Ĩna ajivariquẽnasere ĩna gotijama, tire ajicõari, “Quẽnaro gotimasiama”, yitu̶oĩaboarãma sĩgũ̶ri. To bajiro ĩna yiboajaquẽne, quẽnaro tu̶oĩarã me ñarãma. Ado bajise ĩnare gotimasioboarãma ĩna: “Yu̶a rũ̶cu̶bu̶orãre mu̶a quẽne mu̶a rũ̶cu̶bu̶ojama, quẽnaja. ‘Masirã me ñaja’ mu̶a yitu̶oĩajama, quẽnaja. Mani ruju̶re rojose mani yijama, quẽnaja. To bajiro mani yijama, rojose mani yisere yitu̶jaru̶arãja mani”, yitu̶oĩaboarãma. To bajiro ĩna yiboase socase ñaja. 	 ezinegama lokuhlakanipha kambe ngokuzikhethela inkonzo, nangokuzithoba, nangokuhlupha umzimba; akusizi lutho maqondana nokuzithiba kwenyama.


Yu̶re cõacacu̶re quẽne masibeama Diore ajimena. To bajiri yu̶re ajitirũ̶nu̶rã mu̶a ñajare, mu̶are quẽne rojose yisu̶yaru̶arãma ĩna. 	 Kepha konke lokho bayakukwenza kini ngenxa yegama lami, ngokuba bengamazi ongithumileyo.


To bajiro ti bajirotire masigũ̶ ñari, “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõarocu̶ Cristo rijacoaboarine, ĩ tudicatirotire ucamasiñuju. “Ĩna yujeroju̶ne ñacõa ñabetiru̶cu̶mi Cristo. To bajicõari, ĩ ruju̶ quẽne, boabetiru̶aroja. To bajigu̶ ñari, tudicaticoaru̶cu̶mi quẽna”, yiucamasiñuju. 	 ebona kuse phambili, wakhuluma ngokuvuka kukaKristu ukuthi akashiywanga eHayidese, nenyama yakhe ayibonanga ukubola.


To bajiro ĩnare yu̶ yirone, ado bajiro yu̶re sẽniĩaru̶arãma ĩna: “¿Divato mu̶ ñiorijaro mu̶re ecabeticati yu̶a? ¿Divato mu̶ idiru̶aro, mu̶re iobeticati yu̶a? ¿Divato gajeroagu̶ yu̶a masibecu̶ mu̶ ñajare, mu̶re bocaãmibeticati yu̶a? ¿Mu̶ sudi mano, mu̶re sudi sãbeticati yu̶a? ¿Divato mu̶ tubibe ecoro, mu̶ rijarore quẽne, mu̶re ĩarã ejabeticati yu̶a?”, yu̶re yisẽniĩaru̶arãma ĩna. 	 “Khona bayakuphendula nabo, bathi: ‘Nkosi, sakubona nini ulambile, noma womile, noma ungumfokazi, noma uhamba ze, noma ugula, noma usetilongweni, singakukhonzanga, na?’


Aso macaju̶ yu̶a ejaro bero, maaju̶ vadicõari, ejacami. Ĩ ejaro bero, Mitilene vãme cu̶ti macaju̶ ĩre sãvacaju̶ yu̶a. 	 Kwathi esehlangene nathi e-Asu, samkhwelisa, safika eMithilene;


Ãni Pablo vãme cu̶tigu̶, yu̶a jud'io masa jedirore bu̶to gotimavisiocudirũgũami. To bajiro ĩ yijare, quẽnaro ñamasibeaja yu̶a. To bajiri, nazareno masare socase yirãre ĩnare ũmato ñagũ̶ ñaami. Tire masiaja yu̶a. 	 “Ngokuba le ndoda siyifumene iyishinga ivusa ukwambuka phakathi kwabaJuda ezweni lonke, iyinhloko yehlelo lamaNazaretha,


To bajiri Jesúrãca ñagõgajanocõari, ĩna cãmotadirirĩmarone, ado bajiro Jesúre gotiyuju Pedro: —Yu̶ u̶ju̶, adoju̶ mani ñajama, quẽnamasucõaja. Mu̶a ñaro cõrone vijãiri mu̶are bu̶abosaru̶arãja yu̶a. Mu̶ yajãi, El'ias yajãi, to yicõari, Moisés yajãi bu̶abosaru̶arãja —Jesúre yiboayuju Pedro. “To bajiro yigu̶ yigu̶ja” yiri mene yicõañuju. 	 Kwathi ekwahlukaneni kwawo naye uPetru wathi kuJesu: “Nkosi, kuhle ukuba silapha; masakhe amadokodo amathathu, elinye libe ngelakho, elinye libe ngelikaMose, elinye libe ngelika-Eliya;” wayengazi ukuthi uthini.


Ado bajiro gãmerã yicama: —¿Adi macagu̶, José macu̶ me ñatique? Ĩ jacu̶re, ĩ jacore quẽne masiaja mani. To bajigu̶ ñaboarine, “Dios ĩ ñaroju̶ rujiadicaju̶ yu̶”, manire yisocaboami —gãmerã yicama ĩna. 	 Bathi-ke: “Lona akusiye uJesu indodana kaJosefa, uyise nonina sibazi na? Usesho kanjani, pho, ukuthi: ‘Ngehle ezulwini,’ na?”


Mani ajirũgũse, to yicõari, mani gotirũgũse quẽne, ñamasuse ti ñajare, rojose mu̶a yirũgũse jedirore yitu̶jacõaña mu̶a. To yicõari, Dios ocare ajitirũ̶nu̶cõa ñarũgũña. Tire mu̶a ajitirũ̶nu̶cõa ñajama, rojose tãmu̶otu̶jabetiriaroju̶ mu̶a vaborotire mu̶are yirẽtobosaru̶cu̶mi Dios. 	 Ngakho lahlani yonke insila nokubi okuvamileyo, namukele ngomoya omnene izwi elitshaliweyo elinamandla okusindisa imiphefumulo yenu.


Moisére Dios ĩ roticũmasirere cu̶orã ñari, ĩ bojarore bajiro yirere masirãja. To yicõari, “Dios ĩ rotimasire masicõari, quẽnasere yimasirã ñaja yu̶a”, yirãja mu̶a. 	 wazi intando yakhe, ukhetha okungcono, ungofundisiwe emithethweni,


To bajicõari, ĩ buerimasare ĩacõañuju. To ĩna tu̶satone, bu̶to mino vasuju. To bajiri jẽatĩmabesujarã ĩna. To ĩna bajiñarone, busurocaroarijau̶ ĩna tu̶ju̶ oco joene vayuju Jesús. To bajivagu̶, ĩnare rẽtocoarocu̶re bajiro vayuju. 	 Wababona behlupheka ekugwedleni, ngokuba umoya wawuphambene nabo, weza kubo ngomlindo wesine wobusuku ehamba phezu kolwandle. Kwangathi uyadlula kubo.


Sĩgũ̶, “Ado bajise rojosere yicaju̶ mu̶”, yu̶re yimasigũ̶ mami. To bajiri, riojo mu̶are yu̶ gotiboajaquẽne, ¿no yirã yu̶re ajitirũ̶nu̶beati mu̶a? 	 Ngumuphi kini ongangilahla ngesono na? Uma ngikhuluma iqiniso, anikholwa yimi ngani na?


Budicoanaju̶ma, ĩna babarã tu̶ju̶ vacoasujarã Pedro, Juan rãca. Toju̶ ejacõari paia u̶jarã, to yicõari, bu̶cu̶rã quẽne, ĩnare ĩna yirere gotiyujarã ĩna. 	 Sebeyekiwe baya kwabakubo, babika konke abapristi abakhulu namalunga abekushilo kubo.


To bajiro ĩna yisere ajiyuju Pablo bedeo macu̶. Tire ajicõari, surara ya viju̶ vasuju, Pablore ĩre gotigu̶acu̶. 	 Kepha indodana kadadewabo kaPawulu yezwa ngokumqamekela kwabo, yafika yangena ekamu, yambikela uPawulu.


To ĩ bajirone, ado bajiro ĩre yiboayuju vãtia sãñaboar'i: —Mu̶ rãca bu̶to varu̶aja yu̶ quẽne —ĩre yiboayuju. To bajiro ĩ yiboajaquẽne, ado bajiro ĩre cu̶diyuju Jesús: 	 Kepha indoda okuphume kuyo amademoni yamnxusa ukuba ibe naye; kodwa wayimukisa, ethi:


Tiju̶ bero, Olivo vãme cu̶ti buro joeju̶ rujiyuju Jesús. Ti buro riojoju̶a ñañuju Diore yirũ̶cu̶bu̶oriavi. To ĩ rujirone, gãjerã ĩna mano ĩacõari, ĩ buerimasa, Pedro, Santiago, Juan, to yicõari Andrés, ado bajiro ĩre sẽniĩañujarã ĩna: —¿Divato cagueroca ecoroti Diore yirũ̶cu̶bu̶oriavi? ¿No bajiro ti bajiro ĩacõari, “Jesús ejagu̶agu̶ yigu̶mi”, yimasirãti yu̶a? ¿No bajiro ti bajiro ĩacõari, “Adi macaru̶cu̶ro jediato yaja”, yimasirãti yu̶a? —Jesúre yisẽniĩañujarã ĩna. 	 Esahlezi eNtabeni Yeminqumo maqondana nethempeli, oPetru noJakobe noJohane no-Andreya bambuza bebodwa,


Tire ĩacõari, no yimasibesujarã ĩna. —¿Ñimu̶ ũgũ̶ masu̶ ñati ãni? Minore to yicõari, sabesere quẽne ĩ tu̶jarotijama, ĩre ajiaja —gãmerã yiyujarã ĩna. 	 Kepha abantu bamangala, bathi: “Unjani lo ukuba nomoya nolwandle kumlalele na?”


Tire bajiro bajiroja õ vecaju̶ Dios ĩ ñaroju̶. Oveja yayir'ire bu̶jacõari, ĩ variquẽnariarore bajiro variquẽnarãma ángel mesa, Diore moabosarã, sĩgũ̶ masu̶, rojose ĩ yisere yitu̶jacõari, Dios ĩ bojaseju̶are ĩ yijama. Socarãne gãjerãma, “Quẽnarã ñaja yu̶a” yitu̶oĩarãrema variquẽnamenama ángel mesa —ĩnare yigotimasioñuju Jesús. 	 Ngithi kini: Kanjalo kuyakuba khona ukuthokoza ezulwini ngesoni sisinye esiphendukayo, kunabalungileyo abangamashumi ayisishiyagalolunye nesishiyagalolunye abangasweli ukuphenduka.


Ĩ joe jesago, sũariase sudiro sãñacamo. Gajeyeũni jairo vaja cu̶ti cu̶ocamo so. Ti ñacaju̶ oro, to yicõari gũ̶ta jairo vaja cu̶ti, perla vãme cu̶ti quẽne. To yicõari, orobaja cu̶ocamo. Tibajare rojose so yise sãñacaju̶. 	 Nowesifazane wayembethe okububende nokubomvu, evunule ngegolide nangamatshe anenani nangamaparele, ephethe isitsha segolide ngesandla sakhe, sigcwele amanyala nokungcolileyo kobufebe bakhe,


Ĩna u̶jarã tu̶ju̶re ĩna ãmiejarone gãjoa ĩsiecoriarã, ado bajiro yisocayujarã: —Diore yirũ̶cu̶bu̶oriavire, to yicõari, Moisés ĩ rotimasirere quẽne rũ̶cu̶bu̶obecu̶ rojose ñagõrũgũami Esteban. 	 bamisa ofakazi bamanga abathi: “Lo muntu akayeki ukukhuluma amazwi ngale ndawo engcwele nangomthetho;


Tire bocaãmicõari, ĩ barone ĩ u̶su̶ju̶re vãtia u̶ju̶ sãjacoa ruyucami Judare. To bajiro ĩ bajijare, ado bajiro ĩre yicami Jesús: —Mu̶ yiru̶a tu̶oĩasere yidaya mu̶ —Judare ĩre yicami Jesús. 	 Emva kocezu uSathane wayesengena kuye. Wayesethi kuye uJesu: “Okwenzayo kwenze masinyane.”


To bajiro ĩre yigajanocõa, ĩ tu̶bu̶sa ejarũ̶gũ̶cõari, ado bajiro ĩre yiyujarã ĩna: —Jud'io masa u̶ju̶re mu̶re quẽnarotiaja yu̶a yuja —yiajatud'iyujarã ĩna, Jesúre. To yicõari ĩ riogare ĩre jayujarã ĩna. 	 aya kuye, athi: “Bayede, nkosi yabaJuda!” Ammukula.


Yu̶a ejaro ĩacõari ado bajiro yu̶are yicami Jesús: —Gãjerã vai juadirẽmoña yucu̶acane mu̶a vayasĩarãre —yu̶are yicami Jesús. 	 UJesu wathi kubo: “Lethani izinhlanzi kwenizibambe manje.”


Quẽnasere mani yiru̶aseju̶are yibeticõari, mani yiru̶abeti rojoseju̶are yirũgũaja mani. 	 ngokuba okuhle engikuthandayo angikwenzi, kodwa okubi engingakuthandiyo lokho ngiyakwenza.


To ĩ yiro bero, trompeta vãme cu̶tiricari jutiru̶arã, cu̶ocama ángel mesa, cojomo cõro ju̶a jẽnituarirãcu̶ ñarã. 	 Izingelosi eziyisikhombisa ezazinamacilongo ayisikhombisa zazilungiselela ukubetha.


To yi, “Bau̶. Cacu̶ ya viju̶ tudiarocu̶ ñagũ̶ja yu̶. Toju̶re tudiejacõari, ado bajise Cacu̶re ĩre yiru̶cu̶ja yu̶: ‘Cacu̶, rojose yicaju̶ yu̶, Diore, mu̶re quẽne. 	 Ngiyakusuka, ngiye kubaba, ngithi: Baba, ngonile kulo izulu naphambi kwakho;


“¿Félix, yu̶ rũ̶cu̶bu̶ogu̶, tone ñaboati mu̶? Mu̶re quẽnaroticõaja yu̶. Yu̶ ñaja Claudio Lisias vãme cu̶tigu̶, surara u̶ju̶. 	 UKlawudiyu Lisiya kuye uFeliksi umbusi odumileyo; ngiyakubingelela.


Sĩgũ̶ri, ado bajiro Jesúre ĩre yitu̶oĩañujarã ĩna: —Ĩ u̶su̶ju̶ vãtia u̶ju̶ Beelzebú vãme cu̶tigu̶ sãñagũ̶ ñaami Jesús. To bajiri Beelzebú ĩ masise rãca vãtiare bureaami —Jesúre ĩre yitu̶oĩañujarã ĩna. 	 Kepha abanye kubo bathi: “Ukhipha amademoni ngoBelzebule umbusi wamademoni.”


Yu̶re ajitirũ̶nu̶rã ñari, güimenane yu̶re mu̶a sẽnijama, no mu̶a sẽnirore bajirone mu̶are cu̶diru̶cu̶ja yu̶ —ĩ buerãre yu̶are yicami Jesús. 	 Uma nicela utho kimi egameni lami, ngolwenza.


Yu̶re cõacacu̶ yu̶ rãcane ñacõa ñarũgũami. Ĩ bojase rĩne yaja yu̶. To bajiri yu̶re vaveobetirũgũami —masare yigoticami Jesús. 	 Ongithumileyo unami, kangishiyanga ngedwa, ngokuba ngenza njalo okuthandeka kuye.”


Ĩ ũgũ̶ ñagũ̶mi gũ̶tajãiju̶ gojeri coaejocõari, botari rũ̶gõcõari, vi bu̶agu̶re bajiro bajigu̶. Vi ĩ bu̶aro bero, bu̶to oco quediroja. To bajicõari, riaga jaicoatoja. Ti viju̶ ti jaiejacoaboajaquẽne, juriaquedibetoja ti vi. 	 Ufana nomuntu owayakha indlu, wemba washonisa, wabeka isisekelo edwaleni. Ekufikeni kwesikhukhula umfula washaya leyo ndlu, kepha wawungenamandla okuyinyakazisa, ngokuba yayakhiwe kahle.


To bajiro ti bajiro, Dios ĩ roticõagũ̶ õ vecaju̶ yu̶ rujiadore ĩaru̶arãma masa. Yu̶ masise rãca, oco bueri vatoaju̶ yu̶ busubatorujiadire ĩaru̶arãma. 	 Khona-ke bayakubona iNdodana yomuntu iza emafwini, inamandla amakhulu nenkazimulo.


Busurocacũse rãca bu̶cu̶rã, paia u̶jarã, to yicõari Dios ĩ rotimasire gotimasiorimasa quẽne, u̶jarã ñajediro tudirẽjañujarã ĩna. To bajicõari, Jesús ãmorire siacõari, ĩre ãmiasujarã ĩna, Pilato vãme cu̶tigu̶ ya viju̶ vana. To bajiri ĩ ya viju̶ Jesúre ãmiejayujarã ĩna. 	 Kwathi masinyane ekuseni abapristi abakhulu namalunga nababhali nomphakathi wonke benza icebo, bambopha uJesu, bamqhuba, bamnikela kuPilatu.


Samuel vãme cu̶timasir'i, to yicõari, ĩre bajiro bajirã quẽne ĩ beroana Diore ĩre gotirẽtobosariarã ñajediro, adirũ̶mu̶ri bajirotire gotiyujarã ĩna quẽne. 	 “Yebo, nabaprofethi bonke, kusukela kuSamuweli nabalandelayo, bonke abakhulumileyo, bamemezela lezo zinsuku.


Pablo ĩ sãjaejaro ĩacõari, “Cojo vãme me rojose yicami”, Festore ĩre yigotiyujarã ĩna, jud'io masa, Jerusalénju̶ vadiriarã. “Rojose yicami” yicõarã ñaboarine, “Ado bajise rojose yicami”, yimasibesujarã ĩna. 	 Esefikile yena, abaJuda ababehlile eJerusalema bema bemhaqile, bembeka amacala amaningi anzima, abangenakuwaqinisa,


Tocãrãcajine Diore sẽnigũ̶, mu̶are yu̶ tu̶oĩajama, variquẽnarũgũaja yu̶. 	 ngezikhathi zonke ekunxuseni kwami konke ngani nonke, nginxusa ngokuthokoza,


“Diore gotirẽtobosarimasu̶ El'ias vãme cu̶timasir'ire bajiro bajigu̶ ejaru̶cu̶mi”, yigotiyujarã ĩna, Diore gotirẽtobosarimasa. To bajiro ĩna yimasirere, “Riojo ucamasiñuma ĩna” mu̶a yitu̶oĩajama, “Juan ĩ ejarotire gotirã yimasiñuma”, yimasiaja mu̶a. 	 Uma nivuma ukukwamukela, lo ungu-Eliya obezakufika.


Dios ĩ bojase rĩne yigu̶re Jesúre burotimenane, Barrabáju̶are ĩre buroticõacaju̶ mu̶a, Pilatore. 	 kepha nina namphika oNgcwele noLungileyo, nacela ukuba niphiwe ongumbulali,


Ti viju̶ ñacami sĩgũ̶, cojojacatu̶a ãmo ñujobecu̶. Fariseo masa quẽne ñacama. “Jesús, rojose yimi” u̶jarãre yi ocasãru̶arã, ado bajiro Jesúre sẽniĩatocama ĩna: —Dios, Moisére ĩ roticũmasirere mu̶ tu̶oĩajama, “Adirũ̶mu̶ u̶su̶sãjariarũ̶mu̶re rijaye cu̶tirãre mani catiojama, quẽnacõaroja”, ¿yitu̶oĩati mu̶? —Jesúre ĩre yisẽniĩatocama ĩna. 	 Bheka, kwakukhona umuntu onesandla esishwabeneyo; bambuza bathi: “Kuvunyelwe yini ukuphulukisa ngesabatha na?” — ukuze bammangalele.


