Tocãrãcajine Dios, mani jacu̶re sẽnigũ̶, mu̶are quẽnaro ĩ yisere tu̶oĩacõari, “Quẽnaro yaja mu̶”, ĩre yivariquẽnarũgũaja yu̶. Jesucristore ajitirũ̶nu̶rã mu̶a ñajare, quẽnaro mu̶are yirũgũami Dios. 	 Yileyo naleyo ndoda esuke ikhuleka noma iprofetha, ikhanda layo limboziwe, ihlazisa ikhanda layo.


Eliud macu̶ ñamasiñuju Eleazar. Eleazar macu̶ ñamasiñuju Matán. Matán macu̶ ñamasiñuju Jacob. 	 u-Eliyudi wazala u-Eleyazare, u-Eleyazare wazala uMathani, uMathani wazala uJakobe;


Quẽna gaje queti ado bajiro ĩnare gotiyuju Jesús: —Sĩabusuoriare jẽocõari, sotu̶ne tiare mubu̶amenaja mani. Tiare jẽocõari, “Ñajediro ti vianare ũ̶ju̶busuato” yirã, vecaju̶ jeorãja mani. Tire bajiro bajiaja yu̶ gotimasiose. “Ajimasibeticõato masa” yigu̶ me, to bajise ĩnare gotiaja yu̶. “Quẽnaro riojo ajimasiato masa” yigu̶, gotirũgũaja. 	 Wayesethi kubo: “Imbala isibani siza ukuba sibekwe phansi kwesitsha nokuba phansi kombhede yini, singabekwa othini, na?


To bajiro ti bajirone, yujicõari, ti vi ñarisõari sojeri ñaro cõrone jãnariasojeri ti ñacõajare, “Budijedicõariarãma ĩna” yigu̶, ĩ masune jariase rãca sĩagu̶agu̶ yiboayuju ti vi ĩacoderimasu̶. 	 Kwathi umgciniziboshwa ephaphama, wabona iminyango yetilongo ivulekile; wayesehosha inkemba efuna ukuzibulala, ngokuba wathi iziboshwa ziphunyukile.


Cristo yarã ñari, circuncisión yiecojama, yiecobetijaquẽne, ñamasuse me ñaja. Ti su̶ori me manire yirẽtobosaru̶cu̶mi Dios. “Manire rijabosayumi Cristo” mani yitu̶oĩase, to yicõari gãjerã mani maise su̶oriju̶a manire yirẽtobosaru̶cu̶mi Dios. 	 Ngokuba kuKristu Jesu akusizi lutho ukusoka nokungasoki, kepha kuphela ukukholwa okusebenza ngothando.


Pilatoju̶a, José ĩ sẽnisere ajicõari, “¿Socabeati? ¿Jẽre rijacoasujari ĩ?”, yitu̶oĩañuju. To yigu̶ ñari, surara u̶ju̶re jiyuju. To bajiri ĩ ejarone, —¿Rijamasucoati Jesús vãme cu̶tigu̶? —ĩre sẽniĩañuju ĩ. 	 Kepha uPilatu wamangala ngokuthi ngabe usefile, wabiza induna yekhulu, wabuza kuyo ukuthi sekukade efile na?


To ti bajirone, —Mu̶ sudi sãñaña. Mu̶ gu̶bo sudi cu̶daya —Pedrore ĩre yiyuju. To yigu̶ne, ado bajiro yirẽmoñuju: —Mu̶ sudiro joeagarore quẽne sãña. To yicõari, vayá. Yu̶re su̶yaya mu̶ —ĩre yiyuju ángel, Pedrore. 	 Ingelosi yathi kuye: “Gqoka, ufake izicathulo zakho.” Wenze njalo. Yathi kuye: “Yembatha ingubo yakho, ungilandele.”


—Vãtia u̶ju̶ rojose ĩ yirore bajirone rojose yijairã ñaja mu̶a. Rojose tãmu̶otu̶jabetiriaroju̶ mu̶a varotire, no bajiro rudimasibetiru̶arãja. 	 “Zinyoka, nzalo yamabululu, niyakukubalekela kanjani ukulahlwa kwasesihogweni na?


Gãjerã rojose mu̶are ĩna yiboajaquẽne, yu̶re ajitirũ̶nu̶cõa ñaja mu̶a. Yu̶re ajitirũ̶nu̶rã mu̶a ñajare, rojose mu̶are yama. To bajiro ĩna yiboajaquẽne, yu̶re ajitirũ̶nu̶ tu̶jabeaja mu̶a. 	 unokubekezela, wakhuthazela ngenxa yegama lami, kawukhathalanga.


Mu̶ rãcane ñaja yu̶. To bajiri mu̶re ñiacõari, rojose mu̶re yirocu̶ maami. Adi macare jãjarã ñaama yu̶re ajitirũ̶nu̶rã —Pablore ĩre yigotiyuju Jesús. 	 ngokuba mina nginawe, akakho ozakukusukela, akulimaze, ngokuba nginabantu abaningi kulo muzi.”


Ti bu̶cu̶aro ĩacõari, juagu̶mi —ĩnare yiyuju Jesús. 	 Nxa sesivuthiwe isithelo, afake masinyane isikela, ngokuba ukuvuna sekufikile.”


“Ĩ yirore bajiro yigu̶ ñagũ̶mi Dios” yitu̶oĩagũ̶ ñari, Israel ñamasir'i jãnerabatiare “Dios ĩ rotirore bajiro Pascua boserũ̶mu̶ yito mani” yigu̶, oveja sĩar'i ri'ire cojovi ru̶yabeto sojerire turotimasiñuju. Tire ĩamasicõari, Israel ñamasir'i jãnerabatia ĩna rĩa cu̶tisu̶oriarãre “Dios ĩ cõagũ̶ ángel, sĩagũ̶ sãjabeticõato” yigu̶, yimasiñuju Moisés ñamasir'i. 	 Ngokukholwa wamisa iPhasika nokufafaza ngegazi, ukuze umbhubhisi angathinti amazibulo abo.


Gajeye ado bajiro masare gotiyuju Juan: —Yu̶ bero ejagu̶ju̶ama, trigo ajere besegu̶re bajiro yiru̶cu̶mi, masare. To bajiri ti gasere yireacõari, soereariarore bajiro yiru̶cu̶mi, jeame yatibetimeju̶ masare cõagũ̶. To yicõari, quẽnase cõrone juagu̶re bajiro yiru̶cu̶mi, ĩre ajitirũ̶nu̶rãre juavacu̶ —ĩnare yiyuju Juan. 	 oqoma lakhe lokwela lisesandleni sakhe ukushanelisisa isibuya sakhe nokubuthela ukolweni enqolobaneni yakhe; kepha amakhoba uzakuwashisa ngomlilo ongacimekiyo.”


To bajiro ĩ yijama, “Yu̶re ajitirũ̶nu̶rãre ĩna u̶su̶riju̶re, Dios ĩ cõagũ̶ Esp'iritu Santo ejacõari quẽnaro ĩnare ejarẽmocõa ñarũgũru̶cu̶mi, ĩna rijato beroju̶ tudirijabeticõari, Diorãca quẽnaro ñaronare” yigu̶ yicami Jesús. Õ vecaju̶re, quẽnase ĩre yirũ̶cu̶bu̶oriaju̶ju̶re Jesús ĩ tudiejabetijare, Dios ĩ cõagũ̶ Esp'iritu Santore adi macaru̶cu̶rore Jesúre ajitirũ̶nu̶canare cõabesumi Dios maji. 	 Washo lokho ngoMoya abazakumamukela abakholwa nguye, ngokuba uMoya wayengakafiki, lokhu uJesu wayengakakhazimuliswa.


To yicõari, ado bajise rĩne yu̶a yirotire goticama: “Dios ĩ bojarore bajiro ĩnare gotimasiocudiroti ti ñaboajaquẽne, adoana Cristore ajitirũ̶nu̶rã maioro bajirãre ĩnare masiritibeticõari, gãjoa mu̶a cõajama, quẽnaru̶aroja”, yu̶re yicama. To ĩna yicatore bajirone masiritibeticõari, “Ĩnare ejarẽmoto mani”, yicaju̶ yu̶. 	 kuphela ukuba sikhumbule abampofu, eyonanto nami ebengikhuthalele ukuyenza.


Idire mecu̶ose idimecu̶besa. Mu̶a idimecu̶jama, mu̶a masune rojose yirã yirãja. Tire idimecu̶menane, Esp'iritu Santo ĩ masiseju̶are ĩre sẽnirũgũña, ĩ bojasere yiru̶arã. 	 Ningadakwa yiwayini, kuvela kulo umhumheko, kodwa nigcwaliswe ngoMoya,


To bajiro Festo ĩ yisere ajicõari, ado bajiro Pablore ĩre yiyuju u̶ju̶ Agripa: —Mu̶ yirũgũrere yu̶are gotiya —Pablore ĩre yiyuju Agripa. To ĩ yijare, ado bajiro ĩnare gotiyuju Pablo: 	 Khona u-Agripha wathi kuPawulu: “Uvunyelwe ukuba uzikhulumele.” UPawulu wayeselula isandla, waziphendulela wathi:


To yigu̶ne, sĩgũ̶ daquegu̶re jicõari, ĩna rĩjoroju̶a ĩre ãmijeoyuju Jesús. To yicõari, ado bajiro ĩnare gotiyuju: 	 Wayesethatha umntwana, wammisa phakathi kwabo, wamgona, wathi kubo:


Pedro ya viju̶ vasuju Jesús. Ti vi ejacõari, Pedro ũmañicore ĩañuju. Cãnijesariaro joeju̶ jesayuju so. So ruju̶ bu̶to asicõari, bu̶bu̶ribu̶jayuju. 	 UJesu wayesengena endlini kaPetru, wabona umkhwekazi wakhe elele phansi enomkhuhlane.


Mu̶a yimasiro cõro quẽnase rĩne yiya, “Masa jediro mani rãca quẽnaro ñato” yirã. 	 ungazigabisi phezu kwamagatsha; kepha uma uzigabisa, akusuwe othwele impande, kepha yimpande ethwele wena.


To ĩ yisere ajicõari, ado bajiro ĩre yiyuju Pedro: —Anan'ias, ¿no yigu̶ Diore ĩategu̶re vãtia u̶ju̶re cu̶diati mu̶? ¿Mu̶ ya vese me ñari, mu̶ ĩsiriavesema? ¿Ti vese vaja mu̶re ĩna ĩsirema, mu̶ ye me ñari? To bajiro ti bajiboajaquẽne, “Ti vese vaja ñaro cõrone mu̶are ĩsiaja yu̶”, yitoaja mu̶. To bajiro yu̶are mu̶ yitojama, yu̶a rĩrene yitogu̶ me yaja mu̶. Diore, Esp'iritu Santore quẽne yitogu̶ yaja mu̶ —yiyuju Pedro, Anan'iare. 	 Wayesethi uPetru: “Ananiya, kungani ukuba uSathane agcwalise inhliziyo yakho, uqambe amanga kuMoya oNgcwele, ugodle inxenye yemali yezwe, na?


¿Ñaboati mu̶a, yu̶ yarã, Jesucristore ajitirũ̶nu̶rã, jud'io masa? Adi papera rãca mu̶are ucacõaja yu̶, Santiago. Mani jacu̶ Dios, mani u̶ju̶ Jesucristo quẽne, ĩna bojasere yigu̶ ñaja yu̶. Ju̶aãmo cõro, gu̶bo ju̶a jẽnituaro masa jũnari ñaja mani, adi macaru̶cu̶ro jediro ñabatorã. Mu̶are quẽnarotiaja yu̶. 	 UJakobe, inceku kaNkulunkulu neyeNkosi uJesu Kristu, uyakhonza kuzo izizwe eziyishumi nambili ezihlakazekileyo.


To so bajiñasere ĩacõari, sore yiyuju. —Jẽre mu̶ rijaye cu̶tise mu̶re jedicoaju̶ ti —sore yiyuju Jesús. To yigu̶ne, so su̶yaroju̶a joere ĩ ãmori ñujeoyuju. Ĩ ñujeorirĩmarone, riojo vũ̶mu̶jocoasuju so yuja. Vũ̶mu̶jogone, ado bajiro gotiyuju: —Jesús su̶orine quẽnaro yu̶re yami Dios —yigotiyuju so. 	 Kwathi uJesu embona, wambiza, wathi kuye: “Mame, ukhululiwe ebuthakathakeni bakho.”


To yicõari, muiju ĩ busumu̶jado, Jesús ruju̶rire ĩna yujeriavire ĩarã vasujarã ĩna. 	 Ekuseni kakhulu ngosuku lokuqala lweviki beza ethuneni ekuphumeni kwelanga.


Ĩre masibeaja mu̶a. Yu̶ma, ĩre quẽnaro masiaja. “Ĩre masibeaja” yu̶ yijama, mu̶are bajirone socagu̶ ñabogu̶ja yu̶. Yu̶ma, quẽnaro masune ĩre masicõaja yu̶. Ĩ yirore bajirone ĩre cu̶diaja yu̶. 	 Kanti animazanga, kepha mina ngiyamazi. Uma ngithi angimazi, ngingaba ngumqambimanga njengani. Kepha ngiyamazi, ngigcina izwi lakhe.


To yicõari, oca tutuase rãca ado bajiro ĩre yiyuju: —Vũ̶mu̶rũ̶gũ̶ña —ĩre yiyuju Pablo. To ĩ yirone, jativũ̶mu̶rũ̶gũ̶coasuju. To bajiri quẽnaro vamasigũ̶ ñañuju. 	 wathi ngezwi elikhulu: “Sukuma, ume ngezinyawo zakho.” Yayisigxuma, yahamba.


Ado bajiro vãme cu̶tirã ñañujarã: Simón vãme cu̶tiboar'i Pedro vãme cu̶tigu̶, ĩ bedi, Andrés ñañujarã. Santiago, Juan, Felipe, Bartolomé, Mateo, Tomás ñañujarã. Alfeo macu̶, Santiago, to yicõari, Simón vãme cu̶tigu̶, celote yere tu̶oĩaboar'i ñañuju. 	 uSimoni owamqamba ngokuthi uPetru, no-Andreya umfowabo, noJakobe, noJohane, noFiliphu, noBartolomewu,


Micagũ̶ ñaboar'i, Pedro, Juan rãca ĩna catior'i, cuarenta cũ̶mari rẽtobu̶saro tu̶sacu̶ ñañuju ĩ. 	 ngokuba umuntu esenziwe kuye leso sibonakaliso sokuphulukiswa wayeneminyaka eve emashumini amane.


Ĩ sẽni busuorirũ̶mu̶re, ĩ buerimasare jirẽoñuju Jesús. To bajiri ĩ tu̶ ĩna ejarone, ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãcu̶ ñarã ĩnare beseyuju, ĩ ocare goticudibosaronare. 	 Kwathi sekusile, wababiza abafundi bakhe, wakhetha kubo abayishumi nambili, wabaqamba ngokuthi abaphostoli:


Tocãrãcajine mu̶a moare cu̶tisere mu̶a yijama, gãmerã ñagõjaimenane, variquẽnase rãca yirũgũña mu̶a. 	 Yenzani konke ngokungakhononi nokungangabazi,


Mu̶a tu̶ana, to yicõari, gajeroana quẽne gãjerã rãca ĩna gãmerã sĩasere ajiru̶arãja mu̶a. Tire ajicõari, güibetiru̶arãja mu̶a. “Bajiru̶aroja” Dios ĩ yiriarore bajirone bajiru̶aroja. To bajiro ĩna gãmerã yiñaboajaquẽne, adi macaru̶cu̶ro jediro me bajiru̶aroja. 	 Niyakuzwa izimpi namahemuhemu ezimpi. Bhekani ningethuki, ngokuba kumelwe ukuba kwenzeke, kepha ukuphela koba kungakafiki.


To ĩna yiboajaquẽne, ado bajiro ĩnare cu̶diyuju Jesús: —Mu̶ane ĩnare bare ecaya —ĩnare yiyuju ĩ. To ĩ yijare, ado bajiro ĩre cu̶diyujarã ĩna: —Doscientos gãjoatiiri rãca vaja yiroti ñaboaroja manire, pan ĩna baroti vaja yirã —Jesúre yicu̶diyujarã. 	 Wayesephendula, ethi kubo: “Bapheni nina ukudla.” Bathi kuye: “Sihambe yini, siyothenga izinkwa zawodenariyu abangamakhulu amabili, sibaphe badle na?”


Mani jacu̶a, ĩna gotimasiojama, ĩna yimasiro cõro manire gotimasioriarãma ĩna. Dioju̶ama, masijeogu̶ ñari, “Ado bajiroju̶a ĩna yijama, quẽnaja”, yimasigũ̶ ñagũ̶mi. To bajiro yigu̶ ĩ ñajare, yucu̶rema rojose tãmu̶oboarine, quẽnaro ĩre mani ajirũ̶cu̶bu̶o tu̶jabetijama, ĩre bajiro quẽnaro yirã ñaru̶arãja mani. 	 Ngokuba bona kambe basilaya izinsukwana njengokubona kwabo, kepha yena kube yinsizakalo, size sithole ukuhlanganyela ubungcwele bakhe.


To ĩ yiro bero, õ vecaju̶ ti jãnasere ĩacaju̶ yu̶. Ti jãnarone, caballo botigu̶re ĩacaju̶ yu̶. Ĩ joe jesacami sĩgũ̶. Ado bajiro vãme cu̶ticami: Ĩ Yirore Bajiro Yigu̶, Riojo Gotigu̶ vãme cu̶ticami. Ĩ rotijama, riojo yigu̶ ñacami. To yicõari, rojose yirãre rojose ĩ yijama, rojose ĩna yiriaro bajirone rojose yigu̶ ñacami. 	 Ngase ngibona izulu livulekile; bheka, nanto ihhashi elimhlophe nohlezi phezu kwalo obizwa ngokuthi oThembekileyo noQinisileyo; uyahlulela, alwe ngokulunga.


Daquerã, gãjerã rãca ajeru̶amenare bajiro yirã ñarãja. Ĩna ajeritũcuroju̶ rujicõari, gãjerãju̶are, ado bajiro ĩnare gotirujirãma: “ ‘Basavariquẽnato mani’ yirã, mu̶are jutibosaboabu̶ yu̶a. To bajiro yu̶a yiboajaquẽne, basabeju̶ mu̶a. To bajiri, ‘Rijariarãre bu̶cu̶rã ĩna oticatore bajiro su̶tiriose boca otiru̶arãja mu̶a, yu̶a basañarone’ yiboabu̶ yu̶a. To yu̶a yiboajaquẽne, otibeju̶ mu̶a”, ĩnare yigotirãma, ĩna rãca ajeru̶amenare. 	 Bafana nabantwana abahlezi esigcawini bememezana bethi: “ ‘Sinibethele imitshingo, anisinanga; salilisela, anikhalanga.’


Adi macaru̶cu̶ro ñarã rojose yirã ñari, bajireacõari bero, “Rojose yiecoru̶arãja” mani yitu̶oĩagüiboarere “To cõrone güitu̶jato ĩna” yigu̶, manire rijabosayumi. 	 abakhulule bonke labo abathi ngokwesaba ukufa ekuhambeni kwabo konke babeboshelwe ebugqileni.


Mu̶ yo Isabel vãme cu̶tigo quẽne bu̶cu̶o ñaboarine, macu̶ sãñagõ ñaamo so. Cojomo cõro coja jẽnituarirãcu̶ muijua jẽre gu̶da ñatu̶sajamo so, rĩa magõ ĩna yiboacacone. 	 Bheka, u-Elisabethe isihlobo sakho naye ukhulelwe indodana esemdala; lena ngeyesithupha yakhe obethiwa inyumba.


To bajiri ado bajiro ĩnare yicami Jesús: —Judeaju̶ yu̶ varoti ejabeaja maji. No bojarirũ̶mu̶ mu̶a vajama, mu̶arema quẽnacõaja. 	 Ngakho-ke uJesu wathi kubo: “Isikhathi sami asikafiki, isikhathi senu silungile njalo.


