To bajiro ĩ yisere ajicõari, ĩ rĩjoroju̶a gu̶somuniari tuetuejacamo so, ĩre rũ̶cu̶bu̶ogo. To yicõari, ado bajise ĩre yicamo: —Yu̶ u̶ju̶, yu̶re ejarẽmoña —ĩre yicamo so. 	 Himahleh, numei tuh a hong pai a, Toupa hon huh in, chi in, chibai a buk a.


Gajeyema, sita quẽnaroju̶ vẽjaquearoja. To baji, judibu̶cu̶acõari, quẽnase ñacõari, jairo rica cu̶tiroja. Cojotõ, cien ñaricari rica cu̶tiejoroja. Gajetõ sesenta ñaricari, gajetõ treinta ñaricari rica cu̶tiroja. 	 Huan, a khen lei hoihah a kia a. Khenkhat a leh ja bang, khenkhat a leh sawmguk bang, khenkhat a leh sawm thum bangin a honggah a.


To bajiboarine tire ĩ gotisere ajiru̶abetimasiñujarã ĩna, mani ñicu̶a. Tire ajiterã ñari, quẽna Egiptoju̶re tudiaru̶amasiñujarã ĩna. 	 I piputen amah thu a mang nuam kei ua, a hua ua, Aron kiangah,


To bajiri ado bajiro mu̶a bajirotire bojaja yu̶: “Quẽnaro variquẽnato Pablo” yirã, sĩgũ̶re bajiro tu̶oĩarã ñaña mu̶a. Mu̶a rãcana ñajedirore cojoro cõro gãmerã ĩamaiña. Sĩgũ̶re bajiro tu̶oĩacõari, Cristo ĩ bojarore bajiro yirũgũña. 	 Ka kipahna honhihkim sak un, huchibang lungsim mah pu unla, hichibang itna mah nei unla, tup kibang leh lungsim khat neia omin.


Sĩgũ̶ri, “Quẽnarã ñaja yu̶a” yiboarine, ĩna yirore bajiro yirã me ñarãma ĩna. Ado bajiroju̶a yirã ñarãma: Maioro bajirãre ejarẽmorã, ĩnare ĩna ĩsijama, masa jedirore gotibatorãma. Dios ocare ĩna bueriviju̶re rẽjarãre quẽne, jãjarã masa ĩna vati maariju̶re quẽne ñacõari, ĩnare gotibatorãma, “ ‘Quẽnarã ñañuma’ yu̶are yiĩarũ̶cu̶bu̶oato” yirã. To bajiro ĩna yirore bajiro yibesa mu̶a. Riojo mu̶are gotiaja yu̶. To bajiro ĩna yise vaja masa ĩnare ĩna rũ̶cu̶bu̶osene jẽre vaja bu̶jacõama ĩnama. Ñie gajeye bu̶jarẽmobetiru̶arãma, Dios tu̶ju̶re. Ĩnare masa ĩna rũ̶cu̶bu̶oboajaquẽne, Dioju̶ama, ĩnare rũ̶cu̶bu̶obetiru̶cu̶mi. 	 Huchinin, mi kianga thilpiak na piakin, mi lepchiahten mi phat a loh theihna ding ua. kikhopna in khawng, kongzing khawnga a hih nak bang un na ma ah pengkul mut ken. Chihtaktakin ka honhilh ahi. A kipahman uh a mu ta uh.


To yicõari, ado bajiro ĩnare gotiyuju ĩ: —Yu̶, Dios ĩ roticõacacu̶, bu̶to rojose tãmu̶oru̶cu̶ja. Bu̶cu̶rã, paia u̶jarã, to yicõari, Dios ĩ rotimasire gotimasiorimasa quẽne, rojose yu̶re yicõari, yu̶re sĩaru̶arãma ĩna. Yu̶re ĩna sĩaboajaquẽne, idiarũ̶mu̶ tu̶satirũ̶mu̶ne yu̶re catioru̶cu̶mi Dios —ĩnare yigotiyuju Jesús. 	 Mihing Tapain thil tampi a thuak dia, upate, siampu liante, laigelhmite deih louhin a om dia, thahin a om dia, ni thum niin kaihthohin a om ding ahi, a chi a.


“To bajiro mani yijama, quẽnacõaja” mu̶are yitorãre ĩnare ajibesa mu̶a. To bajiro yirãrema bu̶to ĩateami Dios. To bajiro yirãre bu̶to ĩatecõari, “Rojose tãmu̶oru̶arãma”, yiru̶cu̶mi Dios. 	 Kuamahin thuginalou peuhin honkhem kei uhen; huai thilte jiakin Pathian thangpaihna tuh thumanglou tate tungah a tung naknak ahi.


Esp'iritu Santo ĩ masise rãca ĩ yiboajaquẽne, “Ĩ u̶su̶ju̶ vãti sãñagũ̶ ñari, bajigu̶mi” ĩre ĩna yise ñajare, to bajise ĩnare gotiyuju Jesús. 	 Dawi nin a jawl ahi, a chih jiakun huai tuh a gen ahi.


Quẽnasere yiru̶arã ñaboarine, rojoseju̶are yirũgũaja mani. To bajiri, “Quẽnasere yimasimena ñaja mani”, yimasiaja. 	 Keimah ah, huai tuh ka sa ah, thil hoih himhim a teng kei chih ka thei: thil hoih hih utna jaw keimah ah a om na a, thil hoih ka hihthei kei.


“Tubibe ecogu̶ ñaboarine, Pablo quẽne, Cristo yere gotimasio tu̶jabeami” yitu̶oĩacõari, adoana mani mairã, jãjarã, “Tire mani gotijare, rojose manire yirãma” yigüimenane, bu̶tobu̶sa Cristo ocare gotimasioama ĩna quẽne. 	 Ka kolbuhna akipana Toupa muanna neiin unaute laka tampite tuh lau loua Pathian thu gen dingin nakpitakin a hong hangsan deuhdeuhta uhi.


To bajiri ĩre ĩna sĩaru̶asere ajiyuju Saulo. Ñami, ũ̶mu̶a quẽne ĩre sĩaru̶arã, quearũgũñujarã ĩna maca budiriasojeri tu̶ju̶re. 	 Himahleh, aman a thutup uh a na theia. Huan, hihlum dingin kulh kong tengah a sun a janin a tang uh.


To yigu̶ne, ĩ tu̶ rujigãnirãre ĩacõari, —Mu̶a ñaja yu̶ bederãma, yu̶ jacore bajiro bajirãma. 	 Huan, a kiang khawnga tute a en velvel a, En un, ka nu leh ka sanggampatekuapeuh Pathian deihlam hih photphot, huai mite tuh ka sanggampate, ka sanggampate, ka sanggamnute, ka nute ahi uh, a chi a.


To bajiro ĩ yisere ajicõari, ĩna masune ado bajiro gãmerã yicama ĩna: —¿No bajiro ĩ ruju̶re manire ecariquĩda ĩ? —gãmerã yicama ĩna. 	 Huchiin, Judate a kisel ua, Hiai min bangchin a sa nek dingin honpe thei ding ahia? a chi ua.


To bajiro ti bajijare, Moisére ĩ roticũmasire vasoayuju Dios. Mame ĩ vasoareju̶ama, ado bajiro bajiaja: Manire Cristo ĩ rijabosare su̶orine, “ ‘Rojose mana ñaama’ manire yiĩagũ̶mi Dios” yimasirã ñari, variquẽnase rãca ĩre sẽnirũgũaja mani. To bajiro ti bajijare, “Tirũ̶mu̶aye Moisére Dios ĩ roticũmasire rẽtoro quẽnase ñaja adirodoriaye”, yimasiaja mani. 	 (Dan thu in bangmah a hihkim ngal kei a). Lametna hoih zaw, Pathian I naihna zel tuh, pilutin a om zawta hi.


Ti ñacaju̶ Dios oca josabetibu̶sa mani buesu̶ocati. To bajiri, josasere quẽne buemasicõari, bu̶tobu̶sa ĩ bojarore bajiro yirũtuajaro mani, Dios ĩ bojajama. 	 Pathianin pha a sak leh huai bang I hih ngei ding uhi.


To ĩna yibusuorirũ̶mu̶, to bajirone mino vacõari, ti sabecõa ñajare, cũmuayere quẽne juarearodecama ĩna yuja. 	 Huan, a jing nawnin amau khut ngeiin long van a paikhe nawnta uhi.


Dios rĩa mu̶a ñajama, ĩ ocare ajiboriarãja mu̶a. Ĩ rĩa me ñari yu̶re ajiru̶abeaja mu̶a —ĩnare yicami Jesús. 	 Pathian apan pawtin, Pathian thu a pakta nak a; hiaijiakin na pakta kei uhi, Pathian apan pawt na hih louh jiakun, a chi a.


Mu̶a quẽne Diore rũ̶cu̶bu̶obecu̶ ĩ yisere ajiaja mu̶a. To bajiro ĩ yise ajicõari, ¿no bajiro ĩre yiroti ñati? —ĩ rãcanare yiyuju paia u̶ju̶ ñamasugũ̶. To bajiro ĩ yisere ajicõari, ado bajiro ĩre cu̶diyujarã: —Rojose masu yicõami. Ĩre sĩacõaroti ñaja —yicu̶diyujarã ĩna. 	 Pathian a gensiatdan na zata uh; bangchi na sa ua? achia. Huan, a vek un amah tuh si takin a sep chiat ua;


To bajicõari, —Dios ĩ ĩatese, rojosere juavabetiru̶arãma ti macaju̶re. Rojose yirã, socarimasa quẽne, ti macare sãjabetiru̶arãma ĩna quẽne —yigoticami ángel. —Oveja macu̶re bajiro rijabosacacu̶ yatutiju̶, “Ado cõro ñaama yu̶ rãca ñarũgũrona” yiucatu ecoriarã rĩne sãjamasiru̶arãma —yigoticami ángel. 	 Huan bangchimahin huailaiah tuh thil nin hiam, ahihkeileh kihhuai leh juau bawl himhim leng a lut kei ding hi. Himahleh Belamnou hinna laibua mingelhte kia a lut ding uhi.


Ũ̶mu̶a ti ñajama, rõmia ju̶arã trigore vãiaabo ñaru̶arãma. To bajiri, sĩgõ ãmiecoru̶ocomo. Gajeoma, ãmiecobetiru̶ocomo. 	 Numei nih buh gawi janin a om ding ua, khat lakin a om dia, khat nutsiatin a om ding.


To bajiri, Caifás ĩ gotiriarũ̶mu̶ne, “¿No bajiro yicõari Jesúre ĩre sĩarãti mani?”, gãmerã yisu̶oyujarã ĩna, jud'io masa u̶jarã. 	 Huchiin, huai ni akipan amah hihlum dingin a kihou jel uh.


To bajiri quẽnaro ajiya mu̶a: Adirũ̶mu̶rire Jesús su̶orine quẽnaro Dios ĩ yisere jud'io masa me ñarãju̶are gotimasiocudiroti ñaja. Ĩnaju̶ama tire ajirã ñari, ajitirũ̶nu̶ru̶arãma —ĩnare yigoticami Pablo. 	 Huaijiakin Pathian hotdamna thu Jentelte kianga khakkhiak ahi chih thei un, amau jaw ngaih leng a ngaikhe ding uh, a chi a.


Masaju̶arema, “Adi macaru̶cu̶rore rotiru̶arãja mu̶a”, ĩnare yimasiñuju. Sĩgũ̶, Diore ĩ sẽnirere ucagu̶, ado bajise ucamasiñumi: “Dios, ¿no yigu̶ ñamasurã me yu̶a ñaboajaquẽne, yu̶are masiritibeati mu̶? 	 Himahleh, mi kuahiamin koilai hiamah hiai thu tuh genin a theisak zota hi; Mihing bang atela, na theihgige? Mihing tapa leng bang a tela, na veh nak?


Quẽna tudiñagõñuju Dios: “Adone yu̶ ñaro ñaja ti. To bajiri mu̶ gu̶bo sudi vejeya mu̶, yu̶re rũ̶cu̶bu̶ogu̶. 	 Huan, Toupan a kiangah, Na khepek akipan na khedap phelin; na dinna mun lei siangthou ahi.


To bajiro yigajanocõari, ado bajiro yu̶are goticami Jesús quẽna: —Yu̶re mu̶a maimasucõajama, yu̶ rotisere cu̶diru̶arãja mu̶a. 	 Nou non it uleh, ka thupiakte na jui ding uh.


—Ĩre catiogu̶ varu̶cu̶ja yu̶ —ĩre yicu̶diyuju Jesús. 	 Huan, aman tuh akiangah, Ka ongpai dia, ka hihdam ding, a chi a.


Tire ajicõari, Dios ĩ rotimasire quẽnase ti ñaboajaquẽne, “ ‘Ti su̶orine rojose yirã ñari, rojose tãmu̶otu̶jabetiriaroju̶ varu̶arãma masa’, yigu̶ yami”, ¿yu̶re yitu̶oĩati mu̶a? To bajiro me yaja yu̶. “Rojose ĩna yise vaja rojose tãmu̶oru̶arãma” yigu̶ju̶a yaja yu̶. “ ‘ “Rojose masu yirã ñaja mani” yitu̶oĩamasiato’ yiroju̶a bajiyuja Dios ĩ rotimasirema”, yimasiaja mani. 	 Ahihleh, thil hoih keia din sihna a honghi ahia? Hilou hial. Khelhna kei sin sihna a honghi zo ta ahi. Huchiin, khelhna tuh khelhna ahi chih a lat theihna dingin thil hoih zangin a honhihlum ahi; thupiak jiaka khelhna tuh khelhna thupitak a honghih theihna dingin.


Cristo ĩ gotimasiorere, josari me bu̶sane ajimasirere mu̶are gotimasiorũgũcaju̶. “Yu̶ gotimasiosu̶osere ajimasibeticõa ñaama” yigu̶, josasere mu̶are gotimasiobeticaju̶. Yucu̶ quẽne to bajirone bajicõa ñarãja mu̶a maji. Beroaye mu̶are gotimasioroti ti ñaboajaquẽne, mu̶are yu̶ gotimasioboacatirene tudigoticõaroti ñaroja. Mu̶a masune mu̶a bojarore bajiro mu̶a yicõa ñajare, to bajiro yaja yu̶. Gãjerã ĩna bajisere ĩacõari, “Yu̶a rẽtoro quẽnaro ñaama” yiĩajũnisini, ñagõjai, bajiñarãja mu̶a. To bajiro mu̶a bajiñajama, Esp'iritu Santore cu̶omenare bajiro mu̶a masune mu̶a bojarore bajiro yicõa ñarãja. 	 Huan, thugen theihna neiin, thuguk tengteng leh theihna tengteng thei vekin, mual suan theihna khop hial ginna kim nei mahleng, itna ka neih keileh, bangmah ka hi kei hi.


Ĩma, ĩ ĩarere, ĩ ajirere gotiami ĩ, Dios yere. To bajiboarine ĩ gotisere ajitirũ̶nu̶beama masa. 	 A muh leh a jak peuh a theisak jel ahi; kuamahin a thu theihsak a taksang kei uh.


Sudi ĩ sãñase bu̶to boticoasuju. To bajicõari, cajemose busuyuju ti. To bajise botise ĩabetirũgũñujarã ĩna. 	 Huchiin, a puansilhte leia puan sawpmi himhimin a sawp ngou theih louh khop hiala ngou velvolin a hongngouta a.


To ĩ bajirone, masa jediro u̶ju̶ ñarocu̶re, macu̶ cu̶ticamo so. Ĩ ñacami bu̶to rotirocu̶. Gu̶sore bajigu̶ ñagũ̶ro sũcare ĩ baru̶ajare, ĩre so macu̶ cu̶tirone, ãmimu̶jacõari, U̶ju̶ Dios ya cũmuroju̶ ĩre rojocama, sũcare. 	 Huan tapa, nau pasal, sik chianga nam tengteng tunga vaihawm ding a neita a; huan a ta tuh Pathian leh a laltutphah ah lak touhin a omta hi.


Jesús ĩ bajiñasere, ajijedicõañujarã Galilea vãme cu̶ti sitana. To yicõari, ĩna u̶ju̶ Herodes quẽne ajiyuju, ado bajiro ĩna yisere: —Juan vãme cu̶tigu̶, masare oco rãca bautizarimasu̶ne sĩaecoboarine, tudicaticoarimi. To bajiri ĩaĩañamani yiĩoñagũ̶mi —yiyujarã ĩna, Jesúre. 	 Huan, kumpipa Herodin a na ja a, a min a thantak jiakin, Baptispa Johan misi laka pata hongthou nawn a, huaijiak in huai thilhihtheihnaten amaha sem ei ve, a chi a.


To bajiri ado bajiro bajiaja mu̶a: Cojo masare bajiro bajirã ñaboarine, rojose gãmerã yaja mu̶a. To bajiro mu̶a yise quẽnabeti ñaja. To yicõari, mu̶a masune oca quẽnomenane, Cristore ajitirũ̶nu̶menaju̶are mu̶a oca quẽnorotirã vase ñaja rẽtobu̶saro quẽnabeti. 	 Nou kiangah ka tam nilouh kha thei hi, phalbi suang teng houh ahi khamaide, koi peuha ka hohna ding ah nouten non khak theihna ding un.


Mani u̶ju̶ Jesucristo, quẽnase mu̶are cõarũgũato. To cõro ñaja. 	 I Toupa Jesu Kris hehpihna na kha toh om hen. Amen.


Yu̶ bederã cojomocãrãcu̶ ñarãre, Lázarore ĩre gotiroticõaña. ‘Ĩna quẽne, adoju̶ rojose yu̶ tãmu̶orore bajiro bajiroma’ yigu̶ yaja”, Abrahamre yigotiboagu̶mi. 	 sanggam pasal nga ka nei ngala; hiai gimna mun ah a hongpai kha ding uh, phatuamngaitakin vahilh leh, a chi a.


To ĩ yiro bero, Zebedeo rĩa jaco, so rĩa rãca ejacamo, so rĩa ĩna bajirotire Jesúre sẽnigõ ejago. Adocãrãcu̶ ñacama so rĩa: Santiago, Juan ñacama ĩna. Jesúre rũ̶cu̶bu̶ogo, ĩ rĩjoroju̶a gu̶somuniari tuetucamo so. To yicõari, Jesús quẽnaro so rĩare ĩ yirotire sẽnicamo. 	 Huai laitak in, Zebedai tapate nu, a tate pi in, a kiang ah a hong a, chibai a buk a, thil bang hiam a ngen a.


To bajiro ĩna yisere ajicõari, ado bajiro ĩnare cu̶diru̶cu̶ja yu̶: “Riojo mu̶are gotiaja yu̶. Yu̶ yarãre, ‘Ñamasurã me ñaama’ ĩnare yiboarine, quẽnaro ĩnare mu̶a yijama, yu̶rene quẽnaro yirã yicaju̶ mu̶a”, ĩnare yiru̶cu̶ja yu̶, yu̶ yarãre, yu̶ riojojacatu̶aju̶a ñarãre. 	 Huan, Kumpipa'n a kiang uah, Chihtaktakin ka hon holh ahi, Hiai ka unau neupente lak a mi khat tung a na hih uh tuh, ka tung a hih na hi uh, chi in, a dawng ding.


To bajiri quẽnase su̶tise ĩ bueñarone, ĩ bueñaricasabo riojojacatu̶aju̶are ruyuarũ̶gũ̶ñuju ángel. 	 Huan, Toupa angel khat gimlim halna maitam taklama dingin a kiangah a kilak a.


