Yu̶ ñaja ovejare quẽnaro coderimasu̶re bajiro bajigu̶. Dios, yu̶ jacu̶ yu̶re ĩ masirore bajirone yu̶ quẽne ĩre masiaja. Tire bajirone yu̶re ajitirũ̶nu̶rãre quẽne ĩnare ĩamasiaja yu̶. Ĩnaju̶a quẽne, yu̶re ĩamasiama ĩna. Ĩnare rijabosarocu̶ ñaja yu̶. 	 “Mina ngingumalusi omuhle; ngiyazazi ezami, nezami ziyangazi,


To ĩ yisere ajicõari, ado bajiro ĩre yiyuju Jesús: —“Tire yibeticõaña”, ĩre yibeja. Quẽnaro yirimi —ĩre yiyuju Jesús. To yicõari, ĩ buerimasa jedirore ado bajiro yiyuju: —Ado bajiro ti bajijare, to bajiro yaja yu̶: No bojagu̶ yu̶re ajitirũ̶nu̶cõari, mani yise ũnire yigu̶ma, mani rãcagu̶ ñagũ̶mi —ĩnare yiyuju Jesús. 	 Kepha uJesu wathi kuye: “Ningamnqabeli, ngokuba ongamelene nani ungakini.”


To bajiro ĩna yisẽniĩajare, ado bajiro ĩnare cu̶diyuju ĩ: —“U̶ju̶ Dios yarã quẽnaro ĩ yirona, yu̶a ñaru̶ajama, ado bajiro yiroti ñaja” ĩna yimasibeticatire Dios su̶orine ajimasiaja mu̶ama. To bajiboarine gãjerãju̶ama, Dios ĩ bojabetijare, tire ajimasibeama. 	 Wathi kubo: “Nina niphiwe imfihlakalo yombuso kaNkulunkulu, kodwa abangaphandle benzelwa konke ngemifanekiso,


To yicõari, “U̶ju̶re bajigu̶ ñato” yirã, u̶jarã ĩna sãñarito ũnore, sũarivu̶jorore Jesúre sãñujarã. To yicõari, ĩ ru̶joa joere jotabedo ĩna suariabedone ĩre jeoyujarã. 	 Ayesemembathisa ingubo ebubende, amcwashelisa ngomqhele ayeweluke ngameva.


To bajiri El'ias ĩ ejarẽmorotire bojarã, jãjarã ĩna ñaboajaquẽne, ĩna tu̶ju̶are cõabecu̶ne, “Sidón vãme cu̶ti maca tu̶ ñarimaca, Sarepta vãme cu̶ti maca ñagõju̶are sore ejarẽmoaya” yigu̶, ĩre cõamasiñuju Dios. 	 kepha u-Eliya kathunyelwanga nakoyedwa kubona, kuphela eSarepita laseSidoni kowesifazane ongumfelokazi.


José, so manaju̶ ñarocu̶ quẽnagũ̶ ñañuju. To bajiro bajigu̶ ñari, masa ĩaro rĩjoroju̶a bojoneoro so tãmu̶orotire bojabesuju. To bajiri, masa ĩna ajibeto, “Mu̶re bojabeaja yu̶”, sore yiru̶aboayuju. 	 Kepha uJosefa indoda yakhe engumuntu olungileyo, engathandi ukumthela ihlazo, wayefuna ukumlahla ngasese.


Ĩ ñagõsere ajicõari, —Masu̶ me ñaami ãni. Dione ñaami —yiavasã variquẽnañujarã masa. 	 Abantu bamemeza bathi: “Yizwi likaNkulunkulu, akusilo elomuntu.”


To bajiro mani ñicu̶a ĩna bajirere mani ajijama, “ ‘Ĩ yirore bajiro yigu̶ ñagũ̶mi’ Diore ĩre yitu̶oĩacõari, quẽnaro ĩre ajitirũ̶nu̶ñuma ĩna”, yimasiaja mani. To bajiri josase ti ñaboajaquẽne, mani quẽne, Diore ajitirũ̶nu̶ tu̶jabeticõato mani. Mani tu̶ana rojose manire ĩna yirotijama, ĩnare cu̶dibetiru̶arãja mani, “Ĩna su̶ori Dios ĩ bojabeti yirobe” yirã. Jesucristo, adigodoju̶ ñagũ̶ Diore ĩ ajitirũ̶nu̶riarore bajiro mani quẽne Diore ajitirũ̶nu̶cõa ñarũgũru̶arãja. 	 Ngalokho-ke nathi, lokhu sinefu elingaka lawofakazi elisihaqileyo, masilahle konke okusindayo nesono esithandela kangaka kithi, sigijime ngokubekezela kulokhu kuncintisana esikumiselweyo,


To bajiri mu̶are gotiaja yu̶: Gõjanabiobesa ãnoare. No ĩna bojarore bajiro yato. Ĩna masune tu̶oĩacõari, ĩna gotimasiocudijama, yayiori mene jedicõaru̶aroja tia. 	 Manje-ke ngithi kini: Dedani kulaba bantu, nibayeke, ngokuba uma leli su nalo msebenzi kuvela kubantu, kuyakuchitheka;


Mu̶are quẽnarotirã, mani jacu̶ Diore, to yicõari, mani u̶ju̶ Jesucristore, ado bajise mu̶are sẽnibosaja yu̶a: “Quẽnaro ĩna ñarotire yirã, ĩnare ejarẽmoña”, mu̶are yisẽnibosaja yu̶a. 	 Makube kini umusa nokuthula okuvela kuNkulunkulu uBaba wethu naseNkosini uJesu Kristu.


To bajiro ĩna yisere ajicõari, ado bajiro ĩnare yicami Jesús: —Vãti sãñagũ̶ me ñaja yu̶ma. Yu̶ jacu̶ Diore quẽnase ĩre yirũ̶cu̶bu̶oaja yu̶. Mu̶ama, yu̶re rũ̶cu̶bu̶obeaja mu̶a. 	 UJesu waphendula wathi: “Anginademoni, kepha ngidumisa uBaba; nina-ke niyangidumaza.


Gajerũ̶mu̶ to bajirone mino ti vacõa ñajare, bu̶to sabecõa ñacaju̶. To ti bajijare, “Rujarobe” yirã, gajeyeũni gãjerãre ĩsiru̶arã ĩna juaboarere juarearodecõacama ĩna. 	 Kuthe ukuba sibhengulwe kakhulu yisiphepho, ngangomuso bachitha umthwalo;


Yu̶ ñaja Juan, adi quetire ucagu̶. Jediro yu̶re bajiĩocatire ĩacõari, ángel ĩ goticati ñaro cõrone ajicaju̶ yu̶. Tire yu̶ ajiro bero, yu̶re ĩocacu̶ ángel rĩjoroju̶a gu̶somuniari tuetuejarũjũcaju̶ yu̶, ĩre rũ̶cu̶bu̶ogu̶. 	 Mina Johane nginguye owezwa nowabona lezi zinto. Kuthe sengizwile, sengibonile, ngawa phansi ukuba ngikhuleke phambi kwezinyawo zengelosi engikhombisile lezo zinto.


Ĩre ĩna sĩaru̶asere ajigu̶ ñari, mu̶ tu̶ju̶ ĩre cõaja yu̶. To yicõari, ‘Rojose yimi’ ĩre yi ocasãrãre quẽne, ‘U̶ju̶ Félix tu̶ju̶ vasa mu̶a’ ĩnare yiru̶cu̶ja, ‘ “Ado bajise rojose yimi” mu̶re yigotiato ĩna’ yigu̶”, ĩre yiucacõañuju surara u̶ju̶, U̶ju̶ Félixre. 	 Sekudaluliwe kimi ukuthi kukhona icebo ngaleyo ndoda, ngase ngiyithumela kuwe masinyane, ngibayalile nabayimangalelayo ukuba bakhulume ngayo phambi kwakho.


To yicõari, quẽna ado bajiro ĩnare yiyuju Jesús: —Dios ĩ rotiseju̶are ajitirũ̶nu̶menane, mani ñicu̶a ocaju̶are quẽnaro ajitirũ̶nu̶aja mu̶a —ĩnare yiyuju Jesús. 	 “Niyeka umyalo kaNkulunkulu, nibambe isiko labantu.”


Macari u̶jarã, surara u̶jarã, ũ̶mu̶a tĩmarã, caballo mesa, ĩna joe jesarũgũboariarãre quẽne, gãjerãre moabosarã, moabosamenare quẽne, ñamasurã, ñamasumenare quẽne, ĩ sĩarearã riire baru̶arãja mu̶a —miniare yicami ángel. 	 ukuba nidle inyama yamakhosi, nenyama yezinduna, nenyama yamaqhawe, nenyama yamahhashi neyabakhwele kuwo, nenyama yabo bonke abakhululekileyo nabayizigqila, abancane nabakhulu.”


Maniju̶ama, gãmerã ĩamaicõari, socamenane quẽnaro gotirũgũru̶arãja. To bajiro mani yicõa ñajama, mani u̶ju̶ Cristo ĩ bojase rĩne yirã ñaru̶arãja mani. 	 kodwa sithi sikhuluma iqiniso ngothando, sikhulele ngakho konke kuye oyinhloko, uKristu,


Jairo gãjoa cu̶oru̶a tu̶oĩabesa mu̶a. Mojoroaca cu̶orã ñaboarine, “Jẽre ñacõaja”, yitu̶oĩacõaña mu̶a. Ado bajiro Dios ĩ yireju̶are tu̶oĩaña: “Mu̶re vaveobecu̶ne, mu̶ rãca ñacõa ñarũgũru̶cu̶ja yu̶”, yiyumi Dios, manire. 	 Ukwenza kwenu makungabi ngokokufisa imali; yaneliswani ngeninakho; ngokuba yena ushilo wathi: “Angisoze ngakuyeka, angisoze ngakushiya,”


To bajiboarine, beroju̶, “Moisére Dios ĩ roticũmasirere mani cu̶dise su̶orine, ‘Rojose maja’ manire yiĩabetiru̶cu̶mi Dios”, yimasicoasuja mani. To bajiro yimasirã ñari, jud'io masa ñaboarine, mani ñicu̶a yere, Moisére Dios ĩ roticũmasirere ajitirũ̶nu̶ tu̶jacõari, Cristoju̶are ajitirũ̶nu̶su̶oyuja mani, “ ‘Rojose maja’ manire yiĩavariquẽnato Dios” yirã. 	 kepha lokhu sazi ukuthi umuntu akalungisiswa ngemisebenzi yomthetho, kuphela ngokukholwa nguKristu Jesu, nathi sakholwa nguKristu Jesu ukuba silungisiswe ngokukholwa nguKristu kungengemisebenzi yomthetho; ngokuba ngemisebenzi yomthetho akuyikulungisiswa nyama.


Jotayucú̶ vatoaju̶ vẽjaqueacõari, judiboarere jotaju̶a ti bu̶cu̶aveorere yu̶ yijama, yu̶ gotisere ajirã ñaboarine, adi macaru̶cu̶ro ti bajiseju̶are tu̶oĩarejairã ñari, to yicõari, gajeyeũni bojatu̶oĩarã ñari, yu̶ yeju̶are tu̶oĩatu̶jacõari, yu̶ bojarore bajiro yimenare yigu̶ yibu̶ yu̶. 	 Futhi-ke ohlwanyelwe emeveni nguye olizwa izwi, kepha iminako yalesi sikhathi nokukhohlisa kwengcebo kuminyanisa izwi, abe ngongatheliyo.


To bajiboarine masa ĩaro rĩjoroju̶a, “Jesúre ajitirũ̶nu̶rã me ñaja yu̶a” ĩna yijama, yu̶ quẽne, Dios ĩ roticõacacu̶, õ vecaju̶ yu̶ jacu̶ yarã ángel mesa ĩna ĩaro rĩjoroju̶a, “Yu̶ yarã me ñaama ĩnama”, yiru̶cu̶ja yu̶. 	 kepha ongiphika phambi kwabantu uyakuphikwa phambi kwezingelosi zikaNkulunkulu.


Dios ĩ beseriarã ñari, ĩre maiaja mani. To bajiri, quẽnaro mani ñarotire yigu̶, manire ĩ yirẽmorũgũsere masiaja mani. Rojose tãmu̶oboarine, “Quẽnaro mani ñarotire yigu̶, manire yirẽmogũ̶mi”, yitu̶oĩacõa ñaroti ñaja. 	 Siyazi ukuthi kwabamthandayo uNkulunkulu konke kusebenzelana kube ngokuhle, kulabo ababiziweyo ngecebo lakhe.


Dios ocare gãmerã gotivariquẽnaña mu̶a. “Maji busiyu̶ gãmerã gotiroti ñaroja”, yitu̶oĩabesa, mu̶a rãcana sĩgũ̶ri vãti ĩ rotiseju̶are cu̶dicõari, “ ‘Dios oca socase ñaja’ yiroma” yirã. To bajiri tocãrãcarũ̶mu̶ne gãmerã goticõa ñarũgũroti ñaja mu̶are, “Tire ajitirũ̶nu̶ tu̶jabeticõato” yirã. 	 kepha yalanani imihla ngemihla kusathiwa namuhla, ukuze kungabikho kini owenziwa lukhuni ngokukhohlisa kwesono,


—Ti macaju̶ mu̶a bajirũgũsere masiaja yu̶. Ti maca ñaja Satanás ĩ ñavariquẽnari maca. Ti macana jediro, “Satanáre rũ̶cu̶bu̶orã yaja” yimasibetiboarine, ĩre cu̶dirã vatoaju̶ mu̶a bajisere masiaja yu̶. Sĩgũ̶ mu̶a rãca ñaboacacu̶, Antipas vãme cu̶tigu̶re, ĩre ĩna sĩacatire masiaja yu̶. “Cristo ocaju̶are ajitirũ̶nu̶roti ñaja” ĩ yitu̶jabetijare, ĩre sĩacama. Ĩre ĩna sĩaboajaquẽne, yu̶re ajitirũ̶nu̶ tu̶jabeticaju̶ mu̶a. To bajiro mu̶a bajicõa ñasere masiaja yu̶. 	 Ngiyazi lapho wakhe khona: lapho kukhona isihlalo sobukhosi sikaSathane; nokho ulibambisisile igama lami, kawuphikanga inkolo yami nasemihleni ka-Antipase, ufakazi wami, othembekayo wami, owabulawa phakathi kwenu lapho uSathane wakhe khona.


Sĩgũ̶, vaja bojagu̶ rĩne ĩ moajama, quẽnaro ovejare codetirũ̶nu̶becu̶mi. Buyairo ĩ ejaro ĩacõari, ovejare vaveocoacu̶mi ĩ, ĩre rudigu̶. Ĩ yarã oveja me ĩna ñajare, ĩnare vaveocoacu̶mi. To bajiri, buyairo jiaejacõari, ovejare ĩnare ãgõbatereacõagũ̶mi. 	 Okhokhelwayo engesiye umalusi, izimvu zingesizo ezakhe, ebona impisi iza, ushiya izimvu, abaleke — impisi izibhozomele, izihlakaze —


Dios, Israel ñamasir'i jãnerabatia ĩna rũ̶cu̶bu̶ogu̶, Egipto sitaju̶ ĩna ñaro ĩnare bu̶ju̶rotimasiñuju ĩ. To yicõari, ĩ masise rãca yucú̶ manoju̶ ĩnare ũmato vamasiñuju ĩ. 	 UNkulunkulu walesi sizwe sakwa-Israyeli wabakhetha obaba, wabaphakamisa abantu bengabafokazi ezweni laseGibithe; wabakhipha kulo ngengalo ephakemeyo.


To bajiro ti bajirone, Dios ĩ cõagũ̶, Esp'iritu Santo ĩnare ejayuju, tocãrãcu̶rene. Ejacõari, ĩna ñagõmasirotire ĩnare u̶joyuju. To bajiro ĩ yijare, tocãrãcu̶ne ricatiri rĩne ñagõjedicoasujarã ĩna, gãjerã masa yere. 	 Base begcwala bonke uMoya oNgcwele, baqala ukukhuluma ngezinye izilimi, njengalokho uMoya wabapha ukuphumisela.


To ĩ yiro bero, quẽna gajeju̶ su̶oñiariaju̶re jãnecami oveja macu̶re bajiro rijabosacacu̶. To ĩ yirone, sita bu̶to ti sabesere ĩacaju̶ yu̶. To bajicõari, muiju ũ̶mu̶agu̶ busu tu̶jacami. To bajiri, noju̶a bususe manicaju̶. To bajicõari, ñamiagu̶ muiju, ri'ire bajiro bu̶to sũacami. 	 Ngase ngibona lapho livula uphawu lwesithupha, kwaba khona ukuzamazama okukhulu komhlaba, nelanga laba mnyama njengendwangu yesaka loboya, nenyanga yonke yaba njengegazi,


Ti macana, gãjerã jud'io masa, jud'io masa me ñarã rãca Pedro ĩ babetire ĩacõari, ĩre bajirone babeticama ĩna quẽne, ĩna masune “Ĩna rãca mani bajama, quẽnacõaja” yitu̶oĩarã ñaboarine. To bajiro ĩna yisere ĩacõari, Bernabé quẽne, ĩnare bajirone babeticami, jud'io masa me ñarãre bu̶to ĩamaigũ̶ ñaboarine. 	 Nabanye abaJuda futhi bazenzisa kanye naye, waze wathatheka noBarnaba ngokuzenzisa kwabo.


Ĩna jẽatone, bu̶to mino vasuju. To bajicõari, bu̶to sabeyuju. Ti saberone, cũmua sagueca yiro, oco sãjacõari, rujacoaru̶ayuju. To ti bajiboajaquẽne, cãnigũ̶ yiyuju Jesús. 	 Kuthe besahamba ngomkhumbi, walala ubuthongo; kwehlela-ke isivunguvungu somoya elwandle, bagcwala amanzi, babesengozini.


To ĩna yiro bero, u̶ju̶ ya cũmuro tu̶ju̶, babaricãrãcu̶ ĩaĩañamana, to yicõari, veinticuatro ñarã bu̶cu̶rã ĩna ñaro su̶yaroju̶aju̶re ñacõari, basacama ángel mesa. Jãjarã masu ĩna ñajare, ĩnare cõĩajeobeticaju̶ yu̶. 	 Ngase ngibona, ngezwa izwi lezingelosi eziningi zihaqe isihlalo sobukhosi, nezidalwa, namalunga, nomumo wazo wawuyizigidi zezigidi nezinkulungwane zezinkulungwane,


Tiju̶ bero, õ vecaju̶ ga ĩ vu̶sere ĩacaju̶ yu̶. Vu̶gu̶ne ado bajise ruyugoaro goticami: —Bu̶to güiose ñaru̶aroja adi macaru̶cu̶roanare. Bu̶to rojose tãmu̶oru̶arãma ĩna. Ángel mesa idiarã, ĩna jutiroti ru̶yaja. Ĩna jutirone, bu̶to rojose tãmu̶oru̶arãma adi macaru̶cu̶roana —yigoticami ga. 	 Ngase ngibona, ngezwa ukhozi lundiza emkhathini wezulu, lumemeza ngezwi elikhulu, luthi: “Maye, maye, maye kwabakhileyo emhlabeni ngokunye ukukhala kwecilongo lezingelosi ezintathu ezisezakubetha!”


To yicõari, “Quẽnaro gãmerã yiroti ñaja manire” yirere masiritibeticõaña mu̶a. To yicõari, mu̶a tu̶ana maioro ĩna bajisere masicõari, mu̶a cu̶ose ĩnare ĩsiña. To bajiro mu̶a yijama, Dios ĩ ĩavariquẽnase yirã, yiru̶arãja mu̶a. 	 Kepha maningakhohlwa ukwenza okuhle nokuphana, ngokuba iminikelo enjalo uNkulunkulu uthokoziswa yiyo.


Tirodore Jesús yere ajitirũ̶nu̶mena, Jesús yere ajitirũ̶nu̶rãju̶are bu̶to jũnisiniñujarã, Efeso macana rĩne ñaboarine. 	 Kepha ngaleso sikhathi kwavela isiphithiphithi esingesincane maqondana naleyo Ndlela.