Cojoji me rojose tãmu̶orã ñaboarine, “Jesucristo su̶ori Diorãca quẽnaro ñaja” yitu̶oĩarã ñari, rojose yiru̶aboarine, tire yimena ñari, “Ĩ ñaroju̶ ĩ rãca quẽnaro ñaru̶arãja”, yitu̶oĩañaru̶arãja mani. 	 ukukhuthazela kuveza ukuqiniseka, ukuqiniseka kuveza ithemba;


Mar'ia, Jesús tu̶ju̶ ejacõari, ĩ gu̶bori tu̶ju̶ gu̶somuniari tuetucamo so, ĩre rũ̶cu̶bu̶ogo. To yicõari, ado bajiro ĩre yicamo so: —Yu̶ u̶ju̶, cãnu̶ju̶ mu̶ ejajama, yu̶ gagu̶ bajiyayibetiborimi —Jesúre ĩre yicamo so, Mar'ia. 	 UMariya esefike lapho ekhona uJesu, embona, wawa ngasezinyaweni zakhe, wathi: “Nkosi, uma ubukhona, umnewethu nga engafanga.”


Rojosere yitu̶jacõari, “Quẽnarã ñaama” masa mu̶are ĩna yiĩamasirotire yirã, quẽnaseju̶are yirũgũrona ñaja mu̶a. 	 Ngakho vezani izithelo ezifanele ukuphenduka.


Dios ĩ rotimasirere, “Mani jud'io masare cũñumi, ‘Yu̶ rotisere quẽnaro cu̶diato ĩna’ yigu̶”, yimasiaja mani. To bajiri Dios ĩ rotimasirere masiboarine tire yibeticõari, “Yu̶ma su̶oye maja”, yimasiña maja. To bajiri, jud'io masa, jud'io masa me ñarã quẽne, “Dios ocare ti yirore bajirone, ‘Rojose yirã ñaja’ ”, yimasiaja mani. 	 Kepha siyazi ukuthi lokhu okushoyo umthetho ukukhuluma kubo abasemthethweni ukuba yonke imilomo ivinjwe, izwe lonke libe necala kuNkulunkulu,


‘Adi ñaja quẽnase. Tiju̶a ñaja rojose’ yimasimena rĩne ñaama. ‘Mu̶ bojarore bajiro yiru̶cu̶ja yu̶’ mu̶re yisẽnigũ̶ magũ̶mi. 	 akakho oqondayo, akakho ofuna uNkulunkulu;


To ĩna yijare, gãjerã ado bajiro yicu̶dicama: —Ĩne ñaami Diore gotirẽtobosarimasu̶, Jesús vãme cu̶tigu̶, Galilea sita Nazaret vãme cu̶ti macagu̶ —yicama masa. 	 Izixuku zathi: “Lo ungumprofethi, uJesu waseNazaretha laseGalile.”


To bajiro sore ti bajijare, vacudirã ĩna cãnirivi ĩna ñarotiju̶re sẽniboayujarã ĩna. Masa jũ̶mu̶cõañujarã, ti vire. To bajiri, vaibu̶cu̶rãre bare ecariaviju̶ ejayujarã ĩna yuja. Toju̶ Dios macu̶re macu̶ cu̶tiyuju Mar'ia. To yicõari, sũcare sudigaserorine ĩre gũmañuju so, jud'io masa ĩna yirũgũriarore bajiro yigo. To yicõari, cãnijesariaro ti manijare, vaibu̶cu̶rãre bare ecariacoroju̶ so macu̶re sãñuju so. 	 Wazibula ngendodana, wayembesa, wayilalisa emkhombeni, ngokuba bantula indawo endlini yezihambi.


To bajiri, ĩre ĩacõari, ado bajiro ĩre sẽniĩagũ̶mi: “¿No yigu̶ ĩna ãmosiaro ĩarã ĩna sãñase ũni sãñabeati mu̶?”, ĩre yigu̶mi. To ĩ yiboajaquẽne, ĩre cu̶dibecu̶mi. 	 yathi kuye: ‘Mngane, ungene kanjani lapha ungayembethe ingubo yomshado na?’ Kepha wathula.


Quẽna ado bajiro gotiyuju Jesús: —“Rojose yirã, ñaama. To bajiro yirã ñari, rojose tãmu̶oru̶arãma”, gãjerãre ĩnare yiĩabesebesa. To bajiro mu̶a yijama, “Rojose yirã ñaama”, mu̶are yiĩaromi Dios. Gãjerã rojose mu̶are ĩna yisere mu̶a masiriojama, rojose mu̶a yisere mu̶are masirioru̶cu̶mi Dios quẽne. 	 “Ningahluleli, khona anisoze nahlulelwa; ningalahli, khona anisoze nalahlwa; thethelelani, khona niyakuthethelelwa.


Diore ajimenama, ĩnare bajiro tu̶oĩarãre maiama ĩna. To bajiri ĩnare bajiro mu̶a tu̶oĩajama, mu̶are quẽne maiboriarãma ĩna. Diore ajimena rãca mu̶a ñarore mu̶are besecaju̶ yu̶, “Tu̶oĩavasoacõari, yu̶re ajitirũ̶nu̶rãjaro” yigu̶. To bajiri mu̶are ĩatud'iama Diore ajimena yuja. 	 Uma beningabezwe, izwe belizakuthanda okwalo, kepha lokhu ningesibo abezwe kodwa nganikhetha mina ezweni, kungalokho izwe linizonda.


Nazaretju̶ Jesús ĩ ñatoye, Jerusalénju̶ tocãrãca cũ̶mane Pascua boserũ̶mu̶ ĩarã varũgũñujarã ĩ jacu̶a. 	 Abazali bakhe baya eJerusalema iminyaka yonke ngomkhosi wePhasika.


To bajiro ĩ bajiro ĩacõari, ado bajiro ĩre gotiyuju Jesús: —Macaju̶re vacõari, mu̶re yu̶ ĩarotisere gãjerãre gotibatobecu̶ne, mu̶ ya viju̶ tudiasa —ĩre yiyuju Jesús. 	 Wayithumela ekhaya layo, wathi: “Ungangeni emzini wabantu.”


Quẽna gajeye ado bajiro ĩnare gotirẽmoñuju Jesús: —Adi macaru̶cu̶ro jedirirodo, sĩgũ̶, “Diore rũ̶cu̶bu̶obeticõato ĩna” yigu̶, Dios ĩ bojabetire yiru̶cu̶mi. Diore yirũ̶cu̶bu̶oriaviju̶ ĩ ñasere masiru̶arãja mu̶a. (Yu̶, Marcos, adi paperare Jesús ĩ gotisere yu̶ ucasere ĩacõari, ajimasiña.) To bajiri Dios ĩ bojabetire ĩ yisere ĩacõari, “Jerusalén maca ti jedirotirũ̶mu̶ cõñaro bajiaja”, yimasiru̶arãja mu̶a. To bajiro bajirirũ̶mu̶ Judea sitana gũ̶tayucu̶ju̶ guaro rudicoajaro ĩna. 	 “Kepha nxa nibona amanyala encithakalo emi lapho kungafanele khona — ofundayo makaqaphele — khona abaseJudiya mababalekele ezintabeni,


Ado bajiro ti bajijare, “Variquẽnama”, mu̶are yaja yu̶: “Rojose tãmu̶orã ñaboarine, Jesucristore mani ajitirũ̶nu̶cõa ñajama, rojose yiru̶aboarine, tire yibetiru̶arãja”, yimasirãja mu̶a. 	 nazi ukuthi ukuvivinywa kokukholwa kwenu kuveza ukukhuthazela.


To bajiro ĩna bajiboajaquẽne, jud'io masa, Pablo, Bernabé rãca ĩna gotiboasere ajimenama, “Jesúre ajitirũ̶nu̶rã socarã ñaama”, jud'io masa me ñarãre ĩnare yigotiyujarã ĩna. To ĩna yijare, Jesúre ajitirũ̶nu̶rãre ĩateyujarã ĩna. 	 Kepha abaJuda abangakholwanga bavusa abezizwe, babenza nhliziyombi ngakubazalwane.


Cristo oca rĩne ñaja riojo gotimasiore. Gaje oca bu̶tobu̶sa quẽnase manoja. To bajiro ti bajiboajaquẽne, gãjerã sĩgũ̶ri, “Cristo oca quẽnasere ajitirũ̶nu̶beticõato” yirã, mu̶are gotimavisiorã yirũgũrãma. 	 elingesilo elinye, kuphela ukuba bakhona abanididayo, bethanda ukuphendukezela ivangeli likaKristu.


Satanáre ĩ tud'ibetiboajaquẽne, socase gotimasiorãju̶ama, ángel mesare, vãtiare quẽne ĩna bajisere masimena ñari, rũ̶cu̶bu̶obetirũgũama. To bajicõari, ĩna ruju̶ ti bojarore bajiro yirã, “Bojoneose yirã yaja” yimasimenane, tire yirũgũrãma. To bajiro yirã ñari, rojose tãmu̶otu̶jabetiriaroju̶ varona ñarãma. 	 Kepha laba bayahlambalaza konke abangakwaziyo, nalokho abakwaziyo ngemvelo njengezidalwa ezingenangqondo babhubha ngakho.


To bajiro ĩnare ĩ gotisere ajimasibesujarã ĩ buerã. To bajirã ñaboarine, ĩre sẽniĩabesujarã, ĩre güirã ñari. 	 Kepha abakuzwisisanga lokho kusho, besaba nokumbuza.


To bajiri ĩna vatoaju̶re vũ̶mu̶rũ̶gũ̶cõari, ado bajiro ĩnare gotiyuju Pablo: —Atenas vãme cu̶ti macana, yu̶re ajiya mu̶a. “Ado bajirã ñarãma” yiquẽnorujeocõari, mu̶a rũ̶cu̶bu̶orã jãjarã ñaama adi macare. Ĩnare bu̶to rũ̶cu̶bu̶orã ñaja mu̶a. Mu̶a quẽnoriarãre mu̶a rũ̶cu̶bu̶orivirire, ĩacudica yigu̶, cojoju̶ soemu̶oriaju̶re, ucaturere ĩamu̶ yu̶. Ado bajiro yibu̶ ti: “Ado ñaja Dios ĩañamagũ̶re rũ̶cu̶bu̶oriaju̶” yibu̶. Ĩre masibetiboarine, mu̶a rũ̶cu̶bu̶ogu̶re mu̶are gotigu̶agu̶ vadimasimu̶ yu̶. 	 UPawulu wema-ke phakathi ne-Areyophagu, wathi: “Madoda ase-Athene, ngiyabona ngakho konke ukuthi nikhonza kakhulu onkulunkulu.


Abraham jãnerabatia ñaro cõrone, ĩ jãnerabatia masu me ñarãma, Dios ĩ ĩajama. Ado bajiro Abrahamre gotimasiñuju Dios: “Mu̶ macu̶ Isaac rĩa ñaru̶arãma mu̶ jãnerabatia masuma”, yimasiñuju Dios. 	 nakuba beyinzalo ka-Abrahama, bonke abasibo abantwana, kodwa kuthiwa: “Ngo-Isaka iyakubizwa inzalo yakho.”


Jesucristo mu̶are ĩ mairore bajiro, gãjerãre ĩnare maiña mu̶a quẽne. Mu̶are maigũ̶ ñari, rojose mu̶a tãmu̶oborotire mu̶are yirẽtobosagu̶, mu̶are rijabosayumi Jesucristo. To bajiro manire ĩ yirẽtobosare ñajare, bu̶to variquẽnañumi Dios. 	 nihambe othandweni, njengalokho uKristu wanithanda, wazinikela ngenxa yethu, abe ngumnikelo nomhlatshelo, abe yiphunga elimnandi kuNkulunkulu.


Tirũ̶mu̶ju̶ rojose yimasiriarãja mu̶a maji. 	 ekade nihamba kukho nani, lapho nisahlezi kukho;


Yu̶ju̶a, yu̶ sẽniĩajama, yu̶re cu̶dimenaja mu̶a —ĩnare yiyuju Jesús. 	 noma ngibuza, anisoze naphendula.


To ĩ yijare, quẽna ĩ tudiñagõrotire ajiterã, ĩna gãmo gojerire bibeyujarã ĩna. To yi, ĩna jediro bu̶to avasãcõari, ĩre ñiarã ũmarẽjañujarã ĩna. 	 Base bekhamuluka ngezwi elikhulu, bavala izindlebe, batheleka kuye kanyekanye,


Mojoroaca mu̶are papera ucacõaja yu̶. To bajiri, “Bu̶tobu̶sa, ‘Ĩ yirore bajiro yigu̶ ñagũ̶mi’ Cristore ĩre yitu̶oĩato ĩna” yigu̶, mu̶are yu̶ gotisere quẽnaro tire ajimasiña mu̶a, yu̶ mairã. 	 Ngiyaniyala, bazalwane, lamukeleni kahle izwi lokuyala, ngokuba nginilobele ngokufushane.


Ñiere Diore ĩsimasibecu̶mi, ĩ rijato beroju̶ma “Tudirijabeticõato” yigu̶, “Dios ĩ catisere yu̶re ĩsiato” yigu̶. Mani rijato beroju̶ma “Tudirijabeticõato” yigu̶, Dios ĩ catisere ĩ ĩsise cõro vaja cu̶ti manoja. 	 Yingabe angakhiphani umuntu, kube yisihlengo sokuphila kwakhe, na?


“Jesúre ĩajũnisinirã ñari, yu̶ tu̶ ãmiejama” yitu̶oĩagũ̶ ñari, ĩre buru̶, to bajiro yiyuju. 	 Ngokuba wayekwazi ukuthi abapristi abakhulu bamnikele ngomhawu.


Soje jãnabecone ajirũ̶gõca yigo, Pedro ocare ajimasiñuju. Ĩ ocare ajimasicõari bu̶to variquẽnañuju. To bajigo ñari, soje jãnabecone gotigo tĩjasuju, ti vianare. —Macajú̶ju̶ ñaromi Pedro —ĩnare yigotiyuju so. 	 isilizwile izwi likaPetru ayivulanga esangweni ngenxa yokuthokoza, kepha yagijima yabika ukuthi uPetru umi ngasesangweni.


Yu̶re mu̶a maibetibu̶sasere ĩavariquẽnabetiboarine, adi vãme mu̶a yisere ĩavariquẽnaja yu̶: Nicolás vãme cu̶tigu̶re ajisu̶yarã, rojose ĩna yisere ĩateaja mu̶a. Yu̶ quẽne, tire ĩateaja. 	 Kepha unalokhu ukuthi uyayizonda imisebenzi yamaNikolawu engiyizondayo nami.


To yu̶a yirone, ado bajiro yu̶are cu̶dicami Jesús: —Adi macaru̶cu̶roju̶re mani catiro cõro quẽnaro cõĩamasiami Dios. Ĩ bojaro cõro catiru̶arãja mani. No bojarã Diore masirã, Dios ĩ bojasere yitu̶jabeama, yu̶re ajitirũ̶nu̶rã ñari. 	 UJesu waphendula wathi: “Awakho yini amahora ayishumi nambili emini na? Uma umuntu ehamba emini, akakhubeki, ngokuba ubona ukukhanya kwaleli zwe.


To bajiri Cristo ĩ bajirere gotimasiosu̶orã, ĩna bero tire gotirẽmorã quẽne, ñamasurã me ñaja yu̶a. Dioju̶a, ñaami ñamasugũ̶ma, “Yu̶ macu̶re ajitirũ̶nu̶cõari, bu̶tobu̶sa ajitirũ̶nu̶rũtuajaro ĩna” yigu̶ma. 	 lubekezelela izinto zonke, lukholwa yizinto zonke, luthemba izinto zonke, lukhuthazelela izinto zonke.


Yu̶are, ĩ buerãre ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãcu̶ ñarãre yu̶are ĩ gotimasioro bero, ti sita ñarimacarianare ĩnare gotimasiocudirã vacaju̶ yu̶a, Jesúrãca. 	 Kwathi ukuba uJesu aqede ukuyala abafundi bakhe abayishumi nambili, wamuka lapho ukuyofundisa nokushumayela emizini yabo.


Jesucristo ñagũ̶mi tu̶oĩavasoabecu̶, cojojire bajiro quẽnaro yirũgũgũ̶. To bajiri mu̶are gotimasiosu̶ocanare quẽnaro ĩnare ejarẽmor'i, manire quẽne to bajirone ejarẽmocõa ñarũgũru̶cu̶mi. 	 UJesu Kristu nguyena izolo nanamuhla, yebo, naphakade.


Quẽna ado bajiro yu̶are yicami Jesús: —Gajeye ado bajiro mu̶are gotiaja yu̶: Sĩgũ̶ ĩ tu̶oĩarore bajirone mu̶a tu̶oĩajedicõajama, mu̶a bojasere ĩsiru̶cu̶mi yu̶ jacu̶ õ vecagu̶. 	 “Futhi ngiqinisile ngithi kini: Uma ababili kini emhlabeni bevumelana noma ngaluphi udaba abalucelayo, bayakulwenzelwa nguBaba osezulwini.


Jesúrãca ju̶arã, jaju ecocama. Gajeyeũni juarudirimasa ñacama ĩna. Sĩgũ̶re ĩ riojojacatu̶a, gãjire ĩ gãcojacatu̶a ĩnare jajutucama ĩna. 	 Kwabethelwa kanye naye abaphangi ababili, omunye ngakwesokunene nomunye ngakwesokhohlo.


To bajiri, adi güiose ti bajisu̶orore ĩacõari, tu̶oĩatutuaru̶arãja mu̶a. Tu̶oĩatutuacõari, ĩamu̶oru̶arãja mu̶a, “Yucu̶acane rojose tãmu̶otu̶jabetiriaroju̶ mani vaborotire manire yirẽtobosagu̶agu̶ yigu̶mi Dios” yimasirã ñari —ĩnare yigotiyuju Jesús, ĩ buerãre. 	 Kepha nxa kuqala ukuvela lokho, lulamani, niphakamise amakhanda enu, ngokuba kusondele ukukhululwa kwenu.”


“Masare rojose yirotigu̶re vãtia u̶ju̶re rojoroju̶, rojose tãmu̶oato” yigu̶, ĩre yu̶ cõarotire Esp'iritu Santo ĩ ejarẽmose rãca masiru̶arãja mu̶a. 	 ngokwahlulela, ngokuba umbusi waleli zwe wahlulelwe.


Quẽnaro ajigu̶rema, ajimasirene ñaja. Cojomo cõro ju̶a jẽnituarirãca ru̶joari cu̶tigu̶ mu̶ ĩagũ̶, cojomo cõro ju̶a jẽnituarirãca burori ñasere ĩoro bajiaja. Ti burori ñaja, ajeriarã cu̶tigo so ñariburori. Gajeye cojomo cõro ju̶a jẽnituarirãca ru̶joari ti ñajama, tiari ñaro cõrone u̶jarã ĩna ñasere ĩoro bajiaja. 	 “Nansi ingqondo enokuhlakanipha. Amakhanda ayisikhombisa ayizintaba eziyisikhombisa, lapho owesifazane ehlezi phezu kwazo. Futhi zingamakhosi ayisikhombisa;


To bajiri Diore mu̶a sẽnijama, ado bajiro sẽniña: “Yu̶a jacu̶, masa ñajediro, ‘Quẽnarẽtogũ̶ ñaja mu̶’ mu̶re yirũ̶cu̶bu̶oato ĩna. 	 Ngakho-ke anokhuleka kanje, nithi: “ ‘Baba wethu osezulwini, malingcweliswe igama lakho;


“Yu̶ jacu̶ ĩ rotisere ĩna ajitirũ̶nu̶jama, ĩna rijato beroju̶, tudirijabeticõari, yu̶ rãca quẽnaro ñacõa ñarũgũru̶arãma ĩna”, yimasiaja yu̶. To bajiri yu̶ gotijama, yu̶ jacu̶ yu̶re ĩ yirotirore bajirone gotiaja yu̶ —masare yicami Jesús. 	 Ngiyazi ukuthi umyalo wakhe ungukuphila okuphakade. Ngakho-ke lokho engikukhulumayo ngikukhuluma njengalokho uBaba angitshela khona.”


