Yu̶ mairã, quẽnaro ajiya mu̶a. Cristore ajitirũ̶nu̶rã ñari, yu̶ yarã ñaja mu̶a. Mu̶are maigũ̶ ñari, bu̶to mu̶are ĩaru̶aja yu̶. “Yu̶ gotimasiocatire ajicõari, Diore quẽnaro ajitirũ̶nu̶cõa ñarãma ĩna”, mu̶are yitu̶oĩavariquẽnaja yu̶. To bajiri mani u̶ju̶ Jesucristore ajitirũ̶nu̶ tu̶jabetiroti ñaja. 	 Ngalokho, bazalwane bami abathandekayo nabalangazelelwayo, ntokozo yami nomqhele wami, yimani niqinile kanjalo eNkosini, bathandwa.


To bajiro ĩre yigajanocõari, u̶jarã ĩna sãñarito ũnore ĩna sãriarore ĩre veayujarã ĩna quẽna. To yicõari, ĩ sudiju̶a ĩre sãñujarã quẽna. Ĩre sudi sãgajanocõari, yucú̶tẽroju̶ ĩre jajusĩaroana, ĩre ãmiasujarã. 	 Esembhinqile amhlubula ingubo ebubende, amembathisa izingubo zakhe. Ayesephuma naye ukuba ambethele esiphambanweni.


“Quẽnaro mu̶are yiru̶cu̶ja” ĩ yire rãcaye Dios ĩ roticũmasire ado bajiro yaja: “Mu̶ jacu̶, mu̶ jacore quẽne quẽnaro rũ̶cu̶bu̶oya. 	 Yazisa uyihlo nonyoko, okungumyalelo wokuqala onesithembiso:


Ju̶a cũ̶ma ñacami Pablo, gãjoa bojarã ñari, ĩre ĩna vasoariaviju̶re, Roma macaju̶re. To bajiñagũ̶, ĩre ĩarã ejarã jedirore quẽnaro ĩnare yirũgũcami. 	 Kepha uPawulu wahlala iminyaka emibili egcwele endlini yakhe ayiqashileyo, wamukela bonke abeza kuye,


Gãjerãma, “Cristo ocare yu̶ gotimasiojama, jãjarã yu̶re ajitirũ̶nu̶ru̶arãma” yitu̶oĩacõari gotirãma. To bajiro yirã ñari, “Quẽnaro gotimasiobeami Pablo. Riojo mu̶are gotimasioaja yu̶ama”, yigotirãma. Gãjerãju̶ama, rojose tu̶oĩamenane, jãjarãbu̶sa Cristore ajitirũ̶nu̶rã ĩna ñarotire bojarã ñari, gotirãma. 	 Abanye kambe bashumayela uKristu ngomhawu nangombango kepha abanye ngenhliziyo enhle;


To bajiro yimasirã ñaboarine, Jesúre ĩaterãre ocasãñuja mu̶a. To yicõari, yucú̶tẽroju̶ ĩnare jajurotiyuja mu̶a, ĩre. Tire mu̶a yiroto rĩjoroju̶ne masicõañuju Dios. “To bajiro rojose ĩre ĩna yiboajaquẽne, quẽnaseju̶are yiru̶cu̶ja yu̶” yigu̶, ĩre cõañuju Dios, Jesúre. To bajiri mu̶are matabesumi, “Jesúre ĩre sĩato ĩna” yirã, ĩre ĩaterãre mu̶a ĩsiboajaquẽne. 	 yena lo, esenikelwe ngesu elimisiweyo nangokwaziphambili kukaNkulunkulu, nambethela ngezandla zabangenamthetho, nambulala;


Esp'iritu Santore mu̶are cõañumi Dios. To yicõari, jairo ĩaĩañamanire mu̶are yiĩoñumi. ¿No bajiro mu̶a yicati ñajare, to bajise mu̶are yiyujari? Moisére Dios ĩ roticũmasirere ti gotirore bajiro mu̶a yise su̶ori me, to bajiro yiyumi. Cristoju̶are mu̶a ajitirũ̶nu̶jare, to bajiro yiyumi. 	 Ngakho yena oninikayo uMoya noveza imisebenzi yamandla phakathi kwenu ukwenza ngemisebenzi yomthetho noma ngezwi lokukholwa na?


Tire ajicõari, “¿Yu̶ gotimasioboacati vaja mañujari?”, yitu̶oĩa su̶tiritiaja yu̶. 	 Nginovalo ngani ukuthi mhlawumbe nginihluphekele ngeze.


To so yiboajaquẽne, ado bajiro sore yicami Jesús: —Yu̶re mu̶ ajitirũ̶nu̶jama, rẽtoro ñamasusere Dios ĩ yimasisere ĩaru̶ocoja mu̶, mu̶re yibu̶ yu̶ —sore yicami Jesús. 	 UJesu wathi kuye: “Angishongo yini kuwe ukuthi uma ukholwa, uzakubona inkazimulo kaNkulunkulu, na?”


“Yibesa” ĩ yibetijare, to bajirone goticõa ñacami: Diore, ĩ ñaroju̶re, to yicõari, ĩ tu̶anare quẽne rojose ñagõmacacõa ñacami. 	 Savula umlomo waso ukuhlambalaza uNkulunkulu, ukuhlambalaza igama lakhe netabernakele lakhe, nabo abahlezi ezulwini.


To bajiri rojose mani yisere Cristo manire ĩ yirẽtobosajeore ti ñajare, rojose mani yisere tuditu̶oĩabetiru̶cu̶mi Dios. To bajiri, no yirã vaibu̶cu̶ riire soemu̶omenaja mani. 	 Kepha lapho kukhona ukuthethelelwa kwalokho, akusadingeki ukunikela ngenxa yesono.


To yir'i ñari, cojomo cõro, ju̶a jẽnituarirũ̶mu̶ ti ejaroto rĩjoro, vasuju Pablo, Diore yirũ̶cu̶bu̶oriaviju̶. Ti viju̶ ñagũ̶re ĩre ĩañujarã jud'io masa Asia sita vadiriarã. Ĩre ĩacõari, “Rojose yirũgũr'i ñaami”, masare yigotiyujarã, “Pablore jũnisiniato” yirã. To ĩna yijare, ĩre jũnisinicõari, “Ĩre ñiato mani”, yiũmasujarã ĩna. 	 Kwathi sezizakuphela lezo zinsuku eziyisikhombisa, abaJuda base-Asiya bembonile ethempelini, bayaluzisa sonke isixuku, babeka izandla kuye,


To bajiri, Nicoláre ajisu̶yarãre, to yicõari, Balaam ĩ gotimasiocatire ajisu̶yacanare bajiro yirãre ajibeticõaña. Ĩnare mu̶a ajitirũ̶nu̶cõa ñajama, mu̶a tu̶ju̶ ejacõari, rojose mu̶a yise vaja, jariase yu̶ riseju̶ budirijãi, ju̶ajacatu̶aju̶ne bu̶jarijãi rãca mu̶are rojose yiru̶cu̶ja yu̶. 	 Ngakho-ke phenduka; uma kungenjalo, ngiyeza kuwe masinyane, ngiyakulwa nabo ngenkemba yomlomo wami.


Diore ajitemasiriarã ĩna bajireajediro bero, ĩna rĩa ñamasiriarã mani ñicu̶are ĩnare ũmato vamasiñuju Josué ñamasir'i, Dios ĩnare ĩ u̶jomasiriaroju̶re. Toju̶ quẽnaro ñamasiñujarã ĩna mani ñicu̶a. Quẽnaro ñaboarine, Diorãca quẽnaro ĩna ñabetijare, ado bajiro yimasiñuju Dios: “Yucu̶ne mu̶are yu̶ gotisere mu̶a ajijama, yu̶ yirotirore bajiro cu̶diya”, ĩnare yimasiñuju quẽna. 	 Ngokuba uma uJoshuwa wayebaphumuzile, wayengayikukhuluma emva kwalokhu ngolunye usuku.


“Bu̶to oco quedirirũ̶mu̶re bajibeticõato” yirã, Diore sẽnicõa ñarũgũña. 	 Khulekani ukuba kungabi sebusika.


To bajiri, “Rojose mani yiru̶asere yibeticõari, Dios ĩ bojarore bajiro quẽnase rĩne yirã ñato” yigu̶, manire rijabosayumi Cristo. To bajiri, quẽnaro mani yibetijama, rojose mani yisere masicõari, rojose manire yiru̶cu̶mi Dios, yimasirã ñari, quẽnase rĩne yiroti ñaja manire. 	 Khulumani kanjalo, nenze kanjalo njengokufanele abayakwahlulelwa ngomthetho wenkululeko.


Mani jacu̶ Dios ĩ ĩamairore bajirone mu̶a quẽne, masare ĩamaiña —ĩ buerimasare yigotiyuju Jesús. 	 Yibani nesihawu, njengokuba uYihlo enesihawu.


Yu̶ mairã, ado bajiro mu̶a bajisere bojabeaja yu̶: Dios ĩ rotimasirere mu̶a rotiecosere bojabeaja yu̶. Yu̶ju̶ama, jud'io masu̶ ñaboarine, “Tire yu̶ cu̶dijama, ‘Rojose maja’ yu̶re yiru̶cu̶mi Dios”, yibeaja yu̶. Yu̶ yitu̶oĩarore bajiro mu̶a quẽne, mu̶a tu̶oĩajama, quẽnaru̶aroja. Tirũ̶mu̶ju̶ mu̶a tu̶ju̶ yu̶ ñaro, quẽnaro yu̶re yicaju̶ mu̶a maji. 	 Yibani njengami, ngokuba nami nginjengani; bazalwane, ngiyanincenga. Aningonanga ngalutho;


Cristore mu̶a ajitirũ̶nu̶roto rĩjoroju̶, rojose yirũgũñuja mu̶a maji. To bajiro mu̶a yirũgũriarore bajiro yibesa mu̶a. 	 ukuba nikhumule umuntu omdala ongowenkambo yokuqala, owonakala ngezinkanuko zenkohliso,


To ĩ yiro bero, õ vecaju̶ gãji ángel bu̶to yaagu̶ ĩ rujiadirere ĩacaju̶ yu̶. To bajiro bajigu̶ ĩ ñajare, adi macaru̶cu̶ro busujedicoacaju̶. To bajicõari, gãjerã ángel mesare rotigu̶ ñacami. 	 Emva kwalokho ngabona enye ingelosi yehla ezulwini, inamandla amakhulu, nomhlaba wakhanyiswa ngokukhazimula kwayo.


Rõmia, manaju̶a cu̶tirãre, mu̶are gotigu̶ yaja yu̶: Cristore ĩre mu̶a ajirũ̶cu̶bu̶orore bajiro mu̶a manaju̶are quẽnaro ĩnare ajirũ̶cu̶bu̶oya. 	 Abafazi mabathobele amadoda abo kungathi kukuyo iNkosi,


Tirũ̶mu̶rine Galilea sitaju̶re ñarimaca Nazaret vãme cu̶ti maca ñar'i, Jordán vãme cu̶tirisaju̶ vasuju Jesús. Juan tu̶ju̶ ejacõari, oco rãca ĩre bautizarotiyuju. 	 Kwathi ngaleyo mihla kwafika uJesu evela eNazaretha laseGalile, wabhapathizwa nguJohane eJordani.


Quẽnaro ĩre rũ̶cu̶bu̶o variquẽnarũgũru̶arãja mani. To bajirone bajiato. 	 KuNkulunkulu noBaba wethu makube ludumo kuze kube phakade naphakade. Amen.


To bajiri, “Rojose mani yise vaja manire vaja yibosayumi mani u̶ju̶ Jesucristo” mani yitu̶oĩasere masicõari, “Rojose mana ñaama”, manire yiĩagũ̶mi Dios. To bajirã ñari, “Mani rijato beroju̶, ĩ rãca quẽnaro ñacõa ñarũgũru̶arãja”, yivariquẽnaja mani. To yicõari, “ ‘Yu̶re bajiro quẽnase rĩne yirã ñato’ yigu̶, manire yirẽmogũ̶ yami”, yivariquẽnaja mani. 	 Ngakho lokhu sesilungisisiwe ngokukholwa, sinokuthula kuNkulunkulu ngeNkosi yethu uJesu Kristu,


Ũ̶mu̶agasero jediroju̶ bu̶jo ĩ yabesere masa ĩna ĩarore bajiro yu̶ vadore yu̶re ĩare ñaru̶aroja. 	 Ngokuba njengonyazi, nxa lunyazima kwenye indawo phansi kwezulu, lukhanya luze lufike kwenye indawo phansi kwezulu, yoba njalo iNdodana yomuntu ngosuku lwayo.


Yoaro gãmerã ñagõñañujarã ĩna. To ĩna bajiñarone, vũ̶mu̶rũ̶gũ̶cõari, ado bajiro ĩnare gotiyuju Pedro: —Yu̶ yarã Jesúre ajitirũ̶nu̶rã, yu̶re ajiya. Tirũ̶mu̶ju̶ mu̶a rãcagu̶re yu̶re besecõari, jud'io masa me ñarãre Jesús ĩ bajicatire yu̶ gotirotire yigu̶, yu̶re cõacami Dios, “Tire ajicõari, Jesúre ajitirũ̶nu̶ato ĩna” yigu̶. Tire masiaja mu̶a. 	 Sebephikisene kakhulu, wasukuma uPetru, wathi kubo: “Madoda, bazalwane, niyazi ukuthi sekukade uNkulunkulu wakhetha phakathi kwenu ukuba abezizwe bezwe izwi levangeli ngomlomo wami, bakholwe.


Cojo sitana, gaje sitana rãca gãmerã sĩaru̶arãma. 	 Khona wathi kubo: “Isizwe siyakuvukela isizwe, nombuso uvukele umbuso;


To ĩ yisere ajicõari, ti macana sĩgũ̶ri Dios ĩ rotimasire gotimasiorimasa, ado bajiro tu̶oĩañujarã: 	 Kepha kwakukhona ababhali abathile behlezi khona, bezindla ezinhliziyweni zabo ngokuthi:


Riojo mu̶are gotiaja yu̶. Sidón macana, to bajicõari, Tiro macana ñamasiriarã rẽtobu̶saro rojose tãmu̶oru̶arãma ĩna, Dios, masare ĩ beserirũ̶mu̶ ti ejaro. 	 Kepha ngithi kini: Kuyakuba ngcono kulo iTire neSidoni ngosuku lokwahlulelwa kunakini.


Mu̶ tu̶oĩasere ĩamasicõaja yu̶. Rojose rĩne tu̶oĩagũ̶ ñaja mu̶. To bajiri, rojose mu̶ tu̶oĩasere yitu̶jaya. To yicõari, Diore sẽniña mu̶, “Rojose yu̶ yisere masirioya” yigu̶ —yiyuju Pedro. 	 Ngakho-ke phenduka kulobu bubi bakho, unxuse eNkosini, ingabe ungathethelelwa yini isizindlo senhliziyo yakho,


Ti vi ĩ bu̶aro bero, bu̶to oco quediroja. Bu̶to mino vatoja. To bajicõari, riaga jaicoatoja. Ti viju̶re ti jaiejarone, yoaro mene juriaquedicoatoja —ĩ buerãre ĩnare yiyuju Jesús. 	 Layithela imvula, kwafika izikhukhula, kwavunguza imimoya, yayishaya leyo ndlu, yawa, kwaba kukhulu ukuwa kwayo!”


Tire bajiro bajiaja manire quẽne. Cristo ĩ rijaroto rĩjoro, Dios ĩ rotimasirere mani cu̶dibeti vaja rojose tãmu̶otu̶jabetiriaroju̶ manire varoti ñaboayuja maji. To bajiboajaquẽne, rojose mani yisere “Masirioato Dios” yigu̶, manire rijabosayumi Cristo. Ĩre ajitirũ̶nu̶rã, ĩ rãca rijariarãre bajiro bajiaja mani. To bajiri yucu̶rema, “Dios ĩ rotimasirere mani cu̶dibetijama, rojose tãmu̶otu̶jabetiriaroju̶ manire cõaru̶cu̶mi Dios”, yitu̶oĩagüibetiroti ñaja manire. Cristo, mani yu̶ ñaami. Ĩre catioyumi Dios, “Yu̶ macu̶re ajitirũ̶nu̶rã, yu̶ bojarore bajiro yato” yigu̶. 	 Kanjalo nani bazalwane bami, nani naba ngabafileyo maqondana nomthetho ngomzimba kaKristu ukuba nibe ngabomunye, lowo owavuswa kwabafileyo, ukuze sithelele uNkulunkulu izithelo.


Juan ĩ bajirotire gotiro, ado bajise gotiaja Dios oca masa ĩna ucamasire: “ ‘ “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, mu̶re yu̶ cõaroto rĩjoro, mu̶re gotiyurocu̶re cõasu̶oru̶cu̶ja yu̶ maji’ yami Dios. ‘Ĩ ñaru̶cu̶mi ado bajise gotirocu̶: “Yoaro mene ejaru̶cu̶mi, ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõarocu̶. To bajiri rojose Dios ĩ bojabetire yitu̶jacõari, ĩ bojaseju̶are yi yuya mu̶a” yigotirocu̶ ñaru̶cu̶mi’ yami Dios”, yigotiaja Dios oca masa ĩna ucamasire. 	 Nguye okulotshwe ngaye ukuthi: “ ‘Bheka, ngiyathuma isithunywa sami phambi kobuso bakho esiyakulungisa indlela yakho phambi kwakho.’


To cõrone Jesús ĩ ñagõrere tu̶oĩabu̶jacõari, gotiyuju Pedro: —Gotimasiorimasu̶, ĩaña. Higuera vãme cu̶tiu̶re, “Ju̶aji rica maniu̶caru̶arãja mu̶a” mu̶ yimasiricu̶ sĩnirocacoasuja ti —Jesúre yiyuju. 	 UPetru ekhumbula wathi kuye: “Rabi, bheka, umkhiwane owuqalekisileyo ubunile.”


Yu̶a ñicu̶ Abraham ñamasir'i, ñamasugũ̶ ñamasiñuju ĩma. ¿Ĩ rẽtoro ñamasugũ̶ ñatique mu̶? Abraham quẽne, Diore gotirẽtobosarimasa quẽne bajireajedicoasuma ĩna. To yijama, ¿ñimu̶ ũgũ̶ ñati mu̶? —Jesúre ĩre yicama ĩna. 	 Wena umkhulu yini kunobaba u-Abrahama osewafa na? Nabaprofethi sebafa. Uzenza bani na?”


Socu̶ me yimasiñumi David. Ĩ gotimasiriarore bajirone bajicaju̶. U̶ju̶ Herodes, Poncio Pilato vãme cu̶tigu̶ quẽne, jud'io masa, to yicõari, jud'io masa me quẽne, rẽjacama ĩna. Mu̶ bojase rĩne yigu̶re, “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, mu̶ cõar'ire Jesúre rojose ĩre yiru̶arã rẽjacama ĩna. 	 “Ngokuba ngempela oHerode, noPontiyu Pilatu, kanye nabezizwe, nabantu bakwa-Israyeli bayihlanganyela kulo muzi iNceku yakho engcwele uJesu owamgcobayo


“Tubibe ecogu̶ ñaboarine, Pablo quẽne, Cristo yere gotimasio tu̶jabeami” yitu̶oĩacõari, adoana mani mairã, jãjarã, “Tire mani gotijare, rojose manire yirãma” yigüimenane, bu̶tobu̶sa Cristo ocare gotimasioama ĩna quẽne. 	 nokuthi iningi labazalwane eNkosini betholile ithemba ngezibopho zami bazuzile kakhulu isibindi sokukhuluma izwi likaNkulunkulu ngokungesabi.


