Dios ĩ bojarore bajiro manire sẽnibosagu̶mi. To bajiri, Esp'iritu Santo manire ĩ sẽnibosasere masigũ̶mi Dios. Ĩ ñaami mani tu̶oĩasere masigũ̶ma. 	 kepha yena ohlola izinhliziyo uyakwazi okuqondwa nguMoya, ngokuba ukhulumela abangcwele ngokwentando kaNkulunkulu.


To bajiro ĩna yiejogu̶re ti maca soju̶abu̶sa ĩre tũ̶a vasuju Jesús. To yicõari, ĩ cajearire goocone eotucõari, moaĩañuju Jesús, “Ĩato ĩ” yigu̶. To yicõari, ado bajiro ĩre sẽniĩañuju: —¿Ĩati mu̶? —ĩre yiyuju. 	 Wayibamba impumputhe ngesandla, wayiholela ngaphandle komuzi, wafela amathe emehlweni ayo, wabeka izandla phezu kwayo, wayibuza wathi: “Ubona utho na?”


To bajiro ĩre yicõari ado bajiro ĩre yiroticami, ĩabecu̶re: —Siloé vãme cu̶tirita, masa ĩna guarũgũritaju̶ vasa. Toju̶ ejacõari, mu̶ cajere coeba —ĩre yicami Jesús, ĩabecu̶re. (Hebreo oca rãca “siloé” ĩna yijama, “cõar'i” yirã yicama.) To bajiri Jesús ĩ coerotisere ajicõari, ĩ coerotirore bajirone ĩ cajere coegu̶ vacoacami ĩabecu̶. Ĩ cajere coegajanogũ̶ne, ĩacoasuju. To bajiri ĩ ya viju̶ tudicoasuju. 	 Wathi kuyo: “Hamba uyogeza echibini laseSilowama,” okuhunyushwa ngokuthi oThunyiweyo; yamuka-ke, yageza, yeza ibona.


To bajiro ĩ yisere ajicõari, ĩna vase rãcane, Juan vãme cu̶tigu̶, masare oco rãca bautizarimasu̶ ĩ ñare quetire goticami Jesús, jãjarã ĩre ajisu̶yarãre: —Yucú̶ manoju̶ vana, ¿ñimu̶ ũgũ̶re tu̶oĩa vacati mu̶a? ¿Masa ĩna bojasere bajiro yiru̶a tu̶oĩagũ̶re ĩarã vacati mu̶a? “To bajiro tu̶oĩagũ̶ me ñacami”, yimasiaja mu̶a. 	 Kepha sebemuka laba, uJesu waqala ukukhuluma ezixukwini ngoJohane, wathi: “Naphuma naya ehlane ukuyobonani na? Umhlanga ontengantengiswa ngumoya na?


Ũ̶mu̶recaji ñarone, rẽtiacoacaju̶ yuja. Idia hora rẽtiacaju̶. 	 Kepha kusukela ngehora lesithupha kwaba mnyama emhlabeni wonke, kwaze kwaba yihora lesishiyagalolunye.


To bajiri u̶ye ĩ juabetire ĩacõari, quẽna gãjire cõagũ̶mi vese u̶ju̶. U̶ye veseju̶ ĩ ejasere ĩacõari, ĩre quẽne jarãma ĩna. To bajiri cãmi cu̶tigu̶mi. To yicõari, ĩre ñiacõari, vese soju̶aju̶ rocarãma ĩna. 	 Wayesephinda ethuma neyesithathu; nalena bayilimaza, bayiphonsa ngaphandle.


Pascua boserũ̶mu̶ pan ũmato vauvase vu̶oyamani basu̶oriarũ̶mu̶ cõñañuju. 	 Kwasondela umkhosi wesinkwa esingenamvubelo othiwa iPhasika.


Tire mu̶a ajimasiru̶ajama, quẽnaro tu̶oĩaña mu̶a —ĩnare yiyuju Jesús. 	 Wayesethi: “Onezindlebe zokuzwa makezwe.”


Mamarã ũ̶mu̶are quẽne, “Quẽnaro tu̶oĩacõari, quẽnase rĩne yiya”, yigotiya mu̶. 	 Ngokunjalo ubayale abesilisa abasha ukuba babe ngabaqondileyo,


Ĩre ĩna sĩaru̶asere ajicõari, Cesarea vãme cu̶ti macaju̶ Saulore ĩre ãmicoasujarã ĩ rãcana. Ĩre ãmiejacõari, ĩ ya macaju̶ Tarso vãme cu̶ti macaju̶re cõacõañujarã ĩna. 	 Abazalwane sebekwazi lokho bamehlisela eKesariya, bamthumela eTarsu.


To bajiboarine mani ñemero rojose ti ñagõjama, “Yibesa”, yimasibeaja mani. Jũnisinicõari, gãjerãre mani tud'ijama, mani oca, ãña rĩma jũnisere bajiro ĩnare yirũgũaja. 	 kepha ulimi akakho kubantu onamandla okuluthambisa; lungububi obuyaluzayo, lugcwele isihlungu esibulalayo.


Eyabetisoje, to yicõari, eyabeti maare vanare bajiro josaru̶arãma, U̶ju̶ Dios yarã quẽnaro ĩ yirãma. Ti josaboajaquẽne, Dios tu̶ju̶ ejacõari, ĩ rãca quẽnaro ñacõarũgũru̶arãma. Jãjarã me ñaru̶arãma ĩnama —ĩ buerãre ĩnare yiyuju Jesús. 	 Kepha isango lincane nendlela iyingcingo eyisa ekuphileni; bayingcosana abayifumanayo.


Esp'iritu Santo ĩ ejarẽmose rãca, “Dios rĩa ñaja”, yimasiaja mani. 	 Yena lowo Moya ufakaza kanye nomoya wethu ukuthi singabantwana bakaNkulunkulu.


To ĩ yisere ajicõari, ado bajiro ĩre cu̶dicami Jesús: —Tocãrãcajine rojose mu̶re ĩ yiro cõrone masirioroti ñaja mu̶re —ĩre yicami Jesús. 	 UJesu wathi kuye: “Angisho kuwe ukuthi kuze kube kasikhombisa kodwa kuze kube kamashumi ayisikhombisa aphindwe kasikhombisa.


Jãjarã yitorã ñaru̶arãma, “Yu̶ne ñaja ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõagũ̶” yirã, to yicõari, “Diore gotirẽtobosarimasa ñaja yu̶a” yirã. To bajiro yirã, ĩaĩañamani jairo yiĩoru̶arãma, masare yitorã. To bajiro yiru̶arãma, “ ‘Yu̶ yarã ñaña mu̶a’ Dios ĩ yirere cu̶dirã quẽne, maniju̶are ajitirũ̶nu̶ato” yirã. 	 Ngokuba kuyakuvela okristu bamanga nabaprofethi bamanga, baveze izibonakaliso ezinkulu nezimangaliso, ukuze kudukiswe nabakhethiweyo, uma kungenzeka.


Mu̶a jedirore gotigu̶ yaja yu̶. Tocãrãcarũ̶mu̶ne Diore sẽnirũgũroti ñaja. To yicõari, ĩ yirẽmosere masicõari, “Quẽnaro yaja mu̶”, yirũgũroti ñaja. 	 Qiniselani ekukhulekeni, nilinde kukho ninokubonga.


Yucu̶ne mame rotisere mu̶are gotiaja yu̶: Ado bajiro bajiñama mu̶a: Mu̶are yu̶ ĩamaiadicatore bajirone mu̶a quẽne gãmerã ĩamaiña. 	 “Ngininika umyalo omusha wokuba nithandane; njengalokhu nginithandile, nani nithandane.


To bajiri bajireacõari, quẽna ĩna tudicatijama, ¿ñimu̶ju̶a ñaguĩda so manaju̶ masu ñarocu̶ma, ĩna ñaro cõrone sore ĩna manajo cu̶ticato bero? —Jesúre yisẽniĩatocama ĩna. 	 Pho, ekuvukeni kwabafileyo uyakuba ngumkabani kwabayisikhombisa, lokhu bonke babe naye, na?”


Galilea sitaju̶ Jesúre su̶yavadicana rõmiri jãjarã sõju̶ ĩarũ̶gõcama. Ĩna ñacama ĩre ejarẽmorũgũcana. 	 Kwakukhona lapho abesifazane abaningi bebukela, bekude, ababemlandele uJesu bevela eGalile, bemkhonza;


Tiju̶ bero, “To cõro ñaama masa” yimasiru̶arã, ĩna ucaturotirirũ̶mu̶rire Galileagu̶, Judas vãme cu̶tigu̶ ñañuju. Ĩre quẽne ĩ gotisere ajicõari jãjarã masa ĩre su̶yaboayujarã. Tiju̶ bero, ĩre sĩacõañujarã gãjerã. To ĩna yijare, ĩre su̶yaboariarã no ĩna bojarone bajicõañuma ĩna quẽne. 	 Emva kwalowo kwasuka uJuda waseGalile ezinsukwini zokubhalwa; wahlubukisa abantu ukuba bamlandele; nalowo wabhubha, nabo bonke abamlalelayo bahlakazeka.


Ĩna rĩjoroju̶a ñacõari, ado bajiro ĩnare gotimasimu̶ yu̶: “ ‘Masa bajireariarãre ĩnare tudicatioru̶cu̶mi Dios’ yigu̶ yu̶ ñajare, yu̶re gotiyirorã yaja mu̶a”, ĩnare yimasimu̶ yu̶ —U̶ju̶ Félixre ĩre yigotiyuju Pablo. 	 ngaphandle kwalelo zwi elilodwa engalimemeza ngimi phakathi kwabo lokuthi: ‘Ngokuvuka kwabafileyo mina ngimangalelwa yinina namuhla.’ ”


To bajiro ti bajijare, Moisére ĩ roticũmasire vasoayuju Dios. Mame ĩ vasoareju̶ama, ado bajiro bajiaja: Manire Cristo ĩ rijabosare su̶orine, “ ‘Rojose mana ñaama’ manire yiĩagũ̶mi Dios” yimasirã ñari, variquẽnase rãca ĩre sẽnirũgũaja mani. To bajiro ti bajijare, “Tirũ̶mu̶aye Moisére Dios ĩ roticũmasire rẽtoro quẽnase ñaja adirodoriaye”, yimasiaja mani. 	 lokhu umthetho awuphelelisanga lutho, kepha sekungeniswa ithemba elingcono, esisondela ngalo kuNkulunkulu.


To bajiro ĩ yijama, “ ‘To bajiru̶aroja ti’ ĩ yigoticatore bajiro bajiato” yigu̶ yicami. Ado bajise Diore ĩre yicami: “Cacu̶, yu̶re mu̶ ĩsicanare quẽnaro ĩnare ĩatirũ̶nu̶coadicaju̶ yu̶, ‘Sĩgũ̶ bajiyayiromi’ yigu̶”, yicami Jesús. 	 ukuba ligcwaliseke izwi alishiloyo lokuthi: “Kulabo ongiphe bona angilahlekelwanga namunye.”


To bajiro ĩna yirone, —¿No yirã bu̶to güiati mu̶a? “Rojose mani tãmu̶oboajaquẽne, manire yirẽtobosaru̶cu̶mi”, yu̶re yitu̶oĩarã me ñaja mu̶a —ĩnare yiyuju. To yi, vũ̶mu̶rũ̶gũ̶cõari, —¡Mino tu̶jaya! ¡Sabese quẽne tu̶jaya mu̶a! —yiyuju Jesús. To ĩ yirone, tu̶jacoasuju mino. Sabese quẽne, sabebesuju yuja. 	 Wayesethi kubo: “Nesabelani nina bokukholwa okuncane na?” Khona wavuka wakhuza umoya nolwandle, kwaba khona ukuthula okukhulu.


Ado bajiro ĩnare yicu̶diyujarã Diore yirũ̶cu̶bu̶oriavire coderimasa: —Ĩre bajiro ñagõrã manicama ĩna —yiyujarã ĩna. 	 Izikhonzi zaphendula zathi: “Akuzange kukhulume muntu njengokuba kukhuluma lowo muntu.”


To bajiro ĩnare ĩ yijare, ado bajiro ĩre avasãcu̶dicama ĩna: —¡Ĩrema bubesa mu̶! ¡Barrabáju̶are ĩre bucõaña! —yiavasãcama ĩna, Pilatore. Barrabáju̶ama, juarudirimasu̶ ñañuju. 	 Khona babuye bamemeza bonke, bathi: “Qha lona, kodwa uBaraba.” Kepha uBaraba wayengumphangi.


Ĩ tu̶ju̶ ejacõari, vãtia sãñaboar'ire ĩañujarã ĩna. Sudi sãñacõari, Jesús tu̶ rujiyuju. Ĩna bajirore bajiro bajigu̶ ñañuju ĩ yuja. Vãtia ĩna sãñajama, tu̶oĩamasibecu̶ ñañuju maji. Quẽnaro tu̶oĩagũ̶ ñañuju yuja. To bajiro ĩ yimasisere ĩacõari, Jesúre bu̶to güiyujarã ĩna. 	 Bafika kuJesu, bambona obekhwelwe ngamademoni ehlezi embethe, esangulukile, yena owayenelegiyona; base besaba.


Ñamiju̶ Jesúre ĩre ĩagũ̶ ejayuju. Ĩ tu̶ju̶re ejacõari, ado bajiro Jesúre ĩre yiyuju: —Gotimasiorimasu̶, “Mu̶re cũñumi Dios, ‘Masare gotimasioato’ yigu̶”, mu̶re yimasiaja yu̶a. Sĩgũ̶ mu̶ yirore bajirone yiĩoñamanire yigu̶re ĩabeticaju̶. To bajiri, “Diorãca ñacõari, yami”, yimasiaja yu̶a —Jesúre ĩre yiyuju. 	 Lowo-ke weza kuye ebusuku, wathi kuye: “Rabi, siyazi ukuthi ungumfundisi ovele kuNkulunkulu, ngokuba akakho ongenza lezi zibonakaliso ozenzayo, uma uNkulunkulu engenaye.”


Jẽre ado bajiro goti vadiruyuyumi Judas, ĩ rãca vanare, “ ‘Ĩne ñaami Jesús’ yiĩamasiato ĩna” yigu̶: —Jesúre sẽnicõari, ĩre usuru̶cu̶ja yu̶. To yu̶ yirone, ĩre ñiama mu̶a —ĩnare yi vadiruyuyumi. 	 Kepha omkhaphelayo wayebanike isiboniso sokuthi: “Lowo engiyakumanga nguye; mbambeni yena.”


Herodes quẽne, Pedro ĩ mano ĩacõari, ĩre macarotiboayuju. Ĩre bu̶jabesujarã ĩna. To bajijare, tubiberiaviju̶ codeboariarãre ĩnare sẽniĩaboayuju Herodes. Ĩna cu̶dimasibetijare, “Ĩnare sĩacõaña”, yiyuju ĩ. To yicõari bero, Judea sitaju̶ ñar'i, Cesarea vãme cu̶ti macaju̶ ñagũ̶, vacoasuju Herodes. 	 UHerode esemfunile engamfumananga, wabuzisisa abalindi, wayala ukuba babulawe. Wayesehla eJudiya, waya eKesariya, wahlala khona.


Yu̶ gotisere ajicõari, quẽnaro mu̶a yijama, variquẽnaru̶arãja mu̶a. 	 Uma nazi lokho, nibusisiwe uma nikwenza.


To bajiboarine, yu̶re ĩna bucõajama, yu̶ gotimasiose su̶orine jãjarãbu̶sa Cristore ajitirũ̶nu̶ru̶arãma. To bajiri, “Yu̶re ĩna sĩarotire bojaja yu̶. Yu̶ caticõa ñarotire quẽne bojaja yu̶”, yimasibeaja yu̶. Ju̶a vãmeju̶ne quẽnacõaja yu̶re. 	 Kepha uma ukuphila enyameni kuyisithelo somsebenzi kimi, angisakwazi engizakukukhetha.


To ĩ yisere ajicõari, budicoasujarã fariseo masa. Budiacõari, “U̶ju̶ ñamasugũ̶ ñaru̶cu̶mi Herodes” yirũgũriarã rãca ñagõrã vasujarã. “¿No bajiro yicõari, Jesúre sĩarotirãti mani?”, gãmerã yiñagõñujarã ĩna. 	 AbaFarisi base bephuma masinyane bacebisana ngaye nabakaHerode ukuthi bangambhubhisa kanjani.


To bajiri, Jesucristo rãca rijariarãre bajiro bajirã ñari, tudicatir'i ĩ ñajare, ĩ rãca tudicatiriarãre bajiro bajirã ñari, ĩ ejarẽmose rãca quẽnase yirũgũroti ñaja manire. 	 Ngokuba uma sihlanganisiwe kanye naye ngokufa okufananayo, siyakuba njalo nangokuvuka,


To bajiro ĩ yigajanorirĩmarone, gãjabocu̶ ju̶aji ñagõcõañuju yuja. Ĩ ñagõsere ajicõari, Jesús ado bajiro ĩre ĩ gotirere masibu̶jayuju Pedro yuja: “Gãjabocu̶ ju̶aji ĩ ñagõroto rĩjoro idiaji, ‘Jesúre masibeaja yu̶’ yiru̶cu̶ja mu̶” ĩre ĩ yirere masibu̶jayuju. Tire masibu̶jacõari, bu̶to otiyuju. 	 Lase likhala masinyane iqhude ngokwesibili. UPetru wayesekhumbula izwi abelishilo kuye uJesu lokuthi: “Iqhude lingakakhali kabili, uzakungiphika kathathu;” wakhala nokukhala izinyembezi.


To bajise ti yi ocaruyuro bero, cojojacatu̶a gu̶bo moa riagaju̶ cu̶darocaroacõari, gaje gu̶bo boeju̶ cu̶dacũcõari, ĩ ãmo riojojacatu̶a ĩ ñumu̶osere ĩacaju̶ yu̶. 	 Ingelosi engayibona imi phezu kolwandle naphezu komhlabathi yayisiphakamisela ezulwini isandla sayo sokunene,


Tirũ̶mu̶ju̶ama jud'io masa ĩna u̶su̶sãjariarũ̶mu̶ rĩjoroagarũ̶mu̶ rãiorotirũ̶mu̶ rĩjoroaca ñañuju. 	 Kwakulusuku lokulungisela; isabatha lase lizakuqala.


To yigu̶ne, quẽna ado bajiro goticami Jesús: —Yucu̶ne yu̶ jacu̶ tu̶ju̶ vagu̶agu̶ yaja yu̶. To bajiri yu̶re ĩabetiru̶arãja mu̶a. To bajiboarine quẽna yoaro mene yu̶re ĩacõaru̶arãja mu̶a —ĩ buerãre yu̶are yicami Jesús. 	 “Kusezakuba yisikhashana ningabe nisangibona, kubuye kube yisikhashana ningibone, ngokuba ngiya kuBaba.”


To bajiri, “Dios manire ĩ gotiriarore bajirone quẽnaro yiru̶cu̶mi” mu̶a yitu̶oĩa su̶ocatore bajiro yitu̶oĩaña mu̶a quẽna. Tire tu̶oĩacõari, mu̶a yimasiro cõrone Diore quẽnaro ĩre ajitirũ̶nu̶ña mu̶a, “Ñajediro Dios ĩ gotiriarore bajirone quẽnaro manire yato” yirã. 	 Ngakho-ke qinisani izandla ezibuthakathaka namadolo axegayo,


“Yu̶ rãca quẽnaro ñato ĩna” yigu̶, Dios ĩ yimasirere ajiriarã ñaboarine, ĩ rãca quẽnaro ñabetimasiñujarã ĩna. To bajiboarine, masa rãca quẽnaro ĩ ñarotire bojacõa ñaami Dios. 	 Ngakho-ke lokhu kusasele ukuba abanye bangene kukho, nalabo abashunyayezwa kuqala ivangeli bengangenanga ngokungalaleli,


Tire soemu̶ogajano, ĩ cu̶oribajare soemu̶oriaju̶aye rĩti yaasere sãjũ̶mu̶ocõacami. Tire sãjũ̶mu̶ocõari, adi macaru̶cu̶roju̶ jioreajeocõacami. To ĩ yirone, adi macaru̶cu̶roju̶ bu̶to bu̶jo yabecõari, jacami. To ĩ yise bu̶to bu̶su̶caju̶. To bajicõari, bu̶to güioro ocaruyucaju̶. To bajicõari, sita sabecaju̶. 	 Ingelosi yayisithabatha isitsha sempepho, yasigcwalisa ngomlilo wase-altare, yasiphonsa emhlabeni; kwase kuba khona ukuduma, namazwi, nemibani, nokuzamazama komhlaba.