Tirũ̶mu̶ri jãjarã masa Jesúrãca vasujarã ĩna. To ĩna bajiro ju̶darũ̶gũ̶, ĩnare ĩacõari, ado bajiro gotiyuju Jesús: 	 Kwakuhamba naye izixuku eziningi; waphenduka, wathi kuzo:


Dios ĩre ĩ ãmimu̶jatone, muqueacõari, Jesúre rũ̶cu̶bu̶oyujarã ĩna. To yigajanocõari, Jerusalénju̶ quẽnaro variquẽnarã tudicoasujarã ĩna yuja. 	 Bakhuleka kuye, baphindela eJerusalema benokuthokoza okukhulu.


¿No yire ũnire “Tudimu̶jaru̶cu̶mi”, yati? Maji, adi macaru̶cu̶roju̶re rujiayumi, ĩ tudimu̶jaroto rĩjoro yiru̶aro yaja. Jẽre rujiadicõari, bajirocacoasumi. To bajiri, “Bajireariarã ĩna ñaroju̶re quẽne rotigu̶ var'i ñaami”, ĩre yimasire ñaja. 	 Kepha lokhu ukuthi wenyuka, kuthini, uma kungesikho ukuthi wake wehlela ezindaweni zomhlaba eziphansi na?


Ĩre ĩogajanocõari, ado bajiro ĩre yiyuju Satanás: —Yu̶ rĩjoroju̶a gu̶somuniari tuetucõari, “Yu̶ u̶ju̶ ñamasugũ̶ ñaja mu̶” yu̶re mu̶ yirũ̶cu̶bu̶ojama, adi sita ñajedirore mu̶re ĩsiru̶cu̶ja yu̶ —Jesúre ĩre yiyuju Satanás. 	 wathi kuye: “Konke lokhu ngizakukunika khona, uma uziwisa phansi, ukhuleke kimi.”


To bajiro ĩna yirone, —Ĩne ñaami —yiyujarã ĩna sĩgũ̶ri. Gãjerãju̶ama: —Ĩ me ñaami. Ĩre bajigu̶ne ñaami, bajigu̶ju̶ma —yiyujarã gãjerãju̶a. To bajiro ĩna yisere ajicõari ĩ masune, —Ĩne ñaja yu̶ —yigotiyuju ĩ. 	 Abanye bathi: “Nguyena,” abanye bathi: “Qha, kepha ufana naye;” yena wathi: “Nginguye.”


‘Yu̶ rãca baroadiato’ yu̶ yicõaboarãju̶ama, yu̶ rãca babetiru̶arãma ĩna”, ĩre yigu̶mi ĩ u̶ju̶ —ĩre yigotiyuju Jesús. 	 Ngokuba ngithi kini: Ayikho neyodwa yalawo madoda abemenyiwe eyakulizwa idili lami.’ ”


To yigajanocõari, masare tudiroticami Jesús. To baji, cũmuane Magadán vãme cu̶ti macaju̶ vacaju̶ yu̶a. 	 Esezimukisile izixuku wangena emkhunjini, wafika emikhawulweni yaseMagadana.


To bajiro yireacõari bero, josari tãmu̶ogũ̶mi, toju̶re. To ĩ bajiñarone, ti sitaju̶ bare quẽnaro manoja. To ti bajijare, bu̶to ñiorijasu̶ogu̶mi. 	 Isisaphaze konke, kwavela indlala enkulu kulelo zwe; yaqala ukuswela.


To bajiri, Pedro, Juan rãca tubibe ecoriarãre, jirotiyuju Anás. To ĩ yijare, ĩ rĩjoroju̶are ejarũ̶gũ̶ ejayujarã Pedro, Juan rãca. To ĩna ejaro, ado bajiro ĩnare sẽniĩañuju Anás: —¿Ñimu̶ masare mu̶are gotimasiorotimasiri? ¿Ñimu̶ ĩ masise rãca micagũ̶re catiomasiri mu̶a? —ĩnare yisẽniĩañuju Anás. 	 babamisa phakathi kwabo, bababuza bathi: “Lokho nikwenze ngamaphi amandla nangaliphi igama na?”


—Mani ñicu̶a, adi buroju̶ ejacõari, vaibu̶cu̶re soemu̶omasiñujarã, Diore ĩre yirũ̶cu̶bu̶orã. To bajiboarine mu̶ama, jud'io masama, “Jerusalénju̶ rĩne yirũgũroti ñaja”, yirũgũaja mu̶a —Jesúre yiyuju so. 	 Okhokho bethu babekhulekela kule ntaba; nina-ke nithi iseJerusalema indawo lapho kufanele kukhulekelwe khona.”


No bojarã yu̶ jacu̶ õ vecagu̶ ĩ rotirore bajiro yirã, ĩna ñarãma yu̶ bederãre bajiro bajirãma, yu̶ jacore bajiro bajirãma —ĩnare yiyuju Jesús. 	 Ngokuba owenza intando kaNkulunkulu nguye ongumfowethu nodadewethu nomame.”


To bajiro ĩ yisere ajiboarine, quẽna ĩre sẽniĩañujarã ĩna: —¿No bajiro mu̶re yiri ĩ, “Ĩato ĩ” mu̶re yigu̶? —ĩre yiyujarã ĩna. 	 Bathi-ke kuye: “Wenzeni kuwe na? Uwavule kanjani amehlo akho na?”


“Quẽnaro yirã ñaja yu̶a” yiboarine, rojorã ñaja mu̶a. Diore gotirẽtobosarimasu̶, Isa'ias ñamasir'i, mu̶a bajirotire quẽnaro tu̶oĩacõari, ado bajiro ucamasiñumi: 	 Bazenzisi, waprofetha kahle ngani u-Isaya, ethi:


Dios, Moisére ĩ roticũmasiriaro cõrone ĩna cu̶dijeocõaboajaquẽne, “Rojose mana ñaama”, ĩnare yiĩabetiborimi Dios. To bajiri Moisére Dios ĩ roticũmasire, vaja manire bajiro bajiyuja ti. 	 Ngokuba umthetho wokuqala uyachithwa ngenxa yobuthakathaka bawo nokungasizi kwawo,


To bajiri, Diore “Ñamasugũ̶ ñaja mu̶” yirã, quẽnaro yirũ̶cu̶bu̶oya mu̶a. To bajiro mu̶a yijama, “To cõrone adi macaru̶cu̶ro jedicoaru̶aroja” Dios ĩ yiriarũ̶mu̶ ti ejaro, “Ñamasurã ñato”, mu̶are yiru̶cu̶mi Dios. 	 Zithobeni ebusweni beNkosi, khona iyakuniphakamisa.


“Adi macaru̶cu̶roju̶re ñarã yoaro catiru̶arãja yu̶a” mu̶a yitu̶oĩarejaiboase, “Yoarobu̶sa catiato” yiro, mu̶are ejarẽmomasibeaja ti. 	 Ngumuphi kini ongathi ngokukhathazeka enezele ebudeni bakhe ingalo na?


Ti cũ̶mare paia u̶ju̶ ñamasugũ̶ Caifás vãme cu̶tigu̶ ñacami. To bajiro ĩna yisere ajicõari, ado bajiro ĩnare gotiyuju ĩ: —Masibeaja mu̶a. 	 Kepha othile wabo, uKayafase, engumpristi omkhulu walowo mnyaka, wathi kubo: “Anazi lutho nina;


Apolos, ñamasugũ̶ me ñaami. Yu̶ quẽne, ñamasugũ̶ me ñaja. Dioju̶a ñaami ñamasugũ̶ma. Ĩre moabosarimasa ñaja yu̶a. Tocãrãcu̶ne, mani u̶ju̶, yu̶are ĩ moaroticõariarore bajirone moaja yu̶a. Yu̶a gotimasiore su̶orine Cristore ajitirũ̶nu̶su̶oyuja mu̶a. 	 aluziphathi ngokungafanele, aluzifuneli okwalo, alucunuki, alunagqubu;


Tirũ̶mu̶ju̶ma rojosere yisejariarã ñari, ti rione mu̶are yiru̶amacõriaroja ti. To bajiri sĩgũ̶ moarimasu̶ cu̶ticõari, ĩre ĩ rotiajeriarore bajiro mu̶are bajiriaroja rojoseju̶a. To bajiro mu̶are ti bajiboajaquẽne, ado bajiseju̶a yitu̶oĩañuja mu̶a yuja: “Jesucristo manire rijabosayumi, rojose mani yise su̶ori”, yitu̶oĩañuja mu̶a. To bajiri yucu̶rema Dios ĩ bojasere yirã ñarãja mu̶a. Tire tu̶oĩacõari, Dios su̶orine to bajiro yirã mu̶a ñajare, “Quẽnaro yaja mu̶”, ĩre yaja yu̶. 	 Kepha makabongwe uNkulunkulu ukuthi nina enaniyizinceku zesono senilalela ngenhliziyo indlela yesifundiso enanikelwa kuyo


Cojomo cõro, coja jẽnituarirũ̶mu̶ bero, Pedro, Santiago, to yicõari Juanre quẽne, ũ̶mu̶ariburo joeju̶ ĩnare ũmato vasuju Jesús. Toju̶ ĩnare ũmato ejacõari, ĩna ĩaro rĩjoroju̶a ricati ruyugu̶ godovedicoasuju Jesús. 	 Emva kwezinsuku eziyisithupha uJesu wathatha oPetru, noJakobe, noJohane, wakhuphukela nabo entabeni ende bebodwa; waphenduka esinye isimo phambi kwabo.


To bajiro ĩ yisere ajicõari, ado bajiro ĩre cu̶diyuju Pedro: —Vaja mani Dios ĩ cõasere, “Vaja yire ñaroja ti”, yitu̶oĩaboaja mu̶. To bajiro yitu̶oĩagũ̶ ñari, mu̶ gãjoa rãcane bajirocacoaru̶cu̶ja mu̶. 	 Kepha uPetru wathi kuye: “Isiliva lakho malibhubhe kanye nawe, ngokuba uthi isipho sikaNkulunkulu singathengwa ngemali.


Abraham, jud'io masa ñicu̶ ñamasir'ire ado bajise ĩ yijare, “Ñie rojose magũ̶ ñaami” ĩre yiĩamasiñumi Dios yire quetire mu̶are gotiru̶cu̶ja yu̶. 	 Ngakho-ke siyakuthi uzuzeni u-Abrahama, ukhokho wethu, ngokwenyama na?


Diseju̶a Dios ĩ rujeorere ĩre yayiomasiña manoja. To bajiri, diseju̶ane mani yise, mani tu̶oĩase quẽne, ĩ masibeti manoja. Ĩ ñagũ̶mi, ñajediro mani yisere mani gotirocu̶. 	 futhi akukho nto edaliweyo engabonakali phambi kwakhe, kepha konke kwambuliwe kusobala emehlweni akhe esiyakuzilanda kuye.


“Gãjerã rẽtoro masirã ñaja yu̶a” yirã, ĩaĩañamani yiĩorimasa, ĩna ucariatutirire buerã ñañujarã gãjerãma. To bajiri ĩna buerũgũriatutirire juadicõari, soereayujarã ĩna, masa ĩna ĩaro rĩjoroju̶a. Cincuenta mil ñaritiiri cõro vaja cu̶ti ñañuju titutiri. 	 Kepha abaningi kubo ababenza imilingo babuthela ndawonye izincwadi zabo, bazishisa phambi kwabo bonke; bahlanganisa amanani azo, bafumana ukuthi ayizinhlamvu zesiliva eziyizinkulungwane ezingamashumi ayisihlanu.


‘Ĩnare ĩamaicõari, rojose ĩna yisere yu̶ masiriojama, “Rojose yiriarã ñaama”, ju̶aji ĩnare yitu̶oĩabetiru̶cu̶ja yu̶. To bajiro ĩnare yu̶ yiroti ti ñajare, yu̶re quẽnaro masiru̶arãma ĩna’ mu̶are yami Dios”, yimasiñuju, Diore gotirẽtobosamasir'i. 	 Ngokuba ngiyakuba nesihawu ngokungalungi kwabo, nezono zabo angisayikuzikhumbula.”


To ĩna yisere ajicõari, ado bajiro ĩnare yiyuju Pedro: —Ado sãjaaya maji. Rãioato yaja. Yu̶ tu̶ cãniña maji —ĩnare yiyuju Pedro. To yi, gajerũ̶mu̶ ĩna rãca vasuju yuja. Sĩgũ̶ri Jopeana Jesúre ajitirũ̶nu̶rã, ĩ rãca vasujarã, ĩre baba cu̶ti vana. 	 Wayesebabiza, wabangenisa. Ngangomuso wasuka wahamba nabo, abathile babazalwane baseJopha bamphelekezela.


Ĩ otero bero, ĩre moabosarimasa ĩna cãnitoye, ĩ ya vese ejacõari, vidi oterudigu̶mi, ĩre ĩategu̶ ñari. To yigajano, vacoacu̶mi ĩ. 	 kepha abantu besalele, kwafika isitha sakhe, sahlwanyela ukhula phakathi kwamabele, samuka.


To bajiro Jesús ĩ yisere ajicõari, jud'io masa u̶jarã ĩna masune gãmerã sẽniĩacama ĩna: —¿Noju̶re variquĩda ĩ, ĩre mani bu̶jabetirotoju̶rema? Mani ñaro soju̶aju̶ vacõari griego masa rãca vu̶sarã tu̶ju̶ varu̶ yigu̶mi, ĩ yijama. Toju̶re vacõari, gãjerã masare, o mani yarãre gotimasiogũ̶ varu̶ yigu̶mi, ĩ yijama. 	 Ngakho abaJuda bakhuluma bodwa, bathi: “Uzakuya ngaphi lo lapho singayikumthola na? Uyakuya kwabahlakazekileyo kumaGreki, afundise amaGreki, na?


To bajiro yigajanogũ̶ne, sita tũcuroju̶re gooco eoreacũcami. To yicõa, ĩ goocone sitare yierocami. To yicõari, ĩabecu̶re tine tucami, ĩ cajere. 	 Eseshilo lokho wafela amathe emhlabathini, wenza udaka ngamathe, waninda amehlo ayo ngodaka.


To bajiro ĩna yirone, —“Dios ocare quẽnaro masibeaja yu̶a” mu̶a yigotijama, rojose maniboriaroja ti, mu̶are. “Jẽre Dios ocare masiaja yu̶a” yirã ñari, yu̶re mu̶a ajitirũ̶nu̶betijare, rojose ñacõa ñaja mu̶are —ĩnare yicami Jesús. 	 Wathi kubo uJesu: “Ukuba beniyizimpumputhe, ngabe aninasono. Kepha manje nithi: ‘Siyabona;’ isono senu sihlezi.


Cristo su̶orine quẽnaro Dios ĩ yise queti socabetire quẽnaro ajitirũ̶nu̶su̶oboacaju̶ mu̶a maji. ¿Ñimarã oca su̶ori tire ajitirũ̶nu̶ tu̶jati mu̶a? 	 Benigijima kahle; pho, nithiywe ngubani ukuba ningalaleli iqiniso na?


Mu̶a sĩgũ̶ri, Moisére Dios ĩ roticũmasire cu̶diru̶a tu̶oĩaja mu̶a. “Dios ĩ rotimasire” yu̶a yijama, Moisés ĩ ucamasirere yirã yaja. To bajiri Moisés ĩ ucamasirere mu̶are yu̶ gotimasiosere quẽnaro ajimasiña mu̶a. 	 Ngitsheleni nina enithanda ukuba phansi komthetho, aniwuzwa yini umthetho na?


To bajiro ĩ yisere ajicõari, no yimasibesujarã ĩna, to bajise quẽnaro ñagõgũ̶re ajibetirũgũriarã ñari. To bajiri, ĩre sẽniĩatu̶jacõañujarã yuja. Jesús rojose ĩ yibetijare, ĩna u̶ju̶re ocasãmasibesujarã ĩna. 	 Abaze baba namandla ukumhila ngezwi lakhe phambi kwabantu; bamangala ngokuphendula kwakhe, bathula.


Toju̶ ejacõari, Jesús ĩ majatone, sĩgũ̶ ũ̶mu̶, ti macaju̶ ñaboar'i, ĩre bocayuju ĩ. Sudi magũ̶ne, yoaro masa rijariarãre ĩna yujereariaviju̶ ñarũgũñuju ĩ. Vãtia sãñagũ̶ ñañuju. 	 Esephumele emhlabathini, kwamhlangabeza indoda ethile yomuzi eyayinamademoni; kwase kuyisikhathi eside ingembathi ngubo, ingahlali endlini kodwa emathuneni.


To bajiro ĩna yijama, tirũ̶mu̶ju̶ Diore gotirẽtobosarimasu̶ Jerem'ias ñamasir'i ĩ ucamasiriarore bajirone bajiyuju. Ado bajiro ucamasiñuju ĩ: “ ‘Ado cõro vaja cu̶tiami sĩgũ̶ ũ̶mu̶’ yitu̶oĩarã ñari, ĩre ĩsir'ire treinta gãjoatiiri ĩna vaja yiboarere juacõari, riri sotu̶ri vearimasu̶ sitare vaja yiru̶arãma ĩna, Israel ñamasir'i jãnerabatia. To bajiro ĩna yijama, Dios ĩ bojarore bajiro yirã yiru̶arãma”, yiucamasiñuju Jerem'ias ñamasir'i. 	 Khona kwagcwaliseka okwashiwo ngomprofethi uJeremiya ukuthi: “Bathatha izinhlamvu zesiliva ezingamashumi amathathu, inani lowamiselwa inani onani lakhe lamiswa ngamadodana ka-Israyeli;


Ĩna bautizarotiboajaquẽne, fariseo masa, Dios ĩ rotimasire gotimasiorimasa quẽne, Juan ĩ gotisere ajicõari, “Bajibeaja ti”, yitu̶oĩañujarã ĩnaju̶ama. Dios ĩ bojasere yiru̶abesujarã. To bajiri Juanre bautizarotibesujarã ĩnama. 	 Kepha abaFarisi nezazimthetho balenza ize icebo likaNkulunkulu maqondana nabo bengabhapathizwanga nguye.


Cojomocãrãcu̶ miniare mani vaja yijama, ju̶atii gãjoatiiri rãca vaja yire ñaroja ti, mojoroaca vaja cu̶tirã ĩna ñajare. To cõroaca vaja cu̶tiboarine, Dios ĩ rotibetone rijagu̶ magũ̶mi. 	 Akuthengwa yini imizwilili eyisihlanu ngezindibilishi ezimbili na? Akukhohlakele namunye kuyo emehlweni kaNkulunkulu.


Mu̶a jud'io masa me ñarã, ĩre masimena ñari, rojose yirã ñariarãja mu̶a maji. To bajiri, catirã ñaboarine, Dios ĩ ĩajama, bajireariarãre bajiro bajirã ñariarãja mu̶a. 	 Uniphilisile nani enanifile ngeziphambeko nangezono zenu,


To yicõari, Jasónre, gãjerã Jesúre ajitirũ̶nu̶rãre quẽne ĩnare gãjoa sẽniñujarã ĩna, “Tire mu̶a ĩsijama, mu̶are buru̶arãja yu̶a” yirã. To ĩna yijare, gãjoa ĩnare ĩna ĩsirone, ĩnare bucõañujarã ĩna. 	 bathatha isibambiso kuJasoni nakwabanye, babakhulula.