Jesús ĩ bajiñasere, ajijedicõañujarã Galilea vãme cu̶ti sitana. To yicõari, ĩna u̶ju̶ Herodes quẽne ajiyuju, ado bajiro ĩna yisere: —Juan vãme cu̶tigu̶, masare oco rãca bautizarimasu̶ne sĩaecoboarine, tudicaticoarimi. To bajiri ĩaĩañamani yiĩoñagũ̶mi —yiyujarã ĩna, Jesúre. 	 Yayisikuzwa inkosi uHerode, ngokuba lalidumile igama lakhe. Kwathiwa uJohane uMbhapathizi uvukile kwabafileyo; kungalokho lawa mandla asebenza kuye.


Gãjoa jairã ĩna sãboajaquẽne, jairo ru̶yacõaroja ĩnarema. Soma, so cu̶ose ñaro cõroacane sãcõamo —ĩnare yiyuju Jesús. 	 ngokuba bonke babeka kokuchichimileyo kwabo, kepha yena ebumpofini bakhe ubeke konke anakho, konke abephila ngakho.”


Ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãcu̶ ñacaju̶ yu̶a, “Yu̶ ocare gotimasiocudiba” Jesús ĩ yicana. Ado bajiro vãme cu̶tirã ñacaju̶ yu̶a: Simón vãme cu̶tiboacacu̶, Pedro vãme cu̶tigu̶, ĩ bedi Andrés ñacama. To yicõari, Zebedeo rĩa ñacama Santiago, ĩ bedi Juan. Gãjerã, Felipe, Bartolomé, Tomás, yu̶ Mateo vãme cu̶tigu̶, u̶ju̶re gãjoa sẽnibosarimasu̶ ñaboacacu̶ ñacaju̶. Alfeo macu̶ Santiago, to yicõari, Tadeo vãme cu̶tigu̶, gãji ñacami Simón vãme cu̶tigu̶, celote yere tu̶oĩaboar'i. Tu̶sagu̶ Judas Iscariote vãme cu̶ticami. Ĩ ñañumi Jesúre ĩsirocarocu̶. 	 Amagama abaphostoli abayishumi nambili yilawa: owokuqala nguSimoni othiwa uPetru, no-Andreya umfowabo, noJakobe kaZebedewu, noJohane umfowabo,


To bajiro ĩ yisere ajicõari, Jesúre sẽniĩacami Pedro: —Yu̶ u̶ju̶, ¿noju̶a vacu̶ yati mu̶? —ĩre yicami Pedro. To bajiro ĩ yijare, —Yucu̶acarema yu̶ varotoju̶re vamasibecu̶ja mu̶ma maji. Ado beroju̶ yu̶re su̶yaru̶cu̶ja mu̶ —Pedrore ĩre yicami Jesús. 	 USimoni Petru wathi kuye: “Nkosi, uya ngaphi na?” UJesu waphendula wathi: “Lapho ngiya khona, ungengilandele kalokhu; kepha uyakungilandela kamuva.”


To bajiro ĩ yigotimasiorũgũrere ĩ gotigajanoroto rĩjoro, ado bajiro ĩnare gotiyuju: “ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõagũ̶ me ñaja yu̶. Yu̶ bero ejaru̶cu̶mi ĩma. Ñamasurã rĩne ĩre yibosamasiama, ñamasugũ̶ masu ĩ ñajare”, masare yigotiyuju Juan —yiyuju Pablo. To yicõa, quẽna tudigotiyuju: 	 Esegcina ukuhamba kwakhe uJohane wathi: ‘Lokhu enithi ngiyikho angisikho mina. Kodwa bhekani, uyeza emva kwami engingafanele ukukhumula isicathulo sezinyawo zakhe.’


Ado bajiro yiru̶cu̶ja mu̶: Adore babaricãrãcu̶ ũ̶mu̶a ñaama ĩna, “Tire yiru̶arãja yu̶a” Diore ĩre yiriarã. 	 Ngakho yenza lokhu esikusho kuwe: Kukhona kithi amadoda amane azibophile ngesifungo;


Yu̶ buerimasa mu̶re ajimena rãca ĩna ñarore mu̶ besecana ñama. Ĩnare besecõari, yu̶re ĩsicaju̶ mu̶. To bajiri yu̶ su̶orine mu̶re masiama ĩna yuja. Mu̶ yarã ñacõari, mu̶ ocare cu̶dirã ñaama. 	 “Ngibonakalisile igama lakho kubantu ongiphe bona kwabasezweni; babengabakho, wangipha bona; baligcinile izwi lakho.


To bajiro yigu̶ ñari, jud'io masa rojose ĩna yise vaja rojose tãmu̶otu̶jabetiriaroju̶ ĩnare ĩ cõaru̶ajama, cõamasigũ̶ ñaboarine, ĩnare cõabesumi. Ĩnare ĩ cõabetijama, gãjerãju̶a, “Yu̶ ocare ĩna ajitirũ̶nu̶jare, ĩnare ĩamaicõari, ‘Rojose mana ñaama’ ĩnare yiĩaru̶cu̶ja” yigu̶, bajiyumi. To bajiri, jud'io masare rojose tãmu̶otu̶jabetiriaroju̶ ĩnare cõabetiboarine, rojose ĩna yijare, “Rojose tãmu̶oña mu̶a”, ĩnare yirũgũñumi, “ ‘Jũnisinigũ̶ ñaami’ yu̶re yimasiato” yigu̶. 	 Uma, pho, uNkulunkulu, ethanda ukubonakalisa ulaka nokuveza amandla akhe, wathwala ngokubekezela okukhulu izitsha zolaka ezilungiselwe ukubhujiswa


Cien metros cõro vijariaroju̶re jayacaju̶ yu̶a. To bajiri jabua cu̶toju̶re bajiu̶re sãjacanare vaire vejajãjacaju̶ yu̶a. 	 Kepha abanye abafundi beza ngesikebhe, ngokuba bebengekude nenhlabathi kepha kungathi izingalo ezingamakhulu amabili, bedonsa inetha linezinhlanzi.


To bajiri Barrabáre ĩna burotijare, quẽna ĩnare tudisẽniĩañuju Pilato: —To yijama, ¿no bajiro yigu̶ti yu̶, Jesúre, “Jud'io masa u̶ju̶ ñaami” mu̶a yigu̶ju̶arema? —ĩnare yisẽniĩañuju. 	 UPilatu wabuye waphendula, wathi kubo: “Pho-ke, ngimenzenjani lo enithi uyinkosi yabaJuda na?”


To so yirone, ado bajiro sore cu̶diyuju Jesús: —Yu̶ maigõ, “Ĩ sudiro gajare yu̶ moaĩajama, quẽnaejacoaru̶ocoja yu̶” mu̶ yitu̶oĩase ñajare, “Quẽnaejato”, mu̶re yibu̶ yu̶. To bajiri, “To bajiro yu̶re yimi”, yitu̶oĩa variquẽna vasa mu̶ —sore yiyuju Jesús. 	 Wayesethi kuye: “Ndodakazi, ukukholwa kwakho kukusindisile; hamba, ube nokuthula.”


To bajiro ĩre ĩ yirone, guaro rujiacõari, variquẽnagũ̶ne, Jesúre ĩre ũmato vasuju Zaqueo, ĩ ya viju̶. 	 Washesha wehla, wamamukela ngokuthokoza.


Yu̶ne ñaja ñajediro rujeocacu̶ma’ yami Dios”, yiucamasiñumi ĩre gotirẽtobosamasir'i —yigotiyuju Esteban. 	 Isandla sami asikwenzanga konke lokho na?’


To bajiro ĩ yirirĩmarone, bueri bu̶to cajemose ĩnare buebibecõañuju ti. Ti bueri vatoaju̶ ado bajiro ocaruyuyuju: —Ãnine ñaami yu̶ macu̶, yu̶ maigũ̶. Ĩre bu̶to ĩavariquẽnaja yu̶. Ĩre quẽnaro ajitirũ̶nu̶ña mu̶a —yi ocaruyuyuju. 	 Esakhuluma, bheka ifu elikhanyayo labasithibeza; bheka, kwavela izwi efwini, lathi: “Lo uyiNdodana yami ethandekayo engithokozile ngayo; yizweni.”


To bajiri, rojose manire ĩ yirotire tu̶oĩagüirã rĩne, Dios masare ĩ ĩabeserirũ̶mu̶ ti ejaro, “Yu̶a u̶ju̶ me ñaja mu̶” ĩre yirã rãca rojose tãmu̶otu̶jabetiriaroju̶ vaborãja mani. 	 kepha kuphela ukulindela okwesabekayo ukwahlulelwa nomlilo oshisayo ozakuqeda amaphikankani.


Ñamasusere riojo mu̶are gotiaja yu̶. No bojarã yu̶ gotisere ajitirũ̶nu̶rãma, bajireabetiru̶arãma ĩna —ĩnare yicami Jesús. 	 Ngiqinisile, ngiqinisile ngithi kini: Uma umuntu egcina izwi lami, akasoze akubona ukufa naphakade.”


Rojose yirãma, rojose tãmu̶otu̶jabetiriaroju̶ varona ñaama ĩna. Esp'iritu Santo ĩ bojarore bajiro yirãma, ĩna rijato beroju̶, Diorãca quẽnaro ñacõa ñarũgũru̶arãma. 	 Ngokuba ukunaka kwenyama kungukufa, kepha ukunaka kukaMoya kungukuphila nokuthula.


Gotimasio gajano, vacu̶ne, Lev'i vãme cu̶tigu̶re ĩre ĩabu̶jayuju. Alfeo macu̶ ñañuju ĩ, Lev'i. U̶ju̶re gãjoa sẽnibosarimasu̶ ñañuju. Gãjoa sẽnirã ĩna rujiriju̶re gãjoa sẽnirujiyuju. To ĩ yiñaro, ĩacõari, —Yu̶re ajisu̶yaya —ĩre yiyuju Jesús. To bajiro ĩ yisere ajicõari, ĩre su̶yacoasuju ĩ yuja. 	 Wathi edlula, wambona uLevi ka-Alfewu ehlezi endaweni yokuthela, wathi kuye: “Ngilandele.” Wasuka-ke, wamlandela.


Mani, Dios rĩa, sĩgũ̶re bajirone ruju̶ cu̶ti, ri'i cu̶ti bajiaja mani. To bajiri, Jesús quẽne, Dios macu̶ ñaboarine, manire bajirone ruju̶ cu̶ticõari, manire rijabosayumi. To bajiro ĩ bajijama, ĩ rijabosase su̶orine rojose tãmu̶otu̶jabetiriaroju̶ masare vãti ĩ varotiboasere tire tegu̶ bajiyumi. 	 Ngakho-ke njengokuba abantwana bahlanganyela igazi nenyama, naye uqobo wahlanganyela khona lokho, ukuze ngokufa amchithe obe nawo amandla okufa onguSathane,


Yu̶ yarã, Andrónico, Junias quẽne quẽnato. Ĩna rãca tubiberiaviju̶ ñacaju̶ yu̶. Ĩna ñacama yu̶ rĩjoro Cristore ajitirũ̶nu̶su̶oriarã. Cristo ocare ajitirũ̶nu̶rã ĩna cõarã rẽtoro quẽnaro yicudiyuma ĩna. 	 Khonzani ko-Anidroniku noJuniya abayizihlobo zami, ababe yiziboshwa kanye nami, abaqhamileyo kubaphostoli nababe kuKristu ngaphambi kwami.


—Ĩre catiogu̶ varu̶cu̶ja yu̶ —ĩre yicu̶diyuju Jesús. 	 Wathi kuyo: “Mina ngizakuza ngimphulukise.”


To ĩ yisere ajicõari, ti macana sĩgũ̶ri Dios ĩ rotimasire gotimasiorimasa ado bajiro tu̶oĩañujarã: “To bajise ĩ ñagõjama, Diore ĩre rũ̶cu̶bu̶obecu̶ yami”, yitu̶oĩañujarã ĩna. 	 Bheka, abathile kubabhali bathi phakathi kwabo: “Lo uyahlambalaza.”


To ĩ yirone, “Ñimu̶ju̶a, yu̶are moarotibeami. To bajiri ñacõaja yu̶a”, ĩre yirãma ĩna. To bajiro ĩna yijare, “Vasa mu̶a quẽne. Yu̶ u̶ye veseju̶ yu̶re moabosaaya”, ĩnare yigu̶mi. 	 “Bathi kuye: ‘Ngokuba akakho osiqashileyo.’ “Wathi kubo: ‘Hambani nani, niye esivinini.’


To bajiri yu̶ mairã, rojose yiru̶aboarine, tire yibetiroti ñaja mu̶are. 	 Ngalokho-ke, bazalwane, asinacala kuyo inyama lokuba sihambe ngokwenyama.


To bajiro ĩ yirone, —Mu̶re to bajiro yir'ima, Dios ĩ cõar'i me ñagũ̶mi. U̶su̶sãjariarũ̶mu̶re rũ̶cu̶bu̶obesumi —yiyujarã ĩna. Gãjerãju̶ama ado bajiro yiyujarã ĩna: —Rojose yigu̶ ĩ ñajama, ado bajiro ĩaĩañamanire yibetiborimi —yiyujarã gãjerãju̶ama. To bajiri ricatiri rĩne tu̶oĩañujarã ĩna fariseo masa. 	 Ngakho abanye kubaFarisi bathi: “Lona kaveli kuNkulunkulu, lokhu engagcini isabatha.” Abanye bathi: “Umuntu oyisoni angazenza kanjani izibonakaliso ezinje na?” Kwaba khona ukwahlukana phakathi kwabo.


Ti ñaja ñasu̶ose, ñamasuse Dios ĩ rotimasire. 	 Yilowo umyalo omkhulu nowokuqala.


To bajiri, jud'io masa me ñarãre, Jesucristo ĩ bajirere yu̶ gotimasiocati su̶orine tubibe ecoaja yu̶. 	 Uniphilisile nani enanifile ngeziphambeko nangezono zenu,


To bajiri, Jericó vãme cu̶ti macare rẽtoacu̶ bajiboayuju Jesús. 	 Wangena eJeriko, wadabula khona.


Dios ĩ bojasere mu̶a yiru̶ajama, “Dios ĩ yerene gotimasioami”, yimasiborãja mu̶a. 	 Uma umuntu ethanda ukwenza intando yakhe, uzakwazi ngemfundiso noma ivela kuNkulunkulu noma ngizikhulumela okwami.


To ĩ yirone, ado bajiro ĩre cu̶digu̶mi Abraham quẽna: “Moisés, to yicõari, Diore gotirẽtobosamasiriarã, ĩna ucamasirere mu̶ bederã ĩna ajitirũ̶nu̶betijama, rijar'i, ĩnare ĩ gotiboajaquẽne, ĩre ajimenama”, yigu̶mi Abraham —ĩnare yigotiyuju Jesús, fariseo masare. 	 “Kepha wathi kuso: ‘Uma bengalaleli uMose nabaprofethi, kabayikuvunyiswa, noma kuvuka umuntu kwabafileyo.’ ”


Rojose ĩnare ĩna ũmato yiroto rĩjoro, tocãrãcu̶rene ĩna ãmu̶ariju̶re gũ̶ta jairica siatucõari, riaga ũ̶cu̶aroju̶ ĩnare rearoderuucõajama, rojose tãmu̶obetibu̶saborãma. 	 Kungcono kuye ukuba itshe lokusila ligaxwe entanyeni yakhe, alahlwe elwandle, kunokuba akhubekise abe munye kulaba abancinyane.


“Bare bojaja yu̶” mu̶a macu̶ ĩ yisẽnijama, ¿gũ̶tane ĩsirãtique mu̶a? Ĩsimenaja mu̶a. 	 “Noma ngumuphi umuntu kini ongathi, uma indodana yakhe icela isinkwa, ayinike itshe,


To bajiri ĩ sĩaecoro bero, Dios ĩ masise rãca ĩre catiocõari, “Ñajediro u̶ju̶ ñaña mu̶” ĩre ĩ yire ti ñajare, “Jesucristo mani u̶ju̶, Dios macu̶ne ñaami”, ĩre yimasiaja mani. 	 eyabonakaliswa ngamandla ukuthi iyiNdodana kaNkulunkulu ngokoMoya wobungcwele ngokuvuka kwabafileyo, uJesu Kristu iNkosi yethu


Tire ĩre ĩna gotiro bero, ju̶arã ĩ buerãre sẽniĩaroticõañuju Juan: —Jesúre, “¿Mu̶ne ñati, ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõar'i, ‘Yu̶ bero ejaru̶cu̶mi’ Juan ĩ yigotimasiocacu̶? ¿Gãjire yuroti ñatique maji?”, Jesúre yisẽniĩaaya —ĩnare yicõañuju Juan. 	 UJohane wayesebiza ababili kubafundi bakhe, wabathumela eNkosini, wathi: “Wena unguye ozayo, noma sobheka omunye na?”


To bajiro ĩre ĩ yirotisere ajicõari, bu̶to variquẽnañujarã jud'io masa ĩ yarã sĩgũ̶ri. Ĩna variquẽnaro ĩacõari, Pedrore quẽne ñiaroticõari, tubiberotiyuju ĩ. To bajiro ti bajijama, pan vu̶oyamanire ĩna bariarũ̶mu̶rire bajiyuju. Ĩre tubiberotigu̶, “Rudiromi” yigu̶, ado bajiro quẽnaro coderotiyuju ĩ: —Diez y seis ñarãre babaricãrãcu̶ne vacõari, tocãrãcajine babaricãrãcu̶ codevasoaya mu̶a —ĩnare yiyuju. To yicõari, “Pascua boserũ̶mu̶ ti jediro, masa ĩna ĩaro rĩjoro Pedrore ĩre sĩarotiru̶cu̶ja yu̶”, yitu̶oĩañuju Herodes. 	 Esebonile ukuthi lokhu kuyabathokozisa abaJuda, waqhubeka wambamba noPetru. Kwakuyizinsuku zezinkwa ezingenamvubelo.


To bajiro Jesús ĩnare ĩ yiñarirĩmarone, Judas Iscariote vãme cu̶tigu̶, Jesús buerimasa rãcagu̶ne vayuju yuja. Jãjarã ĩ rãca vayujarã jariaseri cu̶orã, gãjerã yucú̶juriri cu̶orã. Paia u̶jarã, Dios ĩ rotimasire gotimasiorimasa, to yicõari bu̶cu̶rã quẽne ĩna cõariarã ñañujarã ĩna. 	 Khona masinyane esakhuluma, kwafika uJuda, omunye wabayishumi nambili, enesixuku esinezinkemba nezinduku, sivela kubapristi abakhulu nababhali namalunga.


To bajiro yu̶a yirone, —Mu̶ama, ¿ñimu̶ ñaami yu̶re yati mu̶a? —yu̶are yisẽniĩacami. 	 Wathi kubo: “Nina-ke nithi ngingubani na?”


Rojose mu̶a tãmu̶ojama, gãjerãre “Rojose yaja mu̶a”, gãmerã yiĩatebesa, “Yoaro mene rojose mani yisere ĩabesecõari, rojose manire yiromi Dios” yirã. 	 Ningavungamelani, bazalwane, ukuba ningahlulelwa; bhekani, umahluleli umi ngaseminyango.


To bajiro ĩnare yigoticõari, ado bajiro ĩnare yiyuju quẽna: —Ovejare, buyairoa vatoaju̶ güioroju̶ ĩnare cõagũ̶re bajiro mu̶are gotimasiocudirotiaja yu̶ —ĩnare yiyuju. 	 Hambani; bhekani, ngiyanithuma ninjengezimvu phakathi kwezimpisi.


To bajiro ĩna yitu̶oĩarone, ado bajiro yiyuju Jesús, ãmo ñujobecu̶ju̶are: —Vũ̶mu̶rũ̶gũ̶ña —ĩre yiyuju. 	 Wathi kumuntu onesandla esishwabeneyo: “Sukuma, ume phakathi.”


