Ĩ bederã ĩna vato bero, Jesús quẽne, Enramadas boserũ̶mu̶ ũmato ĩagũ̶ vacami. To bajiboarine, yayioroaca yu̶are ũmato ejacami. 	 Himahleh, a unaute ankuangluinaa a hoh touh nung un, amah leng vantang theih louhin, a guk bangin a hoh tou sam a.


To yicõari, ado bajise rĩne yu̶a yirotire goticama: “Dios ĩ bojarore bajiro ĩnare gotimasiocudiroti ti ñaboajaquẽne, adoana Cristore ajitirũ̶nu̶rã maioro bajirãre ĩnare masiritibeticõari, gãjoa mu̶a cõajama, quẽnaru̶aroja”, yu̶re yicama. To ĩna yicatore bajirone masiritibeticõari, “Ĩnare ejarẽmoto mani”, yicaju̶ yu̶. 	 Gentheite ka theihgige lel uh a deih ua, huai tak tuh hih ka tum chiltel him ahi.


To ĩre ĩ yiro bero, ado bajiro gãjiju̶are yiyuju Jesús: —Yu̶re su̶yaya mu̶ —ĩre yiyuju. To ĩ yiboajaquẽne, ado bajiro Jesúre cu̶diyuju ĩ: —Yu̶ u̶ju̶, yu̶re yuya mu̶ maji. Yu̶ jacu̶ ĩ bajirocacoajare, ĩre yujegu̶acu̶ yaja yu̶. Ĩre yujecõari bero, mu̶re su̶yaru̶cu̶ja yu̶ —Jesúre ĩre yiboayuju. 	 Huan, Jesun mi dang kiangah, Honjui in, a chi a. Himahleh aman, Toupa, ka pa honvui sak phot in, a chi a.


To bajiri, Juan Marcos vãme cu̶tigu̶re ĩre jiaru̶aboayuju Bernabéju̶ama. 	 Huan, Barnabain Johan (Marka a chih uh) a kiang ua tonpih a tum a;


To ĩ yisere ajicõari, ĩre ĩamaiñuju Jesús. To bajiri, ado bajiro ĩre gotiyuju: —Cojo vãme ru̶yaja mu̶ yiroti, mu̶ rijato beroju̶ “Tudirijabeticõato” yigu̶, Dios ĩ catisere mu̶ bu̶jaru̶ajama: Jediro mu̶ cu̶osere gãjerãre ĩsijeocõaña. To yicõari, ti vaja mu̶ bu̶jasere maioro bajirãre ĩsima. To bajiro mu̶ yijama, õ vecaju̶ Dios ĩ ñaroju̶ quẽnase bu̶jaru̶cu̶ja mu̶. To bajiro yigajanocõari, yu̶re ajisu̶yaya —ĩre yiyuju Jesús. 	 Huan, Jesun amah a en a, a itta a, a kiangah, Hihding khat nei lai chia; pai inla, na neih peuhmah juak inla, tagahte kiangah pia in, huchiin vanah gou na nei ding; huan, hongpai inla, honjui in, a chi a.


To bajiro Jesús ĩ yisere ajijedicõañujarã ĩna, Judea sitana. Ti sita soju̶ana quẽne, tire ajiyujarã ĩna. 	 Huan, huai mi tungtang thu tuh Judia gam tengtengah leh a kiang vel gam tengah a thang kheta a.


Manaju̶a rijaveoriarã ya virire ẽmarã ñaboarine, masa ĩna ĩaro rĩjoroju̶a, “ ‘Quẽnaro yirã ñaama’ yiĩato” yirã, yoaro Diore sẽnirã yaja, yisocarũgũboarãma ĩna. To bajiro ĩna yise vaja, gãjerã rojorã, rojose ĩna tãmu̶ose rẽtoro rojose tãmu̶oru̶arãma ĩna —ĩnare yiyuju Jesús. 	 meithaite inte a negai ua, mi khemna dingin sawt pipi a thum uh. Huaiten siam louh anak tan semding uhi, a chi a.


To ĩ yiro bero, gajeye ado bajise yu̶re bajiĩocaju̶: Õ vecaju̶, Dios ĩ ñaroju̶, jãnariasojere ĩacaju̶ yu̶. To yu̶ ĩamu̶orone, jutiria trompeta vãme cu̶tiare jutibu̶su̶oriaro cõro bu̶to, ado bajiro ocaruyucaju̶ ti: —Mu̶jaaya. Bero bajiroti quetire mu̶re ĩoru̶cu̶ja yu̶ —yu̶re yi ocaruyucaju̶. 	 Hiai thilte nungin, ka et leh, huan ngai in, vana kongkhak a kihonga, ka aw jak masapen aw pengkul ging bangin kei a honhoupiha, Hiai lamah hongtou in, huan tunung chianga thil hongom dingte kon mu sak ding, achia.


Ti macaju̶ ĩ ñajare, ĩ bususe rãca quẽnaro busubatocaju̶ ti maca. Gũ̶ta jairo vaja cu̶tia quẽnarica ruyucõari, ĩarẽtoburiare bajiro ruyucaju̶ ti maca. 	 Pathian thupina a neia: a vakna tuh suang mantampen bang, Jasper suang, Kristal banga siang ahi a:


Mino no ti bojarone vẽatucõaroja ti. Mino ti vẽatujama, ajiaja mani. To bajiboarine, “Toaye vadoja. Toju̶are vatoja”, yimasibeaja mani. Tire bajirone bajigu̶ ñaami Dios ĩ cõagũ̶, Esp'iritu Santo. “Esp'iritu Santo ĩ ejarẽmose rãca quẽnaro ñacõari, ĩ bojarore bajiro yigu̶ ñato” yigu̶, gãjire ĩ yirotire masibeama masa —Nicodemore yiyuju Jesús. 	 Huih a utnana ah a nunga, a ging na ja hi, himahleh koia kipana hongpai ahia, koiah ahia a hoh ding chihleng na thei ngal keia; kuapeuh Khaa piang tuh huchibang mahin a om hi, a chi a.


No bojarã, circuncisión yiecoyamana ĩna ñaboajaquẽne, Dios ĩ roticũmasirere masibetiboarine, ti yirore bajiro ĩna yijama, “Yu̶ yarã ñaama”, yiĩagũ̶mi Dios. 	 Huaijiakin, zeksum lou miin dan thu sehte a zuih leh, a zeksum louh tuh sum banga sim ahi kei dia hia?


Jediro masa mere Jesúre ĩre ruyuaĩorotiyumi. Rẽmoju̶ne Jesús ĩ bajicatire gotirona ĩ cũcana yu̶a ñajare, “Ĩre catioyumi Dios” yu̶a yimasirotire yigu̶, ĩre ruyuaĩorotiyumi. To bajiri, Jesús ĩ tudicatiro bero, ĩ rãca ba, idi, yicaju̶ yu̶a. 	 ahihhangin mi tengteng kiangah ahi keia, Pathianin theihpih dia a seh kholhte kiang kia ah ahi koute, misi lak akipan a thohnawn nunga a kianga nea dawnte kiangah.


Quẽna ado bajiro ĩnare gotiyuju Jesús: —“ ‘Rojose tãmu̶otu̶jabetiriaroju̶ mani vaborotire manire yirẽtobosaru̶cu̶mi Jesús’ yivariquẽnarona ñato” yigu̶, vadicaju̶ yu̶. To bajiro bajicacu̶ ñari, gãjerã tire tu̶oĩamenare ĩnare soereagu̶agu̶re bajiro bajicaju̶ yu̶. To bajicacu̶ ñari, guaro ĩnare yu̶ rijabosarotire bojaja yu̶. 	 Khovela mei khe suk dinga hongpai ka hi; tu inleng kang pah leh china tel ing e!


Capernaum ñar'i, Judea sitaju̶ ĩ buerimasare ũmato vasuju Jesús. To eja, Jordán vãme cu̶tirisa jẽa, to boeju̶aju̶ jãjarã masa ĩ rãca rẽjañujarã quẽna. Toju̶ ĩnare gotimasioñuju, ĩ yirũgũriarore bajirone. 	 Huan, a dinga, huaia kipanin Judia gamah leh Jordan gal ah a paita a; huan, mipite tuh a kiangah a hongkikhawm ua; huchiin, a hih ngeingei danin amau thu a hih nawn a.


Beroju̶ tocãrãcu̶ mani yisere, “Ado bajiro yigu̶ ñari, to bajiro yicaju̶ yu̶” Diore ĩre yigotiroti ti ñajare, to bajiro mani masune yisẽniĩarũgũroti ñaja. 	 Mi chihin amah puak po ding ahi ngala.


Tire ĩsicõari, jairo gãjoa bu̶jacõari, maioro bajirãre ejarẽmoroti ñaboaja ti —gãmerã yicaju̶ yu̶a. 	 Hiai thau man tampi zuak a, mi jawngte kiang a piak theih ahi ngal a, a chi ua.


Ĩ gotimasiorotire ĩre ĩna gotirẽmoro bero, Acaya sitana Jesúre ajitirũ̶nu̶rã ĩna ñaroju̶ varu̶a tu̶oĩañuju Apolos. “To mu̶ vajama, quẽnamasucõaroja ti”, ĩre yiyujarã ĩna, Efeso vãme cu̶ti macana Jesúre ajitirũ̶nu̶rã. To bajiri Acaya vãme cu̶ti sitanare queti ĩnare ucacõañujarã ĩna, “Apolo mu̶a tu̶ ĩ ejaro, quẽnaro ĩre bocaãmiña mu̶a” yirã. To bajiri, Acayaju̶re vacoasuju ĩ. To ejacõari, Dios ĩ ejarẽmose rãca Jesúre ajitirũ̶nu̶su̶oriarãre ado bajiro ĩnare yirẽmoñuju Apolos: 	 Huan, aman Akai agama paikai a tup takin unauten a hasuan ua, amah a nakipahpihna ding un nungjuite kiangah lai a gelhsak uhi; huan, a tunin, Pathian hehpihna jiaka gingtate nakpitakin a panpih a;vantang theihin Judate nakpitakin a seldonga, laisiangthou zangin tua Jesu Kris tuh ahi chih a theisak hi.


To bajiro yu̶ yijare, Diore yirũ̶cu̶bu̶oriaviju̶ yu̶ ñaro yu̶re ñiacõari, yu̶re sĩaru̶aboacama ĩna, jud'io masa. 	 Huaite jiakin Judaten Pathian biakin ah a honman ua, hihlup a hontum ua.


Tirũ̶mu̶ju̶ma, Dios ĩ cõarocu̶ Cristo ĩ bajirocaroti su̶orine ĩnare quẽnaro Dios ĩ yirotire masibeticama masa maji. Adirodorema quẽnaro ĩ yisere, to yicõari quẽnaro ĩ yirotire mani masirotire manire cõañumi. 	 A thiltup, Kris-a a gelkhiak, bangbangin a deihlam thuguk tuh pilna leh theihsiamna ngenin eite hontheisakta ngala;


No bojariju̶ ju̶arã, idiarã, yu̶re ajitirũ̶nu̶rã ñari, Diore ĩna sẽnijama, ĩna rãca ñaru̶cu̶ja yu̶ —yu̶are yicami Jesús. 	 Mi nih hiam thum hiam ka min a a kikhopna peuh uah a lak uah ka omzel ngal a, a chi a.


Ĩnare ĩacõari, rũ̶cu̶bu̶ose rãca Jesúre yisẽniñujarã vãtia: —Yu̶are mu̶ bureajama, õa yeseaju̶are yu̶are sãjarotiya —yiyujarã vãtia. 	 Huan, dawiten tuh, Na hondelh khaika leh hua vokhon sungah honlutsak in, chiin, a kiangah hahtangpiin a ngen ua.


Dios ĩ yire yu̶ yijama, ado bajiro yigu̶ yaja yu̶: Ĩ macu̶ manire ĩ rijabosare su̶orine Satanás manire ĩ rotiboarere cu̶dimena ñacoariarãja mani. To bajicõari, rojose mani yisere Dios ĩ masiriorã ñacoariarãja mani. 	 Amah ah tuh i tatkhiakna uh i mu un i khelhnate ngaihdamna tak.


Jerusalénju̶ yu̶ ñaro, “Rojose yicami”, yu̶re yigoticama bu̶cu̶rã jud'io masa, paia u̶jarã quẽne. “Rojose ĩ yicati vaja ĩre sĩarotiya mu̶”, yu̶re yiboacama ĩna. 	 Jerusalem khua a ka om lain siampu liante leh Juda upaten a tungtang thu a honhilh ua, siamlouh tansak a ngen uh.


Toju̶ ejacõari, “Malta vãme cu̶tiyoaju̶ ñaja mani”, yiĩamasicaju̶ yu̶a. 	 Huan, ka galkai khit un, tuikulh min tuh Melita ahi chih ka theita uhi.


—Jesús, Nazaret vãme cu̶ti macagu̶, ¿no yigu̶ yu̶a tu̶ vadiati mu̶? ¡Yu̶are gõjanabiobesa! ¿Rojose yu̶a yise vaja, rojose yu̶are yigu̶agu̶ vadiati mu̶? Mu̶re ĩamasiaja yu̶a. Rojose yigu̶ me, Dios ĩ cõar'i ñaja mu̶ —Jesúre yiavasãñuju vãti. 	 amah tuh aw ngaihtakin a kikoua, Ei! Nazaret Jesu, kou leh nang bang ahia i kizolhna om? honhihmangthang dingin na hong maw? Nang kon thei, Pathian Mi Siangthou na hi, a chi a.


To ti bajirone, —¡Cacu̶, yu̶ u̶su̶re mu̶ tu̶ju̶ cõaja yu̶! —Diore yiavasã, u̶su̶tadicoasuju ĩ yuja. 	 Huan, Jesu aw ngaihtakin a kikou a, Pa, na khutah ka kha ka honkem sak hi a chi a. Huan, huai a chih khitin a kha a khahta hi.


To bajiri, jud'io masa ĩna ñarorema ñacudibeticami Jesús yuja. To ñabecu̶ne, yucú̶ manoju̶ ñarimaca, Efra'in vãme cu̶ti macaju̶a yu̶are ũmato vacoacami Jesús. 	 Huaijiakin Jesu Judate lakah a langin a vak nawnta keia, huaia kipanin gamdai jul lama kho khat Ephraim a chih uah a vahoh zota hi; huaiah nugjuite toh a om nilouh ta uhi.


Mani ju̶arã jud'io masa ñaja mani. To bajiri gãjerã masa, Moisére Dios ĩ roticũmasirere cu̶dimenare bajiro bajirã me ñañuja mani maji. 	 Ei jaw Jentel mi khialte hi louin, Juda mi hima piang i hi ua-


Ũ̶mu̶agasero jediroju̶ bu̶jo ĩ yabesere masa ĩna ĩarore bajiro yu̶ vadore yu̶re ĩare ñaru̶aroja. 	 vannuai lehlama khua aphiata, vannuai lehlam tanphaa a vak zel bangin Mihing Tapa a hong niin a om ding ahi ngala.


Ti macaju̶ ĩ ñaro, micagũ̶re rijarã ãmivariaju̶ joeju̶ ĩre ãmiejayujarã. “Ĩre ĩamaicõari, ĩre catioru̶cu̶mi” ĩna yitu̶oĩasere ĩamasicõari, micagũ̶ju̶are ado bajiro ĩre yiyuju Jesús: —Yu̶ maigũ̶, tu̶oĩatutuaya. Rojose mu̶ yirere mu̶re masiriocõaja yu̶ —ĩre yiyuju Jesús. 	 Huan, ngaiin, mi khat zenga damlou, lupnaa lum a hon jawng ua; huchiin, Jesun a ginna uh muin, zenga damloupa kiangah, Tapa, khamuangin om in, na khelhnate ngaihdam hihen, a chi a.


To ĩna yiboajaquẽne, vacoacaju̶ yu̶a quẽna. Ĩna manajoa, ĩna rĩa, jediro yu̶are ĩasu̶yarã vadicama ĩna. Ĩna rãca jabuaju̶ rojaejacõari, gu̶somuniari tuetucõari, Diore sẽnicaju̶ yu̶a. 	 Himahleh, huai ni khitin ka pawt ua, ka paita ua, unauten a vek un, a ji a tate utoh dainawl phain hongkha ua; huan, tuipi geiah ka khukdin ua, ka thum uhi.


Oveja ĩna u̶ju̶ ocare ĩna ajimasirore bajirone yu̶ yarã yu̶re ajimasiama ĩna. Yu̶ quẽne quẽnaro ĩnare masiaja. To bajiri yu̶re ajitirũ̶nu̶ su̶yaama ĩna. 	 Ka belamten ka aw a ja uh, ken leng amau ka theia, amau a honjui jel uhi;


Sĩgũ̶ adi macaru̶cu̶roju̶ gajeyeũni jediro ĩ bu̶jaboajaquẽne, beroju̶ rojose tãmu̶otu̶jabetiriaroju̶ ĩ vajama, gajeyeũni ĩ bu̶jaboare, ñie vaja manoja. Ñiere Diore ĩsimasibecu̶mi, “Ĩ rijato beroju̶ma tudirijabeticõato” yigu̶, “Dios ĩ catisere yu̶re ĩsiato” yigu̶. Mani rijato beroju̶ma “Tudirijabeticõato” yigu̶, Dios ĩ catisere ĩ ĩsise cõro vaja cu̶ti manoja. 	 Min khovel a pum in nei henla, a hinna tan jel leh, amah a ding in bang a phatuam dia? A hihkeileh, min a hin sikin bang a pe thei a?


Jesúre, to yicõari, yu̶a ĩ buerãre quẽne, yu̶are jicama ĩna. To bajiro ĩna yicana ñari, yu̶a quẽne Jesúrãca ñacaju̶ toju̶re. 	 Jesu leh a nungjuite leng kitenna ah achial ua.


Ĩ rijato bero, tudicaticõari ĩ cõaronare cojoji me ĩnare ruyuaĩoñuju Jesús. To bajicõari, cuarenta ñarirũ̶mu̶ri ĩna rãca ñagũ̶, ĩnare ĩ ũmato yirũgũriarore bajiro ĩnare ũmato yicõa ñañuju, “Ĩne ñaami” ĩna yimasirotire yigu̶. To bajiñagũ̶, “Yu̶ rijabosare su̶orine yu̶re ajitirũ̶nu̶rãre ĩavariquẽnaami Dios yuja”, ĩnare yigotimasioñuju. 	 Huai sawltakte kiangah gimna a thuak nungin theihna juaulou tampiin a kimusaka, ni sawmli hial a kiang uah a kilaka, Pathian gam thu a gen gen hi.


To bajiri rĩjoro ĩnare ĩ yiriarore bajirone ĩnare yicõa, Diore sẽnigũ̶ vacoasuju quẽna. To ejacõari, rĩjoro Diore ĩ sẽniriarore bajirone ĩre sẽniñuju quẽna. 	 Huan, a paisan nawn a, a thumveina ah a gen ngei gen in a thum nawn a.


To bajiro ĩ yisere ajicõari, Jesúre sẽniĩacami Pedro: —Yu̶ u̶ju̶, ¿noju̶a vacu̶ yati mu̶? —ĩre yicami Pedro. To bajiro ĩ yijare, —Yucu̶acarema yu̶ varotoju̶re vamasibecu̶ja mu̶ma maji. Ado beroju̶ yu̶re su̶yaru̶cu̶ja mu̶ —Pedrore ĩre yicami Jesús. 	 Simon Peterin a kiang ah, Toupa, koia hoh ding na hia? a chi a, Jesun, Ka hohna dingah nang tuin non jui theikei ding; tunung chiah jaw nonjui ding, a chi a, a dawng a.


