Yu̶ gotimasiosere ajicõari, yu̶ rotirore bajiro yigu̶ma, ado bajiro yigu̶ ũgũ̶re bajiro bajigu̶ ñagũ̶mi: 	 Yilowo nalowo oza kimi, ezwe amazwi ami, awenze, ngonikhombisa lowo afana naye.


To bajiro bajiñar'i, sõju̶ne Jesúre ĩabu̶jacõari, ũmarojayuju. Jesús tu̶ju̶ ejacõari, ĩ rĩjoroju̶a gu̶somuniari tuetuyuju, ĩre rũ̶cu̶bu̶ogu̶. 	 Wathi ukuba ambone uJesu esekude, wagijima, wakhuleka kuye;


To ĩ yiro bero, buerigaseri quẽnaro botise ĩacaju̶ yu̶. Ti joere masu̶re bajiro rujigu̶re ĩacaju̶. Ĩ ru̶joare oro bedo jeocami. Jariase bu̶jariasere cu̶ocami. 	 Ngase ngibona; bheka, nanto ifu elimhlophe, naphezu kwefu kuhlezi ofana nendodana yomuntu enomqhele wegolide ekhanda lakhe nasesandleni sakhe enesikela elibukhali.


To ĩ yirone, paia u̶jarãre, to yicõari, jãjarã masa to ñarãre quẽne ado bajiro ĩnare yiyuju Pilato: —Yu̶ ĩajama, ñie rojose yigu̶ me ñaami —ĩnare yiboayuju Pilato. 	 Wayesethi uPilatu kubapristi abakhulu nakuzo izixuku: “Angifumani cala kulo muntu.”


Tire gotiro, ado bajiro gotiaja Dios oca: “ ‘Yu̶re ajiterã ñari, bu̶tobu̶sa yu̶ ocare ajimasibetiru̶arãma’ yiru̶cu̶mi Dios. To bajiro ĩ yijare, ĩ ocare masa ĩna ucamasirere ĩaboarine, ajimasibetiru̶arãma. Gãjerã ĩ ocare ĩna gotiboajaquẽne, ajimasibetiru̶arãma ĩna”, yigotiaja Dios oca. Ĩ gotiriarore bajirone bajicõa ñaja ti, yu̶ yarãre. 	 njengalokho kulotshiwe ukuthi: “UNkulunkulu wabanika umoya wobuthongo, amehlo okungaboni, nezindlebe zokungezwa, kuze kube lusuku lwanamuhla.”


To bajiro ĩ yirone, Jesúre ñiacõari, paia u̶ju̶ ñamasugũ̶ tu̶ju̶ ĩre ãmiasujarã. Toju̶ ejacõari, sãjasujarã ĩna. Ĩre ĩna ãmivato, sõju̶ yayiĩasu̶yayuju Pedro. 	 Base bembamba, bamuka naye, bamusa endlini yompristi omkhulu. UPetru walandela ekude.


To bajicõari, õ vecaye oco vetacujiri vẽjacaju̶. Cuarenta kilos rẽtoro rũ̶cu̶ricujiri ñacaju̶ ti. Tire tãjo ecocõari, bu̶to rojose Diore ñagõmacacama masa. 	 Isichotho esikhulu esisinda njengetalenta sivela ezulwini sehlela phezu kwabantu; abantu bamhlambalaza uNkulunkulu ngenxa yohlupho lwesichotho, ngokuba uhlupho lwaso lulukhulu kakhulu.


U̶su̶sãjariarũ̶mu̶ ti ejaro, trigo oteriavese cu̶tore vasujarã, Jesúrãca. To bajivanane, trigo ricare tũnejuacõari, ĩna ãmorine ti gasere sĩguẽreacõari, bayujarã ĩna. 	 Kwathi ngesabatha wadabula amasimu; abafundi bakhe bakha izikhwebu, badla bezihlikihla ngezandla.


To yicõari, gaje queti gotirẽmoñuju Jesús quẽna: —Rõmio, ju̶aãmocãrãcatiiri, gãjoatiiri cu̶ogo ñagõmo. Cojotii ti yayiro ĩacõari, sĩabusuoriare so ya vire sĩabusuogomo so. To yicõari, quẽnaro tumacagõmo, “Titiire bu̶jacõariju̶ tu̶jaru̶ocoja” yigo. 	 “Noma ngumuphi owesifazane othi enezinhlamvu zesiliva eziyishumi, uma elahlekelwe luhlamvu lwaba lunye, angokheli isibani, ashanele indlu, afunisise, aze aluthole?


Sĩgũ̶ri ĩre ñiaru̶aboacama. To bajiboarine ĩre ñiamasibeticama. 	 Abanye-ke kubo babethanda ukumbamba; kepha akubangakho owambeka izandla.


Gũ̶tane ĩre ĩna reañarone, Jesúre ado bajiro sẽniñuju Esteban: —Jesús, yu̶ u̶ju̶ yu̶ u̶su̶re bocaãmiña mu̶ —yiyuju Esteban. 	 UStefanu bamkhanda ngamatshe ekhuleka ethi: “Nkosi Jesu, yamukela umoya wami.”


Yu̶ yu̶ Herodión quẽne, quẽnato. Mani u̶ju̶ Cristore ajitirũ̶nu̶rã Narciso ya viana, quẽnato. 	 Khonzani kuHerodiyone, isihlobo sami. Khonzani kwabakwaNarkisu abaseNkosini.


Riojo mu̶are gotiaja yu̶. Ejaru̶aroja masa jedirore Dios ĩ beserirũ̶mu̶. Tirũ̶mu̶re tocãrãca vãme, mu̶a ñagõria vãmere, “Ado bajiro ti bajijare, to bajise ñagõcaju̶ yu̶a”, Diore yigotiru̶arãja mu̶a. 	 Kepha ngithi kini: Amazwi onke ayize abawakhulumayo abantu bayakuzilanda ngawo ngosuku lokwahlulelwa.


To bajiro ĩ yiejaro, ĩre ĩau̶cacõari, bu̶to güiyujarã ĩna. “¡Bajirocar'i vãti ñaami!”, yitu̶oĩagüiyujarã ĩna. 	 Kepha bashaywa luvalo, besaba bethi babona ithongo.


Ãni daquegu̶re bajiro tu̶oĩarã ĩna ñajare, gãjerã tu̶ ĩna ejaro, quẽnaro ĩnare yirãma, yu̶ju̶are quẽnaro yirãre bajiro yirã yirãma —yu̶are yicami Jesús. 	 Nalowo oyakwamukela umntwana onje abe munye ngegama lami uyangamukela mina.


Ĩ buerimasa, Jerusalénju̶ Jesús ĩnare ĩ ũmato varũtu vajare, “U̶jarã ĩre ĩaterã ĩna ñaroju̶ ĩ vasere güibeticõami Jesús”, ĩre yitu̶oĩa vasujarã ĩna. Ĩnaju̶ama, ĩre su̶yarã, bu̶to güiyujarã. To ĩna bajirone, ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãcu̶ ñarãre ĩ buerãre ricati ĩnare jicãmotocõari, ado bajiro ĩnare gotiyuju: 	 Babesendleleni bekhuphukela eJerusalema; uJesu wayehamba phambi kwabo; ababelandela babethukile, besaba. Wayesethatha futhi abayishumi nambili, waqala ukubatshela okuzakumehlela, ethi:


“To bajiro yiru̶cu̶ja yu̶” Dios ĩ yiriarũ̶mu̶ ti ejaro, õ vecanare, to yicõari adi macaru̶cu̶roanare quẽne rojose tãmu̶otu̶jabetiriaroju̶ rojose tãmu̶oboronare ĩnare yirẽtobosajeocõari, “Ñajediro u̶ju̶ ñaña mu̶”, Jesucristore ĩre yiru̶cu̶mi. 	 kuze kube yihlelo lokuphelela kwezikhathi lokuba kuhlanganiselwe ndawonye kuKristu konke okusezulwini nokusemhlabeni;


Yu̶ ĩajama, sĩarimasa, gãmerã sĩaru̶arã caballo mesare ĩnare toose turiarãre bajiro bajirã ñacama joreroa. Ĩna ru̶joari joere orone quẽnoriabedorire bajise jeocama. Ĩna riogarima, masu̶ riogare bajise ñacaju̶. 	 Nesimo sesikhonyane sasifana namahhashi alungiselwe ukulwa, nasemakhanda aso kukhona okunjengemiqhele efana negolide, nobuso bunjengobuso babantu;


Ĩnare Dios ĩ yimasiboariarore bajiro manire quẽne quẽnaro ĩ yirotire ajicaju̶ mani. Mani ñicu̶aju̶ama, Dios ocare ajirã ñaboarine, ĩnare ĩ gotiriarore bajiro ĩna bajibetijare, “Toju̶ ñaru̶arãja” ĩ yimasiboariaroju̶re ejabetimasiñujarã. 	 Ngokuba phela nathi sashunyayezwa ivangeli njengabo; kepha izwi abalizwayo alibasizanga bona, lokhu lingahlangananga nabezwayo ngokukholwa.


To va, ĩ ya maca Nazaret vãme cu̶ti macaju̶ eja, no cõro mene ñaboa, Capernaum vãme cu̶ti macaju̶ ñagũ̶ vasuju. Ti maca ñañuju u̶tabu̶cu̶ra Galilea vãme cu̶tira tu̶ju̶, Zabulón sita, to yicõari, Neftal'i sita tu̶ ñarimaca. 	 Wasuka eNazaretha, weza wahlala eKapernawume elingaselwandle emikhawulweni yakwaZabuloni neyakwaNafetali


To bajiri Capernaum macanare ĩnare gotimasio gajanocõari, ĩ buerimasare ũmato vacoasuju Jesús, ĩ ya macaju̶, Nazaret vãme cu̶ti macaju̶. 	 Khona wamuka lapho, waya ezweni lakubo; abafundi bakhe bamlandela.


Sarare moabosarimasorene manajo cu̶ti, yi macu̶ cu̶timasiñuju Abraham. Gãjiju̶ama, ĩ manajo cu̶tisu̶orio macu̶ ñamasir'ima, “Macu̶ cu̶tiru̶ocomo” Abrahamre Dios ĩ yimasir'ire macu̶ cu̶timasiñuju. 	 Kodwa eyesigqilakazi izelwe ngokwenyama, kepha eyokhululekileyo izelwe ngesithembiso.


To bajiro tu̶oĩagũ̶ ñari, “Jesúre ajitirũ̶nu̶rã, Dios ĩ rotimasirere rũ̶cu̶bu̶obeama” yitu̶oĩacõari, ado bajiro rojose ĩnare yicaju̶ yu̶: Ũ̶mu̶are, rõmiare quẽne ĩnare ñejecõari, tubiberiaviriju̶ ĩnare tubibecũrũgũcaju̶ yu̶. To yicõari, ĩnare sĩarotirũgũcaju̶ yu̶. 	 ngayizingela leyo Ndlela kwaze kwaba sekufeni, ngibopha ngibakhaphela ematilongweni abesilisa nabesifazane,


Ado bajiro bajiaja ti, Dios quẽnaro manire ĩ yise: Dios ĩ rotimasire ñaro cõrone cu̶dijeogu̶ magũ̶mi. To bajiboarine mani jedirore maigũ̶ ñari, “Masa rojose ĩna yise vaja ĩnare vaja yibosaaya” yigu̶, ĩ macu̶re cõañumi Dios. Ĩ macu̶ ĩ rijabosare ti ñajare, rojose mani yisere manire masirioyumi Dios, Cristore ajitirũ̶nu̶rãre. To yigu̶ ñari, “Ñie rojose mana ñaama”, manire yiĩaami Dios yuja. To bajiro bajiaja jud'io masare, jud'io masa me ñarãre quẽne. 	 ngisho ukulunga kukaNkulunkulu ngokukholwa nguJesu Kristu kubo bonke abakholwayo; ngokuba akukho mahluko;


Quẽnaro ajiya, yu̶ mairã. “Cristo ĩ bojarore bajiro quẽnase rĩne yigu̶ ñaja yu̶”, yimasibeaja yu̶. Tirũ̶mu̶ju̶ yu̶ yirũgũcatire bu̶to tu̶oĩabetirũgũaja yu̶. Tire tu̶oĩabecu̶ne, quẽnaro yu̶ yirotiju̶are tu̶oĩarũgũaja. 	 Bazalwane, angisho ukuthi mina uqobo sengikubambile; kepha kunye engikwenzayo: ngikhohlwa okungasemuva, ngizelulela kokungaphambili,


Ĩna cu̶di ocaruyusere ajicõari, ucagu̶agu̶ yiboacaju̶ yu̶. Tire ucagu̶agu̶ yu̶ yirone, —Tire ucabesa. To yicõari, gãjerãre gotibesa —yu̶re yi ocaruyucaju̶, õ vecaju̶. 	 Nalapho imidumo eyisikhombisa isikhulumile, ngase ngizakuloba; kepha ngezwa izwi livela ezulwini, lithi: “Namathisela ngophawu okukhulunywe yimidumo eyisikhombisa, kodwa ungakulobi.”


To ĩ bajisere ĩacõari, ado bajiro ĩre sẽniĩacaju̶ yu̶a, ĩ buerimasa, Jesúre: —Gotimasiogũ̶, ¿no yigu̶ rẽmone ĩabecu̶ ruyuayujari ĩma? ¿Ĩ jacu̶aju̶a o ĩ masu ye su̶ori bajiyujarique? —Jesúre ĩre yisẽniĩacaju̶ yu̶a. 	 Abafundi bakhe bambuza bathi: “Rabi, ngubani owonayo, lona noma abazali bakhe, aze azalwe eyimpumputhe na?”


To bajiri, Cristo ĩ bajirere gotimasioñamana ĩna ñaroju̶are gotimasiocudigu̶ ñari, mu̶a tu̶re varu̶aboarine, vabetirũgũcaju̶ yu̶ maji. 	 Ngenxa yalokho ngathiyeka kaningi ukuza kini;


Jericó vãme cu̶ti macaju̶ ĩ cõñatone, caje ĩabecu̶ rujiyuju, maa tu̶. Maioro bajigu̶ ĩ barotire, to yicõari, gajeyeũniaca ĩ cu̶orotire tu̶oĩagũ̶, gãjoa sẽnigũ̶ bajiyuju. 	 Kwathi esesondela eJeriko, impumputhe ethile yayihlezi ngasendleleni inxiba.


Gajeyerema tirũ̶mu̶ju̶ mani ñicu̶a ñamasiriarãre gotigu̶, sita nu̶ru̶aroju̶ ñagõmasiñuju Dios. Ĩ ocare masa ĩna ucamasire quẽna ĩ yirotire ado bajiro gotiaja: “Quẽna yinu̶ru̶ojama, adi macaru̶cu̶roaye, õ vecayere quẽne yinu̶ru̶obatoru̶cu̶ja yu̶”, yigotiaja, Dios ocare masa ĩna ucamasire. 	 ozwi lakhe lanyakazisa umhlaba ngaleso sikhathi, kepha manje uthembisile wathi: “Kusezakuba kanye ngizamazamise kungabi ngumhlaba wodwa, kepha nezulu futhi.”


To bajiri, ĩ beseriarãre manire ĩamaicõari, “Rojose mana ñaama”, manire yiĩagũ̶mi Dios. To bajiro ĩ yirã mani ñajare, “Rojose yirã ñaama”, manire yimasimenama. 	 Ngubani ozakumangalela abakhethiweyo bakaNkulunkulu na? UNkulunkulu ungolungisisayo;


Betania vãme cu̶ti macaju̶ cãmi boacacu̶, Simón vãme cu̶tigu̶ ya viju̶ ñacaju̶ yu̶a, Jesúrãca. 	 Kuthe uJesu eseBethaniya endlini kaSimoni owayenochoko,


To ĩ yisere ajicõari, ado bajiro yicu̶diyuju: —Daquegu̶ju̶ne tire cu̶disu̶oadimasicaju̶ yu̶ —ĩre yicu̶diyuju. 	 Kepha wathi kuye: “Mfundisi, konke lokho ngikugcinile kwasebusheni bami.”


Herodes quẽne, “Ñie rojose yibecu̶ ñaami” yigu̶ ñari, yu̶ tu̶ju̶ ĩre tu̶ocõañumi. “Ñie rojose ĩ yiro cõro ĩre sĩaña manoja”, yaja yu̶. 	 kunjalo noHerode futhi ngokuba umbuyisele kithi; bheka-ke, akenzanga lutho afanele ukufa ngalo.


To bajiro yitu̶oĩaboarine, rojose ĩ yirere ucamasibeaja yu̶, mani u̶ju̶re, Césare gotigu̶. Rojose ĩ yirere gotibecu̶ne ĩre yu̶ ucacõajama, tu̶oĩamasibecu̶re bajiro yigu̶ yigu̶ja yu̶. Tire tu̶oĩagũ̶ ñari, Pablore ĩre jicõamu̶ yu̶, mu̶a ajiro rĩjoroju̶a, “U̶ju̶ Agripa ĩre sẽniĩato” yigu̶. Ĩre sẽniĩacõari, “Rojose yiyumi Pablo” mu̶ yisere ajicõari, “U̶ju̶ Césare ĩre ucacõaru̶cu̶ja”, ĩre yibu̶ yu̶ —ĩnare yiyuju Festo. 	 Anginanto eqinisekileyo ngaye engingayilobela inkosi; ngakho ngimlethile phambi kwenu, ikakhulu phambi kwakho, nkosi Agripha, ukuze kuthi sekuhloliwe, ngibe nakho engingakuloba.


Moisés ñamasir'ire Dios ĩ roticũmasireju̶ama, “Rojose ĩna yisere ĩnare masiriojeoru̶cu̶ja yu̶”, ĩ yire me ñañuja. Beroju̶ bajirotire baji rĩjoro cu̶tise ñañuja. To bajiro bajijare, tocãrãca cũ̶mane vaibu̶cu̶rãre sĩacõari, “Rojose yu̶a yisere yu̶are masirioato Dios” yirã ĩna soemu̶orotiboajaquẽne, “Rojose mana ñaama”, ĩnare yiĩabesuju Dios. 	 Ngokuba lokhu umthetho unesithunzi sezinto ezinhle ezizayo, ungesiwo umfanekiso wazo uqobo, ungeze waba namandla ngemihlatshelo enikelwa njalonjalo iminyaka ngeminyaka ukubenza baphelele labo abasondelayo;


To bajiro ĩnare ĩ yirone, —Bajicõarãja —ĩre yicu̶diyujarã. To bajiro ĩna cu̶dise ñajare, ado bajiro yiyuju Jesús: —Riojo mu̶are gotiaja yu̶. Mu̶a quẽne, yu̶ tãmu̶orotire bajiro rojose tãmu̶oru̶arãja. 	 Bathi kuye: “Singakwenza.” UJesu wathi kubo: “Isitsha engisiphuzayo mina niyakusiphuza, nibhapathizwe ngombhapathizo engibhapathizwa ngawo mina;


Dios ocare ĩna bueriviju̶ ñar'i, budiasuju Jesús, Simón Pedro ya viju̶ vacu̶. Ti viju̶ sãjaejacõari, Pedro ũmañicore ĩañuju. So ruju̶ bu̶to asicõari, bu̶bu̶ribu̶jayuju so. To bajiro so bajijare, Jesús sore ĩ catiosere bojayujarã ĩna. 	 Wasuka esinagogeni, wangena endlini kaSimoni. Kepha umkhwekazi kaSimoni wayebanjwe ngumkhuhlane omkhulu; bamnxusa ngaye.


To bajiro yir'i ñari, tirũ̶mu̶anaju̶ rojose ĩna yisere ĩaboarine, rojose ĩna yise vajare rojose tãmu̶otu̶jabetiriaroju̶ ĩnare cõabesumi. To yicõari, yucu̶re quẽne, “Rojose yirã ñaboarine, yu̶are rijabosayumi Jesucristo” yitu̶oĩarãre rojose tãmu̶otu̶jabetiriaroju̶ ĩnare cõabetiru̶cu̶mi. 	 ekubekezeleni kukaNkulunkulu, ukuba kubonakaliswe ukulunga kwakhe esikhathini samanje, ukuze yena abe ngolungileyo, abe ngumlungisisi walowo okholwa nguJesu.