To yu̶a bajijẽarũtuatone, bu̶to mino vacaju̶. To bajica yiro, bu̶to sabetu̶ocõacaju̶ ti. 	 Kwavunguza umoya omkhulu, lwavuka ulwandle.


To bajiro ĩ bajirone, ado bajise ĩ jacu̶re ĩre yigu̶mi: “Tocãrãca cũ̶ma mu̶ ye moarere mu̶re moabosarũgũboacaju̶ yu̶. To bajiboarine, divatoju̶ane no sĩgũ̶ vaibu̶cu̶aca cabrito vãme cu̶tigu̶acare, ‘Ĩ babarã rãca basavariquẽna bato ĩna’ yigu̶, yu̶re ĩsibeticaju̶ mu̶. 	 Kodwa yaphendula, yathi kuyise: ‘Bheka, iminyaka engaka ngikukhonzile; angizange ngeqe umyalo wakho, kepha mina awuzange ungiphe nazinyane lembuzi ukuba ngijabule nabahlobo bami,


Mani jacu̶, Diore tu̶oĩavariquẽnacõari, ado bajiro ĩre sẽniru̶arãja mu̶a: “Quẽnaro yaja mu̶. Quẽnaro mu̶ yire su̶orine mu̶ yarã ñaja yu̶a. To bajiri mu̶ ñaroju̶, ejacõari, gãjerã, mu̶ yarã quẽnaro ĩna yiecorore bajiro yiecoru̶arãja yu̶a quẽne”, Diore yivariquẽnaru̶arãja mu̶a. 	 nibonga uYise owanenza nifanele isabelo sefa labangcwele ekukhanyeni,


To bajiro ĩ yijare, gajeyeũni jaigu̶ ñaboar'i ado bajiro ĩre yigu̶mi: “ ‘Lázarore yu̶ jacu̶ ya viju̶ ĩre cõaña’ yigu̶ yaja. 	 “Sase sithi: ‘Njalo ngiyakucela, baba, ukuba umthumele endlini kababa,


Gãjerã rojose mu̶are ĩna yiboajaquẽne, “Dios rĩne ñaami, masa rojose ĩna yise vaja, rojose ĩnare yirocu̶” yirã ñari, rojose mu̶are ĩna yijama, ĩnare yigãmebesa mu̶a. Dios ocare masa ĩna ucamasire ado bajiro gotiaja: “Yu̶ ñaja, rojose ĩna yise vaja, ĩnare rojose yirocu̶”, yigotiaja ti. 	 Uzakuthi-ke wena: “Amagatsha aphulwa ukuba mina ngifakelwe.”


“Ĩ yirore bajiro yigu̶ ñagũ̶mi” Diore ĩre mani yitu̶oĩajama, ado bajiro bajiaja: “Mu̶are ĩsiru̶cu̶ja yu̶” manire ĩ yijama, “Bu̶jaru̶arãja mani”, yitu̶oĩaroti ñaja. “To bajiro masu bajiaja” Dios ĩ yijama, maji tire ĩabetiboarine, “To bajirone bajiroja”, yitu̶oĩaja mani. 	 Kepha ukukholwa kungukuqiniseka ngezinto ezithenjwayo, kuyiqiniso ngezinto ezingabonwayo.


Nicodemore Jesús ĩ gotiro bero, vacoacaju̶ yu̶a, Judea sitaju̶. Toju̶re yoarobu̶sa ñacaju̶ yu̶a. Toju̶ masare oco rãca bautiza ñarũgũcaju̶ yu̶a. 	 Ngasemva kwalokho uJesu weza nabafundi bakhe ezweni laseJudiya; wahlala khona nabo, wabhapathiza.


To bajiro gãmerã yigajanocõari, —¿Ñimu̶ju̶a ñagũ̶ti ñamasugũ̶ma? —gãmerã yi oca josayujarã ĩna. 	 Kwavela nokuphikisana phakathi kwabo kokuthi ngumuphi kubo ongathiwa omkhulu.


To ĩ yirone, yu̶a rãcagu̶, Pedro bedi Andrés vãme cu̶tigu̶, ado bajiro Jesúre yicami: 	 Omunye wabafundi bakhe, u-Andreya umfowabo kaSimoni Petru, wathi kuye:


To bajiro so yirere ajicõari, Jesúre ĩarã, yu̶a tu̶ju̶re vayuma ĩna. 	 Baphuma emzini, beza kuye.


To ĩ yijare, quẽna ĩ cajearire tudimoaĩa quẽnoñuju. To ĩ yirone, quẽnaro ĩacoasuju. Ñajediro quẽnaro ĩre ruyuyuju yuja. 	 Khona waphinda wabeka izandla phezu kwamehlo ayo, yabhekisisa, yasinda, yabonisisa konke.


To bajiro ĩ yiboajaquẽne, ĩre moabosarimasare jicõari, “Sudi quẽnase masure juaáya. To yicõari, ĩre sudi sãña. Ãmo sãriabedore quẽne ĩre sãña. Gu̶bo sudire quẽne ĩre sãña. 	 “Kepha uyise wathi ezincekwini zakhe: ‘Sheshani nikhiphe ingubo enhle kunazo zonke, niyembathise, nifake indandatho esandleni sayo nezicathulo ezinyaweni,


Yu̶ ya viju̶ ejacaju̶ yu̶a. To ejacõari, bacaju̶ yu̶a. Yu̶ rãca barã ejacana, jãjarã ñacama. Yu̶ yicatore bajiro rojose yirã, u̶ju̶re gãjoa sẽnibosarimasa, to yicõari, gãjerã, “Rojose yirã ñaama” masare yiĩarã quẽne ñacama. Jesús buerimasa quẽne ñacama. 	 Kwathi ehlezi ekudleni endlini, bheka, kwafika abaningi abathelisi nezoni, bahlala badla noJesu nabafundi bakhe.


Tiju̶ bero, quẽna õ vecaju̶ ĩaĩañamani güiose ĩacaju̶ yu̶. Ángel mesa, cojomo cõro ju̶a jẽnituarirãcu̶ ñarã ñacama. “Bero, adi macaru̶cu̶roanare cojomo cõro ju̶a jẽnituarorãcaji ricati rĩne rojose yiru̶arãma” Dios ĩ yicũriarã ñacama. “Ĩna su̶orine yu̶re ajiterãre rojose ĩnare yirotijeocõaru̶cu̶ja yu̶” yigu̶, ĩ yire ñacaju̶. 	 Ngase ngibona esinye isibonakaliso ezulwini esikhulu nesimangalisayo: izingelosi eziyisikhombisa zinezinhlupho eziyisikhombisa zokugcina, ngokuba kwapheleliswa ngazo ulaka lukaNkulunkulu.


To bajiro ĩre ĩ yiboajaquẽne, ado bajiro ĩre cu̶diyuju Jesús: —Yucu̶ne yu̶re su̶yaya mu̶. “U̶ju̶ Dios yarã quẽnaro ĩ yirona mu̶a ñaru̶ajama, Jesúre ajitirũ̶nu̶ña”, yigoticudiaya mu̶. Yu̶re ajitirũ̶nu̶mena, rijariarãre bajiro bajirã ñarãma. Ĩnaju̶a rijariarãre yujeato ĩna —ĩre yicu̶diyuju Jesús. 	 Kepha wathi kuye: “Yeka abafileyo bembele abafileyo babo, kodwa hamba wena, ushumayele umbuso kaNkulunkulu.”


To yiñarãne, Jerusalénju̶ tudicoasujarã ĩna, Jesús buerimasa, ju̶aãmo cõro, gu̶bo coja jẽnituarirãcu̶ ñarã, to yicõari gãjerã ĩna rãcana quẽne ĩna ñaroju̶. 	 Base besuka ngasona leso sikhathi, baphindela eJerusalema, bafumana abayishumi nanye nababe nabo behlangene ndawonye,


To bajiro ĩna yicatire yu̶ ajiro bero, u̶ju̶ ya cũmuroju̶ rujigu̶ ĩ ãmo riojojacatu̶a papera tũnariajoti ĩ cu̶osere ĩacaju̶ yu̶. Tijoti totiju̶, joeju̶a quẽne ucare ñacaju̶. To bajicõari, cojomo cõro ju̶a jẽnituaro su̶oñiare ñacaju̶, tijotiju̶re. 	 Ngase ngibona esandleni sokunene sakhe owayehlezi esihlalweni sobukhosi incwadi ilotshiwe ngaphakathi nangaphandle, inamathelisiwe ngezimpawu eziyisikhombisa.


Tire ĩnare yu̶a gotimasiojama, “Rojose mana ñaama” ĩnare yiĩacõari, rojose tãmu̶otu̶jabetiriaroju̶ ĩna vaborotire ĩnare yirẽtobosaru̶cu̶mi Dios yirã, ĩnare gotimasiorũgũaja. 	 ngokuba umuntu ukholwa ngenhliziyo kube ngukulunga, ngomlomo uyavuma kube ngukusindiswa.


To bajiri rojose yitu̶jamasimena ñari, rojose tãmu̶otu̶jabetiriaroju̶ mani varotire tu̶oĩacõari, bu̶to su̶tiritiaja mani. “¿Ñimu̶ manire yirẽmogũ̶ti, rojose yitu̶jacõari, Dios ĩ bojaseju̶are mani yirũgũrotire yigu̶?”, yisu̶tiritiaja mani. 	 Wo! mina muntu wosizi, ngubani oyakungikhulula kulo mzimba wokufa na?


Yoaro mu̶a jũnisinijama, vãtia u̶ju̶ ĩ bojarore bajiro yirã yirãja mu̶a. 	 Ningamniki uSathane indawo.


“Mani yisere ĩavariquẽnagũ̶mi” yimasiru̶arã, ĩ bojasere yirũgũña mu̶a. 	 nihlole ukuthi kuyini okuthandeka eNkosini,


Quẽna ado bajiro yu̶re yicami yu̶re ruyuaĩocacu̶: —Sardis vãme cu̶ti macana yu̶re ajitirũ̶nu̶rãre ũmato ñagũ̶re ado bajiro yu̶re ucaya: “Adi mu̶are yu̶ ucase, ado bajiro bajicacu̶ mu̶are ĩ goticati ñaja: Sĩgũ̶ ñaboarine, cojomo cõro ju̶a jẽnituarirãcu̶ ñarãre bajiro bajigu̶re, Dios ĩ cõagũ̶ Esp'iritu Santore cu̶ogu̶ ñacami. To bajicõari, cojomo cõro ju̶a jẽnituarirãcu̶ ñocoa cu̶ocami. To bajiro yu̶re ruyuaĩocacu̶ ĩ goticatire ĩre ucacõabosagu̶ yaja yu̶”, yiucaya —yicami. To yicõari, ado bajiro mu̶are goticami: —Masa ĩna ĩajama, “Cristore ajitirũ̶nu̶rã ñari, ĩna rijato beroju̶ ĩna catirotire yigu̶, Dios ĩ catisere ĩ ĩsiriarã ñaama”, mu̶are yirãma. To bajiro ĩna yiboajaquẽne, “Yu̶re ajimenare bajiro mu̶a rijato beroju̶ rojose tãmu̶otu̶jabetiriaroju̶ varona ñaama”, mu̶are yaja yu̶ma. 	 “Nakuyo ingelosi yebandla laseSardesi loba ukuthi: “Nakhu akushoyo onawoMoya abayisikhombisa bakaNkulunkulu nezinkanyezi eziyisikhombisa, uthi: Ngiyayazi imisebenzi yakho ukuba unegama lokuthi uyaphila, kanti ufile.


Ĩre ĩna ãmiato, yu̶a quẽne su̶yacaju̶ yu̶a. Ĩre ãmivacõari, yucú̶tẽrore ĩre gajaroticama ĩna. Hebreo ocama Gólgota vãme cu̶ti buroju̶ ĩre ãmivacama ĩna. “Ru̶joco Buro” yire ũni ñacaju̶ ti. 	 Waphuma ezithwalele isiphambano, waya endaweni ethiwa iNdawo Yekhanda, ethiwa ngesiHeberu iGolgotha.


To bajiri Dios yu̶a jacu̶, yu̶are ajiya. “Rojose tãmu̶oru̶arãja mu̶a” yu̶are ĩna yisere masiritibesa mu̶. Mu̶ yirore bajiro mu̶re cu̶diru̶aja yu̶a. To bajiri yu̶are yirẽmoña mu̶, “Ñie güimenane Jesús ĩ goticatire quẽnaro gotiato ĩna” yigu̶. 	 Manje-ke, Nkosi, bheka ukusongela kwabo, unike izinceku zakho ukuba zikhulume izwi lakho ngaso sonke isibindi


To bajiri ĩna ya viju̶, Jesúre ãmiejayujarã surara mesa. Ĩre ãmiejacõari, ĩna jediro ĩre gãnibiarũ̶gũ̶ñujarã. 	 Amabutho ayesemngenisa phakathi endlini ethiwa iPretoriyu, abizela ndawonye ibutho lonke.


“Mani yirũgũsere yiru̶abeaja” yirã ñaboarine, tire mani yijama, mani masune yirã me yaja mani. Rojoseju̶a manire ũmato yirũgũaja. 	 Kodwa kalokhu akuseyimi engikwenzayo, kodwa yisono esihlala kimi.


To so yiro ajicõari, —Mu̶ ya jũnana ti vãmere vãme cu̶tibeticoayuma —sore yiyujarã ĩnaju̶ama. 	 Bathi kuye: “Akakho noyedwa emndenini wakini obizwa ngalelo gama.”


To bajiri ĩre ĩna sĩaru̶asere ajiyuju Saulo. Ñami, ũ̶mu̶a quẽne ĩre sĩaru̶arã, quearũgũñujarã ĩna maca budiriasojeri tu̶ju̶re. 	 Kepha icebo labo laziwa nguSawulu. Babemhlalela nasemasangweni imini nobusuku ukuba bambulale.


Tirũ̶mu̶ju̶rema, “Ado bajirã ñarãma” ĩna masune yiquẽnorujeocõari, ĩna yirũ̶cu̶bu̶oñasere bojabecu̶ ñaboarine, rojose yibetimasiñumi Dios, “Ĩ bojabetire yirã yirãja mani” ĩna yimasibetijare. To bajiboarine yucu̶rema, “Yu̶ ĩavariquẽnabetire yitu̶jacõari, yu̶ bojaseju̶are yiya”, yami Dios, masa ñajedirore. 	 Ngokuba izikhathi zokungazi wazithalalisa uNkulunkulu, kodwa kalokhu usememezela kubantu ukuba bonke ezindaweni zonke baphenduke,


Dios su̶orine rojose yitu̶jacõari, quẽnaseju̶are ĩ bojarore bajiro yirã ñarãja mu̶a. 	 nokuthi, senikhululiwe esonweni, naba yizinceku zokulunga.


To bajiro ĩre yicõari, ĩre, ĩ ya vianare quẽne mani u̶ju̶ ocare ĩnare gotimasioñujarã ĩna. 	 Base bemshumayeza izwi likaNkulunkulu, yena nabo bonke ababesendlini yakhe.


—Bu̶to rojose tãmu̶oru̶arãja mu̶a, fariseo masa, Dios ĩ rotimasire gotimasiorimasa quẽne. “Quẽnaro yirã ñaja yu̶a”, yitu̶oĩaboaja mu̶a. Manaju̶a rijaveoriarã ya virire ẽmarã ñaboarine, masa ĩna ĩaro rĩjoroju̶a, “ ‘Quẽnaro yirã ñaama’ yiĩato” yirã, “Yoaro Diore sẽnirã yaja”, yisocarũgũboaja mu̶a. To bajiro mu̶a yise vaja, gãjerã rojorã, rojose ĩna tãmu̶ose rẽtoro rojose tãmu̶oru̶arãja mu̶a —ĩnare yicami Jesús. 	 Maye kinina babhali nabaFarisi, bazenzisi, ngokuba nidla izindlu zabafelokazi, nangokuzenzisa nenza imikhuleko emide! Ngalokho-ke niyakwamukeliswa ukulahlwa okukhulu.


To ti bajiro bero, vũ̶mu̶rũ̶gũ̶cõari, ĩaru̶aboayuju Saulo. Ĩ caje ruyubesuju. To ĩ bajijare, ĩ babarã Damascoju̶ vana ĩre tũ̶a vasujarã ĩna. 	 USawulu wayesevuka phansi; kepha esevulile amehlo akhe, kabonanga lutho. Base bembamba ngesandla, bamyisa eDamaseku.


To ĩna yirone, ĩnare ĩacõari, ado bajiro ĩnare gotiyuju Jesúju̶ama: —Ĩna masune ejamasimenama masa, Dios tu̶ju̶re. Dioju̶ama, ñajediro yimasijeocõami. Ñieju̶a josase maja, ĩrema. Ĩ su̶orine ĩ tu̶ju̶ ejamasire ñaja —ĩnare yiyuju Jesús. 	 UJesu ebabheka wathi: “Kubantu akunakwenzeka, kepha kuNkulunkulu akunjalo; ngokuba kuNkulunkulu kungenzeka konke.”


Yu̶a sãjaejarone, ángel, ruyuaĩocõari, ĩre ĩ gotirere yu̶are goticami Cornelio. Ado bajiro yu̶are goticami: “ ‘Jope macaju̶ mu̶ ũ̶mu̶are ĩnare cõaña mu̶, Simón Pedro vãme cu̶tigu̶re “Ĩre jirã vajaro” yigu̶. 	 Yasibikela-ke ukuthi yayibonile ingelosi imi endlini yayo, ithi: ‘Thumela eJopha, ulande uSimoni othiwa uPetru


Ĩna oca rãca ĩnare ĩ ñagõjare, ĩre ajiru̶arã, ĩna jedirone ñagõbeti jedicõañujarã. To ĩna bajiro ĩacõari, ado bajiro ĩnare gotiyuju ĩ: 	 Kwathi bemuzwa ekhuluma kubo ngolimi lwesiHeberu, bathula bathi du. Wayesethi:


To ĩ yijare, vacoasujarã ĩna ju̶arã yuja. To eja, ĩ yiriarore bajirone bajiyuju ti. To bajiri tisõaju̶ ĩna barotire quẽnoyuyujarã ĩna. 	 Bahamba abafundi bafika emzini, bafumana kunjengokusho kwakhe kubo; base belungisa iphasika.


To bajiro ĩna yigotigajanorone, Jesúrãca ĩna vare quetire, to yicõari, panre mu̶tocõari, ĩnare ĩ ĩsibatorone, ĩre ĩna ĩamasirere ĩnare gotiyujarã ĩna, Emaús maca variarãju̶a. 	 Base belanda nabo okwenzekileyo endleleni, nokuthi yaziwa kanjani yibo ekuhlephuleni isinkwa.


To bajiro ĩna yitu̶oĩasere ĩamasicõari, ado bajiro ĩnare yiyuju Jesús: —“ ‘Diore bajiro masa rojose ĩna yisere masiriomasiaja’ yisocaami”, yu̶re yitu̶oĩaboaja mu̶a. 	 Kepha uJesu ezazi izizindlo zabo waphendula, wathi kubo: “Nizindlani ezinhliziyweni zenu na?


Yu̶a bau̶su̶cu̶tiro bero, trigo joarire rearodecama ĩna, “Rũ̶cu̶betibu̶saro vanasa” yirã. 	 Sebesuthi ukudla benza lula umkhumbi belahla ukolweni elwandle.


To bajiro ĩ yiboajaquẽne, masare to rẽjarãre rĩjoroju̶ne ĩnare ocasãcõañujarã paia u̶jarã, “Barrabáju̶are burotito mani” yirã. 	 Kepha abapristi abakhulu babhebhezela isixuku ukuba okungcono asikhululele uBaraba.


