabosaja. 	 tumaa thu nang honhilh uh a dik ngelngel hi chih na theihna dingin.


Yu̶ ruju̶ ñaja bare ñamasuse. To bajicõari, yu̶ ri'i ñaja idire ñamasuse. 	 Ka sa jaw an ahi taktaka, ka sisan leng dawnding ahi taktak.


To bajiro ĩ yisere ajicõari, “Ti vãme ñaro cõrone cu̶dijeobeami” yitu̶oĩagũ̶ ñari, “Quẽna gaje vãme yu̶ sẽniĩajama, gotimasibeticõari, bojoneoro tujaru̶cu̶mi” yigu̶, Jesúre ĩre sẽniĩañuju ĩ quẽna: —¿Ñimarã ñati yu̶ tu̶ana, yu̶ maironama? —ĩre yisẽniĩañuju. 	 Aman bel kisiamtansak utin, Jesu kiangah, A hihleh, ka innveng kua ahia? a chi a.


Yu̶a rãcana, sĩgũ̶ rĩa, cojomo cõro ju̶a jẽnituarirãcu̶ ũ̶mu̶a ñaboacama. Sĩgõrene manajo cu̶tiboacama ĩna. Ñasu̶ogu̶ sore manajo cu̶tisu̶oboacami. Rĩa magũ̶ne rijacoacami ĩ. Ĩ rijato bero, gãji ĩ bedi vasoaboacami. Ĩ quẽne rĩa magũ̶ne rijacoacami. 	 A hi, ka lak uah sal sagih a om ua; a upapen in ji a nei a, a si a, huan, chi a khahlouh jiak in a ji tuh a unaupa luah ding in a nutsiat a;


Ĩ rijato bero, gãji ĩ bedi vasoaboacami. Ĩ quẽne rĩa magũ̶ne rijacoacami. Ĩ bederã quẽne, to bajirone sore manajo cu̶tiboacama. Rĩa manane, rijajedicoacama ĩna quẽne. 	 A nihnain a luah a; tunmnain a luah nawna;


Gãjiju̶ama, ado bajiro yigu̶mi quẽna: “Manajo cu̶ticoaju̶ yu̶, yucu̶acane. To bajiri boserũ̶mu̶ ĩagũ̶ vamasibeaja yu̶”, ĩre yicu̶digu̶mi. 	 Huan, mi dangin, ji ka neita a, huaijiakin ka hoh theikei, a chi a.


Anan'ias ĩ manajo rãca cojoro cõro tu̶oĩañujarã ĩna. To bajiri gãjoa mojoro yayioyujarã ĩna. To yicõari Jesús gotiroticõasu̶oriarãre ĩsigũ̶ vacoasuju, ru̶yasere. Ĩna tu̶ju̶ ejacõari, —Ado cõrone bu̶jabu̶ yu̶ —ĩnare yiĩsiñuju Anan'ias. 	 huan, a khen a hontawia, sawltakte khebul ah a koih a.


To bajicõari, ñocoa idiaju̶ ñaboariaju̶, cojoju̶anare ĩ jĩcoro rãca ĩnare javẽjacami, adi macaru̶cu̶roju̶. Ĩnare javẽjacõari, rõmio rĩjoroju̶a ejarũ̶gũ̶ ejacami, so macu̶ cu̶tirone ĩre sĩabaru̶. 	 Huan a meiin vana aksite mun thuma khen mun khat a kaia, huan leitungah a pai kheta a; huan dragon tuh huai numei nau nei dia kisa maah a dinga, a neih chianga a nau tuh nekzoh vek tumin.


Tire gotiro, ado bajiro gotiaja Dios oca: “ ‘Yu̶re ajiterã ñari, bu̶tobu̶sa yu̶ ocare ajimasibetiru̶arãma’ yiru̶cu̶mi Dios. To bajiro ĩ yijare, ĩ ocare masa ĩna ucamasirere ĩaboarine, ajimasibetiru̶arãma. Gãjerã ĩ ocare ĩna gotiboajaquẽne, ajimasibetiru̶arãma ĩna”, yigotiaja Dios oca. Ĩ gotiriarore bajirone bajicõa ñaja ti, yu̶ yarãre. 	 Pathianin tuni tanin a kiang uah lusukna kha a pia a, muh theihlouhna mitte, jak theihlouhna bilte toh, chih gelh bangin.


Gotimasiore queti rãca rĩne ĩnare gotimasiorũgũñuju Jesús, “Ĩna ajimasiro cõro ajimasiato” yigu̶. To bajiro yicõari, ĩ buerimasa rĩne ĩna ñaro, quẽnaro ĩnare gotirẽtobujeocõañuju. 	 Huan, huchi bang gentehna thu tampiin, a jak theih khomkhom un, thu a kiang uah a gen jel a.


“Diore gotirẽtobosarimasa ñaja yu̶a” yitorã, jãjarã ñaru̶arãma. To bajiro ĩna yisocasere jãjarã masa ĩnare ajisu̶yaboaru̶arãma. 	 Jawlnei taklou tampi a hong pawt ding ua, mi tampi a khemzou ding uh.


Siloé vãme cu̶ti macaju̶re cojo vi, juriaquediato, ju̶aãmocãrãcu̶, cojo gu̶bo jedi, gaje gu̶bo idia jẽnituarirãcu̶ masare sĩañuju ti. Bu̶to rojose ĩna yire vaja me bajiyayiyujarã ĩna quẽne. Gãjerã Jerusalén macana rẽtoro rojose yirã me ñaboayujarã ĩna. Mu̶a quẽne rojose mu̶a yisere yitu̶jacõari, Dios ĩ bojarore bajiroju̶a mu̶a yibetijama, bajiyayicoaru̶arãja mu̶a —ĩnare yigotiyuju Jesús. 	 Huan, Siloam insangin mi sawm leh giat a delhlupte leng, Jerusalem khuaa omte tengteng sangin mi gilou tuan hi un na gingta ua hia?


“Vaibu̶cu̶ rii yu̶ bajama, quẽnabetoja” yigu̶ ñari, mu̶aju̶a tire mu̶a baro ĩacõari su̶tiritigu̶mi. To bajiro ĩ bajisere masirã ñaboarine, mu̶a bacõa ñajama, “Mu̶re maibeaja” yirãre bajiro yirãja mu̶a. Mu̶a rĩ mere, gãjerãre quẽne rijabosagu̶ bajiyumi Cristo. To bajiri sĩgũ̶, Cristore ajitirũ̶nu̶gũ̶, “Vaibu̶cu̶ rii yu̶ bajama, rojose yigu̶ yaja” ĩ yisere ajicõari, vaibu̶cu̶ riire babeja. “Mani basere ĩ bajama, ‘Rojose yigu̶ yaja yu̶’ yitu̶oĩacõari, rojose tãmu̶otu̶jabetiriaroju̶ vatomi” yirã, tire babetiru̶arãja mu̶a. 	 Na bangkhat nek jiaka na unau lungsim a nat leh, itna danin na gamta kei ahi. A sih sik Kris in a sih sakpa tuh na bangkhat nekin hihmang kei hen;


Sĩgũ̶ ĩ ya vese mostaza ajea otegu̶mi. To bajiri ĩ oterica mojoricaca ñaboarine, ti judibu̶cu̶acoajama, ote yucú̶ri rẽtobu̶saricu̶ jairicu̶ ñaroja tiu̶. Jairicu̶ ti ñajare, tiu̶ ru̶ju̶riju̶ minia ĩna ria cu̶tirotiju̶rire quẽnorãma ĩna —ĩnare yigotimasioñuju Jesús. 	 Ankam chi tangkhat min a laka, a huana a theh bang ahi, huai tuh a hongpou a, sing a honghi a, tungleng vasate khawng ahiangah a giak uh, a chi a.


To bajiro ĩna yisere ajicõari, sĩgũ̶re bajiro tu̶oĩacõari, Esteban vãme cu̶tigu̶re beseyujarã ĩna. Jesúre quẽnaro ajitirũ̶nu̶gũ̶ ñañuju ĩ. To bajicõari, Esp'iritu Santo ĩ ejarẽmose rãca tu̶oĩagũ̶, cojo vãme ru̶yabeto Dios ĩ bojarore bajiro yigu̶ ñañuju. To yicõari, gãjerã Estebanre bajiro bajirãre beseyujarã ĩna. Adocãrãcu̶ ñañujarã ĩna: Felipe, Prócoro, Nicanor, Timón, Parmenas, to yicõari, Antioqu'ia macaju̶ vadir'i, Nicolás, tocãrãcu̶ ñañujarã, “Bare batoato” yirã ĩna beseriarã. Nicoláma, jud'io masu̶ me ñaboarine jud'io masare bajiro bajiyuju ĩ. 	 Huai thuin mi tengteng a kipaksaka; huchiin ginna leh Kha Siangthoua dim Stephen toh, Philip toh, Prokora toh Nikanor toh, Timon toh, Parmena toh, Judate phungkai Antiokei khua a mi Nikola toh a tel ua;


Adirũ̶mu̶rirema ñajediro rojose mu̶a yirũgũrere to cõrone tire yitu̶jaya. Gãjerã rojose mu̶are ĩna yiboajaquẽne, jũnisinibesa mu̶a. Gãjerãre ĩatebesa. Gãjerãre rojose ñagõmacabesa. 	 Tun jaw, nou leng hiai tengteng, hehnate, thangpainate, huatnate, gensiatnate, na kam ua pau zahmohte koih mang un.


To yicõari, ado bajiro ĩnare goticami Jesús: —Diore gotirẽtobosarimasa ĩna ucamasire ado bajiro gotiaja: “Yu̶ ya vima, yu̶re sẽnirũ̶cu̶bu̶orã rẽjariavi ñaru̶aroja”, yigotiaja, adi vire. To bajiro ĩ yimasire ti ñaboajaquẽne, ado bajiro mu̶a yiñase su̶orine juarudirimasa ya vire bajiro bajiaja ti —ĩnare yicami Jesús. 	 a kiang uah, Ka in thumna in a chi ding uh, chih gelh ahi; nou bel suamhatte khuk in na bawljaw uh, a chi a.


“Ĩ yirore bajiro yigu̶ ñagũ̶mi” Diore ĩre yitu̶oĩarã ñari, ado bajise yimasiaja mani: “ ‘Ruyuaya’ Dios ĩ yirore bajirone bajimasiñuju, adi macaru̶cu̶roaye, õ vecaye quẽne”, yimasiaja mani. To bajiro ĩ yire ti ñajare, ĩ rujeoroto rĩjoroju̶ma, manirũgũmasirere ĩarũgũaja mani, adi macaru̶cu̶ro ñasere. 	 Ginnain khovelte tuh Pathian thu a suktuah a hita chih I thei ua, huchiin thil muh theihte leng thil langtheitea siam ahi kei hi.


To bajiro ĩnare ĩ yisẽniĩarone, —Jesús Nazaret macagu̶, rẽtoacu̶ yami —ĩre yiyujarã ĩna. 	 Huan amau, Nazaret Jesu a pai ahi chih a hilh ua.


Ti macaju̶ ĩna ejaro, bajirocar'i ruju̶rire gajavayujarã ĩna, ĩre yujeroana. Jãjarã masa ĩna rãca vayujarã ĩna. Ĩ ñaboar'i jaco quẽne, vayuju. Manaju̶ rijaveorio ñañuju so. Sĩgũ̶ne macu̶ cu̶tirio ñari, bu̶to otiyuju. So oti vadone sore bocayuju Jesús. 	 Huan, khopi kongkhak kiang a tunin, ngai in, misi a honjawng khia ua, a nu tapa neihsun ahi a, amah lah meithai ahi ngala; a khuate tampi a kiangah a om uh.


Ĩ sẽni busuorirũ̶mu̶re, ĩ buerimasare jirẽoñuju Jesús. To bajiri ĩ tu̶ ĩna ejarone, ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãcu̶ ñarã ĩnare beseyuju, ĩ ocare goticudibosaronare. 	 Huan, khovak takin a nungjuite a sama; a lak uah nih a tela, a min uh leng sawltak a sa hi:


To bajiro ĩ yirone, —¿Ñie ũnire yigu̶ yati mu̶, ñamasuse ñaja mu̶ yiserema? —Jesúre ĩre yiyuju Pilato. To bajiro Jesúre ĩre yisẽniĩa gajanocõari, budiejacami Pilato, jud'io masare gotigu̶agu̶ quẽna: —Yu̶ ĩajama, ñie rojose yigu̶ me ñaami. 	 Pilatin, a kiangah, Thutak tuh bang ahia? a chi a. Huan, Huai thu a gen khit takin, Judate kiangah a vapawt nawna, a kiang uah, Bangmah a gitlouhna ka mu kei.


To bajiri ĩ rãca quẽnaro mani ñasere Dios ĩ bojajare, quẽnabu̶saro ĩre ajitirũ̶nu̶to mani, “Ĩ rãca quẽnaro ñarãsa mani” yirã. Mani ñicu̶a Diore ajitirũ̶nu̶beticõari, ĩ rãca quẽnaro ĩna ñabetimasiriarore bajiro bajibetiroti ñaja manire. 	 Huchiin, kuamah huai thumanlouhna bang a om a ipuk louhna ding un huai khawlna a lut ding in phatuam ingai ding uhi.


Ĩamena ñaboariarã ĩna budirirĩmarone, ejacama gãjerã, ñagõbecu̶re ãmiejarã, vãti ĩ u̶su̶ju̶re sãjacõari, ĩre ñagõrotibetir'ire. 	 Huan, a pawt laitak un, ngaiin, dawi mat pautheilou khat a kiangah a honpi ua.


Gaje vãme ado bajiro ĩnare gotiya mu̶, “Masiritiroma” yigu̶: “Gobierno, to yicõari mu̶are ũmato ñarã ĩna rotisere, quẽnaro ĩnare ajirũ̶cu̶bu̶oya. To yicõari, gãjerãre quẽne quẽnaro yirũgũña mu̶a. 	 Vaihawmte leh thuneite lak a kitahlut dingdan bang, thuman dingdan bang, thilhoih chiteng hihngap dingdan bang,


Pedro gu̶borire ĩ coegu̶adone, ado bajiro ĩre boca yicami: —¿Yu̶ u̶ju̶ ñaboarine, yu̶ gu̶borire coegu̶agu̶ yati mu̶? —yicami Pedro. 	 Huchiin, Simon Peter kiangah a hong a. Aman, Toupa, nang telin ka khe na sil dia hia? a chi a.


