To bajiri mu̶are quẽne masa jedirore yu̶ ocare mu̶are goticudirotiaja, “Yu̶re ajitirũ̶nu̶ato” yigu̶. To yicõari, yu̶re ajitirũ̶nu̶rãre ĩacõari, yu̶ jacu̶ vãme, yu̶ vãme, to yicõari Esp'iritu Santo vãme rãca oco rãca ĩnare bautizaba mu̶a. 	 ngalokho hambani nenze izizwe zonke abafundi, nibabhapathize egameni likaYise neleNdodana nelikaMoya oNgcwele,


Ĩnare ĩabu̶jacõari, Abrahamre ado bajise avasãĩamu̶ogũ̶mi: “Ñicu̶, yu̶re ĩamaiña. Adi jeamere bu̶to rojose tãmu̶oaja yu̶. Lázarore, yu̶ tu̶ju̶ ĩre cõaña. Mojoroaca oco juaádiato”, ĩre yiavasãgũ̶mi. To ĩ yirone, ado bajiro ĩre cu̶digu̶mi Abraham: “Tu̶oĩaña jãnami. Mu̶ ya macaju̶ ñagũ̶ quẽnasere cu̶ocaju̶ mu̶. Variquẽnacaju̶ mu̶. Lázaroju̶ama toju̶ ñagũ̶ bu̶to rojose tãmu̶ocami. Yucu̶rema, quẽnaro variquẽnaro ñagũ̶ bajiami yuja. Mu̶ju̶ama bu̶to rojose tãmu̶ogũ̶ bajiaja mu̶ yuja. 	 Samemeza sathi: ‘Baba Abrahama, ngihawukele, uthume uLazaru, agcobhoze isihloko somunwe wakhe emanzini, aphozise ulimi lwami, ngokuba ngiyahlushwa kuleli langabi.’


Dios ocare masa ĩna ucamasire ti gotirore bajirone bajiaja ti yuja, yucu̶rirema. Ado bajise gotiaja ti: “Ñie manone yu̶re ĩateama ĩna”, yigotiaja ti —yu̶are yicami Jesús. 	 Kodwa kunjalo ukuba kugcwaliseke izwi elilotshiweyo emthethweni wakubo lokuthi: ‘Bangizonda ngeze.’


Ĩnare ĩacõari, ado bajiro gotiyuju ĩ: —Yu̶a jud'io masa, gãjerã masa ya vire yu̶a sãjajama, to yicõari, no bojariju̶ gãjerã masa rãca yu̶a vu̶sajama, yu̶a u̶jarã ĩna rotisere cu̶dimena yirãja yu̶a. Tire ajiriarãja mu̶a. To bajiro ti bajiboajaquẽne, Dioma ado bajiro yu̶re yimasimi: “ ‘Quẽnaja’ yu̶ yisema quẽnase ñaja. ‘Rẽore ñaja’ yibesa mu̶”, yu̶re yimasimi Dios. To bajiri, “Jud'io masu̶ ñaboarine gãjerã masa rãca yu̶ ñajama, quẽnacõaja ti”, yimasiaja yu̶ yuja. 	 Wayesethi: “Niyazi ukuthi akuvunyelwe ukuba umuntu ongumJuda ahlangane, ahambelane nowesinye isizwe; kepha uNkulunkulu ungitshengisile ukuba ngingasho nangoyedwa ukuthi unechilo nokuthi ungcolile.


Ĩagajanocõari, tudicoasujarã. Tudiejacõari, ĩna ñariviju̶ su̶tiquẽnasere rijariarã rãca cũrere quẽnoñujarã ĩna. To yigajanocõari, u̶su̶sãjariarũ̶mu̶ ti ejaro, Dios ĩ rotimasiriarore bajiro u̶su̶sãjañujarã ĩna. 	 Base bebuyela emuva, balungisa amakha namafutha; kepha ngesabatha baphumula njengokomthetho.


To bajiro yu̶a yisere ajicõari, ado bajiro yu̶are cu̶dicami Jesús: —Roori ñaru̶arãja mu̶a, “Socarãne, gãjerã manire yitoroma” yirã. 	 UJesu waphendula, wathi kubo: “Qaphelani ningadukiswa muntu.


Tiju̶ bero, rãioriju̶ Jesús tu̶ju̶ juaejayujarã, rijaye cu̶tirãre. To ĩna bajisere ĩacõari, tocãrãcu̶re ĩ ãmori ñujeocõari, ĩnare catioyuju Jesús. 	 Ukushona kwelanga bonke ababe nabagulayo izifo ngezifo babaletha kuye; ebeka izandla phezu kwabo ngabanye wabaphulukisa.


Jãjarã yitorã ñaru̶arãma, “Yu̶ne ñaja ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõagũ̶” yirã, to yicõari, “Diore gotirẽtobosarimasa ñaja yu̶a” yirã. To bajiro yirã, ĩaĩañamani yiĩoru̶arãma, masare yitorã. To bajiro yiru̶arãma, “ ‘Yu̶ yarã ñaña mu̶a’ Dios ĩ yirere cu̶dirã, maniju̶are ajitirũ̶nu̶ato” yirã. 	 Ngokuba kuyakuvela okristu bamanga nabaprofethi bamanga, benze izibonakaliso nezimangaliso, ukuze badukise abakhethiweyo, uma kungenzeka.


To ĩ yisere ajicõari, ado bajiro ĩre cu̶diyujarã ĩna: —Mani u̶ju̶ Jesúre mu̶ ajitirũ̶nu̶jama, rojose tãmu̶otu̶jabetiriaroju̶ mu̶ vaborotire mu̶re, mu̶ yarãre quẽne yirẽtobosaru̶cu̶mi Dios —ĩre yiyujarã Pablo, Silarãca. 	 Bona bathi: “Kholwa yiNkosi uJesu, yikhona uzakusindiswa wena nendlu yakho.”


—To bajiri roori ñarũgũru̶arãja mu̶a, “To cõrone tudiejaru̶cu̶mi” yu̶re yimasimena ñari —yu̶are yicami Jesús. 	 “Ngakho lindani, ngokuba anilwazi usuku nehora.


Ti viju̶ Diore yirũ̶cu̶bu̶oriaviju̶ ñañujarã paia u̶jarã, Dios ĩ rotimasire gotimasiorimasa quẽne. To bajiro Jesús ĩ yisere ĩacõari, “¿No bajiro yicõari, ĩre sĩarãti mani?”, gãmerã yiñagõñañujarã ĩna, ĩre güirã ñari, ĩ gotimasiosere ajicõari, jãjarã masa ĩna ajirũ̶cu̶bu̶ose ñajare. 	 Abapristi abakhulu nababhali bekuzwa lokho bazindla ngokuthi bangambhubhisa kanjani, ngokuba babemesaba, lokhu isixuku sonke samangala ngokufundisa kwakhe.


Rojose ĩna yise vaja bu̶to rojose ĩna tãmu̶orotire masiaja mani, Dios ado bajiro ĩ gotirere masa ĩna ucamasire ti ñajare: “Yu̶ne ñaja masa rojose ĩna yise vaja rojose ĩnare yirocu̶. Yu̶ sĩgũ̶ne riojo tire yimasigũ̶ ñaja yu̶”, yigotiaja. Gajeye quẽne, ado bajise gotimasiñumi Dios: “Yu̶ ñaja yu̶ yarã rojose ĩna yijama, ĩnare rojose yirocu̶”, yigotimasiñumi Dios. 	 Ngokuba siyamazi owathi: “Ngeyami impindiselo, yimina engiyakubuyisela,” futhi-ke: “INkosi iyakubahlulela abantu bayo.”


Ĩ cajere siabibecõari, ĩre jayujarã. To yicõari, —“ ‘Ĩ, mu̶re jaami’ yu̶re yigotiami Dios”, yu̶are yiya mu̶ —Jesúre ĩre yisẽniĩa tud'iyujarã ĩna. 	 Ammboza ubuso, ambuza ethi: “Profetha ukuthi ngubani okushayileyo na?”


Pascua boserũ̶mu̶ pan ũmato vauvase vu̶oyamani basu̶oriarũ̶mu̶, to yicõari oveja macu̶re ĩna sĩariarũ̶mu̶ ejayuju ti. To bajiri Jesús buerimasa ado bajiro ĩre sẽniĩañujarã ĩna: —Pascua boserũ̶mu̶ ñajare, mani barotire, ¿noju̶ bare yu̶a quẽnoyusere bojati mu̶? —ĩre yisẽniĩañujarã. 	 Ngosuku lokuqala lwesinkwa esingenamvubelo okwakuhlatshwa ngalo iphasika abafundi bakhe bathi kuye: “Uthanda ukuba siye silungiselephi ukuba udle iphasika na?”


To bajiro ĩnare ĩ yisere ajicõari, no yimasibesujarã ĩna. To bajiri ado bajiro ĩre sẽniĩañujarã: —Riojo mu̶ gotijama, ¿no bajiro bajirãju̶a Dios tu̶ju̶re ejaru̶arãda? —ĩre yiyujarã. 	 Abezwayo base bethi: “Pho, kungasindiswa bani na?”


—Gajeyerema, yucú̶ vãnu̶ricu̶, “Quẽnase rica cu̶tiricu̶ ñaja” mani yiboaricu̶ne, quẽnabeti rica cu̶tibetoja. To yicõari, vãnu̶beti, “Quẽnabeti rica cu̶tiricu̶ ñaja” mani yiboaricu̶ne, quẽnase rica cu̶tibetoja. 	 “Ngokuba akukho muthi omuhle othela isithelo esibi; futhi nomuthi omubi awutheli isithelo esihle.


Azor macu̶ ñamasiñuju Sadoc. Sadoc macu̶ ñamasiñuju Aquim. Aquim macu̶ ñamasiñuju Eliud. 	 u-Azori wazala uSadoki, uSadoki wazala u-Akimi, u-Akimi wazala u-Eliyudi;


Masa u̶su̶riju̶ sãñarãre vãtiare, “Budiya” mu̶a yijama, budiru̶arãma —ĩnare yiyuju Jesús. 	 babe namandla okukhipha amademoni.


To bajiri Belén vãme cu̶ti macaju̶ ĩna ejaro, so macu̶ cu̶tirotirũ̶mu̶ ejayuju ti. 	 Kwathi-ke beselapho, zaphelela izinsuku zokuba abelethe.


To bajiri jud'io masare ĩre ajitirũ̶nu̶rãre ado bajiro goticami Jesús: —Mu̶are yu̶ gotimasiorũgũsere mu̶a ajitirũ̶nu̶ tu̶jabetijama, yu̶ buerã masune ñaru̶arãja mu̶a. 	 Khona uJesu wathi kubaJuda abase bekholiwe nguye: “Uma nimi ezwini lami, ningabafundi bami isibili;


Rojose mu̶a yiru̶a tu̶oĩase, to yicõari, Esp'iritu Santo mu̶are ĩ rotise, cojoro cõro me ñaja. Quẽnaseju̶a mu̶a yisere Esp'iritu Santo ĩ bojaboajaquẽne, ĩ rotisere cu̶dibeticõari, mu̶a masu rojose mu̶a yiru̶aseju̶are yirũgũrãja mu̶a. 	 Ngokuba inyama ikhanuka okuphambene noMoya, kepha uMoya ukhanuka okuphambene nenyama; ngokuba lezi zinto ziyamelana, ukuze ningenzi lokho enikuthandayo.


To yi, gu̶somuniari tuetucõari, avasãñuju Esteban: —Yu̶re rojose ĩna yisere ĩnare masirioya mu̶ —Jesúre ĩre yisẽniñuju Esteban. To yigajanogũ̶ne, rijacoa tu̶jasuju Esteban. 	 Wayeseguqa phansi, wamemeza ngezwi elikhulu, wathi: “Nkosi, ungababaleli lesi sono.” Eseshilo lokho walala ubuthongo.


To bajiro ĩ yisere quẽnaro ajimasibesujarã ĩnaju̶ama. “No bajiro yiru̶ yati mani macu̶”, yitu̶oĩacõañujarã. 	 Abaliqondanga lelo zwi abelikhuluma kubo.


Ũ̶mu̶agu̶ muiju quẽne rẽtiacoaru̶cu̶mi. Ñamiagu̶ muiju quẽne ri'ire bajirone sũagũ̶ ñacoaru̶cu̶mi. Ti jediatone, Dios rojose yirãre ĩabeserirũ̶mu̶ ejaro bajiru̶aroja. Ñamasurirũ̶mu̶ ñaru̶aroja, Jesús to bajiro ĩ yiĩorirũ̶mu̶. Gajerũ̶mu̶ tire bajiro bajibetiru̶aroja yuja. Güiorirũ̶mu̶ ñaro yiru̶aroja yuja. 	 Ilanga liyakuphenduka ubumnyama, inyanga ibe yigazi, lungakafiki usuku olukhulu noluqhamileyo lweNkosi.


Jesús ĩ bajirere yu̶ gotise yayioroju̶ gotire me ñaja. Masa ĩna ĩaro bajire ñaja ti. To bajiro bajire ti ñajare, masare yu̶ gotimasiocatire masigũ̶mi U̶ju̶ Agripa. To bajiri, güibecu̶ne ñajediro ĩre gotiaja yu̶ —Festore ĩre yiyuju Pablo. 	 Ngokuba inkosi engikhuluma kuyo ngesibindi iyazi ngalezi zinto, ngokuba angikholwa ukuthi kukhona utho lwalokhu olufihlekile kuyo; ngokuba lokhu akwenziwanga engosini.


To bajiri ñamasurã mu̶a ñaru̶ajama, gãjerãre moabosaru̶arãja mu̶a. 	 nalowo ofuna ukuba ngowokuqala phakathi kwenu makabe yinceku yabo bonke.


To ĩ yisere ajicõari, ado bajiro ĩre cu̶diyuju Jesús: —Riojo mu̶re gotiaja yu̶. Busiyu̶ju̶a gãjabocu̶ ĩ ñagõroto rĩjoro idiaji, “Jesúre masibeaja; ĩ rãcagu̶ me ñaja yu̶”, yiru̶cu̶ja mu̶ —Pedrore ĩre yiyuju ĩ. 	 Wayesethi: “Ngiyakutshela, Petru, ukuthi iqhude aliyikukhala namhlanje, ungakangiphiki kathathu ukuthi awungazi.”


Tirũ̶mu̶ju̶ mani bajirere masiritibesa mu̶a. Rĩamasaca mame ruyuarãcare circuncisión yirere mani ñicu̶a ñamasiriarãre ĩnare yirotimasiñumi Dios. “Dios yarã ñaja yu̶a. To bajiri ĩ rotisere cu̶diroti ñaja” yu̶a yirotire yigu̶, to bajiro yu̶are yiyumi. Mu̶aju̶ama, Diore masirã me ñañuja mu̶a maji. Ĩre masimena mu̶a ñajare, “Circuncisión yiyamana ñaama ĩna” yirã, mu̶are ĩaterũgũcaju̶ yu̶a. 	 Ngakho khumbulani ukuthi nina enanikade ningabezizwe ngokwenyama, ababizwa ngokuthi abangasoki yilabo ababizwa ngokuthi abokusoka, okwenziwa ngezandla enyameni,


To ĩ yirone, Esp'iritu Santo su̶orine ado bajise yu̶re bajiĩocaju̶: Gũ̶tau̶ ũ̶mu̶aricu̶ro joeju̶ yu̶re jivacami ángel. Toju̶ ejacõari, quẽnase rĩne ĩna yirimaca, mame quẽnoria maca, Jerusalén ti rujiadore yu̶re ĩocami quẽna. To bajiri Dios ĩ ñaroju̶ne ĩ rãcane rujiadicaju̶ ti maca. 	 Yamuka nami ngikuMoya, yaya entabeni enkulu nephakemeyo, yangikhombisa umuzi ongcwele waseJerusalema wehla ezulwini kuNkulunkulu,


“Lev'i jãnerabatia ñaru̶arãma paia”, yimasiñuju Dios. Sĩgũ̶ Lev'i jãnami ñamasiñuju Aarón vãme cu̶tigu̶, paia u̶ju̶ ñamasugũ̶, Dios ĩ cũsu̶omasir'i. To bajiri Aarón, Lev'i jãnami ĩ ñajare, “Aarón rẽtoro ñamasugũ̶ ñamasiñuju Melquisedec”, yimasiaja mani. Lev'i jãnami Aarón, ĩna jãnerabatia quẽne, Diore rũ̶cu̶bu̶orã masa ĩna ĩsisere ĩnare yibosarimasa ñacoadimasiñujarã ĩna. Tire boca juacõari, Diore rũ̶cu̶bu̶orã tire soemu̶omasiñujarã ĩna. “Rojose ĩna yise vaja, rojose ĩnare yibesa” masare yisẽnibosarimasa ñacoadimasiñujarã. To bajiro ĩna yiboajaquẽne, Dioju̶a ĩ ĩajama, rojose ĩna yire ti ñacõajare, “Rojose mana ñaama”, ĩnare yiĩabetimasiñuju Dios. To bajiro ti bajijare, paia u̶ju̶ ñamasugũ̶ Melquisedere bajiro bajigu̶re, ĩ macu̶re cõañumi Dios, “Masare yirẽtobosato” yigu̶. 	 Uma-ke kwakukhona ukuphelela ngobupristi bukaLevi ngokuba isizwe samiselwa bona ngomthetho — kwakusaswelekelani ukuba kuvele omunye umpristi ngokukaMelkisedeki engabizwa ngokokuma kuka-Aroni na?


Ĩ tubibe ecoroto rĩjoro, rojose ĩna yisere yitu̶jacõari, Dios ĩ bojaseju̶are yirãre oco rãca ĩnare bautizarũgũñuju Juan. To bajiri, Jesús quẽne, rojose yibecu̶ ñaboarine, oco rãca Juanre bautizarotigu̶ ejayuju. To ĩ yiecoro bero, Diore, ĩ jacu̶re sẽniñuju. Ĩre ĩ sẽniñarone, õ vecaju̶ ũ̶mu̶agasero soje jãnacoasuju ti. 	 Kwathi bebhapathiziwe abantu bonke, naye uJesu esebhapathiziwe, ekhuleka, izulu lavuleka,


Vadicõari, manire ĩ rijabosare su̶orine Esp'iritu Santo ĩ ejarẽmose rãca mani jacu̶ Diore sẽnimasiaja mani. 	 Ngokuba ngaye sinokungena sobabili ngoMoya munye kuYise.


U̶jarãre bajiro tu̶oĩarũgũaja mu̶a. To bajiro tu̶oĩarã ñari, “Ĩna gotimasiosere bojabeaja. Masimena ñaama”, yu̶are yiĩaja mu̶a. Dios yere quẽnaro masirã mu̶a ñajama, yu̶a quẽne, mu̶a masisere ajitirũ̶nu̶borãja. 	 Ngokuba uma icilongo likhala ngezwi elingaqondakaliyo, ngubani oyakuzilungiselela ukulwa na?


To yicõari, “Ĩguẽaju̶ ñasere quẽne rearoderuuroana yaja yu̶a”, yicama cũmuare ĩacoderimasa. Cũmua mojorica rãca rudiaru̶arã yirã yiboayuma. 	 Abomkhumbi sebefuna ukubaleka emkhunjini, behlisela isikebhe elwandle ngokungathi bazakuphonsa amahange enhlokweni yomkhumbi,


Tire ĩ soemu̶orone, buese quẽnaro su̶tiquẽnase Diore bueejacaju̶. Dios yarã ĩre ĩna sẽnise quẽne ejacaju̶, ĩ tu̶ju̶. 	 Kwase kwenyuka esandleni sengelosi umusi wempepho nemikhuleko yabangcwele phambi kukaNkulunkulu.


To bajiri quẽnaro ajiya mu̶a: Adirũ̶mu̶rire Jesús su̶orine quẽnaro Dios ĩ yisere jud'io masa me ñarãju̶are gotimasiocudiroti ñaja. Ĩnaju̶ama tire ajirã ñari, ajitirũ̶nu̶ru̶arãma —ĩnare yigoticami Pablo. 	 “Ngakho-ke makwazeke kini ukuthi le nsindiso kaNkulunkulu ithunyelwe kwabezizwe; bona-ke bayakuzwa.”