To ĩ yiro bero, ado bajiro ĩre yicama fariseo masa, Dios ĩ rotimasire gotimasiorimasa quẽne: —Gotimasiorimasu̶, ĩaĩañamani mu̶ yiĩosere bojaja yu̶a —Jesúre ĩre yicama ĩna. 	 Huailaiin laigelhmite leh Pharisaite laka mi kuate hiamin amah a houpih ua, a kiangah. Heutupa, na kiang akipan chiamtehna muh ka ut uh a chi ua.


Ti sitaju̶ ejacõari, Jesúre ajitirũ̶nu̶rãre, bu̶tobu̶sa ĩre ĩna ajitirũ̶nu̶rotire ĩnare goticudiyuju. To yicõari, Grecia sitaju̶ vacoasuju ĩ. 	 Huan, thu tampia nungjuite hasuan jelin huai gam tuh a tawn suaka, Grik gam a tungta hi.


Mani jacu̶, Dios ĩ ĩajama, socu̶ me ĩ bojasere yigu̶ma, ado bajiro yigu̶ ñagũ̶mi: Jacu̶a rijaveoriarã, to yicõari, manaju̶a rijaveoriarãre quẽne, maioro ĩna bajijare, ĩnare ejarẽmogũ̶ ñagũ̶mi. To bajicõari, gãjerã rojose ĩna yirũgũrore bajiro yibecu̶ ñagũ̶mi ĩma. 	 I Pathian leh Pa mitmuha sabiak siangthou leh gilou pang lou jaw hiai ahi, tagah leh meithaite gimthuak laia veh leh, khovel buahna bang loua kibawl jel.


To bajiro yigajanocõari, ĩ catior'ire ado bajiro ĩre yiyuju: —Vũ̶mu̶rũ̶gũ̶ña. Vasa. “Yu̶re ĩamaicõari, catioru̶cu̶mi Jesús” mu̶ yitu̶oĩajare, mu̶re catiobu̶ yu̶ —ĩre yigotiyuju Jesús. 	 Huan, a kiangah, Thou inla, pai in; na ginna na dampih ahi, a chi a.


To bajiboarine, variquẽnagũ̶ ñacudimasiñuju Abraham, “Õ vecaju̶ Dios ĩ quẽnoria macare quẽnaro ñacõa ñarũgũru̶cu̶ja yu̶” yitu̶oĩagũ̶ ñari. 	 Khua suangphumte nei, Pathian lam leh, bawl tuh, a ngak nilouh a.


To yicõari, pan cojomo cõro ju̶a jẽnituaro ñaricari ñasere, vaire quẽne juacõari, “Quẽnaro yaja mu̶”, Diore ĩre yivariquẽnacami. To yicõari, tire iguesurebatecõari, yu̶are ĩsicami. To bajiri yu̶aju̶a, rujirãre ĩnare ĩsibatocaju̶ yu̶a yuja. 	 Huan, tanghou phel sagih leh ngate a la a, kipahthu a gen a, a balkham a, nungzuite kiang ah a pia a, huan nungjuiten mipite kiang ah a pe sawn uh.


To ĩ yisere ajicõari, ado bajiro ĩre cu̶diyuju Jesús: —Riojo mu̶are gotiaja yu̶. No bojarã yu̶re ajitirũ̶nu̶rã ñari, yu̶ ye gotiroana, ĩna ya vi, ĩna yarã, ĩna manajoa, ĩna jacu̶a, ĩna rĩa, to yicõari ĩna ya veserire quẽne ĩna vaveojama, ĩna cu̶oboare rẽtobu̶saro quẽnase bu̶jaru̶arãma ĩna, adi macaru̶cu̶rore. To yicõari, ĩna rijato beroju̶ma “Tudirijabeticõato” yigu̶, ĩ catisere ĩnare ĩsiru̶cu̶mi Dios —ĩnare yicu̶diyuju Jesús. 	 Huan, aman, a kiang uah, Chih taktakin ka honhilh ahi, Kuapeuh Pathian gam jiaka, in hiam, ji hiam, unaute hiam, nu le pa hiam, tate hiam paisan photphot,


To bajiro ĩna yijare, —Mu̶are varotiaja yu̶ —vãtiare ĩnare yiyuju Jesús. To ĩ yirone, masu̶ u̶su̶ju̶re sãñaboariarã budicoasujarã yuja, ecariarã yesea, dos mil cõro ñarãju̶are sãjaroana. Ĩna sãjarone, buro ũmaroja vacõari, u̶tabu̶cu̶raju̶ rearoderujacõa tu̶jasujarã. 	 Huan, aman thu a pia a, Huchiin, dawi ninte tuh a pawt ua, vok sung khawngah a lut ua; huan vok hon tuh, sang nih phial ahi ua, ken ah a tai suk duamduam ua, dil ah a tai lutta ua; huan dilah tuihakin a sita uh


Quẽna ado bajiro gotimasioñuju Jesús: —“Rotimu̶orũ̶gõru̶cu̶ja mu̶” yigu̶, Dios ĩ cõagũ̶, yu̶ gotimasiosere no bojarã ĩna ajitirũ̶nu̶jama, mu̶are yu̶ gotisere mojoroaca ajimasiboarine, rojose ĩna ñare cu̶tisere tu̶oĩavasoacõari, tocãrãcarũ̶mu̶ri quẽnaro ñamu̶jarũ̶gũ̶cõari, quẽnaro ajimasimu̶jarũ̶gũ̶jama, ado bajiro bajiru̶aroja: 	 Huan, Pathian gam bang toh ka the dia? a chi nawna.


To bajiro ĩ yijare, —Ñiene oco vabecu̶ja mu̶. Ũ̶mu̶arigoje ñaja adi goje. ¿Noju̶ayere yu̶re catiorotirema yu̶re oco iogu̶ada mu̶? 	 Huan, numeiin a kiangah, Pu, suahna ding bangmah lah na neikeia, tuileh a thukthuk toh, koia kipanin ahia huai tui hing na muh?


Ti macaju̶re Pablo ĩ ejarãioati ñamire, Macedonia sitagu̶ ĩre ruyuaĩoñuju. Ruyuaĩocõari, ado bajiro ĩre yiyuju: —Vayá. Yu̶are ejarẽmogu̶aya —ĩre yijiyuju. 	 Huan, janin Paulain mengmu bangin Masidonia gama mi khat dinga, Masidonia gamah hongkai inla, honghuh in, chia thumthumin a mu a.


Capernaum macanaju̶a, “Quẽnarã ñari, õ vecaju̶ Dios ĩ ñaroju̶ ñarona ñaja mani”, yitu̶oĩaboarãma ĩna. To bajiro ĩna yitu̶oĩaboajaquẽne, Dios tu̶ju̶ ñabetiru̶arãma. Rojose tãmu̶otu̶jabetiriaroju̶ ñaja ĩna cõaecorotoma. 	 Huan, nang Kapernaum, van tana pahtawi na hi dia hia? misi kho tana sawn khiak eive na hih ding.


To bajise yu̶ gotijama, mu̶a rĩrene gotigu̶ me yaja yu̶. Masa jedirore tu̶oĩacõari gotiaja yu̶. Roori ñaru̶arãja mu̶a —ĩ buerimasare ĩnare yiyuju Jesús. 	 Huan, na kiang ua ka gen tuh mi tengteng kianga ka gen ahi, Kiging gigein om un, a chita a.


Jeame tu̶ rujigu̶ ñari, quẽnaro ruyuyuju ĩ. To bajiro ĩ bajijare, sĩgõ paia u̶ju̶ ñamasugũ̶re moabosarimaso, jeame tu̶ ĩ rujiro ĩre ĩamasicõari, —Jesúrãcagu̶ne ñaami —Pedrore yiyuju so. 	 Huan, mei vaka a tutlaiin nungak kuahiamin a mu a, a en nilouh a, Hiai mi leng a kianga om ahi, a chi a.


Ti vi tu̶ ñaritũcurorema cõĩabesa. Yu̶re ajimena yatũcuro ñaru̶aroja ti tũcuro. Toju̶re idia cũ̶ma gaje cũ̶ma gu̶dareco cõro yu̶ ya macaju̶re rojose yicudiru̶arãma ĩna. 	 huan biakin a huangsung nusia inla, the ken; namte kianga piaksa a hihtak jiakin; huan kho siangthou tuh a khe nuai un kha sawmli leh kha nih a sikden ding uhi.


To bajicõari, ti maca tu̶ana jãjarã masa vasujarã, Jerusalénju̶re, rijaye cu̶tirãre, to yicõari ĩna u̶su̶riju̶re vãtia sãñarãre quẽne juavana. To bajiri rijaye cu̶tiboariarã catijedicoasujarã. Ĩna u̶su̶riju̶re vãtia sãñarãre, vãtiare ĩnare bureayujarã ĩna, Jesús ĩ gotiroticõasu̶oriarã. 	 Huan, Jerusalem kho kim khua akipan mipite leng huai damloute dawi nin hihgimte honpiin a hongkhawm ua; huaite leng a hongdam chiatta uh.


Adoana, Cristore ajitirũ̶nu̶rã jediro, mu̶are quẽnaroticõaama. Cristore ajitirũ̶nu̶rã, Roma macagu̶ u̶ju̶ ñamasugũ̶re moabosarimasa quẽne mu̶are quẽnaroticõaama. 	 Misiangthou tengtengin chibai a honbuk uhi, Kaisar inkuanpihte ahi deuhtuam uhi.Toupa Jesu Kris hehpihna tuh na kha utoh om hen. Amen.


To bajiri, Jesús, manire rijabosacõari, rojose mani yisere yirẽtobosar'i ñari, õ vecaju̶ manire sẽnibosa ñagũ̶mi. To bajiri güimenane Diore sẽnito mani. 	 Huchiin, unaute aw, Jesu sisan jiaka Mun Siangthoua lutngamna neiin,


Gãjerãre mani jũnisinijama, Dios ĩ bojarore bajiro yirã me yirãja mani. 	 Mihing thangpaihna in Pathian diktatna a bawl ngal kei a.


Cojorũ̶mu̶, Diore yirũ̶cu̶bu̶oriaviju̶ masare gotimasioñuju Jesús. “Rojose mu̶a yisere yitu̶jacõari, quẽnaseju̶are tu̶oĩavasoaya” ĩnare yigoticõari, ĩ su̶orine quẽnaro ĩnare Dios ĩ yirotire gotimasioñuju ĩ. To bajiro ĩ yigotimasio ñarone, ĩre sẽniĩarã, ĩ tu̶re ejayujarã bu̶cu̶rã, paia u̶jarã, Dios ĩ rotimasire gotimasiorimasa quẽne. 	 Huan, ni khat tuh Pathian biakina mite thu a hilh a, Tanchin Hoih a genlaiin, siampu liante, laigelhmite, upate toh, a kiangah ahongpai guih ua;


Gãjerãre rojose ĩna yisere mu̶a masiriobetijama, mani jacu̶ quẽne rojose mu̶a yisere masiriobetiru̶cu̶mi —ĩnare yiyuju Jesús, ĩ buerãre. 	 Himahleh, mite a tatlekna uh ngaihdam kei ngal un, na Pa un na tatlekna teuh a ngaidam sam kei ding.


Tiju̶ bero, Olivo vãme cu̶ti buro joeju̶ rujicami Jesús. To ĩ rujirone, gãjerã ĩna mano ĩacõari, ado bajiro ĩre sẽniĩacaju̶ yu̶a: —¿Divato cagueroca ecoroti Diore yirũ̶cu̶bu̶oriavi? ¿No bajiro ti bajisere ĩacõari, “Jesús ejagu̶agu̶ yigu̶mi”, yimasirãti yu̶a? ¿No bajiro ti bajiro ĩacõari, “Adi macaru̶cu̶ro jediato yaja”, yimasirãti yu̶a? —Jesúre yisẽniĩacaju̶ yu̶a. 	 Huan, Oliv tang a a tutlai in nungjuite tuh amaua kia in a kiang ah, a hong ua. Huaite chik chiang in a hong om dia? na hong nawnna leh khovel tawpna ding chiamtehna bang ahi dia? hon hilh in, a chi ua.


To ĩ yisere ajicõari, Jesúre ajitirũ̶nu̶rã ĩna bajisere quẽnaro masigũ̶ ñari, ado bajiro ĩnare gotiyuju U̶ju̶ Félix: —Jẽre ajicõaja yu̶. Surara u̶ju̶ Lisias ĩ ejaroju̶, Pablore yu̶ yirotire mu̶are gotiru̶cu̶ja —ĩnare yiyuju ĩ U̶ju̶ Félix. 	 Huan, Felikin Lam thu a theihtel deuh jiakin, Sepaih heutu lalpen Lisia a hongtun suk hun chiah na thu uh ka lem ding, chiin, a koih tadih a.


Mar'ia Magdalena, to yicõari gajeo Mar'ia, José vãme cu̶tigu̶ jaco quẽne, Jesús ruju̶rire José ĩ cũro ĩañañujarã ĩna. 	 Huan, Mari Magdalini leh Jose nu Mariin a sialna tuh a mu uh.


Tire bajirone mu̶a quẽne yucu̶rema tu̶oĩasu̶tiritiaja mu̶a. To bajiboarine quẽna mu̶are ĩagũ̶ vadiru̶cu̶ja yu̶. Yu̶re ĩacõari, bu̶to variquẽnaru̶arãja mu̶a quẽna. To bajiro mu̶a variquẽnasere gãji, “Variquẽnabeticõaña mu̶a”, yibetiru̶cu̶mi. 	 Huan, tuin nou na lungkham uh; himahleh ka honmu nawn dinga, na lungtang uh a kipak ding, na kipahna uh kuamahin honlaksak kei ding.


Mu̶re yu̶ gotimasiosere ajicõari, “Jesucristo yere ajitirũ̶nu̶aja”, yicaju̶ mu̶. To yicõari, Jesucristo ĩ bojarore bajiro mu̶ yirũgũsere ĩacõari, “Jesucristore ajitirũ̶nu̶gũ̶ masu ñaami”, mu̶re yicacu̶ ñaja yu̶. To bajiri, “Mu̶re maiaja” yigu̶, yu̶ macu̶re bajiro bajigu̶ mu̶ ñajare, “macu̶” mu̶re yaja yu̶. Mu̶re quẽnarotigu̶, mani jacu̶ Diore, to yicõari, Jesucristo manire yirẽtobosar'ire quẽne, ado bajise mu̶re sẽnibosaja yu̶: “Quẽnaro mu̶a rãca ĩ ñarotire yirã, ĩre ejarẽmoña”, mu̶re yisẽnibosaja yu̶. 	 Tita, vantang ginna a ka ta taktak kiangah: Pathian leh Kris Jesu I Hondampa kianga kipan hehpihna leh lemna om hen.


To ĩna yisere ĩajũnisinigũ̶ne, ado bajiro ĩnare gotiyuju Jesúju̶a: —Rĩamasare ĩnare matabesa. Ĩnare bajiro tu̶oĩarã ñaama U̶ju̶ Dios yarã quẽnaro ĩ yirã. 	 Himahleh, Jesun huai a muhin a lunghikei mahmaha, nungjuite kiangah, Naupang neute ka kiangah honpaisak unla, kham kei un; Pathian gam huchibang mitea ahi ngala.


Adio, quẽnaro so yimasiro cõro yu̶re yamo. Yu̶re su̶tiquẽnase so yuejeojama, yu̶re ĩna yujeroto rĩjoro yuejeo rĩjoro cu̶tigo yamo. 	 A hihtheih khamkham a hih ahi; ka sapum vui dinga thau nuh khol ahi.


Cristore riojojacatu̶a ĩre rojocõari, õ vecanare, adi macaru̶cu̶roanare, to yicõari rijariarãre quẽne, “Jediro u̶ju̶ ñaña mu̶”, ĩre yiyumi Dios. To bajiro ĩ yijare, rojose yirãre, rojose tãmu̶otu̶jabetiriaroju̶ ĩnare ĩ rearoto rĩjoro, ĩnare ĩ rearo bero quẽne, rotimu̶orũ̶gõcõa ñaru̶cu̶mi. To bajiri, Cristore mani ajitirũ̶nu̶jama, ĩne ñaami mani u̶ju̶. Manire ũmato ñagũ̶ ñari, mani ru̶joare bajiro bajigu̶ ñaami. 	 Lalnate, thuneihnate, thilhihtheihnate, vaihawmna tengteng tung leh tu khovel kia hilou-a khovel hongtung ding nangawna minsak chiteng tung tham peka a koih laia a sepzoh chih bang.


To bajiro bajiru̶arãja mu̶a, adigodoayere tu̶oĩabeticõari, “Dios ĩ ñarimaca ñaja mani ñacõa ñarũgũroti maca” yitu̶oĩarã ñari. “Adi macaru̶cu̶roju̶rema manoja mani ñacõa ñarũgũroti maca”, yimasirãja mu̶a. 	 Hialai a zaw khaw munkip inei ngalkei a, khaw hong awm ding izong ahizaw hi.


Tire bu̶to ajirũ̶cu̶bu̶orã ñari, fariseo masa, to yicõari, Dios ĩ rotimasire gotimasiorimasa quẽne, ado bajiro Jesúre sẽniĩañujarã ĩna: —¿No yirã mani ñicu̶a ĩna yimasiriarore bajiro yibeati mu̶ buerimasa? Ĩna baroto rĩjoro, mani ñicu̶a ĩna ãmori coemasiriarore bajiro coebeama —ĩre yiyujarã ĩna, fariseo masa, Dios ĩ rotimasire gotimasiorimasa quẽne. 	 Huchiin, Pharisaite leh laigelhmiten, Bang achia na nungjuite upate thugousiah bangbanga om loua, khut ninpia tanghou ne nak uh ahia? chiin, a dong ua.


To bajiro ĩre yigotigajanocõari, ado bajiro ĩre sẽniĩañuju Jesús: —Ti quetire, ¿no bajiro tu̶oĩati mu̶? Ĩna idiarã ñariarã, ¿niju̶a ĩre ĩamaiñujari ĩ? —ĩre yisẽniĩañuju Jesús. 	 Huai mi thumte lakah, suamhatte tuakpa adin, inveng hipen kua hiin na gingtaa? a chi a.


Pablo, Atenas macaju̶ ñacõari, Silas, Timoteore ĩnare yuñañuju ĩ. To bajiñagũ̶, ti macana, ĩna yiñasere ĩañuju, “Ado bajirã ñarãma” ĩna masune yiquẽnorujeocõari, ĩna yirũ̶cu̶bu̶oñasere. Tire ĩacõari, bu̶to tu̶oĩarejaiyuju. 	 Huan, Paulain Athen khua a amau a nangak lain, huai khua pathian lima dimin a mu a, a lungsimin a hehta a.


“Yu̶ gotisere ajimasimenama” yigu̶, ado bajiro gotiaja: “Gãjerãre quẽnaro maiaja yu̶a” mu̶a yisere yu̶re mu̶a yiĩobetijama, “Diore ajitirũ̶nu̶rã me ñaama”, mu̶are yigu̶ja yu̶. Yu̶ju̶arema, gãjerãre quẽnaro yu̶ ejarẽmosere ĩacõari, “Diore ajitirũ̶nu̶gũ̶ ñaami”, yimasiru̶arãja mu̶a. 	 Ahi, mi kuahiamin, Nang ginna na neia, ken thilhih ka nei ahi; na ginna tuh na thilhih panglouin hon ensak in huan ken ka thilhihin ka ginna ka hon ensak ding,


To ĩ yisere ajicõari, ado bajiro ĩre cu̶diyuju so: —Yu̶ u̶ju̶, riojo gotiaja mu̶. To bajiboarine ĩna u̶jarã ĩna bavẽjasere barãma yaia —Jesúre ĩre yiyuju so. “Jud'io masare ejarẽmogũ̶ ñaboarine, yu̶are quẽne mojoroaca ejarẽmomasigũ̶ja” yigo, to bajise ĩre yiyuju so. 	 Aman a kiangah, Toupa, hihjaw ahi a, a hihhangin dohkan nuaia uiten leng tate tanghou nen khawng a ne jel sam vo oi, chiin, a dawng a.