To bajiri, “Gãjerãre masa ĩna rũ̶cu̶bu̶oro rẽtoro ĩna rũ̶cu̶bu̶ogu̶ ñato” yigu̶, ĩre catioyuju Dios. To yicõari, “Ñajediro u̶ju̶ ñaru̶cu̶ja mu̶”, ĩre yiyuju Dios. 	 Ngalokho-ke uNkulunkulu wamphakamisa kakhulu, wamnika igama eliphezu kwamagama onke,


Gaje vãme, ado bajiro gotiaja, rojose manire yirãre ĩnare mani yirotire yiro: “Mu̶are ĩategu̶ ĩ ñiorijajama, bare ĩre ecaya. Ĩ idiru̶ajama, ĩre ioya. To bajiro ĩre mu̶a yijama, rojose mu̶are ĩ yisere tu̶oĩacõari, mu̶are bu̶to bojoneru̶cu̶mi”, yigotiaja Dios oca. 	 Kulungile; aphulwa ngokungakholwa, wena-ke umi ngokukholwa. Ungazikhukhumezi, kepha yesaba;


To ĩna yiru̶ase quetire ajicõari, Licaonia sitaju̶ rudicoasujarã Pablo mesa. Ti sitaju̶ ejacõari, Listra vãme cu̶ti maca, Derbe vãme cu̶ti macare, to yicõari, ti macari tu̶rire quẽne Jesús ĩ bajirere goticudiyujarã ĩna. 	 bathi sebekwazi lokho, babalekela emizini yaseLikawoniya, iListra neDerbe, nasezweni langakhona,


To bajiro ĩna yitu̶oĩasere ĩamasicõari, ado bajiro ĩnare yiyuju Jesús: —“ ‘Diore bajiro masa rojose ĩna yisere masiriomasiaja’ yisocaami”, yu̶re yitu̶oĩaboaja mu̶a. 	 UJesu ezazi izizindlo zabo wathi: “Nizindlelani okubi ezinhliziyweni zenu na?


Adi macaru̶cu̶ro ti rujaroto rĩjoro, bare ba, idi, manajo cu̶ti, yicõa ñamasiñujarã ĩna. Diore tu̶oĩari mene, “¿To bajiroado yatique?” yimenane, jairica cũmua quẽnogajanocõari, Noé ĩ vasãjaro ũnone to bajiro yicõa ñamasiñujarã ĩna. 	 Ngokuba njengasezinsukwini lezo ezandulela uzamcolo babedla, bephuza, beganwa, bendiswa, kwaze kwafika usuku uNowa angena ngalo emkhunjini,


Ĩre ĩna jãnaburo bero, Gog vãme cu̶ti sitanare, to yicõari, Magog vãme cu̶ti sitanare quẽne yitocudirocu̶ ñacami. To bajiro yu̶ yijama, “Masa adi macaru̶cu̶ro ñarã jedirore yitocudirocu̶ ñacami” yigu̶ yaja. Ĩ yitosere ajitirũ̶nu̶cõari, rẽjarona ñacama ĩna, Dios yarã rãca gãmerã quẽaru̶arã. Jãjarã masu ñarona ñacama ĩna. Cõĩajama, cõĩajeobetiroti ñacaju̶. 	 aphumele ukudukisa izizwe ezisemagumbini omane omhlaba, oGogi noMagogi, azibuthele ekulweni ezimumo wazo ungangesihlabathi solwandle.


Mu̶are maiami yu̶ jacu̶, yu̶re mu̶a maijare. “Dios ĩ cõar'i ñaami” mu̶a yiajitirũ̶nu̶jare, mu̶are maiami ĩ. 	 ngokuba uBaba uqobo uyanithanda, ngokuba ningithandile nina, nakholwa ukuthi mina ngavela kuNkulunkulu.


To bajiro bero Galilea sita Caná vãme cu̶ti macaju̶ ejacaju̶ yu̶a quẽna, Jesúrãca. To ñacaju̶, ocorene u̶ye oco ĩ godoveocato. Toju̶re ñacami sĩgũ̶ masu̶ u̶ju̶re rotibosagu̶. Ĩ macu̶, Capernaum vãme cu̶ti macaju̶ bu̶to rijañañuju ĩ. 	 UJesu wayesephinda eza eKhana laseGalile, lapho enza khona amanzi abe yiwayini. Kwakukhona induna ethile yenkosi endodana yayo yayigula eKapernawume.


Uz'ias macu̶ ñamasiñuju Jotam. Jotam macu̶ ñamasiñuju Acaz. Acaz macu̶ ñamasiñuju Ezequ'ias. 	 u-Oziya wazala uJothamu, uJothamu wazala u-Akazi, u-Akazi wazala uHezekiya;


Yucu̶acane mu̶ rãca ñagũ̶ vagu̶agu̶ yaja yu̶. To bajiri adi macaru̶cu̶rore vaveoacu̶ yaja yu̶ yuja. Yu̶re ajitirũ̶nu̶rãma, adi macaru̶cu̶roju̶ tujacõarã yama ĩna. Cacu̶, rojose yigu̶ me ñaja mu̶. Mu̶ masise, yu̶re mu̶ ĩsicati rãcane ãnoare ĩnare ĩatirũ̶nu̶ña. Cojoro cõro tu̶oĩarã ñaja mani. Manire bajirone ĩna quẽne “Sĩgũ̶re bajirone tu̶oĩato ĩna” yigu̶, ĩnare ĩatirũ̶nu̶ña. 	 Angisekho ezweni mina, basezweni bona, mina ngiza kuwe. Baba ongcwele, bagcine egameni lakho labo ongiphe bona, ukuze babe munye njengathi.


To bajiri quẽnaro masune code ecocõañuju Pedro. Tire ajicõari, gãjerã Jesúre ajitirũ̶nu̶rã Diore bu̶to ĩre sẽnibosayujarã ĩna. 	 Ngakho-ke uPetru wagcinwa etilongweni; kepha ibandla lamkhulekela ngesineke kuNkulunkulu.


Jãjarã jud'io masa tire ĩacama ĩna. Maca tu̶acane ñacaju̶ ti, Jesúre ĩna jajutucato. Ĩ ru̶joa veca vãme tuyase griego oca, hebreo oca, lat'in oca quẽne ñacaju̶ ti. 	 Khona abaningi babaJuda bafunda leso saziso; ngokuba indawo leyo, lapho uJesu wabethelwa khona esiphambanweni, yayiseduze nomuzi. Kwakulotshiwe ngesiHeberu, nangesiRoma, nangesiGreki.


Ũ̶mu̶recaji ñarone, rẽtiacoasuju yuja. Idia hora rẽtiañañuju. 	 Sekufikile ihora lesithupha kwaba mnyama emhlabeni wonke, kwaze kwaba yihora lesishiyagalolunye.


Quẽnase rĩne yirũgũña mu̶a, “Quẽnaro yirã ñaama” masa ĩna yiĩarotire yirã. Rojose mu̶are yirãre ĩnare gãmebesa mu̶a. 	 Kepha uma kwaphulwa amanye amagatsha, wena-ke ongumnqumo wasendle wafakelwa phakathi kwawo, wahlanganyela nawo impande yamafutha yomnqumo,


Sĩgũ̶ fariseo masu̶, Nicodemo vãme cu̶tigu̶ ñacami. Jud'io masa vatoaju̶re ñamasugũ̶ ñacami ĩ. 	 Kwakukhona umuntu wakubaFarisi, nguNikodemu igama lakhe, isikhulu sabaJuda.


To bajiri, cuarenta ñaricũ̶mari bero, cojorũ̶mu̶ Sina'i vãme cu̶tiricu̶ gũ̶tau̶ tu̶ju̶ yucú̶ manoju̶re vacudigu̶ vamasiñuju Moisés. To bajiro ĩ bajirone, ĩ tu̶ju̶re yucú̶ zarza vãme cu̶tiu̶, ũ̶ju̶rũ̶gõmasiñuju. To bajiro vatoaju̶re ruyuarũ̶gũ̶ñuju ángel. 	 “Kwathi sekuphelele iminyaka engamashumi amane, kwabonakala kuye ehlane lentaba yaseSinayi ingelosi iselangabini lomlilo esihlahleni.


“Quẽnaro tu̶oĩacõari, quẽnase rĩne yiya. Mu̶a ye moarere quẽnaro moaña. Mu̶a rãcanare quẽnaro yiya. Mu̶a manaju̶are ajirũ̶cu̶bu̶oya. ‘Tire yimenane, rojoseju̶are mani yijama, Jesús ocare ajirãma, “¿To bajise yirã ñañujarique?”, manire yiroma’ yirã, mamarã rõmirire ĩnare gotiya mu̶a”, ĩnare yiya, bu̶cu̶rã rõmirire. 	 babe ngabaqondileyo, abamhlophe, abaphatha kahle amakhaya, abamnene, abathobela amadoda abo ukuba izwi likaNkulunkulu lingahlanjalazwa.


To bajiro yu̶re ĩ ejarẽmoboajaquẽne, gãjoa yu̶re mu̶a cõase su̶orine yu̶re ejarẽmoñuja mu̶a. 	 Nokho nenze kahle ngokuhlanganyela nami ekuhluphekeni kwami.


Adi macaru̶cu̶roana, mu̶ bojase rĩne yu̶a yirotire tu̶oĩa yurũgũaja yu̶a. Jẽre õ vecaju̶ mu̶ ñaroju̶ mu̶ yarã mu̶ rotirore bajirone yiñarãma. To bajiri adi macaru̶cu̶roju̶re quẽne mu̶ rotirore bajiro rĩne yirere bojaja yu̶a. 	 mawufike umbuso wakho; mayenziwe intando yakho emhlabeni njengasezulwini;


To bajiri cojorũ̶mu̶, “U̶ye rica cu̶ti bu̶cu̶atoja ti” yigu̶, ĩre moabosarimasu̶re cõagũ̶mi, “U̶ye, yu̶re ĩna cũbosarere yu̶re juabosaya” yigu̶. 	 Ngenkathi efaneleyo wayesethuma inceku kubalimi ukuba ithathe kubalimi ezithelweni zesivini.


To bajiro ĩna yiñariju̶re ĩ macu̶ ñasu̶ogu̶ju̶ama, veseju̶ne bocañacõagũ̶mi. To bajiñaboacu̶, tudiacu̶mi yuja. Tudiacu̶, ĩ ajicõñarũtu vajama, to basa ocaruyu ñarãma ĩna. 	 “Kepha indodana yakhe enkulu yayisensimini; yathi iseza isondela endlini, yezwa ukuhlabelela nokusina.


U̶tabu̶cu̶ra gajejacatu̶aju̶ Gadara vãme cu̶ti maca tu̶ju̶ ejayujarã. To ĩna ejarone, masa rijariarãre ĩna yujereariaviju̶re ju̶arã ũ̶mu̶a budiayujarã. To bajicõari, Jesús tu̶re ejarũ̶gũ̶ ejayujarã. Ju̶arãju̶ne vãtia sãñarã ñari, bu̶to guayujarã. To bajiro ĩna bajijare, rẽtomasiña mañuju. 	 Kwathi esefikile ngaphesheya ezweni lamaGadara, kwahlangana naye ababili abakhwelwe ngamademoni, bephuma emathuneni, beyizidlova ezinkulu ngangokuba kwakungedlule muntu ngaleyo ndlela.


To bajiro ĩ yir'i ñari, Jesús ruju̶rire rujiogu̶ vasuju. Ĩre rujiocõari, sudijãiri botiquẽnarijãirine ĩre gũmañuju. 	 UJosefa wasithatha isidumbu, wasisonga ngendwangu enhle ehlanzekileyo,


Ado bajiro yiotiyuju: —Yucu̶ne Jerusalén macana, variquẽnarere ĩnare Dios ĩ cõaru̶aboasere, ĩna masune ajitirũ̶nu̶ su̶yamasibeama. To bajiri quẽnaro ñavariquẽnamasibetiru̶arãma. 	 Wathi: “Sengathi nga wazi nawe ngalolu suku okokuthula. Kepha kalokhu kufihlakele emehlweni akho.


Abraham, Isaac, Jacob quẽne, “Ĩ yirore bajiro yigu̶ ñagũ̶mi”, Diore ĩre yitu̶oĩariarã ñamasiñujarã ĩna, ĩna catiñaro cõrone. Dios ĩ gotiriarore bajiro ĩnare ĩ yibetiboajaquẽne, “Ĩ yirore bajiro yigu̶ ñagũ̶mi”, ĩre yitu̶oĩacõa ñamasiñujarã ĩna. “Yu̶ bajirocaro beroju̶ yu̶re ĩ goticatore bajirone yu̶re yiru̶cu̶mi”, yitu̶oĩarã ñamasiñujarã ĩna. To bajiro bajirã ñari, “Mu̶are u̶joru̶cu̶ja yu̶” Dios ĩ yire sitaju̶ ñacudiñarã, ti sitanare ado bajise ĩnare gotimasiñujarã ĩna: “Adi sitaju̶re yoaro ñabetiru̶arãja yu̶a”, ĩnare yigotimasiñujarã ĩna. 	 Bonke laba bafa bekholiwe, bengazamukeliswanga izithembiso, kepha bezibonile, bezithakazele zikude, bevumile ukuthi bangabafokazi nezihambi emhlabeni.


Quẽna ado bajiro ĩnare gotimasioñuju Jesús: —Mu̶are rojose yirãre mu̶a masiriojama, mani jacu̶ õ vecagu̶ rojose mu̶a yisere masirioru̶cu̶mi ĩ quẽne. 	 “Ngokuba uma nithethelela abantu iziphambeko zabo, noYihlo wasezulwini uyakunithethelela nani.


Boserũ̶mu̶ ĩagajano, ĩna tudirirũ̶mu̶, “To bajigu̶mi” yimasiña manone, toju̶ne tujacoasuju Jesúju̶ama. To ĩ bajiboajaquẽne, “Gãjerã rãca baba cu̶tivagu̶ bajigu̶mi”, yitu̶oĩacõañujarã ĩ jacu̶aju̶ama. To bajiro ĩna yitu̶oĩa vaboajaquẽne, rãioriju̶ ĩna tu̶ju̶re ejabesuju. To bajiro ĩ bajijare, ĩna yarãre, ĩna rãca vanare, ĩna masirãre sẽniĩacudiboayujarã ĩna. “Maami”, yicõañujarã ĩnaju̶ama. To bajiro ĩna yijare, Jerusalénju̶ne ĩre macarã tudicoasujarã ĩna. 	 Sebeziqedile izinsuku, ekubuyeni kwabo, umntwana uJesu wasala eJerusalema, abazali bakhe bengazi.


(Quẽnaro masuma, masare oco rãca bautizabetirũgũcami Jesús. Yu̶aju̶a, ĩ buerimasaju̶a masare oco rãca ĩnare bautizarũgũcaju̶.) 	 ingani uJesu uqobo kabhapathizanga, kodwa kwakubhapathiza abafundi bakhe,


Mu̶re güijediru̶arãma masa. Mu̶re güirãne, “Rẽtoro masigũ̶ ñaami” mu̶re yirũ̶cu̶bu̶oru̶arãma. Mu̶ sĩgũ̶ne ñaja cojoji rojose yiĩabecu̶. Quẽnaro riojo yigu̶ mu̶ ñajare, mu̶re quẽnaro rũ̶cu̶bu̶oru̶arãma adi macaru̶cu̶roana jediro —Diore yibasacama. 	 ngubani ongayikwesaba, Nkosi, adumise igama lakho, na? Ngokuba wena wedwa ungcwele, nezizwe zonke ziyakuza zikhuleke phambi kwakho, ngokuba izenzo zakho zokulunga zibonakalisiwe.”


—Dios quẽnase rĩne manire yirotiami. Rojose yiru̶aboarine, “Rojose yibetiru̶arãja” mani yitu̶oĩasere bojaami Dios. Gajerũ̶mu̶ masa rojose ĩna yisere ĩ ĩabeserirũ̶mu̶ ejaru̶aroja —ĩnare yigotiyuju. Tire ajiu̶cacõari, —Jẽre ajicõaja yu̶a. Quẽna gajerũ̶mu̶ yu̶ moare manirũ̶mu̶ mu̶re jiru̶cu̶ja. To cõroju̶ mu̶ gotisere ajirẽmoru̶cu̶ja —ĩre yiyuju Félix. 	 Esakhuluma ngokulunga, nangokuzithiba, nangokwahlulela okuzayo, uFeliksi washaywa luvalo, waphendula wathi: “Okwamanje hamba; kepha nxa ngithola isikhathi, ngizakukubiza,”


To bajiro ĩna yisere ajicõari, ado bajiro ĩnare cu̶diyuju Jesús: —Jẽju̶ yu̶ burocagu̶re bajiro bajirãre mu̶a burocaru̶ajama, Diore sẽnicõari rĩne burocamasiru̶arãja mu̶a —ĩnare yiyuju Jesús. 	 Wayesethi kubo: “Lolu hlobo lungephume ngalutho, kuphela ngokukhuleka nangokuzila ukudla.”


To bajiri Zaqueo ya viju̶ Jesús ĩ ñasere ĩacõari, ado bajiro gãmerã yiyujarã masa: —Rojogu̶ tu̶re ñagũ̶ bajiami —yiyujarã ĩna. 	 Kuthe bekubona, bakhonona bonke, bathi: “Uye kungenisa kwandoda eyisoni.”


Ti jediro yiroti ti ñaboajaquẽne, rẽtoro ñamasuse ñaja gãmerã ĩamaire. Mu̶a gãmerã ĩamaijama, Dios ĩ bojarore bajiro yirã, quẽnaro ñarũgũru̶arãja mu̶a. 	 Kepha phezu kwakho konke lokho yembathani uthando oluyisibopho sokuphelela.


Maioro bajirã mu̶a rãca ñacõa ñarũgũru̶arãma, mu̶a ejarẽmorona. Yu̶ma, mu̶a rãca ñacõa ñabetiru̶cu̶ja. 	 ngokuba abampofu ninabo njalo, kepha mina aninami njalo.


To bajiri ju̶aãmo cõro, gu̶bo ju̶a jẽnituaro ñaricũ̶mari tu̶sacu̶ju̶, Pascua boserũ̶mu̶re ĩagu̶acu̶, ĩ jacu̶a rãca vasuju Jesús. 	 Eseneminyaka eyishumi nambili, bakhuphuka njengokomthetho womkhosi.


Quẽna ado bajiro yu̶are gotimasiocami Jesús: —Diore ajimena mu̶are ĩna ĩatud'ijama, “Yu̶a rĩrene ĩatud'irã me yirãma ĩna. Jesúre quẽne ĩre ĩatud'icoadicama ĩna”, yitu̶oĩamasiru̶arãja mu̶a. 	 “Uma izwe linizonda, niyazi ukuthi langizonda mina ngaphambi kwenu.


Macaju̶ yu̶a tujarone, Olivo vãme cu̶ti buroju̶ majacoacami Jesús. 	 Khona uJesu waya eNtabeni Yeminqumo.


To ti yirone, ñasu̶ogu̶ ángel ĩ cu̶oribajare adi macaru̶cu̶ro joeju̶ yuejeocami. To bajiro ĩ yirone, güiogu̶, moa riagaju̶ majadicacu̶re bajigu̶ ĩna quẽnorujeocacu̶re rũ̶cu̶bu̶ocõari, ĩ vãme ucatu ecocanare ĩna ruju̶rire bu̶to jũnise cãmi joe jeacaju̶. 	 Eyokuqala yaya-ke, yathululela isitsha sayo emhlabeni; kwase kuvela isilonda esibi esinobuhlungu kubantu abanophawu lwesilo nabakhuleka kumfanekiso waso.


To bajirone bajiaja rõmiore quẽne. So manaju̶re rocacõari, gãjire so manaju̶ cu̶tijama, so manaju̶ masu me ñagũ̶mi, Dios ĩ ĩajama. Ĩre ajeri cu̶tigo yigomo —ĩnare yiyuju Jesús. 	 Naye, uma elahla indoda yakhe, agane enye, uyaphinga.”


—¿“Masa ĩna bajirearo bero, ĩna u̶su̶ri caticõaroja” yirere ĩabeticatique mu̶a? ¿Yucú̶yoa ũ̶ju̶riyoa vatoaju̶ Dios Moisére ĩ ñagõmasirere ĩabeticatique? Dios masune ado bajiro gotimasiñumi ĩ oca masa ĩna ucamasire rãca: “Mu̶a ñicu̶a ñamasiriarã Abraham, Isaac, Jacob, ĩna rũ̶cu̶bu̶o vadimasicacu̶ne ñaja yu̶”, yigotimasiñumi Dios. 	 Kepha ukuthi bayavuswa abafileyo, noMose wakubonakalisa esihlahleni, lapho eyibiza iNkosi ngokuthi uNkulunkulu ka-Abrahama, noNkulunkulu ka-Isaka, noNkulunkulu kaJakobe.