To bajiro ĩna yibasaro bero, õ vecaju̶ Diore rũ̶cu̶bu̶oriavi ti jãnasere ĩacaju̶ yu̶. To yicõari, Dios ĩ ñarisõa ti jãnasere ĩacaju̶ yu̶. 	 Emva kwalokho ngabona, kwase kuvulwa ithempeli letabernakele lobufakazi ezulwini,


Salamina vãme cu̶ti maca jetagare rocatuejayujarã ĩna. Ejacõari, tiyoa ñarimacarire jud'io masa Dios ocare ĩna bueriviriju̶re Jesús bajirere Dios oca gotisere gotimasiocudiyujarã ĩna. Ĩna rãcagu̶, ĩnare ejarẽmogũ̶ ñañuju Juan vãme cu̶tigu̶. 	 Ekufikeni kwabo eSalami bashumayela izwi likaNkulunkulu emasinagogeni abaJuda; babe noJohane eyisikhonzi sabo.


N'inive macana ñamasiriarã, Jonás ñamasir'i Dios oca ĩ gotisere ajicõari, rojose ĩna yisere su̶tiriticõari, yitu̶jamasiñujarã ĩna. Jonás rẽtoro ñamasugũ̶ ñaja yu̶. To bajiro yu̶ bajiboajaquẽne, mu̶aju̶ama, rojose mu̶a yisere yitu̶jabeaja mu̶a. To bajiro yirã mu̶a ñajare, masare Dios ĩ beserirũ̶mu̶ ti ejaro, ado bajiro bajiru̶aroja: N'inive maca ñamasiriarã, tudicatiru̶arãma ĩna. Tudicaticõari, “Mu̶a ye su̶orine rojose tãmu̶oru̶arãja”, mu̶are yiĩaru̶arãma. 	 Amadoda aseNineve ayakusukuma ekwahlulelweni kanye nalesi sizukulwane, asilahle; ngokuba aphenduka ngokushumayela kukaJona; bhekani, kukhona lapha okukhulu kunoJona.


To bajiro ĩre ĩna yisẽniboajaquẽne, ado bajiro ĩnare cu̶diyuju Jesús: —Tu̶oĩamasimenane, yu̶re sẽniboaja mu̶a. Yu̶ rãca mu̶a rotiru̶ajama, ¿mu̶a quẽne yu̶re bajirone rojose tãmu̶orãtique mu̶a? —ĩnare yiyuju. 	 Kepha uJesu wathi kubo: “Anikwazi enikucelayo. Ningasiphuza yini isitsha engisiphuzayo mina, nibhapathizwe ngombhapathizo engibhapathizwa ngawo na?”


“Õ vecaju̶ manire quẽnaro yiru̶cu̶mi Dios” yimasirã ñari, quẽnaro variquẽnase rãca ñacõarũgũña mu̶a. Rojose tãmu̶oboarine, Diore ajitirũ̶nu̶cõa ñarũgũña. Ĩre ajitirũ̶nu̶cõari, “Yu̶are ejarẽmoña”, ĩre yisẽnitu̶jabeja mu̶a. 	 Kepha uma isiphambeko sabo siyingcebo yezwe, nokuncipha kwabo kuyingcebo yabezizwe, pho, kakhulu kangakanani ukuphelela kwabo.


Adire quẽne quẽnaro ajiya yu̶ mairã: “Rojose tãmu̶otu̶jabetiriaroju̶ yu̶a vaborotire yu̶are yirẽtobosaru̶cu̶mi Dios” yirã ñaboarine, gãjerãre mu̶a ejarẽmobetijama, Diore ajitirũ̶nu̶rã me ñarãja mu̶a. To bajiro mu̶a bajijama, rojose tãmu̶otu̶jabetiriaroju̶ mu̶are cõaru̶cu̶mi Dios. 	 Kusizani, bazalwane bami, uma umuntu ethi unokukholwa, kepha engenayo imisebenzi na? Ukukholwa kungamsindisa na?


Sĩgũ̶ ĩ ya vese mostaza ajea otegu̶mi. To bajiri ĩ oterica mojoricaca ñaboarine, ti judibu̶cu̶acoajama, ote yucú̶ri rẽtobu̶saricu̶ jairicu̶ ñaroja tiu̶. Jairicu̶ ti ñajare, tiu̶ ru̶ju̶riju̶ minia ĩna ria cu̶tirotiju̶rire quẽnorãma ĩna —ĩnare yigotimasioñuju Jesús. 	 Ufana nenhlamvu yesinaphi ayithatha umuntu, wayihlwanyela ensimini yakhe; yamila, yaba ngumuthi, izinyoni zezulu zaze zakhela emagatsheni awo.”


Esp'iritu Santore mani u̶su̶riju̶re manire cõañumi Dios. To bajiri mani u̶su̶riju̶ ĩ ñajare, “Esp'iritu Santo ĩ ñarivire bajiro bajiaja”, yimasirãja mu̶a. To bajiri mani ruju̶, mani masu ruju̶ me ñaja. Dios ye ñaja. 	 Amabandla ase-Asiya ayakhonza kini. O-Akwila noPriska bakhonza kakhulu kini eNkosini, kanye nebandla elisendlini yabo.


To ĩ yise ñajare, ado bajiro Anan'iare gotiyuju Jesús: —Yu̶ ocare masare gotimasiorocu̶ yigu̶, ĩre cũmu̶ yu̶, Saulore. U̶jarãre, jud'io masare quẽne, jud'io masa mere quẽne gotimasioru̶cu̶mi. 	 INkosi yayisithi kuye: “Hamba, ngokuba lo uyisitsha sami esikhethiweyo sokuphatha igama lami phambi kwabezizwe, namakhosi, nabantwana bakwa-Israyeli,


To ĩ yicõariarã, gajerũ̶mu̶ ũ̶mu̶recaji ñaro Jope maca tu̶ tu̶sasujarã ĩna. To ĩna bajirone, vi rijo tũnaju̶ mu̶jacõari, Diore ĩre sẽniñuju Pedro. 	 Ngangomuso besahamba labo, sebesondela emzini, uPetru wenyukela phezu kwendlu ukuyokhuleka ngehora lesithupha.


To yicõari, quẽna gajeye ado bajiro ĩnare gotirẽmoñuju Jesús: —Gotimasiore queti mu̶are gotigu̶ yaja yu̶. Higuera vãme cu̶tiu̶re tu̶oĩaña mu̶a. Higuera vãme cu̶tiricu̶ gajecu bu̶cu̶amu̶jacõari, jũ mameaja. Tire ĩacõari, “Mojoroaca ru̶yaja cũ̶ma ti ejaroti”, yimasiaja mani, jud'io masa. 	 “Fundani umfanekiso emkhiwaneni; nxa igatsha lawo selithamba, lihlume amaqabunga, niyazi ukuthi ihlobo seliseduze.


Juan ĩ sĩaecoroto rĩjoro ado bajiro bajire ti ñajare, to bajiro tu̶oĩañuju Herodes: Ĩ bedi Felipe manajore Herod'ias vãme cu̶tigore ẽmacõari, manajo cu̶tiyuju Herodes. To bajiro ĩ yire ñajare, ado bajiro ĩre gotirũgũñuju Juan: —Herod'iare mu̶ manajo cu̶tise quẽnabeaja. Dios ĩ rotimasirere ajibeaja mu̶ —ĩre yirũgũboayuju Juan. 	 Ngokuba yena uHerode wayethumele wambamba uJohane, wambopha etilongweni ngenxa kaHerodiya umkaFiliphu umfowabo, ngokuba wayeganwe nguye.


Gaje vãme ado bajiro gotiyuju Juan: —Yu̶ berore yu̶ rẽtoro masigũ̶ ejaru̶cu̶mi. Ñamasurã rĩne ĩre yibosamasiama, ñamasugũ̶ masu ĩ ñajare. Rojose ĩna yisere yitu̶jacõari, Dios ĩ bojaseju̶are yirãre oco rãca bautizarũgũaja yu̶. To bajiro yu̶ yirũgũse ti quẽnaboajaquẽne, yu̶ bero ejagu̶ ĩ moaseju̶a quẽnamasucõaru̶aroja. Ĩma, Esp'iritu Santore cõamasiru̶cu̶mi, masare. Ĩ su̶orine “Dios ĩ bojabetire yaja yu̶a” yimasicõari, tu̶oĩavasoaru̶arãma —ĩnare yiyuju Juan. 	 “Mina nginibhapathiza ngamanzi, kube ngukuphenduka; kepha yena oza emva kwami unamandla kunami engingafanele ukuthwala izicathulo zakhe; yena uzakunibhapathiza ngoMoya oNgcwele nangomlilo,


Ado bajiro ĩ gotisere ajirũgũmu̶ yu̶a: “Jesús Nazaret macagu̶, Diore yirũ̶cu̶bu̶oriavire caguerearu̶cu̶mi. To yicõari, Moisés manire ĩ roticũmasirere vasoaru̶cu̶mi”, yigotirũgũmi Esteban —yisocayujarã ĩna. 	 ngokuba simzwile ethi uJesu lo waseNazaretha uzakuchitha le ndawo, aguqule imithetho asinika yona uMose.”


To bajiri Cristo yarã ñari, rõmia rãca ajeriarã cu̶tiru̶aboarine, yibeticõaña mu̶a. Gajeye rojose mu̶a yisema, quẽnacõaroja. To bajiboarine, rõmia rãca mu̶a ajeriarã cu̶tiseju̶a ñaja quẽnabeti masu. 	 Ngokuba bawuhlumelele umoya wami nowenu; ngakho baziseni abanjalo.


Ti macagu̶ sĩgũ̶, mu̶a õjaro ĩacõari, “¿No yirã ĩre õjati?” mu̶are ĩ yisẽniĩajama, “Mani u̶ju̶ ĩre bojami”, ĩre yicu̶diba —ĩnare yiyuju Jesús. 	 Uma umuntu enibuza ethi: ‘Nilithukululelani na?’ anothi: ‘INkosi iyalidinga.’ ”


Troas vãme cu̶ti macaju̶ vana, yu̶a rĩjoro vacoacama ĩna, toju̶ yu̶are yuroana. 	 Laba basandulela, basilindela eTrowa.


“Ĩ yirore bajiro yigu̶ ñagũ̶mi” Diore ĩre yitu̶oĩarã ñari, ado bajise yimasiaja mani: “ ‘Ruyuaya’ Dios ĩ yirore bajirone bajimasiñuju, adi macaru̶cu̶roaye, õ vecaye quẽne”, yimasiaja mani. To bajiro ĩ yire ti ñajare, ĩ rujeoroto rĩjoroju̶ma, manirũgũmasirere ĩarũgũaja mani, adi macaru̶cu̶ro ñasere. 	 Ngokukholwa siqonda ukuthi izwe lonke ladatshulwa ngezwi likaNkulunkulu, kuze kuthi okubonwayo akuvelanga kokubonwayo.


Gãjerãre ĩamaicõari, quẽnaro yirã quẽne, variquẽnaru̶arãma, Dios quẽne, ĩnare ĩamaicõari, quẽnaro ĩ yiroti ti ñajare. 	 Babusisiwe abanesihawu, ngokuba bayakuhawukelwa.


To bajiri tire ajirã ñari, su̶tiritibesa mu̶a. “Dios ĩ gotiroticõariarore bajirone bajiru̶aroja”, yaja yu̶. 	 Ngalokho yimani isibindi, madoda; ngokuba ngiyakholwa nguNkulunkulu ukuthi kuzakuba njengalokho kukhulunyiwe kimi.


Tirũ̶mu̶ri Jope vãme cu̶ti macaju̶ Tabita vãme cu̶tigo ñañuju so. Jesúre ĩre ajitirũ̶nu̶gõ ñañuju. Griego ocarema, Dorcas vãme cu̶tigo ñañuju. Quẽnase yigo ñañuju so. Maioro bajirãre quẽnaro yirẽmorũgũñuju. 	 EJopha kwakukhona umfundikazi othile ogama lakhe linguThabitha, okungukuthi uDorka ngokuhunyushwa; yena wayenemisebenzi eminingi emihle nokwabela abampofu izipho.


Masu̶, niju̶ane yu̶ jacu̶re ĩagũ̶ maami. Yu̶ sĩgũ̶ne ĩ tu̶ju̶re rujiadicacu̶ ñari, ĩre ĩacacu̶ ñaja yu̶. 	 Akusikho ukuthi ukhona oke wambona uBaba, kuphela ovela kuNkulunkulu; nguyena ombonile uBaba.


To bajiro ĩna yijare, fariseo masaju̶a ado bajiro ĩnare yiyujarã: —¿To yitogu̶ ĩ yiserene ĩre ajiri mu̶a? 	 Ngakho abaFarisi baziphendula bathi: “Kanti nani nidukisiwe na?


Sodomaju̶re ñaboar'i Lot ĩ rudiro bero, õ vecaye jea ũ̶ju̶se azufre vãme cu̶tise rãca Dios ĩ soereamasiriarore bajiro bajirone bajiru̶aroja ti. 	 kepha ngosuku uLoti aphuma ngalo eSodoma lana umlilo nesibabule kuvela ezulwini, kwababhubhisa bonke;


Sĩgũ̶ne ñaami Dioma. Gãji magũ̶mi. To bajiri circuncisión yiecoriarãre, yiecoyamanare quẽne, “Jesucristo manire ĩ rijabosare ti ñajare, ñie rojose mana ñaja mani yuja” mani yisere masicõari, “Rojose mana ñaama”, manire yiĩagũ̶mi Dios. 	 uma impela uNkulunkulu emunye oyakulungisisa abasokileyo ngokukholwa nabangasokile ngokukholwa.


To bajiro yiyumi Dios, “Yu̶ ejarẽmose rãca yu̶ bojarore bajiro quẽnase rĩne yirã ñato” yigu̶. To bajiri, rojosere yiru̶arã ñaboarine, tire yibeaja mani. To yicõari, Esp'iritu Santo ĩ ejarẽmose rãca tu̶oĩacõari, Dios ĩ bojarore bajiro yirũgũaja mani. 	 ukuze umyalo womthetho ugcwaliseke kithina esingahambi ngokwenyama kepha ngokukaMoya.


Jesús ĩ u̶su̶tadiro, ĩ rĩjoroju̶a ĩarũ̶gõñuju surara u̶ju̶. To bajiri Jesús ĩ u̶su̶tadisere ĩacõari, ado bajiro yiyuju ĩ: —Socabesumi. Dios macu̶ne ñaboayumi ãni —yiyuju ĩ. 	 Kepha induna yekhulu eyayimi maqondana naye imbona efa ngokunjalo, yathi: “Nempela lo muntu ube yiNdodana kaNkulunkulu.”


Tire ĩsicõari, jairo gãjoa bu̶jacõari, maioro bajirãre ejarẽmoroti ñaboaja ti —gãmerã yicaju̶ yu̶a. 	 Ngokuba lokho nga kuthengisiwe ngokukhulu, kwaphiwa abampofu.”


Tire ĩacõari, bu̶to variquẽnañujarã ĩna, tu̶oĩasu̶tiritiñaboariarã. 	 Sebeyifundile bathokoza ngenduduzo yayo.


To bajiri, ĩaĩañamanire Jesús ĩ yiĩocatire ajicõari Jesúre ĩarã ejacama jãjarã masa. 	 Ngenxa yalokho isixuku saya samhlangabeza, ngokuba sase sizwile ukuthi wayesenzile leso sibonakaliso.


To bajiro ĩre ĩna yibocarone, “To cõro muiju ĩ tu̶satone, ‘Jẽre mu̶ macu̶re catiocõaja yu̶’ yu̶re yimasimi Jesús”, yitu̶oĩamasiñuju ĩ. To bajiri ĩ quẽne, ĩ yarã quẽne, “ ‘Rotimu̶orũ̶gõru̶cu̶mi’ Dios ĩ yicõagũ̶, manire ejarẽmorocu̶ ñaami”, Jesúre ĩre yiajitirũ̶nu̶ñujarã ĩna. 	 Wayeseqonda uyise ukuthi yilona lelo hora uJesu asho ngalo kuye ukuthi: “Indodana yakho iphilile.” Wakholwa yena nendlu yakhe yonke.


Otecõari, tocãrãca ñamiri, ũ̶mu̶ari quẽne, ĩ cãnijaquẽne, ĩ cãnibetijaquẽne, no yibetoja ĩ otere. Ĩ codetirũ̶nu̶cõa ñabetiboajaquẽne, ti masurione judicõari, bu̶cu̶atoja. Ti bu̶cu̶amu̶jasere, “Ado bajiro bu̶cu̶atu̶saju̶ ti” yimasibetiboajaquẽne, bu̶cu̶amu̶jacoatoja ti. 	 alale, avuke ubusuku nemini, imibewu imile, ikhule, engazi ukuthi kanjani.


Ĩna mu̶jatone, adi macaru̶cu̶ro bu̶to sabecaju̶. Ti saberone, ti macare mil ñariviri ti ñajama, cien ñariviri juriavẽjacaju̶. To ti bajirone, siete mil masa bajireacama. Gãjerã, catiru̶yarã, ĩau̶cacoacama ĩna quẽna. Bu̶to güirãne Diore rũ̶cu̶bu̶ocama. 	 Ngalelo hora kwaba khona ukuzamazama okukhulu komhlaba, kwawa okweshumi komuzi, nangokuzamazama komhlaba kwabulawa abantu abayizinkulungwane eziyisikhombisa, nabaseleyo bashaywa luvalo, bamdumisa uNkulunkulu wezulu.


To ĩna yiro bero, ángel mesa babarirãcu̶ ĩacaju̶ yu̶. Ju̶doaga sojeju̶ ñacami sĩgũ̶. Jũnaga sojeju̶ ñacami gãji. Varuaga sojeju̶ ñacami gãji. To bajicõari, gajejacatu̶aju̶a varuaga sojeju̶ ñacami gãji. To bajirone ñacõacama ĩna, “Mino vabeticõato” yirã. To ĩna bajijare, adi sita joe, riagari joe quẽne, mino vabeticaju̶. Yucú̶ joere quẽne, mino vabeticaju̶. 	 Emva kwalokho ngabona izingelosi ezine zimi emagumbini omane omhlaba, zibamba imimoya emine yomhlaba, ukuze kungavunguzi moya emhlabeni, naselwandle, nakowodwa umuthi.


To bajiro ĩna otisere ajicõari, ju̶darũ̶gũ̶ñuju Jesús. Ju̶darũ̶gũ̶cõari, ado bajiro ĩnare gotiyuju ĩ: —Mu̶a Jerusalén macana rõmiri, yu̶re otibesa. Mu̶a bajirotire, to yicõari, mu̶a rĩa ĩna bajirotire tu̶oĩacõari, otiya. 	 Kepha uJesu ephendukela kubo wathi: “Madodakazi aseJerusalema, ningangikhaleli mina, kodwa zikhaleleni nina nabantwana benu.


“To cõrone ejaru̶cu̶mi” jãjarã masa ĩna yimasibetirĩmarone, tudiejaru̶cu̶ja yu̶. To yu̶ bajijare, masa ñajediro yu̶re rudimasibetiru̶arãma ĩna. 	 ngokuba luyakufika njengogibe phezu kwabo bonke abahlezi emhlabeni wonke.


Cristo su̶orine quẽnaro ñarã ñari, mu̶a yirotire tu̶oĩacõari, “To bajiro yu̶ yijama, ĩna rãca quẽnaro ñacõaru̶cu̶ja” yimasicõari rĩne, yiru̶arãja mu̶a. Quẽnaro mu̶a ñarũgũsere Dios ĩ bojajare, to bajiro yirũgũru̶arãja mu̶a. Ĩ su̶orine quẽnaro ñarã ñari, “Quẽnaro yaja mu̶”, Diore yirũgũru̶arãja mu̶a. 	 Ukuthula kukaKristu makubuse ezinhliziyweni zenu, enabizelwa futhi kukho emzimbeni munye; futhi yibani ngababongayo.


