Babaricãrãcu̶ ĩaĩañamana, to yicõari, bu̶cu̶rã, u̶ju̶ ya cũmuro tu̶re ñacama. Ĩna ĩaro rĩjoro, ciento cuarenta y cuatro mil masa, mame basa basacama. Ĩna rĩne ti basare masicama. Ĩna ñacama adi macaru̶cu̶roana Satanás bojasere yiboariarã, Dios macu̶ ĩ rijabosare su̶orine, “Ñie rojose mana ñato” yigu̶, Dios ĩ yirẽtobosasu̶oriarã. To bajicõari, rõmia rãca ajeriarã cu̶tiĩamena ñacama. Ĩna vatoagu̶ sĩgũ̶ socagu̶ manicami. Oveja macu̶re bajiro rijabosacacu̶ju̶are ĩ bojarore bajiro ĩre ajisu̶yariarã ñacama. 	 Bahlabelela igama elisha phambi kwesihlalo sobukhosi, naphambi kwezidalwa ezine, namalunga; kepha akubangakho onamandla okufunda lelo gama, kuphela abayizinkulungwane eziyikhulu namashumi amane nane abathengiweyo emhlabeni.


Circuncisión yiecoriarã ñarãja mu̶a. “ ‘Dios yarã ñaja yu̶a. To bajiri ĩre cu̶dirona ñaja yu̶a’ yimasiritibeticõato ĩna” yigu̶, to bajiro mani ñicu̶are yirotimasiñumi Dios. To bajiro Dios manire ĩ yirotimasire ti ñajare, ĩ rotimasire ñaro cõrone mani cu̶dijeocõajama, circuncisión mani yiecore, vaja cu̶tiboroja ti. To bajiboarine Dios ĩ rotimasire jediro cu̶dijeomena ñari, circuncisión yiecobetiriarãre bajirone bajicõaja mani. 	 Ngokuba ukusoka kuyasiza kambe, uma ugcina umthetho; kepha uma ungumeqi womthetho, ukusoka kwakho kuphenduka ukungasoki.


Yucú̶tẽroju̶ Jesúre jajutugajanocõari, ĩ sudi sãñaboarere juacama ĩna surara. Babaricãrãcaju̶ vocõari, gãmerã batocama ĩna. To bajiri, cojasene ru̶yacaju̶ ti, ĩna ãmirotiase. Jesús ĩ sãñarito joeado tiayamano ñacaju̶ ti. Riojone suamu̶jagajanoriaro ñacaju̶ ti. 	 Kuthe amabutho esembethele uJesu esiphambanweni, athatha izingubo zakhe, azenza izabelo ezine, kwaba yilelo nalelo butho laba nesabelo, neyembe futhi. Kepha iyembe lalingenamthungo, lalukiwe lonke kusukela phezulu.


Adi macaru̶cu̶ro bajireariarã, tudicaticõari toju̶ rujigu̶ tu̶re ĩna ñasere ĩacaju̶ yu̶. Ñamasurã, ñamasumena quẽne ñacama. To ĩna ñarone, paperatutiri jãna ecocaju̶. Titutiriju̶ masa jediro ĩna yire ucature ñacaju̶. To bajiri, tire ĩacõari, “To bajiro yicana ñari, quẽnase bu̶jarã, rojose tãmu̶orã, bajiru̶arãja” bajireariarãre ĩnare yicami to rujigu̶. To yicõari, “Ado cõro ñaama yu̶ rãca ñarũgũrona” ĩ yiucaturiatuti quẽne jãna ecocaju̶. 	 Ngabona abafileyo, abakhulu nabancane, bemi phambi kwesihlalo sobukhosi; izincwadi zavulwa; nenye incwadi yavulwa, ngeyokuphila; nabafileyo bahlulelwa ngalokho okulotshiwe ezincwadini njengokwemisebenzi yabo.


To bajiri, ju̶a vãmeju̶ne bojacõagũ̶ ñari, no yimasibeaja. “Cristo rãca yu̶ ñarotiju̶a ñaja rẽtoro quẽnase” yu̶ yitu̶oĩajama, “Yu̶re sĩacõato ĩna”, yitu̶oĩarũgũaja yu̶. 	 Kepha ngiphakathi kokubili; nginesifiso sokumuka ngibe noKristu, ngokuba yikhona okuhle kakhulu;


Ĩ rĩjoroju̶a muquearãne, ado bajiro basacama ĩna, basaĩañamanire: —Mu̶re sĩañuma masa. To ĩna yirone, tocãrãca macanare, cojo masa jũna ru̶yabeto, cojo oca ru̶yabeto ñagõrãre, to yicõari, cojo sita ru̶yabetoanare Satanás yarã ñaboarãre rijabosacõari, mu̶ ri'i su̶ori yu̶are vaja yibosayuja mu̶, “Dios yarãju̶a ñato” yigu̶. To bajiro mu̶ yire su̶orine paiare bajiro mu̶ jacu̶, mani u̶ju̶ ĩ bojasere yirã ñaja yu̶a quẽne. To bajicõari, adi macaru̶cu̶roanare rotiru̶arãja yu̶a. Mu̶ yire su̶orine to bajiro yu̶a bajiroti ñajare, mu̶ne ñaja, tijoti su̶oñiare jãnecõari, ti ucare yu̶are mu̶ ĩagotisere Dios ĩ ĩavariquẽnagũ̶ma —yibasacama, ĩ rĩjoroju̶a muqueacana. 	 Ahlabelela igama elisha, athi: “Ufanele wena ukuyithabatha incwadi nokuvula izimpawu zayo, ngokuba wahlatshwa, wabathengela uNkulunkulu ngegazi lakho abavela kuyo yonke imindeni, nezilimi, nabantu, nezizwe,


Dios ĩ cũrãre cu̶dimenarema, ĩna cu̶dibeti vaja rojose ĩnare yiru̶cu̶mi Dios. 	 Ngakho-ke omelana namandla ombuso umelana nesimiso sikaNkulunkulu; kepha abamelana nakho bayakwamukeliswa ukulahlwa.


Quẽna ado bajiro ĩnare yiyuju Jesús: —Diore mu̶a sẽnijama, cõaru̶cu̶mi. Ĩre sẽnicõari, mu̶a macajama, bu̶jaru̶arãja mu̶a. Sĩgũ̶ no bojase ĩre ti ru̶yajama, gãji ya viju̶ ejacõari sãjaru̶, sẽniĩagũ̶mi. Ĩ sẽniĩajare, ĩre sãjaroticõari, ĩre ejarẽmogũ̶mi. To bajirone bajiaja Diore sẽnirãre quẽne. Ĩre mu̶a sẽnisere ajicõari, quẽnaro mu̶are yiejarẽmoru̶cu̶mi. 	 “Celani, khona nizakuphiwa; funani, khona nizakufumana; ngqongqothani, khona nizakuvulelwa.


Ĩna rãcagu̶ ñañuju Agabo vãme cu̶tigu̶. Jesúre ajitirũ̶nu̶rã ĩna rẽjarũgũroju̶re sãjaejacõari, Esp'iritu Santo ĩ ejarẽmose rãca tu̶oĩacõari, ado bajiro ĩnare gotiyuju Agabo: —Judea sita ti ñaro cõrone, ñio ejaru̶aroja. Bare jedicoaru̶aroja —yiyuju Agabo. To ĩ yisere ajicõari, “Judeana ñiorijaru̶arãma ĩna. Gãjoa ĩnare cõato mani”, yiyujarã Antioqu'iana Jesúre ajitirũ̶nu̶rã. To ĩna yiriarore bajirone yiyujarã ĩna. Ĩna cu̶ose ĩna ĩsimasiro cõro Saulore, Bernabére quẽne ĩnare ĩsiñujarã, Judea ñarãre Jesúre ajitirũ̶nu̶rã bu̶cu̶rãre “Ĩnare ĩsiato” yirã. To bajiro ti bajijama, Roma macagu̶ Claudio vãme cu̶tigu̶ masa ñajediro u̶ju̶ ĩ ñariarodore bajiyuju. 	 Kwasukuma omunye kubo ogama lakhe lingu-Agabu, wakhomba ngoMoya ukuthi kuzakuba khona indlala enzima ezweni lonke; yaba khona emihleni kaKlawudiyu.


To yicõari, jud'io masaju̶arema ado bajiro yimasiaja mani: “Dios ĩ rotimasire ti yirore bajiro mani yijama, ‘Quẽnase yirã ñaama’ manire yiĩaru̶cu̶mi Dios”, yitu̶oĩaboayuma ĩna. To bajiro yitu̶oĩaboarine, ĩ rotimasire jediro ĩna cu̶dibetijare, “Quẽnase yirã ñaama”, ĩnare yiĩabesuju Dios, yimasiaja mani. 	 kepha u-Israyeli, elandela umthetho wokulunga, kafinyelelanga emthethweni.


Tirodori, gãjerã, mu̶are ñejecõari, ĩsirearu̶arãma, gãjerãre, “ ‘Rojorã ñaama’ yiĩacõari, rojose ĩnare yato” yirã. To bajiri, gãjerãju̶a, rojose mu̶are yigajanocõari, mu̶are sĩaru̶arãma. Yu̶re ajitirũ̶nu̶rã mu̶a ñajare, mu̶are ĩateru̶arãma adi macaru̶cu̶roana jediro. 	 “Lapho-ke bayakunikhaphela osizini, banibulale; niyakuzondwa yizizwe zonke ngenxa yegama lami.


To ñagũ̶mi, ĩ vesere codebosarimasu̶. To bajiri, ĩju̶are ado bajiro gotigu̶mi: “Jẽre idia cũ̶ma tiu̶re rica macaboaja yu̶. Rica manirũgũaja ti. Quẽarocacõaña mu̶, tiu̶re. Rojoricu̶ ñaja ti. Gaji ote vasoaroti ñaja”, ĩre yigotigu̶mi. 	 Wayesethi kuso isisebenzi sesivini: ‘Bheka, sekuyiminyaka emithathu ngiza ngifuna isithelo kulo mkhiwane, ngingasifumani; wunqume; yini ukuba uyone futhi inhlabathi?’


Caticõa ñarũgũrocu̶, Dios, rojose yirãre ĩajũnisinicõari, rojose ĩnare ĩ yiroti, güiose masu ñaru̶aroja ti. 	 Kuyesabeka ukuwela ezandleni zikaNkulunkulu ophilayo.


To bajiro ĩ yisere ajicõari ado bajiro yiyuju so: —“Diore gotirẽtobosagu̶ ejaru̶cu̶mi, Cristo ĩna vãme yigu̶”, yimasiaja yu̶. Ejacõari, yu̶are quẽnaro gotiquẽnojeoru̶cu̶mi —Jesúre yiyuju so. 	 Owesifazane wathi kuye: “Ngiyazi ukuthi uMesiya uyeza, othiwa uKristu; nxa esefikile yena, uyakusitshela konke.”


Tirũ̶mu̶ju̶ oco rãca mu̶are bautizacami Juan, “Dios ĩ bojabeti yiru̶abeaja” mu̶a yitu̶oĩajare. To bajiri, yoaro mene Esp'iritu Santore mu̶are cõaru̶cu̶mi Dios, mu̶a rãca ñarocu̶re, “Dios ĩ bojarore bajirone yimasiato” yirocu̶re —ĩnare yiyuju Jesús. 	 Ngokuba uJohane wayebhapathiza ngamanzi, kepha nina nizakubhapathizwa ngoMoya oNgcwele kungakadluli izinsuku eziningi.”


To bajiro Jesús yu̶are ĩ yiñarirĩmarone, Judas Iscariote vãme cu̶tigu̶, yu̶a rãcagu̶ne, vadicami yuja. Jãjarã ĩ rãca vadicama jariaseri cu̶orã, gãjerã yucú̶juriri cu̶orã. Bu̶cu̶rã, paia u̶jarã quẽne ĩna cõariarã ñacama ĩna. 	 Esakhuluma, bheka, kwafika uJuda, omunye wabayishumi nambili, enesixuku esikhulu sinezinkemba nezinduku, sivela kubapristi abakhulu namalunga esizwe.


To bajise ĩre ĩna yijare, vacoasuju Pablo. 	 Kanjalo uPawulu waphuma phakathi kwabo.


Dios ĩ rotimasirere ajisu̶yaboarine, rojose mani yise vajare, Cristo, rojose magũ̶ ñaboarine rojose yir'ire bajiro manire rijabosayumi. Dios ocare masa ĩna ucamasire ado bajiro ti gotijare, “ ‘Rojose yir'i ñaami’ yiĩami Dios”, yimasiaja mani: “Yucú̶ju̶ ĩna jaju sĩagũ̶re, ‘Rojose yir'i ñaami’ yiĩaami Dios”, yigotiaja ti. 	 UKristu wasihlenga esiqalekisweni somthetho, ebenziwe isiqalekiso ngenxa yethu, ngokuba kulotshiwe ukuthi: “Baqalekisiwe bonke abalenga emthini,”


To bajiro Pedrore ĩre yigotigajanocõari, ado bajiro yu̶are yicami: —Ĩne ñaami “ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõar'i”, gãjerãre ĩnare yigotibeja —yu̶are yicami Jesús. 	 Khona wabayala abafundi ukuba bangatsheli muntu ukuthi nguye onguKristu.


To ĩ yijare, Isa'ias ĩ ucamasirere ĩre ĩagotigu̶ne, ado bajiro ĩre gotiyuju Felipe: —Isa'ias ñamasir'i to bajiro ĩ ucajama, Jesús ĩ bajirotirene yigu̶ yimasiñumi —ĩre yigotiyuju Felipe. To yicõari, Jesús ĩ bajiñarere ĩre gotimasioñuju yuja. 	 UFiliphu wavula umlomo wakhe, eqala kulowo mbhalo washumayela ivangeli ngoJesu.


To yiajegajanocõari, ĩre code rujicama ĩna. 	 ahlala amlinda khona.


To bajiro ĩna yisere ajicõari, ado bajiro ĩnare cu̶diyuju Jesús: —Herodere quẽnaro tu̶oĩagũ̶re ado bajiro ĩre gotiba mu̶a: 	 Wathi kubo: “Hambani nithi kuleyo mpungushe: ‘Bheka, ngikhipha amademoni, ngiphulukise abagulayo namuhla nakusasa, kuthi ngosuku lwesithathu ngipheleliswe.’


To bajiro ĩna yisere ajiu̶cacõari, ado bajiro ĩnare cu̶diyuju ĩ: —Yu̶ cajere ĩ ĩarotiboajaquẽne, “Toju̶ vadir'i ñañumi”, yimasibeaja mu̶a. 	 Waphendula lowo muntu, wathi kubo: “Lokhu kuyisimangaliso ukuthi nina anazi lapho evela khona, ingani uvule amehlo ami.


Tire ĩacõari, Jesúre ajatud'iyujarã masa. Ĩna u̶jarã quẽne, ado bajiro Jesúre ajatud'iyujarã ĩna: —Gãjerãre rijaye cu̶tirãre catiorũgũmi. To bajiri, “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõagũ̶ ĩ ñajama, ĩ masune rujiadimasiato —yiajatud'iyujarã ĩna. 	 Abantu bema, bebukela; nababusi bamklolodela bathi: “Wasindisa abanye; kazisindise yena, uma enguKristu okhethiweyo kaNkulunkulu.”


Rijar'i, ĩ boacũñarorema, yuca ejarãma ĩna —yu̶are yicami Jesús. 	 Nomaphi lapho kukhona isidumbu, kulapho amanqe eyakubuthana khona.


To bajiri Pablo rãcana, Pafos vãme cu̶ti macare ñariarã, cũmua jairica rãca vacoasujarã ĩna, Perge vãme cu̶ti macaju̶ vana. Panfilia sitaju̶re ñañuju Perge. Ti macaju̶ ĩna rãca ejacõari, Juanju̶ama, Jerusalénju̶ tudicoasuju. 	 UPawulu nababe naye bamuka ePhafu ngomkhumbi, bafika ePherge lasePhamfiliya; kepha uJohane wahlukana nabo, wabuyela eJerusalema.


U̶ju̶ ya cũmuro rujigu̶re, ũ̶mu̶ari catimu̶orũ̶gõrocu̶re ĩna rũ̶cu̶bu̶ojama, ado bajiro yirũgũcama: —Mu̶ ñaja rẽtoro quẽnagũ̶. To bajicõari, rẽtoro ñamasugũ̶ ñaja mu̶. Quẽnaro yaja mu̶ —ĩre yirũgũcama ĩna. 	 Kuthi lapho izidalwa zimnika inkazimulo nodumo nokubonga ohlezi esihlalweni sobukhosi, yena ophilayo kuze kube phakade naphakade,


Gaje vãme ado bajiro ĩnare gotiya mu̶, “Masiritiroma” yigu̶: “Gobierno, to yicõari mu̶are ũmato ñarã ĩna rotisere, quẽnaro ĩnare ajirũ̶cu̶bu̶oya. To yicõari, gãjerãre quẽne quẽnaro yirũgũña mu̶a. 	 Bakhumbuze ukuba bathobele ababusi neziphathimandla, balalele, balungele imisebenzi yonke emihle,


“Adi vire quẽnoboarine, gajanomasibeami ĩ”, ĩre yiajarãma ĩna —ĩnare yigotiyuju Jesús. 	 bathi: ‘Lo muntu waqala kabanga namandla okuqeda.’


Ĩna ejarone, “Tu̶oĩarejaibecu̶ne vasa mu̶” Esp'iritu Santo yu̶re ĩ yijare, vacaju̶ yu̶. Cojomo cõro coja jẽnituarirãcu̶ Jesúre ajitirũ̶nu̶rã yu̶re baba cu̶ti vacama ĩna. Ĩna rãca vacõari, Cornelio ya viju̶re sãjacaju̶ yu̶a. 	 UMoya wayesethi kimi angihambe nabo ngingangabazi ngalutho. Bangiphelekezela labo bazalwane abayisithupha, saya sangena endlini yaleyo ndoda.


Gãjerãma, jeame bu̶to ũ̶ju̶roju̶ ĩna reatĩariarã ñaboarine, u̶abetimasiñujarã. Gãjerãma, ĩnare ĩaterimasa jariaseri rãca ĩna sĩaru̶asere ĩacõari, rudimasiñujarã. Gãjerãma, tĩmabetiboariarãne, Dios ĩnare ĩ ejarẽmojare, tĩmarã ñacoasujarã ĩna. To bajiri, ĩnare ĩaterã sĩarã ejarãre ĩnaju̶a rĩne sĩareacõarũgũmasiñujarã. 	 bacima amandla omlilo, baphepha osikweni lwenkemba, baphiwa amandla ebuthakathakeni, baba yiziqhwaga empini, baxosha izimpi zabezizwe.


Jediro ĩna yisere, “Quẽnaro yirã ñaama” masa ĩna yiĩarũ̶cu̶bu̶osere bojarã yama. Ĩna riovecari siature, ĩna ricari du̶reature quẽne Dios ocasãñarijataroriaca jacabu̶sarijatarori cu̶oama ĩna, “Gãjerã manire ĩacõari, quẽnaro rũ̶cu̶bu̶oato ĩna” yirã. To yicõari sudiro gaja seayore, jacabu̶sase seayore cu̶tiaseri sãñaama ĩna. “Quẽnaro yirã ñaama ĩna” masa ĩna yiĩarũ̶cu̶bu̶osere bojarã yama. 	 “Kepha imisebenzi yonke yabo bayenza ukuba babonwe ngabantu; amafilakteriyu abo bawenza abe banzi, bawenze abe makhulu amachopho.