Oveja macu̶re bajiro rijabosar'i ĩ boserũ̶mu̶ ejacoaju̶. To bajiri Diore quẽnaro rũ̶cu̶bu̶o variquẽnato mani, ñamasugũ̶ ĩ ñajare. Oveja macu̶re bajiro rijabosar'i manajo ũgõ ñarotirene yirã ĩre ajitirũ̶nu̶rã quẽnaro ĩre ñayuama. 	 Masithokoze, sethabe, futhi masimnike inkazimulo, ngokuba umshado weWundlu ufikile, nomkalo uzilungisele;


Bero, Jesús, ĩ buerimasa rãca Betsaida vãme cu̶ti macaju̶re ejayuju. To ĩna ejaro ĩacõari, caje ĩabecu̶re ãmiejayujarã masa, “Caje ĩabecu̶re Jesús ĩ moaĩarone, ĩacoaru̶cu̶mi” yirã. 	 Bafika eBetsayida. Base beletha kuye impumputhe, bamncenga ukuba ayiphathe.


Mu̶a rãca ñabetiboarine, mu̶a rãca ñagũ̶re bajiro tu̶oĩaja yu̶. “Quẽnaro ñacõari, Cristore ajitirũ̶nu̶cõa ñarãma” mu̶are yitu̶oĩacõari, bu̶to variquẽnaja yu̶. 	 Ngokuba noma ngingekho ngomzimba, nokho ngikhona kini ngomoya ngithokoza, ngibona inhlelo yenu nokuqina kokukholwa kwenu kuKristu.


To bajiro ĩna yisere ajicõari, Diore yirũ̶cu̶bu̶oriaviju̶ gotimasio ñacacu̶, oca tutuase rãca ñagõcami Jesús yuja: —Yu̶re ĩacõari, “Ti macagu̶ ñaami”, yu̶re yitu̶oĩaboaja mu̶a. To bajiro mu̶a yitu̶oĩajama, yu̶re cõacacu̶re riojo yigu̶re masibeaja mu̶a. 	 Ngakho uJesu wamemeza efundisa ethempelini, wathi: “Niyangazi, niyazi futhi ukuthi ngivelaphi; mina-ke angizizelanga, kodwa ongithumileyo uqinisile, eningamaziyo nina.


To bajiro ĩ yicõar'ire, veseju̶ ĩ ejasere ĩacõari, ado bajiro gãmerã ñagõrãma vese coderimasa: “Adi vese u̶ju̶ macu̶ne ñaami. To bajiri ĩ bajirocaveojama, ĩne ñaami ĩre vasoarocu̶. To bajiri ĩre mani sĩajama, mani ye sita ñaru̶aroja yuja”, gãmerã yiñagõrãma ĩna. 	 “Kepha kwathi abalimi bebona indodana, bakhuluma bodwa, bathi: ‘Lo uyindlalifa; wozani siyibulale, sidle ifa layo.’


Ado bajiro gotiaja Dios ocare masa ĩna ucamasire: “Dios, mani u̶ju̶, ĩ tu̶oĩasere masigũ̶ magũ̶mi. Ĩre gotimasiogũ̶ magũ̶mi. 	 Ngokuba “ngubani owawazi umqondo weNkosi na? Nokuba ngubani owaba ngumeluleki wayo na?”


To bajiri, ĩna tudiejaro ĩacõari, ado bajiro ĩnare gotiyujarã ĩna: —Mani u̶ju̶ tudicaticoasumi. Pedrore ruyuaĩoñuju ĩ —ĩnare yigotiyujarã ĩna. 	 bethi: “Impela iNkosi ivukile, ibonakele kuSimoni.”


Ti queti ajicõari, Herodes tu̶ju̶ ejayujarã, Juan buerimasa. Ejacõari, ĩ ruju̶ri ñaboarere ãmivacõari, yujeyujarã. 	 Kwathi ukuba abafundi bakhe bakuzwe lokho, beza bathatha isidumbu sakhe, basibeka ethuneni.


“Jesucristore ajitirũ̶nu̶rã rojose mani yise vaja rojose mani tãmu̶otu̶jabetirotire manire yirẽtobosagu̶re Dios ĩ cõare ti ñajare, quẽnase rĩne yirã ñaña mu̶a”, ĩnare yiya mu̶. 	 Ngokuba umusa kaNkulunkulu wokusindisa ubonakalisiwe kubantu bonke;


Pentecostés boserũ̶mu̶re Jesúre ajitirũ̶nu̶rã rẽjañujarã ĩna. 	 Kwathi sekufikile usuku lwePhentekoste, bonke babebuthene ndawonye.


To bajiri quẽna ĩre tudisẽniĩañuju Pilato: —¿Yu̶re cu̶dibeatime mu̶? Gãjerãre mu̶re yucú̶tẽroju̶ yu̶ jajuturotiru̶ajama, jajutu rotimasiaja yu̶. Mu̶re yu̶ buru̶ajaquẽne bucõamasiaja yu̶. ¿Tire masibeatique mu̶? —Jesúre ĩre yiyuju Pilato. 	 Khona wathi uPilatu kuye: “Awukhulumi kimi na? Awazi ukuthi nginamandla okukukhulula, nginamandla futhi okukubethela esiphambanweni na?”


Tirũ̶mu̶re masare beseru̶cu̶mi Dios. Ĩre rũ̶cu̶bu̶obeticõari, rojose yiriarãre, rojose ĩnare yiru̶cu̶mi”, yigotimasiñuju Enoc ñamasir'i, mu̶a rãcana Diore rũ̶cu̶bu̶omena ĩna bajirotire gotigu̶. 	 ukuze yahlulele bonke, ijezise bonke abangamesabi uNkulunkulu ngenxa yemisebenzi yonke yabo yokungahloniphi uNkulunkulu abadelela ngayo, nangawo onke amazwi alukhuni izoni ezingamesabi uNkulunkulu eziwakhulumile ngaye.”


Ñocoa quẽne, sita tũcuroju̶are vẽjacoacama ĩna. Higuera vãme cu̶tiu̶ ti rica burirodo rĩjoro, ti rica busere mino vẽasure vẽjacatore bajiro vẽjacama ĩna. 	 nezinkanyezi zezulu zawela emhlabeni njengomkhiwane uvuthulula umphobo wawo, nxa uzanyazanyiswa ngumoya omkhulu,


To bajiri ĩ cũñaritore ĩ gaja vato ĩacõari, ado bajiro ĩre yicama jud'io masa u̶jarã: —Yucu̶ma u̶su̶sãjariarũ̶mu̶ ñaja. To bajiri mu̶ cũñaritore gajabesa mu̶. To bajiro mu̶ yijama, moare ñaja ti —ĩre yicama sĩgũ̶ri, Jesús ĩ catiocacu̶re. 	 Khona base bethi abaJuda kophilisiweyo: “Yisabatha, akuvunyiwe uthwale uhlaka.”


Esp'iritu Santore cu̶orãju̶ama, masa ĩna yise jedirore ĩacõari, “Quẽnaro yama. Rojose yirã yama”, yimasiama. To bajiro yirã ĩna ñajare, Esp'iritu Santore cu̶omenaju̶ama, ĩna yisere ĩacõari, “Socarã yama”, ĩnare yimasibeama. 	 Uma unyawo luthi: “Lokhu ngingesiso isandla, angisikho okomzimba,” nokho luyikho okomzimba.


“¿No yirã rujajine yimasiri mu̶a?”, manire yisẽniĩarãma romano masa, mu̶a avasãcõa ñajama. To bajiro manire ĩna yisẽniĩarone, “To bajiro ti bajijare, yibu̶ yu̶a”, ĩnare yigotimasibetiru̶arãja mani. To bajiri, “Rujajine mu̶a yicudire vaja, rojose tãmu̶oru̶arãja mu̶a” manire yiroma —ĩnare yiyuju u̶ju̶. 	 Ngokuba-ke sisengozini yokumangalelwa ngomsindo wanamuhla, lokhu kungekho sizathu esingazilandulela ngaso ngalesi siwiliwili.”


To bajicõari, Abraham manajo Sara, bu̶cu̶o rĩa magõ ñamasiñuju so. Ĩ quẽne bu̶cu̶ ñamasiñuju. To bajiboarine, “Ĩ goticatore bajirone yiru̶cu̶mi Dios” yitu̶oĩagũ̶ ñari, Dios ĩ ejarẽmojare, macu̶ cu̶timasiñujarã ĩna. 	 Ngokukholwa naye uSara uqobo wathola amandla okukhulelwa esedlulelwe yisikhathi, ngokuba wathi ukholekile owethembisayo.


To bajiri, vãti ĩ yirotisere yibeticõari, Dios ĩ bojaseju̶are yirũgũña. To bajiro mu̶a yijama, rojose mu̶are yirotitu̶jagu̶mi vãti. 	 Ngakho thobelani uNkulunkulu, kepha nimelane noSathane, khona uyakunibalekela;


Yu̶are mu̶re rũ̶cu̶bu̶orãre tubiberu̶, ejarimi —Jesúre ĩre yiyuju Anan'ias. 	 nalapha unamandla avela kubapristi abakhulu okubopha bonke abakhuleka egameni lakho.”


Gotimasiore queti masare gotiyuju Jesús: —Sĩgũ̶ masu̶ u̶ye vese otegu̶mi. Tire otegajanocõari, matagu̶mi. To yicõari, u̶ye oco juarotiju̶ quẽnogũ̶mi. Tiju̶ bero, vecaju̶ ñacõari, ĩ ĩatirũ̶nu̶jesarotiju̶ quẽnogũ̶mi. To yigajanocõari, gãjerãre, “Yu̶re ĩatirũ̶nu̶bosaba”, yigu̶mi. “U̶ye ti rica cu̶tiro, gãjerãre ĩsicõari, vaja sẽniru̶arãja. To yicõari, mu̶a juajama, ‘Ado cõro ñaja mani ye. Ado cõro ñaja ĩ ye’ yicõĩama”, ĩnare yigu̶mi. To yicõari, gajeroju̶ vacoacu̶mi yuja. 	 Wayeseqala ukukhuluma kubo ngemifanekiso, ethi: “Umuntu watshala isivini, wasibiyela ngothango, wemba isikhamo, wakha isiqongo sokulinda, wasiqashisa kubalimi, waya kwelinye izwe.


—Gãjerã rojose mu̶are ĩna yijare, rojose mu̶a tãmu̶osere masiaja yu̶. Ñie mana mu̶a ñasere masiaja. To bajiro bajirã ñaboarine, Dios mu̶are ĩ u̶jore ñajare, gajeyeũni jairãre bajiro ĩ ye quẽnamasuse jediro cu̶orã ñaja mu̶a, ĩ macu̶re mu̶a ajitirũ̶nu̶ tu̶jabetirotire yirã. “Jud'io masa ñari, Dios rĩa ñaja yu̶a” yitu̶oĩaboarã, masa ĩna ĩaro rĩjoroju̶a, “Rojose yima” socarãne mu̶are ĩna yirosere ajiaja yu̶. To bajiro yirorã, Dios ĩ bojasere yirã me ñaama. Vãtia u̶ju̶, Satanás ĩ bojaseju̶are yirã ñaama. 	 Ngiyakwazi ukuhlupheka kwakho nobumpofu bakho — kanti ucebile — nenhlamba yabathi bangabaJuda bengesibo, kodwa beyisinagoge likaSathane.


Rojose mani yisere ĩategu̶ ñaboarine, tire masirioru̶, ĩ macu̶re manire cõañumi, “Ĩnare rijabosaaya” yigu̶. To bajiri ĩ macu̶ manire ĩ rijabosaro bero ĩre catiocõari, “Rojose mana ñaama”, manire yiĩajũnisini tu̶jayumi Dios. To bajiri, ado bajiro yimasiaja mani: “ ‘Dios tu̶ju̶ ĩ rãca quẽnaro ñato’ yigu̶, bu̶tobu̶sa manire yirẽmorũgũru̶cu̶mi Jesucristo”, ĩre yivariquẽnaja mani. 	 Ngokuba uma sathola ukubuyisana noNkulunkulu ngokufa kweNdodana yakhe sise yizitha, ikakhulu siyakusindiswa ngokuphila kwayo sesitholile ukubuyisana;


—Yu̶a u̶ju̶, mu̶ sĩgũ̶ne ñaja mu̶, yu̶a rũ̶cu̶bu̶ogu̶. Ñajediro rujeomasir'i ñaja mu̶. Ti ñarotire mu̶ bojatu̶oĩamasire su̶orine ruyuacõari, ñacõa ñaja jediro. To bajiro yimasir'i mu̶ ñajare, ado bajiro quẽnaro mu̶re yirũ̶cu̶bu̶oroti ñaja: “Mu̶ ñaja rẽtoro quẽnagũ̶. To bajicõari, rẽtoro ñamasugũ̶, ñajediro masigũ̶ ñaja mu̶. Mu̶ rotijama, mu̶re cu̶diru̶arãma ñajediro” mu̶re yirũ̶cu̶bu̶oroti ñaja —ĩre yicama ĩna. 	 “Ufanele wena Nkosi yethu noNkulunkulu wethu ukwamukela inkazimulo nodumo namandla, ngokuba nguwena owadala izinto zonke, nangenxa yentando yakho zaba khona, zadalwa.”


Dios oca masa ĩna ucamasire ti gotirore bajiro rojose tãmu̶oru̶cu̶ja yu̶, Dios ĩ roticõacacu̶. To bajirocu̶ yu̶ ñajare, yu̶re ĩaterãre yu̶re ĩsirocaru̶cu̶mi. Yu̶re ĩ ĩsirocaroti su̶orine rojose tãmu̶oru̶cu̶ja yu̶. “Masare yirẽtobosaru̶cu̶mi” Dios ĩ yimasire ñajare, bajiru̶cu̶ja yu̶. To bajiboarine, yu̶re ĩsirocarocu̶ju̶ama, rojose tãmu̶oru̶cu̶mi. Ruyuabeticõarocu̶ ñaboayumi —ĩnare yiyuju Jesús. 	 INdodana yomuntu iyamuka kambe njengokulotshiwe ngayo, kepha maye kulowo muntu iNdodana yomuntu ekhashelwa ngaye! Nga kukuhle kulowo muntu ukuba kazalwanga.”


Tu̶saroju̶re jãjaejamenane ti jõrejare, cũmua ĩguẽa jabuaju̶ jejacõacaju̶ ti. To ti bajirone, bu̶to oco sabeca yiro, cũmua gu̶de cu̶toju̶are sabevaruucõacaju̶. 	 Batheleka endaweni enolwandle nxazombili, baqhubela umkhumbi kuyo, inhloko yomkhumbi yagxumekeka, yema ingenakunyakaziswa, kepha ingasemuva laphulwa ngamandla amaza.


Quẽna Jecon'ias macu̶ ñamasiñuju Salatiel. Salatiel macu̶ ñamasiñuju Zorobabel. 	 Kwathi emva kokuthunjelwa eBabiloni uJekoniya wazala uSalatiyeli, uSalatiyeli wazala uZorobabeli;


To bajiro ĩ yijare ado bajiro ĩre yicu̶dicami Felipe: —Doscientos gãjoatiiri rãca vaja yiboarine, ĩnare ecajeomasibetiborãja mani —Jesúre ĩre yicami. 	 UFiliphu wamphendula wathi: “Izinkwa zawodenariyu abangamakhulu amabili zingebanele, kube yilowo nalowo athole ingcosana.”


“Ĩnare cu̶oato” yigu̶, yu̶ jacu̶ yu̶re cũcami. Niju̶ane ĩ rẽtoro masigũ̶ magũ̶mi. To bajiri niju̶ane yu̶re jicãmoto veomasibetiru̶cu̶mi. 	 UBaba onginikileyo mkhulu kunabo bonke; akakho ongazihlwitha esandleni sikaBaba.


Jesús tu̶ju̶re jãjarãbu̶sa masa ĩna ejarũtuatone, ado bajiro ĩnare gotiyuju Jesús: —Mu̶a adirodoriana, rojose yirã jãjarã ñaja mu̶a. Yu̶re ajiterã ñari, ĩaĩañamani mu̶are yu̶ yiĩosere bojaboaja mu̶a. To bajiro mu̶a bojaboajaquẽne, mu̶are yiĩobetiru̶cu̶ja yu̶. To bajiboarine Jonás ñamasir'i Diore gotirẽtobosarimasu̶ ĩ bajimasirere bajiro bajiĩoroti ñaroja. 	 Sekubuthana kuye izixuku, waqala ukukhuluma, wathi: “Lesi sizukulwane siyisizukulwane esibi; sifuna isibonakaliso, kepha asiyikunikwa sibonakaliso, kuphela isibonakaliso sikaJona.


Masa rojose ĩna tãmu̶osere yu̶ su̶orine Dios ĩnare ĩ yirẽtobosasere masimena ñari, bu̶to rojose tãmu̶oru̶arãma ĩna. Ĩnare quẽaru̶arã vadiru̶arãma gãjerã. Adi macaju̶re vadicõari, ĩnare gãnibiaquearu̶arãma, “Rudiroma” yirã. Gãnibiaqueacõari, quẽnaro sĩajeocõaru̶arãma, ĩnare. Virire quẽne, gajeyeũnire quẽne jediro reajeocõaru̶arãma ĩna. To bajiro ĩna yireacõaro bero, adi maca ñaboariaro, rujatũcuro ñaru̶aroja ti —yiotiyuju Jesús, Jerusalén macare ĩagũ̶ne. 	 Ngokuba uyakufikelwa yizinsuku, lapho izitha ziyakukukaka ngodonga lwempi, zikuhaqe, zikuvimbezele nxazonke,


To yicõari, ĩre ñiarã ejarãju̶are ado bajiro yicami Jesús: —¿No yirã gajeyeũni juarudirimasu̶re ñiarã vanare bajiro jariaseri rãca, yucú̶juriri rãca yu̶re ñiarã vadiati mu̶a? Tocãrãcarũ̶mu̶ne Diore yirũ̶cu̶bu̶oriaviju̶ mu̶a ñaro mu̶are gotimasio rujirũgũmu̶ yu̶. To yu̶ bajiboajaquẽne yu̶re ñiabetirũgũmu̶ mu̶a maji. 	 Ngaleso sikhathi uJesu wathi ezixukwini: “Niphumile kungathi nize kumphangi, niphethe izinkemba nezinduku ukungibamba, na? Bengihlezi ethempelini imihla ngemihla ngifundisa, anangibamba.


To bajiri, ĩ maigũ̶ yarã mani ñajare, “Rojose ĩna yise vaja ĩnare rijabosaaya” yigu̶, Jesucristore ĩre cõañumi Dios. To bajiro ĩ yiriaro bero, manire ĩ rijabosare ñajare, “Ñie rojose ĩnare yibetiru̶cu̶ja yu̶”, manire yiĩañumi Dios. To bajiro ĩ yirere mani ajimasise ĩ cõare ti ñajare, “Manire maimasucõaami Dios”, yimasiaja mani. 	 esinokuhlengwa kuye ngegazi lakhe, ukuthethelelwa kwezono ngokwengcebo yomusa wakhe


Cojoji me mu̶a tu̶ju̶re yu̶ varu̶arũgũboasere masiña mu̶a, yu̶ mairã. “Gaje sitana yu̶ gotisere ajicõari, Cristore ĩre ĩna ajitirũ̶nu̶catore bajiro mu̶a rãcana quẽne ajitirũ̶nu̶ato” yigu̶, varu̶arũgũboaja yu̶. Mu̶a ñaroju̶re varu̶a tu̶oĩagũ̶ ñaboarine, mu̶a tu̶ju̶re vamasibeticaju̶ yu̶. 	 Angithandi, bazalwane, ukuba ningazi ukuthi ngazimisela kaningi ukuza kini, kepha ngathiyeka kuze kube manje ukuba nakini ngibe nezithelo njengakwezinye izizwe.


Tire ajicõari, bu̶to jũnisinigũ̶mi u̶ju̶. To bajiri ĩ yarã surarare cõagũ̶mi. “Ĩnare sĩacõari, ĩna ya virire soereacoaya”, ĩnare yicõagũ̶mi. 	 Kepha inkosi yathukuthela, yathuma amabutho ayo, yabulala labo babulali, yashisa umuzi wabo.


