To ĩna yisere ajicõari, ado bajiro ĩnare cu̶digu̶mi manajo cu̶tirocu̶: “Riojo mu̶are gotiaja yu̶. Yu̶ yarã me ñaja mu̶a. Mu̶are masibeaja yu̶”, ĩnare yigu̶mi manajo cu̶tirocu̶ —yu̶are yicami Jesús. 	 Himahleh aman tuh, Chihtaktakin ka hon hilh ahi, ka hon thei ngeikei, a chi a, a dawng a.


To bajiri u̶ye ĩ juabetire ĩacõari, quẽna gãji ĩre moabosarimasu̶re cõagũ̶mi vese u̶ju̶. Ĩre sĩarãma. Bero, jãjarãbu̶sa cõarũgũboagu̶mi vese u̶ju̶. Ĩnare quẽne to bajirone yirũgũrãma vese coderimasa. Sĩgũ̶rire bu̶to jarãma. Gãjerãre sĩarãma ĩna. 	 Huan, sikha dang a sawl nawn jela; huai mi tuh a na hihlum ua. Sikha dang tampi leng-khenkhat a na vua ua, khenkhat a na hihlum ua.


—Yu̶ ya maca ñacõari, mamu̶ ñagũ̶ yu̶ bajiñarũgũcatire masirãma jud'io masa jediro. To bajicõari, Jerusalénju̶re yu̶ bajirũgũcatire quẽne masirãma. 	 A tunga ka naupan laia kipan, ka chite lakah leh Jerusalem khua a ka omdan Judate tengtengin a thei uh.


To bajiro so yisere ajicõari, ado bajiro yiyuju Pedro: —“Riojo yaja mu̶”, mu̶re yimasibeaja yu̶. Mu̶re ajimasibeaja —sore yiyuju Pedro. To bajiro yicõari, matariasãniro sãjariasoje tu̶ vasuju Pedro. 	 Aman tuh, Na thugen ka theikei, a ngaihna himhim leng ka theikei, chiin, a kitheihmohbawl a. Huan, inlim ah a vapawt khia a; huchiin, ak a khuangta hi.


To bajiri, “Bare vãme cu̶ti ñaro cõrone mani bajama, quẽnaja”, “Mani bajama, quẽnabeaja” mu̶a yitu̶oĩasere, gãmerã gotimenane, Dios sĩgũ̶rene mu̶a tu̶oĩasere gotiroti ñaja. “To bajiro yu̶a yisere ĩacõari, ‘Quẽnaja’ yiĩagũ̶mi Dios” yirãma, variquẽnarãma. 	 Ginna na neih Pathian maah nangmah kia theihin nei maiin. Amah hoih sak lama siamlouh kitangsak lou tuh a hampha hi.Ahihhangin, ginglelpan a nek leh, ginnaa a nek louh jiakin, siamlouh a tang ahi; bangpeuh ginna loua hih jaw khelhna ahi ngala.


Rojose tãmu̶orãre ĩamaicõari, ejarẽmoña. To bajiro mu̶a yijama, Cristo ĩ rotiriarore bajiro yirã, yirãja mu̶a. 	 Na puakgikte uh kidawn chiat un, huchiin Kris dan thu na jui uh ahi ding.


To yicõari, gãjerãrema, ĩ riseju̶ jariase budicatiasene ĩnare sĩacami. To bajiri, minia boase barãju̶ama, ĩ sĩacana riire ba yajicama. 	 Huan adangte tuh huai sakol tunga tupa temsaua thahin a omta ua; huai temsau a kama kipana hongsuakin; huan amau sain vasa teng teng gilvahin a omta uhi.


Ĩ tudicatiro bero, Jerusalén macanare gotimasioru̶arãma. Ĩnare ĩna gotimasioro bero, adi macaru̶cu̶ro ñarã jedirore ado bajiro gotimasioru̶arãma: ‘Rojose mu̶a yisere tu̶oĩasu̶tiriticõari, yitu̶jaya mu̶a. To bajiro mu̶a yijama, rojose mu̶a yise vaja mu̶are Cristo ĩ vaja yibosare ñajare, rojose mu̶a yisere masirio variquẽnaru̶cu̶mi Dios’ yigotimasioru̶arãma”, yigotiaja ti, Dios oca masa ĩna ucamasire. 	 Amah minin lungsim kikhekna thu leh khelh ngaihdamna thu Jerusalem khua apatin, nam chih kiangah hilh ahi ding, chiin.


Pedrore, Santiagore ĩnare yu̶ ĩaro bero, Siria vãme cu̶ti sitaju̶, to yicõari, Cilicia vãme cu̶ti sitaju̶ ñacudicaju̶ yu̶. 	 Huai nungin Suria leh Silisia gam khawngah ka hongpai hi.


Ĩna bañarone, ado bajiro ĩnare yiyuju Jesús: —Riojo mu̶are gotiaja yu̶. Sĩgũ̶ mu̶a rãcagu̶, yu̶ rãca bagu̶, yu̶re ĩaterãre yu̶re ĩsirocaru̶cu̶mi —ĩnare yiyuju Jesús. 	 Huan, a um ua, a nek lai un, Jesun, Chihtaktakin ka honhilh ahi, na lak ua mi khat, ka kianga ne sam ngeiin, honjuausanin honmansak ding, a chi a.


To bajiro ĩnare ĩna yiboajaquẽne, rĩamasare jirẽocõari, ado bajiro ĩ buerimasaju̶are yiyuju Jesús: —Rĩamasare, “Juadibesa” ĩnare yibesa. “Quẽnaro yu̶are yiru̶cu̶mi Dios” yitu̶oĩarã ñaama rĩamasa. Ĩna tu̶oĩarore bajiro tu̶oĩarã ñaama U̶ju̶ Dios yarã. 	 Himahleh, Jesun amau a sama, Naupang neute ka kiangah honpai sak unla, kham kei un, Pathian gam huchibang mite a ahi ngala.


To bajiro yu̶are ĩ yijare, variquẽnarãne, ĩre sãcaju̶ yu̶a. Ĩre yu̶a sãrirĩmarone jẽaejacoacaju̶ yu̶a yuja. 	 Huchiin, longah tuansak a utta uhi; huan, longin, a zot gam uh a pha pahta hi.


To bajiri ĩaĩañamanire yiĩomasiñuju Moisés, Egiptoju̶. To yigajano, mani ñicu̶a ñamasiriarãre ĩnare ũmato vadimasiñuju. To bajivacu̶, moa riaga Oco Sũarisa vãme cu̶toju̶re, to yicõari, yucú̶ manoju̶re quẽne ĩaĩañamanire ĩnare yiĩomasiñuju Moisés. 	 Aman Aigupta gam bangah, Tuipi San bangah, gamdai bangah, kum sawmli sungin thillamdang leh chiamtehnate a musak phot a, amaute a pikheta ahi.


To bajiro ĩre yicõa, ĩna ya viriju̶ tudijedicoasujarã ĩna. 	 Huan, mi chih amau in chiat ah a paita uh.


Diore gotirẽtobosarimasa, ado bajiro yu̶re mu̶a yirotirene ucamasiñuma. To bajiri, to bajirone yu̶re yaja mu̶a —ĩnare yiyuju Jesús, ĩre ñiarã ejarãre. 	 Pathian biakin ah ni tenga thuhilhin na kiang uah ka om jela; non man ngal kei ua. Himahleh, Laisiangthou a hongtun theihna ding ei ve, a chi a.


“Yu̶ jacu̶ ĩ rotisere ĩna ajitirũ̶nu̶jama, ĩna rijato beroju̶, tudirijabeticõari, yu̶ rãca quẽnaro ñacõa ñarũgũru̶arãma ĩna”, yimasiaja yu̶. To bajiri yu̶ gotijama, yu̶ jacu̶ yu̶re ĩ yirotirore bajirone gotiaja yu̶ —masare yicami Jesús. 	 Amah thupiak khantawna hinna ahi chih ka thei; huaijiakin thu ka gen, Pa honhilh bang jelin ka gen ahi, a chi a.


Jesúrãca jẽana, ĩna baroti pan masiritiyujarã. Ĩna vaticũmuaju̶re pan cojane cu̶oyujarã. 	 Huan, a nungjuiten tanghou a tawi mangngilh ua, tanghouphel khat kia lou ngal longah tanghou dang himhim lah a nei ngal kei ua.


To bajiri ĩre ĩamasicõari u̶cayujarã ĩna. “¿‘Quẽnarisoje’ vãme cu̶ti soje tu̶ gãjoa sẽnirujirũgũgũ̶ me ñati ĩ?”, yiyujarã ĩna. 	 Biakin Kongkhak Kilawm bula khutdoha tu jel pa ahi chih a thei ua; a tunga thiltung lamdang a sa mahmah ua, a buai ngial uhi.


Rojose rĩne mani yicõa ñajama, rojose tãmu̶otu̶jabetiriaroju̶ manire cõaru̶cu̶mi Dios. 	 Huan, utnain nou a paia, gilou a hongpichinin sihna a suak sak jel hi.


To bajiro ĩ yiñaro rĩne ju̶a cũ̶ma rẽtocoasuju ti. “Jud'io masa yu̶re jũnisiniroma” yigu̶, Pablore ĩre bubesuju ĩ. Ju̶a cũ̶ma bero, u̶ju̶ ĩ ñaboasere budicoasuju Félix. To bajiri, Porcio Festo vãme cu̶tigu̶ju̶a u̶ju̶ sãjañuju. 	 Himahleh, kum nih a bei nungin Porsia Festain Felik a honkhengta a; huan, Felikin, Judate lakah min hoih a deiha, Paula hensain a nuseta hi.


Maniju̶ama, gãmerã ĩamaicõari, socamenane quẽnaro gotirũgũru̶arãja. To bajiro mani yicõa ñajama, mani u̶ju̶ Cristo ĩ bojase rĩne yirã ñaru̶arãja mani. 	 Itnaa thutak gena, bangkima Amah, lupen, Kris ngeia i khanlet jawk ding uh ahi.


To bajiri, Jope macaju̶ Simón Pedro vãme cu̶tigu̶re jiaya. Gãji Simón, vaibu̶cu̶rã gasene sudi, to yicõari vasojoari quẽnorimasu̶ ya viju̶re ñaami, u̶tabu̶cu̶ra tu̶ju̶ ñarivire”, yu̶re yimasimi ángel. 	 Huaijiakin, Joppa khua ah mi sawl inla, Simon, Peter a chih uh, na kiangah samin; amah tuh tuipi gei ah savun bawlpa Simon ina tungahi, a chi a.


Ĩ goticudiroticõariarã, tudiejacõari, Jesúrãca rẽjañujarã ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãcu̶ ñarã ĩ buerimasa. Ĩ rãca rẽjacõari, ĩna yicudirere ĩre gotiyujarã. To bajiro ĩna yiro bero, ĩnare ũmato vasuju Jesús, masa ĩna manibu̶saroju̶, Betsaida vãme cu̶ti macaju̶. 	 Huan, sawltakte a hongkik nawn un, a kiangah a thilhihte uh a hilh ua. Huan, aman amau piin khopi Bethsaida kichi ah a pai tuamta a.


“Ĩ yirore bajiro yigu̶ ñagũ̶mi Dios”, yitu̶oĩarã ñamasiñujarã Israel ñamasir'i jãnerabatia quẽne. To bajiro Diore tu̶oĩarã ñari, Diore ajitirũ̶nu̶cõari, moa riaga Oco Sũarisa vãme cu̶tiyare jẽamasiñujarã. Dios ĩ masise su̶ori “Riagare jẽato” yigu̶, oco mano ĩ yibosajare, carari maare jẽamasiñujarã ĩna. To bajicõari, egipcio masa ĩnare tu̶oru̶arã, su̶yajẽamasiboayujarã. Ĩna jẽaejabetone, ruureacõamasiñuju Dios. 	 Ginna in gam hula pai bangin Tuipi San a kai a; Aigupata ten tua bang a hih a tm sam ua, valh zawh in a omta uhi.


Adi yu̶ gotitu̶sase, jacase vãme rãca yu̶ masune ucaja yu̶. 	 Keimah khut mahmaha na kiang ua lai gol pipia ka hichi gelh en un.


Tocãrãcarũ̶mu̶ ñamicaju̶a tu̶sato, Diore sẽnirã ejarũgũñujarã ĩna jud'io masa. To bajiri cojorũ̶mu̶ Pedro, Juan rãca, Diore ĩre sẽnirã vasujarã ĩna quẽne, Diore yirũ̶cu̶bu̶oriaviju̶. 	 Huan, Peter leh Johan, dak kuana ah, thum hun laiin, Pathian biakin a lut dingin a hohtou ua.


Yu̶ rãcagu̶, mani maigũ̶, ñaami T'iquico vãme cu̶tigu̶. Mani u̶ju̶ ĩ bojasere yigu̶ ñaami ĩ quẽne. Mu̶a tu̶ju̶ ĩre cõagũ̶ yaja yu̶. Toju̶re ejacõari, yu̶a bajiñase quetire mu̶are gotiru̶cu̶mi. Tire ajicõari, variquẽnaru̶arãja mu̶a. 	 Himahleh, nou leng bangchibanga ka om, ka tanchin na theihtheihna ding un, Taikika, Toupaa unau deihtak leh nasempa muanhuaiin bangkim a honthei sak ding.


To bajiro ĩna yisẽniĩajare, ado bajiro ĩnare cu̶diyuju ĩ: —“U̶ju̶ Dios yarã quẽnaro ĩ yirona yu̶a ñaru̶ajama, ado bajiro yiroti ñaja” ĩna yimasibeticatire Dios ĩ masise rãca ajimasiaja mu̶ama. To bajiboarine, gãjerãju̶ama, yu̶ yiĩosere ĩarã ñaboarine, to yicõari, yu̶ gotisere ajirã ñaboarine, “To bajiro manire yigotigu̶ yami”, yimasimenama. 	 Huan, Pathian gam thugukte nou theih dia piak ahia, mi dang kiangah bel gentehna kiaa gen ahi; mu napia a muh theihlouhna ding uleh za napi-a a theihsiam louhna ding un.


Yu̶ yarãre yu̶ riojojacatu̶a cũru̶cu̶ja. To yicõari, yu̶ yarã mere yu̶ gãcojacatu̶a cũru̶cu̶ja. 	 belamte tuh a taklam ah a koih ding a, kelte tuh a veilam ah a koih ding.


To yigajanogũ̶ne, Pedrore, Santiagore, to yicõari Juanre quẽne ji vasuju Jesús. To vacu̶, bu̶to tu̶oĩasu̶tiritiyuju ĩ yuja. 	 Huan, Peter, Jakob leh Johan a pi a, nak pitaka lungkhamin a mangbang mahmah a.


To bajiro ĩna yise ñajare, ado bajiro Jesúre sẽniĩañuju Pilato: —¿Mu̶ne ñati jud'io masa u̶ju̶? —ĩre yiyuju Pilato. To bajiro ĩ yisere ajicõari, ado bajiro ĩre cu̶diyuju Jesús: —To bajirone bajiaja —ĩre yiyuju Jesús. 	 Huan, Pilatin, a kiangah, Judate kumpipa na hi hia? chiin, a donga. Hi e, chiin, a dawng a.


To yimasir'i ñari, ĩ macu̶re catiocõari bero, mani jud'io masa tu̶ju̶re ĩre cõasu̶oyumi Dios, “Ĩ su̶ori, rojose ĩna yisere masiriocõari, quẽnaro ñato ĩna” yigu̶ cõañuju, ĩ macu̶re —ĩnare yigotimasioñuju Pedro. 	 Pathianin a Sikha a sehna, na khelhnate uh kiheisan sak dinga vualjawlsak dingin noumau kiangah a honsawl masapen ahi, a chi a.


Mar'ia rãca ñañuma ĩna jud'io masa, so gagu̶ ĩ bajiyayijare otirã. To bajiri Mar'ia guaro so vũ̶mu̶ vado ĩacõari sore su̶yayuma ĩna quẽne. “Masa boero tu̶ju̶ otigo, vaco bajigomo” yirã baji ruyuyuma ĩna. 	 Huan, in sunga a khamuana ompih Judaten Mari dingkhe paha, a pawt a muh tak un, hanah kap dinga hoh dek hiin teh, chiin, a jui ua.


To yigajanocõari, ĩnare budirotiyuju ĩ. 	 Huan, vaihawm tutphah akipanin amau a delhkheta hi.


Yu̶ bajiroto rĩjoro tire mu̶are gotiaja yu̶. To bajiri to ti bajiro ĩacõari, bu̶tobu̶sa yu̶re ajitirũ̶nu̶ru̶arãja mu̶a. 	 Tun ah a hongtun main ka honhilhta ahi, a hongtun chianga na gintak theihna ding un.


Cristo adigodo ejacõari, ĩ yiriarore bajiro yito mani. Ĩ sĩgũ̶ne ĩ variquẽnarotire bojagu̶ me ñañumi. Mani variquẽnarotiju̶are bojagu̶ ñari, bu̶to rojose tãmu̶oñumi, manire ejarẽmogũ̶. To bajiri, ado bajiro gotiaja Dios ocare masa ĩna ucamasire: “Rojose yirã, mu̶re ĩna rũ̶cu̶bu̶obetijama, yu̶rene rũ̶cu̶bu̶omena yicama”, yigotiaja Dios ocare masa ĩna ucamasire, Cristo ĩ jacu̶re Diore ĩ yirere yiro. 	 Kris in leng amah kipahna a zong ngal keia; Nang hontaite taina tuh ka tungah a tuta, chih gelh bangin ahi jaw.


Mu̶a jacu̶ma, vãtia u̶ju̶ ñaami. Ĩ rĩa ñaja mu̶a. To bajiri ĩ bojasere bajirone mu̶a quẽne yiru̶a tu̶oĩaja mu̶a. Rẽmoju̶ne masare sĩarimasu̶ne ñacoayumi vãtia u̶ju̶. Riojo gotibetirũgũami. Yitorimasu̶, socase jacu̶ ñaami. Ĩ gotijama, socarũgũami. Rẽmoju̶ne to bajirone bajicoayumi. 	 Nou jaw na pa uh diabol kianga pawt na hi ua, na pa uh duhgawlna hih na ut uhi. Amah jaw a tunga kipan tualthat ahi, thutak ah a om kei, a sunga thutak himhim a om louh jiakin. Juau thu a genin amaha ngei a gen ahi; juauthei ahi ngala, juaupa leng ahi.


To bajiri, adi oca mu̶are yu̶ gotisere mu̶a ajimasiru̶ajama, quẽnaro ajiya mu̶a: 	 Kuapeuh bil neiin, ja hen:


Quẽna gajeye ado bajise ĩnare gotiyuju Jesús: —Dios ĩ rotimasire gotimasiorimasa ado bajiro mu̶are ĩna gotimasirere ajirũgũaja mu̶a: “No bojase mu̶a yirotire mu̶a yiru̶ajama, ‘Yimasucõaru̶arãja yu̶a. Tire yu̶a yibetijama, Dios, rojose yu̶are yibogu̶mi’ yirã, ‘Yiru̶arãja’ mu̶a yirore bajirone yiba”, yirere ajirũgũaja mu̶a. 	 Nidanglaiin mite kiangah, Juauin kichiam kenla, Toupa kiangah na kichiam nate tuh tangtun jawin, a kichi chih leng na zata uh.


To bajivana, Cilicia sitare rẽto, Panfilia sitare, Licia sita ñarimaca Mira vãme cu̶ti macare ejacaju̶ yu̶a. 	 Huan, Silisia gam leh Pamphilia gam jul tuipi ka khen nung un, Lidia gama Mira khua ka tung ua.


