To bajiri yuja, gũ̶tare tũnuogocama masa. Ĩna tũnuogorone, õ vecaju̶are ĩamu̶ocõari, ado bajiro yicami Jesús: —Cacu̶, “Quẽnaja” mu̶re yaja, yu̶re mu̶ ajise ñajare. Tocãrãcajine mu̶re yu̶ sẽniro ajirũgũaja mu̶. To bajiri, “ ‘Dione ñaami Jesúre ĩre cõar'i’ yimasiato ĩna” yigu̶, ĩna ĩaro rĩjoroju̶a yu̶ yimasirotire mu̶re sẽniaja yu̶ —Diore yicami Jesús. 	 Balisusa-ke itshe. Kepha uJesu waphakamisa amehlo, wathi: “Baba, ngiyakubonga ngokuba ungizwile.


Pablo ĩ sãjaejarone, Félixre “Ado bajiro rojose yimi Pablo” yigu̶agu̶, ado bajiro ĩre gotiyuju Tértulo: —Adi sitanare quẽnaro yu̶are coderũgũaja mu̶. Quẽnaro rotigu̶ mu̶ ñajare, quẽnaro ñarũgũaja yu̶a. “Ado bajiroju̶a ĩnare yu̶ rotijama, quẽnaru̶aroja” yitu̶oĩacõari yu̶are rotirũgũaja mu̶. To bajiri, rĩjoro rotiriarã rẽtoro quẽnaro rotimasiaja mu̶. 	 Yena esebiziwe, uTertulu waqala ukumbeka icala, ethi: “Lokho ukuthi ngenxa yakho sitholile ukuthula okukhulu nangokubonelela kwakho lesi sizwe senzelwe okuhle okuningi


Gu̶bo sudi mu̶a sãñasene sãñacõari, sudi mu̶a sãñasene sãñacõari, vasa —ĩnare yiyuju Jesús. 	 kepha bafake izicathulo, bangembathi kodwa amabhantshi amabili.


Mani u̶ju̶ Cristo ĩ bojasere yirã me ñarãma ĩna. Ĩna tu̶oĩarore bajiro yirã ñari, socarãne quẽnaro gotitorãma. To bajiri socase ĩna gotisere ajitirũ̶nu̶rãma, quẽnaro tu̶oĩamasimena. 	 ngokuba abanjalo abayikhonzi iNkosi yethu uKristu, bakhonza isisu sabo; nangamazwi amahle namnandi bakhohlisa izinhliziyo zabangenacala.


Sĩgũ̶ri, “Quẽnarã ñaja yu̶a” yiboarine, ĩna yirore bajiro yirã me ñarãma ĩna. Ado bajiroju̶a yirã ñarãma: Maioro bajirãre ejarẽmorã, ĩnare ĩna ĩsijama, masa jedirore gotibatorãma. Dios ocare ĩna bueriviju̶re rẽjarãre quẽne, jãjarã masa ĩna vati maariju̶re quẽne ñacõari, ĩnare gotibatorãma, “ ‘Quẽnarã ñañuma’ yu̶are yiĩarũ̶cu̶bu̶oato” yirã. To bajiro ĩna yirore bajiro yibesa mu̶a. Riojo mu̶are gotiaja yu̶. To bajiro ĩna yise vaja masa ĩnare ĩna rũ̶cu̶bu̶osene jẽre vaja bu̶jacõama ĩnama. Ñie gajeye bu̶jarẽmobetiru̶arãma, Dios tu̶ju̶re. Ĩnare masa ĩna rũ̶cu̶bu̶oboajaquẽne, Dioju̶ama, ĩnare rũ̶cu̶bu̶obetiru̶cu̶mi. 	 “Ngakho-ke nxa wabela isipho, ungakhalisi icilongo phambi kwakho, njengalokhu kwenza abazenzisi emasinagogeni nasemigwaqweni ukuba badunyiswe ngabantu. Ngiqinisile ngithi kini: Sebewamukele umvuzo wabo.


To ĩ yijare, —¿Disere yati mu̶, “Dios ĩ rotimasirere cu̶diroti ñaja” mu̶ yijama? —Jesúre ĩre yicami. To ĩ yirone, ado bajiro ĩre yicami Jesús: —Dios ĩ rotimasire yu̶ yijama, ado bajise rotimasirere yaja yu̶: “Sĩabesa. Gãji manajo rãca ajerio cu̶tibesa. Juarudibesa. Socu̶ne, ‘Rojose yimi’ yigotiyirobesa. 	 Wathi kuye: “Miphi na?” UJesu wathi: “Yile: Ungabulali, ungaphingi, ungebi, ungafakazi amanga;


To bajiri, gãjerãre mu̶ barotijama, ñie cu̶omenare, micarãre, rujasagueri vanare, to yicõari, ĩamenare quẽne barotiya mu̶. 	 Kepha uma wenza isidlo, mema abampofu, nezinyonga, nezimpumputhe;


To bajiro ĩna yisere ajicõari, õ vecana, adi macaru̶cu̶roana quẽne, adi sita ẽñerocana quẽne, moa riagariana quẽne, ñajedirone, u̶ju̶ ya cũmuro rujigu̶re, to yicõari, oveja macu̶re bajiro rijabosacacu̶re quẽne quẽnaro ĩna yirũ̶cu̶bu̶o basacatire ajicaju̶ yu̶. Ado bajiro ĩnare yibasacama: —Ado bajiro bajirã mu̶a ñajare, quẽnaro mu̶are yirũ̶cu̶bu̶o variquẽnarũgũroti ñaja: Rẽtoro ñamasurã, rẽtoro quẽnarã ñaja mu̶a. To bajicõari, rẽtoro masirã ñaja mu̶a. To bajirã mu̶a ñajare, mu̶are quẽnaro yirũ̶cu̶bu̶o variquẽnacõa ñaroti ñaja —yibasacama. 	 Nakho konke okudaliweyo okusezulwini, nokusemhlabeni, naphansi komhlaba, naselwandle, nakho konke okukukho, ngakuzwa kuthi: “Kuyena ohlezi esihlalweni sobukhosi nakulo iWundlu makube yisibusiso, nodumo, nenkazimulo, namandla kuze kube phakade naphakade.”


Juan ĩ gotimasiosu̶oroto rĩjoroju̶ne, “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶ Dios ĩ cõarocu̶re goticoayuma ĩna, Diore gotirẽtobosarimasa. Moisére Dios ĩ roticũmasire quẽne, tire gotiaja ti. 	 Ngokuba abaprofethi bonke nomthetho baprofetha, kwaze kwafika uJohane.


To yigajanocõari, ĩre vaveocoasuju ángel. Ĩ vato bero, ju̶arã ĩre moabosarimasare to yicõari, ĩ surarare quẽnaro Diore ajirũ̶cu̶bu̶ogu̶re quẽne ĩre jiyuju Cornelio. 	 Isimukile ingelosi ebikhuluma naye, wabiza ababili bendlu yakhe nebutho elikholwayo kulawo ayehlala naye njalo,


‘Yu̶ yarã ñari, rĩamasa quẽne, bu̶cu̶rã quẽne, ĩna ñaro cõrone, yu̶re masijedicoaru̶arãma ĩna. To bajiri, “Ado bajiro tu̶oĩagũ̶ ñaami Dios”, gãmerã yimasiorã maniru̶arãma’, mu̶are yami Dios. 	 Abasayikufundisa kube yilowo nalowo owakubo, nalowo umfowabo, ngokuthi: ‘Yazi INkosi;’ ngokuba bonke bayakungazi, kusukela komncane kuze kufike komkhulu wabo.


To ĩ yirone, ado bajiro ĩre cu̶diyuju Jesús: —Buyairoarema, ĩna gojeri ñacaju̶. Miniare quẽne, ĩna jibu̶ri ñacaju̶. To ĩna bajiboajaquẽne, yu̶, Dios ĩ roticõacacu̶ma, cãniriaju̶ magũ̶re bajiro bajiaja yu̶. To bajiri yu̶re mu̶ su̶yajama, bu̶to mu̶re josaru̶aroja —ĩre yicu̶diyuju Jesús. 	 UJesu wayesethi kuye: “Izimpungushe zinemigodi, nezinyoni zezulu zinezidleke, kepha iNdodana yomuntu kayinandawo, lapho ingacamelisa khona ikhanda.”


“Ãni ñaami, yu̶re moabosarimasu̶ yu̶ besecacu̶, yu̶ ĩavariquẽnagũ̶. Esp'iritu Santore ĩre cõaru̶cu̶ja yu̶, ‘Ĩ ejarẽmose rãca yu̶ bojasere yimasiato ĩ’ yigu̶. To bajiri, ‘Ado bajiro riojo yiroti ñaja’ yigotibatoru̶cu̶mi, masa ñajedirore. 	 “Bheka, inceku yami engiyikhethileyo, othandiweyo wami othokoza ngaye umphefumulo wami, ngiyakuzisa uMoya wami phezu kwakhe, amemezele ukwahlulela kubo abezizwe.


To bajiro ĩ yisere ajicõari, ado bajiro ĩre yicu̶dicami Pedro: —Ñimu̶ju̶a mu̶re bajiro bajigu̶ magũ̶mi. Yu̶a rijato beroju̶, “Tudirijabeticõato” yigu̶, Dios ĩ catisere yu̶are mu̶ ĩsisere gotiaja mu̶. 	 USimoni Petru wamphendula wathi: “Nkosi, siyakuya kubani na? Amazwi okuphila okuphakade akuwe.


Yu̶re ajitirũ̶nu̶rãre ĩnare rijabosaru̶aja yu̶, “Ĩna rijato beroju̶ rojose tãmu̶otu̶jabetiriaroju̶ vatoma ĩna” yigu̶. Yu̶ rijato beroju̶ quẽna tudicatiru̶cu̶ja yu̶, bajigu̶ju̶ma. Yu̶re ajitirũ̶nu̶rãre yu̶ rijabosaru̶ajare, yu̶ jacu̶ bu̶to yu̶re maiami. 	 Ngalokho uBaba uyangithanda, ngokuba ngidela ukuphila kwami ukuba ngibuye ngikuthabathe.


To yicõari, ĩ ru̶joa joere jotabedo ĩna suariabedone ĩre jeoyujarã. To yicõari, riojojacatu̶aga ãmore, yucú̶, u̶ju̶ ĩ cu̶oricu̶re ĩre ĩsiñujarã. To bajiro ĩre yicõari, ĩ rĩjoroju̶a gu̶somuniari tuetucõari, ado bajiro ĩre yiajatud'iyujarã: —Jud'io masa u̶ju̶re mu̶re quẽnarotiaja yu̶a yuja —Jesúre yiyujarã ĩna. 	 aluka umqhele wameva, awufaka ekhanda lakhe, nomhlanga esandleni sakhe sokunene, aguqa ngamadolo phambi kwakhe, ambhinqa athi: “Bayede, nkosi yabaJuda!”


To bajiro yu̶ bajijare, yu̶ yirũgũcatore bajiro mu̶a yijama, quẽnaroja. 	 Uma kungenjalo, nxa ubonga ngomoya, lowo osesikhundleni sabangafundile angasho kanjani ukuthi Amen ekubongeni kwakho na, lokhu engakwazi okushoyo?


Micagũ̶re ĩ catioriaro bero, U̶tabu̶cu̶ra Galilea vãme cu̶tira tu̶ju̶ quẽna tudivasuju Jesús. Toju̶ jãjarã masa rẽjañujarã. Ĩna rẽjasere ĩacõari, Dios oca ĩnare gotimasioñuju ĩ. 	 Waphuma futhi, waya ngaselwandle; isixuku sonke sabantu seza kuye, wabafundisa.


Bajigu̶ju̶ma, yu̶ rãca ĩ ñasere bojaboaja yu̶, “Tubiberiaviju̶ yu̶ ñaro yu̶re ejarẽmoato” yigu̶. To bajiro ĩ bajijama, sõju̶ ñacõari, yu̶re mu̶ ejarẽmomasibetijare, mu̶re ĩ moabosaroti ũnirene, yu̶ju̶are ejarẽmocõa ñabogu̶mi. 	 ebengifuna ukumbamba ahlale kimi, ukuze angikhonze esikhundleni sakho ngisekuboshweni ngenxa yevangeli;


To bajiro ĩ yisere ajimasicõari, “El'ias ñamasir'ire ĩ yijama, Juan vãme cu̶tigu̶, masare oco rãca bautizarimasu̶ju̶are gotigu̶ yami, ĩre bajiro tu̶oĩar'i ĩ ñajare”, yiajimasiñujarã ĩna Pedro mesa. 	 Khona abafundi baqonda ukuba ubekhuluma kubo ngoJohane uMbhapathizi.


To bajiri adi macaru̶cu̶roju̶re masa ruju̶re bajiro ruju̶ cu̶ticõari, yu̶ ñasere ĩacõari, to yicõari, yu̶ gotimasiosere ajicõari, Diore masiama masa. Ti ñaja yu̶ moare —yicami Jesús. 	 Ngisekhona ezweni ngingukukhanya kwezwe.”


Quẽna tudiñagõñuju Dios: “Adone yu̶ ñaro ñaja ti. To bajiri mu̶ gu̶bo sudi vejeya mu̶, yu̶re rũ̶cu̶bu̶ogu̶. 	 “INkosi yayisithi kuye: ‘Khumula izicathulo ezinyaweni zakho, ngokuba indawo omi kuyo ingumhlabathi ongcwele.


Gãji, yu̶re bajiro Cristo ocare gotimasiogũ̶, Urbano vãme cu̶tigu̶, quẽnato. To bajicõari, yu̶ maigũ̶ Estaquis quẽne, quẽnato. 	 Khonzani ku-Urbanu, isisebenzi kanye nathi kuKristu nakuStaku, isithandwa sami.


Ñajediro rojose mani tãmu̶ose ti ñaboajaquẽne, manire ĩ ejarẽmocõa ñajare, “Manire bu̶to maicõa ñaami”, yitu̶jabetiru̶arãja mani. 	 Kepha kukho konke lokho siyanqoba nokunqoba ngowasithandayo.


“To bajiro tire yitu̶oĩamenane, ‘Dios ĩ yiriarore bajirone bajiyuja’ yitu̶oĩamasicõari, gãjerãre tire gotiya”, yigotiaja Dios oca. To bajiri, tirene masare ado bajiro gotimasiorũgũaja yu̶a: 	 Kepha kuthini na? Izwi liseduze nawe, emlonyeni wakho nasenhliziyweni yakho, okungukuthi izwi lokukholwa esilishumayelayo.


Sĩgũ̶re bajiro mani tu̶oĩaboajaquẽne, ĩre ajitirũ̶nu̶rãre ricatiri rĩne mani yimasirotire manire u̶joyumi Cristo. 	 Kepha yilowo nalowo kithina uphiwe umusa ngokwesilinganiso sesipho sikaKristu.


To bajiboarine, Cristoju̶rema, tudirijabetirocu̶ ĩ ñajare, “Ĩre moavasoarocu̶ magũ̶mi”, yimasiaja mani. 	 kepha yena, ngenxa yokuba ehlala phakade, unobupristi obungenakuguquka;


Ĩre baba cu̶ti vacana ado bajiro vãme cu̶tirã ñacama ĩna: Berea vãme cu̶ti macagu̶, Pirro macu̶ Sópater vãme cu̶tigu̶ ñacami. To bajicõari, Segundo, Aristarco ñacama Tesalónica macana. Derbe vãme cu̶ti macagu̶ Gayo quẽne ñacami. T'iquico, Trófimo, to yicõari, Timoteo ñacama ĩna Asia sitana. 	 Waphelekezelwa nguSophatru kaPhiru waseBereya, nabaseThesalonika o-Aristarku noSekhundu, noGayu waseDerbe, noThimothewu, nabase-Asiya oThikhiku noTrofimu.


Vanane, —¿Ñimu̶ ñarojari, yujeriavi gũ̶ta ĩna biberiare manire tũnuogobosarocu̶? —gãmerã yiyujarã ĩna. 	 Bakhuluma bodwa, bathi: “Ngubani oyakusigingqela itshe, lisuke emnyango wethuna na?”


Ãni yu̶re moabosarimasu̶ ñie vaja magũ̶re, rẽtiaroju̶ ĩre rocacõaña mu̶a. Toju̶ ñacõari, bu̶to rojose tãmu̶ogũ̶ ñari, guji põguẽ, oti, yiru̶cu̶mi”, yigu̶mi ĩna u̶ju̶ —yu̶are yigoticami Jesús. 	 Leyo nceku engasiziyo yiphonseni ebumnyameni obungaphandle; lapho kuyakuba khona ukukhala ngokugedla amazinyo.’


“Abraham ñamasir'i jãnerabatia ñaja yu̶a” mu̶a yisere masiaja yu̶. To bajiro yirã ñaboarine, yu̶ gotisere ajitirũ̶nu̶beticõari yu̶re sĩaru̶aja mu̶a. 	 Ngiyazi ukuthi niyinzalo ka-Abrahama; kepha nifuna ukungibulala, ngokuba izwi lami lingenandawo kini.


Quẽna ado bajiro ĩnare yiyuju Jesús: —¿No yirã yu̶ rotisere cu̶dibetiboarine, “Yu̶a u̶ju̶” yu̶re yati mu̶a? 	 “Ningibizelani ngokuthi: ‘Nkosi, Nkosi,’ ningakwenzi engikushoyo, na?


To ĩ yirã, budianane Dios ocare ĩna buerivi u̶ju̶ Sóstenes vãme cu̶tigu̶re ĩnare ũmato var'irene ñiacõari, quẽañujarã ĩna. To ĩna yiboajaquẽne, “To yaja mu̶a”, ĩnare yibeticõañuju Galión. 	 Khona bonke bambamba uSostene umphathi wesinagoge, bamshaya phambi kwesihlalo sokwahlulela; kodwa uGaliyu akaze anaka lutho lwalokho.


Ado bajiro bajiyuja manire: Dios Moisére ĩ roticũmasire ti yirore bajiro cu̶dijeomasibesuja mani, rojoseju̶are yirã ñari. Mani cu̶dijeobetijare, rojose magũ̶ ĩ ñaboajaquẽne, “Rojose yigu̶ ñaja mu̶” ĩre yigu̶re bajiro ĩ macu̶re rijaroticõañumi Dios, “Rojose ĩna yisere ĩnare vaja yibosaya” yigu̶. Mani ruju̶re bajiro ruju̶ cu̶tigu̶ ñaboarine, rojose yibecu̶ ñari, rojose mani yise vaja manire rijabosayumi. 	 Ngokuba lokho okwehlula umthetho, ngokuba ungenamandla ngenxa yenyama, wakwenza uNkulunkulu ngokuthuma iNdodana yakhe ifana nenyama yesono, nangenxa yesono walahla isono enyameni,


To bajiro ĩ yiboajaquẽne, “Jud'io masu̶ne ñaami ĩ quẽne” ĩre yiĩamasicõari, ju̶a hora cõro, ĩna jedirone avasãjedicõañujarã ĩna. —Mani ya maca, Efeso vãme cu̶ti macago ñaamo Artemisa. Ñamasugõ ñaamo —yiavasã ñañujarã ĩna. 	 Kwathi ukuba bezwe ukuthi ungumJuda, bamemeza bonke ngazwi linye kwangathi amahora amabili, bathi: “Mkhulu uDiyana wabase-Efesu.”


Quẽnaro tu̶oĩamenane, oca ajiquẽnañamani ñagõbesa mu̶a. To yicõari, “Gãjerã rãca ajeriarã cu̶ticõari, ajato” yirã, ĩna gotise ũnire yibesa mu̶ama. Dios yarã ñari, ti ũnire ñagõbetiroti ñaja mu̶are. Ado bajiroju̶a ñaña mu̶a: Dios mu̶are ĩ ejarẽmosere tu̶oĩacõari, “Quẽnaro yaja mu̶”, ĩre yivariquẽna ñaña mu̶a. 	 nehlazo, nokubheda, nokulawula, okuyizinto ezingafanele, kepha kunalokho makube ngukubonga.