To bajiri yu̶ riojojacatu̶anare ado bajiro ĩnare yiru̶cu̶ja yu̶: “Yu̶ jacu̶ quẽnaro ĩ yirã ñaja mu̶a. To bajiri ĩ rãca ĩ ye quẽnasere bu̶jaru̶arãja mu̶a yuja. ‘To bajiro bajiru̶arãma’ mu̶are yitu̶oĩacõari, quẽnobosacami, adi macaru̶cu̶ro rujeogu̶. 	 “Khona iNkosi izakuthi kwabangakwesokunene sayo: ‘Zanini nina enibusisiwe nguBaba, nidle ifa lombuso eniwulungiselweyo selokhu kwasekelwa umhlaba.


Yu̶ma, ado bajiro mu̶are gotirẽmoaja: Jũnisinire quẽne rojose ñaja. No bojagu̶ gãjire jũnisinigũ̶ ĩ jũnisinise vaja rojose ĩre yiroti ñaja. No bojagu̶re gãjire jũnisinicõari, rujajine, “Vaja magũ̶ ñaja mu̶” ĩre yigu̶ma, rujajine ĩ yise vaja, “Rojose tãmu̶oru̶cu̶mi”, ĩre yiru̶arãma u̶jarã. No bojagu̶re, gãjire jũnisinicõari, ĩre tud'igu̶rema, ĩ tud'ise vaja, jeame yatibetimeju̶ ĩre cõacõaru̶cu̶mi Dios, mu̶are yaja yu̶. 	 Kepha mina ngithi kini: Yilowo nalowo othukuthelela umfowabo uyakuba necala lokwahlulelwa; noshoyo kumfowabo ukuthi: ‘Silima,’ uyakuba necala emphakathini; noshoyo ukuthi: ‘Siwula,’ uyakuba necala lokulahlwa esihogweni somlilo.


“Tubiberiaviju̶ tubibe ecocoajami Juan” yise quetire ajicõari, Galilea sitaju̶ tudicoasuju Jesús. 	 Kuthe esezwile ukuthi uJohane uboshiwe, wamuka waya eGalile.


Yu̶re besecana me ñaja mu̶ama. Yu̶ju̶a mu̶are besecaju̶ yu̶. “Quẽnase rĩne yato ĩna” yigu̶, mu̶are besecaju̶ yu̶. To bajiro mu̶a yijama, gãjerã mu̶are ĩacõari, mu̶are ajicõari yu̶re ajitirũ̶nu̶ru̶arãma ĩna quẽne. To bajiri Dios ĩ catisere cu̶oru̶arãma ĩna quẽne. To bajiri, quẽnase mu̶a yijama, yu̶re mu̶a sẽnirore bajirone mu̶are ĩsiru̶cu̶mi yu̶ jacu̶. 	 Aningikhethanga nina, kodwa mina nginikhethile nina, nganibeka ukuba niphume, nithele izithelo, nezithelo zenu zihlale ukuba noma yini eniyakukucela kuBaba egameni lami aninike khona.


Gãjerãju̶ama, ado bajiro yicama ĩna: —Vãti sãñagũ̶ ĩ ñajama, to bajise ñagõbetiborimi; to yicõari, caje ĩamenare quẽne ĩnare ĩarotibetiborimi —yicama ĩna. 	 Abanye bathi: “Lawo mazwi akusiwo awomuntu onedemoni; imbala idemoni lingavula amehlo ezimpumputhe na?”


To bajiboarine, gajeroana ado bajiro yu̶re ĩna ñagõre rĩne ajiyuma ĩna: “ ‘Jesucristo ĩ rijabosare su̶ori Dios quẽnaro ĩ yise quetire ajitirũ̶nu̶ tu̶jato’ yigu̶, bu̶to rojose yu̶are yiboacacu̶ne, adirũ̶mu̶rirema, ti quetirene masare gotimasiocudiami, ‘Ajitirũ̶nu̶ato’ yigu̶” yu̶re ĩna yire rĩne ajiyuma Judea sitana. 	 abesezwile nje ukuthi: “Lowo okade esizingela useshumayela ukukholwa akade ekuchitha.”


To ĩ yisere ajicõari, —Socu̶ me yaja mu̶. To bajiro masu bajiru̶aroja ti —yiyujarã ĩna. To yi, Pedrore, to yicõari, ĩ babarãre quẽne jiejocõari, ĩnare bajerotiyujarã ĩna yuja. Ĩnare bajegajano, Jesús yere ĩna gotimasiosere gotirotibesujarã ĩna yuja. To yicõari, ĩnare budirotiyujarã. 	 Base bebabiza abaphostoli, babashaya, babayala ngokuthi bangakhulumi ngegama likaJesu, babakhulula.


To bajiro ĩna yijare, masa to rẽjarã ĩna bojarore bajiro yiru̶agu̶ ñari, Barrabáre bucõañuju Pilato. Jesúju̶arema, ĩ surarare ĩsiñuju, “Ĩre bajecõari, yucú̶tẽroju̶ jajusĩato ĩna” yigu̶. 	 Khona uPilatu ethanda ukudelisa isixuku wasikhululela uBaraba, kepha wamshaya uJesu, wamnikela ukuba abethelwe esiphambanweni.


To bajiboarine, “Jairo cu̶ogu̶ yu̶ ñajare, yu̶re ẽmamasigũ̶ magũ̶mi” ĩ yitu̶oĩaboasere, gãji ejacõari, ĩre quẽagũ̶mi. To yicõari, ĩ besure, ĩ gajeyeũnire quẽne ẽmacõari, gãjerã ĩ babarãre ĩsibatogu̶mi ĩ rẽtoro tĩmagũ̶. Tire bajiro bajiaja yu̶re quẽne. Vãtia u̶ju̶, masigũ̶ ĩ ñaboajaquẽne, yu̶ju̶a, ĩ rẽtoro masigũ̶ ñaja yu̶. Ĩ rotiboasere ĩre yirotibeticõari, vãtiare yu̶ burease su̶orine, vãti ĩ rotiajeboariarãre ĩre ẽmagũ̶ yaja, “Yu̶ yarã ñato” yigu̶. 	 Kepha nxa onamandla kunaso esisukela, asinqobe, uyasaphuca izikhali zaso zonke ebesizethembile, ayabe impango yaso.


Tirũ̶mu̶ri paia u̶ju̶ ñamasugũ̶ Caifás vãme cu̶tigu̶ ya viju̶ rẽjacõari, tu̶oĩañañujarã bu̶cu̶rã, paia u̶jarã quẽne: 	 Khona kwabuthana abapristi abakhulu namalunga esizwe egcekeni lompristi omkhulu othiwa uKayafase.


Gayo quẽne, mu̶are quẽnarotiami. Ĩ ya viju̶ne ñacõari, Cristore ajitirũ̶nu̶rã rẽjarũgũaja. Erasto adi macaju̶re gãjoa codebosarimasu̶ quẽne, mu̶are quẽnarotiami. Cristo su̶orine mani yu̶, Cuarto vãme cu̶tigu̶ quẽne, “Quẽnato”, mu̶are yami. 	 Uyakhonza kini uGayu ongingenise kwakhe, mina nebandla lonke. Uyakhonza kini u-Erastu, umphathisikhwama womuzi, noKwartu umzalwane.


To bajiri, Jesúrãca ĩna bañarone, ejayujarã fariseo masa, Dios ĩ rotimasire gotimasiorimasa quẽne. Ĩna ñañujarã, Moisére Dios ĩ roticũmasirere bu̶to ajirũ̶cu̶bu̶orã, rojose yirã rãca ñaru̶amena. To bajiri, ĩna bañaroju̶ ejacõari, ado bajiro Jesús buerimasare ĩnare sẽniĩañujarã: —¿No yirã ãnoa rojose yirã rãca bati mu̶a? —ĩnare yisẽniĩañujarã ĩna. 	 AbaFarisi nababhali bakhonona kubafundi bakhe, bathi: “Yini ukuba nidle niphuze nabathelisi nezoni na?”


Jesúre ĩna ãmivato, sõju̶ yayiĩasu̶yayuju Pedro. Ĩnare yayiĩasu̶yacõari, paia u̶ju̶ ñamasugũ̶ ya vi matariasãniro rẽtosãjacoasuju. Sãjacõari, Diore yirũ̶cu̶bu̶oriavi coderimasa rãca rujiyuju ĩ, jea sũmañagũ̶. 	 UPetru wamlandela ekude, waze wangena egcekeni lompristi omkhulu; wayehlezi kanye nezikhonzi otha umlilo.


To ĩ bajirone, sĩgũ̶ ángel, gãjerã ángel mesa rẽtoro tutuagu̶, ado bajise ruyugoaro sẽniĩacami: —¿Niju̶a ñarojari, tijotire su̶oñiarere jãnecõari, ti ucare manire ĩagotirocu̶, Dios ĩ ĩavariquẽnarocu̶? —yisẽniĩaboacami. 	 Ngase ngibona ingelosi enamandla imemeza ngezwi elikhulu, ithi: “Ngubani ofanele ukuvula le ncwadi nokuqaqa izimpawu zayo na?”


“Adi sitaju̶ ñaña” Dios ĩ yiboajaquẽne, ñajediro gãjerã ye sita ñamasiñuju ti maji. To bajiri, “Adi ñaja yu̶ ye sita”, yimasibesuju Abraham. Rẽmone, “Ado bajiro bajiru̶aroja”, yimasiñuju Dios, Abrahamre: “Ti sitare mu̶re ĩsiru̶cu̶ja yu̶. Mu̶ rijato beroju̶, mu̶ jãnerabatia ye sita ñaru̶aroja”, yimasiñuju Dios, Abrahamre, rĩa magũ̶ ĩ ñaboajaquẽne. 	 Kepha akamnikanga ifa kulo, ngisho nelingangonyawo, wathembisa kodwa ukuthi uzakumnika lona libe ngelakhe nelenzalo yakhe emva kwakhe, engakabi namntwana.


“Cristore ajitirũ̶nu̶gũ̶ ĩ ñajare, ĩre tubibeyujarã ĩna”, yimasiama adi macagu̶ u̶ju̶ ya vi, coderimasa. To bajiro rĩne yijedicoaama adi macana. 	 kwaze kwathi izibopho zami zabonakala enqabeni yonke nakubo bonke abanye ukuthi zingenxa kaKristu


Dios oca masa ĩna ucamasirere ado bajiro quẽnaro tu̶oĩaña mu̶a. Ado bajiro gotiaja ti: “Gãjerãre mu̶a ĩamaisere bojaja yu̶. Gãjerãre mu̶a ĩamaibetijama, vaibu̶cu̶rã ecariarãre sĩacõari, yu̶re mu̶a soemu̶oboajaquẽne, ñie vaja manoja ti”, yigotiaja Dios oca, masa ĩna ucamasire. Quẽnaro yirãre jigu̶ me, adi macaru̶cu̶roju̶re vadicaju̶ yu̶. Rojose yirãre, “Rojose ĩna yisere yitu̶jato” yigu̶, vadicaju̶ yu̶. To bajiri to bajiro yitu̶oĩagũ̶ ñari, ãnoa rãca bagu̶ yaja yu̶ —ĩnare yicami Jesús. 	 Kepha hambani nifunde ukuba kuthini ukuthi: ‘Ngifuna isihawu, hhayi umhlatshelo.’ Ngokuba angizanga ukubiza abalungileyo kepha izoni ukuba ziphenduke.”


Tire yu̶a bagajanorone, idiriabaja ãmicõari, “Quẽnaro yaja mu̶”, Diore yicami quẽna. To yicõari, tibaja yu̶are ĩsigũ̶ne, ado bajiro yicami: —Mu̶a jediro adire idiya. 	 Wayesethabatha isitsha, wabonga, wabanika, wathi: “Phuzani nonke kuso;


To bajiro ĩna yijare, —U̶su̶sãjariarũ̶mu̶ ñaboajaquẽne, sĩgũ̶ rijagu̶re yu̶ catioro ĩacõari ĩau̶cacaju̶ mu̶a, “U̶su̶sãjariarũ̶mu̶ ñaboajaquẽne moami” yiĩaterã. 	 UJesu waphendula, wathi kubo: “Munye umsebenzi engiwenzile, niyamangala nonke.


Tire masiaja yu̶a. Dios ĩ cõagũ̶ Esp'iritu Santo rãca ñaja yu̶a. To bajiri jediro Dios ĩ yirere gotiaja yu̶a. No bojagu̶re Dios ĩ yirore bajiro cu̶digu̶re, Esp'iritu Santore ĩre cõaru̶cu̶mi —yiyujarã ĩna, Pedro ĩ babarã rãca. 	 Thina singofakazi balezo zinto kanye noMoya oNgcwele uNkulunkulu amnikile labo abamlalelayo.”


To bajiri, ĩna tu̶re rujiacõari, —Yu̶ne ñaja mu̶a macagũ̶. ¿No bajiro yirã vadi mu̶a? —ĩnare yiyuju ĩ. 	 UPetru wayesehlela kuwo amadoda, wathi: “Bhekani, yimina enimfunayo; kuyindabani enize ngayo na?”


“Rojose ĩna yise vaja Dios rojose ĩnare ĩ yijama, riojo yigu̶ yigu̶mi” yitu̶oĩacõari, “Quẽnarã ñaja yu̶a; yu̶arema rojose yibecu̶mi” mu̶a yitu̶oĩaboajaquẽne, “Yu̶are quẽne, rojose yu̶are yato Dios” yirã yirãja mu̶a. Rojose ĩna yirore bajirone rojose yaja mu̶a quẽne. To bajiri, “Rojose yimena ñaja yu̶a”, yimasimenaja mu̶a. 	 Ngakho awunakuzilandulela wena muntu, noma ungubani owahlulelayo, ngokuba ngalokho owahlulela ngakho omunye uyazilahla wena, ngokuba wena owahlulelayo uyakwenza khona lokho nawe.


To ĩ yiro bero, bacõari, ruju̶ tĩmacoasuju Saulo quẽna. To bajiri yoarobu̶sa ñañuju Saulo, Jesúre ajitirũ̶nu̶rã rãca, Damascoju̶. 	 esedlile wathola amandla. Wahlala nabafundi baseDamaseku izinsuku ezithile.


Ado bajiro bojaami yu̶ jacu̶, yu̶re cõacacu̶: Ĩ su̶orine yu̶re ajitirũ̶nu̶rã ñajediro, ñatu̶sarirũ̶mu̶re rojose tãmu̶otu̶jabetiriaroju̶ ĩna vasere bojabeami. Ĩ tu̶ju̶ ĩna ñaseju̶are bojaami. 	 Lokhu kuyintando yongithumileyo ukuba konke angiphe khona ngingalahlekelwa lutho kukho, kodwa ngikuvuse ngomuhla wokuphela.


To ĩ yiro bero, õ vecaju̶ ado bajiro yu̶re yi ocaruyucaju̶ ti: —Mu̶re yu̶ gotisere ucaya. Variquẽnase rãca ñato, mani u̶ju̶re ajitirũ̶nu̶ tu̶jabeticõari, bajirearã —yi ocaruyucaju̶, õ vecaju̶. Tire ajicõari, ado bajiro yi ocaruyucami Esp'iritu Santo: —To bajirone bajiru̶aroja. Josari moarũgũboariarã, to cõrone u̶su̶sãjaru̶arãma ĩna. Õ vecaju̶ ĩna ejarone, josare ĩna tãmu̶orere masicõari ĩnare vaja yiru̶cu̶mi Dios —yi ocaruyucami Esp'iritu Santo. 	 Ngase ngizwa izwi livela ezulwini, lithi: “Loba ukuthi: Babusisiwe abafileyo abafele eNkosini kusukela kulesi sikhathi.” “Yebo,” usho uMoya, “ukuze baphumule ekukhandlekeni kwabo; ngokuba imisebenzi yabo iyabalandela.”


Jerusalénju̶re yu̶a ejato, toana Jesúre ajitirũ̶nu̶rã, variquẽnase rãca yu̶are sẽnicama ĩna. 	 Sesifinyelele eJerusalema, abazalwane basamukela ngokujabula.


To bajiro ĩna gãmerã yisere masicõari, ado bajiro ĩnare gotiyuju ĩ: —¿No yirã “Pan maja manire”, yati mu̶a? ¿Yu̶re ajimasibeati mu̶a maji? ¿Adi macaru̶cu̶roaye rĩne tu̶oĩarãre bajiro tu̶oĩacõa ñati mu̶a maji? 	 UJesu ekwazi wathi kubo: “Yini ukuba niphendulane ngokuthi aninazinkwa na? Anikaboni, anikaqondi, na? Inhliziyo yenu iselukhuni na?


To ĩ yisere ajicõari, ado bajiro ĩre cu̶diyuju Jesús: —Riojo mu̶are gotiaja yu̶. No bojarã yu̶re ajitirũ̶nu̶rã ñari, yu̶ ocare gotiroana, ĩna ya vi, ĩna yarã, ĩna jacu̶a, ĩna rĩa, to yicõari ĩna ya veserire quẽne, ĩna maise ñaro cõro ĩna vaveojama, ĩna cu̶oboare rẽtobu̶saro quẽnase bu̶jaru̶arãma ĩna, adi macaru̶cu̶rore. Yu̶re ajitirũ̶nu̶rã ñari, rojose tãmu̶orã ñaboarine, ado bajiro quẽnaro ĩnare yiru̶cu̶mi Dios: Jairo viri, jairo veseri, jãjarã yarã cu̶ti, to yicõari jãjarã rĩa cu̶tireayere ĩsiru̶cu̶mi Dios. To yicõari, “Ĩna rijato beroju̶ma tudirijabeticõato” yigu̶, ĩ catisere ĩnare ĩsiru̶cu̶mi. 	 UJesu wathi: “Ngiqinisile ngithi kini: Akukho muntu oshiye indlu, noma abafowabo, noma odadewabo, noma unina, noma uyise, noma abantwana, noma amazwe ngenxa yami nangenxa yevangeli,


To yicõari, —“Rojose mani tãmu̶oboajaquẽne, manire yirẽtobosaru̶cu̶mi”, yu̶re yitu̶oĩarã me ñaja mu̶a —ĩnare yiyuju Jesús. To bajiro ĩ yisere ĩacõari, no yimasibesujarã ĩ buerimasa. —¿Ñimu̶ ũgũ̶ masu̶ ñati ãni? Minore, to yicõari, sabesere ĩ tu̶jarotijama, ĩre ajiaja —gãmerã yiyujarã ĩna, ĩre güirã. 	 Wayesethi kubo: “Kuphi ukukholwa kwenu na?” Besaba; bamangala, bathi omunye komunye: “Ungubani lo ukuba ayale nomoya namanzi, kumlalele?”


Tire bajirone mu̶a quẽne yucu̶rema tu̶oĩasu̶tiritiaja mu̶a. To bajiboarine quẽna mu̶are ĩagũ̶ vadiru̶cu̶ja yu̶. Yu̶re ĩacõari, bu̶to variquẽnaru̶arãja mu̶a quẽna. To bajiro mu̶a variquẽnasere gãji, “Variquẽnabeticõaña mu̶a”, yibetiru̶cu̶mi. 	 Nani-ke nilusizi manje, kepha ngiyakubuye nginibone, inhliziyo yenu ithokoze; intokozo yenu akakho onganamuka yona.


Maioro bajirã mu̶a rãca ñacõa ñarũgũru̶arãma, mu̶a ejarẽmorona. Yu̶ma, mu̶a rãca ñacõa ñabetiru̶cu̶ja —ĩre yicami Jesús. 	 Ngokuba abampofu ninabo njalo, kepha mina aninami njalo.”


To bajiboarine rojose mu̶a yirũgũjama, rojose mu̶are yiru̶cu̶mi Dios. To bajiri, “Ãnoama rojose yirã ĩna ñaboajaquẽne, quẽnaro ĩnare yiru̶cu̶ja yu̶”, yigu̶ me ñaami. 	 Ngokuba lowo owenza ukungalungi uyakwamukeliswa ukungalungi akwenzileyo; akukho ukukhetha umuntu.