“Jesúre ĩ catioro bero, tudirijabetiru̶cu̶mi” yigu̶, quẽna gajeju̶ ado bajiro yimasiñumi Dios: “Davidre yu̶ goti rĩjoro cu̶ticatore bajirone quẽnaro mu̶are yiru̶cu̶ja yu̶ yuja”, yimasiñumi Dios. 	 “Maqondana nokumvusa kwakhe kwabafileyo ukuba engasayikubuyela ekuboleni wakhuluma kanje, wathi: “ ‘Ngizakuninika okungcwele nokuthembekileyo kukaDavide.’


Jeare bajiro bajiaja mani ñemero quẽne. Mani ruju̶aye rãca rojose mani yise rẽtobu̶saro yaja ti, mani ñemero. Mani ñemero su̶orine rojose mani yijama, vãtire cu̶dirã ñari, rojose rĩne yimu̶orũ̶gõcoaru̶arãja mani. 	 nolimi lungumlilo, ulimi lumi luyizwe lokungalungi phakathi kwezitho zethu, lungcolisa umzimba wonke, luthungela ukuphila konke, luthungelwa yisihogo.


To bajiri, Jesúrãca rẽjarã ado bajiro sẽniĩañujarã ĩna: —Tirũ̶mu̶ju̶ romano masa, mani Israel ñamasir'i jãnerabatia ye sitare ẽmacõari, moarotisu̶oadimasiñuma ĩna. ¿Yucu̶rema, ĩnare bucõari, “ ‘Rotimu̶orũ̶gõru̶cu̶ja mu̶’ yigu̶, Dios ĩ cõagũ̶ ñaja yu̶”, yigotigu̶ti mu̶? —Jesúre ĩre yiyujarã ĩna. 	 Khona labo ababebuthene bambuza bathi: “Nkosi, usawubuyisela umbuso ku-Israyeli ngalesi sikhathi na?”


To bajiro ĩna bajisere ĩacõari bu̶to güiyujarã. Bu̶to güigu̶ ñari, “To bajiro yigu̶ yigu̶ja” yiri mene, ado bajiro Jesúre yiyuju Pedro: —Yu̶ u̶ju̶, adoju̶ mani ñajama, quẽnamasucõaja. Mu̶a ñaro cõrone vijãiri mu̶are quẽnobosaru̶arãja yu̶a. Mu̶ yajãi, Moisés yajãi, to yicõari, El'ias yajãi bu̶abosaru̶arãja —Jesúre yiboayuju Pedro. 	 Wathatha uPetru, wathi kuJesu: “Rabi, kuhle ukuba silapha; masakhe amadokodo amathathu, elinye libe ngelakho, elinye libe ngelikaMose, elinye libe ngelika-Eliya.”


Ti buroju̶ majariarã, yu̶a tu̶ rojaejacama ĩna quẽna. Jãjarã masa ñacama yu̶a rãca. Jesús ĩ tudiejasere ĩacõari, ĩ rĩjoroju̶a gu̶somuniari tuetucami sĩgũ̶. To yicõari, ado bajiro Jesúre yicami: 	 Sebefikile esixukwini, kweza kuye umuntu, waguqa ngamadolo phambi kwakhe,


Gaje macariana quẽne, jãjarã masa, ĩaĩañamani Jesús ĩ yiñasere ajicõari, ĩ tu̶ju̶ ejayujarã. Ĩna ñañujarã: Judea sitana, Jerusalén macana, Idumea sitana, Jordán vãme cu̶tiya gajejacatu̶ana, Tiro macana, to yicõari, Sidón macana quẽne ñañujarã ĩna. 	 naseJerusalema, nase-Idumiya, nangaphesheya kweJordani, nangaseTire, naseSidoni; isixuku esikhulu sesizwile konke akwenzayo seza kuye.


Gãjerãrema, gũ̶tane ĩnare reasĩañujarã. Gãjerãrema, ĩna ruju̶ gu̶darecone yijetasĩacõañujarã. Gãjerãrema, jariaseri rãca ĩnare saresĩacõañujarã ĩna. Gãjerãma, sudi manijare, vaibu̶cu̶gasene sãñañujarã. To bajicõari ĩna ñaroti maca bu̶jamenane, maioro rojose yiecocudirũgũñujarã ĩna. 	 bakhandwa ngamatshe, banqunywa ngesaha, balingwa, babulawa ngenkemba, bazulazula bembethe izikhumba zezimvu nezezimbuzi, beswela, behlushwa, bephathwa kabi,


Jesús, vãtire ĩ burocarone, ñagõbecu̶ ñaboar'i, ñagõcoacami yuja. Tire ĩacõari, no yimasibeticama masa: —Adoju̶re, Israel sitaju̶re, ado bajise yigu̶re ĩaña manirũgũmu̶ maji —yicama ĩna. 	 Idemoni selikhishiwe, isimungulu sakhuluma. Izixuku zamangala, zathi: “Akuzange kubonwe okunje kwa-Israyeli.”


Tirũ̶mu̶rire Tiro vãme cu̶ti macanare, to yicõari Sidón vãme cu̶ti macanare quẽne bu̶to ĩnare jũnisiniñuju Herodes. To bajiri Sidón macana, Tiroana rãca rẽjacõari, Herodere ñagõrã vasujarã ĩna. “Herodes ĩ jũnisinicõa ñajama, u̶ju̶ ĩ ñari sita bare mani bu̶jarũgũsere ĩsibecu̶mi” yirã ñari, to bajiro bajiyujarã ĩna. Herodes tu̶ju̶re ñañuju ĩre ejarẽmogũ̶ ñamasugũ̶, Blasto vãme cu̶tigu̶. To bajiri Herodere ĩna ñagõroto rĩjoro, ĩre ñagõñujarã ĩna, Blastore. To ĩna yise ñajare, ĩnare ĩamaicõari, ĩnare ñagõbosayuju Blasto. Ĩnare ĩ ñagõbosarone, “Cojorũ̶mu̶ ĩnare ñagõru̶cu̶ja yu̶ maji”, ĩre yiyuju Herodes. 	 Kepha wayebathukuthelele abaseTire nabaseSidoni; kodwa beza kuye nganhliziyonye; sebemvumisile uBlastu induna yendlu yenkosi, bacela ukuthula, ngokuba izwe lakubo lalifunzwa ngelenkosi.


To bajiro so yisere ajicõari, ado bajiro sore yiyuju Pedro: —Ĩre masibeaja yu̶ —sore yiyuju. 	 Kepha waphika, wathi: “Sifazane, angimazi.”


Tirũ̶mu̶ana ñamasiriarã rojose ĩna yimasiriarore bajiro yirã ĩna ñajare, bu̶to rojose ĩnare yiru̶cu̶mi Dios: Ca'in ñamasir'i, rojose ĩ tãmu̶oriarore bajiro tãmu̶oru̶arã, rojose yirũgũama ĩna quẽne. To bajicõari, Balaam ñamasir'i ĩ yimasiriarore bajiro yirã, gãjoaju̶are bojamasucõarã ñari, Dios ĩ bojasere yibetirũgũrãma. Coré ñamasir'i ĩ bajimasiriarore bajiro yirã, ĩna u̶jarã ĩna rotisere cu̶dibetirũgũama ĩna quẽne. To bajiro ĩna bajise vaja, rojose ĩnare ĩ yimasiriarore bajiro rojose tãmu̶otu̶jabetiriaroju̶ ĩnare cõaru̶cu̶mi Dios. 	 Maye kubo, ngokuba bahamba endleleni kaKayini, bagijimela ekudukeni kukaBalami ngenxa yomvuzo, babhubha ekuphikeni kukaKora!


Capernaum macaju̶ ejayujarã ĩna. Ti macaju̶ ĩna ejaro bero, u̶su̶sãjariarũ̶mu̶ ti ejaro, Dios ocare ĩna bueriviju̶ sãjañuju Jesús. Sãjacõari, masare gotimasioñuju. 	 Bangena eKapernawume. Kwathi masinyane ngesabatha wangena esinagogeni, wafundisa.


Tirodore Acaya sita u̶ju̶ ñañuju Galión vãme cu̶tigu̶. To bajiri Pablo ĩ gotimasio ñarone, jud'io masa, ĩre ñiacõari, Galión tu̶ju̶ Pablore ĩre ãmiasujarã ĩna, “ ‘Rojose yigu̶ ñañumi’ ĩre yato” yirã. 	 Kwathi uGaliyu engumbusi wase-Akhaya, abaJuda bamvukela uPawulu nganhliziyonye, bamyisa phambi kwesihlalo sokwahlulela,


Diore ajimena Dios ĩ cõagũ̶ Esp'iritu Santore masibeama ĩna. To bajiri ĩna u̶su̶riju̶re ĩre sãjarotimasibeama. Mu̶a rãca ĩ ñajare, ĩre masirã ñaja mu̶ama. Mu̶a u̶su̶riju̶re ñacõarũgũru̶cu̶mi. 	 uMoya weqiniso, izwe elingemamukele, ngokuba lingamboni, lingamazi; nina niyamazi yena, ngokuba uhlala nani, uyakuba kini.


To bajiro ĩna yisere ajicõari, ado bajiro ĩnare cu̶diyuju Jesús: —Roori ñaru̶arãja mu̶a, “Socarãne, gãjerã manire yitoroma” yirã. 	 Khona uJesu waqala ukukhuluma kubo, ethi: “Qaphelani ningadukiswa muntu.


Diore gotirẽtobosamasir'i, Moisés vãme cu̶tigu̶, ado bajiro gotimasiñuju, mani ñicu̶are: “Dios mani u̶ju̶ yu̶re ĩ cõacatore bajirone gãji ĩ ocare gotirocu̶re cõaru̶cu̶mi. Ĩ cõarocu̶ma, mani rãcagu̶ne ñaru̶cu̶mi. Jediro ĩ yirore bajirone cu̶diru̶arãja mu̶a. 	 UMose kambe wathi: ‘INkosi uNkulunkulu iyakunivusela umprofethi kubazalwane benu njengami, niyakumlalela kukho konke azakukukhuluma kini.


Pedro, yu̶a tu̶oĩacatore bajirone gotiboarine, beroju̶ Antioqu'ia vãme cu̶ti macaju̶ yu̶ ñarone, ejacõari, rojose yicami. To bajiri ĩ ĩaro rĩjoroju̶a ejarũ̶gũ̶cõari, “To bajiro mu̶ yise quẽnabeaja”, ĩre yicaju̶ yu̶. 	 Kepha ekufikeni kukaKhefase e-Antiyokiya ngamelana naye ubuso nobuso, ngokuba wayenecala.


Diore yirũ̶cu̶bu̶oriaviju̶ ñacõari, budiacami Jesús. Ĩre ẽmu̶cõari, ado bajiro ĩre yicaju̶ yu̶a: —Adi vire ĩaña mu̶ —ĩre yicaju̶ yu̶a. 	 Kuthe uJesu ephuma ethempelini, emuka, kwasondela abafundi bakhe ukumtshengisa izakhiwo zethempeli.


“Tire yiru̶cu̶ja” yicõari yu̶ yibetirere, Diore yirũ̶cu̶bu̶oriaviju̶ ñacõari, “Yu̶re masirioya” Diore yu̶ yigajanorone, yu̶re ĩamasima jud'io masa, Asia sita vadiriarã. Jãjarã masa rãca ñacõari, rujajine yicudigu̶ me bajimasimu̶ yu̶. Tire yu̶ yibetiboajaquẽne, yu̶re jũnisinirã ñari, ñiamasima ĩna. Ĩna masune adoju̶re vadicõari, rojose yu̶ yirere mu̶re gotirã ejarona ñaama ĩna. 	 okuthe ngikulokho bangifumana ethempelini ngihlanjululiwe, kungekho isixuku nomsindo,


Rojose yitu̶jamasimena mani ñajare, rojose mani yisere masirioru̶, ĩ macu̶re cõañumi Dios, “Rojose ĩna yise vaja, ĩnare vaja yibosaya” yigu̶. 	 Ngokuba sisebuthakathaka, uKristu wafela abangamesabi uNkulunkulu ngesikhathi esifaneleyo;


“Ĩnare ĩamaicõari, quẽnaro mu̶ yijare, variquẽnama Jesúre ajitirũ̶nu̶rã” ĩna yisere ajicõari, bu̶to variquẽnarũgũaja yu̶ quẽne. 	 ngokuba nginokuthokoza okukhulu nenduduzo ngothando lwakho, ngokuba izinhliziyo zabangcwele zihlunyelelwe ngawe mzalwane.


To ĩ yisere ajicõari, ado bajiro yiyuju Pablo: —Yoaro meaca mu̶re yu̶ gotiboajaquẽne, “Jesúre yu̶ ajitirũ̶nu̶rore bajiro ĩre ajitirũ̶nu̶ato ĩ” yigu̶, Diore mu̶re sẽnibosaja yu̶. To yicõari, mu̶a jedirore Jesúre mu̶a ajitirũ̶nu̶rotire bojaja yu̶. To bajiboarine Jesúre mu̶a ajitirũ̶nu̶se su̶ori yu̶re bajiro mu̶a tubibe ecosere bojabeaja yu̶ —yiyuju Pablo. 	 UPawulu wayesethi: “Bengingafisa kuNkulunkulu ukuba, noma kukancane noma kukakhulu, kungabi wena wedwa kodwa bonke abangizwayo namuhla babe njengami, ngaphandle kwalezi zibopho.”


Mu̶a masune rojose mu̶a gãmerã yijare, quẽnabeaja. Gãjerã tu̶ju̶ ĩnare oca quẽnorotirã vamenane, ado bajiroju̶a mu̶a yijama, quẽnaboroja: Gãji rojose mu̶are ĩ yisere gãmemenane, “Yu̶are yitocõari, yu̶a ye ñaboasere mu̶ ẽmase tone bajicõato. Mu̶re masirioaja yu̶a” ĩre mu̶a yijama, gãjerã tu̶ju̶ mu̶a vase rẽtoro quẽnaroja. 	 Ngokuba angizukunibona manje nxa ngidlula; ngokuba ngithemba ukuhlala kini isikhathi, uma iNkosi ivuma.


Dios ĩ bojasere mu̶a yijama, teyejairãne yibesa mu̶a. Tocãrãcarũ̶mu̶ne Dios mu̶are ĩ ejarẽmosere tu̶oĩacõari, variquẽnase rãca ĩ bojasere quẽnaro yirũgũña. 	 Ngakho ngithi: Bakhubeka ukuba bawe na? Qha nakanye; kepha ngesiphambeko sabo insindiso ifikile kwabezizwe ukubavusela umhawu.


To ĩna yiroticõare ti ñajare, ado Pablo mesare ĩnare gotiyuju ti vi coderimasu̶: —“Pablore, Silare ĩnare bucõaña”, yu̶re yicõañuma ĩna. To bajiri, “Rojose manire yirẽmomenama”, yitu̶oĩa variquẽna budiasa mu̶a —ĩnare yiyuju ĩ. 	 Umgciniziboshwa wabikela uPawulu lawo mazwi, wathi: “Izinduna zithumele ukuba nikhululwe. Ngakho phumani manje, nihambe ngokuthula.”


To bajiro bajirũgũroti ñaja, Dios ĩ rotimasire ado bajiro ti gotijare: “Mu̶ masu ruju̶re mu̶ mairore bajirone mu̶ tu̶anare maiña”, yigotiaja. Tire mu̶a yijama, Dios ĩ rotise ñaro cõrone cu̶dirã yirãja. 	 Ngokuba umthetho wonke ugcwalisiwe ezwini linye lokuthi: “Wothanda umakhelwane wakho njengokuba uzithanda wena.”


Sita quẽnaroju̶ vẽjaqueare judibu̶cu̶acõari, quẽnase rica cu̶tirere cojotõ cien ñaricari, gajetõ sesenta ñaricari, gajetõ treinta ñaricari rica cu̶tirere yu̶ yijama, yu̶ gotimasiosere ajimasicõari, Dios ĩ bojarore bajiro quẽnaro yirã yu̶ ocare ĩna gotimasiose su̶ori, gãjerã masa quẽne yu̶re ĩna ajitirũ̶nu̶rotire yigu̶ yibu̶ —yu̶are yicami Jesús. 	 Kepha ohlwanyelwe emhlabathini omuhle nguye olizwa izwi, aliqonde, athele impela isithelo, omunye aveze ngekhulu, omunye ngamashumi ayisithupha, omunye ngamashumi amathathu.”


“Quẽnaro gotitorãre ajitirũ̶nu̶robe” yigu̶, tire mu̶are gotibu̶ yu̶. 	 Ngikusho lokhu, ukuze kungabikho muntu onikhohlisa ngamazwi okuyenga.


Tirũ̶mu̶ju̶ Dios ĩ rotimasirere sĩgũ̶ tire ĩ cu̶dibetijama, ado bajiro bajimasiñuju: Juarã ñacõari, “Rojose yimi” ĩre yirã ĩna ñajama, ĩre ĩamaimenane, Dios ĩ rotiriarore bajirone yirã, ĩre sĩamasiñujarã ĩna. 	 Odelele umthetho kaMose uyakufa engahawukelwa ngezwi lawofakazi ababili noma bebathathu;


Pentecostés boserũ̶mu̶ ñaro, jud'io masa Jerusalén macaju̶re boserũ̶mu̶ ĩarã ejariarã ñañujarã, Diore rũ̶cu̶bu̶orã. Jud'io masa ñaboarine, ricatiri rĩne ñagõrã ñañujarã, gaje macariana vadiriarã ñari. 	 Kepha kwakukhona abaJuda abakhile eJerusalema, amadoda akholwayo, evela ezizweni zonke eziphansi kwezulu;


To ĩ yiro bero, ado bajiro Jesúre sẽniĩacami Pedro: —Yu̶ u̶ju̶, sĩgũ̶ mu̶re ajitirũ̶nu̶gũ̶ ñaboarine, yu̶re rojose ĩ yijama, ¿nocãrãcaji masu ĩre masiriogu̶ti yu̶? ¿Cojomo cõro gaje ãmo ju̶a jẽnituaro ñarirãcajine ĩre yu̶ masiriojama, quẽnarojari? —Jesúre ĩre yicami. 	 Khona kwasondela uPetru, wathi kuye: “Nkosi, umfowethu uyakungona kangaki, ngimthethelela, na? Kuze kube kasikhombisa na?”


To ĩ yisere ajicõari, ado bajiro ĩre yicami Jesús: —Quẽnaro riojo gotiaja mu̶, Simón, Jonás macu̶. Variquẽnaña mu̶. Tire gotigu̶, masu̶ ĩ masise su̶ori me tire gotimasiaja mu̶. Õ vecagu̶ yu̶ jacu̶ ĩ masise rãca tire gotimasiaja mu̶. 	 UJesu waphendula, wathi kuye: “Ubusisiwe wena Simoni kaJona, ngokuba inyama negazi akukwambulelanga lokhu kodwa uBaba osezulwini.


—Jediro ĩna yisere masiaja yu̶. Mu̶a gãmerã maisere masiaja yu̶. Yu̶re mu̶a ajitirũ̶nu̶sere quẽne masiaja. “Quẽnabu̶saro ĩre ajitirũ̶nu̶to mani” yirã, mu̶a gãmerã ejarẽmosere quẽne masiaja. Gãjerã rojose mu̶are ĩna yiboajaquẽne, yu̶re mu̶a ajitirũ̶nu̶cõa ñasere quẽne masiaja. Tirũ̶mu̶ju̶ yu̶re ajitirũ̶nu̶su̶orãju̶ quẽnaro mu̶a yicati rẽtoro quẽnaro yirũgũaja mu̶a, adirũ̶mu̶rirema. Ti jedirorene masiaja yu̶. 	 Ngiyayazi imisebenzi yakho, nothando, nokukholwa, nokukhonza, nokubekezela kwakho, nokuthi imisebenzi yakho yokugcina miningi kuneyokuqala.


Cojo sitana gaje sitana rãca gãmerã sĩaru̶arãma. Cojo maca me ñioñaru̶aroja. To yicõari bu̶to sita saberu̶aroja. 	 Ngokuba isizwe siyakuvukela isizwe, nombuso uvukele umbuso, kube khona indlala nokuzamazama komhlaba izindawo ngezindawo.


