Rojose ĩ yisere ĩavariquẽnabeticõari, Isa'i ñamasir'i macu̶ David vãme cu̶tigu̶ju̶are u̶ju̶ ñarotimasiñuju Dios. “Ñajediro yiru̶cu̶mi”, yiĩamasiñuju Dios, David ñamasir'ire. 	 Huan, amah a suan mang nungin a kumpipa ding ua om dingin David a bawlta a; Pathianin huai thu theihsakin, David, Jesai tapa, ka lungtang bang pu mi ka mukheta, aman ka deihlam peuh a hih ding, a chi a.


Ado bajiro vãme cu̶tirã ñañujarã: Simón vãme cu̶tiboar'i Pedro vãme cu̶tigu̶, ĩ bedi, Andrés ñañujarã. Santiago, Juan, Felipe, Bartolomé, Mateo, Tomás ñañujarã. Alfeo macu̶, Santiago, to yicõari, Simón vãme cu̶tigu̶, celote yere tu̶oĩaboar'i ñañuju. 	 Huaite tuh Simon Peter a chih leh a unaupa Andru, Jakob leh Johan, Philip leh Bartholomai,


To bajiri Dios ĩ yirere masiboarine, ĩ rotimasire rẽtoro quẽnasere mani ajitirũ̶nu̶ tu̶jajama, “No bajiroju̶a yicõari rojose manire yibeticõato Dios”, yimasibetiru̶arãja. Rẽmoju̶ne mani u̶ju̶ Jesús ñañuju, adirodori Dios ĩ yarãre quẽnaro ĩ yirotire gotisu̶or'i. Ĩre ajiriarã, ti ocare manire gotirẽtocama ĩna. To yicõari, Dios su̶orine jairo ĩaĩañamanire manire yiĩocama. To yicõari, Dios ĩ bojarore bajiro ĩna yimasirotire yigu̶, tocãrãcu̶rene ricati rĩne ĩ masisere ĩnare u̶joyumi Esp'iritu Santo. To ĩ yijare, manire quẽnaro gotimasiocama ĩna. To bajiri, “Cristo oca socase mene bajiaja ti”, yimasicoacaju̶ mani quẽne. 	 huchi tela hotdamna thupi ngeingaih kei leng, bangchin ahia isuahtak theih mahmah ding? Huai hotdamna thutuh a tunga Toupa zanga gen khit ahi a, azaten honna hihkipsak uhi;


(Ĩ bojasere yirãma, quẽnase rĩne yirã ñaama. To yicõari, gãjerãre socasere yitorã me ñaama.) 	 Vak gah tuh hoihna leh, diktatna leh, thutak tengteng ahi;


Tire tu̶oĩacõari, jud'io masa me ñarãre ado bajiro yimasiaja mani: “ ‘¿No bajiro yirãti mani, “Rojose mana ñaama” Dios, manire ĩ yiĩarotire yirã?’ yitu̶oĩabetiboarine, ‘Rojose mani yise vaja, manire rijabosayumi Cristo’ ĩna yitu̶oĩajare, ‘Rojose mana ñaama’ ĩnare yiĩagũ̶mi Dios”, yimasiaja mani. 	 Bang i genta dia leh? Jentel, diktatna delh louten, diktatna a naphata uh ahi, -ginna jiaka diktatna tuh.


Mu̶a quẽne ĩnare bajiro bajiyuja mu̶a maji. Yucu̶rema Jesucristo, to yicõari Esp'iritu Santo su̶orine “Rojose mana ñaama yu̶ yarã” Dios ĩ yiĩarã ñaja mu̶a. 	 Huaijiakin, kuamahin musit kei uhen; ka kianga a hong theihna dingin khamuang takin khajaw unla; unaute toh amah na muh ka lamen ngala.


Lev'i cu̶ti jũnagu̶ me ñaboarine, Melquisedec quẽne, Abraham ĩ ĩsisere boca juamasiñuju ĩ. Abraham ñamasir'ire, “Mu̶ su̶orine adi macaru̶cu̶roana ñajedirore quẽnaro yiru̶cu̶ja yu̶”, yimasiñuju Dios. To bajiro ĩ yir'i ĩ ñaboajaquẽne, Melquisedecju̶a ñamasiñuju, “Quẽnaro mu̶re yato Dios” Abrahamre yisẽnibosagu̶. 	 Himahleh, alak ua a suante suikhawmsak sam louh pan Abraham lak ah sawmakhat ala a, thuchiamte kempa tuh vual ana zawlta hi.


To bajiro ĩ yirone, —¿Sĩgũ̶ ĩre bare cũgũ̶ ejarida ĩ? —yu̶a masune gãmerã yisẽniĩacaju̶ yu̶a. 	 Huan, nungjuite a kihou ua, A nek ding min a hontawi sak ua eita maw? a kichi ua.


To bajiri, Jud'io masa, ¿Cristo ĩ bajirere ajibesujarique ĩna? Ajiboayuma, bajirãju̶ma. Ado bajiro gotiaja Dios ocare masa ĩna ucamasire: “Dios ocare gotimasiocudiyujarã ĩna. To ĩna yijare, Cristo ĩ bajirere ajijedicõañujarã”, yigotiaja Dios oca. 	 Ahihleh, a bil un a za kei ua hia? Za nake; A husa uh gam chih ah a thanga, a thu uh kawlmong phain a thangsuakta. Chih ahi.


Ĩ tu̶oĩase mere yimasiñuju ĩ. Ĩ rijato, adone ĩre yujerocamasiñujarã, ĩrema. “Ado ñaja ĩre yujeriaro”, yimasiaja mani. 	 Unaute aw, chi khahpa David thu lau louin na kiang uah ka gen thei hi; amah jaw a si a, vui leng a vui khin ua, a han leng tutanin i kiangah a om lailai hi.


To bajiro ĩna yisere ajicõari, —Yu̶ quẽne, ado bajiro mu̶are sẽniĩaja yu̶: 	 Huan, aman, a kiang uah, Ken leng thu kam khat kon dong sam ding; honhilh un,


Fariseo masa, to yicõari Dios ĩ rotimasire gotimasiorimasa quẽne ejacama, Jesús tu̶ju̶. Jerusalénju̶ vadiriarã ñacama. Jesús tu̶ ejacõari, ado bajiro ĩre sẽniĩacama ĩna: 	 Huailai in, Jerusalem khua a om Pharisaite leh laigelhmite Jesu kiang ah a hong ua,


“Dios macu̶ne ñaja yu̶” yigu̶, rijaye cu̶tirãre Jesús ĩ catiorũgũsere ĩacõari, jãjarã masa ĩre su̶yarũgũcama ĩna. 	 Huan, damloute tunga thillamdang a hihte a muh jiakun mipi tampiin amah a jui ua.


Ti maca matariacũ̶nire ĩna cũsu̶oriari ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãca gũ̶tari jacase tu̶re, “Quẽnaro ruyuato” yirã, gũ̶ta jairo vaja cu̶tire cũñuma. Gũ̶ta ñasu̶orica, jaspe vãme cu̶ticaju̶. Beroaga, zafiro vãme cu̶ticaju̶. Beroaga, ágata vãme cu̶ticaju̶. Beroaga, esmeralda vãme cu̶ticaju̶. 	 Huan a kho kulhbang nuaiphah tuh suang mantam chitenga zep ahi a. A nuaiphah khatna tuh jasper suang ahia; a nihna tuh sapphiri suang, a thumna tuh kalsidoni suang; a lina tuh emeraldi suang;


“Jesucristo yarã ñaru̶arãma”, manire yiyumi Dios. To bajiro manire yiyumi Dios, gãjerãre quẽnaro mani yirotire yigu̶. 	 Thil hoih hih dingin Kris Jesu ah siamna omin, amah khut suak i hi ngalua; huai thil hoih hih tuh i khosakdan dingin Pathianin a bawlkhol ahi.


Jud'io masa meju̶are ado bajiro mu̶are gotiaja yu̶: Mu̶are gotimasiorocu̶re yu̶re cõacami Cristo. To bajiri, “Ti moare ñamasuse ñaja” yigu̶ ñari, yu̶ masiro cõro quẽnaro gotimasiorũgũaja yu̶. 	 Huchiin, nou Jentelte kiangah ka gen ahi. Kei Jentelte kianga sawltak ka hih jiakin, ka nasepna pen ka pahtawi ahi,


Pablo rãca variarã, Atenas vãme cu̶ti macaju̶ ĩre cũejoyujarã ĩna. Ĩre cũ, Berea macaju̶ ĩna tudiatone, “Guaro yu̶ tu̶ju̶ vayá”, yiucacõañuju Pablo, Silas, Timoteore. 	 Huan, Paula piten Anthen kha tannin a pi ua; huan, Sila leh Timothi tuh theihtawpa a kianga hongpai mengna ding thukhah puain a paita uhi.


Niju̶ane, “Yu̶ ñagũ̶sa paia u̶ju̶”, yibetimasiñuju. Gãjerã quẽne, “Ĩ ñato”, yibesujarã. Dios sĩgũ̶ne, “Mu̶ ñaru̶cu̶ja paia u̶ju̶ ñamasugũ̶”, yimasigũ̶ ñamasiñuju ĩ. To bajiri, Aarón ñamasir'ire, “Paia u̶ju̶ ñaña”, ĩre yicũsu̶omasiñuju Dios. 	 Huan, huai pahtawina tuh kuamah amau akipe ngeikei uh, Aron banga Pathian sap a hih ngal kei uleh.


To bajiri Dios yarã ñari, Cristore ajitirũ̶nu̶ tu̶jabeticõato mani. Dios ocare masa ĩna ucamasire Dios yarãre gotigu̶, ado bajiro yimasiñumi Esp'iritu Santo: “Yucu̶ne mu̶are yu̶ gotisere mu̶a ajijama, yu̶ yirotirore bajiro cu̶diya. 	 Huchiin, Kha Siangthou gen bangin, Tuni a a aw na jak chiangun,


“Dios ĩ rotimasire ti yirore bajiro yirã rĩne, macaru̶cu̶ro ti ñaro cõrone u̶jaru̶arãja” mani yitu̶oĩajama, Dios Abrahamre, “Mu̶re, mu̶ jãnerabatiare quẽne u̶joru̶cu̶ja yu̶” ĩ yimasiboareju̶ama vaja maniboroja. 	 Dan nei mite gouluahte hi ding hile ubel, ginna bangmahin a phatuam keia, thuchiam leng thuchiam ahita kei hi.


To bajiro ĩna yijare, ĩabetiboar'ire ado bajiro ĩre yiyujarã ĩna quẽna: —Dios sĩgũ̶rene quẽnase ĩre yirũ̶cu̶bu̶oya, mu̶ cajere ĩarotir'i ĩ ñajare. Jesúju̶arema, “Rojose yigu̶ ñaami”, ĩre yimasiaja yu̶a —ĩre yiyujarã ĩna. 	 Huchiin, mittopa a sam nawn ua, a kiangah, Pathian phatin hiai mi jaw mi khial ahi chih ka thei uh, a chi ua.


To bajiro ti yirone, “¿Ñimu̶ ũgũ̶ ñacõari, to bajise yu̶re yati mu̶?”, ĩre yicaju̶ yu̶. To yu̶ yirone, “Yu̶ne ñaja, Jesús, Nazaret macagu̶, rojose mu̶ yirũgũgũ̶ne”, yu̶re yi ocaruyucami. 	 Huan, ken, Toupa kua na hia? chiin, ka donga. Huan, aman ka kiangah, Nazarit Jesu na sawi ka hi, a chi a.


Oveja macu̶re bajiro rijabosar'i ĩ boserũ̶mu̶ ejacoaju̶. To bajiri Diore quẽnaro rũ̶cu̶bu̶o variquẽnato mani, ñamasugũ̶ ĩ ñajare. Oveja macu̶re bajiro rijabosar'i manajo ũgõ ñarotirene yirã ĩre ajitirũ̶nu̶rã quẽnaro ĩre ñayuama. 	 Nuam ni, nakpitak kipak ni, Amah kiangah thupina pia in: Belamnou zineih hun hongtung. A ji leng a kisakkhittak jiakin;


To bajiro ĩre so yirone, ĩju̶ama ado bajiro sore cu̶diyuju ĩ: —¿No yirã yu̶re macari mu̶a? ¿Adi vire yu̶ jacu̶ ĩ bojasere yu̶ yirotire masibeti mu̶a? —ĩ jacu̶are yicu̶diyuju Jesús. 	 Huan, aman a kiang uah, Bangdia honzong na hi ua? ka Pa ina ka om ding na theikei ua hia? a chi a.


To bajiri güiogu̶ ĩ sĩacana idiarũ̶mu̶ gajerũ̶mu̶ gu̶dareco maaju̶ cũñacaju̶ ĩna ruju̶ri. Masa ñajediro, cojo jũnana ru̶yabeto, cojo sitana ru̶yabeto, ĩna ruju̶rire ĩacama. Sĩgũ̶ri, ĩacõari, ĩna yujeru̶aboajaquẽne, ĩnare matacami güiogu̶. Bu̶to ĩna ĩaterã ĩna ñajare, —Ĩnare yujebeticõato —yicama masa. 	 Huan mite leh chite leh paute leh namte laka kipan mite a luang uh ni thum leh a kimkhat a en ua, aluang uh hana vui a phal kei uhi.


Jesúre ñiacõari, paia u̶ju̶ ñamasugũ̶ Caifás vãme cu̶tigu̶ tu̶ju̶ ĩre ãmiasujarã. Toju̶ rẽjacõari, ñañujarã Dios ĩ rotimasire gotimasiorimasa, to yicõari, bu̶cu̶rã quẽne. 	 Huan Jesu mante'n siampu lianpen Kaiapha in a, laigelhmite leh upate omkhawmna ah amah a pita ua.


Jairo ti ricacu̶to ĩacõari ado bajiro tu̶oĩagũ̶mi: “¿No bajiro yigu̶ti yu̶? Noju̶a cũmasiriaro maja yu̶”, yitu̶oĩagũ̶mi. 	 huchiin a kingaihtuah a, Bangchi bangin ka hih de aw? Ka buh leh bal koih khawmna ka nei ngal kei a.


To bajiri, “Dios manire ĩ gotiriarore bajirone quẽnaro yiru̶cu̶mi” mu̶a yitu̶oĩa su̶ocatore bajiro yitu̶oĩaña mu̶a quẽna. Tire tu̶oĩacõari, mu̶a yimasiro cõrone Diore quẽnaro ĩre ajitirũ̶nu̶ña mu̶a, “Ñajediro Dios ĩ gotiriarore bajirone quẽnaro manire yato” yirã. 	 Huchiin, khut kaikhete liktou unla, khut jawte toh;


Ĩ cũñaro ĩacõari, yoaro ĩ cũñarũgũrere ĩamasicõari, ado bajiro ĩre sẽniĩacami Jesús: —¿Quẽna tudicati quẽnaejacoaru̶ati mu̶? —ĩre yicami Jesús. 	 Huan, Jesun a lum tuh a mu a, huchi bangin sawtpi a omta chih a thei a, a kiangah, Hihdam na ut hia? a chi a.


To yigu̶ne, sĩgũ̶ daquegu̶re jicõari, ĩna rĩjoroju̶a ĩre ãmijeoyuju Jesús. To yicõari, ado bajiro ĩnare gotiyuju: 	 Huan, naupang chik khat a kaia, a lak uah a dingsaka: huan, a poma, a kiang uah,


To ĩ yirone, “Jud'io masa yu̶re tud'iroma” yigu̶, ado bajiro Pablore ĩre sẽniĩañuju Festo: —¿Jerusalénju̶ ejacõari, rojose mu̶ yirere mu̶re yu̶ sẽniĩajama, quẽnati? —ĩre yisẽniĩaboayuju. 	 Himahleh, Festain, Judate laka min hoih a deiha, Paula kiangah, Jerusalem khua a hoh touha, huailaia ka ma ahiai thu lep na deih hia? a chi a, a donga.


To so yirone, ado bajiro sore cu̶diyuju Jesús: —To bajiro yu̶re mu̶ yiboajaquẽne, Dios ocare ajicõari, ĩ rotisere quẽnaro yirã ñarãma bu̶to variquẽnarãma —sore yicu̶diyuju Jesús. 	 Aman bel, A hi, himahleh Pathian thu jaa juite mi hampha ahi jaw uh a chi a.


Quẽna ado bajiro yu̶are gotimasiocami Jesús: —Yu̶re ajitirũ̶nu̶gũ̶ ñaboarine, rojose mu̶are ĩ yijama, gãjerãre gotimenane, ĩ tu̶ vacõari, ñagõquẽnoma, “ ‘Riojo yaja mu̶. Mu̶re rojose yibu̶ yu̶’ yato ĩ” yirã. “Riojo yaja mu̶” ĩ yijama, ñagõquẽnoru̶arãja mu̶a. To bajiri ĩ rãca quẽnaro baba cu̶tiru̶arãja mu̶a quẽna. 	 Huan, na unau in na tungah thil ahihkhelh leh, pai inla, amah leh nang kia theih in a khelhna ah hilh in; a hon ngaih khiak leh na unau tuh na zou ahi ding.


“ ‘Egipcio masa rojose manire ĩna yisere manire yirẽtobosarocu̶, Dios ĩ cũr'i ñaami Moisés’ yu̶re yimasiru̶arãma yu̶ yarã”, yitu̶oĩamasiboayuju Moisés. To bajiro ĩ yitu̶oĩaboajaquẽne, tire tu̶oĩabetimasiñujarã ĩnaju̶ama. 	 Mosiin amah khutin Pathianin amaute a hondam chih a unauten theina uhiam a sa a, himahleh a theikei hial uhi.


To ĩ yisere ajicõari, ado bajiro yicu̶diyuju: —Daquegu̶ju̶ne tire cu̶disu̶oadicaju̶ yu̶ —ĩre yicu̶diyuju. 	 Huan, aman, Huai thu tengteng ka naupan chik a kipan ka jui jel, achia.


To bajiri ĩ ya macana, ĩre ĩna ajitirũ̶nu̶betijare, ĩaĩañamanire jairo yiĩomasibeticami. 	 Huan, a gin louh jiak un huaiah tuh nasep thupi dang tam a hih kei.


Ajeriarã cu̶tigo mu̶ ĩase, jairimaca Babilonia vãme cu̶ti maca ti ñasere ĩoro bajiaja. Ti macana u̶ju̶, gaje macariana u̶jarãre rotiru̶cu̶mi —yu̶re yigoticami ángel. 	 Huan na numei muh tuh kho thupi, leitung kumpipate tunga vaihawm nu ahi, a chi a,


To ĩ yiro bero, õ vecaju̶ ti jãnasere ĩacaju̶ yu̶. Ti jãnarone, caballo botigu̶re ĩacaju̶ yu̶. Ĩ joe jesacami sĩgũ̶. Ado bajiro vãme cu̶ticami: Ĩ Yirore Bajiro Yigu̶, Riojo Gotigu̶ vãme cu̶ticami. Ĩ rotijama, riojo yigu̶ ñacami. To yicõari, rojose yirãre rojose ĩ yijama, rojose ĩna yiriaro bajirone rojose yigu̶ ñacami. 	 Huan van kihong ka muta a; huan ngaiin, sakol kang leh a tunga tuang Ginom leh Dik kichi leng ka mu a; huan aman tuh diknaa vaihawmin kidouna a bawla.


Quẽnaro riojo yu̶ gotimasiorotire yirã, Diore sẽnirũgũña mu̶a. To bajirone yicõa ñaroti ñaja yu̶re. 	 Ka gen ding bangtaka ka gen khiak theihna dingin.