Arquipo vãme cu̶tigu̶re ado bajiro ĩre gotiya: “Mani u̶ju̶ Jesucristo mu̶re ĩ rotirere quẽnaro yijeoroti ñaja”, ĩre yigotiya. 	 Nimtshele u-Arkiphu, nithi: “Qaphela inkonzo oyitholile eNkosini, ukuze uyifeze.”


Mu̶are yu̶a sẽnibosase su̶orine to bajiro mu̶a yijama, mani u̶ju̶ ĩ bojarore bajiro yiñarũgũru̶arãja mu̶a. To yicõari, ĩre bu̶tobu̶sa masirũtuaru̶arãja. 	 nihambe ngokufanele iNkosi, niyithokozise ngakho konke, nithela izithelo emisebenzini yonke elungileyo, nikhula ekumazini uNkulunkulu,


Tire tu̶oĩacõari, jud'io masa me ñarãre ado bajiro yimasiaja mani: “ ‘¿No bajiro yirãti mani, “Rojose mana ñaama” Dios, manire ĩ yiĩarotire yirã?’ yitu̶oĩabetiboarine, ‘Rojose mani yise vaja, manire rijabosayumi Cristo’ ĩna yitu̶oĩajare, ‘Rojose mana ñaama’ ĩnare yiĩagũ̶mi Dios”, yimasiaja mani. 	 Ngakho siyakuthini na? Ukuthi abezizwe abangafunisisanga ukulunga batholile ukulunga, ukulunga kambe okungokukholwa;


Saulo ñañuju. Jesúre ajitirũ̶nu̶rãre sĩaru̶, bu̶to ĩnare ĩajũnisinirũgũñuju maji. To bajiri, paia u̶ju̶ ñamasugũ̶re sẽnigũ̶ vasuju. 	 Kepha uSawulu esafutha ngokusongela nokubulala abafundi beNkosi, waya kumpristi omkhulu,


Dios ĩ ejarẽmose rãca, “Toju̶ varoti ñaja” yitu̶oĩagũ̶ ñari, vacaju̶ yu̶. Toju̶ ejacõari, Cristore ajitirũ̶nu̶rã sĩgũ̶ri, “Ñamasurã ñaama” ĩna yirũ̶cu̶bu̶orã rãca rĩne rẽjacõari, goticaju̶ yu̶. “Cristo ĩ rijabosare su̶orine Dios quẽnaro ĩ yise queti jud'io masa me ñarãre ado bajiro ĩnare gotimasiorũgũaja yu̶”, ĩnare yigoticaju̶. “Riojo masu ĩnare gotimasiorũgũgũ̶mi Pablo” ĩna yiajimasirotire yigu̶, to bajiro ĩnare yicaju̶. “Tire ĩna ajimasibetijama, yu̶ gotimasiocana quẽne, quẽnaro Dios ĩ yisere ajimasibetiru̶arãma ĩna quẽne” yitu̶oĩagũ̶ ñari, to bajise goticaju̶ yu̶. 	 Kepha ngenyukela ngambulelwe; ngabalandisa ivangeli engilishumayela phakathi kwabezizwe, kepha phambi kwabadumileyo bebodwa, funa mhlawumbe kungaba ngukuthi ngigijimela ize, noma sengagijimela ize.


To ĩ yijare, ĩre rũ̶cu̶bu̶ogu̶, ĩ rĩjoroju̶a gu̶somuniari tuetuejarũjũcaju̶ yu̶. To bajiro yu̶ bajirone, ado bajiro yu̶re goticami: —To bajiro yu̶re rũ̶cu̶bu̶obesa. Yu̶ quẽne, mu̶re bajirone Dios ĩ bojasere yigu̶ ñaja. Jesús oca riojo gotisere ajitirũ̶nu̶ tu̶jamenare bajiro bajigu̶ ñaja yu̶ quẽne. To bajiri, Dioju̶are mu̶ rũ̶cu̶bu̶ojama, quẽnaja —yu̶re yigoticami ángel. —Jesús ĩ gotimasiorotire, ti ñaja Diore gotirẽtobosarimasa mu̶a gotimasio variquẽnase —yu̶re yigoticami ángel. 	 Ngase ngiwa phansi phambi kwezinyawo ukukhuleka kuyo. Yayisithi kimi: “Musa; ngiyinceku kanye nawe nabazalwane bakho abaphethe ubufakazi bukaJesu; khuleka kuNkulunkulu. Ngokuba ubufakazi bukaJesu bungumoya wokuprofetha.”


To bajiboarine, sĩgũ̶ adi macaru̶cu̶roaye jediro rotimasigũ̶re masiaja mani, Jesús vãme cu̶tigu̶re. Ĩ bajirere ado bajiro masiaja mani: Ángel mesa rẽtoro ñamasugũ̶ ĩ ñaboajaquẽne, “Yoaro meaca ñamasugũ̶ mere bajiro bajiru̶cu̶mi” yigu̶, adigodoju̶re ĩre cõañumi Dios. To bajiro ĩ yicõar'i ñari, manire rijabosayumi Jesús. Rojose tãmu̶ocõari, ĩ rijabosare ñajare, “Jediro u̶ju̶ ñamasugũ̶ ñaru̶cu̶mi”, ĩre yiyumi Dios. 	 kodwa siyambona owenziwe waba mncinyane isikhashana kunezingelosi, uJesu, ebekiwe umqhele wenkazimulo nodumo ngenxa yokuhlupheka kokufa, ukuze ngomusa kaNkulunkulu ezwe ukufa ngenxa yabo bonke.


To bajiro ĩ yisere ajicõari, ado bajiro ĩre yicamo so: —Yu̶ u̶ju̶, riojo gotiaja mu̶. To bajiboarine ĩna u̶jarã ĩna bavẽjasere barãma yaia —Jesúre ĩre yicamo so. “Yu̶a quẽne, jud'io masa me ñaboarine, mojoroaca yu̶are mu̶ ejarẽmojama, quẽnaja” yigo, to bajise ĩre yicamo so. 	 Yena wathi: “Yebo, Nkosi; kepha nezinjana zidla imvuthuluka ewa etafuleni labaninizo.”


To bajiri, rojose mu̶a yirere gãmerã gotiya. To bajiro yicõari, Diore gãmerã sẽnibosaya, rojose mu̶a yirere mu̶are masiriocõari, mu̶a rijasere quẽne ĩ catiorotire yirã. To bajiri, Dios ĩ bojarore bajiro yirã mu̶a ñajama, mu̶a sẽnirore bajirone cu̶diru̶cu̶mi. 	 Ngakho, vumani izono omunye komunye, nikhulekelane ukuba niphulukiswe. Umkhuleko oqinileyo wolungileyo unamandla kakhulu.


To bajiri oco rãca Juanre bautizarotirã, ejayujarã jãjarã masa. Ĩna bautizarotirone, ado bajiro ĩnare yiyuju Juan: —Oco rãca mu̶are yu̶ bautizasere bojaboaja mu̶a. Vãtia u̶ju̶ rojose ĩ yirore bajirone rojose yijairã ñaja mu̶a. To bajiro bajirã ñari, “Rojose yu̶a yise vaja rojose yu̶are yibetiru̶cu̶mi Dios”, yitu̶oĩa vadiboaja mu̶a. ¿To bajiro mu̶a bajise su̶orine rojose mu̶a tãmu̶orotire masibeatique mu̶a? 	 Ngakho-ke wathi ezixukwini ezaziphumela ukubhapathizwa nguye: “Nzalo yezinyoka, ubani onibonise ukubalekela intukuthelo ezayo na?


Õ vecaju̶ quẽne, Dios ya maca “Jerusalén vãme cu̶ti maca ñaroja”, yicama. Toju̶ma, moabosarimasa jacore bajiro me bajiaja. Sarare bajiro bajiaja, ti maca ñarona, so rĩare bajiro bajirã, “Dios ĩ rotimasire cu̶diroti me ñaja” yicõari, Cristo rĩrene ajitirũ̶nu̶rã mani ñajare. 	 Kepha iJerusalema eliphezulu likhululekile, lona lingumame wethu.


Ĩ bajirocato bero ti ñaboajaquẽne, “Diore mu̶ sẽnijama, mu̶ sẽnirore bajirone mu̶re cu̶diru̶cu̶mi Dios”, yimasiaja yu̶ —Jesúre ĩre yicamo so, Marta. 	 kepha ngiyazi nakalokhu ukuthi nokuba yini ongakucela kuNkulunkulu, uNkulunkulu uzakukunika khona.”


Gajeye ado bajise mu̶re yaja yu̶: Mu̶ tu̶ju̶ yu̶ cãnirotisõa yu̶re quẽnoyubosaya. “Diore yu̶re mu̶a sẽnibosarũgũrore bajirone yoaro mene adoju̶ tubiberiavire budiru̶cu̶ja”, yitu̶oĩaja yu̶. To bajicõari, mu̶are ĩagũ̶ varu̶aja yu̶. 	 Futhi-ke wongilungisela nami indawo; ngokuba ngiyethemba ukuthi ngemikhuleko yenu ngizakuphiwa nina.


“Masa rojose yirãre rojose tãmu̶otu̶jabetiriaroju̶ cõaroti ñaja” yir'i ñari, “Rojose tãmu̶oroma” yigu̶, Jesucristore ĩ macu̶re cõañumi, ñajediro rojose yirãre ĩnare rijabosarocu̶re. To bajiro ĩ yire ñajare, masare rijabosayumi Jesús. Ĩ ri'i rãca manire ĩ vaja yibosare ti ñajare, rojose mani yisere masirioyumi. To ĩ yijare, no bojagu̶ Jesúre ajitirũ̶nu̶gũ̶re, “Ñie rojose magũ̶ ñaami”, ĩre yiĩaami Dios. To bajiro ĩ yijama, “Yiru̶cu̶ja” ĩ yirore bajiro yigu̶ yami. 	 ammisileyo uNkulunkulu abe yinhlawulo ngokukholwa egazini lakhe, kubonakaliswe ukulunga kwakhe ngokuyekelwa kwezono ezenziwe ngaphambili


To yu̶a bajivatone, gajeroju̶a bu̶to tutuaro mino vadicõari, yu̶are vẽaviocõacaju̶ ti. Nordeste vãme cu̶ti ñacaju̶ ti. 	 Kepha emva kwesikhathi esingeside kwavuka kwehla kulo umoya oyisivunguvungu othiwa i-Ewurakiloni;


Esp'iritu Santo ĩ ejarẽmose rãca yirãma, Dios rĩa ñarãma ĩna. 	 Ngokuba bonke abaholwa nguMoya kaNkulunkulu, labo bangabantwana bakaNkulunkulu.


Tirũ̶mu̶ju̶ yu̶a bajicatore bajirone bajicõa ñarũgũaja yu̶a, adirodorire quẽne: Bu̶to ñiorija, oco idiru̶aboa, sudi mani, masa quẽne rojose yu̶are yirũgũama. Yu̶a ñarotivi quẽne, maja yu̶are. 	 Ngakho-ke uma ngingakwazi okuqondiwe ngokukhulunywayo ngiyakuba ngowezizwe nje kokhulumayo, nokhulumayo abe ngowezizwe kimi.


Quẽna ado bajiro ĩnare gotimasioñuju Jesús: —Rẽmoju̶re Dios yere Moisés ĩ rotimasirere, Diore gotirẽtobosamasiriarã masare ĩna gotimasiorema, Juan vãme cu̶tigu̶, masare oco rãca bautizarimasu̶ ĩ gotimasioriaju̶ne tu̶saja. “U̶ju̶ Dios yarã quẽnaro ĩ yirã mu̶a ñaru̶ajama, rojose mu̶a yisere yitu̶jacõari, Jesúre ajitirũ̶nu̶ña” yiseju̶a ñaja ñamasusema. Tire ajirã ñari, quẽnaro yu̶re ajivariquẽnasu̶yasu̶oadicama jãjarã masa. 	 “Umthetho nabaprofethi kwakukhona kwaze kwafika uJohane; kusukela kuleso sikhathi ivangeli lombuso kaNkulunkulu liyashunyayelwa, wonke umuntu uphika ngokufuzula kuwo.


Jesús ĩ ejasere ĩacõari, sĩgũ̶, ado bajiro ĩre sẽniñuju: —Gotimasiorimasu̶, yu̶ macu̶re ĩamaiña mu̶. Sĩgũ̶ne ñagũ̶ ñaami. 	 Bheka, indoda yasesixukwini yamemeza yathi: “Mfundisi, ngiyakunxusa ukuba ubheke indodana yami, ngokuba yiyo yodwa kimi.


Ĩna rãca ñarũgũaja yu̶. Mu̶ quẽne, yu̶ rãca ñarũgũaja mu̶. To bajiri sĩgũ̶re bajirone tu̶oĩaru̶arãma ĩna. To bajiro ĩna bajiro ĩacõari, “Dios ĩ cõar'ine ñañumi Jesús”, yimasiru̶arãma masa. “Ĩ macu̶re ĩ mairore bajirone ĩnare quẽne maiami Dios”, yimasiru̶arãma masa. 	 mina kubona, nawe kimina, ukuba bapheleliswe ebunyeni, ukuze izwe lazi ukuba wena ungithumile, wabathanda, njengalokho ungithandile.


Moisés ñamasir'i sũcacare circuncisión yirere mu̶are rotiyumi ĩ. Ĩ masu me tire rotisu̶oyumi. Jẽre ĩ ñicu̶aju̶ne to bajirone yicoadimasiñujarã ĩna. To bajiro rotimasire ñajare, u̶su̶sãjariarũ̶mu̶ ti ñaboajaquẽne, sũcare circuncisión yaja mu̶a. 	 Ngokuba uMose uninikile ukusoka — kungesikho ukuthi kuvela kuMose kodwa kokhokho — niyamsoka umuntu nangesabatha.


To bajiro yu̶are ĩ yiro bero, panre ãmicõari, “Quẽnaro yaja mu̶”, yicami, Diore sẽnigũ̶. To yigajanocõari, bacami. 	 Eseshilo lokho wathatha isinkwa, wabonga uNkulunkulu phambi kwabo bonke, wasihlephula, waqala ukudla.


To yicõari, gajeju̶ ado bajiro gotiaja Dios oca: “Ũ̶mu̶, rõmio ĩ rujeore ti ñajare, ũ̶mu̶ju̶a, manajo cu̶tigu̶ ĩ jacu̶are ĩnare cãmotadicoaru̶cu̶mi. Manajo cu̶ticõari, ju̶arã ñaboarine, sĩgũ̶ ruju̶re bajirone ñaru̶arãma”, yigotiaja Dios oca. 	 Ngenxa yalokho umuntu uyakushiya uyise nonina, anamathele kumkakhe;


Ĩna bagajanoro ĩacõari, ado bajiro yu̶are yicami Jesús: —Ĩna baru̶asere juarẽoña. Bajirearobe tiju̶ma —yu̶are yicami Jesús. 	 Kuthe sebesuthi, wathi kubafundi bakhe: “Buthani imvuthuluka eseleyo, kungachitheki lutho.”


Tirũ̶mu̶ju̶ mu̶re moabosarimasu̶ ñaboarine quẽnaro mu̶re moabosabesumi. Yucu̶rema quẽnaro ejarẽmogũ̶ ñaami. To bajiri, mu̶re quẽne quẽnaro ejarẽmoru̶cu̶mi. 	 okade engenalusizo kuwe, kepha kalokhu unosizo nakuwe nakimi,


“To bajirone bajiru̶aroja ti” Dios ĩ yimasire ñajare, bajicaju̶ tima. Ado bajiro ucamasiñujarã Diore ĩre gotirẽtobosariarã: “Rojose tãmu̶ocõari, sĩaecoru̶cu̶mi Cristo”, yiucamasiñujarã ĩna. 	 Kepha lokho uNkulunkulu akumemezela ngaphambili ngomlomo wabaprofethi bonke ukuthi uKristu wakhe uyakuhlupheka, ukugcwalisile kanje.


To bajiro ĩ yisere ajicõari, ado bajiro cu̶diyuju Pedro: —Mu̶ rãca yu̶re ĩna sĩaru̶ajaquẽne, “Jesúrãcagu̶ me ñaja yu̶”, yisocabetiru̶cu̶ja yu̶ —Jesúre yiyuju Pedro. To bajiro Pedro ĩ yisere ajicõari, gãjerã Jesús buerimasa quẽne, to bajiro yijedicõañujarã ĩna. 	 Kepha waqinisa ngamandla, wathi: “Noma ngingaze ngife nawe, angisoze ngakuphika.” Basho njalo bonke.


Adigodoaye rojose tu̶oĩamenane, Dios yeju̶are tu̶oĩarũgũroti ñaja. 	 nakani okwaphezulu, ninganaki okusemhlabeni.


To bajiro ĩna yisere ajicõari, ado bajiro ĩnare cu̶diyuju Jesús: —Mu̶a rãcagu̶ sĩgũ̶, yu̶ rãca yosebagu̶ ñaami yu̶re ĩsirocarocu̶. 	 Wathi kubo: “Ngomunye wabayishumi nambili, okha kanye nami esitsheni.


No bojarãre Diore mani rũ̶cu̶bu̶ojama, quẽnaro mani yijama, cojoro cõrone manire ĩavariquẽnaami Dios. 	 kodwa ezizweni zonke omesabayo nowenza ukulunga uyamukeleka kuye.


Õ vecayere nu̶ru̶obatoru̶cu̶mi Dios. To bajiro ti bajiro ĩacõari, “Adi macaru̶cu̶ro jediato yaja” yitu̶oĩacõari, bu̶to güiru̶arãma ĩna. Sĩgũ̶ri ĩamecu̶ vanane, rijavẽjaru̶arãma ĩna. 	 abantu baphele amandla ngokwesaba nangokubheka okuvelela umhlaba ngokuba amandla ezulu ayakunyakaziswa.


To yi vana rĩne, maa tu̶ u̶tabu̶cu̶ra ejayujarã ĩna. To eja, —Ĩaña, ado ñaja oco. ¿Yucu̶ne, oco rãca yu̶re bautizaru̶abeati mu̶? —yiyuju Etiop'iagu̶, Felipere. 	 Kwathi besahamba endleleni, bafika emanzini. Umthenwa wathi: “Bheka, nanka amanzi; kwalani ukuba ngibhapathizwe na?”


Tirũ̶mu̶ ti ejarone yuja, ñieju̶are yu̶re sẽniĩabetiru̶arãja mu̶a yuja. Jẽre masicõaru̶arãja mu̶a. Riojo ñamasusere mu̶are gotiaja yu̶: “ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõar'i ñaami” yu̶re yiajitirũ̶nu̶rã ñari, yu̶ jacu̶re mu̶a sẽnijama, mu̶a sẽniro cõrone mu̶are ĩsiru̶cu̶mi. 	 Ngalolo suku aniyikubuza lutho kimi. Ngiqinisile, ngiqinisile ngithi kini: Lokhu eniyakukucela kuBaba egameni lami uyakuninika khona.


To yicõari, gãjerã jud'io masare bajiro Diore rũ̶cu̶bu̶orã Roma macaju̶ vadiriarã ñaama ĩna quẽne. Creta, Arabia vadiriarã quẽne ñaama. To bajiro mani bajiboajaquẽne, Dios quẽnaro manire ĩ yiñasere mani oca rãca manire gotiama, Galileana ñaboarine —gãmerã yiyujarã ĩna. 	 nabaJuda namaproselite, abaseKrethe nabase-Arabiya, siyabezwa bekhuluma ngezilimi zakithi ngemisebenzi emikhulu kaNkulunkulu.”


To yicõari, ado bajiro ĩre gotimasiñuju Dios: “Cojorũ̶mu̶ adi sitare vaveoru̶arãma mu̶ jãnerabatia. Adi sitare vaveocõari, gãjerã sitaju̶re ñaru̶arãma. Toju̶re ĩna ñaro, cuatrocientos cũ̶mari ĩnare rotiajeru̶arãma ĩna. 	 UNkulunkulu wakhuluma kanje, wathi: ‘Inzalo yakhe izakuba ngumfokazi ezweni lezizwe; bayakuyenza izigqila, bayiphathe kabi iminyaka engamakhulu amane.


