To yi, ĩ jacu̶ ĩ ñaroju̶a tudicoacu̶mi, maane. To bajiro ĩ bajivato, sõju̶ne ĩ jacu̶ bocaĩacõari, ĩre ĩamaigũ̶mi. To bajiri ĩre vabocacõari, jabario, usu, ĩre yigu̶mi, ĩ jacu̶. 	 Yayisisuka, yafika kuyise; kepha kuthe isekude, uyise wayibona, waba nesihe, wagijima, wayisingatha entanyeni, wayanga.


To bajiri, maniju̶ama, “ ‘Socu̶ me yigu̶mi’ gãjerã yiajiato” yirã, masa rẽtoro ñamasugũ̶ Dios vãme rãca yirũgũrãma. To bajise ĩna yijama, “Socu̶ me yaja. Dios quẽne masigũ̶mi”, yirũgũama. To bajiro ĩna yisere ajicõari, “Socarã me yama”, yitu̶oĩarãma masa. 	 Ngokuba abantu bafunga omkhulu kunabo; kubona isifungo siyaqeda ukuphikisana konke, siqinise.


To bajiri, “Dios ĩ rotimasire riojo gotimasiorã ñaja yu̶a” yirãre, to yicõari, gãjerã, “Adi macaru̶cu̶ro ñase jedirore masirã ñaja yu̶a” yirãre masimenare bajiro ĩnare yami Dios. 	 Ngakho-ke nxa nibuthana ndawonye, akusikho ukudla isidlo seNkosi lokho;


To yitu̶oĩamasicõari, Juan Marcos vãme cu̶tigu̶ jaco, Mar'ia ya viju̶ vacoasuju ĩ. Ti viju̶re jãjarã masa rẽjacõari ñañujarã, Diore sẽnirã. 	 Sekumkhanyele lokho, wafika endlini kaMariya unina kaJohane othiwa uMarku, lapho bebebuthene khona abaningi bekhuleka.


Cojorũ̶mu̶ Esp'iritu Santo Dios ĩ cõagũ̶ ĩre ĩ ejarẽmose rãca tu̶oĩamasicõari, Diore yirũ̶cu̶bu̶oriaviju̶ sãjaejacoasuju ĩ. Tirũ̶mu̶ne Jesúre ãmiejayujarã José, ĩ manajo rãca. To ĩna sãjaejarone, ĩna macu̶re bocaãmicõari, ado bajise Diore yigotiyuju ĩ, Diore variquẽnagũ̶: —Yu̶ u̶ju̶, jẽre yu̶ ĩaru̶arũgũcacu̶re yu̶re mu̶ goticatore bajirone ĩre ĩacõaja yuja. To bajiri, variquẽnaja yu̶. Yu̶ bajirocacoajama, quẽnacõaroja yuja. 	 Wafika ngoMoya ethempelini. Kwathi ukuba abazali balethe umntwana uJesu ethempelini ukuba benze kuye njengesiko lomthetho,


Bu̶to rojose tãmu̶oru̶arãja mu̶a, Dios ĩ rotimasire gotimasiorimasa. Tire buerẽtobucõari, ñamasuse meju̶are ajitirũ̶nu̶cõari, gotimasiovadicaju̶ mu̶a. To bajiro mu̶a yijama, “U̶ju̶ Dios yarã quẽnaro ĩ yirã ñabeticõato mani” yirãre bajiro yiñaja mu̶a. To yicõari, “Gãjerã, U̶ju̶ Dios yarã quẽnaro ĩ yirã ñabeticõato ĩna” yirã yaja mu̶a. Dios yarã ĩna ñaru̶aboajaquẽne, ĩnare matarã yaja mu̶a. To bajiri mu̶a quẽne ĩ yarã ñabetiru̶arãja mu̶a —ĩre yicu̶diyuju Jesús, Dios ĩ rotimasire gotimasiorimasu̶re. 	 “Maye kinina zazimthetho, ngokuba nisisusile isihluthulelo sokwazi! Nina uqobo lwenu aningenanga, nabangenayo nabavimbela.”


Yucu̶rema, “Moisére yu̶ roticũcatire cu̶dijeoroti ñaja, yu̶ tu̶ju̶ ĩna ñaru̶ajama”, yitu̶oĩabeami Dios. To bajiro ĩ yibetijare, “Dios ĩ rotimasirere mani cu̶dibetijama, rojose tãmu̶otu̶jabetiriaroju̶ manire cõaru̶cu̶mi Dios”, yitu̶oĩagüirã me ñaja mani yuja. To bajirã ñari, Esp'iritu Santo ĩ ejarẽmose rãca Dios ĩ bojarore bajiro yirã ñaja mani. 	 kepha kalokhu sikhululiwe emthethweni, sifile maqondana nalokho esasibanjwa yikho ukuba sikhonze emoyeni omusha, kungesegameni elidala.


Mani u̶ju̶ Jesucristo yu̶re ĩ gotirotijare, ado bajise mu̶are yaja yu̶: Dios ocare ajimena, rojose ĩna yirũgũrore bajiro yibesa mu̶a. Dios ĩ ĩajama, vaja manire tu̶oĩarã yirũgũama. 	 Ngakho ngisho, ngifakaza eNkosini, ngithi ningabe nisahamba njengalokhu kuhamba abezizwe ebuzeni bengqondo yabo,


Yu̶ne ñaja pan quẽnamasusere bajiro bajigu̶ Dios ĩ cõacacu̶ma. No bojarã yu̶re barã ĩna rijato beroju̶, quẽna tudicaticõari, quẽnaro ñarũgũru̶arãma. To bajiro ĩna bajirotire yigu̶, ĩnare rijabosaru̶cu̶ja yu̶ —jud'io masa u̶jarãre yicami Jesús. 	 Mina ngiyisinkwa esiphilayo esehla ezulwini. Uma umuntu edla lesi sinkwa, uyakuphila phakade; futhi-ke isinkwa engizakusinikela ngenxa yokuphila kwezwe siyinyama yami.”


Ĩre varoticõari, ĩ vato bero ñarãre ado bajiro ĩnare gotiyuju ĩ: —Ta vecu̶ mu̶a ecar'i, gojeju̶ ĩ quedirocasãjama, “U̶su̶sãjariarũ̶mu̶ ñaja” yirã, ¿ãmirã vamenada mu̶a? —ĩnare yigotiyuju Jesús. 	 Wathi kubo: “Ngumuphi kini ongathi indodana noma inkabi iyele emgodini, angayikhiphi masinyane ngosuku lwesabatha, na?”


U̶jarã Jesúre ĩna sĩaru̶asere bojabesuju ĩju̶ama. “ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõar'i ñaami”, Jesúre yitu̶oĩagũ̶ ñañuju. 	 yona yayingavumanga icebo nesenzo sabo — eyase-Arimatheya umuzi wabaJuda, eyayibheke umbuso kaNkulunkulu;


Quẽna ado bajiro gotimasiocami Jesús: “ ‘Rotimu̶orũ̶gõru̶cu̶ja mu̶’ yigu̶, Dios ĩ cõagũ̶, yu̶ gotimasiosere no bojarã ĩna ajitirũ̶nu̶jama, mu̶are yu̶ gotisere mojoroaca ajimasiboarine, rojose ĩna ñare cu̶tisere tu̶oĩavasoacõari, tocãrãcarũ̶mu̶ri quẽnaro ñamu̶jarũ̶gũ̶cõari, quẽnaro ajimasimu̶jarũ̶gũ̶jama, ado bajiro bajiru̶aroja” yigu̶, gaje gotimasiore queti goticami: —Rõmio, pan quẽnogoago, trigo vetare idiaji vasãcõari, pan ũmato vauvasere vu̶ogomo so. To so yijare, jairo vauvaroja ti. Tire bajirone bajiru̶aroja, Diore rotibosagu̶re yu̶re ajitirũ̶nu̶rã jãjarãbu̶sa mu̶a bu̶ju̶roti —ĩnare yigotimasiocami Jesús. 	 Wabatshela omunye umfanekiso wathi: “Umbuso wezulu ufana nemvubelo ayithatha owesifazane, wayifaka ezilinganisweni ezintathu zempuphu, kwaze kwabila konke.”


To bajiro yirã ñaboarine, yucu̶rema ado bajiroju̶a yimasiaja mani yuja: “Dios ĩ rotimasire ñaro cõrone yijeomena ñaboarine, sĩgũ̶rire, ‘Ñie rojose mana ñaama’ yiĩaami Dios”, yimasiaja mani. Mani ñaja, Cristore ajitirũ̶nu̶rã ñari, “Ñie rojose mana ñaama” Dios ĩ yiĩarã. To bajiro manire ĩ yirotire goti rĩjoro cu̶tiyuja, Moisére Dios ĩ roticũmasire, to yicõari, Diore gotirẽtobosariarã ĩna ucamasire quẽne. 	 Kepha manje kubonakalisiwe ukulunga okuvela kuNkulunkulu ngaphandle komthetho, kufakazelwa ngumthetho nabaprofethi,


Gaje vãme mu̶are gotiru̶aja yu̶. Sĩgũ̶ mu̶a rãcagu̶ ĩ jacu̶ manajore ĩ ajerio cu̶tisere ajibu̶ yu̶. To bajiro ĩ yijama, bu̶to rojose yigu̶ yiyumi. Gãjerãju̶ama, Diore ajimena ñaboarine, ti ũnire yimenama ĩna. 	 Kepha, bazalwane, ngiyanikhumbuza ivangeli enganishumayeza lona nenalamukelayo nenimi kulo,


Jẽre jairo mu̶are gotibu̶ yu̶. Tire bajiro Diore tu̶oĩamasiriarã jediro ĩna bajimasirere yu̶ ucajama, yoaro ucabogu̶ja yu̶. Gedeón, Barac, Sansón, Jefté, David, Samuel, to yicõari, Diore gotirẽtobosariarã jediro ĩna bajimasirere quẽne ucabogu̶ja yu̶. 	 Ngisezakuthini futhi na? Isikhathi kambe sizakungishiya, uma ngibalisa ngoGideyoni, noBaraki, noSamsoni, noJefta, noDavide, noSamuweli nabaprofethi,


Bajirocabecu̶ju̶, ñocoa ĩna bajisere buerimasa ĩre gotimenane, gaje maaju̶ ĩna tudiarere ajicõari, bu̶to jũnisiniñuju Herodes. To bajiri jũnisinigũ̶ ñari, Belén ñarãre, ti maca tu̶anare rĩamasa ju̶a cũ̶ma tu̶sanare ũ̶mu̶are, to yicõari, ĩna bero ruyuariarãre quẽne sĩarotijeocõañuju. Ñocoa ĩna bajisere buerimasa, “Ju̶a cũ̶ma tu̶saju̶” ĩna yirere ajigu̶ ñari, ĩnare sĩarotiyuju Herodes. 	 Khona uHerode, esebonile ukuthi izazi zimphambile, wathukuthela kakhulu, wathumela wabulala bonke abantwana besilisa baseBetlehema nasendaweni yonke yangakhona, abaminyaka mibili nangaphansi njengesikhathi abesibuzisisile kuzo izazi.


Quẽna ado bajiro ĩnare goticami Jesús: —Yu̶ bojarore bajiro yigu̶ me ñaja yu̶. Yu̶re cõacacu̶ ĩ bojarore bajiro yiru̶a tu̶oĩagũ̶ ñari, masare rojose yirãre, to yicõari quẽnase yirãre yu̶ ĩabesejama, quẽnaro riojo yaja yu̶. 	 Mina ngingenze lutho ngokwami; ngahlulela njengalokho engikuzwayo; ukwahlulela kwami kulungile, ngokuba ngingafuni eyami intando kepha intando yongithumileyo.


Joreroa u̶ju̶, ángel rojogu̶ ñacami. To bajicõari, tu̶sabetigoje u̶ju̶ ñacami. Hebreo oca rãca Abadón vãme cu̶ticami. To bajicõari, griego ye rãca Apolión vãme cu̶ticami. “Rearimasu̶” yire ũni ñaja ti. 	 Sinenkosi phezu kwaso, ingelosi yakwalasha, igama layo ngesiHeberu lingu-Abadoni, kepha ngesiGreki inegama lokuthi u-Apholiyoni.


“Ado bajiro bajirãma Cristore ajitirũ̶nu̶ tu̶jarã” mu̶are yu̶ yigotimasiosere, “Mu̶ane ñaja Diore ajitirũ̶nu̶ tu̶jarona” yigu̶ me yaja yu̶. Quẽnaro mu̶a yirere ajicõari, “Jesucristo su̶ori Dios yarã ñarãma”, mu̶are yaja yu̶. To bajiro mu̶are yimasicõari, “Bu̶tobu̶sa Dios ĩ bojarore bajiro yirũtu varu̶arãma ĩna”, mu̶are yaja yu̶. 	 Kepha siyethemba ngani bathandekayo okuhle kunalokho, ngisho okuqondene nokusindiswa, noma sikhuluma kanje.


Ĩnare ĩna sĩaru̶aboajaquẽne, Jesús mani u̶ju̶ ĩ bojasere yicõa ñañuma ĩna, toju̶ ĩna gotimasiocudijaquẽne. 	 abantu abadele ukuphila kwabo ngenxa yegama leNkosi yethu uJesu Kristu.


To bajiro ĩ yisere ajicõari, ado bajiro yicama fariseo masa: —“To bajiro bajigu̶ ñaja yu̶” mu̶ yiboajaquẽne, niju̶ane gãji mami, “Riojo gotiami” mu̶re yigu̶ma. To bajiri to bajiro mu̶ yiboase vaja maja ti. To bajiro yitocõagũ̶ yaja mu̶ —Jesúre ĩre yicama. 	 Khona bathi kuye abaFarisi: “Uyazifakazela wena; ubufakazi bakho ubuqinisile.”


To bajiro Jesús ĩ gotimasiosere ajicõari, “Manirene mani bajisere yigu̶ yami”, yiajimasiñujarã paia u̶jarã, Dios ĩ rotimasire gotimasiorimasa quẽne. “ ‘U̶ju̶ macu̶re sĩariarãre bajiro bajiaja mu̶a’ manire yami”, yiajimasiñujarã ĩna. To bajiro yirã ñari, Jesúre ñiaru̶aboayujarã ĩna. To bajiboarine masare güirã, ĩre ñiabesujarã. 	 Ababhali nabapristi bafuna ukumbamba khona lapho, kepha besaba abantu, ngokuba bazi ukuthi uwukhulumile lo mfanekiso ngabo.


“Dios ĩ rotimasire quẽnaro yu̶ cu̶dijama, yu̶re ĩavariquẽnaru̶cu̶mi Dios” mu̶a yitu̶oĩajama, Cristore ajitirũ̶nu̶rã me ñacoaru̶arãja mu̶a. “Cristo ĩ rijabosare su̶orine manire ĩavariquẽnagũ̶mi Dios” yitu̶oĩamena ñari, to bajiro bajiru̶arãja mu̶a. 	 Nahlukene noKristu nina nonke enifuna ukulungisiswa ngomthetho; niwile emseni.


Tirodore ĩaĩañamanire Dios ĩ masise rãca yiĩoñuju Pablo. 	 UNkulunkulu wenza imisebenzi yamandla engavamile ngezandla zikaPawulu,


“Moisés ĩ yiriarore bajirone Jesús manire ĩ cu̶dibetijama, ‘Jesús, rojose yimi’ ” u̶jarãre yi ocasãru̶arã, Jesúre sẽniĩatoboacama ĩna. To bajiro ĩna yisẽniĩatoboajaquẽne, mubiacõari ĩ ãmo vãsoane ucacami Jesús, sita tũcuroju̶re. 	 Bakusho lokho bemlinga, ukuze babe nokummangalela. Kepha uJesu wakhothama, waloba ngomunwe emhlabathini.


To bajicõari, “Ado cõro ñaama yu̶ rãca ñarũgũrona” Dios ĩ yiucaturiarã ñari, ĩ tu̶ju̶ ñarã rãca rẽjarãre bajiro bajiaja mu̶a quẽne. Masa ñajedirore ĩabeserocu̶ tu̶ju̶re güimenane ejarãre bajiro bajiaja mu̶a. Rojose yiriarã ñaboarine, Jesúre ajitirũ̶nu̶riarã ĩna ñajare, ĩ tu̶ju̶ ĩna ejaro, “Rojose mana ñaja mu̶a” Dios ĩ yiĩariarã rãca ñarãre bajiro bajiaja mu̶a quẽne. 	 nasebandleni lamazibulo abhaliwe ezulwini, nakuNkulunkulu, uMahluleli wabo bonke, nakuyo imimoya yabalungileyo abaphelelisiweyo,


Jacob macu̶ ñañuju José. Ĩ ñañuju Mar'ia manaju̶. So ñañuju “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõar'i, Jesús jaco. 	 uJakobe wazala uJosefa, indoda kaMariya, azalwa nguye uJesu othiwa uKristu.


Pablo rãca variarã, Atenas vãme cu̶ti macaju̶ ĩre cũejoyujarã ĩna. Ĩre cũ, Berea macaju̶ ĩna tudiatone, “Guaro yu̶ tu̶ju̶ vayá”, yiucacõañuju Pablo, Silas, Timoteore. 	 Abamphelekezelayo uPawulu bamfikisa e-Athene; kwathi sebamukele isiyalezo ngoSila nangoThimothewu sokuba beze kuye ngokushesha okukhulu, bamuka.


Bu̶to rojose tãmu̶oru̶arãja mu̶a, fariseo masa. Dios ĩ rotimasirere buerẽtobucõari, ñamasuse meju̶are ajitirũ̶nu̶rãja mu̶a. To bajiro yirã ñari, bare sãvu̶orere, an'is, menta, comino vãme cu̶tire mojoroaca ti vaja cu̶tiboajaquẽne, Diore yirũ̶cu̶bu̶oriavi moabosarimasare ĩsiaja mu̶a. To bajiro yirã ñaboarine, Dios ĩ rotimasire ñamasuseju̶arema ajitirũ̶nu̶menaja mu̶a. Ado bajiro bajiaja ñamasuse: Quẽnaro riojo yire, gãjerãre ĩamaire, to yicõari, Diore maire quẽne ñaja ñamasuse. Tire quẽne yirũgũrona ñaja mu̶a. 	 “Kodwa maye kinina baFarisi, ngokuba nithela okweshumi kwesinkuntshane, nokwentshungu, nokwemifino yonke, ninganaki ukulunga nokumthanda uNkulunkulu! Benimelwe ukwenza lokhu, ningakuyeki nalokho.


Mani barotire, mani idirotire bu̶to tu̶oĩaroti me ñaja. Mani u̶ju̶ ĩ bojarore bajiro quẽnaro mani yiseju̶are tu̶oĩaroti ñaja. To yicõari, Esp'iritu Santo manire ĩ ejarẽmose su̶orine gãjerã mani rãca quẽnaro ĩna variquẽnarotiju̶are tu̶oĩaroti ñaja, manire. 	 Ngokuba umbuso kaNkulunkulu awusikho ukudla nokuphuza kepha ungukulunga, nokuthula, nokuthokoza eMoyeni oNgcwele,


Mu̶aju̶ama, ado bajiroju̶a rotiaja mu̶a: “Ĩ ye rãca ĩ jacu̶are ĩ ejarẽmobetijama, quẽnacõaja. ‘Yu̶ gajeyeũni yu̶ cu̶ose Diore yu̶ ĩsiroti rĩne ñaja. To bajiri mu̶are ejarẽmomasibeaja yu̶’ yicõari, ĩ jacu̶are ĩ ejarẽmobetijama, quẽnacõaja”, yirotiaja mu̶a. To bajiro mu̶a yijama, mani ñicu̶a ĩna rotimasireju̶are cu̶dirã ñari, Dios ĩ rotiseju̶arema cu̶dibeaja mu̶a. To bajiro mu̶a yijama, “Ñie vaja maja Dios oca”, yirã yaja mu̶a. 	 Kepha nina nithi: ‘Oshoyo kuyise noma kunina ukuthi: Kungumnikelo lokho ongabe usizwe yimi ngakho,’


To yicõari, ado bajiro ĩnare gotiyuju: —Ãni daquegu̶, “Ñamasugũ̶ me ñaja yu̶” ĩ yitu̶oĩarore bajiro tu̶oĩarãre, gãjerã tu̶ ĩna ejaro, quẽnaro ĩnare yirãma, yu̶rene quẽnaro yirã yirãma. To yicõari, yu̶re quẽnaro yirãma, yu̶re cõacacu̶re quẽne quẽnaro yirã yirãma. To bajiri, ado bajise mu̶are gotiaja yu̶: Yu̶re ajitirũ̶nu̶gũ̶, gãjerã ĩna bojasere masicõari, quẽnaro ĩnare yiejarẽmogũ̶ ñaru̶cu̶mi ñamasugũ̶ma —ĩ buerimasare yigotiyuju Jesús. 	 wathi kubo: “Yilowo nalowo oyakwamukela lo mntwana ngegama lami uyangamukela mina, ongamukela mina uyamamukela ongithumileyo; ngokuba omncinyane kini nonke nguye omkhulu.”