Rõmia quẽne, ĩna u̶su̶riju̶ sãñarãre vãtiare Jesús ĩ bureariarã, to yicõari, rijaye cu̶tiriarã ĩ catioriarã quẽne ñabajiyujarã ĩna, Jesúre su̶yarã. Sĩgõ, Mar'ia Magdalena vãme cu̶tigo ñañuju so. Cojomo cõro gaje ãmo ju̶a jẽnituarirãcu̶ so u̶su̶ju̶ sãñariarãre vãtiare ĩ bureario ñañuju so. 	 nabesifazane abathile ababephulukiswe kubo omoya ababi nasezifweni: uMariya obizwa ngokuthi uMagdalena, okwakuphume kuye amademoni ayisikhombisa,


Tirũ̶mu̶rirene, U̶ju̶ Herodes, Jesúre ajitirũ̶nu̶rãre sĩgũ̶rire rojose ĩnare yisu̶oyuju ĩ. 	 Ngaleso sikhathi uHerode inkosi welula izandla ukuba ahluphe abathile bebandla.


No bajiro yimasibesujarã ĩna, bajirãju̶ma, masa ñajediro bu̶to ĩre ĩna ajitirũ̶nu̶ su̶yajare. 	 Kodwa babengatholi ukuthi bangenzani, ngokuba abantu bonke babebambelela kuye bemuzwa.


Socarãne, “Mu̶are maiaja”, yitobesa. To yicõari, ĩnare mai, ĩnare ejarẽmo, rojose yibeti, quẽnase rĩne yirũgũña. 	 NoDavide uthi: “Itafula labo malibe yisihibe nogibe, nesikhubekiso nempindiselo kubo,


Jesucristo mu̶are ĩ mairore bajirone bu̶to mu̶are maiaja yu̶ quẽne. Bu̶to mu̶are yu̶ maisere masiami Dios quẽne. 	 Ngokuba uNkulunkulu ungufakazi wami wokuthi nginilangazelela kangakanani nonke ngesihe sikaJesu Kristu.


Quẽna gajeye ado bajiro ĩnare gotirẽmoñuju Jesús: —Yu̶ yere ajiterãre güiose ĩna yisere ĩaru̶arãja mu̶a. Sĩgũ̶ rĩa ñaboarine, “Ĩnare sĩato” yirã, ñejerotiru̶arãma ĩna. To yicõari, jacu̶a quẽne, “Yu̶a rĩare sĩato” yirã, ĩna rĩare ñejerotiru̶arãma. Ĩna rĩaju̶a quẽne, ĩna jacu̶are ajijũnisinicõari, gãjerãre sĩarotiru̶arãma ĩna. 	 “Khona umuntu uyakukhaphela umfowabo ekufeni noyise umntanakhe, yebo, abantwana bayakuvukela abazali babo, bababulale.


Gajeyere quẽne mu̶are gotiaja yu̶. Gajeyeũni, gãjoa codebosarimasu̶ mojoroaca ñasere quẽnaro codegu̶ma, jairo ñasere quẽne quẽnaro codemasiami. Gãjima, gajeyeũni, gãjoa codebosarimasu̶ ñagũ̶ mojoroaca ñasere codemasibecu̶ma, jairo ñasere quẽne codemasibecu̶mi. 	 “Othembekile kokuncinyane uthembekile nakokukhulu; ongalungile kokuncinyane kalungile nakokukhulu.


Tire bajiro bajimasiñuju Abrahamre Dios ĩ goticũmasire quẽne. Ado bajiro ĩre goticũmasiñumi: “Sĩgũ̶ mu̶ jãnami su̶orine masa jedirore quẽnaro yiru̶cu̶ja yu̶”, ĩre yigoticũmasiñumi Dios. “Mu̶ jãnerabatia su̶orine masa jedirore quẽnaro yiru̶cu̶ja”, yibesumi. “Sĩgũ̶ mu̶ jãnami su̶orine” ĩ yijama, “Cristo su̶orine” yire ũni ñamasiñuju ti. 	 Manje-ke izithembiso zanikwa u-Abrahama nenzalo yakhe; akasho ukuthi: “Ezinzalweni,” kungathi ngeziningi, kepha kungathi ngeyodwa ukuthi: Nasenzalweni yakho enguKristu.


Ĩnare cu̶dibeticõari, tocãrãcajine Esp'iritu Santo mu̶are ĩ yirẽmose rãca quẽnaro tu̶oĩacõari, Diore sẽnirũgũña. To yicõari, “Vãtiare cu̶dibeticõato ĩna” yirã, gãjerã Cristore ajitirũ̶nu̶rãre ĩnare sẽnibosarũgũña mu̶a. 	 ngokukhuleka konke nokunxusa, nikhuleka ngezikhathi zonke ngoMoya; kulokho nilinde ngesineke sonke nangokunxusela abangcwele bonke,


Jope vãme cu̶ti maca tu̶ne ñañuju Lida vãme cu̶ti maca. To bajiri, Lida macaju̶ Pedro ĩ ñasere ajiyujarã Jope macana, Jesúre ajitirũ̶nu̶rã. Tire ajicõari, ju̶arã, Pedrore “Ĩre jirã vajaro” yirã ĩnare cõañujarã ĩna. To bajiro ĩna yicõariarã, ĩ tu̶ju̶ ejacõari, ado bajiro ĩre yiyujarã ĩna: —Yu̶a rãca guaro vayá —ĩre yiyujarã ĩna. 	 Kepha iLida laliseduze neJopha; ngakho-ke abafundi sebezwile ukuthi uPetru ukhona lapho, bathuma kuye amadoda amabili emncenga ethi: “Ungalibali ukuza kithi.”


Tirũ̶mu̶ne Herodes, Pilato rãca gãmerã oca quẽnoñujarã ĩna, gãmerã ĩateboariarã. 	 Ngalolo suku oPilatu noHerode baba ngabahlobo; ngokuba ngaphambili kwakukhona ubutha phakathi kwabo.


To ĩna yibusuorirũ̶mu̶, to bajirone mino vacõari, ti sabecõa ñajare, cũmuayere quẽne juarearodecama ĩna yuja. 	 kwathi ngolwesithathu balahla izimpahla zomkhumbi ngezandla zabo.


Ju̶arã masa cõro ñaricũ̶mari, Diore ĩna cu̶dibetijare, bu̶to jũnisiniñuju Dios. Ĩnare jũnisinicõari, ado bajiro ĩnare yimasiñuju Dios: “Riojo mu̶are gotiaja yu̶. Quẽnari sitare mu̶are yu̶ u̶joru̶aboacatore ejabetiru̶arãja mu̶a”, ĩnare yimasiñuju Dios. To bajiro ĩ yire ñajare, ti sitaju̶ ejamenane, masa manoju̶ ĩna ñacudimasiriaroju̶ne bajireacoamasiñujarã ĩna. 	 Yibaphi-ke anengwa yibo iminyaka engamashumi amane na? Kwakungesibo abonayo, abazidumbu zabo zawa ehlane na?


Diore bajiro quẽnase yirã me ñaboarine, mu̶a rĩare quẽnaro yaja mu̶a. To bajiri tire masicõari, ado bajiro Diore yimasiaja mani: “No bojarã Esp'iritu Santore cu̶oru̶arã, mani jacu̶ õ vecagu̶re ĩna sẽnijama, ĩnare cõaru̶cu̶mi”, yimasiaja mani —ĩ buerimasare yiyuju Jesús. 	 Ngakho-ke uma nina eningababi nikwazi ukubapha abantwana benu izipho ezinhle, kakhulu kangakanani uYihlo osezulwini uzakubapha abacela kuye uMoya oNgcwele.”


No bojagu̶ gãjire ĩ moabosajama, ĩre ĩ moabosase vaja ĩre vaja yigu̶, ĩre ĩsigũ̶mi. Ĩre ĩ moabosase vaja bu̶jacõari, “Vaja manone yu̶re ĩsigũ̶ me yimi. Ĩre yu̶ moabosase vajare yigu̶, yu̶re ĩsimi”, yigu̶mi. 	 Kepha kosebenzayo umvuzo awubalelwa ngokomusa kodwa ngokwemfanelo;


To yu̶ ejaro ĩacõari, ĩna ñicu̶a ĩna yirũgũrere, ĩ yibetirere yu̶re gotimasima ĩna. Tire ajicõari, ‘Ñie rojose yibesumi. To bajiri, ĩre tubibecũña manoja ti. To yicõari, ĩre sĩaña manoja’ yiajimasimu̶ yu̶. 	 ngayifumana imangalelwe ngezindaba zomthetho wakubo, kepha engamangalelwa ngalutho olufanele ukufa nokuba ukuboshwa.


To bajiro ĩ yirone, ado bajiro ĩre yicami Felipeju̶ama: —Yu̶a u̶ju̶, mu̶ jacu̶re yu̶are ĩoña mu̶. To mu̶ yicõaroju̶, “Riojo gotiami yu̶are”, yimasiru̶arãja yu̶a yuja —Jesúre ĩre yicami Felipe. 	 UFiliphu wathi kuye: “Nkosi, sikhombise uYihlo, kusanele.”


Yu̶ moare ñaja Jesucristo ĩ bajire su̶orine Dios quẽnaro masare ĩ yisere gotimasiore. Griego ocare ñagõrãre quẽne, ĩna mere quẽne, quẽnaro masirãre, masimenare quẽne gotimasioroti ñaja yu̶re. To bajigu̶ ñari, Roma macaju̶ ejacõari, mu̶a rãcanare quẽne bu̶to gotimasioru̶aja yu̶. 	 Nginecala kumaGreki nakwabezizwe, kwabahlakaniphileyo nakwabangaqondiyo;


Tire mu̶are yu̶ gotimasiosere quẽnaro tu̶oĩaña mu̶a. Ti bajiroto rĩjoro jediro mu̶are gotijeobu̶ yu̶. 	 Kepha qaphelani nina; senginitshele konke ngaphambili.


Mu̶are ũmato ñarãre quẽnaro cu̶diya mu̶a. “ ‘¿No bajiro ĩnare ĩatirũ̶nu̶cati mu̶a?’ manire yisẽniĩagũ̶mi Dios” yimasirã ñari, tocãrãcarũ̶mu̶ne, “Diorãca quẽnaro ñato ĩna” yirã, mu̶are ĩatirũ̶nu̶rũgũrãma ĩna. To bajiri, quẽnaro ĩnare mu̶a cu̶dijama, to bajiro mu̶a yisere, “Ado bajiro quẽnaro mu̶re ajitirũ̶nu̶cama ĩna”, Diore ĩre yivariquẽnaru̶arãma ĩna. 	 Lalelani abaniholayo, nibathobele, ngokuba balinda imiphefumulo yenu njengabazakulandiswa ngayo, ukuze bakwenze lokhu ngokujabula, bangabubuli, ngokuba lokhu akunakunisiza.


Gãjerã Cristore ajitirũ̶nu̶rãre Dios ĩ mairore bajiro yiecorocu̶ me yu̶ ñaboajaquẽne, yu̶re ĩamaicõari, ñajedirore rujeor'i ñari, jud'io masa me ñarãre yu̶re gotiroticõañumi Dios. “Masa ĩna masibeticatire Cristore ajitirũ̶nu̶ronare quẽnaro ĩnare yu̶ yirotire goticudiru̶cu̶ja mu̶”, yu̶re yicõañumi. To bajiro yu̶re ĩ yire ti ñaboajaquẽne, quẽnaro manire ĩ yirotire masijeoyamaja. 	 Ngokuba ngomusa nisindisiwe ngokukholwa; nalokhu akuveli kini, kuyisipho sikaNkulunkulu;


Ángel yu̶ rãca ñagõcacu̶, macare ĩ cõĩaroti orone quẽnoriu̶re cu̶ocami. Ti macare, matariacũ̶nire, sojerire quẽne ĩ cõĩaroti ñacaju̶ tiu̶. 	 Owayekhuluma nami wayenohlanga lwegolide ukuba alinganise umuzi, namasango awo, nogange lwawo.


Sĩgũ̶ tire cu̶dijeogu̶ ĩ ñaboajaquẽne, “Rojose maja”, ĩre yiĩabetibogu̶mi Dios, ricati ĩ gotimasire ti ñajare. Ado bajiro gotiaja ĩ gotimasire: “Manire ĩamaicõari, ‘Rojose maja’ manire yiĩaami Dios, yitu̶oĩarãma, ĩna rijato beroju̶ ĩna catirotire yigu̶, yu̶ catisere yu̶ ĩsirã ñaama”, yigotiaja ti. 	 Kepha ukuthi ngomthetho akukho muntu olungisiswayo phambi kukaNkulunkulu kusobala, ngokuba olungileyo uzakuphila ngokukholwa;


—Coraz'in macana, to bajicõari, Betsaida macana quẽne, bu̶to rojose tãmu̶oru̶arãma. Ti macarianare ĩaĩañamani yu̶ yiĩocatore bajiro, Tiro vãme cu̶ti macanare, Sidón vãme cu̶ti macanare quẽne ĩaĩañamani yu̶ ĩojama, tirũ̶mu̶ju̶ rojose ĩna yisere tu̶oĩasu̶tiriticõari, yitu̶jacoaboriarãma ĩnama. “Rojose yu̶a yisere yiru̶abeaja” yisu̶tiritirã ñari, su̶tiritirã ĩna sãñaseju̶a sudi vasoacõari, to yicõari, ĩna ru̶joariju̶ õja majeoboriarãma. 	 “Maye kuwe Korazini! Maye kuwe Betsayida! Ngokuba uma kwakwenziwe eTire naseSidoni imisebenzi yamandla eyenziwe kini, ngakube kade yaphenduka ngesaka nangomlotha.


Gajerũ̶mu̶ yu̶a rãca vacami Pablo, Santiago ya viju̶re. To ñañuma Jesúre ajitirũ̶nu̶rãre ũmato ñarã jedirone. 	 Ngangomuso uPawulu wangena nathi kuJakobe; namalunga onke ayekhona.


To bajiri, Dios mu̶are ĩ u̶jose jedirore tu̶oĩarũgũña mu̶a. To bajiro mu̶a tu̶oĩajama, vãtiare cu̶dibeticõari, Dios ĩ bojaseju̶are yicõa ñaru̶arãja. 	 Ngakho hlomani izikhali zonke zikaNkulunkulu ukuba nibe namandla okuzabalaza ngosuku olubi, nalapho senifeze konke, nime.


To bajiri tire ajicõari, bu̶to jũnisinigũ̶mi, ĩ gagu̶, vire sãjaru̶abecu̶. To bajiri ĩ jacu̶ tire, “¡To bajibeticõaña mu̶!” yigu̶, budiacu̶mi. 	 “Kepha yathukuthela, kayivumanga ukungena; uyise wayesephuma, wayincenga.


Ado bajiro ĩna bajisere masiaja yu̶: Dios ĩ bojasere bu̶to yiru̶aboama ĩna. To bajiboarine, “Ti ñaja ĩ bojase”, yimasibeama. 	 Ngokuba ngiyabafakazela ukuthi bashisekela uNkulunkulu kodwa kungengokuqonda;


To yicõa, quẽna ĩre tudisẽniĩaquẽnocami Jesús: —¿Yu̶re maiati mu̶ Pedro, Jonás macu̶? —ĩre yicami Jesús. Idiaji, “¿Yu̶re maiati mu̶?” Jesús ĩ yisere ajicõari, su̶tiriticoacami Pedro yuja. To bajiri ado bajiro Jesúre ĩre yicami Pedro: —Yu̶ u̶ju̶, ñajediro masigũ̶ ñaja mu̶. Mu̶re yu̶ maisere masiaja mu̶ —Jesúre ĩre yicami Pedro. To bajiro ĩ yijare, —Ovejare ĩna ecarũgũrore bajirone yu̶ yarãre yu̶re gotimasiobosaba mu̶. 	 Wathi kuye ngokwesithathu: “Simoni kaJona, uyangithanda na?” UPetru wadabuka ngokuba wathi kuye ngokwesithathu: “Uyangithanda na?” Wathi kuye: “Nkosi, wazi konke wena, uyazi ukuthi ngiyakuthanda.” UJesu wathi kuye: “Yipha izimvu zami.


To yu̶a yirone, ado bajiro yu̶are yicami: —¿No yirã otiati mu̶a? Yu̶re yisu̶tiriobeticõaña. Jesúre ajitirũ̶nu̶gũ̶ yu̶ ñajare, jud'io masa Jerusalén macana yu̶re ĩna siajama, ĩna sĩajaquẽne quẽnacõaru̶aroja. To bajirone mani u̶ju̶ Jesús ĩ bojajama, “To bajirone bajiato”, yaja yu̶ —yu̶are yicami Pablo. 	 Khona uPawulu waphendula wathi: “Nenzelani ukukhala nichoboza inhliziyo yami na? Ngokuba sengilungele, kungesikho ukuboshwa kuphela kepha nokufa eJerusalema ngenxa yegama leNkosi uJesu.”


Ĩna u̶su̶riju̶re vãtia sãñarã, Jesúre ĩacõari, ĩ rĩjoroju̶a gu̶somuniari tuetucõari muquearãne, ado bajiro yiavasãñujarã ĩna: —Dios macu̶ne ñaja mu̶ —Jesúre ĩre yiavasãñujarã. 	 Nawomoya abangcolileyo bathi ukuba bambone, bawa phansi phambi kwakhe, bamemeza bathi: “Wena uyiNdodana kaNkulunkulu.”


Jud'io masa me ñarãre, Moisére Dios ĩ roticũmasirere cu̶omena ĩna ñaboajaquẽne, rojose ĩna yise vaja rojose tãmu̶otu̶jabetiriaroju̶re ĩnare reacõaru̶cu̶mi. To yicõari, Moisére Dios ĩ roticũmasirere cu̶orãre quẽne, tire cu̶orã ñaboarine ĩre ĩna cu̶dibeti vaja rojose tãmu̶otu̶jabetiriaroju̶ ĩnare reacõaru̶cu̶mi. 	 Ngokuba bonke abonileyo bengenamthetho bayakubhubha bengenamthetho; kepha bonke abonileyo benomthetho bayakwahlulelwa ngomthetho;


To bajiro ĩnare yigoticõari, quẽna ado bajiro ĩnare yiyuju Jesús: —Riojo mu̶are gotiaja yu̶. Masa jediro rojose ĩna yijama, jediro rojose ĩna ñagõjaquẽne, su̶tiriticõari, Diore ĩna sẽnijama, rojose ĩna yisere masirioru̶cu̶mi. 	 Ngiqinisile ngithi kini: Abantwana babantu bayakuthethelelwa izono zonke nokuhlambalaza noma kungakanani abangahlambalaza ngakho,


Jesús joere ĩ rocaejarone, ado bajiro yi ocaruyuyuju õ vecaju̶: —Yu̶ macu̶, yu̶ maigũ̶ masu ñaja mu̶. Mu̶ rãca bu̶to variquẽnaja yu̶ —ĩre yi ocaruyuyuju. 	 Bheka, kwavela izwi ezulwini, lithi: “Lo uyiNdodana yami ethandekayo engithokozile ngayo.”


“ ‘ “To bajiro masune bajiru̶aroja ti” yiquĩda ĩ Jesús’ yitu̶oĩamasirãjaro ĩna” yigu̶, mu̶are gotiaja yu̶. Rẽmoju̶re mu̶are gotisu̶ogu̶, mu̶are gotibeticaju̶ yu̶ maji, “Ĩna rãca ñaru̶cu̶ja yu̶ maji” yigu̶ ñari. 	 kepha lokho ngikukhulume kini, ukuze kuthi, nxa kufika leso sikhathi, nikhumbule ukuthi nganitshela khona; anginitshelanga lokho kwasekuqaleni, ngokuba benginani.


To yu̶a yisere ajicõari, ado bajiroju̶a yu̶are yicami Jesús: —No yirã vamenama. Mu̶ane ĩnare bare ecaya —yu̶are yicami Jesús. 	 Kepha uJesu wathi kubo: “Akuswelekile ukuba bamuke; bapheni nina ukudla.”