To bajicõari, Dios ocare ajitirũ̶nu̶rã ñari, ĩ bojarore bajiro quẽnase rĩne yirũgũña mu̶a. 	 Pianken thak, diktatna leh sianthounaa Pathian batpiha siampen silh un.


Yu̶ mairã, ado bajiro mu̶a bajisere bojabeaja yu̶: Dios ĩ rotimasirere mu̶a rotiecosere bojabeaja yu̶. Yu̶ju̶ama, jud'io masu̶ ñaboarine, “Tire yu̶ cu̶dijama, ‘Rojose maja’ yu̶re yiru̶cu̶mi Dios”, yibeaja yu̶. Yu̶ yitu̶oĩarore bajiro mu̶a quẽne, mu̶a tu̶oĩajama, quẽnaru̶aroja. Tirũ̶mu̶ju̶ mu̶a tu̶ju̶ yu̶ ñaro, quẽnaro yu̶re yicaju̶ mu̶a maji. 	 Unaute aw, ka hongngen ahi, keimah bangin om un, kei leng noumau bangin ka om ngala, ka bangmah na suse kei uhi.


To yicõari, gajeye tire bajibu̶sasene ado bajiro yaja: “Mu̶ masu ruju̶re mu̶ mairore bajirone mu̶ tu̶anare maiña”, yigotiaja Dios ĩ rotimasire. 	 Huan, a zom in, a kibatpih tuh hiai ahi, Nangmah na ki-it bang in na vengte leng na it ding ahi, chih.


“Jesucristo su̶orine Diore ajitirũ̶nu̶rãre, rojose ĩna yisere ‘Masirioato Dios’ yigu̶, Dios ĩ ñaroju̶, ĩnare sẽnibosacõa ñarũgũgũ̶mi, tudirijabetirocu̶ ñari”, yimasiaja mani. 	 Huchiin, amaha Pathian kianga hongpaite tuh a tawp dong in a hondam thei ahi, amau thumsak in khantawna a hin gige ziak in.


To bajiri ĩ yirũgũriarore bajiro yigu̶acu̶, ti vire sãjañuju Pablo. Idia semana cõro tocãrãcarũ̶mu̶ u̶su̶sãjariarũ̶mu̶ri ñaro Dios oca masa ĩna ucamasirere ĩnare bueajiocõari, ado bajiro ĩnare gotimasiorũgũñuju: 	 Huan, Paula, a dan ngeinain, a kiang uah a luta, Khawlni thumvei Laisiangthou akipanin teltaka sutpihin,


“¿No bajiro yu̶ yirotire bojarojari Dios?” mu̶a yitu̶oĩajama, ĩre sẽniña. “¿No yirã yu̶re sẽniĩati mu̶a?” yigu̶ me ñaami Dios. Ĩre sẽnirã jedirore, “Yu̶ masisere ĩnare cõaru̶cu̶ja” yigu̶ ñaami. To bajiri ĩre mu̶a sẽnijama, mu̶a masirotire mu̶are u̶joru̶cu̶mi. 	 Na lak ua kuapeuhin pilna a taksap leh, mi tengteng kianga tai lou leh it loua pepa Pathian tuh ngen hen, huchiin a kiangah piaka hi ding hi.


To bajiro ĩna yijare, ado bajiro ĩnare yicami Jesús yuja: —Yu̶ne ñaja pan quẽnamasuse Dios ĩ cõase. To bajiri, no bojagu̶ yu̶re ajitirũ̶nu̶gũ̶ma, bau̶su̶cu̶tirũgũgũ̶re bajiro bajigu̶mi. To bajiri, diseju̶ane Dios ĩ ejarẽmose ĩre ru̶yabetiru̶aroja. 	 Huan, Jesun a kiang uah, Keimah tuh hinna tanghou ka hi; kuapeuh ka kianga hongpai a gilkial kei ding, kuapeuh kei hon gingta tuh chik mahchiangin a dangtak kei ding.


To ĩna bajirone, sĩgũ̶ gase boagu̶ Jesúre vacãnamuacõari, ĩ rĩjoroju̶a gu̶somuniari tuetuejayuju, ĩre rũ̶cu̶bu̶ogu̶. To yicõari, ado bajiro Jesúre ĩre yiyuju: —Yu̶ u̶ju̶, yu̶ cãmire mu̶ yaru̶ajama, yaya —yiyuju. 	 Huan, ngaiin, a kiangah phak a hongpai a, Toupa, na ut leh na honhih siangthou thei hi, chiin, chibai a buk a.


To ĩ yirone, oca tutuase rãca ado bajiro ĩre yiyuju Jesús: —¡Ñagõbesa mu̶! ¡To yicõari, ĩ u̶su̶ju̶re budigoya! —vãtire ĩre yiyuju Jesús. 	 Huan, Jesun a taia, Dai inla, a sunga kipanin hongpawt in, a chi a.


Cojorũ̶mu̶ ado bajiro Jesúre sẽniĩañujarã fariseo masa: —¿No cõro ejacõari, rotisu̶ogu̶ti Dios ĩ cõarocu̶? —ĩre yisẽniĩañujarã ĩna. To bajiro ĩre ĩna yisẽniĩarone ado bajiro ĩnare cu̶diyuju Jesús: —Mu̶a yutu̶oĩarore bajiro bajibeaja ti. Ruyurone, “Adine ñaja. Ise ñaja” yimasiñamanire bajiro bajise ñaja, Dios ĩ roticõagũ̶ ĩ ejasema. Jẽre mu̶a vatoane ñaboaja ti —ĩnare yiyuju Jesús. 	 Huan, Pharisaiten Pathian gam hongtun hun ding a dot jiak un, a kiang uah, Pathian gam muh theihin a hongtung kei;


To bajiro ĩ yisere ajicõari, ado bajiro ĩre cu̶dicami Pedro: —To mu̶ yiro ũnoma yu̶ gu̶bori rĩne coebesa. Yu̶ ãmorire quẽne, yu̶ ru̶joare quẽne coeya —Jesúre ĩre yicami Pedro. 	 Simon Peterin a kiangah, Toupa, ka khe kia hilouin, ka khut leh ka lutang leng aw, a chi a,


Dios yarã me ñarãma, tire bu̶to tu̶oĩarejairãma. Maniju̶arema, mani jacu̶ õ vecagu̶ ñagũ̶mi, “Ti ru̶yaja, ĩnare” yimasigũ̶. 	 Jentelten huai tenteng a zong uhi. Huai tengteng na khawk uh chih na Pa uh van a omin a thei gige hi.


Ĩasõcõagõne, ju̶arã ángel mesa, botiquẽnase sãñacõari rujirãre ĩañuju so. Sĩgũ̶ Jesús ru̶joa ñariaroju̶are rujiyuju ĩ. Gãji, ĩ gu̶bori ñariaroju̶are rujiyuju. 	 huan, angel nih puan ngou silhin, Jesu luang sialna munah, khat a lu lamah, khat a khe lamah tu a mu a.


To bajiro ĩ bajiboajaquẽne, ĩ ya macana u̶ju̶ ĩ ñasere bojamenama ĩna. “Yu̶a u̶ju̶ ĩ ñasere bojabeaja” yirã, ĩna rãcanare gotiroticõarãma, u̶ju̶ ñamasugũ̶re. 	 Himahleh, a khuaten a hua ua, Hiai mi katung ua vaihawm dingin ka deih kei uh, chiin a nungah thu akha ua.


Gajeyema, sita quẽnaroju̶ vẽjaquearoja. To baji, judibu̶cu̶acõari, quẽnase ñacõari, jairo rica cu̶tiroja. Cojotõ, treinta ñaricari rica cu̶tiroja. Gajetõ, sesenta ñaricari, gajetõ, cien ñaricari rica cu̶tiroja. 	 Huan, a khen lei hoih ah a kia a, a pou a, a khangliana, a gahta a; a leh sawmthum khawng, a leh sawmguk khawng, aleh ja khawngin a pung chiatta uh, a chi a.


Bare mu̶a bojamasuseju̶ama yoaro meacane mu̶are jediveocoatoja ti. To bajiri mu̶a barotire tu̶oĩarejaibeticõaña mu̶a. Gajeye barere bajiro bajise ñaja, Dios ĩ roticõacacu̶ yu̶re ajitirũ̶nu̶rãre yu̶ ĩsisema. Jedibetiru̶aroja tima. “ ‘Tire ĩsimasiami’ yu̶re yimasiato ĩna” yigu̶, ĩaĩañamanire yu̶ yiĩorũgũrotire yu̶re u̶jocami Dios. To bajiri, bare jedibetiju̶are bojarã, Dios ĩ bojasere yiya mu̶a —ĩnare yicami Jesús. 	 An mang thei phet zongin phiaphia kei un, khantawna hin phaa om gige ding an, Mihing Tapain a honpiak ding zong in phe jaw un; Pa Pathianin amah achiamtehta ngala, a chi a, a dawnga.


Quẽnaro mu̶are yirã rĩrene quẽnaro mu̶a yijama, ¿“Quẽnaro yaja mu̶a”, mu̶are yiĩagũ̶jari Dios? Yibecu̶mi. Rojose yirã quẽne, quẽnaro ĩnare yirã rĩrene quẽnaro yirũgũrãma ĩna. 	 Huan, na tung ua hoihte tung kiaa na hoih un, pahtak bang na loh ding ua? mikhialten leng huchibangmahin a hih jel ve ua oi.


To bajiro yigu̶ mu̶ ñajare, mu̶ tu̶oĩasere ajiru̶aja yu̶a. ¿Roma macagu̶ u̶ju̶, César, gãjoa manire ĩ vaja yirotisere mani vaja yijama, quẽnacõarojari? ¿Dios ĩ rotimasirere cu̶dimena yirãjarique mani, ĩre mani vaja yijama? —Jesúre yisẽniĩaboacama ĩna. 	 Huaijiak in, bangchi na sa a? hon hilh di aw? Kaisar kiang a siah tawi a siang hia sianglou? A chi ua.


Mani jacu̶a, manire ĩna yirere tu̶oĩato mani. Rĩamasaca mani ñaro rojose mani yijare rojose manire yiriarãma ĩna, “Yu̶a bojarore bajiro yirã ñato” yirã. To ĩna yirore ajirũ̶cu̶bu̶oriarãja mani. To bajiri Dios quẽne, “Yu̶re bajiro quẽnaro yirã ñato” yigu̶, rojose mani yijare, rojose manire ĩ yijama, bu̶tobu̶sa ĩre ajirũ̶cu̶bu̶oroti ñaja manire. Ĩre mani ajirũ̶cu̶bu̶ojama, mani rijato bero, tudicaticõari, ĩ rãca quẽnaro ñacõa ñarũgũru̶arãja mani. 	 Huailou leng eite hon sawi ding, I sa pate uh inei uhi, huaite lah jahtak ngal hanga; huai sanga thupijaw in, I hinna dingin, khate Pa thuthu in I om kei ding ua hia?


Mu̶re ĩaterãre, “Rojose yitu̶jaya” ĩnare yu̶ yiro bero, rojose yimasibetiru̶arãma yuja. To cõrone rotisu̶oru̶cu̶ja mu̶’ yiru̶cu̶mi Dios, yu̶ u̶ju̶re”, yiucamasiñumi David. 	 Na melmate na khepek ngakna dia ka bawl masiah, a chi, a chi jaw hi.


Mu̶a rãcana ñajedirore quẽnaro ejarẽmorũgũru̶arãja mu̶a, “Cristo su̶ori Dios quẽnaro manire ĩ yisere, ‘Socase ñaja’ yitu̶oĩaroma ĩna” yirã. Socase yigu̶ ĩ ñajama, “Ĩ su̶orine Dios ocare ajitirũ̶nu̶ tu̶jacõari, ĩju̶are ajisu̶yaroma” yirã, quẽnaro gãmerã ejarẽmorũgũña. 	 Pilvang takin enun, huchilouin jaw Pathian hehpihna ngah zoulou kuahiam a om dinga, khakna zung banghiam hongsela nou honhihbuaiin, huaiin tuh mi tampi hihnitin a om ding ua;


Mu̶ tu̶ju̶ ĩ tudiejaro, “Yu̶ moarimasu̶ tudiejaami” ĩre yigu̶ me, ĩre ĩamairu̶cu̶ja mu̶. “Jesucristore ajitirũ̶nu̶gũ̶ ñari, yu̶ maigũ̶, yu̶ bedire bajiro bajigu̶ ñaami” yitu̶oĩagũ̶, ĩre ĩamaima. To bajiri ĩre yu̶ mairo rẽtoro mu̶ju̶a, ĩre mairu̶cu̶ja mu̶. 	 Himahleh sikha bang hinwnlo a, sikha sang a hoih unau deihtak bang zaw in; keia ding in deihtak ahi tuam a, nang a ding ngial in houh saah leh Toupa ah nak hihna zouzen inchia:


To bajiri Esp'iritu Santo ĩnare ĩ cõajare, vacoasujarã ĩna, Bernabé, Saulo, Seleucia vãme cu̶ti macaju̶re. Ti maca moa riaga tu̶ ñañuju ti. To bajiri, rojaeja, cũmua jairicaju̶ vasãja vacoasujarã ĩna, Chipre vãme cu̶tiyoaju̶ vana. 	 Huchiin, Kha Siangthou sawlkhiak in a pai ua, Seliusia khua ah a hoh suk ua, huai akipanin Kupra tuikulh ah longin a pai uh.


To bajiro ĩ yijare, —¿Ñie ũnire Dios ĩ masise rãca ĩaĩañamanire yu̶are yiĩoru̶cu̶ada mu̶, tire ĩacõari “Yu̶re ajitirũ̶nu̶ato ĩna” yu̶are yigu̶? 	 Huan, amau a kiangah, Chiamtehna bang ahia na hih ding, ka muh ua nang kon gintak theihna ding un? Thil bang ahia na hih ding?


“Tone yicõato” yigu̶ ñaboarine, quẽnaro ĩnare yicoadimasiñumi Dios, “ ‘Quẽnagũ̶ ñaami’ yimasiato ĩna” yigu̶. Ĩne ñaami oco quedisere, rica cu̶tire quẽne mu̶are cõarũgũgũ̶ma, “Rodori rica cu̶tiato” yigu̶. Ĩne ñaami barere mu̶are cõarũgũgũ̶ma. Mu̶are quẽnaro ĩ yise ñajare, variquẽnaja mu̶a —ĩnare yigotiyujarã Pablo, Bernabé rãca. 	 Himahleh, amah theihsakna om louin a kibawl kei hi, huchiin thil a hih hoih jela, van akipanin vuahtui khawng a honpia a, na lungtang uh nekding leh kipahnain a hihdim gige a kei hiam, a chi a.


Ĩna varũtuatone, sĩgũ̶ ĩna rãca var'i, ado bajiro Jesúre ĩre yiyuju: —No bojaro mu̶ vato cõrone mu̶re su̶yaru̶aja yu̶ —Jesúre ĩre yiyuju ĩ. 	 Huan, lampia a pai lai un, kuahiamin a kiangah, Na paina peuhah kon jui ding, a chi a.


To bajiri, cuarenta ñaricũ̶mari bero, cojorũ̶mu̶ Sina'i vãme cu̶tiricu̶ gũ̶tau̶ tu̶ju̶ yucú̶ manoju̶re vacudigu̶ vamasiñuju Moisés. To bajiro ĩ bajirone, ĩ tu̶ju̶re yucú̶ zarza vãme cu̶tiu̶, ũ̶ju̶rũ̶gõmasiñuju. To bajiro vatoaju̶re ruyuarũ̶gũ̶ñuju ángel. 	 Huan, kum sawmli a chin nungin Sinai Tang gamdai ah; loubuk ah mei kuang lakah, angel khat a kiangah a hongkilaka.


Cojorũ̶mu̶ me, muiju ruyubeticami. Ñamire quẽne ñocoa ruyubeticama. Mino ti vatu̶jabetijare, “Rujareacoaru̶arãja mani”, yitu̶oĩacaju̶ yu̶a. 	 Huan, ni tampi, nil eng, aksi leng a kimu keia, huihpi petmahin honnuaia, hin himhim ka lamen nawnta kei uhi.


To bajiri, “ ‘Socu̶ me yigu̶mi Dios. Ĩ yirore bajirone yigu̶ ñagũ̶mi’ Abraham yu̶re yiajiato” yigu̶, “Mu̶re socabeaja yu̶”, yimasiñuju Dios. 	 Huchiin, Pathianin thuchiam gouluah dingte kiangah a thiltup lamdan tuan theihlouhdan nakpi mahmaha theihsak utin, kichiamna tuh a palaisaka;


Sĩgũ̶ yu̶re ajitirũ̶nu̶gũ̶, ñamasugũ̶ ĩ ñaru̶ajama, gãjerã ĩna bojasere masicõari, quẽnaro ĩnare yiejarẽmogũ̶ ñaru̶cu̶mi. 	 Na lak ua thupipen na sikha ua a om jawk ding ahi.


To bajiri bajireacõari, quẽna ĩna tudicatijama, ¿ñimu̶ju̶a ñaguĩda so manaju̶ masu ñarocu̶ma, ĩna ñaro cõrone sore ĩna manajo cu̶ticato bero? —Jesúre yisẽniĩatoyujarã ĩna. 	 Tua chiangin, thohnawn hun chiah a kuapen ji ahi dia? amau sagihten jiin a nei chiat ngal ua, chiin a dong ua.


Cotibaja ĩ toaricare bajise toaricari cu̶tirã ñacama joreroa. Ĩna toajama, cojomocãrãcu̶ muijua cõro yoaro ti jũnijare, rojose tãmu̶orũgũcama. 	 Huan aikam bangmai mei a nei ua, gu leng; huan a mei uah a thilhihtheihna uh, mihingte kha nga hihnatna ding a oma.


“Micagũ̶re ĩamaicõari, ĩre catioru̶cu̶mi Jesús” ĩna yitu̶oĩasere ĩamasicõari, micagũ̶ju̶are ado bajiro ĩre yiyuju: —Rojose mu̶ yirere mu̶re masiriocõaja yu̶ —ĩre yiyuju Jesús. 	 Huan, a gindan uh a namuh in, a kiang ah, Mihing, na khelhnate ngaihdam a hita, a chi a.


Dios yarãre quẽnaro yirũgũgũ̶ mu̶ ñajare, yu̶re quẽne quẽnaro mu̶ yirotire sẽnigũ̶ yaja yu̶. Cristo ĩ cõacacu̶ ñari, mu̶ yiru̶abetire rotimasirocu̶ ñaboarine, Dios yarãre quẽnaro mu̶ maisere masicõari, “Yu̶re quẽne maicõari, yu̶ sẽnirore bajiro cu̶diru̶cu̶mi” yigu̶, mu̶re sẽniaja yu̶. Yu̶ ñaja bu̶cu̶ Pablo. To yicõari, Cristo ĩ bajirere yu̶ gotimasiose su̶ori adoju̶ tubibe ecoaja yu̶. 	 Huaziakin, akilawm hun hih ding in nang thu hawnpiak Kris a kingap mahmah leng leng.