Sudi gosise, u̶eri mani botise, ĩna sãñarotire ĩnare ĩsimi Dios. Ĩna ye sudi u̶eri mani, “Rojose mana ñaama Dios yarã” yiĩore ũni ñacaju̶ ti —yi ocaruyucaju̶ ti. 	 wanikwa ukuba embathe ilineni elicolekileyo nelikhazimulayo nelihlanzekileyo,” ngokuba ilineni elicolekileyo liyizenzo ezilungileyo zabangcwele.


Jud'io masa ñaboarine griego oca ñagõrã quẽne ñañujarã. To bajiri, Saulo rãca ñagõboanane, oca josayujarã. To yirãne, ĩre sĩaru̶ayujarã ĩna. 	 ekhuluma ephikisana nabaJuda abakhuluma isiGreki; bona bazama ukumbulala.


“Cãnigũ̶ bajigu̶mi” Jesús ĩ yisere ajicõari, “Ĩ u̶su̶sãjarere yigu̶mi”, yicõacaju̶ yu̶a. To bajiro yu̶a yitu̶oĩaboajaquẽne, Jesúju̶ama, “Bajirocacoarimi” yiru̶ne yicõañumi Jesús. 	 Kepha uJesu wayekhuluma ngokufa kwakhe, kepha bona babethi ukhuluma ngokulala ubuthongo.


Dios ĩ macu̶re ado bajiro ĩ gotirotire masa ĩna ucamasire ti ñajare, “Paia u̶ju̶ ñamasugũ̶ Melquisedere bajiro bajicõa ñaru̶cu̶mi Cristo”, ĩre yimasiaja mani: “ ‘ “Rojose ĩna yisere ĩnare masirioya”, ĩnare yisẽnibosa tu̶jabetirocu̶ ñaja mu̶’ mu̶re yaja yu̶. ‘Paia u̶ju̶ ñamasugũ̶ Melquisedec ĩ bajimasicatore bajiro bajiñaru̶cu̶ja mu̶’ ĩre yigotiyumi Dios, ĩ macu̶re”, yaja ti Dios ocare masa ĩna ucamasire. 	 Ngokuba kufakazwa ngaye ukuthi: “Wena ungumpristi kuze kube phakade ngokokuma kukaMelkisedeki.”


Gãjoatiirire ĩnare ĩsigũ̶ne, ado bajiro ĩnare yiyuju ĩ: —Rojose yibu̶ yu̶. Ñie rojose yibecu̶rene mu̶are ĩsirocacõañuja yu̶ —ĩnare yiyuju. To bajiro ĩ yiboajaquẽne, ado bajiro ĩre cu̶diyujarã ĩna: —To bajiro yu̶are mu̶ yiboajaquẽne, no yibeaja yu̶arema. Mu̶re bajiroja —Judare ĩre yiyujarã ĩna. 	 wathi: “Ngonile ukuba ngikhaphele igazi elingenacala.” Bona bathi: “Kuyini lokho kithi na? Zibonele wena.”


To ĩna yijare, ado bajise yiyuju Jesús: —To bajiri aditiire ĩacõari, “César yatii ñaja”, yimasiaja mu̶a. To bajiri u̶jarã ĩna vaja yirotijama, ĩnare vaja yiroti ñaja. To bajirone bajiaja Diore quẽne. Jediro Dios ĩ cõase ti ñajare, “Yu̶a cu̶ose ti ñaboajaquẽne, ti rãca mu̶ bojarore bajiro yiru̶arãja”, Diore ĩre yiroti ñaja manire —ĩnare yiyuju Jesús. To bajiro ĩ yisere ajicõari, no yimasibesujarã ĩna, ĩre bajiro quẽnaro gotigu̶re ajibetirũgũriarã ñari. 	 UJesu wathi kubo: “Nikani uKesari okukaKesari, noNkulunkulu okukaNkulunkulu.” Bamangala ngaye.


“Ĩabecu̶ ruyuar'i ñaboarine, ĩacoasumi yuja”, yiru̶abesujarã ĩna maji. To bajiri ĩabetiboar'i jacu̶are jicõañujarã ĩna. 	 Kepha abaJuda abakholwanga ngaye ukuthi wabeyimpumputhe nokuthi usethole ukubona, baze babiza abazali bakhe lowo osethole ukubona.


To ĩna bajirone, õ vecaju̶ ruyugoaro ado bajise ocaruyucaju̶: —Adoju̶a mu̶jaaya —yi ocaruyucaju̶. To bajiro yi ocaruyucatire ajicõari, masa ĩnare ĩaterã ĩna ĩarone, buerigaseri vatoaju̶ mu̶jacoacama ĩna. 	 Bezwa izwi elikhulu livela ezulwini, lithi kubo: “Yenyukelani lapha.” Base benyukela ezulwini ngefu, nezitha zabo zababona.


To bajiri, vi bu̶agu̶re, to yicõari, gãmerã sĩaroana u̶ju̶re bajiro bajiaja yu̶. Jẽre yu̶ yirotire cõĩajeocaju̶ yu̶. To yicõari, “To bajiro ĩna yijama, yu̶ buerã ñaru̶arãma”, yimasiaja yu̶. To bajiro yigu̶ yu̶ ñajare, ado bajisere tu̶oĩamasiña mu̶a: No bojagu̶, jediro ĩ cu̶osere yu̶ bojarore bajiro yu̶ yirotisere bojabecu̶, yu̶re ajitirũ̶nu̶gũ̶ ñamasibecu̶mi —ĩnare yigotiyuju Jesús. 	 Kunjalo-ke yilowo nalowo kini ongavalelisi nakho konke anakho angebe ngumfundi wami.


Rojose ĩre yirotijeoboa, vacoasuju Satanás, “Bero ĩre yirotiĩagũ̶sa” yigu̶. 	 USathane eseqede ukulinga konke wamuka kuye isikhathi.


To bajiri, Troas maca ñariarã, cũmuane vacõari, Samotracia vãme cu̶tiyoaju̶ ejacaju̶ yu̶a. To ejacõari, gajerũ̶mu̶ Macedonia sita ñarimaca, Neápolis vãme cu̶ti macaju̶re vacaju̶ yu̶a. 	 Khona samuka eTrowa ngomkhumbi, saqonda eSamotrake, ngangomuso safika eNeyapholi.


Ado bajise ĩ buerimasare gotiyuju Jesús quẽna: —Sĩgũ̶ gajeyeũni jaigu̶ ĩ yere codebosagu̶re ĩre cu̶ogu̶mi. Gãjerãju̶a, “Mu̶ yere yibatereagu̶ yami”, ĩre yigotirãma. 	 Wayesekhuluma nakubafundi bakhe, ethi: “Kwakukhona umuntu othile oyisicebi, owayenomphathi; yena wamangalelwa kuye ngokuthi uchitha impahla yakhe.


Masare mu̶ yarãre sĩacama ĩna. Mu̶re gotirẽtobosarimasare quẽne, to bajirone yicama ĩna. To bajiri, “Ri'i idiato ĩna rojose yicana” mu̶ yijama, quẽnaja —yi ocaruyucami ángel, oco coderimasu̶. 	 ngokuba bachitha igazi labangcwele nelabaprofethi, wabanika ukuba baliphuze igazi; bakufanele.”


To bajiri Dios ĩ ñarisõaju̶ jãjacõari, cabra rĩa ri'i, ta vecu̶ rĩa ri'i adigodoju̶ ñarã paia u̶jarã Diore ĩna ĩsiriarore bajiro yiru̶ me, ĩju̶ama, ĩ ruju̶ rise su̶orine rojose mani yire vajare cojojine yirẽtobosajeocõaru̶, õ vecaju̶ Dios ĩ ñarisõaju̶ jãjasuju Cristo. 	 wangena kanye kuphela endaweni engcwele, kungengegazi lezimbuzi nelamathole kepha ngegazi lakhe, ezuzile ukukhululwa okuphakade.


To bajiro ĩre yicõa, —Damascoju̶ vasa mu̶. To mu̶ ejaro, “Ado bajiro yiya”, mu̶re yiru̶arãma —Saulore yiyuju Jesús. 	 kodwa vuka ungene emzini, uzakutshelwa lokhu omelwe ukukwenza.”


Tire bajiro mu̶are yu̶ gotise ti bajisere ĩacõari, “Mojoroaca ru̶yaja Diore rotibosagu̶, Jesús ĩ vadiroti”, yimasiru̶arãja mu̶a. 	 Kanjalo nani, nxa nibona lezo zinto zenzeka, yazini ukuthi umbuso kaNkulunkulu useduze.


Gãjerãre ĩna tud'ijũnisijama, guaro sĩarã ñarãma. 	 izinyawo zabo zishesha ukuchitha igazi,


Mani ñicu̶a ĩna rũ̶cu̶bu̶omasir'ine ñaami Jesúre yucú̶tẽroju̶ mu̶a jajusĩarotir'irene tudicatior'ima. 	 UNkulunkulu wawobaba wamvusa uJesu enambulala nina ngokumphanyeka emthini;


Tire bariarã cuatro mil masa ñañujarã. Ĩnare ecagajanocõari, ĩnare tudirotiyuju Jesús. 	 Babengathi izinkulungwane ezine; wabamukisa.


Tirũ̶mu̶rire jãjarã masa Jesúre ñagõjai ñacama ĩna. Sĩgũ̶ri ado bajiro yicama: —Quẽnaro yigu̶ ñagũ̶mi —yicama ĩna. Gãjerãju̶ama: —Quẽnaro yigu̶ me ñagũ̶mi. Masare yitogu̶ ñagũ̶mi —boca yicama. U̶jarãre güirã ñari, ĩna masune yayioroaca gãmerã ñagõcõa ñacama ĩna, Jesúre gõjarã. 	 Kwaba khona ukukhonona okukhulu ngaye phakathi kwezixuku. Abanye bathi: “Muhle;” abanye bathi: “Qha, ngokuba udukisa abantu.”


U̶tabu̶cu̶ra gajejacatu̶aju̶ jẽaejacõari, —Mani baroti pan masiriticoayuja mani —yu̶a masune gãmerã yiñacaju̶ yu̶a. 	 Sebefike phesheya, abafundi bakhe babekhohliwe ukuphatha izinkwa.


Sore ĩ oco sẽnirone, ado bajiro ĩre yiyuju so, Samaria sitago: —¿No yigu̶ jud'io masu̶ ñaboarine, Samaritana yu̶ ñaboajaquẽne, yu̶re oco sẽniati mu̶? —Jesúre yiyuju so. Samaritano masa, jud'io masa rãca gãmerã terã ñacoayuja yu̶a. To bajiri, to bajiro Jesúre ĩre yiyuju so. 	 Khona owesifazane waseSamariya wathi kuye: “Yini ukuba wena ongumJuda ucele ukuphuziswa yimi engingowesifazane waseSamariya na?” Ngokuba abaJuda abadlelani namaSamariya.


Ĩre ajitirũ̶nu̶rã mu̶a ñajare, mu̶are quẽnaro ejarẽmorũgũgũ̶mi Cristo, “Tu̶oĩa variquẽnato” yigu̶. Esp'iritu Santo quẽne mu̶a rãca ĩ ñajare, gãmerã ĩamaicõari, quẽnaro ejarẽmorãja mu̶a. 	 Ngakho-ke uma kukhona induduzo kuKristu, uma kukhona ukududuzeka kothando, uma kukhona inhlangano kaMoya, uma kukhona isisa nesihawu,


Tocãrãcajine ti veseju̶re rẽjacaju̶ yu̶a. To bajiri Judas, Jesúre ĩaterãre ĩsirocacacu̶ quẽne, yu̶a rãca rẽjarũgũcacu̶ ñari, toju̶re quẽnaro masicami. 	 NoJuda owamkhaphelayo wayeyazi leyo ndawo, ngokuba uJesu wayevama ukuhlangana khona nabafundi bakhe.


To bajiri ĩ yirũgũriarore bajiro yigu̶, masa ĩna rẽjarore ĩacõari, ado bajiro ĩnare sẽniĩañuju Pilato: —¿Ñimu̶ju̶are yu̶ busere bojati mu̶a? ¿Jesús Barrabás vãme cu̶tigu̶ju̶are bugu̶tique yu̶? Ĩre yu̶ bubetijama, ¿“ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõar'i ñaami Jesús” masa ĩna yigu̶ju̶are bugu̶tique yu̶? —ĩnare yisẽniĩañuju Pilato. 	 Ngakho sebebuthene, uPilatu wathi kubo: “Nithanda ukuba nginikhululele bani, uBaraba nokuba uJesu othiwa uKristu, na?”


Ĩre ĩna sĩaru̶aboajaquẽne, Saulo Jesús yere ĩ gotimasiosere ajitirũ̶nu̶rã ĩre ejarẽmoñujarã, “Rudiajaro” yirã. Ñami, maca matariacũ̶ni veca ñarisojeju̶, jibu̶ jairijibu̶ne sãcõari, ticũ̶ni su̶yaroju̶aju̶ ĩre rujiocõañujarã. To bajiro ĩna yijare, rudicoasuju Saulo. 	 Abafundi base bemthatha ebusuku, bamehlisa ogangeni, bemewula ngeqoma.


To yi va, Jerusalén maca tu̶aca ejagu̶ne, ti macare ĩagũ̶ne, otiyuju Jesús. 	 Kwathi esondela, ewubona umuzi, wawukhalela.


Ti macaju̶re Simón vãme cu̶tigu̶ ñañuju. Cojo cũ̶ma me ĩ masisere yiĩoñuju ĩ. “Gãjerã rẽtoro masigũ̶ ñaja yu̶” yigu̶, ĩaĩañamani yiĩorũgũñuju ĩ. To bajiro yigu̶ ñari, “Yu̶ ñaja ñamasugũ̶ma”, yiyuju ĩ, masare. To ĩ yise ñajare, sĩgũ̶ ru̶yariaro mano ĩre ajiyujarã. Bu̶cu̶arã quẽne, rĩamasa quẽne jediro quẽnaro ĩre ajiyujarã ĩna. “Diore bajiro masiami”, ĩre yirũ̶cu̶bu̶orũgũñujarã ĩna. 	 Kepha kwakukhona indoda ethile, nguSimoni igama layo, eyayikade yenza imilingo kulowo muzi, isimangalisa isizwe saseSamariya, izishaya umuntu omkhulu;


“Vãtiare reajeocõari, ĩ tu̶ju̶ quẽnaro mani ñarũgũrotire yigu̶, ĩ macu̶re manire rijabosaroticõañumi Dios”, yitu̶oĩa tu̶jabetirũgũña mu̶a. Esp'iritu Santo ĩ yirẽmose rãca Dios ocare tu̶oĩacõari, vãtiare ĩnare cu̶dibetiru̶arãja mu̶a. 	 namukele futhi isigqoko sensindiso, nenkemba kaMoya eyizwi likaNkulunkulu,


Yucu̶rire Dios ĩ bojabetire yicõari, tu̶oĩasu̶tiritiñarã quẽne, variquẽnarona ñarãma, beroju̶ ĩna tu̶oĩasu̶tiritisere Dios ĩnare ĩ yirẽtobosaroti ti ñajare. 	 Nibusisiwe nina balambileyo kalokhu, ngokuba niyakusuthiswa. Nibusisiwe nina bakhalayo kalokhu, ngokuba niyakuhleka.


Ĩna ejaroto rĩjoro ado bajiro Jesúre yiboacaju̶ yu̶a: —Gotimasiorimasu̶, baya —ĩre yiboacaju̶ yu̶a. 	 Kusenjalo abafundi bamncenga bathi: “Rabi, yidla.”


To bajiñaboa, so macu̶acare viju̶re ĩre yayiomasibeticõari, riagaju̶ ĩre jomasiñuju so. To so yir'ire, u̶ju̶ Egiptoagu̶ maco, ĩre ĩabu̶jacõari, so macu̶re yigore bajiro ĩre masomasiñuju so. 	 eselahliwe, indodakazi kaFaro yamthola, yazondlela yena ukuba abe yindodana yayo.


To ĩna yijare, ado bajiro ĩnare gotiyuju Jesús: —Quẽnase mu̶a yijama, “ ‘Quẽnarã ñaama’ manire yiĩato masa” yirã, yitorũgũaja mu̶a. To bajiro mu̶a yiboajaquẽne, mu̶a tu̶oĩasere ĩamasigũ̶ ñaami Dios. To bajiri, “Quẽnamasucõaja” masaju̶ama ĩna yiĩaboasere, Dioju̶ama, “Quẽnabetimasucõaja” yiĩaami —fariseo masare ĩnare yiyuju Jesús. 	 Wayesethi kubo: “Nina ningabazishaya abalungileyo emehlweni abantu; kepha uNkulunkulu uyazazi izinhliziyo zenu, ngokuba lokho okuphakemeyo phakathi kwabantu kuyisinengiso emehlweni kaNkulunkulu.


Adi macaru̶cu̶ro ti rujaroto rĩjoro bare ba, idi, manajo cu̶ti, yicõa ñamasiñujarã ĩna. Diore tu̶oĩari mene, “¿To bajiroado yatique?” yimenane, jairica cũmua quẽnogajanocõari, Noé ĩ vasãjaro ũnone to bajiro yicõa ñamasiñujarã ĩna. “To bajiroado yiroja” ĩna yimasibetone, ĩnare ruureacõañuju Dios. To bajirone bajiru̶arãma masa, yu̶ tudiejarirũ̶mu̶re quẽne. 	 Babedla, bephuza, beganwa, bendiswa, kwaze kwafika usuku uNowa angena ngalo emkhunjini, kwafika uzamcolo, wababhubhisa bonke.


Adi yu̶ gotitu̶sase, jacase vãme rãca yu̶ masune ucaja yu̶. 	 Ake nibone ukuloba okungaka enginilobele ngakho ngesami isandla.


“Ti quetire quẽnaro masijeocõato” yigu̶, mu̶re ucabosaja. 	 ukuze wazi ukuqiniseka kwalezo zindaba ozifundisiweyo.


To bajiro yu̶re mu̶a yitu̶oĩaboajama, mu̶a buerã quẽne masa u̶su̶riju̶ sãñarãre vãtiare ĩna bureasere, “Vãti ĩ masise rãca burearãma ĩna quẽne” yirãre bajiro yaja mu̶a. To bajiro mu̶a yijama, “Tu̶oĩamavisiaja mu̶a”, mu̶are yiru̶arãma ĩna, mu̶a buerã. 	 Uma mina ngikhipha amademoni ngoBelzebule, amadodana enu awakhipha ngobani na? Ngalokho-ke wona ayakuba ngabahluleli benu.


To yu̶a yirone, ado bajiro yu̶are cu̶dicami ĩ: —Riojo mu̶are gotiaja yu̶. “To bajiro yiru̶cu̶mi Dios” ĩre mu̶a yiajitirũ̶nu̶ tu̶jabetijama, higuera vãme cu̶tiu̶re yu̶ yise ũni rĩrene yimasimenaja mu̶a. Gajeye josase ti ñaboajaquẽne, yimasicõarãja. “I burore, moa riagaju̶ rocaroacoasa” mu̶a yijama, to bajirone bajiru̶aroja. 	 UJesu wayesephendula, ethi kubo: “Ngiqinisile ngithi kini: Uma ninokukholwa, ningangabazi, aniyikwenza okomkhiwane kuphela, kodwa noma nithi kule ntaba: ‘Nqukuleka, uphonseke elwandle,’ kuyakwenzeka;


“ ‘Quẽnaro ñato ĩna masa’ yigu̶, vayumi Jesús”, yu̶re yitu̶oĩabesa mu̶a. Dios ĩ bojabeti yirã, yu̶ ocare ajijũnisinicõari, yu̶re ajitirũ̶nu̶rãre ĩateru̶arãma ĩna. To bajiri ado bajiroju̶a yu̶re yitu̶oĩaña: “ ‘Ĩ su̶ori ricatiri tu̶oĩaru̶arãma masa’ yigu̶ bajiyumi Jesús”, yu̶re yitu̶oĩaña. 	 Nithi ngize ukuletha ukuthula emhlabeni na? Ngithi kini: Qha, kepha kakhulu ukwahlukana.