Yu̶ caje ĩamasibeticaju̶. To yu̶ bajijare, yu̶ babarã Damascoju̶ vana yu̶re tũ̶a vacama ĩna. 	 Huan, huai vak thupi jiakin khua ka mu theita keia, ka lawmten khutin a honkai ua, Damaska khua ah ka lutta ahi.


David macu̶ Salomón ñamasir'iju̶a Diore ĩre vi bu̶abosamasiñuju yuja —yiyuju Esteban, u̶jarãre gotigu̶. 	 Himahleh, Solomonin huai in tuh a lamsak zota hi.


To yicõari, quẽna ado bajiro ĩnare gotimasioñuju Jesús: —“Vai bojaja yu̶” mu̶a macu̶ ĩ yisẽnijama, ¿ãña, bar'i merene ĩsirãtique mu̶a? Ĩsimenaja mu̶a. 	 Nou laka pa pen, a tain tanghou phel ngen leh, kuan ahia suang pe ding? A hihleh, nga ngen leh, kuan ahia nga sika gul pe ding?


To bajiro ĩ yijare, ĩna cũmuarire vejamocũ, to yicõari, ĩna gajeyeũnire quẽne cũcõa, ĩre su̶yacoasujarã ĩna. 	 Huan, a longte uh luigei ah a tolh galkai ua, bangkim pai sanin amah tuh a juita uh.


Esp'iritu Santore mu̶are cõaru̶cu̶mi, mu̶a rĩare quẽne, mu̶a jãnerabatiare quẽne, sõju̶anare quẽne. “Yu̶ rĩa ñaru̶arãja mu̶a” ĩ yirere cu̶dirã ñajedirore ĩre cõaru̶cu̶mi Dios —yiyuju Pedro. 	 A chiam tuh nou ading leng, na tate uh ding leng, gamlapia mi tengteng ading leng, Toupa i Pathianin a kianga a sap peuhmate ading ahi, a chi a.


To ĩna bajirone, ĩna tu̶ju̶re ruyuarũ̶gũ̶ñuju sĩgũ̶ ángel, Diore moabosagu̶. To ĩ bajirone, ĩna tu̶ju̶ bu̶to busubatoyuju, “ ‘Dios macu̶ ruyuagu̶mi’ yiĩamasiato ĩna” yigu̶. To bajiro ti bajijare, oveja coderimasa bu̶to güiyujarã ĩna. 	 Huan, Toupa angel khat a kiang uah a hongding a, Toupa thupinain a kim uh a tanvak a; huchiin a lauta mahmah ua.


Ĩna u̶jarãre moabosarimasare Jesucristore ajitirũ̶nu̶rãre quẽne ado bajiro ĩnare gotiya: “Mu̶a u̶jarãre quẽnaro ĩnare cu̶dirũgũña, ‘Mani moasere ĩacõari variquẽnato ĩna’ yirã. 	 Sikhate, sel loua, apute uh thuthu a om ding leh bangkim a a kipahna ding ua om ding in hasuan in:


To bajiro Jesús ĩnare ĩ yigotimasioro bero, Dios ĩ rotimasire gotimasiorimasare bajiro me, u̶ju̶re bajiro bojonebecu̶ne quẽnaro ĩ gotimasiojare, ajiĩañamani ĩ gotise ti ñajare, no yimasibesujarã ĩna. 	 Huan, hichi ahi a, Jesun huai thu a gen zoh takin, mipin a thuhilh tuh lamdang a sa mahmah uaLaigelhmite bang lou a, thuneihna nei bang taka amaute thu a hilh jiakin.


“Quẽnaro gotitorãre ajitirũ̶nu̶robe” yigu̶, tire mu̶are gotibu̶ yu̶. 	 Kuamahin paukamsiama a honkhem louhna ding un, huaite ka gen ahi.


To so yirone, ado bajiro sore cu̶diyuju Jesús: —Yu̶ maigõ, “Ĩ sudiro gajare yu̶ moaĩajama, quẽnaejacoaru̶ocoja yu̶” mu̶ yitu̶oĩase ñajare, “Quẽnaejato”, mu̶re yibu̶ yu̶. To bajiri, “To bajiro yu̶re yimi”, yitu̶oĩa variquẽna vasa mu̶ —sore yiyuju Jesús. 	 Huan, aman, a kiangah, Tanu, na ginna dampih hi chia, khamuangtakin pai in, a chi a.


Idiajiju̶ to bajiro yu̶re bajiĩocaju̶. To baji, tudimu̶jacoacaju̶ quẽna. 	 Huchibang ngenin thumvei a hongoma: huan, bangkim van ah khaitouh in a om nawnta hi.


To yicõari, so rĩare sĩajeocõaru̶cu̶ja yu̶. Tire ajicõari, “Masa ñajediro mani tu̶oĩasere masijeogu̶ ñaami”, yu̶re yiru̶arãma adi macaru̶cu̶roana ñajediro yu̶re ajitirũ̶nu̶rã. Tocãrãcu̶ne ĩna yicatire quẽnaro ĩacõari, “To bajiro yicana ñari, quẽnase bu̶jarã, rojose tãmu̶orã, bajiru̶arãja”, ĩnare yirotiru̶cu̶ja yu̶. 	 Huan hiin a tate ka that dia; huan saptuamte tengtengin tuh lungsim-kiheinate leh lungtang theipa, kei ka hi chih a thei ding uhi; huan na thil hihte bangbang un na lak ua mi tengteng tuh ka pe ding hi.


To bajiro yigotigajanocõari, varũtu vasuju Jesús, Jerusalén ñaejari maaju̶re. 	 Huan, huchibang thu agen khitin Jerusalem kho lam naih tou in ma a kaia.


To bajiro ĩre yicõari, ado bajiro ĩre yiajatud'iyujarã: —Jud'io masa u̶ju̶re mu̶re quẽnarotiaja yu̶a yuja —Jesúre yiyujarã ĩna. 	 Huan, Chibai, Judate Kumpipa! chiin, chibai a bukta uh.


Masa rojose ĩna tãmu̶osere yu̶ su̶orine Dios ĩnare ĩ yirẽtobosasere masimena ñari, bu̶to rojose tãmu̶oru̶arãma ĩna. Ĩnare quẽaru̶arã vadiru̶arãma gãjerã. Adi macaju̶re vadicõari, ĩnare gãnibiaquearu̶arãma, “Rudiroma” yirã. Gãnibiaqueacõari, quẽnaro sĩajeocõaru̶arãma, ĩnare. Virire quẽne, gajeyeũnire quẽne jediro reajeocõaru̶arãma ĩna. To bajiro ĩna yireacõaro bero, adi maca ñaboariaro, rujatũcuro ñaru̶aroja ti —yiotiyuju Jesús, Jerusalén macare ĩagũ̶ne. 	 Na galten na kimin lei kulh a khoh ding ua, a honum ding ua, na kimin pawt theih louhin a honom khum ding ua, huchibang nite tuh na tungah a hong tung ding;


Judas, Silas quẽne, Diore gotirẽtobosarimasa ñañujarã ĩna. To bajiri toanare Jesúre ajitirũ̶nu̶rãre Jesús ocare quẽnaro gotimasioñujarã. Tire ajicõari, bu̶tobu̶sa ajivariquẽnañujarã ĩna. 	 Huan, Juda leh Silain, jawlnei leng ahi ua, thu tampiin unaute tuh a khamuan ua, a hihkip uhi.


Tirũ̶mu̶ju̶ cojoji me mani ñicu̶are Hebreo masare ĩnare gotimasioñuju Dios. Ĩre gotirẽtobosariarã su̶orine ĩnare gotimasiñuju ĩ. Ĩna gotise rĩ me ĩnare yimasiomasiñuju. Gajeye quẽne, ricati ĩnare ĩ yiroticõamasire rãca ĩnare yimasiomasiñujarã. To bajiri, “To bajiro tu̶oĩagũ̶ ñagũ̶mi”, yimasiñujarã ĩna, mani ñicu̶a. 	 Pathian, nidang laia pi leh pute kiang a seh tampi leh lamchiteng a Jawlneite a thu nagen pan,


Jesús, jairo ĩaĩañamanire ĩnare ĩ yiĩoboajaquẽne, ĩre ajitirũ̶nu̶beticama masa. 	 A ma uah huchi tela tam thillamdang hih mahleh, amah a gingta tuan kei ua:


Gãjerã ĩna tu̶oĩasere, “To bajiro tu̶oĩama”, yimasiña maja. Mani masu mani tu̶oĩase rĩne masire ñaja. To bajirone bajiaja, Dios ĩ tu̶oĩase quẽne. Mani masibetiboajaquẽne, Esp'iritu Santo sĩgũ̶ne masiami, Dios ĩ tu̶oĩasere. 	 Himahleh, hiaite tengteng Kha khat leh akikhat mahin, mi chih kiangah a deih bang jela hawm chiatin a sem jel hi.


No bojagu̶ yu̶re ajitirũ̶nu̶cõari, mani yise ũnire yigu̶ma, mani rãcagu̶ ñagũ̶mi. 	 Kuapeuh ei hondou lou tuh i lama pang ahi ngal ua.


To bajiri Jesúre ãmicoasujarã ĩna, ĩre sĩarã vana. Ĩre ãmivanane, sĩgũ̶ Cirene vãme cu̶ti sitagu̶, Simón vãme cu̶tigu̶re bocayujarã. Ĩre bocacõari, —Jesús ĩ gaja vatijãire ĩre gajabosaya —ĩre yi vasujarã ĩna. 	 Huan, a pi mang lai un, Simon Kurini khua a mi, gam lam a kipana hong a man ua, Jesu nunglama po dingin a tungah kros tuh a nga ta uhi.


Isa'i macu̶ ñamasiñuju U̶ju̶ David vãme cu̶tigu̶. David macu̶ ñamasiñuju Salomón. Ĩ jaco ñamasiñuju Ur'ias ñamasir'i manajo. 	 Jessaiin kumpipa David a suang. Huan kumpipa Davidin Uria ji lakah Solomon a suanga


Diore yirũ̶cu̶bu̶oriavire ĩacõari, sĩgũ̶ri ĩ buerimasa ado bajiro Jesúre ĩre yiyujarã: —Quẽnarivi ñaja. Gũ̶ta quẽnase rãca quẽnaro quẽnoñuma ĩna. Diore rũ̶cu̶bu̶orã ĩna cũre quẽne quẽnase ñaja —Jesúre ĩre yiyujarã ĩna. To bajiro ĩna yisere ajicõari, ado bajiro gotiyuju Jesús: —Adi vi mu̶a ĩarivi ñaro cõrone cague vẽjajedicoaru̶aroja. To bajiri adi viaye gajea gũ̶ta joere jesabetiru̶aroja —ĩnare yiyuju Jesús. 	 Huan, kuate hiamin Pathian biakin thu, suang hoihtak leh thil piak khawma a zep kilawm dan uh, a gen lai un, aman,


‘Mu̶re ajitirũ̶nu̶menaja yu̶a’ yibesa. Mu̶a ñicu̶a yu̶re jũnisinicõari, ĩna cu̶dibetimasicatire bajiro bajibesa mu̶a. Mu̶a ñicu̶a, masa manoju̶ ĩna ñacudiro, ju̶arã masa cõro ñaricũ̶mari ĩaĩañamanire ĩnare yiĩorũgũboacaju̶ yu̶. To yu̶ yiboajaquẽne, yu̶re ajirũ̶cu̶bu̶omena ñari, ado bajise yirũgũcama ĩna: ‘Mani bojaseju̶a mani yijama, ¿no bajise manire yirojari Dios?’ yirũgũcama ĩna. 	 Gamdaia zeet na nia hel bang un, na lungtang uh khauh sak kei un;


¿Ñati mu̶a, Jesucristore ajitirũ̶nu̶rã, Filipos macana? Yu̶, Pablo, yu̶ baba Timoteo rãca adi papera mu̶are ucaja yu̶a. Jesucristo ĩ bojasere yirã ñaja yu̶a. Cristore ajitirũ̶nu̶rãre mu̶are ũmato ñarãre, ĩnare moabosarimasare quẽne, to yicõari, mu̶a jedirore quẽnarotiaja yu̶a. 	 Paula leh Timothi, Kris Jesu sikhaten, Philippi khuaa om misiangthou tengteng kiangah heutute leh nasemte toh:


Ĩ tu̶ ejacõari, ado bajiro ĩre yiyujarã ĩna: —Yu̶a u̶ju̶, ajiya. Socarimasu̶ ĩ yisocacatire masibu̶jabu̶ yu̶a. “Idiarũ̶mu̶ tu̶satirũ̶mu̶ne quẽna tudicatiru̶cu̶ja yu̶”, yisocacami, ĩ sĩaecoroto rĩjoro. 	 Pu huai mikhemhat in, a damlai in, Ni thum nung in ka thou nawn ding, a chih ka thei gige ua.


Dios ocare gãmerã gotivariquẽnaña mu̶a. “Maji busiyu̶ gãmerã gotiroti ñaroja”, yitu̶oĩabesa, mu̶a rãcana sĩgũ̶ri vãti ĩ rotiseju̶are cu̶dicõari, “ ‘Dios oca socase ñaja’ yiroma” yirã. To bajiri tocãrãcarũ̶mu̶ne gãmerã goticõa ñarũgũroti ñaja mu̶are, “Tire ajitirũ̶nu̶ tu̶jabeticõato” yirã. 	 Tuniin achih lai un niteng in ki hasuan tuah jaw un, huchia nalak ua mi kuamah khelhna khemhat jiaka hihkhawla na om louhna ding un,


To bajiro ĩ yisẽniĩarone, “Cien ñarirajeri u̶yerajeri bare roagu̶ sãvu̶orere tire vaja moaja yu̶”, ĩre yigu̶mi. To bajiro ĩ yirone, “Jau̶. Rujiya. ‘Adi mu̶ vaja more tuyarijũrore mojoroaca cincuenta ñaro vaja moaja’ yiucatu vasoatoya”, ĩre yigu̶mi. 	 Aman, Thau tehnadan za khat, achia a. Huan, aman, a kiangah, Na lai la inla tu meng inla, sawmnga gelh in, a chi a.


To bajiro ĩre yigajanocõa, ĩ tu̶bu̶sa ejarũ̶gũ̶cõari, ado bajiro ĩre yiyujarã ĩna: —Jud'io masa u̶ju̶re mu̶re quẽnarotiaja yu̶a yuja —yiajatud'iyujarã ĩna, Jesúre. To yicõari ĩ riogare ĩre jayujarã ĩna. 	 huan, a kiangah a hongpai ua, Chibai; Judate Kumpipa: a chi ua, a beng uh.


To cõrone ĩju̶a sore sẽniĩañuju ĩ: —¿No yigo otiati mu̶? ¿Ñimu̶re macati mu̶? —sore yiyuju Jesús. “Adi vese coderimasu̶ ñagũ̶mi”, yitu̶oĩacõañuju so. To bajiri ado bajiro ĩre yiyuju so: —Ĩ ruju̶rire mu̶ ãmicũjama, “To cũmu̶ yu̶”, yu̶re yigotiya. Ãmigõ varu̶o yaja yu̶ —ĩre yiyuju so. 	 Jesun a kiangah, Numei, Bang dia kap na hia? Kua ahia na zon? a chi a. Aman, huanpu hiam a sa a, a kiang ah, Pu, amah hiaia kipan na pai mang pih a hih leh, na koihna honhilh tanla, huchiin ka la ding, a chi a.


To yicõari, ado bajiro mu̶ yirũgũrere yu̶are gotirũgũama: Jud'io masa, gaje sitaju̶ ñarãre, “Moisére Dios ĩ roticũmasiboarere tire yibeticõato mani. Rĩamasare quẽne ĩnare circuncisión yibeticõato mani. Mani ñicu̶a ĩna yisu̶oadimasirere quẽne tire yibeticõato mani” ĩnare mu̶ yirũgũrere ajicõari, yu̶are gotirũgũama —ĩre yicama, Pablore. 	 huan, nang Jentelte laka Juda omte tengteng kiangah a tate uh zeksum louh ding leh, dan banga om louh ding, chiin, Mosi paihkhiakna ding na thuhilh jel chih mi kam ah na thu a thei uh.


To bajiri, masa ĩna masise rãca me ajimasicõari, Cristore ajitirũ̶nu̶caju̶ mu̶a. Dios ĩ masise mu̶are ĩ cõajare, Jesucristore ajitirũ̶nu̶su̶ocaju̶ mu̶a. 	 Nasepna tuamtuam leng a om, himahleh Toupa bel khat ahi.


To bajiri, quẽnase quetire mu̶are gotiaja: Tirũ̶mu̶ju̶ mani ñicu̶are jud'io masare, “Quẽnaro mu̶are yiru̶cu̶ja” ĩ yimasiriarore bajirone yiyumi Dios. Manire, ĩna jãnerabatiare, to yicõari ñajedirore quẽne yibosagu̶, Jesús ĩ rijacoaboajaquẽne, ĩre catioyumi Dios. Ado bajiro gotiaja ti, Dios ĩ goti rĩjoro cu̶tire, Salmo segundo ucare: “Yu̶ macu̶ ñaja mu̶. Adirũ̶mu̶ yu̶re bajirone rotisu̶oru̶cu̶ja mu̶ yuja”, yimasiñuju Dios, Jesúre ĩre ĩ gotirotire yigu̶. 	 Kou leng pipute kianga chiamsa huai thuchiam a tanchin kipahhuai ka honhilh uhi;


To bajiro yu̶are gotimasio gajano, yu̶are ũmato vacoacami Jesús. 	 Huan, hichi ahia, Jesun huai gentehnate a gen khit takin huai a kipanin a paita a.


Mu̶aju̶ama, Diore rũ̶cu̶bu̶orã, bare bamenane ĩre mu̶a sẽnijama, su̶tiritirãre bajiro bajibesa. Mu̶a yirũgũrore bajiro mu̶a joare quẽne quẽnaro siroa, riogare quẽne quẽnaro coe, yiya, “Masa yu̶are ĩacõari, bare yu̶a babetire masibeticõato” yirã. To bajiro mu̶a yijama, mani jacu̶ gãjerã ĩna ĩamasibetiboajaquẽne, ĩamasigũ̶ ñari, mu̶are vaja yiru̶cu̶mi —ĩnare yiyuju Jesús. 	 Nou jaw, an na ngolh chiangun na lu uh sathau nilh unla, na mai uh phiat unla;


Gotimasiore queti rãca rĩne ĩnare gotimasiorũgũcami Jesús. 	 Huai tengteng tuh Jesun gentehnain mipite kiangah a gena, gentehna louin a kianguah bangmah a gen kei;


Diore yirũ̶cu̶bu̶oriaviju̶ masare gotimasio ñagũ̶ne, ado bajiro ĩnare sẽniĩañuju Jesús: —“ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõarocu̶, masu̶ ñaru̶cu̶mi. U̶ju̶ David ñamasir'i jãnamine ñaru̶cu̶mi”, yama Dios ĩ rotimasire gotimasiorimasa. To bajiro ĩna yitu̶oĩaboajaquẽne, Esp'iritu Santo ĩ ejarẽmose rãca yigu̶, Diore yigu̶re bajiro, “yu̶ u̶ju̶” yimasiñujari U̶ju̶ David ñamasir'i, ĩ jãnami ĩ ñaboajaquẽne, ado bajise ĩ yiucajama: “Yu̶ u̶ju̶re ado bajiro yiru̶cu̶mi Dios: ‘Yu̶ riojojacatu̶a rujiya maji. Mu̶re ĩaterãre, “Rojose yitu̶jaya” ĩnare yu̶ yiro bero, rojose yimasibetiru̶arãma yuja. To cõrone rotisu̶oru̶cu̶ja mu̶’ yiru̶cu̶mi Dios, yu̶ u̶ju̶re”, yiucamasiñumi David. 	 Huan, Jesun Pathian biakina thu a hilh laiin, amaute a houpiha, Kris tuh David tapa ahi chih laigelhmiten bangchidana gen uh ahia?