To ĩna yiro bero, Arimatea vãme cu̶ti macagu̶ José, Jesús ruju̶rire ãmiru̶ Pilatore sẽniñuju ĩ. Jesúre ĩre ajitirũ̶nu̶cacu̶ ñacami José. To bajiboarine gãjerãre gotibatobeticami, jud'io masa u̶jarãre güigu̶. To bajiri, “Ãmiña” Pilato ĩ yijare, Jesús ruju̶rire rujiogu̶ vasuju José. 	 Huan, huai thil hih khitin, Joseph, Arimathai mi, Jesu nungjui, Judate kihtak jiak a sim om in Jesu luang paipih dingin Pilat kiangah a ngena; huan, Pilatin a phala, Huchiin, a hongpaia, a luang a paipihta.


Riojo ñamasuse ñaja ti mu̶ oca. To bajiri yu̶re ajitirũ̶nu̶rãre ĩnare yirẽmoña mu̶, mu̶ ocare “Quẽnaro ajimasiato ĩna” yigu̶. Mu̶ ocare ajimasicõari, “Quẽnase rĩne yirã ñato” yigu̶, ĩnare yirẽmoña. 	 Amau thutakin hihsiangthou in, na thu tuh thutak ahi.


To ĩna yiboajaquẽne, bojonemenane, ado bajiro gotiyujarã Pablo, Bernabé rãca: —Dios oca, jud'io masare gotimasiosu̶ore ñaja ti. To bajiboarine, tire ajiteaja mu̶a. To bajiro yirã ñari, “Mani rijato beroju̶ tudicatibetiru̶arãja mani” yirãre bajiro yaja mu̶a. To bajiri Dios ocare ajiterã mu̶a ñajare, gãjerã masare ĩnare gotimasiorũtuana yaja yu̶a yuja. 	 Huan, Paula leh Barnabain hangtakin a genkhia ua, Pathian thu jaw noumaute kiangah gen masak ding him ahi; himahleh, na nial ua, khantawna hing tak loua na kisehkhit nung un, thei un, Jentelte lam ka ngata uh.


To bajiro ĩna yiboajaquẽne, —Mu̶ane ĩnare bare ecaya —ĩnare yiyuju ĩ. To ĩ yirone, —Jairo bare cu̶obeaja yu̶a. Bajiboarine, cojomo cõro pan, ju̶arã vai cu̶oaja yu̶a. Ĩna barotire, no bajiro vaja yibosamasimenaja mani —ĩre yiyujarã. 	 Aman bel a kiang uah, Nou nek ding pia un, a chi a. Huan, amau, Mi hiai zahzah adia nek ding I valei sak keileh, tanghou phel nga leh nga nih kia loungal bangmah I neikei uh, a chi ua.


To ĩ yisere ajicõari, ado bajiro ĩre cu̶dicama ĩna: —Rojorã masu ñarãma ti vese ĩatirũ̶nu̶rã. To bajiri ĩnare ĩamaibecu̶ne ĩnare sĩareagu̶mi. To ĩ yiro bero, gãjerãre ti vesere ĩatirũ̶nu̶ronare vasoagu̶mi, ĩ ye ñarotire juabosaronare —Jesúre ĩre yicama ĩna. 	 Amau tuh a kiang ah, Huai migiloute tuh haksa tak in a hihmangthang ding a, grep huan lah lou kemmi dang a loh hun teng a a gahte a kiang a pe jel dingte kiang ah, khoh loh ding in a pe ding, a chi ua.


—Tire su̶tiquẽnasere ĩsicõari, trescientos ñaritiiri juaroco ñaboayumo so. Ti vaja juacõari, maioro bajirãre ĩnare mani ĩsijama, quẽnaboyuja ti —sore yicami Judaju̶ama. 	 Hiai thau namtui bangdia makhai zathuma juaka mi gentheite kianga pe zolou uh ahia? a chi a.


Yu̶ ĩajama, Dios ĩ bojarore bajiro quẽnaro yu̶re ajitirũ̶nu̶rã me ñaja mu̶a. To bajiri, quẽnaro tu̶oĩacõari, bu̶tobu̶sa yu̶re ajitirũ̶nu̶ña, “Yu̶re ajiterã masu ñarobe” yirã. 	 Kivengin, thil om sunte, si dia kisate, tungding nawn in; ka Pathian maah na thilhihte bangmah zohsa himhim ka mu kei hi.


Mu̶a rãcagu̶ “Masigũ̶ ñaja” ĩ yijama, gãjerãre ajirũ̶cu̶bu̶ocõari, quẽnaro ĩnare yirocu̶ ñaami. To bajiro ĩ bajijama, ĩ masisere, “Quẽnaro yami”, yimasiru̶arãma masa. 	 Nalak uah kua a pil in, thu theithei a awm a? thunuailut tak leh piltakin a thilhihte awmdan hoih in ensak hen.


To bajiro su̶tiritiboarine, “ ‘Rojose yitu̶jacõari, yu̶ bojaseju̶are yirã ñato ĩna’ yigu̶, mani u̶ju̶re Jesucristore ĩre cõañumi Dios”, yivariquẽnaroti ñaja manire. To bajiri, “Quẽnaro yaja mu̶”, Diore ĩre yivariquẽnato mani. To bajiri Dios ĩ bojarore bajiro mani yiru̶aboajaquẽne, rojoseju̶a manire ũmato ti yicõa ñajare, rojosere yicõa ñaja mani. 	 Jesu Kris i Toupa jiakin Pathian kiangah kipahthu ka gen ahi. Huchiin, keimah takin jaw ka lungsimin Pathian dan ka sema, ka sain tuh gitlouhna dan a sem hi.


To yigajanocõari, “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõarocu̶ ĩ bajirotire Moisés ĩ ucamasirere, gãjerã ñajediro Diore gotirẽtobosamasiriarã ĩna ucamasirere quẽne ĩnare gotirẽtobuyuju ĩ. 	 Huan, Mosi leh jawlneite tengteng a panin, laisiangthou tengtenga amah tanchin gelh peuhmah, amau a hilhchian jel hi.


To bajiro ĩ yijare, ĩ yarã tu̶ju̶ tudicoasuju ĩ. Tudiejacõari, Decápolis vãme cu̶ti sita ñarimacarianare, Jesús ĩ yirere goticudiyuju. To bajiro ĩ yigotisere ajicõari, no yimasibesujarã ĩna masa, ti ũnire ajibetirũgũriarã ñari. 	 Huan, a paia, Dekapoli khua khawng ah Jesun amah dia thil a hihsak thupidan a tangkou pihta. Huan mi tengtengin lamdang a sa mahmah uhi.


To bajiroti mojoroaca ti cõñajare, masa ĩna yirũgũrore bajiro yicõa ñato. Rojose tu̶oĩacõari yirũgũrãma, to bajirone yicõa ñato. To yicõari, “Rojose mana ñaama” Dios ĩ yiĩarã quẽne, ĩ ĩavariquẽnase rĩne yicõa ñato —yu̶re yigoticami ángel. 	 Kuapeuh mi diktatlouin diktatlouhna hih nalai hen; huan kuapeuh mi nin, nin nalai hen: huan kuapeuh mi keizenin, kizenna hih nalai hen: huan kuapeuh mi siangthou tuh, siangthou nalai hen.


Tire bajiro bajiroja õ vecaju̶ Dios ĩ ñaroju̶. Oveja yayir'ire bu̶jacõari, ĩ variquẽnariarore bajiro variquẽnarãma ángel mesa, Diore moabosarã, sĩgũ̶ masu̶, rojose ĩ yisere yitu̶jacõari, Dios ĩ bojaseju̶are ĩ yijama. Socarãne gãjerãma, “Quẽnarã ñaja yu̶a” yitu̶oĩarãrema variquẽnamenama ángel mesa —ĩnare yigotimasioñuju Jesús. 	 Ka honhilh ahi, huchi bangmahin, mi dik sawm kua leh kua kisik tuanding neiloute tungah sangin mi khial khat kisik tungah vana mi a kipak zo ding uh.


To bajiri, quẽna so tudicatirere ajiyujarã toana Jope vãme cu̶ti macana ñajediro. Tire ajicõari, jãjarã ñañujarã “Jesús ĩ masise rãca yiyumi Pedro” yirã ñari, “Jesúre ajitirũ̶nu̶rã ñato mani quẽne” yirã. 	 Huan, huai tuh Joppa khua tengtengin a thei vek ua; mi tampiin Toupa a gingta uh.Huan, Joppa khuaah savun bawlpa Simon in ah ni tampi tak Peter a tam nilouh a.


Tirũ̶mu̶ju̶ Dios ĩ rotimasirere sĩgũ̶ tire ĩ cu̶dibetijama, ado bajiro bajimasiñuju: Juarã ñacõari, “Rojose yimi” ĩre yirã ĩna ñajama, ĩre ĩamaimenane, Dios ĩ rotiriarore bajirone yirã, ĩre sĩamasiñujarã ĩna. 	 Mosi dan thu khawksa lou mi tuh theihpih mi nihtou thumtou hiam thum lainat omlouin asi jel uhi.


To bajiro ĩ yirone, —Jesús Nazaret macagu̶re macaja yu̶a —ĩre yicu̶dicama ĩna. To bajiro ĩna yirone, —Yu̶ne ñaja —ĩnare yicu̶dicami ĩju̶ama. Judas, Jesúre ĩaterãre gotiyiror'i quẽne ĩna rãca ñacami. 	 Amau a kiangah, Nazaret Jesu a chi ua, a dawng ua. Jesun a kianguah Keimah ka hi, a chi a.


Mani rũ̶cu̶bu̶ogore rujajine sore ĩna yibetiboajaquẽne, to yicõari rũ̶cu̶bu̶oriaviayere ĩna juarudibetiboajaquẽne, ãnoare ĩnare ñejeayuja mu̶a. 	 Hiai mi hiaia non pite uh, biakin lokmi ahi kei ua, i pathiannu gensete leng ahi kei uh.


To bajiro ĩ yirotisere ajicõari, ĩ yirore bajirone vasujarã ĩna. To ĩna vatone, muiju jiadoju̶a ñoco, ĩna ĩar'i, ĩnare rĩjoro cu̶ti vasuju. To bajiva, tujarũ̶gũ̶ñuju, sũca ĩ ñaro veca. 	 Huan, kumpipa thu a jak un; a paita ua; huan ngaiin suahlama aksi a muh uh naunek omna tung jawn a tuna a khawl masiah a ma uah a paizel a.


To yigajanocõari, ĩ buegu̶re Pedrore ado bajiro gotiyuju Jesús: —Quẽnaro yu̶re ajiya mu̶a. Vãtia u̶ju̶, “ ‘¿Jesúre ajitirũ̶nu̶rã masu ñati ĩna?’ yiĩaru̶, rojose ĩnare cõaru̶aja yu̶”, Diore yisẽniĩañuju ĩ, mu̶are. To bajiro ĩ yijama, “Rojose ĩnare yu̶ cõajama, Jesúre ajitirũ̶nu̶ tu̶jacoanama ĩna” yigu̶, yiyuju ĩ, tire. 	 Simon, Simon, ngaiin, Setanin buh sep banga a honsep theihna dingin, noute honngen eive;


Mu̶a masune, “Quẽnaro yirã ñaja yu̶a” mu̶a yiro me, ĩ bojarore bajiro mu̶are yigu̶ yiyumi Dios. To bajiri, “Quẽnaro manire yibosayumi Dios” mu̶a yitu̶oĩajare, rojose tãmu̶otu̶jabetiriaroju̶ mu̶a vaborotire mu̶are yirẽtobosayumi. 	 Ginna jiaka hehpihnaa hotdam na hi ngalua; huai leng noumaua suak ahi keia, Pathian thawnpiak ahi;


To bajiro ĩnare ĩna yigotiboajaquẽne, “Pablo, Bernabére ĩnare rũ̶cu̶bu̶orã vaibu̶cu̶rã sĩaĩsito mani”, yitu̶oĩacõañujarã ĩna. 	 Huan, huai thuin mipiten amaute biakna dia gan a goh ding uh a kham zou teitei hi.


Yu̶ jacu̶ yu̶re ĩ yiĩocatire mu̶are gotiaja yu̶. Mu̶ama, mu̶a jacu̶ rojose yigu̶ ĩ rotisere cu̶dirã ñaja —ĩnare yicami Jesús. 	 Ken ka Pa kianga thil ka muh ka gen a; nou leng na pa u kianga thil na jak uh na hih uh, a chi a.


To bajiro yu̶re ĩna yiboajaquẽne, “Yibeaja yu̶. Yu̶a, romano masama, rojose masa ĩna yirere ĩacõĩamenane, sĩarotire manicoadimasiñuja. ‘Rojose yimi’ yigotiyirorã, to yicõari, rojose yir'i rãca ĩnare jirẽocõari, sẽniĩare ñacoadimasiñuja”, ĩnare yicaju̶ yu̶. 	 Huan, ken, a kiang uah, a hekpa uleh a hekte a kimatuah ua, a hekna thu ua a siamna thu gen sam na lemtang a neih sam main, mi himhim gawt dinga khah Rome mite dan ahi kei hi, chiin, ka dawng hi.


To bajiro ĩ yisere ajicõari, ado bajiro cu̶diyuju Pedro: —Mu̶ rãca yu̶re ĩna sĩaru̶ajaquẽne, “Jesúrãcagu̶ me ñaja yu̶”, yisocabetiru̶cu̶ja yu̶ —Jesúre yiyuju Pedro. To bajiro Pedro ĩ yisere ajicõari, gãjerã Jesús buerimasa quẽne, to bajiro yijedicõañujarã ĩna. 	 Aman bel khauhtakin, Na sihna ah si sam ding himahleng ka honkitheihmohbawl kei hial ding, a chi guapguap a. Huchimah bangin a chi chiat uh.


Ti maca matariacũ̶nire, gũ̶tari jaspe vãme cu̶tise rãca quẽnoriacũ̶ni ñacaju̶. To bajicõari, orone quẽnoria maca ñacaju̶ ti maca. Ẽo sojeri u̶eri manire ĩarẽtoburiarore bajiro ruyucaju̶ ti maca. 	 Huan a kho kulhbang tuh jasper suanga kibawl ahi a; huan a khua tuh dangkaeng siang, limlang siang bang ahi a.


Gajeyerema jairigoje ñamatacõaja. To bajiri mu̶ tu̶ju̶re ejamasibeaja yu̶a. Mu̶aju̶a quẽne yu̶a tu̶ju̶re ejamasibeaja mu̶a”, ĩre yicu̶digu̶mi Abraham. 	 Tua louleng, hiai akipana noukianga pai tumte tuh a pai theih louhna dingun leh, kuamah huaia kipana koukianga a hongkai theih louhna dingun, kou leh nou kikal ah guam thupi tak koihdenin a om hi, a chi a.


Tire bacana cinco mil ũ̶mu̶a ñacaju̶ yu̶a. Rõmiare, rĩamasare quẽne cõĩabeticaju̶ yu̶a. 	 A nete tuh, numei leh naupang sim louhin, piching ngen leng sangnga khawng ahi uh.


Ti ũnire gotiaja Dios ocare masa ĩna ucamasire: “ ‘Dios yarã ñaja yu̶a’ yigotirã ñaboarine, rojose yirũgũrãja mu̶a. To bajiri Diore masimena quẽne, ‘Rojosere quẽnaro yigu̶ ñagũ̶mi Dios’ yitu̶oĩaama ĩna”, yigotiaja Dios ocare masa ĩna ucamasire. 	 A gelh bang ngei un Pathian min tuh noumau jiakin Jentelte lakah hihsiatin a om ta hi.


U̶ju̶ ya cũmuro rujigu̶re, ũ̶mu̶ari catimu̶orũ̶gõrocu̶re ĩna rũ̶cu̶bu̶ojama, ado bajiro yirũgũcama: —Mu̶ ñaja rẽtoro quẽnagũ̶. To bajicõari, rẽtoro ñamasugũ̶ ñaja mu̶. Quẽnaro yaja mu̶ —ĩre yirũgũcama ĩna. 	 Huan huai amah laltutphah tunga tupa leh, huai amah khantawn khawntawna hingpa kianga gan hingten, thupina leh zahomna leh kipahna thu a piak chiang un,


“U̶ju̶ Dios yarã quẽnaro ĩ yirona mu̶a ñarotire gotirã bajiboabu̶ yu̶a. To bajiri, ‘Quẽnaro yu̶are bocaãmibeticõari, yu̶are mu̶a ajiru̶abetijare, rojose mu̶are yiru̶cu̶mi Dios’ yirã, adi macaye sitare yu̶a gu̶bo sudi tuyasere varereaja yu̶a”, ĩnare yigotiba mu̶a. 	 Na kho leivui uh ka khepek ua bang leng na tunguah tat siang ung e; himahleh Pathian gam hongnaita chih thei un, na chi ding uh


Yu̶a idiñaro rĩne u̶ye oco jedicoacaju̶. To ti bajirone, ado bajiro Jesúre yicamo ĩ jaco: —U̶ye oco jedicoaju̶ yuja —ĩre yicamo. 	 Huan, uain a beita a, Jesu nun a kiangah, Uain a tasamta u e, a chi a.


To bajiri Dios su̶orine Jesucristo ĩ bajirere ajicõari, ĩ yarã ñaja mu̶a. To bajiri, Dios ocare ñamasusere masirã ñaja mu̶a. Rojose mu̶a yisere ĩ masiriojama, Cristo ĩ rijabosare su̶orine, “Rojose mana ñaama” Dios ĩ yiĩavariquẽnarã ñaja mu̶a. 	 Hiaijiakin, na lak ua mi tampi na hat kei ua, na jawngkhal uhi, duaisan leng na ihmu kei uhi.


Jesús ĩre ĩna jajuturo bero, ado bajiro Diore sẽniñuju ĩ: —Cacu̶, yu̶re sĩarãre rojose ĩna yisere masirioya mu̶. “Rojose yirã yirãja yu̶a” yimasimenane yama ĩna. To bajiro ĩ yiro bero, Jesús ye sudire bojarã, ado bajiro yiyujarã surara: “Ñimu̶ju̶a ĩ sudire ĩ u̶jaro ĩarãsa mani” yirã, gũ̶tarine reacũĩa ajeñañujarã. To yiajecõari, ĩ sudire gãmerã ĩsibatoyujarã ĩna. 	 Huan, Jesun, Pa, amau ngaidam in; a thil hih uh a theikei ua hi, a chi a. Huan a puansilhte kihawmin, ai a san uh.


So macu̶ cu̶tisere ajicõari, “Quẽnaro sore ejarẽmogũ̶ yiyumi Dios”, yitu̶oĩañujarã ĩna, so yarã, so tu̶ana quẽne. To bajiro yitu̶oĩarã ñari, sore variquẽna ejayujarã ĩna. 	 Huan, a vengte leh a sanggamten Toupan a hehpih mahmah chih a na ja ua, a kipahpih uh.


To bajiro ĩre yi, yu̶a cu̶toju̶a ĩre jicoayumi Andrés. Simónre ĩre ĩacõari, ado bajiro ĩre yicami Jesús: —Simón ñaja mu̶, Jonás macu̶. To bajiboarine Pedro vãme cu̶tiru̶cu̶ja mu̶ yuja —Simónre ĩre yicami Jesús. (Gũ̶ta yire ũni ñaja ti, “Pedro” yire.) 	 Huchiin Jesun amah a na en a, Johan tapa Simon na hi, Kifa a honchii ding uh, a chi a (huai tuh Peter chihna hi).