To yigajanocõari, gotimasiore queti gotiyuju quẽna: —Yu̶cú̶re tu̶oĩaña mu̶a. 	 Wabalandisa umfanekiso wokuthi: “Bhekani umkhiwane nemithi yonke.


To bajiro ĩ yijare, ado bajiro ĩre cu̶digu̶mi ĩ u̶ju̶: “Yu̶ bojasere yitegu̶ bajiyuja mu̶. Rojogu̶ ñaja mu̶. ‘Tud'ijacagu̶mi; bu̶to roticõari ĩ bojarore bajiro yirere bojagu̶ ñacami’ yu̶re yitu̶oĩagũ̶ ñaboarine, quẽnaro yu̶re moabosabesuja mu̶. 	 “Kepha inkosi yakhe yaphendula, yathi kuye: ‘Nceku embi nevilaphayo, ubukwazi ukuthi ngivuna lapha ngingahlwanyelanga khona, ngibutha lapha ngingafazanga khona, na?


Yu̶ma ñasu̶oadicacu̶ju̶ne ñacõa ñarũgũaja. Rijacoaboarine, tudicaticõari, ju̶aji tudirijarocu̶ me ñaja yu̶. Rijariarãre quẽne rotigu̶ ñaja yu̶. Quẽna ĩna tudicatirotire yimasigũ̶ ñaja yu̶. To bajicõari, rijariarã jediro ĩna ñaroju̶re yu̶ yarãre ĩnare juabumasiaja yu̶. “Rojose tãmu̶otu̶jabetiriaroju̶ vabeticõari, yu̶ ñaroju̶a quẽnaro ñarũgũato” yigu̶, ĩnare juabumasiaja yu̶ —yu̶re yicami yu̶re ruyuaĩocacu̶. 	 nophilayo; ngangifile, bheka, sengingophilayo kuze kube phakade naphakade, futhi nginezihluthulelo zokufa nezeHayidese.


Diseju̶a rojose Jesús ĩ yise ti maniboajaquẽne, “Ĩre sĩarotiya”, Pilatore ĩre yiyujarã ĩna. 	 nakuba bengafumananga icala lokufa kuye, nokho bacela kuPilatu ukuba abulawe.


To ĩ yisere ajicõari, ado bajiro ĩre cu̶diyuju: —¿No bajiro yati ti, Dios ĩ rotimasire, tire buegu̶ mu̶ ĩajama? —ĩre boca yisẽniĩacõañuju Jesús. 	 Wathi kuso: “Kulotshweni emthethweni? Ufunda kanjani?”


Capernaum macanaju̶a, “Quẽnarã ñari, õ vecaju̶ Dios ĩ ñaroju̶ ñarona ñaja mani”, yitu̶oĩaboarãma ĩna. To bajiro ĩna yitu̶oĩaboajaquẽne, Dios tu̶ju̶ ñabetiru̶arãma. Rojose tãmu̶otu̶jabetiriaroju̶ ñaja ĩna cõaecorotoma. 	 Nawe Kapernawume uyakuphakanyiselwa ezulwini na? Uyakwehliselwa eHayidese.


To ĩ yisere ajicõari, —Yu̶ quẽne, ĩ gotisere ajiru̶aja yu̶ —Festore ĩre yiyuju Agripa. To ĩ yijare, —Busiyu̶ ajiru̶cu̶ja mu̶, ĩ gotisere —ĩre yiyuju Festo. 	 U-Agripha wayesethi kuFestu: “Nami bengithanda ukumuzwa lowo muntu.” Wathi: “Uzakumuzwa ngomuso.”


To bajiri ĩ u̶ju̶re vaja morãre ĩnare jijeocõagũ̶mi. To bajiro yitu̶oĩar'i ñari, sĩgũ̶ ĩ ejaro, ado bajiro ĩre yigu̶mi: “¿No cõro yu̶ u̶ju̶re vaja moati mu̶?”, ĩre yisẽniĩagũ̶mi. 	 “Wababiza ngabanye abanamacala enkosini yakhe, wathi kowokuqala: ‘Unecala elingakanani enkosini yami na?’


Toju̶ yu̶a ñaro sĩgũ̶ri fariseo masa ejacama, Jesúre sẽniĩatorã. Ado bajiro ĩre sẽniĩatocama ĩna: —¿No bojase su̶orine, manajo rocajama, quẽnacõati? —ĩre yisẽniĩatocama ĩna. 	 Kwase kusondela kuye abaFarisi, bamlinga bathi: “Kuvunyelwe yini ukuba indoda ilahle umkayo noma ngaliphi icala na?”


“To bajiro yiba mu̶a” Jesús ĩ yicatore bajirone yiyuma ĩna. To bajiri, Pascua boserũ̶mu̶ yu̶a barotire quẽnoyuyuma ĩna. 	 Abafundi benza-ke njengokuba uJesu ebayalile; balungisa iphasika.


Mu̶a masa ñicu̶, Abraham ñamasir'i, “Cojorũ̶mu̶ ejaru̶cu̶mi Dios ĩ cõagũ̶, ñajediro masa u̶ju̶” yigu̶, variquẽna yuñamasiñumi. To bajiri adi macaru̶cu̶roju̶re yu̶ ejaro ĩacõari, variquẽnamasucõacami —ĩnare yicami Jesús, jud'io masa u̶jarãre. 	 U-Abrahama uyihlo wathokozela ukubona usuku lwami, walubona, wajabula.”


Adigodoana, õ vecana quẽne rojose yirã ñañujarã. To bajiri, rojose ĩna yisere “Masiriogu̶sa” yigu̶, ĩ macu̶re rijarotiyumi. To bajiro ĩ yijama, ĩna jediro ĩ rãca quẽnaro ĩna ñarotire yigu̶ yiyumi. 	 nokuba ngayo abuyisane nakho konke esenzile ukuthula ngegazi lesiphambano sayo, yebo ngayo, nokuba kuyizinto ezisemhlabeni nokuba ngezisezulwini.


“Yoaro mebu̶sane rojose tãmu̶oato masa” Dios ĩ yibetijama, sĩgũ̶ catiru̶yarocu̶ manibogu̶mi. “Yu̶ yarã ñaña mu̶a” ĩ yirere cu̶diriarãre ĩamaigũ̶ ñari, “Yoaro mebu̶sane rojose tãmu̶oato ĩna”, yiru̶cu̶mi Dios. 	 Uma iNkosi ibingazifinyezi lezo zinsuku, bekungesindiswe muntu, kepha ngenxa yabakhethiweyo eyabakhetha yazifinyeza lezo zinsuku.


Busuriju̶ ñibiacõari, bueri ti sũayujijama, “Adirũ̶mu̶, oco quediru̶aroja”, yiĩamasiaja mu̶a. No bojarirũ̶mu̶, ũ̶mu̶agaserore ĩacõari, “Quẽnarirũ̶mu̶, rojorirũ̶mu̶ ñaru̶aroja”, yiĩamasiaja. To bajiro yiĩamasirã ñaboarine, ñamasuseju̶are ĩamasibeaja mu̶a. Adirũ̶mu̶ri yu̶ yisere ĩarã ñaboarine, “Dios ĩ roticõar'i ñari, yami”, yiĩamasibeaja mu̶a. 	 kuthi kusasa nithi: ‘Namuhla lizakuphendula, ngokuba libhejile, liguqubele.’ Kanti ukuma kwezulu niyakwazi ukukuchaza, kepha izibonakaliso zezikhathi aniziqondi na?


Toju̶ Diore yirũ̶cu̶bu̶oriaviju̶ ta vecu̶a ĩsirimasa, oveja ĩsirimasa, buja ĩsirimasa quẽne ñacama. Gãjerã ye rãca gãjoa vasoarimasa quẽne ĩna rujiri cũmuroriju̶ rujicama ĩna. 	 Wafumana ethempelini abathengisa ngezinkomo nangezimvu nangamajuba, nabahlezi beshintsha imali.


To ĩ yisere ajicõari, Agripa, Festo, Berenice, to yicõari Pablore ĩre ajiñariarã jediro, vũ̶mu̶rũ̶gũ̶ budicoasujarã ĩna. 	 Inkosi yayisisukuma nombusi noBernike kanye nababehlezi nabo;


Cojoji me Dios ocare bueriaviriju̶ sãjaejacõari, “ ‘ “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõar'i me ñarimi Jesús’ yiya mu̶a” yigu̶, ĩnare bu̶to rojose yicudirũgũcaju̶ yu̶. Bu̶to ĩnare ĩategu̶ ñari, gãjerã masa ĩna ñarimacariju̶re ĩna rudicoaboajaquẽne, rojose ĩnare yiru̶, ĩnare su̶yarũgũcaju̶. 	 Nasemasinagogeni onke kaningi ngabajezisa ngibacindezela ukuba bahlambalaze; ngahlanya kakhulu ngabo, ngibazingela kwaze kwaba semizini yabezizwe.


Tocãrãca cũ̶ma, Pascua boserũ̶mu̶ jud'io masa ĩna quẽnojama, sĩgũ̶, tubibe ecor'ire ĩna burotigu̶re ĩnare bubosarũgũñuju Pilato. 	 Kepha ngomkhosi umbusi wayejwayele ukukhululela isixuku isiboshwa sibe sinye esasisithanda.


Ĩ sĩaecoroto rĩjoro, Galilea sitaju̶ ĩ rãca vadicõari Jerusalénju̶ ejariarãre tudicaticõari cojorũ̶mu̶ me ĩnare ruyuaĩoñuju Jesús. To bajiri, ĩ bajirere gotirũgũama ĩna, ĩre ĩariarã ñari. 	 Wabonwa izinsuku eziningi yibo ababekhuphukele naye eJerusalema bevela eGalile, asebengofakazi bakhe kubantu manje.


Riojo ado bajiro mu̶are gotiaja yu̶: Ĩ manajo gãji rãca so ajeri cu̶tibetiboajaquẽne, sore rocacõari, gajeo ĩ manajo cu̶tijama, Dioju̶a ĩ ĩajama, ĩ manajo me ñagõmo. Ĩ ajerio cu̶tigo ñagõmo —ĩnare yicami Jesús. 	 Namanje ngithi kini: Yilowo nalowo olahla umkakhe kungengokuphinga, aganwe ngomunye, uyaphinga; noganwa ngolahliweyo uyaphinga.”


“Moisés ñamasir'ire Dios ĩ roticũmasirere mani cu̶dijama, ‘Rojose maja’ manire yiĩaru̶cu̶mi Dios” yitu̶oĩaboarãre, “Rojose ñaja”, ĩnare yiĩagũ̶mi Dios, ĩ rotimasirere cu̶dijeomena ĩna ñajare. To bajirone gotiaja Dios ocare masa ĩna ucamasire. Ado bajiro gotiaja ti: “Dios ĩ rotirere cu̶dijeomenare, ‘Rojose ñaja’ ĩnare yiĩagũ̶ ñari, rojose ĩnare yiru̶cu̶mi Dios”, yigotiaja ti. To bajiri, tire cu̶dijeorã ĩna manijare, “Tire ajitirũ̶nu̶rã jedirore, ‘Rojose ñaja’ ĩnare yiĩagũ̶mi Dios”, yimasiaja mani. 	 Ngokuba bonke abemisebenzi yomthetho baphansi kwesiqalekiso, ngokuba kulotshiwe ukuthi: “Baqalekisiwe bonke abangemi njalo kukho konke okulotshiweyo encwadini yomthetho ukuba bakwenze.”


Bu̶jo ĩ yabesere bajiro yaayuju ĩ. Ĩ sudi quẽne bu̶to botiquẽnañuju. 	 Ukubonakala kwayo kwakunjengonyazi, nesambatho sayo sasimhlophe njengongqoqwane.


Tire yu̶are gotigajanocõari, ado bajiro yu̶are sẽniĩacami Jesús: —¿Tire mu̶are yu̶ gotimasiose queti jedirore ajimasiati mu̶a? —yu̶are yisẽniĩacami. —Ajimasiaja —ĩre yicu̶dicaju̶ yu̶a. 	 “Nikuqondile konke lokho na?” Bathi kuye: “Yebo.”


To bajiri ĩna vatoju̶are mino ti vasere ĩacõari, “Vajaro mani”, yicama ĩna. To yi, cũmua ruucũñiariajau̶ ancla vãme cu̶tijau̶re tũ̶amu̶osã, tiyoa tu̶re vacoacaju̶ yu̶a. 	 Kuthe iningizimu isaphephetha kahle, bacabanga ukuthi sebetholile ababekuqondile, bakhuphula ihange, bagudla iKrethe.


To bajiri cojorũ̶mu̶, “U̶ye rica cu̶ti bu̶cu̶atoja ti” yigu̶, ĩre moabosarimasare cõagũ̶mi, “U̶ye, yu̶re ĩna cũbosarere yu̶re juabosaaya” yigu̶. 	 Kwathi sekusondele isikhathi sezithelo, wathuma izinceku zakhe kubalimi ukuba zithathe izithelo zakhe.


To ĩna yisere ajicõari, ado bajiro ĩnare gotimasioñuju Jesús: —Sĩgũ̶ ĩ ãmosiarirũ̶mu̶re ĩre variquẽnaejarẽmorã ñarãma. To ĩ ũmato yiñaro cõro ĩre variquẽnaejarẽmorãma. Ĩnare bajiro bajiama yu̶ buerã. Yu̶ rãca ñari, variquẽnacõa ñaama. “Su̶tiritimena ñari, no yirã bare babeticõa yimenama” yimasire ñaja. 	 UJesu wathi kubo: “Abayeni bangazila yini, umyeni esenabo na? Bese naye umyeni bangezile.


Maioro bajirã mu̶a rãca ñacõa ñarũgũru̶arãma. No mu̶a bojarirũ̶mu̶ quẽnaro ĩnare ejarẽmomasiru̶arãja mu̶a. Yu̶ma, mu̶a rãca ñacõa ñabetiru̶cu̶ja. 	 Ngokuba abampofu ninabo njalo; nanini, uma nithanda, ningabenzela okuhle: kepha mina aninami njalo.


Juan vãme cu̶tigu̶, masare oco rãca bautizarimasu̶ ĩ gotisere ajicõari, yu̶ rãca Jesúre ĩre su̶yacacu̶ ñacami Andrés. Simón Pedro vãme cu̶tigu̶ bedi ñacami. 	 Omunye walabo ababili abamuzwa uJohane balandela uJesu wayengu-Andreya umfowabo kaSimoni Petru;


To bajiri gaje vãmeju̶a rĩne masa ĩna rũ̶cu̶bu̶ocõa ñajare, “No ĩna bojaro yicõa ñato ĩna”, ĩnare yicõañuju Dios. Ado bajiro yirũgũñujarã ĩna: “Rõmia, ũ̶mu̶a rãca yiru̶arãma” Dios ĩ yiboarere yibeticõari, rõmia rĩne gãmerã ajeriarã cu̶tiyujarã ĩna. 	 Ngenxa yalokho uNkulunkulu wabanikela ekuhuhekeni okuyihlazo; ngokuba abesifazane babo baguqula ukwenza okwemvelo kwaba ngokuphambene nemvelo;


Ĩnare gõjanabiorotiboarine, sĩarotibeticami Dios. —Cojomocãrãcu̶ muijua, cotibaja ĩ toarore bajiro ĩnare toarũgũru̶arãja mu̶a —ĩnare yiroticami. 	 Sanikwa ukuba singababulali kepha sibahluphe izinyanga eziyisihlanu; nokuhlushwa kwabo kwaba njengobuhlungu bukafezela, nxa emqosela umuntu.


Sĩgũ̶ ru̶yariaro mano quẽnaro bau̶su̶cu̶tijedicõañujarã. Ĩna bagajanoro bero, ĩna baru̶asere ĩna juarẽojama, ju̶aãmo cõro, gu̶bo ju̶a jẽnituaro ñarijibu̶ri ru̶yayuju. 	 Badla, basutha bonke, kwabuthwa imvuthuluka eyasala kubo, iziqabetho eziyishumi nambili.


Vaibu̶cu̶rã rii ĩna soemu̶osema rojose masa ĩna yisere, masiriose me ñaja. 	 ngokuba akunakwenzeka ukuba igazi lezinkunzi nelezimbuzi lisuse izono.


To bajiro ĩ yisere ajicõari, sĩgũ̶ri ĩ buerã, ado bajiro gãmerã yisẽniĩacaju̶ yu̶a: —¿No yire ũnire yigu̶ yati ĩ? —gãmerã yicaju̶ yu̶a. —“Yu̶ jacu̶ tu̶ju̶ vagu̶agu̶ yaja yu̶. To bajiri yu̶re ĩabetiru̶arãja mu̶a. To bajiboarine quẽna yoato mene yu̶re ĩacõaru̶arãja mu̶a”, manire yami —gãmerã yicaju̶ yu̶a. 	 Ngakho abanye kubo abafundi bakhe base bekhuluma bodwa, bethi: “Kuyini lokho akushoyo kithi ukuthi: ‘Kusezakuba yisikhashana ningabe nisangibona, kubuye kube yisikhashana ningibone,’ nokuthi: ‘Ngokuba ngiya kuBaba,’ na?”


To bajiro mu̶a yijama, ĩna rijato beroju̶ “Tudirijabeticõato” yigu̶, Dios ĩ catisere ĩsirocu̶re sĩarotiyuja mu̶a. To bajiboarine rijar'irene tudicatiocõañuju Dios. Ĩre ĩacõari, “Quẽna tudicaticoasumi”, yimasiaja yu̶a. 	 nayibulala iNkosi yokuphila ayivusayo uNkulunkulu kwabafileyo, esingofakazi bakho thina.


Quẽnaro tu̶oĩagũ̶ ñari, masa ĩna ĩaro rĩjoroju̶a, jud'io masa ĩna gotiboasere, “To bajiro me bajiaja” yigu̶, Dios oca masa ĩna ucamasirere gotiyuju ĩ. —“Rotimu̶orũ̶gõru̶cu̶mi” yigu̶ Dios ĩ cõar'i, ĩne ñaami Jesús —yigotimasioñuju ĩ. Quẽnaro ĩ gotimasiojare, “To bajiro me bajiaja”, yimasibesujarã jud'io masa. 	 ngokuba waphikisa abaJuda ngamandla phambi kwabantu, ekhomba ngemibhalo ukuthi uJesu unguKristu.


To bajiri mu̶re yu̶ gotirore bajiro bajiru̶aroja. Adire yu̶ gotisere quẽnaro ajiya mu̶: Yu̶ gotisere “Bajibetoja” mu̶ yitu̶oĩajama, ñagõbecu̶ ñacoaru̶cu̶ja mu̶. Mu̶ macu̶ ĩ ruyuaro bero tudiñagõcoaru̶cu̶ja mu̶, bajigu̶ju̶ma —Zacar'iare ĩre yigotiyuju, ángel. 	 Bheka-ke, uzakuba yisimungulu, ungakwazi ukukhuluma kuze kube lusuku okwenzeka ngalo lokhu, ngokuba ungakholwanga ngamazwi ami azakugcwaliseka ngesikhathi sawo.”


Ĩ bediju̶a, ĩ jacu̶re ado bajise ĩre yigu̶mi: “Cacu̶, yu̶ ye ñarotire yu̶re ĩsiña mu̶”, ĩre yigu̶mi. To bajiro ĩ yijare, ĩnare u̶jojeocõagũ̶mi ĩ jacu̶, ĩna ye ñarotire. 	 Encane yawo yayisithi kuyise: ‘Baba, nginike isabelo sefa esiqondene nami;’ wawahlukanisela impahla.


