To bajiro ĩ yirone, ado bajiro ĩre cu̶diyuju Jesús: —Mu̶a, Dios ĩ rotimasire gotimasiorimasa quẽne bu̶to rojose tãmu̶oru̶arãja. Dios ĩ rotimasire masirã ñari, ĩ rotimasire rẽtobu̶saro yirotirũgũaja mu̶a. “Cojo vãme me mani rotise ñajare, cu̶dijeomasimenama ĩna” yimasirã ñaboarine, ĩnare ĩamaimenane, “Ñajediro yu̶a gotirẽtobuse riojo ñaja”, masare ĩnare yirũgũaja mu̶a. 	 Huan, aman, Dantheimite aw, nou leng na tung uh a gik: Puakgik, puak haksapipi mite na suan ua, nou lah tua puakgikte na khut zung khat un leng na khoih ngei ngal kei ua.


Gu̶sore bajigu̶ ñagũ̶ro yarãju̶a, quẽatĩmabeticama. To bajiri Miguel rãcanaju̶a, ĩnare quẽatĩmacõari, ĩnare bureacõacama, õ vecaju̶re. 	 Huan a zou kei ua, a mun uh van ah muh himhim a om nawnta keia.


Yu̶ gotimasiosere, tirũ̶mu̶anaju̶ma tire masibetimasiñuma maji. Adirũ̶mu̶rirema, ĩ yarã ñarona tire ĩna masirotire yiyumi Dios. 	 Huai Pathian thu tuh khantawn leh akhang akhanga kipana thuguk kisel pen ahi; tun bel misiangthoute kiangah latsakin a omta hi.


Tirũ̶mu̶ju̶ Cristo ĩ bajirere ajisu̶orãju̶ne, “Tudiejacõari, quẽnaro manire yiru̶cu̶mi”, yicõasu̶oyuja mani. To bajiri yucu̶rema, “Ĩ tudiejarotirũ̶mu̶ cõñadiaja” yimasirã ñari, tire tu̶oĩatu̶jamenane, bu̶tobu̶sa Dios ĩ bojarore bajiro yito mani. 	 Huailou –in, tu bang hun ahia chih na thei ua, ihmu khanloh a hun mahmahta chih na thei uh. Tun jaw i gintak tung lai sangin i hotdamna a nai zota ngala;


Diore bajiro bajigu̶ ñaboarine, “Yu̶ jacu̶ ĩ bojasere yiru̶, ñamasugũ̶re bajiro ñabetiru̶cu̶ja” yitu̶oĩacõari, manire bajirone ruyuayuju Cristo. 	 Himahleh amah tuh a hongkihih awngthawla, sikha bangin a hongoma, mihing banga bawlin a hongoma;


Toju̶ ĩ ejaro ĩacõari, paia u̶jarã, gãjerã jud'io masa ñamasurã quẽne, —Rojose yicami Pablo —Festore ĩre yi ocasãñujarã ĩna. To yicõari, —Pablore yu̶are mu̶ jiroticõabosajama, quẽnaru̶aroja —U̶ju̶ Festore ĩre yisẽniñujarã ĩna. To bajiro ĩna yijama, “Maa ĩ vadoju̶ne Pablore ĩre sĩacoarãsa mani” yirã, yiboayujarã ĩna. 	 Huan, siampu lalte leh Juda makaiten a kiangah Paula tungtang thu a selamin a na theisak uhi.


Tone tujacaju̶ yu̶a quẽne. To bajiri toanare Jesúre ajitirũ̶nu̶rãre ĩabu̶jacõari, cojomo cõro ju̶a jẽnituarirũ̶mu̶ri ñacaju̶ yu̶a, ĩna rãca. To yu̶a bajiñaro Esp'iritu Santo Pablo ĩ bajirotire ĩnare ĩ gotirere masirã ñari, “Jerusalénju̶re vabeticõaña mu̶”, ĩre yiboacama ĩna. 	 Huan, nungjuite ka zongkhia ua, huaiah ni sagih ka tam ua; huan, amau Kha hilhin, Paula kiangah, Jerusalem khua tot louh ding chih, a chi ua.


Yu̶ ñiorijaro yu̶re bare ecabeticaju̶ mu̶a. Yu̶ idiru̶aro yu̶re iobeticaju̶ mu̶a. 	 ka gil a kial in, nou nek ding non pekei ua; ka dang a tak in, dawn ding non pekei ua;


To ĩ yisere ajicõari, ado bajiro ĩre yicama ĩna, Roma macana jud'io masa u̶jarã: —Judea sitana ejaboarine, “Rojose yigu̶ ñaami Pablo”, yu̶are yigotibetirũgũama. Ĩna ucacõasere quẽne ĩabetirũgũaja yu̶a. To bajiri mu̶ bajisere masibeaja yu̶a. 	 Huan, amau, a kiangah, na tanchin Judia gama kipan lain ka mu tuankei uh, unaute kuamahin hiaia hongom na tungah, thubuai bangmah leng a pulak kei ua, gen leng a gen ngeikei uhi.


“Rojose yiyumi Pablo” ĩna yisocasere ajicõari, Jerusalén macana ñajedirone bu̶to jũnisinirã ñari, avasã ũmarẽjañujarã ĩna, Pablore ñiaroana. Ĩre ñiacõari, Diore yirũ̶cu̶bu̶oriaviju̶ ñagũ̶re ĩre vejabudiasujarã ĩna, ĩre sĩaroana. Ĩre vejabudianane, ti vi sojere tubibe, yicoasujarã ĩna. 	 Huan, a khuain a kissing kheukhou ua, mite khawng a tai khawm ua; Paula a man ua, Pathian biakin akipan a kaikhia ua; kongkhakte a khak pah ngal uhi.


Ñagõmena ñaboariarã, ñagõcoacama. Rujasagueri vaboariarã, quẽnaro vacama. Ĩamena ñaboariarã, ĩacoacama. Jeariarã quẽne, quẽnaejacoacama. To bajiro bajisere ĩacõari, no yimasibeticama masa, ti ũnire ĩabetirũgũriarã ñari. To bajiri Diore quẽnaro rũ̶cu̶bu̶o variquẽnacama ĩna, “Ĩ ñagũ̶mi quẽnaro yigu̶, jud'io masa yu̶a rũ̶cu̶bu̶ogu̶” yirã. 	 Huchi in, mipin pautheiloute hong pau a, piangsualte hong hoih a, khebaite khe a pai a, mittawte'n hon mutheita uh chih a muh un lamdang a sa mahmah ua; huchi in Israelte Pathian tuh a phatta uh.


Diore gotirẽtobosarimasa ĩna gotimasire rẽtoro ñamasuse ñaja, Juan, Diore ĩ gotirẽtobosaseju̶a. To bajiro ti bajiboajaquẽne, Juan ĩ gotise rẽtoro ñamasuse ñaja yu̶ gotiroticõarã ĩna gotise. “U̶ju̶ Dios yarã quẽnaro ĩ yirona mu̶a ñaru̶ajama, Jesúre ajitirũ̶nu̶ña” ĩna yigotisere yaja yu̶. Ñamasurã ñaama, “Ñamasurã me ñaama Jesús ĩ gotiroticõarã” mu̶a yiĩaboajaquẽne —ĩ rãca ñarãre ĩnare yiyuju Jesús. 	 Numei suan lakah Johan sanga thupi jaw a om kei; himahleh, Pathian gama mi neu pen leng amah sangin a thupi jaw, ka honchi a chi a.


To bajiro ti bajijare, quedicoacaju̶ yu̶a. Yu̶a quedirocacũatone, hebreo oca rãca ado bajiro yi ocaruyucaju̶ ti: “Saulo, Saulo, ¿no yigu̶ rojose yu̶re yisu̶yarũgũati mu̶? To bajiro mu̶ yijama, mu̶ masune rojose yigu̶ yaja mu̶”, yu̶re yi ocaruyucaju̶ ti. 	 Huan, ka vek un lei ah ka puk ua, Hebru pauin, Saula, Saula, nang bangachia honsawi? Sutna chiangzumte suih nanga dia na ahi, honchiin ka ja a.


To bajiro ĩ yisere ajiyamanire bajiro ajitu̶oĩañuju Jesús. To bajiri ado bajiro ĩnare yiyuju, ĩre su̶yarãre: —Riojo mu̶are gotiaja yu̶. Israel ñamasir'i jãnerabatia yu̶ yarã ñaboarine, “Masigũ̶, to yicõari, quẽnagũ̶ ñari, yu̶re yirẽmoru̶cu̶mi” yu̶re ĩ yitu̶oĩarore bajiro tu̶oĩagũ̶re, ĩabetirũgũaja yu̶. 	 Huan, Jesun huai thu a jakin lamdang a sa a, amah juite kiangah, Chihtaktakin, ka honhilh ahi, Israelte lakah leng hichitela ginna thupi ka mu kei.


To yicõari, gãjerãre su̶yarotibesuju Jesús yuja. Pedro, Santiago, ĩ bedi Juan, ĩna idiarãrene su̶yarotiyuju. 	 Huan, Peter toh Jakob toh, Jakob unau Johan toh chih louhngal midang uamahin amah a zuih uh a phal kei.


To bajiro yicõari, quẽna ado bajiro ĩnare rotiyuju Jesús: —Masa jedirore yu̶ ocare ĩnare goticudiru̶arãja mu̶a, “Ajitirũ̶nu̶ato” yirã. 	 Huan, a kiang uah, Khovel tengtengah pai unla, thil siamtengteng kiangah Tanchin Hoih hilh un.


Sábado rãioriju̶ rẽjacaju̶ yu̶a, Jesúre ajitirũ̶nu̶rã. “Yu̶ rijato bero, mu̶are yu̶ rijabosarere tu̶oĩarã, u̶ye ocore idi, to yicõari, pan ba, yirũgũru̶arãja mu̶a” Jesús ĩ yiroticũre ñajare, tire yiru̶arã rẽjacaju̶ yu̶a. Yu̶a baroto rĩjoro, Jesús ocare ĩnare gotimasiocami Pablo. Busuriju̶ varocu̶ ñari, goticõa ñacami. Ĩ gotiñaro rĩne, ñami gu̶dareco ejacoacaju̶. 	 Huan, ni sagih ni masa penin, tanghou balkham dinga ka kikhop lai un, Paulain ajinga pai a tup jiakin a kiang uah chihtaktakin thu a gen a; jan lai tanin thu a gen jel uhi.


To ĩ yisere ajicõari, —Yu̶ quẽne, ĩ gotisere ajiru̶aja yu̶ —Festore ĩre yiyuju Agripa. To ĩ yijare, —Busiyu̶ ajiru̶cu̶ja mu̶, ĩ gotisere —ĩre yiyuju Festo. 	 Huan, Agrippain, Festa kiangah, ka na ut gige him ahi, a chi a. Huan, aman, jingchiah a thugen na ngaikhe na ke, a chi a.


Cojorũ̶mu̶ me vacoacaju̶ yu̶a. To bajiri tone bu̶to yu̶are güiocoacaju̶ yuja, juebu̶cu̶ ti cõñajare. To bajiri, ado bajiro ĩnare goticami Pablo: 	 Huan, ni tampi a beitak jiakin leh, longa pai a lauhuai jiakin, (An Ngawl Ni a khengta ngala), Paulain amau a thuhilha, a kiang uah,


To bajiri, rojose mu̶a yisejasere yu̶ su̶orine “Yitu̶jaru̶arãja” mu̶a yijama, “Rojose maja ĩnare”, mu̶are yiru̶cu̶ja yu̶ yuja. 	 Huchiin, Tapain sal apat a honsuahtaksak leh, na suakta petmah ding uh.


To bajiro masa ĩna yitu̶oĩarũgũse ñajare, masare ĩ beserirũ̶mu̶ ti ejaro Jesucristore cõaru̶cu̶mi Dios, masa jediro ĩna tu̶oĩarũgũrere ĩacõari, “ ‘Ado bajiro tu̶oĩarã ñari, quẽnase bu̶jarã, rojose tãmu̶orã, bajiru̶arãja mu̶a’ ĩnare yato ĩ” yigu̶. To bajiro ĩ yiroti ti ñajare, Jesucristo manire ĩ rijabosare su̶orine Dios quẽnaro ĩ yise quetire yu̶ gotimasiojama, tire quẽne gotirũgũaja yu̶. 	 ka Tanchin Hoih gen banga, mihingte thugukte Pathianin, Jesu Krisa, a ngaihtuah ni chiangin.


Tirĩmarone, tudiñagõcoasuju Zacar'ias quẽna. To bajicõari, “Quẽnamasucõaja”, Diore yivariquẽnañuju. 	 Huan, a vek un lamdang a sa mahmah uh. Huan, thakhatin a kam hongkihongin a lei a hongkiphel a, Pathian phatin a hongpau kheta a.


Sore ĩ oco sẽnirone, ado bajiro ĩre yiyuju so, Samaria sitago: —¿No yigu̶ jud'io masu̶ ñaboarine, Samaritana yu̶ ñaboajaquẽne, yu̶re oco sẽniati mu̶? —Jesúre yiyuju so. Samaritano masa, jud'io masa rãca gãmerã terã ñacoayuja yu̶a. To bajiri, to bajiro Jesúre ĩre yiyuju so. 	 Huchiin, Samari numeiin a kiangah, Nang Juda mi na hi a, kei Samari numei ka hi ngala, bangchidan ahia ka kianga dawn ding non nget? a chi a. Judaten Samari mite bangmahin a zang ngei ngal kei ua.


Masa bajireariarã ĩna u̶su̶ri ti caticõa ñabetijama, to bajise yibetimasiborimi. Bajireariarã, quẽna tudicatirãju̶a ĩna rũ̶cu̶bu̶ogu̶ ñagũ̶mi. Masa ĩna u̶su̶ri ti caticõa ñabetiboajaquẽne, “Diore rũ̶cu̶bu̶orã ñarãma”, yimasiña maja. “Ĩna u̶su̶ri ti caticõa ñajare, bajireariarã ñaboarine, Diore rũ̶cu̶bu̶ocõa ñarãma”, yire ñaja —ĩnare yiyuju Jesús. 	 Amah misi Pathian ahi keia, mihing Pathian ahi jaw; amah ngaihin mi tengteng a hing vek ngal ua, a chi a.


Yu̶re sẽnigũ̶ne, ejarãre mani yarã ĩna yirũgũrore bajiro yu̶re usubeju̶ mu̶. To bajiro mu̶ bajiboajaquẽne, sãjaejagone yu̶ gu̶borire so usuroju̶ne usutu̶jabeticõa ñaamo adioma, yu̶re rũ̶cu̶bu̶ogo. Mu̶ma, yu̶ ru̶joa joere u̶ye su̶tiquẽnase yu̶re yuejeobeju̶ mu̶. Yu̶re rũ̶cu̶bu̶obecu̶ ñari, bajibu̶ mu̶. To mu̶ bajiboajaquẽne, soju̶ama, u̶ye su̶tiquẽnase jairo vaja cu̶tisere yu̶ gu̶bori joere yuejeoamo so. 	 Nang tawp himhim non tawp kei; aman tuh ka honglut nungsiah ka khepek tawp a tawlnga kei.


Mani u̶ju̶ Cristo ĩ bojasere yirã me ñarãma ĩna. Ĩna tu̶oĩarore bajiro yirã ñari, socarãne quẽnaro gotitorãma. To bajiri socase ĩna gotisere ajitirũ̶nu̶rãma, quẽnaro tu̶oĩamasimena. 	 Huchibang miten i Toupa Kris na a sem kei ua, amau gilpi na a sem jaw uhi; a kam phat uleh a kam siam un mi pilloute lungsim a khem nak uhi.


To bajiro ĩre ĩna yibocarone, “To cõro muiju ĩ tu̶satone, ‘Jẽre mu̶ macu̶re catiocõaja yu̶’ yu̶re yimasimi Jesús”, yitu̶oĩamasiñuju ĩ. To bajiri ĩ quẽne, ĩ yarã quẽne, “ ‘Rotimu̶orũ̶gõru̶cu̶mi’ Dios ĩ yicõagũ̶, manire ejarẽmorocu̶ ñaami”, Jesúre ĩre yiajitirũ̶nu̶ñujarã ĩna. 	 Huchiin, apan Jesun a kianga, Na tapa a damta hi, a chih lai ahi chih a theita a; huan amah leh a inkuanpihten a vek un, a gingta ta uhi.Huai tuh Jesun a thillamdang hih a nih veina ahi, Judia gam akipan Galili gama a hongin.


Mu̶ yo Isabel vãme cu̶tigo quẽne bu̶cu̶o ñaboarine, macu̶ sãñagõ ñaamo so. Cojomo cõro coja jẽnituarirãcu̶ muijua jẽre gu̶da ñatu̶sajamo so, rĩa magõ ĩna yiboacacone. 	 Huan, ngaiin, na sanggamnu Elizabetin leng a tek nungin tapa a paita; a ching a chihchih uh, tu kha a kha gukna a hita.


To bajiro ĩnare ĩ yiãgõburiaro bero, tocãrãcarũ̶mu̶ri ti vine masare buerũgũñuju Jesús. To ĩ yisere, paia u̶jarã, Dios ĩ rotimasire gotimasiorimasa quẽne, masa u̶jarã quẽne, “¿No bajiro ĩre sĩarãti mani?”, yitu̶oĩarũgũñujarã ĩna. 	 Huan, nitengin Pathian biakin ah thu a hilh jela. Huan, siampu liante leh, laigelhmite leh, vantang laka heutu deuhten, amah hihmang atum ua;Himahleh, min phatuam ngai taka a thu a ngaihkhiak jiak un, a hihna dingdan a thei tuan kei uhi.


Rijaye cu̶tirãre catioba. To yicõari, “U̶ju̶ Dios yarã quẽnaro ĩ yirona mu̶a ñaru̶ajama, rojose mu̶a yisere yitu̶jacõari, Jesúre ajitirũ̶nu̶ña”, ti macanare yigotimasioma. 	 a kiang uah, Pathian gam na kiang nai uah hongtungta, na chi ding uh.


Jesús ĩ otisere ĩacõari, ado bajiro yicama ĩna jud'io masa, sĩgũ̶ri: —Ĩaĩasaque. Lázarore bu̶to ĩre maiboayumi —gãmerã yicama ĩna. 	 Huan, Judaten, En di uh, Lazar it na tele; a chi ua.


Tirũ̶mu̶ri, tubiberiaviju̶ Juan ĩ tubibe ecoro bero, Galilea sitaju̶ vacoasuju Jesús. Dios oca quẽnasere gotimasiocudigu̶ vasuju. 	 Huan, Johan mat a om nungin, Jesu, Pathian Tanchin Hoih genin, Galili gamah a honga.


Ángel yu̶ rãca ñagõcacu̶, macare ĩ cõĩaroti orone quẽnoriu̶re cu̶ocami. Ti macare, matariacũ̶nire, sojerire quẽne ĩ cõĩaroti ñacaju̶ tiu̶. 	 Huan amahkei honghoupihpan tuh akhua leh akongte leh akulhbangte tehna dingin tehna dangkaeng sialluang a tawia.


Ti macaye arpa vãme cu̶tise ĩna jabasase, to yicõari, tõroari, trompeta ĩna jutise jedirone ajiyamaniru̶aroja. Ti maca moarimasa quẽne tudimoabetiru̶arãma ĩna. Trigo vãiaaborimasa quẽne, ju̶aji moabetiru̶arãma. 	 Huan gosem tumte leh la siamte leh tamngai tumte leh pengkul tumte, na sungah kiza nawnkei hial unteh; huan khutsiam kuamah siamna nei himhim, na sungah muh khiakin om nawn kei hial un chin; huan khawl ging himhim na sung ah kiza nawn kei hial in teh.