Ĩ rijato bero, tudicaticõari ĩ cõaronare cojoji me ĩnare ruyuaĩoñuju Jesús. To bajicõari, cuarenta ñarirũ̶mu̶ri ĩna rãca ñagũ̶, ĩnare ĩ ũmato yirũgũriarore bajiro ĩnare ũmato yicõa ñañuju, “Ĩne ñaami” ĩna yimasirotire yigu̶. To bajiñagũ̶, “Yu̶ rijabosare su̶orine yu̶re ajitirũ̶nu̶rãre ĩavariquẽnaami Dios yuja”, ĩnare yigotimasioñuju. 	 waziveza kubo ephilile emva kokuhlupheka kwakhe ngobufakazi obuningi, wabonwa yibo izinsuku ezingamashumi amane ekhuluma ngezombuso kaNkulunkulu;


To bajiri, “ ‘Socu̶ me yigu̶mi Dios. Ĩ yirore bajirone yigu̶ ñagũ̶mi’ Abraham yu̶re yiajiato” yigu̶, “Mu̶re socabeaja yu̶”, yimasiñuju Dios. 	 Kulokhu-ke uNkulunkulu, ethanda kakhulu impela ukubonisa izindlalifa zesithembiso ukungaguquleki kwecebo lakhe, walamula ngesifungo,


To yu̶a yirone, sĩgũ̶ daquegu̶re jicõari, yu̶a rĩjoroju̶a ĩre rũ̶gõroticami Jesús. 	 Wayesebiza umntwana, wammisa phakathi kwabo,


Ado bajiro gotiaja Dios ĩ rotimasire: “Mu̶ jacu̶re, mu̶ jacore quẽnaro rũ̶cu̶bu̶oya”. To yicõari, gaje vãme ado bajiro yaja: “No bojagu̶, ĩ jacu̶re, ĩ jacore, ‘Rojose tãmu̶ou̶caru̶arãja mu̶a’ ĩnare ĩ yijama, ĩre sĩaroti ñaja”, yigotiaja Dios ĩ rotimasire. 	 Ngokuba uNkulunkulu wathi: ‘Yazisa uyihlo nonyoko,’ nokuthi: ‘Othuka uyise noma unina makafe nokufa.’


“¿‘Socu̶ mene ĩ yirore bajiro yigu̶ ñagũ̶mi’ yu̶re yitu̶oĩagũ̶ ñati?” yimasiru̶, ĩre rũ̶cu̶bu̶orã, vaibu̶cu̶re ĩna soemu̶oriarore bajiro yigu̶, ĩ macu̶ sĩgũ̶ ñagũ̶re sĩarotimasiñuju Dios. “Isaac su̶ori jãjarã jãnerabatia cu̶tiru̶cu̶ja mu̶” Dios ĩ yire ti ñaboajaquẽne, “Mu̶ rotisere yibetiru̶cu̶ja”, yitu̶oĩabetimasiñuju. 	 Ngokukholwa u-Abrahama evivinywa wanikela ngo-Isaka, yebo, yena owayamukele izithembiso, wanikela ngozelwe yedwa wakhe,


To bajiro ĩ yisere ajicõari, ado bajiro ĩre yiyuju Dios ĩ rotimasire gotimasiorimasu̶: —To bajirone bajiaja. Riojo gotiaja mu̶. “Sĩgũ̶ne ñaami Dios. Ĩre bajiro bajigu̶ gãji magũ̶mi. 	 Umbhali wayesethi kuye: “Yebo, Mfundisi, ushilo ngeqiniso ukuthi yinye, ayikho enye ngaphandle kwayo;


¿Niju̶a rẽtoro ñamasugũ̶ ñarojari, rotigu̶ju̶a, rotiecogu̶ju̶a? Moarotigu̶ ñagũ̶mi ñamasugũ̶ma. To bajiro ti bajiboajaquẽne, yu̶ju̶a, mu̶a u̶ju̶ ñaboarine mu̶a bojasere masicõari, quẽnaro mu̶are yigu̶ ñaja yu̶. 	 Ngokuba ngumuphi omkhulu, ohlezi ekudleni noma okhonzayo, na? Akusiye ohlezi ekudleni na? Kepha mina ngiphakathi kwenu njengokhonzayo.


Enramadas boserũ̶mu̶ ĩna yi gu̶dareco cu̶tiato, Diore yirũ̶cu̶bu̶oriavire sãjacõari, masare ĩnare gotimasiocami Jesús yuja. 	 Kuthe sekuphakathi komkhosi, uJesu wenyukela ethempelini, wafundisa.


Adirũ̶mu̶rire bu̶to rojose yirũgũama masa. To bajiro ĩna yiñaro ũnone, mu̶aju̶ama, tocãrãcajine Diore sẽnicõari, quẽnaro yirũgũña. 	 nithengisise isikhathi, ngokuba izinsuku zimbi.


Ĩ rotijama, ñimu̶ju̶a ĩre cu̶dibecu̶ magũ̶mi. To bajiri, Cristo yarã ñari, jediro ñamasuse cu̶orã ñaja mu̶a. Diseju̶a ru̶yabeaja mu̶are quẽne. 	 nigcwalisiwe kuye, yena oyinhloko yemibuso yonke namandla,


U̶tabu̶cu̶ra gajejacatu̶aju̶ Gerasa vãme cu̶ti maca tu̶ju̶ ejayujarã. 	 Base befika phesheya kolwandle ezweni lamaGerasa.


To bajiri Jesús tu̶ju̶ ejacõari, ado bajiro ĩre yisẽniñujarã ĩna: —Yu̶a tu̶agu̶, romano masu̶, surara u̶ju̶, ĩ queti cõarã bajiaja yu̶a. “Vadiato Jesús. Yu̶ maigũ̶, yu̶re moabosagu̶, bu̶to rijaami. To bajiri rijacu̶ yami. Ĩre catiogu̶ vadiato” ĩ yijare, bajibu̶ yu̶a. 	 Esefikile kuJesu amncenga kakhulu, ethi: “Ifanele ukuba uyenzele lokho,


Tirũ̶mu̶ju̶ quẽne mu̶are cõacaju̶ yu̶, mu̶a gotimasiose su̶orine masa ĩna ajitirũ̶nu̶rotire yigu̶. Yu̶ ocare ĩnare gotimasiosu̶oriarã me ñaja mu̶a, bajirãju̶ma. To bajiri, gãjerã ĩna gotimasioboariarã ñaama, mu̶aju̶a mu̶a gotimasiorone, yu̶re ajitirũ̶nu̶rona —yu̶are yigoticami Jesús, ĩ buerimasare. 	 Mina nganithumela ukuvuna lokho eningakusebenzanga; abanye basebenzile, nina-ke ningene emsebenzini wabo.”


Quẽnaro tu̶oĩama mu̶a: Mu̶are ñejecõari, Dios ocare ĩna bueriviriju̶ u̶jarã rĩjoroju̶a mu̶are juaáru̶arãma ĩna. Toju̶ mu̶are bajeru̶arãma. To yicõari, yu̶ ocare mu̶a gotimasiojare, macari u̶jarã rĩjoroju̶a mu̶are juaáru̶arãma ĩna. To yi vanane, u̶jarã ñamasurã rĩjoroju̶a mu̶are juaáru̶arãma ĩna. To bajiro mu̶are ĩna yijare, yu̶ oca quẽnasere ĩnare gotiru̶arãja mu̶a. 	 “Kepha ziqapheleni nina. Bayakunikhaphela emiphakathini; niyakushaywa emasinagogeni; niyakumiswa phambi kwababusi namakhosi ngenxa yami, kube ngubufakazi kubo.


No bojarã, Dios ĩ roticõacacu̶re rojose yu̶re ĩna ñagõro bero, su̶tiriticõari, Diore ĩna sẽnijama, rojose ĩna yisere masirioru̶cu̶mi. To bajiboarine, Esp'iritu Santo ĩ masise rãca moagũ̶re, “Satanás ye rãca moami” ĩna yitud'ijama, Esp'iritu Santoju̶are rojose yirã yirãma. Tirema gajerodo ti ñacoaboajaquẽne, masiriobetiru̶cu̶mi Dios. 	 Nalowo okhuluma izwi elibi ngeNdodana yomuntu uyakuthethelelwa, kepha ohlambalaza uMoya oNgcwele kayikuthethelelwa.


Masare ado bajiro ĩnare gotimasioñuju Jesús: —Dios ĩ rotimasire gotimasiorimasare bajiro bajibeja mu̶ama. Dios ĩ rotimasire gotimasiorimasa, sudiro yoaquẽnariase sãñacõari, masa ĩna ĩaro rĩjoro vacudi variquẽnarãma ĩna. To yicõari, jãjarã masa ĩna rẽjarũgũrijau̶rire ejarũgũrãma. Gãji ĩnare ĩ bocajama, rũ̶cu̶bu̶ose rãca ĩnare ĩ sẽnisere ajivariquẽnarãma. Dios ocare ĩna bueriviriju̶re quẽne ñamasuri cũmurorire rujivariquẽnarãma. 	 Ekufundiseni kwakhe wathi: “Xwayani ababhali abathanda ukuhamba bembethe izingubo ezinde, nokubingelelwa ezigcawini,


Quẽna ado bajiro ĩnare gotimasiocami Jesús: —Sĩgũ̶ masu̶ u̶ye vese otegu̶mi. Tire otegajanocõari, matagu̶mi. To yicõari, u̶ye oco juarotiju̶ quẽnogũ̶mi. Tiju̶ bero, vecaju̶ ñacõari, ĩ ĩatirũ̶nu̶jesarotiju̶ quẽnogũ̶mi. To yigajanocõari, gãjerãre, “Yu̶re ĩatirũ̶nu̶bosaba”, yigu̶mi. “U̶ye ti rica cu̶tiro, gãjerãre ĩsicõari, vaja sẽniru̶arãja mu̶a. To yicõari, mu̶a juajama, ‘Ado cõro ñaja mani ye. Ado cõro ñaja ĩ yema’ yicõĩama”, ĩnare yigu̶mi. To yicõari, gajeroju̶ vacoacu̶mi yuja. 	 “Yizwani omunye umfanekiso. Kwakukhona umuntu, umninindlu, owatshala isivini, wasibiyela ngothango, wemba khona isikhamo, wakha isiqongo sokulinda, wasiqashisa kubalimi, waya kwelinye izwe.


Toju̶ yu̶a ejaro bero, sĩgõ cananeo maso, Jesús tu̶ju̶are avasã vadicamo so: —Yu̶ u̶ju̶, David ñamasir'i jãnami, “Rotimu̶orũ̶gõru̶cu̶ja mu̶” yigu̶, Dios ĩ cõar'i ñaja mu̶. Yu̶re ĩamaiña. Yu̶ maco so u̶su̶ju̶ vãti sãñagõ ñaamo. To bajiri bu̶to rojose tãmu̶oamo —Jesúre yigoticamo so. 	 Bheka, kwavela emikhawulweni yakhona owesifazane waseKhanani, wakhala wathi: “Ngihawukele, Nkosi, Ndodana kaDavide! Indodakazi yami ikhwelwe kabi yidemoni.”


To ĩ yijare, ĩre ãmivacõari, ĩre tubibeyujarã ĩna quẽna. To ĩna yiro bero, ñamiju̶ Pablore ĩre ruyuaĩoñuju mani u̶ju̶. Ĩre ruyuaĩocõari, ado bajiro ĩre yiyuju: —Tu̶oĩagüibesa mu̶. Ado Jerusalénju̶re yu̶re mu̶ gotibosarore bajirone Roma vãme cu̶ti macaju̶re quẽne gotiru̶cu̶ja mu̶ —Pablore ĩre yiyuju mani u̶ju̶ Jesús. 	 Ngobusuku obulandelayo iNkosi yema ngakuye, yathi: “Yima isibindi; njengalokho ufakaze ngami eJerusalema, ngokunjalo umelwe ukufakaza naseRoma.”


To ĩna yisere ĩajũnisinigũ̶ne, ado bajiro ĩnare gotiyuju Jesúju̶a: —Rĩamasare ĩnare matabesa. Ĩnare bajiro tu̶oĩarã ñaama U̶ju̶ Dios yarã quẽnaro ĩ yirã. 	 Kodwa uJesu ekubona wathukuthela, wathi kubo: “Vumelani abantwana beze kimi, ningabenqabeli, ngokuba umbuso kaNkulunkulu ungowabanjalo.


Quẽnasere yiru̶arã ñaboarine, rojoseju̶are yirũgũaja mani. To bajiri, “Quẽnasere yimasimena ñaja mani”, yimasiaja. 	 Ngokuba ngiyazi ukuthi kimi, kungukuthi enyameni yami, akuhlali okuhle; ngokuba intando ikhona kimi, kodwa ukwenza okuhle akukho,


Mu̶a gãmerã ĩamairo ĩacõari, “Jesús buerimasa ñaama”, mu̶are yiĩaru̶arãma ĩna, masa jediro —yu̶are yicami Jesús. 	 Ngalokho bonke bayakukwazi ukuthi ningabafundi bami, uma nithandana.”


Bu̶to rojose tãmu̶oru̶arãja mu̶a fariseo masa, Dios ĩ rotimasire gotimasiorimasa quẽne. “Quẽnaro yirã ñaja yu̶a” yiboarine, mu̶a yirore bajiro yirã me ñaja mu̶a. Masa yujeriaviri botisene viariavirire bajiro bajiaja mu̶a. Masa ĩna ĩaquẽnariviri ñaboarine, jubeaju̶ama rijariarã gõa quẽnabetoja. 	 “Maye kinina babhali nabaFarisi, bazenzisi, ngokuba nifana namaliba acakiweyo abonakala emahle ngaphandle, kanti ngaphakathi agcwele amathambo abafileyo nokungcola konke!


Fariseo masa, to yicõari Dios ĩ rotimasire gotimasiorimasa quẽne ejacama, Jesús tu̶ju̶. Jerusalénju̶ vadiriarã ñacama. Jesús tu̶ ejacõari, ado bajiro ĩre sẽniĩacama ĩna: 	 Khona abaFarisi nababhali bafika kuJesu bevela eJerusalema, bathi:


To ĩna yijare, “Sĩgũ̶ yu̶re ĩategu̶ oterimi”, ĩnare yigu̶mi ĩ. To ĩ yirone, “¿Ado cõrone yu̶a vu̶erearã vatire bojati mu̶?”, ĩre yisẽniĩarãma ĩna. 	 “Wathi kuzo: ‘Lokhu kwenziwe ngumuntu oyisitha.’ “Izisebenzi zathi kuye: ‘Uthanda ukuba siye ukulubutha na?’


Quẽna ado bajiro gotimasioñuju Jesús: —“Yu̶ cajea riojojacatu̶aga su̶orine ĩabojacõari, rojose yibu̶ yu̶” mu̶a yitu̶oĩajama, tiare ãmirocacõaña. Coja cajea mu̶are ti manijama, quẽnabetoja. To bajiboarine, ju̶aju̶ne caje cu̶ticõari, mu̶a bajireajama, jeame yatibetimeju̶ mu̶a vajama, rẽtobu̶saro quẽnabetiru̶aroja. 	 Uma iso lakho lokunene likukhubekisa, likhiphe, ulilahle; ngokuba kungcono kuwe ukuba kubhubhe sibe sinye ezithweni zakho kunokuba wonke umzimba wakho uphonswe esihogweni.


“Gajeyeũni jairo cu̶orã ñaja” mu̶a yiboase, bare mu̶a quẽnocũse quẽne, mu̶are boaveocoaru̶aroja. Mu̶a sudi quẽnase ñaboase butua ba ecocoaru̶aroja. 	 Ingcebo yenu ibolile, nezingubo zenu zidliwe yizinundu;


To bajiro yu̶ bajiboajaquẽne, yu̶ ruyuaroto rĩjoroju̶, “Ãni Pablo, bu̶cu̶acu̶, yu̶ yu̶ ñaru̶cu̶mi”, yitu̶oĩañumi Dios. To yicõari, beroju̶, bu̶to quẽnagũ̶ ñari, yu̶re ĩamaicõari, “¿Yu̶ yu̶, yu̶ bojasere yigu̶ ñaru̶abeati mu̶?”, yu̶re yicami. 	 Kepha-ke mhla kwaba kuhle kuNkulunkulu owangahlukanisela kwasesiswini sikamame, wangibiza ngomusa wakhe


Dios, ado bajiro tu̶oĩañuju: “Yu̶ macu̶, yu̶re bajirone bajigu̶ ñari, ĩ sĩgũ̶ne yu̶ ye ñajediro quẽnasere cõagũ̶ ñaru̶cu̶mi”, yitu̶oĩañuju Dios. 	 ngokuba kwaba kuhle kuye ukuba ukugcwala konke kuhlale kuyo


—Yu̶ yarã, to yicõari, yu̶ jacu̶are bajiro bajirã yu̶re ajiya: “Rojose yibesumi” yu̶re mu̶a yimasirotire yigu̶ mu̶are gotigu̶agu̶ yaja yu̶ —ĩnare yiyuju Pablo. 	 “Madoda, bazalwane, nani bobaba, yizwani ukuziphendulela kwami phambi kwenu kalokhu.”


Ĩ ũmato yigu̶adire ĩamasicõari, “Ti ũnire yu̶are yirũ̶cu̶bu̶obetiroti ñaja” yirã, ĩna sudire tũ̶avoyujarã. To yicõari, masa ĩna ñaro ũmaejacõari, oca tutuase rãca ado bajiro ĩnare gotiyujarã ĩna: —¿No yirã to bajise yati mu̶a? Yu̶a quẽne masane ñaja yu̶a. Mu̶are bajirãne ñaja. To mu̶a yise ũnirene, “Yitu̶jato ĩna” yirã, mu̶are gotirã vabu̶ yu̶a. To bajiro yu̶are mu̶a yiboase, vaja maja. Tire yitu̶jacõari, Dios catimu̶orũ̶gõgũ̶ju̶are yirũ̶cu̶bu̶oya mu̶a. Ĩ ñaami ũ̶mu̶agaserore, sitare, ocore, ñajediro rujeor'i. 	 Kwathi ukuba bakuzwe lokho abaphostoli oBarnaba noPawulu, baklebhula izingubo zabo, baphonseka phakathi kwesixuku bememeza


Ĩre ĩ ajitirũ̶nu̶sere, to yicõari, “Jesús, yu̶re catioru̶cu̶mi” ĩ yitu̶oĩasere ĩre ĩamasicõañuju Pablo. 	 Yona yamuzwa uPawulu ekhuluma. Yena eyigqolozela wabona ukuthi inokukholwa kokuba iphiliswe,


To bajiro ĩnare ĩ yiro bero, “Jediro yu̶ yiadirere, ‘Ado bajiro yicaju̶ mu̶’ yu̶re yigotimi ĩ” rõmio so yigotisere ajicõari, jãjarã ti macariana Samaria sitana, ado bajiro Jesúre tu̶oĩacama ĩna: “Diore gotirẽtobosagu̶, Cristo ñaami”, Jesúre yitu̶oĩacama ĩna. 	 AmaSamariya amaningi alowo muzi akholwa nguye ngezwi lowesifazane owafakaza ngokuthi: “Ungitshele konke engikwenzileyo.”


Ado bajiro ĩre gotiba mu̶a: “Jesús ĩ masise rãca ĩ yijare, ĩabetiboariarã quẽne ĩama. Rujasagueri vaboariarã quẽne, quẽnaro vama. Gase boariarãre quẽne, ĩna cãmi yatibu̶. Ajimena ñaboariarã quẽne, ajima. Bajireariarã quẽne, tudicatima. To yicõari, maioro bajirã quẽne, Dios oca quẽnasere gotimasio ecoama ĩna”, yigotiba, Juan tu̶ju̶ ejacõari. 	 Izimpumputhe ziyabona, izinyonga ziyahamba, abanochoko bayahlanjululwa, izithulu ziyezwa, abafileyo bayavuswa, abampofu bayashunyayezwa ivangeli;


To bajiro yigu̶ ñari, “Yu̶re ajitirũ̶nu̶ato” yigu̶, manire beseyumi, jud'io masare, jud'io masa me ñarãre quẽne. 	 thina asibizayo nathi, kungesikho kubaJuda kuphela kodwa nakwabezizwe?