To bajiro ĩ yisere ajicõari, ĩre sẽniĩatu̶jacõañujarã ĩna. Ado bajiroju̶a yiyujarã ĩna yuja: —Quẽnaro yigu̶ ñaami Dios. “Jud'io masa mere quẽne, rojose ĩna yisere masirioami, ĩna rijato beroju̶ ĩ rãca quẽnaro ñacõa ñato ĩna” yigu̶ —yiyujarã jud'io masa Jesúre ajitirũ̶nu̶rã. 	 Huai thu a jak un a daita ua, huchi ahihleh Pathianin Jentelte leng hing dinga kisik phalta ahi ngei vo oi, chiin, Pathian a phatta ua.


Ti jediro mu̶are gotiaja yu̶, “Yu̶re ajitirũ̶nu̶cõari, quẽnaro ñacõaru̶arãja mu̶a” yigu̶. Adi macaru̶cu̶roana, Diore ajimena, rojose mu̶are ĩna yijare, rojose tãmu̶oru̶arãja mu̶a. To bajiboarine, tu̶oĩatĩmama: Masa rojose yu̶re ĩna yiboajaquẽne, rojose yibeticõari, Dios ĩ bojaseju̶are yicoadicaju̶ yu̶. To bajiri, mu̶a quẽne yu̶re bajirone yimasiru̶arãja mu̶a —yu̶are yicami Jesús, ĩ buerãre. 	 Hiai thute na kiang uah ka genta hi, keimaha na khamuanna dingun. Khovel ah gimthuakna na neiding uh, himahleh khamuang takin om un, ken khovel ka zouta, a chi a.


To mu̶a yirone, mu̶are ĩoru̶cu̶mi, vecaju̶a sõa, jairisõa, quẽnogajanoriasõare. Tone mani baroti quẽnoyuba mu̶a —ĩnare yiyuju Jesús, ĩnare varotigu̶. 	 Huchiin, aman indan tungnung za pi, van omsa, a honensak ding; huaiah hih un, achi a.


Mu̶ jacu̶re, mu̶ jacore quẽne quẽnaro ĩnare rũ̶cu̶bu̶oya. To yicõari, mu̶ masu ruju̶re mu̶ mairore bajirone mu̶ tu̶anare maiña”, yigotiaja Dios ĩ rotimasire —ĩre yicami Jesús. 	 Na nu leh na pa zah in, chihte leh, Nangmah na ki-it bang in na vengte na it ding ahi, chih, a chi a.


U̶su̶sãjariarũ̶mu̶ ti ejaro, trigo ĩna oteriavese cu̶tore vacaju̶, Jesúrãca. To bajivanane ñiorijacaju̶ yu̶a. To bajirã ñari, trigo ricare tũnejuacõari, yu̶a ãmorine ti gasere sĩguẽreacõari, bacaju̶ yu̶a. 	 Huchihlaiin, Jesun tuh Khawlniin buhlei khawng kanin a paia; a nungjuite tuh a gil uh a kiala, buhvui khawng a khiak ua, a neta uh.


Toju̶ ĩna ñatoyene bajirocacoasuju U̶ju̶ Herodes. “Egipto sitaju̶ yu̶ macu̶ ĩ ñaro ĩre jicõaru̶cu̶ja yu̶”, ĩre gotirẽtobosarimasu̶ su̶orine Dios ĩ yimasire ñajare, to bajirone bajiyuju. 	 Huan, Herod sih mateng hualai ah a om gige a; Toupan jawlnei kama, Ka tapa tuh Aigupta gam apat ka sam khia, chia a gen tuh a hongtun theihna dingin.


Tutuaro avasãtu̶sa, u̶su̶tadicoacami yuja. 	 Huan, Jesu tuh ngaihtak in a kikou nawn a, a kha a khahta a.


To ĩ yisere ajicõari, yu̶a rãcagu̶ Pedro ado bajiro ĩre yicu̶dicami: —Yu̶ u̶ju̶, mu̶ne mu̶ ñajama, oco joene mu̶ tu̶ju̶ yu̶re varotiya —ĩre yicami Pedro. 	 Huan, Peterin a dawnga, Toupa, nang na hih leh, tui tungah nang kianga hongpai thu honpia in, a chi a.


Ñajedirone yu̶ jacu̶ yu̶re ĩ rotirore bajirone mu̶are gotiaja yu̶ quẽne. To bajiri, “Mu̶a rãca yu̶ yiadicatire mu̶are gotimasioru̶cu̶mi Esp'iritu Santo”, mu̶are yibu̶ yu̶ —yu̶are yicami Jesús. 	 Pan thil a neih tengteng keia ahi; huaijiakin, Keia a la dinga, na kiang uah a hontheisak ding, ka chi ahi.


To bajiri boserũ̶mu̶ ti ejaro, ĩre moabosagu̶re cõagũ̶, ado bajiro ĩre yigu̶mi: “Yu̶ rãca barona barã vadiato ĩna. ‘ “Bare quẽnogajanoaja yu̶ jẽre”, mu̶are yicõami’ ĩnare yigotiba”, ĩre yigotigu̶mi, ĩre moabosarimasu̶re. 	 huan, anek hunin, ami sapte kiangah, Hong ua, tuin bangkim manta, chi dingin a sikha a sawla.


Socu̶ mene mu̶re gotiaja yu̶. Tirũ̶mu̶ju̶ mamu̶ ñagũ̶ju̶ma sudi sãñacõari, no mu̶ bojarone vacudirũgũcaju̶ mu̶ maji. Bu̶cu̶ mu̶ ñatone mu̶ ãmorire siacõari, mu̶ varu̶abetoju̶re mu̶re ãmiru̶arãma ĩna —Pedrore ĩre yicami Jesús. 	 Chihtaktakin, chihtaktakin kon hilh ahi, na naupan laiin na taiah na kigaka, na utna peuhah na hoh a; himahleh, na upat hun chiangin na khut na jak dinga, mi dangin a hon gak sak ding uh, na ut louhna lam ah a honkai ding uh, a chi a.


To bajiro ĩre ĩ yisere ajicõari, ado bajiro yiyuju Agripa: —“To cõro ĩre yu̶ gotirone tu̶oĩavasoacõari, Jesúre ĩre ajitirũ̶nu̶coaru̶cu̶mi”, ¿yu̶re yitu̶oĩacõati mu̶? —ĩre yiyuju Agripa. 	 Huan, Agrippain, Paula kiangah, sawtlou chik phet khema, Kristiana honbawl tum neive! a chi a.


Tiju̶ bero, õ vecaju̶ ruyugoaro ado bajiro ocaruyucaju̶: —Masa, ĩre ajitirũ̶nu̶rã, rojose tãmu̶otu̶jabetiriaroju̶ ĩna vaborotire ĩnare Dios ĩ yirẽtobosariju̶ ejacoaju̶ yuja. Adi macaru̶cu̶ro ñajediroana, rojose yirã quẽne, cu̶dibetiru̶aboarine, ĩna cu̶dirotire yirã, yama Dios, mani u̶ju̶, Cristo quẽne. To bajiro ĩna yijare, ũ̶mu̶ari, ñamiri quẽne Dios rĩjoroju̶a rũ̶gõcõari, masare mani mairãre Cristore ajitirũ̶nu̶rãre “Rojose ñaja” ĩnare yiñagõmacarũgũboagu̶re Satanás ĩre burocacõamu̶ mani yuja. 	 Huan van ah aw ngaihtak mai ka zata a, Tun ah hongtungta i Pathian hotdamna, thilhihtheihna, leh Kris thuneihna; i unaute hekpa, i Pathian maa sun leh jana amau hekpa paih khiak suka a om jiakin.


Mani u̶ju̶ Jesúre mu̶a ajitirũ̶nu̶rũgũsere, to yicõari gãjerã Jesúre ajitirũ̶nu̶rãre ĩamaicõari quẽnaro mu̶a yisere quẽne ajicaju̶ yu̶. 	 Huaijiakin ken leng Toupa Jesua ginna na lak ua om, misiangthoute tengteng tunga na kitheihsak jel uh ka najakin,


Macaru̶cu̶ro jediro bu̶jo ĩ yabesere masa ĩna ĩarore bajiro Dios ĩ roticõacacu̶, yu̶ vadore yu̶re ĩare ñaru̶aroja. 	 Khua, suahlam ah, a hong phia a, tumlam tan in leng a kilang nak, Mihing Tapa a hongpai nawnna tuh huchi bang ahi ding ahi.


Mu̶are ĩamairã rĩne mu̶a ĩamaijama, ¿“Quẽnaro yaja mu̶a” mu̶are yi, vaja yigu̶jari Dios? Yibecu̶mi. Rojorã, u̶ju̶re gãjoa sẽnibosarimasa, ĩnare ĩamairã rĩrene ĩamairũgũama ĩna quẽne. 	 Nou honitte kia na it un, kipahman bang ahia na muh ding un? siahkhonmiten leng huchihbangin a hihsam kei ua ahia?


Quẽna ado bajiro gotiyuju Jesús: —“Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõagũ̶, yu̶ gotimasiosere no bojarã ĩna ajitirũ̶nu̶jama, mu̶are yu̶ gotisere mojoroaca ajimasiboarine, rojose ĩna ñare cu̶tisere tu̶oĩavasoacõari, tocãrãcarũ̶mu̶ri quẽnaro ñamu̶jarũ̶gũ̶cõari, quẽnaro ajimasimu̶jarũ̶gũ̶jama, ado bajiro bajiru̶aroja: 	 Huan, amahmahin, Pathian gam tuh bangtoh i tehpih dia? ahihkeileh, bang gentehna thin ahia i genteh ding?


To bajiri, gaje semana u̶su̶sãjariarũ̶mu̶ ti ñaro ti macana, jãjarã rẽjañujarã ĩna, Jesús ĩ bajirere Dios oca gotisere ajirã. 	 Huan, Khawlni nawnin, a khojang phialin Pathian thu ngaikhe dingin a hongkikhawm ua.


Toju̶re jãjarã ñacama, “Circuncisión yirere Dios ĩ roticũmasirere yiroti ñaja” yirã. To yicõari, socaserene masare ejarẽmobetirene gotitorã ñacama. To bajiro ĩna yijama, Dios ĩ bojasere yirã me yicama. 	 Dan banglou a om, thu genmawkmawkte leh ki khemte mi tampi a om ngal ua, zeksumte lak a mi ahi deuh tuam uhi;


To bajiri pan quẽnamasusere bajiro bajigu̶, Dios ĩ ñaroju̶ rujiadicacu̶ ñaja yu̶. Yu̶ma mu̶a ñicu̶are õ vecaye bare Dios ĩ cõare maná vãme cu̶tisere bajiro bajigu̶ me ñaja. Mu̶a ñicu̶a, maná vãme cu̶tisere bariarã ñaboarine, bajireajediyuma ĩna. No bojagu̶ yu̶re ajitirũ̶nu̶gũ̶ma, ĩ rijato beroju̶ quẽna tudicaticõari, yu̶ rãca quẽnaro ñacõa ñarũgũru̶cu̶mi —ĩnare yicami Jesús, jud'io masa u̶jarãre. 	 Hiai tuh van akipana tanghou hongpai suk ahi; na pipute un tanghou a ne ua, a sih bang ujaw ahi kei; kuapeuh hiai tanghou ne tuh khantawnin a hing gige ding, a chi a.


To ĩnare yigotigajanocõari, rĩamasare ĩ ãmori ñujeocõari, Diore ĩnare sẽnibosayuju. 	 Huan, amau a pom a, a tunguah a khut a koiha vual a jawlsakta a.


Tire bajirone bajiaja Diore tu̶oĩamenane, jairobu̶sa gajeyeũni juacũrũtuanarema. “Diseju̶a ru̶yabetiru̶aroja yu̶are” ĩna yiboajaquẽne, Dios ĩ ĩajama, “Yu̶ ye quẽnaseju̶are bu̶jabetirona ñaama, yu̶re ajitirũ̶nu̶mena ñari”, ĩnare yiĩaami Dios —ĩnare yiyuju Jesús. 	 Amau adinga gou khola, Pathian lama haulou tuh huchi ahi nak uh, a chi a.


Ñamasusere riojo mu̶are gotiaja yu̶: Adirũ̶mu̶ri bajirotirene mu̶are yaja yu̶: Yu̶re ajitirũ̶nu̶menama, bajireariarãre bajiro bajirãma, ĩna rijato beroju̶ “Tudirijabeticõato” yigu̶, Dios ĩ catisere cu̶omena ñari. To bajiboarine Dios macu̶re yu̶re ajitirũ̶nu̶ru̶arãma sĩgũ̶ri. Ĩnaju̶are, “Ĩna rijato beroju̶ tudirijabeticõato” yigu̶, Dios ĩ catisere ĩnare ĩsiru̶cu̶ja yu̶. 	 Chihtaktakin, chihtaktakin kon hilh ahi, A hun a tung dekta, tuin leng a tung lellelta, huaihun chiangin misiten Pathian Tapa aw a za ding ua, a za peuhmah a hing ding uh.


No bojarã yu̶ jacu̶ õ vecagu̶ ĩ rotirore bajiro yirã, ĩna ñarãma yu̶ bederãre bajiro bajirãma, yu̶ jacore bajiro bajirãma —ĩnare yiyuju Jesús. 	 kuapeuh Pathian deihlam hih photphot, huai mite tuh ka sanggampate, ka sanggampate, ka sanggamnute, ka nute ahi uh, a chi a.


To bajiro ĩ yirone, —Yu̶ u̶ju̶, ¿no bajijare yucu̶acarema mu̶ rãca su̶yamasibecu̶ada yu̶? Mu̶ sĩaecoroti ñaboajaquẽne, yu̶ju̶a sĩaecoru̶cu̶ja yu̶ —Jesúre yicami Pedro. 	 Peterin a kiangah, Toupa, bangdingin ahia tua leng kon zuih theih louh ding? Nangmah jiakin ka hinna ka pai ding, a chi a.Jesun a dawnga, Keimah jiakin na hinna na pai ding maw? Chihtaktakin, chihtaktakin kon hilh ahi, nang thum vei non kitheihmohbawl main, ak a khuang kei ding.


To ĩ bajivatore, sĩgũ̶ ti macagu̶ ñañuju, Zaqueo vãme cu̶tigu̶. Ĩ ñañuju gãjoa sẽnibosarimasa u̶ju̶. Gajeyeũni jaigu̶ ñañuju. 	 Huan, ngai in, mi khat a min Zakai a om a; huai mi tuh siahkhon heutu ahi a, amah leng a hau ngiala.


“Ĩna oca masune yirã, quẽnaro yu̶re yirũ̶cu̶bu̶oama ĩna. To bajiro yirã ñaboarine, yu̶ bojarore bajiro tu̶oĩabeama. 	 Hiai miten a kam un a hon zah ua, himahleh a lungtang un a hon gamlat uhi.


Mani jacu̶, Diore tu̶oĩavariquẽnacõari, ado bajiro ĩre sẽniru̶arãja mu̶a: “Quẽnaro yaja mu̶. Quẽnaro mu̶ yire su̶orine mu̶ yarã ñaja yu̶a. To bajiri mu̶ ñaroju̶, ejacõari, gãjerã, mu̶ yarã quẽnaro ĩna yiecorore bajiro yiecoru̶arãja yu̶a quẽne”, Diore yivariquẽnaru̶arãja mu̶a. 	 Vaka misiangthoute gou luahpih dia honchingsak Pa kianga kipahthu genin.


To bajiro ĩna yijare, “Rojose yiyumi”, yimasibeticaju̶ yu̶. To bajiri, “¿Jerusalénju̶ ejacõari, rojose mu̶ yirere mu̶re yu̶ sẽniĩajama, quẽnati?”, ĩre yisẽniĩaboacaju̶ yu̶. 	 Huan, ken huai thute ngaihtuah dingdan himhim ka theikeia, Jerusalem khua a hoha, huailaia huai thu lepsak a ut le hut louh ka donga.


To bajiro ĩ gotimasioro bero, Galilea sita ñariarã vacõari, Judea sitaju̶ ejacaju̶ yu̶a. Jordán vãme cu̶tirisa gajejacatu̶aju̶ ñacaju̶ ti sita. 	 Huan hichi bang ahi a, Jesu'n huai thute a genzoh tak in, Galili gam a kipan a pawt a, Jordan lui gal Judia gamah a vahoh a;


Ĩna rẽtoro bero, samaritano masu̶ vagu̶mi. Ĩre ĩamaicõari, ĩ tu̶re tujarũ̶gũ̶ ejagu̶mi. To bajicõari, ĩ cãmire ĩre u̶co yigu̶, olivo u̶yene, to yicõari, u̶ye oco rãca ĩ cãmire ĩre tugu̶mi. To yicõari, sudigase rãca ĩ cãmire ĩre du̶reagu̶mi. Du̶reagajanocõari, ĩ yu̶ burro vãme cu̶tigu̶ joeju̶ ĩre ãmijeo, vacoacu̶mi samaritano masu̶. Vacudirimasa ĩna cãniriviju̶ ĩre ãmiejocõari, ĩre codegu̶mi. 	 Ahihhangin, Samari gama mi kuahiam a zin pailai a omna a hongtunga, a muh takin a hehpih mahmaha, a kiangah a vahoha,


To bajiro ĩ yijare, sĩgũ̶ ĩ buerimasu̶, Pedro vãme cu̶tigu̶, ado bajiro Jesúre ĩre sẽniĩañuju ĩ: —Yu̶ u̶ju̶, ¿tire yu̶a rĩrene gotigu̶ yati mu̶? ¿Jedirore gotigu̶ yatique mu̶? —ĩre yisẽniĩaboayuju ĩ. 	 Huan, Peterin, Toupa, hiai gentehna thu koumau kia hia non hilh, mi tengteng? achi a.


Toju̶re jãjarã masa ĩre ĩarã ejacama. Jesúre ĩre ĩacõari, ado bajiro gãmerã yicama ĩna: —Ĩaĩañamanire yiĩobetiboarine, jediro Jesús ĩ bajisere gotigu̶, socu̶ mene gotiyumi Juan —gãmerã yicama masa. 	 Huan, mi tampi a kiangah a hong ua, Johanin thillamdang bangmah a hih keia; himahleh Johanin hiai mi tungtang thu agen peuhmah a na dik mahmah hi, a chi ua.Huan, huaiah mi tampiin amah a gingta ta uh.


Anan'ias vãme cu̶tigu̶ ĩ manajo Safira rãca, quẽnaro yirã me ñañujarã ĩna. Anan'ias ĩ manajo rãca ĩna ya vesere gãjerãre ĩsiñujarã. To yicõari, gãjoa bu̶jayujarã ĩna. 	 Himahleh, mi khat a min Anania, a ji Sapphira toh a om ua; Ananiain a neih uh a juaka, a ji theihin a man a khen a imta a;


Ĩne ñaami, adi macaru̶cu̶roana, õ vecana quẽne, mani ñaro cõro jacu̶, manire rujeor'i. 	 Lei leh vana inkuan chiteng min phuah khiakna pa,


Ĩre ĩ jiaru̶aboajaquẽne, bojabesuju Pabloju̶ama, Panfilia macaju̶ Jesús ĩ bajirere ĩna gotimasiocudirore ĩnare ĩ tudiveore ti ñajare. 	 Paulain bel amah a kiang ua a tonpih uh hoih a sa keia, Pamphilia gamah amau a kiksana, nasepna a a kiang ua a hoh sam tak louh jiakin.