To bajiboarine Jesúju̶ama, rijacoaboarine, Dios ĩre ĩ catiojare, ĩ ruju̶ri boayayibesuju. 	 Kepha yena amvusayo uNkulunkulu akakubonanga ukubola.


“Jud'io masa me ĩna ñajare, rojose ĩna yisere ĩnare masiriobetiru̶cu̶ja”, yibesumi Dios. Jesúre ĩna ajitirũ̶nu̶su̶orijau̶ne, rojose ĩna yisere masiriocõari, Jesús ĩ rijabosare su̶orine “Ñie rojose mana ñaama”, ĩnare yiĩañumi Dios. 	 futhi akahlukanisanga ngalutho phakathi kwethu nabo, ehlambulula izinhliziyo zabo ngokukholwa.


Mu̶are yu̶ rotise josari me ñaja. To bajiri yu̶ rotisere mu̶a cu̶dijama, variquẽnaru̶arãja mu̶a —yicami Jesús. 	 Ngokuba ijoka lami lihle, nomthwalo wami ulula.”


Tirũ̶mu̶ju̶ yu̶ ocare mu̶are ĩna gotimasiocatire ajicaju̶ mu̶a. Tire tuditu̶oĩacõari, ajitirũ̶nu̶ña quẽna. To bajiro mu̶a yibetijama, juarudirimasu̶re bajiro mu̶a masibetone rojose mu̶are yigu̶ ejaru̶cu̶ja yu̶. 	 ngakho-ke khumbula ukuthi wamukele wezwa kanjani, kugcine, uphenduke. Ngokuba uma ungalindi, ngiyakuza kuwe njengesela, kawusoze walazi ihora engiyakuza ngalo kuwe.


To bajiro ĩre yicõari, Dios ĩ rotimasire gotimasiorimasare, to yicõari, fariseo masare quẽne ado bajiro ĩnare sẽniĩañuju Jesús: —¿U̶su̶sãjariarũ̶mu̶re quẽne, no bojagu̶ masu̶re quẽnaro mani yijama, quẽnabetojari? ¿Diseju̶are yiroti ñati? ¿Quẽnaseju̶are, rojoseju̶are yiroti ñati ti? ¿Rijaye cu̶tirãre catioreju̶are yiroti ñatique? To yiterã, ¿ĩnare sĩacõaroti ñatique? —ĩnare yiyuju Jesús. 	 UJesu wathi kubo: “Ngiyanibuza ukuthi kuvunyelwe ngesabatha ukwenza okuhle noma okubi yini, ukusindisa umuntu noma ukumbulala, na?”


Moisére Dios ĩ yicũmasire rẽmoju̶ne quẽnase ti ñacõajama, gajeye mameju̶are vasoabetiborimi Dios. 	 Ngokuba uma leso sivumelwano sokuqala besingasoleki, bekungayikufunwa indawo yesibili.


To bajiri quẽnaro tu̶oĩacõari, “Diore masirã ñaja yu̶a” yirã, quẽnaseju̶are yirũgũña mu̶a. Diore masimena ĩna yirore bajiro yibesa. 	 Ngakho-ke bhekisisani ukuthi nihamba kanjani, kungabi njengabangahlakaniphile kepha njengabahlakaniphileyo,


To bajiro yitu̶oĩagũ̶ne, “Ado bajiro yiru̶cu̶ja yu̶”, yitu̶oĩabu̶jagu̶mi. “Bare cũriavirire caguereacõari, gaje viri jacabu̶sariviri bu̶aru̶cu̶ja yu̶. To yicõari, ti viriju̶re yu̶ barere, yu̶ gajeyeũnire quẽne cũru̶cu̶ja yu̶. 	 “Wayesethi: ‘Ngizakwenza lokhu: ngizakudiliza izinqolobane zami, ngakhe ezinkulu, ngibuthele khona ukudla kwami konke nempahla yami.


Moisére Dios ĩ roticũmasire, “Paia u̶jarã ñamasurã ñaru̶arãma” ĩ yire ti ñaboajaquẽne, manire bajirone ĩna quẽne tire cu̶dijeobetiriarã ĩna ñajare, “Rojose mana ñaama”, yiĩabetimasiñuju Dios. To bajiboarine ĩ macu̶ju̶arema, quẽnase rĩne yir'i ĩ ñajare, “ ‘Rojose ĩna yisere masirioya mu̶’ ĩnare yisẽnibosacõa ñarũgũrocu̶ ñaja mu̶”, ĩre yiyuju. 	 Ngokuba umthetho umisa abantu babe ngabapristi abakhulu abanobuthakathaka, kepha izwi lesifungo elalandela umthetho limisa iNdodana epheleliswe kuze kube phakade.


To yigajano, ado bajiro ĩnare gotiyuju quẽna: —Riojo mu̶are gotiaja yu̶. Diore gotirẽtobosarimasu̶ gajeroju̶ Dios ocare ĩ gotimasiocudijama, ĩre ajirũ̶cu̶bu̶orãma. To bajiboarine, ĩ ya macanare Dios ocare ĩ gotimasiojama, ĩre ajiterãma. To bajirone bajiaja yu̶re quẽne —ĩnare yiyuju Jesús. 	 Wathi-ke: “Ngiqinisile ngithi kini: Akukho mprofethi owamukelwa ezweni lakubo.


Jesúre ajitirũ̶nu̶rã sĩgũ̶re bajiro tu̶oĩarã ñañujarã ĩna. Ĩna cu̶osere, “Yu̶ sĩgũ̶ ye ñaja”, yibesujarã ĩna. Ñajedirore, “Mani ye ñaja” yirã, ĩna babarãre ĩsiñujarã ĩna. 	 Isixuku sabakholwayo sasinhliziyonye nomphefumulo munye; akwabakho noyedwa owasho ngezimpahla zakhe ukuthi ngezakhe, kodwa bakuhlanganyela konke.


—Ãni daquegu̶, “Ñamasugũ̶ me ñaja yu̶” ĩ yitu̶oĩarore bajiro tu̶oĩarãma, U̶ju̶ Dios yarã ñamasurã ñaama. To bajiro ti bajijare, ãni daquegu̶re bajiro tu̶oĩarãre, gãjerã tu̶ ĩna ejaro, quẽnaro ĩnare yirãma, yu̶rene quẽnaro yirã yirãma. To yicõari, yu̶re quẽnaro yirãma, yu̶re cõacacu̶re quẽne, quẽnaro yirã yirãma —ĩnare yiyuju Jesús. 	 “Yilowo nalowo oyakwamukela abe munye kubantwana abanje ngegama lami uyangamukela mina, ongamukela mina akamukeli mina kodwa ongithumileyo.”


To bajiri, “¿No bajiro bu̶jacõari, bare ba, idi, sudi sãña, yicatiñarãti yu̶a?”, yitu̶oĩarejaibetiroti ñaja. 	 Ngakho-ke ningakhathazeki nithi: ‘Siyakudlani?’ noma: ‘Siyakuphuzani?’ noma: ‘Siyakwembathani na?’


To ĩ yisere ajicõari, Jesús ruju̶ri ĩna yujeboariaviju̶ budianane, güitu̶oĩaboarine, variquẽnase rãca ũmacoayuma ĩna, Jesús buerimasare yu̶are gotirã vana. 	 Base beshesha bamuka ethuneni benokwesaba nokuthokoza okukhulu, bagijima baya ukubikela abafundi bakhe.


To ĩ yiro bero, õ vecaju̶ yu̶ ajicati quẽna ado bajiro yu̶re gotirẽmo ocaruyucaju̶: —Ángel riojojacatu̶a gu̶bo moa riagaju̶ cu̶darocaroacõari, gaje gu̶bo boeju̶ cu̶dacũcõari ñagũ̶ tu̶ju̶ vasa. Papera tũnariajotiaca ĩ cu̶orijotire ãmiaya —yu̶re yi ocaruyucaju̶. 	 Izwi engalizwa livela ezulwini lase liphinda likhuluma nami, lithi: “Hamba uye uthabathe incwadi evulekileyo esesandleni sengelosi emi phezu kolwandle naphezu komhlabathi.”


Jesús, masare ĩ gotimasio ñarone, ĩ tu̶ rujigãnirã ado bajiro ĩre yiyujarã ĩna: —Mu̶ jaco, mu̶ bederã rãca macajú̶ju̶ ejama, mu̶ rãca ñagõru̶arã —Jesúre ĩre yiyujarã. 	 Kwase kufika unina nabafowabo, bema ngaphandle, bathumela kuye bembiza.


Yu̶ yarã me ñaja mu̶a, bajirãju̶ma. To bajiri yu̶re ajitirũ̶nu̶beaja mu̶a. 	 Kodwa nina anikholwa, ngokuba anisibo abezimvu zami.


—No bojase mu̶a cu̶ose juaábeja. Gãjoare, barere quẽne juaábeja. Gu̶bo sudi juaámenane, mu̶a cu̶dasene cu̶dacõari, vaja. Maaju̶ masare mu̶a bocajama, ĩnare sẽniĩa, rẽtocoaru̶arãja mu̶a, yoaro ĩnare queti gotimaniamenane —ĩnare yiyuju Jesús. 	 Ningaphathi sikhwama, nayika, nazicathulo, ningabingeleli muntu endleleni.


To yicõari, “Masa jediro ucatu ecoru̶arãma”, yiroticami. To ĩ yijare, gajeyeũni jairã, maioro bajirã quẽne, gãjerãre moabosarã, moabosamena quẽne, ĩna ãmo riojojacatu̶are vãme ucatu ecocama ĩna. Ĩna ãmore ĩna ucatubetijama, ĩna riovecaju̶are vãme ucatu ecocama. 	 Senza futhi ukuba bonke, abancane nabakhulu, nabacebileyo nabampofu, nabakhululekileyo nabayizigqila, bazibeke uphawu esandleni sabo sokunene noma ebunzini labo


To bajiri, Jope macaju̶ Simón Pedro vãme cu̶tigu̶re jiaya. Gãji Simón, vaibu̶cu̶rã gasene sudi, to yicõari vasojoari quẽnorimasu̶ ya viju̶re ñaami, u̶tabu̶cu̶ra tu̶ju̶ ñarivire”, yu̶re yimasimi ángel. 	 Ngakho thumela eJopha, ubize uSimoni othiwa uPetru; yena ungenisile endlini kaSimoni umshuki ngaselwandle.’


To bajiro ĩna yisere ajicõari, “Yucú̶tẽroju̶ ĩre jajusĩato ĩna” yigu̶, Jesúre ĩnare ĩsicami Pilato. To bajiri Jesúre ĩre ãmicoacama ĩna yuja. 	 Wayesemnikela kubo ukuba abethelwe esiphambanweni. Bamthatha-ke uJesu, bahamba naye.


“U̶ju̶ Dios yarã quẽnaro ĩ yirona mu̶a ñarotire gotirã bajiboabu̶ yu̶a. To bajiri, ‘Quẽnaro yu̶are bocaãmibeticõari, yu̶are mu̶a ajiru̶abetijare, rojose mu̶are yiru̶cu̶mi Dios’ yirã, adi macaye sitare yu̶a gu̶bo sudi tuyasere varereaja yu̶a”, ĩnare yigotiba mu̶a. 	 ‘Nothuli lomuzi wenu olunamathele ezinyaweni zethu siyaluhlangulela kini; nokho-ke yazini lokhu ukuthi umbuso kaNkulunkulu usondele.’


Tirĩmarone, Diore yirũ̶cu̶bu̶oriavi yotoria gasero vorujijedicoasuju ti. “ ‘Dios ĩ ñarisõa’ vãme cu̶ti sõare sãjamasibeama masa” yirã, ĩna yotoria gasero ñañuju. 	 Khona isihenqo sethempeli sadabuka kabili, kusukela phezulu kuze kufike phansi.


To bajiro Dios ĩ yisere ajicõari, Caldea maca ñar'i, Harán vãme cu̶ti macaju̶re ñagũ̶ vamasiñuju. To ĩ ñaro, ĩ jacu̶ ñamasir'i ĩre rijaveocoamasiñuju. Tiju̶ bero, adoju̶ mani ñari sitaju̶re ĩre ñarotimasiñuju Dios. 	 “Khona waphuma ezweni lamaKaledi, waya wakha eHarana. Kwathi esefile uyise, uNkulunkulu wamsusa lapho, wamhlalisa kuleli zwe enakhe kulo nina manje.


To yicõari, gãjerãre su̶yarotibesuju Jesús yuja. Pedro, Santiago, ĩ bedi Juan, ĩna idiarãrene su̶yarotiyuju. 	 Akavumelanga muntu amlandele, kuphela oPetru, noJakobe, noJohane umfowabo kaJakobe.


To yicõari, ado bajiro ĩ buerãre yu̶are gotimasiocami Jesús: —Bu̶to rojose mu̶a yiro bero, su̶tiriticõari, “Yu̶are masirioya” Diore mu̶a yijama, mu̶are masirioru̶cu̶mi. To bajiro mu̶are ĩ yise ñajare, “Gãjerã rojose mu̶are ĩna yiboajaquẽne, mu̶are masirioroti ñaja” yigu̶, ado bajise gotimasiore queti mu̶are gotiaja yu̶: U̶ju̶, ĩre vaja morãre gotiru̶, ĩre moabosarimasare jicõagũ̶mi. 	 “Ngalokho umbuso wezulu ufaniswa nomuntu oyinkosi obethanda ukubalisana nezinceku zakhe.


Cojorũ̶mu̶ ĩ jacu̶re ĩre sẽniñuju Jesús. To ĩ yigajanorone, sĩgũ̶ ĩ buerimasu̶ ado bajiro ĩre sẽniĩañuju: —Juan vãme cu̶tigu̶, masare oco rãca bautizarimasu̶, ĩ buerãre Diore ĩna sẽnirotire gotimasioñuju ĩ. To bajiri, ¿yu̶are quẽne Diore yu̶a sẽnirotire yu̶are gotimasiogũ̶ti mu̶? —Jesúre yisẽniĩañuju ĩ. 	 Kwathi ekhuleka endaweni ethile, esegcinile, omunye wabafundi bakhe wathi kuye: “Nkosi, sifundise ukukhuleka, njengokuba uJohane naye wabafundisa abafundi bakhe.”


To bajiri toju̶, yucú̶ manoju̶ ju̶arã masa cõro ñarirũ̶mu̶ri, ñamiri quẽne tocãrãca ñamirine babecu̶ne ñacõarũgũñuju Jesús. To bajigu̶ ñari, bu̶to ñiorijayuju ĩ yuja. 	 Esezilile ukudla izinsuku ezingamashumi amane nobusuku obungamashumi amane, wagcina walamba.


To bajiro ĩna yisere ajicõari bu̶tobu̶sa güiyuju Pilato. 	 Kuthe uPilatu ezwa lelo zwi, kwayikhona esaba kakhulu,


To bajiri, “Paia u̶ju̶ ñamasugũ̶ Melquisedec ñamasir'i ĩ bajicatore bajiro bajiru̶cu̶ja mu̶” Dios ĩ yir'i ñagũ̶mi Cristo. 	 ebizwa nguNkulunkulu ukuthi umpristi omkhulu ngokokuma kukaMelkisedeki.


Ĩabu̶jayamagũ̶ ĩ ñaboajaquẽne, ĩ rujeorere ĩacõari, “ ‘To bajiro yir'i ĩ ñajare, ĩ masisere masiaja’ yu̶re yato ĩna” yigu̶, adi macaru̶cu̶rore rujeomasiñumi Dios. To bajiri, tire ĩacõari, “Ñagũ̶mi mani rẽtoro masigũ̶, adi macaru̶cu̶roju̶re yirujeosu̶or'i”, yire ñacoayuja. To bajiro yire ti ñacoadijare, “Diore masiña manicaju̶ ti”, yimasiña maja. To yicõari, “Dios ĩ bojabetire masibecu̶ ñari, no yu̶ bojarone yirũgũcaju̶ yu̶”, yimasiña maja. 	 Ngokuba okungabonwayo kwakhe, kuthi amandla akhe aphakade nobuNkulunkulu bakhe kubonakala kwasekudalweni kwezwe, ngokuba kuqondakala ngezenzo zakhe, ukuze bangabi nakuzilandulela,


Dios, ado bajiro manire ĩ yire ñajare, to bajiro yivariquẽnaru̶arãja mu̶a: Satanás yarã, ĩ bojarore bajiro yirã ñaboariarãre manire ejarẽmoñumi Dios, ĩ macu̶ ĩ maigũ̶ yarã, “Ĩ bojarore bajiro yirã ñato” yigu̶. 	 owasikhulula emandleni obumnyama nowasibeka embusweni weNdodana yothando lwakhe;


Listra macare ñañuju sĩgũ̶ rẽmoju̶ne ruyuagu̶ju̶ne micar'i. To bajiri, no yivamasibecu̶ ñañuju. Pablo ĩ gotimasiosere ajitirũ̶nu̶rujiyuju ĩ. 	 EListra kwakuhlezi indoda ethile eyisilima ngezinyawo, eyisishosha selokhu yazalwa ngunina, engazange ihambe.


To bajiro ti bajijare, adirũ̶mu̶ mu̶a bajise rĩne tu̶oĩaroti ñaja. Busiyu̶ mu̶a bajirotire tu̶oĩarejai rĩjoro cu̶tibesa mu̶a. Tocãrãcarũ̶mu̶rine ricati bajirũgũaja —ĩ buerãre ĩnare yiyuju Jesús. 	 Ningakhathazeki ngengomuso, ngokuba ingomuso iyakukhathalela okwayo. Inkathazo yosuku yanele lona.


To bajiri Pedrore, Juanre quẽne ĩnare ñejecõari, tubibe, vaveocoasujarã ĩna, rãioriju̶ ti ñajare. 	 bababamba, babafaka etilongweni kwaze kwaba kusasa, ngokuba kwase kuhlwile.


To yicõari, ado bajiro avasãñujarã ĩna: —Israel ñamasir'i jãnerabatia, yu̶are ejarẽmorã vayá. Rojose yigu̶ ñaami ãni. “Manire ĩateato” yigu̶, masa ñaro cõrone gotimasiocudirũgũami. To bajiro ĩ yirã ñari, Moisére Dios ĩ roticũmasiboarere, to yicõari, Diore yirũ̶cu̶bu̶oriavire rũ̶cu̶bu̶obeama. To bajise ĩnare gotirũgũr'i ñari, Diore yirũ̶cu̶bu̶oriavire rũ̶cu̶bu̶obecu̶, griego masare ĩnare ũmato sãjañumi —masare yiavasã gotiyujarã ĩna, Pablore ĩre jũnisinirã. 	 bamemeza bathi: “Madoda akwa-Israyeli, yelekelelani; nguye lo muntu ofundisa bonke ezindaweni zonke okuphambene nesizwe, nomthetho, nale ndawo, futhi wangenisa ethempelini amaGreki, wayingcolisa le ndawo engcwele.”


Cojo hora bero, gãji, Pedro ĩ ñagõsere ajicõari, ĩ babarãre ado bajiro yiyuju: —Jesúrãcagu̶ne ñaami, Galilea sitagu̶ ñari —yiyuju ĩ. 	 Sekudlulile okungathi ihora linye, omunye umuntu waqinisa wathi: “Impela nalona ube naye, ngokuba futhi ungowaseGalile.”


Tirũ̶mu̶ri rĩjoro Estebanre sĩacõari gãjerãre quẽne Jesúre ajitirũ̶nu̶rãre rojose ĩnare yiyujarã ĩna Diore masimena. To bajiri sĩgũ̶ri Jesúre ajitirũ̶nu̶rã Fenicia sita ñarimacariju̶, Chipre vãme cu̶tiyoa ñarimacariju̶, to yicõari, Antioqu'ia vãme cu̶ti macaju̶ quẽne rudiasujarã ĩna. Ti macariju̶re ejacõari, jud'io masa rĩrene Jesús yere ĩnare gotiyujarã ĩna. 	 Kepha labo ababehlakazekile ngokuhlupheka okwaqala ngoStefanu bahamba, baze bafika eFenike, naseKhupro, nase-Antiyokiya, bengalikhulumi izwi koyedwa, kubaJuda kuphela.


