To bajiri ĩna quẽne ĩre moabosarã vacoanama. To yicõari, bero ũ̶mu̶recaji ñaro vacu̶, gãjerãre bu̶jagu̶mi. Ñamicaju̶a ti tu̶sato vacu̶, gãjerãre bu̶jagu̶mi quẽna. Moare manare bu̶jacõari, ĩnare moaroticõagũ̶mi. 	 Baya-ke. “Waphuma futhi ngehora lesithupha nangelesishiyagalolunye, wenze njalo.


Tire ajicõari, ado bajiro tu̶oĩarãja mu̶a sĩgũ̶ri: “Dios ĩ yiru̶asere, ‘Tire yibeticõato’ yigu̶ magũ̶mi. Ĩ manijare, ĩ bojarore bajiro yigu̶ ñari, rojose mani yisere ĩacõari, ‘Rojose tãmu̶oru̶arãma ĩna’ Dios ĩ yijama, rojose yigu̶, yigu̶mi”, yitu̶oĩarãja mu̶a sĩgũ̶ri. 	 Usuzakuthi kimi: “Usasolelani yena na? Ngokuba ngubani ongamelana nentando yakhe na?”


To ĩ yisere ajicõari, ado bajiro ĩre yiyuju Pedro: —Yu̶ u̶ju̶, jediro yu̶a gajeyeũnire cũcõari, mu̶re su̶yacaju̶ yu̶a —ĩre yiyuju. 	 Wayesethi uPetru: “Bheka, thina sishiye okwethu, sakulandela.”


Yu̶ Juan, Jesucristore ajitirũ̶nu̶gũ̶ ñari, mu̶a yu̶ ñaja yu̶. Ĩre ajitirũ̶nu̶gũ̶ ñari, mu̶are bajirone rojose tãmu̶oaja yu̶. Gãjerã rojose yu̶re ĩna yiboajaquẽne, mu̶are bajirone ĩre ajitirũ̶nu̶cõa ñaja yu̶ quẽne. Mani u̶ju̶re cu̶dirã jediro to bajiro rĩne bajirũgũroti ñaja. Tirũ̶mu̶ju̶ Dios ocare yu̶ gotimasiojare, “Rojose tãmu̶oato” yirã, Patmos vãme cu̶tiyoaju̶ yu̶re cũcama ĩna. 	 Mina Johane, umfowenu nomhlanganyeli kanye nani ekuhluphekeni nasembusweni nasekubekezeleni kukaJesu, ngangisesiqhingini esithiwa iPhatmose ngenxa yezwi likaNkulunkulu nangenxa yobufakazi bukaJesu.


To ĩ yise ñajare, rujatubuari rujibateyujarã ĩna. Cojoju̶ri cien ñarirãcu̶, to yicõari, cincuenta ñarirãcu̶ rujibateyujarã. 	 Base behlala phansi amaviyo ngamaviyo, kwaba ngamakhulu nangamashumi ayisihlanu.


Rojose mani yise vaja, bajireacõari, rojose tãmu̶otu̶jabetiriaroju̶ varona ñañuja mani. To bajirona mani ñaboajaquẽne, manire ĩamaigũ̶ ñari, mani u̶ju̶re Jesucristore cõañumi Dios, “Mu̶re ajitirũ̶nu̶rãre rojose ĩna tãmu̶oborotire ĩnare yirẽtobosaaya” yigu̶. To bajiri Jesucristo manire ĩ rijabosare su̶orine, “Rojose mana ñaama, manire yiĩacõari, ĩna rijato beroju̶ ‘Tudirijabeticõato’ yigu̶, yu̶ catisere ĩnare ĩsiru̶cu̶ja yu̶”, manire yiĩagũ̶mi Dios. 	 ukuze njengalokho isono sabusa ngokufa, nomusa ubuse kanjalo ngokulunga, kube ngukuphila okuphakade ngoJesu Kristu iNkosi yethu.


To bajiri, ado bajiro yiyuju Esp'iritu Santo, Felipere: —Ĩ tu̶bu̶sa vacõari, ĩre baba cu̶ti vasa mu̶ —yiyuju, Felipere. 	 UMoya wathi kuFiliphu: “Sondela, unamathele kuleyo nqola.”


“Rojose mani yisere yitu̶jacõari, Jesucristoju̶are ĩre ajitirũ̶nu̶aja” yirãre, manire rijabosayumi Jesús, rojose mani yisere “Yitu̶jato” yigu̶. To bajiro ĩ bajire ti ñajare, rojosere yiru̶a tu̶oĩaboarine, tire yitu̶jaroti ñaja. 	 sazi lokhu ukuthi umuntu wethu omdala wabethelwa kanye naye esiphambanweni, ukuze umzimba wesono wenziwe ize, singabe sisakhonza isono,


To bajiro ĩ yisere ajicõari, sĩgũ̶ri jud'io masa, griego masa Diore rũ̶cu̶bu̶orũgũriarã, to yicõari, rõmia ñamasurã quẽne, “Pablo mesa rãcana ñaja yu̶a”, yiyujarã ĩna. 	 Base bevuma abanye kubo, bazihlanganisa noPawulu noSila, futhi nesixuku esikhulu samaGreki akholwayo, kanye nabesifazane abadumileyo abangeyingcosana.


Ĩre ĩ gotirotibetiboajaquẽne, masa jedirore gotibatoyuju, “Yu̶ gase boasere yacõami Jesús” yigu̶. To bajiro ĩ gotibatojare, macari Jesús ĩ vacudijama, yayioro vacudirũgũñuju ĩ. To bajiri, masa manoju̶ ñacudirũgũñuju. To ĩ bajiñaboajaquẽne, macariana ñajediro ĩre ĩarã ejarũgũñujarã ĩna. 	 Kepha yena esephumile waqala ukuyandisa kakhulu nokuyidumisa le ndaba, ngangokuba uJesu wayengasenakungena emzini obala; wayesehlala ngaphandle ezindaweni eziyihlane; beza kuye bevela nxazonke.


To bajiro ĩ yirone, ado bajiro ĩre cu̶dicami Jesús: —Tomás, yu̶re ĩagũ̶ ñari, “Ĩne ñaja mu̶”, yu̶re yaja mu̶. Gãjerãma yu̶re ĩabetiboarine mu̶ yirore bajirone yu̶re ĩna yijama, quẽnaro variquẽnaru̶arãma ĩna —Tomáre ĩre yicami Jesús. 	 UJesu wathi kuye: “Ngokuba ungibonile, ukholiwe na? Babusisiwe abakholwa bengabonanga.”


Toju̶re jãjarã ñacama rijaye cu̶tirã. Caje ĩamena, rujasagueri vana, micarã quẽne, to cũñacama. Tira oco ti saberotire yurã, bajicũñacama ĩna. 	 Kwakulele kuyo abagulayo abaningi kakhulu, izimpumputhe, nezinyonga, nabashwabeneyo, belindele ukuzanyazanyiswa kwamanzi.


Tire bacana cuatro mil ũ̶mu̶a ñacaju̶ yu̶a. Rõmiare, rĩamasare quẽne cõĩabeticaju̶ yu̶a. 	 Kepha abadlayo babe yizinkulungwane ezine zamadoda ngaphandle kwabesifazane nabantwana.


Ti macago Rahab vãme cu̶tigo, ũ̶mu̶are ajeriarã cu̶ticõari, vaja sẽnigõ ñaboarine, “Ĩ yirore bajiro yigu̶ ñagũ̶mi Dios”, yitu̶oĩagõ ñamasiñuju so. To bajiri Israel ñamasir'i jãnerabatia ju̶arã ĩarudirimasa ejarãre quẽnaro ĩnare yimasiñuju so. Quẽnaro ĩnare yirio ñari, so ya macana Diore ajirũ̶cu̶bu̶obetiriarã rãca rijabetimasiñuju. 	 Ngokukholwa, uRahabi isifebe, akabhubhanga kanye nabangalalelanga, esezamukele izinhloli ngokuthula.


Quẽna ado bajiro ĩ buerãre ĩnare gotiyuju Jesús: —Moa ñaja bare sãre. Mu̶a barotire vaibu̶cu̶ rii catisere cũrãma, moa turãja mu̶a, “Boarobe” yirã. Moa ti ocaboase ti ocabeticoajama, “Quẽna tudiocato” yirã, no bajiro yimasimenaja mu̶a. To bajiri, tire reacõarãja, “Tire masa cu̶davu̶oreacõato” yirã. Moa ocatu̶jabetire bajiro mu̶a bajijama, quẽnaja. Yu̶re mu̶a ajitirũ̶nu̶ tu̶jabetijama, moa ocatu̶jabetire bajiro bajirã ñaru̶arãja mu̶a. To bajiboarine, yu̶re mu̶a ajitirũ̶nu̶ tu̶jajama, quẽna yu̶re tudiajitirũ̶nu̶betiru̶arãja. Mu̶a su̶orine quẽnaro yimenama gãjerã. To bajiri mu̶are bojabetiru̶cu̶ja —ĩnare yiyuju Jesús. 	 “Nina ningusawoti womhlaba, kepha uma usawoti edumele, ubusawoti bovuswa ngani na? Akasasizi lutho, kuphela ukulahlwa ngaphandle, anyathelwe ngabantu.


Fariseo masaju̶ama, ado bajiro yicama: —Ãni, vãtia u̶ju̶ ĩ masise rãca vãtiare bureaami —yicama ĩna. 	 Kepha abaFarisi bathi: “Ukhipha amademoni ngenkosi yamademoni.”


Saduceo masare Jesús quẽnaro ĩnare ĩ cu̶dise ñajare, gajeye ĩre ĩna sẽniĩatomasibetirere ajiyujarã fariseo masa. Tire ajicõari, rẽjañujarã ĩna. 	 AbaFarisi sebezwile ukuthi uJesu ubathulisile abaSadusi, babuthana ndawonye.


To bajiro ĩ yisere ajicõari, ado bajiro yicama ĩna: —Abraham ñamasir'ine ñañumi, “yu̶a jacu̶” yu̶a yigu̶ma —Jesúre ĩre yicama ĩna. To bajiro ĩna yirone, ado bajiro ĩnare yicami Jesús: —Abraham ĩ yirũgũriarore bajirone yiborãja mu̶a, ĩ rĩa mu̶a ñajama. 	 Baphendula, bathi kuye: “Ubaba ngu-Abrahama.” UJesu wathi kubo: “Uma beningabantwana baka-Abrahama; beniyakwenza imisebenzi ka-Abrahama.


“ ‘Dios oca mu̶are gotimasiorimasare ado bajiro tu̶oĩaroti ñaja’ yimasiato ĩna” yigu̶, Apolos ĩ bajisere, to yicõari, yu̶ bajisere mu̶are gotibu̶ yu̶. “Yu̶a bajisere tu̶oĩacõari, Dios ocare masa ĩna ucamasire ti gotirore bajiro tu̶oĩato ĩna quẽne” yigu̶, to bajiro mu̶are yibu̶ yu̶, ado bajiro tu̶oĩarã mu̶a ñajare: “Yu̶are gotimasiogũ̶ju̶a, mu̶are gotimasiogũ̶ rẽtoro masigũ̶ ñaami”, yaja mu̶a. To bajiro yibetiroti ñaja. 	 Manje-ke, bazalwane, uma ngiza kini ngikhuluma ngezilimi, ngiyakunisiza ngani, uma ngingakhulumi kini noma ngokwambula, noma ngokwazi, noma ngokuprofetha, noma ngokufundisa na?


Jesús tu̶ju̶re ejacõari, ado bajiro ĩre yicamo Marta: —Yu̶ u̶ju̶, adone mu̶ ñajama, yu̶ gagu̶ bajiyayibetiborimi. 	 Wayesethi uMarta kuJesu: “Nkosi, uma ubukhona, umnewethu nga engafanga;


Ovejare coderimasu̶re, “Sãjajaro ĩ” yigu̶ ĩre soje jãnabosagu̶mi, ti sãniro sojere codegu̶. Ĩ sãjatone ĩ oca jedisere ajimasicõarãma ĩna oveja. Ĩna vãmene ĩnare jibugu̶mi, ĩnare masigũ̶ ñari. 	 Umlindisango uyamvulela lowo; nezimvu ziyalizwa izwi lakhe; ubiza ezakhe izimvu ngamagama, aziholele phandle.


Asa macu̶ ñamasiñuju Josafat. Josafat macu̶ ñamasiñuju Joram. Joram macu̶ ñamasiñuju Uz'ias. 	 u-Asafa wazala uJosafati, uJosafati wazala uJoramu, uJoramu wazala u-Oziya;


“Ĩnare quẽarẽtomasimenaja yu̶a” ĩ yitu̶oĩajama, “¿No bajiro yu̶a yirotire bojati mu̶, ‘Yu̶a rãca gãmerã quẽabeticõato’ yirã?”, ĩ ũ̶mu̶are yisẽniĩa roticõagũ̶mi, gãji u̶ju̶ tu̶ju̶re. 	 Kepha uma kungenzeke, ingathi isekude leyo, ithuma amanxusa, icele okokuthula.


Ti bajiroto rĩjoroaca mu̶are gotiaja yu̶. To bajiro ti bajiro ĩacõari, “ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõar'i ñaami”, yu̶re yiajitirũ̶nu̶ru̶arãja mu̶a. 	 “Kusukela manje ngiyanitshela kungakenzeki ukuba, nxa sekwenzeka, nikholwe ukuthi nginguye.


To bajiro ĩ yirone, —¿No yigu̶ to bajise yati ĩ? To bajiro ĩ ñagõjama, Diore rũ̶cu̶bu̶obecu̶ yami. Dios sĩgũ̶ne ñagũ̶mi ti ũnire yimasigũ̶ma —yitu̶oĩañujarã ĩna, gãjerã “Baroaya” yigu̶, Simón ĩ jiriarãju̶a. 	 Ababehlezi naye ekudleni baqala ukusho phakathi kwabo ukuthi: “Ngubani lo othethelela nezono na?”


Quẽna u̶tabu̶cu̶ra tu̶ ejacõari, masare gotimasioñuju Jesús. Masa jãjarãbu̶sa ĩna rẽjaquearo ĩacõari, cũmuaju̶ vasãjacõari, rujiyuju Jesús. Masaju̶ama, u̶tabu̶cu̶ra tu̶ ñañujarã ĩna. 	 Khona wabuye waqala ukufundisa ngaselwandle. Kwabuthana kuye isixuku esikhulu kakhulu, waze wangena emkhunjini, wahlala elwandle; isixuku sonke sasisemhlabathini ngaselwandle.


No bojagu̶ no ĩ tu̶oĩasene gotigu̶ma, masa quẽnase ĩre ĩna yirũ̶cu̶bu̶osere bojagu̶mi. No bojagu̶ ĩre cõacacu̶re Diore masa quẽnase ĩre ĩna yirũ̶cu̶bu̶osere bojagu̶ma, riojo masune gotigu̶ ñagũ̶mi. Ñie ũniju̶are masare ĩnare yitobecu̶mi. 	 Okhuluma ngokwakhe ufuna udumo lwakhe; kepha ofuna udumo lomthumileyo lowo uqinisile; akukho ukungalungi kuye.


Ado bajiro masare gotimasiocudiyuju: —“To cõrone bajiru̶aroja yu̶re rotibosarocu̶, ĩ rotisu̶oroti” Dios ĩ yitu̶oĩariaju̶ ejaja yuja. U̶ju̶ Dios yarã quẽnaro ĩ yirona mu̶a ñaru̶ajama, rojose mu̶a yisere yitu̶jacõari, ĩ oca quẽnasere mu̶are yu̶ gotisere ajitirũ̶nu̶ña —masare yigotimasiocudiyuju ĩ. 	 wathi: “Isikhathi sigcwalisekile, umbuso kaNkulunkulu ususondele; phendukani, nikholwe yivangeli.”


Mame oca yu̶ gotimasiose ricati ti ñajare, yu̶ ye rãca mani ñicu̶a ĩna yimasirere mu̶a tu̶oĩavu̶ojama, quẽnabeaja. Sudiro bu̶cu̶ase ti vojama, mamagasero rãca seretumasimenaja mani. Mamagaserone mani seretujama, mani coero bero carato tũ̶atutu vatone bu̶cu̶aseju̶a vocoatoja. Bu̶cu̶ase, mamase rãca mani seretumasibetore bajirone, mame oca yu̶ gotimasiosere, mani ñicu̶a oca rãca tu̶oĩavu̶obesa mu̶a. 	 Akakho obekela isiziba sendwangu engakashukeki engutsheni endala, ngokuba lokhu okubekelwa kuyo kuyaklebhula engutsheni, kwande ukuklebhuka.


To bajiro ĩ yisere ajicõari, —¿Ñimu̶ju̶a ñati, ĩre ĩsirocarocu̶ma? —ĩna masune gãmerã yisẽniĩañujarã ĩna. 	 Base beqala ukubuzana bodwa ukuthi kungase kube ngubani kubo ozakukwenza lokho.


Ado bajiro yigu̶mi: Veseju̶ vacõari, ti vese coderãre sĩagũ̶mi. To yicõari, gãjerãre coderotigu̶mi, ti vesere —ĩnare yiyuju Jesús. To bajiro ĩ yisere ajimasicõañujarã jud'io masa. To bajiri, —¡Bajibeticõato ti! —yiyujarã ĩna. “ ‘U̶ju̶ macu̶re sĩariarãre bajiro bajiaja mu̶a’, manire yami” yimasicõañujarã ĩna. 	 Uzakuza, ababhubhise labo balimi, isivini asinike abanye.” Bekuzwa bathi: “Qha, makungabi njalo.”


Quẽna, ĩ macu̶ sĩgũ̶rene ado bajise yirũ̶cu̶bu̶oyumi Dios: “Rũ̶cu̶bu̶oriajau̶re rujiya maji. Mu̶re ĩaterãre, ‘Rojose yitu̶jaya’ ĩnare yu̶ yiro bero, rojose yimasibetiru̶arãma. To cõrone rotisu̶oru̶cu̶ja mu̶”, yirũ̶cu̶bu̶oyumi Dios, ĩ macu̶re. Ángel mesarema, to bajiro yibetimasiñuju Dios. 	 Kepha yiyiphi yezingelosi ake asho kuyo ukuthi: “Hlala ngakwesokunene sami, ngize ngenze izitha zakho zibe yisenabelo sezinyawo zakho,” na?


Mani jacu̶ Diore, to yicõari mani u̶ju̶ Jesucristore quẽne, ado bajise mu̶are sẽnibosaja yu̶: “ ‘Bu̶tobu̶sa mu̶are ajitirũ̶nu̶ato’ yirã, ĩnare ejarẽmoña. To yicõari, ‘Mu̶a rãca quẽnaro ĩna ñarotire’ yirã, ĩnare ejarẽmoña. ‘Mu̶are ajitirũ̶nu̶rũtuanane, bu̶tobu̶sa gãmerã ĩamaito’ yirã, ĩnare ejarẽmoña”, mu̶are yisẽnibosaja yu̶. 	 Ukuthula makube kubazalwane, nothando kanye nokukholwa okuvela kuNkulunkulu uYise naseNkosini uJesu Kristu.


—Jesúre sĩaru̶arã, ¿no bajiro yigu̶ ñaami yitocõari, ñiarotirãti mani? 	 Bacebisana ukuba bambambe uJesu ngobuqili, bambulale.


To ĩna yisere ajicõari, ĩnare ĩamaigũ̶ ñari, ĩna cajearire moaĩacami. To bajiro ĩ yirirĩmarone, ĩamena ñaboacana, ĩacoacama ĩna yuja. Ĩacõari, ĩna quẽne Jesúre su̶yacoadicama. 	 UJesu waba nesihe, waphatha amehlo azo; zase zibona masinyane, zamlandela.