Dios macu̶ su̶orine to bajiro mu̶a bajise ñajare, ado bajiro gotiaja Dios ocare masa ĩna ucamasire: “ ‘Ñamasurã ñaja yu̶a’ yitu̶oĩamenane, ‘Manire quẽnaro yiyumi Cristo. Ĩju̶a ñaami ñamasugũ̶’ yivariquẽnaroti ñaja”, yigotiaja Dios ocare masa ĩna ucamasire. 	 Ahihhangin, ngentel takin eimah kingaihtuah jel lehang vaihawm saka om nak lou ding i hi uhi.


To bajiri ĩna quẽne ĩre moabosarã vacoanama. To yicõari, bero ũ̶mu̶recaji ñaro vacu̶, gãjerãre bu̶jagu̶mi. Ñamicaju̶a ti tu̶sato vacu̶, gãjerãre bu̶jagu̶mi quẽna. Moare manare bu̶jacõari, ĩnare moaroticõagũ̶mi. 	 Huchi in, a paita ua. Huan, dak gukna ding khawng in leh dak kuana ding khawng in a va pawt nawna, huchi bangmah in a hih nawn a.


To bajiri Judare, Silare, mu̶are cõaja yu̶a, Pablo, Bernabé rãca. Toju̶ ejacõari, mu̶are yu̶a ucacõasere quẽnaro mu̶are gotiquẽnoru̶arãma ĩna. 	 Huchiin, Juda leh Sila ka honsawl uhi, amau leng hiai thu mah kamin a honhilh ding uh.


Juan ĩre ĩ bautizaro bero, majarũ̶gũ̶gũ̶ne, õ vecaju̶ ũ̶mu̶agasero soje, ti jãnasere ĩañuju Jesús. Ti jãnarone, Esp'iritu Santo, bujare bajigu̶ rujiadicõari, ĩ joere ĩ rocajeosere ĩañuju. 	 Huaitak in; tui apat a pawtin, van kihonga, Kha vakhu banga a tunga hongkum a mu a,


To ĩ yirone: —“To bajiro yiru̶aro yaja”, yiajimasibeaja yu̶, ñimu̶ yu̶re ĩ gotiro cõro —yiyuju ĩ, Felipere. To yigu̶ne, —Yu̶ tu̶ vasãjagu̶aya —yiyuju Etiop'iagu̶. 	 Huan, aman, Kuamah honhilhchet louhin bangchin ka thei dia? a chi a. Huan, a kianga tu paisuak dingin Philip tuh achialta a.


To bajiro yu̶a yisere ajicõari, ado bajiro cu̶dicami Jesús: —“Dios ĩ ejarẽmose rãca burocaru̶arãja” yitu̶oĩamena ñari, vãtire burocamasibesuja mu̶a. Riojo mu̶are gotiaja yu̶: “Mojoroaca yimasirã ñaboarine, Dios ĩ ejarẽmose rãca yimasicõarãja” yirã, i burore, “Gajeroju̶ vasa” mu̶a yirotijama, to bajirone bajiru̶aroja ti. Ñieju̶a mu̶a yimasibeti maniru̶aroja. 	 Huan, aman a kiang uah, Na gin tawm ziak un. Chihtaktakin ka hon hilh ahi, ankam tang malkhat bang ginna na neih uleh, hiai tang kiang ah, Hiai a kipan in hua pam ah va kisuan in, na chi ding ua, a kisuan mai ding; nou ding in hihtheihlouh himhim bangmah a omkei ding, a chi a.


Gajeye ado bajise mu̶re yaja yu̶: Mu̶ tu̶ju̶ yu̶ cãnirotisõa yu̶re quẽnoyubosaya. “Diore yu̶re mu̶a sẽnibosarũgũrore bajirone yoaro mene adoju̶ tubiberiavire budiru̶cu̶ja”, yitu̶oĩaja yu̶. To bajicõari, mu̶are ĩagũ̶ varu̶aja yu̶. 	 Abang abang hileh, huaikia hih louin, tunna ding hawnna suktuah sak in; na thumnate uh ziakin na kiang ua piak ka hi ding chih ka kigingta ngal a.


To yicõari, Pedro, Juan rãca, Diore sẽnicõari Jesúre ajitirũ̶nu̶su̶orãre ĩna ãmori rãca ĩnare ñujeoyujarã ĩna. To cõroju̶ Esp'iritu Santo ejayuju, ĩnare. 	 Huan, sawltakten a tunguah a khut uh a koih ua, Kha Siangthou a muta uhi.


Circuncisión yirotirã, gãjerã jud'io masa ĩnare ĩna ĩarũ̶cu̶bu̶orotire yirãma. Ado bajiro tu̶oĩarãma ĩna: “Mani u̶ju̶ Cristo, yucú̶tẽroju̶ manire ĩ rijabosare ñajare, ‘ “Rojose maja mu̶are”, manire yiĩavariquẽnagũ̶mi Dios’ mani yigotiboajaquẽne, jud'io masa yere quẽne mani gotimasioajama, manire rojose yimenama ĩna”, yitu̶oĩarã ñaama. 	 Saa mel kilawmsak utte peuhmahin zeksuma om dingin nou a honsawl teitei nak ua; bangmah dang jiak leng ahi keia, Kris kros jiaka sawi a thuak louhna ding lel uh ahi.


Ĩnare ĩ gotimasio ñaroju̶re ñañuju sĩgõ rõmio. Yoaro, ju̶aãmo cõro, cojo gu̶bo jedi, gaje gu̶bo idia jẽnituarirãca ñaricũ̶mari so u̶su̶ju̶ vãti ĩ sãñajare, mubiarine ñacõañuju so. 	 Huan, ngai in, kum sawm leh kum giat hatlouhna dawi mat numei khat a oma; huai mi tuh a kun kheukheu a, amah thuin a ding tang theikei hiala.


Ado bajiro yiru̶cu̶ja mu̶: Adore babaricãrãcu̶ ũ̶mu̶a ñaama ĩna, “Tire yiru̶arãja yu̶a” Diore ĩre yiriarã. 	 Huaijiakin na kianga ka gen bang un hihin; Thuchiam nei pasal li ka kiang uah a om ua;


Adán rojose ĩ yisu̶omasire vaja rojose manire ti ñaboajaquẽne, manire ĩamaicõari, quẽnaro masu manire yirẽmoami Dios. To bajiri Adán su̶orine “Rojose yirã ñaama” manire ĩ yiĩare ti ñaboajaquẽne, yucu̶rema Jesucristo su̶orine “Rojose mana ñaama”, manire yiĩagũ̶mi Dios. To yicõari, bu̶tobu̶sa quẽnaro manire yirẽmocõa ñagũ̶mi Jesucristo, “Diorãca quẽnaro ñato” yigu̶. 	 Himahleh, thilthawnpiak jaw tatlekna toh a kibang kei. Mi khat tatlekna jiaka mi tampi a sih ua leh Pathian hehpihna leh mi khat Jesu Kris hehpihna thilthawnpiak tuh a kiching zosema mi tampi tunga vuhin a om.


To bajiro ĩ yijare, —¿Mu̶ quẽne Galileagu̶ ñatique mu̶? Dios ocare masa ĩna ucamasiriatutire ĩaĩasaque mu̶. Tire mu̶ buero bero, “Diore gotirẽtobosarimasu̶ Galileaju̶ vadir'i maniru̶cu̶mi” yiucaturere masiru̶cu̶ja mu̶ quẽne —ĩre yiyujarã ĩna, Nicodemore tud'irã. 	 Amau tuh a kiangah, Nang leng huai Galili mi na hi sam maw? Zong lechin, Galili gamah jawlnei kuamah pawt ding a om kei uh chih thei tanla, a chi ua, a dawng ua.Huan, mi chih amau in chiat ah a paita uh.


Gajeye quẽnabeti mu̶a yisere mu̶are gotiru̶aja yu̶. Cristore ajitirũ̶nu̶rã rĩne rojose mu̶a gãmerã yijama, ¿no yirã oca quẽnoru̶arã, Cristore ajitirũ̶nu̶mena tu̶ju̶ vacõari, oca quẽnorotirũgũati mu̶a? ¿No yirã Cristore ajitirũ̶nu̶rã rĩne rẽjacõari, ĩnare oca quẽnorotibeati mu̶a? “To bajiro bajiaja”, ¿yibojonebeati mu̶a, Cristore ajitirũ̶nu̶mena tu̶ju̶a varu̶arã? 	 Huan, mi siangthoute adia thohlawm thu jaw, Galatia gama saptuam pawlte kianga thu ka piak bangin nou leng na hih sam un.


Adi macaru̶cu̶ro ti yayiro bero, õ vecaye, to yicõari, adi macaru̶cu̶roaye jediro Dios ĩ rujeosere ĩacaju̶ yu̶. 	 Huan van thak leh lei thak ka muta a: van masapen leh lei masapen tuh a beitak jiak un; huan tuipi leng a om nawnta kei hi.


Yu̶ rĩjoro ejariarãma, “ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõagũ̶ ñaja yu̶”, yisocariarãma. Ĩna ñaro cõrone juarudirimasare bajiro bajirã ñacoayuma ĩna, yu̶re ajitirũ̶nu̶riarãre, “Ajitirũ̶nu̶beticõaña” yirã. To bajiro ĩnare ĩna yiboajaquẽne, yu̶re ajitirũ̶nu̶rãju̶ama, ĩnare cu̶dibesuma ĩna. 	 Ka maa hongpai tengteng gutate; suamhatte ahi vek uh; himahleh, belamten a thu uh a ngaihsak kei uhi.


Ti macana jairo gajeyeũni cu̶orã ñaama ĩna. Diseju̶a ru̶yabeaja ĩnare. “U̶jarã ñaja mani” yiboama. “Manaju̶a rijaveoriarãre bajiro su̶tiritibetiru̶arãja mani” yiboama. “Rojose tãmu̶omenane, quẽnaro ñacõa ñaru̶arãja mani” yirã ñaboarine, bu̶to rojose yirã ĩna ñajare, bu̶to rojose ĩnare yiru̶cu̶ja —yi ocaruyucami Dios. 	 A kithupi sakna zahzah leh a noptatna zahzahin, amah bawlgim unla, hihlungkham un: aman tuh a lungsimin, Kumpinuin ka tu a, meithai ka hi kei, bangchi mahin ka lungkham ngei kei ding, a chih jiakin.


Tire mu̶are gotiboarine, “Mani u̶ju̶ ĩ ejarẽmose rãca yu̶ bajijama, yu̶ quẽne ĩ rãca mu̶are ĩagũ̶ varu̶cu̶ja”, yitu̶oĩaja yu̶. 	 Himahleh keimah ngei leng ka hong zok ding chih Toupa ah ka kilamen hi.


To ĩ yirone, quẽna ocaruyuyuju: —“Rẽore ñaja”, yibesa. “Baya” Dios ĩ yisema, quẽnase ñaja —yi ocaruyuyuju. 	 Huan awin, a nihveinain, Pathianin a hihsiangthousa nang sianglou chi ken, a chi a.


Diore sẽnirã, mu̶are rojose yirãre mu̶a masiriojama, mani jacu̶ õ vecagu̶ rojose mu̶a yisere masirioru̶cu̶mi ĩ quẽne. 	 Huan, thuma na din peuhmah chiang un kua tungah leng thupoi banghiam na neih uleh ngaidam un; na Pa uh vana omin leng na tatlekna uh a honngaihdam theihna dingin.


Sore ĩ codero bero, õ vecaju̶ ĩna gãmerã quẽaro ĩacaju̶ yu̶. Miguel rãcana ángel mesa, vãtia u̶ju̶, gu̶sore bajigu̶ ñagũ̶ro yarãre quẽacama ĩna. 	 Huan van ah kidouna a omta a: Mikael leh angelte tuh dragon toh kidou dingin a kuan khia ua; huan dragon leh a angelten a dou ua;


Ĩre ĩabu̶jacõari, ado bajiro ĩre yiyuju Pedro: —Ajiya mu̶. Jesucristo mu̶re catioami. To bajiri vũ̶mu̶rũ̶gũ̶ña. To bajicõari mu̶ cãnijesariarore quẽnocũña mu̶ —yiyuju Pedro. To bajiro ĩ yirone, micagũ̶ ñaboar'i vũ̶mu̶rũ̶gũ̶ñuju ĩ. 	 Huan Peterin a kiangah, Ainisi aw, Jesu Krisin a honhihdam, thou inla, na awngphah jial in, a chi a. Huchiin, a thou pahta ngala.


Dios yere socabetire mu̶re goticõaja yu̶. Dios ye socabeti ti ñajare, quẽnaro Dios ĩ yirere tu̶oĩarãre ĩnare mu̶ gotimasiosere bojaja yu̶. “Quẽnase rĩne yiñato ĩna” yigu̶, tire mu̶re gotimasioroticõaja yu̶. No bojarã tire ajitirũ̶nu̶rãrema ejarẽmoru̶aroja. 	 Hiai thugen a dik ahi. Hiai thilte na phut chiltel kon deih ahi, huchia Pathian gingta sa ten thil hoih hih ding a a pilvan theihna ding un; hiaite tuh mihingte a ding in ahoih in a phatuam uhi.


“Quẽnabeaja”, yigõjarũgũama ĩna. To yicõari, “Ĩna ye su̶orine rojose ñaja”, yiñagõmacarũgũama. To bajiro yirã ñaboarine, ĩna bojamasuse rĩne yirũgũama. Gajeyerema, “Rẽtoro masirã ñaja yu̶a”, yirũgũama. To yicõari, ĩna bojarore bajiro yirã gãjerãre quẽnaro gotisocarũgũama. 	 Huaite tuh phunhatte leh ngohhatte ahi ua, amau utna bengjel in a om ua, a kamte khawng un leng kiotsakna thu a gen gawpgawp a, punna deih manin i a deih uhi.


Õ vecana surara, caballo botirã joeju̶ sudi, gosise, u̶eri mani botise sãñacõari, ri'i tuyarito sudiro sãñagũ̶ rãcana ñari, ĩre su̶yacama. 	 Huan amah tuh vana om sepaih hon puan malngat hoih leh, a ngou leh siang, silha sakol kang tungah tuangin ahonjui ua.


Bero, quẽna gãji ángel õ vecaju̶ ĩ vu̶sere ĩacaju̶ yu̶. Ado bajiro goticami: —Babilonia vãme cu̶ti macana rojose ĩna yirũgũse su̶orine masa jediro rojose yirũgũboama. To bajiri, ti macanare reacõami Dios yuja —yigoticami. 	 Huan a dang, angel nihnain a honjuia, Pukta, pukta Babulon kho thupi, nam tengteng a mingaihhatna hehna uain dawn saknu, chiin.


To yu̶a yirone, ado bajiro yu̶are cu̶dicami: —“U̶ju̶ Dios yarã quẽnaro ĩ yirona yu̶a ñaru̶ajama, ado bajiro yiroti ñaja” ĩna yimasibeticatire, yucu̶rema Dios ĩ masise rãca ajimasiaja mu̶ama. To bajiboarine, gãjerãju̶ama, Dios ĩ bojabetijare tire ajimasibeama. 	 Huan, aman a dawnga. a kiangah uah, vangam thuguk nou theih jaw phal ahi a, amau theih jaw phal ahikei.


Toju̶ ĩna ejaro, ĩna ĩaro rĩjoroju̶a, Jesús rioga busucoasuju ti. Ũ̶mu̶agu̶ muijure ĩacãnamuriarore bajiro cajemose busuyuju ti. To yicõari, sudi ĩ sãñase quẽne bu̶to boticoasuju ti. 	 A ma uah a mel omdan a hong lamdangta a; a mai ni bang in a hong tang a, a puansilh te tuh vuk bang in a hong ngouta a.


To yicõari, so macu̶ ruju̶ri ĩna gajarijotire ĩ moaĩaejarũ̶gũ̶rone, tujarũ̶gũ̶cõañujarã ĩna. Ĩna tujarũ̶gũ̶rone, —“Vũ̶mu̶rũjuña” mu̶re yaja yu̶ —ĩre yiyuju Jesús. 	 Huan, a vanaiha, lang a khoiha; huchiin, a jawngte a khawlta ua. Huan, Tangval, thou in, ka honchi, a chi a.


“Dios ĩ rotimasiriarore bajiro yigu̶ ñato” yirã, cojomo cõro gaje ãmo idia jẽnituarirũ̶mu̶ri yu̶ ruyuaro bero, circuncisión yu̶re yiyuma ĩna. To bajiri, jud'io masu̶ ñari, Benjam'in ñamasir'i ya jũnagu̶ ñaja yu̶. Yu̶ ñicu̶ ñasu̶or'i ñamasiñuju Abraham. Yu̶ ñicu̶a, jud'io masa ñacoayuma ĩna. To bajiri, jud'io masa rĩne gãmerã manajo cu̶ticõari ĩna macu̶ cu̶tir'i ñari, jud'io masu̶ masu ñaja yu̶. To bajicõari, fariseo yere tu̶oĩagũ̶ ñari, Moisére Dios ĩ roticũmasirere bu̶to ajirũ̶cu̶bu̶ogu̶ ñaboacaju̶ yu̶ maji. 	 A ni giatnaa zeksum, Isreal chi, Benjamin nam, Hebru mi kholdiak, dan lam chi lehang, pharisai;


Yucu̶acane vagu̶agu̶ yaja yu̶. To bajiri yu̶re ajimenama, yu̶re ĩabetiru̶arãma. Mu̶a rãca yu̶ ñarũgũrotire masiru̶arãja mu̶ama. Yu̶ rijato bero quẽna gãme caticõarocu̶ yu̶ ñajare mu̶a quẽne, yu̶re ajitirũ̶nu̶rã, mu̶a rijato beroju̶ quẽna gãme caticõari ñacõarũgũru̶arãja mu̶a quẽne. 	 Sawt lou chikin khovelin honmu nawnta kei ding; himahleh nou jaw non mu ding uh; keimah ka hin jiakin nou leng na hing sam ding uhi.


To bajiro ĩ yisere ajicõari, ado bajiro cu̶dicami Pedro: —Mu̶ rãca yu̶re ĩna sĩaru̶ajaquẽne, “Jesúrãcagu̶ me ñaja yu̶”, yisocabetiru̶cu̶ja yu̶ —Jesúre yicami Pedro. To bajiro Pedro ĩ yisere ajicõari, yu̶a quẽne to bajiro yijedicõacaju̶. 	 Peter in a kiang ah, Na sihna a leng si sam ding himah leng kon kitheihmohbawl kei hial ding, a chi a. Huchi bangmah in nungjuite tengteng in a chi chiat ua.


Mu̶a masa ñicu̶, Abraham ñamasir'i, “Cojorũ̶mu̶ ejaru̶cu̶mi Dios ĩ cõagũ̶, ñajediro masa u̶ju̶” yigu̶, variquẽna yuñamasiñumi. To bajiri adi macaru̶cu̶roju̶re yu̶ ejaro ĩacõari, variquẽnamasucõacami —ĩnare yicami Jesús, jud'io masa u̶jarãre. 	 Na pu uh Abraham, ka ni mu ding a hih jiakin a nuam mahmah a, huan, a mu pet maha, a kipak mahmah hi, a chi a, a dawnga.


To ĩ yi ocaruyusere ajicõari, Diore rũ̶cu̶bu̶orã ĩna soemu̶oriaju̶ cu̶toju̶ quẽne ado bajise ocaruyucaju̶, Diore gotiro: —Riojo ñaja. To bajirone bajiaja. Yu̶a u̶ju̶, masijeogu̶ ñaja mu̶. To bajigu̶ ñari, masa rojose ĩna yise vajare, riojo vaja yaja mu̶ —yi ocaruyucaju̶. 	 Huan maitamin, A hi, Toupa Pathian aw, Bangkimhihthei, na vaihawmte tuh a dikin a diktathuai hi, a chih ka zata hi.