To bajiro ĩ yisere ajicõari, ado bajiro ĩre cu̶diyuju: —“Tire yirotirimasu̶ ñaru̶cu̶ja mu̶” yigu̶ me, yu̶re cõacami Dios —ĩre yicudiyuju Jesús. 	 Kepha wathi kuye: “Mngane, ubani ongimise ngibe ngumahluleli noma umahlukanisi phezu kwenu na?”


Gajejacatu̶aju̶ ejacõari, burore yu̶are ũmato majacõari, rujicami Jesús. 	 UJesu wenyukela entabeni, wahlala phansi khona nabafundi bakhe.


Tire mu̶are yu̶ gotirore bajirone gotiaja Dios ocare masa ĩna ucamasire: “Yucu̶ne mu̶are yu̶ gotisere mu̶a ajijama, yu̶ yirotirore bajiro cu̶diya. ‘Mu̶re ajitirũ̶nu̶menaja yu̶a’ yibesa. Mu̶a ñicu̶a yu̶re jũnisinicõari, ĩna cu̶dibetimasicatire bajiro bajibesa mu̶a”, yigotiaja Dios ocare masa ĩna ucamasire. 	 Uma kuthiwa: “Namuhla, uma nilizwa izwi lakhe, ningazenzi lukhuni izinhliziyo zenu njengasekucunuleni,”


Adio, quẽnaro so yimasiro cõro yu̶re yamo. Yu̶re su̶tiquẽnase so yuejeojama, yu̶re ĩna yujeroto rĩjoro yuejeo rĩjoro cu̶tigo yamo. 	 Wenzile abengakwenza; wandulele ukuwugcobela umzimba wami ukumbelwa.


Ĩre vaja morãre “Adocãrãcu̶ ñaama” ĩ yigu̶adiju̶ne, sĩgũ̶ jairo ĩre vaja mogũ̶re ĩre ãmiejarãma ĩna. 	 Kwathi eseqale ukubala, kwalethwa kuye enye enecala lamatalenta ayizinkulungwane eziyishumi.


Arimatea macagu̶, José vãme cu̶tigu̶ ñañuju. Jud'io masa u̶jarã rãcagu̶, masa ĩna ĩarũ̶cu̶bu̶ogu̶, quẽnaro yigu̶ ñañuju ĩ. To bajicõari, Diore quẽnaro ajirũ̶cu̶bu̶ogu̶, ĩ rotimasirere quẽnaro cu̶digu̶ ñañuju. 	 Bheka-ke, kwakukhona indoda, igama layo nguJosefa, eyilungu lomphakathi, indoda enhle nelungileyo —


Sĩgũ̶ fariseo masu̶ ñañuju ĩ, Simón vãme cu̶tigu̶. “Bare bagu̶ vaja”, Jesúre yiyuju ĩ. To bajiro ĩ yijare, ĩ tu̶ju̶ vasuju Jesús. Sãjaejacõari, barujiyuju ĩ. 	 Omunye wabaFarisi wammema ukuba adle naye; esengene endlini yomFarisi wahlala ekudleni.


Paia u̶jarã ñamasurã Dios ĩ rotimasire cu̶dimasiriarã ĩna yirũgũmasire rẽtoro quẽnaro manire yibosarũgũgũ̶mi Cristo. To bajiri, “ ‘Quẽnaro mu̶are yiru̶cu̶ja yu̶’ Moisére Dios ĩ yicũmasire rẽtoro quẽnase ñaja adirodoriaye”, yimasiaja mani. 	 kepha kalokhu unikiwe inkonzo enhle kakhulu, njengalokhu engumlamuleli wesivumelwano esihle kakhulu, esimisiwe ngokwezithembiso ezinhle kakhulu.


To bajiro ĩna yisere ajicõari, u̶ye vaja yirã vacoanama quẽnaro tu̶oĩamenaju̶a. Ĩna vato bero, manajo cu̶tirocu̶ ejagu̶mi yuja. Quẽnaro ñayuriarã rõmirima, ĩ ejarone, ĩ rãca sãjacoanama ĩna, ĩ ãmosiaro ĩarã. Sãjacõari, sojere tucõagũ̶mi manajo cu̶tirocu̶ju̶a. 	 “Zisaya kuthenga, wafika umyeni. Ezazilungele zangena naye emshadweni; kwavalwa emnyango.


Jẽre cojomo cõro bajireacoariarãma u̶jarã ñaboariarã. To bajiboarine ju̶arã ru̶yaama. Sĩgũ̶ adirũ̶mu̶rire rotigu̶ ñaami. Ĩ bero rotirocu̶, ruyubeami maji. To bajiboarine yoaro rotibetiru̶cu̶mi. 	 ayisihlanu asewile, enye ikhona, enye ayikafiki; nanxa isifikile, kumelwe ukuba ihlale isikhashana.


Yu̶re ajitirũ̶nu̶ tu̶jabetirona, to bajirone bajiru̶arãma ĩna. “Ado cõro ñaama yu̶ tu̶ ñarũgũrona” Dios ĩ yiucamasicatitutire ĩna vãmere coebetiru̶cu̶ja yu̶. To yicõari, õ vecaju̶ yu̶ jacu̶re, ángel mesare quẽne, ĩna ĩaro rĩjoroju̶a, “Ãnoa ñaama yu̶ yarã”, ĩnare yiĩoru̶cu̶ja yu̶. 	 Onqobayo uyakwembathiswa kanjalo izingubo ezimhlophe, negama lakhe angisoze ngalesula encwadini yokuphila, negama lakhe ngiyakulivuma phambi kukaBaba naphambi kwezingelosi zakhe.


“Vaibu̶cu̶ rii yu̶ bajama, quẽnabetoja” yigu̶ ñari, mu̶aju̶a tire mu̶a baro ĩacõari su̶tiritigu̶mi. To bajiro ĩ bajisere masirã ñaboarine, mu̶a bacõa ñajama, “Mu̶re maibeaja” yirãre bajiro yirãja mu̶a. Mu̶a rĩ mere, gãjerãre quẽne rijabosagu̶ bajiyumi Cristo. To bajiri sĩgũ̶, Cristore ajitirũ̶nu̶gũ̶, “Vaibu̶cu̶ rii yu̶ bajama, rojose yigu̶ yaja” ĩ yisere ajicõari, vaibu̶cu̶ riire babeja. “Mani basere ĩ bajama, ‘Rojose yigu̶ yaja yu̶’ yitu̶oĩacõari, rojose tãmu̶otu̶jabetiriaroju̶ vatomi” yirã, tire babetiru̶arãja mu̶a. 	 Ngokuba uma umzalwane wakho edabukiswa ngenxa yokudla, awusahambi ngothando. Ungambhubhisi ngokudla kwakho lowo amfelayo uKristu.


To bajiri yucu̶ne rojose mu̶ yise vaja rojose mu̶re cõaami Dios. Caje ĩabecu̶ne ñacõaru̶cu̶ja mu̶, Dios ĩ bojaro cõro —ĩre yigotiyuju Pablo, Barjesúre. To bajiro ĩ yirone, ĩabecu̶ ñacoasuju ĩ yuja. To bajiri, “Yu̶ ãmore ñiacõari yu̶re tũ̶ato” yigu̶, masare vare macaboayuju ĩ yuja. 	 Bheka, isandla seNkosi siphezu kwakho manje. Uzakuba yimpumputhe, kube yisikhathi ungaliboni ilanga.” Kwase kumfikela khona lapho ukufiphala nobumnyama, wahamba efuna abazakumhola ngesandla.


—Gũ̶ta joeju̶ vẽjaqueacõari, guaro judibu̶cu̶aboarere, muiju ĩ asisĩorere yu̶ yijama, yu̶ yere ajicõari, quẽnaro variquẽnase rãca ajirã ñaboarine, yoaro mene tire ĩna quejerotire, to yicõari, yu̶ gotisere ajirã ĩna ñajare, gãjerã rojose ĩnare ĩna yijama, yoaro mene yu̶ ocare ĩna ajitu̶jarotire yigu̶ yibu̶. 	 Kanjalo abahlwanyelwe edwaleni yilabo abathi sebelizwile izwi, balamukele masinyane ngokuthokoza;


“Paia u̶ju̶ ñamasugũ̶ rĩne Dios ĩ ñarisõare jãjamasiami”, yimasiñujarã. Tire ĩna tu̶oĩajama, Esp'iritu Santo ĩ ejarẽmose rãca, ado bajiroju̶a yimasiñujarã ĩna: “ ‘Mani masune rojose mani yisere yu̶are masirioya’, Diore yimasibeaja. ‘Paia u̶ju̶ ñamasugũ̶ rĩne manire sẽnibosagu̶ ñaami’ yimasiaja mani. To bajiro rĩne bajicõa ñaru̶arãja mani maji. Dios manire ĩ sãjarotirirũ̶mu̶ ti ejaroju̶ tisõare jãjaru̶arãja mani”, yimasiñujarã ĩna. 	 uMoya oNgcwele etshengisa lokhu ukuthi ayikabonakaliswa indlela eya endaweni engcwele, lisemi itabernakele lokuqala,


Mame macaru̶cu̶ro ĩ vasoaro bero, masa rãca Dios ĩ ñajare, ĩre masijedirona ñacama. To bajicõari, “Mu̶ su̶orine ñamasurã ñadicaju̶ yu̶a”, Diore ĩre yirũ̶cu̶bu̶orona ñacama. 	 Izizwe ziyakuhamba ekukhanyeni kwawo, namakhosi omhlaba aletha kuwo ubukhosi bawo;


To yicõari, gajeye quẽnase su̶tise ĩna buebatose, to yicõari ĩna ruju̶re ĩna tuse juavarũgũboayuma. To yicõari, gajeye canela vãme cu̶ti bare sãvu̶ore, u̶ye oco, u̶ye gatere, trigo vãiaabore, vãiaaboyamani quẽne, ta vecu̶a, oveja, caballo mesa, caballo mesa ĩna tũ̶avato masa ĩna sãñavaticori quẽne juavarũgũboayuma. To yicõari, ĩna moarimasa ñaronare quẽne juavarũgũboayuma. To bajiboarine ti macagu̶ ñimu̶ju̶a boca juagu̶ ĩ manijare, su̶tiritiru̶arãma ĩna. 	 nokinamona, nokunephunga elimnandi, nempepho, namafutha okuqhola, nenhlaka, newayini, namafutha eminqumo, nempuphu ecolekileyo, nokolweni, nezinkomo, nezimvu, namahhashi, nezinqola, nezigqila, nemiphefumulo yabantu.


Gajerũ̶mu̶ busujedibetibu̶saroju̶ne, masa manoju̶ vacoasuju Jesús, Diore sẽnigu̶acu̶. 	 Ekuseni kusemnyama kakhulu, wavuka waphuma, waya endaweni eyihlane, wakhuleka khona.


To bajiro ĩ yisere ajicõari, ado bajiro ĩre cu̶dicaju̶ yu̶a: —Sĩgũ̶ri, “Juan vãme cu̶tigu̶, masare oco rãca bautizarimasu̶, tudicaticõari bajigu̶mi quẽna”, mu̶re yama ĩna. Gãjerãma, “El'ias ñamasir'i ñagũ̶mi”, yama ĩna. Gãjerãju̶ama, “Jerem'ias ñamasir'i ñagũ̶mi”, yama. Gãjerãju̶ama, “Gãji, Diore gotirẽtobosamasir'i ñagũ̶mi”, mu̶re yama ĩna —Jesúre ĩre yicu̶dicaju̶ yu̶a. 	 Bathi: “Abanye basho uJohane uMbhapathizi; abanye basho u-Eliya; abanye basho uJeremiya noma omunye wabaprofethi.”


Bu̶cu̶rã, paia u̶jarã quẽne ado bajiro tiju̶ rẽjarãre masare, “Ado bajiro yiya”, ĩnare yirotiyujarã ĩna: —“Barrabáju̶are bucõari, Jesúju̶are sĩarotiya mu̶”, ĩre yiya mu̶a —ĩnare yirotiyujarã ĩna. 	 Kepha abapristi abakhulu namalunga bancenga izixuku ukuba zicele uBaraba, zimbulale uJesu.


To bajiro ĩ yiro bero micase rijaye cu̶tiboacacu̶, ĩre sẽniĩaboariarã tu̶ju̶ ejacõari, “Jesúne ñaami, yu̶re catiogu̶”, ĩnare yigotiyumi ĩ. 	 Wamuka lowo muntu, watshela abaJuda ukuthi nguJesu omphilisileyo.


Quẽna ado bajiro yu̶are gotimasiorũtuacami Jesús: —“Yu̶re ajiquejeroma” yigu̶, adire mu̶are gotiaja yu̶: 	 “Lokho ngikukhulume kini ukuba ningakhubeki.


“Cristo su̶orine Diorãca quẽnaro ñarũgũru̶arãja” yitu̶oĩamasirere manire cõagũ̶ ñagũ̶mi Dios. Ĩrene ado bajiro mu̶are sẽnibosaja yu̶: “ ‘Mu̶re ajitirũ̶nu̶rũtuacõari, quẽnaro variquẽnarã, mu̶ rãca quẽnaro ñacõa ñato ĩna’ yigu̶, ĩnare ejarẽmoña. To yicõari, ‘Esp'iritu Santo ĩ ejarẽmose rãca bu̶tobu̶sa tire masiato ĩna’ yigu̶, ĩnare ejarẽmoña”, Diore mu̶are yisẽnibosaja yu̶. 	 UNkulunkulu wethemba makanigcwalise ngenjabulo yonke nangokuthula konke ekukholweni, ukuze nivame ethembeni ngamandla kaMoya oNgcwele.


To bajiro yiecorona mani ñaboajaquẽne, manire maimasucõagũ̶ ñari, quẽnaro manire yiyumi Dios. 	 Kepha uNkulunkulu ecebile ngesihawu, ngenxa yothando lwakhe olukhulu asithanda ngalo,


To yi vanane, u̶ju̶ ya viju̶ ejacoacaju̶ yu̶a, Jesúrãca. Ĩ macore yujeroana, tõroari juti, yioti avasãñacama. 	 UJesu esefikile endlini yomphathi, ebona khona ababethi bemitshingo nesixuku esixokozelayo,


Tirĩmarone, tudiñagõcoasuju Zacar'ias quẽna. To bajicõari, “Quẽnamasucõaja”, Diore yivariquẽnañuju. 	 Kwase kuvuleka umlomo wakhe khona lapho nolimi lwakhe, wakhuluma embonga uNkulunkulu.


Cojojirema maioro yu̶ bajijama, yu̶ bajibetijaquẽne, variquẽnarũgũaja yu̶. Bare ti ñajama, ti manijaquẽne, variquẽnacõa ñaja. 	 Ngiyakwazi ukuba phansi, ngiyakwazi nokubusa; kukho konke nasezintweni zonke ngifundisiwe: ukusutha, nokulamba, nokubusa, nokuswela.


Gajesõa, Dios ĩ ñarisõa vãme cu̶timasiñuju. 	 ngasemva kwesihenqo sesibili kwakukhona itabernakele elithiwa elingcwelengcwele,


To yicõari, tocãrãcu̶ rijaye cu̶tirãre quẽne catioyuju. To bajiro ĩ yisere ĩacõari, masa jediro ĩre moaĩaru̶ayujarã, “Manire quẽne catioato” yirã. 	 Isixuku sonke safuna ukumthinta, ngokuba kwakuphuma kuye amandla abaphilisa bonke.


To baji jẽanane, Genesaret vãme cu̶ti sitaju̶ ejacaju̶ yu̶a. 	 Sebewelile bafika ezweni laseGenesaretha.


Diore rũ̶cu̶bu̶orã ñari, “Quẽnaro yigu̶ ñaami. Rẽtoro masigũ̶ ñaami”, Diore yirũ̶cu̶bu̶oroti ñaja. Ĩ ocare quẽnaro mu̶a ajitirũ̶nu̶jama, “Manire ejarẽmogũ̶mi Cristo” mu̶a yitu̶oĩarotire cõaru̶cu̶mi Dios. Ĩ ocare gotimasiorũgũaja yu̶, masa rojose ĩna tãmu̶oborotire Cristo ĩ yirẽtobosarere. Tirũ̶mu̶ju̶ma ti ũnire gotimasio ecobesuja maji. 	 Kuye onamandla okuniqinisa ngokwevangeli lami nentshumayelo kaJesu Kristu, ngokwambulwa kwemfihlakalo eyayifihliwe ngezikhathi zaphakade


“To bajiro yigu̶ ñaja yu̶” yu̶ masurione yu̶ yijama, “Socu̶ yami”, yu̶re yiroti ñaboroja. 	 “Uma ngizifakazela mina, ubufakazi bami abuqinisile.


Ado bajiro bu̶cu̶rãre ĩnare gotimasioña: “Rojosere yiru̶aboarine, tire yimena ñaña. ‘Quẽnase yirã ñaama’ masa ĩna yiĩarũ̶cu̶bu̶orã ñaña. Quẽnaro tu̶oĩacõari, quẽnase rĩne yiya. Gãjerãre ĩamaicõari, ĩnare ejarẽmoña. Cristo yere ajirã ñari, tire ajitirũ̶nu̶ tu̶jabesa”, ĩnare yigotimasioña mu̶. 	 sokuthi: Amadoda amadala mawabe ngazithibayo, azothileyo, aqondileyo, aphilile ekukholweni, nasothandweni, nasekubekezeleni;


Jẽre so jacu̶are sẽnicõañuju ĩ. To bajiro yir'i ñari, so rãca vasuju José. “Macu̶ cu̶tiru̶ocomo” Dios ĩ yirio ñari, gu̶da ñañuju so. 	 ukuyobalwa kanye noMariya owayemmiselwe ukuba abe ngumkakhe, ekhulelwe.


Jãjarã adoju̶ ñamasurã, õ vecaju̶arema ñamasumena ñaru̶arãma ĩna. Adi macaru̶cu̶roju̶ jãjarã ñamasumenama, õ vecaju̶arema ñamasurã ñaru̶arãma —ĩnare yigotimasioñuju Jesús. 	 Bhekani, bakhona abokugcina abayakuba ngabokuqala; bakhona abokuqala abayakuba ngabokugcina.”


Boserũ̶mu̶ pan ũmato vauvase vu̶oyamani bariarũ̶mu̶ri bero, vacaju̶ yu̶a, Filipos vãme cu̶ti macaju̶. Ti maca ñariarã, Troas macaju̶are vana, cojomocãrãcarũ̶mu̶ bero, ejacaju̶ yu̶a, ti macaju̶re. Ti macaju̶ yu̶are yuyuma rĩjoro vacana. Ĩna rãca cojomo cõro, ju̶a jẽnituarirũ̶mu̶ri ñacaju̶ yu̶a. 	 Kepha thina samuka ngomkhumbi eFilipi emva kwezinsuku zezinkwa ezingenamvubelo, safika kubo eTrowa ngezinsuku eziyisihlanu, sahlala khona izinsuku eziyisikhombisa.