To yicõari, ado bajiro ĩnare gotiyuju: —Ãni daquegu̶, “Ñamasugũ̶ me ñaja yu̶” ĩ yitu̶oĩarore bajiro tu̶oĩarãre, gãjerã tu̶ ĩna ejaro, quẽnaro ĩnare yirãma, yu̶rene quẽnaro yirã yirãma. To yicõari, yu̶re quẽnaro yirãma, yu̶re cõacacu̶re quẽne quẽnaro yirã yirãma. To bajiri, ado bajise mu̶are gotiaja yu̶: Yu̶re ajitirũ̶nu̶gũ̶, gãjerã ĩna bojasere masicõari, quẽnaro ĩnare yiejarẽmogũ̶ ñaru̶cu̶mi ñamasugũ̶ma —ĩ buerimasare yigotiyuju Jesús. 	 Kuapeuh ka min jiaka hiai naupang neu kipahpih tuh keimah honkipahpih ahi ding uh; na vek ua laka neupen ahi, a thupipen, a chi a.


Sĩgũ̶ ru̶yariaro mano quẽnaro bau̶su̶cu̶tijedicõañujarã. 	 Huan, a vek un a ne ua, a kham chiat uh.


To bajiri fariseo masa, Dios ĩ rotimasire gotimasiorimasa quẽne ĩna tu̶oĩasere masicõari, ado bajiro ĩnare sẽniĩañuju Jesús: —¿Adirũ̶mu̶ u̶su̶sãjariarũ̶mu̶re rijaye cu̶tirãre manire catiorotibeati Dios oca masa ĩna ucamasire? —ĩnare yisẽniĩañuju ĩ. 	 Huchiin, Jesun dan theimi leh Pharisaite a houpiha, a kiang uah, Khawlniin hihdam asiang hia, siang lou? a chi a.


To bajiñagõne, ado bajiro yitu̶oĩañuju so: “Rĩa manicoadicaju̶ yu̶. To bajiri bu̶to bojonerũgũcaju̶ yu̶. Yucu̶rema Dios yu̶re ĩamaicõari, quẽnaro ĩ yijare, gu̶da ñaja yu̶ yuja”, yitu̶oĩa variquẽnarũgũñuju so. 	 Mi laka ka min se khuhna dingin, Toupan a honmuhin, hichibangin ka tungah a hihta, chiin.


To bajiro ti bajijare, “¿No bajiro yigu̶ti yu̶?”, yitu̶oĩagũ̶mi u̶ju̶. “Yu̶ maigũ̶re, yu̶ macu̶re ĩre cõaru̶cu̶ja yu̶. Ĩju̶are rũ̶cu̶bu̶orãma ĩna”, yitu̶oĩagũ̶mi. 	 Huan, grep huan neipan, Bang chin ka hih dia? Ka tapa deihtak ka sawl mai ding; amah a nazah khamoh kei ding uh, a chi a.


“Ĩre moaĩagõne, quẽnaejacoaju̶ yu̶” yimasigõ ñari, nanagõne, Jesús rĩjoroju̶a ejacõari, gu̶somuniari tuetuyuju so. To yicõari, ñajediro so bajirere Jesúre gotiyuju. 	 Huchiin, numeiin a tunga thil a hihsak theiin, lau leh ling kawmin a hongpaia, a maah khupbohin, a kiangah thudik a ngenta a hilh vek ta a.


To bajiri burro joere jesamaja vasuju Jesús, Olivo vãme cu̶ti buro majacu̶. To ĩ jesamaja vatone, ĩna ye sudi joeayere vejecõari, ĩ varotiju̶re cũ rĩjoro cu̶tiyujarã. “Yu̶a u̶ju̶ ñaja mu̶” yirã, to bajiro yiyujarã, Jesúre rũ̶cu̶bu̶orã. 	 Huan, a paina ding lampi ah a puante uh a phah jel ua.


Dios yarã ñaja mani yuja. To bajiri, manajo mana, manaju̶ mana, manaju̶ cu̶tirã, manajo cu̶tirã quẽne, gãjerã rãca ajeriarã cu̶tibesa mu̶a. To yicõari, jairo gajeyeũni cu̶orã ñaboarine, gajeye quẽna bojarẽmobesa. Ti ũnire mu̶a yibetijama, niju̶ane “To bajiro yiyuma” yirã manama. 	 Himahleh, mi siangthoute hiha kilawm himin kingaih leh sianglou tengteng huaihamna toh, na lak uah loh khakin om kei hen.


To ĩna yiro bero, sĩgũ̶ bu̶cu̶, ado bajise yu̶re sẽniĩacami: —Botise sudi sãñarã, ¿no bajiro bajiriarãju̶a ñati? —yu̶re yisẽniĩacami. 	 Huan upate laka khatin ka kiangah, Hiai puan ngou thupia kijemte kuate ahi ua, koia kipana hong ahi ua? chiin a honhoupiha:


“ ‘Yiru̶cu̶ja’ ĩ yirore bajiro yigu̶ ñagũ̶mi”, Diore ĩre yitu̶oĩagũ̶ ñamasiñuju Moisés ñamasir'i quẽne. To bajiro tu̶oĩagũ̶ ñari, bu̶cu̶acu̶, Egipto sita u̶ju̶ maco so masor'i ñaboarine, “Egipcio masu̶re bajiro bajigu̶ ñaami” masa ĩna yirũ̶cu̶bu̶osere bojabetimasiñuju Moisés. 	 Ginna in, Mosi in a hopichin nung in, Pharo tanu, tapa a lawh a utkei a;


Gajeye ado bajiro yu̶re yicami yu̶re ruyuaĩocacu̶: —Tiatira vãme cu̶ti macana, yu̶re ajitirũ̶nu̶rãre ũmato ñagũ̶re ado bajiro yu̶re ucacõabosaya: Adi mu̶are yu̶ ucase, ado bajiro bajicacu̶ mu̶are ĩ goticati ñaja: Dios macu̶, ĩ cajeari jea ũ̶ju̶sere bajiro yaacacu̶ ñacami. To bajicõari, cõme, bronce vãme cu̶tise jeameju̶ soecõari, ĩna gosiose bu̶to yaasere bajiro gu̶bori cu̶ticacu̶ ñacami. To bajigu̶ ñagũ̶, ado bajiro mu̶are goticami: 	 Huan, Thaiatira khuaa saptuamte angel kiangah hichi bangin gelh in: Pathian Tapa, meikuang bang mit neia sumsan nawttet bang khe neipan, hiai thilte a gen hi:


To bajiboarine, “Jairo cu̶ogu̶ yu̶ ñajare, yu̶re ẽmamasigũ̶ magũ̶mi” ĩ yitu̶oĩaboasere, gãji ejacõari, ĩre quẽagũ̶mi. To yicõari, ĩ besure, ĩ gajeyeũnire quẽne ẽmacõari, gãjerã ĩ babarãre ĩsibatogu̶mi ĩ rẽtoro tĩmagũ̶. Tire bajiro bajiaja yu̶re quẽne. Vãtia u̶ju̶, masigũ̶ ĩ ñaboajaquẽne, yu̶ju̶a, ĩ rẽtoro masigũ̶ ñaja yu̶. Ĩ rotiboasere ĩre yirotibeticõari, vãtiare yu̶ burease su̶orine, vãti ĩ rotiajeboariarãre ĩre ẽmagũ̶ yaja, “Yu̶ yarã ñato” yigu̶. 	 himahleh, a sanga hatjawin a honsuala, a zoh chiangin, a muan a galvan kim tuh a sut a, sum a lak sak tuh a hawmjak jel hi.


Ado bajise ruyugoaro basacama: —Oveja macu̶re bajiro rijabosacacu̶, ado bajiro bajigu̶ mu̶ ñajare, quẽnaro mu̶re yirũ̶cu̶bu̶o variquẽnaroti ñaja: Mu̶ rotijama, mu̶re cu̶diru̶arãma ñajediro. Ñajediro cu̶ogu̶ ñaja mu̶. Quẽnaro tu̶oĩagũ̶ ñaja mu̶. Rẽtoro masigũ̶ ñaja mu̶. Rẽtoro ñamasugũ̶, rẽtoro quẽnagũ̶ ñaja mu̶. Quẽnaro mu̶re yirũ̶cu̶bu̶o variquẽnaroti ñaja —yibasacama ángel mesa. 	 thaha om, Belamnou-in hatna khawng, hauhsakna khawng, thilhihtheihna khawng zahtakhuaina khawng, thupina khawng, vualjawlna khawng mu tham ahi, chiin nakpiin a kikou ua.


To bajiro ĩ yisere ajicõari, Judas Iscariote me, gãji Judas vãme cu̶tigu̶, ado bajiro ĩre sẽniĩacami: —Yu̶a u̶ju̶, ¿no yigu̶ gãjerãre ĩnare yiĩobecu̶ne, yu̶a rĩrene yu̶are yiĩoru̶cu̶ada mu̶? —Jesúre ĩre yisẽniĩacami Judas. 	 Huan, Juda (Iskariot lou zopenin) a kiangah, Toupa, kou kianga na kilak dia, khovel kianga, na kilak louh se ding, bang achia? a chi a.


“Mu̶ yarãre ĩnare gotiaya mu̶: ‘Yu̶re ajirã ñaboarine, ajimasibeticõa ñaru̶arãma. Yu̶ yiĩosere ĩarã ñaboarine, “¿To bajiro bajisere yigu̶ yatique ĩ?”, yiĩamasibeticõa ñaru̶arãma. 	 Hiai chite kiangah vagen in, Bilin jaw na za na ding ua, a ngaihna jaw na theikei hial ding ua; muh jaw na mu ding ua, theih jaw na theikei hial ding uh:


To bajiro Pedrore ĩre yigotigajanocõari, ado bajiro yu̶are yicami: —Ĩne ñaami “ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõar'i”, gãjerãre ĩnare yigotibeja —yu̶are yicami Jesús. 	 Huai zoh in Kris ahi chih kuamah hilhlou ding in nungjuite tuh a chi bikbek a.


“Dios ĩ rotisere cu̶dirãma, rojose mana ñaama” yigu̶, ado bajiro ucamasiñumi Moisés ñamasir'i: “Dios ĩ roticatore bajirone cu̶dirãma, Diorãca quẽnaro ñacõa ñarũgũru̶arãma ĩna, adigodoju̶, to yicõari, ĩna rijato beroju̶ quẽne”, yiucamasiñuju Moisés. 	 Mosi in, Dana diktatna jui jaw, huai diktatna jiakin a hing ding, chiin, a gelh.


To bajiri quẽna ĩre tudisẽniĩañuju Pilato: —¿Yu̶re cu̶dibeatime mu̶? Gãjerãre mu̶re yucú̶tẽroju̶ yu̶ jajuturotiru̶ajama, jajutu rotimasiaja yu̶. Mu̶re yu̶ buru̶ajaquẽne bucõamasiaja yu̶. ¿Tire masibeatique mu̶? —Jesúre ĩre yiyuju Pilato. 	 Himahleh, Jesun a dawng kei. Huan, Pilatin a kiangah, Nang kei honhoupih lou ding maw? Honkhah thei ka hi, krosa honkilhlum thei ka hi chih na thei ka hia? a chi a.


Mu̶a masune quẽnase gãmerã yirũ̶cu̶bu̶orere bojarũgũaja mu̶a. Dios sĩgũ̶ne ñaami mani u̶ju̶. To bajigu̶ ĩ ñaboajaquẽne, “Quẽnase manire yato Dios” yirã, no bojase mu̶a yirotire yitu̶oĩabetirũgũaja mu̶a. To bajiro bajirã ñari, yu̶re ajitirũ̶nu̶beaja mu̶a. 	 Nou kipahtawi tuahna paktate aw, bangchin na gingta thei ding ua? Pathian tak kiaa pawt pahtawina lah na zong kei ua.


Dios ĩ rotimasire gotimasiorimasa, to yicõari, fariseo masa quẽne ñañujarã. “ ‘Jesús, rojose yimi’ u̶jarãre ĩre yigotiyirorãsa” yirã, Jesúre ĩre ĩacodeyujarã ĩna. “Adirũ̶mu̶ u̶su̶sãjariarũ̶mu̶re ãni ãmo ñujobecu̶re ĩ masise rãca ĩ ñujorotijama, ‘Dios, Moisére ĩ roticũmasirere cu̶dibecu̶ yimi’ yigotiru̶arãja mani”, yitu̶oĩañujarã. 	 Huan, laigelhmite leh Pharisaiten a hekna ding a muh theihna ding un, Khawlniin hihdam dingin a kisa hia kisa lou a simet ua.


Dioju̶ama, “Ado bajiro yito mani” ĩna yitu̶oĩarotire ĩnare yiru̶cu̶mi. To bajiro ĩ yijare, ju̶aãmo cõro ñarã u̶jarã, sĩgũ̶re bajiro tu̶oĩacõari, güiogu̶ sũagũ̶re, “Manire rotigu̶ ñato”, ĩre yicũru̶arãma ĩna. Ĩ rãca ñacõari, ajeriarã cu̶tigore ĩateru̶arãma ĩna. So ye jedirore ẽmaru̶arãma. To yicõari, so ruju̶re baru̶arãma. So gõarema, jeameju̶ soerearu̶arãma ĩna. To bajiro ĩna yijama, Dios ĩ tu̶oĩariarore bajiro yirã yiru̶arãma. 	 Huan ki sawm na muhte leh na gamsa muh, hiaiten tuh kijuaknu a muhdah ding ua, suanbei leh vuaktang a suaksak ding ua, huan a sa a ne ding ua, huan amah tuh meiin a halmang vek ding uhi.


To bajiro ĩ yirone, Jesúre ĩna ñiaru̶aro ĩamasicõari, —Yu̶a u̶ju̶, ¿jariase rãca ĩnare jasurereacõarãti yu̶a? —yisẽniĩañujarã ĩna, ĩ buerã. 	 Huan, a kima miten thil hongtung ding a theih un, Toupa, temsauin ka sat ding uam? a chi ua.


Tire ĩ gotijare, surara u̶ju̶re rotibosagu̶re ĩre jiyuju Pablo. Ĩ ejaro ĩacõari, ado bajiro ĩre yiyuju: —Ãnire jiasa mu̶. U̶ju̶re ĩre ñagõru̶ami —ĩre yiyuju Pablo. 	 Huan, Paulain sepaih zaheutu khat a sama, hiai tangval sepaih heutu lalpen kiangah pi in, a kiangah thu banghiam gen ding a nei a hihtuak, a chi a.


“Adi sitaju̶ ñaña” Dios ĩ yiboajaquẽne, ñajediro gãjerã ye sita ñamasiñuju ti maji. To bajiri, “Adi ñaja yu̶ ye sita”, yimasibesuju Abraham. Rẽmone, “Ado bajiro bajiru̶aroja”, yimasiñuju Dios, Abrahamre: “Ti sitare mu̶re ĩsiru̶cu̶ja yu̶. Mu̶ rijato beroju̶, mu̶ jãnerabatia ye sita ñaru̶aroja”, yimasiñuju Dios, Abrahamre, rĩa magũ̶ ĩ ñaboajaquẽne. 	 Huan, hiaiah jaw bangmah mun luah ding, a khe ngakna tham leng, a pe keia; himahleh, amah leh a nunga a suante phaa gou dingin piak achiama, ta a neih ma nangawnin.


(Quẽnaro masuma, masare oco rãca bautizabetirũgũcami Jesús. Yu̶aju̶a, ĩ buerimasaju̶a masare oco rãca ĩnare bautizarũgũcaju̶.) 	 (Himahleh, Jesu hialin jaw a baptis kei, a nungjuiten a baptis zo jel uhi),


Yu̶ ñaja Juan, adi quetire ucagu̶. Jediro yu̶re bajiĩocatire ĩacõari, ángel ĩ goticati ñaro cõrone ajicaju̶ yu̶. Tire yu̶ ajiro bero, yu̶re ĩocacu̶ ángel rĩjoroju̶a gu̶somuniari tuetuejarũjũcaju̶ yu̶, ĩre rũ̶cu̶bu̶ogu̶. 	 Huan kei Johan tuh hiai thilte zapa leh mupa ka hi a. Huan huchia ka jak a, ka muh takin, hiai thilte hon musakpa angel khe bul ah be ding in ka pukta hi.


—Gãjoatii cojotii yu̶re ĩoña —ĩnare yiyuju Jesús. To ĩ yijare, gãjoatii ĩre ĩoñujarã. Gãjoatiire ĩacõari, ado bajiro ĩnare sẽniĩañuju Jesús: —¿Ñimu̶ rioga tuyati? ¿Ñimu̶ vãme tuyati? —ĩnare yiyuju Jesús. To ĩ yirone, —Roma macagu̶ U̶ju̶ César vãme cu̶tigu̶ rioga tuyaja. To yicõari, ĩ vãme quẽne ñaja ti —Jesúre yicu̶diyujarã ĩna. 	 A hontawi ua. Huan aman a kiang uah, Hiai kua lim leh kua min ahia? a chi a.


To yicõari, ado bajise ĩnare gotirẽmogũ̶mi: “No bojagu̶ ĩre yu̶ ĩsise rãca yu̶ bojarore bajiro yigu̶, quẽnase bu̶jaru̶cu̶mi. Ñieju̶a ru̶yabetiru̶aroja ĩre. No bojagu̶ ĩre yu̶ ĩsise rãca yu̶ bojarore bajiro yibecu̶rema, ĩre yu̶ ĩsiboacatire ĩre ẽmaru̶cu̶ja yu̶, ‘Yu̶ bojarore bajiro yimasibeami’ yigu̶. To yicõari, ĩre yu̶ ẽmasere gãji yu̶ bojarore bajiro yigu̶ju̶are ĩsiru̶cu̶ja yu̶. 	 Kuapeuh a nei tuh piak behlap ahi ding a, a hong hau ding; kuapeuh a neilou tuh a neih sun nangawn laksak ahi ding.


Ĩnare ĩ cõaroto rĩjoro, ado bajiro ĩnare yiyuju: —Ote jairo bu̶cu̶aroja. To bajiro ti bajijare, ote u̶ju̶re sẽniña, “Moabosarimasa cõato ĩ” yirã —ĩnare yiyuju Jesús. 	 Huan, a kiang uah, Buh lak ding a tam mahmaha, himahleh a semte a tawm uh, huchiin a buh la dinga sem dingte sawl dingin buh Neipa kiangah ngen un.


Ĩ ãmo riojojacatu̶are, cojomo cõro, ju̶a jẽnituarirãcu̶ ñocoa cu̶ocami. Ĩ riseju̶ jariase, ju̶ajacatu̶aju̶ne bu̶jarijãi budicaju̶. Ĩ rioga, muiju quẽnaro ĩ asirore bajiro yaacaju̶. 	 Huan a khut taklamin aksi sagih a tawia; huan a kam a kipanin namsau hiamtak hiamtuah a suak khia a; huan a mel tuh ni a sat sanlai bang ahi.


Yu̶re mu̶a vaveoboajaquẽne, yu̶re ĩna sĩaro bero, quẽna tudicaticõari, Galilea sitaju̶ mu̶a vato, yu̶ju̶a mu̶a rĩjoro ñatu̶jaru̶cu̶ja —yu̶are yicami Jesús. 	 Himahleh, ka thoh nawn nung in Galili gamah na ma uah ka pai ding, a chi a.