To bajiro so yisere ajicõari, ado bajiro sore yicami Jesús: —“Yu̶re ĩamaicõari, ejarẽmoru̶cu̶mi”, yu̶re yitu̶oĩa tu̶jabeco masu ñaja mu̶. To bajiro mu̶ yitu̶oĩase ñajare, mu̶ maco u̶su̶ju̶ sãñagũ̶re vãtire ĩre burocacõaja yu̶ —sore yicami Jesús. To bajiro ĩ yirirĩmarone, quẽnaejacoasuju so, viju̶ ñario. 	 Khona uJesu waphendula, wathi kuye: “O mame, kukhulu ukukholwa kwakho; makube kuwe njengokuthanda kwakho.” Indodakazi yakhe yasinda kusukela kuleso sikhathi.


To ĩ yisẽniĩasere ajicõari, jãjarã ĩre ĩna cu̶dimavisiocõajare, “To bajiro rojose yiyumi”, yiajimasibeticõañuju surara u̶ju̶. Tire ajimasibeticõari, “Mani ñariviju̶ ĩre ãmicoaya”, yiyuju, ĩ surarare. 	 Kepha abanye esixukwini bamemeza okunye, abanye okunye; yathi ukuba ingenakulazi iqiniso ngenxa yomsindo, yayala ukuba ayiswe ekamu.


Rojose mu̶a yibetire tu̶oĩavariquẽnacõari, beroju̶ quẽna rojose tãmu̶orã, “Rojose yibetiroti ñaja” mu̶a yirere masiritibeja mu̶a. Tocãrãcajine rojose tãmu̶oboarine, Jesucristore mu̶a ajitirũ̶nu̶cõa ñajama, Dios ĩ bojarore bajiro yirã ñaru̶arãja mu̶a. 	 Kepha ukukhuthazela makube nomsebenzi opheleleyo, ukuze nibe ngabapheleleyo nabangenacala abangasweli lutho.


Ángel mesa, ĩnare ĩna reagajanoro bero, ado bajiro bajiru̶arãja mu̶a: Mani jacu̶, “Quẽnase yirã ñaama” ĩ yiĩarã ñari, muiju ĩ busurore bajiro busuru̶arãja. Tire mu̶a ajimasiru̶ajama, quẽnaro tu̶oĩaña —yu̶are yicami Jesús. 	 Khona abalungileyo bayakukhanya njengelanga embusweni kaYise wabo. Onezindlebe makezwe.


Ĩnare bu̶jacõari, ado bajiro ĩnare gotigu̶mi: “Mu̶a moase vaja mu̶a sẽniro cõrone mu̶are vaja yiru̶cu̶ja yu̶”, ĩnare yigu̶mi. To yicõari, ĩnare moaroticõagũ̶mi, ĩ ya veseju̶. 	 Esevumelene nezisebenzi ngodenariyu ngosuku, wazithumela esivinini sakhe.


“Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõar'i me ñaja yu̶. “ ‘Ĩ ejaroto rĩjoro, ĩre goti rĩjoro cu̶tiato’ yigu̶, Dios ĩ cõar'i ñaja yu̶”, jẽre mu̶are yigoticõacaju̶ yu̶ —ĩnare yiyuju Juan, ĩ buerimasare. 	 Nina ngokwenu niyangifakazela ukuba ngathi: ‘Angisiye uKristu mina, kodwa ngithunyiwe ngaphambi kwakhe.’


Rojose mani yisere, “Tire yitu̶jato” yigu̶, Dios ĩ bojarore bajiro manire rijabosayumi Cristo. 	 owazinikela ngenxa yezono zethu, ukuze asophule kuleli zwe elibi lamanje ngokwentando kaNkulunkulu uBaba wethu;


To yi va, ĩna tu̶ju̶ ĩ ejaro, ĩ yu̶re egipcio masu̶ ĩre ĩ bajero ĩacõari, ĩre gãmetoca yigu̶, ĩre sĩacõamasiñuju Moisés. 	 Wabona umuntu ephathwa kabi, wamvikela, wamphindisela ohlushwayo, wambulala owaseGibithe.


To bajiri sĩgũ̶re bajiro tu̶oĩamasibetica yirã, gãmerã cãmotadicõañujarã ĩna. Bernabéju̶ama, Chipre vãme cu̶tiyoaju̶ Juan Marcore ĩre ũmato vasuju. 	 Kwase kuvela ukuphikisana okukhulu, baze bahlukana; uBarnaba wathatha uMarku, wawelela eKhupro ngomkhumbi.


To bajiro Jesús ĩ yicati, ĩaĩañamanire Dios ĩ masise rãca ĩ yiĩosu̶ocati ñacaju̶ ti Galilea sita, Caná vãme cu̶ti macaju̶re. Ĩaĩañamanire ĩ yiĩojama, “ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõacacu̶ ñaja yu̶” yigu̶ yiĩosu̶ocami. To bajiro ĩ yiĩosere ĩacõari, bu̶tobu̶sa ĩre ajitirũ̶nu̶caju̶ yu̶a, ĩ buerã. 	 Lokho ukuqala kwezibonakaliso wakwenza uJesu eKhana laseGalile ebonakalisa inkazimulo yakhe; abafundi bakhe bakholwa nguye.


“Yu̶ cajea su̶orine ĩabojacõari, rojose yibu̶ yu̶” mu̶a yitu̶oĩamasijama tiare ãmirocacõaña. Coja cajea mu̶are ti manijama, quẽnabetoja. To bajiboarine, ju̶aju̶ne caje cu̶ticõari, mu̶a bajireajama, jeame yatibetimeju̶ mu̶a vajama, rẽtobu̶saro quẽnabetiru̶aroja —yu̶are yicami Jesús. 	 Noma iso lakho likukhubekisa, likhiphe, ulilahle. Kungcono kuwe ukuba ungene ekuphileni uneso linye kunokuba uphonswe esihogweni somlilo unamehlo omabili.


To bajiri ĩ yirũgũriarore bajiro yigu̶acu̶, ti vire sãjañuju Pablo. Idia semana cõro tocãrãcarũ̶mu̶ u̶su̶sãjariarũ̶mu̶ri ñaro Dios oca masa ĩna ucamasirere ĩnare bueajiocõari, ado bajiro ĩnare gotimasiorũgũñuju: 	 Kepha uPawulu njengokwenza kwakhe wangena kubo, waphendulana nabo amasabatha amathathu, ethathela emibhalweni,


“Rotimu̶orũ̶gõru̶cu̶mi” yigu̶ Dios ĩ cõar'ire yu̶re ĩ gotibosajaquẽne, yu̶re ĩ gotibosabetijaquẽne, no yibeaja ti, yu̶re, Dios ĩ cõacacu̶ ñari. Juan yu̶re ĩ gotibosarere mu̶are gotiaja yu̶, tire ajitirũ̶nu̶cõari, rojose tãmu̶otu̶jabetiriaroju̶ mu̶a vabetirotire bojagu̶ ñari. 	 Kepha mina angibamukeli ubufakazi kumuntu; kodwa ngisho lokhu ukuba nisindiswe.


Tirũ̶mu̶ju̶, “Jesucristore mani ajitirũ̶nu̶sere ĩacõari, rojose tãmu̶otu̶jabetiriaroju̶ mani vaborotire manire yirẽtobosaru̶cu̶mi”, yimasibeticaju̶ mani maji. Dios ĩ rotimasire cu̶dirũgũre ñañuja ti. To bajiri, “Rojose mani yise vaja rojose yibeticõato Dios” yirã, no bajiro yimasibesuja mani maji. 	 Kepha kungakafiki ukukholwa, sasigcinwa phansi komthetho, sivalelwe kuze kufike ukukholwa obekuzakwambulwa.


Macaru̶cu̶ro, õ vecayere quẽne, tire Dios ĩ rujeoroto rĩjoroju̶ jẽre ĩ rãcane ñacõamasiñuju ĩ macu̶. 	 Yena lowo wayekhona ekuqaleni kuNkulunkulu.


Varũtuacõari, ejayuju, Betfagé, Betania vãme cu̶ti macari tu̶ju̶re. Ti macari tu̶ju̶re, Olivo vãme cu̶ti buro ñañuju ti. Ti buroju̶ ejagu̶agu̶ne, ju̶arã ĩ buerãre ado bajiro ĩnare gotiyuju ĩ: —Mani varoto riojo ñarimacare vasa maji. Toju̶ ejacõari, burro macu̶ ĩna siaturũ̶gõr'ire bu̶jaru̶arãja mu̶a, jesaĩañamagũ̶re. Ĩre õjacõari, yu̶re ãmiadibosaba. 	 Kwathi esondele eBetfage naseBethaniya ngasentabeni ethiwa eYeminqumo, wathuma ababili kubafundi bakhe,


To bajiro ĩ yijare, ado bajiro ĩre rotigu̶mi u̶ju̶ quẽna: “Maca tu̶saroanare maa tu̶ri ñarãre quẽne ĩnare jijeocõama mu̶. ‘Yu̶ vi jũ̶mu̶coajaro’ yigu̶ yaja yu̶. 	 “Yathi inkosi encekwini: ‘Phuma uye ezindleleni nasezintangweni, ubacindezele bangene ukuba igcwale indlu yami.


Judea sitana Cristore ajitirũ̶nu̶rã, “Pablo ñaami”, yu̶re yiĩamasibesuma ĩna maji. 	 Ngangisengongaziwayo ngobuso emabandleni aseJudiya akuKristu,


Yu̶ rĩare bajiro bajirã ñaja mu̶a. Mu̶a rãca yoaro ñacõa ñabetirũgũru̶cu̶ja yu̶. Yu̶re macaboaru̶arãja mu̶a. Cãnu̶ jud'io masa u̶jarãre yu̶ gotimasirore bajirone mu̶are quẽne gotiaja yu̶. “Yu̶ varotore vamasimenaja mu̶a”, mu̶are yaja yu̶. 	 “Bantwanyana, ngise khona nani isikhashana. Niyakungifuna, nanjengalokho ngasho kubaJuda ukuthi lapho ngiya khona ningeze nina, ngisho nakinina manje.


To bajiri Pascua boserũ̶mu̶aye bare bariaju̶ ti ejaro, ĩ buerimasa ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãcu̶ ñarã ejacõari, barujiyujarã ĩna, ĩ rãca. 	 Kusihlwa wafika nabayishumi nambili.


Rojose yirã ñari, Dios ĩ ĩajama, rijariarãre bajiro bajirã mani ñaboajaquẽne, ĩ macu̶ rãcana mani ñajare, ĩ catisere manire ĩsiñumi Dios. Quẽnamasugũ̶ ñari, rojose tãmu̶otu̶jabetiriaroju̶ mani vaborotire ĩ macu̶re manire yirẽtobosarotiyumi Dios. 	 sesifile ngeziphambeko, wenza siphile kanye noKristu — kungomusa nisindisiwe —


‘To bajiri, Israel ñamasir'i jãnerabatiare mame yu̶ vasoaroti, ado bajiro bajiru̶aroja: “Yu̶ masise su̶orine yu̶ rotisere tu̶oĩamasiru̶arãma”, ĩnare yiru̶cu̶ja yu̶. To bajiro yu̶ yisere bojarã ñari, quẽnaro yirũgũru̶arãma. To yicõari, yu̶ sĩgũ̶ne ĩna u̶ju̶ ĩna yirũ̶cu̶bu̶ogu̶ ñaru̶cu̶ja yu̶. To bajiri ĩnaju̶a quẽne yu̶ yarã ñaru̶arãma’ mu̶are yami Dios. 	 Ngokuba yilesi esiyisivumelwano engiyakusenza nendlu ka-Israyeli emva kwalezo zinsuku, isho iNkosi: ngiyakufaka imithetho yami engqondweni yabo, ngiyilobe ezinhliziyweni zabo, ngibe nguNkulunkulu wabo, bona babe ngabantu bami.


Juan ñaja yu̶, Jesús ĩ buecacu̶. Yu̶ne ñaja, adi paperare ucagu̶. Yu̶ gotisere, “Riojo gotiaja ti”, yimasiaja mani. 	 Nguye lo mfundi ofakaza ngalezi zinto nokulobile lokhu; siyazi ukuthi ubufakazi bakhe buqinisile.


To ĩna yiboajaquẽne, bojonemenane, ado bajiro gotiyujarã Pablo, Bernabé rãca: —Dios oca, jud'io masare gotimasiosu̶ore ñaja ti. To bajiboarine, tire ajiteaja mu̶a. To bajiro yirã ñari, “Mani rijato beroju̶ tudicatibetiru̶arãja mani” yirãre bajiro yaja mu̶a. To bajiri Dios ocare ajiterã mu̶a ñajare, gãjerã masare ĩnare gotimasiorũtuana yaja yu̶a yuja. 	 Khona oPawulu noBarnaba bakhuluma ngesibindi, bathi: “Bekudingeka ukuba izwi likaNkulunkulu likhulunywe kini kuqala; kepha lokhu nilinqaba, nizisho nina nithi anifanele ukuphila okuphakade, bhekani, sesiphendukela kwabezizwe.


To bajiri, “ ‘Dios ĩ roticõacacu̶ ñari, Diore bajirone masare rojose ĩna yisere masiriomasigũ̶ ñaami’ yu̶re yiĩamasiato” yigu̶, ãni micagũ̶re ado bajiro ĩre yaja yu̶: “Vũ̶mu̶rũ̶gũ̶ña mu̶. Mu̶ jesariju̶re ãmiña. To yicõari, mu̶ ya viju̶ tudiasa”, ĩre yaja yu̶ —ĩre yiyuju Jesús. 	 Kepha ukuze nazi ukuthi iNdodana yomuntu inamandla emhlabeni okuthethelela izono,” wayesethi kofe uhlangothi: “Kuwena ngithi: Vuka uthabathe uhlaka lwakho, uye endlini yakho.”


To bajiro so yisere ĩacõari, jũnisiniñujarã sĩgũ̶ri Jesús buerimasa. To bajiro yirãne, ado bajiro gãmerã yiyujarã ĩna: —¡Jairo gãjoa yireago yamo! 	 Kepha kwakukhona abanye abakhuluma bodwa ngokuthukuthela, bethi: “Kwenzelweni lokho kuchithwa kwamafutha na?


Ĩ rijato bero, gãji ĩ bedi vasoaboacami. Ĩ quẽne rĩa magũ̶ne rijacoacami. Ĩ bederã quẽne, to bajirone sore manajo cu̶tiboacama. Rĩa manane, rijajedicoacama ĩna quẽne. So manaju̶a ĩna rijajediro bero, so quẽne rijacoacamo yuja. 	 Nowesibili wamthatha; naye wafa engashiyanga nzalo; kanjalo nowesithathu.


Tiju̶ bero, ĩ gotiroticõariarã, setenta y dos ñarirãcu̶ Jesús tu̶ tudiejayujarã quẽna. Variquẽnase rãca tudiejarãne, ado bajiro ĩre gotiyujarã ĩna: —Masa u̶su̶riju̶ sãñarãre, vãtiare, “Jesús ĩ rotise rãca mu̶are budirotiaja” yu̶a yijama, cu̶dima ĩna —Jesúre yigotiyujarã ĩna. 	 Babuya-ke abangamashumi ayisikhombisa ngokujabula, bathi: “Nkosi, namademoni ayasithobela ngegama lakho.”


Tirũ̶mu̶ju̶ma, jud'io masa, olivo vãme cu̶ti ru̶ju̶re bajiro ñañuma. To bajiro ĩna bajiboajaquẽne, tiru̶ju̶re jatarocariarore bajiro ĩnare yiyumi Dios, ĩre ĩna ajitirũ̶nu̶beti vaja. Mu̶a, jud'io masa meju̶a, no bojaricu̶ yucú̶ ru̶ju̶re bajiro mu̶a bajiboajaquẽne, Jesucristore mu̶a ajitirũ̶nu̶se su̶orine ti ru̶ju̶re jataãmiadicõari, olivo vãme cu̶ti ru̶ju̶ ĩ jatarocariaru̶ju̶re vasoagu̶re bajiro yiyumi Dios. To bajiro ĩ yijama, “Sĩgũ̶ rĩare bajiro bajirã ñaru̶arãma” yigu̶ yiyumi. 	 Kepha uma kwaphulwa amanye amagatsha, wena-ke ongumnqumo wasendle wafakelwa phakathi kwawo, wahlanganyela nawo impande yamafutha yomnqumo,


To bajiro ĩ yijare, ĩ rotirore bajirone ĩnare rujirotijeoyujarã ĩna, Jesús buerimasa. 	 Benze njalo, babahlalisa bonke.


Gajeyerema, ado bajiro manire gotiaja Moisés ĩ ucamasire, “Dios ĩ rotimasire” yu̶a yise: “Ĩ manajore moabosarimaso macu̶ju̶a, Esp'iritu Santo su̶orine Sara so macu̶ cu̶tir'ire rojose yimasiñuju”, yigotiaja Moisés ĩ ucamasire. Adirũ̶mu̶ri quẽne, to bajirone bajiaja manire quẽne. Cristo su̶ori Abraham jãnerabatiare bajiro bajirãre, manire rojose yirũgũama Abraham jãnerabatia, Moisére Dios ĩ roticũmasire cu̶dirã. 	 Kepha njengakuleso sikhathi owazalwa ngokwenyama wazingela owazalwa ngokoMoya, kunjalo-ke namanje.


To bajiro ĩna yisere masicõari, —Yu̶ gotimasiosema yu̶ ye me ñaja. Yu̶re cõacacu̶ ye ñaja ti. 	 Khona uJesu wabaphendula wathi: “Imfundiso yami akusiyo eyami kodwa ngeyongithumileyo.


To bajiro ĩ yiavasãrone, —¡Avasãbesa! —ĩre yiyujarã ĩna, Jesúre ĩre rĩjoro cu̶ti vana. To bajiro ĩna yiboajaquẽne, bu̶tobu̶sa avasãñuju quẽna: —U̶ju̶ David ñamasir'i jãnami, “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõar'i ñaja mu̶. Yu̶re ĩamaiña —Jesúre ĩre yiavasãñuju. 	 Ababehamba phambili bayikhuza ukuba ithule kepha kwayikhona imemeza kakhulu yona, ithi: “Ndodana kaDavide, ngihawukele!”


To bajiri, “ ‘Quẽnase bu̶jaru̶arãma yu̶re ajitirũ̶nu̶rã, “Socu̶ me yami” yu̶re yitu̶oĩarãma’ yimi”, ĩre yigotiba —ĩnare yicami Jesús, Juan buerimasare. 	 ubusisiwe ongayikukhubeka ngami.”


To yigu̶ne, yu̶are jutijeocami. Jutijeogu̶ne, ado bajiro yicami: —Dios ĩ cõagũ̶re Esp'iritu Santore bocaãmiña mu̶a. 	 Kwathi ukuba asho njalo, wabaphephetha, wathi kubo: “Yamukelani uMoya oNgcwele.


To ĩ yiro bero, ado bajiro ĩre yicama fariseo masa, Dios ĩ rotimasire gotimasiorimasa quẽne: —Gotimasiorimasu̶, ĩaĩañamani mu̶ yiĩosere bojaja yu̶a —Jesúre ĩre yicama ĩna. 	 Kwase kuphendula abathile kubabhali nabaFarisi, bathi: “Mfundisi, sithanda ukubona isibonakaliso esenziwa nguwe.”


To bajiro Pablo ĩ yijare, ĩre ñagõejarẽmorãre, “¿No bajiro yiroti ñati ĩre?” ĩnare yisẽniĩacõari bero, ado bajiro yiyuju Festo: —“ ‘¿Rojose yiyujari yu̶?’ yigu̶, U̶ju̶ Césare ĩre ĩacõĩarotiru̶cu̶ja yu̶” mu̶ yijare, ĩ tu̶ju̶ mu̶re cõaru̶cu̶ja yu̶ —Pablore ĩre yiyuju Festo. 	 Khona uFestu esekhulumile nomphakathi waphendula wathi: “Ulidlulisele kuKesari, uzakuya kuKesari.”