Ĩre ĩna ĩau̶casere ĩacõari, ĩnare, “Ñagõbesa” yigu̶, ĩ ãmone ñumu̶oñuju Pedro. To yicõari, “Ado bajiro yu̶re yirẽmomi Dios, tubiberiaviju̶ yu̶ ñaro”, ĩnare yigotiyuju. Tire gotigajanocõari, —Adire Santiagore, to yicõari, mani rãcanare Jesúre ajitirũ̶nu̶rãre quẽne ĩnare gotiaya mu̶a —ĩnare yiyuju Pedro. To bajiro ĩnare yigotigajanocõari, gajeroju̶ vacoasuju ĩ. 	 Wayesebaqhweba ngesandla ukuba bathule, wabalandisa ukuthi iNkosi imkhiphe kanjani etilongweni, wathi: “Bikelani uJakobe nabazalwane lokhu.” Wayesephuma, waya kwenye indawo.


Ĩna gotisere ajicõari, fariseo masa, paia u̶jarã rãca rẽjañujarã ĩna. Rẽjacõari, jud'io masa u̶jarãre, Dios ĩ rotimasire gotimasiorimasare quẽne jirẽocõañujarã ĩna. To bajiri ĩna rãca ado bajiro gãmerã ñagõñujarã ĩna: —¿No bajiro ĩre yirãti mani? Bu̶to masune ĩaĩañamanire yiĩogũ̶ yami. 	 Ngalokho abapristi abakhulu nabaFarisi base bemema umphakathi, bathi: “Siyakwenze njani na? Lo muntu wenza izibonakaliso eziningi;


To bajiro ĩaĩañamanire Jesús ĩ yiĩoro ĩacõari, ado bajiro yicama masa: —Diore gotirẽtobosarimasu̶, adi macaru̶cu̶roju̶re vadicõari, manire rotirocu̶ne ñaami —Jesúre ĩre yicama masa. 	 Kwathi-ke abantu bebona isibonakaliso uJesu asenzayo, bathi: “Impela lo ungumProfethi ozayo ezweni.”


To ĩ yiboajaquẽne, ado bajiro ĩnare yiyuju Pablo, masa ĩna yisere ĩacõĩarimasa ĩna cõariarãre: —Bajibeaja. Roma macana yu̶a ñaboajaquẽne, rojose yu̶a yirere ĩacõĩamenane, yu̶are bajerotimasima ĩna, masa ĩna ĩaro rĩjoroju̶a. To yicõari yu̶are tubiberotimasima. To bajiro yu̶are yirã ñaboarine, ¿no yirã masa ĩna ĩabetone yu̶are burotiati ĩna? Ĩna masune yu̶are burã vadiato —ĩna cõariarãre ĩnare yiyuju Pablo. 	 Kepha uPawulu wathi kuzo: “Basishayile phambi kwabantu singalahlwanga cala, thina singabantu abangamaRoma, basiphonsa etilongweni; manje basikhipha ngasese na? Qhabo, akuze bona, basikhiphe.”


To bajivana, Cauda vãme cu̶tiyoa cõñarore rẽtoanane, mino ti vabetibu̶sajare, cũmua jairica tu̶re ĩna siajoriare tiare tũ̶amu̶osãcama ĩna, yu̶a vacatia jubeaju̶. 	 Kwathi sigudla ngenzansi kwesiqhingana esithiwa iKlawuda, sabamba isikebhe kalukhuni;


Maami adoju̶re. Ĩ goticatore bajirone tudicaticoami. Ĩre ĩna yujeriaju̶re ĩarã vayá. 	 kakho lapha, ngokuba uvukile njengokusho kwakhe; zanini nibone indawo lapho ebelele khona.


Gãjerãre mu̶a vaja mojama, mu̶a vaja mosere vaja yiya. Mu̶a rãcanare ĩamaiña. To bajiro mu̶a yijama, Dios ĩ rotise ñaro cõrone cu̶dirã yirãja. 	 Ningabi nacala lani nakubani, kuphela elokuthandana; ngokuba othanda omunye uwugcwalisile umthetho.


Tutuaro avasãtu̶sa, u̶su̶tadicoasuju yuja. 	 UJesu wayesememeza ngezwi elikhulu, wafa.


“Riojo me yami” mu̶a yitu̶oĩajama, Dios ĩ roticõacacu̶ õ vecaju̶ yu̶ vadicatoju̶re quẽna yu̶ tudimu̶jatore ĩacõari, “Riojo yiyumi”, yitu̶oĩaboaru̶arãja mu̶a. 	 Pho, uma nibona iNdodana yomuntu yenyukela lapho yayikhona kuqala, niyakuthini na?


Vese ejacõari, ote ajere ĩ reabaterone, gajeye maaju̶ vẽjaquearoja. To bajiri minia ejacõari, tire bareacõarãma ĩna. 	 Kwathi ekuhlwanyeleni kwakhe enye imbewu yawela ngasendleleni; kwafika izinyoni, zayidla zayiqeda.


Jesúre ñiacõari, paia u̶ju̶ ñamasugũ̶ tu̶ju̶ ĩre ãmiasujarã. Toju̶ rẽjacõari, ñañujarã paia u̶jarã, Dios ĩ rotimasire gotimasiorimasa, to yicõari bu̶cu̶rã quẽne. 	 Base bemusa uJesu kumpristi omkhulu; kwabuthana bonke abapristi abakhulu namalunga nababhali.


Riojo mu̶are gotiaja yu̶. Yu̶re ajisu̶yarã ñamasurã me ĩna ñaboajaquẽne, yu̶re ajitirũ̶nu̶rã ĩna ñajare, quẽnaro ĩnare yirã, to bajiro ĩna yise vaja, vaja bu̶jaru̶arãma ĩna. Ocone ĩnare ĩna ioboajaquẽne, vaja bu̶jaru̶arãma —yu̶are yicami Jesús. 	 Yilowo nalowo oyakuphuzisa abe munye kulaba abancinyane, ngisho inkezo eyodwa yamanzi aqandayo ngegama lomfundi, ngiqinisile ngithi kini: Kasoze alahlekelwa ngumvuzo wakhe.”


To bajiboarine, maioro bajirãre ĩnare ĩarũ̶cu̶bu̶obeaja mu̶a. Gajeyeũni jairãju̶are rũ̶cu̶bu̶orũgũaja mu̶a. “Ĩna su̶orine rojose tãmu̶orãja mani”, ¿yimasibeatique mu̶a? Ĩna ñaama mu̶are gotiyiroru̶arã, u̶jarã tu̶ju̶, mu̶are juavarũgũrã. 	 Kepha nina namdumaza ompofu. Abacebileyo abanicindezeli yini, abanihuduleli emacaleni na?


Mani maigũ̶, Epafras vãme cu̶tigu̶, ñaami ti ocare mu̶are gotimasior'i. Jesucristo ĩ bojasere yigu̶ ñari, adoju̶ quẽnaro yu̶are ejarẽmorũgũami. 	 njengalokho nafunda ku-Ephafra othandekayo oyinceku kanye nathi, oyisikhonzi esithembekayo sikaKristu ngenxa yenu;


Jesús yucú̶tẽroju̶ ĩ tuyaro tu̶ju̶ adocãrãcu̶ ñacaju̶ yu̶a: Ĩ jaco, to yicõari, so yo Cleofas manajo Mar'ia vãme cu̶tigo, gajeo Mar'ia Magdalena, ñacaju̶ yu̶a. 	 Kepha kwakumi ngasesiphambanweni sikaJesu unina kanye nodadewabo kanina, uMariya umkaKleyophase, noMariya Magdalena.


“Jediro quẽnase, Dios manire ĩ cũre ñaja. Ĩ ñagũ̶mi ũ̶mu̶agu̶ muijure, ñamiagu̶re, to yicõari, ñocoare quẽne rujeomasir'i. To bajicõari, ‘Yiru̶cu̶ja’ ĩ yirore bajirone yigu̶ ñaami, quẽnase rĩne tu̶oĩagũ̶”, yitu̶oĩaroti ñaja. 	 Izipho zonke ezinhle neziphiwo zonke ezipheleleyo zivela phezulu, zehla kuYise wokukhanya okungekho kuye ukuguquka nasithunzi sokuphenduka.


To ĩna yijare, ado bajiro ĩnare sẽniĩañuju Pilato: —¿Ñie rojose ĩ yire su̶ori ĩre sĩarotigu̶ti yu̶? —ĩnare yiyuju Pilato. To ĩ yiboajaquẽne, quẽna bu̶tobu̶sa tudiavasãñujarã ĩna: —¡Yucú̶tẽroju̶ ĩre jajusĩaroticõaña! —yiavasãñujarã ĩna. 	 Wayesethi: “Ngokuba wenze bubi buni na?” Kepha bamemeza kakhulu, bathi: “Makabethelwe esiphambanweni.”


To bajisere ĩacõari, ti vi ñarã jediro no yimasibesujarã ĩna, ti ũnire ĩabetirũgũriarã ñari. To bajicõari, ĩna masune ado bajiro gãmerã sẽniĩañujarã: —¿No bajiati? Ajiĩañamani oca manire gotimasiogũ̶ yami. Bu̶to masigũ̶ ñaami. Vãtia bu̶to masirã ĩna ñaboajaquẽne, masa u̶su̶riju̶re sãñarãre ĩnare bureamasiami —gãmerã yiyujarã ĩna. 	 Behlelwa ngukwesaba bonke, bakhuluma bodwa, bathi: “Yizwi lini leli lokuba ayale omoya abangcolileyo ngegunya nangamandla, baphume?”


Tu̶oĩamasimenare bajiro bajibesa mu̶a. “Dios ĩ bojasere yimasiaja yu̶a” mu̶a yimasirotire tu̶oĩacõari, quẽnaro yirã ñaña mu̶a. 	 Ngakho-ke ningabi yiziwula, kodwa qondani okuyintando yeNkosi.


To bajiro ĩ yijare, sĩgũ̶ ĩ buerimasu̶, Pedro vãme cu̶tigu̶, ado bajiro Jesúre ĩre sẽniĩañuju ĩ: —Yu̶ u̶ju̶, ¿tire yu̶a rĩrene gotigu̶ yati mu̶? ¿Jedirore gotigu̶ yatique mu̶? —ĩre yisẽniĩaboayuju ĩ. 	 UPetru wayesethi kuye: “Nkosi, usilandisa thina lo mfanekiso nokuba bonke na?”


To bajiro yigajanorãne, —To bajirone yirũgũroti ñaja —yicama babaricãrãcu̶ ĩaĩañamana. To ĩna yirone, u̶ju̶ ya cũmuro rujigu̶re, to yicõari, oveja macu̶re bajiro rijabosacacu̶re, ĩnare rũ̶cu̶bu̶orã, muqueacama ĩna, veinticuatro ñarirãcu̶ ñarã, bu̶cu̶rã. 	 Nezidalwa ezine zathi: “Amen,” namalunga awa phansi, akhuleka.


Ĩna ajitirũ̶nu̶jare, rojose ĩna yise vaja rojose ĩnare ĩ yiborotire ĩnare yirẽtobosaru̶cu̶mi Dios. Tirene, ado bajiro gotiaja Dios ocare masa ĩna ucamasire: “Sión vãme cu̶ti macagu̶ ejaru̶cu̶mi, jud'io masa rojose ĩna yisere Dios ĩ masiriose vajare, ĩnare vaja yibosarocu̶. Rojose ĩna yisere ĩ su̶orine yitu̶jacõari, yu̶re ajitirũ̶nu̶ru̶arãma quẽna. 	 kanjalo u-Israyeli wonke uyakusindiswa, njengalokho kulotshiwe ukuthi: “Kuyakuvela eSiyoni uMhlangulisi, asuse ukungalungi kuJakobe.


To yigu̶ne, yu̶aju̶are, ĩ buerimasare ĩacõari, —Mu̶a ñaja yu̶ bederãma, yu̶ jacore bajiro bajirãma. 	 Welula isandla sakhe ngakubafundi bakhe, wathi: “Bhekani nangu umame nabafowethu.


Ti macana ĩna vajanare, “Sãjaroma ĩna” yirã, ĩna matagãniriacũ̶ni soje, Oveja vãme cu̶ti soje ñacaju̶ ti. Ti soje tu̶re ñacaju̶ masa ĩna guarita. Hebreo ocama Betzata vãme cu̶ticaju̶ tira. Tira tu̶re cojomocãrãca viriaca sitane ĩna veariaviriaca ñacaju̶, rijaye cu̶tirã ĩna cũñariviriaca. 	 Kukhona-ke eJerusalema ngasesangweni lezimvu ichibi elithiwa ngesiHeberu iBethesda, linemipheme eyisihlanu.


Ado bajiro ti bajijare, to bajiro yimasiaja mani: Tirũ̶mu̶ju̶ adi macaru̶cu̶roju̶ ĩ macu̶re Dios ĩ cõaroto rĩjoroju̶, “Jud'io masa me ñarã quẽne, Abraham, yu̶re ĩ ajitirũ̶nu̶rore bajiro yu̶ macu̶re ĩna ajitirũ̶nu̶jama, ‘Rojose maja’ ĩnare yiĩaru̶cu̶ja”, yitu̶oĩamasiñuju Dios. Tire tu̶oĩacõari, ado bajiro Abraham ñamasir'ire ĩre gotimasiñuju: “Mu̶ su̶orine masa jedirore quẽnase ĩnare yiru̶cu̶ja yu̶”, yimasiñuju Dios. 	 Kepha umbhalo, ubona ngaphambili ukuthi uNkulunkulu uzakulungisisa abezizwe ngokukholwa, walishumayela ngaphambili ivangeli ku-Abrahama, wathi: “Izizwe zonke ziyakubusiswa kuwe.”


Quẽna tire bajise mu̶are tudigotiaja yu̶: Vaibu̶cu̶, camello vãme cu̶tigu̶, gãjojota gojeacare sãjarẽtobudimasibecu̶mi. To bajirone bajiaja gajeyeũni jairãre quẽne, yu̶re ajitirũ̶nu̶ su̶yaru̶aboarãre. To bajiro bajirã ñari, yirẽto ecobosabetiru̶arãma —yu̶are yicami Jesús. 	 Futhi ngithi kini: Kulula ukuba ikamela lingene ngentunja yosungulo kunokuba onothileyo angene embusweni kaNkulunkulu.”


To bajiri macu̶ yu̶re mu̶ yise bojabeaja yu̶. Mu̶re moabosarimasu̶re bajiroju̶a yu̶re yiya mu̶’ yu̶ jacu̶re ĩre yicõa ejaru̶cu̶ja yu̶”, yitu̶oĩagũ̶mi. 	 angisafanele ukuthiwa indodana yakho; ngenze ngibe njengomunye wabaqashwa bakho.’


Yu̶ cãnibetore bajirone cãnibesa mu̶a quẽne. To bajicõari, Diore sẽniña, “Vãtia u̶ju̶ Satanás ĩ yirotisere yicõari, Dios ĩ bojabetire yirobe” yirã. Riojo mu̶are masiaja yu̶. “Dios ĩ bojasere yiru̶cu̶ja” yirã ñaboarine, cojojirema rojose tu̶oĩarã ñari, Dios ĩ bojabetiju̶are yirũgũaja mu̶a —Pedro mesare ĩnare yiyuju Jesús. 	 Lindani, nikhuleke ukuba ningangeni ekulingweni; umoya uyavuma, kepha inyama ibuthakathaka.”


To bajiboarine tire ĩ gotisere ajiru̶abetimasiñujarã ĩna, mani ñicu̶a. Tire ajiterã ñari, quẽna Egiptoju̶re tudiaru̶amasiñujarã ĩna. 	 “Kepha obaba abavumanga ukumlalela, kodwa bamhlohloloza, babuyela emuva eGibithe ngezinhliziyo zabo,


Jesús tu̶ju̶re ejarũ̶gũ̶cõari, “Jẽre u̶su̶tadicoasumi ãnima”, ĩre yiĩacama ĩna. To bajiri ĩ ñicu̶gũ̶ri gõare jatũ̶rebeticama ĩna. 	 Esefika kuJesu, ebona ukuthi usefile, kawayaphulanga imilenze yakhe;


Ado bajiro Jesucristo ĩ tu̶oĩariarore bajiro tu̶oĩaroti ñaja mu̶are: 	 Mawube kini lowo mqondo owawukhona nakuKristu Jesu


To bajiro bajiboacu̶, toagu̶re moare sẽnigũ̶mi ĩ. To bajiri ecariarã yeseare ĩre coderotigu̶mi ĩ. 	 Yayisiya kukhonza komunye umuntu walelo zwe; yena wayithuma emadlelweni akhe ukuba yaluse izingulube.


To bajiro ĩ yisẽniĩarone, —“Maioro bajigu̶ ñaami” yiĩasu̶tiriticõari, quẽnaro ĩre yir'iju̶a ñarimi ĩre mair'ima —Jesúre yicu̶diyuju Dios ĩ rotimasire gotimasiorimasu̶. To bajiro ĩ yirone, ado bajiro cu̶diyuju Jesús: —Riojo yu̶re cu̶diaja mu̶. To bajiri, mu̶ quẽne to bajirone yiya. Maioro bajirãre mu̶ ĩajama, ĩnare ejarẽmoña —ĩre yiyuju Jesús. 	 Sathi: “Yilowo owamenzela isihawu.” Wayesethi uJesu kuso: “Hamba wenze njalo nawe.”


To ĩna bajirone, ángel ado bajiro rõmiaju̶are gotiyuju: —Güibesa mu̶a. Jesús yucú̶tẽroju̶ ĩna jajusĩar'ire mu̶a macasere masiaja yu̶. 	 Kodwa ingelosi yaphendula, yathi kwabesifazane: “Ningesabi nina; ngokuba ngiyazi ukuthi nifuna uJesu obebethelwe esiphambanweni;


Dios ĩ bojarore bajiro rĩne quẽnase tu̶oĩarã variquẽnarãma ĩna quẽne, beroju̶ Diore ĩarona ñari. 	 Babusisiwe abanenhliziyo ehlanzekileyo, ngokuba bayakubona uNkulunkulu.


Adi quetire gotigu̶, ado bajiro gotiami: —Yu̶ gotirore bajirone yigu̶, yoaro mene tudivadiru̶cu̶ja —yami. To ĩ yirone, —To bajirone bajiato. Yoaro mene tudivayá, yu̶ u̶ju̶ —ĩre yaja yu̶. 	 Ofakaza ngalezi zinto uthi: “Yebo, ngiyeza masinyane.” Amen. Woza, Nkosi Jesu!


To bajiri, “Jesús masare oco rãca bautizagu̶ yigu̶mi” fariseo masa ĩna yitu̶oĩasere masicõari, Judea sitare ñacana vacoacaju̶ yu̶a Jesúrãca, Galilea sitaju̶ tudiana yuja. 	 yamuka eJudiya, yaphindela eGalile.


Jesúma, adi macaru̶cu̶roju̶re manire bajiro ruju̶ cu̶ticõari ĩ ruyuaroto rĩjoroju̶ne jẽre ñacõañuju ĩ. Ĩ su̶orine adi macaru̶cu̶rore Dios ĩ rujeomasire ti ñaboajaquẽne, ĩre ĩacõari, “Ãni, Dios macu̶ ñaami”, ĩre yimasibeticama ĩna, adi macaru̶cu̶roana masa. 	 Wayekhona ezweni, izwe lavela ngaye; kepha izwe alimazanga.


To bajiro ĩ yisere ajicõari, Dios oca masa ĩna ucamasirere ado bajiro tu̶oĩabu̶jacaju̶ yu̶a, ĩ buerã: “Mu̶ ya vire quẽnaro ĩna yirũ̶cu̶bu̶obetijare, ĩnare ĩajũnisiniru̶cu̶ja yu̶. To bajiro yu̶ yise ñajare yu̶re sĩarocaru̶arãma ĩna”, yirere tu̶oĩabu̶jacaju̶ yu̶a. 	 Abafundi bakhe bakhumbula ukuba kulotshwe ukuthi: “Ukushisekela indlu yakho kuyangidla.”