Adi macaru̶cu̶rore ĩ rujeoroto rĩjoroju̶ne, “Jesucristo yarã yu̶ rĩa ñarona ñaama”, manire yitu̶oĩamasiñumi Dios. Õ vecaju̶ ĩ tu̶ju̶ mani ejaro, “Jesucristo yarã ĩna ñajare, ñie rojose ĩnare yibetiru̶cu̶ja yu̶. Quẽnase rĩne yirã ñaama” manire yiĩaru̶, to bajiro yimasiñumi. 	 njengalokho asikhethela kuye ngothando ngaphambi kokusekelwa kwezwe ukuba sibe ngcwele, singabi nakusolwa phambi kwakhe;


To ĩ yijare, ado bajiro Jesúre sẽniĩañujarã ĩna: —¿No yirã, “ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõarocu̶ ĩ ejaroto rĩjoro ejaru̶cu̶mi El'ias ñamasir'i”, yati ĩna Dios ĩ rotimasire gotimasiorimasa? —ĩre yisẽniĩañujarã ĩna. 	 Bambuza abafundi, bathi: “Pho, basholoni ababhali ukuthi u-Eliya umelwe ukufika kuqala na?”


To bajiro yu̶ yisere ajiyamanire bajiro ajitu̶oĩabesa mu̶a. Bajireariarã jediro ĩnare yu̶ jiro, ĩna ajijedirotirũ̶mu̶ ejaru̶aroja. 	 “Ningamangali ngalokho, ngokuba isikhathi siyeza, lapho bonke abasemathuneni beyakulizwa izwi layo,


To yicõa, quẽna Jesús ĩ gotisere yu̶re goticami ángel: —“Riojo ñamasusere gotiaja yu̶. Yoaro mene varu̶cu̶ja yu̶ quẽna. Ĩna tu̶ju̶ ejacõari, ĩna yirere masigũ̶ ñari, ‘Quẽnase bu̶jarã, rojose tãmu̶orã, bajiru̶arãja mu̶a’ ĩnare yiru̶cu̶ja yu̶. 	 “Bheka, ngiyeza masinyane, nomvuzo wami unami ukumnika yilowo nalowo njengokomsebenzi wakhe.


Romano masare yu̶re ĩsiru̶arãma. To ĩna yijare, yu̶re ajatud'irã, gooco yu̶re eoreatucõari, bajeru̶arãma ĩna. To yicõari, yucú̶tẽroju̶ yu̶re jajurocacõaru̶arãma. Yu̶re jajurocacõari, yujeboaru̶arãma. To ĩna yiboajaquẽne, yu̶re ĩna sĩarirũ̶mu̶ bero, idiarũ̶mu̶ tu̶satirũ̶mu̶ne tudicaticoaru̶cu̶ja yu̶ quẽna —ĩnare yiboayuju Jesús. 	 Ngokuba izakukhashelwa kwabezizwe, iklolodelwe, idunyazwe, ikhafulelwe ngamathe,


Yu̶ masurione tu̶oĩacõari, tire gotigu̶ me yaja yu̶. Yu̶ jacu̶ yu̶re cõacacu̶ ĩ gotirotise rĩne gotiaja yu̶. 	 Ngokuba mina angikhulumanga ngokwami, kodwa uBaba ongithumileyo nguye onginike umyalo wokuba ngizakuthini, ngikhulumeni.


To bajirone bajimasiñuju, “Quẽnaro yiru̶cu̶ja yu̶” Dios ĩ yimasirere quẽne. “Dios manire ĩ gotiriarore bajirone yato” yirã, vaibu̶cu̶rãre sĩamasiñujarã. 	 Ngalokho-ke isivumelwano sokuqala asimiswanga ngaphandle kwegazi.


To ĩna yijare, ado bajise yiyuju Jesús: —To bajiri aditiire ĩacõari, “César yatii ñaja”, yimasiaja mani. U̶jarã manire ĩna vaja yirotijama, ĩnare vaja yiroti ñaja, manire. To bajirone bajiaja Diore quẽne. “Dios su̶ori bajiaja” mani yimasijama, “Yu̶a cu̶ose ti ñaboajaquẽne, ti rãca mu̶ bojarore bajiro yiru̶arãja”, Diore ĩre yiroti ñaja, manire —ĩnare yiyuju Jesús. 	 Wayesethi kubo: “Ngakho-ke nikani uKesari okukaKesari noNkulunkulu okukaNkulunkulu.”


¿“Masa ĩna bajirearo bero, ĩna u̶su̶ri caticõaroja”, yirere ĩabeticatique mu̶a? Dios ĩ masune ĩ gotirere ĩre gotirẽtobosarimasu̶ ado bajise ucamasiñumi: 	 Kepha maqondana nokuvuka kwabafileyo anifundanga yini okwakhulunywa kini nguNkulunkulu, ethi:


To bajiro mu̶are ĩna yiboajaquẽne, bu̶to variquẽnaña mu̶a, “Beroju̶ Dios tu̶ju̶ ejarã, quẽnase bu̶jaru̶arãja” yimasirã ñari. Mu̶a rĩjoroana, Diore gotirẽtobosamasiriarãre quẽne, rojose mu̶are ĩna yirore bajirone ĩnare quẽne rojose yimasiñujarã masa. 	 “Thokozani ngalolo suku, nigxume; ngokuba bhekani, umvuzo wenu mkhulu ezulwini; ngokuba oyise babo benze njalo kubaprofethi.


To bajiro yitu̶oĩarã ñari, ĩna rãcanare, to yicõari, “U̶ju̶ ñamasugũ̶ ñaru̶cu̶mi Herodes” yirũgũriarãre quẽne, Jesús tu̶ ĩnare cõañujarã ĩna, “Ĩre sẽniĩaaya mu̶a” yirã. To ĩna yicõariarã ado bajiro Jesúre sẽniĩacama ĩna: —Ajiya gotimasiorimasu̶. “Riojo gotigu̶ ñaami”, mu̶re yimasiaja yu̶a. “Ado bajiro mani yisere bojagu̶mi Dios” yigotimasiogũ̶ ñari, riojo yu̶are gotimasioaja mu̶. “Ado bajiro yu̶ gotimasiojama, yu̶re ajijũnisiniru̶arãma” yitu̶oĩabecu̶ne, riojo gotigu̶ ñaja mu̶. “Ãnoama, ñamasurã ĩna ñajare, ricati ĩna ajijũnisinibetire ĩnare gotimasioru̶cu̶ja”, yitu̶oĩabecu̶ ñaja mu̶. Masa ñajedirore yu̶are riojo gotigu̶ ñaja mu̶. 	 Bathuma kuye abafundi babo kanye nabakaHerode, bathi: “Mfundisi, siyazi ukuthi uqinisile, ufundisa indlela kaNkulunkulu ngeqiniso; awukhathali ngamuntu, ngokuba awubheki ubuso babantu.


Sĩgũ̶ u̶ju̶, ado bajiro Jesúre ĩre sẽniĩañuju: —Gotimasiorimasu̶, quẽnagũ̶ ñaja mu̶. Yu̶ rijato beroju̶ “Tudirijabeticõato” yigu̶, Dios ĩ catisere yu̶re ĩ ĩsisere yu̶ bojajama, ¿no bajiro yiroti ñati yu̶re? —Jesúre ĩre yiyuju. 	 Umbusi othile wayesembuza ethi: “Mfundisi omuhle, ngiyakwenzani ukuba ngidle ifa lokuphila okuphakade na?”


To bajiri, Antioqu'ia macaju̶ ĩna varotirã, ĩnare vare goti, vacoasujarã ĩna. To ejacõari Jesúre ajitirũ̶nu̶rãre ĩnare rẽocõari, gotiquẽnorã ĩna ucacõarere ĩnare ĩsiñujarã ĩna. 	 Ngakho sebemukisiwe behlela e-Antiyokiya, balibutha ibandla, balinika incwadi.


To yicõa, yu̶a tu̶ju̶ ejarũ̶gũ̶, panre yu̶are ĩsibatocami. Vaire quẽne, to bajirone yicami. 	 UJesu weza, wathabatha isinkwa, wabapha, nezinhlanzi futhi.


To bajiro ĩ yirone, —¿Mu̶ masu tu̶oĩarine, to bajise yu̶re yisẽniĩati mu̶? ¿Gãjerã mu̶re ĩna gotijare, to bajise yu̶re sẽniĩatique mu̶? —ĩre yiyuju Jesús, Pilatore. 	 UJesu waphendula wathi: “Uzisholo lokhu wena, noma kusho abanye kuwe ngami na?”


Quẽna ado bajiro gotiyuju Pablo: —“Nazaret macagu̶ Jesús vãme cu̶tigu̶ yere ĩna ajitirũ̶nu̶se vaja, cojo vãme me rojose ĩnare yiru̶cu̶ja yu̶”, yitu̶oĩarũgũcaju̶ yu̶. 	 “Kepha mina ngokwami ngangithi ngifanele ukwenza okuningi okuphambene negama likaJesu waseNazaretha;


Rojose rĩne mu̶a yijama, ¿dise ũni quẽnase bu̶jacati mu̶a? Bu̶jabetiriarãja. Rojose mu̶a yirũgũrere mu̶a tu̶oĩajama, “Bojoneose yirã yiyuja mani”, yirãja mu̶a. Rojose rĩne mu̶a yicõa ñajama, rojose tãmu̶otu̶jabetiriaroju̶ varona ñaboriarãja mu̶a. 	 Ngaleso sikhathi naninezithelo zini na? Eseninezinhloni ngakho manje; ngokuba ukugcina kwalokho kungukufa.


Ado bajiro yaja Dios oca, tire gotiro: “Sión vãme cu̶ti macare gũ̶ta cũru̶cu̶ja yu̶, masa ĩna ju̶ata quedirotiare. Tiare ajitirũ̶nu̶rãma, yu̶ goticatore bajiro ĩnare quẽnaro yiru̶cu̶ja yu̶. To bajiro ĩnare yu̶ yijare, ‘ “Yiru̶cu̶ja” ĩ yiriarore bajiro yigu̶ ñaami’ yirã, su̶tiritibetiru̶arãma”. 	 njengalokho kulotshiwe ukuthi: “Bheka, ngibeka eSiyoni itshe lokukhubekisa, nedwala lokuwisa, nokholwa yilo akayikujabha.”


Ĩna rujijediro ĩacõari, pan daquegu̶ ĩ baborotirene juacõari, “Quẽnaro yaja mu̶”, Diore yivariquẽnacami Jesús. To yicõari ĩ buerãre yu̶are ĩsicami, “Rujirãre ĩsibatoya” yigu̶. Vaire quẽne, to bajirone yicami. Sĩgũ̶ ru̶yariaro mano quẽnaro bau̶su̶cu̶tijedicõacama. 	 UJesu wazithabatha izinkwa, wabonga, wayesezabela ababehlezi phansi, kanjalo futhi nezinhlanzana, njengokuthanda kwabo.


Yu̶re ti busurocaturone, quedicoacaju̶ yu̶. Yu̶ quedirocacũatone, ado bajiro ocaruyucaju̶ ti: “Saulo, Saulo, ¿no yigu̶ rojose yu̶re yisu̶yarũgũati mu̶?”, yi ocaruyucaju̶ ti. 	 ngawa phansi emhlabathini, ngezwa izwi lithi kimi: ‘Sawulu, Sawulu, ungizingelelani na?’


To bajiri, “Yu̶ ñarore bajirone quẽnaro yu̶ rãca ñaru̶arãma” ĩ yiboarere ĩna ajitejare, ado bajiro ĩnare yimasiñuju Dios: “¡Yu̶ rãca quẽnaro ñabetiru̶arãja mu̶a!”, yimasiñuju. 	 nakule ndawo uthi futhi: “Abayikungena ekuphumuleni kwami.”


To ĩ yirone, ado bajiro ĩre gotiyuju Jesús: —Judas, ¿Dios ĩ roticõacacu̶re yu̶re sĩaronare, “To bajiro usugotigu̶sa”, yitu̶oĩaboati mu̶? —ĩre yiyuju Jesús. 	 Kepha uJesu wathi kuye: “Juda, uyayikhaphela iNdodana yomuntu ngokuyanga na?”


Bero, õ vecaju̶ ũ̶mu̶agaseroju̶re, gaje vãme ñamasuse bajirotire ĩoro ruyucaju̶. Ñasu̶ose rõmio ruyucamo. Ũ̶mu̶agu̶ muiju ĩ yaasere bajiro yaarito sudiro sãñagõ ñacamo. Ñamiagu̶ muiju joere rũ̶gõcamo. So ru̶joa jeoriabedore ju̶aãmo cõro, ju̶a jẽnituarirãcu̶ ñocoa ñacama. 	 Kwaba khona ezulwini isibonakaliso esikhulu: owesifazane embethe ilanga, nenyanga iphansi kwezinyawo zakhe, nasekhanda lakhe kukhona umqhele wezinkanyezi eziyishumi nambili,


No bojagu̶ yu̶re maibecu̶ma, yu̶ gotisere ajitirũ̶nu̶becu̶mi. Mu̶are yu̶ gotisema yu̶ masune yu̶ tu̶oĩarujeose mere mu̶are gotiaja yu̶. Yu̶ jacu̶ yu̶re cõacacu̶ ĩ gotirotisere gotiaja yu̶. 	 Ongangithandiyo kagcini amazwi ami, nezwi enilizwayo akusilo elami kepha ngelikaBaba ongithumileyo.


To bajisere ĩacõari, ti vi ñarã jediro no yimasibesujarã ĩna, ti ũnire ĩabetirũgũriarã ñari. To bajicõari, ĩna masune ado bajiro gãmerã sẽniĩañujarã: —¿No bajiati? Ajiĩañamani oca manire gotimasiogũ̶ yami. Bu̶to masigũ̶ ñaami. Vãtia bu̶to masirã ĩna ñaboajaquẽne, masa u̶su̶riju̶re sãñarãre ĩnare bureamasiami —gãmerã yiyujarã ĩna. 	 Bethuka bonke, babuzana bodwa, bathi: “Kuyini lokhu? Yisifundiso esisha esinamandla; nawomoya abangcolileyo uyabayala, bamlalele.”


Tirũ̶mu̶ju̶ adi macaru̶cu̶ro ĩ rujeoroto rĩjoroju̶ne, “Yu̶ macu̶re ajitirũ̶nu̶rãre quẽnaro ĩnare yiru̶cu̶ja”, yitu̶oĩamasiñuju Dios. To bajiro ĩ yitu̶oĩamasiriarore bajirone mani u̶ju̶ Jesucristo ĩ rijabosare su̶orine quẽnaro manire yami Dios. 	 Ngakho khumbulani ukuthi nina enanikade ningabezizwe ngokwenyama, ababizwa ngokuthi abangasoki yilabo ababizwa ngokuthi abokusoka, okwenziwa ngezandla enyameni,


Jud'io masa Dios ocare ĩna buerivi u̶ju̶ Crispo vãme cu̶tigu̶, ĩ ya viana, to yicõari Corinto macana quẽne, jãjarã Pablo ĩ gotimasiosere ajicõari, “Jesúrãcana ñaja yu̶a” yirã, oco rãca bautizarotiyujarã ĩna. 	 Kepha uKrispu umphathi wesinagoge wakholwa yiNkosi kanye nendlu yakhe yonke, nabaningi babaseKorinte balalela, bakholwa, babhapathizwa.


To bajiboarine, ñaami sĩgũ̶, yu̶re gotibosagu̶. Yu̶re ĩ gotibosase, quẽnaro riojo ñaja ti. 	 Ngomunye ofakaza ngami; ngiyazi ukuthi ubufakazi angifakazela ngabo buqinisile.


Dios su̶orine masa ĩna ajimasibeticati jediro, quẽnaro ajimasiru̶arãma. 	 Ngokuba akukho okusithekileyo okungayikuhlalukiswa; akukho okuyisifuba okungayikuba sobala.


Ado bajiroju̶a bajiaja: Mani ñicu̶a Abraham, Isaac, to yicõari, Jacob ĩna rũ̶cu̶bu̶omasir'i, ĩ bojasere yicacu̶re Jesúre “Ñamasugũ̶ ñaami” yirũ̶cu̶bu̶ogu̶, ãni micar'ire yu̶are catiorotimi. To bajiro yigu̶ ĩ ñaboajaquẽne, Jesúre ĩaterãre ocasãcaju̶ mu̶a, u̶jarãre, “Ĩre sĩato ĩna” yirã. U̶ju̶ Pilato, Jesúre ĩ burotiru̶aboajaquẽne, mu̶aju̶a ĩre sĩaru̶acaju̶. 	 UNkulunkulu ka-Abrahama noka-Isaka nokaJakobe, uNkulunkulu wawobaba bethu uyidumisile iNceku yakhe uJesu enayikhaphela, nayiphika ebusweni bukaPilatu, yena esenqumile ukuyikhulula;


Jerusalénju̶ yu̶are ũmato varũtu vacu̶ne, ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãcu̶ ñarãre yu̶are gotiru̶, ricati yu̶are jicãmotocami Jesús: 	 Kwathi uJesu esezakwenyukela eJerusalema, wathatha abafundi abayishumi nambili, wagudluka nabo; besesendleleni, wathi kubo:


To yicõari, jãjarã masa ĩna rẽjarũgũrijau̶rire ejarũgũama. Masare ĩna bocajama, rũ̶cu̶bu̶ose rãca ĩnare ĩna sẽnisere bojarũgũama. To yicõari, “gotimasiorimasu̶” masa ĩna yijama, ajivariquẽnarũgũama. 	 nokubingelelwa ezigcawini, nokubizwa ngabantu ngokuthi ‘Rabi’.


“Dios macu̶ ñagũ̶mi” Jesúre yitu̶oĩagũ̶re rojose tãmu̶otu̶jabetiriaroju̶re ĩre cõabetiru̶cu̶mi Dios. Dios macu̶ sĩgũ̶ne ñagũ̶re, “Dios macu̶ me ñagũ̶mi” ĩre yigu̶ju̶arema, to bajiro ĩre ĩ yise vaja rojose tãmu̶otu̶jabetiriaroju̶ ĩre cõaru̶cu̶mi Dios. 	 Okholwa yiyo kahlulelwa; ongakholwa usahlulelwe, lokhu engakholwanga egameni leNdodana ezelwe yodwa kaNkulunkulu.


Natanael ĩ vadore ĩacõari ado bajiro yicami Jesús: —Õ tu̶sagu̶, Israel ñamasir'i jãnami Dios ĩ bojasere yigu̶ vadiami. Masare yitogu̶ me ñaami —yicami Jesús. 	 UJesu wabona uNathanayeli eza kuye, wathi ngaye: “Bheka, umIsrayeli uqobo okungekho nkohliso kuye.”


Ado bajiro yiñamasiñuju Juan, tubiberiaviju̶ ĩ tubibe ecoroto rĩjoro: 	 Ngokuba uJohane wayengakafakwa etilongweni.


Ĩnare gotimasio gajanocõari, ado bajiro Pedrore ĩre yiyuju: —¡Ũ̶cu̶aroju̶ vijajajacõari, mu̶a bajiyucu̶re rearoderuuya mu̶a! —ĩre yiyuju. 	 Kuthe esegcinile ukukhuluma, wathi kuSimoni: “Qhubekela ekujuleni, nehlise amanetha enu, nibambe.”


To yigajanocõari, ado bajiro ĩnare gotirũtuasuju ĩ quẽna: —To bajiri, ĩaĩañamani mu̶a yijama, ado bajiroju̶a tu̶oĩama mu̶a: Moabosarimasu̶ cu̶orã ĩre mu̶a rotisere tu̶oĩaña: Ovejare mu̶are codebosagu̶ar'ire, ĩ tudiejaro, “Mu̶ju̶a basu̶oya”, ĩre yimenaja mu̶a. 	 “Ngumuphi kini onenceku elimayo nokuba eyalusayo, athi kuyo ibuya endle: ‘Sondela masinyane, uhlale phansi, udle’?


