To bajicõari, mu̶a tu̶ana to yicõari, gajeroana quẽne gãjerã rãca ĩna gãmerã sĩasere ajiru̶arãja mu̶a. Tire ajicõari, güibetiru̶arãja mu̶a. “Bajiru̶aroja” Dios ĩ yiriarore bajirone bajiru̶aroja. To bajiro ĩna gãmerã yiñaboajaquẽne, adi macaru̶cu̶ro jediro me bajiru̶aroja. 	 Huan, kidou thu leh buai thu na jak hun chiang un lau kei un; huaite a tung masa ding a, tawpna bel hi pah lou ding ahi ngala, a chi a.


To bajiri, ĩ beseriarãre manire ĩamaicõari, “Rojose mana ñaama”, manire yiĩagũ̶mi Dios. To bajiro ĩ yirã mani ñajare, “Rojose yirã ñaama”, manire yimasimenama. 	 Pathian mi telte kuan ahia hek ding? Siamtangsakpapen Pathian ahi ngala.


To yicõari, ju̶arã ĩre rotibosarãre ĩnare jicõari, ado bajiro ĩnare yiyuju ĩ: —Yucu̶ ñami nueve ñaro, Cesarea vãme cu̶ti macaju̶ Pablore ũmato vana yirãja mu̶a. Adocãrãcu̶ ĩnare jirẽoña, mu̶a rãca varona: Doscientos ñarirãcu̶ gu̶bone varona, setenta ñarirãcu̶ caballo joe varona, to yicõari, doscientos ñarirãcu̶ reare besu cu̶ocõari varonare ĩnare jirẽoña mu̶a. 	 Huan sepaih zaheutu nih a sama, Jan ihsip hunin Kaisaria kho pha a pai dingin sepaih za nih toh, sakol tungtuangmi sawmsagih toh, teitawimi za nih toh bawl un, a chi a.


To bajiro yicõa, quẽna mubiacoacami Jesús. Mubiacõari, sita tũcurore ucacõa ñacami quẽna. 	 Huan, a kun nawna, a khutzungin lei ah a gelh nawna.


“Vasa, mu̶a quẽne. Yu̶ u̶ye veseju̶ moaaya. Mu̶a moajama, quẽnaro mu̶are vaja yiru̶cu̶ja yu̶”, ĩnare yigu̶mi. 	 huan, a kiang uah, Nou leng grep huan ah va pai sam ve ua, a kilawm hun ka honpe de, a chi a.


To ti yirone, ñasu̶ogu̶ ángel ĩ cu̶oribajare adi macaru̶cu̶ro joeju̶ yuejeocami. To bajiro ĩ yirone, güiogu̶, moa riagaju̶ majadicacu̶re bajigu̶ ĩna quẽnorujeocacu̶re rũ̶cu̶bu̶ocõari, ĩ vãme ucatu ecocanare ĩna ruju̶rire bu̶to jũnise cãmi joe jeacaju̶. 	 Huan a masapen tuh a kuanta a, huan leitungah a belhbu a sung kheta a, huan huai gamsa chiamtehna neia, a lim bia, mite tungah tuh meima sia leh nain a hongsuakta hi.


To bajiri vese soju̶aju̶ ĩre ñia vati, ĩre sĩarocacõarãma —ĩnare yicami Jesús. 	 Huchi in, amah tuh a man ua, grephuan a kipan a pai khia ua, a thatta ua.


To bajiro ĩna yisere ajicõari, ado bajiro ĩnare cu̶dicami Jesús, fariseo masare: —Catiquẽnarãma, u̶co yigu̶re bojamenama. Rijaye cu̶tirã rĩne ĩre bojarãma ĩna. To bajiro bajiaja yu̶re quẽne. “Rojosere yirã me ñaja yu̶a”, yirãma, yu̶re bojamenama. “Rojose yirã ñaja yu̶a” yirã rĩne yu̶re bojarãma. 	 Himahleh, Jesun huai a jak takin, Mi hatten daktor a kiphamoh kei ua, mi damtheilouten a kiphamoh jaw uh.


“Dios ĩ roticũmasire ti yirore bajiro mani yijama, macaru̶cu̶ro ti ñaro cõrone u̶jaru̶arãja” mani yitu̶oĩajama, riojo gotirã me yirãja mani, Dios ĩ roticũmasire ñaro cõrone cu̶dijeomena ñari. “Macaru̶cu̶ro u̶jaru̶arãja” mani yitu̶oĩaboajaquẽne, rojose manire yiru̶cu̶mi Dios, ĩ roticũmasirere cu̶dijeomena mani ñajare. “Dios ĩ roticũmasire mani cu̶dibetiboajaquẽne, ‘Rojose mana ñaama’ yiĩagũ̶mi Dios” yitu̶oĩarã rĩne ñaama “Rojose mana ñaama” Dios ĩ yiĩarã. 	 Danin hehna a tun nak ngala; himahleh dan omlouhna ah tatlekna leng a om kei hi.


To bajiro ĩna yisere ajicõari, “Yucú̶tẽroju̶ ĩre jajusĩato ĩna” yigu̶, Jesúre ĩnare ĩsicami Pilato. To bajiri Jesúre ĩre ãmicoacama ĩna yuja. 	 Huchiin Pilatin krosa kilhlup dingin amah a kiang uah a peta hi.


Mar'ia so otisere ĩacõari, so rãca vadicana jud'io masa quẽne ĩna otisere ĩacõari, Jesús, bu̶to su̶tiriticami. 	 Huan, Jesun Mari kap leh a honjui Judate kap a mu a, a lung a khoih mahmaha, khain amau hi;


To yicõari, quẽnaro Dios ĩnare ĩ yirotire ĩnare ñubuejeoyuju Simeón. To yigajano, Jesús ĩ bajirotire ado bajiro sore gotiyuju quẽna, Mar'iare: —Quẽnaro ajiya mu̶. “Israel ñamasir'i jãnerabatia, Dios ĩ bojasere quẽnaro masiato” yigu̶, ãni sũcare cõañumi Dios. To bajiri ĩ gotimasiosere ajicõari, ĩre tud'iru̶arãma jãjarã masa. To bajiro ĩna yijare, ĩnare ĩacõari, “ ‘Diore rũ̶cu̶bu̶orã ñaja yu̶a’ yigotiboarine, ĩre terã ñaama”, yimasiru̶arãma gãjerãju̶a. Ĩre tud'irãma, ĩna rijato beroju̶ rojose tãmu̶otu̶jabetiriaroju̶ vajedicoaru̶arãma ĩna. To bajiboarine gãjerãju̶ama, jãjarã, ãnire ajitirũ̶nu̶cõari, Dios yarã ñacoaru̶arãma ĩna, rojose tãmu̶otu̶jabetiriaroju̶ vaborona. Mu̶ju̶ama, ãni mu̶ macu̶ ĩ bajirotire bu̶to su̶tiritiru̶ocoja mu̶ —Jesús jacore yiyuju Simeón. 	 Huan, Sumeonin amau a vual jawla, a nu Mari kiangah, Ngai in, hiai naupang Israel laka mi tampi pukna ding leh dinkhiakna dinga seh ahi, gensiata om chiamtehna hi dingin leng.


Ĩ ya vesere yu̶ yijama, adi macaru̶cu̶ro mani ñaroju̶re yigu̶ yibu̶ yu̶. Trigore yu̶ yijama, yu̶ yarãre quẽnaro Dios ĩ yirãre yigu̶ yibu̶. Vidire yu̶ yijama, vãtia u̶ju̶, Satanás ĩ bojarore bajiro yirãre yigu̶ yibu̶. 	 Chi hoihte tuh gam tate ahi ua; buhlemte tuh migilou tate ahi uh.


To bajiri jãjarã jud'io masa, griego masa rõmia ñamasurã, ũ̶mu̶a quẽne, Jesúre ĩre ajitirũ̶nu̶su̶oyujarã ĩna. 	 Huchiin, huaite mi tampiin a gingtata uhi; Grik numei zahtakhuai leh pasalte leng duaisanin a gingtata kei uhi.


Toju̶ ejacõari, Jesús ĩ majatone, sĩgũ̶ ũ̶mu̶, ti macaju̶ ñaboar'i, ĩre bocayuju ĩ. Sudi magũ̶ne, yoaro masa rijariarãre ĩna yujereariaviju̶ ñarũgũñuju ĩ. Vãtia sãñagũ̶ ñañuju. 	 Huan, gama a pai khiakin, khuaa mi dawi mat kuahiamin a nadawna; huai mi tuh sawtpi puan himhim silh louin a oma, in himhim ah leng a om keia, han khawng ngen ah a om jaw a.


To bajicõari, mu̶a tu̶ana, to yicõari, gajeroana quẽne, gãjerã rãca ĩna gãmerã sĩasere ajiru̶arãja mu̶a. Tire ajicõari, güibetiru̶arãja mu̶a. “Bajiru̶aroja” Dios ĩ yiriarore bajirone bajiru̶aroja. To bajiro ĩna gãmerã yiñaboajaquẽne, adi macaru̶cu̶ro jediro me bajiru̶aroja. 	 Huan, kidou thu leh kidou thuthang khawng na jak hun chiang un mangbang kei un; huaite hongtung ding him ahi uh; himahleh, tawpna jaw ahi nai ta-dih kei ding.


To bajiro ĩna yisere ajicõari, ado bajiro yiyuju ĩ: —“Rojose yigu̶, quẽnase yigu̶ ñagũ̶mi”, ĩre yimasibeaja yu̶. “Ĩabecu̶ ñaboacacu̶, yucu̶rema ĩagũ̶ ñaja yu̶ yuja”, yimasiaja yu̶, tirema —yiyuju ĩ. 	 Huan, aman, Mi khial ahi hia hi lou ka theikei, thu khat ka thei, tumain ka mit a taw a, tuin ka mu theita hi, a chi a, a dawng a.


“Yu̶are buegu̶re bajiro yu̶a bajijama, quẽnaja”, yitu̶oĩaroti ñaja. To bajicõari, ĩre moabosarimasare quẽne, “Yu̶a u̶ju̶re bajiro yu̶a bajijama, quẽnaja”, yitu̶oĩaroti ñaja. To bajiro ti bajijare, yu̶re mu̶a u̶ju̶re Beelzebú yu̶re ĩna vãme yitud'ijama, yu̶ yarã mu̶a ñajare, rẽtoro rojose mu̶are yitud'iru̶arãma ĩna —yu̶are yicami Jesús. 	 Nungjui tuh a heutu banga a hongom leh, sikha tuh a pu banga a hongom tuh a hun e. In neipa bawn, Beelzibul a chih uleh, a inkuanpihte tuh nak chihna tel un chia;


Ĩnare gotimasiocõari bero, ti rãioatone, ĩ buerimasare ũmato vacoasuju Jesús. 	 Huan, nitaklam a honghihin khopia kipanin a pawt khia uh.


Diore yirũ̶cu̶bu̶oriaviju̶ ñacõari, gãjoa sãriaju̶ riore rujiyuju Jesús. Rujicõari, jãjarã masa tiju̶re gãjoa ĩna sãñasere ĩañuju. Gãjoa jairã, jairo sãñujarã. 	 Huan, sum kholna jawnah a tu a; sumkholnaa mipi sum khiakdan a en a; mi hau tampi takin tampipi a khia ua.


To yiajegajanocõari, ĩre code rujicama ĩna. 	 Huan, huai ah a tu ua a vengta ua.


Egiptoju̶ bare juarã vamasiñujarã ĩna. Tiju̶ bero, quẽna toju̶ne vamasiñujarã ĩna. To ĩna bajiro ĩacõari, ado bajiro ĩnare yimasiñuju José: “Yu̶re ĩamasibeaja mu̶a. Mu̶a bedine ñaja yu̶”, ĩnare yimasiñuju. To bajiro José ĩ yirere ajicõari, “Ĩ yarã ñaama”, yimasiñuju faraón. 	 Huan, a nihvei hohna uah, Joseph a unaute a kitheisakta a, huan, Joseph chite tuh Pharo kiangah a kitheisakta uhi.


Masa ĩna ĩaro rĩjoro bojoneose yiecoru̶cu̶mi. Rojose ĩ yibetiboajaquẽne, ‘Rojose yigu̶ me ñaami’ ĩre yibosagu̶ maniru̶cu̶mi. To bajiri, ĩ sĩaecoro bero, ‘Ĩ jãnerabatia ñaama’ yimasiña maniru̶aroja”, yiucamasire ñañuju, Etiop'iagu̶ ĩ buere. 	 A vuallelh laiin a tungah thu gen a phal kei uh; a suante tanchin kuan a hongen ding ua? khovel akipanin a hinna a laksak ngal ua, chiin.


To bajiri, Jesúrãca ñarã ñari, sĩgũ̶ rĩare bajiro bajirã ñaja mani. Mani quẽne, Dios rĩa mani ñajare, bojonebecu̶ne, “Yu̶ bederã ñaama”, manire yigu̶mi Jesús. 	 Hihsiangthoupa leh hihsiangthoute tuh avekun Mi khata pawt ahi ngal ua; huaijiakin amah tuh amaute, Unaute, chih a zum kei hi.


Sĩgũ̶ri toju̶ ñarã, to bajiro ĩ yiavasãsere ajicõari, ado bajiro yiyujarã ĩna: —¡Ajiya mu̶a! Diore gotirẽtobosarimasu̶ El'ias ñamasir'ire jigu̶ yami —yiyujarã ĩna. 	 Huan, a kianga ding khenkhatten huai a jak un, Ngai un, Elija a sam, a chi ua.


U̶ye veseju̶ ĩ ejarone, ĩre ñiacõari jarãma vese coderimasa. To yicõa, ĩre u̶ye ĩsimenane, “Vasa”, yirãma ĩna. To bajiri u̶ye juabecu̶ne tudiejagu̶mi, ĩre roticõar'i tu̶ju̶. 	 Huan, huai mi tuh a na man ua, a vua ua, khut vuakin a pai sak nawnta ua.


To ĩ yirone, ĩ ãmore ñiacõari, ado bajiro ĩre yicami Jesús, Pedrore: —¿No yigu̶, “Ĩ ejarẽmose rãca vamasiru̶cu̶ja yu̶”, yu̶re yitu̶oĩa tu̶jacoajari mu̶? —Pedrore ĩre yicami Jesús. 	 Huan, Jesun a sawk paha, amah a lena a kiang ah Nang gin tawm, bangdia ging lah na hia? achia.


Jesúju̶ama to bajiro ĩna yiajitirũ̶nu̶sere ĩamasicõari, “Socarã mene yama”, yibeticõacami, masa jediro ĩna tu̶oĩasere ĩamasigũ̶ ñari. 	 Himahleh, Jesu tuh a lak uah a kikangkoiha, mi tengteng a theia,mihing thu kuamah hilh chet a kiphamoh louh jiakin; Amah mahin mihing sunga om peuhmah tuh a thei ngala.


Jud'io masare, to yicõari, jud'io masa me ñarãre quẽne, “Rojose mu̶a yisere yitu̶jacõari, ‘Dios ĩ bojaseju̶are yiru̶arãja. To yicõari, mani u̶ju̶ Jesucristo ĩ rijabosare su̶orine rojose yu̶a yisere Dios ĩ masiriojare, ĩ rãca quẽnaro ñaja yu̶a’ yitu̶oĩaña”, mu̶are yigotirũgũcaju̶ yu̶. 	 Judate leh Grikte kiangah leng Pathian lama lungsim ngat thu leh, i Toupa Jesu Kris lama ginna thu ka theisak jel ahi.


To bajiro ĩre ĩ yiboajaquẽne, ado bajiro ĩre cu̶diyuju Jesús: —Yucu̶ne yu̶re su̶yaya mu̶. Yu̶re ajitirũ̶nu̶mena, rijariarãre bajiro bajirã ñarãma. Ĩnaju̶a rijariarãre yujeato ĩna —ĩre yicu̶diyuju Jesús. 	 Himahleh, aman tuh a kiangah, Honjui in; misiin amau misi kivui uheh, a chi a.


To bajiro mu̶a yijama, “Quẽnarã ñañuma” yirã me yaja mu̶a. Ado bajiroju̶a yirã yaja: “Diore gotirẽtobosamasiriarãre mani ñicu̶a ĩna sĩamasire quẽnañuja ti” yirã yaja mu̶a, mu̶a ñicu̶a rojose ĩna yiriarore bajiro rojose yirã ñari. 	 Huchiin na pipute uh thilhihte na theihpih un na hoihsakpih uh ahi; amau a that ua, nou a han inte uh na lam ngal ua.


Yu̶ ocare mu̶a gotimasiojare, mu̶are ñejecõari, Dios ocare ĩna bueriviriju̶ u̶jarã rĩjoroju̶a mu̶are juaáru̶arãma ĩna. To yicõari, macari u̶jarã rĩjoroju̶a mu̶are juaáru̶arãma ĩna. To yi vanane, u̶jarã ñamasurã rĩjoroju̶a mu̶are juaáru̶arãma. U̶jarã rĩjoroju̶a mu̶are ĩna juaejaro, “¿No bajiro ñagõrãti yu̶a?”, yitu̶oĩarejaibeja mu̶a. 	 Huan, kikhopna in a mite, vaihawmte, heutute maa a honpi hun chiangun, Bang chiin, bang thuin ka dawng dia, bang thu ka gen dia chiin lungkham kei un;


To ĩ yiro bero, Diore rũ̶cu̶bu̶orã basacaju̶ yu̶a. Basagajano, Olivo vãme cu̶ti buroju̶ vacoacaju̶ yuja. 	 Huan, la a sak zoh un a pawt ua, Oliv tang ah a paita uh.


Diore yirũ̶cu̶bu̶oriaviju̶ ñar'i, budiasuju Jesús ĩ buerimasa rãca. To ĩ ũmato bajirone, ado bajiro ĩre gotiyuju ĩ buerimasu̶: —¡Gotimasiorimasu̶, ĩaña! Quẽnarivi ñaja. Gũ̶ta quẽnase rãca quẽnaro quẽnoñuma ĩna —Jesúre ĩre yiyuju. 	 Huan, Pathian biakina kipan a pai khiak laiin, a nungjuite laka mi khatin a kiangah, Sinsakpa, en dih, a suang leh a in khawng thupi mahmah hi a, a chi a.


To yigajano, Pedro mesa ĩna cãnitoyene ĩna tu̶ju̶ ejayuju. Ĩnare yujiocõari, ado bajise Pedrore ĩre yiyuju Jesús: —¿No yirã cojo hora cõro cãnibetibu̶sarãne, yu̶re yuñabetimasucõati mu̶a? 	 Huan, nungjuite kiang ah a hongpai a, amau tuh ihmu in a hon mu a, huchi in, Peter kiang ah, E, nou dakkal khat lel leng hon hahpih theilou na hi umaw?


Jãjarã ĩna rãcana ado bajiro yicama: —Vãti sãñagũ̶, mecu̶rimasu̶ ĩ ñaboajaquẽne, ¿no yirã ĩre ajiati mu̶a? —ĩnare yicama ĩna. 	 A khen tampiin, Dawi a jawla, hai eive; bang dia a thu ngaikhia na hi uh? a chi ua.


To bajiri, Cristo ĩ bajirere gotimasioñamana ĩna ñaroju̶are gotimasiocudigu̶ ñari, mu̶a tu̶re varu̶aboarine, vabetirũgũcaju̶ yu̶ maji. 	 Huaijiak takin ahi, na kiang ua hong ka kikhel sak naknak.