Jesús, Nazaret vãme cu̶ti macagu̶ ĩ bajirere masirãja mu̶a. Galilea vãme cu̶ti sitaju̶ oco rãca Juan ĩre ĩ bautizariaro bero, Esp'iritu Santore, to yicõari, ĩ masisere Jesúre cõañumi Dios. To bajiro ĩ yicõar'i ñari, masare quẽnaro yicudicami, Galilea sitanare, to yicõari Judea sitanare quẽne. Ĩna u̶su̶riju̶re vãtia sãñarãre, vãtiare ĩnare bureacudicami. Tire masirãja mu̶a. 	 Johanin a tangkou pihpih baptisma nungin, thu, Galili gam akipan a hongthang pana, Judia gam tengteng ah a thangsuaka, noumau leng na thei uhi;


“Veseju̶ ejatu̶sariarã, yoaro meaca ĩna moaboajaquẽne, yu̶are mu̶ ĩsiro cõrone ĩnare ĩsiaja mu̶. Yu̶ama, cojorũ̶mu̶ jediro, muiju ĩ asicõaro josari moaboabu̶ yu̶a”, ĩre yitud'irãma, ĩna u̶ju̶re. 	 Hiai nanungpenten dak kal khat kia a sem ua, kou sun haksa leh khoul thuakte toh kibangin na bawla, chi in.


“Yu̶ ãmo su̶orine rojose yibu̶ yu̶” mu̶a yitu̶oĩamasijama, jatarocaya. “Yu̶ gu̶bo su̶orine rojose yibu̶ yu̶” mu̶a yitu̶oĩamasijama, jatarocaya. Mu̶are cojo ãmo, cojo gu̶bo ti manijama, quẽnabetoja. To bajiboarine ju̶aãmo rãca, ju̶a gu̶bo rãca mu̶a bajireajama, jeame yatibetimeju̶ mu̶a vajama, rẽtobu̶saro quẽnabetiru̶aroja. 	 Huan, na khutin hiam, na khein hiam, a honhihpuk leh, tan inla, pai mang in; khut nih hiam khe nih hiam neia khantawn meia paih a om sang in, piangsualin hiam khebaiin hiam hinna a lut nanga ding in a hoihjaw.


Ti vi ñarã, to bajiro ĩ yivariquẽnasere ĩañujarã ĩna. 	 Huan, khea a pai leh Pathian a phat mi tengtengin a mu ua;


Jerusalén macana, to yicõari, ĩna u̶jarã quẽne, “Ãnine ñaami ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõagũ̶, mani yurũgũgũ̶”, Jesúre ĩre yimasibesujarã ĩna. Tocãrãca semana u̶su̶sãjariarũ̶mu̶rire Diore gotirẽtobosariarã ĩna ucamasirere ĩagotirã ñaboarine riojo tu̶oĩamasibesujarã. “Dios ĩ cõagũ̶ me ñaami” yirã, Jesúre ĩre sĩarotiyujarã ĩna, “To bajiro bajiru̶aroja” Dios ĩ yimasiriarore bajirone yirã. 	 Jerusalem khuaa omten a makaite utoh, amah tuh a theih louh jiak uleh, jawlneite thu, Khawlni peuhmahai a sim jel uh, a theih louh jiak un, amah tuh siamlouh tangsakin, huai thu ana hihtangtungta uh ahi.


To ti bajiboajaquẽne, ru̶joa tutuoriaju̶ rãca ĩ ru̶joare tutuocõari, cãnisãñañuju Jesús, cũmua gu̶deju̶. Ĩ cãniro ĩacõari, ĩre yujioyujarã ĩna: —Yu̶a u̶ju̶, ¡rujareana yaja mani! ¿“To bajiro ti bajijama, quẽnacõaroja”, yati mu̶? —ĩre yiyujarã ĩna. 	 huan, amah tuh, lukham khama ihmuin, long mei lamah a oma. Huan, a phawng ua, a kiangah, Heutupa, ka manthat uh khawksa lou na hi maw? a chi ua


To yu̶a vatone, sĩgõ rõmio rijago Jesús su̶yaroju̶a ejarũ̶gũ̶riomo. Gãmorõmi cu̶tigo ñañumo so. Ju̶aãmo cõro, gu̶bo ju̶a jẽnituari cũ̶mari rijañañuju. “Jesús sudiro gaja moaĩaru̶aja yu̶. Ti rĩne bojaja yu̶. To bajiro yu̶ yijama, quẽnaejacoaru̶ocoja yu̶”, yiriomo so. To bajiro yirio ñari, Jesús su̶yaroju̶a ejarũ̶gũ̶cõari, ĩ sudiro gajare moaĩariomo. 	 Huan, ngaiin, numei khat, kum sawm leh kum nih si pawta damlou, a nungah a hongpai a, a puan mong a khoiha;


Titiire bu̶jacõari, bu̶to variquẽnagõne, so babarãre, so tu̶anare quẽne rẽjarotigomo. “Gãjoatiire yayiritiire bu̶jabu̶ yu̶. Mu̶a quẽne yu̶re variquẽnaejarẽmoña”, ĩnare yivariquẽnagõmo. 	 Huan, a muh nawn intuh, a lawmte leh a vengte a sam khawma, Honkipahpih un, ka makhai mansak ka mu nawn ta, a chi a.


Nacor jacu̶ ñamasiñuju Serug. Serug jacu̶ ñamasiñuju Ragau. Ragau jacu̶ ñamasiñuju Peleg. Peleg jacu̶ ñamasiñuju Heber. Heber jacu̶ ñamasiñuju Sala. 	 Huai tuh Seruk tapa ahi a, huai tuh Reu tapa ahi a, huai tuh Peleg tapa ahi a, huai tuh Eber tapa ahi a, huai tuh Selah tapa ahi a,


To ĩna yisere ajicõari, quẽna ñocoa ĩna bajisere buerimasare masa ĩna ajibeto ĩnare jiyuju Herodes. To yicõari, ado bajiro ĩnare sẽniĩañuju ĩ: —¿Divato masu ñoco ruyuasu̶ori? —ĩnare yisẽniĩañuju. 	 Huai nungin Herodin a gukin mi pilte tuh a sama, ngentel takin aksi kilat lai a dong kheta a.


—Ĩre masibeaja yu̶. Socu̶ me yaja. Dios yu̶re ajigu̶mi —ĩnare yiyuju Pedro. To bajiro ĩ yigajanorirĩmarone, gãjabocu̶ ñagõcõañuju yuja. 	 Huan, aman, Huai mihing jaw ka theikei, chi in, hamsia kiloh in a kichiamta a. Huan, ak a khuangpahta ngal a.Huan, Peter in Jesu'n, Ak a khuan ma in nang thumvei non kitheihmohbawl ding, a chih thu a theithak nawnta a. Huan, a pawt a, a kap huphup hi.


Cojorũ̶mu̶ ĩ buerimasa rĩne ĩna ñaro, ĩ jacu̶re sẽniñuju Jesús. Ĩ jacu̶re sẽnigajanocõari, ado bajiro ĩnare sẽniĩañuju ĩ: —¿Ñimu̶ ñaami yu̶re yati ĩna masa? —ĩnare yisẽniĩañuju. 	 Huan, hi chi ahi a, Jesu amah kiaa a thum lain a nungjuite a kiangah a om ua; a kiang uah, Mipiten kua ka hi a honchi ua? chiin a donga.


Quẽna ado bajiro yu̶are yicami Jesús: —Riojo mu̶are gotiaja yu̶. Adi macaru̶cu̶roju̶ yu̶re rotibosarã ñaru̶arãja mu̶a. To bajiro yirã ñari, “Ado bajiro mu̶a yijama, Dios yarã ñaru̶arãja mu̶a. Ado bajiroju̶a mu̶a yijama, Dios yarã me ñaru̶arãja mu̶a”, yimasiru̶arãja —yu̶are yicami Jesús. 	 Chihtaktakin ka hon hilh ahi, leitung ah bangpeuh na hen uh tuh, van ah hen ahi ding. Huan leitung a na phel peuhmah uh, van ah leng phel ahi ding.


“Rojose mu̶ yirere masiriocõaja” yu̶ yicõa tu̶jajama, “Socu̶ yami. Socu̶ me yami”, yu̶re yiĩamasigũ̶ magũ̶mi. To bajiboarine, micagũ̶re, “Vũ̶mu̶rũ̶gũ̶cõari, vasa” ĩre yu̶ yijama, “Socu̶ me yami. Rojose ĩ yirere masiriocõami”, yu̶re yiĩamasirãja mu̶a. 	 Na khelhnate ngaihdam a hita, chih leh, Thou inla, khein paita in, chih, a koipen a gen nuam jaw a?


Ĩre ĩna sẽnigajanoro, ado bajiro ĩnare sẽniĩañuju Jesús: —¿No bajise ĩna rãca gãmerã oca josari mu̶a? —ĩnare yiyuju Jesús. 	 Huan, aman, a kiang uah, Amau toh bang thu ahia na kisel uh? chiin a donga.


To bajiro ĩna yitu̶oĩasere ĩamasicõari, ado bajiro ĩnare yiyuju Jesús: —“ ‘Diore bajiro masa rojose ĩna yisere masiriomasiaja’ yisocaami”, yu̶re yitu̶oĩaboaja mu̶a. 	 Huchiin Jesun a ngaihtuahte uh a thei a, bangdia na lung ua gilou ngaihtuah na hi ua? a chi a.


Ti macaju̶ ejacõari, Dios ocare ĩna bueriviju̶re bojonebecu̶ne ĩnare gotimasioñuju ĩ. To bajiro ĩ yisere ajiyujarã ĩna, Priscila, so manaju̶ rãca. Tire ajicõari, “Cojo vãme ĩre ru̶yaja” yirã, ricati ĩre jicãmotocõari, ĩre gotirẽmoñujarã ĩna, Jesús ocare, to yicõari ĩ bajirere quẽne. 	 Huan, kikhopna in ah hangtakin thu a gen panta a. Huchiin Priskilla leh Akuilain a thugen a jak un, a in uah a kiangah Pathian Lampi thu kichian semin a hilhchianta uhi.


To bajiro ĩre ĩ yiboajaquẽne, oco rãca ĩre bautizaru̶abesuju Juan: —Bajibeaja. No yigu̶ mu̶re bautizamasibecu̶ja yu̶. Mu̶ju̶a, yu̶ rẽtoro masigũ̶ ñari, oco rãca yu̶re bautizarocu̶ ñaja mu̶ —Jesúre ĩre yiyuju Juan. 	 Johan in bel, Nang kei na honbaptis kiphamoh zopia, ka kiangah na hongzosop ahi maw? chiin, kham a tum a.


To so yijare, guaro Herodes tu̶ju̶ vacõari, ado bajiro ĩre gotiyuju: —Yucu̶acane Juan vãme cu̶tigu̶, masare oco rãca bautizarimasu̶ ru̶joare bare jeobariabaja joeju̶ jeocõari, yu̶re ĩsigũ̶ vayá —ĩre yiyuju so. 	 Huan, amah kintakin kumpipa kiangah a valut pah a, Kuangin Baptispa Johan lutang non piak pah mahmah ka ut, chiin, a ngen a.


“Masa rojose yirãre rojose tãmu̶otu̶jabetiriaroju̶ cõaroti ñaja” yir'i ñari, “Rojose tãmu̶oroma” yigu̶, Jesucristore ĩ macu̶re cõañumi, ñajediro rojose yirãre ĩnare rijabosarocu̶re. To bajiro ĩ yire ñajare, masare rijabosayumi Jesús. Ĩ ri'i rãca manire ĩ vaja yibosare ti ñajare, rojose mani yisere masirioyumi. To ĩ yijare, no bojagu̶ Jesúre ajitirũ̶nu̶gũ̶re, “Ñie rojose magũ̶ ñaami”, ĩre yiĩaami Dios. To bajiro ĩ yijama, “Yiru̶cu̶ja” ĩ yirore bajiro yigu̶ yami. 	 amah tuh a sisan jiaka thuphatawina hiin, ginnaa muh dingin Pathianin a luikheta. Hiai tuh Pathian dikna latsakna ding ahi, aman a dohtheihna jiaka nidanglai khelhnate a paikan tak jiakin;


To ĩ bajirone, mani u̶ju̶ Jesús ĩ goticatire masibu̶jacõacaju̶ yu̶: “Tirũ̶mu̶ju̶ oco rãca mu̶are bautizacami Juan, ‘Dios ĩ bojabeti yiru̶abeaja’ mu̶a yitu̶oĩajare. To bajiri, yoaro mene Esp'iritu Santore mu̶are cõaru̶cu̶mi Dios, mu̶a rãca ñarocu̶re, ‘Dios ĩ bojarore bajirone yimasiato’ yirocu̶re” manire ĩ yigoticatire. 	 Huan, Toupa thu, Johanin tuiin a baptis jel; ahihhangin nou jaw Kha Siangthoua baptisin na hongom ding uh, a chihdante, ka hontheikhe nawnta a.


Masa rojose yimena ĩna ñaboajaquẽne, “Rojose yima”, ĩnare yigoti yiroyuja mu̶a. To bajiri, mu̶a su̶orine sĩaecoyuma sĩgũ̶ri. To bajiro mu̶a yigoti yirosere u̶jarã quẽne mu̶are ĩna cu̶dijare, no bajiro mu̶are yimasibesuma ĩna. 	 Midiktat siamlouh na tangsak ua, na thatta ua; aman zaw nou a hon doukei hi.


To bajiri Jesúre ãmivariarã sĩgũ̶ri toju̶ ejacõari, macajú̶ tũcuro gu̶darecoju̶ tujayujarã. Tone jea riocõari, rujiyujarã ĩna, jea sũmañarã. To ĩna bajiñarone, ejacõari, ĩna rãca rujiyuju Pedro quẽne, jea sũmagũ̶. 	 Huan, Peterin gamlapia kipanin a juia. Huan, in huangsung intual ah mei a chih ua, a tu khawm ua, Peter a lak uah a vatu sam hi.


To ĩ yiro beroagarũ̶mu̶rine, ĩ macu̶, ĩ bediju̶a gaje sitaju̶ varu̶ ĩ yere ĩsigũ̶mi ĩ. Ti gãjoa rãcane vacoacu̶mi, gaje sitaju̶ vacu̶. Toju̶ ejacõari, rujajine ĩ gãjoare yibatereajeocõagũ̶mi. 	 Huan, ni sawt lou nungin a tapa naupang zopenin a tansik tengteng a la khawm veka, gam gamlapi ah a zinta a, huai ah nuam tat luain a sum a mawk zat mangta a.


To bajirone gotiaja Dios ocare masa ĩna ucamasire: “Dios, ĩre mairãre, ‘Quẽnase ĩnare u̶joru̶cu̶ja’ yi goti rĩjoro yiyumi. Masa ĩna ĩabetirũgũre, ĩna ajiĩabetirũgũre, to yicõari ĩna tu̶oĩabu̶jabetirũgũre quẽne ñaja”, yigotiaja Dios oca masa ĩna ucamasire. 	 Huan, midang kianga, huai kha mah-in, ginna a pia hi; midang kiangah hihdam theihna a pia hi;


Quẽna ado bajiro yu̶are goticami Jesús: —Dios yarã quẽnaro ĩ yirã mu̶a ñase bu̶to quẽnaja ti. To bajiro ti bajijare, sĩgũ̶ bu̶to vaja cu̶tise bu̶jagu̶re bajiro bajirãma Dios yarã ñaru̶arã. Sĩgũ̶ yere bu̶to vaja cu̶tisere sita vatoaju̶ ĩ yayioboarere bu̶jagu̶mi gãji. Tire bu̶jacõari, quẽna tiju̶ne tudiyayiocũgũ̶mi. To bajiri, “Jairo vaja cu̶ti ñaja” yivariquẽnagũ̶ ñari, ĩ gajeyeũni ñaro cõrone gãjerãre ĩsijeocõagũ̶mi, gãjoa bu̶jaru̶. To yicõari, ti gãjoa rãca ti sita u̶ju̶re vaja yigu̶mi, sita vatoaju̶ jairo vaja cu̶tise ĩ bu̶jarere cu̶oru̶. Tire bajiro bajirãma Dios yarã ñaru̶arã. “Adi macaru̶cu̶roaye jediro yu̶ tu̶oĩa bojaboase rẽtoro quẽnase ñaja Dios ye” yitu̶oĩacõari, jediro ĩ bojarore bajiro yirũgũrãma —yu̶are yigotimasiocami Jesús. 	 vangam tuh loua gou phum guk bang ahi; huai tuh min a mu a, asel a, a kipah jiakin a neih tengteng a juaka, huai lou tuh a leita.


To bajiro ĩna yisẽniĩajare, ado bajiro ĩnare cu̶diyuju Jesús: —Catiquẽnarãma, u̶co yigu̶re bojamenama. Rijaye cu̶tirã rĩne ĩre bojarãma ĩna. To bajiro bajiaja yu̶re quẽne. “Rojose yirã me ñaja yu̶a”, yirãma, yu̶re bojamenama. “Rojose yirã ñaja yu̶a” yirã rĩne yu̶re bojarãma. Quẽnaro yirãre jigu̶ me, adi macaru̶cu̶roju̶re vadicaju̶ yu̶. Rojose yirãre, “Rojose ĩna yisere yitu̶jato” yigu̶, vadicaju̶ yu̶. To bajiri ãnoa, “Rojose yirã ñaama” mu̶a yiĩarã rãca bañaja yu̶ —ĩnare yiyuju Jesús. 	 Huan, Jesun huai a ja a, a kiang uah, Mi hatten daktor a kiphamoh kei ua, mi damlouten a kiphamoh jaw uh; mi diktatte sam dinga hong ka hi keia, mi khialte sam dinga hong ka hi keia, mi khialte sam dinga hong ka hi jaw, a chi a.


To bajiri, ado bajiro mu̶re gotiaja yu̶: Ũ̶mu̶agasero soje jãnariaro cu̶ogu̶re bajiro mu̶re cũru̶cu̶ja yu̶. To bajiri, masare ĩacõari, ado bajiro ĩnare yimasiru̶cu̶ja mu̶: “Ãnoa to bajiro yirã ñari, U̶ju̶ Dios yarã quẽnaro ĩ yirã ñaru̶arãma. Ãnoaju̶a, to bajiro yirã ñari, Dios yarã me ñaama”, ĩnare yimasiru̶cu̶ja mu̶. Adi sitaju̶ yu̶re rotibosagu̶ ñaru̶cu̶ja mu̶. To bajiro yigu̶ ñari, “Ado bajiro mu̶a yijama, Dios yarã ñaru̶arãja mu̶a. Ado bajiroju̶a mu̶a yijama, Dios yarã me ñaru̶arãja mu̶a”, yimasiru̶cu̶ja mu̶ —ĩre yicami Jesús. 	 Vangam tahbite ka hon pe ding a, leitung ah bangpeuh na hen vanah leng hen ahi ding a leitung ah bangpeuh na phel vanah leng phel ahi ding, a chi a.


Rojose yirã, Dios macu̶re terãma ĩna. “Masa rĩjoroju̶a, ‘To bajise rojose yicaju̶ mu̶’ yu̶re yiromi Jesús” yibojonerã ñari. 	 Kuapeuh thil gilou hih in vak a ho nak, vakah leng a hongpai kei hi; huchi lou in jaw a thilhihte a lang kha ding.


To bajiro yirocu̶ yu̶ ñaboajaquẽne, mu̶a rãcana sĩgũ̶ri, Dios ĩ ĩajama, rojose mana ñaja mu̶a. To bajiri, sudi botise sãñacõari, yu̶ rãca quẽnaro ĩna ñarũgũru̶arãja. 	 Himahleh, Sardi khua ah min tawm chik, apuante uh nin sak lou na neia; amau tuh puan ngou silhin kei toh ka vak khawm ding uh, huchi kilawm him a hih jiak un.


