To bajiboarine, Diore gotirẽtobosariarã ĩna ucamasirere ajicõari, “To bajise bajirotire gotiro yaja”, yimasibesuma. Adirũ̶mu̶rirema, “ ‘Cristo ĩ rijabosare ti ñajare, “Quẽnarã ñaama”, manire yiĩagũ̶mi Dios’, masa jediro yu̶re yimasiato” yigu̶, ti oca mani ajimasirotire manire cõañumi Dios, adi macaru̶cu̶roju̶ ñacõa ñarũgũgũ̶. 	 Tun bel ginna thumanna piangsak dingin jawlnei laibute zanga nam tengteng kianga theihsak leh tangtawn Pathian thupiak bangin taklatin a hongomta hiPilna Pathian kiang kia ah, Jesu Kris jiaka, thupina tangtawn dongin om hen! Amen.


To bajiri ado bajiro mu̶are gotiaja yu̶: Rijanane mu̶a yere, mu̶a gajeyeũnire juavamasibetiru̶arãja. To bajiri mu̶a cu̶osere maioro bajirãre ĩsiña mu̶a. To bajiro mu̶a yijama, mu̶a rijato bero, ĩnare quẽnaro yiriarã mu̶a ñajare, Dios ĩ ñaroju̶ quẽnaro mu̶are ĩavariquẽnaru̶arãma ĩna. 	 Ka honhilh ahi, Sum lemin nou din lawmte bawl un, sum a bei hun chianga khantawna omnaa nou a honom sak na ding un.


Jesús ĩ tudicatisere, rõmia ĩna gotisere ajicõari, Galilea sitaju̶ vacaju̶ yu̶a, ĩ buerã, ju̶aãmo cõro, gu̶bo coja jẽnituarirãcu̶ ñarã. “Ti buro joeju̶ yu̶re ĩaru̶arãja mu̶a” yu̶are ĩ yicatoju̶ vacaju̶ yu̶a. 	 Himahleh, nungjui sawm leh khatte tuh Galilli gamah, Jesu'n tang a sehsak ah a hoh ua.


To bajicõari, yucú̶yoari, gũ̶tayucu̶ri quẽne yayijedicoacaju̶. 	 Huan tuikulh gam chiteng tuh a tai mangta ua, huan tangsangte tuh muhin a omta kei hi.Huan gial thupi, a mal khat talent gika gik, van akipanin mite tungah a hongke sukta a; huan miten huai giala gawtna ziakin Pathian a genseta ua; huaia gawtna lah a thupi mahmah ngala.


To ĩ yiro bero, gãji ĩ macu̶re quẽne, to bajirone ĩre yigu̶mi. To ĩ yirone, “Bau̶. Moagũ̶ varu̶cu̶ja yu̶”, ĩ jacu̶re yicu̶digu̶mi ĩ. To yiboarine, vabecu̶mi. 	 Huan, khatpa kiang ah leng a vahoh a, tua bangmah in a vachi a. Huan, aman, Pu, ka kuan ding, a chi a, a dawng a; himahleh a kuanta kei.


Artemas vãme cu̶tigu̶re mu̶ tu̶ju̶ ĩre cõaru̶cu̶ja yu̶. Ĩre yu̶ cõabetijama, T'iquico vãme cu̶tigu̶ju̶are ĩre cõaru̶cu̶ja. Ĩ ejaro ĩacõari, to ĩ ñaro ũnone mu̶ bajitĩmaro cõro yu̶re ĩagũ̶ varu̶cu̶ja mu̶, Nicópolis vãme cu̶ti macaju̶. “Ti macaju̶ juebu̶cu̶ rẽtoru̶cu̶ja”, yibu̶ yu̶. 	 Artema hiam, Taikika hiam, na kiang a ka hon sawl chiang in, Nikopoli khua ah ka kiang ah hongpai teitei in; hiailai a phalbi zat ka tum ngal a.


To bajiboarine ti macanaju̶a, Jesús ĩ ejasere bojabesujarã ĩna. “Jerusalénju̶ vacu̶ bajigu̶mi” yimasirã ñari, ĩre ĩaterã bajiyujarã ĩna. 	 Huan, a mai tuh Jerusalem kho lam naiha a lat jiakin amah a nakipahpih kei uh.


Cainán jacu̶ ñamasiñuju Enós. Enós jacu̶ ñamasiñuju Set. Set jacu̶ ñamasiñuju Adán. Adán, Dios ĩ rujeosu̶omasir'i ñamasiñuju ĩ, masa jediro ñicu̶. 	 huai tuh Enos tapa ahi a, huai tuh Set tapa ahi a, huai tuh Adam tapa ahi a, huai tuh Pathian tapa ahi.


To bajiro ti ocaruyuro bero, ĩaboayujarã. El'iare, Moisére quẽne ĩnare ĩabu̶jabesujarã. Jesús sĩgũ̶ne ñañuju ĩ yuja. To bajisere ĩariarã ñaboarine, yoaro, gãjerãre tire gotimenane bajicõañujarã ĩna. 	 Huan aw a daih takin Jesu amah kiain a muta uh. Huan, a dai dide ua, huailai khawngin a thil muh uh kuamah bangmah a hilh kei uh.


“ ‘Yu̶ gotirore bajirone bajiru̶aroja’ ĩre mani yimasirotire” yigu̶, ado bajise yicami yu̶re ruyuaĩocacu̶: —Catimu̶orũ̶gõrocu̶, Dios, õ vecaye, to yicõari, adi macaru̶cu̶roaye jediro rujeocacu̶, ĩ ĩaro rĩjoroju̶a riojo yu̶ gotirũgũrore bajirone ado bajise yaja yu̶: Cojomo cõro ju̶a jẽnituarirãcu̶ tu̶sacu̶ ángel ĩ jutitu̶sarirĩmarone, masa ĩna masibeticati, “Ado bajiro yiru̶cu̶ja yu̶” gotirẽtobosarimasare ĩnare ĩ yicatore bajirone yijeocõaru̶cu̶mi Dios, yicami yu̶re ruyuaĩocacu̶. “To cõrone yijeoru̶cu̶ja yu̶” ĩ yitu̶oĩariaju̶ ejaja —yicami yuja. 	 huan, huai khantawna hing, van leh lei leh a sunga om tengteng, leh tupi leh a sunga om tengteng siampa minin a kichiamtaa, Zekaina omta kei dinga


Pablo ĩ sãjaejaro ĩacõari, “Cojo vãme me rojose yicami”, Festore ĩre yigotiyujarã ĩna, jud'io masa, Jerusalénju̶ vadiriarã. “Rojose yicami” yicõarã ñaboarine, “Ado bajise rojose yicami”, yimasibesujarã ĩna. 	 Huan, amah a hongtunin, Jerusalem khua a mi Juda hongsukte a kim ah a ding ua, a tungah thubuai tampi gik taktak a gen a gen ua, a bulb el a suikhe thei sam kei uhi;


To bajiro yigajanogũ̶ne, sita tũcuroju̶re gooco eoreacũcami. To yicõa, ĩ goocone sitare yierocami. To yicõari, ĩabecu̶re tine tucami, ĩ cajere. 	 Huchibanga a gen khitin, leiah chil a sia a, chilin tungman a bawla, huan tungman tuh a mit ah a nuha, huan, a kiangah, Siloam dil ah vasil in, a chi a. (Siloam tuh, Sawl, chihna a hi)


¿“U̶su̶sãjariarũ̶mu̶ ti ñaboajaquẽne, Diore yirũ̶cu̶bu̶oriaviju̶ paia ĩna moatu̶jabetiboajaquẽne, rojose yirã me yirãma ĩna”, Moisés ñamasir'i ĩ yiucamasirere masiritiatique mu̶a? 	 Ahihkeileh, Khawlniin Pathian biakina siampu omten Khawlni a hihthang ua leng siamtanin a om jel uh chih dan thu ah na simkei ua hia?


Daquerã, gãjerã rãca ajeru̶amenare bajiro yirã ñarãja. Ĩna ajeritũcuroju̶ rujicõari, gãjerãju̶are, ado bajiro ĩnare gotirujirãma: “ ‘Basavariquẽnato mani’ yirã, mu̶are jutibosaboabu̶ yu̶a. To bajiro yu̶a yiboajaquẽne, basabeju̶ mu̶a. To bajiri, ‘Rijariarãre bu̶cu̶rã ĩna oticatore bajiro su̶tiriose boca otiru̶arãja mu̶a, yu̶a basañarone’ yiboabu̶ yu̶a. To yu̶a yiboajaquẽne, otibeju̶ mu̶a”, ĩnare yigotirãma, ĩna rãca ajeru̶amenare. 	 Naupang dawlmuna tua, Tamngai hon tumsak unga, lam lou uchina; kap huphup unga, nou lah kaptuan lou uchina, chia, kichi tuah bang ahi uh.


Yu̶re ajitirũ̶nu̶cõa ñaronare, õ vecaju̶ yu̶ tu̶ju̶ yu̶re ĩna rotibosarotire yiru̶cu̶ja yu̶. Yu̶ jacu̶re quẽnaro ajitirũ̶nu̶ tu̶jabeticõari, ĩ tu̶ju̶ ĩre yu̶ rotibosarũgũrore bajiro yu̶re rotibosarũgũru̶arãma ĩna quẽne. 	 A vualzoupa tuh ka laltutphah tungah ka kiangah ka tu sak ding, kei leng ka vualzou a, laltutphah tunga ka Pa toh ka tut bangin.Saptuamte kianga Kha thugen tuh bil nei peuhin ja uhen, a chi, chiin, a chi.


No bojarã, Dios ĩ roticõacacu̶re rojose yu̶re ĩna ñagõro bero, su̶tiriticõari, Diore ĩna sẽnijama, rojose ĩna yisere masirioru̶cu̶mi. To bajiboarine, Esp'iritu Santo ĩ masise rãca moagũ̶re, “Satanás ye rãca moami” ĩna yitud'ijama, Esp'iritu Santoju̶are rojose yirã yirãma. Tirema gajerodo ti ñacoaboajaquẽne, masiriobetiru̶cu̶mi Dios —ĩnare yicami Jesús. 	 Huan, kuapeuh Mihing Tapa kalh tuh a kalhna uh ngaihdamsak ahi ding: kuapeuh Kha Siangthou hilhial kalh jaw huai a kalhna uh, tu damsung in leng, hun hongtung ding ah leng, ngaihdamsak a hikei ding.


Gaje vãme mu̶a ñagõru̶a tu̶oĩajama, u̶jarã ĩna rẽjaroju̶ vacõari, quẽnaro tire gotiroti ñaja. 	 Thil dang buaina nei him na hih uleh, kikhopna ngeina ah a lem ding uh.


To bajiro ĩ yirone, ado bajiro ĩre cu̶dicami Jesús: —¿Socabetiboatime mu̶? Ñamasusere riojo mu̶re gotiaja yu̶: Gãjabocu̶ ĩ ñagõroto rĩjoro idiaji, “Jesúre ĩre masibeaja yu̶”, yiru̶cu̶ja mu̶ —Pedrore ĩre yicami Jesús. 	 Jesun a dawnga, Keimah jiakin na hinna na pai ding maw? Chihtaktakin, chihtaktakin kon hilh ahi, nang thum vei non kitheihmohbawl main, ak a khuang kei ding.


To bajiro ĩ yiavasãrone, —¡Avasãbesa! —ĩre yiyujarã masa. To bajiro ĩna yiboajaquẽne, bu̶tobu̶sa avasãñuju quẽna: —U̶ju̶ David ñamasir'i jãnami “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõar'i ñaja mu̶. Yu̶re ĩamaiña —Jesúre ĩre yiavasãñuju. 	 Huan, mi tampiin dai dingin a tai ua; himahleh aman, David Tapa, ka tungah zahngai ve, chiin, a kinak kou semsem a.


Ti ocaruyuro bero, ĩaboayujarã. El'iare, Moisére quẽne, ĩnare ĩabu̶jabesujarã. Jesús sĩgũ̶ne ñañuju ĩ yuja. 	 Huan, kintakin a kim vel a en ua, amau kiangah Jesu kia lou kuamah a muta kei uh.


“Dios yarã ñari, Cristore ajitirũ̶nu̶mena rojose ĩna yisere ĩabeserona ñaja mani” yimasirã ñaboarine, ¿no yirã ñamasuse mere mu̶a rojose gãmerã yisere oca quẽnomasibeati mu̶a? Mu̶a masune oca quẽnomasicõarãja. 	 Ni sagih ni masapenin mi chihin, vualjawlna na muh bang jel un koih khol chiat unla; ka hong chianga thohlawm lakkhawm himhim a om louhna dingin.


Tocãrãcajine mu̶a moare cu̶tisere mu̶a yijama, gãmerã ñagõjaimenane, variquẽnase rãca yirũgũña mu̶a. 	 Dawngdawng lou leh phunphun louin thil bangkim hih un:


To bajiro ĩnare yi vacõari, u̶jarã rĩjoroju̶are ĩnare ũmato ejayujarã ĩna. Ĩna ejaro ĩacõari, ado bajiro ĩnare yiyuju paia u̶ju̶: 	 Huan, a honpi tun tak un, vaihawmmite maah a dingsak ua. Huan, siampu lianpenin, a kiang uah,


Ĩna rãca ñacõari, Jesús ĩ masune ĩnare ĩ gotimasiosere ajicõari, “Diore gotirẽtobosagu̶, Cristo ñaami”, yitu̶oĩacama jãjarãbu̶sa. 	 Huan, mi dang tampiin amah thu jiakin a gingta sam ta uhi.


To bajiro ĩre ĩ yigotiboajaquẽne, ado bajiro ĩre cu̶diyuju Jesús: —Yibeaja yu̶. Ado bajiro gotiaja Dios oca masa ĩna ucamasire: “Mani u̶ju̶ Dios sĩgũ̶rene, ‘Yu̶ u̶ju̶ ñamasugũ̶ ñaja mu̶’ ĩre yirũ̶cu̶bu̶ocõari, cu̶dire ñaja”, yigotiaja Dios oca masa ĩna ucamasire —Satanáre yicu̶diyuju Jesús. 	 Huan, Jesun a kiangah, Toupa na Pathian na biak dinga amah kia na na sep ding ahi, chih gelh ahi, a chi a, a dawng a.


Gamaliel vãme cu̶tigu̶, ĩna rãcagu̶, Dios ĩ rotimasirere gotimasiorimasu̶ ñañuju ĩ, masa ĩna rũ̶cu̶bu̶ogu̶. Vũ̶mu̶rũ̶gũ̶cõari, —Pedro, ĩ babarãre ĩnare bucõaña —yiyuju, gãjerã u̶jarã rãca ñagõru̶. 	 Himahleh, vaihawmte lakah, a min Gamaliel, Pharisai, Dantheimi, mi tengteng laka minthangpi mi khat a dinga, tua mite khah takdih ding thu a pia a.


Ñamasusere riojo mu̶are gotiaja yu̶: Yu̶ cõarãre ajitirũ̶nu̶rãma, yu̶re quẽne ajitirũ̶nu̶ru̶arãma. No bojarã yu̶re ajitirũ̶nu̶rãma, yu̶re cõacacu̶re quẽne ajitirũ̶nu̶ama —yu̶are yicami Jesús. 	 Chihtaktakin, chihtaktakin, kon hilh ahi, Kuapeuh ka sawl kipahpih tuh, keimah honkipahpih ahi; kuapeuh kei honkipahpih tuh, honsawlpa kipahpih ahi, a chi a.


Jesúre ĩre ĩamasicõari, guaro ĩ gagu̶ Simónre ĩre jigu̶ vacoacami. Ĩre bu̶jacõari ado bajiro ĩre gotiyuju: —“Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõagũ̶, Cristo mani yitu̶oĩayuñarũgũgũ̶re ĩamu̶ yu̶ yuja —ĩre yiyuju Andrés. 	 Aman a masapenin amah unau Simon a mu a, a kiangah, Messia ka muta uh, a chi a, (Huai tuh Kris chihna ahi).


Mani ruju̶ ti bajiyayiboajaquẽne, mani u̶ju̶ Cristore ĩ catioriarore bajirone manire quẽne ĩ masise rãca catioru̶cu̶mi Dios. 	 Na hih peuhmah uh itnaa hih hi vek hen.


Jesús, oco rãca Juanre ĩ bautizarotiro bero, yucú̶ manoju̶ ĩre ũmato vasuju Esp'iritu Santo, “Satanás ĩ bojarore bajiro rojose Jesúre ĩre yirotiĩato” yigu̶. 	 Huaikhitin Jesu tuh diabol khema om dingin gamdai ah Kha pi lutin a omta a.


Quẽna ado bajiro ĩnare gotiyuju Jesús: —Diore yirũ̶cu̶bu̶orãma, adi macaru̶cu̶roayere bu̶to bojatu̶oĩamenama, “Dioju̶a ñaami ñamasugũ̶” yitu̶oĩarã ñari. 	 Khuamahin heutu nih na a sem kop theikei; khat huain khat a it dinga; a hihkeileh, khat gumin khat a simmoh ding. pathian leh sum na na sem kop theikei ding uh.


Mu̶a rẽjariviriju̶, to yicõari mu̶a ya viriju̶re quẽne, yu̶re ĩna sĩaru̶asere güibecu̶, mu̶are ejarẽmoru̶, yu̶ masiro cõro Dios ocare mu̶are gotimasiorũgũcaju̶ yu̶. 	 Toupa na ka sem hi; huchibangin a phatuam ding thu na kiang uah bangmah im ka neikeia, vantang lakah bang, in tengah bang thu kon hilh jel,


Gãjerã rãca quẽnaro mani ñaru̶ajama, mani yimasiro cõro quẽnaro yiroti ñaja. To bajiro mani yisere ĩacõari, “Gãjerã quẽne jãjarã Dios ĩ bojarore bajiro yirã ñato” yirã, ĩnare yiejarẽmoru̶arãma. 	 Diktatna gah tuh kituahna bawlte kituahna tuh ahi.


To ĩ yiro bero, ado bajiro Jesúre sẽniĩacami Pedro: —Yu̶ u̶ju̶, sĩgũ̶ mu̶re ajitirũ̶nu̶gũ̶ ñaboarine, yu̶re rojose ĩ yijama, ¿nocãrãcaji masu ĩre masiriogu̶ti yu̶? ¿Cojomo cõro gaje ãmo ju̶a jẽnituaro ñarirãcajine ĩre yu̶ masiriojama, quẽnarojari? —Jesúre ĩre yicami. 	 Huailai in Peter a hongpai a, a kiang ah, Toupa, ka unau in bangzahvei ahia ka tungah khial leh ka ngaihdam ding? sagihvei tan in ahi diam? A chi a.


Jud'io masaju̶ama, Dios ĩ rotimasire masa ĩna ucamasirere cu̶orã ñaboarine, to yicõari, circuncisión yiecoriarã ñaboarine, Diore quẽnaro cu̶dimenaja mu̶a. Gãjerã masa circuncisión yiecobetiriarã ñaboarine, Dios ĩ roticũmasirere masibetiboarine, ti yirore bajiro yirã ñarãma. To bajiro bajirã ñari, mu̶are jud'io masare ĩacõari, “Rojose yirã ñaama”, mu̶are yiĩaru̶arãma. 	 Huan, amau saa zeksum louhin dan a zuih kim uleh, nang, danthu gelh leh zeksum nei ngala, dana talekpa a honmohpaih kei ding ua hia?