Ado bajiro Diore mu̶are sẽnibosaja yu̶: “ ‘Mu̶ bojarore bajiro yato ĩna’ yigu̶, ĩnare ejarẽmoña mu̶”, mu̶are yisẽnibosaja yu̶, Diore. “ ‘Jesucristo ĩ ejarẽmose rãca quẽnaro yaja mu̶a’ yivariquẽnato” yigu̶, Diore mu̶are sẽnibosaja yu̶. Quẽnarẽtogũ̶ Cristo ĩ ñajare, “Quẽnamasucõaja mu̶”, ĩre yirũ̶cu̶bu̶o tu̶jabetiroti ñaja, manire. To bajirone bajicõa ñarũgũato. 	 amitmuha a kipahlam peuhmah, Jesu Kris ziakin eimah a sem in, a deihlam hih ding in thil hoih chiteng lam ah nou hawn hihkim hen: Jesu Kris kiang ah thupina khantawn in awm hen. Amen.


Mu̶a tu̶ ejarãre mu̶are bajiro bajirã rĩrene mu̶a sẽnijama, ¿“Quẽnaro yaja” mu̶are yi, vaja yigu̶jari Dios? Yibecu̶mi. Diore ajimena quẽne, ĩnare ĩamairã rĩrene ĩamairũgũama ĩna quẽne. 	 Huan, na unaute kia uh chibai na buk un bang na hih tam tuan ua ahia? Jentelten leng hichi bangin a hih sam kei ua hia?Huchiin, na Pa uh vana om a hoih kim sipsip bangin na hoih kim sipsip ding uh ahi.


No bojarã, ĩna bojaro ñare cu̶tirãma, adi macaru̶cu̶rore ñasere ĩavariquẽnacõari, Diore tu̶oĩamenama, Dios ĩ catisere yayibetire cu̶omena ñaru̶arãma ĩna. To bajiboarine, yu̶re ajitirũ̶nu̶rã, yu̶ oca ĩna gotisere ajijũnisinicõari, ĩna sĩarãma, Dios tu̶ quẽnaro ñarona ñarãma. 	 Kuapeuh a hin humbit ut in a tan ding a; kuapeuh keimah jiak a a hinna tanin a humbit ding.


Sĩgũ̶ri, Dios ocare ĩna gotimasiojama, quẽnaro riojo gotirãma. Gãjerãma, quẽnaro riojo gotimasiomenama. Tocãrãcu̶rene gotimasiorimasare, “Quẽnaro gotiyuma. Quẽnaro gotimasibesuma”, yimasiru̶arãja mani, masa jedirore Dios ĩ ĩabeserirũ̶mu̶ju̶. To bajiri, ĩna gotimasiorere, “Quẽnase ñaja” yimasiru̶, jeameju̶ tire soeĩagũ̶re bajiro yiru̶cu̶mi Cristo. Ĩna gotimasiore quẽnase ti ñajama, u̶abetoja. Quẽnabeti ti ñajama, u̶ajedicoaru̶aroja. 	 Tuin jaw limlangah i mu milmial ahi, huai hun chiangin jaw kimaituahin a hita ding. Tuin jaw a kim-louin ka theia, himahleh huai hun chianginjaw theihkhita ka om bangin ka thei kim ta ding ahi.Huchiin, hiai thumte, ginna, lametna, itna, a om gige ding; huan, huaitea a thupipen tuh itna ahi.


To yigajano, ado bajiro ĩnare gotiyuju quẽna: —Riojo mu̶are gotiaja yu̶. Diore gotirẽtobosarimasu̶ gajeroju̶ Dios ocare ĩ gotimasiocudijama, ĩre ajirũ̶cu̶bu̶orãma. To bajiboarine, ĩ ya macanare Dios ocare ĩ gotimasiojama, ĩre ajiterãma. To bajirone bajiaja yu̶re quẽne —ĩnare yiyuju Jesús. 	 Huan, amahmahin, Chihtaktakin, ka honhilh ahi, Jawlnei kuamah amah kholamah min a kipahpih ngei kei.


Cesarea macaju̶ u̶ju̶ ĩ sãjariaro bero, idiarũ̶mu̶ ñacõari, Jerusalén macaju̶are vasuju Festo. 	 Huchiin, Festain gam tuh a ukta; huan, nithum nungin Kaisaria khua akipanin Jerusalem khua ah a hoh tou a.


Abraham ñamasir'i macu̶ ñamasiñuju Isaac. Isaac macu̶ ñamasiñuju Jacob. Jacob macu̶ ñamasiñuju Judá. To yicõari, gãjerã ĩ bederã quẽne ñamasiñujarã. 	 Abrahamin Issak a suanga; Isaakin Jakob a suanga; Jakobin Juda leh anaute a suanga;


To bajiro bero, Corinto macaju̶re yoaro ñacõañuju Pablo. To bajiñaboacu̶, Jesúre ajitirũ̶nu̶rãre vare goti, vacoasuju. Priscila so manaju̶ Aquila quẽne ĩ rãca vasujarã ĩna, Siria sitaju̶ vana. Cencrea macaju̶ ejacõari, “Tire yiru̶cu̶ja yu̶” Diore ĩre yir'i ñari, ĩ ru̶joa joare suarotiyuju Pablo. To bajiro ĩ yiro bero, cũmuane Efeso macaju̶ vacoasujarã ĩna. 	 Huan, huai zohin Paula ni sawttak a tam nilouha; huai zohin unaute kamphain a khena, huai akipan Suria gam lam ah longin a paita, a kiangah Priscilla leh Akuilla leng a pai sam uhi, Paulain thuchiam a neih jiakin Kenkriai khua ah sam a met phot a.


Ĩre ĩna sĩaru̶asere ajigu̶ ñari, mu̶ tu̶ju̶ ĩre cõaja yu̶. To yicõari, ‘Rojose yimi’ ĩre yi ocasãrãre quẽne, ‘U̶ju̶ Félix tu̶ju̶ vasa mu̶a’ ĩnare yiru̶cu̶ja, ‘ “Ado bajise rojose yimi” mu̶re yigotiato ĩna’ yigu̶”, ĩre yiucacõañuju surara u̶ju̶, U̶ju̶ Félixre. 	 Huan, Judaten amah a tang uh chih min a hontheihsak tak un, na kiangah amah ka honsawl pah ngal ahi, a hekte leng a tung a thubuai a neih peuh uh na ma a gen dingin, thu leng ka pia hi, chiin.


To bajiboarine yu̶ cõarimacaju̶re mu̶a ejaro, mu̶are quẽnaro ĩna bocaãmibetijama, ti maca gu̶darecoju̶ jãjarã ĩna ĩaro rĩjoroju̶a ejacõari, ado bajiro ĩnare gotiba mu̶a: 	 Khua na lutna peuh uah honkipahpih kei uleh a kongzing uah pai khia unla,


To bajiro ĩ yijama, “Quẽnaro yiyumi Dios” ĩna yirũgũrotire yigu̶ yiyumi. 	 Huchia hun hong tung ding te khawnga, Kris Jesu-a i tunga migitna neia, a hehpihna nak hauhdan tuh a etsak theihna dingin.


Rojose tãmu̶orũgũrã ñaboarine, mani rijato beroju̶, Dios tu̶ju̶ ĩ rãca variquẽnacõa ñaru̶arãja mani. “To bajirone bajiru̶arãma yu̶re mairã”, yiyumi Dios. To bajiro mani bajiroti ñajare, rojose mani yiru̶aboasere mani yibetijama, variquẽnaru̶arãja mani. 	 Khemna thuak teitei mi a hampha hi; zeeta om nungin hinna lallukhu, Toupan amah itte kianga achiam a muh ding jiakin.


To ĩ bajiro bero, Jesús ruju̶rire ãmiru̶, Pilatore sẽnigũ̶ vasuju. Ĩre ĩ sẽnirore bajirone ĩre cu̶diyuju Pilato. 	 Huai mi tuh Pilat kiangah a vahoh a, Jesu luang a ngen a. Huan, Pilatin pe dingin thu a pia a.


Diore yirũ̶cu̶bu̶oriaviju̶ gãjoatiiri Judas ĩ reabaterere juarẽoñujarã ĩna, paia u̶jarã. Tire juarẽocõari, ado bajiro yiyujarã: —Adi gãjoa mani vaja yise su̶orine sĩgũ̶re sĩaroana yaja. To bajiri Diore yirũ̶cu̶bu̶oriavi boarijau̶rire quẽnoru̶arã, vaja yiroti gãjoa sãriaju̶re sãbetiroti ñaroja —yiyujarã ĩna. 	 Huan, siampu liante'n dangka tuh a la ua, Hiai thohlawm bawm a koih a siangkei, sisan man ahi ngal a, a chi ua.


Dios mu̶are bu̶to ĩ maisere masirãja mu̶a. To bajiri quẽnaro ĩ bojarore bajiro yirũgũña, mu̶are ĩ maitu̶jabetirotire bajiro yirã. To bajiro mu̶a yiñarone, Jesucristo ĩ tudiejarirũ̶mu̶ ti ejaro, mu̶are ĩamaicõari, “Rojose maja” mu̶are ĩ yirotire tu̶oĩa yuñarũgũña. Tirũ̶mu̶re, Dios, mu̶are ĩ gotiriarore bajirone ĩ tu̶ju̶ma quẽnaro ñacõa ñarũgũru̶arãja. 	 khantawn hinna neihsakna khop i Toupa Jesu Kris hehpihna tuh ngak kawmin, Pathian itna a kikem hoih un.


To ĩna yiñarone, sĩgõ, manaju̶ rijaveorio, gãjoatii ju̶atiine so sãsere ĩañuju. Mojoroaca vaja cu̶titiiri ñañuju ti. 	 Huan, meithai tagah tak kuahiamin dal dangka muja nih hongkhia leng a mu a.


To yicõari gajeju̶ ado bajiro gotiaja Dios oca: “Ũ̶mu̶, rõmio ĩ rujeore ti ñajare, ũ̶mu̶ju̶a, manajo cu̶tigu̶, ĩ jacu̶are ĩnare cãmotadicoaru̶cu̶mi. Manajo cu̶tijama, ju̶arã ñaboarine, sĩgũ̶ ruju̶re bajirone ñaru̶arãma”, yigotiaja Dios oca. 	 Hiai jiak in pasal in a nu leh a pa a paisan ding a, a ji a len ding;


To bajiri, yu̶ mairã, Dios manire ĩ ĩamaisere masirã ñari, ĩ bojarore bajiro quẽnase rĩne yiroti ñaja. To bajiro mani yiñajama, ĩre rũ̶cu̶bu̶orã yirãja mani. Tire ĩavariquẽnagũ̶mi Dios. 	 Huchiin, unaute aw, Pathian zahngaihna jiakin, kithoihna hing leh siangthou leh Pathian lungtuak dingin na pumpi uh kilan dingin ka hon ngen ahi; huai tuh na biakna dan ding him uh ahi.


No bojagu̶re, yu̶ ocare ajitirũ̶nu̶cõari, oco rãca bautizarotigu̶re, “Rojose maja” ĩre yiĩacõari, rojose tãmu̶otu̶jabetiriaroju̶ ĩ vaborotire ĩre yirẽtobosaru̶cu̶ja yu̶. To bajiboarine, no bojagu̶ yu̶ ocare ajitirũ̶nu̶becu̶rema, rojose ñacõaru̶aroja ĩre. To bajiri rojose tãmu̶otu̶jabetiriaroju̶ varu̶cu̶mi ĩ ũgũ̶ma —ĩnare yigotiyuju Jesús. 	 A gingtaa baptisma tang tuh hotdamin a om ding ua; gingtalou tuh siamlouh tangin a om ding uh.


Jud'io masa Dios ocare ĩna buerivi u̶ju̶ Crispo vãme cu̶tigu̶, ĩ ya viana, to yicõari Corinto macana quẽne, jãjarã Pablo ĩ gotimasiosere ajicõari, “Jesúrãcana ñaja yu̶a” yirã, oco rãca bautizarotiyujarã ĩna. 	 Huan, Krispa, kikhopna in heutuin a inkuanpihte tengteng toh Toupa a gingta a, Korinth khua a mi tampi inleng jain a gingta ua, baptisma a tangta uhi.


Ĩ ya macaju̶re sĩgõ ñagõmo manaju̶ rijaveorio. Biyaroaca ado bajiro ĩre sẽnigõ ejaboagomo: “Yu̶re ejarẽmoña mu̶. Rojose yu̶re yami”, ĩre yiboagomo. 	 huan, huai khuaah meithai khat a oma; aman, Ka lang tungah phu honlaksak in, chiin, a kiangah a hoh zihzeh a.


To bajiro yu̶a yiboajaquẽne, Jesúju̶ama, ado bajiro yicami: —Rĩamasare ĩnare matabesa. Ĩnare bajiro tu̶oĩarã ñarãma U̶ju̶ Dios yarã quẽnaro ĩ yirã —yu̶are yicami Jesús. 	 Jesu'n bel, Naupang neute ka kiang ah hon sawl unla, khamkei un; vangam tuh hichi bang mite a ahi ngal a, a chi a.


¿Yu̶ yiĩosere ĩarã ñaboarine, ajimasibeati mu̶a maji? —ĩnare yiyuju Jesús. To yicõari, ado bajise ĩnare yirẽmoñuju: —Cojomo cõro ñaricarire panre bu̶ju̶ocõari, cinco mil masa ñarãre ecacaju̶ yu̶. Ĩnare yu̶ ecaro bero, ¿nocãrãca jibu̶ri ru̶yacati ti? —ĩnare yiyuju Jesús. To ĩ yisere ajicõari, ado bajiro ĩre cu̶diyujarã ĩna: —Ju̶aãmo cõro, gu̶bo ju̶a jẽnituaro ñarijibu̶ri ru̶yacaju̶ —ĩre yicu̶diyujarã ĩna. 	 Mit nei napiin na mu kei ua hia? bil nei napiin na za kei ua hia? Theigige lou maw?


Ĩ jicõarã ĩna ejaro, ado bajiro ĩnare goticami Pablo: —Mu̶a tu̶ju̶ ejasu̶ogu̶, quẽnaro yu̶ yirũgũcatire bajirone yu̶ yicõa ñasere masiaja mu̶a. 	 Huan, a kiang a hongtun un, aman, a kiang uah, Asia gam ka tot chil ni akipan na kiang ua ka om sung tengin ka omdan na thei ua;


Rojose mu̶a tãmu̶ojama, gãjerãre “Rojose yaja mu̶a”, gãmerã yiĩatebesa, “Yoaro mene rojose mani yisere ĩabesecõari, rojose manire yiromi Dios” yirã. 	 Unaute aw, siamlouh tang a na awmlouhna ding un, ki phunkhum kei un; ngai un, vaihawmpa tuh kongkhak bulah a ding hi.


Quẽna gajeye ado bajise yiyumi Dios, ĩ macu̶re yigu̶: “Rẽmoju̶ne adi macaru̶cu̶rore rujeomasicaju̶ mu̶. 	 Huan, nang Toupa, atung in, leilung kingakna na phum khin a, Van khawngleng na khutsuak ahi;


Moisés, Dios ĩ bojasere yimasir'i ĩ basamasirere, to yicõari, oveja macu̶re bajiro rijabosacacu̶ ĩ basacatire tu̶oĩacõari, ado bajiro Diore basacama: —Mu̶ ñaja yu̶a u̶ju̶, ñajediro masijeogu̶. Ñimu̶ju̶a gãji mu̶re bajiro masigũ̶ magũ̶mi. Ĩaĩañamanire, to yicõari, ñajediro quẽnase mu̶ yirere tu̶oĩacõari, “Quẽnaro yiyuja” mu̶re yaja yu̶a. Masare quẽnaro riojo yigu̶ ñaja mu̶. To bajicõari, mu̶ yirore bajiro yigu̶ ñaja mu̶. Adi macaru̶cu̶ro ñarã jediro u̶ju̶ ñaja mu̶. 	 Huan, Pathian sikha, Mosi la leh Belamnou lasaiin. Na thilhite a thupiin a lamdang hi. Aw Toupa Pathian, Bangkimhihthei! Na lampite a kijem un a dik uhi, Aw tangtawn Kumpipa.


“Cristo ocare Pablo ĩ gotimasiorotire bajiro yigu̶, tubiberiviju̶ ĩ ñasere bojayumi Dios”, yimasirã ñarãma. To bajiri, yu̶re mairã ñari, Cristo ocare gotimasiorãma ĩna quẽne. 	 Pawl khatten tuh itna jiakin, tanchin hoih dikdan gen dia om ka hihdan theiin, a gen ua;


To bajiri, Dios quẽne, “Yu̶re ajitirũ̶nu̶rã ñari, yu̶ rĩare bajiro bajirã ñaama” yigu̶, ĩnare gotimasiorũgũami Dios. To bajiro mu̶are Dios ĩ yibetijama, jacu̶ manare bajiro ñaborãja mu̶a. 	 Ta chihna teng loha, sawina pen loh loua na om unbel, ta tak hilouin, sawn na hi ua kei dia.


To bajiro ĩ yigotisere ajicõari, ĩre ajiñarãju̶are ado bajiro ĩnare yiyuju Jesús: —No bojarã Dios ocare ajicõari, ĩ rotirore bajiro yirã ñarãma yu̶ bederãre bajiro bajirã, yu̶ jacore bajiro bajirã —ĩnare yiyuju Jesús. 	 Huan, aman a kiang uah, Hiai Pathian thu jaa gingtate ka nu leh ka unaute ahi uh, a chi a, a dawnga.


Jesús ĩ vacudiro cõrone, jãjarã masa ĩre su̶yajojicõañujarã. Galilea sitana, Decápolis macana, Jerusalén macana, Judea sitana, to yicõari, Jordán vãme cu̶tirisa gajejacatu̶ana quẽne ĩre su̶yarũgũñujarã ĩna. 	 Galili gam akipan, Dekapoli kua akipan, Jerusalem leh Judia akipan leh Jordan gal akipan bangin mipi tampi takin amah a jui uh.


Sĩgũ̶, “Ado bajise rojosere yicaju̶ mu̶”, yu̶re yimasigũ̶ mami. To bajiri, riojo mu̶are yu̶ gotiboajaquẽne, ¿no yirã yu̶re ajitirũ̶nu̶beati mu̶a? 	 Na lak uah kuan ahia gilou lamah siamlouh hontan thei om? Thutak ka genin leng nou bang achia hon gingta lou?


To bajiro ĩna yiñarone, “Vadiami Jesús” ĩna yisere ajicõari, yu̶are bocago, vadicoayumo Marta. To so bajiro ũnone, so bedeo, Mar'iaju̶ama, vadibesumo. Viju̶ne ñacõañumo so. 	 Huan, Marthain Jesu a hong dek chih a jakin a vadawn a; Mari bel in ah a tu lailai a.


To bajiro ĩ yiro ajicõari, “Quẽnaro yigu̶ me ñaboarine, tu̶oĩamasigũ̶ ñaami”, yitu̶oĩagũ̶mi ĩ u̶ju̶, ĩre —ĩnare yigotiyuju Jesús, ĩ buerimasare. —To bajiro tu̶oĩaama ĩna, jãjarã masa, Diore ajiterã. Gajeyeũnire bu̶to tu̶oĩarã, masare yitocõari, vaja bu̶jamasiama ĩna. Yu̶re ajitirũ̶nu̶rãju̶ama, “Quẽnabu̶saro Dios ĩ bojarore bajiro ajitirũ̶nu̶ato ĩna” yirã, quẽnaro mu̶a yirotire tu̶oĩabetibu̶sacõaja mu̶a. 	 Huan, a Toupan sumkempa diklou tuh a lemtheih jiakin a phat a; vak tate sangin hiai khovel tate a tulai thu ua a piljawk jiakun.