Esp'iritu Santo yu̶re ĩ rotise rãca, Jerusalén macaju̶ vacu̶ bajiaja yu̶. Toju̶ yu̶re bajirotire masibetiboarine, bajiaja yu̶. 	 Huan, thei un, tuin, lungsima hoh lou theiloua ka kitheih jiakin, Jerusalem khua a hoh dia kisa ka hi, huaiah ka tunga thil hongtung ding khawng ka theikei;


To bajiro ĩre ĩna yijare, ado bajiro riojo ĩnare gotiyuju Pedro: —Jope macaju̶ ñacõari, Diore ĩre yu̶ sẽnirone, ado bajiro yu̶re ruyuacaju̶. Vecaju̶ sudijãi jairijãi ju̶ajacatu̶a gaja ñiacõari, yorujiocõariarore bajiro ejacaju̶ ti, yu̶ tu̶ju̶. 	 Himahleh, Peterin a bul akipanin kizom jelin a kiang uah a hilhchian a:


To bajiro ĩ yicõar'i, gãjerãre jicudiboagu̶mi. Ĩna ñajediro ricatine ĩre boca cu̶dirãma ĩna. Ĩ jisu̶ogu̶ ado bajiro ĩre cu̶digu̶mi: “Cojotũcuro oteriatũcuro vaja yibu̶ yu̶. Toju̶re ĩagu̶acu̶ yaja yu̶. To bajiri, ‘Ĩ tu̶ju̶ bagu̶ varu̶aboarine, vamasibeaja’ yu̶re yigotibosaba”, ĩre yicu̶digu̶mi. 	 Huan, a vek un thu khat satin paulam a nei chiat ua. A masapenin, a kiangah, Lou ka leita a, a en dia ka hoh kipha moh hi; honhehpih inla, hon na ngai siam heh, a chi a.


Tire tu̶oĩagũ̶, David ñamasir'i, ado bajiro ucamasiñumi: “Rojose ĩna yisere tu̶oĩabecu̶ne, ‘Rojose mana ñaama’ ĩnare yiĩagũ̶mi Dios, ĩre ajitirũ̶nu̶rãre. To bajiro ĩnare ĩ yijare, variquẽnaru̶arãma”, yiucamasiñumi David ñamasir'i. 	 Mi, a thilhih ngaihtuah loua, Pathianin diktata a seh, vual a jawl sak thu David in leng,


To bajiro ĩ yisere ajicõari, no yimasibesujarã ĩ buerimasa, ti ũnire ajibetirũgũrã ñari. To bajiri quẽna ĩnare gotirẽmoñuju Jesús: —Yu̶ buerã, ajiya. No bojarã, yu̶re ĩna su̶yaru̶a tu̶oĩaboajama, bu̶to josaru̶aroja ĩnare. To bajiboarine bu̶tobu̶sa josaru̶aroja gajeyeũni jairãrema. Vaibu̶cu̶ camello vãme cu̶tigu̶, gãjojota gojeacare sãjarẽtobudimasibecu̶mi. To bajirone bajiaja gajeyeũni jairãre quẽne, yu̶re ĩna ajitirũ̶nu̶ su̶yaru̶aboajama. To bajiro ĩna bajijare, yirẽto ecobosabetiru̶arãma —ĩnare yiyuju Jesús. 	 Huan, nungjuiten a thugen lamdang a sa mahmah ua. Jesun bel a dawnga, a kiang uah, Naute aw, sum muangte din Pathian gama lut a haksa thei ngei.


To bajiri, Jesucristo rãca rijariarãre bajiro bajirã ñari, tudicatir'i ĩ ñajare, ĩ rãca tudicatiriarãre bajiro bajirã ñari, ĩ ejarẽmose rãca quẽnase yirũgũroti ñaja manire. 	 A sihna ki batpih a amah toh i kizop khit ngal un tuh, a thohnawnna kibatpihin leng i kizom sam ding hi.


To bajiro sore ti bajijare, vacudirã ĩna cãnirivi ĩna ñarotiju̶re sẽniboayujarã ĩna. Masa jũ̶mu̶cõañujarã, ti vire. To bajiri, vaibu̶cu̶rãre bare ecariaviju̶ ejayujarã ĩna yuja. Toju̶ Dios macu̶re macu̶ cu̶tiyuju Mar'ia. To yicõari, sũcare sudigaserorine ĩre gũmañuju so, jud'io masa ĩna yirũgũriarore bajiro yigo. To yicõari, cãnijesariaro ti manijare, vaibu̶cu̶rãre bare ecariacoroju̶ so macu̶re sãñuju so. 	 Huan, a ta masain pasal a nei khe ta a; huan, puanin a tuama, khualbuka a tak louh jiak un gan an piakna ah a sial hi.


To ĩ yisere ajicõari, vasujarã ĩna. To ejacõari, Jesús ĩ gotiriarore bajirone burro macu̶re ĩabu̶jayujarã ĩna. 	 Huan, asawlte tuh a paita ua, a kiang ua a gen bang ngeiin a vamu ua.


Esp'iritu Santore cu̶orãju̶ama, masa ĩna yise jedirore ĩacõari, “Quẽnaro yama. Rojose yirã yama”, yimasiama. To bajiro yirã ĩna ñajare, Esp'iritu Santore cu̶omenaju̶ama, ĩna yisere ĩacõari, “Socarã yama”, ĩnare yimasibeama. 	 Khepekin, khut ka hih louh jiakin pumpia pang ka hi kei, chileh, huai thu jiakin pumpia panglou ahi tuan kei.


Gãjerãju̶ama ado bajiro yicama ĩna: —Cristo, “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõar'i masune ñacõaami —yicama ĩna. Gãjerãma ado bajiro yicama: —Cristo me ñaami. No bajiro yigu̶, Galileagu̶ne Cristo ñabecu̶mi. 	 Khenkhatin, Hiai jaw Kris ahi, a chi ua. Khenkhatin bel, Bangdin Kris Galili gamah a hongpawt tel dia?


Ado bajiro yiucamasiñumi ĩ: “Variquẽnaru̶arãma rojose ĩna yisere Dios ĩ masiriorã. 	 A tatleknate uh ngaihdama om leh, a khelhnate uh khuha omte, a hampha uhi,


To yi varũtu vanane, Cesarea de Filipo vãme cu̶ti sitaju̶re ejacaju̶ yu̶a, Jesúrãca. Toju̶ ejacõari, ado bajiro yu̶are sẽniĩacami Jesús: —Yu̶re, Dios ĩ roticõacacu̶re, ¿ñimu̶ ñaami yu̶re yati ĩna, masa? —yu̶are yisẽniĩacami Jesús. 	 Huan, Jesu Philippi Kaisari uk a hongtun in a nungjuite kiang ah, Min Mihing Tapa kua ahi a chi ua? chi in, a dong a.


To bajiri Pedro, Juan rãca quẽnaro masirãre bajiro ĩna ñagõsere ajimasicõañujarã u̶jarã. “Papera buebetiriarã ñaboarine, quẽnaro ñagõama ĩna. Jesúrãca ñarũgũriarãne ñaruyuama ĩna. To bajiri ĩre bajirone gotimasioama”, yitu̶oĩañujarã ĩna, u̶jarã. 	 Huan, Peter leh Johan hansandan a muh un, laisiamlou mi leh namtom maimai ahi uh chih a theih un, lamdang a sa mahmah ua; Jesu kiangah a om khin uh chih a theita uhi.


To bajiro ti yijama, ado bajiro yiro yaja: “Quẽnaro mu̶re yiru̶cu̶ja yu̶” ĩre ĩ yirere ajitirũ̶nu̶rãju̶a ñaama Dios rĩa. Ĩna roque, Abraham jãnerabatia masu ñaama, Dios ĩ ĩajama. 	 Huai tuh, sa tate Pathian tate ahi kei ua, thuchiam tate Abraham suana seh ahi jaw uh, chihna ahi.


To bajiro ĩ yijama, “ ‘To bajiru̶aroja ti’ ĩ yigoticatore bajiro bajiato” yigu̶ yicami. Ado bajise Diore ĩre yicami: “Cacu̶, yu̶re mu̶ ĩsicanare quẽnaro ĩnare ĩatirũ̶nu̶coadicaju̶ yu̶, ‘Sĩgũ̶ bajiyayiromi’ yigu̶”, yicami Jesús. 	 Hiai tuh a thugen, Nang kei non piakte khat leng ka mangsaak kei, a chih, a tunna din ahi.


Jerusalén macaju̶re surara ĩna gãnibiasere mu̶a ĩajama, “Jerusalén maca ti jedirotirũ̶mu̶ cõñaro bajiaja”, yimasiru̶arãja mu̶a. 	 Himahleh, sepaihten Jerusalem khua a um uh na muh chiang un, a mangthang dek chih thei un.


Jesúre yucú̶tẽroju̶ ĩna jajutusĩacato, ote vese tu̶ju̶ ñacaju̶ ti. Ti veseju̶re masa yujeriavi gũ̶tavi mame quẽnoriaviju̶re ĩ ruju̶rire cũñujarã. Gãjerãre yujeĩañamanivi ñañuju ti vi. 	 Huan, krosa a kilh lupna mun uah huan khat a oma; huan ah kuamah sialna ngei nailouh han thak khat a om hi.Huan, Judate kiginni a hih jiakin, han a kiang chin uh a hih toh, huaiah Jesu a sialta uh.


So moaĩarirĩmarone, gãmogõre bajiro so bajiñaboare tu̶jasuju. To bajiri, “Quẽnaejacoaju̶ yu̶”, yimasiñuju so yuja. 	 Huan, thakhatin a si pawt tuh a kam pah ngala, a natna tuh hihdam ahi chih a saah a kitheita a.


¿Ñaboati mu̶, Tito? Yu̶ ñaja Pablo vãme cu̶tigu̶ adi quetire mu̶re ucacõagũ̶. Dios ĩ bojasere yigu̶, Jesucristo ĩ cõagũ̶ ñaja yu̶. To ĩ yigu̶ ñari, Dios ĩ ejarẽmose rãca ĩ macu̶re ajitirũ̶nu̶rãre bu̶tobu̶sa ĩre ĩna ajitirũ̶nu̶rotire, to yicõari, “Dios ĩ bojasere ĩna yirotire ajimasiato” yigu̶, gotimasiorũgũaja. Tire ajimasicõari, ĩ bojarore bajiro quẽnaro yirũgũama ĩna. 	 Paula, Pathian sikha leh Jesu Kris sawltak, Pathian telte phatuamsak ding- ginna leh Pathian limsakna toh kithuah theihna leh


To bajiro yu̶ yijama, “Cristore ajitirũ̶nu̶mena rãca ñabesa” yigu̶ me yicaju̶ yu̶. Adigodoju̶re jãjarã ñarãma: Manajo mana, manaju̶ mana, manaju̶ cu̶tirã, manajo cu̶tirã quẽne, gãjerã rãca ajeriarã cu̶tirã ñarãma. To yicõari, jairo gajeyeũni cu̶orã ñaboarine, jaibu̶saro bojarẽmorã ñarãma. Juarudirimasa ñarãma. “Ado bajirã ñarãma” ĩna masune yiquẽnorujeocõari, rũ̶cu̶bu̶orã quẽne ñarãma. Cristore ajitirũ̶nu̶menaju̶a jãjarã ĩna ñajare, ĩnare tu̶oĩacõari, “Rudiya” mu̶are yu̶ yiboajama, no bajiro yicõari, rudimasimenaja mu̶a. Rijana rĩne ñarãma rudirãre bajiro bajirãma. 	 Himahleh, Pathian hehpihna jiakin ka hihhih ka hita; huan, a hehpihna honpiak a thawnin a om keia, huchih naksangin, amau tengteng sangin ka sem gim jaw ahi; himahleh keimah kian ka sem keia, Pathian hehpihna ka kianga omin a sem jaw hi.


To bajisere ĩacõari, ĩna u̶ju̶re gotirã vanama ĩna. Ĩ tu̶ ejacõari, ado bajiro yirãma: “Yu̶a u̶ju̶, ¿no yiro trigo rĩne mu̶ otecati ñaboarine, vidi quẽne judiri?”, yirãma, ĩna u̶ju̶re. 	 Huan, inneipa sikhate a hongpai ua, a kiangah, Pu, na lou a chi hoih thehlou na hi maw? buhlemte kaw kipana hongom ahia? a chi ua.


“Paia u̶ju̶ ñamasugũ̶ rĩne Dios ĩ ñarisõare jãjamasiami”, yimasiñujarã. Tire ĩna tu̶oĩajama, Esp'iritu Santo ĩ ejarẽmose rãca, ado bajiroju̶a yimasiñujarã ĩna: “ ‘Mani masune rojose mani yisere yu̶are masirioya’, Diore yimasibeaja. ‘Paia u̶ju̶ ñamasugũ̶ rĩne manire sẽnibosagu̶ ñaami’ yimasiaja mani. To bajiro rĩne bajicõa ñaru̶arãja mani maji. Dios manire ĩ sãjarotirirũ̶mu̶ ti ejaroju̶ tisõare jãjaru̶arãja mani”, yimasiñujarã ĩna. 	 Kha Siangthouin hiai a theisak: Mun Siangthoua lutna lam a kilang naitadih keia, biakbuk tuah masak tuh adin laiteng, chihpen;


Rojose ĩnare yiru̶a tu̶oĩasere yirũgũrã, ado bajiro yirã ñarãma: Manajo cu̶tirã, manaju̶ cu̶tirã, manajo mana, manaju̶ mana quẽne, gãmerã ajeriarã cu̶tirã ñarãma. Ĩna ruju̶riaye rãca bojoneose yirã ñarãma. 	 Huan sa thilhihte tuh a kilang chian ahi, huaite tuh hiaite ahi uh: angkawmna, kingaihna, thanghuaina, hukna,


Tirũ̶mu̶ju̶rema, “Ado bajirã ñarãma” ĩna masune yiquẽnorujeocõari, ĩna yirũ̶cu̶bu̶oñasere bojabecu̶ ñaboarine, rojose yibetimasiñumi Dios, “Ĩ bojabetire yirã yirãja mani” ĩna yimasibetijare. To bajiboarine yucu̶rema, “Yu̶ ĩavariquẽnabetire yitu̶jacõari, yu̶ bojaseju̶are yiya”, yami Dios, masa ñajedirore. 	 Huchiin, Pathianin i theihlouh laikhawng bang a kitheihmohbawla; himahleh, tunah jaw gam chiha mi tengteng kisik ding thu a peta hi, ni achiam jiakin;


Ĩnare jibujeocõari, ĩnare rĩjoro cu̶ti vacu̶mi. Ĩ ocare ajimasicõari, ĩre su̶yarãma ĩna. 	 Amaha tengteng a pawt sak takin, ama uh a kaia, belamten amah a juijel uh, a aw a thei ngal ua.


To bajiro ĩna yiro bero quẽna budiejacõari jud'io masare ado bajiro ĩnare yicami Pilato yuja: —¡Ĩaña mu̶a! Yu̶ ĩajama, ñieju̶a rojose yigu̶ me ñaami. Mu̶a quẽne ĩre ĩacõari, “Yu̶re bajiro tu̶oĩato” yigu̶, ĩre buaja yu̶ —ĩnare yicami Pilato. 	 Huan, Pilat a pawt nawna, a kiang uah, En un, bangmah a gitlouhna ka mu kei chih na theihna ding un, na kiang uah ka honpi khia ahi, a chi a.


To bajiro ĩre yicõa, —Damascoju̶ vasa mu̶. To mu̶ ejaro, “Ado bajiro yiya”, mu̶re yiru̶arãma —Saulore yiyuju Jesús. 	 himahleh, thou inla, khopi ah lut in, huchiin na hihding hilhin na om ding hi, a chi a.


Yu̶ rotirore bajiro mu̶a cu̶dijama, yu̶ babarã ñaru̶arãja mu̶a. 	 Thu kon piak peuhmah na hih uleh, ka lawmte na hi ding uhi.


To bajiri mu̶a ñicu̶a ĩna yimasire, mu̶a yisere quẽne ado bajiro mu̶are yiru̶cu̶mi Dios: Abel ñamasir'ire mu̶a ñicu̶ ĩ sĩasu̶omasire, to yicõari Diore gotirẽtobosarimasare mu̶ ñicu̶a ĩna sĩamasire, to yicõari Diore yirũ̶cu̶bu̶oriavi jubeaju̶ ñarijau̶ soemu̶oriajau̶ tu̶ju̶ mu̶a ñicu̶a Zacar'iare ĩna sĩatu̶samasire ti ñajare, bu̶to rojose tãmu̶oru̶arãja mu̶a adirũ̶mu̶ri ñarã. Ĩna bajimasiriarore bajirone Diore mu̶a ajitirũ̶nu̶beticõa ñajare, ĩna sĩamasire vaja rojose ĩnare ĩ yiroti rẽtobu̶saro rojose mu̶are yiru̶cu̶mi Dios, adirũ̶mu̶ri ñarãre. 	 jawlnei tengteng sisan, leilung piantung akipan a suah, tulai khangthakte tungah phu a lak theih ding a chih;


To bajiro ĩ yisere ajicõari, bu̶to su̶tiriti vacoacami ĩ, gajeyeũni jaigu̶ ñari, tire maigũ̶. 	 Tangval bel huai thu a jak in lungkham tak in a paimangta a, sum tampi nei a hih jiak in.


Ado bajiro mu̶are yu̶ gotisere quẽnaro ajiya mu̶a: “Yu̶ macu̶re ajitirũ̶nu̶ña” Dios ĩ yirere cu̶diriarã, maioro bajirã jãjarã ñaama. “Maioro bajirã ñaama” Diore ajimena ĩna yiĩarã ñaboarine, Jesucristore ajitirũ̶nu̶rã ñari, “Bu̶tobu̶sa ĩre ajitirũ̶nu̶rã ñato” yigu̶, quẽnaro Dios ĩ yirã ñaama. To bajicõari, ĩ gotiriarore bajirone ĩ tu̶ju̶ ejarona ñaama. 	 Ka unau deihtakte aw, Pathianin hiai khovela gentheite ginnaa hau ding leh, amah itte kianga achiam gam luah ding khawng bangin a chi kei ahia?


Tiro variarã, Tolemaida vãme cu̶ti macaju̶ ejacaju̶ yu̶a. To ejacõari, Jesúre ajitirũ̶nu̶rãre ĩabu̶jacaju̶ yu̶a. To bajiri ĩna rãca cojorũ̶mu̶ ñacaju̶. 	 Huan, Tair khua akipan longa ka pai khit un Tolemai khua ka tung ua, unaute chibai ka buk ua, a kiang uah ni khat ka nituang uh.


Ado bajiro ti bajijare, “Rojose ñagõbetiroti ñaja”, mu̶are yaja yu̶: Caballo vãme cu̶tigu̶re jesacõari ĩre mani yisere tu̶oĩasaque mu̶a: Jaigu̶ ĩ ñaboajaquẽne ĩ riseju̶ cõmemaca sãja mani, “Mani rotirore bajiro cu̶diato ĩ” yirã. 	 Ngai un, I thu a man theina ding un, Sakol kamte khawng ah sikkual I bah leh a pumpi uh ikaihei hi.


No bojarã oco catireayere masare yu̶ iorãma, quẽna gãme oco idiru̶abetiru̶arãma. Ĩnare yu̶ oco iose su̶orine Diorãca quẽnaro ñacõa ñarũgũru̶arãma —sore yigotiyuju Jesús. 	 Kuapeuh a kianga ka piak ding tui dawn bel, a dangtak ngei kei ding; ken a kiang a tui ka piak ding tuh amah ah tuinak a honghi dinga, khantawn hin phain a kikhohtou ding, a chi a.