Israel ñamasir'i jãnerabatia Diorãca barujirona ñaboariarã, rojose ĩna yire su̶orine rẽtiaroju̶ ĩnare reacõaru̶cu̶mi. Toju̶re ñacõari, bu̶to rojose tãmu̶orã ñari, guji põguẽ, oti, yiru̶arãma ĩna —ĩnare yiyuju Jesús. 	 kodwa abantwana bombuso bayakukhishelwa ebumnyameni obungaphandle; lapho kuyakuba khona ukukhala nokugedla amazinyo.”


Rãioriju̶, ĩre moabosarimasare coderimasu̶re ĩre jigu̶mi. “Yu̶re moabosarimasare ĩnare jiaya mu̶”, ĩre yigu̶mi. “To yicõari, ejatu̶sariarãre vaja yisu̶oya. Ĩnare vaja yigajanocõari, ĩna rĩjorobu̶sa ejariarãre vaja yiya. To bajiro rĩne yicõa vasa. To bajiri, moarã ejasu̶oriarãre ĩnare vaja yitu̶saya”, ĩre yigu̶mi, ĩre moabosarimasare coderimasu̶re. 	 “Kepha selishonile, umninisivini wathi enduneni yakhe: ‘Biza izisebenzi, uzikhokhele imali yazo, uqale ngezokugcina, ugcine ngezokuqala.’


To yicõari, cojo vãme me ĩre yiajatud'iyujarã ĩna. 	 Nokunye okuningi akukhuluma kuye emthuka.


To bajiro ĩnare goti vacu̶ rĩne, ĩna vati macare ejacõari, ĩna tujaro ũnone Jesúju̶ama, rẽtoarocu̶re bajiro bajiyuju. 	 Base besondela emzaneni ababeya kuwo yena washaya sengathi udlulela phambili.


Socu̶ me yaja yu̶. Paia u̶ju̶ ñamasugũ̶, to yicõari ĩ rãca rẽjarũgũrã quẽne, tire ĩacana ñari, yu̶ bajicatire masiama. “Damasco vãme cu̶ti macana, mani yarã, toju̶re mu̶re yirẽmoato ĩna” yirã, yu̶re ucabosacõari, ĩsicama ĩna. To bajiri, Jesúre ajitirũ̶nu̶rãre macagu̶acu̶, Damasco macaju̶re vaboacaju̶ yu̶, “Ĩnare ñejecõari, Jerusalénju̶ yu̶ juaejorãre rojose ĩna yise vaja rojose ĩnare yato” yigu̶. 	 njengokuba nompristi omkhulu ufakaza ngami namalunga onke; ngamukela kubo izincwadi ezilotshelwe abazalwane, ngaya eDamaseku ukuba nababe khona lapho ngibayise eJerusalema beboshiwe, ukuze bajeziswe.


To bajiri busuriju̶ jẽju̶, Diore yirũ̶cu̶bu̶oriavire sãjaejacõari, masare ĩnare gotimasioñujarã quẽna. Dios oca masare ĩna gotimasio ñarone, paia u̶ju̶, ĩ rãcana, to yicõari, Israel sitana u̶jarã quẽne rẽjañujarã ĩna. To yicõari, “Tubiberiaviju̶ ñarãma” yirã, ĩnare jiroticõañujarã ĩna. 	 Kwathi sebezwile, bangena ethempelini ekuthatheni kokusa, bafundisa. Kepha kwafika umpristi omkhulu nababe naye, babizela ndawonye umphakathi nezigele zonke zabantwana bakwa-Israyeli, bathumela endlini yeziboshwa ukuba balethwe.


Macu̶ cu̶oru̶ocomo so. Ĩre, Jesús ĩre vãme yiru̶cu̶ja mu̶. Masa rojose ĩna yise ñajare, Dios ĩ masiriose vaja, vaja yirẽtobosarocu̶ ñaru̶cu̶mi ĩ. To bajiro yirocu̶ ĩ ñajare, Jesús ĩre vãme yiru̶cu̶ja mu̶ —Josére ĩre yiyuju ángel. 	 Uzakuzala indodana, uyiqambe igama lokuthi uJesu, ngokuba nguye oyakusindisa abantu bakhe ezonweni zabo.”


“Gãjabocu̶ ria bojaja yu̶” mu̶a macu̶ ĩ yijama, ¿cotibajare ĩsirãtique mu̶a? Ĩsimenaja mu̶a. 	 uma icela iqanda, ayinike ufezela, na?


—Adi sita, riagari, yucú̶rire quẽne rojose yibesa mu̶a maji. Mani u̶ju̶, Dios ĩ bojasere yirã ĩna riovecarire Dios vãme ĩnare ucatuto mani maji. Ĩnare ucatujeocõari, adi sitare, riagarire, yucú̶rire quẽne rojose yiru̶arãja mani —ĩnare yicami ángel. 	 yathi: “Ningoni umhlaba, nolwandle, nemithi, size sizibeke uphawu izinceku zikaNkulunkulu wethu emabunzini azo.”


Jãjarã rijaye cu̶tirãre Jesús ĩ catiosere ajicõari, gãjerã bu̶to ĩre moaĩaru̶ayujarã ĩna, “To bajiro mani yijama, caticoanaja” yirã. To bajiro ĩna yitu̶oĩajare, “Rũ̶gõbibecõarãma” yigu̶ ñari, —Cũmua cu̶o yuya mu̶a —ĩ buerimasare ĩnare yiyuju Jesús. 	 Wayeseyala abafundi bakhe ukuba isikebhe simlindele ngenxa yesixuku sabantu, ukuze bangamcindezeli,


To bajiri Jesús ĩ gotiroticõasu̶oriarã, gãjerã ĩre ajitirũ̶nu̶rã Judea sitanaju̶a, “Jud'io masa me ñaboarine, Jesúre ajitirũ̶nu̶ñujarã” yire quetire ajiyujarã ĩna. 	 Kepha abaphostoli nabazalwane abaseJudiya bezwa ukuthi nabezizwe balamukele izwi likaNkulunkulu.


—Oteriayucú̶ri, rica mani yucú̶rire bajiro bajiaja mu̶a. Rica manijare, quẽareacõari, soereariarore bajiro yiru̶cu̶mi Dios. Tire bajirone yiecoru̶arãja mu̶a quẽne, mu̶a tu̶oĩavasoabetijama. ¡Quẽnase mu̶a yibetire ĩacõari, jeame yatibetimeju̶ mu̶are rearu̶cu̶mi Dios! —ĩnare yiyuju Juan. 	 Izembe selibekiwe empandeni yemithi; ngakho yonke imithi engatheli izithelo ezinhle iyanqunywa, iphonswe emlilweni.


To ĩ yiñarirĩmarone, gãjerã ángel mesa jãjarã ruyuayujarã ĩna. Ruyuacõari, ado bajise Diore ĩre basavariquẽnañujarã ĩna: 	 Masinyane kwaba khona kanye nengelosi uquqaba lwebandla lasezulwini, lumdumisa uNkulunkulu, luthi:


Jãjarã masa ñañujarã, Jesúre ĩna sĩarore ĩarã vadiriarã. Jesúre masirã quẽne, Galilea sitana rõmiri ĩre su̶yaboariarã quẽne, ĩre ĩna sĩasere sõju̶ ĩarũ̶gõñujarã ĩna quẽne. Tire ĩagajanocõari, bu̶to su̶tiritirãne tudijedicoasujarã ĩna. 	 Zonke izixuku ezazibuthanele ukubukela lokho sezibonile okwenzekileyo, zabuyela emuva, zishaya izifuba zazo.


Yu̶, Dios ĩ roticõacacu̶, “U̶su̶sãjariarũ̶mu̶re ado bajiro mu̶a yijama, quẽnaja. To bajiroju̶a mu̶a yijama, quẽnabeaja”, yirotigu̶ ñaja yu̶ —ĩnare yicu̶dicami Jesús, fariseo masare. 	 Ngokuba iNdodana yomuntu iyinkosi yesabatha.”


To bajise ĩnare ĩ yigotijare, ado bajiro ĩre yisẽniĩañujarã masa: —¿Noju̶ ñarojari, to bajiro mu̶re yir'ima? —ĩre yisẽniĩaboayujarã ĩna. —Ba. Masibeaja yu̶ —yiyuju ĩabecu̶ ñaboar'i. 	 Bathi kuye: “Uphi yena na?” Wathi: “Angazi.”


To bajiro ĩ yisere ajicõari, ado bajiro gãmerã ñagõñujarã ĩna: —“Dios ĩ cõacacu̶, ĩ macu̶ ñaja yu̶” ĩ yise su̶orine Diore rojose yigu̶ yami. No yirã gãjerãre, “Rojose yigu̶ ñaami” yironare macarẽmomenaja mani yuja —gãmerã yiyujarã ĩna. 	 Bathi: “Pho, sisaswele bufakazi na? Ngokuba sesizwile uqobo lwethu ngomlomo wakhe.”


To bajiro Pedrore ĩre yigajanocõari ado bajiro yu̶are yigoticami Jesús quẽna: —Bu̶to tu̶oĩarejaibeticõaña mu̶a. Diore ĩre ajitirũ̶nu̶cõari, yu̶re quẽne ajitirũ̶nu̶ña. 	 “Inhliziyo yenu mayingakhathazeki. Kholwani nguNkulunkulu, nikholwe nayimi.


Tirodore, sĩgũ̶ri Judea sitana Jesúre ajitirũ̶nu̶rã, Antioqu'ia macaju̶re vasujarã. To ejacõari toanare Jesúre ajitirũ̶nu̶rãre ĩnare gotimasioñujarã. Ado bajiro ĩnare gotiyujarã ĩna: —Moisés ñamasir'ire circuncisión yirere Dios ĩ roticũmasirere, mu̶a yibetijama, rojose tãmu̶otu̶jabetiriaroju̶ mu̶a varotire mu̶are yirẽtobosabetiru̶cu̶mi Jesús —ĩnare yigotiyujarã ĩna, Jesúre ajitirũ̶nu̶rãre. 	 Kwehla abathile eJudiya, bafundisa abazalwane ukuthi: “Uma ningasokwa ngomthetho kaMose, ningesindiswe.”


To yicõari, ĩna rẽjaro bero, Herod'ias maco, ĩna ĩaro rĩjoroju̶are basaĩoñuju. So basasere ĩacõari, variquẽnañuju Herodes, ĩ jicõariarã quẽne. To bajiri, ado bajiro sore gotiyuju Herodes: —No bojase mu̶ sẽnijama, mu̶re ĩsiru̶cu̶ja —sore yiyuju. 	 kwangena indodakazi kaHerodiya uqobo, yasina, yajabulisa uHerode nababehlezi naye. Inkosi yayisithi entombazaneni: “Cela kimi noma yini okuthandayo, ngizakukunika.”


To bajiro ĩna yisere ajicõari, fariseo masa, Jesúre ajitirũ̶nu̶rã, vũ̶mu̶rũ̶gũ̶cõari, ado bajiro yiyujarã ĩna: —Jesúre ajitirũ̶nu̶rãre jud'io masa me ñarãre quẽne, ĩnare circuncisión yiroti ñaja ti. Moisére Dios ĩ yiroticũmasiriarore bajirone yiroti ñaja ĩnare quẽne —yiyujarã ĩna. 	 Kepha kwasukuma abathile behlelo labaFarisi abakholwayo, bathi kumelwe ukuba basokwe, bayalwe ukugcina umthetho kaMose.


Ĩ bederã quẽne, to bajirone sore manajo cu̶tiboacama. Rĩa manane, rijajedicoacama ĩna quẽne. 	 Kanjalo nowesibili nowesithathu, kwaze kwaba kowesikhombisa.


Jud'io masa u̶jarãre ĩnare güirã ñari, “Jesúne ñaami ĩre ĩarotir'i” ĩnare yiterã ñari, to bajise yiyujarã ĩ jacu̶a. Jud'io masa u̶jarã ado bajiro yitu̶oĩañujarã ĩna: —“Jesús ñaami ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõar'i, mani u̶ju̶” yirãre sãjarotibetiru̶arãja mani, Dios ocare ĩna bueriviriju̶re —yitu̶oĩañujarã ĩna. 	 Abazali bakhe basho lokho, ngokuba besaba abaJuda. Ngokuba abaJuda base bevumelene ngokuthi, uma ekhona ovuma ukuba unguKristu, kakhishwe esinagogeni.


Cojorũ̶mu̶ Genesaret vãme cu̶tira u̶tabu̶cu̶ra tu̶ju̶ ñañuju Jesús. To ĩ bajiro ĩacõari, jãjarã masa ejayujarã. Ĩna ejaro ĩacõari, ĩnare gotimasio ñañuju ĩ. To bajiri ĩ gotimasiosere bu̶to ajiru̶arã ñari, ĩ tu̶re jãjarãbu̶sa ejayujarã masa. 	 Kwathi isixuku simbunganyela ukuba sizwe izwi likaNkulunkulu, wayemi ngaselwandle lwaseGenesaretha,


“Yu̶ cajea su̶orine ĩabojacõari, rojose yibu̶ yu̶” mu̶a yitu̶oĩamasijama, tiare ãmirocacõaña. Coja cajea mu̶are ti manijama, quẽnabetoja. To bajiboarine, ju̶aju̶ne caje cu̶ticõari, mu̶a bajireajama, jeame yatibetimeju̶ mu̶a vajama, rẽtobu̶saro quẽnabetiru̶aroja. 	 Uma iso lakho likukhubekisa, likhiphe; kungcono ungene embusweni kaNkulunkulu uneso linye kunokuba uphonswe esihogweni unamehlo omabili,


Adi queti ti gotise, “Socase ñaja” yitu̶oĩagũ̶re, “Socagu̶ ñaami. Yu̶ tu̶ ñarocu̶ me ñaami”, ĩre yiĩaru̶cu̶mi Dios. To ĩ yijare, yucú̶ caticõa ñarũgũrotiaye rica cu̶tiu̶ ricare ĩ baborotire ĩre barotibetiru̶cu̶mi Dios. To bajicõari, Dios ĩ ñarimacare sãjabetiru̶cu̶mi. 	 futhi uma ekhona osusa utho kuwo amazwi encwadi yalesi siprofetho, uNkulunkulu uyakususa isabelo sakhe emthini wokuphila, nasemzini ongcwele, nakulokhu okulotshiwe kule ncwadi.


To bajiro yu̶re ĩ yisere ajicõari, “Yu̶ u̶ju̶, ¿no bajiro yigu̶ti yu̶?”, ĩre yisẽniĩacaju̶ yu̶. To yu̶ yirone, “Damascoju̶ vasa mu̶. To mu̶ ejaro, ‘Ado bajiro yiya’ mu̶re yiru̶arãma”, yu̶re yi ocaruyucami. 	 “Ngathi: ‘Ngizakwenzani, Nkosi, na?’ “INkosi yayisithi kimi: ‘Sukuma, uye eDamaseku, uzakutshelwa khona konke okumiselweyo ukuba ukwenze.’


Yu̶a gotimasioseju̶ama, Dios ye, ĩ masise, ĩ cõase ñaja. Ti oca, masa ĩna masibeticati ti ñaboajaquẽne, adi macaru̶cu̶ro ĩ rujeoroto rĩjoroju̶ne, “Masare quẽnaro yiru̶cu̶ja” ĩ yimasire ñaja. 	 Kepha yilowo nalowo uphiwa okubonakalisa uMoya kube ngokokusiza.


Masa u̶su̶riju̶ sãñarãre vãtiare bureayujarã ĩna. Jãjarã rijaye cu̶tirãre quẽne, u̶ye yuejeoyujarã ĩna. To ĩna yijare, quẽnaejacoasujarã ĩna. 	 Bakhipha amademoni amaningi, bagcoba abagulayo abaningi ngamafutha, babaphulukisa.


Quẽna ado bajiro yu̶are yicami Jesús: —Yu̶ yere ajiterãre güiose ĩna yisere ĩaru̶arãja mu̶a. Sĩgũ̶ rĩa ñaboarine, “Ĩnare sĩato” yirã, ñejerotiru̶arãma ĩna. To yicõari, jacu̶a quẽne, “Yu̶a rĩare sĩato” yirã, ĩna rĩare ñejerotiru̶arãma. Ĩna rĩaju̶a quẽne, ĩna jacu̶are ajijũnisinicõari, gãjerãre sĩarotiru̶arãma ĩna. 	 “Kepha umuntu uyakukhaphela umfowabo ekufeni, noyise umntanakhe; abantwana bayakuvukela abazali babo, bababulale.


Tiju̶ bero sĩgũ̶ ángel, muiju joeju̶ ĩ rũ̶gõsere ĩacaju̶ yu̶. Õ vecaju̶ vu̶rã, minia boase barã jedirore ado bajiro ruyugoaro yicami: —Masare Dios ĩ sĩarãre rẽjacõari, barã vayá. 	 Ngase ngibona ingelosi imi elangeni, yamemeza ngezwi elikhulu ezinyonini zonke ezindizayo emkhathini wezulu, ithi: “Wozani, nibuthane esidlweni esikhulu sikaNkulunkulu


¿Bautizarere ajimasiati mu̶a? Oco rãca manire ĩna bautizarone, “Cristore ajitirũ̶nu̶rã ñaja yu̶a” yirã, ado bajiro yiriarãja mani: “ ‘ “Rojose ĩna yisere, tire yitu̶jato” yigu̶, Cristo manire rijabosayumi’ yirã ñari, rojose mani yisere to cõrone yitu̶jato”, yiriarãja mani. 	 Kumbe anazi yini ukuthi sonke esabhapathizelwa kuKristu Jesu, sabhapathizelwa kukho ukufa kwakhe na?


To bajiro ĩ yiro ajicõari, “Quẽnaro yigu̶ me ñaboarine, tu̶oĩamasigũ̶ ñaami”, yitu̶oĩagũ̶mi ĩ u̶ju̶, ĩre —ĩnare yigotiyuju Jesús, ĩ buerimasare. —To bajiro tu̶oĩaama ĩna, jãjarã masa, Diore ajiterã. Gajeyeũnire bu̶to tu̶oĩarã, masare yitocõari, vaja bu̶jamasiama ĩna. Yu̶re ajitirũ̶nu̶rãju̶ama, “Quẽnabu̶saro Dios ĩ bojarore bajiro ajitirũ̶nu̶ato ĩna” yirã, quẽnaro mu̶a yirotire tu̶oĩabetibu̶sacõaja mu̶a. 	 “Inkosi yambabaza umphathi ongalungile ngokuthi wenze ngokuhlakanipha, ngokuba abantwana balesi sikhathi bahlakaniphile esizukulwaneni sabo kunabantwana bokukhanya.


To bajiri, rojose mu̶a yisejasere yu̶ su̶orine “Yitu̶jaru̶arãja” mu̶a yijama, “Rojose maja ĩnare”, mu̶are yiru̶cu̶ja yu̶ yuja. 	 Ngakho-ke uma iNdodana inikhulula, niyakuba ngabakhululekileyo impela.


“Dios ocare masa ĩna ucamasire riojo ñamasuse ñaja”, yimasiaja mani. “Ĩ ocare ajitirũ̶nu̶rãre, ‘Yu̶re bajiro bajirã ñaja mu̶a’ yiyumi Dios”, yimasiaja mani. 	 Uma wathi bangonkulunkulu bona eleza kubo izwi likaNkulunkulu — nombhalo ungeqiwe —


Masu̶ ĩ bajirocacoajama, ju̶aji rojose yibecu̶mi. To bajiri mani quẽne rojose yirũgũriarã ñaboarine, Jesúre ajitirũ̶nu̶ca yirã, ju̶aji rojose yibetiroti ñaja manire. 	 ngokuba ofileyo ukhululiwe esonweni.


