Zama ihanno kaŋ ay ga ba, ay siino g'a te, amma ilaala kaŋ ay si ba din, nga no ay goono ga te waati kulu. 	 axaṭer ur xeddmeɣ ara lxiṛ i bɣiɣ, meɛna d cceṛ ur bɣiɣ ara i xeddmeɣ ;


Zama i hantum Zabura* tira ra ka ne: ‹A nangora ma ciya kurmu, boro kulu ma si goro a ra mo. Boro fo mo m'a goyo sambu.› 	 Am akken yura di tektabt n Sabur : Axxam-is ad yexlu, ur t-izeddeɣ yiwen. Yura daɣen : Wayeḍ ad yeṭṭef amkan-is.


Sohõ kay a ga hima araŋ m'a yaafa, k'a bina gaabandi, hala bora din dumi ma si koy ka miri nga bine saray booba sabbay se. 	 Tura, ilaq-awen kan a s-tsamḥem yerna a t-tesǧehdem, neɣ m'ulac a d iɣli fell-as leḥzen d ameqqran ara t-isfeclen.


I na dodo-beero bambata din catu ganda, gondi zeena nooya, nga kaŋ se i ga ne Iblisi da Saytan*, ndunnya kulu hallikwa. I n'a catu ndunnya ra. A malaykey mo, i n'i catu a banda. 	 Llafɛa-nni tameqqrant tețțuḍeggeṛ ɣer ddunit nețțat d lmalayekkat-is, tin akken yellan d azrem-nni n zik yețțusemman Iblis, Cciṭan, tin i gxedɛen ddunit meṛṛa.


Zaaro din ra, waato kaŋ wiciri kambo to, Yesu ne nga talibey se: «Iri ma teeko daŋandi ka koy ya-haray kambo gaa.» 	 Ass-nni kan mi geɣli yiṭij, Sidna Ɛisa yenna i inelmaden-is : Eyyaw a nzegret agummaḍ n lebḥeṛ.


Yaadin mo no a na gaasiya sambu hawra banda ka ne: «Gaasiyo wo ga ti alkawli tajo ay kuro ra. Alwaati kulu kaŋ araŋ goono g'a haŋ, araŋ ma woone te ka fongu nd'ay.» 	 Daɣen, mi fukken učči, yeddem ed taqbuct yenna : « Taqbuct-agi d lemɛahda tajḍiṭ s idammen-iw ; xeddmet ayagi iwakken a yi-d-tețmektayem. »


Kala Iblisi ziji nd'a k'a cabe ndunnya koytarayey kulu, mo-ka-mi ka daabu fo ra. 	 Yuɣal Cciṭan yewwi-t ɣer yiwen wemkan eɛlayen, deg yiwet n teswiɛt yesken-as-ed akk tigeldiwin n ddunit,


Gari beeri yaŋ mo fun beene ka kaŋ borey boŋ, i afo kulu tiŋa ga to sanda kilo waranza cindi gu cine. Borey mo na Irikoy kayna gari balaawo sabbay se, zama a balaawo ga beeri gumo. 	 Yeɣli-d igedrez d ameqqran ɣef yemdanen, mkul aɛeqqa yewzen azal n ṛebɛin kilu ; imdanen regmen Sidi Ṛebbi ɣef lmuṣiba n igedrez-nni, axaṭer tegla-d s waṭas n lexṣaṛa.


Zama ay si ba ay ma kabay ka di araŋ bisayaŋ boŋ. Ay gonda beeje ay ma te jirbiyaŋ araŋ banda, da Rabbi ba. 	 Tikkelt-agi, ur bɣiɣ ara a n-ɛeddiɣ d abrid kan, meɛna ssarameɣ ad qqimeɣ kra n lweqt ɣuṛ-wen, ma yebɣa Sidi Ṛebbi.


Amma Yesu ne: «Wa s'a gaay. Zama boro kulu si no kaŋ ga dabari goy te ay maa ra kaŋ sahãadin-sahãadin mo a g'ay ciinay te da sanni yaamo. 	 Sidna Ɛisa yerra-yas : Aneft-as, imi ulac win izemren ad ixdem lbeṛhan s yisem-iw, imiren ad yehdeṛ ayen n diri fell-i.


Amma iri se no Irikoy n'i bangandi Biya _Hanno__ do. Zama Biya _Hanno__ goono ga hay kulu fintal. Baa Irikoy hayey kaŋ ga guusu, a g'i fintal. 	 Sidi Ṛebbi ibeggen-aɣ-t-id i nukni s Ṛṛuḥ iqedsen. Axaṭer Ṛṛuḥ iqedsen yezmer ad iẓer ulamma d lecɣal yeffren n Sidi Ṛebbi.