To bajiro Jesús ĩ yisere ĩau̶cacoasujarã masa. “Ti ũnire ĩabetirũgũcaju̶ mani. Ãni, Dios ĩ masise rãca yigu̶ yami” yitu̶oĩacõari, “Quẽnaro yaja mu̶”, Diore ĩre yivariquẽnañujarã ĩna. 	 A hihhangin mipiin a muh un, lamdang a sa ua huchibang hihtheihna mihingte kianga pepa, Pathian a pahtawita uhi.


Tire ĩre ĩna gotiro bero, ju̶arã ĩ buerãre sẽniĩaroticõañuju Juan: —Jesúre, “¿Mu̶ne ñati, ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõar'i, ‘Yu̶ bero ejaru̶cu̶mi’ Juan ĩ yigotimasiocacu̶? ¿Gãjire yuroti ñatique maji?”, Jesúre yisẽniĩaaya —ĩnare yicõañuju Juan. 	 Huchiin, Johanin a nungjuite nih a sama, Toupa kiangah a sawla, Hongpai dingpa na hi hia, mi dang hungaih lailai ding ka hi uhia? chiin.


To bajiro ĩ yisere ajicõari, ado bajiro ĩre cu̶dicama jud'io masa: —Yu̶a ñicu̶a ĩna rotimasiriarore bajirone yirã “Rijacoajaro” yaja yu̶a, “Dios macu̶ ñaja yu̶” ĩ yise vaja —Pilatore ĩre yicama ĩna. 	 Judaten a kiangah, Ka dan uh khat a om, huai dan bang jelin Pathian Tapaa a kibawl jiakin a si ding ahi, a chi ua, a dawng ua.


Gãjerã Cristore ajitirũ̶nu̶rãre tubibe ecorãre masiritibesa mu̶a. Mani quẽne mani tubibe ecojama, “Quẽnabetoja” yitu̶oĩarã ñari, ejarẽmoña. Gãjerãre quẽne, rojose ĩnare ĩna yijama, mu̶a quẽne ĩna rãca rojose tãmu̶orãre bajiro ĩnare ĩamaicõari, ejarẽmoña mu̶a. 	 Hen a awmte tuh hen hisam bangin thei gige unla; gimthuakte tuh sa a awmsam nahih ziakun thei gige un.


To ĩ yisere ajicõari, ĩna masurione gãmerã ñagõñañujarã ĩna: —“Dios, Juanre oco rãca bautizarotiyumi” mani yijama, ado bajiro manire sẽniĩajacagu̶mi: “Tire masirã ñaboarine, ¿no yirã ĩre ajitirũ̶nu̶beticati mu̶a?” manire yisẽniĩajacagu̶mi. 	 Huan, a kingaihtuah ua, Vana kipan chi lehang, Bang achia a thu ging lou na hi ua leh? a honchi kha dia;


To bajiro ĩ yijare, ado bajiro ĩre yicaju̶ yu̶a: —Cãnigũ̶ ĩ bajijama, caticoaru̶cu̶mi —ĩre yicaju̶ yu̶a, Jesúre. 	 Huchiin, nungjuiten a kiangah, Toupa, a ihmut takleh a halh nawn nake, a chi ua.


To bajiri, Pablo, Bernabé rãca, mani u̶ju̶ ĩ bajirere ĩna gotisere ti macana, to yicõari ti maca tu̶ana quẽne ajijediyujarã ĩna. 	 Huan, Toupa thu tuh, huai gam khokim khovel ah a dalhta a.


“Rojose mani yisere Dios ĩ masiriose vaja, manire vaja yibosayumi Cristo. To bajiri, Dios ĩ ĩajama, ‘Rojose mana ñaama’ manire yiĩagũ̶mi”, yitu̶oĩabeama. “Ĩ rotimasirere mani cu̶dijama, ‘Rojose mana ñaama’ manire yiĩaru̶cu̶mi Dios”, yitu̶oĩaboama. To bajiro ĩna yijama, Dios ĩ bojase yirã me yirãma. 	 Pathian diktatna theilou in, amau diktatna lamkhiak a tum ua, Pathian diktatna ah a kipe lut samkei uhi.


Jesús ĩ jaju ecoritẽroju̶re ĩ ru̶joa vecare griego masa oca, romano masa oca, jud'io masa oca ĩna ucaturia jũro tuyayuju. Ado bajise yirijũro ñañuju ti: “Ãni ñaami jud'io masa u̶ju̶”, yiucare ñañuju. 	 Huan, a tung lamah, HIAI MI JUDATE KUMPIPA A HI, chiin, lai a kisuang hi.


Ĩ rãca ĩna oca josariaro bero, Juan tu̶ju̶ ejacõari, ado bajiro ĩre gotiyujarã ĩ buerã: —Gotimasiorimasu̶, Jordán vãme cu̶tirisa ijacatu̶aju̶ mu̶ ĩagoticacu̶, mu̶ yirũgũrore bajirone masare oco rãca ĩnare bautizarũgũñuju ĩ. To bajiri jãjarã masa mani tu̶ju̶re ejaborona, ĩ tu̶ju̶a rĩne varũgũrãma ĩna, ĩre yigotiyujarã ĩna —Juanre, masare oco rãca bautizarimasu̶re. 	 Huan, Johan kiangah a hongpai ua, a kiangah, Rabbi, Jordan gala na kianga om, a thu mi na theihsakpan, ngai dih, huai min mi a baptis a, mi tengteng a kiangah a hongpai uhi, a chi ua.


To bajiro ĩ yisere ajicõari, ado bajiro gãmerã ñagõñujarã ĩna: —“Dios ĩ cõacacu̶, ĩ macu̶ ñaja yu̶” ĩ yise su̶orine Diore rojose yigu̶ yami. No yirã gãjerãre, “Rojose yigu̶ ñaami” yironare macarẽmomenaja mani yuja —gãmerã yiyujarã ĩna. 	 Huan, amau, Bang theihna dang i deih lai dia? ei mah mahin amah kamsuak i zata ve le, a chi ua.


—¿“Masa ĩna bajirearo bero, ĩna u̶su̶ri caticõaroja” yirere ĩabeticatique mu̶a? ¿Yucú̶yoa ũ̶ju̶riyoa vatoaju̶ Dios Moisére ĩ ñagõmasirere ĩabeticatique? Dios masune ado bajiro gotimasiñumi ĩ oca masa ĩna ucamasire rãca: “Mu̶a ñicu̶a ñamasiriarã Abraham, Isaac, Jacob, ĩna rũ̶cu̶bu̶o vadimasicacu̶ne ñaja yu̶”, yigotimasiñumi Dios. 	 Misi kaihthohin a om ding uh chih Mosiin leng, Loubuk thu a, Toupa tuh Abraham Pathian, Isaak Pathian, Jakob Pathian, a chih laiin, a thei sak hi.


¡U̶ju̶ David ñamasir'i jãnami ĩ rotirirodo, “Quẽnarirodo ñaru̶aroja” Dios ĩ yiriarodo ejaroado yaja! ¡Diore quẽne, quẽnase ĩre yivariquẽnato mani, ãni yu̶a u̶ju̶re ĩ cõajare! —yiavasã vasujarã ĩna. 	 Gam hongtung ding, i Pa David gam a hampha! Tungnungpen ah Hosanna! chiin a kikou ua.


To bajiro ĩ yiboajaquẽne, ĩre cu̶dibesujarã ĩnaju̶ama. To bajiri u̶cu̶gu̶re jicõari, ĩre catioyuju Jesús. To yicõari, ĩre varotiyuju. 	 Amau bel a dai dide ua, huan, aman damlou tuh a len a, a hihdama, a paisakta a.


To bajiro ĩnare yigotigajanocõari, ĩna rãca gu̶somuniari tuetucõari, “Diore sẽnito mani”, ĩnare yicami Pablo. 	 Huan, huchibang thu a gen khitin, a khukdina, a vek un a thumpih ua.


Gãjerã rojose mu̶are ĩna yiboajaquẽne, “Dios rĩne ñaami, masa rojose ĩna yise vaja, rojose ĩnare yirocu̶” yirã ñari, rojose mu̶are ĩna yijama, ĩnare yigãmebesa mu̶a. Dios ocare masa ĩna ucamasire ado bajiro gotiaja: “Yu̶ ñaja, rojose ĩna yise vaja, ĩnare rojose yirocu̶”, yigotiaja ti. 	 Deihtakte aw, phu kila kei unla, Pathian tuh hehna awn jaw un, Phulak himhim kei lak ding ahi, ken ka thuk ding, Toupan a chi, chih gelh ahi ngala.


Surara quẽne ĩre ajatud'iyujarã ĩna. Ĩ tu̶ju̶ ejacõari, u̶ye oco jiasere Jesúre idirotiboayujarã. Ĩre idirotirãne, ado bajiro ĩre ajatud'iyujarã ĩna: —Mu̶ jud'io masa u̶ju̶ mu̶ ñajama, mu̶ masune rujiaya —ĩre yiajatud'iyujarã ĩna. 	 Huan, sepaihten leng amah nuihza bawlnan a nei ua, a kiangah a hong ua, zu thuk a pia ua,


To ĩ yisere ajicõari, ĩ buerimasaju̶a ado bajiro ĩre yicaju̶ yu̶a: —To yijama, manajo magũ̶ne ñacõaroti ñañuja —ĩre yicaju̶ yu̶a. 	 Nungzuite'n a kiang ah, Pasal a ji lam thu huchi bang a hihleh kiten hoihkei, a chi ua.


Ado bajiro tu̶oĩagũ̶ ñari, to bajiro yimasiñuju Moisés: “Egipto sitana ĩna cu̶ose jairo vaja cu̶ti rẽtoro ñamasuse ñaja, Cristo ĩ ejaroti Israel ñamasir'i jãnerabatia ĩna gotiseju̶ama”, yitu̶oĩacõamasiñuju. To bajiri, “Ĩna rãca yu̶ ñajare, egipcio masa rojose yu̶re ĩna yiboajaquẽne, quẽnacõaru̶aroja”, yitu̶oĩacõamasiñuju Moisés. To bajiro ĩ tu̶oĩajama, ĩ rijato bero, “Cristo su̶orine quẽnaro yu̶re yiru̶cu̶mi Dios” yitu̶oĩagũ̶ yimasiñuju. 	 Kris a muhsitna uh tuh Aigupta gam goute sang a sum thupizaw in angai a; kipahman piak ding tuh a et ziakin.


Adi macaru̶cu̶roayere ĩ cõasere mu̶a cu̶omasibetijama, quẽnamasuse mu̶a cu̶oborotire u̶jobetiru̶cu̶mi Dios. 	 Mi danga tunga bawn na ginom kei un, noumaua kuain ahia honpe ding?


‘Rojose yu̶a yisere masirioya’ mu̶re yisẽniaja yu̶a, yu̶are rojose yirãre quẽne masiriorã ñari. 	 Kabatte uh honngaidam in.. kouleng ka leibate uh ka ngaihdamtak bangun.


Cesarea macare ejacõari, Jerusalénju̶ vacoasuju ĩ. To ejacõari, Jesúre ajitirũ̶nu̶rãre ĩnare quẽnaroti gajanocõari, Antioqu'ia macaju̶ vacoasuju. 	 Huan, Kaisaria khua ah a hongkaia, Jerusalem khua ah a hohtou a, saptuamte chibai a buka; huai khitin Antiok khua ah a hohsukta hi.


José jacu̶ ñamasiñuju Matat'ias. Matat'ias jacu̶ ñamasiñuju Amós. Amós jacu̶ ñamasiñuju Nahúm. Nahúm jacu̶ ñamasiñuju Esli. Esli jacu̶ ñamasiñuju Nagai. 	 huai tuh Matthathi tapa ahia, huai huai tuh Amos tapa ahi a, huai tuh Nahum tapa ahia, huai tuh Esli tapa ahi a, huai tuh Naggai tapa ahi a,


‘Yu̶ rãca baroadiato’ yu̶ yicõaboarãju̶ama, yu̶ rãca babetiru̶arãma ĩna”, ĩre yigu̶mi ĩ u̶ju̶ —ĩre yigotiyuju Jesús. 	 Ka honhilh ahi, Mi ka sapte khatin leng ka ankuang lui achiam kei hial ding, a chi a, a chi a.


Jud'io masa quẽne, Cristo ocare ĩna ajitirũ̶nu̶jama, ĩnare ĩamaicõari, “Yu̶ yarã ñaja mu̶a quẽne”, ĩnare yiĩaru̶cu̶mi Dios quẽna. 	 Huan, amau leng, gingta loua a om nilouh kei uleh, phuhlutin a om ding uh; Pathian in amau a phutlut nawn thei ngala.


Cristo yarã ñari, ĩre moabosarimasa ñaja mani. To bajiro bajirã ñaboarine, ¿rõmia, ũ̶mu̶are ajeriarã cu̶ticõari, vaja sẽnirã rõmiri rãca ñarãti mu̶a? ¡Ñabetiru̶arãja! 	 Unaute aw, Stephena inkuanpihte jaw Akhaia gama gingta makaite ahi ua, mi siangthoute na sem dingin a kipia uh chih na thei uhi;


Gajeyema, gũ̶ta joeju̶ reajeoroja. To bajicõari, judiboarine, oco manijare, sĩnireacoatoja ti. 	 Huan, a khen suang tungah a kia a; huan a pout akin a kawt louh jiakin a vuai pah a.


Tire ajigu̶ ñari, tocãrãcajine Diore yu̶ sẽnijama, “Quẽnaro yaja mu̶. Mu̶ su̶orine to bajise yama ĩna”, ĩre yirũgũaja yu̶. 	 Ka thumnate ah na min uh lou-in nou jiaka kipahthu gen ka tawp kei hi;


Mani ñicu̶ Jacob ñamasir'i adi gojere cũmasiñumi ĩ. Ĩ quẽne idimasiñuju, adi goje ocore. Ĩ rĩa quẽne idiyujarã. Ĩ yarã vaibu̶cu̶rã ecariarã quẽne idiyujarã. Mu̶ma, ¿“Ĩ rẽtoro ñamasugũ̶ ñaja yu̶” yigu̶ yatique mu̶? —Jesúre ĩre yiyuju so. 	 Ka pu uh Jakob sangin na thupijaw ahia? Aman hiai tuileh honpia a, aman leng a dawna, a tate, a ganten leng, a chi a.


Sĩgũ̶ri Cesarea macana Jesúre ajitirũ̶nu̶rã, yu̶are ũmato vacama, Chipreagu̶, Mnasón vãme cu̶tigu̶ ya viju̶. Toju̶ yu̶are cũ, tudicama ĩna, “Ĩ ya viju̶ cãniato” yirã. Tirũ̶mu̶ju̶ne Jesúre ajitirũ̶nu̶gũ̶ ñacoayumi Mnasón. 	 Kaisaria khua a mi nungjuite kuate hiam, ka kiang uah a pai ua, amau, a min Mnason, nungjui masa pawl Kupra tuikulh a mi khat ka tuna dingpa uh a pi sam uhi.