Tiju̶ bero, rotirã ĩna rujiri cũmurorire ĩacaju̶ yu̶. Ti cũmuroriju̶ rujirãre quẽne ĩacaju̶ yu̶. Ĩna ñacama masa rojose ĩna yisere ĩacõari, “Ado bajiro yirã ñari, rojose tãmu̶oru̶arãja” ĩnare yirona. “To bajiro yiru̶arãja mu̶a”, ĩnare yicũñumi Dios. To bajicõari, Jesúre ajitirũ̶nu̶ tu̶jabeticõari, ĩ ocare ĩna gotimasio tu̶jabetijare, ĩna ãmu̶arire jasurereacama. To bajiro yiecorã ñacama güiogu̶re, to yicõari, ĩre bajigu̶ ĩna quẽnorujeocacu̶re quẽne rũ̶cu̶bu̶obeticana. To yicõari, ĩ vãmere ĩna riovecarire, ĩna ãmorire quẽne ucatu ecobeticana ñacama. Ĩna ãmu̶ari jasurereacana ñaboarine, tudicaticõari, õ vecaju̶ mil cũ̶mari Cristo rãca rotirona ñacama ĩna. 	 Ngase ngibona izihlalo zobukhosi; bahlala kuzo, banikwa ukwahlulela; ngabona nemiphefumulo yababenqunywe amakhanda ngenxa yokufakaza ngoJesu nangenxa yezwi likaNkulunkulu, nalabo abangakhulekanga kuso isilo nomfanekiso waso, nabangamukelanga uphawu lwesilo ebunzini labo nasesandleni sabo; baphila, babusa kanye noKristu iminyaka eyinkulungwane.


Dios rĩa, ĩ mairã ñari, quẽnaro ĩ yirore bajiro yiroti ñaja mu̶are quẽne. 	 Ngakho yibani ngabalingisa uNkulunkulu njengabantwana abathandekayo,


Ĩnare sĩaru̶, moa riaga tu̶saroju̶ rũ̶gõcami gu̶sore bajigu̶ ñagũ̶ro. 	 Ngema esihlabathini solwandle.


Sĩgũ̶ri manajo cu̶timena ñarãma. Rõmia rãca ĩna yiroti ti manijare, bajirãma. To bajirãne ruyuariarã ñari, bajirãma. Gãjerãma, “Rĩa yimasibeticõato” yirã, ĩna yijeriarã ñari, bajirãma. Gãjerãma, manajo bojamenama, “Yu̶ manajo cu̶tibetijama, yu̶ u̶ju̶, Dios ĩ bojarore bajiro quẽnabu̶saro yimasiru̶cu̶ja yu̶” yitu̶oĩarã ñari, bajirãma. To bajiro bajiru̶a tu̶oĩarãma, to bajirone bajiato —yu̶are yicami Jesús. 	 Ngokuba kukhona abathenwa abazalwa benjalo kwasesiswini sikanina; kukhona nabathenwa abathenwe ngabantu; kukhona futhi abathenwa abazithenileyo ngenxa yombuso wezulu. Ongakwamukela lokho akwamukele.”


Jesús ĩ vacudiro cõrone, jãjarã masa ĩre su̶yajojicõañujarã. Galilea sitana, Decápolis macana, Jerusalén macana, Judea sitana, to yicõari, Jordán vãme cu̶tirisa gajejacatu̶ana quẽne ĩre su̶yarũgũñujarã ĩna. 	 Izixuku eziningi zamlandela zivela eGalile, naseDekapholi, naseJerusalema, naseJudiya, nangaphesheya kweJordani.


‘Ĩnare ĩamaicõari, rojose ĩna yisere yu̶ masiriojama, “Rojose yiriarã ñaama”, ju̶aji ĩnare yitu̶oĩabetiru̶cu̶ja yu̶’, yami Dios”, yigotiaja Dios ocare masa ĩna ucamasire. 	 nezono zabo nobubi babo angisoze ngakukhumbula futhi.”


To ĩ yirone, ado bajiro ĩre yicami Pedro: —Mu̶ gotimasiosere quẽnaro yu̶are gotirẽtobuya —ĩre yicami. 	 UPetru waphendula, wathi kuye: “Sichasisele lo mfanekiso.”


Ti u̶sajare, paia u̶ju̶ ñamasugũ̶re moabosarimasa, Diore yirũ̶cu̶bu̶oriavi coderimasa quẽne jea riocõari, sũmañacama ĩna. Pedro quẽne ĩna rãca sũmañacami. 	 Kwakumi khona izinceku nezikhonzi zibasile umlilo wamalahle, ngokuba kwakumakhaza, zotha; noPetru wayenazo otha.


To bajiboarine, yucu̶rema, Dios ĩ ejarẽmose rãca rojosere yitu̶jacõari, ĩre cu̶dirãja mu̶a yuja. Ĩre cu̶dirã ñari, Dios ĩ ejarẽmose rãca bu̶tobu̶sa ĩ bojasere yirũtuanaja mu̶a. To bajicõari, mu̶a rijato beroju̶ tudicaticõari, ĩ rãca quẽnaro ñacõa ñarũgũru̶arãja mu̶a. 	 Kepha manje, senikhululiwe esonweni naba ngabakhonza uNkulunkulu, ninazo izithelo zenu kube ngukungcweliswa nasekugcineni ukuphila okuphakade.


Adirũ̶mu̶rirema Diore masirã ñaja mu̶a quẽne. To bajiri, “Yu̶ rĩa ñaama” mu̶are yiĩaru̶, mu̶are beseyumi Dios. Diore masirã ñaboarine, ¿no yirã Diore masimena ĩna rotirere mu̶a rotiecoriarore bajiro Dios ĩ rotimasirere rotiecorã ñaru̶ati mu̶a? To bajiro mu̶a yiru̶aboase vaja maja. 	 kepha manje, njengalokhu senimazi uNkulunkulu, yebo, phezu kwalokho, niyaziwa nguNkulunkulu, kukanjani ukuba nibuyele ezifundisweni zobungane ezilulana nezingelutho, enithanda ukuphinda nibe yizigqila zazo na?


Ado bajiroju̶a bajiaja: Bajireariarã, ĩna tudicatiro bero, manajo cu̶tire, manaju̶ cu̶tire quẽne maniru̶aroja. Ángel mesare bajiro bajirã ñaru̶arãma ĩna. 	 Ngokuba ekuvukeni kwabafileyo abaganwa, abendiswa, kodwa banjengezingelosi ezulwini.


Mu̶a masune, “Quẽnaro yirã ñaja yu̶a” mu̶a yiro me, ĩ bojarore bajiro mu̶are yigu̶ yiyumi Dios. To bajiri, “Quẽnaro manire yibosayumi Dios” mu̶a yitu̶oĩajare, rojose tãmu̶otu̶jabetiriaroju̶ mu̶a vaborotire mu̶are yirẽtobosayumi. 	 Ngokuba ngomusa nisindisiwe ngokukholwa; nalokhu akuveli kini, kuyisipho sikaNkulunkulu;


To bajiri, Pablo ĩ masune rijaye cu̶tirãre ĩ moaĩagũ̶ vabetiboajaquẽne, sudi joeaye, to yicõari ĩna ru̶joa siariarorine Pablore ĩre moaĩaroticõari, juacoarũgũñujarã rijaye cu̶tirã tu̶ju̶. Tire ĩna juaejasere moaĩarãne, caticoarũgũñujarã. Masa u̶su̶riju̶ sãñarã vãtia quẽne, budicoarũgũñujarã. 	 baze bathatha amaduku nezindwangu emzimbeni wakhe, bazibeka phezu kwabagulayo; zase zisuka kubo izifo, nomoya ababi baphuma.


Quẽna ado bajiro ñagõ ocaruyucama ĩna: —¡Quẽnaro Diore rũ̶cu̶bu̶o variquẽnato mani! Babilonia maca u̶ase bueri mu̶jajedibetiru̶aroja —yi ocaruyucama ĩna. 	 Bathi ngokwesibili: “Haleluya! Nomusi waso wenyuka kuze kube phakade naphakade.”


Toju̶ rijaye cu̶tirã vatoaju̶ ñacami sĩgũ̶ treinta y ocho cũ̶mari rijañar'i. 	 Kwakukhona lapho umuntu othile owayesegule iminyaka engamashumi amathathu nesishiyagalombili.


To bajicõari, Dios ocare ajitirũ̶nu̶rã ñari, ĩ bojarore bajiro quẽnase rĩne yirũgũña mu̶a. 	 nembathe umuntu omusha owadalwa ngokukaNkulunkulu ekulungeni nasebungcweleni beqiniso.


To bajiro ĩnare ĩna gotiboajaquẽne, ĩnare ajitirũ̶nu̶besujarã Jesús buerimasa. “Mecu̶rã yama ĩna”, yitu̶oĩañujarã ĩna. 	 Kepha lawo mazwi aba njengokukhuluma okuyize kubo, kabaze bakholwa yibo.


To ĩ yirone, oca tutuase rãca ado bajiro ĩre yiyuju Jesús: —¡Ñagõbesa mu̶! ¡To yicõari, ĩ u̶su̶ju̶re budigoya! —vãtire ĩre yiyuju Jesús. To ĩ yirone, rijaquedirotiyuju vãti, masu̶re. To yicõari, rojose ĩre yiru̶agu̶ ñaboarine, rojose ĩre yibecu̶ne, ĩre budigocoasuju yuja. To ĩ bajijare, masu̶ju̶ama quẽnaejacoasuju. 	 UJesu wamkhuza wathi: “Thula, uphume kuye!” Idemoni lamphonsa phansi phakathi kwabo, laphuma kuye lingamlimazanga.


To bajirone bajicaju̶ joreroa ĩna toase rãca masa rojose ĩna tãmu̶oroti quẽne. Tire bajirone bajiru̶aroja adi macaru̶cu̶ro tu̶sarirũ̶mu̶ri rojose ĩna tãmu̶osu̶oroti. Tiju̶ bero, rojose ĩna tãmu̶oroti ju̶aji ru̶yacaju̶ quẽna. 	 UMaye wokuqala udlulile; bheka, kuseza oMaye ababili ngasemva kwalokho.


To bajiñarũgũboa, cojorũ̶mu̶, “Ado bajiro yu̶ yijama, yu̶re matamasibecu̶mi”, yitu̶oĩañuju Herod'ias yuja. Tirũ̶mu̶, Herodes ĩ ruyuariarũ̶mu̶ ñañuju ti. To bajiri ĩre moabosarimasa u̶jarãre, surara u̶jarãre, toana Galilea sitana ñamasuri masare quẽne jirẽoñuju ĩ, “Boserũ̶mu̶ yito” yigu̶. 	 Kwathi sekufikile usuku oluhle, lapho uHerode ngosuku lokuzalwa kwakhe ezenzela idili izikhulu zakhe, nezinduna zempi, nabanumzane baseGalile,


To ĩna bañarone, ejayujarã fariseo masa, Dios ĩ rotimasirere gotimasiorimasa quẽne. Ĩna ñañujarã, Moisére Dios ĩ roticũmasirere bu̶to ajirũ̶cu̶bu̶orã, rojose yirã rãca ñaru̶amena. Ejacõari, rojose yijairã rãca ĩna bañasere ĩacõari, Jesús buerimasare ĩnare sẽniĩañujarã: —¿No yigu̶ mu̶are buegu̶ma, ãnoa rojose yirã rãca bañati? —yisẽniĩañujarã ĩna. 	 Khona ababhali babaFarisi bembona edla nezoni nabathelisi bathi kubafundi bakhe: “Yini ukuba adle nabathelisi nezoni na?”


To bajiri Jesús ĩ vati quetire ajicõari, ĩre su̶yaejasujarã jãjarã masa. Ĩna ejasere ĩacõari, —Yu̶re ajirã, ado mu̶a ejase quẽnaja —ĩnare yiyuju Jesús. To yicõari, ado bajiro ĩnare gotimasioñuju: —U̶ju̶ Dios yarã quẽnaro ĩ yirona mu̶a ñaru̶ajama, rojose mu̶a yisere yitu̶jacõari, yu̶re ajitirũ̶nu̶ña —ĩnare yigotimasioñuju. To yicõari, rijaye cu̶tirãre catioyuju. 	 Kepha izixuku sezazi zamlandela; wazithakazela, wakhuluma kuzo ngombuso kaNkulunkulu, wabaphulukisa abaswela ukuphulukiswa.


Yu̶ma ĩre masiaja. Ĩ cõacacu̶ne ñaja yu̶. Ĩ ñaroju̶ne vadicaju̶ yu̶ —ĩnare yicami Jesús. 	 Ngiyamazi mina, ngokuba ngivela kuye, futhi nguye ongithumileyo.”


Tiju̶ bero, ĩ ya cũmuro botiri cũmurore rujigu̶re ĩacaju̶ yu̶. To rujigu̶ ĩ ĩase jediro, adi macaru̶cu̶roaye, õ vecaye quẽne, yayijedicoacaju̶. To bajicõari, tudiruyuabeticaju̶. 	 Ngase ngibona isihlalo sobukhosi esikhulu esimhlophe nohlezi kuso, obuso bakhe babalekelwa yizulu nomhlaba, akutholelwanga indawo.


To bajicõari, “Jesucristo ñaami u̶ju̶ ñamasugũ̶”, yijediru̶arãja mani. To bajiro mani yijama, mani jacu̶ Diore rũ̶cu̶bu̶orã yiru̶arãja mani. 	 nezilimi zonke zivume ngokuthi UJESU KRISTU UYINKOSI, kube yinkazimulo kuNkulunkulu uYise.


Tire ajicõari, Jesúre ĩarã vasujarã ĩna, ti macana jediro. Ĩ tu̶ ejacõari, ĩre güirã, rũ̶cu̶bu̶ose rãca ĩre varotiyujarã. 	 Bheka, umuzi wonke waphuma ukuyomhlangabeza uJesu; bathe bembona, bamncenga ukuba amuke emikhawulweni yelakubo.


Dios ĩ rotimasire ñaro cõrone cu̶dijeomenare, “Ĩna ye su̶orine rojose ñaja”, ĩnare yiĩagũ̶mi Dios. To bajiro yiĩagũ̶ ĩ ñajare, ĩ rotirere cojo vãme mani cu̶dibetijama, ñajediro ĩ rotirere cu̶dibetijeocõarãre bajiro bajirãja mani, Dios ĩ ĩajama. 	 Ngokuba ogcina wonke umthetho kepha akhubeke kowodwa, unecala kuyo yonke.


“To bajiro yama Corinto macana” Cloé yarã ĩna yisere ajicõari, to bajiro mu̶are yaja yu̶. 	 Nokho eNkosini owesifazane kalutho ngaphandle kwendoda, nendoda ayilutho ngaphandle kowesifazane,


Sĩgũ̶ri Cesarea macana Jesúre ajitirũ̶nu̶rã, yu̶are ũmato vacama, Chipreagu̶, Mnasón vãme cu̶tigu̶ ya viju̶. Toju̶ yu̶are cũ, tudicama ĩna, “Ĩ ya viju̶ cãniato” yirã. Tirũ̶mu̶ju̶ne Jesúre ajitirũ̶nu̶gũ̶ ñacoayumi Mnasón. 	 kwahamba nathi abanye kubafundi baseKesariya, besiyisa kuMnasoni othile waseKhupro, umfundi omdala, ebesizakungenisa kwakhe.


To ĩna yiboajaquẽne, jacoju̶ama, —Bajibeaja. Juan vãme cu̶tiami —ĩnare yicõañuju so. 	 Unina wayesephendula ethi: “Qhabo, uzakuthiwa uJohane.”


Ĩna vato bero, gajeju̶ su̶oñiariaju̶re jãnecami oveja macu̶re bajiro rijabosacacu̶. To ĩ yirone, Diore rũ̶cu̶bu̶orã ĩna soemu̶oriaju̶ ẽñerocaju̶ gãjerã ĩna sĩariarãre ĩacaju̶ yu̶. Dios oca quẽnaro ĩna gotimasiojare, to yicõari, “Jesúre ajitirũ̶nu̶aja yu̶a” ĩna yitu̶jabetijare, ĩnare sĩañuma. 	 Nalapho selivula uphawu lwesihlanu, ngabona phansi kwe-altare imiphefumulo yababebulewe ngenxa yezwi likaNkulunkulu nangenxa yobufakazi ababe nabo.


To bajiro ĩ yirone, —¿Ĩma Nazaret vãme cu̶ti macagu̶ ñaboarine, quẽnagũ̶ ñaguĩda? —Felipere ĩre yisẽniĩañuju Natanael. —Vayá. Ĩre ĩaĩatoque mani —ĩre yiyuju Felipeju̶ama. To bajise gãmerã yicõari, yu̶a tu̶ju̶ vadicoayuma ĩna yuja. 	 UNathanayeli wathi kuye: “Kungase kuvele okuhle eNazaretha na?” UFiliphu wathi kuye: “Woza ubone.”


To ĩna yisere ajicõari, “Quẽnaro masu yigu̶ ñaami Dios”, yivariquẽnañujarã jud'io masa meju̶a. To bajicõari, “Ĩna rijato beroju̶, quẽna tudirijabetiru̶arãma” Dios ĩ yimasiriarã, Jesúre ĩre ajitirũ̶nu̶su̶oyujarã ĩna. 	 Kwathi abezizwe bekuzwa lokho, bathokoza, balidumisa izwi leNkosi; bakholwa bonke ababemiselwe ukuphila okuphakade.


To bajiro ĩre ĩna yiboajaquẽne, ado bajiro ĩnare cu̶diyuju Jesús: —To bajiro ĩna yiavasãbetijama, adiari gũ̶tariju̶are avasãroticõaru̶cu̶mi Dios —ĩnare yicu̶diyuju Jesús. 	 Waphendula wathi: “Ngithi kini: Uma bethula laba, amatshe azakumemeza.”


Tirũ̶mu̶rire Esp'iritu Santore cõaru̶cu̶ja yu̶, yu̶re ajitirũ̶nu̶rãre. Ũ̶mu̶are, rõmiare quẽne ĩre cõaru̶cu̶ja yu̶. To bajiri yu̶ ocare gotimasioru̶arãma ĩna. 	 yebo, naphezu kwezinceku zami nezincekukazi zami ngiyakuthulula uMoya wami ngaleyo mihla, ziyakuprofetha.


Rẽmoju̶ne Cristore ajitirũ̶nu̶ronare manire masicõañumi Dios. “Yu̶ macu̶ Jesucristore bajiro quẽnase rĩne yirã ñaru̶arãma ĩna” yigu̶. To bajiri, “Yu̶ bojarore bajiro yirãrema, ĩna gagu̶ ñaru̶cu̶mi Jesucristo”, yicõamasiñumi Dios. 	 Ngokuba labo ayebazi ngaphambili wabamisa ngaphambili, bafane nesimo seNdodana yakhe, ukuze yona ibe yizibulo phakathi kwabazalwane abaningi;


Bu̶to muiju ĩ asijama, quẽnase ruyuboasene sĩnirea bajicoacaju̶, ta, to yicõari, go quẽne. To bajiri ĩariaro quẽnase ruyuboase manicaju̶. Tire bajiro bajirãma gajeyeũni jairo cu̶oboariarã quẽne. “Jaibu̶saro gajeyeũnire bu̶jarãsa mani” yirã, moa vaja tañarã rĩne, bajireacoaru̶arãma. 	 Ngokuba ilanga liphuma libalele, libunisa utshani, imbali yabo iwele phansi, nobuhle besimo sabo bunyamalale; kanjalo nesicebi siyakudlula ezindleleni zaso.