Yesu mo sintin ka salaŋ i se ka ne: «Wa haggoy boro kulu ma si araŋ darandi. 	 Imiren, Sidna Ɛisa yebda yețweṣṣi ten : ?uṛ-wat win ara kkun-ikellxen !


Hayey din binde ga halaci ngey goyey ra, zama i n'i sinji borey lordey* d'i dondonandiyaŋey boŋ. 	 Lumuṛat-agi meṛṛa i nxeddem d ayen ara yefnun, d leqwanen d uselmed n yemdanen ;


Zama ni ya bayraykooni no gumo alaadey da sanney kulu boŋ kaŋ yaŋ go Yahudancey game ra. Woodin sabbay se binde, ay ga ni ŋwaaray, ma suuru ka hangan ay se. 	 axaṭer tesneḍ akken ilaq leɛwayed akk-d yimeslayen-nsen ; di leɛnaya-k ihi semḥess-iyi-d s leɛqel.


Woofo no ga faala, ay ma ne: ‹Ay na ni zunubey yaafa ni se,› wala ay ma ne: ‹Tun ka dira?› 	 D acu i gsehlen a s-t-iniɣ ? « ?waɛeffan-ak ddnubat-ik» neɣ « ekker telḥuḍ ? »


A binde di jeejay* nya fo fonda jarga. A kaa a do. Kal a di hay kulu s'a gaa, kala kobtey hinne. Nga mo ne a se: «Ize ma si ye ka fun ni gaa koyne hal abada.» Sahãadin-sahãadin tuuri-nyaŋo koogu. 	 iwala yiwet n tneqleț rrif n webrid, iqeṛṛeb ɣuṛ-es, ur yufi deg-s acemma anagar afriwen ; dɣa yenna-yas : Seg wass-a, ur tețțuɣaleḍ ara a d-tefkeḍ lfakya ! IImiren kan, taneqleț-nni teqquṛ.


Araŋ maa i ne doŋ borey se: ‹Ni ma si boro wi. Boro kulu mo kaŋ na boro wi ga furo ciiti kataru ra.› 	 Teslam daɣen s leqwanen i d- ițțunefken i lejdud-nneɣ : Ur tneqqeḍ ara tamgeṛt, WWin ara yenɣen tamgeṛṭ, ad iɛeddi di ccṛeɛ, ad ițwaḥkem fell-as.


Bora din kaa ka ciya seeda, a ma seeda annura boŋ, zama boro kulu ma cimandi a seeda boŋ. 	 yusa-d ad yili d inigi n tafat iwakken imdanen meṛṛa ad amnen s cchada-ines.


I n'a nooyandi iri taaley sabbay se. Irikoy n'a tunandi mo iri _nga jine__ adilandiyaŋo sabbay se. 	 Yețțunefk ad immet ɣef ddemma n ddnubat nneɣ, isseḥya-t-id Sidi Ṛebbi si ger lmegtin iwakken a nuɣal d iḥeqqiyen.


Zama baa waato kaŋ iri kaa Masidoniya, iri fundey mana fulanzam baa kayna. Kambu kulu gaa iri du kankami. Kakawyaŋ go taray, bina ra mo humburkumay. 	 Seg wasmi i d-nekcem tamurt n Masidunya ur nesteɛfa, nețwaḥṛes si mkul tama : ccwal di beṛṛa, tugdi deg ulawen-nneɣ.


I n'a batandi ka ce-kortasiyaŋ donton, kaŋ yaŋ na ngey boŋ himandi adilanteyaŋ. I go ga kobay ceeci a gaa sanni fo do, zama i ma du ka Yesu daŋ mayray da dabarikoono kambe ra. 	 Bdan țɛassan Sidna Ɛisa iwakken ma yeɣli-d deg wawal a t-ṭṭfen. Fkan tajɛelt i kra n yemdanen yerran iman-nsen d wid iḍuɛen Ṛebbi iwakken a t-zenzen ɣer lḥakem n tmurt.


D'araŋ goono ga Koyo asariya toonandi nda cimi, mate kaŋ a go Irikoy Tira Hanna boŋ, wo kaŋ ne: «Ni ma ba ni gorokasin danga ni boŋ cine», yaadin gaa ni goono ga te haŋ kaŋ ga boori nooya. 	 Ma yella txeddmem ayen i d-tenna ccariɛa n Sidi Ṛebbi : ?emmel wiyaḍ am yiman-ik, d ayen yelhan i txedmem.