Ĩnare gotimasio gajanocõari, ado bajiro Pedrore ĩre yiyuju: —¡Ũ̶cu̶aroju̶ vijajajacõari, mu̶a bajiyucu̶re rearoderuuya mu̶a! —ĩre yiyuju. 	 Huan, thugen a tawpin, Simon kiangah, Li thuk lam naih unla, nga man dingin, na lente uh pai un, a chi a.


Jesúre ĩ ĩsirocaru̶asere ajivariquẽnacõari, —Gãjoa mu̶re ĩsiru̶arãja yu̶a —ĩre yiyujarã ĩna, paia u̶jarã. To ĩna yisere ajivariquẽnacõari, tudicoasuju Judas. Jesús tu̶ju̶re ejacõari, “¿Dirĩmaro ũnone Jesúre ĩnare yu̶ ĩsijama, josari mene ĩre ñiamasirojari ĩna?”, yitu̶oĩañuju ĩ. 	 Huan, amau a jak tak un a kipak mahmah ua, a kiangah dangka piak achiamta uh. Huchiin, juausana matsakna dingdan lemtang a zongta hi.


To bajiro yigajano, varũtu vaejacoasuju ĩ, Jerusalénju̶. To ejacõari, Diore yirũ̶cu̶bu̶oriaviju̶ sãjañuju ĩ. Sãjaejacõari, ti viju̶ ĩsiñarãre ãgõbucõañuju ĩ. Ĩnare ãgõbucõagũ̶ne, ado bajiro ĩnare gotiyuju: —Dios ĩ rotimasire masa ĩna ucamasire ado bajiro gotiaja: “Yu̶ ya vima, yu̶re sẽnirũ̶cu̶bu̶orã rẽjariavi ñaru̶aroja”, yigotiaja, adi vire. To bajiro ĩ yimasire ti ñaboajaquẽne, mu̶a su̶orine juarudirimasa ñarivire bajiro bajiaja ti —ĩnare yigotiyuju Jesús. 	 Huan, Pathian biakin ah a va luta, bangpeuh juakte a delhkhia a, a kiang uah,


Ĩre ĩna sĩaru̶asere ajicõari, Cesarea vãme cu̶ti macaju̶ Saulore ĩre ãmicoasujarã ĩ rãcana. Ĩre ãmiejacõari, ĩ ya macaju̶ Tarso vãme cu̶ti macaju̶re cõacõañujarã ĩna. 	 Huan, unauten huai a theih tak un, Kaisari khua ah a pi suk ua, Tarsa khua ah a sawl mangta uh.


Mu̶a ya macagu̶, Cristo ĩ bojasere yigu̶, Epafras vãme cu̶tigu̶ quẽne, mu̶are quẽnarotiami. Diore ajitirũ̶nu̶ tu̶jabeticõari, Dios ĩ bojarore bajiro rĩne mu̶a yirotire yigu̶, cojoji me Diore mu̶are sẽnibosarũgũami. 	 Epaphra noumau laka, Kris Jesu sikhain chibai nou a honbuk hi, aman tuh Pathian deihlam phot pichin leh gin bikbekna neia na din theihna ding un, a thumna ah nou adingin a kisuk gige hi.


To ĩ yiro bero, gãji, dos mil ñaritiiri ĩsiecor'i ejagu̶mi. Ejacõari, ĩre ĩ ĩsiriaro cõro tu̶ogu̶mi ĩ quẽne. To yicõari, gaje dos mil ñaritiiri ĩ bu̶jarẽmorere ĩsigũ̶mi. To yigu̶ne, ado bajiro gotigu̶mi: “Dos mil ñaritiiri yu̶re ĩsicaju̶ mu̶. To bajiri quẽna gaje dos mil ñaritiiri mu̶re bu̶jarẽmobosabu̶ yu̶”, ĩ u̶ju̶re ĩre yigu̶mi. 	 Huan, talent nih mupa leng a hongpai a, Pu, nang talent nih non kemsak a; en dih, talent nih dang ka mukhia e, a chi a.


To bajiro ti bajijare, adirũ̶mu̶ mu̶a bajise rĩne tu̶oĩaroti ñaja. Busiyu̶ mu̶a bajirotire tu̶oĩarejai rĩjoro cu̶tibesa mu̶a. Tocãrãcarũ̶mu̶rine ricati bajirũgũaja —ĩ buerãre ĩnare yiyuju Jesús. 	 Huchiin, a jiinga ding lunghimoh keiun, a jingin amah a ding a kilunghimoh tawm ding jiakin. Nikhatading in ni khat gimthuak a hun hi.


To bajiro ĩ yisere ajicõari, ĩna vase rãcane, Juan vãme cu̶tigu̶, masare oco rãca bautizarimasu̶ ĩ ñare quetire gotiyuju Jesús, jãjarã ĩre ajisu̶yarãre: —Yucú̶ manoju̶ vana, ¿ñimu̶ ũgũ̶re tu̶oĩa vacati mu̶a? ¿Masa ĩna bojasere bajiro yiru̶a tu̶oĩagũ̶re ĩarã vacati mu̶a? “To bajiro tu̶oĩagũ̶ me ñacami”, yimasiaja mu̶a. 	 Huan, Johan sawltakte a pai nung un Jesun mipite kiangah Johan thu a genta a, Bang en dinga gamdaia pai khia neita ua? Sialluang huih mut ling maw?


“Masa, yu̶ rãca quẽnaro ñato” yigu̶, Moisére roticũmasiñumi Dios. To ĩ yimasire ti ñaboajaquẽne, “Tire yu̶ cu̶dibetijare, rojose tãmu̶otu̶jabetiriaroju̶ yu̶re cõaru̶cu̶mi Dios”, yitu̶oĩacaju̶ yu̶. 	 Huan, hinna thuchiam nei thupiak tuh keidin sihna a honghi chih ka na theita.


Abraham sĩgũ̶rene, “Rojose magũ̶ ñaami”, yiuca ecobesuja Dios ocare masa ĩna ucamasire. 	 Huchiin, a ginna tuh a diktatna seh ahi chih amah jiak kiaa gelh ahi keia, eite jiakin leng ahi.


To bajiro ĩ yirone, ado bajiro ĩre cu̶dicami Jesús: —Jẽre ĩre ĩaja mu̶. Ĩne ñaja yu̶, ado mu̶ rãca ñagõgũ̶ne —ĩre yicami Jesús. 	 Jesun a kiangah, Amah na mu khinta a, nang honhoupihpa ahi, a chi a.


To bajiri, Jesús tu̶ju̶ ejarona ñaja mu̶a. Ĩne ñaami, “ ‘Mame oca mu̶are vasoaru̶cu̶ja yu̶’ Dios ĩ yiriarore bajiro bajiato” yigu̶, manire rijabosar'i. To bajiri, ĩ ri'i su̶orine, “Rojose mana ñaama”, manire yiĩañumi Dios. To bajiboarine tirũ̶mu̶ju̶, Abel ñamasir'i ĩ sĩaecomasireju̶ama, “Ĩ ri'i su̶orine ‘Rojose mana ñaama’ masare Dios ĩ yiĩaroti me ñamasiñuja”, yimasiaja mani. 	 Jesu, thukhunthak palai kiang bang, sisan theh, Abel sisan sang a thu hoih zaw genpa kiang bang tung nahi zaw uhi.


Vãtia sãñaboar'i ĩ bajisere ĩariarã, gãjerãre gotiyujarã. 	 Huan, a theiten dawi mat a hihdamdan thu a maute a na hilh ua.


To bajiro yitu̶oĩagũ̶ne, “Ado bajiro yiru̶cu̶ja yu̶”, yitu̶oĩabu̶jagu̶mi. “Bare cũriavirire caguereacõari, gaje viri jacabu̶sariviri bu̶aru̶cu̶ja yu̶. To yicõari, ti viriju̶re yu̶ barere, yu̶ gajeyeũnire quẽne cũru̶cu̶ja yu̶. 	 Huan, Hichi bang in ka hih ding e; ka buhin te ka phel dinga, a sanga lianin ka lam dia, huai ah tuh ka buh leh ka van tengteng ka koih khawm ding.


To ĩ yisere ajicõari, “Mani rãcagu̶ ñaami Saulo”, ĩre yitu̶oĩañujarã ĩna yuja. To ĩna yijare, Jerusalénju̶ ĩna rãca ñacõañuju Saulo. To bajiro bajigu̶ rĩne güiri mene Jerusalén macanare Jesús ĩ bajirere ĩnare goticudiyuju ĩ. 	 Huchiin, Saula tuh Jerusalem khua ah a kiang uah lut jel pawt jelin a omta hi, Toupa minin hangtakin thu a gen jel a.


To bajiri, ĩre ĩacõari, ado bajiro ĩre sẽniĩagũ̶mi: “¿No yigu̶ ĩna ãmosiaro ĩarã ĩna sãñase ũni sãñabeati mu̶?”, ĩre yigu̶mi. To ĩ yiboajaquẽne, ĩre cu̶dibecu̶mi. 	 Huchi in, a kiang ah, Lawm, bangchidan ahia, kitenna puan silhlou ahiai lai a nong lut? a chi a. Huan, amah tuh a dai dide a.


Jud'io masa mere yu̶ gotimasiojama, yu̶ masune tu̶oĩacõari, gotigu̶ me yaja. Cristo, ĩ ejarẽmose rãca gotimasioaja yu̶. Tire ajicõari, Cristo ĩ ejarẽmose rãca quẽnaro yu̶ yisere ĩacõari, to yicõari, Esp'iritu Santo su̶orine ĩaĩañamani yu̶ yiĩosere ĩarã ñari, “Yu̶re ejarẽmoru̶cu̶mi Cristo”, ĩre yitu̶oĩasu̶ocama ĩna. To bajiri, Jerusalénju̶ne Cristo ĩ bajirere gotisu̶ocacu̶, gaje macarire quẽne goticudigu̶ rĩne, Iliria sitaju̶ gotiejocaju̶ yu̶. 	 Krisin Jentelte thumang sak dingin, thugen leh thilhihin, keimah zanga a thilhihte loungal bangmah ka gen ngam ngal keia.


Ñiere Diore ĩsimasibecu̶mi, ĩ rijato beroju̶ma “Tudirijabeticõato” yigu̶, “Dios ĩ catisere yu̶re ĩsiato” yigu̶. Mani rijato beroju̶ma “Tudirijabeticõato” yigu̶, Dios ĩ catisere ĩ ĩsise cõro vaja cu̶ti manoja. 	 Min a hinna tangdin bang a pe thei dia?Kuapeuh tulai khangthak angkawm leh thil gilou chingte laka keimah leh ka thu zumpih tuh, Mihing Tapain, angel siangthoute toh a Pathupinaa kivana a hong hun chiangin, huai mi tuh a honzumpih thuk sam ding, a chi a.


Yu̶are ĩna tud'iboajaquẽne, quẽnaseju̶are tu̶oĩacõari, ĩnare gotirũgũaja yu̶a. Tirũ̶mu̶ju̶ yu̶are ĩna ĩatecatore bajirone ĩatecõa ñarũgũama. 	 Huaijiakin pau theihlouha thugenin a hilhchettheihna din thum hen.


Dios ocare masa ĩna ucamasire ado bajiro ti gotijare, “Ĩna manajoa cu̶tijama, ju̶arã ñaboarine, sĩgũ̶ ruju̶re bajiro ñaama ĩna”, yimasire ñaja: “Ũ̶mu̶, rõmio ĩ rujeomasire ti ñajare, ĩ manajo cu̶tijama, ĩ jacu̶are ĩnare cãmotadiru̶cu̶mi. Manajo cu̶ticõari, ju̶arã ñaboarine, sĩgũ̶ ruju̶re bajirone ñaru̶arãma”, yigotiaja Dios oca. 	 Huaijiakin pasalin a nu leh a pa paisanin a ji a len chinten dinga, huan, a nih un sa pumkhat a honghita ding uh.


—Tocãrãcu̶ muijuane bu̶to rojose tãmu̶orã ñari, bu̶to bajirearu̶aboaru̶arãma. To bajiboarine rijamasibetiru̶arãma ĩna —ĩnare yicami Dios. 	 Huan huai ni chiangin min sihna a zong ding ua, huan bangchi mah a mu kei ding uh; huan sih a ut ding ua, himahleh sihnain amau a taimang san ding.


To bajiri, ancla bu̶to ti rũ̶cu̶jare, ti cãnori rãcane jasureruucõacama ĩna. To ĩna yirone, gãjerãma “Cũmuare veaturãsa” yirã ĩna siaturiajãirire jojiocama ĩna, jabuaju̶are jãjaru̶arã. To yicõari, cũmua ĩguẽa cu̶toju̶a ñarigaserore mino tuarigaserore tũ̶amu̶ocama ĩna, “Cũmuare ũmato jãjajaro” yirã. 	 Huan, sikkip khihnate a attat ua, tuipi ah a nusia ua; tua lai mahin kaihheina khihnate a phel ua, malam puanjak tuh huih mut ding danin a kaitou ua; piautak a juanta uhi.


To yicõari, quẽna gaje queti, gotimasiore queti ado bajiro ĩnare gotiyuju Jesús: —Sĩabusuoriare jẽocõari, sotu̶ne tiare mubu̶amenaja mu̶a. Tire jẽocõari, “Ñajediro ti vianare ũ̶ju̶busuato” yirã, vecaju̶ jeorãja mu̶a —ĩnare yigotiyuju Jesús. 	 Kuamahin khawnvak a det un in nuai tawngah a koih ngei kei uh, loh nuaiah a koih ngei sam kei uh, alut miten a vak a muh theihna ding uah a koihna ah a koih jel uh.


To bajiro ĩ yiboajaquẽne, ado bajiro yicama gãjerãju̶a: —Yibesa mu̶. Tone bajicõato. Rojose ĩ tãmu̶osere yirẽtobosagu̶ El'ias ñamasir'i ĩ ejasere ĩarãsa mani —yicama ĩna. 	 Huan, Midangte'n, Thudon dah un, amah lakhe ding in Elija a hong hiam i en ding a chi ua.


Rojose mu̶a yisere tu̶oĩacõari, variquẽnarũgũaja mu̶a. To bajiro me bajiroti ñaja mu̶are. Rojose mu̶a yisere tu̶oĩasu̶tiriticõari, otiroti ñaja mu̶are. 	 Haksa sa unla, lungkham unla, kap un; nanuih uh lungkham suak henla, na kipah uh nguina suak hen.


No bojarã, yu̶re ajitirũ̶nu̶rã ñari, ĩna ya vi, ĩna yarã, ĩna jacu̶a, ĩna rĩa, to yicõari, ĩna ya veserire quẽne ĩna maise ñaro cõro ĩna vaveojama, adigodoju̶ ĩna cu̶osu̶ore rẽtobu̶saro quẽnase bu̶jaru̶arãma ĩna, Dios tu̶ju̶. 	 Huan, mi chih in in hiam, unaute hiam, sanggamnute hiam, pa hiam, nu hiam, tate hiam, gamte hiam ka min jiak a paisan peuhmah in tuh a leh ja a mu ding ua, khantawn a hinna a tang ding uh.Himahleh, mi tampi, masapen a omte tuh, nanungpen in a om ding uh; nanungpen a omte leng masapen in a om ding uh.


Mu̶re güijediru̶arãma masa. Mu̶re güirãne, “Rẽtoro masigũ̶ ñaami” mu̶re yirũ̶cu̶bu̶oru̶arãma. Mu̶ sĩgũ̶ne ñaja cojoji rojose yiĩabecu̶. Quẽnaro riojo yigu̶ mu̶ ñajare, mu̶re quẽnaro rũ̶cu̶bu̶oru̶arãma adi macaru̶cu̶roana jediro —Diore yibasacama. 	 Toupa aw, kuan ahia na min hihthupi loua, laulou ding? Nang kia siangthou lah na hi ngala. Nam tengteng hongpaiin Na ma ah hong be ding uh, Na thilhih diktakte lah hihlatin omta ngal ua, a chi uhi.


Abraham quẽnaro ĩ yimasire ti ñaboajaquẽne, “Rojose magũ̶ ñaami”, ĩre yibesuju Dios. “Rojose magũ̶ ñaami” ĩre ĩ yijama, “Quẽnaro yigu̶ yu̶ ñajare, ‘Rojose magũ̶ ñaami’ yu̶re yiĩagũ̶mi Dios”, yiborimi Abraham. 	 Abrahamin thilhih jiaka siam a tan ngalleh, suan ding a nei ahi, Pathian maah jaw hi hetlouin.


Masare Dios ĩ beserirũ̶mu̶ ti ejaro, jãjarã ado bajiro yiboaru̶arãma: “Yu̶a u̶ju̶, yu̶are mu̶ rotijare, mu̶re gotirẽtobosacaju̶ yu̶a. Yu̶are mu̶ rotijare, masa u̶su̶riju̶ sãñarãre vãtiare bureacaju̶ yu̶a. To yicõari, yu̶are mu̶ rotijare, jairo ĩaĩañamani yiĩocaju̶ yu̶a”, yu̶re yiboaru̶arãma ĩna, socarãne. 	 Huai ni chiangin mi tampiin, Toupa, na minin thute ka gen ua, na minin dawite ka delh khia un, na minin thil lamdang tampi ka hih jel uh hi lou hiam? a chi ding ua.


Tiju̶ bero, gajeyeũni quẽnosãjeo, guaro vacoasuju so, Judea sita bu̶to buri jairoju̶, Isabelre ĩagoaco. 	 Huai laiin Mari a thou a, singtangah, Judia gama khua khat ah a hoh paha;


“Mu̶ jãnami su̶orine masare quẽnaro yiru̶cu̶ja” Dios ĩ yijama, ĩ tu̶ana ángel mesare gotirotibesuju. Ĩ masune Abrahamre gotimasiñuju. 	 Huan palai himhim mi khat lakah palai ahi ngei kei hi; Pathian bel khat ahi.


Quẽna ado bajiro ĩnare gotiyuju: —Rẽtiaroju̶re busubatosere bajiro bajiroti ñaja mu̶are. To bajiro mu̶a bajijare, busubatose quẽnaro ti ruyurore bajirone mu̶are ĩaru̶arãma masa. Jairimaca buro joeju̶ ñarimaca quẽnaro ti ruyurore bajirone mu̶are ĩajedicõaru̶arãma. 	 Khovel vakna na hi uh. Tang tunga kho om selguk theih ahi kei.


To bajiri mu̶a tu̶oĩajama, ¿niju̶a ñañujari ĩ jacu̶ ĩ rotiriarore bajirone cu̶dir'i? —ĩnare yisẽniĩacami Jesús. To ĩ yisẽniĩarone, ado bajiro ĩre cu̶dicama: —Ĩ, moarotisu̶or'iju̶a, ĩ jacu̶ ĩ rotiriarore bajiro ĩre cu̶diyumi —ĩre yicu̶dicama. To ĩna yisere ajicõari, ado bajiro yicami Jesús: —Riojo mu̶are gotiaja yu̶. U̶ju̶re gãjoa sẽnibosarimasare, to yicõari, rõmia, ũ̶mu̶are ajeriarã cu̶ticõari, vaja sẽnirã rõmirire, “Rojorã masu ñaama” ĩnare yiĩaterã ñarãja mu̶a. Mu̶a ĩaterã sĩgũ̶ri, tu̶oĩavasoacõari, U̶ju̶ Dios yarã quẽnaro ĩ yirã ñarãma. Ĩnare bajiro mu̶a tu̶oĩavasoabetijama, ĩ yarã me ñaru̶arãja mu̶a. 	 Huai mi nihte a kua jaw in, a pa uh deihlam a hih aleh a chi a. Amau tuh, A masapen in, a chi ua. Jesu'n a kiang uah, Chihtaktakin ka hon hilh ahi, siahkhonte leh kijuakte'n Pathian gamah nou a hon lut khalh ding uh.