Adocãrãca sitana vadiriarã ñaja mani: Partia, Media, Elam, Mesopotamia, Judea, Capadocia, Ponto, Asia, Frigia, Panfilia, Egipto, to yicõari, Cirene maca adoju̶ana Africana quẽne, Roma macaju̶ vadiriarã sĩgũ̶ri jud'io masa quẽne ñaama. 	 AmaParte, namaMede, nama-Elamithi, nabakhile eMesopotamiya, naseJudiya, naseKhaphadosiya, nasePontu, nase-Asiya,


Masare yu̶ jacu̶ ĩ catiorũgũrore bajiro yu̶re ĩ catioroticati ñajare, ĩ catisere ĩnare ĩsimasiaja yu̶. 	 Ngokuba njengalokhu uYise enokuphila ngokwakhe, kanjalo uyiphile neNdodana ibe nokuphila ngokwayo.


To bajiri sĩgũ̶ gase boagu̶, Jesús rĩjoroju̶a gu̶somuniari tuetuejayuju, ĩre rũ̶cu̶bu̶ogu̶. To yicõari, ado bajiro Jesúre ĩre yiyuju: —Yu̶ u̶ju̶, yu̶ cãmire mu̶ yaru̶ajama, yaya —ĩre yisẽniñuju ĩ. 	 Kwafika kuye onochoko, wamncenga eguqa ngamadolo, ethi kuye: “Uma uthanda, ungangihlambulula.”


—Mu̶ama, yu̶ yarã ñari, ĩnare bajiro bajibetiru̶arãja. Yu̶re ajitirũ̶nu̶rã, ñamasurã ñaru̶arãma, gãjerã ĩna bojasere masicõari, quẽnaro ĩnare yiejarẽmorã. 	 Akunjalo phakathi kwenu, kodwa yilowo nalowo ofuna ukuba mkhulu phakathi kwenu makabe yisikhonzi senu;


Jud'io masa, “Yu̶ rĩa ñaja mu̶a” Dios ĩ yigoticũboariarã tu̶ju̶ manire bajiro ruju̶ cu̶ticõari, ĩna rãca ĩ ñarũgũboajaquẽne, ĩre ĩatecama ĩna. 	 Weza kokwakhe, abakhe abamamukelanga.


Tire bajiro bajiroja õ vecaju̶ Dios ĩ ñaroju̶. Gãjoatiire bu̶jacõari, so variquẽnariarore bajiro variquẽnarãma ángel mesa, Diore moabosarã, sĩgũ̶ masu̶, rojose ĩ yisere yitu̶jacõari, Dios ĩ bojaseju̶are ĩ yijama —ĩnare yigotimasiñuju Jesús. 	 Ngithi kini: Kanjalo kukhona ukuthokoza phambi kwezingelosi zikaNkulunkulu ngesoni sisinye esiphendukayo.”


Gãjerãma, quẽnaro ĩna ñaroti rĩne tu̶oĩarã ñaama. Jesucristo ĩ bojasere ĩna yirotire tu̶oĩabeama ĩna. 	 ngokuba bonke bafuna okwabo, abafuni okukaJesu Kristu.


Quẽna ado bajiro yu̶re yicami yu̶re ruyuaĩocacu̶: —Efeso vãme cu̶ti macana yu̶re ajitirũ̶nu̶rãre ũmato ñagũ̶re ado bajiro ucaya: “Adi mu̶are yu̶ ucase, ado bajiro bajigu̶ mu̶are ĩ gotise ñaja: Ĩ ãmo riojojacatu̶a cojomo cõro ju̶a jẽnituarirãcu̶ ñocoa cu̶ogu̶, cojomo cõro ju̶a jẽnituarirãca sĩabusuoriabajari jeoriaju̶rire ĩatirũ̶nu̶rũgũgũ̶ ñaami. Yu̶re ruyuaĩocõari, yu̶re ĩ goticatire ĩre ucacõabosagu̶ yaja yu̶”, yiucaya —yicami. To yicõari, ado bajiro mu̶are goticami: 	 “Kuyo ingelosi yebandla lase-Efesu loba ukuthi: “Nakhu akushoyo ophethe izinkanyezi eziyisikhombisa esandleni sakhe sokunene, ohamba phakathi kwezinti zezibani eziyisikhombisa zegolide, uthi:


“Adi macaru̶cu̶ro ñatu̶sarirũ̶mu̶rire Esp'iritu Santore ĩre cõaru̶cu̶ja yu̶, jediro masare. To bajiri, ĩ su̶orine mu̶a rĩa, Diore gotirẽtobosaru̶arãma ĩna. Mamarãma, yu̶ yiĩosere ĩamasiru̶arãma ĩna. Bu̶cu̶rãma, yu̶ cõasere cãjiriaru̶arãma. 	 “ ‘Kuyakuthi ezinsukwini zokuphela, kusho uNkulunkulu, ngiyakuthulula uMoya wami phezu kwayo yonke inyama; amadodana enu namadodakazi enu ayakuprofetha, izinsizwa zenu zibone imibono, abadala benu baphuphe amaphupho;


To bajiri, riojo mu̶are gotiaja yu̶. Yu̶ vacoajama, mu̶are quẽnaru̶aroja. Yu̶ vabetijama, mu̶are ejarẽmorocu̶, Esp'iritu Santo mu̶a rãca ñagũ̶ vadibetibogu̶mi. Yu̶ vajama, ĩre cõaru̶cu̶ja yu̶. 	 Kodwa mina nginitshela iqiniso lokuthi kunilungele ukuba ngimuke; ngokuba uma ngingamuki, uMduduzi kayikuza kini; kepha uma ngimuka, ngiyakumthumela kini.


Ti ũnire yibetiroti ñaja, mani bajirotire masimena ñari. Mani catise bueri guaro buerẽto vatore bajiro bajise ñaja. 	 anikwazi okwangomuso; kuyini ukuphila kwenu na? Ngokuba niyinkungu ebonakala isikhashana, ibisinyamalala.


To bajiri Jesúre ãmicoasujarã ĩna, ĩre sĩarã vana. Ĩre ãmivanane, sĩgũ̶ Cirene vãme cu̶ti sitagu̶, Simón vãme cu̶tigu̶re bocayujarã. Ĩre bocacõari, —Jesús ĩ gaja vatijãire ĩre gajabosaya —ĩre yi vasujarã ĩna. 	 Kwathi bemuka naye, babamba uSimoni waseKhurene evela endle, bamthwesa isiphambano ukuba asithwale emva kukaJesu.


To ĩ bajirone, ĩaĩañamana vatoaju̶ ado bajiro ocaruyucaju̶ ti, caballo joe jesagu̶re ĩre gotiro: —“Trigo vãme cu̶tise, to yicõari, cebada vãme cu̶tise mojoroaca bu̶jato” yigu̶, tire yirojoru̶cu̶ja mu̶. To bajiro mu̶ yijare, trigo vãme cu̶tise bare, cojorũ̶mu̶ moare vaja, cojo kilo cõro bu̶jare ñaru̶aroja. To yicõari, cebada vãme cu̶tise bare, cojorũ̶mu̶ moare vaja, idia kilo cõro bu̶jare ñaru̶aroja. “To bajirone bajiato” yigu̶, yiru̶cu̶ja mu̶. To bajiro yiboarine, olivo vãme cu̶ti yucú̶rire, to yicõari, u̶yemarire quẽne yirojobetiru̶cu̶ja mu̶. “U̶ye roabare, u̶ye oco quẽne, jairo vaja cu̶tibeticõato” yigu̶, yiru̶cu̶ja mu̶ —yi ocaruyucaju̶, caballo joe jesagu̶re gotiro. 	 Ngase ngizwa kungathi izwi phakathi kwezidalwa ezine lithi: “Imbenge kakolweni ngodenariyu nezimbenge ezintathu zebhali ngodenariyu, kepha amafutha newayini ungakoni.”


To bajiro mu̶a tu̶oĩajama, ado bajiro mu̶are cu̶digu̶ja yu̶: Dios ĩ rujeoriarã ñari, “Rojose yu̶are yaja mu̶”, ĩre yimasibeaja mani. Riri sotu̶ quẽne, “¿No yigu̶ to bajiri sotu̶ yu̶re veari mu̶?”, yibetoja ti, ti sotu̶re vear'ire. 	 O, wena muntu! Ungubani-ke wena ophikisana noNkulunkulu na? Okubunjiweyo kungasho yini kowakubumbayo ukuthi: “Wangenzelani ngaba njena na?”


To bajirone bajiñaru̶arãma masa, Dios ĩ roticõacacu̶ yu̶ tudiejarirũ̶mu̶re quẽne. 	 kuyakuba njalo ngosuku eyakwambulwa ngalo iNdodana yomuntu.


Quẽna ado bajiro yu̶are goticami Jesús: —Yu̶re ajitirũ̶nu̶rãre, “Ñamasurã me ñaja yu̶a” yitu̶oĩarãre, “Vaja mana ñaama”, ĩnare yiĩatebeja. Õ vecaju̶ ángel mesa ñaru̶arãma ĩnare ĩatirũ̶nu̶rã. Yu̶ jacu̶ tu̶ju̶re cojorũ̶mu̶ ru̶yabeto ĩnare ñagõbosarũgũrãma. 	 Bhekani ningadeleli namunye kulaba abancinyane, ngokuba ngithi kini: Izingelosi zabo ezulwini zibona njalo ubuso bukaBaba osezulwini.


To bajiro ĩ yisere ajicõari, ĩre ĩañujarã ĩna. To yirãne, ado bajiro ĩre yiyuju Pedro: —Adoju̶are ĩaña, mu̶ —ĩre yiyuju. 	 Kepha uPetru wamgqolozela kanye noJohane, wathi: “Sibheke!”


Yu̶re ajitirũ̶nu̶rã ñari, güimenane sẽnirũgũma mu̶a. To bajiro mu̶a yijama, no mu̶a bojasere mu̶a sẽniro cõrone mu̶are ĩsirũgũru̶cu̶ja yu̶, “ ‘Quẽnamasugũ̶ ñaami’ yu̶ jacu̶re yimasiato ĩna” yigu̶. 	 Noma yini eniyakukucela egameni lami ngiyakukwenza ukuba uBaba akhazimuliswe eNdodaneni.


Yu̶ mairã, Dios mu̶are ĩ besere tu̶oĩaña mu̶a. Jãjarã me ñacaju̶ mu̶a, ñamasurã, masare rotirimasa, to yicõari, “Masirã ñaama” Diore masimena ĩna yiĩarã. 	 Ngokuba njalo, nxa nidla lesi sinkwa niphuza lesi sitsha, nimemezela ukufa kweNkosi ize ifike.


To ĩ yirone, ado bajiro ĩre yicu̶dicami: —Daquegu̶ju̶ne tire cu̶disu̶oadicaju̶ yu̶. ¿Ñie gajeye ru̶yati quẽnaro yu̶ yiroti? —Jesúre ĩre yicami. 	 Insizwa yathi kuye: “Konke lokho ngikugcinile; ngisasilalelweni na?”


To ĩna yijare, yu̶re ajatud'irã, gooco yu̶re eoreatucõari, bajeru̶arãma ĩna. To yicõari yucú̶tẽroju̶ yu̶re jajurocacõaru̶arãma. Yu̶re jajurocacõari, yujeboaru̶arãma. To ĩna yiboajaquẽne, yu̶re ĩna sĩarirũ̶mu̶ bero, idiarũ̶mu̶ tu̶satirũ̶mu̶ne tudicaticoaru̶cu̶ja yu̶ quẽna —ĩnare yiyuju Jesús. 	 bazakuyiklolodela, bayikhafulele ngamathe, bayishaye, bayibulale; kepha emva kwezinsuku ezintathu izakuvuka.”


To yicõari, quẽna ado bajiro yu̶are yicami Jesús: —Tire rojose ĩna tãmu̶o gajanorijau̶ne, gaje vãme rojose bajiru̶aroja. Muiju ũ̶mu̶agu̶ asibetiru̶cu̶mi yuja. Ñamiagu̶ quẽne busubetiru̶cu̶mi. Ñocoa quẽne vẽjacoaru̶arãma. To yicõari, õ vecayere nu̶ru̶obatoru̶cu̶mi Dios. 	 “Kepha masinyane emva kosizi lwalezo zinsuku “ ‘ilanga liyakufiphazwa, nenyanga ayiyikukhanya, nezinkanyezi ziyakuwa ezulwini, namandla ezulu ayakuzanyazanyiswa.’


“Tire quẽnaro ajimasiato” yigu̶, mu̶are gotimasiogũ̶ yaja yu̶. “Mu̶ jãnami su̶orine masa jedirore quẽnaro yiru̶cu̶ja”, Abraham ñamasir'ire yigoticũmasiñumi Dios. To yicõari, “Socu̶ me yaja yu̶. Yu̶ gotirore bajirone yiru̶cu̶ja”, ĩre yigotirẽmomasiñumi. To ĩ yiro bero, cuatrocientos treinta cũ̶mari bero, gajeye ĩ rotimasire Moisére cũmasiñumi, jud'io masa ĩna cu̶dirotire yigu̶. “Tire quẽnaro ĩna cu̶dijama, quẽnaro ĩnare yiru̶cu̶ja”, Moisére ĩre yimasiñumi. To bajiro ĩ yijama, “Tirũ̶mu̶ju̶ Abrahamre yu̶ goticatire vasoagu̶ yaja yu̶” yigu̶ me, yimasiñumi. To bajiro ĩ yijama, Abrahamre quẽnaro ĩ yirotire goticũcõari, “Socu̶ me yaja yu̶”, ĩre yirẽmobetimasiborimi Dios. 	 Kepha ngisho lokhu ukuthi isivumelwano esaqiniswa nguNkulunkulu ngaphambili, umthetho owavela emva kweminyaka engamakhulu amane namashumi amathathu, awusesuli, uze usichithe isithembiso;


Tocãrãcu̶, cojomo cõro, coja jẽnituarorãca queru̶ju̶ri cu̶ticama. Ĩna ru̶ju̶riju̶ quẽne cajeari cu̶ticama. Ti joeju̶a, ẽñerocaju̶a quẽne cajeari cu̶tirã ñacama. Ũ̶mu̶ari, ñamiri quẽne Diore rũ̶cu̶bu̶orã, ado bajiro basarũgũcama ĩna: —Mani u̶ju̶, quẽnase rĩne yigu̶ ñaami. Quẽnase rĩne yigu̶ ñaami. Quẽnase rĩne yigu̶ ñaami. Jediro masigũ̶ ñaami. Tirũ̶mu̶ju̶ ñamasir'i ñaboarine, adirũ̶mu̶rire quẽne ñacõa ñarũgũgũ̶ ñaami. Bero, masa tu̶ju̶ ñagũ̶, varocu̶ ñaami —yibasarũgũcama ĩna. 	 Nezidalwa ezine, yileso naleso kuzo, zinamaphiko ayisithupha; emaceleni onke nangaphakathi zigcwele amehlo; kazikhawuli imini nobusuku ukuthi: “Ingcwele, ingcwele, ingcwele, iNkosi uNkulunkulu uMninimandla onke, owayekhona nokhona nozayo.”


To ĩ yisere ajicõari, —Vasa. Yu̶re mu̶ gotisere gãjerãre ĩnare gotibeja —ĩre yiyuju surara u̶ju̶. 	 Khona induna yenkulungwane yayisiyimukisa insizwa, isiyiyalile ukuba ingatsheli muntu ukuthi imbikele lokho.


To bajiri yujiya mu̶a. Ĩre bocarã vajaro. Yu̶re ĩsirocarocu̶ vadiami yuja —yu̶are yicami Jesús. 	 Sukumani sihambe; bhekani, ongikhaphelayo usesondele.”


To bajiro ĩ yisere ajicõari, bu̶to su̶tiriti vacoacami ĩ, gajeyeũni jaigu̶ ñari, tire maigũ̶. 	 Yathi insizwa ukuba izwe leli zwi, yamuka idabukile, ngokuba yayinengcebo enkulu.


To bajiboarine, “Rojose manire tu̶oĩabeticõato” yirã, mani vaja yijama, quẽnaja. U̶tabu̶cu̶raju̶ vasa mu̶. Toju̶ vai vejeba. Basu̶ogu̶re ĩre sĩacõari, ĩ riseju̶ gãjoatii bu̶jaru̶cu̶ja mu̶. Titiine ĩnare vaja yiroti ñaroja, Diore yirũ̶cu̶bu̶oriavi coderãre. Titiire ãmicõari, ĩnare ĩsima —Pedrore ĩre yicami Jesús. 	 Kodwa-ke ukuba singabakhubekisi, yana elwandle, uphonse udobo, ubambe inhlanzi ephuma kuqala; wothi ukuba uyivule umlomo, uzakufumana imali; yithathe, ubanike, usithelele mina nawe.”


Yu̶ yirore bajirone bajiru̶arãja mu̶a. Ado bajiro yu̶ gotisere ajitu̶oĩaña mu̶a: “Ñie rojose yibecu̶ ñaami” yu̶re yirã ñaboarine, yu̶re rojose yama ĩna. To bajiri, “Rojorã ñaama” mu̶are yiĩarã ñari, rẽtobu̶saro mu̶are rojose yiru̶arãma ĩna —ĩnare yigotiyuju Jesús, ĩre otisu̶yarãre. 	 “Ngokuba uma benza lokho emthini oluhlaza, kuyakwenziwani kowomileyo.”


Yu̶, mu̶a u̶ju̶, mu̶are gotimasiogũ̶ ñaboarine, mu̶a gu̶borire yu̶ coejare, mu̶a masu quẽne, mu̶a gãmerã gu̶bori coejama, quẽnaja. 	 Uma-ke mina, iNkosi noMfundisi, ngigeze izinyawo zenu, nani-ke nifanele ukugezana izinyawo.


Yucú̶tẽroju̶ Cristo ĩ rijabosarere ajicõari, “Socase ñaja”, yitu̶oĩaama rojose tãmu̶otu̶jabetiriaroju̶ varona. Dios tu̶ju̶ varonaju̶ama, ti quetire ajicõari, “Masijeogu̶ ñaami Dios. Ĩ sĩgũ̶ne ñagũ̶mi rojose mani tãmu̶oborotire yirẽtobosarocu̶”, yitu̶oĩaama. 	 Ngokuba okokuqala, nxa nibuthana ebandleni, ngizwa ukuthi kukhona ukwahlukana phakathi kwenu; nganxanye ngiyakholwa yikho.


Tire bajirone bajiaja cũmuari jacase quẽne: Jacase ti ñaboarone bu̶to mino ti vajama, veaturiaro mojoriaseaca ti ñaboajaquẽne, veatumasirãma. 	 Bhekani nemikhumbi, ingaka nje, iqhutshwa yimimoya enamandla, iqondiswa ngephini elincinyane, lapho umshayeli efuna ukuyiqondisa khona.


To bajiboarine, U̶ju̶ Salomón ñamasir'i gajeyeũni jaigu̶ ĩ ñaboajaquẽne, quẽnase ĩ sudi sãñamasire rẽtoro quẽnase ñaja ti. 	 kepha ngithi kini: NoSolomoni ebukhazikhazini bakhe bonke wayengembathisile okomunye wayo.


To bajiro ĩna yijare, Jesús, so tu̶ ejarũ̶gũ̶cõari, sore tũ̶avũ̶mu̶oñuju. To ĩ yirirĩmarone, sore ruju̶ asiboase sore tu̶jacoasuju. To bajiro ĩ yicatiocõario, bare ĩnare ecayuju so. 	 Waya kuye, wamlulamisa embamba ngesandla; umkhuhlane wamyeka, wabakhonza.


To bajiro ĩnare so yisere ajicõari, ado bajiro yiyuju Pedro: —Ĩre masibeaja yu̶. Socu̶ me yaja yu̶. Dios quẽne yu̶re ajigu̶mi —ĩnare yiyuju Pedro. 	 Waphika futhi ngokufunga, wathi: “Angimazi lowo muntu.”


“Sĩgũ̶ne ñaami Dios. Gãji magũ̶mi” mu̶a yitu̶oĩase quẽnaja. To bajiro tu̶oĩarã ñaboarine, quẽnaro mu̶a yibetijama, “Sĩgũ̶ne ñaami Dios” mu̶a yitu̶oĩase ñie vaja manoja. Vãtia quẽne “Sĩgũ̶ne ñaami Dios. Gãji magũ̶mi” yitu̶oĩarã ñari, güirã nanarãma. To bajiboarine rojosere yitu̶jamena ñarãma. 	 Wena uyakholwa ukuthi uNkulunkulu munye na? Wenza kahle; namademoni ayakholwa, athuthumele.