A go no, Zakariya go nga alfagataray goyo gaa Irikoy jine, nga alwaato boŋ. 	 Mi d-tewweḍ nnuba n leqdic n wedrum n Zakarya di lǧameɛ iqedsen


Da Izo g'araŋ fansa, araŋ ga ciya fansanteyaŋ da cimi. 	 Ma yella d Mmi-s i wen-d-yefkan tilelli, aț-țilim s tideț di tlelli.


Biya Hanna mo goono ga seeda iri se, zama waato kaŋ a ne: 	 Ula d Ṛṛuḥ iqedsen ibeggen-it-id imi gura di tira iqedsen :


A furo Zakariya fuwo ra ka Alizabata fo. 	 Tekcem ɣer wexxam n Zakarya, tsellem ɣef Ilicaba.


Kal a ne: «Wa gana, zama wandiya mana bu bo, day jirbi gaa n'a go.» I binde dond'a k'a haaru. 	 Ffɣet syagi, taqcict ur temmut ara, d iḍes kan i teṭṭes. DDɣa țmesxiṛen fell-as.


Gaa no Bilatos na Barabbas taŋ i se, amma a na Yesu barzu, k'a no i m'a kanji. 	 Imiren Bilaṭus iserreḥ-ed i Barabas, jelkḍen Sidna Ɛisa, dɣa yefka lameṛ a t-semmṛen ɣef wumidag.


Yesu ne nga talibey se mo: «Jirbiyaŋ go kaa kaŋ yaŋ ra araŋ ga beeje araŋ ma di zaari folloŋ Boro Izo zaarey ra, amma araŋ si di a. 	 Sidna Ɛisa yenna i inelmaden-is : A d-yas lweqt i deg ara tmennim aț-țeẓrem Mmi-s n bunadem ulamma d yiwen wass lameɛna ur kkun-id-ițṣaḥ ara.


Zama ni ga ciya a seeda borey kulu se, haŋ kaŋ ni di da haŋ kaŋ ni maa boŋ. 	 axaṭer aț-țuɣaleḍ d inigi-ines zdat yemdanen meṛṛa ɣef wayen akk i teẓriḍ d wayen iwumi tesliḍ.


Bannya din binde, kaŋ a sinda haŋ kaŋ nga ga bana nd'a, koyo lordi ka ne i ma nga nd'a wando nd'a izey d'a jinayey kulu neera ka garawo bana. 	 Imi ur yesɛi ara s wacu ara ixelleṣ, agellid-nni ifka lameṛ a ten-zzenzen d aklan, s nețța s tmeṭṭut-is, s warraw-is d wayen akk yesɛa, iwakken ad ixelleṣ ṭṭlaba-ines.


Zama yaadin cine no waato wayboro hanantey kaŋ yaŋ de Irikoy gaa na ngey boŋ taalam d'a, kaŋ i na ngey boŋ ye ganda ngey kurnyey se. 	 Akka i țcebbiḥent iman-nsent tilawin iḍuɛen Sidi Ṛebbi, yețqadaṛen irgazen-nsent ;


Woodin banda mo komko hinka go kanjante a banda, afo a kambe ŋwaaro gaa, afa mo a kambe wow gaa. 	 Țwasemmṛen yid-es sin imcumen, yiwen ɣer uyeffus-is wayeḍ ɣer uẓelmaḍ-is.


Waato kaŋ a tun noodin, a koy Tir* da Zidon*g* laabu. Kal a furo fu fo ra. A si ba boro kulu ma bay nga gaa, amma a si tugu borey se. 	 Sidna Ɛisa iṛuḥ syenna ɣer leǧwahi n temdint n ?ur. Yekcem ɣer yiwen wexxam. Ur yebɣi ara a t-ẓren medden anda yella, lameɛna ur yezmir ara ad iffer fell-asen.


Kal a zuru ka koy jina ka kaaru durmi nya fo boŋ, zama nga ma du ka di Yesu kaŋ goono ga fonda din gana. 	 Yuzzel ɣer zdat, yuli ɣef ttejṛa iwakken a t-iwali m'ara d-iɛeddi syenna.