To bajiri, “Gãjerãre masa ĩna rũ̶cu̶bu̶oro rẽtoro ĩna rũ̶cu̶bu̶ogu̶ ñato” yigu̶, ĩre catioyuju Dios. To yicõari, “Ñajediro u̶ju̶ ñaru̶cu̶ja mu̶”, ĩre yiyuju Dios. 	 Huchi a hih jiakin Pathianin leng amah tuh nakpi takin a hihliantaa, amah tuh min laklaka min tungnung a peta hi;


Ĩ ejasere ĩacõari, ado bajiro ĩre yiyuju Jesús: —¿No bajiro mu̶re yu̶ yisere bojati mu̶? —ĩre yiyuju, caje ĩabecu̶re. To ĩ yijare, ado bajiro ĩre yicu̶diyuju: —Gotimasiogũ̶, yu̶ tudiĩarotire mu̶ ejarẽmosere bojaja yu̶ —ĩre yiyuju caje ĩabecu̶. 	 Huan, Jesun amah a nahoupih a, Na tungah bangchia ka hih na ut? a chi a. Huan, mittawin, a kiangah, Heutupa, muh thei ka ut, a chi a.Huan, Jesun, a kiangah, Paita in, na ginna dampih hiteh, a chi a. Huchiin, a mu thei pahta a, lampi ah Jesu tuh a juita hi.


To bajiro yicõari, gajeyere quẽna ado bajiro yu̶are gotimasiocami Jesús: —Dios ĩ cõagũ̶ Esp'iritu Santore socabecu̶re mu̶are cõaru̶cu̶ja yu̶, yu̶ gotimasirũgũsere “Ajimasiato” yigu̶, mu̶are ejarẽmorocu̶re. 	 Huan, Pa kiang akipan Khamuanpa na kiang ua ka honsawl ding, Paa kipan thutak Kha a hongtun hun chiangin, aman keimah hontheihpihnathu a gen ding;nou leng theihpihte nahi uh, a tunga kipan ka kianga na om jiak un.


“Mani yirũgũsere yiru̶abeaja” mani yitu̶oĩajama, “Quẽnase ñaja Dios ĩ rotimasire” yirã yaja mani. 	 Ka hih ut louh lam ka hih ngalin, dan a hoih chih pompih ka hi ta hi.


Gãjerãma jãjarã ĩre ajitirũ̶nu̶cama ĩna. To bajiri ado bajiro yicama ĩna: —Cristo, Dios ĩ cõar'i ñagũ̶mi ãni. No bojagu̶ ĩ rẽtoro ĩaĩañamanire yigu̶ maniru̶cu̶mi —yicama ĩna, ĩre ajitirũ̶nu̶rã. 	 Mipi a khen tampiten bel amah a gingta ua, Kris a hongtun hun chiangin, hiai mi hih sanga tam jaw thillamdang a honhih dia hia? a chi uh.


To ĩ yisere ajicõari, —Jẽre rijacoami —ĩre yicu̶diyuju ĩ, surara u̶ju̶. To ĩ yirone, José ĩ sẽnirore bajirone ĩre cu̶diyuju Pilato. 	 Huan, sepaih zaheutupa kama a sita chih a theihin, a luang Joseph kiangah a pia a.


No bojarã yu̶re ĩatud'irã, yu̶ jacu̶re quẽne ĩatud'irã yama ĩna. 	 Kuapeuh kei honhuain, ka Pa leng a hua ahi.


Quẽna ado bajiro ĩnare gotimasiocami Jesús: —Sĩgũ̶ masu̶ u̶ye vese otegu̶mi. Tire otegajanocõari, matagu̶mi. To yicõari, u̶ye oco juarotiju̶ quẽnogũ̶mi. Tiju̶ bero, vecaju̶ ñacõari, ĩ ĩatirũ̶nu̶jesarotiju̶ quẽnogũ̶mi. To yigajanocõari, gãjerãre, “Yu̶re ĩatirũ̶nu̶bosaba”, yigu̶mi. “U̶ye ti rica cu̶tiro, gãjerãre ĩsicõari, vaja sẽniru̶arãja mu̶a. To yicõari, mu̶a juajama, ‘Ado cõro ñaja mani ye. Ado cõro ñaja ĩ yema’ yicõĩama”, ĩnare yigu̶mi. To yicõari, gajeroju̶ vacoacu̶mi yuja. 	 Gentehna thu dang ngaikhia un: Mi kuahiam, in nei a om a, huai min tuh grephuan a bawl a, gawl in a um suak a, grep sukna khuk a tou a, in sang a lam a; huan, lou kemte kiang ah khoh loh ding in a pia a, gam dang ah a paita a.


Tirũ̶mu̶aye Moisére Dios ĩ roticũmasire rũ̶cu̶bu̶orã, jãjarã paia ñamasiñujarã. To bajicõari, ĩna bajireajaquẽne, ĩnare moavasoarona jãjarã ñarũgũmasiñujarã. 	 Huan, amau zaw sih ziaka omden theilou ahih ziakun, siampu a siam a tam ngei ua;


Ĩna tu̶ ejacõari ado bajiro yiyuju so: —Quẽna catiami Jesús. Ĩre ĩamu̶ yu̶ —ĩnare yiboayuju so. So gotisere ajiboarine, “Riojo gotiamo”, yibesujarã ĩna. 	 Himahleh, amau tuh a hing nawna, muh leng a mu chih a za na ua, a gingta tuan kei uh.


To ĩ yiboajaquẽne, ado bajiro ĩnare yiyuju Pablo, masa ĩna yisere ĩacõĩarimasa ĩna cõariarãre: —Bajibeaja. Roma macana yu̶a ñaboajaquẽne, rojose yu̶a yirere ĩacõĩamenane, yu̶are bajerotimasima ĩna, masa ĩna ĩaro rĩjoroju̶a. To yicõari yu̶are tubiberotimasima. To bajiro yu̶are yirã ñaboarine, ¿no yirã masa ĩna ĩabetone yu̶are burotiati ĩna? Ĩna masune yu̶are burã vadiato —ĩna cõariarãre ĩnare yiyuju Pablo. 	 Himahleh, Paulain, a kiang uah, Rome khote ka hi ngal ua, ka siamna uleh siamlouhna uh theilouin vantang mitmuhin non sat ua, suangkulh ah na honkhum ua; tunah aguka hondelhkhe dek na hi vial u maw? ahi kei hial ding; amau mahmah hong uhenla hongpikhia uheh, a chi a.


To bajiro ĩre yicõari, Dios ĩ rotimasire gotimasiorimasare, to yicõari, fariseo masare quẽne ado bajiro ĩnare sẽniĩañuju Jesús: —¿U̶su̶sãjariarũ̶mu̶re quẽne, no bojagu̶ masu̶re quẽnaro mani yijama, quẽnabetojari? ¿Diseju̶are yiroti ñati? ¿Quẽnaseju̶are, rojoseju̶are yiroti ñati ti? ¿Rijaye cu̶tirãre catioreju̶are yiroti ñatique? To yiterã, ¿ĩnare sĩacõaroti ñatique? —ĩnare yiyuju Jesús. 	 Huan, Jesun a kiang uah, Khawlniin hihhoih a sianga, hih siat? hotdam a sianga, hihlup? ka hondong ahi, a chi a.


¿Adi macagu̶ yucú̶ moarimasu̶ macu̶ me ñatique ĩma? ¿Mar'ia macu̶ me ñatique? ¿Santiago, José, Simón, Judas mesa gagu̶ me ñatique ĩ? 	 Hiai mi singlemsiampa tapa hi lou hia? a nu Mari kichi hilou hia? a unaute Jakob, Joseph, Simon, Juda kichite hilou u hia?


Tirũ̶mu̶ju̶ mani bajirere masiritibesa mu̶a. Rĩamasaca mame ruyuarãcare circuncisión yirere mani ñicu̶a ñamasiriarãre ĩnare yirotimasiñumi Dios. “Dios yarã ñaja yu̶a. To bajiri ĩ rotisere cu̶diroti ñaja” yu̶a yirotire yigu̶, to bajiro yu̶are yiyumi. Mu̶aju̶ama, Diore masirã me ñañuja mu̶a maji. Ĩre masimena mu̶a ñajare, “Circuncisión yiyamana ñaama ĩna” yirã, mu̶are ĩaterũgũcaju̶ yu̶a. 	 Huaijiakin, tumalama nou saa Jentelte, saa khuta sum, zeksum, a chihteun zeksumlouh, honchihte u aw,


To bajiro ĩna bajirotire bojarã, josase ti ñaboajaquẽne, Cristo ĩ ejarẽmose rãca moarũgũaja yu̶a. 	 Huchibang dingin, nakpi taka keimaha a sep sak thahatna tengteng zangin theih tawpin ka sem jel hi.


U̶jarã rĩjoroju̶a mu̶are ĩna juaejaro, “¿No bajiro ñagõrãti yu̶a?”, yitu̶oĩarejaibeja mu̶a. “Ñagõña” mu̶are ĩna yirirĩmarone, mani jacu̶ Dios ĩ cõagũ̶, Esp'iritu Santo ĩ ejarẽmose rãca “Ado bajiro gotiru̶arãja yu̶a” yimasiru̶arãja mu̶a —yu̶are yicami Jesús. 	 Himahleh, a honmatsak chiangun, Bang chi ding ahia, bang thu ka gen dia? chiin, lungkham kei un; na gen ding uh tuh a hun takin a hontheisak ding ahi ngala.


Mani maigũ̶, Epafras mu̶re quẽnarotiami. Ĩ quẽne, Jesucristo ĩ bojasere yigu̶ ñari, adoju̶ tubiberiaviju̶ yu̶ rãca ñaami. 	 Epaphra, Kris Jesu a ka hentakpih pan, chibai a hawn buk hi:


Rojose yu̶ yibetiboajaquẽne, ãnoa socarãne yu̶re gotiyiroama. Diore yirũ̶cu̶bu̶oriaviju̶re gãjerã rãca gãmerã oca josabetimasimu̶ yu̶. Dios ocare bueriaviriju̶re, to yicõari ti maca tu̶ri ñarãre quẽne ĩnare gotimavisiobetimasimu̶ yu̶. 	 Pathian biakin ah leng, kikhopna in ah leng, khua ah leng kuamah ka sel leh mipi ka hasot amau zong a honmu kei uh;


To ĩna yirone, ado bajiro cu̶diyuju Jesús: —Bajireariarã, “Quẽnarã ñaama” Dios ĩ yiĩarã, quẽna tudicatiro bero, manajo cu̶tire, manaju̶ cu̶tire quẽne maniru̶aroja. 	 Huan, Jesun a kiang uah, Tulai mite ji leh tain a kinei jel ua;


To bajiri tirũ̶mu̶ju̶ yu̶ bajicatore bajiro bajibeaja yu̶ yuja. Cristo, yu̶ rãcane ñaami. To bajiri, “Yu̶re ejarẽmoru̶cu̶mi” yitu̶oĩagũ̶ ñari, ĩre sẽnirũgũaja yu̶, ĩ jacu̶ ĩ bojarore bajiro yu̶ yirotire yigu̶. Ĩne ñaami yu̶re maigũ̶, yu̶re rijabosar'i. 	 Kris toh kilhdenin ka omta; himahleh ka hing ahi; keimah pen ka hita keia, Kris tuh keimah ah a hing ahi jaw; huan, tua saa ka hin bel ginnaa hing ka hi-Pathian Tapa, a honita ka sika kipepa, ginna ah.Pathian hehpihna tuh bangmah louin ka bawl kei, dan jiaka diktatna a om ngal injaw Kris a thawna si ahi ding hi.


Yu̶re ajitirũ̶nu̶ tu̶jamenare to bajirone yiru̶cu̶ja yu̶. Yu̶ sĩgũ̶rene rũ̶cu̶bu̶orũgũru̶arãma. To bajicõari, yu̶ rĩare bajiro bajirã ñarũgũru̶arãma. 	 Kuapeuh a vualzoupan tuh hiai thilte a luah dia; huan a Pathian ka hi dia, huan amah tuh ka tapa ahi ding.


To bajiri cãnibetiriarã ñari, ĩna u̶ju̶ ĩ tudiejaro, bu̶to variquẽnarãma ĩna. To cõrone ĩna u̶ju̶ ĩnare rujirotigu̶mi. Ĩnare rujiroti, ĩ masune ĩnare bare ecagu̶mi, ĩna u̶ju̶ ñaboarine. 	 A pu uh a hongpai chiangin sikha na ngak nilouha a muhte a hampha uhi; chihtaktakin ka honhilh ahi, Aman a kawng a gak dia, amau tuh an um dingin a tu sakdinga, ana uh a sep sakding.


To yigajanocõari, pan ãmicõari, “Quẽnaja”, Diore yiyuju Jesús. To yigajano, tire mu̶tocõari, ĩ buerimasare ĩsibatogu̶ne, ado bajiro ĩnare gotiyuju ĩ: —Ti ñaja yu̶ ruju̶ rii. Mu̶are rijabosaru̶cu̶ja yu̶. Yu̶ rijato bero, mu̶are yu̶ rijabosare tu̶oĩacõari, yu̶re rũ̶cu̶bu̶orã, ado bajirone rẽjacõari, barũgũru̶arãja —ĩnare yigotiyuju ĩ. 	 Huan, tanghou a laa, kipahthu a gen khitin a balkhama, a kiang uah a piaa, Hiai ka sapum ahi, na sik ua piakding tuh ahi; keimah theihgigena in hiai hihjel un, achi a.


Gaje macariana yu̶re ajitirũ̶nu̶rã jediro, Esp'iritu Santo ĩ ejarẽmose rãca mu̶are yu̶ gotisere mu̶a ajimasiru̶ajama, quẽnaro tu̶oĩato ĩna —yicami yu̶re ruyuaĩocacu̶. 	 Saptuam kiang Kha thugen tuh bil nei peuhin ja uhen, a chi, chiin.


To ĩ gotiro bero, Dios ĩ ñaroju̶ mani u̶ju̶ Jesúre ãmimu̶ja vasuju Dios. Ĩre ãmimu̶ja ejacõari, riojojacatu̶aju̶are ĩre rojoyuju Dios. 	 Huchiin, Toupa Jesu tuh, a kiang ua thu a gen khitin vana pi touhin a om a, Pathian taklamah a tuta hi.Huchiin, amau tuh a pai khia ua, gam tengah thu a genta ua, Toupan amaute a seppiha, a jui chiamtehnaten thu tuh a hihkip jel hi. Amen.


