Serug wane, Rehu wane, Peleg wane, Heber wane, Sela wane, 	 Saruǧ, Raɛu, Faleǧ, Ɛaber, Salaḥ,


Amma, da haŋ kaŋ ay si ba, nga no ay goono ga te, yaadin gaa ay goono ga yadda kaŋ asariya ya ihanno no. 	 Ma yella ayen i xeddmeɣ d ayen akken ur bɣiɣ ara a t-xedmeɣ, tḥeqqeqeɣ belli ccariɛa telha.


Sanno toonanta din ya gundu* no kaŋ go tugante za doŋ alwaatey da zamaney se, amma sohõ Irikoy n'a bangandi nga hanantey se. 	 Lbaḍna yeffren si zik, si lǧil ɣer lǧil, ibeggen-iț-id tura i wid yellan d ayla-s.


Wa s'araŋ boŋ darandi! Hangasinay laalo ga daa hanno halaci. 	 Ḥadret aț-țețwakellxem, axaṭer tikli d yemcumen tessufuɣ i webrid.


Iri ga bay mo kaŋ Irikoy si boro guna adilante* _nga jine__ zama se bora ga asariya* gana. Amma a ga boro guna adilante _nga jine__ da bora na Yesu Almasihu cimandi. Iri bumbey mo na Almasihu Yesu cimandi, hal Irikoy m'iri guna adilante _nga jine__ iri cimbeero sabbay se Almasihu ra, manti zama iri na asariya gana se. Zama boro kulu si hin ka du adilitaray _Irikoy jine__ asariya ganayaŋ ra. 	 Lameɛna neẓra belli amdan yețțuɣal d aḥeqqi zdat Sidi Ṛebbi s liman-ines di Ɛisa Lmasiḥ, mačči imi gxeddem ayen i d-teqqaṛ ccariɛa ; daymi ula d nukni numen s Ɛisa Lmasiḥ, iwakken a nuɣal d iḥeqqiyen zdat Sidi Ṛebbi s liman di Ɛisa Lmasiḥ, mačči imi nxeddem ayen i d-teqqaṛ ccariɛa n Musa. Axaṭer ula d yiwen ur izmir ad yuɣal d aḥeqqi zdat Ṛebbi imi i gettabaɛ ccariɛa n Musa.


Yaadin mo no boro kaŋ na nga ize wandiya hiijandi te ihanno, amma boro kaŋ man'a hiijandi bis'a. 	 Ihi win izewǧen d ayen yelhan i gexdem, win ur nezwiǧ ara d ayen yelhan nezzeh.


Zama Irikoy no goono ga goy araŋ ra hal araŋ ma miila da goy mo te kaŋ ga kaan a se. 	 Axaṭeṛ d Ṛebbi i wen-d-ițțaken lebɣi akk-d tezmert s wayes ara txedmem lebɣi-s yelhan.


Borey kaŋ di mo dede mate kaŋ follokomo te ka du baani. 	 Wid iḥedṛen i wayen yedṛan, ḥkan amek yețwasellek umeǧnun-nni.


Da boro fo ga ba nga m'i maray mo, kala danji ma fun i meyey ra k'i ibarey ŋwa. Da boro fo ga ba nga m'i maray, tilas kal i m'a koy wi yaadin cine. 	 Ma yeɛṛeḍ yiwen a ten-iḍuṛṛ, tețțeffeɣ-ed tmes seg imawen-nsen tețțeț iɛdawen-nsen, akka ara yemmet kra win ara iɛerḍen a ten-iḍuṛṛ.


Mate kaŋ i n'a hantum, ka ne: «Irikoy n'i no laakal tiŋo. A n'i no moyaŋ kaŋ i si di nd'ey, A n'i no hangayaŋ mo kaŋ i si maa d'ey, hala ka kaa hunkuna.» 	 Akken yura di tektabt iqedsen : Sidi Ṛebbi yeqfel lɛeqliya-nsen, allen-nsen ur țwalint ara, i meẓẓuɣen-nsen ur sellen ara, ar ass-agi.


Wa bara nda baakasinay care se danga nya izeyaŋ kaŋ ga ba care. Araŋ ma care beerandi ka care daŋ jine. 	 Sɛut daymen leqdeṛ wway gar-awen ; sɛut leḥnana, myeḥmalet s leḥmala n tegmaț.


Woodin sabbay se Irikoy n'i naŋ ngey bine* ibaay laaley se i ma furo ziibi goy kulu ra, hal i ma ngey gaahamey kaynandi ngey nda care game ra. 	 daymi i ten-yeǧǧa Sidi Ṛebbi tebɛen lebɣi n wulawen-nsen, xeddmen ticmatin, ṣṣawḍen armi kksen lḥeṛma ɣef yiman-nsen.


Hala faada doogarey da boro cindey mo bay kaŋ sikka si ay go kasu ra Almasihu sabbay se. 	 Axaṭer deg ufrag n ccṛeɛ akk-d imukan nniḍen meṛṛa, ẓran akk ɣef ddemma n Lmasiḥ i țwaḥebseɣ.


Borey kaŋ yaŋ say-say din mo koy nangu kulu ka Sanno waazu. 	 Ihi wid akk i grewlen, mfaṛaqen, țṛuḥun seg wemkan ɣer wayeḍ, țbecciṛen lexbaṛ n lxiṛ n wawal n Sidi Ṛebbi.


Jirbey din ra binde, Bitros naan ka tun ka kay nya-izey bindo ra, (jama kaŋ margu noodin mo ga to sanda boro zangu nda waranka cine). Bitros ne: 	 Deg ussan-nni, llan nnejmaɛen azal n meyya uɛecrin n wayetmaten, yekker-ed Buṭrus gar-asen, yenna-d :


Hay kulu mo kaŋ araŋ ga te, araŋ m'a te da bine kulu, danga Rabbi se, manti borey se. 	 Kra n wayen ara txedmem, xedmet-eț s wul yeṣfan am akken i Sidi Ṛebbi i t-txeddmem mačči i yemdanen,


Amma da Rabbi yadda, ay ga kaa araŋ do d'a tonton kayna. Waato din gaa no, ay ga bay boŋbeeray koyey gaa, manti i sanney hinne bo, amma hala nd'i dabarey. 	 Meɛna ma yebɣa Sidi Ṛebbi, qṛib a n-aseɣ ɣuṛ-wen. Ad ẓreɣ widak-agi yețzuxxun, mačči d imeslayen-nsen kan iwumi ara ḥesseɣ meɛna ad waliɣ ayen iwumi izemren.


Araŋ ma doorikomey kaŋ go a ra no baani. Wa ci i se: ‹Irikoy koytara kaa ka maan araŋ gaa.› 	 Sseḥlut imuḍan-nsen, init-asen : tageldit n Ṛebbi tewweḍ-ed ɣuṛ-wen.


D'a ne borey kaŋ yaŋ Irikoy sanno kaa i do se ‹irikoyyaŋ› (Irikoy Tira Hanney mo si tun), 	 Yiwen ur yezmir ad inkeṛ ayen i d-nnant tira iqedsen. Ma yella ccariɛa-nwen tsemma «iṛebbiten» wid iwumi i d-ițțuceggeɛ wawal n Ṛebbi,


Ay maa baaru kaŋ araŋ na cimbeeri sinji Rabbi Yesu ra, da baakasina kaŋ araŋ go ga cabe hanantey kulu se. 	 Daymi mi sliɣ s liman-nwen yeṛsan di Ɛisa Lmasiḥ d wamek i tḥemmlem wid akk i gextaṛ Sidi Ṛebbi,


Boro kulu kaŋ gonda hanga ma maa. 	 Win yesɛan imeẓẓuɣen isel-ed !


Zama ay wo se fundi ga ti Almasihu, d'ay bu mo riiba no. 	 axaṭer ɣuṛ-i, Lmasiḥ ț-țudert-iw ma d lmut d rrbeḥ.


A ga jidan bisa fu-ize bambata fo cabe araŋ se naŋ kaŋ fu jinay go soolante a ra. Araŋ ma soola te noodin.» 	 A wen-d-isken yiwet n tɣuṛfeț tameqqrant iwejden, dinna ara theggim imensi n Tfaska.


Amma d'araŋ ra boro fo jaŋ laakal, a ma ŋwaaray Irikoy gaa, kaŋ ga boro kulu no da baayaŋ, kaŋ si deeni mo. A g'a no bora se. 	 Ma yella yiwen deg-wen ixuṣṣ di lefhama, a ț-yessuter i Sidi Ṛebbi i d-yețțaken i yemdanen meṛṛa mbla cceḥḥa d ulummu, a s-ț-id-yefk.


Kala jiiri way cindi taaci banda no in da Barnaba ye Urusalima koyne. Ay na Titos kabay ay banda mo. 	 Mi ɛeddan ṛbeɛṭac iseggasen, ɛawdeɣ uliɣ ɣer temdint n Lquds akk-d Barnabas, wwiɣ daɣen yid-i gma-tneɣ Tit.


Amma Yesu tu ka ne: «Araŋ si bay haŋ kaŋ no araŋ goono ga ŋwaaray. Araŋ ga hin k'ay haŋyaŋ haro dumi haŋ no?» I ne a se: «Iri ga hin.» 	 Sidna Ɛisa yerra-yasen : Ur teẓrim ara ayen akka i d tessutrem ! Eɛni tzemrem aț-țeswem si tbuqalt-agi n lemṛaṛ ara sweɣ ? NNnan-as : Ih a Sidi, nezmer !


Zama borey kaŋ yaŋ goono ga funa Adam-ize daa laalo boŋ, Adam-ize daa laalo harey gaa no i goono ga laakal daŋ. Amma borey kaŋ goono ga funa Biya _Hanno__ ra, Biya _Hanno__ wane gaa no i goono ga laakal daŋ. 	 Wid yețɛicin s ṭṭbiɛa n wemdan țqelliben kan ɣef wayen yeɛnan lebɣi n wemdan, ma d wid ițɛicin s Ṛṛuḥ iqedsen țqelliben ɣef wayen yeɛnan lebɣi n Ṛṛuḥ iqedsen.


Yesu na woodin yaŋ kulu ci marga se da misa. A mana hari kulu salaŋ i se kaŋ manti nda misa, 	 Sidna Ɛisa ițmeslay-ed i lɣaci anagar s lemtul.


Hayey din binde bara misayaŋ iri se, hal iri ma si hari laaloyaŋ bini, mate kaŋ cine ngey wo bini. 	 Ayen akken yedṛan yid-sen yeqqim-ed d lemtel i nukni, iwakken ur neṭṭamaɛ ara ayen n diri am akken i t-ṭṭamaɛen nutni.


Da koytaray ga fay ihinka ka gaaba nda care, koytara din si du ka kay. 	 Ma yella țnaɣen imezdaɣ n tmurt wway gar-asen, tamurt-nni ur tețdum ara.


I buukoy mo ga kani birni bambata fonda ra, birno kaŋ se i ga ne da misa Saduma* nda Misira, nango kaŋ borey n'i Rabbo kanji mo nooya. 	 Lǧețțat-nsen ad qqiment ḍelqent deg ubṛaḥ n temdint tameqqrant, i gețțumetlen s temdint n Sudum ț-țmurt n Maṣer, tamdint anda yețwaṣleb Ssid-nsen.


Talibi si bisa nga alfaga bo, tam mo si bisa nga koyo. 	 Ulac anelmad yugaren ccix-is neɣ aqeddac yellan sennig umɛellem is.


Waato kaŋ alwaato to, a na bannya fo donton goy-teerey do, i m'a no kalo albarka ra. Amma goy-teerey n'a kar ka tutubu, k'a sallama kambe koonu. 	 Mi d-yewweḍ lweqt n tẓurin, iceggeɛ ɣuṛ-sen aqeddac iwakken a s-d-fken amur-is ; lameɛna ixemmasen-nni wwten-t, rrant-id ifassen d ilmawen.


Amma Irikoy malayka salaŋ Filibos se ka ne: «Tun ka koy dandi kambe haray, fonda boŋ kaŋ ga fun Urusalima ka koy Gaza, kaŋ ga gana ganjo ra.» 	 Yiwen lmelk n Sidi Ṛebbi inṭeq-ed ɣer Filbas yenna-yas : Kker, ṛuḥ ɣer lǧiha n usammer, ɛeddi seg webrid-nni yexlan i gețṣubbun si temdint n Lquds ɣer tmurt n Ɣaza.


Guna, ay go ga gundu fo ci araŋ se: Manti iri kulu no ga kani bo, amma iri kulu, Irikoy g'iri barmay. 	 A wen-d-iniɣ yiwet n lbaḍna : ur nețɛedday ara akk si lmut meɛna lǧețțat-nneɣ ad nbeddalent.


Yakuba wane, Isaka wane, Ibrahim wane, Tera wane, Nahor wane, 	 Yeɛqub, Isḥaq, Ibṛahim, Teraḥ, Naḥur,


«Wa maa: dum'izey sayko fo fatta ka koy dum'izey sayyaŋ. 	 Selt-iyi-d ! Yiwen ufellaḥ yeffeɣ ad izreɛ.


Bulos bisa Suriya da Silisiya ka Almasihu margey no bine-gaabi. 	 Yekka-d nețța d Silas si tmura n Surya akk-d Silisya, isseǧhad tijmaɛin n watmaten.


A go mo, waato kaŋ iri fay d'ey ka furo hiyo ra, iri daŋandi turr ka koy Kos. A wane suba mo, iri to Rodusa, iri dira noodin mo ka kaa Batara. 	 Mi nemfaṛaq yid-sen, nerkeb lbabuṛ nṛuḥ qbala ɣer temdint n Kus, azekka-nni ɣer temdint n Ṛudus ; syenna nkemmel abrid ɣer temdint n Batara.


Zama ay zumbu ka fun beena ra, manti zama ay m'ay boŋ miila te bo, amma nga kaŋ n'ay donton miila. 	 Ur d-ṣubbeɣ ara seg igenni akken ad xedmeɣ lebɣi-w, ṣubbeɣ-d ad xedmeɣ lebɣi nwin i yi-d-iceggɛen.


A taka barmay i jine, a moyduma mo kaari sanda wayna cine, a bankaaray mo te ikwaarayyaŋ sanda kaari cine. 	 Taswiɛt kan ibeddel ṣṣifa zdat sen, walan udem-is yețfeǧǧiǧ am yiṭij, llebsa-s tuɣal ț-țamellalt, tecceɛceɛ am tafat.


«Darza go Irikoy gaa beene beena ra, ndunnya ra mo baani go borey game ra, kaŋ Irikoy ga maa i kaani.» 	 Lḥemd i Sidi Ṛebbi deg imukan eɛlayen, lehna di ddunit ɣef yemdanen eɛzizen fell-as.


Woodin kulu mo, a ciya no zama i ma Rabbi sanno kaŋ a ci annabi* do din toonandi kaŋ ne: 	 Ayagi akk yedṛa iwakken ad ițwakemmel wayen i d-yenna Sidi Ṛebbi seg imi n nnbi Iceɛya :


Haray mo n'a di, hal a ga ba ŋwaari. Amma za borey goono ga ŋwaaro soola, kala Bitros di bangayyaŋ. 	 yeṭṭef-it laẓ yebɣa ad yečč. Llan țheggin-as-ed lqut, taswiɛt kan iweḥḥa-yas-ed Sidi Ṛebbi ;


Nga kaŋ mana nga Izo gaay nga boŋ se, amma a n'a nooyandi iri kulu se, mate n'a ga te ka jaŋ k'iri no hay kulu a banda nga gomno do? 	 Nețța iqeblen ad isebbel Mmi-s eɛzizen, yefka-t d asfel fell-aɣ meṛṛa, amek ur ɣ-d-yețțak ara daɣen kullec yid-es ?


Waato kaŋ alwaato to a ma du kali albarka ra goy-teerey do, a na bannya fo donton i gaa. 	 Mi d-yewweḍ lweqt n tẓurin, iceggeɛ aqeddac-is ɣer ixemmasen-nni iwakken a s-d-fken amur-is.


Almasihu laakal kana mo m'araŋ biney may, zama laakal kanay wo se no i n'araŋ ce gaaham folloŋ ra. Araŋ ma saabu mo. 	 Sɛut lehna n Lmasiḥ deg ulawen nwen iwakken aț-țilim d yiwen, ḥemmdet Sidi Ṛebbi imi ɣer lehna-agi i wen-d-yessawel.


Da yaadin no, doŋ mate no Irikoy ga te ka ndunnya ciiti? 	 ?-țideț yesɛa lḥeqq ! Neɣ m'ulac amek ara iḥaseb ddunit ?


Day i ne: «Manti bato jirbey ra bo, zama kusuuma ma si koy ka tun borey game ra.» 	 Meɛna nnan : « mačči deg ussan-agi n lɛid n Tuffɣa ara t-neḥbes, neɣ m'ulac ad yekker ccwal ger lɣaci .»


Araŋ mo ma bankaaray hanno koyo guna ka ne: «Ni wo, ma goro nangu hanno wo ra». Amma araŋ ma ne alfukaaro se: «Ni mo, ma kay ne,» wala: «Ma goro ganda ay ce furkanga do». 	 ma yella tuzzlem ɣer umeṛkanti-nni yelsan llebsa ifazen tefkam-as lqima tennam-as : eyya-d aț-țeqqimeḍ dagi, d amkan n lɛali ; ma d igellil-nni tennam-as : kečč bedd kan dagi neɣ qqim-ed dagi ɣer iḍaṛṛen-nneɣ.


Mate no? Ay ga adduwa te da biya, ay ga adduwa te da fahamay mo. Ay ga baytu te da biya, ay ga baytu te da fahamay mo. 	 D acu ara xedmeɣ ihi ? Ad dɛuɣ s ṛṛuḥ, lameɛna ad dɛuɣ daɣen s lefhama-inu ; ad cnuɣ s ṛṛuḥ, ad cnuɣ daɣen s lefhama-inu.


Ya Rabbi, may no si humburu, a ma jaŋ ka ni maa beerandi mo? Ni hinne ga ti Hananyankoy, zama dumey kulu ga kaa ka sududu ni jine, zama ni goy adilitaraykoyyaŋ bangay.» 	 Anwa ur nețțaggad, ur nețḥemmid isem-ik a Sidi Ṛebbi ? Axaṭer d kečč kan i d imqeddes. Leǧnas meṛṛa a d-asen ad seǧǧden zdat-ek, imi tḥekkmeḍ s lḥeqq a Bab n lḥeqq.


Kaŋ iri gana ka gungu kayna fo mooru kaŋ se i ga ne Kalawda, gaa no iri du ka hin hi kayna. 	 nɛedda seddaw yiwet n tegzirt tamecṭuḥt yeddurin ɣef waḍu, isem-is Kluda. Mi ɣ-teɣli teflukt-nni n leslak, s leɛtab ameqqran i ț-id-nessuli ɣer lbabuṛ.


Farisi fonda borey maa baaru kaŋ Yesu goono ga du talibiyaŋ ka baptisma te i se hal i bisa Yohanna waney baayaŋ. 	 Ifariziyen slan s Sidna Ɛisa yesɛa aṭas n inelmaden yerna yesseɣḍas imdanen akteṛ n Yeḥya.


Nya-izey, wa si dambara da ndunnya go ga konna araŋ. 	 Ur wehhmet ara ay atmaten ma yella keṛhen-kkun wat ddunit.