Ñiorijarã ñari, “Mani rãca ñagũ̶mi Dios” masa ĩna yiriviju̶re sãjacõari, Diore ĩre rũ̶cu̶bu̶orã pan gãjerã ĩna cũboarerene juacõari, ĩ babarã rãca bamasiñuju ĩ. To bajiri Moisés ñamasir'i ĩ gotimasirema, “Paia rĩne baru̶arãma” ĩ yimasiboarerene bamasiñujarã ĩna. To bajiro ĩna yiboajaquẽne, ti vaja rojose ĩnare yibetimasiñumi Dios. 	 ukuthi wangena endlini kaNkulunkulu, wathatha izinkwa zokubukwa ezingavunyelwe ukudliwa muntu, ngabapristi bodwa, wadla, wanika nababe naye, na?”


“Quẽnaro mani ñarotire yigu̶, josari moarũgũgũ̶mi Pablo” mu̶a yisere bojaja yu̶. Laodicea macana, to yicõari gãjerã yu̶re ĩabetiriarã Cristore ajitirũ̶nu̶rã, to bajise ĩna yisere bojaja yu̶. 	 Ngokuba ngiyathanda ukuba nazi ukuthi kukhulu kangakanani ukulwa enginakho ngenxa yenu nabaseLawodikeya nabo bonke abangabonanga ubuso bami ngamehlo,


To bajiro yu̶a yijare, ado bajiro yu̶are goticami: —To bajiri Dios oca masa ĩna ucamasire quẽnaro riojo gotimasiomasicõarãja mu̶a. To yicõari, mu̶are yu̶ gotimasiosere ajimasirã ñari, tire quẽne quẽnaro riojo gotimasiomasirãja. To bajiro mu̶a bajijama, vi u̶ju̶ gajeyeũni tirũ̶mu̶ju̶ ñarere quẽne, mame ĩ juarere quẽne quẽnocũr'ire bajiro bajirãja mu̶a. Ĩ ya viana ĩna cu̶obetijama, ĩnare ĩsigũ̶mi. Ĩ yirore bajirone mu̶a yarãre quẽne ĩna ajimasiroti ti ru̶yajama, tirũ̶mu̶ayere, to yicõari, yucu̶ yu̶ gotisere quẽne quẽnaro riojo ĩnare gotimasioru̶arãja —yu̶are yicami Jesús. 	 Wayesethi kubo: “Ngakho-ke yilowo nalowo mbhali ofundiselwe umbuso wezulu ufana nomuntu, umnumzane, okhipha engcebeni yakhe okusha nokudala.”


To bajiro ĩna yiecore quetire ajicõari, “Yu̶ macu̶ju̶are rũ̶cu̶bu̶orãma” yitu̶oĩacõari, ĩre cõaboagu̶mi. 	 Ekugcineni wathuma kubo indodana yakhe, ethi: ‘Bayakuyazisa indodana yami.’


To bajiro ĩ yicati su̶orine paiare bajiro, ĩ jacu̶ mani u̶ju̶ ĩ bojasere yirã ñaja mani quẽne. Ĩ rijacati rãca manire ĩ vaja yijeobosare ñajare, “Ĩ ñaami ñajediro u̶ju̶. Dise ĩ rotimasibeti ru̶yabetoja. To bajirone bajirũgũru̶cu̶mi”, ĩre yitu̶oĩa variquẽnato mani. To bajirone bajiato. 	 nowasenza sibe ngumbuso nabapristi kuNkulunkulu uYise, kuye makube yinkazimulo namandla kuze kube phakade naphakade. Amen.


Ri'i tuyarito sãñagũ̶re ĩ riseju̶ jariase bu̶to bu̶jariase budicaju̶. Tiase ñacaju̶ ĩre ajitirũ̶nu̶menare rojose ĩnare ĩ yirotiase. Bu̶to rotimasirocu̶ ñacami. To yicõari, rojose ĩna yisere Dios, masijeogu̶, ĩ ĩajũnisinirore bajirone bu̶to rojose yirocu̶ ñacami. 	 Emlonyeni wakhe kwaphuma inkemba ebukhali, ukuze ashaye izizwe ngayo; yena uyakuzibusa ngentonga yensimbi; yena uqobo uyanyathela isikhamo sewayini lentukuthelo yolaka lukaNkulunkulu uMninimandla onke.


To bajiro ĩ yiboajaquẽne, ado bajiro yicama gãjerãju̶a: —Yibesa mu̶. Tone bajicõato. Rojose ĩ tãmu̶osere yirẽtobosagu̶ El'ias ñamasir'i ĩ ejasere ĩarãsa mani —yicama ĩna. 	 Kepha abanye bathi: “Yeka, sibone uma u-Eliya eza ukumsindisa.”


To bajiro Jesúre ajitirũ̶nu̶rã vatoare, sĩgũ̶ jud'io masu̶ levita jũnagu̶ ñañuju ĩ. José vãme cu̶tigu̶ ñañuju. Chipre vãme cu̶tiyoaju̶ ruyuar'i ñañuju ĩ. Jesús ĩ gotiroticõasu̶oriarã, Josére gajeye ĩre vãme yiyujarã, Bernabé. Griego ocama, “Quẽnase gãjerãre oca cu̶tigu̶” yire ũni ñañuju ti vãme. 	 Kwathi uJosefa owathiwa ngabaphostoli uBarnaba, okungukuthi ngokuhunyushwa indodana yenduduzo, umLevi waseKhupro ngokuzalwa,


Yucu̶acane vagu̶agu̶ yaja yu̶. To bajiri yu̶re ajimenama, yu̶re ĩabetiru̶arãma. Mu̶a rãca yu̶ ñarũgũrotire masiru̶arãja mu̶ama. Yu̶ rijato bero quẽna gãme caticõarocu̶ yu̶ ñajare mu̶a quẽne, yu̶re ajitirũ̶nu̶rã, mu̶a rijato beroju̶ quẽna gãme caticõari ñacõarũgũru̶arãja mu̶a quẽne. 	 Kuseyisikhashana izwe lingasangiboni, kepha niyangibona nina, ngokuba ngiphila mina, nani nizakuphila.


Riojo mu̶are gotiaja yu̶. Yu̶re ajisu̶yarã ñamasurã me ĩna ñaboajaquẽne, yu̶re ajitirũ̶nu̶rã mu̶a ñajare, quẽnaro mu̶are yirã, to bajiro ĩna yise vaja, vaja bu̶jaru̶arãma ĩna, Dios tu̶ju̶ —ĩnare yiyuju Jesús. 	 Yilowo nalowo oniphuzisa inkezo yamanzi ngegama lami ngokuba ningabakaKristu, ngiqinisile ngithi kini: Akasoze alahlekelwa ngumvuzo wakhe.


Ruyugoaro goticami Jesús: —Yu̶re ajitirũ̶nu̶rãma, yu̶ sĩgũ̶rene ajitirũ̶nu̶rã me yama. Yu̶ jacu̶ yu̶re cõacacu̶re quẽne ajitirũ̶nu̶rã yama. 	 Khona uJesu wamemeza wathi: “Okholwa yimi kakholwa yimi kepha ngongithumileyo.


Estebanre gũ̶tane ĩre reasĩariarã rãcagu̶, ĩna sudire coderine ñañuju Saulo. “Estebanre ĩre sĩacõato”, yitu̶oĩañuju ĩ quẽne. Esteban ĩ sĩaecoro bero, ĩ ruju̶rire ĩacõari, sĩgũ̶ri jud'io masa Diore quẽnaro rũ̶cu̶bu̶orã ĩre yujeyujarã ĩna. To yirãne, bu̶to otiyujarã Estebanre. Tirũ̶mu̶rine Jesúre ajitirũ̶nu̶rãre Jerusalénju̶ ñarãre rojose yisu̶oyujarã ti macana. To bajiri Saulo quẽne, Jesúre ajitirũ̶nu̶rãre cojovi ru̶yabeto ĩnare macañuju ĩ. Ĩnare bu̶jagu̶ne, ũ̶mu̶are quẽne rõmiare quẽne ĩnare juacõari tubibecũrũgũñuju ĩ. To bajiri ĩna jedirone Jesúre ajitirũ̶nu̶rã, ĩ gotiroticõasu̶oriarã rãca ñariarã rudiasujarã Judea sitaju̶, to yicõari, Samaria sitaju̶re quẽne. Jesús ĩ gotiroticõasu̶oriarãma Jerusalénre vaveobesujarã ĩna. 	 Kepha uSawulu wayevumelene nabo ngokubulawa kwakhe. Ngalolo suku kwavela ukuzingelwa okukhulu kwebandla laseJerusalema; bahlakazeka bonke emazweni aseJudiya naseSamariya; kwasala abaphostoli bodwa.


To bajiri ĩre ajitirũ̶nu̶rã ñari, Moisére Dios ĩ roticũmasireju̶are ajimenare bajiro bajiaja mani. To bajiro bajirã mani ñajare, “Rojose yaja mu̶a”, manire yiĩaama yu̶a yarã, Moisés ĩ rotimasirere ajirũ̶cu̶bu̶orã. Ĩna tu̶oĩarore bajiro mani tu̶oĩajama, “Cristo su̶orine rojose yaja mani, Moisés ĩ rotimasire cu̶dimena ñari”, yitu̶oĩaboarãja. ¿Rojose manire yirotiatique Cristo? ¡Yibeami! To bajiri, “Cristore ajitirũ̶nu̶rã ñari, Moisés ĩ rotimasireju̶are mani ajibetijama, rojose yibeaja mani”, yimasire ñaja. 	 “Kepha uma thina, lapho sifuna ukulungisiswa ngoKristu, nathi uqobo safunyanwa siyizoni, kanti uKristu uyisikhonzi sesono na? Qha nakanye.


To bajiro yu̶a yiro, ado bajiro yu̶are yicami Jesús: —Ĩ ya veseju̶ ote ĩ otere tu̶ vidi ti judijama, ti ñe rãcaju̶ne vu̶ereacõaru̶cu̶mi. To bajirone yiru̶cu̶mi yu̶ jacu̶ quẽne. “Yu̶ yarã me ñaama” yigu̶ ñari, ĩnare reacõaru̶cu̶mi Dios. 	 Kepha waphendula wathi: “Yileso naleso sithombo esingatshalwanga nguBaba wasezulwini siyakusishulwa.


‘Yu̶ rĩa me ñaama ĩna’ Dios ĩ yiriaro bero ti ñaboajaquẽne, ‘Catimu̶orũ̶gõgũ̶ Dios rĩa ñaama ĩna’ yiru̶arãma”, yiucamasiñuju Oseas ñamasir'i. 	 nasendaweni lapha kwathiwa kubo: ‘Anisibo abantu bami,’ lapho bayakubizwa ngokuthi: ‘Abantwana bakaNkulunkulu ophilayo.’ ”


To ĩ yijare, Diore yirũ̶cu̶bu̶oriavi coderimasa u̶ju̶, ĩre moabosarimasa rãca Jesús ĩ gotiroticõasu̶oriarãre ĩnare ñejerã vasujarã ĩna. To bajicõari rujaji yimenane, ĩnare ñejecoasujarã, “Rujajine ĩnare mani yijama, manire gũ̶tane reasĩaborãma masa” yigüirã ñari. 	 Khona yaphuma induna kanye nezikhonzi, zabaletha, kungengampoqo, ngokuba bebesaba abantu, funa bakhandwe ngamatshe.


To bajiri, “To bajiro bajigu̶ ñaja yu̶”, masare yiĩorũgũaja yu̶, yu̶ masu quẽne. Yu̶ jacu̶ yu̶re cõacacu̶ quẽne, ĩ masune, “Yu̶ macu̶ yu̶ cõagũ̶ ñaami” yigu̶ ñari, masa ĩna ajimasirotire ĩnare cõarũgũami —ĩnare yicami Jesús. 	 Mina ngingozifakazelayo; noBaba ongithumileyo ufakaza ngami.”


To yicõari, yucú̶ rãca ĩ ru̶joare jayujarã. Ĩre jacõari, gooco ĩre eoreatuyujarã ĩna. To yicõari, “Mu̶re rũ̶cu̶bu̶oaja” yiajatud'irã, ĩ rĩjoroju̶a gu̶somuniari tuetuyujarã. 	 Amshaya ekhanda ngomhlanga, amkhafulela ngamathe, aguqa ngamadolo, akhuleka kuye.


Manima, mani masu ye su̶orine bajiaja. To bajiboarine, ĩju̶ama, ñie rojose yibecu̶ ñaami —boca yiyuju. 	 thina kambe ngokufaneleyo, ngokuba samukela okulingene nesikwenzile; kepha lo akenzanga lutho olubi.”


Saulo rãca vana, masa maniboarine, to bajiro yi ocaruyusere ajicõari, no yimasibesujarã ĩna. 	 Kepha amadoda ayehamba naye ayemi engenakukhuluma, ngokuba ezwa izwi kodwa ayengaboni muntu.


To bajiro ti bajiboajaquẽne, ¿no yirã, “Rojose yaja mu̶a”, mu̶a yarãre ĩnare yiñagõjai coderũgũati? To yicõari, ¿no yirã mu̶a yarãre, “Tu̶oĩamasimena ñaja mu̶a”, yiĩateati mu̶a? Mani ñaro cõrone, Dios ĩ ñaroju̶ ejarona ñaja mani. To bajiri, “Ãnoa ñaama quẽnase yicana. Ãnoa ñaama rojose yicana”, yiĩabeseru̶cu̶mi. To bajiro ĩ yirotire masirã ñari, gãjerã Cristo yarãre, “Rojose yaja mu̶a”, yiñagõjaibesa. 	 Kepha wena umahlulelelani umzalwane wakho na? Futhi umdelelelani umzalwane wakho na? Ngokuba sonke siyakumiswa phambi kwesihlalo sokwahlulela sikaNkulunkulu.


Diore yirũ̶cu̶bu̶oriaviju̶re ĩna rãca vaja mu̶. Ti viju̶ ejacõari, ĩna yirore bajiro yiba. “ ‘Tire yiru̶arãja’ yicõari, yu̶a yibetirere masirioya Dios” yirã, ĩre ĩna soemu̶osere, to yicõari, ĩna joare ĩna suarotisere ĩnare vaja yibosaba mu̶. To bajiro mu̶ yijama, “Socaro bajiyuja ti. Moisés ñamasir'ire Dios ĩ roticũmasirere cu̶digu̶ ñaami ĩ quẽne”, mu̶re yiru̶arãma ĩna, jud'io masa, mani yarã. 	 wathathe wona, uzihlambulule kanye nawo, uwakhokhele ukuba aphucule ikhanda; khona bazakwazi bonke ukuthi akukho lutho lwalokho abakubikelwe ngawe, kepha ukuthi nawe uhamba ulonda umthetho.


“Ñie rojose mana ñaama” Dios ĩ yiĩarã ñari, mani rijato bero tudicaticõari, tudirijayamanire mani bu̶jarotire, “Tu̶oĩavariquẽna ñaru̶arãma” yigu̶, to bajiro yiyumi Dios. 	 ukuze silungisiswe ngomusa wakhe, sibe yizindlalifa zokuphila okuphakade ngokwethemba.


To ĩ yisere ajicõari, bu̶to jũnisinirã ñari, ĩnare sĩaru̶ayujarã. 	 Bona sebezwile bathukuthela, bafuna ukubabulala.


To bajiri Esp'iritu Santo ĩnare ĩ cõajare, vacoasujarã ĩna, Bernabé, Saulo, Seleucia vãme cu̶ti macaju̶re. Ti maca moa riaga tu̶ ñañuju ti. To bajiri, rojaeja, cũmua jairicaju̶ vasãja vacoasujarã ĩna, Chipre vãme cu̶tiyoaju̶ vana. 	 Bona-ke bethunyiwe nguMoya oNgcwele behlela eSelukiya; basuka lapho, baya eKhupro ngomkhumbi.


To bajiro ĩ yijare, bu̶to ĩre ajijũnisinirã ñari, ĩre ñiaru̶aboacama ĩna, jud'io masa u̶jarã. To bajiboarine ĩre ñiamasibeticama ĩna, “To cõrone ñiaecoru̶cu̶mi” Dios ĩ yiriarũ̶mu̶ ti ejabetijare. 	 Ngakho bafuna ukumbamba, kepha akubangakho owambeka isandla, ngokuba isikhathi sakhe sasingakafiki.


Gajeyerema, ado bajiro ti bajijare, “Moisére Dios ĩ roticũmasirere bajiro bajiamo Agar”, yimasiaja mani: Cojojirema, “Agar” ĩna yijama, gũ̶tau̶ Sina'i vãme cu̶tiu̶re yirã yama masa. To bajicõari, Agar macu̶ jãnerabatia, árabe masa ĩna ñaroju̶ ñaroja tiu̶. To bajicõari, Jerusalén vãme cu̶ti macare bajiro bajiamo so, Agar. Moabosarimasa jacore bajiro bajiaja Jerusalén, ti macana, Dios ĩ rotimasire cu̶dirã ĩna ñajare. 	 Kepha uHagari lo uyintaba yaseSinayi e-Arabiya, eqondene neJerusalema lakalokhu, ngokuba lisebugqileni nabantwana balo.


Moiséne mani ñicu̶a ñamasiriarã rãca gũ̶tau̶ Sina'i vãme cu̶tiu̶ veaju̶ rẽjamasiñuju. Ĩ sĩgũ̶ne gũ̶tau̶ju̶re mu̶jacõari, ángel rãca ñagõmasiñuju. To ĩ yijare, ĩre ĩsimasiñuju, Dios ĩ rotisere, mani jedirone mani ajitirũ̶nu̶ su̶yarotire. 	 Nguye lowo owayesebandleni ehlane kanye nengelosi eyakhuluma naye entabeni yaseSinayi kanye nawobaba, nowamukela amazwi okuphila, ukuze aninike wona.


To bajiro bajiriarã ñaboarine, yucu̶rema Jesucristo yarã ñari, ĩ rijabosare su̶orine Diore masirã ñaja mu̶a yuja. 	 Kepha manje kuKristu Jesu nina enanikade nikude senenziwe abaseduze ngegazi likaKristu.


To yicõari, gajeye ĩnare gotirẽmoñuju Jesús: —Riojo mu̶are gotiaja yu̶. Mu̶a sĩgũ̶ri mu̶a bajireabetone, “Ñajediro u̶ju̶ ñaami yu̶ roticõacacu̶” Dios mu̶are ĩ yiĩosere ĩaru̶arãja mu̶a —ĩnare yiyuju Jesús. 	 Wayesethi kubo: “Ngiqinisile ngithi kini: Bakhona abanye kwabemi lapha abangayikuzwa ngempela ukufa, baze babone umbuso kaNkulunkulu ufikile ngamandla.”


Rojose ĩnare yiru̶a tu̶oĩasere yirũgũrã, ado bajiro yirã ñarãma: Manajo cu̶tirã, manaju̶ cu̶tirã, manajo mana, manaju̶ mana quẽne, gãmerã ajeriarã cu̶tirã ñarãma. Ĩna ruju̶riaye rãca bojoneose yirã ñarãma. 	 Kepha imisebenzi yenyama isobala, engukuthi: ubufebe, nokungcola, namanyala,


Mu̶are yu̶ gotisere bajiro bajisere ĩacõari, “Mojoroaca ru̶yaja Jesús ĩ vadiroti”, yimasiru̶arãja mu̶a. 	 Kanjalo nani, nxa nibona lokhu kwenzeka, yazini ukuthi iseduze ngasemnyango.


Yu̶ mairã, yu̶ gotirore bajiro yirã ñaboarine, gajeye mu̶a yise quẽnabeaja. Mani u̶ju̶, Jesucristore yibosagu̶, ado bajiro mu̶are yaja yu̶: Rojose mu̶a yijama, “Ju̶aji rojose yimenasa mani” yicõari, sĩgũ̶re bajiro tu̶oĩaña. 	 Ngalokho-ke owesifazane ufanele ukuba abe nophawu lwesithunzi ekhanda ngenxa yezingelosi.