“Dios ocare ajirũ̶cu̶bu̶obecu̶ ñañumi”, ĩre yimasiaja mani, ado bajiro ĩna bajimasire ñajare: Ĩ jacu̶ ĩ bajirocaroto rĩjoro, “Ĩ gagu̶ ñaja mu̶. To bajiri quẽnaro mu̶re yiru̶cu̶mi Dios”, ĩ jacu̶ ĩ yisere ajiru̶amasiboayuju Esaú. “Jẽre mu̶ bediju̶are gotiyuja yu̶” ĩ yisere ajicõari, bu̶to otiboarine, “Quẽnaro yiru̶cu̶ja” Dios ĩ yirere bu̶jabetimasiñuju Esaú. 	 Huainung in vualzawlna tuh gouluah a ut inleng, khitui kekawm in phatuamngai takin zawng mahleh, kisikna hun amuh louh ziak in paih in a awmta chih na thei ngal ua.


Diore bajiro quẽnase yirã me ñaboarine, mu̶a rĩare quẽnaro yaja mu̶a. To bajiri tire masicõari, ado bajiro Diore yimasiaja mani: “No bojarã Esp'iritu Santore cu̶oru̶arã, mani jacu̶ õ vecagu̶re ĩna sẽnijama, ĩnare cõaru̶cu̶mi”, yimasiaja mani —ĩ buerimasare yiyuju Jesús. 	 Huchiin, nou migilouin bawn noumau tate thil hoih piakna dan na theih uleh, na Pa uh vana omin a ngente Kha Siangthou pe natel in chia: a chi a.


Diore ajimena Dios ĩ cõagũ̶ Esp'iritu Santore masibeama ĩna. To bajiri ĩna u̶su̶riju̶re ĩre sãjarotimasibeama. Mu̶a rãca ĩ ñajare, ĩre masirã ñaja mu̶ama. Mu̶a u̶su̶riju̶re ñacõarũgũru̶cu̶mi. 	 Khovelin huai a nei theikei hi, amah amuh louh a, a theih louh behlap jiakin; nou tuh amah na thei ua, na kiang uah a om gige ngala, noumau ah a om ding ahi.


To bajiro ĩna tu̶oĩajama, ĩna vadiveoria sita tu̶oĩarã me yiyuma. Ĩna vadiveoria sita rẽtoro quẽnari sita õ vecaju̶ Dios ĩ ñaroju̶ varu̶a tu̶oĩarã yimasiñujarã ĩna. To bajiro tu̶oĩarã ĩna ñajare, “Yu̶ne ñaja ĩna rũ̶cu̶bu̶ogu̶; yu̶ yarã ñaama ĩna”, yivariquẽnamasiñuju Dios. To bajiro yigu̶ ñari, ĩna ñaroti macare ĩnare quẽnobosayumi. 	 Himahleh, tun bel gam hoihjaw sem deih ana hi ua, huai tuh vana om ahi; huchin Pathian, a Pathian uh chiha om tuh a zum kei hi; amau dingin khopi khat anangaihtuahsakta ngala.


To bajiri Dios ĩ bojarore bajiro quẽnasere yitu̶jabetiroti ñaja manire. Tire mani yitu̶jabetijama, “To cõrone quẽnaro yiru̶cu̶ja” Dios ĩ yiriarũ̶mu̶ ti ejaro, quẽnaro manire yiru̶cu̶mi. 	 Huchiin, thil hoih hih chimtak kei ni; i lungkiak keileh a hun takah i at ngei ding ahi ngala.


To bajiro ĩna yiñariju̶re ĩ macu̶ ñasu̶ogu̶ju̶ama, veseju̶ne bocañacõagũ̶mi. To bajiñaboacu̶, tudiacu̶mi yuja. Tudiacu̶, ĩ ajicõñarũtu vajama, to basa ocaruyu ñarãma ĩna. 	 Huan, a tapa upa jaw lou ah a oma; huan, in a hong tun kuanin bangpeuh tum ging leh lam husa a zata a.


Yu̶re macaru̶arãja mu̶a. To bajiboarine yu̶re bu̶jabetiru̶arãja mu̶a. Yu̶ ñaroju̶re no bajiro yi vamasibetiru̶arãja mu̶a —masare ĩnare yigoticami Jesús. 	 nou non zong ding ua, non mu kei ding uh; ka ommna ah leng na hong theikei ding uh, a chi a.


To bajiro ĩ yicudiriarũ̶mu̶ri bero, Capernaum vãme cu̶ti macaju̶ tudiejayuju Jesús quẽna. Ĩ ñarũgũriviju̶re ĩ tudiejasere ajiyujarã masa. Tire ajicõari, ĩ tu̶ju̶ rẽjañujarã ĩna. Jãjarã ĩna ñajare, vi jũ̶mu̶coasuju ti. Noju̶a rũ̶gõriaju̶ mañuju. Soje tu̶ quẽne, noju̶a rũ̶gõriaju̶ mañuju. To ĩna bajirone, vi jubeaju̶ Dios oca ĩnare gotimasio ñañuju Jesús. 	 Huan, ni bangzah hiam nungin Kapernaum khuaa a honglut nawn leh, in ah a om chih thu a hongthangta a.


“Abraham ĩ cu̶dirotire gotibecu̶ne, ‘Masa jedirore quẽnaro yiru̶cu̶ja’ Dios ĩ yijama, ¿no yigu̶ beroju̶ Moisére ĩre roticũmasiñujari Dios?”, yitu̶oĩarãja mu̶a, sĩgũ̶ri. To bajiro yitu̶oĩarãre ado bajiro cu̶diaja yu̶: “ ‘Cu̶dijeomasibeaja; rojose yijairã ñaja mani’ yimasiato masa” yigu̶, ĩ rotimasirere cũmasiñuju Dios. “To bajiro tu̶oĩarũgũru̶arãma, Abraham jãnami su̶orine masare quẽnaro yu̶ yirotirũ̶mu̶ ti ejaro”, yitu̶oĩamasiñumi Dios. Ĩ masune, ĩ rotimasirere Moisére gotibetimasiñuju. Ĩ tu̶ana ángel mesare Moisére gotirotimasiñuju. Ĩna gotisere ajicõari, jud'io masaju̶are gotirẽtomasiñuju Moisés quẽna. 	 Ahihkeileh, bangchithua dan tuh om ahia leh? Chisuan, thuchiamna tuh, a hongom masiah tatleknate jiakin behlapin a oma, angelte zanga palai khuta hihkip ahi.


To bajiro ĩna gãmerã yisere ĩamasicõari, sĩgũ̶ daquegu̶re jicõari, ĩ tu̶ju̶ ĩre rũ̶gõrotiyuju Jesús. 	 Huchiin, Jesun a lungtang ua a ngaihtuah uh a theia, naupang neu khat a kaia, a sik ah a omsaka, a kiang uah,


Ado bajiroju̶a bajirã ñaru̶arãma: No bojase ĩna yiroto rĩjoro, quẽnaro tu̶oĩacõari yirã ñaru̶arãma. To yicõari, ĩna ya vi ejarãre quẽnaro yirã, no ĩna bojaro ĩna vacudijaquẽne, masare ĩamaicõari, quẽnaro ĩnare yivariquẽnarã ñaru̶arãma. To yicõari, Diore quẽnaro yirũ̶cu̶bu̶orã ñaru̶arãma. Rojosere yiru̶arã ñaboarine, tire yimena ñaru̶arãma. 	 mi kipahpih dan siam, hoihlam deih, lungsim diktak, midiktat, misiangthou, kidekthei mi hizaw ding ahi;


To ĩ bajijare, bare jeorimasare ado bajiro ĩnare yigu̶mi u̶ju̶. “Ĩ gu̶bori, ĩ ãmorire quẽne siacõari, rẽtiaroju̶ ĩre rocacõaña. Toju̶ ñacõari, bu̶to rojose tãmu̶ogũ̶ ñari, guji põguẽ, oti, yiru̶cu̶mi”, ĩnare yigu̶mi u̶ju̶, bare jeorimasare. 	 Huan, kumpipa'n a sikhate kiang ah, A khut leh a khe gak unla, polam mial ah paikhia un; huailai ah kah leh hagawi a om ding, a chi.


Mu̶ buerã tu̶ ĩre ãmiejaboabu̶ yu̶. Ĩ u̶su̶ju̶re sãñagũ̶re vãtire burocamasimema ĩna —Jesúre yicami. 	 Huan, na nungjuite kiang ah ka honpi a, a hihdam theikei uh, a chi a.


U̶jarãre ñamasurã ĩna ñaru̶aboasere ĩnare ñarotibeticõari, ñamasumenaju̶are, “Ñamasurã ñato”, yiyumi. 	 A laltutphah ua lal tute a kai khia a, nam tomte tuh a pahtawita a.


—Quẽnaro ajiya mu̶a. Jerusalénju̶ vana bajiaja mani. Toju̶ mani ejaro, Dios ĩ roticõacacu̶re, sĩgũ̶ yu̶re ĩsirocaru̶cu̶mi, paia u̶jarãre, to yicõari, Dios ĩ rotimasire gotimasiorimasare. Ĩnaju̶a, “Ĩre sĩaroti ñaja”, yu̶re yiru̶arãma. To yicõari, romano masare yu̶re ĩsiru̶arãma. 	 Ngai dih ua, Jerusalem khua ah hohtou ding i hi ua; Mihing Tapa siampu liante leh laigelhmite kianga matsakin a om ding; huan, amau si dingin a tungah thu a hihpuk ding ua, Jentelte kiangah a pe ding uh;


To yigajanocõari, masa yujeriavi gũ̶tavi mame ĩ quẽnorotiriaviju̶ ĩ ruju̶rire cũñuju. To yicõari, ti vi sojere gũ̶tane tũnuo bibecũ, vacoasuju. 	 A han thak, suang khuakkuak ah a sial a; han kongkhak ah suang lian pi in a delh a, a paita.


To bajiri, “Dios ĩ bojarore bajirone yato ĩ” yirã, Diore yu̶re sẽnibosaya. Dios ĩ bojase jediro yirũgũaja yu̶. To bajiro yigu̶ ñari, tu̶oĩarejaibecu̶ne ñacõaja yu̶. 	 Hon thumsak un; bangkima diktat taka awm tuma, sia leh pha theihna siangtak nei ka hi uh chih diktak in ka kithei ngal ua.


—No bojagu̶ yu̶ buegu̶, ĩ jacu̶re, ĩ jacore, ĩ manajore, ĩ rĩare ĩ mairo rẽtobu̶saro yu̶re maigũ̶mi. To bajicõari, catiquẽnagũ̶ ñagũ̶ quẽne, rijaye tãmu̶o gajajuagu̶ ñaboarine, yu̶re maigũ̶mi. 	 Kuapeuh ka kianga hongin, a pa, a nu, a ji, a tate, a unau a sanggamnu, leh amah hinna nangawn toh a huat keileh ka nungjui ahi theikei ding.


Jasón ĩnare bocaãmiñumi ĩ ya viju̶. Ĩna jedirone, U̶ju̶ César ĩ rotisere ajirũ̶cu̶bu̶omena ñaama. “Gãji ñaami mani u̶ju̶, Jesús vãme cu̶tigu̶”, yirũgũama ĩna —yiavasã gotiyujarã ĩna. 	 Jasonin a nazintun viala; hiaite tengteng tuh, A min Jesu, kumpipa dang a om chiin, Kaisar thu kalhin a om uhi, a chi ua.


Quẽna gaje queti ado bajiro ĩnare gotiyuju Jesús: —Sĩabusuoriare jẽocõari, sotu̶ne tiare mubu̶amenaja mani. Tiare jẽocõari, “Ñajediro ti vianare ũ̶ju̶busuato” yirã, vecaju̶ jeorãja mani. Tire bajiro bajiaja yu̶ gotimasiose. “Ajimasibeticõato masa” yigu̶ me, to bajise ĩnare gotiaja yu̶. “Quẽnaro riojo ajimasiato masa” yigu̶, gotirũgũaja. 	 Huan, amahmahin, a kiang uah, Khawnvak a koihnaa koih lou a, loh nuai hiam, lupna nuai hiam a koih dingin a honla ngei ua hia?


Yu̶ mairã, Cristo ĩ gotiroticõasu̶oriarã ĩna yigotimasiorere masiritibesa mu̶a. 	 Himahleh, deihtakte aw, noujaw i Toupa Jesu Kris sawltakten thu a genkholhte uh theigige un;


Jesús ĩ ejasere ĩacõari, sĩgũ̶, ado bajiro ĩre sẽniñuju: —Gotimasiorimasu̶, yu̶ macu̶re ĩamaiña mu̶. Sĩgũ̶ne ñagũ̶ ñaami. 	 Huan, ngaiin, mipi lakah mi khat a kikoua, Sinsakpa, ka tapa en dingin ka honngen ahi, ka tapa neihsun ahi ngala.


Tiju̶ bero, rotirã ĩna rujiri cũmurorire ĩacaju̶ yu̶. Ti cũmuroriju̶ rujirãre quẽne ĩacaju̶ yu̶. Ĩna ñacama masa rojose ĩna yisere ĩacõari, “Ado bajiro yirã ñari, rojose tãmu̶oru̶arãja” ĩnare yirona. “To bajiro yiru̶arãja mu̶a”, ĩnare yicũñumi Dios. To bajicõari, Jesúre ajitirũ̶nu̶ tu̶jabeticõari, ĩ ocare ĩna gotimasio tu̶jabetijare, ĩna ãmu̶arire jasurereacama. To bajiro yiecorã ñacama güiogu̶re, to yicõari, ĩre bajigu̶ ĩna quẽnorujeocacu̶re quẽne rũ̶cu̶bu̶obeticana. To yicõari, ĩ vãmere ĩna riovecarire, ĩna ãmorire quẽne ucatu ecobeticana ñacama. Ĩna ãmu̶ari jasurereacana ñaboarine, tudicaticõari, õ vecaju̶ mil cũ̶mari Cristo rãca rotirona ñacama ĩna. 	 Huan laltutphahte leh a tunga tute ka mutaa, akiang uah vaihawmna piakin a omta a: huan Jesu thu theihsakna jiak leh Pathian thu jiaka a lu uh sat tana omte kha tuh ka mu a, huaite tuh gamsa leh a lim be loute, a tal ua leh a khut ua achiamtehna neiloute ahi ua; huan amau tuh a honghingta ua, Kris toh kum sang khat vai a hawmta uhi.


Gãjerã rojose mu̶are ĩna yiboajaquẽne, yu̶re ajitirũ̶nu̶cõa ñaja mu̶a. Yu̶re ajitirũ̶nu̶rã mu̶a ñajare, rojose mu̶are yama. To bajiro ĩna yiboajaquẽne, yu̶re ajitirũ̶nu̶ tu̶jabeaja mu̶a. 	 Huan thuakzohna neiin, ka min jiakin na thuak teiteia, huchiin na bah kei hi.


“ ‘Mani ñicu̶a Dios ĩ rotimasirere ĩna ajitirũ̶nu̶rũgũmasire rẽtoro quẽnamasuse ñaja’ mani yitu̶oĩamasirotire yiro bajiyuja”, yimasiaja mani. “Mani ñicu̶a, tirũ̶mu̶ju̶ ĩna yirũgũmasiriarore bajirone mani quẽne, rojose mani yisere, ‘Manire masirioato Dios’ yirã, paire mani soemu̶oroticõa ñajama, Dioju̶a ĩ ĩajama, ‘Rojose maja ĩnare’ manire yiĩabeticõa ñagũ̶mi”, yimasiaja mani. 	 (huai tuh tulai hun genteh na ahi). Huai bang jelin thilpiak leh kithoihnate leng a lan jel uh, a hihhangin huaiten sia leh phatheihna lam ah a bemi a hihkim theikei hi:


To bajiro ĩnare ĩ yiro bero, Jerusalénju̶re ju̶aãmocãrãcarũ̶mu̶ cõro ñacõari, Cesarea macaju̶re tudiasuju Festo. Ĩ ejabusuorirũ̶mu̶ne oca ĩna ñagõquẽnoriju̶ju̶ rujicõari, Pablore ĩre jicõañuju ĩ. 	 Huan, a lak uah ni giat hiam, ni sawm hiam val a tam keia, Kaisaria khua ah a paikhe sukta; huan, a jingin thukhenna tutphah ah a tua, Paula honpi dingin thu a pia hi.


To bajiro ĩ yisere ajicõari, fariseo masa tu̶ju̶re ĩabecu̶ ñaboar'ire ĩre jiasujarã ĩna. 	 Huai maa mittopa tuh Pharisaite kiangah a honpi ua.


To ĩ yisere ajicõari, ado bajiro yu̶are cu̶dicami Jesús: —Riojo mu̶are gotiaja yu̶. Cojorũ̶mu̶ adi macaru̶cu̶ro ti jediro quẽna tudiquẽnoru̶cu̶mi Dios. To bajiro ĩ yirirũ̶mu̶ yu̶, Dios ĩ roticõacacu̶, rũ̶cu̶bu̶oriaju̶ rujiru̶cu̶ja yu̶, rotigu̶agu̶. To cõrone mu̶a quẽne yu̶re su̶yarã, ju̶aãmo cõro, cojo gu̶bo ju̶a jẽnituaro ñaricũmurorire rujiru̶arãja mu̶a. To yicõari, mani yarã, jud'io masa, ju̶aãmo cõro, cojo gu̶bo ju̶a jẽnituarirãcu̶ ñarã masatubuarire rotiru̶arãja mu̶a. Yu̶re ajitirũ̶nu̶rãre, to yicõari, yu̶re ajitirũ̶nu̶menare ĩabesemasiru̶arãja. 	 Huan, Jesu'n a kiang ah, Chihtaktakin ka hon hilh ahi, Khovel thakna ah, Mihing Tapa a thupina tutphah a a tut chiang in, nou kei hon juite, Israel nam sawm leh nihte vaihawm in, laltutphah sawm leh nih ah na tu sam ding uh.


Cojo cũ̶ma me gajerori ñacudiboacu̶, Jerusalénju̶re ejamasimu̶ yu̶, yu̶ yarã sĩgũ̶ri maioro bajirãre ĩnare gãjoa ĩsigũ̶. To yicõari, Diore rũ̶cu̶bu̶ogu̶ ñari, paiare vaibu̶cu̶rã sĩaroticõari, ĩnare soemu̶orotigu̶ bajimasimu̶ yu̶. 	 Huan, kum tampi nungin ka chipihte kiangah thilpiak ding leh sagoh ding hontawiin ka honga;


Idiarã muijua sore baba cu̶tiñaboa, so ya viju̶ tudicoasuju Mar'ia. 	 Huan, Mari kha thum khawng a kiang ah a oma, huan, a in lamah a pai nawnta.


Ñajediro rojose mani tãmu̶ose ti ñaboajaquẽne, manire ĩ ejarẽmocõa ñajare, “Manire bu̶to maicõa ñaami”, yitu̶jabetiru̶arãja mani. 	 Khen lou hial ding, huaite tengtengah, honitna jiakin, vualtungtuangte sanga tungtuang jaw i hi hi.


Gajeye jairo ñaboaja, mu̶re yu̶ gotiru̶ase. Moare jaibu̶sagu̶ja mu̶. To bajiboarine gaje vãme mu̶re gotiru̶aja yu̶. Tire ajiya mu̶ maji. 	 Abang abang hitaleh, nang adia chimtakhuai lua hih ka ut kei hi, na migitnain thu kam khat ahihleh honngaihkhiaksak dingin ka honngen ahi.


—Oteriayucú̶ri, rica mani yucú̶rire bajiro bajiaja mu̶a. Rica manijare, quẽareacõari, soereariarore bajiro yiru̶cu̶mi Dios. Tire bajirone yiecoru̶arãja mu̶a quẽne, mu̶a tu̶oĩavasoabetijama. ¡Quẽnase mu̶a yibetire ĩacõari, jeame yatibetimeju̶ mu̶are rearu̶cu̶mi Dios! —ĩnare yiyuju Juan. 	 Tua kipanin heipi sing bul tengah a koih ta uh; huchiin, sing chih gah hoiha gah lou peuhpeuh a phuk ua, mei ah a pai lut jel uh.