Masare gotimasiogũ̶, cojo vãme me gotirũgũñuju, Cristo quẽnaro ĩ yirotire gotimasiogũ̶. 	 Huan, hasotna thu dang tampiin mite kiangah Tanchin Hoih a hilh jela.


Jerusalén maca jedirotire Dios oca masa ĩna ucamasire ti gotirore bajiro bajiru̶aroja. Rojose tãmu̶oriarũ̶mu̶ri ñaru̶aroja. To bajiroti ti ñajare, Jerusalén maca tu̶ana, Judea sitana, Jerusalén macaju̶ rudibeticõato ĩna. Gũ̶tayucu̶ju̶aju̶ guaro rudicoajaro ĩna. Jerusalén macana quẽne, guaro rudicoajaro ĩna. 	 Huai hun chiangin Judia gama omten tangah taimang san u heh; a sunga omten pawt san u heh, gama omte tuh a sungah lut kei u heh.


Rojose tãmu̶oadicaju̶ yu̶. To bajiro bajigu̶ yu̶ ñaboajaquẽne, yu̶re ajitirũ̶nu̶cõa ñaja mu̶a. 	 Zeetna ka tuah sung noute kei honom pihte na hi uh;


To ĩna bajirone, ado bajiro yiyuju ángel: —Güibesa mu̶a. Masa ĩna ĩavariquẽnarotire yigu̶, quẽnase queti mu̶are gotigu̶ bajiaja yu̶. 	 Huan, angelin a kiang uah, Lau kei unla, ngai un, mi chih adingin tanchin hoih kipahhuai mahmah ka hontut ahi.


To yicõari, ado bajiro ĩnare gotirũtuasuju Jesús, jãjarã masare: —Muiju ĩ rocasãtoju̶a bueri ti vadijama, “Oco quediru̶aja”, yiĩamasiaja mu̶a. 	 Huan, mipi kiangah leng, Tumlama mei kai na muh uleh, vuah a zu ding, na chi pahngal ua; huan a hongzu ngei jela.


Riojo mu̶are gotiaja yu̶. Ejaru̶aroja masa jedirore Dios ĩ beserirũ̶mu̶. Tirũ̶mu̶re tocãrãca vãme, mu̶a ñagõria vãmere, “Ado bajiro ti bajijare, to bajise ñagõcaju̶ yu̶a”, Diore yigotiru̶arãja mu̶a. 	 Huan, ka honhilh ahi. Miten thu gina lou a gen peuh mah uh, huai thu tanchin tuh vaihawm ni chiah a gen ding uh.


To bajiro ĩ yisere ajicõari, —¿Ñimu̶ju̶a ñati, ĩre ĩsirocarocu̶ma? —ĩna masune gãmerã yisẽniĩañujarã ĩna. 	 Huan, amau lak uah huchibang thil hih ding kua ahi dia le? chiin, a kidongta ua.


To bajiri ado bajiro u̶ye oco iorimasare ĩnare yicami Jesús: —Oco jiojũ̶mu̶oña adi sotu̶rire —ĩnare yicami. To bajiro ĩ yisere ajicõari, ti sotu̶ri ñaro cõrone jiojũ̶mu̶ocama ĩna. 	 Huan, Jesun a kiang uah, Tuibelte tuiin dimsak un, a chi a. Huan, a gong toh kikimin a dimsak chiat ua.


To yicõa, ado bajiro Tomáre ĩre yicami: —Yu̶ ãmorire ĩacõari, mu̶ ãmo vãsoane yu̶re tõmeĩaña mu̶. Mu̶ ãmo vãsoane yu̶ varubu̶re ĩna saremasiriju̶re tõmeĩaña. “Ĩ me ñagũ̶mi”, yibeja yuja. “Ĩne ñaami”, yimasiña mu̶ yuja —ĩre yicami Jesús. 	 Huan, Thoma kiangah, Na khutzungin honsawk inla, ka khutte en in; na khutin ban inla, ka nak khawngah sawk in; gingta louin om kenla, gingtain, a chi a.


To bajiri ĩ rĩa, Cristo yarã mani ñajare, ĩ macu̶re ĩ mairore bajirone manire maigũ̶ ñari, manire quẽne quẽnaro yiru̶cu̶mi Dios. Adigodoju̶, “Cristo ĩ bojasere yica” yirã, rojose mani tãmu̶ojama, mani rijato bero Dios tu̶ju̶ quẽnaro ñarũgũru̶arãja. Ĩ macu̶ quẽnaro ĩ ñarore bajirone quẽnaro ñarũgũru̶arãja mani quẽne. 	 Huan, tate i hih leh, gou luahpihte i hi hi; Pathian gouluahte, Kris luahpihte i hi a; a kianga pahtawia i om sam theihna dinga amah i thuakpih taktak leh.


Jẽre cojomo cõro bajireacoariarãma u̶jarã ñaboariarã. To bajiboarine ju̶arã ru̶yaama. Sĩgũ̶ adirũ̶mu̶rire rotigu̶ ñaami. Ĩ bero rotirocu̶, ruyubeami maji. To bajiboarine yoaro rotibetiru̶cu̶mi. 	 huan kumpipa sagihte ahi ua; nga a puk khin ua, khat a om lel a, a dang a hongtung nai keia. Huan a hongtun chiangin, tom chik phet a om ding hi.


Gajeye quẽna ado bajiro yu̶are goticami Jesús: —Mu̶are vare gotigu̶agu̶ yaja yu̶. Mu̶are yu̶ rijabosaroti ñajare, Diorãca quẽnaro ñaru̶arãja mu̶a. Yu̶re ajimenaju̶ama, “Ado bajiro mani yijama, quẽnaro ñaru̶arãja mani” yiboarine, Diorãca quẽnaro ñamasibetiru̶arãma. To bajiri, tu̶oĩarejaibesa mu̶a. To bajicõari, güibesa. 	 Khamuanna kon nutsiat a; keimah khamuanna kon pia hi; khovelin a piak bangin kon pe keia. Na lungtang uh hihmangbatin om kei hen, lau leng lau kei hen.


Yu̶ju̶a, ti vire bu̶asu̶ogu̶re bajiro bajigu̶ ñaja. Dios, yu̶re ĩ yirẽmojare, ĩ oca ñamasusere quẽnaro mu̶are gotimasiosu̶ocaju̶ yu̶. Yu̶ gotimasioro bero gotimasiorã, yu̶re bu̶arẽmorãre bajiro yirã ñaama. To bajiri, quẽnaro riojo Dios ocare ĩnare gotimasioroti ñaja. 	 A kim a hongtun chiangin a kimlou hihtawp a hita ding.


Ĩ beseriaro bero, ĩna rãca rojaejayuju ĩ, rujatũcuroriju̶. Toju̶ gãjerã Jesús buerimasa ĩre ñayuyujarã ĩna. Judea sita ñarimacariana, gãjerãma, Jerusalén macana ñañujarã. Gãjerã moa riaga tu̶ana, Tiro macana, to yicõari, Sidón macana quẽne ñañujarã ĩna. Ĩ gotimasiosere ajiru̶arã, to yicõari, ĩ catiosere bojarã, ĩre ñayuyujarã ĩna. 	 Huan, amau toh a pai khia a, mun jangah a dinga, a nungjuite mipite toh, Judia gam tengteng akipan leh, Jerusalem khua akipan leh, Tura leh Sidon kho lama tuipi gei akipan mipi tampitak a thu ngai nuam leh a damlouhnate uh hihdam utin a hongpai ua;


To ĩ bajirone, rijaquedigu̶ jacu̶re ado bajiro sẽniĩañuju Jesús: —¿Nocãrãcarodori ado bajiro bajitu̶sajari mu̶ macu̶? —ĩre yiyuju Jesús. To ĩ yisere ajicõari, ado bajiro Jesúre cu̶diyuju ĩ: —Daquegu̶aca ñagũ̶ju̶ne to bajiro bajisu̶ocami. 	 Huan, aman, a pa kiangah, Hichi banga a hongkipatna bangtan a hita a? chiin, a donga. Aman, A naupan laia kipan a hita;


Diore bajiro quẽnase yirã me ñaboarine, mu̶a rĩare quẽnaro yaja mu̶a. “To bajiro yirã ñaja” yimasirã ñari, “Mani jacu̶ õ vecagu̶re mani sẽnijama, quẽnaro masu manire yiru̶cu̶mi”, yimasiaja mani —ĩnare yiyuju Jesús. 	 Huchihileh, nou migilou inbawn, na tate uh thil hoih piak nadan na theih un, na Pa uh vana omin a ngente thil hoih pe zo semsem lou ding hia?


To bajivana rĩne, ju̶a soje surara ĩna coderisojerire rẽtoasujarã ĩna. Tu̶sarisoje, cõme soje ñañuju ti. Ti soje tu̶ ĩna ejarone, ti masune jãnacoasuju ti. To baji budirũ̶gũ̶, maa ĩre ĩ ũmato vacu̶ne, “To bajigu̶mi” yimasiña manone yayicoasuju ángel. To bajiri Pedro sĩgũ̶ne tujacõañuju yuja. 	 Huan, chingmi masa leh a zom a khen nung un khopi lutna sik kongpi a vatung ua, huai tuh amau adingin a kihong tawmta a; huan, a pawt ua, kongzing khat a kheng ua; huah, angelin a paisan pahta hi.


To bajiro yiru̶aro ti yiboajaquẽne, manajoa cu̶tirere quẽne gotimasioaja ti. Mu̶a masu ruju̶rire mu̶a mairore bajirone mu̶a manajoare ĩnare maiña. Mu̶a, rõmia quẽne, mu̶a manaju̶are quẽnaro ĩnare ajirũ̶cu̶bu̶oya. 	 Abang abang hileh, nou laka kuapeuhmah in amah a kiit bang in a ji it hen; ji mahin leng a pasal zahtak dingin pilvang hen.


“Bare bojaja yu̶” mu̶a macu̶ ĩ yisẽnijama, ¿gũ̶tane ĩsirãtique mu̶a? Ĩsimenaja mu̶a. 	 Ahihleh, nou khawng, kuapeuh na tapa un tanghou honngen taleh, kuan suang na pe ding ua?


Riojo mu̶are gotiaja yu̶. Rojose mu̶a yire vaja mu̶a vaja yibetijama, budimenaja mu̶a. Tire bajirone bajiru̶aroja. Dios ĩ vaja sẽnirirũ̶mu̶ ejaroto rĩjoroju̶a, rojose mu̶a yir'ire ĩre oca quẽnoña. Mu̶a gãmerã oca quẽnobetijama, Dios ĩ vaja sẽnirirũ̶mu̶ ti ejaro, rojose tãmu̶otu̶jabetiriaroju̶, tudibudiyamanoju̶ mu̶are cõaru̶cu̶mi —ĩnare yigotiyuju Jesús. 	 Ka honhilh ahi, paihsasan khat nangawn na piak kim masiah, huai akipan na pawt kei hilhial ding, a chi a.


“ ‘Jesucristo ĩ rijabosare ti ñajare, rojose ĩnare yibetiru̶cu̶ja yu̶’ manire yiĩavariquẽnaami Dios” yire quetire masiritibesa mu̶a, gãjerãre gotimasioru̶arã. 	 Lemna tanchin hoih vanzat tuh na khe ua bunin ding un:


Jesús, masare ĩ gotimasio ñarone, ĩ tu̶ rujigãnirã ado bajiro ĩre yiyujarã ĩna: —Mu̶ jaco, mu̶ bederã rãca macajú̶ju̶ ejama, mu̶ rãca ñagõru̶arã —Jesúre ĩre yiyujarã. 	 Huan, a nu leh a unaute a hong ua, inpua ah a ding ua; amah sam din mi a sawl ua.


Rojose yigu̶ yu̶ ñaboajaquẽne, “Tire goticudiato” yigu̶, yu̶ masirotire yu̶re u̶joyumi Dios. 	 A thilhihtheihna sepdan banga, a thawna piak Pathian hehpihna tuh a honpiak bang jelin huai tanchin hoih nasemtu dinga bawl ka hi.


Ĩ sĩaecorotire riojo ĩnare ĩ gotise ñajare, ajimasicõañujarã. Tire ajimasicõari, ricati ĩre jicãmotocõari, —“Bajiru̶aroja” yu̶are mu̶ yigotise bajibeticõato —ĩre yiboayuju Pedro. 	 Huai thute tuh chian takin a gen ahi. Huan, Peterin amah a pi tuama, a tai a.


To yisẽniĩarãne, sĩgũ̶ ĩ buegu̶, ĩ jariase yoveaãmicõari, paia u̶ju̶ ñamasugũ̶re moabosarimasu̶re gãmoro jatarocacõañuju. 	 Huan, a lakua kuahiamin Siampu Lianpen sikha a sata, a bil taklam a sat khiak saka.


To bajiro Jesús ĩ yisere ĩau̶cacoasujarã masa. “Ti ũnire ĩabetirũgũcaju̶ mani. Ãni, Dios ĩ masise rãca yigu̶ yami” yitu̶oĩacõari, “Quẽnaro yaja mu̶”, Diore ĩre yivariquẽnañujarã ĩna. 	 Huan, a vek un lamdang a sa mahmah ua, Pathian a phat ua. Tuniin thillamdang pitak i mu hi, a chi ua, a lau mahmah uh.


Ote aje, maaju̶ vẽjaquearere, minia ĩna barere yu̶ yijama, “U̶ju̶ Dios quẽnaro ĩ yirona ĩna ñaru̶ajama, ado bajiro yiroti ñaja” yu̶ yigotimasiosere ĩna ajiboasere, vãtia u̶ju̶ ejacõari guaro ĩ masiriosere yigu̶ yibu̶ yu̶ —yiyuju. 	 Huan, lam sika thu thehnate tuh hiai bang ahi uh; thu a jak tak un Setanin a lungtang ua thu theh tuh a laksak pahpah a.


Tocãrãca cũ̶mari Pascua mu̶a yiro cõro, sĩgũ̶ tubibe ecor'ire mu̶are bubosarũgũaja yu̶. To bajiri, ¿mu̶a jud'io masa u̶ju̶re yu̶ bubosasere bojati mu̶a? —ĩnare yicami Pilato, jud'io masare. 	 Himahleh, Paikan Ankuangluina ah mi khat kon pawtsak ding dan na nei uh; huchiin, Judate kumpipa honpawt sak leng na ut uhia? a chi a.Huan, amau a kikou nawn ua, Hiai mi jaw hi kei henla, Barabba pen hi jaw heh a chi ua. Barabba tuh suamhat ahi.


Gãji Simón vaibu̶cu̶rã gasene sudi, to yicõari vasojoari quẽnorimasu̶ ya viju̶re ñaami Simón Pedro, u̶tabu̶cu̶ra tu̶ju̶ ñarivire —ĩre yiyuju ángel, Corneliore. 	 savun bawlpa Simon kiangah a tunga, a in tuipi geiah a om, a chi a.


Masu̶ u̶su̶ju̶re ĩ budigoriarore tudiejagu̶ ĩ ĩajama, gõjanabiose mano, quẽnarivire bajiro masu̶ u̶su̶ju̶re ĩaejagu̶mi. 	 Huan, a va tunin phiat sianga zephoihin a mu a.


Socarãne, “Mu̶are maiaja”, yitobesa. To yicõari, ĩnare mai, ĩnare ejarẽmo, rojose yibeti, quẽnase rĩne yirũgũña. 	 Itna ahihleh lepchiahna tel louin hi heh. Gilou lam hua unla, hoih lam len chinten un.


To bajiri, —Yu̶re gotiya mu̶. Ñimu̶re yiro yati, to bajiro ti yijama. ¿Ĩ masune ĩ bajirotire tu̶oĩacõari yiyujari? ¿Gãji ĩ bajirotire yigu̶, ucamasiñujarique ĩ? —yiyuju Etiop'iagu̶, Felipere. 	 Huan, mi chilgehin, Philip a houpiha, a kiangah, Jawlneiin hiai thu khawng kua thu a genna ahia, amah thu hia, midang thu? ka hondong ahi, a chi a.


To yi va, ĩna tu̶ju̶ ĩ ejaro, ĩ yu̶re egipcio masu̶ ĩre ĩ bajero ĩacõari, ĩre gãmetoca yigu̶, ĩre sĩacõamasiñuju Moisés. 	 Huan, a lak ua mi khat hihgim thuak lai a mu a, a hona, hihgim thuakpa tuh a phu a laksaka, Aigupta mi tuh a hihlumta hi.


Yu̶re ajitirũ̶nu̶rã mu̶a ñajare, mu̶are ĩateru̶arãma jãjarã masa. 	 keimah min jiakin mi tengteng huat na hi ding uh.


To bajiboarine, Dios ĩ cõagũ̶ Esp'iritu Santo ĩ vado, ĩ masise mu̶are ejaru̶aroja ti. To bajiri, gãjerã masa tu̶ju̶ vacõari yu̶re gotibosarã varu̶arãja mu̶a. Jerusalénju̶re, adi maca Judea sita jediro, Samaria sitaju̶ quẽne, macaru̶cu̶ro ñaro cõrone yu̶re gotibatocudibosaru̶arãja mu̶a —ĩnare yiyuju Jesús ĩ buerãre. 	 Abangabang hileh, Kha Siangthou na tung ua a hongtun chiangin thilhihtheihna na nei ding uh; huchiin, Jerusalem khua khawngah, Judia leh Samari gam khua tengah, kawlmong phain leng ka thu theihpihte na hi ding uh, a chi a.


Beroju̶, Jesucristo ĩ ĩaro rĩjoro, yu̶ yirere ĩre gotibojoneru̶abeaja yu̶. Cristo yu̶re ĩ ejarẽmosere tu̶oĩavariquẽnacõari, ĩ ocare riojo gotimasiorũgũaja yu̶. Tubiberiaviju̶ ñagũ̶re yu̶re ĩna bujama, yu̶re ĩna sĩacõajaquẽne, no yibeaja yu̶re. Cristore yu̶ tu̶oĩavariquẽnarore bajiro ĩna quẽne, ĩna tu̶oĩaseju̶are bojaja yu̶. Tiju̶a ñaja ñamasuse. 	 Ka gingtak taktakna leh ka lametna bangin bangmah ah hihzumin ka om kei hial dia, himahleh ahi gigesa mahbangin tuin leng Kris tuh ka hinna hiam ka sihna hiamin ka pumpi ah hangsanna kim toh hihletin a om ngeingei ding.


To bajiri ĩnare quẽnaroti gajanocõari, ĩ gotimasiorere Dios ĩ ejarẽmose rãca jud'io masa me ñarã Jesúre ĩna ajitirũ̶nu̶rere ĩnare gotijeocõacami Pablo. 	 Huan, Paulain amau chibai a buk khitin, a nasepna zanga Pathianin Jentelte laka thil a hihsak peuhmah anen ahamin a gena.


Cacu̶, masiaja yu̶, ĩna yujeroju̶ne ñacõa ñabetiru̶cu̶ja yu̶. Mu̶ macu̶ ñaja yu̶. Mu̶re rũ̶cu̶bu̶oaja yu̶. To bajiri yu̶ ruju̶ boarocabetiru̶aroja ti. 	 Misi khua ah ka kha na nuse kei dinga, muatna na mi siangthou na musak sam kei ding hi.


To yi, gãmerã ñagõrãne viju̶ sãjacoasujarã yuja. Sãjaejacõari, jãjarã ejacõari, bajiñarãre ĩnare ĩañuju Pedro. 	 Huan, a kiangah thu gen kawmin a luta, mi tampi omkhawm a vamu hi.