Moisés ñamasir'iju̶ama, Dios moarimasu̶re bajiro bajimasiñuju. To bajicõari, Dios ĩ yirotirore bajirone cu̶digu̶, Diore ajitirũ̶nu̶rãre quẽnaro ejarẽmogũ̶ ñamasiñuju. To bajiro ĩ yimasirere tu̶oĩacõari, “Cristo su̶ori Dios manire quẽnaro ĩ yirotire gotimasiogũ̶ yimasiñumi Moisés”, yimasiaja mani. 	 Huan, huai nunga thugen nalai dingte theihsakna dingin, Mosi tuh Pathian inkuante tengteng laka nasempa injaw a muanhuai ngei hi;


Jesúre ĩna ãmivato, sõju̶ yayiĩasu̶yayuju Pedro. Ĩnare yayiĩasu̶yacõari, paia u̶ju̶ ñamasugũ̶ ya vi, ta biberiasãniro rẽtosãjacoasuju. Sãjacõari, Diore yirũ̶cu̶bu̶oriavi coderimasa rãca rujiyuju ĩ. “No bajiro Jesúre ĩna yigajano vato ĩagũ̶sa” yigu̶, toju̶ bocaĩarujiyuju. 	 Himahleh, Peter in gamla tak a pat in amah a jui a, siampu lianpen huangsung tan in; huan a valut a, a tawpna thei ding sikhate lak ah a vatu sam a.


To yicõari, quẽna gaje queti gotiyuju: —Adi quetire quẽne tu̶oĩaña: Sĩgũ̶ vi u̶ju̶, “Adi ñami juarudirimasu̶ ejaru̶cu̶mi” ĩ yimasijama, roori ñabogu̶mi, ĩre mataru̶. 	 A hihhangin, hiai thei un, guta a hongpai ding inneipan thei leh, a vengdia, a in a phen vang sak kei ding.


Sĩgũ̶ fariseo masu̶ ñañuju ĩ, Simón vãme cu̶tigu̶. “Bare bagu̶ vaja”, Jesúre yiyuju ĩ. To bajiro ĩ yijare, ĩ tu̶ju̶ vasuju Jesús. Sãjaejacõari, barujiyuju ĩ. 	 Huan, Pharisaite laka mi khatin a kianga an ne din a deih a. Huan, huai Pharisai in ah a luta, an a um a.


Dios ĩ catisere ĩnare ĩsiaja yu̶. To bajiri niju̶ane yu̶re jicãmoto ecobetiru̶cu̶mi. To bajiri, ĩna rijato beroju̶, quẽna tudicatijedicõari yu̶ rãca quẽnaro ñacõa ñarũgũru̶arãma. 	 a kiang uah khantawna hinna ka pia; khantawnin a mangthang kei ding ua, kuamahin ka khut a kipan honsut sam kei ding.


To bajiri ĩna vatoju̶are mino ti vasere ĩacõari, “Vajaro mani”, yicama ĩna. To yi, cũmua ruucũñiariajau̶ ancla vãme cu̶tijau̶re tũ̶amu̶osã, tiyoa tu̶re vacoacaju̶ yu̶a. 	 Huan, sim huih awlawla a hongnun takin, a deihlam uh mu a kisa ua, sikkip a khai khia ua, Krit tuikulh gei juljul ah ka pai uhi.


Adi macaru̶cu̶ro ti ruyuaroto rĩjoroju̶ne, ñacõadimasiñuju Cristo. To bajicõari, ĩ su̶orine jediro ñaja. 	 Huan, amah jaw bangteng om main leng a om him ahi, amah ah tuh bangteng a ding khawm chiat uhi.


To ĩ yiro bero, õ vecaju̶ gãji ángel bu̶to yaagu̶ ĩ rujiadirere ĩacaju̶ yu̶. To bajiro bajigu̶ ĩ ñajare, adi macaru̶cu̶ro busujedicoacaju̶. To bajicõari, gãjerã ángel mesare rotigu̶ ñacami. 	 Hiai thilte nungin van akipan angel dang, thuneihna liantak nei, hongpai khe suk tuh ka muta a; a thupinain leitung tuh a vaksak ta a.


To ĩ yijare, ĩre ãmivacõari, ĩre tubibeyujarã ĩna quẽna. To ĩna yiro bero, ñamiju̶ Pablore ĩre ruyuaĩoñuju mani u̶ju̶. Ĩre ruyuaĩocõari, ado bajiro ĩre yiyuju: —Tu̶oĩagüibesa mu̶. Ado Jerusalénju̶re yu̶re mu̶ gotibosarore bajirone Roma vãme cu̶ti macaju̶re quẽne gotiru̶cu̶ja mu̶ —Pablore ĩre yiyuju mani u̶ju̶ Jesús. 	 Huan, a janin Toupa Paula kiangah a dinga, khamuangtakin om in, Jerusalem khua a ka thu na theihsak bangin Rome khua ah leng na theisak ding ah, a chi a.


“Rojose mani yisere yitu̶jacõari, Jesucristoju̶are ĩre ajitirũ̶nu̶aja” yirãre, manire rijabosayumi Jesús, rojose mani yisere “Yitu̶jato” yigu̶. To bajiro ĩ bajire ti ñajare, rojosere yiru̶a tu̶oĩaboarine, tire yitu̶jaroti ñaja. 	 I mihing lui a kiangah kilhdenin a om samta chih i thei; huchia khelhna pumpi hihmanthata a om theihna ding leh tua kipana khelhna sikhaa i om louhna dingin.


To bajiro ĩ bajirone, ado bajise ĩ jacu̶re ĩre yigu̶mi: “Tocãrãca cũ̶ma mu̶ ye moarere mu̶re moabosarũgũboacaju̶ yu̶. To bajiboarine, divatoju̶ane no sĩgũ̶ vaibu̶cu̶aca cabrito vãme cu̶tigu̶acare, ‘Ĩ babarã rãca basavariquẽna bato ĩna’ yigu̶, yu̶re ĩsibeticaju̶ mu̶. 	 Himahleh, aman, a pa kiangah, Ngai in, kum hichi zah na na sem inga, na thua lah talek ngei lou inga; ka lawmte toh kipahna ka bawlna dingin kelnou leng non pe ngei ngal keia.


To bajiro ĩna yisere ajicõari, ĩ sudiro joeadore vearocacõañuju, “Guaro vatĩmagũ̶sa” yigu̶. To yicõa, vũ̶mu̶rũ̶gũ̶ vasuju ĩ, Jesús tu̶ju̶. 	 Huan, aman tuh a puan paiin, a ding khia a, Jesu kiangah a hoha.


Gajeyerema, ĩnare buegu̶ rẽtobu̶saro masirã me ñaama ĩ buerã. To bajiboarine quẽnaro ĩna buejeocõajama, ĩnare buerimasu̶re bajirone masirãma ĩna quẽne. 	 Nungjui tuh a heutupa tungah a om kei; himahleh mi chih a siamkim chiang un a heutupa bangin a om ding uh.


To bajiro yu̶ yigotisere, “Socu̶ yami”, yitu̶oĩaja mu̶a sĩgũ̶ri —ĩnare yicami Jesús. Rẽmoju̶ne, “Ĩna ñaru̶arãma ‘Socu̶ yami’ ” yu̶re yitu̶oĩarã, to yicõari, “Ĩ ñaru̶cu̶mi yu̶re ĩsirocarocu̶” yimasigũ̶ ñari, to bajiro ĩnare yicami. 	 Himahleh, na lak uah a khen gingta lou om nahi uh, achia. Jesun a gingta loute leh a mansak dingpa a tunga kipanin a theigige ngala.


Gãji, mu̶re ocasãru̶, “Rojose yu̶re yibu̶ mu̶. To bajiri, rojose mu̶ yise vaja mu̶ sudirore yu̶re ĩsiña. Mu̶ ĩsibetijama, mu̶re ocasãru̶cu̶ja yu̶” ĩ yijama, ĩre ĩsiña. To yicõari, gajease quẽnabu̶sariase ĩre ĩsirẽmocõaña. 	 Huan kuapeuhin na lakah thusia bawlin, na puannak lak a tup leh, na puanja leng lasak ngal in.


Rãioroto rĩjoro José vãme cu̶tigu̶, Arimatea macagu̶ Jesús ruju̶rire ĩagũ̶ ejayuju. Gãjoa jaigu̶ ñacami. To bajicõari, Jesúre ajitirũ̶nu̶rũgũcacu̶ ñacami. 	 Huan, nitaklam a honghih in, mi hau, a min Joseph Arimathai khua a, a hongpaia, amah ngei leng Jesu nungjui ahi sam a;


Mani yarã, jud'io masare maiami. To bajiri ĩne Dios ocare yu̶a buerotivire bu̶aroticami. To yigu̶ ĩ ñajare, ĩre sẽnibosarã bajibu̶ yu̶a. ¿Ĩre moabosagu̶re catiogu̶ varu̶abeati mu̶? —Jesúre yisẽniñujarã ĩna. 	 Amah jaw hiai na hihsak tak ahi; ka nam uh a it a, ka kikhopna in uh leng amah honlamsak ahi, a chi ua.


Mu̶ rijato beroju̶ “Tudirijabeticõato” yigu̶, Dios ĩ catisere mu̶ bu̶jaru̶ajama, Dios ĩ rotimasirere cu̶diroti ñaja. Tire masiaja mu̶. Dios ĩ rotimasire yu̶ yijama, ado bajise yimasirere yaja yu̶: “Sĩabesa. Gãji manajo rãca ajerio cu̶tibesa. Juarudibesa. Socu̶ne, ‘Rojose yimi’ yigotiyirobesa. Gãjerãre yitobesa, ‘Ĩna ye cu̶ogu̶sa’ yigu̶. Mu̶ jacu̶re, mu̶ jacore quẽne quẽnaro ĩnare rũ̶cu̶bu̶oya”, yigotiaja Dios ĩ rotimasire —ĩre yiyuju. 	 Thupiakte khawng na thei vo oi - Tual that ken, Angkawm ken, Gu ken, Hek ken, Khem ken, Na nu leh na pa pahtawiin, chih khawng, a chi a.


Cinco mil ñaritiiri ĩ ĩsir'ire jisu̶ogu̶mi. To ĩ yigu̶, ejacõari, ĩre ĩ ĩsiriaro cõro tu̶ogu̶mi. To yicõari, cinco mil ĩ bu̶jarẽmorere ĩre ĩsigũ̶mi. To yigu̶ne, ado bajiro gotigu̶mi: “Cinco mil ñaritiiri yu̶re ĩsicaju̶ mu̶. To bajiri quẽna gaje cinco mil ñaritiiri mu̶re bu̶jarẽmobosabu̶ yu̶”, ĩ u̶ju̶re ĩre yigu̶mi. 	 Huan, talent nga mupa a hongpai a, talent nga dang a hon tawi a, Pu, nang talent nga non kemsak a; en dih; talent nga dang ka mukhia e, a chi a.


Adire masiritibecu̶ ñari, to bajiro yiyumi: Mani ñicu̶, Abrahamre, ĩ beroanare quẽne, “Mu̶a masare, mu̶a jãnerabatiare quẽnaro yicõa ñaru̶cu̶ja yu̶”, ĩnare yigotimasiñuju Dios. Tire masiritibecu̶ ñari, to bajiro yiyumi —Isabelre yigotiyuju Mar'ia. 	 A sikha Israel taksap awng tuh a huta, a zahngaihna theihgigena dingin.


“Ĩabecu̶ ruyuar'ire sĩgũ̶ ĩre ĩaroticõañuju” yire ajiyamanicaju̶ ti. 	 Khovel om tunga kipan kuaman mitto saa piang mit a hihvak nawn chih a kithei ngei kei.


To bajiro ĩ yisere ajicõari ado bajiro ĩnare yicamo so, u̶ye oco iorimasare: —Ĩ rotirore bajiro yiya —ĩnare yicamo so. 	 Huan, a nun sikhate kiangah, Na kiang ua a gen peuhmah hih jel un, a chi a.


To bajiro ĩ yirone, —To yijama, pan quẽnamasusere yu̶are ecarũgũma mu̶ —ĩre yicama ĩna yuja. 	 Huan, amau a kiangah, Toupa, huai tanghou honpe gige in, a chi ua.


Yu̶ju̶arema, “Cristo ĩ bojarore bajiro quẽnaro moagũ̶ ñaami Pablo” mu̶a yijama, mu̶a yibetijaquẽne, no yibeaja yu̶rema. Masa u̶jarã quẽne, “Cristo ĩ bojarore bajiro quẽnaro moagũ̶ ñaami Pablo” ĩna yijama, ĩna yibetijaquẽne, no yibeaja. Yu̶ masune, “¿Cristo ĩ bojarore bajiro quẽnaro moati yu̶, moamasibeatique yu̶?”, yitu̶oĩabeaja yu̶. 	 Thu gen miin bel mihing kiangah bawlhoihna thute, hasotna thute, khamuanna thute a gen zo jel hi.


Ĩ bediju̶a, ĩ jacu̶re ado bajise ĩre yigu̶mi: “Cacu̶, yu̶ ye ñarotire yu̶re ĩsiña mu̶”, ĩre yigu̶mi. To bajiro ĩ yijare, ĩnare u̶jojeocõagũ̶mi ĩ jacu̶, ĩna ye ñarotire. 	 huan, a naupang zopenin, a pa kiangah, Pa, gou ka tansik honpia in, a chi a. Huchiin, a sum tuh a kianguah a hawmta a.


—Ajiya gotimasiorimasu̶. Moisés ñamasir'i ado bajiro ĩ yiucacũmasire ti ñajare, mu̶re sẽniĩarã vabu̶ yu̶a: “Sĩgũ̶, manajo cu̶tiboa, rĩa magũ̶ne ĩ bajirocajama, ĩ gagu̶ manajo ñariore manajo cu̶tiru̶cu̶mi ĩ bediju̶a. To bajiri ĩ rãca ñacõari, so macu̶ cu̶tijama, ĩ gagu̶ macu̶ ñaru̶cu̶mi”, yimasiñuju Moisés. 	 a kiang ah, Sinsakpa, Mosi in, Mi ta neilou in si leh, a unaupa'n a ji luah in a unaupa a di'n chi a khah sak ding ahi, a chi a.


Nicodemo ñamiju̶ Jesúre ĩre ĩagũ̶ ejar'i, fariseo masu̶ ñañuju ĩ quẽne. Ĩ babarãre ado bajiro ĩnare yiyuju ĩ: 	 Nikodem, tumaa Jesu kianga hong, a lak ua pangsam ahi a, aman tuh a kiang uah,


“Ĩ yirore bajiro yigu̶ ñagũ̶mi”, Diore ĩre yitu̶oĩagũ̶ ñamasiñuju mani ñicu̶ Abel ñamasir'i. To bajiro Diore tu̶oĩagũ̶ ñari, ĩre rũ̶cu̶bu̶ogu̶, Dios ĩ bojarore bajiro yigu̶, vaibu̶cu̶re soemu̶omasiñuju. To bajiro ĩ yijama, ĩ gagu̶ Ca'in rẽtoro quẽnaro Diore rũ̶cu̶bu̶ogu̶ yimasiñuju. To bajiri, Dioju̶ama, “Rojose magũ̶ ñaami”, ĩre yiĩamasiñuju Dios. Abel ñamasir'i tirũ̶mu̶ju̶ ĩ bajirocare ti ñaboajaquẽne, ĩ yimasiriarore bajiro mani quẽne Diore mani rũ̶cu̶bu̶oru̶ajama, Dios ĩ bojarore bajiro yirũ̶cu̶bu̶oroti ñaja manire. 	 Ginnain Abelin Kaina sangin kithoihna hoihjaw Pathian kiangah a lana, huai jiakin mi dik hihna a mu chih, Pathianin a thilpiakte a pomna ah a theisaka; huan huai ginna jiakin aman tuh sih khit nungin thu a gen nalai ahi.


“Dios Moisére ĩ roticũmasirere mani cu̶dibetijama, rojose tãmu̶otu̶jabetiriaroju̶ manire cõaru̶cu̶mi”, yitu̶oĩa güibetiroti ñaja manire. Dios, manire maigũ̶ ñari, ĩ macu̶re cõañumi, rojose mani yise vajare, “Vaja yibosato” yigu̶. To bajiri, “ ‘Ñie rojose mana ñaama’ manire yiĩagũ̶mi Dios”, yaja mani. To bajiri, rojosere yiru̶aboarine, Jesucristo ĩ ejarẽmose rãca rojose yibeaja mani. “ ‘Rojose mana ñaama’ Dios ĩ yiĩarã ñari, rojose mani yijama, quẽnacõaroja”, ¿yitu̶oĩati mu̶a? To bajiro me bajiaja. 	 Banghianghiam i chih leh, khelhnain na tunguah thu a nei takei ding, dan vaihawma om na hi kei ua, hehpihna vaihawma om na hi jaw uhi.


To bajiri, jud'io masa, jud'io masa me ñarã quẽne, “Gũ̶tane Pablore, Bernabére reasĩato mani”, gãmerã yiyujarã, ĩna u̶jarã rãca. 	 Huan, Jentelte, Judate a heutute uh toh sawltakte zahhuaitaka bawl leh suanga den tuma a hih dek laiun,


Cũmuaju̶ yu̶are vasãjaroticami Jesús. “Yu̶re jẽadiyuya. Maji masare tudirotigu̶ yaja yu̶”, yicami. 	 Huan, mipite a sawl mang khit in a pai maa gal khat lama napai masa dingin nungjuite longah a tuangsak teitei a.


Ado bajiro Dios quẽnaro manire ĩ yise ñajare, gãjerãre quẽnaro yirũgũroti ñaja manire: Mani quẽne, Cristore ajitirũ̶nu̶mena ñari, tu̶oĩamasimena ñariarãja mani. Diore cu̶dimena, socaseju̶are ajitirũ̶nu̶riarãja mani. To yicõari, rojose mani yivariquẽnasere rũ̶gũ̶mena ñariarãja mani. Gãjerã ĩna cu̶osere u̶orã ñariarãja mani. “Teose yirã ñaama” manire ĩna yijare, ĩnaju̶are quẽne, “Teose yirã ñaama”, ĩnare yigãmejairã ñariarãja mani. 	 Eileng nidanglai in haitakte, thumangloute, khema omte, utna leh kipahna chiteng semte, gilou leh hazat hat a omte, kihhuaite, kihawtuahte ihi ngal ua,


To bajiro ĩna rujijediro ĩacõari, cojomo cõro ñaricari panre, ju̶arã vai ñarãre quẽne juacõari, õ vecaju̶a ĩamu̶oñuju Jesús. To yicõari, “Quẽnaro yaja mu̶”, Diore ĩre yiyuju. To yicõari, panre iguesurebatecõari, ĩ buerimasare ĩsiñuju, “Rujirãre ĩnare ĩsibatoya” yigu̶. Ju̶arã vaire quẽne vẽtũ̶rebatecõari, ĩ buerimasare ĩsiñuju, “Rujirã jedirore ĩnare ĩsibatoya” yigu̶. 	 Huan, tanghou phel nga leh ngasa nih tuh a laa, van lam enin vual a jawla a balkhama, mipi maa lui dingin a nungjuite kiang ah a piaa.


To bajiri to bajiro yirãre ĩnare baba cu̶tibesa mu̶a, “Mani quẽne ĩna yirore bajiro Dios ĩ bojabetire yirobe” yirã. 	 Huaijiakin amau kikoppih kei un.