Ĩna bagajanoro ĩacõari, ado bajiro yu̶are yicami Jesús: —Ĩna baru̶asere juarẽoña. Bajirearobe tiju̶ma —yu̶are yicami Jesús. 	 Huan, a kham nung un, a nungjuite kiangah, Bangmah mang lou dingin a nente luak un, a chi a.


Masare mu̶ yarãre sĩacama ĩna. Mu̶re gotirẽtobosarimasare quẽne, to bajirone yicama ĩna. To bajiri, “Ri'i idiato ĩna rojose yicana” mu̶ yijama, quẽnaja —yi ocaruyucami ángel, oco coderimasu̶. 	 Amau tuh misiangthoute leh jawlneite sisan a bung khia ua huan nang tuh a dawn ding un sisan tuh na pe ta ngala; hichi tuak ahi him uhi.


Eliseo vãme cu̶tigu̶, Diore gotirẽtobosamasir'ire quẽne, to bajirone bajimasiñuju. Ĩ ñarirodori, mani ñicu̶a ñamasiriarã, gase boarã jãjarã ñamasiñujarã ĩna. Jãjarã ĩna ñaboajaquẽne, ĩnare catiobetimasiñuju ĩ. Ĩnare catiobetiboarine, gãjerã masu̶ju̶are, Siria sitagu̶re Naamán vãme cu̶tigu̶re catiomasiñuju Eliseo —ĩnare yigotiyuju Jesús, Dios ocare ĩna buerivi rẽjarãre. 	 Huan, jawlnei Elisa dam laiin leng Israel gamah phak tampi a om ua; himahleh a lak uah kuamah hihsiangthouin a om kei, Naaman, Suria mi kia hihsiangthouin a om zota ve, a chi a.


Quẽna ado bajiro yiyuju Jesús: —Vãti, masu̶ u̶su̶ju̶re budicõari, oco manoriju̶ vacudigu̶mi. Tujariajau̶ bu̶jabecu̶ ñari, ado bajiro tu̶oĩagũ̶mi: “Yu̶ budiriaroju̶ne vacoarocu̶ ñagũ̶ja yu̶”, yitu̶oĩagũ̶mi. 	 Dawi nin mi sung akipana apawtin, khawlna zongin tui om louhna mun peuhah a vak vak a; huan, khawlna himhim a mu kei a, ka pawtna in ah ka kik nawn mai ding, a chi a.


To bajiri Jesúre ñiaru̶aboacama ĩna. “Diore gotirẽtobosarimasu̶ ñaami Jesús” masa ĩna yitu̶oĩajare, masare güirã, ĩre ñiabeticama. 	 Huan, amah tuh mat a tum ua; himahleh mipite a kihta ngal ua, jawlnei a a sim jiak un.


To bajiri ado bajiro gãmerã yicama surara: —Tiasere vobeticõato mani. “Ñimu̶ju̶a tiasere ĩ ãmiu̶jaro ĩarãsa mani” yirã, gũ̶tariacane reacũĩacama ĩna. To bajiro ĩna yijama, Dios ocare masa ĩna ucamasire ti gotiriarore bajirone bajicaju̶ ti yuja, ado bajiro ti yimasire ñajare: “Yu̶ ye sudire gãmerã batoru̶arãma ĩna. ‘Ñimu̶ju̶a tiasere ĩ ãmiu̶jaro ĩaĩarãsa mani’ yiru̶arãma ĩna. To yirãne gũ̶tariacane reacũĩaru̶arãma ĩna”, yigotiaja Dios ocare masa ĩna ucamasire. To bajiri, to bajirone yicama surara. 	 huaijiakin amau, I bot kek kei dia, kuaa pending a hihiam ai i san zo ding uh, a kichi ua. Laisiangthoua, Ka puansilhte a kihawm ua, ka puannak din ai a san uh, chih a tunn dingin. Huai thil tuh sepaihten a hih uhi.


“Yu̶ budiriaroju̶ne vacoarocu̶ ñagũ̶ja yu̶”, yitu̶oĩagũ̶mi. Masu̶ u̶su̶ju̶re ĩ budigoriarore tudiejagu̶ ĩ ĩajama, gõjanabiose mano, quẽnarivire bajiro masu̶ u̶su̶ju̶re ĩaejagu̶mi. 	 Huan, Ka pawtna in mahah ka kiknawn mai ding, a chi a: huan, a vatun leh, a vuaka, zep hoih sain a va mu a.


“Ĩre mani ejarẽmojama, manire quẽne sĩarãma” yimasiboarine, yu̶re ĩna sĩaborotire yirẽtobosacama ĩna. To bajiri, “Quẽnaro yu̶re yicaju̶ mu̶a”, ĩnare yiucacõaja yu̶. Yu̶ sĩgũ̶ mere, “Quẽnaro yirã yicaju̶ mu̶a”, ĩnare yaja yu̶. Yu̶ sĩgũ̶ me to bajiro mu̶are yicõaja yu̶. Jud'io masa me, tocãrãca macariana Cristore ajitirũ̶nu̶rã quẽne, yirũgũama. 	 Amau ka hinna adingin amau ngawng a peta ua: amau tung kiaah kipahthu ka gen kei hi, ahihhangin Jentel saptuam tengteng tungah leng, ka gen sam hi.


To ĩna bajiboajaquẽne, gãji mamu̶, Jesúre ĩna ãmivatone, ĩnare su̶yasuju ĩ. Sudijãirine gũmañuju. To ĩ bajirone, ĩre ñiaboayujarã ĩna, Jesúre ãmivana. 	 Huan, tangval kuahiam, puan malngat kia batin, amah a juia; huan, amah a na man uh;


To ĩ yisẽniĩajare, ado bajiro ĩre cu̶diyujarã ĩ buerimasa: —Sĩgũ̶ri, “Juan vãme cu̶tigu̶, masare oco rãca bautizarimasu̶, tudicaticõari bajigu̶mi”, mu̶re yama ĩna. Gãjerãma, “El'ias ñamasir'i ñagũ̶mi”, yama. Gãjerãju̶ama, “Gãji, Diore gotirẽtobosamasir'i ñagũ̶mi”, mu̶re yama —Jesúre yicu̶diyujarã. To ĩna yirone, —Mu̶aju̶ama, ¿ñimu̶ ñaami, yu̶re yati mu̶a? —ĩnare yiyuju Jesús. To ĩ yirone, ado bajiro ĩre cu̶diyuju Pedro: —Mu̶ ñaja rojose yu̶a tãmu̶oborotire yu̶are yirẽtobosacõari, rotimu̶orũ̶gõrocu̶, Dios ĩ cõar'i —Jesúre yiyuju Pedro. 	 Huan, amau, Baptispa Johan ahi, a honchi uh; midangin, Elija ahi, a honchi ua; khenkhatin bel, Jawlnei kua hiam ahi, a honchi uh, chiin, a hilh ua.


To ĩna yiñaro soju̶a jãjarã ecariarã yesea macabañañujarã. 	 Huan, a omna ua kipata gamla khopah vok hon tampi a ta ua.


Dios ĩ bojase rĩne yigu̶re Jesúre burotimenane, Barrabáju̶are ĩre buroticõacaju̶ mu̶a, Pilatore. 	 Mi Siangthou leh Dik na deih kei ua, tualthatpa na kiang ua piak na ngen zota ua.


To ĩ yirone, ado bajiro ĩre cu̶diyuju Jesús: —Buyairoarema, ĩna gojeri ñacaju̶. Miniare quẽne, ĩna jibu̶ri ñacaju̶. To ĩna bajiboajaquẽne, yu̶, Dios ĩ roticõacacu̶ma, cãniriaju̶ magũ̶re bajiro bajiaja yu̶. To bajiri yu̶re mu̶ su̶yajama, bu̶to mu̶re josaru̶aroja —ĩre yicu̶diyuju Jesús. 	 Huan, Jesun a kiangah, Sehalten kua a nei ua, tungleng vasaten leng bu a nei uh, ahihhangin Mihing Tapain jaw a lu ngakna ding mun a neikei, a chi a.


Mu̶a caje quẽnaro ti ruyujama, “Tine ñaja quẽnamasuse”, yiĩamasiaja mu̶a. To bajiboarine, mu̶a caje quẽnaro ti ruyubetijama, quẽnabetire ĩacõari, mu̶a masune, “Ti ñaja quẽnamasuse”, yisocaru̶arãja mu̶a. Tire bajiro bajiaja mu̶a tu̶oĩase quẽne. Dios ĩ bojarore bajiro quẽnaro mu̶a tu̶oĩajama, ñajediro quẽnaro riojo tu̶oĩamasiru̶arãja mu̶a. Ĩ bojabetire mu̶a tu̶oĩajama, “Riojo tu̶oĩarã ñaja” yisocañarã rĩne, bu̶tobu̶sa tu̶oĩamasimena ñacoaru̶arãja mu̶a. To bajiri, quẽnabetire ĩacõari, “Mani masune, ‘Ti ñaja quẽnamasuse’ yisocarobe” yirã, Dios ĩ bojarore bajiro quẽnaro tu̶oĩaña mu̶a —ĩ buerãre ĩnare yiyuju Jesús. 	 Sapum khawnvak tuh mit ahi; huchia namit a chim leh na sapum a pumin a tan suak ding.


Tirũ̶mu̶ju̶ma, jud'io masa, olivo vãme cu̶ti ru̶ju̶re bajiro ñañuma. To bajiro ĩna bajiboajaquẽne, tiru̶ju̶re jatarocariarore bajiro ĩnare yiyumi Dios, ĩre ĩna ajitirũ̶nu̶beti vaja. Mu̶a, jud'io masa meju̶a, no bojaricu̶ yucú̶ ru̶ju̶re bajiro mu̶a bajiboajaquẽne, Jesucristore mu̶a ajitirũ̶nu̶se su̶orine ti ru̶ju̶re jataãmiadicõari, olivo vãme cu̶ti ru̶ju̶ ĩ jatarocariaru̶ju̶re vasoagu̶re bajiro yiyumi Dios. To bajiro ĩ yijama, “Sĩgũ̶ rĩare bajiro bajirã ñaru̶arãma” yigu̶ yiyumi. 	 Huan, ahiang khenkhat te hih tana a om in, nang, oliv taklou, amau laka phuhlutin na oma, oliv singa hauhna zung kikoppih sam na hih manin,


“Esp'iritu Santo su̶orine macu̶ sãñaamo” ángel ĩ yire ñajare, Mar'iare ĩ ya viju̶ ãmicoasuju José. Macu̶ sãñagõ so ñajare, so rãca ñabetirũgũñuju. So cu̶oro bero, Jesús ĩre vãme yiyuju. 	 Huchiin, Joseph ihmu lai a thoukhia a, Toupa angel in a kianga thu a piak bangin a hiha, a ji tuh a neita a;Himahleh, tapa a neih masiah a kithuahpih kei; huan, a min dingin Jesu a sata.


Ĩ otero bero, ĩre moabosarimasa ĩna cãnitoye, ĩ ya vese ejacõari, vidi oterudigu̶mi, ĩre ĩategu̶ ñari. To yigajano, vacoacu̶mi ĩ. 	 Himahleh mi a ihmut kalin amelma a hongpaia, buh lakah buhlem a theha, a paimang nawnta.


Toju̶ ejacõari, Jesúre ĩacaju̶ yu̶a. Ĩre ĩacõari, ĩre rũ̶cu̶bu̶ocaju̶ yu̶a. Sĩgũ̶ri, “Ĩ me ñaami”, yitu̶oĩacama ĩna, bajirãju̶ma. 	 Huan, amah a muh un chibai a buk ua; khenkhat in bel a ginglah uh.


Ĩ bero gãji ejagu̶mi: “Gãjoa yu̶re mu̶ ĩsicati rãca mu̶re bu̶jarẽmobosabu̶ yu̶, cojomocãrãcaji yu̶re mu̶ ĩsicati rẽtobu̶saro”, ĩre yigu̶mi, ĩ u̶ju̶re. 	 Huan, a zom a hongpaia, Toupa, na dangka ngain a pung e, a chi a.


Bu̶to rojose tãmu̶oru̶arãja mu̶a. Masa, gojere bajiro bajiaja mu̶a. Ti goje joere vaboarine, “Masa ĩna yujeriagoje ñaroja” yimasimenama, õ ẽñerocaju̶ ti ñajare. Tire bajiro bajiaja mu̶are quẽne. Rojose mu̶a tu̶oĩasere masimena ñari, “Rojorã rãca ñaja mani”, mu̶are yimasibeama masa, mu̶a tu̶ju̶ ejarã —ĩnare yigotiyuju Jesús, fariseo masare. 	 Na tung uh a gik hi: Han chih kithei lou, a tunga theiloua mi apai jelna bang uh, na hi uh, a chi a.


Tire ajicõari, yaia guarãre bajiro guji ĩoñujarã ĩna, Estebanre bu̶to jũnisinirã ñari. 	 Huan, huai thu a jak un a sin uh a thakta a, Stephen tungah a ha uh a gawita uhi.


Rõmia, manaju̶a cu̶tirãre, mu̶are gotigu̶ yaja yu̶: Cristore ĩre mu̶a ajirũ̶cu̶bu̶orore bajiro mu̶a manaju̶are quẽnaro ĩnare ajirũ̶cu̶bu̶oya. 	 Jite aw, Toupa kianga na kiniamkhiak bang un, noumau pasalte kiangah kiniamkhiak un.


Riojo mu̶are gotiaja yu̶. Yu̶ bajiroti quẽnase quetire, adi macaru̶cu̶roana jedirore gotibatoru̶arãma masa. To bajirone bajiru̶aroja su̶tiquẽnase yu̶re so yuejeose queti quẽne. So yuejeosere masiritimenane tire gotibatoru̶arãma —yu̶are yigoticami Jesús. 	 Chihtaktakin ka hon hilh ahi, khovel tengteng ah koi ah leng hiai Tanchin Hoih a genna peuh uah hiai numei thil hih leng amah theihgigena ding in a gen jel ding uh, a chi a.


To bajiri, “Rojose mu̶a yise rãcane bajireacoaru̶arãja mu̶a”, mu̶are yibu̶ yu̶. “Ĩne ñaja yu̶” yu̶ yirore bajiro yu̶re mu̶a ajitirũ̶nu̶betijama, rojose mu̶a yise rãcane bajireacoaru̶arãja mu̶a —ĩnare yicami Jesús. 	 Huaijiakin, na kiang uah, Na khelhna uah na si ding uh, ka chih, huai amah ka hi chih na gin kei ua leh, na khelhna uah na si ngeingei ding uh, a chi a.


Sudi ĩna sãñasu̶osere vejecõari, gajeye quẽnase ĩna vasoasãñarore bajiro, adi macaru̶cu̶ro ñase ti jedirore quẽna gajeye vasoaru̶cu̶ja mu̶. Mu̶ma, rijabetirocu̶ ñari, mu̶ne ñacõa ñarũgũru̶cu̶ja mu̶”, ĩ macu̶re yiyumi Dios. 	 Puan bang in na zial ding in, puansilh bang lellelin, huan, a hong lamdang ta dia; nang bel na ngeingei nilouh hi, na kumte leng amang kei ding hi, chiin.


Ado bajiro bajirã ñari, yu̶ yere ajimasimena ñarãma ĩna: Gãmo gojeri tusubeti, to yicõari, caje ĩamenare bajiro bajirãma. To bajiro yu̶ yijama, “Yu̶ yere tu̶oĩaru̶amena ñaama” yigu̶ yaja yu̶. To bajirã ñari, tire quẽnaro ajimasibeama. Yu̶ yere ĩna tu̶oĩaru̶ajama, tire ajimasicõari, yu̶ bojarore bajiro tu̶oĩavasoacõari, yu̶re sẽnirũ̶cu̶bu̶oborãma ĩna. Yu̶re ĩna sẽnijama, yu̶re ĩna cãmotadicõa tu̶jaborotire ĩnare yirẽtobosabogu̶ja yu̶’, yigotiami Dios”, yiucamasiñumi Isa'ias ñamasir'i. 	 Hiai chite lungtang a nanggawpta a bilte uh a ngong a, a mitsi ua, huchilou injaw a mit un a mukha ding ua, a bil un a za kha ding ua, a lungtang un a theisiam kha ding ua, a hongkik nawn kha ding ua, a mau ka nahihdam kha ding. a chi a, a chih


To yicõari, ĩ buerimasare gãjerãre quẽne ĩnare jirẽocõari, ado bajiro yiyuju Jesús: —No bojagu̶ yu̶ yu̶ ĩ ñaru̶ajama, ĩ bojasere, ĩ ye ñarotire tu̶oĩabecu̶ne, “Jesúre bajiro rojose tãmu̶oru̶cu̶ja yu̶ quẽne” yitu̶oĩacõari, yu̶ju̶are ajisu̶yaru̶cu̶mi. 	 Huan, mipite, a nungjuite toh, a sam a, a kiang uah, Kuapeuhin honzuih a ut leh, amah kingaihsak louin, a kros puin honjui hen.


Ti vi soje tu̶re rujiyuju rẽmone micagũ̶ ruyuar'i. Tocãrãcarũ̶mu̶ toju̶re ĩre ãmiejorũgũñujarã ĩ babarã. Ti soje, Quẽnarisoje vãme cu̶ti soje ñañuju ti. Ti soje tu̶re rujicõari, ti vi sãjarãre, “¿Yu̶re ĩamaicõari, gãjoa ĩsiru̶abeati mu̶a?”, yirujirũgũñuju ĩ. 	 Huan, piching kuahiam a pian tung apat khebai a honjawng ua, huai mi tuh, biakina lutte kianga khutdoh dingin, biakin kongkhak, Kilawm, a chih bul uah ni tengin a lumsak jel uhi.


Cristo ocare ajisu̶ocõari, “Ti ñaja riojo ñamasuse oca”, yiyuja mu̶a. To yicõari, “Rojose yirã mani ñaboajaquẽne, manire ĩamaicõari, manire quẽnaro yiyumi Dios”, yiajitirũ̶nu̶ñuja mu̶a. Ĩ oca quẽnasere mu̶a ajitirũ̶nu̶rore bajiro ajitirũ̶nu̶rũtuana yirãma masa jediro. To bajicõari, mu̶a yirũgũrore bajirone quẽnaro yirũgũrãma ĩna quẽne. 	 Huai tanchin hoih tuh khovel tengteng ah gaha a khan jel mah bangin, na kiang uh hongtung a, chih taktaka Pathian hehpihna tuh na ngaihkhiak ua na jak ni ua kipanin, noumau ah leng gahin a khang jel ahi;


Vãti sãñarãre quẽne juaejayujarã. Ĩnare quẽne, ĩna u̶su̶riju̶ sãñarãre vãtiare bureayuju Jesús. To ĩ yirone, “Dios macu̶ne ñaami” yimasirã ñari, —Dios macu̶ ñaja mu̶ —vãtia ĩna yiavasãjare, ĩnare ñagõrotibesuju Jesús, “ ‘Masa rojose ĩna tãmu̶oborotire ĩnare yirẽtobosacõari, “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõar'i ñaami Jesús’ masare yiajioroma” yigu̶. 	 Huan, dawite leng, Pathian Tapa na hi, chia kikouin, mi tampi sunga kipanin hongpawt uh. Huan, amau a tai a, Kris tuh ahi chih a theih jiak un a pau uh a phal kei hi.


To ĩ yise ñajare, saduceo masa, ĩre sẽniĩarẽmobesujarã, ĩre güirã ñari. To bajiri, ado bajiro Jesúre yiyujarã sĩgũ̶ri, Dios ĩ rotimasire gotimasiorimasaju̶ama: —Gotimasiorimasu̶, quẽnaro cu̶diaja mu̶ —ĩre yiyujarã ĩna. 	 Huan, laigelhmite khenkhatin, Sinsakpa, na gen dik ngei e, a chi ua, a dawng ua.