Masa ĩna ĩabetoju̶ bu̶to rojose ĩna yirũgũsere mani ñagõjama, bojoneose ñaja. To bajiri, ti ũnire ñagõbetiroti ñaja. 	 A guka a thilhih nakte utuh a gen leng a zumhuai ngala.


Adi mu̶are yu̶ gotise rĩne ñabeaja. Abrahamre Dios ĩ gotiro bero, ĩ macu̶ Isaac vãme cu̶tigu̶, bu̶cu̶acõari Rebecare manajo cu̶tiyuju. Sore ĩ manajo cu̶tiro bero, cojoji rĩa cu̶tigone, ju̶arã rĩa cu̶timasiñuju so. Esaú, Jacob vãme cu̶timasiñujarã. Ju̶arãju̶ne sĩgũ̶ rĩa ñaboarine, Dios ĩ ĩajama, Jacob sĩgũ̶ne ñamasiñuju Abraham jãnami masu. 	 Huai phet ahi kei Rebekain leng i pu Isaak laka nau a pai laiin,


To ĩ bajirone, ado bajiro gãmerã yiyujarã ĩna: —Manire ẽmu̶cõari, quẽnaro ĩ gotirũtu vadisere ajivariquẽnamu̶ mani. To bajiri, “Jesúne ñaami”, yiĩamasiroti ñaboabu̶ ti —gãmerã yiyujarã ĩna. 	 Huan, amau, Lampi a honhoupih laia laisiangthou thute honhilhchet lai in i lungtang a vak huai him hilou hia? a kichi ua.


“Ado bajiro bajigu̶ ñaami Dios”, ĩnare yigotimasiocoadicaju̶ yu̶, yu̶re ajitirũ̶nu̶rãre. To bajirone ĩnare gotimasiocõaja yu̶ maji, yu̶re mu̶ mairore bajirone “Gãjerãre maiato ĩna” yigu̶. To yicõari, “Ĩna rãca yu̶ ñacõa ñarũgũrotire masiato ĩna” yigu̶ to bajiro yu̶re ajitirũ̶nu̶rãre ĩnare gotimasioaja yu̶ —Diore ĩre yicami Jesús. 	 Huan, a kiang uah na min ka theisaktaa, ka theisak ding, nang kei non itna bangbang na itna amaua a oma, kei leng amaua ka om theihna dingin, a chi a.


To bajiro ĩnare yigoticõari, macariana ĩre ĩna ajitirũ̶nu̶betire gotiyuju Jesús: —Coraz'in macana, to bajicõari, Betsaida macana quẽne, bu̶to rojose tãmu̶oru̶arãma. Ti macarianare ĩaĩañamani yu̶ yiĩocatore bajiro, Tiro vãme cu̶ti macanare, Sidón vãme cu̶ti macanare quẽne ĩaĩañamani yu̶ ĩojama, tirũ̶mu̶ju̶ rojose ĩna yisere tu̶oĩasu̶tiriticõari, yitu̶jacoaboriarãma ĩnama. “Rojose yu̶a yisere yiru̶abeaja” yisu̶tiritirã ñari, su̶tiritirã ĩna sãñaseju̶a sudi vasoacõari, to yicõari, ĩna ru̶joariju̶ õja majeoboriarãma. 	 Korazin, na tung a gik e; Bethsaida, na tung a gik e; Noumaua thil lamdangpi kihihte Tura leh Sidon khuaa hih hileh, saiip puan silhin, vut laka tuin a kisik khin thamta ding uh.


To bajiro ĩ yirirĩmarone, bueri bu̶to cajemose ĩnare buebibecõañuju ti. Ti bueri vatoaju̶ ado bajiro ocaruyuyuju: —Ãnine ñaami yu̶ macu̶, yu̶ maigũ̶. Ĩre bu̶to ĩavariquẽnaja yu̶. Ĩre quẽnaro ajitirũ̶nu̶ña mu̶a —yi ocaruyuyuju. 	 A gen laitak in, ngaidih, mei ngoutak in amau a hon liahta a; huan, ngaidih, mei a kipan in aw in, Hiai ka Tapa deihtak, ka kipahna mahmah ahi: amah thu ngai un, a chi a.


Jãjarã yitorã ñaru̶arãma, “Yu̶ne ñaja ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõagũ̶” yirã. To bajiro ĩna yisocasere jãjarã masa ĩnare ajisu̶yaboaru̶arãma. 	 Mi tampi'n, Kris ka hi, chi in, keimah min lou in ahong ding uh, mi tampi a khemzoh ding jiak un.


Adigodoaye rojose tu̶oĩamenane, Dios yeju̶are tu̶oĩarũgũroti ñaja. 	 Tung lama thil omte ah na lungsim uh nga un, leia thil omtea nga louin.


To bajicõari, Jesucristo ĩ ejarẽmose rãca Dios ĩ bojarore bajiro quẽnase rĩne yirã ñaru̶arãja mu̶a. To bajiro mu̶a yisere ĩacõari, “Quẽnaro yigu̶ ñagũ̶mi Dios”, ĩre yirũ̶cu̶bu̶oru̶arãma gãjerã. To bajiro mu̶a yirotire bojagu̶ ñari, mu̶are sẽnibosarũgũaja yu̶, Diore. 	 Pathian thupina leh pahtawina dinga, Jesu Kris jiaka hongom dikna gahte-a dima na om theihna ding un.


To yi, quẽna ĩnare jisõñujarã ĩna, Pedrore, to yicõari, Juanre quẽne. Ĩna sãjaejarone: —Jesús yere masare gotimasiobesa mu̶a —yiboayujarã ĩna, Pedrore, to yicõari, Juanre quẽne. 	 Huchiin, amau a sam ua, Jesu mina thugen hetlouh ding leh hilh hetlouh ding, a chi chiltel ua.


Quẽna ado bajiro yu̶re yicami yu̶re ruyuaĩocacu̶: —Laodicea vãme cu̶ti macana yu̶re ajitirũ̶nu̶rãre ũmato ñagũ̶re ado bajiro ucaya: “Adi mu̶are yu̶ ucase, ado bajiro bajicacu̶ mu̶are ĩ goticati ñaja: Ĩ su̶orine jediro quẽnase Dios ĩ gotimasiriarore bajirone yirũgũami Dios. Ĩ ñacami ĩ jacu̶ yere riojo gotirũgũgũ̶. Ĩ su̶orine adi macaru̶cu̶roaye jedirore rujeomasiñumi Dios”, yiucaya —yicami. To yicõari, ado bajiro mu̶are goticami: 	 Huan Leodisia khuaa saptuamte angel kiangah hichibangin gelh in: Theihpihpa ginom leh dik, Pathian thilsam bul Amenin hiai thilte a gen:


Adi sitanare quẽnaro mu̶ rotisere tu̶oĩacõari, “Quẽnamasucõaja”, mu̶re yivariquẽnarũgũaja yu̶a. 	 chiklaipeuhin koipeuh ah leng lungkim takin ka kipak gige uhi.


Tirũ̶mu̶ ti ejarone yuja, ñieju̶are yu̶re sẽniĩabetiru̶arãja mu̶a yuja. Jẽre masicõaru̶arãja mu̶a. Riojo ñamasusere mu̶are gotiaja yu̶: “ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõar'i ñaami” yu̶re yiajitirũ̶nu̶rã ñari, yu̶ jacu̶re mu̶a sẽnijama, mu̶a sẽniro cõrone mu̶are ĩsiru̶cu̶mi. 	 Huai ni chiangin nou kei bangmah nonngen kei ding uh. Chihtaktakin, chihtaktakin, kon hilh ahi, Pa kianga bangpeuh na nget uleh, keimah minin nou a honpe ding hi.


To ĩ yisere ajicõari, masa ñajediro ĩre cu̶diyujarã: —Yu̶a masiaja. ¡Yu̶a, yu̶a rĩa quẽne su̶oye cu̶tiru̶arãja, ĩre yu̶a sĩarotijama! —ĩre yicu̶diyujarã ĩna. 	 Huan, mipi tengteng in, A sisan jaw koumau tungah leh ka tate uh tungah om heh, chi in a dawng ua.


Tirũ̶mu̶aye Dios ĩ rotimasire ado bajiro bajiyuja: “Adocãrãca vãme baru̶arãja mu̶a. Gajeyerema babetiru̶arãja mu̶a”, ĩnare yimasiñumi. To yicõari, ĩna idirotire, ĩna guarotire, ĩna ãmo coerotire quẽne to bajirone yimasiñumi. To bajiro ĩ yijama, ti ñajediro ĩ rotimasire mameju̶a ĩ vasoaroto rĩjororema, ĩna ruju̶re ĩna ĩatirũ̶nu̶roti rĩne yigu̶ yiyumi Dios. 	 huai tuh (nekdingte, dawndingte, silhding tuamtuamte, toh) sa lam dante kia, bawlhoih hun ma adinga, chih ahi.


To yicõari, ado bajiro yiyuju Agripa, Festore: —“ ‘¿Rojose yiyujari yu̶?’ yigu̶, U̶ju̶ Césare ĩre ĩacõĩarotiru̶cu̶ja yu̶” Pablo ĩ yibetijama, ĩre bucõaroti ñaboayuja —Festore ĩre yiyuju Agripa. 	 Huan, Agrippain, Festa kiangah, hiai min Kaisar kianga tut ding na nachi keileh, pawt mai ding hiven, a chi a.


To ĩ yiro bero, õ vecaju̶ ado bajiro yu̶re yi ocaruyucaju̶ ti: —Mu̶re yu̶ gotisere ucaya. Variquẽnase rãca ñato, mani u̶ju̶re ajitirũ̶nu̶ tu̶jabeticõari, bajirearã —yi ocaruyucaju̶, õ vecaju̶. Tire ajicõari, ado bajiro yi ocaruyucami Esp'iritu Santo: —To bajirone bajiru̶aroja. Josari moarũgũboariarã, to cõrone u̶su̶sãjaru̶arãma ĩna. Õ vecaju̶ ĩna ejarone, josare ĩna tãmu̶orere masicõari ĩnare vaja yiru̶cu̶mi Dios —yi ocaruyucami Esp'iritu Santo. 	 Huan van akipanin awin hichi banga, Gelhin, tua kipanin misite, Toupaa site tuh a hampha uhi: Khain, A hi, a sepgimna uh a khawlsanta ding ua, a thilhihte un honjui ding a hih jiakin, a chi, a chih ka zata a.


“Mani rãca ñagũ̶mi Dios” masa ĩna yirũ̶cu̶bu̶orotivire Moisés ñamasir'i ĩ bu̶arotiroto rĩjoro, ado bajiro ĩre yimasiñumi Dios: “Gũ̶tau̶ joeju̶ mu̶re yu̶ ĩocativire bajirivine bu̶arotiya”, yimasiñuju Dios, Moisés ñamasir'ire. To bajiri, “Mani rãca ñagũ̶mi Dios” masa ĩna yirũ̶cu̶bu̶orivire ĩna bu̶ajama, Moisére Dios ĩ ĩomasiriavire bajirivine bu̶amasiñujarã. 	 Huaiten tuh van thilte etsakna leh a lim na asem jel ua. Mosi biakbuk lam dia a kisak lai a Pathian hilh a aom bang in; Mual vuma zuihding a honmuh sak bang un bangkim siam ding in pilvangin, a chih.


Ĩ bareasere baru̶a rujigu̶mi. To ĩ bajirujirone, ĩ cãmire ĩre verogõjanabiorãma yaia. 	 mi sumhau dohkana khatehnen kia khawng nek a lunggulh a; ui khawngten lah a meima a liah sak sak uh.


Adi papera rãca mu̶are yu̶ gotisere mu̶a ĩajeoro bero, Laodicea macana Cristore ajitirũ̶nu̶rãre ĩsirã vaja mu̶a, “Ĩna quẽne ĩato” yirã. To yicõari, ĩnare yu̶ papera cõacatiju̶are juacõari, ĩama mu̶a quẽne. 	 Huan, hiai laikhak na lak ua na sim nung un, Leodisia saptuamte lakah leng sim sak un aw; nou leng leodisia khuaa pen nana sim sam ding ua.


“Adi vire quẽnoboarine, gajanomasibeami ĩ”, ĩre yiajarãma ĩna —ĩnare yigotiyuju Jesús. 	 Hiai min a gel na a, a lam zou thei ngal keia chiin, a nuihsan kha ding uh.


To bajiro yu̶re bajiĩocati bero, quẽna gãji güiogu̶ sita tũcuroju̶ joe jeaejacami. Oveja macu̶ mame jotari bugu̶re bajiro jotari cu̶tigu̶ ñacami. To bajiboarine, gu̶sore bajigu̶ ñagũ̶ro, ocare bajiro ñagõcami. 	 Huan gamsa ding leitunga kipata hongpawt khe tou ka muta a; huan belamnou bangin ki nih a neia, dragon bangin thu a gen hi.


To bajiro ĩna yisẽniĩasere ajicõari: —Ñamasusere riojo mu̶are gotiaja yu̶. Ĩaĩañamanire yu̶ yiĩosere ĩari, “To bajiro yigu̶ ĩ ñajare, ĩre ajitirũ̶nu̶ su̶yaroti ñaja” yirã me yu̶re macasu̶yaja mu̶a. “Quẽnaro bau̶su̶cu̶tiriaroju̶ bare ecagu̶ ñaami” yirã ñari, bajiaja mu̶a. 	 Huan, Jesun a kiang uah, Chihtaktakin, chihtaktakin kon hilh ahi, thillamdangte na muh jiak ua honzong na hi kei ua, tanghou phel na nek vah jiak uh ahi jaw.


To bajiri, jud'io masare, to yicõari gãjerãre quẽne, mani jacu̶ quẽnaro manire ĩ yisere yu̶ tu̶oĩajama, gu̶somuniari tuetucõari, ĩre sẽnirũgũaja yu̶. 	 Huai jiakin Pa maah ka khukdin jela;


To bajiro ĩna yiñajare, ado bajiro ĩnare yicami: —Budiasa mu̶a. “Bajirocacoajamo” mu̶a yiboago, bajirocabesumo. Cãnigõ yigomo —ĩnare yicami Jesús. To ĩ yijare, ĩre ajacama ĩna, “Bajirocacoamo” yimasirã ñari. 	 Pawt un: naupang a si kei, a ihmu ahi jaw, achi a. Huan, amau tuh amah a nuihsan maimah ua.