Ri'i tuyarito sãñagũ̶ ñacami ĩ sudirore, ĩ sagarore quẽne, ado bajiro yirivãme tuyagu̶: “Ãni ñaami u̶jarã ñamasurã rẽtoro ñamasugũ̶” yirivãme ĩre tuyacaju̶. 	 Huan a puan tungah leh a phei tungah min, KUMPIPATE KUMPIPA, LEH TOUPATE TOUPA, chih a kigelh hi.


Jesús tu̶ju̶re jãjarãbu̶sa masa ĩna ejarũtuatone, ado bajiro ĩnare gotiyuju Jesús: —Mu̶a adirodoriana, rojose yirã jãjarã ñaja mu̶a. Yu̶re ajiterã ñari, ĩaĩañamani mu̶are yu̶ yiĩosere bojaboaja mu̶a. To bajiro mu̶a bojaboajaquẽne, mu̶are yiĩobetiru̶cu̶ja yu̶. To bajiboarine Jonás ñamasir'i Diore gotirẽtobosarimasu̶ ĩ bajimasirere bajiro bajiĩoroti ñaroja. 	 Huan, mipite a kiangah hongkikhop lai un, Jesun, Tulai khangthakte jaw khangthak gilou ahi uh; chiamtehna a zong ua; himahleh Jona chiamtehna chih louh a kiang uah chiamtehna himhim piak ahi kei ding.


To ĩ yijare, yu̶are rũ̶cu̶bu̶orã, quẽnaro yirũgũcama ĩna. To yicõari, yu̶a varoto rĩjoro, yu̶a bojase jediro yu̶are ĩsicama. 	 Huai miten nakpi takin a honna pahtawi ua; huan, ka pai ding un ka vante uh long ah a koih uhi.


To bajiri, mu̶re yu̶ gotirotisere quẽnaro ĩnare gotimasiorũgũña mu̶. “Tire quẽnaro mu̶a ajisere bojaja yu̶”, ĩnare yigotiya. Mu̶ gotisere ĩna ajibetijama, Cristore ñagõbosagu̶ ñari, u̶ju̶re bajiro bojonebecu̶ne gotiya mu̶. 	 Thunei takin huaithute tuh hilh inla, hasuan inla, taihilh in. Kuamah in nang hon musit kei uhen.


Gãjoatiirire ĩnare ĩsigũ̶ne, ado bajiro ĩnare yiyuju ĩ: —Rojose yibu̶ yu̶. Ñie rojose yibecu̶rene mu̶are ĩsirocacõañuja yu̶ —ĩnare yiyuju. To bajiro ĩ yiboajaquẽne, ado bajiro ĩre cu̶diyujarã ĩna: —To bajiro yu̶are mu̶ yiboajaquẽne, no yibeaja yu̶arema. Mu̶re bajiroja —Judare ĩre yiyujarã ĩna. 	 Mi dik sisan ka khot tuh thil ka na hihkhial ahi, a chi a. Amau tuh, Huai kou a ding in bang a khawk dia? Nang na lohloh loh in, a chihsan ua.


Mu̶ rujeomasicati jedirone ti jedicoaboajaquẽne, mu̶ju̶ama, ñacõa ñarũgũrocu̶ ñaja mu̶, Dios ñari. 	 Huaite tuh a hong mangthang ding ua, nang bel om tawntung ding na hi; huan, huaite tengteng tuh puansilh bangin a hong lui ding ua,


Betania vãme cu̶ti macaju̶ cãmi boacacu̶, Simón vãme cu̶tigu̶ ya viju̶ ñacaju̶ yu̶a, Jesúrãca. 	 Huan, Jesu Bethani khua a, phak Simon in a a omlai in,


Quẽna gaje queti gotimasiore queti ĩnare gotiyuju Jesús: —Sĩgũ̶ masu̶ vese cu̶tigu̶ ñagũ̶mi. Ĩ ya vesere higuera vãme cu̶tiu̶re otegu̶mi. Ĩ oter'i, “Bu̶cu̶a, rica cu̶ticoatoja ti” yigu̶, ĩagũ̶ vacu̶mi. Vaejacõari, ĩaboagu̶mi. Rica manicõaroja. 	 Huan, hiai gentehna thu a gena; Kuahiamin a grep huanah theipi suan khat anei a: huan, a kungah a gah a hongzonga, khat leng amu kei a.


Ĩabu̶jayamagũ̶ ñaami Dios. To bajiri, masa ĩre ĩna rũ̶cu̶bu̶omasucõaru̶ajama, socarã mene Esp'iritu Santo ĩ bojarore bajiro tu̶oĩacõari, ĩre rũ̶cu̶bu̶orãma —sore yiyuju Jesús. 	 Pathian jaw Kha ahi; a bemiten kha leh thutaka a biak ngeingei ding uh ahi, a chi a.


To bajiri, “Dios yarã ĩ ĩamaimena ĩ cũriarãre bajiro bajiaja”, yitu̶oĩaja yu̶a. “Vaja mana ñaja mu̶a. Mu̶a sĩa ecosere ĩaru̶arãja” masa ĩna yirãre bajiro bajiaja yu̶a. “ ‘Adi macaru̶cu̶roana, õ vecana ángel mesa quẽne, Cristore ajitirũ̶nu̶rã rojose ĩna tãmu̶osere ĩna ĩaru̶ajama, ĩnare ĩato’ yigu̶, yu̶are cũñumi Dios”, yitu̶oĩaja yu̶a. 	 Huchi mahbangin nou leng pautheih baihlama na gen kei uleh, bangthu ahia na gen uh bangchin a theihtheih dia? Huihkhuaa pau lel na hi kei ding ua hia?


“Yucú̶tẽroju̶ yu̶re jajutusĩacõaru̶arãma masa” Jesús ĩ yicatore bajirone bajicaju̶ ti. 	 Hiai tuh a sih danding thu, Jesun a gen banga, a tuna dingin ahi.


Gotigajanocõari, yu̶are ũmato vacoacami Jesús, Tiro, to yicõari Sidón vãme cu̶ti macari tu̶ju̶ vana. 	 Huan, Jesu hiai a kipan a pawt a, Tura leh Sidon uk ah a paita.


Higuera, rica manire sĩgũ̶ ĩ rocare queti Jesús ĩ gotiro bero, ado bajirone masare gotimasioñuju: —“Rotimu̶orũ̶gõru̶cu̶ja mu̶” yigu̶, Dios ĩ cõagũ̶, yu̶ gotimasiosere no bojarã ĩna ajitirũ̶nu̶jama, mu̶are yu̶ gotisere mojoroaca ajimasiboarine, rojose ĩna ñare cu̶tisere tu̶oĩavasoacõari, tocãrãcarũ̶mu̶ri quẽnaro ñamu̶jarũ̶gũ̶cõari, quẽnaro ajimasimu̶jarũ̶gũ̶jama, ado bajiro bajiru̶aroja: 	 Huchiin, aman, Pathian gam bang ahia? bang toh leng ka teh dia?


Ĩ rijabosare su̶orine ĩ yarã mani ñarotire yiyumi Dios. Cristo ñaami rijacoaboarine quẽna tudicatisu̶or'i. To bajir'i ñari, masa ĩna rijato beroju̶ “Tudirijabeticõato” yigu̶, Dios ĩ catisere ĩre ajitirũ̶nu̶rãre ĩsigũ̶ ñagũ̶mi. To bajicõari, ĩre ajitirũ̶nu̶rãre, ĩre ajitirũ̶nu̶menare quẽne jediro u̶ju̶ ñagũ̶ bajigu̶mi. 	 Amah tuh pumpi (huai tuh saptuamte) lutang ahi a; bangkima tungnungpen a honghih theihna ding in, a bulpi, misi laka kipana piang masapen tuh ahi.


Jesús ĩ bajireayere gotimasio tu̶jabesujarã Jesús ĩ gotiroticõasu̶oriarã. “Jesús, rijacoaboarine, tudicaticõari ñaami quẽna”, yigotiyujarã ĩna, masare. To bajiro quẽnaro ĩnare yigoticõari, ĩaĩañamanire ĩnare yiĩoñujarã. “To bajirone quẽnaro yiñato ĩna” yigu̶, Jesúre ajitirũ̶nu̶rã ĩna ñaro cõrone quẽnaro ĩnare yirẽmoñuju Dios. 	 Huan, sawltakten thilhihtheihna thupi takin Toupa Jesu thohnawn thu a hilhhilh ua; a vek ua tungah hehpihna thupitak a om hi.


To ĩ yisere ajicõari, ado bajiro cu̶diyujarã ĩna: —Ado bajiro rotimasiñuju: “No bojagu̶ ĩ manajore ĩ rocaru̶ajama, ‘Mu̶re rocagu̶ yaja’ yise papera ucacõari, ĩsiroti ñaja”, yimasiñuja Moisére Dios ĩ roticũmasire —Jesúre yicu̶diyujarã fariseo masa. 	 Huan, amau, Mosiin kimakna lai gelha mak a phal jel hi, a chi ua.


To bajicõari, bueri vatoaju̶ ado bajiro ocaruyuyuju: —Ãnine ñaami yu̶ macu̶, “Rotimu̶orũ̶gõru̶cu̶ja mu̶” yigu̶, yu̶ cõagũ̶. Ĩre quẽnaro ajitirũ̶nu̶ña mu̶a —yi ocaruyuyuju. 	 Huan mei akipan aw a hongsuaka, Hiai ka Tapa, ka tel ahi, amah thu ngai un, a chi a.


To ĩ yisere ajicõari, ado bajiro yicami Simón Pedro: —Mu̶ ñaja rojose yu̶a tãmu̶oborotire yu̶are yirẽtobosacõari, rotimu̶orũ̶gõrocu̶, Dios ĩ cõar'i. Masirẽtogũ̶, Dios macu̶ ñaja mu̶ —Jesúre ĩre yicu̶dicami. 	 Huan, Simon Peter in, Kris Pathian Hing Tapa tuh na hi, a chi a, a dawng a.


To bajiri mu̶a jediro Jesucristore ajitirũ̶nu̶rã ñari, “Yu̶ rĩa ñaja” Dios yirã ñaja mu̶a quẽne yuja. 	 Kris Jesu gin jiakin Pathian tate na hi vek ngal ua.


Masa jãjarã ĩna rẽtosere ajicõari, —¿No bajiro bajiati ti? —ĩnare yisẽniĩañuju ĩ. 	 huai min tuh mipi pai ging a ja a, bangchi thu a hitaa chih a donga.


“Jesús ñaami” yiĩamasicõari, tudiasujarã ĩna, gãjerã ĩ buerimasare gotirã vana. Ĩna gotiboajaquẽne, “Riojo gotiama”, yibesujarã ĩna quẽne. 	 Huan, amau tuh nungjui dangte kiang ah a vahilh ua, amau thu leng a gingta tuan kei uh.


Quẽna ado bajiro masare yigoticami Jesús: —Varu̶cu̶ja yu̶. Yu̶ vato bero, yu̶re macaboaru̶arãja mu̶a. Yu̶re bu̶jamena rĩne rojose mu̶a yise rãcane bajireacoaru̶arãja mu̶a. To bajiri yu̶ vatoju̶re vamasibetiru̶arãja mu̶a —ĩnare yicami Jesús. 	 Huan, aman, a kiang uah, Ka pai mang dinga, nou non zong ding ua, na khelhna uah na si ding uh; ka hohna dingah na hong theikei ding uh, a chi nawna.


“Jesucristo ĩ bojasere yigu̶ ñacami Timoteo”, ĩre yimasirãja mu̶a. “Ĩ macu̶re bajiro Pablore quẽnaro ejarẽmocami, ‘Jãjarãbu̶sa, Cristo ocare ajitirũ̶nu̶ato ĩna’ yigu̶”, ĩre yimasirãja mu̶a. 	 Himahleh amah tuh tain a pa na a sep bangin tanchin hoih genjakna ah kei a honseppih chih theihchetna amah ah na nei uhi.


To bajiro Jesús ĩ yisere ĩacõari, no yimasibesujarã masa jediro, ti ũnire ĩabetirũgũriarã ñari. “Jesús ĩ yiĩose rãca ‘Masirẽtogũ̶ ñaja yu̶’ manire yiĩogũ̶ yami Dios”, yitu̶oĩañujarã ĩna jediro. Jesús ĩ yisere masa ĩna tu̶oĩañarone, ado bajiro ĩ buerimasare gotiyuju ĩ: 	 Huan, mi tengtengin Pathian thupidan lamdang a sa mahmah uh. Huchiin mi tengtengin a thilhih tengteng lamdang a sak lai un, Jesun a nungjuite kiangah,


Yu̶ yarã me ñaja mu̶a, bajirãju̶ma. To bajiri yu̶re ajitirũ̶nu̶beaja mu̶a. 	 Himahleh, na gingta ngal kei uh, ka belam laka mi na hih louh jiak un.


To ĩ yirone, caballo botigu̶ joe jesagu̶re ĩacaju̶. Ĩ joe jesagu̶, tẽmubedo cu̶ocami. Ru̶joa jeoriabedo jeoecocami. Ti bedore jeoecocõari, adi macaru̶cu̶roanare, ĩre ĩaterãre quẽne ĩ rotijama, ĩna cu̶dirotire yigu̶, vacami. 	 Huan ka et leh, ngaiin, sakol kang leh a tunga tupa thalpeu tawi ka muta a; huan amah kiangah lallukhu piakin a oma; huan amah tuh vualzou kawm leh vualzou jel dingin a hongpai kheta a.


Dios ocare Isa'ias ñamasir'i ĩ ucamasirere ĩ buere ado bajiro yiyuju ti: “Ovejare sĩaroana ĩre ñiacõari ĩna jiatore bajiro ĩre yiru̶arãma ĩna. To bajiri, ovejare ĩna joa suaro ĩ avasãbetore bajiro yigu̶, rojose ĩre ĩna yiboajaquẽne, ñagõbetiru̶cũ̶mi. 	 Huan, laisiangthou a sim lai tuh hiai ahi: Gohding belam bangin amah a pi ua; Belamnou a mulmetpa ma a a daidinden bangin aman leng a kam a ka kei;


To bajiro ĩnare ĩ yiñarone, ĩ ñaroju̶ ĩre ãmimu̶jacoasuju Dios. 	 Huan, hichi ahi a, a vualjawl lai takin amau a paisanta a, van ah pi touhin a omta hi.


To bajiro ĩna yirone, cu̶diyuju Pedro: —Rojose mu̶a yisere su̶tiriticõari tu̶oĩavasoaya. To yicõari, oco rãca bautizarotiya mu̶a, “ ‘Yu̶are rijabosar'i ñaami’ Jesúre ĩre yitu̶oĩarã ñaja yu̶a” yirã. To bajiro mu̶a yijama, rojose mu̶a yisere masiriocõari, Esp'iritu Santore mu̶are cõaru̶cu̶mi Dios. 	 Huan, Peterin, a kiang uah, Na khelhnate uh ngaihdamna dingin lungsim khek unla, Jesu Kris minin baptisma tang chiat un; huchiin, Kha Siangthou piak na tan ding uh.


To ñariarã jediro, ĩna gotisere ajicõari, no yimasibesujarã, ti ũnire ajibetirũgũriarã ñari. 	 Huan, a za peuhmahin belam chingmite thugen lamdang a sa mahmah uh.


To yu̶a bajiñarone, ado bajiro yicami Pedro: —Vai vayagu̶acu̶ yaja yu̶ —yicami. To bajiro ĩ yijare, —Yu̶a quẽne mu̶ rãca vana yaja —ĩre yicaju̶ yu̶a. To yi, ĩ rãca vacoacaju̶ yu̶a. Va, cũmua vasãjacaju̶ yu̶a. Ti ñamire vai vaya ñamicu̶tiboacaju̶ yu̶a. 	 Simon Peterin a kiang uah, Ngasa beng dingin ka kuan dek, a chi a. Amau a kiangah, Kou leng na kiangah ka hong sam ding uh, a chi ua. Huan, a pawt khia ua, longah a tuang ua, huai janin bangmah a man kei uhi.


Tirũ̶mu̶ rãioriju̶ne juaejoyujarã, ĩna u̶su̶riju̶ vãtia sãñarãre Jesús tu̶ju̶, “Vãtiare ĩnare bureato” yirã. To ĩna yiro ĩacõari, cojoji ñagõgũ̶ne, vãtiare bureayuju Jesús. Jãjarã ñañujarã ĩna u̶su̶riju̶ vãtia sãñarã, masa ĩna juaejoriarã. To yicõari, rijaye cu̶tirãre quẽne catioyuju. 	 Huan, nitaklam a honghihin a kiangah dawimatte tampi a honpi ua; huan thuin dawite tuh a delh khiaa, damlo tengteng tuh a hihdam a;


Yu̶re mu̶a vaveoboajaquẽne, yu̶re ĩna sĩaro bero, quẽna tudicaticõari, Galilea sitaju̶ mu̶a vato bero, yu̶ju̶a, mu̶a rĩjoro ñatu̶jaru̶cu̶ja —ĩnare yiyuju Jesús. 	 Himahleh, ka thohnawn nungin Galili gamah na ma uah ka pai ding, a chi a.


Ĩna jẽatone, bu̶to mino vasuju. To bajicõari, bu̶to sabeyuju. Ti saberone, cũmua sagueca yiro, rujacoaru̶ayuju. To ti bajiboajaquẽne, cãnigũ̶ yiyuju Jesús. 	 Huan, ngaiin, dil ah huihpi thupi tak a hongnunga, huchin, tuikihawtin long tuh a honvuk noinoi a; amah lah a ihmu a.


To bajiro ĩ yisere ajicõari: —Gotimasiorimasu̶, Dios macu̶ ñaja mu̶, yu̶are Israel ñamasir'i jãnerabatiare rotimu̶orũ̶gõrocu̶ —ĩre yicami Natanael. 	 Nathanaelin a kiangah, Rabbi, Pathian Tapa na hi, Israelte kumpipa na hi, chiin, a dawnga.


Mu̶a quẽne, Jesúre ajitirũ̶nu̶rãre ũmato ñarã ñaboarine, “To bajiro me bajiaja. Ado bajiroju̶a bajiaja ti”, yisocaru̶arãja mu̶a sĩgũ̶ri, “Yu̶aju̶are ajisu̶yato ĩna” yirã. 	 Noumau laka mi nangawn, nungjui pawlte amau lama kai mang dingin thu tuam gen na hongom ding uhi.


Ñamiju̶ Jesúre ĩre ĩagũ̶ ejayuju. Ĩ tu̶ju̶re ejacõari, ado bajiro Jesúre ĩre yiyuju: —Gotimasiorimasu̶, “Mu̶re cũñumi Dios, ‘Masare gotimasioato’ yigu̶”, mu̶re yimasiaja yu̶a. Sĩgũ̶ mu̶ yirore bajirone yiĩoñamanire yigu̶re ĩabeticaju̶. To bajiri, “Diorãca ñacõari, yami”, yimasiaja yu̶a —Jesúre ĩre yiyuju. 	 Huai mi tuh janin Jesu kiangah a honga, a kiangah, Rabbi, Pathiana kipana hongpai sinsakpa na hi chih ka thei uhi. Pathian a kianga a om keiin hiai thil lamdang na hih bang kuamahin a hih theikei ding, a chi a.