To yiriarã ñaboarine, Jesucristo ĩ rijabosare su̶orine ĩre ajitirũ̶nu̶rãre, “Yu̶ yarã ñaja” Dios ĩ yiĩavariquẽnasere gotiyuju Felipe. Tire ajicõari, Jesúre ĩre ajitirũ̶nu̶ñujarã ũ̶mu̶a, rõmia quẽne. To yicõari, oco rãca Felipere ĩre bautizarotiyujarã, “Jesúre ajitirũ̶nu̶aja” yirã. 	 Kepha bathi ukuba bakholwe nguFiliphu eshumayela ivangeli ngombuso kaNkulunkulu nangegama likaJesu Kristu, babhapathizwa abesilisa nabesifazane.


Ĩnare ĩ gotimasio ñarone, Dios ĩ cõagũ̶ Esp'iritu Santo ĩnare ejayuju ĩ. 	 Kwathi uPetru esakhuluma lawo mazwi, uMoya oNgcwele wehlela phezu kwabo bonke ababelizwa izwi.


Ado bajiro mu̶are rotiaja yu̶: Mu̶are yu̶ maiadicatore bajirone gãmerã maiña mu̶a. 	 “Yilo umyalo wami wokuba nithandane, njengalokho nginithandile.


Mu̶ ocare yu̶re mu̶ gotiroticatore bajirone ĩnare goticoadicaju̶ yu̶. Tire ajicõari, “Dios tu̶ vadir'i, Dios ĩ cõar'i ñaami”, yu̶re yimasiama ĩna yuja. 	 Ngokuba amazwi ongiphe wona ngibaphile wona, bawamukela, bazi isibili ukuthi ngavela kuwe, bakholwa ukuthi wangithuma wena.


To bajiro ĩnare so yisere ajicõari, quẽna, —Ĩre masibeaja yu̶ —yiyuju Pedro. To so yiro bero, to ñarã ado bajiro Pedrore yiyujarã ĩna: —Riojo yaja. Jesúrãca vacudirũgũgũ̶ne ñaja mu̶ quẽne. Mu̶ quẽne Galilea sitagu̶ ñaja mu̶ —Pedrore yiyujarã ĩna. 	 Kepha waphinda waphika. Emva kwesikhashana futhi ababemi khona bathi kuPetru: “Nempela ungomunye wabo, ngokuba ungowaseGalile.”


Toju̶re jãjarã masu, Jesúre ĩre ajitirũ̶nu̶ su̶yasu̶ocama ĩna yuja. 	 Abaningi bakholwa nguye lapho.


Ti macaju̶re ejacõari, Diore yirũ̶cu̶bu̶oriaviju̶ sãjacaju̶ yu̶a, Jesúrãca. Ti viju̶ gajeyeũni ĩsirãre, ĩnare vaja yirãre quẽne tud'iãgõbucami Jesús. Gãjerã ye rãca gãjoa vasoarimasa ĩna gãjoa jeorijau̶rire tucaguereacami. To yicõari, buja ĩsirimasa ĩna rujiri cũmurorire tucaguereacami. 	 UJesu wayesengena ethempelini, waxosha bonke abathengisayo nabathengayo ethempelini, wagumbuqela amatafula abashintshelana imali nezihlalo zabathengisa ngamajuba.


To bajiro ĩ u̶ju̶ ĩ yisere ajicõari, budicoacu̶mi. Budiacu̶ne, ĩ baba mojoroaca ĩre vaja mogũ̶re ĩre ĩabu̶jagu̶mi ĩ quẽne. Ĩre ĩabu̶jacõari, ĩ ãmu̶are ñiamatagu̶mi. To yicõari, ado bajiro ĩre yigu̶mi: “¡Yu̶re mu̶ vaja mosere vaja yijeocõaña mu̶!”, ĩre yigu̶mi. 	 “Kepha kwathi isiphuma leyo nceku, yafumana enye yezinceku ezikanye nayo enecala kuyo lawodenariyu abayikhulu, yayibamba, yayiklinya, yathi: ‘Khokha icala lakho.’


Yu̶a vadi quetire ajicõari, yu̶are bocarã vayuma ĩna, ti macana Jesúre ajitirũ̶nu̶rã. To bajiri, Foro de Apio vãme cu̶ti macaju̶ yu̶are bocacama. Gãjerãma, Tres Tabernas vãme cu̶toju̶ yu̶are bocacama ĩna. To ĩna bajiro ĩacõari, variquẽnagũ̶ ñari, “Quẽnaro yaja mu̶”, Diore ĩre yicami Pablo. 	 Abazalwame sebezwile ngathi basuka khona, beza ukusihlangabeza baze bafika e-Aphiyo Foru naseTresi Thaberne; uPawulu ebabona wabonga uNkulunkulu, wema isibindi.


To bajiri, jud'io masa su̶ori Dios ye quẽnase bu̶jarã ñari, jud'io masare, “Yu̶ yarã me ñaama” ĩ yiĩarãre ĩatebesa mu̶a. “Ĩna rẽtoro quẽnarã ñaja yu̶a”, yitu̶oĩabesa. Ado bajiroju̶a tu̶oĩaña: “ ‘Yu̶ yarã ñaama’ manire ĩ yiĩaroto rĩjoroju̶a, jud'io masarema, ‘Mu̶a su̶ori masa jedirore quẽnaru̶aroja ti’ ĩnare yimasiñuju Dios”, yitu̶oĩaña mu̶a. 	 ungazigabisi phezu kwamagatsha; kepha uma uzigabisa, akusuwe othwele impande, kepha yimpande ethwele wena.


Yu̶a jud'io masa Pascua boserũ̶mu̶ yu̶a yirotirũ̶mu̶ri cõñaro Jerusalénju̶ ejacaju̶ yu̶a, Jesúrãca. 	 Lalisondele iPhasika labaJuda; uJesu wakhuphukela eJerusalema.


Cesarea macaju̶ ejacõari, ĩna u̶ju̶ ĩ ucacõariajũrore U̶ju̶ Félixre ĩre ĩsiñujarã ĩna. To yicõari Pablore quẽne ĩ tu̶ju̶ ĩre cũñujarã. 	 lezo sezifikile eKesariya zanika umbusi incwadi, zamisa uPawulu phambi kwakhe.


To bajiro yigu̶ ñaboarine, “Yu̶re ajitirũ̶nu̶ato ĩna” yigu̶, bu̶to ejarẽmoru̶a tu̶oĩagũ̶ ñagũ̶mi. To bajiro yigu̶ ĩ ñajare, ado bajiro gotiaja ĩ oca masa ĩna ucamasire: “ ‘ “Gãjerã rẽtoro ñamasurã ñaja yu̶a” ĩna yitu̶oĩasere yitu̶jacõari, yu̶ju̶are ajitirũ̶nu̶ato’ yigu̶, ĩnare yirẽmobeami Dios. ‘Ñamasurã me ñaja yu̶a’ yitu̶oĩarãju̶arema quẽnaro yirẽmoami”, yigotiaja Dios ocare masa ĩna ucamasire. 	 Kodwa unika umusa ngokwenezela; ngakho uthi: “UNkulunkulu umelana nabazidlayo, kepha abathobekileyo ubapha umusa.”


To bajiro ĩna yisere ajicõari, —Yu̶ quẽne, ado bajiro mu̶are sẽniĩaja yu̶. Yu̶re mu̶a cu̶dicõaroju̶, “Ĩ rotise rãca yaja yu̶”, mu̶are yiru̶cu̶ja maji. ¿Ñimu̶ rotiyujari, Juanre, “Oco rãca masare ĩnare bautizaya” yigu̶? ¿Dios rotiyujari? ¿Masaju̶a rotiyujarique? —ĩnare yisẽniĩacami Jesús. To ĩ yisere ajicõari, ĩna masurione gãmerã ñagõñacama ĩna: —“Dione, Juanre oco rãca masare bautizarotiyumi” mani yijama, ado bajiro manire sẽniĩajacagu̶mi: “Tire masirã ñaboarine, ¿no yirã ĩre ajitirũ̶nu̶beticati mu̶a?” manire yisẽniĩajacagu̶mi. 	 UJesu waphendula, wathi kubo: “Nami ngizakunibuza izwi libe linye; uma ningitshela lona, nami ngizakunitshela ukuthi ngenza lokhu ngagunya lini.


To bajivana, Derbe vãme cu̶ti macare, to yicõari Listra vãme cu̶ti macaju̶re quẽne ejayujarã Pablo mesa. Ti macaju̶re Jesúre ajitirũ̶nu̶gũ̶re, Timoteo vãme cu̶tigu̶re ĩre bu̶jayujarã ĩna. Jesúre ajitirũ̶nu̶gõ jud'io maso macu̶ ñañuju ĩ. Ĩ jacu̶ma, griego masu̶ ñañuju. 	 Khona wehlela eDerbe naseListra. Bheka, kwakukhona lapho umfundi othile, nguThimothewu igama lakhe, indodana yowesifazane wakwaJuda okholiweyo, kepha uyise wayengumGreki,


To bajirone bajiaja masare quẽne. Sĩgũ̶ri quẽnase tu̶oĩarã ñari, quẽnase yirãma. Gãjerã, rojose tu̶oĩarã ñari, rojose yirãma. To bajiro bajiaja mu̶a ñagõse quẽne. Masa ĩna ñagõsere ajicõari, “Rojose tu̶oĩarã ñaama. Quẽnase tu̶oĩarã ñaama”, yimasiaja mu̶a. To bajiri ĩna u̶su̶riju̶ ĩna tu̶oĩabu̶ju̶oñaserene, ĩna riseriju̶ ñagõburũgũama ĩna —ĩnare yigotiyuju Jesús. 	 Umuntu omuhle uveza okuhle emfuyweni enhle yenhliziyo, nomubi uveza okubi emfuyweni embi; ngokuba umlomo wakhe ukhuluma ngokuchichima kwenhliziyo.


Jẽre mu̶a masise ti ñaboajaquẽne, mu̶a tuditu̶oĩarotire yigu̶, mu̶are gotiaja yu̶: Tirũ̶mu̶ju̶ Egipto sitana, israelita masare ĩna rotiajerãre gaje sitaju̶a ĩnare ũmato vamasiñuju Dios. To bajiro ĩnare ĩ ũmato bajiriaro bero, ĩre ĩna ajitirũ̶nu̶betijare, ĩnare bajirearotimasiñuju Dios. Tire masicõari, “ ‘Manire quẽne rojose yiromi’ yirã, Diore ajitirũ̶nu̶ tu̶jabetiroti ñaja”, yimasiaja mani. 	 Kepha ngiyathanda ukunikhumbuza, nokuba kade benikwazi konke, ukuthi iNkosi, isisindisile isizwe isikhipha ezweni laseGibithe, yabuye yabhubhisa labo abangakholwanga,


Vaja bojagu̶ masune moagũ̶ ñari, ovejare ĩnare maibecu̶ne, ĩnare vaveoru̶cu̶mi, ĩ yarã me ĩna ñajare. 	 ngokuba engokhokhelwayo, engazinakekeli izimvu.


Ĩna beroagu̶ juticami quẽna. Ĩ jutirone, õ vecagu̶ ñoco jaigu̶ quedicoacami. Jea ũ̶ju̶rore bajiro ũ̶ju̶cõa quedirujiacami. Oco idiaju̶ ñasere, cojoju̶ cõĩariaro cõro rocaroacoacami. 	 Ingelosi yesithathu yayisibetha; kwase kuwa ezulwini inkanyezi enkulu ivuthisa okwesibani, yawela phezu kokwesithathu kwemifula naphezu kwemithombo yamanzi.


To bajiri, Dios rĩa ñari, “Orone, cõme vetane, gũ̶tane masare bajirã ĩna quẽnoriarã ũgũ̶ ñagũ̶mi mani rũ̶cu̶bu̶ogu̶”, ĩre yitu̶oĩabeticõato. Masa ĩna quẽnoboasema Diore bajiro bajise me ñaja ti. 	 “Ngakho lokhu siyinzalo kaNkulunkulu, akufanele ukuba sithi ubuNkulunkulu bufana negolide noma isiliva noma itshe, okuqoshwe ngekhono nangesu lomuntu.


To bajiro ĩ yijare, “Yu̶re quẽnaro moabosayuja mu̶. Yu̶ yicatore bajiro yu̶re cu̶diyuja mu̶. Mojoroaca mu̶re yu̶ ĩsicati rãca yu̶ yicatore bajiro yigu̶ mu̶ ñajare, ñamasuse moare mu̶re moarotiaja yu̶. Ju̶aãmocãrãca macarianare rotiru̶cu̶ja mu̶”, ĩre yigu̶mi ĩ u̶ju̶. 	 “Wathi kuyo: ‘Kuhle-ke, nceku enhle; lokhu ufunyanwe uthembekile kokuncinyane, uzakubusa phezu kwemizi eyishumi.’


To yicõari, ado bajiro Jesúre ĩre yiyuju: —Yu̶ maco bajirocaco yimo. So tu̶ ejacõari, sore mu̶ moaĩajama, caticoaru̶ocomo —Jesúre ĩre yiyuju. 	 wamncenga kakhulu, wathi: “Indodakazi yami isiyalela; ake uze, ubeke izandla phezu kwayo ukuba isindiswe, iphile.”


To ĩ yisere ajicõari, ado bajiro yu̶are cu̶dicami Jesús: —Riojo mu̶are gotiaja yu̶. Cojorũ̶mu̶ adi macaru̶cu̶ro ti jediro quẽna tudiquẽnoru̶cu̶mi Dios. To bajiro ĩ yirirũ̶mu̶ yu̶, Dios ĩ roticõacacu̶, rũ̶cu̶bu̶oriaju̶ rujiru̶cu̶ja yu̶, rotigu̶agu̶. To cõrone mu̶a quẽne yu̶re su̶yarã, ju̶aãmo cõro, cojo gu̶bo ju̶a jẽnituaro ñaricũmurorire rujiru̶arãja mu̶a. To yicõari, mani yarã, jud'io masa, ju̶aãmo cõro, cojo gu̶bo ju̶a jẽnituarirãcu̶ ñarã masatubuarire rotiru̶arãja mu̶a. Yu̶re ajitirũ̶nu̶rãre, to yicõari, yu̶re ajitirũ̶nu̶menare ĩabesemasiru̶arãja. 	 Wathi kubo uJesu: “Ngiqinisile ngithi kini: Nina eningilandeleyo, ngokuphindukuzalwa lapho iNdodana yomuntu isihlezi esihlalweni senkazimulo yayo, nani niyakuhlala ezihlalweni zobukhosi eziyishumi nambili, nahlulele izizwe eziyishumi nambili zakwa-Israyeli.


Adigodoana u̶jarã tire ajimasirã manicama. Tire ĩna ajimasijama, mani u̶ju̶ Cristo quẽnamasugũ̶re, “Yucú̶tẽroju̶ ĩre jajutu sĩacõaña”, yibetiboriarãma ĩna. 	 Ngokuba omunye uphiwa ngoMoya izwi lokuhlakanipha, kepha omunye izwi lokwazi ngaye lowo Moya,


Ejacõari, ado bajiro socarãne gotiyujarã: —“Diore yirũ̶cu̶bu̶oriavire caguerocamasiaja yu̶. To yicõari, idiarũ̶mu̶ tu̶satirũ̶mu̶ne bu̶ajeocõamasiaja”, yicami ãni —yiyujarã ĩna. 	 bathi: “Lo wathi: ‘Nginamandla okudiliza ithempeli likaNkulunkulu, ngibuye ngilakhe ngezinsuku ezintathu.’ ”


Mu̶a masune quẽnase gãmerã yirũ̶cu̶bu̶orere bojarũgũaja mu̶a. Dios sĩgũ̶ne ñaami mani u̶ju̶. To bajigu̶ ĩ ñaboajaquẽne, “Quẽnase manire yato Dios” yirã, no bojase mu̶a yirotire yitu̶oĩabetirũgũaja mu̶a. To bajiro bajirã ñari, yu̶re ajitirũ̶nu̶beaja mu̶a. 	 Ningakholwa kanjani nina enidumisana nodwa, ningalufuni udumo oluvela kuNkulunkulu yedwa, na?


Jud'io masa, ãnire ñiacõari, ĩre sĩaru̶ayuma ĩna. Ĩre ĩna sĩaroadone, ‘Roma macagu̶ ñaami’ yire quetire ajicõari, yu̶ surara rãca matamasimu̶ yu̶. 	 Le ndoda ibibanjwe ngabaJuda; ibisizakubulawa yibo, ngafika namabutho, ngayophula sengizwile ukuba ingumRoma.


To bajiri toju̶re ejacoacaju̶ yu̶a, Sicar vãme cu̶ti macaju̶re. Ti macama Jacob ñamasir'i, ĩ macu̶ Josére ĩ ĩsimasire sita tu̶ju̶ ñacaju̶ ti. 	 Khona wafika emzini waseSamariya ogama lawo yiSikhari, eduze nesiqinti uJakobe asinika uJosefa indodana yakhe.


To ĩna bajiboajaquẽne, ñaro tu̶sarone ruyuayuju ángel. To ĩ bajirone Pedrore ĩna tubiberiasõa busujũ̶mu̶cõañuju. To bajicõari, Pedrore ĩre moaĩañuju ángel, ĩre yujiogu̶. Ĩ yujiro ĩacõari, —Vũ̶mu̶rũ̶gũ̶ña mu̶ —ĩre yiyuju, Pedrore. To ĩ yirone, Pedrore ĩna siaboariamari, cõmemari jojivẽjacoasuju. 	 Bheka, yafika ingelosi yeNkosi, kwakhanya ukukhanya etilongweni, yamshaya uPetru ohlangothini, yamvusa ithi: “Shesha usukume.” Ayesewa amaketanga ezandleni zakhe.


Quẽna gaje queti gotimasiore queti ĩnare gotiyuju Jesús: —Sĩgũ̶ masu̶ vese cu̶tigu̶ ñagũ̶mi. Ĩ ya vesere higuera vãme cu̶tiu̶re otegu̶mi. Ĩ oter'i, “Bu̶cu̶a, rica cu̶ticoatoja ti” yigu̶, ĩagũ̶ vacu̶mi. Vaejacõari, ĩaboagu̶mi. Rica manicõaroja. 	 Wayesebalandisa lo mfanekiso wokuthi: “Umuntu othile wayenomkhiwane utshalwe esivinini sakhe; weza efuna isithelo kuwo, akasifumananga.


To ĩ yisere ajicõari, ado bajiro yiyuju so: —Dios ĩ rotirore bajirone yiru̶ocoja yu̶. To mu̶ yirore bajirone yu̶re yato Dios —yiyuju so, Mar'ia, ángelju̶are. To so yiro bero, vacoasuju ĩ, ángel Gabriel vãme cu̶tigu̶. 	 UMariya wathi: “Bheka, ngiyincekukazi yeNkosi; akube kimi njengezwi lakho.” Ingelosi yamuka kuye.


To yicõari, ado bajiro yirũgũaja mu̶a: “Mani ñicu̶a, Diore gotirẽtobosarimasare ĩna sĩarearo, ĩnare sĩa ejarẽmobetiboriarãja mani”, yirũgũaja mu̶a. 	 Nithi: ‘Uma sasikhona emihleni yawobaba, sasingayikuhlanganyela nabo egazini labaprofethi.’


“Pan quẽnamasusere bajiro bajigu̶ ñaja yu̶ Dios ĩ ñaroju̶ rujiadicacu̶” Jesús ĩ yisere ajicõari, ñagõjaicama jud'io masa u̶jarã. 	 Khona abaJuda bakhonona ngaye, ngokuba ethe: “Ngiyisinkwa esehle ezulwini.”


Rahab vãme cu̶timasirio jãjarã ajeriarã cu̶tigo ñaboarine, quẽnaro so yimasirere quẽne tu̶oĩaña: Jud'io masa u̶ju̶ ĩ cõamasiriarã ĩna ejaro ĩacõari, “Mu̶are ĩaterã mu̶are sĩaroma” yigo, “Yu̶ ya viju̶ sãjarudiya mu̶a”, ĩnare yimasiñuju. To yicõari, “Mu̶a rudiarotire mu̶are gotiru̶ocoja”, yimasiñuju so. To bajiro ĩnare so yirẽmomasire ti ñajare, “Rojose magõ ñaamo”, sore yiĩamasiñuju Dios. 	 Kanjalo-ke noRahabi isifebe wayengalungisiswa ngemisebenzi yini, ezamukele izithunywa eziphumisa ngenye indlela na?