Surara quẽne ado bajiro sẽniĩañujarã ĩna: —¿Yu̶arema, no bajiro yu̶a yirotire bojati? —ĩre yisẽniĩañujarã. To bajiro ĩna yisẽniĩarone, ado bajiro ĩnare cu̶diyuju ĩ: —Gãjerãre ẽmabesa mu̶a. Socarãne gãjerãre rojose ñagõmacabesa. Mu̶a moase vajare, mu̶a u̶jarã mu̶are ĩna vaja yiro cõrone cu̶ovariquẽnaña mu̶a —ĩnare yicu̶diyuju Juan. 	 Namabutho ambuza athi: “Thina-ke, sizakwenzani na?” Wathi kuwo: “Ningamuki muntu lutho ngendluzula, ningamxabheleli; yaneliswani yizinkokhelo zenu.”


To bajicõari, masare yujeriaviri quẽne jãnacoasuja. To bajicõari jãjarã rijariarã Diore ajitirũ̶nu̶riarã tudicaticoasuma. 	 amathuna avuleka, imizimba eminingi yabangcwele ababelele yavuka;


To ĩ yisere ajicõari, ado bajiro ĩre yiyuju Pedro: —Ãnoa jediro, mu̶re ĩna vaveoboajaquẽne, mu̶re vaveobetiru̶cu̶ja yu̶ma —Jesúre ĩre yiyuju. 	 UPetru wathi kuye: “Noma beyakukhubeka bonke, hhayi mina.”


‘Egipto sitaju̶ ñarãre Israel sitaju̶a ĩnare ũmato vacu̶, quẽnaro ĩnare gotiboacaju̶ yu̶. To bajiboarine, yu̶ yicatore bajiro ĩna cu̶dibetijare, “Yu̶ yarã me ñaama”, ĩnare yicaju̶ yu̶. To bajiri, mame yu̶ vasoarotiju̶ama, mu̶a ñicu̶are yu̶ gotimasicatore bajiro me bajiru̶aroja’ mu̶are yami Dios mani u̶ju̶. 	 kungenjengesivumelwano engasenzayo nawoyise mhla ngibabamba ngesandla ukubakhipha ezweni laseGibithe, ngokuba abahlalanga esivumelwaneni sami, nami angibanakanga, isho iNkosi.


—Yu̶ u̶ju̶, yu̶re moabosarimasu̶ ĩ bajisere ajimaiña. Yu̶ ya viju̶ rijajesami. Micacõari, bu̶to visiomi —Jesúre ĩre yiyuju surara u̶ju̶. 	 “Nkosi, umfana wami ulele endlini, ufe uhlangothi, ukhwelwe kakhulu ngubuhlungu.”


Jos'ias macu̶ ñamasiñuju Jecon'ias. To yicõari, ĩ bederã quẽne ñamasiñujarã. To bajiro ĩna bajiñariju̶, Israel sitanare ñejecõari, Babiloniana ĩnare juamasiñujarã, ĩnare rotiajeru̶arã. 	 uJosiya wazala uJekoniya nabafowabo ngesikhathi sokuthunjelwa eBabiloni.


To ĩ yijare, yujicõari, Jesúre, ĩ jacore quẽne ñamine Egiptoju̶ ĩnare ũmato rudicoasuju. 	 Wavuka-ke, wathabatha umntwana nonina ebusuku, wamuka waya eGibithe,


Pedro rãca, Jesúre ĩna ãmivato su̶yacaju̶ yu̶a. Paia u̶ju̶ ñamasugũ̶re quẽnaro ĩ masigũ̶ ñacaju̶ yu̶. To bajiri josari mene paia u̶ju̶ ya vi ta biberiasãniro rẽtosãjacoacaju̶. 	 USimoni Petru walandela uJesu nomunye umfundi. Lowo mfundi wayaziwa ngumpristi omkhulu, wangena noJesu egcekeni lompristi omkhulu;


‘Yu̶ bojarore bajiro quẽnaro yigu̶, rojoseju̶arema yibetiru̶cu̶ja’ yitu̶oĩarũgũcaju̶ mu̶. To bajiro yicacu̶ mu̶ ñajare, ‘Gãjerã rẽtoro ñamasugũ̶ ñaja’ mu̶re yaja yu̶. To bajiro mu̶re yu̶ yijare, bu̶to variquẽnaja mu̶”, yiyumi Dios, ĩ macu̶re. 	 Uthandile ukulunga, wazonda ububi; ngalokho-ke uNkulunkulu, uNkulunkulu wakho, ukugcobile ngamafutha enjabulo ngaphezu kwabafowenu,”


To bajiro yu̶a yitu̶oĩasere masicõari, ado bajiro yu̶are yicami Jesús: —¿No yirã, “Pan maja manire”, yati mu̶a? “Pan ti maniboajaquẽne, manire ĩamaicõari, quẽnaro ejarẽmoru̶cu̶mi Jesús”, ¿yu̶re yitu̶oĩabeati mu̶a? 	 Kepha ekwazi lokho uJesu wathi: “Nina bokukholwa okuncane, yini ukuba niphendulane nodwa ngokuthi kungokuba ningenazinkwa na?


To bajiro Juan ĩ yisere ajicõari, Jesúre ĩre su̶yacaju̶ yu̶a yuja. 	 Abafundi ababili bezwa ekhuluma, bamlandela uJesu.


Jud'io masa me mu̶a ñaboajaquẽne, ĩnare ĩ yisu̶oriarore bajirone mu̶are ĩamaicõari, “Yu̶ yarã ñaama”, mu̶are yiĩañumi. To bajiro ĩ yire ñajare, “Quẽna ĩre ĩna ajitirũ̶nu̶jama, josari mene, ‘Yu̶ yarã ñaama’ ĩnare yiĩacõagũ̶mi, jud'io masare”, yimasire ñaja. 	 Ngokuba uma wena wanqunywa emnqumweni ongowasendle ngemvelo, wafakelwa emnqumweni omuhle ngokuphambene nemvelo, ikakhulu labo abangabemvelo bayakufakelwa emnqumweni wakubo.


To bajiri ado bajiro gãmerã yicama surara: —Tiasere vobeticõato mani. “Ñimu̶ju̶a tiasere ĩ ãmiu̶jaro ĩarãsa mani” yirã, gũ̶tariacane reacũĩacama ĩna. To bajiro ĩna yijama, Dios ocare masa ĩna ucamasire ti gotiriarore bajirone bajicaju̶ ti yuja, ado bajiro ti yimasire ñajare: “Yu̶ ye sudire gãmerã batoru̶arãma ĩna. ‘Ñimu̶ju̶a tiasere ĩ ãmiu̶jaro ĩaĩarãsa mani’ yiru̶arãma ĩna. To yirãne gũ̶tariacane reacũĩaru̶arãma ĩna”, yigotiaja Dios ocare masa ĩna ucamasire. To bajiri, to bajirone yicama surara. 	 Ngakho-ke akhuluma odwa, athi: “Asingalidabuli, kodwa asilenzele inkatho yokuthi liyakuba ngelikabani,” ukuze kugcwaliseke umbhalo othi: “Babelana izingubo zami, benzelana inkatho ngesambatho sami.” Lokho-ke akwenza amabutho.


To ĩ yisere ajicõari, ado bajiro ĩre cu̶diyuju Pablo: —Jud'io masu̶ ñaja yu̶, Cilicia sita ñarimaca Tarso vãme cu̶ti macagu̶. To bajiri, ãnoa yu̶re jũnisinirã rãca ñagõru̶aja yu̶ —ĩre yiyuju Pablo. 	 Kepha uPawulu wathi: “Mina ngingumJuda waseTarsu laseKhilikhiya, ngingumuntu womuzi ongesiwo ongenalo udumo; ngiyacela, ake ungivumele ngikhulume kubantu.”


Ángel mesa u̶ju̶ Miguel vãme cu̶tigu̶ roque yisocarimasa rẽtoro rotimasigũ̶ ñaboarine, ĩnare bajiro rojose yibetimasiñuju, vãtire. Ado bajiro bajimasiñuju: Moisés ñamasir'i ĩ rijato ĩacõari, ĩ ruju̶re ãmiaru̶amasiboayuju Satanás. To bajiro ĩ yijare, Satanáre tud'iru̶aboarine, ĩre tud'ibetimasiñuju Miguel. Ado bajiseju̶a ĩre yimasiñuju: “Mu̶ yisere ĩacõari, ‘Rojose tãmu̶oru̶cu̶mi’ Dios mu̶re ĩ yijama, quẽnaru̶aroja”, ĩre yicõa tu̶jasuju Miguel. 	 Kepha uMikayeli, ingelosi enkulu, lapho ephikisana noSathane, ekhulumisana naye ngesidumbu sikaMose, akabanga nasibindi sokuletha ukwahlulela kokuhlambalaza, kodwa wathi: “INkosi mayikujezise.”


To bajiro ĩna yisere ajicõari, ado bajiro ĩnare cu̶dicami Jesús, fariseo masare: —Catiquẽnarãma, u̶co yigu̶re bojamenama. Rijaye cu̶tirã rĩne ĩre bojarãma ĩna. To bajiro bajiaja yu̶re quẽne. “Rojosere yirã me ñaja yu̶a”, yirãma, yu̶re bojamenama. “Rojose yirã ñaja yu̶a” yirã rĩne yu̶re bojarãma. 	 Ekuzwa lokhu wathi: “Abaphilileyo abadingi inyanga, ngabagulayo bodwa.


To bajiro ĩna gãmerã yisere ĩamasicõari, sĩgũ̶ daquegu̶re jicõari, ĩ tu̶ju̶ ĩre rũ̶gõrotiyuju Jesús. 	 Kuthe uJesu ebona ukuzindla kwenhliziyo yabo, wathabatha umntwana, wammisa phambi kwakhe,


Betania vãme cu̶ti macaju̶ cãmi boagu̶ ñaboar'i, Simón vãme cu̶tigu̶ ya viju̶ ñañuju Jesús. Ti viju̶ Jesús ĩ barujirone, sĩgõ, gũ̶ta sotu̶ alabastro vãme cu̶ti rãca veariaru̶ ãmiejayuju so. Su̶tiquẽnase bu̶to vaja cu̶tise, nardo vãme cu̶tise sãñaritu̶ ñañuju tiru̶, so ãmiritu̶. To bajiri, Jesús tu̶aca eja, tiru̶ ãmu̶are vẽjeacõari ĩ ru̶joa joere ĩre yuejeoyuju so. 	 Kwathi eseBethaniya endlini kaSimoni owayenochoko, ehlezi ekudleni, kwafika owesifazane ephethe umfuma we-alabaste wamafutha enadi lodwa elibiza kakhulu; wachoboza umfuma wathela amafutha ekhanda lakhe.


Dios oca masa ĩna ucamasire ado bajiro ti gotijare, “Esp'iritu Santore cu̶orã ĩna yisere ĩacõari, ‘Socarã yama’ ĩnare yimasibeama Esp'iritu Santore cu̶omena”, mu̶are yaja yu̶: “Mani u̶ju̶, ĩ tu̶oĩasere masigũ̶ magũ̶mi. Ĩre gotimasiogũ̶ magũ̶mi”, yigotiaja Dios oca masa ĩna ucamasire. To bajiro ti gotiboajaquẽne, Esp'iritu Santo su̶orine Cristo ĩ tu̶oĩarore bajiro tu̶oĩarã ñaja mani. 	 Noma indlebe ithi: “Lokhu ngingesilo iso, angisikho okomzimba,” nokho iyikho okomzimba.


Rojose yirã su̶orine bu̶to rojose tãmu̶oru̶arãma masa. Rojose yirã jãjarã ñarãma. To bajiri gãjerãre rojose ũmato yiru̶arãma. To ĩna yise su̶ori bu̶to rojose masu tãmu̶ocõaru̶arãma. 	 “Maye kulo izwe ngenxa yezikhubekiso! Ngokuba izikhubekiso zimelwe ukufika, kepha maye kumuntu esiza ngaye isikhubekiso!


To yicõari, “Jediro yu̶ rotisere cu̶diato” yirã, ĩnare gotimasioma. Yu̶re mu̶a ĩabetiboajaquẽne, cojorũ̶mu̶ ru̶yabeto mu̶a rãca ñarũgũru̶cu̶ja yu̶, mu̶are ejarẽmogũ̶. To bajiro bajicõa ñaru̶cu̶ja yu̶, adi macaru̶cu̶ro ti jediroju̶ —yu̶are yicami Jesús. To cõrone ñaja. 	 nibafundise ukugcina konke enginiyale ngakho; bhekani, mina nginani izinsuku zonke kuze kube sekupheleni kwezwe.”


To bajiri, Dios quẽne, “Yu̶re ajitirũ̶nu̶rã ñari, yu̶ rĩare bajiro bajirã ñaama” yigu̶, ĩnare gotimasiorũgũami Dios. To bajiro mu̶are Dios ĩ yibetijama, jacu̶ manare bajiro ñaborãja mu̶a. 	 Kepha uma ningalaywa, abathe bonke benziwa abahlanganyeli kukho, khona-ke ningabesihlahla, anisiwo amadodana.


Diore gotirẽtobosarimasu̶ Isa'ias vãme cu̶timasir'i ado bajiro ĩ ucamasire ñajare, “Sarare bajiro bajiaja õ vecaju̶, Jerusalén maca”, yaja yu̶. Sarare gotigu̶re bajiro ucamasiñuju: “Rĩa magõ, ajiya. Rĩa magõ ñaboarine, quẽnaro variquẽnaña. Macu̶ cu̶tigoago rojose tãmu̶oĩabeco ñaboarine, ‘Jãjarã rĩa cu̶tiru̶ocoja’ yimasigõ ñari, variquẽnaña mu̶. ‘Jãjarã rĩa cu̶tiato’ yigu̶ yiru̶cu̶ja yu̶. Yu̶ rãca ñagõ rẽtoro rĩa cu̶tiru̶ocoja mu̶”, yiucamasiñuju Isa'ias. 	 Ngokuba kulotshiwe ukuthi: “Thokoza wena nyumba ongazaliyo; mpompoloza wena ongenamihelo; ngokuba abantwana boyisikhwebu baningi kunabakhe onendoda.”


To ĩna yirone, ado bajiro cu̶dicami Jesús: —Dios oca masa ĩna ucamasire ajimasimena ñaja mu̶a. Dios ĩ masisere quẽne masirã me ñaja. To bajirã ñari, Moisés ĩ ucamasirere tu̶oĩacõari, “Riojo me gotiro yaja”, yitu̶oĩaboaja mu̶a. 	 Kepha uJesu waphendula, wathi kubo: “Nidukile ningayazi imibhalo namandla kaNkulunkulu.


To bajiro yirocu̶ ĩ ñajare, Cristo ĩ tudiejaroto rĩjoro, “Ãni quẽnaro moaami. Ĩju̶a, quẽnaro moabeami”, yu̶are yibetiroti ñaja mu̶are. Masa ĩna ajibeto, mani yisere, mani tu̶oĩasere quẽne, ĩ tudiejarirũ̶mu̶, “Ajijedicõato masa” yigu̶, manire gotirotiru̶cu̶mi. To cõrone mani yirere ĩabesejeomasiru̶arãja mani. Quẽnaro yiriarãre, “Quẽnaro yicaju̶ mu̶a”, ĩnare yiru̶cu̶mi Dios. 	 Nokho bengithanda ukuba nikhulume ngezilimi nonke, kepha kakhulu ukuba niprofethe; mkhulu kodwa oprofethayo kunokhuluma ngezilimi, uma engahumushi, ukuze ibandla lakheke.


To yicõari ado bajiro ĩnare yiyuju: —Mu̶a bare sãriajoari, gãjoare quẽne juaábesa. No bojase mu̶a cu̶ose juaábesa. Tueriayucú̶ri rĩne juaása. 	 Wabayala ukuba bangaphathi lutho lwendlela, kuphela udondolo lodwa, bangaphathi nasinkwa, nasikhwama, nathusi emixhakeni,


To bajiri, Jesús ĩ cu̶dibeti ĩaboana, ĩre ajatud'iyujarã Herodes, ĩ surara quẽne. To yigajanocõari, quẽnariase sudiro Jesúre sãcõari, ĩre tu̶ocõañujarã, Pilato tu̶ju̶re quẽna. 	 Kepha uHerode namabutho akhe bameyisa, bambhinqa, baze bamembathisa ingubo ecwebezelayo, bambuyisela kuPilatu.


Mu̶a rãcagu̶ “Masigũ̶ ñaja” ĩ yijama, gãjerãre ajirũ̶cu̶bu̶ocõari, quẽnaro ĩnare yirocu̶ ñaami. To bajiro ĩ bajijama, ĩ masisere, “Quẽnaro yami”, yimasiru̶arãma masa. 	 Ngubani ohlakaniphileyo nowaziyo phakathi kwenu na? Makakhombise ngenkambo enhle imisebenzi yakhe ngobumnene bokuhlakanipha.


To bajiro ĩ yicu̶dirone, ado bajiro ĩre gotiyuju Jesús: —Ũ̶mu̶a ju̶arã ñarãma ĩna, gãjiju̶are gãjoa vasoariarã. Sĩgũ̶, ju̶a cũ̶ma moaroto cõro vaja mogũ̶mi ĩ. Gãjiju̶ama, ju̶arã muijua moaroto cõro vaja mogũ̶mi. 	 “Kwakukhona abantu ababili abanamacala kumtshelekisi othile; icala lomunye lalingodenariyu abangamakhulu ayisihlanu, elomunye amashumi ayisihlanu.


To bajiri, ĩ ru̶joare bare jeobariabaja joeju̶ jeocõari, Herod'ias macore ĩsiñujarã ĩna. To yicõari, soju̶a, jacore ĩsirẽtoñuju so yuja. 	 Ikhanda lakhe lalethwa ngoqwembe, lanikwa intombazana; yaliyisa kunina.


Ti maca matariacũ̶nire ĩna cũsu̶oriari ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãca gũ̶tari jacase tu̶re, “Quẽnaro ruyuato” yirã, gũ̶ta jairo vaja cu̶tire cũñuma. Gũ̶ta ñasu̶orica, jaspe vãme cu̶ticaju̶. Beroaga, zafiro vãme cu̶ticaju̶. Beroaga, ágata vãme cu̶ticaju̶. Beroaga, esmeralda vãme cu̶ticaju̶. 	 Izisekelo zogange lomuzi zivunulisiwe ngawo onke amatshe anenani elikhulu; isisekelo sokuqala siyijaspi, esesibili yisafire, esesithathu yikhalkedoni, esesine yisimaragidu,


Tire so sãro ĩacõari, ado bajiro ĩ buerimasare gotiyuju Jesús: —Riojo mu̶are gotiaja yu̶. Adio maioro bajigo, gãjerã rẽtoro sãmo so. 	 wathi: “Ngiqinisile ngithi kini: Lo mfelokazi ompofu ubeke okuningi kunabo bonke.


To bajiri, —Riojo mu̶re gotiaja yu̶. Tu̶oĩavasoabetiru̶cu̶ja. No bojase mu̶ sẽnijama, mu̶re ĩsiru̶cu̶ja —sore yiyuju ĩ Herodes. 	 kwenzeka ukuba ayithembise ngesifungo ukuyipha lokho engakucela.


Quẽnaro riojo yigu̶ ñaami Dios. To bajiro yigu̶ ñari, ĩ bojarore bajiro quẽnaro mu̶a yirere masiritibetiru̶cu̶mi. To bajiri, gãjerã Dios yarãre mu̶a ejarẽmorere ajicõari, “Diore rũ̶cu̶bu̶orã ñarãma”, mu̶are yimasiaja yu̶. Ĩnare ejarẽmocõa ñarãja mu̶a maji. Tire quẽne masiritibetiru̶cu̶mi Dios. 	 Ngokuba uNkulunkulu kasiye ongalungile ukuba akhohlwe umsebenzi wenu nothando enalubonakalisa ngakulo igama lakhe, lokhu nibakhonzile abangcwele, nisabakhonza.