Yu̶ rãcagu̶, mani maigũ̶, ñaami T'iquico vãme cu̶tigu̶. Mani u̶ju̶ ĩ bojasere yigu̶ ñaami ĩ quẽne. Mu̶a tu̶ju̶ ĩre cõagũ̶ yaja yu̶. Toju̶re ejacõari, yu̶a bajiñase quetire mu̶are gotiru̶cu̶mi. Tire ajicõari, variquẽnaru̶arãja mu̶a. 	 Kepha ukuba nani nazi okuqondene nami nalokhu engikwenzayo, uyakunazisa konke uThikhiku, umzalwane othandekayo nesikhonzi esikholekileyo eNkosini,


To ĩna yijare, surara u̶ju̶ju̶a ado bajiro yiyuju, ĩ surarare: —Ĩre ãmisãjacõari, ĩre bajeya mu̶a. Ĩre bajecõari, “¿No bajiro mu̶ yijare, mu̶re avasãjũnisiniati ĩna?”, ĩre yisẽniĩaña mu̶a —ĩnare yiyuju. 	 induna yenkulungwane yayala ukuba angeniswe ekamu, yathi akahlolwe ngenduku, ukuze iqonde ukuthi kungasiphi isici bememeza kanje ngaye.


To bajiro yu̶are ĩ yicu̶dijare, “Vabesa”, ĩre yibeticaju̶ yu̶a. —Dios ĩ bojarore bajiro bajiya mu̶ —ĩre yicõacaju̶ yu̶a yuja. 	 Engenakuvunyiswa, sathula sathi: “Mayenziwe intando yeNkosi.”


To bajiro yu̶ yijama, “Mani bojasere, to yicõari, maioro bajirã ĩna bojasere ĩnare vaja yiĩsiru̶arã, quẽnaro moarũgũroti ñaja” yigu̶, yicaju̶ yu̶. Ti ũnire ado bajiro manire gotimasioñuju mani u̶ju̶ Jesucristo: “Ĩsiecocõari, ĩ variquẽnaro rẽtoro variquẽnagũ̶mi gãjerãre ĩ ĩsijama”, manire yigotiyuju Cristo. To bajiri, tire masiritibeticõaña mu̶a —ĩnare yigoticami Pablo, Efesoana Jesúre ajitirũ̶nu̶rãre ũmato ñarãre. 	 Kukho konke ngangikhombisa ukuthi kumelwe ukuba nisize ababuthakathaka ngokusebenza okunje, nikhumbule futhi amazwi eNkosi uJesu ukuba yena wathi: ‘Kubusisekile ukupha kunokwamukela.’ ”


To bajiro quẽnaro ĩ yisere ajicõari, ado bajiro ĩre yiyuju Jesús: —Yu̶ ĩajama, Dios yarã ĩre ĩna ajitirũ̶nu̶sere ajimasiaja mu̶. Ĩ yu̶ quẽnaro ĩ yigu̶ mu̶ ñaru̶ajama, ñamasiaja mu̶ —ĩre yiyuju Jesús. To bajiro Jesús ĩ yiro bero, “Mani rẽtoro masigũ̶ ñaami” yitu̶oĩacõari, “ ‘Ãnoama masimena ñaama’ yiromi” yirã, ĩre sẽniĩa tu̶jacoasujarã yuja. “Mani rẽtoro masigũ̶ ñaami Jesús” yitu̶oĩarã ñari, ĩre sẽniĩarẽmobesujarã yuja. 	 UJesu embona ukuthi uphendule ngokuqonda, wathi kuye: “Awukude nombuso kaNkulunkulu.” Akwabe kusabakho onesibindi sokumbuza.


Sĩgũ̶re bajirone tu̶oĩacõari, rẽjarũgũñujarã ĩna, Diore sẽnirã. Jesús bederã, ĩ jaco Mar'ia, gãjerã rõmia quẽne ñañujarã ĩna. 	 Bonke laba baqinisela nganhliziyonye ekukhulekeni kanye nabesifazane, noMariya unina kaJesu, nabafowabo.


Quẽna ado bajiro goticami Jesús: —Ado bajise tu̶oĩacõari, oterimasu̶ ĩ bajire quetire gotibu̶ yu̶: Quẽnaro ajiya mu̶a. 	 “Yizwani-ke nina umfanekiso womhlwanyeli.


Tu̶oĩamasimenare bajiro bajirã ñaja mu̶a, “Rojorã ñaja mani” yimasimena ñari. ¿Dios, mani ruju̶rire rujeor'i, mani u̶su̶rire quẽne rujeobesujarique ĩ? Mani u̶su̶rire rujeor'i ñari, quẽnaro mani tu̶oĩasere quẽne bojaami Dios. 	 Ziwula, yena owalenza ingaphandle akalenzanga nengaphakathi na?


To yicõa, ado bajiro Tomáre ĩre yicami: —Yu̶ ãmorire ĩacõari, mu̶ ãmo vãsoane yu̶re tõmeĩaña mu̶. Mu̶ ãmo vãsoane yu̶ varubu̶re ĩna saremasiriju̶re tõmeĩaña. “Ĩ me ñagũ̶mi”, yibeja yuja. “Ĩne ñaami”, yimasiña mu̶ yuja —ĩre yicami Jesús. 	 Wayesethi kuTomase: “Zisa lapha umunwe wakho, ubone izandla zami; zisa isandla sakho, usifake ohlangothini lwami; ungabi ngongakholwayo kodwa okholwayo.”


Riojo mu̶are gotiaja yu̶. Mu̶a sĩgũ̶ri mu̶a bajireabetone, “Ñajediro u̶ju̶ ñaami yu̶ roticõacacu̶” Dios mu̶are ĩ yiĩosere ĩaru̶arãja mu̶a —yu̶are yicami Jesús. 	 Ngiqinisile ngithi kini: Bakhona abanye kwabemi lapha abangayikuzwa ngempela ukufa, baze bayibone iNdodana yomuntu iza embusweni wayo.”


Ĩna ñicu̶a ĩna yimasiriarore bajiro yiroti ñaja, yigotimasioama ĩna. Manima romano masa mani ñajare, ĩna gotisere mani ajijama, U̶ju̶ César ĩ rotisere cu̶dimena yirãja mani —ĩnare yigoticama ĩna, vãti sãñaboario u̶jarã. 	 bafundisa imikhuba esingavunyelwe ukuba siyamukele, siyenze thina esingamaRoma.”


To bajiro ĩna yirone, —¿No yirã bu̶to güiati mu̶a? “Rojose mani tãmu̶oboajaquẽne, manire yirẽtobosaru̶cu̶mi”, yu̶re yitu̶oĩabeaja mu̶a —ĩnare yiyuju Jesús. To yigajanocõari, ado bajiro yiyuju Jesús: —¡Mino tu̶jaya! ¡Sabese quẽne tu̶jaya mu̶a! —yiyuju Jesús. To ĩ yirone, tu̶jacoasuju mino. Sabese quẽne, sabebesuju yuja. 	 Wayesevuka, wakhuza umoya, wathi kulo ulwandle: “Thula, uthi du.” Kwanqamuka umoya, kwaba khona ukuthula okukhulu.


“Dios ĩ rotimasiriarore bajiro yigu̶ ñato” yirã, cojomo cõro gaje ãmo idia jẽnituarirũ̶mu̶ri yu̶ ruyuaro bero, circuncisión yu̶re yiyuma ĩna. To bajiri, jud'io masu̶ ñari, Benjam'in ñamasir'i ya jũnagu̶ ñaja yu̶. Yu̶ ñicu̶ ñasu̶or'i ñamasiñuju Abraham. Yu̶ ñicu̶a, jud'io masa ñacoayuma ĩna. To bajiri, jud'io masa rĩne gãmerã manajo cu̶ticõari ĩna macu̶ cu̶tir'i ñari, jud'io masu̶ masu ñaja yu̶. To bajicõari, fariseo yere tu̶oĩagũ̶ ñari, Moisére Dios ĩ roticũmasirere bu̶to ajirũ̶cu̶bu̶ogu̶ ñaboacaju̶ yu̶ maji. 	 ngasokwa ngosuku lwesishiyagalombili ngingowohlanga luka-Israyeli, owesizwe sakwaBenjamini, umHeberu wamaHeberu, ngokomthetho umFarisi;


To yigotigajanocõari, —Mu̶a ya viriju̶ tudiasa —ĩnare yiyuju ĩ. 	 Eseshilo lokho walimukisa ibandla.


To bajiboarine, gãmerã ĩatecõari, tud'irũgũrãja mu̶a. To bajicõari, mu̶a gãmerã oca quẽnobetijama, bu̶tobu̶sa gãmerã ĩaterũtuaru̶arãja mu̶a. To bajicõari, ñimu̶ju̶a Cristore ajitirũ̶nu̶gũ̶ maniru̶cu̶mi. 	 Kepha uma nilumana, nidlana, qaphelani ukuba ningaqedani.


Dioju̶are mu̶a güijama, quẽnaja. Ĩ ñaami mani catisere rotigu̶. Ĩ masu masiami. To bajiri rojose tãmu̶otu̶jabetiriaroju̶ mu̶are reamasicõami. 	 Kodwa ngiyakunitshengisa eniyakumesaba: Mesabeni lowo othi esebulele, abe namandla okuphonsa esihogweni. Yebo, ngithi kini: Mesabeni lowo.


To bajiro mu̶a bajiboajaquẽne, cojo vãme ado bajiro mu̶a bajisere ĩavariquẽnabeaja yu̶: Yu̶re ajitirũ̶nu̶su̶orã, mu̶a maicato cõro yu̶re maibeaja mu̶a yuja. 	 “Kepha nginalokhu ngawe ukuthi uluyekile uthando lwakho lwakuqala;


“Bu̶to oco quedirirũ̶mu̶re, to yicõari, u̶su̶sãjariarũ̶mu̶re bajibeticõato” yirã, Diore sẽnicõa ñarũgũña. 	 Khulekani ukuba ukubaleka kwenu kungabi sebusika nangesabatha.


To yicõari, babaricãrãcu̶ ĩaĩañamana rãcagu̶, sĩgũ̶, cojomo cõro ju̶a jẽnituarirãcu̶ ángel mesare tocãrãcu̶rene orone ĩna quẽnoriabajari, masare rojose Dios ĩ yiroti jũ̶mu̶ro sãñaribajarire ĩnare ĩsicami. Dios ñaami ñacõa ñarũgũrocu̶. 	 Esinye sezidalwa ezine sanika izingelosi eziyisikhombisa izitsha zegolide, zigcwele ulaka lukaNkulunkulu ophilayo kuze kube phakade naphakade.


To bajiri ajibecu̶re gajeroju̶a ũmato vasuju Jesús. Ĩre ũmato vacõari, ĩ gãmo gojeriju̶re ĩ ãmovãsoa rãca tõmesõñuju Jesús. To yigajano, ĩ ãmovãsoare gooco eotucõari, ĩ ñemerore moaĩañuju, ĩ ñagõmasibetijare. 	 Wagudluka naso esixukwini bebodwa, wafaka iminwe yakhe ezindlebeni zaso, wafela amathe, waphatha ulimi lwaso,


To bajiro ĩna yigotire ñajare, Estebanre bu̶to jũnisiniñujarã ti macana. To bajiri, bu̶cu̶rã, Dios ĩ rotimasire gotimasiorimasa rãca Estebanre ñiañujarã, ĩna u̶jarã tu̶ju̶re ĩre ãmivaru̶arã. 	 bavusa abantu namalunga nababhali, bamvukela, bambamba, bamyisa emphakathini;


Tiju̶ bero, Diore yirũ̶cu̶bu̶oriaviju̶ yu̶a ñaro, rijarũ̶mu̶ri cu̶tir'ire ĩre ĩabu̶jacami Jesús quẽna. Ĩre ĩabu̶jacõari, ado bajiro ĩre yicami Jesús: —Ajiya. Quẽnaro quẽna tudicaticoaju̶ mu̶. Quẽna gãme rojose yibesa, “Bu̶tobu̶sa rojose tãmu̶orobe” yigu̶ —ĩre yicami Jesús. 	 Emva kwalokho uJesu wamfumana ethempelini, wathi kuye: “Bheka, uphilisiwe; ungabe usona, funa wehlelwe ngokubi kunalokho.”


Moisére Dios ĩ roticũmasire ado bajiro gotiaja: “Adire cu̶dijeomena, rojose yirã ñaru̶arãma”, yigotiaja ti. Tirũ̶mu̶ju̶ tire yu̶ yimasijeoboajaquẽne, “ ‘Rojose maja’ yu̶re yiĩabetiru̶cu̶mi Dios”, yimasicoacaju̶ yu̶. To bajiri Moisére Dios ĩ roticũmasirere ajitirũ̶nu̶ tu̶jacoacaju̶ yu̶. To bajicõari, Cristo ocaju̶are ajitirũ̶nu̶su̶ocaju̶, “Ĩ rijabosare su̶orine, ‘Rojose magũ̶ ñaami’ yu̶re yiĩato Dios” yigu̶. Tire tu̶oĩavariquẽnacõari, ĩ bojarore bajiro yirũgũaja. 	 Ngokuba ngomthetho mina ngafa kuwo umthetho, ukuze ngiphilele uNkulunkulu. Ngibethelwe kanye noKristu;


To bajiro ĩna yisere ajicõari, ado bajiro cu̶dicami Jesús: —Diore ajiterã ĩna ñajare, “Bu̶tobu̶sa rojose ĩna manajoare yiroma” yigu̶, manajoa reare beobetimasiñuju Moisés ñamasir'i. Rẽmoju̶ma to bajiro me bajimasiñuju. 	 Wathi kubo: “Ngenxa yobulukhuni benhliziyo yenu uMose wanivumela ukwahlukana nabo omkenu, kepha kusukela kwasekuqaleni kwakungenjalo.


Ĩre ãmiejacõari, Jesús tu̶ju̶ cũru̶aboayujarã ĩna. To ĩna yiru̶aboarore jãjarã ñabibecõañujarã. To bajiri viju̶re sãjamasibesujarã. “Tire bajicõaja” yirã, vi joeju̶ ĩre ãmimu̶jasujarã. Ĩre ãmimu̶jacõari, Jesús ĩ rũ̶gõro vecare goje yijorayujarã. To yigajano, micagũ̶re ĩ jesariju̶ rãcane ĩre jidirujio ejoyujarã, Jesús tu̶ju̶. 	 Bengenakusondela kuye ngenxa yesixuku baqaqa uphahla lapho ekhona, bathi sebebhobozile behlisa uhlaka alele kulo ofe uhlangothi.


Cristo adigodo ejacõari, ĩ yiriarore bajiro yito mani. Ĩ sĩgũ̶ne ĩ variquẽnarotire bojagu̶ me ñañumi. Mani variquẽnarotiju̶are bojagu̶ ñari, bu̶to rojose tãmu̶oñumi, manire ejarẽmogũ̶. To bajiri, ado bajiro gotiaja Dios ocare masa ĩna ucamasire: “Rojose yirã, mu̶re ĩna rũ̶cu̶bu̶obetijama, yu̶rene rũ̶cu̶bu̶omena yicama”, yigotiaja Dios ocare masa ĩna ucamasire, Cristo ĩ jacu̶re Diore ĩ yirere yiro. 	 ngokuba noKristu akazithokozisanga yena, kepha kunjengokuba kulotshiwe ukuthi: “Ukuthuka kwabakuthukayo kwehlela phezu kwami.”


To ĩna yisere ajicõari, ado bajiro ĩnare gotimasioñuju Jesús: —Sĩgũ̶ ĩ ãmosiarirũ̶mu̶re ĩre variquẽnaejarẽmorã ñarãma. To ĩ ũmato yiñaro cõro ĩre variquẽnaejarẽmocõa ñarãma. Ĩnare bajiro bajiama yu̶ buerã. Yu̶ rãca ñari, variquẽnacõa ñaama. “Su̶tiritimena ñari, no yirã bare babeticõa yimenama” yimasire ñaja. 	 Kepha uJesu, wathi kubo: “Ningabazilisa yini abayeni, umyeni esenabo na?


To yicõari, “U̶ju̶re bajigu̶ ñato” yirã, ado bajiro Jesúre yiyujarã: Jesús ĩ sudi sãñasere vejecõari, u̶jarã ĩna sãñarito ũnore, sũarivu̶jorore ĩre sãñujarã. 	 Amhlubula, amembathisa ingubo ebomvu,


To bajiro ĩna yiboajaquẽne, no yibeaja yu̶re. “Su̶tiritiato Pablo” yirã ñaboarine, Cristo ocare gotimasiorã ñarãma ĩna quẽne. To ĩna yijare, bu̶to variquẽnaja yu̶. 	 Kunani pho? Nokho uKristu uyamenyezelwa ngezindlela zonke, noma ngokuzenzisa noma ngesiminya; kulokho-ke ngiyathokoza, yebo, ngiyakuthokoza,


To bajiri, Samaria sitaju̶re ejacõari, Diore ĩnare sẽnibosayujarã ĩna, toana Jesúre ajitirũ̶nu̶su̶orãre. Oco rãca bautizarotiriarã ĩna ñaboajaquẽne, Dios ĩ cõagũ̶ Esp'iritu Santo ĩnare ejabesuju maji. To bajiri, “Esp'iritu Santo ĩnare ejato” yirã, Diore sẽniñujarã ĩna. 	 sebehlele khona babakhulekela ukuba bamukele uMoya oNgcwele,


Ĩne ñaami Dios, ñajediro u̶ju̶, adi macaru̶cu̶ro ũ̶mu̶agaserore, to yicõari, catirã ñajedirore rujeor'i. Masa ĩna bu̶ariavire ñagũ̶ ũgũ̶ me ñaami ĩma. 	 “UNkulunkulu owenza umhlaba nakho konke okukuwo, yena oyiNkosi yezulu nomhlaba, akahlali emathempelini enziwe ngezandla;


To bajiro ĩna yiboajaquẽne, Jesúju̶ama, ado bajiro ĩnare yiyuju: —Sore gõjanabiobesa mu̶a. Tire yu̶re so yuejeojama, quẽnaro yu̶re yigo yamo. 	 Kepha uJesu wathi: “Myekeni; nimhluphelani na? Usebenzile umsebenzi omuhle kimi.


Gãjerã quẽne, ti macana jediro soje tu̶ rẽjañujarã. 	 Umuzi wonke wawubuthene ngasemnyango.


To bajiri mani ñicu̶a ñamasiriarã ĩ gotirere ajitemasiriarã bero yoatoju̶ David ñamasir'i Diore ajicõari, ado bajiro ucamasiñuju: “Yucu̶ne mu̶are yu̶ gotisere mu̶a ajijama, yu̶ yirotirore bajiro cu̶diya. ‘Mu̶re ajitirũ̶nu̶menaja yu̶a’ yibesa mu̶a”, yiucamasiñuju David ñamasir'i, Dios oca tutiju̶. 	 uyanquma futhi usuku oluthile oluthiwa Namuhla, esho ngoDavide emva kwesikhathi esingaka njengokushiwo kuqala ukuthi: “Namuhla, uma nilizwa izwi lakhe, ningazenzi lukhuni izinhliziyo zenu.”


¿Jud'io masa tire ajiboarine, quẽnaro ajimasibesujarique? Ajimasiboayuma. “Ado bajiro bajiru̶arãma jud'io masa”, yigotiaja Moisés ĩ ucamasire: “ ‘ “Dios ocare ajimasimena ñaama” mu̶a yirãre, “Yu̶ yarã ñaja mu̶a”, ĩnare yiru̶cu̶ja yu̶. Ĩnaju̶are quẽnaro yu̶ yisere ĩacõari, ĩnare jũnisiniru̶arãja mu̶a’ yami Dios”, yiucamasiñumi Moisés. 	 Kepha ngithi: U-Israyeli wayengaqondi na? Kuqala, uMose uthi: “Mina ngiyakunivusela umhawu ngabangesiso isizwe, nginithukuthelise ngesizwe esingenangqondo.”


Adi macaru̶cu̶ro ñaro cõrone, to yicõari, õ vecaye quẽne jedicoaru̶aroja. To bajiboarine, yu̶ ocama jedibeti mu̶orũ̶gõcõaru̶aroja. 	 Kuyakudlula izulu nomhlaba, kepha amazwi ami awayikudlula.