—Baámasimenama, yucú̶jãiri, to yicõari, no bojase jayase rãca ñiacõari tu̶saroju̶a baájãjasa —yicami. To bajiri sĩgũ̶ rujarocariaro mano jabuaju̶ baájãjaejacaju̶ yu̶a. 	 nabaseleyo bafike, abanye ngamapulangwe, abanye ngezinye izinto zomkhumbi. Kanjalo-ke kwenzeka ukuba bonke baphumele emhlabathini besindile.


Circuncisión yirotirã, gãjerã jud'io masa ĩnare ĩna ĩarũ̶cu̶bu̶orotire yirãma. Ado bajiro tu̶oĩarãma ĩna: “Mani u̶ju̶ Cristo, yucú̶tẽroju̶ manire ĩ rijabosare ñajare, ‘ “Rojose maja mu̶are”, manire yiĩavariquẽnagũ̶mi Dios’ mani yigotiboajaquẽne, jud'io masa yere quẽne mani gotimasioajama, manire rojose yimenama ĩna”, yitu̶oĩarã ñaama. 	 Bonke abafuna ukubukeka enyameni, yibona abaniphoqela ukusoka, kuphela ukuba bangayikuzingelwa ngenxa yesiphambano sikaKristu.


Mani jediro cojojine bajirearona ñaja mani. Mani bajirearo bero, ĩ tu̶ju̶ mani ejato, rojose yirãre, to yicõari quẽnase yirãre ĩabeseru̶cu̶mi Dios. 	 Futhi njengalokhu kumiselwe abantu ukuba bafe kanye, emva kwalokhu ukwahlulelwa,


Yu̶re ĩ buegu̶re bu̶to yu̶re maicami Jesús. To bajiri yu̶a batu̶sacatire ĩ tu̶aca barujicaju̶ yu̶. 	 Kwakuhlezi ekudleni omunye wabafundi bakhe uJesu amthandayo, encike esifubeni sikaJesu.


To bajiro so yisere ajicõari, su̶tiritiyuju Herodes. To bajiboarine, ĩ jicõariarã ĩna ajiro rĩjoroju̶a, “Riojo mu̶re gotiaja yu̶. No bojase mu̶ sẽnijama, mu̶re ĩsiru̶cu̶ja” ĩ yicõare ti ñajare, so sẽnirore bajirone yiyuju. 	 Inkosi yadabuka, kepha ngenxa yezifungo zayo nangenxa yababehlezi nayo ekudleni yayaleza ukuba inikwe,


Riojo mu̶are gotiaja yu̶. Ti macana yu̶re ĩna ajiru̶abeti vaja, Dioju̶ama, rojose ĩnare yiru̶cu̶mi masare ĩ beserirũ̶mu̶ ti ejaro. Sodoma macana ñamasiriarã rẽtobu̶saro rojose tãmu̶oru̶arãma ĩna —yitu̶oĩa goticami Jesús. 	 Kepha ngithi kini: Kuyakuba ngcono kulo izwe laseSodoma ngosuku lokwahlulelwa kunakuwe.”


Ĩnare sĩareacõari, jairimaca varia maaju̶ ĩna ruju̶rire cũcami. Mani u̶ju̶re ĩna jajusĩacati maca ñacaju̶ ti maca. Ti macana bu̶to rojose yirã ñari, Sodoma macana ñamasiriarã, to yicõari, Egipto sitana ñamasiriarãre bajiro yicama ĩna. 	 Nezidumbu zabo ziyakusala ezitaladini zomuzi omkhulu othiwa ngokomoya iSodoma neGibithe, lapho neNkosi yabo yabethelwa khona.


Quẽnagũ̶ma, quẽnaro tu̶oĩagũ̶ ñagũ̶mi. To bajiri quẽnase ñagõgũ̶mi. Rojogu̶ju̶ama, rojose tu̶oĩagũ̶ ñagũ̶mi. To bajiri rojose ñagõgũ̶mi. 	 Umuntu omuhle ukhipha okuhle engcebeni yakhe enhle; nomuntu omubi ukhipha okubi engcebeni yakhe embi.


Cristo ocare ricati gotimasiorãre roori ñaña mu̶a. Ĩna ñarãma rojose ũmato yirorã. “Dios ĩ ĩamairã mani ñaru̶ajama, circuncisión yiroti ñaja”, yisocarãma ĩna. 	 Xwayani izinja, nixwaye izisebenzi ezimbi, nixwaye abokusika.


To bajiri, yu̶ quẽne, ti queti jedirore quẽnaro buecõari, tire mu̶re ucabosagu̶ yaja yu̶. 	 kwasengathi kuhle nakimina, lokhu ngizihlolisisile zonke izinto, kusukela ekuqaleni, ngikulobele ngokulandelana, Theyofilu odumileyo,


To bajiro ĩ yisere ajicõari, ¿no bajiro ĩre yiroti ñati? —ĩ rãcanare yiyuju paia u̶ju̶ ñamasugũ̶. To bajiro ĩ yisere ajicõari, ado bajiro ĩre cu̶diyujarã: —Rojose masu yicõami. Ĩre sĩacõaroti ñaja —yicu̶diyujarã. 	 Nithini na?” Kepha baphendula bathi: “Ufanele ukufa.”


To bajiro yu̶ bajiroti rĩjorore, adirodoana jairo rojose yu̶re ĩna yisere rojose tãmu̶oroti ñaja ti. “Dios ĩ cõagũ̶ me ñaami” yica yirã, yu̶re sĩarotiru̶arãma masa. 	 Kepha kuqala imelwe ukuhlupheka ngokuningi, yaliwe yilesi sizukulwane.


To bajiro ĩ yisere ajicõari, ado bajiro yiyuju Jesús: —Ju̶aãmocãrãcu̶re gase boariarãre yu̶ catioboajaquẽne, ãni samaritano masu̶, ĩ sĩgũ̶ne tudiadiami, “Quẽnaro yu̶re yami Dios” yigu̶ vagu̶ —ĩ rãcanare ĩnare yigotiyuju Jesús. 	 Kepha uJesu waphendula wathi: “Akuhlanjululwanga abayishumi na? Baphi, pho, abayisishiyagalolunye na?


Ĩ tu̶oĩase mere yimasiñuju ĩ. Ĩ rijato, adone ĩre yujerocamasiñujarã, ĩrema. “Ado ñaja ĩre yujeriaro”, yimasiaja mani. 	 “Madoda, bazalwane, ake ngikhulume kini ngokusobala ngokhokho uDavide ukuthi wafa, nokuthi wembelwa, nokuthi ithuna lakhe lisekhona kithi nanamuhla.


To bajiro ĩnare yigajanocõari, gotimasiore queti ĩnare goticami Jesús: —¿No bajiro tu̶oĩati mu̶a, adire, yu̶ gotigu̶adire? Sĩgũ̶ ñagũ̶mi ju̶arã rĩa cu̶tigu̶. Ĩ macu̶ ñasu̶ogu̶re ado bajiro yigu̶mi ĩ: “Macu̶, yucu̶rema mani u̶ye vesere moagu̶aja”, ĩre yigu̶mi. 	 “Kepha nithini na? Umuntu wayenamadodana amabili; waya kweyokuqala, wathi: ‘Mntanami, hamba, uyosebenza namuhla esivinini.’


Ĩna masune tu̶oĩacõari, “Ĩnare ejarẽmoto mani”, yitu̶oĩañujarã ĩna, jud'io masa me ñaboarine. Jud'io masa su̶orine, jud'io masa mere, Dios yarã ĩna ñase ejayuja ti. To bajiri jud'io masare maioro bajirãre ejarẽmoroti ñaja. 	 Kwaba kuhle, ngokuba nembala banecala kubo; ngokuba uma abezizwe behlanganyela nabo ezintweni zabo zokomoya, banecala futhi lokubakhonza ngezokwenyama.


Sĩgũ̶, Diore gotirẽtobosar'i, mu̶a ñicu̶a quẽnaro ĩna yir'i manicoayumi. To bajiri, Cristo rojose yibecu̶re, ĩ ejarotire gotiriarãre quẽne ĩnare sĩamasiñuma mu̶a ñicu̶a. To yiriarã ñari, cãnu̶ribu̶sane “Jesúre ĩre sĩato” yirã ĩre ĩaterãre ĩsirocayuja mu̶a. To bajiro mu̶a yijare, ĩre sĩañuma. 	 Ngumuphi kubaprofethi oyihlo abangamzingelanga na? Bababulala ababememezela ngaphambili ukuza koLungileyo, eseningabakhapheli nababulali bakhe,


Ado cõrone yu̶ jacu̶re yu̶ sẽnijama, setenta y dos mil ñarã ángel mesare cõamasicõagũ̶mi. ¿Tire masibeati mu̶? 	 Ingabe uthi ngingecele kuBaba angithumele manje amalegiyona ezingelosi adlula ishumi nambili na?


—Bu̶to rojose tãmu̶oru̶arãja mu̶a. “Quẽnaro yirã ñaja yu̶a” yiboarine, rojorã ñaja mu̶a. Dios ĩ rotimasirere buerẽtobucõari, ñamasuse meju̶are ajitirũ̶nu̶rãja mu̶a. To bajiro yirã ñari, bare sãvu̶orere, an'is, menta, comino vãme cu̶tire mojoroaca ti vaja cu̶tiboajaquẽne, Diore yirũ̶cu̶bu̶oriavi moabosarimasare ĩsiaja mu̶a. To bajiro yirã ñaboarine, Dios ĩ rotimasire ñamasuseju̶arema ajitirũ̶nu̶mena ñaja mu̶a. Ado bajiro bajiaja ñamasuse: Quẽnaro riojo yire, gãjerãre ĩamaire, to yicõari, Diore maire quẽne ñaja ñamasuse. Tire quẽne yirũgũrona ñaja mu̶a. 	 “Maye kinina babhali nabaFarisi, bazenzisi, ngokuba nithela okweshumi kwesinkuntshane, nokwentshungu, nokodonqa, niyeke okunzima komthetho: ukwahlulela nesihawu nokukholwa! Benimelwe ukwenza lokhu, ningakuyeki nalokho.


To bajiro ĩna yiñajare, ado bajiro ĩnare yicami: —Budiasa mu̶a. “Bajirocacoajamo” mu̶a yiboago, bajirocabesumo. Cãnigõ yigomo —ĩnare yicami Jesús. To ĩ yijare, ĩre ajacama ĩna, “Bajirocacoamo” yimasirã ñari. 	 wathi kubo: “Dedani, ngokuba intombazana ayifile, kodwa ilele.” Bamhleka usulu.


Tirũ̶mu̶ne saduceo masa quẽne ejacama, Jesúre sẽniĩatorã. “Masa ĩna rijato bero, ĩna u̶su̶ri, ĩna ruju̶ri ñaro cõrone quẽna tudicatimenama” yirã ñacama saduceo masa. Ado bajiro ĩre sẽniĩacama: 	 Ngalolo suku kwafika kuye abaSadusi abathi akukho ukuvuka kwabafileyo, bambuza


Ado bajiro yirã mu̶a ñajare, to bajiro yaja yu̶: “Sĩgũ̶ri, ‘Pablore ajisu̶yarã ñaja yu̶a’, gãjerãju̶ama, ‘Apolore ajisu̶yarã ñaja yu̶ama’ yirũgũama” ĩna yisere ajiaja yu̶. 	 Uthando luyabekezela, uthando lumnene, alunamhawu, uthando aluzigabisi, aluzikhukhumezi;


“Ĩre moaĩagõne, quẽnaejacoaju̶ yu̶” yimasigõ ñari, nanagõne, Jesús rĩjoroju̶a ejacõari, gu̶somuniari tuetuyuju so. To yicõari, ñajediro so bajirere Jesúre gotiyuju. 	 Khona owesifazane esaba ethuthumela, azi okwenzekile kuye, weza waziphonsa phansi phambi kwakhe, wamtshela iqiniso lonke.


Ĩna bero, cojomo cõro tu̶sacu̶ ángel ĩ cu̶oribajare, güiogu̶ moa riagaju̶ majadicacu̶, rotigu̶ ĩ rujiri cũmuro joere yuejeocami. To ĩ yirone, güiogu̶ ĩ rotirã ĩna ñari sita jedirone rẽtiacoacaju̶. To bajiri, rojose tãmu̶orã ñari, visiorã, ĩna ñemerori cũnicama ĩna. 	 Eyesihlanu yathululela isitsha sayo esihlalweni sobukhosi sesilo; nombuso waso wenziwa mnyama, baluma izilimi zabo ngenxa yobuhlungu,


Quẽnaro tu̶oĩarãju̶ama, “Ti jediro jiorãsa mani” yirã, juaánama. 	 Kodwa ezihlakaniphileyo zaphatha amafutha ezitsheni kanye nezibani zazo.


“Oco rãca masare ĩnare bautizacudiaya” yigu̶ me, yu̶re cõacami Cristo. “Yu̶ su̶orine Dios quẽnaro masare ĩ yisere gotimasiocudiaya” yigu̶ju̶a, cõacami. “ ‘Quẽnaro ĩ gotimasiojare, ĩre ajitirũ̶nu̶aja yu̶a’ yato” yigu̶, me yu̶re cõacami. To bajiro ĩna yijama, “ ‘Yucú̶tẽroju̶ rojose mani yise vajare yirẽtogũ̶, manire rijabosayumi’ yitu̶oĩarã me ñaru̶arãma”, yu̶re yicami Jesucristo. 	 Kepha nxa ngiyala ngalokho, anginibongi ukuthi nibuthana kungekukho okuhle kepha kukho okubi.


Ĩna ũnama, “Diore masirã ñaja yu̶a” yirã ñaboarine, rojosere Dios ĩ ĩatesere yirũgũama. To bajiro yirã ĩna ñajare, masa ĩna ĩavariquẽnaboajaquẽne, “Yu̶ bojasere yibeama”, ĩnare yiĩagũ̶mi Dios. 	 Bavuma ukuthi bayamazi uNkulunkulu, kepha bayamphika ngemisebenzi yabo bengabenyanyekayo, nabangalaleliyo, nasemisebenzini yonke emihle kabasizi lutho.


To bajiro ĩna yisere ajicõari, ado bajiro ĩnare yicama fariseo masaju̶a: —Vãtiare ĩ bureajama, vãtia u̶ju̶ Beelzebú vãme cu̶tigu̶ ĩ masise rãca vãtiare bureagu̶ yami —yicama ĩna. 	 Kepha abaFarisi bekuzwa bathi: “Lo uwakhipha amademoni ngoBelzebule kuphela, umbusi wamademoni.”


To bajiro ĩ yisẽniĩasere ajiboarine, cu̶dibesujarã ĩna, “¿Ñimu̶ju̶a ñagũ̶ti ñamasugũ̶ ñarocu̶?” gãmerã yi oca josa vadiriarã ñari. 	 Kepha bathula, ngokuba bebekhulumisene endleleni ngokuthi ngubani omkhulu.


To bajiri, Cristo yarã ñari, Dios ĩ ĩavariquẽnarã ñaja mu̶a. To bajiri, gãjerã socase gotirimasa ado bajise mu̶are ĩna yisere ajibesa mu̶a: “Ti ñaja babetiroti. Adi ñaja idibetiroti. Ñamiagu̶ muiju ĩ roarirũ̶mu̶ beroagarũ̶mu̶ ñaja rũ̶cu̶bu̶oriarũ̶mu̶. U̶su̶sãjariarũ̶mu̶re ado bajiro yirũgũroti ñaja”, mu̶are yirãma ĩna. 	 Ngakho makungabikho muntu onilahla ngokudla nesiphuzo, noma ngemikhosi, noma ukwethwasa kwenyanga, noma amasabatha,


Yu̶ baro bero, ado bajiro yu̶re goticami ĩ quẽna: —Masa tocãrãca macana, cojo masa jũna ru̶yabeto, cojo oca ru̶yabeto ñagõrã, to yicõari, cojo sita ru̶yabetoana ĩna u̶jarã quẽne ĩna bajirotire goti rĩjoro yiroti ñaja mu̶re quẽna —yu̶re yicami. 	 Zase zithi kimi: “Kumelwe ukuba uphinde uprofethe ngabantu abaningi, nezizwe, nezilimi, namakhosi.”


Ado bajiroju̶a bajiaja: Mani masune rojose yiru̶a tu̶oĩacõari, yirũgũaja mani. 	 Kepha yilowo nalowo uyengwa ehuhwa ngezakhe izinkanuko, ehungwa;


Quẽna ĩ beroagu̶ ángel, ĩ cu̶oribajare moa riagaju̶ yuerearodecami. Ĩ yuerearoderone, ri'i godovedicoacaju̶ oco. To bajicõari rijar'i ri'ire bajise ñacaju̶ ti. To bajiro ti bajirone, tiyaju̶ ñaboariarã jediro rijajedicoacama. 	 Neyesibili yathululela isitsha sayo elwandle; lwase luba yigazi elinjengelofileyo, nakho konke okuzwayo okuphila elwandle kwafa.


To bajiro yirã ñari, ado bajiro Jesúre sẽniĩañujarã ĩna: —¿No yirã, “ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõarocu̶ ĩ ejaroto rĩjoro ejaru̶cu̶mi El'ias ñamasir'i”, yati ĩna Dios ĩ rotimasire gotimasiorimasa? —Jesúre yisẽniĩañujarã ĩna. 	 Base bembuza, bethi: “Basholoni ababhali ukuthi u-Eliya umelwe ukufika kuqala na?”


Yu̶ gotisere quẽnaro ajiya. Gu̶da ñaru̶ocoja mu̶. To bajicõari, macu̶ cu̶tiru̶ocoja mu̶. Macu̶ cu̶ticõari, Jesús ĩre vãme yiru̶ocoja mu̶. 	 Bheka, uzakukhulelwa, uzale indodana, uyiqambe igama lokuthi uJesu.


To yiro bero ju̶arũ̶mu̶ bajiña, vacoacaju̶ yu̶a quẽna, Jesúrãca, Galilea sitaju̶are vana. 	 Kepha emva kwezinsuku ezimbili waphuma lapho ukuya eGalile.


Ĩ ñagõsere ajicõari, Jesús ado bajise ĩre ĩ gotirere masibu̶jayuju Pedro yuja: “Gãjabocu̶ ĩ ñagõroto rĩjoro, idiaji, ‘Jesúre masibeaja yu̶’ yiru̶cu̶ja mu̶” ĩre ĩ yirere masibu̶jayuju. Tire masibu̶jacõari, vacoasuju. Vacõari, bu̶to otiyuju. 	 UPetru wayesekhumbula izwi likaJesu abelishilo lokuthi: “Iqhude lingakakhali, uzakungiphika kathathu.” Waphumela phandle, wakhala kamunyu.


To cõro ĩna vaja tasere ĩacõari, “Manima jaibu̶saro bu̶jaru̶arãja”, yitu̶oĩaboarãma ejasu̶oriarãju̶a. To bajiro yitu̶oĩaboariarãre gãjerã ĩna vaja taro cõrone ĩnare vaja yigu̶mi. 	 Sekuza abokuqala, bathi bazakwamukela okukhulu; kepha nabo bamukela udenariyu ngabanye.


To bajiro mu̶are yu̶ gotisere ajicõari, ¿ado bajiro yitu̶oĩati mu̶a? “Dios manire ĩ ĩajama, gãjerã masa rẽtoro quẽnarã ñaja mani jud'io masa”, ¿yitu̶oĩati mu̶a? To bajiro me bajiaja. Mani jud'io masa, jud'io masa me ñarã quẽne, ñajediro rojose mani yise vaja su̶oye cu̶tiaja mani, Dios ĩ ĩajama. 	 Kunjani kanti? Siyabadlula na? Qha nakanye, ngokuba bese sibamangalele abaJuda namaGreki ngokuthi bonke baphansi kwesono,


To bajiro ĩ yisere ajicõari, —Riojo cu̶diaja mu̶. To bajiro mu̶ yirũgũjama, mu̶ rijato beroju̶ “Tudirijabeticõato” yigu̶, Dios ĩ catisere mu̶re ĩ ĩsisere bu̶jaru̶cu̶ja mu̶ —ĩre yiyuju Jesús. 	 Wayesethi kuso: “Uphendule kahle; yenza lokho, uzakuphila.”