Bero, ĩ buerimasa ju̶arã Jerusalénju̶ budicõari ĩna vacudirone, ĩnare ruyuaĩoñuju Jesús quẽna. Gãjire bajigu̶ ñacõari, ĩnare ruyuaĩoñuju. To bajiri, ĩre ĩamasibesujarã ĩna maji. 	 Emva kwalokho wabonakala ngesinye isimo kwababili kubo behamba beya emaphandleni.


Gajeye quẽnabeti mu̶a yisere mu̶are gotiru̶aja yu̶. Cristore ajitirũ̶nu̶rã rĩne rojose mu̶a gãmerã yijama, ¿no yirã oca quẽnoru̶arã, Cristore ajitirũ̶nu̶mena tu̶ju̶ vacõari, oca quẽnorotirũgũati mu̶a? ¿No yirã Cristore ajitirũ̶nu̶rã rĩne rẽjacõari, ĩnare oca quẽnorotibeati mu̶a? “To bajiro bajiaja”, ¿yibojonebeati mu̶a, Cristore ajitirũ̶nu̶mena tu̶ju̶a varu̶arã? 	 Maqondana nomnikelo obuthelwa abangcwele, njengalokho ngayala amabandla aseGalathiya, yenzani kanjalo nani.


Ĩ rotisere cũmasiñumi Dios, mani ñicu̶are. “Yu̶ rotirore bajiro mu̶a yibetijama, rojose mu̶are yiru̶cu̶ja”, ĩnare yimasiñumi. To bajiro ĩ yimasire ti ñaboajaquẽne, ĩre ajibeticoayuma ĩna. To bajiri, jud'io masare, “Yu̶ yarã ñaama”, yiĩabeami Dios yuja. Jud'io masare, “Yu̶ yarã me ñaama” ĩ yirere ajicõari, “Ĩre ĩna cu̶dibeti vaja, ‘Rojose’ yiru̶cu̶ja ĩ yiriarore bajirone yigu̶ ñaami” yirã ñari, ĩre rũ̶cu̶bu̶oama ĩna, jud'io masa me. To bajiri, jud'io masaju̶ama, Dios mu̶are rojose ĩ yisere masicõari, “ ‘Gãjerã yu̶re rũ̶cu̶bu̶o variquẽnato ĩna’ yigu̶, yu̶ yarã me ñaama jud'io masama”, yigu̶mi Dios. “To bajiro ĩ yijama, mani rãca rojose yigu̶, yigu̶mi Dios”, ¿yitu̶oĩati mu̶a? 	 Kepha uma ukungalungi kwethu kubonakalisa ukulunga kukaNkulunkulu, siyakuthini na? Imbala uNkulunkulu ungongalungile yini owehlisa ulaka na? Ngikhulumisa okomuntu.


Mu̶ quẽne quẽnase rĩne yiya mu̶. To bajiro mu̶ yisere ĩacõari, “Ĩre bajiro yiroti ñaja manire quẽne”, yiru̶arãma. Dios ocare mu̶ gotijama, “Masa yu̶re ĩavariquẽnacõari rũ̶cu̶bu̶oato” yigu̶ me, rũ̶cu̶bu̶ose rãca quẽnaro Dios ocare ĩnare gotiya. 	 uzibonakalise kukho konke ube yisibonelo semisebenzi emihle, nasekufundiseni kwakho ubonakalise ukungonakali, ube nesizotha,


Ado bajiro rojose yicami Pedro: Rĩjoroju̶ Antioqu'iaju̶ ejacõari, quẽnaro yicami maji. Jud'io masa me ñarã rãca baba cu̶ticõari, ĩna rãca bacami. To bajiro ĩ yiñarone, Jerusalén macana Santiago ĩ cõariarã ĩacudirã ejacama ĩna quẽne. “Jud'io masa me ñarã, Dios ĩ rotimasire cu̶dimena, circuncisión yibetiriarã ĩna ñajare, ĩna rãca babetiroti ñaja”, yitu̶oĩarã ñacama ĩna. Ĩna ejasere ĩacõari, “ ‘Rojose yaja mu̶’ yu̶re yiroma” yigu̶, güicami Pedro, ĩ quẽne jud'io masu̶ ñari. To bajigu̶ne, babetirũtuacami, jud'io masa me ñarã rãca yuja. 	 Ngokuba bengakafiki abanye ababevela kuJakobe, wayedla nabezizwe; kepha kuthe ukuba kufike bona, wamonyuka, wazahlukanisa nabo, esaba abokusoka.


To bajiro ĩ yigotijare, sĩgũ̶re bajiro tu̶oĩabetica yirã, gãmerã oca rẽtocõari, budijedicoacama jud'io masa. 	 Kwathi eseshilo lokho, abaJuda baphuma benokuphikisana okukhulu phakathi kwabo.


Ũ̶mu̶a ti ñajama, rõmia ju̶arã trigore vãiaabo ñaru̶arãma. To bajiri, sĩgõ ãmiecoru̶ocomo. Gajeoma, ãmiecobetiru̶ocomo. 	 Kuyakuba khona ababili besila ndawonye; omunye uyakuthathwa, omunye ashiywe.


Mani rãcana Cristore ajitirũ̶nu̶rã, gãjerã ĩre ajitirũ̶nu̶rã ñaboarine, tu̶oĩagüirã quẽne, ĩnare ejarẽmoroti ñaja, “Bu̶tobu̶sa Cristore ajitirũ̶nu̶cõari, variquẽnase rãca quẽnaro ñato ĩna” yirã. 	 Yilowo nalowo kithi makathokozise umakhelwane, kube kuhle, aze akheke,


Tibajari ĩnare ĩ ĩsirone, “Quẽnarẽtogũ̶ ñaja yu̶” Dios ĩ yiĩose, ĩ masise quẽne, jea bueri buejũ̶mu̶coacaju̶ Diore rũ̶cu̶bu̶oriavi yuja. Ñimu̶ju̶a ti buerone, sãjariaro manicami. Cojomo cõro ju̶a jẽnituarirãcu̶ ángel mesa rojose yirona, ĩna yigajanobetone, ñimu̶ju̶a sãjariaro manicami, Diore rũ̶cu̶bu̶oriaviju̶re maji. 	 Ithempeli lagcwala umusi ovela ekukhazimuleni kukaNkulunkulu nasemandleni akhe; akakho owayengangena ethempelini, zingakapheleli izinhlupho eziyisikhombisa zezingelosi eziyisikhombisa.


Mani jediro rojose yirã ñaja mani. Quẽnase rĩne ñagõgũ̶ma, rojose yiru̶a tu̶oĩaboarine, tire yibeticõari, Dios ĩ bojarore bajiro yigu̶ ñagũ̶mi. 	 Ngokuba sonke siyakhubeka ngokuningi; uma umuntu engakhubeki ngazwi, lowo uyindoda epheleleyo enamandla okubamba nomzimba wonke kungathi ngetomu.


Quẽna ado bajiro yicami Jesús: —Vãti, masu̶ u̶su̶ju̶re budicõari, oco manoriju̶ vacudigu̶mi. Tujariajau̶ bu̶jabecu̶ ñari, ado bajiro tu̶oĩagũ̶mi: 	 “Nxa umoya ongcolileyo esephumile kumuntu, uyadabula izindawo ezingenamanzi efuna ukuphumula, angakufumani.


To yu̶a yiro bero, Getseman'i vãme cu̶toju̶ yu̶are ũmato vacami Jesús. Toju̶ ejacõari, ado bajiro yu̶are goticami Jesús: —Õju̶ Diore sẽnigu̶acu̶ yaja yu̶. To yu̶ vatoye, ado rujicõaña mu̶a maji —yu̶are yicami. 	 Khona uJesu wafika nabo endaweni ethiwa iGetsemane, wathi kubafundi: “Hlalani lapha, ngisaya kukhuleka laphaya.”


Sĩgũ̶ adi macaru̶cu̶roju̶ gajeyeũni jediro ĩ bu̶jaboajaquẽne, beroju̶ rojose tãmu̶otu̶jabetiriaroju̶ ĩ vajama, gajeyeũni ĩ bu̶jaboare, ñie vaja manoja. Ñiere Diore ĩsimasibecu̶mi, “Ĩ rijato beroju̶ma tudirijabeticõato” yigu̶, “Dios ĩ catisere yu̶re ĩsiato” yigu̶. Mani rijato beroju̶ma “Tudirijabeticõato” yigu̶, Dios ĩ catisere ĩ ĩsise cõro vaja cu̶ti manoja. 	 Ngokuba kuyakumsizani umuntu, uma ezuza izwe lonke, onakalelwe ukuphila kwakhe, na? Yingabe uyakukhiphani umuntu, kube yisihlengo sokuphila kwakhe, na?


To bajirone gotiaja Dios ocare masa ĩna ucamasire: “Mani u̶su̶rire bu̶to ĩamaigũ̶ ñari, masa ĩre ĩna ajibetire ĩavariquẽnabecu̶ ñagũ̶mi”, yigotiaja Dios ocare masa ĩna ucamasire. 	 Niyacabanga yini ukuthi umbhalo usho ngeze ukuthi: “Umoya awuhlalisa kithi unxanela ngokomhawu,” na?


Diore gotirẽtobosamasiriarã ĩna ñaro cõrone Jesús ĩ bajirotire ucamasiñujarã ĩna. To bajiro yirã ñari, no bojarãre, Jesúre ajitirũ̶nu̶rãre, rojose ĩna yisere Dios ĩ masiriorotire ucamasiñujarã —yiyuju Pedro. 	 Ngaye bonke abaprofethi bafakaza ukuthi ngegama lakhe bonke abakholwa nguye bayakwamukela ukuthethelelwa kwezono.”


To bajiro ĩ yisere ajicõari, sĩgõ rõmio masa vatoaju̶ ñacõari, ado bajiro Jesúre ĩre yiyuju: —Bu̶to variquẽnagõmo so, mu̶re ũjubu̶cu̶orio —ĩre yiyuju so. 	 Kwathi esakhuluma lokhu, owesifazane othile esixukwini waphakamisa izwi, wathi kuye: “Sibusisiwe isisu esakuthwalayo namabele owawancelayo.”


To ti bajijare, “Tiyoa tu̶bu̶sa vanasa mani” yirã, tiare veaquẽnobu̶saboacama ĩna. Bu̶tobu̶sa mino ti vajare, “Manire ti vẽacõarore bajirone vacoajaro mani”, yicõacama ĩna. 	 kodwa umkhumbi usududulwa ungasenakubhekana nomoya, sayeka saqhutshwa nje.


Adoju̶ yu̶ rãcagu̶, mani maigũ̶, T'iquico vãme cu̶tigu̶ ñaami. Mu̶a tu̶ju̶ ĩre cõagũ̶ yaja yu̶. Toju̶re ejacõari, yu̶ bajise queti mu̶are gotiru̶cu̶mi. Yu̶re quẽnaro ejarẽmorũgũgũ̶, to yicõari, mani u̶ju̶ ĩ bojasere yigu̶ ñaami. 	 Konke okuqondene nami uyakunazisa khona uThikhiku, umzalwane othandekayo nesikhonzi esikholekileyo oyinceku kanye nami eNkosini,


Zorobabel macu̶ ñamasiñuju Abiud. Abiud macu̶ ñamasiñuju Eliaquim. Eliaquim macu̶ ñamasiñuju Azor. 	 uZorobabeli wazala u-Abiyudi, u-Abiyudi wazala u-Eliyakimi, u-Eliyakimi wazala u-Azori;


Gajerũ̶mu̶ busuriju̶ jẽju̶ quẽna maa vana higuera vãme cu̶tiu̶, “Rica maniu̶caru̶arãja mu̶a” Jesús ĩ yiriu̶ tu̶re ejayujarã ĩna. To ejacõari, higuera sĩniar'ire ĩañujarã. Ti ñemari quẽne sĩnijedicoasuju ti. 	 Kusasa bedlula babona umkhiwane ubunile kusukela ezimpandeni.


To bajiro ĩre yirã ñari, ĩ gotisere ajirã ĩna rẽjarotirũ̶mu̶re ĩre goticama ĩna. “Tirũ̶mu̶ rẽjaru̶arãja mani” ĩna yicatirũ̶mu̶ ti ejaro, jãjarãbu̶sa rẽjacama ĩna. To bajiri, ado bajiro ĩnare gotimasiocami Pablo: —Jesúne ñaami “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõar'i. Ĩre ajitirũ̶nu̶rãre, “Yu̶ yarã ñaama” ĩnare yiĩavariquẽnacõari, quẽnaro yirũgũami Dios —ĩnare yigotimasiocami Pablo. Tire ĩ gotimasiojama, Moisés ñamasir'ire Dios ĩ roticũmasirere, to yicõari Diore gotirẽtobosamasiriarã ĩna ucamasirere masigũ̶ ñari, ĩnare gotimasiogũ̶ yicami. Busuriju̶ ĩ goticoajama, rãioriju̶ju̶ gotigajanocami. 	 Khona sebemmisele usuku beza kuye endlini yakhe bebaningi, wabachasisela efakaza ngombuso kaNkulunkulu, wabaqondisa ngoJesu ethathela emthethweni kaMose nakubaprofethi, kusukela ekuseni kwaze kwahlwa.


“Jesús ĩ rijacoaboajaquẽne, ĩre tudicatioyumi Dios” yitu̶oĩacõari, “Jesús ñaami mani u̶ju̶” mu̶a yigotijama, rojose tãmu̶otu̶jabetiriaroju̶ mani vaborotire manire yirẽtobosaru̶cu̶mi Dios, yigotimasiorũgũaja yu̶a. 	 Ngokuba uma uvuma ngomlomo wakho ukuthi uJesu uyiNkosi, ukholwa enhliziyweni yakho ukuthi uNkulunkulu wamvusa kwabafileyo, uyakusindiswa;


Ũ̶mu̶are quẽne gotigu̶ yaja yu̶: Cristo manire ĩ mairore bajiro mu̶a manajoare ĩnare maiña mu̶a. Manire maigũ̶ ñari, manire rijabosayumi Cristo. “Yu̶re ajitirũ̶nu̶rã bautiza ecorãre, rojose ĩna yisere masiriocõari, ‘Yu̶ yarã ñaama’ ĩnare yiĩaru̶cu̶ja yu̶” yigu̶, rijabosayumi Cristo. 	 Madoda, thandani omkenu, njengalokho noKristu ulithandile ibandla, wazinikela ngenxa yalo


Gajeye jairo ñaboaja, mu̶re yu̶ gotiru̶ase. Moare jaibu̶sagu̶ja mu̶. To bajiboarine gaje vãme mu̶re gotiru̶aja yu̶. Tire ajiya mu̶ maji. 	 Kepha ukuba ngingakubambezeli, ngiyakuncenga ukuba ngobumnene bakho usizwe ngokufushane.


To bajiro ĩna yiboajaquẽne, sĩgũ̶re ado bajiro cu̶digu̶mi ĩna u̶ju̶: “Rojose mu̶re yibeju̶ yu̶. Jẽju̶, ‘Mu̶a vaja sẽniro cõrone mu̶are vaja yiru̶cu̶ja’ yigu̶ ñari, to cõrone mu̶are vaja yibu̶. 	 “Waphendula, wathi komunye wabo: ‘Mngane, angikoni; kanti asivumelananga ngodenariyu na?


“Yiru̶arãja” yirã quẽne, “Yiru̶arãja” yi, “Yibetiru̶arãja” yirã quẽne, “Yibetiru̶arãja” yicõa tu̶jasa. “Socarã me yaja yu̶a” yirã, gajeye mu̶a gotirẽmojama, vãtia u̶ju̶ ejarẽmose rãca gotirẽmorã yirãja mu̶a —ĩnare yigotiyuju Jesús. 	 Kepha izwi lenu malibe ngokuthi: Yebo, yebo; qhabo, qhabo. Okudlula lokhu kuvela kokubi.


Ĩ buerimasare ado bajiro gotimasioñuju Jesús: —Rojose yirã jãjarã ñarãma. To bajiri gãjerãre rojose ũmato yiru̶arãma. To ĩna yise su̶ori bu̶to rojose tãmu̶oru̶arãma. 	 Wayesethi kubafundi bakhe: “Kungeze kwenzeka ukuba kungaveli izikhubekiso; kodwa maye kulowo ezivela ngaye!


To bajiro yigu̶ ñari, Jerusalénju̶re ñacõari, rojose ĩnare yirũgũcaju̶ yu̶. “Jesús yere ajitirũ̶nu̶rãre ĩnare tubibeya mu̶” paia u̶jarã yu̶re ĩna yijare, jãjarã Jesúre ajitirũ̶nu̶rãre ĩnare tubiberũgũcaju̶ yu̶. To yicõari, “Ĩnare sĩacõato mani” u̶jarã ĩna yijama, “To bajirone bojaja”, yirũgũcaju̶ yu̶ quẽne. 	 lokho ngase ngikwenza-ke eJerusalema; mina ngabafaka abaningi kwabangcwele ematilongweni, ngiwatholile amandla kubapristi abakhulu, nalapho bebulawa ngabalahla ngevoti lami.


David ñamasir'i quẽne, ado bajiro ucamasiñumi, Diore ĩ sẽnigũ̶: “Jud'io masa, boserũ̶mu̶ yivariquẽnaboarã, su̶tiritiato, to yicõari, ajimasibetiru̶arãma ĩnare yiya. Rojose ĩna yise vaja rojose tãmu̶oru̶arãma ĩnare yiya. To yicõari rojose ĩna yise vaja, sĩgũ̶ne bu̶to rũ̶cu̶sere juacõari, ĩ tãnivatore bajiro bajiato ĩnare yiya”, Diore ĩre yisẽnimasiñumi David. 	 NoDavide uthi: “Itafula labo malibe yisihibe nogibe, nesikhubekiso nempindiselo kubo,


To bajiro ĩ yiñarone, babaricãrãcu̶ ñacõari, micagũ̶re ãmiejayujarã. 	 Beza kuye bethwele umuntu ofe uhlangothi, ephethwe ngabantu abane.


Mar'ia Magdalenama, Jesúre ĩna yujeriavi tu̶ju̶ne oticõa tujasumo so. Otiñagõne, mubiacõari, ti vire ĩasõcõañuju so. 	 Kepha uMariya wema ethuneni ngaphandle ekhala; esakhala walunguza ethuneni;


Sĩgũ̶ri, Cristore ajitirũ̶nu̶rã ado bajiro tu̶oĩaama ĩna: “Cojorũ̶mu̶ne, gajerũ̶mu̶ri rẽtoro ñamasurirũ̶mu̶ Diore rũ̶cu̶bu̶oriarũ̶mu̶ ñaja”, yitu̶oĩaama. Gãjerã Cristore ajitirũ̶nu̶rã, ado bajiro tu̶oĩaama: “Tocãrãcarũ̶mu̶ne Diore rũ̶cu̶bu̶oroti ñaja”, yitu̶oĩaama ĩna. To bajiboarine ricati rĩne mu̶a tu̶oĩase, no yibeaja. Diore mu̶a sẽnise ñaja ñamasusema, “Ĩ bojasere yaja” mu̶a yimasirotire yirã. 	 Omunye wazisa olunye usuku kunolunye, omunye wazisa izinsuku zonke; yilowo nalowo akaqiniseke enhliziyweni yakhe.


To bajiri, Cristo ĩ bajirere ĩna gotimasiosere ajicõari, “To bajirone bajirimi Cristo”, yitu̶oĩare ñaja. 	 Ngalokho-ke ukukholwa kuvela ngokuzwa, ukuzwa kuvela ngezwi likaKristu.


To yicõari, mu̶jacoacami quẽna. Jesús ĩ rijabosarere tu̶oĩagũ̶, bare ũmato bacami. To yicõa, gotirũtuacu̶ne gotibusuocoacami. To ĩ yigajanoro bero, vacoacaju̶ yu̶a. 	 esenyukile wahlephula isinkwa, wadla, wakhuluma nabo isikhathi eside kwaze kwasa; wayesemuka-ke.


