To bajiri Pascua boserũ̶mu̶aye bare bariaju̶ ti ejaro, ĩ buerimasa ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãcu̶ ñarã ejacõari, barujiyujarã ĩna, ĩ rãca. 	 Kwathi ukuba kufike isikhathi, wahlala phansi, nabaphostoli kanye naye.


Jerusalénju̶ Pablo, Bernabé rãca ĩna ejaro, quẽnaro ĩnare bocaãmiñujarã Jesús ĩ gotiroticõasu̶oriarã, gãjerã Jesúre ajitirũ̶nu̶rã, to yicõari, ĩnare ũmato ñarã quẽne. To bajicõari, Dios su̶orine jediro ĩna yirere ĩnare gotiyujarã ĩna, Pablo, Bernabé rãca. 	 Sebefikile eJerusalema bamukelwa yibandla nabaphostoli namalunga, bakubika konke uNkulunkulu abekwenzile ngabo.


Toju̶re ñañujarã vaibu̶cu̶rã jediro. Jẽnirã, vu̶rã, ãña quẽne, ñajediro ñañujarã ĩna. 	 Kusona kwakukhona zonke izilwane ezinezinyawo ezine, nezinwabuzelayo zomhlaba, nezinyoni zezulu.


To bajiro yirũgũriarã ñari, vãti sãñagũ̶ ĩ ñariviju̶re sãjaejacõari, “Jesús ĩ rotise rãca budiya”, yiboayujarã, masu̶ u̶su̶ju̶ sãñagũ̶re vãtire. To ĩna yirone, —Jesúrema masiaja yu̶. Pablore quẽne ĩre masiaja. To bajiboarine mu̶arema masibeaja —ĩnare yicõañuju vãti. To yigu̶ne, —Ĩnare quẽaña mu̶ —yiyuju vãti, ĩ sãñagũ̶re. To ĩ yijare, ĩnare quẽacõari, ĩna sudire voreajeocõañuju. To ĩ yiriarã, cãmirori cu̶ticõari, sudi manane, ũmabudicoasujarã, ĩre rudiana. 	 Kepha umoya omubi waphendula, wathi kuwo: “UJesu ngiyamazi, noPawulu ngiyamqonda; kepha nina ningobani na?”


Mu̶re yu̶ gotimasiosere ajicõari, “Jesucristo yere ajitirũ̶nu̶aja”, yicaju̶ mu̶. To yicõari, Jesucristo ĩ bojarore bajiro mu̶ yirũgũsere ĩacõari, “Jesucristore ajitirũ̶nu̶gũ̶ masu ñaami”, mu̶re yicacu̶ ñaja yu̶. To bajiri, “Mu̶re maiaja” yigu̶, yu̶ macu̶re bajiro bajigu̶ mu̶ ñajare, “macu̶” mu̶re yaja yu̶. Mu̶re quẽnarotigu̶, mani jacu̶ Diore, to yicõari, Jesucristo manire yirẽtobosar'ire quẽne, ado bajise mu̶re sẽnibosaja yu̶: “Quẽnaro mu̶a rãca ĩ ñarotire yirã, ĩre ejarẽmoña”, mu̶re yisẽnibosaja yu̶. 	 kuThithu, umntanami ngempela ngokokukholwa esikuhlanganyele sonke: Makube kuwe umusa nokuthula okuvela kuNkulunkulu uBaba nakuKristu Jesu uMsindisi wethu.


U̶ju̶ ĩ vato bero, cinco mil ñaritiiri ĩsiecor'i, quẽna cinco mil ñaritiiri bu̶jarẽmogũ̶mi. 	 Lowo obamukele amatalenta ayisihlanu wahamba masinyane, wasebenza ngawo, wazuza amanye ayisihlanu.


Jerusalén cõñana, Betfagé, Betania vãme cu̶ti macari tu̶ju̶ ejayujarã ĩna. Ti macari tu̶ju̶re Olivo vãme cu̶ti buro ñañuju ti. Ti buroju̶ ejagu̶agu̶ne, ju̶arã ĩ buerãre ado bajiro ĩnare gotiyuju Jesús: —Mani varoto riojo ñarimacare vasa maji. Toju̶ ejacõari, burro macu̶ ĩna siaturũ̶gõr'ire bu̶jaru̶arãja mu̶a, jesaĩañamagũ̶re. Ĩre õjacõari, yu̶re ãmiadibosaba. 	 Kwathi ukuba basondele eJerusalema, naseBetfage, naseBethaniya ngaseNtabeni Yeminqumo, wathuma ababili kubafundi bakhe,


To bajiro manire ĩ ejarẽmojare, mani ñaro cõrone mani u̶ju̶re Jesucristo jacu̶re ĩre rũ̶cu̶bu̶o variquẽnaru̶arãja mani. 	 ukuze nganhliziyonye nidumise ngamlomo munye uNkulunkulu uYise weNkosi yethu uJesu Kristu.


To ĩna bajiro bero, vũ̶mu̶rũ̶gũ̶cõari, so sĩgõne so ñaro ĩacõari, ado bajiro sore sẽniĩacami Jesús: —¿Noju̶ ñati ĩna yuja, “Rojose yimo” mu̶re yirãma? ¿Rojose mu̶ yise vaja, sĩgũ̶ju̶ama mu̶re sĩamenane, vacoajari ĩna? —sore yicami Jesús. 	 UJesu wayeselulama; engaboni muntu ngaphandle kowesifazane wathi kuye: “Sifazane, baphi labo bamangaleli bakho na? Akakho okulahlayo na?”


Dios rijabetirocu̶ju̶are ĩre rũ̶cu̶bu̶obeticõari, masa rijarona ruju̶re bajiroju̶a quẽnorujeocõari, rũ̶cu̶bu̶oyujarã ĩna. To yicõari, vu̶rãre bajirã, vaibu̶cu̶rãre bajirã quẽnorujeocõari, rũ̶cu̶bu̶oyujarã ĩna. 	 nenkazimulo kaNkulunkulu ongabhubhiyo bayiguqula ifane nomfanekiso womuntu obhubhayo, owezinyoni, nowezilwane ezinezinyawo ezine nezinwabuzelayo.


To bajiri, quẽnaro ñaña mu̶a, rojosere yimenane. Yu̶ gotisere quẽnaro tu̶oĩamu̶jarũ̶gũ̶ña, “No bojarijau̶ne vagu̶mi” yitu̶oĩarã ñari. No yimasiña maniru̶aroja. Sĩgũ̶ ĩ ya vi joeju̶ jesagu̶ma, rujiacõari, ĩ ya vi jubeaju̶ gajeyeũni ñasere juaátĩmabetiru̶cu̶mi. Gãji, veseju̶ moañagũ̶, ĩ ye sudire juagu̶ tudiatĩmabetiru̶cu̶mi, rujarĩmarone yu̶ ejaroti ti ñajare. 	 Ngalolo suku oyakuba phezu kwendlu, impahla yakhe isendlini, kangehli ukuyithatha; njalo nosensimini kangabuyeli emuva.


Tire yu̶ tu̶oĩajama, yu̶re quẽnamasucõaja. To bajiri bu̶to variquẽnagũ̶ quẽnase mu̶re ñagõaja yu̶. To bajiri, ‘Yu̶ ruju̶ ti yayiboajaquẽne, quẽna tudicaticoaru̶cu̶ja yu̶’ yitu̶oĩa tutuaja yu̶. 	 Ngalokho inhliziyo yami iyajabula, nolimi lwami luyethaba; ngisho nenyama yami iyakuhlala ngokwethemba.


To bajise gotigajanocõari, ado bajise yu̶are gotitu̶sacami Jesús: —To bajirone yiru̶cu̶mi yu̶ jacu̶ õ vecagu̶ quẽne, gãjerã rojose ĩna yisere mu̶a masiriobetijama —yu̶are yicami Jesús. 	 “Kanjalo naye uBaba osezulwini uyakwenza kini, uma ningathetheleli ngezinhliziyo zenu kube yilowo nalowo umfowabo.”


To bajiri jud'io masa me ñarã, Moisére Dios ĩ roticũmasirere masibetiboarine, quẽnasere ĩna yijama, Dios ĩ rotimasirere ajicõari, cu̶dirãre bajiro bajirãma, ĩ bojasere yirã ñari. To bajiro yirã, Dios ĩ ucarotimasirere cu̶omena ñaboarine, rojose ĩna yisere masirãma, Dios ĩ masisere ĩnare ĩ cõase ti ñajare. 	 Ngokuba nxa abezizwe abangenawo umthetho ngokwemvelo benza okomthetho, laba, bengenawo umthetho, bangumthetho wabo ngokwabo,


To bajiro ĩna yitu̶oĩasere ĩamasicõari, ado bajiro ĩnare yiyuju Jesús: —“ ‘Diore bajiro masa rojose ĩna yisere masiriomasiaja’ yisocaami”, yu̶re yitu̶oĩaboaja mu̶a. 	 UJesu ekwazi masinyane emoyeni wakhe ukuthi bazindla kanjalo phakathi kwabo, wathi kubo: “Nizindlelani ngalokhu ezinhliziyweni zenu na?


Yoaro babeti vacaju̶ yu̶a. To yu̶a bajivajare, ado bajiro yu̶are goticami Pablo: —“Vabeticõato mani” mu̶are yu̶ yimasisere mu̶a ajijama, Creta vãme cu̶tiyoaju̶ne mani ñacõajama, rojose tãmu̶obetiborãja mani. 	 Sekuyisikhathi eside bengasadli lutho, uPawulu wasukuma phakathi kwabo, wathi: “Madoda, ngabe nalalela mina, kanamuka eKrethe, naphepha kule ngozi nakulokhu kuchithakala.


—Yu̶re ajitirũ̶nu̶rã, ado bajiro yiru̶arãma ĩna: Yu̶re ajitirũ̶nu̶rã ñari, yu̶ masise su̶orine masa u̶su̶riju̶ sãñarãre vãtiare burearu̶arãma. To yicõari, ĩna masibeti oca ñaboaserene ñagõru̶arãma. 	 Lezi zibonakaliso ziyakubalandela abakholwayo: ngegama lami bayakukhipha amademoni, bashumayele ngezilimi ezintsha,


To bajiri, masa ñajediro, ĩna ñicu̶a ĩna ñamasiriaroju̶ vãme ucaturotirã varoti ñañuju. 	 Bonke baya kubalwa, yilowo nalowo emzini wakubo.


To bajiro ĩna bajiro vatoaju̶re sĩgõ, gãmorõmi cu̶tigo ñañuju so. Ju̶aãmo cõro, gu̶bo ju̶a jẽnituari cũ̶mari gãmogõre bajiro bajicõarũ̶mu̶ri cu̶tirũgũñuju so. 	 Owesifazane owayenomopho iminyaka eyishumi nambili,


Quẽna ado bajiro ĩnare gotiyuju Jesús: —“ ‘Rojose tãmu̶otu̶jabetiriaroju̶ mani vaborotire manire yirẽtobosaru̶cu̶mi Jesús’ yivariquẽnarona ñato” yigu̶, vadicaju̶ yu̶. To bajiro bajicacu̶ ñari, gãjerã tire tu̶oĩamenare ĩnare soereagu̶agu̶re bajiro bajicaju̶ yu̶. To bajicacu̶ ñari, guaro ĩnare yu̶ rijabosarotire bojaja yu̶. 	 “Ngize ukuphonsa umlilo emhlabeni; bengifunisisa kangakanani ukuba nga sewokhelwe.


To yigajano, tudicoasujarã ĩna, õ vecaju̶, Dios ĩ ñaroju̶. Ĩna tudiato bero, —Dios manire ĩ queti cõarere ajiaja mani. To bajiri, Belénju̶ vaĩato mani —gãmerã yiyujarã ĩna oveja coderimasa. 	 Kwathi ukuba zimuke kubo izingelosi ziya ezulwini, abelusi bakhuluma bodwa, bathi: “Asihambe manje, size sifike eBetlehema, sibone leyo nto eyenzekileyo iNkosi esazisile yona.”


To yicõari, Diore masimena ĩna bojarore bajiro tu̶oĩacõari yirãre ĩnare baba cu̶tibesa mu̶a. Dios ocaju̶are ĩnare gotimasioña, “ ‘Rojose yirã ñaja mani’ yimasiato ĩna” yirã. 	 ningahlanganyeli imisebenzi yobumnyama engenazithelo, kepha kunalokho niyidalule;


Jesús buerimasa ju̶aãmo cõro ñarã ĩna ajibetone, “To bajiro bojaja yu̶a” ĩna yisere ajicõari, jũnisiniñujarã ĩna. 	 Bathi ukuzwa lokho abayishumi, baqala ukuthukuthelela oJakobe noJohane.


To bajiro ĩ yisere ajicõari, ĩre tud'iyujarã ĩna: —Mu̶ma, ĩ buegu̶ ñaja mu̶. Yu̶ama, Moisés ñamasir'i ĩ rotimasirere buerã ñaja yu̶ama. 	 Bamthuka bathi: “Nguwe ongumfundi wakhe, kepha thina singabafundi bakaMose.


To bajiro ĩna yigotisere ajicõari, ado bajiro ĩnare gotiyuju Jesús: —Galileana ĩna bajiyayirere mu̶are gotiru̶cu̶ja yu̶: Bu̶to rojose ĩna yise vaja me bajiyayiyujarã ĩna. Gãjerã Galileana rẽtoro rojose yirã me ñaboayujarã ĩna. Mu̶a quẽne, rojose mu̶a yisere mu̶a tu̶oĩavasoabetijama, bajiyayicoaru̶arãja mu̶a. 	 Waphendula, wathi kubo: “Nithi labo baseGalile babe yizoni kunabo bonke abaseGalile, ngokuba behlelwa yilokho, na?


Yu̶ jacu̶ yu̶re cõacacu̶ quẽne, ĩ masune, “Yu̶ macu̶, yu̶ cõagũ̶ ñaami” yigu̶ ñari, masa ĩna ajimasirotire ĩnare cõarũgũami. Ĩ cõacacu̶re yu̶re ajitirũ̶nu̶mena ñari, ĩre ajimena, to yicõari, ĩ ocare ajitirũ̶nu̶mena ñaja mu̶a. 	 NoBaba ongithumileyo ufakazile ngami. Anizange nizwe izwi lakhe, anisibonanga isimo sakhe.


Jesús ĩ otisere ĩacõari, ado bajiro yicama ĩna jud'io masa, sĩgũ̶ri: —Ĩaĩasaque. Lázarore bu̶to ĩre maiboayumi —gãmerã yicama ĩna. 	 Ngakho-ke abaJuda bathi: “Bheka, ukumthanda kwakhe okungaka.”


To ĩ yijare, “Yu̶re ĩsiru̶arãma mojoroaca” yigu̶, quẽnaro ĩnare ajiyuju micagũ̶ju̶ama. 	 Wayesebabheka ethemba ukuba amukele utho kubo.


Masa ado bajiro bajirã ĩna ñajare, gotimasiore queti ĩnare gotirũgũaja yu̶: Yu̶ yiĩosere ĩarã ñaboarine, yu̶ gotisere ajirã ñaboarine, ajimasicõari, “To bajiro manire yigotigu̶ yatique”, yimasimenama. 	 Kungalokhu ngikhuluma kubo ngemifanekiso, ngokuba noma bebona, kababoni, noma bezwa, kabezwa, kabaqondi.


To bajiri, “Dios ĩ bojarore bajirone yato ĩ” yirã, Diore yu̶re sẽnibosaya. Dios ĩ bojase jediro yirũgũaja yu̶. To bajiro yigu̶ ñari, tu̶oĩarejaibecu̶ne ñacõaja yu̶. 	 Sikhulekeleni, ngokuba siyethemba ukuthi sinonembeza omuhle, sithanda ukuhamba kahle ezintweni zonke.


Ado bajiroju̶a tu̶oĩarona ñaboaja mu̶a: “Vãtia u̶ju̶ ĩ masise rãca me yami. Esp'iritu Santo ĩ masise rãcaju̶a vãtiare bureaami”, yu̶re yitu̶oĩarona ñaja mu̶a. To yicõari, “ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõar'i ñaami”, yitu̶oĩamasiroti ñaja mu̶are. 	 Kepha uma ngikhipha amademoni ngomunwe kaNkulunkulu, umbuso kaNkulunkulu usufikile phela kini.


To bajiro ĩ yigotisere ajicõari, ĩna jedirone bu̶to jũnisiniñujarã. 	 Bonke ababesesinagogeni bagcwala ulaka bekuzwa lokho.


To bajiro yu̶a yisere ajicõari, ado bajiro yu̶are yicami Jesús: —Sore gõjanabiobesa mu̶a. Tire yu̶re so yuejeojama, quẽnaro yu̶re yigo yamo. 	 Kepha uJesu ekwazi lokho wathi kubo: “Nimhluphelani owesifazane na? Ngokuba usebenzile umsebenzi omuhle kimi;


Roma vãme cu̶ti macaju̶ yu̶a ejaro, tubiberiaviju̶ Pablo ĩ ñaru̶abetijare, “Gaje viju̶ sĩgũ̶ ĩ ñacõajama, quẽnacõaroja. To bajiboarine sĩgũ̶ surara ĩre coderu̶cu̶mi”, yicama. 	 Sesifikile eRoma, uPawulu wavunyelwa ukuhlala yedwa enebutho elimlindayo.


To ĩ yisere ajicõari, ado bajiro Jairore gotiyuju Jesús: —Tu̶oĩasu̶tiritibesa mu̶. Yu̶ masiseju̶are tu̶oĩacõa ñaña. Mu̶ tu̶oĩacõa ñajama, tudicaticoaru̶ocomo so —ĩre yiyuju Jesús. 	 Kepha uJesu ekuzwa lokho wamphendula wathi: “Ungesabi, kholwa kuphela; izakusinda.”


Ado bajiro Diore mu̶are sẽnibosaja yu̶: “ ‘Mu̶ bojarore bajiro yato ĩna’ yigu̶, ĩnare ejarẽmoña mu̶”, mu̶are yisẽnibosaja yu̶, Diore. “ ‘Jesucristo ĩ ejarẽmose rãca quẽnaro yaja mu̶a’ yivariquẽnato” yigu̶, Diore mu̶are sẽnibosaja yu̶. Quẽnarẽtogũ̶ Cristo ĩ ñajare, “Quẽnamasucõaja mu̶”, ĩre yirũ̶cu̶bu̶o tu̶jabetiroti ñaja, manire. To bajirone bajicõa ñarũgũato. 	 makaniphelelise kukho konke okuhle, ukuze nenze intando yakhe, esebenza phakathi kwethu khona lokho okuthokozisayo emehlweni akhe ngoJesu Kristu; makube kuye inkazimulo kuze kube phakade naphakade. Amen.


To bajiro ĩna yi vaboajaquẽne, ti macariana jãjarã masa, Jesús ĩ buerimasa rãca ĩ vasere ĩamasicõari, ũmacoasujarã ĩna, Jesús ĩ ejarotiju̶re vana. 	 Abaningi sebebabona bemuka, baqonda, baze bagijimela khona ngezinyawo, bephuma kuyo yonke imizi, babandulela.


Ĩnare vare gotigajano, buroju̶ majacoasuju, toju̶ Diore sẽniru̶. 	 Esebavalelisile wahamba waya entabeni ukuyokhuleka.


Adire bajiro bajiru̶aroja ti: Sĩgõ rõmio, macu̶ cu̶tigoago, tu̶oĩasu̶tiritigomo so, “Josari tãmu̶oru̶ocoja” yigo. So macu̶ cu̶tiro beroju̶ma, tire tu̶oĩasu̶tiritibecone, variquẽna masiriocõagõmo so. 	 Owesifazane, nxa esabeletha, ulusizi, ngokuba sifikile isikhathi sakhe; kepha nxa esembelethile umntwana, akabe esakhumbula ubuhlungu ngenxa yentokozo yokuba kuzelwe umuntu ezweni.