To yicõari, rujabajaju̶ ocore jiocami. Jiojeo, yu̶a gu̶borire coecami Jesús. Coecõari, toalla rãca yu̶a gu̶borire carocami. 	 Emva kwalokho wathela amanzi emcengezini, waqala ukugeza izinyawo zabafundi, wazesula ngendwangu abekhwice ngayo.


Ĩ jesaro ẽñeroca ejayuju Jesús. To bajicõari, ĩre ĩamu̶oñuju, Zaqueore. Ĩre ĩamu̶ogũ̶ne, —Zaqueo, guaro rujiaya mu̶. Yucu̶ mu̶ ya viju̶ tujaru̶cu̶ja yu̶ —ĩre yiyuju Jesús. 	 Esefikile uJesu kuleyo ndawo wabheka phezulu, wathi kuyo: “Zakewu, shesha wehle, ngokuba namuhla ngimelwe ukuhlala endlini yakho.”


So manaju̶a ĩna rijajediro bero, so quẽne rijacoacamo yuja. 	 Ukugcina wafa nomfazi.


To ti bajiro ĩacõari, ũmadi, yu̶a tu̶ju̶ ejacamo so. Pedro, yu̶, Jesús bu̶to ĩ maicacu̶, ñacaju̶ yu̶a. Yu̶a tu̶ju̶re ejacõari, ado bajiro yu̶are goticamo so: —Mani u̶ju̶ ruju̶rire ãmicoasuma ĩna. “Toju̶ ĩ ruju̶rire cũriarãma ĩna”, yimasibeaja yu̶ —yu̶are yicamo so. 	 Khona wayesegijima waya kuSimoni Petru nakulowo mfundi omunye uJesu amthandayo, wathi kubo: “Bayisusile iNkosi ethuneni, asazi lapha beyibeke khona.”


To yicõari, ángel mesare quẽne to bajirone yiyumi, ĩ rotiboasere ĩna cu̶dibetijare. Sĩgũ̶ri ángel mesa, Diore moabosarã ñaboarine, ĩ rotirore bajiro cu̶dibetimasiñujarã ĩna. To bajiro ĩna bajijare, cõmemari rãca ĩnare siacõari, tu̶sabetigojeju̶ ĩna ñacõa ñarotire yigu̶ toju̶ ĩnare cũmasiñuju Dios. “Rojose yirã, rojose tãmu̶orũgũru̶arãma” ĩnare ĩ yirotirũ̶mu̶ju̶ ti ejaroto rĩjoro, toju̶ne ñacõa ñaru̶arãma ĩna. To bajiro ĩ yirotirũ̶mu̶ ti ejaro, bu̶tobu̶sa rojose tãmu̶oru̶arãma ĩna. Tire masicõari, “ ‘Manire quẽne rojose yiromi’ yirã, Diore ajitirũ̶nu̶ tu̶jabetiroti ñaja”, yimasiaja mani. 	 nezingelosi ezingagcinanga ubukhosi bazo, kodwa zalishiya ikhaya lazo, izigcinele ukulahlwa kosuku olukhulu ngezibopho ezimiyo phansi kobumnyama,


To ĩna yiñarone, Jesús jacu̶a ĩna tu̶ju̶ sãjaejacõari, ĩre ĩau̶cacoasujarã. To bajicõari, ado bajiro ĩre yiyuju ĩ jaco: —Macu̶, ¿no yigu̶ to bajiro yu̶are bajiveoati mu̶? Bu̶to tu̶oĩarejairãne mu̶re macamu̶ yu̶a —ĩre yiyuju so. 	 Bathi bembona, bamangala; unina wathi kuye: “Mntanami, usenzeleni okunje na? Bheka, uyihlo nami besikufuna silusizi.”


To bajiro ĩnare yigajanocõari, Samaria sitana ĩnare ĩna bojabetijare, gaje macaju̶a vacoasujarã ĩna. 	 Ngokuba iNdodana yomuntu ayizanga ukubhubhisa imiphefumulo yabantu kodwa ukuyisindisa;” base beya komunye umuzi.


To bajiro yitu̶oĩarejaica yirã, no bajiro yimasibesujarã ĩna. To bajiri ado bajiro gãmerã yicõa ñañujarã: —¿Ñie ũnire yirã, to bajiro yati ĩna? —gãmerã yisẽniĩañujarã ĩna. 	 Bonke bamangala, basambatheka, bathi omunye komunye: “Kuthini lokhu na?”


To yicõari gajeju̶ ado bajiro gotiaja Dios oca: “Ũ̶mu̶, rõmio ĩ rujeore ti ñajare, ũ̶mu̶ju̶a, manajo cu̶tigu̶, ĩ jacu̶are ĩnare cãmotadicoaru̶cu̶mi. Manajo cu̶tijama, ju̶arã ñaboarine, sĩgũ̶ ruju̶re bajirone ñaru̶arãma”, yigotiaja Dios oca. 	 wathi: ‘Ngenxa yalokho umuntu uyakushiya uyise nonina, anamathele kumkakhe; labo ababili bayakuba nyamanye,’ na?


Jesús ñacami “Rotimu̶orũ̶gõru̶cu̶ja mu̶” yigu̶, Dios ĩ cõar'i, Abraham ñamasir'i, to yicõari, U̶ju̶ David ñamasir'i jãnami. Tire mu̶a masisere bojagu̶ ñari, ĩ ñicu̶a vãmere mu̶are gotigu̶agu̶ yaja yu̶. Ado bajiro vãme cu̶timasiñujarã ĩna: 	 Incwadi yokuzalwa kukaJesu Kristu, indodana kaDavide, indodana ka-Abrahama.


Cristo, manire rijabosacõari bero, tudicaticõari, adi macaru̶cu̶roju̶ Diore rũ̶cu̶bu̶oru̶arã, masa ĩna bu̶ariavi mere, õ vecagavi Dios ya viju̶are sãjasuju Cristo. To bajiri, ti viju̶ ñacõari, “Quẽnaro ñato ĩna” yigu̶, manire sẽnibosacõa ñarũgũgũ̶mi. 	 Ngokuba uKristu kangenanga endaweni engcwele eyenziwe ngezandla, engumfanekiso waleyo okuyiyo ngempela, kepha wangena ezulwini uqobo ukuba manje abonakale ebusweni bukaNkulunkulu ngenxa yethu,


Yu̶re ajitirũ̶nu̶rãre ado bajise mu̶are rotiaja yu̶: Mu̶are ĩaterãre quẽne ĩamaiña. Ĩnare ĩamaicõari, quẽnaro yiya. 	 “Kepha ngithi kini enizwayo: Thandani izitha zenu, nenze okuhle kwabanizondayo,


To bajiro Dios ĩ yimasire ñajare, “Ĩ bojarãre ĩamaicõari quẽnaro yigu̶ ñagũ̶mi Dios”, yimasire ñaja. To yicõari, “Ĩre ajiterãrema, ‘Bu̶tobu̶sa yu̶re ajiteato ĩna’ yigu̶ ñagũ̶mi”, yimasire ñaja. 	 Ngakho uhawukela lowo athanda ukumhawukela, umenza lukhuni lowo athanda ukumenza lukhuni.


To bajiri Dios rĩa mani ñajare, ĩ macu̶ Jesucristo rãcagu̶, Esp'iritu Santore, manire cõañumi Dios. Manire quẽne ĩ ñajare, “Cacu̶”, ĩre yivariquẽnaja mani. 	 Lokhu ningamadodana, uNkulunkulu uthumile uMoya weNdodana yakhe ezinhliziyweni zenu omemeza ethi: “Aba, Baba!”


Adi macaru̶cu̶ro ñase jediro Dios ĩ rujeore ñaja. Quẽnaro ĩ rotimasijare, adi macaru̶cu̶ro bajise jediro bajiñarũgũaja. Jediro Jesucristo su̶orine, “Yu̶ yarã ñaama” Dios ĩ yiĩarã, “Yu̶ tu̶ju̶ ejamasiru̶arãma”, ĩnare yiyumi Dios. To bajiro yigu̶ ñari, “Rojose ĩna tãmu̶oborotire yirẽtobosaaya” yigu̶, ĩ macu̶re cõañumi Dios. To bajiro ĩ yiroticõajare, rojose tãmu̶ocõari, manire rijabosayumi Jesucristo. 	 Ngokuba kwakumfanele yena, okukhona konke ngenxa yakhe nokukhona konke ngaye, ukuba, lapho eyisa amadodana amaningi enkazimulweni, amphelelise ngezinhlupheko yena oyinkosi yokusindiswa kwabo.


Juarudirimasa ñarãma. Jairo gajeyeũni cu̶orã ñaboarine, quẽna gajeye bojarẽmorã ñarãma. Idimecu̶rã ñarãma. Socarãne, “Ado bajise rojose yima”, yigotirimasa ñarãma. Gãjerãre yitocõari, ĩna cu̶oboasere ẽmarã ñarãma. “Ĩna ũnama, Dios tu̶ju̶ ejarona me ñaama”, yimasirãja mu̶a. 	 Kepha nxa kufika uThimothewu, anobheka ukuba ahlale kini engenalo uvalo, ngokuba usebenza umsebenzi weNkosi njengami;


Diore masa ĩna rũ̶cu̶bu̶ojama, yu̶re quẽne, “Ĩre rũ̶cu̶bu̶oru̶arãma”, yiru̶cu̶mi Dios. Yoaro mene to bajiro yigu̶agu̶ yami Dios. 	 Uma uNkulunkulu ekhazimulisiwe kuyo, noNkulunkulu uyakuyikhazimulisa kuye, uyakuyikhazimulisa masinyane.


Jesús gotiroticõasu̶oriarã Jerusalénju̶ ñarã, “Samaria sitana jãjarã Dios ocare ajitirũ̶nu̶ñujarã” yire quetire ajiyujarã ĩna. To bajiri, Samariaju̶re cõañujarã ĩna, Pedrore, to yicõari, Juanre quẽne. 	 Kwathi ukuba abaphostoli baseJerusalema bezwe ukuthi iSamariya lilamukele izwi likaNkulunkulu, bathumela kubo oPetru noJohane;


“Yu̶a sẽnijama, yu̶are ĩsicõagũ̶mi” yitu̶oĩacõari, Diore mu̶a sẽnijama, mu̶are ĩsiru̶cu̶mi, ĩnare yiyuju. 	 Ngalokho ngithi kini: Konke enikukhulekelayo nenikucelayo, kholwani ukuthi nikwamukele, nizakuba nakho.


Ĩnare mu̶a gotijama, quẽnaro tu̶oĩacõari, gotiya. To bajiro yicõari, mu̶are ĩna sẽniĩajama, quẽnaro cu̶dimasiru̶arãja mu̶a. 	 Ukukhuluma kwenu makube nomusa njalo, kuyolisiwe ngosawoti, ukuze nazi enifanele ukubaphendula ngakho bonke abantu.


“Tone yicõato” yigu̶ ñaboarine, quẽnaro ĩnare yicoadimasiñumi Dios, “ ‘Quẽnagũ̶ ñaami’ yimasiato ĩna” yigu̶. Ĩne ñaami oco quedisere, rica cu̶tire quẽne mu̶are cõarũgũgũ̶ma, “Rodori rica cu̶tiato” yigu̶. Ĩne ñaami barere mu̶are cõarũgũgũ̶ma. Mu̶are quẽnaro ĩ yise ñajare, variquẽnaja mu̶a —ĩnare yigotiyujarã Pablo, Bernabé rãca. 	 Nokho akayekanga ukuzifakazela ngokwenza okuhle, waninika imvula yasezulwini nezikhathi zenala, egcwalisa izinhliziyo zenu ngokuhle nangokujabula.”


Ti rĩne yivariquẽna tu̶jamenane, “Jesucristo mani u̶ju̶ manire ĩ rijabosare ñajare, Diorãca quẽnaro ñaja mani”, yivariquẽnaroti ñaja. 	 kepha akusikho lokho kuphela, kodwa sizibonga futhi ngoNkulunkulu ngeNkosi yethu uJesu Kristu, esesamukelisiwe ngaye ukubuyisana.


Bero, quẽna gãji ángel õ vecaju̶ ĩ vu̶sere ĩacaju̶ yu̶. Ado bajiro goticami: —Babilonia vãme cu̶ti macana rojose ĩna yirũgũse su̶orine masa jediro rojose yirũgũboama. To bajiri, ti macanare reacõami Dios yuja —yigoticami. 	 Yayisilandela enye ingelosi, ithi: “Liwile, liwile iBabiloni elikhulu, eliphuzise izizwe zonke iwayini lolaka lobufebe balo.”


Cojomocãrãco ñarã quẽnaro tu̶oĩamenaju̶a, ado bajiro yirãma quẽnaro tu̶oĩarãju̶are: “Yu̶a sĩabusuore u̶ye jedicoaju̶ ti. To bajiri mu̶a u̶ye mojoroaca yu̶are ĩsiña”, yiboarãma ĩna. 	 Eziyiziwula zase zithi kwezihlakaniphileyo: ‘Sipheni amafutha kwawenu, ngokuba izibani zethu ziyacima.’


Idiajiju̶ ĩre bajiĩocoasuju ti. To baji, tudimu̶jacoasujarã. 	 Lokho kwaphindwa kathathu; isitsha senyuselwa masinyane ezulwini.


Cojomo cõro idia jẽnituarirũ̶mu̶ri bero quẽna rẽjacaju̶ yu̶a. Tirũ̶mu̶ yu̶a rẽjarirũ̶mu̶re Tomás quẽne ñacami yuja. Soje turiaro ti ñaboajaquẽne yu̶a vatoane ruyuarũ̶gũ̶cami Jesús quẽna. —¿Ñati mu̶a? Quẽnaro ñaña mu̶a —yu̶are yicami Jesús. 	 Emva kwezinsuku eziyisishiyagalombili abafundi bakhe babesendlini futhi, uTomase enabo. UJesu wafika iminyango ivaliwe, wema phakathi kwabo, wathi: “Ukuthula makube kinina.”


To ĩ yirirĩmarone, ĩna bajiyucu̶rire cũ, ĩre su̶yacoasujarã. 	 Base bewashiya masinyane amanetha, bamlandela.


“Bu̶cu̶ ñari, rĩa maniacu̶ bajiaja” Abraham ĩ yitu̶oĩaboajaquẽne, “Jãjarã ñaru̶arãma mu̶ jãnerabatia” Dios ĩre ĩ yijare, “Ĩ yirore bajirone bajiru̶aroja”, yimasiñuju Abraham. “Bajiru̶cu̶ja mu̶” ĩ yiriarore bajirone yigu̶, jediro ñicu̶ ñaami yuja. 	 owathi kungekho themba wakholwa ngethemba, ukuze abe nguyise wezizwe eziningi, njengalokho okwashiwo ukuthi: “Yoba njalo inzalo yakho;”


Quẽna ado bajiro gotimasioñuju Jesús: —“Rotimu̶orũ̶gõru̶cu̶ja mu̶” yigu̶, Dios ĩ cõagũ̶, yu̶ gotimasiosere no bojarã ĩna ajitirũ̶nu̶jama, mu̶are yu̶ gotisere mojoroaca ajimasiboarine, rojose ĩna ñare cu̶tisere tu̶oĩavasoacõari, tocãrãcarũ̶mu̶ri quẽnaro ñamu̶jarũ̶gũ̶cõari, quẽnaro ajimasimu̶jarũ̶gũ̶jama, ado bajiro bajiru̶aroja: 	 Wabuye wathi: “Umbuso kaNkulunkulu ngiyakuwufanisa nani na?


“To bajirone bajigu̶mi Cristo, õ vecaju̶ Diorãca ĩ rotiñaroju̶”, mu̶are yaja yu̶. 	 Kepha okuyindikimba kwesikushoyo yilokhu: sinompristi omkhulu onjalo osewahlala ngakwesokunene sesihlalo sobukhosi soMkhulu emazulwini,


Gajeye ado bajiro yu̶re yicami yu̶re ruyuaĩocacu̶: —Tiatira vãme cu̶ti macana, yu̶re ajitirũ̶nu̶rãre ũmato ñagũ̶re ado bajiro yu̶re ucacõabosaya: Adi mu̶are yu̶ ucase, ado bajiro bajicacu̶ mu̶are ĩ goticati ñaja: Dios macu̶, ĩ cajeari jea ũ̶ju̶sere bajiro yaacacu̶ ñacami. To bajicõari, cõme, bronce vãme cu̶tise jeameju̶ soecõari, ĩna gosiose bu̶to yaasere bajiro gu̶bori cu̶ticacu̶ ñacami. To bajigu̶ ñagũ̶, ado bajiro mu̶are goticami: 	 “Nakuyo ingelosi yebandla laseThiyathira loba ukuthi: “Nakhu ekushoyo iNdodana kaNkulunkulu enamehlo anjengamalangabi omlilo, nezinyawo zayo zifana nethusi elikhazimulayo, ithi:


To bajiro ĩna gãmerã yiriaro bero, “¿Dirĩmaro ũno Jesúre ĩnare ñiarotigu̶ti yu̶?”, yitu̶oĩacõa ñañuju ĩ. 	 Kusukela lapho wafuna ithuba lokumkhaphela.


Jesúre ñiaru̶arã ñari, gãjerãre cõañujarã ĩna, Jesús tu̶ju̶. To bajiri, “ ‘Mani u̶ju̶ César ĩ rotisere quẽnabeaja’ ĩ yisere ajirudirã vasa. To bajiro ĩ yise ti ñajama, ĩre gotiyirorãsa mani, Pilatore”, yitu̶oĩaboayujarã. To bajiri Jesús tu̶ju̶re ĩ gotisere ajirãre bajiro bajitoyujarã ĩna cõariarã. 	 Bamqaphela, bathuma izinhloli ezizishaya abalungileyo ukuba bamhile ngezwi lakhe, baze bamkhaphele emandleni nasegunyeni lombusi wezwe.


—“Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõar'i, ñaami. ¡Diore rotibosagu̶ quẽnaro ĩ yigu̶ ñaami! Manire ĩavariquẽnagũ̶mi Dios. Quẽnagũ̶ masune ñaami —yiavasã variquẽnañujarã ĩna. 	 sithi: “Ubusisiwe uMbusi ozayo egameni leNkosi, ukuthula ezulwini nenkazimulo kweliphezulu!”


To bajiri mu̶aju̶ama, mani jacu̶ õ veca ñagũ̶ quẽnase rĩne ĩ yirore bajiro yirã ñaña mu̶a. Mu̶are rojose yirãre quẽne, mu̶are bajiro bajirã mere quẽne ĩamaicõari, quẽnaro yiroti ñaja —ĩnare yiyuju Jesús. 	 Ngakho-ke manibe ngabapheleleyo, njengokuba uYihlo wasezulwini ephelele.