Dios ĩ bojarore bajiro manire sẽnibosagu̶mi. To bajiri, Esp'iritu Santo manire ĩ sẽnibosasere masigũ̶mi Dios. Ĩ ñaami mani tu̶oĩasere masigũ̶ma. 	 Huan, Pathian deihlam bang jelin misiangthoute a thum sak jel jiakin, lungtang Enpan Kha deihlam a thei jel ahi.


To bajiro yu̶a yisere ajicõari, ado bajiro yicami: —Adoju̶a tire juaya maji —yu̶are yicami. 	 Huan, aman tuh. Hiai ah ka kiangah honla un, a chi a.


To ĩ yirirĩmarone, masa jediro ĩna ĩaro rĩjoro vũ̶mu̶rũ̶gũ̶cõari, ĩ jesariju̶re ãmi, ĩ ya viju̶ vacoasuju ĩ yuja. To bajiro Jesús ĩ yisere ĩau̶cacoasujarã masa. “Ti ũnire ĩabetirũgũcaju̶ mani. Ãni, Dios ĩ masise rãca yigu̶ yami” yitu̶oĩacõari, —Quẽnaro yaja mu̶ —Diore ĩre yivariquẽnañujarã ĩna. 	 Huchiin amah tuh a thou, a lupna a la paha, a vek ua mitmuhin a pai kheta a; huchiin a vek un lamdang a sa mahmah uh, Hichi bang himhim i mu ngei kei, chiin, Pathian a phat uh.


To bajiri, Diore ajitirũ̶nu̶rãre sĩareacõari, adi macaru̶cu̶ro jediroanare roticami. “Ĩnare rotibesa” Dios ĩre ĩ yibetijare, to bajiro yicami. 	 Huan misiangthoute kidou pih ding leh amau zou dingin amah kiangah tuh phalna piakin a omta a: huan chi tengteng leh mite leh paute leh namte tunga thuneihna a kiangah piakin a omta hi.


David ñamasir'ire quẽnaro ĩre yimasiñuju Dios. To bajiri Diore variquẽnagũ̶ ñari, ĩ yarã Jacob jãnerabatia rãca, ĩre ĩna yirũ̶cu̶bu̶oroti vire ĩre bu̶abosaru̶amasiñuju. To ĩ yitu̶oĩaboajaquẽne, ĩre bu̶arotibetimasiñuju Dios. 	 Huai David tuh Pathian mitmuhin deihsak takin a oma, Jakob Pathian adingin omna bawlsak a ngen hi.


Micagũ̶ ñaboar'i, Pedro, Juan rãca ĩna catior'i, cuarenta cũ̶mari rẽtobu̶saro tu̶sacu̶ ñañuju ĩ. 	 Thil lamdanga a hihdam uh kum sawmli sanga tamjaw hial ahi ngala.


Bu̶to sita saberu̶aroja. To yicõari, cojo maca me ñioñaru̶aroja. To bajicõari, cojo sita me gajeye rojose cõaru̶cu̶mi Dios, “Rojose tãmu̶oato masa” yigu̶. Vecaju̶re ĩaĩañamani güiose Dios ĩ yiĩose ñaru̶aroja. 	 jin nakpi takin a ling dinga, mun tuamtuam ah kial khawng a ke ding a, hi bang a lenglai dinga; van a kipanin thil lauhuai leh chiamtehna thupitak bang a hongom ding hi.


To bajiro yirã ñaboarine, yucu̶rema ado bajiroju̶a yimasiaja mani yuja: “Dios ĩ rotimasire ñaro cõrone yijeomena ñaboarine, sĩgũ̶rire, ‘Ñie rojose mana ñaama’ yiĩaami Dios”, yimasiaja mani. Mani ñaja, Cristore ajitirũ̶nu̶rã ñari, “Ñie rojose mana ñaama” Dios ĩ yiĩarã. To bajiro manire ĩ yirotire goti rĩjoro cu̶tiyuja, Moisére Dios ĩ roticũmasire, to yicõari, Diore gotirẽtobosariarã ĩna ucamasire quẽne. 	 Ahihhangin, tun bel dan leh jawlneite natheihsak Pathian dikna tuh dan tellou-a hihlatin a omta;


Buroju̶ ñar'i, Jesús ĩ rojaejarone, jãjarã masa ĩre su̶yayujarã. 	 Huan, tanga kipana a hongpai suk nungin mipi thupitakin amah a juita ua,


Tirũ̶mu̶ju̶, mani ñicu̶are Dios ĩ gotirere gotimasiñujarã ĩna. Dios mani ñicu̶are ĩ goticõare ti ñajare, quẽnase manire ejaru̶aroja ti. Ado bajiro mani ñicu̶ Abraham ñamasir'ire gotimasiñuju Dios: “Masa jedirore quẽnaro yiru̶cu̶ja yu̶, mu̶ jãnerabatia su̶ori”, yimasiñuju Dios, mani ñicu̶ ñamasir'ire gotigu̶. 	 Noute jawlneite leh thukhun tate nei ve ua; Pathianin, Abraham kiangah, Na suante jiakin khovela nam chih a navak ding uh, chiin, na pipute uh kiangah achiam hi.Pathianin a Sikha a sehna, na khelhnate uh kiheisan sak dinga vualjawlsak dingin noumau kiangah a honsawl masapen ahi, a chi a.


Jesús buerimasu̶ yu̶a rãcagu̶, Tomás vãme cu̶tigu̶ ñacami. Cojoji ruyuarãne, ju̶arã ruyuar'i yu̶a yicacu̶ ñacami. Ado bajise yu̶are yicami: —Ita mani quẽne. Jesúrãcane bajiyayirãsa —yu̶are yicami Tomás. 	 Huan, Thoma, Didum a chih un, a nungzuihpihte kiangah, A sihnaa I sih samna dingin i hoh ding uh, a chi a.


Diore gotirẽtobosarimasa ĩna gotimasire rẽtoro ñamasuse ñaja, Juan, Diore ĩ gotirẽtobosaseju̶a. To bajiro ti bajiboajaquẽne, Juan ĩ gotise rẽtoro ñamasuse ñaja yu̶ gotiroticõarã ĩna gotise. “U̶ju̶ Dios yarã quẽnaro ĩ yirona mu̶a ñaru̶ajama, Jesúre ajitirũ̶nu̶ña” ĩna yigotisere yaja yu̶. Ñamasurã ñaama, “Ñamasurã me ñaama Jesús ĩ gotiroticõarã” mu̶a yiĩaboajaquẽne —yicami Jesús, ĩre ajisu̶yarãre. 	 Chihtaktakin, ka honhilh ahi, Numei suan lakah Baptispa Johan sanga thupijaw a suak ngei kei; himahleh vangama mi neu deuh leng amah sangin a thupizo ngal ua.


—Bu̶to su̶tiritirã ñari, ĩna ru̶joa joere sita majeoru̶arãma ĩna. To yicõari, otirãne, ado bajiro yiru̶arãma ĩna: “¡Abe! Rojose tãmu̶oaja Babilonia ñaboacati maca. Jairimaca ñaboacaju̶ ti maca. Mani, jacase cũmuari cu̶orã ĩnare gajeyeũni ĩsicõari, gãjoa jairo bu̶jarũgũboacaju̶ mani. Yoaro mene ti maca u̶ajedicoaju̶”, yiru̶arãma ti macare ĩajayarã —yi ocaruyucaju̶. 	 Huan, amau a lu tunguah leivui a kibuak ua a kikou ua, kap leh sunin, Tunggik, tunggik, kho thupi huaia tuipia mi long nei tengteng amah manphat jiaka hauhsakin a om ua! dakkal khat sungin amah tuh bangmalou a hita.


Rojose yirãma, rojose tãmu̶otu̶jabetiriaroju̶ varona ñaama ĩna. Esp'iritu Santo ĩ bojarore bajiro yirãma, ĩna rijato beroju̶, Diorãca quẽnaro ñacõa ñarũgũru̶arãma. 	 Sa lam thilte deih jaw sihna ahi ngala, Kha lam thil deih bel hinna leh khamuanna ahi;


To yicõari, “U̶ju̶re bajigu̶ ñato” yirã, u̶jarã ĩna sãñarito ũnore, sũarivu̶jorore Jesúre sãñujarã. To yicõari, ĩ ru̶joa joere jotabedo ĩna suariabedone ĩre jeoyujarã. 	 Huchiin puansan dup a silhsak ua, ling lukhu a gan ua, a khusak uh.


Yu̶, Dios ĩ roticõacacu̶, “U̶su̶sãjariarũ̶mu̶re ado bajiro mu̶a yijama, quẽnaja. To bajiroju̶a mu̶a yijama, quẽnabeaja”, yirotigu̶ ñaja yu̶ —ĩnare yicu̶diyuju Jesús, fariseo masare. 	 Huchiin Mihing Tapa jaw Khawlni tungah nangawn Toupa ahi, a chi a.


Ñamasusere riojo mu̶are gotiaja yu̶: Sĩgũ̶ moabosarimasu̶ ñamasugũ̶ me ñaami ĩ. Ĩ u̶ju̶ju̶ama ñamasugũ̶ ñaami. Sĩgũ̶ gãji ĩ cõar'i ĩ ñajama, ñamasugũ̶ me ñaami. Ñamasugũ̶ju̶ama ĩre cõar'i ñaami. To bajiri mu̶a u̶ju̶ ñari, “Yu̶ yirore bajirone mu̶a masu quẽne gãmerã ejarẽmoña mu̶a”, mu̶are yaja yu̶. 	 Chihtaktakin, chihtaktakin kon hilh ahi, Sikha a pu sangin a thupizo kei; sawltak leng a sawlpa sangin a thupizo sam kei hi.


To ĩna yiro bero, “ ‘Rojose yibesumi’ yu̶re yato” yigu̶, ado bajiro yiyuju Pablo: —Ñie rojose yibeticaju̶ yu̶. Jud'io masa ĩna rotisere, to yicõari, U̶ju̶ César ĩ rotisere quẽne cu̶dirũgũcaju̶ yu̶. To yicõari, Diore yirũ̶cu̶bu̶oriavire quẽne, rũ̶cu̶bu̶orũgũcaju̶ yu̶ —yiyuju Pablo. 	 Paulain a siamna thu a gena, Judate Dan tungah khawng, Pathian biakin thu ah khawng, Kaisar tungah khawng leng, thil himhim ka hihkhial kei hi, a chi a.


To bajiro Jesús ĩ yisere ajicõari, jud'io masa u̶jarã ĩna masune gãmerã sẽniĩacama ĩna: —¿Noju̶re variquĩda ĩ, ĩre mani bu̶jabetirotoju̶rema? Mani ñaro soju̶aju̶ vacõari griego masa rãca vu̶sarã tu̶ju̶ varu̶ yigu̶mi, ĩ yijama. Toju̶re vacõari, gãjerã masare, o mani yarãre gotimasiogũ̶ varu̶ yigu̶mi, ĩ yijama. 	 Huan, Judate a kihou ua, I muh louh dingin hiai mi kaw hoh dek a ding? Grikte laka Pemdalhte kianga hohin Grikte thu vahilh ding a diam aw?


Yucu̶rema õ vecaju̶ ñagũ̶mi Jesús. “To cõrone adi macaru̶cu̶rore tudiquẽnoru̶cu̶ja yu̶” Dios ĩ yitu̶oĩariaro bajiro ti bajiroto rĩjoro, tone ñacõa ñaru̶cu̶mi. Adi ñaja tirũ̶mu̶ana Diore ĩre gotirẽtobosamasiriarã, ĩna ucamasire. 	 Ahihhangin, bangkim bawlhoih hun a hongtun masiah vanin amah a kem tadih ding ahi; huai bawlhoih ding thu tuh Pathianin leilung pian tunga kipana a jawlnei siangthou omte kama a gen khit ahi.


To bajiri tubiberiaviju̶ ejacõari, “Rojose mu̶are yu̶a yimasisere masirioya mu̶a”, ĩnare yiyujarã, Pablo mesare. To ĩna yiro bero, ĩnare bucõari, rũ̶cu̶bu̶ose rãca ĩnare varotiyujarã ĩna, masa ĩna yisere ĩacõĩarimasa. 	 huan, a vahoh ua, a khemkhem ua, a pi khia ua, khua akipan paimang dingin a ngen uhi.Huan, suangkulh akipan a pawt ua, Lidia in ah a lut ua, a khamuan ua, a pawtta uhi.


Quẽna ado bajiro yu̶are gotimasiocami Jesús: —Diore ajimena mu̶are ĩna ĩatud'ijama, “Yu̶a rĩrene ĩatud'irã me yirãma ĩna. Jesúre quẽne ĩre ĩatud'icoadicama ĩna”, yitu̶oĩamasiru̶arãja mu̶a. 	 Khovelin nou a honhuat leh, nou a honhuat main keimah honho khinta chih na thei un.


“ ‘Adirũ̶mu̶ri ñarã, U̶ju̶ David ñamasir'i jãnerabatia, u̶jarã me ñaama ĩna. To bajiro ĩna bajiboajaquẽne, beroju̶ mu̶a jud'io masare ĩamaicõari, David jãnamire, “Rotimu̶orũ̶gõru̶cu̶ja mu̶” yigu̶, ĩre yicõaru̶cu̶ja yu̶. Ĩ rotisu̶orone, jud'io masa me ñarã quẽne yu̶ rĩa ñaru̶arãma. To bajiro ĩna bajirotire yigu̶, ĩre cõaru̶cu̶ja yu̶’ yami Dios”, yiucamasiñujarã ĩna, mani u̶ju̶re Jesúre Dios ĩ cõarotire yirã —yigotiyuju Santiago. 	 Huai khit chiangin ka kik nawn dinga, David biakbuk chim ka bawl nawn dinga, a siatna lai ka puah tou nawn ding;


Burra to yicõari, so macu̶re quẽne ĩnare juaejacama ĩna. To yicõari, ĩna ye sudi joeayere vejecõari ĩna joere jeocama ĩna. To ĩna yiro bero, macu̶ju̶are vajejacami Jesús. 	 sabengtung leh a nou tuh a honkai ua, a tunguah a puante uh a phah ua, huai ah a tuangta a.


Yu̶a ye gãjoare coderimasu̶ ĩ ñajare, “ ‘Boserũ̶mu̶ ñaro mani baroti vaja yiaya’ ĩre yigu̶ yigu̶mi Jesús”, yitu̶oĩaboacaju̶ yu̶a sĩgũ̶ri. Gajeyerema, “ ‘Maioro bajirãre gãjoa ĩsiaya’ yigu̶ yigu̶mi ĩ yijama”, yicõacaju̶ yu̶a. 	 A khenin, Judain dangka ip a vom jiakin, Jesun, Ankuangluinaa dingin i thil kiphamoh peuh lei in, a chi hiam, mi gentheite kiangah banghiam piak ding, a chi hiam a sa uh.


“Ĩna rẽjaroju̶ ĩnare juacoasujarã” ĩna yisere ajicõari, —Ĩnare juavariarãre ñagõgũ̶ vacu̶ yaja —yiboayuju Pablo. To ĩ yisere ajicõari, ĩre varotibesujarã gãjerã Jesúre ajitirũ̶nu̶rãju̶a. 	 Huan, Paulain mi laka lut a tup leh nungjuiten a phal kei ua.


Gajeyema, jotayucú̶ vatoaju̶ vẽjaquearoja. To bajicõari, ti judiboajaquẽne, jotaju̶a bu̶cu̶aveocoatoja ti. 	 Huan, a khen loulingnei lakah a kia a, louin a pou tonpiha, a dep mangta.


Cojorũ̶mu̶ buroju̶ majasuju Jesús, Diore sẽnigu̶acu̶. Toju̶ Diore sẽni ñamicu̶tibusuocoasuju ĩ. 	 Huan, hichi ahi a, huailaiin, a pawta, thum dingin tang ah a kuana, Pathian kiangah jan khuain a thum a.


Jericó vãme cu̶ti maca ñacõari, ĩna vatone, jãjarã masa ĩnare su̶yasujarã, Jesúre ĩarã. Toju̶ ĩna vatone, ĩabecu̶, Bartimeo vãme cu̶tigu̶ rujiyuju, maa tu̶. Timeo macu̶ ñañuju ĩ. Maioro bajigu̶ ñari, ĩ barotire, to yicõari, gajeyeũniaca ĩ cu̶orotire tu̶oĩagũ̶, gãjoa sẽnirujiyuju. 	 Huan, Jeriko khua a hongtung ua; huchiin, Jesu Jeriko akipanin a nungjuite leh mipi tampitak toh a pawt lai un khutdoh mittaw, Timai tapa Bartimai, lam gei ah a natu a.


Mani ajirũgũse, to yicõari, mani gotirũgũse quẽne, ñamasuse ti ñajare, rojose mu̶a yirũgũse jedirore yitu̶jacõaña mu̶a. To yicõari, Dios ocare ajitirũ̶nu̶cõa ñarũgũña. Tire mu̶a ajitirũ̶nu̶cõa ñajama, rojose tãmu̶otu̶jabetiriaroju̶ mu̶a vaborotire mu̶are yirẽtobosaru̶cu̶mi Dios. 	 Huaijiakin, nin tengteng leh gilou dimval koih mang unla, thu tuh, na kha uh hondam thei, thunuai lut takin pom un.


Jedise ñaja bare. To bajicõari, mu̶are ĩna rotise, Dios ye me ñaja. Masa ĩna masune tu̶oĩacõari, ĩna gotimasiose ñaja. 	 Khoih ken, chihte huchi bang thil tengteng tuh zat kawma mangthang ding ahi.Huchibang thil tuh, ut banga biak leh, thunuailut leh, pumpi engbawl ah jaw hihtuak hileh a kilawm naa, himahleh sa deihlam zuih khamna lamah tuh bangmah himhim a phatuam kei hi.


Rojose ĩnare ĩna ũmato yiroto rĩjoro, tocãrãcu̶rene ĩna ãmu̶ariju̶re gũ̶ta jairica siatucõari, riaga ũ̶cu̶aroju̶ ĩnare rearoderuucõajama, rojose tãmu̶obetibu̶saborãma. 	 Hiai mi neute laka khat leng hihpuk sangin, a hihpuk ding ngawngah buh gawi janna suang ok sakin, tuipi ah khiakin omleh, amah a dingin a hoihzo ding.


¿No bajiro yirã to bajise ñagõjaiati mu̶a? “Mani u̶ju̶ Cristo sĩgũ̶ne ñaami” yirã ñaboarine, “Jãjarã ñaama mani u̶jarã” yisocarãre bajiro yiñaja mu̶a. ¿Yu̶, Pablone rojose mu̶a yire vajare yirẽtobosagu̶, yucú̶tẽroju̶ rijabosayujarique yu̶? “Pablore ajitirũ̶nu̶rã ñaja yu̶a” yirã me, oco rãca bautiza ecoyuja mu̶a. 	 Noumau kingaihtuah dih ua, numeiin a lu khuh loua Pathian kianga thum a kilawm hiam?


Tirũ̶mu̶ju̶ papera mu̶are cõagũ̶, ado bajiro gotiboacaju̶ yu̶: “Gãmerã ajeriarã cu̶tirã rãca ñabesa”, mu̶are yiucaboacaju̶ yu̶. 	 Kei jaw sawltak laka neupen, Pathian saptuamte ka sawi jiaka sawltaka chihtuak louh ka hi ngala.


Mu̶ama, to bajiro yu̶ bajisere ĩarã ñari, “Riojone ñaja. To bajirone bajicaju̶”, gãjerãre yigotimasiru̶arãja mu̶a. 	 Huai thil tengteng a theihpihte na hi uh.