Gajeroagu̶ mu̶a masibecu̶ yu̶ ñajare, yu̶re bocaãmibeticaju̶ mu̶a. Yu̶ sudi mano, yu̶re sudi sãbeticaju̶ mu̶a. Yu̶ rijaro quẽne, tubiberiavi yu̶ ñaro quẽne, yu̶re ĩarã ejabeticaju̶ mu̶a”, ĩnare yiru̶cu̶ja yu̶, yu̶ gãcojacatu̶anare. 	 ngangingumfokazi, aningingenisanga; ngihamba ze aningembathisanga; ngigula, ngisetilongweni, aningihambanga.’


To ĩna yiñaro soju̶a jãjarã ecariarã yesea macabañañujarã. 	 Manje kwakukhona kude nabo umhlambi wezingulube eziningi ziklabile.


Quẽna gajeye ado bajise ĩnare gotiyuju Jesús: —Dios ĩ rotimasire gotimasiorimasa ado bajiro mu̶are ĩna gotimasirere ajirũgũaja mu̶a: “No bojase mu̶a yirotire mu̶a yiru̶ajama, ‘Yimasucõaru̶arãja yu̶a. Tire yu̶a yibetijama, Dios, rojose yu̶are yibogu̶mi’ yirã, ‘Yiru̶arãja’ mu̶a yirore bajirone yiba”, yirere ajirũgũaja mu̶a. 	 “Nizwile futhi kwathiwa kwabasendulo: ‘Ungafungi amanga, kepha uqinise izifungo zakho eNkosini.’


Cristo oca ti gotirore bajiro mu̶a cu̶dirotiju̶a ñaja ñamasuse. Mu̶a tu̶ju̶ yu̶ vajama, yu̶ vabetijaquẽne, ado bajiro mu̶a yisere ajiru̶aja yu̶: “Cristo ocare ajicõari, sĩgũ̶re bajiro tu̶oĩarã ñaama ĩna. To yicõari, ‘Cristore ajitirũ̶nu̶ato gãjerã quẽne’ yirã, ĩ ocare tocãrãcarũ̶mu̶ne gotimasioama ĩna” yu̶re ĩna yigotisere ajiru̶aja yu̶. 	 Kuphela hambani ngokufanele ivangeli likaKristu, kuze kuthi, noma ngiza nginibona noma ngingekho, ngizwe izindaba zenu zokuthi nimi niqinile emoyeni munye, nangomphefumulo munye nilwela inkolo yevangeli,


To bajiro yu̶ yigotisere, “Socu̶ yami”, yitu̶oĩaja mu̶a sĩgũ̶ri —ĩnare yicami Jesús. Rẽmoju̶ne, “Ĩna ñaru̶arãma ‘Socu̶ yami’ ” yu̶re yitu̶oĩarã, to yicõari, “Ĩ ñaru̶cu̶mi yu̶re ĩsirocarocu̶” yimasigũ̶ ñari, to bajiro ĩnare yicami. 	 Kepha bakhona abanye phakathi kwenu abangakholwa. Ngokuba uJesu wazi kwasekuqaleni ukuba ngobani abangakholwa nokuba ngubani ozakumkhaphela.”


Tirũ̶mu̶ne Jesúre ĩre sẽniĩacaju̶ yu̶a ĩ buerimasa: —Mu̶re yu̶a rotibosarirodo ti ejaro, ¿ñimu̶ju̶a ñagũ̶ti ñamasugũ̶ ñarocu̶? —ĩre yisẽniĩacaju̶ yu̶a. 	 Ngaleso sikhathi abafundi basondela kuJesu, bathi: “Ngubani omkhulu embusweni wezulu na?”


Felipe, Jerusalénju̶ ñar'i, Samaria sita ñarimacaju̶re vasuju. Toju̶ ejacõari, “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶ Dios ĩ cõar'i Jesús yere ĩnare gotimasioñuju Felipe. 	 UFiliphu wehlela emzini waseSamariya, wabashumayeza uKristu.


Anan'ias vãme cu̶tigu̶ ĩ manajo Safira rãca, quẽnaro yirã me ñañujarã ĩna. Anan'ias ĩ manajo rãca ĩna ya vesere gãjerãre ĩsiñujarã. To yicõari, gãjoa bu̶jayujarã ĩna. 	 Kepha indoda ethile, igama layo lingu-Ananiya, inoSafira umkayo, yathengisa ngendawo;


“Ñie rojose ĩ yire su̶ori ĩre sĩaña manoja ti”, yicaju̶ yu̶. To bajiro yu̶ yiboajaquẽne, “ ‘Rojose yiyujari yu̶’ yigu̶, U̶ju̶ Césare ĩre ĩacõĩarotiru̶cu̶ja yu̶” yu̶re ĩ yijare, “U̶ju̶ César ĩ ñaroju̶ ĩre cõaru̶cu̶ja”, yicaju̶ yu̶. 	 Kepha mina ngabona ukuthi akenzanga lutho olufanele ukuba afe, kodwa ngenxa yokudlulisela kwakhe kuKesari ngazinqumela ukumthuma.


To bajiro mu̶are yiboarine, gãjerãju̶arema, vãtia u̶ju̶, Satanás ĩ bojasere yirã ñaboarine, socarãne, “Dios rĩa ñaja yu̶a” yirãre, ado bajiro ĩnare yiru̶cu̶ja yu̶: Gotimasiorã rĩjoroju̶a gu̶somuniari tuetucõari, “Mu̶aju̶a ñaja Dios ĩ mairã” mu̶are ĩna yirotire yiru̶cu̶ja yu̶. 	 Bheka, ngiyakubakhipha esinagogeni likaSathane abazishaya abaJuda bengesibo, kepha beqamba amanga; bheka, ngiyakubenza ukuba beze bakhuleke phambi kwezinyawo zakho, bazi ukuthi ngikuthandile.


Yucu̶acane mu̶ tu̶ vagu̶agu̶ yaja yu̶ yuja. Adi macaru̶cu̶roju̶re ñagũ̶ maji adire mu̶re sẽniaja yu̶, “Yu̶re ajitirũ̶nu̶rã, yu̶ variquẽnarore bajirone ĩna quẽne quẽnaro variquẽnajedicõato ĩna” yigu̶. 	 “Sengiza kuwe kalokhu; ngikhuluma lokhu ezweni ukuba babe nokuthokoza kwami, kugcwale kubo.


To bajiro ĩnare ĩna yiboajaquẽne, Jesús ocare ajicõari, jãjarã ajitirũ̶nu̶su̶oyujarã ĩna. To bajiri ũ̶mu̶a cinco mil ñañujarã ĩna. 	 Kepha abaningi kwabezwayo izwi bakholwa; umumo wamadoda waba kungathi izinkulungwane eziyisihlanu.


Ĩna ajimasibetire masicõari, ado bajiro ĩnare goticami Jesús quẽna: —Ñamasusere riojo mu̶are gotiaja yu̶. Yu̶ ñaja soje, oveja ĩna sãjarisojere bajiro bajigu̶. Ovejare bajiro bajirã ñaama masa. 	 Ngakho-ke uJesu wabuye wathi kubo: “Ngiqinisile, ngiqinisile ngithi kini: Mina ngiyisango lezimvu.


Bu̶to rojose tãmu̶oru̶arãja mu̶a. Masa, gojere bajiro bajiaja mu̶a. Ti goje joere vaboarine, “Masa ĩna yujeriagoje ñaroja” yimasimenama, õ ẽñerocaju̶ ti ñajare. Tire bajiro bajiaja mu̶are quẽne. Rojose mu̶a tu̶oĩasere masimena ñari, “Rojorã rãca ñaja mani”, mu̶are yimasibeama masa, mu̶a tu̶ju̶ ejarã —ĩnare yigotiyuju Jesús, fariseo masare. 	 “Maye kinina, ngokuba nifana namathuna angasabonakaliyo, nabantu abahamba ngaphezu kwawo bengawazi!”


To yicõari Moisés gũ̶tau̶ joeju̶ ĩ ñatoye rĩne, ĩ gagu̶ Aarón vãme cu̶tigu̶re ado bajiro ĩre yimasiñujarã ĩna: “¿Noju̶ ñati mu̶ bedi, Egipto sitaju̶ mani ñaro manire ũmato vadicacu̶ma? Toju̶ ĩ bajiñasere masibeaja mani. To bajiri, Diore bajiro bajigu̶re mani rũ̶cu̶bu̶orocu̶re quẽnoña mu̶. Ĩ ũgũ̶ rãca mani ñajama, manire quẽnaru̶aroja ti. No mani varu̶arore manire ũmato varu̶cu̶mi”, yimasiñujarã, Aarón ñamasir'ire. 	 bathi ku-Aroni: ‘Senzele onkulunkulu abazakuhamba phambi kwethu; ngokuba uMose lowo owasikhipha ezweni laseGibithe, asazi ukuba wehlelwe yini.’


Tire ajicõari, sĩgũ̶re bajirone tu̶oĩacõari, ado bajiro Diore sẽniñujarã ĩna: —Dios, yu̶a jacu̶, mu̶ rĩne ñajediro masirẽtogũ̶ ñaja mu̶. Mu̶ne, ũ̶mu̶agaserore quẽnoñuja, sitare quẽne, riagarire quẽne jediro. Adi macaru̶cu̶roayere jediro rujeoyuja mu̶. 	 Bona sebezwile baphakamisa izwi kuNkulunkulu nganhliziyonye, bathi: “Somandla, wena owenza izulu, nomhlaba, nolwandle, nakho konke okukukho,


To ĩ yisere ajicõari, ado bajiro ĩre yiyuju Pedro: —Jediro yu̶a gajeyeũnire cũcõari, mu̶re su̶yacaju̶ yu̶a —ĩre yiyuju. 	 UPetru wathatha, wathi kuye: “Bheka, thina sishiye konke, sakulandela.”


Quẽna ado bajiro ĩnare gotimasioñuju Jesús: —Sĩgũ̶ri, “Quẽnarã ñaja yu̶a” yiboarine, ĩna yirore bajiro yirã me ñarãma ĩna. Ado bajiro yirã ñarãma: Diore ĩna sẽnijama, Dios ocare ĩna bueriviriju̶ rũ̶gõcõari, sẽnirãma. To yicõari, jãjarã masa ĩna vati maariju̶re quẽne ñacõari, Diore ñagõrãma. To bajiro yirãma, masa ĩna ĩarũ̶cu̶bu̶osere bojarã ñari. To bajiro ĩna yise vaja masa ĩna ĩarũ̶cu̶bu̶osere jẽre bu̶jacõarãma ĩna. Ñie gajeye bu̶jarẽmobetiru̶arãma, Dios tu̶ju̶re. Ĩnare masa ĩna ĩarũ̶cu̶bu̶oboajaquẽne, Dioju̶ama, ĩnare ĩarũ̶cu̶bu̶obetiru̶cu̶mi. To bajiri, mu̶ama, Diore mu̶a ñagõjama, ĩna yirore bajiro Diore ñagõbesa mu̶a. 	 “Nalapho nikhuleka, ningabi njengabazenzisi, ngokuba bethanda ukukhuleka bemi emasinagogeni nasezinhlanganweni zezindlela ukuba babonwe ngabantu. Ngiqinisile ngithi kini: Sebewamukele umvuzo wabo.


Ado bajiro ĩre cu̶diyuju Jesús: —¿Israelita masare ĩnare gotimasiogũ̶ ñaboarine, adi quetirema masibeati mu̶? 	 UJesu waphendula, wathi kuye: “Wena ungumfundisi ka-Israyeli, awukwazi lokhu na?


To bajicõari, yu̶ masise rãca, bu̶to bususe rãca, oco bueri vatoaju̶ adi macaru̶cu̶roju̶re Dios ĩ roticõacacu̶ yu̶ rujiadire ĩaru̶arãma ĩna. 	 Khona bayakuyibona iNdodana yomuntu iza efwini, inamandla nenkazimulo enkulu.


Vaibu̶cu̶rã rii ĩna soemu̶orũgũse tocãrãca cũ̶mane rojose ĩna yirũgũrere tu̶oĩarotire yiro bajiaja. 	 Kodwa kuleyo mihlatshelo kukhona ukukhunjulwa kwezono iminyaka ngeminyaka;


To bajiri, Juan ĩ cõariarã ĩna sẽniĩasere ajicõari, ado bajiro ĩnare cu̶diyuju Jesús: —Ado bajiro Juanre gotiba mu̶a: “Jesús ĩ masise rãca ĩ yijare, ĩabetiboariarã quẽne ĩama. Rujasagueri vaboariarã quẽne, quẽnaro vama. Gase boariarãre quẽne, ĩna cãmi yatibu̶. Ajimena ñaboariarã quẽne, ajima. Bajireariarã quẽne, tudicatima. To yicõari, maioro bajirãre quẽne, Dios oca quẽnasere gotimasio ecoma ĩna”, yigotiba, Juan tu̶ju̶ ejacõari. 	 Yaphendula, yathi kuwo: “Hambani nimlandise uJohane lokho enikubonile nenikuzwile ukuthi: Izimpumputhe ziyabona, izinyonga ziyahamba, abanochoko bayahlanjululwa, izithulu ziyezwa, abafileyo bayavuswa, abampofu bayashunyayezwa ivangeli;


“To bajiro mani yijama, quẽnacõaja” mu̶are yitorãre ĩnare ajibesa mu̶a. To bajiro yirãrema bu̶to ĩateami Dios. To bajiro yirãre bu̶to ĩatecõari, “Rojose tãmu̶oru̶arãma”, yiru̶cu̶mi Dios. 	 Masingakhohliswa muntu ngamazwi ayize, ngokuba ngenxa yalezo zinto ulaka lukaNkulunkulu lwehlela phezu kwabantwana bokungalaleli.


Ado bajiro tu̶oĩagũ̶ ñari, tire bojabetimasiñuju ĩ: “Adi macaru̶cu̶roju̶ yu̶ catiñaro cõro egipcio masa rãca yu̶ bojarore bajiro yu̶ yijama, yu̶ rijato beroju̶ quẽnabetoja ti. To bajiri Israel ñamasir'i jãnerabatia Dios yarã rãca baba cu̶tiru̶cu̶ja yu̶, egipcio masa yu̶re quẽne rojose ĩna yiroti ti ñaboajaquẽne”, yimasiñuju Moisés ñamasir'i. 	 kunalokho wakhetha ukuphathwa kabi kanye nabantu bakaNkulunkulu kunokuba athokoze isikhashana esonweni,


To bajiro ĩ yiro bero, ĩamu̶oboayujarã. El'iare, Moisére ĩnare ĩabu̶jabesujarã. Jesús sĩgũ̶ne ñañuju ĩ yuja. 	 Kepha bephakamisa amehlo abo ababonanga muntu, kuphela uJesu yedwa.


Ĩ cãniro ĩacõari, ĩre yujioyujarã ĩna: —Yu̶a u̶ju̶, ¡rujareana yaja mani! —ĩre yiyujarã ĩna. To bajiro ĩna yijare, —¡Mino tu̶jaya! ¡Sabese quẽne tu̶jaya mu̶a! —yiyuju Jesús. To ĩ yirone, tu̶jacoasuju mino. Sabese quẽne sabebesuju yuja. 	 Base besondela, bamvusa bathi: “Nkosi, Nkosi, safa.” Wavuka-ke, wakhuza umoya nokugubha kwamanzi. Kwanqamuka, kwathula kwathi du.


Isa'ias ñamasir'i quẽne ado bajiro ucamasiñumi: “Isa'i jãnami sĩgũ̶ ruyuaru̶cu̶mi, jediro masa u̶ju̶ ñarocu̶. Ĩre ajitirũ̶nu̶cõari, ‘Ĩ su̶orine Diorãca quẽnaro ñarũgũru̶arãja mani’ yiru̶arãma ĩna”, yiucamasiñumi Isa'ias. 	 Futhi u-Isaya uthi: “Kuyakuba khona impande kaJesayi, yena oyakuvuka abuse abezizwe; abezizwe bayakwethembela kuye.”


To ĩ bajivatone, sĩgũ̶ ĩ rãcagu̶ ĩre sẽniĩañuju ĩ: —¿Yu̶ u̶ju̶, masa rojose tãmu̶otu̶jabetiriaroju̶ vaborona Dios ĩ yirẽtobosarona, mojoroaca ñarãti? —ĩre yisẽniĩañuju, Jesúre. To bajiro ĩ yisere ajicõari, ĩ rãcanare ado bajiro ĩnare gotimasioñuju Jesús: 	 Umuntu othile wayesethi kuye: “Nkosi, bayingcosana abasindiswayo na?” Wathi kubo:


Ĩsiru̶arã ĩna juavase ado cõro ñaboaru̶aroja: oro, plata, gũ̶ta jairo vaja cu̶ti, perla, sudi jairo vaja cu̶ti, to yicõari, yucú̶ quẽnaro su̶tiquẽnase ĩna juare, gajeye marfil vãme cu̶tise rãca ĩna quẽnore, yucú̶ jairo vaja cu̶ti ĩna juare, cõme hierro vãme cu̶ti, to yicõari, bronce vãme cu̶ti juavarũgũboayuma. 	 impahla yegolide neyesiliva, namatshe anenani, namaparele, nelineni elicolekileyo, nokububende, nosilika, nokubomvu, kanye nemithi yonke enamakha, nezitsha zonke zamazinyo endlovu, nezitsha zonke zomuthi onenani elikhulu, nezethusi, nezensimbi, nezetshe elimhlophe,


To ĩna cõar'i, ejacõari, Dios quẽnaro ĩnare ĩ yisere ĩañuju. To bajiri bu̶to variquẽnacõari, ado bajiro ĩnare gotiyuju: —Tocãrãcu̶ne, Jesúre ĩre ajitirũ̶nu̶rũgũña mu̶a —ĩnare yiyuju Bernabé. 	 wathi ukuba afike, abone umusa kaNkulunkulu, wathokoza, wabayala bonke ukuba banamathele eNkosini ngokuzimisela inhliziyo.


To bajiro yu̶ bajiroto rĩjoro Jerusalénju̶ vacoacu̶ yaja maji, Cristore ajitirũ̶nu̶rãre ĩnare ejarẽmogu̶acu̶. 	 kepha manje ngisaya eJerusalema ngiyokhonza abangcwele.


Tire bajirone quẽnaro yiya mu̶a, “ ‘Quẽnaro yirã ñaama, Diore ajitirũ̶nu̶rã ñari’ yimasiato masa jediro” yirã, to yicõari, “Mani jacu̶ õ vecagu̶re quẽnase ĩre yirũ̶cu̶bu̶oato ĩna” yirã —ĩnare yiyuju Jesús. 	 Kanjalo makukhanye ukukhanya kwenu phambi kwabantu ukuba babone imisebenzi yenu emihle, badumise uYihlo osezulwini.


To bajiro ĩna yijare, —“Rojose yiru̶abeaja yu̶a. Dios ĩ bojaseju̶are yiru̶arãja yu̶a” yirãre ĩnare bautizayuju Juan. To yicõari, “Yu̶ bero ejarocu̶re ĩre ajitirũ̶nu̶ma mu̶a”, ĩnare yigotiyuju ĩ, Jesús ĩ ejarotire yigu̶ —ĩnare yigotiyuju Pablo. 	 UPawulu wayesethi: “UJohane wabhapathiza umbhapathizo wokuphenduka, ethi kubantu mabakholwe nguyena obezakuza emva kwakhe, kungukuthi uJesu.”


To bajiri, Jesúre ajitirũ̶nu̶rã ñajediro, to yicõari, ĩna tu̶ana quẽne, “To bajiyuju” yisere ajicõari, bu̶to güiyujarã ĩna. 	 Ukwesaba okukhulu kwalehlela ibandla lonke nabo bonke abezwa lokho.