“ ‘Rẽtoro rojose tãmu̶orobe’ yirã, rojose mu̶a yisere yitu̶jaya mu̶a” yigu̶, ado bajiro ĩnare gotiyuju Jesús: —“Yu̶ ãmo su̶orine rojose yibu̶ yu̶” mu̶a yitu̶oĩamasijama, jatarocaya. Mu̶are cojo ãmo ti manijama, quẽnabetoja. To bajiboarine, ju̶aãmo rãca mu̶a bajireajama, jeame yatibetimeju̶ mu̶a vajama, rẽtobu̶saro quẽnabetiru̶aroja. 	 Uma isandla sakho sikukhubekisa, sinqume; kungcono ungene ekuphileni uyingini kunokuba uye esihogweni, emlilweni ongacimekiyo, unezandla zombili,


Dios ĩ bojarore bajiro Jesúre ajitirũ̶nu̶rere mu̶are gotimasio gajanocõaja yu̶. To bajiri yu̶re tudiĩabetiru̶arãja mu̶a. 	 “Kalokhu bhekani, ngiyazi ukuthi anisayikubona ubuso bami nina nonke engahamba phakathi kwenu, ngishumayela umbuso.


To bajiri Jesús rijarãre ĩ catiosere masa ĩna gotibatojare, Siria sitana quẽne tire ajicõari, rijaye cu̶tirãre juaejayujarã, “Jesús ĩnare catiato” yirã. Ĩna u̶su̶riju̶ vãtia sãñarãre quẽne juaejayujarã, “Vãtiare bureato Jesús” yirã. Rijaquedirãre, to yicõari, micarãre quẽne juaejayujarã, Jesúre catiorotirã. Ĩna ñaro cõrone ĩnare catioyuju. 	 Udumo lwakhe lwezwakala ezweni lonke laseSiriya; baletha kuye bonke abagulayo abaphethwe yizifo ngezifo nobuhlungu, nabakhwelwe ngamademoni, nabanesithuthwane, nabafe uhlangothi, wabaphulukisa.


Tire ajicõari, paia u̶ju̶, Diore yirũ̶cu̶bu̶oriavire coderimasa u̶ju̶ quẽne, no yimasibesujarã ĩna yuja. “To bajiro ĩna bajijama, ¿no bajiro yiroana yirãda ĩna?”, yiyujarã ĩna. 	 Kwathi ukuba induna yethempeli nabapristi abakhulu bezwe lawo mazwi, basambatheka ngawo ngokuthi kungaba yini lokho na?


Riojo mu̶are gotiaja yu̶. U̶ju̶ ĩ bojarore bajirone ĩ yire ti ñajare, ĩ cu̶ose jedirorene, ĩre ĩatirũ̶nu̶rotigu̶mi. 	 Impela ngithi kini: Iyakuyibeka phezu kwakho konke enakho.


Mar'ia so tudiato bero, macu̶ cu̶tiyuju so, Isabel. 	 Saphelela-ke isikhathi sika-Elisabethe sokuba abelethe; wazala indodana.


Yu̶ vaveoro bero ejaru̶arãma gãjerã, “Diore gotirẽtobosarimasa ñaja yu̶a” yitorimasa. Mu̶a ñaro vatoaju̶re ejacõari, ĩna gotitose su̶orine Jesúre ajitirũ̶nu̶ tu̶jacõari, rojose tãmu̶oru̶arãma mu̶a rãcana. 	 Mina ngiyazi ukuthi emva kokumuka kwami kuzakungena kini izimpisi ezihahayo zingawuhawukeli umhlambi,


To bajiro ĩnare yigajanocõari, burro macu̶re ãmivasujarã, Jesús tu̶ju̶. To yicõari, ĩna ye sudi joeayere vejecõari, burro macu̶ joere jeoyujarã. To yigajanocõari, Jesúre ĩre vajejarotiyujarã ĩna. 	 Base beliletha kuJesu; babeka izingubo zabo phezu kwethole, bamkhwelisa uJesu.


U̶ju̶ ĩ vaja yirotisere ĩacõari, ñagõjairãma ejasu̶oriarãju̶a: 	 Kepha sebamukela bakhonona ngomninindlu,


To bajiri, yucú̶ vãnu̶ricu̶, “Quẽnase rica cu̶tiricu̶ ñaja” mani yiboaricu̶ne, quẽnabeti rica cu̶tibetoja. To yicõari, vãnu̶beti, “Quẽnabeti rica cu̶tiricu̶ ñaja” mani yiboaricu̶ne, quẽnase rica cu̶tibetoja. 	 Umuthi omuhle ungethele izithelo ezimbi, nomuthi omubi ungethele izithelo ezinhle.


To yu̶re ĩ yisere ajicõari, ado bajiro ĩre yicaju̶ yu̶: “Yu̶ u̶ju̶, tocãrãca vine, Dios ocare ĩna buerivirire sãjacõari, mu̶re ajitirũ̶nu̶rãre ñejecõari, ĩnare bajerũgũcaju̶ yu̶. To yicõari tubiberiaviju̶ ĩnare tubiberũgũcaju̶ yu̶. To yu̶ yirũgũcana masirãma ĩna. 	 “Mina ngase ngithi: ‘Nkosi, bayazi bona ukuthi yimina engangibabopha ngibashaya emasinagogeni abakholwa nguwe;


Gajeyeũnire gãjerã yere ĩau̶orã ñarãma. Idire mecu̶ose idimecu̶cõari, rojose yirã rãca vana ñarãma. Ti ũnire yirã ñarãma, rojose ĩna yiru̶a tu̶oĩasere yirã. Tirũ̶mu̶ju̶ mu̶are yu̶ goticatore bajiro mu̶are gotigu̶ yaja yu̶ quẽna: Gãjerã, to bajiro rojose yirũgũrã, õ vecaju̶ U̶ju̶ Dios yarã quẽnaro ĩ yirona me ñarãma. 	 nomhawu, nokudakwa, nokuxokozela, nokunjalo engandulela ukunitshela ngakho, njengokuba senganitshela ukuthi abenza okunje abayikulidla ifa lombuso kaNkulunkulu.


To bajiro mu̶a yiroti ti ñajare, ado bajiro yiru̶cu̶mi Dios, mu̶a ñicu̶are, mu̶a yarã jedirore yu̶re ajitirũ̶nu̶menare: Abel ñamasir'ire mu̶a ñicu̶ ĩ sĩasu̶omasire, to yicõari Diore yirũ̶cu̶bu̶oriavi jubeaju̶ ñarijau̶ soemu̶oriajau̶ tu̶ju̶ Berequ'ias macu̶re Zacar'iare ĩna sĩatu̶samasirere, quẽnaro yirãre ĩna sĩavadimasire ñajare, bu̶to rojose tãmu̶oru̶arãja mu̶a, adirũ̶mu̶ri ñarã. 	 ukuba kufike phezu kwenu igazi lonke elilungileyo elachithwa emhlabeni, kusukela egazini lika-Abela olungileyo kuze kube segazini likaZakariya indodana kaBarakiya enambulala phakathi kwethempeli ne-altare.


Yu̶ju̶arema, “Cristo ĩ bojarore bajiro quẽnaro moagũ̶ ñaami Pablo” mu̶a yijama, mu̶a yibetijaquẽne, no yibeaja yu̶rema. Masa u̶jarã quẽne, “Cristo ĩ bojarore bajiro quẽnaro moagũ̶ ñaami Pablo” ĩna yijama, ĩna yibetijaquẽne, no yibeaja. Yu̶ masune, “¿Cristo ĩ bojarore bajiro quẽnaro moati yu̶, moamasibeatique yu̶?”, yitu̶oĩabeaja yu̶. 	 Kepha oprofethayo ukhuluma kubantu kube ngukwakha, nokududuza, nokuqunga isibindi.


Judea sitana u̶ju̶, Herodes vãme cu̶tigu̶ ĩ ñarirodo ñañujarã Zacar'ias, ĩ manajo Isabel vãme cu̶tigo rãca. Zacar'ias, Ab'ias ñamasir'i jãnami ñari, pai ñañuju ĩ. Ĩ manajo quẽne pai, Aarón ñamasir'i jãneño ñañuju so. 	 Emihleni kaHerode inkosi yaseJudiya kwakukhona umpristi othile ogama lakhe nguZakariya, esigabeni sika-Abiya, nomkakhe engowamadodakazi ka-Aroni, igama lakhe ngu-Elisabethe.


To ĩ yiboajaquẽne, ĩre cu̶dibesuju maji. Ĩre güigu̶ ñari, ĩre ĩacõa ñañuju Cornelio. To bajigu̶ne, —¿Ñie bojati mu̶? —ĩre yiyuju Cornelio. To ĩ yirone, —Diore ĩre mu̶ sẽnisere ajivariquẽnarũgũami. Maioro bajirãre mu̶ ejarẽmosere quẽne ĩavariquẽnarũgũami. To bajiri mu̶re quẽnaro yigu̶agu̶ yami. 	 Wayigqolozela enokwesaba, wathi: “Kwenze njani, Nkosi?” Yathi kuye: “Imikhuleko yakho nokwabela kwakho abampofu izipho kwenyukile kwaba yisikhumbuzo emehlweni kaNkulunkulu.


To bajiro Anan'ias ĩ yijare, —Mu̶re jaru̶cu̶mi Dios. “Quẽnaro yigu̶ ñaja yu̶” yitu̶oĩaboarine, rojose yigu̶ ñaja mu̶. “Moisés ñamasir'ire Dios ĩ roticũmasirere cu̶dibecu̶ ñaami” yu̶re yi ocasãru̶aboarine, yu̶re mu̶ jarotijama, tire cu̶dibecu̶ yaja mu̶ —Anan'iare ĩre yiyuju Pablo. 	 Khona uPawulu wathi kuye: “UNkulunkulu uzakukushaya wena ludonga olucakiweyo; uhlalele ukungahlulela ngokomthetho, kodwa ngokuphambene nomthetho uyala ukuba ngishaywe na?”


To bajiro ĩna yiñajare, rujajine yibesa. Quẽnaro tu̶oĩacõari yiya. 	 Ngakho lokhu lezo zinto zingephikwe, kufanele nithule, ningenzi lutho ngamawala.


Yu̶are ĩabu̶jacõari, ado bajiro Jesúre yisẽniĩacama ĩna: —Gotimasiorimasu̶, ¿Divato adore ejari mu̶? —ĩre yisẽniĩacama ĩna. 	 Kwathi ukuba bamfumane phesheya kolwandle, bathi: “Rabi, ufike nini lapha na?”


Riojo mu̶are gotiaja yu̶. “Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios yu̶re ĩ cũroto rĩjoro, quẽna ju̶aji u̶ye oco idibetiru̶cu̶ja yu̶ —ĩnare yiyuju Jesús. 	 Ngiqinisile ngithi kini: Angisayikuphuza okwesithelo somvini, kuze kufike lolo suku engiyakusiphuza ngalo sisisha embusweni kaNkulunkulu.”


To bajiri yu̶a, ju̶aãmo cõro, gu̶bo ju̶a jẽnituarirãcu̶re ado bajiro yu̶are gotimasiocudiroticami Jesús: —Jud'io masa me ĩna ñarimacari gotimasiocudibeja mu̶a. Samaria sita ñarimacarire quẽne vabeja mu̶a —yu̶are yicami. 	 Laba abayishumi nambili uJesu wabathuma, wabayala wathi: “Ningayi ngendlela yabezizwe, ningangeni emzini wamaSamariya;


Mu̶a jedirorene yigu̶ me yaja yu̶ adirema. Yu̶ besecanare, mu̶are quẽnaro masiaja yu̶. Yucu̶acane yu̶ bajiroti Dios ĩ goticũcati ejaru̶aroja ti. Ado bajiro yigotiaja ti, Dios ocare masa ucamasire: “Yu̶ rãca bagu̶ ñaboarine yu̶re ĩsirocarocu̶ ñaami”, yigotiaja Dios oca. 	 “Angikhulumi ngani nonke; ngiyabazi engibakhethileyo; kodwa nga kugcwaliseka umbhalo othi: “ ‘Odla isinkwa sami ungiphakamisele isithende sakhe.’


Maioro bajirã ñaboarine, “Jesucristore ajitirũ̶nu̶rã ñari, Dios rĩare bajiro bajirã ñaja yu̶a” yimasicõari, variquẽnaro ñaroti ñaja mu̶are. 	 Umzalwane ophansi makazincome ngokuphakama kwakhe,


To yicõari, quẽna gaje gotimasiore queti ĩnare gotiyuju: —Mu̶a caje quẽnaro ti ruyujama, “Tine ñaja quẽnamasuse”, yiĩamasiaja mu̶a. To bajiboarine, mu̶a caje quẽnaro ti ruyubetijama, quẽnabetire ĩacõari, mu̶a masune, “Ti ñaja quẽnamasuse”, yisocarãja mu̶a. Tire bajiro bajiaja mu̶a tu̶oĩase quẽne. Dios ĩ bojarore bajiro quẽnaro mu̶a tu̶oĩajama, ñajediro quẽnaro riojo tu̶oĩamasiru̶arãja mu̶a. Ĩ bojabetire mu̶a tu̶oĩajama, “Riojo tu̶oĩamasiaja” mu̶a masune yisocañarã rĩne, ñajediro riojo tu̶oĩamasimena ñacoaru̶arãja mu̶a. To bajiri, quẽnabetire ĩacõari, “Mani masune, ‘Ti ñaja quẽnamasuse’ yisocarobe” yirã, Dios ĩ bojarore bajiro quẽnaro tu̶oĩaña mu̶a. 	 Isibani somzimba siyiso lakho; nxa iso lakho liphilile, umzimba wakho wonke ungukukhanya; kepha nxa lilibi, umzimba wakho ungubumnyama.


Moisés ñamasir'i ĩ rotimasire ado bajiro yirotiaja ti: “To bajiro yirãrema gũ̶tane ĩnare reasĩaña”, yaja ti. Mu̶ma, ¿no bajiro tu̶oĩati mu̶? —Jesúre ĩre yicama. 	 Emthethweni uMose wasiyala ngabanje ukuba bakhandwe ngamatshe. Pho, wena uthini na?”


Yu̶a ye gãjoare coderimasu̶ ĩ ñajare, “ ‘Boserũ̶mu̶ ñaro mani baroti vaja yiaya’ ĩre yigu̶ yigu̶mi Jesús”, yitu̶oĩaboacaju̶ yu̶a sĩgũ̶ri. Gajeyerema, “ ‘Maioro bajirãre gãjoa ĩsiaya’ yigu̶ yigu̶mi ĩ yijama”, yicõacaju̶ yu̶a. 	 Kepha abanye bacabanga ukuthi, ngokuba uJuda ephethe isikhwama, uJesu uthi kuye: “Thenga esikuswele emkhosini,” noma ukuthi kabele abampofu okuthile.


To bajiri, “Cristo ĩ rijabosare su̶orine quẽnaro Dios ĩ yise queti ti gotirore bajiro tu̶oĩamena ñari, to bajiro yama” yimasicõari, jediro masa ĩna ĩaro rĩjoro Pedrore ado bajiro ĩre yigoticaju̶ yu̶: “Jud'io masu̶ ñaboarine, tirũ̶mu̶ju̶ Moisés ĩ rotimasirere ajibecu̶ ñacoasuja mu̶. To bajiro mu̶ bajijama, quẽnaro tu̶oĩañuja mu̶ maji. To bajiboarine Moisés ĩ rotimasirere ajirũ̶cu̶bu̶ogu̶re bajiro yaja mu̶ quẽna. To bajiro mu̶ bajijama, jud'io masa me ñarãre Cristore ajitirũ̶nu̶rãre ado bajiro ĩnare rotigu̶re bajiro bajiaja mu̶: ‘Cristore ajitirũ̶nu̶rã masu, “Rojose maja mu̶are” Dios ĩ yiĩavariquẽnarã mu̶a ñaru̶ajama, jud'io masa yere Moisés ĩ rotimasiriarore bajiro cu̶diroti ñaja mu̶are quẽne’ ĩnare yirotigu̶re bajiro bajiaja mu̶. To bajiro mu̶ bajise quẽnabeaja”, Pedrore ĩre yigoticaju̶ yu̶. To yicõari, ado bajiro ĩre goticaju̶ yu̶ quẽna: 	 Kepha kuthe sengibonile ukuthi kabahambisi ngokweqiniso levangeli, ngathi kuKhefase phambi kwabo bonke: “Uma wena ongumJuda uhamba ngokwabezizwe, ungahambi ngokwabaJuda, ubaphoqa kanjani abezizwe ukuba bahambe ngokwabaJuda na?


To bajiro ĩ yisere ajicõari, ado bajiro ĩre cu̶dicami Pedro: —To mu̶ yiro ũnoma yu̶ gu̶bori rĩne coebesa. Yu̶ ãmorire quẽne, yu̶ ru̶joare quẽne coeya —Jesúre ĩre yicami Pedro. 	 USimoni Petru wathi kuye: “Nkosi, akungabi yizinyawo zodwa kepha nezandla nekhanda.”


Tire bariarã, cinco mil ũ̶mu̶a ñañujarã. 	 Ababedlile izinkwa babe ngamadoda ayizinkulungwane eziyisihlanu.


To yigajano, Pedro mesa ĩna cãnitoyene ĩna tu̶ju̶ ejayuju. Ĩnare yujiogu̶ne, ado bajise Pedrore ĩre yiyuju Jesús: —¿Simón, cãniati mu̶? ¿No yirã cojo hora cõro cãnibetibu̶sarãne, yu̶re yuñabetimasucõati mu̶a? 	 Wayeseza, wabafumana belele; wathi kuPetru: “Simoni, ulele na? Ubungelinde ihora libe linye na?


Sĩgũ̶ rĩa cojomo cõro, ju̶a jẽnituarirãcu̶ ũ̶mu̶a ñaboacama. Sĩgõrene manajo cu̶tiboacama ĩna. Ñasu̶ogu̶ sore manajo cu̶tisu̶oboacami. Rĩa magũ̶ne rijacoacami ĩ. 	 Kwakukhona izelamani eziyisikhombisa, owokuqala wathatha umfazi; wafa engashiyanga nzalo.


To bajiro ĩna yiñaboajaquẽne, ti macana ricatiri rĩne tu̶oĩañujarã ĩna: Sĩgũ̶ri Pablo mesa ĩna gotisere ajitirũ̶nu̶ñujarã. Gãjerãma, ĩnare ĩaterã, jud'io masa rãcana ñañujarã. 	 Kepha isixuku somuzi sahlukana phakathi, abanye baba ngakubaJuda nabanye ngakubaphostoli.


To ĩ yicõariarã, ñami gu̶dareco ñaro Diore sẽni, basa, yiñañujarã ĩna, Pablo, Silarãca. Gãjerã, ti vi tubibe ecoriarã, to ĩna yisere ajiyujarã. 	 Kepha phakathi kobusuku oPawulu noSila bekhuleka bamdumisa uNkulunkulu ngamahubo, iziboshwa zabezwa;


To bajicõari, sĩgũ̶, Cleofas vãme cu̶tigu̶ ado bajiro Jesúre sẽniĩañuju ĩ: —¿Mu̶ma Jerusalénju̶re vacudigu̶ ñaboarine, adirũ̶mu̶ri bajiñasere masibeati mu̶? —Jesúre ĩre yisẽniĩañuju ĩ. 	 Omunye, nguKleyophase igama lakhe, waphendula, wathi kuye: “Wena uyisihambi eJerusalema, ungoyedwa ongazazi izinto ezenzekileyo khona ngalezi zinsuku na?”