Toju̶ ñañuju so, Jesús jaco ñaroco, Mar'ia vãme cu̶tigo. Mamo, ũ̶mu̶a rãca ñabeco ñañuju so. U̶ju̶ David ñamasir'i jãnami, José vãme cu̶tigu̶ manajoroco ñañuju so. 	 entombini eyayimiselwe indoda ebizo layo nguJosefa wendlu kaDavide; ibizo lentombi nguMariya.


To bajiro ĩna yisere ajicõari, ado bajiro ĩnare cu̶diyuju Jesús: —Catiquẽnarãma, u̶co yigu̶re bojamenama. Rijaye cu̶tirã rĩne ĩre bojarãma ĩna. 	 Waphendula uJesu, wathi kubo: “Abaphilileyo abadingi inyanga, ngabagulayo bodwa.


To bajiro ĩna yijare, Jesús ĩ gotiroticõasu̶oriarã, gãjerã Jesúre ajitirũ̶nu̶rãre ũmato ñarã, rẽjañujarã ĩna, to ĩna yisere gãmerã ñagõrẽtobudiru̶arã. 	 Base bebuthana abaphostoli namalunga, ukuze bayihlole leyo ndaba.


Ĩ cõĩabetijama, ti vire ĩ quẽnogajanobetone, ĩ vaja yiñaboase gãjoa jediveocoatoja ti, ĩre. To bajiri ĩ vire quẽnogajanobecu̶mi. Gãjerã, ĩ quẽnogajanobeto ĩacõari, ĩre ajarãma ĩna. 	 Funa kuthi esebeke isisekelo, engenamandla okuqeda, bonke abakubonayo baqale ukumhleka,


¿Adi macagu̶ yucú̶ moarimasu̶ macu̶ me ñatique ĩma? ¿Mar'ia macu̶ me ñatique? ¿Santiago, José, Simón, Judas mesa gagu̶ me ñatique ĩ? 	 Lo akasiyo indodana yombazi na? Unina kathiwa uMariya, nabafowabo asithi oJakobe, noJosefa, noSimoni, noJuda na?


Ado bajiro yaja ti queti: “ ‘ “ ‘Ñie rojose mana ñaama’ yato Dios” yigu̶, yu̶re rijabosayumi Jesús’ yitu̶oĩarãre, ‘Ñie rojose mana ñaama’ ĩnare yiĩaami Dios”, yaja ti. Ĩju̶ne to bajiro ĩ yire ñajare, to bajiro tu̶oĩaja mani. Tirene gotiaja Dios ocare masa ĩna ucamasire. Ado bajiro gotiami Dios: “ ‘Ñie rojose magũ̶ ñaami’ yu̶ yiĩavariquẽnagũ̶ma, ‘Cristo su̶orine Diorãca quẽnaro ñaja yu̶’ yigu̶ ñari, ‘Ĩ rijato beroju̶ tudirijabeticõato ĩ’ yigu̶, yu̶ catisere yu̶ ĩsigũ̶ ñaru̶cu̶mi ĩ ũgũ̶ma”, yigotiaja Dios ocare masa ĩna ucamasire. 	 Ngokuba ukulunga kukaNkulunkulu kwambulwa kulo, kuvela ekukholweni, kuyisa ekukholweni, njengokulotshiweyo ukuthi: “Olungileyo uzakuphila ngokukholwa.”


To yu̶a vatone, sĩgõ rõmio rijago Jesús su̶yaroju̶a ejarũ̶gũ̶riomo. Gãmorõmi cu̶tigo ñañumo so. Ju̶aãmo cõro, gu̶bo ju̶a jẽnituari cũ̶mari rijañañuju. “Jesús sudiro gaja moaĩaru̶aja yu̶. Ti rĩne bojaja yu̶. To bajiro yu̶ yijama, quẽnaejacoaru̶ocoja yu̶”, yiriomo so. To bajiro yirio ñari, Jesús su̶yaroju̶a ejarũ̶gũ̶cõari, ĩ sudiro gajare moaĩariomo. 	 Bheka, owesifazane owayenomopho iminyaka eyishumi nambili weza emva kwakhe, wathinta umphetho wengubo yakhe.


To bajiri u̶ye ĩ juabetire ĩacõari, gãji ĩre moabosarimasu̶re cõagũ̶mi quẽna, vese u̶ju̶, “U̶ye yu̶re juabosagu̶ vasa” yigu̶. U̶ye veseju̶ ĩ ejasere ĩacõari, rujajine ĩre yitud'icõari, ĩre quẽne jarãma ĩna. To bajiri ĩ ru̶joaju̶ cãmi cu̶tigu̶mi ĩ. To bajiro ĩre yigajanocõari, u̶ye ĩsimenane, “Vasa”, ĩre yirãma ĩna. 	 Waphinda wathuma kubo enye inceku; yona bayilimaza ekhanda, bayithuka.


To yu̶a bajivato, ũ̶mu̶recaji ñaro, ũ̶mu̶agu̶ muiju ĩ bususe rẽtoro bu̶to caje mose busucaju̶ ti. 	 emini enkulu, nkosi, ngisendleleni, ngabona ukukhanya okuvela ezulwini, kudlula ukukhazimula kwelanga, kungikhanyisela nxazonke kanye nababehamba nami;


To bajiri ñamasurã mu̶a ñaru̶ajama, gãjerãre moabosaru̶arãja mu̶a. 	 nalowo ofuna ukuba ngowokuqala phakathi kwenu makabe yinceku yenu,


Ti jediro mu̶are gotiaja yu̶, “Yu̶re ajitirũ̶nu̶cõari, quẽnaro ñacõaru̶arãja mu̶a” yigu̶. Adi macaru̶cu̶roana, Diore ajimena, rojose mu̶are ĩna yijare, rojose tãmu̶oru̶arãja mu̶a. To bajiboarine, tu̶oĩatĩmama: Masa rojose yu̶re ĩna yiboajaquẽne, rojose yibeticõari, Dios ĩ bojaseju̶are yicoadicaju̶ yu̶. To bajiri, mu̶a quẽne yu̶re bajirone yimasiru̶arãja mu̶a —yu̶are yicami Jesús, ĩ buerãre. 	 “Lokho ngikukhulume kini ukuba nibe nokuthula kimi. Ezweni niyakuba lusizi, kepha yimani isibindi, mina ngilinqobile izwe.”


Yu̶ rotisere mu̶a cu̶dirũgũjama, yu̶ mairã ñarũgũru̶arãja mu̶a. To bajirone yaja yu̶ quẽne. Yu̶ jacu̶ yu̶re ĩ rotisere cu̶dirũgũaja yu̶. To bajiri yu̶re mairũgũami yu̶ jacu̶. 	 Uma nigcina imiyalo yami, niyakuhlala othandweni lwami, njengalokho mina ngigcinile imiyalo kaBaba ngihlala othandweni lwakhe.


Tocãrãca cũ̶mari Pascua mu̶a yiro cõro, sĩgũ̶ tubibe ecor'ire mu̶are bubosarũgũaja yu̶. To bajiri, ¿mu̶a jud'io masa u̶ju̶re yu̶ bubosasere bojati mu̶a? —ĩnare yicami Pilato, jud'io masare. 	 Kepha ninesiko lokuba nginikhululele omunye ngePhasika; ngakho niyathanda ukuba nginikhululele inkosi yabaJuda na?”


Ado bajiro Diore sẽniñuju ĩ: —Cacu̶, ñajediro yimasigũ̶ ñaja mu̶. Yu̶re ĩna sĩaroti matamasiaja mu̶. To bajiboarine, mu̶ bojarore bajirone bajiato —Diore yiyuju. 	 Wathi: “Aba, Baba, konke kungenzeka kuwe; ake ususe kimi lesi sitsha, kepha kungabi njengokuba ngithanda mina, kodwa njengokuba uthanda wena.”


To ĩ yir'i ñari, sudijãiri botiquẽnarijãiri rãca Jesúre ĩ gũmarotijãirire vaja yicõari, ĩ ruju̶rire rujiogu̶ vasuju. Ĩre rujiocõari, ĩre gũmañuju, tijãiri rãca. To yigajanocõari, masa yujeriavi gũ̶tavi mame ĩ quẽnorotiriaviju̶ ĩ ruju̶rire cũñuju. To yicõari, ti vi sojere gũ̶tane tũnuobibecũ vacoasuju ĩ. 	 Wathenga indwangu enhle, wamehlisa, wamsonga ngaleyo ndwangu, wambeka ethuneni elaliqoshwe edwaleni, wagingqela itshe emnyango wethuna.


To bajiro so bajicõa ñajare, “Cãnijesariaro joeju̶ so ajeriarã cu̶tirã rãca, so cãnirũgũriaju̶ joene bu̶to rojose tãmu̶oato” yigu̶, yiru̶cu̶ja yu̶. So rãca ajeriarã cu̶tirãre quẽne to bajirone yiru̶cu̶ja yu̶. Yucu̶ne rojose ĩna yisere yitu̶jacõari, yu̶ bojaseju̶are ĩna yibetijama, to bajirone ĩnare yiru̶cu̶ja yu̶. 	 Bheka, ngiyamphonsa embhedeni, nabaphinga naye ngibaphonsa ekuhluphekeni okukhulu, uma bengaphenduki emisebenzini yakhe;


U̶jarãre ñamasurã ĩna ñaru̶aboasere ĩnare ñarotibeticõari, ñamasumenaju̶are, “Ñamasurã ñato”, yiyumi. 	 Uwisile amakhosi ezihlalweni, uphakamisile abantukazana.


To ĩre ĩ yirone, micagũ̶ ñaboar'i, vũ̶mu̶rũ̶gũ̶cõari, ĩ jesariju̶re ãmi, ĩ ya viju̶ vacoasuju ĩ yuja. 	 Wavuka, waya endlini yakhe.


To bajise ti bajirone, ángel, oco codegu̶, ado bajiro ocaruyucami, Diore gotigu̶: —Mu̶ ñaja rojose yiĩabecu̶. Tirũ̶mu̶ju̶ ñamasir'i ñaboarine, adirũ̶mu̶rire quẽne ñacõa ñagũ̶ ñaja mu̶. Masa rojose ĩna yisere ĩajũnisinicõari, “Ocore, ri'i godoveocõaca” mu̶ yijama, quẽnaja. 	 Ngezwa ingelosi yamanzi ithi: “Ulungile wena okhona nowawukhona, oNgcwele, ngokuba wakunquma lokho,


Rojose mu̶a yiñajama, mu̶a rijato beroju̶ rojose tãmu̶otu̶jabetiriaroju̶ varu̶arãja mu̶a. Rojose yiru̶aboarine, Esp'iritu Santo ĩ ejarẽmose rãca rojosere mu̶a yibetijama, mu̶a rijato beroju̶ “Tudirijabeticõato” yigu̶, ĩ catisere mu̶are ĩsiru̶cu̶mi Dios. 	 Ngokuba uma nihamba ngokwenyama, nizakufa; kepha uma nibulala imisebenzi yomzimba ngoMoya, nizakuphila.


To bajiro ĩ yisere ajicõari, ado bajiro ĩre cu̶diyuju Jesús: —“Quẽna gãme ruyuaroti ñaja” yu̶ yijama, masa su̶orine gãme ruyuarotire yigu̶ me yaja. “Quẽna gãme ruyuaroti ñaja” yu̶ yijama, “ ‘Dios ĩ cõagũ̶, Esp'iritu Santo ĩ ejarẽmose rãca Diorãca quẽnaro ñacõari, ĩ bojarore bajiro yirã ñato’ yigu̶, ĩ yirotire sẽniroti ñaja”, yigu̶ju̶a yaja. “Dios ĩ bojabeti yiru̶abeaja yu̶. Ĩ su̶orine ĩ rãca quẽnaro ñaja yu̶” yirã, oco rãca bautizarotiriarã, to yicõari, Esp'iritu Santo ĩ ejarẽmose rãca Diorãca quẽnaro ñarã, ĩna rĩne ñarãma Dios ĩ ñaroju̶re ejacõari, ĩ rãca ñamu̶orũ̶gõrona. 	 Waphendula uJesu, wathi: “Ngiqinisile, ngiqinisile ngithi kuwe: Uma umuntu engazalwa ngamanzi nangoMoya, angengene embusweni kaNkulunkulu.


To ĩna yisere ajicõari, ado bajiro ĩnare yigu̶mi ĩna u̶ju̶: “¡Vu̶ebesa maji! Mu̶a vu̶ejama, ote rãcane vu̶ecõarãja mu̶a. 	 “Kodwa wathi: ‘Qha, funa nithi, nxa nibutha ukhula, nisiphule amabele kanye nalo.


Moisére Dios ĩ roticũmasire mani ajitirũ̶nu̶ tu̶jarere mani tudi ajitirũ̶nu̶jama, rojose yirã yirãja mani. 	 Ngokuba uma ngibuye ngakhe engikudilizileyo, ngifakaza ukuthi ngingoweqa umthetho.


“Betania macaju̶ ñaami Jesús” ĩna yisere ajicõari jud'io masa jãjarã ejacama. Jesús sĩgũ̶rene ĩre ĩarã ejarã me, bajicama ĩna. Lázarore, Jesús ĩ catior'ire ĩarã rãcane vayuma ĩna. 	 Ngakho isixuku esikhulu sabaJuda sezwa ukuthi ulapho. Beza-ke kungengenxa kaJesu kuphela, kepha nokuba babone uLazaru abemvusile kwabafileyo.


To ĩ yisere ajicõari, vasujarã ĩna. To ejacõari, Jesús ĩ gotiriarore bajirone burro macu̶re ĩabu̶jayujarã ĩna. 	 Ababethunyiwe bahamba-ke, bafumana kunjengokusho kwakhe kubo.


Ado bajiro mu̶re gotiaja yu̶: Mu̶ vãme ñaja Pedro. “Gũ̶ta” yiru̶aro yaja ti “pedro” ti yijama. Mu̶ gotimasiose su̶orine jãjarã masa, yu̶re ajitirũ̶nu̶cõari, rẽjarũgũru̶arãma ĩna. Yu̶re ajitirũ̶nu̶rã ĩna ñajare, vãti yarã, “Bajireacõa tu̶jajaro ĩna” yirã, rojose ĩnare yimasibetiru̶arãma ĩna. 	 Nami-ke ngithi kuwe: Wena unguPetru; phezu kwaleli dwala ngiyakulakha ibandla lami; amasango eHayidese awayikulahlula.


Quẽna ado bajiro ĩnare gotimasioñuju Jesús: —Adi macaru̶cu̶roju̶, “Gajeyeũni jairo juarẽocũru̶arãja” yirã me moaña mu̶a. Gajeyeũni mu̶a juarẽocũboasere barearu̶arãma gajeyeũni barimasa. Gajeyema, boaru̶aroja ti. To yicõari, gajeyerema juarudiru̶arãma juarudirimasa. 	 “Ningazibekeleli ingcebo emhlabeni, lapho kona inundu nokugqwala, nalapho amasela efohla khona, ebe.


No bojagu̶, “Jesúre bajiro rojose tãmu̶osu̶yaru̶cu̶ja yu̶” yitu̶oĩabecu̶ma, yu̶ yu̶ ñamasibecu̶mi ĩ ũgũ̶ma. 	 nongathabathi isiphambano sakhe, angilandele, kangifanele.


“Ñamasurã ñaja yu̶a”, yitu̶oĩabesa mu̶a. Gãjerãre ajirũ̶cu̶bu̶ocõari, quẽnaro ĩnare yirã ñaña. Gãjerã gõjanabioro ĩna yiboajaquẽne, ĩnare tud'ibesa. To yicõari, rojose mu̶are ĩna yiboajaquẽne, ĩnare maicõa ñaña. 	 ngokuthobeka konke nobumnene, ngokubheka kade nokubekezelelana ngothando,


Quẽna ado bajiro ĩnare gotiyuju: —Rẽtiaroju̶re busubatosere bajiro bajiroti ñaja mu̶are. To bajiro mu̶a bajijare, busubatose quẽnaro ti ruyurore bajirone mu̶are ĩaru̶arãma masa. Jairimaca buro joeju̶ ñarimaca quẽnaro ti ruyurore bajirone mu̶are ĩajedicõaru̶arãma. 	 “Nina ningukukhanya kwezwe. Umuzi owakhe entabeni ungesitheke.


Riojo mu̶are gotiaja yu̶. “Rotimu̶orũ̶gõru̶cu̶ja mu̶” yigu̶, Dios yu̶re ĩ cũroto rĩjoro, u̶ye oco idibetiru̶cu̶ja yu̶ —ĩnare yiyuju. 	 ngokuba ngithi kini kusukela manje angisayikuphuza okwesithelo somvini, uze ufike umbuso kaNkulunkulu.”


Tirũ̶mu̶ju̶ Moisés ñamasir'i, yucú̶ manoju̶ ñacudigu̶ yucú̶ joeju̶ ãñare bajigu̶ ñagũ̶re cõmene quẽnor'ire ĩre jeomasiñuju, “Ãña cũniecoriarã ĩre ĩamu̶oato ĩna” yigu̶. To bajiro ĩ yir'ire ãña cũniecoriarã, ĩre ĩamu̶orãju̶a, caticoamasiñujarã ĩna quẽna. To bajiro bajiru̶aroja yu̶re quẽne, Dios ĩ roticõacacu̶re quẽne. Yucú̶tẽroju̶ yu̶re jajutucõari, vũ̶mu̶orũ̶gõru̶arãma ĩna, yu̶ bajirocarotire yirã. 	 Njengokuba uMose waphakamisa inyoka ehlane, kanjalo iNdodana yomuntu imelwe ukuphakanyiswa


Gamaliel vãme cu̶tigu̶, ĩna rãcagu̶, Dios ĩ rotimasirere gotimasiorimasu̶ ñañuju ĩ, masa ĩna rũ̶cu̶bu̶ogu̶. Vũ̶mu̶rũ̶gũ̶cõari, —Pedro, ĩ babarãre ĩnare bucõaña —yiyuju, gãjerã u̶jarã rãca ñagõru̶. 	 Kwase kusukuma omunye emphakathini, umFarisi ogama lakhe linguGamaliyeli, isazimthetho esitusekayo esizweni sonke, wayala ukuba abantu bakhishwe isikhashana;


To bajiro sore yicu̶dicõa, ta biberiasãniro sãjariasoje tu̶ vasuju Pedro. To ĩ vatone, gajeo ĩre ĩacõari, ado bajiro yiyuju: —Ãni, Jesús Nazaret macagu̶ rãca vacudigu̶ ñaami —yiyuju, gãjerãre gotigo. 	 Kwathi esephumele esangweni, enye intombazana yambona, yathi kwababe lapho: “Lona ube noJesu waseNazaretha.”


Cojorũ̶mu̶ ĩ buerimasa rĩne ĩna ñaro, ĩ jacu̶re sẽniñuju Jesús. Ĩ jacu̶re sẽnigajanocõari, ado bajiro ĩnare sẽniĩañuju ĩ: —¿Ñimu̶ ñaami yu̶re yati ĩna masa? —ĩnare yisẽniĩañuju. 	 Kwathi ekhuleka ngasesitha, abafundi babe naye; wababuza ethi: “Abantu bathi ngingubani na?”


To bajiro ĩnare yigajanocõari, Jerusalén macanare ĩre ĩna sĩarocaro bero ĩna bajirotire tu̶oĩacõari, ado bajiro yiyuju Jesús: —Jerusalén macana, Diore gotirẽtobosamasiriarãre sĩamasiriarã jãnerabatia ñacõama ĩna. Dios ĩ cõamasiriarãre ĩ ocare gotimasiorimasare gũ̶tane ĩnare reasĩamasiriarã jãnerabatia ñaama. Cojoji me gãjaboco so queru̶ju̶ ẽñeroca so rĩare so juarẽorore bajiro ĩnare yiru̶aboacaju̶ yu̶, ĩnare coderu̶. To bajiro yu̶ yiru̶aboajaquẽne, ĩnaju̶a yu̶re bojabeticama. 	 “Jerusalema, Jerusalema, wena obulala abaprofethi, okhanda ngamatshe abathunyelwe kuwe, bengithanda kangaki ukubuthela ndawonye abantwana bakho njengesikhukukazi sibuthela amazinyane aso phansi kwamaphiko; kepha anivumanga.