A ne i se: «Ay fundo go ga taabi gumo hal a to buuyaŋ gaa. Araŋ ma goro ne ka batu ay banda.» 	 Dɣa yenna-yasen : Ḥusseɣ s leḥzen n lmut, qqimet dagi, ɛiwzet yid-i !


Woodin yaŋ ga wongu nda Feej'izo. Feej'izo mo ga te zaama i boŋ, zama nga ga ti koyey kulu Koyo nda bonkooney kulu Bonkoono. Ngey mo kaŋ go a banda ya ceyanteyaŋ, da suubananteyaŋ da naanaykoyyaŋ no. 	 Ad sekkren imenɣi akk-d Izimer meɛna a ten-yeɣleb imi d nețța i d Ssid n Ssyadi, i d agellid n igelliden ; wid i gextaṛ daɣen iwumi i d-yessawel, i t-iḍuɛen a ten-ɣelben ula d nutni.


A ne ay se: ‹Iri kaayey Irikoyo na ni daŋ ni ma nga miila bay, ni ma di Adilitaraykoyo, ni ma maa nga bumbo jinda kaŋ goono ga salaŋ. 	 Ananyas yenna-yi-d : Sidi Ṛebbi n lejdud-nneɣ yextaṛ ik aț-țissineḍ lebɣi-ines, aț-țwaliḍ s wallen-ik win yellan d Aḥeqqi, aț-țesleḍ imeslayen seg yimi-is .


Wala asariya ga gaaba nda Irikoy alkawlo no? Abada! D'i na asariya no kaŋ ga hin ka fundi no, doŋ daahir no adilitaray _Irikoy jine__ ga bara asariya din ra. 	 Eɛni ccariɛa txulef lemɛahdat n Sidi Ṛebbi ? Xaṭi ! Lemmer ccariɛa tezmer a d-tefk tudert i wemdan, tili yezmer wemdan ad yuɣal d aḥeqqi zdat Ṛebbi s ccariɛa.


Diyey mo ne Rabbi se: «Ma cimbeeri* tonton iri se.» 	 Ṛṛusul n Sidna Ɛisa nnan-as : A Sidi ssemɣeṛ liman-nneɣ !


I maa jinde beeri kaŋ fun beena ra ka ne i se: «Wa kaaru ka kaa neewo!» I kaaru ka koy beena ra buro ra. I ibarey mo go g'i guna. 	 Yiwet n taɣect ɛlayen i d-yekkan seg igenni tenna i sin inigan-nni : Alit-ed ɣer dagi ! Ulin deg usigna ɣer igenni, iɛdawen-nsen țmuqulen deg-sen.


Amma Yahudancey na kwaara ra boro beeri fooyaŋ, kaŋ yaŋ ga ti wayborey kaŋ yaŋ furo Yahudance diina ra, da mo kwaara jine borey, zukku ka gurzugay tunandi Bulos da Barnaba boŋ. I n'i gaaray ka kaa ngey laabo ra. 	 Lameɛna at Isṛail sḥeṛcen imeqqranen n temdint akk-d d kra n tilawin timeṛkantiyin i gettabaɛen ddin n wat Isṛail ; sekkren-d aqehheṛ ameqqran ɣef Bulus d Barnabas, ssufɣen-ten si tmurt-nsen.


Kaari nin, Korazin! Kaari nin, Baytsayda! Zama nda Tir* da Zidon* ra no i na dabari goyey wo te kaŋ yaŋ i te araŋ ra, doŋ i tuubi za waatifo, ka goro bufu zaara nda boosu ra. 	 A nnger-im a tamdint n Kurazim, a nnger-im a Bitsayda ! A lukan lbeṛhanat yețwaxedmen deg kkunt țwaxedmen di temdinin n ?ur akk-d Sidun, tili imezdaɣ-nsent acḥal aya segmi sburren ticekkaṛin n leḥzen, sexnunnsen iman-nsen deg iɣiɣden iwakken a d-beggnen belli ndemmen, uɣalen-d ɣer webrid.


Iri ga ŋwaaray araŋ ma ciya dabarikooniyaŋ kaŋ gonda dabari kulu kaŋ araŋ du a hin darzanta do, hal araŋ ma hin hay kulu ka suuru nda farhã. 	 Ndeɛɛu ɣer Ṛebbi akken a kkun-isseǧhed s tezmert-is tameqqrant iwakken aț-tṣebṛem i kullec alamma ț-țaggara.


Zama a ga tilas no Almasihu ma koytaray ŋwa, hal a ma nga ibarey kulu daŋ nga cey cire. 	 Axaṭer ilaq Lmasiḥ ad yeḥkem alamma yerra iɛdawen-is seddaw iḍaṛṛen-is.


D'a na zunubi te ni se hala sorro iyye zaari fo ra, hala sorro iyye mo a ma ye ni do ka ne: ‹Ay tuubi,› kulu ni m'a yaafa.» 	 ?as ma yeḍlem-ik sebɛa iberdan deg wass, ma yusa-d ɣuṛ-ek sebɛa tikkal a k-d-yini : « aql-i ndemmeɣ deg wayen xedmeɣ », ilaq a s tsemmḥeḍ.


Yaadin gaa, araŋ wo, ay baakoy, zama araŋ jin ka woodin bay, araŋ ma haggoy boro laaley ma s'araŋ candi darayyaŋ ra hal araŋ ma fun araŋ kayyaŋ nangu gaabikoono ra ka kaŋ. 	 A wid eɛzizen, kunwi yeslan s wannect-agi meṛṛa, ḥadret ɣef yiman-nwen, ɣuṛ-wat a kkun-ɣuṛṛen yemcumen ur numin ara s Sidi Ṛebbi, a kkun-sbeɛden ɣef ubrid-is i deg teṭṭfem.


Wa taleŋo din ta a gaa k'a no bora kaŋ gonda iway din se. 	 Imiren amɛellem-nni yumeṛ i iqeddacen-is yenna-yasen : Kkset-as meyya-nni twiztin ternum-tent i win yesɛan ɛecṛa alef n twiztin !


Yaadin gaa, nya-izey, garaw si no iri gaa Adam-ize daa laalo do, kaŋ ga naŋ iri m'a gana. 	 S wakka ihi ay atmaten lebɣi n ṭṭbiɛa-nneɣ ur yeṭebbiṛ ara fell-aɣ tura iwakken a nexdem lebɣi-ines.


Boro kaŋ ga yaamar ma nga boŋ no yaamaryaŋo se. Boro kaŋ ga no m'a te da bine folloŋ. Boro kaŋ gonda jineborotaray m'a te da anniya. Boro kaŋ ga suuji cabe m'a te da farhã. 	 ama d aselmed, neɣ d nehhu. Ilaq daɣen win ițseddiqen, ad iseddeq mbla ṭṭmeɛ, win ițdebbiṛen ad idebbeṛ s ṣṣwab, win ițḥunnun ɣef yimeɣban ilaq ad iḥunn fell-asen s wul-is.


Wa dira baakasinay ra mo, mate kaŋ cine Almasihu ba iri, a na nga boŋ no mo ka bu iri se. A ciya salleyaŋ hari nda sargay* kaŋ gonda haw kaano Irikoy se. 	 ddut di tudert-nwen s leḥmala am akken i ɣ-iḥemmel Lmasiḥ i gefkan iman-is ɣef ddemma-nneɣ d asfel i Sidi Ṛebbi, am lweɛda yesɛan rriḥa iɛeǧben i Sidi Ṛebbi.


Simeyon wane, Yahuda wane, Yusufu wane, Yonana wane, Eliyacim wane, 	 Semɛun, Yahuda, Yusef, Yuna, Elyaqim,


Irikoy na Biya Hanno zumandi iri boŋ da yulwa iri Faabakwa Yesu Almasihu do. 	 Sidi Ṛebbi yeččuṛ-aɣ s Ṛṛuḥ iqedsen s Ɛisa Lmasiḥ amsellek-nneɣ,


Zama i ra boro boobo kaŋ gonda follayyaŋ, i follayey goono ga fatta. I goono ga kaati nda jinde beeri. Yeenikooni nda laruko boobo mo du baani. 	 axaṭer leǧnun țeffɣen s leɛyaḍ seg waṭas n yemdanen ițțumelken, aṭas daɣen n iquḍaṛen akk-d wid ikerfen i geḥlan.


A go no mo, waato kaŋ Yesu maan Yeriko kwaara, kala danaw fo go ga goro fonda me gaa ga bar kar. 	 Akken qṛib ad yaweḍ Sidna Ɛisa ɣer temdint n Yiriku, yiwen uderɣal yeqqim rrif n webrid yessutur tin n Ṛebbi.


k'a ŋwaaray gumo-gumo ka ne: «Ay ize wandiyo go bu da funa game ra. Ay ga ni ŋwaaray ni ma kaa ka ni kambey dake a boŋ, zama a ma du baani ka funa.» 	 ițḥellil deg-s irennu, yeqqaṛ-as : A Sidi, di leɛnaya-k ! Yelli tețmețțat, ddu-d yid-i ssers ifassen-ik fell-as iwakken aț-țeslek, ur tețmețțat ara !


Zama boro fo go no kaŋ maa Dimitriyos, nzarfu zam no. A ga Artemis* fuwo alhaalo te da nzarfu, kaŋ kande zamey se daymi boobo. 	 Yella yiwen uḥeddad isem-is Dimitriyus, iṣenneɛ s lfeṭṭa leǧwameɛ imecṭaḥ i d-yețmettilen lǧameɛ n Artimis, yesserbeḥ aṭas ixeddamen-is.


Kala Yesu tu ka ne i se: «Zama i n'araŋ no araŋ ma beene koytara gundey bay, amma i man'a no ngey wo se. 	 Yerra-yasen : Kunwi yețțunefk-awen-d aț țissinem lbaḍna n tgelda igenwan, ma d wiyaḍ, ur sen-d-ițțunefk ara.


Kaŋ i na jirbey toonandi, i goono ga ye ka kaa, kala zanka Yesu goro banda Urusalima ra. A hayrey sind'a baaru. 	 Mi tɛedda Tafaska, lɣaci țțuɣalen ɣer yexxamen-nsen, ma d Ɛisa yeqqim di temdint Lquds, imawlan-is ur d-wwin ara s lexbaṛ,


Amma Alima, kaŋ ga moodabal te (woodin no ga ti a maa feerijo), goono ga gaaba nd'ey. A ceeci nga ma maykwa bare k'a kaa cimi fonda gaa. 	 Meɛna Ilimas aseḥḥar-nni, ( akkagi i gețwaṭerjem yisem-is s tyunanit ) yețxaṣam-iten, yețnadi ad isseɛṛeq abrid n liman i lḥakem-nni.


I gonda hamisa kayna fooyaŋ mo. Waato kaŋ Yesu n'i albarkandi, a lordi ka ne i ma woone yaŋ mo zaban borey se. 	 Sɛan daɣen kra iselman ( iḥewtiwen ) imecṭaḥ. Yeḥmed daɣen Sidi Ṛebbi, yenna-yasen a ten-feṛqen i lɣaci.


Windi cinaro yaspidi* no, birno mo wura hanno no kaŋ ga hima diji hanno. 	 Leswaṛ-is bnan s lyaman, ma ț-țamdint tebna s ddheb iṣfan yecban djaj yețṛeqṛiqen.


A n'a jisi nga saaray taji ra, kaŋ i fansi tondi ra. A na tondi bambata gunguray ka saara me daabu nd'a ka dira. 	 issers-iț deg yiwen uẓekka ajdid, i geɣza deg uzṛu. Yeɣleq tawwurt n uẓekka-nni s weblaḍ ameqqran, dɣa iṛuḥ.


Araŋ game ra, da boro fo na boro fo kalima, a ga yaaru ka koy ciitikoy kaŋ si Irikoy cimo gana do no, i ma ciiti dumbu i se? Manti hanantey do no araŋ ga hima ka koy? 	 Ma yella yiwen deg-wen yebɣa ad iccetki ɣef gma-s, amek ara iṛuḥ a t-icaṛeɛ zdat wid ur numin ara s Lmasiḥ, mačči zdat wid yumnen am nețța ?


Zama alwaati ga kaa kaŋ borey si hin suuru nda dondonandiyaŋ cimi-cimo, amma i ga dondonandikoyaŋ margu ngey boŋ se, ngey bine ibaay laaley boŋ, kaŋ ga ci i se haŋ kaŋ ga kaan i hangey se. 	 Axaṭer a d-yaweḍ lweqt anda kra n yemdanen ur zemmren ara ad slen i uselmed n tideț, lameɛna ad tebɛen lebɣi n tnefsit-nsen, a d-sbedden lecyux ara sen-d-ihedṛen ayen kan i sen-iɛeǧben ;


Kal i kulu ne: «Ni ya Irikoy Izo no, wala?» A ne i se: «Araŋ wo n'a ci, ay ga ti nga.» 	 Kkren-d akken ma llan nnan : Ihi kečč d Mmi-s n Ṛebbi ? Nețța yerra-yasen : Tennam-t-id, d nekk !


May no tamo wo kaŋ gonda naanay da laakal, kaŋ a koyo n'a daŋ nga windo almayaaley boŋ, zama a m'i no ŋwaari alwaati kaŋ ga hagu ra? 	 Anwa i d aqeddac aɛeqli i ɣef ara yețkel bab n wexxam ? D win ara iwekkel ɣef wat wexxam-is meṛṛa, iwakken a sen-yefk lqut-nsen di lawan.


Waati kulu i go Irikoy windo ra mo ka Irikoy sifa. 	 Yal ass țțilin deg wufrag n lǧameɛ iqedsen, țḥemmiden Sidi Ṛebbi.


I kande Yesu nangu fo kaŋ se i ga ne Golgota, sanda a feerijo ga ti Boŋ Kurubu Nangu nooya. 	 ?ẓuɣṛen Sidna Ɛisa armi d yiwen n wemkan ițțusemman Gulguṭa, yeɛni « tiɣilt n uqeṛṛuy.»


Amma baa kaŋ ay janta ciya siyaŋ hari araŋ se, araŋ mana dond'ay ka wangu ay. Amma danga Irikoy malayka cine no araŋ n'ay ta, danga Almasihu Yesu cine. 	 ?as akken lehlak-iw yeɛfen, ur teɛyim deg-i, ur iyi-teḥqiṛem, lameɛna telham yis-i am akken d lmelk n Sidi Ṛebbi neɣ d Ɛisa Lmasiḥ s yiman-is i lliɣ.


Zama dambara n'a di, nga nda borey kulu kaŋ yaŋ go a banda, hamisa kaŋ i du baayaŋo sabbay se. 	 Ikcem-it lxuf nețța d wid yellan yid-es, dehcen imi i d-ṭṭfen annect-nni n yiselman.


Ndunnya bonkooney tun ka kay, mayraykoyey mo na me haw ka gaaba nda Rabbi nda nga Almasihu.› 	 Igelliden n ddunit heggan iman nsen, imeqqranen ddukklen akk, ffɣen-d d iɛdawen n Sidi Ṛebbi akk-d Lmasiḥ-ines.


Iri boro kulu gonda nooyaŋ waani-waani, sanda mate kaŋ cine Irikoy na gomni no iri se. To. Boro kaŋ du annabitaray m'a te da cimbeero* kaŋ cine a du. 	 Lameɛna di ṛṛeḥma-ines, Sidi Ṛebbi yefka-yaɣ-d tukciwin yemxalafen : ilaq yal yiwen ad ixdem ayen i s-d-yefka Sidi Ṛebbi, akken ilaq, s wul d liman :


Zama Irikoy laakal-jaŋa bisa borey laakal. Irikoy londibuuna mo bisa borey gaabi. 	 Axaṭer ayen akken ḥesben yemdanen d lehbala n Sidi Ṛebbi, ț-țamusni iṣeḥḥan akteṛ n tmusni n yemdanen, ayen ḥesben daɣen d feccal n Sidi Ṛebbi, yeɣleb lǧehd n yemdanen.


Amma a sinda kaaji nga ra, a si gay mo. Zama waati kaŋ taabi nda gurzugay tun sanno sabbay se, sahãadin-sahãadin no a ga mulay. 	 meɛna ur t-yețțaǧǧa ara ad iger izuṛan deg-s, ur yețțaṭṭaf ara. MM'ara d-tass lmeḥna neɣ aqehheṛ ɣef ddemma n wawal n Ṛebbi, ad yeǧǧ imiren kan liman-is.


Araŋ ma kay ka gaaba nd'a, wa bara tabbatanteyaŋ mo araŋ cimbeero ra. Zama araŋ ga bay kaŋ araŋ nya-izey kaŋ yaŋ go ndunnya ra goono g'araŋ taabey din dumo haŋ. 	 Ur s-țaǧǧat ara abrid, sɛut liman iǧehden ; axaṭer teẓram belli atmaten nwen di ddunit meṛṛa, akka i tdeṛṛu yid-sen am kunwi.


Filibos tu a se ka ne: «Buuru kunkuni kaŋ nooro ga saba nda handu ahakku banandi cine si wasa i se hala boro kulu ma du kayna-kayna.» 	 Filibus yerra-yas : A Sidi ur d-keffunt ara mitin alef iwakken mkul yiwen deg-sen a t-id-iṣaḥ ciṭṭuḥ n weɣṛum.


Haciika, wo kaŋ gonda darza waato sinda beera din sohõ, zama darza kaŋ ga bis'a gumo go no. 	 Nezmer a d-nini : anda ara d tban tmanegt icceɛceɛen zik-nni zdat tin n tura ? Tuɣal d ulac !


A ne i se: «Woone dumi si fun da hay kulu kala day adduwa nda mehaw.» 	 Yenna-yasen : Iwakken aț-țessufɣem iṛuḥaniyen am wigi, ilaq aț-țețțuẓumem yerna aț-țețẓallam.


Kaŋ Yesu kaa ka maan hal a di kwaara, kal a hẽ a boŋ 	 Mi qṛib ad yaweḍ ɣer temdint n Lquds, akken i ț-iwala, Sidna Ɛisa yețru fell-as,


Haciika, haciika ay ga ci ni se: waato kaŋ ni go zanka, ni na ni boŋ guddama ka koy naŋ kaŋ ni ga ba. Amma waati kaŋ ni zeen, ni ga ni kambey salle, boro fo ga ni haw ka konda nin naŋ kaŋ ni si ba.» 	 Qqaṛeɣ-ak s tideț : asmi me??iyeḍ, tețbeggiseḍ i yiman-ik weḥd-ek, tețṛuḥuḍ anda tebɣiḍ. Lameɛna asm'ara tuɣaleḍ d amɣaṛ, aț-țḍelqeḍ iɣallen-ik i wayeḍ akken a k-yebges yerna a k yawi ɣer wanda ur tebɣiḍ ara aț-țṛuḥeḍ.


Ay baakoy, ay goono g'ay hina kulu te ka hantum araŋ se faaba boŋ kaŋ goono g'iri margu nda care, amma sohõ a tilas ay gaa ay ma hantum araŋ se k'araŋ yaamar araŋ ma anniya haw ka wongu te cimbeeri* fonda se, kaŋ Irikoy no hanantey se me fo. 	 A wid eɛzizen, acḥal aya segmi i bɣiɣ a wen-n-aruɣ ɣef wayen yeɛnan leslak i ɣ-icerken, walaɣ belli ilaq-iyi a kkun-nhuɣ iwakken aț-țesɛum tazmert aț-țḥadrem ɣef liman, liman i d-yețțunefken yiwet n tikkelt i wid i gextaṛ Sidi Ṛebbi.