To yigajanocõari, ado bajiro tu̶oĩa variquẽnaru̶cu̶ja yu̶: ‘Guaro jedibetiru̶aroja ti, yu̶ cu̶ose. To bajiri, u̶su̶sãja, quẽnaro bare ba, idire idi, yivariquẽna ñaru̶cu̶ja yu̶’ ”, yitu̶oĩaboagu̶mi, socu̶ne. 	 Bese ngithi kuwo umphefumulo wami: Mphefumulo, unempahla eningi ebekelelwe iminyaka emmingi; phumula, udle, uphuze, ujabule.’


Perge maca ñariarã, Pisidia sita ñarimaca Antioqu'ia vãme cu̶ti macaju̶ vasujarã. Ti macaju̶ ejacõari, u̶su̶sãjariarũ̶mu̶ ñaro, jud'io masa Dios ocare ĩna bueriviju̶ sãjasujarã ĩna. 	 Bona ekumukeni kwabo ePherge baya e-Antiyokiya lasePhisidiya, bangena esinagogeni ngosuku lwesabatha, bahlala phansi.


Jerusalénju̶ yu̶ vacato bero, ju̶aãmo cõro, gu̶bo babari jẽnituari cũ̶mari bero, Jerusalénju̶ vacaju̶ yu̶ quẽna, Bernabé rãca. To yicõari, Tito vãme cu̶tigu̶re ji vacaju̶ yu̶. 	 Kwathi emva kweminyaka eyishumi nane ngabuye ngenyukela eJerusalema kanye noBarnaba, ngithatha noThithu futhi.


Tire ajicõari, yaia guarãre bajiro guji ĩoñujarã ĩna, Estebanre bu̶to jũnisinirã ñari. 	 Kwathi bekuzwa lokho, bahlabeka ezinhliziyweni, bamgugudela amazinyo.


To bajiri ĩre ĩna ajitesere ĩajũnisinigũ̶ ñaboarine, ĩnare ĩasu̶tiritigu̶ne, ãmo ñujobecu̶ju̶are ado bajiro ĩre yiyuju Jesús: —Mu̶ ãmore ñujoya mu̶ —ĩre yiyuju. To ĩ yirone, ĩ ãmore ĩ ñujorone, quẽnaejacoasuju yuja. 	 Waqalaza ebabuka ngokuthukuthela, edabukile ngobulukhuni benhliziyo yabo; wayesethi kulowo muntu: “Yelula isandla.” Waselula, saphiliswa isandla sakhe.


Gãjiju̶ama, ado bajiro yigu̶mi quẽna: “Manajo cu̶ticoaju̶ yu̶, yucu̶acane. To bajiri boserũ̶mu̶ ĩagũ̶ vamasibeaja yu̶”, ĩre yicu̶digu̶mi. 	 “Omunye wathi: ‘Ngithathile umfazi, ngalokho ngingeze.’


Ĩre ñiaca yirã, ĩ gũmaritore tũ̶aveacõañujarã. To ĩna yigu̶, sudi magũ̶ne ũmacoasuju. 	 Yayisiyishiya indwangu, yabaleka ze.


—Jediro mu̶a yisere masiaja yu̶. “Mani u̶ju̶re ajitirũ̶nu̶ato gãjerã” yirã, josari mu̶a moarũgũsere masiaja yu̶. Gãjerã rojose ĩna yiboajaquẽne, yu̶re mu̶a ajitirũ̶nu̶ tu̶jabetire masiaja. Rojose yirãre mu̶a ĩavariquẽnabetire quẽne masiaja. “Cristo ocare riojo gotimasiorã ñaja yu̶a” yirãre ajicõĩacõari, “Socarimasa ñaja mu̶a” ĩnare mu̶a yigoticatire quẽne masiaja yu̶. 	 Ngiyayazi imisebenzi yakho, nemizamo yakho, nokubekezela kwakho, nokuthi kawunakubamela ababi; wabavivinya abazisho ukuthi bangabaphostoli bengesibo, wabafumana beqamba amanga;


Rijaye cu̶tirãre catioba. To yicõari, “U̶ju̶ Dios yarã quẽnaro ĩ yirona mu̶a ñaru̶ajama, rojose mu̶a yisere yitu̶jacõari, Jesúre ajitirũ̶nu̶ña”, ti macanare yigotimasioma. 	 niphulukise abagulayo abakuwo, nithi kubo: ‘Umbuso kaNkulunkulu usondele kini.’


Gãjerãma, Chipre vãme cu̶tiyoa ñarimacariana, Cirene vãme cu̶ti macana, vacõari Antioqu'ia macaju̶ ejayujarã. Toju̶ ejacõari, jud'io masa mere quẽne Jesús yere ĩnare gotiyujarã ĩna. 	 Kodwa kwakukhona abanye kubo, amadoda aseKhupro naseKhurene, abathi befika e-Antiyokiya, bakhuluma nakumaGreki, beshumayela ivangeli ngeNkosi uJesu.


To bajiro yigu̶ ĩ ñajare, mu̶a tu̶ju̶ ĩre varotibu̶ yu̶. Toju̶ ejacõari, yu̶a bajise quetire gotiru̶cu̶mi. Tire ajivariquẽnaru̶arãja mu̶a. 	 engimthumile kini ngakho lokhu ukuba nazi ukuthi sihlezi kanjani, aduduze izinhliziyo zenu,


To yicõari, quẽna ado bajiro ĩnare gotiyuju Jesús: —Mu̶are yu̶ gotisere quẽnaro ajitirũ̶nu̶ña mu̶a. Mu̶a ajitirũ̶nu̶rũtuatore bajirone “Bu̶tobu̶sa ajimasiato” yigu̶, mu̶are ejarẽmoru̶cu̶mi Dios. Rẽtobu̶saro mu̶are ĩ ejarẽmose ñajare, variquẽnaru̶arãja mu̶a. 	 Wayesethi kubo: “Qaphelani enikuzwayo; ngaleso silinganiso enilinganisa ngaso nani niyakulinganiselwa ngaso, nenezelwe nina.


Tire ĩaboacu̶, yu̶, Jesús ĩ maicacu̶ ado bajiro ĩre yicaju̶ yu̶, Pedrore: —Mani u̶ju̶ne ñaami —ĩre yicaju̶ yu̶. Tire ajicõari, ĩ sudiro veacũcatiasere guaro sãña, jatirocaroa, bacõa jãjacami ĩ, Jesús ĩ ñaroju̶are. 	 Khona lowo mfundi uJesu amthandayo wathi kuPetru: “YiNkosi.” USimoni Petru, ekuzwa ukuthi yiNkosi, wagqoka, ngokuba wayehamba ze, waziphonsa elwandle.


“Dios ocare ajicõari, quẽnaro ote vãnu̶ri sitare bajiro bajiaja mani” yigu̶, ado bajise mu̶are gotiaja yu̶: Vese ote ñarivesere oco ti quediro bero ote quẽnaro ti vãnu̶rore bajiro bajiroti ñaja manire. To bajicõari, ti sitaju̶re ote vãnu̶cõari, quẽnaro ti rica cu̶tijama, variquẽnagũ̶mi ti vese u̶ju̶. To bajiri, ote rica cu̶ti vese ĩ ĩavariquẽnarore bajiro manire quẽne ĩavariquẽnagũ̶mi Dios, ĩ ocare ajicõari, ĩ bojarore bajiro mani yijama. 	 Ngokuba umhlabathi, ophuze imvula efika kaningi phezu kwawo, umilisa imifino ebasizayo abawulinyelwayo, uyabusiswa nguNkulunkulu;


Mu̶a tu̶ ejarãre mu̶are bajiro bajirã rĩrene mu̶a sẽnijama, ¿“Quẽnaro yaja” mu̶are yi, vaja yigu̶jari Dios? Yibecu̶mi. Diore ajimena quẽne, ĩnare ĩamairã rĩrene ĩamairũgũama ĩna quẽne. 	 Futhi uma nibingelela abafowenu bodwa, nenza lukhulu luni na? Abenzi njalo nabezizwe na?


Ezequ'ias macu̶ ñamasiñuju Manasés. Manasés macu̶ ñamasiñuju Amón. Amón macu̶ ñamasiñuju Jos'ias. 	 uHezekiya wazala uManase, uManase wazala u-Amoni, u-Amoni wazala uJosiya;


Masare yu̶ rijabosaru̶abetijama, no bajiro yicõari yu̶re sĩabetiborãma ĩna. Masare yu̶ rijabosaru̶ase ñaja yu̶ bojarore bajirone yu̶ yiroti. To bajiri, quẽna yu̶ tudicatiru̶ajama, caticoa masiaja yu̶. To bajiro yu̶ yimasirotire yu̶re cũcami yu̶ jacu̶ —masare yigoticami Jesús. 	 Akakho ongangamuka ukuphila kwami, kodwa ngikudela ngokwami; nginamandla okukudela, nginamandla okubuye ngikuthabathe. Lo myalo ngiwamukele kuBaba.”


Tire so sãro ĩacõari, ado bajiro ĩ buerimasare gotiyuju Jesús: —Riojo mu̶are gotiaja yu̶. Adio maioro bajigo, gãjerã rẽtoro sãmo so. 	 Wayesebabiza abafundi bakhe, wathi kubo: “Ngiqinisile ngithi kini: Lo mfelokazi ompofu ubekile kakhulu kunabo bonke ababeke emphongolweni,


Diore yirũ̶cu̶bu̶orãma, adi macaru̶cu̶roayere tu̶oĩarũ̶cu̶bu̶omenama, “Dioju̶a ñaami ñamasugũ̶” yitu̶oĩarã ñari —ĩnare yigotiyuju Jesús. 	 “Akukho nceku engakhonza amakhosi amabili, ngokuba kokunye iyakuzonda enye, ithande enye, noma ibambelele kwenye, iyeyise enye. Ningeze nakhonza uNkulunkulu noMamona.”


To so yisere ajicõari, so rĩaju̶are ado bajiro yicami Jesús: —Tu̶oĩamasimenane yu̶re sẽniboaja mu̶a. Yu̶ rãca mu̶a rotiru̶ajama, ¿mu̶a quẽne yu̶re bajirone rojose tãmu̶orãtique mu̶a? —ĩnare yicami Jesús. —Bajicõarãja —ĩre yicama ĩna. 	 UJesu waphendula wathi: “Anikwazi enikucelayo. Ningasiphuza yini isitsha engizakusiphuza na?” Bathi kuye: “Singakwenza.”


Bagajano, vacoacami Judas yuja. Jẽre ñamiju̶ ñacaju̶ ti. 	 Kuthe eseluthathile ucezu waphuma masinyane; kwakuse busuku.


To ĩna yire quetire ajicõari, jãjarãbu̶sa ĩre moabosarimasare cõagũ̶mi vese u̶ju̶, ĩ ye ñarotire juabosaaya yigu̶. Ti veseju̶ ĩna ejarone, ĩatirũ̶nu̶rimasa, to rĩjoro ejariarãre ĩna yiriarore bajirone yirãma, ĩnare quẽne. 	 Waphinda wathuma ezinye izinceku eziningi kunezokuqala; benze njalo nakulezo.


To ĩna yisere ajicõari, ado bajiro ĩnare sẽniĩañuju Pilato: —To yijama, ¿no bajiro yigu̶ti yu̶ Jesúre, “ ‘Rotimu̶orũ̶gõru̶cu̶ja mu̶’ yigu̶, Dios ĩ cõar'i ñaami” masa ĩna yigu̶ju̶arema? —ĩnare yisẽniĩañuju. To ĩ yirone, ĩna ñaro cõrone ado bajiro ĩre avasãcu̶diyujarã: —¡Yucú̶tẽroju̶ ĩre jajusĩaroticõaña mu̶! —ĩre yiavasã cu̶diyujarã ĩna. 	 UPilatu wathi kubo: “Pho-ke, ngimenze njani uJesu othiwa uKristu na?” Bonke bathi: “Makabethelwe esiphambanweni.”


Ĩna gotimasiose su̶orine, “Quẽnarã ñaama” yimenane, ĩna bajire cu̶tiseju̶are ĩasu̶oya mu̶a. Ti rica cu̶tise su̶orine yucú̶re ĩamasiaja mani. U̶ye juaroana, vãtijota yucú̶riju̶re macamenaja mani. Quẽnase bare higos vãme cu̶tire juaroana, vidiroju̶ ñaricu̶ savajotau̶ju̶re macamenaja mani. 	 Niyakubazi ngezithelo zabo. Kungakhiwa yini izithelo zomvini emeveni noma amakhiwane ekhakhasini na?


To bajiro ĩna yijare, ĩabetiboar'ire ado bajiro ĩre yiyujarã ĩna quẽna: —Dios sĩgũ̶rene quẽnase ĩre yirũ̶cu̶bu̶oya, mu̶ cajere ĩarotir'i ĩ ñajare. Jesúju̶arema, “Rojose yigu̶ ñaami”, ĩre yimasiaja yu̶a —ĩre yiyujarã ĩna. 	 Bambiza-ke ngokwesibili lowo muntu owabeyimpumputhe, bathi kuye: “Mnike uNkulunkulu udumo; thina siyazi ukuthi lowo muntu uyisoni.”


Cojorũ̶mu̶ me, muiju ruyubeticami. Ñamire quẽne ñocoa ruyubeticama. Mino ti vatu̶jabetijare, “Rujareacoaru̶arãja mani”, yitu̶oĩacaju̶ yu̶a. 	 Khona-ke ilanga nezinkanyezi zingasabonakali izinsuku eziningi, nesiphepho esingesincane siqinisa njalo, lase liphela ithemba lonke lokuba singasindiswa.


Jãjarã ĩna rẽjasere ĩacõari, bu̶to jũnisiniñujarã jud'io masa. To bajicõari, “Socu̶ yaja mu̶”, Pablore ĩre yitud'iyujarã ĩna. 	 Kepha abaJuda bebona izixuku bagcwala umhawu, bakuphika okwakukhulunywa nguPawulu behlambalaza.


To yicõa, quẽna gotirũtuasuju: —Moiséne ñaami, mani ñicu̶a ĩna ajiru̶abetir'i. “Yu̶a u̶ju̶ me ñaja mu̶. Rojose yu̶a yisere ĩacõĩarimasu̶ me ñaja mu̶”, ĩre yimasiñujarã mani ñicu̶a. To bajiro ĩna yiboajaquẽne, Dioju̶ama, Egiptoju̶ ñamasiriarãre ĩnare ũmato varocu̶re yigu̶, yucú̶ zarza vãme cu̶tiu̶ ũ̶ju̶ñaro vatoaju̶re ángel su̶orine Moisére gotimasiñuju Dios. 	 “UMose lowo abamalayo bethi: ‘Ubekwe ngubani ube ngumbusi nomahluleli na?’ nguyena amthumayo uNkulunkulu ngesandla sengelosi eyabonakala kuye esihlahleni, abe ngumbusi nomhlengi.


To bajiri Judas yu̶a rãcagu̶ ñaboacami. Ĩ ye moare quẽne ñaboacaju̶ ti. 	 ngokuba wayebalwe kanye nathi, wathola isabelo kule nkonzo.”


Boserũ̶mu̶ri ñaro ĩna barujijama, ñamasuri cũmurorire rujivariquẽnarũgũama ĩna. Dios ocare bueriaviriju̶re quẽne ñamasuri cũmurorire rujivariquẽnarũgũama. 	 Bathanda izindawo ezingenhla ekudleni nezihlalo eziphambili emasinagogeni,


To bajiro ĩ yisere ajicõari, ado bajiro ĩre yicami: —Sĩgũ̶ju̶ama oco ti saberone yu̶re ãmiroñuagũ̶ maami. Tocãrãcaji oco ti sabero, gãjerãju̶a rĩne yu̶ rĩjoro ñuñaveocõarũgũama ĩna —ĩre yicami, Jesúre. 	 Ogulayo wamphendula wathi: “Nkosi, anginamuntu wokungifaka echibini, nxa amanzi ezanyazanyiswa; kuthi ngiseza, kwehle omunye phambi kwami.”


Jud'io masa, to yicõari gãjerã Diore rũ̶cu̶bu̶orã quẽne, Pablo, Bernabé rãca budicõari, ĩnare su̶yasujarã ĩna. To ĩna bajirone, —“Manire maigũ̶ ñari, Jesús ĩ rijabosare su̶orine manire ĩavariquẽnaami Dios”, yicõa ñarũgũña mu̶a —ĩnare yiyujarã ĩna, Pablo, Bernabé rãca. 	 Khona sebehlakazekile abesinagoge, abaningi babaJuda namaproselite aqotho balandela oPawulu noBarnaba abakhuluma nabo, bebancenga ukuba bahlale emseni kaNkulunkulu.


Quẽna ado bajiro gotimasiocami Jesús: —“Rotimu̶orũ̶gõru̶cu̶ja mu̶” yigu̶, Dios ĩ cõagũ̶, yu̶ gotimasiosere no bojarã ĩna ajitirũ̶nu̶jama, mu̶are yu̶ gotisere mojoroaca ajimasiboarine, rojose ĩna ñare cu̶tisere tu̶oĩavasoacõari, tocãrãcarũ̶mu̶ri quẽnaro ñamu̶jarũ̶gũ̶cõari, quẽnaro ajimasimu̶jarũ̶gũ̶jama, ado bajiro bajiru̶aroja: Sĩgũ̶ ĩ ya veseju̶re mostaza ajea otegu̶mi. 	 Omunye umfanekiso wawubeka kubo, wathi: “Umbuso wezulu ufana nenhlamvu yesinaphi ayithatha umuntu, wayihlwanyela ensimini yakhe;


Bero, õ vecaju̶ oco menirore bajiro ruyugoaro ocaruyucaju̶. To bajicõari, bu̶jo ĩ jaro bu̶su̶sere bajiro ruyugoaro ocaruyucaju̶. To bajicõari, arpa vãme cu̶tise rãca jãjarã masa ĩna jabasarore bajiro ocaruyucaju̶. 	 Ngase ngizwa izwi livela ezulwini, linjengezwi lamanzi amaningi nanjengezwi lokuduma okukhulu; nezwi engalizwayo lalinjengelababetha amahabhu, bebetha amahabhu abo.


To bajiboarine Jesús varubu̶re sĩgũ̶ surara sarejoracami. Ĩ sarejorarone, ri'i, oco rãca budicaju̶. 	 kodwa elinye lamabutho lamgwaza ohlangothini ngomkhonto, kwaphuma masinyane igazi namanzi.


Dios ĩ ĩajama, mani ñicu̶a ĩna yimasiriarore bajiro ãmo coemenane mani base su̶ori me rojose yirãja mani. Rojose tu̶oĩacõari, rojose mani ñagõseju̶a ñaja rojose mani yise. “Ti su̶orine rojose tãmu̶oru̶arãja mani”, yimasirona ñaja mu̶a —ĩnare yicami Jesús. 	 Akusikho okungena emlonyeni okungcolisa umuntu; kepha okuphuma emlonyeni lokhu kungcolisa umuntu.”


Tirene gotiaja Dios ĩ yirere, Oseas ñamasir'i ĩ ucamasire: “ ‘Yu̶ yarã merene, “Yu̶ yarã ñaama”, yiru̶cu̶ja yu̶. Yu̶ ĩamaibeticanare, “Yu̶ ĩamairã ñaama”, yiru̶cu̶ja yu̶’, yami Dios. 	 Njengalokhu esho nakuHoseya ukuthi: “Ngiyakubiza abangesiso isizwe sami ngokuthi isizwe sami, nongathandiwe ngokuthi uthandiwe;


Teófilo, ¿ñaboati mu̶? Jesús ĩ bajire queti mu̶re ucabosagu̶ yaja yu̶. Jãjarã masa Jesús ĩ bajire quetire ucayuma ĩna. 	 Njengokuba abaningi sebezamile ukulanda ngokuhlelekile ngalezo zindaba ezigcwaliseke phakathi kwethu,


To bajiro yirũgũñujarã jud'io masu̶ paia u̶ju̶ ñamasugũ̶ Esceva vãme cu̶tigu̶ rĩa. Cojomo cõro, ju̶a jẽnituarirãcu̶ ñañujarã ĩna. 	 USkeva othile, umJuda, umpristi omkhulu, wayenamadodana ayisikhombisa ayekwenza lokho.