Mu̶a rẽjariviriju̶, to yicõari mu̶a ya viriju̶re quẽne, yu̶re ĩna sĩaru̶asere güibecu̶, mu̶are ejarẽmoru̶, yu̶ masiro cõro Dios ocare mu̶are gotimasiorũgũcaju̶ yu̶. 	 nokuthi angigwemanga ukunitshela okusizayo nokunifundisa phambi kwabantu nakuzo izindlu ngezindlu,


Riojo mu̶are gotiaja yu̶. Rojose mu̶a yire vaja mu̶a vaja yibetijama, budimenaja mu̶a. Tire bajirone bajiru̶aroja Dios ĩ vaja sẽnirirũ̶mu̶ ejaroto rĩjoroju̶a, rojose mu̶a yir'ire ĩre oca quẽnoña. Mu̶a gãmerã oca quẽnobetijama, Dios ĩ vaja sẽnirirũ̶mu̶ rojose tãmu̶otu̶jabetiriaroju̶ mu̶are cõaru̶cu̶mi, tudibudire manoju̶ —ĩnare yiyuju Jesús. 	 Ngiqinisile ngithi kuwe: Kawusoze waphuma khona, uze ukhiphe ifadingi lokugcina.


Diore moabosarã, ángel mesarema, “Adi macaru̶cu̶ro jedirore rotiru̶arãja mu̶a”, ĩnare yibesuju Dios. 	 Ngokuba kwakungesizo izingelosi athobisela phansi kwazo izwe elizayo esikhuluma ngalo.


Tire cũcõari, rojose mu̶a yir'i tu̶ju̶re vasa, ĩre oca quẽnoroana. Ĩre oca quẽnogajanocõari, Diore soemu̶oĩsiroana tudivaja yuja, mu̶are yaja yu̶. “Rojose mu̶a yir'ire oca quẽnocõari rĩne, Diore oca quẽnomasiru̶arãja”, mu̶are yigu̶ yaja. 	 shiya lapho umnikelo wakho phambi kwe-altare, uhambe kuqala ubuyisane nomfowenu, andukuba uze unikele umnikelo wakho.


To bajiri, “Rojose mani ũmato yijama, rojose tãmu̶oborãja” yirã, quẽnaro tu̶oĩamasirine ñarũgũña mu̶a. Sĩgũ̶ rojose mu̶are ĩ yijama, “Rojose yu̶re yibu̶ mu̶”, ĩre yiya. To bajiro mu̶ yisere ajicõari, “Riojo yaja mu̶” ĩ yisu̶tiritijama, rojose mu̶are ĩ yisere ĩre masirioya mu̶a. 	 Xwayani nina. Uma umfowenu ona, mkhuze; uma ephenduka, mthethelele.


Tocãrãcarũ̶mu̶ ñamicaju̶a tu̶sato, Diore sẽnirã ejarũgũñujarã ĩna jud'io masa. To bajiri cojorũ̶mu̶ Pedro, Juan rãca, Diore ĩre sẽnirã vasujarã ĩna quẽne, Diore yirũ̶cu̶bu̶oriaviju̶. 	 UPetru noJohane bakhuphukela ethempelini ngehora lokukhuleka, elesishiyagalolunye.


To ĩ yisere ajicõari, ĩ tu̶ ñarã ado bajiro Pablore ĩre yiyujarã: —¿To bajise ĩre yitud'iati mu̶, Dios ĩ cũr'ire paia u̶ju̶ ñamasugũ̶re? —ĩre yiyujarã ĩna. 	 Ababemi khona base bethi: “Uthuka umpristi omkhulu kaNkulunkulu na?”


To ĩ yisere ajicõari, ju̶darũ̶gũ̶gũ̶ne, ado bajiro Pedrore ĩre goticami Jesús: —¡Satanás, vasa mu̶! Vãtia u̶ju̶re ñagõbosagu̶ yaja mu̶. To bajiro yibesa. “Dios ĩ bojarore bajiro yibeticõato” yigu̶re bajiro yaja mu̶. To bajiro mu̶ yijama, Dios ĩ tu̶oĩarore bajiro me tu̶oĩaja mu̶. Masa ĩna tu̶oĩarore bajiro tu̶oĩagũ̶ yaja —Pedrore ĩre yicami Jesús. 	 Yena waphenduka, wathi kuPetru: “Buyela emva kwami, Sathane; uyisikhubekiso kimi, ngokuba awuqondi okukaNkulunkulu kepha okwabantu.”


To ĩna yijare, ado bajiro ĩnare cu̶diyuju Jesús: —Ĩ manajore rocacõari, gajeo ĩ manajo cu̶tijama, Dios ĩ ĩajama, ĩ manajo masu me ñagõmo. Sore ajerio cu̶tigu̶ yigu̶mi. 	 Wathi kubo: “Yilowo nalowo olahla umkakhe, aganwe ngomunye, uyaphinga kuye.


Ĩ cãniro ĩacõari, ĩre yujioyujarã ĩna: —Yu̶a u̶ju̶, ¡rujareana yaja mani! To bajiri mani rujaborotire yirẽtoña mu̶ —ĩre yiyujarã. 	 Basondela, bamvusa, bathi: “Nkosi, sisindise, safa.”


To yicõari, “Masane, Juanre oco rãca bautizarotiriarãma” mani yijama, manire bu̶to tud'iru̶arãma masa, “Diore gotirẽtobosarimasu̶ ñaboacami Juan” yirã ñari —gãmerã yicama ĩna. 	 Kepha uma sithi: ‘Kubantu,’ siyasesaba isixuku; ngokuba bonke bathi uJohane ungumprofethi.”


Diore sẽnigajanocõari, ĩnare vare goti, vasãja, vacoacaju̶ yu̶a. Ĩna quẽne, ĩna ya viriju̶ tudicoacama. 	 savalelisana, sangena emkhunjini, kepha bona babuyela emakhaya.


No bojagu̶ yu̶ rãca ñabecu̶rema ĩre rocacõaru̶cu̶mi yu̶ jacu̶. Sĩniriru̶ju̶re ãmicõari, jeameju̶ tĩarocagu̶re bajiro ĩre yicõaru̶cu̶mi yu̶ jacu̶. 	 Uma umuntu engahlali kimi, ulahlwa ngaphandle njengegatsha, abune; bawabuthe, bawaphonse emlilweni, ashe.


To bajiri, Antioqu'ia vãme cu̶ti macaju̶re Jesúre ajitirũ̶nu̶rã rãcana, ĩnare gotimasiorã, to yicõari, gãjerã Diore gotirẽtobosarã ñañujarã. Adocãrãcu̶ ñañujarã: Bernabé, Simón, Lucio, Cirene vãme cu̶ti macagu̶, Manaén, Saulo. Tocãrãcu̶ ñañujarã ĩna. Simónre, Ñigũ̶ ĩre yiyujarã gãjerã. Manaénju̶a, U̶ju̶ Herodes ñamasir'i rãcagu̶ ñaboayuju ĩ. Cojovata bu̶cu̶ariarã ñañujarã ĩna. 	 Kwakukhona e-Antiyokiya ebandleni lakhona abaprofethi nabafundisi: oBarnaba, noSimeyoni othiwa uNigeri, noLukiyu waseKhurene, noManayeni owayondliwe kanye noHerode umtetrarki, noSawulu.


Tire buecõari, ñamasusere masa ĩna masibeticatire mu̶are gotimasioaja yu̶: Cristo rãca mani ñasere quẽne gotiaja ti. “Cristo yarã ñari, jãjarã ñaboarine, sĩgũ̶ ruju̶re bajiro ñaama ĩna”, yire ũni ñaja. 	 Le mfihlakalo inkulu, kepha ngikhuluma ngoKristu nebandla.


To bajiro ĩre ĩ yisẽniĩarone, —Yu̶ tu̶oĩajama, jairo ĩre vaja mor'iju̶a, bu̶to ĩre maigũ̶mi —ĩre yicu̶diyuju Simón. To ĩ yirone, —Riojo yaja mu̶ —ĩre yiyuju Jesús. 	 USimoni waphendula wathi: “Ngithi yilowo amyekela okukhulu.” Wathi kuye: “Unqume kahle.”


“Yu̶ cu̶oru̶a tu̶oĩase jediro cu̶oru̶aja yu̶” yigu̶ me yaja. Jairo yu̶ cu̶ojama, yu̶ cu̶obetijaquẽne, variquẽnacõa ñaja. 	 Akusikho ukuthi ngisho maqondana nokuswela, ngokuba mina ngifundile ukuba nganeliswe noma ngihlezi kanjani.


To bajiro ĩna yijare, ado bajiro ĩnare gotiyuju Jesús: —U̶jarã, Dios yarã me ñarã, ĩna yarãre bu̶to tutuaro rotirãma ĩna. To bajiro yirã ĩna ñaboajaquẽne, “Masare quẽnaro yirã ñaama”, yiĩarũ̶cu̶bu̶ore ñaja. 	 Wayesethi kubo: “Ababusi bezizwe bazenza amakhosi phezu kwazo, neziphathimandla zazo zithiwa abazenzela okuhle.


Gãjerã rãca quẽnaro ñarere masimena ñaama. 	 indlela yokuthula abayazi.


To bajiri socase me ti ñajare, “Diore ajitirũ̶nu̶riarã ĩna bajireajama, ĩ rotiñaroju̶ ĩna caticõa ñarotire yigu̶, ĩ catisere ĩ ĩsiriarã ñari, ĩ rãca ñarũgũru̶arãma”, yimasiaja mani. To bajiro mani bajiroti ti ñajare, Diore rũ̶cu̶bu̶orã, “Quẽnaro yu̶are yaja mu̶”, ĩre yisẽnito mani. To yicõari, ĩ bojarore bajiro yirũgũto mani, “Manire ĩajũnisinicõari, rojose manire yiromi” yirã. 	 Ngakho-ke lokhu samukeliswa umbuso ongenakunyakaziswa, masibonge ngesingamkhonza ngakho uNkulunkulu ngokumthokozisa, nangokumhlonipha, nangokuthuthumela,


Riaga jairisa oco botirisa ñacõari, quẽnaro ruyurisa ĩacaju̶ yu̶. To bajicõari, jea vu̶sarisa ñacaju̶. Tiya tu̶ju̶ masa rũ̶gõcama. Ĩna ñacama güiogu̶re, moa riagaju̶ majadicacu̶re, to yicõari, ĩre bajigu̶ ĩna quẽnorujeocacu̶re ajibeticana. Ĩna riovecarire güiogu̶ ya número ucatu ecobeticana ñacama. Arpa vãme cu̶tise jabasare Dios ĩ ĩsire cu̶ocama ĩna. 	 Ngabona kungathi ulwandle lwengilazi luxubene nomlilo, nabavela ekunqobeni isilo nomfanekiso waso nesibalo segama laso bemi ngaselwandle lwengilazi, benamahabhu kaNkulunkulu.


Tirũ̶mu̶ju̶ yu̶a ñicu̶ mu̶ bojarore bajiro yimasir'i David ñamasir'i, Esp'iritu Santo ĩ ejarẽmose rãca ado bajiro ucamasiñumi: “¿No yirã ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõagũ̶re jũnisiniati jud'io masa, to yicõari, jud'io masa me ñarã quẽne? ¿No yirã Diore rojose yiru̶aboati ĩna? 	 owasho ngoMoya oNgcwele ngomlomo kababa uDavide inceku yakho ukuthi: “ ‘Kungani ukuba abezizwe baxokozele, nabantu bacebe okuyize, na?


Tiju̶ bero, ĩaĩañamani ĩ yiĩoboacana ya macarire tu̶oĩacõari, Dios ĩ bojabetire ĩna yisere tu̶oĩasu̶tiriticõari, ĩna yitu̶jabetijare, rojose ĩna tãmu̶orotire yigu̶, ado bajiro goticami Jesús: 	 Wayeseqala ukujezisa imizi okwakwenziwe kuyo iningi lemisebenzi yakhe yamandla, ngokuba ingaphendukanga, wathi:


To ĩna yiro bero, quẽna ado bajiro gãme tudisẽniĩañuju Pilato. To bajiro ĩna yiavasã ñaboajaquẽne, Jesúre bucõaru̶, quẽna ĩ budirotire sẽniĩaboayuju Pilato. 	 UPilatu wabuye wakhuluma kubo efuna ukumkhulula uJesu;


To bajiri, “Yu̶ yarã ñaja mu̶a” Cristo mu̶are ĩ mairiarore bajirone gãmerã maiña mu̶a. Mu̶a gãmerã maisere ĩacõari, “Dios su̶orine bajiaja” yirã ñari, “Quẽnagũ̶ ñagũ̶mi Dios”, ĩre yiru̶arãma masa. 	 Ngalokho yamukelanani, njengalokho noKristu wasamukela, ukuze kudunyiswe uNkulunkulu. .


Bu̶tobu̶sa ĩna avasãjare, “Ĩre sĩaroma” yigu̶, “Mani ya viju̶ ĩre ãmicoasa mu̶a”, ĩnare yiyuju surara u̶ju̶. 	 Kwathi sekuvele isiyaluyalu esikhulu, induna yenkulungwane yesaba ukuba uPawulu angadwengulwa yibo, yayala impi ukuba yehle imhlwithe phakathi kwabo, imyise ekamu.


“Beelzebú sãñagũ̶ ñaami” socarãne ĩna yitu̶oĩasere masicõari, ado bajiro ĩnare gotiyuju Jesús: —Cojo sitana rotirimasa ĩna gãmerã quẽajama, ĩna masune gãmerã sĩayayirã yirãma. To bajirone bajiroja cojo macanare quẽne, cojo vi ñarãre quẽne. 	 Kepha yena eyazi imicabango yabo wathi kubo: “Yilowo nalowo mbuso owahlukene wodwa uyachitheka, indlu idilike phezu kwendlu.


Yu̶ caje ĩamasibeticaju̶. To yu̶ bajijare, yu̶ babarã Damascoju̶ vana yu̶re tũ̶a vacama ĩna. 	 Kepha njengokuba ngangingasaboni ngenxa yenkazimulo yalokho kukhanya, ngaholwa ngesandla yibo ababe nami, ngafika eDamaseku.


Pascua boserũ̶mu̶ yu̶a batu̶saroto rĩjoro, jẽre, “Yu̶ jacu̶ tu̶ju̶ adi macaru̶cu̶rore yu̶ vaveoroto mojoroaca ru̶yaja yuja”, yimasicõacami Jesús. Simón macu̶re, Judas Iscariotere, “Jesús vajanare ĩnare ocasãru̶cu̶ja yu̶, ‘Ĩre ñiato ĩna’ yigu̶” yirere ĩre cõañumi ĩ, vãtia u̶ju̶. Jẽre tire masicõañumi Jesús. “Dios tu̶ju̶ vadicacu̶ ñaja yu̶. To bajiri ĩ tu̶ju̶ quẽna tudiaru̶cu̶ja yu̶. Rẽmoju̶ne, ‘No yiyamagũ̶ ñaja mu̶. No mu̶ bojasere yimasiaja mu̶’ yu̶re yicoadicami Dios”, yimasicõacami Jesús. Rẽmoju̶ne adi macaru̶cu̶roanare, ĩre ajitirũ̶nu̶canare, yu̶are maicoadicami “Mu̶are maimasucõaja yu̶” yigu̶, ado bajiro bajicami Jesús adi macaru̶cu̶roju̶re ĩ ñatu̶sacatirũ̶mu̶ri. Tire mu̶are gotigu̶agu̶ yaja yu̶. 	 Kwathi ngaphambi komkhosi wePhasika uJesu azi ukuthi isikhathi sakhe sesifikile ukuba amuke kuleli zwe, aye kuYise, ebathandile abakhe abasezweni wabathanda kwaze kwaba sekupheleni.


To bajiri ñami gu̶dareco ti ñacoaboajaquẽne, cãnibetiriarã ñari, ĩna u̶ju̶ ĩ tudiejaro, ĩre ĩacõari, bu̶to variquẽnarãma ĩna. To bajiri u̶ju̶ ĩ manitoyeju̶ ĩ tudiejarotire yurã, ĩna cãnibetiriarore bajiro bajicõa ñaru̶arãja mu̶a, yu̶re yurã ñari. Yu̶ bojarore bajiro quẽnaro yicõa ñama mu̶a. To bajiro mu̶a bajijama, yu̶ tudiejaro ĩacõari, bu̶to variquẽnaru̶arãja —ĩnare yigotiyuju Jesús. 	 Noma ifika ngomlindo wesibili noma ngowesithathu, ifumane kunjalo, zibusisiwe zona lezo.


To bajiro masa ĩna yisere ajicõari, ado bajiro yicami Jesús: —“Yu̶re yiro me”, yi ocaruyuaja ti. Mu̶are “Ajiato” yiro, yaja. 	 UJesu waphendula wathi: “Leli zwi alizanga ngenxa yami kepha ngenxa yenu.


To ĩ yijare, tijotire ãmicõari, bacaju̶ yu̶. Beroa ocore bajiro ibisiticaju̶. To bajiboarine yu̶ baro bero, yu̶ gu̶dajoaju̶ bu̶to sũ̶ecaju̶. 	 Ngase ngiyithatha incwadi encane esandleni sengelosi, ngayidla ngayiqeda; yayisiba mnandi njengezinyosi emlonyeni wami; nalapho sengiyidlile, yababa esiswini sami.


To ĩna bajirone, ado bajiro ĩnare yiyuju ĩ: —Güibesa mu̶a. Jesús Nazaret macagu̶re, yucú̶tẽroju̶ ĩna jajusĩamasigũ̶re mu̶a macasere masiaja yu̶. Maami adoju̶re. Tudicaticoami. Ĩre ĩna cũmasiriju̶re ĩaña mu̶a. 	 Kepha yathi kubo: “Ningethuki; nifuna uJesu waseNazaretha obebethelwe esiphambanweni; uvukile; kakho lapha; bhekani nansi indawo lapho bebembeke khona.


To bajiro ĩ yiavasãsere ajicõari, jãjarãbu̶sa masa ũmarẽjañujarã, Jesús tu̶ju̶. To ĩna bajisere ĩacõari, tutuase rãca ado bajiro vãtire yiyuju Jesús: —Vãti, yu̶re ajiya. “Masa ñagõbeticõato”, to yicõari, “Ajibeticõato” yigu̶ ñaja mu̶. ¡To bajiri ãni u̶su̶re budiya! ¡Quẽna ĩre tudisãjabeja! —vãtire yiyuju Jesús. 	 UJesu esebona ukuthi isixuku sigijimela ndawonye, wamkhuza umoya ongcolileyo, wathi kuye: “Wena moya oyisimungulu nesithulu ngiyakuyala mina, ngithi: Phuma kuye, ungabe usangena kuye.”


To ĩ yiboajaquẽne, cojo vãme cu̶dibeticõañuju. Ĩ cu̶dibetire ĩacõari, ado bajiro Jesúre sẽniĩañuju paia u̶ju̶ ñamasugũ̶ quẽna: —¿“Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõar'ine, Dios macu̶ne ñati mu̶? —Jesúre yisẽniĩañuju paia u̶ju̶ ñamasugũ̶. 	 Kepha wathula, akaphendula lutho. Umpristi omkhulu wabuye wambuza, wathi kuye: “UnguKristu, iNdodana yoBongekayo na?”


To bajiro ĩna yisere ajicõari, ado bajiro ĩnare cu̶dicami Jesús: —Mu̶a jacu̶ masune Dios ĩ ñajama, yu̶re maiboriarãja mu̶a. Yu̶ masu me vadicaju̶ yu̶. Dios yu̶re ĩ cõajare vadicaju̶ yu̶. Dios tu̶ju̶ vadicõari adone ñaja yu̶. 	 Wathi kubo uJesu: “Uma uNkulunkulu ebenguyihlo, beniyakungithanda mina, ngokuba ngafika ngivela kuNkulunkulu; ngokuba angizizelanga ngokwami, kepha yena ungithumile.