Ĩ gu̶bori quẽne, bu̶to yaacaju̶. Bronce vãme cu̶tise jeameju̶ soecõari, ĩna gosiosere bajiro yaacaju̶ ti. Ĩ ñagõjama, oco menirore bajiro ocaruyucaju̶. 	 nezinyawo zakhe zifana nethusi elikhazimulayo sengathi zazishiswe esithandweni, nezwi lakhe linjengenhlokomo yamanzi amaningi;


Lev'i cu̶ti jũnagu̶ me ñaboarine, Melquisedec quẽne, Abraham ĩ ĩsisere boca juamasiñuju ĩ. Abraham ñamasir'ire, “Mu̶ su̶orine adi macaru̶cu̶roana ñajedirore quẽnaro yiru̶cu̶ja yu̶”, yimasiñuju Dios. To bajiro ĩ yir'i ĩ ñaboajaquẽne, Melquisedecju̶a ñamasiñuju, “Quẽnaro mu̶re yato Dios” Abrahamre yisẽnibosagu̶. 	 kepha yena ongabalwa ozalweni lwabo uthathile okweshumi ku-Abrahama, wambusisa lowo onezithembiso.


Gãjire rojose mu̶a yijama, oca quẽnorimasu̶ tu̶ju̶ mu̶a ejaroto rĩjoro, ĩ rãca oca quẽnoroti ñaja mu̶a ju̶arãne. Oca quẽnorimasu̶ tu̶ ejamenane, mu̶a oca quẽnobetijama, masare coderimasu̶re juarotiru̶cu̶mi, mu̶are. Ĩju̶a, mu̶are tubiberu̶cu̶mi. 	 Ngokuba, nxa uya enkosini nomelene nawe, ncengisisa usesendleleni ukuba ukhululeke kuye, funa mhlawumbe akuhudulele kumahluleli, umahluleli akunikele kulo iphoyisa, iphoyisa likuphonse etilongweni.


Gãjerã Cristore ajitirũ̶nu̶rãre tubibe ecorãre masiritibesa mu̶a. Mani quẽne mani tubibe ecojama, “Quẽnabetoja” yitu̶oĩarã ñari, ejarẽmoña. Gãjerãre quẽne, rojose ĩnare ĩna yijama, mu̶a quẽne ĩna rãca rojose tãmu̶orãre bajiro ĩnare ĩamaicõari, ejarẽmoña mu̶a. 	 Bakhumbuleni ababoshiweyo kungathi niboshiwe kanye nabo, nabaphethwe kabi, njengalokhu nani nisemzimbeni.


To bajiro ĩnare yigotigajanocõari, ju̶darũ̶gũ̶gõne Jesúre ĩañuju so. Ĩre ĩaboarine, “Jesúne ñaami”, yimasibesuju so. 	 Eseshilo lokho waphenduka, wabona uJesu emi, kepha wayengazi ukuthi nguJesu.


Gajeyere quẽne tu̶oĩacõari, variquẽnaja yu̶: Diore, yu̶re mu̶a sẽnibosarũgũsere, to yicõari, Jesucristo ĩ cõar'i, Esp'iritu Santo yu̶re ĩ ejarẽmorũgũsere quẽne masiaja yu̶. To bajiri, “Rojose yu̶ tãmu̶ose, to cõrone tãmu̶o tu̶jaru̶cu̶ja yu̶”, yitu̶oĩa variquẽnaja yu̶. 	 ngokuba ngiyazi ukuthi lokhu kuyakungenzela ukusindiswa ngokunxusa kwenu nangokusiza kukaMoya kaJesu Kristu,


To bajiri tirũ̶mu̶ju̶ paia u̶jarã ĩna yisu̶oadimasire ũnire yigu̶, Cristo quẽne rojose mani yisere “Masirioato Dios”, manire yisẽnibosarũgũgũ̶ ñagũ̶mi. Cristo ñañumi masa rojose ĩna yirore bajiro yibecu̶. Quẽnase rĩne yigu̶ ñañumi. To bajiro bajir'i ĩ ñajare, Dios ĩ ñaroju̶, “Rẽtoro ñamasugũ̶ ñaru̶cu̶ja mu̶” Dios ĩ yir'i ñagũ̶mi. 	 Ngokuba umpristi omkhulu onjalo usifanele thina, ongcwele, ongenacala, ongenabala, owahlukanisiwe nezoni, owenziwa aphakame phezu kwamazulu,


To bajiro ĩ yirone, —Yu̶ u̶ju̶, mu̶re ajitirũ̶nu̶aja yu̶ —Jesúre ĩre yicõa, ĩ rĩjoroju̶are gu̶somuniari tuetucami, “Ñamasugũ̶ masune ñaja mu̶” ĩre yirũ̶cu̶bu̶ogu̶. 	 Wayesethi: “Ngiyakholwa, Nkosi.” Wakhuleka kuye.


To yicõari, gãme vacu̶, ado bajiro Diore sẽniñuju Jesús: —Cacu̶, yu̶re ĩna sĩaroti matamasiaja mu̶. To bajiboarine, mu̶ bojarore bajirone bajiato —Diore yisẽniñuju. 	 Wabuye waya ngokwesibili, wakhuleka wathi: “Baba, uma lesi sitsha singedlule kimi ngingasiphuzanga, mayenziwe intando yakho.”


Tirũ̶mu̶ju̶ papera mu̶are cõagũ̶, ado bajiro gotiboacaju̶ yu̶: “Gãmerã ajeriarã cu̶tirã rãca ñabesa”, mu̶are yiucaboacaju̶ yu̶. 	 Ngokuba mina ngingomncinyane kubaphostoli, engingafanele ukuthiwa umphostoli, ngokuba ngazingela ibandla likaNkulunkulu.


To yicõari, ĩre ñiaru̶arãre, paia u̶jarãre, Diore yirũ̶cu̶bu̶oriavi coderimasare, to yicõari, bu̶cu̶rãre quẽne, ado bajiro ĩnare yiyuju Jesús: —¿No yirã gajeyeũni juarudirimasu̶re ñiarãre bajiro jariaseri rãca, yucú̶ rãca yu̶re ñiarã vadiati mu̶a? 	 Wathi uJesu kubapristi abakhulu, nezinduna zethempeli, namalunga ababeze kuye: “Niphumile kungathi nize kumphangi niphethe izinkemba nezinduku.


Mu̶ jacu̶re, mu̶ jacore quẽne quẽnaro ĩnare rũ̶cu̶bu̶oya. To yicõari, mu̶ masu ruju̶re mu̶ mairore bajirone mu̶ tu̶anare maiña”, yigotiaja Dios ĩ rotimasire —ĩre yicami Jesús. 	 yazisa uyihlo nonyoko; wothanda umakhelwane wakho njengalokhu uzithanda wena.”


Cristo sĩgũ̶ne ñagũ̶mi ñamasugũ̶ manire sẽnibosagu̶. To bajiro yiñagũ̶mi õ vecaju̶ Dios ya viju̶ ñacõari. 	 sinompristi omkhulu wendlu kaNkulunkulu,


To bajiboarine, Pedroju̶ama, ĩna gotisere ajicõari, ũmacoasuju ĩ. Ũma vaejacõari, sojeju̶ mubiar'i, ĩasõñuju ĩ. Jesúre ĩna gũmaboare rĩne ñañuju ti. Tire ĩacõari, “¿No bajiro bajicõari, bajiyujari ti?” yitu̶oĩarejaigu̶ne, tudicoasuju ĩ. 	 Khona uPetru wasuka, wagijimela ethuneni, wakhothama, wabona izindwangu zizodwa; wamuka, waya ekhaya emangele ngokwenzekileyo.


Bu̶to rojose tãmu̶oru̶arãja mu̶a. Diore gotirẽtobosamasiriarãre mu̶a ñicu̶a ĩna sĩamasiriarãre ĩna yujemasiriajau̶ joere quẽnarijau̶ri quẽnoaja mu̶a, “Quẽnarã ñañuma” yirã. 	 “Maye kinina, ngokuba niyawakha amathuna abaprofethi, kanti oyihlo bababulala!


Mu̶a, yu̶ yarã, yu̶ bederãre bajiro ñarã, “Quẽnaro ñarona, roticũmasirere rotiecobetirona ñato” yigu̶, Dios ĩ beseriarã ñaja mu̶a. To bajiri, quẽnase rĩne yirũgũrona ñaja mu̶a. To bajiro ĩ yiriarã ñaboarine, “Mani tu̶oĩarore bajiro rojose mani yijama, quẽnaroja”, yitu̶oĩabeticõaña. Gãjerãre ĩamaicõari, ĩna bojasere yirũgũrotiju̶a ñaja. 	 Ngokuba nina bazalwane nabizelwa ekukhululekeni. Kuphela ningakwenzi ukukhululeka kube yithuba enyameni, kepha khonzanani ngothando.


“Ĩ ñaami yu̶re ĩsirocarocu̶” yimasicõari, “Mu̶a jedirone u̶eri mana ñajedicõa bajibeaja mu̶a”, yu̶are yicami Jesús. 	 Ngokuba emazi obezakumkhaphela kungalokho athi: “Anigezekile nonke.”


Riojo mu̶are gotiaja yu̶. Adirodo ñarã mu̶a bajireajediroto rĩjoro, mu̶are yu̶ gotirore bajirone bajiru̶aroja ti. 	 “Ngiqinisile ngithi kini: Lesi sizukulwane asiyikudlula, kungakenzeki konke.


To bajiri, Olivo vãme cu̶ti buro ñañujarã ĩna, Jesús ĩ bueriarã, ĩ cõarona. To bajiri Jerusalénju̶ tudicoasujarã ĩna yuja. Ti buro tu̶acane ñañuju ti, ti maca. 	 Khona babuyela eJerusalema bevela entabeni ethiwa eyemiNqumo eseduze neJerusalema, ibanga lohambo lwesabatha.


To bajiri, “Ĩre ajitirũ̶nu̶rã ñaja yu̶a” yicõari, quẽnaro mani yijama, “Ñie rojose mana ñaama”, manire yiĩagũ̶mi Dios. 	 Niyabona ukuthi umuntu uyalungisiswa ngemisebenzi, kungengokukholwa kuphela.


To bajiboarine, ĩnare ĩre yu̶ sẽnijama, Dios oca masa ĩna ucamasire, “To bajiro bajiru̶aroja” ĩna yimasiriarore bajiro bajibetiboroja. To bajiri tire ĩre sẽnibeaja yu̶ —ĩre yicami Jesús. 	 Pho-ke ingagcwaliseka kanjani imibhalo yokuthi kumelwe ukuba kube njalo na?”


Esp'iritu Santo ĩ ejarẽmose rãca ñamasusere mu̶are yu̶ gotirotire mu̶a ajimasiru̶ajama, quẽnaro ajiya mu̶a, gaje macariana yu̶re ajitirũ̶nu̶rã jediro: Yu̶re ajitirũ̶nu̶ tu̶jabetirona, yucú̶ caticõa ñarotiaye rica cu̶tiu̶ ricare barona ñaru̶arãma. Dios ya vese quẽnariveseju̶re ñaja tiu̶ —mu̶are yigoticami yu̶re ruyuaĩocacu̶. 	 “Onendlebe makezwe lokho akushoyo uMoya emabandleni. Onqobayo ngiyakumnika ukuba adle kuwo umuthi wokuphila oseParadisi likaNkulunkulu.


To bajiro bajicõari bero, ti buro ĩnare ũmato rojacu̶ne, ado bajiro ĩnare rotiyuju Jesús: —Jẽju̶ mu̶a ĩasere gãjerãre gotibeja maji, yu̶, Dios ĩ roticõacacu̶, yu̶ rijato bero, quẽna yu̶ tudicatiroto rĩjorore —ĩnare yiyuju Jesús. 	 Besehla entabeni, uJesu wabayala wathi: “Ningatsheli muntu lowo mbono, ize ivuke iNdodana yomuntu kwabafileyo.”


To bajiro ĩna yiboajaquẽne, ado bajiro ĩnare cu̶diyuju Jesús: —¿Ñimo ñati yu̶ jacoma? ¿Ñimarã ñati yu̶ bederãma? —ĩnare yiyuju. 	 Wabaphendula wathi: “Ngubani umame nabafowethu na?”


“Quẽnaro ñato ĩna” yigu̶ manire ejarẽmogũ̶mi Dios. Ĩne ñagũ̶mi, mani u̶ju̶ Jesús manire ĩ rijabosaro bero, ĩre catior'i, ĩre catiocõari, “Ovejare ĩatirũ̶nu̶gũ̶re bajiro, yu̶ yarãre quẽnaro ĩnare ĩatirũ̶nu̶ru̶cu̶ja mu̶” ĩre yir'i. Jesús ĩ rijabosare su̶orine, “Rojose ĩna yisere masiriocõari, quẽnaro yiru̶cu̶ja yu̶” masare Dios ĩ yimasiriarore bajirone bajiyuja. To bajiro ĩ yise jedibetiru̶aroja. 	 Kepha uNkulunkulu wokuthula owakhuphula kwabafileyo umalusi omkhulu wezimvu ngegazi lesivumelwano esimiyo njalo, iNkosi yethu uJesu,


To bajiro ĩna yisere ajicõari, ado bajiro Jesúre jiavasãñuju ĩ: —Jesús, yu̶a u̶ju̶, U̶ju̶ David ñamasir'i jãnami, “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõar'i ñaja mu̶. Yu̶re ĩamaiña mu̶ —yiavasãñuju ĩ. 	 Yayisimemeza ithi: “Jesu, Ndodana kaDavide, ngihawukele!”


To ĩ yirone, bu̶to bu̶jo yabecõari, jacami. To bajicõari, güiose ocaruyucaju̶. To bajicõari, sita bu̶to sabecaju̶. Adi macaru̶cu̶roana ĩna sabe ecoriaro rẽtoro sabecaju̶. 	 Kwase kuba khona imibani, namazwi, nokuduma, kwaba khona nokuzamazama okukhulu komhlaba okungazange kube khona okunjalo, selokhu kwaba khona abantu emhlabeni, ukuzamazama komhlaba okukhulu kangaka.


Ti quetire ajicõari, bu̶to güiyujarã ĩna tu̶ana ñajediro, ti ũnire ajibetirũgũriarã ñari. Judea sitana burori cu̶toana jediro ti quetire gãmerã gotibatoyujarã ĩna. 	 Bonke abakhelene nabo behlelwa ngukwesaba, bakhuluma ngazo zonke lezo zindaba kulo lonke lezintaba laseJudiya,


Ĩne ñañuju, “Ado bajiro yiru̶cu̶mi” Diore gotirẽtobosarimasu̶ Isa'ias vãme cu̶timasir'i ĩ yiucamasir'i. Ado bajiro ĩre yiucamasiñuju Isa'ias: “Yucú̶ manoju̶ sĩgũ̶ masu̶ ado bajiro goticudirũgũru̶cu̶mi: ‘Mani u̶ju̶ ejaru̶cu̶mi. To bajiri, rojose mu̶a yisere yitu̶jacõari, quẽnaseju̶are tu̶oĩaña mu̶a, ĩre yurã’ yiru̶cu̶mi sĩgũ̶”, yiucamasiñuju Isa'ias, Juan ĩ bajirotire goti rĩjoro yigu̶. 	 Ngokuba nguye akhuluma ngaye umprofethi u-Isaya, ethi: “Izwi lomemezayo ehlane, lithi: ‘Lungisani indlela yeNkosi, nenze imikhondo yayo iqonde.’ ”


To yicõari, mu̶a rãca yu̶ yiñarũgũcatire mu̶a ajimasirotire mu̶are ejarẽmoru̶cu̶mi Esp'iritu Santo, “ ‘Jesús, quẽnamasugũ̶ ñaami’ ĩre yirũ̶cu̶bu̶oato ĩna” yigu̶. 	 Uyakungikhazimulisa, ngokuba uyakuthatha kokwami anibikele khona.


To bajiro mu̶a yijama, Cristo mu̶are ĩ maisere bajiro gãjerãre maijeomena ñaboarine, Cristo mu̶are ĩ maisere quẽnarobu̶sa masiru̶arãja mu̶a. 	 Ngokuba ngaye sinokungena sobabili ngoMoya munye kuYise.


Busuro bero yucú̶yoare ĩacõari, “¿No ũnoju̶ ñati?”, yicama ĩna. To bajiro yiboarine, jabua ti ruyujare, “Tibua cu̶toju̶are rocaturãsa”, yicama cũmuare ĩacoderimasa. 	 Sekusile, abalazanga izwe, kepha babona itheku elithile elinesihlabathi abanquma ukuba baqhubele kulo umkhumbi, uma kungenzeka.


To bajiro yicõa, Dioju̶are sẽnicami yuja: —Cacu̶, mu̶ bojarore bajirone bajiato. Masa mu̶re rũ̶cu̶bu̶orãjaro —Diore ĩre yicami Jesús yuja. To bajiro ĩ yirone, õ vecaju̶ ocaruyucaju̶: —Mu̶ su̶ori “Masa quẽnaro yu̶re yirũ̶cu̶bu̶oato” yigu̶, yicoadicaju̶ yu̶. To bajiri, yiru̶cu̶ja yu̶ quẽna, mu̶ bajirotire —yi ocaruyucaju̶ õ vecaju̶. 	 Baba, khazimulisa igama lakho.” Kwase kufika izwi livela ezulwini, lithi: “Ngilikhazimulisile, ngobuye ngilikhazimulise.”


Yu̶, Dios ĩ roticõacacu̶ ñacõari, “Quẽnarẽtogũ̶ ñaja yu̶”, yu̶ jacu̶ ĩ yiĩorore bajiro yigu̶ ñari, ĩ bususe rãca tudiejaru̶cu̶ja yu̶. Yu̶ rãca vadiru̶arãma Dios ĩ cõarã, ángel mesa. Tudiejacõari, masa ĩna yisere ĩacõari, “To bajiro yirã ñari, quẽnase bu̶jarã, rojose tãmu̶orã bajiru̶arãja mu̶a”, ĩnare yiru̶cu̶ja yu̶. 	 Ngokuba iNdodana yomuntu iyakuza ngenkazimulo kaYise kanye nezingelosi zayo; khona-ke iyakuvuza yilowo nalowo ngesenzo sakhe.


To bajiri, “Ñamasugũ̶ me ñaami. Mani ya macagu̶ mani masigũ̶ ñaami” yirã ñari, ĩre ajitirũ̶nu̶beticama ĩna. To ĩna yirone, ado bajiro ĩnare goticami Jesús: —Diore gotirẽtobosarimasu̶ gajeroju̶ Dios ocare ĩ gotimasiocudijama, ĩre ajirũ̶cu̶bu̶orãma. To bajiboarine, ĩ ya macanare, ĩ ya vianare quẽne Dios ocare ĩ gotimasiojama, ĩre ajirũ̶cu̶bu̶omenama —ĩnare yicami Jesús. 	 Bakhubeka ngaye. Kepha uJesu wathi kubo: “Umprofethi kadelelwa ngaphandle kwasezweni lakubo nasendlini yakwabo.”


To bajiro yu̶a sẽniĩarone, ado bajiro yu̶are cu̶dicami Jesús: —Ĩ masune rojose ĩ yire vaja me, ĩ jacu̶a quẽne rojose ĩna yire vaja me, to bajigu̶ ruyuayumi ĩ. “Dios ĩ masisere masirãjaro masa” yigu̶, to bajigu̶ ruyuayumi. 	 UJesu waphendula wathi: “Akonanga noma yena noma abazali bakhe, kodwa ukuze kubonakaliswe kuye imisebenzi kaNkulunkulu.


Mu̶re ajimena ĩna tu̶oĩarore bajirone tu̶oĩagũ̶ me ñaja yu̶. To bajiri, yu̶re ajitirũ̶nu̶rã quẽne, mu̶re ajimena ĩna tu̶oĩarore bajiro tu̶oĩarã me ñaama ĩna. 	 Abasibo abezwe, njengalokhu nami angisiye owezwe.


Jãjarã masa Jesúre su̶yayujarã ĩna. Rõmia quẽne, ĩre su̶yacõari, otiyujarã ĩna. 	 Kwamlandela isixuku esikhulu sabantu, kukhona nabesifazane ababemkhalela, bemlilela.