“Mu̶a ñicu̶a ñamasiriarã Abraham, Isaac, Jacob, ĩna rũ̶cu̶bu̶o vadimasicacu̶ne ñaja yu̶”, yigotimasiñumi Dios. Masa bajireariarã ĩna u̶su̶ri ti caticõa ñabetijama, to bajise yibetimasiborimi. Bajireariarã, quẽna tudicatirãju̶a ĩna rũ̶cu̶bu̶ogu̶ ñagũ̶mi. “Ĩna u̶su̶ri ti caticõa ñajare, bajireariarã ñaboarine, Diore rũ̶cu̶bu̶ocõa ñarãma”, yire ñaja —ĩnare yicami Jesús. 	 ‘Mina nginguNkulunkulu ka-Abrahama, noNkulunkulu ka-Isaka, noNkulunkulu kaJakobe,’ na? Akasiye uNkulunkulu wabafileyo kodwa owabaphilayo.”


Ado bajiro Moisére gotimasiñuju Dios: “Masa jediro rojose yirã ĩna ñaboajaquẽne, yu̶ bojarãre besecõari, ĩnare ĩamairu̶cu̶ja yu̶”, ĩre yimasiñuju Dios, Moisére. 	 Ngokuba kuMose uthi: “Ngizakumhawukela engimhawukelayo, ngimzwele engimzwelayo.”


To bajiro ĩ yisere ajivariquẽnacõari, Jesús ĩ gotiroticõasu̶oriarã, Jesúre ajitirũ̶nu̶rã, ĩnare ũmato ñarã quẽne, “Pablo, Bernabé rãca Antioqu'iaju̶ mani cõaronare beseto mani”, yiyujarã ĩna. To bajiri, Judas, Barsabás ĩna yigu̶, to yicõari Silas vãme cu̶tigu̶ ñañujarã ĩna. Jesúre ajitirũ̶nu̶rã vatoaju̶re ñamasurã ñañujarã ĩna. 	 Khona kwaba kuhle kubaphostoli namalunga nakulo ibandla lonke ukuthumela e-Antiyokiya noPawulu noBarnaba amadoda akhethiweyo phakathi kwabo, uJuda othiwa uBarsaba noSila, amadoda angabaholi phakathi kwabazalwane,


Adire masiritibecu̶ ñari, to bajiro yiyumi: Mani ñicu̶, Abrahamre, ĩ beroanare quẽne, “Mu̶a masare, mu̶a jãnerabatiare quẽnaro yicõa ñaru̶cu̶ja yu̶”, ĩnare yigotimasiñuju Dios. Tire masiritibecu̶ ñari, to bajiro yiyumi —Isabelre yigotiyuju Mar'ia. 	 Uyisizile inceku yakhe u-Israyeli, ukuze akhumbule isihawu,


To bajiro mani bajijama, quẽnase rĩne yiru̶arãja mani. Boserũ̶mu̶ri ñaro idimecu̶cõari, avasãmecu̶cudirãre bajiro bajibetiroti ñaja manire. Manajo cu̶tirã, manaju̶ cu̶tirã, manajo mana, manaju̶ mana quẽne, gãjerã rãca ajeriarã cu̶tibetiroti ñaja. Gãmerã oca rẽtobeticõato. Gãjerã ĩna yisere ĩajũnisinibeticõato mani. 	 Asihambe ngokufaneleyo njengasemini, kungabi ngokuminza nokudakwa, kungabi ngobufebe namanyala, kungabi ngokuxabana nomhawu;


Õ vecaju̶ trompeta jutise ocaruyuru̶aroja. To cõrone, “ ‘Yu̶ yarã ñaña’ Dios ĩ yirere cu̶diriarãre ju̶doaga soje, jũnaga soje, varuaga soje, gajejacatu̶a varuaga soje ñarã jedirore juarẽoato” yigu̶, ángel mesare cõaru̶cu̶ja yu̶. To yu̶ yijare, yu̶ yarã ñaro cõrone juarẽoru̶arãma ĩna —yu̶are yicami Jesús. 	 Iyakuthuma izingelosi zayo ngokukhala okukhulu kwecilongo, ziqoqe abakhethiweyo bayo emimoyeni yomine, kusukela emkhawulweni omunye wezulu kuze kube komunye.


Jesús ĩ ruyuaĩoro bero Tomáre ĩabu̶jacõari, “Mani u̶ju̶re ĩre ĩamu̶ yu̶a”, ĩre yiboacaju̶ yu̶a. To bajiro ĩre yu̶a yiboajaquẽne ado bajiro yu̶are boca cu̶dicami Tomás: —Ĩ ãmorire ĩre ĩna jajucati gojerire ĩacõari yu̶ tõmeĩabetijama, to yicõari ĩ varubu̶re ĩna sarecatiju̶re yu̶ moaĩabetijama, “Ĩne ñaami”, yimasibecu̶ja yu̶ —yu̶are boca yicami Tomás. 	 Ngakho-ke abanye abafundi bathi kuye: “Siyibonile iNkosi.” Kepha wathi kubo: “Uma ngingaboni ezandleni zayo inxeba lezipikili, ngifake umunwe wami enxebeni lezipikili, ngifake isandla sami ohlangothini lwayo, angisoze ngakholwa.”


Mu̶re, mu̶ ya vianare quẽne gotimasioru̶cu̶mi ĩ. Mu̶are ĩ gotimasiose su̶orine mu̶a rijato bero, rojose tãmu̶otu̶jabetiriaroju̶ mu̶a vaborotire yirẽto ecobosaru̶arãja mu̶a’, yu̶re yigotimasimi ángel”, yu̶are yicami Cornelio. 	 ozakukhuluma kuwe amazwi ozakusindiswa ngawo, wena nendlu yakho yonke.’


To ĩ yisere ajicõari, ricati ĩre jicãmotocõari, ĩre yiboacami Pedro: —Yu̶ u̶ju̶, to bajiro mu̶ bajirotire bojabecu̶mi Dios. ¡To bajiro mu̶ bajiroti, mu̶re bajibeticõato! —ĩre yiboacami Pedro. 	 UPetru wayesemthatha, waqala ukumkhuza, wathi: “Musa, Nkosi, lokho akusoze kwenziwa kuwe.”


To bajiro ĩna yisere ajicõari, Jesúre ĩre jiburoticami Pilato yuja. To yicõari, rotigu̶ ĩ rujiriju̶re ejarũjũcoacami Pilato. Gabata vãme cu̶ticaju̶ hebreo ocarema. “Gũ̶tane bu̶oriaju̶” yire ũni ñacaju̶ ti. 	 Kuthe uPilatu esezwa lawo mazwi wamkhiphela ngaphandle uJesu; wahlala esihlalweni sokwahlulela endaweni ethiwa eGandaywe ngamatshe kodwa ngesiHeberu iGabatha.


To bajiro ĩ yisere ajicõari, ado bajiro ĩre yicami Jesús: —Ĩaĩañamanire yu̶ yiĩosere mu̶a ĩabetijama, “Dios ĩ masise rãca yigu̶ yami”, yu̶re yiajitirũ̶nu̶betiru̶arãja mu̶a —ĩre yicami Jesús. 	 Ngakho-ke uJesu wathi kuyo: “Uma ningaboni izibonakaliso nezimangaliso, anisoze nakholwa.”


To yigajanocõari, ĩ ãmori rãca ĩnare ĩ ñujeorone, Esp'iritu Santo ĩnare ejayuju. To ĩnare ĩ bajirone, ajiyamani oca ñagõñujarã ĩna. To yicõari, Diore ĩre gotirẽtobosayujarã ĩna. 	 Kwathi uPawulu esebekile izandla phezu kwabo, uMoya oNgcwele wehlela phezu kwabo; base bekhuluma ngezilimi, baprofetha.


¿Ñimu̶ ũgũ̶re tu̶oĩa vacati mu̶a? ¿Diore gotirẽtobosarimasu̶re tu̶oĩa vacatique mu̶a? Riojo mu̶are gotiaja yu̶. Gãjerã Diore gotirẽtobosarimasa rẽtoro ñagũ̶re ĩariarãja mu̶a. 	 Kodwa naphumelani na? Ukubona umprofethi na? Yebo, ngithi kini: Odlula umprofethi.


To bajiro ĩ yimasire ñajare, “Tocãrãcu̶ne, ĩna yire jedirore Diore ĩre gotiru̶arãma ĩna”, yimasiaja mani. 	 Ngalokho-ke yilowo nalowo phakathi kwethu uyakuziphendulela kuNkulunkulu.


To bajiro ĩna yisẽniĩajare, ado bajiro ĩnare cu̶diyuju Jesús: —Catiquẽnarãma, u̶co yigu̶re bojamenama. Rijaye cu̶tirã rĩne ĩre bojarãma ĩna. To bajiro bajiaja yu̶re quẽne. “Rojose yirã me ñaja yu̶a”, yirãma, yu̶re bojamenama. “Rojose yirã ñaja yu̶a” yirã rĩne yu̶re bojarãma. Quẽnaro yirãre jigu̶ me, adi macaru̶cu̶roju̶re vadicaju̶ yu̶. Rojose yirãre, “Rojose ĩna yisere yitu̶jato” yigu̶, vadicaju̶ yu̶. To bajiri ãnoa, “Rojose yirã ñaama” mu̶a yiĩarã rãca bañaja yu̶ —ĩnare yiyuju Jesús. 	 UJesu ekuzwa lokho wathi kubo: “Abaphilileyo abadingi inyanga, ngabagulayo bodwa; kangizelanga ukubiza abalungileyo kodwa izoni.”


Sĩgũ̶ri toju̶ ñarã ĩ avasãsere ajicõari, ado bajiro yicama ĩna: —Diore gotirẽtobosarimasu̶ El'ias ñamasir'ire jigu̶ yami ĩ —yicama ĩna. 	 Abanye kwababemi khona bekuzwa bathi: “Lo ubiza u-Eliya.”


To ĩ yigu̶ bu̶to su̶tiriti vacoasuju ĩ, gajeyeũni jaigu̶ ñari, tire maigũ̶. 	 Kuthe ekuzwa lokho, wadabuka impela, ngokuba wayenothile kakhulu.


“To bajiro bajiru̶aroja ti” Isa'ias ñamasir'i, ĩ yimasire ñajare, bajicaju̶ ti. Ado bajiro yiucamasiñumi: “Yu̶a u̶ju̶, mu̶re yu̶a gotirẽtobosasere ajiboarine, to yicõari, mu̶ yiĩosere ĩaboarine, mu̶re ajitirũ̶nu̶gũ̶ maami”, yiucamasiñumi Isa'ias ñamasir'i. 	 ukuba izwi lika-Isaya umprofethi ligcwaliseke, alikhuluma lokuthi: “Nkosi, ngubani owakholwa ngukushumayela kwethu na? Ingalo yeNkosi yambulelwa bani na?”


Abraham ñamasir'i ĩ bajimasirere tu̶oĩaña mu̶a. “Gãji yu̶re bajiro yigu̶ magũ̶mi” yitu̶oĩagũ̶ ñari, ado bajiro ĩre gotimasiñuju Dios: “ ‘Mu̶re socabeaja yu̶. Jãjarã jãnerabatia cu̶tiru̶cu̶mi’ mu̶re yaja yu̶”, ĩre yimasiñuju Dios, Abraham ñamasir'ire gotigu̶. 	 Ngokuba lapho uNkulunkulu wamthembisa u-Abrahama, wazifunga yena, lokhu kungekho omkhulu kunaye angamfunga,


To bajiri Jesúju̶a, majaejacõari, jãjarã masa ejacõari ñarãre ĩnare ĩañuju. Ĩ ĩajama, ovejare coderimasu̶ ĩnare ĩ codebetore bajiro bajiyujarã ĩna. To bajiri ĩnare ĩamaiñuju. Ĩnare ĩamaigũ̶ ñari, cojo vãme me ĩnare gotimasioñuju. 	 Wathi ephuma, wabona isixuku esikhulu, waba nesihe ngabantu, ngokuba babe njengezimvu ezingenamalusi; waqala ukubafundisa okuningi.


Oco joeju̶ ĩ vadire ĩarãne, u̶cacaju̶ yu̶a. —¡Bajirocar'i vãti ñaami! —yiavasãcaju̶ yu̶a. 	 Kepha abafundi sebembonile ehamba phezu kolwandle bashaywa luvalo, bethi yisithunzi; bakhala ngokwesaba.


To bajisere gotimasiobetiru̶cu̶ja yu̶ju̶ama. Yu̶ gotimasiosema ado bajise ñaja: “Yucú̶tẽroju̶ mani u̶ju̶ Jesucristore jajusĩañuma masa. To bajiri, manire ĩ rijabosare ñajare, ‘Rojose magũ̶ ñaami’ yu̶re yami Dios”, yivariquẽnaja yu̶. Adirũ̶mu̶rirema Cristore tu̶oĩamena, “Ñamasuse ñaja ti” ĩna yitu̶oĩaboase, ñamasuse me ñaja yu̶rema. Cristore tu̶oĩamena, “Ñamasugũ̶ me ñarimi Jesús” ĩna yitu̶oĩaboagu̶, ñamasugũ̶ ñaami yu̶rema. 	 Kepha kimi makungabikho nakanye ukuzibonga, kuphela ngesiphambano seNkosi yethu uJesu Kristu, okubethelwe ngaye izwe kimi nami kulo izwe.


Masare maimasucõagũ̶ ñari, mani ñajedirorene quẽnaro manire yirũgũami Dios macu̶. 	 Ngokuba ekugcwaleni kwakhe samukele sonke umusa phezu komusa.


Toju̶re ejagu̶ne, —Gũ̶tare tũnuo gocõaña —ĩnare yicami Jesús. To bajiro ĩ yirone ado bajiro ĩre yicamo so, Marta, Lázaro ñaboar'i bedeo: —¡Yu̶ u̶ju̶, majique! Babaricãrãcarũ̶mu̶ tu̶sacoaju̶ ĩ bajiyayiro bero. Jẽre ũ̶ni su̶ticoacu̶mi —Jesúre yicamo so. 	 Wathi uJesu: “Susani itshe.” UMarta, udadewabo wofileyo, wathi kuye: “Nkosi, usenuka; ngokuba sezizine.”


Quẽnaro tu̶oĩaña mu̶a. “Rojose yu̶ yijama, masibecu̶mi Dios” mani yitu̶oĩaboajaquẽne, diseju̶a ĩ masibeti manijare, mani yisere masijeogu̶ ñaami. Gotimasiore ocare mu̶are gotigu̶ yaja yu̶: Ote ajere mani otejama, ti ajene judicõari, ti bu̶cu̶ato, ti ricarene juaru̶arãja. Gajeye mere juaru̶arãja mani. 	 Ningaduki; uNkulunkulu akahlekwa. Ngokuba lokho akuhlwanyelayo umuntu, lokho wokuvuna.


Mu̶a rãcana ñajedirore quẽnaro ejarẽmorũgũru̶arãja mu̶a, “Cristo su̶ori Dios quẽnaro manire ĩ yisere, ‘Socase ñaja’ yitu̶oĩaroma ĩna” yirã. Socase yigu̶ ĩ ñajama, “Ĩ su̶orine Dios ocare ajitirũ̶nu̶ tu̶jacõari, ĩju̶are ajisu̶yaroma” yirã, quẽnaro gãmerã ejarẽmorũgũña. 	 niqaphelisise kungabikho osilelayo emseni kaNkulunkulu, funa kumile impande imbe ebabayo, inixobise, kungcoliswe abaningi yiyo,


Sidón macana, to bajicõari, Tiro macana ñamasiriarã rẽtobu̶saro rojose tãmu̶oru̶arãma ĩna, Dios, masare ĩ beserirũ̶mu̶ ti ejaro. 	 Kepha kuyakuba ngcono kulo iTire neSidoni ekwahlulelweni kunakini.


Isa'ias ñamasir'iju̶ama, ado bajiro Diore gotirẽtobosamasiñumi, manire jud'io masare tu̶oĩagũ̶: “Jud'io masa moa riaga jare bajiro jãjarã ñaboarine, mojoroaca ñaru̶arãma, ‘Rojose tãmu̶otu̶jabetiriaroju̶ vabeticõato’ yigu̶, yu̶ yirẽtobosarã. 	 U-Isaya umemeza ngo-Israyeli, uthi: “Nokuba umumo wabantwana bakwa-Israyeli ungangesihlabathi solwandle, yinsali eyakusindiswa,


To ĩ yirone, “Jesús ĩ yisere ajiteaja” yigu̶, ĩ sudire tũ̶avoyuju paia u̶ju̶ ñamasugũ̶. To yigu̶ne, ado bajiro ĩ rãcanare yiyuju ĩ: —¡“Diore bajiro bajigu̶ ñaja yu̶” yigu̶ yami! No yirã gãjerã, “Rojose yigu̶ ñaami” yironare macarẽmomenaja mani yuja. 	 Khona umpristi omkhulu waklebhula izingubo zakhe, wathi: “Sisaswelelani ofakazi na?


Tocãrãca cũ̶ma Pascua boserũ̶mu̶ jud'io masa ĩna quẽnojama, sĩgũ̶, tubibe ecor'ire ĩna burotigu̶re ĩnare bubosarũgũñuju Pilato. 	 Ubemelwe phela ukubakhululela abe munye ngomkhosi.


Españaju̶ vacu̶ mu̶are ĩarẽtoaru̶cu̶ja yu̶. To bajiri mu̶a rãca yoaro variquẽnacõa ñaru̶agu̶ ñaboarine, yoaro mu̶a rãca ñabetiru̶cu̶ja yu̶, bajigu̶ju̶ma. To bajiboarine mu̶a ejarẽmose bojaja yu̶, España yu̶ ejamasirotire yigu̶. 	 ngiyakuza nxa ngiya eSpaniya; ngokuba ngiyethemba ukuthi ekudluleni kwami ngizakunibona, ngikhashwe yinina, nxa ngiya khona, uma sengike nganeliswa yinina;


Gãjerã yu̶ cõro ñatu̶sana yu̶a jud'io masa yere ĩnare masirẽtocoacaju̶ yu̶, yu̶a ñicu̶a ĩna rotimasirere ĩna rẽtobu̶saro yivariquẽnagũ̶ ñari. 	 futhi ebuJudeni ngabadlula abaningi abayintanga yami kwabakithi, ngishisekela kakhulu kunabo amasiko awokhokho.


To bajiro yicu̶digajanocõari, ĩ buerãre ado bajiro ĩnare gotiyuju Jesús: —Yoaro yu̶ rãca ñaru̶aboarãja mu̶a. To bajiro mu̶a bajiboajaquẽne, mu̶a rãca ñacõa ñabetiru̶cu̶ja yu̶. 	 Wayesethi kubafundi bakhe: “Kuzakufika izinsuku, lapho niyakufisa ukubona lube lunye lwezinsuku zeNdodana yomuntu, kepha aniyikulubona.


Joreroa ĩna toaro bero, cojomo cõro coja jẽnituarirãcu̶ tu̶sacu̶ ángel juticami. Ĩ jutirone, Diore rũ̶cu̶bu̶orã, ĩ rĩjoroju̶a su̶tiquẽnase, ĩna soemu̶oriaju̶ orone ĩna quẽnoriaju̶ ñase babaricãrãca saviari gu̶darecoju̶ ocaruyucaju̶. 	 Ingelosi yesithupha yayisibetha; ngezwa izwi livela ezimpondweni ezine ze-altare legolide eliphambi kukaNkulunkulu,


To bajiro ĩ yirone, gũ̶tarire juacama ĩna, ĩre rearu̶arã. 	 AbaJuda base bebuye bethatha amatshe ukuba bamkhande.