Yucu̶rema basavariquẽnato mani, mu̶ bedi, ‘Rijacoarimi’ yu̶ yirũgũboagu̶, gãme tudiejami. Ĩre bu̶jacõaja mani yuja”, ĩre yigu̶mi ĩ jacu̶ —ĩnare yigotimasioñuju Jesús. 	 Kepha simelwe ukujabula, sithokoze, ngokuba umfowenu lo wayefile, wabuye waphila; wayelahlekile, sewatholakala.’ ”


To bajiro ĩ yijare, yu̶re sĩaru̶arãma ĩna. Yu̶re ĩna sĩaboajaquẽne, idiarũ̶mu̶ tu̶satirũ̶mu̶ne yu̶re catioru̶cu̶mi Dios —yu̶are yicami Jesús. To bajiro ĩ yisere ajicõari, bu̶to su̶tiriticaju̶ yu̶a, ĩ buerã. 	 bazakuyibulala, kepha ngosuku lwesithathu izakuvuswa.” Badabuka kakhulu.


Adoju̶re ĩna rãca yu̶ ejabusuocatirũ̶mu̶ne, Pablore ĩre jicõacaju̶ yu̶. 	 Ngakho sebebuthene lapha, angilibalanga; ngangomuso ngahlala esihlalweni sokwahlulela, ngayala ukuba leyo ndoda ilethwe;


No bojarã mu̶a gajeyeũnire ĩna sẽnijama, ĩsiña. Mu̶a gajeyeũnire juarudigu̶re, “Yu̶re tu̶oya”, ĩre yibesa mu̶a. 	 Muphe yilowo nalowo ocela kuwe; nokwaphuca okwakho, ungabuyi ukubize kuye.


To bajiro ĩna yisere ajicõari ado bajiro ĩnare yicu̶dicami: —Yu̶ma, masa rojose ĩna yisere yitu̶jacõari, Dios ĩ bojaseju̶are yirãre oco rãca ĩnare bautizagu̶ ñaja yu̶. To bajiboarine mani ñarigodoju̶ jẽre ñagũ̶mi, “To ñagũ̶mi” mu̶a yimasibecu̶. 	 UJohane wabaphendula wathi: “Mina ngibhapathiza ngamanzi; umi phakathi kwenu eningamaziyo:


To bajiboarine, “Jesúre masa ĩna ajitirũ̶nu̶jama, quẽnabeti ñaja” masa ĩna yise rĩne ajirũgũmu̶ yu̶a. To bajiri, mu̶ tu̶oĩase yu̶are mu̶ gotisere bojaja —ĩre yicama ĩna, Pablore. 	 Kepha sithi kufanele sizwe kuwe okucabangayo, ngokuba siyazi ngaleli hlelo ukuthi liyaphikiswa ezindaweni zonke.”


To bajiri, Pablo, Bernabé rãca, mani u̶ju̶ ĩ bajirere ĩna gotisere ti macana, to yicõari ti maca tu̶ana quẽne ajijediyujarã ĩna. 	 Izwi leNkosi lahanjiswa kulo izwe lonke.


Fariseo masare, Dios ĩ rotimasire gotimasiorimasare quẽne yigu̶, ado bajiro goticami Jesús: —Bu̶to rojose tãmu̶oru̶arãja mu̶a. “Quẽnaro yirã ñaja yu̶a” yiboarine, rojorã ñaja mu̶a. Dios ĩ rotimasirere buerẽtobucõari, ñamasuse meju̶are ajitirũ̶nu̶cõari, gotimasiovadicaju̶ mu̶a. To bajiro mu̶a yijama, “U̶ju̶ Dios yarã quẽnaro ĩ yirã ñabeticõato mani” yirãre bajiro yiñaja mu̶a. To yicõari, “Gãjerã, U̶ju̶ Dios yarã quẽnaro ĩ yirã ñabeticõato ĩna” yirã yaja mu̶a. Dios yarã ĩna ñaru̶aboajaquẽne, ĩnare matarã yaja mu̶a. To bajiri mu̶a quẽne ĩ yarã ñabetiru̶arãja mu̶a —ĩnare yicami Jesús. 	 “Maye kinina babhali nabaFarisi, bazenzisi, ngokuba nivalela abantu umbuso wezulu! Ngokuba aningeni nina, nabangenayo anibavumeli ukungena.


Ĩ rãca, mani maigũ̶, Onésimo vãme cu̶tigu̶ mu̶a ya macagu̶re quẽne, varotibu̶ yu̶. Quẽnaro yu̶are ejarẽmorũgũmi ĩ quẽne. Ĩ rãca ñacõari, yu̶a bajirũgũse jedirore gotiru̶arãma. 	 kanye no-Onesimu, umzalwane okholekileyo nothandekayo, ongomunye wakini; bazakunazisa konke okwalapha.


To baji, jẽanane, Genesaret vãme cu̶ti sitaju̶ jẽaejayujarã ĩna. Toju̶ cũmuare siatujoyujarã. 	 Sebewelile bafika ezweni laseGenesaretha, babopha ogwini.


To bajicõari, mu̶a tu̶ana, to yicõari, gajeroana quẽne, gãjerã rãca ĩna gãmerã sĩasere ajiru̶arãja mu̶a. Tire ajicõari, güibetiru̶arãja mu̶a. “Bajiru̶aroja” Dios ĩ yiriarore bajirone bajiru̶aroja. To bajiro ĩna gãmerã yiñaboajaquẽne, adi macaru̶cu̶ro jediro me bajiru̶aroja. 	 Nxa nizwa izimpi namahemuhemu ezimpi, ningethuki; kumelwe ukuba kwenzeke, kepha ukuphela koba kungakafiki.


Tirũ̶mu̶ju̶ne Cristo su̶ori quẽnaro Dios ĩ yise quetire mu̶a ajitirũ̶nu̶su̶oriju̶ne, “Ti ocare ajitirũ̶nu̶ato gãjerã quẽne” yirã, quẽnaro yu̶re ejarẽmoadicaju̶ mu̶a. To bajiro mu̶a yicati ñajare, mu̶are tu̶oĩacõari, variquẽnarũgũaja yu̶. 	 ngenxa yokuhlanganyela kwenu evangelini, kusukela osukwini lokuqala kuze kube manje;


Ĩ bajirocaro bero gãme ĩ tudicatiato, “To bajiro bajiru̶aroja” ĩ yigoticatire tu̶oĩabu̶jacaju̶ yu̶a, ĩ buecana. Tire tu̶oĩabu̶jacõari, Dios ocare masa ĩna ucamasirere, Jesús ĩ goticatire quẽne ajitirũ̶nu̶caju̶ yu̶a. 	 Kuthe esevukile kwabafileyo, abafundi bakhe bakhumbula ukuthi washo njalo kubo; bakholwa ngumbhalo nezwi abelishilo uJesu. .


To bajiro ĩre ĩna yisẽniĩaboajaquẽne, toju̶re jãjarã masa vatoaju̶ Jesús ĩ vayayicoajare, “Ĩ ñaami”, ĩnare yigotimasibeticami. 	 Kepha ophilisiweyo wayengazi ukuthi ungubani, ngokuba uJesu wayemukile lapho, kukhona isixuku kuleyo ndawo.


To bajiro ĩre yigajanocõari, u̶jarã ĩna sãñarito ũnore ĩna sãriarore ĩre veayujarã ĩna quẽna. To yicõari, ĩ sudiju̶a ĩre sãñujarã quẽna. Ĩre sudi sãgajanocõari, yucú̶tẽroju̶ jajusĩaroana ĩre ãmiasujarã. 	 Esembhinqile amhlubula ingubo, amembathisa izingubo zakhe, amuka naye ukuyombethela esiphambanweni.


Ado bajiro Dios quẽnaro manire ĩ yirũgũse ñajare, “Quẽnaro yirã ñaña mu̶a”, ĩnare yiya mu̶: Adigodo mani catiro cõro ĩ ĩatesere, ĩre ajimena ĩna yirore bajiro mani yiru̶ajama, “Quẽnaseju̶are tu̶oĩacõari, yu̶ bojarore bajiro quẽnase rĩne yato” yigu̶, manire ejarẽmoami Dios. 	 uyasifundisa ukuba sidele ukungakholwa nezinkanuko zezwe, sihambe ngokuqonda, nangokulunga, nangokumesaba uNkulunkulu kulesi sikhathi samanje,


“Dios macu̶ne ñaja yu̶” yigu̶, rijaye cu̶tirãre Jesús ĩ catiorũgũsere ĩacõari, jãjarã masa ĩre su̶yarũgũcama ĩna. 	 Samlandela isixuku esikhulu, ngokuba babebona izibonakaliso azenzayo kwabagulayo.


To ĩ yirone, rãioroto rĩjoro, Jesús buerimasa, ĩ tu̶ ejacõari, ado bajiro yiyujarã: —Jẽre rãioato yaja. Masa manoju̶ ñaja. 	 Kwathi isikhathi sesihambile, beza kuye abafundi bakhe, bathi: “Le ndawo iyihlane, isikhathi sesidlulile;


Lázarore quẽne sĩaru̶ayujarã ĩna paia u̶jarã, ĩre Jesús ĩ catiore su̶orine, jãjarãbu̶sa Jesúju̶are ajitirũ̶nu̶ su̶yacõari, ĩnare ĩna cãmotadise ñajare. 	 Kepha abapristi abakhulu benza icebo lokuba babulale noLazaru,


Quẽna gajeye ado bajise yiyumi Dios, ĩ macu̶re yigu̶: “Rẽmoju̶ne adi macaru̶cu̶rore rujeomasicaju̶ mu̶. 	 nokuthi: “Wena Nkosi, ekuqaleni wabeka isisekelo somhlaba; amazulu angumsebenzi wezandla zakho.


“Quẽnaro yu̶re yirũ̶cu̶bu̶oato masa” yigu̶ me, adi macaru̶cu̶roju̶re vadicaju̶ yu̶. 	 “Mina angamukeli udumo kubantu.


To ĩ yiro bero, Capernaum vãme cu̶ti maca ejacaju̶ yu̶a, Jesúrãca. Toju̶ yu̶a ñaro, Diore yirũ̶cu̶bu̶oriavire boarijau̶rire quẽnoru̶arã, vaja sẽnirimasa, Pedrore sẽniĩarã ejayujarã, macajú̶ju̶: —¿Mu̶are gotimasiorimasu̶ma, Diore yirũ̶cu̶bu̶oriavi quẽnoroti vaja ĩsibecu̶ti ĩ? —Pedrore ĩre yisẽniĩañujarã ĩna. 	 Kwathi ukuba bafike eKapernawume, abaqoqi bemali yethempeli beza kuPetru, bathi: “Umfundisi wenu akayitheli imali yethempeli na?”


Ti maca matariacũ̶ni, ũ̶mu̶aricũ̶ni ñagãnibiacaju̶. Ĩna matariacũ̶ni ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãca sojeri, sojeri cu̶ticaju̶. Muiju ĩ jiadoju̶a idia soje, ĩ rocasãtoju̶a idia soje, varuju̶are idia soje, gajejacatu̶a varuju̶are idia soje ñacaju̶ ti. Israel ñamasir'i jãnerabatia ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãca jũnana ĩna ñamasiriarã cõrone ñaro bajicaju̶. To bajiri, tocãrãca sojene ĩna vãme ucatu ecoria sojeri ñacaju̶. To bajicõari, tocãrãca sojere sĩgũ̶ ángel rũ̶gõcami. 	 unogange olukhulu noluphakemeyo, unamasango ayishumi nambili, nasemasangweni kukhona izingelosi eziyishumi nambili, kulotshwe kuwo amagama angawezizwe eziyishumi nambili zabantwana bakwa-Israyeli;


To bajiri, Egipto sitaju̶re ĩna ñasu̶oriacũ̶ma, to yicõari Canaán sitaju̶are ĩna ñasu̶omasiriacũ̶ma rãca, cuatrocientos cincuenta ñaricũ̶mari tu̶samasiñuju ti. Bero, gãjerã masa rojose ĩnare ĩna yijare, ĩnare ũmato ñaronare cũmasiñuju Dios. Samuel vãme cu̶tigu̶re ĩre cũtu̶samasiñuju. Diore gotirẽtobosagu̶ ñamasiñuju ĩ. 	 kwadlula kungathi iminyaka engamakhulu amane namashumi ayisihlanu. Emva kwalokho wabanika abahluleli kwaze kwaba nguSamuweli umprofethi.


Circuncisión yiriarã, Dios ĩ rotimasire cu̶dijeomasimena ñaboarine, circuncisión mu̶are yirotirãma ĩna. “Galacianare circuncisión yiroticaju̶ yu̶a” ĩna yarã jud'io masare yigotivariquẽnaru̶arã, to bajiro mu̶are yirotirãma. 	 Ngokuba ngisho bona abasokayo nabo kabawugcini umthetho, kodwa bathanda ukuba nisoke, ukuze bazibonge ngenyama yenu.


Mu̶ buerã tu̶ ĩre ãmiejaboabu̶ yu̶. Ĩ u̶su̶ju̶re sãñagũ̶re vãtire burocamasimema ĩna —Jesúre yicami. 	 Ngiyilethe kubafundi bakho, kepha bahluleka ukuyiphulukisa.”


Mu̶a jediro Jesucristo yarã mu̶a ñajare, cojoro cõro mu̶a ñasere ĩamaigũ̶mi Dios. Jud'io masa, jud'io masa me quẽne ñaja mu̶a. Gãjerãre moabosarimasa, moabosarimasa me quẽne ñaja mu̶a. Rõmia, ũ̶mu̶a quẽne ñaja mu̶a. Jediro vu̶saro mu̶a ñaboajaquẽne, Jesucristo yarã mu̶a ñajare, cojoro cõrone mu̶a ñasere ĩamaigũ̶mi Dios. 	 Akakho umJuda nomGreki, akakho oboshiweyo nokhululekileyo, akakho owesilisa nowesifazane, ngokuba nina nonke nimunye kuKristu Jesu.


To bajiro ĩ yisere ajicõari, ado bajiro Nicodemore gotiyuju Jesús: —Riojo mu̶re gotiaja yu̶. No bojarã, quẽna gãme ruyuamenama, Dios ĩ ñaroju̶re ejamasimenama —Nicodemore yiyuju Jesús. 	 UJesu waphendula, wathi kuye: “Ngiqinisile, ngiqinisile ngithi kuwe: Uma umuntu engazalwa ngokusha, angewubone umbuso kaNkulunkulu.”


“Ĩ yirore bajiro yigu̶ ñagũ̶mi Dios”, yitu̶oĩarã ñañujarã ĩna. Dios ĩ ĩamairã ñaboarine, gãjerã ĩna ĩaterã ñari, ĩna ñaroti bu̶jamenane masa manoju̶, gũ̶tayucu̶ri vatoaju̶ gũ̶taviriju̶ ñacudiyujarã ĩna. 	 izwe elingabafanele bona, behamba emahlane, nasezintabeni, nasemihumeni, nasemigedeni yomhlaba.


Ĩna ñagõjama, masa yujeriagojerire jãna ũ̶niorãre bajiro yama ĩna. Socajairã ñaama. Gãjerãre jũnisinicõari, ĩna tud'ijama, ĩna oca, ãña rĩma jũnisere bajiro budiaja. 	 Umphimbo wabo uyiliba elivulekileyo, ngezilimi zabo bayakhohlisa, isihlungu sezinyoka siphansi kwezindebe zabo;


Yu̶re cõacacu̶ tu̶ju̶ vagu̶agu̶ yaja yu̶ yuja. To yu̶ bajiboajaquẽne, “¿Noju̶ vagu̶agu̶ yati mu̶?”, yu̶re yisẽniĩabeaja mu̶a. 	 “Manje ngiyamuka, ngiya kongithumileyo; akakho kinina ongibuza ukuthi: ‘Uya ngaphi na?’


To bajiri ĩre bajegajanocõari, bucõaru̶arãma yu̶ surara —ĩnare yigotiboayuju Pilato, to rẽjariarãre. 	 Ngakho-ke ngiyakumshaya, ngimkhulule.”


Tirũ̶mu̶ju̶, mani ñicu̶are Dios ĩ gotirere gotimasiñujarã ĩna. Dios mani ñicu̶are ĩ goticõare ti ñajare, quẽnase manire ejaru̶aroja ti. Ado bajiro mani ñicu̶ Abraham ñamasir'ire gotimasiñuju Dios: “Masa jedirore quẽnaro yiru̶cu̶ja yu̶, mu̶ jãnerabatia su̶ori”, yimasiñuju Dios, mani ñicu̶ ñamasir'ire gotigu̶. 	 Nina ningamadodana abaprofethi nawesivumelwano uNkulunkulu asenzayo nawoyihlo, ethi ku-Abrahama: ‘Ngenzalo yakho iyakubusiswa imindeni yonke yomhlaba.’


Dioju̶ama, “Ado bajiro yito mani” ĩna yitu̶oĩarotire ĩnare yiru̶cu̶mi. To bajiro ĩ yijare, ju̶aãmo cõro ñarã u̶jarã, sĩgũ̶re bajiro tu̶oĩacõari, güiogu̶ sũagũ̶re, “Manire rotigu̶ ñato”, ĩre yicũru̶arãma ĩna. Ĩ rãca ñacõari, ajeriarã cu̶tigore ĩateru̶arãma ĩna. So ye jedirore ẽmaru̶arãma. To yicõari, so ruju̶re baru̶arãma. So gõarema, jeameju̶ soerearu̶arãma ĩna. To bajiro ĩna yijama, Dios ĩ tu̶oĩariarore bajiro yirã yiru̶arãma. 	 Izimpondo eziyishumi owazibonayo, nesilo, lezi ziyakusizonda isifebe, zisenze incithakalo, sibe yize, zidle inyama yaso, zisishise ngomlilo, zisiqede;


Dios ocaju̶are ĩnare mu̶a gotimasiojama, tire ajicõari, “Rojose yirã yiyuja yu̶a” yimasicõari, rojose ĩna yirere yitu̶jaru̶arãma. 	 Kepha konke okudalulwayo kubonakaliswa ngukukhanya, ngokuba konke okubonakaliswayo kungukukhanya.


To bajivanane, Anf'ipolis, Apolonia vãme cu̶ti macare rẽtoanane, Tesalónica macaju̶re ejayujarã Pablo mesa. Toju̶re jud'io masa Dios ocare ĩna buerivi ñañuju ti. 	 Kwathi sebedabulile i-Amfipholi ne-Apholoniya, bafika eThesalonika, lapho kwakukhona isinagoge labaJuda.


Ado bajiro bajiru̶cu̶mi yu̶re quẽnaro ajitirũ̶nu̶becu̶ma: Rojose yigu̶ ĩ ñajama, u̶ju̶ ĩ vato bero, “Yoatoju̶ tudiejagu̶mi” yitu̶oĩagũ̶ ñari, ĩ u̶ju̶re moabosarimasare rojose yigu̶mi. To yicõari idimecu̶rũgũrãre baba cu̶ticõari, ĩna rãca idirũgũgũ̶mi ĩ quẽne. 	 Kepha uma leyo nceku ithi enhliziyweni yayo: ‘Inkosi yami ilibele ukufika,’ iqale ukushaya abafana namantombazana, idle, iphuze, idakwe,


Toju̶re jãjarã masa ĩre ĩarã ejacama. Jesúre ĩre ĩacõari, ado bajiro gãmerã yicama ĩna: —Ĩaĩañamanire yiĩobetiboarine, jediro Jesús ĩ bajisere gotigu̶, socu̶ mene gotiyumi Juan —gãmerã yicama masa. 	 Nabaningi beza kuye, bathi: “UJohane nempela akenzanga sibonakaliso nasinye, kepha konke uJohane akusho ngalowo muntu kwakuqinisile.”