Dios tu̶ju̶ vadir'i ñaami jediro u̶ju̶ ñamasugũ̶. Gãji ĩ cõro ñamasugũ̶ magũ̶mi. Adi macaru̶cu̶roju̶re ruyuariarã, adi macaru̶cu̶roayere ĩarã ñari, tirene gotiaja mani. Dios tu̶ju̶ vadir'ima õ vecayere, to yicõari, adi macaru̶cu̶roayere quẽne quẽnaro masigũ̶ ñari, jediro u̶ju̶ ñamasugũ̶ ñaami. 	 “Ovela phezulu uphezu kwakho konke; ovela emhlabeni ungowomhlaba, ukhuluma okomhlaba. Ovela ezulwini uphezu kwakho konke.


To bajiri, Dios ĩ rotiriarore bajiro yimasir'i ĩ ñajare, “Diore ajitirũ̶nu̶gũ̶ ñamasiñumi”, yimasiaja mani. 	 Uyabona ukuthi ukukholwa kwasebenza kanye nemisebenzi yakhe nokuthi ukukholwa kwapheleliswa ngemisebenzi,


Jesucristore ajitirũ̶nu̶rã mani ñajare, Esp'iritu Santore manire ĩ cõacatore bajirone ĩnare quẽne cõacami Dios, jud'io masa me ĩna ñaboajaquẽne. Ĩnare quẽne to bajiro ĩ yijare, “Jud'io masa me ñari, mani rãcana me ñaama”, yimasibeaja yu̶ —ĩnare yiyuju Pedro. 	 Ngakho uma uNkulunkulu ebanikile bona isipho njengathi esakholwa yiNkosi uJesu Kristu, ngingubani mina ukuba ngivimbele uNkulunkulu na?”


To so yisẽniĩarone, ado bajise sore yigotiyuju ĩ: —Dios ĩ rotise rãca gu̶da ñaru̶ocoja mu̶. Esp'iritu Santore mu̶ tu̶ju̶ ĩre cõaru̶cu̶mi. To bajiri mu̶re ejacõari, mu̶re macu̶ yiru̶cu̶mi ĩ. To bajiro mu̶re ĩ yijare, mu̶ macu̶ ñarocu̶re, “Quẽnagũ̶, quẽnaro yigu̶, Dios macu̶ ñaami”, ĩre yimasiru̶arãma masa. 	 Ingelosi yaphendula, yathi kuye: “UMoya oNgcwele uzakuza phezu kwakho, amandla oPhezukonke akusibekele; ngakho-ke okungcwele okuzozalwa kuzakuthiwa iNdodana kaNkulunkulu.


To bajirone bajiaja u̶ye oco quẽne. Mame u̶ye ocore, vaibu̶cu̶gaserone quẽnoriajoa bu̶cu̶joaju̶are jiomenaja mani. Bu̶cu̶joaju̶re mani jiojama, jãmu̶sĩnituca yiro, yivocõaroja tijoaju̶are. To bajiro mani yijama, u̶ye ocore, vaibu̶cu̶gaserone quẽnoriajoare quẽne, to bajirone yireacõa tu̶jana yirãja mani. “To bajirobe” yirãma, mame u̶ye ocore vaibu̶cu̶gaserone quẽnoriajoa, mamajoaju̶are jiore ñaroja. To yicõari, u̶ye oco, vaibu̶cu̶gaserone quẽnoriajoa quẽne, cojoro cõro quẽnaro ñaru̶aroja. To bajiri mame u̶ye ocore, bu̶cu̶joaju̶re mani jiobetore bajiro mame oca yu̶ gotimasiosere, mani ñicu̶a oca rãca tu̶oĩavu̶obesa mu̶a —ĩnare yiyuju Jesús. 	 Futhi akakho othela iwayini elisha ezimvabeni ezindala, funa iwayini liqhumise izimvaba, lichitheke iwayini, nezimvaba zonakale; kodwa iwayini elisha lithelwa ezimvabeni ezintsha.”


El'i jacu̶ ñamasiñuju Matat. Matat jacu̶ ñamasiñuju Lev'i. Lev'i jacu̶ ñamasiñuju Melqui. Melqui jacu̶ ñamasiñuju Jana. Jana jacu̶ ñamasiñuju José. 	 kaMathati kaLevi kaMeliki kaJanayi kaJosefa


To yigajanocõari, ĩ buegu̶re Pedrore ado bajiro gotiyuju Jesús: —Quẽnaro yu̶re ajiya mu̶a. Vãtia u̶ju̶, “ ‘¿Jesúre ajitirũ̶nu̶rã masu ñati ĩna?’ yiĩaru̶, rojose ĩnare cõaru̶aja yu̶”, Diore yisẽniĩañuju ĩ, mu̶are. To bajiro ĩ yijama, “Rojose ĩnare yu̶ cõajama, Jesúre ajitirũ̶nu̶ tu̶jacoanama ĩna” yigu̶, yiyuju ĩ, tire. 	 “Simoni, Simoni, bheka, uSathane unifunile ukuba anihlunge njengokolweni;


Mu̶a jediro, quẽnaro gãmerã yirũgũru̶arãja mu̶a, “Quẽnaro ñacõari, bu̶tobu̶sa Dios ĩ bojarore bajiro yirã ñato mani” yirã. To bajiro mu̶a yibetijama, Diorãca quẽnaro ñabetiru̶arãja. 	 Zamelani ukuthula nabo bonke kanye nokungcweliswa, ongenakho angeyibone iNkosi;


Gaje semana gaja, u̶su̶sãjariarũ̶mu̶ ti ejaro, Dios ocare ĩna bueriviju̶ tudivasuju Jesús quẽna. Sãjacõari, toanare gotimasioñuju. Ti viju̶ ñañuju sĩgũ̶, riojojacatu̶a ãmo ñujobecu̶. 	 Kwathi-ke ngelinye isabatha wangena esinagogeni, wafundisa. Kwakukhona umuntu lapho osandla sakhe sokunene sasishwabene.


To bajiro ĩ yirone, ado bajiro ĩre yicaju̶ yu̶a: —Ado, masa manoju̶ ñaja. No bajiro masa ñaro cõro ĩna barotire bare bu̶jamasiña manoja —ĩre yicaju̶ yu̶a. 	 Bathi kuye abafundi: “Singazitholaphi ehlane izinkwa ezingaka zokuba kusuthe isixuku esingaka na?”


To bajiro ĩnare ĩ yigotiriaro bero, cojomo cõro, gaje ãmo idia jẽnituaro tu̶satirũ̶mu̶ cõro, Pedro, Juan to yicõari Santiagore quẽne buro joeju̶ ĩnare ũmato vasuju Jesús. 	 Kwathi emva kwalawo mazwi kungathi izinsuku zaba yisishiyagalombili wathatha oPetru, noJohane, noJakobe, wenyukela entabeni ukuyokhuleka.


Mu̶ gotise ũnire ajibetirũgũmu̶ yu̶a. Mu̶ gotiri vãmere masiru̶aja yu̶a —Pablore ĩre yiyujarã ĩna. 	 Ngokuba uletha ezindlebeni zethu okuthile okungaziwayo; ngalokho sifuna ukwazi ukuthi lokhu kungaba yini.”


Adoju̶ tubiberiaviju̶ yu̶ rãca ñagũ̶ Aristarco vãme cu̶tigu̶, mu̶are quẽnarotiami. Bernabé tẽñu̶, Marcos vãme cu̶tigu̶ quẽne mu̶are quẽnarotiami. “Mu̶a tu̶ju̶ ĩ ejacoajama, ĩre quẽnaro yiba”, mu̶are yiucacõacaju̶ yu̶, jẽre. 	 Uyakhonza kini u-Aristarku oyisiboshwa kanye nami, noMarku umzala kaBarnaba, enayalezwa ngaye — uma efika kini mamukeleni —


—To bajiri, ado bajiro tu̶oĩaja yu̶: Jud'io masa me ñaboarine, ĩna rũ̶cu̶bu̶orere rũ̶cu̶bu̶o tu̶jacõari, Dios ĩ bojaseju̶are yirãre jairo ĩnare rotibetiroti ñaja. 	 “Ngakho mina ngithi masingabakhathazi labo kwabezizwe abaphendukela kuNkulunkulu,


To bajiri gãjerãre Jesús ĩ catiore queti ajirio ñari, jãjarã masa vatoaju̶ Jesúre su̶yasuju so. “Jesús sudiro moaĩaru̶aja yu̶. Ti rĩne bojaja yu̶. To bajiro yu̶ yijama, quẽnaejacoaru̶ocoja yu̶”, yiyuju so. To bajiro yirio ñari, Jesús su̶yaroju̶a ejarũ̶gũ̶cõari, ĩ sudirore moaĩañuju. 	 esezwile ngoJesu, weza esixukwini ngasemuva, wathinta ingubo yakhe,


To bajiro ĩ yiro bero, yoaro Jopeju̶ ñacudiyuju Pedro, vaibu̶cu̶rã gasene sudi, to yicõari vasojoari quẽnorimasu̶, Simón vãme cu̶tigu̶ tu̶ju̶re. 	 Wayesehlala izinsuku eziningi eJopha kwaSimoni umshuki.


“Jesúre ajitirũ̶nu̶rã ñaja yu̶a”, yisẽnibeticaju̶ mu̶a maji, yu̶ jacu̶re. Ado beroma yuja, “Jesúre ajitirũ̶nu̶rã ñaja yu̶a”, yisẽnirũgũña mu̶a. To bajiro mu̶a yijama, mu̶are ĩsiru̶cu̶mi yu̶ jacu̶, “Quẽnaro variquẽnato ĩna” yigu̶ —yu̶are yicami Jesús. 	 Kuze kube kalokhu anicelanga lutho egameni lami. Celani, niyakwamukeliswa ukuba intokozo yenu igcwale.


To bajiro ĩre ĩna tu̶oĩa ñagõjaisere masicõari, gajeroju̶ vacami Jesús quẽna. Jesús ĩ vato ĩacõari, ĩre su̶yacaju̶ yu̶a, jãjarã masa. Toju̶ ñajediro masa rijaye cu̶tirãre catiocami. 	 Kepha uJesu ekwazi lokho wamuka lapho. Bamlandela abaningi, wabaphulukisa bonke.


To bajiro ĩna yigajanoro bero, ado bajiro yiyuju Santiago vãme cu̶tigu̶: —Yu̶ yarã, yu̶re ajiya. 	 Kepha sebethulile, uJakobe wathatha wathi: “Madoda, bazalwane, ngilaleleni.


Malta vãme cu̶ti yoaju̶re idiarã muijua ñacaju̶ yu̶a. “Juebu̶cu̶ ti rẽtoro bero vanasa” yirã, tujayuma Alejandr'ia vãme cu̶ti macana. To bajiri, juebu̶cu̶ bero, ĩna rãca vacaju̶ yu̶a quẽna. Tia ĩguẽaju̶re, “Ado bajirã ñarãma cũmuare ĩacoderimasa mani rũ̶cu̶bu̶orã, Cástor, to yicõari Pólux vãme cu̶tigu̶ quẽne” yicõari ĩna quẽnoriarã ñacama. 	 Emva kwezinyanga ezintathu sase simuka ngomkhumbi wase-Aleksandriya owawudlulisa ubusika esiqhingini, uphawu lwawo lungolwamaWele.


To bajiro Jesús ĩ yisere ajitegu̶ ñari, ĩ sudire tũ̶avoyuju paia u̶ju̶ ñamasugũ̶. To yigu̶ne, ado bajiro ĩ rãcanare yiyuju: —¡To bajiro ĩ ñagõjama, Diore rũ̶cu̶bu̶obecu̶ yami! ¡“Diore bajiro bajigu̶ ñaja yu̶” yigu̶ yami! No yirã gãjerã, “Rojose yigu̶ ñaami” yironare macarẽmomenaja mani yuja. Mu̶a quẽne, Diore rũ̶cu̶bu̶obecu̶ ĩ yisere ajiaja mu̶a. 	 Khona umpristi omkhulu waklebhula izingubo zakhe, wathi: “Usehlambalazile; sisaswelelani ofakazi na? Bheka, kalokhu nikuzwile ukuhlambalaza kwakhe.


Mani maigũ̶ Timoteore ĩna tubiber'ire jẽre ĩre bucõañujarã. To bajiri, yoaro mene ĩ ejajama, ĩ rãca mu̶a tu̶ju̶ varu̶cu̶ja yu̶. 	 Yazini ukuthi umfowethu uThimothewu ukhululiwe; uma efika masinyane, ngiyakunibona sinaye.


To yi vanane, Gólgota vãme cu̶ti buroju̶ ejacama ĩna. “Ru̶joco Buro” yire ũni ñacaju̶ “Gólgota” yire. 	 Esefikile endaweni ethiwa iGolgotha okungukuthi iNdawo Yekhanda,


To bajise ĩ yiboajaquẽne, ado bajiroju̶a ĩre yicami Tomás: —Yu̶a u̶ju̶, mu̶ varotore masibeaja yu̶a. ¿No bajiro yicõari, to varia maare masiru̶arãda yu̶a? —Jesúre ĩre yicami. 	 UTomase wathi kuye: “Nkosi, asazi lapho uya khona; siyazi kanjani indlela na?”


Moa ñaja bare sãre. Mu̶a barotire vaibu̶cu̶ rii catisere cũrãma, moa turãja mu̶a, “Boarobe” yirã. Moa ti ocaboase ti ocabeticoajama, “Quẽna tudiocato” yirã, no bajiro yimasimenaja mu̶a. Moa ocabetire bajiro bajiama sĩgũ̶ri. Ĩna su̶orine quẽnaro yimasibeami Dios. Moa ocatu̶jabetiju̶are bajiro bajiya mu̶a. To bajiro bajirã mu̶a ñajama, mu̶a su̶orine quẽnaro yimasigũ̶mi Dios. Yu̶re mu̶a ajitirũ̶nu̶ tu̶jabetijama, rojose yibetibu̶saru̶arãma gãjerã. Gãjerã quẽnaro mu̶a yisere ĩacõari, mu̶are bajiro quẽnaro yiru̶arãma ĩna quẽne. To bajiro bajirã ñari, quẽnaro gãmerã yiñaña —ĩ buerimasare yiyuju Jesús. 	 “Usawoti muhle, kepha uma usawoti engasenabusawoti, niyakumhlaziya ngani na? Yibani nosawoti phakathi kwenu, nihlalisane ngokuthula.”


“Bojoneose yirã yaja yu̶a” yimasibeticõari, ti rione yisejariarã ñaama. To bajiri rojose rĩne yirũgũama. 	 abathi bebuthuntu, bazinikela emanyaleni, ukuze basebenze ukungcola konke ngokuhuheka.


To ĩ yirone, caballo su̶riribogu̶ ñagũ̶re ĩacaju̶ yu̶. Ĩ joe jesagu̶, Rijare Rotigu̶ vãme cu̶ticami. Ĩ su̶yaroju̶a gãji vadicami, Rijariarã Ĩna Ñaro vãme cu̶tigu̶. To ĩna bajirone, ado bajiro ĩnare roti ocaruyucami Dios: —Adi macaru̶cu̶roana masa ĩna gãmerã sĩarotire, ĩna ñiorijarotire, rijaye rãca ĩna bajirearotire, to yicõari, vaibu̶cu̶rã no yiyamana ĩnare ĩna sĩarotire yirã, yiru̶arãja mu̶a —ĩnare yiroticami. To yicõari, —Masa jediro babaricãrãcatubuari batecõari, cojotubuanare mu̶ sĩajeocõajama, quẽnaru̶aroja —ĩnare yiroti ocaruyucami Dios. 	 Ngase ngibona, bheka, nanto ihhashi elimpofu nohlezi phezu kwalo, igama lakhe lalingukuFa, neHayidese lalandelana naye; base benikwa amandla phezu kokwesine komhlaba ukuba babulale ngenkemba, nangendlala, nangokufa, nangezilwane zomhlaba.


To yicõari, Pedro, Juan rãca, Diore sẽnicõari Jesúre ajitirũ̶nu̶su̶orãre ĩna ãmori rãca ĩnare ñujeoyujarã ĩna. To cõroju̶ Esp'iritu Santo ejayuju, ĩnare. 	 Khona babeka izandla phezu kwabo; base bamukela-ke uMoya oNgcwele.


To bajiri u̶ye ĩ juabetire ĩacõari, quẽna gãji ĩre moabosarimasu̶re cõagũ̶mi vese u̶ju̶. Ĩre sĩarãma. Bero, jãjarãbu̶sa cõarũgũboagu̶mi vese u̶ju̶. Ĩnare quẽne to bajirone yirũgũrãma vese coderimasa. Sĩgũ̶rire bu̶to jarãma. Gãjerãre sĩarãma ĩna. 	 Wathuma enye futhi; yona bayibulala, nezinye eziningi: ezinye bazishaya, ezinye bazibulala.


Mu̶a u̶jarã jedirore Dios ĩ bojarore bajirone quẽnaro ĩnare yiroti ñaja. Ĩna vaja taro cõrone ĩnare vaja yiya. “Gajeye moare ĩna yise vajare quẽne ĩnare vaja yiya” mu̶are ĩna yirore bajirone cu̶diru̶arãja mu̶a. To yicõari, quẽnaro ĩnare yirũ̶cu̶bu̶oya. 	 Nikani bonke okubafaneleyo: intela kofanele intela, inkokhiso kofanele inkokhiso, ukwesaba kofanele ukwesatshwa, udumo kofanele udumo.


Fariseo masa ĩna cõariarã ñacama ĩna, Juanre sẽniĩacana. 	 Labo ababethunyiwe babevela kubaFarisi.


To bajiro ĩna yiñasere ĩacõari bajeriamare quẽnocami Jesús. To bajiro yicõari ĩna yarã ta vecu̶are, ovejare Diore yirũ̶cu̶bu̶oriaviju̶ ñarãre ĩnare bajeãgõbucami. Gãjoa vasoarimasa ye gãjoatiirire varebatereacõacami. To yicõari ĩna gãjoa jeorijau̶rire tucaguereacami. 	 Wayesenza inkalivasi ngezintambo, waxosha bonke ethempelini, nezimvu nezinkomo, wachitha imali yabashintshayo, wagumbuqela amatafula,


Ĩna bero cojomo cõro coja jẽnituarirãcu̶ tu̶sacu̶ ángel ĩ cu̶oribajare, Éufrates vãme cu̶tiyaju̶ yuerearodecami. To ĩ yirone, oco manicoacaju̶, “Muiju ĩ jiadoju̶a vaná, u̶jarã jẽato” yiro. 	 Eyesithupha yathululela isitsha sayo emfuleni omkhulu u-Ewufrathe; kwase kusha amanzi awo, ukuze indlela ilungiselwe amakhosi avela empumalanga.


Vidi oterudirimasu̶re yu̶ yijama, vãtia u̶ju̶ Satanáre yigu̶ yibu̶. Trigo ti bu̶cu̶atoju̶ ĩna juarere yu̶ yijama, adi macaru̶cu̶ro ti jedirotire yigu̶ yibu̶. Trigo ti bu̶cu̶aro, juarimasare yu̶ yijama, ángel mesare yigu̶ yibu̶, yicami Jesús. 	 kepha isitha esaluhlwanyelayo nguSathane; ukuvuna kungukuphela kwezwe; nabavuni yizingelosi.


Ado bajise ti bajijare, to bajiro yaja yu̶: Dios yarã me ñaama socarãne, “Diore ajirã ñaja yu̶a” yigotiboarine, ĩ bojarore bajiro yimena. Ĩ yarã ñaama ĩ ejarẽmose rãca ĩ bojarore bajiro yirã. 	 Bazalwane, ningabi ngabantwana ngengqondo, kanti ebubini nibe yizingane, kepha engqondweni nibe ngabakhulileyo.