To bajiri ti sita vaja yiru̶arã, “Jesúre sĩato mani” yirã, Judare ĩna ĩsiboare rãca ĩna vaja yire ñari, adirũ̶mu̶ri quẽne, Ri'i Vese vãme cu̶ticõa ñaja. 	 Ngalokho insimu leyo ithiwa insimu yegazi kuze kube namuhla.


—To bajiro bajiroti ti ñajare, roori ñaru̶arãja mu̶a, “To cõrone tudiejaru̶cu̶mi” yu̶re yimasimena ñari. 	 Qaphelani, nilinde, ngokuba anisazi isikhathi ukuthi siyakuba nini.


To ĩ yirone, “Bajibeaja. Buemenama. ‘Rijar'ine tudicaticõari, gotiami manire’ yirã, ĩre ajirũ̶cu̶bu̶ocõari, tu̶oĩavasoaru̶arãma ĩna”, ĩre yiboagu̶mi, jeameju̶ rojose tãmu̶oñagũ̶. 	 “Sathi-ke: ‘Qha, baba Abrahama, kodwa uma kusuka umuntu kwabafileyo, aye kubo, bayakuphenduka.’


To bajiro ĩ yisere ajicõari, ado bajiro ĩre cu̶diyuju Jesús: —Masa u̶ju̶ mu̶ yigu̶re bajiro bajigu̶ me ñaja yu̶. To bajiro bajigu̶ yu̶ ñajama, yu̶re su̶yarimasa yu̶re ĩaterãre ĩna rãca gãmerã quẽaboriarãma ĩna, “Yu̶re ñiaroma ĩna” yirã. To bajiri, masa u̶ju̶ mu̶ yigu̶re bajiro bajigu̶ me ñaja yu̶. Yu̶re rotise adone ñabeaja —Pilatore ĩre yiyuju Jesús. 	 UJesu waphendula wathi: “Umbuso wami awusiwo owaleli zwe. Uma umbuso wami ubungowaleli zwe, izikhonzi zami zaziyakulwa ukuba nginganikezelwa kubaJuda. Kepha kalokhu umbuso wami awusiwo owalapha.”


“Yu̶ su̶orine Dios ĩ ĩavariquẽnarã ñari, Dios ĩ rotimasire cu̶diru̶a tu̶oĩabeticõato ĩna” yigu̶, manire rijabosayumi Cristo. To bajiri, gajeye tu̶oĩamenane, “Cristo ĩ rijabosare su̶orine Dios ĩ ĩavariquẽnarã ñaja mani”, yitu̶oĩarũgũru̶arãja mu̶a. Gãjerã ricati ĩna gotijama, ĩnare ajibetirũgũru̶arãja. 	 UKristu wasikhulula ukuba sibe nenkululeko; ngakho-ke yimani niqine, ningabe nisaboshelwa ejokeni lobugqila.


Idiaju̶ ñaboariaju̶, cojoju̶anare masare sĩajeocõacaju̶ ti, caballo mesa riseriju̶ budicati. 	 Ngalezo zinhlupho ezintathu kwabulawa okwesithathu kwabantu ngomlilo, nangomusi, nangesibabule, okwaphuma emilonyeni yawo.


—To bajirone bajimasiñuju ti, mani ñicu̶are quẽne. Diore gotirẽtobosamasir'i, El'ias vãme cu̶tigu̶re, ĩ yarã ñamasiriarã, ĩre ajitemasiñujarã ĩna. El'ias ĩ ñarirodori yoaro oco quedibetimasiñuju. Idia cũ̶ma jediro gaje cũ̶ma gu̶dareco oco quedibetimasiñuju. To bajiro bajica yiro, bare manimasiñuju. Manaju̶a rijaveomasiriarã, tirodori jãjarã ñamasiñujarã ĩna. 	 Kepha ngempela ngithi kini: Kwakukhona kwa-Israyeli abafelokazi abaningi emihleni ka-Eliya, lapho izulu lalivalekile iminyaka emithathu nezinyanga eziyisithupha, kwaba khona indlala enkulu ezweni lonke;


Gajeyema, gũ̶ta joeju̶ reajeoroja. To bajicõari, judiboarine, oco manijare, sĩnireacoatoja ti. 	 Enye yawela edwaleni; kuthe imila, yabuna, ngokuba ingenamswakama.


Moasu̶oriarũ̶mu̶ rãioati ñamire yu̶a Jesús ĩ buecana viju̶re rẽjacõari, ñacaju̶ yu̶a. Yu̶a yarã jud'io masare ĩnare güirã ñari, sojere tubibecõari ñacaju̶ yu̶a. To bajiro yu̶a bajiñaro yu̶a vatoane ruyuarũ̶gũ̶cõacami Jesús: —¿Ñati mu̶a? Quẽnaro ñaña mu̶a —yu̶are yicami Jesús. 	 Kwathi-ke kusihlwa ngalolo suku, olokuqala lweviki, iminyango ivaliwe lapho abafundi bekhona ngokwesaba abaJuda, uJesu wafika wema phakathi kwabo, wathi kubo: “Ukuthula makube kinina.”


Tiju̶ bero, gajeyeũni quẽnosãjeo, guaro vacoasuju so, Judea sita bu̶to buri jairoju̶, Isabelre ĩagoaco. 	 Ngalezo zinsuku uMariya wasuka waya ngokushesha kwelezintaba emzini wakwaJuda.


To ĩ yiriaro bero, gaje macaju̶ vasuju Jesús, Na'in vãme cu̶ti macaju̶. Ĩ buerã quẽne gãjerã quẽne, jãjarã masa ĩ rãca vasujarã ĩna. 	 Kwathi ngangomuso waya emzini othiwa iNayini; kwahamba naye abafundi bakhe nesixuku esikhulu.


Ĩ sĩaecoroto rĩjoro ado bajiro yicami Cristo: “Quẽnaro ajiya mu̶a. ‘To cõro ejaru̶cu̶ja yu̶’ juarudirimasu̶ ĩ yigotibetire bajiro tudiejaru̶cu̶ja yu̶. To bajiro yu̶ bajirotire ĩ masicõa ñajama, yu̶ tudiejaro, variquẽnaru̶cu̶mi. Masiritigu̶ju̶ama, sudi magũ̶ gãjerã ĩna ĩaro rĩjoroju̶a bojonegũ̶re bajiro bajiru̶cu̶mi”, yicami Cristo, ĩ sĩaecoroto rĩjoro. 	 Bheka, ngiyeza njengesela; ubusisiwe olindayo, alonde izingubo zakhe ukuba angabi ngohamba ze, baze balibone ihlazo lakhe.


Mu̶ama, yu̶ yarã ñari, ĩnare bajiro bajibetiru̶arãja. Yu̶re ajitirũ̶nu̶gũ̶, ñamasugũ̶ ñaru̶cu̶mi, gãjerã bedire bajiro bajitu̶oĩagũ̶. To bajiro yu̶ yijama, “Gãjerã ĩna bojasere masicõari, quẽnaro ĩnare yirũ̶cu̶bu̶ogu̶ ñaru̶cu̶mi” yigu̶ yaja yu̶. 	 Kepha nina aninjalo; kodwa omkhulu kini makabe njengomncinyane, nobusayo makabe njengokhonzayo.


Rãioroto rĩjoro, ĩ tu̶ ejacõari, ado bajiro yicaju̶ yu̶a, ĩ buerã: —Jẽre rãioato yaja. Masa manoju̶ ñaja. To bajiri ĩnare varotiya mu̶, “Masa cu̶toju̶ bare vaja yibarã vajaro” yirã —ĩre yiboacaju̶ yu̶a. 	 Selishonile, abafundi bakhe beza kuye, bathi: “Le ndawo iyihlane, isikhathi sesihambile; mukisa izixuku ukuba ziye emizaneni, zizithengele ukudla.”


To ĩ baji tudiejato bero, gu̶da ñacoasuju so, ĩ manajo, Isabel vãme cu̶tigo. To bajiri cojomocãrãcu̶ muijua cõro vi budibeco bajiñañuju so. 	 Kepha emva kwalezo zinsuku u-Elisabethe umkakhe wakhulelwa, wazifihla izinyanga eziyisihlanu, wathi:


To bajiro yirã ñaboarine, “Dios oca masirã ñaja yu̶a”, yivariquẽnarãja mu̶a. Mu̶a rãcagu̶ rojose ĩ yisere ĩasu̶tiriticõari, ĩre burocaroti ñaboayuja ti. 	 nenisindiswa ngalo, nxa nibambelela ezwini enganishumayeza lona, uma kambe ukukholwa kwenu kungabanga yize.


“Jesucristo ĩnare rijabosarocu̶re cõaru̶cu̶ja yu̶. Ti su̶orine yu̶ rĩa ñaru̶arãma ĩna”, yitu̶oĩamasiñumi Dios, manire maigũ̶ ñari. 	 wasimisela ngaphambili ukuba sibe ngabantwana kuye ngoJesu Kristu, njengalokho kwaba kuhle kuye ngentando yakhe,


Ĩabu̶jayamagũ̶ ñaami Dios. To bajiri, masa ĩre ĩna rũ̶cu̶bu̶omasucõaru̶ajama, socarã mene Esp'iritu Santo ĩ bojarore bajiro tu̶oĩacõari, ĩre rũ̶cu̶bu̶orãma —sore yiyuju Jesús. 	 UNkulunkulu unguMoya; abakhuleka kuye bafanele ukukhuleka ngomoya nangeqiniso.”


No bojarã mu̶re gajeyeũni sẽnirãre ĩsiña. Sĩgũ̶, gajeyeũni magũ̶ ñari, “Yu̶re vasoaya” mu̶re ĩ yijama, ĩre vasoaya —ĩ buerãre ĩnare yiyuju Jesús. 	 Muphe ocela kuwe, ungamfulatheli ofuna ukutsheleka kuwe.


Ĩ yirore bajiro cu̶dimenarema, ĩnare bucõaroti ñaja ti. Ĩnare bucõari ĩnare sĩaroti ñaja”, yimasiñuju Moisés. Adi ñaja, Jesús ĩ bajirotire goti rĩjoro yigu̶, mani ñicu̶are ĩ gotimasire. 	 Kuyakuthi wonke umuntu ongayikumlalela lowo mprofethi uyakuchithwa kubantu.’


Mu̶re rudiadicõari, yoaro me adoju̶ ĩ ñarotire bojarimi Dios, mu̶ tu̶ju̶ tudiejacõari, quẽnaro ĩ ñacõa ñarotire yigu̶. “Yucu̶rema Jesucristore ajitirũ̶nu̶gũ̶ ñari, ĩ rijato beroju̶ ĩ catirotire Dios ĩ ĩsir'i ñari, õ vecaju̶ quẽne mu̶ rãca quẽnaro ñacõa ñarũgũru̶cu̶mi” yigu̶ yaja yu̶. 	 Ngokuba mhlawumbe kungenxa yalokho ukuba ahlukaniswe nawe isikhashana, ukuze abe ngowakho kuze kube phakade,


—Bu̶to rojose tãmu̶oru̶arãja mu̶a. “Quẽnaro yirã ñaja yu̶a” yiboarine, mu̶a yirore bajiro yirã me ñaja mu̶a. “Manire bajiro gãji ĩ tu̶oĩajama, quẽnaja” yitu̶oĩacõari, masare bu̶to gotimasiocudiaja mu̶a. Sĩgũ̶, “Yu̶are bajiro tu̶oĩato” mu̶a yigu̶re, “Mani ajitirũ̶nu̶ro rẽtoro mani yere ajitirũ̶nu̶ato ĩ” yirã yaja mu̶a. To bajiro mu̶a yijama, “Bu̶tobu̶sa rojose tu̶oĩato” yirã yaja mu̶a. To bajiri, mu̶a rẽtobu̶saro Dios ĩ bojabetire yicõari, “Rojose tãmu̶otu̶jabetiriaroju̶ varu̶cu̶mi ĩ quẽne”, yirã yaja mu̶a —ĩnare yicami Jesús. 	 “Maye kinina babhali nabaFarisi, bazenzisi, ngokuba nihamba ulwandle nomhlaba ukuba nithole nokuba iproselite lilinye, lithi selaba njalo nilenze indodana yesihogo ngokuphindiwe kunani!


“ ‘Ñamasurã me ñaama’ to yicõari, ‘No yimasimenama’ masa ĩna yirãju̶a, yu̶ macu̶re ajitirũ̶nu̶ru̶arãma”, yiyumi Dios. “ ‘Ñamasurã ñaama’ masa ĩna yiĩarã, ñamasurã me ñato” yigu̶, to bajiro yiyumi. 	 Kodwa umuntu akazihlolisise, khona-ke akadle lesi sinkwa, aphuze lesi sitsha.


Diore yirũ̶cu̶bu̶oriavire coderimasa Jesúre ĩre ñiamasibeticõari, fariseo masa, paia u̶jarã tu̶ju̶re tudiacama ĩna. Ñie manane ĩna ejaro ĩacõari ado bajiro ĩnare yisẽniĩañujarã ĩna paia u̶jarã: —¿No yirã ĩre ãmiadibeti mu̶a? —ĩnare yiyujarã ĩna. 	 Zafika-ke izikhonzi kubapristi abakhulu nakubaFarisi. Bathi kuzo: “Animlethanga ngani na?”


Babilonia macana bu̶to rojose ĩna yisere ĩacõari, rojose yama gãjerã quẽne. To yicõari, adi macaru̶cu̶ro ñarã u̶jarã, rojose rõmia rãca ajeriarã cu̶tiama. Babilonia macana bu̶to ĩna gajeyeũni bojatu̶jabetijare, ĩnare gajeyeũni ĩsicõari, gãjoa bu̶jarũgũama gaje macariana. Babilonia macana to bajiro yirũgũrã ĩna ñajare, ĩnare rearu̶cu̶mi Dios —yu̶re yigoticami ángel. 	 ngokuba izizwe zonke ziphuzile iwayini lobufebe balo, namakhosi omhlaba afebile nalo, nabathengisi bomhlaba bacebile ngamandla okutamasa kwalo.”


“Gãjerã surara u̶jarã beroagu̶ ñaja yu̶. To bajiri, yu̶ quẽne, gãjerã surarare rotigu̶ ñaja yu̶. Sĩgũ̶re, ‘¡Vasa!’ yu̶ yijama, vajami. Gãjire, ‘Vayá’ yu̶ yijama, vadiami. To yicõari, yu̶re moabosarimasu̶re, ‘Tire yiya’ yu̶ yijama, yirũgũami. To bajiri, ĩ roque rotigu̶ masu ñari, adoju̶ sãjadibetiboarine, ĩ ñagõtu̶oĩasene caticoaru̶cu̶mi”, mu̶re yami —Jesúre yiyujarã ĩna, romano masu̶ ĩ gotirotirã. 	 Ngokuba nami ngingumuntu ophansi kwamakhosi, nginamabutho phansi kwami; ngithi kwelinye: ‘Hamba,’ lihambe; nakwelinye: ‘Woza,’ lize; nasencekwini yami: ‘Yenza lokhu,’ ikwenze.”


Cainán jacu̶ ñamasiñuju Enós. Enós jacu̶ ñamasiñuju Set. Set jacu̶ ñamasiñuju Adán. Adán, Dios ĩ rujeosu̶omasir'i ñamasiñuju ĩ, masa jediro ñicu̶. 	 ka-Enose kaSeti ka-Adamu kaNkulunkulu.


Yu̶ mairã, gajeye ñamasusere mu̶are gotiaja yu̶: “Yiru̶arãja. Dios quẽne masiami yu̶a yirotire” mu̶a yise ũnire yibeticõaña. “Yiru̶arãja” yirã quẽne, “Yiru̶arãja” yi, “Yibetiru̶arãja” mu̶a yijama, “Yibetiru̶arãja” yicõa tu̶jasa, “Mani socajama, rojose manire yibogu̶mi Dios” yirã. 	 Kepha phezu kwakho konke, bazalwane bami, ningafungi; ningafungi izulu noma umhlaba noma esinye isifungo; kodwa uyebo wenu makabe nguyebo, noqhabo uqhabo, ukuze ningaweli ekwahlulelweni.


Ĩ jicõarã ĩna ejaro, ado bajiro ĩnare goticami Pablo: —Mu̶a tu̶ju̶ ejasu̶ogu̶, quẽnaro yu̶ yirũgũcatire bajirone yu̶ yicõa ñasere masiaja mu̶a. 	 Kwathi esefikile kuye, wathi kuwo: “Niyazi nina ukuthi kusukela osukwini lokuqala engafika ngalo e-Asiya nganginjani isikhathi sonke nginani,


—Ĩre masibeaja yu̶. Socu̶ me yaja. Dios yu̶re ajigu̶mi —ĩnare yiyuju Pedro. To bajiro ĩ yigajanorirĩmarone, gãjabocu̶ ñagõcõañuju yuja. 	 Khona waqala ukuthuka nokufunga, wathi: “Angimazi lowo muntu.” Masinyane lase likhala iqhude.


Ado bajiroju̶a yirũgũru̶arãja yu̶ama. Diore ĩre sẽnirũgũru̶arãja. To yicõari, Dios ocare masare gotimasiorã ñaru̶arãja, yu̶ama —yiyujarã Jesús ĩ gotiroticõasu̶oriarã. 	 Kepha thina sizakuqinisela ekukhulekeni nasenkonzweni yezwi.”


To bajiri, Jesús ĩ rẽtoato bu̶to ĩaru̶aboayuju. Ĩre ĩarã jãjarã ĩna ñajare, ĩre ĩabu̶jabesuju ĩ, yegu̶aca ñari. 	 Yayifuna ukumbona uJesu ukuthi ungubani; yahluleka ngenxa yesixuku, ngokuba yayimfushane.


Ti maca matariacũ̶ni ñarisojeri rẽtiaroti ti manijare, jãnariasojeri ñacõa ñaroti ñacaju̶. 	 namasango awo awasoze avalwa emini, ngokuba ubusuku abuyikuba khona lapho;


Gãjerã ĩna yisere ĩacõari, “Maniju̶a, ĩna rẽtoro yimasirãja”, yitu̶oĩabesa mu̶a. “Gãjerã rẽtoro ñamasurã ñaja yu̶a”, yitu̶oĩabesa. “Ĩnaju̶a ñarãma yu̶a rẽtoro ñamasurã” yitu̶oĩacõari, ĩnare quẽnaro rũ̶cu̶bu̶orũgũña. 	 ningenzi lutho ngombango nangodumo lwezwe; kepha ngokuthobeka nishaye sengathi abanye bakhulu kunani,


Ĩ ya viju̶ ñacõari, ado bajiro Jesúre gotiyuju Zaqueo: —Yu̶ cu̶ose, gajeyeũnire, maioro bajirãre gu̶dareco ĩnare ĩsiru̶cu̶ja yu̶. Gãjerãre ĩnare yitocõari, ĩna ye ñaboasere ẽmacaju̶ yu̶. To bajiri ĩnare yu̶ ẽmacati rẽtoro ĩnare ĩsiru̶cu̶ja yu̶. Babarirãcaji ĩnare yu̶ ẽmacati rẽtobu̶saro ĩnare ĩsiru̶cu̶ja —Jesúre ĩre yiyuju ĩ. 	 Kodwa uZakewu wasukuma, wathi eNkosini: “Bheka, Nkosi, ngipha abampofu inxenye yempahla yami; kuthi uma ngimaphucile umuntu into ngamacebo, ngiyibuyisa iphindwe kane.”


To bajiri mu̶a jediro Jesucristore ajitirũ̶nu̶rã ñari, “Yu̶ rĩa ñaja” Dios yirã ñaja mu̶a quẽne yuja. 	 Ngokuba nonke ningabantwana bakaNkulunkulu ngokukholwa kuKristu.