Mani u̶ju̶ Jesucristo yu̶re ĩ gotirotijare, ado bajise mu̶are yaja yu̶: Dios ocare ajimena, rojose ĩna yirũgũrore bajiro yibesa mu̶a. Dios ĩ ĩajama, vaja manire tu̶oĩarã yirũgũama. 	 Tuin hiai ka genin Toupa ah kontheisak ahi, Jentelte a lungsim ginatlouhna uh pu-a a om bangun, na om nawn mahmah ding uh ahi kei;


To bajiro ĩ yisere ajicõari: —Tiju̶are idiru̶aja yu̶ quẽne, “Quẽna adi gojeayere tudi oco vacõari, idirobe yu̶” yigo —Jesúre ĩre yiyuju so. 	 Huan, numeiin a kiangah, Pu, huai tui honpe ve, ka dangtak nawn louhna ding leh, hiai tantana tui tawi dinga ka hongkuan louhna din, a chi a.


Tirũ̶mu̶ju̶ rojose yiriarã ñari, Dios yarã me ñariarãja mu̶a maji. To bajiro bajiriarã mu̶a ñaboajaquẽne, rojose mu̶a yirere masiriocõari, “Cristo ĩ ejarẽmose rãca yu̶ bojarore bajiro yirã ñato” yigu̶ mu̶are yiyumi Dios. 	 Huan, noute na tatleknate a leh na sa uh zeksum louhnaa si na hi ua, noumau ngei tuh amah toh a honhing sak ahi;


Ado mani jediro rĩjoroju̶are ñagõñaami ĩ. To ĩ bajiboajaquẽne sĩgũ̶ ĩre boca yimatagu̶ maami. Adoana u̶jarã, “Cristo Dios ĩ cõagũ̶, mani u̶ju̶ ñagũ̶mi ĩ”, ¿yitu̶oĩarãda ĩna? 	 En dih uh, hiaiah a langtangin thu a gen a, a kiangah lah bangmah a gen kei ua. Amah Kris ahi chih vaihawmten a thei taktakta ua eita maw?


Yu̶re sĩaru̶arã, mu̶a jacu̶ masu rojose yigu̶ ñadir'i ĩ yirũgũrore bajirone yirã ñaja mu̶a —ĩnare yicami Jesús. To bajiro ĩ yijare, ado bajiro ĩre yicama: —Yu̶a jacu̶ masuma, Dios ñaami. Gãji mami yu̶arema. Ĩ rĩa masune ñaja yu̶ama —Jesúre ĩre yicama ĩna. 	 Huan, amau a kiangah, Angkikawma piang ka hi kei uh, Pa khat kia ka nei uh, Pathian, a chi ua.


Jonás ĩna tu̶ju̶ ĩ ejaroto rĩjoro ĩ bajimasirere ĩnare ĩ gotisere ajicõari, “Diore gotirẽtobosagu̶ ñaami”, ĩre yitu̶oĩamasiñujarã ĩna, N'inive vãme cu̶ti macana ñamasiriarã. Ti ũnire bajiro bajiru̶cu̶ja yu̶ quẽne, Dios ĩ roticõacacu̶ ñari. To bajiro yu̶ bajise ñajare, “Dios ĩ cõar'ine ñañumi”, yimasiru̶arãma masa. 	 Jona tuh Ninevi khuaa mite adia chiamtehna a na hih bangin, Mihing Tapa leng tulai khangthakte din chiamtehna a honghi ding.


To ĩ yijare, u̶ju̶ tu̶ju̶ ĩre jiasuju. To ejacõari, ado bajiro ĩre yiyuju: —Pablo, yu̶ tubibecũmasigũ̶ yu̶re jicõari, “Ãnire mu̶ u̶ju̶ tu̶ju̶ ĩre jiasa. Ĩ rãca ñagõru̶ami”, yu̶re yimi. To bajiri ĩre jiabu̶ yu̶ —ĩre yiyuju. 	 Huchiin, sepaih heutu lalpen kiangah a pi a, Paula, hentapan, honsam a, hiai tangval na kianga honpi dingin a honsawla, na kiangah thu banghiam gen ding a nei a hihtuak, a chi a.


To bajiro ĩ yirone, ado bajiro ĩre cu̶digu̶mi: “Yu̶re gõjanabiobesa mu̶. Jẽre sojere bibecõamu̶ yu̶. Yu̶, yu̶ rĩa quẽne cãnirã yaja yu̶a. To bajiri, vãgãcõari, mu̶re ĩsimasibeaja yu̶”, ĩre yicu̶dicõagũ̶mi. 	 in sung a pan tuh, Hon hihbuai ken; tun jaw kong khak ahi, ka tate leng ka kiangah lupnaah a ihmuta uh; thouin ka hongpe theikei, chiin, dawng leh, ka honhilh ahi,


Quẽna ado bajiro yu̶are gotirẽmocami Jesús: —Ado bajiro bajiru̶cu̶mi yu̶re quẽnaro ajitirũ̶nu̶ tu̶jabecu̶, quẽnaro tu̶oĩagũ̶: U̶ju̶, gajeroju̶ ñagu̶acu̶, ĩ varoto rĩjoro, “Yu̶ ya vianare yu̶re codebosaba” yigu̶, ĩre moabosarimasu̶re ĩ cũ var'ire bajiro bajigu̶ ñagũ̶mi. 	 Sikha muanhuai, piltak, a pu'n a hun teng a a tan ding uh hawmsak ding a a inkuanpihte tung a heutu dia a koih, kuapen ahi dia le?


To bajiro ĩna yisere ajicõari, —Yu̶ quẽne, ado bajiro mu̶are sẽniĩaja yu̶. Yu̶re mu̶a cu̶dicõaroju̶, “Ĩ rotise rãca yaja yu̶”, mu̶are yiru̶cu̶ja maji. 	 Huan, Jesun a kiang uah, Ken leng thu kam khat ka hondong sam ding, hondawng le uchin, huchiin kua thuin ahia hiai thil ka hih chih ka honhilh ding.


To ĩ yijare, —Vũ̶mu̶rũ̶gũ̶ña mu̶. Mu̶re bajirone masu̶ ñaja yu̶ quẽne —Corneliore ĩre yiyuju Pedro. 	 Himahleh, Peterin amah a kaithou a, ding in, kei leng mihing ka hi, a chi a.


Dios macu̶ Jesucristo su̶orine Diore masiama masa. Rẽmoju̶ne jẽre ñie manoju̶rene ñacõamasiñuju Jesús, ĩ jacu̶ rãcane. Jesúne, Dios ñacoadimasiñuju. 	 A tungin Thu a om, Thu tuh Pathian kiangah a om, Thu tuh Pathian ahi.


To bajiro ĩna yirone, —¿No cõro masune tudiquẽnasu̶ori ĩ, yu̶ macu̶? —ĩnare yisẽniĩañuju. —Ñamica, ũ̶mu̶recaji ñaro masune ĩre tu̶jamasimu̶ ti —ĩre yiyujarã ĩna, ĩna u̶ju̶re. 	 Huan, aman a kiang uah a dam tung lai a dong a. Huan, amau, a kiangah, Janin ni kihek lelin a khosik a daita ahi, a chi ua.


Gajeyema, gũ̶ta joeju̶ reajeoroja. Tiju̶, mojoroaca sita ti ñajare, guaro ti judidaboajaquẽne, muiju, asisĩocõagũ̶mi. To bajicõari, oco manijare, sĩnireacoatoja ti. 	 Huan, a khen suangsi lei lakah a kia a; lei a sah louh jiakin a pou pah


Gãjerã yu̶ cõro ñatu̶sana yu̶a jud'io masa yere ĩnare masirẽtocoacaju̶ yu̶, yu̶a ñicu̶a ĩna rotimasirere ĩna rẽtobu̶saro yivariquẽnagũ̶ ñari. 	 Huan, ka pipute thusiah tunga Phatuam ka ngaihtuan khol jiakin Judate sabiakdan lamah leng ka chite laka ka khanvual tampite ka na khengta hi.


Masare gotimasiogũ̶ yu̶ vadibetijama, “Rojose yirã ñaja mani. Dios ĩ rotiriarore bajirone cu̶dibeaja”, yimasibetiboriarãma, Diore ajimena. Ĩnare yu̶ gotimasioro bero ñajare, “Rojose mana ñaja”, yimasibeama ĩna yuja. 	 Kei hongpai keiin a kiang uah thu gen kei leng, khelhna neilou ding hi ua, himahleh tuin a khelhna uh paulap ding a neita kei uh ahi.


Yu̶ jacu̶ tu̶ju̶re mu̶a ejaro, “Yu̶re ajitirũ̶nu̶beticama”, mu̶are yigotiyirobetiru̶cu̶ja yu̶. Moisés ñamasir'ine ñaami to bajisere mu̶are yigotiyirogu̶. “Moisés ñamasir'i ĩ rotimasirere quẽnaro mani ajitirũ̶nu̶jama, Dios tu̶ju̶ varu̶arãja mani”, yitu̶oĩaboaja mu̶a. 	 Ken Pa kianga nou kon hek ding gingta kei un: nou honhek khat a om, na muan uh Mosi ngei.


To ĩ yisere ajicõari, ado bajiro ĩre yicami Jesús: —Quẽnaro riojo gotiaja mu̶, Simón, Jonás macu̶. Variquẽnaña mu̶. Tire gotigu̶, masu̶ ĩ masise su̶ori me tire gotimasiaja mu̶. Õ vecagu̶ yu̶ jacu̶ ĩ masise rãca tire gotimasiaja mu̶. 	 Huan, Jesun a kiang ah, Simon Bar-Jona, hampha chia; sa leh sisan in a hon theihsak na hikei a, ka Pa van a om in hon theihsak na hi zo ngal a.


Masare yu̶ jacu̶ ĩ catiorũgũrore bajiro yu̶re ĩ catioroticati ñajare, ĩ catisere ĩnare ĩsimasiaja yu̶. 	 Pain amaha hinna a nei bangin, Tapa leng amaha hinna neidingin a peta hi.


To bajiri, Nicoláre ajisu̶yarãre, to yicõari, Balaam ĩ gotimasiocatire ajisu̶yacanare bajiro yirãre ajibeticõaña. Ĩnare mu̶a ajitirũ̶nu̶cõa ñajama, mu̶a tu̶ju̶ ejacõari, rojose mu̶a yise vaja, jariase yu̶ riseju̶ budirijãi, ju̶ajacatu̶aju̶ne bu̶jarijãi rãca mu̶are rojose yiru̶cu̶ja yu̶. 	 Huai jiakin kisik in; huchilouin jaw na kiangah ka hong pai pah dia, huan amau tuh ka kama namsauin ka hondou ding hi.


¿Ñimu̶ ũgũ̶re tu̶oĩarã vacati mu̶a? ¿Quẽnase sudi sãñagũ̶re tu̶oĩa vacati? To bajiro me tu̶oĩariarãja mu̶a. “Quẽnase sudi sãñarãma, quẽnariviriju̶, u̶jarã ya viriju̶ ñarãma”, yimasiaja mani. 	 A hihkeileh, bang en dingpena pai khia neita ua? Puan nem silhmi maw? Ngai un, puan thupi silh leh mi nuamsate kumpipate in khawngah eive a om uh.


Riojo mu̶are gotiaja yu̶. Rĩamasa ĩna yiecorore bajiro quẽnaro yiecorã ñaama U̶ju̶ Dios yarã —ĩ buerimasare yiyuju Jesús. 	 Chihtaktakin ka honhilh ahi, Kuapeuh Pathian gam naupang neuten a kipahpih banga kipahpih lou tuh a sungah a lutkei hial ding uh, a chi a.


Yucu̶ne mame rotisere mu̶are gotiaja yu̶: Ado bajiro bajiñama mu̶a: Mu̶are yu̶ ĩamaiadicatore bajirone mu̶a quẽne gãmerã ĩamaiña. 	 Thuchiam thak kon pia ahi, kiit un; ken nou kon it bangin, nou leng kiit un.


To bajicõari, jea ũ̶ju̶sere bajise ruyuayuju. To bajicõari tocãrãcu̶rene ĩnare quedireajeoyuju. 	 huan, leite, amah leh amaha kihawmin, mei bangin a kiang uah a hongkilakta a.


To bajiro ĩna yisere ajicõari, õ vecana, adi macaru̶cu̶roana quẽne, adi sita ẽñerocana quẽne, moa riagariana quẽne, ñajedirone, u̶ju̶ ya cũmuro rujigu̶re, to yicõari, oveja macu̶re bajiro rijabosacacu̶re quẽne quẽnaro ĩna yirũ̶cu̶bu̶o basacatire ajicaju̶ yu̶. Ado bajiro ĩnare yibasacama: —Ado bajiro bajirã mu̶a ñajare, quẽnaro mu̶are yirũ̶cu̶bu̶o variquẽnarũgũroti ñaja: Rẽtoro ñamasurã, rẽtoro quẽnarã ñaja mu̶a. To bajicõari, rẽtoro masirã ñaja mu̶a. To bajirã mu̶a ñajare, mu̶are quẽnaro yirũ̶cu̶bu̶o variquẽnacõa ñaroti ñaja —yibasacama. 	 Huan thil siam khempeuh, vana om leh leitunga om leh lei nuaia om leh tuipi tunga om leh amaua thil omte tengtengin, laltutphah tunga tupa kiangah leh, Belamnou kiangah, vualjawlna leh zahtakhuaina leh thupina leh vaihawmna, khantawn khantawnin om hen, a chih uh ka ja a.Huan ganging liten, Amen, a chi ua. Huan upate tuh a khupboh ua, a beta uhi.


Ju̶arũ̶mu̶ bero, Galilea sita Caná vãme cu̶ti macaju̶re sĩgũ̶ ĩ manajo cu̶tirũ̶mu̶ boserũ̶mu̶ ñasu̶ocaju̶ ti. Jesús jaco quẽne ñacamo so, toju̶re. 	 Huan, ni thum niin, Galili gama Kana khua ah kitenna a om a, huai ah Jesu nu a om hi.


To yicõari, cojo vãme me ĩre yiajatud'iyujarã ĩna. 	 Huan, thu dang tam piin leng a gensia un a kou uh.


“ ‘ “To bajiro masune bajiru̶aroja ti” yiquĩda ĩ Jesús’ yitu̶oĩamasirãjaro ĩna” yigu̶, mu̶are gotiaja yu̶. Rẽmoju̶re mu̶are gotisu̶ogu̶, mu̶are gotibeticaju̶ yu̶ maji, “Ĩna rãca ñaru̶cu̶ja yu̶ maji” yigu̶ ñari. 	 Hiai thu khawng na kiang uah ka genta hi, a hun a hongtun chia, kon hilh khinta chih na theih nawnna ding un.


Ĩne ñañuju, “Ado bajiro yiru̶cu̶mi” Diore gotirẽtobosarimasu̶ Isa'ias vãme cu̶timasir'i ĩ yiucamasir'i. Ado bajiro ĩre yiucamasiñuju Isa'ias: “Yucú̶ manoju̶ sĩgũ̶ masu̶ ado bajiro goticudirũgũru̶cu̶mi: ‘Mani u̶ju̶ ejaru̶cu̶mi. To bajiri, rojose mu̶a yisere yitu̶jacõari, quẽnaseju̶are tu̶oĩaña mu̶a, ĩre yurã’ yiru̶cu̶mi sĩgũ̶”, yiucamasiñuju Isa'ias, Juan ĩ bajirotire goti rĩjoro yigu̶. 	 Amah ahi, jawlnei Isaiin. Gamdaia mi kikou awin, Toupa lamlian sial unla a lampi khawng bawl tang un, a chi, chia a nagen.


To ĩ yisere ajicõari ado bajiro ĩre cu̶diyujarã ĩ buerimasa: —Sĩgũ̶ri, “Juan vãme cu̶tigu̶, masare oco rãca bautizarimasu̶, tudicaticõari bajigu̶mi quẽna”, mu̶re yama ĩna. Gãjerãma, “El'ias ñamasir'i ñaami”, yama ĩna. Gãjerãju̶ama, “Diore gotirẽtobosamasir'i ñaami”, mu̶re yama —Jesúre yicu̶diyujarã. 	 Huan, amau, Baptispa Johan ahi, honchi uh; himahleh khenkhatin, Nidang laia jawlnei kuahiam a thou nawnta ahi, a honchi uh, chiin, a dawng ua.


Tire tu̶oĩacõari, ado bajiro sẽniroti ñaja manire: “Dios mu̶ sĩgũ̶ne ñaja masirẽtogũ̶. Ñimu̶ gãji mu̶re bajiro masigũ̶ magũ̶mi. Yu̶a u̶ju̶ Jesucristo ĩ rijabosare su̶orine yu̶are maiñuja mu̶. To yicõari, rojose yu̶a yibetirotire yu̶are ejarẽmoñuja mu̶. Mu̶ rotiñaroju̶ yu̶a ejaro, ‘Rojose mu̶a yire vaja maja’ yu̶are yiĩaru̶cu̶ja mu̶. To bajiri, mu̶ ñaroju̶ ejacõari, mu̶ rãca quẽnaro variquẽnaru̶arãja mani. Quẽnarẽtogũ̶ ñaja mu̶. To yicõari, u̶ju̶ ñamasugũ̶ ñaja mu̶. Ñie mu̶ yimasibeti maja mu̶re. To bajicõari, diseju̶a mu̶ rotimasibeti maja mu̶re. To bajiro bajiyuja mu̶, adi macaru̶cu̶rore mu̶ rujeoroto rĩjoroju̶ne. Adirũ̶mu̶rire quẽne, to bajirone bajicõa ñaja mu̶. To bajiro rĩne bajicõa ñarũgũru̶cu̶ja mu̶”, yiroti ñaja manire, Diore rũ̶cu̶bu̶orã. To cõro ñaja. 	 Tuin, na puk louhna ding ua honveng thei leh, a thupina ma taka nakpi taka nuamsaa nin bangloua nou hon koih theipa,Hondampa Pathian tak kia kiangah, i Toups Jesu Kris jiakin, hun himhim om ma leh tu leh khantawn dongin, pahtawinate thupinate, vaihawmate, thuneihnate om hen. Amen.


To bajiro ĩre ĩ yisẽniĩaboajaquẽne, ĩre cu̶dibeticõañuju Jesús. Ĩ cu̶dibetire ĩacõari, no yimasibesuju Pilato, ĩre bajiro bajigu̶re ĩabetirũgũr'i ñari. 	 Jesun bel bangmahin a dawngta keia; huchiin Pilatin lamdang a sa mahmah.


Sĩgũ̶ri, Pablo ĩ gotisere ajicõari, Jesúre ĩre ajitirũ̶nu̶su̶oyujarã ĩna. Dionisio, Areópago masu̶ ñañuju ĩ. To yicõari, Dámaris vãme cu̶tigo, gãjerã quẽne ñañujarã ĩna. 	 Himahleh, mi kuate hiam amah lamah a pang chinten ua, a gingtata ua, huai laka khenkhat tuh Areopaga mi Dionisia leh, numei khat a min Damari leh, a kiang ua midangte toh ahi uh.