“To bajiro rojose ĩna yirũgũrore bajiro yibetiroti ñaja”, yimasirã ñarãja mu̶a. Jesucristo ĩ bajirere ajiriarã ñari, “Quẽnaro mani yirũgũsere bojaami Dios”, yimasiaja. 	 Nou jaw huchibangin kris thu na zil kei uhi!


“U̶su̶sãjariarũ̶mu̶re Dios ĩ moarotibetiboajaquẽne, moami Jesús”, ĩre yijũnisinicama jud'io masa u̶jarã, ĩre sĩaru̶arã. To yicõari, “Dios ñaami yu̶ jacu̶” ĩ yisere ajicõari, “ ‘Diore bajiro ñamasugũ̶ ñaja yu̶’ yigu̶ yami”, yicama ĩna. To bajiro yirã ñari, bu̶tobu̶sa jũnisinirã ñari, ĩre sĩaru̶a tu̶oĩacama ĩna. 	 Huchiin, Judaten hihlup a tum semsem ua, Khawlni a tanlouh jiak kia leng ahi keia, Pathian amah Paa a bawl a, Pathian toh ki kima a kibawl jiakin leng ahi.


To bajiro ĩna bajicati, ju̶aji bajitu̶sacaju̶. Yoato mene rojose tãmu̶ocama ĩna quẽna. 	 Tunggikna nihna tuh a beita a: ngaiin, tunggikna thuma a hongtung pah ding hi.


To bajiro ĩ bajivato ĩacõari, ĩ buerimasare ado bajiro yu̶are yicami Jesús: —Riojo mu̶are gotiaja yu̶. Gajeyeũni jairãrema, yu̶re ĩna su̶yaru̶a tu̶oĩaboajama, bu̶to josaru̶aroja ĩnare. To bajicõari, yirẽto ecobosabetiru̶arãma. 	 Huan, Jesu'n a nungzuite kiang ah, Chihtaktakin ka hon hilh ahi, mi hausa dia vangam a lut haksa pi ahi.


Jud'io masa me ñaboarine, Jesúre ajitirũ̶nu̶rãju̶are adocãrãca vãmene ĩnare roticaju̶ mani: “ ‘Ado bajirã ñarãma’ ĩna masune yiquẽnorujeocõari, ĩna rũ̶cu̶bu̶orã tu̶ju̶re vaibu̶cu̶rãre sĩacõari, mojoroaca ĩna tu̶ju̶ cũrãma. Tire babesa mu̶a. Manajo cu̶tirã, manaju̶ cu̶tirã, manajo mana, manaju̶ mana quẽne, gãjerã rãca ajeriarã cu̶tibesa. Vaibu̶cu̶rã mu̶a sĩariarãre ĩna ri'ire yireamenane, babesa”, ĩnare yicaju̶ mani —Pablore ĩre yigoticama ĩna, Santiago ya viju̶ ñacana. 	 Jentelte laka gingtate thu jaw, milim biakna thil neklam ah, sa sisan neklam ah, sa heklup nek lam ah, kingaihlam khawng akipanin a kihulsak ding uh ahi, chiin, ka gen ua, ka gelhta uhi, a chi ua.


Cristo yarã ñari, circuncisión yiecojama, yiecobetijaquẽne, ñamasuse me ñaja. Ti su̶ori me manire yirẽtobosaru̶cu̶mi Dios. “Manire rijabosayumi Cristo” mani yitu̶oĩase, to yicõari gãjerã mani maise su̶oriju̶a manire yirẽtobosaru̶cu̶mi Dios. 	 Kris Jesu ah bel zeksum bangmah a phatuam keia, zeksum louh leng bangmah a phatuam sam kei; ginna, itnaa sem a phatuam ahi.


To bajirone bajiaja Cristore ajitirũ̶nu̶rãre quẽne. Jãjarã ñaboarine, Cristore ajitirũ̶nu̶rã ñari, cojo ruju̶re bajirone bajiaja mani. To bajicõari, cojo masare bajiro quẽnaro gãmerã ejarẽmorũgũaja mani. 	 Huchi mahbangin, eite tampi himah lehang, Kris ah pumpi khat ihi ua: a tuamtuamin I kihiang tuah chiat uhi.


Adi macaru̶cu̶roju̶re, to yicõari bajireariarã ĩna ñaroju̶re quẽne rotigu̶ var'ine ñaami, quẽna õ vecaju̶ Dios ĩ ñaroju̶re quẽne mu̶jar'i. To bajir'i ñari, dise ru̶yabeto rotimasigũ̶ ñaami. 	 Hongsukpen tuh, thil tengteng a hihdim theihna dingin, van tengteng tung peka kah toupa mah ahi.


To bajiro ĩna yitu̶oĩasere ĩamasicõañuju Jesús. To bajigu̶ ñari, ado bajiro yiyuju, ãmo ñujobecu̶ju̶are: —Vũ̶mu̶rũ̶gũ̶ña —ĩre yiyuju. To ĩ yirone, vũ̶mu̶rũ̶gũ̶ñuju ĩ. 	 Himahleh, aman, a lungsim uh a theia, khutjaw kiang ah, Thou inla, a laiah ding khia in, a chi a. Huan a thou a, a ding khetaa.


To bajiro ĩ yirone, Jesúre ñiacõari, paia u̶ju̶ ñamasugũ̶ tu̶ju̶ ĩre ãmiasujarã. Toju̶ ejacõari, sãjasujarã ĩna. Ĩre ĩna ãmivato, sõju̶ yayiĩasu̶yayuju Pedro. 	 Huan, a man ua, a pi ua, Siampu Lianpen in ah a pi lut tau a.


“Diore ĩre sẽnitu̶jabeticõato ĩna” yigu̶ ĩnare gotimasioñuju ĩ: 	 Huan, lungke louin a thum gige ding uh ahi chih theihna dingin akiang uah gentehna a gen a:


“Quẽnaro mu̶are yiru̶cu̶ja” ĩ yire rãcaye Dios ĩ roticũmasire ado bajiro yaja: “Mu̶ jacu̶, mu̶ jacore quẽne quẽnaro rũ̶cu̶bu̶oya. 	 Na nu leh na pa zahtak in, (hiai tuh thupiak chiam nei masapen a hi),


To ĩ yiro bero, Galilea vãme cu̶tirita tu̶ju̶ vacaju̶ yu̶a, Jesúrãca. Toju̶ ejacõari, buroju̶ majacaju̶. Toju̶ maja, joe jeaejacõari, ejarũjucoacaju̶. 	 Huan, Jesu huai a kipan a pai a, Galili dil kiang a hongtung a: huan, tang ah a paitou a, huailai ah a tuta a.


To bajiro ĩna yisẽniĩajare, ado bajiro ĩnare cu̶diyuju ĩ: —“U̶ju̶ Dios yarã quẽnaro ĩ yirona, yu̶a ñaru̶ajama, ado bajiro yiroti ñaja” ĩna yimasibeticatire Dios su̶orine ajimasiaja mu̶ama. To bajiboarine gãjerãju̶ama, Dios ĩ bojabetijare, tire ajimasibeama. 	 Huan, aman tuh akiang uah, Pathian gam thuguk jaw noute kianga piak ahi a, po lam mite a dingin bel bangkim gentehnaa gen ahi; huchiin.


To bajiro ĩnare yigoticõari, Dios oca masa ĩna ucamasirere ĩna ajimasirotire ĩnare u̶joyuju ĩ. 	 Huchiin, laisiangthou thu theihna din a lungtang uh a vaksakta hi;


To bajiro bajirirũ̶mu̶re bu̶to rojose tãmu̶oru̶arãma masa, ĩ bojasere ĩna yibetire Dios ĩ ĩajũnisinijare. Rõmia macu̶ sãñarã, ũjurã cu̶orã quẽne, rojose tãmu̶oru̶arãma ĩna, ũmatĩmabetica yirã. 	 Huai nitein gaite leh naunou pomte tung a gik ding, khovel ah haksatna thupitak a tun ding jiakin leh hiai chite tunga hehna a tun ding jiakin.


To ĩna bajirone, ĩnare tudisẽniĩacami Jesús: —¿Ñimu̶re macarã bajiati mu̶a? —ĩnare yicami Jesús. To bajiro ĩ yirone, —Jesús Nazaret macagu̶re macaja yu̶a —yicama ĩna. 	 Huan, aman a kianguah, Kua ahia na zon uh? a chi a, a dawng nawna. Huan, amau, Nazaret Jesu, a chi ua.


To bajiro ĩ yirere mani ajijama, “Socu̶ me yiyumi” yimasicõari, Dios oca ti gotirore bajiro ado bajiro yimasiaja mani: “Dios ñaami rojose yu̶ tãmu̶oro, yu̶re ejarẽmogũ̶. To bajiro rojose yu̶re yirãre güibeaja yu̶”, yaja mani. 	 Huchiin, hangtakin Toupa tuh hon panpihpa ahi, ka lau kei ding; mihing in bang a hon chih thei dia? Ichi uhi.


Masa u̶su̶riju̶ sãñarãre vãtiare bureacõari, vaja sẽnicudirimasa ñañujarã ĩna, ĩaĩañamanire Pablo ĩ yiĩorirodore. To yirũgũriarã ñari, “ ‘Jesús ĩ rotise rãca yaja yu̶a’ mani yijama, quẽnaro manire cu̶diru̶arãma vãtia”, gãmerã yiyujarã ĩna. To yirã ñari, “Pablo masare ĩ gotimasiorũgũgũ̶, Jesús ĩ rotise rãca budiya”, yirũgũñujarã ĩna, masa u̶su̶riju̶ sãñarãre vãtiare. 	 Huan, Juda vakvai dawithuthei kuatehiam, Paulain a thu a tangkoupih jel Jesu minin kon vau ahi, chiin, dawi paite tungah Toupa Jesu min a lou vial nak ua.


Fariseo masa, Jesús tu̶ ejacõari, ĩre sẽniĩañujarã, “Cu̶dimasibeticõari, rojose tãmu̶oato ĩ” yirã: —“ ‘Dios ĩ cõagũ̶ ñaami’ yu̶re yimasiato” yigu̶, õ vecaye ĩaĩañamani yu̶are yiĩoña —ĩre yiboayujarã. 	 Huan, Pharisaite a hongsuak ua, amah zeetna dingin, amah laka van akipana chiamtehna zongin amah a selta uh.


To bajiri Dios yu̶a jacu̶, yu̶are ajiya. “Rojose tãmu̶oru̶arãja mu̶a” yu̶are ĩna yisere masiritibesa mu̶. Mu̶ yirore bajiro mu̶re cu̶diru̶aja yu̶a. To bajiri yu̶are yirẽmoña mu̶, “Ñie güimenane Jesús ĩ goticatire quẽnaro gotiato ĩna” yigu̶. 	 Huchiin, tunah, Toupa, a honvau dan uh ngaiin; na sikhate kiangah na thu hangsantaka gen theihna pia in,


Paia u̶jarã ñamasurã Dios ĩ rotimasire cu̶dimasiriarã ĩna yirũgũmasire rẽtoro quẽnaro manire yibosarũgũgũ̶mi Cristo. To bajiri, “ ‘Quẽnaro mu̶are yiru̶cu̶ja yu̶’ Moisére Dios ĩ yicũmasire rẽtoro quẽnase ñaja adirodoriaye”, yimasiaja mani. 	 Tunbel thukhun hoih jaw sem palai a hihdan bangjel in, nasepna hoih jaw A na tangta, huai thukhun tuh thuchiam hoih jaw tunga kinga leh bawl ahih jiakin.


Jesús ĩ buerã rãca cũmuaju̶ vasãjañuju, jẽacu̶. 	 Huan, longah a tuanga, a nungjuiten a jui ua


Juan ĩ sĩaecoroto rĩjoro ado bajiro bajire ti ñajare, to bajiro tu̶oĩañuju Herodes: Ĩ bedi Felipe manajore Herod'ias vãme cu̶tigore ẽmacõari, manajo cu̶tiyuju Herodes. To bajiro ĩ yire ñajare, ado bajiro ĩre gotirũgũñuju Juan: —Herod'iare mu̶ manajo cu̶tise quẽnabeaja. Dios ĩ rotimasirere ajibeaja mu̶ —ĩre yirũgũboayuju Juan. 	 Herodin tuh a unau Philip ji Herodia jiakin mi a sawl khia a, Johan a mansak a, suangkulh ah henin a na khum khinta ngala. Herodia lah jiin a naneita ngala.


To bajiri, “Israel ñamasir'i jãnerabatiare, ‘Socase me ñaja’ yimasirãjaro” yigu̶, mu̶are gotiaja yu̶. Jesúre, yucú̶tẽroju̶re mu̶a sĩar'irene, mani u̶ju̶ ñamu̶orũ̶gõrocu̶re cõañuju Dios —yiyuju Pedro, masare. 	 Huchiin, Jesu, na kilhden mah uh, Pathianin Toupa leh Kris hi khawm in a bawlta chih, Israel nam chihin kichiantakin thei u heh, a chi a.


Ju̶arã masa cõro ñaricũ̶mari, Diore ĩna cu̶dibetijare, bu̶to jũnisiniñuju Dios. Ĩnare jũnisinicõari, ado bajiro ĩnare yimasiñuju Dios: “Riojo mu̶are gotiaja yu̶. Quẽnari sitare mu̶are yu̶ u̶joru̶aboacatore ejabetiru̶arãja mu̶a”, ĩnare yimasiñuju Dios. To bajiro ĩ yire ñajare, ti sitaju̶ ejamenane, masa manoju̶ ĩna ñacudimasiriaroju̶ne bajireacoamasiñujarã ĩna. 	 Huan, kuate tungah ahia, kum sawmli sung a alunghihlouh? Hihkhialte a luang uh gamdaia puk tate tungah hilou hia?


To bajiro ti bajiro tu̶sarone, cojomo cõro, ju̶a jẽnituarirãcu̶ ángel mesa, Dios rĩjoro ĩna rũ̶gõsere ĩacaju̶ yu̶. Cojomo cõro, ju̶a jẽnituarirãca jutiriari trompeta vãme cu̶tiricari boca juacama ĩna. 	 Huan Pathian maa angel sagih dingte tuh ka muta a, huan amau kiangah pengkul sagih piakin a omta a.