To bajise sore ĩ yisere ajicõari, ado bajiro ĩre yiyuju so: —Diore gotirẽtobosagu̶ ñaja mu̶, mu̶re yimasiaja yu̶ —yiyuju so, so bajisere ĩ gotise ñajare. 	 Numeiin a kiangah, Pu, jawlnei na hi chih ka theita.


Tire yu̶are goticõa, quẽna gajeye yu̶are gotirẽmocami: —Mani baba Lázaro, cãnicoarimi. To bajiri ĩre yujiogu̶acu̶ yaja yu̶ —yicami Jesús. 	 Huai thute a gen a; huan, huai khitin a kiang uah, I lawmpa Lazar a ihmuta; a ihmu phawng halh dingin ka hoh dek ahi, a chi a.


Yu̶ne ñaja pan quẽnamasusere bajiro bajigu̶ Dios ĩ cõacacu̶ma. No bojarã yu̶re barã ĩna rijato beroju̶, quẽna tudicaticõari, quẽnaro ñarũgũru̶arãma. To bajiro ĩna bajirotire yigu̶, ĩnare rijabosaru̶cu̶ja yu̶ —jud'io masa u̶jarãre yicami Jesús. 	 Keimah tuh vana kipana tanghou hing hongpai suk ka hi, kuapeuhin hiai tanghou a nek leh khantawnin a hong gige ding; ahi, khovel hinna dia ka piak ding tanghou tuh ka sa ahi, a chi a.


To yigajanocõari, Esp'iritu Santo ĩ ejarẽmose rãca, “Quẽnaja”, Diore yivariquẽnagũ̶, ado bajiro yiyuju Jesús: —Cacu̶, õ vecagu̶ u̶ju̶ ñaja mu̶. Adi macaru̶cu̶rore quẽne, ñajediro u̶ju̶ ñaja mu̶. “Jẽre masiaja yu̶a” yitu̶oĩaboarãre, “Yu̶ ocare ajimasibeticõato ĩna” yigu̶, ĩnare masirioaja mu̶. To yicõari, “Masimena ñaja yu̶a” yirãju̶are, “Ajimasiato” yigu̶, ĩna ajimasirotire yirẽmorũgũaja mu̶. To bajiro mu̶ yijama, mu̶ bojarore bajiro yigu̶ yaja mu̶ —Diore yiyuju Jesús. 	 Huan, huailaitakin Jesu tuh Kha Siangthouin a kipak mahmaha, Pa aw, lei leh van Toupa, nang mi pil leh mi bengvakte kiangah hiai thu na ima, naungekte kianga na than jiakin ka honphat ahi; ahi, Pa, huchibang hih nang ngaihin a hoih ahi.


Quẽnaro riojo yigu̶ ñaami Dios. To bajiro yigu̶ ñari, ĩ bojarore bajiro quẽnaro mu̶a yirere masiritibetiru̶cu̶mi. To bajiri, gãjerã Dios yarãre mu̶a ejarẽmorere ajicõari, “Diore rũ̶cu̶bu̶orã ñarãma”, mu̶are yimasiaja yu̶. Ĩnare ejarẽmocõa ñarãja mu̶a maji. Tire quẽne masiritibetiru̶cu̶mi Dios. 	 Na nasep u leh a min jiaka itna na latsak uh, mi siangthoute na nasepsak uh, tutana leng na seplai uh, mangngilh dingin Pathian mitak lou ahi ngal kei ahi.


Toagu̶, yu̶re quẽnaro baba cu̶ticacu̶ju̶are, “Ado bajiro yu̶re yibosaya”, mu̶re yisẽniaja yu̶: Ĩna, rõmia ju̶arãre, “Gãmerã oca quẽnoato” yigu̶, ĩnare ejarẽmoña mu̶. To yu̶ ñaro, Cristo ĩ rijabosare su̶orine quẽnaro Dios ĩ yisere yu̶ gotimasiorotire yirã, yu̶re quẽnaro ejarẽmorũgũcama ĩna. Clemente, ĩ babarã quẽne yu̶re ejarẽmorũgũcama. Yu̶re ejarẽmocanare, “Ado cõro ñaama yu̶ tu̶ ñarũgũrona” Dios ĩ yiucaturiatutiju̶ ucatuecorã ñarãma. 	 A hi, nou leng ka honngen hi, hakkol puakpih muanhuaite, hiai numeite panpih un, Klimen toh leng, leh ka naseppih dangte hinna bua min tuangte toh leng, tanchin hoiha ka naseppihte ahi ngal ua.


Adi macaru̶cu̶rore ĩ rujeoroto rĩjoroju̶ne, “Jesucristo yarã yu̶ rĩa ñarona ñaama”, manire yitu̶oĩamasiñumi Dios. Õ vecaju̶ ĩ tu̶ju̶ mani ejaro, “Jesucristo yarã ĩna ñajare, ñie rojose ĩnare yibetiru̶cu̶ja yu̶. Quẽnase rĩne yirã ñaama” manire yiĩaru̶, to bajiro yimasiñumi. 	 Amah maia siangthou leh dembeia om dinga leitung pian maa eite honnateltak bang ngeiin.


To ĩ yijare, Diore yirũ̶cu̶bu̶oriavi coderimasa u̶ju̶, ĩre moabosarimasa rãca Jesús ĩ gotiroticõasu̶oriarãre ĩnare ñejerã vasujarã ĩna. To bajicõari rujaji yimenane, ĩnare ñejecoasujarã, “Rujajine ĩnare mani yijama, manire gũ̶tane reasĩaborãma masa” yigüirã ñari. 	 Huchiin upa tuh upate toh a vahoh ua vantang a kihtak jiak un, hiamgamna om louin a honpi ua, huchi hikei leh suanga den ahi kha ding uh.


To yicõari, yoaro mene quẽna mu̶a tu̶ yu̶ varotire yirã, yu̶re sẽnibosaya mu̶a, Diore. 	 Huan, kintak a nakiang ua sawlnawna ka awm theihna ding in, huai tuh hih ding in ka hon ngennawn diak ahi.


“Cristo yu̶re ejarẽmogũ̶mi” yitu̶oĩagũ̶ ñaboarine, tu̶oĩagüigu̶rema, quẽnaro ĩre yiya. “Ado bajiro yiroti ñaja” ĩ yisere ajicõari, “Bajibeaja. Ado bajiroju̶a yiroti ñaja, mu̶re”, ĩre yi oca rẽtobesa. 	 Huan, ginnaa hatlou mi, a ngaihdante gense louin ngai un.


To bajiro rudicõari, gũ̶tayucu̶rire, gũ̶tari jacasere quẽne, ado bajiro yicama ĩna: —U̶ju̶ ya cũmuroju̶ rujigu̶, Dios yu̶are ĩ ĩabetirotire yiro, yu̶are tãjoyayioya. “Oveja macu̶re bajiro rijabosacacu̶ quẽne, yu̶are ĩacõari, rojose yu̶a yise vaja rojose yu̶are yibeticõato ĩ” yiro, yu̶are tãjoyayioya —yicama ĩna, gũ̶tayucu̶rire. —Rojose yu̶a yisere ĩacõari, “To bajiro yirã ñari, rojose tãmu̶otu̶jabetiru̶arãja” yu̶are Dios, ĩ macu̶ ĩna yirotirirũ̶mu̶ mojoroaca ti ru̶yajare, to bajiro yaja yu̶a. To bajiro ĩna yijama, “Rojose tãmu̶obetiru̶cu̶ja yu̶ma” ĩnare yicu̶dimasirocu̶ magũ̶mi. To bajiro ti bajijare, yu̶are tãjoyayioya —yicama ĩna, gũ̶tayucu̶rire, gũ̶tari jacasere quẽne. 	 Huan tangsangte kiang leh suangpite kiangah, Hondelh lum unla, amah laltutphah tunga tupa mai akipan leh Belam-nou thangpaihan akiapan honsel un:A thangpaihna ni thupi hongtung hi; kua a ding zou dia? a chi ua.


Ĩ caticõa ñajama, ĩ masune cu̶ocõa ñagũ̶mi maji. Ĩ rijato bero, tire cu̶omasigũ̶mi gãjiju̶a. To bajiri, “Ĩ gotiriarore bajirone bajiaja”, yimasire ñaja. 	 Mi a sih nungun thusiahin thua neingal naka, a siahmi adamlai teng bel thu himhim a neikei hi.


¿Masu̶ rẽtobu̶saro maiĩogũ̶ ñatique, ovejaju̶a? To bajiri, ¿u̶su̶sãjariarũ̶mu̶ quẽne, no bojagu̶ masu̶re quẽnaro mani yijama, quẽnabetojarique? —ĩnare yicu̶dicami Jesús. 	 Belam khat sangin mihing khat tuh bangchi lela manpha jaw ahia? Huaijiakin Khawlniin hihhoih a siang hi, a chi a.


To bajiro ĩ yirone, yu̶ju̶arema, “ ‘Rijabetiru̶cu̶mi’ yigu̶ yigu̶mi” yirene masicõacama ĩna. To bajiboarine Jesúju̶ama, “Rijabetiru̶cu̶mi”, yibeticami. Ado bajiroju̶a yicami ĩ: “Yu̶ tudiejariju̶ju̶ ĩ catisere yu̶ bojajama, caticõaru̶cu̶mi maji. Tire mu̶ masibetijama, no yibeaja mu̶re” yigu̶ yicami Jesús. Tire quẽnaro ajimasibeticõari, “Rijabetiru̶cu̶mi Juan” yire queti gotibatoyuma ĩna. 	 Huchiin, huai nungjuipa tuh si lou dingin a thu unaute lakah a thangta a; himahleh, Jesun a si kei ding chih a kiangah a gen ngal keia, Ka hong nawn tana om nilouh din houh deih leng huai nang bang lunghimoh zenzen? a chi lel ahi ngala.


Idiajiju̶ ĩre bajiĩocoasuju ti. To baji, tudimu̶jacoasujarã. 	 Huchi bang ngenin thumvei a hongoma; huan, bawm tuh vana khaitouhin a om nawnta hi.


Quẽna ado bajiro ĩ buerãre yu̶are yicami Jesús: —Ovejare, buyairoa vatoaju̶ güioroju̶ ĩnare cõagũ̶re bajiro mu̶are gotimasiocudirotiaja yu̶. To bajiri mu̶a ñagõroto rĩjoro, quẽnaro tu̶oĩama. To yicõari, mu̶are rojose ĩna yiboajaquẽne, mu̶aju̶ama quẽnaseju̶are yirã rĩne ñacõama. 	 Ngaidih ua, nge laka belam om bangin ka honsawl khia ahi: huchiin, gul banga pila, vakhu banga poi khoih lou in om un.


Ĩre ĩna jãnaburo bero, Gog vãme cu̶ti sitanare, to yicõari, Magog vãme cu̶ti sitanare quẽne yitocudirocu̶ ñacami. To bajiro yu̶ yijama, “Masa adi macaru̶cu̶ro ñarã jedirore yitocudirocu̶ ñacami” yigu̶ yaja. Ĩ yitosere ajitirũ̶nu̶cõari, rẽjarona ñacama ĩna, Dios yarã rãca gãmerã quẽaru̶arã. Jãjarã masu ñarona ñacama ĩna. Cõĩajama, cõĩajeobetiroti ñacaju̶. 	 huan leitung kil lia om namte, Gog leh Magog khemna amau tuh kidouna muna pi khawm dingin amah hongpai khe pah dia; a tamdan utuh tuipi piaunel bang ahi uhi.


“Mu̶a tu̶ yu̶ ejaro, mani ñajediro mani variquẽnarotire cõaru̶cu̶mi Cristo”, yimasiaja yu̶. 	 Huan, na kiang ua ka hong chiangin, Kris vualjawlna kim puin ka hong ding chih ka thei hi.


Arquipo vãme cu̶tigu̶re ado bajiro ĩre gotiya: “Mani u̶ju̶ Jesucristo mu̶re ĩ rotirere quẽnaro yijeoroti ñaja”, ĩre yigotiya. 	 Huan, Arkippa kiangah, nasepna Toupaa i muh pen tangtun dingin pilvang in, na chi un.Kei Paulain keimah khut ngeingeia hiai chibai honbukna kon-gelh ahi. Ka kolbulhte theigige un. Hehpihna na kiang uah om hen. Amen.


To bajiro ti yirone, “¿Ñimu̶ ũgũ̶ ñacõari, to bajise yu̶re yati mu̶?”, ĩre yicaju̶ yu̶. To yu̶ yirone, “Yu̶ne ñaja, Jesús, rojose mu̶ yisu̶yarũgũgũ̶ne”, yu̶re yi ocaruyucami. 	 Huan, ken, Toupa, kua na hia? ka chi a. Huan, Toupan, Jesu, na sawi ka hi.


Ĩnare ĩacõari, ado bajiro Jesúre yisẽniñujarã ĩna: —Yu̶are mu̶ bureajama, õa yeseaju̶are yu̶are sãjarotiya —ĩre yisẽniñujarã ĩna. 	 Huan, dawi ninten, Vok sung khawngah honlutsak in, amaua ka lut theihna ding un, chiin, a kiangah a ngen ua.


Minia ĩna bajisere tu̶oĩaña mu̶a. Ĩna otebetiboajaquẽne, to yicõari, bare ĩna juarẽocũbetiboajaquẽne, ĩnare bare cõarũgũami Dios. “Miniare quẽne ĩamaigũ̶ ñari, manire roque rẽtoro maigũ̶mi”, ¿yimasibeati mu̶a? 	 Vaakte khawng ngaihtuah dih uh, buh a tuh kei ua, a at samkei uh; pang bang, buh in bang leng a neikei uh; himahleh Pathianin amau a vak ngala; nou tuh vasate sanga na manphat jawk dan uh.


To bajiri, ju̶a vãmeju̶ne bojacõagũ̶ ñari, no yimasibeaja. “Cristo rãca yu̶ ñarotiju̶a ñaja rẽtoro quẽnase” yu̶ yitu̶oĩajama, “Yu̶re sĩacõato ĩna”, yitu̶oĩarũgũaja yu̶. 	 Nih kaltehin hamhaihin ka oma. Pai manga Kris kianga om utna lah ka neia; nakpitakin huai a hoih zo ngala.


To bajiro ĩ yisere ajicõari, gũ̶tari juacama, ĩre rearu̶arã. To bajiro ĩna yirone, ĩnare rudicõa budiacami Jesús, Diore yirũ̶cu̶bu̶oriavire ñaboacacu̶. 	 Huchiin a denna dingin suang a tawm ua; himahleh Jesu a bu a, Pathian biakin a kipan a pawtta.


Diore ajitemasiriarã ĩna bajireajediro bero, ĩna rĩa ñamasiriarã mani ñicu̶are ĩnare ũmato vamasiñuju Josué ñamasir'i, Dios ĩnare ĩ u̶jomasiriaroju̶re. Toju̶ quẽnaro ñamasiñujarã ĩna mani ñicu̶a. Quẽnaro ñaboarine, Diorãca quẽnaro ĩna ñabetijare, ado bajiro yimasiñuju Dios: “Yucu̶ne mu̶are yu̶ gotisere mu̶a ajijama, yu̶ yirotirore bajiro cu̶diya”, ĩnare yimasiñuju quẽna. 	 Joshuain amaute na khawlsak ta hileh jaw, huai nungin ni dang tuam thu A gen kei ding hi.


To bajiri, ĩaĩañamanire Jesús ĩ yiĩocatire ajicõari Jesúre ĩarã ejacama jãjarã masa. 	 Huaijiakin ahi, mipiten leng amah a vadawn uh, huai thillamdang a hih chih a thei ngal ua.


To ĩ yiboajaquẽne, cojo vãme cu̶dibeticõañuju. Ĩ cu̶dibetire ĩacõari, ado bajiro Jesúre yiyuju paia u̶ju̶ ñamasugũ̶: —Quẽnaro riojo yu̶are cu̶diya mu̶. Mu̶ socajama, rojose mu̶re yiru̶cu̶mi Dios. ¿“Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõar'ine, Dios macu̶ne ñati mu̶? —Jesúre ĩre yisẽniĩañuju paia u̶ju̶ ñamasugũ̶. 	 Jesu bel a dai dide a. Huan, siampu lianpen in a kiang ah, Pathian hing min in ka hon vau ahi, Kris, Pathian Tapa tuh na hi hia? hon hilh in, a chi a.


Quẽna gaje queti ĩnare gotimasioñuju. Ĩre ajirã sĩgũ̶ri ado bajise yitu̶oĩañujarã ĩna: “Quẽnaro yirã ñaja yu̶ama”, yitu̶oĩañujarã ĩna. To bajiro yicõari, “Rojorã ñaama ĩnama”, gãjerãre yiĩarã ñañujarã ĩna. To bajiro yirã ĩna ñajare, ado bajise queti ĩnare gotiyuju Jesús: 	 Huan, mi diktat hih kigingta a, mi dang tengteng musit kuate hiam kiangah hiai gentehna thu leng a gen a:


Esp'iritu Santo yu̶are ĩ tu̶oĩaejarẽmose rãca, ñamasuse rĩne mu̶are yiroticõaja yu̶a: 	 Kha Siangthou leh kou hiai thu poimohte chihlouhngal, puakgik tuan na tunguah bangmah nga kei le ung hoih ka sa uhi:


To bajiro ĩ yirone surara, ĩna u̶ju̶ rãca, Diore yirũ̶cu̶bu̶oriavi coderimasa quẽne Jesúre ñiacama ĩna. Ĩre ñiacõari, ĩ ãmobearire siacama ĩna. 	 Huchiin, sepaih pawl toh, heutupen u toh, Judate heutute toh Jesu a man ua, a hen ua.


Ado bajiro bajiñagũ̶re ĩre bu̶jamasiru̶arãja mu̶a: Vaibu̶cu̶rãre bare ecariaviju̶ ñagũ̶mi. Toju̶ sudigaserine gũmacoar'i, vaibu̶cu̶rãre bare ecariacoroju̶ sãñagũ̶mi ĩ. Toju̶ ñagũ̶re ĩre ĩabu̶jacõari, “Ĩne ñaami”, yimasiru̶arãja mu̶a —ĩnare yigotiyuju ángel. 	 Huan, hiai nou adingin chiamtehna ding ahi; naungek puana tuam, gan an piakna kuanga lum na mu ding uh, a chi a.


“U̶ju̶ Dios yarã quẽnaro ĩ yirona mu̶a ñaru̶ajama, Jesúre ajitirũ̶nu̶ña” yire queti, adi macaru̶cu̶ro ñarã masa ñaro cõrone gotimasiojeo ecoru̶arãma. Ĩna masijedicõaro beroju̶ adi macaru̶cu̶ro jediru̶aroja. 	 Huan, hiai gam tanchin hoih nam tengteng theihsakna ding in khovel tengteng ah hilh in a om ding; huai khit chiang in tawpna tuh a hong tung ding.