Amma waato kaŋ Almasihu kaa ka ciya alfaga beeri hari hanney kaŋ yaŋ kaa boŋ, a furo hukumo ra kaŋ gonda beeray ka bisa _hukum sintina__, kaŋ kubay ka bis'a mo. Hukumo kaŋ ra Almasihu furo, boro kambe man'a te, manti takayaŋ wo wane no. 	 Lmasiḥ yusa-d d lmuqeddem ameqqran n lxiṛ i d-iteddun, yezger i wemkan iqedsen yugaren kra n wayen yebna wemdan, yesɛan azal meqqṛen, ur nelli ara n ddunit-agi.


Borey kulu kaŋ yaŋ buuyaŋ humburkumay se no i go tamtaray ra hala ngey fundey me, a m'i fansa mo. 	 ad ikkes lxuf i wid akk yezgan d aklan seddaw uzaglu n lmut, a ten-isellek ;


A hangasin tamo din mo kaŋ ganda k'a ŋwaaray ka ne: ‹Ma suuru ay se, ay g'i kulu bana ni se.› 	 Amdakkel-is yeɣli ɣer iḍaṛṛen-is iḥellel-it, yenna-yas : « Sṣbeṛ kra n wussan, ad uɣaleɣ a k-xellṣeɣ ! »


Koyne, ay mana di fuwo kaŋ ra i ga sududu Irikoy se birno din ra, zama Rabbi Irikoy, Hina-Kulu-Koyo, da Feej'izo, ngey no ga ti a sududuyaŋo do. 	 Ur walaɣ ara lǧameɛ di temdint-nni axaṭer d Sidi Ṛebbi Bab n tezmert s yiman-is akk-d Izimer i d lǧameɛ-ines.


Araŋ na boro* tajo faka mo kaŋ Irikoy, a Takakwa, goono ga tajandi bayray ra nga bumbo alhaalo boŋ. 	 Tuɣalem d ijdiden, tețnernim di tmusni n Sidi Ṛebbi iwakken aț țemcabim ɣuṛ-es, nețța i kkun-d-ixelqen.


Soojey mo na karji boŋtobay handam ka dake a boŋo boŋ k'a daabu nda kwaay ciray. 	 Lɛeskeṛ zḍan taɛeṣṣabt s isennanen, ssersen-as-ț ɣef wuqeṛṛuy, selsen-as daɣen abeṛnus azeggaɣ,


ka ne a se: «Boro kulu ga jin ka duvan hanna no, waati kaŋ borey na iboobo haŋ, gaa no i ga wo kaŋ si kaan no. Amma nin wo, ni na duvan hanna jisi hala sohõ.» 	 yenna-yas : Di tmeɣṛiwin, medden srusun-d uqbel ccṛab yelhan, mi ḥman inebgawen rennun-asen-d win ṛqiqen, kečč teǧǧiḍ ccṛab yelhan armi ț-țura !


Yaadin no wande ma nga boŋ ye ganda nga kurnye se hay kulu ra, sanda mate kaŋ cine Almasihu marga ga te Almasihu se. 	 Am akken i tețḍuɛu tejmaɛt n imasiḥiyen Lmasiḥ, tilawin daɣen ilaq ad ḍuɛent irgazen-nsent di kullec.


Fundi hal abada ga ti woone: i ma ni bay, ni hinne kaŋ ti Irikoy cimi-cimo, i ma Yesu Almasihu mo bay kaŋ ni donton. 	 Tudert n dayem : d asm'ara issinen yemdanen belli d kečč i d Ṛebbi awḥid, Illu n tideț, ad issinen daɣen Ɛisa Lmasiḥ, win akken i d-tceggɛeḍ.


Ngey mo kaŋ a donton, waato kaŋ i koy, i gar mate kaŋ a ci ngey se din. 	 Imceggɛen-nni ṛuḥen, ufan kullec akken i sen-d-yenna Sidna Ɛisa.


Amma alwaato kaŋ hayey din sintin teeyaŋ, kal araŋ ma salle ka beene guna, zama araŋ fansa go ga maan.» 	 M'ara yebdu wannect-agi iḍeṛṛu, sbeddet lqedd-nwen trefdem iqeṛṛay-nwen axaṭer leslak-nwen yewweḍ-ed.


Ay nya-izey, waati kaŋ taabi waani-waani du araŋ, araŋ m'a lasaabu farhã toonante, 	 Ay atmaten, feṛḥet m'ara țɛeddayent fell-awen teswiɛin ujeṛṛeb,


Yesu tu ka ne: «Ya zamana wo borey kaŋ sinda cimbeeri*, kaŋ yaŋ gonda daa siiro! Kala waatifo no ay ga goro araŋ do? Kala waatifo no ay ga suuru nd'araŋ? Wa kand'a neewo ay do.» 	 Inṭeq Sidna Ɛisa yenna-yasen : A lǧil ijehlen, iɛewjen ! Ar melmi ara yiliɣ yid-wen ? Ar melmi ara wen-sebṛeɣ ? Awit-iyi-d aqcic-agi ɣer dagi !