Diore rũ̶cu̶bu̶oriavi ti bueñarone, ti viju̶ne ocaruyusere ajicaju̶ yu̶ quẽna. Cojomo cõro ju̶a jẽnituarirãcu̶ ángel mesare ado bajiro goti ocaruyucaju̶ ti: —Masa rojose ĩna tãmu̶orotire yirã, mu̶a cu̶oribajarire adi macaru̶cu̶ro joeju̶ yuejeoya. Ti ñaja masa rojose ĩna yisere yu̶ ĩatese —yi ocaruyucaju̶. 	 Huan huai dantan sungnunga hongsuak aw thupiin, angel sagihte kianga, Kuan unla, leitungah Pathian hehna belhbu sagihte tuh sung khia un, a chih ka zata a.


Rẽmoju̶ne Cristore ajitirũ̶nu̶ronare manire masicõañumi Dios. “Yu̶ macu̶ Jesucristore bajiro quẽnase rĩne yirã ñaru̶arãma ĩna” yigu̶. To bajiri, “Yu̶ bojarore bajiro yirãrema, ĩna gagu̶ ñaru̶cu̶mi Jesucristo”, yicõamasiñumi Dios. 	 A theih kholhte amah Tapa bang taka om dingin a sep khol ngala, a Tapa tuh unau tampite laka ta masapen a honghih theihna dingin.


To bajiro ĩ yiavasãrone, —¡Avasãbesa! —ĩre yiyujarã ĩna, Jesúre ĩre rĩjoro cu̶ti vana. To bajiro ĩna yiboajaquẽne, bu̶tobu̶sa avasãñuju quẽna: —U̶ju̶ David ñamasir'i jãnami, “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõar'i ñaja mu̶. Yu̶re ĩamaiña —Jesúre ĩre yiavasãñuju. 	 Huan, a masaten dai dingin a tai ua, himahleh, David Tapa, honhehpih in, chiin, a kinak kou semsem a.


To ĩ bajirone, ĩaĩañamana vatoaju̶ ado bajiro ocaruyucaju̶ ti, caballo joe jesagu̶re ĩre gotiro: —“Trigo vãme cu̶tise, to yicõari, cebada vãme cu̶tise mojoroaca bu̶jato” yigu̶, tire yirojoru̶cu̶ja mu̶. To bajiro mu̶ yijare, trigo vãme cu̶tise bare, cojorũ̶mu̶ moare vaja, cojo kilo cõro bu̶jare ñaru̶aroja. To yicõari, cebada vãme cu̶tise bare, cojorũ̶mu̶ moare vaja, idia kilo cõro bu̶jare ñaru̶aroja. “To bajirone bajiato” yigu̶, yiru̶cu̶ja mu̶. To bajiro yiboarine, olivo vãme cu̶ti yucú̶rire, to yicõari, u̶yemarire quẽne yirojobetiru̶cu̶ja mu̶. “U̶ye roabare, u̶ye oco quẽne, jairo vaja cu̶tibeticõato” yigu̶, yiru̶cu̶ja mu̶ —yi ocaruyucaju̶, caballo joe jesagu̶re gotiro. 	 Huan gan hing lite laiah aw hileh kilawm in, Huit-buh tehna dan khat shilling khat, huan barli buh tehna dan thumin shilling khat, huan thau leh uain jaw hihse ken, a chih ka ja a.


Jãjarã masa, adigodoana, rojose ĩna yise vaja, ‘Rojose tãmu̶otu̶jabetiriaroju̶ ĩnare cõaru̶cu̶ja’ ĩ yiriarũ̶mu̶ ti ejaro rẽmone ĩnare cõarearu̶cu̶mi”, yiucamasiñuju Isa'ias. 	 Toupan kintaka hihzou vekin leitungah a gawt ding thu a tangtun dek ngala, a chi.


To bajiboarine yu̶ bajirotirene ucamasiñumi Moisés. To bajiri ĩ ucamasirere mu̶a ajitirũ̶nu̶masucõajama, yu̶re quẽne ajitirũ̶nu̶borãja mu̶a. 	 Mosi na gingta hile-uchin kei leng hongingta ta ding hi uchina; aman ka tanchin ahi a gelh.Himahleh, a thu gelh lah na gingta ngal kei ua, bangchin ka thu na gingta ding ua? a chi a.


Abraham rĩa jãnerabatia, David ĩ ñamasiariaju̶ne ju̶aãmo cõro, gu̶bo babari rãca jẽnituarirãcu̶ ñasu̶omasiñujarã. Abraham macu̶ ñamasiñuju Isaac. Isaac macu̶ ñamasiñuju Jacob. To bajiro mani cõĩaruji vajama, David ĩ ñamasiriajau̶ne ju̶aãmo cõro, gu̶bo babari rãca jẽnituarirãcu̶ ñamasiñujarã ĩna. Tiju̶ bero, quẽna David macu̶ ñamasiñuju Salomón. Salomón macu̶ ñamasiñuju Roboam. To bajiro mani cõĩaruji vajama, Babilonia macaju̶ Israel sitanare ĩna jua vamasiriajau̶ne quẽna ju̶aãmo cõro, gu̶bo babari rãca jẽnituarirãcu̶ ñamasiñujarã ĩna. Jecon'ias macu̶ ñañuju Salatiel. Salatiel macu̶ ñañuju Zorobabel. To bajiro mani cõĩaruji vajama, “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõar'i ĩ ruyuarirodo ju̶aãmo cõro, gu̶bo babari rãca jẽnituarirãcu̶ ñamasiñujarã quẽna. 	 Huchiin suan tengteng tuh Abraham apat David chiang suan sawm leh suan li ahi, David apat Babulon lama sala a pi tan un, suan sawm leh suan li ahi, Babulon lama sala a pi ua pat Kris tan suan sawm leh suan li ahi.


Mu̶are maigũ̶ ñari, to bajiro mu̶are tu̶oĩaja yu̶. Cristo ĩ rijabosare su̶orine quẽnaro Dios ĩ yise queti gãjerãre yu̶ gotimasirotire yigu̶, yu̶re ejarẽmorũgũami Dios. Yu̶re ĩ ejarẽmorore bajiro mu̶are quẽne ejarẽmorũgũgũ̶mi, yu̶re mu̶a ejarẽmorotire yigu̶. To bajiro ĩ yijare, tubiberiaviju̶ yu̶ ñajama, yu̶ ñabetijaquẽne yu̶re ejarẽmorũgũrãja mu̶a. To yicõari, u̶jarãre riojo ĩnare yu̶ gotimasiorotire yirã, yu̶re ejarẽmorũgũrãja mu̶a. 	 Na vek ua tungtang thua, ken hichibang lungsim ka neih tuh dik leng a dik him ahi, ka lungtanga kon neih jiakin; ka kolbutna leh tanchin hoih gupna leh hihkipna thua, hehpihna ka tanpihte na hi vek ngalua.


To bajiro ĩna yisere ajiyuju Pablo bedeo macu̶. Tire ajicõari, surara ya viju̶ vasuju, Pablore ĩre gotigu̶acu̶. 	 Himahleh, Paula sanggam nu tapain a sawmna thu a naja a, kulh ah a valuta, Paula a vahilhta hi.


Gaje vãme ado bajiro masare gotimasiorũgũñuju ĩ: —Yu̶ bero yu̶ rẽtoro masigũ̶ ejaru̶cu̶mi. Ñamasurã rĩne ĩre yibosamasiama, ñamasugũ̶ masu ĩ ñajare. Rojose ĩna yisere yitu̶jacõari, Dios ĩ bojaseju̶are yirãre oco rãca bautizarũgũaja yu̶. To bajiro yu̶ yirũgũse ti quẽnaboajaquẽne, yu̶ bero ejagu̶ ĩ moaseju̶a quẽnamasucõaru̶aroja. Ĩma, Esp'iritu Santore cõamasiru̶cu̶mi, masare. Ĩ su̶orine, “Dios ĩ bojabetire yaja yu̶a” yimasicõari, tu̶oĩavasoaru̶arãma —ĩnare yigotimasiorũgũñuju Juan. 	 Huan, Ka nungah kei sanga thupijaw a hong lel ahi; kuna a khedap khau phel tak leng ka hi kei.


—Gũ̶ta joeju̶ vẽjaqueacõari, guaro judibu̶cu̶aboarere, muiju ĩ asisĩorere yu̶ yijama, yu̶ yere ajicõari, quẽnaro variquẽnase rãca ajirã ñaboarine, yoaro mene tire ĩna quejerotire, to yicõari, yu̶ gotisere ajirã ĩna ñajare, gãjerã rojose ĩnare ĩna yijama, yoaro mene yu̶ ocare ĩna ajitu̶jarotire yigu̶ yibu̶. 	 Huan, suangsi leilaka theh tuh, thu jaa kipak taka pom ngal bang ahi;


Ado bajiro yirã mu̶a ñajare, to bajiro yaja yu̶: “Sĩgũ̶ri, ‘Pablore ajisu̶yarã ñaja yu̶a’, gãjerãju̶ama, ‘Apolore ajisu̶yarã ñaja yu̶ama’ yirũgũama” ĩna yisere ajiaja yu̶. 	 Itna-in a dohzou a, a migi a: itna-in a haza kei a, a kisathei sam kei;


Rõmia ĩna gotirã vato ũnone, surara quẽne, Jesús ruju̶rire ĩna yujeriavire codeboariarã sĩgũ̶ri, macaju̶ tudicoasujarã ĩna. Tudiejacõari, paia u̶jarãre gotiyujarã, ĩna ĩare ñaro cõrone. 	 Huan, a va pailai un vengmi sepaih khenkhat khopi ah a va lut ua, thil omdan tengteng siampu liante kiang ah a va hilh ua.


Ti maca ejacõari, sẽniĩañujarã ĩna: —¿Nore ñati jud'io masa u̶ju̶ ñarocu̶ ruyuar'ima? Muiju ĩ jiadoju̶a ñocore ĩabu̶jacõari, “Toju̶ ruyuagu̶mi” yirã ñari, ĩre rũ̶cu̶bu̶oroana vadiaja yu̶a —yiyujarã ĩna. 	 Koiah ahia Judate Kumpipa hongpian? suahlam ah a aksi ka mu ua, amah be dia hongpai ka hi uh, a chi ua.


Tirũ̶mu̶ju̶ mu̶a rãca ñarã, yu̶a goticatore bajirone quẽna mu̶are tudigotiaja yu̶: Sĩgũ̶, Cristo ocare yu̶a goticati mu̶a ajitirũ̶nu̶cati me, ricati mu̶are ĩ gotimasiojama, rojose tãmu̶otu̶jabetiriaroju̶ ĩre rocacõaroti ñaja. 	 Tumaa ka gen bangmah un, tua gen nawn ding ka hi. Tanchin Hoih na muh pen louhngal uh, tanchin hoih dang kua peuhin nou a honhilh leh, hamse lohin om hen.


Dios ĩ rotimasirere, “Mani jud'io masare cũñumi, ‘Yu̶ rotisere quẽnaro cu̶diato ĩna’ yigu̶”, yimasiaja mani. To bajiri Dios ĩ rotimasirere masiboarine tire yibeticõari, “Yu̶ma su̶oye maja”, yimasiña maja. To bajiri, jud'io masa, jud'io masa me ñarã quẽne, “Dios ocare ti yirore bajirone, ‘Rojose yirã ñaja’ ”, yimasiaja mani. 	 Danin bangpeuh a gen, dan thuthua omte kiangah a gen ahi chi hi thei ngala; kam chiteng a chih theihna dingin leh khovela mi tengteng Pathian vaihawma a om theihna ding un.


To bajiro rojose yigo ñari, adi macaru̶cu̶roanare, ĩna u̶jarãre quẽne, rojose ĩnare yimecu̶orũgũamo —yu̶re yicami ángel. 	 leitung kumpipate tuh amah toh a kingai ua, huan a mingaihna uainin leitunga tengte vakkhamin a om ua, chiin.


“To bajiru̶arãma” Dios ĩ yimasire ñajare, mu̶a manajoare reabetiroti ñaja —ĩnare yiyuju Jesús. 	 Huaijiakin Pathianin a gawmsa mihingin khen kei heh, achia.


“To bajiro yiru̶cu̶ja yu̶” Dios ĩ yiriarũ̶mu̶ ti ejaro, õ vecanare, to yicõari adi macaru̶cu̶roanare quẽne rojose tãmu̶otu̶jabetiriaroju̶ rojose tãmu̶oboronare ĩnare yirẽtobosajeocõari, “Ñajediro u̶ju̶ ñaña mu̶”, Jesucristore ĩre yiru̶cu̶mi. 	 Huai a deihlam thilgel bel; hunbi hongkim chianga, thil tengteng-vana omte leh leitunga omte-Kris-a gawmkhawma a suktuah vek ding tuh ahi.


Moarimasu̶ cu̶ticõari, ĩ rotirere quẽnaro masirãja mu̶a. To bajiri tire cõĩacõari, mu̶are gotibu̶ yu̶. Tirũ̶mu̶ju̶ma rojose yisejarã ñañuja mu̶a. Yucu̶rema ado bajiro Diore sẽnirũgũña: “Mu̶ bojase quẽnase rĩne yiru̶aja yu̶a”, ĩre yisẽnirũgũña mu̶a. 	 Na sa uh hat louh jiakin mihing danin thu ka gen hi; na sa hiangte uh nitna kiang leh, tatlekna dinga tatlekna kianga sikha dia na piak phal bang un, tuin na sa hiangte uh sangthouna dingin dikna kiangah sikha dingin pe phal un.


“Guaro mijiru̶aroja. Ti mijibetijaquẽne, ñaro tu̶sarone rijacoa tu̶jaru̶cu̶mi”, yitu̶oĩaboacama tiju̶ana jediro. To yicõari, yoaro ĩre ĩacodeñaboacama. Ĩna tu̶oĩarore bajiro ĩ bajibetijare, ado bajiroju̶a tu̶oĩacama ĩna yuja: “Mani rũ̶cu̶bu̶ogu̶, masu̶re bajiro ruju̶ cu̶ticõari, ejami”, gãmerã yicama ĩna yuja. 	 Amau bel a bawk hiam, thakhata sia puk pah hiam dingin a gingta ua; huan, sawtpi a ngak nilouh ua, bangmah a chi kei chih a theih un a lungsim uh a kheng ua, Pathian ahi, a chi jaw uhi.


Pablo, Bernabé rãca, to bajiro ĩna yisere ajicõari, bu̶to ĩnare jũnisiniñujarã ĩna. To bajiri, “To bajirone bajiroja” ĩna gãmerã yimasibetijare, Jerusalénju̶ Pablore, Bernabére, to yicõari, gãjerã ĩna rãcanare quẽne ĩnare cõañujarã Antioqu'iana. “Jerusalén macanare Jesús ĩ gotiroticõasu̶oriarãre, to yicõari, ĩre ajitirũ̶nu̶rãre ĩnare ũmato ñarãre quẽne, circuncisión yirere ĩnare sẽniĩaaya mu̶a”, ĩnare yicõañujarã ĩna. 	 Huchiin, Paula leh Barnaba amau toh kisel petmaha a kisel ua a kilan jiak un, Paula leh Barnaba amau tuh a lak ua kuate hiam toh, huai thubuai tungah, Jerusalem khua a sawltakte leh upate kiangah hohtou dingin a sep ua.


To bajiro quẽnaro ĩ yisere ajicõari, ado bajiro ĩre yiyuju Jesús: —Yu̶ ĩajama, Dios yarã ĩre ĩna ajitirũ̶nu̶sere ajimasiaja mu̶. Ĩ yu̶ quẽnaro ĩ yigu̶ mu̶ ñaru̶ajama, ñamasiaja mu̶ —ĩre yiyuju Jesús. To bajiro Jesús ĩ yiro bero, “Mani rẽtoro masigũ̶ ñaami” yitu̶oĩacõari, “ ‘Ãnoama masimena ñaama’ yiromi” yirã, ĩre sẽniĩa tu̶jacoasujarã yuja. “Mani rẽtoro masigũ̶ ñaami Jesús” yitu̶oĩarã ñari, ĩre sẽniĩarẽmobesujarã yuja. 	 Huan, piltakin a dawng chih Jesun a theihin, a kiang ah, Pathian gam na gamlat kei ve, a chi a. Huai nungsang tuh kuamahin thu himhim a dong ngamta kei uh.


Yu̶ ejarẽmose rãca masa u̶su̶riju̶ sãñarãre, vãtiare, mu̶a burearere tu̶oĩa variquẽnaboarine, “Ado cõro ñaama yu̶ rãca ñarũgũrona” Dios ĩ yiucatu ecocana ñari, tiju̶are bu̶tobu̶sa tu̶oĩa variquẽnaroti ñaja —ĩnare yigotiyuju Jesús. 	 Himahleh, dawite na thuthu ua a omjiak un kipak kei un; vana na min uh gelh ahih jiakin kipak jaw un, a chi a.


Yu̶ gotisere quẽnaro ajiya. Gu̶da ñaru̶ocoja mu̶. To bajicõari, macu̶ cu̶tiru̶ocoja mu̶. Macu̶ cu̶ticõari, Jesús ĩre vãme yiru̶ocoja mu̶. 	 Ngai in, na gai dia, tapa na nei dia, a min din Jesu na sa ding ahi.


Yu̶re ajitirũ̶nu̶cõa ñaronare, to yicõari, yu̶ bojasere yitu̶jabetironare mu̶a rijato beroju̶, mu̶a catirotire yigu̶, Dios ĩ catisere mu̶are ĩsiru̶cu̶ja yu̶. To yicõari, “Gãjerãre yu̶re rotibosato” yigu̶, yu̶ masisere mu̶are u̶joru̶cu̶ja yu̶. Ĩ masisere yu̶ jacu̶ yu̶re ĩ u̶jocatire bajirone mu̶are u̶joru̶cu̶ja yu̶, “Mu̶are terã quẽne mu̶are cu̶diato” yigu̶. To bajiri, bu̶to rotiru̶arãja mu̶a. Gãjerã mu̶are ĩna cu̶dibetijama, josari mene ĩnare sĩarearu̶arãja. 	 Huan a vualzoupa leh a tawp phaa ka nate kempa amah kiang ah tuh namte tunga thuneihna, ka pe ding;


To ĩ yisere ajicõari, ado bajiro Jairore gotiyuju Jesús: —Tu̶oĩasu̶tiritibesa mu̶. Yu̶ masiseju̶are tu̶oĩacõa ñaña. Mu̶ tu̶oĩacõa ñajama, tudicaticoaru̶ocomo so —ĩre yiyuju Jesús. 	 Jesun huai thu a jakin, Lau ken, gingta mai in, huchiin a dam nawn ding, a chi a, a dawnga.


—Bu̶to rojose tãmu̶oru̶arãja mu̶a. “Quẽnaro yirã ñaja yu̶a” yiboarine, rojorã ñaja mu̶a. Dios ĩ rotimasirere buerẽtobucõari, ñamasuse meju̶are ajitirũ̶nu̶rãja mu̶a. To bajiro yirã ñari, bare sãvu̶orere, an'is, menta, comino vãme cu̶tire mojoroaca ti vaja cu̶tiboajaquẽne, Diore yirũ̶cu̶bu̶oriavi moabosarimasare ĩsiaja mu̶a. To bajiro yirã ñaboarine, Dios ĩ rotimasire ñamasuseju̶arema ajitirũ̶nu̶mena ñaja mu̶a. Ado bajiro bajiaja ñamasuse: Quẽnaro riojo yire, gãjerãre ĩamaire, to yicõari, Diore maire quẽne ñaja ñamasuse. Tire quẽne yirũgũrona ñaja mu̶a. 	 Nou laigelhmi leh Pharisai, lepchiahte aw, na tung uh a gik hi: pudinate, mohurite, zirate sawm ah khat na pe jel ua, dan thu khawk jaw- diktatna te, hehpihna te, ginomna te- na limsak ngalkei ua; himahleh hiaite eive na hih ding uh, a dangte hihlou tuanlou in.