To bajiri, gãjerãre “Yu̶a rẽtoro quẽnaro ñama” mu̶a yiĩajũnisinijama, masirã me ñarãja mu̶a. To yicõari, “Gãjerã rẽtoro ñamasurã ñarãsa mani” yitu̶oĩarã mu̶a ñajama, masirã me ñarãja mu̶a. 	 Kepha uma ninomhawu obabayo nombango ezinhliziyweni zenu, ningazibongi, ningaliqambeli iqiniso.


Pablore gotiyiroriarã, saduceo masa, to yicõari fariseo masa ñañujarã ĩna. To bajiri, ĩnare ĩamasicõari, ado bajiro ĩnare yiyuju Pablo: —Yu̶ yarã, yu̶re ajiya mu̶a. Fariseo masu̶ ñaja yu̶. Yu̶ ñicu̶a quẽne fariseo masa ñamasiñuma ĩna. “Masa bajireariarãre ĩnare tudicatioru̶cu̶mi Dios” yigu̶ yu̶ ñajare, yu̶re gotiyirorã yaja mu̶a —ĩnare yiyuju Pablo. 	 Kepha kwathi uPawulu azi ukuthi enye inxenye yabo ingabaSadusi nenye ingabaFarisi, wamemeza emphakathini, wathi: “Madoda, bazalwane, ngingumFarisi mina, ngiyindodana yabaFarisi; ngimangalelwa ngethemba nangokuvuka kwabafileyo.”


To bajiro ĩre ĩ yigotisere ajicõari, ado bajiro tu̶oĩaboayujarã masa: “Jerusalénju̶ ĩ ejaroti mojoroaca ti ru̶yajare, yucu̶acane Israel vãme cu̶ti sitare manire rotisu̶oru̶cu̶mi Jesús, Dios ĩ roticõar'i, romano masare bucõari”, yitu̶oĩaboayujarã ĩna. To bajiro ĩna yitu̶oĩasere ĩamasicõari, gotimasiore quetire ado bajiro ĩnare gotiyuju Jesús: 	 Kuthe ukuba bakuzwe lokho, weleka walandisa umfanekiso, ngokuba ebeseduze neJerusalema nangokuba bebethi umbuso kaNkulunkulu uzakubonakala masinyane.


Minia ĩna bajisere tu̶oĩaña mu̶a. Ĩna otebetiboajaquẽne, to yicõari, bare ĩna juarẽocũbetiboajaquẽne, ĩnare bare cõarũgũami Dios. “Miniare quẽne ĩamaigũ̶ ñari, manire roque rẽtoro maigũ̶mi”, ¿yimasibeati mu̶a? 	 Bhekani izingwababana ukuthi azihlwanyeli, azivuni, azinaxhiba nanqolobane, kepha uNkulunkulu uyazondla; nina nizidlula kakhulu kangakanani izinyoni.


Jonás ĩna tu̶ju̶ ĩ ejaroto rĩjoro ĩ bajimasirere ĩnare ĩ gotisere ajicõari, “Diore gotirẽtobosagu̶ ñaami”, ĩre yitu̶oĩamasiñujarã ĩna, N'inive vãme cu̶ti macana ñamasiriarã. Ti ũnire bajiro bajiru̶cu̶ja yu̶ quẽne, Dios ĩ roticõacacu̶ ñari. To bajiro yu̶ bajise ñajare, “Dios ĩ cõar'ine ñañumi”, yimasiru̶arãma masa. 	 Ngokuba njengalokho uJona waba yisibonakaliso kwabaseNineve, iNdodana yomuntu iyakuba njalo kulesi sizukulwane.


To bajiri, ado bajiro tu̶oĩaña mu̶a: “Moisés ñamasir'ire Dios ĩ roticũmasirere cu̶dijeoroti ñaja manire”, yimasicaju̶ mani. “Ñajedirore mani cu̶dijeojama, ‘Quẽnarã ñaama’ Dios ĩ yiĩarã ñari, mani rijato beroju̶ ĩ tu̶ju̶ ñaru̶arãja”, yicaju̶ mani. To bajiboarine, “Cu̶dijeogu̶ magũ̶mi”, yicoadicaju̶ mani. Yucu̶rema ado bajiroju̶a bajiaja yuja: Jesúre mani ajitirũ̶nu̶jama, rojose mani yisere masiriocõari, Jesús manire ĩ rijabosare su̶orine, “Ñie rojose mana ñaama”, manire yiĩagũ̶mi Dios. 	 Ngakho-ke makwazeke kini madoda, bazalwane, ukuthi ngalowo kumenyezelwa kini ukuthethelelwa kwezono, nakukho konke ebeningenakulungisiswa kukho ngomthetho kaMose


To bajirone ĩre mani yiboa tu̶jajama, masa jediro ĩre ajitirũ̶nu̶ru̶arãma. To bajicõari, Diore yirũ̶cu̶bu̶oriavire caguereacõaru̶arãma romano masa. To yicõari mani ñarimacarire reajeocõaru̶arãma ĩna —gãmerã yiyujarã ĩna. 	 uma simyeka njalo, bazakukholwa nguye bonke; amaRoma ayakufika, asamuke indawo nesizwe.”


To bajiri ĩ rãca quẽnaro mani ñasere Dios ĩ bojajare, quẽnabu̶saro ĩre ajitirũ̶nu̶to mani, “Ĩ rãca quẽnaro ñarãsa mani” yirã. Mani ñicu̶a Diore ajitirũ̶nu̶beticõari, ĩ rãca quẽnaro ĩna ñabetimasiriarore bajiro bajibetiroti ñaja manire. 	 Ngakho-ke masikhuthalele ukungena kulokho kuphumula, ukuze kungawi muntu ngaleso siboniso sokungalaleli.


U̶su̶sãjariarũ̶mu̶ ti jediro, quẽna moasu̶oriarũ̶mu̶ jẽju̶aca Mar'ia Magdalena, gajeo Mar'ia, Santiago jaco, to yicõari Salomé vãme cu̶tigo quẽne, su̶tiquẽnase vaja yiyujarã ĩna, “Jesús ruju̶re turãsa mani” yirã. 	 Selidlulile isabatha, oMariya Magdalena, noMariya unina kaJakobe, noSalome bathenga amakha ukuba beze bamgcobe.


Diore gotirẽtobosarimasu̶, El'ias vãme cu̶timasir'i, manire bajiro bajimasiñuju. To bajiboarine, “Oco quedibeticõato” yigu̶, Diore ĩ sẽnijama, ĩ sẽnirore bajirone idia cũ̶ma, gaje cũ̶ma gu̶dareco cõro oco quedibetimasiñuju. 	 U-Eliya wayengumuntu efana nathi; wakhuleka nokukhuleka ukuba lingani; alinanga emhlabeni iminyaka emithathu nezinyanga eziyisithupha.


To bajiro ti yiboajaquẽne, jud'io masa Jesús ĩ bajire quetire ajirã jãjarã ñaboarine, mojoroaca ñaama ĩre ajitirũ̶nu̶rãma. To bajiro ĩna bajirotire yigu̶, Isa'ias ñamasir'i ado bajiro ucamasiñumi: “Yu̶ u̶ju̶, yu̶are mu̶ gotimasiorotisere ajiru̶amena rĩne ñacõama”, yiucamasiñumi Isa'ias. 	 Kodwa abalilalelanga bonke ivangeli. Ngokuba u-Isaya uthi: “Nkosi, ngubani owakholwa ngesikuzwileyo na?”


To bajiro Pedro ĩ yicu̶dijare, gãjerãre gotirotibesuju Jesús. 	 Wabayalisisa ukuba bangatsheli muntu ngaye.


To bajiro so yisere ajicõari, bu̶to su̶tiritiyuju Herodes. To bajiboarine, ĩ jicõariarã ĩna ajiro rĩjoroju̶a, “Riojo mu̶re gotiaja yu̶. No bojase mu̶ sẽnijama, mu̶re ĩsiru̶cu̶ja” ĩ yicõare ñajare, so sẽnirore bajirone yiyuju. 	 Inkosi yadabuka kakhulu, kepha ngenxa yezifungo nangenxa yababehlezi nayo ekudleni ayithandanga ukuyilandulela.


To ĩ yirone, babaricãrãcu̶ ĩaĩañamana, to yicõari, veinticuatro ñarã bu̶cu̶rã quẽne, oveja macu̶re bajiro rijabosacacu̶ rĩjoroju̶a muqueacama, ĩre rũ̶cu̶bu̶orã. Ĩna jediro jabasariarorire arpa vãme cu̶tiriaserire cu̶ocama. Orone quẽnoriabajarire quẽne cu̶ocama. Tibajariju̶ su̶tiquẽnase soemu̶oroti jũ̶mu̶cõacaju̶. Su̶tiquẽnase ti buemu̶ja vase, masa, Dios yarã ĩre ĩna sẽnisere bajiro bajise ñacaju̶. 	 Kuthe seliyithabathile incwadi, izidalwa ezine namalunga angamashumi amabili nane awa phansi phambi kweWundlu, kuyilelo nalelo linehabhu nezitsha zegolide zigcwele impepho eyimikhuleko yabangcwele.


Rojose ĩna yisere masiriocõari, yu̶ goticatore bajirone yiru̶cu̶ja yu̶”, yigotiaja Dios ocare masa ĩna ucamasire. 	 Yilesi isivumelwano sami nabo, lapho ngisusa izono zabo.”


Macedonia sitaju̶ ñariarã, Pablo ĩ ñaroju̶re Corinto macaju̶re ejayujarã Silas, Timoteo rãca. To bajiri ĩna ejaro bero, vaibu̶cu̶rã gaserorine viri bu̶arotire ĩ quẽnorũgũboarere yitu̶jacõari, tocãrãcarũ̶mu̶ne jud'io masare ĩnare gotimasiorũgũñuju. “Jesúne ñaami masa rojose ĩna tãmu̶oborotire ĩnare yirẽtobosacõari, rotimu̶orũ̶gõrocu̶, Dios ĩ cõar'i”, ĩnare yigotimasiorũgũñuju Pablo. 	 Kepha sebefikile oSila noThimothewu behla eMakedoniya, uPawulu wakhathalela izwi, wafakaza kubaJuda ukuthi uJesu unguKristu.


To bajiri Diore gotirẽtobosarimasu̶ ñaru̶cu̶ja mu̶. Mu̶ ajirere, mu̶ ĩarere quẽne, tire gotiru̶cu̶ja mu̶. 	 ngokuba uzakuba ngufakazi wakhe kubantu bonke walokho okubonileyo nokuzwileyo.


To yicõari, Diore rũ̶cu̶bu̶oriaviju̶ gajeyeũni no bojasere masa jedirore juarotibesuju. 	 wayengavumi ukuba umuntu adabule ithempeli ethwele isitsha.


—To bajiri cojorũ̶mu̶ne bu̶to rojose yiecoru̶arãma. Sĩgũ̶ri rijayene bajirearu̶arãma. Gãjerã, ñione rijaru̶arãma. Gãjerã bu̶to su̶tiritiru̶arãma. Gãjerã jeameju̶ soe ecoru̶arãma. To yicõari, ti macare soereajeocõaru̶cu̶ja. Rẽtoro masigũ̶ ñari, to bajiro rojose ĩnare yiru̶cu̶ja —yi ocaruyucami Dios, mani u̶ju̶. 	 Ngakho kuyakufika ngalusuku lunye izinhlupheko zalo, ukufa, nokulila, nendlala, futhi liyakushiswa liqedwe ngomlilo; ngokuba iNkosi uNkulunkulu elahlulelayo inamandla.


Gajerũ̶mu̶ Sidón vãme cu̶ti macaju̶ ejacaju̶ yu̶a. “Rojose tãmu̶oami Pablo” yiĩamaicõari, “Mu̶ babarãre ĩnare ĩacudiaya. No mu̶ bojase mu̶re ĩsiato”, ĩre yicami Julio. 	 Ngangomuso safika eSidoni; uJuliyu wamphatha kahle uPawulu, wamvumela ukuba aye kubahlobo bakhe, ahlunyelelwe.


Cristore ajitirũ̶nu̶rã ñari, sĩgũ̶ rĩare bajiro bajiaja mu̶a. To bajirã ñari, quẽnaro gãmerã ĩamaicõari, rũ̶cu̶bu̶oya, “Ĩnaju̶a ñaama ñamasurãma” gãjerã ĩnare ĩna yiĩarũ̶cu̶bu̶orotire yirã. 	 kufiphazwe amehlo abo ukuba angaboni, ugobe umhlane wabo njalo.”


Yu̶ bederã cojomocãrãcu̶ ñarãre, Lázarore ĩre gotiroticõaña. ‘Ĩna quẽne, adoju̶ rojose yu̶ tãmu̶orore bajiro bajiroma’ yigu̶ yaja”, Abrahamre yigotiboagu̶mi. 	 ngokuba nginabafowethu abayisihlanu, ukuze afakaze kubo, bangezi nabo kule ndawo yobuhlungu.’


Juan, oco rãca bautizarimasu̶, Salim vãme cu̶ti maca tu̶ju̶ Enón vãme cu̶ti macaju̶ oco rãca masare bautizarũgũñuju ĩ quẽne. Toju̶re riaga jairo ti oco cu̶tijare, ĩnare bautiza ñarũgũñuju ĩ. Jãjarã masa ĩre bautizarotirã ejarũgũñujarã ĩna, toju̶re. 	 Naye uJohane wayebhapathiza e-Enoni eduze neSalimi, ngokuba amanzi ayemaningi lapho; beza babhapathizwa.


Diore rũ̶cu̶bu̶oriaviju̶ cojomo cõro ju̶a jẽnituarirãcu̶ ángel mesa, “Adi macaru̶cu̶roju̶ rojose yu̶re yibosaru̶arãma” Dios ĩ yicũriarã, ĩna budisere ĩacaju̶ yu̶. Sudi u̶eri mani quẽnaro botise sãñacama ĩna. To yicõari, orone ĩna quẽnoria gaserore cotitẽroju̶ tu̶sarigaserore vẽñacama. 	 kwaphuma ethempelini izingelosi eziyisikhombisa ezinezinhlupho eziyisikhombisa, zembethe ingubo yelineni ehlanzekileyo nekhazimulayo, zizibophe ezifubeni ngamabhande egolide.


No bojarã yu̶re ajitirũ̶nu̶rãma, yu̶ jacu̶ su̶orine yu̶ bojarore bajiro quẽnaseju̶are tu̶oĩavasoariarã ñaama. No bojagu̶ yu̶re ajitirũ̶nu̶gũ̶re, “Mu̶re bojabeaja”, ĩre yibetiru̶cu̶ja yu̶. 	 Konke angipha khona uBaba kuyakuza kimi; ozayo kimi angisoze ngamlahlela ngaphandle.


To bajiro Jesús ĩ bajibosare ñajare, Moisére Dios ĩ roticũmasirere ajitirũ̶nu̶rã rojose mu̶are ĩna yiboajaquẽne, tire ajirũ̶cu̶bu̶o tu̶jacõari, mame Dios ĩ vasoareju̶are ajitirũ̶nu̶roti ñaja mu̶are. 	 Masiphumele kuye ngaphandle kwekamu, sithwale ihlazo lakhe.


—Dios ĩ rotimasire gotimasiorimasa, fariseo masa quẽne, Moisére Dios ĩ roticũmasirere buerẽtobucõari, “Ado bajiro yiroti ñaja manire”, yigotimasiorã ñaama. 	 wathi: “Ababhali nabaFarisi bahlezi esihlalweni sikaMose.


Jordán ĩna yirisaju̶ Juan oco rãca ĩre ĩ bautizaro bero, Esp'iritu Santo bujare bajigu̶ rujiadicõari, Jesús joere rocajeoejagu̶ne, ĩre ejarẽmosu̶oyuju, Dios ĩ bojarore bajiro Jesús ĩ yicõa ñarũgũrotire yigu̶. To bajivagu̶re yucú̶ manoju̶ ĩre ũmato vasuju Esp'iritu Santo. 	 UJesu egcwele uMoya oNgcwele wabuya eJordani, waholekela ngoMoya ehlane,


Yu̶re rũ̶cu̶bu̶omenane, mu̶a masu mu̶a quẽnorujeoriarãrene rũ̶cu̶bu̶ocaju̶ mu̶a. Mojoriviaca quẽnocaju̶ mu̶a. To yicõari, ti vi jubeaju̶ Moloc vãme cu̶tigu̶re ĩre jeocõari gajarũgũcaju̶ mu̶a. Gãjire quẽne ñocore bajiro bajigu̶re mu̶a quẽnorujeor'ire, Refán vãme cu̶tigu̶re ĩre rũ̶cu̶bu̶ocaju̶ mu̶a. To bajiro mu̶a yirũgũcati ñajare, Babilonia soju̶aju̶ mu̶are cõaru̶cu̶ja yu̶”, yimasiñuju Dios ĩnare —yiyuju Esteban, u̶jarãre gotigu̶. 	 Qha, nathatha itende likaMoloki nenkanyezi kankulunkulu uRemfani, imifanekiso enayenza ukuba nikhuleke kuyo. Ngiyakunimukisela ngaphambili kweBabiloni.’


Quẽna gajeju̶ ado bajiro ucamasiñuju Isa'ias, jud'io masa mani bajirotire yigu̶: “Rojose ĩna tãmu̶oborotire sĩgũ̶rire Dios masijeogu̶ ĩnare yirẽtobosabecu̶ne, Sodomanare, Gomorranare, ĩ yiriarore bajiro ĩnare ĩ yireajeocõa tu̶jajama, mani jãnerabatia maniborãma”, yiucamasiñuju Isa'ias, jud'io masa mani bajirotire yigu̶. 	 njengalokho washo u-Isaya ngaphambili ukuthi: “Uma iNkosi Sebawoti ibingasishiyelanga inzalo besiyakuba njengeSodoma, sifane neGomora.”


To bajiro bajijare, gũ̶ta gojeriju̶, gũ̶tayucu̶ri vatoaju̶ rudisãjacoacama masa. U̶jarã, rotirimasa, ñamasurã, ñamasumena quẽne, gãjerãre moabosarã, gãjerãre moabosamena quẽne, rudisãjacoacama. Gãjoa jairã, ñie mana quẽne, masa jediro rudisãjacoacama. 	 Namakhosi omhlaba nezikhulu, nezinduna, nabacebileyo, nabanamandla, nezigqila zonke, nabakhululekileyo bacasha emihumeni nasemaweni ezintaba;


Dios yarã me ñarãma, tire bu̶to tu̶oĩarejairãma. Maniju̶arema, mani jacu̶ õ vecagu̶ ñagũ̶mi, “Ti ru̶yaja, ĩnare” yimasigũ̶. 	 Ngokuba konke lokhu abezizwe bayakufunisisa; ingani uYihlo wasezulwini uyazi ukuthi niyakudinga konke lokhu.


To bajiro Jesús ĩ yisere ĩacõari, no yimasibesujarã masa jediro, ti ũnire ĩabetirũgũriarã ñari. “Jesús ĩ yiĩose rãca ‘Masirẽtogũ̶ ñaja yu̶’ manire yiĩogũ̶ yami Dios”, yitu̶oĩañujarã ĩna jediro. Jesús ĩ yisere masa ĩna tu̶oĩañarone, ado bajiro ĩ buerimasare gotiyuju ĩ: 	 Bethuka bonke ngamandla amakhulu kaNkulunkulu. Besamangele bonke ngakho konke akwenzileyo, wathi kubafundi bakhe:


So otiñaro ĩacõari, sore sẽniĩañujarã ĩna, Mar'ia Magdalenare: —¿No yigo otiati mu̶? —sore yiyujarã ángel mesa. To bajiro ĩna yirone, —Yu̶ u̶ju̶ ruju̶rire ãmicoasuma ĩna. “Toju̶ ĩ ruju̶rire cũriarãma ĩna”, yimasibeaja yu̶ —yiyuju so. 	 Zona-ke zathi kuye: “Mame, ukhalelani na?” Wathi kuzo: “Bayithathile iNkosi yami, futhi angazi ukuthi bayibekephi.”