Yu̶a tu̶ sãjaejacõari, Pablo ĩ vẽñarigaserore tũ̶aveaãmicami. To yicõari, ĩ ãmorire, ĩ gu̶borire quẽne siacami, ti gaserone. To yigu̶ne, ado bajiro yicami: —Esp'iritu Santo ado bajiro yu̶re gotiami: “Yu̶ ãmori, yu̶ gu̶bori yu̶ siarore bajiro Pablore ĩre siaru̶arãma ĩna jud'io masa, Jerusalén macana. Ĩre siacõari, jud'io masa me ñarãre ĩsiru̶arãma”, yu̶re yigotiami Esp'iritu Santo —yu̶are yigoticami Agabo. 	 yena wafika kithi, wathatha uqhotho lukaPawulu, wazibopha izinyawo nezandla, wathi: “Usho njalo uMoya oNgcwele, uthi: ‘Umuntu olungolwakhe lolu qhotho abaJuda bazakumbopha kanje eJerusalema, bamkhaphele ezandleni zabezizwe.’ ”


Ĩna vadiru̶abetire ajicõari, gãjerã ĩre moabosarimasare cõagũ̶mi quẽna. “ ‘Yu̶a u̶ju̶ mu̶are jigu̶ ñari, ĩ yarã vaibu̶cu̶rã mame bu̶cu̶arãre sĩarotimi. Jẽre quẽnogajanomu̶ yu̶a. To bajiri ĩ macu̶ ĩ ãmosiarirũ̶mu̶ ĩarã vayá mu̶a quẽne’ ĩnare yiba”, yicõagũ̶mi ĩna u̶ju̶. 	 “Waphinda wathuma ezinye izinceku, wathi: ‘Shonini kwabamenyiweyo ukuthi: Bhekani, sengilungisile ukudla kwami; izinkabi zami nokunonileyo sekuhlatshiwe; konke sekulungile, wozani emshadweni.’


To ĩ yiro bero, Jerusalén macaju̶ Jesúre ĩre ũmato vasuju Satanás quẽna. Toju̶ ejacõari, Diore yirũ̶cu̶bu̶oriavi joeju̶ ĩre ũmato mu̶jasuju. Ĩre ũmato mu̶jaejacõari, ado bajiro yiyuju Satanás: —Ado bajiro gotiaja Dios oca masa ĩna ucamasire: “Ĩre moabosarimasa ángel mesare mu̶re coderotiru̶cu̶mi Dios. Mu̶ quediajama, ‘Gũ̶ta joeju̶ rocajeogu̶, ĩ gu̶bo jearomi’ yirã, mu̶re boca ñiaru̶arãma ĩna”, yigotiaja Dios oca. To bajiro Dios oca ti gotijare, Dios macu̶ne mu̶ ñajama, adoju̶ne yu̶re jatiquedi rujiaĩoña mu̶ —Jesúre yiboayuju Satanás. 	 Wayesemholela eJerusalema, wammisa esiqongweni sethempeli, wathi kuye: “Uma uyiNdodana kaNkulunkulu, ziphonse phansi lapha,


Jesús ĩ vadisere ĩacõari, bu̶to variquẽnañujarã. Variquẽnarã ñari, ĩ tu̶ ũmasujarã ĩre sẽnirã vana. 	 Isixuku sonke sambona qede sashaywa luvalo, sagijimela kuye, sambingelela.


Yu̶re quẽnaro ajiya mu̶a: Rojose ĩ yisere su̶tiriticõari, Diore sẽnigũ̶ma, rojose ĩ yisere masirio ecocõari, ĩ ya viju̶ tudiacu̶mi. Gãjiju̶ama, fariseo masu̶, ĩ ya viju̶ tudiajama, “Rojogu̶ ñaami”, Dios ĩ yiĩagũ̶ ñagũ̶mi. To bajiro ti bajijare, ado bajiro mu̶are gotiaja yu̶: “Quẽnaro yirã mani ñajare, ‘Quẽnarã ñaja mu̶a’ manire yiĩagũ̶mi Dios” yitu̶oĩarãre, “Quẽnarã me ñaama. Rojorã ñaama”, yiĩagũ̶mi Dios. No bojagu̶re, “Quẽnagũ̶ me ñaja yu̶” Diore yisu̶tiritigu̶ju̶are, “Quẽnagũ̶ ñaami”, ĩre yiĩaru̶cu̶mi Dios —ĩnare yigotiyuju Jesús. 	 “Ngithi kini: Lo wehlela endlini yakhe elungisisiwe kunomunye. Ngokuba yilowo nalowo oziphakamisayo uzakuthotshiswa, kodwa ozithobayo uzakuphakanyiswa.”


To ĩ bajirone, masa jediro u̶ju̶ ñarocu̶re, macu̶ cu̶ticamo so. Ĩ ñacami bu̶to rotirocu̶. Gu̶sore bajigu̶ ñagũ̶ro sũcare ĩ baru̶ajare, ĩre so macu̶ cu̶tirone, ãmimu̶jacõari, U̶ju̶ Dios ya cũmuroju̶ ĩre rojocama, sũcare. 	 Wabeletha umntwana wesilisa ozakubusa izizwe zonke ngentonga yensimbi, nomntanakhe wahlwithelwa kuNkulunkulu nasesihlalweni sakhe sobukhosi.


“Bajireariarãre ĩnare tudicatiomasigũ̶ ñagũ̶mi Dios” yitu̶oĩagũ̶ ñari, “Yu̶ macu̶re yu̶ sĩacõajaquẽne, catiocõaru̶cu̶mi” yitu̶oĩagũ̶ ñari, ĩre ĩ sĩagu̶adiju̶ne, “Ĩre sĩabeticõaña” Dios ĩ yijare, ĩre sĩabetimasiñuju. To bajiro ĩ yire ti ñajare, “Rijacoaboarine, tudicatigu̶re bajiro ĩre ĩamasiñuju Abraham”, yimasiaja mani. 	 ethi uNkulunkulu unamandla okuvusa nakwabafileyo; ngokulinganisa wabuye wamthola futhi evela khona.


Judare vasoarocu̶ yu̶a rãca moarocu̶re ĩoña yu̶are. Rojose yiru̶ Judas yu̶are vaveocami. To bajiri yucu̶rirema rojose ĩ yicati vaja, rojose tãmu̶otu̶jabetiriaroju̶ ñagũ̶mi —yisẽniñujarã ĩna, Jesúre. 	 ukuba athathe isikhundla sale nkonzo nobuphostoli aphambuka kuso uJuda ukuya endaweni yakhe.”


Jud'io masa, Cristo ocare ĩna ajiru̶abetijare, jud'io masa meju̶are gotimasiocaju̶ yu̶a. To bajiri Cristo ocare ajitirũ̶nu̶rã ñari, adigodoju̶ Diorãca quẽnaro ñaama ĩna. Dios ĩ bojariarore bajiro jud'io masa quẽne, Cristo ocare ĩna ajitirũ̶nu̶jama, rẽtoro quẽnaru̶aroja ti. Tudirijayamanire Dios ĩ catisere cu̶orã ñaru̶arãma. 	 Ngokuba uma ukulahlwa kwabo kungukubuyiswa kwezwe, ukwamukelwa kwabo kungaba yini, uma kungesikho ukuphila kwabafileyo na?


To bajiri bajireacõari, quẽna ĩna tudicatijama, ¿ñimu̶ju̶a ñaguĩda so manaju̶ masu ñarocu̶ma, ĩna ñaro cõrone sore ĩna manajo cu̶ticato bero? —Jesúre yisẽniĩatoyujarã ĩna. 	 Ekuvukeni mhla bevukayo uyakuba ngumkabani kubo, lokhu abayisikhombisa babe naye engumkabo, na?”


No bojarã, ĩna bojaro ñare cu̶tirãma, adi macaru̶cu̶rore ñasere ĩavariquẽnacõari, Diore tu̶oĩamenama, Dios ĩ catisere yayibetire cu̶omena ñaru̶arãma ĩna. To bajiboarine, yu̶re ajitirũ̶nu̶rã, yu̶ oca ĩna gotisere ajijũnisinicõari, ĩna sĩarãma, Dios tu̶ quẽnaro ñarona ñarãma. 	 Ngokuba yilowo nalowo othanda ukusindisa ukuphila kwakhe uyakulahlekelwa yikho; kepha olahlekelwa ngukuphila kwakhe ngenxa yami uyakukufumana.


To bajiro ti yirone, “¿Ñimu̶ ũgũ̶ ñacõari, to bajise yu̶re yati mu̶?”, ĩre yicaju̶ yu̶. To yu̶ yirone, “Yu̶ne ñaja, Jesús, Nazaret macagu̶, rojose mu̶ yirũgũgũ̶ne”, yu̶re yi ocaruyucami. 	 “Ngase ngiphendula ngathi: ‘Ungubani, Nkosi, na?’ “Wathi kimi: ‘Mina nginguJesu waseNazaretha omzingelayo.’


To bajiro ĩ yigotisere ajicõari, ĩre ajiñarãju̶are ado bajiro ĩnare yiyuju Jesús: —No bojarã Dios ocare ajicõari, ĩ rotirore bajiro yirã ñarãma yu̶ bederãre bajiro bajirã, yu̶ jacore bajiro bajirã —ĩnare yiyuju Jesús. 	 Kepha waphendula, wathi kubo: “Umame nabafowethu yilabo abalizwa izwi likaNkulunkulu, balenze.”


To bajiro ĩnare gotigajanocõari, ado bajiro ĩnare gotiyuju quẽna: —¿Ti vese u̶ju̶ tudiejagu̶, no bajiro ĩnare yigu̶jari ĩ, ti vese coderimasare? Ado bajiro yigu̶mi: Veseju̶ vacõari, ti vese coderãre sĩaru̶cu̶mi. To yicõari, gãjerãju̶are coderotigu̶mi ĩ, ti vesere —ĩnare yiyuju Jesús. 	 “Uzakwenzani umninisivini na? Uzakuza, ababhubhise labo balimi, isivini asinike abanye.


Ĩre rotibosarimasu̶, Cirenio vãme cu̶tigu̶ Siria sitana u̶ju̶ ĩ ñarirodore masa vãmere ucaturotisu̶oyuju César. 	 Lokhu kubalwa kokuqala kwenziwa uKhureniyu engumbusi waseSiriya.


Mu̶ rijato beroju̶ “Tudirijabeticõato” yigu̶, Dios ĩ catisere mu̶ bu̶jaru̶ajama, Dios ĩ rotimasirere cu̶diroti ñaja. Tire masiaja mu̶. Dios ĩ rotimasire yu̶ yijama, ado bajise yimasirere yaja yu̶: “Sĩabesa. Gãji manajo rãca ajerio cu̶tibesa. Juarudibesa. Socu̶ne, ‘Rojose yimi’ yigotiyirobesa. Gãjerãre yitobesa, ‘Ĩna ye cu̶ogu̶sa’ yigu̶. Mu̶ jacu̶re, mu̶ jacore quẽne quẽnaro ĩnare rũ̶cu̶bu̶oya”, yigotiaja Dios ĩ rotimasire —ĩre yiyuju. 	 Uyayazi imiyalelo ukuthi: Ungabulali, ungaphingi, ungebi, ungafakazi amanga, ungamamuki umuntu utho, yazisa uyihlo nonyoko.”


—Ajiya gotimasiorimasu̶. Moisés ñamasir'i ado bajiro ĩ yiucacũmasire ti ñajare, mu̶re sẽniĩarã vabu̶ yu̶a: “Sĩgũ̶, manajo cu̶tiboa, rĩa magũ̶ne ĩ bajirocajama, ĩ gagu̶ manajo ñariore manajo cu̶tiru̶cu̶mi ĩ bediju̶a. To bajiri ĩ rãca ñacõari, so macu̶ cu̶tijama, ĩ gagu̶ macu̶ ñaru̶cu̶mi”, yimasiñuju Moisés. 	 bathi: “Mfundisi, uMose wathi: ‘Uma umuntu efa engenabantwana, umfowabo kamngene umkakhe, amvusele umfowabo inzalo.’


“ ‘Bajiru̶aroja’ Dios yu̶re ĩ yicati bajibetiru̶aroja”, yibecu̶ ñamasiñuju Abraham. To bajiro bajigu̶ ñari, “Dios ĩ yirore bajirone yiru̶cu̶mi” yigu̶ ñari, “Socagu̶ me ñaami Dios” ĩre yiajirũ̶cu̶bu̶omasucoamasiñuju Abraham. To bajiri, “Mu̶ yirore bajirone yigu̶ ñaja mu̶”, Diore yivariquẽnamasiñuju Abraham. 	 akangabazanga ngesithembiso sikaNkulunkulu ngokungakholwa, kodwa waqina ekukholweni, enika uNkulunkulu udumo,


Abraham ñamasir'i macu̶ ñamasiñuju Isaac. Isaac macu̶ ñamasiñuju Jacob. Jacob macu̶ ñamasiñuju Judá. To yicõari, gãjerã ĩ bederã quẽne ñamasiñujarã. 	 U-Abrahama wazala u-Isaka, u-Isaka wazala uJakobe, uJakobe wazala uJuda nabafowabo;


To bajicõari, mu̶a tu̶ana to yicõari, gajeroana quẽne gãjerã rãca ĩna gãmerã sĩasere ajiru̶arãja mu̶a. Tire ajicõari, güibetiru̶arãja mu̶a. “Bajiru̶aroja” Dios ĩ yiriarore bajirone bajiru̶aroja. To bajiro ĩna gãmerã yiñaboajaquẽne, adi macaru̶cu̶ro jediro me bajiru̶aroja. 	 Nxa nizwa ngezimpi neziyaluyalu, ningethuki, ngokuba kumelwe ukuba kwenzeke lokho kuqala, kepha ukuphela akukabikho masinyane.”


Gajeye ado bajiro yu̶re yicami yu̶re ruyuaĩocacu̶: —Pérgamo vãme cu̶ti macana yu̶re ajitirũ̶nu̶rãre ũmato ñagũ̶re ado bajiro yu̶re ucacõabosaya: Ju̶ajacatu̶aju̶ne bu̶jarijãi jariase cu̶ocacu̶, ado bajiro mu̶are goticami: 	 “Nakuyo ingelosi yebandla lasePhergamu loba ukuthi: “Nakhu akushoyo onenkemba ebukhali esika nhlangothi zombili, uthi:


To ĩna yirone, —Masare tatũcuroju̶ rujatubuari rujirotiya —ĩnare yiyuju Jesús. 	 Wabayala ukuba bonke bahlale phansi etshanini obuluhlaza izigaba ngezigaba.


To yicõari, ado bajiro ĩnare goticami Jesús: —Diore gotirẽtobosarimasa ĩna ucamasire ado bajiro gotiaja: “Yu̶ ya vima, yu̶re sẽnirũ̶cu̶bu̶orã rẽjariavi ñaru̶aroja”, yigotiaja, adi vire. To bajiro ĩ yimasire ti ñaboajaquẽne, ado bajiro mu̶a yiñase su̶orine juarudirimasa ya vire bajiro bajiaja ti —ĩnare yicami Jesús. 	 Wathi kubo: “Kulotshiwe ukuthi: ‘Indlu yami iyakubizwa ngokuthi indlu yokukhuleka,’ kepha nina niyenza ‘umhume wabaphangi.’ ”


To bajiro ĩna gãmerã yiñajare, ado bajiro ĩnare yicami Jesús: —Yu̶re ñagõmacabesa mu̶a. 	 UJesu waphendula, wathi kubo: “Ningakhononi phakathi kwenu.


To yigajanogũ̶ne, tutuase avasãcami Jesús yuja: —Lázaro, budiaya mu̶ —yicami Jesús. 	 Esekhulume lokho wamemeza ngezwi elikhulu, wathi: “Lazaru, phuma.”


To bajiro Jesús ĩ yiavasãrone, sĩgũ̶, Jesús tu̶ ũmaejacõari, u̶ye oco jiarere ñiabiacõari, yucú̶ gajaju̶ siatucõari, Jesús rise tu̶ju̶re ñumu̶otuboacami. 	 Masinyane omunye kubo wagijima, wathatha ilula, waligcwalisa ngoviniga, walihloma emhlangeni, wamphusiza.


To bajiro mu̶a yijama, “Mani jacu̶ õ vecagu̶ rĩa ñaja yu̶a” yiĩorã yirãja mu̶a, ĩ bojarore bajiro yirã ñari. Masa jedirore quẽnaro yirũgũgũ̶mi Dios. Ĩre cu̶dimenare quẽne quẽnaro yirũgũgũ̶mi. Ĩ ñagũ̶mi quẽnarãre, rojorãre quẽne, “Busuato” yigu̶, muijure busurotigu̶, to yicõari, ocore quẽne quedirotigu̶. 	 ukuba nibe ngabantwana bakaYihlo osezulwini; ngokuba yena uphumisa ilanga lakhe phezu kwababi nabahle, anise imvula phezu kwabalungileyo nabangalungile.


Ñamasusere riojo mu̶are gotiaja yu̶: No bojagu̶ yu̶re ajitirũ̶nu̶gũ̶ma, Dios ĩ catisere cu̶ogu̶ ñaami. 	 Ngiqinisile, ngiqinisile ngithi kini: Okholwayo unokuphila okuphakade.


Tirũ̶mu̶ju̶re ñaboar'i güiogu̶ sũagũ̶, yucu̶rirema ñabetiboarine, rotigu̶ ñaru̶cu̶mi. Cojomo cõro ju̶a jẽnituarirãcu̶ u̶jarã ñarã rãcagu̶ne tudicaticõari, Dios ĩ rocaroto rĩjoro, rotitu̶saru̶cu̶mi. 	 Nesilo esasikhona, kepha esingasekho, singesesishiyagalombili, sikuwo ayisikhombisa, siya ekubhujisweni.


To yigu̶ne, ĩ tu̶ rujigãnirãre ĩacõari, —Mu̶a ñaja yu̶ bederãma, yu̶ jacore bajiro bajirãma. 	 Waqalaza ebuka ababehlezi bemphahlile, wathi: “Bhekani, nangu umame nabafowethu.


Esp'iritu Santo yu̶re ĩ rotise rãca, Jerusalén macaju̶ vacu̶ bajiaja yu̶. Toju̶ yu̶re bajirotire masibetiboarine, bajiaja yu̶. 	 “Kepha manje, bhekani, mina sengiya eJerusalema ngiboshiwe emoyeni, ngingakwazi okuzakungehlela khona,


Dios, mu̶are ĩamaigũ̶ ñari, quẽnaro mu̶are yato ĩ. To cõro ñaja. 	 Umusa mawube nani nonke. Amen.


To bajiro ti yirone, Esp'iritu Santo su̶orine õ vecaju̶ ejagu̶re bajiro ĩacaju̶ yu̶. Toju̶ sĩgũ̶, rotigu̶ ĩ rujiri cũmurore rujicami. 	 Masinyane ngaba kuMoya. Bheka, isihlalo sobukhosi sasimi ezulwini nohlezi phezu kwesihlalo sobukhosi;


Sore ĩacõari, so ãmore ĩ moaĩarone, ruju̶ asicõari, so bu̶bu̶ribu̶jaboase tu̶jacoasuju. To bajiri vũ̶mu̶rũ̶gũ̶cõari, bare ĩre ecayuju so. 	 Waphatha isandla sakhe, umkhuhlane wamyeka; wavuka, wamkhonza.