Ĩna ejaro, ado bajiro ĩnare yisẽniĩañujarã ĩna: —¿Mu̶a macu̶, ĩabecu̶ ruyuacacu̶ mu̶a yigu̶ne ñati ãnima? ¿No bajiro yicõari ĩabecu̶ ñaboarine, ĩacoasujari ĩ yuja? —yisẽniĩañujarã ĩna, ĩ jacu̶are. 	 Huan, a nu leh a pa kiangah, Hiai mi, na tapa uh mitto saa piang ahi na chih uh ahi hia? Bangchin ahia tua a muh theih tak? Chiin a dong ua.


Bero, õ vecaju̶ ũ̶mu̶agaseroju̶re, gaje vãme ñamasuse bajirotire ĩoro ruyucaju̶. Ñasu̶ose rõmio ruyucamo. Ũ̶mu̶agu̶ muiju ĩ yaasere bajiro yaarito sudiro sãñagõ ñacamo. Ñamiagu̶ muiju joere rũ̶gõcamo. So ru̶joa jeoriabedore ju̶aãmo cõro, ju̶a jẽnituarirãcu̶ ñocoa ñacama. 	 Huan van ah chiamtehna thupi tak hongkimuta a: numei nia kijem, leh a khe nuaia kha om leh a lu tunga lallukhu aksi sawm leh nih tuang;


To bajiri Dios manire ĩ ĩamaisere yu̶ gotisere ajicõari, ¿no bajiro tu̶oĩati mu̶a? “Rojosere ĩna yiboajaquẽne, rojose yigu̶ me ñañumi. To bajiri, bu̶tobu̶sa rojose yito mani. To bajiro mani yiboajaquẽne, manire maigũ̶ ñari, manire masiriocõa ñaru̶cu̶mi”, ¿yitu̶oĩaboati mu̶a? 	 Bang i genta dia leh? Hehpihna a khan sem theihna dingin khelhna ah i om nilouh ding ua hia?


U̶su̶sãjariarũ̶mu̶ ti ejaro, trigo oteriavese cu̶tore vasujarã, Jesúrãca. To bajivanane, trigo ricare tũnejuacõari, ĩna ãmorine ti gasere sĩguẽreacõari, bayujarã ĩna. 	 Huan, hichi ahi a, Khawlni khatin buh lei khawngah a pai suaka, a nungjuiten buh vuite a khiak ua, a khutpek un a nuai siang ua, a ne ua.


To bajiro ĩ yiejaro, ĩre ĩau̶cacõari, bu̶to güiyujarã ĩna. “¡Bajirocar'i vãti ñaami!”, yitu̶oĩagüiyujarã ĩna. 	 Himahleh, mulkimhuai a sa mahmah ua, a lau ua, sikha mu hiin a kingaihtuah ua.


“Cristo yu̶are ejarẽmogũ̶mi” yitu̶oĩarã ñaboarine, tu̶oĩagüirãre, “To bajiro mu̶a bajise quẽnabeaja” ĩnare yimenane, ĩnare rũ̶cu̶bu̶ocõaña. Mu̶a ñaroti rĩne tu̶oĩamenane, tu̶oĩagüirãre ĩnare ejarẽmoroti ñaja. 	 Huchiin, ei mi hatten, eimah kipahna zong louin, mi hatloute hatlouhnate i thuak pih ding uh ahi.


To bajiro bajiñarirodorire, “Ãnine ñaami ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõar'i. Ejayumi” gãjerã ĩna yijama, ĩnare ajibeja mu̶a. To yicõari, gãjerãju̶ama, “Tone ñagũ̶mi. Ejayuju” mu̶are ĩna yijaquẽne, ĩnare ajibeja mu̶a. 	 Huai hun chiang in kuapeuh in na kiang ua, En dih, Kris hiai ah a om, hiam, Huai ah, hiam, a chih uleh, gingkei un.


Tirodore Efeso macaju̶ ejayuju jud'io masu̶, Apolos vãme cu̶tigu̶. Alejandr'ia vãme cu̶ti macaju̶ ruyuar'i ñañuju ĩ. Dios ocare masa ĩna ucamasirere quẽnaro masigũ̶ ñañuju ĩ. 	 Huan, Juda khat, a min Apollo, Aleksandria khua a piang, mi piltak, Ephesa khua ah a hohsuka; aman laisiangthou a nak theih mahmah a.


“Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõar'i, Jesús ĩ ruyuare ado bajiro bajiyuju: Ĩ jaco ñaroco, Mar'ia vãme cu̶tigo ñañuju so. So manaju̶ ñarocu̶ ñañuju José. Ĩ rãca so ñaroto rĩjoro, Esp'iritu Santo sore ejacõari, sore macu̶ yiyuju ĩ. Sore ĩ macu̶ yijare, macu̶ sãñagõ ñañuju so. 	 Huan, Jesu Kris hongpian dan tuh hichibang ahi; A nu Mari Joseph toh a kikham lai ua a omkhawm ma un, Kha Siangthouin a gaisak chih a natheita ua.


Tire rojose ĩna tãmu̶ogajanoro berone, gaje vãme rojose bajiru̶aroja. Muiju ũ̶mu̶agu̶ asibetiru̶cu̶mi yuja. Ñamiagu̶ quẽne busubetiru̶cu̶mi. 	 Himahleh, huai nitein, huai gimthuakna khitin, ni hihmialin a om dinga, kha a vak nawnta kei dia.


To bajirone bajiñamasiñujarã masa, Lot ñamasir'i ĩ ñariarodoana quẽne. Sodoma macana bare barã, idirã, gajeyeũni gãmerã ĩsirã, gãjerã vaja yicõari cu̶orã, gãjerãma, oterã, viri bu̶arã, yicõa ñamasiñujarã ĩna, Diore tu̶oĩamenane. 	 Huchi mahbangin Lota dam laiin a hongom a; a ne un a dawn ua, a lei un a juak ua, a suan un a lam uh;


Abraham, Isaac, Jacob quẽne, “Ĩ yirore bajiro yigu̶ ñagũ̶mi”, Diore ĩre yitu̶oĩariarã ñamasiñujarã ĩna, ĩna catiñaro cõrone. Dios ĩ gotiriarore bajiro ĩnare ĩ yibetiboajaquẽne, “Ĩ yirore bajiro yigu̶ ñagũ̶mi”, ĩre yitu̶oĩacõa ñamasiñujarã ĩna. “Yu̶ bajirocaro beroju̶ yu̶re ĩ goticatore bajirone yu̶re yiru̶cu̶mi”, yitu̶oĩarã ñamasiñujarã ĩna. To bajiro bajirã ñari, “Mu̶are u̶joru̶cu̶ja yu̶” Dios ĩ yire sitaju̶ ñacudiñarã, ti sitanare ado bajise ĩnare gotimasiñujarã ĩna: “Adi sitaju̶re yoaro ñabetiru̶arãja yu̶a”, ĩnare yigotimasiñujarã ĩna. 	 Hiai mi tengtengten thilchiamte tangkhin hilou-in, himahleh huaite gamlapia galmuha nakipahpih hi jawin, leh lei ah jaw khualzin leh mikhual lel ahi uh chih kithei gigein, amaute tuh ginna neiin ana sita uh hi.


To yicõari, quẽna gaje gotimasiore queti ĩnare gotiyuju: —Mu̶a caje quẽnaro ti ruyujama, “Tine ñaja quẽnamasuse”, yiĩamasiaja mu̶a. To bajiboarine, mu̶a caje quẽnaro ti ruyubetijama, quẽnabetire ĩacõari, mu̶a masune, “Ti ñaja quẽnamasuse”, yisocarãja mu̶a. Tire bajiro bajiaja mu̶a tu̶oĩase quẽne. Dios ĩ bojarore bajiro quẽnaro mu̶a tu̶oĩajama, ñajediro quẽnaro riojo tu̶oĩamasiru̶arãja mu̶a. Ĩ bojabetire mu̶a tu̶oĩajama, “Riojo tu̶oĩamasiaja” mu̶a masune yisocañarã rĩne, ñajediro riojo tu̶oĩamasimena ñacoaru̶arãja mu̶a. To bajiri, quẽnabetire ĩacõari, “Mani masune, ‘Ti ñaja quẽnamasuse’ yisocarobe” yirã, Dios ĩ bojarore bajiro quẽnaro tu̶oĩaña mu̶a. 	 Na sapum khawnvak tuh na mit ahi; na mit a chim leh na sapum leng a vekin a vak suak nak hi; a chim keileh bel na sapum leng a mial vek nak hi.


Abraham ñamasir'i ĩ bajimasirere tu̶oĩaña mu̶a. “Gãji yu̶re bajiro yigu̶ magũ̶mi” yitu̶oĩagũ̶ ñari, ado bajiro ĩre gotimasiñuju Dios: “ ‘Mu̶re socabeaja yu̶. Jãjarã jãnerabatia cu̶tiru̶cu̶mi’ mu̶re yaja yu̶”, ĩre yimasiñuju Dios, Abraham ñamasir'ire gotigu̶. 	 Pathianin Abraham kianga thu achiam laiin, amah sanga thupi jaw loua a kichiam theihlouh jiakin, amah leh amah kilouin,


—Variquẽnaja. Quẽnaro ĩ tu̶ju̶re vabeju̶ yu̶, “Riojo Dios macu̶ne ñaami” mu̶a yirũ̶cu̶bu̶orotire yigu̶. To bajiri, ita. Ĩato, Lázarore —yu̶are yicami Jesús. 	 Huai ka om louh nou jiakin ka kipak hi, na gintak theihna ding un; himahleh a kiangah I hoh ding uh, a chi a.


To bajiri, “Bu̶cu̶acoar'i ñaboarine, macu̶ cu̶ticõari, jãjarã jãnerabatia cu̶tirocu̶ ñamasiñumi. Jãjarã ñocoa ñarãre, mani cõĩajeobetore bajiro, to yicõari, jare mani cõĩajeobetore bajiro jãjarã jãnerabatia cu̶tirocu̶ ñamasiñumi Abraham”, yimasiaja mani. 	 Huchiin, pasal khat, amah lah misi bang mai, akipan vana aksite banga tam, tuipiaua piaunel banga sim zohlouh suante a hongsuakta uhi.


To yicõari, to soju̶abu̶sa varẽmoñuju Jesús. Va, sita tũcuroju̶ murocacũcõari, Diore sẽniñuju ĩ: —Cacu̶, yu̶re ĩna sĩarotire matamasiaja mu̶. To bajiboarine, mu̶ bojarore bajirone bajiato —Diore yiyuju. 	 Huan, neukha in malam ah a vapai zek a, khupboh in, Ka Pa aw, a hihtheih leh hiai nou in hon pel mahmah heh; a hihhang in keimah thu hilou in, nangmah thuthu hijaw heh, chi in, a thum a.


To bajiri bajireacõari, quẽna ĩna tudicatijama, ¿ñimu̶ju̶a ñaguĩda so manaju̶ masu ñarocu̶ma, ĩna ñaro cõrone sore ĩna manajo cu̶ticato bero? —Jesúre yisẽniĩatocama ĩna. 	 Huchi in, thohnawnna ah amau sagihte lak ah kua pen ji ahi dia? a vek un lah a nei chiat ngal ua, chi in, a dong ua.


To ĩna yisere ajicõari, ado bajiro ĩnare sẽniĩañuju Jesús: —“¿Nocãrãca pan cu̶oati mu̶a?”, yisẽniĩacudiya maji —ĩnare yiyuju Jesús. To bajiri sẽniĩabu̶jacõari, ĩre gotiyujarã: —Cojomo cõro pan, ju̶arã vai cu̶oaja yu̶a —ĩre yiyujarã. 	 Huan, aman, a kiang uah, Tanghou phel bangzah na nei ua? Honen dih ua, a chi a. Huan, a neih zah uh a theih tak un, Nga, ngasa nih toh, a chi ua.


Ĩ jutirone, ado bajiro ocaruyucaju̶: —Riaga, Éufrates vãme cu̶tirisa tu̶ju̶ babaricãrãcu̶ ángel mesa rojose yirãre yu̶ siacũcanare õjaaya —yi ocaruyucaju̶. 	 Huai awin tuh angel gukna pengkul nei kiangah, Luipi Euphratisa angel li hena omte phel in, a chi a.


Ti maca jetaga rocaturiaro juebu̶cu̶ ti ñajama quẽnabesuju. To bajiri, “Fenice vãme cu̶ti macaju̶ vajaro mani. Ti maca jetaga quẽnaro rocaturiaro ñañuju ti, mino ti vabetibu̶sajare. Toju̶ mani ñaro juebu̶cu̶ rẽtoru̶aroja”, yitu̶oĩacama ĩna jedirone. 	 Huan, phalbi douna dingin longkhawlna a ginat louh jiakin a tamjawin, huai akipana tuipi a pai khiaka, Phinisi khua tun teiteia, huailaia phalbi dou a sawmpih ua; Phinisi tuh Krit tuikulha longkhawlna khat ahi, mal sak leh sim sak lam ahi a.


Nagai jacu̶ ñamasiñuju Maat. Maat jacu̶ ñamasiñuju Matat'ias. Matat'ias jacu̶ ñamasiñuju Semei. Semei jacu̶ ñamasiñuju Josec. Josec jacu̶ ñamasiñuju Judá. 	 huai tuh Maathi tapa ahi a, huai tuh Matthathi tapa ahi a, huai tuh Semmei tapa ahi a, huai tuh Josek tapa ahi a, huai tuh Joda tapa ahi a,


To ĩ yiro bero, oveja macu̶re bajiro rijabosacacu̶, cojomo cõro ju̶a jẽnituarorãcaju̶ su̶oñiariaju̶re jãnecami. Tiju̶re ĩ jãnerone, yoaro treinta minuto cõro oca mano ñacaju̶. 	 Huan chiamtehna sagihna a phel laiin dakkal kimkhat khawng van tuh a dai sipsipa.


Satanás ĩ vato bero, quẽna Galilea sitaju̶ tudicoasuju Jesús. Tudiejacõari, Esp'iritu Santore cu̶ogu̶ ñari, ĩ ejarẽmose rãca diseju̶a ru̶yariaro mano quẽnaro yiyuju Jesús, toju̶re. To bajiro ĩ yijare, ĩ bajise quetire gotibatoyujarã masa, toana jediro, gajeroana quẽne. 	 Huan, Jesu tuh Kha thilhihtheihnain Galili gamah a pai nawnta a; huan, a tanchin huai kim gam tengah a thangta.


To bajiri, “Cojorũ̶mu̶ masa ĩna yisere riojo ĩabeserocu̶re cũru̶cu̶ja yu̶”, yimasiñuju Dios. To bajiro ĩ yir'i ñari, adi macaru̶cu̶roju̶re ejacõari, ĩ rijato bero Dios ĩre ĩ catiore ñajare, “Masa ĩna yisere ĩabeserocu̶ ñaami”, yimasire ñaja —ĩnare yigotiyuju Pablo. 	 huai ni chiangin Pathianin a mi seh zangin diktatnain khovel a vaihawm ding; huan a miseh tung thu tuh amah misi laka kipana kaithouin, mitengteng kiangah a theisakta hi, chiin.


Ado bajiro bajirã ñari, yu̶ yere ajimasimena ñarãma ĩna: Gãmo gojeri tusubeti, to yicõari, caje ĩamenare bajiro bajirãma. To bajiro yu̶ yijama, “Yu̶ yere tu̶oĩaru̶amena ñaama” yigu̶ yaja yu̶. To bajirã ñari, tire quẽnaro ajimasibeama. Yu̶ yere ĩna tu̶oĩaru̶ajama, tire ajimasicõari, yu̶ bojarore bajiro tu̶oĩavasoacõari, yu̶re sẽnirũ̶cu̶bu̶oborãma ĩna. Yu̶re ĩna sẽnijama, yu̶re ĩna cãmotadicõa tu̶jaborotire ĩnare yirẽtobosabogu̶ja yu̶’, ĩnare yigotiaya mu̶”, Isa'iare ĩre yigotimasiñumi Esp'iritu Santo. To bajiro ĩ yijama, adirodorianare quẽne, mu̶are gotigu̶ yimasiñumi. 	 Hiai chite lungtang a na takta a, a bilte uh a nangong deuha, a mit uh leng a si ua, huchilouinjaw a mit un a mu ding ua, a bil un a za ding ua, a lungtang un leng a thei ding uh, akiheikik ding ua, ken ka hihdam kha ding hi, a chi a, a chihpen.


To ĩna yiro bero, u̶ju̶ ya cũmuro, to yicõari, oveja macu̶re bajiro rijabosacacu̶ rĩjoroju̶a, jãjarã masare ĩacaju̶ yu̶. Tocãrãca macana, cojo masa jũna ru̶yabeto, ricatiri rĩne ñagõrã, to yicõari, cojo sita ru̶yabetoana ñacama ĩna. Jãjarã masu ĩna ñajare, ĩnare mani cõĩajama, cõĩajeomenaja. Sudi botise sãñacõari, jũqueri cu̶ocama. 	 Huan amau tuh aw ngaih takin, Laltutphaha tu i Pathian uh leh Belamnou kiangah hotdamna, chiin a kikou ua.


To bajiro ĩ yirone, sĩgũ̶ paia u̶ju̶re moabosarimasu̶ Pedrore ĩre sẽniĩacami: —Olivo vãme cu̶tisere oteriaveseju̶, ĩ rãca mu̶ ñaro, mu̶re ĩamu̶ yu̶ —ĩre yicami. Ĩ ñacami Pedro ĩ gãmoro jatacacu̶. 	 Huan, simapu lianpu sikha khat, Peter bil sat khiak sanggamin, A kiangah, huan ah ka honmu kei maw? a chi a.


To bajiro ĩnare goti vacu̶ rĩne, ĩna vati macare ejacõari, ĩna tujaro ũnone Jesúju̶ama, rẽtoarocu̶re bajiro bajiyuju. 	 Huan, a hohna ding khua uh atung dek ta ua; huan, amah gam la deuha hoh tum bangin a om a.


Cojorũ̶mu̶ jãjarã masa ĩ tu̶ju̶ ĩna ñagãnibiaro ĩacõari, —Gajejacatu̶aju̶ jẽacoajaro mani —ĩ buerãre ĩnare yiyuju Jesús. 	 Huan, Jesun mipi thupitak a kima a muhin, gal khat lama pai dingin thu a pia a.


To bajiri ju̶a vãmene ñaja ñamasuse masu Dios ĩ rotimasire. Tire mu̶ cu̶dijama, Moisés ñamasir'i ĩ rotimasire, to yicõari, Diore gotirẽtobosarimasa ĩna gotimasiomasirere quẽne cu̶dijeocõagũ̶ yigu̶ja mu̶ —ĩre yicami Jesús. 	 Huai thupiak nih ah dan thu leh jawlneite thu tengteng a kikhaikhawm vek ahi, a chi a.


“Masa quẽnaro gãmerã ejarẽmoato” yigu̶, u̶jarãre cũgũ̶mi Dios. To ĩ yiboajaquẽne, rojose mu̶a yijama, “Rojose yu̶a yise vaja rojose yu̶are yiru̶arãma u̶jarã” yimasirã ñari, ĩnare güiru̶arãja mu̶a. “Rojose yirãre rojose ĩna yise vaja rojose yu̶re yibosato” yigu̶, ĩnare cũgũ̶mi Dios. 	 Amah tuh na hoihna dingua Pathian nasemmi ahi ngala. Himahleh, kihta un. temsau lah a mawk tawi ngal keia; amah Pathian nasemmi, thil hihkhial tunga heha phulami ahi ngal a.