Pablo ĩ gotirũgũsere ajirũgũaja mani. “Masa ĩna quẽnorãma, rũ̶cu̶bu̶oriarã me ñaama”, yigotirũgũami. To bajiro ĩ gotisere ajitirũ̶nu̶rã, adi macana rĩne ñabeama. Asia sita ñaro cõrone ñarãma, ĩ gotisere ajitirũ̶nu̶rã. 	 kepha seniyabona, niyezwa futhi ukuthi akukuphela e-Efesu kodwa cishe kulo lonke i-Asiya uPawulu lona udukisile abantu abaningi ngokubancenga, ethi akusibo onkulunkulu labo abenziwe ngezandla.


Moarimasa u̶jarãre, mu̶are quẽne gotigu̶ yaja yu̶. Mu̶are moabosarimasare quẽnaro ĩnare yiya. Sĩgũ̶ne ñaami mani u̶ju̶ ñamasugũ̶, mu̶are moabosarimasare, to yicõari mu̶are quẽne rotigu̶. Ĩne ñaami mu̶a yise jedirore sẽniĩarocu̶. 	 Makhosi, zenzeleni izinceku zenu okulungileyo nokufaneleyo; nazi ukuthi nani nineNkosi ezulwini.


Ĩna rãca ñacamo Mar'ia Magdalena. Gajeo Mar'ia vãme cu̶tigo quẽne ñacamo. Sone ñacamo Santiago, to yicõari, José jaco. Zebedeo ñamasicacu̶ rĩa jaco quẽne ñacamo. 	 phakathi kwabo kwakukhona oMariya Magdalena, unina kaJakobe nokaJose, nonina wamadodana kaZebedewu.


“Jesús ñañumi, ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõar'i” gãjerã ĩna yigotimasior'i ñañuju ĩ. “Rojose mu̶a yisere yitu̶jacõari, ‘Dios ĩ bojaseju̶are yiru̶arãja’ yirã, oco rãca bautizarotiya” Juan ĩ yire rĩne masiñuju ĩ. To bajiboarine, ĩ masiro cõro quẽnaro gotimasio variquẽnañuju. 	 Yena wayefundisiwe indlela yeNkosi; evutha emoyeni wakhuluma, wafundisa ngesineke izindaba eziqondene noJesu, azi ukubhapathiza kukaJohane kuphela;


To bajiboarine, cojorũ̶mu̶ yu̶re ĩna ñiavato ĩacõari, bare bamenane Diore sẽnirũgũru̶arãma, “Mani su̶tiritisere ĩacõari, quẽnaro manire ejarẽmoato Dios” yirã —ĩnare yiyuju Jesús. 	 Kodwa kuzakufika izinsuku, lapho umyeni ezakususwa kubo; yikhona bezakuzila ngalezo zinsuku.”


Cristo yarã ñari, Abraham jãnerabatiare bajiro bajiaja mu̶a quẽne. To bajirã ñari, Abrahamre Dios ĩ gotimasiriarore bajirone quẽnaro ĩ yirona ñaja mu̶a. 	 Kepha uma ningabakaKristu, seniyinzalo ka-Abrahama, niyizindlalifa ngokwesithembiso.


Sudi ĩ sãñase bu̶to boticoasuju. To bajicõari, cajemose busuyuju ti. To bajise botise ĩabetirũgũñujarã ĩna. 	 Izingubo zakhe zacwazimula zaba mhlophe qwa, ngangokuba umhlanzi wasemhlabeni angezenze zibe mhlophe kangaka.


Mu̶a tu̶ju̶ Timoteo ĩ varotire, mani u̶ju̶ Jesús ĩ bojajama, yoaro mene ĩre cõaru̶cu̶ja yu̶, mu̶a ñase quetire ajivariquẽnaru̶. 	 Kepha ngiyethemba eNkosini uJesu ukuthuma uThimothewu kini masinyane, ukuze nami ngename nxa sengazi izindaba zenu.


To bajiro ĩ yisere ajicõari, ado bajiro ĩre yiyuju Jesús: —¿No bajiro bajise ũnire yigu̶ yati mu̶? —ĩnare yisẽniĩañuju ĩ. To bajiro ĩ yisere ajicõari, ado bajiro Jesúre ĩre cu̶diyujarã ĩna: —Jesús, Nazaret macagu̶re ĩna yimasisere yaja yu̶a. Ĩma, Diore gotirẽtobosagu̶ ñari, quẽnaro masare gotimasiocõari, ĩaĩañamanire yiĩogũ̶ ĩ ñajare, Dios, to yicõari masa jediro, “Quẽnagũ̶ ñaami”, ĩna yiĩagũ̶ ñaboami. 	 Wayesethi kubo: “Zinto zini na?” Bathi kuye: “NgoJesu waseNazaretha obengumprofethi onamandla ngesenzo nangezwi phambi kukaNkulunkulu nabantu bonke,


To ĩ yisere ajicõari, ado bajiro yicami, yu̶are ĩ buerimasare, to yicõari, ĩre ajirã ejarãre quẽne: —Rojosere tu̶oĩarã ñari, Diore ajitirũ̶nu̶mena masu ñacõaja mu̶a. ¿No cõroju̶ mu̶are gotimasio tu̶jagu̶ti yu̶? Yoaro mu̶a rãca yu̶ ñaboajaquẽne, yu̶ masisere mu̶are yu̶ u̶josere ajitirũ̶nu̶beaja mu̶a maji —yu̶are yicami Jesús. To yigu̶ne, —Adoju̶a vãti sãñagũ̶re ĩre ãmiaya —yicami Jesús. 	 UJesu waphendula wathi: “O! sizukulwane esingakholwayo nesiphambeneyo, koze kube nini nginani na? Koze kube nini nginibekezelela na? Yiletheni lapha kimi.”


Mar'ia so otisere ĩacõari, so rãca vadicana jud'io masa quẽne ĩna otisere ĩacõari, Jesús, bu̶to su̶tiriticami. 	 Ngakho uJesu embona ekhala, nabaJuda abafika naye bekhala, wabubula emoyeni, wakhathazeka;


To bajiri, Jesúre ajitirũ̶nu̶rãre, “Quẽnarã masu ñaama”, ĩnare yirũ̶cu̶bu̶oyujarã Jerusalén macana. To bajiro yiboarine, Anan'ias ĩ manajo Safira mesa ĩna bajirere masicõari, “ ‘Jesúre ajitirũ̶nu̶gũ̶ ñaja yu̶ quẽne’ yisocacõari sãjaru̶cu̶ja yu̶”, yibesujarã ĩna, güirã. 	 Kepha kwabanye akwabakho owayenesibindi sokuzihlanganisa nabo, kepha abantu babebazisa kakhulu;


Cojorũ̶mu̶ Diore yirũ̶cu̶bu̶oriaviju̶ moañañuju Zacar'ias, ĩ yarã rãca. Ĩna yirũgũriarore bajiro yiyujarã: “Ñimu̶ju̶a ‘Dios ĩ ñarisõa’ vãme cu̶ti sõaju̶ ĩ sãjaro ĩaĩarãsa mani” yirã, reacũĩañujarã, gũ̶tarine. To yigajanocõari, “Zacar'ias ñaami, tisõaju̶ sãjarocu̶” yimasicõari, ĩre sãjarotiyujarã ĩna. —Quẽnase su̶tisere bueaya mu̶ —ĩre yiyujarã ĩna. To bajiri, tisõaju̶ sãjaejacõari, bueyuju ĩ, Zacar'ias. 	 Kwathi-ke esayenza inkonzo yobupristi phambi kukaNkulunkulu njengokuhlelwa kwesikhathi sesigaba sakubo,


To bajiro bajigu̶ ñari, ado bajiro yiyuju Jesús ĩ rãca variarãre: —Bu̶to tu̶oĩasu̶tiritiaja yu̶. Su̶tiriosene yu̶re sĩaro yaja. Adone yu̶re yuñaña maji. Yu̶ cãnibetore bajirone cãnibeja mu̶a quẽne, Diore sẽniñarã —ĩnare yiyuju Jesús. 	 Wathi kubo: “Umphefumulo wami ulusizi kakhulu kuze kube sekufeni; hlalani lapha, nilinde.”


To yu̶a bajiro ĩacõari, Jesús tu̶re jãjarã masa ejacama, rijaye cu̶tirãre juaejarã. Ĩna juaejacana ado bajiro bajirã ñacama: Rujasagueri vana, jeariarã, ĩamena, ñagõmena, to yicõari, jãjarã gajeye rijaye cu̶tirã ñacama. Ĩ tu̶ ĩna ejarone, ĩnare catiocami Jesús. 	 Kwase kusondela kuye izixuku eziningi zinezinyonga, nezimpumputhe, nezimungulu, nezilima, nabanye abaningi, zababeka ngasezinyaweni zakhe; wabaphulukisa, 15:30 Isaya 35:5.


Ĩ ñagõrone, Jesús, ju̶darũ̶gũ̶cõari, Pedrore ĩañuju ĩ. Ĩ ju̶darũ̶gũ̶ ĩarone, Jesús ĩre ĩ gotirere masibu̶jayuju Pedro yuja, “Gãjabocu̶ ĩ ñagõroto rĩjoro, idiaji, ‘Jesúre ajisu̶yagu̶ me ñaja yu̶’ yiru̶cu̶ja mu̶” Jesús ĩ yirere. 	 INkosi yayisiphenduka, yambheka uPetru. UPetru walikhumbula izwi leNkosi, njengokuba ithe kuye: “Iqhude lingakakhali namhlanje, uzakungiphika kathathu.”


To bajiri ĩre ĩamasicõari u̶cayujarã ĩna. “¿‘Quẽnarisoje’ vãme cu̶ti soje tu̶ gãjoa sẽnirujirũgũgũ̶ me ñati ĩ?”, yiyujarã ĩna. 	 Kepha base bemazi ukuba nguyena owayehlalela ukuphiwa ngaseMnyango Omuhle wethempeli, behlelwa ngukwesaba nokumangala ngokwenzakele kuye.


To bajiro ĩna yitu̶oĩaboajaquẽne, tocãrãcarũ̶mu̶ jãjarãbu̶sa, Jesúre ajitirũ̶nu̶ñujarã ĩna, Saulore ajicõari. “Socu̶ me yaja yu̶. Jesúne ñaami, ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶ Dios ĩ cõar'i”, yiyuju Saulo. Quẽnaro ĩ gotise ñajare, no bajiro yimasibesujarã ĩna, jud'io masa Jesúre ĩre ajimena. 	 Kodwa uSawulu wakhula kakhulu emandleni, wahlula abaJuda abakhileyo eDamaseku eqinisa ukuthi lowo unguKristu.


To bajiri quẽnaro yu̶re ajiya mu̶a. Diore mu̶a sẽnijama, cõaru̶cu̶mi. Ĩre sẽnicõari, mu̶a macajama, bu̶jaru̶arãja mu̶a. Sĩgũ̶ no bojase ĩre ti ru̶yajama, gãji ya viju̶ ejacõari sãjaru̶, sẽniĩagũ̶mi. Ĩ sẽniĩajare, ĩre sãjaroticõari, ĩre ejarẽmogũ̶mi. To bajirone bajiaja Diore sẽnirãre quẽne. Ĩre mu̶a sẽnisere ajicõari, quẽnaro mu̶are yiejarẽmoru̶cu̶mi. 	 “Ngithi kini: Celani, niyakuphiwa; funani, niyakufumana; ngqongqothani, niyakuvulelwa.


Jesucristo cojojine rijayumi, “Rojosere yitu̶jacõari, quẽnaseju̶are yato ĩna” yigu̶. To bajiri ju̶aji tudirijabecu̶mi. Ĩ rijaro bero, tudicaticõari, yucu̶rema õ vecaju̶ ñacõari, Dios ĩ bojasere yiñagũ̶mi. 	 Ngokuba ukufa, afa ngakho, wakufa kanye nje ngenxa yesono; kepha ukuphila akuphilayo ukuphilela uNkulunkulu.


To bajiri yucu̶rema jud'io masa ñaama Dios ocare ajiterã. To bajiro ĩna bajiboajaquẽne, mu̶are ĩamaicõari, ĩ yiriarore bajirone rojose ĩna yise vaja rojose ĩna tãmu̶oborotire ĩnare yirẽtobosaru̶cu̶mi Dios. 	 kanjalo nalaba kalokhu abalalelanga, ukuze ngomusa enenzelwe wona nabo bahawukelwe manje.


To bajiro ĩ gotisere ajirã ñari, “Rojose mani yisere Dios manire masirioato” yirã, “Rojose yirã ñaja yu̶a” Diore ĩna yigotiro bero, Jordán vãme cu̶tirisaju̶ oco rãca ĩnare bautiza ñañuju Juan. 	 babhapathizwa nguye emfuleni iJordani bevuma izono zabo.


Jesús tu̶ju̶ rĩamasacare juaejayujarã masa, “Ĩ ãmori ñujeocõari, Diore ĩnare sẽnibosato ĩ” yirã. Ĩna juaejasere ĩacõari, ado bajiro ĩnare yiyujarã ĩ buerimasa: —¡Juadibesa! Gõjanabioro yaja mu̶a —ĩnare yiyujarã. 	 Baletha kuye nabantwanyana ukuba abaphathe; kepha abafundi bekubona babakhuza.


To bajiro ĩre yicõari, bu̶to jũnisinigũ̶ ñari, ĩre tubiberotigu̶mi ĩ quẽne, “Yu̶re mu̶ vaja mosere vaja yijeocõariju̶, budiru̶cu̶ja mu̶” yigu̶ —yu̶are yigoticami Jesús. 	 Inkosi yayo yathukuthela, yayinikela kubaphathi betilongo, ize ikhokhe lonke icala layo.


Yu̶ yarã israelita masare Dios oca quẽnase ti gotiboajaquẽne, “Quẽnaro yiru̶cu̶ja” ĩ yiriarore bajiro ĩ yibetijama, “Socu̶ yiyumi”, yitu̶oĩarãja mu̶a sĩgũ̶ri. To bajiro me bajiaja. Ĩre ajitirũ̶nu̶rã rĩne ñarãma quẽnaro ĩ yirona. Gãjerãma, israelita masa ñaboarine, Dios ĩ ĩajama, ĩ rĩa me ñarãma, ĩre ajitirũ̶nu̶mena ñari. 	 Akusikho okungathi izwi likaNkulunkulu liphuthile. Ngokuba asibo bonke abavela ku-Israyeli abangabakwa-Israyeli;


To bajiro yu̶ bajise jedirore yu̶re ejarẽmorũgũami Cristo. 	 Nginamandla ukwenza konke ngaye ongiqinisayo.


To ĩ yirone, caje ĩabecu̶ quẽnaca ĩasu̶oyuju. To bajiri ado bajiro cu̶diyuju ĩ: —Masare ĩaja yu̶. To bajiro yu̶ ĩaboajaquẽne, yucú̶rine vasere bajiro bajiaja —yiyuju. 	 Yabheka, yathi: “Ngibona abantu, ngibabona behamba; kungathi yizihlahla.”


To bajiro ĩ yigoticõa ñajama, mani quẽnosere vaja yibeticõari, Artemisare sore rũ̶cu̶bu̶orã ĩna ejarũgũriviju̶re ejabetiru̶arãma ĩna. To yicõari, Asia sitana jediro, adi macaru̶cu̶ro ñarã jediro, sore rũ̶cu̶bu̶oboariarã sore rũ̶cu̶bu̶obetiru̶arãma yuja —ĩnare yigotiyuju Demetrio. 	 Ngakho akusikho lokhu kuphela ukuba umsebenzi wethu usengozini yokudelelwa, kodwa nethempeli lonkulunkulukazi omkhulu uDiyana liyakuthiwa aliyinto yalutho, nobukhulukazi bakhe sebuzakuphela, yena elimkhonzayo lonke i-Asiya nezwe lonke.”


Mani ñicu̶a ĩna ñarirodore ñamasiñuju paia u̶ju̶ ñamasugũ̶, Dios ĩ beser'i, “Masare ejarẽmoato” yigu̶, ĩ cũr'i. Ado bajiro yirũgũmasiñuju: Vaibu̶cu̶rã ĩre ĩna ĩsisere quẽne boca juacõari, soemu̶obosarũgũñuju, rojose ĩna yisere “Ĩnare masirioya mu̶” ĩnare yisẽnibosagu̶. 	 Ngokuba yilowo nalowo mpristi omkhulu okhethwa kubantu umiselwa abantu kokukaNkulunkulu, ukuze anikele izipho nemihlatshelo ngenxa yezono;


To bajiro mu̶are yirũgũcacu̶ ñari, “Ĩnare ĩatirũ̶nu̶ña”, yisẽniaja yu̶, Diore. Mu̶are ĩamaicõari, quẽnaro Dios ĩ yisere, to yicõari mu̶are yu̶ gotimasiocatire quẽne tire masiritibetiru̶arãja mu̶a. Tire mu̶a masiritibetijama, Jesúre bu̶tobu̶sa ajitirũ̶nu̶rũtuaru̶arãja mu̶a. To yicõari, Dios rĩa ñari, mu̶a rijato beroju̶ ĩ gotiriarore bajirone ĩ ñaroju̶re quẽnaseayere bu̶jaru̶arãja mu̶a. 	 “Kalokhu sengiyanibeka eNkosini nasezwini lomusa wayo, yona enamandla okwakha nokwabela ifa phakathi kwabo bonke abangcwelisiweyo.


To bajiro ĩ yisere ajicõari, ado bajiro ĩre sẽniĩacaju̶ yu̶a: —Cãnu̶bu̶sane toana jud'io masa u̶jarã gũ̶ta rãca mu̶re rearu̶acama ĩna. ¿Toju̶re quẽna tudivaroti tu̶oĩati mu̶, yu̶are gotimasiogũ̶? —ĩre yisẽniĩacaju̶ yu̶a, Jesúre. 	 Abafundi bathi kuye: “Rabi, abaJuda basand’ ukufuna ukukukhanda ngamatshe; usaya futhi khona na?”


To ĩna yijare, ado bajiro yiyuju Pablo: —“Paia u̶ju̶ ñamasugũ̶ ñagũ̶mi”, yimasibeju̶ yu̶. “Mu̶are ũmato ñagũ̶re ĩre tud'ibesa”, yigotiaja Dios oca masa ĩna ucamasire —ĩnare yiyuju Pablo. 	 UPawulu wayesethi: “Bengingazi, bazalwane, ukuthi ungumpristi omkhulu; ngokuba kulotshiwe ukuthi: “ ‘Ungakhulumi kabi ngombusi wesizwe sakini.’ ”


To bajiro ĩna yisere ajicõari ado bajiro ĩnare yicu̶dicami Jesús: —Adi vi Diore yirũ̶cu̶bu̶oriavire mu̶a caguerocacõajama, idiarũ̶mu̶ tu̶satirũ̶mu̶ne quẽna ti vire bu̶ajeocõaru̶cu̶ja yu̶ —ĩnare yicami. 	 UJesu waphendula, wathi kubo: “Bhidlizani leli thempeli, ngizakulivusa ngezinsuku ezintathu.”


Ti sitana u̶ju̶ ñamasugũ̶, romano masu̶ ñañuju Pilato vãme cu̶tigu̶. To bajiri ĩ tu̶ju̶ Jesúre ãmiasujarã ĩna. Ĩre ĩna ãmiejaro ĩacõari, ado bajiro sẽniĩañuju Pilato: —¿Mu̶ne ñati jud'io masa u̶ju̶? —Jesúre yiyuju Pilato. To bajiro ĩ yisere ajicõari, ado bajiro ĩre cu̶diyuju Jesús: —Mu̶ yirore bajirone bajiaja yu̶ —ĩre yiyuju. 	 Kepha uJesu wayemi phambi kombusi; umbusi wambuza wathi: “Wena uyinkosi yabaJuda na?” UJesu wathi kuye: “Usho khona.”