No bojarirũ̶mu̶ ejaru̶aroja bu̶to rojose mu̶a tãmu̶orotirũ̶mu̶. Tirũ̶mu̶re ado bajise tu̶oĩaru̶arãja mu̶a: “Rĩa mana rõmiri rojose tãmu̶orã ñaboarine, bu̶to su̶tiritibetiru̶arãma, ‘Bu̶cu̶rã rĩne bajirearu̶arãja yu̶a’ yitu̶oĩarã ñari”. 	 Ngokuba bhekani, kuyeza izinsuku abayakusho ngazo ukuthi: ‘Zibusisiwe izinyumba nezizalo ezingazalanga namabele angancelisanga.’


Vai quẽne mojoroaca cu̶oyujarã ĩna. To bajiri vaire juacõari, “Quẽnaro yaja mu̶”, Diore yiyuju Jesús quẽna. To yicõari, ĩ buerimasare ĩsibatorotiyuju. 	 Babe nezinhlanzana eziyingcosana futhi; esezibusisile wathi abababele nazo.


Antioqu'iaju̶ yoaro bajiñaboana, —Ita. Quẽna ĩnare tudiĩacudito, Jesús ĩ bajirere mani goticudicati macarire, “¿Mani goticudicatore bajirone ajitirũ̶nu̶cõa ñati?” yirã —ĩre yiyuju Pablo, Bernabére. 	 Emva kwezinsuku ezithile uPawulu wayesethi kuBarnaba: “Ake sibuye, sihambele abazalwane emizini yonke ngaminye esashumayela kuyo izwi leNkosi, sibone ukuthi bahlezi kanjani.”


“Rojose Jesúre yirãsa” yirã, ĩre ĩna ajicode ñarone, jãjarã masa ĩ tu̶ju̶re rẽjañujarã ĩna. Jãjarã masu rẽjarã ñari, ĩna masune gãmerã cu̶daroriju̶ ñañujarã ĩna. To ĩna bajiñarone, Jesús ĩ buerimasaju̶are ado bajiro gotisu̶oyuju ĩ: —Fariseo masa “Pan vauvato” yirã, ĩna vu̶osere quẽnaro ajicõĩaña mu̶a. “Quẽnaro yirã ñaja yu̶a” yitu̶oĩaboarine, rojose yirã ñaama. 	 Kwathi sezibuthene izigidi zabantu baze banyathelana, waqala ukukhuluma, ikakhulu kubafundi bakhe, ethi: “Xwayani imvubelo yabaFarisi engukuzenzisa.


Abraham ñamasir'i, ju̶arã ũ̶mu̶a rĩa cu̶timasiñuju. Ĩ manajore moabosarimaso Agar vãme cu̶timasirio macu̶ ñamasiñuju sĩgũ̶. Gãjiju̶a, ĩ manajo Sara vãme cu̶timasirio macu̶ ñamasiñuju. 	 Ngokuba kulotshiwe ukuthi u-Abrahama wayenamadodana amabili, enye kuso isigqilakazi nenye kokhululekileyo.


Cristo ocare mu̶are gotimasiorimasu̶re, ĩ bojase masu ti manijama, ĩre ejarẽmoroti ñaja mu̶are. 	 Kepha yena ofundiswa izwi makahlanganyele nalowo omfundisayo kuzo zonke izinto ezinhle.


“Jesucristo yarã ñaru̶arãma”, manire yiyumi Dios. To bajiro manire yiyumi Dios, gãjerãre quẽnaro mani yirotire yigu̶. 	 Ngokuba singumsebenzi wakhe kuKristu Jesu, sidalelwe imisebenzi emihle ayilungisela ngaphambili uNkulunkulu ukuba sihambe kuyo.


Tirũ̶mu̶ju̶ rojose yir'i ĩ ñajama, to yicõari, no bojase mu̶re vaja mor'i ĩ ñajama, yu̶ju̶are vaja sẽniña. Ĩre vaja yibosaru̶ yaja yu̶. 	 Kodwa uma ekonile ngento, noma enecala kuwe, lokho kubalele kimi;


Mino no ti bojarone vẽatucõaroja ti. Mino ti vẽatujama, ajiaja mani. To bajiboarine, “Toaye vadoja. Toju̶are vatoja”, yimasibeaja mani. Tire bajirone bajigu̶ ñaami Dios ĩ cõagũ̶, Esp'iritu Santo. “Esp'iritu Santo ĩ ejarẽmose rãca quẽnaro ñacõari, ĩ bojarore bajiro yigu̶ ñato” yigu̶, gãjire ĩ yirotire masibeama masa —Nicodemore yiyuju Jesús. 	 Umoya uphephetha lapha uthanda khona; uyaluzwa udumo lwawo, kodwa kawazi lapho uvela khona nalapho uya khona; banjalo bonke abazelwe nguMoya.”


To yicõari, bare jeobariabaja joeju̶ jeocõari, Herod'ias macore ĩsiñuju. To yicõari, soju̶a, jacore ĩsirẽtoñuju so yuja. 	 Laletha ikhanda lakhe ngoqwembe, layinika intombazana, intombazana yamnika unina.


To bajiro yigu̶ ñari, yoaro Jesúre sẽniĩañuju ĩ. To bajiro ĩ yiboajaquẽne, ĩre cu̶dibesuju Jesús. 	 Wambuza ngamazwi amaningi, kepha yena kamphendulanga ngalutho.


To bajiro ĩ yiro bero, gũ̶tau̶ ũ̶mu̶aricu̶ joeju̶ Jesúre ũmato vasuju Satanás quẽna. Toju̶ ũmato ejacõari, adi macaru̶cu̶ro ñarimacari jediro ĩre ĩojeocõañuju. 	 USathane wabuye wamyisa entabeni ende kakhulu, wamkhombisa imibuso yonke yezwe nenkazimulo yayo;


¡To bajiro me bajiaja! “Manire rijabosayumi” yitu̶oĩarã ñari, rojose yiru̶aboarine, tire yibetisu̶oyuja mani. To bajiro yiriarã ñaboarine, ¿no yirã rojosere tudiyirãjari mani? 	 Qha nakanye. Thina esafa maqondana nesono singabuye sihambe kanjani kuso na?


Ĩre ĩ catiosere ajicõari, toana rijaye cu̶tirã, ĩre catiorotirã ejacama ĩna. To ĩna bajijare, ĩnare catiocami Pablo. 	 Kwathi lokho sekwenzekile, beza nabanye abasesiqhingini abanezifo, baphulukiswa,


Esp'iritu Santore ĩre cõañumi ĩ macu̶re adi macaru̶cu̶roju̶re ĩ cõar'ire, “Ĩ tu̶oĩarore bajiro tu̶oĩamasiato” yigu̶. To bajiro ĩ yir'i ñari, Dios ocarene goticami Jesús. 	 Ngokuba lowo uNkulunkulu amthumileyo ukhuluma amazwi kaNkulunkulu; ngokuba akaniki uMoya ngokulinganisela.


To bajiboarine mu̶ jãnerabatiare rojose ĩnare ĩna yise vaja gãmetoru̶cu̶ja yu̶ quẽne. Tiju̶ bero, mu̶ jãnerabatia ti macare tudiveocoaru̶arãma. To baji, adi sitaju̶re tudiejaru̶arãma quẽna. Adoju̶ ñacõari yu̶re sẽnirũ̶cu̶bu̶oru̶arãma”, yiyuju Dios, mani ñicu̶re Abraham ñamasir'ire. 	 Kepha leso sizwe abayakuba yizigqila kuso ngiyakusahlulela mina, washo uNkulunkulu, andukuba baphume, bangikhonze kule ndawo.’


Rojose yirãma, rojose ĩna yirotire tu̶oĩarũgũrãma ĩna. Esp'iritu Santo ĩ bojarore bajiro yirãma, “Ĩ bojarore bajiro yirãsa” yirã tu̶oĩarũgũrãma. 	 Ngokuba abokwenyama banaka okwenyama, kepha abakaMoya banaka okukaMoya.


To bajiri, José quẽne, Galilea sitaju̶re ñarimaca Nazaret vãme cu̶ti maca ñar'i, Judea sita Belén vãme cu̶ti macaju̶are vasuju. Ti macaju̶ ruyuamasiñuju ĩ ñicu̶ ñamasir'i, U̶ju̶ David. To ĩ bajimasire ñajare, toju̶ vasuju, José, Mar'ia rãca ĩna vãmere ucarotigu̶acu̶. 	 Naye uJosefa wakhuphuka ephuma eGalile emzini waseNazaretha, waya eJudiya emzini kaDavide othiwa iBetlehema, ngokuba wayengowendlu nozalo lukaDavide,


To bajiro bajirirũ̶mu̶ Judea sitana gũ̶tayucu̶ju̶ guaro rudicoajaro ĩna. 	 khona abaseJudiya mababalekele ezintabeni,


Gajeye ado bajiro ĩnare yiyuju Jesús: —Tocãrãca macare mu̶a ejajama, mu̶a ejasu̶orivine cãnima. Ti vine ñacõari, ti macanare ĩnare gotimasio ñama maji, gajeroju̶ mu̶a varoto rĩjoro. 	 Wathi kubo: “Nakuphi lapho ningena khona endlini, hlalani kuyo, nize nimuke khona.


To bajiro Dios ĩ yire ti ñaboajaquẽne, ĩ tu̶ mu̶a ejarirũ̶mu̶, “Rojose mana ñaama” ĩ yiĩarotire mu̶a bojajama, ĩ macu̶ su̶ori quẽnaro ĩ yire quetire ajitirũ̶nu̶cõa ñaroti ñaja. Ti quetire masa ñajediroju̶ne ajirãma. Yu̶ quẽne, tire goticudigu̶ ñaja. 	 uma kambe nihlala ekukholweni, nisekeliwe nigxilile, ningagudluzwa ethembeni levangeli enalizwayo, elashunyayelwa kukho konke okudaliweyo okuphansi kwezulu, engenziwa isikhonzi salo mina Pawulu.


To bajiro yu̶re ĩna yiboajaquẽne, “Yibeaja yu̶. Yu̶a, romano masama, rojose masa ĩna yirere ĩacõĩamenane, sĩarotire manicoadimasiñuja. ‘Rojose yimi’ yigotiyirorã, to yicõari, rojose yir'i rãca ĩnare jirẽocõari, sẽniĩare ñacoadimasiñuja”, ĩnare yicaju̶ yu̶. 	 ngabaphendula ngathi akusiwo umkhuba wamaRoma ukumnikela umuntu omangalelwayo engakamiswa phambi kwabammangalelayo, athole ithuba lokuziphendulela ngecala amangalelwe ngalo.


To yicõari, quẽna gaje queti, gotimasiore queti ado bajiro ĩnare gotiyuju Jesús: —Sĩabusuoriare jẽocõari, sotu̶ne tiare mubu̶amenaja mu̶a. Tire jẽocõari, “Ñajediro ti vianare ũ̶ju̶busuato” yirã, vecaju̶ jeorãja mu̶a —ĩnare yigotiyuju Jesús. 	 “Akakho othi esokhela isibani, asibeke esitha nangaphansi kwesitsha, kepha usifaka othini ukuba abangenayo babone ukukhanya.


To bajiri, “Ĩ yirore bajirone bajiru̶aroja” ĩ yitu̶oĩase ñajare, Abrahamre ĩamaicõari, “Macaru̶cu̶ro jedirore mu̶re u̶joru̶cu̶ja yu̶”, ĩre yimasiñuju Dios. To bajirone bajiaja manire quẽne. Abraham Diore ĩ tu̶oĩariarore bajiro Diore mani tu̶oĩajama, manire quẽne, “Abraham jãnerabatia ñari, adi macaru̶cu̶ro jedirore u̶jaru̶arãja mu̶a”, manire yiĩagũ̶mi Dios. To bajiri jud'io masa Moisére Dios ĩ roticũmasirere cu̶ocõari, Abraham ĩ tu̶oĩariarore bajirone ĩna tu̶oĩajama, ĩnare quẽne to bajirone yiru̶cu̶mi Dios. 	 Ngalokho kuya ngokukholwa ukuba kube ngokomusa, ukuze isithembiso siqiniseke enzalweni yonke, kungabi kweyomthetho yodwa kodwa nakuleyo engeyokukholwa kuka-Abrahama ongubaba wethu sonke,


“To bajiru̶arãma” Dios ĩ yimasire ti ñajare, mu̶a manajoare reabetiroti ñaja —ĩnare yicami Jesús, fariseo masare. 	 Ngakho abasebabili, kodwa banyamanye. Ngakho-ke lokho akuhlanganisileyo uNkulunkulu, umuntu makangakwahlukanisi.”


To bajiri, yucú̶yoa cõñaroju̶a mino manire vẽatucõaru̶aroja —yu̶are yigoticami Pablo. 	 Kepha simelwe ukukhahleleka esiqhingini esithile.”


‘Ángel mesare bajiro bajibeticõato’ yigu̶, ‘Ñamasurã me ñaru̶arãma’, yu̶are yiyuja mu̶. To bajiro yu̶are yicũr'i ñaboarine, ‘Ñamasurã ñato’ yu̶are yicũñuja mu̶ quẽna. 	 Isikhashana wamenza waba mncinyane kunezingelosi; wambeka umqhele wenkazimulo nodumo, wammisa phezu kwemisebenzi yezandla zakho, izinto zonke wazibeka phansi kwezinyawo zakhe.”


To bajiro bajirocu̶ yu̶ ñajama, yu̶ rijato bero, yu̶re quẽne catioru̶cu̶mi Dios. 	 uma mhlawumbe ngingaze ngifinyelele ekuvukeni kwabafileyo,


To bajiro Jesús ĩ yisere ajicõari, jãjarã masa ĩre ajitirũ̶nu̶cama. 	 Esakhuluma lokho, abaningi bakholwa nguye.


Jesucristo rojose ĩ tãmu̶oriarore bajiro tãmu̶omenaja mu̶a maji. To bajiri, rojose tãmu̶orã ñaboarine, ñacõarãja mu̶a. 	 Anikamelani nezono nilwa kuze kube segazini;


To ĩna bajirone, ĩna tu̶ju̶re ruyuarũ̶gũ̶ñuju sĩgũ̶ ángel, Diore moabosagu̶. To ĩ bajirone, ĩna tu̶ju̶ bu̶to busubatoyuju, “ ‘Dios macu̶ ruyuagu̶mi’ yiĩamasiato ĩna” yigu̶. To bajiro ti bajijare, oveja coderimasa bu̶to güiyujarã ĩna. 	 Ingelosi yeNkosi yema phambi kwabo, inkazimulo yeNkosi yabakhanyisa nxazonke; besaba ngokwesaba okukhulu.


Circuncisión mani yijama, mani yibetijaquẽne, ñamasuse me ñaja ti. Ñamasuse ñaja Cristore ajitirũ̶nu̶cõari, ĩ yarã Esp'iritu Santo rãcana ñari, rojose mani yirũgũrere mani yiru̶a tu̶oĩabetirũgũse. 	 Ngokuba nakusoka nakungasoki akulutho, isidalwa esisha kuphela.


To bajiro ĩ yisere ajicõari ado bajiro ĩre yicu̶dicami Jesús: —“¿Higuera vãme cu̶tiu̶ ẽñeroca mu̶ ñaroju̶ne jẽre mu̶re ĩacõamu̶ yu̶” mu̶re yu̶ yiserene ajicõari, “ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõar'i ñaami”, yu̶re yimasiati mu̶? Adi rẽtoro ĩaĩañamanire mu̶re yiĩoru̶cu̶ja yu̶ —ĩre yicami Jesús. 	 UJesu waphendula, wathi kuye: “Ukholwa ngokuba ngithe kuwe ngakubona uphansi komkhiwane na? Uzakubona okukhulu kunalokho.”


Jeameju̶ vaboronare yirẽmoña, Jesucristo rãca quẽnaro tu̶oĩacõari, ĩna ñarotire yirã. Gãjerãre quẽne rojose yirũgũrãre ĩamaiña. To bajiro yirã ñaboarine, mu̶a yirũgũsere quẽnaro tu̶oĩarũgũroti ñaja, “Ĩnare bajiro rojose yirobe” yirã. 	 nibasindise ngokubahlwitha emlilweni, kepha abanye nibahawukele ngokwesaba, nizonde nengubo enindwe yinyama.


Mu̶a jud'io masa mere quẽne, Jesucristo ĩ bajirere ajitirũ̶nu̶rã, ĩ yarã mu̶a ñajare, quẽnaro yiyumi Dios. To yicõari, Dios tu̶ju̶ mu̶a ejaro Jesúre quẽnaro ĩ yirore bajiro mu̶are quẽne quẽnaro yiru̶cu̶mi Dios. Jesucristore mu̶a ajitirũ̶nu̶su̶orone, Esp'iritu Santore mu̶are cõañumi Dios, “Cõaru̶cu̶ja” ĩ yiriarore bajiro yigu̶. To bajiro ĩ yijare, “Dios yarã ñaja mani”, yitu̶oĩamasiaja mu̶a. 	 kuye nani esenizwile izwi leqiniso, ivangeli lokusindiswa kwenu, enakholwa nguye futhi, nani nabekwa uphawu olunguMoya oNgcwele wesithembiso


Ũ̶mu̶aju̶are, mu̶are quẽne gotigu̶ yaja yu̶. Mu̶a manajoare quẽnaro maiña. To yicõari, quẽnaro ĩnare gotiya. 	 Madoda, thandani omkenu, ningabacasukeli.


Adi papera, yoaro mene bajirotire gotiaja. Dios, ti quetire, ĩ macu̶ Jesucristore gotiyuju, ĩ yarã, ĩ bojasere yirã, ĩna masirotire yigu̶. To bajiro ĩ yijare, “Yu̶ bojasere yigu̶re, Juanre, to bajiro bajirotire ruyuaĩocõari, ‘Ado bajiro bajiaja mu̶re yu̶ ruyuaĩose’ ĩre yigotimasioru̶cu̶ja mu̶” yigu̶, ángelre cõañumi Jesucristo. 	 Isambulo sikaJesu Kristu amnika sona uNkulunkulu ukuba abonise izinceku zakhe izinto ezimelwe ukwenzeka masinyane, ethuma ngengelosi yakhe, esibonakalisa encekwini yakhe uJohane


Sĩgũ̶ rojose ĩ yisu̶omasire su̶orine masa jediro bajireacoayuja mani. To bajiro bajirã mani ñaboajaquẽne, Dios, masijeogu̶ ñari, manire ĩamaicõari, quẽnaro masu manire ejarẽmogũ̶mi. “Jesucristo manire rijabosayumi” yirãre, rojose mani yisere masiriocõari, “Rojose mana ñaama. Ĩna rijato beroju̶ ‘Tudirijabeticõato’ yigu̶, yu̶ catisere ĩnare ĩsiru̶cu̶ja yu̶”, manire yiĩagũ̶mi Dios. 	 Ngokuba uma ngesiphambeko samuntu munye ukufa kwabusa ngalowo emunye, ikakhulu abamukela ukuvama komusa nokuvama kwesipho sokulunga bayakubusa ekuphileni ngalowo emunye, uJesu Kristu.


To ĩ yijare, ado bajiro ĩre cu̶dicaju̶ yu̶: —Masibeaja yu̶. Mu̶ masigũ̶ja. Yu̶re gotiya —ĩre yicaju̶ yu̶. To bajiro yu̶ yijare, ado bajiro yu̶re gotimasiocami: —Ĩna ñaama rẽtoro rojose tãmu̶oriarodo bu̶to rojose tãmu̶oboarine, Cristore ajitirũ̶nu̶ tu̶jabetiriarã. Rojose yiriarã ñaboarine, rojose ĩna yirere yitu̶jacõari, “Rojose yu̶ yise vaja yu̶re vaja yijeobosayumi Cristo”, yitu̶oĩariarã ñaama. To bajiro yiriarã ñari, Cristo ĩ rijabosare su̶ori, “Rojose mana ñaama”, Dios ĩ yirã ñaama. 	 Ngase ngithi kulo: “Nkosi yami, nguwe owaziyo.” Lase lithi kimi: “Laba yibo abaphuma osizini olukhulu, bahlanza izingubo zabo, bazenza zaba mhlophe egazini leWundlu.