To yigajano, ĩre jivar'i ya viju̶re Jesús ĩ budiato, bu̶to ĩre jũnisiniñujarã Dios ĩ rotimasire gotimasiorimasa, fariseo masa quẽne. Ĩre jũnisinirã ñari, bu̶to ĩre sẽniĩagõjanabioyujarã ĩna. “Ĩ cu̶dimasibetijama, ĩre ocasãrãsa mani” yirã, quẽnaro ajisu̶ya vasujarã. 	 Huan, huaia kipan apawtin, laigelhmite leh Pharisaiten amah a tawng ua, thu chiteng gen sak teitei tumin leh,a pau khelh zenzena mat tumin a tang gige uh.


Gãjerã rãca cojo masare bajiro gãmerã ĩamaiña. “Ñamasurã ñaja yu̶a”, yitu̶oĩabesa. “Ñamasurã me ñaama” gãjerã ĩna yirãre baba cu̶tiya mu̶a. “Gãjerã rẽtoro masirã ñaja yu̶a”, yitu̶oĩabesa. 	 Ngaihtuah kibangin om chiat un, Kingaihtuah sang lo kei unla, mi neuneu kithuahpih jaw un. Kipil sak kei un.


To bajiro ĩna yiboajaquẽne, ado bajiro ĩnare cu̶dicami Pilato: —Jẽre uca ecocoamu̶. To bajiro ñacõato —ĩnare yicami Pilato. 	 Pilatin, Ka gelh khit tuh ka gelhkhit ahita, achia, a dawnga.


To bajiro ĩna yisere ajicõari: —“Yu̶ne ñaja yu̶”, jẽre mu̶are yibu̶ yu̶. Yu̶rene mu̶a macajama, yu̶ rãcanare ĩnare varotiya maji —ĩnare yicami Jesús. 	 Huan, Jesun, Keimah ka hi chih kon hilhta a; nou kei honzong na hih uleh hiaite hoihtakin khah un, a chi a a dawng a.


To bajise ĩnare ĩ yigotijare, ado bajiro ĩre yisẽniĩañujarã masa: —¿Noju̶ ñarojari, to bajiro mu̶re yir'ima? —ĩre yisẽniĩaboayujarã ĩna. —Ba. Masibeaja yu̶ —yiyuju ĩabecu̶ ñaboar'i. 	 Huan, amau a kiangah, Amah kaw om ahia? a chi ua. Aman, Ka theikei, a chi a.


Tirodore Jesús yere ajitirũ̶nu̶mena, Jesús yere ajitirũ̶nu̶rãju̶are bu̶to jũnisiniñujarã, Efeso macana rĩne ñaboarine. 	 Huan, huai lai khawngin Lam jiakin mi buai petmahin a buaita ua.


To bajiro mu̶a yijama, variquẽnaro yoaro adigodoju̶re catiñaru̶arãja mu̶a”, yiyuja ti. 	 Huchiin nang adingin a hoih dia, lei ah leng na dam sawt ding hi.


Ado bajiro yimasiñuju: “Mu̶ ñarore, to yicõari, mu̶ yarãre quẽne vaveoya, gaje sitaju̶ mu̶re yu̶ ĩorotoju̶ vacu̶”, ĩre yimasiñuju Dios, mani ñicu̶ ñamasir'ire. 	 Na kholam leh na chite lak akipan pawt inla, gam ka honetsak ding lamah hongpai in, a chi a.


U̶su̶sãjariarũ̶mu̶ ti ñaro, ti maca tu̶saroju̶ vacaju̶ yu̶a, riaga boeju̶. “Jud'io masa, rẽjacõari Diore ĩre ĩna sẽniriju̶ ñaroja”, yitu̶oĩa rojacaju̶ yu̶a. Rojaejacõari, to rẽjarãre rõmiare ĩnare gotimasiocaju̶ yu̶a, Jesús su̶orine quẽnaro Dios ĩ yisere. 	 Huan, Khawlniin kulh kongkhak polam ah luigei ah, thumna mun hia ka gintak uah ka hoh ua; huan, ka tu ua, numei hongpai khawmte kiangah thu ka gen uhi.


Ĩ babarã, to bajiro ĩ yisere ĩacõari, bu̶to su̶tiritirãma ĩna. To bajiri ĩna u̶ju̶ tu̶ vacõari, ĩna ĩariaro cõro gotirãma. 	 Huchi in, a sikha hihpihte'n a thil hih tuh a muh un, a lungkham mahmah ua. A thil hih tengteng a Toupa uh a vahilhta uh.


Gãji ángel Diore rũ̶cu̶bu̶oriaviju̶ ĩ budiro ĩacaju̶ yu̶. Buerigaseri joeju̶ ñagũ̶re ruyugoaro ado bajiro goticami: —Ote rica bu̶cu̶acoaju̶. To bajiri ricare jasurejuaaya —ĩre yigoticami ángel. 	 Huan angel dang Pathian biakin hong pawta, meipi tunga tupa kiangah ngaihtakin, Na kawite lik inla, at in: at hun a tungta hi; lei buh a kuai gawpta, chiin a kikoua.


Jẽre ado bajiro goti vadiruyuyumi Judas, ĩ rãca vanare, “ ‘Ĩne ñaami Jesús’ yiĩamasiato ĩna” yigu̶: —Jesúre sẽnicõari, ĩre usuru̶cu̶ja yu̶. To yu̶ yirone, ĩre ñiama mu̶a —ĩnare yi vadiruyuyumi. 	 Huan, a mansak dingpa'n chiamtehna ding a hilh khol sipsip a, Ka tawp penpen tuh amah ahi ding, na man ding uh, chi in.


To ĩ yirone, gajerobu̶sa ĩre tũ̶aacõari, ĩre sẽniĩañuju ĩ: —¿Ñiere yu̶re ñagõru̶ati mu̶? —ĩre yiyuju surara u̶ju̶. 	 Huan, sepaih heutu lalpenin a khutin a lena, a simin a tuam paipih a, bang ahia honhilh ding naneih? chiin a donga.


Cristo oca yu̶ gotimasiosere yu̶re ejarẽmobeaja mu̶a, sõju̶ ñarã ñari. “Ĩre gotirẽmoato” yirã, mu̶a cõar'i quẽne Cristo ocare gotimasiorũgũami. To bajiro yicudigu̶ne, bu̶to rijaye jairo ti ñajare, rijacoabocami. To bajiro bajicacu̶ ñaboarine, ĩ caticõajare, mu̶a tu̶ju̶ ĩ ejaro, variquẽnase rãca ĩre sẽniru̶arãja mu̶a. Ĩre bajiro Cristo ocare goticudirãre quẽne, quẽnaro ĩnare yiya. 	 Huaijiakin kipaktakin Toupa ah amah na nakipahpih unla; amah na nangaisang un;Kris nasepna ah amah tuh a hongsi deka, kei dinga na hihkim louhte uh honhih sak a tupna lamah aman tuh a hinna leng a khuai dektak ngala.


To bajiro yitu̶oĩacõari, “Riri sotu̶ri vearimasu̶ sitare vaja yito mani. Ti sita ñaru̶aroja gajeroanare bajirearãre mani yujeroti sita”, yitu̶oĩañujarã ĩna yuja. 	 Huchi in, a kihou ua, mikhualte vuina ding in belvelmi mun a leita uh.


Betsaida vãme cu̶ti macagu̶ ñacami Felipe. Ti macanane ñacama Pedro, ĩ bedi Andrés quẽne. 	 Philip bel Bethsaida khuaa ahi a, huai tuh Andru leh Peter omna khua mah ahi.


To bajiboarine, mino bu̶to ti vasere ĩacõari, güicami. To bajicõari, rujacõa su̶oacami yuja. To bajigu̶ne, —Yu̶ u̶ju̶, rujacu̶ yaja yu̶. Yu̶re ejarẽmogu̶aya —yiavasãcami. 	 Himahleh, huih nung tuh a muhin a lau a, huan, tum din a kisa a. Toupa, honhondam in chiin a kikouta a.


To bajiro ĩnare ĩ gotisere ajimasibesujarã ĩ buerã. To bajirã ñaboarine, ĩre sẽniĩabesujarã, ĩre güirã ñari. 	 Himahleh, a thu gen tuh a theisiam kei ua, amah lah a dong ngam ngal kei uh.


Õ vecaju̶ ñagũ̶, Diore bajiro bajigu̶ ñaboarine, adigodoju̶ vagu̶, “Ĩre bajiro bajicõa ñaru̶cu̶ja yu̶”, yibesuju Cristo. 	 Amah tuh Pathian banga om hinapiin, Pathian toh kikima om tuh thil khiaklah dingin a sep keia,


Dios ĩre ĩ ãmimu̶jatone, muqueacõari, Jesúre rũ̶cu̶bu̶oyujarã ĩna. To yigajanocõari, Jerusalénju̶ quẽnaro variquẽnarã tudicoasujarã ĩna yuja. 	 Huan, amah a bia ua, kipak petpetin Jerusalem khua ah a kik nawnta uh;huan, Pathian biakin ah Pathian phatin a omom uhi.


Ĩna vadiru̶abetire ajicõari, gãjerã ĩre moabosarimasare cõagũ̶mi quẽna. “ ‘Yu̶a u̶ju̶ mu̶are jigu̶ ñari, ĩ yarã vaibu̶cu̶rã mame bu̶cu̶arãre sĩarotimi. Jẽre quẽnogajanomu̶ yu̶a. To bajiri ĩ macu̶ ĩ ãmosiarirũ̶mu̶ ĩarã vayá mu̶a quẽne’ ĩnare yiba”, yicõagũ̶mi ĩna u̶ju̶. 	 Huan, aman, Ka chialte kiang ah, Ngai dih ua, ka ankuang ka manta; ka bawngtalte keh ka gan vak thaute ka gou a, bangteng a manta hi; kitenna ankuang um ding in hongpaita un, chi un, chi in, a sikha dangte a sawl nawn a.


Ĩ cajeari jeare bajiro busubatocaju̶. Ĩ ru̶joaju̶ jairo cõmebedori jeocami. To bajicõari, ĩ rioveca tuyari vãmere ĩ sĩgũ̶ne masicami. 	 Huan a mit tuh mei kuang bang ahi a, huan a lu tungah tuh lallukhu tampi a oma, huan min khat amah loungal kuamah theih louh kigelh a nei hi.


To bajiri Felipe vacoasuju, ángel ĩ gotiriarore bajirone. Maa vacu̶, Etiop'ia sitana u̶jore gãjoa codebosarimasu̶re ĩre ĩañuju Felipe. Jerusalénju̶ Diore ĩre rũ̶cu̶bu̶ogu̶ ejar'i, tudiacu̶ bajiyuju ĩ. 	 Huchiin, a thou a, a paita. Huan, ngaiin, Ethiopia gama mi khat, Ethiopia kumpipa Kanda nuaia mi chilgeh laltak, a gou tengteng kempa, Jerusalem khua ah Pathian be dingin a hoh tou a,


To yitu̶oĩamasicõari, Juan Marcos vãme cu̶tigu̶ jaco, Mar'ia ya viju̶ vacoasuju ĩ. Ti viju̶re jãjarã masa rẽjacõari ñañujarã, Diore sẽnirã. 	 Huan, a kingaihtuah khitin, Johan, Marka a chih uh, huai nu Mari in ah a vahoh a; huaiah tuh thumin mi tampi a naom khawm ua.


To bajiro so yisere ajicõari, su̶tiritiyuju Herodes. To bajiboarine, ĩ jicõariarã ĩna ajiro rĩjoroju̶a, “Riojo mu̶re gotiaja yu̶. No bojase mu̶ sẽnijama, mu̶re ĩsiru̶cu̶ja” ĩ yicõare ti ñajare, so sẽnirore bajirone yiyuju. 	 Huan, kumpipa tuh a lungkhamta a, himahleh a thuchiamte leh a ankuang umpihte jiakin piakding thu a pia a,


To ĩ yisere ajicõari ado bajiro ĩre cu̶diyuju Pedro, ĩ babarã rãca: —Dioju̶are cu̶diroti ñaja manire. Masa ĩna rotisere rẽtoro ñaja Dios ĩ rotiseju̶a. 	 Himahleh, Peter leh sawltakten, Mihing thu sangin Pathian thu i man a kiphamohjaw hi.


To bajiro ĩ yise ñajare, ado bajiro ĩre cu̶diyuju Jesús: —Vasa mu̶. Ado bajiro gotiaja Dios oca masa ĩna ucamasire: “Mani u̶ju̶ Dios sĩgũ̶rene, ‘Yu̶ u̶ju̶ ñamasugũ̶ ñaja mu̶’ ĩre yirũ̶cu̶bu̶ocõari, cu̶diroti ñaja”, yigotiaja Dios oca masa ĩna ucamasire —Satanáre yiyuju Jesús. 	 Huaitakin Jesun a kiangah, Setan, hia kipanin pai mangin, Toupa na Pathian na biak dinga amah na kia na sep ding ahi chih gelh ahi, a chi a.


Manire bajirone rojose yigu̶ ñari, “Rojose yu̶ yise vaja yu̶re masirioato Dios” yigu̶, gãjerãre ĩ sẽnibosaroto rĩjoro, ĩ quẽne vaibu̶cu̶ rii soemu̶orũgũñuju. 	 Huan, huaijiak takin, mite a dinga a latsak bangun, amau ading ngei leng khelhnate jiakin lan sam loutheilou ahi uhi.


Tocãrãcarũ̶mu̶ne to bajiro so yiavasã su̶yajare, bu̶to gõjanabidicami Pablo. To bajiri ju̶darũ̶gũ̶cõari, so u̶su̶ju̶ vãti sãñagũ̶re ado bajiro ĩre yicami: —Jesucristo ĩ rotise rãca mu̶re budirotiaja yu̶ —ĩre yicami Pablo. To bajiro ĩ yirone, budicoacami vãti. 	 Huchi bangin ni tampi a hih a. Huchiin, Paula a lungkimta keia, a kiheia, dawi kiangah, Jesu Kris minin a sunga kipan pawt thu ka honpia, a chi a. Huan, huchih laitakin, a pawt pah a.


To bajiro ĩna yiavasã ñarone, sĩgũ̶ri ñañujarã fariseo masa quẽne. To bajiri Jesúre rũ̶cu̶bu̶orã ĩna yiavasãsere ajicõari, ado bajiro Jesúre yiboayujarã ĩna: —Mu̶ buerãre avasãrotibeticõaña mu̶ —ĩre yiboayujarã ĩna. 	 Huan, mipi laka Pharisai khenkhatin a kiangah, Sinsakpa, na nungjuite taiin, a chi ua.


‘Yu̶ bojarore bajiro quẽnaro yigu̶, rojoseju̶arema yibetiru̶cu̶ja’ yitu̶oĩarũgũcaju̶ mu̶. To bajiro yicacu̶ mu̶ ñajare, ‘Gãjerã rẽtoro ñamasugũ̶ ñaja’ mu̶re yaja yu̶. To bajiro mu̶re yu̶ yijare, bu̶to variquẽnaja mu̶”, yiyumi Dios, ĩ macu̶re. 	 Diktatna tuh na it a, tatlekna tuh nahua a; huaiziakin, Pathian in, na Pathian in na lawmte sangin kipahna thau nang a hon nak nilh hi.


To bajiro ĩna yiavasãrone, ĩnare ĩacõari, ado bajiro ĩnare yiyuju Jesús: —Paiare mu̶a ruju̶rire ĩoaya. To mu̶a yijama, caticoaru̶arãja mu̶a —ĩnare yiyuju ĩ. To bajiro ĩ yijare, vacoasujarã ĩna. Maa ĩna vato rĩne ĩna cãmi boaboare yaticoasuju ti yuja. 	 Huan, aman amau a muhin, a kiang uah, Siampute kiangah vakilak un, a chi a. Huan, hichi ahia, a pai lai un a hongsiangthou chiat ua.


Yu̶re ajitirũ̶nu̶rãre ado bajise mu̶are rotiaja yu̶: Mu̶are ĩaterãre quẽne ĩamaiña. Ĩnare ĩamaicõari, quẽnaro yiya. 	 Ka thu ngaikhete aw, konhilh ahi, Na melmate uh it unla, a honhote a hoihna ding uh hih un,


To bajiro yu̶are ĩ yiro bero, ĩnare gotimasiocaju̶ yu̶. Ĩnare yu̶ gotimasiosu̶orone, Esp'iritu Santo manire ĩ ejacatore bajirone ĩnare quẽne ejacami. 	 Huan, thu ka gen tungin, Kha Siangthou ka tunguah a hongtungta.


To bajicõari, riaga jairisa ti saberone, sõmo cu̶ti, u̶eri jai bajiaja. Tire bajirone bojoneri mene rojosere yiñarũgũama socase gotimasiorimasa quẽne. To bajicõari, ñocoa tirũ̶mu̶ju̶ õ vecaju̶ Dios ĩ cũmasiriarã, sĩgũ̶ri ĩnare ĩ cũmasiriaroju̶re vaveoriarã ĩna ñajare, ĩna ñarũgũrotiju̶re tu̶oĩacõari, bu̶to rẽtiaroju̶ quẽnomasiñuju Dios. To bajirone bajirãma socase oca mu̶are gotimasiorimasa quẽne. Dios oca quẽnasere ajitu̶jacõari, ĩna masune ĩna bojarore bajiro yirã ñari, bu̶to rẽtiaroju̶ ñacõa ñaru̶arãma. 	 Tuipi kihawt vonvon, amau zahlakna thankhia ahi ua; aksi vialvak, amau dia khantawna mial bingbikbek sit sakte ahi uhi.


To bajiro Pedro ĩ yicu̶dijare, gãjerãre gotirotibesuju Jesús. 	 Huan, aman a tanchin kuamah hilh louh ding a chi bikbek a.


To so yisere ajicõari, ado bajiro sore yicami Jesús: —Yu̶ ñaja masare catiogu̶ masuma. No bojarã yu̶re ajitirũ̶nu̶rãma bajiyayicoaboarine, quẽna tudicaticõaru̶arãma ĩna. To ĩna bajiro bero, ju̶aji tudirijabetiru̶arãma. ¿Tire ajitirũ̶nu̶ati mu̶ quẽne? —Martare sore yisẽniĩacami Jesús. 	 Huan, Jesun a kiangah, Kei thohnawnna leh hinna ka hi; kuapeuh hon gingta tuh si mahleh a hing gige ding;


Yu̶re ĩarotigu̶ma, Dios ĩ cõagũ̶ me ĩ ñajama, yu̶re no yimasibetiborimi —ĩnare yiyuju ĩ. 	 Hiai mi Pathian kianga pawt a hih keileh, bangmah a hih theikei ding, a chi a, a dawnga.


Juarudirũgũr'ima, to cõrone juarudi tu̶jaya. Juarudimenane, moa, vaja tacõari gãjerã maioro bajirãre ĩnare ĩsiña. 	 Gutain gu nawnta kei hen; tasam kianga piak ding a neih theihna dingin, a khuta thil hoih semin gim jaw hen.