To bajiro yu̶ yisere ajicõari, ado bajiro yu̶re sẽniĩaru̶arãma ĩna: “Yu̶a u̶ju̶, ¿Divato mu̶ ñiorijasere ĩacõari, mu̶re bare ecacati yu̶a? ¿Divato mu̶ idiru̶aro mu̶re iocati yu̶a? 	 “Khona bayakuyiphendula abalungileyo ngokuthi: ‘Nkosi, sakubona nini ulambile sakupha ukudla, noma womile sakuphuzisa, na?


To bajiro ĩnare yigotigajanocõari, ĩna rãca gu̶somuniari tuetucõari, “Diore sẽnito mani”, ĩnare yicami Pablo. 	 Eseshilo lokho waguqa phansi kanye nabo bonke, wakhuleka.


Quẽna ado bajiro goticami Jesús: —Yucú̶ quẽnase ti rica cu̶tijama, “Quẽnaricu̶ ñaja”, yaja mani. Yucú̶ rojose ti rica cu̶tijama, “Rojoricu̶ ñaja”, yaja mani. Ricare ĩacõari, “Quẽnaricu̶aye, rojoricu̶aye ñaja”, yiĩamasiaja mani. To bajirone bajiaja mani yise quẽne. “Quẽnagũ̶ ñaami. Rojogu̶ ñaami” yimasiru̶arã, ĩ yisere ĩaĩarãja mani. 	 “Yenzani umuthi ube muhle, nesithelo sawo sibe sihle; noma nenze umuthi ube mubi, nesithelo sawo sibe sibi; ngokuba umuthi waziwa ngesithelo sawo.


Rufo quẽne quẽnato. Cristore quẽnaro ajitirũ̶nu̶gũ̶ ñacami. Ĩ jaco quẽne quẽnato. Sone ñacamo, yu̶ jacore bajiro yu̶re maicaco. 	 Khonzani kuRufu okhethiweyo eNkosini nakunina ongumame.


Cristore ajitirũ̶nu̶rãre ĩna tubiberiarãre quẽne, “Yu̶a rãcana ñaama”, ĩnare yiĩamaicaju̶ mu̶a. To bajiro yirã mu̶a ñajare, rojose mu̶are yicama gãjerã. Cristore ajitirũ̶nu̶cana mu̶a ñajare, gãjerã mu̶a tu̶ju̶ ejacõari, mu̶a gajeyeũnire ẽmacama ĩna. To ĩna yiboajaquẽne, Cristore ajitirũ̶nu̶rã ñari, “Dios ĩ gotiriarore bajirone, ĩna ẽmase rẽtoro quẽnase ñacõa ñarotire bu̶jaru̶arãja mani, Dios ĩ ñaroju̶a”, yivariquẽnacaju̶ mu̶a. 	 Ngokuba nazwelana nababoshiweyo, navuma ngokuthokoza ukuphangwa kwempahla yenu, nazi ukuthi nina ninempahla enhle kunaleyo, nemiyo njalo.


Ĩ caticõa ñajama, ĩ masune cu̶ocõa ñagũ̶mi maji. Ĩ rijato bero, tire cu̶omasigũ̶mi gãjiju̶a. To bajiri, “Ĩ gotiriarore bajirone bajiaja”, yimasire ñaja. 	 ngokuba itestamente lisebenza sekufiwe, ngokuba alize lingaba namandla esekhona owalenzayo.


Bu̶to su̶tiritigu̶ne, ejarũ̶gũ̶cami Jesús, Lázaro masa boero tu̶ju̶re. Gũ̶tavi ñacaju̶ ti, bajirocar'ire ĩna yujeriaju̶. Gũ̶tane bibe ecoyuja. 	 Ngakho uJesu, ebubula futhi phakathi kwakhe, wafika ethuneni. Lalingumhume, kwakukhona itshe phezu kwawo.


Rõmioju̶a quẽne, gu̶sore bajigu̶ ñagũ̶rore rudiacõari, masa ĩna ñabetoju̶, “Toju̶ ñaru̶ocomo” Dios ĩ yiriaju̶re ejacamo. Toju̶re idia cũ̶ma gaje cũ̶ma gu̶dareco cõro sore codeñacami Dios. 	 Owesifazane wayesebalekela ehlane, lapho enendawo ayilungiselwe nguNkulunkulu, ukuba bamondle izinsuku eziyinkulumgwane namakhulu amabili namashumi ayisithupha.


To ĩna yijare, ado bajiro ĩnare yicõañuju Jesús: —Jerusalénju̶ mu̶are yu̶ gotigu̶ tu̶re vasa mu̶a. To mu̶a ejarone, sĩgũ̶, oco vagu̶ mu̶are bocaru̶cu̶mi. Ĩre su̶yaja mu̶a. To bajicõari, vi ĩ sãjarone, ti vi u̶ju̶re ado bajiro ĩre yiba: “Gotimasiorimasu̶, ‘¿noju̶ ñati Pascua boserũ̶mu̶ adi ñami yu̶ buerimasare yu̶ ũmato barotijau̶?’ mu̶re yicõami”, yiba mu̶a. 	 Wayesethuma ababili kubafundi bakhe, wathi kubo: “Hambani niye emzini; khona nizakuhlangana nomuntu othwele imbiza yamanzi; mlandeleni.


Tocãrãcu̶ paia u̶jarã ñamasurã ado bajiro yiyuma: Rojose masa ĩna yisere, “Ĩnare masirioya Dios”, yisẽnibosayujarã ĩna. To yicõari, Diore rũ̶cu̶bu̶orã masa ĩna ĩsisere boca juacõari, ĩnare yibosayujarã. To bajiro ĩna yire ũnirene yigu̶, Cristoju̶ama, manire rijabosayumi, rojose mani yisere manire yirẽtobosagu̶. 	 Ngokuba yilowo nalowo mpristi omkhulu umiselwa ukunikela ngeminikelo nemihlatshelo; ngakho-ke kuyadingeka ukuba naye lo abe nakho okuthile kokunikela.


Jesucristo ĩ bajire su̶orine masare quẽnaro Dios ĩ yise queti, quẽnase ñaja. Tire ajicõari, Jesucristore ĩna ajitirũ̶nu̶jare, rojose ĩna yise vaja rojose ĩna tãmu̶otu̶jabetirotire ĩnare yirẽtobosami Dios. Quẽnaro ĩ yise ñajare, ti quetire gotibojonebeaja yu̶. Jud'io masa, ti quetire ajisu̶ocaju̶. Tiju̶ bero, ajisu̶yarũtuajama jud'io masa me quẽne. 	 Ngokuba anginamahloni ngevangeli; ngokuba lingamandla kaNkulunkulu, kube yinsindiso kulowo nalowo okholwayo, kumJuda kuqala, nakumGreki.


Sore catiocõari, —Sore ĩ catiosere gãjerãre gotibetimasucõama —ĩnare yiyuju Jesús. To yicõari, —Bare sore ecaya mu̶a —ĩnare yiyuju Jesús. 	 Wabayalisisa ukuba lokhu kungaziwa muntu; futhi wathi mayiphiwe ukudla.


Gajerũ̶mu̶, busuriju̶, masa manoju̶ vacoasuju Jesús, Diore sẽnigu̶acu̶. To ĩ bajiboajaquẽne, ti macana, ĩre macasu̶ya, ejacoasujarã ĩna. Toju̶ ĩre ĩabu̶jacõari, —Yu̶a rãca tudiaya mu̶. Gãjerã ĩna ñaroju̶ vabesa mu̶ —ĩre yiboayujarã ĩna. 	 Sekusile, waphuma waya endaweni eyihlane; izixuku zamfuna, zaze zafika kuye impela, zambamba ukuba angamuki kuzo.


Rojosere yitu̶jacõari, “Quẽnaro yirã ñaama” masa mu̶are ĩna yiĩamasirotire yirã, quẽnaseju̶are yirũgũrona ñaja mu̶a. Ado bajiro yitu̶oĩabesa mu̶a: “Abraham ñamasir'i jãnerabatia ñamasurã mani ñajare, rojose mani yise vaja rojose manire yibetiru̶cu̶mi Dios”, yitu̶oĩabesa. Adiari gũ̶tari rãca Abraham jãnerabatiare ĩ godoveoru̶ajama, godoveomasigũ̶mi Dios —ĩnare yiyuju Juan. 	 Ngakho vezani izithelo ezifanele ukuphenduka, ningaqali ukuthi phakathi kini: ‘Sinobaba u-Abrahama;’ ngokuba ngithi kini: UNkulunkulu unamandla okumvusela u-Abrahama abantwana kulawa matshe.


To bajiro ĩ yiro bero, ado bajiro Jesúre sẽniĩañuju sĩgũ̶: —Gotimasiorimasu̶, yu̶ jacu̶ ñamasicacu̶ gajeyeũnire cu̶obeaja yu̶. Yu̶ gagu̶, tire juacũcacu̶ ñaboarine, yu̶re ĩsiru̶abeami. To bajiri, “Ĩ ye ñarotire ĩre ĩsiña mu̶” ĩre yiya, yu̶ gagu̶re —Jesúre ĩre yiboayuju ĩ. 	 Omunye wesixuku wathi kuye: “Mfundisi, shono kumfowethu ukuba abelane nami ifa.”


Gajeyerema, ĩnare buegu̶ rẽtobu̶saro masirã me ñaama ĩ buerã. To bajiboarine quẽnaro ĩna buejeocõajama, ĩnare buerimasu̶re bajirone masirãma ĩna quẽne. 	 Umfundi kaphezu komfundisi; kepha yilowo ophelelisiwe uyakuba njengomfundisi wakhe.


To ĩ yirone, paia u̶jarã, —Cojo vãme me rojose yigu̶ ñaami. Ado bajise rojose yimi —Pilatore yi ocasãñujarã paia u̶jarã. 	 Abapristi abakhulu bammangalela ngokuningi.


To ĩna bajirone, muiju ĩ jiadoju̶a gãji ángel ĩ vadisere ĩacaju̶ yu̶. Masirẽtogũ̶, Dios vãme ucaturiaro cu̶ocõari, ĩ vadore ĩacaju̶ yu̶. Vadicõari, gãjerã ángel mesare, adi sitare, riagarire quẽne, Dios rojose ĩ yirotiriarãre bu̶to ruyugoaro ado bajise ĩnare goticami: 	 Ngase ngibona enye ingelosi yenyuka empumalanga, inophawu lukaNkulunkulu ophilayo, yamemeza ngezwi elikhulu kuzo izingelosi ezine ezanikwa ukuba ziwone umhlaba nolwandle,


Jesús tu̶ju̶ rĩamasacare juaejayujarã masa, “Ĩ ãmori ñujeocõari, Diore ĩnare sẽnibosato ĩ” yirã. Ĩna juaejasere ĩacõari, ado bajiro ĩnare yiyujarã ĩ buerimasa: —¡Juadibesa! Gõjanabioro yaja mu̶a —ĩnare yiyujarã. 	 Khona baletha kuye abantwanyana ukuba abaphathe; kepha abafundi babakhuza.


Vãtia u̶ju̶ rojose ĩ yirore bajirone rojose yijairã ñaja mu̶a. Rojorã ñari, no yirã quẽnasere ñagõmenaja mu̶a. Mu̶a u̶su̶riju̶ rojose mu̶a tu̶oĩasãñasere ñagõburũgũaja mu̶a. 	 Nzalo yezinyoka, ningakhuluma kanjani okuhle nibabi na? Ngokuba umlomo ukhuluma ngokuchichima kwenhliziyo.


To ĩna yijare, burro macu̶re ãmivasujarã, Jesús tu̶ju̶. To yicõari, ĩna ye sudi joeayere vejecõari, burro macu̶ joere jeoyujarã. To ĩna yirone, vajejayuju Jesús. 	 Baliletha ithole kuJesu, babeka izingubo zabo phezu kwalo, wakhwela kulo.


Mileto macaju̶re ñacõari, Efeso macana Jesúre ajitirũ̶nu̶rãre ũmato ñarãre jigu̶, ĩnare ucacõacami Pablo. 	 EseMilethu wathumela e-Efesu, wabiza amalunga ebandla.


Ado bajiro gotiaja Dios oca Isa'ias ĩ ucamasire: “ ‘Socu̶ me yaja yu̶. Ado bajise bajiru̶aroja ti, masa jedirore: Yu̶ ĩaro rĩjoroju̶a yu̶re rũ̶cu̶bu̶orã, gu̶somuniari tuetucõari, “Masa ĩna yisere masigũ̶ ñaja mu̶”, yu̶re yiru̶arãma ĩna’, yami mani u̶ju̶”, yiucamasiñumi Isa'ias. 	 Ngokuba kulotshiwe ukuthi: “ ‘Kuphila kwami,’ isho iNkosi, ‘kimina ayakuguqa amadolo onke, nezilimi zonke ziyakudumisa uNkulunkulu.’ ”


Damascoju̶re Jesúre ajitirũ̶nu̶gũ̶ ñañuju ĩ, Anan'ias vãme cu̶tigu̶. Ĩre ruyuaĩocõari: —Anan'ias —ĩre yiyuju Jesús. —Adone ñaja yu̶ —yiyuju Anan'ias. 	 Kwakukhona eDamaseku umfundi othile, igama lakhe lingu-Ananiya; iNkosi yathi kuye ngombono: “Ananiya!” Yena wathi: “Ngikhona, Nkosi.”


Dios su̶orine masa ĩna ajimasibeticati jediro, quẽnaro ajimasiru̶arãma. 	 Ngokuba akukho okusithekileyo okungayikuhlaluka nokuyisifuba okungayikwaziwa, kube sobala.


“Vasa, mu̶a quẽne. Yu̶ u̶ye veseju̶ moaaya. Mu̶a moajama, quẽnaro mu̶are vaja yiru̶cu̶ja yu̶”, ĩnare yigu̶mi. 	 nakubo wathi: ‘Yanini nani esivinini; ngiyakuninika okufaneleyo.’


To bajiri ado bajise yire ñaja: “Rojose yirã ñaboarine, ‘Rojose yirã yaja mani’ yimasibeaja mu̶a. Bajireariarãre bajiro bajirã ñaja mu̶a, ‘Rojose yirã yaja yu̶a’ yimasibeticõari. To bajiro bajirã ñari, Cristoju̶are ajitirũ̶nu̶ña. To bajiro mu̶a bajijama, ĩ ejarẽmose rãca quẽnase rĩne yirã ñaru̶arãja mu̶a”, yigotire ñaja. 	 Ngalokho uthi: “Phaphama wena oleleyo, uvuke kwabafileyo, uKristu uzakukukhanyisa.”


Quẽnaro ajiya yu̶ mairã. Gotimasiore queti mu̶are gotigu̶ yaja yu̶: Sĩgũ̶, “Ado bajiro yirãsa”, gãji rãca gãmerã yigu̶mi. To yicõari, “Yiru̶cu̶ja” ĩ yiriaro cõrone papera jũroju̶ ucatujeocõagũ̶mi. To bajiro ĩ yicõare ñajare, gãjiju̶a, “Ado bajiroju̶a yiroti ñañuja” yigu̶, ĩ ucaria jũroju̶re ucarẽmomasibecu̶mi. 	 Bazalwane, ngikhulumisa okwabantu: nokuba kuyintando yokugcina yomuntu eyaqiniswayo, akakho oyichithayo noma enezele kuyo.


“Jesús ĩ bajirere gotimasiocudiaya” ñimu̶ju̶ane ĩnare ĩ yiro cõro gotimasiocudirã vamenama. To bajiro yitu̶oĩarãre ado bajiro gotiaja Dios ocare masa ĩna ucamasirere: “Masare quẽnaro Dios ĩ yise quetire gotimasiorã ĩna ejasere bu̶to ĩavariquẽnaja mani”, yigotiaja ti. 	 Bayakushumayela kanjani, uma bengathunywa na? Njengokulotshiweyo ukuthi: “Yeka, zinhle izinyawo zabashumayela izindaba ezinhle.”


Ĩ rãca barujicana sĩgũ̶ju̶ama to bajiro ĩ yisere ajimasibeticaju̶ yu̶a. 	 Kepha akabakho kwababehlezi ekudleni owayekwazi lokho ukuthi ukusho ngani kuye.


To bajiboarine, “Bu̶to rijami Lázaro” ĩna yisere ajiboarine, vabeticami Jesús maji. Tone yu̶a ñacatone ju̶arũ̶mu̶ ñacõacaju̶ yu̶a maji, Jesúrãca. 	 Ngakho-ke kwathi ezwa ukuthi uyagula, wahlala futhi izinsuku ezimbili endaweni abe kuyo.


To ĩ yiro bero, gãjerã ĩre moabosarimasare ado bajiro gotigu̶mi: “Yu̶ macu̶ ĩ ãmosiarotiaye quẽnogajanomu̶. Jẽju̶ yu̶ queti cõaboarã, ĩna ejabetijare, quẽnaja. Ĩnare jicõabetiroti ñaboayuja. 	 “Khona yathi ezincekwini zayo: ‘Umshado usulungiselwe, kepha abamenyiweyo bebengafanele;


Adi macaru̶cu̶ro ti ruyuaroto rĩjoroju̶ne, ñacõadimasiñuju Cristo. To bajicõari, ĩ su̶orine jediro ñaja. 	 yona ingaphambi kwakho konke, nezinto zonke zimi ngayo;


To bajiri, ĩre boca bojoneaja yu̶”, mu̶re yami. No yigu̶ sãjabecu̶ja mu̶. “Sãjabetiboarine, ĩ ñagõtu̶oĩasene catiomasicõagũ̶mi”, mu̶re yami. 	 Ngakho angizibonanga ukuthi ngifanele ukuza kuwe; kepha yisho izwi, khona inceku yami iyakusinda.


Galilea sitaju̶ ejacõari, Nazaret vãme cu̶ti macaju̶ ñagũ̶ vasuju. Diore gotirẽtobosarimasa, “Nazaret macagu̶ ñaru̶cu̶mi ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõarocu̶”, Jesúre ĩna yiucamasire ñajare, to bajirone bajiyuju. 	 wafika wakha emzini othiwa iNazaretha ukuba kugcwaliseke okwakhulunywa ngabaprofethi ukuthi: “Uyakubizwa ngokuthi umNazaretha.”


To bajiri ĩnare quẽnaroti gajanocõari, ĩ gotimasiorere Dios ĩ ejarẽmose rãca jud'io masa me ñarã Jesúre ĩna ajitirũ̶nu̶rere ĩnare gotijeocõacami Pablo. 	 Wababingelela, wabalandisa ngakho konke ngakunye uNkulunkulu abekwenzile phakathi kwabezizwe ngenkonzo yakhe.


—Bu̶to su̶tiritirã ñari, ĩna ru̶joa joere sita majeoru̶arãma ĩna. To yicõari, otirãne, ado bajiro yiru̶arãma ĩna: “¡Abe! Rojose tãmu̶oaja Babilonia ñaboacati maca. Jairimaca ñaboacaju̶ ti maca. Mani, jacase cũmuari cu̶orã ĩnare gajeyeũni ĩsicõari, gãjoa jairo bu̶jarũgũboacaju̶ mani. Yoaro mene ti maca u̶ajedicoaju̶”, yiru̶arãma ti macare ĩajayarã —yi ocaruyucaju̶. 	 Base bethela uthuli emakhanda abo, badazuluka bekhala, belila bethi: ‘Maye, maye kuwe muzi omkhulu, abacebile kuwe bonke abanemikhumbi elwandle ngenxa yengcebo enqabileyo yakho, ngokuba ngehora linye nje uchithekile!


To bajise ĩ yijama, Simón macu̶ Judas Iscariotere yigu̶ yiyumi Jesús, yu̶a ju̶aãmo cõro, gu̶bo ju̶a jẽnituaro rãcagu̶ ñaboarine, ĩre ĩsirocarocu̶ ĩ ñajare. 	 Wayekhuluma ngoJuda Iskariyothe kaSimoni, ngokuba nguye obezakumkhaphela engomunye wabayishumi nambili.