To bajiri ti macana yu̶a rãca rẽjacana, ñamasurã ñacama Santiago, Pedro, Juan quẽne. Yu̶ gotisere ajicõari, “Dios, quẽnagũ̶ ñari, to bajiro Pablore gotimasio roticõañumi”, yimasicama ĩna. To bajiro yirã ñari, yu̶re, yu̶ rãcagu̶ Bernabére quẽne, ado bajiro yu̶are goticama ĩna: “Yu̶are bajiro Dios ĩ bojasere yirã ñaja mu̶a quẽne. Jud'io masare yu̶a gotimasiosere Dios ĩ bojarore bajiro jud'io masa mere mu̶a gotimasiosere bojaami”, yu̶are yigoticama ĩna. 	 bathi ukubona umusa engiwuphiweyo, oJakobe noKhefase noJohane, ababaziswa ngokuthi bayizinsika, banika mina noBarnaba isandla sokunene sokuhlangana ukuba thina siye kwabezizwe, kepha bona baye kwabasokayo,


Jãjarã masa, adigodoana, rojose ĩna yise vaja, ‘Rojose tãmu̶otu̶jabetiriaroju̶ ĩnare cõaru̶cu̶ja’ ĩ yiriarũ̶mu̶ ti ejaro rẽmone ĩnare cõarearu̶cu̶mi”, yiucamasiñuju Isa'ias. 	 ngokuba iNkosi iyakufeza izwi layo emhlabeni, iliphelelise, ikhawuleze,”


To bajiro ĩ yiboajaquẽne, bu̶to avasãñujarã ĩna: —Galilea sitaju̶re gotimasiosu̶oyumi. Bero, Judea sitana ñajedirore gotibatomavisioami —ĩre yiyujarã ĩna. 	 Kwayikhona beqinisa kakhulu, bethi: “Uvusa abantu efundisa kulo lonke laseJudiya, eqalile kwelaseGalile, waze wafika lapha.”


“Cristo rẽtoro ñamasugũ̶ maami” Dios ĩ yiĩosere ĩacõari, to bajiro yiucamasiñumi Isa'ias. 	 U-Isaya wakusho lokho, ngokuba ebona inkazimulo yakhe, ekhuluma ngaye.


Ĩre ĩabu̶jacõari, —Masa jediro mu̶re macaama —ĩre yiyujarã ĩna. 	 Sebemfumene bathi kuye: “Bonke bayakufuna.”


Trigo rãca bu̶cu̶acoajaro maji. Ti rica cu̶ti bu̶cu̶aro ĩacõari, tire jua bajirãne vu̶ereacõari, soereacõaru̶arãja mu̶a. Trigore juacõari, tire cũriaviju̶ cũcõaru̶arãja mu̶a”, ĩnare yirotigu̶mi oterimasu̶ —yigotimasiocami Jesús. 	 Yekani kukhule kokubili ndawonye, kuze kuvunwe; ngesikhathi sokuvuna ngiyakuthi kwabavunayo: Buthani kuqala ukhula, nilubophe izinyanda ukuba lushiswe, nibuthele amabele engotsheni yami.’ ”


Papera tũnariajotiaca õjacõari cu̶ocami. Rujiejacõari, ĩ gu̶bo riojojacatu̶aju̶a, moa riagaju̶ cu̶darocaroacami. Gãcojacatu̶a gu̶bo boeju̶a cu̶dacũcami. 	 iphethe esandleni sayo incwadi encane evulekileyo. Yayisimisa unyawo lwayo lokunene phezu kolwandle nolokhohlo phezu komhlabathi,


Toju̶re ñacaju̶ oco goje, Jacob ñamasir'i ya goje. Bogagu̶ ñari, ti goje tu̶re ejarũju ejacami Jesús. Ũ̶mu̶recaji cõro muiju tu̶sacami. 	 Wawukhona lapho umthombo kaJakobe. Ngakho uJesu ekhathele ukuhamba wayesehlala ngasemthonjeni. Kwakungaba yihora lesithupha.


“Cristo su̶orine manire ĩavariquẽnagũ̶mi Dios” yitu̶oĩarãrema, “Rojose mana ñaama”, yiĩagũ̶mi Dios. “Yu̶ roticatire cu̶dirã ñari, rojose mana ñaama”, ĩnare yibecu̶mi. 	 Ngokuba isiphetho somthetho nguKristu, kube ngukulunga kubo bonke abakholwayo.


To bajiro so yisere ajicõari, masa jediro ĩna ajiro rĩjoroju̶a ado bajiro yiyuju Pedro: —“Riojo yaja mu̶”, mu̶re yimasibeaja yu̶ —sore yiyuju Pedro. 	 Kodwa waphika phambi kwabo bonke, wathi: “Angikwazi lokhu okushoyo.”


To bajiro ĩna gãmerã ñagõjaisere ajicõari, Jesúre ajitirũ̶nu̶rã jedirore ĩnare jirẽoñujarã ĩna, Jesús ĩ gotiroticõasu̶oriarã. To yicõari, ado bajiro ĩnare yiyujarã ĩna: —Yu̶arema, yu̶a gotimasioseju̶a ñaja, bare batoreaye rẽtoro ñamasusema. Bare batoreju̶are yu̶a yijama, Diore ĩre cu̶dimena yirãja yu̶a. 	 Abayishumi nambili base bebiza ibandla labafundi, bathi: “Akukuhle ukuba thina sishiye izwi likaNkulunkulu, sikhonze ematafuleni.


To bajiro ĩ yiñarone, fariseo masa, to yicõari saduceo masa quẽne Juan oco rãca ĩ bautizasere bojarã ejayujarã. Ĩna ejasere ĩacõari, ado bajiro ĩnare yiyuju Juan: —Oco rãca mu̶are yu̶ bautizasere bojaboaja mu̶a. Vãtia u̶ju̶ rojose ĩ yirore bajirone rojose yijairã ñaja mu̶a. To bajiro bajirã ñari, “Rojose yu̶a yise vaja rojose yu̶are yibetiru̶cu̶mi Dios” yitu̶oĩa vadiboaja mu̶a. ¿To bajiro mu̶a bajise su̶orine rojose mu̶a tãmu̶orotire masibeatique mu̶a? 	 Kepha kwathi ebona abaningi kubaFarisi nabaSadusi beza embhapathizweni, wathi kubo: “Nzalo yezinyoka, ngubani onibonise ukubalekela intukuthelo ezayo na?


Ĩ vacudiri macari cõrone mojorimacaju̶ ĩ vajaquẽne, jairimacaju̶re ĩ vajaquẽne, masa ĩna rẽjarũgũrijau̶rire ĩ vajaquẽne, to yicõari, Jesús ĩ varoti maariju̶re quẽne, rijaye cu̶tirãre juaejocũñujarã. To yicõari, —Mu̶ sudi gajare ĩnare moaĩarotire bojaja yu̶a. To bajiro ĩna yijama, caticoaru̶arãma —ĩre yiyujarã rijaye cu̶tirãre juaejariarã. To bajiri, ĩre moaĩariarãma, caticoasujarã. 	 Kwathi nomaphi lapho engena khona, emizaneni, nasemizini, nasemaphandleni, babeka abagulayo ezigcawini, bamncenga ukuba bathinte noma umphetho wengubo yakhe kuphela; bonke abamthinta basindiswa.


To bajiro ĩ yirone, ado bajiro ĩre cu̶dicami: —Yu̶re gotiya. “Ĩ ñaami”, yiya. Ĩre ajitirũ̶nu̶ru̶aja —Jesúre ĩre yicami. 	 Waphendula yena, wathi: “Ingubani, Nkosi, ngize ngikholwe yiyo, na?”


Yu̶re ajitirũ̶nu̶cõa ñaronare, to yicõari, yu̶ bojasere yitu̶jabetironare mu̶a rijato beroju̶, mu̶a catirotire yigu̶, Dios ĩ catisere mu̶are ĩsiru̶cu̶ja yu̶. To yicõari, “Gãjerãre yu̶re rotibosato” yigu̶, yu̶ masisere mu̶are u̶joru̶cu̶ja yu̶. Ĩ masisere yu̶ jacu̶ yu̶re ĩ u̶jocatire bajirone mu̶are u̶joru̶cu̶ja yu̶, “Mu̶are terã quẽne mu̶are cu̶diato” yigu̶. To bajiri, bu̶to rotiru̶arãja mu̶a. Gãjerã mu̶are ĩna cu̶dibetijama, josari mene ĩnare sĩarearu̶arãja. 	 “Onqobayo nogcina imisebenzi yami kuze kube sekupheleni lowo ngiyakumnika amandla phezu kwezizwe;


Yu̶ju̶ama, ado bajiro mu̶are gotiaja: Rojose mu̶re yigu̶re gãmebesa. Ado bajiroju̶a yiya: Cojojacatu̶a, mu̶ vayujuare ĩ jajama, gajejacatu̶are quẽne ĩre jarotiya. 	 Kepha mina ngithi kini: Ningamelani nokubi, kodwa uma umuntu ekumukula esihlathini sokunene, mphendulele nesinye.


To ĩ yiro bero, viju̶ ñacõari, to bajiro ĩ gotisere sẽniĩañujarã ĩ buerimasa. 	 Besendlini abafundi babuye bambuza ngalokho.


Jesúre mani ajitirũ̶nu̶roto rĩjoroju̶ma, rojose rĩne yirã ñarũgũñuja mani. Moisére Dios ĩ roticũmasirere masiboarine, ti yirore bajiro yiru̶abesuja mani. To bajiri, rojose yisejarã ñari, ti rione manire yiru̶amacõñuja ti. To bajiro yirã ñari, rojose tãmu̶otu̶jabetiriaroju̶ varona ñaboayuja mani maji. 	 Ngokuba kwathi sisenyameni, ukuhuheka kwezono okwavela ngomthetho kwasebenza ezithweni zethu ukuthelela ukufa izithelo;


To bajiro ĩ yijare, “Rojose mu̶a yisere yitu̶jacõari, quẽnaseju̶are tu̶oĩavasoaya” ĩnare yigotimasiocudirã vasujarã. 	 Base behamba beshumayela ukuba abantu baphenduke.


To ĩna yisere ajicõari, ado bajiro ĩnare sẽniĩañuju Jesús: —“¿Nocãrãca pan cu̶oati mu̶a?”, yisẽniĩacudiya maji —ĩnare yiyuju Jesús. To bajiri sẽniĩabu̶jacõari, ĩre gotiyujarã: —Cojomo cõro pan, ju̶arã vai cu̶oaja yu̶a —ĩre yiyujarã. 	 Wathi kubo: “Ninezinkwa ezingaki na? Hambani nibone.” Sebazi bathi: “Ziyisihlanu, nezinhlanzi ezimbili.”


Jesús ruju̶rire ãmiru̶, Pilatore sẽnigũ̶ vasuju ĩ. 	 yona yaya kuPilatu, yacela isidumbu sikaJesu.


Ado bajise ricatiri rĩne Jesúre ĩre yitu̶oĩacama ĩna. 	 Ngakho kwaba khona ukwahlukana ngaye esixukwini.


To ĩ yijare, masa ĩna yisere ĩacõĩarimasa tu̶ju̶ ejacõari, Pablo ĩ gotirere ĩnare gotiyujarã ĩna. To ĩna yisere ajicõari, “Roma macana ñañuma ĩna quẽne” yimasicõari, bu̶to güiyujarã ĩna. 	 Izikhonzi zabikela izinduna lawo mazwi. Zona zesaba sezizwa ukuthi bangamaRoma,


“Masa quẽnaro gãmerã ejarẽmoato” yigu̶, u̶jarãre cũgũ̶mi Dios. To ĩ yiboajaquẽne, rojose mu̶a yijama, “Rojose yu̶a yise vaja rojose yu̶are yiru̶arãma u̶jarã” yimasirã ñari, ĩnare güiru̶arãja mu̶a. “Rojose yirãre rojose ĩna yise vaja rojose yu̶re yibosato” yigu̶, ĩnare cũgũ̶mi Dios. 	 ngokuba uyisikhonzi sikaNkulunkulu, kube kuhle kuwe. Kepha uma wenza okubi, yesaba; ngokuba awuyiphatheli ize inkemba; ngokuba uyisikhonzi sikaNkulunkulu, umphindiseli wokwehlisela ulaka kowenza okubi.


To bajiro ĩ yijare, ado bajiro ĩre cu̶digu̶mi ĩ u̶ju̶: “To bajiro yu̶re yitu̶oĩagũ̶ ñaboarine, yu̶re quẽnaro moabosabetir'i mu̶ ñajare, rojose mu̶re yiru̶cu̶ja yu̶. 	 “Wathi kuyo: ‘Ngizakukwahlulela ngomlomo wakho wena nceku embi. Ubuwazi ukuba ngingumumtu olukhuni, ngithabatha engingakubekanga, ngivuna engingakuhlwanyelanga;


To bajiro ĩna yisere ajicõari, —Yu̶ quẽne, ado bajiro mu̶are sẽniĩaja yu̶. Yu̶re mu̶a cu̶dicõaroju̶, “Ĩ rotise rãca yaja yu̶”, mu̶are yiru̶cu̶ja maji. 	 Kepha uJesu wathi kubo: “Ngizakunibuza izwi libe linye, nize ningiphendule; yikhona ngizakunitshela ukuthi ngenza lokhu ngagunya lini.


Paia u̶jarã, to yicõari, gãjerã u̶jarã, ĩna jediro, Jesúre sĩaru̶ayujarã. To bajiro yirã ñari, “Rojose masu yigu̶ ñaami Jesús” yisocaronare macañujarã ĩna. 	 Abapristi abakhulu nomphakathi wonke bafuna ubufakazi bamanga ngoJesu, ukuze bambulale;


To bajiri, “ ‘Quẽnaro mu̶re yato Dios’ yigu̶ju̶a ñaami ñamasugũ̶”, yimasiaja mani. Tire masirã ñari, “Abraham rẽtoro ñamasugũ̶ ñamasiñuju Melquisedec”, yimasiaja mani. 	 Kepha akunakuphikwa ukuthi omncinyane ubusiswa ngomkhulu.


Ñajediro mu̶a yimasiroti mu̶are ĩ u̶jore ti ñajare, mani u̶ju̶ Jesucristo ĩ tudiejarotire yurãre, ñie ru̶yabetoja, mu̶are. 	 Ngokuba nempela indoda ayifanele ukumboza ikhanda, lokhu ingumfanekiso nodumo lukaNkulunkulu; kepha owesifazane uludumo lwendoda.


To bajiro mu̶are yu̶ gotisere ajicõari, ¿ado bajiro yitu̶oĩati mu̶a? “Dios, Moisére ĩ roticũmasire, ‘Rojose yiya mu̶a’ manire yiro yaja”, ¿yitu̶oĩati mu̶a? To bajiro me bajiaja. “ ‘Rojose yirã ñaja mani’ yimasiato” yiro, yaja ti, Moisére Dios ĩ roticũmasire. Moisére ĩ roticũmasire ti manijama, “Rojose yirã ñaja mani”, yimasibetiboriarãja mani. Ado bajiro bajiaja: “Gãjerã ye gajeyeũnire bojaĩabesa”, yigotiaja Dios ĩ roticũmasire. To bajiro ĩ yimasirere yu̶ masibetijama, “Rojose yigu̶ yaja”, yimasibetiboriaja yu̶. 	 Ngakho siyakuthini na? Umthetho uyisono na? Qha nakanye; kepha bengingasazanga isono, uma bekungengomthetho; ngokuba ukufisa bengingakwazanga, uma umthetho ubungashongo ukuthi: “Ungafisi;”


Socagu̶ me ñaami. “Yiru̶cu̶ja” ĩ yirore bajirone yigu̶ ñaami Dios. To bajiro yigu̶ ĩ ñajare, rojose tãmu̶otu̶jabetiriaroju̶ mani vaborotire manire yirẽtobosacõari, “ ‘Quẽnaro ĩnare yiru̶cu̶ja’ ĩ yiriarore bajirone manire yiru̶cu̶mi”, yitu̶oĩaja mani. 	 ukuze ngezinto ezimbili ezingeguquleke, uNkulunkulu angeqambe amanga ngazo, sibe nenduduzo enamandla thina esibalekele ekulibambeni ithemba esilimiselweyo,


Ti vãmere bajiro gaje queti ado bajiro yu̶are goticami Jesús: —Dios yarã quẽnaro ĩ yirã mani ñase quẽnaja ti. To bajiro ti bajijare, bu̶to vaja cu̶tia perla vãme cu̶tiare bu̶jagu̶re bajiro bajirãma Dios yarã ñaru̶arã. Sĩgũ̶ gajeyeũni ĩsicudirimasu̶, perla vãme cu̶tire sẽnicudigu̶mi. 	 “Futhi umbuso wezulu ufana nomthengi ofuna amaparele amahle;


Rãioroto rĩjoro José vãme cu̶tigu̶, Arimatea macagu̶ Jesús ruju̶rire ĩagũ̶ ejayuju. Gãjoa jaigu̶ ñacami. To bajicõari, Jesúre ajitirũ̶nu̶rũgũcacu̶ ñacami. 	 Sekuhlwile, kwafika umuntu ocebileyo wase-Arimatheya, igama lakhe nguJosefa, owayengumfundi kaJesu naye;


To bajiro mu̶a yijama, yu̶ jacu̶re ĩre sẽniru̶cu̶ja yu̶, “Yu̶re ñavasoarocu̶re ĩre cõato ĩ” yigu̶. Ĩ cõarocu̶ ñaami Esp'iritu Santo riojo gotigu̶. Mu̶a rãca ñacõarũgũru̶cu̶mi, mu̶are yirẽmogũ̶. 	 Ngiyakucela kuBaba aniphe omunye uMduduzi wokuba ahlale kini phakade,


Pedrore, Santiagore ĩnare yu̶ ĩaro bero, Siria vãme cu̶ti sitaju̶, to yicõari, Cilicia vãme cu̶ti sitaju̶ ñacudicaju̶ yu̶. 	 Emva kwalokho ngeza emazweni aseSiriya naseKhilikhiya.


To bajiri, Pedro, Juan rãca ĩna sãjatone, gãjoare ĩnare sẽniñuju micagũ̶. 	 Kwathi ukuba abone oPetru noJohane bezakungena ethempelini, wacela ukwabelwa isipho.


Gãjerãju̶a, Diore masimena ñari, “Yimecu̶rã yama Cristore ajitirũ̶nu̶rã”, yitu̶oĩaboama. To bajiro ĩna yiboajaquẽne, “Masijeogu̶ ñaami Dios. Ĩre bajiro yimasigũ̶ magũ̶mi”, yimasiaja mani, ĩ ocare ajitirũ̶nu̶rãma. 	 Kanjalo wathabatha nesitsha emva kokudla kwakusihlwa, wathi: “Lesi sitsha siyisivumelwano esisha egazini lami; lokhu kwenzeni ngezikhathi zonke enisiphuza ngazo ukuba ningikhumbule.”


To bajiro ĩ yisere ajicõari ado bajiro ĩnare yicamo so, u̶ye oco iorimasare: —Ĩ rotirore bajiro yiya —ĩnare yicamo so. 	 Wathi unina ezincekwini: “Nayikuphi akusho kini anokwenza.”


Ado bajiro bajiroti ti ñajare, to bajise yibesa mu̶are yaja yu̶: Manajo mana, manaju̶ mana, manaju̶ cu̶tirã, manajo cu̶tirã quẽne, gãjerã rãca ajeriarã cu̶tirãma, Dios ĩ ñaroju̶re ejabetiru̶arãma ĩna. Sĩgũ̶ri Diore ĩna mairo rẽtoro gajeyeũnire mairã ñarãma. To bajiro ĩna yijama, Diore rũ̶cu̶bu̶orã me yirãma. To bajiri, Dios ĩ ñaroju̶re ejabetiru̶arãma ĩna. 	 Ngokuba yazini lokhu, nikuqonde ukuthi akukho sifebe, noma ongcolileyo, noma onesangabe ongokhonza izithombe, onefa embusweni kaKristu noNkulunkulu.


To bajiro bajigu̶ne, quẽnariruju̶ ĩ ruju̶ cu̶tirore bajirone manire quẽne vasoaru̶cu̶mi, adi macaru̶cu̶roaye jediro rotimasigũ̶ ñari. 	 oyakuguqula isimo somzimba wethu wokuthotshiswa, ufane nomzimba wakhe wenkazimulo, ngamandla angazihlelela ngawo konke phansi kwakhe.