Jerusalénju̶re Diore yirũ̶cu̶bu̶ogu̶, ejamasimu̶ yu̶. Yu̶ ejamasiro bero, ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirũ̶mu̶ri ñatu̶saju̶. Tire gãjerãre mu̶ sẽniĩajama, yu̶ gotirore bajirone mu̶re gotirãma ĩna quẽne. 	 Jerusalem khua a Pathian be dinga ka hoh touh nung ni sawmlenih lou val ahi nai kei ding chih na na thei ding;


To bajiro ĩna yisere masicõari, —Yu̶ gotimasiosema yu̶ ye me ñaja. Yu̶re cõacacu̶ ye ñaja ti. 	 Huan, Jesun amau a dawng a, Ka thu hilh jaw keia ahi kei, honsawlpaa ahi jaw;


Quẽna ado bajiro goticami Jesús: —Yucú̶ quẽnase ti rica cu̶tijama, “Quẽnaricu̶ ñaja”, yaja mani. Yucú̶ rojose ti rica cu̶tijama, “Rojoricu̶ ñaja”, yaja mani. Ricare ĩacõari, “Quẽnaricu̶aye, rojoricu̶aye ñaja”, yiĩamasiaja mani. To bajirone bajiaja mani yise quẽne. “Quẽnagũ̶ ñaami. Rojogu̶ ñaami” yimasiru̶arã, ĩ yisere ĩaĩarãja mani. 	 Sing tuh a hoih, a gah leng a hoih, na chih kei ngal uleh, sing tuh a sia, a gah leng a sia, chi vanglak un: sing tuh a gaha a kitheih ngal jiakin,


Tire yu̶re ĩ ĩoro bero, quẽna riaga oco u̶eri maniya catirũgũrotiayere oco cu̶tiyare yu̶re ĩocami ángel. Tiya, u̶eri mani botise oco cu̶ticõari, ẽo sojeri ĩarẽtoburiarore bajiro quẽnaro ruyurisa ñacaju̶ tiya. Dios, rotigu̶ ĩ rujiri cũmuroju̶, to yicõari, oveja macu̶re bajiro rijabosacacu̶, rotigu̶ ĩ rujiri cũmuroju̶ jode cu̶ticaju̶ tiya riaga. 	 Huan hinna tui lui Kristal suang banga te, Pathian leh Belamnou laltuphaha hongsuak khia tuh a honen sakta a,


To bajiro ĩ u̶su̶ju̶re ĩaejacõari, cojomo cõro ju̶a jẽnituarirãcu̶ vãtia ĩ rẽtoro rojose yirãre ũmato ejagu̶mi. To yicõari, ĩna ñaro cõrone masu̶ u̶su̶ju̶re sãjarãma ĩna. To bajiri, rẽtorobu̶sa rojose yigu̶ ñagũ̶mi masu̶ yuja. To bajirone bajiru̶aroja mu̶are adirodoriana rojose yirãre quẽne. Vãtiare yu̶ bureacõaboajaquẽne, yu̶re ajitirũ̶nu̶mena ñari, bu̶tobu̶sa rojose yirã ñaja mu̶a —ĩnare yicami Jesús. 	 Huai takin a vapaia, amah sanga gilou jaw dawi dang sagih a honpi a, huaiah a lut ua, a tengta ua: huai mihing omdan nanung tuh a masa sangin a honghoih kei zo nak ahi. Tuamah bangin, tulai kangthak giloutakte tunga a hongom ding, chiin a dawnga.


To ĩ yisere ajicõari, ti macana sĩgũ̶ri Dios ĩ rotimasire gotimasiorimasa ado bajiro tu̶oĩañujarã: “To bajise ĩ ñagõjama, Diore ĩre rũ̶cu̶bu̶obecu̶ yami”, yitu̶oĩañujarã ĩna. 	 Huan, ngaiin, laigelhmi kuatehiam a kingaihtuah ua, Hiai miin Pathian a gensia, chiin.


To yicõari, cojomo cõro ju̶a jẽnituarirãcu̶ ángel mesa rãcagu̶ orobaja cu̶ocacu̶ yu̶ tu̶ju̶ ejacami. Ejacõari, ado bajiro yu̶re goticami: —Adoju̶a vayá. Riaga jairisa tu̶ju̶ ñagõ, jãjarã ũ̶mu̶a rãca ajeriarã cu̶tigo rojose so tãmu̶orotire mu̶re ĩoru̶ yaja. 	 Huan huai angel sagih belhbu sagih tawite laka khat a hong paia, huan kei a honhoupiha, Hiai lamah hongpai in, tui tampite tunga tu kijuaknu thupi tungah vaihawmna kon musak ding;


Coja ĩ ru̶joare catibetirocu̶re bajiroju̶ jairicãmiro, cãmiro cu̶ticami. To bajiroju̶ bajicõacacu̶ ñaboarine, “Rijabesujari” yitu̶oĩacõari, ĩre ajitirũ̶nu̶ su̶yacama adi macaru̶cu̶roana jediro. 	 Huan a lute laka khat tuh sihpih khop hial dia liam hileh kilawm in ka mu a; huan sihpih khop hial dia liam tuh hihdamin a omta a; huan leitung pumpiin huai gamsa tuh lamdang a sa ua, a jui uhi;


Cristo yarã ñari, ado bajiro tu̶oĩaja mani: “ ‘Rojose yiru̶aboarine, tire yibeticõato’ yigu̶, manire rijabosayumi Cristo. To bajiri, rojose yibetiru̶arãja mani”, yitu̶oĩaja mani. 	 Huan, Kris Jesu-a hitaten tuh sa, a lunggulhna leh a duhgawlna toh a kilhdenta uhi.


Ĩ mu̶javeoro bero to bajirone vecaju̶re ĩamu̶ocõa ñañujarã ĩna maji. To ĩna bajirone ĩna vatoaju̶ ju̶arã ángeles ruyuarũ̶gũ̶cõañujarã ĩna. Bu̶to botise sudi sãñarã ñañujarã ĩna. 	 Huan, a pai touh laia vanlam a et nilouh lai un, ngai in, mi nih, puan ngou silhin, a kiang uah a hongding ua;


Mani bautizaecojama, Jesucristo rãca rijariarãre bajiro bajiyuja mani. To bajicõari, “Jesucristo ĩ yuje ecoro bero, ĩ masise rãca ĩre tudicatioyumi Dios” yitu̶oĩariarã ñari, Cristo rãca tudicatirãre bajiro bajiyuja mani. To bajiriarã ñari, Jesucristo ĩ ejarẽmose rãca Dios ĩ bojarore bajiro yirã ñaja mani. 	 Baptismaa amah toh vui na hita ngal ua, huaimahah misi laka kipana Pathian nasep gintak jiakin amah toh kaihthoh na hi uhi.


—Yu̶re ajitirũ̶nu̶rã, ado bajiro yiru̶arãma ĩna: Yu̶re ajitirũ̶nu̶rã ñari, yu̶ masise su̶orine masa u̶su̶riju̶ sãñarãre vãtiare burearu̶arãma. To yicõari, ĩna masibeti oca ñaboaserene ñagõru̶arãma. 	 Huan, hiai chiamtehnaten a gingtate a jui jel ding: Ka minin dawite a delh khe ding ua, pau thak bangin a pau ding uh;


To yu̶a yirone, sĩgũ̶ daquegu̶re jicõari, yu̶a rĩjoroju̶a ĩre rũ̶gõroticami Jesús. 	 Huan, aman tuh naupang neu chik a sama; a lak uah a ding saka.


To ĩ yisere ajicõari, jirã vaboarãma ĩna quẽna. Ĩnare cu̶dimenane, vacoanama, ĩna ye moare moaroana. Sĩgũ̶ ĩ ya veseju̶ vacu̶mi. Gãji ĩ gajeyeũni ĩsiroju̶ vacu̶mi. 	 Himahleh, a na limsakkei ua, a pai mang ua, khat tuh a lou ah a kuan a, khat tuh a sumsinna ah;


Dione ñaami Jesús ĩ rijacoaboajaquẽne, ĩre tudicatior'i. Ĩre ĩ catiore ti ñajare, Esp'iritu Santore cu̶orã ñaja mu̶a. Ĩre cu̶orã mu̶a ñajare, mu̶a rijato beroju̶ Cristore ĩ catioriarore bajirone mu̶are quẽne tudicatioru̶cu̶mi Dios, ju̶aji boabetirotiruju̶rire mu̶are ĩsigũ̶. 	 Himahleh misi laka kipan Jesu kaithou nawnpa Kha nou maua a om leh, misi laka kipan Kris Jesu kaithou nawnpan, noumaua om a Kha pansanin na pumpi sitheite uh a hihhing sam ding hi.


Ado bajiro quẽnaro mu̶a ñarotire yigu̶, josari moarũgũaja yu̶: Cristore mu̶a tu̶oĩavariquẽnarotire, quẽnabu̶saro mu̶a gãmerã mairũtuarotire, to yicõari, Cristo ocare quẽnaro ajimasirotire yigu̶ yaja. To bajiro mu̶a bajijama, masa ĩna masibeticatire, “Yu̶ yarã masiato” yigu̶, Dios ĩ yisere quẽnaro masiru̶arãja mu̶a. To bajiro yu̶ yijama, “Cristore quẽnaro masiru̶arãja mu̶a” yigu̶ yaja. 	 Pathian thuguk a theihtheih ua, theihsiamna theihchetna kim hauhna tengteng lama, phan khawma a om ua, a lungtangte uh lungmuanga a om theihna dingin;


To bajiri, Pedro, Juan rãca ĩna sãjatone, gãjoare ĩnare sẽniñuju micagũ̶. 	 Huaiin Peter leh Johan Pathian biakina lut ding a mu a, khut a doha.


To bajiri gajerũ̶mu̶ quẽna ĩ yarãre ĩnare ĩagũ̶ vamasiñuju Moisés. To ejacõari, ĩ yarã ju̶arã ĩna gãmerã quẽañarore ĩamasiñuju ĩ. Ĩnare ĩacõari, ado bajiro ĩnare yimasiboayuju: “Yu̶re ajiya maji. ¿No yirã cojo masa ñaboarine, gãmerã quẽati mu̶a?”, ĩnare yimasiboayuju. 	 Huan, a jingin a lak ua mi nih a kilai un a kiang uh a hong tunga, Pute aw, unau nei ve ua; bangdia diklou taka kibawl na hi ua? chiin, lep a tum a.


“Jediro masigũ̶ ñari, quẽnase rĩne yigu̶ ñaja”, yimasibeaja yu̶. To bajiboarine, “Dios ĩ bojarore bajiro quẽnaro yiru̶cu̶ja” yigu̶, yu̶ yimasiro cõro yirũgũaja yu̶. “Yu̶re bajiro quẽnase rĩne yigu̶ ñato” yigu̶, “Yu̶re ajitirũ̶nu̶ña mu̶”, yu̶re yicami Jesucristo. 	 Hiai tangkhinta ka hi keia, bukimkhinta leng ka hi kei; ahihhangin huai mah keia hihsak tumin ka delh teitei ahi, Kris Jesun keipen amaha honhihsaktak jiakin.


Yu̶ma, ado bajiro mu̶are gotirẽmoaja: Rõmio, no bojagore yiru̶a tu̶oĩare quẽne rojose ñaja. No bojagu̶, rõmiore yiru̶a tu̶oĩagũ̶, ĩ tu̶oĩasene sore ajerio cu̶tigu̶ yigu̶mi ĩ ũgũ̶ma, mu̶are yaja yu̶ —yiyuju Jesús. 	 Kuapeuh numei khelhpih utna toh en tuh, a lungsimin ang a kawm khinta chih ka hinhilh ahi.


Viju̶ ejarã, “¿Ñati mu̶a?” yisẽniĩacõari, “Quẽnaro ñaña mu̶a”, yiba. 	 Huan, in a na lut ding un chibai buk un.


Ado bajiro vãme cu̶tirã ñañujarã ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãcu̶ ñarã ĩ beseriarã: Simón vãme cu̶tiboar'i Pedro vãme cu̶tigu̶. 	 Huaite tuh Simon, Peter a chih bang


Herodes quẽne, “Ñie rojose yibecu̶ ñaami” yigu̶ ñari, yu̶ tu̶ju̶ ĩre tu̶ocõañumi. “Ñie rojose ĩ yiro cõro ĩre sĩaña manoja”, yaja yu̶. 	 Herodin leng a mu sam kei; i kiang uah a honsawl nawnta ahi; ngai un, sihna khop hial bangmah a hih kei hi.


Ĩne ñaami ricatiri rĩne mani yimasirotire manire u̶jor'i. To bajiro ĩ yire ñajare, Cristo ĩ gotiroticõariarã ñaja yu̶a. Gãjerãma, Diore gotirẽtobosarimasa ñaama. “Jesucristo manire ĩ rijabosare ñajare, Dios yarã mu̶a ñaru̶ajama, rojose mu̶a yisere yitu̶jacõari, Cristore ajitirũ̶nu̶ña”, yigotimasiorimasa ñaama. Gãjerãma, Cristore ajitirũ̶nu̶rãre ĩnare gotimasiorimasa ñaama. Gãjerãma, Cristore ajitirũ̶nu̶rãre Dios ocare masa ĩna ucamasirere ĩnare gotimasiorimasa ñaama. 	 Huan, khenkhatte sawltak hi dingin, khenkhatte jawlnei hi dingin, khhenkhatte Tanchin Hoih gen dingin, khenkhatte pastor hi dingin, khenkhatte thuhilh dingin a pia hi:


“Gãjerã rẽtoro masirã ñaja yu̶a”, yibetiroti ñaja manire. To bajiro mani yibetijare, manire ĩatemenama gãjerã. 	 Kitoutuah chiata, kihaza chiatin, i kikoih lian kei ding uhi.


Adirũ̶mu̶rirema Diore masirã ñaja mu̶a quẽne. To bajiri, “Yu̶ rĩa ñaama” mu̶are yiĩaru̶, mu̶are beseyumi Dios. Diore masirã ñaboarine, ¿no yirã Diore masimena ĩna rotirere mu̶a rotiecoriarore bajiro Dios ĩ rotimasirere rotiecorã ñaru̶ati mu̶a? To bajiro mu̶a yiru̶aboase vaja maja. 	 Tua Pathian na hontheih nung un bel-hi lou, Pathian theihmi na honghih nung un, chih ding ahi jaw-thubul jawngkhal leh namanloua bawia om nawn na utnate uh lama, bangchi dana kihei nawn na hi ua?


To yigajano, Belénju̶ ĩnare varotiyuju ĩ: —Vasa. Sũcare, quẽnaro ĩre macama. Ĩre ĩabu̶jacõari, yu̶re gotirã vaba. Yu̶ quẽne ĩre rũ̶cu̶bu̶ogu̶ varu̶ yaja —yiyuju, ĩnare yitogu̶. 	 Huan, amau tuh Bethlehem khua ah a paisaka, Pai ta unla, naungek thu ngentel takin dong khia un, huan ken leng amah ka hongbiak theih samna dingin, na muh tak un, honghilh un, a chi a.


Muiju ĩ asitutuajediriju̶ cõro, moaru̶arã ĩna yuritũcuroju̶ ĩna ñacõajare, gãjerãre ĩnare ĩabu̶jagu̶mi. 	 Huan, dak thumna ding khawng in a vapawt a, midang dawl mun a ding maimaite a mu a;


Gãji ángel, orone quẽnoriabaja, su̶tiquẽnase soemu̶oriabajare cu̶ogu̶ ñacami. U̶ju̶ ya cũmuro rĩjoroju̶a Diore rũ̶cu̶bu̶orã, ĩna soemu̶oriju̶ orone ĩna quẽnoriaju̶ tu̶ju̶ tibajare ãmiejarũ̶gũ̶cami. Ĩ ejarũ̶gũ̶rone, Dios yarã Cristore ajitirũ̶nu̶ tu̶jabetiriarã, Diore ĩna sẽnise rãca vu̶ocõari, Diore rũ̶cu̶bu̶ogu̶ ĩ soemu̶orotire yirã, jairo su̶tiquẽnase ĩre ĩsicama ángel mesa. 	 Huan angel dang khat a hong pai a, gim namtui halna dangkaeng bel tawiin, maitam kiangah a dingta a, huan a kiangah gim namtui tampi, laltutphah maa om dangkaeng maitam tenga misiangthou tengteng thumna toh hel dingin, piakin a oma.


Galileana, mu̶a ocare, yu̶a ocare quẽne ñagõmasimena ñaboarine, ãnoaju̶ama, ¿no bajiro yicõari, mani ocare ñagõmasiati ĩna yuja? 	 Bangchin ahia i vek ua i pau pianpih banga i jak chiat?


Jesús tu̶ju̶ rĩamasacare juaejacama masa, ĩ ãmori ñujeocõari, Diore ĩnare sẽnibosato ĩ” yirã. Ĩna juaejasere ĩacõari, ado bajiro ĩnare yicaju̶ yu̶a, ĩ buerimasa: —¡Juavadibesa! Gõjanabioro yaja mu̶a —ĩnare yicaju̶ yu̶a. 	 Huailai in a tung ua a khut koih a, a thumsak ding in, a kiang ah naupang neute a honpi ua; huan, nungzuite'n a na sal ua.


So moaĩarone, ado bajiro masare sẽniĩañuju ĩ: —¿Ñimu̶ yu̶ sudirore moaĩari? —ĩnare yisẽniĩañuju. —Mu̶re moaĩaña maja —ĩre ĩna yicu̶dijedicõajare, ĩ buerimasu̶, Pedro vãme cu̶tigu̶, ado bajiro Jesúre yiyuju ĩ: —¿No yigu̶ “¿Ñimu̶ yu̶re moaĩati?”, yati mu̶? Mu̶ tu̶ju̶ jãjarã ñaja yu̶a, mu̶re moaĩarã —ĩre yiyuju Pedro. 	 Huan, Jesun, Honkhoih kua ahia? a chi a. Huan, Kei jaw ka hi kei, a nachi chiat ua. Peter leh a lawmten, Heutupa, mipi honin a honboh lutlut ua, honvel vengvung ve ua oi, a chi ua.


To bajiro so yisere ajicõari, ado bajiro sore yicami Jesús: —“Yu̶re ĩamaicõari, ejarẽmoru̶cu̶mi”, yu̶re yitu̶oĩa tu̶jabeco masu ñaja mu̶. To bajiro mu̶ yitu̶oĩase ñajare, mu̶ maco u̶su̶ju̶ sãñagũ̶re vãtire ĩre burocacõaja yu̶ —sore yicami Jesús. To bajiro ĩ yirirĩmarone, quẽnaejacoasuju so, viju̶ ñario. 	 Huaitak in Jesun a kiang ah, Numei, na ginna thupi na tel e; na deih bang tak in na tungah om hen, a chi a, a dawng a, Huchi in a tanu tuh, huaihun ngei in a hong damta.


Ti macaju̶ ejacõari, cũmuane vacoasujarã, Antioqu'ia macaju̶ tudiana, “Quẽnaro ĩnare ejarẽmoato” yirã, Diore ĩnare sẽnibosariarã ĩna ñaroju̶. Ĩna goticudiroticõariarore bajirone yijeocõariarã ñari, Antioqu'iaju̶re tudiejayujarã ĩna, Pablo mesa. 	 huai akipanin longin a pawt ua, Antiok khua a hongtung nawnta ua, huai tuh a thilhih khitsa uh hih dinga unauten Pathian hehpihna kemsaka a pawtna uh ahi.


To bajiro ĩna yijare, ado bajiro ĩnare gotiyuju Jesús: —U̶jarã, Dios yarã me ñarã, ĩna yarãre bu̶to tutuaro rotirãma ĩna. To bajiro yirã ĩna ñaboajaquẽne, “Masare quẽnaro yirã ñaama”, yiĩarũ̶cu̶bu̶ore ñaja. 	 Huan, aman, akiang uah, Jentel kumpipate a tunguah a lal gige uh a, a tungua thuneite Nu leh Pa, a chi gige uh.