Amma ay wo, manti ay boŋ beeray no ay goono ga ceeci bo. A go no nga kaŋ g'a ceeci, a ga ciiti mo. 	 Ur țqellibeɣ ara ccan i yiman-iw, yella win yețḥebbiṛen fell-i, d nețța ara yi-d-yefken lḥeqq.


A si neewo. Irikoy n'a tunandi no. Day araŋ ma fongu nda sanno kaŋ a te araŋ se za a go Galili, 	 Ulac-it dagi, yeḥya-d si ger lmegtin. Ur tecfimt ara ɣef wayen i wen-d-yenna di tmurt n Jlili ?


Amma wo kaŋ i say laabu hanno ra din, nga ga ti bora kaŋ ga maa sanno, ka faham d'a, kaŋ haciika no a ga te albarka. Afo ma zangu hay, afo waydu, afo mo waranza.» 	 Wayeḍ icuba daɣen ɣer zzerriɛa yeɣlin deg wakal yelhan, m'ara isel i wawal n Ṛebbi, ifehhem-it, daymi i d-ițțak lfakya ! YYal aɛeqqa ițțak-ed : wa tlatin, wa sețțin, wa meyya n tɛeqqayin.


Jama ra boro fooyaŋ na Iskandari fahamandi _da haŋ kaŋ goono ga te__. Yahudancey mo n'a tuti ka daŋ jama jine. Iskandari mo na nga kamba sambu, zama a ga ba nga ma salaŋ borey se k'i kaa kambe. 	 At Isṛail sbedden-d Alixandru ad immeslay i lɣaci. Iwehha-yasen ufus-is ad ssusmen, iwakken a d-ihdeṛ,


A ne koyne: «Ifo gaa no ay ga Irikoy koytara himandi? 	 Yenna daɣen : ?er wacu i zemreɣ ad metleɣ tageldit n Ṛebbi ?


Boro kaŋ si ba ay s'ay sanney gana. Sanno wo mo kaŋ araŋ maa, manti ay wane no, amma Baaba kaŋ n'ay donton wane no. 	 Ma d win ur iyi-nḥemmel ara ur ixeddem ara ayen i d-nniɣ. Awal-agi i teslam mačči s ɣuṛ-i i d-yekka meɛna d awal n Baba i yi-d-iceggɛen.


I kuuwa nda jinde beeri ka ne: «Faaba ya iri Irikoyo wane no, nga kaŋ goono ga goro karga boŋ, Feej'izo wane mo no.» 	 ?ɛeggiḍen s taɣect ɛlayen qqaṛen : Leslak-nneɣ yekka-d s ɣuṛ Izimer, s ɣuṛ Ṛebbi Illu-nneɣ yeqqimen ɣef wukersi n lḥekma.


A ze a se mo ka ne: «Hay kulu kaŋ ni g'ay ŋwaaray, ay ga ni no nd'a. Baa ay koytara farsimo no, ay g'a no ni se.» 	 Yerna yeggul-as : Ssuter-ed ayen tebɣiḍ a m-t-id fkeɣ, ɣas d azgen di tgelda-w.


Borey din ya danga hari ra tondi tuganteyaŋ no araŋ baakasinay batuyaŋey ra. I si humburu mo waati kaŋ i ga ŋwa araŋ banda. Kurukoyaŋ no kaŋ ga ngey boŋ kuru, beene buruyaŋ no kaŋ sinda hari, kaŋ haw goono ga gaaray. Tuuriyaŋ no kaŋ sinda ize heemar waate, kaŋ yaŋ bu sorro hinka, kaŋ yaŋ i dagu mo. 	 D ugur ameqqran m'ara ṭṭfen imukan gar-awen ɣer imensi n tegmaț, zehhun mbla lḥecma, țxemmimen kan ɣef yiman-nsen. Cban asigna yețțawi waḍu, ur d-yețțak lehwa ; cban ttjuṛ ur d-nețțak ara lfakya di lawan-nsent, mmutent, qquṛent dɣa țwaqelɛent.


Kal i na ngey jindey sambu ka ne: «Ya nin Irikoy Izo! ifo k'iri zaa da nin! Ni kaa ne nooya k'iri gurzugandi za alwaato mana to, wala?» 	 Bdan țɛeggiḍen : D acu i tebɣiḍ ɣuṛ-nneɣ a Mmi-s n Ṛebbi ? Tusiḍ-ed iwakken a ɣ-tɛețbeḍ uqbel lweqt ?


kaŋ yaŋ na Irikoy sanni kaana taba, da zamaney kaŋ ga kaa dabarey mo, 	 lbenna n wawal-is akk-d tezmert n ddunit i d-iteddun,


Yesu ne a se: «Zama ni di ay, ni cimandi. Albarkante no borey kaŋ yaŋ mana di, amma i cimandi.» 	 Sidna Ɛisa yenna-yas : Armi i yi-twalaḍ i tumneḍ ! Amarezg n win ara yamnen mbla ma iwala.


A ga feejey ye nga kambe ŋwaaro gaa, hinciney mo nga kambe wow gaa. 	 Ad yerr ulli ɣer uyeffus-is, tiɣeṭṭen ɣer uzelmaḍ-is.


I ne a se: ‹Iri jine bora, a gonda iway.› 	 Nnan-as : A Sidi, yesɛa yakan ɛecṛa !


Amma mate kaŋ a te ka di sohõ, iri si bay. Bora kaŋ n'a moy fiti mo, iri s'a bay. W'a hã, a to albeeri, a ma salaŋ nga boŋ se.» 	 Meɛna amek i guɣal yețwali tura neɣ anwa i s-d-yerran i?ri... ur neẓri ara ! Steqsit-eț nețța, d argaz i gella, izmer a d-yerr s yiman-is.


Waato kaŋ a te handu hinza noodin, Yahudancey na me-hawyaŋ fo te a boŋ saaya kaŋ cine a goono ga soola nga ma furo hi ra ka koy Suriya. Woodin se no a miila nga ma Masidoniya fonda gana ka ye. 	 Mi gțeddu ad yerkeb di lbabuṛ ɣer tmurt n Surya, yesla belli at Isṛail mcawaṛen iwakken a t-xedɛen ; dɣa ibeddel ṛṛay, iṭṭef abrid ad yuɣal ɣer tmurt n Masidunya.


Za kaŋ boro boobo go ga fooma nda ndunnya lasaabey, ay mo ga fooma nda woodin yaŋ. 	 Imi aṭas i gețzuxxun s lɛeqliya n ddunit-agi, ula d nekk ad zuxxeɣ.


Waato kaŋ reyzin izey ninyaŋ alwaato to, a na nga bannya fooyaŋ donton goy-teerey din gaa, i ma ta ka kande nga se kalo albarka gaa. 	 Mi d-yewweḍ lweqt n tẓurin, iceggeɛ iqeddacen-is ɣer ixemmasen nni iwakken a s-d-fken amur-is n lɣella.


Baabey, ay goono ga hantum araŋ se, zama araŋ ga nga kaŋ go no za sintina bay. Arwasey, ay goono ga hantum araŋ se, zama araŋ te zaama Ilaala boŋ. Zanka kayney, ay goono ga hantum araŋ se, zama araŋ ga Baaba bay. 	 Uriɣ-awen ay ibabaten, axaṭer tesnem win yellan si tazwara. Uriɣ-awen ay ilmeẓyen, axaṭer tɣelbem amcum. Akken i wen-d-nniɣ yakan ay ilmeẓyen, uriɣ-awen axaṭer tesnem Baba Ṛebbi.


I ne a se: «Ma yadda iri se iri ma goro afo ni kambe ŋwaaro gaa, afa ni kambe wow gaa ni darza ra.» 	 Nnan-as : Efk-aɣ imukan di lɛaḍima-k, wa ɣer tama-k tayeffust, wa ɣer tama-k taẓelmaṭ.


Wa darza no Irikoy se! Nga no ga hin k'araŋ sinji, ay Baaru Hanna boŋ, da Yesu Almasihu wane waazo boŋ. Woodin ga te mo gundo bangandiyaŋo boŋ kaŋ go tugante za zamana sintinayey ra. 	 Yețțubarek Sidi Ṛebbi yesɛan tazmert a ɣ-yesseǧhed di liman, akken i t-țbecciṛeɣ di lexbaṛ n lxiṛ i d yewwi Sidna Ɛisa Lmasiḥ, iwakken a d-isban lbaḍna n Sidi Ṛebbi yețwaffren seg wasmi tebda ddunit,


Waato, a jinda no ka ndunnya zinjandi, amma sohõ a na alkawli sambu ka ne: «A cindi sorro folloŋ koyne, manti ganda hinne no ay ga zinji bo, amma hala nda beena mo.» 	 Zik-nni, s ṣṣut-is yessenhez lqaɛa, ma ț-țura yefka-d lemɛahda-agi : Tikkelt nniḍen ad senhezzeɣ daɣen mačči kan ddunit meɛna ula d igenwan .


M'i sallama i ma koy kwaarey da kawyey ra ne windanta, i ma ŋwaari day ngey boŋ se.» 	 serreḥ i lɣaci ad ṛuḥen ɣer leɛzayeb ț-țudrin i d-iqeṛben iwakken a d-aɣen ayen ara ččen.


I soobay ka zuru ka koy nangu kulu laabo din ra ka jantekomey sambu ngey daarey boŋ ka kond'ey nangu kaŋ i maa Yesu go no. 	 dɣa uzzlen di mkul amkan n tmurt, bdan țțawin-as-ed imuḍan deg wusu-nsen ɣer yal amkan anda yella.


A tu ka ne: «Ay ga ne araŋ se: da woone yaŋ dangay, tondey ga kuuwa.» 	 Yenna-yasen : A wen-iniɣ : ma ssusmen nutni, d idɣaɣen ara d-iɛeggḍen.


Amma waato kaŋ Irikoy, iri Faabakwa booro d'a borey se baakasina bangay, 	 Meɛna asmi i d-ibeggen Sidi Ṛebbi leḥnana-s d leḥmala-s i yemdanen,


Cinari bambata kaŋ ga ku g'a windi. A gonda me way cindi hinka. Me kulu gonda nga malayka, da maa hantumante meyey gaa, Israyla kunda way cindi hinka maayey nooya. 	 Zzin-as-d leswaṛ ɛlayen yesɛan tnac tewwura, mkul yiwet ibedd zdat-es yiwen lmelk, uran ɣef tewwura-agi yismawen n tnac leɛṛac n wat Isṛail.


Koyne Lawitey alfagey ciya iboobo, zama buuyaŋ g'i ganji i ma goro duumi. 	 Aṭas seg wat Lewwi i gellan d lmuqedmin axaṭer lmut ur ten-tețțaǧa ara ad dumen di ccɣel-nsen ;


Wandiya mo kaŋ ga windi meyo batu ne Bitros se: «Manti ni mo go bora din talibey ra?» Bitros ne: «Manti ay no!» 	 Taqeddact-nni yețɛassan tawwurt, tenna i Buṭrus : Ur telliḍ ara ula d kečč seg inelmaden n wergaz-agi ? Buṭrus yerra-yas : Xaṭi, ur lliɣ ara seg-sen !


Araŋ wo, araŋ ga sududu haŋ kaŋ araŋ si bay se. Iri mo, iri ga sududu haŋ kaŋ iri ga bay se, zama faaba si fun kala Yahudancey do. 	 Kunwi s isamariyen tɛebbdem ayen ur tessinem ara, ma d nukkni nɛebbed ayen nessen axaṭer leslak ițekk-ed seg wegdud n Isṛail.


Ngey wo Almasihu goy-teeriyaŋ no? (ay go ga salaŋ sanda saamo cine), sanku fa binde ay! Taabi goy boobo ra ay ga bis'ey, da sorro boobo kasu ra koyyaŋ, da karyaŋ boobo ra, da sorro boobo bu-jase gaa tooyaŋ ra mo. 	 d iqeddacen n Lmasiḥ i llan ? ?ef wannect-agi daɣen a d hedṛeɣ am umdan yeffeɣ leɛqel : nekk ugareɣ-ten s waṭas, xedmeɣ akteṛ-nsen, kecmeɣ leḥbus acḥal n tikkal, țewwteɣ akteṛ-nsen, acḥal d abrid i wwḍeɣ ɣer lmut !


Manti sanda ni bine lasaabo no ay go ga ne, amma day boro fa din wano. Zama ifo se no i g'ay hina neesi boro fo bine lasaabo boŋ? 	 Mačči ɣef neyya-nwen i d-nniɣ akka, lameɛna ɣef neyya n win i kkun-iɛerḍen. Ihi, acimi ara ǧǧeɣ wayeḍ ad idebbeṛ deg ixemmimen-iw ?


Zama ngey bumbey go ga dede iri boŋ da furoyaŋ kaŋ dumi iri te araŋ do. I go ga dede mo mate kaŋ cine araŋ na toorey naŋ ka bare Irikoy do, zama araŋ ma may Irikoy cimi-cimo, fundikoono se, 	 Imdanen meṛṛa ḥekkun amek i tesṭerḥbem yis-nneɣ, amek i d-tuɣalem ɣer webrid n Sidi Ṛebbi, teǧǧam aɛbad n ssadaț, iwakken aț-țḍuɛem Sidi Ṛebbi n tideț, Sidi Ṛebbi yeddren.


Yakuba na Yusufu, Maryama kurnyo, hay, Maryama kaŋ gaa i na Yesu, kaŋ se i ga ne Almasihu, hay. 	 Yeɛqub yeǧǧa-d Yusef, d Yusef agi i d argaz n Meryem i d-yeǧǧan Sidna Ɛisa i gețțusemman Lmasiḥ.


zama nga gonda ize wandiyo folloŋ, nga hinne mo no ga ti a se ize. A gonda sanda jiiri way cindi hinka cine, a goono ga ba ka bu mo. Kaŋ Yesu go fonda ra ga koy binde, kala borey marga n'a kankam. 	 axaṭer yesɛa yelli-s tnac yiseggasen di leɛmeṛ-is, tețmețțat yerna anagar nețțat i gesɛa. Akken ițeddu Sidna Ɛisa ɣer dinna, ḥeṛsen-t-id lɣaci si mkul lǧiha.


Ndunnya ra mo araŋ ma si ne boro kulu se Baaba, zama araŋ Baabo ya afolloŋ no, nga kaŋ go beena ra. 	 Ur qqaṛet ula i yiwen di ddunit : « Baba » axaṭer anagar yiwen i d baba-wen, d Baba Ṛebbi yellan deg igenwan.


Asariya* dondonandikoy ra afo kaa, a maa mo mate kaŋ i go ga care hã d'a. A bay mo kaŋ Yesu tu i se hal a boori. A na Yesu hã ka ne: «Woofo ga ti lordi* sintina i kulu ra.» 	 Yiwen n umusnaw n ccariɛa mi geẓra Sidna Ɛisa ijaweb akken ilaq, iqeṛṛeb ɣuṛ-es yenna-yas : Anwa i d lameṛ ameqqran di ccariɛa ?


Boro Izo ga nga malaykey donton. I ga hartayaŋ daliiley kulu nda borey kaŋ ga goy laaley te margu k'i kaa nga koytara ra. 	 Mmi-s n bunadem a d-iceggeɛ lmalayekkat-is, ad ssufɣen si tgelda-s wid akk yesseɣlayen wiyaḍ di ddnub akk-d wid ixeddmen cceṛ,


Yesu ne i se: «Araŋ mana caw ka di haŋ kaŋ Dawda te no waato kaŋ nga nda nga jama jaŋ ŋwaari? 	 Sidna Ɛisa yerra-yasen : Di leɛmeṛ teɣṛim wayen yexdem ugellid Dawed asmi i ten-yeṭṭef laẓ nețța d irfiqen-is ?


Hay! Mate kaŋ Irikoy laakalo arzaka ga guusu nd'a! A bayra mo, yaadin no a go! A ciitey baa da fintalyaŋ. A fondey mo bisa fahamay gaa! 	 Acḥal lqayit, acḥal meqqṛit leɛqel ț-țmusni n Sidi Ṛebbi ! Anwa i gzemren ad yissin lḥekmat-ines neɣ ad ifhem iberdan-is ?


Filibi borey, araŋ bumbey ga bay kaŋ za araŋ sintin ka Baaru Hanna bay, waato kaŋ ay fun Masidoniya laabu, Almasihu marga kulu man'ay gaakasinay nooyaŋ da tayaŋ ciine ra kala araŋ hinne. 	 Kunwi teẓram ay atmaten n temdint n Filibus belli asmi bdiɣ abecceṛ n lexbaṛ n lxiṛ, mi ṛuḥeɣ si tmurt n Masidunya. Ula d yiwet n tejmaɛt ur temḥasab yid-i deg wayen i ț-id ikeččmen d wayen i tețțak d lemɛawna i wiyaḍ, anagar tajmaɛt-nwen ;


Boro fooyaŋ binde kuuwa ka hay fo ci, boro fooyaŋ mo goono ga hay fo waani ci. Zama jama boŋ haw, i baayaŋo mo mana bay haŋ kaŋ se no i margu. 	 Anejmaɛ-nni yexṛeb, kra țɛeggiḍen akka, wiyaḍ akken nniḍen yerna aṭas deg-sen ur ẓrin ara acu i d sebba n unejmaɛ-nni.


Ay baakoy, woone ga ti tira hinkanta kaŋ ay go ga hantum araŋ se. I boro hinka ra mo ay goono ga fonguyaŋ hanno cimikoyo tunandi araŋ laakaley ra k'araŋ fongandi. 	 Ay iḥbiben, ațah tebṛaț-iw tis snat i wen-d-uriɣ. Di snat yid-sent nudaɣ amek ara d-ssakiɣ di leɛqel nwen ixemmimen iṣfan s uselmed-agi i wen-d-smektaɣ.


A ga ciya mo, boro kulu kaŋ si hangan annabo din se, i g'a koy halaci parkatak, k'a kaa jama ra.› 	 Kra n win ur nețḥessis ara i nnbi-yagi, ad yețwakkes si ddunit ger watmaten-is.


Kaŋ a na buuru mo sambu ka saabu, gaa no a n'a ceeri-ceeri ka no i se, ka ne: «Woone wo ay gaahamo no kaŋ ay goono ga no araŋ sabbay se. Araŋ ma woodin te ka fongu nd'ay.» 	 Yeddem-ed daɣen aɣṛum, iḥmed Sidi Ṛebbi, yebḍa-t yefka-yasen-t, yenna : Aɣṛum-agi d lǧețța-w ara fkeɣ fell-awen, feṛqet-eț gar-awen. Sya d asawen xeddmet akkagi akken ad iyi-d-tețmektayem.


Noodin no i n'a kanji, nga nda boro hinka a banda, afo a kambe ŋwaaro gaa, afa mo a kambe wow gaa, Yesu mo go i bindo ra. 	 Dinna i t-semmṛen ɣef lluḥ nețța akk-d sin nniḍen. Sbedden imidagen yiwen sya wayeḍ sya, Sidna Ɛisa di tlemmast.


Lordi hinka din, i gaa no Tawretu nda annabey sanney kulu goono ga sarku.» 	 D sin lumuṛat-agi i d lsas n ccariɛa akk-d lenbiya.