Diore rũ̶cu̶bu̶oriavire ĩabu̶jabeticaju̶ yu̶, ti macare. Jẽre ti macane mani u̶ju̶, Dios, ñajediro masijeogu̶, to yicõari, oveja macu̶re bajiro rijabosacacu̶ quẽne rũ̶cu̶bu̶oriavire bajiro ĩna bajicõajare, ĩnare rũ̶cu̶bu̶ocama ti macana jediro. To bajiri, gaje vi ĩnare rũ̶cu̶bu̶orotivi bojabeticaju̶ ti maca. 	 Huan huaiah tuh biakin himhim ka mu keia; Toupa Pathian Bangkimhiihthei leh Belamnou tuh huai laia biakin a hih jiak un.


Domingo ñarirũ̶mu̶, Esp'iritu Santo su̶orine yu̶ su̶yaroju̶a ruyugoaro ocaruyusere ajicaju̶ yu̶. Jutiria trompeta vãme cu̶tiare jutibu̶su̶oriaro cõro bu̶to ocaruyucaju̶ ti. 	 Toupa niin Khain ka oma, huan ka nunglamah aw ngaihtakin, pengkul ging bang maiin,


To bajiri, paia u̶ju̶, Estebanre ĩre sẽniĩañuju: —¿“Rojose yimi” mu̶re ĩna yise, riojo yati ĩna? —ĩre yiyuju, Estebanre. 	 Huan, siampu lianpenin, Hiai thute a dik ahi na hia? a chi a.


To bajiro ĩre yigajanocõari, u̶jarã ĩna sãñarito ũnore ĩna sãriarore ĩre veayujarã ĩna quẽna. To yicõari, ĩ sudiju̶a ĩre sãñujarã quẽna. Ĩre sudi sãgajanocõari, yucú̶tẽroju̶ jajusĩaroana ĩre ãmiasujarã. 	 Huan, nuihza bawlna dia a neih khit un, puan tuh a suah sak ua, amah puante tuh a silhsak nawn ua, kros a kilhden ding in a pita uh.


Jesúre ĩna ajitirũ̶nu̶rere ajiyujarã Jerusalén macana Jesúre ajitirũ̶nu̶ su̶yarã. To bajiri ĩna tu̶ju̶re Bernabé vãme cu̶tigu̶re ĩre cõañujarã. 	 Huan, a tanchin thu uh Jerusalem khuaa saptuam omte bil ah a lutta a: huchiin Antiok kho phain Barnaba a sawlkhia ua.


Dios ĩ rotimasirere cu̶dibetirũgũaja mu̶a, ángel mesa su̶ori mu̶a ñicu̶a ĩna gotiecore ti ñaboajaquẽne —u̶jarãre ĩnare yiyuju Esteban. 	 Dan, angelte piak sawn, mu masa a jui loute aw, a chi a.


To bajiro yigajanorãne, —To bajirone yirũgũroti ñaja —yicama babaricãrãcu̶ ĩaĩañamana. To ĩna yirone, u̶ju̶ ya cũmuro rujigu̶re, to yicõari, oveja macu̶re bajiro rijabosacacu̶re, ĩnare rũ̶cu̶bu̶orã, muqueacama ĩna, veinticuatro ñarirãcu̶ ñarã, bu̶cu̶rã. 	 Huan ganging liten, Amen, a chi ua. Huan upate tuh a khupboh ua, a beta uhi.


Quẽnaro yu̶re ajiya. Ĩre bajiro bajirã Israel masa me, jãjarã ejaru̶arãma õ vecaju̶ Dios tu̶ju̶. Muiju ĩ jiadoju̶a vadiriarã quẽne, ĩ rocasãtoju̶a vadiriarã quẽne ejaru̶arãma. Toju̶re, rojorãre Dios ĩ rearo bero, ĩ rãca barujiru̶arãma ĩna. Ĩna rãca ñaru̶arãma Abraham, Isaac, to yicõari, Jacob ñamasir'i quẽne. 	 Ka honhilh ahi, Suahlam leh tumlam apat mi tampi a hongpai ding ua, vangamah Abrahamte, isaakte, Jakobte kiangah a tu ding ua;


To bajiro yu̶a yitu̶oĩasere masicõari, ado bajiro yu̶are yicami Jesús: —¿No yirã, “Pan maja manire”, yati mu̶a? “Pan ti maniboajaquẽne, manire ĩamaicõari, quẽnaro ejarẽmoru̶cu̶mi Jesús”, ¿yu̶re yitu̶oĩabeati mu̶a? 	 Huan, Jesun huai a thei a, Gin tawmte aw, bang achia tanghou na neihlouh ziak ua kingaihtuah na hi ua?


“Mani ñicu̶a sĩgũ̶ri Dios ĩ rotimasirere cu̶dimena ĩna ñajare, ‘Quẽnaro ĩnare yiru̶cu̶ja yu̶’ Dios ĩ yiboarere yibetiru̶cu̶mi”, yitu̶oĩaboarãja mu̶a. “Diore ajitirũ̶nu̶rũgũru̶arãja” yirã ñaboarine, ĩna yirore bajiro yirã me ñaama masama. Dioju̶ama, to bajiro bajigu̶ me ñaami. “Quẽnaro ĩnare yiru̶cu̶ja” yir'i ñari, ĩ yirore bajiro yiru̶cu̶mi. 	 Mi khenkhatten ginna neikei mahle uh, banga hi tuana eita? A gintak louhna un Pathian muanhuaidan bangmah louin a bawl tuan ahia?


“Cristo su̶orine manire ĩavariquẽnagũ̶mi Dios” yitu̶oĩarãrema, “Rojose mana ñaama”, yiĩagũ̶mi Dios. “Yu̶ roticatire cu̶dirã ñari, rojose mana ñaama”, ĩnare yibecu̶mi. 	 Kris bel a gingta peuhmahte adin diktatna a muh theihna ding un dan tawpna ahi ngala.


To bajiri, “Mani yise quẽnase ti ñaboajaquẽne, tire ĩacõari, ‘Rojose yirã yama’ gãjerã manire yiĩarãma” mu̶a yimasijama, tire yibeticõaña. 	 Huchiin, nou adia hoihna gilou lama genin om kei hen.


Rĩamasare gotigu̶ yaja yu̶: Mu̶a jacu̶are quẽnaro ĩnare ajiya. Cristo mani u̶ju̶ to bajiro mu̶a yisere bojaami. 	 Naupangte aw, Toupa ah na nute uleh na pate uh thu mang un: huai tuh thil dik ahi ngala.


To bajiro ĩ yisere ajicõari, ado bajiro ĩre yicama ĩna, Jesúre: —Bu̶cu̶ me ñaja mu̶. Cincuenta cũ̶mari cu̶obetiboarine, ¿no yigu̶, “Abraham ñamasir'ire ĩre ĩacaju̶ yu̶”, yati mu̶? —ĩre yicama ĩna. 	 Huan, Judaten a kiangah, Nang kum sawmnga leng hi nai lou piin, Abaham na mu ahia? a chi ua.


To bajiñaboa, so macu̶acare viju̶re ĩre yayiomasibeticõari, riagaju̶ ĩre jomasiñuju so. To so yir'ire, u̶ju̶ Egiptoagu̶ maco, ĩre ĩabu̶jacõari, so macu̶re yigore bajiro ĩre masomasiñuju so. 	 huan, a paihkhiak un Pharo tanuin a la a, amah ta dingin a khoita hi.


To bajiri Moisés ñamasir'i ĩ ucamasirere, to yicõari Diore gotirẽtobosamasiriarã ĩna ucamasirere quẽne ĩagotiyuju gãji. To bajiro ĩ yiro bero, Pablo rãcanare sẽniĩañujarã ĩna, ti vi u̶jarã: —“Bu̶tobu̶sa Diore ajitirũ̶nu̶ato ĩna” yirã, quẽnase oca yu̶are gotiya mu̶a —ĩnare yiyujarã ĩna. 	 Huan, Dan laibu leh jawlneite laibu a sim khit un, kikhopna in upaten a kiang uah mi a sawl ua, Unaute aw, mite hasotna thu banghiam na neih uh leh gen un, a chi ua.


Troas vãme cu̶ti macaju̶ vana, yu̶a rĩjoro vacoacama ĩna, toju̶ yu̶are yuroana. 	 Huaiten ka ma uh a kai ua, Troasi khua ah a honna ngak uh.


Ado bajiroju̶a yirũgũru̶arãja yu̶ama. Diore ĩre sẽnirũgũru̶arãja. To yicõari, Dios ocare masare gotimasiorã ñaru̶arãja, yu̶ama —yiyujarã Jesús ĩ gotiroticõasu̶oriarã. 	 kou tuh thum leh thu nasemin ka om nawn zo ngitnget ding uh, a chi ua.


Dios me to bajiro mu̶are bajirotiami. Dione ñaami “Yu̶ macu̶ Cristore ajitirũ̶nu̶ña” yigu̶, mu̶are beser'i. 	 Hiai khemna jaw nou honsampa kianga kipan ahi kei hi.


Ĩabu̶jayamagũ̶ ĩ ñaboajaquẽne, ĩ rujeorere ĩacõari, “ ‘To bajiro yir'i ĩ ñajare, ĩ masisere masiaja’ yu̶re yato ĩna” yigu̶, adi macaru̶cu̶rore rujeomasiñumi Dios. To bajiri, tire ĩacõari, “Ñagũ̶mi mani rẽtoro masigũ̶, adi macaru̶cu̶roju̶re yirujeosu̶or'i”, yire ñacoayuja. To bajiro yire ti ñacoadijare, “Diore masiña manicaju̶ ti”, yimasiña maja. To yicõari, “Dios ĩ bojabetire masibecu̶ ñari, no yu̶ bojarone yirũgũcaju̶ yu̶”, yimasiña maja. 	 Khovel siamtunga kipan a pianken muhtheihlouh, a tangtawn thilhihtheihna leh a Pathianna, thilsiam te achiantaka muh ahi; huaijiakin paulam ding a neikei uh;


Ĩna rãca ajeru̶amenare bajiro yirã ñarãja mu̶a, adirodoriana. Juan, quẽnase bare babeti, quẽnase idire idibeti bajiñañuju ĩ. To bajiro bajigu̶ ĩ ñajare, “Vãti sãñagũ̶ ñagũ̶mi”, ĩre yitu̶oĩacaju̶ mu̶a, ĩre ajiterã ñari. 	 Baptispa Johan a hongpaia, tanghou a ne keia, uain leng a dawn kei a, nou ten, Dawi jawl ei ve, na chi ua.


Ĩna ejaro, ado bajiro yiyuju ĩ: —“ ‘U̶ju̶ César ĩ rotisere cu̶dibesa mu̶a’ yigotimavisioami” yirã, jẽju̶ ãnire yu̶ tu̶ju̶ ãmiejabu̶ mu̶a. To bajiro mu̶a yise ñajare, mu̶a ajiro ĩre quẽnaro sẽniĩaboabu̶ yu̶. Yu̶ ĩajama, ñie rojose yibecu̶ ñaami. 	 Mite a pimang, chiin, hiai mi ka kiangah na honpi uh ahi a; huan, ngai un, na ma ua ka etchet nungin na hekna thu uah hiai mi tungah bangmah khelhna ka mu kei ahi;


To bajiro ĩ yisere ajicõari, ado bajiro Jesúre yicama jud'io masa u̶jarã: —To bajiro mu̶ yisere ajicõari, “Vãti sãñagũ̶ masune ñaami”, mu̶re yimasiaja yu̶a yuja. Abraham ñamasir'i, Diore gotirẽtobosarimasa ñamasiriarã quẽne, bajireajedicoasuma ĩna. To bajiro ĩna bajire ti ñaboajaquẽne, “Yu̶re ajitirũ̶nu̶rãma bajireabetiru̶arãma ĩna”, yiboaja mu̶. 	 Huan, Judaten a kiangah, Dawi jawl na hi chih tuin ka theita uh. Abraham a sita, jawlneite toh, nang. Min ka thu a zop leh, khantawnin sihna achiam kei ding, na chi ngala.


‘ “Adirodone ñaja U̶ju̶ Dios, masare rojose ĩna tãmu̶oborotire ĩnare ĩ yirẽtobosarotirodo”, ĩnare yigotiaya mu̶’ yigu̶, yu̶re cõacami”. “To bajiro bajiru̶aroja ti”, yiucamasiñumi Isa'ias, Dios ocare gotirẽtogũ̶ —ĩnare yiĩagotiyuju Jesús. 	 Toupa lungkim kum thu gen dingin, chih.


To bajirone bajiaja rõmiore quẽne. So manaju̶re rocacõari, gãjire so manaju̶ cu̶tijama, so manaju̶ masu me ñagũ̶mi, Dios ĩ ĩajama. Ĩre ajeri cu̶tigo yigomo —ĩnare yiyuju Jesús. 	 Aman leng a pasal a khena, mi dang a neih leh, angkawm ahi sam hi, a chi a.


To bajiro yu̶a bajiboajaquẽne, ado bajiro yu̶are yicami Jesús: —Güibesa. Yu̶ne ñaja —yu̶are yi vadicami Jesús. 	 Himahleh, aman a kiang uah, Keimah ka hi, lau kei un, a chi a.


Rojose tãmu̶oboarine, ĩre ajitirũ̶nu̶cõa ñaña mu̶a. To bajiro mu̶a bajijama, Dios ĩ bojarore bajiro yiriarã mu̶a ñajare, Dios ĩ gotiriarore bajirone õ vecaju̶ quẽnaro mu̶are yiru̶cu̶mi. 	 Pathian deihlam na hih nungun thilchiam tuh na muh theihna ding un kuhkalna na kiphamoh uhi.


Mani rãcana Cristore ajitirũ̶nu̶rã, gãjerã ĩre ajitirũ̶nu̶rã ñaboarine, tu̶oĩagüirã quẽne, ĩnare ejarẽmoroti ñaja, “Bu̶tobu̶sa Cristore ajitirũ̶nu̶cõari, variquẽnase rãca quẽnaro ñato ĩna” yirã. 	 Eimah innvengte hihphatuamna dingin a hoihna ding un kipahsak i tum chiat ding uh.


To bajiro ĩna bajisere ĩacõari, ĩna tu̶ vacõari, ĩnare moaĩañuju Jesús. Ĩnare moaĩagũ̶ne, ado bajiro yiyuju: —Vũ̶mu̶rũ̶gũ̶ña. Güibesa mu̶a —ĩnare yiyuju. 	 Huan, Jesu'n amau a hong khoih a, Thou unla, laukei un, a chi a.