Yu̶ju̶ama, ado bajiro mu̶are rotiaja: Mu̶are ĩaterãre quẽne ĩamaiña. Mu̶are rojose yirãre quẽne quẽnaro ĩna bajirotire yirã, Diore ĩnare sẽnibosaya mu̶a. 	 Ken jaw ka honhilh ahi, na melmate uh it unla, a honsawite thum sak un;


Toju̶ jãjarã masa Jesúre su̶yacama. Rijaye cu̶tirãre ĩnare catiocami ĩ. 	 Huan, mipi thupi tak in a zuan ua; huai ah tuh amaute a hihdamta.


To ĩ yirone, rujarũ̶tu̶rori ĩ cajeariju̶re ñase jãnevẽjañuju, Saulore. To ti bajirone quẽna tudiĩacoasuju Saulo. To bajisere ĩacõari, vũ̶mu̶rũ̶gũ̶cõari, oco rãca ĩre bautizarotiyuju Saulo, “Jesúre ajitirũ̶nu̶gũ̶ ñaja yu̶” yigu̶. 	 Huan, thakhatin a mit akipan lip bang a keta a, a mit a vak nawnta hi; huan, a thou a, baptisma a tangta hi.


To bajiri ado bajise yire ñaja: “Rojose yirã ñaboarine, ‘Rojose yirã yaja mani’ yimasibeaja mu̶a. Bajireariarãre bajiro bajirã ñaja mu̶a, ‘Rojose yirã yaja yu̶a’ yimasibeticõari. To bajiro bajirã ñari, Cristoju̶are ajitirũ̶nu̶ña. To bajiro mu̶a bajijama, ĩ ejarẽmose rãca quẽnase rĩne yirã ñaru̶arãja mu̶a”, yigotire ñaja. 	 Huaijiakin, Nang ihmu! hak inla, misi laka kipan thou in. Huchiin, Krisin vak honpe ding, chih ahi.


Cojoji me Dios ocare bueriaviriju̶ sãjaejacõari, “ ‘ “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõar'i me ñarimi Jesús’ yiya mu̶a” yigu̶, ĩnare bu̶to rojose yicudirũgũcaju̶ yu̶. Bu̶to ĩnare ĩategu̶ ñari, gãjerã masa ĩna ñarimacariju̶re ĩna rudicoaboajaquẽne, rojose ĩnare yiru̶, ĩnare su̶yarũgũcaju̶. 	 Huan, kikhopna in tengah ka sawi gige a. Jesu thu gensiatsak ka tum teitei nak hi, huan, a tunguah ka gilou mahmah, gamdang kho pha hialin leng ka sawi jel ahi.


Damasco vãme cu̶ti maca ñarivi, Dios ocare ĩna bueriviriju̶ Jesúre ajitirũ̶nu̶rãre macagũ̶ varu̶, papera sẽniñuju: —Ĩnare yu̶ ĩabu̶jaro cõrone ũ̶mu̶are, rõmiare quẽne, juadiru̶cu̶ja yu̶, Jerusalénju̶ ĩnare tubibecũru̶ —yiyuju Saulo, paia u̶ju̶ ñamasugũ̶re sẽnigũ̶. 	 Siampu Lianpen kiangah a hoha, Damaska khua a kikhopna in tengtenga mite kianga piak dingin lai a ngena, Lama mi kuapeuh a muh leh, numei leng, pasal leng, Jerusalem khuaa hensa a a honpi theihna dingin.


‘Ĩnare ĩamaicõari, rojose ĩna yisere yu̶ masiriojama, “Rojose yiriarã ñaama”, ju̶aji ĩnare yitu̶oĩabetiru̶cu̶ja yu̶. To bajiro ĩnare yu̶ yiroti ti ñajare, yu̶re quẽnaro masiru̶arãma ĩna’ mu̶are yami Dios”, yimasiñuju, Diore gotirẽtobosamasir'i. 	 A tatlek nate uah jah kangai dia, a khelhnate uleng ka theigige nawnta kei ding, chiin.Thukhun Thak, chia agen jiakin a masa tuh a luisakta ahi. Huchiin, na luia na upata tuh a mang thei ahita hi.


Tire ajicõari, —Gotimasiobeticõaña, Jesús yere. Jesús yere mu̶a gotijama, rojose tãmu̶oru̶arãja mu̶a —yiyujarã u̶jarã quẽna. Micagũ̶ ĩ catisere ĩacõari, “Quẽnaro yigu̶ ñaami Dios”, yiyujarã masa. To ĩna yisere ajirã ñari, Pedrore, to yicõari, Juanre quẽne rojose ĩnare yimasibesujarã ĩna. To bajiri ĩnare budiroticõañujarã u̶jarã. 	 Huan, amau tuh a vau semsem ua, a khahta uh, mipi jiakin gawtna lemtang a mu kei uhi; a thilhih jiak un mi tengtengin Pathian a pahtawi ngal ua.


To ĩna yiñaro ũnone jea sũmacõa ñacami Pedro. Ĩ rãca jea sũmañarã ado bajiro ĩre yisẽniĩacama ĩna: —¿Ĩ buerimasu̶ me ñati mu̶ quẽne? —ĩre yisẽniĩacama ĩna. To bajiro ĩna yirone, —Bajibeaja. Ĩ me ñaja yu̶ —yicami Pedro. 	 Huan, Simon Peterin dingin meilum a awi a. Huan, Nang leng a nungjuite laka pang sam na hi hia? a chi ua. Aman, Ka hi kei, chiin, a kitheihmohbawla.


Quẽna ado bajiro ĩ buerãre ĩnare gotiyuju Jesús: —Moa ñaja bare sãre. Mu̶a barotire vaibu̶cu̶ rii catisere cũrãma, moa turãja mu̶a, “Boarobe” yirã. Moa ti ocaboase ti ocabeticoajama, “Quẽna tudiocato” yirã, no bajiro yimasimenaja mu̶a. To bajiri, tire reacõarãja, “Tire masa cu̶davu̶oreacõato” yirã. Moa ocatu̶jabetire bajiro mu̶a bajijama, quẽnaja. Yu̶re mu̶a ajitirũ̶nu̶ tu̶jabetijama, moa ocatu̶jabetire bajiro bajirã ñaru̶arãja mu̶a. To bajiboarine, yu̶re mu̶a ajitirũ̶nu̶ tu̶jajama, quẽna yu̶re tudiajitirũ̶nu̶betiru̶arãja. Mu̶a su̶orine quẽnaro yimenama gãjerã. To bajiri mu̶are bojabetiru̶cu̶ja —ĩnare yiyuju Jesús. 	 Lei chi na hi uh: himahleh chi peng leh, bangin ahia a kihih-al nawn ding? Paihkhiaka mihingte chil gawpgawp lou ngal dingin, bangmah din a phatuam kei.


Ĩre ajitirũ̶nu̶cõari, gu̶sore bajigu̶ ñagũ̶rore quẽne rũ̶cu̶bu̶ocama masa, ĩ masise ĩ u̶jocacu̶ ĩ ñajare. Gãjiju̶are, yaire bajigu̶ ñagũ̶re ado bajiro rũ̶cu̶bu̶ocama: —Gãji, ĩre bajiro bajigu̶ magũ̶mi. Ĩ rãca ĩna gãmerã quẽajama, ñimu̶ju̶a ĩre quẽarẽtobecu̶mi —ĩre yirũ̶cu̶bu̶ocama masa. 	 huan dragon tuh a beta ua, gamsa kianga a thuneihna a piak jiakin; huchiin gamsa tuh a beta ua. Gamsa toh kibang kua ahia? Huan amah kidou pih thei kua ahia? chiin.


Sore ĩamaicõari, —To cõrone otitu̶jaya mu̶ —sore yiyuju ĩ. 	 Huan, Toupan meithainu a muh takin, a hehpih mahmaha, Kap ken, a chi a.


Ĩ yarã ĩre ĩna ajitirũ̶nu̶betire ĩacõari, no yimasibesuju Jesús, ĩnare bajiro tu̶oĩarãre ĩabetirũgũr'i ñari. To bajiri, gaje macariju̶ vasuju, masare gotimasiocudigu̶ vacu̶. 	 A gin louhna jiak un lamdang a sa mahmah hi. Huan, thu a hilh kawm jelin khuate a tawn vialvial hi.


Ti quetire ajicõari, bu̶to güiyujarã ĩna tu̶ana ñajediro, ti ũnire ajibetirũgũriarã ñari. Judea sitana burori cu̶toana jediro ti quetire gãmerã gotibatoyujarã ĩna. 	 Huan, a kim ua omte tengtengin a lau ta ua; Huchiin, huai thute tuh Judia gam singtang tengtengah a thang ta a.


To bajiro ĩnare so yisere ajicõari, ado bajiro yiyuju Pedro: —Ĩre masibeaja yu̶. Socu̶ me yaja yu̶. Dios quẽne yu̶re ajigu̶mi —ĩnare yiyuju Pedro. 	 Huan, Huai mihing jaw ka theikei, chi in, kichiam in a kitheihmohbawl nawn a.


Ado bajise ti bajijare, to bajiro yaja yu̶: Dios yarã me ñaama socarãne, “Diore ajirã ñaja yu̶a” yigotiboarine, ĩ bojarore bajiro yimena. Ĩ yarã ñaama ĩ ejarẽmose rãca ĩ bojarore bajiro yirã. 	 Unaute aw, ngaihtuahna lamah naupang kei un; himahleh, gilou lamah jaw naungek unla, lungsim lamah piching un.


To bajiro David ñamasir'i ĩ yiucamasire ti ñajare, Judare ĩre vasoagu̶, Jesús ĩ rijato bero quẽna ĩ tudicatiro ĩacacu̶re, Juan, Jesúre ĩ tuñĩabiaro ĩacacu̶re, yu̶a Jesús ĩ cõasu̶ocana rãca vacudicacu̶re macato mani —yiyuju Pedro. 	 Huchiin, Toupa Jesu i lak ua lut jel pawt jela a om sung tenga


To bajiro ĩ yirirĩmarone, bueri bu̶to cajemose ĩnare buebibecõañuju ti. Ti bueri vatoaju̶ ado bajiro ocaruyuyuju: —Ãnine ñaami yu̶ macu̶, yu̶ maigũ̶. Ĩre quẽnaro ajitirũ̶nu̶ña mu̶a —yi ocaruyuyuju. 	 Huan, amau liahin mei a hongkaia; meiah aw a hongsuaka, Hiai ka Tapa deihtak ahi, amah thu ngai un, a chi a.


Paia u̶ju̶ ñamasugũ̶ Abiatar vãme cu̶tigu̶ ĩ ñarore David mesa, ñiorijarã ñari, “Mani rãca ñagũ̶mi Dios” masa ĩna yiriviju̶re sãjacõari, Diore ĩre rũ̶cu̶bu̶orã pan gãjerã ĩna cũboarerene juacõari, ĩ babarã rãca bamasiñuju ĩ. To bajiri Moisés ñamasir'i ĩ gotimasirema, “Paia rĩne baru̶arãma” ĩ yimasiboarerene bamasiñujarã ĩna. To bajiro ĩna yiboajaquẽne, ti vaja rojose ĩnare yibetimasiñumi Dios. 	 Huchia Abiathar Siampu Lianpen a hih laia, Pathian in a a luta, siampute kia loungalin a nek sianglouh tanghoukoih a neka, a lawmte kianga a paik sam thu, a chi a.


Ti rĩne gotigu̶ me yiyuju Pedro. Jairo ĩnare gotimasioñuju. To yigu̶ne ado bajiro gotiyuju: —Masa adirũ̶mu̶ana rojose yirã rãca ñabesa mu̶a. Cãmotadicoasa mu̶a, “Rojose tãmu̶otu̶jabetiriaroju̶ ĩna rãca vatobe” yirã —yiyuju Pedro. 	 Huan, thudang tampiin a hilhchiana; Tulai khangthak thulimloute lakah kihumbit un, chiin a hasuana.


Azor macu̶ ñamasiñuju Sadoc. Sadoc macu̶ ñamasiñuju Aquim. Aquim macu̶ ñamasiñuju Eliud. 	 Eliakimin Azer a suanga; Azerin Zadok a suanga, Zadokin Akim a suanga, Akimin Eluid a suanga;


Mu̶a ye gãjoa, oro quẽne jairo bu̶jacõari mu̶a cũboase boacoaru̶aroja. Tire ĩacõari, “Maioro bajirãre ejarẽmobesuma”, yiĩaru̶arãma gãjerã. To bajiri, rojose tãmu̶otu̶jabetiriaroju̶ reaecorona ñaja mu̶a. Jairo gãjoa cu̶tirã ñaboaja mu̶a. To bajiboarine, adi macaru̶cu̶ro ti jediroti mojoroaca ru̶yaja. 	 Na dangkaeng uleh na dangkate uh tuiek khinta hi; a tuiek tuh na mawhdan uh theihna ding ahi ding a, nasa uh tuh meikat bang in a nezou ding hi.


Esp'iritu Santo ĩ ejarẽmose su̶orine Cristo ĩ bojarore bajiro quẽnaro mani yijama, “Quẽnaro yirã ñaama”, manire yiĩavariquẽnagũ̶mi Dios. To bajicõari, masa quẽne, “Quẽnaro yirã ñaama”, manire yiĩaru̶arãma ĩna. 	 Kuapeuh huai thu ah Kris nasem tuh Pathian kipahpih leh, mihing phatin a om nak ahi.


Gajeye ote aje rẽtoro ru̶jaricaca ñaroja ti mostaza ajeaca. To bajiri ĩ oterica mojoricaca ñaboarine, ti judibu̶cu̶acoajama, ote yucú̶ri rẽtobu̶saricu̶ jairicu̶ ñaroja tiu̶. Jairicu̶ ti ñajare, tiu̶ ru̶ju̶riju̶ minia ĩna ria cu̶tirotiju̶rire quẽnorãma ĩna —yigotimasiocami Jesús. 	 Huai tuh chi laklak ah a neupen a; himahleh a hongpou san chiangin loupa lakah a lianpen a, sing a honghi a, huchiin tungleng vasate a hongpai ua, ahiang khawngah a giak uh, a chi a.


Tire bajirone bajiaja gãji rojose ĩ yiru̶a tu̶oĩarore bajiro yirũgũgũ̶ma. To bajiro ĩ yicõa ñajama, õ vecaju̶ rojose ĩ yise vaja rojose tãmu̶otu̶jabetiriaroju̶ ĩre rocaru̶cu̶mi Dios. Esp'iritu Santo ĩ rotisere yirũgũgũ̶rema, ĩ rãca quẽnaro masu ĩ ñarotire yiru̶cu̶mi. 	 Amah salama tuhin saa om siatna a at ding. Khalama tuhin bel khaa kipan khantawn hinna a at ding.


To bajiro ĩna gãmerã yisere masicõari, ado bajiro ĩnare gotiyuju ĩ: —¿No yirã “Pan maja manire”, yati mu̶a? ¿Yu̶re ajimasibeati mu̶a maji? ¿Adi macaru̶cu̶roaye rĩne tu̶oĩarãre bajiro tu̶oĩacõa ñati mu̶a maji? 	 Huan, Jesun huai a theihin, a kiang uah, Bangdia tanghou na neih louh jiakua kingaihtuah na hi ua? Tu nangawnin na theithei sam kei u-maw? theisiam sam loulai maw? na lungtang uh na taksakta ua hia?


To yicõari, ĩ buerimasare gãjerãre quẽne ĩnare jirẽocõari, ado bajiro gotiyuju Jesús: —No bojagu̶ yu̶ yu̶ ĩ ñaru̶ajama, ĩ bojasere, ĩ ye ñarotire tu̶oĩabetiru̶cu̶mi. Tu̶oĩabeticõari, “Jesúre bajiro rojose tãmu̶oru̶cu̶ja yu̶ quẽne” yitu̶oĩacõari, yu̶ju̶are ajisu̶yaru̶cu̶mi. 	 Huan, amahmahin, mi tengteng kiangah, kuapeuhin honzuih a ut leh, amah kingaihsak louin, niteng a kros puin honjui hen.


To yigajano, gaje queti ĩnare gotirũtuasuju: —U̶ju̶, gãji u̶ju̶ rãca ĩna gãmerã quẽajama, ado bajiro tu̶oĩagũ̶mi: “¿Yu̶a diez mil ñarirãcu̶ yu̶re moabosarimasa rãca, veinte mil masa cu̶ogu̶re quẽarẽtocũrãjari yu̶a?”, ¿yitu̶oĩasu̶obecu̶jarique? 	 Huan, kumpipa kuain ahia kumpipa dang dou dinga a kuan dingin, a masaa tu a, mi sing nih toh amah dou ding a hong tuh, mi sing khat toh a tuah ngam ding leh ding louh, mi dong lou ding?


Fariseo masa, to yicõari, paia u̶jarã quẽne, “Jesúre mu̶a ĩabu̶jajama, yu̶are gotiba. Ĩre ñiaru̶arã yaja yu̶a”, yiyujarã ĩna, masare. 	 Siampu liante leh Pharisaiten amah amat theihna ding un kuapeuhin a omna a theih uleh amaute theihsak ding thu a peta uhi.


Ado bajiro ti bajijare, “Variquẽnama”, mu̶are yaja yu̶: “Rojose tãmu̶orã ñaboarine, Jesucristore mani ajitirũ̶nu̶cõa ñajama, rojose yiru̶aboarine, tire yibetiru̶arãja”, yimasirãja mu̶a. 	 Hiai, na ginna zeetna un kuhkalna a siam chih theiin.


To bajiro ti yirone, Esp'iritu Santo su̶orine õ vecaju̶ ejagu̶re bajiro ĩacaju̶ yu̶. Toju̶ sĩgũ̶, rotigu̶ ĩ rujiri cũmurore rujicami. 	 Huaiphetin kei tuh Khain ka omta a; huan ngaiin van ah tuh lal tutphah a hongkitungta a, huan laltutphah tungah mi khat a tuta a;


Mu̶a jud'io masa vatoaju̶ Diore gotirẽtobosarãre, quẽnaro tu̶oĩarãre quẽne, Dios ocare gotimasiorãre quẽne cõaru̶cu̶ja yu̶. Ĩnare sĩaru̶arãja mu̶a. Gãjerãrema yucú̶tẽroju̶ jajusĩaru̶arãja. Gãjerãrema, Dios ocare ĩna bueriviriju̶ ĩnare jaru̶arãja. Gãjerãrema, ĩna vati macari ñaro cõrone rojose ĩnare yisu̶yaru̶arãja. 	 Ngai dih ua, huaiziak mah in na kiang uah, jawlneite, mipilte, laigelhmite ka hon sawl ding; khenkhat na hihlum ding ua, kros ah na kilhden ding uh, khenkhat na kikhopna in uah savun khau in na jep ding ua, kho teng ah na sawi jel ding uh.


To bajiri yu̶are su̶yacõari, ado bajiro yu̶are yiavasã su̶yarũgũcamo so: —Ãnoa, masirẽtogũ̶ Dios ĩ bojasere yirã ñaama. Dios, masa rojose ĩna tãmu̶oborotire ĩnare ĩ yirẽtobosarotire gotirimasa ñaama —yiavasã su̶yarũgũcamo so. 	 Huai miin Paula leh kou a honjuia, hiai mite, hotdamna lampi nou honhilhte, Tungnungpen Pathian sikha ahi uh, chiin, a kikou a.


