To ĩna yicõariarã, ado bajiro Jesúre sẽniĩañujarã ĩna: —Ajiya gotimasiorimasu̶. “Riojo gotiami”, mu̶re yimasiaja yu̶a. “Ado bajiro mani yisere bojagu̶mi Dios” yigotimasiogũ̶ ñari, riojo yu̶are gotimasioaja mu̶. “Ado bajiro yu̶ gotimasiojama, yu̶re ajijũnisiniru̶arãma” yitu̶oĩabecu̶ne, riojo gotigu̶ ñaja mu̶. “Ãnoama, ñamasurã ĩna ñajare, ĩna ajijũnisinibeti vãmeju̶are ĩnare gotimasioru̶cu̶ja”, yitu̶oĩabecu̶ ñaja mu̶. Masa ñajedirore yu̶are riojo gotigu̶ ñaja mu̶. To bajiro yigu̶ mu̶ ñajare, mu̶ tu̶oĩasere ajiru̶aja yu̶a. ¿Roma macagu̶ u̶ju̶, César, gãjoa manire ĩ vaja yirotisere mani vaja yijama, quẽnacõarojari? ¿Dios ĩ rotimasirere cu̶dimena yirãjarique mani, ĩre mani vaja yijama? —Jesúre yisẽniĩaboayujarã ĩna. 	 Beza bathi kuye: “Mfundisi, siyazi ukuthi uqinisile nokuthi awukhathali ngamuntu, ngokuba awubheki ubuso babantu, kodwa indlela kaNkulunkulu uyifundisa ngeqiniso. Kuvunyelwe ukuthela kuKesari noma qha? Sithele nokuba singatheli na?”


Masa rẽtoana, ĩna ru̶joari yure, yure yiyujarã, “Jaju ecor'ire ĩre ĩateaja” yirã. To yicõari, ĩre ajatud'iyujarã ĩna: —“Diore yirũ̶cu̶bu̶oriavire caguerocamasiaja yu̶. To yicõari, idiarũ̶mu̶ tu̶satirũ̶mu̶ne bu̶ajeocõamasiaja”, yiboacaju̶ mu̶. Socu̶ me mu̶ yijama, mu̶ yimasise rãca mu̶ masune yucú̶tẽroju̶re rujicoaya —Jesúre ĩre yiajatud'iyujarã ĩna. 	 Abadlulayo bamhlambalaza benikina amakhanda abo, bathi: “Eya wena odiliza ithempeli, ubuye ulakhe ngezinsuku ezintathu;


“Yoaro mebu̶sane rojose tãmu̶oato masa” Dios ĩ yibetijama, sĩgũ̶ catiru̶yarocu̶ manibogu̶mi. “Yu̶ yarã ñaña mu̶a” ĩ yirere cu̶diriarãre ĩamaigũ̶ ñari, “Yoaro mebu̶sane rojose tãmu̶oato ĩna”, yiru̶cu̶mi Dios. 	 Uma lezo zinsuku zingafinyezwanga, bekungesindiswe muntu; kepha ngenxa yabakhethiweyo lezo zinsuku ziyakufinyezwa.


“Yu̶re bajirone quẽnaro variquẽnaro ñato ĩna” yigu̶ mu̶are gotiaja yu̶. 	 Nginitshelile lokho ukuba ukuthokoza kwami kube kini, nokuthokoza kwenu kugcwale.


No bojagu̶ yu̶ bojasere yiru̶agu̶, quẽnaro yu̶re ajitirũ̶nu̶ su̶yaroti ñaja. To bajiro bajigu̶ma, yu̶ rãca ñacõa ñarũgũru̶cu̶mi. To bajiro bajigu̶rema quẽnaro ĩre rũ̶cu̶bu̶oru̶cu̶mi yu̶ jacu̶ —ĩnare yicami Jesús. 	 Uma umuntu engikhonza, akangilandele; nalapha ngikhona mina, soba khona nesikhonzi sami. Uma umuntu engikhonza, uBaba uyakumazisa lowo.


To yi vacu̶ne, Pedrore, to yicõari, Zebedeo rĩare ju̶arãju̶rene ji vacami Jesús. To yi vacu̶ne, bu̶to tu̶oĩasu̶tiriticami yuja. 	 Wathatha uPetru namadodana amabili kaZebedewu, waqala ukuba nomunyu nosizi.


Teudas ĩ yirere masiritibesa mu̶a. Yoabeaja ti, “Ñamasugũ̶ ñaja” ĩ yiboariaro bero. Tire ajicõari, “Socaro me bajiroja”, ĩre yisu̶yaboayujarã cuatrocientos ñarã. Tiju̶ bero, gãjerã ĩre sĩacõañujarã. To bajiri ĩre su̶yaboariarã no ĩna bojarone bajicõañuma ĩna. Ĩ gotimasioboare quẽne to cõrone jedicoasuja. 	 Ngokuba ngaphambi kwalezi zinsuku kwasuka uThewuda ezishaya omkhulu; kwanamathela kuye amadoda angathi amakhulu amane; wabulawa yena nabo bonke abamlalelayo, bachitheka, baphela.


To bajiri Jesúre ñiaru̶aboacama ĩna. “Diore gotirẽtobosarimasu̶ ñaami Jesús” masa ĩna yitu̶oĩajare, masare güirã, ĩre ñiabeticama. 	 Base befuna ukumbamba; kepha bazesaba izixuku, ngokuba zazithi ungumprofethi.


Cuarenta rẽtoro ñarirãcu̶ ñañujarã ĩna, “Pablore ĩre sĩarãsa mani” yiriarã. 	 Babengaphezu kwamashumi amane ababenze lelo cebo.


Mu̶arema, ĩna yirore bajiro mu̶a yibetijare, quẽnaru̶aroja. “Gotimasiorimasu̶” mu̶a rãcana mu̶are ĩna yisere bojabetiru̶arãja mu̶a. Sĩgũ̶ne ñaja yu̶, mu̶a jedirore gotimasiorimasu̶ma. Mu̶ama, cojoro cõrone ñarã ñaja mu̶a, yu̶re ajitirũ̶nu̶rãma. To bajiri gotimasiorimasu̶ gãmerã yimasimenaja mu̶a. 	 “Kepha nina maningabizwa ngokuthi ‘Rabi’; ngokuba munye umfundisi wenu, nina nonke ningabazalelwane.


Varũtu vacu̶ne, ĩ rãcanare ĩ ejaroti quetire, “Goti rĩjoro cu̶tiaya”, ĩnare yicõañuju ĩ. To ĩ yicõariarã, Samaria sitaju̶ ñarimacaju̶ ejacõari, “Jesús ĩ cãnirotiju̶re macayurã bajibu̶ yu̶a”, yiboayujarã ĩna. 	 Wathuma izithunywa phambi kwakhe; zahamba, zangena emzini wamaSamariya ukuba zimlungisele.


Cojomocãrãco ñarãma quẽnaro tu̶oĩarã. To yicõari, cojomocãrãco quẽnaro tu̶oĩamena ñarãma. 	 Kepha eziyisihlanu kuzo zaziyiziwula, neziyisihlanu zazihlakaniphile.


“Rojose mani tãmu̶oborotire manire yirẽtobosayumi” yirã, “Yiru̶arãja” mu̶a yitu̶oĩarore bajirone quẽnase rĩne yiroti ñaja. 	 ekugcineni kwabo bonke wabonwa nayimina enginjengozelwe kungakabi yisikhathi.


Sĩgũ̶ ru̶yariaro mano bau̶su̶cu̶tijedicõacama. Ĩna bagajanoro bero, ĩna baru̶asere yu̶a juarẽojama, cojomo cõro ju̶a jẽnituaro ñarijibu̶ri ru̶yacaju̶. 	 Badla bonke, basutha, babutha imvuthuluka eseleyo, amaqoma ayisikhombisa agcwele.


Ĩ bojabeti yirãre rojose yigu̶ ĩ ñajare, ĩ bojarore bajiro yiroti ñaja manire. 	 ngokuba uNkulunkulu wethu ungumlilo oqothulayo.


Mu̶a tu̶ju̶ ñacudigu̶, Esp'iritu Santo ĩ bojarore bajiro yirãre yu̶ gotimasiocatore bajiro mu̶are gotimasiobeticaju̶ yu̶. Cristore ajitirũ̶nu̶su̶orã mu̶a ñajare, Diore tu̶oĩabeticõari ĩna masune ĩna bojarore bajiro yirãre yu̶ gotimasiocatore bajiro mu̶are gotimasiocaju̶ yu̶. 	 Noma ngikhuluma ngezilimi zabantu nezezingelosi, kepha ngingenalo uthando, ngiyithusi elikhencezayo nensimbi encencethayo.


Tu̶sagu̶ Judas Iscariote vãme cu̶tiyuju. Ĩ ñañuju Jesúre ĩsirocar'i. To bajiri ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãcu̶ ñañujarã Jesús ĩ beseriarã. 	 noJuda Iskariyothe owamkhaphelayo.


Sĩgõ yu̶are ajigo, Lidia vãme cu̶tigo ñacamo, Tiatira vãme cu̶ti macago. Sudijãiri, sũarivu̶jojãiri ĩsicõari, vaja sẽnigõ ñacamo. Quẽnaro Diore yirũ̶cu̶bu̶ogo so ñajare, “Pablo ĩ gotimasiosere ajimasiato” yigu̶, ĩ masisere sore cõañumi Dios. To bajiro sore ĩ yijare, Jesúre ĩre ajitirũ̶nu̶su̶ocamo so. 	 Owesifazane othile ogama lakhe linguLidiya, engumthengisi wezibubende, wasemzini waseThiyathira, okhonza uNkulunkulu, walalela, iNkosi yayivula inhliziyo yakhe ukuba aqaphele okwakhulunywa nguPawulu.


Dione ñaami “Quẽnarẽtogũ̶ ñaja mu̶” mani yirũ̶cu̶bu̶orũgũrocu̶. To bajirone ĩre yitu̶jabetiru̶arãja mani. 	 makube kuye udumo kuze kube phakade. Amen.


Maniju̶ama, “Cristo manire ĩ rijabosare ñajare, Dios ĩ ĩaro rĩjoro mani ejaro, ‘Rojose maja’ manire yiĩaru̶cu̶mi”, yitu̶oĩa yuñaja mani. Esp'iritu Santo ejaecoriarã ñari, to bajirone yitu̶oĩa yuñaja mani. 	 Ngokuba thina ngaye uMoya sihlalela ithemba lokulungisiswa ngokukholwa.


Galilea sitare ñarimaca, Capernaum vãme cu̶ti macaju̶ vasuju Jesús. Ti macaju̶ ejacõari, u̶su̶sãjariarũ̶mu̶ ti ejaro, Dios ocare ĩna bueriviju̶ ĩnare gotimasioñuju ĩ. U̶ju̶re bajiro bojonebecu̶ne quẽnaro ĩ gotimasiojare, ajiĩañamani ĩ gotise ti ñajare, no yimasibesujarã ĩna. 	 Wehlela eKapernawume umuzi waseGalile. Wayebafundisa ngosuku lwesabatha.


To bajiri vese soju̶aju̶ ĩre ñia vati, ĩre sĩarocacõarãma ĩna —ĩnare yiyuju Jesús. 	 Base beyibamba bayibulala, bayiphonsa ngaphandle kwesivini.


To ĩ yiro bero, Jerusalénju̶ ĩ bajirotire ado bajiro yu̶are gotimasiosu̶ocami Jesús: —Jerusalénju̶ varoti ñaja yu̶re. Toju̶ yu̶ ejaro, bu̶cu̶rã, paia u̶jarã, to yicõari, Dios ĩ rotimasire gotimasiorimasa quẽne, rojose yu̶re yicõari, yu̶re sĩaru̶arãma ĩna. Yu̶re ĩna sĩaboajaquẽne, idiarũ̶mu̶ tu̶satirũ̶mu̶ne yu̶re catioru̶cu̶mi Dios —yu̶are yisu̶ocami Jesús. 	 Kusukela kuleso sikhathi uJesu waqala ukubonisa abafundi bakhe ukuba umelwe ukuya eJerusalema, ahlushwe ngokuningi ngamalunga nangabapristi abakhulu nababhali, abulawe, kepha avuswe ngosuku lwesithathu.


To bajigu̶ ñari, cojoji me ĩ masu ĩ bojasere yimasibeticõari, vãtia ĩna bojaseju̶are yirũgũñuju ĩ. To bajiro bajigu̶ ĩ ñajare, cõmemane ĩre siaboayujarã ĩna. Ĩre ĩna siaboajaquẽne, tũ̶asure reacõarũgũñuju ĩ. To yicõari, yucú̶ manoju̶ varũgũñuju, ĩre sãñarã vãtia to bajiro ĩre ĩna varotijare. To bajiri Jesúre ĩ bocarone, —Ãni masu̶ u̶su̶ju̶ sãñarã, budiya mu̶a —vãtiare ĩnare yiyuju Jesús. To ĩ yirone, masu̶ju̶a, vãtia su̶orine avasãcõari, Jesús rĩjoroju̶a gu̶somuniari tuetuyuju. To ĩ bajirone, vãtiaju̶a, masu̶ u̶su̶ju̶ sãñacõari, ado bajiro Jesúre sẽniĩaavasãñujarã: —Jesús, masirẽtogũ̶, Dios macu̶ ñaja mu̶. ¿No yigu̶ yu̶a tu̶ vadiati mu̶? “Yu̶are gõjanabiobesa”, mu̶re yisẽniaja yu̶a. “Rojose mu̶a yise vaja, rojose mu̶are yibeaja yu̶”, yu̶are yiya —Jesúre yisẽniñujarã. 	 Isimbona uJesu yadazuluka, yawa phansi phambi kwakhe, yathi ngezwi elikhulu: “Nginamsebenzi muni nawe Jesu, Ndodana kaNkulunkulu oPhezukonke? Ngiyakuncenga, ungangihluphi.”


To bajicõari, —Dios ĩ ĩatese, rojosere juavabetiru̶arãma ti macaju̶re. Rojose yirã, socarimasa quẽne, ti macare sãjabetiru̶arãma ĩna quẽne —yigoticami ángel. —Oveja macu̶re bajiro rijabosacacu̶ yatutiju̶, “Ado cõro ñaama yu̶ rãca ñarũgũrona” yiucatu ecoriarã rĩne sãjamasiru̶arãma —yigoticami ángel. 	 Akusoze kwangena lutho olungcolileyo kuwo nowenza amanyala namanga, kuphela abalotshiwe encwadini yokuphila yeWundlu.


Yu̶re ajitirũ̶nu̶ tu̶jamenare to bajirone yiru̶cu̶ja yu̶. Yu̶ sĩgũ̶rene rũ̶cu̶bu̶orũgũru̶arãma. To bajicõari, yu̶ rĩare bajiro bajirã ñarũgũru̶arãma. 	 Onqobayo uyakulidla ifa lalezo zinto, futhi ngiyakuba nguNkulunkulu kuye, yena abe yindodana kimi.


Ti jũnanare cõĩacõari, ado bajiro yu̶re goticama: —Judá ñamasir'i jãnerabatia doce mil ñarã ñaama. Tocãrãcu̶ jãnerabatia, cojoro cõrone ñaama. Adocãrãcu̶ ñaama: Rubén ñamasir'i jãnerabatia, Gad ñamasir'i jãnerabatia, Aser ñamasir'i jãnerabatia, Neftal'i ñamasir'i jãnerabatia, Manasés ñamasir'i jãnerabatia, Simeón ñamasir'i jãnerabatia, Lev'i ñamasir'i jãnerabatia, Isacar ñamasir'i jãnerabatia, Zabulón ñamasir'i jãnerabatia, José ñamasir'i jãnerabatia, to yicõari, ñatu̶samasir'i Benjam'in ñamasir'i jãnerabatia, ĩna jediroju̶ne doce mil ñarã ñacõaama ĩna, Dios vãmere ucatuecorã —yu̶re yicama. 	 esizweni sakwaJuda babekwa uphawu abayizinkulungwane eziyishumi nambili, esizweni sakwaRubeni abayizinkulungwane eziyishumi nambili, esizweni sakwaGadi abayizinkulungwane eziyishumi nambili,


Tiju̶ bero, gãji u̶ju̶ Egiptoju̶re rotisu̶omasiñuju. José ĩ ñamasirere masibecu̶, to yicõari, mani ñicu̶a ñamasiriarãre rũ̶cu̶bu̶obecu̶ ñamasiñuju ĩ. 	 kwaze kwavela enye inkosi eGibithe ebingamazi uJosefa.


To bajiri Cesarea vãme cu̶ti macaju̶re, Cornelio vãme cu̶tigu̶ ñañuju ĩ. Surara mesare coderã u̶ju̶ ñañuju romano masu̶. Italia sitana surara u̶ju̶ ñañuju ĩ. To bajiri cojomo cõro masa cõro ñarãre rotigu̶ ñañuju ĩ. 	 Kwakukhona eKesariya indoda ethile egama layo linguKorneliyu, eyinduna yekhulu yebutho elithiwa elase-Italiya;


‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõagũ̶re, to yicõari, Diore quẽne rojose yiru̶arã, adi macaru̶cu̶roana u̶jarã rẽjacõari, ñayuru̶arãma”, yiucamasiñumi David. 	 Amakhosi omhlaba aqhelile, nababusi bayihlanganyele iNkosi noGcotshiweyo wayo.’


“Yucú̶tẽroju̶ Jesucristo ĩ rijabosare rĩne ĩnare gotiru̶cu̶ja” yitu̶oĩagũ̶ ñari, to bajiro mu̶are goticaju̶. 	 Niyazi ukuthi nisengabezizwe naholekela kuzo izithombe eziyizimungulu, nakuba naholwa kanjalo.


To bajiro yigu̶ mu̶ ñajare, mu̶ tu̶oĩasere ajiru̶aja yu̶a. ¿Roma macagu̶ u̶ju̶, César, gãjoa manire ĩ vaja yirotisere mani vaja yijama, quẽnacõarojari? ¿Dios ĩ rotimasirere cu̶dimena yirãjarique mani, ĩre mani vaja yijama? —Jesúre yisẽniĩaboacama ĩna. 	 Ngakho sitshele, uthini wena? Kuvunyelwe ukuthela kuKesari noma qha?”


No bojagu̶, Moisére Dios ĩ roticũmasire ñamasuse me ti ñaboajaquẽne, tire cu̶dibecu̶, “No yibeaja, mani cu̶dibetijaquẽne” yigotimasiogũ̶ ñagũ̶mi quẽnabecu̶. U̶ju̶ Dios yarã quẽnaro ĩ yirã rãcagu̶ ñamasugũ̶ me ñaru̶cu̶mi ĩ ũgũ̶ma. No bojagu̶ Moisére Dios roticũmasirere cu̶dicõari, “Tire mani cu̶dijama, quẽnaja” yigotimasiogũ̶ ñagũ̶mi quẽnagũ̶. To bajiri U̶ju̶ Dios yarã quẽnaro ĩ yirã rãcagu̶ ñamasugũ̶ ñaru̶cu̶mi ĩju̶ama. 	 Ngakho-ke oweqa owodwa kule miyalo emincinyane, afundise abantu kanjalo, uyakuthiwa omncinyane embusweni wezulu; kepha oyigcinayo, ayifundise, lowo uyakuthiwa mkhulu embusweni wezulu.


—Yu̶ ñaja rẽtoro ñamasugũ̶. Ñimu̶ gãji yu̶re bajiro bajigu̶ magũ̶mi —yigoticami güiogu̶. To yicõari, Dios ĩ ajitese masu ĩre ñagõmacacami. Idia cũ̶ma gaje cũ̶ma gu̶dareco cõro ĩnare rotiñacami. To bajiri güiogu̶ rojose ĩ yiñasere, “Tire yibeticõaña”, ĩre yibeticami Dios. 	 Sase sinikwa umlomo wokukhuluma izinto ezinkulu nenhlamba, sanikwa amandla okwenza lokho izinyanga ezingamashumi amane nambili.