Rojose yu̶ yibetiboajaquẽne, ãnoa socarãne yu̶re gotiyiroama. Diore yirũ̶cu̶bu̶oriaviju̶re gãjerã rãca gãmerã oca josabetimasimu̶ yu̶. Dios ocare bueriaviriju̶re, to yicõari ti maca tu̶ri ñarãre quẽne ĩnare gotimavisiobetimasimu̶ yu̶. 	 abangifumananga ngiphikisana namuntu, nakuba ngivusa isiphithiphithi esixukwini, nasethempelini, nasemasinagogeni, nasemzini,


Yu̶ jacu̶ tu̶ju̶re mu̶a ejaro, “Yu̶re ajitirũ̶nu̶beticama”, mu̶are yigotiyirobetiru̶cu̶ja yu̶. Moisés ñamasir'ine ñaami to bajisere mu̶are yigotiyirogu̶. “Moisés ñamasir'i ĩ rotimasirere quẽnaro mani ajitirũ̶nu̶jama, Dios tu̶ju̶ varu̶arãja mani”, yitu̶oĩaboaja mu̶a. 	 “Ningacabangi ukuthi ngiyakunimangalela kuBaba; ukhona onimangalelayo, uMose enithemba kuye.


To bajiro ĩna yirone, cu̶diyuju Pedro: —Rojose mu̶a yisere su̶tiriticõari tu̶oĩavasoaya. To yicõari, oco rãca bautizarotiya mu̶a, “ ‘Yu̶are rijabosar'i ñaami’ Jesúre ĩre yitu̶oĩarã ñaja yu̶a” yirã. To bajiro mu̶a yijama, rojose mu̶a yisere masiriocõari, Esp'iritu Santore mu̶are cõaru̶cu̶mi Dios. 	 UPetru wayesethi: “Phendukani, yilowo nalowo abhapathizwe egameni likaJesu Kristu kukho ukuthethelelwa kwezono zenu; khona niyakwamukeliswa isiphiwo sikaMoya oNgcwele.


Toju̶ ĩna ejaro, ĩna ĩaro rĩjoroju̶a, Jesús rioga busucoasuju ti. Ũ̶mu̶agu̶ muijure ĩacãnamuriarore bajiro cajemose busuyuju ti. To yicõari, sudi ĩ sãñase quẽne bu̶to boticoasuju ti. 	 Waphenduka esinye isimo phambi kwabo; ubuso bakhe bakhanya njengelanga, izingubo zakhe zaba mhlophe njengokukhanya.


To bajiro Jesús ĩ yiñasere masa ĩna gotibatojare, Galilea sitana tire ajijedicõañujarã ĩna. 	 Kwanda udumo ngaye kuzo zonke izindawo zangakhona.


Moisés ñamasir'iju̶ama, Dios moarimasu̶re bajiro bajimasiñuju. To bajicõari, Dios ĩ yirotirore bajirone cu̶digu̶, Diore ajitirũ̶nu̶rãre quẽnaro ejarẽmogũ̶ ñamasiñuju. To bajiro ĩ yimasirere tu̶oĩacõari, “Cristo su̶ori Dios manire quẽnaro ĩ yirotire gotimasiogũ̶ yimasiñumi Moisés”, yimasiaja mani. 	 UMose kambe wayethembekile endlini yakhe yonke njengenceku, kuze kube ngubufakazi balokho obekuzakukhulunywa,


To bajiro ĩna yisere ajicõari, ado bajiro ĩnare yicu̶dicami: —Yu̶ne ñaja, yucú̶ manoju̶ masare gotimasiocudirũgũgũ̶ma. Ado bajiro yigotirũgũaja yu̶: “Mani u̶ju̶ ejaru̶cu̶mi. To bajiri rojose mu̶a yisere yitu̶jacõari quẽnaseju̶are tu̶oĩavasoaya, ĩre yurã”, yirũgũaja yu̶. To bajiro yu̶ yigotirotire jẽre tirũ̶mu̶ju̶ne, “To bajiro yiru̶cu̶mi ĩ”, yiuca rĩjoro cu̶ticõamasiñumi Diore ĩre gotirẽtobosarimasu̶, Isa'ias ñamasir'i —yicu̶dicami Juan, ĩre sẽniĩarãre. 	 Wathi: “Ngiyizwi lomemeza ehlane, ethi: ‘Lungisani indlela yeNkosi,’ ” njengalokho washo u-Isaya umprofethi.


Jerusalénju̶ Diore yirũ̶cu̶bu̶oriaviju̶re ñarãre Diore rũ̶cu̶bu̶omenare ĩnare bucõari, ĩna quẽnorere tu̶oĩariarũ̶mu̶ri ñacaju̶ ti, tirũ̶mu̶ri. Juebu̶cu̶rũ̶mu̶ri ñacaju̶ ti. 	 Khona kwakungumkhosi wokuhlanjululwa kwethempeli eJerusalema, kusebusika.


To ĩ yiboajaquẽne, ado bajiro ĩre cu̶diyuju surara u̶ju̶, Jesúre: —Yu̶ u̶ju̶, quẽnagũ̶ masu ñaja mu̶. Yu̶ma, rojose yu̶ yisere tu̶oĩa bojonegũ̶ ñari, yu̶ ya vire mu̶re sãjarotimasibecu̶ja yu̶. Toju̶ sãjabetiboarine, mu̶ ñagõtu̶oĩasene catiomasigũ̶ja mu̶. 	 Induna yekhulu yaphendula yathi: “Nkosi, angifanele ukuba ungene phansi kophahla lwami, kepha yisho izwi nje, khona umfana wami uyakusinda.


To bajiri socabetire Dios oca Cristo yere yu̶ gotimasiocatire ajitirũ̶nu̶riarã ñari, quẽnaro riojo ĩna gotimasiojare, bu̶tobu̶sa Jesús yere ajitirũ̶nu̶ru̶arãma. “To bajiro me bajiaja” yirã quẽne, “Riojo gotiama” yirã ñari, ĩna gotimasiosere ajitirũ̶nu̶ru̶arãma. To bajiro gotimasiorãre Jesúre ajitirũ̶nu̶rãre ũmato ñaronare beseru̶cu̶ja mu̶. 	 obambelele ezwini elithembekileyo ngokwesifundiso, aze abe nakho nokuyala ngesifundiso esiphilileyo nokwahlula abaphikayo.


To bajiro ĩnare yigoticõari, macariana ĩre ĩna ajitirũ̶nu̶betire gotiyuju Jesús: —Coraz'in macana, to bajicõari, Betsaida macana quẽne, bu̶to rojose tãmu̶oru̶arãma. Ti macarianare ĩaĩañamani yu̶ yiĩocatore bajiro, Tiro vãme cu̶ti macanare, Sidón vãme cu̶ti macanare quẽne ĩaĩañamani yu̶ ĩojama, tirũ̶mu̶ju̶ rojose ĩna yisere tu̶oĩasu̶tiriticõari, yitu̶jacoaboriarãma ĩnama. “Rojose yu̶a yisere yiru̶abeaja” yisu̶tiritirã ñari, su̶tiritirã ĩna sãñaseju̶a sudi vasoacõari, to yicõari, ĩna ru̶joariju̶ õja majeoboriarãma. 	 “Maye kuwe Korazini! Maye kuwe Betsayida! Ngokuba uma kwakwenziwe eTire naseSidoni imisebenzi yamandla eyenziwe kini, ngakube kade yaphenduka, ihlala ngesaka nangomlotha.


Cojorũ̶mu̶ macaju̶ Jesús ĩ ñaro, ĩ tu̶ju̶ ejayuju rijaye cu̶tigu̶, ĩ ruju̶ jediro gase boagu̶. Jesúre ĩacõari, gu̶somuniari tuetuyuju, ĩre rũ̶cu̶bu̶ogu̶. To yicõari, ado bajiro Jesúre ĩre yiyuju: —Yu̶ u̶ju̶, yu̶ cãmire mu̶ yaru̶ajama, yaya —ĩre yisẽniñuju ĩ. 	 Kwathi ekomunye wemizi, bheka, nanso indoda egcwele uchoko. Kuthe embona uJesu, wawa ngobuso, wamnxusa wathi: “Nkosi, uma uthanda, ungangihlambulula.”


Ĩna jiojũ̶mu̶ogajanoro ĩacõari, ado bajiro ĩnare yicami Jesús: —Boserũ̶mu̶ ũmato yirimasu̶re mojoroaca vaãmi vati, ĩre ioaya —ĩnare yicami Jesús. Ĩnare ĩ yirotirore bajirone iocama ĩna. 	 Wayesethi kuzo: “Yikhani manje, niyise kumphathi wokudla;” zayisa-ke.


Gajerũ̶mu̶ ñañuju u̶su̶sãjariarũ̶mu̶. Tirũ̶mu̶ne paia u̶jarã, fariseo masa quẽne, Pilatore ñagõrã vasujarã ĩna. 	 Kepha ngangomuso okungolulandela usuku lokulungisela abapristi abakhulu nabaFarisi babuthana kuPilatu,


Ti vire sĩgũ̶ ũ̶mu̶ ñañuju, ĩ u̶su̶ju̶ vãti sãñagũ̶. Jesús, masare ĩ gotimasiorone, ĩ u̶su̶ju̶re sãñacõari ado bajiro Jesúre ĩre yiavasãñuju vãti: 	 Kwakukhona-ke esinagogeni umuntu onomoya ongcolileyo, wamemeza,


Ñocoa quẽne, vẽjacoaru̶arãma. To yicõari, õ vecaye jediro nu̶ru̶aru̶aroja. 	 nezinkanyezi ziyakuwa ezulwini, namandla asezulwini ayakuzanyazanyiswa.


‘Adi macaru̶cu̶ro ñase jediro mu̶ cũrere rotimasiato’ yigu̶, yu̶are cũñuja mu̶”, yiucamasiñuju sĩgũ̶, Diore sẽnigũ̶. “Noaju̶ane masare cu̶dimena maniru̶arãma” Dios ĩ yire ti ñaboajaquẽne, ñajediro manire cu̶dijedibeama maji. 	 Ngokuba ekubekeni izinto zonke phansi kwakhe kashiyanga lutho olungabekwanga phansi kwakhe. Kepha kalokhu asikaziboni izinto zonke zibekiwe phansi kwakhe;


To cõrone, Dios ĩ roticõacacu̶, Diore rotibosagu̶, ángel mesare cõaru̶cu̶ja yu̶. “Yu̶ yarã vatoaju̶ ñacõari, rojose yirãre, to yicõari, rojose ĩnare ũmato yirãre quẽne juaáya” yigu̶, ĩnare cõaru̶cu̶ja. 	 INdodana yomuntu iyakuthuma izingelosi zayo, zibuthe, zikhiphe embusweni wayo konke okukhubekisayo nabenza okubi,


To bajiri busuriju̶ tudirẽjañujarã ĩna quẽna, jud'io masa u̶jarã, Dios ĩ rotimasire gotimasiorimasa, to yicõari, bu̶cu̶rã quẽne. 	 Kwathi ngangomuso kwabuthana eJerusalema ababusi namalunga nababhali babo,


Mani jacu̶ Diore, “Quẽnaro yaja mu̶” yiboarine, rojosere quẽne ñagõrũgũaja mani. “Yu̶re bajiro quẽnase rĩne yirã ñato” yigu̶, Dios ĩ rujeoriarã ñaboarine, gãmerã tud'irũgũaja mani. To bajiri, quẽnase mani ñagõjama, rojosere yibetiroti ñaja manire. 	 Ngalo sibonga iNkosi uBaba, nangalo siqalekisa abantu abenziwe ngomfanekiso kaNkulunkulu;


Mu̶a tu̶ ejagu̶, gotimasiobetirocu̶re bajiro mu̶are bojonecaju̶ yu̶. To bajiro bajigu̶ ñari, nanacaju̶ yu̶. 	 Ngakho ngiyanazisa ukuthi: Akukho muntu okhuluma ngoMoya kaNkulunkulu ongathi: “Kathukwe uJesu;” futhi akukho muntu ongathi: “UJesu uyiNkosi,” kuphela ngaye uMoya oNgcwele.


To ĩ yirone, ado bajiro ĩre avasãcu̶diyujarã: —Yucú̶tẽroju̶ ĩre jajusĩaroticõaña mu̶ —ĩre yiyujarã ĩna, Pilatore. 	 Babuye bamemeza, bathi: “Mbethele esiphambanweni!”


Masa manoju̶ ĩna ñicu̶a ĩna ñacudimasirere tu̶oĩatu̶sariarũ̶mu̶, tirũ̶mu̶ ñacaju̶ rujarũ̶mu̶ masuma. Tirũ̶mu̶re vũ̶mu̶rũ̶gũ̶cõari, oca tutuase rãca ñagõcami Jesús: —Sĩgũ̶ ĩ oco idiru̶ajama, oco sẽnigũ̶mi. Tire bajirone, no bojagu̶ Diore ĩ masiru̶ajama, yu̶ tu̶ju̶re vadicõari ĩre yu̶ catiorotire sẽnigũ̶ ejato ĩ. 	 Kepha ngosuku lokugcina olukhulu lomkhosi uJesu wema wamemeza wathi: “Uma ekhona owomileyo, akeze kimi, aphuze.


To bajiri micagũ̶ ñaboar'i, Pedro, Juan rãca ĩ ñajare, “Rojose yiyuja mu̶a”, yimasibesujarã u̶jarã. 	 kepha bebona umuntu ophilisiweyo emi nabo, babengenakuphika lutho.


Rojose mu̶a yisere tu̶oĩacõari, variquẽnarũgũaja mu̶a. To bajiro me bajiroti ñaja mu̶are. Rojose mu̶a yisere tu̶oĩasu̶tiriticõari, otiroti ñaja mu̶are. 	 Yibani lusizi, nidabuke, nikhale; ukuhleka kwenu makuphenduke ukudabuka, nokujabula kube ngukujabha.


“To bajiru̶arãma” Dios ĩ yimasire ñajare, mu̶a manajoare reabetiroti ñaja —ĩnare yiyuju Jesús. 	 Ngakho-ke lokho akuhlanganisileyo uNkulunkulu makungahlukaniswa ngumuntu.”


To ĩ yirone, bajirocario cativũ̶mu̶rũ̶gũ̶cõañuju so yuja. To so bajisere ĩacõari, —Bare sore ecaya mu̶a —ĩnare yiyuju Jesús. 	 Wabuyela umoya wayo, yavuka khona lapho; wayala ukuba inikwe ukudla.


Gãjoa mu̶re yu̶ ĩsicati rãca vaja yicõari, mu̶ vaja yisere gãjerãre ĩsicõari, jaibu̶saro vaja sẽnibetiboarine, gãjoa cũriaviju̶a mu̶ cũjama, jaibu̶saro yu̶re bu̶jarẽmobosaboriaja mu̶”, ĩre yitud'igu̶mi ĩ u̶ju̶. 	 Ngakho wawumelwe ukubeka imali yami kwabebhange, mina-ke ekufikeni kwami ngabe ngitholile okwami kanye nenzalo.


Tiju̶ bero, ado bajiro Jesúre sẽniĩañujarã ĩ buerimasa: —Oterimasu̶ ĩ bajire queti mu̶ gotimasiose, ¿no yire ũni ñati ti? —ĩre yisẽniĩañujarã ĩna. 	 Abafundi bakhe bambuza ukuthi ungaba yini lowo mfanekiso na?


Gajeyema, gũ̶ta joeju̶ reajeoroja. Tiju̶, mojoroaca sita ti ñajare, guaro ti judidaboajaquẽne, muiju, asisĩocõagũ̶mi. To bajicõari, oco manijare, sĩnireacoatoja ti. 	 Enye yawela edwaleni, lapho yayingenamhlabathi omningi khona; yamila masinyane, ngokuba ingenamhlabathi ojulileyo.


Mu̶ rijato beroju̶ “Tudirijabeticõato” yigu̶, Dios ĩ catisere mu̶ bu̶jaru̶ajama, Dios ĩ rotimasirere cu̶diroti ñaja. Tire masiaja mu̶. Dios ĩ rotimasire yu̶ yijama, ado bajise yimasirere yaja yu̶: “Gãji manajo rãca ajerio cu̶tibesa. Sĩabesa. Juarudibesa. Socu̶ne, ‘Rojose yimi’ yigotirobesa. Mu̶ jacu̶re, mu̶ jacore quẽne quẽnaro ĩnare rũ̶cu̶bu̶oya”, yigotiaja Dios ĩ rotimasire —ĩre yiyuju. 	 Uyayazi imiyalelo ukuthi: ‘Ungaphingi, ungabulali, ungebi, ungafakazi amanga, yazisa uyihlo nonyoko.’ ”


To bajirone ĩre yiyumi Jesucristore quẽne. Dione ĩre cũñumi. To bajiri ado bajise ĩre ĩ gotirotire ucamasiñuma masa: “ ‘Adirũ̶mu̶ne yu̶ macu̶ ñari, yu̶re bajiro rotisu̶oru̶cu̶ja mu̶’ yami Dios”, yiucamasiñuma ĩna, Cristore, Dios ĩ gotirotire yirã. 	 Kanjalo noKristu akazidumisanga yena aze abe ngumpristi omkhulu, kepha wadunyiswa nguye owakhuluma kuye, wathi: “UyiNdodana yami wena, namuhla ngikuzele,”


To ĩ yisere ajicõari, ado bajiro ĩre yicama ĩna, Roma macana jud'io masa u̶jarã: —Judea sitana ejaboarine, “Rojose yigu̶ ñaami Pablo”, yu̶are yigotibetirũgũama. Ĩna ucacõasere quẽne ĩabetirũgũaja yu̶a. To bajiri mu̶ bajisere masibeaja yu̶a. 	 Base bethi kuye: “Thina asamukelanga ncwadi ngawe evela eJudiya, akufikanga namuntu wabazalwane ukubika nokukhuluma utho olubi ngawe.


To ĩ yisere ajicõari, jirã vaboarãma ĩna quẽna. Ĩnare cu̶dimenane, vacoanama, ĩna ye moare moaroana. Sĩgũ̶ ĩ ya veseju̶ vacu̶mi. Gãji ĩ gajeyeũni ĩsiroju̶ vacu̶mi. 	 “Kepha badelela, bahamba; omunye waya ensimini yakhe, omunye waya entengweni yakhe.


Abraham ĩ bajirocaro bero, gajerodoju̶, “Paia ñaru̶arãma ĩna Abraham jãnami Lev'i vãme cu̶tigu̶ jãnerabatia”, ĩnare yicũmasiñuju Dios. To bajiri, “Sĩgũ̶ jãnerabatia ñaboarine, ĩna cu̶osere, ju̶aãmo cõro ñaritubuari yicũcõari, cojotubua ĩna yu̶ Lev'i ya jũnanare paiare ĩsiru̶arãma ĩna”, ĩnare yimasiñuju ĩ. 	 Nalabo bamadodana kaLevi abamukeliswa ubupristi banomyalo wokuthatha okweshumi kubantu ngokomthetho, okungukuthi kubafowabo, ingani baphume okhalweni luka-Abrahama;


Tore ñacaju̶ oco varia sotu̶ri, gũ̶tane ĩna vearia sotu̶ri. Cojomo cõro, coja jẽnituaro ñari sotu̶ri ñacaju̶ ti. “Ado bajiro mani yijare, ‘Rojose mana ñaja mu̶a’ manire yiĩaami Dios” yirã ĩna coeri sotu̶ri, oco sotu̶ri ñacaju̶ ti. Ti sotu̶ri cincuenta, to yicõari, setenta litros cõro juari sotu̶ri ñacaju̶. 	 Kwakukhona lapho izimbiza zamatshe eziyisithupha zibekwe ngesiko lokuhlamba labaJuda, ziphethe yileso naleso izilinganiso ezimbili noma ezintathu.


“¿Ñimu̶ju̶a ñagũ̶ti ñamasugũ̶ ñarocu̶?”, gãmerã yi oca josayujarã Jesús buerimasa. 	 Kwavela ukuzindlisana phakathi kwabo kokuthi ngubani ongahle abemkhulu kubo.


So vu̶rudisere ĩacõari, sore sĩaru̶acami gu̶sore bajigu̶ ñagũ̶ro. To bajiri ĩ riseju̶ jairo oco yibucami, sore ruuru̶. 	 Nenyoka yakhwifa, kwaphuma emlonyeni wayo emva kowesifazane amanzi kungathi umfula ukuba immukise nomfula.