Yesu ne i se: «Manti araŋ wane araŋ ma bay zamaney da alwaatey kaŋ Baaba daŋ nga dabaro ra. 	 Yerra-yasen : Ur țnadit ara aț-țeẓrem ayen yeɛnan lewqat d wussan i ghegga Baba Ṛebbi s lḥekma-ines si zik, ayagi mačči d ccɣel-nwen.


A ga hima boro fo kaŋ na fu cina, kaŋ fansi ka koy hala ganda ka sinji tondi gaa. Waato kaŋ hari kaŋ, hari zuray mo kar fuwo din gaa, a mana du k'a zinji, zama i n'a cina ka boori. 	 ițemcabi ɣer yiwen n wemdan yebnan axxam. Yeɣza, yeɣza deg wakal iwakken ad issers lsas-is ɣef wezṛu ; iḥmel-ed wasif, infel-ed ɣef wexxam-nni, meɛna ur t-issenhezz ara imi lsas-is yerṣa, yebna ɣef wezṛu akken ilaq.


Zama Irikoy kaŋ goy Bitros ra a ma ciya diya* Yahudancey se, nga no goy ay mo ra ay ma ciya diya dumi cindey se. 	 Axaṭer, Sidi Ṛebbi i gerran Buṭrus d ṛṛasul n wid yellan n wat Isṛail, yerra-yi ula d nekk d ṛṛasul n wid ur nelli ara n wat Isṛail.


Zama Dawda mana ziji ka koy beena ra bo, amma nga bumbo ne: ‹Rabbi ne ay Koyo se: Ma goro ay kambe ŋwaaro gaa, 	 Mačči d Sidna Dawed i gulin ɣer igenni, axaṭer d nețța i d-yennan : Sidi Ṛebbi yenna-d i Ssid-iw :


Wayna kaaro gaze, Irikoy* fuwo kosaray* taafa mo kottu ka fay ihinka bindo ra. 	 Leḥjab yellan deg umkan iqedsen di lǧameɛ, icerreg di tlemmast.


Ngey mo, kaŋ go Biya Hanno dontonkoyaŋ, zulli ka koy Selusiya kwaara. I furo hi ra noodin ka koy Kubrus gungo do. 	 Barnabas akk-d Caɛul i gceggeɛ Ṛṛuḥ iqedsen, ṣubben ɣer lmeṛṣa n Slukya ; syenna rekben di lbabuṛ ɣer tegzirt n Qubṛus.


Yesu mo ne i se: «Haciika, haciika ay ga ci araŋ se: d'araŋ si Boro Izo gaahamo ŋwa k'a kuro haŋ, araŋ sinda fundi araŋ ra. 	 Sidna Ɛisa yenna-yasen daɣen : S tideț a wen-d-iniɣ: m'ur teččim ara si lǧețța n Mmi-s n bunadem, m'ur teswim ara seg idammen-is ur tețțili ara deg-wen tudert.


Wa ci ay se, araŋ wo kaŋ yaŋ ga ba araŋ ma ye asariya* ganayaŋ ra: araŋ mana maa haŋ kaŋ asariya ci no? 	 Init-iyi-d, kunwi yebɣan aț-țilim seddaw leḥkum n ccariɛa, eɛni ur teslim ara i wayen i d-teqqaṛ ccariɛa ?


Iri goono ga Almasihu baaro waazu, iri goono ga boro kulu yaamar. Iri goono ga boro kulu dondonandi laakal kulu ra, hal iri ma boro kulu salle toonante Almasihu ra. 	 D Lmasiḥ agi i nețbecciṛ i yemdanen, nețweṣṣi-ten, nesselmad iten s tmusni d leɛqel, iwakken yal amdan ad innekmal di Lmasiḥ zdat Sidi Ṛebbi.


Waato kaŋ boro fo n'ay kabarandi nda me-hawyaŋo kaŋ Yahudancey goono ga te a boŋ, sahãadin-sahãadin ay mo n'a donton ni do. Ay n'a kalimakoy mo lordi ka ne i m'a kalima ci ni jine.» 	 Mi sliɣ ḥeyylen-as wat Isṛail, ceggɛeɣ-t-in ɣuṛ-ek. Ma d ixṣimen-is nniɣ-asen a n-ṛuḥen ɣuṛ-ek ad ccetkin fell-as. Sǧiɣ-k di lehna !