To ĩ yirone, “Moisés, to yicõari, Diore gotirẽtobosamasiriarã quẽne ĩna ucarere jẽre tire cu̶orãma ĩna, mu̶ yarã. Tire bueato ĩna”, ĩre yicu̶digu̶mi Abraham. 	 “Kepha u-Abrahama wathi: ‘BanoMose nabaprofethi; mabezwe bona.’


Tia tu̶ ñañuju Pedro, vai sĩañar'i ĩ bajiyucu̶rire coeñagũ̶. To bajiri tiare vasãjacõari, —Quẽnaca yu̶re ñuviojoya mu̶ —Pedrore ĩre yiyuju Jesús. Ĩre ĩ ñuviojoro bero, cũmuaju̶ sãñacõari, masare gotimasioñuju quẽna. 	 Esengene komunye wemikhumbi ongokaSimoni wamcela ukuba asuke kancane emhlabathini. Wahlala phansi, wabafundisa abantu esemkhunjini.


—¿No yirã mani ñicu̶a ĩna yimasiriarore bajiro yibeati mu̶ buerimasa? Ĩna baroto rĩjoro, ĩna ãmori coemasiriarore bajiro coebeama ĩna —ĩre yicama ĩna. 	 “Yini ukuba abafundi bakho beqe isiko labadala na? Ngokuba abahlambi izandla nxa bedla isinkwa.”


Rojose yirãma, Diore terã ñarãma ĩna. To bajirã ñari, ĩ bojarore bajiro yimasimenama. 	 Ngokuba ukunaka kwenyama kungubutha kuNkulunkulu; ngokuba akuwuthobeli umthetho kaNkulunkulu, yebo, futhi kungekwenze;


Cojorũ̶mu̶ me vacoacaju̶ yu̶a. To bajiri tone bu̶to yu̶are güiocoacaju̶ yuja, juebu̶cu̶ ti cõñajare. To bajiri, ado bajiro ĩnare goticami Pablo: 	 Kwathi sekudlulile isikhathi eside, sekuyingozi ukuhamba ngomkhumbi, ngokuba isikhathi seNzilo sase sidlulile, uPawulu wabaluleka,


Ĩna ĩaro rĩjoroju̶a Dios ĩ masise rãca ĩaĩañamanire yu̶ yiĩobetijama, “Yu̶are Dios ĩ masise rãca ĩaĩañamanire ĩ yiĩobetijare, ‘Dios ĩ cõar'i, Cristo ñaami’ ĩre yimasibeaja yu̶a”, yiboriarãma ĩna. Dios ĩ masise rãca ĩaĩañamanire yu̶ yiĩoro ĩacana ñaama ĩna. Tire ĩacana ñaboarine ĩna ĩatirũ̶nu̶beti vaja rojose ĩnare ñacõa ñaja. To bajiri, yu̶re ĩateama ĩna. Yu̶ jacu̶re quẽne ĩre teama ĩna. 	 Uma bengingenzanga phakathi kwabo imisebenzi engenziwanga ngomunye, ngabe abanasono, kepha kalokhu babonile, bangizonda nami noBaba.


To ĩ yisere ajicõari, ado bajiro cu̶diyuju Jesús: —Dios ĩ rotimasire ñamasuse ado bajiro gotiaja: “Ajiya mu̶a, Israel sitana. Dios sĩgũ̶ne ñaami mani u̶ju̶. 	 UJesu waphendula wathi: “Owokuqala ngowokuthi: ‘Yizwa, iNkosi uNkulunkulu wethu, iNkosi, yinye.


To bajiro ĩ yiboajaquẽne, “ ‘Yu̶re cõacacu̶’ yigu̶, ‘Diore, ĩ jacu̶re’ yigu̶ yami”, yiajimasibeticama ĩna. 	 Kabazanga ukuthi ukhuluma kubo ngoYise.


To bajiro yicõari, masare ado bajiro gotimasiñuju ĩ: “Dios mu̶are ĩ yirotisere cu̶diroti ñaja”, yimasiñuju Moisés ñamasir'i, mani ñicu̶are. 	 ethi: “Lokhu kuyigazi lesivumelwano aniyale ngaso uNkulunkulu.”


Maniju̶ama, õ vecaju̶ Dios tu̶ju̶ varona ñaja. Ĩ ñaroju̶ ñaja mani ñarũgũrotiju̶. To bajiri tiju̶are tu̶oĩarũgũaja mani. To yicõari, “Õ vecaju̶ ñagũ̶, vadicõari, rojose tãmu̶otu̶jabetiriaroju̶ mani varotire manire yirẽtobosaru̶cu̶mi mani u̶ju̶ Jesucristo”, yitu̶oĩa variquẽnarũgũaja mani. 	 Kepha thina singabombuso wasezulwini, lapho futhi silindela khona ukuba kuvele uMsindisi, iNkosi uJesu Kristu,


To bajiro ĩna yisẽniĩarã ejarone, jãjarã rijaye cu̶tirãre catioĩoñuju Jesús. Masa u̶su̶riju̶ sãñarãre vãtiare quẽne bureaĩoñuju. To yicõari, caje ĩamenare quẽne ĩnare ĩarotiĩoñuju. 	 Ngalowo mzuzu yayiphulukisa abaningi ezifweni nasebuhlungwini nakomoya ababi; nezimpumputhe eziningi yazipha ukubona.


To ĩ yijare, “Rudicoanasa mani” ĩna yiboariare, ĩna siariamarire yijesurecõari, vẽjarocaroacõacama ĩna, surara. 	 Khona amabutho anquma amagoda esikebhe, asidedela sawa.


To bajivana, Cilicia sitare rẽto, Panfilia sitare, Licia sita ñarimaca Mira vãme cu̶ti macare ejacaju̶ yu̶a. 	 Sesidabulile ulwandle olungaseKhilikhiya nePhamfiliya safika eMira laseLikhiya.


To bajiri, “Jesús manire ejarẽmogũ̶ ñaami”, yimasiaja mani. Maniju̶a, “Dios ĩ ejarẽmose rãca Cristore ĩre ajitirũ̶nu̶roti ñaja” yimasicõari, ĩre cu̶dirã ñaja mani. “Yu̶ yarã ñato” Dios ĩ yiriarã ñaja. Jesúju̶a ñagũ̶mi, “Masare quẽnaro yu̶ yirotire gotiba” Dios ĩ yicõar'i. To bajicõari, tirũ̶mu̶ju̶ paia u̶jarã ĩna yisu̶oadimasire ũnire yigu̶, Cristo quẽne rojose mani yisere “Masirioato Dios” yigu̶, manire sẽnibosagu̶ ñagũ̶mi. To bajiri, “Ñamasugũ̶ ñagũ̶mi Jesús”, yitu̶oĩato mani. 	 Ngakho-ke, bazalwane abangcwele, enihlanganyela ukubiza kwasezulwini, qaphelani umPhostoli nomPristi omkhulu wesivumo sethu uJesu,


To ĩna yisere ajicõari, ado bajiro ĩnare yicami: —To bajiro mu̶a yitu̶oĩaboajaquẽne, U̶ju̶ David ñamasir'i, “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cũrocu̶re tu̶oĩagũ̶, ¿no yigu̶ Diore yigu̶re bajiro, “yu̶ u̶ju̶” yimasiñujari ĩ? Esp'iritu Santo ĩ ejarẽmose rãca ado bajiro ucamasiñumi: 	 Wathi kubo: “Pho, uDavide ngoMoya wambiza kanjani ngokuthi iNkosi, ethi:


Ĩre bautiza gajano, ĩna majarũ̶gũ̶rone, ñaro tu̶sarone ruyubetiboarine Esp'iritu Santo ĩre ãmicoasuju, Felipere. To bajiri ĩre ĩabeticõa tu̶jasuju Etiop'iagu̶. To bajiboajaquẽne, quẽnaro variquẽna vasuju ĩ Etiop'iagu̶. 	 Kwathi sebekhuphukile emanzini, uMoya weNkosi wamhlwitha uFiliphu, umthenwa akabe esambona, kodwa wahamba ngendlela yakhe ethokoza.


Mu̶a jediro, sĩgũ̶re bajiro tu̶oĩaja, Esp'iritu Santo rãcana ñari. To bajicõari, “Yiru̶cu̶ja” Dios ĩ yiriarore bajiro quẽnaro mu̶are ĩ yirotire tu̶oĩayurã ñaja mu̶a jediro. 	 munye umzimba, munye uMoya, njengalokho nabizelwa ethembeni linye lokubizwa kwenu;


To bajiro ĩ yicõar'i, gãjerãre jicudiboagu̶mi. Ĩna ñajediro ricatine ĩre boca cu̶dirãma ĩna. Ĩ jisu̶ogu̶ ado bajiro ĩre cu̶digu̶mi: “Cojotũcuro oteriatũcuro vaja yibu̶ yu̶. Toju̶re ĩagu̶acu̶ yaja yu̶. To bajiri, ‘Ĩ tu̶ju̶ bagu̶ varu̶aboarine, vamasibeaja’ yu̶re yigotibosaba”, ĩre yicu̶digu̶mi. 	 “Kepha bonke baqala ukuzilandulela ngazwi linye; owokuqala wathi kuye: ‘Ngithengile insimu, kuswelekile ukuba ngiye ngiyibone; ngiyakuncenga, mawungilandulele.’


Ti vire sĩgũ̶ ũ̶mu̶ ñañuju, ĩ u̶su̶ju̶ vãti sãñagũ̶. Ĩ u̶su̶ju̶ sãñacõari, ado bajiro Jesúre ĩre avasãñuju vãti: 	 Kwakukhona esinagogeni umuntu onomoya wedemoni elingcolileyo, wamemeza ngezwi elikhulu, wathi:


Ũ̶mu̶a quẽne, “Rõmia rãca yiru̶arãma” Dios ĩ yiboarere yibeticõari, ũ̶mu̶a rĩne bu̶to gãmerã yiru̶acõari, gãmerã yiyujarã ĩna. To bajiri ĩna ruju̶riaye rãca bojoneose yirã ĩna ñajare, rojose ĩnare yiyuju Dios. 	 ngokunjalo nabesilisa bayeka ukwenza kwemvelo kowesifazane, basha ngokukhanukelana, abesilisa benza okuyichilo kwabesilisa, bezitholela umvuzo ofanele ukuduka kwabo.


To ĩ yisere ajicõari, ado bajiro ĩ buerimasare gotiyuju Jesús: —“Dios ĩ ejarẽmose rãca yimasicõarãja”, yitu̶oĩaña mu̶a. 	 UJesu waphendula, wathi kubo: “Kholwani nguNkulunkulu.


Ĩna tu̶oĩase rẽtoro quẽnase ĩ yiru̶ajare, to bajiro bajiyuma maji. To bajiri, yucu̶rema, mame Dios ĩ vasoase ñajare, ĩnare, manire quẽne, “Rojose mana ñaama”, yiĩagũ̶mi Dios. 	 ngokuba uNkulunkulu wayesibonele okuhle kunalokho, ukuze bangapheleliswa ngaphandle kwethu.


Adi macaru̶cu̶roju̶re ĩna rãca ñagũ̶ yu̶ yimasirotire yu̶re mu̶ ĩsicati ñajare, quẽnaro ĩnare ĩatirũ̶nu̶coadicaju̶ yu̶. “Sĩgũ̶ rojose tãmu̶otu̶jabetiriaroju̶ vatomi” yigu̶ quẽnaro ĩnare ĩatirũ̶nu̶coadicaju̶ yu̶. To bajiboarine sĩgũ̶ ñaami rojose tãmu̶otu̶jabetiriaroju̶ varocu̶. “To bajiro bajiru̶aroja” mu̶ yicatire masa ĩna ucamasicati ti goticatore bajirone yigu̶ bajiru̶cu̶mi ĩma. 	 Lapho ngise nabo ezweni, ngabagcina egameni lakho labo ongiphe bona, ngabalonda; akakho kubo owalahleka, kuphela indodana yokulahlwa, ukuba kugcwaliseke umbhalo.


Dios yarã ñaja mani yuja. To bajiri, manajo mana, manaju̶ mana, manaju̶ cu̶tirã, manajo cu̶tirã quẽne, gãjerã rãca ajeriarã cu̶tibesa mu̶a. To yicõari, jairo gajeyeũni cu̶orã ñaboarine, gajeye quẽna bojarẽmobesa. Ti ũnire mu̶a yibetijama, niju̶ane “To bajiro yiyuma” yirã manama. 	 Kepha ubufebe, nakho konke ukungcola, noma isangabe, makungaphathwa nangegama phakathi kwenu, njengokuba kufanele abangcwele,


Quedirujiacõari, ti gojere jãnacami. Ĩ jãnarone, jairime jeame ti buemu̶jarore bajiro buemu̶jacaju̶. Jairo buejũ̶mu̶cõari, rẽtiacoacaju̶. To bajicõari, ruyubeticami muiju quẽne. 	 Yayisivula umgodi wakwalasha; kwenyuka umusi emgodini njengomusi weziko elikhulu, kwafiphazwa ilanga nomkhathi ngomusi womgodi.


“Adi macaru̶cu̶roju̶re ñarã yoaro catiru̶arãja” mu̶a yitu̶oĩarejaiboase, “Yoarobu̶sa catiato” yiro, mu̶are ejarẽmomasibeaja ti. 	 Ngumuphi kini ongelekela ebudeni bakhe ingalo ibe nye ngokukhathazeka na?


—Jesús, Nazaret vãme cu̶ti macagu̶, ¿no yigu̶ yu̶a tu̶ vadiati mu̶? ¡Yu̶are gõjanabiobesa! ¿Rojose yu̶a yise vaja, rojose yu̶are yigu̶agu̶ vadiati mu̶? Mu̶re ĩamasiaja yu̶a. Rojose yigu̶ me, Dios ĩ cõar'i ñaja mu̶ —Jesúre yiavasãñuju vãti. 	 “Hhiya! Sinamsebenzi muni nawe Jesu waseNazaretha? Uze ukusibhubhisa na? Ngiyakwazi ukuba ungubani: ungoNgcwele kaNkulunkulu.”


To bajiro ĩna yisere ajicõari, ado bajiro ĩnare yicu̶diyuju Jesús: —Tudiabeaja yu̶. Gaje macarianare quẽne, quẽnase quetire goticudirũgũrocu̶ ñaja yu̶. “U̶ju̶ Dios yarã quẽnaro ĩ yirona mu̶a ñaru̶ajama, rojose mu̶a yisere yitu̶jacõari, yu̶re ajitirũ̶nu̶ña”, ĩnare quẽne yigotimasioroti ñaja. “To bajiro yicudiato” yigu̶, yu̶re cõacami Dios —ĩnare yicu̶diyuju Jesús. 	 Kepha wathi kuzo: “Nakweminye imizi ngimelwe ukushumayela ivangeli lombuso kaNkulunkulu, ngokuba ngithunyelwe lokho.”


Ĩnare ũmato jãjacõari, so ãmore ñiañuju Jesús. To yigu̶ne, ado bajiro sore yiyuju: —Talita cumi —sore yiyuju. (“ ‘Daquego, vũ̶mu̶rũ̶gũ̶ña’ mu̶re yaja yu̶” yire ũni ñañuju.) 	 Wabamba umntwana ngesandla, wathi kuye: “Thalitha, kumi,” okungukuthi ngokuhunyushwa: “Ntombazana, ngithi kuwe, vuka!”


“Ado bajiro bajiru̶aroja” Diore gotirẽtobosamasir'i ĩ yimasire ñajare, to bajiro yiyuju ángel. Ado bajiro yimasiñuju: 	 Lokhu konke kwenzeka ukuba kugcwaliseke okwakhulunywa yiNkosi ngomprofethi ukuthi:


To bajiro ĩ yiboajaquẽne: —Yu̶ gu̶borire coebetiru̶cu̶ja mu̶ —Jesúre ĩre yicami Pedro. To bajiro ĩ yirone, —Mu̶ gu̶borire yu̶ coebetijama, yu̶ rãcagu̶ me ñaru̶cu̶ja mu̶ —Pedrore ĩre yicami Jesús. 	 UPetru wathi kuye: “Awusoze wageza izinyawo zami naphakade.” UJesu waphendula wathi: “Uma ngingakugezi, awunasabelo nami.”


¿Moisés ñamasir'i Dios ĩ rotimasirere mu̶are cũbesujarique ĩ? Tire cu̶orã ñaboarine no bojagu̶ mu̶a vatoare Dios ĩ rotimasirere cu̶dijeogu̶ maami. Rojose yu̶ yibetiboajaquẽne yu̶re sĩaru̶aja mu̶a —masare yicami Jesús. 	 UMose kaninikanga yini umthetho na? Nokho akakho kini ogcina umthetho. Nifunelani ukungibulala na?”


Yu̶ sudi mano, yu̶re sudi sãcaju̶ mu̶a. Yu̶ rijaro, yu̶re ĩarã ejacaju̶ mu̶a. Tubiberiavi yu̶ ñaro, yu̶re ĩarã ejacaju̶ mu̶a”, yiru̶cu̶ja yu̶, yu̶ yarãre. 	 ngihamba ze nangembathisa; ngangigula, nangihamba; ngangisetilongweni, neza kimi.’


Bero, Lev'i ya viju̶ ejacõari, bayuju Jesús. To bajiri Jesúrãca bañañujarã Lev'i ĩ yiriarore bajiro rojose yirã, u̶ju̶re gãjoa sẽnibosarimasa, gãjerã “Rojose yirã ñaama” masare yiĩarã quẽne. To yicõari, Jesús buerimasa quẽne bañañujarã ĩna. To bajiri jãjarã masu ñañujarã Jesúre ĩre ajisu̶yarã. 	 Kwathi ehlezi ekudleni endlini yakhe, abathelisi abaningi nezoni bahlala noJesu nabafundi bakhe; ngokuba babe baningi, bamlandela.


To bajiri paiare, ĩnare ejarẽmorãre quẽne cõañuma ĩna u̶jarã, Jerusalén macana. “ ‘¿Ñimu̶ ñati mu̶?’ masare oco rãca bautizagu̶re Juanre ĩre yisẽniĩama” yirã, ĩnare cõañuma. 	 Lokhu kungubufakazi bukaJohane mhla abaJuda bethuma abapristi namaLevi bephuma eJerusalema ukuba bambuze ukuthi: “Wena ungubani na?”


Oco quedise ĩna bojabetijama, “Oco quedibeticõato” yirã ñacama. To bajiri, Diore ĩna gotirẽtobosarirodo cõrone “Oco quedibeticõato” yicama. Ocore quẽne, ri'i godoveomasirã ñacama. To yicõari, adi macaru̶cu̶roanare, no ĩna bojase “Rojose tãmu̶oato” yimasirã ñacama. No ĩna bojarore bajiro tire yimasirã ñacama. 	 Banamandla laba okuvala izulu ukuba lingani ngezinsuku zokuprofetha kwabo, futhi banamandla phezu kwamanzi okuwaphendula igazi nawokushaya umhlaba ngezinhlupho zonke, noma kungaba kangaki ngokuthanda kwabo.


To ĩna yisere ĩacõari, rujiadicami Pablo. Rujiejacõari, ĩre tũ̶avũ̶mu̶ogũ̶ne, jabariocami. To yigu̶ne, —Ĩau̶cabeticõaña. Rijayayibeami —yu̶are yicami. 	 Kepha uPawulu wehla, wawa phezu kwayo, wayisingatha, wathi: “Ningaxokozeli, ngokuba umphefumulo wayo usekhona kuyo,”


To yicõari, cũmuaju̶ ĩna vasãjarone, mino vatu̶jacoacaju̶ yuja. 	 Sebekhwele emkhunjini, umoya wanqamuka.


To ĩna vatone, bu̶to sita sabeyuju. To ti bajirone, sĩgũ̶ ángel rujiejayuju. Rujiejacõari, Jesúre ĩna yujeriavire gũ̶tane ĩna bibeboariare jãnañuju. To yicõari, tia joene rujiyuju. 	 Bheka, kwaba khona ukuzamazama komhlaba okukhulu, ngokuba ingelosi yeNkosi yehla ezulwini, yeza yagingqa itshe, yahlala phezu kwalo.