Tirũ̶mu̶, Jesús ĩ tudicatiriarũ̶mu̶, ti semana ñasu̶orirũ̶mu̶ ñañuju ti. Busuriju̶ jẽju̶ quẽna tudicaticõari, Mar'ia Magdalenare rĩjoro ruyuaĩoñuju ĩ. Cojomo cõro gaje ãmo ju̶a jẽnituarirãcu̶ so u̶su̶ju̶ sãñariarãre vãtiare ĩ bureario ñañuju so. 	 Huan, ni sagih ni masapen jingsanga a thohnawnin, Mari Magdalini, a sung apat dawi sagih a delh khiaknu kiangah a kilak masapen a.


Tire soemu̶ogajano, ĩ cu̶oribajare soemu̶oriaju̶aye rĩti yaasere sãjũ̶mu̶ocõacami. Tire sãjũ̶mu̶ocõari, adi macaru̶cu̶roju̶ jioreajeocõacami. To ĩ yirone, adi macaru̶cu̶roju̶ bu̶to bu̶jo yabecõari, jacami. To ĩ yise bu̶to bu̶su̶caju̶. To bajicõari, bu̶to güioro ocaruyucaju̶. To bajicõari, sita sabecaju̶. 	 Huan angelin gim namtui halna dangkaeng bel a la a; huai tuh maitama meiin a hihdima, huan leitungah a paikheta a: huan van gingte leh khophia te leh jinlingte a hongomta hi.


To bajiri quẽna yu̶re catioru̶cu̶ja mu̶. To cõrone bu̶to variquẽnaru̶cu̶ja yu̶, mu̶ rãca ñagũ̶ ñari”, yiucamasiñumi David, Jesús ĩ yirotirene yigu̶. 	 Nangman hinna lamte nontheisaka; nangman na melin kipakin na honhih dim ding, chiin.


Asia sitaju̶re Jesús su̶orine quẽnaro Dios ĩ yisere ĩnare gotirotibesuju Esp'iritu Santo. To bajiri toju̶re vamenane, Frigia, Galacia, to yicõari, Misia sita ñarimacarianare quẽne ĩnare gotimasiocudiyujarã ĩna. 	 Huan, Kha Siangthouin Asia gama thugen a kham jiakin Phrigia leh Galatia gam a tawn suakta ua.


To yi, vanane, Jairo ya viju̶ ejayujarã. Toju̶ ejana, ĩna ĩajama, ĩ maco so bajirocacoajare, bu̶to otiñañujarã ĩna, ti vi ejariarã. 	 Huan, kikhopna in vaihawmpa in a vatunga, Jesun ana buai vengvung uleh a nakap vengvung uleh a namau vengvung uh a vamu a,


Ĩ cãniro ĩacõari, ĩre yujioyujarã ĩna: —Yu̶a u̶ju̶, ¡rujareana yaja mani! To bajiri mani rujaborotire yirẽtoña mu̶ —ĩre yiyujarã. 	 Huan, a kiangah a hong pai ua, a phawng ua, Toupa, hon hondamin, mangthang ding ka kei uhiam; a chi ua.


To bajiri quẽnaro tu̶oĩacõari, “Diore masirã ñaja yu̶a” yirã, quẽnaseju̶are yirũgũña mu̶a. Diore masimena ĩna yirore bajiro yibesa. 	 Huan, mi pil loute banga om louin, mi pilte banga om jawin, na omdan uah pilvang un;


To ĩ yijare, —¿Disere yati mu̶, “Dios ĩ rotimasirere cu̶diroti ñaja” mu̶ yijama? —Jesúre ĩre yicami. To ĩ yirone, ado bajiro ĩre yicami Jesús: —Dios ĩ rotimasire yu̶ yijama, ado bajise rotimasirere yaja yu̶: “Sĩabesa. Gãji manajo rãca ajerio cu̶tibesa. Juarudibesa. Socu̶ne, ‘Rojose yimi’ yigotiyirobesa. 	 Huan, aman a kiang ah, A koi pen maw? A chi a. Huan, Jesu'n, Tual na thah ding ahikei; Ang na kawm ding ahikei; Na gu ding ahikei; Na hek ding ahikei;


Gãjerãre mu̶a vaja mojama, mu̶a vaja mosere vaja yiya. Mu̶a rãcanare ĩamaiña. To bajiro mu̶a yijama, Dios ĩ rotise ñaro cõrone cu̶dirã yirãja. 	 Kiittuahna loungal, kuamah bangmah ba kei un; amau mihinpih itpan dan a jui kimta ngal a.


Socase ĩna yise ũni su̶orine gãmerã oca josabesa. Ĩna ñicu̶a ĩna bajimasirere ĩna masise su̶orine gãmerã oca josabesa. Moisés ñamasir'i ĩ roticũmasirere ajimasibeticõari, ti su̶orine gãmerã oca mavisiabesa. Tima, masare no bajiro yiejarẽmobetoja. 	 Himahleh dotna haihuaite, khangthu suina te, kiselnate, dan thu a kilaina te zaw nungngat san zel in; huaituh thil phatuamlou leh bangmahlou ahi ngal a.


To bajiro ĩnare yigajanocõari, ado bajiro goticami Jesús: —Ñamasusere riojo mu̶are gotiaja yu̶: No bojagu̶ yu̶ ocare ajicõari, yu̶re cõacacu̶re ajitirũ̶nu̶gũ̶ma, Dios ĩ catisere cu̶ogu̶ ñaami. Ĩ ũgũ̶rema, rojose tãmu̶otu̶jabetiriaroju̶ ĩre cõabetiru̶cu̶mi Dios. 	 Chihtaktakin, chihtaktakin kon hilh ahi, Kuapeuh ka thu ja a, honsawlpa gingtain, khantawna hinna a nei; siamlouhin a om keia, sihnaa kipan a pawta, hinna ah a lut zota ahi.


To yicõari, romano masare yu̶re ĩsiru̶arãma. To ĩna yijare, yu̶re ajatud'icõari, bajeru̶arãma ĩna. To yicõari, yucú̶tẽroju̶ yu̶re jajuturu̶arãma. Yu̶re jajutucõari, yu̶ rijato bero, yu̶re yujeboaru̶arãma. To ĩna yiboajaquẽne, yu̶re ĩna sĩaro bero, idiarũ̶mu̶ tu̶satirũ̶mu̶ne yu̶re catiocõaru̶cu̶mi Dios —yu̶are yicami Jesús. 	 nuihza bawl nadia zat ding leh kros a kilhden ding in Jentelte kiang ah a pe ding uh; huan, ni thum ni a kaihthoh in a om ding, a chi a.


Ĩna masune tu̶oĩacõari, “Ĩnare ejarẽmoto mani”, yitu̶oĩañujarã ĩna, jud'io masa me ñaboarine. Jud'io masa su̶orine, jud'io masa mere, Dios yarã ĩna ñase ejayuja ti. To bajiri jud'io masare maioro bajirãre ejarẽmoroti ñaja. 	 Ahi, lungdam takin ahih ua ahi, a lak uah leng a ba gige him uhi; Jentelten a kha lam thilte uh a kikoppih ngal un, khovel lam thilin amaute taksap awng a huksak sam uh a kiphamoh him ahi.


Adire quẽne quẽnaro ajiya yu̶ mairã: “Rojose tãmu̶otu̶jabetiriaroju̶ yu̶a vaborotire yu̶are yirẽtobosaru̶cu̶mi Dios” yirã ñaboarine, gãjerãre mu̶a ejarẽmobetijama, Diore ajitirũ̶nu̶rã me ñarãja mu̶a. To bajiro mu̶a bajijama, rojose tãmu̶otu̶jabetiriaroju̶ mu̶are cõaru̶cu̶mi Dios. 	 Ka unauate aw, min ginna ka nei chimahleh, thil hih aneihkei leh, bang a phatuam dia? Huchibang ginna in amah a hondam thei ding hia?


To bajiro ti yijama, David ñamasir'i ĩ bajiroti mere gotiyuja. Dios ĩ bojasere yigu̶ ñamasiñuju David. To bajiro yigu̶ ĩ ñaboajaquẽne, ĩ bajirocaro bero gũ̶taviju̶, ĩ ñicu̶are ĩna yujeriaviju̶re ĩ ruju̶rire yujemasiñujarã masa. Ĩre ĩna yujero bero, ĩ ruju̶ri ñaboare boayayicoariaroja ti. 	 David jaw, Pathian vaihawm sak bangin a hinpihte na a sep khitin, a ihmu a, a pipute kiangah a sial ua, a muat mangta ahi;


Caballo ĩ tũ̶a vaticoroju̶ sãñacõari, Diore gotirẽtobosamasir'i, Isa'ias ĩ ucamasirere buesãñañuju ĩ. 	 a pai lamin a kangtalaia tu kawmin jawlnei Isai laibu a simsim hi.


Cojorũ̶mu̶ ĩ buerimasare yu̶are ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãcu̶ ñarãre jirẽocami Jesús. Yu̶are jirẽocõari, ado bajiro yicami: —Masa u̶su̶riju̶ sãñarãre vãtiare, “Budiya” mu̶a yijama, budiru̶arãma. Rijaye cu̶tirãre quẽne, “Catiya” mu̶a yijama, caticoaru̶arãma —yu̶are yicami Jesús. 	 Huan, a nungjui sawm leh nihte a kiangah a sam a, a kiang uah dawi ninte tunga thuneihna a pia a, amau hawlkhe ding leh, damlouhna chiteng leh natna chiteng hihdam dingin.


“Yu̶ rãca quẽnaro ñato ĩna” yigu̶, Dios ĩ yimasirere ajiriarã ñaboarine, ĩ rãca quẽnaro ñabetimasiñujarã ĩna. To bajiboarine, masa rãca quẽnaro ĩ ñarotire bojacõa ñaami Dios. 	 Huchiin, khenkhat tuh huai khawlna a a lutna ding ua thuchiam a om lai jiak leh, ni danga tanchin hoih gen tangte thumanlouh jiaka a lut tak louh jiak un,


Toju̶ ejacõari, idiarũ̶mu̶ ĩre macatu̶sanaju̶ ĩre ĩabu̶jayujarã ĩna yuja. Diore yirũ̶cu̶bu̶oriaviju̶ ñañuju ĩ. Toju̶ Dios ĩ rotimasire gotimasiorimasa rãca rujicõari, gãmerã ñagõñañujarã ĩna. 	 Huan, hichi ahi a, ni thum nungin, Pathian biakin ah, sinsakmite laka tu a, a thu uh na ngaikhiaa, amau thu dongin, a vamuta ua.


Adoju̶ yu̶ rãcagu̶, mani maigũ̶, T'iquico vãme cu̶tigu̶ ñaami. Mu̶a tu̶ju̶ ĩre cõagũ̶ yaja yu̶. Toju̶re ejacõari, yu̶ bajise queti mu̶are gotiru̶cu̶mi. Yu̶re quẽnaro ejarẽmorũgũgũ̶, to yicõari, mani u̶ju̶ ĩ bojasere yigu̶ ñaami. 	 Toupaa unau ngaihtak, nasempa muanhuai, sikha hihpih Tukikalin ka tanchin tengteng nou a hontheisak ding hi.


—Israel sitana tu̶ju̶are vasa. Ĩna ñarãma Dios yarã ñaboariarã, oveja yayirãre bajiro bajirã —yicami. 	 Ahihhangin Israel nam belam mangte kaingah pai jaw un.


To yicõari Bernabére, “Zeus” ĩre yiyujarã ĩna. Pabloju̶arema, “Hermes” ĩre yiyujarã ĩna, “Zeure ñagõbosagu̶ ñaami” yirã. 	 Huan, Barnaba, Jupiter, a chi ua, Paula bel, thugenpen a hihjiakin Merkuri, a chi uh.


To bajiro Jesús ĩ yisere ajicõari, ado bajiro ĩre yicaju̶ yu̶a: —¿Tire mu̶ gotisere fariseo masa mu̶re ĩna ajijũnisinisere masibeati mu̶? —ĩre yicaju̶ yu̶a, ĩ buerimasa. 	 Huailai in a nungzuite a hongpai ua, a kiang ah, Pharisaiten huai thu a zak ua a lungkimlouhdan uh na thei hia? a chi ua.


Quẽna ado bajiro ĩnare gotimasioñuju Jesús: —Dios yarã me ñarã, ĩna rũ̶cu̶bu̶ogu̶re sẽnirã, cojoji me sẽniajerãma ĩna, “Cojoji me tire mani sẽnijama, manire ajigu̶mi” yitu̶oĩarã ñari. 	 Huan, na thum un, Jentelte bangin gentuan mawkmawk kei un: a pau tam jiak ua jak a om ding a kisa uh.


Yu̶, Dios ĩ roticõacacu̶, “U̶su̶sãjariarũ̶mu̶re ado bajiro mu̶a yijama, quẽnaja. To bajiroju̶a mu̶a yijama, quẽnabeaja”, yirotigu̶ ñaja yu̶ —ĩnare yicu̶diyuju Jesús, fariseo masare. 	 Huan, amahmahin, a kiang uah, Mihing Tapa jaw Khawlni Toupa ahi, a chi hi.


“Jesús ñañumi, ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõar'i” gãjerã ĩna yigotimasior'i ñañuju ĩ. “Rojose mu̶a yisere yitu̶jacõari, ‘Dios ĩ bojaseju̶are yiru̶arãja’ yirã, oco rãca bautizarotiya” Juan ĩ yire rĩne masiñuju ĩ. To bajiboarine, ĩ masiro cõro quẽnaro gotimasio variquẽnañuju. 	 Huai mi tuh Toupa Lampi thu zilsa ahia, lungsima phatuamngaitak a hih jiakin Jesu a hilh jel hi, Johan baptisma thu kia a thei lel a.


Jediro Dios ocare masa ĩna ucamasire quẽnaro manire gotimasioaja ti. To bajiri tire mani buejama, quẽnaro gotimasiocõa ñaru̶arãja mani, “Bu̶tobu̶sa Cristore ajitirũ̶nu̶ato ĩna” yirã. To bajiri, “Õ vecaju̶ manire quẽnaro yiru̶cu̶mi Dios” yimasirã ñari, variquẽnacõa ñaru̶arãja mani. 	 Laisiangthoua kuhkalna leh khamuanna mua lametna i neih theihna ding un, nidanglaia gelh peuhmahte eite hon hilhna dinga gelh ahi ngal ua.


Mu̶re, mu̶ ya vianare quẽne gotimasioru̶cu̶mi ĩ. Mu̶are ĩ gotimasiose su̶orine mu̶a rijato bero, rojose tãmu̶otu̶jabetiriaroju̶ mu̶a vaborotire yirẽto ecobosaru̶arãja mu̶a’, yu̶re yigotimasimi ángel”, yu̶are yicami Cornelio. 	 aman thu a honhilh dinga, huai mi thuin nang leh na inkuanpihte hotdamin na om ding uh, a chihdan leng a honhilh hi.


To bajiro Jesúre ĩna yi ocasãsere ajicõari, ado bajiro Jesúre sẽniĩañuju Pilato: —¿No yigu̶ cu̶dibeati mu̶? ¿Cojo vãme me, rojose mu̶re ĩna yisere ajibeati mu̶? —Jesúre yiyuju Pilato. 	 Huchiin, Pilatin a dong nawna, a kiangah, Bangmaha dawng lou maw? Ngai tanla, a honhek na uh tamdan! a chi a.


Tire ajicõari, ĩ jacu̶re moabosarimasu̶re ĩre sẽniĩagũ̶mi, “¿Ñiere yirã yiri ĩna?” yigu̶. To bajiro ĩ yirone, “Mu̶ bedi tudiejami. To bajiri ta vecu̶ mame jaigu̶re sĩarotimi mu̶ jacu̶, mu̶ bedi ĩ tudiejajare”, ĩre yigu̶mi ĩ. 	 Huchiin, a sikha khat a sama, Tuabang ahia? chiin, a donga.


To bajirone bajiroja cojo vi ñarãre quẽne. 	 Inkuan khat leng amau a kidou uleh, huaite inkuan a ding khe theikei kei ding uh.


Mu̶a tu̶ju̶ bu̶to ñaru̶aboaja yu̶. Toju̶ yu̶ ñajama, quẽnabu̶saro mu̶are gotibogu̶ja yu̶. Sõju̶ ñari, mu̶are tu̶oĩarejaicõari, adi papera rãca quẽnaro mu̶are gotimasibeaja yu̶. 	 A hi, tulaiin na kiang ua oma, ka aw hihlamdan ka ut theihdan; na tungthu uah ka mang a bang ahi.


Mu̶are quẽnaro ĩna bocaãmibetijama, to yicõari mu̶a gotisere ĩna ajiru̶abetijaquẽne, ti vire ñabeja. Ti vire budicõari, sitare gu̶bo sudi tuyasere varereaba. “Quẽnaro yu̶are bocaãmibeticõari, yu̶are mu̶a ajiru̶abetijare, rojose mu̶are yiru̶cu̶mi Dios” yirã, to bajiro yiru̶arãja mu̶a. 	 Huan, kuapeuh nou hon kipahpih lou a, na thu uleng a ngaihkhiak kei uleh, huai in a kipan hiam, huai a kipan hiam a na pawt chiang un, na khepek ua leivui tat khia un.


To bajiro ĩ yisere ajicõari, “¿No bajiro yicõari, Jesúre ĩre bucõaroti ñaboati ti?”, yitu̶oĩañuju Pilato yuja. To bajiro ĩ yitu̶oĩaboajaquẽne, ado bajiro yiavasãcama jud'io masa: —Ĩre mu̶ bucõajama, u̶ju̶ ñamasugũ̶ César vãme cu̶tigu̶ rãcagu̶ me ñaru̶cu̶ja mu̶. No bojagu̶ ĩre sẽnibecu̶ne, “U̶ju̶ ñaru̶cu̶ja yu̶” yigu̶ma, César ĩ ĩategu̶ ñaami. To bajiri, ĩre mu̶ bujama, quẽnabeaja —Pilatore ĩre yiavasãcama ĩna. 	 Huai nungsiah Pilatin khah a tuma; himahleh Judate a kikou ua, Hiai mi na khah leh Kaisar lawm na hi kei ding; kuapeuh kumpipaa kibawl tuh Kaisar dou ahi, a chi ua.


To bajiro ĩna yisere ajicõari, ado bajiro ĩnare cu̶diru̶cu̶ja yu̶: “Riojo mu̶are gotiaja yu̶. Ãnoa yu̶ riojojacatu̶ana yu̶ yarãre, ‘Ñamasurã me ñaama’ ĩnare yiboarine, quẽnaro ĩnare mu̶a yibetijama, yu̶rene quẽnaro yimena bajicaju̶ mu̶a”, ĩnare yicu̶diru̶cu̶ja yu̶, yu̶ gãcojacatu̶anare. 	 Huan, aman a kiang uah, Chihtaktakin ka hon hilh ahi, Hiai mi neupente lak a mi khat tung a na hihlouh utuh ka tung a hihlou na hi uh, chi in, a dawng ding.Huan, huaite khantawn gawtna ah a pai ding ua; mi diktatte tuh khantawn hinna ah a pai ding uh, a chi a.


Gajeye jairo mu̶are ñagõrẽmobetiru̶cu̶ja yu̶. Diore ajimenare rojose yirotigu̶, vãtia u̶ju̶, jẽre vadicoagu̶mi. To bajiboarine, yu̶re rotimasigũ̶ me ñaami ĩma. 	 Na kiang uah thu ka gen nawn ngel kei ding, khovel lal a hongpai dek ngala; aman tuh keimah ah bangmah himhim a neikei hi;himahleh, ken Pa ka it chih leh, Pain thu honpiak bang jelin thil ka hih chih, khovelin a theihna ding uh ei ve. Ding di ua, hiaia kipan i pai ding uh.