Zama, za kaŋ alfagatara barmay, tilas kal asariya mo ma barmay. 	 Ma yella ccɣel i xeddmen lmuqeddmin n at Lewwi yuɣal di rrif, ihi ula d ccariɛa aț-țuɣal di rrif.


Ngey wo manti ndunnya wane yaŋ no, danga mate kaŋ cine ay wo manti ndunnya wane. 	 Nutni mačči n ddunit, akken ula d nekk ur lliɣ ara n ddunit.


Iri kaayey na Manna* ŋwa ganjo ra, mate kaŋ i n'a hantum ka ne: ‹A na buuru kaŋ fun beene no i se i ma ŋwa.› » 	 Lejdud-nneɣ ččan tamanna deg unezṛuf, akken yura di ccariɛa n Musa : Yefka-yasen ččan aɣṛum i d-yekkan seg igenni.


Doogarey tu i se ka ne: «Boro kulu mana bay ka salaŋ danga boro wo cine.» 	 Nutni rran-asen : Di leɛmeṛ ur nesli i yiwen iheddeṛ am nețța.


I moy ga to da zina, i si hin ka zunubi naŋ, i goono ga borey kaŋ mana kay ka boori hirri ka di. I na ngey biney dondonandi biniyay, izeyaŋ no kaŋ laali. 	 Sṭamaɛen anagar yir tilawin iwakken ad znun yid-sent ; ur ɛeggun ara di ddnubat i xeddmen, țɣuṛṛun imdanen ur neǧhid ara di liman, ččuṛen d ṭṭmeɛ, ț-țarwa n deɛwessu.


amma i sinda kaaji ngey ra. I si gay mo, amma da taabi wala gurzugay tun sanno sabbay se, sahãadin-sahãadin i ga mulay. 	 lameɛna ur t-țțaǧan ara ad yefk izuṛan deg ulawen-nsen, ṭṭfen deg-s kra lweqt kan. Mi d-yewweḍ leɛtab d uqehheṛ ɣef ddemma n wawal n Ṛebbi, țțuɣalen ɣer deffir, țaǧǧan liman-nsen.


I kaayanta ka fun saara do, i na baaro din kulu no iway cindi fa din da ganakoy kulu se. 	 Fɣent seg uẓekka iwakken ad ssiwḍent lexbaṛ ɣef wayen yedṛan, i ḥdac-nni yinelmaden d wid yellan yid-sen.


da biniyay, da baji haŋ-ka-buguyaŋ, da annasuwa, da hayey din dumey. Woone yaŋ boŋ no ay ga kaseeti araŋ gaa, sanda mate kaŋ cine ay jin ka ci araŋ se ka ne: borey kaŋ goono ga hayey din te si Irikoy koytara tubu. 	 ṭṭmeɛ, ssekṛan, at iɛebbaḍ ur nesɛi lqaɛ d wayen akk ițemcabin ɣer wayagi meṛṛa. Ɛeggneɣ-awen-d am akken i wen-d-nniɣ yakan : wid i gxeddmen lecɣal-agi ur seɛɛun ara amkan di tgelda n Sidi Ṛebbi.


Woodin ya misa no baptisma* se kaŋ g'araŋ faaba sohõ. Baptisma din, manti gaaham ziibi kaayaŋ no bo, amma anniya sambuyaŋ no kaŋ ga fun bine lasaabu hanno ra ka koy Irikoy do. A g'araŋ faaba Yesu Almasihu tunyaŋo do. 	 Aman-agi, d lemtel n weɣḍas i kkun-ițselliken ass-a ula d kunwi. Aɣḍas-agi n waman mačči d ayen i gessizdigen lǧețța n wemdan, lameɛna ițbeggin-ed belli nefka tudert-nneɣ i Sidi Ṛebbi s wul yeṣfan. Ayagi yezmer a d-yedṛu i lmend n ḥeggu n Sidna Ɛisa Lmasiḥ


Irikoy ga ba iri ma saabu nga gomni darzanta se kaŋ a n'iri no da yulwa nga Baakwa ra. 	 iwakken a t-neḥmed a t-ncekkeṛ ɣef ṛṛeḥma-s tameqqrant i ɣ-d-ifka s Mmi-s eɛzizen.