To bajiro ĩre ĩ yisere ajicõari, ado bajiro Jesúre ĩre yiyuju Pedro: —Mu̶re ĩna tubibeboajaquẽne, mu̶re ĩna sĩacõajaquẽne, mu̶ rãca ñacõa ñagũ̶ ñari, sĩaecomasiaja yu̶ quẽne —Jesúre ĩre yiyuju Pedro. 	 Wathi kuye: “Nkosi, ngilungele ukuya nawe nasetilongweni nasekufeni.”


To bajiri, Cristore ajitirũ̶nu̶rã ñari, sĩgũ̶re bajiro tu̶oĩarã ñaja mani. Mani ñacudiro cõrone mani rãca ñacõa ñarũgũru̶cu̶mi Cristo. To bajiri mani rãca ĩ ñajare, ñieju̶a ru̶yabeaja manire. 	 elona lingumzimba wakhe, ukugcwala kwakhe ogcwalisa konke kubo bonke.


Efeso macaju̶ vadir'i, griego masu̶, Trófimo vãme cu̶tigu̶ rãca Pablo ĩ ñarore ĩre ĩañujarã ĩna. To bajiri, “Diore yirũ̶cu̶bu̶oriaviju̶ ĩre ũmato sãjarimi Pablo” yitu̶oĩarã ñari, to bajise yiyujarã ĩna. 	 Ngokuba babebonile ngaphambili uTrofimu wase-Efesu enaye emzini, ababesho ngaye ukuthi uPawulu umngenisile ethempelini.


Ju̶aãmo cõro jotari mu̶ ĩase, ju̶aãmocãrãcu̶ u̶jarã ĩna ñasere ĩoro bajiaja. Masare rotisu̶obeama maji. Bero güiogu̶ sũagũ̶ ĩ rotirirũ̶mu̶rire ĩna quẽne yoaro meaca rotirã ñaru̶arãma. 	 “Izimpondo eziyishumi owazibonayo zingamakhosi ayishumi angakamukeli umbuso, kepha amukeliswa amandla njengamakhosi ihora linye kanye nesilo.


—No bojagu̶ yu̶ buegu̶, ĩ jacu̶re, ĩ jacore, ĩ manajore, ĩ rĩare ĩ mairo rẽtobu̶saro yu̶re maigũ̶mi. To bajicõari, catiquẽnagũ̶ ñagũ̶ quẽne, rijaye tãmu̶o gajajuagu̶ ñaboarine, yu̶re maigũ̶mi. 	 “Uma umuntu eza kimi engamzondi uyise, nonina, nomkakhe, nabantwana, nabafowabo, nawodadewabo, yebo, nokuphila kwakhe, angebe ngumfundi wami.


To bajiro ĩnare ĩ yiro bero, u̶tabu̶cu̶ra Galilea vãme cu̶tira gajejacatu̶aju̶aju̶ yu̶are ũmato jẽacami Jesús. Gaje vãme, Tiberias vãme cu̶ticaju̶ tira. 	 Emva kwalokho uJesu wamuka waya phesheya kolwandle lwaseGalile olungolwaseTiberiya.


To bajiro ĩ yisẽniĩarone, ado bajiro ĩre yicu̶diyujarã ĩna: —“Judea sita Belén vãme cu̶ti macaju̶ ruyuaru̶cu̶mi” yiucamasiñumi sĩgũ̶ Diore gotirẽtobosarimasu̶. Ado bajiro yaja ĩ ucamasire: 	 Bathi kuye: “EBetlehema laseJudiya, ngokuba kulotshiwe kanjalo ngomprofethi ukuthi:


Ĩ ejarone, ado bajiro ĩre yicami: —Gãjerãma, ĩna boserũ̶mu̶ yisu̶o vajama, quẽnaseju̶are iosu̶ocama. Jairo masa ĩna idiro beroju̶, quẽnabetibu̶sare iocama ĩna yuja. Mu̶ma quẽnaseju̶are ru̶ayuja mu̶, yucu̶aca ĩna ioserema —ĩre yicami boserũ̶mu̶ ũmato yirimasu̶. 	 “Wonke umuntu ubeka iwayini elimnandi kuqala, kuthi lapha sebephuze kakhulu, akhiphe elibi kunalo; wena ugcinile elimnandi kuze kube manje.”


Jesús tu̶ju̶ rĩamasacare juaejacama masa, ĩ ãmori ñujeocõari, Diore ĩnare sẽnibosato ĩ” yirã. Ĩna juaejasere ĩacõari, ado bajiro ĩnare yicaju̶ yu̶a, ĩ buerimasa: —¡Juavadibesa! Gõjanabioro yaja mu̶a —ĩnare yicaju̶ yu̶a. 	 Khona kwalethwa kuye abantwanyana ukuba abeke izandla phezu kwabo, akhuleke; kepha abafundi babakhuza.


To bajicõari, “Adione ñaamo Dios yarãre sĩario, to yicõari, Jesúre ajitirũ̶nu̶ tu̶jamenare sĩavariquẽnagõ”, yiĩamasicaju̶ yu̶. “Rojogo masu ñaamo” yiĩamasicõari, no yimasibeticaju̶ yu̶. 	 Ngase ngibona owesifazane edakiwe yigazi labangcwele negazi lawofakazi bakaJesu. Kuthe lapho ngimbona, ngamangala ngokumangala okukhulu.


To bajiro mu̶a bajiboajaquẽne, yu̶ riojojacatu̶a, yu̶ gãcojacatu̶a mu̶are rojomasibecu̶ja yu̶. “Ĩna ñaru̶arãma yu̶ macu̶ tu̶ rujirona” yu̶ jacu̶ ĩ yicana rĩne rujiru̶arãma —ĩnare yiyuju. 	 kepha ukuhlala ngakwesokunene sami nangakwesokhohlo akusikho okwami ukuphana ngakho, kodwa kungokwalabo abakulungiselweyo.”


Jerusalén macaju̶re surara ĩna gãnibiasere mu̶a ĩajama, “Jerusalén maca ti jedirotirũ̶mu̶ cõñaro bajiaja”, yimasiru̶arãja mu̶a. 	 “Kepha nxa nibona iJerusalema lihaqiwe yizimpi, yazini ukuthi sekusondele ukuchithwa kwalo.


“Mu̶ sĩgũ̶ne ñaja mu̶, yu̶re bajiro bajigu̶” yigu̶, adi macaru̶cu̶roju̶re yu̶re cõacami Dios. To bajiro ĩ yicacu̶ yu̶ ñaboajaquẽne, “Dios macu̶ ñaja yu̶” yu̶ yirone, ¿no yirã, “Diore yiajegu̶ yaja mu̶”, yu̶re yati mu̶a? 	 nithi ngaye uYise amahlukanisileyo, wamthumela ezweni, ukuba uyahlambalaza, ngokuba ngithe: ‘NgiyiNdodana kaNkulunkulu,’ na?


To yicõari, Agripaju̶are ado bajiro yiyuju Pablo: —Diore gotirẽtobosariarã ĩna ucamasirere mu̶ ajirũ̶cu̶bu̶osere masiaja yu̶ —ĩre yiyuju Pablo. 	 Nkosi Agripha, uyakholwa ngabaprofethi na? Ngiyazi ukuthi uyakholwa.”


Ajiya yu̶ yarã, Jesucristore ajitirũ̶nu̶rã. Gãjerã, rojose mu̶are ĩna yiboajaquẽne, su̶tiritimenane, variquẽnama. 	 Bazalwane bami, nxa nehlelwa yizilingo ngezilingo, anothi kungukuthokoza kodwa,


Yu̶re mu̶a vaveoboajaquẽne, yu̶re ĩna sĩaro bero, quẽna tudicaticõari, Galilea sitaju̶ mu̶a vato, yu̶ju̶a mu̶a rĩjoro ñatu̶jaru̶cu̶ja —yu̶are yicami Jesús. 	 kodwa emva kokuvuswa kwami ngiyakunandulela ukuya eGalile.”


To yigajanocõari, pan ãmicõari, “Quẽnaja”, Diore yiyuju Jesús. To yigajano, tire mu̶tocõari, ĩ buerimasare ĩsibatogu̶ne, ado bajiro ĩnare gotiyuju ĩ: —Ti ñaja yu̶ ruju̶ rii. Mu̶are rijabosaru̶cu̶ja yu̶. Yu̶ rijato bero, mu̶are yu̶ rijabosare tu̶oĩacõari, yu̶re rũ̶cu̶bu̶orã, ado bajirone rẽjacõari, barũgũru̶arãja —ĩnare yigotiyuju ĩ. 	 Wayesethabatha isinkwa, wabonga, wasihlephula, wabanika, wathi: “Lokhu kungumzimba wami onikelwa nina; yenzani lokhu ukuba ningikhumbule.”


To bajiri vese soju̶aju̶ ĩre ñia vati, ĩre sĩarocacõarãma —ĩnare yicami Jesús. 	 Base beyibamba, bayiphonsa ngaphandle kwesivini, bayibulala.


Yu̶, yu̶ jacu̶ rãca sĩgũ̶ne ñaja yu̶a —yicami Jesús, jud'io masa u̶jarãre. 	 Mina noBaba simunye.”


Ju̶aãmo cõro u̶jarã ñarã, ĩna jedirone “Güiogu̶ sũagũ̶ manire rotigu̶ ñato”, ĩre yicũru̶arãma. 	 Lawo anomqondo munye, anika isilo amandla nokubusa kwawo.


To bajiboajaquẽne no bojarã, ‘Yu̶ u̶ju̶, rojose yigu̶ ñaja yu̶. Rojose yu̶ yisere masirioya mu̶’ yirãre rojose ĩna yise vaja rojose tãmu̶otu̶jabetiriaroju̶ ĩna vaborotire ĩnare yirẽtobosaru̶cu̶ja yu̶, yami Dios”, yiucamasiñuju Joel —yiyuju Pedro. 	 Kuyakuthi yilowo nalowo obiza igama leNkosi uyakusindiswa.’


Õ vecana surara, caballo botirã joeju̶ sudi, gosise, u̶eri mani botise sãñacõari, ri'i tuyarito sudiro sãñagũ̶ rãcana ñari, ĩre su̶yacama. 	 Izimpi zasezulwini zamlandela zikhwele amahhashi amhlophe, zembethe ilineni elicolekileyo, elimhlophe nelihlanzekileyo.


Ñasu̶ose ado bajise mu̶are gotiaja yu̶: Cristore ĩre mu̶a ajitirũ̶nu̶sere gotirũgũama tocãrãca macariana. To bajiro ĩna yisere ajicõari, “Dios ĩ yise su̶orine Cristore ajitirũ̶nu̶rãma” yimasigũ̶ ñari, “Quẽnaro yaja mu̶”, Diore ĩre yaja yu̶. 	 Kuqala-ke ngibonga uNkulunkulu wami ngoJesu Kristu ngani nonke, ngokuba ukukholwa kwenu kunconywa ezweni lonke.


Toju̶ ejacõari, Zacar'ias ya viju̶ sãjaejacõari, ĩ manajore sẽniĩañuju so. 	 Wangena endlini kaZakariya, wambingelela u-Elisabethe.


Dios yere ajitirũ̶nu̶beticõari, socaseju̶are ajitirũ̶nu̶rũtuayujarã ĩna. To yica yirã, Diore jediro rujeor'iju̶are ĩre rũ̶cu̶bu̶obeticõari, ĩ rujeoreju̶are ĩna masune quẽnorujeocõari, rũ̶cu̶bu̶oyujarã ĩna. Dioju̶a ñaami masa ĩna rũ̶cu̶bu̶o tu̶jabetirocu̶ma. To bajirone bajimu̶orũ̶gõato. 	 baguqule iqiniso likaNkulunkulu, balenza amanga; bahlonipha, bakhonza okudaliweyo kunoMdali ongobongekayo kuze kube phakade. Amen.


Oca ĩna ñagõquẽnoriju̶ju̶ ĩ rujiro, ĩ manajo ĩre queti cõañuju: “Rojose ĩre yibesa. Ñie rojose yigu̶ me ñagũ̶mi. To bajiro ĩ yiecoroto rĩjoro güiose cãjiriamu̶ yu̶”, ĩre yicõañuju, so manaju̶re. 	 Esahlezi esihlalweni sokwahlulela, umkakhe wathumela kuye, wathi: “Ungabi nandaba kulowo muntu olungileyo; ngokuba ngihluphekile kakhulu namuhla ngaye ephusheni.”


To bajiro ti bajijare, ote u̶ju̶re sẽniña, ĩre moabosarimasa cõato ĩ yirã —yu̶are yicami Jesús. 	 Ngakho-ke nxusani eNkosini yokuvuna ukuba ithume izisebenzi, ziye ekuvuneni kwayo.”


Dios ĩ bojasere masijeobetiboarine, mani ajimasiro cõro mani yicõa ñajama, quẽnaru̶aroja. 	 kuphela ukuthi kwesesifinyelele kukho, sihambe ngawo lowo mkhondo.


To bajiro yu̶re yicami, ĩre quẽnaro ĩna yirũ̶cu̶bu̶orore bajirone yu̶re quẽne “Yirũ̶cu̶bu̶oato ĩna” yigu̶. Quẽnaro yu̶re yirũ̶cu̶bu̶obecu̶ma, yu̶ jacu̶re, yu̶re cõacacu̶re quẽne yirũ̶cu̶bu̶obecu̶ yigu̶mi —jud'io masa u̶jarãre yicami Jesús. 	 ukuba bonke bazise iNdodana, njengokuba bazisa uYise. Ongayazisi iNdodana kamazisi noYise oyithumileyo.


Muiju asitutuatiju̶ ĩre jajutuyujarã ĩna. 	 Kwakuyihora lesithathu esembethela esiphambanweni.


To ĩ yisere ajicõari, Dios ĩ rotimasire gotimasiorimasa, fariseo masa quẽne, ado bajiro tu̶oĩañujarã ĩna: —¿No yigu̶ to bajise yati ĩ? To bajiro ĩ ñagõjama, Diore ĩre rũ̶cu̶bu̶obecu̶ yami. Dios sĩgũ̶ne ñagũ̶mi, ti ũnire yimasigũ̶ma —yitu̶oĩañujarã ĩna. 	 Ababhali nabaFarisi baqala ukuzindla ngokuthi: “Ngubani lo okhuluma ngokuhlambalaza? Ngubani ongathethelela izono ngaphandle kukaNkulunkulu yedwa na?”


To bajiri Jesucristo su̶ori quẽnaro yu̶re yigu̶, yu̶re goticudirotiyumi Dios, “Tocãrãca sitana ĩ macu̶ ĩ bajirere ajicõari, quẽnaro ĩre ajitirũ̶nu̶ato” yigu̶. 	 esamukela ngaye umusa nobuphostoli kube ngukulalela kokukholwa ezizweni zonke ngenxa yegama lakhe,


—Mu̶a jacu̶a, mu̶a bederã, mu̶a yarã, mu̶a rãcana quẽne, mu̶are ĩsirearu̶arãma ĩna. To bajiro ĩna yijare, sĩaecoru̶arãja mu̶a sĩgũ̶ri. 	 Yebo, niyakukhashelwa nangabazali, nabafowenu, nezihlobo, nabangane; abanye benu bayakubulawa yibo.


To bajiri, “Israel ñamasir'i jãnerabatiare, ‘Socase me ñaja’ yimasirãjaro” yigu̶, mu̶are gotiaja yu̶. Jesúre, yucú̶tẽroju̶re mu̶a sĩar'irene, mani u̶ju̶ ñamu̶orũ̶gõrocu̶re cõañuju Dios —yiyuju Pedro, masare. 	 “Ngakho indlu yonke yakwa-Israyeli mayazi impela ukuthi uNkulunkulu umenzile iNkosi noKristu uJesu lo enambethela nina esiphambanweni.”


Yu̶a idiñaro rĩne u̶ye oco jedicoacaju̶. To ti bajirone, ado bajiro Jesúre yicamo ĩ jaco: —U̶ye oco jedicoaju̶ yuja —ĩre yicamo. 	 Kwathi ukuba lisweleke iwayini, unina kaJesu wathi kuye: “Kabanalo iwayini.”


Ti macaju̶ ejacõari, Jesúre ajitirũ̶nu̶rãre ĩnare bu̶jacaju̶ yu̶a. “Yu̶a rãca cojo semana ñaña mu̶a”, yu̶are yicama ĩna. To bajiri ĩna rãca cojo semana ñacaju̶ yu̶a. To baji, Romaju̶ vacaju̶ yu̶a. 	 Safumana khona abazalwane, sancengwa ukuba sihlale nabo izinsuku eziyisikhombisa; kanjalo safika eRoma.


Dios yere socabetire mu̶re goticõaja yu̶. Dios ye socabeti ti ñajare, quẽnaro Dios ĩ yirere tu̶oĩarãre ĩnare mu̶ gotimasiosere bojaja yu̶. “Quẽnase rĩne yiñato ĩna” yigu̶, tire mu̶re gotimasioroticõaja yu̶. No bojarã tire ajitirũ̶nu̶rãrema ejarẽmoru̶aroja. 	 Lithembekile leli zwi. Ngithanda ukuba uqinise impela ngalezo zinto, ukuze abakholwa nguNkulunkulu bakhuthalele ukwenza imisebenzi emihle. Lezo zinto zinhle, zinosizo kubantu;


Jud'io masa rĩ mere ejarẽmogũ̶ vagu̶ bajiyumi Cristo. Jud'io masa mere quẽne ejarẽmogũ̶ bajiyumi. “Masare Dios ĩ ĩamaisere masicõari, ĩre quẽnaro rũ̶cu̶bu̶o variquẽnato jud'io masa, jud'io masa me quẽne” yigu̶, vayumi Jesús. To bajisene gotiaja Dios ocare masa ĩna ucamasire: “ ‘Jud'io masa me, yu̶ rãca mu̶re yivariquẽnato ĩna’ yigu̶, varu̶cu̶ja yu̶. Yu̶ su̶orine mu̶re yirũ̶cu̶bu̶ocõari, basaru̶arãma ĩna”, yigotiaja Dios ocare masa ĩna ucamasire, Cristo ĩ jacu̶re ĩ gotirere yiro. 	 abezizwe bamdumise uNkulunkulu ngenxa yesihawu sakhe, njengalokho kulotshiwe ukuthi: “Ngalokho ngiyakukudumisa phakathi kwabezizwe, ngihubele igama lakho;”


To bajiro ĩ yisere ajicõari: —Gotimasiorimasu̶, Dios macu̶ ñaja mu̶, yu̶are Israel ñamasir'i jãnerabatiare rotimu̶orũ̶gõrocu̶ —ĩre yicami Natanael. 	 UNathanayeli wamphendula wathi: “Rabi, uyiNdodana kaNkulunkulu, uyiNkosi ka-Israyeli.”


To yicõari, “Juan bedire Santiagore ĩ ru̶joare jataya mu̶a”, ĩnare yiyuju ĩ. 	 Wabulala uJakobe umfowabo kaJohane ngenkemba.


“Dios oca ñamasuse ti ñajare, ajitirũ̶nu̶cõa ñaroti ñaja”, mu̶are yigotiaja yu̶. Masijeogu̶ ĩ ñajare, “To bajiro bajiru̶aroja” ĩ oca ti yigotirore bajirone bajiru̶aroja ti. Jariase ju̶ajacatu̶aju̶ne bu̶jariase mani u̶su̶ju̶ ti ejarore bajiro bajiaja Dios oca, mani ajise. To bajiri, mani tu̶oĩase, “Masibecu̶mi Dios” mani yiboasere quẽne ĩamasigũ̶ ñaami Dios. Ĩ oca su̶orine, “Rojose ñaja; quẽnase ñaja”, yitu̶oĩamasiaja mani. 	 Ngokuba izwi likaNkulunkulu liphilile, linamandla, libukhali kunezinkemba zonke ezisika nhlangothi zombili, lihlaba kuze kwahlukaniswe umphefumulo nomoya, amalungu nomnkantsha, lahlulela imicabango nezizindlo zenhliziyo;


To ĩna yiro bero, ĩna cãjiriaroju̶, “Herodes tu̶ tudiabesa. ‘To ñagũ̶mi sũca’ yimasibeticõato ĩ”, ĩnare yiyuju Dios. To bajiri tire masicõari, Jerusalénju̶ vamenane gaje maaju̶ tudicoasujarã ĩna yuja, ĩna ya macaju̶. 	 Kwathi ziyaliwe nguNkulunkulu ngephupho ukuba zingabuyeli kuHerode, zabuyela ezweni lakubo ngenye indlela.