Mu̶a manaju̶ne ñaami mu̶are ũmato ñagũ̶. To bajirone bajiaja Cristore ajitirũ̶nu̶rãre quẽne. Ĩne ñaami manire ũmato ñagũ̶, to yicõari, rojose mani tãmu̶oborotire manire yirẽtobosar'i. Manire ũmato ñagũ̶ ñari, mani ru̶joare bajiro bajigu̶ ñaami. To bajiro ĩ bajijare, ĩre moabosarã ñari, ĩ ruju̶re bajiro bajirã ñaja mani. 	 Kris tuh amah ngei pumpi hondampa hi a, saptuamte lutang a hih mahbangin, pasal tuh ji lutang ahi ngala.


Tirũ̶mu̶ri Jesús ĩ gotiroticõasu̶oriarã jairo ĩaĩañamanire yiyujarã, Dios ĩ masisere ĩnare ĩ cõajare. Tire ĩacõari, no yimasibesujarã ĩna toana ñajediro. 	 Huan, mi chihin a lauta ua: sawltakten thillamdang leh chiamtehna tampi a hih ua.


Ado bajiro ĩnare gotiyuju Jesús quẽna: —¿No yirã mu̶a masune yu̶ yisere ĩacõari, “¿To bajiroju̶a yiroti ñatique?”, yitu̶oĩabeati mu̶a? 	 Bang achia noumauin thu adik kikhen lou na hi ua?


To ĩna yiru̶aboarore jãjarã masa ñabibecõañujarã. To bajiri, viju̶re sãjamasibesujarã. “Tire bajicõaja” yirã, vi joeju̶ ĩre ãmimu̶jasujarã. Ĩre ãmimu̶jacõari, Jesús ĩ rũ̶gõro vecare goje yijorayujarã. To yigajano, micagũ̶re ĩ jesariju̶ rãcane ĩre jidirujio ejoyujarã, Jesús tu̶ju̶. 	 Huan, mipi jiakin jawn lutna dan a mu theikei ua, in tunga kipan, a lai takah, Jesu ma ah a lupna toh a khai khe suk ua.


Jesús buerã, yu̶are ĩna goticatore bajirone ucayuma. 	 A tunga pata a mute leh thu nasemten honhilh bang un,


To ĩ yisere ajicõari, ĩ tu̶ ñarã ado bajiro Pablore ĩre yiyujarã: —¿To bajise ĩre yitud'iati mu̶, Dios ĩ cũr'ire paia u̶ju̶ ñamasugũ̶re? —ĩre yiyujarã ĩna. 	 Huan, a kianga miten, Pathian Siampu Liangpen na tai viala? a chi ua.


Tiju̶ bero sĩgũ̶ ángel, muiju joeju̶ ĩ rũ̶gõsere ĩacaju̶ yu̶. Õ vecaju̶ vu̶rã, minia boase barã jedirore ado bajiro ruyugoaro yicami: —Masare Dios ĩ sĩarãre rẽjacõari, barã vayá. 	 Huan angel khat nia ding ka muta a; huan amah tuh aw ngaih taka kikouin, van laijawla vasa leng tengteng kiangah, Hong unla Pathian nitakan thupi ah hong kikhawm vek un;


Yu̶re ajitirũ̶nu̶ tu̶jabetirona, to bajirone bajiru̶arãma ĩna. “Ado cõro ñaama yu̶ tu̶ ñarũgũrona” Dios ĩ yiucamasicatitutire ĩna vãmere coebetiru̶cu̶ja yu̶. To yicõari, õ vecaju̶ yu̶ jacu̶re, ángel mesare quẽne, ĩna ĩaro rĩjoroju̶a, “Ãnoa ñaama yu̶ yarã”, ĩnare yiĩoru̶cu̶ja yu̶. 	 A vualzoupa tuh, huchibangin puan ngou-in a kijem dia, huan bangchi mahin hinna laibu akipat a min ka hihmang kei ding, huan ka Pa ma leh angelte maah a min ka pauhial ding.


To bajiro ti bajijare, ote u̶ju̶re sẽniña, ĩre moabosarimasa cõato ĩ yirã —yu̶are yicami Jesús. 	 huaijiakin a buh la ding a semdingte sawl dingin buh Neipa kiangah ngen un, a chi a.


To bajiro ĩ yisẽniĩajare, gotimasiore queti gotiyuju Jesús: —Sĩgũ̶ jud'io masu̶, Jerusalénju̶ rojacu̶mi Jericóju̶ ejagu̶ vacu̶. Maa ĩ vatone, ĩre ñiarãma juarudirimasa. Ĩre ñiacõari, sudi ĩ sãñasere, to yicõari, ĩ gajeyeũni ñajediro ĩre ẽmajeocõarãma ĩna. To yicõari, masacatibecu̶ju̶ ĩre quẽasĩacõarãma ĩna. To yi, vacoanama ĩna. 	 Jesun a dawnga, Kuahiam Jerusalem khua akipanin Jeriko khuaah a hoh suk deka, suam hatte a tuak zenzena, huaiten a puansilh a phel sak vek ua, a vo ek ua, si dekdekin a pai santa uh.


Yu̶re ajitirũ̶nu̶rãre ĩnare rijabosaru̶aja yu̶, “Ĩna rijato beroju̶ rojose tãmu̶otu̶jabetiriaroju̶ vatoma ĩna” yigu̶. Yu̶ rijato beroju̶ quẽna tudicatiru̶cu̶ja yu̶, bajigu̶ju̶ma. Yu̶re ajitirũ̶nu̶rãre yu̶ rijabosaru̶ajare, yu̶ jacu̶ bu̶to yu̶re maiami. 	 Hiai jiakin Pain kei honit ahi; lak nawn dinga ka hinna ka piak ding jiakin.


To bajiro ti bajisere ĩacõari, no yimasibeticaju̶ yu̶a, ti ũnire ĩabetirũgũcana ñari. “¿No yiro guaro sĩnirocacoajari ti?”, yisẽniĩacaju̶ yu̶a. 	 Huan, theipi tuh a vul pah ngal a. Huan, nungjuite'n huai amuh un, Bangchidan ahia theipi a vulpah tel? chi in lamdang a sa mahmah ua.


To bajiri Zaqueo ya viju̶ Jesús ĩ ñasere ĩacõari, ado bajiro gãmerã yiyujarã masa: —Rojogu̶ tu̶re ñagũ̶ bajiami —yiyujarã ĩna. 	 Huan huai amuh tak un, a vek un, Mi khialte kianga tung dingin a lutta ve, a chi ua, a phun ua.


Ado bajiro gotiaja Dios ĩ rotimasire: “Bajirocar'ire moaĩabetiru̶arãja mu̶a. To yicõari, ‘Babetiru̶arãja mu̶a’ yu̶ yisere quẽne moaĩabetiru̶arãja. To bajiro yu̶ yisere mu̶a cu̶dibetijama, yu̶re ĩna rũ̶cu̶bu̶orivire sãjabetiru̶arãja mu̶a. To bajiboarine, ta vecu̶ macu̶re ĩna soese rĩtire, oco rãca abavu̶ore ñasere mu̶are yayeturu̶cu̶mi pai. Tire ĩ yibetijama, hisopo vãme cu̶ti ru̶ju̶ rãca vaibu̶cu̶ ri'ine mu̶are vẽjabate guru̶cu̶mi. To bajiro mu̶are ĩ yijama, yu̶re rũ̶cu̶bu̶oriavire sãjamasiru̶arãja mu̶a”, yimasiñumi Dios. 	 Kel leh bawngpate sisan leh, bawngla vu, minin tunga thehin bawn sa siang khopa a hihsiangthou ngalleh,


Mu̶ama, yu̶ yarã ñari, ĩnare bajiro bajibetiru̶arãja. Yu̶re ajitirũ̶nu̶rã, ñamasurã ñaru̶arãma, gãjerã ĩna bojasere masicõari, quẽnaro ĩnare yiejarẽmorã. 	 Himahleh, nou lakah jaw huchi bang ahi kei ding; kuapeuh na lak ua mi lian hih ut tuh na nasem un a pang zo ding ahi.


Gãji, veseju̶ moañagũ̶, ĩ ye sudire juagu̶ tudiatĩmabetiru̶cu̶mi, rujarĩmarone yu̶ ejaroti ti ñajare. 	 huan, lou a om in a puan tuh ding in kik nawnkei heh.


To ĩna yijare, ado bajiro ĩnare sẽniĩañuju Pilato: —¿Ñie rojose ĩ yire su̶ori ĩre sĩarotigu̶ti yu̶? —ĩnare yiyuju Pilato. To ĩ yiboajaquẽne, quẽna bu̶tobu̶sa tudiavasãñujarã ĩna: —¡Yucú̶tẽroju̶ ĩre jajusĩaroticõaña! —yiavasãñujarã ĩna. 	 Huan, aman, Bang di'n maw? Bang a hihkhial a ahia? a chi a. Himahleh, amau tuh, Kros ah kilhden in om heh, chi in, a kikou vengvung ua.


Yu̶ mairã, quẽna adire mu̶a masisere bojaja yu̶: Yu̶re ĩna tubibecũse, “Gãjerã quẽne Cristo ocare ajitirũ̶nu̶ato ĩna” yiro, yu̶re ejarẽmoaja. To bajiri, rojose tãmu̶ogũ̶ ñaboarine, Cristo ocare yu̶ gotisere jãjarã ajirũgũama. 	 Unaute aw, tuin ka tunga thil hongtungte, Tanchin hoih a khanna dia hongtung uh ahi chih na theih uh ka deih hi;


To bajiri, Diore “Ñamasugũ̶ ñaja mu̶” yirã, quẽnaro yirũ̶cu̶bu̶oya mu̶a. To bajiro mu̶a yijama, “To cõrone adi macaru̶cu̶ro jedicoaru̶aroja” Dios ĩ yiriarũ̶mu̶ ti ejaro, “Ñamasurã ñato”, mu̶are yiru̶cu̶mi Dios. 	 Toupa mitmuh in kingaineu un, huchi in a hon hihlian ding hi.


To bajiri, Jesús ĩ cu̶dibeti ĩaboana, ĩre ajatud'iyujarã Herodes, ĩ surara quẽne. To yigajanocõari, quẽnariase sudiro Jesúre sãcõari, ĩre tu̶ocõañujarã, Pilato tu̶ju̶re quẽna. 	 Huan, Herod leh a sepaihten Jesu a simmoh ua, nuihza bawlnan a zang uh, huan, puan thupi tak silh sakin Pilat kiangah a sawl nawnta hi.


Moisére Dios ĩ roticũmasire, “Paia u̶jarã ñamasurã ñaru̶arãma” ĩ yire ti ñaboajaquẽne, manire bajirone ĩna quẽne tire cu̶dijeobetiriarã ĩna ñajare, “Rojose mana ñaama”, yiĩabetimasiñuju Dios. To bajiboarine ĩ macu̶ju̶arema, quẽnase rĩne yir'i ĩ ñajare, “ ‘Rojose ĩna yisere masirioya mu̶’ ĩnare yisẽnibosacõa ñarũgũrocu̶ ñaja mu̶”, ĩre yiyuju. 	 Dan thu in, mihing hatlouhna neite tuh, siampu lianpen ding in a sep zel a; ki chiam thu, dan thu nung a a hong om in bel, Tapa, khantawna ding a hihkim khitsa tuh, asep zouta ahi.


Masa jediro mu̶ ocare ajirũgũboariarã, tire ajitu̶jacõari, rojoseju̶are yirã ñarãma ĩna. Gãjerãre quẽnaro yirã manama. Quẽnasere yirã manimasucõarãma. 	 A hilou lamah a pial khinta ua, bangmaha phatuam lou in a naom khin vek ua, kuamah thil hoih hih himhim a om kei uh, khat lel leng a om kei uh.


Jesúre ĩna jajusĩariarũ̶mu̶ne, ũ̶mu̶recaji ñarone, rẽtiañuju yuja. Idia hora cõro rẽtiañañuju. Idia hora rẽtiatu̶satone, Diore yirũ̶cu̶bu̶oriaviju̶ sudigasero yotoriaro vorujijedicoasuju ti. Tiase yotoriaro, “ ‘Dios ĩ ñarisõa’ vãme cu̶ti sõare sãjamasibeama masa”, yimasiriaro ñaboayuju. 	 Huan, dak gukna ding khawng ahi a, huai nungsiah dak kuana hun tanin gam pumpi a hongmial vekta a, ni vak a beita hi;


Sĩgũ̶ri, ado bajiro Jesúre ĩre yitu̶oĩañujarã ĩna: —Ĩ u̶su̶ju̶ vãtia u̶ju̶ Beelzebú vãme cu̶tigu̶ sãñagũ̶ ñaami Jesús. To bajiri Beelzebú ĩ masise rãca vãtiare bureaami —Jesúre ĩre yitu̶oĩañujarã ĩna. 	 Himahleh, a khenin, Dawi lal Beelzibul jiakin eive dawite a delh khiak jel, a chi ua.


To bajiri, adirũ̶mu̶rirema, Dios Moisére ĩ roticũmasirere rotiecorã me ñaja, Dios rĩa ñari. To bajiri, “ ‘Yu̶ rĩare quẽnaro ĩnare yiru̶cu̶ja yu̶’ ĩ yiriarore bajirone manire yiru̶cu̶mi”, yimasiaja mani. 	 Huchiin bawi na hita keia, ta na hi zota; huan, ta na hih leh, Pathian vanga gouluah dingpa na hi hi.


‘Ĩnare ĩamaicõari, rojose ĩna yisere yu̶ masiriojama, “Rojose yiriarã ñaama”, ju̶aji ĩnare yitu̶oĩabetiru̶cu̶ja yu̶’, yami Dios”, yigotiaja Dios ocare masa ĩna ucamasire. 	 A khelhnate uh leh a tatleknate uh ka theigige ta kei ding, a chi ngala.


Tirũ̶mu̶ana ñamasiriarã rojose ĩna yimasiriarore bajiro yirã ĩna ñajare, bu̶to rojose ĩnare yiru̶cu̶mi Dios: Ca'in ñamasir'i, rojose ĩ tãmu̶oriarore bajiro tãmu̶oru̶arã, rojose yirũgũama ĩna quẽne. To bajicõari, Balaam ñamasir'i ĩ yimasiriarore bajiro yirã, gãjoaju̶are bojamasucõarã ñari, Dios ĩ bojasere yibetirũgũrãma. Coré ñamasir'i ĩ bajimasiriarore bajiro yirã, ĩna u̶jarã ĩna rotisere cu̶dibetirũgũama ĩna quẽne. To bajiro ĩna bajise vaja, rojose ĩnare ĩ yimasiriarore bajiro rojose tãmu̶otu̶jabetiriaroju̶ ĩnare cõaru̶cu̶mi Dios. 	 A tung ua a gik hi! Kaina lampi a jui ua, punna delhin Balaam mohnaah hahtaiin a tai ua, Kora thukalhna ah a mangthangta uhi.


Pedro ĩ ĩasere ĩ tu̶oĩañarone, ado bajiro ĩre gotiyuju Esp'iritu Santo: —Idiarã ũ̶mu̶a mu̶re macarã ejama. 	 Huan, Peterin mengmu banga a muh a ngaihtuah lain, Khain a kiangah, Ngai in, mi thumin a hongzong uh.


“ ‘Rojose mani yijare, rojose tãmu̶otu̶jabetiriaroju̶ manire cõaru̶cu̶mi Dios’ yigüiato ĩna” yigu̶ me, manire ejarẽmoami Esp'iritu Santo. Ĩ su̶orine Dios rĩa ñaja mani. To bajicõari, ĩ ejarẽmose rãca, “Dios ĩ macu̶re ĩ mairore bajiro manire maiami” yitu̶oĩarã ñari, “Cacu̶”, yaja mani, Diore. 	 Laua om nawn dingin sikha hihna kha na tang uh ahi ngal keia; ta hihna kha na tang uh ahi jaw. Abba! Pa! chia, i kikou chiangin,


To yigajanocõari, gotimasiore queti gotiyuju quẽna: —Yu̶cú̶re tu̶oĩaña mu̶a. 	 Huan, a kiang uah gentehna thu a gen a: Theipi kung leh sing tengteng en un;


Macaju̶ yu̶a tujarone, Olivo vãme cu̶ti buroju̶ majacoacami Jesús. 	 Jesu bel Oliv tang ah a hoh a.


Masare ĩ ĩabesejama, “Ãnoama rojose yirã ĩna ñaboajaquẽne, ñamasurã ĩna ñajare, ĩnare quẽnaro yiru̶cu̶ja yu̶” yigu̶ me ñaami Dios. To bajiro yigu̶ ñari, rojorãre rea, quẽnarãre jua, yiru̶cu̶mi. 	 Pathianin mi deihsk tuam a nein gal keia.


To bajiri, Jesúre ajitirũ̶nu̶rã ñajediro, to yicõari, ĩna tu̶ana quẽne, “To bajiyuju” yisere ajicõari, bu̶to güiyujarã ĩna. 	 Huan, saptuamte tengteng leh huai thu za peuhten a lauta mahmah uhi.


Yu̶re ajitirũ̶nu̶ tu̶jabetironare, yu̶ jacu̶ tu̶ju̶ ĩna ñarũgũrotire yiru̶cu̶ja yu̶. Ĩ ya vi botari boabeti, ti ñarũgũrore bajiro ñarũgũru̶arãma ĩna. Ĩnare bubetiru̶cu̶ja yu̶. Idia vãme ĩnare vãme ucaturu̶cu̶ja yu̶. Ado bajirivãmeri yiru̶cu̶ja yu̶: Yu̶ jacu̶ Dios vãme, ĩ ya maca vãme, to yicõari, yu̶ vãme mame ñarotire ucaturu̶cu̶ja. Yu̶ jacu̶ ya maca, mame quẽnoria maca Jerusalén vãme cu̶ti maca ñaru̶aroja. Ti maca õ vecaju̶ rujiadicõari, ejaru̶aroja. 	 A vual zoupa tuh, ka Pathian biakin ah khuamin ka pang sak dia, huan huaiah kipanin a pai khe nawn kei ding, amah tungah tuh ka Pathian min bang, ka Pathian khopi Jerusalem thak, ka Pathian akipana vana hongpai khe suk in bang leh, keimah min thak bang ka gelh ding.


Mu̶re quẽnarotiaja yu̶a jediro. Mu̶ rãcana quẽne, Jesucristore ajitirũ̶nu̶rã, yu̶are mairã quẽnato. Diore sẽnirã, “Quẽnasere ĩnare cõaña”, mu̶are yisẽnibosaja yu̶a. To cõro ñaja. 	 Kakiang a om tengteng in chibai a hon buk uhi. Ginna a kei honitte chibai honna buk sak in. Na vek ua kiang ah hehpihna om hen. Amen.


To bajiro ĩna yisere ajicõari, ado bajiro ĩnare cu̶diyuju Jesús: —Roori ñaru̶arãja mu̶a, “Socarãne, gãjerã manire yitoroma” yirã. Jãjarã yitorã ñaru̶arãma, “Yu̶ne ñaja ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõagũ̶” yirã. To yicõari, “Adi macaru̶cu̶ro ti jediroti cõñaja”, yitoru̶arãma. To bajiro ĩna yiboajaquẽne, ĩnare ajitirũ̶nu̶betiru̶arãja mu̶a. 	 Huan, aman, Pimanga na om louhna ding un pilvang un. Mi tampiin, Kris tuh ka hi, a hun a tungding a hita, chiin, keimah min sial in a hong ding uh; huaite jui kei un.