To bajiro ĩ yisere ajicõari, sĩgũ̶, Jesúrãca barujigu̶, ado bajiro ĩre gotiyuju: —U̶ju̶ Dios tu̶ju̶ õ vecaju̶ ĩ rãca barona variquẽnaru̶arãja mani —Jesúre ĩre yigotiyuju. 	 Esezwile lokho omunye wababehlezi naye ekudleni, wathi kuye: “Ubusisiwe lowo oyakudla isinkwa embusweni kaNkulunkulu.”


Yu̶re ajitirũ̶nu̶cõa ñaronare, õ vecaju̶ yu̶ tu̶ju̶ yu̶re ĩna rotibosarotire yiru̶cu̶ja yu̶. Yu̶ jacu̶re quẽnaro ajitirũ̶nu̶ tu̶jabeticõari, ĩ tu̶ju̶ ĩre yu̶ rotibosarũgũrore bajiro yu̶re rotibosarũgũru̶arãma ĩna quẽne. 	 “Onqobayo ngiyakumnika ukuba ahlale nami esihlalweni sami sobukhosi, njengalokho nami nganqoba, ngahlala noBaba esihlalweni sakhe sobukhosi.


To bajiro ĩ yisere ajicõari, ado bajiro ĩre cu̶diyuju Jesús: —Ĩne ñaja yu̶. To bajiri, Dios ĩ roticõacacu̶ ñari, ĩ riojojacatu̶a rujicõari, masare besegu̶agu̶, oco bueri vatoaju̶ yu̶ rujiadire ĩaru̶arãja mu̶a —paia u̶ju̶ ñamasugũ̶re yiyuju Jesús. 	 Wathi uJesu: “Nginguye. Niyakubona iNdodana yomuntu ihlezi ngakwesokunene saMandla, iza ngamafu ezulu.”


“Rojose mu̶ yirere masiriocõaja” yu̶ yicõa tu̶jajama, “Socu̶ yami. Socu̶ me yami”, yu̶re yiĩamasigũ̶ magũ̶mi. To bajiboarine, micagũ̶re, “Vũ̶mu̶rũ̶gũ̶cõari, vasa” ĩre yu̶ yijama, “Socu̶ me yami. Rojose ĩ yirere masiriocõami”, yu̶re yiĩamasirãja mu̶a. 	 Yikuphi okulula ukuthi: ‘Uthethelelwe izono zakho,’ noma ukuthi: ‘Vuka uhambe,’ na?


To bajiro ĩre yigajanocõari, gãjerãre ado bajiro rotigu̶mi: “Ãnire gãjoa yu̶ ĩsiboacatire ẽmaña. Tire ẽmacõari, diez mil ñaritiiri yu̶re ĩsigũ̶ju̶are ĩsiña”, ĩnare yigu̶mi ĩna u̶ju̶. 	 “ ‘Ngakho mamukeni italenta, nilinike onamatalenta ayishumi.


To bajiro ĩ yisere ajicõari, —¿“Dios macu̶ne ñaja yu̶” yigu̶ yati mu̶? —ĩre yisẽniĩañujarã ĩna jediro. To bajiro ĩna yisere ajicõari, —To bajirone bajiaja. Ĩne ñaja yu̶ —ĩnare yicu̶diyuju ĩ yuja. 	 Base bethi bonke: “Kanti uyiNdodana kaNkulunkulu na?” Wathi kubo: “Nisho khona, ngokuba ngiyiyo.”


To bajiro ĩ yisere ajicõari, ĩ u̶ju̶re gotigu̶ vasuju: —“Roma macagu̶ ñaja”, yu̶re yimi. ¿No bajiro ĩre yigu̶ti mu̶? —ĩre yiyuju. 	 Induna yekhulu ikuzwile yaya enduneni yenkulungwane, yabika yathi: “Usuzakwenzani na, ngokuba lowo muntu ungumRoma?”


Yu̶ Jesús ĩ buecacu̶, ĩ maigũ̶ quẽne ñacaju̶ yu̶. Ĩ jaco rãca yu̶ ñasere ĩacõari ado bajiro yicami Jesús: —Caco, ĩ ñaru̶cu̶mi mu̶ macu̶re bajiro bajigu̶ —sore yicami Jesús, yu̶ju̶are. 	 Kuthe uJesu ebona unina nomfundi amthandayo bemi ngakhona, wathi kunina: “Mame, bheka indodana yakho.”


Jãjarã masa socarãne ĩna gotiboajaquẽne, to bajiro ĩna yisere ajicõari, “To bajiro ĩ yire ñajare, ĩre sĩaroti ñaja”, yimasibesujarã ĩna maji. To bajiboarine, ju̶arã ejayujarã ĩna. 	 kepha ababufumananga, nakuba kwafika ofakazi abaningi bamanga. Kodwa kamuva kwavela ababili,


Macaru̶cu̶ro jediro bu̶jo ĩ yabesere masa ĩna ĩarore bajiro Dios ĩ roticõacacu̶, yu̶ vadore yu̶re ĩare ñaru̶aroja. 	 ngokuba njengonyazi luphuma empumalanga, lubonakale kuze kube sentshonalanga, kuyakuba njalo ukufika kweNdodana yomuntu.


Treinta cũ̶mari cõro cu̶otu̶sacu̶, masare gotimasiosu̶oyuju Jesús. To bajiri manire bajiro ruju̶ cu̶ticõari ĩ ruyuare ñajare, “José macu̶ ñaami”, ĩre yitu̶oĩañujarã masa. To bajiro ĩna yitu̶oĩare ñajare, ĩ jacu̶re bajiro bajiyuju José. José jacu̶ ñamasiñuju El'i. 	 Yena uJesu, ukuqala kwakhe, wayeneminyaka engaba ngamashumi amathathu, eyindodana, njengokushiwoyo, kaJosefa ka-Eli


Ti macariana Jesús ĩ ejasere ĩamasicõari, masa jedirore gotibatoriarãma. To bajiri, masa rijaye cu̶tirãre juaejacama Jesús tu̶ju̶. 	 Athi ukumazi amadoda aleyo ndawo, athuma izigijimi kulo lonke izwe langakhona; baletha kuye bonke abagulayo.


To bajiri jediro yu̶ gotimasiose, to yicõari, ĩaĩañamani yu̶ yiĩosere ĩacõari, “Dios su̶orine yami”, yimasiama ĩna. 	 Sebazi ukuthi konke ongiphe khona kuvela kuwe.


To ĩ yisere ajicõari, ado bajiro yiyuju Jesús: —Diore ajitirũ̶nu̶mena masu ñacõaja mu̶a. ¿No cõroju̶ mu̶are gotimasio tu̶jagu̶ti yu̶? Yoaro mu̶a rãca yu̶ ñaboajaquẽne, yu̶ masisere mu̶are yu̶ u̶josere ajitirũ̶nu̶beaja mu̶a maji —ĩnare yiyuju Jesús. To yigu̶ne, —Adoju̶a vãti sãñagũ̶re ãmiaya —yiyuju Jesús. 	 Waphendula wathi: “O sizukulwane esingakholwayo, koze kube nini nginani na? Koze kube nini nginibekezelela na? Yiletheni kimi.”


—Ñajediro masare maimasucõagũ̶ ñari, ĩ macu̶ sĩgũ̶ne ñagũ̶re ĩre cõañumi Dios, “Masare rijabosato” yigu̶. To bajiro ĩ yire ñajare, “Jesucristo ĩ bajirocare su̶orine yu̶re ĩavariquẽnacõari, quẽnaro yiru̶cu̶mi Dios” yitu̶oĩarãma, ĩna rijato beroju̶ “Tudirijabeticõato” yigu̶, Dios ĩ catisere ĩ ĩsiriarã ñarãma. 	 “Ngokuba uNkulunkulu walithanda izwe kangaka, waze wanikela ngeNdodana yakhe ezelwe yodwa ukuba yilowo nalowo okholwa yiyo angabhubhi, kodwa abe nokuphila okuphakade.


To ĩna yirone, ado bajiro ĩnare cu̶dicami Jesús: —Mu̶a adirodoriana, rojose yirã jãjarã ñaja mu̶a. Yu̶re ajiterã ñari, ĩaĩañamani mu̶are yu̶ yiĩosere bojaboaja mu̶a. To bajiro mu̶a bojaboajaquẽne, to bajise mu̶are yiĩobetiru̶cu̶ja yu̶. To bajiboarine Jonás ñamasir'i Diore gotirẽtobosarimasu̶ ĩ bajimasirere bajiro bajiĩoroti ñaroja. 	 Kepha waphendula, wathi kubo: “Isizukulwane esibi nesiphingayo sifuna isibonakaliso; kepha asiyikunikwa sibonakaliso, kuphela isibonakaliso sikaJona umprofethi.


Tirũ̶mu̶ju̶ ado bajiro rotiyumi Dios: “Manajoa cu̶tirã quẽne, manaju̶a cu̶tirã quẽne, gãjerã rãca ajeriarã cu̶tibesa. Gãjerãre sĩabesa”, manire yiyumi Dios. To bajiro ĩ yire ñajare, manajoa cu̶tirã gãjerãre ajeriarã cu̶tibetiboarine, gãjire mani sĩajama, Dios ĩ rotimasire cu̶dimena yirãja mani. 	 Ngokuba yena owathi: “Ungaphingi,” wathi futhi: “Ungabulali,” uma-ke ungaphingi kepha ubulale, ungoweqa umthetho.


Dios ocare ajicõari, ti yirore bajiro cu̶diroti ñaja. Tire ajiboarine, ti gotirore bajiro mu̶a yibetijama, “Diore ajitirũ̶nu̶rã ñaja yu̶a” mu̶a yitu̶oĩaboase socase ñaroja. 	 Yibani ngabalenzayo izwi, ningabi ngabalizwayo kuphela, nizikhohlisa.


Yu̶ jacu̶ yu̶re ĩ yiĩocatire mu̶are gotiaja yu̶. Mu̶ama, mu̶a jacu̶ rojose yigu̶ ĩ rotisere cu̶dirã ñaja —ĩnare yicami Jesús. 	 Ngikhuluma lokho engikubonile mina kuBaba; nani-ke nenza lokho enikuzwile kuyihlo.”


Quẽna tudisẽniĩacami Jesús, Pedrore: —¿Yu̶re maimasucõati mu̶ Pedro, Jonás macu̶? —ĩre yicami Jesús. To bajiro ĩ yirone Pedroju̶ama: —Yu̶ u̶ju̶ mu̶re maiaja yu̶. Mu̶re yu̶ maisere masiaja mu̶ —Jesúre ĩre yicami Pedro quẽna. To bajiro ĩ yijare, —¡Ovejare coderiarore bajirone yu̶ yarãre yu̶re codebosaba mu̶! —ĩre yicami Jesús. 	 Wabuye wathi kuye ngokwesibili: “Simoni kaJona, uyangithanda na?” Wathi kuye: “Yebo, Nkosi, uyazi wena ukuthi ngiyakuthanda.” Wathi kuye: “Yalusa izimvu zami.”


Cojomo cõro, coja jẽnituarirũ̶mu̶ri Pascua boserũ̶mu̶ ñaroti ti ru̶yarũtuato Betania vãme cu̶ti macaju̶ vacaju̶ yu̶a, Jesúrãca. Lázaro ĩ ñarimaca ñacaju̶ ti maca Betania. To ñacaju̶ Lázarore, bajirocaboar'irene Jesús ĩre ĩ catiocato. 	 Ngakho kuseyizinsuku eziyisithupha ngaphambi kwePhasika, uJesu wafika eBethaniya, lapho wayekhona uLazaru uJesu amvusa kwabafileyo.


To bajiboarine, tu̶oĩasu̶tiritibesa mu̶a. “Cũmua ti yayicoaboajaquẽne, manima caticõaru̶arãja”, yitu̶oĩaña mu̶a. 	 Kepha manje senginiluleka ukuba nime isibindi, ngokuba akuyikufa muntu kini, umkhumbi kuphela.


Bu̶to sita saberu̶aroja. To yicõari, cojo maca me ñioñaru̶aroja. To bajicõari, cojo sita me gajeye rojose cõaru̶cu̶mi Dios, “Rojose tãmu̶oato masa” yigu̶. Vecaju̶re ĩaĩañamani güiose Dios ĩ yiĩose ñaru̶aroja. 	 kuyakuba khona ukuzamazama okukhulu komhlaba, nobhici, nendlala izindawo ngezindawo, kube khona izinto ezesabekayo nezibonakaliso ezinkulu ezivela ezulwini.


Andrés, Felipe, Bartolomé, Mateo, Tomás, Tadeo ñañujarã. Alfeo macu̶ Santiago, to yicõari, Simón vãme cu̶tigu̶, celote yere tu̶oĩaboar'i ñañuju. 	 no-Andreya, noFiliphu, noBartolomewu, noMathewu, noTomase, noJakobe ka-Alfewu, noThadewu, noSimoni umKhanani,


Ĩna ejaro ĩacõari ado bajiro yicami Jesús: —Yu̶re cõacacu̶ tu̶ju̶ quẽna tudiaru̶cu̶ja yu̶. To bajiri yoaro meaca adore masa tu̶ju̶re ñaru̶cu̶ja yu̶. 	 Ngakho-ke uJesu wathi: “Kuseyisikhashana ngikhona kini, besengimuka, ngiye kongithumileyo.


To ĩna yiboajaquẽne, ĩre moaĩagũ̶re ĩamacañuju Jesús. 	 Waqalaza ukuba ambone owenzile lokho.


To bajiro ĩ yijare, —Socu̶ me yaja mu̶. Ñatu̶sarirũ̶mu̶ masare Dios ĩ catiorirũ̶mu̶ju̶, quẽna caticoaru̶cu̶mi yu̶ gagu̶ —ĩre yicamo so. 	 UMarta wathi kuye: “Ngiyazi ukuthi uyakuvuka ekuvukeni ngosuku lokugcina.”


To bajiri mino vatore bajiro ti bu̶sisere ajicõari, jãjarã masa rẽjañujarã ĩna, ti bu̶siroju̶re. To ejacõari ĩna ajijama, ricati oca ñagõrã ñaboarine, sĩgũ̶ ru̶yariaro mano ĩna ocare ajiyujarã ĩna. To bajiri, no bajiro yimasiña mañuju ĩnare. 	 kwathi kuzwakele lowo mdumo, uquqaba lwabuthana, lwaphithiza, ngokuba kwaba yilowo nalowo wabezwa bekhuluma ngolimi lwakubo.


Tiju̶ bero, gajeye ado bajise bajicaju̶: Sĩgũ̶ ángel, gãjerã ángel mesa rẽtoro tutuagu̶, õ vecaju̶ buerigaseri vatoaju̶ rujiacami. Ado bajiro bajicami: Ĩ ru̶joa vecare buerimamu̶ ñacami. Ĩ riogama, muiju ũ̶mu̶agu̶re bajiro busucaju̶. Ĩ ñicu̶gũ̶ri quẽne, jeare bajise yaacaju̶. 	 Ngase ngibona enye ingelosi enamandla yehla ezulwini yembethe ifu, nothingo lwenkosikazi lwaluphezu kwekhanda layo, nobuso bayo babunjengelanga, nezinyawo zayo zinjengezinsika zomlilo,


Quẽna ado bajiro masare gotimasioñuju Jesús: —No bojarã, U̶ju̶ Dios yarã quẽnaro ĩ yirãma, yu̶ gotimasiosere ajitirũ̶nu̶ñarã rĩne, ĩ su̶orine bu̶tobu̶sa ĩre bajiro quẽnaro yirã ñarũtuaru̶arãma. To bajiro ĩna bajijama, ote aje ti judibu̶cu̶atore bajiro bajiama. Oterimasu̶ otegu̶mi. 	 Wayesethi: “Unjalo umbuso kaNkulunkulu; unjengokuba umuntu ephonsa imbewu emhlabathini,


Ado bajiro ĩ gotimasio ñajama, Capernaum vãme cu̶ti maca ñarivi, Dios ocare ĩna bueriviju̶ ñacõari, ĩnare gotimasiocami Jesús. 	 Lokho wakukhuluma esinagogeni efundisa eKapernawume.


Paia u̶ju̶ ñamasugũ̶ Anás, to yicõari, ĩ yarã Caifás, Juan, Alejandro ñañujarã ĩna quẽne. 	 no-Anase umpristi omkhulu, noKayafase, noJohane, no-Aleksandru, nabo bonke abendlu yompristi omkhulu,


To bajiro ĩ yiro ĩacõari, Jesús tu̶bu̶saca vu̶ru̶acaju̶ yu̶, ĩre sẽniĩagũ̶: —Yu̶ u̶ju̶, ¿ñimu̶ju̶a ñati mu̶re ĩaterãre ĩsirocarocu̶ma? —ĩre yisẽniĩacaju̶ yu̶. 	 Yena encike esifubeni sikaJesu wathi kuye: “Nkosi, ngubani na?”


Rojose mu̶are yirãre, “Quẽnaro ĩnare yato Dios” yirã, ĩnare sẽnibosaya. 	 ukuba mhlawumbe ngingabavusela umhawu abenyama yami, ngisindise abanye kubo.


Ĩ ejasere ĩacõari, ado bajiro ĩre yiyuju Jesús: —¿No bajiro mu̶re yu̶ yisere bojati mu̶? —ĩre yiyuju, caje ĩabecu̶re. To ĩ yijare, ado bajiro ĩre yicu̶diyuju: —Gotimasiogũ̶, yu̶ tudiĩarotire mu̶ ejarẽmosere bojaja yu̶ —ĩre yiyuju caje ĩabecu̶. 	 UJesu washo kuyo, wathi: “Ufuna ukuba ngikwenzeleni na?” Impumputhe yathi kuye: “Rabuni, ukuba ngibone.”


Adi macaru̶cu̶ro ti yayiro bero, õ vecaye, to yicõari, adi macaru̶cu̶roaye jediro Dios ĩ rujeosere ĩacaju̶ yu̶. 	 Ngase ngibona izulu elisha nomhlaba omusha; ngokuba izulu lokuqala nomhlaba wokuqala kudlulile, nolwandle alusekho.


To bajiro ĩna yigotisere ajicõari, maca u̶jarã, gãjerã to rẽjarã quẽne, bu̶to avasãjũnisiniñujarã ĩna. 	 Kepha bethusa isixuku nabaphathimuzi abezwa lokho,


No bojarã, ĩna bojaro ñare cu̶tirema adi macaru̶cu̶rore ñasere ĩavariquẽnacõari, Diore tu̶oĩamenama, Dios ĩ catisere yayibetire cu̶omena ñaru̶arãma ĩna. To bajiboarine, yu̶re ajitirũ̶nu̶rã, yu̶ oca ĩna gotisere ajijũnisinicõari, ĩna sĩarãma, Dios tu̶ quẽnaro ñarona ñarãma. 	 Ngokuba yilowo nalowo othanda ukusindisa ukuphila kwakhe uyakulahlekelwa yikho; kepha olahlekelwa ngukuphila kwakhe ngenxa yami uyakukusindisa.


Adoana masa Moisés ñamasir'i ĩ rotimasirere masibeticõari, Jesúre ĩre ajitirũ̶nu̶rãma. To bajiro ĩna bajijare, ĩnare rearu̶cu̶mi Dios —yiyujarã ĩna fariseo masa. 	 Kodwa lesi sixuku esingawazi umthetho siqalekisiwe.”