“To bajiro yimasiroti ñaboaja” yigu̶ ñari, “Quẽnabu̶saro yimasiato” yigu̶, quẽna gajeye gotimasiore queti mu̶are gotiaja yu̶: Sĩgũ̶, guamu̶, jairo besu cu̶ogu̶ ñari, ĩ ya viayere quẽnaro ĩ ĩatirũ̶nu̶jare, no bajiro yicõari juarudimasimenama. 	 “Uma isiqhwaga sihlomile, silinda umuzi waso, impahla yaso ihlezi ngokuthula.


To cõro ti rẽtiatu̶satone, jud'io masa ye rãca ado bajiro tutuaro avasãñuju Jesús: —Eloi, Eloi, ¿lema sabactani? —yiavasãñuju. (“Dios, yu̶ jacu̶, ¿no yigu̶ yu̶re cãmotadiati mu̶?” yire ũni ñañuju ti.) 	 Ngehora lesishiyagalolunye uJesu wamemeza ngezwi elikhulu, wathi: “Eloi, Eloi, lama sabaktani?” okungukuthi ngokuhunyushwa: “Nkulunkulu wami, Nkulunkulu wami, ungishiyeleni na?”


Tire bajirone bajiaja gãji rojose ĩ yiru̶a tu̶oĩarore bajiro yirũgũgũ̶ma. To bajiro ĩ yicõa ñajama, õ vecaju̶ rojose ĩ yise vaja rojose tãmu̶otu̶jabetiriaroju̶ ĩre rocaru̶cu̶mi Dios. Esp'iritu Santo ĩ rotisere yirũgũgũ̶rema, ĩ rãca quẽnaro masu ĩ ñarotire yiru̶cu̶mi. 	 Ngokuba ohlwanyelela inyama yakhe uyakuvuna ukubhubha kuyo inyama; kepha ohlwanyelela uMoya uyakuvuna ukuphila okuphakade kuMoya.


To bajiri Diore yirũ̶cu̶bu̶oriaviju̶ sãjacõari, Salomón vãme cu̶tijacatu̶aju̶are vacaju̶ yu̶a Jesúrãca. 	 UJesu wayehamba ethempelini emphemeni kaSolomoni.


To bajiro yigotigajano, ĩ tu̶ rũ̶gõrãre ĩacõari, ado bajiro ĩnare rotigu̶mi: “Ãnire gãjoa yu̶ ĩsiboacatire ẽmaña. Tire ẽmacõari, ju̶aãmocãrãcaji ĩre yu̶ ĩsicati rẽtobu̶saro bu̶jarẽmocõari cu̶ogu̶ju̶are ĩre ĩsiña”, ĩnare yigu̶mi ĩna u̶ju̶. To bajiro ĩ yirotiboajaquẽne, “Jẽre jairo cu̶oami ĩma”, ĩre yicõarãma, ĩna u̶ju̶re. 	 “Wayesethi kwababemi khona: ‘Maphuceni umina, nimnike onawomina abayishumi.’


Tirũ̶mu̶ju̶ rojose yiriarã ñari, Dios yarã me ñariarãja mu̶a maji. To bajiro bajiriarã mu̶a ñaboajaquẽne, rojose mu̶a yirere masiriocõari, “Cristo ĩ ejarẽmose rãca yu̶ bojarore bajiro yirã ñato” yigu̶ mu̶are yiyumi Dios. 	 Nani-ke ebenifile ngeziphambeko nangokungasoki kwenyama yenu wanenza nibe ngabaphilayo kanye naye esithethelela zonke izono zethu;


To bajiro ĩna yisere ajicõari, ado bajiro ĩnare yicami Jesús: —Ñamasusere riojo mu̶are gotiaja yu̶: Yu̶re, Dios ĩ roticõacacu̶re, yu̶ ruju̶re mu̶a babetijama, yu̶ ri'ire quẽne mu̶a idibetijama, mu̶a rijato beroju̶ “Tudirijabeticõato” yigu̶, Dios ĩ catisere cu̶obetiru̶arãja mu̶a. 	 Khona uJesu wathi kubo: “Ngiqinisile, ngiqinisile ngithi kini: Uma ningayidli inyama yeNdodana yomuntu, niphuze igazi layo, aninakuphila phakathi kwenu.


Maji mu̶a rãca ñagũ̶ ñari, tire mu̶are gotiaja yu̶. 	 “Ngikhulume lokho kini ngisahlezi nani.


Gãmerã mu̶a bojasere quẽnaro rũ̶cu̶bu̶oroti ñaja. Manajo cu̶tirã, manaju̶ cu̶tirã, manajo mana, manaju̶ mana quẽne gãjerã rãca ajeriarã cu̶tibesa. To bajiro mu̶a yijama, “Rojose tãmu̶oru̶arãma”, mu̶are yiru̶cu̶mi Dios. 	 Ukuganana makuhlonishwe yibo bonke, umbhede ungabi nasisihla, ngokuba izifebe neziphingi uNkulunkulu uyakuzahlulela.


Dios ĩ roticõacacu̶ quẽne, to bajirone yaja yu̶. “Gãjerã yu̶ bojaseju̶are masicõari, quẽnaro yu̶re yato ĩna” yigu̶ me vadicaju̶ yu̶. “Ĩna bojasere masicõari, quẽnaro ĩnare yiru̶cu̶ja” yigu̶ vadicaju̶ yu̶. To yicõari, jãjarã rojose ĩna yisere Dios ĩ masiriorotire ĩnare vaja yibosagu̶agu̶ vadicaju̶ yu̶ —ĩnare yiyuju Jesús. 	 Ngokuba nayo iNdodana yomuntu ayizelanga ukukhonzwa kepha ukukhonza nokunikela ukuphila kwayo, kube yisihlengo sabaningi.”


Quẽnaro tu̶oĩamenama ĩna sĩabusuorere juarã ñaboarine, u̶ye ti jediro, ĩna jiovasoaborotire juaámenama. 	 Ngokuba eziyiziwula zithatha izibani kaziwaphathanga amafutha.


To bajiri, “Yu̶re quẽnaro ajimasibeama ĩna” yigu̶, riojo yu̶are goticami Jesús: —Lázaro bajiyayicoarimi —yicami yuja. 	 Ngakho-ke uJesu wathi kubo ngokuchachileyo: “ULazaru ufile;


Dios me to bajiro mu̶are bajirotiami. Dione ñaami “Yu̶ macu̶ Cristore ajitirũ̶nu̶ña” yigu̶, mu̶are beser'i. 	 Lokho kuyenga akuveli konibizayo.


To bajiro bero, Atenas macaju̶ ñar'i, Corinto vãme cu̶ti macaju̶ vacoasuju Pablo. 	 Emva kwalokho wamuka e-Athene, wafika eKorinte.


Yu̶re tu̶oĩacõari, yu̶ bojasere yu̶re cõañuja mu̶a quẽna. To bajiri bu̶to variquẽnacõari, “Quẽnaro yaja mu̶”, mani u̶ju̶re, Diore yaja yu̶. Yoaro yu̶re mu̶a cõabetiboajaquẽne, “Cõaru̶aboarine cõamasimena bajirãma”, mu̶are yitu̶oĩacaju̶ yu̶. 	 Kepha-ke ngathokoza kakhulu eNkosini, ngokuba manje senize navuselela ukunginakekela kwenu; beninginakekela kambe, kepha anibanga nathuba.


Diore gotirẽtobosarimasa ĩna gotimasire rẽtoro ñamasuse ñaja, Juan, Diore ĩ gotirẽtobosaseju̶a. To bajiro ti bajiboajaquẽne, Juan ĩ gotise rẽtoro ñamasuse ñaja yu̶ gotiroticõarã ĩna gotise. “U̶ju̶ Dios yarã quẽnaro ĩ yirona mu̶a ñaru̶ajama, Jesúre ajitirũ̶nu̶ña” ĩna yigotisere yaja yu̶. Ñamasurã ñaama, “Ñamasurã me ñaama Jesús ĩ gotiroticõarã” mu̶a yiĩaboajaquẽne —ĩ rãca ñarãre ĩnare yiyuju Jesús. 	 “Ngithi kini: Kwabazelwe ngabesifazane akakho omkhulu kunoJohane; kepha omncane embusweni kaNkulunkulu mkhulu kunaye.”


Ti sitaju̶ ejacõari, Jesúre ajitirũ̶nu̶rãre, bu̶tobu̶sa ĩre ĩna ajitirũ̶nu̶rotire ĩnare goticudiyuju. To yicõari, Grecia sitaju̶ vacoasuju ĩ. 	 Esedabulile lezo zindawo, ebavuselela ngamazwi amaningi, wafika ezweni lamaGreki,


Gajeye ado bajiro yiyujarã ĩna: —¿Adi macagu̶ yucú̶ moarimasu̶ me ñatique ĩma? ¿Mar'ia macu̶ me ñatique? ¿Santiago, José, Judas, Simón mesa gagu̶ me ñatique ĩ? To yicõari, mani vatoaju̶ ñarã, ¿ĩ bederã rõmiri me ñatique ĩna? —Jesúre ĩre yiyujarã ĩna, ĩ ya macana. To bajiri, “Ñamasugũ̶ me ñaami. Mani ya macagu̶, mani masigũ̶ ñaami” yirã ñari, ĩre ajitirũ̶nu̶besujarã ĩna. 	 Lo akusiye umbazi, indodana kaMariya, nomfowabo kaJakobe, noJose, noJuda, noSimoni, na? Nawodadewabo abakho yini lapha kithi na?” Base bekhubeka ngaye.


Jesús ĩ tuyaritẽroju̶re ĩ ru̶joa vecare ĩ vãmere ucaturotiyumi Pilato. Ado bajise yituyacaju̶: “Jesús Nazaret macagu̶, jud'io masa u̶ju̶” yiucature ñacaju̶ ti. 	 Kepha uPilatu waloba isaziso, wasibeka esiphambanweni. Kwakulotshiwe ukuthi: UJESU WASENAZARETHA, INKOSI YABAJUDA.


To bajiro ĩ yiboajaquẽne, ajimasibesujarã ĩna. “Ajimasibeticõato” Dios ĩ yijare, bajiyujarã. To bajicõari, “Yu̶are gotiquẽnoña”, yimasibesujarã, ĩre güirã ñari. 	 Kepha abakuzwisisanga lokho kusho, kwakusithekile kubo, ukuze bangakuqondi; besaba ukumbuza ngalokho kusho.


To yi, gãmerã ñagõrãne viju̶ sãjacoasujarã yuja. Sãjaejacõari, jãjarã ejacõari, bajiñarãre ĩnare ĩañuju Pedro. 	 Esakhuluma naye wangena, wafumana abaningi ababebuthene.


Rĩjoroju̶ma Dios ĩ rotimasirere cu̶dijeobetiriarã mani ñajare, rojose tãmu̶orona ñañuja mani maji. To bajiro mani bajiroti ti ñajare, yucú̶tẽroju̶ ĩ macu̶re rijarotiyuju Dios, “Rojose ĩna yise vaja, ĩnare vaja yibosato” yigu̶. To bajiri ĩ rijabosare su̶orine rojose mani yisere masiriojeocõañuju Dios. 	 esehlangule incwadi yecala lethu, emelana nathi ngemiyalo yayo, wayeyisusa ngokuyibethela esiphambanweni;


To bajiri, “Dios ĩ roticõagũ̶ ĩ tudiejarotire mani masibetirĩmarone tudiejaromi” yirã, roori ñarũgũru̶arãja mu̶a —yu̶are yicami Jesús. 	 Ngalokho nani hlalani nilungele, ngokuba iNdodana yomuntu iyakufika ngesikhathi eningasicabangiyo.


Quẽna ado bajiro ĩnare yiyuju Jesús: —Ñajediro, “Yu̶a u̶ju̶ ñaja mu̶” yu̶re yirã me ñaru̶arãma yu̶ jacu̶ yarã, quẽnaro ĩ yironama. Yu̶ jacu̶ ĩ bojarore bajiro yirã rĩne ñaru̶arãma õ vecaju̶ varonama. 	 “Asibo bonke abashoyo kimi ukuthi: ‘Nkosi, Nkosi,’ abayakungena embusweni wezulu, kuphela owenza intando kaBaba osezulwini.


Mu̶ama, to bajiro yu̶ bajisere ĩarã ñari, “Riojone ñaja. To bajirone bajicaju̶”, gãjerãre yigotimasiru̶arãja mu̶a. 	 Nina-ke ningofakazi balezi zinto.


To bajiro ĩ yijare, vai sesoriajuria ĩre ĩsiñujarã ĩna. 	 Bamnika iqatha lenhlanzi eyosiweyo neqa lezinyosi.


To ĩ yisere ĩacõari, ado bajiro ĩre yiyuju Jesús: —Yibesa mu̶a —ĩnare yiyuju Jesús, ĩ buerãre. To yicõari, gãmoro jataroca ecogu̶ju̶are ĩ gãmorore ãmitucõari, ñariarore bajirone yiquẽnocõañuju Jesús. 	 Kepha uJesu wathatha wathi: “Musani; sekwanele.” Wayiphatha indlebe, wayipholisa.


To yicõari, to soju̶abu̶sa varẽmoñuju Jesús. Va, sita tũcuroju̶ murocacũcõari, Diore sẽniñuju ĩ: —Cacu̶, yu̶re ĩna sĩarotire matamasiaja mu̶. To bajiboarine, mu̶ bojarore bajirone bajiato —Diore yiyuju. 	 Waqhubeka ingcosana, wawa ngobuso bakhe, wakhuleka wathi: “Baba, uma kungenzeka, akudlule kimi lesi sitsha; nokho kungabi njengokuba ngithanda mina, kodwa njengokuba uthanda wena.”


“Mu̶a tu̶ yu̶ ejaro, mani ñajediro mani variquẽnarotire cõaru̶cu̶mi Cristo”, yimasiaja yu̶. 	 kepha ngiyazi ukuthi nxa ngifika kini, ngizakuza nokugcwala kwesibusiso sikaKristu.


Tire ajirãne, —Bu̶jo ñaromi —yicaju̶ yu̶a sĩgũ̶ri. Gãjerãma: —Ángel ĩre ñagõgũ̶ yiromi —yicama ĩna. 	 Ngakho abantu ababemi bezwa bathi: “Beliduma;” abanye bathi: “Ingelosi ikhulume kuye.”


To bajiri Jesúre ãmivariarã sĩgũ̶ri toju̶ ejacõari, macajú̶ tũcuro gu̶darecoju̶ tujayujarã. Tone jea riocõari, rujiyujarã ĩna, jea sũmañarã. To ĩna bajiñarone, ejacõari, ĩna rãca rujiyuju Pedro quẽne, jea sũmagũ̶. 	 Sebebasile umlilo phakathi egcekeni bahlala phansi ndawonye; uPetru wahlala phakathi kwabo.


José, to yicõari, Mar'ia quẽne, Jesús ĩ bajirotire Simeón ĩ gotisere ajicõari, no yimasibesujarã ĩna, “Mani macu̶ ĩ bajirotire quẽnaro goti rĩjoro cu̶timasiami” yirã. 	 Uyise nonina bamangala ngalokho okukhulunywa ngaye.


Bamenane ĩna ya viriju̶ ĩna tudiasere bojabeaja yu̶. Sĩgũ̶ri sõju̶ vadiriarã ñaama. Ĩnare yu̶ tudirotijama, bamenane ĩna vajama, ñiorijarã ñari, rijavẽjacoaborãma —ĩnare yiyuju Jesús. 	 Uma ngibamukisa, baye ekhaya bengadlanga, bayakuphela amandla endleleni, ngokuba abanye babo bavela kude.”


To bajiri, “Bu̶cu̶acoar'i ñaboarine, macu̶ cu̶ticõari, jãjarã jãnerabatia cu̶tirocu̶ ñamasiñumi. Jãjarã ñocoa ñarãre, mani cõĩajeobetore bajiro, to yicõari, jare mani cõĩajeobetore bajiro jãjarã jãnerabatia cu̶tirocu̶ ñamasiñumi Abraham”, yimasiaja mani. 	 Ngakho-ke kwavela koyedwa, yena enjengosewafa, abangangezinkanyezi zezulu ngobuningi, bengangesihlabathi esisogwini lolwandle esingenakubalwa.


Tirũ̶mu̶rirene Jerusalén macana, Diore ĩre gotirẽtobosarimasa ejayujarã toju̶re, Antioqu'iaju̶re. 	 Ngalezo zinsuku kwehlela e-Antiyokiya abaprofethi bevela eJerusalema.


“Bajirocacoaboarine quẽna tudicaticoasuju” Pablo ĩ yigotisere ajicõari, ĩre ajayujarã ĩna, sĩgũ̶ri. To ĩna yirone, gãjerãju̶ama: —To mu̶ gotiserema, gajerũ̶mu̶ mu̶re ajiru̶arãja —ĩre yiyujarã ĩna. 	 Kwathi bezwa ngokuvuka kwabafileyo, abanye bahleka usulu, kepha abanye bathi: “Siyakuphinda sikuzwe ngaleyo ndaba.”


No bojarã, no ĩna bojarone ñare cu̶tirãma adi macaru̶cu̶ro ñasere ĩavariquẽnacõari, Diore tu̶oĩamenama, Dios ĩ catisere yayibetire cu̶omena ñaru̶arãma ĩna. To bajiboarine, yu̶re ajitirũ̶nu̶rã, yu̶ oca ĩna gotisere ajijũnisinicõari, ĩna sĩarãma, Dios tu̶ju̶ quẽnaro ñarona ñarãma. 	 Ofuna ukuzuza ukuphila kwakhe uyakulahlekelwa yikho, kepha olahlekelwa yikho uyakukulondoloza.


To ĩ yijare, fariseo masa, saduceo masa rãca gãmerã oca rẽtoru̶ayujarã ĩna. To bajiro bajica yirã, gãmerã ajimasibesujarã. 	 Eseshilo lokho, kwavela ukuphambana phakathi kwabaFarisi nabaSadusi, ibandla lahlukana kabili.


Quẽna ado bajiro yu̶re yicami yu̶re ruyuaĩocacu̶: —Laodicea vãme cu̶ti macana yu̶re ajitirũ̶nu̶rãre ũmato ñagũ̶re ado bajiro ucaya: “Adi mu̶are yu̶ ucase, ado bajiro bajicacu̶ mu̶are ĩ goticati ñaja: Ĩ su̶orine jediro quẽnase Dios ĩ gotimasiriarore bajirone yirũgũami Dios. Ĩ ñacami ĩ jacu̶ yere riojo gotirũgũgũ̶. Ĩ su̶orine adi macaru̶cu̶roaye jedirore rujeomasiñumi Dios”, yiucaya —yicami. To yicõari, ado bajiro mu̶are goticami: 	 “Nakuyo ingelosi yebandla laseLawodikeya loba ukuthi: “Nakhu akushoyo u-Amen, ufakazi othembekayo noqinisileyo, ukuqala kokudaliweyo kukaNkulunkulu, uthi:


Adi macaru̶cu̶roanare, “Rojose ĩna yise vaja rojose ĩnare yato” yigu̶ me, ĩ macu̶re cõañumi Dios. Ado bajiroju̶a yiyumi. “Mu̶re ajitirũ̶nu̶rona ĩna rijato beroju̶, rojose tãmu̶otu̶jabetiriaroju̶ ĩna vaborotire ĩnare yirẽtobosaru̶cu̶ja mu̶” yigu̶, ĩ macu̶re cõañumi Dios. 	 Ngokuba uNkulunkulu kayithumelanga iNdodana ezweni ukuba yahlulele izwe, kodwa ukuba izwe lisindiswe ngayo.


Toju̶re ejacõari, Jesúre macaboayujarã ĩna. Ĩre macaboana, Diore yirũ̶cu̶bu̶oriaviju̶re ejacõari ado bajiro gãmerã sẽniĩañujarã ĩna, Jesús ĩ ejabetijare: —¿Mu̶ma no bajiro tu̶oĩati mu̶? ¿Boserũ̶mu̶ vadibetimasucõagũ̶ yiguida? —gãmerã yiyujarã ĩna, Jesús ĩ ejabetijare. 	 Ngakho bamfuna uJesu, bexoxa bemi ethempelini, bethi: “Nithini na? Akayikuza nempela emkhosini na?”