To bajiro bajiñar'i, sõju̶ne Jesúre ĩabu̶jacõari, ũmarojayuju. Jesús tu̶ju̶ ejacõari, ĩ rĩjoroju̶a gu̶somuniari tuetuyuju, ĩre rũ̶cu̶bu̶ogu̶. 	 Huan, gamla taka kipana Jesu a muh takin a tai a, chibai a vabuk a


Gaje semana ĩna moasu̶oriarũ̶mu̶ busuriju̶ jẽju̶ rẽtiabu̶saroju̶ne vasuju so Mar'ia Magdalena. Jesúre ĩna yujeriavi tu̶ ejacõari, so ĩajama, gũ̶ta tũnuobibeboaria mañuju. 	 Huan, ni sagih ni masapenin, jingin, khua a mial laiin, Mari Magdalini han ah a va hoha, suang tuh han akipan lak suanin a mu a.


Vãtia sãñaboar'i ĩ bajisere, to yicõari, yesea ĩna bajirere ĩariarã, gãjerãre gotiyujarã. 	 Huan, ama ua muten, dawi mat tunga thil tundan leh vok tanchin khawng amaute a nahilh ua


Ĩre bajiro bajiru̶cu̶ja yu̶ quẽne. To bajiro bajiroti ti ñajare, roori ñaru̶arãja mu̶a, “To cõrone tudiejaru̶cu̶mi mani u̶ju̶” yu̶re yimasimena ñari. Rãioriju̶, ñami gu̶dareco, gãjabocu̶ ñagõriju̶, busuriju̶ yu̶ vadirotire masibeaja mu̶a. 	 Huaijiakin kiging gigein om un, inneipa hong ding hun, nitak lam hia, jan ah hia, akkhuanin hia, jingin hia hi ding chih na thei ngal kei ua;


To bajiri yu̶ tudivadiroto rĩjorore, “Ĩne ñaami. Tudiejami. Tone ñami”, mu̶are yisocaru̶arãma. To bajiro ĩna yijama, ĩnare ajibetiru̶arãja mu̶a. 	 Huan, na kiang uah, En un, pam ah: En un, hiai ah: a honchi ding ua; pai khe kei unla, amau leng jui kei un;


Gãjerã ĩna yisere ĩacõari, “Maniju̶a, ĩna rẽtoro yimasirãja”, yitu̶oĩabesa mu̶a. “Gãjerã rẽtoro ñamasurã ñaja yu̶a”, yitu̶oĩabesa. “Ĩnaju̶a ñarãma yu̶a rẽtoro ñamasurã” yitu̶oĩacõari, ĩnare quẽnaro rũ̶cu̶bu̶orũgũña. 	 Kikhenna ding hiam, ahihkeileh kithupisakna jiakin hiam, bangmah hih kei un; lungsim niam lakin, mi chihin amah sangin midang hoihsa jaw hen.


Yu̶re ĩna buru̶aboajaquẽne, mani yarãju̶a, “Ĩre bubeticõaña”, ĩnare yicama. To ĩna yijare, “ ‘Rojose yiyujari yu̶’ yigu̶, Roma macagu̶, U̶ju̶ Césare ĩre ĩacõĩarotiru̶cu̶ja”, yicaju̶ yu̶. “ ‘Rojose yu̶re ĩna yicati ti ñajare, rojose ĩnare yiya’ yiru̶ me, U̶ju̶ César tu̶ju̶ varu̶cu̶ja”, yicaju̶ yu̶. 	 Himahleh, Judaten huai a sel jiak un Kaisar kiang tun lou thei ka hita keia; himahleh, ka chite hekna neia hih ka hi kei ahi.


Yu̶ mairã Dios oca gotimasiorimasa ñaru̶arã quẽnaro ajiya. Dios ocare masa ĩna ucamasire gotimasiorimasa quẽnaro ĩna yibetijama, tire ĩacõari, ĩ ocare gotimasiomenare rojose ĩnare ĩ yiro rẽtoro rojose ĩnare yiru̶cu̶mi Dios. To bajiri, Dios oca gotimasiorã jãjarã ñabesa mu̶a. 	 Ka unaute aw, na lak uah mi tampi heutuin hongom kei un, heutuin vaihawmna thupi sem I tuak ding chih I thei ngala.


Jesús, oco rãca Juanre ĩ bautizarotiro bero, yucú̶ mano, vaibu̶cu̶rã ĩna ñaroju̶, ĩre ũmato vasuju Esp'iritu Santo. 	 Huan, Khain amah tuh gamdai ah a sawlpah ngala.


“Tudirijayamanire ĩsiru̶cu̶mi”, yitu̶oĩacõa ñarũgũaja mani, rojose mani yise vajare Jesús ĩ vaja yibosariarã ñari. Jẽre quẽnase rĩne yirã mani ñajama, tudirijayamanire manire ĩ ĩsirotire, no yirã yumenaja mani. 	 Hiai lametnaa hotdam i hi ngal ua. Himahleh muh theih gige lametna jaw lametna ahi kei. Kuan a muh theih gige a lamena?


Gãjerãju̶a, “Ñamasurã ñaama” Cristore ajitirũ̶nu̶rã ĩna yirũ̶cu̶bu̶orã, “Quẽnaro riojo gotimasioami Pablo”, yicama ĩnama. “ ‘Rojose maja mu̶are’ Dios manire ĩ yiĩavariquẽnase mu̶ gotimasioru̶ajama, gajeye gotimasiorẽmoroti ñaja”, yu̶re yibeticama. “Ado bajiro bajiriarã ñari, ñamasurã ñaama ĩna” gãjerã ĩna yirũ̶cu̶bu̶orã ĩna ñajama, ĩna ñabetijaquẽne, no yibeaja yu̶rema. “ ‘Ñamasurã ñaama’ masa ĩna yirũ̶cu̶bu̶orã ĩna ñajare, ‘Gãjerã rẽtoro masirã ñaama’ yiĩagũ̶mi Dios quẽne”, yire maja. 	 Huan, hihna deuh min nei mahmahte (bangchibang hihna nei mah le uh kei adingin a lamdanna om kei; Pathianin kuamah a khentuam kei) -huai min nei mahmahten bangmah honbehlap kei uh.


Ĩ cãniro ĩacõari, ĩre yujioyujarã ĩna: —Yu̶a u̶ju̶, ¡rujareana yaja mani! —ĩre yiyujarã ĩna. To bajiro ĩna yijare, —¡Mino tu̶jaya! ¡Sabese quẽne tu̶jaya mu̶a! —yiyuju Jesús. To ĩ yirone, tu̶jacoasuju mino. Sabese quẽne sabebesuju yuja. 	 Huan, a kiangah a vahoh ua, a phawng ua, Heutupa, Heutupa, mangthang ding ka kei umaw, a chi ua. Huan amah a khanglou-a huih leh tuikihot a taita a; huan, a tawp ua, a daita mai uhi.


Tore ñacaju̶ oco varia sotu̶ri, gũ̶tane ĩna vearia sotu̶ri. Cojomo cõro, coja jẽnituaro ñari sotu̶ri ñacaju̶ ti. “Ado bajiro mani yijare, ‘Rojose mana ñaja mu̶a’ manire yiĩaami Dios” yirã ĩna coeri sotu̶ri, oco sotu̶ri ñacaju̶ ti. Ti sotu̶ri cincuenta, to yicõari, setenta litros cõro juari sotu̶ri ñacaju̶. 	 Huan, Jadate silsiang dan bangin suang tuibel guk, buk sawmli mun nih hiam, mun thum hiam ta chiat, huaiah a tung uhi.


To yi, gu̶somuniari tuetucõari, avasãñuju Esteban: —Yu̶re rojose ĩna yisere ĩnare masirioya mu̶ —Jesúre ĩre yisẽniñuju Esteban. To yigajanogũ̶ne, rijacoa tu̶jasuju Esteban. 	 Huan, a khukdin a, aw ngaihtakin a kikoua, Toupa, hiai a khelha uh a tunguah moh posak ken, a chi a, Huan, huai thu a gen zoh takin, a ihmuta a. Saulain leng a sih tuh hoih a sa hi.


Gãjoa tu̶oru̶aboarãma ĩna, bajirãju̶ma. To bajiri ĩna gãjoa mano ĩacõari, “Tone bajicõato. Yu̶re mu̶a vaja mosere mu̶are masiriocõaja yu̶”, ĩnare yigu̶mi, ĩnare maigũ̶ ñari. To bajiri, ado bajiro mu̶re sẽniĩaja yu̶: Gãjoa vasoariarãre ĩnare ĩ masiriore ñajare, ¿niju̶a bu̶to ĩre maigũ̶jari? —ĩre yisẽniĩañuju Jesús. 	 Huan, a ditna ding a neikei a, a ngaidam tuaktuak ta. Huchiin, huai mite a kuain ahia amah it zo ding? a chi a.


To bajiro vaibu̶cu̶re ĩna ĩaterore bajiro bajiyumi Jesús quẽne. Jerusalén maca soju̶aju̶ yucú̶tẽroju̶ jajusĩa ecoyumi, rojose mani yisere manire yirẽtobosagu̶. To bajiro bajiyumi, “Rojose mana ñaama” manire Dios ĩ yiĩarotire yigu̶. 	 Huchiin, Jesu in leng amah sisan mahmah a mite a hih siangthou theihna ding in, kulh kongkhak pawlam ah ana thuakta hi.


“Diore ajitirũ̶nu̶rã ñaja” yitu̶oĩarã ñaboarine, gãjerãre mu̶a ejarẽmobetijama, quẽnaro tu̶oĩamasimenare bajiro bajirãja mu̶a. “Diore ajitirũ̶nu̶rã ñaja” mu̶a yitu̶oĩaboase ñie vaja manoja. 	 Mi thulimlou aw, thilhih panglou a ginna lel bangmah ahi kei chih na thei nuam hia?


To ĩ yirone, ado bajiro ĩnare cu̶diyuju Esteban: —Yu̶ yarã, ajiya mu̶a. Tirũ̶mu̶ju̶ mani ñicu̶ Abraham ñamasir'i, Mesopotamia ĩ ñarone, Harán vãme cu̶ti macaju̶re ĩ ñagũ̶ varoto rĩjoro, ĩ rãca ñagõmasiñuju Dios. 	 Huan, Stephenin, Unaute aw, pate aw, ngai un. I pu Abraham, Haran khua a a om ma a, Mesopotamia gama a om laiin, Thupina Pathian tuh a kiangah a hongkilaka, a kiangah,


Masa u̶su̶riju̶ sãñarãre vãtiare bureayujarã ĩna. Jãjarã rijaye cu̶tirãre quẽne, u̶ye yuejeoyujarã ĩna. To ĩna yijare, quẽnaejacoasujarã ĩna. 	 Dawi tampi leng a delhkhia ua, damlou tampi leng thau a nilh ua, a hihdam jel uh.


To bajiri, “¿No bajiro bu̶jacõari, bare ba, idi, sudi sãña, yicatiñarãti yu̶a?”, yitu̶oĩarejaibetiroti ñaja. 	 Huchiin. Bang ahia i nek ding, ahikeileh. Bang ahia i dawn ding? ahihkei leh. Banga ahia i dawn ding? a hihkeileh, Bangsilin ahia i om dingm hiam chiin lunghimoh ken un.


Cristo ñaami mani u̶ju̶. Dios ĩ bojarore bajiro manire ejarẽmorũgũami, bu̶tobu̶sa gãmerã ejarẽmocõari, ĩ bojarore bajiro yirã mani ñarotire yigu̶. Ĩ bojarore bajiro gãmerã ĩamaicõari mani ejarẽmocõa ñajama, bu̶tobu̶sa Dios ĩ bojasere yirũtuaru̶arãja mani. 	 Amah akipan pumpi tengteng, kizopna chiteng sep jiaka, lemtaka suktuah leh kizomkhawma, hiang chihin sep dingdan bangtaka a sep chiangin pumpi a khanga itna ah amah leh amah akilam tou hi.


—Abraham ñamasir'i jãnerabatiare to yicõari, ñajediro Diore rũ̶cu̶bu̶orãre quẽne rojose mani tãmu̶oborotire manire ĩ yirẽtobosaru̶ase quetire manire cõañumi Dios. 	 Unaute aw, Abraham suana tate aw, na lak ua Pathian laudansiamte tengteng aw, eimahte kiangah hiai hotdamna thu a honkhakkhia uhi.


To bajiri, “U̶ju̶ Dios yarã, quẽnaro ĩ yirã ñaja mani. Ĩ bojarore bajiro quẽnase rĩne yiru̶arãja”, yitu̶oĩarũgũña mu̶a. To bajiro mu̶a yijama, adi macaru̶cu̶roaye mu̶a cu̶obetire bu̶jaru̶arãja mu̶a. 	 Amah gam zong jaw un, huchiin huai thilte leng a honpiak behlap ding ahi.


To bajiro ĩna yisere ajicõari ado bajiro ĩnare yicu̶dicami Jesús: —Adi vi Diore yirũ̶cu̶bu̶oriavire mu̶a caguerocacõajama, idiarũ̶mu̶ tu̶satirũ̶mu̶ne quẽna ti vire bu̶ajeocõaru̶cu̶ja yu̶ —ĩnare yicami. 	 Jesun a kiang uah, Hiai in hihse le uchin, ni thum sungin ka tung ding nawn ding, a chi a, a dawng a.


Ĩ vato bero, gajeju̶ su̶oñiariaju̶re jãnecami oveja macu̶re bajiro rijabosacacu̶. To ĩ yirone, ado bajiro yicami quẽna gãji ĩaĩañamagũ̶: —Adoju̶a vayá —yicami ĩ quẽne, gãjire jigu̶. To ĩ yirone, caballo ñigũ̶re ĩacaju̶ yu̶. Ĩ joe jesagu̶, rũ̶cu̶oĩariaro cu̶ocami. 	 Huan achiamtehna thumna a phel lain gan hing thumnain, Hongpai in, a chih ka zata a. Huan ka et leh, ngaiin, sakol vom ka muta a; huan a tunga tupan a khutin bukna a tawi a.


Ĩ cajere siabibecõari, ĩre jayujarã. To yicõari, —“ ‘Ĩ, mu̶re jaami’ yu̶re yigotiami Dios”, yu̶are yiya mu̶ —Jesúre ĩre yisẽniĩa tud'iyujarã ĩna. 	 Huan, a mit a tuam ua, Gen in, kua ahia honsat? chiin, a dong uh.


Quẽnaro ĩnare ejarẽmomasir'i ñaboarine, “ ‘Rojose mana ñaama’ Dios ĩ yiĩarã ñato”, yimasibetimasiñuju. Jesúju̶ama, “ ‘Rojose mana ñaama’ Dios ĩ yiĩarã ñato”, yimasigũ̶ ñaami. To bajiro yigu̶ ĩ ñajare, Moisés ñamasir'i rẽtoro Cristore rũ̶cu̶bu̶oroti ñaja. 	 Insunga papen tuh ainkuante sanga apahtawi jawk bang ngei un, amah tuh Mosi sanga thupi jawkna sem mu dia kilawma seh a hita ngala.