Hirodiya mo konna Yohanna, a ga ba nga m'a wi za doŋ, amma a mana du fondo. 	 Daymi i t-tekṛeh Hiṛudyad, yerna tețqellib amek ara t-tneɣ lameɛna ur s-tufi ara abrid ;


Zama: «Boro kulu kaŋ ga ce Rabbi maa gaa ga du faaba.» 	 Akken yura : Kra win ara yedɛun s yisem-is ad ițțusellek.


Waato kaŋ Yesu maa, a ne i se: «Baanikooney si laami nda safarikoy, kala day doorikomey. Zama manti adilantey ceeyaŋ se no ay kaa bo, amma zunubikooney se.» 	 Mi sen-yesla Sidna Ɛisa, yenna yasen : Mačči d wid iṣeḥḥan i geḥwaǧen ṭṭbib, meɛna d imuḍan. Ur d-usiɣ ara ad ssiwleɣ i iḥeqqiyen, meɛna i imednuben.


Wala araŋ mana bay no, nya-izey, kaŋ asariya ga boro dabari hala bora fundo me? Zama ay goono ga salaŋ borey kaŋ yaŋ ga asariya bay se. 	 Ay atmaten ur teẓrim ara belli ccariɛa teḥkem ɣef wemdan skud mazal-it idder ? Heddṛeɣ-ed akka i wid yessnen ccariɛa.


Kala Yesu ne i se: «Ay alwaato mana to jina, amma araŋ alwaato go soolante han kulu. 	 Sidna Ɛisa yenna-yasen : Ma yella ɣuṛ-wen iwweḍ-ed lweqt, nekk ɣuṛ-i mazal.


Bine ibaay laaley goyey binde, taray kwaaray no i go. Ngey ga ti: zina, da ziibi, da furkutaray, 	 Axaṭer, lefɛayel n tnefsit țbanen : zzna, leḥṛam, lefsad,


Amma a g'i miiley bay. A ne albora kaŋ gonda kambe kaŋ suugu din se: «Tun ka kay bindo ra.» Kal a tun ka kay. 	 Lameɛna Sidna Ɛisa yessnen ixemmimen-nsen, yekker yenna i wergaz-nni iwumi yekref ufus : Ekker tbeddeḍ dagi di tlemmast n lɣaci. Argaz-nni yekker ibedd.


Guna, ay goono ga kaa da waasi. Ay alhakko go ay banda mo, kaŋ ay ga boro kulu bana nga goyo boŋ. 	 Atan ihi qṛib a n-aseɣ, ad fkeɣ i mkul yiwen akken yuklal.


Waato kaŋ wayna fatta, wayna n'i kukure zama i sinda kaaji hanno, hal i koogu. 	 Mi d-yuli yiṭij, yezlef imɣan-nni dɣa qquṛen, imi izuṛan-nsen ur lqayit ara.


Woodin banda i ye ka bora din kaŋ ga ti danaw doŋ ce ka ne a se: «Ma Irikoy beerandi, zama iri ga bay kaŋ bora din ya zunubikooni no.» 	 Ifariziyen ssawlen tikkelt tis snat i wergaz-nni iwumi d-yuɣal yeẓri nnan-as : Ɛuzz Sidi Ṛebbi, ini-d tideț. Nukni neẓra belli argaz-agi d amednub.


Ay bumbo mo man'a bay, amma hal a ma bangay Israyla* se no ay kaa ka baptisma te hari ra.» 	 Nekk s yiman-iw ur ẓriɣ ara anwa-t meɛna usiɣ-ed ad sɣeḍseɣ deg waman akken a t-issinen wat Isṛail .


Zama Irikoy koytara manti ŋwa da haŋ no, amma adilitaray no, da laakal kanay, da farhã Biya Hanno ra. 	 Axaṭer tagelda n Sidi Ṛebbi mačči d lmakla neɣ ț-țissit meɛna d lḥeqq, d lehna akk-d lfeṛḥ s Ṛṛuḥ iqedsen.


Manti dumo din hinne se mo no, amma zama a ma Irikoy izey kaŋ yaŋ go say-sayante margu i ma ciya afolloŋ. 	 Mačči kan ɣef wegdud-is ara yemmet meɛna akken ad isdukkel arraw n Ṛebbi i gemzerwaɛen di ddunit meṛṛa, a ten-yejmeɛ d yiwen wegdud.


A ne i se: «Ifo se no araŋ goono ga humburu, ya araŋ cimbeeri* kayna koyey?» Gaa no a tun ka deeni hawo da teeko gaa. Kal i kulu dangay ka kay, tak! 	 Yenna-yasen : Acimi tuggadem, a wid iwumi ixuṣṣ liman ! IImiren ikker, yumeṛ i waḍu d lebḥeṛ ad rsen dɣa ters-ed talwit ț-țameqqrant.


A ne mo: «Ya Yesu, da ni furo ni koytara ra, ma fongu ay gaa.» 	 Yezzi ɣer Sidna Ɛisa yenna-yas : A Ɛisa, mmekti-yi-d m'ara d-tas lḥekma n tgeldit-ik.


Boro fo go no kaŋ maa Yosi, kaŋ diyey n'a maa daŋ Barnaba (kaŋ a feerijo ga ti Bine-gaabi Ize). Lawi boro no, Kubrus laabo boro. 	 Yusef illan n at Lewwi iwumi semman ṛṛusul Barnabas, ( yeɛni argaz inehhun ) i glulen di tegzirt n Qubṛus,


Amma ŋwaari fo si te iri se sabbu Irikoy jine. Da iri man'a ŋwa, iri si zabu. D'iri n'a ŋwa mo, iri si tonton. 	 Mačči d ayen yețmaččan ara ɣ-iqeṛṛben ɣer Ṛebbi. Ma nečča ur nerbiḥ acemma, m'ur nečči ara, ur aɣ-iṛuḥ wacemma.


Bulos ne: «Ay goono ga adduwa Irikoy gaa, hala alwaati kayna wala alwaati boobo ra, manti ni hinne bo, amma borey kulu kaŋ yaŋ goono ga hangan ay se hunkuna ma ciya sanda ay cine, kaŋ manti nda sisirey wo.» 	 Bulus yenna-yas : A wi-yufan a Ṛebbi, mačči d keččini kan, lameɛna ula d wid akk i yi-d-ismeḥsisen ass-agi, aț-țuɣalem am nekk tura neɣ deg ussan i d-iteddun, ḥaca snasel-agi i yi cudden !


«Ya Filikos beeraykoy, ni do no iri goono ga du baani goray gumo. Ni laakal goyey ra mo no, i goono ga hari laalo kulu hanse laabo wo se. Iri ga woodin ta mo da saabuyaŋ, fondey kulu da naŋ kulu ra. 	 A lḥakem ameqqran ! S uḍebbaṛ-ik yelhan i d-yers lxiṛ d lehna ɣef tmurt-agi ! Ɣef wayagi, a Filiks ameqqran, ncekkeṛ-ik meṛṛa di mkul amkan ;


Tondi gullayaŋ go noodin, ngey boro iddu, kaŋ ga sambu muudu zangu-zangu. I go jisante Yahudancey hananyaŋ alaada boŋ. 	 Llant dinna sețța n tsebbalin ( icmuxen ) yețwaxedmen s wedɣaɣ, țțawint si tmanyin ar meyya uɛecrin n litrat, seg-sent i d-țɛemmiṛen wat Isṛail aman i luḍu.


Dumo kaŋ se i ga may din mo, ay g'a ciiti. Woodin banda no i ga fun ka kaa ka sududu ay se nango wo ra.› Yaadin no Irikoy ci. 	 Lameɛna Sidi Ṛebbi yenna-d : Ad uɣalen a d-ffɣen si tmurt-nni, ad iyi-ɛebden deg wemkan-agi ; ma d lǧens-nni i ten-yerran d aklan, d nekk ara ten-iḥasben.


Woodin sabbay se _da__ malaykey sabbay se _mo__, a ga hima wayboro ma bara nda dabaro kaŋ cire a go seeda nga boŋo gaa. 	 Daymi ɣef ddemma n lmalayekkat, tameṭṭut ilaq aț-țesbur i uqeṛṛuy-is iwakken a d-tbeggen belli seddaw lḥekma n wergaz-is i tella.


Amma Yesu kaŋ Irikoy tunandi mana fumbu. 	 Lameɛna win i d-yesseḥya Sidi Ṛebbi, ur t-yeǧǧi ara ad yerku deg uẓekka.


Amma iri wo, iri na laakal dak'a gaa, hala nga no ga ti boro kaŋ ga ba ka Israyla* fansa. Woodin banda mo, hunkuna ga ti hayey din teeyaŋo zaari hinzanta. 	 Nukni neḍmeɛ d nețța ara isellken wat Isṛail ; ass-agi d ass wis tlata segmi yedṛa wannect-a.


I na kurne te i boŋ. Kala kurna na Mattiyas di. I n'a lasaabu mo diya way cindi hinkanta. 	 Gren tasɣaṛt, tṣaḥ-ed i Matyas ; dɣa rnan-t-id ɣer ḥdac-nni n ṛṛusul.


Bato soolayaŋ zaaro hane no, asibti zaaro mo ga ba ka furo. 	 Ass-nni d ass n lǧemɛa i deg țheggin lɣaci iman-nsen i wass n ssebt yellan d ass n westeɛfu.


A na Ibrahim no dambanguyaŋ sappa mo. Yaadin no, kaŋ Ibrahim na Isaka hay, a n'a dambangu* zaari ahakkanta hane. Isaka na Yakuba hay _k'a dambangu__, Yakuba mo na kaayey baaba way cindi hinka hay _k'i dambangu__. 	 Dɣa Sidi Ṛebbi yefka-d i Sidna Ibṛahim leɛqed yeɛnan ṭṭhaṛa. S wakka, mi d-yesɛa mmi-s Isḥaq, Sidna Ibṛahim iṭeḥheṛ-as deg wass wis tmanya n tlalit-is. Isḥaq daɣen yexdem akken i mmi-s yeɛqub ; ula d Yeɛqub iṭeḥheṛ i tnac-nni warraw-is yellan d lejdud-nneɣ.


Araŋ ma Baaba saabu kaŋ n'iri to iri ma du baa hanantey tubo gaa kaŋ go annura ra. 	 Ḥemmdet, cekkṛet s lfeṛḥ Sidi Ṛebbi Baba-tneɣ i wen-d-yefkan amur di lweṛt i d-ihegga i warraw n tafat.


Borey kaŋ yaŋ du kaari ce fo, kaŋ yaŋ taba beene nooyaŋo gaa, kaŋ yaŋ margu Biya Hanno banda, 	 Ma d wid i d-yusan ɣer tafat, i gessefhem Ṛṛuḥ iqedsen, i gɛerḍen lbaṛakat n Ṛebbi,


Hala borey te dambara nd'a dondonandiyaŋo, zama a n'i dondonandi sanda hinkoy, manti sanda asariya* dondonandikoy cine bo. 	 Lɣaci i s-ițḥessisen wehmen deg uselmed ines axaṭer imeslayen-is sɛan tissas ( lhiba ), mačči am uselmed n lɛulama n ccariɛa.


kaŋ ga jaŋ ka du riiba boobo zamana wo ra. Zamana kaŋ ga kaa ra mo, a ga du fundi hal abada.» 	 a s-d-ițunefk di ddunit-agi akteṛ n wayen yeǧǧa yerna ɣer zdat, ad yesɛu tudert n dayem.


yaadin mo no Almasihu na nga boŋ salle sargay sorro folloŋ zama a ma boro boobo zunubey sambu. A ga ye ka bangay koyne mo sorro hinkanta, manti zunubi ciine ra, amma faaba no a ga kande borey kaŋ yaŋ goono g'a batu se. 	 Ula d Lmasiḥ yefka iman-is yiwet n tikkelt kan iwakken ad iɛebbi ddnubat n waṭas n yemdanen, a d yuɣal tikkelt tis snat, mačči iwakken ad yekkes daɣen ddnubat n yemdanen meɛna iwakken ad isellek wid i t-yețṛaǧun


Amma da boro fo goono ga taabi haŋ zama nga ya Almasihu ganako no, haawi ma s'a di, amma a ma Irikoy beerandi maa kaŋ go a gaa din sabbay se. 	 lameɛna ma yella ițwaqheṛ imi yumen s Lmasiḥ, ur ilaq ara ad inneḥcam ; ilaq ad iḥmed Sidi Ṛebbi ɣef yisem-agi.


Yaadin gaa, iri ma ceeci haŋ kaŋ ga laakal kanay tonton, da mo haŋ kaŋ ga care no jina-koyyaŋ. 	 S wakka ihi, a nennadit ɣef wayen ara ɣ-d-yawin lehna, d wayen ara ɣ-isnernin di liman.


Haŋ kaŋ a di da haŋ kaŋ a maa, woodin yaŋ no a goono ga seeda, amma boro kulu si yadda nd'a seeda. 	 Icehhed-ed ɣef wayen yeẓra d wayen yesla, lameɛna yiwen ur iqbil cchada-ines.


Nga no ga ti boŋo gaahamo se, kaŋ ga ti a marga. Nga no ga ti sintina nda boro jina kaŋ tun ka fun buukoy game ra, zama hay kulu ra a ma ciya ibeero. 	 d aqeṛṛuy n tejmaɛt n imasiḥiyen yellan d lǧețța-s. Yella si tazwara, d nețța i d amenzu i d-iḥyan si ger lmegtin iwakken ad yili d amezwaru di kullec.


I n'a hantum ka ne koyne: «Rabbi ga laakalkooney miiley bay, kaŋ yaamoyaŋ no.» 	 Yura daɣen : Sidi Ṛebbi yessen ixemmimen n imusnawen, yeẓra belli d ixemmimen ur nesɛi azal.


Bora din koy ka ci Yahudancey se ka ne Yesu no na nga no baani. 	 Argaz-nni iṛuḥ ad ixebbeṛ lecyux n wat Isṛail belli d Sidna Ɛisa i t-yesseḥlan.


Zama araŋ ga bay kaŋ Rabbi do araŋ ga du tubuyaŋ kaŋ ga ti araŋ alhakko. Wa may Rabbi Almasihu se! 	 mmektit-ed lweṛt i kkun ițṛaǧun s ɣuṛ Sidi Ṛebbi akken i t-id-yewɛed ; axaṭer amɛellem n tideț i ɣef tqeddcem, d Lmasiḥ.


Amma Yesu ne a se: «M'ay gana. Ma fay da buukoy i ma ngey buukoy fiji.» 	 Sidna Ɛisa yerra-yas : Ddu yid-i eǧǧ wid yemmuten ad meḍlen lmegtin-nsen.


hal ay ma ni ibarey te ni ce taamey se furkange.› 	 alamma rriɣ iɛdawen-ik seddaw iḍaṛṛen-ik.


Boro Izo kaa no zama nga ma borey kaŋ daray faaba se. 	 xaṭer Mmi-s n bunadem yusa-d ad isellek wid i gḍaɛen ! ]


Sohõ araŋ ma ye k'iri bana yaadin -- ay go ga salaŋ araŋ se danga ay izeyaŋ -- kal araŋ m'araŋ biney feeri yaadin ka tonton. 	 ?meslayeɣ-awen-d am akken d arraw-iw i tellam : xedmet am nukni, swesɛet ulawen-nwen ula d kunwi !


Nga mo na hari kulu naŋ ka tun k'a gana. 	 Lewwi yekker, yeǧǧa kullec yedda yid-es.


Amma iri goono ga Irikoy laakalo salaŋ, gundu* wane, sanda wo kaŋ doŋ a go tugante, kaŋ Irikoy waadu iri darza se za waato zamaney mana te. 	 Nețbecciṛ tamusni n Sidi Ṛebbi yellan d lbaḍna yeffren ɣef yemdanen, i ghegga si zik i lɛezz-nneɣ.


Iri nya-izo Ticikos, kaŋ iri ga ba, saajawko naanaykoy mo no Rabbi goyo ra, a g'araŋ bayrandi d'ay baaru kulu, zama araŋ m'ay goray baaro bay, da haŋ kaŋ ay goono ga te. 	 Bɣiɣ aț-țeẓrem ula d kunwi ayen i yi-yeɛnan d wayen i xeddmeɣ, daymi i n-ceggɛeɣ gma-tneɣ ameɛzuz Tucik iqeddcen seg ul ɣef Sidna Ɛisa, d nețța ara kkun-isɛelmen ɣef kullec.


za izey mana hay, i mana hay kulu te mo, kaŋ ti ihanno wala ilaalo, waato din no Irikoy ci nyaŋo se, ka ne: «Ibeero no ga may ikayna se.» Irikoy na woodin ci hala nga suubanyaŋo kaŋ a ga te nga waado boŋ ma duumi, manti goyey do, amma nga kaŋ ga boro ce miila do. 	 Meɛna imi Sidi Ṛebbi ițextiri imdanen mačči ɣef ddemma n lecɣal-nsen meɛna akken yella lebɣi-s d usiwel-ines ; mazal urɛad i d-lulen warraw n Rbiḥa, ur xdimen cceṛ, ur xdimen lxiṛ, mi s-d-yenna Sidi Ṛebbi : Amenzu deg warraw-im ad yuɣal d aqeddac ɣef wumecṭuḥ.


zama Irikoy ya manti kosongu wane no, amma laakal kanay wane no. Mate kaŋ a bara hanantey margey kulu ra, 	 axaṭer Sidi Ṛebbi mačči d Ṛebbi n ussexṛeb, meɛna d win iḥemmlen lehna.


Amma araŋ ga ne: ‹Boro kulu kaŋ ga ne nga baaba wala nga nya se: Haŋ kaŋ ga hima doŋ ni ma du ay do, woodin ya sargay no,› kulu a si baabo da nyaŋo beerandi baa kayna. 	 Meɛna kunwi teqqaṛem : win yefkan d lweɛda i Ṛebbi ayen s wacu i glaq ad iɛiwen imawlan-is,


Zama nda asariya ga borey toonandi sargayey din do, manti i ga fay d'i salleyaŋ? Zama sududukoy, waati kaŋ i hanan sorro folloŋ, i si ye ka fongu ngey zunubey taaley gaa. 	 Ihi tura lemmer wid yețqeddimen iseflawen-agi, țwaṣeffan si ddnubat nsen, tili ur țțuɣalen ara ad fken iseflawen ɣef ddnubat-nsen, imi ad ḥṣun deg wulawen-nsen belli ṣfan.


Yaadin gaa, sohõ ay ciya araŋ ibare zama ay goono ga cimi ci araŋ se, wala? 	 Eɛni uɣaleɣ awen tura d aɛdaw imi i wen-d qqaṛeɣ tideț ?


Amma waato kaŋ koyo furo zama nga ma di yawey, kal a di boro fo kaŋ mana hiijay bato kwaay daŋ. 	 Mi d-ikcem ugellid ad iwali inebgawen, iwala yiwen wergaz ur yelsi ara llebsa n tmeɣṛa.


zama ay coro fo go diraw ra, a kaa ka zumbu ay gaa. Ay mo sinda haŋ kaŋ ay ga jisi a jine.› 	 atan yusa-yi-d yiwen weḥbib i geṭṭef webrid, ur sɛiɣ d acu ara s-d-sserseɣ. »


Boro fooyaŋ kaŋ yaŋ go iri banda mo koy saara do. I di yaadin mo no mate kaŋ wayborey ci, amma i mana di Yesu bumbo.» 	 Kra seg-neɣ ṛuḥen ɣer uẓekka ufan kullec akken i t-id-nnant tilawin nni ; lameɛna nețța ur t-ẓrin ara.