To bajiro quẽna Dios, “Yiru̶cu̶ja” ĩ yirere mani ajijama, “Adi macaru̶cu̶ro ñase jediro ĩ rujeorere reajeocõaru̶cu̶mi”, yimasiaja mani. Rẽmoju̶ne “Yayibetiru̶aroja” ĩ yirujeore rĩne ru̶yaru̶aroja ti. 	 Lokho kokuthi: “Kusezakuba kanye” kutshengisa ukuguqulwa kwezinto ezinyakaziswayo, njengokuba zenziwe, ukuze lezo ezinganyakaziswayo zime.


Gãjiju̶a, u̶ju̶ ĩ bojasere masibecu̶ne ĩ yijama, tudiejacõari, quẽnabu̶sane ĩre quẽagũ̶mi ĩ u̶ju̶ —ĩnare yigotiyuju Jesús. 	 kepha ebingazi yenza okufanele imivimbo, iyakushaywa eyingcosana; yilowo nalowo ophiwe okuningi, kuyakubizwa okuningi kuye; nophathiswe okuningi, bayakubiza kuye okungaphezu kwalokho.


To ĩ yiro bero, toju̶ barã ejarã, rũ̶cu̶bu̶oriaju̶rire rujiru̶ayujarã ĩna. To ĩna bajisere ĩacõari, ado bajiro ĩnare gotimasioñuju Jesús quẽna: 	 Wabalandisa abamenyiweyo umfanekiso, ebona ukuzikhethela kwabo izihlalo eziphambili, wathi kubo:


Dios ĩ ĩajama, Esp'iritu Santo ĩ ejarẽmose rãca tu̶oĩarã rĩne ñaama ĩ yarã, jud'io masa masuma. 	 kodwa umJuda yilowo onguye ngaphakathi, nokusoka kungokwenhliziyo, ngomoya kungengegama, okutuswa kwakhe kungaveli kubantu kepha kuNkulunkulu.


Ĩre sẽnigajano, vasuju ĩ. Maa ĩ vato rĩne Damasco macaju̶ ĩ cõñatone, ñaro tu̶sarone vecaju̶ bu̶to caje mose busurujiayuju ti. 	 Kepha ekuhambeni kwakhe, esesondela eDamaseku, kwambaneka masinyane nxazonke ukukhanya okuvela ezulwini.


Mu̶are yu̶ gotisere masiritibesa mu̶a: “Moabosarimasu̶ma, ñamasugũ̶ me ñaami. U̶ju̶ju̶ama ñamasugũ̶ ñaami ĩma” yigu̶, mu̶are gotibu̶ yu̶. Diore ajimenama, mu̶a u̶ju̶re, yu̶re rojose yisu̶yarũgũama. To bajiri mu̶are quẽne rojose yisu̶yaru̶arãma. To bajiboarine tu̶oĩavasoacõari, yu̶ gotimasiosere cu̶dirũgũama. To bajiri mu̶are quẽne mu̶are cu̶diru̶arãma. 	 Khumbulani izwi enganitshela lona mina lokuthi: ‘Inceku ayinkulu kunenkosi yayo.’ Uma bengizingele mina, nani bayakunizingela; uma begcina izwi lami, nelenu bayakuligcina.


“Jud'io masa me ñarã, yu̶ su̶ori quẽnamasuse ĩna yiecorotire masiato ĩna, yu̶ yarã” yigu̶ yiyumi Dios. Ado bajiro bajiaja ti oca masa ĩna masibeticati: Mu̶are ejacõari, mu̶a rãca quẽnaro ñarũgũru̶cu̶mi Cristo. To bajiri, “Dios tu̶ju̶ ejacõari, quẽnamasuse yiecoru̶arãja mani”, yitu̶oĩa variquẽnaru̶arãja mu̶a. 	 okubona uNkulunkulu athanda ukubazisa ukuthi iyini ingcebo yenkazimulo yaleyo mfihlakalo phakathi kwabezizwe, enguKristu phakathi kwenu, ithemba lenkazimulo;


To bajiri Abrahamre bajiro Diore ajitirũ̶nu̶rãre quẽnaro yami Dios. Ĩna rĩrene, “Rojose maja”, yiĩagũ̶mi. 	 Njalo-ke abokukholwa bayabusiswa kanye no-Abrahama okholwayo.


Ĩna jẽatone, bu̶to mino vasuju. To bajicõari, bu̶to sabeyuju. Ti saberone, cũmua sagueca yiro, rujacoaru̶ayuju. To ti bajiboajaquẽne, cãnigũ̶ yiyuju Jesús. 	 Bheka, kwavuka isiphepho esikhulu elwandle, umkhumbi waze wagujuzelwa ngamaza; kepha yena wayelele.


To yicõari, ĩ bajirotire ado bajiro ĩ buerimasare gotisu̶oyuju Jesús: —Yu̶, Dios ĩ roticõacacu̶, bu̶to rojose tãmu̶oru̶cu̶ja. Bu̶cu̶rã, paia u̶jarã, to yicõari, Dios ĩ rotimasire gotimasiorimasa quẽne, rojose yu̶re yicõari, yu̶re sĩaru̶arãma ĩna. Yu̶re ĩna sĩaboajaquẽne, idiarũ̶mu̶ tu̶satirũ̶mu̶ne yu̶re catioru̶cu̶mi Dios —ĩnare yiyuju Jesús. 	 Khona waqala ukubafundisa ukuthi iNdodana yomuntu imelwe ukuhlupheka ngokuningi, ilahlwe ngamalunga nabapristi abakhulu nababhali, ibulawe, ivuswe emva kwezinsuku ezintathu.


To ĩ yiñarone, —Yu̶a rãca yoarobu̶sa ñacõaña —ĩre yiboayujarã ĩna. To ĩna yijare, —Mu̶a rãca yoaro ñamasibeaja yu̶. Dios ĩ bojajama, quẽna mu̶are ĩagũ̶ vadiru̶cu̶ja yu̶ —ĩnare yiyuju. To yicõari, ĩnare vare goti vacoasuju cũmuane, Cesarea macaju̶ vacu̶. 	 Kwathi bemncenga ukuba ahlale khona isikhathi esidana, akaze avuma,


To bajiro Jesús ĩ yisere ajicõari, bu̶cu̶rã, paia u̶jarã quẽne, “Rojose yigu̶ ñaami Jesús” Pilatore ĩre ĩna yi ocasãboajaquẽne, ĩnare ñagõcu̶dibesuju Jesús. 	 Kwathi lapho abapristi abakhulu namalunga bemthwesa icala, kaphendulanga lutho.


Manire quẽne, Abraham Diore ĩ tu̶oĩamasiriarore bajirone ĩre mani tu̶oĩajama, “Rojose mana ñaama”, yiĩagũ̶mi Dios. Ĩ ñaami mani u̶ju̶ Jesucristo ĩ rijato bero ĩre catior'ima. 	 kodwa nangenxa yethu esiyakubalelwa khona, thina esikholwa nguye owavusa uJesu iNkosi yethu kwabafileyo,


Yu̶, Dios ĩ roticõacacu̶, “U̶su̶sãjariarũ̶mu̶re ado bajiro mu̶a yijama, quẽnaja. To bajiroju̶a mu̶a yijama, quẽnabeaja”, yirotigu̶ ñaja yu̶ —ĩnare yicu̶diyuju Jesús, fariseo masare. 	 Ngokunjalo iNdodana yomuntu iyinkosi neyesabatha.”


Ado bajiro Dios quẽnaro manire ĩ yise ñajare, gãjerãre quẽnaro yirũgũroti ñaja manire: Mani quẽne, Cristore ajitirũ̶nu̶mena ñari, tu̶oĩamasimena ñariarãja mani. Diore cu̶dimena, socaseju̶are ajitirũ̶nu̶riarãja mani. To yicõari, rojose mani yivariquẽnasere rũ̶gũ̶mena ñariarãja mani. Gãjerã ĩna cu̶osere u̶orã ñariarãja mani. “Teose yirã ñaama” manire ĩna yijare, ĩnaju̶are quẽne, “Teose yirã ñaama”, ĩnare yigãmejairã ñariarãja mani. 	 Ngokuba nathi kade sasiyiziwula, abangalaleliyo, abadukiswayo, sikhonza izinkanuko nokutamasa okuyizinhlobonhlobo, sihlezi ebubini nangomhawu, sizondekile sizondana.


To bajiri, “Rojose yaja mu̶” gãmerã yiñagõjaibetiru̶arãja mani. Tire yibeticõari, “Mani rãcanare rojose ĩnare ũmato yirobe” yirã, quẽnase rĩne yito mani. 	 Ngakho masingabe sisahlulelana; kepha okungcono yahlulelani lokho kokuthi makungabekelwa umzalwane into yokumqhuzula nokuba isikhubekiso.


—Oteriayucú̶ri, rica mani yucú̶rire bajiro bajiaja mu̶a. Rica manijare, quẽareacõari, soereariarore bajiro yiru̶cu̶mi Dios. Tire bajirone yiecoru̶arãja mu̶a quẽne, mu̶a tu̶oĩavasoabetijama. ¡Quẽnase mu̶a yibetire ĩacõari, jeame yatibetimeju̶ mu̶are rearu̶cu̶mi Dios! —ĩnare yiyuju Juan. 	 Namanje izembe selibekiwe empandeni yemithi; ngakho yonke imithi engatheli isithelo esihle iyanqunywa, iphonswe emlilweni.”


Masa, rojose ĩna tu̶oĩajama, ado bajiro yirãma: Juarudirãma. Gãjerãre sĩarãma. Manajo cu̶tirã, manaju̶ cu̶tirã quẽne, gãjerã rãca ajeriarã cu̶tirãma. 	 ngokuba ngaphakathi enhliziyweni yabantu kuphuma imicabango emibi, nobufebe, nokweba, nokubulala,


To bajiri, mu̶re yu̶ gotirotisere quẽnaro ĩnare gotimasiorũgũña mu̶. “Tire quẽnaro mu̶a ajisere bojaja yu̶”, ĩnare yigotiya. Mu̶ gotisere ĩna ajibetijama, Cristore ñagõbosagu̶ ñari, u̶ju̶re bajiro bojonebecu̶ne gotiya mu̶. 	 Khuluma lokho, uyale, ukhuze ngamandla onke. Ungadelelwa muntu.


To bajiri ti vesere masigũ̶ ñari, surarare, to yicõari, Diore yirũ̶cu̶bu̶oriavi coderimasare ũmato ejacami Judas. Paia u̶jarã, to yicõari, fariseo masa ĩna cõariarã ñacama. Jariaserine besu cu̶ocama ĩna. Sĩgũ̶ri sĩabusuoriari, gãjerã mu̶jorijãirire bajise sĩare cu̶ocama ĩna. 	 Khona uJuda, esethole isigaba samabutho nezikhonzi kubapristi abakhulu nabaFarisi, waya lapho, benezihlanti nezibani nezikhali.


To bajiri adi mu̶are gotitu̶saja yu̶: Ado bajiro yiñaña mu̶a, “Manire ĩavariquẽnato Dios” yirã. Cristo yarã ñari, gãmerã ĩamaitu̶jabesa mu̶a. 	 Malume njalo uthando lobuzalwane.


“Yu̶ budiriaroju̶ne vacoarocu̶ ñagũ̶ja yu̶”, yitu̶oĩagũ̶mi. Masu̶ u̶su̶ju̶re ĩ budigoriarore tudiejagu̶ ĩ ĩajama, gõjanabiose mano, quẽnarivire bajiro masu̶ u̶su̶ju̶re ĩaejagu̶mi. 	 Khona uthi: ‘Ngizakubuyela endlini yami engaphuma kuyo;’ esefikile, ayifumane ize, ishaneliwe, ihlotshisiwe.


To yu̶a yiñarone, “Yu̶re sẽniĩaru̶ama ĩna”, yimasicõacami Jesúju̶ama. To bajiri ado bajiro yu̶are yicami: —“Yoaro mene yu̶re ĩabetiroana yaja mu̶a. To bajiboarine quẽna yoato mene yu̶re ĩacoaru̶arãja mu̶a”, mu̶are yibu̶ yu̶. To bajiro yu̶ yiserene, ¿mu̶a masune gãmerã sẽniĩati mu̶a? 	 UJesu wazi ukuthi bebethanda ukumbuza, wathi kubo: “Niyabuzana ngalokho engikushiloyo ukuthi: ‘Kusezakuba yisikhashana ningabe nisangibona kubuye kube yisikhashana ningibone,’ na?


To bajiboarine, variquẽnagũ̶ ñacudimasiñuju Abraham, “Õ vecaju̶ Dios ĩ quẽnoria macare quẽnaro ñacõa ñarũgũru̶cu̶ja yu̶” yitu̶oĩagũ̶ ñari. 	 ngokuba wayebheke umuzi onezisekelo, omakhi nomenzi wawo nguNkulunkulu.


To yigajanocõari, Jerusalén vãme cu̶ti macaju̶ ñar'i, Olivo vãme cu̶ti buroju̶ ĩ buerimasare ĩ ũmato varũgũriarore bajirone ĩnare ũmato vasuju Jesús. 	 Wayesephuma, waya eNtabeni Yeminqumo njengomkhuba wakhe, nabafundi bakhe bamlandela.


—Jesús yere mu̶a gotimasiosere, mu̶are gotirotibetiboacaju̶ yu̶a. To yu̶a yiboajaquẽne, adoanare Jerusalén macanare ĩna ñaro cõro ĩnare buecudiyuja mu̶a. To bajiri sĩgũ̶ ru̶yariaro mano masiama mu̶a gotimasiocudisere. “Ĩna su̶orine sĩaecocami Jesús”, yiyuja mu̶a, yu̶are —yiyuju paia u̶ju̶, Jesús ĩ gotiroticõasu̶oriarãre. 	 wathi: “Saniyala nokuniyala ukuba ningafundisi ngalelo gama; bhekani, senigcwalise iJerusalema ngesifundiso senu, nihlose ukwehlisela igazi lalowo muntu phezu kwethu.”


To ĩ yiriaro bero, Cesarea de Filipo vãme cu̶ti sita ñarimacariju̶re ĩ buerimasare ũmato vasuju Jesús. To ĩnare ũmato vacu̶ne, ado bajiro ĩnare sẽniĩañuju: —¿Ñimu̶ ñaami yu̶re yati ĩna, masa? —ĩnare yisẽniĩañuju. 	 UJesu wayesephuma kanye nabafundi bakhe, waya emizini yaseKesariya Filipi. Besendleleni, wababuza abafundi bakhe, wathi kubo: “Abantu bathi ngingubani na?”


Jerusalén macanare ĩre ĩna sĩarocaro bero ĩna bajirotire tu̶oĩacõari, ado bajiro yicami Jesús: —Jerusalén macana, Diore gotirẽtobosamasiriarãre sĩamasiriarã jãnerabatia ñacõama ĩna. Dios ĩ cõamasiriarãre, ĩ ocare gotimasiorimasare gũ̶tane ĩnare reasĩamasiriarã jãnerabatia ñaama. Cojoji me gãjaboco so queru̶ju̶ ẽñeroca so rĩare so juarẽorore bajiro ĩnare yiru̶aboacaju̶ yu̶, ĩnare coderu̶. To bajiro yu̶ yiru̶aboajaquẽne, ĩnaju̶a yu̶re bojabeticama. 	 “Jerusalema, Jerusalema, wena obulala abaprofethi nokhanda ngamatshe abathunyelwe kuwe, kukangaki ngithanda ukubuthela ndawonye abantwana bakho njengesikhukukazi sibuthela amazinyane aso phansi kwamaphiko aso, kepha anivumanga.


To ĩna yitu̶oĩañatoyene, Judas Iscariote vãme cu̶tigu̶ rãca ñarã ñajediro Jesús buerimasa, ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãcu̶ ñañujarã. To bajiboagu̶re, ĩ u̶su̶ju̶re sãjacoasuju vãtia u̶ju̶, Satanás vãme cu̶tigu̶. 	 Kepha uSathane wangena kuJuda othiwa u-Iskariyothe engowabayishumi nambili.


To bajise ĩna yijama, “Gajeye sita ĩna ñacõa ñarotire tu̶oĩarã yiriarãma ĩna”, yimasiaja mani. 	 Ngokuba abasho kanjalo babonakalisa ukuthi bafuna izwe lakubo.


To bajiro ĩna bajire ñajare, ado bajiro ĩnare gotiyuju Jesús: —Fariseo masa, to yicõari, Herodes quẽne “Pan vauvato” yirã, ĩna vu̶osere quẽnaro ajicõĩaña mu̶a —ĩ buerimasare yiyuju Jesús. 	 Wayesebayala ethi: “Anobheka nixwaye imvubelo yabaFarisi nemvubelo kaHerode.”


To yicõari, ĩre ajisu̶yarãju̶are ado bajiro goticami Jesús: —Yu̶ jacu̶ ĩ ejarẽmose su̶orine jediro yimasijeogu̶ ñaja yu̶. “Tire yimasiato” yigu̶, adi macaru̶cu̶roju̶re yu̶re cõacami yu̶ jacu̶. To bajiro yicacu̶ ñari, yu̶ yisere masijeocõami yu̶ jacu̶. Yu̶ quẽne, ĩ yisere masijeocõaja. “Ĩre masiato” yigu̶, yu̶ beserã rĩne yu̶ jacu̶re masiama —ĩnare yicami Jesús. 	 “Konke ngikunikelwe nguBaba; akakho owazi iNdodana, kuphela uYise; akakho futhi owazi uYise, kuphela iNdodana nalowo iNdodana ethanda ukumambulela yena.


“Judea sita ñarimaca Belén vãme cu̶ti maca, jairimaca me ñaboarine, ñamasuri maca ñaru̶aroja ti maca. Ti macagu̶ u̶ju̶ ñamasugũ̶ ruyuaru̶cu̶mi. Ĩ ñaru̶cu̶mi yu̶ yarã Israel sitana u̶ju̶. Ĩnare quẽnaro ĩatirũ̶nu̶ru̶cu̶mi ĩ, yiyuju Dios”, yiucare ñaja —ĩre yigotiyujarã Dios ĩ rotimasire gotimasiorimasa. 	 “ ‘Nawe Betlehema, lizwe lakwaJuda, kawusiye omncane nakanye kubabusi bakwaJuda, ngokuba kuyakuvela kuwe umbusi oyakwalusa isizwe sami u-Israyeli.’ ”


Masa, rojose tu̶oĩacõari, ado bajise rojose yirãma: Gãjerãre sĩarãma ĩna. Manajo cu̶tirã, manaju̶ cu̶tirã, manajo mana, manaju̶ mana quẽne, gãjerã rãca ajeriarã cu̶tirãma. Juarudirãma. Socarãma ĩna. Gãjerã ajiro rĩjoroju̶a, socarãne, “Ado bajise rojose yima”, yigotirãma. 	 Ngokuba enhliziyweni kuvela izizindlo ezimbi, ukubulala, ukuphinga, ubufebe, ukweba, ukufakaza amanga, ukuhlambalaza.


U̶ju̶ yu̶ ñasere bojamenarema, yu̶ rĩjoroju̶a jiejocõari, ĩnare sĩareacõaña mu̶a”, yigu̶mi ĩna u̶ju̶ —ĩnare yigotiyuju Jesús. 	 Kodwa lezo zitha zami ezazingathandi ukuba ngibuse phezu kwazo, ziletheni lapha, nizibulale phambi kwami.”