To bajiri manire bajiro ruju̶ cu̶ticõari rojose tãmu̶oñumi Jesús. Adi macaru̶cu̶ro ñagũ̶ paia u̶ju̶ ĩ ñagõbosaro rẽtoro ĩ jacu̶ ĩ ñaroju̶ ĩ rijabosariarãre “Ñagõbosagu̶sa” yigu̶ bajiyumi Jesús. Dios ĩ ĩajama, masa ĩna bajisere quẽnaro gotirẽtobosagu̶, to yicõari masa rojose tãmu̶orãre ĩnare ĩamaigũ̶ ñañumi. Ĩne ñañumi masa rojose ĩna yise vajare “Ĩnare masirioato Dios” yigu̶, rojose tãmu̶ocõari, ĩnare yirẽtobosar'i. 	 Ngakho-ke kwamfanela ukuba abe njengabafowabo kukho konke, ukuze abe ngumpristi omkhulu ohawukelayo nothembekayo kokukaNkulunkulu, kube yinhlawulo yezono zabantu.


To bajiro yirã ñari, Jesús ãmorire siacõari ĩre ãmiasujarã ĩna, Pilato vãme cu̶tigu̶ ya viju̶ vana. Jud'io masa u̶ju̶ ñamasugũ̶, romano masu̶ ñañuju Pilato. To bajiri ĩ ya viju̶ Jesúre ãmiejayujarã. 	 bambopha, bamuka naye, bamnikela kuPilatu umbusi.


To bajiro Diore Jesús ĩ yisẽniro bero, Cedrón vãme cu̶ti cora gajejacatu̶aju̶ vacaju̶ yu̶a, ĩ rãca. To vanane, olivo vãme cu̶tisere oteriaveseju̶re jiacaju̶ yu̶a. 	 UJesu esekhulume lawo mazwi waphuma kanye nabafundi bakhe, waya phesheya komfudlana iKedroni, lapho kwakukhona insimu angena kuyo yena nabafundi bakhe.


To bajiro ĩ yirirĩmarone, caje ĩabecu̶ ñaboar'i, ĩacoasuju ĩ yuja. Ĩacõari, ĩ quẽne Jesúre su̶yacoasuju. “Quẽnaro yaja mu̶”, Diore ĩre yivariquẽna vasuju ĩ. Masa quẽne tire ĩarã, “Quẽnaro ĩre yami Dios”, yiyujarã ĩna quẽne. 	 Yayisibona khona lapho, yamlandela imdumisa uNkulunkulu, nabantu bonke bekubona bamnika uNkulunkulu indumiso.


Mu̶aju̶ama, ado bajiroju̶a rotiaja mu̶a: “Ĩ ye rãca ĩ jacu̶are ĩ ejarẽmobetijama, quẽnacõaja. ‘Yu̶ gajeyeũni, yu̶ cu̶ose Diore yu̶ ĩsiroti rĩne ñaja. To bajiri mu̶are ejarẽmomasibeaja yu̶’ yicõari, ĩ jacu̶are ĩ ejarẽmobetijama, quẽnacõaja”, yirotiaja mu̶a. 	 kepha nina nithi: ‘Uma umuntu ethi kuyise noma kunina: YiKorbana, okungukuthi umnikelo, lokho ongabe usizwa yimi ngakho,’


Riojo mu̶are gotiaja yu̶. El'ias ñamasir'ire bajiro bajigu̶ jẽre ejaboayumi. Dios oca masa ĩna ucamasiriarore bajiro yirã, ĩna bojarore bajiro rojose ĩre yiyuma ĩna —ĩnare yiyuju Jesús, Pedro mesare. 	 Kodwa ngithi kini: U-Eliya sewafika, benza kuye abakuthandayo, njengalokho kulotshiwe ngaye.”


To bajiro ĩ yijare, ado bajiro yicama ĩna: —Abraham ñamasir'i jãnerabatia ñari, Dios yarã ñaja yu̶a. To bajiri, ¿no bajiro yigu̶, “Rojose mu̶a yisejasere yitu̶jaru̶arãja mu̶a, Dios ĩ bojaseju̶are yiru̶arã”, yu̶are yati mu̶? —Jesúre ĩre yicama ĩna. 	 Bamphendula bathi: “Siyinzalo ka-Abrahama thina, asibonange sibe yizigqila zamuntu; wena usho kanjani ukuthi: ‘Nizakuba ngabakhululekileyo’ na?”


Salomón macu̶ ñamasiñuju Roboam. Roboam macu̶ ñamasiñuju Ab'ias. Ab'ias macu̶ ñamasiñuju Asa. 	 uSolomoni wazala uRobowamu, uRobowamu wazala u-Abiya, u-Abiya wazala u-Asafa;


To bajiro ĩ yirone, —Masare ĩnare rujirotiya —yicami Jesús. Toju̶re tatũcuro ñacaju̶. To bajiri, ta joeju̶ rujicama. Cinco mil ũ̶mu̶a ñacama ĩna. 	 UJesu wathi: “Bahlaliseni abantu.” Kwakukhona utshani obuningi kuleyo ndawo. Ahlala phansi-ke amadoda, umumo wawo kungathi izinkulungwame eziyisihlanu.


To bajiro ĩ yijare, ado bajiro yiyuju Pablo, Festore: —Yimecu̶gũ̶ me yaja yu̶. Mu̶are yu̶ gotise socase me ñaja ti. Tire quẽnaro ajicõari, “To bajirone bajiroja”, yimasiroti ñaja. 	 Kepha uPawulu wathi: “Angihlanyi, Festu odumileyo, kodwa ngikhuluma amazwi ayiqiniso nawokuqonda.


¿Ñamica egipcio masu̶re mu̶ sĩariarore bajiro yu̶re quẽne sĩaru̶ yatique mu̶?”, ĩre yimasiñuju ĩ, Moisére. 	 Usufuna ukungibulala nami, njengalokho ubulele owaseGibithe izolo na?’


To bajiro so yirone, —Vasa. Mu̶ manaju̶re ĩre jiaya. Ĩre ji, vaba quẽna adoju̶ —sore yiyuju Jesús. 	 Wathi kuye: “Hamba ubize indoda yakho, uze lapha.”


To bajiri, Cristo cojojine manire ĩ rijabosare ñajare, “Rojose mana ñaama”, manire yiĩagũ̶mi Dios. To bajiro ĩ yijare, “Ñajediro rojose mani yirere, mani yirotire quẽne, manire yirẽtobosajeocõañumi Cristo”, yimasiaja mani. 	 Ngokuba ngomnikelo munye uphelelise njalonjalo labo abangcwelisiweyo.


Tire yu̶a basere ĩacõari, fariseo masa ado bajiro Jesúre ĩre yicama ĩna: —¡Ĩaña mu̶! Mu̶ buerimasa, u̶su̶sãjariarũ̶mu̶ yire mere yama ĩna —Jesúre ĩre yicama. 	 Kepha abaFarisi bebona lokho bathi kuye: “Bheka, abafundi bakho benza okungavunyelwe ukuba kwenziwe ngesabatha.”


To bajiro ĩ yirone, Jesúre ĩna ñiaru̶aro ĩamasicõari, —Yu̶a u̶ju̶, ¿jariase rãca ĩnare jasurereacõarãti yu̶a? —yisẽniĩañujarã ĩna, ĩ buerã. 	 Kuthe ababengakuye sebebona okuzakwenzeka, bathi: “Nkosi, sigadle ngenkemba na?”


“Pablore, gãjerã tubibe ecoriarãre quẽne, Italia vãme cu̶ti sitaju̶re ĩnare cõato mani”, yicama ĩna. To yirã ñari, Julio vãme cu̶tigu̶re, —Ĩnare ũmato vasa —ĩre yicama. Roma macana surarare U̶ju̶ César ĩ beseriarãre rotigu̶ ñacami Julio. 	 Kwathi sekunqunyiwe ukuba siye e-Italiya ngomkhumbi, banikela uPawulu nezinye iziboshwa ezithile enduneni yekhulu, igama layo linguJuliyu, eyebutho likaKesari.


Mu̶are gotimasiorimasare: “Cristore moabosarimasa ñaama”, yu̶are yiya mu̶a. Ĩ oca masa ĩna masibeticatire yu̶are gotimasioroticõacami Dios. 	 Jongani uthando, futhi nizondelele iziphiwo zomoya, ikakhulu ukuba niprofethe.


To bajiri José, Nicodemo rãca, Jesús ruju̶rire rujiocõari sudijãiri botiquẽnarijãirine su̶tisere tucõari, ĩre gũmañujarã ĩna. Yu̶a jud'io masa, to bajiro yirũgũcaju̶ yu̶a, bajirearãre yujerã. 	 Ngakho base besithatha isidumbu sikaJesu, basisonga ngezindwangu zelineni kanye namakha njengesiko labaJuda lokumbela.


¿“U̶su̶sãjariarũ̶mu̶ ti ñaboajaquẽne, Diore yirũ̶cu̶bu̶oriaviju̶ paia ĩna moatu̶jabetiboajaquẽne, rojose yirã me yirãma ĩna”, Moisés ñamasir'i ĩ yiucamasirere masiritiatique mu̶a? 	 Futhi anifundanga yini emthethweni ukuthi ngesabatha abapristi bayalona isabatha ethempelini, bangabi nacala, na?


Gãjerã ĩna cu̶osere bu̶to bojaĩarũgũaja mu̶a, tire cu̶omena ñari. To bajiri tire ẽmaru̶arã, ĩnare quẽarũgũaja mu̶a. To yicõari, gãjerãrema ĩnare sĩarũgũaja mu̶a. Diore sẽnimena ñari, mu̶a bojasere bu̶jamasimenaja mu̶a. 	 Niyafisa, nokho aninalutho; niyabulala ninomhawu, nokho anizuzi lutho; niyalwa nenza impi. Aninalutho, ngokuba ningaceli;


“Yu̶re macaboarine yu̶re bu̶jabetiru̶arãja mu̶a. To bajicõari yu̶ ñaroju̶re vamasibetiru̶arãja mu̶a” ĩ yijama, ¿no yire ũnire yati ĩ? —gãmerã yiñagõcama ĩna. 	 Lizwi lini leli alishoyo lokuthi: ‘Niyakungifuna, ningangifumani,’ nokuthi: ‘Lapho ngikhona, ningeze nina,’ na?”


To bajiri, Diore ajitirũ̶nu̶rãre sĩareacõari, adi macaru̶cu̶ro jediroanare roticami. “Ĩnare rotibesa” Dios ĩre ĩ yibetijare, to bajiro yicami. 	 Sanikwa ukuba silwe nabangcwele, sibanqobe; sanikwa futhi amandla phezu kwemindeni yonke, nabantu, nezilimi, nezizwe.


Ju̶arã miniare mani vaja yijama, cojotii gãjoatii rãca vaja yire ñaroja ti, mojoroaca vaja cu̶tirã ĩna ñajare. To cõroaca vaja cu̶tiboarine, Dios ĩ rotibetone rijagu̶ magũ̶mi. 	 Akuthengwa yini imizwilili emibili ngendibilishi na? Kepha akuyikuwa phansi namunye kuyo ngaphandle kukaYihlo.


Macu̶ sãñagõ ñari, macu̶ cu̶tigoago, bu̶to visiogone avasãcamo so. 	 ekhulelwe wakhala, enemihelo esikwa ngubuhlungu bokubeletha.


¿Ñati mu̶a, “Yu̶ rĩa ñaru̶arãma” Dios ĩ yirere cu̶diriarã? Yu̶ ñaja Jesucristo ĩ bojasere yigu̶, Santiago bedi, Judas vãme cu̶tigu̶. Mani jacu̶ Dios mu̶are bu̶to maiami. To bajicõari, “Yu̶ yarã ñari, yu̶re ajitirũ̶nu̶cõa ñarũgũato” yigu̶, mu̶are quẽnaro ĩatirũ̶nu̶gũ̶mi Jesucristo. 	 UJuda inceku kaJesu Kristu, umfowabo kaJakobe, kubo ababiziweyo abathandwa kuNkulunkulu uYise nabagcinelwe uJesu Kristu:


Cojorũ̶mu̶ Jesús ĩ buerã rãca cũmuaju̶ vasãjacõari, —Gajejacatu̶aju̶ jẽajaro mani —ĩnare yiyuju Jesús. 	 Kwathi-ke ngolunye lwalezo zinsuku wangena emkhunjini, yena kanye nabafundi bakhe, wathi kubo: “Asiwele siye ngaphesheya kolwandle.” Basuka-ke.


“Ado bajiro yiru̶cu̶ja yu̶” yimasiboarine, “ ‘Mu̶ ejarẽmose rãca ecamasicõaru̶arãja’ Felipe yu̶re ĩ yicu̶diro ajigu̶sa” ĩre yigu̶ne, yicõañumi Jesús. 	 Washo njalo emvivinya, ngokuba yena wayekwazi azakukwenza.


To bajiri, Dios, Moisére ĩ roticũmasire, ñajediro riojo yise ñaja ti. To bajicõari quẽnase ñaja. 	 Ngakho-ke umthetho ungcwele, nomyalo ungcwele, ulungile, muhle.


Tiju̶ bero, ado bajise bajiĩocaju̶ quẽna: Sión vãme cu̶ti buro joe rũ̶gõcami oveja macu̶re bajiro rijabosacacu̶. Ĩ rãcana ñacama ciento cuarenta y cuatro mil masa. Ĩna riovecariju̶ oveja macu̶re bajiro rijabosacacu̶ vãme, to yicõari, ĩ jacu̶ vãme ucatu ecoriarã ñacama. 	 Ngase ngibona; bheka, iWundlu limi entabeni yaseSiyoni, kumi kanye nalo abayizinkulungwane eziyikhulu namashumi amane nane, benegama lalo negama likaYise lilotshwe emabunzini abo.


Esp'iritu Santo ĩ ejarẽmojare, ĩna rẽtoro masiñuju Esteban. To bajiri no bajiro ĩre yimasibesujarã ĩna. 	 kepha babengenamandla okumelana nokuhlakanipha noMoya ayekhuluma ngakho.


Rojose mu̶a tu̶oĩasere ĩamasicõari, ĩre mu̶a sẽniboase ĩ bojabeti ti ñajare, mu̶are cõabecu̶mi Dios. Diore mu̶a sẽniboajama, gãjerãre tu̶oĩamenane, quẽnaro mu̶a ñaroti rĩne sẽnirãja mu̶a. 	 niyacela, nokho anamukeliswa, ngokuba nicela kabi, ukuze nikuchithele ezinkanukweni zenu.


“ ‘Adirũ̶mu̶ri ñarã, U̶ju̶ David ñamasir'i jãnerabatia, u̶jarã me ñaama ĩna. To bajiro ĩna bajiboajaquẽne, beroju̶ mu̶a jud'io masare ĩamaicõari, David jãnamire, “Rotimu̶orũ̶gõru̶cu̶ja mu̶” yigu̶, ĩre yicõaru̶cu̶ja yu̶. Ĩ rotisu̶orone, jud'io masa me ñarã quẽne yu̶ rĩa ñaru̶arãma. To bajiro ĩna bajirotire yigu̶, ĩre cõaru̶cu̶ja yu̶’ yami Dios”, yiucamasiñujarã ĩna, mani u̶ju̶re Jesúre Dios ĩ cõarotire yirã —yigotiyuju Santiago. 	 “ ‘Emva kwalokho ngiyakubuya, ngiyakhe futhi indlu kaDavide ewileyo, ngibuye ngakhe okudilikileyo kwayo, ngiyimise,


To bajiro ĩ yijare, —Manaju̶ magõ ñaja yu̶ —yicu̶diyuju so. To so yisere ajicõari, ado bajiro sore yiyuju Jesús: —“Manaju̶ magõ ñaja yu̶” mu̶ yiserema soco me yaja mu̶. 	 Owesifazane waphendula wathi: “Anginandoda.” UJesu wathi kuye: “Usho kahle ukuthi: ‘Anginandoda;’


Sore ĩ su̶yaboajaquẽne, ga jaigu̶ queru̶ju̶ri sore ĩsicami Dios, so vu̶rotire yigu̶. “ ‘Masa ĩna ñabetoju̶, toju̶ ñaru̶ocomo’ Dios ĩ yiriaju̶re vu̶ ejacõari, quẽnaro ñato” yigu̶, sore ĩsicami. Toju̶re idia cũ̶ma gaje cũ̶ma gu̶dareco cõro bare sore ecacõari, codecami Dios. 	 Owesifazane wayesenikwa amaphiko amabili okhozi olukhulu ukuba andizele ehlane endaweni yakhe lapho ondliwa khona isikhathi, nezikhathi, nenxenye yesikhathi, engekho ebusweni benyoka.


To yicõari, rõmiore ado bajiro sore yiyuju Jesús: —Rojose mu̶ yirũgũrere mu̶re masiriocõamu̶ yu̶ —sore yiyuju Jesús. 	 Wayesethi kuye: “Zithethelelwe izono zakho.”


Jerusalén maca vadiriarã jud'io masa jãjarã ejayuma, Lázaro ĩ bajirocajare otirã. “Quẽnabeti bajiaja ti mu̶a gagu̶ ĩ bajiyayise” Martare, to yicõari Mar'iare quẽne yiotirã ejayuma ĩna. 	 Abaningi kubaJuda babefikile koMarta noMariya ukubakhuza ngomnewabo.


To bajiri sĩgũ̶re bajiro tu̶oĩabetica yirã, budisu̶ocama ĩna. To ĩna bajirone, ado bajiro ĩnare goticami Pablo: —Ado bajiro mu̶a bajirotire yigu̶, Esp'iritu Santo, mu̶a ñicu̶a ñamasiriarãre ĩ yimasire riojo ñañuja ti. “Ado bajiro ĩnare gotiya”, yimasiñumi, Isa'ias ñamasir'ire: 	 kwathi ukuba bangezwani bodwa, bamuka, uPawulu esekhuluma izwi labalinye lokuthi: “Wakhuluma kahle uMoya oNgcwele ngo-Isaya umprofethi koyihlo


Yucu̶rema õ vecaju̶ ñagũ̶mi Jesús. “To cõrone adi macaru̶cu̶rore tudiquẽnoru̶cu̶ja yu̶” Dios ĩ yitu̶oĩariaro bajiro ti bajiroto rĩjoro, tone ñacõa ñaru̶cu̶mi. Adi ñaja tirũ̶mu̶ana Diore ĩre gotirẽtobosamasiriarã, ĩna ucamasire. 	 okumelwe ukuba izulu limamukele, kuze kube yizikhathi zokubuyiselwa kwakho konke uNkulunkulu akhuluma ngakho ngomlomo wabaprofethi bakhe abangcwele, kusukela kwaphakade.


“Mu̶re terã ñajediro rotigu̶ ñaru̶cu̶ja mu̶”, yiyuju Dios. To bajiri, “To bajiro yiru̶cu̶ja” Dios ĩ yirere yuñagũ̶mi Cristo. 	 usalindele izitha zakhe zize zenziwe isenabelo sezinyawo zakhe.


To bajiro ti bajijare, quedicoacaju̶ yu̶a. Yu̶a quedirocacũatone, hebreo oca rãca ado bajiro yi ocaruyucaju̶ ti: “Saulo, Saulo, ¿no yigu̶ rojose yu̶re yisu̶yarũgũati mu̶? To bajiro mu̶ yijama, mu̶ masune rojose yigu̶ yaja mu̶”, yu̶re yi ocaruyucaju̶ ti. 	 kwathi sesiwile phansi sonke emhlabathini, ngezwa izwi likhuluma kimi ngo limi lwesiHeberu, lithi: ‘Sawulu, Sawulu, ungizingelelani na? Kulukhuni kuwe ukukhahlela ezinkandini.’