To bajiro ti bajiboajaquẽne yu̶re ajitirũ̶nu̶ tu̶jamenare, adi macaru̶cu̶ro ti jediroju̶, rojose tãmu̶otu̶jabetiriaroju̶ ĩna vaborotire ĩnare yirẽtobosaru̶cu̶mi Dios. 	 Kodwa okhuthazelayo kuze kube sekupheleni nguyena oyakusindiswa.


Esp'iritu Santo ĩ ejarẽmorã ñaboarine, rojose yicõa ñarã ñari, rojose tãmu̶orũgũaja mani. To bajiri, “Quẽnase rĩne yirã ñato” yigu̶, tudirijayamanire Dios manire ĩ ĩsirotire bojarã ñari, bu̶to tu̶oĩacõa ñarũgũaja mani. 	 akusikho lokho kuphela, kepha nathi uqobo lwethu esinolibo lukaMoya siyabubula phakathi kwethu, silindele isimo sobuntwana, ukukhululwa komzimba wethu.


To bajiri, mu̶ tu̶ju̶ ĩre tu̶ocõagũ̶ yaja yu̶. “Pablo quẽne, yu̶re bajiro Jesucristore ajitirũ̶nu̶gũ̶ ñagũ̶mi” mu̶ yitu̶oĩajama, yu̶rene bocaãmigũ̶re bajiro Onésimore bocaãmima. 	 Ngakho uma uthi ngingumhlanganyeli nawe, mamukele ngokungathi yimi.


To bajiri, “ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõarocu̶, David ñamasir'i jãnami ñaru̶cu̶mi” yiucamasire ti ñaboajaquẽne, ¿no yigu̶ ĩ u̶ju̶re bajiro bajigu̶tique? —ĩnare yiyuju Jesús. 	 “Ngakho uDavide umbiza ngokuthi iNkosi; pho, uyindodana yakhe kanjani na?”


To ĩna yiro bero, Pabloju̶are ĩre ñagõrotiyuju Félix. To ĩ yijare, ado bajiro ĩre gotiyuju Pablo: —“Cojo cũ̶ma me jud'io masa yu̶a yisere quẽnaro riojo ĩacõĩarũgũami. To bajiri yu̶ yisere quẽne quẽnaro riojo ĩacõĩaru̶cu̶mi” mu̶re yitu̶oĩamasigũ̶ ñari, variquẽnase rãca mu̶re gotiaja yu̶. 	 Umbusi esemqhwebile ukuba akhulume, uPawulu waphendula wathi: “Lokhu ngiyazi ukuthi sekuyiminyaka eminingi ungumahluleli kulesi sizwe, ngiyaziphendulela ngesibindi;


To ĩna yirone, ado bajiro ĩnare gotiyuju Jesús: —Diore gotirẽtobosarimasu̶ gajeroju̶ Dios ocare ĩ gotimasiocudijama, ĩre ajirũ̶cu̶bu̶orãma. To bajiboarine, ĩ ya macanare, ĩ ya vianare quẽne, Dios ocare ĩ gotimasiojama, ĩre ajirũ̶cu̶bu̶omenama —ĩnare yiyuju Jesús. 	 Wayesethi kubo uJesu: “Umprofethi kadelelwa ngaphandle kwasezweni lakubo, nasezihlotsheni zakhe, nasendlini yakwabo.”


Gajeroana mu̶a masimena Cristore ajitirũ̶nu̶rã mu̶a tu̶ ĩna ejajama, quẽnaro ĩnare yiru̶arãja mu̶a. Mani ñicu̶a quẽne, gajeroana ĩna masimena ĩna ejaboajaquẽne, quẽnaro ĩnare yirũgũmasiñujarã ĩna. To yirã ñari, cojojirema ángel mesare “Dios ĩ cõariarã ñarãma” yimasibetiboarine, quẽnaro yimasiñujarã ĩna. 	 Ningakhohlwa ukungenisa izihambi ngokuba ngalokho abanye bangenisa izingelosi bengazi.


To bajiro yu̶a yijare, ado bajiro yu̶are goticami Jesús: —Trigo oterimasu̶re yigu̶, yu̶ masune yigu̶ yibu̶ yu̶, Dios ĩ roticõacacu̶re yu̶ yijama. 	 Wayesephendula, ethi kubo: “Ohlwanyela imbewu enhle yiNdodana yomuntu;


To ĩna yiñarone, sĩgõ, manaju̶ rijaveorio ejacõari, gãjoatii ju̶atiine so sãsere ĩañuju. Mojoroaca vaja cu̶titiiri ñañuju ti. 	 Kwase kufika umfelokazi ompofu wabeka amafadingi amabili okuyisitebela.


To bajiro Pedro ĩre ĩ yisere ajicõari, gãjerãre gotirotibesuju. 	 Wabayala, wagcizelela ukuba bangatsheli muntu lokho,


To bajiro mu̶are yiboarine, “Sĩgũ̶ ñaami yu̶re gotibosagu̶” yu̶ yijama, Juanre tu̶oĩagũ̶ me yaja yu̶. Juan yu̶re ĩ gotibosacati rẽtoro ñamasuse ñaja. Tima ĩaĩañamanire mu̶are yu̶ yiĩorũgũse, yu̶ jacu̶ yu̶re ĩ rotise ñaja. Tire ĩacõari, “Socu̶ me yami. Dios ĩ cõar'i ñaami”, yu̶re yimasiama masa. 	 “Kepha nginabo ubufakazi obukhulu kunobukaJohane, ngokuba imisebenzi uBaba anginike yona ukuba ngiyifeze, yona le misebenzi engiyenzayo, iyangifakazela ukuthi uBaba ungithumile.


To bajiri, sĩgũ̶re cinco mil ñaritiiri gãjoatiire ĩre ĩsigũ̶mi. Gãjire, dos mil ñaritiiri ĩsigũ̶mi. To yicõari, gãjirema, mil ñaritiiri ĩsigũ̶mi. Ĩnare ĩsigajanocõari, vacoacu̶mi. 	 enye wayinika amatalenta ayisihlanu, enye aba mabili, enye laba linye, kwaba yileyo naleyo njengamandla ayo; wamuka-ke.


Cristore ajitirũ̶nu̶mena rãca mu̶a ñajama, quẽnaro ñaña mu̶a. To bajiñarã, cojorũ̶mu̶ gotimenane, ñabesa. Tocãrãcarũ̶mu̶ Cristo ocare ĩnare gotimasiocõa ñaña. 	 Hambani ngokuhlakanipha kubo abangaphandle, nithengisise isikhathi.


Vasa mu̶a. Ĩ buerimasare ado bajiro ĩnare gotiaya: “Mani rĩjoro Galilea sitaju̶ varocu̶ ñañuju. Toju̶ ĩre tudiĩaru̶arãja mani, ĩ goticatore bajirone”, ĩnare yigotiaya mu̶a —ĩnare yigotiyuju ángel. 	 Kodwa hambani nitshele abafundi bakhe kanye noPetru ukuthi uyanandulela ukuya eGalile; nizakumbona lapho, njengalokho eshilo kini.”


Moabosarimasa mani ñacõa ñaru̶ajama, ĩna rotirore bajirone cu̶dirũgũroti ñaja. Ĩna bojarore bajiro ĩna yijama, ĩnare rotigu̶ju̶a, quẽnaro ĩnare ĩavariquẽnagũ̶mi. 	 Ngokuba okhuluma ngezilimi kakhulumi kubantu, kepha ukhuluma kuNkulunkulu; ngokuba kakho ozwayo, ukhuluma izimfihlakalo ngomoya.


To bajiro quẽnaro mu̶a yirũgũse quẽnaja ti. Variquẽnase rãca Dios ocare ajitirũ̶nu̶ tu̶jamenane, ñajediro quẽnaro mu̶a yirũgũrore bajirone gãmerã yicõa ñarũgũroti ñaja. To bajiro mu̶a yicõa ñajama, “Cristo su̶ori quẽnaro manire yiru̶cu̶mi Dios” mu̶a yitu̶oĩarore bajirone mu̶are yiru̶cu̶mi. 	 Kepha sinxanela ukuba yilowo nalowo kini abonakalise lokho kukhuthalela, lize liphelele ithemba kuze kube sekupheleni,


To mu̶a yirone, mu̶are ĩoru̶cu̶mi, vecaga sõa, jairisõa, mame quẽnogajanoriasõare. Tone mani barotire quẽnoyuba mu̶a —ĩnare yiyuju Jesús, ĩnare varotigu̶. 	 Yena uzakunikhombisa ikamelo elikhulu eliphezulu, elendlelweyo, lilungisiwe; silungiseleni khona.”


“Dios manire ejarẽmoru̶cu̶mi” yitu̶oĩarã ñari, ĩre ĩna sẽnisere ĩnare cõaru̶cu̶mi. Ĩna macajaquẽne, bu̶jaru̶arãma —ĩ buerimasare yiyuju Jesús. 	 Ngokuba yilowo nalowo ocelayo uyamukeliswa, nofunayo uyafumana, nongqongqothayo uyakuvulelwa.


To ĩna yirone, sĩgũ̶ Jesúrãcagu̶, ĩ jariase yoveaãmicõari, paia u̶ju̶ ñamasugũ̶re moabosarimasu̶re gãmoro jatarocacõacami. 	 Bheka, omunye kwababe noJesu welula isandla, wahosha inkemba yakhe, wayigenca inceku yompristi omkhulu, wayinquma indlebe.


Oco rãca masare Juan ĩ bautiza ñarone, gãji jud'io masu̶, Juan buerã tu̶ju̶re ejayuju ĩ. Ejacõari, “To bajiro me bajiaja. Ado bajiroju̶a mani yijare, ‘Rojose mana ñaja mu̶a’ manire yiĩagũ̶mi Dios” yigu̶, ĩna rãca oca josayuju ĩ. 	 Kwase kuvela ukuphikisana phakathi kwabafundi bakaJohane nabaJuda ngokuhlambulula.


Adán, rẽmoju̶ne rojose ĩ yisere ĩacõari, “Mu̶ yise su̶orine, mu̶ quẽne, mu̶ jãnerabatiaju̶ quẽne, bajireajedicõaru̶arãma”, yimasiñuju Dios. To bajiro manire yimasir'i ñaboarine, yucu̶rema cojoji me rojose mani yise ti ñaboajaquẽne, tire masiriocõari, “Ñie rojose mana ñaama”, manire yiĩagũ̶mi Dios. 	 Isipho asinjengokona kwalowo emunye, ngokuba uma ukwahlulela kwaba ngoyedwa kube ngukulahlwa, isipho somusa sona-ke saba ngeziphambeko eziningi kube ngukulungisiswa.


Vaibu̶cu̶rã ri'i, ĩna soemu̶oboajaquẽne, rojose ĩna yisere Dios ĩ masiriobetijare, adi macaru̶cu̶roju̶re ĩ vadiroto rĩjoro, ado bajiro Diore gotiyuju Cristo: “Masa vaibu̶cu̶ rii ĩna soemu̶osere bojabeaja mu̶. To bajiri, ‘Masare bajiro ruju̶ cu̶tigu̶ ñato’ yigu̶, yu̶re cõaña mu̶. 	 Ngalokho-ke esefika ezweni uthi: “Umhlatshelo nomnikelo awuwuthandanga, kodwa ungilungisele umzimba.


Mu̶ama, Diore quẽnaro mu̶a masibecu̶rene rũ̶cu̶bu̶oaja mu̶a. Yu̶aju̶ama, mu̶a rẽtoro ĩre masiaja yu̶a. Yu̶a, jud'io masa su̶orine masa rojose ĩna tãmu̶oborotire ĩnare yirẽtobosaru̶cu̶mi Dios. 	 Nina nikhuleka kweningakwaziyo, thina sikhuleka kwesikwaziyo; ngokuba insindiso ivela kubaJuda.


Ti maca ejacõari, sẽniĩañujarã ĩna: —¿Nore ñati jud'io masa u̶ju̶ ñarocu̶ ruyuar'ima? Muiju ĩ jiadoju̶a ñocore ĩabu̶jacõari, “Toju̶ ruyuagu̶mi” yirã ñari, ĩre rũ̶cu̶bu̶oroana vadiaja yu̶a —yiyujarã ĩna. 	 “Uphi lowo ozelwe eyinkosi yabaJuda na? Ngokuba sibonile inkanyezi yakhe kwelasempumalanga, size ukukhuleka kuye.”


Tiju̶ bero, Jesús ĩ buerimasare ĩ goticudirotisu̶oriarã mere, gãjerãre beseyuju Jesús. Setenta y dos ñarirãcu̶ beseyuju. Ĩnare besecõari, “Yu̶ ocare goti rĩjoro cu̶tiaya”, ĩnare yicõañuju ĩ. Ĩ goticudiroti macari ñaro cõrone ju̶arãri cõañuju. 	 Emva kwalokho iNkosi yamisa abanye abangamashumi ayisikhombisa, yabathumela ngababili phambi kwayo emizini nasezindaweni zonke ebizakuya kuzo yona.


To bajiro ĩ yise ñajare: —¿Ñimu̶ ũgũ̶ju̶a ñati mu̶? —ĩre yicama ĩna. —Yu̶are sẽniĩaroticõarãre, “Ĩ ñaami”, ĩnare yigotiru̶aja yu̶a. ¿Ñimu̶ ũgũ̶ ñaja yu̶, yatique mu̶, mu̶ masune mu̶ yijama? —ĩre yisẽniĩacama quẽna, Juanre, masare oco rãca bautizagu̶re. 	 Base bethi kuye: “Ungubani na? ukuze sibaphendule abasithumileyo; uzisho ukuthi ungubani na?”


Jãjarã ĩna rãcana ado bajiro yicama: —Vãti sãñagũ̶, mecu̶rimasu̶ ĩ ñaboajaquẽne, ¿no yirã ĩre ajiati mu̶a? —ĩnare yicama ĩna. 	 Abaningi kubo bathi: “Unedemoni, uyahlanya; nimlalelelani na?”


—Sĩgũ̶ ñagũ̶mi gaje sitaju̶ varocu̶, u̶ju̶ ñamasugũ̶ ĩ ñaroju̶, u̶ju̶ ĩ ñarotire sẽnigũ̶, “Yu̶ ya macanare rotigu̶sa” yigu̶. Ĩ varoto rĩjoro, ĩre moabosarimasare ju̶aãmocãrãcu̶re jirẽogũ̶mi. Ĩnare jirẽocõari, ĩ ye gãjoare ĩnare bategu̶mi. “Yu̶ manitoyeju̶ adi gãjoa rãca vaja yicõari, mu̶a vaja yisere gãjerãre ĩsirã, jaibu̶saro vaja sẽnima, ‘Jaibu̶saro gãjoa bu̶jarãsa’ yirã”. To yigajano, vacoacu̶mi. 	 Wathi-ke: “Umuntu othile wohlanga olukhulu waya ezweni elikude eyozithathela umbuso, abuye.


To bajiboarine, Dios ĩ rotimasire masa ĩna cu̶dise su̶orine, “Rojose mana ñaama”, ĩnare yibeami Dios. Dios ocare masa ĩna ucamasire ado bajiro ti gotijare, tire masiaja mani: “Masa jediro rojose yisejarã ñari, ti rione ĩnare yiru̶amacõrũgũaja”, yigotiaja. To bajiri, “Mu̶ rotimasire cu̶dibecu̶ ñaja yu̶” Diore ĩre yigoticõari, “Jesucristo yu̶re ĩ rijabosare ñajare, ‘Rojose maja’ Dios ĩ yiĩagũ̶ ñaja yu̶” yitu̶oĩarã rĩne ñaama Abrahamre Dios ĩ goticũmasiriarore bajiro quẽnaro ĩ yirã. 	 Kepha umbhalo uvalele konke phansi kwesono, ukuze isithembiso ngokukholwa nguJesu Kristu siphiwe abakholwayo.


—Yu̶ ya maca ñacõari, mamu̶ ñagũ̶ yu̶ bajiñarũgũcatire masirãma jud'io masa jediro. To bajicõari, Jerusalénju̶re yu̶ bajirũgũcatire quẽne masirãma. 	 “Inkambo yami kwasebusheni eyaba sesizweni sakithi naseJerusalema kwasekuqaleni bonke abaJuda bayayazi,


Pedro gu̶borire ĩ coegu̶adone, ado bajiro ĩre boca yicami: —¿Yu̶ u̶ju̶ ñaboarine, yu̶ gu̶borire coegu̶agu̶ yati mu̶? —yicami Pedro. 	 Wafika-ke kuSimoni Petru. Wathi kuye: “Nkosi, wena ugeza izinyawo zami na?”


Quẽna õ vecaju̶ ado bajiro yi ocaruyucaju̶: —Diore gotirẽtobosarimasare, gãjerã Dios yere ajirãre, to yicõari adi macaru̶cu̶ro ñarã jedirore sĩacama ti macana. To bajiro ĩna yicati vaja, bu̶to rojose tãmu̶oru̶arãma —yi ocaruyucaju̶. 	 futhi kwafunyaniswa kuwe igazi labaprofethi nelabangcwele nelabo bonke ababebulewe emhlabeni.”


Mu̶ama, yu̶ yarã ñari, ĩnare bajiro bajibetiru̶arãja. Yu̶re ajitirũ̶nu̶rã, ñamasurã ñaru̶arãma, gãjerã ĩna bojasere masicõari, quẽnaro ĩnare yiejarẽmorã. 	 Kepha akunjalo phakathi kwenu, kodwa yilowo nalowo ofuna ukuba mkhulu phakathi kwenu makabe yisikhonzi senu,


Ti queti ajicõari, Herodes tu̶ju̶ ejayujarã, Juan buerimasa. Ejacõari, ĩ ruju̶ri ñaboarere ãmivacõari, yujeyujarã. To ĩna yiro bero, yu̶a tu̶ ejacama ĩna, Jesúre gotirã. 	 Kwafika abafundi bakhe, bathabatha isidumbu, basimbela; baya bambikela uJesu.


To bajiro ti yi ocaruyujare, “Idiaju̶ ñaboariaju̶, cojoju̶anare masare sĩajeocõato” yigu̶, ĩnare õjacami. “Tirodone, ĩ muijune, tirũ̶mu̶ne, ti horane masare sĩaru̶arãma” ĩ yitu̶oĩariarore bajirone ĩna yirotire yigu̶, ĩnare siacũñuju Dios. 	 Zase zithukululwa izingelosi ezine ezilungiselwe ihora, nosuku, nenyanga, nomnyaka, ukuba zibulale okwesithathu kwabantu.


To ĩ yiboajaquẽne, ajibecu̶mi ĩ. To bajiri tubiberiaviju̶ ĩre ãmiacõari, ĩre cũrotigu̶mi, “Yu̶re mu̶ vaja mosere vaja yijeocõariju̶, budiru̶cu̶ja mu̶” yigu̶. 	 Kepha ayivumanga, kodwa yahamba, yayifaka etilongweni, ize ilikhokhe lelo cala.


—Bu̶to rojose tãmu̶oru̶arãja mu̶a. “Quẽnaro yirã ñaja yu̶a” yitu̶oĩaboarine, rojorã ñaja mu̶a. Idiriabaja, bare jeobariabaja joema coeriabajari ñaboarine, jubeaju̶ama bu̶to u̶eri cu̶tibajarire bajiro bajiaja mu̶a. Mu̶a u̶su̶ri bajiseju̶arema tu̶oĩabeaja mu̶a. To bajirã ñari, “Quẽnaro yirã ñaja yu̶a” yitu̶oĩaboarine, rojosere quẽne tu̶oĩarã ñari, rojorã ñaja mu̶a. Ĩau̶orã ñari, “Ĩnare yitocõari, ĩna cu̶oboasere ẽmaru̶arãja”, yitu̶oĩarã ñaja mu̶a. 	 “Maye kinina babhali nabaFarisi, bazensizi, ngokuba nihlambulula ingaphandle lenkezo nesitsha, kepha ngaphakathi kugcwele impango nokuhuheka!