—Tire quẽnaro mu̶a buejama, “ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõarocu̶ rojose tãmu̶ocõari, ĩ rijarotire, to yicõari, quẽna ĩ tudicatirotire gotiaja ti”, yimasiru̶arãja mu̶a quẽne. “To bajiro bajiru̶cu̶mi” ĩna yiucamasir'i, “Jesúne ñaami”, mu̶are yaja yu̶ —ĩnare yigotimasioñuju Pablo. 	 ebavulela, ebachasisela ukuthi kwakumelwe ukuba uKristu ahlupheke, avuke kwabafileyo, ethi futhi: “UJesu lo engimshumayela kini unguKristu.”


Gu̶sore bajigu̶ ñagũ̶ro yarãju̶a, quẽatĩmabeticama. To bajiri Miguel rãcanaju̶a, ĩnare quẽatĩmacõari, ĩnare bureacõacama, õ vecaju̶re. 	 kepha kabaze banqoba, nendawo yabo kayabe isafunyanwa ezulwini.


Ĩnare juacõari, jeame yatibetimeju̶ reacõaru̶arãma ĩna. Toju̶ ñacõari, bu̶to rojose tãmu̶orã ñari, guji põguẽ, oti, yiru̶arãma ĩna. 	 zibaphonse eziko lomlilo; lapho kuyakuba khona ukukhala nokugedla amazinyo.


To bajiri yucu̶rirema, Dios ĩ macu̶re manire ĩ cõajare, quẽnaro Diore masiaja mani. Macaru̶cu̶ro, õ vecaye ñajediro ĩ macu̶ su̶orine tire rujeomasiñuju Dios. Ĩ macu̶ne ñaami, “Jediro macaru̶cu̶roayere cu̶oru̶cu̶ja mu̶” ĩ yimasir'i. 	 ekugcineni kwale mihla ukhulume kithina ngeNdodana ayimise ibe yindlalifa yakho konke, owadala ngayo futhi izwe.


To bajiri, Onésimo rojose mu̶re ĩ yirere masiriocõari, ĩre quẽnaro mu̶ bocaãmijama, “Mani u̶ju̶ ĩ bojarore bajiro yiyumi” mu̶re yimasicõari, bu̶to variquẽnaru̶cu̶ja yu̶. 	 Yebo, mzalwane, mangithokoziswe nguwe eNkosini, uyihlumelele inhliziyo yami kuKristu.


To bajiro yiñarone, rãioroto rĩjoro, ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãcu̶ ñarã Jesús buerimasa, ĩ tu̶ ejacõari, ado bajiro ĩre yiyujarã: —Masa manoju̶ ñaja. To bajiri, “Masa cu̶toju̶ bare vaja yibamasiato ĩna” yigu̶, to yicõari, ĩna cãnirotiju̶rire “Vaja yicõari, cãniato ĩna” yigu̶, masare ĩnare varotiya mu̶ —Jesúre yiyujarã ĩna. 	 Seliqala ukushona, beza kuye abayishumi nambili, bathi: “Bamukise abantu ukuba baye emizaneni nasezweni elizungezileyo, bangenise, bathole ukudla, ngokuba lapha sisendaweni eyihlane.”


To ñacama jud'io masa u̶jarã quẽne. Ĩre macaboacama. —¿Noju̶ ñati ĩ? —yicudiboacama. 	 Khona abaJuda bamfuna emkhosini, bathi: “Uphi yena na?”


To bajisere ĩacõari, ĩna u̶ju̶re gotirã vanama ĩna. Ĩ tu̶ ejacõari, ado bajiro yirãma: “Yu̶a u̶ju̶, ¿no yiro trigo rĩne mu̶ otecati ñaboarine, vidi quẽne judiri?”, yirãma, ĩna u̶ju̶re. 	 “Kwase kufika izisebenzi zomnumzane, zathi kuye: ‘Nkosi, awuhlwanyelanga imbewu enhle ensimini yakho na? Pho, ilutholephi ukhula na?’


To bajiro ĩnare ĩ yigotiboajaquẽne, ĩre ajiterã “Rojose yigu̶ ñaami Pablo. Socagu̶ ñaami”, yiyujarã ĩna. To bajiro ĩre ĩna yijare, “To cõrone mu̶are gotitu̶jagu̶ yaja” yigu̶, ĩ sudi sãñasere tũ̶ayayeyuju Pablo. To yicõari, ado bajiro ĩnare yiyuju: —Jesús su̶orine Dios quẽnaro ĩ yisere mu̶are yu̶ gotisere ajiterã ñari, su̶oye cu̶tiaja mu̶a. Yu̶ su̶ori me bajiru̶arãja mu̶a. To bajiri, jud'io masa meju̶are mu̶are yu̶ gotiboasere ĩnare gotigu̶acu̶ yaja yu̶ —ĩnare yigotiyuju Pablo. 	 Kwathi benqaba, behlambalaza, wathintitha izingubo zakhe, wathi kubo: “Igazi lenu malibe phezu kwamakhanda enu; mina anginacala; kusukela manje ngizakuya kwabezizwe.”


To bajiro yirãrema, “ ‘Rojose ĩna yise vaja, rojose tãmu̶otu̶jabetiriaroju̶ cõaru̶cu̶ja yu̶’ yiyumi Dios” yimasicõarã ñaboarine, rojose yitu̶jamenama. To yicõari, ĩna yirore bajiro gãjerã ĩna yijama, rojose ĩna yisere ĩacõari, bu̶to variquẽnarãma ĩna. 	 abathi besazi isimiso sokulunga sikaNkulunkulu sokuthi abenza okunjalo bafanele ukufa, abenzi lokho kuphela, kodwa babuye bavumelana nabakwenzayo.


Yu̶a rãcana, sĩgũ̶ rĩa, cojomo cõro ju̶a jẽnituarirãcu̶ ũ̶mu̶a ñaboacama. Sĩgõrene manajo cu̶tiboacama ĩna. Ñasu̶ogu̶ sore manajo cu̶tisu̶oboacami. Rĩa magũ̶ne rijacoacami ĩ. Ĩ rijato bero, gãji ĩ bedi vasoaboacami. Ĩ quẽne rĩa magũ̶ne rijacoacami. 	 Kwakukhona-ke kithi izelamani eziyisikhombisa: owokuqala waganwa, wafa; engenanzalo washiya umkakhe kumfowabo.


Sĩgũ̶ ĩ babare maigũ̶ ñari, ĩ rijabosajama, tiju̶a ñaja ñamasuse gãmerã maireayema. 	 Akakho onothando olukhulu kunalolo lokuba adele ukuphila kwakhe ngenxa yabahlobo bakhe.


Ĩ masune, “Rojosere yigu̶ yaja yu̶” yimasiboarine, bu̶tobu̶sa rojose ĩ yicõa ñajama, ti su̶orine rojose ĩre yiru̶cu̶mi Dios. To bajiri, rojose yijaigu̶re masigũ̶ ñari, ĩre cãmotadiba. 	 wazi ukuthi onjalo uphambukile, uyona, ezahlulela yena.


Rojose mani tu̶oĩase, “Dios su̶orine to bajiro tu̶oĩaja”, yiroti me ñaja. Rojose tu̶oĩagũ̶ me ñagũ̶mi Dios. To bajiri, “Dios su̶orine rojose yaja”, yimasiña maja. 	 Umuntu oyengwayo makangasho ukuthi: “Ngiyengwa nguNkulunkulu,” ngokuba uNkulunkulu angeyengwe ngokubi, naye uqobo akayengi muntu.


To bajiro ĩ yiboajaquẽne, sita sore ejarẽmocaju̶. Oco ĩ yibuboasere udijuajeocõacaju̶. 	 Umhlaba wamsiza owesifazane, umhlaba wakhamisa umlomo wawo, wawuminza umfula owawukhwifa udrako ngomlomo wakhe.


To bajiro ĩna yisere ajicõari ado bajiro ĩnare yicu̶dicami Jesús: —Dios ĩ cõacacu̶re yu̶re mu̶a ajitirũ̶nu̶sere bojaami Dios —ĩnare yicami Jesús yuja. 	 Waphendula uJesu, wathi kubo: “Umsebenzi kaNkulunkulu yilowo ukuba nikholwe nguye amthumileyo.” 6:29 1 Joh. 3:23.


Ĩna ruju̶rire toose cõme gase ñacaju̶. Ĩna vu̶jama, bu̶to bu̶su̶caju̶. Gãmerã sĩaroana, caballo mesa jairo tũnuricori ĩna tũ̶avatore bajiro ocaruyucaju̶ ti. 	 sinezivikelo zezifuba njengezivikelo zensimbi, nomdumo wamaphiko aso wawunjengomdumo wezinqola zamahhashi amaningi egijimela ekulweni.


Bajireariarãre catiorũgũami yu̶ jacu̶. To bajiri yu̶, ĩ macu̶ quẽne, ĩ yirũgũrore bajirone yirũgũaja yu̶, no yu̶ bojarãre. 	 Ngokuba njengalokhu uYise evusa abafileyo, abaphilise, kanjalo neNdodana iyabaphilisa labo ethanda ukubaphilisa.


To bajiro ĩnare yigajano, ado bajiro ĩnare gotirẽmoñuju quẽna: —Dios ocare ajitirũ̶nu̶betirũgũaja mu̶a. “Dios magũ̶mi” yirãre bajiro ĩ ocare ajiteaja mu̶a. Mani ñicu̶are bajiro Dios ĩ cõagũ̶ Esp'iritu Santore cu̶dimena ñaja mu̶a. 	 “Nina bantamo zilukhuni, abangasokile ezinhliziyweni nasezindlebeni, nimelana njalo noMoya oNgcwele; njengoyihlo ninjalo nani.


Quẽna Jesús tu̶ju̶ jãjarã masa rẽjacõari, ĩna ñaro rĩne bare jedicoasuju ĩnare. To bajiri ĩ buerimasare jicõari, ado bajiro yiyuju Jesús: 	 Ngalezo zinsuku sekukhona futhi isixuku esikhulu singenakudla, wabiza abafundi bakhe, wathi kubo:


To bajiri Jesús yere u̶jarã ĩna gotirotibetiboajaquẽne, masare gotimasio tu̶jabesujarã ĩna. Tocãrãcarũ̶mu̶ne Diore yirũ̶cu̶bu̶oriaviju̶re, to yicõari ĩna ya viriju̶re quẽne Jesucristo yere masare gotimasiocudirũgũñujarã ĩna. 	 abayekanga ukufundisa nokushumayela ivangeli ngoJesu Kristu imihla yonke ethempelini nasemakhaya.


To bajiboarine, “Ado bajiro yicõari, ĩaami yuja”, yimasibeaja yu̶a. Ĩ cajere ĩarotir'ire masibeaja yu̶a. Ĩre sẽniĩaña mu̶a. Bu̶cu̶ ñaami jẽre. Ĩ masu mu̶are gotiato —yiyujarã ĩ jacu̶a. 	 kepha ukuthi usebona kanjani kalokhu asazi, nokuthi ngubani ovule amehlo akhe asazi; mbuzeni yena, usekhulile, uzozikhulumela yena.”


Mani u̶ju̶re ajitirũ̶nu̶rã ñari, tocãrãcajine ĩ yere tu̶oĩavariquẽnarũgũña mu̶a. 	 Thokozani eNkosini njalonjalo; ngiyaphinda ngithi: Thokozani!


To bajiro ĩna yisere ajicõari, ado bajiro ĩnare gotiyuju Juan: —Ñie manane ñaborãma masa, Dios ĩ cõabetijama. Mani bajirũgũse quẽne Dios ĩ bojasere bajirone bajirũgũaja ti. 	 UJohane waphendula wathi: “Umuntu angelwamukele utho, uma engaluphiwanga luvela ezulwini.


Beroju̶, Jesucristo ĩ ĩaro rĩjoro, yu̶ yirere ĩre gotibojoneru̶abeaja yu̶. Cristo yu̶re ĩ ejarẽmosere tu̶oĩavariquẽnacõari, ĩ ocare riojo gotimasiorũgũaja yu̶. Tubiberiaviju̶ ñagũ̶re yu̶re ĩna bujama, yu̶re ĩna sĩacõajaquẽne, no yibeaja yu̶re. Cristore yu̶ tu̶oĩavariquẽnarore bajiro ĩna quẽne, ĩna tu̶oĩaseju̶are bojaja yu̶. Tiju̶a ñaja ñamasuse. 	 njengokulangazela nokwethemba kwami ukuthi ayikho into engizakujabhiswa kuyo, kepha ngesibindi sonke, njengasezikhathini zonke namanje, uKristu uyakwenziwa mkhulu emzimbeni wami, nokuba kungokuphila nokuba kungokufa.


“Crispo vãme cu̶tigu̶, to yicõari, Gayo vãme cu̶tigu̶, ĩna rĩne ñacama oco rãca yu̶ bautizacana”, yitu̶oĩaja yu̶. To bajiri mu̶a rãcana, “Pablore ajitirũ̶nu̶rã ñaja yu̶a”, yimasirã manama. Tire tu̶oĩacõari, “Tocãrãcu̶ne ñacama yu̶ bautizacana”, Diore ĩre yivariquẽnaja yu̶. 	 Imvelo uqobo lwayo ayinifundisi yini ukuthi uma indoda inezinwele ezinde, kuyihlazo kuyo,


To bajiro yu̶are ĩ yijare, cebada vãme cu̶tise cojomo cõro pan ñaboarere yu̶a juarẽojama, ju̶aãmo cõro, gu̶bo ju̶a jẽnituaro ñarijibu̶ri ru̶yacaju̶. 	 Base bebutha, bagcwalisa iziqabetho eziyishumi nambili ngemvuthuluka yezinkwa eziyisihlanu zebhali eyasala kwabadlileyo.


Circuncisión ĩna yiecoriju̶ne, “Dios rĩare bajiro bajirã ñacoaju̶ mani” yitu̶oĩarã ñari, tire yirũgũrãma jud'io masa. To bajiro ĩna yiboase, mani ruju̶aye ti ñajare, Dios ĩ ĩajama, vaja maja ti. Mu̶aju̶arema, Cristore mu̶a ajitirũ̶nu̶su̶orone, mu̶are ejarẽmoñumi, “Yu̶ yarã ñacõari, rojose yiru̶a tu̶oĩabeticõato” yigu̶. 	 enasokela kuye futhi ngokusoka okungenziwanga ngezandla ngokukhumula umzimba wenyama, ngokusoka kukaKristu;


“Jesús ñaami” yiĩamasicõari, tudiasujarã ĩna, gãjerã ĩ buerimasare gotirã vana. Ĩna gotiboajaquẽne, “Riojo gotiama”, yibesujarã ĩna quẽne. 	 Nabo bahamba babikela abanye; nalabo abaze bakholwa.


—Ti maca buesere ĩacõari, bu̶to su̶tiritiru̶arãma adi macaru̶cu̶roana u̶jarã. “Ti macana su̶orine jairo gajeyeũni bu̶jaboacaju̶”, yiotiru̶arãma. Ĩna ñaru̶arãma ti macana ñaboariarã rãca bu̶to rojose yirũgũriarã. 	 “Amakhosi omhlaba ayefeba nalo ehlala ngokutamasa ayakukhala ambongoze ngalo, nxa ebona umusi wokusha kwalo,


To bajiro ĩ bajivato ĩacõari, ĩ buerimasare ado bajiro yu̶are yicami Jesús: —Riojo mu̶are gotiaja yu̶. Gajeyeũni jairãrema, yu̶re ĩna su̶yaru̶a tu̶oĩaboajama, bu̶to josaru̶aroja ĩnare. To bajicõari, yirẽto ecobosabetiru̶arãma. 	 Kepha uJesu wathi kubafundi bakhe: “Ngiqinisile ngithi kini: Onothileyo uyakungena kalukhuni embusweni wezulu.


To bajiboarine yu̶ cõarimacaju̶re mu̶a ejaro, mu̶are quẽnaro ĩna bocaãmibetijama, ti maca gu̶darecoju̶ jãjarã ĩna ĩaro rĩjoroju̶a ejacõari, ado bajiro ĩnare gotiba mu̶a: 	 Kepha nakumuphi umuzi eningena kuwo, benganamukeli, phumelani ezitaladini zawo, nithi:


Adigodoju̶ mu̶are ĩ yarãre quẽnaro ĩ yisere mu̶a ajimasijama, ĩ tu̶ju̶ quẽnaro mu̶are ĩ yirotire ajimasiru̶arãja. 	 ekhanyisiwe amehlo enhliziyo yenu, nize nazi okuyithemba lobizo lwakhe nokuyingcebo yenkazimulo yefa lakhe kubo abangcwele,


Rojose mu̶a tãmu̶ojama, “Yu̶are ejarẽmoña”, Diore yisẽniroti ñaja. Mu̶a variquẽnajama, Diore basavariquẽnaroti ñaja. 	 Kukhona ohluphekayo phakathi kwenu na? Makakhuleke; kukhona owenamileyo na? Makahube.


Yu̶ jacu̶ ĩ rotirore bajirone yaja yu̶. To bajiro yu̶ yisere ĩacõari, “Ĩ jacu̶re maigũ̶ masune ñacõaami”, yimasiru̶arãma masa —yu̶are yicami Jesús. To bajiro yigajanocõari, —Ita. Vajaro mani —yu̶are yicami Jesús yuja. 	 kodwa kungukuba izwe lazi ukuthi ngiyamthanda uBaba nokuthi ngenza njengokuba uBaba engiyalile. “Sukumani simuke lapha.


Riojo ñamasuse ñaja ti mu̶ oca. To bajiri yu̶re ajitirũ̶nu̶rãre ĩnare yirẽmoña mu̶, mu̶ ocare “Quẽnaro ajimasiato ĩna” yigu̶. Mu̶ ocare ajimasicõari, “Quẽnase rĩne yirã ñato” yigu̶, ĩnare yirẽmoña. 	 Bangcwelise ngeqiniso, izwi lakho liyiqiniso.


“Mecu̶rã yaja mu̶a”, yu̶are yirãja mu̶a. Mecu̶rã me yaja yu̶a. Busuriju̶aca ñaja maji. Masa mecu̶riaju̶ ejabeaja maji. 	 Ngokuba laba kabadakiwe njengokucabanga kwenu, lokhu kuseyihora lesithathu lemini;


To bajiri, “U̶ju̶ Dios yarã, quẽnaro ĩ yirã ñaja mani. Ĩ bojarore bajiro quẽnase rĩne yiru̶arãja”, yitu̶oĩarũgũña mu̶a. To bajiro mu̶a yijama, adi macaru̶cu̶roaye mu̶a cu̶obetire bu̶jaru̶arãja mu̶a. 	 Kodwa funani kuqala umbuso kaNkulunkulu nokulunga kwakhe, khona konke lokhu kuyakwenezelwa nina.


To bajiroti mojoroaca ti cõñajare, masa ĩna yirũgũrore bajiro yicõa ñato. Rojose tu̶oĩacõari yirũgũrãma, to bajirone yicõa ñato. To yicõari, “Rojose mana ñaama” Dios ĩ yiĩarã quẽne, ĩ ĩavariquẽnase rĩne yicõa ñato —yu̶re yigoticami ángel. 	 Ongalungile makenze njalo okungalungile, nongcolileyo makazingcolise njalo, kepha olungileyo makenze njalo ukulunga, nongcwele makazingcwelise njalo.”