To bajiri, Jesús ĩ rẽtoato bu̶to ĩaru̶aboayuju. Ĩre ĩarã jãjarã ĩna ñajare, ĩre ĩabu̶jabesuju ĩ, yegu̶aca ñari. 	 Huan, Jesu mi bangchi bang hiam chih, muh a tuma; amah lah a niam ngala, mipi jiakin, a mu theikei a.


Ĩnare quẽne ĩ ajibetijama, yu̶re ajitirũ̶nu̶cõari mu̶a rãca rẽjarã jediro ĩna ĩaro rĩjoroju̶a ĩnare gotiba mu̶a. Ĩna jediro “Rojose yiyuja mu̶” ĩre ĩna yisere ĩ ajibetijama, Diore ajibecu̶re, to yicõari, u̶ju̶re gãjoa sẽnibosarimasare ĩnare mu̶a cãmotadiriarore bajiro ĩre cãmotadiru̶arãja mu̶a —yu̶are yicami Jesús. 	 Huan amau leng a ngaihkhiak nopkei a leh, saptuamte kiang ah tun in; huan, saptuamte leng a ngaihkhiak nopkei leh, amah tuh nang ding in Jentel leh siahkhonmi bang hi heh.


To ĩna yijare, ado bajiro yiyuju Pablo: —“Paia u̶ju̶ ñamasugũ̶ ñagũ̶mi”, yimasibeju̶ yu̶. “Mu̶are ũmato ñagũ̶re ĩre tud'ibesa”, yigotiaja Dios oca masa ĩna ucamasire —ĩnare yiyuju Pablo. 	 Huan, Paulain, Unaute aw, Siampu Liangpen ahi chih ka theikeia ahi; na chihpihte heutu tungah thu hoihlou gen ken, chih, gelh ahi ngala, a chi a.


To yicõari, ado bajiro ĩ rãca ñarãju̶are gotiyuju Jesús: —Yu̶ jacu̶ ĩ ejarẽmose su̶orine jediro yimasijeogu̶ ñaja yu̶. “Tire yimasiato” yigu̶, adi macaru̶cu̶roju̶re yu̶re cõacami yu̶ jacu̶. To bajiro yu̶re yicacu̶ ñari, yu̶ yisere masijeocõami yu̶ jacu̶. Yu̶ quẽne, ĩ yisere masijeocõaja. “Ĩre masiato” yigu̶, yu̶ beserã rĩne yu̶ jacu̶re masiama —ĩnare yigotiyuju Jesús. 	 Ka Pan bang kim honkem saka, Tapa kua ahia, Pa loungal kuamahin a theikei, Pa leng kua ahia, Tapa leh a kiang ua Tapain a theihsak nopnate kia loungal kuamah in a theikei, a chi a.


Ado bajiro yu̶are yigoticami Jesús, ĩna gotimasirere gotigu̶: —“Diore gotirẽtobosarimasare ĩna ye sitana ĩnare rũ̶cu̶bu̶obeama” yise socaro mene yigotiaja ti —yu̶are yigoticami Jesús. 	 Jesu ngeiin, jawlnei jaw amah kho lamah pahtawiin a om ngei kei chih a theisaka.


Mu̶re gotirẽtobosarimasu̶re Estebanre ĩre sĩaroana ĩna yiñarone, ‘Ĩre sĩarocacõaña’ yicaju̶ yu̶ quẽne. To yicõari, ĩna sudi joeayere ĩna vejecũsere ĩnare codebosacaju̶ yu̶”, ĩre yicaju̶ yu̶. 	 Huan, na thu theihpihpa Stephen sisan a suah lai un kei leng a kiang uah ka dinga, ka nalemsa a, a hihlumte puan khawng leng ka nakem ahi, ka chi a.


To bajiro yitu̶oĩagũ̶ ñari, Macedonia sitaju̶re ĩ varoto rĩjoro, ĩre ejarẽmorãre, Erasto, to yicõari, Timoteore ĩnare cõañuju ĩ. Ĩju̶ama, Asia sitaju̶re ñacõañuju maji. 	 Huchiin, amah nasepsakte nih Timothi leh Erasta tuh, Masidonia gamah a paisak phota, amah bel Asia gamah a om tadih hi.


Jesús tudijẽacoasuju quẽna, gajejacatu̶aju̶. Toju̶ ĩ ejarotire yucõa ñañujarã ĩna, masa. To bajiri ĩ jẽaeja majatone bu̶to variquẽnase rãca ĩre sẽniñujarã ĩna. 	 Huan, Jesu a hongkik nawnin Mipiin amah a kipahpih ua; amah a nangak nilouh ngal ua.


Quẽnaro ajiya yu̶ mairã. Riojo mu̶are gotiaja yu̶. Jesucristo oca yu̶ gotimasiose, masa ĩna tu̶oĩarujeore me ñaja. 	 Huchiin, unaute aw, ka tanchin hoih genpen mihing lam thu ahi kei chih ka hontheisak hi.


To bajiro yu̶a bajijare, yu̶a jedirore jirẽocõari, ado bajiro yicami Jesús: —U̶jarã, Dios yarã me ñarã, ĩna yarãre bu̶to tutuaro rotirãma ĩna. Tire masiaja mu̶a —yu̶are yicami. 	 Jesu'n bel amaute a sam a, Jentelte vaihawmte tuh a tunguah a lal mahmah ua, a mi liante un a tunguah thu a nei mahmah lai uh chih leng na thei uh.


Jãjarã ñañujarã rijaye cu̶tirã, to yicõari, ĩna u̶su̶riju̶ vãtia sãñarã, masa ĩna juaejoriarã. Rijaye cu̶tirãre catioyuju. To yicõari, ĩna u̶su̶riju̶re sãñarãre vãtiare bureayuju. Vãtia, ĩre ĩna ĩamasisere ĩacõari, ĩnare ñagõrotibesuju Jesús. 	 Huan, mi tampi natna chitenga nate a hihdama, dawi tampi a delhkhia a; dawiten amah a theih jiak un a pau uh a phal kei.


To yu̶ yirone, ado bajiro yu̶re cu̶dicami Jesús: —Pan yosecõari, yu̶ ĩsigũ̶ne ñaru̶cu̶mi yu̶re ĩsirocarocu̶ma —yicu̶dicami Jesús. To yicõa yuja, Simón macu̶ Judas Iscariotere, ĩsicami ĩ yuja. 	 Huan, Jesun, Tanghou them ka diah saka, ka piakpa ahi ding, a chi a, a dawnga. Huchiin, tanghou them a diah nungin, Iskariot, Simon tapa Juda kiangah a pai a.


Isa'ias ñamasir'iju̶ama, ado bajiro Diore gotirẽtobosamasiñumi, manire jud'io masare tu̶oĩagũ̶: “Jud'io masa moa riaga jare bajiro jãjarã ñaboarine, mojoroaca ñaru̶arãma, ‘Rojose tãmu̶otu̶jabetiriaroju̶ vabeticõato’ yigu̶, yu̶ yirẽtobosarã. 	 Isai in leng Isreal mite thu kikou pihin, Isreal mite jaw tuipi puiaunel zahin tam mahle uh, a gawt bang kia hotdamin a om ding uh.


Rijar'i, ĩ boacũñarorema, yuca ejarãma ĩna —yu̶are yicami Jesús. 	 Sapul omna munpeuh ah musanete leng a om khawm ding uh.


To ĩ yiro bero, Capernaum vãme cu̶ti maca ejacaju̶ yu̶a, Jesúrãca. Toju̶ yu̶a ñaro, Diore yirũ̶cu̶bu̶oriavire boarijau̶rire quẽnoru̶arã, vaja sẽnirimasa, Pedrore sẽniĩarã ejayujarã, macajú̶ju̶: —¿Mu̶are gotimasiorimasu̶ma, Diore yirũ̶cu̶bu̶oriavi quẽnoroti vaja ĩsibecu̶ti ĩ? —Pedrore ĩre yisẽniĩañujarã ĩna. 	 Huan, Kapernaum khua a hongtun un, Pathian biakin sum khonte Peter kiangah a hongpai ua, Na pu un biakin sum pe jel sam lou hia? A chi ua,


To bajiro gãmerã yigajano, guaro vacoasujarã ĩna yuja. Toju̶ ejacõari, Josére, Mar'iare ĩnare ĩabu̶jayujarã ĩna. Sũcare quẽne vaibu̶cu̶rãre bare ecariacoroju̶ sãñagũ̶re ĩre ĩabu̶jayujarã. 	 Huchiin, a pai mengmeng ua, Mari toh, Joseph toh, gan an piakna kuanga naungek lum toh a vamu ua.


To bajiro Jairo ĩ yisere ajicõari, ĩre su̶yasuju Jesús. Jãjarã masa ĩre su̶yacõari, no bajiro yi vamasiña manoju̶ vasujarã ĩna. 	 Huchiin, Jesu a kiangah a vahoha. Huan mipu thupi takin a jui ua, amah a boh lutlut ua.


Ĩre varoticõari, ĩ vato bero ñarãre ado bajiro ĩnare gotiyuju ĩ: —Ta vecu̶ mu̶a ecar'i, gojeju̶ ĩ quedirocasãjama, “U̶su̶sãjariarũ̶mu̶ ñaja” yirã, ¿ãmirã vamenada mu̶a? —ĩnare yigotiyuju Jesús. 	 Huan, a kianguah, Na lak uah na sabengtung u hiam, bawng hiam tuitohkhiakkhuk ah nake taleh, Khawlniin leng kua ahia kai khepah lou ding? a chi a.


Quẽna gajeye ado bajiro yiyuju Jesús: —Dios ĩ rotimasire gotimasiorimasa su̶orine ado bajisere ajirũgũaja mu̶a: “Gãji manajo rãca ajerio cu̶tibesa”, yirere ajirũgũaja. 	 Ang na kawm ding ahi kei, kichi na jata uh. Ken jaw,


To bajiro ĩ yiboajaquẽne, “Jud'io masu̶ne ñaami ĩ quẽne” ĩre yiĩamasicõari, ju̶a hora cõro, ĩna jedirone avasãjedicõañujarã ĩna. —Mani ya maca, Efeso vãme cu̶ti macago ñaamo Artemisa. Ñamasugõ ñaamo —yiavasã ñañujarã ĩna. 	 Himahleh, amah Juda mi ahi chih a theihtak un, dakkal nih khawng, aw kituak takin, Ephesa khua a Diana thupitak ahi, chi ngenin a kikoukou uh.


To bajiro yu̶re mu̶a yitu̶oĩaboajama, mu̶a buerã quẽne masa u̶su̶riju̶ sãñarãre vãtiare ĩna bureasere, “Vãti ĩ masise rãca burearãma ĩna quẽne” yirãre bajiro yaja mu̶a. To bajiro mu̶a yijama, “Tu̶oĩamavisiarã yaja mu̶a”, mu̶are yiru̶arãma ĩna, mu̶a buerã. 	 Huan, kei Beelzibul jiaka dawite delh khia ka na hih leh, na tate un kua jiakin ahia a na delh khiak jel uh? Huaijiakin amau noute honvaihawmsak dingte ahi ding uh.


Sẽniĩamenane, mu̶are yu̶ yigotiserene tu̶oĩasu̶tiritiaja mu̶a. 	 Hiai thute na kiang ua ka gen jiakin na lungtang uh lungkhamnain a dimzo hialtaa a.


To bajiri, “Jesús manire ejarẽmogũ̶ ñaami”, yimasiaja mani. Maniju̶a, “Dios ĩ ejarẽmose rãca Cristore ĩre ajitirũ̶nu̶roti ñaja” yimasicõari, ĩre cu̶dirã ñaja mani. “Yu̶ yarã ñato” Dios ĩ yiriarã ñaja. Jesúju̶a ñagũ̶mi, “Masare quẽnaro yu̶ yirotire gotiba” Dios ĩ yicõar'i. To bajicõari, tirũ̶mu̶ju̶ paia u̶jarã ĩna yisu̶oadimasire ũnire yigu̶, Cristo quẽne rojose mani yisere “Masirioato Dios” yigu̶, manire sẽnibosagu̶ ñagũ̶mi. To bajiri, “Ñamasugũ̶ ñagũ̶mi Jesús”, yitu̶oĩato mani. 	 Huchiin, unau siangthou, van sapna tangsamte aw, I thugina Sawltak leh Siampu Lian, Jesu tuh, ngaihtuah un;


To bajiri cojojirema mu̶a gotirore bajiro yiterã ñari, ado bajiro tu̶oĩavasoaboaja mu̶a: “ ‘Dios vãme rãca riojo yaja’ mani yijama, rojose manire yibogu̶mi” yirã ñari, “Dios vãmere gotivasoarã yaja yu̶a” yirã, gaje vãmere õ vecayere gotiboaja mu̶a. To bajiro yimena quẽne, gaje vãme rãca, macaru̶cu̶roayere yiboarãja. Tire yiterã, Jerusalén vãme cu̶ti macayere yiboarãja. To bajiro mu̶a yibetijama, gaje vãme rãca, mu̶a ru̶joare quẽne, to yicõari, mu̶a joare quẽne yiboarãja mu̶a, ñise, botise mu̶a joare godoveomasimena ñaboarine. Ti ũnire yibetiroti ñaja. 	 Ken jaw, ka honhilh ahi, Chiam himhim kichiam kei un; van louin kichiam kei un, huai tuh Pathian laltutphah ahi ngala; lei louin kichiam sam kei un, huai tuh a khe ngakna ahi ngal a.


Pisidia sita ñarimacari ñariarã, Panfilia sitare ñarimacare, Perge vãme cu̶ti macare ejayujarã. Ti macaju̶ ejacõari, Jesús ĩ bajirere ĩnare gotimasioñujarã ĩna. To yigajanocõari, Atalia vãme cu̶ti macaju̶ vacoasujarã ĩna. 	 Huan, Pisidia gam a tawnsuak ua, Pamphilia gam a tung uh.


Adigodoana u̶jarã tire ajimasirã manicama. Tire ĩna ajimasijama, mani u̶ju̶ Cristo quẽnamasugũ̶re, “Yucú̶tẽroju̶ ĩre jajutu sĩacõaña”, yibetiboriarãma ĩna. 	 Mi khat kiangah, khain pilna thu a pia hi; midang kiangah, huai kha mahin theihna thu a pia hi;


Oco joeju̶ ĩ vadire ĩarãne, u̶cacaju̶ yu̶a. —¡Bajirocar'i vãti ñaami! —yiavasãcaju̶ yu̶a. 	 Huan, nungjuiten amah dil tunga khe a a pai a muh un, Sikha ahi; chiin a buai ua, lauin a kikou ta uh.


Sĩgũ̶ ñagũ̶mi, “Adirũ̶mu̶ ñaja ñamasurirũ̶mu̶ Diore rũ̶cu̶bu̶oriarũ̶mu̶” yigu̶. Mani u̶ju̶re Diore rũ̶cu̶bu̶ogu̶mi. Gãjima, “Bare vãme cu̶ti ñaro cõrone mani bajama, quẽnaja” yigu̶ ĩ bajama, “Quẽnaro yaja mu̶”, Diore yigu̶mi. Gãji, vaibu̶cu̶ rii babecu̶ ñaboarine, gajeye bare bañagũ̶ne, “Quẽnaro yaja mu̶”, Diore yirũ̶cu̶bu̶ogu̶mi ĩ quẽne. 	 Ni tangpan Toupa pahtawina dingin a tang ahi. Huan, bangkim nepan, Pathian kiangah kipahthu a gen jiakin, Toupa pahtawina dingin a nea; a neloupan leng Pathian kiangah kipahthu a gena, Toupa pahtawina dingin a ne kei a ahi.


To ñar'i, vacoasuju Jesús. Vacõari, Tiro vãme cu̶ti maca tu̶ju̶ ejayuju. To ejacõari yayioro viju̶re sãjaru̶aboayuju. To bajiboarine yayioro sãjamasibesuju. 	 Huan, a thou-a, huaia kipanin Tura leh Sidon uk ah a paita-a; huan, in ah a lut-a, kuamah theih a deih keia; himahleh a kisel thei ngal keia.


—Ñajediro masare maimasucõagũ̶ ñari, ĩ macu̶ sĩgũ̶ne ñagũ̶re ĩre cõañumi Dios, “Masare rijabosato” yigu̶. To bajiro ĩ yire ñajare, “Jesucristo ĩ bajirocare su̶orine yu̶re ĩavariquẽnacõari, quẽnaro yiru̶cu̶mi Dios” yitu̶oĩarãma, ĩna rijato beroju̶ “Tudirijabeticõato” yigu̶, Dios ĩ catisere ĩ ĩsiriarã ñarãma. 	 Banghanghiam chih leh, Pathianin khovel a it mahmah a, huchin a Tapa tang neihsun a pia hi, huchia kuapeuh amah gingta tuh a man that louh a, khantawna hinna a neih jawkna dingin.


To bajiro ĩ yijama, “Rojose yigu̶ yigu̶mi Dios”, yitu̶oĩaboarãja mu̶a. To bajiro me bajiaja. 	 Bang I genta ding ua leh? Pathian ah diktatlouhna a om ahia?


To ĩ yiboajaquẽne, ĩre cu̶dibesuju maji. Ĩre güigu̶ ñari, ĩre ĩacõa ñañuju Cornelio. To bajigu̶ne, —¿Ñie bojati mu̶? —ĩre yiyuju Cornelio. To ĩ yirone, —Diore ĩre mu̶ sẽnisere ajivariquẽnarũgũami. Maioro bajirãre mu̶ ejarẽmosere quẽne ĩavariquẽnarũgũami. To bajiri mu̶re quẽnaro yigu̶agu̶ yami. 	 Huan, Korneliain amah a naen kilkela, a lau a, Toupa, bang ahia? a chi a. Huan, aman, a kiangah, Na thumnate leh na thilpiak thute theih gigena dingin Pathian maah a tungtouta.


To bajise ĩ yijama, Simón macu̶ Judas Iscariotere yigu̶ yiyumi Jesús, yu̶a ju̶aãmo cõro, gu̶bo ju̶a jẽnituaro rãcagu̶ ñaboarine, ĩre ĩsirocarocu̶ ĩ ñajare. 	 Iskariot Simon tapa Juda, sawm leh nihte laka tel tei, huai thu a gen ahi, amah juausana mansakpa ding ahi ngala.


Ĩ rijato bero, gãji ĩ bedi vasoaboacami. Ĩ quẽne rĩa magũ̶ne rijacoacami. Ĩ bederã quẽne, to bajirone sore manajo cu̶tiboacama. Rĩa manane, rijajedicoacama ĩna quẽne. So manaju̶a ĩna rijajediro bero, so quẽne rijacoacamo yuja. 	 Huan, a nihnain a luah a, chi suah louin a si nawn jela; a thumna in huchibang mahin.


Yu̶re bajiro Jesucristo ocare gotimasiorã ñacana, Prisca, so manaju̶ Aquila, quẽnato ĩna. 	 Kris Jesu-a honpanpihte Prisila leh Akuila chibai honbuk sak un.


To bajiro yirã ñaboarine, “Dios oca masirã ñaja yu̶a”, yivariquẽnarãja mu̶a. Mu̶a rãcagu̶ rojose ĩ yisere ĩasu̶tiriticõari, ĩre burocaroti ñaboayuja ti. 	 Kon thu hilh pen na mawk gintak uh a hih louha, pom kichian na hih uleh huai mahah hotdam lelin na om uhi.