To bajiro ĩ yisere quẽnaro ajimasibesujarã ĩnaju̶ama. “No bajiro yiru̶ yati mani macu̶”, yitu̶oĩacõañujarã. 	 Huan, a kiang ua a thugen tuh a theisiam kei uhi.


Tocãrãcajine Dios, mani jacu̶re sẽnigũ̶, mu̶are quẽnaro ĩ yisere tu̶oĩacõari, “Quẽnaro yaja mu̶”, ĩre yivariquẽnarũgũaja yu̶. Jesucristore ajitirũ̶nu̶rã mu̶a ñajare, quẽnaro mu̶are yirũgũami Dios. 	 Pasal, a lu khuh kawma thum hiam, thugen hiam peuhmahin, a lu a selphou hi.


Cien metros cõro vijariaroju̶re jayacaju̶ yu̶a. To bajiri jabua cu̶toju̶re bajiu̶re sãjacanare vaire vejajãjacaju̶ yu̶a. 	 Himahleh, nungjuiten long neu chikin, len ngasa a dim toh kai kawmin a honjuan ua, gama kipanin a gamla ngal kei ua, tong zanih hiam phet ahi a.


To bajiro ĩna yisere ajicõari, Jesúre ĩre jiburoticami Pilato yuja. To yicõari, rotigu̶ ĩ rujiriju̶re ejarũjũcoacami Pilato. Gabata vãme cu̶ticaju̶ hebreo ocarema. “Gũ̶tane bu̶oriaju̶” yire ũni ñacaju̶ ti. 	 Huan, Pilatin huai thu a jak takin, Jesu a pi khia a, a min Suanglep, Hebru paua Gabbatha a chih uh, huai munah thukhenna tutphah ah a tu a.


To yicõari, ĩnare ĩ catiosere gotirotibeticami ĩ. 	 a nahihdam vek a, a tanchin than het louh ding a kiang uah a chi a.


Damasco vãme cu̶ti macanare ĩnare gotimasiosu̶ocaju̶ yu̶. Bero, Jerusalén macanare, Judea sitanare, to yicõari jud'io masa me ñarãre quẽne ĩnare gotimasiocudirũgũcaju̶ yu̶. “Rojose yu̶a yisere yitu̶jacõari, ‘Dios ĩ bojaseju̶are yiru̶arãja yu̶a’ yigoticõari, quẽnaseju̶are yirũgũña mu̶a”, ĩnare yigotirũgũcaju̶ yu̶. 	 Atungin, Damaska khua a mite kiangah, huan Jerusalem khua ate kiangah, huan, Judia gam chih a mite kiangah leh, Jentelte kiangah leng, kisik minpu thama thil hiha, kisika, Pathian lam a ngatna ding un, ka hih zo jel ahi.


To bajiro Jesús ĩ yiro berone, Dios ocare ĩna bueriviju̶ budiasuju. Santiago, ĩ bedi Juan quẽne, gãjerã Jesús ĩ buerimasa quẽne ĩ rãca vasujarã, Simón ĩ bedi Andrés rãca ĩna ñarũgũriaviju̶re vana. 	 Huan, kikhopna in akipan a pawt un, Jakob leh Johan toh Simon leh Andru in ah a lut pah ua.


To bajiro ĩ yijare, ado bajiro yicama ĩna: —Abraham ñamasir'i jãnerabatia ñari, Dios yarã ñaja yu̶a. To bajiri, ¿no bajiro yigu̶, “Rojose mu̶a yisejasere yitu̶jaru̶arãja mu̶a, Dios ĩ bojaseju̶are yiru̶arã”, yu̶are yati mu̶? —Jesúre ĩre yicama ĩna. 	 Huan, amau a kiangah, Abraham suante keive ua, tu tannin kuamah salah ka om ngei kei uh, Suahtaksakin na om ding uh, bangchihchiha chi na hia? a chi ua, a dawng ua.


To ĩ yirone, Esp'iritu Santo ĩ masise su̶orine ado bajise ĩacaju̶ yu̶: Masa manoju̶ yu̶re ãmiacami ángel. Toju̶ ejacõari, güiogu̶ sũagũ̶re ĩacaju̶. Ĩ joere jesacamo rõmio. So jesagu̶re Dios ĩ ĩateri vãme ucature tuyacaju̶. Cojomo cõro ju̶a jẽnituarirãca ru̶joari cu̶ticami. To bajicõari, ju̶aãmo cõro jotari cu̶ticami. 	 Huan amah tuh khain gamdai ah honpo mangta a: huan numei khat gamsa san, Pathian gensiatna mina dim, lu sagih leh kisawm nei tunga tu ka muta hi.


To bajiro Pedrore ĩre yigajanocõari ado bajiro yu̶are yigoticami Jesús quẽna: —Bu̶to tu̶oĩarejaibeticõaña mu̶a. Diore ĩre ajitirũ̶nu̶cõari, yu̶re quẽne ajitirũ̶nu̶ña. 	 Na lungtang uh hihmangbatin om kei hen; Pathian na gingta ua, kei leng hon gingta un.


José, to yicõari, Mar'ia quẽne, Jesús ĩ bajirotire Simeón ĩ gotisere ajicõari, no yimasibesujarã ĩna, “Mani macu̶ ĩ bajirotire quẽnaro goti rĩjoro cu̶timasiami” yirã. 	 Huan, naungek thu a gen tuh a nu leh a pan lamdang a sa mahmah ua.


To bajiro ĩna yijare, ado bajiro ĩnare cu̶dicami Jesús: —Mani ñicu̶a ĩna rotimasireju̶are cu̶dirã ñari, Dios ĩ rotimasuseju̶arema cu̶dibeaja mu̶a. 	 Huan, aman tuh a kiang uah, Nou leng bang dia na thugousiah ziak ua Pathian thupiak a talek na hi ua?


To bajiri ĩre ajitirũ̶nu̶rã ñari, Moisére Dios ĩ roticũmasireju̶are ajimenare bajiro bajiaja mani. To bajiro bajirã mani ñajare, “Rojose yaja mu̶a”, manire yiĩaama yu̶a yarã, Moisés ĩ rotimasirere ajirũ̶cu̶bu̶orã. Ĩna tu̶oĩarore bajiro mani tu̶oĩajama, “Cristo su̶orine rojose yaja mani, Moisés ĩ rotimasire cu̶dimena ñari”, yitu̶oĩaboarãja. ¿Rojose manire yirotiatique Cristo? ¡Yibeami! To bajiri, “Cristore ajitirũ̶nu̶rã ñari, Moisés ĩ rotimasireju̶are mani ajibetijama, rojose yibeaja mani”, yimasire ñaja. 	 Ahihleh Krisa simatanga om tum kawmpia eite mikhialte i nahih nak leh, Kris tuh khelhna omsakpa hita ve maw le'! Hilou hial.


To bajiro yirũgũñujarã jud'io masu̶ paia u̶ju̶ ñamasugũ̶ Esceva vãme cu̶tigu̶ rĩa. Cojomo cõro, ju̶a jẽnituarirãcu̶ ñañujarã ĩna. 	 Huan, Judami, siampu lian khat, Skevain huchibang hih sam tapa sagih a neia.


To ĩ yijare, “Rudicoanasa mani” ĩna yiboariare, ĩna siariamarire yijesurecõari, vẽjarocaroacõacama ĩna, surara. 	 Huchiin, sepaihten longneu khaute a attat ua, a khahta uhi.


To bajiro yu̶ yisere ajicõari, ado bajiro yu̶re sẽniĩaru̶arãma ĩna: “Yu̶a u̶ju̶, ¿Divato mu̶ ñiorijasere ĩacõari, mu̶re bare ecacati yu̶a? ¿Divato mu̶ idiru̶aro mu̶re iocati yu̶a? 	 Huai hun chiang in, mi diktatte'n, Toupa, Chik in ahia gilkial a kon muh ua nek ding kon piak uh? dangtak a kon muh ua, dawn ding kon piak uh?


“Gajeyeũni jairo cu̶orã ñaja” mu̶a yiboase, bare mu̶a quẽnocũse quẽne, mu̶are boaveocoaru̶aroja. Mu̶a sudi quẽnase ñaboase butua ba ecocoaru̶aroja. 	 Na goute uh seta hi, na puante uh leikha in nekhinta hi.


To bajiro yu̶ bajirone, ado bajiro yu̶re yicami ángel: —To bajiro yu̶re rũ̶cu̶bu̶obesa. Yu̶ quẽne, mu̶re bajirone Dios ĩ bojasere yigu̶ ñaja. Diore gotirẽtobosarãre, to yicõari, adi paperatuti ucare ajitirũ̶nu̶ronare bajirone bajigu̶ ñaja yu̶ quẽne. To bajiri, Diore mu̶ rũ̶cu̶bu̶orore bajiro yu̶re rũ̶cu̶bu̶obesa. Dioju̶are to bajiro mu̶ rũ̶cu̶bu̶ojama, quẽnaja —yu̶re yigoticami ángel. 	 Huan aman tuh ka kiangah, Honbe kei hial in, hiai laibu thute kem leh na unau jawlneite leh nang sikha hihpih ka hi: Pathian be jaw in, a chi a.


To bajiro ĩ yijare, ado bajiro Pedrore ĩre yicami Jesús: —Mu̶ jariasere tudisuacõaña quẽna. Rojose yu̶ tãmu̶orotire yu̶ jacu̶ ĩ bojacatire, “Tãmu̶oru̶abecu̶mi”, ¿yu̶re yiboatime mu̶? —Pedrore ĩre yicami Jesús. 	 Huchiin, Jesun Peter kiangah, Huai namsau a pai ah siatin; Pain nou kei honpiak ka dawn kei dia hia? a chi a.


To bajiri sĩgũ̶re bajiro tu̶oĩabetica yirã, budisu̶ocama ĩna. To ĩna bajirone, ado bajiro ĩnare goticami Pablo: —Ado bajiro mu̶a bajirotire yigu̶, Esp'iritu Santo, mu̶a ñicu̶a ñamasiriarãre ĩ yimasire riojo ñañuja ti. “Ado bajiro ĩnare gotiya”, yimasiñumi, Isa'ias ñamasir'ire: 	 Huan, a kituakta kei ua, Pualain thu a gen khitin a paikhe ta uhi. A thugen tuh hiai ahi, Kha Siangthouin jawlnei Isai kama na pipute uh kianga a gen mah, a dik mahmah.


“Oco rãca masare ĩnare bautizacudiaya” yigu̶ me, yu̶re cõacami Cristo. “Yu̶ su̶orine Dios quẽnaro masare ĩ yisere gotimasiocudiaya” yigu̶ju̶a, cõacami. “ ‘Quẽnaro ĩ gotimasiojare, ĩre ajitirũ̶nu̶aja yu̶a’ yato” yigu̶, me yu̶re cõacami. To bajiro ĩna yijama, “ ‘Yucú̶tẽroju̶ rojose mani yise vajare yirẽtogũ̶, manire rijabosayumi’ yitu̶oĩarã me ñaru̶arãma”, yu̶re yicami Jesucristo. 	 Ahihhangin, nou hiai thu ka hon hilhna ah kon phat theikei, na hoih semna ding lam uh hi louin, na siat semna ding lam jaw ua na kikhop nak jiak un.


Ti saberone, jairimaca, Babilonia vãme cu̶ti maca, idiaju̶ baterũ̶gũ̶caju̶. To bajicõari, adi macaru̶cu̶roaye macari jediro sita ti saberone, vẽjajedicoacaju̶. Babilonia macana rojose ĩna yimasirere masiritibeticõari, bu̶to rojose ĩnare yicami Dios yuja. 	 Huan kho thupi tuh mun thumin a kikhenta a, huan namte khopite tuh a chimta ua; huan Babulon kho thupi Pathian mitmuhin theihgigein a omta hi, a hehna kihtakhuai uain nou tuh amah kiang a piak dingin.


Mani bajisere ajimasibeaja mani. Quẽnasere mani yiru̶aseju̶arema yibetirũgũaja mani. To yicõari, “Rojose yibetiru̶arãja” mani yitu̶oĩaseju̶are yirũgũaja mani. 	 Thil ka hihpen, a dan ka theikei; ka thil hih jelpen, ka thihih utlam ahi ngal keia, ka thil huatlam tak ka hih zo nak ahi.


To bajiro ĩna yijare, ĩ u̶ju̶ ya viju̶ tudiejacõari, ĩna yicõasere ĩre gotigu̶mi. To bajiro ĩna yicõasere ĩ gotiro ajijũnisinigũ̶mi ĩ u̶ju̶. Jũnisinigũ̶ne, ado bajiro rotigu̶mi quẽna: “¡Guaro vasa mu̶! ¡Macari ñajediro vasa mu̶! Ñie cu̶omenare, micarãre, ĩamenare, rujasagueri vanare, ĩnare jiba. Ĩnaju̶a, yu̶ tu̶ju̶ barã vadiato ĩna”, ĩre yigotigu̶mi, ĩre moabosarimasu̶re. 	 Huan, sikhain, a pu kiangah, huai thute tuh a vahilh ta a. Huan, inneipa tuh a heh a, a sikha kiangah, Pawt inla, kongzing khawngah, kawmkal khawngah pai mengmeng inla, tagahte, piangsualte, mittawte, khebaite hiai laiah honpilut in, a chi a.


Zorobabel macu̶ ñamasiñuju Abiud. Abiud macu̶ ñamasiñuju Eliaquim. Eliaquim macu̶ ñamasiñuju Azor. 	 Zerubabelin Abiud a suanga; Abiudin Eliakim a suanga;


Cojorũ̶mu̶ Esp'iritu Santo Dios ĩ cõagũ̶ ĩre ĩ ejarẽmose rãca tu̶oĩamasicõari, Diore yirũ̶cu̶bu̶oriaviju̶ sãjaejacoasuju ĩ. Tirũ̶mu̶ne Jesúre ãmiejayujarã José, ĩ manajo rãca. To ĩna sãjaejarone, ĩna macu̶re bocaãmicõari, ado bajise Diore yigotiyuju ĩ, Diore variquẽnagũ̶: —Yu̶ u̶ju̶, jẽre yu̶ ĩaru̶arũgũcacu̶re yu̶re mu̶ goticatore bajirone ĩre ĩacõaja yuja. To bajiri, variquẽnaja yu̶. Yu̶ bajirocacoajama, quẽnacõaroja yuja. 	 Huan, Kha theihsakin Pathian biakin ah a valuta; naungek Jesu tuh a nu leh a pan Dan ngeina banga a tunga hihsak dinga a honpi lut lai un,


Mu̶are ũmato ñarimasa, to yicõari, mu̶a rãcana Jesucristore ajitirũ̶nu̶rã jediro, “Quẽnato”. “Quẽnato”, mu̶are yama Italia sitana quẽne. 	 Nou hawn heute tengteng leh, misiangthoute tengteng chibai hon buksak un. Italy gam a mi ten chibai a hon buk uhi.Navek ua kiangah hehpihna awm hen. Amen.


To bajiro yitu̶oĩaboarine, rojose ĩ yirere ucamasibeaja yu̶, mani u̶ju̶re, Césare gotigu̶. Rojose ĩ yirere gotibecu̶ne ĩre yu̶ ucacõajama, tu̶oĩamasibecu̶re bajiro yigu̶ yigu̶ja yu̶. Tire tu̶oĩagũ̶ ñari, Pablore ĩre jicõamu̶ yu̶, mu̶a ajiro rĩjoroju̶a, “U̶ju̶ Agripa ĩre sẽniĩato” yigu̶. Ĩre sẽniĩacõari, “Rojose yiyumi Pablo” mu̶ yisere ajicõari, “U̶ju̶ Césare ĩre ucacõaru̶cu̶ja”, ĩre yibu̶ yu̶ —ĩnare yiyuju Festo. 	 Himahleh, a thu gina takin bangmah gelh ding lah ka theikeia. Huaijiakin na ma uah ka honpikhia ahi, Kumpipa Agrippa nangmah maa honpi tuan se ka hi a, etchet nungin banghiam bek gelh ding ka muh theihna dingin.Hentapa, Kumpipa kianga sawla, a tunga a hekna uh thu theih khawm sak louh jaw, haihuai hiin ka thei ngala, a chi a.


Tiju̶ bero, sĩgũ̶ ĩna rãcagu̶, Dios ĩ rotimasire gotimasiorimasu̶, Jesúre sẽniĩagũ̶ ejacami. “Ado bajiro josasere yu̶ sẽniĩajama, cu̶dimasibeticõari rojose tãmu̶oru̶cu̶mi” yigu̶, ado bajise ĩre sẽniĩacami: 	 Huan, a lak ua dansiammi khat in, amah ze-et in thu a dong a,


“Dios manire ejarẽmoru̶cu̶mi” yitu̶oĩarã ñari, ĩre ĩna sẽnisere ĩnare cõaru̶cu̶mi. Ĩna macajaquẽne, bu̶jaru̶arãma. 	 kuapeuh a ngenin a mu ua; kuapeuh a zongin a mu ua; kuapeuh a kiu tuh honin a om ding uhi.


To bajicõari, cojo queti me tu̶oĩacõari, “Ado bajiro bajisere bajiro bajiaja” ĩnare yigotigu̶ ñari, ado bajise goticami: —Sĩgũ̶ oterimasu̶, veseju̶ ote ajere otegu̶ vacu̶mi. 	 Huan, gentehnain thu tampi a kianguah a gena: Ngai dih ua, buhchithehpa buhchithehin a kuana.


To yicõari, ado bajiro yirũgũaja mu̶a: “Mani ñicu̶a, Diore gotirẽtobosarimasare ĩna sĩarearo, ĩnare sĩa ejarẽmobetiboriarãja mani”, yirũgũaja mu̶a. 	 I pipute damlai a na om hihta leng, Jawlneite sisan a suahna ua panglou ding hi hang a, na chi uh.


“Satanás rojose ĩ yirotiboasere cu̶dimena ñato” yigu̶, Jesucristo manire ĩ rijabosare quetire mu̶are ucacõaru̶aboaja yu̶. Tire ucaru̶aboarine, gajeye mu̶a bajise quetire ajicõari, “Tiju̶are ucarocu̶ ñaja”, yitu̶oĩaja yu̶. Mu̶a rãcana Diore rũ̶cu̶bu̶omena socase gotimasiorimasa ñarãma. “Dios, quẽnagũ̶ ñari, ĩ bojabetire mani yiboajaquẽne, to bajise mani yise vaja rojose yibecu̶mi”, yisocarãma. To bajiri, “Gãjerã rãca ajeriarã cu̶tito mani”, yirãma. To yicõari, Jesucristo, mani u̶ju̶, ĩ sĩgũ̶ne ĩ ñaboajaquẽne, “Ĩre mani cu̶dibetijama, no yibeaja”, yisocarãma. To bajiri, ĩ rijariaro bero, tudicaticõari, ĩ buerimasare Dios ĩ bojarore bajiro yigu̶, gotimasiojeocõañumi. To yicõari, ĩnare gotimasioroticõañumi, masa jedirore. To bajiri, ĩna gotimasiorere ajiriarã ñari, gajeye ricati gãjerã ĩna gotimasiosere mu̶a ajijama, “Socase ñaja” yicõari, riojo gotimasioseju̶are gotiroti ñaja. To yicõari, “Socabeti gotireju̶are ajitirũ̶nu̶ tu̶jabeticõato mani” yirã, Dios ĩ bojarore bajiro yicõa ñarũgũña. 	 Deihtakte aw, i kikop hotdamna thu na kiang ua gelh ka tup teitei lain, misiangthoute kianga ginna khatvei kepsak lamah phatuam ngai taka pang dinga honhasuan dingin na kiang ua lai gelh a kiphamoh chih kana theia.