Ĩ gotisere ajicõari, “Daquegu̶ ñaboarine, josasere yu̶a sẽniĩaboajaquẽne, quẽnaro tu̶oĩacõari, yu̶are cu̶diami”, ĩre yitu̶oĩañujarã ĩna. 	 Huan, a thu za peuhin a theihdan leh a dawndan lamdang a sa mahmah uh.


Mu̶a tu̶ju̶ yu̶a ñajama, Cristo ocare riojo mu̶are gotimasiocaju̶ yu̶a. To bajiri, sĩgũ̶ Cristo ocare ricati mu̶are ĩ gotimasiojama, rojose tãmu̶otu̶jabetiriaroju̶ ĩre rocacõaroti ñaja. Yu̶a quẽne ricati yu̶a gotimasiojama, yu̶are reacõaroti ñaroja. Õ vecagu̶ quẽne, ángel ñaboarine, vadicõari, ricati ĩ gotimasiojama, rojose tãmu̶otu̶jabetiriaroju̶ ĩre quẽne rocacõaroti ñaja. 	 Himahleh, koumau hiam aw, van akipana hongsuk angel nangawn hiam inleng, tanchin hoih na kiang ua ka gensa pen louhngal uh tanchin hoih dang himhim honnahilhta a om uleh, hamse lohin om hen.


“Cojorũ̶mu̶ Diore ĩre yirũ̶cu̶bu̶orã vabetiru̶arãma” mu̶re yu̶ yigotiserema yoato mene bajirotirene mu̶re gotiaja yu̶. Masa, Diore rũ̶cu̶bu̶orã masuma, Esp'iritu Santo ĩ bojarore bajiro tu̶oĩacõari, ĩre rũ̶cu̶bu̶oama ĩna. To bajiro ĩre yirũ̶cu̶bu̶osere bojaami mani jacu̶. 	 Himahleh a hun a tung dekta, tuin leng a tungkhin lel, huai hun chiangin Pathian be taktakten kha leh thutaka Pa be ding uh ahi, Pan huchibang mi a bemi dingin a zong hi.


Ĩ bajirocaro bero gãme ĩ tudicatiato, “To bajiro bajiru̶aroja” ĩ yigoticatire tu̶oĩabu̶jacaju̶ yu̶a, ĩ buecana. Tire tu̶oĩabu̶jacõari, Dios ocare masa ĩna ucamasirere, Jesús ĩ goticatire quẽne ajitirũ̶nu̶caju̶ yu̶a. 	 Huai jiakin, misi laka kipana a thoh nawnin, huai thu tuh a genta chih a nungjuiten a thei nawnta ua; huan, laisiangthou thu Jesu thugen tuh a gingta uhi.


Sĩgũ̶ri quẽnasere yitu̶jamena ñaama ĩna. “ ‘Quẽnaro yirũgũcaju̶ mu̶a’, manire yato ĩ Dios”, yitu̶oĩarã ñaama. Dios tu̶ju̶ ĩna ñarotire bojarã ñaama. To bajiro ĩna tu̶oĩajare, ĩna rijato beroju̶ “Tudirijabeticõato” yigu̶, ĩ catisere ĩnare ĩsiru̶cu̶mi Dios. 	 thil hoih hih teiteia, thupina leh pahtawina leh manthat theihlouhna zong mite kiangah, khantawn hinna a pe ding;


Maa tu̶ higuera vãme cu̶tiu̶ ñacaju̶. Tiu̶ ricare baru̶, ojaboacami Jesús. Rica manicaju̶, tiu̶ju̶ama. Jũ rĩne ñacaju̶. To bajiri tiu̶re ado bajiro yicami Jesús: —Ju̶aji rica maniu̶caru̶arãja —tiu̶re yicami. To bajiro ĩ yirirĩmarone, sĩnirocacoacaju̶ tiu̶. 	 Huan, lamsik ah theipi kung a mu a, a va naih a, a nah kia loungal bangmah a mukei a. Huan, a kiang ah, Khantawn in na gah nawnta ken a chi a.


Mani ruju̶ catise ti manijama, vaja manoja ti. To bajirone bajiaja “Diore ajitirũ̶nu̶rã ñaja yu̶a” yiboarine, gãjerãre quẽnaro mani yibetijama. “Diore ajitirũ̶nu̶rã ñaja yu̶a” mani yitu̶oĩaboase ñie vaja manoja. 	 Kha panglou in sa tuh si ahi, huchibangmahin thilhihte panglou in ginna leng si ahi.


Cojomocãrãco ñarã quẽnaro tu̶oĩamenaju̶a, ado bajiro yirãma quẽnaro tu̶oĩarãju̶are: “Yu̶a sĩabusuore u̶ye jedicoaju̶ ti. To bajiri mu̶a u̶ye mojoroaca yu̶are ĩsiña”, yiboarãma ĩna. 	 Huan, a haite'n, a pilte kiang ah, Na khawnvaktui uh hon pe sam un; ka khawnvak uh mit din a kisa, a chi ua.


“Yiru̶arãja” yirã quẽne, “Yiru̶arãja” yi, “Yibetiru̶arãja” yirã quẽne, “Yibetiru̶arãja” yicõa tu̶jasa. “Socarã me yaja yu̶a” yirã, gajeye mu̶a gotirẽmojama, vãtia u̶ju̶ ejarẽmose rãca gotirẽmorã yirãja mu̶a —ĩnare yigotiyuju Jesús. 	 Na thugen uh, A hi, ahi. Hi lou, hilou, hi vanglak heh; a kan a val jaw gitlouhna laka suak ahi.


Idiaji yu̶are ruyuaĩocoacami, ĩ sĩaecocato bero tudicaticõari. 	 Huai tuh Jesu misi laka kipana a thohnawn nunga, a nungjuite kianga a kilak a thum veina ahi.


Rojose yirã ñari, Dios ĩ ĩajama, rijariarãre bajiro bajirã mani ñaboajaquẽne, ĩ macu̶ rãcana mani ñajare, ĩ catisere manire ĩsiñumi Dios. Quẽnamasugũ̶ ñari, rojose tãmu̶otu̶jabetiriaroju̶ mani vaborotire ĩ macu̶re manire yirẽtobosarotiyumi Dios. 	 Tatleknate jiaka si i hih hilhial laiin leng, Kris toh a honhihhinga (hehpihnaa hotdam na hita uh),


“Bu̶tobu̶sa Jesúre ajitirũ̶nu̶ato” yigu̶, mu̶are ejarẽmoru̶aja yu̶. 	 Na kipna ding ua kha lam thilpiak bang hiam nou ka honpiak theihna dingin nou honmuh ka ut thei mahmah ngala;


‘Adi macaru̶cu̶ro ñase jediro mu̶ cũrere rotimasiato’ yigu̶, yu̶are cũñuja mu̶”, yiucamasiñuju sĩgũ̶, Diore sẽnigũ̶. “Noaju̶ane masare cu̶dimena maniru̶arãma” Dios ĩ yire ti ñaboajaquẽne, ñajediro manire cu̶dijedibeama maji. 	 A khe nuaiahte khawng bangkim na koiha, chiin. Huchiin bangkim a nuaia a koih jiakin anuaia koih louh bangmah a neikei hi. Ahihhangin tun ah jaw bangkim a nuaiah omin I mu nai tadih kei uhi.


To ĩ yisere ajicõari, bu̶to su̶tiritiyujarã ĩna. Tocãrãcu̶ne su̶tiritirã ñari, ado bajiro ĩre sẽniĩañujarã ĩna: —¿Yu̶ne ñabetiboati, mu̶re ĩsirocarocu̶? —ĩre yisẽniĩañujarã ĩna. 	 Huan, a lungkham panta ua, khatkhatin a kiangah, Keimah ka hi hia? a chi chiat ua.


To bajiro ĩ yiboajaquẽne, ajimasibesujarã ĩna. “Ajimasibeticõato” Dios ĩ yijare, bajiyujarã. To bajicõari, “Yu̶are gotiquẽnoña”, yimasibesujarã, ĩre güirã ñari. 	 Himahleh, a thugen tuh a theisiam kei uh, a theihtheih louhna ding un a kisel ahi, huai thugen tanchin tuh amah a dong ngam ngal kei ua.


Mu̶a ñicu̶a Diore gotirẽtobosarimasare ĩna sĩasu̶ovadimasiriarore bajirone mu̶a quẽne ĩna jãnerabatia ñari, Diore gotirẽtobosarimasare sĩajeocõaroti ñaja —ĩnare yicami Jesús. 	 Na pipute uh tehna dan uh hihdim ngal mai un.


Yu̶re ti busurocaturone, quedicoacaju̶ yu̶. Yu̶ quedirocacũatone, ado bajiro ocaruyucaju̶ ti: “Saulo, Saulo, ¿no yigu̶ rojose yu̶re yisu̶yarũgũati mu̶?”, yi ocaruyucaju̶ ti. 	 lei ah ka puka, ka kiangah, Salua, Saula, nang bangachia honsawi? chiin aw ka ja a.


Jediro ĩna yisere, “Quẽnaro yirã ñaama” masa ĩna yiĩarũ̶cu̶bu̶osere bojarã yama. Ĩna riovecari siature, ĩna ricari du̶reature quẽne Dios ocasãñarijataroriaca jacabu̶sarijatarori cu̶oama ĩna, “Gãjerã manire ĩacõari, quẽnaro rũ̶cu̶bu̶oato ĩna” yirã. To yicõari sudiro gaja seayore, jacabu̶sase seayore cu̶tiaseri sãñaama ĩna. “Quẽnaro yirã ñaama ĩna” masa ĩna yiĩarũ̶cu̶bu̶osere bojarã yama. 	 A thilhih tengteng uh tuh mihing muh ding in ahi, ahih jawk nak uh, a thil but uleh a khipte uh a hih lian ua, a puan mongkai uh a sau sak ua.


Tirũ̶mu̶ju̶, Cristore ĩre mani ajitirũ̶nu̶su̶ocatore bajirone ĩre ajitirũ̶nu̶cõa ñaroti ñaja manire. To bajiro mani bajicõa ñajama, mani bajirearo beroju̶ õ vecaju̶ Cristo rãca quẽnaro ñacõa ñarũgũru̶arãja mani. 	 Kris neite ina hita ngal ua, i ginna pen kipat na tuh a tawptan a kiptaka I vom hoih phot leh,


Ado bajiro ĩre yisẽniĩañujarã ĩna: —¿Ñimu̶ mu̶re ĩ rotise rãca to bajiro yirũgũati mu̶? —ĩre yisẽniĩañujarã ĩna. 	 huan, a kiangah, Kua thuin ahia hiai thil na hih? Kuan ahia thu honpia? honhilh in, chiin, a gen ua.


Ado bajise ricatiri rĩne Jesúre ĩre yitu̶oĩacama ĩna. 	 Huchiin amah jiakin mipi a kikhen ua, a kilangta uh.


To ĩna ejarone, Jesúre gotiyujarã ĩna: —Simón ũmañico bu̶to asicõari, bu̶bu̶ribu̶jaamo —ĩre yiyujarã ĩna. 	 Huan, Simon ji nu khosikin a chi a na a, a na lum a; huchiin, a tanchin tuh Jesu a hilh pah ua.


To bajiro ti yiboajaquẽne, jud'io masa Jesús ĩ bajire quetire ajirã jãjarã ñaboarine, mojoroaca ñaama ĩre ajitirũ̶nu̶rãma. To bajiro ĩna bajirotire yigu̶, Isa'ias ñamasir'i ado bajiro ucamasiñumi: “Yu̶ u̶ju̶, yu̶are mu̶ gotimasiorotisere ajiru̶amena rĩne ñacõama”, yiucamasiñumi Isa'ias. 	 Himahleh, Tanchin Hoih tuh a vek un a ngaikhe kei uhi. Isaiin, Toupa, ka thugen uh kuan ahia gingta? A chi ngala.


“Gãjerã ye gajeyeũnire bojaĩabesa” yirere ajicõari, “Tire yu̶ cu̶dijama, ‘Quẽnaro yigu̶ ñaami’ yu̶re yiĩaru̶cu̶mi Dios”, yitu̶oĩacaju̶ yu̶. To yitu̶oĩaboarine, gãjerã yere bojaĩacõa ñacaju̶ yu̶. Tire yitu̶jabecu̶ ñari, “Rojose tãmu̶otu̶jabetiriaroju̶ yu̶re cõaru̶cu̶mi Dios”, yitu̶oĩacaju̶ yu̶. 	 Khelhnain thupiak jiakin, lemtan lai muin honkhema, thupiak zangin a honhihlumta hi.


So moaĩasere masicõari, ju̶darũ̶gũ̶cami Jesús. To yicõari, ado bajiro sore goticami: —Variquẽnaña yu̶ maigõ. “Ĩ sudiro gajare yu̶ moaĩajama, quẽnaejacoaru̶ocoja yu̶” yu̶re mu̶ yitu̶oĩase ñajare, “Quẽnaejato” mu̶re yibu̶ yu̶ —sore yicami Jesús. To bajiro ĩ yirirĩmarone, quẽnaejacoacamo so yuja. 	 Huan, Jesu a kihei a, amah a mu a, Ka tanu, khamuang takin om in; na ginna na dampih hi, a chi a. Huchiin, numeinu tuh huaidak a kipan a hongdamta.


Socase oca mu̶are gotimasiorãre goti rĩjoro yimasiñuju Enoc ñamasir'i. Ĩ ñamasiñuju Adán jãnami. Adán macu̶ ñamasiñuju Set. Set macu̶ ñamasiñuju Enós. Enós macu̶ ñamasiñuju Cainán. To bajiro mani cõĩaruji vajama, Enoc vãme cu̶timasir'i rãca ñarã, cojomo cõro gaje ãmo ju̶a jẽnituarirãcu̶ ñamasiñujarã. “Ado bajiro bajiru̶arãma Diore rũ̶cu̶bu̶omena” yigu̶, ado bajiro Diore gotirẽtobosamasiñuju ĩ: “Yu̶re quẽnaro ajiya. Cojorũ̶mu̶ adi macaru̶cu̶roju̶ ejaru̶cu̶mi mani u̶ju̶. Ĩ rãca jãjarã ángel mesa ejaru̶arãma. 	 Huan, Enok, Adam akipana sagihnain hiaite tungtang nagenkholin, Ngai un, Toupa tuh a mi siangthou singkhatte toh a hongpai ahi, chiin,