To yu̶a yirone, —¡Cũmua riojojacatu̶are bajiu̶re rocaroaya mu̶a! To bajiro mu̶a yijama, vai sĩaru̶arãja mu̶a —yu̶are yicami Jesús. To ĩ yirotirore bajirone yicaju̶ yu̶a. Jãjarã vai ĩna sãjajare, no yi tũ̶amu̶o sãtĩmabeticaju̶ yu̶a. 	 Huan, aman a kiang uah, Long sik taklamah len pai le uchin khenkhat na man ding uh, a chi a. Huan, a pai ua, ngasa tam jiakin a kai khe zouta kei ua.


“Jesúre ĩ catioro bero, tudirijabetiru̶cu̶mi” yigu̶, quẽna gajeju̶ ado bajiro yimasiñumi Dios: “Davidre yu̶ goti rĩjoro cu̶ticatore bajirone quẽnaro mu̶are yiru̶cu̶ja yu̶ yuja”, yimasiñumi Dios. 	 Muatna muna pai nawn lou dingin Pathianin amah misi akipan a kaihthoh dingdan thu sehsa bangin a gen, David kianga hehpihna ka chiamte nangmah ka honpe ding, chiin.


Cristo oca ti gotirore bajiro mu̶a cu̶dirotiju̶a ñaja ñamasuse. Mu̶a tu̶ju̶ yu̶ vajama, yu̶ vabetijaquẽne, ado bajiro mu̶a yisere ajiru̶aja yu̶: “Cristo ocare ajicõari, sĩgũ̶re bajiro tu̶oĩarã ñaama ĩna. To yicõari, ‘Cristore ajitirũ̶nu̶ato gãjerã quẽne’ yirã, ĩ ocare tocãrãcarũ̶mu̶ne gotimasioama ĩna” yu̶re ĩna yigotisere ajiru̶aja yu̶. 	 Na omdan uh Kris tanchin hoih toh kituak sak photphot un; honga, nou hongmua, ahihkeileh ka om louha leng kha khata na din kipdan uh leh lungsim khat neia tanchin hoih thuginnaa na pan dan uh, na tanchin uh ka jak theihna dingin.


Ĩna bautizarotiboajaquẽne, fariseo masa, Dios ĩ rotimasire gotimasiorimasa quẽne, Juan ĩ gotisere ajicõari, “Bajibeaja ti”, yitu̶oĩañujarã ĩnaju̶ama. Dios ĩ bojasere yiru̶abesujarã. To bajiri Juanre bautizarotibesujarã ĩnama. 	 Pharisaite leh dan theimiten bel a kianga baptisma natangsa ahi kei ua, amaua dinga Pathianin a hoih dia a sehsak tuh a deih kei uh.


Diore yirũ̶cu̶bu̶oriaviju̶ ñacõari, gãjoa jairã gãjoa sãriaju̶ju̶re gãjoa ĩna sãñasere ĩañuju Jesús. 	 Huan, A dak khia a, mi hauten sumkholnaa sum a khiak lai uh a mu a.


Yu̶re ajitirũ̶nu̶rã jediro, Esp'iritu Santo su̶orine mu̶are yu̶ gotisere mu̶a ajimasiru̶ajama, quẽnaro tu̶oĩato —yigoticami yu̶re ruyuaĩocacu̶. 	 Saptuamte kianga Kha thugen tuh bil nei peihin ja uhen, a chi, chiin.


Cojojacatu̶a, mu̶a vayujuare ĩ jajama, gajejacatu̶are quẽne ĩre jarotiya. Sĩgũ̶, mu̶a sudirore joeagarore ĩ veaãmijama, jubeagarore quẽne ĩre veaĩsicõaña. 	 Biang langkhata honbengpa tuh a lehlam leng dohin; huan, na puan honlaksakpa kiangah na puannak leng it ken.


To bajiro ĩna tu̶oĩasere ĩamasicõari, ado bajiro ĩnare gotimasiocami Jesús: —Cojo sitana rotirimasa ĩna gãmerã quẽajama, ĩna masune gãmerã sĩayayirã yirãma. To bajirone bajiroja cojo macanare quẽne, cojo vi ñarãre quẽne. 	 Huan, Jesun a ngaihtuahte uh a natheia, a kiang uah, Koi gam leng amah kidoua mangthang nak; koi khua leng, hiam, koi inkuan khat leng amah kidou tuh, a ding khosuak kei ding.


To ĩ yijare, ajimasicaju̶ yu̶a yuja. “ ‘Fariseo masa, saduceo masa, “Pan vauvato” yirã ĩna vu̶osere quẽnaro ajicõĩaña’ yu̶are yigu̶, ‘Ĩna gotimasioseju̶are quẽnaro ajicõĩamasiña, “Ĩnare bajiro bajimavisiarobe” yirã’ yire ũnire yu̶are gotimasiogũ̶ yiboayujari Jesús”, yiajimasicaju̶ yu̶a yuja. 	 Huaitak in tanghou silngou lak a pilvang ding in a sawlkei a. Pharisaite leh Saddukaite thulhilhna lak a pilvang ding in amau a sawl jaw chih a hon theita uh.


To bajiri tirũ̶mu̶ju̶ paia u̶jarã ĩna yisu̶oadimasire ũnire yigu̶, Cristo quẽne rojose mani yisere “Masirioato Dios”, manire yisẽnibosarũgũgũ̶ ñagũ̶mi. Cristo ñañumi masa rojose ĩna yirore bajiro yibecu̶. Quẽnase rĩne yigu̶ ñañumi. To bajiro bajir'i ĩ ñajare, Dios ĩ ñaroju̶, “Rẽtoro ñamasugũ̶ ñaru̶cu̶ja mu̶” Dios ĩ yir'i ñagũ̶mi. 	 Huchibang Siampu Lianpen, misiangthou, zulhzau lou, ninbanglou, khialte laka omtuam, vante sang a tungnung zaw a, siam, tuh eia ding in a kilawm him hi.


“Pablore, gãjerã tubibe ecoriarãre quẽne, Italia vãme cu̶ti sitaju̶re ĩnare cõato mani”, yicama ĩna. To yirã ñari, Julio vãme cu̶tigu̶re, —Ĩnare ũmato vasa —ĩre yicama. Roma macana surarare U̶ju̶ César ĩ beseriarãre rotigu̶ ñacami Julio. 	 Huan, Itali gama longa pai ding thu a hihpuk tak un, Paula leh henta dang kuate hiam Awgasta pawla mi sepaih zaheutu a min Julia a kemsak ua.


Tire ĩacõari, no yimasibesujarã ĩna. —¿Ñimu̶ ũgũ̶ masu̶ ñati ãni? Minore to yicõari, sabesere quẽne ĩ tu̶jarotijama, ĩre ajiaja —gãmerã yiyujarã ĩna. 	 Huan, miten tuh lamdang a sa mahmah ua. Hiai mi, mi bang ahia, huih leh dil nangawnin a thu a man uh? a chi ua.


To ĩ yisere ajicõari, ado bajiro ĩre yiyuju Pedro: —Ãnoa jediro, mu̶re ĩna vaveoboajaquẽne, mu̶re vaveobetiru̶cu̶ja yu̶ma —Jesúre ĩre yiyuju. 	 Peterin bel a kiangah, A vek un lungkiain hontaisan mahle uh, ken jaw kontaisan kei ding, a chi a.


Diore ĩna sẽnigajanoro, sita nu̶ru̶añuju. Tirĩmarone, Dios ĩ cõagũ̶ Esp'iritu Santo, ĩ masisere ĩnare ĩsiñuju. To ĩ yijare, cojo vãme ru̶yabeto Dios ĩ bojarore bajirone güimenane, Dios ocare masare gotiyujarã ĩna. 	 Huan, a thum khit un a omkhawmna uh a honglinga, a vek un Kha Siangthouin a hongdim ua, hangtakin Pathian thu a hilhta uh.


Yu̶are mu̶re rũ̶cu̶bu̶orãre tubiberu̶, ejarimi —Jesúre ĩre yiyuju Anan'ias. 	 Huan, hiaiah leng na min lou peuhmah henna dingin siampu lalte kianga kipanin thu a mu a, a chi a, a dawng a.


To bajiro ĩ yirone, ado bajiro ĩre yicami Felipeju̶ama: —Yu̶a u̶ju̶, mu̶ jacu̶re yu̶are ĩoña mu̶. To mu̶ yicõaroju̶, “Riojo gotiami yu̶are”, yimasiru̶arãja yu̶a yuja —Jesúre ĩre yicami Felipe. 	 Philipin a kiangah, Toupa, huai Pa tuh kou hon ensak tanla, huchiin koudin a hun ding, a chi a.


Mu̶are quẽnarotirã, mani jacu̶ Diore, to yicõari, mani u̶ju̶ Jesucristore, ado bajise mu̶are sẽnibosaja yu̶a: “Quẽnaro ĩna ñarotire yirã, ĩnare ejarẽmoña”, mu̶are yisẽnibosaja yu̶a. 	 Hehpihna leh lemna i Pa Pathian leh Toupa Jesu Kris akipan nou ah om hen.


U̶su̶sãjariarũ̶mu̶ ti ñaro, fariseo masa u̶ju̶ ya viju̶re bagu̶ vasuju Jesús. Toju̶ ĩ ejaro, “Jesús, rojose yimi” u̶jarãre yi ocasãru̶arã, Jesúre quẽnaro ĩacodeyujarã ĩna, fariseo masa, Dios ĩ rotimasire gotimasiorimasa quẽne. 	 Huan, hichi ahi a, Khawlniin Pharisai vaihawmmi khat ina an ne dinga hoh in, a en khia ua.


Moisés ñamasir'i ĩ rotimasire ado bajiro yirotiaja ti: “To bajiro yirãrema gũ̶tane ĩnare reasĩaña”, yaja ti. Mu̶ma, ¿no bajiro tu̶oĩati mu̶? —Jesúre ĩre yicama. 	 Dan laibu ah, Mosiin hichibang mi jaw suanga denlup thu a honpia hi; nang bangchi na sa a? chi ua.


To bajiri ñamasurã mu̶a ñaru̶ajama, gãjerãre moabosaru̶arãja mu̶a. 	 kuapeuh na lak ua masapen hih ut tuh na nasem un a omlai ding ahi;


Ĩ macu̶ ñamasugũ̶re, adi macaru̶cu̶roju̶re ĩre cõagũ̶, ado bajise ĩre yiyumi: “Ángel mesa quẽne mu̶re rũ̶cu̶bu̶o jedicõaru̶arãma ĩna”, yiyumi Dios. 	 Huan, Tachil khovel a a pi lutnawn in, Pathian angelte tengteng inleng amah chibai buk uhen, achi a.


Ĩna ruju̶rire toose cõme gase ñacaju̶. Ĩna vu̶jama, bu̶to bu̶su̶caju̶. Gãmerã sĩaroana, caballo mesa jairo tũnuricori ĩna tũ̶avatore bajiro ocaruyucaju̶ ti. 	 Huan awmphaw, sik awmphaw hileh kilawm a nei ua; huan a kha jap ging uh kidouna lama sakol tampi tai dupdup, kidouna kangtalai tampi ging bangmai ahi.


To ĩ yisere ajicõari, ado bajiro ĩre yicu̶diyuju Jesús: —Yu̶re oco rãca mu̶ bautizasere bojaami Dios. Ñajediro Dios ĩ rotirore bajiro cu̶diroti ñaja manire —Juanre ĩre yiyuju Jesús. To bajiro ĩ yijare, —Bau̶. To bajirone bojaroja —ĩre yicu̶dicõari, Jesúre oco rãca ĩre bautizayuju Juan. 	 Himahleh, Jesun a akiangah, Tuin lemsak teitei in, hichi banga diktatna tengteng hihtangtun ei adia kilawm hi, chiin, a dawnga. Huchiin lem a sata a.


To bajicõari, jãjarã yu̶re ajitirũ̶nu̶rã, ajitirũ̶nu̶ tu̶jaru̶arãma ĩna. To yicõari, yu̶re ajitirũ̶nu̶rã, sĩgũ̶ri, gãmerã ĩateru̶arãma. Gãjerã, ĩna rãcanare ĩatecõari, ĩsirearu̶arãma ĩna. 	 Huai hun chiang in mi tampi a puk ding ua, a kiman tuah sak ding ua, a kiho tuah ding uh.


To yicõari, sĩgũ̶ri, Jesúre gooco eoreatuyujarã ĩna. To yicõari, ĩ cajere siabibecõari, ĩre jayujarã. To yicõari, —“ ‘Ĩ, mu̶re jaami’ yu̶re yigotiami Dios”, yu̶are yiya mu̶ —ĩre yiajatud'iyujarã ĩna. Diore yirũ̶cu̶bu̶oriavi coderimasa quẽne, ĩre jayujarã ĩna. 	 Huan, a khenin amah chil a siat pan pah ua, a kiangah, Gen in, a chi ua. Huan, vengtuten a let kawm un a beng ekek uh.


U̶ju̶ ĩ vato bero, cinco mil ñaritiiri ĩsiecor'i, quẽna cinco mil ñaritiiri bu̶jarẽmogũ̶mi. 	 Huan, talent nga mupa tuh huai in a vasumsin pah a, talent nga dang a mu kheta a,


To ĩ yisere ajicõari, ado bajiro ĩre cu̶diyuju Pablo: —Jud'io masu̶ ñaja yu̶, Cilicia sita ñarimaca Tarso vãme cu̶ti macagu̶. To bajiri, ãnoa yu̶re jũnisinirã rãca ñagõru̶aja yu̶ —ĩre yiyuju Pablo. 	 Paulain Juda mi, Silisia gama Tarsa khua a mi ka hi, kho namai a om ka hi kei; honhehpih inla, mi tengteng kiangah thu hon gensakin, a chi a.Huan, a lemsak takin, kellei ah Paula a dinga, mi tengteng daihna dingin a khutin a japa; huan, a daih duamtak un Hebru pauin a kiang uah,


To bajiro sore yicu̶dicõa, ta biberiasãniro sãjariasoje tu̶ vasuju Pedro. To ĩ vatone, gajeo ĩre ĩacõari, ado bajiro yiyuju: —Ãni, Jesús Nazaret macagu̶ rãca vacudigu̶ ñaami —yiyuju, gãjerãre gotigo. 	 Huan, inlam a vapawt tak in nungak dang in amah tuh a mu a, huailai a omte kiang ah, Hiai mi leng Nazaret Jesu kiang a ompa ahi ve, a chi a.


Ĩ rujiro tu̶ju̶ veinticuatro cũmurori, u̶jarã ya cũmurori ñagãnibiacaju̶. Ti cũmuroriju̶re bu̶cu̶rã rujicama. Botise sudi sãñarã ñacama ĩna. To bajicõari, oro bedori jeocama. 	 Huan, huai laltutphah kimvel ah laltutphah sawmnih leh li a oma; huan huai laltutphahte tungah upa sawmnih leh li tu kamuta a, puan ngoua kijemin, dangkaeng lallukhu a khu chiat ua.


To bajiri mu̶a tu̶ju̶ ĩre tu̶ocõagũ̶ yaja yu̶, catiquẽnagũ̶ ĩ ñasere mu̶a ĩavariquẽnarotire yigu̶. Mu̶a tu̶ju̶ ĩre yu̶ tu̶ocõajama, yu̶ quẽne tu̶oĩarejaibetibu̶saru̶cu̶ja yu̶. 	 Huaijiakin amah tuh ka honsawl teiteia, amah na muh chiang un na kipah ua, huchia kei leng ka dah luat louhna dingin.


To bajiro yicõari, masare ado bajiro gotimasiñuju ĩ: “Dios mu̶are ĩ yirotisere cu̶diroti ñaja”, yimasiñuju Moisés ñamasir'i, mani ñicu̶are. 	 Huai tuh Pathianin na kiang ua a piak kip thukhun sisan ahi, chiin.


Ti macana rãca rojose tãmu̶oru̶amena, sõju̶ne tujaru̶arãma ĩna, tire güirã. Otirãne, ado bajiro yiru̶arãma ĩna: “¡Abe! Jairimaca ñaboaria maca u̶ayayicoaju̶. Gaje macari rẽtoro ñamasuri maca ñaboabu̶. Ti macana rojose ĩna yise vaja yoaro mene yayicoaju̶ ti. Yucu̶rema maaja”, yiñagõru̶arãma adi macaru̶cu̶roana u̶jarã —yi ocaruyucaju̶. 	 Hihnata a omna tuh kihtaa gamla pai dingin, Tunggik, tunggik, kho thupi Babulon kho hat! Dak kal khat sunga na tunga vaihawmna a hongtuntak jiakin chi unteh.


To bajiro so yisere ĩacõari, jũnisiniñujarã sĩgũ̶ri Jesús buerimasa. To bajiro yirãne, ado bajiro gãmerã yiyujarã ĩna: —¡Jairo gãjoa yireago yamo! 	 Himahleh, khenkhat tuh a lunghita kei ua, Bang dinga thau gimlim hihmang mawkmawk ahia?


To bajiri jãjarãbu̶sa ñarũtuasujarã Jesúre ajitirũ̶nu̶rã. Rõmia quẽne, ũ̶mu̶a quẽne ñañujarã. 	 Huan, a gingthak hon numei leh pasal tampi takin Toupa kiangah a honbehlap tuantuan uh.


Ĩre moabosarimasa ángel mesare yigu̶, ado bajiro yiyumi Dios: “Ángel mesare yu̶ rotijama, yoaro me mino ti vẽatuvasere bajiro yoaro mene yu̶re cu̶diru̶arãma. To yicõari, jea ũ̶ju̶se guaro ti ũ̶ju̶jẽnirore bajiro yu̶re moabosaru̶arãma ĩna”, yiyumi Dios, ángel mesa ĩre ĩna moabosarotire yigu̶. 	 Huan, angelte tungtangthu ah hiai agen a; Aman zaw a angelte huih in a suaksak a, anasemte leng meikuang in a suaksak hi, chih.


Ado bajiroju̶a tu̶oĩarona ñaboaja mu̶a: “Vãtia u̶ju̶ ĩ masise rãca me yami. Esp'iritu Santo ĩ masise rãcaju̶a vãtiare bureaami”, yu̶re yitu̶oĩarona ñaja mu̶a. To yicõari, “ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõar'i ñaami”, yitu̶oĩamasiroti ñaja mu̶are. 	 A hihhangin, kei Pathian khut zung jiaka dawite delh khe jel ka hih leh, Pathian gam na kiang uah hongtung khin ahi vele.


Yoatoju̶ u̶ju̶ tudiejagu̶mi quẽna. Tudiejacõari, “Gãjoa ĩnare yu̶ ĩsicati rãca, ¿no bajiro yu̶re yibosayujari ĩna?” yisẽniĩaru̶, ĩnare jigu̶mi quẽna. 	 Huan, sawtpi nung in huai sikhate pu tuh a hongpai a, a mau toh a sum tanchin a hihfelta hi.


Ado bajiro bajiama ĩna tudirijabetirere cu̶orãma: Dios ñamasugũ̶re, mu̶re masiama. To yicõari, mu̶ roticõacacu̶re quẽne yu̶re masiama. 	 Hiai khantawna hinna ahi, nang Pathian tak kia leh na sawl Jesu Kris theih.