Sĩgũ̶ ñacami Lázaro vãme cu̶tigu̶. Ĩ bederã rõmiri ñacama Mar'ia, gajeo Marta. Ĩna ñacama Betania vãme cu̶ti macana. Mar'ia ñacamo so, Jesús gu̶borire su̶tiquẽnase tucõari so joa ñajone vejacarocaco. Bu̶to rijayuju Lázaro. 	 Kwakukhona othile ogulayo, uLazaru waseBethaniya umuzi wakubo kaMariya nodadewabo uMarta.


To bajiro ĩ yirone, ado bajiro ĩre cu̶digu̶mi: “Yu̶re gõjanabiobesa mu̶. Jẽre sojere bibecõamu̶ yu̶. Yu̶, yu̶ rĩa quẽne cãnirã yaja yu̶a. To bajiri, vãgãcõari, mu̶re ĩsimasibeaja yu̶”, ĩre yicu̶dicõagũ̶mi. 	 yena-ke ophakathi aphendule athi: ‘Ungangihluphi; sekuvaliwe emnyango, nabantwana bami balele kanye nami; anginakuvuka, ngikunike,’ na?


“Rojose yirãrema ajibecu̶mi Dios. Ĩre rũ̶cu̶bu̶ocõari, ĩ bojasere yirã rĩrene ajigu̶mi Dios”, yimasiaja mani. 	 Siyazi ukuthi uNkulunkulu akazizwa izoni, kodwa uma umuntu emesaba uNkulunkulu, ayenze intando yakhe, uyamuzwa lowo.


Mani ñicu̶a ĩna bajimasirere tu̶oĩaña mu̶a quẽna: ¿Ñimarã ñañujari Dios ĩ masune ĩ gotisere ajirã ñaboarine, cu̶dibetiriarã? Egipto sitaju̶ ñarãre, Moisés ĩ ũmato variarãne bajiyuma. 	 pho-ke, yibaphi abezwayo bacunula na? Akusibo bonke abaphuma eGibithe ngoMose na?


“Ĩ yirore bajirone yiru̶cu̶mi. Ĩ yimasibeti manoja, Diorema”, yitu̶oĩamasiñuju. 	 eqinisekile ukuthi lokho akwethembisile unamandla nokukwenza.


Dios oca masa ĩna masibetirere mu̶are yu̶ gotimasiocatire tu̶oĩaña mu̶a, yu̶ mairã. “ ‘Masigũ̶ ñaami’ yu̶re yiĩato ĩna” yigu̶ me, mu̶are goticaju̶ yu̶. 	 Kepha maqondana neziphiwo zokomoya angithandi, bazalwane, ukuba ningabi nakwazi.


To bajiro ĩna yisere ajicõari, ado bajiro ĩnare sẽniĩañuju Pilato: —¿Ñimu̶ju̶are yu̶ busere bojati mu̶a? ¿Jud'io masa u̶ju̶re yu̶ busere bojatique mu̶a? —ĩnare yisẽniĩañuju Pilato. 	 Kepha uPilatu wabaphendula wathi: “Nithanda ukuba nginikhululele inkosi yabaJuda na?”


To ĩna bajiñarone, Felipere ado bajiro ĩre yiyuju ángel: —Jerusalénju̶ vasa. To ejacõari, Gaza vãme cu̶ti maca vati maare vaja mu̶. Yucú̶ manoju̶ ñavati maa ñaja ti maama —yiyuju ángel, Felipere. 	 Kepha ingelosi yeNkosi yakhuluma kuFiliphu, yathi: “Suka uye ngaseningizimu endleleni ephuma eJerusalema ehlela eGaza; yona iyihlane.”


To bajiro ĩna yitu̶oĩase ñajare, ado bajiro ĩnare yiyuju Juan: —“Rotimu̶orũ̶gõru̶cu̶mi” yigu̶, Dios ĩ cõagũ̶ me ñaja yu̶. Rojose ĩna yisere yitu̶jacõari, Dios ĩ bojaseju̶are yirãre oco rãca bautizarũgũaja yu̶. To bajiro yu̶ yiboajaquẽne, yu̶ bero ejagu̶ ĩ moaseju̶a quẽnamasucõaru̶aroja. Ĩma, Esp'iritu Santore cõamasiru̶cu̶mi, masare. “Dios ĩ bojabetire yaja yu̶a” yimasicõari, tu̶oĩavasoaru̶arãma, Esp'iritu Santo ĩ ejarẽmose rãca —ĩnare yiyuju Juan. 	 uJohane waphendula, wathi kubo bonke: “Mina kambe nginibhapathiza ngamanzi, kepha uyeza onamandla kunami engingafanele ukuthukulula umchilo wezicathulo zakhe; yena uzakunibhapathiza ngoMoya oNgcwele nangomlilo;


Õ vecaye quẽnase mu̶a bu̶jaroti jedibetiroti ti ñajare, mu̶a cu̶oseju̶are tire tu̶oĩarejaimenane, “Quẽnaro yu̶a yise vaja õ vecaju̶ vaja tacũrã yaja” yitu̶oĩacõari, quẽnaro yirũgũña —ĩ buerimasare yigotiyuju Jesús. 	 Ngokuba lapho kukhona ingcebo yenu, lapho iyakuba khona nenhliziyo yenu.


To bajiro ĩre yu̶ yiboajaquẽne, “Vasa mu̶. Sõju̶ mu̶re cõagu̶agu̶ yaja yu̶, jud'io masa me ĩna ñaroriju̶”, yu̶re yicami yu̶ u̶ju̶ —jud'io masare ĩnare yigotiyuju Pablo. 	 “Wathi kimi: ‘Hamba, ngokuba mina ngizakukuthuma uye kude kwabezizwe.’ ”


To bajiri Felipe vacoasuju, ángel ĩ gotiriarore bajirone. Maa vacu̶, Etiop'ia sitana u̶jore gãjoa codebosarimasu̶re ĩre ĩañuju Felipe. Jerusalénju̶ Diore ĩre rũ̶cu̶bu̶ogu̶ ejar'i, tudiacu̶ bajiyuju ĩ. 	 Wayesesuka wahamba. Bheka, nansi indoda yase-Etiyopiya, umthenwa, isikhulu sikaKhandakhe inkosikazi yase-Etiyopiya, ebiphezu kwengcebo yayo yonke, ebifikile eJerusalema izakukhuleka;


¿Ñimu̶ rotiyujari, Juanre, “Oco rãca masare ĩnare bautizacudiya” yigu̶? ¿Dios rotiyujari? ¿Masaju̶a rotiyujarique? —ĩnare yisẽniĩañuju Jesús. 	 Ukubhapathiza kukaJohane kwavela ezulwini noma kubantu na?”


To bajiri, Juan Marcos vãme cu̶tigu̶re ĩre jiaru̶aboayuju Bernabéju̶ama. 	 UBarnaba wahlosa ukuhamba noJohane othiwa uMarku.


Yu̶re mu̶ sẽniĩarone, yu̶ gu̶dajoa sãñagũ̶ sũca variquẽnagũ̶, yuguiami. 	 Ngokuba bheka, kuthe izwi lokubingelela kwakho lifika ezindlebeni zami, umntwana waxhuma esiswini sami ngokujabula.


To ĩna bajirone, ado bajiro yiyuju ángel: —Güibesa mu̶a. Masa ĩna ĩavariquẽnarotire yigu̶, quẽnase queti mu̶are gotigu̶ bajiaja yu̶. 	 Ingelosi yathi kubo: “Ningesabi; ngokuba bhekani, nginibikela izindaba ezinhle zokuthokoza okukhulu okuzakuba kubantu bonke,


Ti macaye sĩabusuoriabajari busuboacati quẽne busubetiru̶aroja. To yicõari, ãmosiarã ĩna basase ajiyamano ñaru̶aroja ti maca. “Gajeyeũni ĩsicudirimasa rẽtoro ñamasurã ñaboacama ti macana” ĩnare yiru̶arãma masa. Adi macaru̶cu̶ro ñarã jedirore rojose ĩna ũmato yitorã ñaboacama —yicami gũ̶ta jairicare rocaroacacu̶. 	 nokukhanya kwesibani akusoze kwaphinda kukhanye phakathi kwakho, nezwi lomyeni nelomlobokazi alisoze labuye lizwakale phakathi kwakho, ngokuba izizwe zonke zidukisiwe ngokuthakatha kwakho,


Ĩna ãmori rãca ĩna ñujeorore Esp'iritu Santo ĩ ejasere ĩañuju Simón. Tire ĩacõari ĩnare gãjoa ĩsiru̶, ado bajiro yiyuju Simón: —Gãjerãre yu̶ ãmo ñujeorone Esp'iritu Santo ĩ ejarotire bojaja yu̶ quẽne —ĩnare yiyuju Simón. 	 Kepha uSimoni, ebonile ukuthi ngokubekwa kwezandla zabaphostoli uyaphiwa uMoya, waletha imali kubo,


Ĩnare codeñagũ̶ju̶, yesea ĩna basene baru̶aboagu̶mi, mano ñiorijagu̶ ñari, ñimu̶ju̶ane ĩre ĩna bare ecabecu̶ ñari. 	 Yafisa ukuzisuthisa ngemidumba edliwa yizingulube; kepha kayiphiwanga muntu.


To ĩna yigüisere ĩacõari, ado bajiro ĩnare yiyuju Jesús: —¿No yirã yu̶re ĩau̶cati? ¿No bajiro yirã, “Jesús me ñaami”, yitu̶oĩati mu̶a? 	 Wayesethi kubo: “Nikhathazekeleni na? Kuvelelani imizindlo ezinhliziyweni zenu na?


Jesucristo yarã ñari, variquẽnaña mu̶a. Tirũ̶mu̶ju̶ mu̶are yu̶ ucacatire tudiucaja yu̶. To bajiro mu̶are yu̶ yicõa ñajama, “Gãjerã socase ĩna gotisere ajiroma” yigu̶, yaja. 	 Elokugcina, bazalwane bami, thokozani eNkosini. Ukunilobela khona lokho angikwenqeni, kepha nina kuyanigcina.


Gajeye quẽna ado bajiro yu̶are yicami Jesús: —Ñamasusere riojo mu̶are gotiaja yu̶: Ũ̶mu̶agasero soje ti jãnarone, yu̶, Dios ĩ roticõacacu̶re, to yicõari, Diore moabosarãre ĩna mu̶jatore, ĩna rujiadore quẽne ĩaru̶arãja mu̶a —yu̶are yicami Jesús. 	 Wathi kuye: “Ngiqinisile, ngiqinisile ngithi kini: Nizakubona izulu livuliwe nezingelosi zikaNkulunkulu zenyuka, zehla phezu kweNdodana yomuntu.”


To bajiro ĩre yigajanocõari, gãji ĩ ejaro, ĩre sẽniĩagũ̶mi: “¿No cõro vaja moati mu̶ma?”, ĩre yigu̶mi. “Cien jibu̶ri pan quẽnorotire vaja moaja yu̶”, ĩre yigu̶mi. To bajiro ĩ yirone, “Adi mu̶ vaja more ñarijũrore mojoroaca ochenta jibu̶ri vaja moaja yiucatu vasoatoya”, ĩre yigu̶mi. To yicõari, gãjerãre quẽne to bajiro rĩne yigu̶mi. 	 “Khona wathi komunye: ‘Wena-ke unecala elingakanani na?’ “Wathi: ‘Izilinganiso eziyikhulu zikakolweni.’ “Wathi kuye: ‘Thatha incwadi yakho, ulobe amashumi ayisishiyagalombili.’


To bajiro ĩre mu̶a yitu̶oĩarore bajirone tu̶oĩagũ̶mi ĩ quẽne. To bajiri, “ ‘Quẽnaro yaja mu̶a’ manire yato Dios” yitu̶oĩacõari, “Ñamasurã ñaja” yirãre bajiro yisocabesa. “No bojagu̶re moabosarimasu̶, ĩ moarotiecorore bajiro bajigu̶ ñaja”, yitu̶oĩarũgũña —ĩnare yigotiyuju Jesús. 	 Kunjalo nani, nxa nikwenzile konke enikuyaliweyo, anothi: ‘Asizinceku zalutho; sikwenzile nje ebesifanele ukukwenza.’ ”


Cristo, manire bajiro ruju̶ cu̶ticõari, adigodoju̶ ñagũ̶ ĩ bajirocaroto rĩjoro, Diore bu̶to sẽnirũgũñuju ĩ. Otigu̶ne, ado bajise jacase sẽniñuju ĩ: “Cacu̶, ‘Yu̶re sĩabeticõato ĩna’ yigu̶, yu̶re ejarẽmoña. To bajiboarine, mu̶ bojarore bajirone bajiru̶aroja”, yiyuju Cristo, ĩ jacu̶re. Ĩ rotirore bajiro yigu̶ ĩ ñajare, ĩre ajicõari, “Yu̶ bojarore bajirone bajiato” yigu̶, ĩre ejarẽmoñuju Dios. 	 owathi esenikele emihleni yenyama yakhe ngemikhuleko, nokunxusa, nokudazuluka okukhulu, nezinyembezi kuyena onamandla okumsindisa ekufeni, wezwiwa ngenxa yokumesaba uNkulunkulu.


To bajiri Judare, Silare, mu̶are cõaja yu̶a, Pablo, Bernabé rãca. Toju̶ ejacõari, mu̶are yu̶a ucacõasere quẽnaro mu̶are gotiquẽnoru̶arãma ĩna. 	 Ngalokho sithumile oJuda noSila abazakunitshela lezo zinto ngomlomo.


Jesús ĩre ĩna jajuturo bero, ado bajiro Diore sẽniñuju ĩ: —Cacu̶, yu̶re sĩarãre rojose ĩna yisere masirioya mu̶. “Rojose yirã yirãja yu̶a” yimasimenane yama ĩna. To bajiro ĩ yiro bero, Jesús ye sudire bojarã, ado bajiro yiyujarã surara: “Ñimu̶ju̶a ĩ sudire ĩ u̶jaro ĩarãsa mani” yirã, gũ̶tarine reacũĩa ajeñañujarã. To yiajecõari, ĩ sudire gãmerã ĩsibatoyujarã ĩna. 	 Kepha uJesu wathi: “Baba, bathethelele, ngokuba abakwazi abakwenzayo.” Babelana izingubo zakhe, benzelana inkatho.


Ángel mesama, ruyumena ĩre moabosarã ĩ cõarã ñarãma. To bajiri, Diore ajitirũ̶nu̶rã õ vecaju̶ quẽnaro ĩ rãca ñaronare ejarẽmorã ñarãma ángel mesa. 	 Azisibo yini zonke omoya bokukhonza abathunyelwe ukukhonza ngenxa yabayakudla ifa lokusindiswa na?


Dios ocare mani buerũgũriviju̶ mu̶a ñarore mu̶are bucõaru̶arãma ĩna. To bajiro yicõari mu̶are sĩarãne, “Dios ĩ bojasere bajiro ãnoare ĩre sĩabosaja mani”, yitu̶oĩaboaru̶arãma ĩna. 	 Bayakunikhipha emasinagogeni, yebo, siyeza isikhathi sokuba lowo onibulalayo uyakuthi ukhonza uNkulunkulu.


To ĩ yirone, rijaquedirotiyuju vãti, masu̶re. To yi, bu̶to avasãcõari, masu̶ u̶su̶ju̶re budigocoasuju yuja. To ĩ bajijare, masu̶ju̶ama quẽnaejacoasuju. 	 Umoya ongcolileyo wamhlukumeza, wakhala ngezwi elikhulu, waphuma kuye.


‘ “Mani rãca ñagũ̶mi Cristo manire ejarẽmogũ̶” yitu̶oĩacõari, ĩre sẽnirũgũato ĩna’ yigu̶, ĩnare ejarẽmoña. To bajiro ĩna yicõa ñajama, Cristore ajitirũ̶nu̶rã ñari, ĩ bojarore bajiro gãjerãre quẽne ejarẽmorũgũru̶arãma”, mu̶are yisẽnibosaja yu̶. 	 Weza washumayela ivangeli lokuthula kinina enanikude, yebo, ukuthula nakubo abaseduze.


Quẽna gajeye ado bajiro gotiaja Dios ocare masa ĩna ucamasire: “Mu̶a jud'io masa me, Dios yarã jud'io masa rãca cojo masare bajiro variquẽnaru̶arãja mu̶a”, yigotiaja Dios oca. 	 abuye athi: “Jabulani nina bezizwe kanye nesizwe sakhe,”


Tiju̶ bero, õ vecaju̶ ruyugoaro ado bajiro ocaruyucaju̶: —Masa, ĩre ajitirũ̶nu̶rã, rojose tãmu̶otu̶jabetiriaroju̶ ĩna vaborotire ĩnare Dios ĩ yirẽtobosariju̶ ejacoaju̶ yuja. Adi macaru̶cu̶ro ñajediroana, rojose yirã quẽne, cu̶dibetiru̶aboarine, ĩna cu̶dirotire yirã, yama Dios, mani u̶ju̶, Cristo quẽne. To bajiro ĩna yijare, ũ̶mu̶ari, ñamiri quẽne Dios rĩjoroju̶a rũ̶gõcõari, masare mani mairãre Cristore ajitirũ̶nu̶rãre “Rojose ñaja” ĩnare yiñagõmacarũgũboagu̶re Satanás ĩre burocacõamu̶ mani yuja. 	 Ngase ngizwa izwi elikhulu ezulwini, lithi: “Kalokhu insindiso namandla nobukhosi ngokukaNkulunkulu wethu, nombuso ngokaKristu wakhe, ngokuba uphonswe phansi ummangaleli wabazalwane bethu obamangalelayo phambi kukaNkulunkulu wethu imini nobusuku.


To ĩ yiro bero, vãti ĩnare yitor'ire azufre vãme cu̶tise ũ̶ju̶ri jeameju̶ ĩre rocarocu̶ ñacami Dios. Timene ñacaju̶ rĩjorore quẽne, güiogu̶ sũagũ̶re, to yicõari, “Diore gotirẽtobosarimasu̶ ñaja yu̶” yisocagu̶re quẽne, ĩnare ĩ cõacato. Toju̶ ñacõari, ũ̶mu̶ari, ñamiri quẽne rojose tãmu̶orũgũrona ñacama ĩna. 	 noSathane owazidukisayo waphonswa echibini lomlilo nesibabule, lapho kukhona isilo nomprofethi wamanga; ziyakuhlushwa imini nobusuku kuze kube phakade naphakade.


Tirũ̶mu̶ju̶ cojoji me mani ñicu̶are Hebreo masare ĩnare gotimasioñuju Dios. Ĩre gotirẽtobosariarã su̶orine ĩnare gotimasiñuju ĩ. Ĩna gotise rĩ me ĩnare yimasiomasiñuju. Gajeye quẽne, ricati ĩnare ĩ yiroticõamasire rãca ĩnare yimasiomasiñujarã. To bajiri, “To bajiro tu̶oĩagũ̶ ñagũ̶mi”, yimasiñujarã ĩna, mani ñicu̶a. 	 UNkulunkulu esekhulumile endulo kokhokho ngabaprofethi ngamathuba amaningi nangezindlela eziningi,


Vidi juacõari, ĩna soerearore bajiro bajiru̶aroja adi macaru̶cu̶ro ti jediroju̶. 	 Ngakho-ke njengokuba ukhula luyabuthwa, lushiswe emlilweni, kuyakuba njalo ekupheleni kwezwe.


Ĩnare besegajanocõari, “Ãnoa ñaama masa, yu̶a beserã”, yiyujarã, Jesús ĩ gotiroticõasu̶oriarãre. To ĩna yijare, ĩnare ãmo ñujeocõari Diore ĩre sẽniñujarã Jesús ĩ gotiroticõasu̶oriarã, “Quẽnaro ĩnare ejarẽmoato Dios” yirã. 	 babamisa phambi kwabaphostoli; bakhuleka, babeka izandla phezu kwabo.