Ĩ u̶ju̶, ĩ rotiriarore bajirone ĩ moayurere tudiejacõari, ĩ ĩaejajama, quẽnaro ĩre yigu̶mi, ĩre moabosarimasu̶re. 	 A pu a hongpai chiangin sikha huchibanga hih a hon muhdingpa tuh a hampha.


Jẽre ĩna yujeriju̶re Lázarore Jesús ĩ catiocatire ĩacana, masa jedirorene gotibatocõañuma. 	 Huan, Lazar hana kipana a sapkhiakpa, misi laka kipan a kaihthoh laia a kianga mipi omten, a thu a theihpih uhi.


Mubiacõari, ti vire ĩasõcaju̶ yu̶. Ĩre ĩna gũmaboare rĩne ñacaju̶. Sãjabeticaju̶ yu̶, bajigu̶ju̶ma. 	 Huan, a kun a, a en a, puan malngat hoih om tuh a mu a; himaleh a sungah a lut kei hi.


Jesúre ajitirũ̶nu̶rã, adi quetire ajirãre ado bajiro mu̶are gotiaja yu̶: No bojarã adi queti yu̶ ucasere ti gotiro bajiro me ĩna ucarẽmojama, “Rojose tãmu̶oru̶arãma” ángel yu̶re ĩ yigotirore bajirone rojose ĩnare yiru̶cu̶mi Dios. 	 Hiai laibua genkholhna thute zapeuh kiangah ka thiesak hi: Mi kuapeuh in hiai thute a behlap ualeh Pathian in amau tungah hiai laibua a kigelh gawtna tuh behlap inteh:


Apeles quẽne, quẽnato. Rojose tãmu̶oboarine, Cristore ajitirũ̶nu̶cõa ñacami. Aristóbulo, to yicõari ĩ ya viana quẽne, quẽnato. 	 Kris mi tak, Apelli, chibai honbuk sak un. Aristobula inkuanpihte laka mite chibai honbuk sak un.


To bajiri mu̶are quẽne masa jedirore yu̶ ocare mu̶are goticudirotiaja, “Yu̶re ajitirũ̶nu̶ato” yigu̶. To yicõari, yu̶re ajitirũ̶nu̶rãre ĩacõari, yu̶ jacu̶ vãme, yu̶ vãme, to yicõari Esp'iritu Santo vãme rãca oco rãca ĩnare bautizaba mu̶a. 	 Huaijiak in, kuan unla, nam chih a pan nungjuite bawl unla, Pa leh Tapa leh Kha Siangthou min in baptis unla,thu kon piak tengteng pom ding in thuhilh un. Huan, ngai un, kei khantawn in, khovel tawp pha in leng, na kiang uah ka om jel ding, a chi hi.


Jesús tu̶ju̶re tudiejacõari, muqueayuju ĩ. To bajicõari, ado bajiro Jesúre gotiyuju: —Yu̶ gase boaboase mu̶ su̶orine ti yatijare, bu̶to quẽnaja —Jesúre ĩre yigotiyuju. Ĩ ñañuju samaritano masu̶. 	 huan, a khebul ah a khupboha, a kipahthu a gena; huai mi tuh Samari mi ahi a.


Melquisedec, Salem macana u̶ju̶ ñamasiñuju. To bajicõari, pai ñamasiñuju. Ñajediro u̶ju̶re Diore rũ̶cu̶bu̶ogu̶ ñamasiñuju. Mani ñicu̶ Abraham ñamasir'i gaje macariana u̶jarãre sĩareacõari, ĩ ya macaju̶are tudiamasiñuju ĩ. To bajiri ĩ tudiado, ĩre bocagu̶, vamasiñuju Melquisedec. Ĩre bocacõari, ĩre sẽnibosamasiñuju, “Quẽnaro ĩre yato Dios” yigu̶. 	 Huai Melkisedek, Salemkumpipa Tungnungpen Siampu, Abraham kumpipate that hongpai na dawn a vualzawlpa,


Ũ̶mu̶are quẽne gotigu̶ yaja yu̶: Cristo manire ĩ mairore bajiro mu̶a manajoare ĩnare maiña mu̶a. Manire maigũ̶ ñari, manire rijabosayumi Cristo. “Yu̶re ajitirũ̶nu̶rã bautiza ecorãre, rojose ĩna yisere masiriocõari, ‘Yu̶ yarã ñaama’ ĩnare yiĩaru̶cu̶ja yu̶” yigu̶, rijabosayumi Cristo. 	 Pasalte aw, na jite uh it un, Krisin saptuamte a ita, a sik ua a kipiak bangin,


Quẽnaro yu̶re ajiya mu̶a: Güibecu̶ne, jediro Dios ĩ bojaro cõrone mu̶are gotijeocõacaju̶ yu̶. To bajiri, “Pablo, quẽnaro yu̶are ĩ gotibeticati su̶ori rojose tãmu̶oaja yu̶a”, yibetiru̶arãja mu̶a. 	 Huaijiakin, mi tengteng sisan ah ka hula hi chih tuniin ka hontheisak hi.


Ãni yu̶re moabosarimasu̶ ñie vaja magũ̶re, rẽtiaroju̶ ĩre rocacõaña mu̶a. Toju̶ ñacõari, bu̶to rojose tãmu̶ogũ̶ ñari, guji põguẽ, oti, yiru̶cu̶mi”, yigu̶mi ĩna u̶ju̶ —yu̶are yigoticami Jesús. 	 Huan, sikha phatuamlou tuh polam mial ah paikhia un, huai ah kah leh hagawi a om ding, a chi a, a dawng a.


To ĩ mu̶jaro bero, masa ñajedirore Dios oca goticudirã vasujarã ĩna Jesús ĩ buerimasa yuja. To bajiro ĩna goticudisere ĩacõari, mani u̶ju̶ Jesús ĩnare ejarẽmoñuju, “Ĩnare quẽnaro ajitirũ̶nu̶ato” yigu̶. To bajiri ĩ ejarẽmose rãca ĩaĩañamani masare yiĩoñujarã ĩna quẽne. To cõrone ñaja. 	 Huchiin, amau tuh a pai khia ua, gam tengah thu a genta ua, Toupan amaute a seppiha, a jui chiamtehnaten thu tuh a hihkip jel hi. Amen.


To bajiri, masa ñajediro, ĩna ñicu̶a ĩna ñamasiriaroju̶ vãme ucaturotirã varoti ñañuju. 	 Huchiin, mi tengteng a min uh khum dingin amau khua chiat uah a hoh ua.


Buroju̶ jãjarã ecariarã yesea macabañañujarã. Ĩnare ĩacõari, ado bajiro Jesúre sẽniñujarã vãtiaju̶a: —Yu̶are mu̶ bureajama, õa yeseaju̶are yu̶are sãjarotiya —ĩre yiyujarã ĩna. To bajiro ĩre ĩna yijare, —Mu̶are varotiaja yu̶ —vãtiare ĩnare yiyuju Jesús. 	 Huan, huailaiah tangah vok hon tampi a ta ua; huan, vok sunga lut theihna thu a kiangah a ngen ua. Huan, aman thu a pia a.


Ĩ sĩgũ̶ne ñamasugũ̶ ĩ ñajare, ado bajise ĩre yiyumi Dios: “Adirũ̶mu̶ne yu̶ macu̶ ñari, yu̶re bajiro rotisu̶oru̶cu̶ja mu̶”, ĩre yimasiñuju Dios. Ángel mesarema, to bajiro ĩnare yibesumi Dios. Gãjerãre quẽne, ti ũnire yibecu̶ne ĩ macu̶ sĩgũ̶rene tu̶oĩagũ̶, ado bajiro yiyumi Dios: “Ĩ jacu̶ ñaja yu̶. To bajiri yu̶ macu̶ ñaami”, ĩre yiyumi. 	 Angelte lak ah kua kiang ah ahiai thute, agen ngei? Nangzaw ka Tapa na hi a, tuni in ka hon neikhia, chih leh, Amah ding in Pa ka hi dia, amah tuh kei ding in Tapa ahi ding chih.


To bajiri vese soju̶aju̶ ĩre ñia oja vanama. To yicõari, sĩarãma ĩna yuja —ĩnare yiyuju Jesús, ti quetire gotigu̶. To bajiro ĩnare yigajanocõari, ado bajiro ĩnare gotiyuju quẽna: —¿Ti vese u̶ju̶ tudiejagu̶, no bajiro ĩnare yigu̶jari ĩ, ti vese coderimasare? 	 Huchiin, grep huan apat a pai khia ua, a hihlumta uh. Huan, grep huan neipan amau bang a lohta dia le?


To bajiro ĩna yijare, ado bajiro ĩnare cu̶diyuju Jesús: —No bajiro yicõari, masimenaja mu̶ama. Dios mani jacu̶ma ĩ masise rãca ĩ yirotire, ĩ sĩgũ̶ne masiami. 	 Huan, aman, a kiang uah, Pain a hun leh a ni amah thuthu a om dia a seh, nou na theih ding ahi kei.


To ĩ yisere ajicõari, ado bajiro yicami Pedro: —Jediro yu̶a gajeyeũnire cũcõari, mu̶re su̶yacaju̶ yu̶a. ¿To bajiro yu̶a bajicati vaja, ñie bu̶jarãti yu̶a? —Jesúre ĩre yicami. 	 Huan, Peter in a kiang ah, Ngaidih, kou bangkim paisan in ka hon juita ua; bang ka mu ding ua le? a chi a, a dawng a.


To bajirone, Dios ocare ĩna buerivi u̶ju̶ quẽne ejayuju, Jairo vãme cu̶tigu̶. Jesúre ĩacõari, ĩ rĩjoroju̶a gu̶somuniari tuetuyuju, ĩre rũ̶cu̶bu̶ogu̶. 	 Huan, kikhopna in a vaihawmte laka mikhat, a min Jaira, a honga, Jesu a muh takin a khe bulah a khupboha.


Dios ĩ ejarẽmose rãca, “Toju̶ varoti ñaja” yitu̶oĩagũ̶ ñari, vacaju̶ yu̶. Toju̶ ejacõari, Cristore ajitirũ̶nu̶rã sĩgũ̶ri, “Ñamasurã ñaama” ĩna yirũ̶cu̶bu̶orã rãca rĩne rẽjacõari, goticaju̶ yu̶. “Cristo ĩ rijabosare su̶orine Dios quẽnaro ĩ yise queti jud'io masa me ñarãre ado bajiro ĩnare gotimasiorũgũaja yu̶”, ĩnare yigoticaju̶. “Riojo masu ĩnare gotimasiorũgũgũ̶mi Pablo” ĩna yiajimasirotire yigu̶, to bajiro ĩnare yicaju̶. “Tire ĩna ajimasibetijama, yu̶ gotimasiocana quẽne, quẽnaro Dios ĩ yisere ajimasibetiru̶arãma ĩna quẽne” yitu̶oĩagũ̶ ñari, to bajise goticaju̶ yu̶. 	 Huan, theihsakna jiakin ka vahoh toua, Jentelte laka tanchin hoih ka tangkoupih tuh amau ka vahilha; himahleh mi lian deuhte tuh a tuamin ka hilha; huchilouin jaw a thawnin ka tai kha dinga, ahihkeileh taithawnta kana hi kha dinga.


—Vãtia u̶ju̶ rojose ĩ yirore bajirone rojose yijairã ñaja mu̶a. Rojose tãmu̶otu̶jabetiriaroju̶ mu̶a varotire, no bajiro rudimasibetiru̶arãja. 	 Gulte aw, gul suante aw, Gehenna vaihawmna bang chin na pel thei ding ua?


Rojose yu̶re ñagõmacarãju̶are ado bajiro yaja yu̶: “Rojose yu̶re mu̶a yirose yitu̶jaya yuja. Jesucristo oca yu̶ gotimasiocudijare, rojose yu̶re yirũgũcama masa. To bajiro ĩna yijare, jairo cãmi godo cu̶tigu̶ ñaja yu̶. Tire yu̶ ĩojama, ‘Socu̶ me yami Pablo. Jesucristo oca goticudirimasu̶ ñaami’ yu̶re yiĩaru̶arãma masa. To bajigu̶ yu̶ ñajare, yu̶re ajirũ̶cu̶bu̶oya mu̶a yuja”, ĩnare yaja yu̶, rojose yu̶re yirorãre. 	 Tubansiah kuamahin honhihbuai nawn kei hen; ka pumpi ah Jesu chiamtehnate ka pu ngala.Unaute aw, Toupa Jesu Kris hehpihna na kha kiang uah om hen. Amen.


To bajiro ĩre ĩna yirone, ado bajiro ĩnare gotiyuju Jesús: —Mojoroaca yimasirã ñaboarine, “Dios ĩ ejarẽmose rãca yimasicõarãja” yirã, icu̶ morera vãme cu̶tiu̶re, “Mu̶a masune vu̶evati, rũ̶gõaya” mu̶a yirotijama, to bajirone bajiru̶aroja ti —ĩnare yigotiyuju Jesús. 	 Huan, Toupan, Ankam tangkhat bang ginna na neih uleh, hiai singtheimukung kiangah, Na kibot inla, tuipi ah na kisuan in, na chi ding ua, na thu uh a mang mai ding.


“Dios macu̶ ñagũ̶mi” Jesúre yitu̶oĩagũ̶re rojose tãmu̶otu̶jabetiriaroju̶re ĩre cõabetiru̶cu̶mi Dios. Dios macu̶ sĩgũ̶ne ñagũ̶re, “Dios macu̶ me ñagũ̶mi” ĩre yigu̶ju̶arema, to bajiro ĩre ĩ yise vaja rojose tãmu̶otu̶jabetiriaroju̶ ĩre cõaru̶cu̶mi Dios. 	 Kuapeuh amah gingta tuh siam louhin a om kei ding a, kuapeuh a gingta lou tuh, tu a patin siam louhin a om pah ngal hi, Pathian Tapa tang neih sun min a gintak louh jiakin.


To bajiri, rojose mu̶a yirere gãmerã gotiya. To bajiro yicõari, Diore gãmerã sẽnibosaya, rojose mu̶a yirere mu̶are masiriocõari, mu̶a rijasere quẽne ĩ catiorotire yirã. To bajiri, Dios ĩ bojarore bajiro yirã mu̶a ñajama, mu̶a sẽnirore bajirone cu̶diru̶cu̶mi. 	 Huchiin, hihdama na om theihna ding un, na khelhnate uh thupha kitawituah unla, ki thumsak tuah zel un.


Tire ajirã ñaboarine, masa jedirore mu̶a ĩarũ̶cu̶bu̶obetijama, rojose yirã yirãja mu̶a. To bajiri, “Mu̶a ye su̶orine rojose ñaja”, mu̶are yiĩagũ̶mi Dios. 	 Himahleh mi khentuam na neih uleh, na hih khial uhi, danin talekte na hih uh a honthei sak ngala.


Ĩna ejabetijama, ado ñarã, jud'io masa u̶jarã rĩjoroju̶a ejacõari, “Ado bajise rojose yimi” yu̶re yi ocasãmasirã, rojose yu̶ yirere mu̶re gotirona ñaama ĩna. 	 Ahihkeileh, hiai mite ngeiin vaihawmte maa ka din lain, ka hihkhelh bang ahia a muh uh, gen uheh.


“Rojosere yibetiru̶arãja”, yitu̶oĩacõa ñarũgũru̶arãja mu̶a. Mu̶a rãcanare ĩre ajitirũ̶nu̶rãre ĩnare rijabosayumi Jesús, “ ‘Yu̶ yarã ñaama’ yiĩato Dios” yigu̶. To bajiri, Esp'iritu Santo mu̶are ĩ roticũriarore bajirone quẽnaro ĩnare ũmato ñarũgũru̶arãja mu̶a. 	 Pathian saptuamte, amah sisana a leite, vak dingin, noumau leh na heute uh tengteng tungah pilvang un, Kha Siangthouin a tunguah nou heutuin a honbawl hi.


Jesucristo ocare yu̶ gotise su̶orine tubibe ecogu̶, ado bajise mu̶are gotimasioaja yu̶: “ ‘Quẽnase rĩne yirã ñato’ yigu̶, manire beseyumi”, yitu̶oĩaja mu̶a. To bajiri, “Ĩ bojarore bajiro yirã ñaña mu̶a”, mu̶are yaja yu̶. 	 Huaijiakin, noute sapa na omna utoh kikhoma om dingin kei Toupaa hentain ka honngen hi,


To bajiro ĩ yijama, “Ado bajiro sĩaecoru̶cu̶ja” yigu̶ yicami. 	 Huai thu tuh a sih dingdan theihsakna dia a gen ahi.


To ĩ yisere ajicõari, Jesús tu̶ju̶ ĩre ãmiasujarã. To ĩna yirone, vãtiju̶a, Jesúre ĩacõari, masu̶ u̶su̶ju̶ sãñagũ̶ ñari, rojose yiyuju, masu̶ju̶are. To bajiro ĩ yijare, rijaquedigu̶ne, ĩ riseju̶ sõmo budiyuju. 	 Huan, amah tuh Jesu kiangah a honpi ua; huan, dawiin amah a muh takin naupang tuh nakpitakin a sawi paha; huchiin, lei ah a puka, chilphuan ke jeju in a kikhuk volvola.


Ĩna gotisere ĩna ajijedicoaboajaquẽne, Pablore, Bernabére gotiyiroyujarã ĩna, jud'io masa, gajeyeũni jairã rõmiri Diore rũ̶cu̶bu̶orãre, to yicõari ti macana ñamasurãre quẽne. To bajiro ĩna yijare, jũnisinicõari, Pablo, Bernabére varotiyujarã ĩna. 	 Himahleh, Judaten numei zahtakhuai Pathian limsakte leh khua upahonte a hasuan ua, Paula leh Barnaba a sawisak ua, a gam ua kipan a delhkhia uh.


Ti macaju̶re ñañumi Anan'ias vãme cu̶tigu̶. Moisés ñamasir'ire Dios ĩ roticũmasirere quẽnaro ajitirũ̶nu̶gũ̶ ñacami. “Quẽnaro yigu̶ ñaami”, ĩre yicama jud'io masa jediro. 	 Huan, mi khat, Anania, Dan lama Pathian limsak leh, huai Juda omte tengteng kianga min hoih,


Pedroju̶ama ta biberiasãniro su̶yaroju̶aju̶ne sãjabecu̶ne tujacoacami. To bajiri paia u̶ju̶ ñamasugũ̶re masigũ̶ ñari, ta biberiasãnirore coderimaso rãca ñagõgũ̶ tudibudicoacaju̶ yu̶. To yicõari Pedrore ĩre jisõcaju̶ yu̶. 	 himahleh Peter jaw po lamah kongkhak bulah a ding hi. Huchiin nungjui dang siampu lianpen meltheih, a va pawta, kongkhak ngaknu a houpiha, Peter a pi luta.


Mu̶are yu̶ gotisere masiritibesa mu̶a: “Moabosarimasu̶ma, ñamasugũ̶ me ñaami. U̶ju̶ju̶ama ñamasugũ̶ ñaami ĩma” yigu̶, mu̶are gotibu̶ yu̶. Diore ajimenama, mu̶a u̶ju̶re, yu̶re rojose yisu̶yarũgũama. To bajiri mu̶are quẽne rojose yisu̶yaru̶arãma. To bajiboarine tu̶oĩavasoacõari, yu̶ gotimasiosere cu̶dirũgũama. To bajiri mu̶are quẽne mu̶are cu̶diru̶arãma. 	 Sikha a pu sangin a thupizo kei, chih thu kon hilhta hi, theigige un. Amau kei honsawi uleh, nou leng honsawi ding uh; ka thu jui hita le uh, noumau thu leng a jui ding uhi.