To bajiri, gaje semana u̶su̶sãjariarũ̶mu̶ ti ñaro ti macana, jãjarã rẽjañujarã ĩna, Jesús ĩ bajirere Dios oca gotisere ajirã. 	 Ngesabatha elilandelayo kwabuthana kucishe umuzi wonke ukuzwa izwi likaNkulunkulu.


To yicõari, ĩnare ĩ catiosere gotirotibeticami ĩ. 	 Wabayalisisa ukuba bangamzwakalisi,


To ĩna bajicudiriaroriju̶ ñariarãre Jesúre ajitirũ̶nu̶rãre ado bajiro ĩnare gotiyujarã ĩna: —Jesúre ajitirũ̶nu̶rã mani ñajare, rojose manire yirũgũama masa. To bajiro manire ĩna yiboajaquẽne, Jesúre ajitirũ̶nu̶cõa ñaru̶arãja mani, “Ĩ yarã ñari, ĩ tu̶ju̶ ejarona ñaja mani” yirã —ĩnare yiyujarã ĩna. 	 baqinisa imiphefumulo yabafundi bebaluleka ukuba beme ekukholweni, bethi: “Simelwe ukungena embusweni kaNkulunkulu ngezinhlupheko eziningi.”


“Ramá vãme cu̶ti macago so rĩare so tu̶oĩa otise ruyuru̶aroja. Oticõa ñaru̶ocomo so, Raquel vãme cu̶tigo, so rĩare otigo. Gãjerã, ‘Otibesa’ sore ĩna yiboajaquẽne, ajibetiru̶ocomo, so rĩa ñamasiboariarãre godocu̶tigo ñari”, yiucamasiñumi Jerem'ias. 	 “Kwezwakala izwi eRama, ukukhala nokulila okukhulu, uRakheli ekhalela abantwana bakhe, engavumi ukududuzwa, ngokuba abasekho.”


Jesúre ĩna jajusĩariarũ̶mu̶ne, ũ̶mu̶recaji ñarone, rẽtiañuju yuja. Idia hora cõro rẽtiañañuju. Idia hora rẽtiatu̶satone, Diore yirũ̶cu̶bu̶oriaviju̶ sudigasero yotoriaro vorujijedicoasuju ti. Tiase yotoriaro, “ ‘Dios ĩ ñarisõa’ vãme cu̶ti sõare sãjamasibeama masa”, yimasiriaro ñaboayuju. 	 Kungaba yihora lesithupha kwase kuba mnyama emhlabeni wonke, kwaze kwaba yihora lesishiyagalolunye;


To bajiri, “Ángel mesare ejarẽmogũ̶ bajiyumi Jesús”, yibeaja mani. Ado bajiroju̶a yimasiaja mani: “Diore Abraham ñamasir'i ĩ tu̶oĩariarore bajiro tu̶oĩarãju̶are manire ejarẽmogũ̶ bajiyumi”, yaja mani. 	 Ngokuba akahlangulisi izingelosi, kodwa uhlangulisa inzalo ka-Abrahama.


Mani jedirore quẽnaro yigu̶ ñagũ̶mi Dios. ¡Masijeogu̶ ñagũ̶mi! Ĩre bajiro quẽnaro yigu̶ magũ̶mi. Ñimu̶ju̶ane, ĩ tu̶oĩasere, to yicõari ĩ yisere quẽne masibecu̶mi. 	 Yeka ukujula kwengcebo, nokuhlakanipha, nokwazi kukaNkulunkulu! Yeka izahlulelo zakhe ezingaphenyekiyo, nezindlela zakhe ezingaqondakaliyo!


“Gãjerã ye gajeyeũnire bojaĩabesa” yirere ajicõari, “Tire yu̶ cu̶dijama, ‘Quẽnaro yigu̶ ñaami’ yu̶re yiĩaru̶cu̶mi Dios”, yitu̶oĩacaju̶ yu̶. To yitu̶oĩaboarine, gãjerã yere bojaĩacõa ñacaju̶ yu̶. Tire yitu̶jabecu̶ ñari, “Rojose tãmu̶otu̶jabetiriaroju̶ yu̶re cõaru̶cu̶mi Dios”, yitu̶oĩacaju̶ yu̶. 	 ngokuba isono, sithola ithuba ngomyalo, sangikhohlisa, sangibulala ngawo.


To bajiri, “Dios ĩ bojasere yigu̶, Jesucristo su̶orine quẽnaro moaja”, yivariquẽnaja yu̶. 	 Ngalokho nginokuzibonga kuKristu Jesu maqondana nokukaNkulunkulu,


To bajiboarine, Esp'iritu Santoju̶are rũ̶cu̶bu̶omena rojose ĩre ĩna yitud'ijama, tirema masiriobetiru̶cu̶mi. To bajiro ĩna yijama, to bajirone rojose ĩnare ñacõa ñarũgũru̶aroja —yiyuju Jesús. 	 kepha lowo ohlambalaza uMoya oNgcwele kanakuthethelelwa naphakade, kodwa unecala lesono esingapheliyo.”


Macarocana, vaibu̶cu̶rã ñaro cõro, vu̶rã, ãña, riaganare quẽne mani ecarãre bajiro ĩnare rotimasiaja mani. 	 Ngokuba yonke imvelo yezilwane, neyezinyoni, neyezikhasayo, neyeziselwandle iyathanjiswa, yebo, yathanjiswa ngemvelo yabantu;


To ñar'i, vacoasuju Jesús. Vacõari, Tiro vãme cu̶ti maca tu̶ju̶ ejayuju. To ejacõari yayioro viju̶re sãjaru̶aboayuju. To bajiboarine yayioro sãjamasibesuju. 	 Wayesemuka lapho, waya emikhawulweni yaseTire. Wangena endlini, akathanda ukwaziwa muntu, kodwa wayengenakufihlakala.


To bajiri pan quẽnamasusere bajiro bajigu̶, Dios ĩ ñaroju̶ rujiadicacu̶ ñaja yu̶. Yu̶ma mu̶a ñicu̶are õ vecaye bare Dios ĩ cõare maná vãme cu̶tisere bajiro bajigu̶ me ñaja. Mu̶a ñicu̶a, maná vãme cu̶tisere bariarã ñaboarine, bajireajediyuma ĩna. No bojagu̶ yu̶re ajitirũ̶nu̶gũ̶ma, ĩ rijato beroju̶ quẽna tudicaticõari, yu̶ rãca quẽnaro ñacõa ñarũgũru̶cu̶mi —ĩnare yicami Jesús, jud'io masa u̶jarãre. 	 Lesi siyisinkwa esehle ezulwini, kungenjengalokho okhokho benu badla imana, bafa; osidlayo lesi sinkwa uyakuphila phakade.”


Abraham, cien cũ̶mari cõro tu̶sacu̶ ñamasiñuju. Ĩ manajo rãca, ju̶arãju̶ne bu̶cu̶rã ñari, rĩa cu̶tibetiariarãju̶ ñamasiñujarã. To bajiri, “To cõro bajirearu̶arãja yu̶a” yimasibetiboarine, “Dios ĩ yirore bajirone bajiru̶aroja”, yicõa ñagũ̶ ñamasiñuju Abraham. 	 engabanga buthakathaka ekukholweni wabona umzimba wakhe obusufa, eneminyaka engaba ngeyikhulu, nesizalo sikaSara sifile;


Jud'io masa me ñarã ĩna rotirirodo jedirijau̶, muiju ũ̶mu̶agu̶, to yicõari, ñamiagu̶ quẽne, ñocoa quẽne, bu̶to güiose bajiĩoru̶arãma. Tire ĩagüiru̶arãma adi macaru̶cu̶roana ñajediro. Moa riaga bu̶to jacase saberu̶aroja. To bajiro ti bu̶sisere ajigüicõari, no yimasibetiru̶arãma ĩna. 	 “Kuyakuba khona izibonakaliso elangeni nasenyangeni nasezinkanyezini; nasemhlabeni usizi luyakwehlela izizwe, zixakeke ngokuduma kolwandle namaza,


To bajiro sore ĩ yiñarone, tudiejacaju̶ yu̶a, ĩ buerã. To rõmio rãca ĩ ñagõñajare, no yimasibeticaju̶ yu̶a, tiũnire ĩabetirũgũriarã ñari. To bajiboarine, “¿Ñie ũnire bojati mu̶? ¿No yigu̶ so rãca gãmerã ñagõri mu̶a?”, ĩre yisẽniĩabeticaju̶ yu̶a. 	 Ngaleyo nkathi bafika abafundi bakhe; bamangala ngokuba ekhuluma nowesifazane; nokho akubangakho owathi: “Ufunani na?” noma: “Ukhulumelani naye na?”


Sĩgũ̶ ĩ u̶ju̶re moabosarimasu̶, “Ado yu̶re moarotigu̶ rãcane ñacõa ñarũgũru̶cu̶ja yu̶”, yimasibeami. U̶ju̶ macu̶ju̶ama, ĩ rãcane ñacõa ñarũgũru̶cu̶mi. To bajiri, Dios rĩama, ĩ rãcane ñacõa ñarũgũru̶arãma. 	 Isigqila kambe asihlali phakade endlini; kepha indodana ihlala phakade.


Masaju̶arema, “Adi macaru̶cu̶rore rotiru̶arãja mu̶a”, ĩnare yimasiñuju. Sĩgũ̶, Diore ĩ sẽnirere ucagu̶, ado bajise ucamasiñumi: “Dios, ¿no yigu̶ ñamasurã me yu̶a ñaboajaquẽne, yu̶are masiritibeati mu̶? 	 Kepha omunye ufakazile endaweni ethile ngokuthi: “Umuntu uyini ukuba umkhumbule, noma indodana yomuntu ukuba uyinake, na?


To bajicõari, mani jacu̶, Dios sĩgũ̶rene rũ̶cu̶bu̶oaja mani. Ĩ sĩgũ̶ne ñaami mani jedirore rotigu̶. Mani rãca ñacõari, manire ejarẽmogũ̶mi, “Yu̶ bojasere yato ĩna” yigu̶. 	 munye uNkulunkulu, uYise wabo bonke, ophezu kwabo bonke, okubo bonke, ophakathi kwabo bonke.


To yicõari, ado bajise ĩnare gotirẽmogũ̶mi: “No bojagu̶ ĩre yu̶ ĩsise rãca yu̶ bojarore bajiro yigu̶, quẽnase bu̶jaru̶cu̶mi. Ñieju̶a ru̶yabetiru̶aroja ĩre. No bojagu̶ ĩre yu̶ ĩsise rãca yu̶ bojarore bajiro yibecu̶rema, ĩre yu̶ ĩsiboacatire ĩre ẽmaru̶cu̶ja yu̶, ‘Yu̶ bojarore bajiro yimasibeami’ yigu̶. To yicõari, ĩre yu̶ ẽmasere gãji yu̶ bojarore bajiro yigu̶ju̶are ĩsiru̶cu̶ja yu̶. 	 Ngokuba yilowo nalowo onakho uyakuphiwa, avame; kepha ongenakho uyakwamukwa nalokho anakho.


To ĩ yiro bero, güiogu̶ sũagũ̶, adi macaru̶cu̶ro ñarã u̶jarã, ĩna surara rãca rẽjacama. Caballo botigu̶ joe jesagu̶ yarã surara rãca quẽarona ĩna bajisere ĩacaju̶ yu̶. 	 Ngabona isilo, namakhosi omhlaba, nezimpi zawo zibuthene ukulwa naye owayehlezi ehhashini nempi yakhe.


To ĩ yisere ajicõari, ado bajiro Pablore ĩre yiyuju: —“ ‘Roma macagu̶ ñaami’ yu̶re yiĩato ĩna” yigu̶, jairo vaja yicaju̶ yu̶ma. To ĩ yirone, ado bajiro ĩre yiyuju Pablo: —Yu̶rema, yu̶ jacu̶ju̶ne, Roma macagu̶ ñacõañumi. To bajiri, Roma macagu̶ ñaja yu̶ —ĩre yiyuju Pablo. 	 Kepha induna yenkulungwane yaphendula yathi: “Mina ngalithenga lelo lungelo ngemali enkulu.” Kodwa uPawulu wathi: “Kepha mina ngazalwa nalo.”


Roori ñaru̶arãja mu̶a, “Mani cãniñarone tudiejaromi” yirã. Yu̶re masimenare bajiro bajibeja. 	 funa ifike ngokuzuma, inifumane nilele.


Bu̶cu̶rã, paia u̶jarã, Dios ĩ rotimasire gotimasiorimasa quẽne, to bajirone Jesúre yiajatud'i ñacama ĩna. Ado bajiro yicama: 	 Kanjalo nabapristi abakhulu bambhinqa kanye nababhali namalunga, bathi:


Yu̶ jacu̶ ĩ ñaroju̶re yu̶ varoti ti ñajare, yu̶re ĩabetiru̶arãja mu̶a. Yu̶ jacu̶ tu̶ ñacõari, yu̶ cõagũ̶ Esp'iritu Santo ĩ ejarẽmose rãca, “Quẽnaro riojo yigu̶ ñañumi”, yimasiru̶arãja mu̶a. 	 ngokulunga, ngokuba ngiya kuBaba, ningabe nisangibona;


“Rijacoaboarine tudicaticoaru̶cu̶mi Jesús” Dios ocare masa ĩna ucamasire ti yigotisere ajimasibeticaju̶ yu̶a maji. 	 ngokuba bebengakawuqondi umbhalo wokuthi ubefanele ukuvuka kwabafileyo.


To ĩ bajirone, mani u̶ju̶ Jesús ĩ goticatire masibu̶jacõacaju̶ yu̶: “Tirũ̶mu̶ju̶ oco rãca mu̶are bautizacami Juan, ‘Dios ĩ bojabeti yiru̶abeaja’ mu̶a yitu̶oĩajare. To bajiri, yoaro mene Esp'iritu Santore mu̶are cõaru̶cu̶mi Dios, mu̶a rãca ñarocu̶re, ‘Dios ĩ bojarore bajirone yimasiato’ yirocu̶re” manire ĩ yigoticatire. 	 Ngalikhumbula-ke izwi leNkosi, njengalokho yathi: ‘UJohane wabhapathiza ngamanzi, kodwa nina nizakubhapathizwa ngoMoya oNgcwele.’


Tirũ̶mu̶ju̶ma Dios ocare ajiterã ñañuja mu̶a maji. To bajiro bajiriarã mu̶a ñaboajaquẽne, jud'io masa Dios ocare ĩna ajiru̶abetijare, mu̶aju̶are ĩamaicõari, rojose mu̶a yise vaja rojose mu̶a tãmu̶oborotire mu̶are yirẽtobosayumi. 	 Ngokuba njengalokho nina kade ningamlaleli uNkulunkulu, kepha manje nihawukelwe ngenxa yokungalaleli kwabo,


Ti macagu̶, mu̶a õjaro ĩacõari, “¿No yirã ĩre õjati mu̶a?” mu̶are ĩ yisẽniĩajama, “Mani u̶ju̶ ĩre bojami. No cõro mene tu̶ocõaru̶cu̶mi quẽna”, ĩre yicu̶diba —ĩnare yiyuju Jesús. 	 Uma umuntu ethi kini: ‘Nikwenzelani lokhu na?’ anothi: ‘INkosi iyalidinga; izakulibuyisela lapha masinyane.’ ”


No bojarã, ĩna bojaro ñare cu̶tirãma, adi macaru̶cu̶rore ñasere ĩavariquẽnacõari, Diore tu̶oĩamenama, Dios ĩ catisere yayibetire cu̶omena ñaru̶arãma ĩna. To bajiboarine, yu̶re ajitirũ̶nu̶rã, yu̶ oca ĩna gotisere ajijũnisinicõari, ĩna sĩarãma, Dios tu̶ quẽnaro ñarona ñarãma. 	 Ngokuba yilowo nalowo othanda ukusindisa ukuphila kwakhe uyakulahlekelwa yikho; kepha olahlekelwa ngukuphila kwakhe ngenxa yami nangenxa yevangeli uyakukusindisa.


Yucu̶ri ñarã paia, Moisére Dios ĩ roticũmasiriarore bajirone yicõa ñarãma. To bajiri Cristo, adigodoju̶ ĩ ñacõajama, ĩnare bajiro yibecu̶ ĩ ñajare, “Pai me ñaami”, ĩre yiborãja mani. To bajiboarine, õ vecaju̶ Dios ĩ ñaroju̶, “ ‘Rojose ĩna yisere masirioya’ manire yibosagu̶ ñagũ̶mi”, yimasiaja mani. 	 Ngokuba uma ebesemhlabeni, ubengayikuba ngumpristi nakanye, ngokuba bakhona abapristi abanikela ngeminikelo ngomthetho,


Rojose tãmu̶orũgũrã ñaboarine, mani rijato beroju̶, Dios tu̶ju̶ ĩ rãca variquẽnacõa ñaru̶arãja mani. “To bajirone bajiru̶arãma yu̶re mairã”, yiyumi Dios. To bajiro mani bajiroti ñajare, rojose mani yiru̶aboasere mani yibetijama, variquẽnaru̶arãja mani. 	 Ubusisiwe umuntu okhuthazela ekulingweni; ngokuba esevivinyekile uyakwamukeliswa umqhele wokuphila othenjisiwe yiNkosi kwabayithandayo.


To bajiro ĩna rujijediro ĩacõari, cojomo cõro ñaricari panre, ju̶arã vai ñarãre quẽne juacõari, õ vecaju̶a ĩamu̶oñuju Jesús. To yicõari, “Quẽnaro yaja mu̶”, Diore ĩre yiyuju. To yicõari, panre iguesurebatecõari, ĩ buerimasare ĩsiñuju, “Rujirãre ĩnare ĩsibatoya” yigu̶. Ju̶arã vaire quẽne vẽtũ̶rebatecõari, ĩ buerimasare ĩsiñuju, “Rujirã jedirore ĩnare ĩsibatoya” yigu̶. 	 Wazithabatha izinkwa eziyisihlanu nezinhlanzi ezimbili, wabheka ngasezulwini, wazibusisa, wazihlephula, wanika abafundi ukuba babele isixuku.


To bajiri, ĩre ĩna ajitirũ̶nu̶betijare, “Rojose ĩna yiru̶aro cõro yicõa ñato ĩna”, ĩnare yicõañuju Dios. To bajiro ĩnare ĩ yijare, bu̶tobu̶sa bojoneose yirũtuasujarã ĩna. 	 Ngalokho uNkulunkulu wabanikela ezinkanukweni zezinhliziyo zabo kukho ukungcola, bahlazisane imizimba yabo,


Yucú̶tẽroju̶ masa yu̶re ĩna jajutuse su̶orine masa ñajediro u̶ju̶ ñaru̶cu̶ja yu̶ yuja. To bajiro yu̶ bajise su̶orine, “Dios macu̶, yu̶ u̶ju̶ ñaru̶cu̶ja mu̶, mu̶ masise rãca yu̶re ejarẽmorocu̶”, yiru̶arãma jãjarã adi macaru̶cu̶roana. 	 Mina, nxa ngiphakanyiswa emhlabeni, ngiyakubadonsela kimi bonke.”


To baji, vi tu̶ju̶ ĩna ejarone, Pedrore bocaãmiru̶ budiasuju Cornelio. Ĩre bocacõari, gu̶somuniari tuetuyuju, Pedrore rũ̶cu̶bu̶ogu̶. 	 Kwathi ukuba angene uPetru, uKorneliyu wamhlangabeza, wawa phansi ngasezinyaweni zakhe, wakhuleka.


“To bajiro bajiru̶aroja” David ñamasir'i ĩ yimasire socase me ñañuja, ado bajiro ĩ ucamasirema: “Masa mano ñato ĩ ya vi. To bajiro bajicõari ĩ ye moare ñaboarere, gãji moavasoato”, Diore yiucabosayuju David ñamasir'i, Judas ĩ bajirotire goti rĩjoro yigu̶. 	 Ngokuba kulotshiwe eNcwadini yamaHubo ukuthi: “Umuzi wakhe mawube yihlane, kungabikho ohlala kuwo,” nokuthi: “Isikhundla sakhe asithathwe ngomunye.”