Mu̶aju̶ama, rojose yirã me ñaja mu̶a, Esp'iritu Santo mu̶a rãca ĩ ñajare. Esp'iritu Santo ĩ bojarore bajiro yirã ñarãja mu̶a. Esp'iritu Santore cu̶obecu̶, Jesucristo yu̶ me ñaami, ĩ ũgũ̶ma. 	 Kepha nina anisenyameni, kodwa nikuye uMoya, uma uMoya kaNkulunkulu ehlala kini. Kepha uma umuntu engenaye uMoya kaKristu, lowo kasiye owakhe.


Gajeye rẽtoro Dios ĩ bojasere yiru̶a tu̶oĩarã quẽne, variquẽnarona ñarãma, “Yu̶ bojasere yivariquẽnato” yigu̶, Dios, ĩnare ĩ ejarẽmose ti ñajare. 	 Babusisiwe abalambele, bomele ukulunga, ngokuba bayakusuthiswa.


Tire mu̶a ajimasiru̶ajama, quẽnaro tu̶oĩaña mu̶a —yicami Jesús. 	 Onezindlebe makezwe.”


U̶ju̶ ñamasugũ̶ ĩ rujiri cũmuro rĩjoroju̶ane u̶tabu̶cu̶rare bajirita ñacaju̶. Oco botirita ñacõari, quẽnaro ruyurita ñacaju̶. To bajicõari, ĩ rujiri cũmuro rĩjoroju̶a, ti cũmuro su̶yaroju̶a quẽne, riojojacatu̶a, gãcojacatu̶a quẽne, ĩaĩañamana babaricãrãcu̶ ñacama. Ĩna ruju̶ri jediro cajeari cu̶ticama. Ĩna riogari ñarijacatu̶a quẽne ĩna su̶yaroju̶ari quẽne cajeari cu̶tirã ñacama. 	 nangaphambi kwesihlalo sobukhosi kukhona okunjengolwandle lwengilazi lufana nekristalu, nangaphakathi kwesihlalo sobukhosi nasekuzungezeni isihlalo sobukhosi kukhona izidalwa ezine zigcwele amehlo ngaphambili nangasemuva.


Mu̶a ya macagu̶, Cristo ĩ bojasere yigu̶, Epafras vãme cu̶tigu̶ quẽne, mu̶are quẽnarotiami. Diore ajitirũ̶nu̶ tu̶jabeticõari, Dios ĩ bojarore bajiro rĩne mu̶a yirotire yigu̶, cojoji me Diore mu̶are sẽnibosarũgũami. 	 Uyakhonza kini u-Ephafra ongomunye wakini, inceku kaKristu Jesu, enilwela njalo emikhulekweni, ukuze nime niphelele niqinisekile entandweni yonke kaNkulunkulu.


Ñamasusere riojo mu̶are gotiaja yu̶: Adirũ̶mu̶ri bajirotirene mu̶are yaja yu̶: Yu̶re ajitirũ̶nu̶menama, bajireariarãre bajiro bajirãma, ĩna rijato beroju̶ “Tudirijabeticõato” yigu̶, Dios ĩ catisere cu̶omena ñari. To bajiboarine Dios macu̶re yu̶re ajitirũ̶nu̶ru̶arãma sĩgũ̶ri. Ĩnaju̶are, “Ĩna rijato beroju̶ tudirijabeticõato” yigu̶, Dios ĩ catisere ĩnare ĩsiru̶cu̶ja yu̶. 	 Ngiqinisile, ngiqinisile ngithi kini: Isikhathi siyeza, sesikhona namanje, lapho abafileyo beyakulizwa izwi leNdodana kaNkulunkulu; abezwayo bayakuphila.


Tire bagajanocõari, ado bajiro ĩnare gotiyuju: —Yu̶ bajirocaroto rĩjoroju̶a yu̶ bajirotire mu̶are goticaju̶ yu̶. Moisés ĩ ucamasire, to yicõari, Diore gotirẽtobosarimasa ñamasiriarã Salmo ĩna ucamasire quẽne yu̶ bajirotirene yimasiñuma —ĩnare yigotiyuju Jesús. 	 Wayesethi kubo: “Yiwo lawo mazwi ami engawakhuluma kini ngisenani okuthi: ‘Kumelwe ukugcwaliseka konke okulotshwe ngami emthethweni kaMose, nakubaprofethi nasemaHutsheni.’ ”


To bajiri ti macana bu̶to variquẽnañujarã ĩna. 	 kwaba khona ukuthokoza okukhulu kulowo muzi.


Diore mu̶a sẽnijama, “Yu̶a masirotire yu̶are u̶jobetiru̶cu̶mi”, yitu̶oĩabesa. Diore sẽnigũ̶, “Yu̶re u̶jogu̶mi” yigu̶ ñaboarine, “Yu̶re u̶jobecu̶mi” ĩ yitu̶oĩajama, oco sabesere bajiro bajiroja ĩ tu̶oĩase. Gajeroju̶ sabe, quẽna gajeroju̶ sabe, bajiñarore bajiro bajiroja ĩ tu̶oĩaboase. 	 Kepha makacele ngokukholwa engangabazi ngalutho; ngokuba ongabazayo unjengedlambi lolwandle eliqhutshwa, ligujiswa ngumoya.


Õ vecaju̶ ũ̶mu̶agasero soje jãnacoasuju ti. To bajicõari, sudijãi jairijãi ju̶ajacatu̶a gaja ñiacõari yorujiocõariarore bajiro rujiayuju ti. Rujiadi, ĩ tu̶ju̶ ejayuju. 	 wabona izulu livulekile nesitsha esithile sehla sinjengendwangu enkulu, sehliselwa emhlabeni ngamachopho amane.


Bu̶tobu̶sa Diore mu̶a ajitirũ̶nu̶jama, ĩju̶a quẽne mu̶are ejarẽmoru̶cu̶mi, “Quẽnabu̶saro yu̶re ajitirũ̶nu̶ato ĩna” yigu̶. To bajiri, rojose mu̶a yisere yitu̶jacõaña. “Diore masirã ñaja yu̶a” yiboarine, Diore masimena ĩna yisere yivariquẽnarũgũaja mu̶a. 	 sondelani kuNkulunkulu, khona uyakusondela kinina. Hlanzani izandla nina zoni, nihlambulule izinhliziyo nina bonhliziyombili.


“Jerusalén macanare ado bajiro yiru̶arãja mu̶a: ‘Ĩaña mu̶a. Mu̶a u̶ju̶ vadiami. “Ñamasugũ̶ me ñaja yu̶” yitu̶oĩagũ̶re bajiro ejaami. Burra, gajeyeũni ũmagõ macu̶ joeju̶ jesacõari, vadiami’ yiru̶arãja mu̶a”, yiucamasiñuju Diore gotirẽtobosarimasu̶. 	 “Yishoni kuyo indodakazi yaseSiyoni ukuthi: Bheka, iNkosi yakho iza kuwe, imnene, ikhwele embongolweni, yebo, etholeni, inkonyane yesilwane esiboshelwayo.”


Yu̶ yere buecõari, ĩna masu ĩna tu̶oĩasere gotimasioama. Tirene, ‘Dios ĩ rotise ñaja’ yiboama. To bajiri, yu̶re ĩna rũ̶cu̶bu̶oboase vaja, ñie vaja bu̶jamenama ĩna”, yiucamasiñumi Isa'ias, Diore gotirẽtobosagu̶ —yigoticami Jesús. 	 kodwa bangikhonza ngeze befundisa izifundiso eziyimiyalo yabantu.’ ”


To bajiro ĩ yiriarã ñari, ñamine Pablore ĩre ũmato vacõari, Ant'ipatris vãme cu̶ti macaju̶re ejayujarã ĩna. 	 Khona amabutho ayesemthatha uPawulu njengokuyalwa kwawo, amyisa e-Antipatheri ebusuku.


To yigajano, José vãme ucatuyujarã ĩna, gũ̶taju̶re. To yicõari, gajea gũ̶tare Mat'ias vãme ucatuyujarã. “Tiarire reacũĩato mani, ¿ñimu̶ju̶a ñati Dios ĩ besegu̶ma?”, yiyujarã ĩna. Gũ̶tarire reacũĩacõari, “Mat'iane ñaami Dios ĩ besegu̶ma”, yimasiñujarã ĩna. To bajiri, ju̶aãmo cõro, coja gu̶bo jẽnituarirãcu̶ ñañujarã maji. To bajiri, Mat'ias rãca ñarã, ju̶aãmo cõro ju̶a jẽnituarirãcu̶ ñañujarã yuja. 	 Base bebenzela inkatho; yadla uMathiya; wabalwa kanye nabaphostoli abayishumi nanye.


Asia sitaju̶re yoaro ñaru̶abecu̶ ñari, “Efeso macare rẽtocoaru̶arãja mani”, yicami Pablo. Jerusalénju̶re Pentecostés boserũ̶mu̶ rĩjoro ejaru̶agu̶ ñari, guaro varu̶acami. 	 Ngokuba uPawulu wayezimisele ukudlula e-Efesu ngomkhumbi ukuze angalibali isikhathi e-Asiya; ngokuba wayekhawulezela ukuba, uma kungenzeka, abe khona eJerusalema ngosuku lwePhentekoste.


Ĩasõcõagõne, ju̶arã ángel mesa, botiquẽnase sãñacõari rujirãre ĩañuju so. Sĩgũ̶ Jesús ru̶joa ñariaroju̶are rujiyuju ĩ. Gãji, ĩ gu̶bori ñariaroju̶are rujiyuju. 	 wabona izingelosi ezimbili zembethe okumhlophe, zihlezi, enye ngasekhanda nenye ngasezinyaweni, lapho isidumbu sikaJesu besilele khona.


Jãjarã yitorã ñaru̶arãma, “Yu̶ne ñaja ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõagũ̶” yirã. To bajiro ĩna yisocasere jãjarã masa ĩnare ajisu̶yaboaru̶arãma. 	 Kuyakuza abaningi ngegama lami, bathi: ‘Nginguye,’ badukise abaningi.


To bajiro u̶jarã ĩna yisere ajicõari, ado bajiro cu̶diyujarã Pedro, Juan rãca: —Mu̶are yu̶a cu̶dijama, Diore cu̶dimena yirãja yu̶a. To bajiri, mu̶a tu̶oĩajama, mu̶aju̶are yu̶a cu̶dijama, ¿riojo yirã yirãjari yu̶a? 	 Kepha oPetru noJohane baphendula, bathi kubo: “Nqumani nina ukuba kulungile yini ebusweni bukaNkulunkulu ukulalela nina kunoNkulunkulu,


Gajeyerema jairigoje ñamatacõaja. To bajiri mu̶ tu̶ju̶re ejamasibeaja yu̶a. Mu̶aju̶a quẽne yu̶a tu̶ju̶re ejamasibeaja mu̶a”, ĩre yicu̶digu̶mi Abraham. 	 Nangaphezu kwakho konke lokho kubekiwe umhosha omkhulu phakathi kwethu nani ukuba abafuna ukusuka lapha baye kini bangekwenze, nabalapho bangaweleli kithi.’


Diore masimenaju̶ama, Dios ĩ bojasere yiru̶abeama, yu̶re ajitirũ̶nu̶mena ñari —yu̶are yicami Jesús. 	 Kodwa uma umuntu ehamba ebusuku, uyakhubeka, ngokuba kungekho ukukhanya kuye.”


Adi macaru̶cu̶roju̶ vadicõari, ĩ jacu̶ ĩ bojarore bajiro yigu̶ ñari, ñamasugũ̶re bajiro me ñacoasumi. To bajiro bajigu̶ ñari, rojose yirãre ĩna sĩarore bajiro yucú̶tẽroju̶ jaju sĩaecoyumi Cristo. 	 wathi efunyenwe enjengomuntu ngesimilo, wazithobisa, elalela kwaze kwaba sekufeni, yebo, ekufeni kwesiphambano.


Tirũ̶mu̶aye Moisére Dios ĩ roticũmasire rũ̶cu̶bu̶orã, jãjarã paia ñamasiñujarã. To bajicõari, ĩna bajireajaquẽne, ĩnare moavasoarona jãjarã ñarũgũmasiñujarã. 	 Kulabo-ke baba baningi ababekwa babe ngabapristi, ngokuba bathiyeka ngenxa yokufa ukuba baqhube njalo;


“To bajiro yiru̶arãma ĩna” Dios ĩ yiriarore bajirone ti bajiro bero, Jesúre yucú̶tẽroju̶ tuyagu̶re ĩ ruju̶rire ãmirujiocõari, masa yujeriavi gũ̶taviju̶ ĩre cũñujarã ĩna. 	 Kwathi sebefeze konke okwakulotshiwe ngaye, bamehlisa emthini, bambeka ethuneni.


To bajivacu̶ne, sõju̶ne higuera vãme cu̶tiu̶re ĩabu̶jacõañuju Jesús. Quẽnaro jũ cu̶tiyuju. Ti ricare baru̶ ojaboayuju. Rica mañuju, tiu̶ju̶ama. Jũ rĩne ñañuju. Rica mañuju, rica cu̶tirodo me ñajare. 	 Wabona umkhiwane ukude, unamaqabunga, wasondela ethi mhlawumbe angathola utho kuwo; esefikile kuwo akafumananga lutho, amaqabunga odwa, ngokuba kwakungesiso isikhathi samakhiwane.


Moisére ĩ roticũmasirere yu̶ masiroto rĩjoroju̶ma, “Quẽnaro yigu̶ ñaja yu̶”, yitu̶oĩaboacaju̶ yu̶ maji. “Bojaĩabesa” Dios ĩ yimasirere masicõari, “Yu̶ bojaĩajama, rojose yigu̶ yaja” yimasiboarine, bu̶tobu̶sa gãjerã yere bojaĩarũtuacaju̶ yu̶. To bajiri, “Dios ĩ ĩajama, rojose tãmu̶otu̶jabetiriaroju̶ varocu̶ ñaja yu̶”, yimasicaju̶ yu̶ yuja. 	 Mina-ke ngake ngahamba ngaphandle komthetho; kepha kwathi ukuba kufike umyalo, savuka isono,


To yigajano, gaje queti ĩnare gotirũtuasuju: —U̶ju̶, gãji u̶ju̶ rãca ĩna gãmerã quẽajama, ado bajiro tu̶oĩagũ̶mi: “¿Yu̶a diez mil ñarirãcu̶ yu̶re moabosarimasa rãca, veinte mil masa cu̶ogu̶re quẽarẽtocũrãjari yu̶a?”, ¿yitu̶oĩasu̶obecu̶jarique? 	 “Noma yiyiphi inkosi eya kwenye inkosi ukuhlaselana nayo engaqali ihlale phansi, ihlole ukuba inamandla yini ukuhlangabezana ngezinkulungwane eziyishumi naleyo eza kuyo, inezinkulungwane ezingamashumi amabili na?


Dios ĩ cõarocu̶re ajitirũ̶nu̶betironare yigu̶ ado bajiro ucamasiñumi Isa'ias ñamasir'i quẽna: 	 Ngalokho babengekholwe, ngokuba u-Isaya washo futhi ukuthi:


To bajivana rĩne, ju̶a soje surara ĩna coderisojerire rẽtoasujarã ĩna. Tu̶sarisoje, cõme soje ñañuju ti. Ti soje tu̶ ĩna ejarone, ti masune jãnacoasuju ti. To baji budirũ̶gũ̶, maa ĩre ĩ ũmato vacu̶ne, “To bajigu̶mi” yimasiña manone yayicoasuju ángel. To bajiri Pedro sĩgũ̶ne tujacõañuju yuja. 	 Sebedlulile kubalindi bokuqala nabesibili bafika esangweni lensimbi eliya emzini, labavulekela ngokwalo, baphuma, badlula isitaladi saba sinye; ingelosi yayisimshiya masinyane.


Tiro variarã, Tolemaida vãme cu̶ti macaju̶ ejacaju̶ yu̶a. To ejacõari, Jesúre ajitirũ̶nu̶rãre ĩabu̶jacaju̶ yu̶a. To bajiri ĩna rãca cojorũ̶mu̶ ñacaju̶. 	 Thina sesiqedile ukuhamba ngomkhumbi sisuka eTire, safika ePetolemayi, sabingelela abazalwane, sahlala nabo usuku lwaba lunye.


Tirũ̶mu̶ rãioriju̶ne juaejoyujarã, ĩna u̶su̶riju̶ vãtia sãñarãre Jesús tu̶ju̶, “Vãtiare ĩnare bureato” yirã. To ĩna yiro ĩacõari, cojoji ñagõgũ̶ne, vãtiare bureayuju Jesús. Jãjarã ñañujarã ĩna u̶su̶riju̶ vãtia sãñarã, masa ĩna juaejoriarã. To yicõari, rijaye cu̶tirãre quẽne catioyuju. 	 Kwathi sekuhlwile, baletha kuye abaningi abakhwelwe ngamademoni, wakhipha omoya ngezwi, waphulukisa bonke abagulayo,


To bajiro yicõari, paia u̶jarãre, Dios ĩ rotimasire gotimasiorimasare quẽne ĩnare gotirã ejayujarã ĩna: —“Pablore ĩre mani sĩaroto rĩjoro bare babetiru̶arãja mani. Ĩre sĩamenane mani bare bajama, rojose manire yato Dios”, yibu̶ yu̶a. 	 Bona base beza kubapristi abakhulu nasemalungeni, bathi: “Sizibophe ngesilokothelo sokuthi asiyikuzwa ukudla size simbulale uPawulu.


Mu̶re ĩnare sẽnibosaja yu̶. Mu̶re ajimenarema ĩnare mu̶re sẽnibosabeaja yu̶. Yu̶re mu̶ ĩsicana ñajare, sẽnibosaja yu̶. 	 Ngiyabakhulekela bona; angikhulekeli izwe kepha labo ongiphe bona, ngokuba bengabakho.


To bajiro ĩ yijare, ĩna cũmuarire vejamocũ, to yicõari, ĩna gajeyeũnire quẽne cũcõa, ĩre su̶yacoasujarã ĩna. 	 Sebeyilethile imikhumbi emhlabathini bashiya konke, bamlandela.


Tirũ̶mu̶ri Jesús ĩ gotiroticõasu̶oriarã jairo ĩaĩañamanire yiyujarã, Dios ĩ masisere ĩnare ĩ cõajare. Tire ĩacõari, no yimasibesujarã ĩna toana ñajediro. 	 Kepha kwaba yilowo nalowo muntu wehlelwa ngukwesaba; kwenziwa ngabaphostoli izimangaliso nezibonakaliso eziningi.


Adi macaru̶cu̶roayere ĩ cõasere mu̶a cu̶omasibetijama, quẽnamasuse mu̶a cu̶oborotire u̶jobetiru̶cu̶mi Dios. 	 Futhi uma beningathembeki kokomunye, ubani oyakuninika okungokwenu na?


To yicõari, “Ĩavariquẽna ejarẽmoronare jiaya mu̶a” yigu̶, ĩre moabosarimasare cõagũ̶mi ĩ. To ĩ yisere ajicõari, jirã vaboarãma ĩna. Ĩnaju̶ama, vadiru̶amenama. 	 Wathuma izinceku zakhe ukubiza abamenyiweyo emshadweni; kepha abavumanga ukuza.


Ti jãnarone, bujare bajigu̶ rujiadicõari, Jesús joere rocajeoyuju Esp'iritu Santo. Jesús joere ĩ rocajeorone, ado bajiro yi ocaruyuyuju õ vecaju̶: —Yu̶ macu̶, yu̶ maigũ̶ masu ñaja mu̶. Mu̶ rãca bu̶to variquẽnaja yu̶ —ĩre yi ocaruyuyuju. 	 uMoya oNgcwele enesimo somzimba njengejuba wehlela phezu kwakhe; kwavela izwi ezulwini, lithi: “Wena uyiNdodana yami ethandekayo; ngithokozile ngawe.”