Borey din gonda dabari ka beene daabu hala hari ma si kaŋ ngey annabitaray jirbey ra. I gonda dabari haro boŋ mo k'a bare ka ciya kuri, ka ndunnya kar da balaaw dumi kulu, mate kaŋ i ga ba kulu. 	 Sin inigan-agi sɛan tazmert ad ɣelqen tiwwura igenwan iwakken ur d-yekkat ara ugeffur deg ussan i deg ara țcirin awal n Ṛebbi ; sɛan daɣen tazmert ad rren aman d idammen, ad sexḍen lqaɛa s mkul lebla mkul tikkelt i deg ara bɣun.


Gaa no, a na alfaga* beerey da asariya* dondonandikoy kulu margu kaŋ yaŋ go jama ra, k'i hã nango kaŋ i ga Almasihu hay. 	 Hiṛudus yesnejmaɛ-ed akk lmuqedmin d lɛulama n wegdud, isteqsa-ten ɣef wemkan anda ara d-ilal Lmasiḥ ara d-yasen.


Nga hinne se no buuyaŋ-jaŋay go, nga kaŋ go annura ra kaŋ boro kulu si du ka to a gaa, nga kaŋ boro kulu mana du ka di a baa ce fo, i si hin ka di a mo. Darza nda dabari mo ma bara a gaa hal abada. Amin! 	 win yeddren i dayem, i gellan di tafat ur yezmir yiwen aț-țyaweḍ, ulac win i t-iwalan neɣ i gzemren a t-iwali. I nețța tamanegt ț-țezmert i dayem ! Amin.


Asariya kaa zunubi furoyaŋ banda zama zunubi ma baa, amma nango kaŋ zunubi baa, noodin no gomni mo baa ka tonton gumo. 	 Ccariɛa tger-ed iman-is iwakken a d-tbeggen acḥal meqqeṛ ddnub, lameɛna anda yekteṛ ddnub, ṛṛeḥma n Sidi Ṛebbi meqqṛet akteṛ.


Waatifo mo no iri di nin yawtaray ra, hal iri na ni zumandi? wala banji ra, hal iri na ni bankaaray? 	 Melmi daɣen i d-tusiḍ d abeṛṛani nesṭeṛḥeb yis-ek, neɣ melmi i k-nwala d aɛeryan, nessels-ik ?


Zama kurnye kaŋ mana cimandi, a hanan wando do, wande mo kaŋ mana cimandi, a hanan kurnye kaŋ ga ti ganakwa do. Da manti yaadin no doŋ araŋ izey si hanan. Amma sohõ hananteyaŋ no. 	 Axaṭer argaz ur numin ara s Lmasiḥ yella seddaw leɛnaya n Sidi Ṛebbi s tmeṭṭut-is yumnen ; daɣen tameṭṭut ur numin ara s Lmasiḥ, tella seddaw leɛnaya n Sidi Ṛebbi s wergaz-is yumnen ; neɣ m'ulac dderya-nsen ad țwaḥesben d dderya n leḥṛam nutni yellan d dderya n leḥlal.


Ay go ga woone kulu te mo Baaru Hanna sabbay se, hal ay ma du baa Baaru Hanna albarka ra. 	 Ayagi akk xedmeɣ-t ɣef ddemma n lexbaṛ n lxiṛ iwakken ad sɛuɣ yid-sen amur.


Nangu kulu kaŋ a furo mo, baa kawyey ra wala kwaarey ra, wala saajo ra, i ga ngey jantekomey jisi habey ra. I g'a ŋwaaray mo a ma yadda ngey se ngey ma baa a kwaayo me ham. Boro kulu kaŋ n'a ham mo du baani. 	 Di mkul amkan anda iṛuḥ, ama ț-țaddart ama ț-țamdint neɣ d izuɣaṛ, țțawin-as-ed imuḍan ɣer imukan n tejmaɛin, țḥellilen-t iwakken a ten-yeǧǧ ad nnalen ulamma d icuḍaḍ n ujellab-is. Wid akk i t-ițnalen ḥellun


Amma jama game ra boro boobo n'a cimandi ka ne: «Waati kaŋ Almasihu ga kaa, alaamey kaŋ a ga te ga bisa woone yaŋ kaŋ boro wo te no?» 	 Aṭas n lɣaci si terbaɛt-nni i gumnen yis, qqaṛen : M'ara d-yas Lmasiḥ, eɛni ad ixdem lbeṛhanat yugaren wigi ?


Amma afooyaŋ goono ga Almasihu baaro waazu nda gomni miila. I goono g'a te da baakasinay. I ga bay kaŋ Irikoy n'ay daŋ ay ma ciya Baaru Hanna faasako. 	 Ma d wiyaḍ, țbecciṛen Lmasiḥ s wul yeččuṛen ț-țiḥila ; ixemmimen nsen ur ṣfin ara, ɣilen s wakka ara rnun lqeṛḥ i wul-iw m'akka lliɣ di lḥebs.


I kande afo mo. A ne i se: «Foto da hantumo wo binde, may wane no?» I ne a se: «Kaysar wane no.» 	 Fkan-as-d aṣurdi dɣa yenna yasen : Udem-agi d wayen yuran fell-as wi ten-ilan ? Nnan-as : N Qayṣer. Imiren Sidna Ɛisa yenna-yasen :


Haciika, iri kaŋ go bukka wo ra, iri go ga duray, iri gonda tiŋay mo, zama iri si ba i ma woodin kaa iri gaa bo, amma iri ga ba Irikoy m'iri sutura, hala fundi _hal abada__ ma haŋ kaŋ ga aniya ka bu gon. 	 Skud mazal-aɣ deg uqiḍun n ddunit-agi, yeɛni lǧețțat-nneɣ, nețnazaɛ am akken nbub taɛekkumt ẓẓayen ; mačči d lmut i nebɣa a nemmet, lameɛna nessaram a nels lǧețța n igenwan iwakken ad yețwakkes seg-neɣ wayen ifennun.


Ndunnya bonkooney zina nd'a. Ndunnya boŋ gorokoy mo bugu nd'a zina teeyaŋo duvaŋo*.» 	 Yid-es i zennun igelliden n ddunit, ɣef ddemma-s i ffɣen imezdaɣ n ddunit seg ubrid n Sidi Ṛebbi.


A waasu ka zumbu. A na Yesu kubayni nda farhã. 	 Zaci yers-ed s lemɣawla ad yesteṛḥeb s Sidna Ɛisa.


Laabu zinjiyaŋ bambatey ga te, balaaw da haray ga te nangu waani-waani ra. Humburkumay hari yaŋ da alaama bambata yaŋ mo ga te kaŋ ga fun beene. 	 A d-tilint zzelzlat timeqqranin, a d-ɣlin di yal lehlakat i gderrɛen ( i gneṭṭḍen) akk-d laẓ, a d-tilint leɛǧubat yessexlaɛen akk-d licaṛat timeqqranin deg igenni.


Day, a na nga tamyaŋ donton ka borey ce kaŋ yaŋ se i na hiijay bato ci ka ne i ma kaa. I binde wangu ka kaa. 	 Iceggeɛ iqeddacen-is ad ssiwlen i wid yețwaɛeṛden, meɛna ugin a d-asen.


I ma si hangan Yahudancey jandey se da Adam-izey lordey* kaŋ goono ga fun borey kaŋ na banda bare cimo gaa do. 	 ur ilaq ara ad țḥessisen i tmucuha n wudayen akk-d lewṣayat n yemdanen ur neqbil ara tideț.


A go, Yahudanceyaŋ go no Urusalima ra, kaŋ yaŋ ga humburu Irikoy, kaŋ yaŋ fun ndunnya dumey kulu ra kaŋ go beena cire. 	 Deg ussan-nni, di temdint n Lquds, llan yemdanen n wat Isṛail yețḍuɛun Sidi Ṛebbi, i d-yusan si mkul tamurt n ddunit.


Wa naŋ Israyla dumo kulu ma bay kaŋ daahir Yesu wo kaŋ araŋ kanji din, nga no Irikoy ciya Koy da Almasihu.» 	 Ilaq ihi at Isṛail meṛṛa ad ẓren s tideț belli Ɛisa-nni i tsemmṛem ɣef lluḥ, d nețța i gerra Sidi Ṛebbi d Agellid ameqqran, d Lmasiḥ.


Waato din gaa no baabo bay kaŋ saaya din no Yesu ci nga se ka ne: «Ni izo gonda fundi.» Nga bumbo da nga almayaaley kulu mo na Yesu cimandi. 	 Baba-s n weqcic-nni yewwi-d s lexbaṛ belli di ssaɛa-nni i s-d-yenna Sidna Ɛisa « Mmi-k yeḥla » i geḥla mmi-s, seg imiren yumen nețța d wat wexxam-is meṛṛa.


Ibrahim na beeje daŋ ka cimandi, baa waato kaŋ beeje si no, zama a ma du ka ciya dumi boobo se baaba, sanno boŋ kaŋ i ci a se ka ne: «Yaadin no ni banda ga ciya.» 	 ?as akken ur d-iqqim usirem, Sidna Ibṛahim yuṛǧa s lețkal d ameqqran armi yuɣal d jedd n waṭas n yegduden akken i s-yenna Sidi Ṛebbi : Akka ara tili dderya n dderya-k.


Woodin ya Rabbi te-goy no, dambara hari mo no iri diyaŋ gaa.› » 	 Ayagi yekka-d s ɣuṛ Sidi Ṛebbi, yerna ɣer ɣuṛ-nneɣ d ayen i gessewhamen !


Ay na sanney din ci araŋ se da misayaŋ. Saaya go kaa kaŋ ay si ye ka salaŋ araŋ se da misayaŋ koyne, amma ay ga Baaba baaro ci araŋ se taray kwaaray. 	 Ayen akk i wen-d-nniɣ, nniɣ awen-t-id s lemtul. A d-yas lweqt ur a wen-d-țmeslayeɣ ara akka, a wend hedṛeɣ ɛinani ɣef wayen yeɛnan Baba.


Siman Bitros mo kaa a banda. A furo saara ra. A di lin zaarey goono ga jisi sallante ngey nango ra, 	 Semɛun Buṭrus i t-id-itebɛen ilḥeq-ed. Yekcem ɣer daxel u?ekka, iwala lekfen di lqaɛa,


Zama ay no araŋ se haya kaŋ nafa bisa ikulu, kaŋ ay bumbo mo ta. Nga neeya: Almasihu bu iri zunubey sabbay se, sanda mate kaŋ i hantum Irikoy Tira Hanney ra, 	 Slemdeɣ-awen di tazwara ayen i lemdeɣ nekkini : Lmasiḥ yemmut ɣef ddnubat-nneɣ akken yura ;


Zama tilas no a ma kas'ize fo taŋ i se bato*g* waate. 	 Mkul Tafaska n izimer n leslak Bilaṭus yețserriḥ-ed i yiwen umeḥbus.


Zama waddo wo, d'i n'a neera no, doŋ a ga te nooru boobo, i m'a no talkey se.» 	 Lemmer nezzenz leɛṭeṛ-nni, tili yewwi-d ssuma tameqqrant ara nefṛeq i igellilen !


A n'i guna, a ho hala nga ga du hay fo i gaa. 	 Argaz-nni imuqel-iten, iḍmeɛ deg-sen a s-d-fken kra.


I goono ga alaadayaŋ waazu kaŋ yaŋ si halal iri se iri m'i ta, wala iri m'i gaay, iri kaŋ ga ti Romanceyaŋ.» 	 Sselmaden lɛaddat ur nezmir a tent-neqbel neɣ a tent-netbeɛ nukkni yellan d iṛumaniyen.


I si kwaara meyey mo daabu zaari hal abada (zama cin si no noodin). 	 Tiwwura-ines ur ɣelqent ara maḍi axaṭer dinna ur d-yețțili ara yiḍ.


Agariba ne Fastos se: «Ay bumbo ga ba ya hangan bora din se.» Fastos mo ne: «Suba no ni ga maa a sanno.» 	 Agellid Aɣribas yenna i Fistus : Bɣiɣ ula d nekk ad sleɣ i wergaz-agi. Fistus yenna-yas : Azekka a s-tesleḍ !


Amma hala day Irikoy Biya* dabari no ay goono ga follayey gaaray d'a, yaadin gaa Irikoy koytara kaa araŋ do nooya. 	 Meɛna ma yella nekkini s Ṛṛuḥ n Ṛebbi i ssufuɣeɣ leǧnun, ihi tagelda n Ṛebbi ațan tewweḍ-ed armi d ɣuṛ-wen.


A manti sanda alfaga beeri fey din cine. Manti tilas no a ma sargayyaŋ salle zaari kulu, sintina nga bumbo zunubey se, waato din gaa jama waney se. Zama a na sargay salle sorro folloŋ lok! waato kaŋ a na nga boŋ salle sargay. 	 Ur yeḥwaǧ ara ad yefk iseflawen am lmuqedmin nniḍen ɣef ddnubat-is neɣ ɣef wid n wegdud, lameɛna yefka iman-is d asfel yiwet n tikkelt kan ɣef ddemma n ddnubatnneɣ.


Waato kaŋ i na diyey kayandi borey bindo ra, i n'i hã ka ne: «Dabari woofo dumi wala maa woofo no araŋ na woone wo te d'a?» 	 Wwin-d Buṭrus d Yuḥenna, sbedden-ten di tlemmast-nsen akken a ten-beḥten, qqaṛen-asen : Ansi i wen-d-tekka tezmert-agi, anwa isem s wayes i tneddhem armi txedmem ayagi ?


A ma si ciya baji boobo hanko, wala yanjekaari, amma a ma ciya bine baanikoy. A ma si ciya kusuumante, a ma si ciya nooru baako mo. 	 ur yețțili ara d asekṛan neɣ d amčaqlal meɛna ad yili d aḥnin d imhenni. Ur ilaq ara ad iḥemmel idrimen ;


Kala binde Musa nda Iliya* bangay i se noodin. I goono ga salaŋ da Yesu. 	 A ten-aya dehṛen-asen-d Sidna Musa akk-d Sidna Ilyas țmeslayen d Sidna Ɛisa.


Yesu mo, waato kaŋ i na baptisma te a se, a fatta nda waasi haro ra. Guna mo, beena feeri, a di Irikoy Biya mo go ga zumbu sanda koloŋay cine, a goono ga kaa nga boŋ. 	 Mi gețwaɣḍes Sidna Ɛisa, yeffeɣ-ed seg waman ; imiren kan ldin igenwan, yers-ed fell-as Ṛṛuḥ n Sidi Ṛebbi s ṣṣifa n tetbirt.


A kaa nga waney do, amma a wane borey man'a ta. 	 Yusa-d ɣer lumma-s lameɛna nețțat ur t-teqbil ara.


«Woone ga ti alkawlo kaŋ ay ga sambu i se jirbey din banda, yaa no Rabbi ci: Ay g'ay lordey daŋ i biney ra, ay g'i hantum mo i laakaley ra.» Waato din gaa no a ne: 	 Sidi Ṛebbi yenna : atan leɛqed ara sbeddeɣ gar-i yid-sen, M 'ara ɛeddin wussan-agi ad skecmeɣ lumuṛ-inu deg wulawen-nsen, a ten-aruɣ di lɛeqliya-nsen


Irikoy ya Naanaykoy no, nga kaŋ n'araŋ ce hal araŋ ma furo nga Izo, kaŋ ga ti iri Rabbo Yesu Almasihu, markasina ra. 	 Sidi Ṛebbi yețțaṭaf deg wawal-is ; d nețța i wen-d-issawlen iwakken aț-țɛicem s tdukli akk-d Mmi-s, Ɛisa Lmasiḥ Ssid-nneɣ.


Amma hayey kaŋ yaŋ ga fun me ra, bine do no i ga fun, ngey no ga boro ziibandi. 	 Lameɛna ayen i d-iteffɣen seg imi itekk-ed seg wul, d annect-agi i gessenǧasen amdan.


Gaa no i ne a se: «Man ni Baaba?» Yesu tu i se ka ne: «Araŋ s'ay bay, araŋ s'ay Baabo mo bay. D'araŋ n'ay bay, doŋ araŋ g'ay Baabo mo bay.» 	 Nutni nnan-as : Anda yella Baba-k ? Yerra-yasen : Ur iyi-tessinem, ur tessinem Baba. Lemmer i yi-tessinem, tili tesnem Baba.


Zama almasihu, tangari wane yaŋ, da tangari annabiyaŋ, ga tun ka alaama bambata yaŋ da dambara hariyaŋ cabe, hala nda haŋ kaŋ ga hin ka te no, doŋ i ga baa suubanantey darandi. 	 Axaṭer a d-asen wid ara yerren iman-nsen d Lmasiḥ neɣ d lenbiya, ad xedmen lbeṛhanat d leɛǧayeb akk-d licaṛat iwakken ad kelxen ma zemren ula d wid yextaṛ Sidi Ṛebbi.


Amma Yesu baaro baa ka tonton. Jama boobo soobay ka margu zama i ma maa, i ma du baani ngey doorey gaa mo. 	 Simmal ițwassen Sidna Ɛisa, simmal țnejmaɛen-d ɣuṛ-es lɣaci iwakken ad slen i wawal-is yerna a ten-isseḥlu si lehlakat-nsen ;


Yaadin gaa, d'araŋ go ga ŋwa, wala araŋ go ga haŋ, wala hay kulu kaŋ araŋ go ga te, kal araŋ ma ikulu te Irikoy darza se. 	 Ama teččam neɣ teswam, neɣ kra n wayen ara txedmem, xedmet-eț i tmanegt n Sidi Ṛebbi.


Yesu mo koy a banda. Jama boobo n'a gana k'a kankam. 	 Sidna Ɛisa iṛuḥ yid-es. Aṭas n lɣaci i t-itebɛen, ḥerṣen-t si mkul tama.


Iri ga bay kaŋ Irikoy salaŋ da Musa, amma bora din, iri si bay naŋ kaŋ a fun.» 	 Neẓra belli Ṛebbi ihḍeṛ-ed i Sidna Musa, ma d wagi ur neẓri ara ansi i d-yekka.


A soobay ka salaŋ da bine-gaabi Yahudance diina marga fuwo ra. Amma waato kaŋ Birisila nda Akila maa _a sanno__, i kond'a ka Irikoy fonda feeri a se hal a ma boori. 	 Yebda ițmeslay ɛinani di lǧameɛ n wat Isṛail. Akilas d Brisila mi s-slan wwin-t yid-sen, sfehmen-as tideț n webrid n Sidi Ṛebbi akken tella.


Zama boro kulu kaŋ i hay Irikoy do goono ga te zaama ndunnya boŋ. Zaamayaŋo kaŋ na ndunnya zeeri mo ga ti iri cimbeero*. 	 axaṭer arraw n Sidi Ṛebbi ɣelben ddunit, ayen s wacu i neɣleb ddunit, d liman-nneɣ di Sidna Ɛisa.


Za i go Galili ga goro jina Yesu ne i se: «I ga Boro Izo daŋ borey kambe ra. 	 Mi llan di tmurt n Jlili, Sidna Ɛisa yenna-yasen : Mmi-s n bunadem ad ițțusellem ger ifassen n yemdanen ;


Bonkoono din binde n'iri dumey hiila k'iri kaayey gurzugandi. A n'i tilasandi i ma ngey ize attaciriyey furu, zama i ma si du ka funa. 	 Agellid-nni iḥqeṛ lɣaci-nneɣ, yețqehhiṛ lejdud nneɣ, yeṣṣaweḍ armi i gefka lameṛ ad ǧǧen arraw-nsen i cceṛ akken kan ara d-lalen, iwakken ur țidiren ara.