Sĩgũ̶ mu̶a vatoaju̶, Jesucristo ocare ajitirũ̶nu̶rãre ricatine ĩ gotimavisio ñajama, “Tire yibeticõaña”, ĩre yigotiba mu̶. To bajiro ĩre mu̶ yigotiboajaquẽne, ĩ ajibetijama, quẽna ĩre gotirẽmoma. Ĩre mu̶ tudigotiboajaquẽne, ĩ ajibeti manicõajama, ĩre cãmotadicõama. 	 Umuntu onezifundiso ezidukisayo, eselulekwe kanye nakabili male,


Tirĩmarone Diore yirũ̶cu̶bu̶oriavi yotoria gasero vorujijedicoasuju ti. “Dios ĩ ñarisõa vãme cu̶ti sõare sãjamasibeama masa” yirã, ĩna yotoria gasero ñacaju̶. To yicõari, sita sabecaju̶. Gũ̶ta quẽne caguevẽjacoacaju̶. 	 Bheka-ke, isihenqo sethempeli sadabuka kabili, kusukela phezulu kuze kufike phansi; umhlaba wazamazama, amadwala aqhekezeka;


Ĩabecu̶ ñaboar'ire ĩre ĩna bucõasere ajicaju̶ yu̶a, Jesúrãca. To bajiri ĩre ĩabu̶jacõari, ado bajiro ĩre yicami Jesús: —¿Dios ĩ roticõacacu̶re ajitirũ̶nu̶ati mu̶? —ĩre yicami Jesús. 	 UJesu wezwa ukuthi bamkhiphele phandle; kwathi emfumana, wathi: “Uyakholwa yiNdodana kaNkulunkulu na?”


To bajiro ĩna yirone, gãjerã sĩgũ̶ri ado bajiro yicama: —Caje ĩabecu̶re ĩaroticacu̶ ñaboarine, ¿no yigu̶ Lázarorema, “Rijabeticõato”, yimasibesujari? —gãmerã yicama ĩna sĩgũ̶ri, to ñacodecana. 	 Kepha abanye kubo bathi: “Lo owavula amehlo empumputhe wayengekwenze yini ukuba yena lo angafi na?”


Soje bibero bero ejaru̶arãma ĩna. To bajicõari, sojere jãnamasimena ñari, ado bajiro yu̶re sẽniĩaboaru̶arãma ĩna: “U̶ju̶, soje jãnaña mu̶” yu̶re yiboaru̶arãma. To ĩna yirone, “Mu̶are masibeaja yu̶”, ĩnare yiru̶cu̶ja yu̶. To bajiro ĩnare yu̶ yisere ajicõari, ado bajiro yu̶re yiru̶arãma ĩna: “Mu̶ rãca bare ba, idi, yicanane ñaja yu̶a. Yu̶a ya macaju̶re ejacõari, yu̶are gotimasiocaju̶ mu̶”, yiboaru̶arãma ĩna. 	 Nxa umninindlu esukumile wavala emnyango, niqale ukuma ngaphandle, ningqongqothe emnyango, nithi: ‘Nkosi, sivulele,’ uyakuphendula, athi: ‘Anginazi lapho nivela khona.’


To ĩna yisere ajicõari, —¿Ñie ũnire yirã, oco rãca bautizaroticati mu̶a? —ĩnare yisẽniĩañuju Pablo. To ĩ yisere ajicõari, —Juan ĩ yirere yirã, oco rãca bautizaroticaju̶ yu̶a —ĩre yicu̶diyujarã ĩna. 	 Wathi: “Pho, nabhapathizelwa kukuphi na?” Base bethi: “Kukho ukubhapathiza kukaJohane.”


Toju̶ ejacõari, Jesúre ĩacaju̶ yu̶a. Ĩre ĩacõari, ĩre rũ̶cu̶bu̶ocaju̶ yu̶a. Sĩgũ̶ri, “Ĩ me ñaami”, yitu̶oĩacama ĩna, bajirãju̶ma. 	 sebembona bakhuleka kuye, kepha abanye bangabaza.


Mani u̶ju̶ Jesucristore ĩre maitu̶jamenare quẽnaro mu̶are yato Dios. To cõro ñaja. 	 Umusa mawube nabo bonke abathanda iNkosi yethu uJesu Kristu ngokunganqamukiyo.


Cristo ñaami mani u̶ju̶. Dios ĩ bojarore bajiro manire ejarẽmorũgũami, bu̶tobu̶sa gãmerã ejarẽmocõari, ĩ bojarore bajiro yirã mani ñarotire yigu̶. Ĩ bojarore bajiro gãmerã ĩamaicõari mani ejarẽmocõa ñajama, bu̶tobu̶sa Dios ĩ bojasere yirũtuaru̶arãja mani. 	 okungaye umzimba wonke uhlanganisiwe, ubambene ngokwelekelelana kwamalungu onke awo njengokusebenza okulinganiselwe yilelo nalelo lungu, kukhuliswe umzimba, ube yisakhiwo othandweni.


Caballo botigu̶ joe jesagu̶ju̶a, ĩnare quẽacõari, ju̶arã rojose yirãre ñiacami. Güiogu̶ sũagũ̶ baba ñaboarine, “Yu̶ ñaja Diore gotirẽtobosarimasu̶” yisocagu̶re quẽne ĩre ñiacami. Ĩne ñacami güiogu̶ sũagũ̶ ĩ ĩaro rĩjoroju̶a ĩaĩañamanire masare yitocacu̶, to yicõari, güiogu̶re bajigu̶ ĩna quẽnorujeocacu̶re rũ̶cu̶bu̶oroticõari, güiogu̶ vãmere ucaturoticacu̶. To bajiri, rojose yirã ĩna ñajare, güiogu̶ sũagũ̶re, to yicõari, “Diore gotirẽtobosarimasu̶ ñaja yu̶” yisocagu̶re quẽne, catirãrene azufre vãme cu̶tise ũ̶ju̶ri jeameju̶ ĩnare cõacami caballo botigu̶ joe jesagu̶ju̶a. 	 Isilo sase sibanjwa nomprofethi wamanga okanye naso owenza izibonakaliso phambi kwaso, abadukisa ngazo abamukela uphawu lwesilo nabakhuleka kumfanekiso waso; labo bobabili baphonswa besezwa echibini lomlilo elivutha isibabule.


Dios, quẽnaro mu̶a ñarotire mu̶are ejarẽmoato ĩ. To bajirone bajiato. 	 UNkulunkulu wokuthula makabe nani nonke. Amen.


“Babeaja yu̶. Rẽorere divatoju̶ane baĩabeticaju̶ yu̶”, boca yicõacaju̶ yu̶. 	 “Kepha ngathi: ‘Qha, Nkosi, ngokuba okuyichilo nokungcolileyo akuzange kungene emlonyeni wami.’


“Rojose mani yise su̶ori rojose manire yiroma” yitu̶oĩarã ñari, u̶jarãre cu̶dirũgũru̶arãja mu̶a. Tiaye rĩne, cu̶dirã me, Gajeye quẽne, “Mani cu̶disere bojagu̶mi Dios” yirã ñari, cu̶dirũgũru̶arãja. 	 Ngalokho kuswelekile ukuwuthobela, kungabi kuphela ngenxa yolaka kodwa nangenxa kanembeza.


To bajiro yigajanocõari, ado bajiro yu̶are yigotimasiocami Jesús: —Jairo mu̶are yu̶ gotiroti ñaboaja ti. To ti bajiboajaquẽne yucu̶ne mu̶are yu̶ gotijeocõajama, ajimasimenaja mu̶a maji. 	 “Ngise nokuningi okokunitshela, kodwa ningekuthwale manje.


To bajiro ĩna yisere ajicõari, ado bajiro ĩnare yiyuju Jesús: —Tu̶oĩamasimenare bajiro bajiaja mu̶a. Diore gotirẽtobosarimasa ñamasiriarã “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõarocu̶ ĩ bajirotire ĩna ucamasire ti ñaboajaquẽne, “Riojo gotiriarãma”, yitu̶oĩabeaja mu̶a maji. 	 Wayesethi kubo: “O nina eningaqondiyo nenilibele enhliziyweni ukukholwa yikho konke abakushilo abaprofethi!


To bajiro ĩ bajijare, ado bajiro ĩre yirotiboayuju Satanás: —Dios macu̶ne mu̶ ñajama, adia gũ̶tare, pan godoveoya mu̶ —ĩre yirotiboayuju. 	 Wayesethi kuye uSathane: “Uma uyiNdodana kaNkulunkulu, yisho kuleli tshe ukuba libe yisinkwa.”


To bajiro ĩna yisere ajicõari, jãjarãbu̶sa ĩnare ĩajũnisinicama ĩna. Ĩnare sudi vejecõari, ĩnare bajeroticama masa ĩna yisere ĩacõĩarimasa. 	 Isixuku sase sibavukela, nezinduna zayala ukuba bahlutshulwe izingubo, bashaywe ngenduku;


Mu̶ yarã jud'io masa, to yicõari jud'io masa me ñarã quẽne, rojose mu̶re ĩna yirotire mu̶re yirẽtobosaru̶cu̶ja yu̶. 	 ngikophule esizweni nakwabezizwe engikuthumela kubo


Cristoju̶ama, Dios moarimasu̶re bajiro me bajiyuju. Ĩ ñaami Dios macu̶, ĩ rotirore bajirone yigu̶. To bajicõari, Dios yarã u̶ju̶ ñaami Cristo. “Cristo su̶ori quẽnaro Dios ĩ yirotire yiecoru̶arãja mani” mani tu̶oĩatu̶jabetijama, ĩ yarã ñacõa ñarũgũru̶arãja. 	 kepha uKristu uthembekile njengendodana phezu kwendlu yakhe, esiyindlu yakhe thina, uma sibambisisa isibindi nentokozo yethemba liqine kuze kube sekupheleni.


Adi macaru̶cu̶roju̶re Dios mu̶are ĩ ĩsise “Dios ĩ cõase ñaja” yitu̶oĩacõari, mu̶a gãjoare, gajeyeũnire, mu̶a cu̶osere quẽnaro mu̶a cu̶omasijama, Dios, bu̶to variquẽnacõari, ĩ tu̶ayere quẽnamasusere mu̶are u̶joru̶cu̶mi, tu̶oĩamasireayere, moamasireayere, to yicõari mu̶a ñarotiayere quẽne. 	 Ngakho uma beningathembeki kokukaMamona ongalungile, ubani oyakuniphathisa okuyikhonakhona na?


To bajiro so yirone, —Ĩne ñaja yu̶, mu̶re ñagõgũ̶ma —sore yicami Jesús. 	 UJesu wathi: “Nginguye mina engikhuluma nawe.”


To bajiro ĩna yisere ajicõari, ado bajiro ĩnare cu̶diru̶cu̶ja yu̶: “Riojo mu̶are gotiaja yu̶. Yu̶ yarãre, ‘Ñamasurã me ñaama’ ĩnare yiboarine, quẽnaro ĩnare mu̶a yijama, yu̶rene quẽnaro yirã yicaju̶ mu̶a”, ĩnare yiru̶cu̶ja yu̶, yu̶ yarãre, yu̶ riojojacatu̶aju̶a ñarãre. 	 “Isiyakuphendula iNkosi, ithi kubo: ‘Ngiqinisile ngithi kini, njengokuba nikwenzile komunye walaba bafowethu abancane, nikwenzile kimi.’


Tire bajiro bajiaja Diore mani ajitirũ̶nu̶se. “Diore ajitirũ̶nu̶rã ñari, ĩ yarã ñaja mani” yiboarine, gãjerãre mani ejarẽmobetijama, “Diore ajitirũ̶nu̶rã ñaja yu̶a” mani yitu̶oĩaboase ñie vaja manoja. Dios yarã me ñarãja mani. 	 Kanjalo-ke nokukholwa, uma kungenayo imisebenzi, kufile ngokwakho.


Tire ajirã ñaboarine, masa jedirore mu̶a ĩarũ̶cu̶bu̶obetijama, rojose yirã yirãja mu̶a. To bajiri, “Mu̶a ye su̶orine rojose ñaja”, mu̶are yiĩagũ̶mi Dios. 	 kodwa uma nikhetha abantu, nenza isono, nilahlwa ngumthetho njengabaweqayo.


Mu̶re masimena bu̶to mu̶re jũnisiniadicama ĩna. Yucu̶rema, mu̶ju̶a, ĩnare ĩajũnisinicõari, rojose ĩna yise vaja rojose mu̶ yirotirũ̶mu̶ ejacoaju̶. Rojose ĩnare yicõari, mu̶re gotirẽtobosarimasare, to yicõari, mu̶ yarã, mu̶re rũ̶cu̶bu̶orã ñamasurã, ñamasumena quẽne, ĩna jedirore quẽnaro ĩna yire vaja, quẽnaro ĩnare yiru̶cu̶ja mu̶. Adi macaru̶cu̶roanare gãjerãre rojose yirãre rojose tãmu̶otu̶jabetiriaroju̶ ĩnare mu̶ rearotirũ̶mu̶ ejacoaju̶ yuja —Diore yibasarũ̶cu̶bu̶ocama, Dios rĩjoroju̶a muqueacana. 	 nezizwe zazinolaka, kepha kwafika ulaka lwakho, nesikhathi sokwahlulelwa kwabafileyo, nokunika umvuzo izinceku zakho, abaprofethi nabangcwele nabesabayo igama lakho, abancane nabakhulu, nokubhubhisa ababhubhisa umhlaba.”


To bajicõari, El'ias ñamasir'i, Moisés ñamasir'i rãca Jesús tu̶ ruyuarũ̶gũ̶cõari, ĩ rãca ĩna ñagõsere ĩañujarã ĩna, Pedro mesa. 	 Kwabonakala kubo u-Eliya enoMose; babekhuluma noJesu.


To bajiro yigajanocõari, ĩ catior'ire ado bajiro ĩre yiyuju: —Vũ̶mu̶rũ̶gũ̶ña. Vasa. “Yu̶re ĩamaicõari, catioru̶cu̶mi Jesús” mu̶ yitu̶oĩajare, mu̶re catiobu̶ yu̶ —ĩre yigotiyuju Jesús. 	 Wayesethi kuye: “Sukuma uhambe; ukukholwa kwakho kukusindisile.”


“Bu̶tobu̶sa Jesúre ajitirũ̶nu̶ato” yigu̶, mu̶are ejarẽmoru̶aja yu̶. 	 Ngokuba ngilangazelela ukunibona ukuze nginabele isipho esithile somusa sokomoya ukuba niqiniswe,


“Yu̶ jacu̶ rãcane ñaja yu̶. Ĩ quẽne yu̶ rãcane ñaami” yu̶ yisere yu̶re ajitirũ̶nu̶ña. Yu̶ gotisere ajicõaboarine yu̶re mu̶a ajitirũ̶nu̶betijama, ĩaĩañamanire yu̶ yiĩoadirũgũcatire tu̶oĩacõari, yu̶re ajitirũ̶nu̶ña mu̶a. 	 Kholwani yimi ukuthi ngikuBaba, noBaba ukimi; uma kungenjalo, kholwani ngenxa yale misebenzi.


Mu̶a cõariaro cõrone yu̶re ĩsicami Epafrodito. Yu̶ cu̶oru̶a tu̶oĩacati rẽtobu̶saro cõañuja mu̶a. Yu̶re quẽnaro mu̶a yicatire ĩavariquẽnarimi Dios. 	 Kepha nginakho konke ngokweqileyo; nganelisiwe sengamukelisiwe ngu-Ephafrodithu okuvela kinina, iphunga elimnandi, umhlatshelo omuhle nothokozisayo kuNkulunkulu.


To bajiro ĩ yigotisere ajitego ñari, ĩre sĩarotiru̶aboayuju Herod'ias. To bajiro so yitu̶oĩaboajaquẽne, “Dios ĩ bojarore bajiro quẽnaro yigu̶ ñaami Juan” yigu̶, ĩ gotisere ajirũ̶cu̶bu̶ogu̶ ñari, Herod'ias, Juanre so sĩaru̶aboasere matayuju Herodes. Juan ĩre ĩ gotisere quẽnaro ajivariquẽnagũ̶ ñaboarine, “To bajiro yiru̶cu̶ja yu̶”, yimasibesuju Herodes. 	 Njalo uHerodiya wambambela amagqubu, wafuna ukumbulala; kepha kabanga namandla,


To bajiri yu̶ vadirotire masiritibesa. Idire mecu̶ose idimecu̶cõari, yu̶re mu̶a masiritijama, quẽnabetoja. To bajicõari, gajeyeũni mu̶a cu̶ose, to yicõari, gajeye mu̶a cu̶oru̶a tu̶oĩasere bu̶to tu̶oĩarã ñari, yu̶re mu̶a masiritijama, quẽnabetoja. 	 “Xwayani ukuba izinhliziyo zenu zingasindwa ngukuminza nokudakwa nokunaka okwalokhu kuphila, lunizume lolo suku ningazelele,


To bajiro ĩre ĩna yisẽniĩasere ajicõari, ado bajiro ĩnare cu̶diyuju ĩ: —¿No bajise rotimasiñujari Moisés? —ĩnare yiyuju. 	 Waphendula, wathi kubo: “UMose waniyala ngokuthini na?”


Moisés ĩ rijato bero, Josué vãme cu̶tigu̶ ĩre ñavasoamasiñuju. Moisés rãcana ĩna bajirearo bero, ti vire cu̶osu̶yayujarã ĩna rĩa, mani ñicu̶a. Ti vire ãmicõari, adi sita Canaán vãme cu̶ti sitaju̶re vadimasiñujarã ĩna. To bajiri Dios ĩnare yirẽmoñuju, mani ñicu̶are. Adi sita ñaboariarãre ĩnare bucõamasiñuju Dios. To ĩ yiriaro bero, mani ñicu̶ David ñamasir'i ĩ ñaro quẽne ñacõamasiñuju ti vi maji, cabra gasene ĩna quẽnoriavi. 	 obaba benoJoshuwa balamukela, balingenisa ezweni lezizwe azixoshayo uNkulunkulu ebusweni bawobaba, kwaze kwaba semihleni kaDavide


To yicõari, caballo, Pablo ĩ jesavarocu̶re quẽne quẽnoyuya. Sĩaecobecu̶ne, U̶ju̶ Félix tu̶ju̶ Pablo ĩ ejasere bojaja yu̶ —ĩnare yiyuju ĩre rotibosarãre, surara u̶ju̶. 	 kulungiselwe futhi izilwane, ukuze bakhwelise uPawulu, bamyise kahle kuFeliksi umbusi,”


Ángel mesa, vãtia, ĩna yisere quẽne ĩabeserona ñari, adigodo mu̶a yiñasere roque rẽtoro ĩabesemasirãja mu̶a. 	 Ekufikeni kwami labo enibakhethayo ngizakubathuma, bephethe izincwadi, ukuba bayise izipho zenu zothando eJerusalema;


To bajiro ĩ gotisere ajicõari, jãjarã ĩre su̶yarã, ado bajiro gãmerã yicama ĩna: —To bajiro ĩ yigotimasiose, no bajiro yimasiriaro maja. Tire ajivariquẽnagũ̶ magũ̶mi —gãmerã yicama ĩna. 	 Ngakho-ke abaningi kubafundi bakhe bekuzwa lokho bathi: “Lilukhuni leli zwi; ngubani ongalizwa na?”


To ĩ yirone, ado bajiro ĩre cu̶diyuju Jesús, gaje queti, gotimasiore rãca gotigu̶: —Ado bajiro bajiru̶cu̶mi yu̶re quẽnaro ajitirũ̶nu̶ tu̶jabecu̶, quẽnaro tu̶oĩagũ̶: U̶ju̶, gajeroju̶ ñagu̶acu̶, ĩ varoto rĩjoro, “Yu̶ ya vianare yu̶re codebosaba” yigu̶, ĩre moabosarimasu̶re ĩ cũvar'ire bajiro bajigu̶ ñagũ̶mi. 	 Yayisithi iNkosi: “Ngumuphi-ke umphathi othembekileyo noqondileyo, inkosi yakhe eyakumbeka phezu kwabendlu bayo ukuba abanike isabelo sabo sokudla ngesikhathi sakho?