Diore ajimenaju̶ama, rojose yirã ñari, “Riojo ñamasusere masiaja yu̶ama”, yitu̶oĩaboarãma. To bajiro yirã ñaboarine, “Diorãca quẽnaro ñato” yigu̶, Jesucristo ĩ ĩsisere masa jediro ĩna ajibetirotire yirã, yimasimenama Diore ajiterã. 	 ukukhanya kukhanya ebumnyameni, kepha ubumnyama abukwamukelanga.


To ĩ yisere ajicõari, Jesúre ajitirũ̶nu̶rã ĩna bajisere quẽnaro masigũ̶ ñari, ado bajiro ĩnare gotiyuju U̶ju̶ Félix: —Jẽre ajicõaja yu̶. Surara u̶ju̶ Lisias ĩ ejaroju̶, Pablore yu̶ yirotire mu̶are gotiru̶cu̶ja —ĩnare yiyuju ĩ U̶ju̶ Félix. 	 Kepha uFeliksi ekwazi ngokuchachileyo okwaleyo Ndlela wabahlehlisa ethi: “Lapho uLisiya induna yenkulungwane esewukile, ngizakuyinquma indaba yenu,”


Sĩabusuojeoriaju̶ri vatoaju̶ masu̶re bajigu̶ ñacami. Sudiro yoariase, ĩ gu̶boju̶ tu̶sariase sãñacami. Ĩ cotitẽrore cõmema, orone quẽnoriama jasãcami. 	 nofana nendodana yomuntu ephakathi kwezinti zezibani, embethe ingubo ekhawula ezinyaweni, ezibophe ngebhande legolide ezibeleni;


Ĩna beroagu̶ juticami quẽna. Ĩ jutirone, ũ̶mu̶agu̶ muiju, ñamiagu̶ quẽne, ñocoa quẽne, ĩna busurũgũro cõro busubeticama ĩna yuja. Idiaju̶ cõro, cojoju̶ cõĩariaro cõro busuboariarã, busubeticoacama ĩna. Cojorũ̶mu̶ jediro busuboare, babari horari busumasibeticami. Ñamire quẽne, ñamiagu̶ muiju, ñocoa quẽne, cojo ñami jediro busuboare, babari horari busumasibeticama. To bajiri, ũ̶mu̶a, ñami quẽne ĩna busubetijare, bu̶to rẽtiacaju̶. 	 Ingelosi yesine yayisibetha; kwashaywa okwesithathu kwelanga, nokwesithathu kwenyanga, nokwesithathu kwezinkanyezi, ukuze okwesithathu kwakho kufiphazwe, nemini ingakhanyi okwesithathu kwayo, nobusuku ngokunjalo.


Ĩ sĩaecorotire riojo ĩnare ĩ gotise ñajare, ajimasicõañujarã. Tire ajimasicõari, ricati ĩre jicãmotocõari, —“Bajiru̶aroja” yu̶are mu̶ yigotise bajibeticõato —ĩre yiboayuju Pedro. 	 Leli zwi walikhuluma ngokusobala. UPetru wamthatha, waqala ukumkhuza.


Tiju̶ana masa, to yu̶a ejaro, quẽnaro yu̶are yicama. Bu̶to oco ti quedijare, yu̶are u̶sacaju̶. To yu̶a bajijare, jeame riocõari, “Sũmaroaya mu̶a quẽne”, yu̶are yicama. 	 Abantu bakhona basiphatha ngobubele obungavamile, ngokuba babebasa umlilo, basamukela sonke ngenxa yemvula eyayisina nangenxa yamakhaza.


Mu̶are, mu̶a tu̶anare quẽne, Laodicea macanare, Hierápolis macanare quẽne bu̶to tu̶oĩamaigũ̶ ñari, to bajiro mu̶are sẽnibosarũgũami. To bajiro ĩ yirũgũsere ĩagũ̶ ñari, mu̶are gotiaja yu̶. 	 Ngokuba ngingufakazi wakhe wokuthi uyanisebenzela kakhulu nina, nabaseLawodikeya, nabaseHiyerapholi.


Ĩ tu̶ ejacõari, ado bajiro ĩre yiyujarã ĩna: —Yu̶a u̶ju̶, ajiya. Socarimasu̶ ĩ yisocacatire masibu̶jabu̶ yu̶a. “Idiarũ̶mu̶ tu̶satirũ̶mu̶ne quẽna tudicatiru̶cu̶ja yu̶”, yisocacami, ĩ sĩaecoroto rĩjoro. 	 bathi: “Nkosi, sikhumbula ukuthi lowo mkhohlisi esekhona wathi: ‘Emva kwezinsuku ezintathu ngizakuvuka.’


To yigajano, idiriabaja ãmicõari, —Quẽnaro yaja mu̶ —Diore yiyuju. To yicõari, tibaja ĩnare ĩsigũ̶ne, ado bajiro yiyuju ĩ: —Mu̶a jediro adire idiya. 	 Wamukela isitsha, wabonga wathi: “Thabathani lokhu, nabelane;


To bajiro ĩ yisere ajicõari, ĩna masune ado bajiro gãmerã yicama ĩna: —¿No bajiro ĩ ruju̶re manire ecariquĩda ĩ? —gãmerã yicama ĩna. 	 Base bephikisana bodwa abaJuda, bethi: “Lo angasinika kanjani inyama yakhe, siyidle, na?”


To bajiro ĩna yi vato rĩne, Jerusalénju̶ ejayuju Jesús. Ejacõari, Diore yirũ̶cu̶bu̶oriavire sãjañuju. Sãjaejacõari, jediro ĩabatojeocõari bero, “Rãioato bajiaja” yigu̶, ĩ buerimasa ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãcu̶ ñarãre ũmato tudiasuju, Betania macaju̶. 	 UJesu wangena eJerusalema, waya ethempelini; esekubukile konke waphuma, sekuhlwile, waya eBethaniya kanye nabayishumi nambili.


To ĩ yigu̶adone, —¡Mu̶ masune sĩabeticõaña! Yu̶a ñaro cõrone adorine ñajedicõaja yu̶a —ĩre yiyuju Pablo. 	 Kepha uPawulu wamemeza ngezwi elikhulu, wathi: “Ungazilimazi, ngokuba sikhona sonke.”


To bajiri Pilato ĩ rotijare, ĩ yarã surara vacõari, yucú̶tẽroju̶ Jesús tu̶ju̶ ju̶arã tuyarãre ĩna ñicu̶gũ̶ri gõare jatũ̶recama ĩna. 	 Ayeseza-ke amabutho, ayaphula imilenze yowokuqala neyomunye owayebethelwe naye.


Yu̶ Tercio, Pablo ĩ rotirore bajiro adi paperare ucabosagu̶ quẽne, mani u̶ju̶ Cristore ajitirũ̶nu̶gũ̶ ñari, mu̶are quẽnarotiaja yu̶. 	 Mina Tertiyu engilobe le ncwadi ngiyakhonza kini eNkosini.


To bajiro Jesús ĩ yisere ajivariquẽnacõari, no yimasibesujarã ĩna, ti ũnire ajibetirũgũriarã ñari. To bajiri, ado bajiro Jesús ĩ yisere gotiyujarã: —Ñajediro quẽnaro yimasijeogu̶ ñaami. Ajimenare, “Ajiato” ñagõmenare quẽne, “Ñagõato” yigu̶ ñaami —yiyujarã ĩna. 	 Bamangala nokumangala, bathi: “Wenze kahle konke; nezithulu uzenza zizwe, nezimungulu zikhulume.”


To bajiro ĩnare yi vacõari, u̶jarã rĩjoroju̶are ĩnare ũmato ejayujarã ĩna. Ĩna ejaro ĩacõari, ado bajiro ĩnare yiyuju paia u̶ju̶: 	 Sebebalethile babamisa emphakathini; umpristi omkhulu wababuza,


To bajiro ĩ yijare, ado bajiro ĩre cu̶dicama masa: —Dios ocare masa ucamasire ti gotijama, “ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõarocu̶ bajirocabetiru̶cu̶mi”, yigotiaja ti. To bajiro ti yigotiboajaquẽne, ¿no yigu̶, “ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõagũ̶re yu̶re jajuturu̶arãma ĩna”, yati mu̶? ¿Ñimu̶ju̶a Dios ĩ roticõar'i masuma ñati? —Jesúre ĩre yicama ĩna. 	 Ngakho isixuku samphendula sathi: “Sizwile emthethweni ukuthi uKristu uyakuma phakade; usho kanjani wena ukuthi iNdodana yomuntu imelwe ukuphakanyiswa na? Ingubani le Ndodana yomuntu na?”


Cacu̶, yu̶re ajitirũ̶nu̶rã yu̶re mu̶ ĩsicana ñaama ĩna. To bajiri yu̶ rãca ĩna ñarotire bojaja yu̶, mu̶ rãca yu̶ rotiñarore “Ĩarãjaro ĩna” yigu̶. To bajiri, mu̶ rãca yu̶ rotisere ĩacõari, “Adi macaru̶cu̶ro ti ruyuaroto rĩjoroju̶ne Jesúre maicoayumi Dios” ĩna yimasirotire bojaja yu̶. 	 “Baba, ngithanda ukuba labo ongiphe bona nabo babe khona nami lapha ngikhona, ukuze babone inkazimulo yami ongiphe yona; ngokuba wangithanda, kungakasekelwa izwe.


¿No yirã to bajise bajiyujari ĩna? “Jesucristo, manire ĩ rijabosare ti ñajare, manire ĩavariquẽnagũ̶mi Dios”, yibesuma. “Quẽnaro mani yisere ĩacõari, ‘Quẽnase yirã ñaama’ manire yiĩavariquẽnaru̶cu̶mi Dios”, yitu̶oĩaboayuma ĩna. To bajiro yitu̶oĩarã ñari, gũ̶ta ju̶atarãre bajiro bajiyuma. 	 Ngani na? Ngokuba akubanga ngokukholwa kodwa kungathi ngemisebenzi; baqhuzuka etsheni lokuqhuzula,


To yicõari, ado bajiro ĩnare gotirẽmoñuju Jesús: —Dios ĩ ĩajama, masa rojose ĩna tu̶oĩaseju̶a ñaja rojosema. 	 Wayesethi: “Okuphumayo kumuntu yilokho okumngcolisayo umuntu;


Yu̶ ocare mu̶a gotimasiojare, mu̶are ñejecõari, Dios ocare ĩna bueriviriju̶ u̶jarã rĩjoroju̶a mu̶are juaáru̶arãma ĩna. To yicõari, macari u̶jarã rĩjoroju̶a mu̶are juaáru̶arãma ĩna. To yi vanane, u̶jarã ñamasurã rĩjoroju̶a mu̶are juaáru̶arãma. U̶jarã rĩjoroju̶a mu̶are ĩna juaejaro, “¿No bajiro ñagõrãti yu̶a?”, yitu̶oĩarejaibeja mu̶a. 	 “Kepha nxa beniqhubela emasinagogeni, nakubabusi, nakuzo iziphathimandla, ningakhathazeki ngokuthi niyakuziphendulela kanjani nangokuthini, nokuba niyakukhulumani,


Mu̶a quẽne ĩnare bajiro bajiyuja mu̶a maji. Yucu̶rema Jesucristo, to yicõari Esp'iritu Santo su̶orine “Rojose mana ñaama yu̶ yarã” Dios ĩ yiĩarã ñaja mu̶a. 	 ngakho makungabikho omdelelayo. Nize nimphelekezele endleleni ngokuthula ukuba eze kimi, ngokuba ngimbhekile kanye nabazalwane.


To ĩna yiboajaquẽne, Jesús ĩ ãmore ñiacõari, ĩre tũ̶a vũ̶mu̶oñuju. To ĩ yirone, rũ̶gõcoasuju yuja. 	 Kepha uJesu wambamba ngesandla, wamvusa; wasukuma.


Tudiejacõari, tocãrãcarũ̶mu̶ri Diore yirũ̶cu̶bu̶oriaviju̶ sãjacõari, “Quẽnaro yaja mu̶”, ĩre yivariquẽnarũgũñujarã ĩna. To cõro ñaja. 	 Babekhona ethempelini njalo bemdumisa uNkulunkulu.


To bajiro ĩ yirone, ado bajiro ĩre cu̶diyuju Jesús: —Mu̶a, Dios ĩ rotimasire gotimasiorimasa quẽne bu̶to rojose tãmu̶oru̶arãja. Dios ĩ rotimasire masirã ñari, ĩ rotimasire rẽtobu̶saro yirotirũgũaja mu̶a. “Cojo vãme me mani rotise ñajare, cu̶dijeomasimenama ĩna” yimasirã ñaboarine, ĩnare ĩamaimenane, “Ñajediro yu̶a gotirẽtobuse riojo ñaja”, masare ĩnare yirũgũaja mu̶a. 	 Kepha wathi: “Maye nakinina zazimthetho, ngokuba nithwesa abantu imithwalo ethwaleka kalukhuni! Nina-ke uqobo lwenu aniyithinti leyo mithwalo nangowodwa weminwe yenu.


Jud'io masu̶ me ñaboarine, quẽnaro Diore ĩre rũ̶cu̶bu̶oyuju, ĩ ya viana rãca. Jud'io masare maioro bajirãre quẽnaro ĩnare yirẽmorũgũñuju ĩ. Tocãrãcarũ̶mu̶ne Diore ĩre sẽnirũgũñuju. 	 wayengumuntu okholwayo nowesaba uNkulunkulu kanye nendlu yakhe yonke, abela abantu abampofu izipho eziningi, ekhuleka kuNkulunkulu njalonjalo.


Adi macaru̶cu̶roju̶re ñagṹ̶ Dios ĩ rotirore bajirone yigu̶, Dios yarã masare quẽnaro ejarẽmoñumi Jesús. To bajirone yimasiñuju Moisés ñamasir'i quẽne. Dios ĩ rotirore bajirone yigu̶, Dios yarãre quẽnaro ejarẽmomasiñuju. 	 owayethembeka kuyena owammisayo, njengoMose naye wayenjalo endlini yakhe yonke.


Ti vi ñarã, to bajiro ĩ yivariquẽnasere ĩañujarã ĩna. 	 Abantu bonke bambona ehamba, edumisa uNkulunkulu.


Jesúre ajirã ĩ tu̶ju̶ rẽjarũtuasujarã ĩna, gajemacari ñarã quẽne. To ĩna bajiro, ado bajise gotimasiore queti ĩnare gotiyuju ĩ: 	 Sekubuthene kuye isixuku esikhulu sivela emizini ngemizi, wakhuluma ngomfanekiso, wathi:


Esp'iritu Santo ĩ ejarẽmose rãca tu̶oĩagũ̶ ñari, cojo vãme ru̶yabeto Dios ĩ bojarore bajiro quẽnaro yigu̶, to bajicõari, Jesúre quẽnaro ajitirũ̶nu̶gũ̶ ñañuju Bernabé. To bajiri jãjarã masa, ĩ gotimasiosere ajicõari, Jesúre ajitirũ̶nu̶su̶oyujarã ĩna. 	 Ngokuba wayeyindoda enhle, egcwele uMoya oNgcwele nokukholwa; kwenezelwa eNkosini abantu abaningi.


Quẽna ado bajiro yu̶re yicami yu̶re ruyuaĩocacu̶: —Filadelfia vãme cu̶ti macana yu̶re ajitirũ̶nu̶rãre ũmato ñagũ̶re ado bajiro ucaya: Adi mu̶are yu̶ ucase, ado bajiro bajicacu̶ mu̶are ĩ goticati ñaja: Dios ĩ bojase rĩne yigu̶, riojo gotigu̶ ñacami. Ĩne ñacami U̶ju̶ David ñamasir'i jãnami, ĩre bajiro Dios yarãre rotigu̶. To bajiboarine, Dios tu̶ju̶arema soje jãnariaro cu̶ogu̶ ñacami ĩma. Masare ĩacõari, “Ãnoa, yu̶ tu̶ju̶ ñarũgũru̶arãma” ĩ yirotijama, to bajirone bajiru̶arãma. To bajiro ĩ yirotijama, ñimu̶ju̶a ĩnare matarocu̶ maniru̶cu̶mi. To bajiro ĩnare yirotirocu̶ ñacami. To bajicõari, gãjerãju̶are, “Ãnoama, yu̶ tu̶ me ñaru̶arãma”, yirotirocu̶ ñacami. To bajiro ĩ yijaquẽne, ñimu̶ju̶a, ĩ tu̶ju̶ ĩnare ñarotirocu̶ maniru̶cu̶mi. To bajiro yirocu̶ ñacami ado bajise mu̶are goticacu̶: 	 “Nakuyo ingelosi yebandla laseFiladelfiya loba ukuthi: “Nakhu akushoyo ongcwele, oqinisileyo, onesihluthulelo sikaDavide, ovula kungavali muntu, novalayo kungavuli muntu, uthi:


Mame macaru̶cu̶ro ĩ vasoaro bero, ĩna cu̶ose jairo vaja cu̶tise juadicõari, Diore ĩsicama ĩna, ĩre rũ̶cu̶bu̶orã. 	 bayakuletha ubukhosi nodumo lwezizwe.


Ĩ rijabosare su̶orine ĩ yarã mani ñarotire yiyumi Dios. Cristo ñaami rijacoaboarine quẽna tudicatisu̶or'i. To bajir'i ñari, masa ĩna rijato beroju̶ “Tudirijabeticõato” yigu̶, Dios ĩ catisere ĩre ajitirũ̶nu̶rãre ĩsigũ̶ ñagũ̶mi. To bajicõari, ĩre ajitirũ̶nu̶rãre, ĩre ajitirũ̶nu̶menare quẽne jediro u̶ju̶ ñagũ̶ bajigu̶mi. 	 yona iyinhloko yomzimba, ngisho ibandla, engukuqala, izibulo kwabafileyo, ukuze yona ibe ngowokuqala ezintweni zonke,


“Judeana Cristo ĩ bajirere yu̶ gotisere ajiterã rojose yu̶re yiroma” yirã, Diore yu̶re sẽniejarẽmoña. To yicõari, “Jerusalén macana, Cristore ajitirũ̶nu̶rã gãjoa yu̶ ĩsirotire variquẽnase rãca boca juato ĩna” yirã, Diore yu̶re sẽniejarẽmoña. 	 ukuze ngihlanguliswe kwabangakholwayo baseJudiya nokuba lokho engikhonza ngakho eJerusalema kwamukeleke kahle kwabangcwele,


Ĩ rioga, bu̶to yaacaju̶. Gũ̶ta quẽnase, jaspe vãme cu̶tise, to yicõari, gaje gũ̶ta, cornalina vãme cu̶tise ti yaarore bajiro yaacaju̶. Ĩ rujiro tu̶ju̶ buerimamu̶re bajiriberua ñacaju̶. Gajea gũ̶ta, esmeralda vãme cu̶tise ti yaarore bajiro yaacaju̶ tiberua. 	 nohleziyo wayefana netshe lejaspi nesardiyu ukubukeka kwakhe, nothingo lwenkosikazi luhaqe isihlalo sobukhosi lufana nesimaragidu ukubukeka kwalo.


Galileana, mu̶a ocare, yu̶a ocare quẽne ñagõmasimena ñaboarine, ãnoaju̶ama, ¿no bajiro yicõari, mani ocare ñagõmasiati ĩna yuja? 	 Yini, pho, ukuba sonke ngabanye sizwe ngolimi lwakithi esazalwa nalo na?


Ĩnare catiogajano, ĩ buerimasare ĩacõari, ado bajiro ĩnare gotiyuju ĩ: —“Masimena ñari, mu̶ ejarẽmose bu̶to bojaja yu̶a”, Diore ĩre yisẽnirũgũrãma, ĩ yarã ñarãma. To bajiri, rojose tãmu̶oboarine, Dios tu̶ju̶ variquẽnarona ñarãma. 	 Wayesephakamisela amehlo akhe ngakubafundi bakhe, wathi: “Nibusisiwe nina bampofu, ngokuba umbuso kaNkulunkulu ungowenu.


To bajiro ĩ yisere ajicõari, ĩre ñiaru̶aboacama ĩna. Jesúju̶ama boca rudicoacami. 	 Base befuna futhi ukumbamba, kepha waphunyuka esandleni sabo.