Mani u̶ju̶ Jesúre mu̶a ajitirũ̶nu̶rũgũsere, to yicõari gãjerã Jesúre ajitirũ̶nu̶rãre ĩamaicõari quẽnaro mu̶a yisere quẽne ajicaju̶ yu̶. 	 Ngalokho nami, sengizwile ngokukholwa okukini eNkosini uJesu nothando kubo bonke abangcwele,


To bajiro ĩna yisẽniĩasere ajicõari: —Ñamasusere riojo mu̶are gotiaja yu̶. Ĩaĩañamanire yu̶ yiĩosere ĩari, “To bajiro yigu̶ ĩ ñajare, ĩre ajitirũ̶nu̶ su̶yaroti ñaja” yirã me yu̶re macasu̶yaja mu̶a. “Quẽnaro bau̶su̶cu̶tiriaroju̶ bare ecagu̶ ñaami” yirã ñari, bajiaja mu̶a. 	 UJesu wabaphendula wathi: “Ngiqinisile, ngiqinisile ngithi kini: Aningifuni ngokuba nabona izibonakaliso, kepha ningifuna ngokuba nadla izinkwa, nasutha.


Yu̶rema, pan quẽnamasusere bajiro bajigu̶re, masa ĩna ajitirũ̶nu̶jama, bajireacoaboarine, quẽna tudicaticõari, quẽnaro ñarũgũru̶arãma ĩna. 	 Lesi siyisinkwa esehla ezulwini ukuba umuntu adle kuso, angafi.


To bajiri, “Dios ñaami ñamasugũ̶” yitu̶oĩarã ñari, ĩre cu̶dirãma, adi macaru̶cu̶roju̶re mu̶a bajirotire tu̶oĩarejaibesa mu̶a. “¿No bajiro bu̶jacõari, bare ba, idi, sudi sãña, yicatiñarãti yu̶a?”, yitu̶oĩarejaibesa. Quẽnamasuse mani u̶su̶re, to yicõari, mani ruju̶re manire ĩsiñumi Dios. To bajiri mani baroti, mani idiroti, to yicõari sudi mani sãñarotire quẽne cõarũgũru̶cu̶mi ĩ. 	 “Ngalokho-ke ngithi kini: Ningakhathazeki ngokuphila kwenu ukuthi niyakudlani noma niyakuphuzani, nangomzimba wenu ukuthi niyakwembathani. Ukuphila akukukhulu kunokudla nomzimba kunesambatho na? 6:25 Luk. 12:22; Fil. 4:6; Heb. 13:5; 1 Pet. 5:7.


To bajiro ĩ yirone, ado bajiro ĩre cu̶dicami Jesús: —Jẽre ĩre ĩaja mu̶. Ĩne ñaja yu̶, ado mu̶ rãca ñagõgũ̶ne —ĩre yicami Jesús. 	 UJesu wathi kuye: “Usuyibonile; okhuluma nawe yiyona.”


To bajiro ĩna yiboajaquẽne, ado bajiro ĩnare cu̶diyuju Jesús: —Ita. Gaje macarianare quẽne quẽnase quetire gotimasiocudirocu̶ ñaja yu̶. Tire yigu̶ vadicaju̶ yu̶ —ĩnare yicu̶diyuju Jesús. 	 Wathi kubo: “Masiye kwezinye izindawo emizaneni eseduze ukuba ngishumayele nakhona; ngokuba ngiphumele khona lokho.”


Ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãcu̶ ñarã ĩ buerimasa, ĩ goticudiroticõariarã, tudiejacõari, Jesúrãca rẽjañujarã. Ĩ rãca rẽjacõari, ĩna goticudirere, to yicõari, jediro ĩna yicudirere quẽne gotijeocõañujarã. 	 Abaphostoli babuthana kuJesu, bambikela ababekwenzile nababekufundisile.


Yu̶ mairã, quẽnaro tu̶oĩamasiña: 	 Ningadukiswa, bazalwane bami abathandekayo.


No bojagu̶, Dios macu̶re ajitirũ̶nu̶gũ̶ma, Dios ĩ catisere cu̶ogu̶ ñaami. To bajiboarine no bojagu̶ Dios macu̶re ajitirũ̶nu̶becu̶ma, Dios ĩ catisere cu̶obeami. To bajiro ĩ bajijare, rojose ĩ yisere ĩajũnisini tu̶jabecu̶ne, rojose ĩ yise vaja, rojose ĩre yiru̶cu̶mi Dios, rojose tãmu̶otu̶jabetiriaroju̶ ĩre rocagu̶. 	 Okholwa yiNdodana unokuphila okuphakade; kepha ongakholwa yiNdodana kayikubona ukuphila, kodwa intukuthelo kaNkulunkulu ihlezi phezu kwakhe.”


Ĩ ñaami mani u̶ju̶, ñajediro quẽnase cu̶ogu̶. To bajicõari, ĩ macu̶ yarã mu̶a ñajare, mu̶a cu̶oru̶a tu̶oĩase jediro mu̶are cõaru̶cu̶mi. 	 UNkulunkulu wami uzakugcwalisa ukuswela konke kwenu njengokwengcebo yakhe ekukhazimuleni kuKristu Jesu.


To bajiro ĩnare ĩna yigotiboajaquẽne, “Pablo, Bernabére ĩnare rũ̶cu̶bu̶orã vaibu̶cu̶rã sĩaĩsito mani”, yitu̶oĩacõañujarã ĩna. 	 Bekusho lokho, baziyekisa kalukhuni izixuku ukuba zingabahlabeli.


To bajiro so yiboajaquẽne, Dios ocare ĩna buerivi u̶ju̶, so quẽnaejasere ĩacõari, Jesúre ĩajũnisiniñuju ĩ. “U̶su̶sãjariarũ̶mu̶re catiorotibeama u̶jarã. To bajiri, ‘Rojose yigu̶ ñaami’ ”, Jesúre yijũnisiniñuju ĩ. To bajiro Jesúre ĩre yijũnisinigũ̶ ñari, ado bajiro masaju̶are gotiyuju: —Tocãrãca semana, cojomo cõro coja jẽnituarirãcarũ̶mu̶ri, moariarũ̶mu̶ri ñaja ti. To cõroju̶ mu̶a catirotire sẽnirã vadirũgũroti ñaja. Adirũ̶mu̶ u̶su̶sãjariarũ̶mu̶ ũnorema to bajiro yirã ejabesa mu̶a —ĩnare yigotiyuju ĩ. 	 Umphathi wesinagoge, ecunukile ngokuba uJesu ephulukisile ngesabatha, waphendula, wathi kuso isixuku: “Kukhona izinsuku eziyisithupha okufanele ukusetshenzwa ngazo; ngakho-ke anoza ngazo, niphulukiswe, kungabi ngosuku lwesabatha.”


To yu̶ yirone, ado bajiro yu̶re yicu̶dicami: “ ‘Rojose yiyujari yu̶’ yigu̶, U̶ju̶ Césare ĩre ĩacõĩarotiru̶cu̶ja yu̶”, yu̶re yicami. To ĩ yijare, surarare ĩnare coderoticaju̶ yu̶, U̶ju̶ César ĩ ñaroju̶re ĩre cõaru̶ —Agripare ĩre yigotiyuju Festo. 	 Kepha uPawulu eselidlulisile wacela ukuba agcinwe lize lithethwe yinkosi enkulu, ngayala ukuba agcinwe ngize ngimthumele kuKesari.”


Gore bu̶to quẽnase ñarotirũgũami Dios. Quẽnase ñaboarine, yoaro mene sĩnicoatoja. Ti sĩniro ĩacõari, tire tĩarãma masa, bare roariajau̶ju̶re. To bajiri yoaro catise me ti ñaboajaquẽne, tire quẽnorũgũgũ̶mi Dios. Go rẽtoro manire maigũ̶mi Dios. To bajiri, “Manire sudi cõaru̶cu̶mi”, yimasiroti ñaja. “To bajirone yigu̶mi Dios”, yiajitirũ̶nu̶betibu̶sarã ñaja mu̶a. 	 Uma uNkulunkulu embathisa kanjalo utshani basendle obukhona namuhla, ngomuso buphonswe eziko, akayikunembathisa kakhulu nina eninokukholwa okuncane na?


To ĩ bajiro bero, Pabloju̶ama, Silare ĩre jiyuju. Ĩna varoto rĩjoro, toana Jesúre ajitirũ̶nu̶rã Diore ĩnare sẽnibosayujarã, Pablore, Silare quẽne, “Ĩna goticudiro ĩnare ejarẽmoato Dios” yirã. To bajiro ĩna yiro bero, vacoasujarã ĩna. 	 Kepha uPawulu wazikhethela uSila, wahamba enikelwe ngabazalwane emseni weNkosi.


Tiju̶ bero, ado bajise bajiĩocaju̶ quẽna: Sĩgũ̶ güiogu̶, moa riagaju̶ majadicami. Cojomo cõro, ju̶a jẽnituarirãca ru̶joari cu̶ticami. To bajicõari, ju̶aãmo cõro jotari cu̶ticami. Tocãrãca jotari joere u̶jarãre rotibosarimasa ye jeoriabedori jeocami. To bajicõari, “ ‘Dios ñaami’ yu̶re yiĩato” yigu̶, tocãrãca ru̶joariju̶ “Dios ñaja yu̶” yisocari vãme ucatu ecoyumi. 	 Ngase ngibona isilo sikhuphuka elwandle, sinezimpondo eziyishumi namakhanda ayisikhombisa, nasezimpondweni zaso kukhona imiqhele eyishumi nasemakhanda aso kukhona amagama enhlamba.


Ti sitaju̶ ejacõari, idiarã muijua ñañuju ĩ. To bajiñaboa, Siria sitaju̶re varu̶aboayuju. Jud'io masa ĩre ĩna sĩaru̶asere ajicõari, vabesuju. To bajiri, “Macedonia sitare rẽtoaru̶cu̶ja yu̶, Efeso macaju̶ vacu̶”, yitu̶oĩañuju Pablo. 	 wahlala khona izinyanga ezintathu; abaJuda sebenzile icebo ngaye esezakumuka ngomkhumbi ukuya eSiriya, wazimisela ukubuyela emuva edabula iMakedoniya.


Jesús bederã ñaboarine, “ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõar'i ñaami”, ĩre yitu̶oĩarã me ñacama. 	 Ngokuba nabafowabo babengakholwa nguye.


Jesucristore ajitirũ̶nu̶rãre ũmato ñarã, Dios ĩ bojasere yirã ĩna ñajare, “Rojose yirã ñaama”, ĩnare yibetiru̶arãma masa. Ĩna rãcana ĩna gotijama, ajiterã, guaro jũnisinimena, quẽamena, idimecu̶mena, “Gãjoa bu̶jarãsa” yirã, gãjerãre yitorã me ñaru̶arãma. 	 Ngokuba umbonisi umelwe ukuba abe ngongasolekiyo njengomphathimuzi kaNkulunkulu, ongaziqhenyi, ongesiso isififane, ongesiso isiphuzi, ongesiso isilwi, ongesiye ohahela inzuzo embi,


Yu̶ quẽne, “Ĩ ñagũ̶mi” yimasibeticaju̶ yu̶ maji. To bajiboarine, “Ĩne ñagũ̶mi ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõar'i” mani yiĩamasirotire bojagu̶ ñari, oco rãca masare bautizadicaju̶ yu̶ —yu̶are yicami Juan. 	 Nami bengingamazi; kodwa ukuze abonakaliswe ku-Israyeli, ngalokho ngizile ngibhapathiza ngamanzi.”


“Bojaĩabesa” Dios ĩ yimasirere masicõari, “Yu̶ bojaĩajama, rojose yigu̶ yaja” yimasiboarine, rojose yigu̶ ñari, bu̶tobu̶sa gãjerã yere bojaĩarũtuacaju̶ yu̶. Dios ĩ rotimasire ti manijama, “Rojose yigu̶ yaja yu̶”, yimasire maniboriaroja. 	 kepha isono sathola ithuba ngomyalo, sasebenza kimi ukufisa konke; ngokuba ngaphandle komthetho isono sifile.


Masa ĩna budiato bero, bajirocario tu̶ju̶ jãjacõari, so ãmore ñiacami Jesús. To ĩ yirone, quẽna tudicaticõari, vũ̶mu̶rũ̶gũ̶coacamo so. 	 Isixuku sesikhishiwe, wangena, wayibamba ngesandla; yavuka intombazana.


To ĩ yiro bero, Jesús ĩ yirere ĩna ĩarere, to yicõari, ĩ gotimasiorere ti macanare gotiyujarã. Ĩnare gotimasio gajanocõari, Jerusalénju̶ tudianane Samaria sita ñarimacarianare Jesús ye quẽnasere ĩnare gotimasioñujarã ĩna. 	 Kuthe sebefakazile, belikhulumile izwi leNkosi, babuyela eJerusalema, bashumayela ivangeli emizaneni eminingi yabaseSamariya.


To ĩ yisere ajicõari, —Jẽre rijacoami —ĩre yicu̶diyuju ĩ, surara u̶ju̶. To ĩ yirone, José ĩ sẽnirore bajirone ĩre cu̶diyuju Pilato. 	 Esezwile enduneni yekhulu wamnika uJosefa isidumbu.


Ti ocaruyusere ajicõari, veinticuatro ñarã bu̶cu̶rã, Dios rĩjoroju̶a, u̶ju̶ ya cũmuroriju̶ rujiriarã ñari, rũjuqueacõari, sitaju̶ muqueacoacama ĩna. To bajiro yicama, ĩre rũ̶cu̶bu̶orã. To yicõari, ado bajiro Diore basarũ̶cu̶bu̶ocama: —Ñajediro masijeogu̶ ñaja mu̶. Tirũ̶mu̶ju̶ ñamasir'i ñaboarine, adirũ̶mu̶rire quẽne ñacõa ñarũgũgũ̶ ñaja mu̶. To bajiri quẽnaro rotisu̶ogu̶ yaja mu̶. Tire tu̶oĩacõari, “Quẽnaro yaja” mu̶re yivariquẽnaja yu̶a. 	 Namalunga angamashumi amabili nane ahlezi phambi kukaNkulunkulu ezihlalweni zawo zobukhosi akhothama ngobuso bawo, akhuleka kuNkulunkulu,


To ĩ yisere ajicõari, ĩre ĩamaiñuju Jesús. To bajiri, ado bajiro ĩre gotiyuju: —Cojo vãme ru̶yaja mu̶ yiroti, mu̶ rijato beroju̶ “Tudirijabeticõato” yigu̶, Dios ĩ catisere mu̶ bu̶jaru̶ajama: Jediro mu̶ cu̶osere gãjerãre ĩsijeocõaña. To yicõari, ti vaja mu̶ bu̶jasere maioro bajirãre ĩsima. To bajiro mu̶ yijama, õ vecaju̶ Dios ĩ ñaroju̶ quẽnase bu̶jaru̶cu̶ja mu̶. To bajiro yigajanocõari, yu̶re ajisu̶yaya —ĩre yiyuju Jesús. 	 UJesu wayesembheka, emthanda, wathi kuye: “Usasilalelwe into inye; hamba uthengise ngakho konke onakho, uphe abampofu, khona uzakuba negugu ezulwini; uze ungilandele.”


Quẽnase rĩne mu̶a yirũgũsere ĩacõari, yu̶ jacu̶re quẽnase ĩre yirũ̶cu̶bu̶oru̶arãma masa. To bajiri, “Jesúre ĩre ajitirũ̶nu̶rã ñaama”, mu̶are yimasiru̶arãma ĩna. 	 UBaba uyakhazimuliswa ngalokhu ukuba nithele izithelo eziningi, nibe ngabafundi bami.


Adi macaru̶cu̶ro ti ruyuaroto rĩjoroju̶ne mu̶re bajirone rũ̶cu̶bu̶o ecogu̶ ñacoadicaju̶ yu̶. To bajiri, mu̶ tu̶ju̶ yu̶ tudiejaro, quẽna yu̶re ĩna yirũ̶cu̶bu̶orotire yigu̶, yu̶re yirẽmoña mu̶. 	 Manje-ke ngikhazimulise wena Baba, kuwe uqobo, ngenkazimulo ebenginayo ngikuwe, izwe lingakabikho.


Dios Moisére ĩ roticũroto rĩjoroju̶ne, masa jediro rojose yimasiñujarã ĩna. To ĩna yiboajaquẽne, ĩ roticũre ti manijare, “Yu̶ rotirore bajiro yibeama ĩna”, yiĩabetimasiñuju Dios. 	 ngokuba isono sasikhona ezweni kungakabikho umthetho, kepha isono asibalelwa ungekho umthetho;


To bajiri “Ĩarã vadiato” mu̶are ĩna yijama, ĩna tu̶ju̶ ejacõari, tu̶saroju̶a rujiba mu̶a. Vi u̶ju̶, mu̶are ĩacõari, “Rũ̶cu̶bu̶oriaju̶ju̶a rujiaya mu̶a”, yiru̶cu̶mi. To bajiro mu̶are ĩ yiro ajiri, mu̶are yirũ̶cu̶bu̶oru̶arãma ĩna, rujirã quẽne. 	 Kepha nxa umenyiwe, hamba uhlale endaweni esenzansi ukuba, nxa efika okumemileyo, athi kuwe: ‘Mhlobo, yenyukela enhla;’ khona uyakuba nodumo phambi kwabo bonke abahlezi nawe ekudleni.


Tire gãjerãne yu̶re gotimasiobeticama. Jesucristo ĩ masune yu̶re goticõari, tire yu̶ ajimasirotire yu̶re u̶jocami. 	 Ngokuba nami angilamukeliswanga ngumuntu, futhi angilifundiswanga, kepha ngilithole ngokwambulelwa nguJesu Kristu.


Mu̶ rujeomasicati jedirone ti jedicoaboajaquẽne, mu̶ju̶ama, ñacõa ñarũgũrocu̶ ñaja mu̶, Dios ñari. 	 Wona ayakubhubha, kepha wena umi njalo; wona onke ayakuguga njengengubo.


To ĩna yirone, ado bajiro cu̶diyuju Jesús: —Bajireariarã, “Quẽnarã ñaama” Dios ĩ yiĩarã, quẽna tudicatiro bero, manajo cu̶tire, manaju̶ cu̶tire quẽne maniru̶aroja. 	 UJesu wathi kubo: “Abantwana bale nkathi bayaganwa, bayendiswa.


Ĩamena ñaboariarã ĩna budirirĩmarone, ejacama gãjerã, ñagõbecu̶re ãmiejarã, vãti ĩ u̶su̶ju̶re sãjacõari, ĩre ñagõrotibetir'ire. 	 Ekuphumeni kwazo, bheka, kwalethwa kuye isimungulu esinedemoni.


To bajiri gãjerã masare gotimasioboarine, ¿mu̶aju̶ama gãjerãre mu̶a gotimasiorore bajiro yibeati mu̶a? Gãjerã masare, “Mu̶a juarudijama, quẽnabeaja ti” yigotiboarine, mu̶aju̶ama juarudirãja mu̶a. 	 wena-ke ofundisa omunye, awuzifundisi wena na? Wena oshumayela ukuthi akungebiwa, uyeba na?


Toana, Jesucristore ajitirũ̶nu̶rã jediro quẽnato ĩna. Yu̶ rãcana, Cristore ajitirũ̶nu̶rã, mu̶are quẽnaroticõaama. 	 Ngikhonzeleni kwabangcwele bonke abakuKristu Jesu. Abazalwane abanami bakhonza kinina.


To bajiro socase ocare gotirã, circuncisión yire rũ̶cu̶bu̶orã ñari, ĩna vejerijoare quẽne ĩna yijetareacõajama, quẽnaboroja. 	 Sengathi bangazihuna abaninyakazisayo.


To ĩ yijare, ado bajiro ĩre yiyujarã ĩna: —“Ñajediro u̶ju̶ ñaja yu̶” yiĩocõari, mu̶ rotisu̶orirodo ti ejaro, ado bajiro yu̶are mu̶ ũmato rujirotire bojaja yu̶a: Sĩgũ̶ mu̶ riojojacatu̶a, gãjire mu̶ gãcojacatu̶a yu̶are ũmato rujiru̶cu̶ja mu̶, mu̶ rotirore bajirone yu̶a rotimasirotire yigu̶ —ĩre yiyujarã. 	 Bathi kuye: “Siphe ukuba sihlale, omunye ngakwesokunene sakho, omunye ngokwesokhohlo sakho enkazimulweni yakho.”