To yicõari, “Rijariarã ĩna ñaroju̶ ñagũ̶re Cristore ĩre tudicatiorã varoti ñaja”, yitu̶oĩabetiroti ñaja, manire. 	 Kua ahia khukthuk ah hoh suk ding? Hiam (huai tuh misi laka kipan Kris pi tou nawn ding chihna ahi) chi ken, chiin.


Rãioriju̶, ĩre moabosarimasare coderimasu̶re ĩre jigu̶mi. “Yu̶re moabosarimasare ĩnare jiaya mu̶”, ĩre yigu̶mi. “To yicõari, ejatu̶sariarãre vaja yisu̶oya. Ĩnare vaja yigajanocõari, ĩna rĩjorobu̶sa ejariarãre vaja yiya. To bajiro rĩne yicõa vasa. To bajiri, moarã ejasu̶oriarãre ĩnare vaja yitu̶saya”, ĩre yigu̶mi, ĩre moabosarimasare coderimasu̶re. 	 Huan, nitaklam a honghih in, grep huan neipan, a sum kempa kiangah, Nasemte sam inla, a nanungpen a kipanin a masapen tan in aloh uh pia in, a chi a.


Esp'iritu Santore mu̶are cõañumi Dios. To yicõari, jairo ĩaĩañamanire mu̶are yiĩoñumi. ¿No bajiro mu̶a yicati ñajare, to bajise mu̶are yiyujari? Moisére Dios ĩ roticũmasirere ti gotirore bajiro mu̶a yise su̶ori me, to bajiro yiyumi. Cristoju̶are mu̶a ajitirũ̶nu̶jare, to bajiro yiyumi. 	 Huan, na kiang ua Kha honpepa leh na lak ua thillamdang hihpan dan thilhihte jiakin hia a hih, na ngaihkhiak ua na gintak jiak un.


Ado bajiro ĩnare yicu̶diyujarã Diore yirũ̶cu̶bu̶oriavire coderimasa: —Ĩre bajiro ñagõrã manicama ĩna —yiyujarã ĩna. 	 Bang achia honpi lou? a chi ua. Heututen, Huai mi bang himhimin kuamahin thu a gen ngei kei hi, a chi ua, a dawng uhi.


To yu̶a vatone, ado bajiro yu̶are yicami Jesús: —Adi ñamine yu̶re ajitirũ̶nu̶ tu̶jacõari, vaveoru̶arãja mu̶a jediro. Dios oca masa ĩna ucamasire to bajiro ti gotijare, to bajise mu̶are yaja yu̶. Ado bajiro gotiaja ti: “Oveja coderimasu̶re bajiro bajigu̶re sĩaru̶cu̶ja yu̶. To bajiri ĩ yarã ovejare bajiro bajirã rudibatecoaru̶arãma”, yigotiaja Dios oca masa ĩna ucamasire, manire gotiro. 	 Huan, Jesu'n a kiang uah, Tuzan chiah navek un ka tung thu a lunghilou in non taisan vek ding uh; Belam chingpa ka jep ding a, belam hon a dalh ding uh, chih gelh ahi ngal a.


U̶ju̶ Dios yarã ñamasurã ñaama ãni daquegu̶re bajiro tu̶oĩarã, “Ñamasurã me ñaja yu̶a” yirã. 	 Huchi in, kuapeuh hiai naupang neu chik banga kingainiam, huai mi tuh vangam ah a thupipen ding.


To bajiri Jesús ĩ ejare queti ajicõari, sĩgõ rõmio ĩ tu̶ju̶re vasuju so. Vãti sãñagõ jaco ñañuju so. Jud'io maso me ñañuju. Sirofenicia sitago ñañuju. Jesús rĩjoroju̶a ejacõari, gu̶somuniari tuetucõari, ado bajiro bu̶to ĩre sẽniñuju: —Yu̶re ejarẽmoña mu̶. Yu̶ maco so u̶su̶ju̶ vãti sãñagõ ñaamo. Ĩre burocaya mu̶ —Jesúre yiyuju so. 	 huchiin, numei khat, a tanu naupang chik dawi nin paiin, a tanchin a naza paha, a khe bulah a khupboh-a.


Quẽna ado bajiro ĩ buerãre yu̶are yicami Jesús: —Rojose mu̶are ĩna yitud'iboajaquẽne, ĩnare güibeja mu̶a. “Masa ĩna ĩabeto yitud'irã yaja” mu̶are ĩna yiboajaquẽne, Dioju̶ama, ĩacõaru̶cu̶mi. Ñieju̶a masa ĩna yirudise maja, Diorema. Adirũ̶mu̶ri masa ĩna masibeti jediro, Dios ĩ beserirũ̶mu̶ ti ejaro, “Quẽnaro tire masiato” yigu̶, gotiru̶cu̶mi. 	 Huaijiakin, amaute kihta kei un; lang lou dinga sel bangmah a om kei, theih louh dinga im leng bangmah a om kei hi.


Dios ĩ cõarocu̶re ajitirũ̶nu̶betironare yigu̶ ado bajiro ucamasiñumi Isa'ias ñamasir'i quẽna: 	 Hiai jiakin ahi a gintak theih louh uh, Isaiin.


So moaĩarone, “Yu̶ masise su̶orine quẽnaejacoajamo”, yimasicõañuju Jesús. To bajiri ju̶darũ̶gũ̶cõari, ado bajiro masare sẽniĩañuju ĩ: —¿Ñimu̶ yu̶ sudirore moaĩari? —ĩnare yisẽniĩañuju. 	 Huan, Jesun, a sunga kipan thilhihtheihna pawt jel tuh a pawt chih a hontheia, mi lakah a kihei vialvial a, Kua ahia huai ka puan khoih? a chi a.


To bajiro bajiñarirodoju̶re masa ñajediro u̶ju̶, César Augusto vãme cu̶tigu̶, ĩ rotirimacarire ñarãre, “Ado cõro ñaama” yimasiru̶, ĩna vãmere ucaturotisu̶oyuju ĩ. 	 Huan, huai laiin hichi ahia, Kaisar Augusta in khovel tengteng min khum ding thu a pia a.


Tirodore Jesúre ajitirũ̶nu̶rã jãjarãbu̶sa ñarũtuasujarã ĩna. To bajiri, griego oca ñagõrã, hebreo oca ñagõrãre ado bajiro ñagõjaisu̶oyujarã: —Tocãrãcarũ̶mu̶ne mu̶a bare batojama, cojoro cõro batobeaja mu̶a. Manaju̶a rijaveoriarãre hebreo oca ñagõrã rõmiri rĩne jairo ĩsiaja mu̶a —yiyujarã ĩna griego oca ñagõrã. 	 Huan, huai laia, nungjuite a pun a pun lai un, a niteng thil hawm uah amau meithaite a limsaklouh nak jiak un Hebrute tungah Grik-Judate a phunta ua.


Mu̶a jud'io masa me ñarã, ĩre masimena ñari, rojose yirã ñariarãja mu̶a maji. To bajiri, catirã ñaboarine, Dios ĩ ĩajama, bajireariarãre bajiro bajirã ñariarãja mu̶a. 	 Nou leng na tatlekna uleh na khelhnate uh jiaka si na hih lai un a honhihhinga;


Tiju̶ bero, cojo maca me ejacudiyuju Jesús, Dios oca quẽnasere masare gotimasiocudigu̶. “U̶ju̶ Dios yarã quẽnaro ĩ yirona mu̶a ñaru̶ajama, rojose mu̶a yisere yitu̶jacõari, yu̶re ajitirũ̶nu̶ña”, ĩnare yigotimasiocudiyuju. Ti macariju̶re ĩ rãca vasujarã ĩna, ĩ ocare goticudisu̶orona, ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãcu̶ ñarã. 	 Anungin Jesu a paipaha, thu hilh leh Pathian gam Tanchin Hoih tun kawmin kho lian leh kho neute a tawn vialviala; a kiangah sawm leh nihte a om ua,


To mu̶a yirone, mu̶are ĩoru̶cu̶mi, vecaga sõa, jairisõa, mame quẽnogajanoriasõare. Tone mani barotire quẽnoyuba mu̶a —ĩnare yiyuju Jesús, ĩnare varotigu̶. 	 Huchiin, amahmahin dantan tungnung za tak, van omsa, mansa dimdiam a honensak dia; huai ah eia dingin bawl un, a chi a.


To bajiri, gãjerãre “Yu̶a rẽtoro quẽnaro ñama” mu̶a yiĩajũnisinijama, masirã me ñarãja mu̶a. To yicõari, “Gãjerã rẽtoro ñamasurã ñarãsa mani” yitu̶oĩarã mu̶a ñajama, masirã me ñarãja mu̶a. 	 Himahleh na lungtang uah hazatna thupitak leh kidemna naneih uleh, thudik zuausan kei un.


To ĩ yiro bero, cõĩariu̶re yu̶re ĩsicami ángel. Ĩ ĩsirone, ado bajiro yu̶re yi ocaruyucami Dios: —Tiu̶ rãca yu̶re yirũ̶cu̶bu̶oriavire cõĩaaya. Yu̶re rũ̶cu̶bu̶orã ĩna soemu̶oriju̶re quẽne cõĩama. To yicõari, “¿Nocãrãcu̶ masu ñati yu̶re rũ̶cu̶bu̶oriaviju̶ rẽjarã?” yigu̶, ĩnare cõĩama. 	 Huan sialluang chiang bangkhat piakin ka oma: huan angelin, Ding inla, Pathian biakin leh maitam leh huaia bete teh in:


“Dios ĩ rotimasire quẽnaro yu̶ cu̶dijama, yu̶re ĩavariquẽnaru̶cu̶mi Dios” mu̶a yitu̶oĩajama, Cristore ajitirũ̶nu̶rã me ñacoaru̶arãja mu̶a. “Cristo ĩ rijabosare su̶orine manire ĩavariquẽnagũ̶mi Dios” yitu̶oĩamena ñari, to bajiro bajiru̶arãja mu̶a. 	 Nou dana siamtan tumte aw, Kris toh kikhenta na hi uh, hehpihna na puksanta uhi.


Tirũ̶mu̶ju̶ne Cristo su̶ori quẽnaro Dios ĩ yise quetire mu̶a ajitirũ̶nu̶su̶oriju̶ne, “Ti ocare ajitirũ̶nu̶ato gãjerã quẽne” yirã, quẽnaro yu̶re ejarẽmoadicaju̶ mu̶a. To bajiro mu̶a yicati ñajare, mu̶are tu̶oĩacõari, variquẽnarũgũaja yu̶. 	 Ni masapen apat tutan phaa tanchin hoih dalhna dia na kikhopna jiak ua kipakin.


Dios ĩ rotiriarore bajirone Abraham ĩ cu̶dire ñajare, “ ‘Yu̶re ajitirũ̶nu̶gũ̶ ñari, rojose magũ̶ ñaami’ ĩre yimasiñuju Dios”, yigotiaja Dios ocare masa ĩna ucamasire. To bajiri, “Dios baba ñaami”, ĩre yimasiñujarã masa. 	 Huan, Abrahamin Pathian a gingtaa, huai ginna tuh a diktatna a sim ahi, chih Laisiangthou hihkim in a om a; huchiin mah tuh Pathian lawm chih in a om hi.


Mani ñicu̶a ñamasiriarã yucú̶ manoju̶ ñacudirã, maná vãme cu̶tisere bamasiñujarã ĩna. To bajirone gotiaja Dios ocare masa ĩna ucamasire. Tu̶oĩasaque: “Bare Dios ĩ ñaroayere manire ecagu̶ yivẽjañumi”, yigotiaja Dios oca, masa ĩna ucamasire —Jesúre ĩre yicama. To bajiro ĩna yijama, “Moisés ñamasir'i su̶orine bajiriaroja ti” yirã yicama. 	 Ka pipute un gamdai ah manna a ne ua, Van akipanin a kiang uah amau tanghou nek ding a pia, chih gelh bangin, a chi ua.


To bajiri, tocãrãcajine, “Ĩ bojarore bajirone yiru̶aja” yirã, Diore sẽnirũgũru̶arãja mani. “Cristo su̶orine manire ĩavariquẽnagũ̶mi Dios” yitu̶oĩa tu̶jamenane ĩre sẽnirũgũru̶arãja mani. To bajiro ĩre yisẽnirãne, “Rojose ñaja manire”, yitu̶oĩabetiru̶arãja mani, Dios, “Rojose mana ñaama” manire ĩ yiĩañajare. “Manire rijabosayumi Jesús” yirã, oco rãca ĩna bautizacana ñaja mani. 	 I lungtanga sia leh pha theihna sianglou thehsiansaka oma, I pumpi leng tuichima sila omin, ginna a theih chetna kimneiin lungtang tak mah puin I naih ding uhi.


To bajiro ĩna yisere ajicõari, ado bajiro ĩnare cu̶dicami Jesús: —Mu̶a jacu̶ masune Dios ĩ ñajama, yu̶re maiboriarãja mu̶a. Yu̶ masu me vadicaju̶ yu̶. Dios yu̶re ĩ cõajare vadicaju̶ yu̶. Dios tu̶ju̶ vadicõari adone ñaja yu̶. 	 Jesun a, kiang uah, Pathian na Pa uh hita leh, nou kei non itta ding uh; Pathian apan hong pawt leh a kianga kipana hongpai ka hi ngala; keimah thua hong leng ka hi sam kei, aman a honsawl jaw ahi.


Jesús, vãtire ĩ burocarone, ñagõbecu̶ ñaboar'i, ñagõcoacami yuja. Tire ĩacõari, no yimasibeticama masa: —Adoju̶re, Israel sitaju̶re, ado bajise yigu̶re ĩaña manirũgũmu̶ maji —yicama ĩna. 	 Huan, dawi tuh a delh khiak takin pautheilou tuh a hongpauta a; Huan mipiten lamdang a sa mahmah ua, Israelte lakah hichibang a mu ngei kei uh, a chi ua.


To bajiro ĩ yisere ajicõari, ado bajiro ĩre cu̶dicaju̶ yu̶a: —Sĩgũ̶ri, “Juan vãme cu̶tigu̶, masare oco rãca bautizarimasu̶, tudicaticõari bajigu̶mi quẽna”, mu̶re yama ĩna. Gãjerãma, “El'ias ñamasir'i ñagũ̶mi”, yama ĩna. Gãjerãju̶ama, “Jerem'ias ñamasir'i ñagũ̶mi”, yama. Gãjerãju̶ama, “Gãji, Diore gotirẽtobosamasir'i ñagũ̶mi”, mu̶re yama ĩna —Jesúre ĩre yicu̶dicaju̶ yu̶a. 	 Huan, amau, Khenkhat in, Baptispa Johan ahi, a chi ua; khenkhat in, Elija ahi, a chi ua; khenkhat in, Jeremia hiam zawlnei kua hiam ahi, a chi uh, a chi ua.


To bajiro ĩ yirone, ĩre cu̶diyuju Jesús: —Riojo me yu̶ yijama, “Ado bajiro yaja mu̶”, yu̶re yigotiya mu̶. Riojo yu̶ yiboajaquẽne, ¿no yigu̶ yu̶re jati mu̶? —ĩre yiyuju Jesús. 	 Jesun a kiangah, Thu gilou gen ka hih leh, a gitlouhna hontheisak in; himahleh, thu pha ka gen inleng bang achia honbeng? a chi a, a dawnga.


To ñacaju̶ u̶ye oco jiase. Tire, sudiro bu̶ru̶ane ñiabiacõari, hisopo vãme cu̶tiricu̶ gajane siatucama ĩna, tibu̶ru̶are. To yicõari, Jesús rise tu̶ju̶re ñumu̶otucama ĩna. 	 Huaiah bel khat uain thuka dim a tung ua, huchiin spanji khat uain thuka diah dimin, husop chiangah a tak ua, a muk ah a tun tou ua.


Tirũ̶mu̶ju̶ma Cristore mu̶a ajitirũ̶nu̶roto rĩjoro, Diore masibeticaju̶ mu̶a maji. Ĩre masimena ñari, “Ado bajirã ñarãma” mu̶a masune yiquẽnorujeocõari, rũ̶cu̶bu̶oboayuja mu̶a maji. 	 Himahleh tua Pathian na theih louh lai un, a piandan mawng ua Pathian hi lou hialte bawi na hi ua.


Sĩgũ̶ ĩ u̶ju̶re moabosarimasu̶, “Ado yu̶re moarotigu̶ rãcane ñacõa ñarũgũru̶cu̶ja yu̶”, yimasibeami. U̶ju̶ macu̶ju̶ama, ĩ rãcane ñacõa ñarũgũru̶cu̶mi. To bajiri, Dios rĩama, ĩ rãcane ñacõa ñarũgũru̶arãma. 	 Sal tuh chikpeuhin in ah a om gige kei; tapa tuh chikpeuhin a om gige hi.


To bajiro yu̶re mu̶a yitu̶oĩaboajama, mu̶a buerã quẽne masa u̶su̶riju̶ sãñarãre vãtiare ĩna bureasere, “Vãti ĩ masise rãca burearãma ĩna quẽne” yirãre bajiro yaja mu̶a. To bajiro mu̶a yijama, “Tu̶oĩamavisiaja mu̶a”, mu̶are yiru̶arãma ĩna, mu̶a buerã. 	 Huan, kei Beelzibul jiaka dawite delhkhia ka na hih leh, na tate un kua jiakin ahia leh a delhkhiak uh? Huaijiakin amaute tuh noute tunga thukhenmite ahi ding uh.


Tu̶oĩamasimenare bajiro bajirã ñaja mu̶a, “Rojorã ñaja mani” yimasimena ñari. ¿Dios, mani ruju̶rire rujeor'i, mani u̶su̶rire quẽne rujeobesujarique ĩ? Mani u̶su̶rire rujeor'i ñari, quẽnaro mani tu̶oĩasere quẽne bojaami Dios. 	 Mi haite aw, polam bawlpan sung lam leng a bawl ka hia?


Yu̶ cãnibetore bajirone cãnibesa mu̶a quẽne. To bajicõari, Diore sẽniña, “Vãtia u̶ju̶ Satanás ĩ yirotisere yicõari, Dios ĩ bojabetire yirobe” yirã. Riojo mu̶are masiaja yu̶. “Dios ĩ bojasere yiru̶cu̶ja” yirã ñaboarine, cojojirema rojose tu̶oĩarã ñari, Dios ĩ bojabetiju̶are yirũgũaja mu̶a —Pedro mesare ĩnare yiyuju Jesús. 	 Khemnaa na lut louhna ding un kiging gigein thum un. Khain tuh a ngapa, sa jaw a hat kei, a chi a.


To bajiro ĩre ĩ yijama, ¿circuncisión ĩ yiecoriaro beroju̶a, ĩ yiecobetoju̶a bajiyujarique? “Ñie rojose magũ̶ ñaami” Abrahamre Dios ĩre ĩ yijama, circuncisión ĩ yiecoroto rĩjoroju̶ne ĩre yimasiñumi. 	 Huai bangchi seh ahia leh? A zeksum nungin hia, a zeksum main? A zeksum nungin ahi keia, a zeksum ma in ahi jaw hi.


Yu̶ma, ado bajiro mu̶are gotirẽmoaja: Jũnisinire quẽne rojose ñaja. No bojagu̶ gãjire jũnisinigũ̶ ĩ jũnisinise vaja rojose ĩre yiroti ñaja. No bojagu̶re gãjire jũnisinicõari, rujajine, “Vaja magũ̶ ñaja mu̶” ĩre yigu̶ma, rujajine ĩ yise vaja, “Rojose tãmu̶oru̶cu̶mi”, ĩre yiru̶arãma u̶jarã. No bojagu̶re, gãjire jũnisinicõari, ĩre tud'igu̶rema, ĩ tud'ise vaja, jeame yatibetimeju̶ ĩre cõacõaru̶cu̶mi Dios, mu̶are yaja yu̶. 	 Ken jaw, Kuapeuh a unau tunga heh tuh vaihawmnaa din lauhthawnhuai tak in a om ding; huan kuapeuh a unau selphou tuh vaihawmmite hawmsaka om lauthawnhuai takin a om ding; huan, kuapeuh, Nang mihai chi tuh, Gehenna meia paih lauhthawnhuai takin a om ding uh chih ka honhilh ahi.