Ado bajiro yu̶are goticami Jesús quẽna: —Dios ĩ roticõacacu̶ yu̶ tudiejaro, yu̶ rãca ejaru̶arãma ángel mesa. Ejacõari, masare rotigu̶agu̶, rũ̶cu̶bu̶oriaju̶ rujiru̶cu̶ja yu̶. 	 Ahihhang in, Mihing Tapa, a angelte tengteng toh, a thupina a kivan a a hongpai hun chiang in, a thupina tutphah ah a tu dia;


“Ĩ yirore bajiro yigu̶ ñagũ̶mi”, Diore ĩre yitu̶oĩagũ̶ ñamasiñuju Noé ñamasir'i quẽne. Ado bajiro ĩre yimasiñuju Dios: “Masa ñajedirore ruureajeocõaru̶cu̶ja yu̶. To bajiri, cũmua jairica quẽnoña mu̶, ‘Rujarobe’ yigu̶”, ĩre yimasiñuju Dios. To bajiro ĩ yijare, bajirotire masibetiboarine, “Ĩ yirore bajiro yigu̶ ñagũ̶mi” Diore ĩre yitu̶oĩagũ̶ ñari, ĩ gotirore bajirone yigu̶, cũmua jairicare quẽnomasiñuju Noé. To bajiri ĩ yarã rãca Noé ĩ rujaborotire ĩnare yirẽtobosamasiñuju Dios. To bajiboarine, gãjerãrema ĩ rãcana ñaboariarãre, “Ĩ yirore bajiro yigu̶ ñagũ̶mi Dios” yitu̶oĩamena ĩna ñajare, ĩnare yirẽtobosabetimasiñuju Dios. Noéju̶arema, “Ĩ yirore bajiro yigu̶ ñagũ̶mi” yu̶re yitu̶oĩagũ̶ ĩ ñajare, “Yu̶ ĩavariquẽnarã rãcagu̶ ñaami, ĩ quẽne”, Noére ĩre yimasiñuju Dios. 	 Ginnain Noa tuh thil muh nailouhte lam thu ah Pathian hilha naomin, Pathian laudan siamin, a inkuansung hotdamna dingin longa bawla; huaiin khovel siamlouh a tangsakta a, ginna jiaka om diktatna gouluahpa ahong hi hi.


To bajiro Jesús, Jerusalénju̶, masa rãca ĩ ejasere ĩacõari, bu̶to gãmerã ñagõcama ti macana jediro. —¿Ñimu̶ ũgũ̶ ñati? —gãmerã yisẽniĩacama, masa ĩna avasã vado vatoaju̶ Jesús ĩ vadire ĩacõari. 	 Huan, Jerusalem khua a honglut in, a khua in, Hiai mi kua ahia? Chi in, a ling souhsouh ua.


To ĩ yirone, vũ̶mu̶rũjuri, ñagõñuju ĩ yuja, bajirocar'i. To ĩ bajiro ĩacõari, ĩ jacore tũ̶aĩsiñuju Jesús. 	 Huan, misi tuh a tu khia a, a hongpauta a. Huan, Jesun a nu kiangah a peta.


—Ũ̶mu̶a ju̶arã ñarãma ĩna, Diore yirũ̶cu̶bu̶oriaviju̶ ĩre sẽnirã vana. Sĩgũ̶ fariseo masu̶ ñagũ̶mi. Gãji, u̶ju̶re gãjoa sẽnibosarimasu̶ ñagũ̶mi ĩ. 	 Mi nih Pathian biakin ah thum dingin a hoh tou ua; khat tuh Pharisai ahi a, khat tuh siahkhonmi ahi.


To ĩ yisere ajicõari, ado bajiro yicu̶diyuju: —Daquegu̶ju̶ne tire cu̶disu̶oadimasicaju̶ yu̶ —ĩre yicu̶diyuju. 	 Huan, aman, a kiangah, Sinsakpa huai tengteng ka naupan laia kipanin ka jui jel, a chi a.


Tire masiaja yu̶a. Dios ĩ cõagũ̶ Esp'iritu Santo rãca ñaja yu̶a. To bajiri jediro Dios ĩ yirere gotiaja yu̶a. No bojagu̶re Dios ĩ yirore bajiro cu̶digu̶re, Esp'iritu Santore ĩre cõaru̶cu̶mi —yiyujarã ĩna, Pedro ĩ babarã rãca. 	 Huai thute kou a theihpihte ka hi ua; Kha Siangthou, Pathianin a thu jui peuhte kianga a piak tak, a theipa ahi nawn lai, a chi ua, a dawng ua.


Jesucristo cojojine rijayumi, “Rojosere yitu̶jacõari, quẽnaseju̶are yato ĩna” yigu̶. To bajiri ju̶aji tudirijabecu̶mi. Ĩ rijaro bero, tudicaticõari, yucu̶rema õ vecaju̶ ñacõari, Dios ĩ bojasere yiñagũ̶mi. 	 A sihna tuh khelhna lam thu ah khantawna din khat vei kia a si ahi, a hinna bel Pathian lam thu ah a hing ahi.


To bajiro ĩna yiboajaquẽne, idiarũ̶mu̶ gajerũ̶mu̶ gu̶dareco tu̶satone, ĩnare catiocami Dios. To ĩ yijare, tudicaticõari, ĩna vũ̶mu̶rũ̶gũ̶sere ĩau̶cacõari, bu̶to güicama masa. 	 Huan ni thum leh a kimkhat nungin, Pathian akipanin hinna hatna tuh amau ah a honglutta a, huan amau tuh a khe un a dingta ua; huan amau mu tengteng tungah nakpia launa a hongomta hi.


Esp'iritu Santore ĩre cõañumi ĩ macu̶re adi macaru̶cu̶roju̶re ĩ cõar'ire, “Ĩ tu̶oĩarore bajiro tu̶oĩamasiato” yigu̶. To bajiro ĩ yir'i ñari, Dios ocarene goticami Jesús. 	 Pathian sawlin Pathian thu a gen hi; aman jaw teh chitchiatin Kha a pe ngal keia.


Siracusa vãme cu̶ti macaju̶ ejacõari, idiarũ̶mu̶ ñacaju̶ yu̶a. 	 Huan, Sirakasi khua ka tawn ua, huaiah ni thum ka tam uh.


Jotayucú̶ vatoaju̶ vẽjaqueacõari, judiboarere jotaju̶a ti bu̶cu̶aveorere yu̶ yijama, yu̶ gotisere ajirã ñaboarine, adi macaru̶cu̶ro ti bajiseju̶are tu̶oĩarejairã ñari, to yicõari, gajeyeũni bojatu̶oĩarã ñari, yu̶ yeju̶are ĩna tu̶oĩatu̶jacõari, yu̶ bojarore bajiro yimenare yigu̶ yibu̶ yu̶. 	 Huan, mi dangte tuh loulingnei laka theh ahi uh; huaiten tuh thu a zata ua


To ĩna gãmerã yiñaro ũnone, macajú̶ju̶ Zacar'iare yucõa ñañujarã ĩna. Yubu̶saboana, “¿No yigu̶ to cõro yoaro bajiati?”, yitu̶oĩañujarã ĩna. 	 Huan, vantang in Zakaria a nangak ua, Pathian biakin sunga a om sawt jiakin lamdang a sa mahmah ua.


To bajiro ti bajijare, ado bajiroju̶a yiroti ñaja: “Mani catirotire Dios ĩ bojajama, catiru̶arãja yu̶a”, yiroti ñaja. 	 Huchiin, Toupan pha asak leh idam dia, hiai hiam, huai hiam ihih ding, nachih ding uh ahi.


To ĩ yirone, ado bajiro ĩre cu̶digu̶mi Abraham quẽna: “Moisés, to yicõari, Diore gotirẽtobosamasiriarã, ĩna ucamasirere mu̶ bederã ĩna ajitirũ̶nu̶betijama, rijar'i, ĩnare ĩ gotiboajaquẽne, ĩre ajimenama”, yigu̶mi Abraham —ĩnare yigotiyuju Jesús, fariseo masare. 	 Huan, aman, a kiangah, Mosi leh jawlneite thu a ngaih kei un jaw, misi laka mi thou nawn mahlehleng a taksang tuankei ding uh, a chi a, a chi a.


To ĩ yijare, yujicõari, Jesúre, ĩ jacore quẽne ñamine Egiptoju̶ ĩnare ũmato rudicoasuju. 	 Huchiin, a thou a, a jan ajanin naungek leh a nu a pi a, Aigupta gamah a paita a.


Quẽna ado bajiro ĩnare yiyuju Jesús: —“U̶ju̶ Dios yarã quẽnaro ĩ yirã ñari, ĩre gotirẽtobosarimasa ñaja yu̶a quẽne”, yitorimasa ñarãma sĩgũ̶ri. To bajiro ĩna yitosere quẽnaro ajimasiña mu̶a. Tire mu̶a ajimasibetijama, to bajiro mu̶are ĩna yitose ñajare, Dios yere mu̶a ajirũgũboasere masiriticoaru̶arãja. 	 Jawlnei takloute lakah pilvang un, huaite tuh belam vun silhin na kianguah a hongpai nak ua, a sung lam uah lah nge duhgawl pipi ahi ngal ua.


“Ĩre ĩamaicõari, ĩre catioru̶cu̶mi” ĩna yitu̶oĩasere ĩamasicõari, micagũ̶ju̶are ado bajiro ĩre yiyuju Jesús: —Rojose mu̶ yirere mu̶re masiriocõaja yu̶ —ĩre yiyuju Jesús. 	 Huchiin, Jesun a gin dan uh a na muhin, mijaw kiangah, Ka ta, na khelhnate ngaihdam a hita, a chi a.


To bajiro bajiñarirodorire, “Ãnine ñaami ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõar'i. Ejayumi” gãjerã ĩna yijama, ĩnare ajibeja mu̶a. To yicõari, gãjerãju̶ama, “Tone ñagũ̶mi. Ejayuju” mu̶are ĩna yijaquẽne, ĩnare ajibeja mu̶a. 	 Huan, huai hun chiangin, kuapeuhin na kiang ua, En dih uh: Kris tuh hiailai ah a om, a hihkeileh, En dih uh: hua laiah, hiam a chih uh leh, um kei un;


To bajiri mu̶a tu̶ ejacõari, ¿no bajiro mu̶are yu̶ yirotire bojati? Rojose mu̶a yisere mu̶a yitu̶jabetijama, tutuaro mu̶are gotiru̶cu̶ja yu̶. Tire mu̶a yitu̶jajama, mu̶are yu̶ maisere quẽnaro mu̶are gotiru̶cu̶ja yu̶. 	 Dan laibu ah, Pau theihlouh mite kamin leh, gam dang a mite mukin, hiai mite kiangah thu ka gen dinga; huchiin leng a honngai khe tuan kei ding uh, Toupan achi, chih gelh ahi.


“Dios ocare masa ĩna ucamasire riojo ñamasuse ñaja”, yimasiaja mani. “Ĩ ocare ajitirũ̶nu̶rãre, ‘Yu̶re bajiro bajirã ñaja mu̶a’ yiyumi Dios”, yimasiaja mani. 	 Pathian thu tunnate bawn pathiante a chih leh, (Laisiangthou tawp theih ahi ngal keia),


To bajiri Dios rĩa mani ñajare, ĩ macu̶ Jesucristo rãcagu̶, Esp'iritu Santore, manire cõañumi Dios. Manire quẽne ĩ ñajare, “Cacu̶”, ĩre yivariquẽnaja mani. 	 Huan, tate na hih jiak un Pathianin a Tapa Kha tuh, Abba, Pa, chia kikouin, i lungtang uah a honsawl hi.


To bajiro ĩna otisere ajicõari, ju̶darũ̶gũ̶ñuju Jesús. Ju̶darũ̶gũ̶cõari, ado bajiro ĩnare gotiyuju ĩ: —Mu̶a Jerusalén macana rõmiri, yu̶re otibesa. Mu̶a bajirotire, to yicõari, mu̶a rĩa ĩna bajirotire tu̶oĩacõari, otiya. 	 Jesu bel amau lam a nga a, Jerusalem tanute aw, honkah kei un, noumau leh na tate uh dingin kap jaw un.


To bajiro ĩnare yigoticõari, quẽna gajeye gotimasiore queti ĩnare gotiyuju: —Sĩgũ̶, gãji guamu̶ ya vi sãjacõari, ĩre ĩ siabetijama, gajeyeũni ẽmamasibecu̶mi. Ĩre siacõari, ĩ gajeyeũnire ẽmamasigũ̶mi yuja. To bajirone bajiaja yu̶re quẽne. Vãtia u̶ju̶ ĩ rotiboasere ĩre yirotibeticõari, vãtiare yu̶ burease su̶orine, vãti ĩ rotiajeboariarãre ĩre ẽmagũ̶ yaja, “Yu̶ yarã ñato” yigu̶ —ĩnare yiyuju Jesús. 	 Kuamahin mi hat ina lutin a sum a lak sak theikei uh, mi hatpa tuh a hen masak phot kei uleh, huai nungin tuh a in a lohsak mai ding uh.


Sĩabusuojeoriaju̶ri vatoaju̶ masu̶re bajigu̶ ñacami. Sudiro yoariase, ĩ gu̶boju̶ tu̶sariase sãñacami. Ĩ cotitẽrore cõmema, orone quẽnoriama jasãcami. 	 Huan, huai tuikuang koihna laiah kuahiam mihing tapa toh kibang, a khepek phaa puan silh, a awm khawnga dangkaeng gaknaa kigak tuh ka muta hi.


To bajise so yitu̶oĩarone ado bajise sore gotiyuju ĩ, Gabriel: —Yu̶ gotisere tu̶oĩarejaibesa mu̶. Bu̶to mu̶re maiami Dios. 	 Huan, angelin a kiangah, Mari, lau ken; Pathian lakah deihsakna na tang hi.


Nazaretju̶ Jesús ĩ ñatoye, Jerusalénju̶ tocãrãca cũ̶mane Pascua boserũ̶mu̶ ĩarã varũgũñujarã ĩ jacu̶a. 	 Huan, kum tengin, Paikan Ankuanglui hunin, a nu leh a pa Jerusalem khuaah a hoh jel ua.


“Mu̶ sĩgũ̶ne ñaja mu̶, yu̶re bajiro bajigu̶” yigu̶, adi macaru̶cu̶roju̶re yu̶re cõacami Dios. To bajiro ĩ yicacu̶ yu̶ ñaboajaquẽne, “Dios macu̶ ñaja yu̶” yu̶ yirone, ¿no yirã, “Diore yiajegu̶ yaja mu̶”, yu̶re yati mu̶a? 	 Pathian Tapa ka hi, ka chih jiakin, Pain a seha, khovela a sawlpa kiangah, Pathian na gensia, na chi uh ahi maw?


To bajiri, “ ‘Dios ĩ roticõacacu̶ ñari, Diore bajirone masare rojose ĩna yisere masiriomasigũ̶ ñaami’ yu̶re yiĩamasiato” yigu̶, ãni micagũ̶re ado bajiro ĩre yaja yu̶: “Vũ̶mu̶rũ̶gũ̶ña mu̶. Mu̶ jesariju̶re ãmiña. To yicõari, mu̶ ya viju̶ tudiasa”, ĩre yaja yu̶ —ĩre yiyuju Jesús. 	 Abang abang hitaleh, khovelah Mihing Tapain khelhnate ngaihdam theihna a nei chih na theihna ding un a chi a, (Jaw kiangah) Thou inla, na lupna la inla, na in ah paiin, ka honchi, a chi a.


To yicõari, mu̶a u̶jarã yere juarudibesa. Tire ĩacõari, ‘Dios ocare ajitirũ̶nu̶rã ñaama ĩna’ mu̶are yiru̶arãma. To bajiri, rojose mani tãmu̶otu̶jabetirotire manire yirẽtobosagu̶ yere ‘Quẽnaro rũ̶cu̶bu̶oato ĩna’ yigu̶, quẽnaro moaña”, ĩnare yiya, u̶jarãre moabosarimasare, Jesucristore ajitirũ̶nu̶rãre. 	 Pathian I hondampa thuhilhna thu bangkim a kilawmsak theihna ding un, khut ommawh louin, muanhuai a na hoih tengteng hihlang zaw ding in.


Ĩre bautiza gajano, ĩna majarũ̶gũ̶rone, ñaro tu̶sarone ruyubetiboarine Esp'iritu Santo ĩre ãmicoasuju, Felipere. To bajiri ĩre ĩabeticõa tu̶jasuju Etiop'iagu̶. To bajiboajaquẽne, quẽnaro variquẽna vasuju ĩ Etiop'iagu̶. 	 Huan, tui apat a pai touh tak un Toupa Khain Philip tuh a la mangta hi; huan, mi chilgehin amah a mu nawnta kei, nuamsa takin a paita jel hi.Himahleh, Philip tuh Azota khua ah muhin a om nawnta hi; huan, a pai suak a, Kaisaria khua a tun masiah kho tengah Tanchin Hoih a gen jeljel hi.


Ñimu̶ju̶a Diore ĩagũ̶ magũ̶mi. To bajiboarine Cristore masirãju̶ama, Diore masiaja mani. Cristo ñaami adi macaru̶cu̶ro ti ruyuaroto rĩjoroju̶ne ñacoadimasir'i. 	 Amah tuh muh theih louh Pathian batpih, thilsiam tengtenga piang masapen ahi a;


“Ñajediro masigũ̶ ñaja mu̶”, yiĩamasiaja yu̶a yuja. Mu̶re yu̶a sẽniĩaroto rĩjoroju̶ne jẽre yu̶a sẽniĩarotire masicõaja mu̶. To bajiri, “Dios tu̶ vadir'i ñaja mu̶”, mu̶re yiajitirũ̶nu̶aja yu̶a yuja —Jesúre ĩre yicaju̶ yu̶a. 	 Nang bangkim na theia, kuamah hondot na kiphamoh kei chih tuin ka theita uh; hiai jiakin Pathian kianga kipana hongpai na hi chih ka gingta uhi, a chi ua.


Ĩ tu̶ ĩna ejamasibetijare, sĩgũ̶, ado bajiro Jesúre ĩre yiyuju: —Mu̶ jaco, mu̶ bederã quẽne macajú̶ju̶ ejama, mu̶ rãca ñagõru̶arã —Jesúre ĩre yigotiyuju. 	 Huan, Na nu leh na unaute nangmah muh tumin inpua ah ding nilouh ve uh, chiin, a hilh ua.


Tire ĩ buetoyene, macajú̶ju̶ ñacõari, jãjarã masa Diore sẽniñañujarã ĩna. 	 Huan, gimlim hal hun laiin mipite a vek un inpua ah a na thum ua.


To bajiro yigajanocõari, ado bajiro yu̶are yigotimasiocami Jesús: —Jairo mu̶are yu̶ gotiroti ñaboaja ti. To ti bajiboajaquẽne yucu̶ne mu̶are yu̶ gotijeocõajama, ajimasimenaja mu̶a maji. 	 Na kiang ua thu gen ding tampi ka nei laia, himahleh tuin jaw na chin tadih kei ding uh.


To bajiro ĩ yirone, —¿Mu̶ masu tu̶oĩarine, to bajise yu̶re yisẽniĩati mu̶? ¿Gãjerã mu̶re ĩna gotijare, to bajise yu̶re sẽniĩatique mu̶? —ĩre yiyuju Jesús, Pilatore. 	 Jesun, Hiai nangmah lungsim puak khiaka na gen hia, midang in honhilh, ka tungtang thu? a chi a, a dawng a.