“Dios ĩ goticõariarore bajiro bajiru̶ocoja yu̶” yitu̶oĩagõ ñari, variquẽnaja mu̶ quẽne —Mar'iare yiyuju Isabel. 	 Ubusisiwe owakholwayo, ngokuba kuzakuba khona ukufezeka kwalokho akutshelwa, kuvela eNkosini.”


To yigajano, Belénju̶ ĩnare varotiyuju ĩ: —Vasa. Sũcare, quẽnaro ĩre macama. Ĩre ĩabu̶jacõari, yu̶re gotirã vaba. Yu̶ quẽne ĩre rũ̶cu̶bu̶ogu̶ varu̶ yaja —yiyuju, ĩnare yitogu̶. 	 wazithuma eBetlehema, wathi: “Hambani nibuzisise ngomntwana; kuyakuthi nxa nimfumene, ningitshele ukuba nami ngiye ngikhuleke kuye.”


Gajerũ̶mu̶ Cesarea vãme cu̶ti macaju̶ vacaju̶ yu̶a. To ejacõari, Felipe ya viju̶ vacaju̶. Jesús ĩ bajirere gotimasiogũ̶ ñacami Felipe. Jerusalén macana Jesúre ajitirũ̶nu̶rãre, “Bare batoato” yirã ĩna beseriarã rãcagu̶ ñacami. 	 Kepha ngangomuso samuka safika eKesariya, sangena endlini kaFiliphu umvangeli, owayengomunye wabayisikhombisa, sahlala naye.


Yu̶re ajitirũ̶nu̶ tu̶jabetironare, yu̶ jacu̶ tu̶ju̶ ĩna ñarũgũrotire yiru̶cu̶ja yu̶. Ĩ ya vi botari boabeti, ti ñarũgũrore bajiro ñarũgũru̶arãma ĩna. Ĩnare bubetiru̶cu̶ja yu̶. Idia vãme ĩnare vãme ucaturu̶cu̶ja yu̶. Ado bajirivãmeri yiru̶cu̶ja yu̶: Yu̶ jacu̶ Dios vãme, ĩ ya maca vãme, to yicõari, yu̶ vãme mame ñarotire ucaturu̶cu̶ja. Yu̶ jacu̶ ya maca, mame quẽnoria maca Jerusalén vãme cu̶ti maca ñaru̶aroja. Ti maca õ vecaju̶ rujiadicõari, ejaru̶aroja. 	 Onqobayo ngiyakumenza abe yinsika ethempelini likaNkulunkulu wami, futhi akasoze aphuma khona; ngiyakuloba negama likaNkulunkulu wami phezu akhe, negama lomuzi kaNkulunkulu wami, iJerusalema elisha elehla ezulwini kuNkulunkulu wami, negama lami elisha.


To bajiboarine masiaja yu̶, bajigu̶ju̶ma. Tocãrãca macari yu̶ ejaro, Esp'iritu Santo ado bajise yu̶re gotirũgũami: “Tubibe ecoru̶cu̶ja mu̶. To yicõari, gajeye rojose tãmu̶oru̶cu̶ja mu̶”, yu̶re yigotirũgũami. 	 kuphela ukuba uMoya oNgcwele uyafakaza kimi imizi ngemizi ethi izibopho nezinhlupheko zingihlalele.


To cõrone, “Yu̶ yarã ñaña” Dios ĩ yirere cu̶diriarãre ju̶doaga soje, jũnaga soje, varuaga soje, gajejacatu̶a varuaga soje ñarã jedirore “Juarẽoato” yigu̶, ángel mesare cõaru̶cu̶ja yu̶. To yu̶ yijare, yu̶ yarã ñaro cõrone juarẽoru̶arãma ĩna —ĩnare yiyuju Jesús. 	 Lapho iyakuthuma izingelosi, iqoqe abakhethiweyo bayo emimoyeni yomine, kusukela emkhawulweni womhlaba kuze kube semkhawulweni wezulu.


Tirũ̶mu̶ri, tubiberiaviju̶ Juan ĩ tubibe ecoro bero, Galilea sitaju̶ vacoasuju Jesús. Dios oca quẽnasere gotimasiocudigu̶ vasuju. 	 Emva kokuboshwa kukaJohane uJesu wafika eGalile eshumayela ivangeli likaNkulunkulu,


Cacu̶, masiaja yu̶, ĩna yujeroju̶ne ñacõa ñabetiru̶cu̶ja yu̶. Mu̶ macu̶ ñaja yu̶. Mu̶re rũ̶cu̶bu̶oaja yu̶. To bajiri yu̶ ruju̶ boarocabetiru̶aroja ti. 	 Ngokuba awuyikushiya umphefumulo wami eHayidese, futhi awuyikuvuma oNgcwele wakho abone ukubola.


To bajiro ĩre yicõari, ado bajiro ĩre yiajatud'iyujarã: —Jud'io masa u̶ju̶re mu̶re quẽnarotiaja yu̶a yuja —Jesúre yiyujarã ĩna. 	 Aqala ukumkhulekela, athi: “Bayede, nkosi yabaJuda!”


To bajiri to bajiro yirãre ĩnare baba cu̶tibesa mu̶a, “Mani quẽne ĩna yirore bajiro Dios ĩ bojabetire yirobe” yirã. 	 Ngakho-ke ningabi ngabahlanganyela nabo.


Tudiejacõari, ĩ rotiriarore bajiro ĩ yibetire ti ñajare, rojose ĩre yigu̶mi. To bajiri “Quẽnaro yirã ñaja yu̶a” yiboarine, ĩna yirore bajiro yimena rojose ĩna tãmu̶orore bajirone tãmu̶ogũ̶mi. Bu̶to rojose tãmu̶ogũ̶ ñari, guji põguẽ, oti, yigu̶mi —yu̶are yicami Jesús. 	 iyinqamule kabili, iyimisele isabelo sayo kanye nabazenzisi; kuyakuba khona lapho ukukhala nokugedla amazinyo.


Rojose mu̶are yirãre quẽne quẽnaro ĩna ñarotire, Diore ĩnare sẽnibosaya mu̶a. 	 nibusise abaniqalekisayo, nibakhulekele abanidumazayo.


“Yu̶ yarã ñato” yigu̶, Satanás yarã ñaboarãre ĩ macu̶ ĩ rijare su̶orine, “Yu̶ yarã ñaama”, manire yiyumi Dios. To bajiri rõmia rãca ajeriarã cu̶timenane, Dios ĩ bojarore bajiro rĩne yiru̶arãja. To bajiro mani yijama, Diore rũ̶cu̶bu̶orã yiru̶arãja mani. 	 Abazalwane bonke bayakhonza kini. Bingelelanani ngokwanga okungcwele.


To bajiro ĩna yisẽniĩajare, ĩnare gotiyujarã ĩna: —Ĩne ñaami yu̶a macu̶ne, ĩabecu̶ ruyuacacu̶ne. 	 Abazali bakhe base bephendula bethi: “Siyazi ukuthi lo uyindodana yethu nokuthi wazalwa eyimpumputhe;


Ñamasusere riojo mu̶are gotiaja yu̶: Sĩgũ̶ moabosarimasu̶ ñamasugũ̶ me ñaami ĩ. Ĩ u̶ju̶ju̶ama ñamasugũ̶ ñaami. Sĩgũ̶ gãji ĩ cõar'i ĩ ñajama, ñamasugũ̶ me ñaami. Ñamasugũ̶ju̶ama ĩre cõar'i ñaami. To bajiri mu̶a u̶ju̶ ñari, “Yu̶ yirore bajirone mu̶a masu quẽne gãmerã ejarẽmoña mu̶a”, mu̶are yaja yu̶. 	 Ngiqinisile, ngiqinisile ngithi kini: Inceku ayinkulu kunenkosi yayo, nothunyiweyo kamkhulu kunomthumileyo.


Egiptoju̶ José rojose ĩ tãmu̶oborotire ĩre yirẽtobosamasiñuju Dios. To bajiri u̶ju̶, faraón ĩna yigu̶ rãca ñamasiñuju José. To ĩ bajiñaro, ĩ masisere u̶jomasiñuju Dios, Josére. Faraón, ĩre ĩavariquẽnacõari, “Rotigu̶ ñato, ĩre yicũgũ̶jaro ĩ” yigu̶ yimasiñuju Dios. To bajiri Egipto sitana ñaro cõrone, ĩ ya vianare quẽne, “Ĩnare rotiru̶cu̶ja mu̶”, Josére ĩre yicũmasiñuju faraón. 	 wamkhipha kuzo zonke izinhlupheko zakhe, wamupha umusa nokuhlakanipha phambi kukaFaro inkosi yaseGibithe; yena wammisa abe ngumbusi eGibithe nakuyo yonke indlu yakhe.


To bajiro mani bajiñaboajaquẽne, “To cõrone yu̶ macu̶re cõaru̶cu̶ja yu̶” Dios ĩ yiriarũ̶mu̶ ejayumi. To bajiri Dios macu̶ ñaboarine, manire bajirone rõmio su̶orine ruyuayumi. Jud'io masu̶ ruyuar'i ñari, Dios ĩ rotimasire rotiecoyumi. 	 kepha lapho sekufikile ukuphelela kwesikhathi, uNkulunkulu wathuma iNdodana yakhe, izelwe ngowesifazane, izelwe phansi komthetho,


Yu̶ yarãre ado bajiro quẽnaro ĩnare yiyumi Dios: Ĩnare besecõari, “Yu̶ rĩa ñaja mu̶a”, ĩnare yiyumi. To yicõari, ĩañamagũ̶ ñaboarine, ĩaĩañamani ĩnare yiĩorũgũñumi, “Mani rãca ñagũ̶mi” ĩna yimasirotire yigu̶. Moisés ñamasir'ire ĩ rotisere ĩre cũmasiñumi. To yicõari, “Yu̶ bojasere mu̶a yijama, quẽnaro mu̶are yiru̶cu̶ja yu̶”, ĩnare yimasiñumi. “Mu̶re, mu̶ jãnerabatiaju̶re quẽne, adi macaru̶cu̶ro ti ñaro cõrone mu̶are u̶joru̶cu̶ja yu̶”, ĩnare yimasiñumi. 	 bona bangabakwa-Israyeli, okungesabo isimo sobuntwana nenkazimulo, nezivumelwano, nokumiswa komthetho, nenkonzo, nezithembiso,


Ti macaju̶ ejacõari, Dios ocare ĩna bueriviju̶re bojonebecu̶ne ĩnare gotimasioñuju ĩ. To bajiro ĩ yisere ajiyujarã ĩna, Priscila, so manaju̶ rãca. Tire ajicõari, “Cojo vãme ĩre ru̶yaja” yirã, ricati ĩre jicãmotocõari, ĩre gotirẽmoñujarã ĩna, Jesús ocare, to yicõari ĩ bajirere quẽne. 	 yena waqala ukushumayela ngesibindi esinagogeni. Kwathi ukuba bamuzwe o-Akwila noPrisila, bamthatha bamchasisela indlela kaNkulunkulu ngesineke esikhulu.


Ado bajiro ti bajijare, to bajiro bajiaja: No bojagu̶re, ñamasugũ̶ ñaru̶agu̶re, “Ñamasugũ̶ me ñato”, ĩre yiru̶cu̶mi Dios. No bojagu̶re, “Ñamasugũ̶ me ñaja yu̶” yigu̶, quẽnaro gãjerãre yirũ̶cu̶bu̶ogu̶ju̶are, “Ñamasugũ̶ ñato”, ĩre yiru̶cu̶mi Dios —ĩnare yigotimasioñuju Jesús. 	 Ngokuba oziphakamisayo uzakuthotshiswa; nozithobayo uzakuphakanyiswa.”


To bajiboarine, rojose ĩna yisere yitu̶jabeticama ĩna. “Rojose tãmu̶oato” Dios ĩnare ĩ yijare, ĩre rojose ñagõmacacama ĩna. 	 futhi bahlambalaza uNkulunkulu wezulu ngenxa yobuhlungu babo nangenxa yezilonda zabo; kepha abaphendukanga emisebenzini yabo.


Ĩre ãmivanane, sĩgũ̶ Cirene vãme cu̶ti sitagu̶, Simón vãme cu̶tigu̶re, Alejandro, to yicõari, Rufo, ĩna jacu̶re bocayujarã. Ĩre bocacõari, —Jesús ĩ gaja vatijãire ĩre gajabosaya —ĩre yi vasujarã ĩna. 	 Acindezela umuntu obedlula, uSimoni waseKhurene, evela endle, uyise ka-Aleksandru noRufu, ukuba athwale isiphambano sakhe.


Jesús, to bajise yu̶are ĩ yiro bero, “Dios ĩ bojadicatore bajirone jẽre adi macaru̶cu̶roju̶re yijeocõaja yu̶ yuja” yigu̶ ñari, Dios ocare masa ĩna ucamasire, “Ti gotirore bajirone bajiato ti” yigu̶, —Bogoaja yu̶re —yicami Jesús yuja. 	 Emva kwalokho uJesu, ekwazi ukuthi konke sekuphelelisiwe ukuba umbhalo ugcwaliseke, wathi: “Ngomile.”


To bajiro ĩ yijare, —Yu̶re sĩamenane, vacoajama —Jesúre yicamo. To so yisere ajicõari, ado bajiro sore yicami Jesús: —Yu̶ quẽne, “Rojose mu̶ yire vaja rojose tãmu̶oru̶ocoja”, yibeaja yu̶. Vasa. Quẽna gãme rojose yibeja mu̶ yuja —sore yicami Jesús. 	 Wayesethi: “Akakho, Nkosi.” Wathi-ke uJesu kuye: “Nami angikulahli; hamba, ungabe usona.”


To bajiri, jud'io masa ĩna ñarorema ñacudibeticami Jesús yuja. To ñabecu̶ne, yucú̶ manoju̶ ñarimaca, Efra'in vãme cu̶ti macaju̶a yu̶are ũmato vacoacami Jesús. 	 Ngakho uJesu kabuyange esahamba obala phakathi kwabaJuda, kepha wamuka lapho, waya ezweni eliseduze nehlane emzini othiwa i-Efrayimi; wahlala khona nabafundi bakhe.


Gãjerãre rojose ĩna yisere mu̶a masiriobetijama, mani jacu̶ quẽne rojose mu̶a yisere masiriobetiru̶cu̶mi —ĩnare yiyuju Jesús, ĩ buerãre. 	 Kepha uma ningathetheleli abantu iziphambeko zabo, noYihlo akayikunithethelela iziphambeko zenu.


Jasón ĩnare bocaãmiñumi ĩ ya viju̶. Ĩna jedirone, U̶ju̶ César ĩ rotisere ajirũ̶cu̶bu̶omena ñaama. “Gãji ñaami mani u̶ju̶, Jesús vãme cu̶tigu̶”, yirũgũama ĩna —yiavasã gotiyujarã ĩna. 	 uJasoni ubamukele; bonke laba benza okuphambene nezimiso zikaKesari, bethi kukhona enye inkosi, nguJesu.”


To ĩna yiboajaquẽne, tubiberiaviju̶ ĩna ñaro, ángel ĩnare ruyuayuju ĩ, ñamiju̶. To bajicõari, ĩnare jãnabucõañuju. 	 Kepha ingelosi yeNkosi yavula iminyango yetilongo ebusuku, yabakhipha, yathi:


To ĩna yirã, ado bajiro Jesúre yicama ĩna: —Mu̶ ye sudi gaja yu̶are moaĩarotiya. Ti rĩne bojaja yu̶a. To bajiro yu̶a yijama, caticoaru̶arãja yu̶a —ĩre yisẽnicama. To bajiri, ĩ sudi gajare moaĩarãma, caticoacama. 	 Bamncenga ukuba bathinte nje umphetho wengubo yakhe; bonke abawuthinta basindiswa.


To bajiro ĩna yiavasã ñarone, sĩgũ̶ri ñañujarã fariseo masa quẽne. To bajiri Jesúre rũ̶cu̶bu̶orã ĩna yiavasãsere ajicõari, ado bajiro Jesúre yiboayujarã ĩna: —Mu̶ buerãre avasãrotibeticõaña mu̶ —ĩre yiboayujarã ĩna. 	 Abanye babaFarisi besesixukwini bathi kuye: “Mfundisi, bakhuze abafundi bakho.”


Tudiejacõari, gotiyujarã ĩna: —Tubiberiavi quẽnaro turiaro ti ñarore ejaboabu̶ yu̶a. Ti vire coderimasa quẽne tone ñaboama ĩna. To bajiboarine sojere jãnacõari yu̶a ĩajama, mama ĩna, Jesús ĩ gotiroticõasu̶oriarã —yigotiyujarã ĩna, tudiejana. 	 zathi: “Indlu yeziboshwa sayifumana ivaliwe, iqinile impela, nabalindi bemi eminyango; kepha sesivulile asifumananga muntu ngaphakathi.”


Ĩne mani ñicu̶a ñamasiriarãre ĩnare yitomasiñuju. To yicõari, rojose yimasiñuju. Mame ruyuarã rĩamasare riagaju̶ ĩnare rearotimasiñuju ĩ, “Bu̶ju̶roma” yigu̶. 	 Yona yasiphatha ngobuqili isizwe sakithi, yabahlupha obaba ngokubalahlisa izingane zabo zingaphili.


To bajiri Gabriel, so tu̶ ejacõari, ado bajiro sore yiyuju: —¿Ñaboati mu̶? Gãjerã rõmia rẽtoro quẽnaro mu̶re yigu̶ ñari, quẽnaro mu̶re codeami Dios —Mar'iare yigotiyuju ĩ. 	 Yangena ingelosi kuye, yathi: “E wena ophiwe umusa! INkosi inawe; ubusisiwe esifazaneni.”


“Ado cõrone ejaru̶cu̶mi Jesús”, yimasigũ̶ magũ̶mi. Ángel mesa quẽne masimenama ĩna. Dios macu̶ ñaboarine, “To cõro ejaru̶cu̶ja yu̶”, yimasibeaja yu̶ quẽne. Yu̶ jacu̶ sĩgũ̶ne masigũ̶mi —ĩnare yiyuju Jesús. 	 “Kepha lolo suku nalelo hora akakho owazi lutho ngalo, nazingelosi ezulwini, naNdodana, nguBaba kuphela.


To ĩna yijare, moa riaga boeju̶ Pablore ĩre varotiyujarã ĩna Jesúre ajitirũ̶nu̶rã. To bajiboarine, Timoteo, Silarãca Berea macane ñacõañujarã ĩnama. 	 Khona abazalwane bamukisa masinyane uPawulu ukuba aze afike elwandle; kepha oSila noThimothewu basala khona.


Yoaro mene adi macaru̶cu̶roju̶ vadiru̶cu̶ja yu̶. To bajiri, yu̶re mu̶a ajitirũ̶nu̶rore bajiro ajitirũ̶nu̶ tu̶jabeticõaña. To bajiro mu̶a bajicõa ñajama, quẽnaro Dios mu̶are ĩ yirotire matarocu̶ magũ̶mi. 	 “Ngiyeza masinyane; bambisisa lokho onakho, ukuze kungabikho muntu okwamuka umqhele wakho.


No bojagu̶, “Jesúre bajiro rojose tãmu̶osu̶yaru̶cu̶ja yu̶” yitu̶oĩabecu̶, yu̶re ajitirũ̶nu̶gũ̶ ñamasibecu̶mi —ĩnare yigotiyuju Jesús. 	 Nalowo ongathwali isiphambano sakhe, angilandele, angebe ngumfundi wami.


Gãjerãma, Jesús ĩ yiĩosere ĩacõari, fariseo masare gotirã vasujarã ĩna. 	 Kepha abanye babo baya kubaFarisi, babatshela abekwenzile uJesu.