A go no mo, han fo jirbey din ra, kaŋ a furo hi ra, nga nda nga talibey. A ne i se: «Iri ma daŋandi ka koy teeko banda ya-haray.» Kal i tun. 	 Yiwen wass, Sidna Ɛisa yuli ɣer yiwet n teflukt nețța d yinelmaden-is. Yenna-yasen : Eyyaw a nzegret ɣer tama nniḍen n lebḥeṛ n Jlili. Dɣa ṛuḥen.


Araŋ ma ciya bakarawkoyyaŋ, mate kaŋ araŋ Baabo ya Bakarawkoy no. 	 Iḥninet, sɛut ṛṛeḥma akken i ț-isɛa Baba-twen.


Boro fo go no araŋ game ra kaŋ jante, wala? To! A ma Almasihu marga arkusey* ce, i ma adduwa te a se ka ji soogu a boŋ Rabbi maa ra. 	 Ma yella yiwen deg-wen yehlek, ad issiwel i imeqqranen n tejmaɛt, ad dɛun ɣer Ṛebbi fell-as, ad dehnen aqeṛṛuy-is s zzit s yisem n Sidi Ṛebbi ;


A ga koy Rabbi jine mo nda Iliya* biya*, d'a dabaro mo, zama a ma baabey biney bare k'i ye izey do haray, a ma hanga sandey ye i ma dira adilantey* laakalo ra, a ma jama soolante mo margu Rabbi se.» 	 Ad ilḥu s leɛnaya n Sidi Ṛebbi, s ṛṛuḥ ț-țezmert n nnbi Ilyas. Ad issemlil imawlan d warraw-nsen, a d-yerr wid ijehlen ɣer webrid n iḥeqqiyen, akken ad iheggi i Sidi Ṛebbi agdud ara t-iḍuɛen.


Iri mo, iri na ni cimandi. Iri bay mo kaŋ nin no ga ti Irikoy wane hanna.» 	 Nukni nesɛa laman deg-k, yerna neẓra belli d kečč i d Imqeddes i d-iceggeɛ Sidi Ṛebbi.


Malayka guwanta mo kar. Ay di handariyayze fo mo kaŋ jin ka fun beene ka kaŋ ndunnya boŋ. I n'a no guusu kuuko kaŋ sinda me saaf'izo. 	 Lmelk wis xemsa yewwet lbuq. Walaɣ yiwen yetri yeɣli-d seg igenni ɣer lqaɛa. Tețțunefk-as tsaruț n tesraft lqayen.


Ay no Bulos. Irikoy n'ay ce nga miila boŋ ay ma ciya Almasihu* Yesu diya. Iri nya-izo Sostano go ay banda. 	 Nekk Bulus, iwumi i d-issawel Sidi Ṛebbi s lebɣi-ines iwakken ad iliɣ d amceggeɛ n Ɛisa Lmasiḥ akk-d gma-tneɣ Sustin,


Yesu tu ka ne: «Boro fo go no kaŋ fun Urusalima ka do Yeriko kwaara. Kal a kaa ka kaŋ kosaraykoyaŋ game ra. Ngey mo n'a jinayey kulu ta a gaa, k'a kar ka gaahamo bagu-bagu. I dira k'a naŋ buuyaŋ da fundi game ra. 	 Sidna Ɛisa yerra-yas : Yiwen wergaz iṣubb-ed si temdint n Lquds ɣer temdint n Yiriku ; sqaṭɛen-as yimakaren ɛerran-t rnan wten-t, ṛuḥen ǧǧan-t ur yemmut ur iddir.


I si ye ka maa haray, i si ye ka maa hari jaw, wayna mo si ye k'i kar wala dungay kulu dumi. 	 ur țțuɣalen ad llaẓen, ur țțuɣalen ad ffaden, ur ten-yețḥaz yiṭij neɣ l eḥmu .


Gallo din ra mo borey goono ga farhã gumo. 	 Dɣa imezdaɣ n temdint-nni meṛṛa feṛḥen mačči d kra.


Waato kaŋ i koy daymo do, kal arhiijo kaa i banda. Borey kaŋ yaŋ go soolanteyaŋ furo arhiijo banda hiijay bato ra. I na windi meyo daabu mo. 	 Mi ṛuḥent a d-aɣent, isli yewweḍ-ed, tuḥṛicin-nni iheggan iman-nsent kecment yid-es ɣer wexxam n tmeɣṛa, dɣa rran-d tawwurt.


Yesu binde ga bay hay kulu kaŋ goono ga kaa nga gaa. A fatta ka ne i se: «May no araŋ goono ga ceeci?» 	 Sidna Ɛisa yeẓran akk ayen ara yedṛun yid-es, iqeṛṛeb ɣuṛ-sen yenna yasen : ?ef wanwa i tețnadim ?