Ti sitaju̶ gotimasiocudijeocami Jesús. Tocãrãca maca masa Dios ocare ĩna bueriviriju̶re sãjacõari, oca quẽnasere masare ĩnare gotimasiocami. “U̶ju̶ Dios yarã quẽnaro ĩ yirona mu̶a ñaru̶ajama, rojose mu̶a yisere yitu̶jacõari, yu̶re ajitirũ̶nu̶ña”, ĩnare yigotimasiocami. To yicõari, rijaye cu̶tirãre jediro catiocami. 	 UJesu wayihamba imizi yonke nemizana efundisa emasinagogeni abo, eshumayela ivangeli lombuso, ephulukisa izifo zonke nokugula konke.


¿No yirã yu̶ gotisere ajimasibeati mu̶a? Yu̶ gotimasiosere ajiru̶amena ñari, tire ajimasibeaja mu̶a. 	 Yini ukuba ningayizwisisi inkulumo yami na? Kungokuba aninakuzwa izwi lami.


To bajiro ĩ yijare, ĩ ocare goticudirã vasujarã ĩna: “Rojose mu̶a yisere yitu̶jacõari, quẽnaseju̶are tu̶oĩavasoaya” ĩnare yigoticõari, Cristo su̶orine quẽnaro Dios ĩ yirotire gotimasiocudiyujarã ĩna. Rijaye cu̶tirãre quẽne catiocudiyujarã, ĩna vati macari ñaro cõrone. 	 Bamuka-ke, bahamba imizi ngemizi beshumayela ivangeli, bephulukisa ezindaweni zonke.


To ĩ bajiro bero, Jesús ruju̶rire ãmiru̶, Pilatore sẽnigũ̶ vasuju. Ĩre ĩ sẽnirore bajirone ĩre cu̶diyuju Pilato. 	 lo waya kuPilatu, wacela isidumbu sikaJesu. Khona uPilatu wayala ukuba anikwe sona.


Yu̶ mairã, Moisére Dios ĩ rotimasirere masirãja mu̶a. Mani catiro cõro tire cu̶dire ñaja. Mani rijacoajama, tire cu̶dimasimenaja. 	 Kanti anazi yini, bazalwane, ngokuba ngikhuluma kwabawazi umthetho, ukuthi umthetho uyabusa phezu komuntu ngesikhathi sonke esekhona na?


Sĩgũ̶ adi macaru̶cu̶roju̶ gajeyeũni jediro ĩ bu̶jaboajaquẽne, beroju̶ rojose tãmu̶otu̶jabetiriaroju̶ ĩ vajama, ĩ gajeyeũni ĩ bu̶jaboare, ñie vaja manoja. 	 Ngokuba kuyakumsizani umuntu ukuzuza izwe lonke, alahlekelwe ngukuphila kwakhe, na?


Jud'io masa, paia, tocãrãcarũ̶mu̶rine ĩna ye moare ñajare, “Rojose ĩna yisere masirioato Dios” yirã, cojoji me vaibu̶cu̶rã riire soemu̶orũgũrãma ĩna. To bajiro ĩna yiboajaquẽne, rojose ĩna yisere, masiriose me ñaja. To bajiri rojose ĩna yisere masiriobecu̶mi Dios. 	 Abapristi bonke kambe bemi bekhonza imihla ngemihla, benikela kaningi ngayona leyo mihlatshelo engasoze yaba namandla okususa izono;


Jud'io masa quẽnase ĩna gotiboajaquẽne, to yicõari quẽnase ĩna yiboajaquẽne tire ĩacõari, “Jud'io masa masu ñaama”, yiĩabeami Dios. Circuncisión yiecoriarã ĩna ñaboajaquẽne, “Jud'io masa masu ñaama”, ĩnare yiĩabeami Dios. 	 Ngokuba umJuda kakusiye onguye ngokubonwayo, nokusoka akusikho okubonwa enyameni;


To ĩ yisere ajicõari, ĩre su̶yacoacami Jesús. To bajiri yu̶a, ĩ buerimasa quẽne vacaju̶. 	 Wasuka-ke uJesu, wamlandela kanye nabafundi bakhe.


Dios ĩ cõagũ̶ Esp'iritu Santo mu̶a tu̶ ejacõari, ĩ ejarẽmose rãca riojo masu ajimasijeoru̶arãja mu̶a. Ĩ sĩgũ̶ ĩ ejarẽmose rĩne bajibetiru̶aroja. Yu̶ jacu̶ ĩ rotise rãca ejarẽmoru̶cu̶mi. To yicõari, “Ado bajiro bajiru̶aroja” ĩ yise rãca ajimasiru̶arãja. 	 Kepha nxa esefikile yena, uMoya weqiniso, uzakuniholela kulo lonke iqiniso; ngokuba akayikukhuluma ngokwakhe, kodwa lokho akuzwayo uyakukukhuluma, anibikele okuzayo.


To bajiri Cristo ĩ rijabosare su̶orine mame oca Dios ĩ vasoarere ajitirũ̶nu̶roti ñaja. Moisés ñamasir'ire Dios ĩ roticũmasirere cojoji me ĩna cu̶dibetijare, rojose ĩnare yirũgũmasiñuju Dios, “Yitu̶jacõari, yu̶ bojaseju̶are yato ĩna” yigu̶. To bajiro ĩ yimasire ñajare, mame ĩ vasoasere quẽne mani ajibetijama, “Rojose manire yiru̶cu̶mi”, yimasiaja mani. 	 Bhekani, ningamali okhulumayo; ngokuba uma bengaphunyukanga labo ababemala lowo owabaxwayisa emhlabeni, kakhulu asiyikuphunyuka thina esimfulathelayo oxwayisa esezulwini,


To yicõari, quẽna ado bajiro ĩnare gotirẽmoñuju Jesús: —Mani ñicu̶a yeju̶are ajirũ̶cu̶bu̶orã, Dios ĩ rotimasireju̶are cu̶dibeaja mu̶a. 	 Wayesethi kubo: “Yebo, nichitha umyalo kaNkulunkulu ukuba nigcine isiko lenu.


To bajiro ĩna yise, Cristo ĩ rijabosaroto rĩjoro jud'io masare Dios roticũmasireju̶ ñañuja maji. To bajiboarine, adirũ̶mu̶rirema vaja maja ti. Cristo ĩ bojarore bajiro quẽnaro mani yiseju̶a ñaja vaja cu̶ti. 	 okuyisithunzi nje salokhu obekuzakuza; kepha umzimba ngokaKristu.


Yu̶re ajitirũ̶nu̶rãre, “ ‘Mu̶re ajimena rãca vatoaju̶ ñabeticõato ĩna’ yigu̶, ĩnare juacoasa mu̶”, mu̶re yibeaja yu̶. Ado bajiroju̶a mu̶re sẽniaja yu̶. Quẽnaro ĩnare yirẽmoña, “Vãtia u̶ju̶re ĩre cu̶diroma ĩna” yigu̶. 	 Angiceli ukuba ubasuse ezweni; kepha ngicela ukuba ubalonde kokubi.


Cojomo cõro, coja jẽnituarirũ̶mu̶ bero, Pedro, Santiago, ĩ bedi Juanre quẽne ũ̶mu̶ariburo joeju̶ ĩnare ũmato vacami Jesús. 	 Emva kwezinsuku eziyisithupha uJesu wathatha oPetru, noJakobe, noJohane umfowabo, wakhuphukela nabo entabeni ende bebodwa.


Gotimasiore queti rãca rĩne ĩnare gotimasiorũgũcami Jesús. 	 Konke lokho uJesu wakukhuluma ezixukwini ngemifanekiso; ngaphandle komfanekiso kakhulumanga lutho kubo,


Esp'iritu Santo manire ejarẽmogũ̶mi, “Rojose yiru̶aboarine, tire yibeticõato ĩna” yigu̶. To yicõari, Diore mani sẽnimasibetire masicõari, manire sẽnibosarũgũgũ̶mi, ĩ masise rãca. 	 Ngokunjalo noMoya uyasisiza ebuthakathakeni bethu; ngokuba asikwazi esingakucela ngokufaneleyo, kodwa uMoya uqobo usikhulumela ngokububula okungenakuphinyiselwa;


To bajiri, Caifás ĩ gotiriarũ̶mu̶ne, “¿No bajiro yicõari Jesúre ĩre sĩarãti mani?”, gãmerã yisu̶oyujarã ĩna, jud'io masa u̶jarã. 	 Kusukela kulolo suku baceba ukuba bambulale.


Galilea sitaju̶ vana, gãmerã cãmotadiri mene cojojũnane Jesúrãca vacudicaju̶ yu̶a. To bajiro yu̶are ũmato bajicudigu̶ne, ado bajiro yu̶are yicami Jesús: —Yu̶re Dios ĩ roticõacacu̶re masare ĩsirocaru̶cu̶mi sĩgũ̶. 	 Besahambahamba eGalile, uJesu wathi kubo: “INdodana yomuntu izakukhashelwa ezandleni zabantu;


“To bajiroado yiroja” ĩna yimasibetone, ĩnare ruureacõamasiñuju Dios. To bajirone bajiru̶arãma masa, yu̶ tudiejarirũ̶mu̶re quẽne. 	 abazanga kwaze kwafika uzamcolo wabakhukhula bonke, kuyakuba njalo ukufika kweNdodana yomuntu.


To yicõari, ĩ riojojacatu̶aga ãmore ñiacõari, ĩre tũ̶avũ̶mu̶orũ̶gõñuju Pedro. To ĩ yirone, ĩ ñicu̶gũ̶ri, ĩ ãñatigãri tĩmacoasuju, ĩre, micaboar'ire yuja. 	 Wayesembamba ngesandla sokunene, wamsukumisa; kwaqina masinyane izinyawo zakhe namaqakala,


Judea sita ñarimaca, Belén vãme cu̶ti macaju̶ ruyuayuju ĩ. Ĩ ruyuarirodore ti sita u̶ju̶, Herodes vãme cu̶tigu̶ ñañuju. Jesús ĩ ruyuaro bero, Jerusalén macaju̶ ejayujarã, muiju ĩ jiadoju̶a vadiriarã, ñocoa ĩna bajisere buerimasa. 	 UJesu esezelwe eBetlehema laseJudiya emihleni kaHerode inkosi, bheka, kwafika izazi eJerusalema, zivela empumalanga, zithi:


Estebanre quẽnaro yirẽmoñuju Dios. To yicõari, ĩ masisere ĩre u̶joyuju. To bajiri jairo ĩaĩañamanire masare yiĩoñuju Esteban. 	 Kepha uStefanu egcwele umusa namandla wenza izimangaliso nezibonakaliso ezinkulu phakathi kwabantu.


To yigajano, ĩre jivar'i ya viju̶re Jesús ĩ budiato, bu̶to ĩre jũnisiniñujarã Dios ĩ rotimasire gotimasiorimasa, fariseo masa quẽne. Ĩre jũnisinirã ñari, bu̶to ĩre sẽniĩagõjanabioyujarã ĩna. “Ĩ cu̶dimasibetijama, ĩre ocasãrãsa mani” yirã, quẽnaro ajisu̶ya vasujarã. 	 Kuthe ephuma lapho, ababhali nabaFarisi baqala ukumzonda kabi nokumbuzisisa ngokuninginingi,


Riojo ñamasusere mu̶are gotiaja yu̶: Yu̶ su̶orine ado bajiro tu̶oĩaama masa: “Cristore ajitirũ̶nu̶cõari, ĩre baba cu̶tiroti ñaja”, yitu̶oĩaama. Yu̶re ajitirũ̶nu̶cõari, yu̶re ĩna baba cu̶ti variquẽnarotire bojagu̶ ñari, ĩna cu̶disere yurũgũaja yu̶. “Ĩre baba cu̶tiru̶aja” ĩna masune ĩna yicu̶dijama, ĩna rãca quẽnaro baba cu̶tiru̶cu̶ja yu̶. 	 Bheka, ngimi ngasemnyango ngingqongqotha; uma umuntu ezwa izwi lami, avule umnyango, ngiyakungena kuye, ngidle naye, naye adle nami.


Ado bajiro ocaruyucaju̶: —Yucu̶ne mu̶re yu̶ ĩorotire paperatutiju̶ ucaru̶cu̶ja mu̶. Ucacõari, Asia sitana, Cristore ajitirũ̶nu̶rãre cõaru̶cu̶ja. Ĩna ñarãma cojomo cõro ju̶a jẽnituarorãca macariana. Ado cõro ñarãma: Efesoana, Esmirnana, Pérgamoana, Tiatirana, Sardisana, Filadelfiana, to yicõari, Laodiceana quẽne ñarãma —yi ocaruyucaju̶. 	 lithi: “Lokhu okubonayo kulobe encwadini, ukuthumele kuwo amabandla ayisikhombisa, e-Efesu, naseSmirna, nasePhergamu, naseThiyathira, naseSardesi, naseFiladelfiya, naseLawodikeya.”


Toju̶ ejacõari, Ponto sitaju̶ ruyuar'i jud'io masu̶ Aquila vãme cu̶tigu̶re ĩabu̶jayuju. Italia sitagu̶ u̶ju̶ Claudio vãme cu̶tigu̶, Roma vãme cu̶ti macaju̶re jud'io masa ĩna ñasere bojabecu̶ ñari, ĩnare varotiyuju ĩ. To ĩ yijare, Italiaju̶ ñariarã, Corinto macaju̶ ejayujarã ĩna, Aquila, ĩ manajo Priscila vãme cu̶tigo rãca. Ĩnare ĩabu̶jar'i ñari, ĩna ya viju̶ ĩnare ĩagũ̶ vasuju Pablo. 	 Wafumana khona umJuda othile ogama lakhe lingu-Akwila, wasePontu ngokuzalwa, owayesanda kufika ephuma e-Italiya, enoPrisila umkakhe, ngenxa yesimemezelo sikaKlawudiyu sokuba bonke abaJuda bamuke eRoma; weza kubo;


To ĩ yisere ajicõari, ado bajiro ĩre cu̶dicama ĩna: —Rojorã masu ñarãma ti vese ĩatirũ̶nu̶rã. To bajiri ĩnare ĩamaibecu̶ne ĩnare sĩareagu̶mi. To ĩ yiro bero, gãjerãre ti vesere ĩatirũ̶nu̶ronare vasoagu̶mi, ĩ ye ñarotire juabosaronare —Jesúre ĩre yicama ĩna. 	 Bathi kuye: “Uzakubabhubhisa kabi labo ababi, isivini sakhe sinikwe abanye abalimi abayakumnika izithelo ngezikhathi zazo.”


Ti ñami ĩ buerimasa ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãcu̶ ñarã barujicaju̶ yu̶a, Jesúrãca. 	 Kwathi sekuhlwile, wayehlezi ekudleni nabafundi abayishumi nambili.


Creta vãme cu̶ti yoanare, Jesucristore ajitirũ̶nu̶rãre yu̶ gotimasiojeobetire, “Mu̶ju̶a gotimasio gajanoru̶cu̶ja”, mu̶re yicaju̶ yu̶. To yicõari, “ ‘Toju̶ ñarimacari cõrone Jesucristore ajitirũ̶nu̶rãre ũmato ñaronare besegu̶sa’ yu̶ yicanare yu̶re besebosaba”, mu̶re yivadicaju̶ yu̶. 	 Ngakushiya eKrethe ngenxa yalokhu ukuba uhlele okusaseleyo, umise amalunga emizini yonke, njengokuba ngakuyala,


To bajiboarine, yu̶re rũ̶cu̶bu̶obeticõari, yu̶ ocare ajitirũ̶nu̶menama, ñatu̶sarirũ̶mu̶ rojose tãmu̶otu̶jabetiriaroju̶ varu̶arãma ĩna. 	 Ongalayo engawamukeli amazwi ami unomahlulelayo; izwi engalikhulumayo yilona eliyakumahlulela ngosuku lokugcina.


Masa rojose ĩna yise vaja, “Rojose mu̶are yiru̶cu̶ja yu̶” yir'i ñari, socu̶ mene rojose ĩnare yirũgũami. Ajeriarã cu̶tigo ñaboariore rocacõami. “Adi macaru̶cu̶ro ñarãre rojose yato Dios” yigo, ĩnare yirocamo so. To yicõari, Dios ĩ bojasere yirã ñaboacanare sĩacamo. To bajiro so yicatire ĩacõari, ti vaja sore rocacõami —yi ocaruyucama ĩna, õ vecaju̶. 	 ngokuba ziqinisile, zilungile izahlulelo zakhe; ngokuba isifebe esikhulu esonakalisa umhlaba ngobufebe baso, uliphindisele igazi lezinceku zakhe esandleni saso.”


Ti macaju̶ ñacõari vana, Regio vãme cu̶ti macaju̶ ejacaju̶ yu̶a. Gajerũ̶mu̶ yu̶a vato riojo mino ti vajare, Puteoli vãme cu̶ti macaju̶ vaejacaju̶ yu̶a. 	 sasuka lapho, sagwegwesa, safika eRegiyu. Sekudlule usuku lwaba lunye, kwavuka iningizimu, safika ePhutheyoli ngosuku lwesibili.


Tire ĩacõari, guaro ĩ buerimasare ado bajiro ĩnare gotiaya: “Quẽna tudicaticoasumi Jesús. To yicõari, mani rĩjoro Galilea sitaju̶ varocu̶ ñañuju. Toju̶ ĩre tudiĩaru̶arãja mani”, ĩnare yigotiaya mu̶a. Adire mu̶are gotigu̶ bajibu̶ yu̶ —ĩnare yiyuju ángel. 	 Hambani masinyane, nitshele abafundi bakhe ukuthi uvukile kwabafileyo; bhekani, uyanandulela ukuya eGalile, nizakumbona khona. Bhekani, nginitshelile.”


To ĩna yiro bero, u̶ju̶ ya cũmuroju̶ ado bajiro ocaruyucaju̶: —“Quẽnarẽtogũ̶ ñaja mu̶” Diore ĩre yivariquẽnato mani. Ñamasurã, ñamasumena quẽne, to bajiro ĩre quẽnaro rũ̶cu̶bu̶o variquẽnato mani —yi ocaruyucaju̶. 	 Kwase kuphuma izwi esihlalweni sobukhosi, lithi: “Dumisani uNkulunkulu wethu nonke nina zinceku zakhe, nina enimesabayo, abancane nabakhulu.”


To yicõari, adire quẽne quẽnaro tu̶oĩaña mu̶a: Rojose tãmu̶oboarine, “ ‘Manire ejarẽmoru̶cu̶mi Dios’ yicõa ñarãre quẽnaro yigu̶mi Dios”, yitu̶oĩaja mani. To bajiro bajimasiñuju Job vãme cu̶timasir'ire quẽne. Cojo vãme me bu̶to rojose tãmu̶oboarine, “Yu̶re ejarẽmoru̶cu̶mi Dios”, yicõa ñamasiñuju. Rojose ĩ tãmu̶oro bero, quẽnaro ĩ yiecomasirere ajiriarãja mu̶a. To bajiri, “Manire quẽne ĩamaicõari, quẽnaro yigu̶ ñagũ̶mi Dios”, yimasirãja mu̶a. 	 Bhekani, babusisiwe abakhuthazelayo; nizwile ngokukhuthazela kukaJobe, nibonile impetho yeNkosi ukuthi iNkosi inesihe esikhulu nesihawu.


Yoatoju̶ u̶ju̶ tudiejagu̶mi quẽna. Tudiejacõari, “Gãjoa ĩnare yu̶ ĩsicati rãca, ¿no bajiro yu̶re yibosayujari ĩna?” yisẽniĩaru̶, ĩnare jigu̶mi quẽna. 	 “Kepha emva kwesikhathi eside yafika inkosi yalezo zinceku, yalandisana nazo.