Ado bajiro Juan ĩ bajirotire ucamasiñuju Isa'ias, Diore gotirẽtobosarimasu̶ ñamasir'i: “Yucú̶ manoju̶ sĩgũ̶ masu̶ ado bajiro goticudirũgũru̶cu̶mi: ‘Mani u̶ju̶ ejaru̶cu̶mi. To bajiri, rojose mu̶a yisere yitu̶jacõari, quẽnaseju̶are tu̶oĩavasoaya mu̶a, ĩre yurã. U̶ju̶, ĩ vadiroto rĩjoro, quẽnaro quẽnoyurãma masa. Rojoribedo maa, ñaboaria maare riojo maa gorãma, ĩ vadiroti maare. 	 Jawlnei Isai thu bu ah, Gamdaia mi kikou aw gingin, Toupa lamlian sial unla, a lampite tangsak un,


Rojose yu̶ yire su̶ori ĩnare mu̶ sĩarotijama, “Yu̶re sĩabesa”, yibecu̶ja yu̶. To bajiri, socarãne “Rojose yicami” yu̶re ĩna yi ocasãjare, “Ĩre sĩaña” yigu̶, yu̶re ĩsirocagu̶ magũ̶mi. “Rojose yiyujari yu̶” yigu̶, Roma macagu̶, U̶ju̶ Césare ĩre ĩacõĩarotiru̶cu̶ja yu̶ —ĩre yicu̶diyuju Pablo. 	 Migilou ka hiha, sihna khop hial thil hih ka hih leh, sih leng ka nial kei; himahleh hiaite honhekna uh a bul bangmah a om kei leh, kuamahin a kiang uah honpekhe theikei ding. Kaisar kiangah ka tun ding, a chi a.


To bajiri, yucú̶ manoju̶ ñacõari, ado bajiro ĩre ajirã ejariarãre gotimasiocudirũgũñuju ĩ: —Rojose mu̶a yisere tu̶oĩasu̶tiritiya mu̶a. To yicõari, “Rojose yiru̶abeaja yu̶a. Diorãca quẽnaro ñaru̶arãja yu̶a” yirã, oco rãca yu̶re bautizarotiya mu̶a. To bajiro mu̶a yijama, rojose mu̶a yisere mu̶are masirioru̶cu̶mi Dios —ĩnare yigoticudirũgũñuju ĩ. 	 Johan, gamdaia baptispa, thilhihkhelh ngaihdamna dinga kisikna baptis thu genin, a hongpawt a,


To so bajirone, so ãmore ñiacõari sore tũ̶avũ̶mu̶oñuju Pedro. To yicõari, ti sõare vijagoriarãre ĩnare jãjarotiyuju quẽna: —Quẽna so tudicatisere ĩarã vayá mu̶a —ĩnare yiyuju Pedro, manaju̶a rijaveoriarãre, gãjerã Jesúre ajitirũ̶nu̶rãre quẽne. 	 Huan, Peterin a khut a pia a, a kaithouta a; huan, mi siangthoute leh meithaite a sama, damin a peta hi.


Papera tũnariajotiaca õjacõari cu̶ocami. Rujiejacõari, ĩ gu̶bo riojojacatu̶aju̶a, moa riagaju̶ cu̶darocaroacami. Gãcojacatu̶a gu̶bo boeju̶a cu̶dacũcami. 	 huan a khut a laibu jial neu chik honsa a tawia; huan a khe taklam tuipi tungah a nga a, huan a khe veilam leitung ah;


—¿No yirã mani ñicu̶a ĩna yimasiriarore bajiro yibeati mu̶ buerimasa? Ĩna baroto rĩjoro, ĩna ãmori coemasiriarore bajiro coebeama ĩna —ĩre yicama ĩna. 	 Bangdia na nungzuite upate thugousiah a talek nak uh ahia? tanghou a nek chiang un a khut uh a sil ngeikei uh, a chi ua.


To yicõari, quẽna ado bajiro ĩnare gotirẽmoñuju Jesús: —Mani ñicu̶a yeju̶are ajirũ̶cu̶bu̶orã, Dios ĩ rotimasireju̶are cu̶dibeaja mu̶a. 	 Huan, amahmahin, a kiang uah, Na thugousiah khawng uh na zuih theihna ding ua Pathian thupiakte na deih louh ujaw, lem na thei hial ve ua:


Sĩgũ̶ ru̶yariaro mano bau̶su̶cu̶tijedicõañujarã. Ĩna bagajanoro bero, ĩna baru̶asere juarẽoñujarã Jesús buerimasa. Ĩna juarẽojama, cojomo cõro ju̶a jẽnituaro ñarijibu̶ri ru̶yayuju. 	 Huchin, a ne ua, a kham chiat ua; a khamval nen u leng bawm sagih dimin a luak uh.


Ĩre ĩna ĩsirone, ĩna ĩaro rĩjoroju̶a bayuju ĩ. 	 Huan, a la a, a ma uah a neta hi.


Jãjarã ĩna sĩaecosere ĩaboarine, ĩna sĩaru̶acanaju̶ama ado bajiro rojose yicõa ñarũgũcama: Vãtiare rũ̶cu̶bu̶ocõa ñarũgũcama. To yicõari, rũ̶cu̶bu̶oru̶arã ĩna quẽnoriarã ñacama: Oro, plata, bronce, gũ̶ta, yucú̶ quẽne ti rãca quẽnocõari, rũ̶cu̶bu̶orã ñacama. Ĩna quẽnoriarã, ĩase me, vase me, ajise me ti ñaboajaquẽne, tire rũ̶cu̶bu̶ocõa ñarũgũcama. 	 Huan midang huai gawtnaa siloute, dawite, dangkaengte milimte, dangka milimte, suang milimte, leh sing milimte; huai amau muhjtheihna neiloute, be nawn lou dingin a khut ua a nasep khiakte uah tuh a kidik kei uhi;Huan a tualthahna uah leh a mibumna uah leh a kingaihna khelhna uah leh a guktakna uah tuh a kisik tuan kei uhi.


Ĩ bero, paire moabosarimasu̶ vagu̶mi. Ĩ quẽne ĩre ĩacõari, gãnirẽtocoacu̶mi. 	 Huan, huchibang mahin Levi chi mi khat leng huai mun a hongtunga, a muh takin lampi sik lehlam ah a pel maimaha.


Boserũ̶mu̶ pan ũmato vauvase vu̶oyamani bariarũ̶mu̶ri bero, vacaju̶ yu̶a, Filipos vãme cu̶ti macaju̶. Ti maca ñariarã, Troas macaju̶are vana, cojomocãrãcarũ̶mu̶ bero, ejacaju̶ yu̶a, ti macaju̶re. Ti macaju̶ yu̶are yuyuma rĩjoro vacana. Ĩna rãca cojomo cõro, ju̶a jẽnituarirũ̶mu̶ri ñacaju̶ yu̶a. 	 Kou bel tanghou silngou sohlouh ni tengteng khitin Philippi khua akipan longin ka pawt ua, ni nga nungin Troasi khua ah a kiang uah ka tung ua; huaiah ni sagih ka tam uhi.


Masa jãjarãbu̶sa ĩna rẽjaquearo ĩacõari, cũmuaju̶ vasãjacõari, rujicami Jesús. Masaju̶ama, u̶tabu̶cu̶ra tu̶ rũ̶gõcõacama ĩna. 	 Huan, a kiangah mipi thupitak a hongkikhawm ua, huchiin longah a tuanga, a tua, mipi tengteng piautak ah a ding ua.


Ĩna bero cojomo cõro coja jẽnituarirãcu̶ tu̶sacu̶ ángel ĩ cu̶oribajare, Éufrates vãme cu̶tiyaju̶ yuerearodecami. To ĩ yirone, oco manicoacaju̶, “Muiju ĩ jiadoju̶a vaná, u̶jarã jẽato” yiro. 	 Huan a guknain a belhbu tuh luipi, Euphrates lui tungah a sung kheta a; huan huaia tui a kang vekta a, huchia ni suahna lama kipan kumpipa hong dingte adia lampi bawlsaa a na om theihna dingin.


To bajiro bajirũgũroti ñaja, Dios ĩ rotimasire ado bajiro ti gotijare: “Mu̶ masu ruju̶re mu̶ mairore bajirone mu̶ tu̶anare maiña”, yigotiaja. Tire mu̶a yijama, Dios ĩ rotise ñaro cõrone cu̶dirã yirãja. 	 Nangmah na kiit bangin na vengte na it ding ahi, chih thu kam khat ah dan thu tengteng kimsakin a om ngal a.


To bajiri ĩ tu̶ vaejacõari, ajiyuju, Diore gotirẽtobosamasir'i Isa'ias ĩ ucamasirere ĩ buesere ajiyuju Felipe. Tire ajicõari, —¿Mu̶ buesere ajimasiati mu̶? —yiyuju Felipe, Etiop'iagu̶re. 	 Huan, Philip tuh mi chilgeh kiangah a vataia, jawlnei Isai laibu a sim a ja a, Na sim a omdan na thei hia? a chi a.


To yu̶a yisere ajicõari, ado bajiroju̶a yu̶are yicami Jesús: —No yirã vamenama. Mu̶ane ĩnare bare ecaya —yu̶are yicami Jesús. 	 Jesun bel a kianguah, A pai mang uh kiphamoh kei, noumau nek ding pia un, a chi a.


Mu̶re rudiadicõari, yoaro me adoju̶ ĩ ñarotire bojarimi Dios, mu̶ tu̶ju̶ tudiejacõari, quẽnaro ĩ ñacõa ñarotire yigu̶. “Yucu̶rema Jesucristore ajitirũ̶nu̶gũ̶ ñari, ĩ rijato beroju̶ ĩ catirotire Dios ĩ ĩsir'i ñari, õ vecaju̶ quẽne mu̶ rãca quẽnaro ñacõa ñarũgũru̶cu̶mi” yigu̶ yaja yu̶. 	 Sawtlo kalnang a hawn khen tuh khantawn a amah na neih tawntung na gau ahi kha mai ding hi,


Dios ĩ bojarore bajiro quẽnase rĩne mu̶a tu̶oĩajama, ñajediro quẽnaro riojo tu̶oĩamasiru̶arãja mu̶a —ĩnare yiyuju Jesús. 	 Huchiin, na sapum koi laipeuh mial lou a a veka a vak khiak leh, khawnvak vak petpetin a tatvak bangin a vak khe vek ding, a chi a.


Diore mu̶a teboajaquẽne, mu̶are ĩamaicõari, quẽnaro ĩ yirere, to yicõari, jud'io masa, Cristo ocare ĩna ajitirũ̶nu̶beti vaja “Yu̶ yarã me ñaama” ĩnare ĩ yirere tu̶oĩaña. Tire masirã ñari, “Cristore mani ajitirũ̶nu̶ tu̶jajama, manire quẽne, ‘Yu̶ yarã me ñaama’ yiĩaru̶cu̶mi”, yimasiña mu̶a. 	 Huchiin, Pathian hoihna leh a thukhauhna ngaihtuah i: a pukte adingin a thukhauhna; nang adingin bel a hoihna, hoihnaa na om gige leh; huchi a hihkeileh, nang leng sat khiakin na om sam ding.


Ĩna ejaroto rĩjoro ado bajiro Jesúre yiboacaju̶ yu̶a: —Gotimasiorimasu̶, baya —ĩre yiboacaju̶ yu̶a. 	 Huai kalin nungjuiten a kiangah, Sinsakpa, ne vo, a chi ua.


Yu̶ otisere ĩacõari, sĩgũ̶ bu̶cu̶, ado bajiro yu̶re goticami: —To cõrone otiya. Adoju̶a ĩaña. Adone ñaami sĩgũ̶, vãtia u̶ju̶ ĩ rotimasibecu̶. Vãtia u̶ju̶ ĩ bojabeti ti ñaboajaquẽne, masa rojose ĩna yise vaja ĩnare vaja yibosagu̶, rijabosayumi. To bajicõari, rijacoaboarine, tudicatiyumi. U̶ju̶ ñamasugũ̶, Judá ya jũnagu̶ ñaami. U̶ju̶ David ñamasir'i jãnami ñaami. Tijoti cojomo cõro ju̶a jẽnituarorãcaji su̶oñiarere jãnecõari, manire ĩ ĩagotisere Dios ĩ ĩavariquẽnarocu̶ ñaami —yu̶re yicami. 	 Huan upate laka khatin ka kiangah, Kap ken, ngai in, himpinelkai, Juda nam a, David Zungin, laibu th hong thei ding leh huai achiamtehna sagihte leng phel thei dingin a vual zouta, a chi a.


“Yu̶re quẽnaro ajitirũ̶nu̶cõa ñato” yigu̶, mu̶are ejarẽmoru̶cu̶mi. To bajiri, Jesucristo ĩ ejarirũ̶mu̶re, ñimu̶ju̶ane, “Rojose yirã ñaama”, mu̶are yimasigũ̶ maniru̶cu̶mi. 	 Pasal jaw numei akipana pawt ahi keia; numei bel pasal akipana pawt ahi jaw hi:


Gotimasiore queti mu̶are gotiaja yu̶: U̶ju̶, ĩ macu̶re ĩre codebosagu̶re ado bajiro ĩre rotigu̶mi: “ ‘Yu̶ macu̶ rojose yibeticõato’ yigu̶, ĩre quẽnaro coderu̶cu̶ja mu̶”, ĩre yirotigu̶mi. “Ĩ bu̶cu̶acoajama, yu̶ yere cu̶omasijeoacu̶ ĩ ñajare, no yigu̶ ĩre codebecu̶ja mu̶”, ĩre yigu̶mi ĩ u̶ju̶. Ĩ macu̶re codebosagu̶re bajiro bajiyuja Dios ĩ rotimasire. “Rojose yibesa mu̶a” manire yimasiore ñacoayuja ti, Cristo manire ĩ rijabosaro bero, “Ĩ su̶orine, ‘Rojose maja’ Dios ĩ yiĩarã ñaja” mani yitu̶oĩaroto rĩjoroju̶ne. 	 Huchiin ginna jiaka siam i tan theihna dingin dan tuh Kris kiang lama honna chilpa ahi hi.


To bajiro ĩ yiboajaquẽne, ado bajiro ĩre cu̶diyuju Jesús: —“Yu̶ rãca vadibesa. Mu̶ ya viju̶ tudiasa. Dios yu̶re ĩ ĩamaijare, ĩ masise rãca yu̶ u̶su̶ju̶ sãñarãre vãtiare bureami Jesús”, mu̶ yarãre ĩnare yigotiba —ĩre yicu̶diyuju Jesús, vãtia sãñaboar'ire. 	 Himahleh Jesun a phal keia, a kiangah, Na in ah na lawmte kiangah pai inla Toupan nang dia thila honhihsak a thupidan leh nang a honghehpihdan va hilh in, a chi zota a.


Riojo mu̶are gotiaja yu̶. “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, yu̶ jacu̶ yu̶re ĩ cũroto rĩjoro, quẽna ju̶aji u̶ye oco idibetiru̶cu̶ja yu̶ —yu̶are yicami Jesús. 	 Himahleh, ka hon hilh ahi, ka Pa gam a nou toh a thak ka dawn ni a tun masiah tuban grepgui gah a ka dawn nawnta kei ding, a chi a.


To bajicõari, “Ado cõro ñaama yu̶ rãca ñarũgũrona” Dios ĩ yiucaturiarã ñari, ĩ tu̶ju̶ ñarã rãca rẽjarãre bajiro bajiaja mu̶a quẽne. Masa ñajedirore ĩabeserocu̶ tu̶ju̶re güimenane ejarãre bajiro bajiaja mu̶a. Rojose yiriarã ñaboarine, Jesúre ajitirũ̶nu̶riarã ĩna ñajare, ĩ tu̶ju̶ ĩna ejaro, “Rojose mana ñaja mu̶a” Dios ĩ yiĩariarã rãca ñarãre bajiro bajiaja mu̶a quẽne. 	 Tamasa van a min tuang saptuam hawn kiangte, Pathian, mitengteng naihtuah pa kiang bang, midiktat hihhawihkimte kha kiang bang,


Damascoju̶re Jesúre ajitirũ̶nu̶gũ̶ ñañuju ĩ, Anan'ias vãme cu̶tigu̶. Ĩre ruyuaĩocõari: —Anan'ias —ĩre yiyuju Jesús. —Adone ñaja yu̶ —yiyuju Anan'ias. 	 Huan, Damaska khua ah a min Anania nungjui khat a om. Huan, Toupan mengmu bangin a kiangah, Anania, a chi a.


To bajiro yicõari, ado bajiro Jesúre ĩre sẽniñujarã ĩna: —Jesús yu̶a u̶ju̶, mu̶ masiaja ñajediro masa ĩna tu̶oĩasere. To bajiri ãnoare, “Niju̶a ñati mu̶ besegu̶” yu̶are ĩoña mu̶. 	 Huan, a thum ua, Nang Toupa, mihing tengteng lungtang thei, hiai nihte akua jaw ahia na tel honhilhin,


Mu̶aju̶ama, ado bajiroju̶a rotiaja mu̶a: “Ĩ ye rãca ĩ jacu̶are ĩ ejarẽmobetijama, quẽnacõaja. ‘Yu̶ gajeyeũni, yu̶ cu̶ose Diore yu̶ ĩsiroti rĩne ñaja. To bajiri mu̶are ejarẽmomasibeaja yu̶’ yicõari, ĩ jacu̶are ĩ ejarẽmobetijama, quẽnacõaja”, yirotiaja mu̶a. 	 Nou tuh hichi bangin na chi ua, Min, a nu hiam, a pa hiam kiangah, Non phatuampihna ding Korban a hita, a chih leh, (huai tuh, Pathian kianga piak, chihna ahi a),


To bajiro ĩ yijare, yu̶re sĩaru̶arãma ĩna. Yu̶re ĩna sĩaboajaquẽne, idiarũ̶mu̶ tu̶satirũ̶mu̶ne yu̶re catioru̶cu̶mi Dios —yu̶are yicami Jesús. To bajiro ĩ yisere ajicõari, bu̶to su̶tiriticaju̶ yu̶a, ĩ buerã. 	 Huan, ni thum niin kaihthohin a om ding, a chi a. Huchiin, a lungkham mahmah uh.


Rõmioju̶a quẽne, gu̶sore bajigu̶ ñagũ̶rore rudiacõari, masa ĩna ñabetoju̶, “Toju̶ ñaru̶ocomo” Dios ĩ yiriaju̶re ejacamo. Toju̶re idia cũ̶ma gaje cũ̶ma gu̶dareco cõro sore codeñacami Dios. 	 Huan numei tuh gamdai ah, Pathian amaha dia a mun bawlsak ah, huaia amah ni sangkhat leh ni zanih leh ni sawmguk a khawia om ding in, a lata hi.


Adi macaru̶cu̶ro ĩ rujeoroto rĩjoroju̶, “Ado cõro ñaru̶arãma yu̶ tu̶ju̶ ñarũgũrona” Dios ĩ yiriatutire cu̶ocami oveja macu̶re bajiro rijabosacacu̶. To bajiro Dios ĩ yibetiriarã rĩne güiogu̶re ĩre rũ̶cu̶bu̶oru̶arãma. 	 Huan leitunga teng tengtengin amah a be ding ua, khovel om tunga kipata belamnou thahsa hinna laibua a min ua gelh louha om tengtengin.