To bajiri, “Jesúre ĩre bucõaru̶cu̶ja yu̶” ĩ yisere ajicõari, ado bajiro Pilatore avasãjedicõañujarã masa: —¡Bajibeticõato! ¡Barrabáju̶are bucõari, Jesúju̶are sĩarotiya mu̶! —yiavasã jedicõañujarã ĩna. 	 Kepha bamemeza kanyekanye, bathi: “Susa lo, usikhululele uBaraba,”


To bajiro ĩ yisere ajicõari, yu̶a ĩ buerimasa, yu̶a masune gãmerã ĩacaju̶ yu̶a, “¿Ñimu̶ju̶are yati?” yirã ñari. 	 Abafundi babhekana bengabaza ukuthi ukhuluma ngobani.


Gajeye jairo ñaja Jesús ĩ yiĩocati. Jediro Jesús ĩ yirũgũcatire mani ucajeocõajama, adi macaru̶cu̶rore tĩjabetiboroja paperatutiri. To cõrone ñaja. 	 Kukhona nezinye izinto eziningi azenza uJesu; uma zilotshiwe zona ngazinye, ngithi nezwe lonke lingezanele izincwadi ezingalotshwa.


Sĩgũ̶ ĩ rijajama, “Diore yu̶re sẽnibosato” yigu̶, mu̶are ũmato ñarãre jicõaroti ñaja ĩre. To bajiro ĩ yijama, ũmato ñarãju̶a, ĩ tu̶ju̶ ejacõari, ĩre sẽnibosaru̶arãma ĩna. Sẽnibosañarãne, u̶ye ĩre turu̶arãma, “Dios ĩre catioato” yirã. 	 Kukhona ogulayo phakathi kwenu na? Makabize amalunga ebandla, amkhulekele, amgcobe ngamafutha egameni leNkosi.


Ti macana bu̶to rojose ĩna yisere masiritibeaja yu̶ —yi ocaruyucami Dios. 	 ngokuba izono zalo zifinyelele ezulwini, noNkulunkulu wakhumbula ukungalungi kwalo.


To bajiro ĩna bajirotire bojarã, josase ti ñaboajaquẽne, Cristo ĩ ejarẽmose rãca moarũgũaja yu̶a. 	 engikusebenzelayo futhi, ngilwa ngokusebenza kwakhe okusebenza kimi ngamandla.


To yicõari, “Gãmerã ajeriarã cu̶tiroma” yirã, mu̶a rãcanare quẽnaro gotiru̶arãja mu̶a. Esaú ñamasir'ire bajiro yibeticõaña mu̶a. Ĩ gagu̶ ñaboarine, bare baru̶ne, “Yu̶re mu̶ ecajama, mu̶ bedire bajiro bajiru̶cu̶ja yu̶”, ĩre yimasiñuju. To yicõari, “Mani jacu̶ ĩ rijaroto rĩjoro, ‘Yu̶ macu̶ ñasu̶ogu̶ ñaami’ ĩ yirocu̶ ñaru̶cu̶ja mu̶. To ĩ yirocu̶ ñari, ‘Quẽnaro yiru̶cu̶ja’ Dios ĩ yirere yiecorocu̶ ñaru̶cu̶ja mu̶”, yimasiñuju Esaú, ĩ bedire. 	 kungabikho oyisifebe noma odumazayo njengo-Esawu owathengisa ubuzibulo bakhe ngesidlo sinye nje.


Ado bajiro bajiroti ñajare, quẽnaro tu̶oĩama mu̶a: Mu̶are ñejecõari, Dios ocare ĩna bueriviriju̶ u̶jarã rĩjoroju̶a mu̶are juaáru̶arãma ĩna. Toju̶ mu̶are bajeru̶arãma. 	 “Kepha xwayani abantu, ngokuba bayakunikhaphela emiphakathini, banishaye emasinagogeni abo.


Yu̶a jud'io masa quẽne, Dios ĩ roticũmasirere masiboarine, ti yirore bajiro yiru̶abesuja yu̶a. To bajiri, rojosere yisejacõari, ti rione yu̶are yiru̶amacõrũgũcaju̶ ti maji. To bajiro bajirã ñari, rojose tãmu̶otu̶jabetiriaroju̶ Dios ĩ rearona ñaboayuja yu̶a quẽne. 	 esasikade sihamba phakathi kwabo sonke ezinkanukweni zenyama yethu, senza intando yenyama neyengqondo; ngemvelo sasingabantwana bolaka njengabo abanye.


Tres hora bero ejayuju Anan'ias ñaboar'i manajo. “To bajiro bajiriaroja”, yibesuju so. 	 Kwathi emva kwesikhathi esingaba ngamahora amathathu kwangena nomkakhe, engakwazi okwenzakeleyo.


Ĩre ĩ jiaru̶aboajaquẽne, bojabesuju Pabloju̶ama, Panfilia macaju̶ Jesús ĩ bajirere ĩna gotimasiocudirore ĩnare ĩ tudiveore ti ñajare. 	 Kepha uPawulu wathi akufanele ukuba bahambe naye owabashiya ePhamfiliya, akaze aya nabo emsebenzini.


Dios quẽnaro sore ĩ yijare, bajiamo so. Diseju̶ane Diorema josase maja. Ĩ yimasise rĩne ñacõaja. To bajiri bajiamo. Mu̶ quẽne, to bajirone bajiru̶ocoja mu̶ —Mar'iare yigotiyuju ĩ. 	 Ngokuba akukho lutho olungenzeke kuNkulunkulu.”


To bajiri Dios ĩnare ĩatirũ̶nu̶ tu̶jacoamasiñuju. Ĩna bojarore bajiro ĩna yiru̶ajare, ĩnare matabetimasiñuju Dios. To bajiri ñocoare, muijure quẽne, ñamiagu̶ muijure quẽne, yirũ̶cu̶bu̶omasiñujarã ĩna yuja. To bajiri Diore gotirẽtobosamasir'i, Amós, ado bajiro ĩ ucamasire ñajare, bajiyuja ti: “Israel ñamasir'i jãnerabatia, yu̶re ajiya mu̶a: ¿Cuarenta ñaricũ̶mari yucú̶ manoju̶ ñarã, vaibu̶cu̶rã, mu̶a sĩarãre yu̶re rũ̶cu̶bu̶orã, yu̶re soeĩsirũgũcati mu̶a? 	 Kepha uNkulunkulu wabafulathela, wabadedela ukuba bakhonze ibandla lezulu, njengokuba kulotshiwe encwadini yabaprofethi ukuthi: “ ‘Naningilethela iminikelo nemihlatshelo iminyaka engamashumi amane ehlane nina ndlu ka-Israyeli na?


Ĩna ñacama tudicatisu̶orona. Gãjerã ĩna masu bajireariarãju̶ama, mil ñari cũ̶mari ĩ rotiro bero, tudicatirona ñacama. 	 Abafileyo ababesele kabaphila yaze yaphela iminyaka eyinkulungwane. Lokhu kungukuvuka kokuqala.


Tirũ̶mu̶ju̶ma Cristore mu̶a ajitirũ̶nu̶roto rĩjoro, Diore masibeticaju̶ mu̶a maji. Ĩre masimena ñari, “Ado bajirã ñarãma” mu̶a masune yiquẽnorujeocõari, rũ̶cu̶bu̶oboayuja mu̶a maji. 	 Kepha ngaleso sikhathi ningamazi uNkulunkulu naniyizigqila phansi kwalabo abangesibo onkulunkulu ngemvelo;


—Yu̶ u̶ju̶ Agripa, mu̶ ajiro rĩjoro gotigu̶agu̶ ñari, variquẽnase rãca gotigu̶agu̶ yaja yu̶. Jud'io masa mani yisere quẽnaro masiaja mu̶. Gãmerã ajimasibeticõari, yu̶a gãmerã oca rẽtorũgũsere quẽne quẽnaro masiaja mu̶. To bajiri jud'io masa, “Rojose yigu̶ ñaami” ĩna yiboasere mu̶ ajiro rĩjoro gotigu̶agu̶ yaja yu̶. To bajiri quẽnaro yu̶ gotisere ajiru̶cu̶ja mu̶ —yiyuju Pablo, Agripare. 	 “Maqondana nakho konke engimangalelwa ngakho ngabaJuda, nkosi Agripha, ngizibona nginenhlanhla, ngokuba ngizakuziphendulela namuhla phambi kwakho,


To ĩ yijare, ajimasicaju̶ yu̶a yuja. “ ‘Fariseo masa, saduceo masa, “Pan vauvato” yirã ĩna vu̶osere quẽnaro ajicõĩaña’ yu̶are yigu̶, ‘Ĩna gotimasioseju̶are quẽnaro ajicõĩamasiña, “Ĩnare bajiro bajimavisiarobe” yirã’ yire ũnire yu̶are gotimasiogũ̶ yiboayujari Jesús”, yiajimasicaju̶ yu̶a yuja. 	 Khona baqonda ukuthi kashongo ukuba baxwaye imvubelo yezinkwa kepha isifundiso sabaFarisi nabaSadusi.


Rojose yigu̶ yu̶ ñaboajaquẽne, “Tire goticudiato” yigu̶, yu̶ masirotire yu̶re u̶joyumi Dios. 	 kuze kuthi ezikhathini ezizayo abonakalise ingcebo enkulu yomusa wakhe ngobubele kithina kuKristu Jesu.


To ĩ yigotisere ajicõari, —¿No bajiroju̶a yu̶a yirotire bojati Dios? —ĩre yisẽniĩañujarã ĩna. 	 Izixuku zambuza zathi: “Pho, sizakwenzani na?”


To bajiro ĩnare ĩna yicõaboajaquẽne, ĩna u̶ju̶ ĩre cũgũ̶mi u̶ju̶ ñamasugũ̶. To bajiro ĩ yir'i ñari, ĩ ya macanare ĩnare rotigu̶ tudiejagu̶mi. Tudiejacõari, ĩ gãjoa ĩsiriarãre ĩnare jicõagũ̶mi, “Tire quẽnaro yimasiboayujari ĩna” yigu̶. 	 “Kwathi esebuyile ekuthatheni umbuso, wathi azibizelwe kuye lezo zinceku abezinike imali ukuba azi ukuthi yileyo naleyo izuzeni ngokuhweba.


Siloé vãme cu̶ti macaju̶re cojo vi, juriaquediato, ju̶aãmocãrãcu̶, cojo gu̶bo jedi, gaje gu̶bo idia jẽnituarirãcu̶ masare sĩañuju ti. Bu̶to rojose ĩna yire vaja me bajiyayiyujarã ĩna quẽne. Gãjerã Jerusalén macana rẽtoro rojose yirã me ñaboayujarã ĩna. Mu̶a quẽne rojose mu̶a yisere yitu̶jacõari, Dios ĩ bojarore bajiroju̶a mu̶a yibetijama, bajiyayicoaru̶arãja mu̶a —ĩnare yigotiyuju Jesús. 	 Nalabo abayishumi nesishiyagalombili owawela phezu kwabo umbhoshongo waseSilowama, wababulala, nithi bona babe namacala kunabantu bonke abakhileyo eJerusalema na?


To bajise sore ĩ yisere ajicõari, ado bajiro ĩre yiyuju so: —Diore gotirẽtobosagu̶ ñaja mu̶, mu̶re yimasiaja yu̶ —yiyuju so, so bajisere ĩ gotise ñajare. 	 Owesifazane wathi kuye: “Nkosi, ngiyabona ukuthi ungumprofethi wena.


To bajiro ĩna yijare, ado bajiro ĩnare cu̶dicami Jesús: —Mani ñicu̶a ĩna rotimasireju̶are cu̶dirã ñari, Dios ĩ rotimasuseju̶arema cu̶dibeaja mu̶a. 	 Kepha waphendula, wathi kubo: “Nani, yini ukuba neqe umyalo kaNkulunkulu ngenxa yesiko lenu na?


To bajiro ĩ yisere ajicõari, —¿Noju̶ bare quẽnoyurãti yu̶a? —ĩre yisẽniĩañujarã ĩna. 	 Bathi kuye: “Uthanda ukuba sikulungiselephi na?”


Ado bajiro bajiñagũ̶re ĩre bu̶jamasiru̶arãja mu̶a: Vaibu̶cu̶rãre bare ecariaviju̶ ñagũ̶mi. Toju̶ sudigaserine gũmacoar'i, vaibu̶cu̶rãre bare ecariacoroju̶ sãñagũ̶mi ĩ. Toju̶ ñagũ̶re ĩre ĩabu̶jacõari, “Ĩne ñaami”, yimasiru̶arãja mu̶a —ĩnare yigotiyuju ángel. 	 Nalokhu kuyisiboniso kini: niyakufumana umntwana embesiwe, elele emkhombeni.”


Quẽna ado bajiro masare ĩnare yigoticami Jesús: —Yu̶ su̶orine Diore masiama masa. Yu̶re ajitirũ̶nu̶masurãma, Diore masimenare bajiro bajibetiru̶arãma ĩna. Yu̶re ajitirũ̶nu̶rãre catioaja yu̶, ĩna rijato beroju̶, “Quẽnaro catijedicõa ñarũgũrãjaro” yigu̶ —ĩnare yicami Jesús. 	 Ngakho uJesu waphinda wakhuluma kubo, wathi: “Mina ngingukukhanya kwezwe; ongilandelayo kasoze ahamba ebumnyameni, kodwa woba nokukhanya kokuphila.”


Mu̶ju̶ama, Dios ocare buecõari, riojo ĩnare gotimasioña, “Dios ĩ bojarore bajiro yirã ñato” yigu̶. 	 Kepha wena khuluma lokhu okufanele isifundiso esiphilileyo


Rõmia ju̶arã trigore vãiañaru̶arãma. To bajiri, sĩgõ ãmiecoru̶ocomo. Gajeoma, ãmiecobetiru̶ocomo. 	 ababili boba besila etsheni, omunye athathwe, omunye ashiywe.


Rĩamasare bajiro me bajiama bu̶cu̶acoanaju̶ama. Tu̶oĩamasicoana ñari, “Quẽnase ñaja; rojose ñaja” yitu̶oĩamasicõari, Dios ĩ bojarore bajiro yirã ñaama. 	 Kepha ukudla okuqinileyo kungokwabakhulileyo, abathi ngokujwayela ukuwusebenzisa umqondo, sebenawo osulungele ukwahlukanisa okuhle nokubi.


“Manire moare rotirã ĩna ĩaro rĩne quẽnaro moaru̶arãja, ‘Yu̶are ĩavariquẽnato ĩna’ yirã”, yitu̶oĩabeticõaña mu̶a. Ĩna ĩaro mu̶a moarore bajirone, ĩna ĩabetijaquẽne moacõaroti ñaja. “Cristore moabosarãre bajirone moarã yaja mani” yirã, quẽnaro ĩnare moabosaya mu̶a. 	 ningathengi amehlo njengabathokozisa abantu, kodwa njengezinceku zikaKristu nenze intando kaNkulunkulu ngenhliziyo,


Paia u̶jarã, Dios ĩ rotimasire gotimasiorimasa bu̶to rojose avasãgotiyiro ñañujarã ĩna. 	 Abapristi abakhulu nababhali babemi bemmangalela kakhulu.


Diore ajitirũ̶nu̶rã ñari, ĩ rĩare bajiro bajirãre, “Rojose tãmu̶orã ñaboarine, ‘Ĩ yirore bajiro yigu̶ ñagũ̶mi’ yu̶re yitu̶oĩa tu̶jabeticõato ĩna” yigu̶, mu̶are gotimasioñumi. Tire masiritirãja mu̶a. Ado bajise gotiaja ti Dios ocare masa ĩna ucamasire: “Macu̶, ‘Ado bajiroju̶a yiya’, mu̶re yu̶ yisere ajitebesa. Rojose tãmu̶ogũ̶ ñaboarine, yu̶ bojarore bajiro yicõa ñaña. 	 senikhohliwe umyalo okhuluma kinina njengakubantwana wokuthi: “Ndodana yami, ungadeleli ukulaya kweNkosi, uphele amandla, nxa usolwa yiyo,


Masa ĩna baru̶asere ĩ buerimasa ĩna juarẽogajanorone, cũmuaju̶ ĩnare vasãjarotiyuju Jesús: —Betsaida vãme cu̶ti macaju̶ yu̶re jẽadiyuya. Maji masare vare gotigu̶ yaja yu̶ —yiyuju Jesús. 	 Wayesecindezela masinyane abafundi bakhe ukuba bangene emkhunjini, bamandulele ukuya phesheya eBetsayida, yena aze amukise isixuku.


Mu̶are yu̶ gotimasiocatore bajirone yirũgũña. Yu̶re mu̶a ajicatire, mu̶a ĩacatire quẽne to bajirone yicõa ñaña. To bajiro mu̶a yijama, variquẽnase manire cõagũ̶, Dios, mu̶a rãca ñacõa ñarũgũru̶cu̶mi. 	 enakufunda, nakwamukela, nakuzwa, nakubona kimi, kwenzeni lokho; khona uNkulunkulu wokuthula uyakuba nani.


To bajiri jud'io masa paia u̶jarã ado bajiro ĩre yicama, Pilatore: —“Jud'io masa u̶ju̶ ñaami” mu̶ yiucarotiboare quẽnabeaja ti. “ ‘Jud'io masa u̶ju̶ ñaja yu̶’ yiboami”, yiucavasoarotiya mu̶ —Pilatore ĩre yicama ĩna. 	 Base bethi abapristi abakhulu babaJuda kuPilatu: “Ungalobi ukuthi: ‘Inkosi yabaJuda,’ kepha ukuba yena wathi: ‘NgiyiNkosi yabaJuda.’ ”


Tirũ̶mu̶ju̶, Cristore ĩre mani ajitirũ̶nu̶su̶ocatore bajirone ĩre ajitirũ̶nu̶cõa ñaroti ñaja manire. To bajiro mani bajicõa ñajama, mani bajirearo beroju̶ õ vecaju̶ Cristo rãca quẽnaro ñacõa ñarũgũru̶arãja mani. 	 ngokuba sesingabahlanganyela kuKristu, uma sibambisisa ithemba lethu lokuqala kuze kube sekupheleni.


Misia sita tu̶sariju̶ ejacõari, Bitinia sitaju̶re varu̶aboayujarã ĩna. Ĩnare varotibesuju Esp'iritu Santo. 	 sebefikile ngaseMisiya, balinga ukuya eBithiniya, kepha uMoya kaJesu akabavumelanga.


To ĩna yijare, ado bajiro ĩnare sẽniĩañuju Pilato: —¿Ñie rojose ĩ yire su̶ori ĩre sĩarotigu̶ti yu̶? —ĩnare yiyuju Pilato. To ĩ yiboajaquẽne, quẽna bu̶tobu̶sa tudiavasãñujarã ĩna: —Yucú̶tẽroju̶ ĩre jajusĩaroticõaña —yiavasãñujarã ĩna. 	 Kodwa uPilatu wathi kubo: “Ngokuba wenze bubi buni na?” Kepha bamemeza kakhulu, bathi: “Mbethele esiphambanweni!”


Mani gãmerã ejarẽmocõa ñajama, sĩgũ̶re bajiro Cristore ajitirũ̶nu̶cõari, quẽnase rĩne yirã ñaru̶arãja mani. 	 size sifinyelele sonke ebunyeni bokukholwa nasekwazini iNdodana kaNkulunkulu, ebudodeni obupheleleyo, esilinganisweni sobukhulu sokugcwala kukaKristu,


Gajeo, Juana, Cuza manajo, ñañuju so. Cuza, Herodes ya viju̶ codegu̶ ñañuju ĩ. Gajeo, Susana vãme cu̶tigo ñañuju so. Gãjerã rõmia quẽne, jãjarã ñañujarã ĩna, Jesúre su̶yarã. Ĩna cu̶osere Jesúre, ĩ buerimasare quẽne ĩnare ĩsirũgũñujarã ĩna, ĩnare ejarẽmorã. 	 noJowana umkaKhuza, induna kaHerode, noSusana, nabanye abaningi ababebakhonza ngempahla yabo.