Jerusalénju̶ ĩnare ũmato varũtu vacu̶ne, ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãcu̶ ñarãre ĩnare gotiru̶, ricati ĩnare jicãmotoyuju Jesús. To bajiro yicõari, ado bajiro ĩnare yiyuju: —Quẽnaro ajiya mu̶a. Jerusalénju̶ vana bajiaja mani. Dios ĩ roticõacacu̶, yu̶ bajirotire jairo ucayuma tirũ̶mu̶ana Diore gotirẽtobosamasiriarã. Ñajediro ĩna ucarere bajirone bajijeocõaru̶aroja yu̶re. 	 Wayesebasondeza kuye abayishumi nambili, wathi kubo: “Bhekani, sikhuphukela eJerusalema; konke okulotshwe ngabaprofethi ngeNdodana yomuntu kuyakugcwaliseka.


To ĩ yisere ajicõari, —Vayá mu̶ —ĩre yicami Jesús. To ĩ yisere ajicõari, vãgã, oco joeju̶ vacami Pedro, Jesús tu̶ ejagu̶acu̶. 	 Wayesethi: “Woza.” Wehla-ke uPetru emkhunjini, wahamba phezu kwamanzi, weza kuJesu.


Gajeye jairo mu̶are ñagõrẽmobetiru̶cu̶ja yu̶. Diore ajimenare rojose yirotigu̶, vãtia u̶ju̶, jẽre vadicoagu̶mi. To bajiboarine, yu̶re rotimasigũ̶ me ñaami ĩma. 	 Angisayikukhuluma okuningi nani, ngokuba uyeza umbusi wezwe, kepha akanalutho kimi,


Jesúre, õ vecaju̶ ñacõari, ĩre jiyuju Dios. To bajiri rũ̶cu̶bu̶oriaju̶re Dios ĩ rujiro riojojacatu̶aju̶are rujigu̶mi. Toju̶re Dios ĩ gotiriarore bajirone, “Esp'iritu Santore rotiya mu̶”, Jesúre ĩre yiyuju. To bajiri Jesúju̶a yu̶are cõañumi, Esp'iritu Santore. Jẽju̶ mu̶a ĩase, mu̶a ajise quẽne, Esp'iritu Santo ĩ ejajare, bajibu̶ ti. Tine ñaja ti, Dios ĩ cõagũ̶ Esp'iritu Santo ĩ ejase. 	 ngakho ephakanyiselwe ngakwesokunene sikaNkulunkulu, esamukele kuYise isithembiso sikaMoya oNgcwele, wakuthulula lokhu enikubonayo nenikuzwayo.


Ĩ rotirore bajirone masare jirẽorãma ĩna. Quẽnarã, rojorã, ĩna bu̶jarã cõro jirẽorãma. To bajiri u̶ju̶ ya vi, jũ̶mu̶coatoja ti. 	 Lezo zinceku zaphuma, zaya ezindleleni, zabutha bonke ezabafumanayo, ababi nabahle; indlu yomshado yagcwala abahleziyo ekudleni.


Mu̶a rãcagu̶ rojose ĩ yiñaboajaquẽne, “Dios oca masirã ñaja yu̶a” mu̶a yivariquẽnase quẽnabeaja. Tire bajiro bajiaja pan ũmato vauvase. Mojoroaca vu̶ore ti ñaboajaquẽne, vauvajediaja ti. Tire bajirone bajiaja rojose mani yise. Mani rãcagu̶, rojose ĩ yicõa ñajama, ĩ yisere ĩacõari, mani jediro rojose yijedicoanaja. 	 emva kwalokho wabonwa ngasikhathi sinye ngabazalwane abadlula amakhulu ayisihlanu, iningi labo lisekhona nakalokhu, kepha abanye sebelele;


Tire ĩna basere ĩacõari, fariseo masa ado bajiro Jesúre ĩre yiyujarã: —¡Ĩaña mu̶! Mu̶ buerimasa, u̶su̶sãjariarũ̶mu̶ yire mere yama ĩna —Jesúre ĩre yiyujarã. 	 Base bethi kuye abaFarisi: “Bheka, bakwenzelani ngesabatha okungavunyelwe na?”


Riojo mu̶are gotiaja yu̶. Ti macana mu̶are ĩna ajiru̶abeti vaja Dioju̶ama, rojose ĩnare yiru̶cu̶mi masare ĩ beserirũ̶mu̶ ti ejaro. Sodoma macana ñamasiriarã rẽtobu̶saro rojose tãmu̶oru̶arãma ĩna, mu̶are quẽnaro bocaãmimenama —ĩnare yiyuju Jesús. 	 Ngithi kini: Kuyakuba ngcono kwabaseSodoma ngalolo suku kunakulowo muzi.”


To bajiro rojose so yisere yitu̶jacõari, yu̶ bojaseju̶are so yirotire yoaro yubu̶sacõaboaja yu̶. Ajeriarã cu̶ti tu̶jaru̶abeamo so. 	 ngamnika isikhathi sokuba aphenduke, kepha kavumi ukuphenduka ekufebeni kwakhe.


To yicõari, ado bajiro ĩ buerãre yu̶are yicami Jesús: —No bojagu̶ yu̶ yu̶ ĩ ñaru̶ajama, ĩ bojasere ĩ ye ñarotire tu̶oĩabecu̶ne, “Jesúre bajiro rojose tãmu̶oru̶cu̶ja yu̶ quẽne” yitu̶oĩacõari, yu̶ju̶are ajisu̶yaru̶cu̶mi. 	 Khona uJesu wathi kubafundi bakhe: “Uma umuntu ethanda ukuza emva kwami, makazidele, athabathe isiphambano sakhe, angilandele.


Quẽnase rĩne ĩna yirimaca, mame quẽnoria maca Jerusalén vãme cu̶ti maca ti rujiadore ĩacaju̶ yu̶. Dios ĩ ñaroju̶ne rujiadicaju̶ ti maca. Rõmio ãmosiagoago quẽnase sudi so sãñayuriarore bajiro quẽnari maca ñacaju̶. Ti macare quẽnoñumi Dios, ĩ tu̶ju̶ ĩ yarã, masa mani ejarotire yigu̶. 	 Ngabona umuzi ongcwele, iJerusalema elisha, wehla uvela ezulwini kuNkulunkulu, ulungisiwe njengomlobokazi ohlotshiselwe umyeni wakhe.


Adi macaru̶cu̶ro Dios ĩ rujeore jediro, Dios ĩ rĩare quẽnaro ĩ yirotirũ̶mu̶ ti ejarore ĩaru̶aro bu̶to yuñaroja ti. 	 Ngokuba ukulangazela kokudaliweyo kulindele ukwambulwa kwabantwana bakaNkulunkulu.


To yigajanocõari, gotimasiore queti ĩnare gotiyuju ĩ: —Ũ̶mu̶arivi quẽnoru̶, “Ti vire yu̶ quẽnojama, ¿vaja tĩjacoaru̶aboati?” yigu̶, ĩ ye gãjoare cõĩagũ̶mi. 	 “Ngokuba ngumuphi kini othi efuna ukwakha umbhoshongo, angaqali ahlale phansi, abale izindleko ukuthi unakho okokuwuqeda na?


Adi macaru̶cu̶roju̶re jud'io masare ĩnare ejarẽmogũ̶ vayumi Cristo. Yu̶a ñicu̶are, “ ‘ “To bajiro bajiru̶aroja” ĩnare ĩ yimasiriarore bajirone yigu̶ ñaami Dios’ yimasioato ĩna” yigu̶, yu̶are ejarẽmoñumi. 	 Ngokuba ngithi uKristu waba yisikhonzi sabasokileyo ngenxa yeqiniso likaNkulunkulu, ukuze aqinise izithembiso ezaphiwa okhokho,


To bajiro gãmerã yicõari, ĩre jiasujarã ĩna, masa rẽjacõari ĩna gãmerã gotiroju̶, Areópago vãme cu̶toju̶. To ejacõari, —¿Ñie ũnire ajiĩañamanire yu̶are gotirũgũati mu̶? 	 Base bemthatha, bamyisa e-Areyophagu, bethi: “Ungesazise ukuthi siyini lesi sifundiso esisha esikhulunywa nguwe na?


Ado bajiro tu̶oĩaboaja mu̶a: “Gajeyeũni jairã ñaja mani. Mani bojase ñajediro, dise ru̶yabeto cu̶oaja mani. To bajicõari, Dios ye quẽnamasuse ĩ u̶jose jediro cu̶orã ñaja mani”, yitu̶oĩaboaja mu̶a. Yu̶ ĩajama, ado bajiro bajirãju̶a ñaja mu̶a: Rojose yirã ñari, sudi manare bajiro bajiaja. Yu̶ bojarore bajiro yirã me ñari, ñie cu̶obetimasucõarãre bajiro bajiaja. To bajicõari, yu̶re masimena ñari, ĩamenare bajiro bajiaja mu̶a, yu̶ ĩajama. 	 Ngokuba uthi: ‘Ngicebile, kangiswele lutho,’ kanti kawazi ukuthi ungolusizi, nowokuhawukelwa, nompofu, nophuphuthekayo, nohamba ze;


To bajiro ĩna yijare, ĩna rãca vacoasuju Jesús. Ĩ cõñatone, gãjerã u̶ju̶ ĩ cõariarã ĩre bocayujarã ĩna. Ĩre bocacõari, ado bajise ĩre queti gotiyujarã ĩna: —“Yu̶ u̶ju̶, quẽnagũ̶ ñaja mu̶”, mu̶re yami romano masu̶. “Yu̶ma, rojose yu̶ yisere tu̶oĩabojonegũ̶ ñari, yu̶ ya vire ĩre sãjarotimasibecu̶ja yu̶. 	 UJesu wayesehamba nawo. Kepha engasekude nendlu, induna yekhulu yathumela kuye abahlobo, bathi kuye: “Nkosi, ungazihluphi, ngokuba angifanele ukuba ungene phansi kophahla lwami.


Quẽna ado bajiro yu̶are yicami Jesús: —Riojo mu̶are gotiaja yu̶. Adi macaru̶cu̶roju̶ yu̶re rotibosarã ñaru̶arãja mu̶a. To bajiro yirã ñari, “Ado bajiro mu̶a yijama, Dios yarã ñaru̶arãja mu̶a. Ado bajiroju̶a mu̶a yijama, Dios yarã me ñaru̶arãja mu̶a”, yimasiru̶arãja —yu̶are yicami Jesús. 	 “Ngiqinisile ngithi kini: Konke eniyakukubopha emhlabeni koba kuboshiwe ezulwini, nakho konke eniyakukukhulula emhlabeni koba kukhululiwe ezulwini.


Ti ocaruyuro bero, ĩaboayujarã. El'iare, Moisére quẽne, ĩnare ĩabu̶jabesujarã. Jesús sĩgũ̶ne ñañuju ĩ yuja. 	 Kwathi masinyane beqalaza, ababe besabona muntu, kuphela uJesu yedwa enabo.


Yu̶ mairã, Esp'iritu Santo rãcana ñari, sĩgũ̶ mu̶a rãcagu̶ rojose ĩ yijama, ĩre ejarẽmoña, “Rojose ĩ yise yitu̶jato” yirã. Ĩre tud'imenane, ĩamaicõari, ĩre ejarẽmoroti ñaja mu̶are. To yicõari, quẽnaro tu̶oĩama, “Ĩre bajiro rojose yirobe” yirã. 	 Bazalwane, uma umuntu ehlelwa yisiphambeko, nina bomoya mbuyiseni onjalo ngomoya wobumnene; uzibheke wena, funa uyengwe nawe.


Ñamasusere riojo mu̶are gotiaja yu̶: Yu̶ cõarãre ajitirũ̶nu̶rãma, yu̶re quẽne ajitirũ̶nu̶ru̶arãma. No bojarã yu̶re ajitirũ̶nu̶rãma, yu̶re cõacacu̶re quẽne ajitirũ̶nu̶ama —yu̶are yicami Jesús. 	 Ngiqinisile, ngiqinisile ngithi kini: Owamukela engimthumayo wamukela mina; ongamukelayo mina wamukela ongithumileyo.”


To bajiri, ¿ĩ yarãre jud'io masare ĩnare maitu̶jacoasujari Dios? Bajibeaja. No yigu̶ maitu̶jabecu̶mi. Yu̶ quẽne, jud'io masu̶ ñaja. Yu̶ ñicu̶ ñasu̶or'i ñamasiñuju Abraham. To bajiri, ĩ jãnami ñamasir'i, Benjam'in ñamasir'i ya jũnagu̶ ñaja yu̶. 	 Ngalokho ngithi: UNkulunkulu usilahlile isizwe sakhe na? Qha nakanye, ngokuba nami ngingumIsrayeli, wenzalo ka-Abrahama, wesizwe sakwaBenjamini.


“Rojose mu̶ yisere masiriocõaja” yu̶ yicõa tu̶jajama, “Socu̶ yami. Socu̶ me yami” yu̶re yiĩamasigũ̶ magũ̶mi. To bajiboarine, “Vũ̶mu̶rũ̶gũ̶cõari, vasa” ĩre yu̶ yijama, “Socu̶ me yami. Rojose ĩ yirere masiriocõami”, yu̶re yiĩamasirãja mu̶a. 	 Yikuphi okulula ukuthi kofe uhlangothi: ‘Uthethelelwe izono zakho,’ noma ukuthi: ‘Vuka, uthathe uhlaka lwakho, uhambe,’ na?


To bajiro ĩ yisere ajicõari, “Socu̶ me yami. Riojone bajiroja”, yiajicama sĩgũ̶ri. To bajiboarine gãjerãma ajitebu̶sacama. 	 Abanye baneliswa ngokwakhulunywayo, abanye abakholwanga;


To bajiri Jerusalénju̶ ejacõari, Diore yirũ̶cu̶bu̶oriaviju̶re vasujarã ĩna. Toju̶re ñañuju Simeón. Diore quẽnaro ajirũ̶cu̶bu̶ogu̶, ĩ rotimasirere quẽnaro cu̶digu̶ ñañuju ĩ. “ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõarocu̶, Cristo, Israel jãnerabatiare, yu̶ yarãre ejarẽmorũgũru̶cu̶mi ĩ, ‘Quẽnaro ñato’ yigu̶” yitu̶oĩagũ̶ ñari, ĩ ejarotire yugu̶ bajicõa ñañuju ĩ. Dios ĩ cõagũ̶ Esp'iritu Santo ĩ ejarẽmose rãca tu̶oĩagũ̶ ñañuju ĩ. To bajiro bajigu̶ ñari, cojorũ̶mu̶ ado bajise tu̶oĩañuju: “Yu̶ bajirocaroto rĩjoro, ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõarocu̶re Cristore ĩaru̶cu̶ja yu̶”, yitu̶oĩañuju Simeón. 	 Bheka, kwakukhona umuntu eJerusalema ogama lakhe linguSimeyoni; lo muntu wayelungile, emesaba uNkulunkulu, ebhekile induduzo ka-Israyeli; noMoya oNgcwele wayephezu kwakhe.


To bajicõari, ũ̶mu̶agasero yayicoacaju̶. Paperajoti tũnariarore bajiro bajiyayicoacaju̶. Jediro gũ̶tau̶rire, yucú̶yoarire quẽne yivãreocõari, gajeroju̶ tire cõacami Dios. 	 nezulu lagoqwa njengomqulu wencwadi usongwa, nezintaba zonke neziqhingi zasuswa ezindaweni zazo.


To bajiri Israel vãme cu̶ticacu̶ jãnerabatiare rotimu̶orũ̶gõru̶cu̶mi mu̶ macu̶. Ĩ rotise jedibetiru̶aroja ti —Mar'iare sore yigotiyuju ĩ ángel. 	 uyakuba yinkosi yendlu kaJakobe kuze kube phakade, nombuso wakhe awuyikuba nakuphela.”


To ĩ yiro bero, —Dios vãmere ucatuecorã, ju̶aãmo cõro, gu̶bo ju̶a jẽnituarorãca jũnana ñaama —yu̶re yicama. —Jediro ciento cuarenta y cuatro mil Israel ñamasir'i jãnerabatia ñaama —yu̶re yicama. 	 Ngase ngizwa umumo wababekwa uphawu, izinkulungwane eziyikhulu namashumi amane nane, ababekwa uphawu ezizweni zonke zabantwana bakwa-Israyeli:


“Yu̶a u̶ju̶ ñaja mu̶” gãjerã mu̶are ĩna yirũ̶cu̶bu̶osere ĩnare yirotibeja. “Rotimu̶orũ̶gõru̶cu̶ja mu̶” yigu̶, Dios ĩ cõacacu̶, yu̶ sĩgũ̶ne ñaja mu̶a u̶ju̶ma. 	 Futhi ningabizwa ngokuthi abaholi; ngokuba munye umholi wenu, uKristu.


To bajiro rojose mu̶a yisere, “Rojose me ñaja” mu̶a yitu̶oĩase socase ñaja. To bajiri, to cõrone mu̶a yirũgũsere yitu̶jacõaña. “Rojose yirãma, Dios tu̶ju̶ ejarona me ñaama”, yimasiaja mu̶a. Rojose yirãma, ado bajiro yirã ñarãma: Manajo cu̶tirã, manaju̶ cu̶tirã, manajo mana, manaju̶ mana quẽne, gãjerã rãca ajeriarã cu̶tirã ñarãma. “Ado bajirã ñarãma” yiquẽnorujeocõari, rũ̶cu̶bu̶orã ñarãma. 	 ngokuba ngivulelwe umnyango omkhulu wethuba lokusebenza; nabamelene nami baningi.


Quẽna yu̶ tudiejaroti ado bajiro bajiru̶aroja: Sĩgũ̶ ñagũ̶mi gaje sitaju̶ varocu̶. Ĩ varoto rĩjoro, ĩre moabosarimasare jirẽogũ̶mi. Ĩnare jirẽocõari, tocãrãcu̶rene ricati ĩna moarotire ĩnare rotigu̶mi. To yicõari, soje coderimasu̶re quẽne, “Yu̶ tudiejarotire yugu̶ tocãrãcarũ̶mu̶ne quẽnaro bocaĩama”, yigu̶mi. 	 Kunjengomuntu owahambela kwelinye izwe; washiya indlu yakhe, wanika izinceku zakhe amandla, yileyo naleyo wayinika umsebenzi wayo, wayala umlindisango ukuba alinde.


Gãjerãju̶ama ado bajiro yicama ĩna: —Cristo, “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõar'i masune ñacõaami —yicama ĩna. Gãjerãma ado bajiro yicama: —Cristo me ñaami. No bajiro yigu̶, Galileagu̶ne Cristo ñabecu̶mi. 	 Abanye bathi: “Lo unguKristu.” Kepha abanye bathi: “Kanti uKristu uvela eGalile na?


Nazaretju̶, ĩ bu̶cu̶ariaroju̶ tudiejayuju Jesús. Daquegu̶ ñagũ̶ju̶ne jud'io masa ĩna u̶su̶sãjariarũ̶mu̶rire Dios ocare ĩna buerivire sãjarũgũr'i ñari, u̶su̶sãjariarũ̶mu̶ ti ejaro sãjasuju. Sãjacõari, ejarũju ejayuju. To bajiñaboa, vũ̶mu̶rũ̶gũ̶ñuju, Dios ocare ĩagotigu̶agu̶. 	 Wafika eNazaretha, lapho wayondliwa khona, wangena esinagogeni ngosuku lwesabatha njengokwenza kwakhe, wasukumela ukufunda.


To ĩ yisere aji, Jesúju̶ama, ĩ buerimasa ĩna ñaroju̶are ju̶darũ̶gũ̶, ĩacõari, ado bajiro Pedrore ĩre yiyuju: —¡Satanás, vasa mu̶! Vãtia u̶ju̶re ñagõbosagu̶ yaja mu̶. To bajiro mu̶ yijama, Dios ĩ tu̶oĩarore bajiro me tu̶oĩaja mu̶. Masa ĩna tu̶oĩarore bajiro tu̶oĩagũ̶ yaja —ĩre yiyuju Jesús, Pedrore. 	 Kepha waphenduka, wabheka abafundi bakhe, wamkhuza uPetru, wathi: “Buyela emva kwami, Sathane, ngokuba awuqondi okukaNkulunkulu kepha okwabantu.”