To bajiro ĩ yiro bero, ĩamu̶oboayujarã. El'iare, Moisére ĩnare ĩabu̶jabesujarã. Jesús sĩgũ̶ne ñañuju ĩ yuja. 	 Huan, a dakkhia ua, Jesu kia lou ngal kuamah a muta kei uh.


“Yu̶ jacu̶ rãcane ñaja yu̶. Ĩ quẽne yu̶ rãcane ñaami” yu̶ yisere yu̶re ajitirũ̶nu̶ña. Yu̶ gotisere ajicõaboarine yu̶re mu̶a ajitirũ̶nu̶betijama, ĩaĩañamanire yu̶ yiĩoadirũgũcatire tu̶oĩacõari, yu̶re ajitirũ̶nu̶ña mu̶a. 	 Kei Paa ka om leh Pa keimaha a om hon gingta un; ahihkeileh thil hih jiak bekin hon gingta un.


Tutuaro avasãtu̶sa, u̶su̶tadicoasuju yuja. 	 Huan, Jesu tuh aw ngaihtakin a kikou a, a kha a khahta hi.


To bajiro ĩ yisere ajicõari, ĩ yere juabecu̶ne, Jesúre su̶yacoasuju ĩ yuja. 	 Huchiin, bangkim a paisana, a thou a, a juita.


Gajeroagu̶ mu̶a masibecu̶ yu̶ ñajare, yu̶re bocaãmibeticaju̶ mu̶a. Yu̶ sudi mano, yu̶re sudi sãbeticaju̶ mu̶a. Yu̶ rijaro quẽne, tubiberiavi yu̶ ñaro quẽne, yu̶re ĩarã ejabeticaju̶ mu̶a”, ĩnare yiru̶cu̶ja yu̶, yu̶ gãcojacatu̶anare. 	 mikhual ka hih in, non zintunkei uh; vuaktang ka hih in, puan non silhsakkei ua; china leh suangkulh a ka om in, non vehlouh jiak un, a chi ding.


Tire ĩ soemu̶orone, buese quẽnaro su̶tiquẽnase Diore bueejacaju̶. Dios yarã ĩre ĩna sẽnise quẽne ejacaju̶, ĩ tu̶ju̶. 	 Huan huai gim namtui khu leh mi siangthoute thumna tuh angel khut akipan Pathian maah a jam kheta a.


No bojarã yu̶ gotiboasere ajitirũ̶nu̶menama, yu̶re ajitirũ̶nu̶boronare matarã yirãma. No bojarã, “Jesúre ajitirũ̶nu̶ña” yu̶re yigoticudibosamenama, “Ĩre ajibesa” yirãre bajiro bajirã ñarãma. 	 Kuapeuh ka lama pang lou tuh, hon dou ahi; kuapeuh honlak khawm pih lou tuh, a hihjak ahi.


Cojorũ̶mu̶ Diore sẽniriaroju̶ vana, gãjerãre moabosarimasore sore bu̶jacaju̶ yu̶a. Vãti sãñagõ ñacamo so. Vãti su̶orine masa ĩna bajirotire tu̶oĩacõari, riojo gotigo ñacamo. To bajiro bajigo so ñajare, ĩna bajirotire masiru̶arã, sore sẽniĩarũgũñujarã. To so yise vaja jairo gãjoa bu̶jarũgũñujarã so u̶jarã. 	 Huan, thumna muna ka hoh lai un, nungak kuahiam dawi aisansiam jawlin a honkituahpih a, aman tuh a aisan jiakin a pute sum tampi a muhsak jela.


Jairo mu̶are yu̶ gotiroti ñaboaja ti. Rojose mu̶a yisere ĩacõari, “Ado bajiro rojose yaja mu̶a” cojoji me mu̶are yu̶ yiborotine bajicõaja ti. To bajiboarine masare adi macaru̶cu̶roanare mu̶are yu̶ gotijama, yu̶re cõacacu̶ ĩ gotirotise rĩne gotirũgũaja yu̶ —ĩnare yicami Jesús. 	 Nou tungtang thu ah thil tampi gen ding leh ngaihtuah ding ka nei; abangabang hi heh aw, honsawlpa jaw mi dik ahi; a kianga thu ka jak peuhmah khovel kiangah ka hilh hi, a chi a.


To bajiri, ĩre ĩna ajitirũ̶nu̶betijare, “Rojose ĩna yiru̶aro cõro yicõa ñato ĩna”, ĩnare yicõañuju Dios. To bajiro ĩnare ĩ yijare, bu̶tobu̶sa bojoneose yirũtuasujarã ĩna. 	 Huaijiakin a sa uh zumhuaipia kibawltuah dingin a lungtang uh duhgawlna banga thilnin hih phalin Pathianin a lehngatsan hi.


Jud'io masa, “Yu̶ rĩa ñaja mu̶a” Dios ĩ yigoticũboariarã tu̶ju̶ manire bajiro ruju̶ cu̶ticõari, ĩna rãca ĩ ñarũgũboajaquẽne, ĩre ĩatecama ĩna. 	 Amah a mite kiangah a honga, amah a miten a na kipahpih kei uh.


To bajiri ĩabetiboacacu̶re ĩna ãmiejaro ĩacõari, ado bajiro ĩre yisẽniĩañujarã fariseo masa: —¿No bajiro yicõari, ĩabetirũgũboagu̶ne, ĩacoati mu̶ yuja? —ĩre yisẽniĩañujarã fariseo masa. To bajiro ĩre ĩna yirone, —Ĩ goocone sitare yierocõari, yu̶ cajere tumi. Tire coegu̶ne ĩacoaju̶ yu̶ yuja —ĩnare yigotiyuju ĩ. 	 Huchiin, Pharisaiten a mit a hongvak takdan a dong nawn ua. Aman a kiang uah, Ka mit ah tungman a koiha, ka sil, ka mu theita maimah hi, a chi a.


To yicõari, ado bajiro Jesúre ĩre yicama ĩna: —Yu̶are masiogũ̶, adio rõmio manaju̶ cu̶tiboarine gãji rãca so ajeri cu̶tisere ĩamu̶ yu̶a. 	 Jesu kiangah, Sinsakpa, hiai numei a angkawm lai a mat uh ahia, a angkawm lai takin.


To yicõari, ado bajiro ĩre gotimasiñuju Dios: “Cojorũ̶mu̶ adi sitare vaveoru̶arãma mu̶ jãnerabatia. Adi sitare vaveocõari, gãjerã sitaju̶re ñaru̶arãma. Toju̶re ĩna ñaro, cuatrocientos cũ̶mari ĩnare rotiajeru̶arãma ĩna. 	 Huan, Pathianin hichibangin a gen; A suante mi kholam ah kum za li a tam ding uh, min sikhain a bawl ding ua, a sawi behlap ding uh.


To bajiri, ado bajiro tu̶oĩaña mu̶a: “Moisés ñamasir'ire Dios ĩ roticũmasirere cu̶dijeoroti ñaja manire”, yimasicaju̶ mani. “Ñajedirore mani cu̶dijeojama, ‘Quẽnarã ñaama’ Dios ĩ yiĩarã ñari, mani rijato beroju̶ ĩ tu̶ju̶ ñaru̶arãja”, yicaju̶ mani. To bajiboarine, “Cu̶dijeogu̶ magũ̶mi”, yicoadicaju̶ mani. Yucu̶rema ado bajiroju̶a bajiaja yuja: Jesúre mani ajitirũ̶nu̶jama, rojose mani yisere masiriocõari, Jesús manire ĩ rijabosare su̶orine, “Ñie rojose mana ñaama”, manire yiĩagũ̶mi Dios. 	 Huchiin, unaute aw, thei un; amah jiakin khelhna ngaihdamna thu na kiang ua gen ahi;


Soje jãnabecone ajirũ̶gõca yigo, Pedro ocare ajimasiñuju. Ĩ ocare ajimasicõari bu̶to variquẽnañuju. To bajigo ñari, soje jãnabecone gotigo tĩjasuju, ti vianare. —Macajú̶ju̶ ñaromi Pedro —ĩnare yigotiyuju so. 	 Huan, Peter aw a jak takin, a kipah jiakin kong hong louin a tailut nawn zosopta a, kongkhak bul ah Peter a ding chih a vagen a.


Cristore ajitirũ̶nu̶rã ñari, rẽjarũgũroti ñaja, manire. Gãjerã rẽjarũgũboariarã ĩna rẽjatu̶jarore bajiro bajibetiroti ñaja, manire. Rẽjacõari, “Cristore ĩre ajitirũ̶nu̶ tu̶jamenasa” yirã, quẽnaro gãmerã gotirũgũru̶arãja mani, “Yoaro me ejaru̶aroja rojose yirãre Dios ĩ ĩabeserirũ̶mu̶” yimasirã ñari. 	 khenkhat hih dan banga I kikhopnate uh tawpsan louin, kihasuan tuah jaw ni; nituh hongnai hulhula na thei un kihasuan tuah semsem un.


Moisés ĩ rijato bero, Josué vãme cu̶tigu̶ ĩre ñavasoamasiñuju. Moisés rãcana ĩna bajirearo bero, ti vire cu̶osu̶yayujarã ĩna rĩa, mani ñicu̶a. Ti vire ãmicõari, adi sita Canaán vãme cu̶ti sitaju̶re vadimasiñujarã ĩna. To bajiri Dios ĩnare yirẽmoñuju, mani ñicu̶are. Adi sita ñaboariarãre ĩnare bucõamasiñuju Dios. To ĩ yiriaro bero, mani ñicu̶ David ñamasir'i ĩ ñaro quẽne ñacõamasiñuju ti vi maji, cabra gasene ĩna quẽnoriavi. 	 Huai mah tuh i pipute suan nawnten leng a nei sawn jel ua, Pathian in i pipute maa Jentel a delhkhiakte gam a luah lai un, Joshua lut laiin a lutpih ua; David hongom tannin huaiah a om gigeta hi.


Micagũ̶re ĩ catioriaro bero, U̶tabu̶cu̶ra Galilea vãme cu̶tira tu̶ju̶ quẽna tudivasuju Jesús. Toju̶ jãjarã masa rẽjañujarã. Ĩna rẽjasere ĩacõari, Dios oca ĩnare gotimasioñuju ĩ. 	 Huan, a awt nawna dil geiah a paita a, huan, mipi tengteng a kiangah a vahoh ua, thu a nahilha.


Jesús bederã ñaboarine, “ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõar'i ñaami”, ĩre yitu̶oĩarã me ñacama. 	 A unauten nangawnin leng amah a gingta ngal kei ua.


To bajiro ĩre ĩna tu̶oĩa ñagõjaisere masicõari, gajeroju̶ vacami Jesús quẽna. Jesús ĩ vato ĩacõari, ĩre su̶yacaju̶ yu̶a, jãjarã masa. Toju̶ ñajediro masa rijaye cu̶tirãre catiocami. 	 Himahleh, Jesun huai a theihin huaia kipanin a kihemmangta. Huan, mitampiin amah a jui ua.


Tirũ̶mu̶rire ĩna rãca rẽjarũgũñujarã ĩna, Jesúre ajitirũ̶nu̶rã. Ciento veinte cõro ñariarãma ĩna. Ĩna vatoaju̶ vũ̶mu̶rũ̶gũ̶cõari, ado bajiro ĩnare gotiyuju Pedro: 	 Huan, huai niin unaute lakah Peter a ding a (a vek un ja leh sawmnih khawng ahi uh, )


To bajiro mu̶a yiro bero, rojose mu̶a tãmu̶oborotire mu̶are yirẽtobosarocu̶re Dios ĩ cõagũ̶re ĩajediru̶arãja mu̶a’ yigoticudirũgũru̶cu̶mi, yucú̶ manoju̶ ñacõari”, yiucamasiñumi Isa'ias ñamasir'i. 	 Huan, mi tengtengin Pathian hotdamna a mu ding uh, a chi, chih gelh bangin.


Tire yu̶ yitu̶oĩarore bajirone tu̶oĩaama jud'io masa, ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãca jũnari ñarã jedirone. Tire tu̶oĩarã, ñari ũ̶mu̶ari, ñamirire quẽne bu̶to Diore ĩre yirũ̶cu̶bu̶orũgũama ĩna. Tire tu̶oĩagũ̶ yu̶ ñajare, “Rojose yigu̶ ñaami”, yu̶re yi ocasãcama jud'io masa. 	 huai thuchiam, ka nam uh sawmlenihin, sun leh janin Pathian na phatuamngai taka semin, muh a lamen uhi. Kumpipa aw, huai lametna tungthu ah Judaten a honhek uhi.


To ĩ yiro bero, ado bajiro Jesúre sẽniĩacaju̶ yu̶a, ĩ buerã: —¿No yigu̶ gotimasiore queti tu̶oĩacõari, ĩnare gotirũgũati mu̶? —ĩre yisẽniĩacaju̶ yu̶a. 	 Huan, nungjuite a hongpai ua, a kiangah, Bangdia gentehna a thu gen na hia? a chi ua.


Ado bajiro yitu̶oĩaboarãja mu̶a jud'io masa sĩgũ̶ri: “Jud'io masa ñari, Moisés ñamasir'ire Dios ĩ roticũmasirere rũ̶cu̶bu̶oaja yu̶a. To bajiri Dios yarã ñaja yu̶a, rojose ĩ yibetirona”, yitu̶oĩaboarãja mu̶a. 	 Himahleh, nang Juda kichi na hi a, dan na muanga, Pathian na suanga,


Tire mu̶are yu̶ gotimasiosere quẽnaro tu̶oĩaña mu̶a. Ti bajiroto rĩjoro jediro mu̶are gotijeobu̶ yu̶. 	 Ngai un, ka hon hilhkholta ahi.


To bajiro ĩ yisere ajicõari, ado bajiro ĩre cu̶diyuju Jesús: —Ĩne ñaja yu̶. To bajiri, Dios ĩ roticõacacu̶ ñari, ĩ riojojacatu̶a rujicõari, masare besegu̶agu̶, oco bueri vatoaju̶ yu̶ rujiadire ĩaru̶arãja mu̶a —paia u̶ju̶ ñamasugũ̶re yiyuju Jesús. 	 Huan, Jesun, Hi e; Mihing Tapa Thilhihtheihna taklama tu a, van mei laka hongpai na mu ding uh, a chi a.


Tocãrãcu̶ne Jesúre ajitirũ̶nu̶rã sĩgũ̶re bajiro tu̶oĩañujarã. “Yu̶ ye ti ñaboajaquẽne, mu̶re ti ru̶yajama, ĩsiru̶cu̶ja yu̶”, gãmerã yitu̶oĩajedicõañujarã ĩna. Gãjerãre maioro bajirãre ĩacõari, ĩna ye gajeyeũnire ĩsicõari vaja sẽni, juayujarã, ĩna, maioro bajirãre gãjoa ĩsiru̶arã. 	 Huan, a gingta peuhmahin bangkim a kikop khawm uh.


Adi macaru̶cu̶roju̶re ñagṹ̶ Dios ĩ rotirore bajirone yigu̶, Dios yarã masare quẽnaro ejarẽmoñumi Jesús. To bajirone yimasiñuju Moisés ñamasir'i quẽne. Dios ĩ rotirore bajirone yigu̶, Dios yarãre quẽnaro ejarẽmomasiñuju. 	 Pathian inkuante tengteng lakah Mosi tuh a muanhuai bangmahin, amah tuh a seppa lakah amuanhuai ahi.


Vasa mu̶a. Ĩ buerimasare ado bajiro ĩnare gotiaya: “Mani rĩjoro Galilea sitaju̶ varocu̶ ñañuju. Toju̶ ĩre tudiĩaru̶arãja mani, ĩ goticatore bajirone”, ĩnare yigotiaya mu̶a —ĩnare yigotiyuju ángel. 	 Himahleh, pai unla, a nungjuite leh Peter kiangah, Galili gamah na ma uah a pai ding hi; na kiang ua a chih bang ngeiin huaiah na mu ding uh, a chi a.


Mu̶ju̶ama, Dios ocare buecõari, riojo ĩnare gotimasioña, “Dios ĩ bojarore bajiro yirã ñato” yigu̶. 	 Nang zaw thuhilhna hoih toh kituak thu gen in.


Adi macaru̶cu̶roju̶re jud'io masare ĩnare ejarẽmogũ̶ vayumi Cristo. Yu̶a ñicu̶are, “ ‘ “To bajiro bajiru̶aroja” ĩnare ĩ yimasiriarore bajirone yigu̶ ñaami Dios’ yimasioato ĩna” yigu̶, yu̶are ejarẽmoñumi. 	 Huai ahi ka gen; pipute kianga thuchiamte hihkip dingin Kris tuh Pathian thutakdan theihsakna dingin zeksumte nasempa a honghita chih:


Diore gotirẽtobosamasiriarã ĩna ñaro cõrone Jesús ĩ bajirotire ucamasiñujarã ĩna. To bajiro yirã ñari, no bojarãre, Jesúre ajitirũ̶nu̶rãre, rojose ĩna yisere Dios ĩ masiriorotire ucamasiñujarã —yiyuju Pedro. 	 Kuapeuhmah amah gingta tuh a min jiakin khelhnate ngaihdamin a om ding uh chih hiai a tanchin tuh jawlnei tengtengin a natheihsaksak uh ahi, a chi a.


To ĩ yirone, oca tutuase rãca ado bajiro ĩre yiyuju Jesús: —¡Ñagõbesa mu̶! ¡To yicõari, ĩ u̶su̶ju̶re budigoya! —vãtire ĩre yiyuju Jesús. To ĩ yirone, rijaquedirotiyuju vãti, masu̶re. To yicõari, rojose ĩre yiru̶agu̶ ñaboarine, rojose ĩre yibecu̶ne, ĩre budigocoasuju yuja. To ĩ bajijare, masu̶ju̶ama quẽnaejacoasuju. 	 Huan, Jesun a taia, Dai inla, a sung akipan hongpawt in, a chi a. Huan, dawiin a laiah a hihpuk phota, hihna louin a sunga kipan a hongpawtta a.


Tirodori bero, Juan Bautista vãme cu̶tigu̶, Judea sitaju̶ yucú̶ manoju̶ ejayuju. 	 Huan, huchihlaiin Baptispa Johanin,


Vai quẽne mojoroaca cu̶oyujarã ĩna. To bajiri vaire juacõari, “Quẽnaro yaja mu̶”, Diore yiyuju Jesús quẽna. To yicõari, ĩ buerimasare ĩsibatorotiyuju. 	 Ngasa tawmchik leng a nei ua; aman vual a jawl a, huaite leng a ma ua lui dingin thu a pia a.


To yicõari, jediro mani vatoaju̶ ñarã, ¿ĩ bederã rõmiri me ñatique ĩna? To bajiri, ¿noju̶ bueyujari ãni? —Jesúre ĩre yicama ĩna, ĩ ya macana. 	 Hiai min koia kipan phiangsana hiai tengteng mu ahia? a sanggamnute leng i kiangua om vek uh hilou uhia? a chi ua.


To yicõa, quẽna tudigotiyuju Pedro: —Dios ĩ beserimasa ajiya mu̶a. Nazaret macagu̶ Jesús ĩaĩañamanire Dios ĩ masise rãca mu̶are yiĩoñumi. To bajiri, “Dios ĩ rotirore bajiro yiyumi Jesús”, yimasiaja mu̶a, tire ĩacana ñari. 	 Nou Israel mite aw, hiai thu ja un: Nazaret Jesu, Pathianin amah zangin na lak uah thil thupite, thillamdangte, chiamtehnate a hihin a hontheichiansak hi; nou ngeiin tuate na thei ngal ua.