To bajiro ĩre ĩ yiboajaquẽne, ado bajiro ĩre cu̶diyuju Jesús: —Yucu̶ne yu̶re su̶yaya mu̶. Yu̶re ajitirũ̶nu̶mena, rijariarãre bajiro bajirã ñarãma. Ĩnaju̶a rijariarãre yujeato ĩna —ĩre yicu̶diyuju Jesús. 	 Kepha uJesu wathi kuye: “Ngilandele; yeka abafileyo bembele abafileyo babo.”


¿Ñimu̶ rotiyujari, Juanre, “Oco rãca masare ĩnare bautizacudiya” yigu̶? ¿Dios rotiyujari? ¿Masaju̶a rotiyujarique? —ĩnare yisẽniĩañuju Jesús. 	 Ukubhapathiza kukaJohane kwavela ezulwini noma kubantu na? Ngiphenduleni.”


To bajiri mu̶a tu̶ ejacõari, ¿no bajiro mu̶are yu̶ yirotire bojati? Rojose mu̶a yisere mu̶a yitu̶jabetijama, tutuaro mu̶are gotiru̶cu̶ja yu̶. Tire mu̶a yitu̶jajama, mu̶are yu̶ maisere quẽnaro mu̶are gotiru̶cu̶ja yu̶. 	 Emthethweni kulotshiwe ukuthi: “Ngabantu bezinye izilimi, nangezindebe zabezinye izizwe ngiyakukhuluma kulesi sizwe; kepha noma kunjalo abayikungizwa,” kusho iNkosi.


To bajiro Jesúre yiyujarã, Dios oca masa ĩna ucamasire, “ ‘Rojorã rãcagu̶ ñaami’ ĩre yiĩaru̶arãma masa”, Jesúre yimasire ñajare. 	 Kwase kugcwaliseka umbhalo othi: “Wabalwa kanye naboni.”


—No bojagu̶ ĩ ãmosiarotire “Ĩarã vadiato” yigotiecorã mu̶a ñajama, ĩ tu̶ju̶ ejarãne, rũ̶cu̶bu̶oriaju̶ rujibeja. To bajiro mu̶a bajibetijama, rũ̶cu̶bu̶oriaju̶ mu̶a rujiro bero gãji mu̶a rẽtoro ñamasugũ̶ ĩ ejajama, ado bajiro mu̶are gotiru̶cu̶mi vi u̶ju̶: “Tu̶saroju̶a rujiaya mu̶ama. Ãniju̶a, mu̶a bero ejagu̶ju̶a, adore rujiru̶cu̶mi”, mu̶are yiru̶cu̶mi. To bajiro ĩ yirone, bu̶to bojoneru̶arãja mu̶a. 	 “Nxa umenyiwe ngumuntu ukuya emshadweni, ungahlali esihlalweni esiphambili, funa ngabe ukhona omkhulu kunawe omenyiwe nguye,


Pablore sĩaroana ĩna yiñarirĩmarone, romano masu̶ surara u̶ju̶re queti ejayuju, jũnisinirã, masa ĩna avasãñase. 	 Kuthe sebefuna ukumbulala, kwafika izwi enduneni yenkulungwane lokuthi lonke iJerusalema liyayaluza;


Jesús ru̶joa joere jotabedo suariabedo ĩre jeoyujarã surara. To yicõari, u̶jarã ĩna sãñarito ũnore sũarivu̶jorore ĩre sãñujarã ĩna. 	 Amabutho aluka umqhele wameva awufaka ekhanda lakhe, amembathisa ingubo ebubende;


To ĩ yiboajaquẽne, —Sĩgõ rõmio, “Quẽnaejagosa” yigo, yu̶re moaĩamo so. Yu̶re moaĩagõne, “Yu̶ masise su̶orine quẽnaejacoajamo”, yimasicõamu̶ yu̶ —ĩnare yiyuju Jesús. 	 Kepha uJesu wathi: “Ukhona ongithintileyo, ngokuba ngizwile kuphuma amandla kimi.”


To so yirone, ado bajiro sore yiyuju Jesús yuja: —Mar'ia —sore yiyuju. To bajiro ĩ yirone hebreo ocane ado bajiro ĩre yiyuju so: —Rabuni —yiyuju so. “Gotimasiogũ̶” yire ũni ñaja ti. 	 UJesu wathi kuye: “Mariya!” Waphenduka, wathi kuye ngesiHeberu: “Rabuni,” okungukuthi: “Mfundisi.”


“Diore gotirẽtobosarimasa ñaja yu̶a” yitorã, jãjarã ñaru̶arãma. To bajiro ĩna yisocasere jãjarã masa ĩnare ajisu̶yaboaru̶arãma. 	 Kuyakuvela abaprofethi bamanga abaningi, badukise abaningi.


Jesúre ñiacõari, paia u̶ju̶ ñamasugũ̶ Caifás vãme cu̶tigu̶ tu̶ju̶ ĩre ãmiasujarã. Toju̶ rẽjacõari, ñañujarã Dios ĩ rotimasire gotimasiorimasa, to yicõari, bu̶cu̶rã quẽne. 	 Ababembambile uJesu bamusa kuKayafase umpristi omkhulu, lapho kwakubuthene khona ababhali namalunga.


Masare ĩ ĩabesejama, “Ãnoama rojose yirã ĩna ñaboajaquẽne, ñamasurã ĩna ñajare, ĩnare quẽnaro yiru̶cu̶ja yu̶” yigu̶ me ñaami Dios. To bajiro yigu̶ ñari, rojorãre rea, quẽnarãre jua, yiru̶cu̶mi. 	 Ngokuba akukho ukukhetha umuntu kuNkulunkulu.


Ĩnare buegu̶ rẽtobu̶saro masirã me ñaama ĩ buerã. To bajiboarine, quẽnaro ĩna buejeocõajama, ĩnare buerimasu̶re bajirone masirãma ĩna quẽne. 	 “Umfundi kaphezu komfundisi, nenceku kayiphezu kwenkosi yayo.


To ĩ yise rãcane, sĩgũ̶, Dios ĩ rotimasire gotimasiorimasu̶, Jesús tu̶ ejayuju. —Gotimasiorimasu̶, no bojaro mu̶ vato cõrone mu̶re su̶yaru̶aja yu̶ —Jesúre ĩre yiyuju ĩ. 	 Kwase kufika umbhali, wathi kuye: “Mfundisi, ngizakukulandela, noma uya ngaphi.”


Yu̶re ajitirũ̶nu̶rã jediro, Esp'iritu Santo ĩ ejarẽmose rãca mu̶are yu̶ gotisere mu̶a ajimasiru̶ajama, quẽnaro tu̶oĩato —yigoticami yu̶re ruyuaĩocacu̶. 	 “Onendlebe makezwe lokho akushoyo uMoya emabandleni.”


To bajiro ĩna bajimasiriaro bero, Israel ñamasir'i jãnerabatia Jericó vãme cu̶ti macare ẽmaru̶arã, ti macare ĩna matariacũ̶ni su̶yaroju̶are ejacõari, cojomo cõro ju̶a jẽnituarirãcarũ̶mu̶ri rũ̶ja gãnibiarũgũmasiñujarã ĩna. To bajiro ĩna bajirone, “Ĩ yirore bajiro yigu̶ ñagũ̶mi Dios” yitu̶oĩarã ĩna ñajare, ti maca matariacũ̶ni cague vẽjacoamasiñuju ti. 	 Ngokukholwa izingange zaseJeriko zawa, sezizungeziwe izinsuku eziyisikhombisa.


To bajiro yitu̶oĩagũ̶ ñari, Macedonia sitaju̶re ĩ varoto rĩjoro, ĩre ejarẽmorãre, Erasto, to yicõari, Timoteore ĩnare cõañuju ĩ. Ĩju̶ama, Asia sitaju̶re ñacõañuju maji. 	 Wayesethumela eMakedoniya ababili kwabamkhonzayo oThimothewu no-Erastu; yena uqobo wasala isikhathi e-Asiya.


Surara u̶ju̶, ejacõari ĩre ñiañuju. To yicõari, “Cõmemarine ĩre siaya”, yiyuju, ĩ surarare. To yicõari, “¿Ñimu̶ ñati ĩ? ¿No bajise rojose mu̶are yiri?”, ĩnare yisẽniĩañuju ĩ, Pablore jũnisinirãre. 	 Khona induna yenkulungwane yasondela, yamthatha, yayala ukuba aboshwe ngamaketanga amabili, yabuza ukuthi ungubani nokuthi wenzeni.


“Dios ocare ajirũ̶cu̶bu̶obecu̶ ñañumi”, ĩre yimasiaja mani, ado bajiro ĩna bajimasire ñajare: Ĩ jacu̶ ĩ bajirocaroto rĩjoro, “Ĩ gagu̶ ñaja mu̶. To bajiri quẽnaro mu̶re yiru̶cu̶mi Dios”, ĩ jacu̶ ĩ yisere ajiru̶amasiboayuju Esaú. “Jẽre mu̶ bediju̶are gotiyuja yu̶” ĩ yisere ajicõari, bu̶to otiboarine, “Quẽnaro yiru̶cu̶ja” Dios ĩ yirere bu̶jabetimasiñuju Esaú. 	 Ngokuba niyazi ukuthi, nokuba ngasemuva ethanda ukudla ifa lesibusiso, waliwa, ngokuba akalitholanga ithuba lokuphenduka, noma ekufunisisa ngezinyembezi.


Jesús Justo vãme cu̶tigu̶ quẽne mu̶are quẽnarotiami. Jud'io masa vatoaju̶re adocãrãcu̶ne ñaama, yu̶ yarã, “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõar'i, Cristo ocare yu̶ rãca gotimasiocudirã. Yu̶re bu̶to ejarẽmorũgũama. 	 noJesu othiwa uJustu; yibo bodwa abangabokusoka abasebenzela umbuso kaNkulunkulu kanye nami, abakade beyinduduzo kimi.


Ruyugoaro ado bajiro ñagõcami: —Jairimaca, Babilonia vãme cu̶tiboaria maca yayicoato yaja. Ti macana masa bajireajediroana yama. Vãtia ĩna ñarimaca ñaru̶aroja. To bajicõari, vu̶rã ñajediro, roacu̶ose barã ĩna ñaro ñaru̶aroja yuja. 	 Yamemeza ngezwi elinamdla, yathi: “Liwile, liwile iBabiloni elikhulu, selibe yindawo yokuhlala amademoni, nendawo yokubopha bonke omoya abangcolileyo, nendawo yokubopha zonke izinyoni ezingcolileyo nezizondekayo,


To ĩ yiro bero, vãtia tũjare bajirã ñarãre idiarã ĩacaju̶ yu̶. Sĩgũ̶, gu̶sore bajigu̶ ñagũ̶ro riseju̶ budiadicami. Güiogu̶, moa riagaju̶ majadicacu̶, riseju̶ budiadicami gãji. “Diore gotirẽtobosarimasu̶ ñaja yu̶” yitogu̶, riseju̶ budiadicami gãji. Ĩne ñacami sita tũcuroju̶ joe jeadicacu̶. 	 Ngabona kuphuma emlonyeni kadrako, nasemlonyeni wesilo, nasemlonyeni womprofethi wamanga omoya abathathu abangcolileyo, befana nezingxangxa;


Toju̶ ĩre ãmiejacõari, Jesúre yucú̶tẽroju̶ ĩre jajutucama ĩna. Ĩ tu̶ gãjerã ju̶arã ĩnare jajutucama. Sĩgũ̶re ĩ riojojacatu̶a, gãjire ĩ gãcojacatu̶a ĩnare jajutucama ĩna. 	 Bambethela khona nabanye ababili kanye naye ngalapha nangalapha, uJesu ephakathi.


Cojomocãrãcu̶ju̶ manaju̶a cu̶tirio ñaja mu̶. Quẽna yucu̶ mu̶ rãca ñagũ̶ quẽne, mu̶ manaju̶ masu me ñaami. To bajiri, “Manaju̶ magõ ñaja yu̶” mu̶ yiserema soco me yaja mu̶ —sore yiyuju Jesús. 	 ngokuba usuke waba namadoda ayisihlanu; le onayo kalokhu akusiyo indoda yakho. Lokhu ukusho ngeqiniso.”


Mani yarã, jud'io masare maiami. To bajiri ĩne Dios ocare yu̶a buerotivire bu̶aroticami. To yigu̶ ĩ ñajare, ĩre sẽnibosarã bajibu̶ yu̶a. ¿Ĩre moabosagu̶re catiogu̶ varu̶abeati mu̶? —Jesúre yisẽniñujarã ĩna. 	 ngokuba ithanda isizwe sakithi; yiyo esakhele isinagoge.”


“¿No bajiro yu̶ yirotire bojarojari Dios?” mu̶a yitu̶oĩajama, ĩre sẽniña. “¿No yirã yu̶re sẽniĩati mu̶a?” yigu̶ me ñaami Dios. Ĩre sẽnirã jedirore, “Yu̶ masisere ĩnare cõaru̶cu̶ja” yigu̶ ñaami. To bajiri ĩre mu̶a sẽnijama, mu̶a masirotire mu̶are u̶joru̶cu̶mi. 	 Uma-ke kukhona kini oswela ukuhlakanipha, makacele kuNkulunkulu obapha bonke ngobuhle engajakadi, khona uyakuphiwa.


To ĩ yirone, ĩ buerimasa ado bajiro yiyujarã ĩna: —¿No yigu̶, “Ñimu̶ yu̶re moaĩati”, yati mu̶? Mu̶ tu̶ju̶ jãjarã ñaja yu̶a, mu̶re moaĩarã —ĩre yiyujarã ĩna. 	 Abafundi bakhe bathi kuye: “Uyabona isixuku sikucindezela, usuthi: ‘Ngubani ongithintileyo na?’ ”


Beroaga, ónice vãme cu̶tirica ñacaju̶. Beroaga, cornalina vãme cu̶ticaju̶. Beroaga, crisólito vãme cu̶ticaju̶. Beroaga, berilo vãme cu̶ticaju̶. Beroaga, topacio vãme cu̶ticaju̶. Beroaga, crisoprasa vãme cu̶ticaju̶. Beroaga, jacinto vãme cu̶ticaju̶. Tu̶sarica, ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãca ñacaju̶ amatista vãme cu̶tirica. 	 esesihlanu yisaridonikisi, esesithupha yisardiyu, esesikhombisa yikrisolithe, esesishiyagalombili yibherile, esesishiyagalolunye yitopazi, eseshumi yikrisoprasi, eseshumi nanye yihiyakinte, eseshumi nambili yi-amethiste.


Cojo maca mu̶are rojose ĩna yijama, gaje macaju̶ rudiaja mu̶a. Riojo mu̶are gotiaja yu̶. Jediro Israel sitaju̶re ñarimacarire mu̶a goticudijeoroto rĩjoro, yu̶, Dios ĩ roticõacacu̶, adi macaru̶cu̶roju̶re tudiejaru̶cu̶ja yu̶. 	 Nxa benizingela komunye umuzi, anobalekela komunye; ngokuba ngiqinisile ngithi kini: Aniyikuqeda imizi yakwa-Israyeli, ingakafiki iNdodana yomuntu.


¿Dioma, jud'io masa u̶ju̶ rĩne ñagũ̶jarique? Bajigu̶mi, bajigu̶ju̶ma. Bajicõari, jud'io masa me ñarã u̶ju̶ quẽne ñagũ̶mi. 	 Kumbe uNkulunkulu ungowabaJuda kuphela na? Kasiye nowabezizwe na? Yebo, nowabezizwe,


Diore ĩna sẽnigajanoro, sita nu̶ru̶añuju. Tirĩmarone, Dios ĩ cõagũ̶ Esp'iritu Santo, ĩ masisere ĩnare ĩsiñuju. To ĩ yijare, cojo vãme ru̶yabeto Dios ĩ bojarore bajirone güimenane, Dios ocare masare gotiyujarã ĩna. 	 Kwathi sebekhulekile, kwazanyazanyiswa indawo lapho bebebuthene khona, bagcwaliswa bonke nguMoya oNgcwele, bakhuluma izwi likaNkulunkulu ngesibindi.


To bajiro ĩna yisere ajicõari, u̶su̶ sĩnisãñuju Jesús. To yicõari, ado bajiro ĩnare yiyuju: —¿No yirã adirodoriana ĩaĩañamani rãca rĩne yu̶ yisere bojati mu̶a? Riojo mu̶are gotiaja yu̶. Ĩaĩañamani mu̶are yiĩobecu̶ja yu̶ —ĩnare yiyuju Jesús. 	 Wabubula emoyeni wakhe, wathi: “Lesi sizukulwane sifunelani isibonakaliso na? Ngiqinisile ngithi kini: Lesi sizukulwane asiyikunikwa sibonakaliso.”


To ĩ yiboajaquẽne, ado bajiro ĩre cu̶digu̶mi vese coderimasu̶: “Maji. Quẽarocabeticõato mani. Adi cũ̶mare quẽne quẽnaro tiu̶re ĩacoderu̶aja yu̶. Sita quẽnase tu, vaibu̶cu̶rã gu̶da quẽne tu, quẽnaro tiu̶re code, gaje cũ̶ma gãme tudiĩaru̶arãja mani quẽna. To cõrone ti rica manicõajama, quẽarocaru̶arãja mani”, ĩre yicu̶digu̶mi vese coderimasu̶ —ĩnare yigotiyuju Jesús. 	 “Sona saphendula, sathi kuye: ‘Nkosi, wuyeke nangalo mnyaka, ngize ngivukuze inhlabathi emaceleni awo, ngiwuthelele umquba;


Cristo yarã ñari, ĩre moabosarimasa ñaja mani. To bajiro bajirã ñaboarine, ¿rõmia, ũ̶mu̶are ajeriarã cu̶ticõari, vaja sẽnirã rõmiri rãca ñarãti mu̶a? ¡Ñabetiru̶arãja! 	 Ngiyanincenga, bazalwane, niyayazi indlu kaStefana ukuthi ingulibo lwase-Akhaya nokuthi bazimisele ukukhonza abangcwele


Yu̶ yere buecõari, ĩna masu ĩna tu̶oĩasere gotimasioama. Tirene, ‘Dios ĩ rotise ñaja’ yiboama. To bajiri yu̶re ĩna rũ̶cu̶bu̶oboase vaja, ñie vaja bu̶jamenama ĩna”, yiucamasiñuju Isa'ias, Diore gotirẽtobosagu̶ —ĩnare yigotiyuju Jesús. 	 kodwa bangikhonza ngeze befundisa izifundiso eziyimiyalo yabantu.’


To ĩ bajirone, rijaquedigu̶ jacu̶re ado bajiro sẽniĩañuju Jesús: —¿Nocãrãcarodori ado bajiro bajitu̶sajari mu̶ macu̶? —ĩre yiyuju Jesús. To ĩ yisere ajicõari, ado bajiro Jesúre cu̶diyuju ĩ: —Daquegu̶aca ñagũ̶ju̶ne to bajiro bajisu̶ocami. 	 Wayesebuza kuyise ukuthi isikhathi sesingakanani ifikelwe yilokhu na? Wathi: “Kwasebuntwaneni.


Cesarea macare ejacõari, Jerusalénju̶ vacoasuju ĩ. To ejacõari, Jesúre ajitirũ̶nu̶rãre ĩnare quẽnaroti gajanocõari, Antioqu'ia macaju̶ vacoasuju. 	 esefikile eKesariya wakhuphuka wabingelela ibandla; wehlela e-Antiyokiya.


“Cristo yu̶are ejarẽmogũ̶mi” yitu̶oĩarã ñaboarine, tu̶oĩagüirãre, “To bajiro mu̶a bajise quẽnabeaja” ĩnare yimenane, ĩnare rũ̶cu̶bu̶ocõaña. Mu̶a ñaroti rĩne tu̶oĩamenane, tu̶oĩagüirãre ĩnare ejarẽmoroti ñaja. 	 Kepha thina esinamandla sifanele ukuthwala ubuthakathaka babangenamandla singazithokozisi thina.