“Ñamasurã ñaja yu̶a”, yitu̶oĩabesa mu̶a. Gãjerãre ajirũ̶cu̶bu̶ocõari, quẽnaro ĩnare yirã ñaña. Gãjerã gõjanabioro ĩna yiboajaquẽne, ĩnare tud'ibesa. To yicõari, rojose mu̶are ĩna yiboajaquẽne, ĩnare maicõa ñaña. 	 Kingaihniamna leh migitna tengteng, thuaktheihna toh, itnaa kithuakzou zo chiata,


Juan ĩ bajirotire gotiro, ado bajise gotiaja Dios oca masa ĩna ucamasire: “ ‘ “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, mu̶re yu̶ cõaroto rĩjoro, mu̶re gotiyurocu̶re cõasu̶oru̶cu̶ja yu̶ maji’ yami Dios. ‘Ĩ ñaru̶cu̶mi ado bajise gotirocu̶: “Yoaro mene ejaru̶cu̶mi ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõarocu̶. To bajiri rojose Dios ĩ bojabetire yitu̶jacõari, ĩ bojaseju̶are yi yuya mu̶a” yigotirocu̶ ñaru̶cu̶mi’, yami Dios”, yigotiaja Dios oca masa ĩna ucamasire. 	 en dih, ka thangkou na ma ah ka sawl ahi, aman tuh na ma ah na lam a bawl ding. chih, a tanchin a gelh uh, hiai mipa ahi.


“Tirũ̶mu̶ju̶ paia u̶jarã ĩna yisu̶oadimasire ũnire yigu̶ ñaami Cristo” yu̶ yigotirẽmoru̶aboase jairo ru̶yaja maji. Tire ajimasijeomenaja mu̶a, bu̶to mu̶are ti josajare. 	 Huai mi tanchin a hihleh gen ding tampi I nei ua, genchet leng a haksa, na bil uh a nangawntak jiakin.


Õ vecaye quẽnase mu̶a bu̶jaroti jedibetiroti ti ñajare, mu̶a cu̶oseju̶are tire tu̶oĩarejaimenane, “Quẽnaro yu̶a yise vaja õ vecaju̶ vaja tacũrã yaja” yitu̶oĩacõari, quẽnaro yirũgũña —ĩ buerimasare yigotiyuju Jesús. 	 Na gou omna peuh ua na lungtang uleng a om ding jiakin.


Yu̶re mu̶a ajitirũ̶nu̶su̶ocatire tu̶oĩacõari, quẽna yu̶re mu̶a ajitirũ̶nu̶su̶ocatore bajiro tudiajitirũ̶nu̶ña. To bajiro mu̶a bajijama, yu̶ bojabetire yitu̶jacõari, yu̶ bojaseju̶are yiru̶arãja mu̶a quẽna. To bajiro mu̶a yibetijama, mu̶a sĩabusuoriabaja jeoriaju̶re ẽmagũ̶ ejaru̶cu̶ja yu̶. 	 Huaijiakin na pukna laitak theigige inla, kisik inla, na thilhih masapente hih nawn in; huchilouin jaw na kiangah ka hongpai dia, a omaa kipanin na tuikuang koihna ka suan ding, na kisik kei leh.


Dios, Moisére ĩ roticũmasiriaro cõrone ĩna cu̶dijeocõaboajaquẽne, “Rojose mana ñaama”, ĩnare yiĩabetiborimi Dios. To bajiri Moisére Dios ĩ roticũmasire, vaja manire bajiro bajiyuja ti. 	 Ahatlouh leh a phattuamlouhna ziakin thupiak awm masa tuh paihkhiak ahi.


Toju̶ ejacõari, Ponto sitaju̶ ruyuar'i jud'io masu̶ Aquila vãme cu̶tigu̶re ĩabu̶jayuju. Italia sitagu̶ u̶ju̶ Claudio vãme cu̶tigu̶, Roma vãme cu̶ti macaju̶re jud'io masa ĩna ñasere bojabecu̶ ñari, ĩnare varotiyuju ĩ. To ĩ yijare, Italiaju̶ ñariarã, Corinto macaju̶ ejayujarã ĩna, Aquila, ĩ manajo Priscila vãme cu̶tigo rãca. Ĩnare ĩabu̶jar'i ñari, ĩna ya viju̶ ĩnare ĩagũ̶ vasuju Pablo. 	 Huan, a min Akuila, Juda khat a mu a, huai mi tuh Ponta gama piang ahi a, Klaudiain Juda tengteng Rome khua akipan pawt thu a piak jiakin a ji Priscilla toh Itali gama kipan hongtung phet ahi ua. Huan, Paula tuh huai mite kiangah a tungta hi,


To bajiro ĩ yisẽniĩaro, Dios ĩ cõagũ̶ Esp'iritu Santo ĩ ejarẽmose rãca cojo vãme ru̶yabeto quẽnaro cu̶diyuju Pedro: —Yu̶a u̶jarã, bu̶cu̶rã quẽne, quẽnaro yu̶re ajiya. “¿Ñimu̶ ĩ masise rãca micagũ̶re catiomasiri mu̶a?” yu̶are mu̶a yisẽniĩasere cu̶diru̶cu̶ja yu̶. 	 Huchiin, Peter Kha Siangthouin a dima, a kiang uah, Mi tengteng heutute aw, upate aw,


To bajiro Jesús ĩ yiñarone, sĩgũ̶ Dios ĩ rotimasirere gotimasiorimasu̶, ĩre sẽniĩaru̶, vũ̶mu̶rũ̶gũ̶ñuju. “Ado bajiro yu̶ sẽniĩajama, josase ti ñajare, cu̶dimasibeticõari bojoneose tãmu̶oru̶cu̶mi” yitu̶oĩagũ̶ ñari, ado bajise ĩre sẽniĩañuju: —Gotimasiorimasu̶, yu̶ rijato beroju̶ “Tudirijabeticõato” yigu̶, Dios ĩ catisere yu̶re ĩ ĩsisere yu̶ bojajama, ¿no bajiro yiroti ñati yu̶re? —ĩre yisẽniĩañuju. 	 Huan, ngai un, dantheimi kuahiam a dinga, amah zeetna din, Sinsakpa, khantawna hinna neihna dingin bang ka hih ding? A chi a.


Babaricãrãcu̶ ĩaĩañamana, to yicõari, bu̶cu̶rã, u̶ju̶ ya cũmuro tu̶re ñacama. Ĩna ĩaro rĩjoro, ciento cuarenta y cuatro mil masa, mame basa basacama. Ĩna rĩne ti basare masicama. Ĩna ñacama adi macaru̶cu̶roana Satanás bojasere yiboariarã, Dios macu̶ ĩ rijabosare su̶orine, “Ñie rojose mana ñato” yigu̶, Dios ĩ yirẽtobosasu̶oriarã. To bajicõari, rõmia rãca ajeriarã cu̶tiĩamena ñacama. Ĩna vatoagu̶ sĩgũ̶ socagu̶ manicami. Oveja macu̶re bajiro rijabosacacu̶ju̶are ĩ bojarore bajiro ĩre ajisu̶yariarã ñacama. 	 Huan laltutphah ma leh gan hing lite ma leh upate maah la thak hileh kilawm khat a sa ua: huan leitunga kipata huai lei khiaksate, nuai khat leh singli leh sanglite lou ngalin, kuamahin huai la tuh a thei theita kei uhi.


Mu̶a, yu̶ yarã, yu̶ bederãre bajiro ñarã, “Quẽnaro ñarona, roticũmasirere rotiecobetirona ñato” yigu̶, Dios ĩ beseriarã ñaja mu̶a. To bajiri, quẽnase rĩne yirũgũrona ñaja mu̶a. To bajiro ĩ yiriarã ñaboarine, “Mani tu̶oĩarore bajiro rojose mani yijama, quẽnaroja”, yitu̶oĩabeticõaña. Gãjerãre ĩamaicõari, ĩna bojasere yirũgũrotiju̶a ñaja. 	 Nou, unaute aw, bawi hilou dingin sap na hi ngal ua; himahleh, na bawi hih louhna u tuh sa adinga lemtannan zang kei unla, itnain akua akua adinga kisepsakte hi jaw un.


Ocaruyusere ajicõari, “¿Ñimu̶ yu̶re ñagõati?” yigu̶, ju̶darũ̶gũ̶caju̶ yu̶, ĩre ĩaru̶. Cojomo cõro ju̶a jẽnituaro sĩabusuojeoriaju̶ri ñacaju̶. Orone ĩna quẽnoriaju̶ri ñacaju̶ ti. 	 Huan, kei honhoupih huai aw muh tumin ka kiheia. Huchia ka kihei aleh dangkaeng tuikuang koihna sagih ka muta a.


To bajiboarine yoaro mene ti macaye ĩna cu̶oboacati quẽne u̶ayayicoaju̶ ti”, yiru̶arãma gajeyeũni ĩsicudirimasa —yi ocaruyucaju̶. —Cũmuari jacase u̶jarã, ĩnare moabosarimasa, cũmua rãca vacõari, ĩsicudirimasa quẽne, sõju̶ ĩajayaru̶arãma ĩna. 	 Dak kal khatin hichi tela hauhna thupi tuh bangmah loua bawl a om jiakin, chiin. Huan longpute leh koilam koilama longa tungte leh longmite leh tuipia nek zong tengteng tuh gamla pi ah a ding ua.


To bajiri ti vi sãjacõari, ĩaboayujarã ĩna. Ĩ ruju̶ri mañuju. 	 huan, a lut ua, Toupa Jesu luang lah a mu ngal kei ua.


Buroju̶ jãjarã ecariarã yesea macabañañujarã. 	 Huan, huailaia tang pangah vok hon tampi a ta ua.


U̶ye veseju̶ ĩna ejaro ĩacõari, ti vese coderãju̶a, ado bajiro yirãma: Ĩnare ñejecõari, jarãma. Gãjerãre sĩarãma, to yicõari gãjerãre gũ̶tane reasĩarãma. 	 Huan, lou kemte'n tuh a sikhate a naman ua, khat a vua ua, khat a that ua, khat suang in a deng ua.


No bojarã yu̶ jacu̶ õ vecagu̶ ĩ rotirore bajiro yirã, ĩna ñarãma yu̶ bederãre bajiro bajirãma, yu̶ jacore bajiro bajirãma —yu̶are yicami Jesús. 	 Kuapeuh ka Pa vana om deihlam hih phot tuh ka unaute ka sanggam nute, ka nute ahi uh a chi a.


Ado bajiro ti bajijare, to bajiro yimasiaja mani: Tirũ̶mu̶ju̶ adi macaru̶cu̶roju̶ ĩ macu̶re Dios ĩ cõaroto rĩjoroju̶, “Jud'io masa me ñarã quẽne, Abraham, yu̶re ĩ ajitirũ̶nu̶rore bajiro yu̶ macu̶re ĩna ajitirũ̶nu̶jama, ‘Rojose maja’ ĩnare yiĩaru̶cu̶ja”, yitu̶oĩamasiñuju Dios. Tire tu̶oĩacõari, ado bajiro Abraham ñamasir'ire ĩre gotimasiñuju: “Mu̶ su̶orine masa jedirore quẽnase ĩnare yiru̶cu̶ja yu̶”, yimasiñuju Dios. 	 Huan, laisiangthouin, Pathianin ginna jiakin Jentelte siamtangsak dingin a kisa chih theikholin, Nangmah ah namte vualjawl sakin a om ding uh, chiin, Abraham kiangah tanchin hoih tuh a nagenkholta hi.


Pablo ĩ gotirũgũsere ajirũgũaja mani. “Masa ĩna quẽnorãma, rũ̶cu̶bu̶oriarã me ñaama”, yigotirũgũami. To bajiro ĩ gotisere ajitirũ̶nu̶rã, adi macana rĩne ñabeama. Asia sita ñaro cõrone ñarãma, ĩ gotisere ajitirũ̶nu̶rã. 	 Hiai Ephesa khua kia hilouin, Asia gam kho kim tengteng phial ah leng, hiai Paulain, khuta bawl pathiante Pathian ahi kei uh, chiin, mi tampi a thuzoh a, a kiheisak khinta ahi chih, noumau ngeiin leng na mu un na ja ua. 2


Masaju̶ama, Juan ĩ gotimasiosere ajicõari, “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶ Dios ĩ cõarocu̶re bu̶to tu̶oĩayucõa ñarã ñari, “¿Ĩne ñaruyuatique?”, Juanre ĩre yitu̶oĩañujarã, ĩna u̶su̶riju̶ma. 	 Huan, miten a lamet ua, mi tengtengin Johan tung thu a lungtang ua, Kris ahi kha zenzen de aw? chia a ngaihtuah laiun,


To bajiri, Pedro, Juan rãca tubibe ecoriarãre, jirotiyuju Anás. To ĩ yijare, ĩ rĩjoroju̶are ejarũ̶gũ̶ ejayujarã Pedro, Juan rãca. To ĩna ejaro, ado bajiro ĩnare sẽniĩañuju Anás: —¿Ñimu̶ masare mu̶are gotimasiorotimasiri? ¿Ñimu̶ ĩ masise rãca micagũ̶re catiomasiri mu̶a? —ĩnare yisẽniĩañuju Anás. 	 Huan, Peter leh Johan a laiah a dingsak ua, Bang hihtheih nain ahia kua minin ahia hiai khawng na hih uh? a chi ua, a dong ua.


To bajicõari, Abraham manajo Sara, bu̶cu̶o rĩa magõ ñamasiñuju so. Ĩ quẽne bu̶cu̶ ñamasiñuju. To bajiboarine, “Ĩ goticatore bajirone yiru̶cu̶mi Dios” yitu̶oĩagũ̶ ñari, Dios ĩ ejarẽmojare, macu̶ cu̶timasiñujarã ĩna. 	 Ginnain Sara ngeiin leng, chiampa tuh muanhuai asak jiakin, teknungin leng chi pai theihna amu hi.


Ti ñaja ñasu̶ose, ñamasuse Dios ĩ rotimasire. 	 Huai tuh thupiak thupipen leh poimoh pen ahi.


To bajiro mu̶are yu̶ gotisere ajicõari, ¿ado bajiro yitu̶oĩati mu̶a? “Dios manire ĩ ĩajama, gãjerã masa rẽtoro quẽnarã ñaja mani jud'io masa”, ¿yitu̶oĩati mu̶a? To bajiro me bajiaja. Mani jud'io masa, jud'io masa me ñarã quẽne, ñajediro rojose mani yise vaja su̶oye cu̶tiaja mani, Dios ĩ ĩajama. 	 Ahihleh amau sangin i hoih zo khol ua hia? Hoihzo lou hial; Judate leh Grikte khelhna sikhaa om vekin tumalamin leng i ngohta vele;


Vaibu̶cu̶rã ĩna soemu̶orotise su̶orine, “Rojose mana ñaama” rẽmoju̶ne Dios ĩ yiĩacõajama, “Tudi rojose yu̶a yisere masirioato Dios”, yibetiboriarãma. 	 Huchi hita kei leh, lat tawp thamta lou ding uhia? Abemite khatvei a hihsiangthou pahngal hile uh, khelhna kitheihna lah nei nawnlou ding hi ua.


Tiro maca tu̶ju̶ ñar'i, Sidón vãme cu̶ti macaju̶ rẽtoasuju Jesús. To rẽto vacu̶ne Decápolis sita ñarimacarire quẽne rẽtoasuju. To rẽtoacu̶ne, Galilea U̶tabu̶cu̶ra tu̶ju̶ ejacoasuju yuja. 	 Huan, Tura gam akipanin a pawt nawna, Sidon khua tawn in Dekapoli gam pai kan jelin Galili dil a tungta a.


Tire bajirivãme mu̶are gotiaja yu̶: Rõmio so manaju̶ cu̶tijama, ĩ catiro cõro so manaju̶ rãca so ñajama, quẽnaja. So manaju̶ ĩ bajirocacoajama, “Gãjire manaju̶ cu̶tibesa”, yibeaja Dios Moisére ĩ roticũmasire. To bajiri so manaju̶ ĩ bajirocaro bero, gãji so manaju̶ cu̶tijama, Dios ĩ rotimasirere cu̶dibeco me bajigomo. 	 Numei, pasal nei a pasal a dam sung teng dana a pasala henkhawmin a om ahi; himahleh, a sihin, pasal lamah dan akipan khahin a om ahi.


Gajeye ĩ macu̶re ĩ gotirotire ado bajise yiucamasiñuma ĩna: “ ‘ “Masa rojose ĩna yisere ĩnare masirioya” ĩnare yisẽnibosagu̶ ñaru̶cu̶ja mu̶’ mu̶re yaja yu̶. ‘Paia u̶ju̶ ñamasugũ̶ Melquisedec ĩ bajicatore bajiro bajiru̶cu̶ja mu̶’ mu̶re yaja yu̶”, yiucamasiñuma ĩna, ĩ macu̶re Dios gotirotire yirã. 	 Nang jaw, Melkisedek omdan banga khantawna Siampu na hi, chia, mun danga a gen bangmahin.


Cojorũ̶mu̶ Jesús ĩ buerã rãca cũmuaju̶ vasãjacõari, —Gajejacatu̶aju̶ jẽajaro mani —ĩnare yiyuju Jesús. 	 Huan, hichi ahi a, huailaiin ni khat tuh longah a tuanga, a nungjuite toh; huan, a kiang uah, Dil gal khat lamah I kai ding, a chi a. Huchiin long a phel ua, a paita ua.


Tocãrãcarũ̶mu̶ sĩgũ̶re bajiro tu̶oĩarã ñari, Diore yirũ̶cu̶bu̶oriaviju̶re rẽjarũgũñujarã ĩna, Diore sẽnirã. To yigajano, gãjerãre jicoasujarã ĩna, ĩnare barotirã. Ĩna ya viriju̶ ejacõari, bare barãne, Jesús ĩ rotiriarore bajirone yibavariquẽnañujarã ĩna. To bajiro bajirã, quẽnase Diore yirũ̶cu̶bu̶orũgũñujarã ĩna. To bajiri ĩnare ĩacõari, “Quẽnaro yirã ñaama”, yiĩañujarã ĩna, ti macana. To bajiri, Jesús ĩ masisere ĩnare cõañuju. Ĩnare ĩ cõajare, cojorũ̶mu̶ ru̶yabeto ti macana sĩgũ̶ri, Jesúre ĩre ajitirũ̶nu̶su̶oyujarã ĩna. To bajicõari, Jesúre ajitirũ̶nu̶rã tu̶ju̶ rẽjañujarã ĩna quẽne. Ĩna rãca ñarã, jãjarãbu̶sa ñañujarã, Jesúre ajitirũ̶nu̶rã. 	 Huan, niteng lungsim munkhatin Pathian biakin ah phatuamngai takin a om jeljel ua, a in lam uahte leng tanghou balkhamin, nuam leh lungkimin, a an uh a ne jel ua,Pathian a phat ua, mi tengteng kipahlamin a om uh. Huan, a hotdam lel peuhmah Toupan nitengin a kiang uah a behlap sak jel a hi


To bajiro ĩ yiro bero, gũ̶tau̶ ũ̶mu̶aricu̶ joeju̶ Jesúre ũmato vasuju Satanás quẽna. Toju̶ ũmato ejacõari, adi macaru̶cu̶ro ñarimacari jediro ĩre ĩojeocõañuju. 	 Huan, diabolin tangsang takah a pi nawna, khovel gam tengteng leh a thupina a ensak a.