Ado bajiro yu̶are rotiyumi Dios: “Yu̶ ocare mu̶a gotimasiose su̶ori yu̶re masiru̶arãma jud'io masa me ñarã. ‘Adi macaru̶cu̶roana ñajediro, rojose tãmu̶otu̶jabetiriaroju̶ ĩna vaborotire ĩnare yu̶ yirẽtobosarotire sẽnirãjaro’ yigu̶, mu̶are cõagũ̶ yaja yu̶”, yu̶are yiyumi Dios —ĩnare yigotiyujarã Pablo, Bernabé rãca, jud'io masare. 	 Ngokuba iNkosi isiyalezile kanjalo ukuthi: “ ‘Ngikubekile ube ngukukhanya kwabezizwe, ube yinsindiso kuze kube semkhawulweni womhlaba.’ ”


“Ticũ̶ni juriaquedibeticõato” yirã, gũ̶tari jacase cũsu̶oyuma. Ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãca gũ̶tari ñagãnibiacaju̶. To bajiri, tocãrãca gũ̶tariju̶re, oveja macu̶re bajiro rijabosacacu̶, “Yu̶ oca goticudiru̶arãja” ĩ yicõacana vãme ucature tuyacaju̶. 	 Ugange lomuzi lwalunezisekelo eziyishumi nambili, naphezu kwazo amagama ayishumi nambili abaphostoli abayishumi nambili beWundlu.


To bajiro yu̶are ĩ yijare, variquẽnarãne, ĩre sãcaju̶ yu̶a. Ĩre yu̶a sãrirĩmarone jẽaejacoacaju̶ yu̶a yuja. 	 Khona bafuna ukumngenisa emkhunjini, umkhumbi wawusufika masinyane ezweni ababeya kulo.


Jesúju̶ama, “Rojose yu̶re yiru̶arã, to bajise yu̶re sẽniĩatoama ĩna”, yimasicõacami. To bajiri ado bajiro ĩnare cu̶dicami: —“Quẽnarã ñaja yu̶a” yiboarine, mu̶a yirore bajiro yirã me ñaja mu̶a. ¿No yirã, “Rojose ĩre yirãsa” yirã, to bajise yu̶re sẽniĩatoati mu̶a? —ĩnare yicami Jesús. 	 Kepha uJesu ebazi ububi babo wathi: “Bazenzisi, ningilingelani na?


To ĩ yiro bero, gajeye ado bajise yu̶re bajiĩocaju̶: Õ vecaju̶, Dios ĩ ñaroju̶, jãnariasojere ĩacaju̶ yu̶. To yu̶ ĩamu̶orone, jutiria trompeta vãme cu̶tiare jutibu̶su̶oriaro cõro bu̶to, ado bajiro ocaruyucaju̶ ti: —Mu̶jaaya. Bero bajiroti quetire mu̶re ĩoru̶cu̶ja yu̶ —yu̶re yi ocaruyucaju̶. 	 Emva kwalokho ngabona, bheka-ke, umnyango uvulekile ezulwini, nezwi lokuqala engalizwayo linjengelecilongo likhuluma nami, lithi: “Yenyukela lapha, ngikutshengise okumelwe ukuba kube khona emva kwalokhu.”


To bajiboarine masa rojose ĩna yisere yu̶ ĩabesejama, yu̶ sĩgũ̶ne ĩabesebeaja yu̶. Yu̶ jacu̶, yu̶re cõacacu̶, yu̶ rãcane ĩabeseami. To bajiri, masare, “Rojose yirã ñaama” yu̶ yijama, riojo masune ĩnare gotiaja yu̶. 	 Nakuba ngahlulela, ukwahlulela kwami kungokuqinisileyo, ngokuba ngingengedwa, kodwa yimina nongithumileyo.


Jesúju̶ama to bajiro ĩna yiajitirũ̶nu̶sere ĩamasicõari, “Socarã mene yama”, yibeticõacami, masa jediro ĩna tu̶oĩasere ĩamasigũ̶ ñari. 	 kepha uJesu yena kabethembanga ukuba abhobokelane nabo, ngokuba wayebazi bonke,


Ĩre bajiro bajiya mu̶a quẽne. Mani u̶ju̶ ĩ tudiejarotire yurã, variquẽnase rãca ĩ bojarore bajiro yitu̶jabetiroti ñaja. “Yoaro mene tudivadicõari, masa jediro mani yisere ĩabeseru̶cu̶mi” yirã, quẽnaro ñayuroti ñaja. 	 Bekezelani nani, niqinise izinhliziyo zenu, ngokuba ukufika kweNkosi kusondele.


To ĩna yirone, rũ̶cacane masare rujirotiyuju Jesús. To yicõari pan cojomo cõro ju̶a jẽnituaro ñaricari ñasere juacõari, “Quẽnaro yaja mu̶”, Diore ĩre yivariquẽnañuju Jesús. To yicõari tire iguesurebatecõari, ĩ buerimasare ĩsiñuju. To bajiri ĩnaju̶a rujirãre ĩsibatoyujarã yuja. 	 Wayala isixuku ukuba sihlale phansi; wazithabatha izinkwa eziyisikhombisa, wabonga, wazihlephula, wanika abafundi bakhe ukuba bababele; basabela isixuku.


Gãjoa jairã ĩna sãboajaquẽne, jairo ru̶yacõaroja ĩnarema. Soma, so cu̶ose ñaro cõroacane sãcõamo —ĩnare yiyuju Jesús. 	 Ngokuba bonke laba babeka eminikelweni kokuchichimileyo kwabo, kepha yena ebumpofini bakhe ubeke konke abephila ngakho.”


Belén maca tu̶ ñañujarã ĩna, oveja coderimasa. Ñamire ĩnare ĩatirũ̶nu̶ñañujarã ĩna. 	 Kwakukhona abelusi kulelo zwe ababehlezi endle, belinda umhlambi wabo ebusuku.


“Quẽnaro gotimasioato ĩna” yigu̶, ĩnare ejarẽmoñuju Esp'iritu Santo. To bajiri Jesús ĩ bajirere ajicõari, masa ĩna rotisere ĩna ajirũ̶cu̶bu̶oboarere ajitu̶jacõari, jãjarã Jesúre ajitirũ̶nu̶su̶oyujarã ĩna. 	 Isandla seNkosi sasinabo; kwakholwa abaningi kakhulu, baphendukela eNkosini.


To bajiñarãne, ĩnare ũmato bagu̶agu̶ne, ado bajiro ĩnare gotiyuju Jesús: —Rojose yu̶ tãmu̶oroto rĩjoro, mu̶a rãca Pascua boserũ̶mu̶ bare bu̶to baru̶a tu̶oĩacaju̶ yu̶. 	 Wayesethi kubo: “Nginxanele nokunxanela ukudla nani leli phasika ngingakahlupheki.


Gãjerãju̶a, “Ñamasurã ñaama” Cristore ajitirũ̶nu̶rã ĩna yirũ̶cu̶bu̶orã, “Quẽnaro riojo gotimasioami Pablo”, yicama ĩnama. “ ‘Rojose maja mu̶are’ Dios manire ĩ yiĩavariquẽnase mu̶ gotimasioru̶ajama, gajeye gotimasiorẽmoroti ñaja”, yu̶re yibeticama. “Ado bajiro bajiriarã ñari, ñamasurã ñaama ĩna” gãjerã ĩna yirũ̶cu̶bu̶orã ĩna ñajama, ĩna ñabetijaquẽne, no yibeaja yu̶rema. “ ‘Ñamasurã ñaama’ masa ĩna yirũ̶cu̶bu̶orã ĩna ñajare, ‘Gãjerã rẽtoro masirã ñaama’ yiĩagũ̶mi Dios quẽne”, yire maja. 	 Kepha kwabadumile ngokuthi bayinto — nokuba babe yini, akulutho kimi; uNkulunkulu akakhethi ubuso bamuntu — ngokuba kimi abadumileyo abenezelanga lutho.


Tirũ̶mu̶ rãioati ñamine, Berea vãme cu̶ti macaju̶ Pablo mesare ĩnare varotiyujarã ĩna Jesúre ajitirũ̶nu̶rã. Toju̶re ejacõari, Dios ocare ĩna bueriviju̶re sãjañujarã ĩna. 	 Kepha abazalwane bamukisa oPawulu noSila masinyane ebusuku ukuba baye eBereya; bona sebefikile khona bangena esinagogeni labaJuda.


To bajiboarine mani ñicu̶a ñamasiriarã, Egiptoju̶re jãjarãbu̶sa masa bu̶ju̶masiñujarã. To ĩna bajiñaro rĩne, cõñamasiñuju mani ñicu̶a ñamasiriarãre Dios ĩ sita ĩsiroti, mani ñicu̶ Abraham ñamasir'ire ĩ gotiriarore bajirone ti bajiroti. 	 “Kepha sesisondele isikhathi sesithembiso uNkulunkulu asisho ku-Abrahama, banda abantu, baba baningi eGibithe,


To bajiro ĩna bajiñarone, ñaro tu̶sarone bu̶si ocaruyuayuju õ vecaju̶. Bu̶to mino cu̶tiejarore bajiro ejayuju, ĩna ñariviju̶re. 	 Ngokungazelelwe kwavela ezulwini inhlokomo kwangathi eyokuvunguza komoya onamandla; yona yagcwalisa indlu yonke ababehlezi kuyo.


To bajiro ĩre yigajanorone, ángel Diore moabosagu̶ ruyuayuju ĩ. Ruyuacõari, “Dios ĩ bojarore bajiro yicõa ñato” yigu̶, Jesúre ejarẽmoñuju ĩ. 	 Kwabonakala kuye ingelosi ivela ezulwini, imqinisa.


Buroju̶ ñar'i, Jesús ĩ rojaejarone, jãjarã masa ĩre su̶yayujarã. 	 Kwathi esehlile entabeni, zamlandela izixuku eziningi.


Yu̶, mani u̶ju̶ Cristo ĩ gotimasiocatire ajicacu̶ ñari, ado bajiro yaja yu̶: “Bare vãme cu̶ti ñaro cõrone mani bajama, quẽnaja”, yimasiaja yu̶. To bajiro yu̶ yiboajaquẽne, ñarãma gãjerã Cristore ajitirũ̶nu̶rã, “Vaibu̶cu̶ rii yu̶ bajama, rojose yigu̶, yigu̶ja yu̶”, yitu̶oĩarãma. 	 Ngiyazi, nganelisiwe eNkosini uJesu, ukuthi akukho lutho oluyichilo ngokwalo; kepha kuye othi lubi, kuyena lubi.


To bajicõari, jea ũ̶ju̶sere bajise ruyuayuju. To bajicõari tocãrãcu̶rene ĩnare quedireajeoyuju. 	 Kwase kubonakala kubo izilimi ezahlukeneyo kungathi ezomlilo; zahlala phezu kwalowo nalowo kubo.


Bero, quẽna ado bajiro yu̶re yigoti ocaruyucami: —Ñajediro vasoajeocõaja yu̶. To bajiri, alfa, omega ñaja yu̶. Alfa yu̶ yijama, “Ñajediro ti ruyuaroto rĩjoroju̶ ñacaju̶ yu̶. To bajicõari, omega yu̶ yijama, ñajediro ti yayiro beroju̶ quẽne ñacõa ñarũgũru̶cu̶ja” yigu̶ yaja. Oco bu̶to idiru̶arãre bajiro yu̶re masiru̶arã, yu̶re ĩna sẽnijama, bajireacõari bero yu̶ tu̶ju̶ ĩna caticõa ñarotire yigu̶, yu̶ catisere ĩnare ĩsiru̶cu̶ja. 	 Wayesethi kimi: “Sekwenzekile. Ngingu-Alfa no-Omega, ukuqala nokugcina. Owomileyo ngiyakumphuzisa ngesihle emthonjeni wamanzi okuphila.


Ĩ jutirone, ado bajiro ocaruyucaju̶: —Riaga, Éufrates vãme cu̶tirisa tu̶ju̶ babaricãrãcu̶ ángel mesa rojose yirãre yu̶ siacũcanare õjaaya —yi ocaruyucaju̶. 	 lithi kuyo ingelosi yesithupha enecilongo: “Thukulula izingelosi ezine eziboshwe ngasemfuleni omkhulu u-Ewufrathe.”


To yu̶a yirone, —¿No cõro jairo pan cu̶oati mu̶a? —yu̶are yicami. —Cojomo cõro ju̶a jẽnituaro ñaricari ñaja. To yicõari, vai mojoroaca ñaama —ĩre yicaju̶ yu̶a. 	 Wathi kubo uJesu: “Ninezinkwa ezingaki na?” Bathi: “Eziyisikhombisa, nezinhlanzana eziyingcosana.”


Ñagõmena ñaboariarã, ñagõcoacama. Rujasagueri vaboariarã, quẽnaro vacama. Ĩamena ñaboariarã, ĩacoacama. Jeariarã quẽne, quẽnaejacoacama. To bajiro bajisere ĩacõari, no yimasibeticama masa, ti ũnire ĩabetirũgũriarã ñari. To bajiri Diore quẽnaro rũ̶cu̶bu̶o variquẽnacama ĩna, “Ĩ ñagũ̶mi quẽnaro yigu̶, jud'io masa yu̶a rũ̶cu̶bu̶ogu̶” yirã. 	 baze bamangala abantu bebona izimungulu zikhuluma, izilima zisindile, izinyonga zihamba, izimpumputhe zibona; bamdumisa uNkulunkulu ka-Israyeli.


Nacor jacu̶ ñamasiñuju Serug. Serug jacu̶ ñamasiñuju Ragau. Ragau jacu̶ ñamasiñuju Peleg. Peleg jacu̶ ñamasiñuju Heber. Heber jacu̶ ñamasiñuju Sala. 	 kaSeruki kaRagawu kaFaleki ka-Ebere kaSala


Gãji Simón vaibu̶cu̶rã gasene sudi, to yicõari vasojoari quẽnorimasu̶ ya viju̶re ñaami Simón Pedro, u̶tabu̶cu̶ra tu̶ju̶ ñarivire —ĩre yiyuju ángel, Corneliore. 	 yena ungenisile kwaSimoni othile, umshuki, ondlu yakhe ingaselwandle.”


Esp'iritu Santore mu̶are cõaru̶cu̶mi, mu̶a rĩare quẽne, mu̶a jãnerabatiare quẽne, sõju̶anare quẽne. “Yu̶ rĩa ñaru̶arãja mu̶a” ĩ yirere cu̶dirã ñajedirore ĩre cõaru̶cu̶mi Dios —yiyuju Pedro. 	 Ngokuba isithembiso ngesenu nesabantwana benu, esabo bonke abakude, bonke iNkosi uNkulunkulu wethu eyakubabiza.”


To bajiro ĩna yisere ajicõari, Andrére ĩre gotigu̶ vasuju Felipe. To bajiri ĩna ju̶arã Jesúre gotirã ejacama, yu̶a tu̶ju̶. 	 UFiliphu weza wamtshela u-Andreya. Weza u-Andreya noFiliphu, basho kuJesu.


Quẽna ado bajiro yu̶are yicami Jesús: —Mu̶are cõagũ̶ yu̶ ñajare, gãjerã tu̶ mu̶a ejaro, quẽnaro mu̶are ĩna yijama, yu̶rene quẽnaro yirã yirãma. Yu̶re quẽnaro yirãma, yu̶re cõacacu̶re quẽnaro yirã yirãma. 	 “Onamukela nina uyangamukela mina; ongamukela mina uyamamukela ongithumileyo.


Cojorũ̶mu̶ Galilea sitaju̶ ñar'i, Jordán vãme cu̶tirisaju̶ vasuju Jesús. Juan tu̶ju̶ ejacõari, oco rãca ĩre bautizarotiyuju. 	 Khona uJesu evela eGalile wafika kuJohane eJordani ukuba azobhapathizwa nguye.


—To bajiboarine, boserũ̶mu̶ ñaro ĩre mani sĩajama, tire ĩajũnisinicõari, manire rojose yiborãma masa —gãmerã yiñagõñañujarã ĩna. 	 Ngakho bathi: “Makungabi ngomkhosi, kungaze kube khona isiyaluyalu esizweni.”


Tiju̶ bero, yu̶a gajeyeũnire quẽnosã, Jerusalénju̶ vacoacaju̶ yu̶a. 	 Emva kwalezo zinsuku sabopha impahla, sakhuphukela eJerusalema;


To bajiro ĩ yirone ado bajiro ĩre yicu̶dicami Jesús: —Yu̶ne ñaja varia maare bajiro bajigu̶ma. Yu̶ su̶orine Dios tu̶ju̶re ejare ñaja ti. Yu̶ su̶orine riojo ñamasusere masire ñaja ti. “Ĩna rijato beroju̶ tudirijabeticõato” yigu̶, Dios ĩ catisere masare ĩnare ĩsigũ̶ ñaja yu̶. To bajiri, yu̶re ajitirũ̶nu̶rã rĩne yu̶ jacu̶ tu̶ju̶re ejaru̶arãma. 	 UJesu wathi kuye: “Mina ngiyindlela, neqiniso, nokuphila; akakho oza kuBaba ngaphandle kwami.


To bajiro ĩ yisere ajicõari, no yimasibesujarã ĩ buerimasa, ti ũnire ajibetirũgũrã ñari. To bajiri quẽna ĩnare gotirẽmoñuju Jesús: —Yu̶ buerã, ajiya. No bojarã, yu̶re ĩna su̶yaru̶a tu̶oĩaboajama, bu̶to josaru̶aroja ĩnare. To bajiboarine bu̶tobu̶sa josaru̶aroja gajeyeũni jairãrema. Vaibu̶cu̶ camello vãme cu̶tigu̶, gãjojota gojeacare sãjarẽtobudimasibecu̶mi. To bajirone bajiaja gajeyeũni jairãre quẽne, yu̶re ĩna ajitirũ̶nu̶ su̶yaru̶aboajama. To bajiro ĩna bajijare, yirẽto ecobosabetiru̶arãma —ĩnare yiyuju Jesús. 	 Kepha abafundi bethuka ngamazwi akhe. UJesu wabuye waphendula, wathi kubo: “Bantwana, kulukhuni kangakanani kwabethemba umnotho ukungena embusweni kaNkulunkulu.


Ti macaju̶re ñañumi Anan'ias vãme cu̶tigu̶. Moisés ñamasir'ire Dios ĩ roticũmasirere quẽnaro ajitirũ̶nu̶gũ̶ ñacami. “Quẽnaro yigu̶ ñaami”, ĩre yicama jud'io masa jediro. 	 “U-Ananiya othile, indoda ekholwa ngokomthetho, owayefakazelwa yibo bonke abaJuda ababakhile khona,


Ti macaju̶ ĩ ñaro, micagũ̶re rijarã ãmivariaju̶ joeju̶ ĩre ãmiejayujarã. “Ĩre ĩamaicõari, ĩre catioru̶cu̶mi” ĩna yitu̶oĩasere ĩamasicõari, micagũ̶ju̶are ado bajiro ĩre yiyuju Jesús: —Yu̶ maigũ̶, tu̶oĩatutuaya. Rojose mu̶ yirere mu̶re masiriocõaja yu̶ —ĩre yiyuju Jesús. 	 Bheka, baletha kuye umuntu ofe uhlangothi elele ohlakeni. UJesu ebona ukukholwa kwabo wathi kofe uhlangothi: “Yima isibindi, ndodana; uthethelelwe izono zakho.”


Vagu̶agu̶ yaja yu̶. Mu̶a rãca ñagũ̶ vadiru̶cu̶ja yu̶ quẽna. 	 Angiyikunishiya niyizintandane; ngiyeza kini.


“Dios ĩ rotimasirere cu̶orã ñaja yu̶a” yirã ñaboarine, ti rotirore bajiro ĩna cu̶dibetijama, ñie vaja maja. “Quẽnase yirã ñaama”, ĩnare yiĩabetiru̶cu̶mi Dios. Ĩ rotimasire ti yirore bajiro cu̶dirã rĩne ñaru̶arãma, “Quẽnase yirã ñaama” ĩ yiĩarã. 	 ngokuba akusibo abezwayo umthetho abangabalungile phambi kukaNkulunkulu, kepha abenzayo umthetho yibona abayakulungisiswa.


Ĩre ĩna sẽniĩatu̶jabetijare, vũ̶mu̶rũ̶gũ̶cõari, ado bajiro ĩnare yicami Jesús yuja: —Mu̶a rãcagu̶, “Rojose yibecu̶ ñaja yu̶” yigu̶, gũ̶tane mu̶are ũmato rocavasu̶oato —ĩnare yicami Jesús. 	 Wathi besambuza njalo, walulama, wathi kubo: “Ongenasono phakathi kwenu kaqale amphonse ngetshe.”