Josari ñaroja ti, gãjire ĩna sĩaroadone, “Yu̶ju̶a ĩre rijabosaru̶cu̶ja” yirema. Dios ocare ajitirũ̶nu̶gũ̶re ĩre ĩna sĩaroadijaquẽne, ĩre maigũ̶ ñari, “Yu̶ju̶are sĩaña”, yimasigũ̶ magũ̶mi. To bajiboarine quẽnaro ĩre yigu̶ ĩ ñajama, “Yu̶ju̶are sĩaña”, yimasibogu̶mi, cojojirema. 	 Mi dik sika sih, mi a ut ngel kei hial ding ua, mi hoih sikin bel mi kuahiam bekin sih a ngap khamoh kei ding.


Toju̶ ñañuju so, Jesús jaco ñaroco, Mar'ia vãme cu̶tigo. Mamo, ũ̶mu̶a rãca ñabeco ñañuju so. U̶ju̶ David ñamasir'i jãnami, José vãme cu̶tigu̶ manajoroco ñañuju so. 	 nungak siangthou khat kiangah a sawla, huai nungak tuh David suan mikhat a min Joseph toh ki kham ahi ua; nungak min tuh Mari ahi.


Rojose mu̶are yirãre, “Quẽnaro ĩnare yato Dios” yirã, ĩnare sẽnibosaya. 	 Honsawite vualjawl sak unla, vualjawl unla, hamsiat kei un.


—To bajiri cojorũ̶mu̶ne bu̶to rojose yiecoru̶arãma. Sĩgũ̶ri rijayene bajirearu̶arãma. Gãjerã, ñione rijaru̶arãma. Gãjerã bu̶to su̶tiritiru̶arãma. Gãjerã jeameju̶ soe ecoru̶arãma. To yicõari, ti macare soereajeocõaru̶cu̶ja. Rẽtoro masigũ̶ ñari, to bajiro rojose ĩnare yiru̶cu̶ja —yi ocaruyucami Dios, mani u̶ju̶. 	 Huaijiakin ni khat sungin a gatna: sihna leh lungkhamna leh kialna a hongtung ding hi; huan amah tuh meiin haltum vekin om in teh; amah tunga vaihawm Toupa Pathian tuh a hat jiakin.


Bagajano, vacoacami Judas yuja. Jẽre ñamiju̶ ñacaju̶ ti. 	 Huan, aman tanghou them a la a, a pawt khe pah a; huai tuh jan lai ahi.


To bajiri, ĩna tu̶re rujiacõari, —Yu̶ne ñaja mu̶a macagũ̶. ¿No bajiro yirã vadi mu̶a? —ĩnare yiyuju ĩ. 	 Huchiin Peter tuh huai mite kiangah a hoh sukta a, a kiang uah, Ngai un na zon uh ka hi; bang ahia na hongna uh? chi a.


To bajiro ĩ yisere ajicõari, ado bajiro ĩre yiyuju Jesús: —Vasa mu̶. “Yu̶re ĩamaicõari, ĩarotiru̶cu̶mi” yu̶re yitu̶oĩagũ̶ ñari, ĩacoaju̶ mu̶ yuja. Ñie rojose maja mu̶re yuja —ĩre yiyuju Jesús. To bajiro ĩ yirirĩmarone, caje ĩabecu̶ ñaboar'i, ĩacoasuju ĩ yuja. Ĩacõari, ĩ quẽne Jesúre su̶yacoasuju. 	 Huan, Jesun, a kiangah, Paita in, na ginna dampih hiteh, a chi a. Huchiin, a mu thei pahta a, lampi ah Jesu tuh a juita hi.


To bajiro ĩ yisere ajicõari, —Riojo cu̶diaja mu̶. To bajiro mu̶ yirũgũjama, mu̶ rijato beroju̶ “Tudirijabeticõato” yigu̶, Dios ĩ catisere mu̶re ĩ ĩsisere bu̶jaru̶cu̶ja mu̶ —ĩre yiyuju Jesús. 	 Huan, aman, a kiangah, Na dawng dik ngial e; huchiin hih lechin na hing ding a chi a.


To bajicõari, Dios ĩ ñarimaca ti ñajare, ĩ bususe rãca busucaju̶ ti maca. To bajicõari, oveja macu̶re bajiro rijabosacacu̶ ĩre bajirone ĩ busurẽmojare, ũ̶mu̶agu̶ muiju ĩ bususe, ñamiagu̶ ĩ bususe quẽne bojabeticaju̶ ti maca. 	 Huan a tunga tanvak dingin huai khopiin ni hiam, kha hiam leng a deih kei: huai laia Pathian thupinain a tanvaka, huai laia khawnvak tuh Belamnou ahi ngala.


Dios ĩ rotimasirere buerẽtobucõari, ĩ rotimasire rẽtobu̶saro yirotiama ĩna. “Cojo vãme me mani rotise ñajare, cu̶dijeomasimenama ĩna” yimasirã ñaboarine, ĩnare ĩamaimenane, “Ñajediro yu̶a gotirẽtobuse riojo ñaja”, masare ĩnare yicõa ñarũgũama. 	 Puakgik haksatak a bawl ua, mite a suan uh, amau lah a khut zung un leng a suan nuamkei uh.


U̶su̶sãjariarũ̶mu̶ ti ejaro, trigo ĩna oteriavese cu̶tore vasuju Jesús, ĩ buerimasa rãca. To bajivanane, trigo ricare tũnejuacõari, ĩna ãmorine ti gasere sĩguẽreacõari, bayujarã ĩ buerimasa. 	 Huan, hichia hi a, Jesu tuh Khawl niin buh lei khawngah a pai suaka, huan a nungjuiten a pai kawm un buhvuite a khiakta ua.


To bajiro yirũgũriarã ñari, vãti sãñagũ̶ ĩ ñariviju̶re sãjaejacõari, “Jesús ĩ rotise rãca budiya”, yiboayujarã, masu̶ u̶su̶ju̶ sãñagũ̶re vãtire. To ĩna yirone, —Jesúrema masiaja yu̶. Pablore quẽne ĩre masiaja. To bajiboarine mu̶arema masibeaja —ĩnare yicõañuju vãti. To yigu̶ne, —Ĩnare quẽaña mu̶ —yiyuju vãti, ĩ sãñagũ̶re. To ĩ yijare, ĩnare quẽacõari, ĩna sudire voreajeocõañuju. To ĩ yiriarã, cãmirori cu̶ticõari, sudi manane, ũmabudicoasujarã, ĩre rudiana. 	 Himahleh, dawiin, a kiang uah, Jesu ka gingta hi, Paula leng ka thei hi, nou jaw kua na hi ua? a chi a, a donga.


To ĩ yiro bero, masare, yu̶a ĩ buerãre quẽne, ado bajiro yu̶are yicami Jesús: 	 Huan, Jesu'n mipite leh a nungjuite kiang ah thu a gen a.


Jãjarã u̶co yirimasa sore ĩna u̶co yire vaja, vaja yigo, gãjoa so cu̶oboarere ĩnare ĩsijeocõañuju. To bajiro ĩnare so yiboajaquẽne, bu̶tobu̶sa bajiyuju so. 	 daktor tampi lakah nakpitakin a thuakta a, a neih tengteng leng a zangbei khinta a, phattuam naksangin a se zosop hi.


Tire bajirone bajiroja vãtiare quẽne. Vãtia ĩna gãmerã bureajama, “Masare rojose yitu̶jato mani” yirã yiborãma. To bajiro ti bajijare, “Beelzebú vãme cu̶tigu̶ ĩ masise rãca masa u̶su̶riju̶ sãñarãre vãtiare bureaami” yu̶re mu̶a yiboase, riojo yirã me yaja mu̶a —ĩnare yiyuju Jesús. 	 Setan mah leng amah kidou a, a kilan in tuh, a ding khe theikei dinga, amangthang zo mai ding.


To bajiro ti bajijama, Dios ocare masa ĩna ucamasire ti gotirore bajirone jediro bajicaju̶ ti. Ado bajiro gotiaja Dios oca: “Cojo gõaro ĩre gõaro jajeabetiru̶arãma ĩna”, yigotiaja ti Dios oca. 	 Laisiangthou, A guh khat leng hihtan ahi kei ding, chih, tuna dingin huai thil a hongomta hi.


To yu̶a ñaro, Jesús ĩ rẽtoato ĩre ĩacõari, ado bajiro yu̶are goticami Juan: —Ĩaña. Ĩne ñaami Dios yu̶, oveja macu̶re bajiro masare rijabosarocu̶ —yu̶are yicami Juan. 	 En un, Pathian Belamnou, a chi a.


Febe vãme cu̶tigore mu̶a tu̶ sore cõagũ̶ yaja yu̶. Dios su̶orine Cristore ajitirũ̶nu̶gõ ñaamo so. Cristore ajitirũ̶nu̶rã Cencrea vãme cu̶ti macana rãca Diore moabosarimaso ñaamo so. 	 I sanggamnu, Phoibi, Kenkriai khuaa saptuamte nasem,


No bajiro yimasibesujarã ĩna, bajirãju̶ma, masa ñajediro bu̶to ĩre ĩna ajitirũ̶nu̶ su̶yajare. 	 Himahleh, min phatuam ngai taka a thu a ngaihkhiak jiak un, a hihna dingdan a thei tuan kei uhi.


To bajiro ĩna yisere ajicõari ado bajiro ĩnare yicu̶dicami Jesús: —Dios ĩ cõacacu̶re yu̶re mu̶a ajitirũ̶nu̶sere bojaami Dios —ĩnare yicami Jesús yuja. 	 Huan, Jesun a kianguah, Pathian nasep hiai ahi, a misawl gingta le uchin, a chi a, a dawnga.


To bajiro ĩnare ĩ yiro bero, Betania vãme cu̶ti maca tu̶ju̶ ĩ buerimasare ũmato vasuju ĩ. Toju̶ ejacõari, ĩ ãmori ñumu̶ori, —Quẽnaro mu̶are yato Dios —yiyuju ĩ. 	 Huan, Bethani phain a mau a pi khia a; huan, a ban a jak a, a vualjawl a,


Masa ĩna ĩaro rĩjoroju̶a, “Jesúre rũ̶cu̶bu̶ogu̶ ñaja yu̶”, yibojonebesa. To bajiro yibojonegũ̶ ñari, yu̶ yu̶ ĩ ñaru̶abetijama, “Yu̶ yu̶ me ñaami”, ĩre yiĩaru̶cu̶ja yu̶ quẽne, Dios ĩ roticõacacu̶ ñacõari, “Quẽnarẽtogũ̶ ñaja yu̶” yu̶ jacu̶ ĩ yiĩorore bajiro yigu̶ ñari, ĩ bususe rãca yu̶ vadirũ̶mu̶. Yu̶ rãca vadiru̶arãma Dios ĩ cõarã, ángel mesa. 	 Kuapeuh keimah leh ka thu zahpih mi jaw Mihing Tapain, amah thupina toh, a Pa thupina toh, a angel siangthoute thupina toh a hongpai chiangin a honzahpih ding.


To yicõari, Jesús riogare gooco eoreatuyujarã ĩna. To yicõari, ĩ cajere siabibecõari, ĩre jayujarã. 	 Huan, a mai ah chil a sia ua, a tum ua; khenkhat in a khutpek ua beng in,


To ĩna yijare, Pablo ĩ ñagõgu̶adone, ado bajiro ĩnare gotiyuju Galión: —Rojose ĩ yire ti ñajama, “Rojose yigu̶ yiyumi”, mu̶are yiajibogu̶ja yu̶. 	 Huan, Paulain a dawn dek leh, Gallioin, Judate kiangah, Judate aw, hiai khawng thil diklou thu hiam, thil hihkhelh thu hiam bek hileh, pel louin kon awlmoh dinga;


Gajerũ̶mu̶ busuriju̶ masa ĩna yisere ĩacõĩarimasa, ado bajiro ĩna surarare ĩnare yiyujarã ĩna: —Tubiberiavi coderimasu̶re ĩre gotiaya, “Pablore, Silare ĩnare bucõato” —ĩnare yiroticõañujarã ĩna. 	 Huan, ni a suahin, vaihawmten, huai mite khahin, chiin, mi manmite a sawl ua.


“Cristo su̶orine Diorãca quẽnaro ñarũgũru̶arãja” yitu̶oĩamasirere manire cõagũ̶ ñagũ̶mi Dios. Ĩrene ado bajiro mu̶are sẽnibosaja yu̶: “ ‘Mu̶re ajitirũ̶nu̶rũtuacõari, quẽnaro variquẽnarã, mu̶ rãca quẽnaro ñacõa ñato ĩna’ yigu̶, ĩnare ejarẽmoña. To yicõari, ‘Esp'iritu Santo ĩ ejarẽmose rãca bu̶tobu̶sa tire masiato ĩna’ yigu̶, ĩnare ejarẽmoña”, Diore mu̶are yisẽnibosaja yu̶. 	 Kha Siangthou thilhihtheihna jiaka lametna na hauh theihna ding un, lametna Pathian, na gin jiak un, kipahna leh kituahna chitengin honhihdim hen.


Moisére ĩ roticũroto rĩjoroju̶ne, quẽnaro mani yirotire gotibecu̶ne, “Quẽnaro mu̶are yiru̶cu̶ja”, manire yigotiyumi Dios. To bajiri, “Dios ĩ rotimasirere mani cu̶dirotire tu̶oĩagũ̶ me yiyumi”, yimasiaja mani. To bajiro ĩ yibetijama, “Socu̶ne manire yiyumi”, yimasiborãja mani. 	 Gouluah ding tuh dan jiak a hih leh, thuchiam jiak a nahita kei dinga; himahleh, Pathianin thuchiam jiakin ahi, Abraham kiangah a napiak.


To bajiro Festo ĩ yisere ajicõari, ado bajiro Pablore ĩre yiyuju u̶ju̶ Agripa: —Mu̶ yirũgũrere yu̶are gotiya —Pablore ĩre yiyuju Agripa. To ĩ yijare, ado bajiro ĩnare gotiyuju Pablo: 	 Huan, Agrippain, Paula kiangah, Na siamna thu na gen thei hi, achia. Huan, Paulain a khut a jaka, a siamna thu a gen a;


To bajiro ĩre ĩna yijare, u̶tabu̶cu̶ra gajejacatu̶aju̶ tudijẽa ejacoasuju Jesús, ĩ ya macaju̶. 	 Huan longah a luta, a galkaha, amah khua a hongtungta hi.


Quẽna ado bajiro ĩnare gotirũtuacami Jesús: —Bu̶to rojose tãmu̶oru̶arãja mu̶a. “Quẽnaro yirã ñaja yu̶a” yiboarine, mu̶a yirore bajiro yirã me ñaja mu̶a. Diore gotirẽtobosamasiriarãre ĩna yujemasiriaju̶ joere quẽnariju̶ quẽnoaja mu̶a, “Quẽnarã ñamasiñuma” yirã. To yicõari, gãjerã quẽnaro yiriarãre quẽne ĩna yujeriaju̶ joere quẽnase quẽnorũgũaja mu̶a. 	 Nou laigelhmi leh Pharisai, lepchiahte aw, na tung uh a gik hi: jawlneite han in na lam ua, mi diktat hante leng na jem ua.


To bajiro yigu̶ ñaboarine, “Yu̶re ajitirũ̶nu̶ato ĩna” yigu̶, bu̶to ejarẽmoru̶a tu̶oĩagũ̶ ñagũ̶mi. To bajiro yigu̶ ĩ ñajare, ado bajiro gotiaja ĩ oca masa ĩna ucamasire: “ ‘ “Gãjerã rẽtoro ñamasurã ñaja yu̶a” ĩna yitu̶oĩasere yitu̶jacõari, yu̶ju̶are ajitirũ̶nu̶ato’ yigu̶, ĩnare yirẽmobeami Dios. ‘Ñamasurã me ñaja yu̶a’ yitu̶oĩarãju̶arema quẽnaro yirẽmoami”, yigotiaja Dios ocare masa ĩna ucamasire. 	 Himahleh hehpihna tamsem a pe nak; huaziakin Laisiangthou in, Pathian in mi kisatheite a dou a, ki ngaineute bel hehpihna a pe nak, a chi ahi.


To bajiro ĩna yise, Cristo ĩ rijabosaroto rĩjoro jud'io masare Dios roticũmasireju̶ ñañuja maji. To bajiboarine, adirũ̶mu̶rirema vaja maja ti. Cristo ĩ bojarore bajiro quẽnaro mani yiseju̶a ñaja vaja cu̶ti. 	 Huaite tuh thil hongtung ding lim ahi a, a tak tuh Kris-a ahi.


To bajise rojose yirãma masa, rojose tu̶oĩacõari. Ti su̶orine rojose tãmu̶oru̶arãma. Baroto rĩjoro, ãmori mani ñicu̶a ĩna coemasiriarore bajiro coebeti su̶ori me, rojose tãmu̶oru̶arãma masa —yu̶are yicami Jesús. 	 huaite ahi mihing hihnin; khut sil lou a an nek in mi a hihnin kei, a chi a.


To bajiro ĩna yirone, —Ĩre ãmicoasa mu̶a. Mu̶a masune rojose ĩ yisere ĩacõĩajeocõari, rojose ĩ yise vaja rojose ĩre yiba mu̶a yuja —ĩnare yiboacami Pilato, jud'io masare. To bajiro ĩnare ĩ yirone, —Yu̶a, jud'io masama, masare sĩamasibeaja —Pilatore ĩre yicama ĩna. 	 Huan, Pilatin a kiang uah, Nou pi unla, na dan bang un a thu vaihawmsak un, a chi a. Judaten a kiangah, Kou thuin kuamah hihlup dan ahi kei, a chi ua.


Gajeye ado bajiro buecaju̶ mani: “Cristore ajitirũ̶nu̶rã ñaja yu̶a” yirãre oco rãca ĩna bautizasere quẽne buecaju̶ mani. To yicõari, “Esp'iritu Santo, mu̶a rãca ñaru̶cu̶mi” yirã, ĩnare ĩna ãmo ñujeosere quẽne buecaju̶ mani. Quẽna gajeye ado bajise buecaju̶ mani: “Cristore ajitirũ̶nu̶rã, bajireacoaboarine, tudicaticõaru̶arãma” yirere quẽne buecaju̶ mani. To yicõari, masare Dios ĩ beserotire quẽne buecaju̶ mani. 	 baptisma leh, khutngak leh misi thohnawnna leh, khantawn vaihawmnalam thu hilhnate suang khawng phum nawnta louin.


“Yu̶ ruju̶re ĩna base su̶orine, ĩna rijato beroju̶ ‘Tudirijabeticõato’ yigu̶, Dios ĩ catisere cu̶oru̶arãma masa” yu̶ yijama, yu̶ ruju̶re yigu̶ me yaja yu̶. Yu̶re masa ĩna ajitirũ̶nu̶seju̶are yigu̶ yaja. Yu̶re ajitirũ̶nu̶rãrema Esp'iritu Santore ĩnare cõaru̶cu̶ja yu̶, ĩna rijato beroju̶, “Tudirijabeticõato” yigu̶. 	 Hinna pia jaw kha ahi a, sa jaw bangmah din a phatuam kei; na kiang ua thu ka gente tuh kha ahi a, hinna leng ahi.


To bajiro ĩ yirone, ĩre sẽniĩaquẽnocama ĩna: —¿Ñimu̶ ũgũ̶ju̶a ñatique mu̶, to yijama? ¿El'ias, Diore gotirẽtobosamasir'i, gãme tudicaticõari, bajiatique mu̶? —ĩre yisẽniĩacama. —Ĩ me ñaja yu̶ —yicõacami quẽna. To bajiro ĩ yirone, ĩre sẽniĩacama quẽna: —¿Mu̶ne ñatique Diore ĩre gotirẽtobosarimasu̶, “Ejaru̶cu̶mi” ĩna yigu̶? —Juanre yisẽniĩacama. —Ĩ me ñaja yu̶ —yicõacami quẽna. 	 Huan, amau a kiangah, Kua na hia leh? Elija na hi hia? a chi ua, a dong ua. Huan aman, Ka hi kei, a chi a. Huai jawlnei kha’ na hi hia? a chi ua. Huan, aman, Hi lou e, a chi a, a dawng a.