To bajiboarine, jẽju̶ yu̶ burocagu̶re bajiro bajirãre mu̶a burearu̶ajama, bare bamenane Diore sẽnicõari rĩne bureamasiru̶arãja mu̶a —yu̶are yicami Jesús. 	 Akoi abang hileh, hichi bang jaw thumna leh anngawl louh ngal in a paikhe kei.


To ĩ yisere ajicõari, ado bajiro ĩre cu̶dicami Jesús: —Riojo mu̶re gotiaja yu̶. Adi ñami busiyu̶ju̶a gãjabocu̶ ĩ ñagõroto rĩjoro, idiaji, “Jesúre masibeaja; ĩ rãcagu̶ me ñaja yu̶”, yisocaru̶cu̶ja mu̶ —Pedrore ĩre yicami. 	 Jesu'n a kiang ah, Chihtaktakin ka hon hilh ahi, tuzan in ak khuan ma in, nang thumvei non kitheihmohbawl ding, a chi a.


“Mu̶a manajo me rãca, rõmia quẽne mu̶a manaju̶ me rãca mu̶a ajeriarã cu̶tijama, quẽnabeaja ti” yirã ñaboarine, mu̶aju̶ama, ¿no yirã tire yicõarũgũati mu̶a? “Gãjerã masa, Diore masimena, ĩna masune ĩna quẽnoriarãju̶are rũ̶cu̶bu̶osocarãma. To ĩna yisere ĩaterã ñaja yu̶a” yigotiboarine, ¿no yirã ĩna yirũ̶cu̶bu̶osocariviriayere ñasere juarudiati mu̶a? 	 Nang, angkawm lou dia hilhpa, nang ang na kawm nak maw? Nang, milim hopa, nang milim biakina thilte nag u nak maw?


Mileto macaju̶re ñacõari, Efeso macana Jesúre ajitirũ̶nu̶rãre ũmato ñarãre jigu̶, ĩnare ucacõacami Pablo. 	 Huan, Milita khua akipanin Ephesa khua ah mi a sawla, saptuam upate a kiangah a samsaka.


Mani ñicu̶a ĩna yimasirere ĩna tu̶oĩarore bajiro yu̶ quẽne yu̶ tu̶oĩajama, “Ĩna rẽtoro ñamasugũ̶ ñaja yu̶”, yitu̶oĩaroti ñaboroja. Ĩna tu̶oĩasere bajiro yu̶ quẽne yu̶ tu̶oĩajama, ado bajise bajiroja: 	 Pumpi lam chilehang kei mahmahin suanding ka nei sem moh kei ding; mi himhimin pumpia suanding neia a kitheihin tuh, ken ka nei sem:


To bajiro yu̶are ĩ yiro bero, panre ãmicõari, “Quẽnaro yaja mu̶”, yicami, Diore sẽnigũ̶. To yigajanocõari, bacami. 	 Huan, huai thu a gen khitin tanghou a la a, mi tengteng maah Pathian kiangah kipahthu a genta a; huan, a balkhama, a ne panta hi.


Jeare bajiro bajiaja mani ñemero quẽne. Mani ruju̶aye rãca rojose mani yise rẽtobu̶saro yaja ti, mani ñemero. Mani ñemero su̶orine rojose mani yijama, vãtire cu̶dirã ñari, rojose rĩne yimu̶orũ̶gõcoaru̶arãja mani. 	 Huan, lei tuh mei ahi. I pumpi hiangte lak a gitlouhna lumpi, pumpi aveka ninsak a, mihing ki suansawn dan pian phungpi kangsak ahi; huai lei mah tuh gawtmun mei in a pehloh ahi.


Mame macaru̶cu̶ro ĩ vasoaro bero, masa rãca Dios ĩ ñajare, ĩre masijedirona ñacama. To bajicõari, “Mu̶ su̶orine ñamasurã ñadicaju̶ yu̶a”, Diore ĩre yirũ̶cu̶bu̶orona ñacama. 	 Huan huailaia vak lakah tuh namte a khosa ding ua; huan leitung kumpipaten huaiah a thupina uh a hontawi lut ding ua;


Mu̶ama, yu̶ yarã ñari, ĩnare bajiro bajibetiru̶arãja. Yu̶re ajitirũ̶nu̶gũ̶, ñamasugũ̶ ñaru̶cu̶mi, gãjerã bedire bajiro bajitu̶oĩagũ̶. To bajiro yu̶ yijama, “Gãjerã ĩna bojasere masicõari, quẽnaro ĩnare yirũ̶cu̶bu̶ogu̶ ñaru̶cu̶mi” yigu̶ yaja yu̶. 	 Himahleh, nou jaw huchibang na hi kei ding uh; na lak ua thupipen nau jaw bangin om henla, makai pen na sempen bangin om jaw heh.


Ti macaju̶ yu̶a ejabusuocatirũ̶mu̶re Qu'io vãme cu̶tiyoa cãnamuñarore ejacaju̶ yu̶a. Gajerũ̶mu̶, Samos vãme cu̶tiyoaju̶ ejacaju̶ yu̶a. Gajerũ̶mu̶ vana, Mileto vãme cu̶ti macaju̶ ejacaju̶ yu̶a. 	 Huan, huai akipanin longin ka pain awn ua, a jingin Kio tuikulh jawn ka tung ua; huan, a jing nawnin Samo tuikulh ka tawn ua, huan, a jing nawn in Milita khua ka tung nawn uh.


To bajiro ti yirone, —¿Ñimu̶ ũgũ̶ ñacõari, to bajise yu̶re yati mu̶? —yiyuju Saulo. To ĩ yirone, —Yu̶ne ñaja, Jesús, rojose mu̶ yisu̶yarũgũgũ̶ne —ĩre yiyuju Jesús. 	 Huan, aman, Toupa, kua na hia? a chi a. Huan, Toupan, Jesu, na sawi ka hi;


Tirũ̶mu̶re masare beseru̶cu̶mi Dios. Ĩre rũ̶cu̶bu̶obeticõari, rojose yiriarãre, rojose ĩnare yiru̶cu̶mi”, yigotimasiñuju Enoc ñamasir'i, mu̶a rãcana Diore rũ̶cu̶bu̶omena ĩna bajirotire gotigu̶. 	 mi tengteng tunga vaihawm ding leh, Pathian limsak loute tengteng Pathian limsak louhna na Pathian limsak loutunga a sep tengteng uah leh, Pathian limsak loumikhialten a tunga thukhauh tak a gen tengteng ua siamlouh tangsak dingin.


To ĩna bajirone, Dios ocare ĩna buerivi u̶ju̶ quẽne ejayuju, Jairo vãme cu̶tigu̶. Jesúre ĩacõari, ĩ rĩjoroju̶a gu̶somuniari tuetuyuju, ĩre rũ̶cu̶bu̶ogu̶. To yicõari, ado bajiro Jesúre ĩre sẽniñuju: —Yu̶ maco sĩgõne ñagõ, ju̶aãmo cõro, gu̶bo ju̶a jẽnituari cũ̶mari tu̶saco ñaamo so. Bajirocaco yimo. So tu̶ ejacõari, sore mu̶ moaĩajama, caticoaru̶ocomo —Jesúre ĩre yisẽniñuju. To bajiro Jairo ĩ yisere ajicõari, ĩre su̶yasuju Jesús. Jãjarã masa ĩre su̶yacõari, no bajiro yi vamasiña manoju̶ vasujarã ĩna. 	 Huan, ngai dih, mi khat a min Jaira kikhopna in vaihawmpa a hongpaia, Jesu khebul ah a khupboha, a ina hoh dingin a ngen ngutnguta.


Tire ĩacõari, bu̶to variquẽnañujarã ĩna, tu̶oĩasu̶tiritiñaboariarã. 	 Huan, a simkhit un lungmuanna thu jiakin a kipak mahmahta uhi.


Quẽnagũ̶ma, quẽnaro tu̶oĩagũ̶ ñagũ̶mi. To bajiri quẽnase ñagõgũ̶mi. Rojogu̶ju̶ama, rojose tu̶oĩagũ̶ ñagũ̶mi. To bajiri rojose ñagõgũ̶mi. 	 Mi hoihin a goubawm hoih a kipan thil hoihte a honla khia a, mi gilou in a gou bawn hoihlou akipan thil hoihlou a honlakhe jel.


Jãjaejacõari, bajirocario ãmore ñiagũ̶ne, ado bajiro sore yiyuju Jesús: —Daquego, vũ̶mu̶rũ̶gũ̶ña —sore yiyuju. 	 Jesun bel a khut a lena, Nungak, thou ve, a chi a, a sam a.


To bajiri, Dios ocare masa ĩna ucamasire ado bajiro gotiaja: “Jacobju̶are ĩre maicõari, Esaúrema ĩre ĩatecaju̶ yu̶”, yigotiaja Dios oca. 	 Jakob ka it a, Esau jaw ka hua, chih gelh bangin.


Gãjerã yayimena noventa y nueve ñarirãcu̶re, “Yayibesuma” yivariquẽnagũ̶ ñaboarine, yayir'ire bu̶jacõari, ĩnare ĩ variquẽnaro rẽtobu̶saro ĩre variquẽnagũ̶mi. 	 Chihtaktak in ka hon hilh ahi, a muh nawn zenzen in tuh, sawmkua leh kua vak mang loute tungah sang in, a tungah a kipak zo ding.


Ti macaju̶re ñañuju romano masu̶. Surara u̶ju̶ ñañuju ĩ. Ĩre moabosarimasu̶, ĩ maigũ̶, bu̶to rijayuju. Bajirocacu̶ju̶ yiyuju ĩ. 	 Huan, sepaih zaheutu kuahiam a sikha deihtak a chi a na a, a si dekdeka.


Ĩnare gõjanabiorotiboarine, sĩarotibeticami Dios. —Cojomocãrãcu̶ muijua, cotibaja ĩ toarore bajiro ĩnare toarũgũru̶arãja mu̶a —ĩnare yiroticami. 	 Huan amau that lou dinga, kha nga amau hih genthei zo dinga hilhin a om ua; huan a hihgentheihna uh tuh aikamin mi a teha, gentheihna bangmai ahi.


Mu̶a tu̶ana, to yicõari, gajeroana quẽne gãjerã rãca ĩna gãmerã sĩasere ajiru̶arãja mu̶a. Tire ajicõari, güibetiru̶arãja mu̶a. “Bajiru̶aroja” Dios ĩ yiriarore bajirone bajiru̶aroja. To bajiro ĩna gãmerã yiñaboajaquẽne, adi macaru̶cu̶ro jediro me bajiru̶aroja. 	 Huan, kidou thu leh kidou thuthang na za ding ua; na mangbatlouhna ding un pilvang un; huai khawng a hong om ding him ahi; himahleh tawpna jaw ahi nai tadihkei ding.


“Lev'i jãnerabatia ñaru̶arãma paia”, yimasiñuju Dios. Sĩgũ̶ Lev'i jãnami ñamasiñuju Aarón vãme cu̶tigu̶, paia u̶ju̶ ñamasugũ̶, Dios ĩ cũsu̶omasir'i. To bajiri Aarón, Lev'i jãnami ĩ ñajare, “Aarón rẽtoro ñamasugũ̶ ñamasiñuju Melquisedec”, yimasiaja mani. Lev'i jãnami Aarón, ĩna jãnerabatia quẽne, Diore rũ̶cu̶bu̶orã masa ĩna ĩsisere ĩnare yibosarimasa ñacoadimasiñujarã ĩna. Tire boca juacõari, Diore rũ̶cu̶bu̶orã tire soemu̶omasiñujarã ĩna. “Rojose ĩna yise vaja, rojose ĩnare yibesa” masare yisẽnibosarimasa ñacoadimasiñujarã. To bajiro ĩna yiboajaquẽne, Dioju̶a ĩ ĩajama, rojose ĩna yire ti ñacõajare, “Rojose mana ñaama”, ĩnare yiĩabetimasiñuju Dios. To bajiro ti bajijare, paia u̶ju̶ ñamasugũ̶ Melquisedere bajiro bajigu̶re, ĩ macu̶re cõañumi Dios, “Masare yirẽtobosato” yigu̶. 	 Huchiin, Levi ten siampu hihna ziaka bukimna muhtheih na hi leh (huainuai ah miten tuh dan thu ana mu ngal ua), Aaron omdan bang a bawl louh Melkisedek omdan bang a siampu dang hong om bang kiphamawh ding ahia?


Yu̶rema, pan quẽnamasusere bajiro bajigu̶re, masa ĩna ajitirũ̶nu̶jama, bajireacoaboarine, quẽna tudicaticõari, quẽnaro ñarũgũru̶arãma ĩna. 	 Hiai i chih van akipana tanghou hongpai sukpen ahi, min a nek ua, a sih louhna dingun.


Quẽna ado bajiro yu̶re yicami yu̶re ruyuaĩocacu̶: —Efeso vãme cu̶ti macana yu̶re ajitirũ̶nu̶rãre ũmato ñagũ̶re ado bajiro ucaya: “Adi mu̶are yu̶ ucase, ado bajiro bajigu̶ mu̶are ĩ gotise ñaja: Ĩ ãmo riojojacatu̶a cojomo cõro ju̶a jẽnituarirãcu̶ ñocoa cu̶ogu̶, cojomo cõro ju̶a jẽnituarirãca sĩabusuoriabajari jeoriaju̶rire ĩatirũ̶nu̶rũgũgũ̶ ñaami. Yu̶re ruyuaĩocõari, yu̶re ĩ goticatire ĩre ucacõabosagu̶ yaja yu̶”, yiucaya —yicami. To yicõari, ado bajiro mu̶are goticami: 	 Ephesa khua saptuamte angel kiangah hichi bangin gelh in: A khut taklama aksi sagih tawi dangkaeng tuikuang koihna sagih laia vial vakpan hiah thite a chi hi:


To bajiro bajiriarã mu̶a ñaboajaquẽne, ĩ tu̶ju̶ mu̶a ejaro, “Rojose mana ñaama” ĩ yiĩarotire yigu̶, ĩ macu̶re rijarotiyuju. 	 A sihnain a pumpi ah amah toh noute a honkilemsakta hi, a maa siangthou tak leh, gensiatbei leh, mohsaktheihlouha a hondin sakna dingin,


Ĩ ru̶joa joa oveja joare bajiro bu̶to boticaju̶. To bajicõari, buerigaserire bajiro boticaju̶. Ĩ cajearima, jea ũ̶ju̶sere bajiro yaacaju̶. 	 Huan, a lu leh a sam tuh samul kang bangin a kanga, vuk bangin; huan a mit tuh meikuang bang ahi;


To yicõari bero, to ñariviju̶ sãjañuju Jesús. Ti viju̶ sãjaejacõari, ado bajiro ĩre sẽniĩañujarã ĩ buerimasa: —¿No yirã vãtire burocamasibeti yu̶a? —ĩre yiyujarã ĩna. 	 Huan, Jesu ina a valut leh, a nungjuiten, Bangchi-a kou delhkhe theilou ka hi ua leh? chiin, a simin a dong ua.


To cõrone Jesús ĩ ñagõrere tu̶oĩabu̶jacõari, gotiyuju Pedro: —Gotimasiorimasu̶, ĩaña. Higuera vãme cu̶tiu̶re, “Ju̶aji rica maniu̶caru̶arãja mu̶a” mu̶ yimasiricu̶ sĩnirocacoasuja ti —Jesúre yiyuju. 	 Huchiin, Peterin theikhiain, a kiangah, Heutupa, en dih: theipi kung hamsiat na loh a na vuai khin vekta, a chi a.


Mu̶are ñejecõari, u̶jarã rĩjoroju̶a mu̶are ĩna juaároto rĩjoro, “¿No bajiro ñagõrãti yu̶a?”, yitu̶oĩarejaibetiru̶arãja mu̶a. 	 Huchiin, dawnna ding ngaihtuah khol lou dingin na lungtang uah kihihkip un;


To bajiri cojo cũ̶ma jedi, gaje cũ̶ma gu̶dareco Corintoju̶re Dios ocare ĩnare gotimasio ñañuju Pablo. 	 Huan, Paula huaiah a lak uah Pathian thu hilhin kum khat leh kha guk a omta hi.


To ĩ yise rãcane, sĩgũ̶, Dios ĩ rotimasire gotimasiorimasu̶, Jesús tu̶ ejayuju. —Gotimasiorimasu̶, no bojaro mu̶ vato cõrone mu̶re su̶yaru̶aja yu̶ —Jesúre ĩre yiyuju ĩ. 	 Huan, laigelhmi khat a hongpaia, a kiangah, Heutupa, na paina peuhah ka honjui ding, a chi a.


Paia u̶ju̶ ñamasugũ̶ adigodoagu̶ma, tocãrãca cũ̶mare cojojine, Dios ĩ ñarisõa vãme cu̶ti sõare jãjarũgũmasiñuju, vaibu̶cu̶ ĩ sĩar'i ri'ire “Masa rojose ĩna yisere masirioya Dios”, ĩnare yibosagu̶. To bajiboarine Cristoju̶ama, õ vecaju̶ Dios ĩ ñaroju̶re ejacõari, adigodoagu̶ paia u̶ju̶ ĩ yimasiriarore bajiro yiru̶ me, bajiyumi. Ĩ masu ruju̶ ri'i su̶orine yirẽtobosacõari, Dios ñarisõaju̶re jãjasuju. 	 Himahleh, Siampu Lianpen kum tenga amah sisan lou, sisan tawi kawma Mun Siangthoua lut jel bangin, amah bel amah kilan dingina lut sam kei;


“Ĩ jacu̶ griego masu̶ ñacami”, yimasijedicõañujarã ti macariana. To bajiri ĩ rãca Timoteo ĩ vacudirotire bojagu̶ ñari, “Jud'io masa adi macariana, ‘Circuncisión yiyamagũ̶ ñagũ̶mi Timoteo’ yiĩateroma” yimasigũ̶ ñari, “Circuncisión yirotiya”, yiyuju Pablo. 	 Paula in amah tuh a kianga hoh sam dingin a deiha; huchiin huailama Juda omte jiak in a zek a sumsaka, a pa Grik ahi chih a thei vek ngal ua.


To ĩ yisẽniĩasere ajicõari, jãjarã ĩre ĩna cu̶dimavisiocõajare, “To bajiro rojose yiyumi”, yiajimasibeticõañuju surara u̶ju̶. Tire ajimasibeticõari, “Mani ñariviju̶ ĩre ãmicoaya”, yiyuju, ĩ surarare. 	 Huan, mipi lakah a khen thu khatin a kikou ua, a khen thu dangin a kikou uh; huan, buai jiakin a dan a theikeia, kulha pilut thu a pia hi.


Caballo botigu̶ joe jesagu̶ju̶a, ĩnare quẽacõari, ju̶arã rojose yirãre ñiacami. Güiogu̶ sũagũ̶ baba ñaboarine, “Yu̶ ñaja Diore gotirẽtobosarimasu̶” yisocagu̶re quẽne ĩre ñiacami. Ĩne ñacami güiogu̶ sũagũ̶ ĩ ĩaro rĩjoroju̶a ĩaĩañamanire masare yitocacu̶, to yicõari, güiogu̶re bajigu̶ ĩna quẽnorujeocacu̶re rũ̶cu̶bu̶oroticõari, güiogu̶ vãmere ucaturoticacu̶. To bajiri, rojose yirã ĩna ñajare, güiogu̶ sũagũ̶re, to yicõari, “Diore gotirẽtobosarimasu̶ ñaja yu̶” yisocagu̶re quẽne, catirãrene azufre vãme cu̶tise ũ̶ju̶ri jeameju̶ ĩnare cõacami caballo botigu̶ joe jesagu̶ju̶a. 	 Huan gamsa tuh matin a omtaa, huan jawlnei taklou, ama achiamtehna hiha gamsa chiamtehna neite leh amah limbete a khempa toh a man khawma: a nih tuak un a hingin meidil, kata kang sungah paihlutin a omta uhi:Huan adangte tuh huai sakol tunga tupa temsaua thahin a omta ua; huai temsau a kama kipana hongsuakin; huan amau sain vasa teng teng gilvahin a omta uhi.