To bajiro ĩ yirone, —To yijama, pan quẽnamasusere yu̶are ecarũgũma mu̶ —ĩre yicama ĩna yuja. 	 Khona bathi kuye: “Nkosi, siphe njalonjalo leso sinkwa.”


To bajiri to ĩna yijare, Jerusalén ñarã, Acéldame vãme yiyujarã ĩna, ti sitare. Ĩna ocarema ri'i vese yire ũni ñañuju ti. 	 kwaziwa yibo bonke abakhileyo eJerusalema, yaze yaqanjwa leyo nsimu ngolimi lwakubo ngokuthi i-Akeldama, okungukuthi iNsimu Yegazi.


Ĩ quẽne, manire bajirone bajigu̶ ĩ ñajare, Dios ĩ rotise yimasijeogu̶ me ñamasiñuju ĩ. “Yu̶re quẽne josaja” yitu̶oĩagũ̶ ñari, “Gãjerã Diore ajitirũ̶nu̶rãre, to bajirone bajiroja”, yiĩamaiñuju. 	 angabekezelela abangazi lutho nabadukayo, lokhu naye uzungeziwe ngubuthakathaka;


“Yu̶re ajitirũ̶nu̶rã bu̶tobu̶sa ajitirũ̶nu̶ato” yigu̶, ĩna gotimasiorotire u̶joyumi Dios. Tire u̶joecoriarãma, quẽnaro gotimasioroti ñaja. Maioro bajirãre gãjoa ĩsigũ̶ma, “To bajiro yu̶ yise vaja yu̶re ejarẽmoru̶arãma ĩna” yitu̶oĩagũ̶ me, ĩsiroti ñaja. Rotirãrema, quẽnaro rotiroti ñaja. Maioro bajirãre ejarẽmorãrema, variquẽnase rãca ĩnare ejarẽmoroti ñaja. 	 njengalokho kulotshiwe ukuthi: “UNkulunkulu wabanika umoya wobuthongo, amehlo okungaboni, nezindlebe zokungezwa, kuze kube lusuku lwanamuhla.”


Rojose ĩ yisere ĩavariquẽnabeticõari, Isa'i ñamasir'i macu̶ David vãme cu̶tigu̶ju̶are u̶ju̶ ñarotimasiñuju Dios. “Ñajediro yiru̶cu̶mi”, yiĩamasiñuju Dios, David ñamasir'ire. 	 Esemkhiphile wabavusela uDavide abe yinkosi, afakaza ngaye ukuthi: ‘Ngimfumene uDavide kaJesayi, umuntu ongowenhliziyo yami, oyakwenza konke engikuthandayo.’


To bajiri Galilea sita, Samaria sita rãca vatojere varũtuasuju ĩ, Jesús, Jerusalén macaju̶ vacu̶. 	 Kwathi esehamba ukuya eJerusalema, wadabula iSamariya neGalile.


Ĩ tu̶ ĩna ejamasibetijare, sĩgũ̶, ado bajiro Jesúre ĩre yiyuju: —Mu̶ jaco, mu̶ bederã quẽne macajú̶ju̶ ejama, mu̶ rãca ñagõru̶arã —Jesúre ĩre yigotiyuju. 	 Wabikelwa ukuthi: “Unyoko nabafowenu bemi ngaphandle befuna ukukubona.”


Ĩ tu̶ju̶ ejarã, rojose mana mani ejarotire yigu̶, manire rijabosayumi. 	 ukuze azimisele ibandla elinenkazimulo, lingenasisihla, nambimbi, nanto enjalo, kodwa libe ngcwele lingenacala.


To bajiri, “Mani sẽnirore bajiro ĩre catioru̶cu̶mi Dios” ĩna yitu̶oĩajama, rijagu̶re catioru̶cu̶mi. To yicõari, rojose yir'i ĩ ñajama, rojose ĩ yirere ĩre masirioru̶cu̶mi Dios. 	 Umkhuleko wokukholwa uyakumsindisa ogulayo, iNkosi imvuse; noma enzile izono, uzakuthethelelwa zona.


Yu̶re ĩamaicõari, quẽnaro yu̶re yigu̶, yu̶re goticudirotiyumi Dios. To bajiri ado bajiro mu̶are gotiaja yu̶: “Mani masune Dios ĩ bojasere yimasiaja mani”, yitu̶oĩabesa mu̶a. Ado bajiroju̶a tu̶oĩaña mu̶a: “Tocãrãcu̶re ricatiri rĩne mani yimasirotire u̶joyumi Dios. To bajiri, ĩ ejarẽmose rãca yiru̶arãja”, yitu̶oĩaña mu̶a. 	 “Nkosi, bababulele abaprofethi bakho, badilizile ama-altare akho, mina ngisele ngedwa, sebefuna ukungibulala nami,” na?


To bajiri ado bajiro Jesúre sẽniĩacama: —¿To bajiro mu̶re ĩna yisere ajiati mu̶? “To bajise yibesa”, ĩnare yiya —ĩre yicama ĩna. To ĩna yiboajaquẽne, ado bajiro ĩnare goticami Jesús: —Ajiaja yu̶. Dios oca masa ĩna ucamasire to bajirone gotiaja rĩamasa ĩna yirotire. ¿Ĩabeticatique ado bajiro yisere? Ado bajiro gotiaja ti: “ ‘Rĩamasa, to yicõari, ũjurãca quẽne, mu̶re quẽnaro rũ̶cu̶bu̶oru̶arãma ĩna’ to bajiro mu̶ yise ñajare”, yigotiaja Dios oca —ĩnare yicami Jesús. 	 bathi kuye: “Uyakuzwa lokhu abakushoyo laba na?” UJesu wathi kubo: “Yebo, anizange nifunde yini ukuthi: ‘Emlonyeni wezingane nowabancelayo uzilungisele indumiso,’ na?”


“Fenicia sitaju̶re vana yaja”, yicama. To bajiri ĩna vatiane ĩna rãca vacoacaju̶ yu̶a. 	 sesifumene umkhumbi owelela eFenike, sangena kuwo, samuka.


To so yisere ajicõari, Pedro rãca ĩarã vacoacaju̶ yu̶a. 	 Ngakho wayesephuma uPetru nomunye umfundi, beza ethuneni.


To yicõari, gotimasiore queti ĩnare gotimasioñuju Jesús: —Sĩgũ̶ masu̶ gajeyeũni jaigu̶ ñagũ̶mi. Ĩ ote quẽne, jairo rica cu̶tiroja ti. 	 Wabalandisa umfanekiso, wathi: “Izwe lomuntu othile onothileyo lathela kahle.


To bajiro ĩ yiro bero, quẽna Galilea sitaju̶ yu̶are ũmato vacudicami Jesús. Judea sitaju̶ ñaru̶abeticami, ti sitana jud'io masa u̶jarã ĩre ĩna sĩaru̶ajare. 	 Emva kwalokho uJesu wahamba eGalile, ngokuba wayengathandi ukuhamba eJudiya, lokhu abaJuda bebefuna ukumbulala.


To ĩ yirirĩmarone, quẽna tudicaticõari, vũ̶mu̶rũ̶gũ̶ vasuju so yuja. Ju̶aãmo cõro, gu̶bo ju̶a jẽnituari cũ̶mari tu̶saco ñañuju so. So tudicatisere ĩacõari, no yimasibesujarã masa, ti ũnire ĩabetirũgũriarã ñari. 	 Yayisivuka masinyane intombazana, yahamba; ngokuba yayineminyaka eyishumi nambili. Khona bamangala ngokumangala okukhulu.


Gãjerãma, ado bajiro Jesúre yiyujarã: —“Dios ĩ cõagũ̶ ñaami” yu̶a yiĩamasirotire yigu̶, õ vecaye ĩaĩañamani yu̶are yiĩoña —Jesúre ĩre yiboayujarã ĩna. 	 Abanye bemlinga bafuna kuye isibonakaliso esivela ezulwini.


Masa Diore ĩna rũ̶cu̶bu̶oro beroacane, cojomo cõro ju̶a jẽnituarirãcu̶ tu̶sacu̶, Dios tu̶agu̶ ángel jutitu̶sacami. Ĩ jutirone, õ vecaju̶ jãjarã masa ĩna oca jedirore bajiro ruyugoaro ado bajiro yi ocaruyucaju̶: —Dios mani u̶ju̶, Cristo quẽne, ñajediro u̶jarã masu ñaama yuja. Adi macaru̶cu̶roana ñajediro, rojose yirã quẽne, cu̶dibetiru̶aboarine, ĩna bojarore bajiro rĩne ĩna cu̶dirotire yirã, yama. To ĩna yijare, ñimarãju̶a ĩnare cu̶dibetirona maniru̶arãma yuja. To bajiro rĩne rotirũgũru̶arãma —yi ocaruyucaju̶, õ vecaju̶. 	 Ingelosi yesikhombisa yayisibetha; kwase kuba khona amazwi amakhulu ezulwini athi: “Umbuso wezwe usungoweNkosi yethu nokaKristu wayo; iyakubusa kuze kube phakade naphakade.”


To ĩ yiro bero, Galilea vãme cu̶tirita tu̶ju̶ vacaju̶ yu̶a, Jesúrãca. Toju̶ ejacõari, buroju̶ majacaju̶. Toju̶ maja, joe jeaejacõari, ejarũjucoacaju̶. 	 Wasuka lapho uJesu, wafika ngaselwandle lwaseGalile, wenyukela entabeni, wahlala phansi khona.


To bajiro yicõari, ado bajiro yirũtuacami Jesús: —Adi quetiaca mu̶are yu̶ gotimasiosere quẽnaro ajitu̶oĩaña mu̶a. Sĩgũ̶ ñagũ̶mi cien oveja cu̶ogu̶. Cojorũ̶mu̶ sĩgũ̶ yayicoacu̶mi. To bajiri ĩnare coderimasu̶, ru̶yarãre, noventa y nueve ñarãre ta veseju̶ ĩnare cũcõari, yayir'ire macagũ̶ vacoacu̶mi ĩ. 	 “Nithini na? Uma umuntu enezimvu eziyikhulu, kuduke enye kuzo, akazishiyi ezingamashumi ayisishiyagalolunye nesishiyagalolunye ezintabeni, ahambe ayofuna edukileyo, na?


Ĩna ĩamasire bu̶to güiose ti ñajare, Moisés ñamasir'i quẽne, “Güigu̶, nanaja yu̶”, yimasiñuju. 	 yebo, umbono wesabeka kangaka, waze wathi uMose: “Nginovalo olukhulu, ngiyathuthumela,”


To bajiri ĩ ya macana, ĩre ĩna ajitirũ̶nu̶betijare, ĩaĩañamanire jairo yiĩomasibeticami. 	 Akenzanga lapho imisebenzi eminingi yamandla ngenxa yokungakholwa kwabo.


To ti bajijare, “Gũ̶tare rocaturo, cũmua vadirobe” yirã, cũmua ruucũñiare ancla vãme cu̶tijau̶rire babarirãcajau̶re rearoderuucama ĩna, cũmua gu̶de ñaseju̶are. To yicõari, “Guarobu̶sa busuato” yirã, Diore sẽnicama ĩna. 	 besaba ukuthi mhlawumbe singashayeka ezindaweni ezinamadwala, baphonsa amahange amane ngasemuva, bafisa ukuba kuse.


To bajiro ĩna yisocaboajaquẽne, paia u̶ju̶ ñamasugũ̶, vũ̶mu̶rũ̶gũ̶cõari, ado bajiro Jesúre yiyuju: —To bajiro mu̶re ĩna yi ocasãsere ¿no bajiro yati mu̶? ¿Cu̶dibeati mu̶? —Jesúre ĩre yiboayuju. 	 Kwase kusukuma umpristi omkhulu phakathi kwabo, wambuza uJesu, wathi: “Awuphenduli lutho na? Kuyini abakufakaza ngawe laba na?”


Dios yarãre sĩaru̶arã, adi macaru̶cu̶ro ñaro cõrone ñarona ñacama. To bajicõari, Dios ĩ mairimacare gãnibiarona ñacama. To bajiro ĩna bajiboajaquẽne, õ vecaye jea ũ̶ju̶se rãca vẽjacõari, ĩnare soereajeocõarocu̶ ñacami Dios. 	 Zase zikhuphukela ngaphezu kobubanzi bomhlaba, zakaka ikamu labangcwele nomuzi othandiweyo; kwehla umlilo uvela ezulwini, wazidla waziqeda;


Diore gotirẽtobosarimasu̶ Isa'ias ñamasir'i mu̶a bajirotire yigu̶, Dios ĩ ñagõmasirere ado bajiro yiucamasiñumi: “ ‘Yu̶re ajirã ñaboarine, ajimasibeticõa ñaru̶arãma. Yu̶ yiĩosere ĩarã ñaboarine, “To bajiro bajisere yigu̶ yatique ĩ”, yiĩamasibeticõa ñaru̶arãma. 	 Kugcwaliseka kubo isiprofetho sika-Isaya sokuthi: “ ‘Ngokuzwa niyakuzwa, ningaze naqonda; ngokubona niyakubona, ningaze nabonisisa;


Cristo ocare masirã ñari, quẽnaro tu̶oĩacõari, tire gãmerã gotimasiorũgũru̶arãja mu̶a, “Ti ocare bu̶tobu̶sa masirãsa mani” yirã. To yicõari, Dios ocare masa ĩna ucamasire basare, Diore tu̶oĩarã basare quẽne, basaya mu̶a. To bajiro mu̶a yijama, mu̶are quẽnaro Dios ĩ yisere tu̶oĩacõari, bu̶to variquẽnase rãca basarũgũru̶arãja. 	 Izwi likaKristu alihlale phakathi kwenu, livame, nifundisane ngokuhlakanipha konke, niyalane ngamahubo, nangezihlabelelo, nangamaculo okomoya, nimhubele uNkulunkulu ezinhliziyweni zenu ngokubonga.


Diore güimena ñari, ĩre rũ̶cu̶bu̶omena ñarãma”, yigotiaja Dios ocare masa ĩna ucamasire. 	 Ukwesaba uNkulunkulu akukho phambi kwamehlo abo.”


Budianane, ado bajise gãmerã yiyujarã ĩna: —Ñie rojose yibesumi. To bajiri, ĩre tubibecũre, ĩre sĩare quẽne mañuja ti —gãmerã yiyujarã ĩna. 	 kwathi sebegudlukile, bakhuluma bodwa, bathi: “Lo muntu akenzi lutho olufanele ukufa noma izibopho.”


Vaibu̶cu̶rã ĩna soemu̶orotise su̶orine, “Rojose mana ñaama” rẽmoju̶ne Dios ĩ yiĩacõajama, “Tudi rojose yu̶a yisere masirioato Dios”, yibetiboriarãma. 	 uma kwakungenjalo, nga ingayekwanga ukunikelwa na? lokhu phela abakhonzayo sebehlanjululwe kanye babengasayikuba novalo ngezono.


To yicõa, quẽna tudigotiyuju Pedro: —Dios ĩ beserimasa ajiya mu̶a. Nazaret macagu̶ Jesús ĩaĩañamanire Dios ĩ masise rãca mu̶are yiĩoñumi. To bajiri, “Dios ĩ rotirore bajiro yiyumi Jesús”, yimasiaja mu̶a, tire ĩacana ñari. 	 “Madoda akwa-Israyeli, zwanini lawa mazwi: UJesu waseNazaretha, indoda efakazelwe nguNkulunkulu phambi kwenu ngemisebenzi yamandla nangezimangaliso nangezibonakaliso uNkulunkulu azenza ngaye phakathi kwenu, njengalokhu nazi nina uqobo lwenu,


To bajiri adirũ̶mu̶rirema Cristore ajitirũ̶nu̶rã ñari, manire codegu̶re bajiro me bajiaja ti, Dios ĩ rotimasire. 	 Kepha-ke sekufikile ukukholwa, asisephansi komlayi.


To bajiro yigajanocõari, quẽna ado bajiro ĩnare gotiyuju Jesús: —Sĩgũ̶ ñagũ̶mi jairo gajeyeũni cu̶ogu̶. Quẽnase sudi, vaja jacase rĩne sãñarũgũgũ̶mi. Tocãrãcarũ̶mu̶rine bare quẽnase rĩne ba, boserũ̶mu̶ quẽno, variquẽnarũgũgũ̶mi. 	 “Kwakukhona umuntu othile onothileyo, owayegqoka ezibubende nezelineni elihle, ezijabulisa imihla ngemihla etamasa.


To ĩ yisere ajicõari, ado bajiro ĩre cu̶diyuju Cornelio: —Cãnu̶ babarirũ̶mu̶ rĩjoroagarũ̶mu̶, ñamicaju̶a, ado cõro muiju ĩ tu̶satone Diore sẽniñamasimu̶ yu̶. Ĩre yu̶ sẽniñarone, sudi bu̶to botise sãñacõari, yu̶re ruyuarũ̶gũ̶masimi ángel. 	 UKorneliyu wathi: “Ngezinsuku ezine ezidlule ngaleli hora bengenza umkhuleko wehora lesishiyagalolunye endlini yami; bheka, indoda eyembethe ingubo ekhazimulayo yema phambi kwami,


Socu̶ mene mu̶re gotiaja yu̶. Tirũ̶mu̶ju̶ mamu̶ ñagũ̶ju̶ma sudi sãñacõari, no mu̶ bojarone vacudirũgũcaju̶ mu̶ maji. Bu̶cu̶ mu̶ ñatone mu̶ ãmorire siacõari, mu̶ varu̶abetoju̶re mu̶re ãmiru̶arãma ĩna —Pedrore ĩre yicami Jesús. 	 Ngiqinisile, ngiqinisile ngithi kuwe: Usemusha wawugqoka, uhambe lapho uthanda khona; kepha nxa usumdala, uyakwelula izandla zakho, omunye akugqokise, akuyise lapho ungathandi khona.


To yicõari, tocãrãcajine mu̶a gotijama, mu̶a moajaquẽne, mani u̶ju̶ Jesúre ajitirũ̶nu̶rã ñari, ĩ bojarore bajiro rĩne yirũgũru̶arãja mu̶a. To yicõari, “Quẽnaro yaja mu̶”, mani jacu̶ Diore yivariquẽnarũgũru̶arãja mu̶a. 	 Konke enikwenzayo, noma kungezwi noma kungomsebenzi, kwenzeni konke egameni leNkosi uJesu, nimbonge uNkulunkulu uYise ngaye.


To bajiri micagũ̶ ñaboar'i, Pedrore, Juanre ĩnare ñiatuayuju, “Yu̶re vaveobeticõato ĩna” yigu̶. Salomón vãme cu̶tijacatu̶aju̶are rũ̶gõñujarã ĩna, Pedro, Juan rãca. To bajiro ĩna bajirone, masa ĩna ñaro cõrone ũmarẽjañujarã ĩna, ĩre ĩna catiorore ĩau̶cacõari. 	 Esabambelele koPetru noJohane, bonke abantu bagijimela kubo emphemeni othiwa okaSolomoni, besaba kakhulu.


To bajiro Juan ĩ yisere ajicõari, rẽtoro rojose yigu̶, tubiberiaviju̶ Juanre ĩre tubibecũñuju. 	 wenezela nalokhu kokunye konke, wamvalela uJohane etilongweni.


Ĩre rũ̶cu̶bu̶orãre ĩamaicõari, quẽnaro yirũgũgũ̶mi Dios. To bajirone yicõa mu̶orũ̶gõru̶cu̶mi. 	 Isihawu sakhe sikuzo izizukulwane ngezizukulwane kubo abamesabayo.


Yu̶re ajitirũ̶nu̶rã jediro, Esp'iritu Santo su̶orine mu̶are yu̶ gotisere mu̶a ajimasiru̶ajama, quẽnaro tu̶oĩato —yigoticami yu̶re ruyuaĩocacu̶. 	 Onendlebe makezwe lokho akushoyo uMoya emabandleni.