To bajiro ĩ yisẽniĩajare, gotimasiore queti gotiyuju Jesús: —Sĩgũ̶ jud'io masu̶, Jerusalénju̶ rojacu̶mi Jericóju̶ ejagu̶ vacu̶. Maa ĩ vatone, ĩre ñiarãma juarudirimasa. Ĩre ñiacõari, sudi ĩ sãñasere, to yicõari, ĩ gajeyeũni ñajediro ĩre ẽmajeocõarãma ĩna. To yicõari, masacatibecu̶ju̶ ĩre quẽasĩacõarãma ĩna. To yi, vacoanama ĩna. 	 UJesu waphendula wathi: “Umuntu othile wehla eJerusalema eya eJeriko; watheleka phakathi kwezigcwelegcwele, zamhlubula izingubo, zamshaya, zamuka zimshiya umndondo nje.


Cojorũ̶mu̶ jãjarã masa ĩ tu̶ju̶ ĩna ñagãnibiaro ĩacõari, —Gajejacatu̶aju̶ jẽacoajaro mani —ĩ buerãre ĩnare yiyuju Jesús. 	 Kwathi uJesu ebona isixuku simhaqile, wayala ukuba kuwelelwe ngaphesheya.


To ĩ yisere ajicõari, ado bajiro yicami Simón Pedro: —Mu̶ ñaja rojose yu̶a tãmu̶oborotire yu̶are yirẽtobosacõari, rotimu̶orũ̶gõrocu̶, Dios ĩ cõar'i. Masirẽtogũ̶, Dios macu̶ ñaja mu̶ —Jesúre ĩre yicu̶dicami. 	 USimoni Petru waphendula wathi: “Wena unguKristu, iNdodana kaNkulunkulu ophilayo.”


Yu̶re mu̶a ajitirũ̶nu̶su̶ocatire tu̶oĩacõari, quẽna yu̶re mu̶a ajitirũ̶nu̶su̶ocatore bajiro tudiajitirũ̶nu̶ña. To bajiro mu̶a bajijama, yu̶ bojabetire yitu̶jacõari, yu̶ bojaseju̶are yiru̶arãja mu̶a quẽna. To bajiro mu̶a yibetijama, mu̶a sĩabusuoriabaja jeoriaju̶re ẽmagũ̶ ejaru̶cu̶ja yu̶. 	 ngakho khumbula lapho uwe khona, uphenduke, wenze imisebenzi yakuqala; uma kungenjalo, ngiyeza kuwe, ngilususe uthi lwesibani sakho endaweni yalo, uma ungaphenduki.


To bajiro ĩ yisere ajicõari, so jacoju̶a, “Ado bajiro ĩre yicu̶diya” so yi ocasãjare, ado bajiro Herodere cu̶diyuju so: —Yucu̶acane Juan vãme cu̶tigu̶, masare oco rãca bautizarimasu̶ ru̶joare, bare jeobariabaja joeju̶ jeocõari, yu̶re ĩsigũ̶ vayá —ĩre yiyuju so. 	 Yona isifundisiwe ngunina yathi: “Ngiphe lapha ngoqwembe ikhanda likaJohane uMbhapathizi.”


So moaĩarone, ado bajiro masare sẽniĩañuju ĩ: —¿Ñimu̶ yu̶ sudirore moaĩari? —ĩnare yisẽniĩañuju. —Mu̶re moaĩaña maja —ĩre ĩna yicu̶dijedicõajare, ĩ buerimasu̶, Pedro vãme cu̶tigu̶, ado bajiro Jesúre yiyuju ĩ: —¿No yigu̶ “¿Ñimu̶ yu̶re moaĩati?”, yati mu̶? Mu̶ tu̶ju̶ jãjarã ñaja yu̶a, mu̶re moaĩarã —ĩre yiyuju Pedro. 	 UJesu wathi: “Ngubani ongithintileyo na?” Bephika bonke, wathi uPetru nababe naye: “Nkosi, izixuku ziyakuminyanisa, zikucindezele.”


To bajiri, gotimasiore queti rãca gotimasioaja yu̶, ado bajiro bajirã ĩna ñajare: Adi macaru̶cu̶roaye rĩrene tu̶oĩarã ñari, yu̶ yiĩosere ĩacõari, to yicõari, yu̶ gotisere ajicõari, “To bajiro manire yigotigu̶ yami”, manire yimasibeama. To bajiro bajirã ñari, rojose ĩna yisere tu̶oĩavasoacõari, “Yu̶are masirioya”, Diore yisẽnibeama. To bajiri yirẽto ecobosabetiru̶arãma ĩna —ĩnare yigotiyuju Jesús. 	 ukuze ngokubona babone, bangabonisisi, nangokuzwa bezwe, bangaqondi, funa baphenduke, bathethelelwe.”


To yicõari, yu̶ rĩjoro Cristo ĩ cõariarãre quẽne sẽniĩagũ̶, vabeticaju̶ yu̶, Jerusalénju̶. Ado bajiroju̶a yicaju̶ yu̶: Yoaro mene Arabia vãme cu̶ti sitaju̶ masa ñabetoju̶ vacaju̶ yu̶. Beroju̶ Damasco vãme cu̶ti macaju̶ tudiejacaju̶ yu̶ quẽna. 	 futhi angenyukelanga eJerusalema kubona ababe ngabaphostoli ngaphambi kwami, kodwa ngamuka ngaya e-Arabiya, ngaphinda ngabuyela eDamaseku.


Ĩna tu̶ ejacõari, ado bajiro goticama ĩna: —Ãnoa jud'io masa mani ñarimacanare gotigõjanabioama. 	 babayisa ezinduneni, bathi: “Laba bantu banyakazisa umuzi wakithi bengabaJuda;


Eliseo vãme cu̶tigu̶, Diore gotirẽtobosamasir'ire quẽne, to bajirone bajimasiñuju. Ĩ ñarirodori, mani ñicu̶a ñamasiriarã, gase boarã jãjarã ñamasiñujarã ĩna. Jãjarã ĩna ñaboajaquẽne, ĩnare catiobetimasiñuju ĩ. Ĩnare catiobetiboarine, gãjerã masu̶ju̶are, Siria sitagu̶re Naamán vãme cu̶tigu̶re catiomasiñuju Eliseo —ĩnare yigotiyuju Jesús, Dios ocare ĩna buerivi rẽjarãre. 	 Kwakukhona futhi kwa-Israyeli abanochoko abaningi ngesikhathi sika-Elisha umprofethi; kepha akuhlanjululwanga namunye kubo, kuphela uNayimani umSiriya.”


To bajiro mu̶a yijama, variquẽnaro yoaro adigodoju̶re catiñaru̶arãja mu̶a”, yiyuja ti. 	 ukuze kube kuhle kuwe, uhlale kade emhlabeni.


Mu̶are ñejecõari, u̶jarã rĩjoroju̶a mu̶are ĩna juaároto rĩjoro, “¿No bajiro ñagõrãti yu̶a?”, yitu̶oĩarejaibetiru̶arãja mu̶a. 	 Ngakho kugcineni ezinhliziyweni zenu ukuba ningazindli ngaphambili eniyakuziphendulela ngakho;


Tirũ̶mu̶, Jesús ĩ tudicatiriarũ̶mu̶, ti semana ñasu̶orirũ̶mu̶ ñañuju ti. Busuriju̶ jẽju̶ quẽna tudicaticõari, Mar'ia Magdalenare rĩjoro ruyuaĩoñuju ĩ. Cojomo cõro gaje ãmo ju̶a jẽnituarirãcu̶ so u̶su̶ju̶ sãñariarãre vãtiare ĩ bureario ñañuju so. 	 Esevukile, kusekuseni ngosuku lokuqala lweviki, wabonakala kuqala kuMariya Magdalena ayekhiphe kuye amademoni ayisikhombisa.


Ado bajiroju̶a tu̶oĩarona ñaboaja mu̶a: “Vãtia u̶ju̶ ĩ masise rãca me yami. Esp'iritu Santo ĩ masise rãcaju̶a vãtiare bureaami”, yu̶re yitu̶oĩarona ñaja mu̶a. To yicõari, “ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõar'i ñaami”, yu̶re yitu̶oĩamasiroti ñaja mu̶are. 	 Kepha uma mina ngikhipha amademoni ngoMoya kaNkulunkulu, umbuso kaNkulunkulu usufikile phela kini.


To bajiro yigajanocõari, U̶ju̶ Félixre ado bajiro ĩre ucayuju ĩ: 	 yaloba incwadi ehlelwe kanje:


Sojene sãjagũ̶ma, ĩnare coderimasu̶ ñaami. 	 Kepha ongena ngesango ungumalusi wezimvu.


To bajiro yu̶a bajijare, yu̶a jedirore jirẽocõari, ado bajiro yicami Jesús: —U̶jarã, Dios yarã me ñarã, ĩna yarãre bu̶to tutuaro rotirãma ĩna. Tire masiaja mu̶a —yu̶are yicami. 	 Kepha uJesu wababiza, wathi: “Niyazi ukuthi ababusi bezizwe bazenza amakhosi phezu kwazo, nezikhulu zazo ziphethe amandla phezu kwazo.


Ĩnare ĩ õjaro bero, jãjarã masu, surara mesa, caballo joeju̶ jesarãre ĩacaju̶ yu̶. “Doscientos millones ñaama” yi ocaruyusere ajicaju̶ yu̶. 	 Umumo wezimpi zabakhwele amahhashi wawungukuphindwa kabili kwezinkulungwane eziyishumi ziphindwe kazinkulungwane eziyishumi.


“To bajiro yaja” yimasirã ñaboarine, ĩ ejaro ĩre ĩamasibesuma ĩna. Jẽre ejayumi. To ĩ bajiboajaquẽne, ĩna bojarore bajiro rojose ĩre yiyuma. Yu̶, Dios ĩ roticõacacu̶re quẽne, to bajirone yu̶re yiru̶arãma —ĩnare yitudiroja vayuju Jesús. 	 Kepha ngithi kini: U-Eliya sewafika; abamazanga nokho, kodwa benza kuye abakuthandayo. Kanjalo neNdodana yomuntu iyakuhlushwa yibo.”


“Dios ñaami, ‘Rojose ĩna yise vaja rojose tãmu̶oru̶arãma’ yiĩamasigũ̶ma”, yimasiaja mani. 	 Siyazi ukuthi ukwahlulela kukaNkulunkulu ngokweqiniso kubehlela abenza okunjalo.


To bajiri, adi ñajediro bajicaju̶ Betania vãme cu̶ti macaju̶. Ti maca ñacaju̶ Juan, masare oco rãca ĩ bautizacatiya Jordán vãme cu̶tirisa gajejacatu̶aju̶. 	 Lokho kwenzeka eBethabara ngaphesheya kweJordani, lapho uJohane wayebhapathiza khona.


Yu̶ masu moacõari, yu̶ bojasere, yu̶ rãcana ĩna bojasere quẽne tire vaja yirũgũcaju̶ yu̶. Tire masiaja mu̶a. 	 nina niyazi ukuthi lezi zandla zasebenzela izinswelo zami nezababe nami.


To yi, u̶tabu̶cu̶ra tu̶ju̶ tujayujarã. To bajicõari, ũmato rojasuju, oco rãca Etiop'iagu̶re ĩre bautizagu̶acu̶. 	 Wayala ukuba inqola ime. Behlela emanzini bobabili, uFiliphu nomthenwa; wambhapathiza.


To ĩ yigu̶ ñari, u̶jarã rĩjoroju̶a rũ̶gõcõari, ado bajiro ĩnare gotiyuju Pablo: —Yu̶re ajiya, yu̶ yarã: Dios ĩ bojase jediro yirũgũaja yu̶. To bajiro yigu̶ ñari, tu̶oĩarejaibecu̶ne ñacõaja yu̶ —ĩnare yiyuju Pablo. 	 UPawulu wayesegqolozela umphakathi, wathi: “Madoda, bazalwane, mina ngihambile phambi kukaNkulunkulu nginonembeza wonke omuhle kuze kube namuhla.”


Pascua boserũ̶mu̶ bare basu̶oriarũ̶mu̶ rĩjoroagarũ̶mu̶ ñacaju̶ ti. Gajerũ̶mu̶ yu̶a jud'io masa u̶su̶sãjariarũ̶mu̶ ñacaju̶. To bajiri yucú̶tẽroju̶ rijariarã ruju̶ri tuyasere bojabeticama ĩna. To bajiri Pilatore ĩre sẽniñujarã jud'io masa u̶jarã: —Yucú̶tẽroju̶ tuyarãre ĩna ñicu̶gũ̶ri gõare jatũ̶rerotiya mu̶, “Guaro rijacoajaro” yigu̶. To yicõari ĩna ruju̶rire rujio rotiya —ĩre yiyujarã ĩna, jud'io masa u̶jarã. 	 Khona abaJuda, ngokuba kwakungolokulungisela, ukuze izidumbu zingahlali esiphambanweni ngesabatha, ngokuba lolo suku lwesabatha lwalulukhulu, banxusa uPilatu ukuba yaphulwe imilenze yabo, basuswe.


To ĩna bajirone, Dios ocare ĩna buerivi u̶ju̶ quẽne ejayuju, Jairo vãme cu̶tigu̶. Jesúre ĩacõari, ĩ rĩjoroju̶a gu̶somuniari tuetuyuju, ĩre rũ̶cu̶bu̶ogu̶. To yicõari, ado bajiro Jesúre ĩre sẽniñuju: —Yu̶ maco sĩgõne ñagõ, ju̶aãmo cõro, gu̶bo ju̶a jẽnituari cũ̶mari tu̶saco ñaamo so. Bajirocaco yimo. So tu̶ ejacõari, sore mu̶ moaĩajama, caticoaru̶ocomo —Jesúre ĩre yisẽniñuju. To bajiro Jairo ĩ yisere ajicõari, ĩre su̶yasuju Jesús. Jãjarã masa ĩre su̶yacõari, no bajiro yi vamasiña manoju̶ vasujarã ĩna. 	 Bheka, kwafika indoda, nguJayiru igama layo, ingumphathi wesinagoge, yaziphonsa phansi ngasezinyaweni zikaJesu, yamncenga ukuba angene endlini yayo.


To bajise rojose yirãma masa, rojose tu̶oĩacõari. Ti su̶orine rojose tãmu̶oru̶arãma. Baroto rĩjoro, ãmori mani ñicu̶a ĩna coemasiriarore bajiro coebeti su̶ori me, rojose tãmu̶oru̶arãma masa —yu̶are yicami Jesús. 	 Yilezo zinto ezimngcolisayo umuntu; kodwa ukudla ngezandla ezingahlanjiwe akumngcolisi umuntu.”


Yu̶ ruju̶ ñaja bare ñamasuse. To bajicõari, yu̶ ri'i ñaja idire ñamasuse. 	 Ngokuba inyama yami ingukudla isibili, negazi lami lingukuphuza isibili.


Esp'iritu Santo su̶orine, mani rijato beroju̶ mani catirotire yigu̶, Dios ĩ catisere ĩ ĩsiriarã ñari, ĩ bojarore bajiro yirũgũroti ñaja manire. 	 Uma siphila ngoMoya, masihambe futhi ngoMoya.


To bajiro ĩna yisere ajicõari, ĩre vaja moboar'i ĩ masirior'ire jirotigu̶mi u̶ju̶. Ĩ ejaro ĩacõari, ado bajiro ĩre yigu̶mi: “Yu̶re moabosarimasu̶ rojogu̶ masu ñacõaja mu̶. Yu̶re mu̶ vaja mosere, ‘Tone bajicõato’ mu̶re yiboabu̶ yu̶, rũ̶cu̶bu̶ose rãca yu̶re mu̶ sẽnijare. 	 Khona inkosi yayo yayibiza, yathi kuyo: ‘Nceku embi, lonke lelo cala ngikuthethelele lona ngokuba wangincenga;


Niju̶ane Diore ĩre ĩagũ̶ magũ̶mi. To bajiboarine ĩ macu̶ sĩgũ̶ne ñagũ̶, ĩ jacu̶ rãcagu̶ ñari, ĩ jacu̶re bajirone tu̶oĩagũ̶ ñari, ĩ jacu̶ ĩ bajisere riojo manire gotimasiocami. 	 Akakho oke wabona uNkulunkulu; iNdodana ezelwe yodwa esesifubeni sikaYise yiyona embonakalisile.


To bajiro ĩre ĩna yiboajaquẽne, ado bajiro ĩnare yiyuju Festo: —Cesarea macaju̶ne ĩre codecõa ñaru̶arãma ĩna. To bajiri, yoaro mene toju̶re tudiaru̶cu̶ja yu̶ quẽna. 	 Kepha uFestu waphendula ngokuthi uPawulu ugcinwe eKesariya nokuthi naye usezakuya khona masinyane;


To bajiri ado bajiro ĩnare gotiroti ñaja: “Jesús yere quẽna mu̶a ñagõrẽmojama, rojose tãmu̶orã vana yaja mu̶a”, ĩnare yiroti ñaja, “To cõrone Jesús yere gotibatobeticõato yuja” yirã —yitu̶oĩañujarã u̶jarã. 	 Kodwa ukuze kungabe kusanda phakathi kwabantu, asibalaye, bangabe besakhuluma kumuntu namunye ngalelo gama.”


To bajiro ĩna yiñarone, “Yu̶are ñagõbosaya; manire quẽne rojose yiroma ĩna” yirã, ĩna yu̶ Alejandro vãme cu̶tigu̶re ĩre turocavioyujarã jud'io masa. To ĩna yijare, “Avasãtu̶jaya” yigu̶, ĩ ãmo rãca vãre vãre yiboayuju. 	 Base bekhipha u-Aleksandru esixukwini, abaJuda bamqhubela phambili; kepha u-Aleksandru waqhweba ngesandla, efuna ukuziphendulela kubantu.


Ĩna yisere ĩabeserona ñaboarine, rojose gãmerã mu̶a yisere, Cristore masimenare oca quẽnorotirã varũgũaja mu̶a. 	 uma kufanele ukuba nami ngihambe, bayakuhamba kanye nami.


Rojose yirãre Dios rojose ĩnare ĩ yiroti ti ñajare, rojose yibesa mu̶a. 	 okuza ngakho ulaka lukaNkulunkulu,


To yu̶a yiboajaquẽne, —Güibesa. Variquẽnaña mu̶a. Yu̶ne ñaja —yu̶are yicami Jesús. 	 Kodwa uJesu wakhuluma kubo masinyane, wathi: “Yimani isibindi; yimina, ningesabi.”


To bajicõari, ti maca tu̶ana jãjarã masa vasujarã, Jerusalénju̶re, rijaye cu̶tirãre, to yicõari ĩna u̶su̶riju̶re vãtia sãñarãre quẽne juavana. To bajiri rijaye cu̶tiboariarã catijedicoasujarã. Ĩna u̶su̶riju̶re vãtia sãñarãre, vãtiare ĩnare bureayujarã ĩna, Jesús ĩ gotiroticõasu̶oriarã. 	 Kwabuthana nesixuku esivela emizini ezungeze iJerusalema, beletha abagulayo nabakhathazwa ngawomoya abangcolileyo; baphulukiswa bonke.


Ĩ rujiro tu̶ju̶ veinticuatro cũmurori, u̶jarã ya cũmurori ñagãnibiacaju̶. Ti cũmuroriju̶re bu̶cu̶rã rujicama. Botise sudi sãñarã ñacama ĩna. To bajicõari, oro bedori jeocama. 	 Nesihlalo sobukhosi sasihaqiwe yizihlalo zobukhosi ezingamashumi amabili nane, naphezu kwezihlalo zobukhosi kwakuhlezi amalunga angamashumi amabili nane, embethe izingubo ezimhlophe, enemiqhele yegolide emakhanda awo.