Gajerũ̶mu̶, yu̶a tu̶ju̶ Jesús ĩ vadone ĩre ĩacami Juan vãme cu̶tigu̶, masare oco rãca bautizarimasu̶. Ĩre ĩacõari ado bajiro masare yigoticami: —Ĩaña mu̶a yuja. Ĩne ñaami Dios yu̶, oveja macu̶re bajiro masare rijabosarocu̶. No bojarãre “Rojose yu̶ yise vaja yu̶re rijabosayumi” ĩre yironare rojose ĩna yise vaja ĩnare rijabosarocu̶. 	 Huan, a jingin Johanin Jesu a kiangah hongpaiin a mu a. Huan, a gen a; En un, Pathian Belamnou khovel khelhna lamangpa!


Riojo ado bajiro mu̶are gotiaja yu̶: Ĩ manajo gãji rãca so ajeri cu̶tibetiboajaquẽne, sore rocacõari, gajeo ĩ manajo cu̶tijama, Dioju̶a ĩ ĩajama, ĩ manajo me ñagõmo. Ĩ ajerio cu̶tigo ñagõmo —ĩnare yicami Jesús. 	 Ken zaw ka hon chi ahi, Kuapeuh tangval ngaihjiak hilou a, ji ma a midang nei tuh, angkawm ahi: maksa nei peuhmah leng angkawm ahi a chi a.


Quẽna u̶tabu̶cu̶ra tu̶ ejacõari, masare gotimasioñuju Jesús. Masa jãjarãbu̶sa ĩna rẽjaquearo ĩacõari, cũmuaju̶ vasãjacõari, rujiyuju Jesús. Masaju̶ama, u̶tabu̶cu̶ra tu̶ ñañujarã ĩna. 	 Huan dil piau ah thu a hilh nawnta a. Huan mipi hon tampi tak a kiangah a hongkikhawm ua, huchiin, dil ah longah a tuanga, a tu a, mipi hon tengteng tuh dil piau a leitung ah a om ua.


“Cãnigũ̶ bajigu̶mi” Jesús ĩ yisere ajicõari, “Ĩ u̶su̶sãjarere yigu̶mi”, yicõacaju̶ yu̶a. To bajiro yu̶a yitu̶oĩaboajaquẽne, Jesúju̶ama, “Bajirocacoarimi” yiru̶ne yicõañumi Jesús. 	 Jesun a sih thu a gen hi; himahleh, amau a khawl sunga aihmut thu a gen hiam a sa ua.


To yicõari, yu̶ju̶are ado bajiro yicami: —Mu̶ jacore bajiro bajigo ñaru̶ocomo so —yu̶re yicami Jesús. To bajiro ĩ yise ñajare, yu̶ ya viju̶ sore ũmato ñarũgũcaju̶ yu̶ yuja. 	 Huan, nungjuipa kiangah, En in, na nu; a chi a. Huan, huai nungsiah, huai nungjuiin amah in ah amah a pita hi.


Ti vire sĩgũ̶ ũ̶mu̶ ñañuju, ĩ u̶su̶ju̶ vãti sãñagũ̶. Jesús, masare ĩ gotimasiorone, ĩ u̶su̶ju̶re sãñacõari ado bajiro Jesúre ĩre yiavasãñuju vãti: 	 Huan, a kikhopna in uah dawi nin paimi khat ana om a; aman tuh,


Masa ĩna tu̶oĩasere masigũ̶ ñari, jud'io masa me ñarãre quẽne Esp'iritu Santore ĩnare cõacami Dios, manire ĩ cõacatore bajirone. To bajiro ĩnare ĩ yicati ñajare, “Ĩnare quẽne ĩavariquẽnaami Dios”, yimasiaja mani. 	 Huan, lungsim theipa Pathianin eite honpiak bangmahin Kha Siangthou a kiang ua pe samin a tunguah a kipak chih a theisaka;


“Ĩ ñaami yu̶re ĩsirocarocu̶” yimasicõari, “Mu̶a jedirone u̶eri mana ñajedicõa bajibeaja mu̶a”, yu̶are yicami Jesús. 	 A mansakpa ding a thei ngala; huaijiakin, Na vek un na siang kei uh, a chi ahi.


Quẽna gotimasiore queti masare goticami Jesús: 	 Huan, Jesu'n, amaute a houpih a, a kiang uah gentehna thu a gen nawn a,


Tire ĩnare yu̶a gotimasiojama, “Rojose mana ñaama” ĩnare yiĩacõari, rojose tãmu̶otu̶jabetiriaroju̶ ĩna vaborotire ĩnare yirẽtobosaru̶cu̶mi Dios yirã, ĩnare gotimasiorũgũaja. 	 Min lungtangin a gingta ua, diktatna a mu jel uh; kamin a gum ua, hotdamna leng a mu nak uh ahi.


“Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõar'i me ñaja yu̶. “ ‘Ĩ ejaroto rĩjoro, ĩre goti rĩjoro cu̶tiato’ yigu̶, Dios ĩ cõar'i ñaja yu̶”, jẽre mu̶are yigoticõacaju̶ yu̶ —ĩnare yiyuju Juan, ĩ buerimasare. 	 Kei Kris ka hi kei hi, a maa mi sawl ka hi, ka chih, noumau mahmah hontheihpihte na hi uhi.


Dios ĩ bojarore bajiro rĩne quẽnase tu̶oĩarã variquẽnarãma ĩna quẽne, beroju̶ Diore ĩarona ñari. 	 Lungsima siangthoute a hampha uh; Pathian mu ding ahi ngal ua.


Ĩ yirore bajiro cu̶dimenarema, ĩnare bucõaroti ñaja ti. Ĩnare bucõari ĩnare sĩaroti ñaja”, yimasiñuju Moisés. Adi ñaja, Jesús ĩ bajirotire goti rĩjoro yigu̶, mani ñicu̶are ĩ gotimasire. 	 huan, mi kuapeuh, huai jawlnei thu ngaihkhiak sak lou tuh, mi lak akipana hihmangthang ahi ding uh, a chih.


Pascua boserũ̶mu̶re Jerusalénju̶ Diore rũ̶cu̶bu̶orã vana rãca sĩgũ̶ri vu̶sacama griego masa. 	 Huan, ankuangluinaa Pathian be dinga hohtoute lakah Grik kuate hiam a om ua;


To bajiboarine, Pedroju̶ama, ĩna gotisere ajicõari, ũmacoasuju ĩ. Ũma vaejacõari, sojeju̶ mubiar'i, ĩasõñuju ĩ. Jesúre ĩna gũmaboare rĩne ñañuju ti. Tire ĩacõari, “¿No bajiro bajicõari, bajiyujari ti?” yitu̶oĩarejaigu̶ne, tudicoasuju ĩ. 	 Himahleh Peter a thou a, han ah a taita a; huan, a kun a, a en a, puan mal ngat omte kia a mu a, huchiin, thil omdan tuh lamdang sa takin a in lamah a paita hi.


Dios ĩ bojasere masijeobetiboarine, mani ajimasiro cõro mani yicõa ñajama, quẽnaru̶aroja. 	 I hongtunna, i ngah chiangchiang uah muanhuaiin kip peuhmah ni uh.


To bajiri, yu̶ mairã, Cristo, ĩ jacu̶re ĩ cu̶dirũgũriarore bajiro cu̶diroti ñaja manire quẽne. Mu̶a tu̶ju̶ ñacõari, Cristo ocare mu̶are yu̶ gotisere quẽnaro ajicaju̶ mu̶a. To bajiri, yucu̶re quẽne mu̶are yu̶ goticõasere bu̶tobu̶sa Cristo ocare mu̶a ajitirũ̶nu̶sere bojaja yu̶. Rojose mu̶a yisere Dios ĩ yirẽtobosariarã ñari, rũ̶cu̶bu̶ose rãca ĩ bojarore bajiro yirũgũroti ñaja mu̶are. 	 Ka itte aw, hichi a hih ngalin, ka om lai kia hi loua, ka om louh lai banga leng, thu na man theihtak mahmah bang un, lau leh ling kawmin na hotdamna chiat uh sem khia un;


To bajiro ĩna bajirere gãjerãre gotimenane, ĩna masune tu̶oĩacõa ñañujarã ĩna. Tire tu̶oĩacõa ñarã ñari, ado bajiro gãmerã yisẽniĩañujarã: —¿No bajiro yire ũnire yigu̶ yati, “Rijacoaboarine tudicatiru̶cu̶ja” ĩ yijama? —gãmerã yisẽniĩañujarã Pedro mesa. 	 Huchiin, huai thu tuh a vom kinken ua, Misi laka pat thohnawn pen bang chihna hi ding ahia chih a kidong uh.


To bajiro mu̶are ĩna yiboajaquẽne, ñie mu̶are godocu̶tiru̶aroja. Dios ĩ ejarẽmose rãca ĩ tu̶ju̶ ejacõari, quẽnaro ñacõa ñarũgũru̶arãja mu̶a. 	 Himahleh, na samzang khat uh leng a mangthang kei ding.


Mu̶a ñajedirore bu̶to ĩaru̶ami. To bajicõari, ĩ rijacati quetire mu̶a ajirere tu̶oĩarejaiami. 	 Na vek un a honngai mahmah ngala, a dam louh thu na jak un, a lungkham mahmah hi.


To bajiri gajerũ̶mu̶ masa ĩna rẽjariviju̶ Pablore ajigu̶ ejayuju Agripa, Berenice rãca. “Manire ĩacõari, ‘Ñamasurã ñaama ĩna’ manire yato” yirã, rũ̶cu̶bu̶oro ejayujarã ĩna. Ĩna rãcana, surara u̶jarã, gãjerã Cesarea macana ñamasurã quẽne ejayujarã ĩna, Pablore ajirã. Ĩna ejaro bero, Pablore ĩre jiyuju Festo. 	 Huchiin, a jingin Agrippa leh Barnisi thupi takin a hong ua, thugenna in ah a lut ua, sepaih heutu lalte toh, khua a mi lian deuhte toh; huan, Festa thuin Paula tuh a pilut sak uh.


Jesúre ajirã ĩ tu̶ju̶ ejarũgũñujarã. Ĩna ñañujarã rojose yirã, u̶ju̶re gãjoa sẽnibosarimasa, to yicõari, gãjerã quẽne. 	 Huan, siahkhonmite leh mi khialte tengtengin a thu za dingin a kiang a honjuan ua.


Gãjerãma, Chipre vãme cu̶tiyoa ñarimacariana, Cirene vãme cu̶ti macana, vacõari Antioqu'ia macaju̶ ejayujarã. Toju̶ ejacõari, jud'io masa mere quẽne Jesús yere ĩnare gotiyujarã ĩna. 	 Himahleh, a lak ua akhen tuh Kupra tuikulh leh Kurini khua a mite ahi ua, huai miten Antiok khua a tun un Grikte leng a houpih ua, Toupa Jesu Tanchin Hoih a hilh samta uhi.


Yu̶ cãnibetore bajirone cãnibesa mu̶a quẽne. To bajicõari, Diore sẽniña, “Vãtia u̶ju̶ Satanás ĩ yirotisere yicõari, Dios ĩ bojabetire yirobe” yirã. Quẽnaro mu̶are masiaja yu̶. “Dios ĩ bojasere yiru̶cu̶ja” yirã ñaboarine, cojojirema rojose u̶su̶ri cu̶tirã ñari, Dios ĩ bojabetiju̶are yirũgũaja mu̶a —Pedro mesare ĩnare yiyuju Jesús. 	 Khemna a na lutlouhna ding un kiging gige in thum un; kha in jaw a ngap a, sa bel a hatkei hi, a chi a.


To ĩ yisere ajicõari, sĩgũ̶ ado bajiro Jesúre cu̶diyuju: —Gotimasiorimasu̶, yu̶ macu̶ ĩ u̶su̶ju̶ vãti sãñagũ̶ ñaami. To bajiro bajica yigu̶, ñagõbecu̶ ñaami. To bajiri “Jesús, vãtire burocagu̶mi” yigu̶, yu̶ macu̶re ãmivabu̶ yu̶. 	 Huan, mipi laka mi khatin a kiangah, Sinsakpa, ka tapa, dawi pautheilou nei, na kiangah ka honpi a;


Abraham ñamasir'i ñamasugũ̶ ĩ ñaboajaquẽne, ĩ rẽtoro ñamasugũ̶ ñamasiñuju Melquisedec. Gaje macariana u̶jarãre sĩareacõari, ĩna ye gajeyeũni ñaboare ĩna juarere, ju̶aãmo cõro ñaritubuari yicũcõari, cojotubua Melquisedec ñamasir'ire ĩsimasiñuju Abraham. 	 Huchi in, chikhah Abraham in a galllak hoihpeuhmah laka sawmakhat apiakna pa, huaimipa thupi dan ngaihtuah dih ua.


“Quẽnaro ñato ĩna” yigu̶ manire ejarẽmogũ̶mi Dios. Ĩne ñagũ̶mi, mani u̶ju̶ Jesús manire ĩ rijabosaro bero, ĩre catior'i, ĩre catiocõari, “Ovejare ĩatirũ̶nu̶gũ̶re bajiro, yu̶ yarãre quẽnaro ĩnare ĩatirũ̶nu̶ru̶cu̶ja mu̶” ĩre yir'i. Jesús ĩ rijabosare su̶orine, “Rojose ĩna yisere masiriocõari, quẽnaro yiru̶cu̶ja yu̶” masare Dios ĩ yimasiriarore bajirone bajiyuja. To bajiro ĩ yise jedibetiru̶aroja. 	 Huan lemna Pathian belam Chingpa thupi tak, I Toupa Jesu mah, khantawna thukhun na sisan vang a misi lak a kipan a pikhenawn pan,


Ĩna gotisere ajicõari, ado bajiro yicami Jesús, ĩnare: —Yu̶ ñaja Dios ĩ roticõacacu̶. Yu̶re ĩna sĩarotirũ̶mu̶ cõñaja ti. Yu̶re ĩna sĩaro bero, “Rẽtoro quẽnagũ̶ ñaami”, yu̶re yimasiru̶arãma masa. 	 Huan, Jesun a dawnga, a kiang uah, Mihing Tapa pahtawia a omna ding hun a tungta.


Ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãcu̶ ñañujarã ĩna. 	 A vek un, piching sawm leh nih khawng ahi uh.


Quẽnaro tu̶oĩaña mu̶a. “Rojose yu̶ yijama, masibecu̶mi Dios” mani yitu̶oĩaboajaquẽne, diseju̶a ĩ masibeti manijare, mani yisere masijeogu̶ ñaami. Gotimasiore ocare mu̶are gotigu̶ yaja yu̶: Ote ajere mani otejama, ti ajene judicõari, ti bu̶cu̶ato, ti ricarene juaru̶arãja. Gajeye mere juaru̶arãja mani. 	 Khemin om kei un; Pathian jaw zekhema mawkbawl vual ahi kei; min a tuh peuh uh huaimah a at nawn ngei ding a hih jiakin.


Ĩ quẽne, manire bajirone bajigu̶ ĩ ñajare, Dios ĩ rotise yimasijeogu̶ me ñamasiñuju ĩ. “Yu̶re quẽne josaja” yitu̶oĩagũ̶ ñari, “Gãjerã Diore ajitirũ̶nu̶rãre, to bajirone bajiroja”, yiĩamaiñuju. 	 Huaiten tuh bangmah theiloute leh lamhaihte tungah migit a suah thei nak uhi, amau ngei leng hatlouhna a tuama om sam jiakun.


Moisés ñamasir'ire Dios ĩ roticũmasireju̶ama, “Rojose ĩna yisere ĩnare masiriojeoru̶cu̶ja yu̶”, ĩ yire me ñañuja. Beroju̶ bajirotire baji rĩjoro cu̶tise ñañuja. To bajiro bajijare, tocãrãca cũ̶mane vaibu̶cu̶rãre sĩacõari, “Rojose yu̶a yisere yu̶are masirioato Dios” yirã ĩna soemu̶orotiboajaquẽne, “Rojose mana ñaama”, ĩnare yiĩabesuju Dios. 	 Dan thuin thil hoih, hongom dingte a taktak lohkhiakna neilouin, a limkia aneih jiakin, kumtenga kithoihna ngeingei alat jelte un, a honnaih mite bangchik mahin a bukimsak thei ngei kei hi.


Ado bajiroju̶a gotiaja Dios ocare masa ĩna ucamasire: “Abrahamre, ‘Quẽnaro mu̶re yiru̶cu̶ja yu̶’ Dios ĩre ĩ yisere ajicõari, ‘Ĩ yirore bajirone bajiru̶aroja’ ĩ yimasire ñajare, ‘Ñie rojose magũ̶ ñaami’ ĩre yiĩamasiñuju Dios”, yigotiaja ti, Dios ocare masa ĩna ucamasire. 	 Laisiangthouin bang a gena ahia? Abrahamin Pathian a ging taa, huan, huai ginna tuh a diknaa seh ahi, chiin a gen ahi.


Gãjerã surara u̶jarã beroagu̶ ñaja yu̶. To bajiri, yu̶ quẽne, gãjerã surarare rotigu̶ ñaja yu̶. Sĩgũ̶re, “¡Vasa!” yu̶ yijama, vajami. Gãjire, “Vayá” yu̶ yijama, vadiami. To yicõari, yu̶re moabosarimasu̶re, “Tire yiya” yu̶ yijama, yirũgũami. To bajiri, mu̶ roque rotigu̶ masu ñari, toju̶ vabetiboarine, mu̶ ñagõtu̶oĩasene caticoaru̶cu̶mi —Jesúre yiyuju. 	 Kei leng mi thu a om ka hi a, ka nuaiah sepaihte a om ua, nang, Pai in, ka chihleh, a pai jel; mi dang kiangah len, Nang hongpai aw, ka chih leh, a hongpai jel; ka sikha kiangah leng, Hiai hih in, ka chih leh, a hih jel, chiin a dawnga.


To bajiro ĩre ĩ yirotisere ajicõari, bu̶to variquẽnañujarã jud'io masa ĩ yarã sĩgũ̶ri. Ĩna variquẽnaro ĩacõari, Pedrore quẽne ñiaroticõari, tubiberotiyuju ĩ. To bajiro ti bajijama, pan vu̶oyamanire ĩna bariarũ̶mu̶rire bajiyuju. Ĩre tubiberotigu̶, “Rudiromi” yigu̶, ado bajiro quẽnaro coderotiyuju ĩ: —Diez y seis ñarãre babaricãrãcu̶ne vacõari, tocãrãcajine babaricãrãcu̶ codevasoaya mu̶a —ĩnare yiyuju. To yicõari, “Pascua boserũ̶mu̶ ti jediro, masa ĩna ĩaro rĩjoro Pedrore ĩre sĩarotiru̶cu̶ja yu̶”, yitu̶oĩañuju Herodes. 	 Huaiin Judate a kipaksak chih a theihin, Peter leng mat a tum jel a. (Huai nite tuh tanghou silngou sohlouh ni ahi).


To bajiro ĩnare yigajanocõari, Samaria sitana ĩnare ĩna bojabetijare, gaje macaju̶a vacoasujarã ĩna. 	 Huan, kho dangah a paita uh.