To bajiri, Dios mu̶are ĩ u̶jose jedirore tu̶oĩarũgũña mu̶a. To bajiro mu̶a tu̶oĩajama, vãtiare cu̶dibeticõari, Dios ĩ bojaseju̶are yicõa ñaru̶arãja. 	 Huaijiakin, ni hoih loua na dou zohna ding un leh na hihzoh vek nung ua leng na din theihna ding un, Pathian galvan kim la un.


Jesús ĩ tuyaritẽroju̶re ĩ ru̶joa vecare ĩ vãmere ucaturotiyumi Pilato. Ado bajise yituyacaju̶: “Jesús Nazaret macagu̶, jud'io masa u̶ju̶” yiucature ñacaju̶ ti. 	 Huan, Pilatin lai a gelha, kros ah a suanga, NAZARET JESU JUDATE KUMPIPA, chia, gelh ahi.


To yirãne, gooco ĩre eoreatuyujarã ĩna. To yicõari, ĩ cu̶oricu̶re ẽmacõari, ĩ ru̶joare jayujarã ĩna. 	 Huan, amah chil a siat ua, sialluang a laksak ua, a lu ah a khen ua.


Jesús yucú̶tẽroju̶ ĩ tuyarore, codeñacama surara, ĩna u̶ju̶ rãca. To bajiñarã, sita sabesere, gajeye güiose bajisere ĩacõari, bu̶to güicama ĩna. To bajiri ado bajiro yicama: —Socabesumi. Dios macu̶ne ñaboayumi ãni —yicama ĩna. 	 Huan, sepaih zaheutu leh a kiang a Jesu veng a omsamte'n, jinling leh thil omdante a muh un a lauta mahmah ua, Hiai mi Pathian Tapa ahi ngeingei, a chi ua.


To bajiri, “Dios ĩ bojasere yigu̶, Jesucristo su̶orine quẽnaro moaja”, yivariquẽnaja yu̶. 	 Huchiin, Pathian na ka sep lam thu ah Kris Jesu ah kisaktheihna ding ka nei ahi.


To yicõari, Zacar'iare, ĩna ãmorine ado bajise ĩre sẽniĩañujarã: —Mu̶ macu̶re, ¿No bajise ĩre vãme yiru̶ati mu̶? —ĩre yisẽniĩañujarã ĩna. 	 Huan, a pa kiangah chiamtehnate bawlin, A min din bang sa lehang na deih a? a chi ua.


To bajiro sore ĩ yiñarone, tudiejacaju̶ yu̶a, ĩ buerã. To rõmio rãca ĩ ñagõñajare, no yimasibeticaju̶ yu̶a, tiũnire ĩabetirũgũriarã ñari. To bajiboarine, “¿Ñie ũnire bojati mu̶? ¿No yigu̶ so rãca gãmerã ñagõri mu̶a?”, ĩre yisẽniĩabeticaju̶ yu̶a. 	 Huan, huchihlaiin a nungjuite a hongpai ua, numei a houpih lamdang a sa mahmah ua; himahleh, kuamahin, Bang zong na hia? Bangdia numei houpih? leng a chi kei uh.


To bajiro ĩ yijare, ado bajiro ĩre cu̶digu̶mi ĩ u̶ju̶: “To bajiro yu̶re yitu̶oĩagũ̶ ñaboarine, yu̶re quẽnaro moabosabetir'i mu̶ ñajare, rojose mu̶re yiru̶cu̶ja yu̶. 	 Huan, aman, a kiangah, sikha gilou, na paukam suak ngeiin kon siam louh ding. Mi mawktat ka hiha, ka koih louh leng ka lak naka, ka tuh louh leng ka at nak na thei maw?


To bajiri Jesús ĩ gotiroticõasu̶oriarã, gãjerã ĩre ajitirũ̶nu̶rã Judea sitanaju̶a, “Jud'io masa me ñaboarine, Jesúre ajitirũ̶nu̶ñujarã” yire quetire ajiyujarã ĩna. 	 Huan, Judia agama sawltak leh unau omten Jentelten leng Pathian thu a gingta uh chih a zata ua.


To bajiro ĩna yirone, jẽre ju̶aji ĩnare ĩ gotiboasere gotiboayuju ĩ quẽna: —¿Ñie rojose ĩ yire su̶ori ĩre sĩarotigu̶ti yu̶? Ĩre quẽnaro sẽniĩamu̶ yu̶. Yu̶ ĩajama, ñie rojose yibecu̶ ñaami. To bajiri, ĩre bajegajanocõari, bucõaru̶arãma yu̶ surara —ĩnare yigotiboayuju Pilato quẽna. 	 Huan, aman, a thum veina ah a kiang uah, Bang dingin maw? hiai min bang ahia ahihkhelh? sihna khop hial a tungah bangmah ka mu kei; huchiin ka vo dinga, ka khah mai ding, a chi a.


To bajiro Pablo ĩ yijare, ĩre ñagõejarẽmorãre, “¿No bajiro yiroti ñati ĩre?” ĩnare yisẽniĩacõari bero, ado bajiro yiyuju Festo: —“ ‘¿Rojose yiyujari yu̶?’ yigu̶, U̶ju̶ Césare ĩre ĩacõĩarotiru̶cu̶ja yu̶” mu̶ yijare, ĩ tu̶ju̶ mu̶re cõaru̶cu̶ja yu̶ —Pablore ĩre yiyuju Festo. 	 Huan, Festain a vaihawmpihte a houpih kimvel nungin, Kaisar kiangah tun na tum viala, Kaisar kiangah na hoh mahmah ding, chiin a dawng hi.


Yu̶ buerimasa mu̶re ajimena rãca ĩna ñarore mu̶ besecana ñama. Ĩnare besecõari, yu̶re ĩsicaju̶ mu̶. To bajiri yu̶ su̶orine mu̶re masiama ĩna yuja. Mu̶ yarã ñacõari, mu̶ ocare cu̶dirã ñaama. 	 Nang khovel akipana mi kei non piakte kiangah na min ka hihlangta; amau nanga ahi ua, nang amau kei non paik ahi uh; amau lah na thu a juita uh.


To bajiro ĩ yiro bero micase rijaye cu̶tiboacacu̶, ĩre sẽniĩaboariarã tu̶ju̶ ejacõari, “Jesúne ñaami, yu̶re catiogu̶”, ĩnare yigotiyumi ĩ. 	 Huan, huai mi tuh a vapai khia a, Judate kiangah a hihdampa Jesu ahi chih a hilh a.


To bajiro so yisere ajicõari, masa jediro ĩna ajiro rĩjoroju̶a ado bajiro yiyuju Pedro: —“Riojo yaja mu̶”, mu̶re yimasibeaja yu̶ —sore yiyuju Pedro. 	 Aman bel, Na thu gen ka theikei hial, chi in, a vek ua ma ah a kitheihmohbawl a.


Ĩ joe jesago, sũariase sudiro sãñacamo. Gajeyeũni jairo vaja cu̶ti cu̶ocamo so. Ti ñacaju̶ oro, to yicõari gũ̶ta jairo vaja cu̶ti, perla vãme cu̶ti quẽne. To yicõari, orobaja cu̶ocamo. Tibajare rojose so yise sãñacaju̶. 	 Huan huai numei tuh asan dup leh asandangin a kivana, dangkaeng nou, kihhuainaa dim a tawia, a mi-ngaihna thil ninte ngeingei.


To bajiro bajirã ñari, rojose tãmu̶otu̶jabetiriaroju̶ varu̶arãma. Dios ĩ bojasere yimena ñari, ĩna masu ĩna bojase rĩne yirã ñaama. To bajicõari, rojose ĩna yijama, bojonemenane, tire gotivariquẽnarãma. Adigodoaye rĩne tu̶oĩarũgũrãma. 	 A tawpna uh tuh siatna ahi a, a pathian uh tuh a gilpi uh ahi a, huan a thupina uh leng a daina uh ahi, leilam thil ngaihtuahte jaw.


To yicõari, gajeye ado bajiro gotiaja ti: “Mu̶ masu ruju̶re mu̶ mairore bajirone mu̶ tu̶anare maiña”, yigotiaja Dios ĩ rotimasire. Diseju̶a gajeye Dios ĩ rotimasire rẽtoro ñamasuse maja —ĩre yiyuju Jesús. 	 A zom tuh hiai ahi, Nangmah na kiit bangin na vengte leng na it ding ahi, chih. Hiai khawng sanga thupiak thupijaw himhim a om kei, chiin, a dawnga.


To bajiri rojose mani yisere yitu̶jaru̶arã ñari, oco rãca mani bautizarotirone, Jesucristo rãca rijanare bajiro bajiyuja mani. To bajicõari, Jesucristo ĩ yuje ecoro bero, ĩ masise rãca ĩre tudicatioyumi Dios. To bajiri, ĩ rãca tudicatirãre bajiro bajiyuja mani, bautismo mani yiecoro bero. To bajirã ñari, Jesucristo ĩ ejarẽmose rãca Dios ĩ bojarore bajiro yirã ñaja mani. 	 Huaijiakin a sihna a baptis luta omin amah toh vuikhawmin i om uhi, huchia Pa thupinain misi laka kipana Kris a kaihthohtak banga eite leng hinna thaka i khosak theihna dingin.


Dios ĩ ĩajama, Esp'iritu Santo ĩ ejarẽmose rãca tu̶oĩarã rĩne ñaama ĩ yarã, jud'io masa masuma. 	 Ahihhangin, a lang lel hi loua, Juda mi hi, Juda mi tak ahi; huan, zeksum tak tuh, lungsim lama sum ahi, lai thu phetah hi louin, kha ah ahi; huai miin tuh mihing phat a loh keia, Pathian phat a loh jaw ahi.


Esp'iritu Santo ĩ ejarẽmose rãca ñamasusere mu̶are yu̶ gotirotire mu̶a ajimasiru̶ajama, quẽnaro ajiya mu̶a, gaje macariana yu̶re ajitirũ̶nu̶rã jediro: Yu̶re ajitirũ̶nu̶ tu̶jabetironare maná vãme cu̶tise yayioroju̶ ñare bare ĩnare ecaru̶cu̶ja yu̶. To yicõari, tocãrãcu̶rene gũ̶tari botiricari ĩnare ĩsiru̶cu̶ja, mame vãme ucaturiarire. Ñimu̶ju̶ane tiariju̶re ucaturere ĩamasibetiru̶cu̶mi. Tiarire boca juarã rĩne masiru̶arãma —mu̶are yigoticami yu̶re ruyuaĩocacu̶. 	 Saptuamte kiang a Kha thugen tuh bil nei peuh in ja uhen. A vualzoupa kiangah mana selguka ka pe ding, huan suangpek ka pe dia, huai suang tungah tuh, min thak, a neipa chih louh ngal theih louh a kigelh, a chi, chiin.


Ĩre vaja morãre “Adocãrãcu̶ ñaama” ĩ yigu̶adiju̶ne, sĩgũ̶ jairo ĩre vaja mogũ̶re ĩre ãmiejarãma ĩna. 	 Huchia a hihchet pat tak in, mi khat talent singkhat ba a kiang ah a honpi uh.


Masa ado bajiro bajirã ĩna ñajare, gotimasiore queti ĩnare gotirũgũaja yu̶: Yu̶ yiĩosere ĩarã ñaboarine, yu̶ gotisere ajirã ñaboarine, ajimasicõari, “To bajiro manire yigotigu̶ yatique”, yimasimenama. 	 Huchi a hih jiakin a kiang uah gentehnain thu ka gen ahi; mu napiin a mu kei nak ua, za napiin a theih siam kei nak uh.


To bajiro ĩ yisere ajicõari, ado bajiro ĩre yiyuju Jesús: —¿No bajiro bajise ũnire yigu̶ yati mu̶? —ĩnare yisẽniĩañuju ĩ. To bajiro ĩ yisere ajicõari, ado bajiro Jesúre ĩre cu̶diyujarã ĩna: —Jesús, Nazaret macagu̶re ĩna yimasisere yaja yu̶a. Ĩma, Diore gotirẽtobosagu̶ ñari, quẽnaro masare gotimasiocõari, ĩaĩañamanire yiĩogũ̶ ĩ ñajare, Dios, to yicõari masa jediro, “Quẽnagũ̶ ñaami”, ĩna yiĩagũ̶ ñaboami. 	 Huan, aman, a kiang uah, Bang thil eita? a chi a. Huan, amau a kiangah, Nazaret Jesu, Pathian leh mi tengteng mitmuha a thu leh a thilhiha jawlnei minthangtak tanchin thu:


Ĩna yisere ĩabeserona ñaboarine, rojose gãmerã mu̶a yisere, Cristore masimenare oca quẽnorotirã varũgũaja mu̶a. 	 Huan, ka hohna dinga kilawm a hihleh houh, kei toh a hoh ding uhi.


Ĩre ĩacõari, güirã nanañujarã ti vire coderimasa. Nanacõari, rijavẽjarãre bajiro bajireacũcoasujarã. 	 amah a kihtak jiak un vengmite tuh a ling ua, misi bang in a hong omta uh.


Ĩ ñaami mani u̶ju̶ Jesucristore cõar'i, mani jacu̶, quẽnaro masu manire yirẽmogũ̶. Ĩrene ado bajise mu̶are sẽnibosaja yu̶: “ ‘Ĩnare quẽnaro mu̶ yisere ajimasicõari, mu̶ bojarore bajiro bu̶tobu̶sa yato ĩna’ yigu̶, mu̶ masisere ĩnare cõaña mu̶”, Diore mu̶are yisẽnibosarũgũaja yu̶. 	 I Toupa Jesu Kris Pathian, thupina Pan Amah theihna lam thu-a pilna leh kilakna kha nou a honpiak theihna dingin,


Ti ñacaju̶ quẽna gaje ĩaĩañamani Jesús ĩ yiĩobabocati, Judea sitare ñacõari, Galilea sitaju̶ tudiejacõari, ĩ yiĩocati. 	 Huai tuh Jesun a thillamdang hih a nih veina ahi, Judia gam akipan Galili gama a hongin.


Tiju̶ bero, Jesús ĩ buerimasare ĩ goticudirotisu̶oriarã mere, gãjerãre beseyuju Jesús. Setenta y dos ñarirãcu̶ beseyuju. Ĩnare besecõari, “Yu̶ ocare goti rĩjoro cu̶tiaya”, ĩnare yicõañuju ĩ. Ĩ goticudiroti macari ñaro cõrone ju̶arãri cõañuju. 	 Huan, huai khitin Toupan mi dang sawmsagih a sepa, a paina ding kho tengah leh mun tengah, a maah nihnihin a sawla,


Adi macaru̶cu̶ro ñase jediro Dios ĩ rujeore ñaja. Quẽnaro ĩ rotimasijare, adi macaru̶cu̶ro bajise jediro bajiñarũgũaja. Jediro Jesucristo su̶orine, “Yu̶ yarã ñaama” Dios ĩ yiĩarã, “Yu̶ tu̶ju̶ ejamasiru̶arãma”, ĩnare yiyumi Dios. To bajiro yigu̶ ñari, “Rojose ĩna tãmu̶oborotire yirẽtobosaaya” yigu̶, ĩ macu̶re cõañumi Dios. To bajiro ĩ yiroticõajare, rojose tãmu̶ocõari, manire rijabosayumi Jesucristo. 	 Amah a ding leh amah jiaka bangkim om-pan ta tampi thupinaa piluta amaute hotdamna Bawlpa pen, a thuakna jiaka, a hihbukim tuh amaha dia kilawm him ahi.


Gajeye ado bajiro yi ocaruyucaju̶: —Ti maca u̶asere ĩacõari, variquẽnaña õ vecaju̶ ñarã. Ĩ oca mu̶a gotirotire yigu̶, Cristo ĩ cõacana, to yicõari, Diore gotirẽtobosarimasa quẽne, Dios yere ajirã jediro variquẽnaña. Ti macana mu̶are rojose yicama ĩna. To bajiri, rojose mu̶are ĩna yicati vaja rojose tãmu̶oma ĩna quẽne. Ĩna ya macare rocacõami Dios —yi ocaruyucaju̶. 	 Aw nang van, leh Aw nou misiangthoute, leh nou sawltakte leh nou jawlneite, amah tungah kipahkhum un; na tung ua a vaihawmna tuh Pathianin amah tungah vai a hawmtak jiakin. a chi uhi.


Juan ĩ gotimasiosu̶oroto rĩjoroju̶ne, “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶ Dios ĩ cõarocu̶re goticoayuma ĩna, Diore gotirẽtobosarimasa. Moisére Dios ĩ roticũmasire quẽne, tire gotiaja ti. 	 Jawlneite tengteng leh dan thuin Johan a hongom tanphain a na gen khol jel uh ahi.


Judea sitana Cristore ajitirũ̶nu̶rã, “Pablo ñaami”, yu̶re yiĩamasibesuma ĩna maji. 	 Huan, Judia gama saptuamte Krisa omte meltheih ka hi nai kei lailaia,


To bajiboarine, ĩnare ĩre yu̶ sẽnijama, Dios oca masa ĩna ucamasire, “To bajiro bajiru̶aroja” ĩna yimasiriarore bajiro bajibetiboroja. To bajiri tire ĩre sẽnibeaja yu̶ —ĩre yicami Jesús. 	 Himahleh, ngen taleng, bangchin ahia laisiangthou- hichi bang a a hong om ding- a tun theih ding? a chi a.


Yu̶, Dios ĩ roticõacacu̶ ñacõari, “Quẽnarẽtogũ̶ ñaja yu̶”, yu̶ jacu̶ ĩ yiĩorore bajiro yigu̶ ñari, ĩ bususe rãca tudiejaru̶cu̶ja yu̶. Yu̶ rãca vadiru̶arãma Dios ĩ cõarã, ángel mesa. Tudiejacõari, masa ĩna yisere ĩacõari, “To bajiro yirã ñari, quẽnase bu̶jarã, rojose tãmu̶orã bajiru̶arãja mu̶a”, ĩnare yiru̶cu̶ja yu̶. 	 Mihing Tapa a angelte toh, a Pa thupina a kizem a a hongpai ding ziak in: huai chiang in mi chih a nasep bang bang un a din chiat ding.Chihtaktakin ka hon chi ahi, hiai a dingte a khen tuh, Mihing Tapa a gam a hongpai a muh ma siah uh, sihna chiamlou hial ding a om uh, a chi a.


Ĩre ajitirũ̶nu̶rã mu̶a ñajare, mu̶are quẽnaro ejarẽmorũgũgũ̶mi Cristo, “Tu̶oĩa variquẽnato” yigu̶. Esp'iritu Santo quẽne mu̶a rãca ĩ ñajare, gãmerã ĩamaicõari, quẽnaro ejarẽmorãja mu̶a. 	 Huaijiakin Krisa thu kihilh ding a oma, itnaa kinep theihna ding a oma, kha toh kituahna bang a oma, kilainatna leh kihehpihna bang a om leh,


Juan vãme cu̶tigu̶, masare oco rãca bautizarimasu̶ buerã, Jesús tu̶ju̶ ejacama ĩna. To bajicõari, ado bajise ĩre sẽniĩacama: —Yu̶a quẽne, fariseo masa quẽne, mani ñicu̶a ĩna yimasiriarore bajiro Diore yu̶a sẽnirirũ̶mu̶rirema bare babetirũgũaja yu̶a. ¿No yirã tire yibeati mu̶ buerãma? —ĩre yicama Juan buerimasa. 	 Huchih laiin Johan nungjuite a kiangah a hongpai ua, Bangdia kou leh Pharisaiten an ngawl gige a, na nungjuiten ngawl lou uh ahia? a chi ua.