To bajiro ĩna yisere ajicõari, ado bajiro ĩnare gotiyuju Juan: —Ñie manane ñaborãma masa, Dios ĩ cõabetijama. Mani bajirũgũse quẽne Dios ĩ bojasere bajirone bajirũgũaja ti. 	 Johanin a dawng a, Mihingin bangmah a nei theikei uh, vana mi piak a hih kei leh.


To bajiro rojose so yisere yitu̶jacõari, yu̶ bojaseju̶are so yirotire yoaro yubu̶sacõaboaja yu̶. Ajeriarã cu̶ti tu̶jaru̶abeamo so. 	 Huchiin amah a kisikna dingin hun ka pia a; huan a mingaihna khelhna tuh a kisik nuam tuan kei hi.


To ĩna bajirone, ángel ado bajiro rõmiaju̶are gotiyuju: —Güibesa mu̶a. Jesús yucú̶tẽroju̶ ĩna jajusĩar'ire mu̶a macasere masiaja yu̶. 	 Huan, angel in numeite a houpih a, a kiang uah, Nou zaw laukei un: Jesu, a kilhden uh na zong uh chih ka thei:


To yicõari, quẽna ado bajiro yu̶are goticami Jesús: —Gotimasiore queti mu̶are gotigu̶ yaja yu̶. Higuera vãme cu̶tiu̶re tu̶oĩaña mu̶a. Higuera vãme cu̶tiu̶ gajecu bu̶cu̶amu̶jacõari, jũ mameaja. Tire ĩacõari, “Mojoroaca ru̶yaja cũ̶ma ti ejaroti”, yimasiaja mani, jud'io masa. 	 Huchi in, theipi kung ah a gentehna thu zil un: ahiang a hong nou a, a nah a hong sel in nipi a nai chih na thei uh;


To yicõari, “Masa jediro ucatu ecoru̶arãma”, yiroticami. To ĩ yijare, gajeyeũni jairã, maioro bajirã quẽne, gãjerãre moabosarã, moabosamena quẽne, ĩna ãmo riojojacatu̶are vãme ucatu ecocama ĩna. Ĩna ãmore ĩna ucatubetijama, ĩna riovecaju̶are vãme ucatu ecocama. 	 Huan mi tengteng, a lian a neu, a jawng a pha, sikha leh sikha lou, a khut taklam uah hiam, a tal uah hiam chiamtehna tuh piakin a om sak chiata;


To ĩna yiboajaquẽne, Jesús ĩ ãmore ñiacõari, ĩre tũ̶a vũ̶mu̶oñuju. To ĩ yirone, rũ̶gõcoasuju yuja. 	 Jesun bel a khut a lena, a kaithou a; huan a hong thou maimahta a.


Oco quedise ĩna bojabetijama, “Oco quedibeticõato” yirã ñacama. To bajiri, Diore ĩna gotirẽtobosarirodo cõrone “Oco quedibeticõato” yicama. Ocore quẽne, ri'i godoveomasirã ñacama. To yicõari, adi macaru̶cu̶roanare, no ĩna bojase “Rojose tãmu̶oato” yimasirã ñacama. No ĩna bojarore bajiro tire yimasirã ñacama. 	 Hiaiten tuh a thu genkholh sung ua vuah a zuk louhna dingin, van khak theihna a nei ua; huan a ut hunhun ua sisan suaksak dingin tuite tungah thu a nei ua, huan leitung leng gawtna chitenga gawt dingin thu a nei uhi.


Asa macu̶ ñamasiñuju Josafat. Josafat macu̶ ñamasiñuju Joram. Joram macu̶ ñamasiñuju Uz'ias. 	 Asain Jehosaphet a suanga Jehosaphetin Jeram a suanga, Jeramin Uzzia a suanga


Mu̶are yu̶ rotise josari me ñaja. To bajiri yu̶ rotisere mu̶a cu̶dijama, variquẽnaru̶arãja mu̶a —yicami Jesús. 	 Ka hakkol a nuama, ka puak leng a jang ahi, a chi a.


Estebanre gũ̶tane ĩre reasĩariarã rãcagu̶, ĩna sudire coderine ñañuju Saulo. “Estebanre ĩre sĩacõato”, yitu̶oĩañuju ĩ quẽne. Esteban ĩ sĩaecoro bero, ĩ ruju̶rire ĩacõari, sĩgũ̶ri jud'io masa Diore quẽnaro rũ̶cu̶bu̶orã ĩre yujeyujarã ĩna. To yirãne, bu̶to otiyujarã Estebanre. Tirũ̶mu̶rine Jesúre ajitirũ̶nu̶rãre Jerusalénju̶ ñarãre rojose yisu̶oyujarã ti macana. To bajiri Saulo quẽne, Jesúre ajitirũ̶nu̶rãre cojovi ru̶yabeto ĩnare macañuju ĩ. Ĩnare bu̶jagu̶ne, ũ̶mu̶are quẽne rõmiare quẽne ĩnare juacõari tubibecũrũgũñuju ĩ. To bajiri ĩna jedirone Jesúre ajitirũ̶nu̶rã, ĩ gotiroticõasu̶oriarã rãca ñariarã rudiasujarã Judea sitaju̶, to yicõari, Samaria sitaju̶re quẽne. Jesús ĩ gotiroticõasu̶oriarãma Jerusalénre vaveobesujarã ĩna. 	 Huan, huai niin Jerusalem khua a saptuam omte khawng, min nak pitakin a sawi panta ua; huchiin, sawltakte kia loungal Judia leh Samari gam kho tengah a dalhjakta vek uhi.


To bajiro ĩna yi vati maaju̶re jesamaja, joe jeacõari, Jerusalénju̶ ĩ rojaroto rĩjorore, “Quẽnaro yaja”, Diore yiavasã variquẽnañujarã ĩna, jãjarã. Dios ĩ masise rãca ĩaĩañamani Jesús ĩ yiĩorere tu̶oĩacõari, ado bajiro yiavasã variquẽnañujarã: 	 Huan, a tun ding kuan in, Oliv tang kumsukna ding takah, nungjui mipi tengtengin a thilthupi hih tengteng a muh jiak un a kipak ua, aw ngaihtakin Pathian tuh a phat uhi;


Gajerũ̶mu̶ Galilea vãme cu̶ti sitaju̶are yu̶are ũmato vacami Jesús. To bajiri toju̶re ejacõari, Felipe vãme cu̶tigu̶re ĩre bu̶jacami yuja. Ĩre bu̶jacõari, ado bajiro ĩre yicami Jesús: —Yu̶ rãca vayá. Yu̶re ajitirũ̶nu̶ su̶yaya mu̶ —ĩre yicami. 	 Huan, a jingin Jesun Galili gama hoh a tum a, Philip amu a, a kiangah, Honjui in, a chi a.


To bajiri cojorũ̶mu̶, “U̶ye rica cu̶ti bu̶cu̶acoatoja” yigu̶, ĩre moabosarimasu̶re cõagũ̶mi, “U̶ye, yu̶re ĩna cũbosarere yu̶re juabosaaya” yigu̶. U̶ye veseju̶ ĩ ejarone, ĩre ñiacõari jarãma vese coderimasa. To yicõa, ĩre u̶ye ĩsimenane, “Vasa”, yirãma ĩna. To bajiri u̶ye juabecu̶ne tudiejagu̶mi, ĩre roticõar'i tu̶ju̶. 	 Huan, a loh hunin huana gah tanding a na piak ding un loukemte kiangah sikha khat a sawl a; himahleh, loukemten a na vua ua.


Cristo su̶orine cojo masare bajiro bajirã ñari, quẽnaro gãmerã yisẽniĩa, yiñaña mu̶a. Adoana, Cristo ocare ajitirũ̶nu̶rã jediro, mu̶are quẽnaroticõama ĩna. 	 Tawp siangthouin chibai kibuk un. Kris saptuam pawl tengtengin chibai hon buk chiat uhi.


To ĩ yisere ajicõari, ado bajiro ĩre cu̶diyuju Jesús: —Riojo mu̶are gotiaja yu̶. No bojarã yu̶re ajitirũ̶nu̶rã ñari, yu̶ ocare gotiroana, ĩna ya vi, ĩna yarã, ĩna jacu̶a, ĩna rĩa, to yicõari ĩna ya veserire quẽne, ĩna maise ñaro cõro ĩna vaveojama, ĩna cu̶oboare rẽtobu̶saro quẽnase bu̶jaru̶arãma ĩna, adi macaru̶cu̶rore. Yu̶re ajitirũ̶nu̶rã ñari, rojose tãmu̶orã ñaboarine, ado bajiro quẽnaro ĩnare yiru̶cu̶mi Dios: Jairo viri, jairo veseri, jãjarã yarã cu̶ti, to yicõari jãjarã rĩa cu̶tireayere ĩsiru̶cu̶mi Dios. To yicõari, “Ĩna rijato beroju̶ma tudirijabeticõato” yigu̶, ĩ catisere ĩnare ĩsiru̶cu̶mi. 	 Jesun, Chihtaktakin ka honhilh ahi, kuapeuh keimah jiak leh Tanchin Hoih jiaka in hiam, unaupate hiam, unaunute hiam, nu hiam, pa hiam, tate hiam, gamte hiam, paisante tuh,


To bajiro ĩna yiavasãrone, —¡Avasãbesa! —ĩnare yicama masa. To bajiro ĩna yiboajaquẽne, bu̶tobu̶sa avasãcama ĩna: —Yu̶a u̶ju̶, U̶ju̶ David ñamasir'i jãnami, “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõar'i ñaja mu̶. Yu̶are ĩamaiña —Jesúre ĩre yiavasãcama ĩna. 	 Huan, mipi'n dai ding in a tai ua; himahleh, amau tuh, Toupa, nang David Tapa, ka tunguah zahngai in, chi in, a kikou semsem ua.


To bajiro ĩ yirone, ado bajiro ĩre cu̶dicama ĩna jud'io masa u̶jarã: —Ĩaĩañamanire mu̶ yiĩose su̶ori me gũ̶ta rãca mu̶re rearu̶arãja yu̶a. Rujajine Diore mu̶ yise vaja mu̶re rearu̶arãja yu̶a. Yu̶are bajiro masu̶ ñaboarine, “Dios ñaja yu̶”, yiboaja mu̶ —ĩre yicama ĩna, Jesúre. 	 Judaten a kiangah, Nasep hoih tungah suangin ka hondeng dek kei uh; Pathian na gensiat tungah leh, nang, mihing hi ngala, Pathian a na kibawl jiak ahi jaw, chiin, a dawng ua.


To bajiro yicõa, Dioju̶are sẽnicami yuja: —Cacu̶, mu̶ bojarore bajirone bajiato. Masa mu̶re rũ̶cu̶bu̶orãjaro —Diore ĩre yicami Jesús yuja. To bajiro ĩ yirone, õ vecaju̶ ocaruyucaju̶: —Mu̶ su̶ori “Masa quẽnaro yu̶re yirũ̶cu̶bu̶oato” yigu̶, yicoadicaju̶ yu̶. To bajiri, yiru̶cu̶ja yu̶ quẽna, mu̶ bajirotire —yi ocaruyucaju̶ õ vecaju̶. 	 Pa na min pahtawi in, a chi a. Huchiin vana kipanin aw hongsuaka, Ka pahtawita, ka pahtawi lai ding achia a.


Tiju̶ bero, rãioriju̶ Jesús tu̶ju̶ juaejayujarã, rijaye cu̶tirãre. To ĩna bajisere ĩacõari, tocãrãcu̶re ĩ ãmori ñujeocõari, ĩnare catioyuju Jesús. 	 Huan, ni tum kuanin nat tuamtuam a na, damlou nei peuhmahin a kiangah a honpi ua; huan, a vek un a tunguah a khut a koih chiata, a nahihdam jel.


To ĩ yicõariarã, ñami gu̶dareco ñaro Diore sẽni, basa, yiñañujarã ĩna, Pablo, Silarãca. Gãjerã, ti vi tubibe ecoriarã, to ĩna yisere ajiyujarã. 	 Himahleh, jan lain, Pathian kiangah Paula leh Sila a thum ua, la a sa ua, hentaten a ngaikhia ua;


Bero, Diore ĩ tudisẽnirone, oco quedimasiñuju quẽna. Tiju̶ bero, quẽnaro ote rica cu̶timasiñuju. 	 Huan, athum nawn a, van in vuah a zusak a lei in a gahte ahon suaksak ta hi.


Gaje semana ĩna moasu̶oriarũ̶mu̶ ti busumu̶jado Jesús ruju̶rire ĩna yujeriavire ĩarã vasujarã rõmia, su̶tiquẽnase ĩna quẽnorere, “Tuto mani” yirã. 	 Huan, Khawlniin thupiak bangin a khawlta ua; ni sagih ni masapenin; phalvakin, bang hiam gim namtui a bawlte uh tawiin, han ah a vahoh ua.


To bajiro tu̶oĩa ĩ cãniatone, ĩ cãjiriaroju̶ Diore moabosagu̶ ángel, ĩre ruyuaĩoñuju. Ruyuaĩocõari, ado bajiro ĩre gotiyuju: —Ajiya José, David ñamasir'i jãnami. Mar'iare manajo cu̶tiru̶a güibesa. Esp'iritu Santo sore ĩ macu̶ yijare, macu̶ sãñagõ ñaamo so. 	 Himahleh, huai thute a ngaihtuah laiin, ngaiin, a mangin Toupa angel a kiangah a hong kilaka, Joseph, nang David tapa, na ji Mari neih lau ken, a nau pai Kha Siangthou laka ahi,


To bajiro ĩ yisere ajicõari, ado bajiro ĩre cu̶diyuju: —“Tire yirotirimasu̶ ñaru̶cu̶ja mu̶” yigu̶ me, yu̶re cõacami Dios —ĩre yicudiyuju Jesús. 	 Himahleh, aman, a kiangah, Mihing, noumau tungah kuan ahia kei thukhenpa hiam tanseppa hiam a honbawl? a chi a.


To bajiro ĩ u̶su̶ju̶re ĩaejacõari, cojomo cõro ju̶a jẽnituarirãcu̶ vãtia ĩ rẽtoro rojose yirãre ũmato ejagu̶mi. To yicõari, ĩna ñaro cõrone masu̶ u̶su̶ju̶re sãjarãma ĩna. To bajiri, rẽtorobu̶sa rojose yigu̶ ñagũ̶mi masu̶ yuja. To bajirone bajiru̶aroja mu̶are adirodoriana rojose yirãre quẽne. Vãtiare yu̶ bureacõaboajaquẽne, yu̶re ajitirũ̶nu̶mena ñari, bu̶tobu̶sa rojose yirã ñaja mu̶a —ĩnare yiyuju Jesús. 	 Huai takin a vapaia, amah sanga gilou jaw dawi dang sagih a honpi a, huaiah a lut ua, a om gige uh; huai mihing tuh a omdan nanung a masa sangin a honghoih keizo tham hi, a chi a.


Ĩnare ĩ ẽmu̶boajaquẽne, “Jesúne ñaami”, yimasibesujarã, Dios, ĩre ĩna ĩamasiborotire ĩnare ĩ masiriocõajare. 	 Himahleh, amah a theihtheihlouhna ding un, a mit uh hihvaihin a om hi.


To bajiro ĩna yirone, —“Dios ocare quẽnaro masibeaja yu̶a” mu̶a yigotijama, rojose maniboriaroja ti, mu̶are. “Jẽre Dios ocare masiaja yu̶a” yirã ñari, yu̶re mu̶a ajitirũ̶nu̶betijare, rojose ñacõa ñaja mu̶are —ĩnare yicami Jesús. 	 Huan, Jesun a kiang uah, Mittaw anahi tale uchiin khelhna na neikei ding uh, himahleh, Ka mu thei uh, tuin na chih jiakun na khelhna uh a om gige hi.


“Ĩabu̶jayamagũ̶ ñaboarine, yu̶re ĩna sẽnijama, yu̶re masiru̶arãma ĩna” yigu̶, to bajiro manire rujeomasiñuju ĩ. Sõju̶ me ñaami. Ado mani rãcane ñacõagũ̶mi. 	 Pathian a zon ua, a mai a mai ua, a muh teiteina ding un; himahleh aman lah hongamlat kei chiat ngala.


To bajiro ĩnare yigajanocõari, gotimasiore queti ĩnare goticami Jesús: —¿No bajiro tu̶oĩati mu̶a, adire, yu̶ gotigu̶adire? Sĩgũ̶ ñagũ̶mi ju̶arã rĩa cu̶tigu̶. Ĩ macu̶ ñasu̶ogu̶re ado bajiro yigu̶mi ĩ: “Macu̶, yucu̶rema mani u̶ye vesere moagu̶aja”, ĩre yigu̶mi. 	 Himahleh, nou bang chi na sa ua? Mi kuahiam in tapa nih a nei a, Khatpa kiang ah a vahoh a, Ta aw, tuni'n grep huan ah vasem ve, a chi a.


To bajiro mani ñicu̶a ĩna bajirere mani ajijama, “ ‘Ĩ yirore bajiro yigu̶ ñagũ̶mi’ Diore ĩre yitu̶oĩacõari, quẽnaro ĩre ajitirũ̶nu̶ñuma ĩna”, yimasiaja mani. To bajiri josase ti ñaboajaquẽne, mani quẽne, Diore ajitirũ̶nu̶ tu̶jabeticõato mani. Mani tu̶ana rojose manire ĩna yirotijama, ĩnare cu̶dibetiru̶arãja mani, “Ĩna su̶ori Dios ĩ bojabeti yirobe” yirã. Jesucristo, adigodoju̶ ñagũ̶ Diore ĩ ajitirũ̶nu̶riarore bajiro mani quẽne Diore ajitirũ̶nu̶cõa ñarũgũru̶arãja. 	 Huaijiakin, huchitela theihpihte-meipi thupi umsuaka I om theiin, honhihnok peuhmah leh khelhna eimaha belhte koihmang ni, huan, ima ua kitaitehna ding om ah kuhka ltakin tai ni.


Dios ĩ ejarẽmose rãca yu̶a yarã Israel ñamasir'i jãnerabatiare ĩnare gotimasiorũgũaja yu̶a, ñajediro u̶ju̶ Jesucristo su̶orine Diorãca quẽnaro ĩna ñaroti quetire. 	 Aman tuh khamuanna Tanchin Hoih Jesu Kris kama genin, Israel suante kiangah thu a khaka (Jesu tuh mi tengteng Toupa ahi a),


To ĩ yisere ajicõari, ado bajiro yiyuju so: —Dios ĩ rotirore bajirone yiru̶ocoja yu̶. To mu̶ yirore bajirone yu̶re yato Dios —yiyuju so, Mar'ia, ángelju̶are. To so yiro bero, vacoasuju ĩ, ángel Gabriel vãme cu̶tigu̶. 	 Huan, Mariin, Ngai in, Toupa sikhanu ka hi, na thu bang jelin ka tungah tung hen, a chi a. Huan, angelin a paisanta.


To bajiri, “Quẽnaro ĩnare yiya”, mani u̶ju̶ Jesucristore mu̶are yisẽnibosaja yu̶. To bajirone bajiato. 	 I Toupa Jesu Kris hehpihna na vek ua kiangah om hen. Amen.


Tirũ̶mu̶ju̶ rojose yir'i ĩ ñajama, to yicõari, no bojase mu̶re vaja mor'i ĩ ñajama, yu̶ju̶are vaja sẽniña. Ĩre vaja yibosaru̶ yaja yu̶. 	 Huan, natung a thil banghiam a hihkhelh a, na banghiam khattou abat leh keimah bat in bawl in.