Toju̶re ejagu̶ne, —Gũ̶tare tũnuo gocõaña —ĩnare yicami Jesús. To bajiro ĩ yirone ado bajiro ĩre yicamo so, Marta, Lázaro ñaboar'i bedeo: —¡Yu̶ u̶ju̶, majique! Babaricãrãcarũ̶mu̶ tu̶sacoaju̶ ĩ bajiyayiro bero. Jẽre ũ̶ni su̶ticoacu̶mi —Jesúre yicamo so. 	 Jesun, Suang hem un, a chi a. A si sanggamnu Marthain a kiangah, Toupa, tun jaw a namta ding, a sihna ni li a hita ngala, a chi a.


Moare rotirãju̶are quẽne gotiaja yu̶: Ado yu̶ gotise ũni, mu̶a moarimasa Cristore ĩna tu̶oĩarore bajirone mu̶a quẽne tu̶oĩarona ñaja. Mu̶are moabosarimasare, “Rojose mu̶are yiru̶arãja, mu̶a moabosabetijama” yimenane, quẽnaro ĩnare yiya. Sĩgũ̶ne ñaami mani u̶ju̶ ñamasugũ̶, mu̶are moabosarimasare, to yicõari mu̶are quẽne rotigu̶. “Ĩna ñaama ñamasurã” yigu̶ me ñaami. Quẽnaro mu̶a moareju̶are ĩacõari, quẽnaro mu̶are yiru̶cu̶mi mani u̶ju̶. Tire masiritibesa mu̶a. 	 Huan, nou heutute aw, huchimahbangin, amau leh noumau Heutupa tuh van ah a om chih leh, aman mi deihsak tuam a neikei chih theiin vau louin a tunguah hih sam un.


“Ado cõrone ejaru̶cu̶mi Jesús”, yimasigũ̶ magũ̶mi. Ángel mesa quẽne masimenama ĩna. Dios macu̶ ñaboarine, “To cõro ejaru̶cu̶ja yu̶”, yimasibeaja yu̶ quẽne. Yu̶ jacu̶ sĩgũ̶ne masigũ̶mi —ĩnare yiyuju Jesús. 	 Himahleh, huai ni leh a dak thu Pa kia loungal kuamahin, vana angelten leng, Tapain leng a theikei uh.


To bajiri, “Dios ĩ roticõagũ̶ ĩ tudiejarotire mani masibetirĩmarone tudiejaromi” yirã, roori ñarũgũru̶arãja mu̶a —ĩnare yigotiyuju Jesús. 	 Nou leng mansa in om un, na gintak louhlai tak un Mihing Tapa hongpai ding ahi ngala, a chi a.


Tire ajicõari, ado bajiro tu̶oĩarãja mu̶a sĩgũ̶ri: “Dios ĩ yiru̶asere, ‘Tire yibeticõato’ yigu̶ magũ̶mi. Ĩ manijare, ĩ bojarore bajiro yigu̶ ñari, rojose mani yisere ĩacõari, ‘Rojose tãmu̶oru̶arãma ĩna’ Dios ĩ yijama, rojose yigu̶, yigu̶mi”, yitu̶oĩarãja mu̶a sĩgũ̶ri. 	 Nou, ka kiangah, Bangdia hondem ahia? A deihlam kuan ahia kalh? Non chi ding uh a hih tuak.


To ĩna yiñarone, ti macana u̶ju̶, —To cõrone avasãtu̶jaya —ĩnare yiyuju. Ĩna avasãtu̶jarone ado bajiro ĩnare gotiyuju: —Ajiya mu̶a, adi macana: Masa jedirone, “Artemisare sore rũ̶cu̶bu̶oriavire, to yicõari, õ vecaju̶ quedirujiadiriaju̶re sore bajigo ruyuriju̶, masa ĩna rũ̶cu̶bu̶oriju̶re coderimasa ñaama”, manire yimasiama ĩna. 	 Huan, kho laigelhpan mipi a sukdaih khitin, Ephesa khua a mite aw, Diana Thupitak biakin leh van akipana milim kia, Ephesa khuate vengmi na hi uh chih, kua ahia theilou om?


Jesús sore ĩ catiosere ti sitana masa ñaro cõrone gotibatocõañuma ĩna. 	 Huan, huai tanchin tuh huai gam tengteng ah a hongthang kheta.


To bajiro ĩna yijare, Jesús ĩ gotiroticõasu̶oriarã, gãjerã Jesúre ajitirũ̶nu̶rãre ũmato ñarã, rẽjañujarã ĩna, to ĩna yisere gãmerã ñagõrẽtobudiru̶arã. 	 Huan, sawltakte leh upate, huai thu ngaihtuah dingin a kikhawm ua.


So riovecare masa ĩna masibeti vãme ucatu ecorio ñacamo. Ado bajiro goticaju̶ ti vãme: “Jairimaca Babilonia vãme cu̶tigo ñaamo adio. So su̶orine jediro rojose masa ĩna yijare, ‘Ajeriarã cu̶tirã jaco’ to yicõari, ‘Rojose jediro jaco ñaamo’ ” yirivãme ñacaju̶ so rioveca tuyari vãme. 	 Huan a talah min thuguk, Babulon thupi, kijuakte leh leitunga kihhuaite nu, chih a kigelh hi.


To bajiri mu̶re yu̶ gotirore bajiro bajiru̶aroja. Adire yu̶ gotisere quẽnaro ajiya mu̶: Yu̶ gotisere “Bajibetoja” mu̶ yitu̶oĩajama, ñagõbecu̶ ñacoaru̶cu̶ja mu̶. Mu̶ macu̶ ĩ ruyuaro bero tudiñagõcoaru̶cu̶ja mu̶, bajigu̶ju̶ma —Zacar'iare ĩre yigotiyuju, ángel. 	 Ngaiin, ka thugente a huntaka hongtung ding, na gintak louh jiakin huai thilte a hongtun masiah na dai dide dia, pau leng na pau theikei ding, a chi a.


—Bu̶to rojose tãmu̶oru̶arãja mu̶a. “Quẽnaro yirã ñaja yu̶a” yitu̶oĩaboarine, rojorã ñaja mu̶a. Idiriabaja, bare jeobariabaja joema coeriabajari ñaboarine, jubeaju̶ama bu̶to u̶eri cu̶tibajarire bajiro bajiaja mu̶a. Mu̶a u̶su̶ri bajiseju̶arema tu̶oĩabeaja mu̶a. To bajirã ñari, “Quẽnaro yirã ñaja yu̶a” yitu̶oĩaboarine, rojosere quẽne tu̶oĩarã ñari, rojorã ñaja mu̶a. Ĩau̶orã ñari, “Ĩnare yitocõari, ĩna cu̶oboasere ẽmaru̶arãja”, yitu̶oĩarã ñaja mu̶a. 	 Laigelhmi leh Pharisai, lepchiahte aw, na tung uh a gik hi: nou leh kuang polam na hihsiang ua, a sung lah lepgukna leh kideklouhna in a dim ngal a.


Mu̶ ocare yu̶re mu̶ gotiroticatore bajirone ĩnare goticoadicaju̶ yu̶. Tire ajicõari, “Dios tu̶ vadir'i, Dios ĩ cõar'i ñaami”, yu̶re yimasiama ĩna yuja. 	 Nang thu non piak a kiang uah ka peta ngala; huaite a kem ua, nanga kipan ka hi chih dik takin a theita uh, nang na honsawl chih leng a gingta uhi.


To bajiri Jesús ĩ gotiroticõasu̶oriarã rãca rẽjañujarã ĩna. Tocãrãcarũ̶mu̶ne ĩna rãca rẽjarũgũñujarã. To bajiri sĩgũ̶re bajiro tu̶oĩañujarã ĩna. To bajicõari Diore sẽnirũgũñujarã ĩna. Bare barã quẽne, Jesús ĩ yirotiriarore bajirone yibayujarã ĩna. 	 Huan, sawltakte hilhin, kithuahin, tanghou balkhamin, thumin phatuamngai takin a om nilouhlouh uhi.


To yicõari, —“Jesús su̶orine Dios yarã ñaama” yirã, oco rãca ĩnare bautizaya mu̶a —ĩ rãcanare ĩnare yiyuju Pedro. To bajiri, ĩna bautiza ecoro bero, “Vabesa maji. Yu̶a rãca ñacõaña”, Pedrore ĩre yiyujarã Cornelio rãcana. 	 Huchiin, Jesu Kris mina baptisma tan ding thu a pia a. Huan khitin ni bangzah hiam tam dingin a khou uh.


To ĩ yisere ajicõari, ado bajiro cu̶diyuju ĩ: —“Yu̶ macu̶re catiomasigũ̶mi”, mu̶re yitu̶oĩamasicõaja, bajigu̶ju̶ma. To bajiro tu̶oĩavu̶ogu̶, “Ñabeticõato” yigu̶, yu̶re ejarẽmoña —Jesúre yiavasãñuju ĩ, rijaquedigu̶ jacu̶. 	 Huchiin, naupang pan tuh, ka gingta hi, ka ginlahna ah honhuh in, chiin, a kikou khe pah ngal a.


Masa rãca oca josabecu̶ ñaru̶cu̶mi ĩ. To yicõari, masa ĩna ĩaro rĩjoroju̶a rũ̶gõcõari, ‘Yu̶re ajiya mu̶a. Masigũ̶ ñaja yu̶’ yiavasã gotibecu̶ ñaru̶cu̶mi. 	 A sel keidinga, a kikou sam keidinga, kongzing khawng ah leng kuamahin a aw a za sam kei ding uh.


To ĩ yiro bero, toju̶ barã ejarã, rũ̶cu̶bu̶oriaju̶rire rujiru̶ayujarã ĩna. To ĩna bajisere ĩacõari, ado bajiro ĩnare gotimasioñuju Jesús quẽna: 	 Huan, a mi sapte un tutnamun hoihpen a tel jel dan uh a mu a, a kiang uah gentehna thu a genta a:


To bajiro Jesús ĩ bajibosare ñajare, Moisére Dios ĩ roticũmasirere ajitirũ̶nu̶rã rojose mu̶are ĩna yiboajaquẽne, tire ajirũ̶cu̶bu̶o tu̶jacõari, mame Dios ĩ vasoareju̶are ajitirũ̶nu̶roti ñaja mu̶are. 	 Huchiin, amah a muhsitna uh pu in dainawl ah a kianglam ah ipai khe ding uhi.


To bajiri quẽnaro ajiya mu̶. Bu̶to yu̶re so maisere yiĩomo so. Tire ĩacõari, ado bajiro sore yimasiaja mani: “ ‘Rojose yijaigo yu̶ ñaboajaquẽne, rojose yu̶ yisere yu̶re masiriogu̶mi Dios’ yitu̶oĩagõ ñaamo”, yimasiaja mani. To bajiboarine, “Diore maibetibu̶saja” yigu̶re ĩacõari, ado bajiseju̶a yimasiaja mani: “ ‘Bu̶to rojose yibecu̶ yu̶ ñajare, Dios mojoroaca yu̶re ĩ masiriojare, ĩre maibetibu̶sacõaja’ yitu̶oĩagũ̶ ñaami”, ĩre yimasiaja mani —Simónre yiyuju Jesús. 	 Huaijiakin ka honchi ahi, A khelhna tampi ngaihdamin a omta; aman nakpitakin a it hi; a hihhangin, ngaihdam tawmin, neuchikin a it nak, a chi a.


Jesús ru̶joa joere jotabedo suariabedo ĩre jeoyujarã surara. To yicõari, u̶jarã ĩna sãñarito ũnore sũarivu̶jorore ĩre sãñujarã ĩna. 	 Huan, sepaihten ling lukhu a phan ua, a khusak ua, puan san dup leng a silh sak uh;


To bajiro ĩna yi ocaruyurone, Dios, rotigu̶ ĩ rujiri cũmuro rĩjoroju̶a, ĩre rũ̶cu̶bu̶orã, gu̶somuniari tuetuejarũjũcama veinticuatro ñarã, bu̶cu̶rã, to bajicõari, babaricãrãcu̶ ĩaĩañamana quẽne. Gãjerã jãjarã ĩna yi ocaruyusere ajicõari, —To bajirone bajiato. Diore rũ̶cu̶bu̶o variquẽnaroti ñaja manire —yicu̶dicama ĩna. 	 Huan, upa sawmnih leh lite leh ganging lite a khupboh ua, huan, Pathian laltutphaha tupa tuha beta ua, Amen, Hallelujah! chiin.


To yicõari, ĩaĩañamanire yiĩorũgũcami. To yigu̶ne, masa ĩna ĩaro rĩjoro õ vecaye jea ũ̶ju̶vẽjase yiĩorũgũcami. 	 Huan mite mitmuhin van akipanin leitung mei bang ke suk thei khop dingin thillamdang pipi a hiha.


To bajiri ado bajiro Jesúre sẽniĩacama: —¿To bajiro mu̶re ĩna yisere ajiati mu̶? “To bajise yibesa”, ĩnare yiya —ĩre yicama ĩna. To ĩna yiboajaquẽne, ado bajiro ĩnare goticami Jesús: —Ajiaja yu̶. Dios oca masa ĩna ucamasire to bajirone gotiaja rĩamasa ĩna yirotire. ¿Ĩabeticatique ado bajiro yisere? Ado bajiro gotiaja ti: “ ‘Rĩamasa, to yicõari, ũjurãca quẽne, mu̶re quẽnaro rũ̶cu̶bu̶oru̶arãma ĩna’ to bajiro mu̶ yise ñajare”, yigotiaja Dios oca —ĩnare yicami Jesús. 	 a kiang ah, Hiaite thugen na ja hia? a chi ua. Huan, Jesu'n a kiang uah, Ja e; Naungekte leh nawi nelaite kam a pawt in pahtawina na hihkimta, chih na sim ngeikei ua hia? A chi a.


Fariseo masa, to yicõari, Dios ĩ rotimasire gotimasiorimasa quẽne ejayujarã ĩna, Jesús tu̶ju̶. Jerusalénju̶ vadiriarã ñañujarã. 	 Huan, Pharisaite leh laigelhmite laka mi kuate hiam, Jerusalem khua akipana hong, a kiangah a hongkikhawm ua.


To yu̶a bajijẽarũtuatone, bu̶to mino vacaju̶. To bajica yiro, bu̶to sabetu̶ocõacaju̶ ti. 	 Huihpi hat tak a nun jiakin tui a kihawt sang hulhul ngala.


To ĩna yijare, surara u̶ju̶ju̶a ado bajiro yiyuju, ĩ surarare: —Ĩre ãmisãjacõari, ĩre bajeya mu̶a. Ĩre bajecõari, “¿No bajiro mu̶ yijare, mu̶re avasãjũnisiniati ĩna?”, ĩre yisẽniĩaña mu̶a —ĩnare yiyuju. 	 huchiin, sepaih heutu lalpenin Paula kulh sunga pilot thu a pia a, a tungah huchi tela a kikouna uh a theihna dingin vuak kawma dottel ding, a chi a.


Rojose ĩna yisere masiriocõari, yu̶ goticatore bajirone yiru̶cu̶ja yu̶”, yigotiaja Dios ocare masa ĩna ucamasire. 	 Huan, hiai a kiang ua ka thu khun ding ahi, a khelhnate uh ka lakmang chiangin, chih gelh bangin.


Tocãrãcajine rojose mu̶are ĩna yijama, ĩnare masirioya, rojose mu̶are ĩna yiro cõrone, “Ju̶aji rojose mu̶are yibetiru̶cu̶ja” yirãre —ĩnare yiyuju Jesús. 	 Ni khatin na tungah sagih vei thil hihkhialin sagih vei, ka kisik, chia, nang lama a hongkihei nawn leh, na ngaidam ding ahi, a chi a.


—Gotimasiorimasu̶, ¿diseju̶a ñati ñamasuse masu Dios ĩ rotimasire, mu̶ ĩajama? —ĩre yisẽniĩacami. 	 Sinsakpa, dan thu ah bang thupiak pen ahia thupipen? chi in,


Yu̶re ajitirũ̶nu̶rã, socase so gotimasiosere ajitirũ̶nu̶menaju̶are mu̶are gotigu̶ yaja: “Adi ñaja Satanás oca ñamasuse, gãjerã ĩna masibeti” sore ajisu̶yarã ĩna yiboajaquẽne, tire ajiru̶abeaja mu̶a. To bajiri, adi rĩne mu̶are rotigu̶ yaja: Adi macaru̶cu̶roju̶ yu̶ tudiejaroto rĩjoro, yu̶re ajitirũ̶nu̶ tu̶jabetiroti ñaja. Gaje vãme mu̶are rotibeaja. 	 Himahleh, nou, Thaiatira a om midangte hiai thuhilh neiloua, Setan thil thukte bang theilou tengteng kiangah tunggikna dang himhim na tunguah kon behlap kei ding, ka chi.


Ĩnare bu̶jacõari, ado bajiro ĩnare gotigu̶mi: “Mu̶a moase vaja mu̶a sẽniro cõrone mu̶are vaja yiru̶cu̶ja yu̶”, ĩnare yigu̶mi. To yicõari, ĩnare moaroticõagũ̶mi, ĩ ya veseju̶. 	 Huan, aman tuh nasemte toh ni khata makhai loh dia a kituah tak un a grep huan ah a sawl chiat ta a.


Dios oca masa ĩna ucamasire ti gotirore bajiro rojose tãmu̶oru̶cu̶ja yu̶, Dios ĩ roticõacacu̶. To bajirocu̶ yu̶ ñajare, yu̶re ĩaterãre yu̶re ĩsirocaru̶cu̶mi. Yu̶re ĩ ĩsirocaroti su̶orine rojose tãmu̶oru̶cu̶ja yu̶. “Masare yirẽtobosaru̶cu̶mi” Dios ĩ yimasire ñajare, bajiru̶cu̶ja yu̶. To bajiboarine, yu̶re ĩsirocarocu̶ju̶ama, rojose tãmu̶oru̶cu̶mi. Ruyuabeticõarocu̶ ñaboayumi —ĩnare yiyuju Jesús. 	 Mihing Tapa a tanchin a gelh bang tak un a pai ding: himahleh, Mihing Tapa mansak ding mipa tung a gik hi: Huai mihing jaw piang kei leh amah adin a hoihzo ding, a chi a.


Ĩ tu̶ju̶ Jesúre ĩ tu̶ocõajare, paia u̶jarãre, masa u̶jarãre to yicõari, masa to ñarãre quẽne jirẽoñuju Pilato. 	 Huan, Pilatin siampu liante, heutute, mi tengteng a sam khawm a, a kiang uah,


To ĩ yisere ajicõari, ado bajiro ĩre yiyuju Pedro: —Jediro yu̶a gajeyeũnire cũcõari, mu̶re su̶yacaju̶ yu̶a —ĩre yiyuju. 	 Peterin a kiangah, Ngai dih, kou bangkim paisanin kon jui ua, chiin, a hon gen pana.


Tirene, ado bajiro gotiaja Dios ocare masa ĩna ucamasire: “Jediro mu̶ rotirore bajiro cu̶digu̶ magũ̶mi. 	 Kuamah mi diktat himhim om kei uh, khat lel leng om het kei uh;


Toju̶re ejacõari, Jesúre macaboayujarã ĩna. Ĩre macaboana, Diore yirũ̶cu̶bu̶oriaviju̶re ejacõari ado bajiro gãmerã sẽniĩañujarã ĩna, Jesús ĩ ejabetijare: —¿Mu̶ma no bajiro tu̶oĩati mu̶? ¿Boserũ̶mu̶ vadibetimasucõagũ̶ yiguida? —gãmerã yiyujarã ĩna, Jesús ĩ ejabetijare. 	 Huchiin, Jesu a zong ua, Pathian biakin ah ding kawmin a kihou ua, Bang ahia na gintak uh? Ankuangluina ah a hongkei ding maw? a kichi ua.Siampu liante leh Pharisaiten amah amat theihna ding un kuapeuhin a omna a theih uleh amaute theihsak ding thu a peta uhi.