“Diore yu̶ yirũ̶cu̶bu̶ose su̶orine ĩ bojasere yigu̶ yaja yu̶”, yitu̶oĩarãma sĩgũ̶ri. To bajiro yitu̶oĩarã ñaboarine, rojose ĩna ñagõsere ĩna yitu̶jabetijama, ĩna masune socarã yirãma. Diore ĩna yirũ̶cu̶bu̶oboase, vaja manoja ti. Dios ĩ bojasere yirã me ñarãma ĩna. 	 Uma umuntu esho ukuthi uyikholwa, engabophi ulimi lwakhe kungathi ngetomu kodwa ekhohlisa inhliziyo yakhe, ukukhonza kwalowo kuyize.


To bajiro ĩ yisere ajicõari, ado bajiro ĩre cu̶dimasiñumi Dios: “Mu̶ sĩgũ̶ me ru̶yaja. ‘Yu̶ yarã ñaja mu̶a’ yu̶ yirã, siete mil ñarirãcu̶ ru̶yaama, yu̶re rũ̶cu̶bu̶orã, Baal vãme cu̶tigu̶re rũ̶cu̶bu̶omena”, yimasiñumi Dios, El'ias ñamasir'ire. 	 Kepha impendulo kaNkulunkulu ithini kuye na? Ithi: “Ngizishiyele amadoda ayizinkulungwane eziyisikhombisa angaguqanga ngamadolo kuBali.”


To bajiro so bajijare, sore, to yicõari, so ya vianare quẽne oco rãca ĩnare bautizacaju̶ yu̶a. To yu̶a yiro bero, —“Jesúre ĩre ajitirũ̶nu̶gõ ñamo” yu̶re mu̶a yijama, yu̶ ya viju̶ ñarã vayá mu̶a —yu̶are yicamo so. To so yijare, so ya viju̶ ñacaju̶ yu̶a. 	 Kuthe esebhapathiziwe kanye nendlu yakhe, wasincenga wathi: “Uma nithi ngikholekile eNkosini, ngenani endlini yami, nihlale khona,” wasicindezela.


Paia u̶jarã, to yicõari gãjerã u̶jarã, ĩna jediro Jesúre sĩaru̶ayujarã. To bajiro yirã ñari, “Rojose masu yigu̶ ñaami Jesús” yisocaronare macañujarã. 	 Abapristi abakhulu nomphakathi wonke bafuna ubufakazi ngoJesu ukuba bambulale, kepha ababufumananga.


To bajiri mani yimasiro cõro, masa jedirore quẽnaro yirũgũru̶arãja mani. Gãjerã Cristore ajitirũ̶nu̶rã ñari, mani yarã ĩna ñajare, bu̶tobu̶sa ĩnare ejarẽmorũgũru̶arãja mani. 	 Ngakho-ke njengokuba sinethuba, asenze okuhle kubo bonke, kepha ikakhulu kwabendlu yokukholwa.


To bajiro so yisere ajicõari, ado bajiro sore cu̶diyuju Jesús: —Marta, yu̶ maigõ, moarere tu̶oĩarejaibesa mu̶. 	 Kepha iNkosi yamphendula yathi: “Marta, Marta, unakekela, ukhathazeka ngezinto eziningi.


To ĩna yiboajaquẽne, —¿Ñaboati mu̶a? —yi ocaruyucõa ñañuju Pedro, macajú̶ju̶ ñacõari. To bajiri, sojere jãnacõari, Pedrore ĩre ĩau̶cayujarã ĩna. 	 Kepha uPetru waqinisa wangqongqotha; sebevulile babona ukuthi nguye, bamangala.


Jesús rĩne ñaami adi macaru̶cu̶roana masa, ĩna rijato beroju̶, rojose ĩna tãmu̶oborotire ĩnare yirẽtobosarocu̶, Dios ĩ cõar'i. Gãji to bajiro manire yirẽtobosagu̶ maami —yiyuju Pedro. 	 “Ayikho insindiso ngomunye, ngokuba alikho futhi elinye igama phansi kwezulu elinikiwe ebantwini, esimelwe ukusindiswa ngalo.”


Tiaseacare bajiro bajiaja ti, mani ñemero quẽne. Mojoriaseaca ti ñaboajaquẽne jairo rojose ñagõaja mani. Jeare quẽne tu̶oĩasaque mu̶a: Jeavaca, cojovacaca ñaboarine, jacariveserire soejeocõaroja ti. 	 Lunjalo nolimi; luyisitho esincane, kanti luyazigabisa kakhulu. Bhekani umlilo omncane uvuthisa ihlathi elingaka;


Jesús, tudijẽacoasuju quẽna, gajejacatu̶aju̶. U̶tabu̶cu̶ra tu̶ju̶ ĩ ñaro jãjarã masa rẽjañujarã. 	 Khona uJesu esebuye ewelele ngaphesheya ngomkhumbi, kwabuthana isixuku esikhulu kuye engaselwandle.


To bajiri rocatu ejarãne, jãjarã masa ñarãre ĩacaju̶ yu̶a, boeju̶ vacõari ejariarãre. Ĩnare ĩamaicõari, rijaye cu̶tirãre ĩna juaejarãre catiocami Jesús. 	 Waphuma, wabona isixuku esikhulu; waba nesihe ngaso, waphulukisa abagulayo babo.


Bu̶to mino ti vajare cojorũ̶mu̶ me josari vacõari, Gnido maca cãnamuñarore ejacaju̶ yu̶a. Yu̶a vato riojo bu̶to mino ti vacõa ñajare, Creta vãme cu̶tiyoa cu̶toju̶a vacoacaju̶ yu̶a. Tiyoa ñarimaca Salmón vãme cu̶ti macare rẽto, tiyoa tu̶re vacaju̶ yu̶a, mino ti vabetibu̶saroju̶a vana. 	 Sesihambe kancane izinsuku eziningi saze safika kalukhuni ngaseKinidu, umoya ungasivumeli, sagudla iKrethe maqondana neSalimone,


Ĩre ajitirũ̶nu̶cõari, gu̶sore bajigu̶ ñagũ̶rore quẽne rũ̶cu̶bu̶ocama masa, ĩ masise ĩ u̶jocacu̶ ĩ ñajare. Gãjiju̶are, yaire bajigu̶ ñagũ̶re ado bajiro rũ̶cu̶bu̶ocama: —Gãji, ĩre bajiro bajigu̶ magũ̶mi. Ĩ rãca ĩna gãmerã quẽajama, ñimu̶ju̶a ĩre quẽarẽtobecu̶mi —ĩre yirũ̶cu̶bu̶ocama masa. 	 bakhuleka kudrako, ngokuba wanika isilo amandla akhe, bakhuleka nakuso isilo, bethi: “Ngubani ofana nesilo, ngubani ongalwa naso na?”


Quẽna gajeye ado bajiro yu̶re yicami: —Yucu̶ne mu̶re yu̶ ĩorotire ucaru̶cu̶ja mu̶. Adirũ̶mu̶riaye, bero bajirotiayere quẽne ĩaru̶cu̶ja mu̶. 	 “Ngakho-ke loba okubonileyo, nokukhona, nokuzakwenzeka emva kwalokho.


Quẽnaro yu̶re ajiya mu̶a: Güibecu̶ne, jediro Dios ĩ bojaro cõrone mu̶are gotijeocõacaju̶ yu̶. To bajiri, “Pablo, quẽnaro yu̶are ĩ gotibeticati su̶ori rojose tãmu̶oaja yu̶a”, yibetiru̶arãja mu̶a. 	 Ngakho-ke ngiyafakaza kini ngalolu suku lwanamuhla ngithi anginacala egazini labo bonke.


Ĩre ĩna õjarone, —¿No yirã ĩre õjati mu̶a? —yiyujarã ĩna, burro u̶jarã. 	 Kuthe besalithukulula ithole, abaninilo bathi kubo: “Nilithukululelani ithole na?”


To bajiro ĩna yijare, ti macaye sitare ĩna gu̶bo sudi tuyasere varerea, vacoasuju Pablo, Bernabé rãca. To bajiro ĩna yijama, “Yu̶are mu̶a ajiru̶abetijare, rojose mu̶are yiru̶cu̶mi Dios” yirã yiyujarã ĩna. To yicõari, Iconio vãme cu̶ti macaju̶ vacoasujarã ĩna. 	 Bona-ke babavuthululela uthuli lwezinyawo zabo, beza e-Ikoniyu.


To bajiri trigo ti judibu̶cu̶ato, vidi quẽne ruyuaroja. 	 Kwathi ukuba likhule ikhaba, kuthele isithelo, khona kwabonakala nokhula.


Pablo, Bernabé quẽne, Antioqu'iaju̶re tujayujarã ĩna. To ñacõari, gãjerã jãjarã rãca Jesús ĩ bajirere masare gotimasiocõa ñarũgũñujarã ĩna. 	 Kodwa oPawulu noBarnaba bahlala e-Antiyokiya, befundisa beshumayela izwi leNkosi kanye nabanye abaningi.


To bajiro mu̶a bajisere masigũ̶ ñaboarine, papera rãca quẽnaro riojo mu̶are gotiaja yu̶. “Tirũ̶mu̶ju̶ mu̶a ajirere masiritibeticõato” yigu̶, mu̶are ucacõaja yu̶. Dios yu̶re ĩamaicõari, ĩ ocare gotirẽtobosagu̶ yu̶ ñarotire ĩ bojacati ñajare, mu̶are ucaja yu̶. 	 Kepha nginilobele kokunye ngesibindi njengonikhumbuzayo futhi ngenxa yomusa engiwuphiwe nguNkulunkulu


To ĩ yirone, vũ̶mu̶rũjuri, ñagõñuju ĩ yuja, bajirocar'i. To ĩ bajiro ĩacõari, ĩ jacore tũ̶aĩsiñuju Jesús. 	 Ofileyo wavuka, waqala ukukhuluma; yamnika unina.


To bajiri, Jesucristore ajitirũ̶nu̶rãre quẽnaro Dios manire ĩ yisere ĩacõari, “Tu̶oĩajeogu̶ ñaami”, ĩre yirũ̶cu̶bu̶oama ángel mesa, to yicõari gãjerã ĩre rotibosarã quẽne. 	 Ngokuba singumsebenzi wakhe kuKristu Jesu, sidalelwe imisebenzi emihle ayilungisela ngaphambili uNkulunkulu ukuba sihambe kuyo.


To bajiro bajirã mu̶a ñajare, ado bajiro mu̶a yirotire mu̶are gotimasiogũ̶ yaja yu̶: Quẽnamasuse ñajediro cu̶orã mu̶a ñaru̶ajama, rojose mu̶a yisere yitu̶jacõari, yu̶re sẽniña. To bajiro mu̶a yijama, “Quẽnase sudi sãñarãre bajiro bajirã ñato” yigu̶, rojose mu̶a yisere Dios ĩ masiriojeorotire yigu̶, yiru̶cu̶ja. To yicõari, “Quẽnamasuse ñajediro cu̶orã ñato” yigu̶, yu̶ bojarore bajiro yirã mu̶a ñarotire yigu̶, yiru̶cu̶ja. To yicõari, “Ĩarãre bajiro ñato” yigu̶, yu̶re quẽnaro mu̶a masirotire yigu̶, yiru̶cu̶ja. 	 ngiyakululeka ukuba uthenge kimi igolide elihlanzwe ngomlilo ukuze ucebe, nezingubo ezimhlophe ukuze wembathe, kungabonakali ihlazo lobuze bakho nomuthi wamehlo wokugcoba amehlo akho ukuba ubone.


“Yu̶are buegu̶re bajiro yu̶a bajijama, quẽnaja”, yitu̶oĩaroti ñaja. To bajicõari, ĩre moabosarimasare quẽne, “Yu̶a u̶ju̶re bajiro yu̶a bajijama, quẽnaja”, yitu̶oĩaroti ñaja. To bajiro ti bajijare, yu̶re mu̶a u̶ju̶re Beelzebú yu̶re ĩna vãme yitud'ijama, yu̶ yarã mu̶a ñajare, rẽtoro rojose mu̶are yitud'iru̶arãma ĩna —yu̶are yicami Jesús. 	 Kumanele umfundi abe njengomfundisi wakhe, nenceku ibe njengenkosi yayo. Uma bebizile umninindlu ngokuthi uBelzebule, kakhulu abendlu yakhe.


Jesúrãca jẽana, ĩna baroti pan masiritiyujarã. Ĩna vaticũmuaju̶re pan cojane cu̶oyujarã. 	 Kepha babekhohliwe ukuphatha izinkwa, bengenalutho, isinkwa sisinye kuphela emkhunjini.


To bajiri quẽna ado bajiro yu̶are gotirũtuacami Jesús: —Quẽnaro ñaña mu̶a. Yu̶ jacu̶ masa tu̶ju̶ yu̶re ĩ cõacatore bajirone yu̶ quẽne mu̶are cõaja yu̶ yuja —yu̶are yicami Jesús. 	 Khona uJesu wabuye wathi kubo: “Ukuthula makube kinina. Njengokuba uBaba engithume mina, nami ngiyanithuma nina.”


To cõrone ta biberiasãnirore coderimaso, Pedrore ĩre sẽniĩacamo so: —¿Jesús buerimasa rãcagu̶ me ñati mu̶? —ĩre yicamo so, Pedrore. To so yirone, —Ĩ me ñaja yu̶ —sore yicami Pedro. 	 Intombazana elinda emnyango yayisithi kuPetru: “Imbala nawe awusiye owabafundi balowo muntu na?” Wathi yena: “Angisiye.”


Sita quẽnaroju̶ vẽjaqueare judibu̶cu̶acõari, quẽnase rica cu̶tirere yu̶ yijama, yu̶ yere ajimasicõari, Dios ĩ bojarore bajiro quẽnaro yirãre yigu̶ yibu̶ —ĩnare yigotiyuju Jesús. 	 Okusemhlabathini omuhle yilabo abathi belizwile izwi, balibambe ngenhliziyo enhle nelungileyo, bathele izithelo ngokubekezela.


Quẽna ĩnare tudisẽniĩañuju: —Tiju̶ bero, quẽna cojomo cõro ju̶a jẽnituaro ñaricari panre bu̶ju̶ocõari, cuatro mil masa ñarãre ecacaju̶ yu̶. Ĩnare yu̶ ecaro bero, ¿nocãrãca jibu̶ri ru̶yacati ti? —ĩnare yiyuju. —Cojomo cõro, ju̶a jẽnituaro ñarijibu̶ri ru̶yacaju̶ —ĩre yicu̶diyujarã ĩ buerimasa. 	 “Mhla ziyisikhombisa kwaba yizinkulungwane ezine, nabutha amaqoma amangaki agcwele imvuthuluka na?” Bathi: “Isikhombisa.”


To bajiri, mu̶a rãca yu̶ ñarone yu̶re ajitirũ̶nu̶ña, “Ĩre bajirone Diore masicoaru̶arãja mani” yirã —ĩnare yicami Jesús. To bajiro masare ĩnare yigotigajanocõa, ĩna masibetoju̶a vacõari, ĩnare yayicami Jesús. 	 Nise nokukhanya kholwani ngukukhanya, ukuze nibe ngabantwana bokukhanya.” Washo lokho uJesu, wamuka, wasithela kubo.


Gore bu̶to quẽnase ñarotirũgũami Dios. Quẽnase ñaboarine, yoaro mene sĩnicoatoja. Ti sĩniro ĩacõari, bare quẽnoru̶arã, tire juacõari, soerãma masa. To bajiri yoaro catise me ti ñaboajaquẽne, tire quẽnorũgũgũ̶mi Dios. Go rẽtoro manire roque maigũ̶ ñari, “Manire sudi cõaru̶cu̶mi Dios”, yimasiroti ñaja mu̶are. “To bajirone yigu̶mi Dios”, yiajitirũ̶nu̶betibu̶sarã ñaja mu̶a. 	 Uma uNkulunkulu embathisa kanjalo utshani basendle obukhona namuhla, ngomuso buphonswe eziko, kakhulu kangakanani uyakunembathisa nina eninokukholwa okuncane.


Jesúre, to yicõari, yu̶a ĩ buerãre quẽne, yu̶are jicama ĩna. To bajiro ĩna yicana ñari, yu̶a quẽne Jesúrãca ñacaju̶ toju̶re. 	 NoJesu nabafundi bakhe babemenyiwe emshadweni.


To bajiro maioro bajirãre quẽnaro mu̶a yijama, masa ĩabetore bajiro yirã yiru̶arãja mu̶a. To bajiro mu̶a yijama, mani jacu̶, masa ĩabetoju̶ ĩamasigũ̶ ñari, quẽnaro mu̶a yise vaja, quẽnaro mu̶are yiru̶cu̶mi —ĩ buerãre ĩnare yiyuju Jesús. 	 ukuze isipho sakho sibe sekusithekeni; noYihlo obona ekusithekeni uzakukuvuza.


Ado bajise yu̶re gotiama: “Sĩgũ̶ri, ‘Pablore ajisu̶yarã ñaja yu̶a’, gãjerãma, ‘Apolore ajisu̶yarã ñaja yu̶a’ yama. Gãjerãma, ‘Pedrore ajisu̶yarã ñaja yu̶a’, gãjerãma, ‘Cristore ajisu̶yarã ñaja yu̶ama’ yama”, yu̶re yigotiama Cloé yarã. 	 ngokuba njengalokhu owesifazane evela endodeni, kanjalo nendoda ivela ngowesifazane; kepha konke kuvela kuNkulunkulu.


Yu̶ rãca vacana quẽne, bususere ĩacama. To bajiboarine Jesús yu̶re ĩ ñagõsere ajibeticama ĩna. 	 Kepha labo ababe nami bakubona ukukhanya, kodwa izwi lowakhuluma nami abalizwanga.


Ĩrene goticami Juan vãme cu̶tigu̶, masare oco rãca bautizarimasu̶. Jesús ĩ ejarone, ado bajiro masare goticami: —Ãnine ñaami mu̶are yu̶ goti rĩjoro cu̶tigu̶ma. Ĩ bajirotire gotigu̶, ado bajiro mu̶are yigotiadicaju̶ yu̶: “Yu̶ bero sĩgũ̶ ejaru̶cu̶mi. Yu̶ rĩjoroju̶ne jẽre ñacõañumi. To bajigu̶ ĩ ñajare, yu̶ rẽtoro ñamasugũ̶ ñaami ĩma” mu̶are yigotiadicaju̶ yu̶ —yicami Juan, Jesús ĩ bajirotire gotigu̶. 	 UJohane wafakaza ngaye, wamemeza wathi: “Nguyena lo ebengisho ngaye ukuthi: ‘Lowo ozayo emva kwami uvelile ngaphambi kwami, ngokuba wayekhona kuqala kunami.’ ”


To bajiro ĩna bajirone, bu̶to güirãne, gu̶somuniari tuetucõari, mureacũcoasujarã ĩna. To ĩna bajirone, ado bajiro ĩnare gotiyujarã ĩna, ángel mesa: —¿No yirã rijariarã yujeriaroju̶ Jesúre macati mu̶a? 	 Besesaba bekhothamela phansi ngobuso, athi kubo: “Nifunelani ophilayo kwabafileyo na?


Tirũ̶mu̶ju̶ ado bajiro gotimasiñuju Dios, Abraham ñamasir'ire: “Yu̶re mu̶ ajitirũ̶nu̶rore bajiro, gãjerã, yu̶re ajitirũ̶nu̶rãre quẽnaro ĩnare yiru̶cu̶ja”, ĩre yimasiñuju. Jud'io masa, jud'io masa me quẽne, Cristore ĩna ajitirũ̶nu̶jama, ĩna rijato beroju̶ mani catirotire yigu̶, ĩnare ĩsiru̶cu̶mi Dios. To yicõari, “Esp'iritu Santore mu̶are ejarẽmorocu̶re cõaru̶cu̶ja” Dios ĩ yicatore bajiro yigu̶, ĩnare cõaru̶cu̶mi. 	 ukuba isibusiso sika-Abrahama ngoKristu Jesu sifike kubo abezizwe, ukuze samukeliswe isithembiso sikaMoya ngokukholwa.