“To bajiro rojose ĩna yirũgũrore bajiro yibetiroti ñaja”, yimasirã ñarãja mu̶a. Jesucristo ĩ bajirere ajiriarã ñari, “Quẽnaro mani yirũgũsere bojaami Dios”, yimasiaja. 	 Kepha nina animfundanga uKristu kanjalo,


Ĩ yarã ĩre ĩna ajitirũ̶nu̶betire ĩacõari, no yimasibesuju Jesús, ĩnare bajiro tu̶oĩarãre ĩabetirũgũr'i ñari. To bajiri, gaje macariju̶ vasuju, masare gotimasiocudigu̶ vacu̶. 	 Wamangala ngokungakholwa kwabo. Wahamba imizi ngemizi efundisa.


—Adi quetire tu̶oĩacõari, “Tire bajiro bajiru̶aroja, masare ‘Yu̶ yarã ñaña mu̶a’ U̶ju̶ Dios ĩ yiroti” mu̶are gotimasiogũ̶ yaja: Sĩgũ̶ u̶ju̶, ĩ macu̶ ĩ ãmosiarotirũ̶mu̶re quẽnoyugu̶mi. 	 “Umbuso wezulu ufaniswa nomuntu oyinkosi, owenzela indodana yakhe umshado.


To bajiri, “Rojose mu̶a yise rãcane bajireacoaru̶arãja mu̶a”, mu̶are yibu̶ yu̶. “Ĩne ñaja yu̶” yu̶ yirore bajiro yu̶re mu̶a ajitirũ̶nu̶betijama, rojose mu̶a yise rãcane bajireacoaru̶arãja mu̶a —ĩnare yicami Jesús. 	 Ngakho-ke ngathi kini nizakufela ezonweni zenu; ngokuba uma ningakholwa ukuthi nginguye, nizakufela ezonweni zenu.”


To bajiri, cojomo cõro coja jẽnituarirãcu̶ beroagu̶, ĩ ñacami tu̶sagu̶ ángel. Ĩ cu̶oribajare õ vecaju̶ yuebatecami. To ĩ yirone, õ vecaju̶ Diore rũ̶cu̶bu̶oriaviju̶ rotigu̶ ĩ rujiri cũmuroju̶ ado bajiro ruyugoaro ocaruyucaju̶: —To cõrone ñaja yuja —yi ocaruyucaju̶, õ vecaju̶. 	 Eyesikhombisa yayisithululela isitsha sayo emoyeni; kwase kuphuma izwi elikhulu ethempelini esihlalweni sobukhosi, lithi: “Sekwenzekile.”


Tirũ̶mu̶ju̶ne riojo ñamasusere, Cristo su̶ori quẽnaro Dios ĩ yise quetire mu̶a ajitirũ̶nu̶su̶oriju̶ju̶ne, “Ĩ oca ti gotirore bajirone õ vecaju̶ Dios tu̶ju̶ ejacõari, quẽnaro ñarũgũru̶arãja mani”, yivariquẽnacoayuja mu̶a. To bajiro yirã ñari, Dios yarãre quẽnaro ejarẽmoñuja mu̶a. 	 ngenxa yethemba enibekelwe lona ezulwini, enezwa ngalo ngaphambili ngezwi leqiniso levangeli


To bajiri mu̶a ocare ajicõari, tu̶oĩarejaibecu̶ne vabu̶ yu̶. To bajiri, ¿no bajiro yato yirã, yu̶re bojacõari mu̶a? —ĩnare yiyuju Pedro. 	 Ngakho lokhu ngibiziwe, ngizile ngingalanga. Ngakho-ke sengiyabuza ukuthi ningibizeleni na?”


Idiatuti cu̶tivi ñacaju̶ yu̶a rẽjacativi. To bajiri tu̶saritutiju̶re ñacaju̶ yu̶a. Jairo sĩabusuore ñacaju̶ ti. 	 Kwakukhona izibani eziningi ekamelweni eliphezulu esasibuthene kulo.


Tire ajicõari, Dios ĩ rotimasire quẽnase ti ñaboajaquẽne, “ ‘Ti su̶orine rojose yirã ñari, rojose tãmu̶otu̶jabetiriaroju̶ varu̶arãma masa’, yigu̶ yami”, ¿yu̶re yitu̶oĩati mu̶a? To bajiro me yaja yu̶. “Rojose ĩna yise vaja rojose tãmu̶oru̶arãma” yigu̶ju̶a yaja yu̶. “ ‘ “Rojose masu yirã ñaja mani” yitu̶oĩamasiato’ yiroju̶a bajiyuja Dios ĩ rotimasirema”, yimasiaja mani. 	 Pho, okuhle kwaba ngukufa kimi na? Qha nakanye; kepha isono, ukuba sibonakale ukuthi siyisono, sangibangela ukufa ngakho okuhle, ukuze isono ngawo umyalo sibe ngesonayo kakhulu.


Moabosarimasare, mu̶are quẽne gotigu̶ yaja yu̶. Cojoji ru̶yabeto variquẽnase rãca mu̶are moare rotirãre quẽnaro cu̶diya mu̶a. “Manire moare rotirã ĩna ĩaro rĩne quẽnaro moaru̶arãja, ‘Manire ĩavariquẽnato’ yirã”, yitu̶oĩabetiru̶arãja mu̶a. Ĩna ĩaro, ĩna ĩabeto quẽne, quẽnaro ĩnare moabosarũgũru̶arãja mu̶a, “Ĩnare quẽnaro mani moabosabetijama, rẽtoro masigũ̶, mani u̶ju̶, Cristo, manire ĩavariquẽnabecu̶mi” yitu̶oĩa güirã ñari. 	 Zinceku, lalelani ezintweni zonke labo abangamakhosi enu ngokwenyama, kungengokuthenga amehlo njengabathokozisa abantu kodwa ngobuqotho benhliziyo, niyesabe iNkosi.


Damasco vãme cu̶ti maca ñarivi, Dios ocare ĩna bueriviriju̶ Jesúre ajitirũ̶nu̶rãre macagũ̶ varu̶, papera sẽniñuju: —Ĩnare yu̶ ĩabu̶jaro cõrone ũ̶mu̶are, rõmiare quẽne, juadiru̶cu̶ja yu̶, Jerusalénju̶ ĩnare tubibecũru̶ —yiyuju Saulo, paia u̶ju̶ ñamasugũ̶re sẽnigũ̶. 	 wacela kuye izincwadi zokuya eDamaseku emasinagogeni, kuze kuthi uma efumana abantu baleyo Ndlela, abesilisa nabesifazane, abayise eJerusalema beboshiwe.


Jesúrãca ju̶arã, jaju ecoyujarã ĩna. Gajeyeũni juarudirimasa ñañujarã. Sĩgũ̶re Jesús riojojacatu̶are, gãjirema ĩ gãcojacatu̶aju̶are jajutuyujarã. 	 Kwabethelwa kanye naye abaphangi ababili, omunye ngakwesokunene nomunye ngakwesokhohlo sakhe.


To yi varũtu vanane, Cesarea de Filipo vãme cu̶ti sitaju̶re ejacaju̶ yu̶a, Jesúrãca. Toju̶ ejacõari, ado bajiro yu̶are sẽniĩacami Jesús: —Yu̶re, Dios ĩ roticõacacu̶re, ¿ñimu̶ ñaami yu̶re yati ĩna, masa? —yu̶are yisẽniĩacami Jesús. 	 UJesu esefikile emaphandleni aseKesariya Filipi wababuza abafundi bakhe, wathi: “Abantu basho ukuthi iNdodana yomuntu ingubani na?”


To ĩ yirone: —“To bajiro yiru̶aro yaja”, yiajimasibeaja yu̶, ñimu̶ yu̶re ĩ gotiro cõro —yiyuju ĩ, Felipere. To yigu̶ne, —Yu̶ tu̶ vasãjagu̶aya —yiyuju Etiop'iagu̶. 	 Yona yathi: “Ngingakwazi kanjani, uma kungekho ongiholayo na?” Yamnxusa uFiliphu ukuba akhwele ahlale nayo.


Mu̶a rẽjarone, sĩgũ̶ quẽnase sudi sãñacõari, ãmo sãriabedori sãcõari ejagu̶mi. To yicõari, gãjiju̶a sudi bu̶cu̶ sãñacõari ĩ ejajama, ado bajiro yirãja mu̶a: 	 Ngokuba uma kungena esinagogeni lenu umuntu onendandatho yegolide nezingubo ezicwebezelayo, kungene nompofu onezingubo ezimbi,


To bajiro Satanás ĩre ĩ yiboajaquẽne, —Yibeaja yu̶. Dios oca masa ĩna ucamasire ado bajiro gotiaja: “Bare rĩne ñamasuse me ñaja. Dios ocare mani cu̶diseju̶a ñaja ñamasusema. ‘Bare ti manijare, rijarearu̶arãja’ yire ti ñaboajaquẽne, Dios rijarere ĩ bojabetijama, rijabetiru̶arãja. ‘Caticõa ñato’ yigu̶ yimasigũ̶ ñaami ĩ”, yigotiaja Dios oca masa ĩna ucamasire —ĩre yiyuju Jesús. 	 Kepha waphendula wathi: “Kulotshiwe ukuthi: ‘Akusinkwa sodwa umuntu ayakuphila ngaso kodwa ngamazwi onke aphuma emlonyeni kaNkulunkulu.’ ”


To yicõari, quẽna Diore rũ̶cu̶bu̶orã bare bamenane, Diore ĩnare sẽnibosayujarã ĩna, Bernabére, Saulore. To yicõari, ĩna ru̶joari joere ĩna ãmori ñujeoyujarã, Bernabére, Saulore, “Dios ĩ bojarore bajirone gotimasiocudiya” yirã. To bajiro ĩnare yigajanocõari, ĩnare varotiyujarã ĩna. 	 Khona bazila ukudla bakhuleka, babeka izandla phezu kwabo, babamukisa.


Esp'iritu Santo rãcanaju̶ama, ĩ masisere ĩ u̶joriarã ñari, ado bajiroju̶a bajirã ñaja mani: Gãjerãre mairã ñari, ĩna rãca variquẽnarã ñarũgũaja mani. Gãjerã manire rojose ĩna yiboajaquẽne, ĩnare jũnisinibeaja mani. To yicõari, “Yiru̶arãja” mani yirore bajirone yirũgũaja. 	 Kepha izithelo zikaMoya ziluthando, nokujabula, nokuthula, nokubekezela, nobubele, nobuvi, nokukholeka,


To bajiro ĩna yisere bu̶to ĩajũnisiniñujarã gãjerã jud'io masa. Ĩajũnisinicõari, jãjarã masa ĩna rẽjarũgũrijau̶ ejacõari, “Pablore, Silare ĩnare ñejecõari, rojose yito mani” yirã, rojose yirãre ĩnare jirẽoñujarã ĩna. To yicõari, “Jasón ya viju̶ ñarãma” yirã, ĩnare macarã sãjasujarã ĩna. 	 Kepha abaJuda benomhawu bathatha kumabhukudwane abalisa abathile ababi, besusa isiyaluyalu phakathi kwabantu, baxokozelisa umuzi; bahlasela indlu kaJasoni befuna ukubakhiphela kubantu;


To bajiro ĩ u̶su̶ju̶re ĩaejacõari, cojomo cõro ju̶a jẽnituarirãcu̶ vãtia ĩ rẽtoro rojose yirãre ũmato ejagu̶mi. To yicõari, ĩna ñaro cõrone masu̶ u̶su̶ju̶re sãjarãma ĩna. To bajiri, rẽtorobu̶sa rojose yigu̶ ñagũ̶mi masu̶ yuja. To bajirone bajiru̶aroja mu̶are adirodoriana rojose yirãre quẽne. Vãtiare yu̶ bureacõaboajaquẽne, yu̶re ajitirũ̶nu̶mena ñari, bu̶tobu̶sa rojose yirã ñaja mu̶a —ĩnare yicami Jesús. 	 Abesehamba-ke, abuye nabanye omoya abayisikhombisa ababi kunaye, bangene bahlale khona; kuthi ukugcina kwalowo muntu kuba kubi kunokuqala. Kuyakuba njalo nakulesi sizukulwane esibi.”


Mani ye jedirore ĩna reajama, quẽnabetoja. To bajiri ĩaĩañamanire yiĩogũ̶, manire rijabosato ĩ —yiyuju Caifás. 	 aniqondi futhi ukuthi kunilungele ukuba umuntu oyedwa afele abantu, isizwe sonke singabhubhi.”


Sĩgũ̶ ĩ ya vi joeju̶ jesagu̶ma, rujiacõari, ĩ ya vi jubeaju̶ gajeyeũni ñasere juaátĩmabetiru̶cu̶mi. 	 ophezu kwendlu angehli, angangeni ukuyothatha utho endlini yakhe,


Diore gotirẽtobosarimasu̶ Daniel ñamasir'i ado bajiro ucamasiñumi: “Adi macaru̶cu̶ro jedirirodo sĩgũ̶, ‘Diore rũ̶cu̶bu̶obeticõato ĩna’ yigu̶, Dios ĩ bojabetire yiru̶cu̶mi. Diore yirũ̶cu̶bu̶oriaviju̶ ĩ ñasere masiru̶arãja mu̶a”, yiucamasiñumi Daniel ñamasir'i. (Yu̶, Mateo, adi papera Daniel ĩ ucamasirere Jesús ĩ gotisere yu̶ ucasere ĩacõari, ajimasiña.) To bajiri Dios ĩ bojabetire ĩ yisere ĩacõari, “Jerusalén maca ti jedirotirũ̶mu̶ cõñaro bajiaja”, yimasiru̶arãja mu̶a. 	 “Ngakho-ke nxa nibona amanyala encithakalo ashiwo nguDaniyeli umprofethi emi endaweni engcwele — ofundayo makaqaphele


Rĩamasa jacu̶are, ado bajise mu̶are gotiaja yu̶: Mu̶a rĩare ĩnare yijũnisiniomenane, Dios ĩ bojarore bajiro yirã, quẽnaro ĩnare gotimasiobu̶cu̶oya. 	 Nani boyise, ningabathukuthelisi abantwana benu, kodwa nibondle ngokuyala nangokuqondisa kweNkosi.


To yicõari, yoaro mene quẽna mu̶a tu̶ yu̶ varotire yirã, yu̶re sẽnibosaya mu̶a, Diore. 	 Ngiyaniyala kakhulu ukuba nenze lokho, ukuze ngibuyiselwe kini masinyane.


To bajiri Pablore ñiacõari, ĩna ñarivi mu̶jariaju̶ tu̶ju̶ ĩre ãmiejayujarã. To ĩre ĩna ãmiejagu̶re “Pablore sĩaña” yiavasãcõari, bu̶tobu̶sa ĩre jayujarã. To ĩna yijare, ĩre ãmimu̶jasujarã, ĩna ñariviju̶. 	 Esefikile esikhwelweni, kwenzeka ukuba athwalwe ngamabutho ngenxa yokukhandana kwesixuku;


“Diore gotirẽtobosarimasu̶ ñagũ̶mi” yimasicõari, quẽnaro ĩre yirã, ĩre gotirẽtobosarimasu̶ Dios tu̶ quẽnase ĩ bu̶jaroto cõrone bu̶jaru̶arãma ĩna quẽne. “Quẽnaro yigu̶ ñaami” yimasicõari, quẽnaro ĩre yirã, quẽnaro yigu̶ Dios tu̶ quẽnase ĩ bu̶jaroto cõrone bu̶jaru̶arãma ĩna quẽne. 	 Owamukela umprofethi ngegama lomprofethi uyakuzuza umvuzo womprofethi; nowamukela olungileyo ngegama lolungileyo uyakuzuza umvuzo wolungileyo.


Ĩnare so rĩa cu̶tiroto rĩjoro, ado bajiro sore gotimasiñuju Dios: “Mu̶ macu̶ cu̶tisu̶ogu̶, ĩ bedire moabosarimasu̶ ñaru̶cu̶mi”, sore yimasiñuju Dios, Rebecare. Ĩna ju̶arãju̶ne, quẽnasere, rojosere quẽne ĩna yibetoju̶ne, to bajiro sore gotimasiñuju Dios. To bajiro sore ĩ yimasire ti ñajare, ado bajiro yimasiaja mani: “Masa quẽnasere ĩna yise su̶ori me, ĩ bojarãre besegu̶mi Dios”, yimasiaja mani. 	 ngokuba bengakazalwa, bengakenzi okuhle nokubi, ukuze icebo likaNkulunkulu eliya ngokukhetha lime,


To bajicõari ĩnare sẽniĩacami Jesús: —¿Noju̶ ĩre yujemasiri mu̶a? —ĩnare yisẽniĩacami Jesús. To bajiro ĩ yirone, —Adoju̶a ĩagũ̶ vadiĩasa yu̶a u̶ju̶ —ĩre yicama ĩna. 	 wathi: “Nimbekephi na?” Bathi kuye: “Nkosi, woza ubone.”


Dios ĩ roticũmasire, quẽnase ti ñaboajaquẽne, rojosere yiru̶a tu̶oĩarã ñari, Dios ĩ bojabetiju̶are yaja mani. To bajiri, sĩgũ̶ moarimasu̶ cu̶ticõari, ĩre ĩ rotiajerore bajiro manire bajiaja. 	 Ngokuba siyazi ukuthi umthetho ungowomoya; kepha mina ngingowenyama, othengisiwe phansi kwesono.


Ti macaju̶ Dios ĩ ĩatese maniroti ñacaju̶. Ñajediro quẽnase rĩne ñarũgũroti ñacaju̶. Ti macaju̶ Dios, to yicõari, oveja macu̶re bajiro rijabosacacu̶ rãca rotirã ĩna rujiri cũmuro ñaroti ñacaju̶. Ti macana jediro Dios ĩ bojasere yirã ĩre rũ̶cu̶bu̶orona ñacama. 	 Akusayikuba khona nokukodwa ukuqalekisa. Isihlalo sobukhosi sikaNkulunkulu neseWundlu siyakuba kuwo, nezinceku zakhe ziyakumkhonza,


To bajiro ĩ yisere ajicõari, ĩna vase rãcane, Juan vãme cu̶tigu̶, masare oco rãca bautizarimasu̶ ĩ ñare quetire gotiyuju Jesús, jãjarã ĩre ajisu̶yarãre: —Yucú̶ manoju̶ vana, ¿ñimu̶ ũgũ̶re tu̶oĩa vacati mu̶a? ¿Masa ĩna bojasere bajiro yiru̶a tu̶oĩagũ̶re ĩarã vacati mu̶a? “To bajiro tu̶oĩagũ̶ me ñacami”, yimasiaja mu̶a. 	 Sezimukile izithunywa zikaJohane, yaqala ukukhuluma ezixukwini ngoJohane, ithi: “Naphuma naya ehlane ukuyobonani na? Umhlanga ontengantengiswa ngumoya na?


To bajiro yu̶a gãmerã yiñagõsere ajimasicõari, ado bajiro yu̶are yicami Jesús: —Yu̶re cõacacu̶ ĩ bojasere yu̶ yijama, ti moarere yu̶ yigajanojama, tine ñaja yu̶ barere bajiro bajise. Masama bare bavariquẽnarũgũama. Yu̶ma yu̶re cõacacu̶ ĩ bojasere bajiro yicõari, variquẽnarũgũaja yu̶. 	 UJesu wathi kubo: “Ukudla kwami kungukwenza intando yongithumileyo, ngifeze umsebenzi wakhe.


Rijagu̶ yu̶ ñaboajaquẽne, yu̶re ĩatebeticaju̶ mu̶a. Ángel bocaãmirãre bajiro quẽnaro yu̶re bocaãmicaju̶ mu̶a. To yicõari, Jesucristore bocaãmirãre bajiro quẽnaro yu̶re bocaãmicaju̶ mu̶a. 	 nokulingwa kwenu ngenyama yami anikudelelanga, aninengwanga yikho, kodwa nangamukela ngokungathi ngiyingelosi kaNkulunkulu, ngokungathi nginguKristu Jesu.