To bajiri jãjarã masa Jesúre ajirã ejarãre, ĩ sãñaricũmuaju̶ne ĩ buerimasa rãca ĩnare jẽaveocoasujarã. To bajiri, gaje cũmuariana quẽne, ĩnare jẽasu̶yasujarã. 	 Base bemukisa isixuku, bahamba naye, njengalokho ebesemkhunjini; kwakukhona neminye imikhumbi ihambisana naye.


Jerusalénju̶re Diore yirũ̶cu̶bu̶ogu̶, ejamasimu̶ yu̶. Yu̶ ejamasiro bero, ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirũ̶mu̶ri ñatu̶saju̶. Tire gãjerãre mu̶ sẽniĩajama, yu̶ gotirore bajirone mu̶re gotirãma ĩna quẽne. 	 futhi ungaqonda ukuthi akungaphezu kwezinsuku eziyishumi nambili ngikhuphukile ukuyokhuleka eJerusalema;


To bajiro so yijare, ado bajiro sore cu̶diyuju Jesús: —No bojarã adi goje ocore idiboariarã, quẽna gãme oco idiru̶acõaru̶arãma. 	 Waphendula uJesu, wathi kuye: “Yilowo nalowo ophuza lawa manzi uyakubuye ome;


Gãjerã rãca quẽnaro mani ñaru̶ajama, mani yimasiro cõro quẽnaro yiroti ñaja. To bajiro mani yisere ĩacõari, “Gãjerã quẽne jãjarã Dios ĩ bojarore bajiro yirã ñato” yirã, ĩnare yiejarẽmoru̶arãma. 	 Kepha isithelo sokulunga sihlwanyelwa ngokuthula kubo abakwenzayo ukuthula.


Gãjerãre rujajine oca rojose ñagõbesa mu̶a. Quẽnaseju̶are oca cu̶tiya, mu̶are ajirã, “Bu̶tobu̶sa quẽnase yirã ñato ĩna” yirã. To bajiro mu̶a yijama, ĩnare ejarẽmorã yiru̶arãja mu̶a. 	 Makungaphumi emlonyeni wenu nalinye izwi elibolileyo, kodwa kube ngelilungele ukwakha njengokuswelekileyo, ukuze libavezele umusa abezwayo.


Dios rĩa mu̶a ñajama, ĩ ocare ajiboriarãja mu̶a. Ĩ rĩa me ñari yu̶re ajiru̶abeaja mu̶a —ĩnare yicami Jesús. 	 OngokaNkulunkulu uzwa amazwi kaNkulunkulu; kungakho ningezwe nina, ngokuba anisibo abakaNkulunkulu.”


Cojo cũ̶ma me gajerori ñacudiboacu̶, Jerusalénju̶re ejamasimu̶ yu̶, yu̶ yarã sĩgũ̶ri maioro bajirãre ĩnare gãjoa ĩsigũ̶. To yicõari, Diore rũ̶cu̶bu̶ogu̶ ñari, paiare vaibu̶cu̶rã sĩaroticõari, ĩnare soemu̶orotigu̶ bajimasimu̶ yu̶. 	 “Kwathi emva kweminyaka eminingi ngafika ukuletha izipho esizweni sakithi neminikelo,


To ĩre ĩ yiro bero, ado bajiro gãjiju̶are yiyuju Jesús: —Yu̶re su̶yaya mu̶ —ĩre yiyuju. To ĩ yiboajaquẽne, ado bajiro Jesúre cu̶diyuju ĩ: —Yu̶ u̶ju̶, yu̶re yuya mu̶ maji. Yu̶ jacu̶ ĩ bajirocacoajare, ĩre yujegu̶acu̶ yaja yu̶. Ĩre yujecõari bero, mu̶re su̶yaru̶cu̶ja yu̶ —Jesúre ĩre yiboayuju. 	 Wayesethi komunye: “Ngilandele.” Wathi yena: “Ngivumele ngiye kuqala ukuyakummbela ubaba.”


Ĩ ya vire ĩ cõñarũtuatone, ĩre moabosarimasa bocacõari, ado bajiro ĩre yigoti bocayujarã ĩna: —Jẽre mu̶ macu̶ quẽnacoami yuja —ĩre yiyujarã ĩna. 	 Kwathi esehla, izinceku zakhe zamhlangabeza, zathi umntanakhe uphilile.


Gotimasiore mu̶are gotiaja yu̶ quẽna: Sĩgũ̶, ĩ macu̶ ñasu̶ogu̶, ĩ jacu̶ ye jediro cu̶orocu̶ ñaboarine, ĩ daquecõajama, ĩ jacu̶re moabosarimasare bajiro bajiami. Ĩna rotijama, ĩna rotirore bajiro cu̶diroti ñaja ĩre. 	 Kepha ngithi ngesikhathi indlalifa iseyingane, kayahlukile ngalutho encekwini, ingani iyinkosi yakho konke;


Romano masa, Macedonia sitare ẽmacõari ĩna ñaro ñacaju̶. Ti maca ejacõari, Filipos vãme cu̶ti macaju̶ vacaju̶ yu̶a. Jairimaca, ñamasuri maca ñacaju̶ ti maca. Toju̶re yoarobu̶saca ñacaju̶ yu̶a. 	 Sisuka lapho saya eFilipi elingumuzi oyikhanda lesifunda saseMakedoniya, ikoloni. Kulowo muzi sahlala izinsuku ezithile.


“Mani rãca ñagũ̶mi Dios” ĩna yirũ̶cu̶bu̶orivire quẽne ri'ine vẽjabate gumasiñuju Moisés. To yicõari, ti viaye ñase jedirore, to bajiro yimasiñuju. 	 Netabernakele futhi, nezitsha zonke zenkonzo wakufafaza kanjalo ngegazi.


To ĩna yi vato bero, vagu̶mi pai. Ĩre ĩaru̶abecu̶ ñari, ĩre gãnirẽtocoacu̶mi. 	 Kwaqabuka kwehla umpristi othile ngaleyo ndlela; wathi embona, wamgwemela.


Rojose manire ĩna yiboajaquẽne, Moisés ĩ ucamasirere mani buejama, Dios ye mani cu̶oroti gotisere ĩabu̶jarãja mani. Ado bajiro gotiaja: “Mu̶ manajore moabosarimasore, so macu̶re quẽne ĩnare varoticõaña. So macu̶ ñari, mu̶ rijato beroju̶ mu̶ cu̶osere cu̶osu̶yabetiru̶cu̶mi. Jediro Sara macu̶ ye ñaru̶aroja”, yigotiaja, Dios ocare Moisés ĩ ucamasire. To bajiro ti gotijare, “Moabosarimaso rĩare bajiro bajirã me ñarãma ‘Quẽnaro ĩnare yiru̶cu̶ja yu̶’ Abrahamre Dios ĩ yimasiriarã”, yimasiaja mani. 	 Kodwa umbhalo uthini na? Uthi: “Xosha isigqilakazi nendodana yaso, ngokuba indodana yesigqilakazi ayisoze yalidla ifa kanye nendodana yokhululekileyo.”


Oveja macu̶re bajiro rijabosacacu̶re ajitirũ̶nu̶rã ñari, to bajicõari, mani rãcagu̶ Esp'iritu Santo quẽne, ado bajiro Jesúre sẽniaja mani: —Yu̶a tu̶ju̶ vayá quẽna —ĩre yaja mani. Gãjerã adi queti yu̶ ucasere ajirã quẽne, —Yu̶a tu̶ju̶ vayá —Jesúre yiru̶arãma. Jesúju̶a quẽne, —Yu̶re sẽniña —yigu̶mi, ĩre masiru̶arãre. Bu̶to oco idiru̶arãre bajiro ĩre masiru̶arã, ĩre ĩna sẽnijama, “Ĩna rijato beroju̶ tudirijabeticõato” yigu̶, Dios ĩ catisere ĩnare ĩsiru̶cu̶mi. Dios ĩ bojabetire mani yiboajaquẽne, rojose mani yisere manire vaja yibosayumi Jesús. 	 UMoya nomlobokazi bathi: “Woza!” Nozwayo makathi: “Woza!” Nowomileyo makeze; othandayo makathabathe amanzi okuphila ngesihle.


Egiptoju̶ bare juarã vamasiñujarã ĩna. Tiju̶ bero, quẽna toju̶ne vamasiñujarã ĩna. To ĩna bajiro ĩacõari, ado bajiro ĩnare yimasiñuju José: “Yu̶re ĩamasibeaja mu̶a. Mu̶a bedine ñaja yu̶”, ĩnare yimasiñuju. To bajiro José ĩ yirere ajicõari, “Ĩ yarã ñaama”, yimasiñuju faraón. 	 kwathi ngokwesibili uJosefa waziwa ngabafowabo; kwabonakala kuFaro isizwe sakubo kaJosefa.


To ĩ yisere ĩacõari, ado bajiro ĩre yicami Jesús: —Mu̶ jariasere tudisuacõaña quẽna. “Jariase rãca gãmerã quẽarãma, tiase rãcane sĩaecoru̶arãma”, yimasiaja mani. 	 UJesu wayesethi kuye: “Buyisela inkemba yakho endaweni yayo, ngokuba bonke abaphatha inkemba bayakubhubha ngenkemba.


Idiajiju̶ to bajiro yu̶re bajiĩocaju̶. To baji, tudimu̶jacoacaju̶ quẽna. 	 Lokho-ke kwenzeka kathathu, konke kwabuye kwenyuselwa ezulwini.


Tiju̶ bero, Tarso vãme cu̶ti macaju̶re vasuju Bernabé, Saulore macagũ̶. 	 UBarnaba wayeseya eTarsu ukuba afune uSawulu;


Ĩ su̶tiritisere ĩacõari, ado bajiro ĩ buerimasaju̶are gotiyuju Jesús: —Gajeyeũni jairãrema, yu̶re ĩna su̶yaru̶a tu̶oĩaboajama, bu̶to josaru̶aroja ĩnare. To bajicõari, yirẽto ecobosabetiru̶arãma. 	 UJesu embona wathi: “Kulukhuni kangakanani kwaba nomnotho ukungena embusweni kaNkulunkulu.


“ ‘Rotimu̶orũ̶gõru̶cu̶mi’ yigu̶, Dios ĩ cõarocu̶, ĩ rotiroto rĩjoro, rojose tãmu̶oru̶cu̶mi”, yiucamasiñuma ĩna jediro —ĩnare yiyuju Jesús. 	 UKristu ubengamelwe yini ukuhlupheka ngalokho, aze angene enkazimulweni yakhe na?”


To bajiri, Gerasa vãme cu̶ti macana to soju̶a vadiriarã quẽne, Jesúre bu̶to güirã ñari, —Vacoasa. Ado mu̶ ñasere bojabeaja —ĩre yiyujarã ĩna. To ĩna yijare, tudiacu̶, cũmuaju̶ vasãjañuju Jesús. 	 Abantu bonke bakulelo zwe lamaGerasa bamcela ukuba amuke kubo, ngokuba babephethwe ngukwesaba okukhulu; yena wayesengena emkhunjini, waphindela emuva.


Mu̶re yu̶ ĩamairore bajirone mu̶ babare ĩamairoti ñaboayuja”, ĩre yigu̶mi ĩ u̶ju̶. 	 nga ungayihawukelanga yini inceku ekanye nawe, njengokuba nami ngikuhawukele, na?’


Mani jacu̶ õ vecagu̶ to bajirone bajigu̶mi ĩ quẽne. Sĩgũ̶ ru̶yabeto daquegu̶re bajiro tu̶oĩagũ̶, Dios tu̶ ĩ ñabetirotire bojabecu̶mi Dios —yu̶are yicami Jesús. 	 Kanjalo akusiyo intando kaYihlo osezulwini ukuba kubhubhe noyedwa kulaba abancinyane.


Sĩgũ̶ri mu̶a rãcana, “Cristo oca, ¿riojo gotiati?” yirãre ĩamaicõari, quẽnaro ĩnare gotimasioña, “ ‘Socase me ñaja’ yitu̶oĩato” yirã. 	 Abanye, abangabazayo, nibahawukele,


To ĩ yiro bero, ĩ buerimasa rãca vacoasuju Jesús u̶tabu̶cu̶ra Galilea vãme cu̶tiraju̶ vana. To ĩna vato, Galilea sitana jãjarã Jesúre su̶yasujarã. 	 UJesu wasuka kanye nabafundi bakhe, waya ngaselwandle; isixuku esikhulu samlandela sivela eGalile, naseJudiya,


To bajiro ĩna gãmerã yisere masicõacami Jesús. To bajiri, ado bajiro ĩnare yicami: —To bajiro mu̶are yu̶ yigotimasiosere ajitebesa mu̶a. 	 Kepha uJesu azi phakathi kwakhe ukuthi abafundi bakhe bayakhonona ngalokho, wathi: “Lokhu kuyanicunula na?


Quẽna ado bajiro ĩ buerãre ĩnare yiyuju Jesús: —Quẽnaro mu̶a yijama, “ ‘Quẽnaro yama ĩna’ yato gãjerã” yirã me, quẽnaro yiya mu̶a. Masa ĩna ĩaro rĩjoroju̶a rĩne, “ ‘Quẽnaro Diore cu̶dirã ñaama’ yu̶are yiĩato ĩna” yirã, mu̶a yiĩoboajama, ñie vaja bu̶jamenaja mu̶a, õ vecaju̶ mani jacu̶ Dios tu̶ju̶ ejarã. 	 “Kepha qaphelani ningenzi ukulunga kwenu phambi kwabantu ukuba nibonwe yibo, funa ningabi nawo umvuzo kuYihlo osezulwini.


To ĩ yiro bero, ado bajiro yu̶are yicami Jesús: —Bayujiroaya —yu̶are yicami Jesús. “¿Ñimu̶ ñati mu̶?”, ĩre yisẽniĩabeticaju̶ yu̶a, “Mani u̶ju̶ne ñaami” yirã ñari. 	 UJesu wathi kubo: “Wozani nidle.” Kepha akwabakho kubafundi owaba nesibindi sokumbuza ngokuthi: “Ungubani wena na?” Bazi ukuthi yiyo iNkosi.


To ĩna yirone, ado bajiro cu̶diyuju Jesús: —Dios oca, masa ĩna ucamasire ajimasimena ñaja mu̶a. Dios ĩ masisere quẽne masirã me ñaja. To bajirã ñari, Moisés ĩ ucamasirere tu̶oĩacõari, “Riojo me gotiro yaja”, yitu̶oĩaboaja mu̶a. 	 UJesu wathi kubo: “Angithi nidukile ngenxa yokuba ningayazi imibhalo namandla kaNkulunkulu na?


To bajicõari, ado bajiro ĩnare gotiyujarã ĩna: —Mu̶a Galileana, ¿ñiere yirã ũ̶mu̶agaseroju̶are ĩamu̶ocõa ñati? Jesús, mu̶a rãca ñar'i, ũ̶mu̶agaseroju̶ ĩ mu̶jato mu̶a ĩarore bajirone tudirujiadiru̶cu̶mi quẽna —Jesús bueriarãre yiyujarã ángeles. 	 athi: “Madoda aseGalile, nimeleni nibheka ezulwini na? UJesu lo, osuswe kini enyuselwa ezulwini, uyakuza kanjalo, njengalokho nimbonile eya ezulwini.”


To yicõari, ĩaĩañamanire yiĩorũgũcami. To yigu̶ne, masa ĩna ĩaro rĩjoro õ vecaye jea ũ̶ju̶vẽjase yiĩorũgũcami. 	 Senza nezibonakaliso ezinkulu, size senze nomlilo uphume ezulwini, wehlele emhlabeni phambi kwabantu.


Tire ĩ idiroto rĩjoroju̶ne oco jẽre u̶ye oco godovedicoasuja ti, ti sotu̶ ñaro cõrone. “Toaye u̶ye oco ñaroja”, yimasibeticami. Tire iorimasa rĩne masicama ĩna. Tire idicõari, mame manajo cu̶tirocu̶re jicami boserũ̶mu̶ ũmato yirimasu̶. 	 Umphathi wokudla ezwa amanzi aphenduke iwayini, engazi ukuthi livelaphi, kepha izinceku ezaziwakhile amanzi bezazi, umphathi wokudla wabiza umyeni, wathi kuye:


Adirũ̶mu̶ yu̶a barotire cõaña mu̶. 	 usiphe namuhla isinkwa sethu semihla ngemihla;


Dios macu̶ Jesucristo su̶orine Diore masiama masa. Rẽmoju̶ne jẽre ñie manoju̶rene ñacõamasiñuju Jesús, ĩ jacu̶ rãcane. Jesúne, Dios ñacoadimasiñuju. 	 Ekuqaleni wayekhona uLizwi, uLizwi wayekuNkulunkulu, uLizwi wayenguNkulunkulu.


To ĩ yiro bero, ricati cãmotadicõari, Jesúre ado bajiro ĩre sẽniĩacaju̶ yu̶a: —¿No yirã daquegu̶ u̶su̶ju̶re sãñagũ̶re vãtire burocamasibeti yu̶a? —ĩre yicaju̶ yu̶a. 	 Khona kwafika abafundi kuJesu bebodwa, bathi: “Thina besingemkhiphe ngani na?”


Cristo ocare ajisu̶ocõari, “Ti ñaja riojo ñamasuse oca”, yiyuja mu̶a. To yicõari, “Rojose yirã mani ñaboajaquẽne, manire ĩamaicõari, manire quẽnaro yiyumi Dios”, yiajitirũ̶nu̶ñuja mu̶a. Ĩ oca quẽnasere mu̶a ajitirũ̶nu̶rore bajiro ajitirũ̶nu̶rũtuana yirãma masa jediro. To bajicõari, mu̶a yirũgũrore bajirone quẽnaro yirũgũrãma ĩna quẽne. 	 elifikile kini, njengalokhu likhona ezweni lonke lithela izithelo, landa, njengokuba kunjalo naphakathi kwenu, kusukela osukwini enezwa ngalo, nazi umusa kaNkulunkulu ngeqiniso,


To bajiri adirũ̶mu̶ri, “¿No yirã rojose tãmu̶oati mani?”, yitu̶oĩa su̶tiritibetiroti ñaja manire, rojose mani tãmu̶ose rẽtoro quẽnaro Diorãca ñarona ñari. 	 Ngokuba ngithi izinhlupheko zesikhathi samanje azinakulinganiswa nenkazimulo eyakwambulwa kithina.


Cristo su̶orine cojo masare bajiro bajirã ñari, quẽnaro gãmerã yisẽniĩa, yiñaña mu̶a. Adoana, Cristo ocare ajitirũ̶nu̶rã jediro, mu̶are quẽnaroticõama ĩna. 	 Bingelelanani ngokwanga okungcwele. Ayakhonza kini onke amabandla kaKristu.


To bajiro bajiroti ti ñajare, ado bajiro gotiaja Dios ocare masa ĩna ucamasire: “Yu̶ cõarocu̶ Cristo yoaro meaca ejaru̶cu̶mi. ‘To cõrone ejaru̶cu̶ja mu̶’ yu̶ yiroticatore bajirone ejaru̶cu̶mi. 	 Ngokuba kuse yisikhashana nje, ozayo uyeza, akayikulibala;


Ĩna sãjaejacõari bero, ĩna rãca barujigu̶ne, pan ãmicõari, “Quẽnaja”, Diore yigotiyuju Jesús. To yigajanocõari, panre mu̶tocõari, ĩnare ĩsibatoyuju ĩ. 	 Kwathi esehlezi nabo ekudleni, wathabatha isinkwa, wabonga, wasihlephula, wabanika.


Masa bajireariarã ĩna u̶su̶ri ti caticõa ñabetijama, to bajise yibetimasiborimi. Bajireariarã, quẽna tudicatirãju̶a ĩna rũ̶cu̶bu̶ogu̶ ñaami. “Ĩna u̶su̶ri ti caticõa ñajare, bajireariarã ñaboarine, Diore rũ̶cu̶bu̶ocõa ñarãma” yire ñaja. Bu̶to mavisiaja mu̶a —ĩnare yiyuju Jesús. 	 Akasiye uNkulunkulu wabafileyo kodwa owabaphilayo. Nidukile kakhulu.”