To ĩ yisere ajicõari, ado bajiro ĩre cu̶dicami Jesús: —¿No yigu̶ quẽnaseayere yu̶re sẽniĩati mu̶? Dios sĩgũ̶ne ñaami quẽnagũ̶ma. To bajiri Dios oca masa ĩna ucamasirere ĩaroti ñaja. Mu̶ rijato beroju̶ “Tudirijabeticõato” yigu̶, Dios ĩ catisere mu̶ bu̶jaru̶ajama, Dios ĩ rotimasirere cu̶diroti ñaja —ĩre yicami Jesús. 	 Huan, aman a kiang ah, Thil hoih thu bangdia hon dong? Hoih khat kia a om; abang-abang hileh, hinna a lut na ut leh thupiakte zui in, a chi a.


To bajiro ĩna yiro, ado bajiro ĩnare cu̶dicami Jesús ĩ catiocacu̶: —Yu̶re catiogu̶, “Mu̶ cũñaritore ãmiasa”, yu̶re yimi —ĩnare yicami. 	 Huan, aman a kiang uah, Honhihdampa ngeingeiin ka kiangah, Na awngphah la inla, khein paita in, honchi ahi, a chi a, a dawnga.


Ju̶aãmo cõro u̶jarã ñarã, ĩna jedirone “Güiogu̶ sũagũ̶ manire rotigu̶ ñato”, ĩre yicũru̶arãma. 	 hiaiten tuh lungsim khaat a nei un, huan gamsa kiangah a thilhihtheihna uh leh a thuneihna uh a a pia uhi.


Ado bajiro mu̶re sẽniaja yu̶: Quẽnaro ajiya, Filemón. Onésimo mu̶re moabosarimasu̶ ñaboar'ire, yu̶ macu̶re bajiro bajigu̶re sẽnibosagu̶ yaja. Adoju̶ tubiberiavi ñagũ̶, Cristo ĩ bajirere yu̶ gotimasiocati su̶orine Jesucristore ajitirũ̶nu̶cami. 	 Ka ta Onesima, kolbun kawm a ka neihkhiak amah a ding in na kiang ah ka ngetsak ahi.


Paia u̶jarã ñamasurã ĩna yimasiriarore bajiro yigu̶ me ñagũ̶mi Cristo. Ĩnaju̶ama, tocãrãcarũ̶mu̶ne vaibu̶cu̶rãre sĩacõari, soemu̶omasiñujarã, “Rojose yu̶a yisere masirioya” Diore yirã. To yicõari, ĩna yarãre quẽne rojose ĩna yirere “Ĩnare masirioya Dios”, ĩnare yisẽnibosarũgũmasiñujarã ĩna. To bajiboarine, Jesúju̶ama, mani jedirorene cojojine rijabosayumi, rojose mani yisere “Masirioato Dios” yigu̶. 	 Aman tuh huai siampu lianpente lat bang in, niteng in amah khelh ziak a kithoihna lan masa phawt a, huainung a mite khelhna ziaka lat a kiphamoh kei; Amah a kilat laitak in setden ding in khat vei in ana hihkhinta ngal a,Dan thu in, mihing hatlouhna neite tuh, siampu lianpen ding in a sep zel a; ki chiam thu, dan thu nung a a hong om in bel, Tapa, khantawna ding a hihkim khitsa tuh, asep zouta ahi.


Jerusalén maca vadiriarã jud'io masa jãjarã ejayuma, Lázaro ĩ bajirocajare otirã. “Quẽnabeti bajiaja ti mu̶a gagu̶ ĩ bajiyayise” Martare, to yicõari Mar'iare quẽne yiotirã ejayuma ĩna. 	 huchiin a sanggampa uh sih tunga khamuangsak dingin Judate tampi Martha leh Mari kiangah a hong ua.


To bajiro ĩnare yicõa, ĩnare jẽaveocoasuju Jesús, ĩ buerimasa rãca. 	 Huan, amaute a pai sana, long ah a tuang nawna, gal khat lamah a paita a.


To yicõari Jesús ĩ gotimasiorere, ĩ bajirere quẽne ĩnare gotiyuju Pablo. Tire ajicõari, “Manire rijabosayumi Jesús mani u̶ju̶. To bajiri ĩ rãcana ñaja yu̶a” ĩre ĩna yiajitirũ̶nu̶su̶ojare, oco rãca ĩnare bautizayuju Pablo. 	 Huan, huai thu a jak tak un Toupa Jesu minin baptisma a tangta uh.


Gãjiju̶a, u̶ju̶ ĩ bojasere masibecu̶ne ĩ yijama, tudiejacõari, quẽnabu̶sane ĩre quẽagũ̶mi ĩ u̶ju̶ —ĩnare yigotiyuju Jesús. 	 A hihhangin, theiloupi-a vuakna thama gamtapan awlchika vuak a tuak ding. Tampi piaka ommi peuhmah kiangah tampi phutin om ding; tampi a kepsakpa uh kiangah a tamsem a phut ding uh.


Vi jubeaju̶ Jesúre rojose ĩna yiñarone, macajú̶ju̶a ñacõañuju Pedro. To ĩ ñarone, sĩgõ, paia u̶ju̶ ñamasugũ̶re moabosarimaso, ejayuju so. 	 Huan, Peter tuh nuai lama inhuang sung konglaia a om laiin siampu lianpen sikha nungakte laka khat a hong paia,


Cristo ocare masiriarã ñaboarine, tire ajitirũ̶nu̶ tu̶jacõari, rojoseju̶are mani yicõa ñajama, manire yirẽtobosabetiru̶cu̶mi Cristo. 	 Thutak theihna kim itan nunga thil I hihkhelh teitei ngal injaw, khelhnate adia kithoihna a om tak het louh jiakin,


“ ‘U̶su̶sãjariarũ̶mu̶re ado bajiro yiya’ yu̶ yisere cu̶dirã ñato” yigu̶ me, masare rujeoyumi Dios. Masare rujeocõari, “U̶su̶sãjariarũ̶mu̶ ñaru̶aroja”, yicũmasiñumi, “Quẽnaro ñato ĩna” yigu̶. 	 Huan, amah mahin, a kiang uah, Khawlni jaw mihing a dia bawl ahi, mihing bel Khawlni adia bawl ahi kei.Huchiin Mihing Tapa jaw Khawlni tungah nangawn Toupa ahi, a chi a.


To bajiro yigu̶ ĩ ñajare, ĩ ĩaro rĩjoro, “Masa ĩna rũ̶cu̶bu̶ogu̶, ñamasugũ̶ ñari, mu̶ macu̶ ĩ bajirere ajicõari, ‘Riojo gotiaja’ yicaju̶ yu̶”, ĩre yirocu̶ magũ̶mi. 	 A ne leh dawnin, Toupa pumpi ngentel taka a ngaihtuah keileh, amah tunga vaihawmna dingin a nein a dawn jel ahi ngala.


Alfa, omega ñaja yu̶. Alfa yu̶ yijama, ‘Ñajediro ti ruyuaroto rĩjoroju̶ ñacaju̶ yu̶. To bajicõari, omega yu̶ yijama, ñajediro ti yayiro beroju̶ quẽne ñacõa ñarũgũru̶cu̶ja’ yigu̶ yaja yu̶”, yigotiami Jesús —yu̶re yigoticami ángel. 	 Alpha leh Omega ka hi, a masapen leh a nanungpen, a bul leh a tawp.


To bajiro yu̶a yirone, —Mu̶ama, ¿ñimu̶ ñaami yu̶re yati mu̶a? —yu̶are yisẽniĩacami. 	 Aman tuh a kiang uah, A hihleh, nou kua ahi non chi ua? a chi a.


Yu̶ jacu̶ yu̶re ĩ roticõajare, adoju̶ vadicaju̶ yu̶, mu̶are gotimasiogũ̶. To bajiro yu̶ bajiboajaquẽne, yu̶re ajitirũ̶nu̶beaja mu̶a. No bojagu̶, Dios ĩ cõabecu̶rema, “Masa quẽnaro yu̶re yirũ̶cu̶bu̶oato ĩna” yigu̶ ĩ vadijama, ĩju̶are ajitirũ̶nu̶ru̶arãja mu̶a. 	 Ka Pa minin ka honga, nouten non kipahpih kei uh: mi dang amah minin hong leh, amah na kipahpih ding uhi.


Bu̶to su̶tiritigu̶ne, ejarũ̶gũ̶cami Jesús, Lázaro masa boero tu̶ju̶re. Gũ̶tavi ñacaju̶ ti, bajirocar'ire ĩna yujeriaju̶. Gũ̶tane bibe ecoyuja. 	 Huan, Jesu lungsung nakpi a khoiha om nawnin, han a tungta a. Huai han tuh kokhuk ahi a, suanga sit ahi.


Toju̶ yu̶a ñaro sĩgũ̶ri fariseo masa ejacama, Jesúre sẽniĩatorã. Ado bajiro ĩre sẽniĩatocama ĩna: —¿No bojase su̶orine, manajo rocajama, quẽnacõati? —ĩre yisẽniĩatocama ĩna. 	 Huan, Pharisaite a kiang ah a hong ua, amah ze-etna ding in, Bang jiak peuh in leng min a ji mak a siang hia? a chi ua.


To bajiro yigajanocõari, ado bajiro ĩnare gotiquẽnocami: —“Yu̶re su̶yarã sĩgũ̶ri, ‘Socu̶ yami’, yu̶re yitu̶oĩaama” yimasigũ̶ ñari, “Ñimarã yu̶re ajitirũ̶nu̶rã maniborãma, yu̶ jacu̶ su̶orine quẽnaseju̶are ĩna tu̶oĩavasoabetijama”, mu̶are yibu̶ yu̶. To bajiri yu̶ jacu̶ su̶orine quẽnaseju̶are tu̶oĩavasoarã me ñari, “Socu̶ yami”, yu̶re yaja mu̶a sĩgũ̶ri —ĩnare yicami Jesús. 	 Huan, amah mahin, Huaijiakin ahi, na kiang ua, Pain a piak keileh, kuamah ka kiangah a hongpai theikei, ka chih, a chi a.


“Yoaro mebu̶sane rojose tãmu̶oato masa” Dios ĩ yibetijama, sĩgũ̶ catiru̶yarocu̶ manibogu̶mi. “Yu̶ yarã ñaña mu̶a” ĩ yirere cu̶diriarãre ĩamaigũ̶ ñari, “Yoaro mebu̶sane rojose tãmu̶oato ĩna”, yiru̶cu̶mi Dios. 	 Huan, huai nite tuh hihtom hikei leh mihing himhim dam in a pawtkei ding uh; a hihhang in, telte jiak in huai nite tuh hihtom ahi ding.


Yu̶, tire gotigu̶, tire ĩacacu̶ masune ñacõaja yu̶. “Riojo gotiaja tire”, yimasiaja yu̶. Mu̶are quẽne, quẽnabu̶saro “ ‘Jesús ñaami Dios macu̶ mani u̶ju̶, ĩ masise rãca manire ejarẽmogũ̶’ yimasiato ĩna” yigu̶, riojo tire gotiaja yu̶. 	 A mupan a theisakta, a thu theihsak a dik ahi; a gen dik chih a kithei-nou leng na gin takna ding un.


Ĩna rãca ñagũ̶ju̶, ado bajiro ĩnare gotiyuju Jesús maji: —Adone ñacõama maji, Jerusalénne. Dios mani jacu̶ ĩ gotirere bajirone ĩ cõagũ̶ Esp'iritu Santo ejarotire yuba mu̶a. Tire mu̶are yu̶ goticatire ajicaju̶ mu̶a. 	 Huan, a om khawm uh a kithuahpih sama, Jerusalem khua paisan kei un, Pa thilchiam ka gen na jak uh na ngak un, a chi chiltela.


Yu̶ yarãre ado bajiro quẽnaro ĩnare yiyumi Dios: Ĩnare besecõari, “Yu̶ rĩa ñaja mu̶a”, ĩnare yiyumi. To yicõari, ĩañamagũ̶ ñaboarine, ĩaĩañamani ĩnare yiĩorũgũñumi, “Mani rãca ñagũ̶mi” ĩna yimasirotire yigu̶. Moisés ñamasir'ire ĩ rotisere ĩre cũmasiñumi. To yicõari, “Yu̶ bojasere mu̶a yijama, quẽnaro mu̶are yiru̶cu̶ja yu̶”, ĩnare yimasiñumi. “Mu̶re, mu̶ jãnerabatiaju̶re quẽne, adi macaru̶cu̶ro ti ñaro cõrone mu̶are u̶joru̶cu̶ja yu̶”, ĩnare yimasiñumi. 	 Isreal mi ahi ngal ua; ta hihna bang, thupina bang, thukhun tengteng bang, dan piakna bang, Pathian nasepna bang, thuchiam tengteng bang, amaua ahi a;


To bajiri sĩgũ̶ gase boagu̶, Jesús rĩjoroju̶a gu̶somuniari tuetuejayuju, ĩre rũ̶cu̶bu̶ogu̶. To yicõari, ado bajiro Jesúre ĩre yiyuju: —Yu̶ u̶ju̶, yu̶ cãmire mu̶ yaru̶ajama, yaya —ĩre yisẽniñuju ĩ. 	 Huan, a kiangah phak a hongpaia, Na ut leh non hihsiangthou thei, chiin, ama ah khukdinin, a ngen ngutngut a.


To ĩna bañarone, ejayujarã fariseo masa, Dios ĩ rotimasirere gotimasiorimasa quẽne. Ĩna ñañujarã, Moisére Dios ĩ roticũmasirere bu̶to ajirũ̶cu̶bu̶orã, rojose yirã rãca ñaru̶amena. Ejacõari, rojose yijairã rãca ĩna bañasere ĩacõari, Jesús buerimasare ĩnare sẽniĩañujarã: —¿No yigu̶ mu̶are buegu̶ma, ãnoa rojose yirã rãca bañati? —yisẽniĩañujarã ĩna. 	 Huan, Pahrisaite laka laigelhmiten Jesun mi khialte leh siahkhonmite kianga a nek a muh un, a nungjuite kingah, Bang chi dan ahia siahkhonmite leh mi khialte kainga a neka a dawn? a chi ua.


To bajiro yu̶ yijama, ¿masa yu̶re ĩna ajivariquẽnarotire yigu̶ yatique yu̶? “Rojose ĩna yiboajaquẽne, ĩre ĩna ajivariquẽnarotire yigu̶, ĩnare quẽnaro gotiami Pablo”, yiboayuja mu̶a. To bajiro yu̶ gotijama, Dios ĩ bojarore bajiro me yigu̶, yigu̶ja yu̶. Tirũ̶mu̶ju̶ to bajiro yicacu̶ ñaboarine, yucu̶rema to bajiro yibeaja yu̶. Dios ĩ ajivariquẽnarotiju̶are yigu̶, mu̶are gotiaja. 	 Ahihleh, tuin mihing deihsakna hia ka zon Pathian-a? Ahihkeileh, mihing ahi maw lungtaisak ta tup? Mihing nana lungtaisak lai hitaleng, Kris sikha ka hi kei ding.


To bajiboarine, yu̶re ĩna bucõajama, yu̶ gotimasiose su̶orine jãjarãbu̶sa Cristore ajitirũ̶nu̶ru̶arãma. To bajiri, “Yu̶re ĩna sĩarotire bojaja yu̶. Yu̶ caticõa ñarotire quẽne bojaja yu̶”, yimasibeaja yu̶. Ju̶a vãmeju̶ne quẽnacõaja yu̶re. 	 Himahleh saa hin ka tan ding hita leh, huai tuh kei din sepgim gah tampi suahna hi ding ahi. Ahihhnagin ka tel ding ka theikei hi.


Tirũ̶mu̶ju̶ne riojo ñamasusere, Cristo su̶ori quẽnaro Dios ĩ yise quetire mu̶a ajitirũ̶nu̶su̶oriju̶ju̶ne, “Ĩ oca ti gotirore bajirone õ vecaju̶ Dios tu̶ju̶ ejacõari, quẽnaro ñarũgũru̶arãja mani”, yivariquẽnacoayuja mu̶a. To bajiro yirã ñari, Dios yarãre quẽnaro ejarẽmoñuja mu̶a. 	 Huaibel nou adinga lametna vana koihkholha a om jiak ahi. Huai lametna tanchin mah, tumain, tanchin hoih thutak thu ah na nazata ua;


To bajiri ti macana bu̶to variquẽnañujarã ĩna. 	 Huchiin tua khopi ah nakpitaka kipahna a om hi.


To bajirone bajiru̶aroja macaru̶cu̶ro ti jediro. Ángel mesa, masare beserã vadiru̶arãma. Quẽnarãre, rojorãre beseru̶arãma. 	 Khovel tawp hun chiangin huchi bangmahin a om ding, angelte a hongpawt ding ua, mi diktat lakah, migiloute a khenkhe ding ua;


Yu̶a ju̶arã, cojoro cõro ũmacaju̶ yu̶a. Pedro rẽtobu̶saro ũmacaju̶ yu̶ju̶a. To bajiri, yu̶ju̶a ĩ rĩjoro ejacoacaju̶ yu̶. 	 Huan, a tai tuak ua; nungjui dangin Peter a makhelh a, han a tung masa a.


To bajise ti yi ocaruyuro bero, cojojacatu̶a gu̶bo moa riagaju̶ cu̶darocaroacõari, gaje gu̶bo boeju̶ cu̶dacũcõari, ĩ ãmo riojojacatu̶a ĩ ñumu̶osere ĩacaju̶ yu̶. 	 Huan tuipi tung leh leitunga angel ding ka muhin van lamah a khut taklam a liktou a;


Caifás ñañuju: “Ĩre mani sĩabetijama, mani ñaro cõrone sĩajeocõaru̶arãma ĩna romano masa. To bajiri manire rijabosagu̶re bajirone bajiato ĩ”, yigotir'i ñañuju ĩ. 	 Kaiapha, Mi tengteng sanga mikhat sih a hoih, chia, Judate hasuanpa ahi.


Yu̶ rẽtoro ñamasugũ̶ ñaami ĩma. To bajiri, yu̶re ĩna rũ̶cu̶bu̶oro rẽtoro ĩre ĩna rũ̶cu̶bu̶osere bojaja yu̶ —ĩ buerãre yiyuju Juan. 	 Amah a lian semsem dinga, kei bel ka kiam semsem ding hi.


“ ‘Quẽnaro ĩre bocaãmiña’ yu̶ yiro rẽtoro quẽnaro ĩre yiru̶cu̶mi” mu̶re yitu̶oĩacõari, adi papera yu̶ ucase rãca mu̶re sẽniaja yu̶. 	 Ka gen sang a thupi zawtham in na hih ding chih ka theih ziakin, nawnna man gingta in na kiang ah ka gelh ahi.