To ĩna yisere ajicõari, ado bajiro yicami Jesús: —Riojo mu̶are gotiaja yu̶. Mu̶a quẽne, yu̶ tãmu̶orotire bajiro rojose tãmu̶oru̶arãja. To bajiboajaquẽne, yu̶ riojojacatu̶a, yu̶ gãcojacatu̶a mu̶are rojomasibecu̶ja yu̶. “Ĩna ñaru̶arãma yu̶ macu̶ tu̶ rujirona” yu̶ jacu̶ ĩ yicana rĩne rujiru̶arãma —ĩnare yicami Jesús. 	 Wathi kubo: “Yebo, nizakusiphuza isitsha sami, kepha ukuhlala ngakwesokunene sami nangakwesokhohlo akusikho okwami ukuphana ngakho, kodwa kungokwalabo abakulungiselwe nguBaba.”


Tire, mu̶are yu̶ gotisere mu̶a ajimasiru̶ajama, quẽnaro tu̶oĩaña mu̶a —ĩnare yiyuju Jesús. 	 Uma ekhona onezindlebe zokuzwa, makezwe.”


Mu̶are yu̶ gotisere bajiro bajisere ĩacõari, “Mojoroaca ru̶yaja Jesús ĩ vadiroti”, yimasiru̶arãja mu̶a. 	 Kanjalo nani, nxa nibona konke lokhu, yazini ukuthi iseduze ngasemnyango.


To ĩ yirone, avasãcõari, rijaquedirotiyuju vãtiju̶a. To yicõari, ĩ u̶su̶ju̶ sãñaboagu̶, budicoasuju yuja. Ĩ budirone, rijar'ire bajiro bajicoasuju masu̶ju̶a. To bajise ĩacõari, “Rijacoajami”, yiyujarã masa. 	 Wamemeza, wamhlukumeza kakhulu, waphuma; waba njengofileyo, baze bathi abaningi: “Usefile.”


To bajiri ĩaĩañamanire yiĩomasiñuju Moisés, Egiptoju̶. To yigajano, mani ñicu̶a ñamasiriarãre ĩnare ũmato vadimasiñuju. To bajivacu̶, moa riaga Oco Sũarisa vãme cu̶toju̶re, to yicõari, yucú̶ manoju̶re quẽne ĩaĩañamanire ĩnare yiĩomasiñuju Moisés. 	 Yena lowo wabakhipha enza izimangaliso nezibonakaliso ezweni laseGibithe, naseLwandle Olubomvu, nasehlane iminyaka engamashumi amane.


Ĩ sĩgũ̶ne ñamasugũ̶ ĩ ñajare, ado bajise ĩre yiyumi Dios: “Adirũ̶mu̶ne yu̶ macu̶ ñari, yu̶re bajiro rotisu̶oru̶cu̶ja mu̶”, ĩre yimasiñuju Dios. Ángel mesarema, to bajiro ĩnare yibesumi Dios. Gãjerãre quẽne, ti ũnire yibecu̶ne ĩ macu̶ sĩgũ̶rene tu̶oĩagũ̶, ado bajiro yiyumi Dios: “Ĩ jacu̶ ñaja yu̶. To bajiri yu̶ macu̶ ñaami”, ĩre yiyumi. 	 Ngokuba yiyiphi yezingelosi ake asho kuyo ukuthi: “UyiNdodana yami wena, namuhla ngikuzele,” na? nokuthi: “Ngiyakuba nguYise kuyona, yona ibe yiNdodana kimina,” na?


Ĩ gotimasiorotire ĩre ĩna gotirẽmoro bero, Acaya sitana Jesúre ajitirũ̶nu̶rã ĩna ñaroju̶ varu̶a tu̶oĩañuju Apolos. “To mu̶ vajama, quẽnamasucõaroja ti”, ĩre yiyujarã ĩna, Efeso vãme cu̶ti macana Jesúre ajitirũ̶nu̶rã. To bajiri Acaya vãme cu̶ti sitanare queti ĩnare ucacõañujarã ĩna, “Apolo mu̶a tu̶ ĩ ejaro, quẽnaro ĩre bocaãmiña mu̶a” yirã. To bajiri, Acayaju̶re vacoasuju ĩ. To ejacõari, Dios ĩ ejarẽmose rãca Jesúre ajitirũ̶nu̶su̶oriarãre ado bajiro ĩnare yirẽmoñuju Apolos: 	 Esethanda ukudlulela e-Akhaya, abazalwane balobela abafundi bebayala ukuba bamamukele; esefikile wabasiza kakhulu abakholwayo ngomusa,


To cõrone yu̶ quẽne ĩ rĩjoro ejasu̶ocacu̶ quẽne sãjacoacaju̶ yu̶. Tire ĩacõari, “Tudicaticoasumi Jesús”, yimasicaju̶ yu̶ yuja. 	 Khona wayesengena nomfundi omunye ofike kuqala ethuneni, wabona, wakholwa;


To bajiri masa jedirore gotibatorã ũmacoasujarã ĩna. Tire ajirã ñari, ti macariana rijaye cu̶tirãre Jesús tu̶ju̶ juaejayujarã ĩna. 	 Bagijimela kulo lonke lelo zwe, baqala ukuletha abagulayo ngezinhlaka, lapho bemuzwa ukuthi ukhona.


Moisére ĩ roticũroto rĩjoroju̶ne, quẽnaro mani yirotire gotibecu̶ne, “Quẽnaro mu̶are yiru̶cu̶ja”, manire yigotiyumi Dios. To bajiri, “Dios ĩ rotimasirere mani cu̶dirotire tu̶oĩagũ̶ me yiyumi”, yimasiaja mani. To bajiro ĩ yibetijama, “Socu̶ne manire yiyumi”, yimasiborãja mani. 	 ngokuba uma ifa likhona ngomthetho, alikho ngesithembiso; kepha uNkulunkulu umnikile lona u-Abrahama ngesithembiso.


To bajiri, masa jãjarãbu̶sa ajitirũ̶nu̶ñujarã, Jesús yere. To bajirã rĩne, toju̶re Jerusalénju̶re, Jesús yere ajitirũ̶nu̶rã, jãjarãbu̶sa ñarũtuasujarã ĩna. Paia quẽne jãjarã, Jesús yere ajitirũ̶nu̶ñujarã ĩna. 	 Izwi likaNkulunkulu landa, umumo wabafundi wakhula eJerusalema, nesixuku esikhulu sabapristi salalela inkolo.


Micagũ̶re catiocõari bero vacoasuju Jesús. To bajivacu̶, Lev'i vãme cu̶tigu̶re ĩañuju. U̶ju̶re gãjoa sẽnibosarimasu̶ ñañuju. Gãjoa sẽnirã ĩna rujiriju̶re gãjoa sẽnirujiyuju. To ĩ bajiro, ĩre ĩacõari, ado bajiro ĩre yiyuju Jesús: —Yu̶re ajisu̶yaya —ĩre yiyuju. 	 Emva kwalokho waphuma, wabona umthelisi, igama lakhe nguLevi, ehlezi endaweni yokuthela, wathi kuye: “Ngilandele.”


¿Ñati mu̶a, Jesucristore ajitirũ̶nu̶rã, Filipos macana? Yu̶, Pablo, yu̶ baba Timoteo rãca adi papera mu̶are ucaja yu̶a. Jesucristo ĩ bojasere yirã ñaja yu̶a. Cristore ajitirũ̶nu̶rãre mu̶are ũmato ñarãre, ĩnare moabosarimasare quẽne, to yicõari, mu̶a jedirore quẽnarotiaja yu̶a. 	 OPawulu noThimothewu, izinceku zikaKristu Jesu, kubo bonke abangcwele kuKristu Jesu abaseFilipi, kanye nababonisi namadiyakoni:


Toju̶ ĩna ñatoyene bajirocacoasuju U̶ju̶ Herodes. “Egipto sitaju̶ yu̶ macu̶ ĩ ñaro ĩre jicõaru̶cu̶ja yu̶”, ĩre gotirẽtobosarimasu̶ su̶orine Dios ĩ yimasire ñajare, to bajirone bajiyuju. 	 wahlala khona, waze wafa uHerode, ukuze kugcwaliseke okwakhulunywa yiNkosi ngomprofethi ukuthi: “Ngayibiza indodana yami iphume eGibithe.”


Ĩnare ĩ ẽmu̶boajaquẽne, “Jesúne ñaami”, yimasibesujarã, Dios, ĩre ĩna ĩamasiborotire ĩnare ĩ masiriocõajare. 	 Kepha amehlo abo abebambekile ukuba bangamazi.


To bajicõari, paia u̶jarã, Dios ĩ rotimasire gotimasiorimasa quẽne, Jesúre sĩaru̶arã, masare güirã ñari, “¿No bajiro yicõari, ĩre ñiarãti mani?”, gãmerã yiñagõñañujarã ĩna. 	 Abapristi abakhulu nababhali bafuna ukuba bangambulala kanjani; ngokuba babesaba abantu.


To bajiro ĩre ĩ yigotiboajaquẽne, ado bajiro ĩre cu̶diyuju Jesús: —Yibeaja yu̶. Ado bajiro gotiaja Dios oca masa ĩna ucamasire: “Mani u̶ju̶ Dios sĩgũ̶rene, ‘Yu̶ u̶ju̶ ñamasugũ̶ ñaja mu̶’ ĩre yirũ̶cu̶bu̶ocõari, cu̶dire ñaja”, yigotiaja Dios oca masa ĩna ucamasire —Satanáre yicu̶diyuju Jesús. 	 UJesu waphendula, wathi kuye: “Kulotshiwe ukuthi: ‘Wokhuleka eNkosini uNkulunkulu wakho, umkhonze yena yedwa.’ ”


“Ĩabecu̶ ruyuar'ire sĩgũ̶ ĩre ĩaroticõañuju” yire ajiyamanicaju̶ ti. 	 Selokhu kwathini akuzange kuzwakale ukuthi ukhona owavula amehlo ozelwe eyimpumputhe.


To bajiri, “Yucú̶ manoju̶ ñagũ̶mi, ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõar'i” mu̶are ĩna yijama, ĩarã vabetiru̶arãja mu̶a. To yicõari, “Vi jubeaju̶ yayioroju̶ ñagũ̶mi, ‘Rotimu̶orũ̶gõru̶cu̶ja mu̶’ yigu̶, Dios ĩ cõar'i” ĩna yijama, ĩnare ajitirũ̶nu̶betiru̶arãja mu̶a. 	 “Ngakho-ke uma bethi kini: ‘Bhekani, usehlane,’ ningaphumi; noma bethi: ‘Bhekani, usendlini,’ ningakholwa;


To bajiro ĩna yisere ajicõari, sĩgũ̶re bajiro tu̶oĩacõari, Esteban vãme cu̶tigu̶re beseyujarã ĩna. Jesúre quẽnaro ajitirũ̶nu̶gũ̶ ñañuju ĩ. To bajicõari, Esp'iritu Santo ĩ ejarẽmose rãca tu̶oĩagũ̶, cojo vãme ru̶yabeto Dios ĩ bojarore bajiro yigu̶ ñañuju. To yicõari, gãjerã Estebanre bajiro bajirãre beseyujarã ĩna. Adocãrãcu̶ ñañujarã ĩna: Felipe, Prócoro, Nicanor, Timón, Parmenas, to yicõari, Antioqu'ia macaju̶ vadir'i, Nicolás, tocãrãcu̶ ñañujarã, “Bare batoato” yirã ĩna beseriarã. Nicoláma, jud'io masu̶ me ñaboarine jud'io masare bajiro bajiyuju ĩ. 	 Leli zwi laba lihle kulo lonke ibandla; base bekhetha uStefanu, umuntu owayegcwele ukukholwa noMoya oNgcwele, noFiliphu, noProkhoro, noNikanori, noThimoni, noPharmena, noNikolawu, iproselite lase-Antiyokiya,


Diore gotirẽtobosariarã yu̶re ajitirũ̶nu̶rona ĩna bajirotire yirã, gotirã ado bajiro ucayuma ĩna: “Dios ĩ masise su̶orine masiru̶arãma ĩna jedirone”, yiucayuma ĩna. To bajiri yu̶ jacu̶ ĩ masise su̶orine yu̶ bojarore bajiroju̶are tu̶oĩavasoacõari, yu̶re ajitirũ̶nu̶ru̶arãma. 	 Kulotshiwe kubaprofethi ukuthi: ‘Bonke bayakuba ngabafundiswe nguNkulunkulu.’ Yilowo nalowo ozwile kuBaba, wafunda, uyeza kimi.


“Yu̶a bajama ¿Dios ĩ bojabetire yirojari yu̶a?” yiboarine ĩna bacõajama, rojose yirã yirãma. To bajirone bajiaja. “Dios ĩ bojabetire yirã yaja” yiboarine, mani yijama, manire quẽne rojose ñaroja. 	 kepha ongabazayo, nxa edla, ulahliwe, ngokuba kungengokukholwa; konke okungaveli ekukholweni kuyisono.


To bajiro ĩre ĩna yirone, ado bajiro yiyuju ĩ: —Güibesa mu̶a. Yu̶ yarã yu̶ buecanare ado bajiro ĩnare gotiaya: “Galilea sitaju̶ vajaro. Toju̶ ĩre ĩaru̶arãja mani”, ĩnare yiba —rõmiare ĩnare yiyuju Jesús. 	 Khona uJesu wathi kubo: “Ningesabi; hambani, nibikele abafowethu ukuba bahambe baye eGalile; bayakungibona khona.”


To bajirone bajiñamasiñujarã masa, Lot ñamasir'i ĩ ñariarodoana quẽne. Sodoma macana bare barã, idirã, gajeyeũni gãmerã ĩsirã, gãjerã vaja yicõari cu̶orã, gãjerãma, oterã, viri bu̶arã, yicõa ñamasiñujarã ĩna, Diore tu̶oĩamenane. 	 “Kanjalo njengokuba kwenzeka nasemihleni kaLoti, babedla, bephuza, bethenga, bethengisa, betshala, bakha;


To bajiro Dios ĩ rotimasire ñajare, vaibu̶cu̶ ĩna sĩar'i ri'ine vẽjabate gumasiñujarã ĩna. To bajiro ĩna yibetijama, ĩnare ĩavariquẽnabetiborimi Dios. To bajirone bajiyuja Cristore quẽne. Ĩre ĩna sĩaro, ĩ ri'i ti budibetijama, “Rojose mani yisere masiriobetiborimi Dios”, yimasiaja mani. 	 Yebo, cishe zonke izinto zihlanjululwa ngegazi ngokomthetho; ngaphandle kokuchitha igazi akukho ukuthethelelwa.


Cristore ajitirũ̶nu̶cõari, oco rãca bautiza ecoyuja mu̶a. To bajiro mu̶a yiecosere ĩacõari, Cristo quẽnaro ĩ yirũgũriarore bajirone mu̶are quẽne “Quẽnaro yirã ñato” mu̶are yiyumi Dios. 	 Ngokuba nonke enabhapathizelwa kuKristu nembatha uKristu.


To bajiro ĩ yigotijare ado bajiro ĩre yisẽniĩañujarã masa: —¿No bajiro yicõari, ĩacoati mu̶ yuja? —ĩre yiyujarã ĩna. 	 Base bethi kuye: “Pho, amehlo akho avulwe kanjani na?”


“Vai bojaja yu̶” mu̶a macu̶ ĩ yisẽnijama, ¿ãña bar'i merene ĩsirãtique mu̶a? Ĩsimenaja mu̶a. 	 noma icela inhlanzi, ayinike inyoka na?


To bajiro ĩre ĩna yijare, u̶tabu̶cu̶ra gajejacatu̶aju̶ tudijẽa ejacoasuju Jesús, ĩ ya macaju̶. 	 Wayesengena emkhunjini, wawela, weza emzini wakubo.


Riojo mu̶re gotiaja yu̶. Mani ĩase, Dios ĩ yiserene, mu̶are gotirũgũaja yu̶a. To bajiboarine yu̶a gotirũgũsere ajicõari, “To bajiro me bajiaja”, yicõarũgũaja mu̶a. 	 Ngiqinisile, ngiqinisile ngithi kuwe: Sikhuluma esikwaziyo, sifakaza ngesikubonileyo; kepha anibamukeli ubufakazi bethu.


Mu̶are tu̶omasirã rĩrene no bojasere mu̶a vasoajama, ¿“Quẽnaro yaja mu̶a”, mu̶are yiĩagũ̶jari Dios? Yibecu̶mi. Rojose yirã, ĩnare tu̶omasirã rĩrene ĩna sẽnisere ĩnare ĩsirãma ĩna quẽne. 	 Uma nitsheleka labo enithemba ukwamukela kubo, ninakubongwa kuni na? Nezoni zitsheleka izoni ukuba zamukele okungako.


Yucú̶ manoju̶ bu̶cu̶ayuju Juan vãme cu̶tigu̶. Bu̶cu̶arũtuacu̶ne, Dios ĩ bojarore bajiro quẽnaro yigu̶ ñarũtuasuju ĩ. Masare ĩ gotimasiorotirũ̶mu̶ ti ejaroto rĩjoro, yucú̶ manoju̶re ñarũgũñuju. 	 Wakhula-ke umntwana, waba namandla emoyeni; wahlala ehlane kwaze kwaba lusuku lokubonakaliswa kwakhe ku-Israyeli.


Tire ajicõari, rojose mu̶a yisere yitu̶jacõari, Diore sẽniña mu̶a. To mu̶a yijama, rojose mu̶a yisere masirioru̶cu̶mi. To bajiro ĩ yijare, ĩ rãca quẽnaro ñaru̶arãja mu̶a. 	 Ngalokhu phendukani, niguquke ukuba kuhlangulwe izono zenu,


Cojorũ̶mu̶ Jesús masare ĩ gotimasio ñarore, fariseo masa, Dios ĩ rotimasire gotimasiorimasa quẽne ajirujiyujarã ĩna. Ĩna ñañujarã Galilea sita ñarimacariana, to bajicõari, Judea sita ñarimacariana. Gãjerãma, Jerusalén macana ñañujarã. To ĩna ajirujirone, Dios ĩ masise rãca rijaye cu̶tirãre ĩnare catioĩoñuju Jesús. 	 Kwathi ngolunye lwalezo zinsuku yena esafundisa, kwakuhlezi khona abaFarisi nabafundisi bomthetho ababephuma emizini yonke yaseGalile neJudiya neJerusalema. Namandla eNkosi ayekuye ukuba aphulukise.


Tiju̶ bero, adi macaru̶cu̶roaye, rojose mani tãmu̶ose, rijaye jediro juacõari, azufre vãme cu̶tise ũ̶ju̶ri jeameju̶ tire reajeocõacami Dios. To ĩ yijare, ĩ rãca ñarũgũrona, ju̶aji rijarona me ñacama. To ĩ yiro bero, “Ado cõro ñaama yu̶ rãca ñarũgũrona” ĩ yiucabetiriarãre quẽne juacõari, azufre vãme cu̶tise ũ̶ju̶ri jeameju̶ ĩnare reacami Dios. 	 Ukufa neHayidese kwaphonswa echibini lomlilo. Lokhu kungukufa kwesibili, ichibi lomlilo.


Sĩgũ̶ vãti sãñagũ̶ ñañuju. “¡Ñagõbeticõato!” yigu̶, ĩ u̶su̶ju̶re sãjacõari, ñañuju. Ĩre Jesús ĩ burocarone, ñagõmasicoasuju masu̶ju̶a. Tire ĩacõari, no yimasibesujarã masa, ti ũnire ĩabetirũgũriarã ñari. 	 Wakhipha idemoni, laliyisimungulu; kwathi seliphumile idemoni, wakhuluma oyisimungulu; abantu bamangala.


Ti macana rãca rojose tãmu̶oru̶amena, sõju̶ne tujaru̶arãma ĩna, tire güirã. Otirãne, ado bajiro yiru̶arãma ĩna: “¡Abe! Jairimaca ñaboaria maca u̶ayayicoaju̶. Gaje macari rẽtoro ñamasuri maca ñaboabu̶. Ti macana rojose ĩna yise vaja yoaro mene yayicoaju̶ ti. Yucu̶rema maaja”, yiñagõru̶arãma adi macaru̶cu̶roana u̶jarã —yi ocaruyucaju̶. 	 emi kude ngokwesaba ukuhlupheka kwalo ethi: ‘Maye, maye kuwe muzi omkhulu waseBabiloni, muzi onamandla, ngokuba ngehora linye nje, kufikile ukwahlulelwa kwakho!’