Cristo oca mani buesu̶ocatire ajitirũ̶nu̶ tu̶jabetiru̶arãja mani. “Quẽnaro mu̶are yiru̶cu̶ja” Dios manire ĩ yirere tu̶oĩatu̶jabetiru̶arãja mani, “Yiru̶cu̶ja” ĩ yirore bajiro yigu̶ ĩ ñajare. 	 masibambisise isivumo sethemba lethu singaxegi, ngokuba ukholekile lowo owethembisayo;


Tocãrãcajine yu̶ macu̶ u̶su̶ju̶ sãñacõari, ĩre rojose ĩ yijama, biyaroaca rijaquedicõari, ĩ riseju̶ sõmo budi, guji põguẽ, ĩ ruju̶ tutuajedicoarũgũami. To bajiro ĩ bajijare, mu̶ buerimasare, “Yu̶ macu̶ u̶su̶ju̶ sãñagũ̶re vãtire burocaya”, ĩnare yisẽniboabu̶. Ĩre burocamasimema —Jesúre yiyuju ĩ. 	 Kuthi lapho eyibambayo, uyidonsela phansi, ikhihlize amagwebu, igedle amazinyo, iphele amandla. Ngikhulume nabafundi bakho ukuba bamkhiphe, kepha bahluleka.”


To bajiro ti bajijare, “¿No bajiro yigu̶ti yu̶?”, yitu̶oĩagũ̶mi u̶ju̶. “Yu̶ maigũ̶re, yu̶ macu̶re ĩre cõaru̶cu̶ja yu̶. Ĩju̶are rũ̶cu̶bu̶orãma ĩna”, yitu̶oĩagũ̶mi. 	 “Khona wathi umninisivini: ‘Ngizakwenze njani na? Ngizakuthuma indodana yami ethandekayo; mhlawumbe lena bazakuyazisa.’


To bajiro mu̶a yiroto rĩjoroju̶ne masicõañumi Dios, quẽnaro tu̶oĩagũ̶ ñari. Ado bajiro yiyumi, mu̶a ñicu̶are, to yicõari, mu̶are quẽne tu̶oĩayugu̶ ñari: “Jud'io masa vatoaju̶ yu̶re gotirẽtobosarãre, to yicõari, gãjerã yu̶ oca goticudirimasare quẽne cõaru̶cu̶ja yu̶. Ĩnare sĩaru̶arãma ĩna. Gãjerãrema, rojose ĩnare yiru̶arãma”, jud'io masare mu̶are yiyumi Dios. 	 Ngenxa yalokho ukuhlakanipha kukaNkulunkulu kwathi: ‘Ngiyakuthumela kubo abaprofethi nabaphostoli; abanye bayakubabulala, abanye babazingele,’


To ĩna yijare, ñagõbecu̶ ñari, ucariajãi sẽniñuju Zacar'ias. Tijãire ãmicõari, “Juan vãme cu̶tiami, yu̶ macu̶”, ĩnare yiuca ĩoñuju ĩ. Ti ũnire ĩabetirũgũriarã ñari, no yimasibesujarã ĩna yuja. 	 Wabiza isileti, waloba ukuthi. “NguJohane igama lakhe.” Bamangala bonke.


To bajirone gotiaja Dios ocare masa ĩna ucamasire: “Mu̶ bajisere yu̶ bederãre ĩnare gotiru̶cu̶ja yu̶. Ĩna rãca rẽjacõari, mu̶re variquẽnarã, basaru̶arãja yu̶a”, yigotiaja. 	 ethi: “Ngizakushumayeza abafowethu igama lakho, ngihlabelele ngawe phakathi kwebandla,”


Toju̶ ejacõari, micagũ̶re Eneas vãme cu̶tigu̶re ĩre ĩabu̶jayuju ĩ. Cojomo cõro idia jẽnituaro rãca cũ̶mari ĩ cãnijesariaroju̶ jesacõarũgũñuju ĩ. 	 Wafumana khona umuntu othile ogama lakhe lingu-Eneya, owayeselele ecansini iminyaka eyisishiyagalombili efe uhlangothi.


Camello joane suariaro sãñagũ̶ ñañuju ĩ. To yicõari, vecu̶ gaserone vẽñaricũñuju, ĩ sãñasere. Ñimia ba, to yicõari, beroa ocore idi, yirũgũñuju. Ĩre ajirã, jãjarã masa ejayujarã. Jerusalén macana, Judea sitana quẽne ejayujarã. To bajiro ĩ gotisere ajirã ñari, “Rojose mani yisere Dios manire masirioato” yirã, “Rojose yirã ñaja yu̶a” Diore ĩna yigotiro bero, Jordán vãme cu̶tirisaju̶ oco rãca ĩnare bautizayuju Juan. 	 Kwaphumela kuye izwe lonke laseJudiya nabo bonke abaseJerusalema, babhapathizwa nguye emfuleni iJordani, bevuma izono zabo.


Rõmiare, manaju̶a cu̶tirãre, mu̶are gotigu̶ yaja yu̶. Cristore ajitirũ̶nu̶rã ñari, mu̶a manaju̶are quẽnaro ajirũ̶cu̶bu̶orũgũña. 	 Bafazi, thobelani amadoda enu njengokufanele eNkosini.


Yu̶ ñaja Juan, yu̶re ángel ĩ ruyuaĩoro bajicati cõrone riojo ucagu̶. 	 owafakaza ngezwi likaNkulunkulu nangobufakazi bukaJesu Kristu, konke akubonayo.


To bajiro ĩna yirone, ĩnare ĩacõari, ado bajiro ĩnare yiyuju Jesús: —¿“U̶ye vese u̶ju̶ ĩ macu̶re rojorã ĩna sĩarocarere bajirone gũ̶tavi quẽnorimasa coja gũ̶tare rocaru̶arãma” Dios oca masa ĩna yiucamasirere ĩabeticatique mu̶a? Ado bajiro gotiaja: “Gũ̶ta rãca vi quẽnorimasa coja gũ̶tare rocarãma ĩna. Ĩna rocaria ñaboarine, gajea gũ̶ta rẽtoro quẽnarica ñaru̶aroja tia. Tia gũ̶ta su̶orine quẽnarivi quẽnoru̶cu̶mi Dios. Tia manijama, quẽnomasibetibogu̶mi”, yigotiaja Dios oca masa ĩna ucamasire. 	 Kepha wababheka, wathi: “Yini, pho, lokhu okulotshiweyo ukuthi: “ ‘Itshe abalinqabayo abakhi lona laba yinhloko yegumbi’?


Yu̶ gotimasiosere, tirũ̶mu̶anaju̶ma tire masibetimasiñuma maji. Adirũ̶mu̶rirema, ĩ yarã ñarona tire ĩna masirotire yiyumi Dios. 	 ngisho imfihlakalo ebifihlakele selokhu kwaqala izikhathi nezizukulwane, kepha kalokhu yambuliwe kwabangcwele bakhe;


Ĩ macu̶, yu̶re ĩ ajitirũ̶nu̶jama, ĩ jacu̶ju̶a ĩre ĩateru̶cu̶mi. Jacu̶ju̶a, yu̶re ĩ ajitirũ̶nu̶jama, ĩ macu̶ju̶a, ĩre ĩateru̶cu̶mi. So macoju̶a, yu̶re so ajitirũ̶nu̶jama, so jacoju̶a, sore ĩateru̶ocomo. Jacoju̶a, yu̶re so ajitirũ̶nu̶jama, so macoju̶a, sore ĩateru̶ocomo. So ũmañicoju̶a yu̶re so ajitirũ̶nu̶jama, so jẽjoju̶a, sore ĩateru̶ocomo. 	 Yebo, ngize ukuphambanisa umuntu noyise, nendodakazi nonina, nomalokazana noninazala.


To yi vanane, ejayujarã Jairo ya viju̶re. Toju̶ ejana ĩna ĩajama, ĩ maco so bajirocacoajare, bu̶to otiñañujarã ĩna, ti vi ejariarã. To bajiro ĩna yiñajare, ado bajiro ĩnare yiyuju Jesús: —Otibesa mu̶a. “Bajirocacoajamo” mu̶a yiboago, cãnigõ yamo —ĩnare yiyuju Jesús. To ĩ yijare, ĩre ajayujarã ĩna, “Bajirocacoamo” yimasirã ñari. To yicõari, bajirocario so jesari sõaju̶re ĩnare jãjarotibesuju Jesús. Pedro, Santiago, Juan, to yicõari bajirocario jacu̶are quẽne tocãrãcu̶ne ĩnare jãjarotiyuju Jesús. 	 Esefike endlini kavumanga ukuba kungene muntu naye, kuphela oPetru, noJohane, noJakobe, noyise wentombazana, nonina.


“Jud'io masa ñari, Dios rĩa ñaja yu̶a”, yimasiña manoja. Gãjerã masa quẽne, to bajiro yimasibeama. To yicõari, “Mani masune mani tu̶oĩase su̶orine Dios rĩa ñaja mani”, yimasiña manoja. Ado bajiroju̶a bajiaja: “ ‘Yu̶ rĩa ñaja mu̶a’ ĩ yiĩamaijare, ĩ rĩa ñacoaju̶”, yireju̶a ñaja. 	 abangazalwanga ngagazi, nantando yenyama, nantando yendoda, kodwa bazalwa nguNkulunkulu.


Yucú̶ veca muiju tu̶sato, gãjerã moaru̶arã ĩna yuritũcuroju̶ ejacõari, moamenane ĩna ñacõajare, “¿No yirã moamenane ñarũ̶mu̶ cu̶tiati mu̶a?”, ĩnare yigu̶mi. 	 Esephuma ngehora leshumi nanye wafumana abanye bemi, wathi kubo: ‘Nimeleni lapha usuku lonke ningenzi lutho na?’


Tocãrãcu̶ne Jesúre ajitirũ̶nu̶rã sĩgũ̶re bajiro tu̶oĩañujarã. “Yu̶ ye ti ñaboajaquẽne, mu̶re ti ru̶yajama, ĩsiru̶cu̶ja yu̶”, gãmerã yitu̶oĩajedicõañujarã ĩna. Gãjerãre maioro bajirãre ĩacõari, ĩna ye gajeyeũnire ĩsicõari vaja sẽni, juayujarã, ĩna, maioro bajirãre gãjoa ĩsiru̶arã. 	 Bonke abakholwayo babe ndawonye, bahlanganyela izinto zonke;


No bojarã yu̶ gotiboasere ajitirũ̶nu̶menama, yu̶re ajitirũ̶nu̶boronare matarã yirãma. No bojarã, “Jesúre ajitirũ̶nu̶ña” yu̶re yigoticudibosamenama, “Ĩre ajibesa” yirãre bajiro bajirã ñarãma. 	 “Ongenami umelene nami; ongabuthi nami uyahlakaza.


To bajiri, Dios ĩ yirẽmose rãca ado bajiro yirã ñaña mu̶a: Dios ocare masa ĩna ucamasirere tu̶oĩatu̶jabesa mu̶a. Tire quẽnaro mu̶a masijama, mu̶are yitomasibetiru̶cu̶mi vãtia u̶ju̶. To yicõari, quẽnaro yirũgũña. 	 Ngakho yimani izinkalo zenu ziboshiwe ngeqiniso, nifakile isivikelo sesifuba sokulunga,


U̶su̶sãjariarũ̶mu̶, Pascua bare basu̶oriarũ̶mu̶ ti ejaroto mojoroaca ru̶yacaju̶ ti. To bajiri ti viju̶ Jesús ruju̶rire cũñujarã ĩna, sõju̶ me ti ñajare. 	 Bambeka lapho-ke uJesu ngenxa yolokulungisela lwabaJuda, ngokuba ithuna laliseduze.


“Veseju̶ ejatu̶sariarã, yoaro meaca ĩna moaboajaquẽne, yu̶are mu̶ ĩsiro cõrone ĩnare ĩsiaja mu̶. Yu̶ama, cojorũ̶mu̶ jediro, muiju ĩ asicõaro josari moaboabu̶ yu̶a”, ĩre yitud'irãma, ĩna u̶ju̶re. 	 bathi: ‘Laba abokugcina basebenze ihora linye nje, ubalinganise nathi esithwalile ubunzima nesifudumezi semini.’


Masaju̶ama, Juan ĩ gotimasiosere ajicõari, “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶ Dios ĩ cõarocu̶re bu̶to tu̶oĩayucõa ñarã ñari, “¿Ĩne ñaruyuatique?”, Juanre ĩre yitu̶oĩañujarã, ĩna u̶su̶riju̶ma. 	 Abantu besabhekile, bezindla bonke ezinhliziyweni zabo ngoJohane ukuthi ingabe unguKristu yini,


To bajiri ĩabetiboacacu̶re ĩna ãmiejaro ĩacõari, ado bajiro ĩre yisẽniĩañujarã fariseo masa: —¿No bajiro yicõari, ĩabetirũgũboagu̶ne, ĩacoati mu̶ yuja? —ĩre yisẽniĩañujarã fariseo masa. To bajiro ĩre ĩna yirone, —Ĩ goocone sitare yierocõari, yu̶ cajere tumi. Tire coegu̶ne ĩacoaju̶ yu̶ yuja —ĩnare yigotiyuju ĩ. 	 Khona nabaFarisi futhi bambuza ukuthi ukuthole kanjani ukubona. Wathi kubo: “Waninda amehlo ami ngodaka, ngageza, sengiyabona.”


Adi macaru̶cu̶roju̶ Diore ĩabetirũgũriarã ñaboarine, toju̶rema ĩre ĩarona ñacama. To yicõari, Dios vãme ĩna riovecariju̶re ucatu ecorona ñacama. 	 zibone ubuso bakhe, negama lakhe liyakuba semabunzini azo.


To yicõari, ado bajiro yu̶re gotirũtuacami: “Mani ñicu̶a ĩna rũ̶cu̶bu̶osu̶oadimasir'i Dios, mu̶re beseyumi, ‘Rojose yibecu̶re, yu̶ macu̶re ĩacõari, ĩ ñagõsere ajiato’ yigu̶, to yicõari, ‘Yu̶ bojasere masigũ̶jaro’ yigu̶. 	 “Wayesethi: ‘UNkulunkulu wawobaba wakumisela ngaphambili ukuyazi intando yakhe, nokumbona oLungileyo, nokulizwa izwi eliphuma emlonyeni wakhe,


Yu̶re masirã ñari, “Fariseo masu̶ ñacami”, mu̶re yigotirãma ĩna, ĩnare mu̶ sẽniĩajama. Fariseo masama, Dios manire ĩ rotimasirere bu̶to ajirũ̶cu̶bu̶orã ñaama. 	 bengazi kwasekuqaleni, uma bethanda ukufakaza ukuthi ngangihamba ngehlelo eliqinileyo lenkonzo yakithi ngingumFarisi.


To bajiro ĩ yiĩabetiboajaquẽne, Moisére ĩ roticũroto rĩjoroana quẽne bajireacoadimasiñuma. To bajiro ĩna bajijama, Adán Dios ĩre ĩ roticũsere masiboarine, ĩ cu̶dibetimasire vaja bajireasu̶oadimasiñuma ĩna. To bajiri Adán manire ĩ yiromasire su̶orine bajireacoarũgũaja mani quẽne. To bajiboarine, “Quẽnase yigu̶re ĩre cõaru̶cu̶ja yu̶. Ĩ su̶orine quẽnaro ñaru̶arãma ĩna”, yimasiñuju Dios. 	 nokho ukufa kwabusa kusukela ku-Adamu kwaze kwaba kuMose, naphezu kwabangonanga ngendlela yeseqo sika-Adamu oyisifanekiso sakhe obeyakuza.


Masa jãjarãbu̶sa ĩna rẽjaquearo ĩacõari, cũmuaju̶ vasãjacõari, rujicami Jesús. Masaju̶ama, u̶tabu̶cu̶ra tu̶ rũ̶gõcõacama ĩna. 	 Kwase kubuthana kuye izixuku eziningi, waze wangena emkhunjini, wahlala phansi, uquqaba lonke lumi ogwini.


Tia cũmuare vacana, doscientos setenta y seis ñarirãcu̶ ñacaju̶ yu̶a. 	 Thina sonke esasisemkhunjini besingabantu abangamakhulu amabili namashumi ayisikhombisa nesithupha.


Yu̶ jacu̶ ĩ yirore bajirone yu̶ yijama, yu̶re ajitirũ̶nu̶betiboarine, yu̶ yiĩosere ĩacõari, “Dios macu̶ ñaami”, yitu̶oĩaroti ñaja mu̶are. To bajiri, “Yu̶ jacu̶ rãcane ñaja yu̶. Ĩ quẽne yu̶ rãcane ñaami” yu̶ yigotimasiosere ajicõari, “Riojo gotiami”, yu̶re yimasirona ñaja mu̶a —ĩnare yicami Jesús. 	 Kepha uma ngiyenza, nakuba ningakholwa yimi, kholwani yimisebenzi, ukuze nazi, niqonde ukuthi uBaba ukimi, nami ngikuBaba.”


Soje ĩ turiaro bero, ejaboarãma quẽnaro tu̶oĩamena. Sãjamasimenama. To bajiri, manajo cu̶tirocu̶re ado bajiro ĩre yiboarãma: “Yu̶a u̶ju̶, soje jãnaña maji”, ĩre yiboarãma. 	 “Ngasemuva zafika nezinye izintombi, zathi: ‘Nkosi, nkosi, sivulele.’


Ĩna ũmarẽjaro ĩacõari, ado bajiro ĩnare gotiyuju Pedro: —¿No yirã ĩau̶cati? Ĩau̶cabesa, mu̶a, yu̶ yarã Israel ñamasir'i jãnerabatia. Ãni micar'ire yu̶a masune catiobeju̶ yu̶a. “Diore quẽnaro cu̶dirã ñari, ĩre catioma”, yitu̶oĩabesa mu̶a. 	 Khona uPetru ebona lokho wathatha wathi kubantu: “Madoda akwa-Israyeli, nimangalelani ngalona, nisigqolozelelani ngokungathi simenze ukuba ahambe ngawethu amandla nangokwethu ukukholwa na?


Rũ̶cu̶bu̶ose rãca gãjerãre quẽnaro yirũgũña mu̶a, “ ‘Quẽnase rĩne yirã ñaama’, gãjerã mu̶are yiĩato” yirã. Mani u̶ju̶ adi macaru̶cu̶roju̶ ĩ tudiejaroti, mojoroaca ru̶yaja. 	 Ukubekezela kwenu akwaziwe ngabantu bonke; iNkosi iseduze.


To ĩ yiboajaquẽne, “Varu̶abeaja yu̶”, ĩre yicu̶digu̶mi. To bajiro yiboarine, beroju̶ma, tu̶oĩavasoacõari, moagũ̶ vacoacu̶mi ĩ yuja. 	 “Yaphendula yathi: ‘Angithandi;’ kodwa ngasemuva yaguquka, yaya.


To bajiri u̶su̶sãjariarũ̶mu̶re micaboacacu̶re Jesús ĩre ĩ catiocatore bajiro gãjerãre to bajirone ĩ yirũgũjare, josari ĩ tãmu̶orotire yirã, ĩre rojose yisu̶yacama ĩna, jud'io masa u̶jarã. 	 Ngenxa yalokho abaJuda bamzingela uJesu, ngokuba wakwenza lokho ngesabatha.


Gajerũ̶mu̶ oco rãca masare ĩ bautizacatoju̶ ñacami Juan quẽna. Ĩ rãca ñacaju̶ yu̶a, ju̶arã, ĩ buerã. 	 Ngangomuso futhi wayemi uJohane nababili kubafundi bakhe.


To bajiri, cuarenta ñaricũ̶mari yucú̶ manoju̶ ñarã ĩre ĩna rũ̶cu̶bu̶obetiboajaquẽne, ĩna rãca ñacõa ñarũgũñuju ĩ. 	 Wababekezelela ehlane kungathi iminyaka engamashumi amane.