—Cojo macare sĩgũ̶ masu̶ ñagũ̶mi masa ĩna yisere ĩacõĩarimasu̶. Diore, to yicõari, masare quẽne rũ̶cu̶bu̶obecu̶ ñagũ̶mi. 	 Wathi: “Kwakukhona emzini othile umahluleli othile owayengamesabi uNkulunkulu, enganaki muntu.


Manajo cu̶tirere ti gotirore bajirone mani quẽne, Cristore ajitirũ̶nu̶rã ñari, Cristo rãca cojo u̶su̶ne, u̶su̶ cu̶tirãre bajiro bajiaja mani, Dios ĩ ĩajama. 	 Ngiyathokoza ngokufika kukaStefana noFortunatu no-Akhayiku, ngokuba bakufezile obekusilele ngakini.


To bajiro ĩ yimasire ti ñajare, yucu̶rema, “Cristo su̶orine quẽnaro yiru̶cu̶ja yu̶” Dios ĩ yiriarodo ejayuja ti. To bajiro ĩ yire ñajare, Cristo manire rijabosacõari, õ vecaju̶ Dios ya viju̶ ñagũ̶ vasuju. Ti viju̶ ñacõari, paia u̶ju̶ ñamasugũ̶ ĩ sẽnibosarore bajiro, “Quẽnaro ñato ĩna” yigu̶, manire sẽnibosa ñagũ̶mi. To bajiro ĩ yiñarivima, adigodo ñarã Diore rũ̶cu̶bu̶orã ĩna bu̶ariavi rẽtoro quẽnarivi ñaroja. 	 Kepha lokhu uKristu esefikile, engumpristi omkhulu wezinto ezinhle ezizayo, wadabula itabernakele elikhulu neliphelele kunalelo, elingenziwanga ngezandla, okungukuthi elingesilo lalokhu kudalwa,


To bajiro ĩ bajijare, ado bajiro yiyuju surara u̶ju̶: —Riojone bajiboayuja. Ñie rojose yigu̶ me ñamasiboayumi ãni —yiyuju ĩ. 	 Induna yekhulu ibone okwenzekileyo yamdumisa uNkulunkulu, yathi: “Nempela lowo muntu ube ngolungileyo.”


Oveja ĩna u̶ju̶ ocare ĩna ajimasirore bajirone yu̶ yarã yu̶re ajimasiama ĩna. Yu̶ quẽne quẽnaro ĩnare masiaja. To bajiri yu̶re ajitirũ̶nu̶ su̶yaama ĩna. 	 Izimvu zami ziyalizwa izwi lami; nami ngiyazazi, ziyangilandela;


No bojagu̶, jãjarã masa ĩre ĩna ĩamasirotire ĩ bojajama, masa mojoroaca ñaroju̶re yiĩocudibecu̶mi. Ĩaĩañamanire yiĩomasigũ̶ ñari, jãjarã ĩna ñaroju̶are yiĩoaya mu̶ —ĩre yicama ĩna, Jesús bederã. 	 Ngokuba akukho muntu owenza utho ekusithekeni, efuna yena uqobo lwakhe abe sobala. Uma wenza lezi zinto, zibonakalise wena kulo izwe.”


Yu̶ jacu̶ tu̶ju̶ yu̶ tudiejato berone, “Yu̶are sẽnibosaya mu̶”, yu̶re yibetiru̶arãja mu̶a. Mu̶a masune, yu̶ jacu̶re güimenane, “Jesúre ajitirũ̶nu̶rã ñaja yu̶a”, ĩre yisẽnirũgũru̶arãja mu̶a. 	 Ngalelo langa niyakucela egameni lami; angisho kini ukuthi ngiyakunicelela mina kuBaba;


To bajiri u̶ju̶ ĩ yirore bajiro yigoticudigu̶mi ĩre moabosarimasu̶. Ĩ goticudiro bero, tudiejacõari, ado bajiro u̶ju̶re gotigu̶mi: “U̶ju̶, yu̶re mu̶ roticõarore bajirone ĩnare gotigajanomu̶ yu̶ yuja. Masa bojarẽmocõaja maji”, yigotigu̶mi. 	 “Yathi inceku: ‘Nkosi, sekwenziwe ngokuyala kwakho; kepha isekhona indawo.’


To ĩ yijare, vacoasujarã ĩna ju̶arã yuja. To eja, ĩ yiriarore bajirone bajiyuju ti. To bajiri tisõaju̶ ĩna barotire quẽnoyuyujarã ĩna. 	 Basuka, bafumana kunjengokusho kwakhe kubo; base belungisa iphasika.


To bajiro yu̶a bajiñarone, Jesús tu̶ju̶ jud'io masa u̶jarã rẽjacõari, ado bajiro ĩre sẽniĩacama: —¿No cõroju̶, “Ĩ me ñaami. Ĩne ñaami”, mu̶re yimasirãti yu̶a? “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõar'i mu̶ ñajama, yucu̶ne riojo yu̶are gotiya —Jesúre ĩre yicama ĩna. 	 Base bemhaqa abaJuda bethi kuye: “Koze kube nini ulibazisa izinhliziyo zethu na? Uma wena unguKristu, sitshele ngokuchachileyo.”


Mani ruju̶, yoaro catirotiruju̶ me ñaja. To bajiri Dios ĩ bojabetire yiru̶arã ñaboarine, tire yibetiru̶arãja mani. “Rijacoaboarine, Jesucristo ĩ tudicatire ñajare, ĩ ejarẽmose rãca Dios ĩ bojaseju̶are yiru̶arãja” yitu̶oĩacõari, quẽnaseju̶a yirã ñaru̶arãja mani. 	 Ngakho makungabusi isono emzimbeni wenu ofayo, nize nilalele izinkanuko zawo;


Jud'io masa ĩna masune tu̶oĩacõari socarãne ĩna gotisere, to yicõari ĩna rotisere quẽne ajitu̶jacõari, “Dios ye riojo gotiseju̶are ajiato ĩna” yigu̶, ĩnare gotiya mu̶. 	 benganaki izinganekwane zabaJuda nemiyalo yabantu abafulathela iqiniso.


Gajeyema, sita quẽnaroju̶ vẽjaquearoja. To baji, judibu̶cu̶acõari, quẽnase ñacõari, jairo rica cu̶tiroja. Cojotõ, cien ñaricari rica cu̶tiejoroja. Gajetõ sesenta ñaricari, gajetõ treinta ñaricari rica cu̶tiroja. 	 Kepha enye yawela emhlabathini omuhle; yathela isithelo, enye ngekhulu, enye ngamashumi ayisithupha, enye ngamashumi amathathu.


To bajiboarine mu̶a ñicu̶a ĩna yirũgũrere ĩ yijama, ĩ yibetijaquẽne, no yibeaja, yu̶rema. To bajiri no yigu̶ ĩ yirere ĩacõĩabecu̶ja yu̶. Mu̶a masune tire oca quẽnoña —ĩnare yiyuju Galión, jud'io masare. 	 kodwa uma kungukuphikisana ngamazwi, nangamagama, nangomthetho wakini, ziboneleni nina; mina angithandi ukuba ngumahluleli walezo zinto.”


To bajiro ĩ yijare, ado bajiro ĩ buerimasare gotimasioñuju Jesús: —Diore mu̶a sẽnijama, ado bajiro sẽniru̶arãja mu̶a: “Yu̶a jacu̶, masa ñajediro, ‘Quẽnarẽtogũ̶ ñaja mu̶’ mu̶re yirũ̶cu̶bu̶oato ĩna. Adi macaru̶cu̶roana, mu̶ bojase rĩne yu̶a yirotire tu̶oĩa yurũgũaja yu̶a. Jẽre õ vecaju̶ mu̶ ñaroju̶ mu̶ yarã mu̶ rotirore bajirone yiñarãma. To bajiri adi macaru̶cu̶roju̶re quẽne mu̶ rotirore bajiro rĩne yirere bojaja yu̶a. 	 Wayesethi kubo: “Nxa nikhuleka, anothi: “ ‘Baba wethu osezulwini, malingcweliswe igama lakho; mawufike umbuso wakho; mayenziwe intando yakho emhlabeni njengasezulwini;


Coja ĩ ru̶joare catibetirocu̶re bajiroju̶ jairicãmiro, cãmiro cu̶ticami. To bajiroju̶ bajicõacacu̶ ñaboarine, “Rijabesujari” yitu̶oĩacõari, ĩre ajitirũ̶nu̶ su̶yacama adi macaru̶cu̶roana jediro. 	 Elinye lamakhanda aso kungathi lalidebezwe okokufa, kepha ingozi yaso yokufa yelashwa, umhlaba wonke walandela isilo, umangala;


Gaje vãme ado bajiro masare gotimasiorũgũñuju ĩ: —Yu̶ bero yu̶ rẽtoro masigũ̶ ejaru̶cu̶mi. Ñamasurã rĩne ĩre yibosamasiama, ñamasugũ̶ masu ĩ ñajare. Rojose ĩna yisere yitu̶jacõari, Dios ĩ bojaseju̶are yirãre oco rãca bautizarũgũaja yu̶. To bajiro yu̶ yirũgũse ti quẽnaboajaquẽne, yu̶ bero ejagu̶ ĩ moaseju̶a quẽnamasucõaru̶aroja. Ĩma, Esp'iritu Santore cõamasiru̶cu̶mi, masare. Ĩ su̶orine, “Dios ĩ bojabetire yaja yu̶a” yimasicõari, tu̶oĩavasoaru̶arãma —ĩnare yigotimasiorũgũñuju Juan. 	 Washumayela wathi: “Emva kwami kuyeza onamandla kunami, engingafanele ukuba ngikhothame ngithukulule umchilo wezicathulo zakhe.


Rojose yirã mani ñaboajaquẽne, Jesucristoju̶ama manire rijabosayumi. To bajiri, “Manire bu̶to maiami Dios”, yimasiaja mani. 	 kepha uNkulunkulu uyabonakalisa ukusithanda kwakhe ngalokhu ukuthi, siseyizoni, uKristu wasifela.


To so yijare, guaro Herodes tu̶ju̶ vacõari, ado bajiro ĩre gotiyuju: —Yucu̶acane Juan vãme cu̶tigu̶, masare oco rãca bautizarimasu̶ ru̶joare bare jeobariabaja joeju̶ jeocõari, yu̶re ĩsigũ̶ vayá —ĩre yiyuju so. 	 Yakhawuleza yangena masinyane enkosini, yacela yathi: “Ngithanda ukuba ungiphe khona manje ngoqwembe ikhanda likaJohane uMbhapathizi.”


To bajiro ĩ yiro bero, romano masu̶ ĩ gotirotiriarã, viju̶re sãjacõari, ĩna ĩajama, ĩre moabosagu̶re catiquẽnagũ̶ ñagũ̶re ĩre ĩañujarã ĩna. 	 Ababethunyiwe sebebuyele ekhaya bafumana inceku isindile.


Jairicaro ñañuju. To bajiri ti vi sãjacõari, sĩgũ̶ ángel ĩ rujisere ĩañujarã ĩna. Sudiro botiriase yoariase sãñacõari rujiyuju riojojacatu̶aju̶are. Bu̶to güiyujarã ĩna. 	 Kuthe bengena ethuneni, babona insizwa ihlezi ngakwesokunene yembethe ingubo ende emhlophe; bethuka.


To ĩ yiñarone, ĩ u̶ju̶, tudiejagu̶mi. 	 inkosi yaleyo nceku iyakufika ngosuku engayibhekile ngalo nangehora engalaziyo,


To bajiro ĩnare ĩna yiboajaquẽne, rĩamasare jirẽocõari, ado bajiro ĩ buerimasaju̶are yiyuju Jesús: —Rĩamasare, “Juadibesa” ĩnare yibesa. “Quẽnaro yu̶are yiru̶cu̶mi Dios” yitu̶oĩarã ñaama rĩamasa. Ĩna tu̶oĩarore bajiro tu̶oĩarã ñaama U̶ju̶ Dios yarã. 	 Kodwa uJesu wababizela kuye, wathi: “Vumelani abantwana beze kimi, ningabenqabeli, ngokuba umbuso kaNkulunkulu ungowabanjalo.


Mu̶are yu̶ gotisere ajiya mu̶a, yu̶ mairã. Mu̶a rãcagu̶, Cristore ajitirũ̶nu̶ tu̶jacõari, rojose yigu̶re, “Quẽna Cristore ajitirũ̶nu̶ato ĩ” yirã, ĩre mu̶a ejarẽmojama, ĩ rijato beroju̶ rojose ĩ tãmu̶oborotire ĩre yirẽtobosaru̶cu̶mi Dios. To yicõari, rojose mu̶a yisere mu̶are quẽne masirioru̶cu̶mi Dios. To cõro ñaja. 	 Bazalwane bami, uma omunye kini eduka eqinisweni, omunye ambuyise,


Mu̶are sĩaru̶arãre güibeja mu̶a. Mu̶a u̶su̶riju̶rema sĩamasimenama ĩna. Dioju̶are mu̶a güijama, quẽnaja. Ĩ ñaami mani catisere rotigu̶. Ĩ masu masiami. To bajiri rojose tãmu̶otu̶jabetiriaroju̶ mu̶are reamasicõami. 	 Ningabesabi ababulala umzimba bengenamandla okubulala umphefumulo, kepha kakhulu mesabeni onamandla okubhubhisa nomphefumulo nomzimba esihogweni.


‘Rojose mani yisere masirioato Dios’ yirã, vaibu̶cu̶ rii ĩna soemu̶orotiboasere quẽne ĩavariquẽnabeaja mu̶. 	 Iminikelo yokushiswa nemihlatshelo ngenxa yesono awuyithokozelanga.


To bajiri, “Jesucristo ĩ rijabosare su̶orine manire ĩavariquẽnaami Dios” mani yitu̶oĩajama, “Moisére Dios ĩ roticũmasireju̶a vaja mano tujaroja”, yitu̶oĩarãja mu̶a sĩgũ̶ri. To bajiro me bajiaja. Moisére Dios ĩ roticũmasirere rearã me yirãja. “Jesucristo su̶ori manire ĩavariquẽnagũ̶mi Dios” yimasirã ñari, tire yirẽmorã yirãja mani. 	 Ngakho-ke umthetho siwenza ize ngenxa yokukholwa na? Qha nakanye, kodwa siyawuqinisa umthetho.


Vãtia sãñaboar'i ĩ bajisere, to yicõari, yesea ĩna bajirere ĩariarã, gãjerãre gotiyujarã. 	 Ababekubonile babatshela ukuthi kwenzeke kanjani kowayekhwelwe ngamademoni, nangezingulube.


Ĩ tu̶ yu̶a ñaro, “Bu̶to rijaami yu̶ jacu̶” ĩ yisere ajicaju̶ yu̶a. “Bu̶bu̶ribu̶jacõari, gu̶da cuduami. Mano gajajuar'i cãnijesariaro joeju̶ jesaami”, yicami. To bajiro ĩ yijare, ĩre ĩagũ̶ jãjacami Pablo. Ĩ tu̶ jãjaejacõari, Diore ĩre sẽnibosacami. To yicõari, ĩ ãmori ñujeocami. To ĩ yirone, caticoacami ĩ yuja. 	 Kepha uyise kaPhubiliyu wayelele phansi ephethwe ngumkhuhlane nembo; uPawulu wangena kuye, wakhuleka, wabeka izandla phezu kwakhe, wamphilisa.


To bajiro ĩ yisẽniĩarone, ado bajiro ĩre cu̶dicama ĩna: —Rojose ĩ yibetijama, mu̶ tu̶ ĩre ãmiejobetiboriarãja yu̶a —ĩre yicama ĩna. 	 Baphendula, bathi kuye: “Uma lona ebengesiye owenza okubi, nga singamlethanga kuwe.”


Jesucristo, cojojine manire rijabosacõari bero, rojose mani yisere yirẽtobosajeocõagũ̶ ñari, Dios ĩ rotiñaroju̶ rũ̶cu̶bu̶oriaju̶re rujiyuju ĩ. 	 kepha yena, esenikele ngomhlatshelo waba munye ngenxa yezono, wahlala phakade ngakwesokunene sikaNkulunkulu,


No bojarã, Dios ĩ roticõacacu̶re rojose yu̶re ĩna ñagõro bero, su̶tiriticõari, Diore ĩna sẽnijama, rojose ĩna yisere masirioru̶cu̶mi. To bajiboarine, Esp'iritu Santo ĩ masise rãca moagũ̶re, “Satanás ye rãca moami” ĩna yitud'ijama, Esp'iritu Santoju̶are rojose yirã yirãma. Tirema gajerodo ti ñacoaboajaquẽne, masiriobetiru̶cu̶mi Dios —ĩnare yicami Jesús. 	 Yilowo nalowo okhuluma izwi elimelene neNdodana yomuntu uyakuthethelelwa; kepha lowo okhuluma elimelene noMoya oNgcwele akayikuthethelelwa nakuleli zwe nakwelizayo.


—Gũ̶ta joeju̶ vẽjaqueacõari, guaro judibu̶cu̶aboarere, muiju ĩ asisĩorere yu̶ yijama, yu̶ yere ajicõari, quẽnaro variquẽnase rãca ajirã ñaboarine, yoaro mene tire ĩna quejerotire, to yicõari, yu̶ gotisere ajirã ĩna ñajare, gãjerã rojose ĩnare ĩna yijama, yoaro mene yu̶ ocare ĩna ajitu̶jarotire yigu̶ yibu̶. 	 Ohlwanyelwe edwaleni nguye olizwa izwi, alamukele masinyane ngokuthokoza;


To bajiro ĩre ĩ yisere ajicõari, —Mu̶ cãmire yaru̶cu̶ja yu̶ —ĩre yigu̶ne, ĩre moaĩañuju Jesús. To bajiro ĩ yirirĩmarone, ĩ cãmi ĩre yaticoasuju yuja. 	 Wayeselula isandla, wamphatha, wathi: “Ngiyathanda; hlambuluka.” Wayesehlambuluka masinyane ochokweni lwakhe.


Judas Iscariote vãme cu̶tigu̶ rãca ñarã ñajediro Jesús buerimasa ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãcu̶ ñañujarã. To bajiboagu̶, paia u̶jarã ĩna ñaroju̶re vasuju, Jesúre ĩnare ĩsirocaru̶. 	 UJuda Iskariyothe, omunye wabayishumi nambili, wayeseya kubapristi abakhulu ukuba amkhaphele kubo.


Diore sẽnigajano, vũ̶mu̶rũ̶gũ̶cõari, ĩ buerã tu̶ tudiejayuju. Ĩ gotirere bu̶to tu̶oĩasu̶tiriticodeboa, cãnicoasujarã. 	 Esesukume ekukhulekeni weza kubafundi bakhe, wabafumana belele ngokudabuka.


“Mu̶a manajo me rãca, rõmia quẽne mu̶a manaju̶ me rãca mu̶a ajeriarã cu̶tijama, quẽnabeaja ti” yirã ñaboarine, mu̶aju̶ama, ¿no yirã tire yicõarũgũati mu̶a? “Gãjerã masa, Diore masimena, ĩna masune ĩna quẽnoriarãju̶are rũ̶cu̶bu̶osocarãma. To ĩna yisere ĩaterã ñaja yu̶a” yigotiboarine, ¿no yirã ĩna yirũ̶cu̶bu̶osocariviriayere ñasere juarudiati mu̶a? 	 Wena othi akungaphingwa, uyaphinga na? Wena owenyanya isithombe, uphanga ithempeli na?


Masa ĩna masibeti jediro, ĩ beserirũ̶mu̶ ti ejaro, “Quẽnaro tire masiato” yigu̶, masare ĩnare gotiru̶cu̶mi Dios. 	 Akukho okusitshekelweyo okungayikwambulwa, nokufihliweyo okungayikwaziwa.