Mani gãmerã ejarẽmocõa ñajama, sĩgũ̶re bajiro Cristore ajitirũ̶nu̶cõari, quẽnase rĩne yirã ñaru̶arãja mani. 	 Huai tuh ginna leh Pathian Ta theihna lama thukituaka, pichinga, Kris tangchinna latdan banga i vek ua i hongom masiaha ding ahi.


Mu̶are yu̶ gotimasiocatore bajirone yirũgũña. Yu̶re mu̶a ajicatire, mu̶a ĩacatire quẽne to bajirone yicõa ñaña. To bajiro mu̶a yijama, variquẽnase manire cõagũ̶, Dios, mu̶a rãca ñacõa ñarũgũru̶cu̶mi. 	 Keimaha na thil theihte, tante, jakte leh muhte uh, huai thilte hih un: huchiin muanna Pathian na kiang uah om ding hi.


To bajiro so yirone, —Vasa. Mu̶ manaju̶re ĩre jiaya. Ĩre ji, vaba quẽna adoju̶ —sore yiyuju Jesús. 	 Huan, Jesun a kiangah, Na pasal va sam inla, hiaiah hongkik nawn in, a chi a.


“To bajiro yiru̶arãma ĩna” Dios ĩ yiriarore bajirone ti bajiro bero, Jesúre yucú̶tẽroju̶ tuyagu̶re ĩ ruju̶rire ãmirujiocõari, masa yujeriavi gũ̶taviju̶ ĩre cũñujarã ĩna. 	 Huan, a thu jawlneiten a gelh kholh tengteng uh a hihtangtun khit un, singa kipanin a lakhia ua, han ah a sialta uhi.


To yicõa, quẽna Jesús ĩ gotisere yu̶re goticami ángel: —“Riojo ñamasusere gotiaja yu̶. Yoaro mene varu̶cu̶ja yu̶ quẽna. Ĩna tu̶ju̶ ejacõari, ĩna yirere masigũ̶ ñari, ‘Quẽnase bu̶jarã, rojose tãmu̶orã, bajiru̶arãja mu̶a’ ĩnare yiru̶cu̶ja yu̶. 	 Ngaiin, ka hong pai pah ding; huan a thil hih bang jel ua piak dingin ka kiang ah ka kipahman a om hi.


Tire buecõari, ñamasusere masa ĩna masibeticatire mu̶are gotimasioaja yu̶: Cristo rãca mani ñasere quẽne gotiaja ti. “Cristo yarã ñari, jãjarã ñaboarine, sĩgũ̶ ruju̶re bajiro ñaama ĩna”, yire ũni ñaja. 	 Hiai thuguk tuh a thupi hi, himahleh ken jaw Kris leh saptuamte thu ahi ka gen.Abang abang hileh, nou laka kuapeuhmah in amah a kiit bang in a ji it hen; ji mahin leng a pasal zahtak dingin pilvang hen.


Quẽna ado bajiro yu̶are yicami Jesús: —Quẽna yu̶ tudiejaro, “Ñajediro u̶ju̶ ñaja yu̶” yiĩocõari, yu̶ yarã yu̶re ajitirũ̶nu̶rã ĩna yisere masicõari, moabosarimasa u̶ju̶ ado bajiro ĩ yiriarore bajiro bajiru̶aroja: Sĩgũ̶ ñagũ̶mi gaje sitaju̶ varocu̶. Ĩ varoto rĩjoro, ĩre moabosarimasare jirẽogũ̶mi. Ĩnare jirẽocõari, ĩ ye gãjoare ĩnare bategu̶mi. “Yu̶ manitoyeju̶ adi gãjoa rãca vaja yicõari, mu̶a vaja yisere gãjerãre ĩsirã, jaibu̶saro vaja sẽnima, ‘Jaibu̶saro gãjoa bu̶jarãsa’ yirã”, ĩnare yigu̶mi. 	 Mi, gam dang a pai dia kisa, a sikhate sam a, a sumte a kiang ua kemsak bang ahi ngal a:


To bajiri paia u̶jarã, to yicõari masa u̶jarã quẽne, surara u̶ju̶re ado bajiro ĩre yiucacõaña mu̶a: “Yu̶a tu̶ju̶ Pablore ĩre cõaña. Ĩre ajiquẽnoroana yaja yu̶a”, ĩre yiucatoya mu̶a. Adore ĩ ejabetone ĩre sĩacõaru̶arãja yu̶a —ĩnare yiyujarã ĩna. 	 Huaijiakin, nou vaihawmte toh a thu kichian nawn sema ngaihtuah tum bangin, na kiang ua pikhe dingin sepaih heutu lalpen kiangah a hem deuhin vagen tou un; na kiang nai uh a tun main leng, kou amah that dingin ka mankhin uhi, a chi ua.


Ado bajiro yaja Dios oca, tire gotiro: “Sión vãme cu̶ti macare gũ̶ta cũru̶cu̶ja yu̶, masa ĩna ju̶ata quedirotiare. Tiare ajitirũ̶nu̶rãma, yu̶ goticatore bajiro ĩnare quẽnaro yiru̶cu̶ja yu̶. To bajiro ĩnare yu̶ yijare, ‘ “Yiru̶cu̶ja” ĩ yiriarore bajiro yigu̶ ñaami’ yirã, su̶tiritibetiru̶arãma”. 	 Ngaiin, Zion ah kisuihna suang leh pukna suangpi ka koiha, kuapeuhmah amah gingta tuh a zahlak kei ding, chih gelh bangin.


To bajiro ĩnare yigajano, ado bajiro ĩnare gotirẽmoñuju quẽna: —Dios ocare ajitirũ̶nu̶betirũgũaja mu̶a. “Dios magũ̶mi” yirãre bajiro ĩ ocare ajiteaja mu̶a. Mani ñicu̶are bajiro Dios ĩ cõagũ̶ Esp'iritu Santore cu̶dimena ñaja mu̶a. 	 Mi genhakte, lungtang leh bila zeksumlouhte aw, chiklaipeuhin Kha Siangthou na dal gige uh; na pipute uh hih bangbangin na hih nilouhlouh uh.


To bajiro ĩna yisere ajicõari, ado bajiro cu̶dicami Jesús: —Ñamasusere riojo mu̶are gotiaja yu̶: Moisés ñamasir'i me Dios ĩ ñaroayere barere ĩnare cõacami. Yu̶ jacu̶ne ñaami ĩ ñaroayere barere ĩnare cõacacu̶ma. To bajirone bajiaja pan quẽnamasusere quẽne. Tire mu̶are cõami Dios. 	 Huan, Jesun a kiang uah, Chihtaktakin, chihtaktakin kon hilh ahi, Van akipana tanghou na muh pen uh Mosi honpiak ahi kei, ka Pan tuh vana kipanin tanghou tanghou tak nou a honpia ahi.


Ezequ'ias macu̶ ñamasiñuju Manasés. Manasés macu̶ ñamasiñuju Amón. Amón macu̶ ñamasiñuju Jos'ias. 	 Hezekianin Manassi a suanga; Manassiin Amon a suanga; Amonin Josia a suanga;


To ĩna yiro bero, u̶ju̶ ya cũmuroju̶ ado bajiro ocaruyucaju̶: —“Quẽnarẽtogũ̶ ñaja mu̶” Diore ĩre yivariquẽnato mani. Ñamasurã, ñamasumena quẽne, to bajiro ĩre quẽnaro rũ̶cu̶bu̶o variquẽnato mani —yi ocaruyucaju̶. 	 Huan, laltutphah kipanin aw a hongpawtkhetaa, Nou, a sikhate aw, na vekun, aneu a lian, nou, Amah laute Pathian tuh phatna pia un, chiin.


To bajiro ĩre yisẽniĩacõari bero, ĩre ĩna siarere jojiorotibecu̶ne paia u̶ju̶ ñamasugũ̶ Caifás vãme cu̶tigu̶ tu̶ju̶are Jesúre cõañuju Anás. 	 Huan, Anain hensain siampu lianpen Kaiapha kiangah a saw hi.


Ĩna ajitirũ̶nu̶jare, rojose ĩna yise vaja rojose ĩnare ĩ yiborotire ĩnare yirẽtobosaru̶cu̶mi Dios. Tirene, ado bajiro gotiaja Dios ocare masa ĩna ucamasire: “Sión vãme cu̶ti macagu̶ ejaru̶cu̶mi, jud'io masa rojose ĩna yisere Dios ĩ masiriose vajare, ĩnare vaja yibosarocu̶. Rojose ĩna yisere ĩ su̶orine yitu̶jacõari, yu̶re ajitirũ̶nu̶ru̶arãma quẽna. 	 Huchiin, Israel mi tengteng hotdamin a om ding uh; Zion akipanin Hondampa a hong suak dinga, Jakob kianga kipan Pathian limsaklouhna a hihmang ding;


To ĩ yisere ajicõari, bu̶to su̶tiriticaju̶ yu̶a. Tocãrãcu̶ne su̶tiritirã ñari, ado bajiro ĩre sẽniĩacaju̶ yu̶a: —¿Yu̶ u̶ju̶, yu̶ne ñabetiboati, mu̶re ĩsirocarocu̶? —ĩre yisẽniĩacaju̶ yu̶a. 	 Huan, a lungkham mahmahta ua, a kiang ah, Toupa, kei ka hi maw? a chi chiat ua.


‘¿No bajise rojose yiri?’ ĩnare yisẽniĩaru̶, jud'io masa u̶jarã tu̶ju̶ ĩre ãmiamasimu̶ yu̶. 	 Huan, a hekna pen uh theih ka ut a, a vaihawmte uh kiangah ka pi suka,


—Mu̶re jũnisinirã ñari, mu̶ ejasere ajicõari, ejaru̶arãma ĩna. To bajiri, ¿no bajiro yiru̶arãda mani? 	 Bangchi hita ding ahia le? Na hongtung chih a za ngal ding ua.


Riojo gotiaja yu̶: “ ‘¡Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõar'i vadiami! ¡Quẽnase ĩre yivariquẽnato mani! ¡Diore rotibosagu̶ ĩ ñajare, ĩre quẽnaro yato Dios!” yu̶re ĩna yiroto rĩjoro, quẽna ju̶aji yu̶re ĩabetiru̶arãma ĩna —ĩnare yitu̶oĩa ñagõcami Jesús, Jerusalén macanare. 	 Ka honhilh ahi. Toupa min a hongpai hampha hi, na chih masiah uh, tuban na hon mu nawntakei ding uh, a chi a.


Quẽnaro ajiya mu̶a. Ñamasuse mu̶are gotigu̶ yaja yu̶: “Manire ĩavariquẽnato Dios” yirã, jud'io masa circuncisión yirotirãre bajiro mu̶a yirotijama, Cristo su̶orine Dios ĩ ĩavariquẽnarã me ñaru̶arãja mu̶a. 	 Ngai un, kei Paulain na kiang ua ka gen tuh, zek na sum sak uleh Kris nou adingin bangmah phattuamna tuan hi lou ding ahi.


Gotimasiosu̶orã, gotimasiorẽmorã, cojoro cõro ñacõaja yu̶a, Diore moabosarã. Tocãrãcu̶re ĩre ĩna moabosase vaja, vaja yiru̶cu̶mi Dios. Mu̶a ñaja Dios ĩ ĩatirũ̶nu̶rã, yu̶are ĩ moaroticõariju̶re bajiro bajirã. To bajicõari, Dios ĩ quẽnorivire bajiro bajiaja mu̶a. 	 Itna jaw chikchiang mahin a bei kei ding: a hihhangin, thugennate om mahleh, hihtawp a hong hi ding a, pautheihlouhte om mahleh a hongtawp ding a, theihna bang om mahleh hihtawp a honghi ding.


To ĩ yiboajaquẽne, ajibecu̶mi ĩ. To bajiri tubiberiaviju̶ ĩre ãmiacõari, ĩre cũrotigu̶mi, “Yu̶re mu̶ vaja mosere vaja yijeocõariju̶, budiru̶cu̶ja mu̶” yigu̶. 	 Himahleh a utkei a; a bat a piak zoh masiah suangkulh ah a vakhumta a.


Yoaro Diore sẽniñagũ̶ ñari, ñiorijacoasuju. To bajiri gãjerãre ĩre ĩna bare quẽnobosañasere yuyuju ĩ. To ĩ bajiñarone, ado bajise ĩre ruyuaĩoñuju Pedrore: 	 Huan, a gil a hongkiala, annek a utta a; himahleh nekding a bawl lai un mengmu bangin a hongom a.


To bajiri, “Dios ĩ rotimasire riojo gotimasiorã ñaja yu̶a” yirãre, to yicõari, gãjerã, “Adi macaru̶cu̶ro ñase jedirore masirã ñaja yu̶a” yirãre masimenare bajiro ĩnare yami Dios. 	 Huchibangin, na kikhop un, Toupa nitakan nek theihna vual ahi kei:


To ĩna yirone, sĩgũ̶ Jesúrãcagu̶, ĩ jariase yoveaãmicõari, paia u̶ju̶ ñamasugũ̶re moabosarimasu̶re gãmoro jatarocacõacami. 	 Huan, ngaidih, Jesu ompihte lak a khat in a khut in a sawk a, a namsau a dok a, siampu lianpen sikha a ban a, a bil a ban khiaksak a.


Bu̶tobu̶sa Diore mu̶a ajitirũ̶nu̶jama, ĩju̶a quẽne mu̶are ejarẽmoru̶cu̶mi, “Quẽnabu̶saro yu̶re ajitirũ̶nu̶ato ĩna” yigu̶. To bajiri, rojose mu̶a yisere yitu̶jacõaña. “Diore masirã ñaja yu̶a” yiboarine, Diore masimena ĩna yisere yivariquẽnarũgũaja mu̶a. 	 Pathian naih unla, huchiin aman a hon naih ding. Khialte aw, na khut uh silsiang un: lungsim bulbal neiloute aw, na lungtang uh hih siangthou un.


Masa rojose yu̶re ĩna yirotire quẽnaro mu̶a tu̶oĩamasirotire yigu̶, to bajise mu̶are yaja yu̶. Ado bajiro yu̶re gotiyuja Dios oca masa ĩna ucamasire: “Rojorãre ĩnare ĩna yirore bajiro ĩre yiru̶arãma, rojose ĩ tãmu̶orotire yirã”, yu̶re yigotiyuja ti. Diore gotirẽtobosarimasa, “Ado bajiro bajiru̶aroja” ĩna yiucamasire ñajare, to bajiro yu̶re yiru̶arãma. Ñajediro ĩna ucamasirere bajirone bajijeocõaru̶aroja yu̶re —ĩnare yiyuju Jesús. 	 Ka honhilh ahi, Amah talekte lakah sim tel ahi, chih gelh ka tungah a hongtung ahi; ka tungtang hiai thu tungkim ngei ding ahi ngala, a chi a.


To bajiri ĩ rujeore jedirone “Boabeticõari, quẽnase rĩne ñato” yigu̶, tudiquẽnoru̶cu̶mi quẽna. To yicõari, “Yu̶ rĩa quẽnase rĩne yirã ñato” yigu̶, tudirijayamanire manire ĩsiru̶cu̶mi. 	 Thilsiam tengteng leng siatna sikhaa kipan suahtaksakin a om ding ua, Pathian tate noplenna thupia lut ding ahi ngal ua.


Cojoji me mu̶a tu̶ju̶re yu̶ varu̶arũgũboasere masiña mu̶a, yu̶ mairã. “Gaje sitana yu̶ gotisere ajicõari, Cristore ĩre ĩna ajitirũ̶nu̶catore bajiro mu̶a rãcana quẽne ajitirũ̶nu̶ato” yigu̶, varu̶arũgũboaja yu̶. Mu̶a ñaroju̶re varu̶a tu̶oĩagũ̶ ñaboarine, mu̶a tu̶ju̶re vamasibeticaju̶ yu̶. 	 Huan, unaute aw, Jentel dangte kianga ka sep gim gah ka muh tak bangmahin, noumau lakah leng gahte ka muh theihna dingin na kiang uah tamvei pi hong ka tumta chih na theih louh uh ka deih kei hi; himahleh, tuma tengin dalin ka om gige nak hi.


To ĩ yirone, —Roma macagu̶ U̶ju̶ César rioga tuyaja. To yicõari, ĩ vãme quẽne ñaja ti —Jesúre yicu̶dicama ĩna. To ĩna yijare, ado bajise yicami Jesús: —To bajiri aditiire ĩacõari, “César yatii ñaja”, yimasiaja mu̶a. To bajiri, gobierno ĩ vaja yirotijama, ĩnare vaja yiroti ñaja. To bajirone bajiaja Diore quẽne. Jediro Dios ĩ cõase ti ñajare, “Yu̶a cu̶ose ti ñaboajaquẽne, ti rãca mu̶ bojarore bajiro yiru̶arãja”, Diore ĩre yiroti ñaja, manire. To yicõari, “No bojase moare yu̶a yise quẽne, mu̶ u̶jose rãca yu̶a yimasise ti ñajare, ti rãca mu̶ bojarore bajiro yirũgũru̶arãja”, ĩre yiroti ñaja, mu̶are —ĩnare yicami Jesús. 	 Amau tuh a kiang ah, Kaisar a, a chi ua. Huan, aman a kiang uah, A hih nung, Kaisar thilte Kaisar kiang ah pia unla, Pathian thilte Pathian kiang ah peta unla, a chi a.


Jesús ĩ ruyuaĩoro bero Tomáre ĩabu̶jacõari, “Mani u̶ju̶re ĩre ĩamu̶ yu̶a”, ĩre yiboacaju̶ yu̶a. To bajiro ĩre yu̶a yiboajaquẽne ado bajiro yu̶are boca cu̶dicami Tomás: —Ĩ ãmorire ĩre ĩna jajucati gojerire ĩacõari yu̶ tõmeĩabetijama, to yicõari ĩ varubu̶re ĩna sarecatiju̶re yu̶ moaĩabetijama, “Ĩne ñaami”, yimasibecu̶ja yu̶ —yu̶are boca yicami Tomás. 	 Huchiin, nungjui dangten, a kiang ah, Toupa ka muta uh, a chi ua. Himahleh aman a kiang uah, A khut sik khetna pawn khawng ka muha, ka khut a ka khoih a, a naka ka khut ka koih hial keileh, ka gingta kei ding, a chi a.


To ĩ bajivatone, sĩgũ̶ ĩ rãcagu̶ ĩre sẽniĩañuju ĩ: —¿Yu̶ u̶ju̶, masa rojose tãmu̶otu̶jabetiriaroju̶ vaborona Dios ĩ yirẽtobosarona, mojoroaca ñarãti? —ĩre yisẽniĩañuju, Jesúre. To bajiro ĩ yisere ajicõari, ĩ rãcanare ado bajiro ĩnare gotimasioñuju Jesús: 	 Huan, kuahiamin, a kiangah, Hotdamte tawm chik ahi ding u maw? a chi a.


Toju̶re cuarenta ñarirũ̶mu̶ri Esp'iritu Santo ĩ bojarore bajiro vacudiyuju Jesús. To ĩ bajiñarone, vãtia u̶ju̶ Satanás, ĩre ejacõari, “Yu̶ yirotisere yicõari, Dios ĩ bojabetire yato” yigu̶, ĩre rotirũgũboayuju. To bajiro ĩ bajicudirirũ̶mu̶rire babesuju Jesús. To bajigu̶ ñari, bu̶to ñiorijayuju. 	 Huan, huai ni khawngin bangmah a ne kei a;