Amma tilas kal i ma konda ngey te-goyey Irikoy jine, nga kaŋ soola nga ma fundikooney da buukoy ciiti. 	 Lameɛna a ten-iḥaseb Sidi Ṛebbi, nețța yețḥasaben wid iddren d wid yemmuten.


Zama araŋ ya albarkanteyaŋ no d'i goono g'araŋ jance Almasihu maa sabbay se. Zama darza Biya kaŋ ga ti Irikoy Biya goono ga goro araŋ boŋ. 	 Amarezg-nwen ma yella iɛedda fell-awen lbaṭel imi tumnem s Lmasiḥ ! Axaṭer Ṛṛuḥ iqedsen iččuṛen ț-țamanegt, Ṛṛuḥ n Sidi Ṛebbi yella deg-wen !


Waato din kaŋ araŋ mana Irikoy bay, araŋ goro tamtaray ra toorey se kaŋ yaŋ manti irikoyyaŋ no da cimi. 	 Zik-nni ur tessinem ara Ṛebbi yerna tețɛebbidem lemqamat d ssadaț deg umkan n Ṛebbi.


D'iri wo sinda naanay, nga wo go naanaykoy, zama a si hin ka wangu nga boŋ. 	 ma yella nexdeɛ-it, nețța ur a ɣ-ixeddeɛ ara axaṭer ur yezmir ara ad yenkeṛ ayen i d-yenna.


A wane suba, jama kaŋ go noodin ga kay ya-haray teeko me gaa di kaŋ hi kulu si noodin kal afolloŋ. I di mo kaŋ Yesu mana furo hiyo ra nga talibey banda, amma a talibey koy ngey hinne. 	 Azekka-nni, lɣaci yeqqimen agummaḍ i lebḥeṛ wwin-d s lexbaṛ belli anagar yiwet n teflukt i gellan dinna, yerna Sidna Ɛisa ur yeddi ara d inelmaden-is mi ṛuḥen di teflukt.


ka ne: «Nin kaŋ ga Irikoy fuwo zeeri ka ye k'a cina mo jirbi hinza nda care game ra, to, ma ni boŋ faaba me! Da ni ya Irikoy Ize no, ma zumbu ka fun kanjiyaŋ bundo wo gaa!» 	 qqaṛen-as : A win ițhuddun lǧameɛ iqedsen ibennu-t di tlata wussan, sellek iman-ik ma d Mmi-s n Ṛebbi i telliḍ, ers-ed seg umidag-nni.


Cimbeeri ra no Yeriko birni cinarey kaŋ waato kaŋ Israyla izey n'i windi jirbi iyye. 	 S liman i ɣlin leswaṛ n temdint n Yeriku mi i s-yezzi wegdud n Isṛail sebɛa wussan.


Amma Irikoy n'araŋ fansa nda Almasihu kuro kaŋ gonda darza, sanda feej'ize kaŋ sinda dollo wala leebu wane kuri. 	 meɛna s idammen ɣlayen n Lmasiḥ, i gefkan iman-is d asfel am izimer ur nesɛi lɛib, ur nesɛi ccama.


A na woodin te mo hala gaaham folloŋ ra nga m'i boro hinka sasabandi Irikoy do nga kanjiyaŋ* bundo do, za kaŋ kanjiyaŋ bundo do no Almasihu na ibaretara din wi. 	 S lmut-is ɣef wumidag i ten-issemṣaleḥ d Sidi Ṛebbi, ikkes tiɛdawit yellan gar-asen, isdukkel sin leǧnas-agi yerra-ten d yiwen wegdud.


Kal a tun noodin ka furo i diina marga fuwo ra. 	 Syenna, yerra ɣer yiwen n lǧameɛ,


Karga waranka cindi taaci goono ga karga din windi. Kargey din boŋ mo arkusu waranka cindi taaci goono ga goro, kaŋ yaŋ gonda bankaaray kwaaray yaŋ ngey gaa. Wura koytaray fuulayaŋ go mo i boŋey gaa. 	 Akersi-nni n lḥekma, zzin-as-d ṛebɛa uɛecrin ikursiyen nniḍen i ɣef qqimen ṛebɛa uɛecrin n lecyux yelsan llebsa tamellalt, sɛan ɣef yiqeṛṛay-nsen tiɛeṣṣabin n ddheb.


Ay laakalo fay ihinka, ay ga ba ay ma koy ka goro Almasihu banda, zama woodin ga bisa ay se gumo. 	 Di snat lǧihat-agi ɛewqeɣ : deg yiwet n tama, bɣiɣ ad ṛuḥeɣ iwakken ad iliɣ akk-d Lmasiḥ, axaṭer d ayen ifazen aṭas ,


«Guna, ay tamo neeya kaŋ ay suuban, kaŋ ay ga ba, Kaŋ ay fundo ga maa a kaani gumo. Ay g'ay Biya zumandi a boŋ, A ga cimi ciiti fe dumi cindey se. 	 Ataya uqeddac-iw i xtaṛeɣ, win eɛzizen fell-i, deg-s i gella lfeṛḥ-iw. A d-yers Ṛṛuḥ-iw fell-as, ad ibecceṛ lḥeqq i leǧnas.


A ne i se: «Hala sohõ araŋ mana faham no, wala?» 	 Dɣa yenna-yasen : Werɛad tefhimem ihi ?


Yahudancey ye ka tondiyaŋ sambu zama ngey m'a catu. 	 Jemɛen-d daɣen idɣaɣen akken a t-nɣen.


Boro kulu kaŋ na Irikoy fuwo halaci, Irikoy g'a koy halaci, zama Irikoy fuwo ya hanante no, kaŋ ga ti araŋ. 	 Ihi win yesseɣlin axxam n Sidi Ṛebbi, Sidi Ṛebbi a t-isseɣli axaṭer axxam n Sidi Ṛebbi d imqeddes, d kunwi i d axxam-is.


Borey kaŋ yaŋ na hawandiyaŋo wo te mo ga bisa boro waytaaci. 	 Wid akk i s-ixedmen taxazabit agi, llan akteṛ n ṛebɛin yid-sen.


Zama a kaan Baabo se no nga toonandiyaŋ kulu ma goro Almasihu ra. 	 Axaṭer Sidi Ṛebbi yufa lfeṛḥ-is s lekmal di Mmi-s,


Zamana wo irikoyo na danawtaray daŋ borey kaŋ yaŋ si ga cimandi laakaley ra, hala Baaru Hanna annura ma si kaari i se. Baaru Hanna din darza ga ti Almasihu. Nga no ga ti Irikoy alhaalo. 	 ur numin ara s Ṛebbi ; axaṭer Cciṭan yerran iman is d ṛebbi n ddunit-agi , yesderɣel ixemmimen nsen, daymi ur walan ara tafat yellan di lexbaṛ n lxiṛ yeɛnan tamanegt n Lmasiḥ, nețța yellan d ṣṣifa n Sidi Ṛebbi.


Zama zunubi si ye ka koytaray ŋwa araŋ boŋ, zama araŋ si asariya cire, amma gomno cire no araŋ go. 	 Ddnub ur yețțuɣal ara ad iḥkem fell-awen axaṭer ur tellim ara seddaw n ccariɛa lameɛna seddaw n ṛṛeḥma n Sidi Ṛebbi.


I dondonandiyaŋo mo ga ŋwa danga bi ŋwaari cine. Himinayos da Filitos mo go i ra, 	 Imeslayen-nsen am lehlak i teddun di lǧețța armi yečča-ț meṛṛa. Llan gar-asen ?imnayus d Filitus


faro mo ndunnya no. Dum'ize hanna mo, koytara izey no, amma borbota Boro Laalo izey no. 	 iger, d ddunit ; irden, d wid ițekkan di tgelda n igenwan ; ma d aẓekkun, d widak ițekkan d Cciṭan ;


A go no mo, asibti* zaari fo hane, Yesu goono ga gana farey ra. A talibey go mo ga jeeney ceeri ka musay ngey kambey ra ka kaama. 	 Yiwen wass, Sidna Ɛisa akk-d inelmaden-is zegren igran n yirden deg wass n westeɛfu. Tekksen d tigedrin, țḥukkun-tent ger ifassen nsen, tețțen-tent.


Afooyaŋ ne: «Boro wo Almasihu no.» Amma afooyaŋ ne: «Almasihu ga fun Galili no? 	 Wiyaḍ qqaṛen : D nețța i d Lmasiḥ ! Ma d kra nniḍen qqaṛen : Yezmer Lmasiḥ a d-iffeɣ si tmurt n Jlili ?


Kaŋ Yesu ye ka furo hiyo ra, a daŋandi ka kaa nga kwaara ra. 	 Sidna Ɛisa yuli ɣer teflukt, yezger lebḥeṛ yuɣal ɣer temdint n Kafernaḥum.


A ne mo: ‹Haŋ kaŋ ay ga te neeya: ay g'ay barmey feeri ka afooyaŋ cina kaŋ ga beeri nd'ey. Noodin no ay g'ay ntaaso d'ay arzaka jisi. 	 Ad huddeɣ ikuffan-iw, ad bnuɣ wiyaḍ d imeqqranen iwakken ad jemɛeɣ irden-iw d leṛẓaq-iw meṛṛa.


D'iri goono ga ne iri go markasina ra a banda, amma iri goono ga dira kubay ra, kulu iri goono ga tangari no. Iri siino ga cimi goy te. 	 Ma neqqaṛ deg webrid n Ṛebbi i nella yili mazal-aɣ nteddu di ṭṭlam, neskaddeb nexḍa i webrid n tideț.


Kal i koy hi ra nangu kaŋ boro kulu si no. 	 Rekben di teflukt, ṛuḥen ad stuṛṛfen iman-nsen.


Waato kaŋ i kaa a do, a ne i se: «Araŋ bumbey ga bay, za hano kaŋ hane ay na ce daŋ Aziya laabo ra, gora kaŋ dumi ay te araŋ game ra jirbey kulu. 	 Mi d-wwḍen ɣuṛ-es, yenna-yasen : Tesnem si zik tikli-inu yid-wen seg wass amezwaru mi d-kecmeɣ tamurt n Asya.


«Woodin se no alboro ga nga baaba nda nga nya naŋ, ka naagu nga wando gaa, i boro hinka mo ga ciya gaaham folloŋ.» 	 daymi argaz ilaq ad yeǧǧ baba-s d yemma-s iwakken ad iɛic ț-țmeṭṭut-is, dɣa di sin yid-sen ad uɣalen d yiwen.


Amma waato kaŋ talibey kay a windanta, a tun. A furo kwaara ra _i banda__. A wane suba, nga nda Barnaba fatta ka koy Darba kwaara. 	 Lameɛna nnejmaɛen-d ɣuṛ-es inelmaden, ṭṭfen-as afus, yuɣal yekker yekcem ɣer temdint. Azekka-nni, nețța d Barnabas ṛuḥen ɣer temdint n Derba.


Nga mo ne: «E! Bora kaŋ te a se suuji.» Kala Yesu ne a se: «Ma koy, ni mo, ka te yaadin.» 	 Amusnaw n ccariɛa yerra-yas : D win akken iḥunnen fell-as, i s ixedmen lxiṛ. Sidna Ɛisa yenna-yas : Ṛuḥ ula d kečč exdem akken.


I go care banda, Siman Bitros, da Toma kaŋ se i ga ne Taway, da Nataniyel Kana bora, Galili laabo ra wane, da Zabadi izey, da boro hinka koyne a talibey ra. 	 Semɛun Buṭrus, ?uma iwumi qqaṛen Akniw, Natanahil n taddart n Kana yellan di tmurt n Jlili, arraw n Zabadi akk-d sin inelmaden nniḍen ddukklen akken.


Araŋ mana bay kaŋ araŋ ya Irikoy fuwo no, Irikoy Biya mo go araŋ ra da goray? 	 Ur teẓrim ara belli kunwi d lǧameɛ n Sidi Ṛebbi i tellam ? Ur teẓrim ara belli Ṛṛuḥ-is yezdeɣ deg-wen ?


Amma waato kaŋ Tassalonika kwaara Yahudancey du baaru kaŋ Bulos goono ga Irikoy sanno waazu Beriya mo ra, i kaa noodin mo ka borey marga zukku k'i laakaley tunandi. 	 Lameɛna mi slan wat Isṛail n Tiṣalunik belli Bulus ițbecciṛ awal n Ṛebbi di temdint n Biri, uzzlen-d ad rwin lɣaci, a ten-cewwlen.


Biya _Hanna__ ra no a furo Irikoy* windo ra waato kaŋ hayrey kande zanka Yesu zama ngey ma te a se asariya alaada boŋ. 	 Ṛṛuḥ n Sidi Ṛebbi iwelleh Semɛun ad iṛuḥ ɣer lǧameɛ iqedsen.Atnaya kecmen-d Yusef d Meryem, wwin-d llufan-nni iwakken ad xedmen wayen i d-tenna ccariɛa n Musa fell-as.


Kala bora din ne: ‹Ay ga ni ŋwaaray, baaba, m'a donton ay baabo kwaara, 	 Ameṛkanti-nni yenna-yas : Ihi a baba Ibṛahim di leɛnaya-k ceggeɛ Laɛẓar ɣer wexxam n baba ;


Waato kaŋ a kuband'iri Assos, iri mo n'a sambu ka kaa Mitilen. 	 Mi i ɣ-d-yelḥeq di temdint n Assus, yerkeb yid-nneɣ di lbabuṛ ɣer temdint n Mitilan ;


Sanku fa gaaham jarey kaŋ go sanda i jaŋ gaabi, i ga tilas no. 	 Lemfaṣel-nni n lǧețța i d-yețbanen d imecṭaḥ, nefɛen aṭas.


I n'iri ŋwaaray gumo ngey ma du gomni ka furo gaakasinay marguyaŋo ra hanantey se. 	 Ssutren-aɣ-d s uḥellel iwakken a sen-nexdem lemziya a d-fken ula d nutni amur-nsen n ssadaqa-agi i njemmeɛ iwakken a ț-țnawi i watmaten n tmurt n Yahuda yellan di lexṣas.


Yesu mo kaŋ faham da woodin ne i se: «Ya araŋ cimbeeri kayna koyey, ifo se no araŋ goono ga lasaabu woone te, way, zama araŋ sinda buuru? 	 Sidna Ɛisa iẓra ɣef wacu i țxemmimen yenna-yasen : A wid i gxuṣṣen di liman ! Tɣilem imi ur d-tewwim ara aɣṛum i wen-d-nniɣ akka ?


I na sanno wo yaari, i go ga care miisi ka hã haŋ kaŋ ga ti «tun ka fun buukoy game ra». 	 Uɣen-as awal, d acu kan țemsteqsayen, qqaṛen : Acu i d lmeɛna n ḥeggu si ger lmegtin ?


Araŋ ma laakal dake hayey kaŋ yaŋ go beena ra gaa, manti hayey kaŋ yaŋ go ndunnya ra gaa. 	 Țḥebbiṛet ɣef wayen yellan deg igenwan mačči ɣef wayen yellan di ddunit-agi,


Gaa no i wurru da jinde beeri ka ngey hangey daabu. I zuru ka kaŋ a boŋ ce folloŋ. 	 Qeflen imeẓẓuɣen-nsen, bdan țɛeggiḍen, ẓedmen fell-as akken ma llan.


Araŋ ma care fo da baakasinay garbe sunsumyaŋ hanna. Hanantey kulu go g'araŋ fo. 	 ?emsalamet wway gar-awen s sslam n tegmaț. Atmaten meṛṛa țsellimen fell-awen.


Ay feejey ga maa ay jinde, ay g'i bay, ngey mo g'ay gana. 	 Ulli-inu smeḥsisent i ṣṣut-iw, ssneɣ-tent yerna ttabaɛent iyi-d.


Araŋ wo, araŋ ga ti iri tira hantumanta iri biney ra, kaŋ boro kulu ga bay a gaa k'a caw mo. 	 Tabṛaț-nneɣ, d kunwi s yiman nwen ; ț-țabṛaț yuran deg ulawen nneɣ, tețwassen yerna ɣṛan-ț akk yemdanen.


Gomni nda laakal kanay ma bara araŋ banda, kaŋ yaŋ ga fun Baaba Irikoy da Rabbi Yesu Almasihu do. 	 Ṛṛeḥma ț-țalwit a wen-d țțunefkent s ɣuṛ Sidi Ṛebbi.


I ne: «Rabbi no gond'a muraadu.» 	 Rran-as : Yeḥwaǧ-it Ssid-nneɣ.


Bannya kaa ka sanney din ci nga koyo se. Kala windikoyo dukur ka ci nga bannya se: ‹Ma waasu ka koy kwaara fondo beerey da fondo kayney ra ka kande talkey da larantey da danawey da simbarkoy.› 	 Mi d-yuɣal uqeddac ɣer umɛellem-is, yeḥka-yas ayen akk i s-d-nnan. Bab n wexxam yerfa, yenna i uqeddac-is : « azzel, ṛuḥ ɣer yiberdan d yizenqan n temdint, tɛeṛḍeḍ-ed iẓawaliyen, ineɛyuba, iderɣalen d iquḍaren ».


Dawda bumbo goono ga ne a se Rabbi no. Mate no a ga te ka ciya a se ize koyne?» 	 Ma yella Dawed isemma i Lmasiḥ « Sidi », amek i gezmer ad yili d mmi-s ?


D'iri na Biya Hanno harey duma araŋ se, sohõ d'iri g'araŋ ndunnya harey wi, woodin hari bambata no, wala? 	 Ma yella nezreɛ gar-awen lbaṛakat n Sidi Ṛebbi, d acu yellan ma nemger-ed s ɣuṛ-wen tamɛict nneɣ ?


Nin no may kaŋ ga boro fo tam ciiti? D'a kay wala nd'a kaŋ, woodin a koyo sanni no. Amma a ga kay, zama Rabbi gonda dabari k'a kayandi. 	 D acu-k kečč iwakken aț-țḥasbeḍ aqeddac n wayeḍ ? Ma yella ixdem ccɣel-is neɣ yeqqim, ayagi d ccɣel n umɛellem-is ! Meɛna ad ibedd ɣer ccɣel-is, axaṭer Sidi Ṛebbi yesɛa tazmert iwakken a t-iṭṭef ur iɣelli ara.


Woodin sabbay se, wa si Almasihu goy-teerey ciiti za alwaato mana to. Wa naŋ hala Rabbi ma kaa. Nga no ga kubay ra hari tugantey kaa taray kwaaray, ka bine miila lasaabey bangandi mo. Waato din boro kulu ga du nga saabuyaŋo Irikoy do. 	 Daymi ur țḥasabet ara uqbel lweqt, uqbel tuɣalin n Ssid-nneɣ ; d nețța ara d-isbeggnen s tafat-is ayen yeffren di ṭṭlam, ara d-ibeggnen daɣen ayen yeffren deg wulawen. Imiren yal yiwen ad isɛu ccan yuklal ɣer Sidi Ṛebbi.


Woodin sabbay se borey goono ga ceeci ngey m'a di, amma boro kulu mana nga kambe dake a gaa, zama a alwaato mana to jina. 	 Bɣan a t-ṭṭfen imiren, meɛna yiwen ur yesris afus-is fell-as imi ass-is urɛad d-yewwiḍ.