Tirũ̶mu̶ne queti gotirã Jesús tu̶ju̶ ejayujarã ĩna. Ĩ tu̶ju̶ ejacõari, ado bajise ĩre gotiyujarã ĩna: —Galilea sitana, Diore yirũ̶cu̶bu̶oriaviju̶ sãjaejacõari, Diore rũ̶cu̶bu̶orã, vaibu̶cu̶rãre sĩañujarã ĩna. To ĩna bajirone, U̶ju̶ Pilato ĩ yarãre ĩnare sĩaroticõañuju —Jesúre yigotiyujarã ĩna. 	 Ngaleso sikhathi kwakukhona abathile abamtshela ngabaseGalile igazi labo uPilatu ayelixubanisile nemihlatshelo yabo.


“Yu̶re tudiĩabetiru̶arãja mu̶a” ĩ yijare, bu̶to su̶tiriticama ĩna. To bajirã ñari, cũmua yu̶a vasãjavatoju̶ yu̶are ĩasu̶yaejocama ĩna. 	 belusizi kakhulu ngezwi alishilo lokuthi abasayikubona ubuso bakhe. Base bemphelekezela, baya emkhunjini.


To bajiro ti bajirone, rotigu̶ ĩ rujiri cũmuro ado bajise ruyugoaro ocaruyucaju̶: —Ĩaña. Masa rãca ñaami Dios. To bajiri, “Õ vecaju̶ ñagũ̶mi Dios” yire maja. Ĩna rãcane ñacõa ñarũgũru̶cu̶mi. To bajicõari, masa quẽne ĩ yarã ñacõa ñarũgũru̶arãma. 	 Ngase ngizwa izwi elikhulu livela esihlalweni sobukhosi, lithi: “Bheka, itabernakele likaNkulunkulu likubantu; uyakuhlala nabo, babe ngabantu bakhe, yena uNkulunkulu abe nabo,


“Quẽna gajeye yu̶re cõato” yigu̶ me, to bajise mu̶are yaja yu̶. “Yu̶re mu̶a yirore bajirone gãjerãre quẽne mu̶a yicõa ñajama, rẽtobu̶saro quẽnase mu̶are cõato Dios” yigu̶ yaja. 	 Akusikho ukuthi ngifuna isipho, kodwa ngifuna isithelo esiyakwandisa okubalelwa nina.


“Rojose yiyumi Pablo” ĩna yisocasere ajicõari, Jerusalén macana ñajedirone bu̶to jũnisinirã ñari, avasã ũmarẽjañujarã ĩna, Pablore ñiaroana. Ĩre ñiacõari, Diore yirũ̶cu̶bu̶oriaviju̶ ñagũ̶re ĩre vejabudiasujarã ĩna, ĩre sĩaroana. Ĩre vejabudianane, ti vi sojere tubibe, yicoasujarã ĩna. 	 Umuzi wonke wanyakaziswa, abantu bagijimela ndawonye, bambamba uPawulu, bamhudulela ngaphandle kwethempeli; iminyango yavalwa masinyane.


Ti ñamine Pablo mesa cãmire coeyuju ĩ, tubiberiavi coderimasu̶. Ĩnare ĩ coegajanorone, ĩre, ĩ ya vianare quẽne oco rãca ĩnare bautizayujarã ĩna. 	 Wabathatha ngaso leso sikhathi sasebusuku, wabageza imivimbo, wabhapathizwa khona lapho, yena nabo bonke abakhe,


“Gãjerãre ejarẽmoato” yigu̶, ĩna yimasirotire Dios ĩ u̶jore ti ñajama, ĩnare quẽnaro ejarẽmoroti ñaja. “Dios ocare ajimasicõari, gãjerãre gotimasioato” yigu̶, ĩnare ĩ u̶jore ti ñajama, “Tire manire u̶joyumi” yitu̶oĩacõari, quẽnaro gotimasioroti ñaja. 	 Kunjani, pho? Lokho u-Israyeli akufunayo akakufumananga, kepha abakhethiweyo bakufumana, abanye benziwa baba lukhuni,


Dios manire ĩ maisere matase manoja. Mani bajireacoajaquẽne, mani ñacõajaquẽne, manire maitu̶jabetiru̶cu̶mi. Adirũ̶mu̶ri rojose mani tãmu̶ose, to yicõari, gajerũ̶mu̶ri rojose mani tãmu̶oroti ti ñaboajaquẽne, manire maitu̶jabetiru̶cu̶mi Dios. Ángel mesa, vãtia, adigodo u̶jarã, õ vecana, õ ẽñerocana, ĩañamana quẽne, rojose manire ĩna yiboajaquẽne, manire ejarẽmocõa ñaru̶cu̶mi Dios, ĩ tu̶ju̶ mani ejarotire yigu̶. Jesucristo yarã mani ñajare, manire bu̶to maigũ̶mi Dios. 	 Ngiyakholwa ukuthi nakufa, nakuphila, nazingelosi, nababusi, nakho okukhona, nakho okuzayo, namandla,


No bojagu̶ yu̶re ajitirũ̶nu̶cõari, mani yise ũnire yigu̶ma, mani rãcagu̶ ñagũ̶mi. 	 Ngokuba ongamelene nathi ungakithi.


Sĩgũ̶, Dios ĩ rotimasire gotimasiorimasu̶ ejayuju. Ejacõari, Jesúrãca ĩna ñagõrore ajiñañuju ĩ. To bajiri, “Quẽnaro cu̶diami Jesús” yiajigu̶ ñari, ĩre sẽniĩañuju ĩ: —Dios ĩ rotimasire ñamasuse, ¿diseju̶a ñati? —ĩre yisẽniĩañuju ĩ. 	 Kwase kusondela omunye wababhali owayebezwile bebuzana, eqonda ukuthi wayebaphendule kahle, wambuza wathi: “Ngumuphi umyalo wokuqala kuyo yonke na?”


To bajiro ĩna bajicati, ju̶aji bajitu̶sacaju̶. Yoato mene rojose tãmu̶ocama ĩna quẽna. 	 Kwadlula uMaye wesibili; bheka, uMaye wesithathu uyeza masinyane.


To bajiri Dios ĩ yirere masiboarine, ĩ rotimasire rẽtoro quẽnasere mani ajitirũ̶nu̶ tu̶jajama, “No bajiroju̶a yicõari rojose manire yibeticõato Dios”, yimasibetiru̶arãja. Rẽmoju̶ne mani u̶ju̶ Jesús ñañuju, adirodori Dios ĩ yarãre quẽnaro ĩ yirotire gotisu̶or'i. Ĩre ajiriarã, ti ocare manire gotirẽtocama ĩna. To yicõari, Dios su̶orine jairo ĩaĩañamanire manire yiĩocama. To yicõari, Dios ĩ bojarore bajiro ĩna yimasirotire yigu̶, tocãrãcu̶rene ricati rĩne ĩ masisere ĩnare u̶joyumi Esp'iritu Santo. To ĩ yijare, manire quẽnaro gotimasiocama ĩna. To bajiri, “Cristo oca socase mene bajiaja ti”, yimasicoacaju̶ mani quẽne. 	 thina siyakuphunyuka kanjani, uma sidebesela ukusindiswa okungaka na? — okwakhulunywa kuqala ngeNkosi, kwaqiniswa kithina yilabo abamuzwayo,


Riojo mu̶are gotiaja yu̶. Yu̶ bajiroti quẽnase quetire, adi macaru̶cu̶roana jedirore gotibatoru̶arãma masa. To bajirone bajiru̶aroja su̶tiquẽnase yu̶re so yuejeose queti quẽne. So yuejeosere masiritimenane tire gotibatoru̶arãma —yu̶are yigoticami Jesús. 	 Ngiqinisile ngithi kini: Nomaphi lapho liyakushunyayelwa khona leli vangeli ezweni lonke, kuyakukhulunywa nangalokho akwenzileyo, kube yisikhumbuzo ngaye.”


Ĩna gotisere ĩna ajijedicoaboajaquẽne, Pablore, Bernabére gotiyiroyujarã ĩna, jud'io masa, gajeyeũni jairã rõmiri Diore rũ̶cu̶bu̶orãre, to yicõari ti macana ñamasurãre quẽne. To bajiro ĩna yijare, jũnisinicõari, Pablo, Bernabére varotiyujarã ĩna. 	 Kepha abaJuda bavusa abesifazane abaqotho abanesithunzi nezikhulu zomuzi, bavusela oPawulu noBarnaba ukuzingelwa, babaxosha emikhawulweni yabo.


Cojojacatu̶a, mu̶a vayujuare ĩ jajama, gajejacatu̶are quẽne ĩre jarotiya. Sĩgũ̶, mu̶a sudirore joeagarore ĩ veaãmijama, jubeagarore quẽne ĩre veaĩsicõaña. 	 Okushaya esihlathini, mnike nesinye; nokwaphuca ingubo, ungamnqabeli nebhantshi.


Yucu̶rema, mani masibetirũgũrere Esp'iritu Santo ĩ ejarẽmose su̶orine Dios ĩ u̶josere masiaja mani. Ñajediro masiami Esp'iritu Santo. Dios ĩ tu̶oĩasere quẽne masigũ̶ ñaami. 	 omunye ukwenza imisebenzi yamandla, omunye ukuprofetha, omunye ukwahlukanisa omoya, omunye ukukhuluma izilimi ngezilimi, omunye ukuhumusha izilimi.


To bajiro ĩ yijare, ado bajiro Pedrore ĩre yicami Jesús: —Mu̶ jariasere tudisuacõaña quẽna. Rojose yu̶ tãmu̶orotire yu̶ jacu̶ ĩ bojacatire, “Tãmu̶oru̶abecu̶mi”, ¿yu̶re yiboatime mu̶? —Pedrore ĩre yicami Jesús. 	 Khona uJesu wathi kuPetru: “Faka inkemba emgodleni wayo; angiyikusiphuza kanti isitsha anginike sona uBaba na?”


To ĩ yisere ajicõari, Jesúre ĩna yujeboariaviju̶ budicõari, güirã ñari bu̶to nanañujarã. To bajicõari, gãjerãre gotimenane ũmacoasujarã ĩna. 	 Base bephuma, babaleka ethuneni, ngokuba babefikelwe ngukuthuthumela nokumangala, kabashongo lutho kumuntu, ngokuba babesaba.


Mani bajisere ajimasibeaja mani. Quẽnasere mani yiru̶aseju̶arema yibetirũgũaja mani. To yicõari, “Rojose yibetiru̶arãja” mani yitu̶oĩaseju̶are yirũgũaja mani. 	 Ngokuba engikwenzayo angikuqondi; ngokuba engikwenzayo akusikho lokho engikuthandayo; kodwa lokho engikuzondayo, yikho engikwenzayo.


Gãjerã surara u̶jarã beroagu̶ ñaja yu̶. To bajiri, yu̶ quẽne, gãjerã surarare rotigu̶ ñaja yu̶. Sĩgũ̶re, “¡Vasa!” yu̶ yijama, vajami. Gãjire, “Vayá” yu̶ yijama, vadiami. To yicõari, yu̶re moabosarimasu̶re, “Tire yiya” yu̶ yijama, yirũgũami. To bajiri, mu̶ roque rotigu̶ masu ñari, toju̶ vabetiboarine, mu̶ ñagõtu̶oĩasene caticoaru̶cu̶mi —Jesúre yiyuju. 	 Ngokuba nami ngingumuntu ophansi kwamakhosi, nginamabutho phansi kwami; ngithi kwelinye: ‘Hamba,’ lihambe; ngithi kwelinye: ‘Woza,’ lize; nasencekwini yami: ‘Yenza lokhu,’ ikwenze.”


U̶jarã rĩjoroju̶a mu̶are ĩna juaejaro, “¿No bajiro ñagõrãti yu̶a?”, yitu̶oĩarejaibeja mu̶a. “Ñagõña” mu̶are ĩna yirirĩmarone, mani jacu̶ Dios ĩ cõagũ̶, Esp'iritu Santo ĩ ejarẽmose rãca “Ado bajiro gotiru̶arãja yu̶a” yimasiru̶arãja mu̶a —yu̶are yicami Jesús. 	 “Kepha kuyakuthi, nxa benikhaphela, ningakhathazeki ngokuthi niyakukhuluma kanjani nokuthi niyakuthini, ngokuba niyakuphiwa ngaso leso sikhathi eniyakukukhuluma.


Sĩabusuocõari quẽnaro riojo ĩamasire ñaja. Tire bajirone bajicami Juan, quẽnaro riojo yu̶re gotibosacacu̶ ñari. Ĩre ajivariquẽnañuja mu̶a maji. 	 Yena wayeyisibani esivuthayo nesikhanyayo; nina-ke benithanda ukuthokoza isikhashana ekukhanyeni kwakhe.


Jud'io masa me ñaboarine, Jesúre ajitirũ̶nu̶rãju̶are adocãrãca vãmene ĩnare roticaju̶ mani: “ ‘Ado bajirã ñarãma’ ĩna masune yiquẽnorujeocõari, ĩna rũ̶cu̶bu̶orã tu̶ju̶re vaibu̶cu̶rãre sĩacõari, mojoroaca ĩna tu̶ju̶ cũrãma. Tire babesa mu̶a. Manajo cu̶tirã, manaju̶ cu̶tirã, manajo mana, manaju̶ mana quẽne, gãjerã rãca ajeriarã cu̶tibesa. Vaibu̶cu̶rã mu̶a sĩariarãre ĩna ri'ire yireamenane, babesa”, ĩnare yicaju̶ mani —Pablore ĩre yigoticama ĩna, Santiago ya viju̶ ñacana. 	 Kepha maqondana nabezizwe abakholwayo sesilobile sanquma ngokuthi mabazilonde kokuhlatshelwe izithombe, negazi, nokuqumbeleneyo, nobufebe.”


Diore ĩna gotirẽtobosa gajanorone, ĩnare sĩagu̶agu̶ ĩna tu̶ju̶ mu̶jaejacami tu̶sabetigojeagu̶ güiogu̶. To bajicõari, ĩnare sĩareacami. 	 Kuyakuthi sebebuqedile ubufakazi babo, isilo esiphuma kwalasha siyakulwa nabo, sibanqobe, sibabulale.


Moabosarimasare quẽne gotiaja yu̶: Mu̶a u̶jarãre rũ̶cu̶bu̶ocõari, variquẽnase rãca quẽnaro ĩnare cu̶diya mu̶a. To bajiro mu̶a yijama, Cristorene cu̶dirã yaja mu̶a. 	 Zinceku, abangamakhosi enu ngokwenyama, balaleleni ngokwesaba nokuthuthumela ngobuqotho benhliziyo yenu kungathi kukuKristu,


Ejacõari, ĩna ĩajama, gũ̶ta tũnuo bibeboariaro mañuju. 	 Bathi ukubheka, babona ukuthi itshe seligingqiwe; ngokuba lalilikhulu kakhulu.


To bajiro ĩre yigotigajanocõari, ado bajiro ĩre sẽniĩañuju Jesús: —Ti quetire, ¿no bajiro tu̶oĩati mu̶? Ĩna idiarã ñariarã, ¿niju̶a ĩre ĩamaiñujari ĩ? —ĩre yisẽniĩañuju Jesús. 	 “Ngumuphi ngokubona kwakho kulaba abathathu owaba ngumakhelwane wakhe owatheleka phakathi kwezigcwelegcwele na?”


Cojorũ̶mu̶ me ĩ rãca ñacõañujarã ĩna. To ĩna bajiñarone Pablo ĩ bajisere Agripare ĩre gotiyuju Festo: —Sĩgũ̶ ñaami ado, Pablo vãme cu̶tigu̶, U̶ju̶ Félix ĩ tubiber'i. 	 Sebehlezi khona izinsuku eziningi, uFestu weneka phambi kwenkosi indaba kaPawulu, wathi: “Kukhona indoda ethile eyashiywa nguFeliksi iboshiwe;


Yu̶re quẽne sẽnibosarũgũña mu̶a. “Ĩre ĩaterãre güibecu̶ne, to yicõari jud'io masa mere quẽne Dios oca ĩna masibeticatire quẽnaro gotimasiocõa ñato ĩ” yirã, yu̶re sẽnibosarũgũña mu̶a, Dios rĩa ĩna ñarotire yirã. 	 ninginxusele nami ukuba ngiphiwe izwi, nxa ngivula umlomo wami, ngize ngiyishumayele ngesibindi imfihlakalo yevangeli;


Satanás ĩ vato bero, quẽna Galilea sitaju̶ tudicoasuju Jesús. Tudiejacõari, Esp'iritu Santore cu̶ogu̶ ñari, ĩ ejarẽmose rãca diseju̶a ru̶yariaro mano quẽnaro yiyuju Jesús, toju̶re. To bajiro ĩ yijare, ĩ bajise quetire gotibatoyujarã masa, toana jediro, gajeroana quẽne. 	 UJesu wabuyela eGalile ngamandla kaMoya; udumo lwakhe lwanda kulo lonke izwe langakhona.


“Cristo ocare jud'io masa me ñarãre quẽnaro gotimasiocudiru̶cu̶mi” Dios ĩ yitu̶oĩariarore bajirone Cristo yu̶re ĩ yijare, Cristore ajitirũ̶nu̶rãre ejarẽmorimasu̶ ñacaju̶ yu̶. 	 engenziwa isikhonzi salo ngokwesimiso sikaNkulunkulu enganikwa sona maqondana nani ukuba ligcwaliswe izwi likaNkulunkulu,


Gãjerã Pablo babarã, Asia sitana u̶jarã sĩgũ̶ri, ti macare ejariarã, “Toju̶re vabeticõato” Pablore ĩre yire queti cõañujarã, “Ĩre ñiaroma” yirã. 	 Nabanye bababusi base-Asiya, bengabahlobo bakhe, bathumela kuye, bamncenga ukuba angaze angena esigcawini sokubukela.


To ĩ yirirĩmarone, masa jediro ĩna ĩaro rĩjoro vũ̶mu̶rũ̶gũ̶cõari, ĩ jesariju̶re ãmi, ĩ ya viju̶ vacoasuju ĩ yuja. “Quẽnaro yaja mu̶”, Diore ĩre yivariquẽna vasuju ĩ. 	 Wasukuma khona lapho phambi kwabo, wathabatha lokho abelele kukho, wamuka waya endlini yakhe emdumisa uNkulunkulu.


To bajiro so yiboajaquẽne, sore cu̶dibeticami Jesús. To bajiri ado bajiro Jesúre yicaju̶ yu̶a, ĩ buerimasaju̶ama: —Sore varotiya mu̶. Gõjanabioro manire avasã su̶yaamo —ĩre yiboacaju̶ yu̶a. 	 Kepha akamphendulanga ngazwi. Base besondela kuye abafundi bakhe, bamncenga, bathi: “Mmukise ngokuba uyakhala emva kwethu.”


Buroju̶ ejariarã, ĩna rãcana ĩna ñaroju̶re tudiejayujarã. Tudiejacõari, ĩna ĩajama, Jesús buerimasa rãca jãjarã masa ñañujarã. To bajicõari, ĩna rãca, Dios ĩ rotimasire gotimasiorimasa rãca ĩna gãmerã oca josasere ĩañujarã. 	 Kwathi sebeza kubafundi, babona isixuku esikhulu sibahaqile nababhali bebuzana nabo.


Sĩgũ̶ rĩa cojomo cõro, ju̶a jẽnituarirãcu̶ ũ̶mu̶a ñaboacama. Sĩgõrene manajo cu̶tiboacama ĩna. Ñasu̶ogu̶ sore manajo cu̶tisu̶oboacami. Rĩa magũ̶ne rijacoacami ĩ. 	 Kwakukhona izelamani eziyisikhombisa; owokuqala wathatha umfazi; wafa engenamntwana,


Cojo sitana rotirimasa ĩna gãmerã quẽajama, ĩna masune gãmerã sĩayayirã yirãma. 	 Uma umbuso wahlukene wodwa, lowo mbuso ungeme.


Yu̶ yarãre yu̶ riojojacatu̶a cũru̶cu̶ja. To yicõari, yu̶ yarã mere yu̶ gãcojacatu̶a cũru̶cu̶ja. 	 imise izimvu ngakwesokunene sayo kepha izimbuzi ngakwesokhohlo.