Quẽna ado bajiro ĩnare gotirũtuacami Jesús: —Bu̶to rojose tãmu̶oru̶arãja mu̶a. “Quẽnaro yirã ñaja yu̶a” yiboarine, mu̶a yirore bajiro yirã me ñaja mu̶a. Diore gotirẽtobosamasiriarãre ĩna yujemasiriaju̶ joere quẽnariju̶ quẽnoaja mu̶a, “Quẽnarã ñamasiñuma” yirã. To yicõari, gãjerã quẽnaro yiriarãre quẽne ĩna yujeriaju̶ joere quẽnase quẽnorũgũaja mu̶a. 	 “Maye kinina babhali nabaFarisi, bazenzisi, ngokuba nakha amaliba abaprofethi, nihlobisa amathuna abalungileyo!


To bajivacu̶ne, sĩgũ̶ rẽmone caje ĩabecu̶ ruyuar'ire ĩre ĩabu̶jacami Jesús. 	 Wathi edlula, wabona umuntu owayeyimpumputhe kwasekuzalweni kwakhe.


To bajiri jud'io masa Dios ocare ĩna bueriviju̶ sãjacõari, ĩnare gotimasioñuju Pablo, Jesús su̶orine quẽnaro Dios ĩ yisere. Griego masare, Diore rũ̶cu̶bu̶orũgũriarãre quẽne gotimasioñuju. To yicõari, tocãrãcarũ̶mu̶rine masa ĩna rẽjarũgũrijau̶ ejarãre ĩnare gotimasioñuju Pablo. 	 Ngakho-ke wakhuluma esinagogeni kubaJuda nakuwo amakholwa nasesigcawini imihla ngemihla kubo ababesuke bekhona.


Ĩ ya vi soje tu̶aca ñie cu̶obecu̶, maioro masu bajigu̶ rujigu̶mi, Lázaro vãme cu̶tigu̶. Ĩ ruju̶ri cãmi boagu̶ ñagũ̶mi ĩ. 	 Kwakukhona futhi ompofu othile, nguLazaru igama lakhe, owayelahliwe ngasesangweni lakhe egcwele izilonda,


To ĩna jẽatone, bu̶to mino vasuju. To bajicõari, bu̶to sabeyuju. Ti saberone, cũmua sagueca yiro, rujacoaru̶ayuju. 	 Kwase kuvuka isivunguvungu esikhulu somoya, amaza aphonseka phakathi emkhunjini, umkhumbi waze waqala ukugcwala.


Gãji, mil ñaritiiri ĩsiecor'ima, ĩ ĩsiecoriaro cõrone yujecũcõagũ̶mi. 	 Kepha obamukele lalinye waya wemba emhlabathini, wayifihla imali yenkosi yakhe.


To yicõari, “Ãmosiagu̶ babare bajiro bajiaja yu̶” yigu̶, ado bajiro ĩ buerãre ĩnare gotimasioñuju Juan: —Ãmosiariarũ̶mu̶ so manaju̶ ñarocu̶ babare ajisu̶yaroco me ñagõmo. So manaju̶ ñarocu̶ju̶are ajisu̶yaroco ñagõmo. So manaju̶re so ajisu̶yasere ĩacõari, bu̶to variquẽnagũ̶mi ĩ baba. Tire bajirone, “Masa jãjarãre oco rãca bautizarũgũñuju ĩ quẽne” mu̶a yisere ajicõari, bu̶to variquẽnaja yu̶ quẽne. 	 Onomlobokazi ungumyeni, kepha umhlobo womyeni omiyo emuzwa uthokoza nokuthokoza ngezwi lomyeni. Le ntokozo yami isiphelele.


To yicõari, gajeye jairo ti ũnire bajiro mu̶a yirotise ñaja. To bajiro yirotirã, “Dios manire ĩ roticũmasirere cu̶dibeticõato” yirãre bajiro yaja mu̶a. To yicõari, “Mani ñicu̶a ĩna rotimasireju̶are ñamasuse ñaja” mu̶a yitu̶oĩajama, “Ñie vaja maja Dios ĩ rotimasire” yirã yaja mu̶a —fariseo masare, to yicõari, Dios ĩ rotimasire gotimasiorimasare yiyuju Jesús. 	 Izwi likaNkulunkulu nilenza libe yize ngesiko lenu enilivezileyo; nokunye okuningi okunjalo niyakwenza.”


Socase ĩna yise ũni su̶orine gãmerã oca josabesa. Ĩna ñicu̶a ĩna bajimasirere ĩna masise su̶orine gãmerã oca josabesa. Moisés ñamasir'i ĩ roticũmasirere ajimasibeticõari, ti su̶orine gãmerã oca mavisiabesa. Tima, masare no bajiro yiejarẽmobetoja. 	 kepha gwema imibuzo yobuwula, nezindaba zolibo lokuzalana, nokubanga nokuphikisana ngomthetho; ngokuba lokho akusizi, kuyize.


Yucu̶rire Dios ĩ bojabetire yicõari, tu̶oĩasu̶tiritiñarã quẽne, variquẽnarona ñarãma, beroju̶ ĩna tu̶oĩasu̶tiritisere Dios ĩnare ĩ yirẽtobosaroti ti ñajare. 	 Babusisiwe abakhalayo, ngokuba bayakududuzwa.


Rĩamasare gotigu̶ yaja yu̶: Mu̶a jacu̶are quẽnaro ĩnare ajiya. Cristo mani u̶ju̶ to bajiro mu̶a yisere bojaami. 	 Bantwana, lalelani abazali benu eNkosini, ngokuba lokho kulungile.


Dios ĩ yire yu̶ yijama, ado bajiro yigu̶ yaja yu̶: Ĩ macu̶ manire ĩ rijabosare su̶orine Satanás manire ĩ rotiboarere cu̶dimena ñacoariarãja mani. To bajicõari, rojose mani yisere Dios ĩ masiriorã ñacoariarãja mani. 	 okukuyo sinokuhlengwa, ukuthethelelwa kwezono,


Õ vecaju̶re ñagũ̶ sĩgũ̶ne ñaami mani jacu̶, Dios vãme cu̶tigu̶. To bajiri adi sitagu̶re, gãjire yu̶re ajitirũ̶nu̶gũ̶re, Diore mu̶a yirũ̶cu̶bu̶orore bajiro yirã, “yu̶a jacu̶” ĩre yibeja mu̶a. 	 Ningabizi muntu emhlabeni ngokuthi uyihlo; ngokuba munye uyihlo, osezulwini.


“Ado bajiro ti bajijare, ‘Rojose mana ñaama’ Dios manire ĩ yiĩasere bojaja mani jediro”, yigotimasiogu̶agu̶ yaja yu̶. Dios ĩ rujeorere ĩacõari, “To bajiro tu̶oĩagũ̶ ñagũ̶mi”, yimasiroti ñaja. To yicõari, “Masa rojose ĩna yisere ĩategu̶ ñaami”, ĩre yimasiroti ñaja. “To bajiro tu̶oĩagũ̶ ñagũ̶mi” ĩre yimasiroti ti ñaboajaquẽne, ĩre rũ̶cu̶bu̶obeticõari, rojose yirã ñari, gãjerã ĩre ĩna masiru̶aboasere “Ĩre masibeticõaña” yirã yama. To bajiro ĩna yijare, rojose ĩnare ĩ yijama, riojo yigu̶ yiru̶cu̶mi Dios. 	 Ngokuba intukuthelo kaNkulunkulu yambulwa ivela ezulwini phezu kwakho konke ukungamesabi uNkulunkulu nokungalungi kwabantu abathiya iqiniso ngokungalungi,


To bajiro yu̶are ĩ yigotimasio ñarone, fariseo masa, Dios ĩ rotimasire gotimasiorimasa quẽne ejacama. Sĩgõ rõmio manaju̶ cu̶tiboarine gãji rãca ajeri cu̶tigore yu̶a ĩaro rĩjoroju̶are sore jiaejocama ĩna. 	 Kepha ababhali nabaFarisi baletha kuye owesifazane ebanjwe ephinga; sebemmise phakathi kwabo,


To ĩ yi ocaruyusere ajicõari, Diore rũ̶cu̶bu̶orã ĩna soemu̶oriaju̶ cu̶toju̶ quẽne ado bajise ocaruyucaju̶, Diore gotiro: —Riojo ñaja. To bajirone bajiaja. Yu̶a u̶ju̶, masijeogu̶ ñaja mu̶. To bajigu̶ ñari, masa rojose ĩna yise vajare, riojo vaja yaja mu̶ —yi ocaruyucaju̶. 	 Ngase ngizwa i-altare lithi: “Yebo, Nkosi Nkulunkulu, Mninimandla onke, ziqinisile, zilungile izahlulelo zakho.”


Nagai jacu̶ ñamasiñuju Maat. Maat jacu̶ ñamasiñuju Matat'ias. Matat'ias jacu̶ ñamasiñuju Semei. Semei jacu̶ ñamasiñuju Josec. Josec jacu̶ ñamasiñuju Judá. 	 kaMati, kaMatathiya kaSemeyini kaJosefa kaJuda


Riojo mu̶are gotiaja yu̶: Yucu̶ne yu̶re cãmotadijedicoaru̶arãja mu̶a. To bajiro mu̶a bajiboajaquẽne, sĩgũ̶ne ñabetiru̶cu̶ja yu̶. Yu̶ rãcane ñacõa ñaru̶cu̶mi yu̶ jacu̶. 	 Bhekani, isikhathi siyeza, yebo, sesifikile sokuba nihlakazeke, yilowo nalowo aye kokwakhe, ningishiye ngingedwa; nokho angingedwa, lokhu uBaba unami.


To bajiro sore ĩ yiñarone, Dios ocare ĩna buerivi u̶ju̶ Jairo vãme cu̶tigu̶ ya viana ejayujarã. Ejacõari, ado bajiro Jairore gotiyujarã: —Mu̶ maco bajirocacoamo. No yirã gotimasiorimasu̶ ĩ vasere bojamenaja mani yuja —Jairore yiyujarã ĩna. 	 Esakhuluma, kwafika abomphathi wesinagoge, bathi: “Indodakazi yakho isifile; usamkhathazelani uMfundisi na?”


To bajiri mani ñicu̶a ĩna bajiriarore bajiro bajibeticõato mani. “Yu̶ yarã, yu̶ rãca quẽnaro ĩna ñasere bojaja yu̶” ĩnare Dios ĩ yiriarore bajirone yami, manire quẽne. To bajiri, quẽnaro gãmerã ejarẽmoto mani, “Mani jedirone, Diorãca quẽnaro ñacõa ñarũgũrãsa” yirã. 	 Ngakho-ke masesabe ukuba, kuthi kusekhona isithembiso sokungena ekuphumuleni kwakhe, kungabikho noyedwa kini obonakala esele emuva.


Trifena, to yicõari, Trifosa quẽne quẽnato. Mani u̶ju̶ Cristore bu̶to moabosarimasa ñaama. Mani maigõ Pérsida quẽne, quẽnato. So quẽne, mani u̶ju̶ Cristore bu̶to moabosacamo. 	 Khonzani koTrifina noTrifosa abakhandleka eNkosini. Khonzani kuPersisi othandekayo, owakhandleka kakhulu eNkosini.


Tirodorene ruyuamasiñuju Moisés quẽne. Dios ĩ ĩajama, quẽnagũ̶aca ñamasiñuju ĩ. To bajiri, ĩ jacu̶a idiarã muijua ĩre cu̶omasiñujarã ĩna. 	 “Ngaleso sikhathi kwazalwa uMose, waba muhle kuNkulunkulu; wondliwa izinyanga ezintathu endlini kayise;


To bajiro Jesús ĩ yisere ajicõari, vacoasuju Satanás yuja. Ĩ vato bero, Jesúre ejarẽmorã ejayujarã ángel mesa. 	 USathane wayesemshiya; bheka, kwafika izingelosi, zamkhonza.


To bajiro ĩna yisere ajicõari, ado bajiro ĩnare cu̶diyuju Jesús: —¿David ñamasir'i, ĩ babarã rãca ñiorijacõari, ĩnare ĩ ũmato bamasirere masibeati mu̶a? 	 UJesu ebaphendula wathi: “Anifundanga yini ngalokho akwenza uDavide mhla elambile yena nababe naye


Tiju̶ bero, quẽna õ vecaju̶, gaje vãme ñamasuse bajirotire ĩoro ruyucaju̶. So tu̶ju̶ gu̶sore bajigu̶ ñagũ̶ro, sũagũ̶ ñacami. Cojomo cõro ju̶a jẽnituarirãca ru̶joari cu̶ticami. To bajicõari, ju̶aãmo cõro jotari cu̶ticami. To bajicõari, tocãrãca ru̶joari joere u̶jarãre rotibosarã ye jeoriabedori jeocami. 	 Kwabonakala esinye isibonakaliso ezulwini; bheka, nango udrako omkhulu obomvu, enamakhanda ayisikhombisa nezimpondo eziyishumi, nasemakhanda akhe enemiqhele eyisikhombisa;


Mani ruju̶ ti bajiyayiboajaquẽne, mani u̶ju̶ Cristore ĩ catioriarore bajirone manire quẽne ĩ masise rãca catioru̶cu̶mi Dios. 	 Konke enikwenzayo akwenziwe ngothando.


Esp'iritu Santore cu̶omena, ĩ ejarẽmose rãca yu̶a gotimasiosere ajicõarã ñaboarine, ajimasimena ñari, “Tu̶oĩamasimena ye ñaja”, yicõama. To bajiro ĩna yiboajaquẽne, Esp'iritu Santo su̶orine Dios yere quẽnaro ajimasire ñaja. Esp'iritu Santore cu̶omena, ĩ ocare ajimasimenama. 	 Ngokuba umzimba awusiso isitho sinye kodwa eziningi.


To bajiro ti bajiro bero, ado bajiro yiyuju Pablo: “Macedonia sitanare, Acaya sitanare ĩacudigu̶ varocu̶ ñagũ̶ja yu̶. To bajigu̶ne, Jerusalén macaju̶re ejacoaru̶cu̶ja yu̶. Ti macaju̶re ñacõari, Roma vãme cu̶ti macaju̶re quẽne ejacoaru̶cu̶ja yu̶”, yitu̶oĩañuju Pablo. 	 Kwathi ukuba sezenzekile lezo zinto, uPawulu wazimisela emoyeni ukuya eJerusalema esedabulile iMakedoniya ne-Akhaya, wathi: “Emva kokufika kwami khona ngimelwe ukubona neRoma.”


To yicõari, Jesúju̶arema ĩ yarã surarare ĩsiñuju, “Yucú̶tẽroju̶ ĩre jajusĩato ĩna” yigu̶. 	 Wayesenquma uPilatu ngokuthi akwenziwe abakufunayo.


Jẽre ĩna yujeriju̶re Lázarore Jesús ĩ catiocatire ĩacana, masa jedirorene gotibatocõañuma. 	 Ngakho safakaza isixuku esasinaye, lapho ebiza uLazaru aphume ethuneni, emvusa kwabafileyo.


To bajiro Pedro ĩ yisere ajicõari, ñagõbesujarã ĩna yuja. To ĩna bajirone, Dios ĩ masise su̶orine ĩaĩañamanire jud'io masa me ñarãre ĩna yiĩorere ĩnare gotiyujarã Pablo, Bernabé rãca. 	 Isixuku sonke sathula; babelalela oBarnaba noPawulu belanda ngezibonakaliso nangezimangaliso zonke uNkulunkulu abezenzile ngabo phakathi kwabezizwe.


Quẽnaro riojo yu̶ gotimasiorotire yirã, Diore sẽnirũgũña mu̶a. To bajirone yicõa ñaroti ñaja yu̶re. 	 ukuze ngiyibonakalise njengalokhu ngifanele ukukhuluma.


Cojorũ̶mu̶ ĩ buerimasare yu̶are ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãcu̶ ñarãre jirẽocami Jesús. Yu̶are jirẽocõari, ado bajiro yicami: —Masa u̶su̶riju̶ sãñarãre vãtiare, “Budiya” mu̶a yijama, budiru̶arãma. Rijaye cu̶tirãre quẽne, “Catiya” mu̶a yijama, caticoaru̶arãma —yu̶are yicami Jesús. 	 Wayesebabiza abafundi bakhe abayishumi nambili, wabanika amandla phezu kwawomoya abangcolileyo ukuba babakhiphe, nawokuphulukisa izifo zonke nokugula konke.


Quẽnasere yitu̶jamenaju̶arema, “Quẽnaro yirũgũcaju̶ mu̶a” ĩnare yicõari, “Yu̶ rãca quẽnaro ñaru̶arãja mu̶a”, ĩnare yiru̶cu̶mi Dios. To bajiro yiru̶cu̶mi, jud'io masare, to yicõari jud'io masa mere quẽne. 	 kepha inkazimulo nodumo nokuthula kubo bonke abenza okuhle, kumJuda kuqala, nakumGreki futhi.


Ado bajiro bajirã ñari, yu̶ yere ajimasimena ñarãma ĩna: Gãmo gojeri tusubeti, to yicõari, caje ĩamenare bajiro bajirãma. To bajiro yu̶ yijama, “Yu̶ yere tu̶oĩaru̶amena ñaama” yigu̶ yaja yu̶. To bajirã ñari, tire quẽnaro ajimasibeama. Yu̶ yere ĩna tu̶oĩaru̶ajama, tire ajimasicõari, yu̶ bojarore bajiro tu̶oĩavasoacõari, yu̶re sẽnirũ̶cu̶bu̶oborãma ĩna. Yu̶re ĩna sẽnijama, yu̶re ĩna cãmotadicõa tu̶jaborotire ĩnare yirẽtobosabogu̶ja yu̶’, ĩnare yigotiaya mu̶”, Isa'iare ĩre yigotimasiñumi Esp'iritu Santo. To bajiro ĩ yijama, adirodorianare quẽne, mu̶are gotigu̶ yimasiñumi. 	 ngokuba inhliziyo yalesi sizwe seyaba buthuntu; bezwa kanzima ngezindlebe, amehlo abo bawacimezile, funa mhlawumbe babone ngamehlo, bezwe ngezindlebe, baqonde ngenhliziyo, baphenduke, ngibaphilise.” ’


Mu̶re ajitirũ̶nu̶aja yu̶a. “Rojose yigu̶ me, Dios ĩ cõar'i ñaja mu̶”, mu̶re yimasiaja yu̶a —Jesúre ĩre yicami Pedro. 	 Siyakholwa, siyazi ukuthi wena ungoNgcwele kaNkulunkulu.”


Maa vacu̶ju̶, ajiyuju José: “Herodes ñaboar'i macu̶, Arquelao vãme cu̶tigu̶, ĩ jacu̶re vasoagu̶ Judea sitaju̶ ñañuju”, yire quetire ajiyuju. Ti quetire ajicõari, güigu̶ ñari, toju̶ varu̶abesuju. To bajiro bajigu̶ne, quẽna toju̶ cãjiriañuju ĩ. Cãjiriacõari, “Toju̶ yu̶ vajama, quẽnabetoja. Galilea sitaju̶a varu̶cu̶ja yu̶”, yitu̶oĩañuju. 	 Kepha ezwa ukuthi sekubusa u-Arkelawu eJudiya esikhundleni sikaHerode uyise, wesaba ukuya khona; eseyaliwe nguNkulunkulu ngephupho wamuka waya kwelaseGalile;


Bero, ángel õ vecaju̶ ĩ vu̶sere ĩacaju̶ yu̶. Ĩ ñacami, Dios macu̶ su̶orine quẽnaro Dios ĩ yise quetire gotigu̶. Tocãrãca macanare, cojo masa jũna ru̶yabeto, ti queti jedibetirotire goticudigu̶acu̶ bajicami. 	 Ngase ngibona enye ingelosi indiza emkhathini wezulu, inevangeli eliphakade ilishumayela kwabahlezi emhlabeni, nakuzo zonke izizwe, nemindeni, nezilimi, nabantu,


To bajiro ĩna yirone, —¿No cõro masune tudiquẽnasu̶ori ĩ, yu̶ macu̶? —ĩnare yisẽniĩañuju. —Ñamica, ũ̶mu̶recaji ñaro masune ĩre tu̶jamasimu̶ ti —ĩre yiyujarã ĩna, ĩna u̶ju̶re. 	 Wayesezibuza isikhathi aqale ngaso ukuba ngcono; khona zathi kuye: “Umkhuhlane umyekile izolo ngehora lesikhombisa.”