Dios ĩ rotimasirere buerẽtobucõari, ĩ rotimasire rẽtobu̶saro yirotiama ĩna. “Cojo vãme me mani rotise ñajare, cu̶dijeomasimenama ĩna” yimasirã ñaboarine, ĩnare ĩamaimenane, “Ñajediro yu̶a gotirẽtobuse riojo ñaja”, masare ĩnare yicõa ñarũgũama. 	 babopha imithwalo enzima, bayibeke emahlombe abantu; kepha bona abavumi ukuyifukula ngomunwe wabo.


Cojojirema, ado bajiro bajiroja: Jesúre ajitirũ̶nu̶gũ̶, bu̶to ñiorijagu̶, to yicõari, sudi magũ̶ maioro bajigu̶ ĩ ñaboajaquẽne, “Quẽnaro vasa. Bare quẽnase bu̶jaba. To bajicõari, sudi bu̶jaba” ĩre yigotiboarine, ĩ bojasere mani ĩsibetijama, socarãne ĩre yigotiboarãja mani. Ĩre mani ñagõboase ñie vaja manoja. 	 Uma umzalwane noma umzalwanekazi behamba ze, beswela ukudla kwemihla ngemihla,


Diore yirũ̶cu̶bu̶oriaviju̶ ñacõari, gãjoa sãriaju̶ riore rujiyuju Jesús. Rujicõari, jãjarã masa tiju̶re gãjoa ĩna sãñasere ĩañuju. Gãjoa jairã, jairo sãñujarã. 	 Wayesehlala phansi maqondana nomphongolo womnikelo, wabuka isixuku sibeka umnikelo emphongolweni. Abaningi abacebileyo babeka kakhulu.


Mani quẽne, Jesucristo rãca rijariarãre bajiro bajirã ñari, rojose yiru̶aboarine, tire yibetiru̶arãja. “Jesucristo ĩ rijariaro bero tudicaticõari, ju̶aji tudirijabetiru̶cu̶mi” yimasirã ñari, “Ĩ ejarẽmose rãca quẽnase yicõa ñarũgũru̶arãja mani, adigodoju̶ quẽne, to yicõari, mani rijato beroju̶ quẽne”, yitu̶oĩaja mani. 	 Kepha uma safa kanye noKristu, siyakholwa ukuthi siyakuphila futhi kanye naye,


Gase boarãre mu̶a ĩajama, ĩnare catioba mu̶a. Gãjerã no bojase rijaye cu̶tirãre quẽne ĩnare catioba. Rijariarãre tudicatioba. Masa u̶su̶riju̶ sãñarãre vãtiare quẽne ĩnare bureaba. Vaja manone to yirotire mu̶are u̶joaja yu̶. To bajiri, vaja sẽnimenane, mu̶a quẽne gotimasiocudi, rijaye cu̶tirãre catio, ĩna u̶su̶riju̶ sãñarãre vãtiare ĩnare burea, yicudiru̶arãja mu̶a —yu̶are yicami Jesús. 	 Phulukisani abagulayo, nivuse abafileyo, nihlambulule abanochoko, nikhiphe amademoni. Namukelisiwe ngesihle, yiphani ngesihle.


To bajiro ĩnare ĩ yiãgõburiaro bero, tocãrãcarũ̶mu̶ri ti vine masare buerũgũñuju Jesús. To ĩ yisere, paia u̶jarã, Dios ĩ rotimasire gotimasiorimasa quẽne, masa u̶jarã quẽne, “¿No bajiro ĩre sĩarãti mani?”, yitu̶oĩarũgũñujarã ĩna. 	 Wayefundisa ethempelini imihla ngemihla. Kepha abapristi abakhulu, nababhali, nezikhulu zabantu bafuna ukumbulala.


To bajiri Diore yu̶re mu̶a sẽniejarẽmojama, variquẽnase rãca mu̶a tu̶ju̶ ĩagũ̶ ejaru̶cu̶ja yu̶, Dios ĩ bojajama. Mu̶a tu̶ju̶ eja, mu̶a rãca quẽnaro u̶su̶sãjaru̶cu̶ja yu̶. 	 ukuba ngize kini ngokuthokoza, ngentando kaNkulunkulu, ngiphumule kanye nani.


To bajiro bajigu̶ne, ado bajiro yiyuju Jesús, ĩ rãca variarãre: —Bu̶to tu̶oĩasu̶tiritiaja yu̶. Su̶tiriosene yu̶re sĩaro yaja. Adone yu̶re yuñaña maji. Yu̶ cãnibetore bajirone cãnibeja mu̶a quẽne, Diore sẽniñarã —ĩnare yiyuju Jesús. 	 Khona wathi kubo: “Umphefumulo wami ulusizi kakhulu kuze kube sekufeni; hlalani lapha, nilinde kanye nami.”


Quẽna Jesús varũtu vacu̶ ĩ bajirone, sĩgũ̶, ũmaejayuju. Ejacõari, ĩ rĩjoroju̶a gu̶somuniari tuetugu̶ne, ado bajiro Jesúre ĩre sẽniĩañuju: —Gotimasiorimasu̶, quẽnagũ̶ ñaja mu̶. Yu̶ rijato beroju̶ “Tudirijabeticõato” yigu̶, Dios ĩ catisere yu̶re ĩ ĩsisere yu̶ bojajama, ¿no bajiro yiroti ñati yu̶re? —ĩre yiyuju. 	 Ekuphumeni kwakhe ukuya endleleni umuntu wagijimela kuye, waguqa ngamadolo phambi kwakhe, wambuza wathi: “Mfundisi omuhle, ngiyakwenzani ukuba ngidle ifa lokuphila okuphakade na?”


Tirũ̶mu̶ju̶ma, Dios ĩ cõarocu̶ Cristo ĩ bajirocaroti su̶orine ĩnare quẽnaro Dios ĩ yirotire masibeticama masa maji. Adirodorema quẽnaro ĩ yisere, to yicõari quẽnaro ĩ yirotire mani masirotire manire cõañumi. 	 esazisa imfihlakalo yentando yakhe njengokuzibonela kwakhe azimisela khona ngaphambili,


To bajiri, “Yu̶re gotimasiobosagu̶ ñari, rojose tãmu̶oru̶cu̶ja mu̶”, ĩre yiru̶cu̶ja yu̶ —Anan'iare ĩre yiyuju Jesús. 	 ngokuba mina ngizakumbonisa konke amelwe ukuhlushwa ngakho ngenxa yegama lami.”


To ĩ yirone, rujarũ̶tu̶rori ĩ cajeariju̶re ñase jãnevẽjañuju, Saulore. To ti bajirone quẽna tudiĩacoasuju Saulo. To bajisere ĩacõari, vũ̶mu̶rũ̶gũ̶cõari, oco rãca ĩre bautizarotiyuju Saulo, “Jesúre ajitirũ̶nu̶gũ̶ ñaja yu̶” yigu̶. 	 Kwawa masinyane emehlweni akhe kwangathi inkwethu, wabona, wasukuma, wabhapathizwa;


Ado bajiro yu̶are yigoticami Jesús, ĩna gotimasirere gotigu̶: —“Diore gotirẽtobosarimasare ĩna ye sitana ĩnare rũ̶cu̶bu̶obeama” yise socaro mene yigotiaja ti —yu̶are yigoticami Jesús. 	 Ngokuba uJesu uqobo wafakaza ngokuthi umprofethi kaziswa ezweni lakubo.


Gajeye ĩ macu̶re ĩ gotirotire ado bajise yiucamasiñuma ĩna: “ ‘ “Masa rojose ĩna yisere ĩnare masirioya” ĩnare yisẽnibosagu̶ ñaru̶cu̶ja mu̶’ mu̶re yaja yu̶. ‘Paia u̶ju̶ ñamasugũ̶ Melquisedec ĩ bajicatore bajiro bajiru̶cu̶ja mu̶’ mu̶re yaja yu̶”, yiucamasiñuma ĩna, ĩ macu̶re Dios gotirotire yirã. 	 njengokuba esho nakwenye indawo ngokuthi: “Wena ungumpristi kuze kube phakade ngokokuma kukaMelkisedeki,”


Ti quetire masa ĩna masibeticatire, jud'io masa me ñarãre Jesucristo su̶orine quẽnaro Dios ĩ yisere mojoroaca mu̶are goticõaja yu̶. “Jud'io masa me ñarãre ĩnare goticudiato” yigu̶, yu̶ masirotire yu̶re cõañumi Dios. Tire ajiriarãja mu̶a. Tire yu̶ ucasere ĩacõari, Cristo su̶orine mu̶are quẽnaro ĩ yisere ajimasiru̶arãja mu̶a quẽne. 	 enanikade nihamba kuzo ngokwendlela yaleli zwe, ngokombusi wamandla omkhathi, ongumoya osasebenza kubantwana bokungalaleli,


Alfa, omega ñaja yu̶. Alfa yu̶ yijama, ‘Ñajediro ti ruyuaroto rĩjoroju̶ ñacaju̶ yu̶. To bajicõari, omega yu̶ yijama, ñajediro ti yayiro beroju̶ quẽne ñacõa ñarũgũru̶cu̶ja’ yigu̶ yaja yu̶”, yigotiami Jesús —yu̶re yigoticami ángel. 	 Ngingu-Alfa no-Omega, owokuqala nowokuphela, isiqalo nesigcino.


Gãjima, ado bajiro ĩre cu̶digu̶mi: “ ‘Cojomocãrãcu̶ ta vecu̶a vaja yibu̶ yu̶. Ĩnare ĩaĩagu̶acu̶ yaja’ yicõami. To bajiri, ‘Vadimemi’ ĩre yicõama, mu̶ u̶ju̶re”, ĩre yicu̶digu̶mi, ĩ quẽne. 	 “Omunye wathi: ‘Ngithengile izinkabi eziyishumi, sengiya ukuzilinga; ngiyakuncenga, mawungilandulele.’


Jesús ĩ yiñasere masijeocõañuju, Juan, ĩ buerimasa ĩna gotise ti ñajare. 	 Abafundi bakaJohane bambikela ngazo zonke lezo zinto.


Tire ajicõari, ĩna sĩabusuore sĩarãma. 	 “Khona zavuka lezo zintombi zonke, zalungisa izibani zazo.


To ĩ yisere ajicõari, ĩre ajayujarã ĩna, “Bajirocacoasumo” yimasirã ñari. To bajiro ĩna yiboajaquẽne, ĩnare budirotiyuju Jesús. Ĩnare budiroticõari, bajirocario jacu̶are, to yicõari, ĩre su̶yarãre quẽne, ũmato jãjasuju Jesús, bajirocario so ñarisõaju̶. 	 Bamhleka usulu. Kepha yena wabakhipha bonke, wathatha uyise womntwana nonina kanye nababe naye, wangena lapho kulele khona umntwana.


To bajiri Jerusalén macanare gãjoa ĩnare yu̶ ĩsiro bero, Españaju̶ vacu̶, mu̶are ĩarẽtoaru̶cu̶ja yu̶. 	 Ngakho nxa sengikufezile lokho, ngabeka leso sithelo esandleni sabo, ngizakuhamba, ngidlule ngakini, ngiye eSpaniya;


Tone ñacami Judas Iscariote quẽne. Ĩ quẽne yu̶are bajirone Jesús buegu̶ ñacami. Ĩ ñañumi Jesúre ĩaterãre ĩsirocarocu̶. Jesús gu̶borire so yueturo ĩacõari, ado bajiro sore yicami: 	 Kepha uJuda Iskariyothe, omunye wabafundi bakhe obezakumkhaphela, wathi:


To bajiri, yu̶ mairã, “Ado bajise tu̶oĩamasiato” yigu̶, Moisés ĩ ucamasire mu̶are gotibu̶ yu̶: “Dios ĩ rotimasire mani cu̶dijeobetijama, manire ĩavariquẽnabetiru̶cu̶mi Dios” yitu̶oĩa güirã me ñari, moabosarimaso rĩare bajiro bajirã me ñaja mani. “Cristo ĩ rijabosare su̶orine Dios ĩavariquẽnarã ñaja” yirã ñari, Sara ñamasirio rĩare bajiro bajirã ñaja mani. 	 Ngakho-ke, bazalwane, asisibo abantwana besigqilakazi, singabokhululekileyo.


To bajiri, Jesús ĩ varoti maa tu̶ju̶ ĩ rĩjoro ũma va, yucú̶ju̶ mu̶jasuju, Jesúre ĩre ĩaru̶. 	 Yagijimela phambili, yakhwela emthombeni ukuba imbone, ngokuba ebezakudlula ngakhona.


Yu̶a jud'io masa Dios ĩ roticũmasirere ajirũ̶cu̶bu̶orã ñari, “Dios rĩa ñaja mani” yitu̶oĩacõari, jud'io masa me ñarã rãca gãmerã ĩateyuja mani. Jesucristo manire ĩ rijabosare ti ñajare, “Dios ĩ roticũmasire mani cu̶dijama, ĩ tu̶ju̶ ejaru̶arãja mani” yu̶a yitu̶oĩaboare vaja maja. Jesucristo manire ĩ rijabosare su̶orine, jud'io masa, jud'io masa me ñarã quẽne, cojo masare bajiro Diorãca quẽnaro ñasu̶oyuja mani. To bajiro mani ñarotire yigu̶, manire rijabosayumi Jesucristo. 	 Ngokuba yena ungukuthula kwethu, owenza kokubili kwaba kunye, nowabhidliza udonga olwahlukanisayo olungubutha,


Yu̶ Pablo, yu̶ masune, “Quẽnato”, mu̶are yiucacõaja yu̶. Adoju̶ yu̶ tubibe ecosere masiritibeticõari, Diore yu̶re sẽnibosarũgũña mu̶a. Yu̶ quẽne, Diore sẽnigũ̶, ado bajiro mu̶are sẽnibosaja yu̶: “Quẽnase ĩnare cõarũgũña mu̶”, ĩre yisẽniaja yu̶. To cõro ñaja. 	 Yilokhu ukukhonza kwami ngesandla sami, mina Pawulu. Khumbulani izibopho zami. Umusa mawube nani.


Esp'iritu Santo ĩ ejarẽmose su̶orine Cristo ĩ bojarore bajiro quẽnaro mani yijama, “Quẽnaro yirã ñaama”, manire yiĩavariquẽnagũ̶mi Dios. To bajicõari, masa quẽne, “Quẽnaro yirã ñaama”, manire yiĩaru̶arãma ĩna. 	 ngokuba okhonza uKristu kulokhu uthandekile kuNkulunkulu, ukholekile kubantu.


Tirũ̶mu̶ju̶ne mu̶a tu̶ varu̶acõa ñacaju̶ yu̶. To bajiro bajiru̶arũgũcacu̶ ñari, adi sitanare ĩnare gotimasiojeocõari, mu̶a tu̶ju̶a varu̶a tu̶oĩaja yu̶ yuja. 	 kepha manje, lokhu ngingasenandawo kulawa mazwe, futhi sekuyiminyaka eminingi ngilangazelela ukuza kini,


Cũmuaju̶ yu̶are vasãjaroticami Jesús. “Yu̶re jẽadiyuya. Maji masare tudirotigu̶ yaja yu̶”, yicami. 	 Wayesecindezela masinyane abafundi ukuba bangene emkhunjini, bamandulele ukuya phesheya, aze amukise izixuku.


Tubiberiaviju̶ ñarã, “Gobierno ĩ rotiboasere cu̶dibeticõari, mani masu rotirãsa” yirã rãcagu̶ ñañuju Barrabás vãme cu̶tigu̶. Ĩ babarã rãca rojose yicõari, masare sĩañuju ĩ. To bajiro ĩ yire vaja tubiberiaviju̶ ñañuju ĩ. 	 Kwakukhona-ke omunye, nguBaraba igama lakhe, owayeboshiwe kanye namahlubuka; wona ayebulele umuntu ekuhlubukeni.


To yicõari, ado bajiro yu̶are yicami: —Riojo mu̶are gotiaja yu̶. Daquerã, “Ñamasurã me ñaja yu̶a” ĩna yitu̶oĩarore bajiro mu̶a tu̶oĩabetijama, U̶ju̶ Dios yarã quẽnaro ĩ yirã me ñaru̶arãja mu̶a. 	 wathi: “Ngiqinisile ngithi kini: Uma ningaphenduki, nibe njengabantwana, anisoze nangena embusweni wezulu.


Ĩre, ado bajiro mu̶are sẽnibosarũgũaja yu̶: “Quẽnaro yigu̶ ñari, Esp'iritu Santo su̶orine ĩnare ejarẽmoña mu̶, bu̶tobu̶sa mu̶re ĩna ajitirũ̶nu̶rotire yigu̶. 	 enze futhi ukuba bobabili babuyisane noNkulunkulu emzimbeni munye ngesiphambano, esebulele ubutha ngakho.


Ejacõari, ĩna ĩajama, gũ̶ta tũnuobibeboaria mañuju. 	 Bafumana itshe ligingqiwe ethuneni.


To bajiri, ĩ macu̶ Cristore, “Paia u̶jarã rẽtoro ñamasugũ̶ ñaru̶cu̶ja mu̶” yigu̶, ado bajiro ĩre yiyuju: “ ‘Mu̶re socabeaja yu̶. “Rojose ĩna yisere ĩnare masirioya”, ĩnare yisẽnibosa tu̶jabetirocu̶ ñaja mu̶’, mu̶re yaja yu̶”, ĩre yiyuju Dios, ĩ macu̶re. Gãjerãrema “Paia u̶jarã ñaru̶arãja mu̶a” yigu̶ ñaboarine, ti ũnire yibetimasiñuju Dios. 	 Futhi ngalokho ukuthi akubanga ngaphandle kokufunga — ngokuba labo kambe babekwa babe ngabapristi ngaphandle kokufunga,


Jẽre Diore ajitirũ̶nu̶cõari, quẽnaro yirũgũrãja mu̶a. To bajiri, Cristore ajitirũ̶nu̶rã mu̶a ñajare, gãjerã, rojose mu̶are ĩna yiboajaquẽne, quẽnaro yicõa ñarãja mu̶a. Mu̶are bajirone yu̶ quẽne Dios ocare yu̶ ajitirũ̶nu̶jare, romano masa yu̶re ĩna sĩarotire yu̶ tu̶oĩajama, su̶tiritiboarine, Dios ocare mu̶are yu̶ gotimasiocatiju̶are variquẽnaja yu̶. To bajirone tu̶oĩavariquẽnaroti ñaja, mu̶are quẽne, mu̶are yu̶ gotimasiocatire. 	 Yebo, nokuba nginikelwa emhlatshelweni nasenkonzweni yokukholwa kwenu, ngiyathokoza, ngithokoza kanye nani nonke;


Ti quetire ajicõari, bu̶cu̶rã rãca ñagõrã vasujarã paia u̶jarã. “To bajiro bajire ti ñajare, ado bajiro yiru̶arãja mani” yimasiru̶arã bajiyujarã ĩna. To bajiri, sĩgũ̶re bajiro tu̶oĩacõari, Jesúre ĩna yujeriavire codeboariarãre jairo gãjoa ĩsiñujarã ĩna. 	 Sebebuthene namalunga benza icebo, banika amabutho imali eningi, 28:12 Math. 27:64.


To bajicõari, cojo queti me tu̶oĩacõari, “Ado bajiro bajisere bajiro bajiaja” ĩnare yigotigu̶ ñari, ado bajise goticami: —Sĩgũ̶ oterimasu̶, veseju̶ ote ajere otegu̶ vacu̶mi. 	 Wakhuluma kubo okuningi ngemifanekiso, wathi: “Bhekani, kwaphuma umhlwanyeli ukuyohlwanyela.


To ĩ yiro bero, oveja macu̶re bajiro rijabosacacu̶, cojomo cõro ju̶a jẽnituarorãcaju̶ su̶oñiariaju̶re jãnecami. Tiju̶re ĩ jãnerone, yoaro treinta minuto cõro oca mano ñacaju̶. 	 Kuthe ukuba liluvule uphawu lwesikhombisa, kwathi du ezulwini kungathi inxenye yehora.