Mu̶arema, ĩnare bajiro mu̶a bajibetijare, “Ĩna u̶jarãre quẽnaro cu̶dirã ñaama”, yama masa, mu̶are. To bajiro mu̶a bajisere ajivariquẽnaja yu̶. To bajiri, quẽnase rĩne mu̶a yisere bojaja yu̶. 	 Ngokuba ukulalela kwenu kuzwakele kubo bonke; ngakho-ke ngiyathokoza ngani, kepha ngithanda ukuba nihlakaniphe kokuhle, nibe ngabangahlakaniphile kokubi.


—Tocãrãcu̶ muijuane bu̶to rojose tãmu̶orã ñari, bu̶to bajirearu̶aboaru̶arãma. To bajiboarine rijamasibetiru̶arãma ĩna —ĩnare yicami Dios. 	 Ngaleyo mihla abantu bayakufuna ukufa, bangaze bakufumana; futhi bayakufisa ukufa, kepha ukufa kubabalekele.


Quẽna ado bajiro ĩnare yiyuju Jesús: —Bu̶to quẽnase ñaja Dios oca. Ĩ yere ajiterãre gotimasiobetiru̶arãja mu̶a. “Bare quẽnase ti ñaboajaquẽne, yaia ĩna batese ti ñajama, manire jũnisinicõari, cũnisurerearu̶arãma ĩna” yirã, ĩnare ecabeaja mu̶a. To yicõari, mu̶a ye jairo vaja cu̶tise, perla vãme cu̶tisere yesea vatoaju̶ reacũbeaja mu̶a. To bajiro mu̶a yijama, mu̶a reacũsere bojamena ñari, tire cu̶davu̶oreacõaru̶arãma ĩna. To bajirone bajiaja Dios oca quẽnasere ajiterãrene mu̶a gotimasioru̶ajaquẽne. To bajiri, ĩna ajiru̶abetire ĩamasicõari, ĩnare gotimasiomasibetiru̶arãja mu̶a —ĩnare yiyuju Jesús. 	 “Ninganiki izinja okungcwele, ningaphonsi amaparele enu phambi kwezingulube, funa ziwanyathele ngezinyawo zazo, ziphenduke, ziniklebhule.


Gãji, veseju̶ moañagũ̶, ĩ ye sudire juagu̶ tudiatĩmabetiru̶cu̶mi, rujarĩmarone yu̶ ejaroti ñajare. 	 osensimini angabuyeli emuva ukuyothatha ingubo yakhe.


Vãtia sãñaboar'i ĩ bajisere ĩariarã, gãjerãre gotiyujarã. 	 Ababekubonile babatshela ukuthi usinde kanjani owayekhwelwe ngamademoni.


To bajiri mu̶ masu, ĩre sẽniĩacõari, “Socarã mene yiyuma ĩna. Rojose yigu̶ ñaami”, yimasiru̶cu̶ja mu̶ —U̶ju̶ Félixre ĩre yiyuju Tértulo. 	 eyala abambeka icala ukuba beze kuwe, ukuze umbuzisise wena uqobo, uzwe ngakho konke esimmangalela ngakho.”


To bajiri, masa ĩna masise rãca me ajimasicõari, Cristore ajitirũ̶nu̶caju̶ mu̶a. Dios ĩ masise mu̶are ĩ cõajare, Jesucristore ajitirũ̶nu̶su̶ocaju̶ mu̶a. 	 Kukhona izinkonzo ezahlukeneyo, kepha yiyo leyo Nkosi.


Jãjarã me ñaja mu̶a. To bajiboarine tu̶oĩarejaibesa. U̶ju̶ Dios quẽnase mu̶are cõavariquẽnarũgũami. To yicõari, ĩ ñaroju̶ õ vecaju̶ variquẽnase rãca mu̶are bocaãmiru̶cu̶mi. 	 “Ungesabi, mhlambi omncane; ngokuba kwathandeka kuYihlo ukuninika umbuso.


To ĩna yijare, tudiacu̶, cũmuaju̶ vasãjañuju Jesús. To ĩ bajirone, ado bajiro ĩre yiboayuju vãtia sãñaboar'i: —Mu̶ rãca bu̶to varu̶aja yu̶ quẽne —ĩre yiboayuju. 	 Wathi ukuba angene emkhunjini, lowo owayekhwelwe ngamademoni wamncenga ukuba abe naye.


Mu̶a gotisere ajicõari, “Riojo yama” mu̶are ĩna yijama, yu̶rene, “Riojo yami” yirã yiru̶arãma. Mu̶are ĩna ajitejama, yu̶re ajiterã yiru̶arãma. To bajiro ĩna yijama, yu̶re cõacacu̶re, yu̶ jacu̶re, ajiterã yiru̶arãma —ĩnare yiyuju Jesús, ĩ gotiroticõarãre. 	 “Onizwayo nina uyangizwa mina; onalayo nina uyangala mina; ongalayo mina uyamala ongithumileyo.”


Gajeyeũni ĩsicudirimasare, mu̶are gotigu̶ yaja yu̶. Yu̶re quẽnaro ajiya mu̶a: “Yucu̶, busiyu̶ gaje macaju̶ vacõari, cojo cũ̶ma gajeyeũni ĩsiñarã, jairo gãjoa bu̶jaru̶arãja yu̶a”, yigotivariquẽnarũgũrãja mu̶a, sĩgũ̶ri. 	 Minani nina enithi: “Namuhla noma ngomuso siyakuya kulona noma kulowaya muzi, siqede khona umnyaka, sithengiselane, sizuze,”


Yu̶ yarã ñarã ñari, mu̶ yarãne ñarã bajiama. Ĩna su̶orine yu̶re quẽnase yirũ̶cu̶bu̶oama masa. 	 Konke okwami kungokwakho, nokwakho kungokwami; ngikhazimulisiwe kubona.


To bajiri ĩ ruju̶rire ĩna yujeriavi soje tu̶re surarare coderoticõaña, “Ĩ buerimasa ĩ ruju̶rire ãmirudiroma” yigu̶. Ĩ ruju̶rire ĩna ãmijama, “Rijar'i ñaboarine, quẽna tudicaticoami”, yisocaru̶arãma ĩna. Ĩ rijaroto rĩjoro, “Ĩ rotimu̶orũ̶gõrotire yigu̶, Dios ĩ cõacacu̶, jud'io masa u̶ju̶ ñaja yu̶” ĩ yisocacati ti ñajare, quẽnabeaja. To bajiri, “Tudicaticoami” ĩna yisocajama, quẽnabetimasucõaru̶aroja —Pilatore yiyujarã ĩna. 	 Ngakho yala ukuba iliba ligcinwe kuze kube lusuku lwesithathu ukuba abafundi bakhe bangaze bafike bamebe, bathi kubantu: ‘Uvukile kwabafileyo;’ kuthi inkohliso yokugcina ibe mbi kuneyokuqala.”


To bajiro ĩ yisere ajicõari, ado bajiro gotiyuju Pedro yuja: —Ajimasiaja yu̶ yuja. Gãjerã masare ĩ mairo rẽtoro jud'io masare maigũ̶ me ñaami Dios. 	 Khona uPetru wavula umlomo, wathi: “Nembala ngiyabona ukuthi uNkulunkulu akabheki ubuso bamuntu,


To bajiri ado bajiro bajiaja mu̶a: Cojo masare bajiro bajirã ñaboarine, rojose gãmerã yaja mu̶a. To bajiro mu̶a yise quẽnabeti ñaja. To yicõari, mu̶a masune oca quẽnomenane, Cristore ajitirũ̶nu̶menaju̶are mu̶a oca quẽnorotirã vase ñaja rẽtobu̶saro quẽnabeti. 	 kepha ngingahle ngihlale isikhathi kini, noma ngidlulise nobusika, ukuze ningiqhube lapho ngisuka ngiya khona.


Jãjarã masa ñacama. Ĩna ye sudi joeayere vejecõari, ĩ varotiju̶re cũ rĩjoro cu̶ticama. “Yu̶a u̶ju̶ ñaja mu̶” yirã, to bajiro yicama, Jesúre rũ̶cu̶bu̶orã. Gãjerã yucú̶ ru̶ju̶ri jasurecõari, maare cũ rĩjoro cu̶ticama. 	 Iningi lesixuku lendlala izingubo zalo endleleni, kepha abanye bagawula amahlamvu emithini, bawendlala endleleni.


—Adi macaru̶cu̶roana gajeyeũni ĩsicudirimasa quẽne, ti maca u̶asere ĩacõari, bu̶to su̶tiritiru̶arãma. To yicõari, otiru̶arãma ĩna. “Ñimu̶ mani juavasere boca juagu̶ magũ̶mi”, yiotiru̶arãma. 	 “Nabathengisi bomhlaba bayalikhalela, balililele, ngokuba impahla yabo ayisathengwa muntu,


Tire yu̶are goticõa, quẽna gajeye yu̶are gotirẽmocami: —Mani baba Lázaro, cãnicoarimi. To bajiri ĩre yujiogu̶acu̶ yaja yu̶ —yicami Jesús. 	 Wakhuluma lokho; emva kwalokho wathi kubo: “ULazaru umhlobo wethu ulele, kepha ngiyahamba ukuba ngimvuse ebuthongweni.”


No bojarã yu̶re ĩatud'irã, yu̶ jacu̶re quẽne ĩatud'irã yama ĩna. 	 Ozonda mina uzonda noBaba.


Mu̶a u̶jarã ñaja yu̶a. Yu̶ama sĩgũ̶ ĩre ajitirũ̶nu̶gũ̶ maja. Mani u̶jarã quẽne sĩgũ̶ ĩre ajitirũ̶nu̶gũ̶ maami. 	 Ukhona yini ezikhulwini nakubaFarisi oke wakholwa nguye na?


To bajiri, jud'io masa quẽne, ti quetire ĩna ajitirũ̶nu̶su̶oroto rĩjoro, “Socase me ñaja yu̶a yirotire yirã, ĩaĩañamani yu̶are yiĩoña”, yirã ñaama. Griego masaju̶ama, “Quẽnaro ĩna gotijama, ĩnare ajisu̶yaru̶arãja mani”, yirã ñaama. 	 Kanti aninazindlu yini zokudlela nokuphuzela na? Kumbe niyalidelela yini ibandla likaNkulunkulu, nijabhise abangenanto na? Ngizakuthini kini na? Nginibonge na? Anginibongi ngalokho.


To bajiri, yu̶ mairã, Cristo, ĩ jacu̶re ĩ cu̶dirũgũriarore bajiro cu̶diroti ñaja manire quẽne. Mu̶a tu̶ju̶ ñacõari, Cristo ocare mu̶are yu̶ gotisere quẽnaro ajicaju̶ mu̶a. To bajiri, yucu̶re quẽne mu̶are yu̶ goticõasere bu̶tobu̶sa Cristo ocare mu̶a ajitirũ̶nu̶sere bojaja yu̶. Rojose mu̶a yisere Dios ĩ yirẽtobosariarã ñari, rũ̶cu̶bu̶ose rãca ĩ bojarore bajiro yirũgũroti ñaja mu̶are. 	 Ngakho-ke, bathandiweyo bami, njengalokho nilalele ngezikhathi zonke, kungesikho nxa ngikhona kuphela, kodwa ikakhulu manje nxa ngingekho, fezani ukusindiswa kwenu ngokwesaba nangokuthuthumela,


Ĩ macu̶ ĩ maigũ̶ yarã mani ñajare, quẽnaro manire yiyumi. Tire mani tu̶oĩajama, “Quẽnaro masune yiyuja mu̶” ĩre mani yivariquẽnarotire yigu̶, to bajiro yimasiñumi Dios. 	 ukuze kutuswe inkazimulo yomusa wakhe asiphe wona ngesihle ngaye oThandiweyo;


Moa ti ocaboase ti ocabeticoajama, “Quẽna tudiocato” yirã, no bajiro yimasimenaja mu̶a. To bajiri, tire reacõarãja mu̶a. Moa ocatu̶jabetire bajiro mu̶a bajijama, quẽnaja. Tire mu̶a ajimasiru̶ajama, quẽnaro tu̶oĩaña mu̶a —ĩnare yigotiyuju Jesús. 	 Akasafanele namhlabathi namquba; uyalahlwa nje phandle; onezidlebe zokuzwa makezwe.”


Ĩ goocone sitare yierocõari ĩabecu̶re Jesús ĩ caje ĩaroticatirũ̶mu̶ma, jud'io masa ĩna u̶su̶sãjarirũ̶mu̶ ñacaju̶ ti. 	 Kwakuyisabatha mhla uJesu enza udaka, evula amehlo akhe.


Santiago macu̶, Judas vãme cu̶tigu̶ ñañuju. Tu̶sagu̶ Judas Iscariote vãme cu̶tiyuju. Ĩ ñañuju Jesúre ĩsirocar'i. To bajiri ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãcu̶ ñañujarã Jesús ĩ beseriarã. 	 noJuda kaJakobe, noJuda Iskariyothe owaba ngumkhapheli.


To bajiro ĩ yisere ajicõari, —“Tocãrãcajine masiriotĩmamenaja” yitu̶oĩarã ñari, yu̶a masiriotĩmarotire Dios ĩ ejarẽmosere bojaja —yiyujarã ĩna. 	 Abaphostoli base bethi eNkosini: “Yandisa ukukholwa kwethu.”


To ĩ yisere ajicõari, ado bajiro cu̶diyuju ĩ: —“Yu̶ macu̶re catiomasigũ̶mi”, mu̶re yitu̶oĩamasicõaja, bajigu̶ju̶ma. To bajiro tu̶oĩavu̶ogu̶, “Ñabeticõato” yigu̶, yu̶re ejarẽmoña —Jesúre yiavasãñuju ĩ, rijaquedigu̶ jacu̶. 	 Uyise womntwana wayesememeza masinyane, wathi: “Ngiyakholwa, siza ukungakholwa kwami.”


Rojose yu̶ yire su̶ori ĩnare mu̶ sĩarotijama, “Yu̶re sĩabesa”, yibecu̶ja yu̶. To bajiri, socarãne “Rojose yicami” yu̶re ĩna yi ocasãjare, “Ĩre sĩaña” yigu̶, yu̶re ĩsirocagu̶ magũ̶mi. “Rojose yiyujari yu̶” yigu̶, Roma macagu̶, U̶ju̶ Césare ĩre ĩacõĩarotiru̶cu̶ja yu̶ —ĩre yicu̶diyuju Pablo. 	 Kepha uma ngonile ngenza utho olufanele ukufa, angali ukufa; kodwa uma kungekho lutho lwalokho laba abangimangalela ngakho, akakho onganginikela kubo. Ngilidlulisela kuKesari.”


¿Masu̶ rẽtobu̶saro maiĩogũ̶ ñatique, ovejaju̶a? To bajiri, ¿u̶su̶sãjariarũ̶mu̶ quẽne, no bojagu̶ masu̶re quẽnaro mani yijama, quẽnabetojarique? —ĩnare yicu̶dicami Jesús. 	 Pho-ke, umuntu udlula imvu kangakanani. Ngakho-ke kuvunyelwe ukwenza okuhle ngesabatha.”


To bajiri, “Bare vãme cu̶ti ñaro cõrone mani bajama, quẽnaja”, “Mani bajama, quẽnabeaja” mu̶a yitu̶oĩasere, gãmerã gotimenane, Dios sĩgũ̶rene mu̶a tu̶oĩasere gotiroti ñaja. “To bajiro yu̶a yisere ĩacõari, ‘Quẽnaja’ yiĩagũ̶mi Dios” yirãma, variquẽnarãma. 	 Ukukholwa onakho, yiba nakho ngokwakho phambi kukaNkulunkulu. Ubusisiwe ongazahluleli ngalokho akukhethayo;


To yirã ñari, ta vecu̶ macu̶acare bajigu̶ quẽnorujeomasiñujarã ĩna. To yicõari, vaibu̶cu̶rã ecariarãre sĩacõari, soeĩsimasiñujarã. To yicõari, basavariquẽna codemasiñujarã, ĩna quẽnorujeor'i ta vecu̶ macu̶re bajigu̶ ñagũ̶re rũ̶cu̶bu̶orã. 	 Benza ithole ngaleyo mihla, baletha umhlatshelo esithombeni, bajabula ngemisebenzi yezandla zabo.


To bajiri mu̶ buerimasare, “Yu̶ macu̶ u̶su̶ju̶ sãñagũ̶re vãtire burocaya”, ĩnare yisẽniboabu̶ yu̶. Ĩre burocamasimema —Jesúre yiyuju ĩ. 	 Ngibanxusile abafundi bakho ukuba bamkhiphe, kepha bahluleka.”


To bajiboarine, cojorũ̶mu̶ yu̶re ĩna ñiavato ĩacõari, bare bamenane Diore sẽniru̶arãma, “Mani su̶tiritisere ĩacõari, quẽnaro manire ejarẽmoato Dios” yirã. 	 Kodwa zizakufika izinsuku, lapho umyeni ezakususwa kubo; yikhona-ke bezakuzila ngalolo suku.


Ĩre sẽnicõari, Jesús ruju̶rire ãmirujiocõari, sudijãiri botirijãiri rãca ĩre gũmañuju. To yigajanocõari, masa yujeriavi gũ̶tavi ĩna quẽnoriaviju̶ ĩ ruju̶rire cũñuju. Gãjerãre yujeĩaña manivi ñañuju ti vi. 	 Yasehlisa, yasisonga ngendwangu enhle, yasibeka ethuneni elaliqoshwe edwaleni, lapho kungakabekwa muntu khona.


Pablo ĩ ejarone ado bajiro gotiyuju Festo: —U̶ju̶ Agripa, ado rẽjarã jediro, ĩaña mu̶a. Ãni ñaami Pablo. Bu̶to ĩre sĩaru̶arũgũama jud'io masa. Jerusaléana, adi macana quẽne, “Ĩre sĩacõaroti ñaja”, yiavasãboacama ĩna. 	 UFestu wathi: “Nkosi, Agripha, nani nonke nina madoda enikhona lapha kanye nathi, niyambona lona oluze ngaye kimi lonke uquqaba lwabaJuda eJerusalema nalapha, lumemeza luthi akafanele ukuba abe esaphila.


Adigodoaye rĩne tu̶oĩarã ĩna tu̶oĩarore bajiro tu̶oĩabetiroti ñaja mu̶are. Mu̶aju̶ama, Dios ĩ ejarẽmose rãca ĩ bojasere yirũgũña. To bajiro mu̶a yijama, “Quẽnasere, Dios ĩ ĩavariquẽnasere yirã yaja”, yimasiru̶arãja. 	 UNkulunkulu akasilahlanga isizwe sakhe ayesazi ngaphambili. Kumbe anazi yini ukuthi umbhalo uthini ngo-Eliya ukuba umangalela u-Israyeli kuNkulunkulu ngokuthi:


To so yisere ajicõari, ado bajiro sore yiyuju Pedro: —¿No yirã mu̶ manaju̶ rãca cojoro cõro tu̶oĩacõari, Dios ĩ cõagũ̶ Esp'iritu Santore yitoru̶ari mu̶a? Õ tu̶saroma mu̶ manaju̶re yujerã variarã. Mu̶re quẽne ãmiaroana yirãma, mu̶re yujeru̶arã —sore yiyuju Pedro. 	 Kepha uPetru wathi kuye: “Kungani ukuba nivumelene ngokulinga uMoya weNkosi na? Bheka, izinyawo zabambele indoda yakho zisemnyango, nawe bazakukukhiphela phandle.”