Mar'iaju̶ama ñagõbesuju so, oveja coderimasa ĩna gotisere ajicõari. To bajiboarine, sũca ĩ bajisere bu̶to tu̶oĩañuju so masurioju̶ma. 	 Kepha uMariya wagcina onke lawo mazwi ezindla ngawo enhliziyweni yakhe.


To bajiri, “Yu̶re moabosarimasa ñaja mu̶a”, mu̶are yibeaja yu̶ yuja. Moabosarimasama ĩna u̶ju̶ ĩ yisere masimenama ĩna. “Yu̶ babarã ñaja mu̶a”, mu̶are yaja yu̶ yuja. Jediro yu̶ jacu̶ yu̶re ĩ gotiadicatire mu̶are gotimasiocoadicaju̶ yu̶. To bajiri yu̶ babarã ñaja mu̶a. 	 Angisasho ukuthi niyizinceku, ngokuba inceku ayikwazi ukuthi inkosi yayo yenzani, kepha ngithe ningabahlobo nina, ngokuba konke engikuzwile kuBaba nginazisile khona.


To bajiro ĩ yiboajaquẽne, ti sitana jedirore gotibatocõañujarã ĩna. 	 Kepha zaphuma, zamdumisa kulo lonke lelo zwe.


Ĩ ruyuariaro bero, cojomo cõro, idia jẽnituarirũ̶mu̶ri ĩ cu̶otu̶sato, ĩ tu̶ju̶re ejayujarã masa, ĩna yirũgũriarore bajiro sũcare circuncisión yirã ejarã. To yicõari, —Ĩ jacu̶ vãmene ĩre vãme yito mani —yiboayujarã ĩna. 	 Kwathi ngosuku lwesishiyagalombili beza ukusoka umntwana, bamqamba ngegama likayise uZakariya.


Dios ocare ajiterã ñari, ñamasusere ajimasibeama ĩna. To bajicõari, ĩ catisere cu̶orã me ñaama ĩna. 	 behlwelwe emqondweni, behlukanisiwe nokuphila kukaNkulunkulu ngokungazi okukubo ngenxa yobulukhuni benhliziyo yabo,


To bajiri güiogu̶ ĩ sĩacana idiarũ̶mu̶ gajerũ̶mu̶ gu̶dareco maaju̶ cũñacaju̶ ĩna ruju̶ri. Masa ñajediro, cojo jũnana ru̶yabeto, cojo sitana ru̶yabeto, ĩna ruju̶rire ĩacama. Sĩgũ̶ri, ĩacõari, ĩna yujeru̶aboajaquẽne, ĩnare matacami güiogu̶. Bu̶to ĩna ĩaterã ĩna ñajare, —Ĩnare yujebeticõato —yicama masa. 	 Abanye kubantu nabemindeni nabezilimi nabezizwe bayakuzibona izidumbu zabo izinsuku ezintathu nenxenye, bengavumi ukuba izidumbu zabo zifakwe ethuneni.


Dios ocare Isa'ias ñamasir'i ĩ ucamasirere ĩ buere ado bajiro yiyuju ti: “Ovejare sĩaroana ĩre ñiacõari ĩna jiatore bajiro ĩre yiru̶arãma ĩna. To bajiri, ovejare ĩna joa suaro ĩ avasãbetore bajiro yigu̶, rojose ĩre ĩna yiboajaquẽne, ñagõbetiru̶cũ̶mi. 	 Kepha isahlukwana sombhalo ebisifunda yilesi esithi: “Wayiswa ekuhlatshweni njengemvu; njengewundlu elithule phambi komgundi walo kanjalo kawuvulanga umlomo wakhe.


To yicõari, bare ĩna baro bero, u̶ye oco sãñaribajare ãmicõari, ado bajiro ĩnare gotiyuju Jesús quẽna: —Adi ñaja tirũ̶mu̶ana, “Rojose mani yirere masirioato” yirã, Diore rũ̶cu̶bu̶oriaju̶ joere ĩna yuejeoriarore bajiro bajise. Yucu̶rema, yu̶ ri'i ñaja. Ti su̶orine, “Gajerodori ado bajiro masare quẽnaro yiru̶cu̶ja yu̶” Dios ĩ yigotimasiriarore bajiro bajiru̶aroja yuja. Yu̶ rijato bero, mu̶are yu̶ rijabosare tu̶oĩacõari, yu̶re rũ̶cu̶bu̶orã, ado bajirone rẽjacõari, idirũgũru̶arãja —ĩnare yiyuju Jesús. 	 Kanjalo-ke nesitsha emva kokudla, ethi: “Lesi sitsha siyisivumelwano esisha egazini lami elithululelwa nina.


To bajiro ĩ yisere ajicõari: —Tiju̶are idiru̶aja yu̶ quẽne, “Quẽna adi gojeayere tudi oco vacõari, idirobe yu̶” yigo —Jesúre ĩre yiyuju so. 	 Owesifazane wathi kuye: “Nkosi, ngiphe lawo manzi ukuba ngingomi, ngingabe ngiseza ukukha lapha.”


To bajiro ĩ yisere ajicõari, ĩre sẽniĩatu̶jacõañujarã ĩna. Ado bajiroju̶a yiyujarã ĩna yuja: —Quẽnaro yigu̶ ñaami Dios. “Jud'io masa mere quẽne, rojose ĩna yisere masirioami, ĩna rijato beroju̶ ĩ rãca quẽnaro ñacõa ñato ĩna” yigu̶ —yiyujarã jud'io masa Jesúre ajitirũ̶nu̶rã. 	 Bathi ukuzwa lokho, bathula, badumisa uNkulunkulu, bathi: “Kanti uNkulunkulu unike nabezizwe ukuphendukela ekuphileni.”


Yu̶ jacu̶ ya viju̶re jairo mu̶a ñarotijau̶ri ñaja ti. To ti bajibetijama, mu̶are gotibetibogu̶ja yu̶. Toju̶ mu̶a ñarotire mu̶are quẽnoyugu̶ varu̶ bajiaja yu̶. 	 Ekhaya likaBaba kukhona izindlu eziningi; uma bekungenjalo, bengiyakunitshela ukuthi ngiya ukunilungisela indawo.


Raquel ñamasirio so rĩare maigõ, so otimasiriarore bajiro Belén macana ĩna rĩare mairã, ĩna otirotire tu̶oĩacõari, ado bajiro ucamasiñumi Diore gotirẽtobosarimasu̶ Jerem'ias vãme cu̶tigu̶: 	 Khona kwagcwaliseka okwakhulunywa ngoJeremiya umprofethi ukuthi:


Tocãrãcajine Diore yu̶ sẽnijama, mu̶are quẽne sẽnibosarũgũaja yu̶. Dios yu̶re ĩ rotirore bajiro bu̶to cu̶divariquẽnaja yu̶. Ĩ yirore bajiro cu̶digu̶ ñari, ĩ macu̶ su̶ori quẽnaro ĩ yise quetire goticudirũgũaja yu̶. To bajiri, masiami Dios, mu̶are yu̶ sẽnibosasere. 	 Ngokuba uNkulunkulu, engimkhonza emoyeni wami ngevangeli leNdodana yakhe, ungufakazi wami wokuthi ngokungaphezi ngiyanikhumbula


To ĩ yisere ajicõari, so jacore sẽniĩagõ vasuju so, “¿Ñiere ĩre sẽnigõti yu̶?” yigo. To so yisere ajicõari, ado bajiro sore yi ocasãñuju so jaco: —“Juan vãme cu̶tigu̶, masare oco rãca bautizarimasu̶ ru̶joare bojaja”, ĩre yiya —so macore yicu̶diyuju Herod'ias. 	 Yayisiphuma, yathi kunina: “Ngizakucelani na?” Yena wathi: “Ikhanda likaJohane uMbhapathizi.”


To bajiri, jud'io masa, jud'io masa me ñarã quẽne, “Gũ̶tane Pablore, Bernabére reasĩato mani”, gãmerã yiyujarã, ĩna u̶jarã rãca. 	 Kwathi ukuba basukelwe yisidumo sabezizwe nabaJuda kanye nababusi babo sokubaphatha kabi nokubakhanda ngamatshe,


To bajiñagõne, ado bajiro yitu̶oĩañuju so: “Rĩa manicoadicaju̶ yu̶. To bajiri bu̶to bojonerũgũcaju̶ yu̶. Yucu̶rema Dios yu̶re ĩamaicõari, quẽnaro ĩ yijare, gu̶da ñaja yu̶ yuja”, yitu̶oĩa variquẽnarũgũñuju so. 	 “Yenze njalo iNkosi kimi emihleni eyangibheka ngayo ukususa ihlazo lami phakathi kwabantu.”


Jãjarã masa ñañujarã. Ĩna ye sudi joeayere vejecõari, ĩ varotiju̶re cũ rĩjoro cu̶tiyujarã. “Yu̶a u̶ju̶ ñaja mu̶” yirã, to bajiro yiyujarã, Jesúre rũ̶cu̶bu̶orã. Gãjerã yucú̶ ru̶ju̶ri jasurecõari, maare cũ rĩjoro cu̶tiyujarã. 	 Abaningi bendlala izingubo zabo endleleni, abanye amahlamvu ababewagawule endle.


Gaje macariana yu̶re ajitirũ̶nu̶rã jediro, Esp'iritu Santo ĩ ejarẽmose rãca mu̶are yu̶ gotisere mu̶a ajimasiru̶ajama, quẽnaro tu̶oĩato ĩna —yigoticami yu̶re ruyuaĩocacu̶. 	 Onendlebe makezwe lokho akushoyo uMoya emabandleni.


To bajiro ĩna yijama, yu̶re quẽne, yu̶ jacu̶re quẽne masimena ñari, yiru̶arãma ĩna. 	 Lokhu-ke bayakukwenza ngokuba bengamazanga uBaba nami;


Yu̶a bayujigajanoro bero, Pedrore ĩre sẽniĩacami Jesús: —¿Mu̶ rãcana yu̶re ĩna mairo rẽtoro yu̶re maiati mu̶ Pedro, Jonás macu̶? —ĩre yisẽniĩacami Jesús. To bajiro ĩ yirone, —Yu̶ u̶ju̶ mu̶re maiaja yu̶. Mu̶re yu̶ maisere masiaja mu̶ —Jesúre ĩre yicami Pedro. To bajiro ĩ yijare, —¡Oveja rĩare ĩna ecarũgũriarore bajirone yu̶ yarãre yu̶re gotimasiobosaba mu̶! —ĩre yicami Jesús. 	 Khona sebedlile uJesu wathi kuSimoni Petru: “Simoni kaJona, uyangithanda kunalaba na?” Wathi kuye: “Yebo, Nkosi, uyazi wena ukuthi ngiyakuthanda.” Wathi kuye: “Yipha amawundlu ami.”


Quẽna ado bajiro yu̶are yicami Jesús: —“ ‘Quẽnaro ñato masa’ yigu̶, vayumi Jesús”, yu̶re yitu̶oĩabesa mu̶a. Dios ĩ bojabeti yirã, yu̶ ocare ajijũnisinicõari, yu̶re ajitirũ̶nu̶rãre ĩateru̶arãma ĩna. To bajiri ado bajiroju̶a yu̶re yitu̶oĩaña: “ ‘Ĩ su̶orine ricatiri tu̶oĩaru̶arãma’ yigu̶, vayumi Jesús”, yu̶re yitu̶oĩaña. 	 “Ningasho ukuthi ngize ukuletha ukuthula emhlabeni; angizanga ukuletha ukuthula kepha inkemba.


Ĩna ũ̶ju̶rimeaye bueri buetu̶jabetiru̶aroja. To bajiri, güiogu̶re rũ̶cu̶bu̶oboariarãre rojose ĩna tãmu̶ose jedibetiru̶aroja. Ĩna quẽnocacu̶re rũ̶cu̶bu̶orã, to yicõari, güiogu̶ vãme ucatu ecocana quẽne, to bajirone rojose tãmu̶oru̶arãma ĩna. 	 Nomusi wokuhlushwa kwabo uyenyuka kuze kube phakade naphakade; abasenakuphumula imini nobusuku abakhuleka kuso isilo nomfanekiso waso nalowo owamukela uphawu lwegama laso.”


Ado bajiro tu̶oĩagũ̶ ñari, to bajiro yimasiñuju Moisés: “Egipto sitana ĩna cu̶ose jairo vaja cu̶ti rẽtoro ñamasuse ñaja, Cristo ĩ ejaroti Israel ñamasir'i jãnerabatia ĩna gotiseju̶ama”, yitu̶oĩacõamasiñuju. To bajiri, “Ĩna rãca yu̶ ñajare, egipcio masa rojose yu̶re ĩna yiboajaquẽne, quẽnacõaru̶aroja”, yitu̶oĩacõamasiñuju Moisés. To bajiro ĩ tu̶oĩajama, ĩ rijato bero, “Cristo su̶orine quẽnaro yu̶re yiru̶cu̶mi Dios” yitu̶oĩagũ̶ yimasiñuju. 	 ethi ukuthukwa ngenxa kaKristu kuyimfuyo enkulu kunengcebo yaseGibithe, ngokuba wayebheke umvuzo.


To bajiro ĩ gotimasioro bero, Galilea sita ñariarã vacõari, Judea sitaju̶ ejacaju̶ yu̶a. Jordán vãme cu̶tirisa gajejacatu̶aju̶ ñacaju̶ ti sita. 	 Kwathi uJesu eseqedile lawo mazwi, wamuka eGalile, weza emikhawulweni yaseJudiya phesheya kweJordani.


Jẽre, “To bajirone yu̶re yiru̶arãma” yigoticacu̶ ñari, ĩnare bocagu̶acami Jesús. Ĩnare bocacõari ado bajiro ĩnare sẽniĩacami: —¿Ñimu̶re macati mu̶a? —ĩnare yicami Jesús. 	 Khona uJesu ekwazi konke okuyakumehlela waphuma, wathi kubo: “Nifuna ubani na?”


Ĩna tu̶ ejacõari ado bajiro yiyuju so: —Quẽna catiami Jesús. Ĩre ĩamu̶ yu̶ —ĩnare yiboayuju so. So gotisere ajiboarine, “Riojo gotiamo”, yibesujarã ĩna. 	 Kwathi bona sebezwile ukuthi uyaphila nokuthi uboniwe nguye, abaze bakholwa.


Adán rojose ĩ yisu̶omasire vaja rojose manire ti ñaboajaquẽne, manire ĩamaicõari, quẽnaro masu manire yirẽmoami Dios. To bajiri Adán su̶orine “Rojose yirã ñaama” manire ĩ yiĩare ti ñaboajaquẽne, yucu̶rema Jesucristo su̶orine “Rojose mana ñaama”, manire yiĩagũ̶mi Dios. To yicõari, bu̶tobu̶sa quẽnaro manire yirẽmocõa ñagũ̶mi Jesucristo, “Diorãca quẽnaro ñato” yigu̶. 	 Kepha isipho somusa asinjengesiphambeko; ngokuba uma ngesiphambeko samuntu munye abaningi bafa, ikakhulu kwavama kwabaningi umusa nesipho sikaNkulunkulu ngomusa wamuntu munye, uJesu Kristu.


Ado bajise mu̶are gotimasiocaju̶ yu̶: “Jesucristo manire ĩ rijabosare ñajare, rojose mana, Dios ĩ ĩavariquẽnarã ñaja mani”, yigoticaju̶ yu̶. Ti oca ñaja ñamasuse. Gãjerã ricati ĩna gotimasiojama, Dios ye mere gotimasiorã yirãma. 	 Lapho ngisengumntwana, ngakhulumisa okomntwana, ngaqondisa okomntwana, ngazindlisa okomntwana; kuthe sengiyindoda, ngayeka okobuntwana.


Sĩgũ̶ ru̶yariaro mano quẽnaro bau̶su̶cu̶tijedicõañujarã. 	 Badla bonke, basutha.


To bajiro ĩnare yigotigajanocõari, surara u̶ju̶re, “Ado bajiro ĩre codeba mu̶a”, yiyuju Félix: —Tubiberiavi ñacõari, ĩ vacudijama, ĩ ĩacudijaquẽne, “Vabesa”, ĩre yibeja. Ĩ babarã ĩre ĩarã ĩna ejajama, ĩre yirẽmorã ejajaquẽne, “¿No yirã bajiati?”, ĩnare yibeja —ĩre yi vacoasuju Félix. 	 wayala induna yekhulu ukuba agcinwe, kepha abe nenkululeko, kunganqatshelwa muntu wakubo ukumkhonza.


To ĩ bajiboajaquẽne, ĩre rẽtoarotibesujarã ĩna. —Vabesa mu̶. Adone yu̶a rãca tujaya. Rãioato bajiaja —ĩre yiyujarã. To bajiro ĩre ĩna yijare, ĩna ya viju̶ ĩna rãca sãjasuju ĩ. 	 Bamncengisisa bathi: “Hlala nathi, ngokuba sekuzakuhlwa, nemini isiyadlula.” Wangena wahlala nabo.


To bajiro ĩ yijare, —Jud'io masu̶ me ñaja yu̶, tia. Mu̶ yarãne, paia u̶jarã rãca, yu̶ tu̶ mu̶re ãmiejoama ĩna. ¿Ñie ũni rojose yirori mu̶? —Jesúre ĩre yiyuju Pilato. 	 UPilatu waphendula wathi: “Kanti ngingumJuda yini mina na? Isizwe sakini nabapristi abakhulu bakunikezele kimi; wenzeni na?”


Ĩre rẽtobu̶saro mu̶a masirũtu vajama, masirẽtogũ̶, Dios, mu̶are quẽnaro ejarẽmoru̶cu̶mi, jediro rojose tãmu̶oboarine, ĩre mu̶a ajitirũ̶nu̶cõa ñarotire yigu̶. To bajiro mu̶are ĩ yijama, rojose tãmu̶oboarine, rojose mu̶are yirãre jũnisinimenane, variquẽnacõa ñaru̶arãja mu̶a. 	 niqiniswe nokuqiniswa konke ngokwamandla enkazimulo yakhe, kuze kube ngukubekezela konke nokubheka kade ngokujabula;


Yu̶ bajicatire ajicana ñari, “Riojo gotiami Pablo”, yimasiaja mu̶a. Tirũ̶mu̶ju̶ yu̶a jud'io masa yere bu̶to ajirũ̶cu̶bu̶ocaju̶ yu̶ maji. To bajiro bajigu̶ ñari, Cristore ajitirũ̶nu̶rãre bu̶to rojose ĩnare yirũgũboacaju̶ yu̶, “Ĩre ajitirũ̶nu̶ tu̶jato” yigu̶. 	 Nizwile phela lokhu ngenkambo yami yakuqala ebuJudeni ukuthi ngalizingela kakhulu ibandla likaNkulunkulu, ngalichitha,


Surara, sĩagu̶acu̶, ĩ ruju̶re “Sareejoroma” yigu̶, cõme sudiro sãñatoogu̶mi. To bajiri mu̶a quẽne, Dios ĩ masisere u̶joecoriarã ñari, vãtia u̶ju̶ mu̶are “Yitoromi” yirã, tire tu̶oĩatu̶jabesa. To bajiro mu̶a bajijama, no bajiroju̶ane mu̶are yitobecu̶mi vãtia u̶ju̶. 	 Hlomani izikhali zonke zikaNkulunkulu, ukuze nibe namandla okumelana namaqhinga kaSathane;