Gotimasiore mu̶are gotiaja yu̶ quẽna: Sĩgũ̶, ĩ macu̶ ñasu̶ogu̶, ĩ jacu̶ ye jediro cu̶orocu̶ ñaboarine, ĩ daquecõajama, ĩ jacu̶re moabosarimasare bajiro bajiami. Ĩna rotijama, ĩna rotirore bajiro cu̶diroti ñaja ĩre. 	 Himahleh, hichiin ka chi: Gouluah dingpa tuh bangkim tungah toupa hi mahleh, naupang a hih laiteng bawi toh bangmahin a kidang tuan kei hi;


No bojagu̶ ĩ u̶ju̶ ĩ bojasere masiboarine, ĩ rotiriarore bajiro ĩ yibetijama, tudiejacõari, bu̶to ĩre quẽasĩacõagũ̶mi ĩ u̶ju̶. 	 Sikha a pu deihlam theigige na pia na nakiging tuan lou-a, a pu deihlama leng gamta loupan nakpitaka vuak a tuak ding.


Adi macaru̶cu̶ro ti ruyuaroto rĩjoroju̶ne mu̶re bajirone rũ̶cu̶bu̶o ecogu̶ ñacoadicaju̶ yu̶. To bajiri, mu̶ tu̶ju̶ yu̶ tudiejaro, quẽna yu̶re ĩna yirũ̶cu̶bu̶orotire yigu̶, yu̶re yirẽmoña mu̶. 	 Pa aw, khovel om maa na kianga kilawmna ka neihin, tuin nangmah kiang ngeingeiah hon pahtawi in.


To yigoticõari, rõmioju̶are sore ĩagũ̶ne ado bajiro Simónre yiyuju Jesús: —¿Adiore ĩati mu̶? Yu̶re jiboarine, mu̶ ya vi yu̶ ejaro, yu̶ gu̶borire yu̶ coerotire oco yu̶re ĩsibeju̶ mu̶. To bajiboarine adioma so caje oco rãca yu̶ gu̶borire coemo soma. To yicõari, so joa ñajone yu̶ gu̶borire vejacoecaromo so. 	 Huan, numei lam a nga a, Simon kiangah, Hiai numei na mu hia? Na in ah ka honglutta, nang ka khepek silna ding tui nahon pe keia, aman tuh a khituiin ka khepek a sukawta, a samin a nula.


To bajiro ĩ yisere ajicõari, ado bajiro yicama ĩna: —Abraham ñamasir'ine ñañumi, “yu̶a jacu̶” yu̶a yigu̶ma —Jesúre ĩre yicama ĩna. To bajiro ĩna yirone, ado bajiro ĩnare yicami Jesús: —Abraham ĩ yirũgũriarore bajirone yiborãja mu̶a, ĩ rĩa mu̶a ñajama. 	 Huan, amau a kiangah, Kou pa Abraham ahi, a chi ua, a dawng ua. Huan, Jesun a kiang uah, Abraham tate nana hile uchin, Abraham thil hih na hihta ding uh.


To bajiro ĩ yigoticõa ñajama, mani quẽnosere vaja yibeticõari, Artemisare sore rũ̶cu̶bu̶orã ĩna ejarũgũriviju̶re ejabetiru̶arãma ĩna. To yicõari, Asia sitana jediro, adi macaru̶cu̶ro ñarã jediro, sore rũ̶cu̶bu̶oboariarã sore rũ̶cu̶bu̶obetiru̶arãma yuja —ĩnare yigotiyuju Demetrio. 	 Huachiin i nasep uh a suan ding chih a lauhuai kia hilouin, pathiannu thupitak Diana biakin leng a honngaineu ding uh. Asia gama mi tengteng leh khovela min a biak jel uh, a thupipi toh, a neu ding chih a lauhuai ahi, a chi a.


To ĩna yiro bero, Pabloju̶are ĩre ñagõrotiyuju Félix. To ĩ yijare, ado bajiro ĩre gotiyuju Pablo: —“Cojo cũ̶ma me jud'io masa yu̶a yisere quẽnaro riojo ĩacõĩarũgũami. To bajiri yu̶ yisere quẽne quẽnaro riojo ĩacõĩaru̶cu̶mi” mu̶re yitu̶oĩamasigũ̶ ñari, variquẽnase rãca mu̶re gotiaja yu̶. 	 Huan, Gamukpan thug en dinga Paula khuta a jap takin, aman, nang kum tampi hiai chite vaihawmsakpa na hih ka theih jiak kipak takin ka siamna thu ka gen ding ahi.


Ĩna sãjaejacõari bero, ĩna rãca barujigu̶ne, pan ãmicõari, “Quẽnaja”, Diore yigotiyuju Jesús. To yigajanocõari, panre mu̶tocõari, ĩnare ĩsibatoyuju ĩ. 	 Huan, hichi ahi a, a kiang ua an uma a tutin tanghou a la a, a vualzawla, a balkhama, a kiang uah a pia a.


To bajiro ĩ yijare, ado bajiro ĩ buerimasare gotimasioñuju Jesús: —Diore mu̶a sẽnijama, ado bajiro sẽniru̶arãja mu̶a: “Yu̶a jacu̶, masa ñajediro, ‘Quẽnarẽtogũ̶ ñaja mu̶’ mu̶re yirũ̶cu̶bu̶oato ĩna. Adi macaru̶cu̶roana, mu̶ bojase rĩne yu̶a yirotire tu̶oĩa yurũgũaja yu̶a. Jẽre õ vecaju̶ mu̶ ñaroju̶ mu̶ yarã mu̶ rotirore bajirone yiñarãma. To bajiri adi macaru̶cu̶roju̶re quẽne mu̶ rotirore bajiro rĩne yirere bojaja yu̶a. 	 Huan, aman a kiang uah, Na thum chiang un hichi bangin na chi ding uh, achia: Ka Pa uh, vana om, na min kizahtak hen, Na gam hongtung hen.


Masigũ̶ ñaru̶cu̶mi mu̶ macu̶. Mu̶ macu̶re, “Yu̶ macu̶ ñaami”, ĩre yiru̶cu̶mi Dios. Ĩ ñicu̶, David vãme cu̶ticacu̶, “Israel ñacacu̶ jãnerabatia u̶ju̶ ñaña mu̶” yigu̶, u̶ju̶ ĩre cũcami Dios. Ĩre ĩ cũcatore bajirone mu̶ macu̶re quẽne u̶ju̶ ĩre cũru̶cu̶mi ĩ. 	 Amah mi lian a honghi dinga, Tungnungpen Tapa a chi ding uh; Toupa Pathianin a kiangah a pu David tutphah a pe dia.


Sĩgũ̶ tire cu̶dijeogu̶ ĩ ñaboajaquẽne, “Rojose maja”, ĩre yiĩabetibogu̶mi Dios, ricati ĩ gotimasire ti ñajare. Ado bajiro gotiaja ĩ gotimasire: “Manire ĩamaicõari, ‘Rojose maja’ manire yiĩaami Dios, yitu̶oĩarãma, ĩna rijato beroju̶ ĩna catirotire yigu̶, yu̶ catisere yu̶ ĩsirã ñaama”, yigotiaja ti. 	 Tuin Pathian mitmuhin kuamah dana siamtang a om kei chih a lang kilkel hi. Ginnaa mi diktat tuh a hing ding, chih a hih jiakin.


Sĩgũ̶ ĩ babare maigũ̶ ñari, ĩ rijabosajama, tiju̶a ñaja ñamasuse gãmerã maireayema. 	 Mihingin a lawm adia a hinna a piak vala itna thupijaw kumahin a neikei.


“Ĩre gotiyirorã, ‘Bu̶to rojose masu yimasimi’ yu̶re yigotiru̶arãma ĩna”, yitu̶oĩaboacaju̶ yu̶. “Rojose yigu̶ yiyumi” yiajiyamanirene goticõacama. 	 Huan, a hekte a din lai un, ka gintak bang ngeiin a tungah gitlouhna thubuai bangmah himhim lah a gen kei ua;


Ĩ tubibe ecoroto rĩjoro, rojose ĩna yisere yitu̶jacõari, Dios ĩ bojaseju̶are yirãre oco rãca ĩnare bautizarũgũñuju Juan. To bajiri, Jesús quẽne, rojose yibecu̶ ñaboarine, oco rãca Juanre bautizarotigu̶ ejayuju. To ĩ yiecoro bero, Diore, ĩ jacu̶re sẽniñuju. Ĩre ĩ sẽniñarone, õ vecaju̶ ũ̶mu̶agasero soje jãnacoasuju ti. 	 Huan, hichi ahia, mi tengtengin baptisma a tan khit un, Jesun leng baptisma a tankhitin, a thum a, van a hongkihonga,


Cojorũ̶mu̶ Galilea sitaju̶ ñar'i, Jordán vãme cu̶tirisaju̶ vasuju Jesús. Juan tu̶ju̶ ejacõari, oco rãca ĩre bautizarotiyuju. 	 Huchihlaiin a kianga baptisma tang dingin Jesu Galili gam akipan Jordan luiah Johan kiangah a hongpai a.


To bajiri, ĩre boca bojoneaja yu̶”, mu̶re yami. No yigu̶ sãjabecu̶ja mu̶. “Sãjabetiboarine, ĩ ñagõtu̶oĩasene catiomasicõagũ̶mi”, mu̶re yami. 	 Huaijiakin na kianga hong tak hiin leng ka kisimkei, thu leltak gen lechin, ka naupang a dam mai ding.


To bajiro yiyumi Dios, “Yu̶ ejarẽmose rãca yu̶ bojarore bajiro quẽnase rĩne yirã ñato” yigu̶. To bajiri, rojosere yiru̶arã ñaboarine, tire yibeaja mani. To yicõari, Esp'iritu Santo ĩ ejarẽmose rãca tu̶oĩacõari, Dios ĩ bojarore bajiro yirũgũaja mani. 	 Sa dan juilou a Kha dan jui zote eimaha danin a ngiat diktatna tuh tangtuna a om theihna dingin.


—“Diore rotibosarocu̶ ĩ rotisu̶oroti mojoroaca ru̶yaja. U̶ju̶ Dios yarã quẽnaro ĩ yirona mu̶a ñaru̶ajama, rojose mu̶a yisere yitu̶jacõari, Jesúre ajitirũ̶nu̶ña” yigotimasiocudiba mu̶a. 	 Huan, na pai un, vangam a hong naita, chiin, thu gen jel un.


Quẽnato Cristore ajitirũ̶nu̶rã Aquila ya vi rẽjarũgũrã. Quẽnato yu̶ maigũ̶, Epeneto quẽne. Ĩ ñaami Asia sitagu̶ Cristore ajitirũ̶nu̶su̶or'i. 	 A in ua saptuam kikhawmte leng chibai honbuk sak un aw. Ka deihtak, Epainita, Asia gama Kris gingta masapen, chibai honbuk sak un aw.


Dios ĩ ejarẽmose rãca Cristore mu̶a ajitirũ̶nu̶ su̶ocatire tu̶oĩamasiña mu̶a. Ĩre ajitirũ̶nu̶rã mu̶a ñajare, gãjerã cojoji me mu̶are rojose yicama ĩna. To bajiro mu̶are ĩna yiboajaquẽne, ĩre ajitirũ̶nu̶cõa ñarũgũcaju̶ mu̶a. 	 Himahleh, tuma lama hihvaka na om nung ua thuakna buaina thupi tak na thuak lai nite uh thei nawn un;


“To bajiro yaja” yimasirã ñaboarine, ĩ ejaro ĩre ĩamasibesuma ĩna. Jẽre ejayumi. To ĩ bajiboajaquẽne, ĩna bojarore bajiro rojose ĩre yiyuma. Yu̶, Dios ĩ roticõacacu̶re quẽne, to bajirone yu̶re yiru̶arãma —ĩnare yitudiroja vayuju Jesús. 	 Himahleh, ka hon hilh ahi, Elija zaw a hong pai khinta, amah a theikei ua, a tungah a utut un a hihzota uh. Huchimah bang in Mihing Tapa in leng alak uah a thuak sam ding, a chi a, a dawng a.


To bajiro ĩre yigajanocõari, ado bajiro masare yiyuju: —Gãjerãre gotibetimasucõama mu̶a —ĩnare ĩ yiboajaquẽne, bu̶tobu̶sa gotibatorũgũñujarã masa. 	 Huan, aman, a kiang uah, kuamah hilh louh ding a chi bikbeka; himahleh a nak kham phetin, a nak tangkou pih zo sem ua.Aman bangkim hoihtakin a hiha; bengngongte nangawn a pausak jel, a chi ua, lamdang a sa mahmah uh.


To bajiro ĩna yitu̶oĩasere ĩamasicõari, ado bajiro ĩnare yiyuju Jesús: —“ ‘Diore bajiro masa rojose ĩna yisere masiriomasiaja’ yisocaami”, yu̶re yitu̶oĩaboaja mu̶a. 	 Huchiin, Jesun a ngaihtuah uh a theia, a kiang uah, na lungtang uah bang na ngaihtuah ua?


To bajiro ĩ bajijare, ado bajiro yiyuju surara u̶ju̶: —Riojone bajiboayuja. Ñie rojose yigu̶ me ñamasiboayumi ãni —yiyuju ĩ. 	 Huan, sepaih zaheupan thil omdan a muh in, Hiai mi pel louin mi dik ahi ngeingei, chiin, Pathian a phatta.


Ado bajiro bajiru̶cu̶mi yu̶re quẽnaro ajitirũ̶nu̶becu̶ma: Rojose yigu̶ ĩ ñajama, u̶ju̶ ĩ vato bero, “Yoatoju̶ tudiejagu̶mi” yitu̶oĩagũ̶ ñari, ĩ u̶ju̶re moabosarimasare rojose yigu̶mi. To yicõari idimecu̶rũgũrãre baba cu̶ticõari, ĩna rãca idirũgũgũ̶mi ĩ quẽne. 	 Ahihhangin huai sikhain, a lungtangin, Ka pu a hong zok kei ding e, chiin, a sikhanu, a sikhapa, na vo ta leh, nein dawnin na nakham leh.


Tirodore ĩaĩañamanire Dios ĩ masise rãca yiĩoñuju Pablo. 	 Huan, Pathianin Paula khutin thillamdang taktak a hihsaka;


Jãjaeja, majacõari, jeame ũ̶ju̶rime vecare vai jesarãre ĩnare ĩacaju̶ yu̶a. To bajicõari, pan quẽne jesacaju̶ ti. 	 Huan, gama a suah tak-un, huai ah meihola mei tohsa a mu ua, a tunga ngasa leh tanghou em toh.


Ĩ jacoju̶ama, quẽnaro ajimasibetiboarine, so u̶su̶ju̶ma quẽnaro tu̶oĩacõa ñañuju. To bajiro ĩnare ĩ yiro bero, ĩ jacu̶a rãca tudicoasuju, Nazaretju̶. Toju̶ bu̶cu̶arũtuasuju ĩ. Bu̶cu̶arũtuacu̶ne, ĩ jacu̶a ĩre ĩna rotirore bajiro yirũgũñuju ĩ. To bajicõari, bu̶tobu̶sa masirũtuasuju ĩ. To bajiro ĩ bajisere ĩre ĩavariquẽnarũgũñuju Dios. Masa quẽne, ĩre ĩavariquẽnarũgũñujarã ĩna. 	 Huan, amau a jui suka, Nazaret khua a hongtung a, a thu uh mangin a oma. Huan, a nun huai thil tengteng tuh a lungtang ah a vom gige a.Huan, Jesu tuh a pil deuhdeuha, a honglian hiaihiaia, Pathian leh mihing deihsakin a om deuhdeuhta.


To yicõari, gaje queti gotirẽmoñuju Jesús quẽna: —Rõmio, ju̶aãmocãrãcatiiri, gãjoatiiri cu̶ogo ñagõmo. Cojotii ti yayiro ĩacõari, sĩabusuoriare so ya vire sĩabusuogomo so. To yicõari, quẽnaro tumacagõmo, “Titiire bu̶jacõariju̶ tu̶jaru̶ocoja” yigo. 	 Huan, numei kuapeuhin makhai sawm neiin khat mang sak leh, khawnvak dein, in phiatin a muh nawn masiah kua ahia hoihtaka zong lou ding?


Trifena, to yicõari, Trifosa quẽne quẽnato. Mani u̶ju̶ Cristore bu̶to moabosarimasa ñaama. Mani maigõ Pérsida quẽne, quẽnato. So quẽne, mani u̶ju̶ Cristore bu̶to moabosacamo. 	 Triphaina leh Triphosa Toupa a semgimte, chibai hon nabuk sak un aw. Deihtak Persi, Toupa a semgim mahmahsa chibai honna buk sak un.


To bajiro ĩ yijare, “Yu̶re quẽnaro moabosayuja mu̶. Yu̶ yicatore bajiro yu̶re cu̶diyuja mu̶. Mojoroaca mu̶re yu̶ ĩsicati rãca yu̶ yicatore bajiro yigu̶ mu̶ ñajare, ñamasuse moare mu̶re moarotiaja yu̶. Ju̶aãmocãrãca macarianare rotiru̶cu̶ja mu̶”, ĩre yigu̶mi ĩ u̶ju̶. 	 Huan aman, a kiangah, Sikha hoih, nahih hoih e; tawm chik tunga na ginom jiakin kho sawm tungah heutuin om in, a chi a.


Cojorũ̶mu̶ buroju̶ majacõari, ĩ buerimasare ĩ bojarãre jirẽoñuju Jesús. To bajiri ĩ tu̶ju̶ ĩna ejarone, ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãcu̶ ñarãre beseyuju. To yicõari, ado bajiro ĩnare gotiyuju: —Yu̶ rãcane ñacõaru̶arãja mu̶a. To bajicõari, yu̶ ocare yu̶re goticudibosarã ñaru̶arãja mu̶a. 	 Huan, tangah a vahoh tou a, aman a ngaihngaih a sam a; huan, amau tuh a kiangah a hoh tou ua.


Dios ocare ajicõari, ti yirore bajiro cu̶diroti ñaja. Tire ajiboarine, ti gotirore bajiro mu̶a yibetijama, “Diore ajitirũ̶nu̶rã ñaja yu̶a” mu̶a yitu̶oĩaboase socase ñaroja. 	 Himahleh, noumau kikhemin ngaikhete kia hi louin thujuite honghi jaw un.


Yu̶, mu̶a u̶ju̶, mu̶are gotimasiogũ̶ ñaboarine, mu̶a gu̶borire yu̶ coejare, mu̶a masu quẽne, mu̶a gãmerã gu̶bori coejama, quẽnaja. 	 Kei Toupa leh Sinsakpan, na khe uh ka sil leh, nou leng na khe uh na kisil sak ding uh ahi.


To bajiri Jesúre bu̶to güirã ñari, —Vacoasa. Ado mu̶ ñasere bojabeaja —ĩre yiyujarã ĩna. 	 Huan, amau amah a gam ua kipan a pawt dingin a ngenta ua.


To bajiro yir'i ñari, Jesús rĩjoroju̶a ejacõari, ado bajiro ĩre yiyuju Judas: —Gotimasiorimasu̶, ¿ñati mu̶? —ĩre yigu̶ne, usuyuju ĩ. 	 Huchiin, a tun takin amah a vanaih paha, Rabbi: chiin, a tawp tantan a.


Aso macaju̶ yu̶a ejaro bero, maaju̶ vadicõari, ejacami. Ĩ ejaro bero, Mitilene vãme cu̶ti macaju̶ ĩre sãvacaju̶ yu̶a. 	 Huan, Asso khua a a hontuah chiangin, ka tuangsakta ua, Mitilini khua ka tung ua.


Ĩ ñagõrone, Jesús, ju̶darũ̶gũ̶cõari, Pedrore ĩañuju ĩ. Ĩ ju̶darũ̶gũ̶ ĩarone, Jesús ĩre ĩ gotirere masibu̶jayuju Pedro yuja, “Gãjabocu̶ ĩ ñagõroto rĩjoro, idiaji, ‘Jesúre ajisu̶yagu̶ me ñaja yu̶’ yiru̶cu̶ja mu̶” Jesús ĩ yirere. 	 Huan, Toupa a kihei a, Peter a ena. Huan, Peterin, Toupan, Tuniin ak a khuang main thum vei na honkitheihmohbawl ding, a kianga a chih thu a honthei khe nawnta a.