Yu̶a sãjaejarone, ángel, ruyuaĩocõari, ĩre ĩ gotirere yu̶are goticami Cornelio. Ado bajiro yu̶are goticami: “ ‘Jope macaju̶ mu̶ ũ̶mu̶are ĩnare cõaña mu̶, Simón Pedro vãme cu̶tigu̶re “Ĩre jirã vajaro” yigu̶. 	 Huan, aman ka kiang uah, a ina angel ding a muhdan leh, angelin a kianga, Joppa khua ah mi sawl inla, Simon, Peter a chih uh, honpi sak in;


To bajiro ti bajiro ĩacõari, “¿No bajiro bajiyujari ti?” ĩna yitu̶oĩarone, ĩna tu̶re ángel mesa ju̶arã ruyuarũ̶gũ̶cõañujarã ĩna. Bu̶to yaase sudi sãñarã ñañujarã ĩna. 	 Huan, hichi ahia, tua jiaka a mangbat laiun, ngai in, mi nih puan mileng thei silh a kiangah a hongding ua;


To bajiri, ĩ rãcanare ado bajiro ĩnare gotiyuju Pedro: —Yu̶re ajiya yu̶ yarã. Esp'iritu Santo, manire ĩ ejacatore bajirone ĩnare quẽne ĩ ejajare, ¿mani rãcagu̶ niju̶ane, “Oco rãca ĩnare bautizabeticõato” yigu̶ magũ̶mi? —ĩnare yiyuju Pedro. 	 Huan, Peterin a phuanga, hiai mite, eimah banga Kha Siangthou tang sam, baptis nadingin tuizat kuaman a kham thei dia hia? a chi a.Huchiin, Jesu Kris mina baptisma tan ding thu a pia a. Huan khitin ni bangzah hiam tam dingin a khou uh.


To bajiro Jesúre yiyujarã, Dios oca masa ĩna ucamasire, “ ‘Rojorã rãcagu̶ ñaami’ ĩre yiĩaru̶arãma masa”, Jesúre yimasire ñajare. 	 Huan, Laisiangthou, Huchiin amah tuh talekte toh simkhawm a hita, chih genna hihtangtunin a omta hi.


To ĩ baji tudiejato bero, gu̶da ñacoasuju so, ĩ manajo, Isabel vãme cu̶tigo. To bajiri cojomocãrãcu̶ muijua cõro vi budibeco bajiñañuju so. 	 Huan, tua nite nungin, a ji Elizabet tuh a honggaita a, kha nga a buta a,


To bajiro manire ĩ ejarẽmojare, mani ñaro cõrone mani u̶ju̶re Jesucristo jacu̶re ĩre rũ̶cu̶bu̶o variquẽnaru̶arãja mani. 	 I Toupa Jesu Kris Pathian leh a Pa, lungsim munkhat leh kithutuaka i pahtawi theihna dingin.


To yicõari, masa jedirore ado bajiro gotiyuju: —Gãjerã ye gajeyeũnire bojaĩabesa. To yicõari, gajeyeũni cu̶tirã mu̶a ñajama, bu̶to tire maibesa. Jairo mani cu̶ojama, mani cu̶obetijaquẽne, no yibeaja. Ti su̶ori me variquẽnare ñaroja —ĩnare yiyuju Jesús. 	 Huan, a kiang uah, Pilvang unla, enna himhim lakah kiveng un; hauhna mihing dam san ahi kei hi, a chi a.


—“Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõar'i, ñaami. ¡Diore rotibosagu̶ quẽnaro ĩ yigu̶ ñaami! Manire ĩavariquẽnagũ̶mi Dios. Quẽnagũ̶ masune ñaami —yiavasã variquẽnañujarã ĩna. 	 Toupa mina kumpipa hongpai tuh a hampha e; vanah lem thu leng henla, tungnungpen ah thupina om hen, chiin.


Israel ñamasir'i jãnerabatiare Jesús ĩ gotimasioroto rĩjoroju̶ne, ĩna jedirore ado bajiro ĩnare gotimasiorũgũñuju Juan vãme cu̶tigu̶: “Rojose mu̶a yisere tu̶oĩasu̶tiritiya mu̶a. Tu̶oĩasu̶tiriticõari, ‘Rojose yiru̶abeaja yu̶a. Diorãca quẽnaro ñaru̶arãja yu̶a’ yirã, oco rãca yu̶re bautizarotiya mu̶a. To bajiro mu̶a yijama, rojose mu̶a yisere mu̶are masirioru̶cu̶mi Dios”, ĩnare yigotimasiorũgũñuju ĩ. 	 A hongpai main Johanin kisikna baptisma thu Israel mi tengteng kiang ah a na hilh msask hi.


Rojose mani yise vaja “Rojose tãmu̶oato ĩna” yigu̶, Dios rojose manire ĩ yijama, su̶tiritirãja mani. Rojose mani tãmu̶osere tu̶oĩacõari, “Ado bajise manire yimasiogũ̶ yigu̶mi Dios” mani yitu̶oĩamasijama, ĩ bojarore bajiro yiroti ñaja. To bajiro mani yijama, quẽnaro ñaru̶arãja mani. 	 Huan, sawina himhim thuaklaiin kipahhuai in a lang keia, khasiathuai takin a lang jaw hi, thuaknungin tuh huchia sawijawta omte dingin gah khamuanhuaitak, diktatna tak a suah sak jel ahi.


To bajiboarine mani ñicu̶a ñamasiriarã, Egiptoju̶re jãjarãbu̶sa masa bu̶ju̶masiñujarã. To ĩna bajiñaro rĩne, cõñamasiñuju mani ñicu̶a ñamasiriarãre Dios ĩ sita ĩsiroti, mani ñicu̶ Abraham ñamasir'ire ĩ gotiriarore bajirone ti bajiroti. 	 Huan, Pathianin Abraham kianga thu achiam a tun hun a hongtun dingin mite tuh Aigupta gamah a hongpung ua, a hongtam deuhdeuhta ua;


Tirũ̶mu̶rine Galilea sitaju̶re ñarimaca Nazaret vãme cu̶ti maca ñar'i, Jordán vãme cu̶tirisaju̶ vasuju Jesús. Juan tu̶ju̶ ejacõari, oco rãca ĩre bautizarotiyuju. 	 Huan, huai nite khawngin hichi a honghi a, Jesu Galili gama Nazaret khuaa kipanin a hongpaia, Jordan lui ah Johan baptisma tansakin a om.


Jãjarã me ñaja mu̶a. To bajiboarine tu̶oĩarejaibesa. U̶ju̶ Dios quẽnase mu̶are cõavariquẽnarũgũami. To yicõari, ĩ ñaroju̶ õ vecaju̶ variquẽnase rãca mu̶are bocaãmiru̶cu̶mi. 	 Pawl tawmte aw, lau kei un; nou kianga gam piak ding tuh na Pa uh kipah lamtak ahi.


Tirũ̶mu̶ne Jesúre ĩre sẽniĩacaju̶ yu̶a ĩ buerimasa: —Mu̶re yu̶a rotibosarirodo ti ejaro, ¿ñimu̶ju̶a ñagũ̶ti ñamasugũ̶ ñarocu̶? —ĩre yisẽniĩacaju̶ yu̶a. 	 Huai laitakin nungjuite Jesu kiangah a hongpai ua, Vangamah kua a thupipen dia le? A chi ua.


Jud'io masu̶ me ñaboarine, quẽnaro Diore ĩre rũ̶cu̶bu̶oyuju, ĩ ya viana rãca. Jud'io masare maioro bajirãre quẽnaro ĩnare yirẽmorũgũñuju ĩ. Tocãrãcarũ̶mu̶ne Diore ĩre sẽnirũgũñuju. 	 Pathian limsakmi ahi a, a inkuanpihte tengteng toh Pathian laudan a siam uhi, mite kiangah thil tampi a pe jela, Pathian kiangah leng a thum gige hi.


Jãjarã masa socarãne ĩna gotiboajaquẽne, ricati rĩne ĩna yise ñajare, “To bajiro ĩ yire ñajare, ĩre sĩaroti ñaja”, yimasibesujarã ĩna maji. 	 Mi tampiin juauin a hek ua, himahleh, a hekna thu uh a kituak sam kei.


Tire yu̶ tu̶oĩajama, yu̶re quẽnamasucõaja. To bajiri bu̶to variquẽnagũ̶ quẽnase mu̶re ñagõaja yu̶. To bajiri, ‘Yu̶ ruju̶ ti yayiboajaquẽne, quẽna tudicaticoaru̶cu̶ja yu̶’ yitu̶oĩa tutuaja yu̶. 	 Huaijiakin ka lungtang a nuama, ka lei leng a kipaka, ka sa lamen takin a om behlap lai hi.


Jud'io masa me ñarãre, Moisére Dios ĩ roticũmasirere cu̶omena ĩna ñaboajaquẽne, rojose ĩna yise vaja rojose tãmu̶otu̶jabetiriaroju̶re ĩnare reacõaru̶cu̶mi. To yicõari, Moisére Dios ĩ roticũmasirere cu̶orãre quẽne, tire cu̶orã ñaboarine ĩre ĩna cu̶dibeti vaja rojose tãmu̶otu̶jabetiriaroju̶ ĩnare reacõaru̶cu̶mi. 	 Kuapeuh dan neiloua thil hihkhial tuh, dan louin a mangthang ding hi; huan, kuapeuhmah dan neia thil hihkhial tuh, dana vaihawmin a om ding.


To ĩna yirone, ado bajiro cu̶dicami Jesús: —Dios oca masa ĩna ucamasire ajimasimena ñaja mu̶a. Dios ĩ masisere quẽne masirã me ñaja. To bajirã ñari, Moisés ĩ ucamasirere tu̶oĩacõari, “Riojo me gotiro yaja”, yitu̶oĩaboaja mu̶a. 	 Jesu'n a kiang uah, Laisiangthou leh Pathian thilhihtheihna na theihlouh jiak un na ngai khial nak uhi.


Rĩamasa jacu̶are, ado bajise mu̶are gotiaja yu̶: Mu̶a rĩare ĩnare yijũnisiniomenane, Dios ĩ bojarore bajiro yirã, quẽnaro ĩnare gotimasiobu̶cu̶oya. 	 Huan, nou pate aw, na tate uh hihthangpai kei unla, Toupa thuzohna ah leh hilhna ah kem jaw un.


Asia sitaju̶re yoaro ñaru̶abecu̶ ñari, “Efeso macare rẽtocoaru̶arãja mani”, yicami Pablo. Jerusalénju̶re Pentecostés boserũ̶mu̶ rĩjoro ejaru̶agu̶ ñari, guaro varu̶acami. 	 Huan, Paulain Asia gam a om sawt a ut louh jiakin, Ephesa khua longin khen a tupsa him ahia, a theih leh Jerusalem khua ah Pentikost ni huam a tuma, a kin pai ahi.


Gãjerã rojose mu̶are ĩna yijama, rojose ĩnare yicõaru̶aboarine, quẽnaseju̶are yicõa ñaña. 	 Gitlouh zohin om kenla, hoihnain gilou zou jaw in.


Ado bajiro gãmerã yicama: —¿Adi macagu̶, José macu̶ me ñatique? Ĩ jacu̶re, ĩ jacore quẽne masiaja mani. To bajigu̶ ñaboarine, “Dios ĩ ñaroju̶ rujiadicaju̶ yu̶”, manire yisocaboami —gãmerã yicama ĩna. 	 Hiai mi Joseph ta Jesu ahi ka hia, a nu leh a pa leng i theih? Van akipana hongpai suk ka hi, chih bangchi chiha chi ahia le? a chi ua.


To bajiro ĩna yisere ajicõari ado bajiro ĩnare yicu̶dicami: —Yu̶ma, masa rojose ĩna yisere yitu̶jacõari, Dios ĩ bojaseju̶are yirãre oco rãca ĩnare bautizagu̶ ñaja yu̶. To bajiboarine mani ñarigodoju̶ jẽre ñagũ̶mi, “To ñagũ̶mi” mu̶a yimasibecu̶. 	 Huan, Johanin a kiang uah, Ken tuiin ka baptis jel, na lak uah mi khat na theih louh uh a ding ahi, amah tuh ka nunga honjuipa hia,


Cristo oca riojo gotisere ajicõari, “Ĩ rijabosare su̶orine rojose yu̶a yise vaja, yu̶are vaja yijeobosayumi Cristo” yitu̶oĩacõari, ĩ yere gotitu̶jamena ñari, sĩaecoyuma. To bajiro yitu̶oĩacõari, ĩna gotitu̶jabetijare, adoju̶re ñamasibeami Satanás yuja, “Rojose yama. To bajiri rojose ĩnare yiroti ñaja” masare ĩnare yigoti yiroboagu̶. 	 Huan Belamnou sisan jiak leh theihpih uh thu jiakin amah tungah tuh a vual zouta ua; huan sihtan phain leng a hinna uh a it kei uhi.


To bajiro bajiyuju, Isa'ias, Diore gotirẽtobosarimasu̶ ñamasir'i, “To bajiro bajiru̶aroja” ĩ yiucamasire ti ñajare. Ado bajiro ucamasiñumi Isa'ias: “Mani rijaye cu̶tire catioru̶cu̶mi. To yicõari, josari mani tãmu̶oñasere yirẽtobosaru̶cu̶mi” yiucamasiñumi Isa'ias, Jesús ĩ catiorotire yigu̶. 	 jawlnei Isaiin, Amah ngeiin, i hatlouhnate a la a, i natnate a pua a, chia a gen tuh a hongtun theihna dingin.


Bu̶jo ĩ yabesere bajiro yaayuju ĩ. Ĩ sudi quẽne bu̶to botiquẽnañuju. 	 A mel omdan tuh khophia bang ahi a, a puansilhte tuh vuk bang in a ngou a;


Ãni daquegu̶re bajiro tu̶oĩarã ĩna ñajare, gãjerã tu̶ ĩna ejaro, quẽnaro ĩnare yirãma, yu̶ju̶are quẽnaro yirãre bajiro yirã yirãma —yu̶are yicami Jesús. 	 Huan kuapeuh ka min jiaka hichi bang naupang neu chik khat kipahpih tuh keimah honkipahpih ahi ding.


U̶tabu̶cu̶ra gajejacatu̶aju̶ Gadara vãme cu̶ti maca tu̶ju̶ ejayujarã. To ĩna ejarone, masa rijariarãre ĩna yujereariaviju̶re ju̶arã ũ̶mu̶a budiayujarã. To bajicõari, Jesús tu̶re ejarũ̶gũ̶ ejayujarã. Ju̶arãju̶ne vãtia sãñarã ñari, bu̶to guayujarã. To bajiro ĩna bajijare, rẽtomasiña mañuju. 	 Huan, gal khat lam Gadara mite gam tuh a tunin dawi mat nih, han a kipana hongpawtin, a hontuak ua; a hang mahmah ua, huchiin, huai lampi ah tuh kuamah a pai theikei uh.


Busurocacũse rãca bu̶cu̶rã, paia u̶jarã, to yicõari Dios ĩ rotimasire gotimasiorimasa quẽne, u̶jarã ñajediro tudirẽjañujarã ĩna. To bajicõari, Jesús ãmorire siacõari, ĩre ãmiasujarã ĩna, Pilato vãme cu̶tigu̶ ya viju̶ vana. To bajiri ĩ ya viju̶ Jesúre ãmiejayujarã ĩna. 	 Huan, jingsang a honghihtakin, siampu liante tuh upate leh laigelhmite leh vaihawmte tengteng toh a kihou ua, Jesu a hen ua, a pi ua, Pilat kiangah a pe pah ngal uhi.


Satanáre ĩ tud'ibetiboajaquẽne, socase gotimasiorãju̶ama, ángel mesare, vãtiare quẽne ĩna bajisere masimena ñari, rũ̶cu̶bu̶obetirũgũama. To bajicõari, ĩna ruju̶ ti bojarore bajiro yirã, “Bojoneose yirã yaja” yimasimenane, tire yirũgũrãma. To bajiro yirã ñari, rojose tãmu̶otu̶jabetiriaroju̶ varona ñarãma. 	 Huai miten bel thil a theih louh peuhmah uh a gense jel ua; huan ngaihtuahna neilou ganhingte banga theihsiamna pianpih a neihte un, huai lampang mahmah ah a kihehse naknak uhi.


To bajiri Pedrore, Juanre quẽne ĩnare ñejecõari, tubibe, vaveocoasujarã ĩna, rãioriju̶ ti ñajare. 	 Huan, a man ua, nitaklam a hih jiakin a jing phain suangkulh ah a khumta uh.


Ĩna vatoagu̶ u̶ju̶ ñamasugũ̶ ĩ rujiri cũmuroju̶ne bu̶jo ĩ yabese budicaju̶. To bajicõari, bu̶jo ĩ jaro, ti bu̶su̶rore bajiro bu̶su̶caju̶. Ĩ rujiri cũmuro rĩjoroju̶a cojomo cõro ju̶a jẽnituarirãcu̶ jea ũ̶ju̶ricu̶ri rũ̶gõcaju̶. Ado bajiro yigotiro bajicaju̶: Sĩgũ̶ ñaboarine, cojomo cõro ju̶a jẽnituarirãcu̶ ñarãre bajiro bajigu̶, jediro masigũ̶ ĩ ñasere gotiro bajicaju̶. 	 Huan huai laltutphah kipanin khophia peuh, aw peuh, van-ging peuh, a hongsuaka. Huan mei khawnvak sagih, laltutphah maah a kuang a, huaite tuh Pathian Kha sagihte ahi uhi;


To yicõari, bare sãriajoari juaábeja mu̶a. Sudi mu̶a sãñasene sãñacõari, vaja. Gajeye gu̶bo sudi mu̶a vasoaroti juaábeja. Tueriayucú̶rire quẽne juaábeja. No bojarã gãjerãre moabosarimasa, vaja bu̶jarãma. To bajirone bajiru̶aroja mu̶are quẽne. Ĩnare mu̶a gotimasiose vajane ĩsiecoru̶arãja mu̶a quẽne —yu̶are yicami Jesús. 	 zinna a dingin kawljal hiam, puannak nih hiam, khedap hiam, chiangkhun hiam tawi sam kei un; nasemmi tuh a nek ding mutak ahi ngala.


To bajiri, Misia sitare varũtu vanane, ti sita ñarimaca Troas vãme cu̶ti macaju̶ ejayuma ĩna. 	 Huchiin, Missia gam a kheng ua, Troasi khua ah a hoh sukta uhi.


To ĩna yiboajaquẽne, —Tu̶oĩasu̶tiritibesa mu̶. Yu̶ masiseju̶are tu̶oĩacõa ñaña —ĩre yiyuju Jesús. 	 Jesun tuh a thugen uh ngeingaih louin, kikhopna in vaihawmpa kiangah, Lau ken, gingta mai in, a chi a.


Gãjerã rãca quẽnaro ñarere masimena ñaama. 	 Khamuanna lampi leng a theikei uhi.


—Oteriayucú̶ri, rica mani yucú̶rire bajiro bajiaja mu̶a. Rica manijare, quẽareacõari, soereariarore bajiro yiru̶cu̶mi Dios. Tire bajirone yiecoru̶arãja mu̶a quẽne, mu̶a tu̶oĩavasoabetijama. ¡Quẽnase mu̶a yibetire ĩacõari, jeame yatibetimeju̶ mu̶are rearu̶cu̶mi Dios! —ĩnare yiyuju Juan. 	 Tu mahmah inzong heipi sing bul tengah koih ahita; huchiin, sing chih gah hoiha gah lou peuhmah phukin a oma, mei ah paihin a om, a chi a.