Ti macaju̶re yoaro ñacõañujarã Pablo, Bernabé rãca. “Mani u̶ju̶ ĩ bajirere mani gotirotire manire ejarẽmoru̶cu̶mi” yitu̶oĩarã ñari, “Ĩ rijabosare su̶orine manire ĩavariquẽnaami Dios” yire quetire ĩnare gotirũgũñujarã ĩna. To yicõari, Jesús quẽnaro ĩnare ĩ ejarẽmojare, ĩaĩañamanire yiĩorũgũñujarã ĩna. 	 Nokho bahlala isikhathi eside, befundisa ngesibindi ngeNkosi eyafakazela izwi lomusa wayo, ibanika ukuba kwenziwe izibonakaliso nezimangaliso ngezandla zabo.


Ado bajiro bajiyuja jud'io masare: “Rojose mana ñaama” Dios ĩ yiĩasere ĩna bojaboajaquẽne, Dioju̶ama, “Rojose mana ñaama”, ĩnare yiĩabesumi. To yibetiboarine, sĩgũ̶rire ĩamaicõari, quẽnaro ĩ yire ti ñajare, “Rojose mana ñaama” ĩ yiĩarã ñari, ĩ yarã ñaja yu̶a. Gãjerãrema, “Yu̶re ajiterã ñari, bu̶tobu̶sa yu̶re ajiteru̶arãma”, yiyumi Dios. 	 Kunjani, pho? Lokho u-Israyeli akufunayo akakufumananga, kepha abakhethiweyo bakufumana, abanye benziwa baba lukhuni,


Tirũ̶mu̶ju̶ ángel mesa su̶orine, Dios ĩ rotimasire Moisére ejamasiñuju ti. Tire, “Dios ye masu ñañuja”, yimasiaja mani. Tire cu̶dibetimasiriarã ñaboarine, rojose Dios ĩ yirotire masicõari, bojabetimasiñujarã. To bajiro bajirã ñaboarine, rojose tãmu̶o jedicõamasiñujarã ĩna. 	 Ngokuba uma izwi elakhulunywa ngezingelosi laqiniseka, nakho konke ukuphambuka nokungalaleli kwaphindiselwa ngokufaneleyo,


To bajiro ĩna bajiboajaquẽne, masa manoju̶ ĩnare cãmotadiveocoarũgũñuju Jesús, Diore ĩre sẽnigũ̶ vacu̶. 	 Kepha yena wamonyukela ehlane, wakhuleka.


To bajiro ĩ yisere ajicõari, ado bajiro cu̶dicami Jesús: —Mani u̶ju̶re, Diore bu̶to mairoti ñaja. No bojagu̶re mani mairo rẽtoro, no bojase mani cu̶ose, to yicõari, mani bojatu̶oĩase rẽtoro Diore mairoti ñaja. 	 UJesu wathi kuye: “ ‘Woyithanda iNkosi uNkulunkulu wakho ngayo yonke inhliziyo yakho, nangawo wonke umphefumulo wakho, nangayo yonke ingqondo yakho.’


To ĩ yisere ajicõari, ado bajiro ĩre cu̶diyuju Jesús: —Riojo mu̶are gotiaja yu̶. No bojarã yu̶re ajitirũ̶nu̶rã ñari, yu̶ ye gotiroana, ĩna ya vi, ĩna yarã, ĩna manajoa, ĩna jacu̶a, ĩna rĩa, to yicõari ĩna ya veserire quẽne ĩna vaveojama, ĩna cu̶oboare rẽtobu̶saro quẽnase bu̶jaru̶arãma ĩna, adi macaru̶cu̶rore. To yicõari, ĩna rijato beroju̶ma “Tudirijabeticõato” yigu̶, ĩ catisere ĩnare ĩsiru̶cu̶mi Dios —ĩnare yicu̶diyuju Jesús. 	 Wathi kubo: “Ngiqinisile ngithi kini: Akukho muntu oshiye indlu, noma umkakhe, noma abafowabo, noma abazali, noma abantwana ngenxa yombuso kaNkulunkulu,


Jẽre ado bajiro goti vayuju Judas, ĩ rãca vanare, “ ‘Ĩne ñaami Jesús’ yiĩamasiato ĩna” yigu̶: —Jesúre sẽnicõari, ĩre usuru̶cu̶ja yu̶. To yu̶ yirone, ĩre ñiacõari, quẽnaro ĩre ĩatirũ̶nu̶ vaja mu̶a —ĩnare yi vayuju. 	 Kepha omkhaphelayo wayebanike isiboniso sokuthi: “Lowo engiyakumanga, nguye; mbambeni, nihambe naye, nimqinise.”


Ado bajiro ruyugoaro goticami: —Masare Dios ĩ beserirũ̶mu̶ ejacoaju̶ ti. To bajiri, güirãne, “Jediro masigũ̶ ñaja mu̶” Diore ĩre yirũ̶cu̶bu̶oya. Ĩ ñaami õ vecaye, adi macaru̶cu̶roaye, moa riagari, oco ũmaburigojeri, ñajediro rujeomasir'i. To bajiro yimasir'i ĩ ñajare, ĩre rũ̶cu̶bu̶oya —yigoticami ángel. 	 isho ngezwi elikhulu, ithi: “Mesabeni uNkulunkulu, nimnike inkazimulo, ngokuba ihora lokwahlulela kwakhe selifikile; nikhuleke kuye owenza izulu nomhlaba nolwandle nemithombo yamanzi.”


Variquẽnarere ti yijama, jud'io masa, circuncisión yiriarã rĩne yiro me yaja. Circuncisión yiecoyamana jud'io masa mere quẽne yiro yaja. Abraham ĩ bajimasirere tu̶oĩasaque mu̶a quẽna: Dios ĩre ĩ gotimasirere, “Ĩ yirore bajirone bajiru̶aroja” yigu̶ ĩ ñajare, “Ñie rojose magũ̶ ñaami”, ĩre yiĩamasiñuju Dios. 	 Ngakho-ke lokhu kubusiswa kuqondene nabasokile noma nabangasokile na? Ngokuba sithi: Ukukholwa kwabalelwa u-Abrahama ukuthi kungukulunga.


To bajiri yu̶ tu̶oĩarore bajiro tu̶oĩarũgũroti ñaja mu̶are quẽne, quẽnaro Cristore ajitirũ̶nu̶rã jedirore. To bajiro tu̶oĩarã ñaboarine, cojo vãme ricati mu̶a tu̶oĩajama, quẽnaro mu̶a masirotire yiru̶cu̶mi Dios. 	 Ngakho-ke thina sonke esiphelele masibe nokuqonda okunjalo; kepha uma kokuthile niqonda ngokunye, nalokho uNkulunkulu uyakunambulela khona,


Ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãcu̶ ñañujarã ĩna. 	 Babe ngamadoda angathi ishumi nambili bebonke.


Yu̶re ĩna buru̶aboajaquẽne, mani yarãju̶a, “Ĩre bubeticõaña”, ĩnare yicama. To ĩna yijare, “ ‘Rojose yiyujari yu̶’ yigu̶, Roma macagu̶, U̶ju̶ Césare ĩre ĩacõĩarotiru̶cu̶ja”, yicaju̶ yu̶. “ ‘Rojose yu̶re ĩna yicati ti ñajare, rojose ĩnare yiya’ yiru̶ me, U̶ju̶ César tu̶ju̶ varu̶cu̶ja”, yicaju̶ yu̶. 	 kepha abaJuda bekuphikisa, ngacindezelwa ukuba ngilidlulisele kuKesari, kungesikho ukuthi ngisimangalela isizwe sakithi ngalutho.


To bajiri sĩgũ̶, Cristore ajitirũ̶nu̶gũ̶, mu̶a baroti ñaboasere ĩacõari, “Babetiroti ñaja” ĩ yijama, tire babetiru̶arãja mu̶a. “Mani basere ĩ bajama, ‘Rojose yigu̶ yaja yu̶’ yitu̶oĩacõari, rojose tãmu̶otu̶jabetiriaroju̶ vatomi” yirã, tire babetiru̶arãja mu̶a. Mani base jediro quẽnase rĩne ñacõaja. To bajiboarine mani rãcagu̶ Cristore ajitirũ̶nu̶gũ̶, “Vaibu̶cu̶ rii yu̶ bajama, rojose yigu̶ yaja” ĩ yiĩasere, mani bajama, rojose ĩre yirorãre bajiro yirãja mani. 	 Ungawuchithi umsebenzi kaNkulunkulu ngenxa yokudla. Konke kuhlanzekile, kepha kubi kulowo muntu okudla ekhubeka.


Ñie manare quẽnasere ĩnare cõaboarine, gajeyeũni jairãrema ĩnare cõabesumi. 	 Abalambileyo ubasuthisile ngezinto ezinhle, abacebileyo ubamukise ze.


Cristo manire ĩ maisere, “¿No yigu̶ ĩnare maiati?” yigu̶ magũ̶mi. Cojoji me rojose mani tãmu̶oboajaquẽne, gãjerã rojose manire ĩna yiboajaquẽne, ñiorijarã, sudi mana mani ñaboajaquẽne, güioroju̶ mani vaboajaquẽne, gãjerã manire ĩna sĩaboajaquẽne, manire maicõa ñaru̶cu̶mi Cristo. 	 Ngubani ozakusahlukanisa nothando lukaKristu na? Noma ukuhlupheka, noma ukubandezeka, noma ukuzingelwa, noma indlala, noma ukuhamba ze, noma ingozi, noma inkemba, na?


Fariseo masa quẽne ñañujarã. “ ‘Jesús, rojose yimi’ u̶jarãre yigoti, yirorãsa” yirã, Jesúre ĩre ĩacodeyujarã ĩna. “Adirũ̶mu̶ u̶su̶sãjariarũ̶mu̶re ãni ãmo ñujobecu̶re ĩ masise rãca ĩ ñujorotijama, ‘Dios, Moisére ĩ roticũmasirere cu̶dibecu̶ yimi’ yigotiru̶arãja mani”, yitu̶oĩañujarã. 	 Bamqaphela ukuba uzakumphilisa yini ngesabatha, ukuze bambeke icala.


—Jediro mu̶a yisere masiaja yu̶. Gãjerã mu̶are ĩna ĩajama, “Ñamasurã ñaama”, mu̶are yibeama. To bajiro ĩna yibetiboajaquẽne, yu̶ su̶orine gãjerã ĩna gotimasiocatire bajiro quẽnaro yirũgũaja mu̶a. Yu̶re ajitirũ̶nu̶ tu̶jabeaja. To bajiri, yu̶ ocare gãjerãre quẽnaro mu̶a gotimasiorotire yigu̶, yibu̶ yu̶. Gãjerã mu̶are ĩna gotimasio rotibetiboajaquẽne, yu̶ su̶orine gotimasiocõa ñaru̶arãja. 	 Ngiyayazi imisebenzi yakho; bheka, ngimisile phambi kwakho umnyango ovuliweyo, ongenakuvalwa muntu, ngokuba unamandla amancane, kanti waligcina izwi lami, kawuliphikanga igama lami.


To ĩ yirone, ado bajiro ĩnare cu̶diyuju Esteban: —Yu̶ yarã, ajiya mu̶a. Tirũ̶mu̶ju̶ mani ñicu̶ Abraham ñamasir'i, Mesopotamia ĩ ñarone, Harán vãme cu̶ti macaju̶re ĩ ñagũ̶ varoto rĩjoro, ĩ rãca ñagõmasiñuju Dios. 	 Yena wathi: “Madoda, bazalwane, nani bobaba, lalelani. UNkulunkulu wenkazimulo wabonakala kubaba u-Abrahama eseMesopotamiya, engakakhi eHarana,


“Yu̶ne ñaja yu̶” Jesús ĩ yirone, ju̶davẽjacoacama ĩna. 	 Kuthe-ke ukuba athi kubo: “Yimina,” bahlehla nyovane, bawa phansi.


To bajiro me bajiaja. To bajiboarine, jud'io masare yu̶ gotimasiosere ajicõari, sĩgũ̶ri ado bajiro yu̶re ñagõmacarãma ĩna: “ ‘ “Gãjerã, Diore rũ̶cu̶bu̶o variquẽnato ĩna” yigu̶, rojose yito mani’ yigu̶mi Pablo”, socarãne yu̶re yiñagõmacarãma ĩna. To bajiro yirãma, rojose tãmu̶otu̶jabetiriaroju̶ reaecorã ñarãma. 	 Kungabi ngukuthi, njengalokhu sihlanjalazwayo nanjengalokhu abanye bathi siyasho ukuthi asenze okubi, ukuze kuvele okuhle na? Ukulahlwa kwabo kubafanele.


‘Mu̶re ajitirũ̶nu̶menaja yu̶a’ yibesa. Mu̶a ñicu̶a yu̶re jũnisinicõari, ĩna cu̶dibetimasicatire bajiro bajibesa mu̶a. Mu̶a ñicu̶a, masa manoju̶ ĩna ñacudiro, ju̶arã masa cõro ñaricũ̶mari ĩaĩañamanire ĩnare yiĩorũgũboacaju̶ yu̶. To yu̶ yiboajaquẽne, yu̶re ajirũ̶cu̶bu̶omena ñari, ado bajise yirũgũcama ĩna: ‘Mani bojaseju̶a mani yijama, ¿no bajise manire yirojari Dios?’ yirũgũcama ĩna. 	 ningazenzi lukhuni izinhliziyo zenu njengasekucunuleni ngosuku lokulingwa ehlane,


To ĩ yisere ajicõari, tujarũ̶gũ̶ñuju Jesús. To bajicõari, —Ĩre jiya mu̶a —masare ĩnare yiyuju. To ĩ yijare, ĩabecu̶re jiyujarã ĩna: —Variquẽnaña. Vũ̶mu̶rũ̶gũ̶ña. Mu̶re jiami Jesús —ĩre yiyujarã, ĩabecu̶re. 	 Wayesema uJesu, wathi: “Mbizeni.” Bayibiza impumputhe, bathi kuyo: “Yima isibindi, usukume; uyakubiza.”


Mu̶re quẽnarotiaja yu̶a jediro. Mu̶ rãcana quẽne, Jesucristore ajitirũ̶nu̶rã, yu̶are mairã quẽnato. Diore sẽnirã, “Quẽnasere ĩnare cõaña”, mu̶are yisẽnibosaja yu̶a. To cõro ñaja. 	 Bonke abanami bayakhonza kuwe. Khonza kwabasithandayo ekukholweni. Umusa mawube nani nonke.


Ti sitaju̶ ejacõari, Dios ocare, ado bajise masare gotimasiocudisu̶oyuju Jesús: —Diore rotibosarocu̶, ĩ rotisu̶oroti mojoroaca ru̶yaja. U̶ju̶ Dios yarã quẽnaro ĩ yirona mu̶a ñaru̶ajama, rojose mu̶a yisere yitu̶jacõari, yu̶re ajitirũ̶nu̶ña —masare yigotimasiocudisu̶oyuju ĩ. 	 Kusukela kuleso sikhathi uJesu waqala ukushumayela nokusho ukuthi: “Phendukani, ngokuba umbuso wezulu ususondele.”


Caifás ñañuju: “Ĩre mani sĩabetijama, mani ñaro cõrone sĩajeocõaru̶arãma ĩna romano masa. To bajiri manire rijabosagu̶re bajirone bajiato ĩ”, yigotir'i ñañuju ĩ. 	 UKayafase kambe nguye owaluleka abaJuda ngokuthi kubalungele ukuba kufe umumtu abe munye ngenxa yesizwe.


To bajiri José jacu̶ mani ñicu̶ ñamasir'i, Jacob, “Egiptoju̶ trigo ĩna juacũre ñañuju ti” yirere ajicõari, ĩ rĩare cõamasiñuju “Vaja yirã vajaro” yigu̶. 	 UJakobe esezwile ukuthi kukhona ukudla eGibithe, wathuma obaba ngokokuqala;


To ĩ yiro bero, Jerusalénju̶ ejayujarã quẽna Jesúrãca. To bajicõari, Diore yirũ̶cu̶bu̶oriaviju̶ sãjañuju Jesús. Sãjaejacõari, ĩ ñacudirone, ĩ tu̶ ejarũ̶gũ̶ñujarã paia u̶jarã, Dios ĩ rotimasire gotimasiorimasa, to yicõari, bu̶cu̶rã quẽne. 	 Babuye bafika eJerusalema; kwathi ehamba ethempelini, beza kuye abapristi abakhulu, nababhali, namalunga,


To bajiro ĩnare ĩ yiro bero, Betania vãme cu̶ti maca tu̶ju̶ ĩ buerimasare ũmato vasuju ĩ. Toju̶ ejacõari, ĩ ãmori ñumu̶ori, —Quẽnaro mu̶are yato Dios —yiyuju ĩ. 	 Wabahola, baze bafika ngaseBethaniya, waphakamisa izandla zakhe, wababusisa.


To yicõari, ruyugoaro avasãcami. Yai, león vãme cu̶tigu̶ ĩ avasãrore bajiro ruyucaju̶, ĩ avasãcati. Ruyugoaro ĩ avasãrone, cojomo cõro, ju̶a jẽnituarirãcu̶ bu̶joa ñarã ĩre cu̶di ocaruyucama. 	 yamemeza ngezwi elikhulu njengokubhonga kwengonyama, nalapho isimemezile, imidumo eyisikhombisa yezwakalisa amazwi ayo.


Adoju̶re vagu̶, yu̶ bojasere yiru̶ me rujiadicaju̶ yu̶. Yu̶ jacu̶ ĩ bojaseju̶are yiru̶, vadicaju̶ yu̶. 	 Ngokuba ngehle ezulwini kungengukuba ngenze intando yami, kodwa ukuba ngenze intando yongithumileyo.


Riojo ñamasusere mu̶are gotiaja yu̶. Tu̶oĩasu̶tiritirã ñari, otiru̶arãja mu̶a. Diore ajimenama, variquẽnaru̶arãma ĩna. Mu̶ama, tu̶oĩasu̶tiritirã ñaboarine yoaro mene quẽna variquẽnacoaru̶arãja mu̶a. 	 Ngiqinisile, ngiqinisile ngithi kini: Niyakukhala nilile nina, kepha izwe liyakujabula; niyakuba lusizi nina, kepha usizi lwenu luyakuphendulwa lube ngukuthokoza.


Esp'iritu Santo ĩ ejarẽmose rãca ñamasusere mu̶are yu̶ gotirotire mu̶a ajimasiru̶ajama, quẽnaro ajiya mu̶a, gaje macariana yu̶re ajitirũ̶nu̶rã jediro: Yu̶re ajitirũ̶nu̶ tu̶jabetironare maná vãme cu̶tise yayioroju̶ ñare bare ĩnare ecaru̶cu̶ja yu̶. To yicõari, tocãrãcu̶rene gũ̶tari botiricari ĩnare ĩsiru̶cu̶ja, mame vãme ucaturiarire. Ñimu̶ju̶ane tiariju̶re ucaturere ĩamasibetiru̶cu̶mi. Tiarire boca juarã rĩne masiru̶arãma —mu̶are yigoticami yu̶re ruyuaĩocacu̶. 	 “Onendlebe makezwe lokho akushoyo uMoya emabandleni. Onqobayo ngiyakumnika okwemana elifihliweyo, ngimuphe itshe elimhlophe, nasetsheni kulotshiwe igama elisha elingaziwa muntu, ngolamukelayo kuphela.


Tiju̶ bero, Olivo vãme cu̶ti buro joeju̶ rujicami Jesús. To ĩ rujirone, gãjerã ĩna mano ĩacõari, ado bajiro ĩre sẽniĩacaju̶ yu̶a: —¿Divato cagueroca ecoroti Diore yirũ̶cu̶bu̶oriavi? ¿No bajiro ti bajisere ĩacõari, “Jesús ejagu̶agu̶ yigu̶mi”, yimasirãti yu̶a? ¿No bajiro ti bajiro ĩacõari, “Adi macaru̶cu̶ro jediato yaja”, yimasirãti yu̶a? —Jesúre yisẽniĩacaju̶ yu̶a. 	 Esahlezi eNtabeni Yeminqumo, abafundi beza kuye bebodwa, bathi: “Sitshele ukuthi lokhu kuyakuba nini, nesibonakaliso sokuza kwakho nesokuphela kwezwe siyakuba yini na?”