To bajiro me bajiaja. Masa rojose ĩna yise vaja Dios rojose ĩnare ĩ yijama, vatojene rojose yigu̶ me yami. To bajiri, masa rojose ĩna yisere ĩamasigũ̶ ñari, rojose ĩnare yiru̶cu̶mi Dios. 	 Hilouhial; huchibang hih leh, Pathianin khovel vai bangchin a hawm dia?


Ĩ rãca, mani maigũ̶, Onésimo vãme cu̶tigu̶ mu̶a ya macagu̶re quẽne, varotibu̶ yu̶. Quẽnaro yu̶are ejarẽmorũgũmi ĩ quẽne. Ĩ rãca ñacõari, yu̶a bajirũgũse jedirore gotiru̶arãma. 	 Onesima, unau muanhuai leh ngaihtak noumau laka mi mah toh. Amau tuh hiai lama thil omdan tengteng a honthei sak ding uh.


To bajiri, “ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõarocu̶, David ñamasir'i jãnami ñaru̶cu̶mi” yiucamasire ti ñaboajaquẽne, ¿no yigu̶ ĩ u̶ju̶re bajiro bajigu̶tique? —ĩnare yiyuju Jesús. To bajiro ĩ yigotisere ajivariquẽnañujarã jãjarã masa. 	 David ngeiin amah, Toupa, a chi ngala, koi akipanin ahia amah a tapa a hih? a chi a. Huan, mivantangin kipak takin a thu a ngai khia ua.


Dios ocaju̶are ĩnare mu̶a gotimasiojama, tire ajicõari, “Rojose yirã yiyuja yu̶a” yimasicõari, rojose ĩna yirere yitu̶jaru̶arãma. 	 Himahleh, thil bangkim a diklouhdan muhtheiha om tuh vak hihlat ahi nak hi; muhtheiha om peuhmah tuh vak ahi ngala.


To bajiro yu̶re ĩ ejarẽmoboajaquẽne, gãjoa yu̶re mu̶a cõase su̶orine yu̶re ejarẽmoñuja mu̶a. 	 Huchia ka mangbatnaa non mangbatpih jiak un na hih hoih mahmah uhi.


To ĩna yisere ajicõari, ado bajiro ĩnare sẽniĩañuju Pilato: —To yijama, ¿no bajiro yigu̶ti yu̶ Jesúre, “ ‘Rotimu̶orũ̶gõru̶cu̶ja mu̶’ yigu̶, Dios ĩ cõar'i ñaami” masa ĩna yigu̶ju̶arema? —ĩnare yisẽniĩañuju. To ĩ yirone, ĩna ñaro cõrone ado bajiro ĩre avasãcu̶diyujarã: —¡Yucú̶tẽroju̶ ĩre jajusĩaroticõaña mu̶! —ĩre yiavasã cu̶diyujarã ĩna. 	 Huan, amau tuh, Barabba, a chi ua. Pilat in a kiang uah, Jesu Kris kichi, bang ka chihta dia le? a chi a. Avek un, Amah jaw kros ah kilhden in om heh, a chi ua.


—Cojo macare sĩgũ̶ masu̶ ñagũ̶mi masa ĩna yisere ĩacõĩarimasu̶. Diore, to yicõari, masare quẽne rũ̶cu̶bu̶obecu̶ ñagũ̶mi. 	 Koilai khua hiamah thukhenmi khat a oma, huai min Pathian a lau keia, mihing leng a khawksa kei;


To bajiro yu̶re ĩ yisere ajicõari, “Yu̶ u̶ju̶, ¿no bajiro yigu̶ti yu̶?”, ĩre yisẽniĩacaju̶ yu̶. To yu̶ yirone, “Damascoju̶ vasa mu̶. To mu̶ ejaro, ‘Ado bajiro yiya’ mu̶re yiru̶arãma”, yu̶re yi ocaruyucami. 	 Huan, ken, Toupa, bang ka hih dia? ka chi a. Huan, Toupan, ka kiangah, Thou inla, Damaska khua ah lutin, thil tengteng na hihding a chih peuhmah a honhilh ding uh, a chi a.


To bajiri cojorũ̶mu̶, “U̶ye rica cu̶ti bu̶cu̶atoja ti” yigu̶, ĩre moabosarimasare cõagũ̶mi, “U̶ye, yu̶re ĩna cũbosarere yu̶re juabosaaya” yigu̶. 	 Huan, a gah loh a hun ding kuan in a gah la ding in lou kemte kiang ah a sikhate a sawl a.


To bajiro ĩna yitu̶oĩasere ĩamasicõari, ado bajiro ĩnare yiyuju Jesús: —“ ‘Diore bajiro masa rojose ĩna yisere masiriomasiaja’ yisocaami”, yu̶re yitu̶oĩaboaja mu̶a. 	 Huan, Jesun, a lungtang un huchibangin a ngaihtuah uh chih a lungsimin ana thei paha, a king uah, Huai thu bang dia na lungtang ua ngaihtuah na hi ua?


Socase gotimasiorimasaju̶ama, ricati ĩna gotijare, sĩgũ̶re bajiro tu̶oĩamenaja mu̶a. Ĩna masu ĩna bojase rĩne yicõarãma ĩna, Esp'iritu Santore cu̶omena ñari. 	 Huai mite tuh sa mi, Kha neilou, pawl tuamte bawlte tuh ahi uhi.


Yu̶ vaveoro bero ejaru̶arãma gãjerã, “Diore gotirẽtobosarimasa ñaja yu̶a” yitorimasa. Mu̶a ñaro vatoaju̶re ejacõari, ĩna gotitose su̶orine Jesúre ajitirũ̶nu̶ tu̶jacõari, rojose tãmu̶oru̶arãma mu̶a rãcana. 	 Ka pai nungin nge hangte na lak uah a honglut ding ua, pawlte a hawi kei ding uh chih ka thei hi.


Sĩgũ̶rire jasĩaru̶arãma jud'io masa me ñarã. Gãjerãre, sĩaecomenare ĩnare ñejebatecoaru̶arãma, gajeroriju̶. To yicõari, ĩna ye sita cu̶oru̶arãma jud'io masa me ñarã, “To cõrone rotitu̶jaru̶arãma” Dios ĩ yitu̶oĩariarũ̶mu̶ ti ejaroto rĩjoro. 	 Huan, temsau in a si ding ua, nam chih kiangah sala piin a om ding uh; huan, jentelte ni a tawp mateng Jerusalem khua Jentelte sikdenin a om ding hi.


To bajiri, gotimasiore queti rãca gotimasioaja yu̶, ado bajiro bajirã ĩna ñajare: Adi macaru̶cu̶roaye rĩrene tu̶oĩarã ñari, yu̶ yiĩosere ĩacõari, to yicõari, yu̶ gotisere ajicõari, “To bajiro manire yigotigu̶ yami”, manire yimasibeama. To bajiro bajirã ñari, rojose ĩna yisere tu̶oĩavasoacõari, “Yu̶are masirioya”, Diore yisẽnibeama. To bajiri yirẽto ecobosabetiru̶arãma ĩna —ĩnare yigotiyuju Jesús. 	 Muh jaw a mu thei na ua, theihsiam jaw a theisiam louhna ding un; huchilou injaw a kihei nawn ding ua, ngaihdam a honghi kha ding uh, a chi a.


Quẽnaro ajiya, yu̶ mairã. “Cristo ĩ bojarore bajiro quẽnase rĩne yigu̶ ñaja yu̶”, yimasibeaja yu̶. Tirũ̶mu̶ju̶ yu̶ yirũgũcatire bu̶to tu̶oĩabetirũgũaja yu̶. Tire tu̶oĩabecu̶ne, quẽnaro yu̶ yirotiju̶are tu̶oĩarũgũaja. 	 Unaute aw, tangkhintain ka kingai keia: ahihhangin thil khat bel ka hih- nunglama omte manghilhin malama om pen ka delh hi;


To bajiri Diore yirũ̶cu̶bu̶oriaviju̶ sãjacõari, Salomón vãme cu̶tijacatu̶aju̶are vacaju̶ yu̶a Jesúrãca. 	 Huan, Jesu Pathian biakin ah, Solomon inlim ah a kivial lehleha.


Yu̶ masurione tu̶oĩacõari, tire gotigu̶ me yaja yu̶. Yu̶ jacu̶ yu̶re cõacacu̶ ĩ gotirotise rĩne gotiaja yu̶. 	 Keimah phuahtawmin ka gen ngal keia; Pa honsawlpan ka gen ding leh ka hih ding thu a honpe jaw ahi.Amah thupiak khantawna hinna ahi chih ka thei; huaijiakin thu ka gen, Pa honhilh bang jelin ka gen ahi, a chi a.


To bajiro ĩ yiboajaquẽne, masare to rẽjarãre rĩjoroju̶ne ĩnare ocasãcõañujarã paia u̶jarã, “Barrabáju̶are burotito mani” yirã. 	 Himahleh, siampu lianten mipite tuh Barabba pawt sak jawk ngen dingin a hasuan ua.


To bajiri, Egipto sitaju̶re ĩna ñasu̶oriacũ̶ma, to yicõari Canaán sitaju̶are ĩna ñasu̶omasiriacũ̶ma rãca, cuatrocientos cincuenta ñaricũ̶mari tu̶samasiñuju ti. Bero, gãjerã masa rojose ĩnare ĩna yijare, ĩnare ũmato ñaronare cũmasiñuju Dios. Samuel vãme cu̶tigu̶re ĩre cũtu̶samasiñuju. Diore gotirẽtobosagu̶ ñamasiñuju ĩ. 	 Huai nungin vaihawmmite a pe jela, jawlnei Samuel tannin.


To bajiri bajireacõari, quẽna ĩna tudicatijama, ¿ñimu̶ju̶a ñaguĩda so manaju̶ masu ñarocu̶ma, ĩna ñaro cõrone sore ĩna manajo cu̶ticato bero? —Jesúre yisẽniĩatoyujarã ĩna. 	 Thohnawn hunin a kuapen ji ahi dia le? sagih ten jiin a nei chiat ngal ua, chin a dong ua.


“Jesucristo yarã mani ñajare, manire ĩavariquẽnagũ̶mi Dios” yitu̶oĩarã ñari, ĩre güimenane sẽnirũgũaja mani. 	 Huai Kris Jesu i gin jiakin amahmahah maingalna leh hangtaka lut theihna i nei hi.


To bajiro so yirere ajicõari, Jesúre ĩarã, yu̶a tu̶ju̶re vayuma ĩna. 	 Huan, amau tuh khua akipan a hongpawt ua, a kiang lam a juanta ua.


To ĩ yiro bero, trompeta vãme cu̶tiricari jutiru̶arã, cu̶ocama ángel mesa, cojomo cõro ju̶a jẽnituarirãcu̶ ñarã. 	 Huan angel sagih pengkul sagih tawite mut dingin a kisata uhi.


Toju̶ u̶su̶sãjariarũ̶mu̶ ñarone Dios ocare ĩna bueriviju̶re sãjaejacõari, masare gotimasio ñañuju Jesús. Quẽnaro ĩ gotimasiosere ajicõari, no yimasibesujarã ĩna: —¿No bajicõari, to bajise gotimasiomasiati ĩ? ¿No bajiro yicõari, ĩaĩañamanire yati? —Jesúre yiyujarã ĩna, ĩ ya macana. 	 Huan, Khawlni a honghi a, kikhopna in ah thu a hilh a; huan, mi tampi a thu zaten, Hiai min hiai thu koia kipana a muh ahia? Hiai mi kianga pilna piak bang pilna ahia? A khutin hichi tela thillamdang a hih bangchidan ahia?


“Bajireariarãre ĩnare tudicatioru̶cu̶ja yu̶”, yigotimasiñumi Dios, mani ñicu̶are. To ĩ yire ti ñajare, “To bajirone yiru̶cu̶mi” yitu̶oĩagũ̶ yu̶ ñajare, “Rojose yigu̶ ñaami”, yu̶re yi ocasãcama. 	 Huan, Pathianin ka pipute uh kianga thu achiam lametna jiakin hiaiah tuin vaihawm sakin ka ding ahi,


To bajivana, Siria sitare, Cilicia sitare quẽne, Jesúre ajitirũ̶nu̶rãre ĩnare gotimasiocudirũgũñujarã ĩna, “Bu̶tobu̶sa ajivariquẽnato ĩna” yirã. 	 Huan, saptuam pawlte hihkip jelin Siria leh Silisia gam a tawn suak uh.


Moisére Dios ĩ roticũmasire ado bajiro gotiaja: “Adire cu̶dijeomena, rojose yirã ñaru̶arãma”, yigotiaja ti. Tirũ̶mu̶ju̶ tire yu̶ yimasijeoboajaquẽne, “ ‘Rojose maja’ yu̶re yiĩabetiru̶cu̶mi Dios”, yimasicoacaju̶ yu̶. To bajiri Moisére Dios ĩ roticũmasirere ajitirũ̶nu̶ tu̶jacoacaju̶ yu̶. To bajicõari, Cristo ocaju̶are ajitirũ̶nu̶su̶ocaju̶, “Ĩ rijabosare su̶orine, ‘Rojose magũ̶ ñaami’ yu̶re yiĩato Dios” yigu̶. Tire tu̶oĩavariquẽnacõari, ĩ bojarore bajiro yirũgũaja. 	 Pathian lama dia ka honghin theihna dingin, kei jaw dan jiakin dan lamah ka si khinta ngala.


Quẽna ado bajiro ĩnare gotimasioñuju Jesús: —Mu̶are rojose yirãre mu̶a masiriojama, mani jacu̶ õ vecagu̶ rojose mu̶a yisere masirioru̶cu̶mi ĩ quẽne. 	 Mi a tatleknate uh na ngaihdam uleh, na Pa uh vana omin leng a hongaidam sam ding.


To bajiri Jesús tu̶ju̶ ejacõari, ado bajiro ĩre yisẽniñujarã ĩna: —Yu̶a tu̶agu̶, romano masu̶, surara u̶ju̶, ĩ queti cõarã bajiaja yu̶a. “Vadiato Jesús. Yu̶ maigũ̶, yu̶re moabosagu̶, bu̶to rijaami. To bajiri rijacu̶ yami. Ĩre catiogu̶ vadiato” ĩ yijare, bajibu̶ yu̶a. 	 Huan, amau tuh Jesu kiang a vatung ua, limtakin a ngen ua,


Quẽna ado bajiro gotiyuju Jesús: —Moa ñaja bare sãre. Mu̶a barotire vaibu̶cu̶ rii catisere cũrãma, moa turãja mu̶a, “Boarobe” yirã. 	 Chi a hoiha, himahleh, chi leng a pen khitin, bangin a hih-al nawn ding ua?Leia dingin a hoih kei; ekvum dingin leng a hoih sam kei; min a pai khia uh. Kuapeuh jakna dinga bil neiin ja hen, a chi a.


Ĩnare mu̶a gotijama, quẽnaro tu̶oĩacõari, gotiya. To bajiro yicõari, mu̶are ĩna sẽniĩajama, quẽnaro cu̶dimasiru̶arãja mu̶a. 	 Mi chih bangchibanga dawn chiat ding ahi ua chih na theihna ding un, na paukamsuak utuh, chi soh, hehpihna hi gige hen.


To bajiri ti vesere masigũ̶ ñari, surarare, to yicõari, Diore yirũ̶cu̶bu̶oriavi coderimasare ũmato ejacami Judas. Paia u̶jarã, to yicõari, fariseo masa ĩna cõariarã ñacama. Jariaserine besu cu̶ocama ĩna. Sĩgũ̶ri sĩabusuoriari, gãjerã mu̶jorijãirire bajise sĩare cu̶ocama ĩna. 	 Huchiin Judain sepaih pawl toh, siampu liante leh Pharisaite kianga om heutute toh a pi a, khawnvakte, meiselte, galvante tawiin huaiah a hongpai ua.


Galilea sitaju̶ vana, gãmerã cãmotadiri mene cojojũnane Jesúrãca vacudicaju̶ yu̶a. To bajiro yu̶are ũmato bajicudigu̶ne, ado bajiro yu̶are yicami Jesús: —Yu̶re Dios ĩ roticõacacu̶re masare ĩsirocaru̶cu̶mi sĩgũ̶. 	 Huan, Galili gam a a hongkikhop lai un, Jesun a kiang uah, Mihing Tapa jaw mihingte khuta matsak-in a om ding; huan a hihlum ding ua;


Quẽna ado bajiro tudisẽniĩañuju Pilato: —¿Ñimu̶ju̶are yu̶ busere bojati mu̶a? —ĩnare yisẽniĩañuju. To bajiro ĩ yisere ajicõari, ado bajiro ĩre cu̶diyujarã ĩna: —Barrabáju̶are mu̶ busere bojaja yu̶a —yiyujarã ĩna, Pilatore. 	 Gam ukpa'n bel amau a houpih a, Amau nihte a kua jaw hon pawtsak leng chi na hi ua? a chi nawn a.


—To bajiro bajiroti ti ñajare, roori ñaru̶arãja mu̶a, “To cõrone tudiejaru̶cu̶mi” yu̶re yimasimena ñari. 	 Pilvang unla, kiging gigea omin thum un; a hun lah na thei ngal kei ua.


“Jesús yarã ñaja yu̶a” yicõari, bautiza ecoriarã ñaja mu̶a. To bajiri, ĩ ocare ajicõari, quẽnaro variquẽnaja mu̶a. Gajeyeũni jairãju̶ama ĩre rũ̶cu̶bu̶obeticõari, ajarũgũama. ¿Tire masibeatique mu̶a? 	 Amaute hilou uhia min manpha na put uh gensete?


To bajiro ĩna bajiboajaquẽne, ĩna gotimasiore su̶orine Jesúre ajitirũ̶nu̶rãma, bu̶to variquẽnañujarã ĩna. To bajicõari, Esp'iritu Santo ĩ ejarẽmose rãca tu̶oĩacõari, cojo vãme ru̶yabeto Dios ĩ bojarore bajirone yirũgũñujarã ĩna. 	 Huan, nungjuite kipahna leh Kha Siangthouin a dim chiat uh.


To bajiro Jesús ĩ yisere ajicõari, sĩgũ̶, Diore yirũ̶cu̶bu̶oriavi coderimasu̶ Jesús riogare jayuju. Ĩre jacõari, —To bajiro mu̶ yicu̶dijama, paia u̶ju̶ ñamasugũ̶re ĩre rũ̶cu̶bu̶ogu̶ me yaja mu̶ —Jesúre ĩre yiyuju Diore yirũ̶cu̶bu̶oriavi coderimasu̶. 	 Huan a gen takin a kianga ding heutu khatin Jesu a benga, siampu lianpen hichi bangin na dawng maw? a chi a.


Jẽre jairo mu̶are gotibu̶ yu̶. Tire bajiro Diore tu̶oĩamasiriarã jediro ĩna bajimasirere yu̶ ucajama, yoaro ucabogu̶ja yu̶. Gedeón, Barac, Sansón, Jefté, David, Samuel, to yicõari, Diore gotirẽtobosariarã jediro ĩna bajimasirere quẽne ucabogu̶ja yu̶. 	 Huan, bang kagen nalai dia? Gideon thute, Barak thute, Samson thute, Jeptha thute leh, David thute, Samuel thute, Jawlneite thute gen ni chile hang, hun in hon chinlou ding ahi ngala;


To bajiboarine mani ñemero rojose ti ñagõjama, “Yibesa”, yimasibeaja mani. Jũnisinicõari, gãjerãre mani tud'ijama, mani oca, ãña rĩma jũnisere bajiro ĩnare yirũgũaja. 	 ahihhangin lei zaw kuamahin a khawizual theikei uhi; sihna gu-a dim gilou awm kinken theilou ahi.