Cojorũ̶mu̶ buroju̶ majacõari, ĩ buerimasare ĩ bojarãre jirẽoñuju Jesús. To bajiri ĩ tu̶ju̶ ĩna ejarone, ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãcu̶ ñarãre beseyuju. To yicõari, ado bajiro ĩnare gotiyuju: —Yu̶ rãcane ñacõaru̶arãja mu̶a. To bajicõari, yu̶ ocare yu̶re goticudibosarã ñaru̶arãja mu̶a. 	 Wayesenyukela entabeni, wabizela kuye abebafuna yena; beza kuye.


Güiogu̶, mu̶ ĩagũ̶, tirũ̶mu̶ju̶ ñacami maji. Adirũ̶mu̶rirema ruyubeami yuja. To bajiboarine, rojose tãmu̶otu̶jabetiriaroju̶ Dios ĩre ĩ rocaroto rĩjoro, tu̶sabetigojeju̶ ñar'i joe jeamu̶jadiru̶cu̶mi. Ĩ joe jeasere ĩacõari, ĩre ĩau̶caru̶arãma masa. Ĩna ñaru̶arãma adi macaru̶cu̶rore Dios ĩ rujeoroto rĩjoroju̶ paperatuti ucagu̶, “Ado cõro ñaru̶arãma catirona” ĩ yiucabetiriarã. 	 Isilo owasibonayo sasikhona, asisekho; kepha sesizakwenyuka, siphuma kwalasha, siye ekubhujisweni; nabakhileyo emhlabeni bayakumangala, labo abamagama abo angalotshwanga encwadini yokuphila, selokhu kwasekelwa izwe, nxa bebona isilo ukuthi sasikhona, kepha asisekho, kanti sizakuba khona.


Ote aje, maaju̶ vẽjaquearere, minia ĩna barere yu̶ yijama, “U̶ju̶ Dios yarã quẽnaro ĩ yirona ĩna ñaru̶ajama, ado bajiro yiroti ñaja” yu̶ yigotimasiosere ĩna ajiboasere, vãtia u̶ju̶ ejacõari, guaro ĩ masiriosere yigu̶ yibu̶ yu̶ —yu̶are yicami. 	 Yilowo nalowo olizwa izwi lombuso engaliqondi ufikelwa ngomubi ohlwitha okuhlwanyelwe enhliziyweni yakhe. Yilowo ohlwanyelwe ngasendleleni.


To bajiri Dios yarã ñari, Cristore ajitirũ̶nu̶ tu̶jabeticõato mani. Dios ocare masa ĩna ucamasire Dios yarãre gotigu̶, ado bajiro yimasiñumi Esp'iritu Santo: “Yucu̶ne mu̶are yu̶ gotisere mu̶a ajijama, yu̶ yirotirore bajiro cu̶diya. 	 Ngalokho njengokusho kukaMoya oNgcwele ukuthi: “Namuhla, uma nilizwa izwi lakhe,


“Yu̶ ruju̶re ĩna base su̶orine, ĩna rijato beroju̶ ‘Tudirijabeticõato’ yigu̶, Dios ĩ catisere cu̶oru̶arãma masa” yu̶ yijama, yu̶ ruju̶re yigu̶ me yaja yu̶. Yu̶re masa ĩna ajitirũ̶nu̶seju̶are yigu̶ yaja. Yu̶re ajitirũ̶nu̶rãrema Esp'iritu Santore ĩnare cõaru̶cu̶ja yu̶, ĩna rijato beroju̶, “Tudirijabeticõato” yigu̶. 	 NguMoya ophilisayo, inyama ayisizi lutho; amazwi engiwakhulume kini angumoya, angukuphila.


To bajiro ĩ yisere ajicõari, ado bajiro ĩre yicu̶diyuju Pedro: —Yu̶a u̶ju̶, jẽju̶ ñami yu̶a bajiyucu̶re rearoderuu ñamicu̶tiboabu̶ yu̶a. Vai, mama ĩna. To bajiboarine yu̶are mu̶ rotijare, rearoderuu ĩaru̶arãja quẽna —Jesúre yicu̶diyuju Pedro. 	 USimoni waphendula wathi: “Nkosi, sishikile ubusuku bonke, asibambanga lutho; kepha ngezwi lakho ngiyakuwehlisa amanetha.”


To bajiro ĩnare gotirũgũgũ̶ ñari, U̶ju̶ Herodes, ĩ bedi Felipe manajore Herod'ias vãme cu̶tigore ĩ manajo cu̶tijare, to yicõari, rojose yijaigu̶ ĩ ñajare, “Rojose yigu̶ yaja mu̶”, ĩre yiyuju Juan. 	 Kepha uHerode umtetrarki, esolwa nguye ngenxa kaHerodiya umkamfowabo nangenxa yakho konke okubi abekwenzile uHerode,


Jesús ĩ gotimasiosere ajicõari, “Mani bajisere yigu̶ yami”, yiajimasicõacama fariseo masa, paia u̶jarã quẽne. 	 Abapristi abakhulu nabaFarisi beyizwa imifanekiso yakhe bazi ukuthi ukhuluma ngabo.


—Quẽnaro ajiya mu̶a. Jerusalénju̶ vana bajiaja mani. Toju̶ mani ejaro, Dios ĩ roticõacacu̶re, sĩgũ̶ yu̶re ĩsirocaru̶cu̶mi, paia u̶jarãre, to yicõari, Dios ĩ rotimasire gotimasiorimasare. Ĩnaju̶a, “Ĩre sĩaroti ñaja”, yu̶re yiru̶arãma. To yicõari, romano masare yu̶re ĩsiru̶arãma. 	 “Bhekani, sikhuphukela eJerusalema; iNdodana yomuntu izakukhashelwa kubapristi abakhulu nababhali; bazakuyinqumela ukuba ife, bayikhaphele kwabezizwe;


To bajiro ĩ yirone, cu̶dicama jud'io masa u̶jarã: —“Samaria sitagu̶, vãti sãñagũ̶ ñaja mu̶” mu̶re yu̶a yirũgũse riojone yiyuja yu̶a —Jesúre ĩre yicama jud'io masa u̶jarã yuja. 	 Baphendula abaJuda, bathi kuye: “Asisho kahle yini ukuthi ungumSamariya nokuthi unedemoni na?”


Juan ĩ bajirotire gotiro, ado bajise gotiaja Dios oca masa ĩna ucamasire: “ ‘ “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, mu̶re yu̶ cõaroto rĩjoro, mu̶re gotiyurocu̶re cõasu̶oru̶cu̶ja yu̶ maji’ yami Dios. ‘Ĩ ñaru̶cu̶mi ado bajise gotirocu̶: “Yoaro mene ejaru̶cu̶mi ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõarocu̶. To bajiri rojose Dios ĩ bojabetire yitu̶jacõari, ĩ bojaseju̶are yi yuya mu̶a” yigotirocu̶ ñaru̶cu̶mi’, yami Dios”, yigotiaja Dios oca masa ĩna ucamasire. 	 Nguye okulotshwe ngaye ukuthi: “ ‘Bheka, ngiyathuma isithunywa sami phambi kobuso bakho esiyakulungisa indlela yakho phambi kwakho.’


Yu̶re ĩagũ̶ ejacõari, ado bajiro yu̶re yicami: “Yu̶ maigũ̶, Saulo, tudiĩaña mu̶ quẽna”, yu̶re yicami. To yu̶re ĩ yirone, ĩacoacaju̶ yu̶. 	 weza kimi, wema, wathi kimi: ‘Sawulu, mzalwane, buye ubone.’ Mina ngase ngimbona ngaso leso sikhathi.


To bajiro ĩ yijare, ado bajiro Jesúre sẽniĩañuju Nicodemo: —¿No bajiro bu̶cu̶ ñacoaboarine, quẽna gãme tudiruyuacoare ñarojari? ¿Quẽna ĩ jacore sãjacoacu̶jarique ĩ, quẽna gãme tudiruyuaru̶? —Jesúre ĩre yiyuju Nicodemo. 	 UNikodemu wathi kuye: “Umuntu angazalwa kanjani esemdala na? Angangena ngokwesibili esiswini sikanina, azalwe, na?”


No bojagu̶ ĩ u̶ju̶ ĩ bojasere masiboarine, ĩ rotiriarore bajiro ĩ yibetijama, tudiejacõari, bu̶to ĩre quẽasĩacõagũ̶mi ĩ u̶ju̶. 	 “Njalo-ke leyo nceku ebiyazi intando yenkosi yayo ingalungiselanga, ingenzanga ngokwentando yayo, iyakushaywa imivimbo eminingi;


To bajiri, Egiptoju̶re vamasiñuju Jacob. Egiptoju̶ yoaro ñaboacu̶ju̶, bajirocacoamasiñuju Jacob. To bajicõari, ĩ rĩa ñariarã, mani ñicu̶a ñamasiriarã quẽne, toju̶ne bajireamasiñujarã ĩna. 	 UJakobe wehlela eGibithe; wafa yena nawobaba.


Diore gotirẽtobosamasiriarã ĩna bajimasirere tu̶oĩaña mu̶a: Masa rojose ĩnare ĩna yiboajaquẽne, gãmemenane, Dioju̶are gotirẽtobosacõa ñamasiñujarã ĩna. 	 Bazalwane, misani abaprofethi ababekhuluma egameni leNkosi babe yisibonelo sokuhlupheka nokubekezela.


Ti vi tu̶ ñaritũcurorema cõĩabesa. Yu̶re ajimena yatũcuro ñaru̶aroja ti tũcuro. Toju̶re idia cũ̶ma gaje cũ̶ma gu̶dareco cõro yu̶ ya macaju̶re rojose yicudiru̶arãma ĩna. 	 Kepha igceke elingaphandle kwethempeli ulishiye ngaphandle, ungalilinganisi, ngokuba linikwe izizwe, nomuzi ongcwele ziyakuwunyathela phansi izinyanga ezingamashumi amane nambili.


Ado bajise ĩnare yigotimasioboacami Jesús. Ĩnaju̶ama boca ajimasibeticama. 	 UJesu washo lo mfanekiso kubo; kepha bona abezwisisanga ukuba kuyini lokho akukhuluma kubo.


Socu̶ me yaja yu̶. “Riojo gotiami Pablo”, yu̶re yimasigũ̶mi Dios. 	 Kulokhu-ke enginilobela khona bhekani, phambi kukaNkulunkulu, angiqambi amanga.


To bajiro ti yirone, —¿Ñimu̶ ũgũ̶ ñacõari, to bajise yu̶re yati mu̶? —yiyuju Saulo. To ĩ yirone, —Yu̶ne ñaja, Jesús, rojose mu̶ yisu̶yarũgũgũ̶ne —ĩre yiyuju Jesús. 	 Wayesethi: “Ungubani, Nkosi?” Yathi: “Mina nginguJesu omzingelayo wena;


To yigajanocõari, “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõarocu̶ ĩ bajirotire Moisés ĩ ucamasirere, gãjerã ñajediro Diore gotirẽtobosamasiriarã ĩna ucamasirere quẽne ĩnare gotirẽtobuyuju ĩ. 	 Wayesethathela kuMose nakubaprofethi bonke, wabachasisela emibhalweni okuqondene naye.


Jãjarã ĩna sĩaecosere ĩaboarine, ĩna sĩaru̶acanaju̶ama ado bajiro rojose yicõa ñarũgũcama: Vãtiare rũ̶cu̶bu̶ocõa ñarũgũcama. To yicõari, rũ̶cu̶bu̶oru̶arã ĩna quẽnoriarã ñacama: Oro, plata, bronce, gũ̶ta, yucú̶ quẽne ti rãca quẽnocõari, rũ̶cu̶bu̶orã ñacama. Ĩna quẽnoriarã, ĩase me, vase me, ajise me ti ñaboajaquẽne, tire rũ̶cu̶bu̶ocõa ñarũgũcama. 	 Kepha abaseleyo babantu abangabulawanga ngalezo zinhlupho abaphendukanga emisebenzini yezandla zabo ukuba bangakhuleki kuwo amademoni, nezithombe zegolide, nezesiliva, nezethusi, nezamatshe, nezemithi, ezingenakho ukubona, nakuzwa, nakuhamba,


Yu̶ jacu̶ rãca ñacõaja yu̶. Mu̶a rãca quẽne ñacõaja yu̶. Mu̶aju̶a quẽne, “Yu̶ rãcane ñacõaja mu̶a” yu̶ yirore bajirone, yu̶ tudicatirirũ̶mu̶, “Socu̶ mene yiyumi Jesús”, yimasiru̶arãja mu̶a yuja. 	 Ngalolo suku niyakukwazi nina ukuba ngikuBaba, nani nikimi, nami ngikini.


To bajiro ĩna yijare, gotimasiore queti ado bajiro ĩnare gotimasioñuju Jesús: 	 Wayesebalandisa lo mfanekiso, ethi:


Yucú̶ gajecu bu̶cu̶amu̶jacõari, jũ mameaja. Tire ĩacõari, “Mojoroaca ru̶yaja cũ̶ma ti ejaroti”, yimasiaja mani, jud'io masa. 	 Nxa isihluma, niyabona, nazi ngokwenu ukuthi ihlobo seliseduze.


To bajiro ĩnare ĩ yire ti ñaboajaquẽne, “Mu̶are ru̶yaja. Dios mu̶are ĩ ĩavariquẽnase mu̶a bojajama, ado bajiro yiroti ñaja”, ĩnare yaja mu̶a, Jesúre ajitirũ̶nu̶rãre. To bajiro ĩnare mu̶a yijama, Jesús ĩ rijabosare su̶orine quẽnaro Dios manire ĩ yisere ajimenare bajiro yirã yaja mu̶a. Circuncisión ĩnare mu̶a yirotijama, Dios ĩ rotimasire ñaro cõrone cu̶diroti ñaroja ĩnare. Rẽmoju̶ne mani ñicu̶a quẽne yijeobeticoadimasiñuma. Mani quẽne, tire cu̶dijeobeticaju̶ mani. 	 Manje-ke nimlingelani uNkulunkulu ngokubeka ijoka entanyeni yabafundi, obaba nathi esasingenamandla okulithwala na?


Jãjarã masa ĩna ñasere ĩacõari, buroju̶ majaejayuju. To ĩ bajirone, ĩ buerã ĩ tu̶ rẽjañujarã. Ĩna ejaro ĩacõari, ado bajiro ĩnare gotimasiosu̶oyuju Jesús: —“Masimena ñari, mu̶ ejarẽmose bu̶to bojaja yu̶a”, Diore ĩre yisẽnirũgũrãma, ĩ yarã ñarãma. To bajiri, rojose tãmu̶oboarine, Dios tu̶ju̶ variquẽnarona ñarãma. 	 Kwathi ebona izixuku, wenyukela entabeni; esehlezi phansi, abafundi bakhe beza kuye.


To yicõari, ado bajiro ĩ babarãre gotiyuju: —Quẽnaro ajiya yu̶ yarã mu̶a. Ãnoare mu̶a yiru̶asere quẽnaro tu̶oĩaña mu̶a. 	 wayesethi kubo: “Madoda akwa-Israyeli, qaphelani kulokho enizakukwenza kulaba bantu.


Tire bajirone yaja Dios ocare masa ĩna ucamasire: “Ĩre ĩaterãre, ‘To cõrone rojosere yitu̶jaya’ ĩnare yiroticõari, Dios ĩ ñaroju̶ ĩnare tudijuamu̶jaru̶cu̶mi mani u̶ju̶, ‘U̶ju̶ masu ñaja yu̶’ yiĩogũ̶. To yigajanocõari, adigodoana masare quẽnase rĩne ĩna yimasirotire yigu̶, ĩnare cõaru̶cu̶mi”, yiucamasire ñaja. 	 Ngalokho uthi: “Esenyukele phezulu wathumba abathunjiweyo, wapha abantu izipho.”


Dios manire ejarẽmoami, “Ĩna rãcanare gotimasiocõa ñaru̶arãma” yigu̶. “Yu̶re ajitirũ̶nu̶cõa ñato” yigu̶, mani variquẽnarotire cõaami. To bajiri, bu̶tobu̶sa mu̶are ejarẽmoato Dios, mu̶a gãmerã mairotire yigu̶. To bajiro ĩ yijama, Jesucristo ĩ bojarore bajiro yirã ñaru̶arãja mu̶a. 	 Kepha uNkulunkulu wokubekezela nowenduduzo makaniphe nibe nokuqonda kunye phakathi kwenu ngokukaKristu Jesu,


To bajiro yigoticõari bero, bu̶to tu̶oĩasu̶tiriticami Jesús. To bajiri quẽnaro riojo yu̶are goticami: —Ñamasusere riojo mu̶are gotiaja yu̶. Sĩgũ̶ mu̶a rãcagu̶, yu̶re ĩaterãre yu̶re ĩsirocaru̶cu̶mi —yu̶are yicami Jesús. 	 UJesu eseshilo lokho wakhathazeka emoyeni, wafakaza wathi: “Ngiqinisile, ngiqinisile ngithi kini: Omunye wenu uyakungikhaphela.”


To bajiro ĩnare ĩ gotisere ajicõari, sĩgũ̶ ĩre cu̶dimasigũ̶ manicami. “Mani rẽtoro masigũ̶ ñaami” yitu̶oĩacõari, “ ‘Ãnoama masimena ñaama’ yiromi” yirã, ĩre sẽniĩa tu̶jacõacama ĩna yuja. 	 Kwakungekho obengamphendula ngazwi; emva kwalolo suku akwabe kusabakho muntu onesibindi sokumbuza lutho.


To bajiro yigajanocõari, ado bajiro Jesúju̶are gotiyuju ĩ: —Jesús, “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, mu̶re cõar'i Dios ĩ cũro bero, yu̶re ĩamaicõari, rojose yu̶ yise vaja rojose tãmu̶otu̶jabetiriaroju̶ yu̶ vaborotire yu̶re yirẽtobosaba —Jesúre yigotiyuju ĩ. 	 Sase sithi: “Jesu, ngikhumbule, nxa usufike embusweni wakho.”


To bajise yu̶ gotijama, mu̶a rĩrene gotigu̶ me yaja yu̶. Masa jedirore tu̶oĩacõari gotiaja yu̶. Roori ñaru̶arãja mu̶a —ĩ buerimasare ĩnare yiyuju Jesús. 	 Kepha lokhu engikusho kini ngikusho kubo bonke, ngithi: ‘Lindani.’ ”


Tocãrãcajine mu̶are tu̶oĩacõari, “Quẽnaro yaja mu̶”, Diore ĩre yirũgũaja yu̶. 	 Ngiyambonga uNkulunkulu wami ekunikhumbuleni kwami konke


To bajiro ĩna yirone, —Ĩre ãmicoasa mu̶a. Mu̶a masune rojose ĩ yisere ĩacõĩajeocõari, rojose ĩ yise vaja rojose ĩre yiba mu̶a yuja —ĩnare yiboacami Pilato, jud'io masare. To bajiro ĩnare ĩ yirone, —Yu̶a, jud'io masama, masare sĩamasibeaja —Pilatore ĩre yicama ĩna. 	 Khona uPilatu wathi kubo: “Mthatheni nina, nimahlulele ngomthetho wakini.” Bathi kuye abaJuda: “Asivunyelwe ukubulala umuntu,”


To bajiri, adi macaru̶cu̶roana u̶jarã ñajedirore rẽocõari, masirẽtogũ̶ Dios masare ĩ beserirũ̶mu̶ ti ejaro, Dios yarã rãca ĩna gãmerã quẽarotire yirã, vacama. Ĩna ñacama ĩaĩañamani yiĩorũgũrã. 	 ngokuba bangomoya bamademoni, benza izibonakaliso, abaphuma beya emakhosini ezwe lonke ukubahlanganisela ekulweni kosuku olukhulu lukaNkulunkulu uMninimandla onke.