“Tire moaĩabesa Tire babesa” ĩna yirotisere ajirũ̶cu̶bu̶obesa mu̶a. 	 Mihingte thuchiam leh zilsakna, Lawng ken, Chiam ken.


“ ‘Yu̶ macu̶re ajitirũ̶nu̶ña’ Dios ĩ yicõare ñajare, ĩre ajitirũ̶nu̶gũ̶ ñagũ̶mi Pablo” yimasicõari, “Quẽnaro yaja mu̶”, Diore yirũ̶cu̶bu̶oyujarã ĩna. 	 Huan, keimah jiakin Pathian a hihlianta uhi.


To bajiri, Antioqu'ia vãme cu̶ti macaju̶re Jesúre ajitirũ̶nu̶rã rãcana, ĩnare gotimasiorã, to yicõari, gãjerã Diore gotirẽtobosarã ñañujarã. Adocãrãcu̶ ñañujarã: Bernabé, Simón, Lucio, Cirene vãme cu̶ti macagu̶, Manaén, Saulo. Tocãrãcu̶ ñañujarã ĩna. Simónre, Ñigũ̶ ĩre yiyujarã gãjerã. Manaénju̶a, U̶ju̶ Herodes ñamasir'i rãcagu̶ ñaboayuju ĩ. Cojovata bu̶cu̶ariarã ñañujarã ĩna. 	 Huan, Antiok khuaa saptuam omte lakah jawlnei kuate hiam leh, thuhilhmi kuate hiam a om ua; huaite tuh Barnaba bang, Sumeon Niger a chih bang uh, Kurini khuaa mi Lusia bang, kumpipa Herod unau ding Manaen bang, Saula bang ahi uh.


Manaju̶a rijaveoriarã ya virire ẽmarã ñaboarine, masa ĩna ĩaro rĩjoroju̶a, “ ‘Quẽnaro yirã ñaama’ yiĩato” yirã, “Yoaro Diore sẽnirã yaja”, yisocarũgũboarãma ĩna. To bajiro ĩna yise vaja, gãjerã rojorã, rojose ĩna tãmu̶ose rẽtoro rojose tãmu̶oru̶arãma ĩna —masare ĩnare yiyuju Jesús. 	 meithai in a ne gai ua, tangpi khemna dingin sawtpipi a thum uh; huaiten siamlouhtanna lianjaw a tang ding uh hi, a chi a.


Ĩ su̶yaroju̶a ejarũ̶gũ̶cõari, ĩ sudiro gajare moaĩañuju. So moaĩarirĩmarone, sore quẽnaejacoasuju yuja. 	 louh uh a nungah a hongpaia, a puan mong a khoiha; thakhatin a si pawt tuh a hongkam guiha.


No bojarã yu̶re, yu̶ ocare ajiterã, rojose tãmu̶oru̶arãma ĩna —ĩnare yicami Jesús. 	 Huan, huai suang tung a puk tuh a kitam gawp dia; a delh khakte houh a gawijan ding, a chi a.


To bajirone bajiroja vãtiare quẽne. Vãtia ĩna gãmerã bureajama, “Masare rojose yitu̶jato mani” yirã yiborãma. To bajiro ti bajijare, “Beelzebú vãme cu̶tigu̶ ĩ masise rãca masa u̶su̶riju̶ sãñarãre vãtiare bureaami” yu̶re mu̶a yiboase, riojo yirã me yaja mu̶a. 	 Huan, Setanin Setan mah a delhkhiakin amah kidou hi ding hi a; a gam tuh bangchin a ding dia le?


“Jesús ĩ rijacoaboajaquẽne, ĩre tudicatioyumi Dios” yitu̶oĩacõari, “Jesús ñaami mani u̶ju̶” mu̶a yigotijama, rojose tãmu̶otu̶jabetiriaroju̶ mani vaborotire manire yirẽtobosaru̶cu̶mi Dios, yigotimasiorũgũaja yu̶a. 	 Na kama Jesu Toupa ahi chih na gupa, misi laka kipan Pathianin a kaithou chih na lungtanga na gintak leh hotdamin na om ding, chih.


“Yu̶ne ñaja yu̶” Jesús ĩ yirone, ju̶davẽjacoacama ĩna. 	 Huan, a mansakpa Juda leng a lak uah a ding a. Huai Keimah ka hi, a chih takin, a nungtolh ua, leiah a puk duam ua.


¿No yirã ajimasibeati mu̶a maji? Cojomo cõro ñaricarire panre bu̶ju̶ocõari, cinco mil masa ñarãre ecacaju̶ yu̶. Ĩnare yu̶ ecaro bero, jairo baru̶ariajibu̶ri ru̶yacaju̶, ¿Tire masiritiati mu̶a? 	 Tu nangawn in na lungsim un na thei naikei lailai umaw? Mi sangnga tanghou phel nga leh, na bawmpi dimsak zah uh, na thei gige kei ua hia?


To yicõari, Anás ya viju̶ ĩre ãmicoacama ĩna yuja. Caifás ũmañicu̶ ñacami Anás. Ti cũ̶mare paia u̶ju̶ ñamasugũ̶ ñacami Caifás. 	 Ana kiangah a pi masa ua, Kaiapha sungpa a hih jiakin. Kaiapha, huai kuma siampu lianpen ahi a.


Esp'iritu Santore manire cõañumi Dios. To bajiro ĩ yiriarã ñari, “Manire maiami Dios”, yimasiaja mani. To bajiri, “Ĩ ñaroju̶ ĩ rãca ñabetiru̶arãja”, yisu̶tiritibetiru̶arãja mani. 	 Huan, lametnain tuh honzahlaksak kei, huai Kha Siangthou i kiang ua honpiak pansana Pathian itna i lungtang ua suna a om tak jiakin.


Tire ĩsicõari, jairo gãjoa trescientos denarios rẽtoro bu̶jacõari, maioro bajirãre ejarẽmoroti ñaboaja ti —gãmerã yiyujarã ĩna. To bajiro yicõari, sore tud'iyujarã ĩna. 	 Hiai thau makhai za thum sanga tamjawa juaka, mi gentheite kianga piak theih ahi ngala, a chi ua. Huchiin, a tungah a phunta uh.


Sone ñaamo jãjarã Cristore ajitirũ̶nu̶rãre quẽnaro ejarẽmorio. Yu̶re quẽne ejarẽmorũgũmo. To bajiri mu̶a tu̶ so ejaro, “Mani u̶ju̶re ajitirũ̶nu̶gõ ñaamo so quẽne” yimasirã ñari, so bojase cõro sore yirẽmoña, “Cristore ajitirũ̶nu̶rã ñaja mani” yirã. 	 Toupa mina misiangthoute banga nana kipahpihna ding uleh, na huh uh a kiphatmohna peuha na nahuh ding un honmel theihsak ka ut ahi. Amah mahin leng mi tampi a nahuha, kei ngei leng a honhuh jel ahi.


To yicõari, ta vecu̶ mame jaigu̶re ĩre sĩaña mu̶a. Ĩre bacõari, basavariquẽnato mani. Yu̶ macu̶re, ‘Rijacoarimi’ ĩre yirũgũboabu̶ yu̶. Caticõañumi”, ĩnare yigu̶mi ĩ jacu̶. To yicõari, ĩre basajeorãma ĩna. 	 bawngnou thau tak honla unla; gou un, i ne ding ua, nopbawlin i om ding uh;


Sĩgũ̶ fariseo masu̶, Nicodemo vãme cu̶tigu̶ ñacami. Jud'io masa vatoaju̶re ñamasugũ̶ ñacami ĩ. 	 Huan, pharisaite laka mi, a min Nikodem, judate vaihawmpa khat a oma,


Ĩnare ĩ cõariaro bero, sĩgũ̶ ru̶yagu̶mi yuja, ĩ cõarocu̶. Ĩ ñagũ̶mi ĩ macu̶, ĩ maigũ̶. To bajiri, “Yu̶ macu̶ju̶are rũ̶cu̶bu̶oru̶arãma” yitu̶oĩagũ̶, ĩre cõaboagu̶mi. 	 Huan, khat, tapa deihtak, a nei lai a; Ka tapa jaw a zah ding uh, chiin, amah a nanungpenin a kiang uah a sawla.


To ĩ yirone, ajibecu̶ ñaboar'i ajicoasuju yuja. To bajicõari, quẽnaro ñagõcoasuju ĩ, ñagõmasibecu̶ ñaboar'i. 	 Huchiin, a bilte khawng a hongkihonga, a lei gakna leng a hongkiphel a, chiantakin a pauthei ta.


Ĩna ũ̶ju̶rimeaye bueri buetu̶jabetiru̶aroja. To bajiri, güiogu̶re rũ̶cu̶bu̶oboariarãre rojose ĩna tãmu̶ose jedibetiru̶aroja. Ĩna quẽnocacu̶re rũ̶cu̶bu̶orã, to yicõari, güiogu̶ vãme ucatu ecocana quẽne, to bajirone rojose tãmu̶oru̶arãma ĩna. 	 huan a hihnatna meikhu uh khantawn khantawnin a jamtou dia; huan huai gamsa leh a limbete, leh kuapeuh a min chiamtehna nei photin sun leh janin leng tawlngakna a neikei uh, chiin.


To bajiboarine, adire quẽne quẽnaro tu̶oĩaña mu̶a: Ado bajiro mu̶a tu̶oĩarore bajirone tu̶oĩaboarãma: “Dios ĩ bojase yirã rẽtoro Dios ĩ bojasere yirã ñari, ñamasurã ñaja yu̶a. To bajiri, õ vecaju̶re quẽne ñamasurã ñari, quẽnase bu̶jaru̶arãja”, yitu̶oĩaboarãma. To bajiro yirã ñari, gãjerãre ĩacõari, “Ĩna ya vi, ĩna yarã, ĩna jacu̶a, ĩna rĩa, to yicõari ĩna ya veserire vaveomena ñari, ñamasurã me ñaama. To bajiri, õ vecaju̶re quẽnase mojoroaca bu̶jarona ñaama”, yitu̶oĩaboarãma. To bajiro me bajiru̶aroja. Adoju̶ ñamasurã, õ vecaju̶arema ñamasumena ñaru̶arãma ĩna. Adi macaru̶cu̶roju̶ ñamasumenama, õ vecaju̶arema ñamasurã ñaru̶arãma —ĩnare yiyuju Jesús. 	 Himahleh, mi tampi masapena omte tuh nanungpen a honghi ding uh, nanungpente leng masapen a honghi ding uh, a chi a.


To bajiro ĩna yigotisere ajicõari, maca u̶jarã, gãjerã to rẽjarã quẽne, bu̶to avasãjũnisiniñujarã ĩna. 	 Huan, mipi leh kho heututen huai thu a jak un a buaita ua.


Diorãca ñacõa ñarũgũrona ĩna ñajare, bajireare, su̶tiritire, otire, jũnise, sarese, vũ̶ase ĩna tãmu̶oboare jediro maniru̶aroja. To bajiri, variquẽnarũgũru̶arãma ĩna. Tirũ̶mu̶ju̶ bajiboacati ti rẽtojedicoajare, to bajiroju̶a bajiru̶aroja —yi ocaruyucaju̶, õ vecaju̶. 	 Huan a mit ua kipanin khitui tengteng a nulhul dia; huan sihna a om nawn kei dia; lusun leh kah leh natna himhim leng a om nawn kei hi, a chi a.


To bajiro ĩ yirone, —No bajiro yicõari rotimasibetibogu̶ja mu̶, Dios ĩ bojabetijama. Masare rotirocu̶re mu̶re cũcami Dios. To bajiri mu̶ tu̶ju̶re yu̶re cõagũ̶re, mu̶ rẽtoro rojose masu ñacõaja ti —Pilatore ĩre yiyuju Jesús. 	 Jesun, Tunglam akipan piak hi kei lechin, ka tungah hih theih himhim na neikei ding; huaijiakin na kianga honpekhepan khelhna lianjaw a pua ahi, a chi a.


Dios ĩ cõagũ̶ Esp'iritu Santo mu̶a tu̶ ejacõari, ĩ ejarẽmose rãca riojo masu ajimasijeoru̶arãja mu̶a. Ĩ sĩgũ̶ ĩ ejarẽmose rĩne bajibetiru̶aroja. Yu̶ jacu̶ ĩ rotise rãca ejarẽmoru̶cu̶mi. To yicõari, “Ado bajiro bajiru̶aroja” ĩ yise rãca ajimasiru̶arãja. 	 Himahleh, amah, Thutak Kha a hongtun chiangin, thutak tengteng ah nou a honpi ding; amah phuahtawmin thu a gen dek ngal keia; a jak peuhmah a gen zo ding, thil hongtung dingte leng nou a hontheisak ding.


Rahab vãme cu̶timasirio jãjarã ajeriarã cu̶tigo ñaboarine, quẽnaro so yimasirere quẽne tu̶oĩaña: Jud'io masa u̶ju̶ ĩ cõamasiriarã ĩna ejaro ĩacõari, “Mu̶are ĩaterã mu̶are sĩaroma” yigo, “Yu̶ ya viju̶ sãjarudiya mu̶a”, ĩnare yimasiñuju. To yicõari, “Mu̶a rudiarotire mu̶are gotiru̶ocoja”, yimasiñuju so. To bajiro ĩnare so yirẽmomasire ti ñajare, “Rojose magõ ñaamo”, sore yiĩamasiñuju Dios. 	 Huchibangmah in, Rahab kizuaknun leng sawltakte a nakipahpih a lam tuama a pai sak laiin, thilhih ziakin siam a tang ahi kei maw?Kha panglou in sa tuh si ahi, huchibangmahin thilhihte panglou in ginna leng si ahi.


To bajiro ĩnare ĩ gotisere ajicõari, sĩgũ̶ ĩre cu̶dimasigũ̶ manicami. “Mani rẽtoro masigũ̶ ñaami” yitu̶oĩacõari, “ ‘Ãnoama masimena ñaama’ yiromi” yirã, ĩre sẽniĩa tu̶jacõacama ĩna yuja. 	 Huan, kuamah in kam khat in leng a mah a dawng theikei ua, huai ni a kipan tuh kuamah in thu dang himhim a dong ngam nawnta kei uh.


To bajiri ĩ sĩaecoro bero, Dios ĩ masise rãca ĩre catiocõari, “Ñajediro u̶ju̶ ñaña mu̶” ĩre ĩ yire ti ñajare, “Jesucristo mani u̶ju̶, Dios macu̶ne ñaami”, ĩre yimasiaja mani. 	 Siangthouna kha lam thua misi laka thohnawnnaa Pathian Tapa thilhihtheihna toh hi dinga genkhiak thu; Jesu Kris i Toupa ngei tuh,


Yoese joa cu̶ticama. To bajicõari, yai, león vãme cu̶tigu̶ gujire bajise jacase guji cu̶ticama. 	 Huan numei sam bangtak sam a nei ua, a ha uh humpinelkai ha bangmai ahi.


Manajo cu̶tirere ti gotirore bajirone mani quẽne, Cristore ajitirũ̶nu̶rã ñari, Cristo rãca cojo u̶su̶ne, u̶su̶ cu̶tirãre bajiro bajiaja mani, Dios ĩ ĩajama. 	 Huan, Stephena te, Fortunate te, Akaika te, a hong ujaw, ka kipak ahi, na om louh uleng kithei loua honbawl jiak un.


To bajirone ĩre yiyumi Jesucristore quẽne. Dione ĩre cũñumi. To bajiri ado bajise ĩre ĩ gotirotire ucamasiñuma masa: “ ‘Adirũ̶mu̶ne yu̶ macu̶ ñari, yu̶re bajiro rotisu̶oru̶cu̶ja mu̶’ yami Dios”, yiucamasiñuma ĩna, Cristore, Dios ĩ gotirotire yirã. 	 Huchibang mahin Kris leng Siampu Lianpena bawldingin amaha kihihthupikei hi, Nang jaw ka Tapa na hi a, tuniin, ka honnei khia, chia, a kianga genpan a hihthupizota hi;


Ĩnare cu̶dibeticõari, tocãrãcajine Esp'iritu Santo mu̶are ĩ yirẽmose rãca quẽnaro tu̶oĩacõari, Diore sẽnirũgũña. To yicõari, “Vãtiare cu̶dibeticõato ĩna” yirã, gãjerã Cristore ajitirũ̶nu̶rãre ĩnare sẽnibosarũgũña mu̶a. 	 Thumna leh ngetna chitengin bangchik laipeuhin leng Khaah thum un. Huailam pangah tuh misiangthou tengteng adingin phatuamngai leh ngen bilbelin limsak un;


Mu̶ masise rãca masa rijarãre catioya mu̶. Ĩaĩañamanire quẽne yiya mu̶, “ ‘Jesús, Dios ĩ bojase rĩne yigu̶, ĩ macu̶ su̶orine to bajiaja ti’ yato ĩna masa” yigu̶ —yiyujarã ĩna, Diore sẽnirã. 	 damsak dinga na khut na jaka, na sikha Jesu mina chiamtehnate leh thillamdangte hih a hih laiin, a chi ua.


Yu̶ yarã israelita masare Dios oca quẽnase ti gotiboajaquẽne, “Quẽnaro yiru̶cu̶ja” ĩ yiriarore bajiro ĩ yibetijama, “Socu̶ yiyumi”, yitu̶oĩarãja mu̶a sĩgũ̶ri. To bajiro me bajiaja. Ĩre ajitirũ̶nu̶rã rĩne ñarãma quẽnaro ĩ yirona. Gãjerãma, israelita masa ñaboarine, Dios ĩ ĩajama, ĩ rĩa me ñarãma, ĩre ajitirũ̶nu̶mena ñari. 	 Himahleh, Pathian thu bangmahlou banga omta ahi keia. Isreal suante Isreal mi ahi vek kei uhi;


Dios oca masa ĩna ucamasire ajimasibetibu̶saja mu̶a. Ado bajiro gotiaja ti: “Vaibu̶cu̶rã ecariarãre sĩacõari, yu̶re ĩna soemu̶osere bojabetibu̶saja yu̶. Masa gãjerãre quẽnaro ĩna ĩamaiseju̶are bojamasucõaja yu̶”. To bajiro yigotiaja Dios oca masa ĩna ucamasire. Tire, “Ado bajiro yiru̶aro yaja” yiajimasirã masu mu̶a ñajama, Dios ĩ bojabeti rojose ĩna yibetiboajaquẽne, “Rojose yama” yu̶ buerimasare ĩnare yiĩabetiboriarãja mu̶a. 	 Himahleh, Kithoihna deih louin, zahngaihna ka deih, chih, a omdan na natheita hi le uchin, mi siamtangte tuh siam louh tangsak lou ding hive uchin.


Ĩnare tudirotigajano, buroju̶ majacoasuju, toju̶ Diore sẽniru̶. Ti rãioato bero, toju̶ ĩ sĩgũ̶ne ñacõañuju ĩ maji. 	 Huan, mipite tuh a sawl mang nungin thum dingin tang ah a tuamin a pai tou a, huan nitaklam a honghihin huai lai ah tuh amah kiain a omta a.


Yu̶re cõacacu̶re quẽne masibeama Diore ajimena. To bajiri yu̶re ajitirũ̶nu̶rã mu̶a ñajare, mu̶are quẽne rojose yisu̶yaru̶arãma ĩna. 	 Himahleh, hiai thil tengteng ka min jiakin na tunguah a hih ding uh, honsawlpa a theih louh jiak un.