To yicõari, yucú̶tẽroju̶ Jesúre jajutuyujarã ĩna. To yicõari, Jesús ye sudire bojarã, ado bajiro yiyujarã: —Ñimu̶ju̶a ãni sudi ĩ u̶jaro ĩaĩarãsa mani —yiajeyujarã, gũ̶tarine reacũĩañarãne. To bajiro yiajecõari, ĩ ye sudi gãmerã ĩsibatoyujarã ĩna. 	 Ayesembethela esiphambanweni, abelana izingubo zakhe, enzelana inkatho ngazo ukuthi yilowo nalowo uyakuthathani.


Sĩgũ̶ adi macaru̶cu̶roju̶ gajeyeũni jediro ĩ bu̶jaboajaquẽne, beroju̶ rojose tãmu̶otu̶jabetiriaroju̶ ĩ vajama, ĩ gajeyeũni ĩ bu̶jaboare ñie vaja manoja. 	 Ngokuba kuyakumsizani umuntu, uma ezuzile izwe lonke, yena uqobo alahleke nokuba alimale, na?


To ñacõari, bare bamenane, Diore ĩre yirũ̶cu̶bu̶o ñañujarã ĩna. To yiñarãne, Esp'iritu Santo su̶orine ado bajiro yiyujarã ĩna, Bernabére, Saulore quẽne: —Gajeroju̶ mu̶a gotimasiocudirotire bojami Dios. To bajiri, ĩ bojarore bajirone yiru̶arãja mu̶a —ĩnare yiyujarã. 	 Kwathi bekhonza iNkosi, bezila, uMoya oNgcwele wathi: “Ngahlukaniseleni oBarnaba noSawulu ukuba baye emsebenzini engibabizele wona.”


To bajiro ĩna yirone, so tu̶ ejarũ̶gũ̶cõari, —So ruju̶ asise, tu̶jaya —yiyuju ĩ. To bajiro ĩ yirone, sore ruju̶ asiboase sore tu̶jacoasuju. To bajiro sore ĩ yicatiorirĩmarone, vũ̶mu̶rũ̶gũ̶cõari, bare ĩnare ecayuju so. 	 Wamengama, wakhuza umkhuhlane; wona wamyeka; wasuka masinyane, wabakhonza.


Yu̶ jacu̶ yu̶re maiami. Yu̶re maigũ̶ ñari, jediro ĩ yisere yu̶re ĩoami. Adirũ̶mu̶riaye rẽtoro josasere yu̶re yiĩoru̶cu̶mi. To bajiro ĩ yisere yu̶ yiĩosere ĩacõari, no yimasibetiru̶arãja mu̶a quẽne, ti ũnire ĩabetirũgũriarã ñari. 	 Ngokuba uYise uyayithanda iNdodana, uyikhombisa konke akwenzayo yena; woyikhombisa imisebenzi emikhulu kunalena ukuba nimangale.


To baji tudieja, ti macaju̶ ñacõañujarã ĩna. Toju̶ bu̶cu̶ayuju Jesús. Quẽnaro masirũtuasuju, ĩ bu̶cu̶arũtuatore bajirone. To bajicõari, ruju̶ tutuaquẽnagũ̶ ñarũtuasuju ĩ. To bajiro ĩ bajiñarore ĩre yirẽmorũgũñuju Dios. 	 Wakhula umntwana, waba namandla, wagcwala ukuhlakanipha; nomusa kaNkulunkulu wawuphezu kwakhe.


To bajiro ĩna yisere ajicõari, ado bajiro cu̶diyuju Pedro: —Ĩre masibeaja yu̶. Socu̶ me yaja yu̶. Socabetimasucõaja. Dios, yu̶re ajigu̶mi —ĩnare yicu̶diyuju Pedro. 	 Wayeseqala ukuthuka nokufunga, ethi: “Angimazi lowo muntu enikhuluma ngaye.”


To ĩna yisere ajicõari, ado bajiro ĩnare cu̶dicami Jesús: —¿Dios oca masa ĩna ucamasire ado bajiro yisere ĩabeticatique mu̶a? “Rẽmoju̶ ũ̶mu̶re, rõmiore rujeomasiñuju Dios”, yigotiaja Dios oca. 	 Waphendula, wathi kubo: “Anifundanga yini ukuthi owadala ekuqaleni wabenza owesilisa nowesifazane,


Yu̶ ocare mu̶a goticudijare, jediro masa mu̶are ĩateru̶arãma. To bajiro ĩna yiboajaquẽne, no bojarã yu̶re ajitirũ̶nu̶ tu̶jamenarema, rojose tãmu̶otu̶jabetiriaroju̶ ĩna varoti ñaboarere ĩnare yirẽtobosaru̶cu̶mi Dios. 	 Niyakuzondwa ngabantu bonke ngenxa yegama lami; kodwa okhuthazelayo kuze kube sekupheleni lowo uyakusindiswa.


¿No yirã, “Bajireariarãre tudicatioru̶cu̶mi Dios”, yitu̶oĩabeati mu̶a? —yiyuju Pablo. 	 Kungani kube yinto engakholekile kini ukuthi uNkulunkulu uvusa abafileyo na?


Bernabé, Saulo rãca Jerusalén vãme cu̶ti macanare gãjoa ĩnare ĩsigajanocõari, Antioqu'iaju̶ tudiasujarã ĩna. Gãji, Juan Marcos vãme cu̶tigu̶, ĩna rãca vasuju ĩ. 	 Kepha oBarnaba noSawulu babuya eJerusalema sebeqede ukukhonza kwabo, behamba benoJohane othiwa uMarku.


To yicõari, ĩ buerimasare yu̶are gotimasiorũtuacami Jesús. “ ‘Adoju̶ ñamasurã ñaja yu̶a. To bajiri õ vecaju̶ quẽne ñamasurã ñari, quẽnamasuse bu̶jaru̶arãja’ yitu̶oĩabeticõato” yigu̶, ado bajise yu̶are gotimasiocami: —U̶ye vese cu̶ogu̶, u̶ye ti bu̶cu̶aro ĩacõari, busuriju̶ jẽju̶ ĩre moabosaronare jigu̶ vacu̶mi. To bajirone yiru̶cu̶mi Dios, mu̶a u̶ju̶ quẽne. 	 “Ngokuba umbuso wezulu ufana nomuntu ongumninindlu owaphuma ekuseni ukuqasha izisebenzi ziye esivinini sakhe.


To bajiro ĩ yisẽniĩaboajaquẽne, õ vecana, adi macaru̶cu̶roana, adi sita ẽñerocana quẽne, sĩgũ̶ju̶ama tijotire su̶oñiarere jãnerocu̶ Dios ĩ ĩavariquẽnagũ̶ manicami. Ĩ manijare, bu̶to oticaju̶ yu̶. 	 Kwakungekho namunye ezulwini, nasemhlabeni, nangaphansi komhlaba owayenamandla okuyivula incwadi, abuke kuyo.


Masaju̶are, Dios ĩ ĩajama, jairo vaja cu̶tirãre bajiro manire ĩaami. Manire bu̶to maiami ĩ. To bajiro bajigu̶ ñari, mani ru̶joajoare, cojojoara ru̶yabeto cõĩajeogu̶ ñaami. To bajiri rojose mu̶are yirãre güibeja —ĩ buerãre yu̶are yicami Jesús. 	 Kodwa kini zibaliwe nezinwele zonke zekhanda lenu.


To yicõari, ĩre sĩarotiru̶aboayuju. “Diore gotirẽtobosarimasu̶ ñaami Juan” masa ĩna yirũ̶cu̶bu̶osere ajigu̶ ñari, bu̶to güiyuju. To bajiri ĩre sĩarotimasibesuju. 	 Kuthe efuna ukumbulala, wesaba abantu, ngokuba bathi ungumprofethi.


Dios, ado bajiro ĩre yimasiñumi, Abrahamre: “Gaje cũ̶ma ado cõrone mu̶re ĩagũ̶ vadiru̶cu̶ja yu̶ quẽna. To bajiri, tirodore mu̶ manajo Sara, macu̶ cu̶tiru̶ocomo”, ĩre yigoti rĩjoro cu̶timasiñumi Dios. 	 Ngokuba lingelesithembiso leli zwi lokuthi: “Ngalesi sikhathi ngizakufika; khona uSara uzakuba nendodana.”


To bajiro ĩ yiboajaquẽne, ado bajiro ĩre yicu̶dicami Jesús: —¿Ñimo ñati yu̶ jacoma? ¿Ñimarã ñati yu̶ bederãma? —ĩre yicami Jesús. 	 Kepha waphendula, wathi komtshelileyo: “Ngubani umame, nabafowethu ngobani na?”


To bajiro bajiriarã mu̶a ñaboajaquẽne, ĩ tu̶ju̶ mu̶a ejaro, “Rojose mana ñaama” ĩ yiĩarotire yigu̶, ĩ macu̶re rijarotiyuju. 	 nokho manje usebuyisene nani emzimbeni wenyama yayo ngokufa ukuba animise ningcwele, ningenasisihla nacala phambi kwakhe,


To bajiro ĩ yisere ajicõari, Pablore ĩre sẽniĩagũ̶ vasuju surara u̶ju̶: —Yu̶re gotiya mu̶: ¿Roma macagu̶ ñati mu̶? —ĩre yisẽniĩañuju ĩ. To ĩ yisere ajicõari, —Roma macagu̶ne ñaja yu̶ —ĩre yiyuju Pablo. 	 Induna yenkulungwane yayisifika, yathi kuye: “Ngitshele, wena ungumRoma na?” Yena wathi: “Yebo.”


To ĩ yisere ajicõari, no yimasibeticaju̶ yu̶a, ti ũnire ajibetirũgũriarã ñari. To bajiri ado bajiro ĩre sẽniĩacaju̶ yu̶a: —Riojo mu̶ gotijama, ¿no bajiro bajirãju̶a Dios tu̶ju̶re ejaru̶arãda? —ĩre yicaju̶ yu̶a. 	 Sebezwile lokho abafundi bethuka kakhulu, bathi: “Pho, kungasindiswa bani na?”


Ju̶arã Jesúrãca yucú̶tẽroju̶ jaju ecoriarã quẽne, to bajirone Jesúre yitud'icama. 	 Kepha nabaphangi ababebethelwe esiphambanweni kanye naye bamdumaza kanjalo.


—Ĩsiru̶cu̶mi —yicu̶diyuju Pedroju̶ama. Tiju̶ bero, viju̶ sãjaejacõari, vaja sẽnirimasa ĩna sẽniĩarere ĩ gotibetone, Jesúju̶a, ado bajiro Pedrore ĩre boca yicõacami: —Simón, ¿no bajiro tu̶oĩati mu̶? ¿Adigodoana u̶jarã, ñimarãju̶are vaja yirotiati? ¿Ĩna yarãrene gãmerã vaja sẽniatique? ¿Gajero vadiriarãju̶are vaja yirotirũgũatique ĩna? —Pedrore ĩre yisẽniĩacami Jesús. 	 Wathi: “Uyayithela.” Esengene endlini uJesu wamandulela, wathi: “Usho ukuthini, Simoni? Amakhosi omhlaba athatha kubaphi intela nenkokhiso, kumadodana awo noma kubafo, na?”


So manaju̶a ĩna rijajediro bero, so quẽne rijacoacamo yuja. 	 Emva kwabo bonke wafa umfazi.


To so yirone, ado bajiro sore cu̶diyuju Jesús: —To bajiro yu̶re mu̶ yiboajaquẽne, Dios ocare ajicõari, ĩ rotisere quẽnaro yirã ñarãma bu̶to variquẽnarãma —sore yicu̶diyuju Jesús. 	 Kepha yena wathi: “Yebo, kodwa kakhulu babusisiwe abalizwa izwi likaNkulunkulu, balilondoloze.”


Quẽnaro mani yibetiboajaquẽne, manire ĩamaicõari, quẽnaro ĩ yire ti ñajare, ĩ yarã ñaja mani. To bajiro ti bajijare, “Quẽnaro mani yise su̶ori me, ‘Yu̶ yarã ñaama’ manire yiĩañumi Dios”, yimasiaja mani. 	 kepha uma kuya ngomusa, akusayi ngemisebenzi; uma kungenjalo, umusa awuseyiwo umusa.


To bajivacu̶, Jordán vãme cu̶tirisa gajejacatu̶aju̶ yu̶are ũmato jẽacoacami Jesús. Toju̶ ejacõari, masare oco rãca Juan ĩ bautiza ñacatoju̶re tujacaju̶ yu̶a yuja. 	 Waphinda wamuka, waya phesheya kweJordani kuleyo ndawo lapho uJohane waqala ukubhapathiza khona, wahlala lapho.


Jericó vãme cu̶ti maca ñacõari, ĩna vatone, jãjarã masa ĩnare su̶yasujarã, Jesúre ĩarã. Toju̶ ĩna vatone, ĩabecu̶, Bartimeo vãme cu̶tigu̶ rujiyuju, maa tu̶. Timeo macu̶ ñañuju ĩ. Maioro bajigu̶ ñari, ĩ barotire, to yicõari, gajeyeũniaca ĩ cu̶orotire tu̶oĩagũ̶, gãjoa sẽnirujiyuju. 	 Khona bafika eJeriko. Kwathi esaphuma eJeriko nabafundi bakhe nesixuku esikhulu, indodana kaThimewu uBartimewu, isinxibi esiyimpumputhe, wayehlezi ngasendleleni.


Jerusalén maca jedirotire Dios oca masa ĩna ucamasire ti gotirore bajiro bajiru̶aroja. Rojose tãmu̶oriarũ̶mu̶ri ñaru̶aroja. To bajiroti ti ñajare, Jerusalén maca tu̶ana, Judea sitana, Jerusalén macaju̶ rudibeticõato ĩna. Gũ̶tayucu̶ju̶aju̶ guaro rudicoajaro ĩna. Jerusalén macana quẽne, guaro rudicoajaro ĩna. 	 Khona abaseJudiya mababalekele ezintabeni, abaphakathi kwalo baphume, abasemaphandleni bangangeni kulo.


Ti macaju̶re Pablo ĩ ejarãioati ñamire, Macedonia sitagu̶ ĩre ruyuaĩoñuju. Ruyuaĩocõari, ado bajiro ĩre yiyuju: —Vayá. Yu̶are ejarẽmogu̶aya —ĩre yijiyuju. 	 Kwabonakala kuPawulu umbono ebusuku; indoda ethile yaseMakedoniya eyayimi imncenga yathi: “Welela eMakedoniya, usisize.”


To bajiro ĩ yijare, ado bajiro cu̶diyuju Jesús: —Masa ĩaro rĩjoroju̶a gotisu̶oadicaju̶ yu̶, Diore yirũ̶cu̶bu̶oriaviju̶re, to yicõari, ĩ ocare mani buerũgũriviriju̶re quẽne. Diseju̶ane yayioroaca yu̶ gotimasiore maja. 	 UJesu wamphendula wathi: “Ngikhulumile obala ezweni. Ngezikhathi zonke bengifundisa esinagogeni nasethempelini, lapho abaJuda bonke bebuthana khona, angikhulumanga lutho ngasese.


Yu̶ su̶orine Diore masiama masa. Adi macaru̶cu̶roju̶re vadicaju̶ yu̶, “Yu̶re ajitirũ̶nu̶cõari, rojose yitu̶jato” yigu̶. 	 Ngize ezweni ngingukukhanya ukuba yilowo nalowo okholwa yimi angahlali ebumnyameni.


To bajiro ĩna bajijare, ĩna jedirore jirẽocõari, ado bajiro gotiyuju Jesús: —U̶jarã, Dios yarã me ñarã, ĩna yarãre bu̶to tutuaro rotirãma ĩna. Tire masiaja mu̶a. 	 UJesu wayesebabiza, wathi kubo: “Niyazi ukuthi abathiwa babusa izizwe bazenza amakhosi phezu kwazo, nezikhulu zazo ziphethe amandla phezu kwazo.


To yicõari, sĩgũ̶ ángel, gãjerã ángel mesa rẽtoro tĩmagũ̶re ĩacaju̶ yu̶. Gũ̶ta jairicare ãmicõari, moa riagaju̶ rocaroacami. Trigo vãiaaboria gũ̶ta jairica ñacaju̶ tia. To yicõari, ado bajiro yicami: —Gũ̶tare yu̶ rocaroayayiorore bajirone, Babilonia macare yayioru̶cu̶mi Dios. To bajiri ju̶aji tudiĩabetiru̶arãma masa. 	 Ingelosi enamandla yafukula itshe linjengelokusila elikhulu, yaliphonsa elwandle, yathi: “Ngokunjalo iBabiloni umuzi omkhulu liyakuphonswa phansi ngamandla, lingabe lisafunyanwa.


Masa ĩna ĩabetoju̶ bu̶to rojose ĩna yirũgũsere mani ñagõjama, bojoneose ñaja. To bajiri, ti ũnire ñagõbetiroti ñaja. 	 ngokuba okwenziwa yibo ngasese kuyihlazo nokukhuluma ngakho.


To ĩ yisere ajicõari, ti rica rojosere jasurejuacami. Juacõari, ti oco rijerotiju̶ju̶ cũcami. “Masa rojose ĩna yisere ĩajũnisinicõari, bu̶to rojose ĩnare yiru̶cu̶mi Dios”, yire ũni ñacaju̶ ti. 	 Ingelosi yayisiliphonsa isikela layo emhlabeni, yawuvuna umvini womhlaba, yawuphonsa esikhamweni sewayini esikhulu solaka lukaNkulunkulu.


Sĩgũ̶ri, Cristore ajitirũ̶nu̶rã, “Bare vãme cu̶ti ñaro cõrone mani bajama, quẽnaja”, yitu̶oĩaama ĩna. Gãjerãma, “Cristo manire ejarẽmogũ̶mi” yitu̶oĩarã ñaboarine, “Vaibu̶cu̶ rii mani bajama, quẽnabetoja” yitu̶oĩagüicõari, bamenama ĩna. 	 Omunye ukholwa ukuthi angadla konke, kepha obuthakathaka udla imifino.


To bajiro ĩna yi ocaruyurone, Dios, rotigu̶ ĩ rujiri cũmuro rĩjoroju̶a, ĩre rũ̶cu̶bu̶orã, gu̶somuniari tuetuejarũjũcama veinticuatro ñarã, bu̶cu̶rã, to bajicõari, babaricãrãcu̶ ĩaĩañamana quẽne. Gãjerã jãjarã ĩna yi ocaruyusere ajicõari, —To bajirone bajiato. Diore rũ̶cu̶bu̶o variquẽnaroti ñaja manire —yicu̶dicama ĩna. 	 Ayesewa phansi amalunga angamashumi amabili nane kanye nezidalwa ezine, akhuleka kuNkulunkulu ohlezi esihlalweni sobukhosi, athi: “Amen! Haleluya!”


“Ĩna rõmiri rãca mani ajeriarã cu̶tijama, ĩnare ajeriarã cu̶tirã ñari, cojo ruju̶ne, ruju̶ cu̶tirãre bajiro bajirã ñarãja mani”, yimasirãja mu̶a, Dios ocare masa ĩna ucamasire ado bajiro ti gotijare: “Manajo cu̶tijama, ju̶arã ñaboarine, sĩgũ̶ ruju̶re bajiro ñaama, Dios ĩajama”, yigotiaja Dios ocare masa ĩna ucamasire. 	 ukuba nibathobele abanjalo nabo bonke abasebenzisana nabo bekhandleka.


To bajiro yu̶a yijare, ado bajiro yu̶are cu̶dicami Jesús: —¿Socarã mene, “Quẽnaro mu̶re ajitirũ̶nu̶aja yu̶a”, yu̶re yati mu̶a? 	 UJesu waphendula wathi: “Seniyakholwa manje na?