Mil ñari cũ̶mari ti jediro bero vãtia u̶ju̶ Satanás tu̶sabetigojeju̶ sãñar'i, jãnabu ecorocu̶ ñacami. 	 Nanxa isiphelile iminyaka eyinkulungwane, uSathane uyakukhululwa etilongweni lakhe,


To ĩ yiro bero, ĩre ñiarã ejarãre ado bajiro yiyuju Jesús: —¿No yirã gajeyeũni juarudirimasu̶re ñiarã vanare bajiro jariaseri rãca, yucú̶juriri rãca yu̶re ñiarã vadiati mu̶a? Tocãrãcarũ̶mu̶ne Diore yirũ̶cu̶bu̶oriaviju̶ mu̶a ñaro mu̶are gotimasio rujirũgũmu̶ yu̶. To yu̶ bajiboajaquẽne, yu̶re ñiabetirũgũmu̶ mu̶a maji. 	 UJesu wathatha wathi kubo: “Niphumile kungathi nize kumphangi, niphethe izinkemba nezinduku ukungibamba.


To ĩna gãmerã yiñaro ũnone, macajú̶ju̶ Zacar'iare yucõa ñañujarã ĩna. Yubu̶saboana, “¿No yigu̶ to cõro yoaro bajiati?”, yitu̶oĩañujarã ĩna. 	 Abantu bemlindele uZakariya bamangala ngokulibala kwakhe ethempelini.


To bajiri jãjarã jud'io masa, griego masa rõmia ñamasurã, ũ̶mu̶a quẽne, Jesúre ĩre ajitirũ̶nu̶su̶oyujarã ĩna. 	 Ngakho abaningi kubo bakholwa, nabesifazane abanesithunzi abangamaGreki, namadoda angeyingcosana.


Mu̶a ejarimacana quẽnaro mu̶are ĩna bocaãmibetijama, to yicõari, mu̶a gotisere ĩna ajiru̶abetijaquẽne, ti macaju̶re ñabeja. Mu̶are ĩna ajiru̶abetijare, mu̶a gu̶bo sudi tuyasere sitare varerea, vacoaja. To bajiro mu̶a yijama, “Quẽnaro yu̶are bocaãmibeticõari, yu̶are mu̶a ajiru̶abetijare, rojose mu̶are yiru̶cu̶mi Dios” yirã, yiru̶arãja mu̶a —ĩnare yiyuju Jesús. 	 Nayiphi indawo engayikunamukela, nalapho bengayikunizwa khona, anothi nimuka kuyo, nivuthulule uthuli oluphansi kwezinyawo zenu, kube ngubufakazi kubo.”


To bajiro ĩ yisere ajicõari, “Riojo gotiami”, yibojoneñujarã ĩna, ĩre tud'iriarã. Gãjerãju̶ama, bu̶to variquẽnañujarã ĩna, jediro quẽnase rĩne Jesús ĩ yirũgũsere ĩacõari. 	 Wathi ukuba asho lokho, bajabha bonke ababemelene naye; isixuku sonke sathokoza ngemisebenzi yonke yenkazimulo eyenziwe nguye.


Rojose ĩna tãmu̶otu̶jabetirotire tu̶oĩacõari, Dios ĩ rotisere cu̶dirãma, Jesúre ajitirũ̶nu̶ tu̶jabetiroti ñaja mu̶are —yigoticami ángel. 	 Nakhu ukubekezela kwabangcwele abagcina imiyalo kaNkulunkulu nokukholwa nguJesu.


Mani ñicu̶a ĩna yimasirere ĩna tu̶oĩarore bajiro yu̶ quẽne yu̶ tu̶oĩajama, “Ĩna rẽtoro ñamasugũ̶ ñaja yu̶”, yitu̶oĩaroti ñaboroja. Ĩna tu̶oĩasere bajiro yu̶ quẽne yu̶ tu̶oĩajama, ado bajise bajiroja: 	 nakuba nami bengingaba nokwethemba enyameni. Uma omunye umuntu ecabanga ukuthi unokwethemba enyameni, mina kakhulu;


Mu̶ama, Diore mu̶a sẽnijama, gãjerã mu̶are ĩna ĩabeto sẽniru̶arã ñari, mu̶a ya sõaju̶ tubibesãjacõari, ĩre sẽniña. To bajiro yicõari, mani jacu̶ ruyubecu̶re ĩre sẽniña. Masa ĩna masibeto Diore mu̶a sẽnijama, to bajiro mu̶a yise vaja, mu̶are vaja yiru̶cu̶mi mani jacu̶, masa ĩna ĩabetiboajaquẽne mani tu̶oĩasere masigũ̶ ñari —ĩnare yiyuju Jesús. 	 Kepha wena, nxa ukhuleka, ngena ekamelweni lakho, uthi usuvale umnyango wakho ukhuleke kuYihlo osekusithekeni; noYihlo obona ekusithekeni uzakukuvuza.


Ado bajiro ĩnare gotiyuju Jesús quẽna: —¿No yirã mu̶a masune yu̶ yisere ĩacõari, “¿To bajiroju̶a yiroti ñatique?”, yitu̶oĩabeati mu̶a? 	 “Pho, yini ukuba ninganqumi ngokwenu okulungileyo na?


Jesús buerimasa ju̶aãmo cõro ñarã, yu̶a ajibetone, “To bajiro bojaja yu̶a” ĩna yirudisere ajicõari, jũnisinicaju̶ yu̶a. 	 Bathi ukuzwa lokho abayishumi, bazithukuthelela izelamani ezimbili.


To bajiri Pedrore, Juanre ado bajiro ĩnare yicõañuju Jesús: —Adi ñami bare mani barotire quẽnoyurã vasa mu̶a —ĩnare yicõañuju. 	 Wathuma oPetru noJohane, wathi: “Hambani niye ukusilungisela iphasika ukuba sidle.”


Jediro masa mere Jesúre ĩre ruyuaĩorotiyumi. Rẽmoju̶ne Jesús ĩ bajicatire gotirona ĩ cũcana yu̶a ñajare, “Ĩre catioyumi Dios” yu̶a yimasirotire yigu̶, ĩre ruyuaĩorotiyumi. To bajiri, Jesús ĩ tudicatiro bero, ĩ rãca ba, idi, yicaju̶ yu̶a. 	 kungekubantu bonke kodwa kithina esingofakazi ababekhethwe nguNkulunkulu ngaphambili, esasidla siphuza naye emva kokuvuka kwakhe kwabafileyo.


To yicõari, gãme vacu̶, Diore ĩ sẽniriarore bajirone tudisẽniñuju ĩ quẽna. 	 Wabuye wasuka waya kukhuleka, esho lona lelo zwi.


Yu̶ gotimasiosu̶oroju̶ne yu̶ rãcane ñacoadicaju̶ mu̶a. To bajiri, yu̶ gotimasiocatire ajicana ñari, ĩaĩañamanire yu̶ yiĩocatire ĩacana ñari, masare gotimasiomasiru̶arãja mu̶a —yu̶are yicami Jesús. 	 Nani niyafakaza, ngokuba beninami kwasekuqaleni.


Gaje vãme mu̶a ñagõru̶a tu̶oĩajama, u̶jarã ĩna rẽjaroju̶ vacõari, quẽnaro tire gotiroti ñaja. 	 Kepha uma nifuna utho ngaphezu kwalokho, kuyalungiswa ebandleni elimisiweyo.


Yu̶ vaejarotore masiaja mu̶a. To bajiri toju̶ vaejaria maare masiaja mu̶a —yu̶are yicami Jesús. 	 Nalapho ngiya khona niyayazi indlela.”


To yu̶ yirone, ado bajiro yu̶re ocaruyucaju̶ quẽna: “ ‘Rẽore ñaja’, yibesa. ‘Baya’ Dios ĩ yisema, quẽnase ñaja”, yu̶re yi ocaruyucaju̶. 	 “Khona izwi elivela ezulwini laphendula ngokwesibili, lathi: ‘Lokho akuhlambululileyo uNkulunkulu, ungasho wena ukuthi kuyichilo.’


Yu̶ mairã, ado bajiro mu̶are gotitu̶saja yu̶: Quẽnase rĩne tu̶oĩarũgũña. Rũ̶cu̶bu̶ore queti, quẽnaro yire queti, maire queti, to yicõari, masa quẽne ĩna ajivariquẽnase queti tu̶oĩarũgũña. To yicõari, “Quẽnase ñaja” Dios ĩ yisere quẽne tu̶oĩarũgũña. 	 Elokugcina, bazalwane, konke okuyiqiniso, konke okuhloniphekayo, konke okulungileyo, konke okumhlophe, konke okuthandekayo, konke okutusekayo, noma kukhona okuhle, noma kukhona okubongekayo, zindlani ngalokho;


To bajiro ĩre yisẽniĩacõari bero, ĩre ĩna siarere jojiorotibecu̶ne paia u̶ju̶ ñamasugũ̶ Caifás vãme cu̶tigu̶ tu̶ju̶are Jesúre cõañuju Anás. 	 U-Anase wamthumela eboshiwe kuKayafase umpristi omkhulu.


Sĩgũ̶ ru̶yariaro mano quẽnaro bau̶su̶cu̶tijedicõacama ĩna. Ĩna bagajanoro bero, ĩna baru̶asere, yu̶a juarẽojama, ju̶aãmo cõro, gu̶bo ju̶a jẽnituaro ñarijibu̶ri ru̶yacaju̶. 	 Badla bonke, basutha, babutha imvuthuluka eseleyo, iziqabetho eziyishumi nambili ezigcwele.


To bajiro ĩna bajisere ĩagũ̶ ñari, ado bajiro yu̶are yicami: —Ote jairo bu̶cu̶aroja. To bajiboarine, mojoroaca ñarãma tire juarimasa. 	 Wayesethi kubafundi bakhe: “Ukuvuna kukhulu, kodwa izisebenzi ziyingcosana.


To ĩna yisere ajicõari, ĩna rãca vacoasuju Pedro. Toju̶ ejacõari, Dorcas bajirocario so ñarisõaju̶re ĩre jimu̶ocõañujarã ĩna. Jãjarã manaju̶a rijaveoriarã otiñañujarã ĩna, so ruju̶ tu̶re. To ĩna yiñarone, Pedro ĩ ejaro ĩacõari, ĩ tu̶ju̶re gãnibiarũ̶gũ̶coasujarã rõmia, ĩre gotiru̶arã: —Ĩaña mu̶. Dorcas ñaboario so bajirocaroto rĩjoro jairo sudi yu̶are tiaĩsiboacamo —yirãne, Pedrore ĩre juaĩoñujarã ĩna. 	 Wayesesuka uPetru, wahamba nabo. Esefikile, bamyisa ekamelweni eliphezulu; abafelokazi bonke beza kuye bekhala, bembonisa izambatho nezingubo abezenzile uDorka esenabo.


To bajiri ado bajiro mu̶a bajirotire bojaja yu̶: “Quẽnaro variquẽnato Pablo” yirã, sĩgũ̶re bajiro tu̶oĩarã ñaña mu̶a. Mu̶a rãcana ñajedirore cojoro cõro gãmerã ĩamaiña. Sĩgũ̶re bajiro tu̶oĩacõari, Cristo ĩ bojarore bajiro yirũgũña. 	 gcwalisani ukuthokoza kwami ukuba nibe nomqondo munye, ninothando lunye, nibe nhliziyonye, niqonde into inye;


Mani jacu̶ quẽnagũ̶ ñari, ĩ macu̶ ĩ rijabosare su̶orine quẽnaro yu̶re ĩ yisere tegu̶re bajiro bajiru̶abeaja. Moisés ñamasir'i ĩ rotimasirere mani ajisu̶yase su̶orine rojose mani yise vajare yirẽtoecoriarã mani ñajama, Cristoju̶a manire ĩ rijabosare, vaja maniboriaroja. 	 Angiwenzi ize umusa kaNkulunkulu, ngokuba uma ukulunga kuya ngomthetho, khona uKristu wafela ize.”


To ĩ yisere ajicõari, no bajiro ĩre cu̶dimasibesujarã ĩna. 	 Bahluleka ukuphendula kulokho.


Yu̶ ãmo riojojacatu̶a cojomo cõro ju̶a jẽnituarirãcu̶ ñocoa mu̶ ĩarãre, “To bajiro yiru̶aro yaja”, yimasibeaja mu̶. Ado bajiro yigu̶ yibu̶ yu̶, to bajiro yu̶ yiĩojama: Ĩna ñaama cojomo cõro, ju̶a jẽnituaro macariana yu̶re ajitirũ̶nu̶rãre ũmato ñarã. Cojomo cõro ju̶a jẽnituarirãca sĩabusuojeore mu̶ ĩasema, ado bajiro yire ũni ñaja: Cojomo cõro ju̶a jẽnituaro macariana yu̶re ajitirũ̶nu̶rãre gotiro yibu̶ —yu̶re yicami yu̶re ruyuaĩocacu̶. 	 Imfihlakalo yezinkanyezi eziyisikhombisa ozibonileyo esandleni sami sokunene, nezinti zezibani eziyisikhombisa zegolide yile: izinkanyezi eziyisikhombisa ziyizingelosi zamabandla ayisikhombisa, nezinti zezibani eziyisikhombisa zingamabandla ayisikhombisa.


Rojaeja, cũmua vasãja jẽacaju̶ yu̶a, gajejacatu̶aju̶ Capernaum vãme cu̶ti macaju̶ vana. Ti rẽtiacoaboajaquẽne, ejabeticõacami Jesús. 	 bangena emkhunjini, bawela ulwandle beya eKapernawume. Kwase kuhlwile, uJesu wayengakafiki kubo.


Tire adi macaru̶cu̶ro ñarã masa ñaro cõrone gotimasiojeo ecoru̶aroja. 	 Kepha ivangeli limelwe ukushunyayelwa kuqala ezizweni zonke.


To bajiro tu̶oĩagũ̶ ñari, yu̶ yimasiro cõro quẽnasere yirũgũaja yu̶, Dios quẽne, masa quẽne, “ ‘Rojose yigu̶ ñaami’ yu̶re yiroma” yigu̶. 	 Kulokhu nami ngiyazama ukuba njalo ngibe nonembeza ongenacala phambi kukaNkulunkulu nabantu.


Josari ñaroja ti, gãjire ĩna sĩaroadone, “Yu̶ju̶a ĩre rijabosaru̶cu̶ja” yirema. Dios ocare ajitirũ̶nu̶gũ̶re ĩre ĩna sĩaroadijaquẽne, ĩre maigũ̶ ñari, “Yu̶ju̶are sĩaña”, yimasigũ̶ magũ̶mi. To bajiboarine quẽnaro ĩre yigu̶ ĩ ñajama, “Yu̶ju̶are sĩaña”, yimasibogu̶mi, cojojirema. 	 ngokuba cishe kungenzeki ukuba umuntu afele olungileyo, kodwa mhlawumbe kungase kube khona ongaba nesibindi sokufela omuhle;


Cũmua ñacaju̶ Adramitio vãme cu̶ti macana yaga. Asia sitaju̶re varoado bajicaju̶ tia. To bajiri tia rãca vacaju̶ yu̶a. Yu̶a rãca ñacami Aristarco vãme cu̶tigu̶ quẽne. Macedonia sita ñarimaca, Tesalónica vãme cu̶ti macagu̶ ñacami. 	 Sangena emkhunjini wase-Adramitiyu obusuzakuya ezindaweni zangase-Asiya, u-Aristarku umMakedoniya waseThesalonika enathi.


To bajiro ĩna bajisere ĩacõari, ado bajiro Jesúre yiyuju Pedro: —Yu̶ u̶ju̶, adoju̶ mani ñajama, quẽnamasucõaja. Mu̶ bojajama, mu̶a ñaro cõrone vijãiri mu̶are bu̶abosaru̶cu̶ja yu̶. Mu̶ yajãi, El'ias yajãi, to yicõari, Moisés yajãi bu̶abosaru̶cu̶ja —Jesúre yiboayuju Pedro. 	 Wathatha uPetru wathi kuJesu: “Nkosi, kuhle ukuba silapha. Uma uthanda, ngizakwakha lapha amadokodo amathathu, elinye libe ngelakho, elinye libe ngelikaMose, elinye libe ngelika-Eliya.”


¡U̶ju̶ David ñamasir'i jãnami ĩ rotirirodo, “Quẽnarirodo ñaru̶aroja” Dios ĩ yiriarodo ejaroado yaja! ¡Diore quẽne, quẽnase ĩre yivariquẽnato mani, ãni yu̶a u̶ju̶re ĩ cõajare! —yiavasã vasujarã ĩna. 	 Ubusisiwe umbuso ozayo kababa uDavide. Hosiyana kweliphezulu!”


To bajiri, Pablo, Bernabé rãcare ĩnare cõañujarã ĩna. Ado bajise queti ĩna rãca ucacõañujarã ĩna: “Jesúre ajitirũ̶nu̶rã, ĩnare ũmato ñarã to yicõari, Jesús ĩ gotiroticõasu̶ocana quẽne, mu̶a yarã ñaja yu̶a, mu̶a quẽne Jesúre ajitirũ̶nu̶rã mu̶a ñajare. To bajiri mu̶are, jud'io masa me ñarãre, Antioqu'ia macanare, Siria sitanare, to yicõari Cilicia sitanare quẽne mu̶are quẽnaroticõaja yu̶a. Cojo masare bajiro bajirã ñari, Jesús bederã rĩne ñaja mani. 	 baloba ngesandla sabo ngokuthi: Abaphostoli namalunga, abazalwane, bayabingelela abazalwane abavela kwabezizwe abase-Antiyokiya, nabaseSiriya, nabaseKhilikhiya.


To ĩna yijare, gu̶dareco ñari aru̶aju̶re no yirudimasiña manoju̶ ĩnare juacõari, yucú̶jãi goje cu̶tijãine ĩna gu̶borire yirẽtobuñiacõari, ĩnare tubibecũcõañuju. 	 yena eyaliwe kanjalo wabaphonsa etilongweni elingaphakathi, wabopha izinyawo zabo ogongolweni.


To bajiro mu̶a yirũgũse ñajare, adiore yu̶ catiosere ĩacõari, bu̶to variquẽnaroti ñaboaja mu̶are. Vaibu̶cu̶ me ñaamo. Mani yo, Abraham ñamasir'i jãneñone ñaamo so. Vãtia u̶ju̶ sore siacõari, cu̶ogu̶re bajiro yiyumi. Ju̶aãmo cõro, cojo gu̶bo jedi, gaje gu̶bo idia jẽnituarirãca cũ̶mari to bajiro sore cu̶oñañumi. To bajiro sore ĩ yicu̶oñajare, “U̶su̶sãjariarũ̶mu̶ne sore catiocõaroti ñaroja”, yibu̶ yu̶. Mu̶a quẽne yu̶re bajiro tu̶oĩamasiña —ĩre yiyuju Jesús, ti vi u̶ju̶re. 	 Kepha lona, eyindodakazi ka-Abrahama, uSathane abembophile, bhekani, iminyaka eyishumi nesishiyagalombili, bekungafanele yini ukuba akhululwe kuleso sibopho ngosuku lwesabatha na?”


Cristore ajitirũ̶nu̶rã rojose ĩna tãmu̶ojama, ĩnare ejarẽmoña. Ejarãre quẽnaro yiya. 	 Ngikhuluma kini nina bezizwe. Njengokuba mina ngingumphostoli wabezizwe, ngidumisa ukukhonza kwami


Ju̶dati ĩacõari ĩnare yu̶ su̶yaro yu̶re ĩacami Pedro. Yu̶ ñacaju̶ Jesús ĩ buecacu̶, bu̶to ĩ maicacu̶. Yu̶ne ñaja Jesús, Pascua boserũ̶mu̶ yu̶are ĩ ũmato batu̶sacatirũ̶mu̶ ĩ tu̶bu̶saca ñacõari, “¿Ñimu̶ ñati, mu̶re ĩaterãre ĩsirocarocu̶ma?” Jesúre yisẽniĩacacu̶. 	 UPetru ephenduka wabona umfundi uJesu amthandayo elandela, oyena futhi wayencike esifubeni sakhe ekudleni, nowathi: “Nkosi, ngubani ozakukukhaphela na?”