To ĩ yiboajaquẽne, ĩre cu̶dibeticami surara u̶ju̶. Cũmua u̶jarãju̶a, “Vacoajaro mani” ĩna yiseju̶are ajicami. 	 Kepha induna yekhulu yethemba umshayeli womkhumbi nomniniwo kakhulu kunalokho okwakhulunywa nguPawulu.


Tire gotiru̶ mu̶are jicõamu̶ yu̶. Israel ñamasir'i jãnerabatia mani tu̶oĩayurũgũcacu̶, jẽre ejayumi. To bajiri, ĩre yu̶ ajitirũ̶nu̶jare, cõmema rãca yu̶re siarũgũama —ĩnare yigoticami Pablo. 	 Ngakho ngaleso sizathu nginibizele lapha ukuba nginibone, ngikhulume nani; ngokuba ngenxa yethemba lika-Israyeli ngiboshiwe ngaleli ketanga.”


Ĩnare ĩ cõaroto rĩjoro, ado bajiro ĩnare yiyuju: —Ote jairo bu̶cu̶aroja. To bajiro ti bajijare, ote u̶ju̶re sẽniña, “Moabosarimasa cõato ĩ” yirã —ĩnare yiyuju Jesús. 	 Yathi kubo: “Ukuvuna kukhulu, kepha izisebenzi ziyingcosana; ngakho-ke nxusani inkosi yokuvuna ukuba ithumele izisebenzi ekuvuneni kwayo.


Ĩna sĩaru̶aboajaquẽne, Pablore maigũ̶ ñari, ĩnare sĩarotibeticami ĩna u̶ju̶ju̶a. —Tire yimenane, baámasirãma jatirearodecõari, tu̶saroju̶a baájãjasa mu̶a —ĩnare yicami. 	 kepha induna yekhulu ithanda ukusindisa uPawulu yawavimbela enhlosweni yawo, yayala ukuba labo abakwazi ukuhlamba baziphonse kuqala emanzini, bafike emhlabathini,


“ ‘Yiru̶cu̶ja’ ĩ yirore bajiro yigu̶ ñagũ̶mi”, Diore ĩre yitu̶oĩagũ̶ ñamasiñuju Moisés ñamasir'i quẽne. To bajiro tu̶oĩagũ̶ ñari, bu̶cu̶acu̶, Egipto sita u̶ju̶ maco so masor'i ñaboarine, “Egipcio masu̶re bajiro bajigu̶ ñaami” masa ĩna yirũ̶cu̶bu̶osere bojabetimasiñuju Moisés. 	 Ngokukholwa uMose esekhulile wala ukubizwa ngokuthi indodana yendodakazi kaFaro;


“Ĩ yirore bajiro yigu̶ ñagũ̶mi”, Diore ĩre yitu̶oĩagũ̶ ñamasiñuju Enoc ñamasir'i quẽne. To bajiro Diore tu̶oĩagũ̶ ĩ ñajare, “Yu̶ bojarore bajiro yigu̶ ñaami” ĩre yiĩavariquẽnagũ̶ ñari, ĩ bajirocabetone, ĩre ãmicoamasiñuju Dios. To bajiri, ĩre bu̶jabetimasiñujarã masa. To bajirone gotiaja Dios ocare masa ĩna ucamasire. 	 Ngokukholwa u-Enoke wathathwa, ukuze angaboni ukufa, akabe esafunyanwa, ngokuba uNkulunkulu wayemthabathile. Ngokuba engakathathwa ufakazelwe ukuthi wayethokozisa uNkulunkulu;


To ĩna yisẽniĩarone, ado bajiro ĩnare yicu̶dicami Jesús: —Vasa mu̶a. Juan tu̶ju̶ tudiasa. Ĩ tu̶ ejacõari, mu̶a ĩasere, mu̶a ajisere quẽne ĩre gotiba. 	 UJesu waphendula, wathi kubo: “Hambani nimlandise uJohane lokhu enikuzwayo nenikubonayo ukuthi:


Ñoco ĩ tujarũ̶gũ̶sere ĩacõari, bu̶to variquẽna vasujarã ĩna, ñocoa ĩna bajisere buerimasa. 	 Zathi ukuyibona inkanyezi, zathokoza ngokuthokoza okukhulu kakhulu.


To ĩna yiboajaquẽne, vacoacaju̶ yu̶a quẽna. Ĩna manajoa, ĩna rĩa, jediro yu̶are ĩasu̶yarã vadicama ĩna. Ĩna rãca jabuaju̶ rojaejacõari, gu̶somuniari tuetucõari, Diore sẽnicaju̶ yu̶a. 	 Kwathi sesiqedile lezo zinsuku, saphuma sahamba; bonke basiphelekezela kanye nawomkabo nabantwana, kwaze kwaba ngaphandle komuzi; saguqa ngamadolo ogwini, sakhuleka,


To bajiro yu̶ yijama, ¿masa yu̶re ĩna ajivariquẽnarotire yigu̶ yatique yu̶? “Rojose ĩna yiboajaquẽne, ĩre ĩna ajivariquẽnarotire yigu̶, ĩnare quẽnaro gotiami Pablo”, yiboayuja mu̶a. To bajiro yu̶ gotijama, Dios ĩ bojarore bajiro me yigu̶, yigu̶ja yu̶. Tirũ̶mu̶ju̶ to bajiro yicacu̶ ñaboarine, yucu̶rema to bajiro yibeaja yu̶. Dios ĩ ajivariquẽnarotiju̶are yigu̶, mu̶are gotiaja. 	 Ngokuba manje ngizincengela kubantu noma kuNkulunkulu na? Kukho, ngifuna ukuzikholekisa kubantu yini? Uma bengisazikholekisa kubantu, kungaba angisiyo inceku kaKristu.


Bero, Dios ocare ĩna bueriviju̶ sãjaejacõari, “Dios macu̶ ñaami Jesús”, ĩnare yigotimasioñuju Saulo. 	 Masinyane washumayela emasinagogeni ngoJesu ukuthi yena uyiNdodana kaNkulunkulu.


Gãjerã rojose yirã quẽne, Nicolás vãme cu̶tigu̶re ajisu̶yarã ñaama sĩgũ̶ri ĩna rãcana. 	 Futhi-ke nawe unabo ababambisisa isifundiso samaNikolawu ngokunjalo.


—Yu̶ u̶ju̶, yu̶ macu̶re ĩamaiña mu̶. Biyaroaca rijaquedirũgũami. To bajica yigu̶, bu̶to rojose tãmu̶orũgũami. Cojoji me jeameju̶ rocatĩacõarũgũami. To bajicõari, oco vatoaju̶ quẽne rocaroacõarũgũmi. 	 wathi: “Nkosi, hawukela indodana yami, ngokuba inesithuthwane, ihlupheka kabi, lokhu iwela kaningi emlilweni, kaningi emanzini.


“Jesúre ajitirũ̶nu̶cõari, ĩ ocare ĩna gotimasiose su̶orine ĩnare rũ̶cu̶bu̶obeama adirodoriana” yiĩagũ̶ ñari, ĩna ĩaro rĩjoroju̶a, “Jesúre rũ̶cu̶bu̶ogu̶ ñaja yu̶”, yibojonebesa. To bajiro yibojonegũ̶ ñari, yu̶ yu̶ ĩ ñaru̶abetijama, “Yu̶ yu̶ me ñaami”, ĩre yiĩaru̶cu̶ja yu̶ quẽne, Dios ĩ roticõacacu̶ ñacõari, “Quẽnarẽtogũ̶ ñaja yu̶” yu̶ jacu̶ ĩ yiĩorore bajiro yigu̶ ñari, ĩ bususe rãca yu̶ vadirũ̶mu̶. Yu̶ rãca vadiru̶arãma Dios ĩ cõarã, ángel mesa —ĩnare yiyuju Jesús. 	 Ngokuba yilowo nalowo onezinhloni ngami nangamazwi ami kulesi sizukulwane esiphingayo nesonakeleyo, neNdodana yomuntu iyakuba nezinhloni ngaye, lapho iza ngenkazimulo kaYise kanye nezingelosi ezingcwele.”


Tirũ̶mu̶ju̶, Cristore ĩre ajitirũ̶nu̶su̶ocaju̶ mu̶a. To bajiri tire quẽnaro buecõari, bu̶tobu̶sa ĩ bojarore bajiro mu̶a yirũtu vajama, jẽre ĩ ocare masare gotimasiocoarona ñaja mu̶a. To bajiboarine, “Maji, josabetiju̶are yu̶are gotimasiocõa ñaña” yitu̶oĩarãre bajiro bajiaja mu̶a. 	 Ngokuba noma benifanele ukuba nibe ngabafundisi, uma kuya ngesikhathi, nisadinga futhi ukuba kube khona onifundisa iziqalo zezifundiso zamazwi kaNkulunkulu; senaba ngabadinga ubisi, kungesikho ukudla okuqinileyo.


To yicõa, quẽna gotirũtuasuju ĩ: —To bajiboarine, masa ĩna quẽnoriavire ñabecu̶mi Dios, Diore ĩre gotirẽtobosamasir'i, ado bajiro ucamasire ñajare: 	 “Kodwa oPhezukonke akahlali ezindlini ezenziwe ngezandla njengokusho komprofethi ukuthi:


To bajiri ĩnare ajibeja mu̶. Cuarenta rẽtoro ñarirãcu̶ ñama ĩna, Pablore queacõari ĩre sĩarona. “Ĩre mani sĩaroto rĩjoro bare babeti, idibeti, bajiru̶arãja mani. To bajiro mani yibetijama, rojose manire yato Dios”, yiñama ĩna. To bajiri ĩnare mu̶ cu̶dirotire yurã yirãma —surara u̶ju̶re ĩre yigotiyuju Pablo bedeo macu̶. 	 Ngakho-ke wena ungabavumeli, ngokuba kubona amqamekele amadoda angaphezu kwamashumi amane azilokotheleyo ukuba angadli, angaphuzi, engakambulali; manje-ke sebelungele bebheke isithembiso sakho.”


—Jediro yu̶ yiadirere, “Ado bajiro yicaju̶ mu̶” yu̶re yigotigu̶re ĩarã vayá mu̶a quẽne. ¿Diore gotirẽtobosagu̶, Cristo me ñagũ̶ yiguida ĩ? —ĩnare yiyuju so. 	 “Wozani nibone umuntu ongitshele konke engikwenzileyo; kungebe nguye uKristu na?”


To bajiri, “¿Yu̶ yu̶, yu̶ bojase yigu̶ ñaru̶abeati mu̶?” Dios yu̶re ĩ yiro bero, idia cũ̶ma bero, Pedrore ĩagũ̶ vacaju̶ yu̶ yuja, Jerusalénju̶. Toju̶ ejacõari, yoaro me ñacaju̶ yu̶, ĩ rãca. Ju̶aãmo cõro, cojo gu̶bo jẽnituaro ñarirũ̶mu̶ri ñacaju̶ yu̶. 	 Kwathi emva kweminyaka emithathu ngenyukela eJerusalema ukubona uKhefase; ngahlala kuye izinsuku eziyishumi nanhlanu.


Jãjarã ñañujarã rijaye cu̶tirã, to yicõari, ĩna u̶su̶riju̶ vãtia sãñarã, masa ĩna juaejoriarã. Rijaye cu̶tirãre catioyuju. To yicõari, ĩna u̶su̶riju̶re sãñarãre vãtiare bureayuju. Vãtia, ĩre ĩna ĩamasisere ĩacõari, ĩnare ñagõrotibesuju Jesús. 	 Waphulukisa abaningi abaphethwe yizifo ngezifo, wakhipha amademoni amaningi, wayengawavumeli amademoni ukukhuluma, ngokuba ayemazi.


Josari masu bajivana, Lasea maca tu̶ ñarimaca Buenos Puertos vãme cu̶ti macaju̶re ejacaju̶ yu̶a. 	 sagudla lona kalukhuni, safika endaweni ethile ethiwa Matheku Mahle; eduze nayo kukhona umuzi waseLaseya.


To ĩ yijare, ado bajiro ĩre cu̶digu̶mi ĩ u̶ju̶: “Yu̶re quẽnaro moabosayuja mu̶. Yu̶ roticatore bajirone yu̶re cu̶diyuja mu̶. Mojoroaca mu̶re yu̶ ĩsicati rãca yu̶ roticatore bajiro mu̶ yire ti ñajare, ñamasuse yu̶re yibosaru̶cu̶ja mu̶. Yu̶ rãca variquẽnaña”, ĩre yigu̶mi. 	 “Inkosi yakhe yathi kuye: ‘Kuhle, nceku enhle nethembekileyo, uthembekile ezintweni eziyingcosana; ngizakukubeka phezu kokuningi; ngena ekuthokozeni kwenkosi yakho.’


Rojose mu̶a yijama, rojose mu̶a yisere ĩacõari bu̶to su̶tiritigu̶mi Esp'iritu Santo. Ĩne ñaami Dios manire ĩ cõar'i. “Ĩ su̶orine, Jesucristo yarã ñaja mani”, yimasiaja. Ĩre cõa ecorã ñari, rojose yimenane ñacõaña mu̶a, Jesucristo “Ĩnare yirẽtobosaru̶cu̶ja” ĩ yiriarũ̶mu̶ ti ejarotire yurã. 	 Ningamdabukisi uMoya oNgcwele kaNkulunkulu enabekwa uphawu ngaye kuze kube lusuku lokuhlengwa.


To bajiro ĩna yiboajaquẽne, idiarũ̶mu̶ gajerũ̶mu̶ gu̶dareco tu̶satone, ĩnare catiocami Dios. To ĩ yijare, tudicaticõari, ĩna vũ̶mu̶rũ̶gũ̶sere ĩau̶cacõari, bu̶to güicama masa. 	 Kwathi emva kwalezo zinsuku ezintathu nenxenye umoya wokuphila ovela kuNkulunkulu wangena kubo; base bema ngezinyawo zabo, nabababonayo behlelwa ngukwesaba okukhulu.


—Jesús, Nazaret vãme cu̶ti macagu̶, ¿no yigu̶ yu̶a tu̶ vadiati mu̶? ¡Yu̶are gõjanabiobesa! ¿Rojose yu̶a yise vaja, rojose yu̶are yigu̶agu̶ vadiati mu̶? Mu̶re ĩamasiaja yu̶a. Rojose yigu̶ me, Dios ĩ cõar'i ñaja mu̶ —Jesúre yiavasãñuju vãti. 	 wathi: “Sinamsebenzi muni nawe Jesu waseNazaretha? Uze ukusibhubhisa na? Ngiyakwazi ukuba ungubani — ungoNgcwele kaNkulunkulu.”


To bajicõari, jãjarã yu̶re ajitirũ̶nu̶rã, ajitirũ̶nu̶ tu̶jaru̶arãma ĩna. To yicõari, yu̶re ajitirũ̶nu̶rã, sĩgũ̶ri, gãmerã ĩateru̶arãma. Gãjerã, ĩna rãcanare ĩatecõari, ĩsirearu̶arãma ĩna. 	 Khona-ke abaningi bayakukhubeka, bakhaphelane, bazondane.


To bajiro ĩ yisere ajicõari, Anan'ias vãme cu̶tigu̶ paia u̶ju̶ ñamasugũ̶, ĩ tu̶ rũ̶gõrãre, “Pablo risere jaya”, ĩnare yiyuju. 	 Kepha umpristi omkhulu u-Ananiya wayala ababemi khona ukuba bamshaye umlomo.


Masa u̶jarã Diore moabosarũgũama, manire “Quẽnaro ñato” yirã. To bajiri manire ĩna moabosase vaja ĩnare vaja yiroti ñaja. 	 Ngokuba ngenxa yalokho nikhipha intela; ngokuba bayizikhonzi zikaNkulunkulu ezikhuthalela khona lokho.


Fariseo masa, to yicõari, Dios ĩ rotimasire gotimasiorimasa quẽne ejayujarã ĩna, Jesús tu̶ju̶. Jerusalénju̶ vadiriarã ñañujarã. 	 Kwabuthana kuye abaFarisi nabanye bababhali bevela eJerusalema.


Sĩgũ̶ yu̶re ajitirũ̶nu̶gũ̶, ñamasugũ̶ ĩ ñaru̶ajama, gãjerã ĩna bojasere masicõari, quẽnaro ĩnare yiejarẽmogũ̶ ñaru̶cu̶mi. 	 Kodwa omkhulu kini akabe yisikhonzi senu.


Jud'io masare, to yicõari, jud'io masa me ñarãre quẽne, “Rojose mu̶a yisere yitu̶jacõari, ‘Dios ĩ bojaseju̶are yiru̶arãja. To yicõari, mani u̶ju̶ Jesucristo ĩ rijabosare su̶orine rojose yu̶a yisere Dios ĩ masiriojare, ĩ rãca quẽnaro ñaja yu̶a’ yitu̶oĩaña”, mu̶are yigotirũgũcaju̶ yu̶. 	 ngifakaza kubaJuda nakumaGreki ukuphendukela kuNkulunkulu nokukholwa yiNkosi yethu uJesu.


To yicõari, “Masane, Juanre oco rãca bautizarotiriarãma” mani yijama, manire bu̶to tud'iru̶arãma masa, “Diore gotirẽtobosarimasu̶ ñaboacami Juan” yirã ñari —gãmerã yiyujarã ĩna. 	 Kepha uma sithi: ‘Kubantu,’ ” besaba isixuku, ngokuba bonke bathi uJohane ungumprofethi impela.


¿Dios, ĩ ejarẽmosere bojarã ĩre sẽnitu̶jamenare, ĩ yarãre, yoaro ĩnare ejarẽmobecu̶tique ĩ? To bajiro yibecu̶mi Dioju̶ama. Mu̶a sẽniro cõrone tocãrãcajine mu̶are cu̶dimasiami. To bajiri, ¿“Yu̶are ejarẽmogũ̶mi Dios” yitu̶oĩacõari, ĩre sẽnitu̶jamenare, tudivagu̶, bu̶jaru̶cu̶ada yu̶? —yiyuju Jesús. 	 UNkulunkulu kayikubezwela yini abakhethiweyo bakhe abakhala kuye imini nobusuku, ababekezelele, na?


To bajiri cojo cũ̶ma jedi, gaje cũ̶ma gu̶dareco Corintoju̶re Dios ocare ĩnare gotimasio ñañuju Pablo. 	 Wahlala khona umnyaka nezinyanga eziyisithupha efundisa izwi likaNkulunkulu phakathi kwabo.


To bajiro ĩna yisere ajicõari, ado bajiro ĩnare yiyuju Jesús: —Yu̶re rũ̶cu̶bu̶obeaja mu̶a. Ado bajiro yu̶re yitu̶oĩaja mu̶a: “Capernaum vãme cu̶toju̶ ĩaĩañamani ĩ yirere ajicaju̶ mani. Riojo gotigu̶, ĩaĩañamani ĩ yisere manire quẽne yiĩoato ĩ”, yitu̶oĩaja mu̶a. Mani gotise queti, ado bajiro gotiaja: “Sĩgũ̶, u̶co yigu̶, ĩ rijajama, ĩ masune u̶co yi, caticoacu̶mi. To bajiro ĩ bajisere ĩacõari, ‘U̶co yigu̶ masune ñaami’ yimasirãja mani”, yigotiaja. Ti ũnire yu̶re gotiru̶a tu̶oĩaja mu̶a, ado bajiro yu̶ yisere bojarã ñari: “Ĩaĩañamani yigu̶ masu mu̶ ñajama, Capernaumju̶ ĩaĩañamani mu̶ yiĩorere bajiro mu̶ ya macanare quẽne yiĩoroti ñaja”, yu̶re yiboarãja mu̶a —ĩnare yigotiyuju Jesús. 	 Wathi kubo: “Nempela niyakusho kimi lesi saga sokuthi: ‘Nyanga, zelaphe wena.’ Lokho esikuzwile kwenziwa eKapernawume, kwenze nalapha ezweni lakini.”


To bajicõari, Moisés ñamasir'i, El'ias ñamasir'i rãca Jesús tu̶ ruyuarũ̶gũ̶cõari, ĩ rãca ĩna gãmerã ñagõsere ĩañujarã ĩna, Pedro mesa. 	 Bheka, kwabonakala kubo oMose no-Eliya bekhuluma naye.