Cristo ocare ajitirũ̶nu̶rãre gotimasiocudigu̶, rojose tãmu̶ogũ̶ ñaboarine, variquẽnaja yu̶. Gãjerã quẽnaro ĩna ñarotire bojagu̶ ñari, rojose tãmu̶oñumi Cristo. To bajiri, yu̶re quẽne, to bajiro yu̶ bajirotire bojayumi Cristo. 	 Nou jiaka tu-a ka gimthuaknate ah ka kipak hi; huan, a pumpi jiaka Krisin a gimthuaknate ban zom jel ka hi: a pumpi tuh Saptuam ahi.


Gãjerãre rũ̶cu̶bu̶orã ñari, mani bojabetire ĩna yiru̶aboajaquẽne, “Yibesa”, ĩnare yibeaja mani. Rojosere yiru̶arã ñaboarine, tire yibetirũgũaja mani. To bajiro yirã mani ñajama, Dios ĩ rotimasire ti gotirore bajiro yirã yirãja mani. 	 Nunnemna, kidektheihna khawng ahi jaw uh; huchibang kalh lamin dan thu piak himhim a om kei hi.


Sudi sãñaru̶a tu̶oĩarejaibesa. Go bu̶cu̶asere tu̶oĩaĩasaque mu̶a: Moabeti, to yicõari, sudi sãñaru̶a tu̶oĩarejaibeaja ti. 	 Huan; silh leh ten thu bang dinga lunghimoh na hi ua? Gamlaklili pak khandan hoihtakin ngaihtuah un; na a sem kei ua, khau leng a khek kei uh;


Damascoju̶ ejacõari, idiarũ̶mu̶ ĩabeti, babeti, idibeti, bajiñañuju Saulo. 	 Huan, ni thum kho mu louin a oma, bangmah a dawnin a ne kei hi.


To bajiro ĩre ĩ yirone, —Yu̶ u̶ju̶, Dione ñaja mu̶ —Jesúre yicami Tomás. 	 Thomain a kiangah, Ka Toupa leh ka Pathian na hi, a chi a, a dawnga.


Mani jacu̶ õ vecagu̶ to bajirone bajigu̶mi ĩ quẽne. Sĩgũ̶ ru̶yabeto daquegu̶re bajiro tu̶oĩagũ̶, Dios tu̶ ĩ ñabetirotire bojabecu̶mi Dios —yu̶are yicami Jesús. 	 Huchibang mah in hiai mineute lak a khat manthat leng na Pa uh van a om deihlam a hikei hi.


Esp'iritu Santo ĩ vadijama, ĩ ejarẽmose rãca, “Riojo manire yiyumi Dios. Rojose yirã ñaja mani”, yimasiru̶arãma masa. Ĩ ejarẽmose rãca quẽnase masune yirere masiru̶arãma ĩna. Gajeye quẽne, ĩ ejarẽmose rãca ado bajiro tu̶oĩamasiru̶arãma masa: “Diore mani cu̶dibeti vaja rojose tãmu̶otu̶jabetiriaroju̶ manire cõaru̶cu̶mi Dios”, yimasiru̶arãma. 	 Amah a hongtun chiangin, khelhna thu ahte, diktatna thu ahte, vaihawmna thu ahte khovel a siamlouh dan a theisak ding hi;


Cristo oca mani buesu̶ocatire ajitirũ̶nu̶ tu̶jabetiru̶arãja mani. “Quẽnaro mu̶are yiru̶cu̶ja” Dios manire ĩ yirere tu̶oĩatu̶jabetiru̶arãja mani, “Yiru̶cu̶ja” ĩ yirore bajiro yigu̶ ĩ ñajare. 	 I lamet thugin, ling-lou in I pomkip ding uh, thuchiampa lah a muanhuai ngala;


Ñamasusere riojo mu̶are gotiaja yu̶. No bojarã yu̶ gotisere ajitirũ̶nu̶rãma, bajireabetiru̶arãma ĩna —ĩnare yicami Jesús. 	 Chihtaktakin, chihtaktakin kon hilh ahi, min ka thu a zop leh khantawnin sih ni mel a mu kei ding, a chi a.


To bajiro Jesúre ajitirũ̶nu̶rã vatoare, sĩgũ̶ jud'io masu̶ levita jũnagu̶ ñañuju ĩ. José vãme cu̶tigu̶ ñañuju. Chipre vãme cu̶tiyoaju̶ ruyuar'i ñañuju ĩ. Jesús ĩ gotiroticõasu̶oriarã, Josére gajeye ĩre vãme yiyujarã, Bernabé. Griego ocama, “Quẽnase gãjerãre oca cu̶tigu̶” yire ũni ñañuju ti vãme. 	 Huan, Joseph, sawltakten Barnaba a chih uh, (huai min omdan, Khamuanna Ta chihna ahi) Levi chi.Kupra tuikulh mi ahi a, a gam neih a juaka, a man a hontawia, sawltakte khe bulah a koihta.


Diore yirũ̶cu̶bu̶oriavire rũ̶cu̶bu̶obecu̶, sãjamasiñumi. To bajiro ĩ bajire ñajare, ĩre ñiamasimu̶ yu̶a, yu̶are rotise ti yirore bajirone rojose yiru̶arã. To yu̶a yiroadone, surara u̶ju̶ Lisias vãme cu̶tigu̶ ĩ surara rãca ejacõari, yu̶are ẽmacoamasimi. To yicõari, “U̶ju̶ Félix tu̶ju̶ vacõari, oca quẽnoru̶arãja mu̶a”, yu̶are yimasimi. To bajiri, bajibu̶ yu̶a. 	 Pathian biakin hihbuah leng a tuma; huaijiakin ka man ua,


Jud'io masa, paia, tocãrãcarũ̶mu̶rine ĩna ye moare ñajare, “Rojose ĩna yisere masirioato Dios” yirã, cojoji me vaibu̶cu̶rã riire soemu̶orũgũrãma ĩna. To bajiro ĩna yiboajaquẽne, rojose ĩna yisere, masiriose me ñaja. To bajiri rojose ĩna yisere masiriobecu̶mi Dios. 	 Huan, siampu chitengin kawla nisuak sima na semin, khelhnate bangchik mah a hihmang theilou kithoihna ngeingei lan gige in, a ding uhi.


Masu̶ ĩ bajirocacoajama, ju̶aji rojose yibecu̶mi. To bajiri mani quẽne rojose yirũgũriarã ñaboarine, Jesúre ajitirũ̶nu̶ca yirã, ju̶aji rojose yibetiroti ñaja manire. 	 Kuapeuh sisa tuh, khelhna lakah a suakta ta ngala.


Sĩgũ̶re bajirone tu̶oĩacõari, rẽjarũgũñujarã ĩna, Diore sẽnirã. Jesús bederã, ĩ jaco Mar'ia, gãjerã rõmia quẽne ñañujarã ĩna. 	 Huaite tengteng numei kuate hiam leh Jesu nu Mari toh, Jesu unaute toh, lungsim munkhata, phatuamngai taka thumin a om nilouh ua.


To ĩ yirone, “Bajibeaja. Buemenama. ‘Rijar'ine tudicaticõari, gotiami manire’ yirã, ĩre ajirũ̶cu̶bu̶ocõari, tu̶oĩavasoaru̶arãma ĩna”, ĩre yiboagu̶mi, jeameju̶ rojose tãmu̶oñagũ̶. 	 Huan, aman, Pa Abraham, hilou e; misi laka mi hilhial a kiang uah hoh zo leh a kisik ding uh, a chi a.Huan, aman, a kiangah, Mosi leh jawlneite thu a ngaih kei un jaw, misi laka mi thou nawn mahlehleng a taksang tuankei ding uh, a chi a, a chi a.


Gãjerãma, “Cristo ocare yu̶ gotimasiojama, jãjarã yu̶re ajitirũ̶nu̶ru̶arãma” yitu̶oĩacõari gotirãma. To bajiro yirã ñari, “Quẽnaro gotimasiobeami Pablo. Riojo mu̶are gotimasioaja yu̶ama”, yigotirãma. Gãjerãju̶ama, rojose tu̶oĩamenane, jãjarãbu̶sa Cristore ajitirũ̶nu̶rã ĩna ñarotire bojarã ñari, gotirãma. 	 Khenkhatten tuh hazatna jiak leh thangpaihna jiakin Kris tuh a tangkou pih ua; huan khenkhatten lah hoih a sak jiak in a gen ua:


Jerusalén macana rudiriarã no ĩna vacudiro cõrone Jesús yere gotimasiocudiyujarã ĩna. 	 Huan, a dalhjakte kho teng ah a paita ua, thu tuh a gen jel uh.


To bajiro yirã ñari, rojose tãmu̶oboarine, variquẽnaja mani. Tiaye rĩne variquẽnarã me yirãja mani. Rojose tãmu̶oboarine, “ ‘Jesucristo su̶ori Diorãca quẽnaro ñaja’ yitu̶oĩarã ñari, rojose yiru̶aboarine, tire yibeju̶ yu̶a”, yimasiaja mani. 	 Huai kia leng hilou in, I gimthuakna ah leng kipakin I om uh, gimthuaknain kuhkalna a tuna,


To bajiro ĩna yitu̶oĩaboajaquẽne, yu̶aju̶ama, yucú̶tẽroju̶ Cristo manire ĩ rijabosarere gotimasiorũgũaja. Jud'io masa ĩna ajitese, griego masa, “Yimecu̶rã yama” yu̶are ĩna yisere yirũgũaja yu̶a. 	 Ka thu honhilh sawn Toupa kianga kipana ka muh ahi a, huchia Toupa Jesun matsaka a om jana, tanghou a laka,


Galilea sitaju̶ Jesúre su̶yavadiriarã rõmiri quẽne sõju̶ ĩarũ̶gõñujarã. Ĩna ñañujarã ĩ ejarẽmoriarã. Ĩna rãca ñañuju Mar'ia Magdalena. Gajeo Mar'ia vãme cu̶tigo quẽne ñañuju. Sone ñañuju Santiago Mojogũ̶ ĩna yigu̶, to yicõari, José vãme cu̶tigu̶ jaco. Gajeo, Salomé vãme cu̶tigo quẽne ñañuju. Gãjerã jãjarã ñañujarã Jesúre su̶yavadiriarã rõmiri, Jerusalénju̶ ĩ rijarere ĩariarã. 	 Huan, numeite leng gamla taka enin a om ua; huaite lakah Mari Magdalini, Mari Jakob naupangjaw leh Jose nu, Salomi leng a pang ua;


Mamarã ũ̶mu̶are quẽne, “Quẽnaro tu̶oĩacõari, quẽnase rĩne yiya”, yigotiya mu̶. 	 Huchibangmah in, tangvante tuh lungsim hohtak pu ding in hasuan in.


To bajiro ti gotiboajaquẽne, “Dios ĩ cõar'i ñañumi” ĩna yitu̶oĩabetijama, no bajiro ĩre yisẽnimenama. To yicõari, Jesús ĩ bajire quetire ĩna ajibetijama, no bajiro yimasicõari, “Dios ĩ cõar'i ñañumi”, ĩre yimasimenama. No bajiroju̶a yicõari tire masimenama ĩna, ñimu̶ju̶ane Jesús ĩ bajirere ĩnare ĩ gotimasiobetijare. 	 Ahihleh, a gintak louhpi uh bangchin a lou ding ua? A thu a jak louhpi uh bangchin a gingta ding ua? Thuhilhmi om louin bangchin a za ding ua?


Mar'ia Magdalenama, Jesúre ĩna yujeriavi tu̶ju̶ne oticõa tujasumo so. Otiñagõne, mubiacõari, ti vire ĩasõcõañuju so. 	 Himahleh, Mari tuh a pua ah han kiangah kap kawmin a dinga; huan kap kawmin a kuna, han sung a en a;


Ado bajiro bajiyuja jud'io masare: “Rojose mana ñaama” Dios ĩ yiĩasere ĩna bojaboajaquẽne, Dioju̶ama, “Rojose mana ñaama”, ĩnare yiĩabesumi. To yibetiboarine, sĩgũ̶rire ĩamaicõari, quẽnaro ĩ yire ti ñajare, “Rojose mana ñaama” ĩ yiĩarã ñari, ĩ yarã ñaja yu̶a. Gãjerãrema, “Yu̶re ajiterã ñari, bu̶tobu̶sa yu̶re ajiteru̶arãma”, yiyumi Dios. 	 Bang chi a hita dia leh? Israel miten a zon uh a mu kei uh. Telten bel a mu uh, a dangte tengteng a nanggawpta uhi.


Ĩre ĩ ruyuaĩojare, —Macedonia sitaju̶ vajaro. Toju̶re Jesús su̶orine quẽnaro Dios ĩ yisere mani gotirotire yigu̶, ĩre ruyuaĩorotiyumi Dios —yitu̶oĩacaju̶ yu̶a. To yirã ñari, yu̶a gajeyeũnire quẽnosãcaju̶ yu̶a, Macedoniaju̶ varu̶arã. 	 Huan, huai mengmuhna a neih khit takin Masidonia gamah hoh ka tum pah ua, a kiang ua Tanchin Hoih gen dingin Pathianin a honsam ahi chih kichian taka theiin.


To vanane, Jesús ĩ bajirocarere gãmerã queti gotivasujarã ĩna. 	 Huan, thil hongtung tengteng a gen khawm jel ua.


Ĩre rũ̶cu̶bu̶orãre ĩamaicõari, quẽnaro yirũgũgũ̶mi Dios. To bajirone yicõa mu̶orũ̶gõru̶cu̶mi. 	 A laudansiamte tuh khangthak tanin a hehpih jeljel.


To yicõari, Diore rũ̶cu̶bu̶oriaviju̶ gajeyeũni no bojasere masa jedirore juarotibesuju. 	 Huan, Pathian biakina kuamahin van a lut paisuak pih uh a phalta kei hi.


Yu̶ Pablo, yu̶ masune, “Quẽnato”, mu̶are yiucacõaja yu̶. Adoju̶ yu̶ tubibe ecosere masiritibeticõari, Diore yu̶re sẽnibosarũgũña mu̶a. Yu̶ quẽne, Diore sẽnigũ̶, ado bajiro mu̶are sẽnibosaja yu̶: “Quẽnase ĩnare cõarũgũña mu̶”, ĩre yisẽniaja yu̶. To cõro ñaja. 	 Kei Paulain keimah khut ngeingeia hiai chibai honbukna kon-gelh ahi. Ka kolbulhte theigige un. Hehpihna na kiang uah om hen. Amen.


Ĩna jẽatone, bu̶to mino vasuju. To bajicõari, bu̶to sabeyuju. Ti saberone, cũmua sagueca yiro, oco sãjacõari, rujacoaru̶ayuju. To ti bajiboajaquẽne, cãnigũ̶ yiyuju Jesús. 	 Huan, a pai lai un Jesu a ihmutaa; huan, dilah huihpi a hongnung suka, a long uh tuiin a dim dekdeka, lauhuai piin a omta uh.


“To bajiru̶arãma” Dios ĩ yimasire ti ñajare, mu̶a manajoare reabetiroti ñaja —ĩnare yicami Jesús, fariseo masare. 	 huchi in, a nih un sa pumkhat a hong hita ding uh, a chi chih na simkei ua hia? Huchi in, nih a hita kei ua, sa pumkhat ahi zota uhi. Huaijiak in Pathian zopsa mihing in khenkei heh, a chi a, a dawng a.


To bajiro Juanre quẽne, yu̶re quẽne mu̶a yise ti ñaboajaquẽne, Dios ĩ masise rãca yu̶a yise ti ñajare, beroju̶, “Quẽnaro yirã yiboayuma”, yu̶are yimasiru̶arãja mu̶a —ĩ rãca ñarãre yiyuju Jesús. 	 Himahleh, pilna tuh a ta tengtengin siam a tan uh.


To yu̶a yiboajaquẽne, —Güibesa. Variquẽnaña mu̶a. Yu̶ne ñaja —yu̶are yicami Jesús. 	 Himahleh, Jesun amau a houpih paha, Khamuang takin om un, keimah ka hi, lau kei un, a chi a.


Adirũ̶mu̶rire bu̶to rojose yirũgũama masa. To bajiro ĩna yiñaro ũnone, mu̶aju̶ama, tocãrãcajine Diore sẽnicõari, quẽnaro yirũgũña. 	 Nite a hoih louh jiakin hun na neih sungun atam theipen sem jel un.


To bajiro ĩ yisere ajicõari, ado bajiro ĩre cu̶diyuju Jesús: —Mu̶ yirore bajirone bajiaja. Ĩne ñaja yu̶. To bajiri, Dios ĩ roticõacacu̶ ñari, yoaro mene ĩ riojojacatu̶a rujicõari, masare besegu̶agu̶ oco bueri vatoaju̶ yu̶ rujiadire ĩaru̶arãja mu̶a, —paia u̶ju̶ ñamasugũ̶re yiyuju Jesús. 	 Jesu'n a kiang ah, Hi e. Himahleh, ka hon hilh ahi, tunung chiang in Mihing Tapa thilhihtheihna taklam a tu a, van mei tung a hongpai na mu ding uhi, a chi a.


Jediro mu̶a cu̶ose gãjerãre ĩsijeocõaña. To yicõari, ti vaja bu̶jacõari, maioro bajirãre ĩsima. To bajiro mu̶a yijama, õ vecaju̶ Dios ĩ ñaroju̶ quẽnase bu̶jaru̶arãja mu̶a. Mu̶are quẽnaro Dios ĩ yise jedibetiru̶aroja. Toju̶re juarudirimasa ejabetiru̶arãma. To yicõari, quẽnaro mu̶are Dios ĩ yisere barearã manama. 	 Na neih peuh uh juak unla, mi gentheite kiangah pia un; vanah guta hohlouhna ah, leikha neksiat louh na ah, dangka ip lui theiloute, gou bei theiloute kibawl un.


Vaibu̶cu̶rã gaserorine viri bu̶arotire quẽnocõari, vaja sẽnirã ñañujarã ĩna. To bajiri Pablo quẽne, tire moarũgũr'i ñari, ĩna tu̶ju̶ ñacõari, ĩna rãca moañuju ĩ. 	 huan, a nasep bang uh sem ahih jiakin amau a kikoppih a, a semkhawm uhi; a nasep uh tuh puanin bawl ahi.


To bajiro ĩ yijare, “Rojose mu̶a yisere yitu̶jacõari, quẽnaseju̶are tu̶oĩavasoaya” ĩnare yigotimasiocudirã vasujarã. 	 Huchiin a pai khia ua, mite a kisik ding uh ahi chih a gen ua


Bu̶to rojose tãmu̶oru̶arãja mu̶a. Diore gotirẽtobosamasiriarãre mu̶a ñicu̶a ĩna sĩamasiriarãre ĩna yujemasiriajau̶ joere quẽnarijau̶ri quẽnoaja mu̶a, “Quẽnarã ñañuma” yirã. 	 Na tung uh a gik: Jawlneite han in khawng na lam ua, na pipute uh thah ahi ngal ua.


Yoaro mu̶a jũnisinijama, vãtia u̶ju̶ ĩ bojarore bajiro yirã yirãja mu̶a. 	 Diabol leng mun awn sam kei un.


To bajirone gotiaja Dios ocare masa ĩna ucamasire: “Mani u̶su̶rire bu̶to ĩamaigũ̶ ñari, masa ĩre ĩna ajibetire ĩavariquẽnabecu̶ ñagũ̶mi”, yigotiaja Dios ocare masa ĩna ucamasire. 	 Ahihkeileh, Kha eimah a teng in haza phial in a hondeih hi, chih Laisiangthou in bangmahlou in gen in na gingta ua hia?