To yu̶a yirone, rũ̶cacane masare rujiroticami Jesús. 	 Wayala isixuku ukuba sihlale phansi;


Ĩna ejaro, ado bajiro ĩnare yisẽniĩañujarã ĩna: —¿Mu̶a macu̶, ĩabecu̶ ruyuacacu̶ mu̶a yigu̶ne ñati ãnima? ¿No bajiro yicõari ĩabecu̶ ñaboarine, ĩacoasujari ĩ yuja? —yisẽniĩañujarã ĩna, ĩ jacu̶are. 	 Bababuza bathi: “Lo uyindodana yenu enithi ngayo yazalwa iyimpumputhe na? Pho, isibona kanjani manje na?”


Bero, Diore ĩ tudisẽnirone, oco quedimasiñuju quẽna. Tiju̶ bero, quẽnaro ote rica cu̶timasiñuju. 	 Wabuye wakhuleka; izulu lana imvula, nomhlaba wathela izithelo zawo.


Bu̶to rojose tãmu̶oru̶arãja mu̶a, fariseo masa. Boserũ̶mu̶ ñaro rũ̶cu̶bu̶oriajau̶ju̶ baruji variquẽnaja mu̶a. Dios ocare ĩna bueriviriju̶ quẽne rũ̶cu̶bu̶oriajau̶ju̶ rujivariquẽnaja. Masa ĩna ñariju̶ mu̶a ejajama, rũ̶cu̶bu̶ose rãca mu̶are ĩna sẽnisere bojarũgũaja mu̶a. 	 “Maye kinina baFarisi, ngokuba nithanda izihlalo eziphambili emasinagogeni nokubingelelwa ezigcawini zokuthengelana!


To so yisere ajicõari, —Mu̶ gagu̶ quẽna caticoaru̶cu̶mi —sore yicami Jesús. 	 UJesu wathi kuye: “Umnewenu uzakuvuka.”


To ĩ yisere ajicõari ado bajiro ĩre cu̶diyuju Pedro, ĩ babarã rãca: —Dioju̶are cu̶diroti ñaja manire. Masa ĩna rotisere rẽtoro ñaja Dios ĩ rotiseju̶a. 	 Kepha uPetru nabaphostoli baphendula bathi: “Simelwe ukulalela uNkulunkulu kunabantu.


“Macaru̶cu̶ro ti ñaro cõrone jãjarã masa ñarũtuaru̶arãma” yigu̶, rẽmoju̶re sĩgũ̶ne ũ̶mu̶re rujeosu̶omasiñuju. Mani catirotirodorire, to yicõari, mani ñaroti sitare quẽne manire cũbosamasiñuju. 	 wazenza izizwe zonke ngagazi linye ukuba zakhe ebusweni bonke bomhlaba, wamisa izikhathi ezinqunyiweyo nemikhawulo yokuhlala kwazo,


To bajiro ĩre yigajanocõari, ado bajiro masare yiyuju: —Gãjerãre gotibetimasucõama mu̶a —ĩnare ĩ yiboajaquẽne, bu̶tobu̶sa gotibatorũgũñujarã masa. 	 Wabayala ukuba bangatsheli muntu. Kepha kwathi nakuba ebayala kakhulu, kwayikhona bekwandisa kakhulu impela.


“Mu̶a Jerusalén macana, güibetiru̶arãja mu̶a. Mu̶a u̶ju̶ ñarocu̶ burro vãme cu̶tigu̶ joeju̶ jesacõari, vadiru̶cu̶mi”, yiucamasiñuma. 	 “Ungesabi, ndodakazi yaseSiyoni; bheka, iNkosi yakho iza, ikhwele etholeni lembongolo.”


—Abraham ñamasir'i jãnerabatiare to yicõari, ñajediro Diore rũ̶cu̶bu̶orãre quẽne rojose mani tãmu̶oborotire manire ĩ yirẽtobosaru̶ase quetire manire cõañumi Dios. 	 “Madoda, bazalwane, madodana ohlanga luka-Abrahama, nabaphakathi kwenu abamesabayo uNkulunkulu, izwi lale nsindiso lithunyelwe kithi.


To yicõari, ado bajiro Jesúre ĩre yicama ĩna: —Yu̶are masiogũ̶, adio rõmio manaju̶ cu̶tiboarine gãji rãca so ajeri cu̶tisere ĩamu̶ yu̶a. 	 bathi kuye: “Mfundisi, lo wesifazane ubanjwe esoqotsheni lokuphinga.


Yu̶re quẽnaro ajitirũ̶nu̶menare, yu̶ bojarore bajiro yimasibeticõari, tu̶oĩasu̶tiritirãre quẽne mairu̶cu̶mi. Ĩnare ĩamaicõari, ‘Quẽnaro yu̶re ajitirũ̶nu̶ato ĩna’ yigu̶, ĩnare ejarẽmoru̶cu̶mi. 	 Umhlanga ofecekileyo akayikuwaphula, umongo othunqayo akayikuwucima, aze aphumelelise ukwahlulela, kunqobe.


No bojarã, no ĩna bojarone ñare cu̶tirãma adi macaru̶cu̶ro ñasere ĩavariquẽnacõari, Diore tu̶oĩamenama, Dios ĩ catisere cu̶omena ñaru̶arãma ĩna. To bajiboarine, yu̶re ajitirũ̶nu̶rã, “Ĩ oca yu̶a gotise ñajare, yu̶are ĩna sĩacõajama, quẽnacõaroja” yirãma, Dios ĩ catisere cu̶orã ñaru̶arãma. 	 Lowo othanda ukuphila kwakhe ulahlekelwa yikho, nozonda ukuphila kwakhe kuleli zwe uyakukulondela ukuphila okuphakade.


Gotimasiore queti rãca rĩne ĩnare gotimasiorũgũñuju Jesús, “Ĩna ajimasiro cõro ajimasiato” yigu̶. To bajiro yicõari, ĩ buerimasa rĩne ĩna ñaro, quẽnaro ĩnare gotirẽtobujeocõañuju. 	 Walikhuluma izwi kubo ngemifanekiso eminingi enjalo njengamandla abo okuzwa;


To ĩna yisere ajicõari, ado bajiro ĩnare cu̶diyuju Jesús: —To bajiro mu̶a cu̶dijare, yu̶re rotigu̶ vãmere gotibetiru̶cu̶ja yu̶ quẽne —ĩnare yiyuju Jesús. 	 UJesu wayesethi kubo: “Nami-ke anginitsheli ukuthi ngenza lokhu ngagunya lini.”


“ ‘Jesucristo ĩ rijabosare ti ñajare, rojose ĩnare yibetiru̶cu̶ja yu̶’ manire yiĩavariquẽnaami Dios” yire quetire masiritibesa mu̶a, gãjerãre gotimasioru̶arã. 	 izinyawo zigqokisiwe ukulungela kukho ukushumayela ivangeli lokuthula;


Melquisedec jacu̶a, ĩ yarã quẽne, to yicõari, ĩ ruyuarere, ĩ bajirocarere quẽne ucare ti maniboajaquẽne, “Pai ñamasiñuju Melquisedec”, yigotiaja Dios ocare masa ĩna ucamasire. To bajise yiucare ti maniboajaquẽne, “Diore sẽnitu̶jabetirimi”, yaja mani. To bajirone bajiami Cristo quẽne. “ ‘Ĩnare ejarẽmoña’ manire yisẽnibosa tu̶jabecu̶mi”, yimasiaja mani. 	 engenayise, engenanina, engenaluzalo, engenakuqala kwezinsuku nakuphela kokuphila, kepha efaniswe neNdodana kaNkulunkulu, uhlala engumpristi njalonjalo.


“Rẽtoro masigũ̶, quẽnarẽtogũ̶ ñaami”, mani u̶ju̶ Jesucristo jacu̶re ĩre yirũ̶cu̶bu̶oto mani. Jesucristore ĩre mani ajitirũ̶nu̶su̶orone, quẽnaro manire yiyumi Dios, ĩ rãca quẽnaro mani ñasere, to yicõari mani ñarotire quẽne. 	 Makabongwe uNkulunkulu, uYise weNkosi yethu uJesu Kristu osibusisile ezulwini kuKristu ngesibusiso sonke sokomoya,


To bajiro ĩna yisere ajicõari, ado bajiro cu̶dicami Jesús: —Ñamasusere riojo mu̶are gotiaja yu̶: Moisés ñamasir'i me Dios ĩ ñaroayere barere ĩnare cõacami. Yu̶ jacu̶ne ñaami ĩ ñaroayere barere ĩnare cõacacu̶ma. To bajirone bajiaja pan quẽnamasusere quẽne. Tire mu̶are cõami Dios. 	 UJesu wayesethi kubo: “Ngiqinisile, ngiqinisile ngithi kini: Kwakungesiye uMose owanipha isinkwa esivela ezulwini, kodwa uBaba unipha isinkwa soqobo esivela ezulwini.


To bajirone bajiaja Cristore ajitirũ̶nu̶rãre quẽne. Jãjarã ñaboarine, Cristore ajitirũ̶nu̶rã ñari, cojo ruju̶re bajirone bajiaja mani. To bajicõari, cojo masare bajiro quẽnaro gãmerã ejarẽmorũgũaja mani. 	 Kanjalo kukhona nangalesi sikhathi samanje insali ngokokukhetha komusa;


Ĩne ñaami, adi macaru̶cu̶roana, õ vecana quẽne, mani ñaro cõro jacu̶, manire rujeor'i. 	 ngenyama yakhe ewenzile ize umthetho wemiyalo esezimisweni ukuba adale kuyena labo ababili babe muntu munye omusha, enze ukuthula,


Yucu̶rire quẽne sĩgũ̶rire jud'io masare yu̶are ĩamaicõari, quẽnaro ĩ yire ñajare, “Yu̶ yarã ñaja mu̶a” ĩ yirã ñaja yu̶a. 	 Kanjalo kukhona nangalesi sikhathi samanje insali ngokokukhetha komusa;


To ĩ yiro bero, gaje macariana u̶jarãre sĩareacõari, ĩna ye gajeyeũni ñaboare ĩna juarere, ju̶aãmo cõro ñaritubuari yicũcõari, cojotubua Melquisedec ñamasir'ire ĩsimasiñuju Abraham. “Melquisedec” ti yijama, “U̶ju̶ quẽnase rĩne yigu̶” yire ũni ñañuju ti. Salem macana u̶ju̶ ñamasiñuju Melquisedec. “Salem” ti yijama, “Quẽnaro ñariamaca” yire ũni ñañuju. To bajiri, “ ‘Quẽnaro gãmerã yiñato mani’ yigu̶ ñamasiñuju Melquisedec”, yimasiaja mani. 	 u-Abrahama wamabela okweshumi kukho konke yena ogama lakhe lithi kuqala ukuhunyushwa kwalo inkosi yokulunga, bese kuba yinkosi yaseSalema, okungukuthi inkosi yokuthula,


Ĩ beroagu̶ juticami quẽna. Ĩ jutirone, ũ̶mu̶aricu̶ gũ̶tau̶re bajiricu̶ ñacõari, moa riagaju̶re ũ̶ju̶rocaroacoacaju̶. To ti bajirone, moa riaga idiaju̶ ñasere cojoju̶ cõĩariaro cõro ri'i godovedicoacaju̶. 	 Ingelosi yesibili yayisibetha; kwangathi intaba enkulu ivutha umlilo, yaphonswa elwandle; okwesithathu kolwandle kwaba yigazi,


To bajiro Satanás ĩre ĩ yiboajaquẽne, —Yibeaja yu̶. Dios oca masa ĩna ucamasire ado bajiro gotiaja: “Bare rĩne ñamasuse me ñaja. Dios ocare mani cu̶diseju̶a ñaja ñamasusema. ‘Bare ti manijare, rijarearu̶arãja’ yire ti ñaboajaquẽne, rijarere Dios ĩ bojabetijama, rijabetiru̶arãja. Catiñarotire rotigu̶ ñaami”, yigotiaja Dios oca masa ĩna ucamasire —ĩre yiyuju Jesús. 	 UJesu wamphendula wathi: “Kulotshiwe ukuthi: ‘Akusinkwa sodwa umuntu azakuphila ngaso.’ ”


To bajiri, ĩ u̶su̶ju̶ vãtia u̶ju̶ ĩ sãjare, ĩ su̶orine rojose tu̶oĩacõari, paia u̶jarã, Diore yirũ̶cu̶bu̶oriavi coderã ĩna ñaroju̶re vacoasuju Judas. Ĩna tu̶ju̶ ejacõari, Jesúre ĩ ĩsirocarotire gãmerã ñagõñujarã ĩna. 	 Wasuka wakhuluma nabapristi abakhulu nezinduna ngokuthi angamkhaphela kanjani kubo.


Yu̶ ocare ajiboarine yu̶re ĩna ajitirũ̶nu̶betijama, yu̶ me ñaja rojose tãmu̶otu̶jabetiriaroju̶ ĩnare cõarocu̶ma. Adi macaru̶cu̶roanare rojose yigu̶agu̶ vadicacu̶ me ñaja yu̶ma. Yu̶re ajitirũ̶nu̶rãre ĩna ñaro cõrone rojose tãmu̶otu̶jabetiriaroju̶ ĩna vaborotire ĩnare yirẽtobosagu̶agu̶ vadicaju̶ yu̶. 	 “Uma umuntu ezwa amazwi ami engawalondi, lowo angimahluleli mina, ngokuba angizanga ukuba ngahlulele izwe, kepha ukuba ngisindise izwe.


To bajiro ĩre yicõa, ĩna ya viriju̶ tudijedicoasujarã ĩna. 	 Base behamba, kwaba yilowo nalowo waya ekhaya.


To bajiro Jesúre ĩna yi ocasãsere ajicõari, ado bajiro Jesúre sẽniĩañuju Pilato: —¿No yigu̶ cu̶dibeati mu̶? ¿Cojo vãme me, rojose mu̶re ĩna yisere ajibeati mu̶? —Jesúre yiyuju Pilato. 	 UPilatu wabuye wambuza, wathi: “Awuphenduli lutho na? Bheka, bakuthwesa icala ngokuningi kangaka.”


Tiju̶ bero, sĩgũ̶ ĩna rãcagu̶, Dios ĩ rotimasire gotimasiorimasu̶, Jesúre sẽniĩagũ̶ ejacami. “Ado bajiro josasere yu̶ sẽniĩajama, cu̶dimasibeticõari rojose tãmu̶oru̶cu̶mi” yigu̶, ado bajise ĩre sẽniĩacami: 	 Omunye wabo, isazimthetho, wamlinga, wathi:


Mu̶a ñicu̶a yucú̶ manoju̶ maná vãme cu̶tisere bare, Dios ĩ cõarũgũrere barũgũriarã ñaboarine bajireajedicoasuma ĩna. 	 Okhokho benu badla imana ehlane, bafa.


To ĩre ejabu̶jacõari, “Ita mu̶, Antioqu'iaju̶”, ĩre yiyuju. To bajiri vasujarã Antioqu'iaju̶re. Toju̶re cojo cũ̶ma ñañujarã ĩna, Jesúre ajitirũ̶nu̶rã rãca. Toju̶ ñacõari jãjarã masare Dios oca Jesús yere ĩnare gotimasioñujarã ĩna. Ti macane Jesúre ajitirũ̶nu̶rãre, “Cristiano masa ñaama ĩna”, yisu̶oyujarã. “ ‘Mani u̶ju̶ ñaami Cristo’ yirã ñaama” yire ũni ñañuju ti vãme. 	 kwathi esemfumene, wamyisa e-Antiyokiya. Kwase kwenzeka ukuba umnyaka wonke bahlangane ebandleni, befundisa abantu abaningi. Kwaqala e-Antiyokiya ukuba abafundi bathiwe amaKristu.


To bajiro yirocu̶ yu̶ ñaboajaquẽne, mu̶a rãcana sĩgũ̶ri, Dios ĩ ĩajama, rojose mana ñaja mu̶a. To bajiri, sudi botise sãñacõari, yu̶ rãca quẽnaro ĩna ñarũgũru̶arãja. 	 “Kepha-ke unamagama ayingcosana eSardesi alabo abangangcolisanga izingubo zabo; bayakuhamba nami bembethe okumhlophe, ngokuba bafanele.


Jesúre ĩna ñiaru̶aro ĩacõari, ĩ jariasere yoveacami Pedro. Tiasene paia u̶ju̶ ñamasugũ̶re moabosarimasu̶re, Malco vãme cu̶tigu̶re riojojacatu̶aga gãmorore ĩre jatarocacõacami Pedro. 	 USimoni Petru enenkemba wayihosha, wayigenca inceku yompristi omkhulu, wayinquma indlebe yokunene. Igama lenceku lalinguMalkusi.


Cuarenta cũ̶mari cu̶otu̶sacu̶, “Yu̶ yarãre ĩagũ̶ varu̶cu̶ja yu̶”, yitu̶oĩamasiñuju ĩ. 	 “Kuthe eseneminyaka engamashumi amane ezelwe, kwafika enhliziyweni yakhe ukuba abamele abafowabo, abantwana bakwa-Israyeli.


Quẽna ado bajiro ĩ buerãre yu̶are yicami Jesús: —Rojose mu̶are ĩna yitud'iboajaquẽne, ĩnare güibeja mu̶a. “Masa ĩna ĩabeto yitud'irã yaja” mu̶are ĩna yiboajaquẽne, Dioju̶ama, ĩacõaru̶cu̶mi. Ñieju̶a masa ĩna yirudise maja, Diorema. Adirũ̶mu̶ri masa ĩna masibeti jediro, Dios ĩ beserirũ̶mu̶ ti ejaro, “Quẽnaro tire masiato” yigu̶, gotiru̶cu̶mi. 	 “Ngakho-ke ningabesabi; ngokuba akukho okusitshekelweyo okungayikwambulwa nokufihliweyo okungayikwaziwa.


Apeles quẽne, quẽnato. Rojose tãmu̶oboarine, Cristore ajitirũ̶nu̶cõa ñacami. Aristóbulo, to yicõari ĩ ya viana quẽne, quẽnato. 	 Khonzani ku-Aphele, othembekileyo kuKristu. Khonzani kwabakwa-Arisitobulu.


Jesucristo ocare yu̶ gotise su̶orine tubibe ecogu̶, ado bajise mu̶are gotimasioaja yu̶: “ ‘Quẽnase rĩne yirã ñato’ yigu̶, manire beseyumi”, yitu̶oĩaja mu̶a. To bajiri, “Ĩ bojarore bajiro yirã ñaña mu̶a”, mu̶are yaja yu̶. 	 Ngakho mina siboshwa eNkosini ngiyanincenga ukuba nihambe ngokufanele ukubizwa enabizwa ngakho,


Cristore riojojacatu̶a ĩre rojocõari, õ vecanare, adi macaru̶cu̶roanare, to yicõari rijariarãre quẽne, “Jediro u̶ju̶ ñaña mu̶”, ĩre yiyumi Dios. To bajiro ĩ yijare, rojose yirãre, rojose tãmu̶otu̶jabetiriaroju̶ ĩnare ĩ rearoto rĩjoro, ĩnare ĩ rearo bero quẽne, rotimu̶orũ̶gõcõa ñaru̶cu̶mi. To bajiri, Cristore mani ajitirũ̶nu̶jama, ĩne ñaami mani u̶ju̶. Manire ũmato ñagũ̶ ñari, mani ru̶joare bajiro bajigu̶ ñaami. 	 ngaphezu kwakho konke ukubusa, negunya, namandla, nobukhosi, namagama onke aphathwayo, kungekuleli zwe lodwa kepha nakulo elizayo;


“Ĩ yirore bajiro yigu̶ ñagũ̶mi Dios”, yitu̶oĩarã ñamasiñujarã Israel ñamasir'i jãnerabatia quẽne. To bajiro Diore tu̶oĩarã ñari, Diore ajitirũ̶nu̶cõari, moa riaga Oco Sũarisa vãme cu̶tiyare jẽamasiñujarã. Dios ĩ masise su̶ori “Riagare jẽato” yigu̶, oco mano ĩ yibosajare, carari maare jẽamasiñujarã ĩna. To bajicõari, egipcio masa ĩnare tu̶oru̶arã, su̶yajẽamasiboayujarã. Ĩna jẽaejabetone, ruureacõamasiñuju Dios. 	 Ngokukholwa badabula uLwandle Olubomvu kungathi kusemhlabathini owomileyo, okwathi abaseGibithe bekulinga lokho, baminza.