Guna, ay g'a catu dima fo boŋ, nga nda borey kaŋ yaŋ goono ga zina nd'a care banda, _k'i daŋ mo__ kankami beeri ra, d'i mana tuubi ka fay d'a goy yaamo. 	 Usu-nni i ɣef txeddem ticmatin, dinna ara d-sseɣliɣ fell-as lehlak icemten nețțat d wid yeznan yid-es anagar ma yella beddlen tikli.


Nga no ga ci ni se sanney kaŋ do ni ga du faaba, nin da ni almayaaley kulu.› 	 a k-d-yini amek ara tețwasellkeḍ kečč d wat wexxam-ik.


Zama lordey* kaŋ ne: «Ni ma si zina, ni ma si boro wi, ni ma si zay, ni ma si bini -- » woodin yaŋ da wo kulu kaŋ cindi mo margu sanno wo ra kaŋ ne: «Ni ma ba ni gorokasin danga ni boŋ cine.» 	 Axaṭer lumuṛat n ccariɛa i d yeqqaṛen : Ur txeddmeḍ ara lɛaṛ, ur tneqqeḍ ara, ur tețțakreḍ ara, ur teṭṭamaɛeḍ ara , akk-d lumuṛ nniḍen meṛṛa nnejmaɛen deg yiwen n lameṛ-agi : Ilaq aț-țḥemleḍ wiyaḍ am yiman-ik .


Zama haciika za iri go araŋ do, iri soobay ka ci araŋ se kaŋ taabi ga ba ka kaa iri gaa. Kala woodin te mo, mate kaŋ araŋ ga bay. 	 Asmi nella yid-wen nenna-yawen yakan belli a d-yas wass i deg ara nețwaqehheṛ. Atan tura twalam belli d ayen ideṛṛun.


A na tira fo hantum yaa ka ne: 	 Yura tabṛaț-agi i lḥakem Filiks :


Waato kaŋ a na dumi iyya halaci Kanaana laabo ra, Irikoy n'i laabo no nga waney se, i m'a tubu. 	 Issenger sebɛa leǧnas di tmurt n Kenɛan, iwakken a sen-yefk tamurt-nni i lejdud-nneɣ.


A ne i se: «Araŋ kand'ay se boro wo sanda boro kaŋ ga jama darandi. Guna mo, araŋ jine ay n'a hã ka gosi. Ay mana di taali hari kulu bora din gaa, hayey din ra kaŋ yaŋ araŋ goono g'a kalima nd'a. 	 yenna-yasen : Tewwim-iyi-d argaz-agi, tennam d yeskker ccwal ger lɣaci ; atan steqsaɣ-t zdat-wen ur ufiɣ ara deg-s ayen akka s wayes i d-teccetkam fell as.


A na nga tamo Israyla gaa, Zama nga ma fongu nda suuji, 	 Isellek tarwa n wat Isṛail yellan d iqeddacen-is, ur ițțu ara Ṛṛeḥma-s,


Zama izefututaray no ga tonton, borey baayaŋ baakasina mo ga ye da banda. 	 simmal ad yețzad lbaṭel, simmal lmaḥibba n waṭas n yemdanen aț-țenqes.


Da jare fo go taabi ra, jarey kulu go ga maa taabi a banda. Da jare fo du darza mo, jarey kulu ga farhã a banda. 	 Ma yella yiwen n lmefṣel yețwaqṛeḥ, wiyaḍ meṛṛa ad țwaqeṛḥen yid-es ; ma yella yețțunefk-as ccan i wayeḍ, wiyaḍ akk ad feṛḥen yid-es.


Wala manti daahir iri sabbay se no a na woodin ci? Oho me, iri sabbay se no i n'a hantum. Zama boro kaŋ go ga far, a ga hima a ma far da beeje. Boro kaŋ go ga kara mo, a ma beeje daŋ kaŋ nga ga du a ra. 	 Mačči ɣef ddemma-nneɣ i d-yenna akka ? Ț-țideț, d nukni iwumi i d-yenna imeslayen-agi ! Ilaq win ikerrzen akk-d win yesserwaten ad ssirmen ad sɛun amur di lɣella nsen.


Amma cindey kaŋ laabu hanna ra. I fun, i beeri, i te albarka, hala labu-care zangu.» Kaŋ Yesu na woodin ci, kal a na jinde tunandi ka ne: «Boro kaŋ gonda hanga kaŋ ga maa, a ma maa!» 	 Amur nniḍen daɣen yeɣli deg wakal lɛali ; mi d-mɣin, mkul aɛeqqa yefka-d meyya. Mi d-yenna ayagi, iɛeggeḍ yenna : Win yesɛan imeẓẓuɣen isel-ed !


A ne mo: «Mate no iri ga Irikoy koytara himandi nd'a? Misa fo dumi no iri g'a deede nd'a? 	 Yenna daɣen : ?er wacu i nezmer a nmettel tageldit n Ṛebbi, neɣ anwa lemtel ara d-nawi fell-as ?


Saaya din ra boro hinka ga bara fari. I g'afo sambu k'afa naŋ. 	 Imiren, ger sin yergazen ara yilin deg iger, yiwen ad ițwarfed wayeḍ a d-iqqim.


I goono ga kuuwa ka ngey bankaarayey kaa ka laabu ku ka say beene. 	 Țɛeggiḍen, ṭeggiṛen leḥwayeǧ nsen, ssafagen aɣebbaṛ ɣer igenni.


Yusufu mo ziji ka fun Nazara kwaara ra, Galili* laabo do, ka koy Yahudiya laabo ra, hala Dawda kwaara do, kaŋ se i ga ne Baytlahami, zama nga wo Dawda dumi no, d'a kuray boro mo. 	 Yusef yellan seg izuṛan n Sidna Dawed, yuli ula d nețța si taddart n Naṣaret n tmurt n Jlili ɣer Bitelḥem, taddart n lejdud-is yellan di tmurt n Yahuda.


Woodin sabbay se ay, Bulos, kaŋ ga ti Almasihu kas'ize araŋ dumi cindey wo sabbay se, ay ga Irikoy ŋwaaray. 	 Daymi nekk Bulus, aql-i d ameḥbus n Lmasiḥ ɣef ddemma nwen kunwi ur nelli ara n wat Isṛail.


Amma da tam laala din ga ne nga bina ra: ‹Ay koyo ga gay hal a ga kaa,› 	 Meɛna ma yella axeddam-agi diri-t, ad yini deg ul-is : bab n wexxam iɛeṭṭel, mazal ur d-ițas ara ;


Kalo me gaaykwa ga fiti a se, feejey mo ga maa a jinde. A ga nga bumbo feejey ce nda ngey maayey ka kond'ey taray. 	 Aɛessas n wemṛaḥ ileddi tawwurt i umeksa, ulli sellent i ṣṣut-is, issawal-asent s yismawen-nsent, yessufuɣ-itent ɣer beṛṛa.


Ay baakwa, ma si laala dondon, amma ma dondon haŋ kaŋ ga boori. Boro kaŋ goono ga goy hanno te ya Irikoy wane no. Boro kaŋ goono ga goy laalo te mana di Irikoy. 	 Ay aḥbib, ur țɛanad ara wid ixeddmen cceṛ meɛna ɛaned wid ixeddmen lxiṛ. Win ixeddmen ayen yelhan, n Ṛebbi ; ma d win ixeddmen cceṛ ur yessin ara Ṛebbi.


Ay na tira kayna hantum Almasihu marga se, amma Diyotrifas, kaŋ ga ba nga ma ciya i jine boro mana iri sanney ta. 	 Uriɣ kra yimeslayen i tejmaɛt, meɛna Diutrif iḥemmlen ad idebbeṛ ɣef wiyaḍ, yegguma a ɣ-d-iḥess ur aɣ-yeḥsib ara.


Kaŋ Yesu go gurzugay ra, a go ga adduwa te da anniya, a sungay mo te danga kuri tolliyaŋ bambata cine, kaŋ soobay ka kaŋ laabo ra. 	 Iḍaq wul-is, ikețțeṛ di tẓallit armi tuɣal tidi-ines d idammen yețqiṭṭiren ɣer lqaɛa.


Marta binde ne Yesu se: «Rabbi, da ni go ne, doŋ ay armo si bu. 	 Marṭa tenna i Sidna Ɛisa : A Sidi, lemmer dagi i telliḍ, tili gma ur yemmut ara.


Zama d'ay fooma d'araŋ kayna a jine, ay mana haaw. Mate kaŋ cine ay na hay kulu ci araŋ se da cimi, yaadin mo no fooma kaŋ iri te Titos jine binde ciya cimi. 	 ?ideț zuxxeɣ yis-wen zdat-es, lameɛna ur nneḥcameɣ ara, axaṭer anagar tideț i wen-d-nheddeṛ yal ass imi ayen akken s wayes nzuxx yis-wen zdat gma-tneɣ Titus, iban-ed belli ț-țideț ;


Danga hay tajiyaŋ, araŋ ma ba sanno din wa hananta, zama a do no araŋ ga beeri ka koy jina faaba ra, 	 Am llufan illuẓen ayefki n yemma-s, nadit ula d kunwi aț-țeṛwum awal n Sidi Ṛebbi iwakken aț-țimɣuṛem, aț-tețțuselkem,


Waati kaŋ wayboro go hay-zaŋay ra, a bine ga sara zama a saaya to, amma waati kaŋ a na ize hay, a si fongu nda taabo koyne farhã sabbay se, zama a na ize hay ndunnya ra. 	 M'ara d-tarew tmeṭṭut tețțenɛețțab aṭas di teswiɛt-nni, lameɛna akken kan ara twali llufan-is ilul-ed tețțu lqeṛḥ-is imi lfeṛḥ-is d ameqqran.


Rabbi cimandikoy mo goono ga soobay ka tonton, marga bambata no, alboro nda wayboro yaŋ. 	 Leḥsab n yergazen ț-țilawin yumnen s Sidna Ɛisa yețzad irennu.


Woodin banda, may no araŋ ra kaŋ nga boŋ karhã do ga hin ka baa kambe kar folloŋ tonton nga kuuyaŋo gaa? 	 Anwa i gzemren s uḥebbeṛ, ad yernu kra n wussan i leɛmeṛ-is ?


Amma borey kulu kaŋ yaŋ ga ihanno te ga du darza nda beeray da laakal kanay, sintina Yahudancey, gaa dumi cindey mo. 	 Meɛna a d-ițțunefk lɛezz d lḥeṛma akk-d lehna i kra n win ixeddmen lxiṛ, i wat Isṛail uqbel, a d-ḍefṛen leǧnas nniḍen.


Ya ay izo Timotiyos, ay goono ga lordo wo haw ni gaa, annabitara do kaŋ i ci ni boŋ za doŋ. Woodin no ga ti, annabitaray sanney din boŋ, ni ma tangam da tangami hanna. 	 A Timuti a mmi, a k-weṣṣiɣ ɣef wayen i d-caren fell-ak s ɣuṛ Ṛebbi si zik. Eṭṭef deg imeslayen-nni, sseǧhed iman-ik di liman s wul yeṣfan tedduḍ akken ilaq,


Boro kaŋ g'a cimandi, Irikoy s'a ciiti, amma boro kaŋ man'a cimandi, Irikoy ban k'a ciiti, zama a mana Irikoy Ize follonka cimandi. 	 Win yumnen yis ur yețțuḥaseb ara, ma d win ur numin ara atan yețțuḥaseb yakan, imi ur yumin ara s Mmi-s awḥid n Sidi Ṛebbi.


Amma ay ga ne araŋ se, wo kaŋ ga bisa Irikoy windo beeray go ne. 	 Ihi a wen-d-iniɣ : yella dagi win yugaren axxam iqedsen.


A ne boro fo mo se: «Ay gana.» Amma nga wo ne: «Rabbi, ma yadda ay se ay ma koy k'ay baaba fiji jina.» 	 Dɣa yenna i yiwen nniḍen : Eyya-d aț-țedduḍ yid-i. Yerra-yas : A Sidi, serreḥ-iyi uqbel ad ṛuḥeɣ ad meḍleɣ baba.


Mate kaŋ araŋ na Rabbi Almasihu Yesu ta, yaadin cine mo no a ga hima araŋ ma dira a ra. 	 Ihi imi tqeblem Ɛisa Lmasiḥ d Ssid-nwen, ddut di lebɣi-ines.


Filibos binde Baytsayda, kaŋ ti Bitros nda Andarawos yaŋ kwaara, boro no. 	 Filibus, d yiwen si taddart n Bitsayda, anda akken zedɣen Buṭrus d Andriyus.


Araŋ ma si tammahã hal ay kaa ka Tawretu* nda annabey sanney zeeri no bo. Ay mana kaa ay m'i zeeri se, amma ay m'i toonandi. 	 Ɣuṛ-wat aț-țɣilem usiɣ-ed ad sseɣliɣ ayen i d-tenna ccariɛa d wayen i d-nnan lenbiya ! Ur d-usiɣ ara ad sseɣliɣ, lameɛna usiɣ-ed ad snekmaleɣ.


Ifo se no ni ga sub'izo kaŋ go ni nya-izo mwa ra guna, amma ni baa si nda bundo kaŋ go ni bumbo din mwa ra? 	 Acuɣeṛ tețwaliḍ axeclaw yellan di tiṭ n gma-k ur tețwaliḍ ara tigejdit yellan di tiṭ-ik ?


Gaa no ay ne: ‹Ay neeya, ay kaa. (I hantum ay boŋ tira kunkunante ra.) Ya Irikoy, ay kaa zama ay ma ni miila te.› » 	 Dɣa nniɣ : Aql-iyi-n ay Illu-yiw, usiɣ-ed ad xedmeɣ lebɣi-k, akken yura fell-i di tektabt iqedsen.


Amma za takayaŋ sintina, Irikoy n'i te alboro nda wayboro. 	 Lameɛna di tazwara, Sidi Ṛebbi ixleq-ed argaz ț-țmeṭṭut .


Woodin no ga boori, a ga kaan mo Irikoy iri Faabakwa se, 	 Ayagi d ayen yelhan, d ayen iɛeǧben i Sidi Ṛebbi amsellek-nneɣ,


Woodin se, wa guna. Ay goono ga annabiyaŋ da laakalkooniyaŋ da dondonandikoyaŋ donton araŋ gaa. Afooyaŋ araŋ g'i wi, afooyaŋ mo araŋ g'i kanji. Afooyaŋ mo araŋ g'i barzu no araŋ diina marga fuwey ra, k'i gurzugandi kwaara fo ka koy kwaara fo do. 	 Daymi ara wen-d-ceggɛeɣ lenbiya, imusnawen akk-d lɛulama. KKra seg-sen a ten-tenɣem, kra a ten-tsemmṛem ɣef wumidag, kra nniḍen a ten-tejlekḍem di leǧwameɛ nwen yerna a ten-tețqehhiṛem si temdint ɣer tayeḍ.


I n'a haw ka kond'a k'a no Bilatos* se, kaŋ ga ti dabarikoono. 	 Dɣa urzen-t, wwin-t i Bilaṭus, yellan d lḥakem n Ṛuman yesteɛemṛen tamurt.


Ngey no ka Rabbi Yesu nda annabey wi. I n'iri mo gaaray. I si kaan Irikoy se, i goono ga gaaba nda borey kulu mo. 	 D udayen-agi i genɣan Ssid nneɣ Ɛisa Lmasiḥ akk-d lenbiya, d nutni daɣen i ɣ-iqehṛen. Ɛuṣan Sidi Ṛebbi yerna d iɛdawen n yemdanen.


Danga i ma ne: «Ma si woone ham! Ma si woone taba! Ma si lamba woone gaa!» 	 « Ur teddmet ara neɣ ur ɛeṛṛdet ara neɣ ur țnalet ara !»


Amma nga Izo boŋ a ne: «Ya Irikoy, ni koytaray karga ya hal abada abadin wane no. Ni koytaray sarjilla ya sarjilla kayante no. 	 Ma ɣef Mmi-s yenna-d : Amkan n lḥekma-k a Ṛebbi ibedd i dayem, t azmert n tgeldit-ik, ț-țazmert taḥeqqit.


A suba mo, za da hinay, kaŋ a goono ga ye kwaara ra, a maa haray. 	 Azekka-nni taṣebḥit mi d-yuɣal ɣer temdint, Sidna Ɛisa yelluẓ ;


Talibey soobay ka care miisi ka ne: «Zama iri sinda buuru no.» 	 Inelmaden qqaṛen wway gar asen : «Yenna-yaɣ-d ayagi imi ur d newwi ara aɣṛum.»


Irikoy Sanno mo soobay ka say-say, ganakoy baayaŋ mo goono ga tonton ka baa gumo Urusalima ra. Alfagey marga bambata mo na cimi fonda gana. 	 Yuɣal, awal n Sidi Ṛebbi iffeɣ yețwassen, leḥsab n wid yumnen s Lmasiḥ yețzid irennu di temdint n Lquds yerna aṭas n lmuqedmin i gumnen, qeblen abrid n Lmasiḥ.


Woone ciya mo hari kaŋ Yaffa gorokoy kulu gond'a bayray. Boro boobo mo na Rabbi cimandi. 	 Imezdaɣ meṛṛa n temdint n Jafa slan s wayen yedṛan, daymi aṭas i gumnen s Sidna Ɛisa.


zama a halal Irikoy sanno da adduwa mo do. 	 axaṭer ayen akk i d yețwaxelqen iṣeffu-t wawal n Ṛebbi akk-d țẓallit.


Waato kaŋ a goono ga adduwa, kal a moyduma alhaalo barmay, a bankaaray mo kwaaray far-far ka nyaale. 	 Mi gella ideɛɛu yenbeddal wudem-is, llebsa-s tuɣal ț-țamellalt tețfeǧǧiǧ am yiṭij.


To, sohõ mate no? Zama sikka si i ga maa baaru kaŋ ni kaa neewo. 	 Acu ara nexdem tura ? Mbla ccekk ad slen belli tusiḍ-ed ;


Amma Yesu mana tonton ka tu da hay kulu, kala Bilatos dambara. 	 Meɛna Sidna Ɛisa ur d-yerri acemma ; Bilaṭus yewhem deg-s.


Goy-izo din ga zuru zama a baa si nda feejey. 	 Argaz-agi ixeddem akka imi d ameksa kan yețwaxelṣen, ur as tewqiɛ ara deg wulli.


Bilatos mo goono ga dambara hala Yesu bu wala a mana bu jina. A na sooje jine funa ce k'a hã hala a gay da buuyaŋ. 	 Mi gesla s Sidna Ɛisa yemmut, Bilaṭus yewhem. Yessawel i umeqqran n meyya iɛsekṛiwen, isteqsa-t ma yella aṭas aya segmi yemmut.


Ngey neeya: Siman, kaŋ a na maa-dake daŋ a gaa Bitros, d'a nya ize Andarawos, da Yakuba, da Yohanna, da Filibos, da Bartalami, 	 Yella Semɛun iwumi isemma Buṭrus akk-d gma-s Andriyus, Yeɛqub, Yuḥenna, Filbas, Bartelmay,


Waato kaŋ i na arkusuyaŋ daŋ i se Almasihu marga fo kulu ra, i te adduwa nda mehaw* mo, gaa no i n'i talfi Rabbi kaŋ i cimandi din gaa. 	 Sbedden imḍebbṛen di mkul tajmaɛt ; mi uẓamen, rnan dɛan ɣer Sidi Ṛebbi, ǧǧan-ten seddaw leɛnaya n Sidi Ṛebbi s wayes umnen.