—To bajiri Babilonia macana ñaboariarãre gajeyeũni ĩsicõari, jairo gãjoa bu̶jarũgũboariarã ti maca buemu̶jasere ĩacõari, su̶tiritirã, sõju̶ ĩarũ̶gõru̶arãma ĩna, ti macana rãca rojose tãmu̶oru̶amena. 	 Abathengisi balezo zinto abacetshisiwe yilo bayakumela kude ngokwesaba ukuhlupheka kwalo, bekhala belila,


Yu̶rema socabeti quetire gotigu̶ yu̶ ñajare, yu̶re ajitirũ̶nu̶beaja mu̶a. 	 Kepha mina, ngokuba ngikhuluma iqiniso, anikholwa yimi.


To bajiro Jesús ĩ yiñarone, sĩgũ̶ Dios ĩ rotimasirere gotimasiorimasu̶, ĩre sẽniĩaru̶, vũ̶mu̶rũ̶gũ̶ñuju. “Ado bajiro yu̶ sẽniĩajama, josase ti ñajare, cu̶dimasibeticõari bojoneose tãmu̶oru̶cu̶mi” yitu̶oĩagũ̶ ñari, ado bajise ĩre sẽniĩañuju: —Gotimasiorimasu̶, yu̶ rijato beroju̶ “Tudirijabeticõato” yigu̶, Dios ĩ catisere yu̶re ĩ ĩsisere yu̶ bojajama, ¿no bajiro yiroti ñati yu̶re? —ĩre yisẽniĩañuju. 	 Bheka, kwase kusukuma isazimthetho esithile, samlinga sathi: “Mfundisi, ngizakwenzani ukuba ngidle ifa lokuphila okuphakade na?”


Gãji, mu̶re ocasãru̶, “Rojose yu̶re yibu̶ mu̶. To bajiri, rojose mu̶ yise vaja mu̶ sudirore yu̶re ĩsiña. Mu̶ ĩsibetijama, mu̶re ocasãru̶cu̶ja yu̶” ĩ yijama, ĩre ĩsiña. To yicõari, gajease quẽnabu̶sariase ĩre ĩsirẽmocõaña. 	 Nofuna ukukumangalela, akwamuke ingubo, mnike nejazi.


—To bajiri, yu̶re ruyuaĩocõari, ĩ yiroticatire bajirone cu̶dicaju̶ yu̶. 	 “Ngalokho, nkosi Agripha, angibanga ngongawulaleliyo umbono wasezulwini,


Felipeju̶ama, “To bajiro bajiriaja” yiri mene, Azoto vãme cu̶ti macaju̶ ejayuju. Toju̶ ñacõari, cojo maca ru̶yabeto Jesús ĩ bajirere masare gotimasiocudiyuju ĩ. Goticudigu̶ rĩne, Cesarea vãme ti macaju̶re ejacoasuju ĩ Felipe. 	 Kepha uFiliphu wafunyanwa e-Azotu, wahamba eshumayela ivangeli kuyo yonke imizi, waze wafika eKesariya.


Gajeyema, jotayucú̶ vatoaju̶ vẽjaquearoja. To bajicõari, ti judiboajaquẽne, jotaju̶a bu̶cu̶aveocoatoja ti. To bajiri rica cu̶tibetoja ti. 	 Enye yawela emeveni; ameva akhula, ayiminyanisa, ayaze yathela isithelo.


To ĩ gotiro bero, Dios ĩ ñaroju̶ mani u̶ju̶ Jesúre ãmimu̶ja vasuju Dios. Ĩre ãmimu̶ja ejacõari, riojojacatu̶aju̶are ĩre rojoyuju Dios. 	 Njalo-ke iNkosi uJesu isikhulumile kubo yakhushulelwa ezulwini, yahlala ngakwesokunene sikaNkulunkulu.


Ĩre ĩna ãmiejarirĩmarore, ñie rãca vaja yimasibecu̶mi. To bajiro ĩ bajijare, ĩre ãmiejarãre ado bajiro ĩnare rotigu̶mi: “Ãnire, ĩ manajo, ĩ rĩare quẽne gãjerãre yu̶re ĩsibosaya, ‘Gãjerãre moabosarimasa ñato’ yirã. To yicõari, ĩ gajeyeũni jedirore gãjerãre ĩsicõari, vaja sẽnima. To yicõari, ti vaja mu̶a bu̶jasere yu̶re ĩsima. To bajiro mu̶a yijama, yu̶re ĩ vaja mose jedicoaru̶aroja”, ĩnare yigotigu̶mi u̶ju̶. 	 Kepha ingenalutho lokukhokha, inkosi yayala ukuba kuthengiswe ngayo, nangomkayo, nangabantabayo, nangakho konke enakho, kukhokhwe.


Ado bajiro yisere ajirũgũaja mu̶a: “Mani bojarore bajiro yimasiaja”, yigotiaja. To bajiro yigotiboajaquẽne, mani tu̶oĩarore bajiro mani yijama, quẽnabetoja. “Bu̶tobu̶sa Dios ĩ bojarore bajiro yirã ñato mani” yirã, yibetiroti ñaja manire. “Tire mani yisejacõajama, ti rione manire yiru̶amacõroja” yirã ñari, yibeticõato mani. 	 Maqondana nomzalwane u-Apholo, ngamncenga kakhulu ukuba eze kini kanye nabazalwane; kepha kwakungesiyo intando yakhe neze ukuba eze manje; kodwa uyakuza nxa enethuba.


“Masare Dios ĩ beserirũ̶mu̶ ti ejaro ado bajiro bajiru̶aroja” yigu̶, gaje queti gotimasiocami Jesús: —Sĩgũ̶ ĩ ya veseju̶ trigo ajere otegu̶mi. 	 Omunye umfanekiso wawubeka kubo, wathi: “Umbuso wezulu ufaniswa nomuntu owahlwanyela imbewu enhle ensimini yakhe;


To ĩ yiro bero, Zebedeo rĩa jaco, so rĩa rãca ejacamo, so rĩa ĩna bajirotire Jesúre sẽnigõ ejago. Adocãrãcu̶ ñacama so rĩa: Santiago, Juan ñacama ĩna. Jesúre rũ̶cu̶bu̶ogo, ĩ rĩjoroju̶a gu̶somuniari tuetucamo so. To yicõari, Jesús quẽnaro so rĩare ĩ yirotire sẽnicamo. 	 Khona kwafika kuye unina wamadodana kaZebedewu kanye namadodana akhe; wakhuleka, wacela into kuye.


To bajiri ĩna ya viju̶ Jesúre ãmiejayujarã surara mesa. Ĩre ãmiejacõari, ĩna jediro ĩre gãnibiarũ̶gũ̶ñujarã. 	 Khona amabutho ombusi ayesemthatha uJesu, amngenisa enqabeni, aqoqela kuye ibutho lonke.


To bajiro ĩna yijare, —Sĩgũ̶, Jesús vãme cu̶tigu̶ ĩ goocone sitare yierocõari yu̶ cajere tumi. Tire tucõari, ado bajiro yu̶re yirotimi: “Siloé vãme cu̶tiritaju̶ vacõari, mu̶ cajere coeba”, yu̶re yimi. To bajiri tiraju̶ ejacõari, yu̶ cajere coebu̶ yu̶. To bajiro yigu̶ne, ĩacoaju̶ yu̶ yuja —ĩnare yiyuju ĩ. 	 Waphendula yena, wathi: “Umuntu othiwa uJesu wenza udaka, wagcoba amehlo ami, wathi kimi: ‘Yana eSilowama, ugeze.’ Ngaya, ngageza, ngabona.”


Ado bajiro bajiaja: Masa mani socaboajaquẽne, Dioma, socagu̶ me ñaami. Tirene ucamasiñumi Diore gotirẽtobosarimasu̶: “Mu̶re yu̶ cu̶dibeti vaja, rojose yu̶re mu̶ yiro ĩacõari, ‘ “Yiru̶cu̶ja” ĩ yiriarore bajiro yami’ mu̶re yirũ̶cu̶bu̶o variquẽnaru̶arãma masa. To bajiri, ‘Socagu̶ ñaami’ mu̶re yigu̶ maniru̶cu̶mi”, yiucamasiñumi. 	 Qha nakanye; kepha makube ngukuthi: UNkulunkulu uqinisile, wonke umuntu ungumqambimanga, njengokuba kulotshiwe ukuthi: “Ukuze uthiwe ungolungileyo emazwini akho, unqobe ekwahlulelweni kwakho.”


Dios ĩ rotimasire gotimasiorimasa, to yicõari, fariseo masa quẽne ñañujarã. “ ‘Jesús, rojose yimi’ u̶jarãre ĩre yigotiyirorãsa” yirã, Jesúre ĩre ĩacodeyujarã ĩna. “Adirũ̶mu̶ u̶su̶sãjariarũ̶mu̶re ãni ãmo ñujobecu̶re ĩ masise rãca ĩ ñujorotijama, ‘Dios, Moisére ĩ roticũmasirere cu̶dibecu̶ yimi’ yigotiru̶arãja mani”, yitu̶oĩañujarã. 	 Ababhali nabaFarisi bamqaphelisisa ukuthi uyaphilisa yini ngesabatha, ukuze bathole ukumbeka icala.


Yu̶re macaru̶arãja mu̶a. To bajiboarine yu̶re bu̶jabetiru̶arãja mu̶a. Yu̶ ñaroju̶re no bajiro yi vamasibetiru̶arãja mu̶a —masare ĩnare yigoticami Jesús. 	 Niyakungifuna, ningangifumani, nalapho ngikhona, ningeze nina.”


Gajeye ado bajiro bajiaja: Gãjire rojose mu̶a yijama, oca quẽnorimasu̶ tu̶ju̶ mu̶a ejaroto rĩjoro, ĩ rãca oca quẽnoroti ñaja mu̶a ju̶arãju̶ne. Oca quẽnorimasu̶ tu̶ ejamenane, mu̶a oca quẽnobetijama, masare coderimasu̶re juarotiru̶cu̶mi, mu̶are. Ĩju̶a, mu̶are tubiberu̶cu̶mi. 	 “Shesha uzwane nolwa nawe nisesendleleni, funa olwa nawe akunikele kumahluleli, umahluleli akunikele esikhonzini, uphonswe etilongweni.


“Rojose yama” yu̶ yirore bajirone yiyumi Creta vãme cu̶tiyoagu̶ ĩna yu̶ quẽne: “Creta vãme cu̶tiyoana socarã ñaja mu̶a. Gãjerãre rojose yirã, moamena, to yicõari, jairo barã ñaja mu̶a”, yiyumi, ĩ yarãre. 	 Omunye kubona, umprofethi wakubo, washo wathi: “AbaseKrethe bangabaqambimanga njalo, izilwane ezimbi, iziminzi ezivilaphayo.”


To bajiro Simón ĩ tu̶oĩasere masicõari, ado bajiro yiyuju Jesús: —Gotimasiore queti mu̶re gotigu̶agu̶ yaja yu̶. To ĩ yirone, —Yu̶re gotiya —Jesúre ĩre yicu̶diyuju ĩ. 	 UJesu waphendula, wathi kuye: “Simoni, kukhona engifuna ukukukhuluma kuwe.” Wathi: “Khuluma-ke, Mfundisi.”


To bajiro ĩre ĩ yisere ajicõari, —Mu̶ cãmire yaru̶cu̶ja yu̶ —ĩre yigu̶ne, ĩre moaĩañuju Jesús. To bajiro ĩ yirirĩmarone, ĩ cãmi ĩre yaticoasuju yuja. 	 Welula isandla sakhe, wamphatha, wathi: “Ngiyathanda; hlambuluka.” Masinyane uchoko lwasuka kuye.


To bajiro ĩ yisere ajicõari, ado bajiro ĩre cu̶dicama ĩna masa: —Vãti mu̶ u̶su̶ju̶re sãjacõari, rojose mu̶re yitogu̶ yigu̶mi. Ñimu̶ju̶a mu̶re sĩaru̶agu̶ magũ̶mi —ĩre yicama ĩna, Jesúre. 	 Isixuku saphendula sathi: “Unedemoni wena; ngubani ofuna ukukubulala na?”


Gãjerã ĩna vato ũnone, gãjerã ejavasoacõarũgũñujarã masa. To ĩna bajicõa ñajare, Jesús, ĩ buerimasa quẽne, u̶su̶sãja, bare ba, yimasibesujarã. To bajiri, ado bajiro ĩ buerimasare yiyuju: —Ita. Õju̶, masa ĩna manibu̶saroju̶ vajaro mani. Toju̶ u̶su̶sãjaru̶arãja —ĩnare yiyuju. 	 Wayesethi kubo: “Zanini nina nodwa endaweni eyihlane, niphumule ingcosana.” Ngokuba babe baningi abezayo nabahambayo, abaze bathola nasikhathi sokudla.


To bajiri u̶ye ĩ juabetire ĩacõari, gãjire cõagũ̶mi quẽna, vese u̶ju̶, “U̶ye yu̶re juabosagu̶ vasa” yigu̶. U̶ye veseju̶ ĩ ejasere ĩacõari, rujajine ĩre yitud'icõari, ĩre quẽne jarãma ĩna. To bajiro ĩre yigajanocõari, u̶ye ĩsimenane, “Vasa”, ĩre yirãma ĩna. 	 Waphinda wathuma enye inceku; naleyo bayishaya, bayidumaza, bayimukisa ze.


To ĩ yiboajaquẽne, cojo vãme cu̶dibeticõañuju. Ĩ cu̶dibetire ĩacõari, ado bajiro Jesúre yiyuju paia u̶ju̶ ñamasugũ̶: —Quẽnaro riojo yu̶are cu̶diya mu̶. Mu̶ socajama, rojose mu̶re yiru̶cu̶mi Dios. ¿“Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõar'ine, Dios macu̶ne ñati mu̶? —Jesúre ĩre yisẽniĩañuju paia u̶ju̶ ñamasugũ̶. 	 Kepha uJesu wathula. Wayesethi kuye umpristi omkhulu: “Ngikufungisa uNkulunkulu ophilayo ukuba usitshele uma unguKristu, iNdodana kaNkulunkulu.”


Bero, quẽna ado bajiro yu̶re goticami ángel: —Jediro mu̶ ĩase, to yicõari, mu̶re yu̶ gotise, riojo gotise ñaja. Mu̶re yu̶ gotirore bajirone bajiru̶aroja. Diore gotirẽtobosamasiriarã ĩna gotirẽtomasire u̶jomasir'i ñaami mani u̶ju̶ Dios mu̶re yu̶ ĩosere rotigu̶ —yu̶re yigoticami ángel. 	 Yayisithi kimi: “Lawo mazwi athembekile, aqinisile, neNkosi uNkulunkulu wemimoya yabaprofethi iyithumile ingelosi yayo ukuzikhombisa izinceku zayo okuzakwenzeka masinyane.”


To bajiro tu̶oĩarũgũroti ñaja manire quẽne. “ ‘Quẽnaseju̶are yato’ yigu̶ manire ĩ rijabosare ti ñajare, rojosere yiru̶aboarine, tire yibetiru̶arãja. To bajicõari, Jesucristo ĩ ejarẽmorã ñari, Dios ĩ bojasere yicõa ñaru̶arãja mani quẽne”, yitu̶oĩarũgũroti ñaja manire. 	 Kanjalo nani manizisho ukuthi ningabafileyo maqondana nesono, kodwa niphilele uNkulunkulu kuKristu Jesu.


“Jesucristo su̶orine Diore ajitirũ̶nu̶rãre, rojose ĩna yisere ‘Masirioato Dios’ yigu̶, Dios ĩ ñaroju̶, ĩnare sẽnibosacõa ñarũgũgũ̶mi, tudirijabetirocu̶ ñari”, yimasiaja mani. 	 ngakho-ke unamandla okusindisa ngokupheleleyo abeza kuNkulunkulu ngaye, lokhu ephilela njalo ukubamela.


To yicõari bero, quẽna gãme sẽniĩañujarã ĩna, ĩabecu̶ ñaboar'ire: —Mu̶ma, ¿no bajiro tu̶oĩati mu̶, “Ĩato” mu̶re yir'ire? —yiyujarã ĩna. To bajiro ĩna yirone, —“Diore gotirẽtobosarimasu̶ ñagũ̶mi”, yaja yu̶ma —yiyuju ĩ. 	 Khona baphinda bathi kuyo impumputhe: “Wena uthini ngaye, lokhu evule amehlo akho, na?” Yathi: “Ungumprofethi.”


To bajiro ĩre ĩna yijare, —Mu̶are varotiaja yu̶ —vãtiare ĩnare yiyuju Jesús. To ĩ yirone, ju̶arãju̶rene ĩna u̶su̶riju̶re sãñaboariarã budicoasujarã yuja, yeseaju̶are sãjaroana. Ĩna sãjarone, buro ũmaroja vacõari, u̶tabu̶cu̶raju̶ ĩna ñaro cõrone rearoderujacõa tu̶jasujarã, vãtia ĩnare ĩna sãjajare. 	 Wathi kuwo: “Hambani.” Ayesephuma, angena ezingulubeni; bheka, umhlambi wonke wagulukudela eweni, waphonseka elwandle, wafela emanzini.


Gãji, sita tũcuroju̶ joe jeaejacacu̶re rotigu̶ ñacami güiogu̶, moa riagaju̶ majadicacu̶. Ĩre rotigu̶ ĩ ñajare, ĩ ĩaro rĩjoroju̶a ejarũ̶gũ̶ ejacõari, jediro ĩ masise rãca ĩre rotibosacami sita tũcuroju̶ joe jeaejacacu̶. To yigu̶ne, adi macaru̶cu̶ro ñarã jedirore, ĩ u̶ju̶re rũ̶cu̶bu̶oroticami. 	 Amandla onke esilo sokuqala siyawenza phambi kwaso. Siyenza ukuba umhlaba nabo bonke abakhileyo kuwo bakhuleke kuso isilo sokuqala esingozi yaso yelashwa.


Jesúre yucú̶tẽroju̶ ĩna jajutusĩacato, ote vese tu̶ju̶ ñacaju̶ ti. Ti veseju̶re masa yujeriavi gũ̶tavi mame quẽnoriaviju̶re ĩ ruju̶rire cũñujarã. Gãjerãre yujeĩañamanivi ñañuju ti vi. 	 Khona ngakuleyo ndawo, lapho wayebethelwe khona esiphambanweni, kwakukhona insimu, nasensimini kukhona ithuna elisha okwakungazange kubekwe muntu kulo.


To bajiro Jesús ĩnare ĩ yigotimasioro bero, Dios ĩ rotimasire gotimasiorimasare bajiro me, u̶ju̶re bajiro bojonebecu̶ne quẽnaro ĩ gotimasiojare, ajiĩañamani ĩ gotise ti ñajare, no yimasibesujarã ĩna. 	 Kwathi uJesu eseqedile lawo mazwi, izixuku zamangala ngokufundisa kwakhe;


To bajiro ĩ yijare, ado bajiro ĩre gotiyuju ángel: —Diorãcagu̶ ñaja yu̶, Gabriel vãme cu̶tigu̶. “Quẽnase queti gotiaya” yigu̶, yu̶re cõami. 	 Ingelosi yaphendula, yathi kuye: “NginguGabriyeli mina, omiyo phambi kukaNkulunkulu; ngithunyiwe ukuba ngikhulume kuwe, ngikubikele lezi zindaba ezinhle.


Ado bajiro mu̶re sẽniaja yu̶: Quẽnaro ajiya, Filemón. Onésimo mu̶re moabosarimasu̶ ñaboar'ire, yu̶ macu̶re bajiro bajigu̶re sẽnibosagu̶ yaja. Adoju̶ tubiberiavi ñagũ̶, Cristo ĩ bajirere yu̶ gotimasiocati su̶orine Jesucristore ajitirũ̶nu̶cami. 	 ngikuncenga ngomntanami engimzeleyo ekuboshweni kwami, u-Onesimu;


Mu̶ tu̶ju̶ ĩre varotiaja yu̶. Ĩ ñaami bu̶to yu̶ maigũ̶. To bajiri, quẽnaro ĩre bocaãmiña. 	 engimbuyisele kuwe, yena oyinhliziyo yami,