To bajiro ĩna yirone, —Mani u̶ju̶ bojaami —ĩnare yicu̶diyujarã ĩna. 	 Bathi: “INkosi iyalidinga.”


To bajiri Judas to bajise sore ĩ yijare, ado bajiro ĩre yicami Jesús: —Tone yicõato. Yu̶re ĩna yujeroto rĩjoro yuejeo rĩjoro cu̶tigo yamo so. 	 Ngakho uJesu wathi: “Myeke ukuba awalondolozele usuku lokumbelwa kwami.


Gotimasiosu̶orã, gotimasiorẽmorã, cojoro cõro ñacõaja yu̶a, Diore moabosarã. Tocãrãcu̶re ĩre ĩna moabosase vaja, vaja yiru̶cu̶mi Dios. Mu̶a ñaja Dios ĩ ĩatirũ̶nu̶rã, yu̶are ĩ moaroticõariju̶re bajiro bajirã. To bajicõari, Dios ĩ quẽnorivire bajiro bajiaja mu̶a. 	 Uthando alusoze lwaphela; kepha nokuba kukhona ukuprofetha, kuyakukhawuka; nokuba kuyizilimi, ziyakunqamuka; nokuba kungukwazi, kuyakukhawuka.


Jesúre ĩre ĩamasicõari, guaro ĩ gagu̶ Simónre ĩre jigu̶ vacoacami. Ĩre bu̶jacõari ado bajiro ĩre gotiyuju: —“Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõagũ̶, Cristo mani yitu̶oĩayuñarũgũgũ̶re ĩamu̶ yu̶ yuja —ĩre yiyuju Andrés. 	 yena wafumana kuqala umfowabo uSimoni, wathi kuye: “Simfumene uMesiya,” okungukuthi ngokuhunyushwa uKristu.


Sĩgũ̶rire jasĩaru̶arãma jud'io masa me ñarã. Gãjerãre, sĩaecomenare ĩnare ñejebatecoaru̶arãma, gajeroriju̶. To yicõari, ĩna ye sita cu̶oru̶arãma jud'io masa me ñarã, “To cõrone rotitu̶jaru̶arãma” Dios ĩ yitu̶oĩariarũ̶mu̶ ti ejaroto rĩjoro. 	 Bayakuwa bedliwa yinkemba, bathunjelwe ezizweni zonke; iJerusalema liyakunyathelwa phansi ngabezizwe, kuze kugcwaliseke izikhathi zabezizwe.


Yu̶re ajitirũ̶nu̶rã mu̶a ñajare, mu̶are ĩateru̶arãma jãjarã masa. 	 Niyakuzondwa yibo bonke ngenxa yegama lami.


Ĩre ĩ ruyuaĩojare, —Macedonia sitaju̶ vajaro. Toju̶re Jesús su̶orine quẽnaro Dios ĩ yisere mani gotirotire yigu̶, ĩre ruyuaĩorotiyumi Dios —yitu̶oĩacaju̶ yu̶a. To yirã ñari, yu̶a gajeyeũnire quẽnosãcaju̶ yu̶a, Macedoniaju̶ varu̶arã. 	 Lapho esewubonile umbono, safuna masinyane ukuya eMakedoniya, sathi uNkulunkulu usibizile ukuba sibashumayeze ivangeli.


Cristo ĩ bajirotire masimena, to yicõari Dios rĩa me ñañuja mu̶a maji. Mani ñicu̶a jud'io masarema, “Yu̶ rotisere mu̶a cu̶dijama, quẽnaro mu̶are yiru̶cu̶ja yu̶”, ĩnare yigoticũmasiñumi Dios. Gajeyere quẽne, ĩna cu̶dirotire tu̶oĩabecu̶ne, “Yu̶ rĩa mu̶a ñajare, quẽnaro mu̶are yiru̶cu̶ja yu̶”, ĩnare yimasiñumi Dios. To bajiboarine, mu̶aju̶ama, mu̶a rijato beroju̶ mu̶a bajirotire masibesuja mu̶a maji. 	 ukuthi ngaleso sikhathi naningenaye uKristu, naningaphandle kombuso ka-Israyeli, naningabafokazi ezivumelwaneni zesithembiso, ningenathemba, ningenaNkulunkulu ezweni.


To bajiro yu̶ yijama, “Cristore ajitirũ̶nu̶mena rãca ñabesa” yigu̶ me yicaju̶ yu̶. Adigodoju̶re jãjarã ñarãma: Manajo mana, manaju̶ mana, manaju̶ cu̶tirã, manajo cu̶tirã quẽne, gãjerã rãca ajeriarã cu̶tirã ñarãma. To yicõari, jairo gajeyeũni cu̶orã ñaboarine, jaibu̶saro bojarẽmorã ñarãma. Juarudirimasa ñarãma. “Ado bajirã ñarãma” ĩna masune yiquẽnorujeocõari, rũ̶cu̶bu̶orã quẽne ñarãma. Cristore ajitirũ̶nu̶menaju̶a jãjarã ĩna ñajare, ĩnare tu̶oĩacõari, “Rudiya” mu̶are yu̶ yiboajama, no bajiro yicõari, rudimasimenaja mu̶a. Rijana rĩne ñarãma rudirãre bajiro bajirãma. 	 Kepha ngomusa kaNkulunkulu ngiyikho engiyikho, nomusa wakhe kimi awubanga yize, kodwa ngasebenza kakhulu kunabo bonke; kepha akusimina kodwa ngumusa kaNkulunkulu okimi.


Dios ĩ ejarẽmose rãca yu̶a yarã Israel ñamasir'i jãnerabatiare ĩnare gotimasiorũgũaja yu̶a, ñajediro u̶ju̶ Jesucristo su̶orine Diorãca quẽnaro ĩna ñaroti quetire. 	 Walithumela izwi kubantwana bakwa-Israyeli, eshumayela ivangeli lokuthula ngaye uJesu Kristu; yena uyiNkosi yabo bonke.


Ĩre ajitirũ̶nu̶rã mu̶a ñajare, ĩ oca jediro quẽnaro riojo ajimasicõari, mu̶a gotimasiorotire, to yicõari, ĩ bojarore bajiro mu̶a yimasirotire yigu̶, mu̶are u̶joyumi Dios. 	 Kepha yilowo nalowo owesifazane osuke ekhuleka nokuba eprofetha, ikhanda lakhe lingagutshuzelwe, uhlazisa ikhanda lakhe, ngokuba lokho kukunye nokuthi uphucile.


To bajiboarine Esp'iritu Santo mu̶are ĩ rotiseju̶are mu̶a cu̶dijama, Dios ĩ bojarore bajiro ĩ rotimasire rotiecomenaja mu̶a. 	 Kepha uma niholwa nguMoya, aniphansi komthetho.


Tirodore Jesúre ajitirũ̶nu̶rã jãjarãbu̶sa ñarũtuasujarã ĩna. To bajiri, griego oca ñagõrã, hebreo oca ñagõrãre ado bajiro ñagõjaisu̶oyujarã: —Tocãrãcarũ̶mu̶ne mu̶a bare batojama, cojoro cõro batobeaja mu̶a. Manaju̶a rijaveoriarãre hebreo oca ñagõrã rõmiri rĩne jairo ĩsiaja mu̶a —yiyujarã ĩna griego oca ñagõrã. 	 Kwathi ngaleyo mihla abafundi sebanda, kwavela ukukhonona kubaJuda abakhuluma isiGreki ngamaHeberu ngokuthi abafelokazi bakubo bayancishwa ekwabelweni kwemihla ngemihla.


Yu̶re ñavasoarocu̶re, Esp'iritu Santore ĩre cõaru̶cu̶mi yu̶ jacu̶. Ñajediro mu̶are yu̶ gotiadicatire, “Masiritiroma” yigu̶, mu̶are ejarẽmoru̶cu̶mi —yu̶are yicami Jesús. 	 Kepha uMduduzi, uMoya oNgcwele, uBaba ayakumthumela egameni lami uyakunifundisa konke, anikhumbuze konke enginitshele khona.


To bajiro yirã ñari, ado bajiro ĩre cu̶diyujarã ĩna: —Juanre rotir'ire masibeaja yu̶a —Jesúre yicu̶diyujarã ĩna. 	 Base bephendula ukuthi abazi lapho evela khona.


To bajiro ĩna yisere ajicõari, ĩ yere codebosagu̶re ĩre jicõari, ado bajiro ĩre yigu̶mi: “Gãjerã, mu̶ yibatereasere gotiama. To bajiri mu̶ yisere cõĩari, ucatucõaña mu̶. Yu̶ yere codebosabetiru̶cu̶ja mu̶ yuja”, ĩre yigotigu̶mi ĩ u̶ju̶. 	 Wambiza, wathi kuye: ‘Kuyini lokhu engikuzwa ngawe na? Landa ngobuphathi bakho, ngokuba ungebe usaba ngumphathi.’


“Ĩ macu̶ne ñaami Jesús” yu̶ yimasirotire yigu̶, yicami Dios. To bajiro yu̶re yicami, ĩ macu̶ ĩ rijabosare su̶orine quẽnaro ĩ yise queti jud'io masa me ñarãre yu̶ goticudirotire yigu̶. To ĩ yirone, “¿No bajiro yigu̶ti yu̶? ¿‘Tire quẽnabu̶saro ajimasigũ̶sa’ yigu̶, gãjerãre sẽniĩaroti ñati?”, yisẽniĩabeticaju̶ yu̶. 	 ukuba ayambule iNdodana yakhe kimi, ukuze ngiyishumayele phakathi kwabezizwe, khona lapho angibuzananga nenyama negazi,


To yigajanogũ̶ne, ĩ buerimasare ĩacõari, ado bajiro gotiyuju Jesús: —Gajeyeũni jairãrema, yu̶re ĩna su̶yaru̶a tu̶oĩaboajama, bu̶to josaru̶aroja ĩnare. To bajicõari, yirẽto ecobosabetiru̶arãma —ĩnare yiyuju Jesús. 	 UJesu waqalaza, wathi kubafundi bakhe: “Kulukhuni kangakanani kwabanomnotho ukungena embusweni kaNkulunkulu.”


Varũtu vacu̶ne, gaje maca ejayuju. Ti macaju̶re ĩ ejaro, ju̶aãmocãrãcu̶ ruju̶ri gase boarã ĩre bocayujarã ĩna. Ĩ tu̶aca ejamenane, sõju̶ ñarine ado bajiro ĩre yiavasãñujarã ĩna: 	 Esangena emzaneni othile, kwahlangana naye amadoda ayishumi anochoko, amela kude,


Ti macaju̶re ñañuju romano masu̶. Surara u̶ju̶ ñañuju ĩ. Ĩre moabosarimasu̶, ĩ maigũ̶, bu̶to rijayuju. Bajirocacu̶ju̶ yiyuju ĩ. 	 Inceku yenduna yekhulu ethile ethandekayo kuyo yayigula, isizakufa.


Yu̶re ĩna ajitirũ̶nu̶beti vaja rojose tãmu̶otu̶jabetiriaroju̶ ĩna varotire Esp'iritu Santo ĩ ejarẽmose rãca masiru̶arãma. 	 ngesono, ngokuba bengakholwa yimi;


Tirũ̶mu̶ju̶rema Dios yarã me ñañuja mu̶a maji. Rojose tu̶oĩacõari, rojose mu̶a yire su̶orine Dios ĩ ĩajama, ĩre terã ñañuja mu̶a. 	 Nani ekade ningabafokazi nezitha engqondweni ngemisebenzi emibi,


Mani maigũ̶, Epafras mu̶re quẽnarotiami. Ĩ quẽne, Jesucristo ĩ bojasere yigu̶ ñari, adoju̶ tubiberiaviju̶ yu̶ rãca ñaami. 	 Uyakhonza kuwe u-Ephafra oyisiboshwa kanye nami kuKristu Jesu,


Diore yirũ̶cu̶bu̶oriaviju̶ ñacõari, gãjoa jairã gãjoa sãriaju̶ju̶re gãjoa ĩna sãñasere ĩañuju Jesús. 	 Kwathi ebheka, wabona abacebileyo bebeka iminikelo yabo emphongolweni womnikelo.


Jeame tu̶ rujigu̶ ñari, quẽnaro ruyuyuju ĩ. To bajiro ĩ bajijare, sĩgõ paia u̶ju̶ ñamasugũ̶re moabosarimaso, jeame tu̶ ĩ rujiro ĩre ĩamasicõari, —Jesúrãcagu̶ne ñaami —Pedrore yiyuju so. 	 Intombazana ethile, imbona ehlezi ngasemlilweni, yamgqolozela yathi: “Nalona ube naye.”


To ĩ yijare, cũmua vasãja vacoasujarã ĩna, masa ĩna manibu̶saroju̶ vana. 	 Base bemuka ngomkhumbi, baya endaweni eyihlane bebodwa.


—“Diore rotibosarocu̶ ĩ rotisu̶oroti mojoroaca ru̶yaja. U̶ju̶ Dios yarã quẽnaro ĩ yirona mu̶a ñaru̶ajama, rojose mu̶a yisere yitu̶jacõari, Jesúre ajitirũ̶nu̶ña” yigotimasiocudiba mu̶a. 	 Ekuhambeni kwenu shumayelani nithi: ‘Umbuso wezulu ususondele.’


To yicõari, to soju̶abu̶sa varẽmoñuju Jesús. Va, sita tũcuroju̶ murocacũcõari, Diore sẽniñuju ĩ, “Yu̶re ĩna sĩarotire yu̶re matabosato ĩ” yigu̶. 	 Waqhubeka ingcosana, wawa phansi, wakhuleka ukuba, uma kungenzeka, kudlule kuye lo mzuzu.


Oco joeju̶ ĩ vadire ĩarãne, u̶cacoasujarã ĩna. “¡Bajirocar'i vãti ñaami!”, yiavasãñujarã. To ĩna yiboajaquẽne, —Güibesa. Variquẽnaña mu̶a. Yu̶ne ñaja —ĩnare yiyuju Jesús. 	 Sebembonile ehamba phezu kolwandle, bacabanga ukuthi yisithunzi; bakhala.


To ĩna bajiboajaquẽne, gãji mamu̶, Jesúre ĩna ãmivatone, ĩnare su̶yasuju ĩ. Sudijãirine gũmañuju. To ĩ bajirone, ĩre ñiaboayujarã ĩna, Jesúre ãmivana. 	 Insizwa ethile yamlandela yembethe indwangu nje emzimbeni; bayibamba.


To yigajanocõari, ado bajiro ĩnare gotimasioñuju ĩ: —Ado bajiro yu̶ bajirotire gotiaja Dios oca masa ĩna ucamasire: “ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõarocu̶ bajirocacoaru̶cu̶mi. Bajirocaboarine, ĩ bajirocaro bero, idiarũ̶mu̶ tu̶satirũ̶mu̶ne tudicaticoaru̶cu̶mi. 	 Wathi kubo: “Kulotshiwe kanje ukuthi uzakuhlupheka uKristu, avuke kwabafileyo ngosuku lwesithathu,


Diore yirũ̶cu̶bu̶oriavire rũ̶cu̶bu̶obecu̶, sãjamasiñumi. To bajiro ĩ bajire ñajare, ĩre ñiamasimu̶ yu̶a, yu̶are rotise ti yirore bajirone rojose yiru̶arã. To yu̶a yiroadone, surara u̶ju̶ Lisias vãme cu̶tigu̶ ĩ surara rãca ejacõari, yu̶are ẽmacoamasimi. To yicõari, “U̶ju̶ Félix tu̶ju̶ vacõari, oca quẽnoru̶arãja mu̶a”, yu̶are yimasimi. To bajiri, bajibu̶ yu̶a. 	 yalinga nokungcolisa ithempeli; sayibamba, sathanda ukuyahlulela ngomthetho wakithi.


Ĩre ĩ ĩsiru̶abetiboajaquẽne, ĩre ĩ sẽnitu̶jabetijare, ĩ bojasere ĩsicõaru̶cu̶mi. 	 Ngithi kini: Noma engazukuvuka amnike ngokuba engumhlobo wakhe, nokho ngenxa yokukhongisisa kwakhe uyakuvuka amnike konke akudingayo.


Ĩre ajirã, jãjarã masa ejayujarã. Jerusalén macana, Judea sitana, to yicõari, Jordán vãme cu̶tiya tu̶ana quẽne ejayujarã, ĩre ajirã. 	 Khona kwaphumela kuye iJerusalema, neJudiya lonke, nezwe lonke laseJordani,


Dios oca masa ĩna ucamasire ti gotirore bajiro rojose tãmu̶oru̶cu̶ja yu̶, Dios ĩ roticõacacu̶. To bajirocu̶ yu̶ ñajare, yu̶re ĩaterãre yu̶re ĩsirocaru̶cu̶mi. Yu̶re ĩ gotiyirose su̶orine rojose tãmu̶oru̶cu̶ja yu̶. “Masare yirẽtobosaru̶cu̶mi” Dios ĩ yimasire ti ñajare, bajiru̶cu̶ja yu̶. To bajiboarine, yu̶re gotiyiror'iju̶ama, rojose tãmu̶oru̶cu̶mi. Ruyuabeticõarocu̶ ñaboayumi —yu̶are yicami Jesús. 	 INdodana yomuntu iyamuka kambe njengokulotshiwe ngayo, kepha maye kulowo muntu iNdodana yomuntu ekhashelwa ngaye! Nga kukuhle kulowo muntu ukuba kazalwanga.”


To bajiro Jesúre ĩna yi ocasãsere ajicõari, Jesúre tudisẽniĩañuju Pilato: —¿To bajiro mu̶re ĩna yisere ajibeati mu̶? —Jesúre yiyuju Pilato. 	 Khona uPilatu wathi kuye: “Awuzwa yini lokho okungaka abakufakaza ngawe na?”


To bajiri Pedro, Juan rãca quẽnaro masirãre bajiro ĩna ñagõsere ajimasicõañujarã u̶jarã. “Papera buebetiriarã ñaboarine, quẽnaro ñagõama ĩna. Jesúrãca ñarũgũriarãne ñaruyuama ĩna. To bajiri ĩre bajirone gotimasioama”, yitu̶oĩañujarã ĩna, u̶jarã. 	 Kwathi bebona isibindi sikaPetru noJohane, beqonda ukuthi bangabantu abangafundile, bayimifunda nje, bamangala; babazi ukuthi kade benoJesu;


Quẽna gotimasiore queti masare goticami Jesús: 	 UJesu wathatha wakhuluma futhi kubo ngemifanekiso, wathi:


To bajiri adirũ̶mu̶ri Diorãca rotigu̶ ñari, Diore moabosarã ángel mesare rẽtoro ñamasugũ̶ ñaami Dios macu̶. 	 seyaba nkulu kunezingelosi, njengalokhu igama eliyifa layo likhulu kunelazo.


To yicõari, Dios macu̶ ñaboarine, masu̶re bajiro ruju̶ cu̶ticõari, masa vatoaju̶ ñar'i yu̶ ñajare, “Masare besemasiru̶cu̶ja mu̶”, yu̶re yicami yu̶ jacu̶. 	 Uyiphile amandla okwahlulela, ngokuba iyiNdodana yomuntu.


To ĩ yisere ajicõari, —¿Ajimasibeati mu̶a quẽne? —yicami. 	 Wayesethi: “Kanti nani nisengabangaqondiyo na?