Darza ma bara a se hal abada abadin! Amin! 	 I nețța tamanegt si lǧil ɣer lǧil ! Amin !


A tun mo ka kaa nga baabo do. Amma za a go nangu mooro, baabo n'a fonnay. A bina hẽ da bakaraw. A zuru ka koy, k'a di k'a ganday, ka soobay k'a sunsum. 	 Ikker iṛuḥ ɣer baba-s. Akken qṛib ad yaweḍ ɣer wexxam, baba-s iɛqel-it-id si lebɛid, iɣaḍ-it, yuzzel-ed ɣuṛ-es. Yeṭṭef-it ger iɣallen-is isellem fell-as.


Waato kaŋ sooje jine funa kaŋ goono ga kay Yesu jine di mate kaŋ Yesu na nga fundo taŋ d'a, a ne: «Haciika, boro wo Irikoy Ize no.» 	 Yiwen umeqqran n lɛeskeṛ ibedd zdat Sidna Ɛisa ; mi gwala amek i gessufeɣ taṛwiḥt, yenna : ?-țideț, argaz-agi d Mmi-s n Ṛebbi !


A lordi ka ne i ma torka kayandi. I boro hinka zumbu ka furo haro ra, nga, Filibos da mantawo. A te a se baptisma. 	 Imiren yumeṛ ad ḥebsen takeṛṛust-is. Filbas d uneɣlaf-nni rsen-d, kecmen i sin ɣer waman, dɣa Filbas isseɣḍes-it.


Araŋ ya araŋ baabo Iblisi* wane yaŋ no, araŋ baabo ibaayo teeyaŋ mo no araŋ ga ba. Nga wo boro-wi no za sintina. A si kay cimi gaa, zama a sinda cimi nga ra. Waati kaŋ a ga tangari te, nga boŋ do no a g'a te, zama nga wo tangarikom no, tangari baaba mo no. 	 Baba-twen d Cciṭan yerna tebɣam aț-țxedmem lebɣi-s. Nețța d bu-tmegṛaḍ si tazwara, ur yeṭṭif ara di tideț axaṭer ulac deg-s tideț. M'ara yeskiddib, yețmeslay-ed seg ul-is imi d ameskaddab i gella ; d nețța i d bab n lekdeb.


Yaadin gaa, ay baakoy, za kaŋ iri gonda alkawley din, wa naŋ iri m'iri boŋ hanandi gaaham ziibo nda biya ziibo kulu gaa, k'iri hananyaŋo toonandi Irikoy humburkumay ra. 	 A wid eɛzizen, imi i ɣ-d țțunefkent lemɛahdat-agi, ilaq a nessizdeg iman-nneɣ seg wayen akk issenǧasen lǧețța-nneɣ akk-d wulawen-nneɣ iwakken a nkemmel tezdeg n tikli-nneɣ akk-d Sidi Ṛebbi, s ṭṭaɛa d wannuz.


Zama manti boro kaŋ ga nga boŋ sifa no Rabbi ga yadda nd'a bo, amma kala boro kaŋ Rabbi ga sifa. 	 Axaṭer mačči d win yețzuxxun s yiman-is i gețwaqeblen lameɛna d win yextaṛ Sidi Ṛebbi.


Wa gaara ay ma du ka faaba Yahudiya* laabu borey kaŋ yaŋ si gana kambey ra. Woodin banda, hal ay saajaw goyo kaŋ ay gonda Urusalima ra ma ciya yadda hari hanantey se. 	 iwakken a yi-ssemneɛ seg ifassen n wid yugin ad amnen di tmurt n Yahuda ; yerna ayen akka ara yawiɣ i watmaten n temdint n Lquds a ten-yaweḍ di laman iwakken ad feṛḥen yis.


Dawda wo du gaakuri Irikoy jine. A na Irikoy ŋwaaray mo nga ma du ka nangoray cina Yakuba Irikoyo se. 	 Sidna Dawed eɛzizen ɣer Sidi Ṛebbi, yedɛa ɣuṛ-es yenna : A Sidi Ṛebbi ! A Yillu n jeddi-tneɣ Yeɛqub ! Eǧǧ-iyi ad a k-bnuɣ lǧameɛ iqedsen ara yilin ț-țanezduɣt-ik !


Yesu mo ne a se: «D'araŋ si di alaama da dambara hariyaŋ araŋ si cimandi, abada.» 	 Sidna Ɛisa yenna-yas : M'ur twalam ara licaṛat d lbeṛhanat ur tețțamnem ara ?


Waato kaŋ a ye ka kaaru koyne, ka buuru ceeri ka ŋwa, gaa no a soobay ka salaŋ i se kala mo bo. Waato gaa no a dira noodin. 	 Syenna yuɣal yuli ar tɣuṛfeț, yebḍa aɣṛum ; mi ččan, ikemmel yid-sen ameslay armi d lefjer, dɣa iṛuḥ.


Yesu mo, waato kaŋ a du farkay binj'ize fo, a goro a boŋ, mate kaŋ i n'a hantum ka ne: 	 Sidna Ɛisa yufa yiwen weɣyul d amecṭuḥ, yerkeb fell-as akken yura di tira iqedsen :


Rabbi si muray da nga alkawlo, mate kaŋ cine boro fooyaŋ ga muray lasaabu, amma a ciya suurante araŋ se. A si ba boro kulu ma halaci, amma a ga ba boro kulu ma tuubi. 	 Sidi Ṛebbi ur ițɛeṭṭil ara ad ixdem ayen i d-yenna ; ɣas akken kra n yemdanen ɣilen iɛeṭṭel ; meɛna nețța d ṣṣbeṛ i wen-iṣebbeṛ iwakken ur inegger ula yiwen deg-wen, yebɣa a d-tuɣalem akk ɣer ubrid-is.


Borey marga bambata n'a gana za Galili da Dikabolis da Urusalima da Yahudiya da Urdun daŋanta mo. 	 D izumal n lɣaci i t-id-itebɛen si tmurt n Jlili, si ɛecṛa n temdinin-nni, si temdint n Lquds, si tmurt n Yahuda akk-d leǧwahi yellan agemmaḍ i wasif n Urdun.


Waato kaŋ wayna ye ganda, boro kulu kaŋ gonda doorikom kaŋ gonda doori waani-waani, i kand'ey Yesu do. A na nga kambey dake i afo-fo kulu boŋ, k'i no baani. 	 Tameddit mi geɣli yiṭij, kra n win yesɛan amuḍin n mkul aṭan, yewwi-yas-t-id. Mkul win i ɣef yessers afus-is yeḥla ! Yesseḥla-ten meṛṛa !


Saaya din ra ay mo ga ne i se: ‹Ay s'araŋ bay kulu-kulu! Araŋ ma fay d'ay, araŋ goy laalo teekoy.› 	 Dɣa a sen-d-rreɣ : beɛdet akkin fell-i a wid ixeddmen cceṛ, ur kkun ssineɣ ara !


A baaro mo goono ga koy nangu kulu laabo din ra. 	 Di yal tama n tmurt slan s lexbaṛ n Sidna Ɛisa.


Kaŋ i di a, i ne a se: «Borey kulu goono ga ni ceeci.» 	 mi t-ufan, nnan-as : A Sidi, medden akk țnadin fell-ak.


Gaa no ngey mo ga tu ka ne: ‹Rabbi, waatifo no iri di nin da haray, wala da jaw, wala yawtaray ra, wala banji ra, wala nda jante, wala kasu ra, kaŋ iri mana ni saajaw?› 	 Imiren ula d nutni a s-d-rren : A Sidi, melmi i k-neẓra telluẓeḍ neɣ teffudeḍ d abeṛṛani neɣ d aɛeryan, d amuḍin neɣ d ameḥbus, ur d-nelhi ara yid-ek ?


Ay, Bulos, ay fooyaŋo neeya d'ay bumbo kamba. Woone no ga ti seeda ay tirey kulu ra. Ya-cine no ay goono ga hantum. 	 Nekk Bulus, uriɣ-awen sslam-agi s ufus-iw, ț-țagi i ț-țira-inu di yal tabṛaț i wen-ceggɛeɣ.


Amma boro kaŋ i ga dondonandi nda Irikoy Sanno, a ma nga dondonandikwa nafa nga hari hanno kulu ra. 	 Win iwumi sselmaden awal n Ṛebbi ilaq ad yeǧǧ amur deg wayen akk yesɛa i win i t-isselmaden.


Waato kaŋ a na Yesu fonnay za nangu mooro, a zuru ka kaa ka sombu a se. 	 Mi gwala Sidna Ɛisa si lebɛid, yuzzel-ed yeɣli ɣef tgecrar zdat-es.


Araŋ ma si dinya yaw gaayyaŋ. Woodin teeyaŋ ra boro fooyaŋ mana bay i goono ga malaykayaŋ zumandi. 	 ur tețțut ara daɣen belli ilaq-awen aț-țesṭreḥbem s ibeṛṛaniyen axaṭer aṭas i gesṭṛeḥben s lmalayekkat mbla ma ẓran.


A ye ka Urdun daŋandi koyne ka koy nango kaŋ Yohanna jin ka baptisma te, noodin mo no a goro. 	 Syenna Sidna Ɛisa iṛuḥ ɣer tama nniḍen n wasif n Urdun, ɣer wemkan nni anda i gesseɣḍes Yeḥya lɣaci, yeqqim dinna kra n wussan.


M'i lordi ka ne i ma gomni te, ka ciya arzakanteyaŋ goy hanney ra. I ma bara nda nooyaŋ anniya, i ma bara mo soolante ka borey gaakasinay. 	 Weṣṣi-ten ad xeddmen lxiṛ, ad ilin d imeṛkantiyen s lecɣal lɛali, ad țseddiqen mbla cceḥḥa, ad bḍun d wiyaḍ ayen sɛan.


Ni mo, hay kulu ra ma ni boŋ cabe deedandiyaŋ hari goy hanney ra. Ma ciya boro kaŋ ga dondonandiyaŋ cimi-cimo te, ma ciya mo laakal-kanay-koy. 	 kečč s yiman-ik ilaq aț-țiliḍ d lemtel s lecɣal-ik yelhan, sselmad seg wul akk-d țideț,


Yohanna seeda neeya, waato kaŋ Urusalima* Yahudancey na alfagayaŋ* da Lawi boro fooyaŋ donton i ma koy a do k'a hã ka ne: «Nin no may?» 	 Atah wamek i geched Yeḥya asmi i d-ceggɛen ɣuṛes lḥekkam n wudayen si temdint n Lquds. Ceggɛen-d ɣuṛes tajmaɛt n lmu-qedmin akk-d yemṛabḍen n at Lewwi akken a t-steqsin, nnan-as : Anwa-k keččini ?


I go koyyaŋo gaa fonda boŋ, kala batuko fooyaŋ furo kwaara ra ka ci alfaga beerey se hay kulu kaŋ te. 	 Mi țeddunt deg ubrid, kra seg iɛessasen-nni n uẓekka kecmen ɣer temdint, xebbṛen imeqqranen n lmuqedmin ɣef wayen akk yedṛan.


Zama iri ga bay kaŋ, da ndunnya bukka wo, kaŋ ra iri go ga goro halaci, iri gonda cinari Irikoy do, fu kaŋ i mana te da kambe no, hal abada wane beena ra. 	 Lǧețțat i nesɛa di ddunit-agi am iqiḍunen ara yefnun, meɛna neẓra belli Sidi Ṛebbi ihegga-yaɣ deg igenwan tinezduɣin n dayem, mačči d ayen yexdem ufus n wemdan, meɛna d ayen yexdem nețța s yiman-is.


Sohõ iri g'araŋ ŋwaaray, nya-izey, araŋ ma bara nda lalabu borey kaŋ yaŋ goono ga goy araŋ game ra se, kaŋ yaŋ goono g'araŋ candi, kaŋ yaŋ goono g'araŋ kaseeti mo. 	 Di leɛnaya-nwen ay atmaten, qadṛet wid iqeddcen gar-awen, axaṭer s yisem n Sidna Ɛisa Lmasiḥ i kkun nehhun, i kkun-sselmaden.


Paska bato soolayaŋ zaaro hane no, sanda zaari bindi cine no. Bilatos ne Yahudancey se: «Wa guna araŋ bonkoono!» 	 Ass-nni, d ass uqbel lɛid n Tfaska ; aț-țili d leǧwahi n tnac, Bilaṭus yenna i lecyux n at Isṛail : Atan ugellid-nwen !


Ma ni hina kulu te ka Zenas kaŋ ga ti ciitikwa, da Abolos gaakasinay da hindoonay hal i ma si jaŋ hay kulu. 	 Eɛṛeḍ aț-țɛiwneḍ Zennac yellan d abugaṭu yesnen ccariɛa akk-d Abulus m'ara ṛuḥen ad safṛen, tefkeḍ-asen ayen ara ḥwiǧen.


Woone gaa no iri ga bay kaŋ iri ga ba Irikoy izey: d'iri ga ba Irikoy k'a lordey te mo. 	 Atah wamek ara nẓer belli nḥemmel arraw n Ṛebbi : ma nḥemmel Sidi Ṛebbi yerna nxeddem lumuṛat-is.


Boro kulu kaŋ siino ga goro Almasihu dondonandiyaŋo ra, amma a ga bisa ka koy jina, bora din sinda Irikoy. Amma boro kaŋ goono ga goro dondonandiyaŋo ra, bora din gonda Baabo da Izo mo. 	 Kra n win ara iɛeddin tilas deg wayen yesselmed Lmasiḥ, ur yeṭṭif ara di Ṛebbi ; ma d win yeṭṭfen deg uselmed n Lmasiḥ yeṭṭef di Baba Ṛebbi akk-d Mmi-s.


Borey kaŋ yaŋ say-say gurzuga sabbay se kaŋ tun Istifanos sabbay se din koy hala Finiciya, da Kubrus da Antiyos. I siino ga Sanno ci boro kulu se kala Yahudancey hinne se. 	 Asmi gemmut Stifan, yekker uqehheṛ i gessemfaṛaqen inelmaden ɣer mkul amkan ; ṛuḥen armi ț-țamurt n Finisya, armi ț-țigzirt n Qubṛus ț-țemdint n Antyuc, țbecciṛen awal n Ṛebbi i wat Isṛail kan ;


Bora din binde maa Bulos goono ga salaŋ. Bulos mo n'a guna. Waato kaŋ a di bora din gonda cimbeeri* kaŋ ga naŋ a ma du baani, 	 Yesmeḥsis i wayen i d-yeqqaṛ Bulus ; Bulus iṛeṣṣa allen-is fell-as, iwala belli yesɛa liman iwakken ad yeḥlu,


Araŋ ganayaŋ baaro to boro kulu do. Ay binde goono ga farhã araŋ se. Amma ay ga ba araŋ ma ciya laakalkooniyaŋ ihanno ciine ra, araŋ ma ciya ihannoyaŋ mo ilaalo ciine ra. 	 Ma d kunwi, medden meṛṛa ẓran tḍuɛem Sidi Ṛebbi, d ayen i yi-sfeṛḥen. ?menniɣ aț-țxedmem ayen yelhan s ṣṣwab, ur s-țaǧǧat ara abrid i cceṛ.


Da Irikoy kaŋ na Yesu tunandi ka kaa buukoy game ra Biya go araŋ ra da goray, yaadin gaa nga kaŋ na Almasihu Yesu tunandi ka kaa buukoy game ra g'araŋ gaahamey kaŋ ga aniya ka bu tunandi mo. A ga woodin te nga Biya do kaŋ go araŋ ra da goray. 	 Ma yezdeɣ deg-wen Ṛṛuḥ n Sidi Ṛebbi i d-yesseḥyan Sidna Ɛisa si ger lmegtin, win i d-yesseḥyan Sidna Ɛisa si ger lmegtin, yezmer daɣen s Ṛṛuḥ-is izedɣen deg-wen, a d-yerr tudert i lǧețța-nwen ara yemten.


Irikoy na Almasihu suuban za a mana ndunnya sinji, amma a n'a bangandi araŋ sabbay se alwaati banantey ra. 	 Ihegga-t-id Sidi Ṛebbi uqbel a d-texleq ddunit, meɛna armi d ussan-agi ineggura i t-id-isbeggen ɣef ddemma-nwen.


Woodin mo no iri ga te da Irikoy yadda. 	 D ayen ara nexdem ma iserreḥ-aɣ Sidi Ṛebbi.


Sorro hinzanta Yesu ne a se koyne: «Siman, Yonana ize, ni ga ba ay no?» Bitros bina sara kaŋ a ne a se sorro hinzanta: «Ni ga ba ay no?» Bitros ne a se: «Rabbi, ni ga hay kulu bay. Ni ga bay kaŋ ay ga ba nin.» Yesu ne a se: «M'ay feejey kuru. 	 Sidna Ɛisa yesteqsa-t tikkelt tis tlata, yenna-yas : A Semɛun mmi-s n Yunes, tḥemmleḍ-iyi ? Semɛun Buṭrus iɣaḍ-it lḥal, axaṭer ț-țikkelt tis tlata i t-id-yesteqsa : « Ma tḥemmleḍ-iyi ?». Dɣa yenna-yas : A Sidi, teẓriḍ kullec, teẓriḍ belli ḥemmleɣ-k ! Sidna Ɛisa yenna-yas : ?ḥadar ulli-inu.


I dira noodin ka gana ka bisa Galili ra. Yesu mana yadda boro kulu ma bay nga gaa, 	 Ṛuḥen syenna, zegren tamurt n Jlili. Sidna Ɛisa ur yebɣi ara ad ẓren lɣaci anda i gella,


A koy a do, a na ji da duvan* dooru a biyey boŋ k'i didiji. Waato kaŋ a na bora dake nga bumbo almano boŋ, a kond'a yaw fu fo do k'a saajaw. 	 Iqeṛṛeb ɣuṛ-es, idhen leǧruḥ-is s zzit d ccṛab, icudd iten ; isserkeb-it ɣef zzayla-s, yewwi-t ɣer yiwen wexxam n yemsafren, ilha-d yid-es.


A faaji gumo araŋ kulu se, a bine sara gumo mo zama araŋ maa baaru kaŋ a jante. 	 iccedha-kkun meṛṛa yerna yeḥzen aṭas imi teslam yis yehlek.


Birni me way cindi hinka mo lulu* way cindi hinka no, meyey ra afo kulu lulu folloŋ no. Birno fondo _beero__ mo wura hanno no, danga diji kaŋ ga hanan tisiyu. 	 Tnac n tewwura-nni țwaxedment s tɛeqcin, mkul tawwurt ț-țaɛeqquct tameqqrant. Abṛaḥ n temdint-nni yessa s ddheb yeṣfan am djaj yețṛeqṛiqen.


Woodin sabbay se no a hayrey ne: «A to albeeri, w'a hã.» 	 Daymi i sen-nnan imawlan is : « D argaz i gella, yezmer ad yerr s yiman-is.»


Iri mo di, za kaŋ iri te me folloŋ, a ga boori iri ma boro fooyaŋ suuban k'i donton araŋ do. I ga kaa iri baakoy Barnaba da Bulos banda, 	 Tura mi nemcawaṛ, neqsed s yiwen ṛṛay a d-nextiṛ kra n watmaten, ara wen-nceggeɛ nutni d watmaten nneɣ eɛzizen Bulus d Barnabas ;