To bajiro ĩ yisere ajicõari, “¿No bajiro yicõari, Jesúre ĩre bucõaroti ñaboati ti?”, yitu̶oĩañuju Pilato yuja. To bajiro ĩ yitu̶oĩaboajaquẽne, ado bajiro yiavasãcama jud'io masa: —Ĩre mu̶ bucõajama, u̶ju̶ ñamasugũ̶ César vãme cu̶tigu̶ rãcagu̶ me ñaru̶cu̶ja mu̶. No bojagu̶ ĩre sẽnibecu̶ne, “U̶ju̶ ñaru̶cu̶ja yu̶” yigu̶ma, César ĩ ĩategu̶ ñaami. To bajiri, ĩre mu̶ bujama, quẽnabeaja —Pilatore ĩre yiavasãcama ĩna. 	 Ngalokho uPilatu wayefuna ukumkhulula. Kepha abaJuda bamemeza bathi: “Uma ukhulula lona, awusiye umhlobo kaKesari; osuka ezenza inkosi, umelene noKesari.”


Ĩna rẽtoro bero, samaritano masu̶ vagu̶mi. Ĩre ĩamaicõari, ĩ tu̶re tujarũ̶gũ̶ ejagu̶mi. To bajicõari, ĩ cãmire ĩre u̶co yigu̶, olivo u̶yene, to yicõari, u̶ye oco rãca ĩ cãmire ĩre tugu̶mi. To yicõari, sudigase rãca ĩ cãmire ĩre du̶reagu̶mi. Du̶reagajanocõari, ĩ yu̶ burro vãme cu̶tigu̶ joeju̶ ĩre ãmijeo, vacoacu̶mi samaritano masu̶. Vacudirimasa ĩna cãniriviju̶ ĩre ãmiejocõari, ĩre codegu̶mi. 	 Kepha umSamariya othile owayesendleleni wafika kuye; wathi ukuba ambone, wamhawukela;


Cristore ajitirũ̶nu̶rã, Laodicea macana, “Quẽnato ĩna”, yaja yu̶. Ninfa vãme cu̶tigore quẽne “Quẽnato”, yaja. Cristore ajitirũ̶nu̶cõari, so ya viju̶ rẽjarũgũrãre quẽne, “Quẽnato”, yaja yu̶. 	 Khonzani kubazalwane abaseLawodikeya, nakuNimfa, nasebandleni lakwakhe.


To bajiro bajirirũ̶mu̶ri bu̶to rojose tãmu̶oru̶arãma masa. Adi macaru̶cu̶ro ñasu̶oriarũ̶mu̶ri masa rojose ĩna tãmu̶oadire rẽtoro tãmu̶oru̶arãma ĩna. Rojose ĩna tãmu̶oro bero, to bajise rojose tãmu̶obetiru̶arãma yuja. 	 Ngokuba lezo zinsuku ziyakuba nosizi olungazange lube khona olunjalo kwasekuqaleni kokudalwa akudalayo uNkulunkulu kuze kube manje, nolungasayikuba khona.


Jerusalén cõñana, Betfagé vãme cu̶ti maca ejacaju̶ yu̶a. Olivo vãme cu̶ti buro ju̶do ñacaju̶ ti maca. Toju̶ ju̶arã yu̶a rãcanare ĩ buerãre ado bajiro ĩnare roticõacami Jesús: —Mani varoto riojo ñarimacare vasa maji. Toju̶ ejacõari, burra ĩna siaturũ̶gõriore bu̶jaru̶arãja mu̶a, so macu̶ rãca ñagõre. Ĩnare õjacõari, yu̶re juadibosaba. 	 Kwathi ukuba basondele eJerusalema, sebefikile eBetfage ngaseNtabeni Yeminqumo, uJesu wathuma abafundi ababili,


Dios ĩ gotirotiserene ĩna yijama, gãjerãre ĩna gotisere “Ajitirũ̶nu̶beticõato” yirã, no bajiro yimasimenaja mu̶a. To bajiri mu̶a yiru̶asere quẽnaro tu̶oĩaña mu̶a; Dios ĩ rotiserene yicõari, “Yibetirotirene yiyuja” yirobe —ĩnare yiyuju Gamaliel, ĩ babarãre. 	 kepha uma kuvela kuNkulunkulu, aniyikuba namandla okubachitha, funa mhlawumbe nifunyanwe ningabalwayo noNkulunkulu.” Bamvumela-ke.


Juan oco rãca bautizarimasu̶re ĩna sĩare quetire ajicõari, jãjarã masa yu̶are ĩna su̶yajare, ĩna rãca ñaru̶abecu̶ ñari, cũmuaju̶ vasãja, yu̶are ũmato jẽacoacami, masa ĩna manibu̶saroju̶ yu̶are ũmato vacu̶. To bajiri ti macariana Jesús ĩ vasere ajicõari, boeju̶ jãjarã variarãma, Jesús ĩ ejarotiju̶re vana. 	 Wathi uJesu esekuzwile lokho, wamuka lapho ngomkhumbi, waya endaweni eyihlane eyedwa. Kepha izixuku zathi sezikuzwile, zamlandela ngezinyawo ziphuma emizini.


To yicõari, so macu̶ ruju̶ri ĩna gajarijotire ĩ moaĩaejarũ̶gũ̶rone, tujarũ̶gũ̶cõañujarã ĩna. Ĩna tujarũ̶gũ̶rone, —“Vũ̶mu̶rũjuña” mu̶re yaja yu̶ —ĩre yiyuju Jesús. 	 Yasondela, yathinta uhlaka; abaluthweleyo base bema. Yayisithi: “Nsizwa, ngithi kuwe: Vuka!”


To bajiro bajiyuju, Isa'ias, Diore gotirẽtobosarimasu̶ ñamasir'i, “To bajiro bajiru̶aroja” ĩ yiucamasire ti ñajare. Ado bajiro ucamasiñumi Isa'ias: “Mani rijaye cu̶tire catioru̶cu̶mi. To yicõari, josari mani tãmu̶oñasere yirẽtobosaru̶cu̶mi” yiucamasiñumi Isa'ias, Jesús ĩ catiorotire yigu̶. 	 ukuze kugcwaliseke okwakhulunywa ngo-Isaya umprofethi ukuthi: “Yena wabetshatha ubuthakathaka bethu, wathwala izifo zethu.”


To bajiri, Betaniaju̶ yu̶a ejarone, —Babarirũ̶mu̶ri tu̶saju̶, Lázarore ĩna yujero bero —yu̶are yigoticama masa. 	 Kwathi-ke esefika uJesu, wamfumana esenezinsuku ezine ethuneni.


To ĩna yijare, Pablo ĩ ñagõgu̶adone, ado bajiro ĩnare gotiyuju Galión: —Rojose ĩ yire ti ñajama, “Rojose yigu̶ yiyumi”, mu̶are yiajibogu̶ja yu̶. 	 Khona uPawulu esezakuvula umlomo, uGaliyu wathi kubaJuda: “O nina baJuda, uma bekuyicala noma ubugebengu obubi, bekufanele nginibekezelele;


To ĩ yisere ajicõari, fariseo masa ĩ tu̶ ñaboarã cãmotadicoacama ĩna, gãmerã ñagõroana. “Ado bajiro yirãsa”, yiruyuyuma: —Ado bajiro mani sẽniĩajama, cu̶dimasibeticõari rojose tãmu̶oru̶cu̶mi —yitu̶oĩaboayuma. 	 Khona abaFarisi basuka, bacebisana ukuba bamhile ngezwi.


Dios ĩ rotimasire gotimasiorimasa su̶orine ado bajise ajirũgũaja mu̶a: “Sĩabesa. Ĩ sĩajama, ĩ sĩase vaja ĩre sĩaroti ñaja”, yimasirere ajirũgũaja mu̶a. 	 “Nizwile kwathiwa kwabasendulo: ‘Ungabulali; yilowo nalowo obulalayo uyakuba necala lokwahlulelwa.’


Jãjarã masa rẽjañujarã, ĩ gotisere ajiru̶arã ñari. To bajicõari, ĩaĩañamanire ĩ yiĩosere ĩañujarã ĩna. To bajicõari ĩ gotimasiosere quẽnaro ajiyujarã ĩna. 	 Izixuku zalalela nganhliziyonye okwakhulunywa nguFiliphu, zizwa, zibona izibonakaliso azenzayo.


To bajiri ado bajiro mu̶are gotiaja yu̶: Rijanane mu̶a yere, mu̶a gajeyeũnire juavamasibetiru̶arãja. To bajiri mu̶a cu̶osere maioro bajirãre ĩsiña mu̶a. To bajiro mu̶a yijama, mu̶a rijato bero, ĩnare quẽnaro yiriarã mu̶a ñajare, Dios ĩ ñaroju̶ quẽnaro mu̶are ĩavariquẽnaru̶arãma ĩna. 	 Nami ngithi kini: Zenzeleni nina abahlobo ngokukaMamona ongalungile, ukuze kuthi, nxa kuphelile, banamukele ezindlini eziphakade.


—Jairimaca, mojorimacare ejarã, quẽnaro yigu̶re macama mu̶a. Ĩre bu̶jacõari, ĩ tu̶ cãnima. Ti macanare mu̶a gotimasiojama, ĩ tu̶ rĩne ñama maji, gajeroju̶ mu̶a varoto rĩjoro. 	 “Nakumuphi umuzi noma umuzana eniyakungena kuwo, cingani ofaneleyo kuwo, nihlale khona, nize nimuke.


To bajiro so yisere ajicõari: —Dios ĩ ĩsirotire mu̶ masijama, “Ĩ ñaami yu̶re oco sẽnigũ̶” mu̶ yimasijama, yu̶ju̶are oco sẽnibogoja mu̶. Yu̶re mu̶ oco sẽnijama, oco catireayere mu̶re iobogu̶ja yu̶ —sore yiyuju Jesús. 	 UJesu waphendula, wathi kuye: “Uma ubusazi isipho sikaNkulunkulu nokuthi ngubani othi kuwe: ‘Ngiphuzise,’ nga ucele kuye, yena nga ekunikile amanzi aphilayo.”


Ti vire ñacama paia u̶jarã, Dios ĩ rotimasire gotimasiorimasa quẽne. To bajiri Jesús, ĩaĩañamani ĩ yiĩosere ĩacõari, “¡U̶ju̶ David ñamasir'i jãnami, ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõar'i ñaami! ¡Quẽnase ĩre yivariquẽnato mani!” rĩamasa ĩna yiavasã ñasere ajicõari, Jesúju̶are bu̶to jũnisinicama. 	 Kepha abapristi abakhulu nababhali, bebona izimangaliso azenzayo nabantwana bememeza ethempelini, bethi: “Hosiyana kuyo iNdodana kaDavide,” bacasuka,


Jesús, masare ĩ gotimasio ñarone, sĩgũ̶, ado bajiro Jesúre ĩre yicami ĩ: —Mu̶ jaco, mu̶ bederã rãca macajú̶ju̶ ejama, mu̶ rãca ñagõru̶arã —Jesúre ĩre yicami. 	 Esashumayela ezixukwini, bheka, unina nabafowabo babemi ngaphandle befuna ukukhuluma naye.


To bajiro yu̶re bajiĩocati bero, quẽna gãji güiogu̶ sita tũcuroju̶ joe jeaejacami. Oveja macu̶ mame jotari bugu̶re bajiro jotari cu̶tigu̶ ñacami. To bajiboarine, gu̶sore bajigu̶ ñagũ̶ro, ocare bajiro ñagõcami. 	 Ngase ngibona esinye isilo siphuma emhlabeni, sinezimpondo ezimbili ezifana nezewundlu, kepha sikhuluma njengodrako.


To bajiro ĩ yisere ajicõari, —“Yu̶ u̶ju̶, mu̶ yirore bajirone bajiaja ti. Mu̶ne ñaja, ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõar'i, masa ñajediro u̶ju̶. Dios macu̶ne ñaja mu̶, adi macaru̶cu̶roju̶re vadir'i”, mu̶re yimasiaja yu̶ —Jesúre ĩre yicamo so. 	 Wathi kuye: “Yebo, Nkosi, ngiyakholwa ukuthi wena unguKristu, iNdodana kaNkulunkulu, obezakuza ezweni.”


Paia u̶ju̶ ñamasugũ̶ Abiatar vãme cu̶tigu̶ ĩ ñarore David mesa, ñiorijarã ñari, “Mani rãca ñagũ̶mi Dios” masa ĩna yiriviju̶re sãjacõari, Diore ĩre rũ̶cu̶bu̶orã pan gãjerã ĩna cũboarerene juacõari, ĩ babarã rãca bamasiñuju ĩ. To bajiri Moisés ñamasir'i ĩ gotimasirema, “Paia rĩne baru̶arãma” ĩ yimasiboarerene bamasiñujarã ĩna. To bajiro ĩna yiboajaquẽne, ti vaja rojose ĩnare yibetimasiñumi Dios. 	 ukuthi wangena endlini kaNkulunkulu enkathini ka-Abiyathara umpristi omkhulu, wadla izinkwa zokubukwa ezingavunyelwe ukudliwa muntu, ngabapristi bodwa, wanika nababe naye, na?”


To bajiro ĩna tu̶oĩajama, ĩna vadiveoria sita tu̶oĩarã me yiyuma. Ĩna vadiveoria sita rẽtoro quẽnari sita õ vecaju̶ Dios ĩ ñaroju̶ varu̶a tu̶oĩarã yimasiñujarã ĩna. To bajiro tu̶oĩarã ĩna ñajare, “Yu̶ne ñaja ĩna rũ̶cu̶bu̶ogu̶; yu̶ yarã ñaama ĩna”, yivariquẽnamasiñuju Dios. To bajiro yigu̶ ñari, ĩna ñaroti macare ĩnare quẽnobosayumi. 	 kepha manje balangazelela elihle kunalelo, okungukuthi elasezulwini. Ngalokho uNkulunkulu akanamahloni ngabo ukuba abizwe ngokuthi uNkulunkulu wabo, ngokuba ubalungisele umuzi.


Tocãrãcarũ̶mu̶ne yu̶a barotire cõaña mu̶. 	 usiphe isinkwa sethu sezinsuku zonke imihla ngemihla;


To bajiro so yiro ĩacõari, ado bajiro tu̶oĩañuju Simón, Jesúre, “Bare bagu̶aba” ĩre yir'iju̶a: “Diore gotirẽtobosagu̶ masu ĩ ñajama, iso rõmiore, ‘Rojose yigo ñaamo’ yiĩamasicõari, sore moaĩarotibetibogu̶mi”, yitu̶oĩañuju ĩ. 	 Kuthe umFarisi obemmemile ekubona, wazindla wathi: “Uma lo ebengumprofethi, nga emazi lo wesifazane omphathayo ukuba ungubani nokuba unjani, ngokuba uyisoni.”


Barrabás vãme cu̶tigu̶, “Gobierno ĩ rotiboasere cu̶dibeticõari, mani masu rotirãsa” yitu̶oĩacõari, ĩ babarã rãca masare sĩar'i ñañuju. To bajiro ĩ yire vaja tubiberiaviju̶ ñañuju ĩ. 	 yena owayefakwe etilongweni ngenxa yesiyaluyalu esithile esasenzeka emzini, nangenxa yokubulala.


Gãjerãma, “¿No bajiro yati Cristore ajitirũ̶nu̶rã? ¿Moisére Dios ĩ roticũmasire cu̶diati ĩna?” yiĩarã, “Cristore ajitirũ̶nu̶rã ñaja” yu̶are yitocõari, rẽjacama ĩna. “Moisére Dios ĩ roticũmasirere cu̶diroti ñaja”, yitu̶oĩarã ñacama. To bajiro ĩna tu̶oĩacatore bajiro yu̶a yitu̶oĩarotire bojaboacama. To bajiri yu̶a rãca rẽjacõari, “Titore circuncisión yiya”, yiboacama ĩna. 	 Kepha kwaba ngenxa yabazalwane bamanga abangeniswa ngasese, abangena ngokunyenya, bezakuhlola ukukhululeka kwethu esinakho kuKristu Jesu, ukuze basenze izigqila,


To bajiro ĩna yijare, ado bajiro ĩnare cu̶diyuju Jesús: —“Quẽnaro yirã ñaja yu̶a” yiboarine, rojorã ñaja mu̶a. Diore gotirẽtobosarimasu̶, Isa'ias ñamasir'i, mu̶a bajirotire quẽnaro tu̶oĩacõari, ado bajiro ucamasiñuju: “Ĩna oca masune yirã, quẽnaro yu̶re yirũ̶cu̶bu̶oama ĩna. To bajiro yirã ñaboarine, yu̶ bojarore bajiro tu̶oĩabeama. 	 Wayesethi kubo: “U-Isaya waprofetha kahle ngani nina bazenzisi njengokulotshiweyo ukuthi: “ ‘Lesi sizwe singidumisa ngezindebe zomlomo, kepha inhliziyo yaso ikude nami;


Ocaruyusere ajicõari, “¿Ñimu̶ yu̶re ñagõati?” yigu̶, ju̶darũ̶gũ̶caju̶ yu̶, ĩre ĩaru̶. Cojomo cõro ju̶a jẽnituaro sĩabusuojeoriaju̶ri ñacaju̶. Orone ĩna quẽnoriaju̶ri ñacaju̶ ti. 	 Ngaphenduka ukuba ngibone izwi ebelikhuluma nami; kuthe ngiphenduka, ngabona izinti zezibani eziyisikhombisa zegolide,


Gotirẽtobosarimasare ĩaterã, ĩnare rojose ĩna yiru̶aboajama, ĩna riseriju̶ jea budicaju̶. Ti rãca ĩnare soereajeocõacama ĩna. 	 Uma kukhona ofuna ukona laba, kuphuma umlilo emlonyeni wabo, udle izitha zabo, uziqede; yebo, uma kukhona ofuna ukona laba, kumelwe ukuba abulawe kanjalo.


“Adigodoju̶ ñarã yu̶re rũ̶cu̶bu̶orã mu̶a rẽjarotivire mu̶a bu̶asere bojaja yu̶”, Moisés ñamasir'ire ĩre yimasiñuju Dios. 	 Kepha nesivumelwano sokuqala kambe sasinezimiso zenkonzo nendlu engcwele yasezweni.


Ti rica cu̶tise su̶orine yucú̶re ĩamasiaja mani. Quẽnase bare higos vãme cu̶tiu̶ ricare juaroana, vãtijota yucú̶riju̶re macamenaja mani. To yicõari, u̶ye juaroana, vidiroju̶ ñaricu̶ savajotau̶ju̶re macamenaja mani. 	 Ngokuba yilowo nalowo muthi waziwa ngesithelo sawo. Akukhiwa kambe amakhiwane emeveni, nezithelo zomvini azikhiwa ejikijolweni.


Gãjire rojose mu̶a yiru̶a tu̶oĩasere yibesa. Gãjerãre ĩatebesa. Jũnisinicõari, avasãtud'ibesa. Gãjerãre rojose ñagõmacabesa. Gãjerã rojose mu̶are ĩna yiboajaquẽne, jũnisinibesa. To yicõari, rojose mu̶are yirãre gãmebesa. Ñajediro rojose mu̶a yisere yitu̶jaya mu̶a. 	 Konke okubabayo, nentukuthelo, nolaka, nomsindo, nokuhlambalaza makususwe kini kanye nakho konke okubi.


Sẽniĩamenane, mu̶are yu̶ yigotiserene tu̶oĩasu̶tiritiaja mu̶a. 	 Kepha ngokuba ngikhulume lokho kini, inhliziyo yenu igcwele usizi.


To bajiro ĩnare ĩ yisẽniĩarone, —Jesús Nazaret macagu̶, rẽtoacu̶ yami —ĩre yiyujarã ĩna. 	 Base beyitshela ukuthi: “Kudlula uJesu waseNazaretha.”


Rojosere tu̶oĩatu̶jaya. To bajiro mu̶a yijama, Dios ĩ bojarore bajiro tu̶oĩarã ñari, quẽnaro yirã masu ñaru̶arãja mu̶a. 	 Kepha yiphani okungaphakathi kube yisiphiwo sabampofu, bhekani-ke, kobe kuhlambulukile konke kini.