To bajiri, ũ̶cu̶aroju̶ vijajajacõari, ĩna bajiyucu̶rire rearoderuucõari, tũ̶ajãmu̶oboayujarã ĩna. Ĩna tũ̶ajãmu̶oboaro, jãjarã ĩna sãjajare, ĩna bajiyucu̶ri vocoabu̶sa bajiyuju. 	 Sebekwenzile lokho babamba izinhlanzi eziningi kakhulu, aze agqabuka amanetha abo.


To bajiro yu̶a yirone, ado bajiro sore yicami Jesús: —Yu̶ yarã jud'io masa, oveja mavisiarãre bajiro bajirãma. Ĩnare yu̶re ejarẽmoroticõacami Dios —sore yicami Jesús. 	 Kodwa waphendula wathi: “Angithunyelwanga kwabanye, kuphela ezimvini ezilahlekileyo zendlu yakwa-Israyeli.”


Yu̶, mu̶are Cristo ocare gotimasiosu̶ocaju̶. Yu̶ gotimasioro bero, bu̶tobu̶sa mu̶are gotimasiorẽmoñumi Apolos. To bajiro yu̶a yisere ejarẽmoami, Dios “Bu̶tobu̶sa Cristore ajitirũ̶nu̶ato” yigu̶. 	 aluthokozi ngokungalungile, kepha luthokozela iqiniso;


To bajiri Moisés ñamasir'i ĩ ucamasirere, to yicõari Diore gotirẽtobosamasiriarã ĩna ucamasirere quẽne ĩagotiyuju gãji. To bajiro ĩ yiro bero, Pablo rãcanare sẽniĩañujarã ĩna, ti vi u̶jarã: —“Bu̶tobu̶sa Diore ajitirũ̶nu̶ato ĩna” yirã, quẽnase oca yu̶are gotiya mu̶a —ĩnare yiyujarã ĩna. 	 Sekufundiwe umthetho nabaprofethi, abaphathi besinagoge bathumela kubo, bathi: “Madoda, bazalwane, uma ninezwi lokuyala abantu, khulumani.”


“Jesucristo ĩ bojasere yigu̶ ñacami Timoteo”, ĩre yimasirãja mu̶a. “Ĩ macu̶re bajiro Pablore quẽnaro ejarẽmocami, ‘Jãjarãbu̶sa, Cristo ocare ajitirũ̶nu̶ato ĩna’ yigu̶”, ĩre yimasirãja mu̶a. 	 Kepha niyakwazi ukuthembeka kwakhe ukuthi ukhonzile kanye nami ngenxa yevangeli njengomntwana kuyise.


Quẽna ado bajiro ĩnare yiyuju Jesús: —Gãjerã quẽnaro mu̶are ĩna yisere bojaja mu̶a. Tire bojarã ñari, quẽnaro ĩnare yiya mu̶aju̶a quẽne. To bajirone Moisés ñamasir'ire roticũmasiñuju Dios. To yicõari Diore gotirẽtobosarimasa ĩna ucamasire quẽne, to bajirone yaja —ĩ buerãre ĩnare yiyuju Jesús. 	 Ngakho-ke konke nokungakanani enifuna ukuba abantu bakwenze kini, kwenzeni nani kanjalo kubo; ngokuba lokhu kungumthetho nabaprofethi.


To bajiro ĩ yirone, —To yijama, ¿u̶ju̶ ñati mu̶? —yiyuju Pilato. To bajiro ĩ yirone ĩre cu̶diyuju Jesús: —Mu̶ yirore bajirone bajiaja yu̶. U̶ju̶ne ñaja yu̶. Adi macaru̶cu̶roju̶re vadicõari ruyuacaju̶, riojo ñamasusere gotiru̶. No bojarã yu̶ gotisere ajivariquẽnarãma, yu̶re ajitirũ̶nu̶rã ñaama —Pilatore ĩre yiyuju Jesús. 	 Wayesethi uPilatu kuye: “Kanti nokho uyinkosi na?” UJesu waphendula wathi: “Usho khona. Ngiyinkosi; ngizalelwe lokho, ngafikela lokho ezweni ukuba ngifakazele iqiniso. Bonke abeqiniso bayalizwa izwi lami.”


Ĩre ĩna ĩsirone, ĩna ĩaro rĩjoroju̶a bayuju ĩ. 	 Wakuthatha, wadla phambi kwabo.


To yigajano, vacu̶ne, cãniariarãre ĩnare ejayuju quẽna. Bu̶to vu̶jaejarã ñari, cãniñujarã ĩna. To bajiri rĩjoro ĩnare ĩ yiriarore bajiro ĩnare ĩ sẽniĩaro, ĩre cu̶dimasibesujarã ĩna. 	 Esebuya futhi wabafumana belele, ngokuba amehlo abo ayenzima; babengazi ukuthi bazakumphendula ngokuthini.


Capernaum macanaju̶a, “Quẽnarã ñari, õ vecaju̶ Dios ĩ ñaroju̶ ñarona ñaja mani”, yitu̶oĩaboarãma ĩna. To bajiro ĩna yitu̶oĩaboajaquẽne, Dios tu̶ju̶ ñabetiru̶arãma. Rojose tãmu̶otu̶jabetiriaroju̶ ñaja ĩna cõaecorotoma. Toanare ĩaĩañamani yu̶ yiĩocatore bajiro, Sodoma macanare quẽne yu̶ yiĩojama, rojose ĩna yisere yitu̶jaboriarãma ĩnama. To bajiri adirũ̶mu̶rire quẽne ñacõaboriaroja ti maca maji. 	 Nawe Kapernawume uyakuphakanyiselwa ezulwini na? Uyakwehliselwa eHayidese ngokuba uma yayenziwe eSodoma imisebenzi yamandla eyenziwe kuwe, ngabe likhona nanamuhla.


“Masa, yu̶ rãca quẽnaro ñato” yigu̶, Moisére roticũmasiñumi Dios. To ĩ yimasire ti ñaboajaquẽne, “Tire yu̶ cu̶dibetijare, rojose tãmu̶otu̶jabetiriaroju̶ yu̶re cõaru̶cu̶mi Dios”, yitu̶oĩacaju̶ yu̶. 	 ngafa mina; umyalo obungowokuphila wona wafunyanwa ungowokufa kimi,


To bajiro yitu̶oĩacõari, “Riri sotu̶ri vearimasu̶ sitare vaja yito mani. Ti sita ñaru̶aroja gajeroanare bajirearãre mani yujeroti sita”, yitu̶oĩañujarã ĩna yuja. 	 Benza icebo, bathenga ngayo insimu yombumbi, ibe ngeyokumbela abafokazi.


To ĩna yirone, —¿No cõro jairo pan cu̶oati mu̶a? —ĩnare yiyuju. —Cojomo cõro ju̶a jẽnituaro ñaricari ñaja —ĩre yiyujarã ĩna. 	 Wababuza wathi: “Ninezinkwa ezingaki na?” Bathi: “Eziyisikhombisa.”


To bajiro ĩ yirone, sĩgũ̶ paia u̶ju̶re moabosarimasu̶ Pedrore ĩre sẽniĩacami: —Olivo vãme cu̶tisere oteriaveseju̶, ĩ rãca mu̶ ñaro, mu̶re ĩamu̶ yu̶ —ĩre yicami. Ĩ ñacami Pedro ĩ gãmoro jatacacu̶. 	 Enye yezinceku zompristi omkhulu, eyisihlobo salowo ondlebe yaso uPetru abeyinqumile, yathi: “Angikubonanga yini mina ensimini unaye na?”


To bajiro ti bajirone, jutiria trompeta vãme cu̶tia bu̶sisere ajicõari, bu̶to güimasiñujarã ĩna. To bajicõari, Dios ĩ ocaruyusere ajimasiñujarã ĩna. Tire ajigüicõari, to cõrone ĩ ñagõtu̶jasere bojamasiñujarã ĩna. 	 nasekukhaleni kwecilongo, nasekuzwakaleni kwamazwi, abathe ukukuzwa, bancenga ukuba kungabe kusakhulunywa izwi kubo,


To so yisere ajicõari, ado bajiro sore yiyuju Jesús: —Quẽnaro tu̶oĩacõari, gotiaja mu̶. Mu̶ maco u̶su̶ju̶ sãñagũ̶re vãtire ĩre burocacõaja yu̶. To bajiri mu̶ ya viju̶ tudiasa —sore yiyuju Jesús. 	 Wayesethi kuye: “Ngenxa yalelo zwi, hamba-ke; idemoni seliphumile endodakazini yakho.”


To bajiro ĩna yijare, ado bajiro ĩnare cu̶diyuju ĩ: —Jẽre mu̶are gotiboabu̶ yu̶. Yu̶re ajibeaja mu̶a. ¿No yiru̶arã quẽna gãme gotire bojati mu̶a? ¿Mu̶a quẽne ĩ buerã ñaru̶atique? —ĩnare yiyuju ĩ. 	 Wabaphendula wathi: “Kade nginitshela, kepha anizwanga; nifunelani ukuzwa futhi na? Niyafuna yini nani ukuba ngabafundi bakhe na?”


Yu̶ otisere ĩacõari, sĩgũ̶ bu̶cu̶, ado bajiro yu̶re goticami: —To cõrone otiya. Adoju̶a ĩaña. Adone ñaami sĩgũ̶, vãtia u̶ju̶ ĩ rotimasibecu̶. Vãtia u̶ju̶ ĩ bojabeti ti ñaboajaquẽne, masa rojose ĩna yise vaja ĩnare vaja yibosagu̶, rijabosayumi. To bajicõari, rijacoaboarine, tudicatiyumi. U̶ju̶ ñamasugũ̶, Judá ya jũnagu̶ ñaami. U̶ju̶ David ñamasir'i jãnami ñaami. Tijoti cojomo cõro ju̶a jẽnituarorãcaji su̶oñiarere jãnecõari, manire ĩ ĩagotisere Dios ĩ ĩavariquẽnarocu̶ ñaami —yu̶re yicami. 	 Omunye wamalunga wayesethi kimi: “Ungakhali; bheka, inqobile iNgonyama yesizwe sakwaJuda, iMpande kaDavide, ukuba ivule incwadi nezimpawu zayo eziyisikhombisa.”


Ĩna jiroticõariarã tubiberiaviju̶re ĩna ejaro, mañujarã ĩna. To bajiboa, tudicoasujarã ĩna, gotirã tudiana. 	 Kepha izikhonzi ezafika khona azibafumananga etilongweni; zase zibuyela emuva, zabika


Bare mu̶a bojamasuseju̶ama yoaro meacane mu̶are jediveocoatoja ti. To bajiri mu̶a barotire tu̶oĩarejaibeticõaña mu̶a. Gajeye barere bajiro bajise ñaja, Dios ĩ roticõacacu̶ yu̶re ajitirũ̶nu̶rãre yu̶ ĩsisema. Jedibetiru̶aroja tima. “ ‘Tire ĩsimasiami’ yu̶re yimasiato ĩna” yigu̶, ĩaĩañamanire yu̶ yiĩorũgũrotire yu̶re u̶jocami Dios. To bajiri, bare jedibetiju̶are bojarã, Dios ĩ bojasere yiya mu̶a —ĩnare yicami Jesús. 	 Ningasebenzeli ukudla okuphelayo kepha ukudla okuhlala kuze kube ngukuphila okuphakade, eyakunipha khona iNdodana yomuntu, ngokuba uYise uNkulunkulu ubekile uphawu kuyona.”


To bajiri tire ĩna gotimasiosere quẽnaro ajitirũ̶nu̶ña mu̶a. To bajiboarine, ĩna yirore bajiro yimena ĩna ñajare, ĩna yirore bajiro yibesa. 	 Ngakho-ke konke abanitshela khona, kwenzeni, nikugcine, kodwa ningenzi njengemisebenzi yabo; ngokuba bayakhuluma, bangenzi;


Ajiya yu̶ mairã. Mani u̶ju̶, Jesucristore ajitirũ̶nu̶rã ñaja mani. Quẽnamasugũ̶ ĩ ñajare, ĩre bu̶to rũ̶cu̶bu̶oaja mani. To bajiro yirã ñari, mani rãcanare quẽne gãmerã ĩarũ̶cu̶bu̶oroti ñaja. 	 Bazalwane bami, ukukholwa kwenu yiNkosi yethu yenkazimulo uJesu Kristu makungabi nokukhetha abantu.


Ĩ ucamasirere quẽnaro ajitirũ̶nu̶mena ñari, yu̶re quẽne ajitirũ̶nu̶beaja mu̶a, —ĩnare yicami Jesús, jud'io masa u̶jarãre. 	 Kodwa uma ningakholwa yimibhalo yakhe, niyakukholwa kanjani ngamazwi ami na?”


To bajiri, “Diore mani ajitirũ̶nu̶jama, rijacoaboarine, tudicaticõari, Diorãca quẽnaro ñacõa ñarũgũru̶arãja mani” masa ĩna yitu̶oĩarotire yigu̶, Jesús ĩ bajirere ĩnare gotimasiorũgũaja yu̶. Macaru̶cu̶ro ĩ rujeoroto rĩjoroju̶ne, “Ado bajiro yiru̶cu̶ja”, yimasiñumi Dios: “Yu̶re ajitirũ̶nu̶rã, rijacoaboarine, tudicaticõari, yu̶ rãca quẽnaro ñacõa ñarũgũru̶arãma”, yimasiñumi Dios, socabecu̶ ñari. 	 ethembeni lokuphila okuphakade uNkulunkulu ongaqambi amanga akwethembisa phambi kwezikhathi zaphakade,


Diore sẽnigũ̶, “Mu̶ bojajama, no bojarirũ̶mu̶ ĩnare ĩacudigu̶ varu̶cu̶ja yu̶”, ĩre yisẽnirũgũaja yu̶. Mu̶a tu̶ju̶ varu̶, tu̶oĩacõa ñarũgũboaja yu̶. 	 njalo emikhulekweni yami, nginxusa ukuba, uma kungenzeka ngentando kaNkulunkulu, ngiphumelele ukufika kini.


Lázarore, ĩ bederã rõmiri Martare, to yicõari, Mar'iare quẽne ĩnare maicami Jesús. 	 Kepha uJesu wayebathanda oMarta nodadewabo noLazaru.


To ĩna yiboajaquẽne, —Tu̶oĩasu̶tiritibesa mu̶. Yu̶ masiseju̶are tu̶oĩacõa ñaña —ĩre yiyuju Jesús. 	 Kwathi ukuba uJesu ezwile izwi elishiwoyo, wathi kumphathi wesinagoge: “Ungesabi, kholwa kuphela.”


Tudicaticõari, ti virire budicoasuma. Budiacõari, Jesús ĩ tudicatiro bero, Jerusalénju̶ Dios ĩ beseria maca ñamasuri macaju̶re ĩna vacudisere ĩacama jãjarã masa. 	 baphuma emathuneni emva kokuvuka kwakhe, bangena emzini ongcwele, babonakala kwabaningi.


Ĩ cõĩajama, ti maca eyase, ti maca ũ̶mu̶ase quẽne, cojoro cõrone ñacaju̶. Ĩ cõĩajama, dos mil doscientos kilómetros cõro ñacaju̶ eyase, ũ̶mu̶ase quẽne. 	 Umuzi umi unezinhlangothi ezine, nobude bawo bungangobubanzi bawo. Walinganisa umuzi ngohlanga, amastadiyu ayizinkulungwane eziyishumi nambili, ubude nobubanzi nokuphakama kwawo kulingene.


Tirũ̶mu̶ju̶rema masa ĩna masibeticatire, Dios ĩ cõagũ̶ Esp'iritu Santo su̶orine gotimasioaja yu̶a, Jesucristo ĩ bajirere goticudirã, to yicõari Diore gotirẽtobosarimasa quẽne. 	 sesifile ngeziphambeko, wenza siphile kanye noKristu — kungomusa nisindisiwe —


“Jesús ĩ yirore bajiro bajiroja” ĩre yiajigu̶ma, to bajiro ĩ yiajise su̶orine “Socagu̶ me ñaami Dios” yigu̶ ñagũ̶mi. 	 Owamukele ubufakazi bakhe ulubekile uphawu lokuthi uNkulunkulu uqinisile.


Tire mu̶are yu̶ gotimasiosere quẽnaro tu̶oĩaña mu̶a. Ti bajiroto rĩjoro jediro mu̶are gotijeobu̶ yu̶. 	 Bhekani, senginitshelile ngaphambili.


To bajiro ĩna yitu̶oĩaboajaquẽne, yu̶aju̶ama, yucú̶tẽroju̶ Cristo manire ĩ rijabosarere gotimasiorũgũaja. Jud'io masa ĩna ajitese, griego masa, “Yimecu̶rã yama” yu̶are ĩna yisere yirũgũaja yu̶a. 	 Ngokuba mina ngakwamukela eNkosini lokho, nenganinika khona, ukuthi: INkosi uJesu, ngalobo busuku akhashelwa ngabo wathabatha isinkwa,


Rõmia macu̶ sãñarã, ũjurã cu̶orã quẽne, rojose tãmu̶oru̶arãma ĩna, ũmatĩmabetica yirã. 	 Kepha maye kwabakhulelweyo nabancelisayo ngalezo zinsuku!


Mani rãcanare mani maijama, rojose ĩnare yimenaja. To bajiro mani yijama, Dios ĩ rotise ñaro cõrone cu̶dirã yirãja mani. 	 Uthando alwenzi okubi kumakhelwane; ngakho-ke uthando lungukugcwaliseka komthetho.


Ado bajiro yu̶re gotimi: “Güibesa mu̶. U̶ju̶ César tu̶ ejacõari, ‘¿Rojose yiyujari yu̶?’ yigu̶, ĩre ĩacõĩarotiru̶cu̶ja mu̶. Dios, mu̶re ĩamaigũ̶ ñari, ĩre mu̶ sẽnijare, rojose mu̶a tãmu̶oborotire mu̶are yirẽtobosaru̶cu̶mi. Mu̶ rãca vana jedirone catijedicõaru̶arãma ĩna”, yu̶re yimi ángel. 	 yathi: ‘Ungesabi, Pawulu; umelwe ukuma phambi kukaKesari; bheka, uNkulunkulu ukuphile bonke abahamba nawe emkhunjini.’


To yi varũtu vacu̶ne, gãjerã ju̶arã ñarãre ĩnare jiyuju Jesús. Ĩna ñañujarã Santiago, ĩ bedi Juan rãca. Ĩna jacu̶ Zebedeo rãca cũmuaju̶ ĩna bajiyucu̶rire siaquẽno sãñañujarã. To ĩ yisere ajicõari, ĩna jacu̶re, ĩre moabosarãre quẽne vaveocoasujarã, Jesúre su̶yana. 	 Eseqhubekile ingcosana wabona uJakobe kaZebedewu noJohane umfowabo besemkhunjini, belungisa amanetha.


To ĩ yirone, —Vasa Riojo vãme cu̶ti maaju̶re. Ti maa vacu̶ne, Judas vãme cu̶tigu̶ ya vire ejaru̶cu̶ja mu̶. Toju̶ ejacõari, “¿Adone ñati Saulo, Tarso vãme cu̶ti macagu̶?”, ĩre yiba mu̶. Yucu̶rema yu̶re sẽnigũ̶ yami Saulo. 	 INkosi yayisithi kuye: “Suka uye esitaladini esithiwa Siqondile, ufune endlini kaJuda umuntu ogama lakhe linguSawulu waseTarsu; ngokuba bheka, uyakhuleka;


Masa rojorãre beserocu̶ me ñaami yu̶ jacu̶. “Ĩnare beserocu̶ ñaja mu̶”, yu̶re yicami. 	 Ngokuba noYise kahluleli muntu; ukunike iNdodana konke ukwahlulela