“Ĩ yirore bajiro yigu̶ ñagũ̶mi”, Diore ĩre yitu̶oĩagũ̶ ñamasiñuju mani ñicu̶ Abel ñamasir'i. To bajiro Diore tu̶oĩagũ̶ ñari, ĩre rũ̶cu̶bu̶ogu̶, Dios ĩ bojarore bajiro yigu̶, vaibu̶cu̶re soemu̶omasiñuju. To bajiro ĩ yijama, ĩ gagu̶ Ca'in rẽtoro quẽnaro Diore rũ̶cu̶bu̶ogu̶ yimasiñuju. To bajiri, Dioju̶ama, “Rojose magũ̶ ñaami”, ĩre yiĩamasiñuju Dios. Abel ñamasir'i tirũ̶mu̶ju̶ ĩ bajirocare ti ñaboajaquẽne, ĩ yimasiriarore bajiro mani quẽne Diore mani rũ̶cu̶bu̶oru̶ajama, Dios ĩ bojarore bajiro yirũ̶cu̶bu̶oroti ñaja manire. 	 Ngokukholwa u-Abela wanikela kuNkulunkulu ngomhlatshelo omuhle kunoKayini, athola ngakho ubufakazi bokuthi ulungile, uNkulunkulu uqobo efakaza ngezipho zakhe; nangakho usakhuluma, noma efile.


Ĩ rotirore bajirone ĩ cu̶dijeocõajare, “Mu̶ su̶ori ĩna rijato beroju̶, mu̶ rãca ñacõa ñarũgũru̶arãma ĩna, mu̶re ajitirũ̶nu̶rã”, ĩre yiyuju Dios. 	 esephelelisiwe waba yisisusa sokusindiswa okuphakade kubo bonke abamlalelayo,


Rĩamasaju̶are, ado bajise mu̶are quẽne gotiaja yu̶: Tocãrãcajine mu̶a jacu̶a ĩna rotirore bajirone cu̶dirũgũru̶arãja mu̶a. To bajiro mu̶a yisere ĩacõari, variquẽnaru̶cu̶mi mani u̶ju̶. 	 Bantwana, lalelani abazali benu ezintweni zonke, ngokuba lokho kuyathandeka eNkosini.


To bajiro ĩna yirone, ángel mesa ñajediro, to yicõari, bu̶cu̶rã, veinticuatro ñarã, to yicõari, babaricãrãcu̶ ĩaĩañamana, u̶ju̶ ya cũmuro tu̶ju̶ rũ̶gõgãnibiacama ĩna. Gãjerã ruyugoaro ĩna ñagõsere ajicõari, Diore rũ̶cu̶bu̶orã, ĩ rĩjoroju̶a muqueacama ĩna. 	 Nezingelosi zonke ezazimi zihaqe isihlalo sobukhosi namalunga nezidalwa ezine zawa phansi ngobuso phambi kwesihlalo sobukhosi, zakhuleka kuNkulunkulu, zathi:


“Masimena ñaja yu̶a” yirã, Dios ĩ ejarẽmosere sẽnirũgũrã ñari, Dios ĩ goticatore bajirone variquẽnaru̶arãma, adi macaru̶cu̶roana u̶jarã ĩna ñarotire Dios ĩnare ĩ yirẽtobosaroti ñajare. 	 Babusisiwe abamnene, ngokuba bayakudla ifa lomhlaba.


Vaibu̶cu̶ camello vãme cu̶tigu̶, gãjojota gojeacare sãjarẽtobudimasibecu̶mi. To bajirone bajiaja gajeyeũni jairãre quẽne, yu̶re ĩna ajitirũ̶nu̶ su̶yaru̶aboajama. To bajiro ĩna bajijare, yirẽto ecobosabetiru̶arãma —ĩnare yiyuju Jesús. 	 Kulula ukuba ikamela lingene ngentunja yosungulo kunokuba onothileyo angene embusweni kaNkulunkulu.”


Ĩnare ĩ gotimasio ñaroju̶re ñañuju sĩgõ rõmio. Yoaro, ju̶aãmo cõro, cojo gu̶bo jedi, gaje gu̶bo idia jẽnituarirãca ñaricũ̶mari so u̶su̶ju̶ vãti ĩ sãñajare, mubiarine ñacõañuju so. 	 Bheka, kwaba khona owesifazane onomoya wobuthakathaka iminyaka eyishumi nesishiyagalombili, eseqhothile engenakululama nempela.


To bajiro ti yirone, “¿Ñimu̶ ũgũ̶ ñacõari, to bajise yu̶re yati mu̶?”, ĩre yicaju̶ yu̶. To yu̶ yirone, “Yu̶ne ñaja, Jesús, rojose mu̶ yisu̶yarũgũgũ̶ne”, yu̶re yi ocaruyucami. 	 “Kepha mina ngathi: ‘Ungubani, Nkosi, na?’ INkosi yathi: ‘Mina nginguJesu omzingelayo.


To bajiri José, ĩ yarã ĩna ñaro cõrone ĩ jacu̶re quẽne jiroticõañuju, “Egiptoju̶ ñato ĩna” yigu̶. Ĩna jediro ñarã, setenta y cinco ñamasiñujarã ĩna. 	 UJosefa wayesethumela wabiza uJakobe uyise nabakubo bonke, abantu abangamashumi ayisikhombisa nanhlanu.


To bajiri, ancla bu̶to ti rũ̶cu̶jare, ti cãnori rãcane jasureruucõacama ĩna. To ĩna yirone, gãjerãma “Cũmuare veaturãsa” yirã ĩna siaturiajãirire jojiocama ĩna, jabuaju̶are jãjaru̶arã. To yicõari, cũmua ĩguẽa cu̶toju̶a ñarigaserore mino tuarigaserore tũ̶amu̶ocama ĩna, “Cũmuare ũmato jãjajaro” yirã. 	 Banquma amahange bawashiya elwandle, bathukulula futhi izintambo zamaphini okuqondisa, baphakamisela emoyeni indwangu ephambili, baqonda ogwini.


Dios ocare ajiboarine, mu̶a cu̶dibetijama, mu̶are ejarẽmobetoja. Mu̶a cu̶dibetijama, sĩgũ̶ ẽoro ãmiĩacõagũ̶ ñaboarine, ẽorore ĩ cũrirĩmarone, “To bajigu̶ ñamu̶ yu̶” ĩ yimasibetore bajiro bajirãja mu̶a. To bajiri ẽoroju̶ quẽnaro ĩ ĩaboase ĩre ejarẽmobetoja. Ĩre bajiro bajirãja mu̶a, Dios ocare ajiboarine, mu̶a cu̶dibetijama. 	 Ngokuba uma umuntu engolizwayo izwi engesiye olenzayo, lowo ufana nomuntu obuka ubuso bakhe bemvelo esibukweni;


To bajiro ĩna yiboajaquẽne, ado bajiro ĩnare yiru̶cu̶ja yu̶: “Tire mu̶are yirotibeticaju̶ yu̶. Mu̶are masibeaja. ¡Vasa! Rojose yirã ñaja mu̶a”, ĩnare yiru̶cu̶ja yu̶ —ĩnare yiyuju Jesús. 	 Khona ngiyakufakaza kubo ukuthi: ‘Angizange nginazi; sukani kimi nina benzi bokubi.’


Ĩna rãca ñacõari, Jesús ĩ masune ĩnare ĩ gotimasiosere ajicõari, “Diore gotirẽtobosagu̶, Cristo ñaami”, yitu̶oĩacama jãjarãbu̶sa. 	 Bakholwa abaningi kakhulu futhi ngenxa yezwi lakhe.


Tire masiboarine, tirũ̶mu̶ana rojose ĩna yimasiriarore bajirone yicõa ñarãma mu̶a rãcana, Diore rũ̶cu̶bu̶omena. Cãjiriagũ̶ bajiriarore bajiro ñarã ñari, ĩna ruju̶ri ti bojarore bajiro “Bojoneose yirã yaja”, yimasimena ñarãma. To bajicõari, mani u̶ju̶re cu̶dimena ñarãma. To yicõari, ángel mesare, vãtiare quẽne rũ̶cu̶bu̶obetirũgũrãma socase gotimasiorimasa. 	 Nokho ngokunjalo-ke nalabo abaphuphayo bangcolisa inyama, bayeyisa imibuso, bahlambalaza ubukhosi.


“To bajirone bajiru̶cu̶ja”, yitu̶oĩaja yu̶. To bajiri, bu̶tobu̶sa Cristore ajitirũ̶nu̶cõari mu̶a variquẽnarotire yigu̶, mu̶a rãca yu̶ ñarotire bojaja yu̶. 	 Lokhu nginalo leli themba, ngiyazi ukuthi ngiyakuhlala, yebo, ngihlale nani nonke, kube ngukuqhubeka nokuthokoza kwenu ekukholweni,


To yicõari Jesús ĩ gotimasiorere, ĩ bajirere quẽne ĩnare gotiyuju Pablo. Tire ajicõari, “Manire rijabosayumi Jesús mani u̶ju̶. To bajiri ĩ rãcana ñaja yu̶a” ĩre ĩna yiajitirũ̶nu̶su̶ojare, oco rãca ĩnare bautizayuju Pablo. 	 Bathi ukuzwa lokho, babhapathizwa egameni leNkosi uJesu.


Ĩre ĩna sĩaboajaquẽne, ĩre catiocõañuju Dios quẽna. 	 Kepha uNkulunkulu wamvusa kwabafileyo.


Ãñare ĩna ñiaboajaquẽne, to yicõari, oco jũnise vu̶ore ĩna idiboajaquẽne, no bajibetoja ĩnare. Diore sẽnicõari, rijarãre ãmo ñujeoru̶arãma. To ĩna yirone, caticoaru̶arãma —ĩnare yiyuju Jesús. 	 baphathe izinyoka; uma bephuza okubulalayo, akusoze kwaba nangozi; bayakubeka izandla phezu kwabagulayo, basinde.”


Macarocagu̶ yai, leopardo vãme cu̶tigu̶re bajiro bajigu̶ ñacami. Ĩ gu̶borima, bu̶co gu̶borire bajise gu̶bori cu̶ticami. Yai, león vãme cu̶tigu̶ risere bajiro rise cu̶ticami. Gu̶sore bajigu̶ ñagũ̶ro, ĩre bajiro ĩ rotimasirotire yigu̶, ĩ masisere ĩ u̶jocacu̶ ñacami. 	 Isilo engasibonayo sasifana nengwe, nezinyawo zaso zazinjengezebhere, nomlomo waso wawunjengomlomo wengonyama. Udrako wasinika amandla akhe, nesihlalo sakhe sobukhosi, nokubusa okukhulu.


Tirene, ado bajiro gotiaja Dios ocare masa ĩna ucamasire: “Jediro mu̶ rotirore bajiro cu̶digu̶ magũ̶mi. 	 njengokuba kulotshiwe ukuthi: “Akakho olungileyo, akakho noyedwa;


“Rojose ĩna yise vaja rojose ĩnare yiru̶cu̶mi Dios” yicõari, “Rojose yibetiru̶cu̶mi yu̶arema”, ¿yitu̶oĩaboati mu̶a, ĩnare bajiro rojose yirã ñaboarine? 	 Ucabanga lokho yini wena muntu owahlulela abenza okunjalo, ubukwenza nawe, ukuthi uyakubalekela ukwahlulela kukaNkulunkulu na?


To bajiri ti vi sãjacõari, ĩaboayujarã ĩna. Ĩ ruju̶ri mañuju. 	 Kuthe bengena, abasifumananga isidumbu seNkosi uJesu.


Paia u̶jarã ñamasurã ĩna yimasiriarore bajiro yigu̶ me ñagũ̶mi Cristo. Ĩnaju̶ama, tocãrãcarũ̶mu̶ne vaibu̶cu̶rãre sĩacõari, soemu̶omasiñujarã, “Rojose yu̶a yisere masirioya” Diore yirã. To yicõari, ĩna yarãre quẽne rojose ĩna yirere “Ĩnare masirioya Dios”, ĩnare yisẽnibosarũgũmasiñujarã ĩna. To bajiboarine, Jesúju̶ama, mani jedirorene cojojine rijabosayumi, rojose mani yisere “Masirioato Dios” yigu̶. 	 ongadingi imihla ngemihla njengalabo bapristi abakhulu ukunikela ngemihlatshelo ngenxa yezakhe izono kuqala nangasemuva ngenxa yezabantu; ngokuba wenza lokho kanye mhla ezinikela yena.


To yicõari, gaje queti gotirẽmoñuju Jesús quẽna: —Sĩgũ̶ masu̶ ju̶arã rĩa cu̶tigu̶ ñagũ̶mi. 	 Wayesethi: “Umuntu othile wayenamadodana amabili.


To bajiro ĩna yirocar'ire ĩre ejayujarã ĩna, Jesúre ajitirũ̶nu̶rã. To ĩna ejarone, vũ̶mu̶rũ̶gũ̶, ti macaju̶ane jiacoasuju Pablo quẽna. Gajerũ̶mu̶ Derbe vãme cu̶ti macaju̶a vacoasuju Pablo, Bernabé rãca. 	 Kepha kwathi abafundi bembunganyele, wavuka, wangena emzini. Ngangomuso wamuka noBarnaba, baya eDerbe.


Manajo cu̶tirocu̶ ĩ ejatĩmabetijare, yoaro yubu̶saboa, cãnicoanama. 	 Umyeni esalibele, zozela zonke, zalala.


Diore yirũ̶cu̶bu̶oriaviju̶ gãjoatiiri Judas ĩ reabaterere juarẽoñujarã ĩna, paia u̶jarã. Tire juarẽocõari, ado bajiro yiyujarã: —Adi gãjoa mani vaja yise su̶orine sĩgũ̶re sĩaroana yaja. To bajiri Diore yirũ̶cu̶bu̶oriavi boarijau̶rire quẽnoru̶arã, vaja yiroti gãjoa sãriaju̶re sãbetiroti ñaroja —yiyujarã ĩna. 	 Kepha abapristi abakhulu bazithatha izinhlamvu zesiliva, bathi: “Akuvunyelwe ukuzifaka emnikelweni, ngokuba kuyimali yegazi.”


To bajiro ĩre ĩna yirone, ado bajiro ĩnare gotiyuju Jesús: —Mojoroaca yimasirã ñaboarine, “Dios ĩ ejarẽmose rãca yimasicõarãja” yirã, icu̶ morera vãme cu̶tiu̶re, “Mu̶a masune vu̶evati, rũ̶gõaya” mu̶a yirotijama, to bajirone bajiru̶aroja ti —ĩnare yigotiyuju Jesús. 	 Yayisithi iNkosi: “Uma beninokukholwa okungangenhlamvu yesinaphi, beningasho kulo mthombe: ‘Simbuka, utshaleke elwandle,’ ubuyakunilalela.


To bajiro yicõari, quẽna ado bajiro ĩnare rotiyuju Jesús: —Masa jedirore yu̶ ocare ĩnare goticudiru̶arãja mu̶a, “Ajitirũ̶nu̶ato” yirã. 	 Wayesethi kubo: “Hambani niye ezweni lonke, nishumayele ivangeli kukho konke okudaliweyo.


“Rojose mani yisere Dios ĩ masiriose vaja, manire vaja yibosayumi Cristo. To bajiri, Dios ĩ ĩajama, ‘Rojose mana ñaama’ manire yiĩagũ̶mi”, yitu̶oĩabeama. “Ĩ rotimasirere mani cu̶dijama, ‘Rojose mana ñaama’ manire yiĩaru̶cu̶mi Dios”, yitu̶oĩaboama. To bajiro ĩna yijama, Dios ĩ bojase yirã me yirãma. 	 ngokuba bengakwazi ukulunga kukaNkulunkulu, befuna ukumisa okwabo, abakuthobelanga ukulunga kukaNkulunkulu.


To ĩ yiro bero, ĩnare vaveocõari, Betania vãme cu̶ti macaju̶ ejacõari, cãnicaju̶ yu̶a. 	 Wayesebashiya, waphuma emzini, waya eBethaniya, walala khona.


To ĩre yu̶a su̶yatone, ju̶darũ̶gũ̶ ĩacõari, —¿Ñiere bojarã bajiati mu̶a? —yu̶are yisẽniĩacami. To bajiro ĩ yisẽniĩarone: —Gotimasiorimasu̶, ¿noju̶ ñari mu̶ ñaro? —ĩre yisẽniĩacaju̶ yu̶a. 	 Khona uJesu waphenduka, wababona belandela, wathi kubo: “Nifunani na?” Bathi kuye: “Rabi,” okungukuthi ngokuhunyushwa: Mfundisi, “uhlalaphi na?”


Tire mu̶are gotiboarine, “Mani u̶ju̶ ĩ ejarẽmose rãca yu̶ bajijama, yu̶ quẽne ĩ rãca mu̶are ĩagũ̶ varu̶cu̶ja”, yitu̶oĩaja yu̶. 	 kepha ngiyethemba eNkosini ukuthi nami ngizakuza eduzane.


Gajeyerema adi macaru̶cu̶roju̶ yu̶ tudivadoju̶, ñami ti ñajama ju̶arã ũ̶mu̶a cãniñarãre ejacõari, sĩgũ̶ ãmiecoru̶cu̶mi. Gãjima, ãmiecobetiru̶cu̶mi. 	 Ngithi kini: Ngalobo busuku kuyakuba khona ababili embhedeni munye; omunye uyakuthathwa, omunye ashiywe.


To bajirone bajiru̶aroja macaru̶cu̶ro ti jediro. Ángel mesa, masare beserã vadiru̶arãma. Quẽnarãre, rojorãre beseru̶arãma. 	 Kuyakuba njalo ekupheleni kwezwe; kuyakuphuma izingelosi, zahlukanise ababi nabalungileyo,


U̶ju̶ David ĩ ruyuamasicati macaju̶re, masa rojose ĩna yise vaja ĩnare vaja yibosarocu̶, yucu̶ne ruyuami. Ĩ ñaami mani u̶ju̶, “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõagũ̶. 	 ukuthi nizalelwe namuhla uMsindisi onguKristu iNkosi emzini kaDavide.


“Rojose yibeticõari, yu̶ bojaseju̶are yato” yigu̶, ĩre ajitirũ̶nu̶ronare manire rijabosayumi Cristo. To bajiro ĩ bajire ti ñaboajaquẽne, ¿no yirã Cristore ajitirũ̶nu̶mena ĩna gotisere ajirũ̶cu̶bu̶oati mu̶a? 	 Uma nifile kanye noKristu nakhululwa ezifundisweni zokucathula kwezwe, yini ukuba okungathi nisaphila ngokwezwe nithobele izifundiso zokuthi:


Idiarã muijua sore baba cu̶tiñaboa, so ya viju̶ tudicoasuju Mar'ia. 	 UMariya wahlala naye kungathi izinyanga ezintathu, wabuyela ekhaya.


“Yucú̶tẽroju̶ yu̶re jajutusĩacõaru̶arãma masa” Jesús ĩ yicatore bajirone bajicaju̶ ti. 	 ukuba kugcwaliseke izwi likaJesu alishilo lapha ebonisa ukuthi uyakufa ngokufa okunjani.


To yigu̶ne, adi gotimasiore quetire ĩnare gotiyuju: —Sĩgũ̶ ĩabecu̶, gãji ĩabecu̶re ĩ tũ̶avajama, gojeju̶ reasãcõanama, ĩna ju̶arãju̶ne. 	 Wabatshela nomfanekiso wokuthi: “Impumputhe ingahola impumputhe na? Aziyikukhalakathela emgodini zombili na?