Ado bajiroju̶a yirã ñaña mu̶a: “Õ vecaju̶ mani jacu̶ tu̶ju̶ ĩ bojarore bajiro quẽnaro mani yise vaja, quẽnaro manire yiru̶cu̶mi” yitu̶oĩacõari, quẽnaro yirã ñaña. Õ vecayeju̶arema, quẽnaro mu̶are Dios ĩ yisere barearã manama. Boabetiru̶aroja tima. To yicõari juarudirimasa quẽne, ejabetiru̶arãma. Dios manire quẽnaro ĩ yise jedibetiru̶aroja. 	 van ah, leikha leh tuiekin a nek siat louhna ah, gutaten a phen ua a guk sam louhna uah, gou kikol jaw un.


Yu̶ mairã, ado bajiro mu̶are gotitu̶saja yu̶: Quẽnase rĩne tu̶oĩarũgũña. Rũ̶cu̶bu̶ore queti, quẽnaro yire queti, maire queti, to yicõari, masa quẽne ĩna ajivariquẽnase queti tu̶oĩarũgũña. To yicõari, “Quẽnase ñaja” Dios ĩ yisere quẽne tu̶oĩarũgũña. 	 Huai khit chiangin unaute aw, thil dik peuhmah, thil phathuai peuhmah, thil kilawm peuhmah, thil siangthou peuhmah, thil hoih peuhmah, thil minhoih peuhmah, hoihna himhim a oma, phatna ding a om aleh, huai thilte tuh ngaihtuah un.


To bajiri sĩgũ̶ yu̶re ajitirũ̶nu̶gũ̶ ĩ ñajare, ĩ yarã ñaboarine, ĩre ĩateru̶arãma. 	 Mi a melma tuh amah inkuanpih te laka mi mah ahi ding.


Moabosarimasare quẽne gotiaja yu̶: Mu̶a u̶jarãre rũ̶cu̶bu̶ocõari, variquẽnase rãca quẽnaro ĩnare cu̶diya mu̶a. To bajiro mu̶a yijama, Cristorene cu̶dirã yaja mu̶a. 	 Sikhate aw, Kris thumang bangin laudansiam leh linga lungtang khatin sa dana na pute uh thu mang un:


To bajiro so yisere ajicõari, ado bajiro sore yiyuju Pedro: —Ĩre masibeaja yu̶ —sore yiyuju. 	 Aman bel, Numei, amah ka theikei, chiin a kitheihmohbawla.


Jesús, masare ĩ gotimasio ñarone, sĩgũ̶, ado bajiro Jesúre ĩre yicami ĩ: —Mu̶ jaco, mu̶ bederã rãca macajú̶ju̶ ejama, mu̶ rãca ñagõru̶arã —Jesúre ĩre yicami. 	 Mipite kianga thu a gen laiin ngai dih, a nu leh a unaute tuh amah houpih tumin, inpua ah a ding ua.


To bajicõari, saduceo masa quẽne sĩgũ̶ri ejayujarã, Jesúre sẽniĩatorã. “Masa ĩna rijato bero, ĩna u̶su̶ri ĩna ruju̶ri ñaro cõrone quẽna tudicatimenama” yirã ñañujarã saduceo masa. Ado bajiro ĩre sẽniĩañujarã: —Ajiya, gotimasiorimasu̶. Moisés ñamasir'i ado bajiro ĩ yiucacũmasire ti ñajare, mu̶re sẽniĩarã vabu̶ yu̶a. Ado bajiro yimasiñuju Moisés: “Sĩgũ̶, manajo cu̶tiboa, rĩa magũ̶ne ĩ bajirocajama, ĩ gagu̶ manajo ñariore manajo cu̶tiru̶cu̶mi ĩ bediju̶a. To bajiri ĩ rãca ñacõari, so macu̶ cu̶tijama, ĩ gagu̶ macu̶ ñaru̶cu̶mi”, yimasiñuju Moisés. 	 Huan, Saddukai, thohnawnna a om kei chite laka mi kuate hiam a kiangah a hong ua; a kiangah,


Tubiberiaviju̶ ñagũ̶re, “Juanre ru̶joa jataya”, ĩnare yiyuju. 	 Huchiin mi a sala, Johan lutang a tansak a.


To bajiri ĩna ya viju̶, Jesúre ãmiejayujarã surara mesa. Ĩre ãmiejacõari, ĩna jediro ĩre gãnibiarũ̶gũ̶ñujarã. 	 Huan, sepaihten inhuangsung kong lai, Praitoriam a chih uah, amah a pilut ua, a pawl ua mi tengteng a sam khawm uh.


“Crispo vãme cu̶tigu̶, to yicõari, Gayo vãme cu̶tigu̶, ĩna rĩne ñacama oco rãca yu̶ bautizacana”, yitu̶oĩaja yu̶. To bajiri mu̶a rãcana, “Pablore ajitirũ̶nu̶rã ñaja yu̶a”, yimasirã manama. Tire tu̶oĩacõari, “Tocãrãcu̶ne ñacama yu̶ bautizacana”, Diore ĩre yivariquẽnaja yu̶. 	 Pasal in sam sau a neih leh, amah adingin a zumhuai ahi chih na lungtang pianpih un leng a honthei sak kei ahia?


Dios, quẽnaro mu̶a ñarotire mu̶are ejarẽmoato ĩ. To bajirone bajiato. 	 Lemna Pathian na vek ua kiangah om hen. Amen.


Cristore ajitirũ̶nu̶mena ñari, ĩ ye riojo gotirã me ñarãma. Cristo, sĩgũ̶ne ñaami mani u̶ju̶. Dios ĩ bojarore bajiro manire ejarẽmorũgũami Cristo, bu̶tobu̶sa gãmerã ejarẽmocõari, ĩ bojarore bajiro yirã mani ñarotire yigu̶. 	 Lutang tuh len chinten louin a om uhi. Amah akipanin pumpi tuh a pumin a guhtuah leh thaguite a vak leh zop khawma omin, Pathian apan khanletnain a khang lian jel hi.


—Jud'io masu̶ ñaja yu̶ quẽne. Cilicia sita ñarimaca Tarso vãme cu̶ti macaju̶ ruyuar'i ñaja yu̶. Toju̶ ruyuar'i ñaboarine, ado Jerusalénju̶ bu̶cu̶acaju̶ yu̶. To bajicõari, Moisés ñamasir'ire Dios ĩ roticũmasirere quẽnaro yu̶re buecami Gamaliel. To bajiri, quẽnaro masicaju̶. Tire masigũ̶ ñari, “Dios ĩ bojase rĩne yirã yaja” mu̶a yitu̶oĩarore bajiro yitu̶oĩagũ̶ ñacaju̶ yu̶ quẽne. 	 Juda mi ka hia, Silisia gama Tarsa khua a piang ka hi a, himahleh hiai khua ah Gamaliel khe bula zila khanglian ka hi, i pipute Dan omdan kimtak zil jela om ka hia, tunia noumau tengteng bangtakin Pathian adinga phatuam ngai sam jel ka hi.


To bajiboarine, “Bu̶to rijami Lázaro” ĩna yisere ajiboarine, vabeticami Jesús maji. Tone yu̶a ñacatone ju̶arũ̶mu̶ ñacõacaju̶ yu̶a maji, Jesúrãca. 	 Huaijiakin a china chih a jakin, a omna ngeiah ni nih a tam lai hi.


Rojose yitu̶jamasimena mani ñajare, rojose mani yisere masirioru̶, ĩ macu̶re cõañumi Dios, “Rojose ĩna yise vaja, ĩnare vaja yibosaya” yigu̶. 	 I hat nai louhlaiin, a hun takin Kris tuh Pathian limsakloute sikin a hongsita ngala.


To bajiri, “ ‘Quẽnase bu̶jaru̶arãma yu̶re ajitirũ̶nu̶rã, “Socu̶ me yami” yu̶re yitu̶oĩarãma’ yimi”, ĩre yigotiba —ĩnare yicami Jesús, Juan buerimasare. 	 Huan, kuapeuh ka tunga lunghihlouhna mu lou tuh a hampha uhi, chiin a na dawnga.


To bajiro Jesús ĩ yisere ajitegu̶ ñari, ĩ sudire tũ̶avoyuju paia u̶ju̶ ñamasugũ̶. To yigu̶ne, ado bajiro ĩ rãcanare yiyuju: —¡To bajiro ĩ ñagõjama, Diore rũ̶cu̶bu̶obecu̶ yami! ¡“Diore bajiro bajigu̶ ñaja yu̶” yigu̶ yami! No yirã gãjerã, “Rojose yigu̶ ñaami” yironare macarẽmomenaja mani yuja. Mu̶a quẽne, Diore rũ̶cu̶bu̶obecu̶ ĩ yisere ajiaja mu̶a. 	 Huan, siampu lianpen in a puansilh a botkek a, Pathian a genseta; theihpih dang bangdi'n i kiphamoh nawn dia? Ngai dih uh, Pathian a gensiatdan tuh tu in na ja uh. Bangchi nasa ua? a chi a.


Jesús gu̶bori veca ejarũ̶gũ̶cõari, otiyuju so. So otirone, so caje oco reajeoyuju ti, ĩ gu̶borire. To yicõari, so joa ñajone tire vejacaroyuju. Tire vejacarocõari, ĩ gu̶borire usuyuju. To yicõari, su̶tiquẽnase so juadirere Jesús gu̶bori joere yuejeoyuju. Ĩre rũ̶cu̶bu̶ogo yiyuju, to bajiro so yijama. 	 A nungah a khepek bul ah kap kawmin a dinga, a khituiin a khepek a sukawt a, a samin a nula, a khepek tuh a tawp a, thau namtuiin a nuh.


“Moaroti ñaja yu̶re maji. Masa u̶su̶riju̶ sãñarãre vãtiare ĩnare burearoti, to yicõari rijaye cu̶tirãre catioroti ñaja yu̶re maji. Yu̶ma, yu̶ bajiñarotire quẽnaro masiaja yu̶. To bajiri Jerusalénju̶ne vacu̶ bajiaja yu̶. To bajiro yu̶re varotiami Dios. Tone Diore gotirẽtobosamasiriarãre sĩarearũgũmasiñujarã ĩna, masa. Tone yu̶re quẽne sĩaru̶arãma ĩna”. To bajiro yu̶ gotisere yu̶re gotibosaba mu̶a —ĩnare yicu̶diyuju Jesús. 	 Abangabang hitaleh, tuni toh, jingchiang toh, a ni thumni toh ka pai jel ding ahi; Jerusalem kho po lamah jawlnei sih theih hilou ahi.


Jãjarã jud'io masa tire ĩacama ĩna. Maca tu̶acane ñacaju̶ ti, Jesúre ĩna jajutucato. Ĩ ru̶joa veca vãme tuyase griego oca, hebreo oca, lat'in oca quẽne ñacaju̶ ti. 	 Huan, huai lai tuh Judate a khen tampiin a sim ua; Jesu kros a kilhlupna mun uh khopi kiang ahi a; Hebru pau bang. Rome pau bang, Grik pau banga gelh ahi ngala.


To ĩ yirone, “Moisés, to yicõari, Diore gotirẽtobosamasiriarã quẽne ĩna ucarere jẽre tire cu̶orãma ĩna, mu̶ yarã. Tire bueato ĩna”, ĩre yicu̶digu̶mi Abraham. 	 Abrahamin bel, Mosi leh jawlneite a neive ua oi; huai mite thu ngai le uh ake, a chi a


To bajiro sore ĩ yiñarone, Dios ocare ĩna buerivi u̶ju̶ Jairo vãme cu̶tigu̶ ya viana ejayujarã. Ejacõari, ado bajiro Jairore gotiyujarã: —Mu̶ maco bajirocacoamo. No yirã gotimasiorimasu̶ ĩ vasere bojamenaja mani yuja —Jairore yiyujarã ĩna. 	 A pau lai takin kikhopna ina vaihawmpa in a kipan mi a hongpai ua, Na tanu sita hi, bang dia Sinsakpa hihbuai lailai ding na hiam? a chi uhi.


To ĩna yiro bero, ángel mesa babarirãcu̶ ĩacaju̶ yu̶. Ju̶doaga sojeju̶ ñacami sĩgũ̶. Jũnaga sojeju̶ ñacami gãji. Varuaga sojeju̶ ñacami gãji. To bajicõari, gajejacatu̶aju̶a varuaga sojeju̶ ñacami gãji. To bajirone ñacõacama ĩna, “Mino vabeticõato” yirã. To ĩna bajijare, adi sita joe, riagari joe quẽne, mino vabeticaju̶. Yucú̶ joere quẽne, mino vabeticaju̶. 	 Hiai khitin angel li, lei kil lia dinga, leitunga huih lite, leitunga nung lou ding leh tuipi tung hiam, a hihkeileh sing tung hiama nung louding in a khawlsak ua.


Quẽna ado bajiro yu̶re goticami: —“Rojose yu̶a yirere yu̶are masiriobosacõañumi Cristo” yitu̶oĩarã rĩne ñaama yucú̶ caticõa ñarũgũrotiaye ricare barona. To bajiri ĩna ñaama ti maca sojerire sãjamasirona. To bajirona ñari, variquẽnato ĩna. 	 Hinna sing a honzot theihna ding uleh, konga khopi sunga a lut theihna ding ua, a puan uh sawp siangte tuh a hampha uhi.


To bajiri, no bojagu̶ Diore ajitirũ̶nu̶gũ̶re, “Quẽnarobu̶sa ajimasiato” yigu̶, ĩ masisere cõaru̶cu̶mi Dios. Gãjirema, ĩre ajigu̶ ñaboarine, ĩre ĩ ajitirũ̶nu̶betijare, Dios ĩ rotise su̶orine ĩ ajimasiboasere masiriticõaru̶cu̶mi ĩ. To bajiri Diore masibetimasucõaru̶cu̶mi —ĩnare yiyuju Jesús. 	 Kuapeuh a nei tuh piak behlap in om ding ua, kuapeuh a neilou tuh a neih sun nangawn laksak in om ding uh, a chi a.


To bajiro ĩna bajirone, bu̶to güirãne, gu̶somuniari tuetucõari, mureacũcoasujarã ĩna. To ĩna bajirone, ado bajiro ĩnare gotiyujarã ĩna, ángel mesa: —¿No yirã rijariarã yujeriaroju̶ Jesúre macati mu̶a? 	 huan, a lau ua a khupboh lai un, amau a kianguah, Bang dia misi laka mi hing zong?


To bajiro ĩ yirone, “Cacu̶, Diore rojose ĩre yicaju̶. Mu̶re quẽne rojose mu̶re yicaju̶ yu̶. To bajiri macu̶ yu̶re mu̶ yise bojabeaja yu̶”, ĩre yigu̶mi. 	 Huan, a kiangah a tapain, Pa, vana tungah leh nangmah mitmuhin thil ka hihkhial; na tapaa seh tak ka hita kei, a chi a.


Yu̶ma ñasu̶oadicacu̶ju̶ne ñacõa ñarũgũaja. Rijacoaboarine, tudicaticõari, ju̶aji tudirijarocu̶ me ñaja yu̶. Rijariarãre quẽne rotigu̶ ñaja yu̶. Quẽna ĩna tudicatirotire yimasigũ̶ ñaja yu̶. To bajicõari, rijariarã jediro ĩna ñaroju̶re yu̶ yarãre ĩnare juabumasiaja yu̶. “Rojose tãmu̶otu̶jabetiriaroju̶ vabeticõari, yu̶ ñaroju̶a quẽnaro ñarũgũato” yigu̶, ĩnare juabumasiaja yu̶ —yu̶re yicami yu̶re ruyuaĩocacu̶. 	 Mi Hing ka hi; huan ka hongsi a, huan ngaiin khantawnin ka hing hi, sihna leh misi kho tahbi ka nei hi.


To bajiro ĩna bajimasirere ado bajiro gotiaja: Moabosarimaso, so rĩa cu̶tijama, so u̶ju̶re moabosarimasa ñarãma ĩna quẽne. To bajiro rĩne bajicoayuja ti. To bajiri, Sarare moabosarimaso, Agar vãme cu̶timasirio, gũ̶tau̶ Sina'i vãme cu̶tiu̶ju̶ Moisére Dios ĩ roticũmasirere bajiro bajiyumo so. To bajicõari, Dios ĩ rotimasire cu̶dirã, ado bajiro so rĩare bajiro bajiama ĩna: Ĩna quẽne, moabosarimasare bajiro bajiama, Dios ĩ rotimasire cu̶dijeobetiboarine, “ ‘Manire ĩavariquẽnato Dios’ yirã, cu̶diroti ñaja” yirã ñari. 	 Huai thute bang, gentehna ahi; huai numeite tuh thukhun nih ahi uhi; khat tuh Sinai tanga, bawi hi dinga, ta neinu; huai tuh Hagar ahi.


To yicõari, ĩna rẽjaro bero, Herod'ias maco, ĩna ĩaro rĩjoroju̶are basaĩoñuju. So basasere ĩacõari, variquẽnañuju Herodes, ĩ jicõariarã quẽne. To bajiri, ado bajiro sore gotiyuju Herodes: —No bojase mu̶ sẽnijama, mu̶re ĩsiru̶cu̶ja —sore yiyuju. 	 Herodia tanu a hongluta, a lama, Herod leh a ankuang umpihte a kipaksakta a; huan, kumpipan numei naupang kiangah, Na deihdeih honngen in, kon pe ding, a chi a.


To bajiro ĩnare gotirũgũgũ̶ ñari, U̶ju̶ Herodes, ĩ bedi Felipe manajore Herod'ias vãme cu̶tigore ĩ manajo cu̶tijare, to yicõari, rojose yijaigu̶ ĩ ñajare, “Rojose yigu̶ yaja mu̶”, ĩre yiyuju Juan. 	 Himahleh, kumpipa Herod-in bel a nau ji Herodia tungthu ah leh a thil hihkhelh tunga Johanin a taihilh jiakin,


Yu̶ jacu̶ tu̶ ñar'i, adi macaru̶cu̶roju̶re vadicaju̶ yu̶. To bajiri adi macaru̶cu̶roanare vaveocoaru̶cu̶ja yu̶, quẽna yu̶ jacu̶ tu̶ tudiacu̶ —yu̶are yicami Jesús, ĩ buerãre. 	 Kei Pa kianga kipana hongpawta, khovela hongpai ka hi a; khovel paisana, Pa kianga pai nawn ding ka hi, a chi a.


—Ajiya mu̶a, yu̶ yarã. Tirũ̶mu̶ju̶ Esp'iritu Santo ĩ ejarẽmose rãca Judas ĩ bajirotire ucamasiñuju, mani ñicu̶ David ñamasir'i, Jesúre ĩre ñiacanare ũmato ejacacu̶re. 	 Unaute aw, Kha Siangthouin, David kama, Jesu mante makai Juda thu a genkholh laisiangthou thu a hong tung ding him ahi a.


Ĩ sẽniĩasere ĩna cu̶disere ajiru̶, tocãrãcu̶rene ĩnare ĩaboayuju. Ĩna cu̶dibeto ĩaboacu̶, ado bajiro ĩre yiyuju, ãmo ñujobecu̶ju̶are: —Mu̶ ãmore ñujoya mu̶ —ĩre yiyuju Jesús. To ĩ yirone, ĩ ãmore ĩ ñujorone, quẽnaejacoasuju yuja. 	 Huan, a vek un a en velvela, a kiangah, Na khut zan khia in, a chi a. Huan, a zan khiaa, a khut tuh a damta.