Ĩre ajitirũ̶nu̶rãre, “Mu̶ su̶orine ajitirũ̶nu̶ama” yigu̶, “Quẽnaja” Diore yivariquẽnagũ̶, ado bajiro yicami Jesús: —Cacu̶, õ vecagu̶ u̶ju̶ ñaja mu̶. Adi macaru̶cu̶rore quẽne, ñajediro u̶ju̶ ñaja mu̶. “Jẽre masiaja yu̶a” yitu̶oĩaboarãre, “Yu̶ ocare ajimasibeticõato ĩna” yigu̶, ĩnare masirioaja mu̶. To yicõari, “Masimena ñaja yu̶a” yirãju̶are, “Ajimasiato” yigu̶, ĩna ajimasirotire yirẽmorũgũaja mu̶. To bajiro mu̶ yijama, mu̶ bojarore bajiro yigu̶ yaja mu̶ —Diore yicami Jesús. 	 Ngalelo hora uJesu wakhuluma wathi: “Ngiyakubonga, Baba, Nkosi yezulu nomhlaba, ngokuba ukufihlile lokhu kwabahlakaniphileyo nabanokuqonda, wakwambulela izingane;


Ajeriarã cu̶tigo mu̶ ĩase, jairimaca Babilonia vãme cu̶ti maca ti ñasere ĩoro bajiaja. Ti macana u̶ju̶, gaje macariana u̶jarãre rotiru̶cu̶mi —yu̶re yigoticami ángel. 	 Owesifazane owambonayo ungumuzi omkhulu onombuso phezu kwamakhosi omhlaba.”


Riojo mu̶are gotiaja yu̶. Rĩamasa ĩna yiecorore bajiro yiecorã ñarãma U̶ju̶ Dios yarã —ĩ buerimasare yiyuju Jesús. 	 Ngiqinisile ngithi kini: Yilowo nalowo ongamukeli umbuso kaNkulunkulu njengomntwana kasoze angena kuwo.”


Yu̶ beroju̶ ejacami Pedroju̶ama. Ĩma ĩre ĩna yujeriaviju̶ sãjacoacami. Ĩ quẽne, Jesúre ĩna gũmaboare rĩrene ĩacami. 	 Khona wafika noSimoni Petru emlandela, wangena ethuneni, wabona izindwangu zelineni zikhona,


To bajiro ĩ yisere ajicõari, ado bajiro ĩre sẽniĩacama ĩna: —¿Ñimu̶ ñari, “Mu̶ cũñaritore ãmiasa” mu̶re yigu̶ma? —ĩre yisẽniĩacama ĩna. 	 Bambuza bathi: “Ngubani lowo muntu othe kuwe: ‘Thabatha uhlaka lwakho uhambe,’ na?”


To yu̶ bajirone, mu̶a rãcana sĩgũ̶ri yu̶ rãca toju̶re vaejacõari, rojose Pablo ĩ yirere yu̶re gotiru̶arãma ĩna —ĩnare yicu̶diyuju Festo. 	 wathi: “Izikhulu phakathi kwenu azehle nami; uma kukhona utho olubi kuleyo ndoda, aziyimangalele.”


To bajiro ĩna yisere ajicõari, ado bajiro ĩnare cu̶dicami Jesús: —¿David ñamasir'i ĩ babarã rãca ñiorijacõari, ĩnare ĩ ũmato bamasirere masibeati mu̶a? 	 Wathi kubo: “Anifundanga yini akwenzayo uDavide msukwana elambile kanye nababe naye


Ti macaju̶ Jesús ĩ ñajama, Diore gotirẽtobosarimasu̶ Isa'ias vãme cu̶timasir'i, ado bajiro ĩ yiucamasire ñari, bajiyuju: 	 ukuba kugcwaliseke okwakhulunywa ngo-Isaya umprofethi ukuthi:


To bajiro ĩnare yigajanocõari, ado bajiro ĩnare sẽniĩacami: —¿Ti vese u̶ju̶ tudiejagu̶, no bajiro ĩnare yigu̶jari, ti vese coderimasare? —ĩnare yisẽniĩacami Jesús. 	 “Pho-ke, mhla kufika umninisivini, uzakubenze njani labo balimi na?”


To ĩna yirone, botise sudi yoese ĩnare ĩsicami Dios. To yicõari, —Tu̶oĩarejaibesa. Quẽnaca yucõa ñaña maji. Gãjerã ñaru̶arãma, mu̶are bajiro yu̶ macu̶ ĩ bojasere yirã ñari, sĩaecorona. Ĩnare ĩna sĩajeoro berone, ĩna sĩase vaja rojose tãmu̶otu̶jabetiriaroju̶ ĩnare rearu̶cu̶ja —yicami Dios. 	 Base benikwa, kwaba yilowo nalowo ingubo ende emhlophe, kwashiwo kubo ukuba baphumule isikhashana, baze baphelele abayizinceku kanye nabo nabazalwane babo ababezakubulawa njengabo.


Gajeye jairo ĩaĩañamanire yiĩocami Jesús, yu̶are ĩ buerãre. Ti ñaro cõrone ucajeobeaja yu̶, adi queti ucagu̶. 	 Izibonakaliso ezinye eziningi uJesu wazenza phambi kwabafundi bakhe, ezingalotshiwe kule ncwadi.


—Jerusalénju̶ vasa mu̶a. Toju̶ ejacõari, ado bajiro ĩre yiba, vi u̶ju̶re: “Manire gotimasiorimasu̶ ado bajiro mu̶re yicõami: ‘Mojoroaca ru̶yaja, Dios ĩ bojarore bajiro yu̶ yijeoroti. To bajiri, ĩ ya viju̶ adi ñami Pascua boserũ̶mu̶ ti ñajare, yu̶ buerimasare ũmato bagu̶ varu̶cu̶ja’ mu̶re yicõami”, ĩre yigotiba mu̶a —ĩnare yicami Jesús. 	 Wathi: “Hambani niye emzini kumuntu othile, nithi kuye: ‘Uthi uMfundisi: Isikhathi sami siseduze; ngizakwenza iphasika kwakho kanye nabafundi bami.’ ”


Ti jedirore ĩacaju̶ yu̶a Jesús ĩ gotiroticõasu̶ocana, Jerusalén vãme cu̶ti macaju̶ yicatire quẽne. To bajiro ĩ yiro bero, Jerusalénju̶ yucú̶tẽroju̶ ĩre jajusĩacama ĩna. 	 “Nathi singofakazi bezinto zonke azenzayo ezweni labaJuda naseJerusalema yena abambulalayo bemphanyeka emthini.


Rojose tãmu̶oboarine, ĩre ajitirũ̶nu̶cõa ñaña mu̶a. To bajiro mu̶a bajijama, Dios ĩ bojarore bajiro yiriarã mu̶a ñajare, Dios ĩ gotiriarore bajirone õ vecaju̶ quẽnaro mu̶are yiru̶cu̶mi. 	 Ngokuba nidinga ukubekezela, ukuze seniyenzile intando kaNkulunkulu namukele isithembiso.


To bajiro mu̶a yiro bero, rojose mu̶a tãmu̶oborotire mu̶are yirẽtobosarocu̶re Dios ĩ cõagũ̶re ĩajediru̶arãja mu̶a’ yigoticudirũgũru̶cu̶mi, yucú̶ manoju̶ ñacõari”, yiucamasiñumi Isa'ias ñamasir'i. 	 inyama yonke izakubona insindiso kaNkulunkulu.’ ”


Tirũ̶mu̶ju̶ Dios ocare masa ĩna ucamasire mani bajisere gotiro, ado bajiro gotiaja ti: “Mu̶ yarã yu̶a ñajare, gãjerã yu̶are sĩarũgũama ĩna. Ovejare juaácõari, ĩna sĩaroju̶ juaejacõari, ĩna sĩarore bajiro yu̶are yirũgũama”, yigotiaja Dios oca. 	 Kulotshiwe ukuthi: “Ngenxa yakho sibulawa usuku lonke, sithiwa izimvu zokuhlatshwa.”


To ĩ yirone, tire ajicõari, bu̶to tu̶oĩarejaiyuju so: “¿No yigu̶ to bajise yu̶re yati ĩ?”, yitu̶oĩarejaiyuju so. 	 Kepha yena wethuka ngezwi layo ezindla ngokuthi kungaba ngukubingelela kuni lokhu.


To ĩ yisere ajicõari, ado bajiro yicami Pedro: —Jediro yu̶a gajeyeũnire cũcõari, mu̶re su̶yacaju̶ yu̶a. ¿To bajiro yu̶a bajicati vaja, ñie bu̶jarãti yu̶a? —Jesúre ĩre yicami. 	 Khona uPetru wathatha wathi kuye: “Bheka, thina sishiye konke, sakulandela. Pho, siyakutholani na?”


To bajiro ĩna yijare, ado bajiro ĩnare yicami: —Ñamasusere riojo mu̶are gotiaja yu̶. Abraham ñamasir'i ĩ ñaroto rĩjoroju̶ne jẽre ñacõacaju̶ yu̶ —ĩnare yicami Jesús. 	 UJesu wathi kubo: “Ngiqinisile, ngiqinisile ngithi kini: Engakabikho u-Abrahama, ngangikhona mina.”


Yu̶ ejarirũ̶mu̶ ju̶arã ũ̶mu̶a ĩna veseju̶ moañaru̶arãma. To ĩna yiñarone, sĩgũ̶ ãmiecoru̶cu̶mi. Gãjima, ãmiecobetiru̶cu̶mi. 	 Khona-ke kuyakuba khona ababili ensimini, omunye athathwe, omunye ashiywe;


To bajiri vese soju̶aju̶ ĩre ñia oja vanama. To yicõari, sĩarãma ĩna yuja —ĩnare yiyuju Jesús, ti quetire gotigu̶. To bajiro ĩnare yigajanocõari, ado bajiro ĩnare gotiyuju quẽna: —¿Ti vese u̶ju̶ tudiejagu̶, no bajiro ĩnare yigu̶jari ĩ, ti vese coderimasare? 	 Bayiphonsa ngaphandle kwesivini, bayibulala; ngakho-ke umninisivini uzakwenze njani kubo na?


To ĩ yirone, gajerobu̶sa ĩre tũ̶aacõari, ĩre sẽniĩañuju ĩ: —¿Ñiere yu̶re ñagõru̶ati mu̶? —ĩre yiyuju surara u̶ju̶. 	 Induna yenkulungwane yayisiyibamba ngesandla, yagudluka nayo, yayibuza bebodwa, yathi: “Kuyini ozakungibikela khona na?”


Ĩna vadiveoria sitare tu̶oĩarã ĩna yijama, quẽna ti sitaju̶re ñarã, tudicoaboriarãma ĩna. 	 Uma kambe bebecabanga ngalelo ababephuma kulo, bebeyakuba nethuba lokubuyela kulo;


Yu̶ mairã, Cristo ĩ gotiroticõasu̶oriarã ĩna yigotimasiorere masiritibesa mu̶a. 	 Kepha nina bathandekayo, khumbulani amazwi akhulunywe phambili ngabaphostoli beNkosi yethu uJesu Kristu


To bajiro ĩna yiboajaquẽne, ado bajiro cu̶dirãma quẽnaro tu̶oĩarã: “Ĩsibeaja. Mu̶a masune u̶ye ĩsirimasa tu̶ju̶ vacõari, vaja yiaya. Mu̶are yu̶a ĩsijama, manire tĩjabetiboroja”, ĩnare yirãma. 	 “Kepha ezihlakaniphileyo zaphendula zathi: ‘Qha, funa angasaneli thina nani. Okungcono hambani niye kwabathengisayo, nizithengele.’


Cojorũ̶mu̶ yucú̶ manoju̶ Zacar'ias macu̶re, Juanre Jordán vãme cu̶tiyaju̶ ĩre gotiroticõañuju Dios. To ĩre ĩ gotiroticõarirodore, Tiberio César, ju̶aãmo cõro, cojo gu̶bo jediro ñaricũ̶mari ĩ rotitu̶saticũ̶mare, cojo sita me ñarãre rotigu̶ ñañuju ĩ. Ĩre rotibosarã quẽne ñañujarã ĩna. Pilato vãme cu̶tigu̶ Judea sitanare ĩre rotibosayuju ĩ. Gãji, Herodes vãme cu̶tigu̶, Galilea sitanare ĩre rotibosayuju ĩ. Gãji, Herodes bedi, Felipe vãme cu̶tigu̶, Iturea, to yicõari, Traconite sita ñarãre ĩre rotibosayuju, ĩma. Gãji Lisanias vãme cu̶tigu̶, Abilinia sitanare ĩre rotibosayuju. To bajicõari, paia u̶jarã ñamasurã Anás, Caifás vãme cu̶tirã ñañujarã ĩna. Tirodore Juanre gotirotiyuju Dios. 	 Kwathi ngomnyaka weshumi nanhlanu wokubusa kukaTiberiyu Kesari, uPontiyu Pilatu engumbusi waseJudiya, uHerode engumtetrarki waseGalile, uFiliphu umfowabo engumtetrarki wezwe lase-Itureya nelaseTrakhoniti, uLisaniya engumtetrarki wase-Abilene,


Mani Cristore ajitirũ̶nu̶rã, gũ̶tavi Dios ĩ quẽnorivire bajiro bajirã ñaja mani. To bajiri ti viju̶re ñagũ̶re bajiro bajigu̶ ñaami Esp'iritu Santo, mani jediro ĩ rãcana mani ñajare. Gũ̶ta ñamasuricare bajiro bajigu̶ ñaami Jesucristo, ĩ su̶orine Dios rĩa mani ñajare. Ĩ beroana ñaama Diore gotirẽtobosariarã, to yicõari yu̶a Jesús ĩ bajirere goticudirimasa, yu̶a gotisere ajicõari Jesucristore mu̶a ajitirũ̶nu̶su̶ore ñajare. Yu̶a beroana ñaja mu̶a. 	 nakhiwe phezu kwesisekelo sabaphostoli nabaprofethi, uKristu Jesu uqobo lwakhe eyitshe legumbi,


To ĩ yiriarũ̶mu̶ri bero, U̶ju̶ Festore ĩagũ̶ ejayuju U̶ju̶ Agripa, Berenice vãme cu̶tigo rãca. 	 Kwathi sekudlule izinsuku ezithile, u-Agripha inkosi, noBernike behlela eKesariya ukuyobingelela uFestu.


To bajiro ĩ yisere ajicõari, ado bajiro ĩre cu̶diyuju Simón: —Diore sẽnibosaya mu̶a, yu̶re. Mu̶a gotisere bajiro yu̶re ti bajirotire bojabeaja yu̶ —yiyuju Simón. 	 USimoni wayesephendula ethi: “Nginxuseleni nina eNkosini, ukuze kungehleli lutho kimi lwalokho enikushiloyo.”


Ti mu̶jato bero, idiarã ejacama, yu̶ ñariviju̶re. Cesarea vãme ti macagu̶ Cornelio vãme cu̶tigu̶ ĩnare cõañumi, yu̶re “Macato ĩna” yigu̶. 	 “Bhekani, ngaso leso sikhathi kwase kumi amadoda amathathu phambi kwendlu esasikuyo; ayethunyelwe kimi, evela eKesariya.


Mu̶are ĩna gotimasiosu̶ocatire bajiro me, ricati ĩna gotimasiosere ajitirũ̶nu̶beticõaña mu̶a. Ado bajiro mu̶are gotirũgũrãma ĩna: “ ‘Babetiru̶arãja mu̶a’ mani ñicu̶a ñamasiriarã ĩna yimasirere mu̶a ajirũ̶cu̶bu̶ojama, quẽnaja”, mu̶are yirãma ĩna. To bajiro mu̶are ĩna yigotise me, ado bajiro mu̶a yitu̶oĩarũgũseju̶a ñaja quẽnase: “Dios manire ĩamaicõari, manire ejarẽmoru̶cu̶mi” mu̶a yitu̶oĩarũgũseju̶a ñaja quẽnase. To bajiro mu̶a tu̶oĩajama, bu̶tobu̶sa ĩ bojarore bajiro yirã ñarũtuaru̶arãja mu̶a. 	 Ningadukiswa yizifundiso eziyizinhlobonhlobo nezingaziwayo; ngokuba kuhle ukuba inhliziyo iqiniswe ngomusa, kungabi ngokudla, abangasizakalanga ngakho abahamba ngakho.


To bajiro yigajanocõari, ado bajiro ĩnare gotiquẽnocami: —“Yu̶re su̶yarã sĩgũ̶ri, ‘Socu̶ yami’, yu̶re yitu̶oĩaama” yimasigũ̶ ñari, “Ñimarã yu̶re ajitirũ̶nu̶rã maniborãma, yu̶ jacu̶ su̶orine quẽnaseju̶are ĩna tu̶oĩavasoabetijama”, mu̶are yibu̶ yu̶. To bajiri yu̶ jacu̶ su̶orine quẽnaseju̶are tu̶oĩavasoarã me ñari, “Socu̶ yami”, yu̶re yaja mu̶a sĩgũ̶ri —ĩnare yicami Jesús. 	 Wayesethi: “Kungenxa yalokho ngithe kini: Akakho ongeza kimi uma engakuphiwe nguBaba.”


Jesúrãca ti macaju̶re ejabeticaju̶ yu̶a maji. Marta yu̶are so bocacatoju̶ne ñacõacaju̶ yu̶a maji. 	 Kepha uJesu wayengakafiki emzini, kodwa wayesekuleyo ndawo uMarta amhlangabeza kuyo.


Quẽna ado bajiro ĩ buerimasare gotiyuju Jesús: —Ãni daquegu̶re bajiro tu̶oĩarãre, yu̶re ajitirũ̶nu̶rãre rojose ĩna ũmato yijama, bu̶to rojose tãmu̶oru̶arãma. Rojose ĩnare ĩna ũmato yiroto rĩjoro, tocãrãcu̶rene ĩna ãmu̶ariju̶re gũ̶ta jairica siatucõari, riaga ũ̶cu̶aroju̶ ĩnare rearoderuucõajama, rojose tãmu̶obetibu̶saborãma —ĩnare yiyuju Jesús. 	 Nalowo okhubekisa abe munye kulaba abancinyane abakholwayo kungangcono kuye ukuba itshe lokusila ligaxwe entanyeni yakhe, aphonswe elwandle.


Jesús, oco rãca Juanre ĩ bautizarotiro bero, yucú̶ mano, vaibu̶cu̶rã ĩna ñaroju̶, ĩre ũmato vasuju Esp'iritu Santo. 	 Masinyane uMoya wayesemqhubela ehlane.


Tire bajiro me bajiaja ti, manire Diore ajitirũ̶nu̶rãre. “Dios ĩ rotimasire ti yirore bajiro mani yise ñajare, ‘Ñie rojose mana ñaama’ manire yiĩagũ̶mi Dios”, yitu̶oĩabeaja. Ado bajiroju̶a tu̶oĩarã ñaja mani: “Dios ĩ bojarore bajiro yirã me mani ñaboajaquẽne, quẽnaro manire yigu̶mi. Rojose mani yisere ‘Manire masirioato Dios’ yigu̶, manire vaja yibosayumi Jesús. To bajiro manire ĩ yibosare ti ñajare, ‘Ñie rojose mana ñaama’ manire yiĩagũ̶mi Dios, yaja ti, ĩ oca. To bajiro ti yijare, to bajirone bajiroja”, yitu̶oĩarã ñaja mani. To bajiro yitu̶oĩarãre, “Ñie rojose mana ñaama”, yiĩagũ̶mi Dios. 	 kepha kongasebenziyo, kodwa ekholwa nguye olungisisa ongamesabi uNkulunkulu, ukukholwa kwakhe kubalelwa yena ukuthi kungukulunga,


—Mu̶are yu̶ gotisere ajicõari, masiritibeja mu̶a. Yu̶re Dios ĩ roticõacacu̶re masare ĩsirocaru̶cu̶mi sĩgũ̶ —ĩnare yiyuju Jesús. 	 “Khwezani lawo mazwi ezindlebeni zenu, ngokuba iNdodana yomuntu izakukhashelwa ezandleni zabantu.”