Woone mo ga ciya araŋ se alaama: araŋ ga attaciriya fo gar didijante kaŋ go ga kani garba fo ra.» 	 Atan wamek ara t-tɛeqlem : aț-țafem llufan yețțel, yeṭṭes di lmedwed.


A ne a se koyne: «Haciika, haciika ay ga ci araŋ se: araŋ ga di beena feerante. Araŋ ga di mo Irikoy malaykey* goono ga kaaru ka zumbu Boro* Izo boŋ.» 	 S tideț qqaṛeɣ-awen : aț-țwalim igenni yeldi, lmalayekkat n Sidi Ṛebbi țțalint țṣubbunt sennig Mmi-s n bunadem.


Araŋ ga bay mate kaŋ Irikoy na Biya Hanna da dabari zumandi Yesu Nazara bora boŋ. A windi ka gomni goy te, ka borey kulu kaŋ Iblisi* goono ga taabandi no baani, zama Irikoy go a banda. 	 Teslam s Ɛisa Anaṣari amek i t-iččuṛ Sidi Ṛebbi s tezmert akk-d Ṛṛuḥ iqedsen, amek i gteddu seg umkan ɣer wayeḍ, ixeddem lxiṛ, amek isseḥlay wid akk i gemlek Cciṭan, axaṭer Sidi Ṛebbi ițțili yid-es.


Zama boro kulu kaŋ ga ŋwaaray, i g'a no, boro kaŋ ga ceeci ga du, boro kaŋ ga kobi mo, i ga fiti a se. 	 Axaṭer kra n win yessuturen a s-d ițunefk, win ițqelliben ad yaf, win yesṭebṭuben a s-d-ldin tawwurt.


Ay ga farhã zama hay kulu ra ay ga hin ka naanay araŋ gaa. 	 Feṛḥeɣ imi zemreɣ ad țekleɣ fell-awen di kullec.


Yahuta fo kaŋ manti Kariyoti bora ne a se: «Rabbi, ifo se no ni ga ni boŋ bangandi iri se, amma manti ndunnya se?» 	 Yuda (mačči Yudas n Qeṛyut), yenna-yas : A Sidi, acuɣeṛ i nukkni kan i tebɣiḍ a d-sbeggneḍ iman-ik, mačči i ddunit meṛṛa ?


Baa araŋ asariya ra a go hantumante kaŋ boro hinka seeda ya cimi no. 	 Yura di ccariɛa-nwen belli ma ddukklen sin inigan ɣef yiwet n cchada, cchada-nsen tețwaqbel.


Ifo se no araŋ si faham nd'ay sanney? To, zama araŋ si du ka maa ay sanno. 	 Acuɣeṛ ur tfehhmem ara ayen i wen-d-qqaṛeɣ ? Axaṭer ur tezmirem ara aț-țqeblem imeslayen-iw.


A na borey marga da nga talibey mo ce, ka ne i se: «Da boro fo ga baa nga ma kaa ay banda, kal a ma nga boŋ ze jina, ka nga kanjiyaŋ* bundo sambu k'ay gana. 	 Sidna Ɛisa yessawel i lɣaci akk-d inelmaden-is, yenna-yasen : Ma yella win yebɣan ad iddu yid-i, ur ilaq ara ad ixemmem ɣef yiman-is, meɛna ilaq ad iqbel leɛtab ɣef ddemma n yisem-iw, ad ibbib amidag-is, a yi-d-itbeɛ.


Waato kaŋ a na woodin ci, Marta koy ka nga kayno Maryama ce tuguyaŋ ra ka ne: «Alfa go ne. A goono ga ni ce mo.» 	 Syenna, Marṭa tṛuḥ tessawel i weltma-s Meryem tenna-yas s tuffra : Sidna Ɛisa yewweḍ-ed, yebɣa a kem-iẓer.


I kand'a se zanka kayna yaŋ koyne zama a m'i ham, amma talibey deeni i gaa. 	 Kra yemdanen wwin-as-d arrac imecṭuḥen iwakken ad yessers ifassen-is fell-asen, meɛna inelmaden țțaran-ten.


Man gaa no wongey goono ga fun? Man gaa mo no yanjey goono ga fun araŋ game ra? Manti araŋ ibaay laaley ra no i goono ga fun, kaŋ yaŋ goono ga wongu te araŋ gaahamey ra? 	 Seg uxemmem i tețxemmimem ɣef yiman-nwen kan i d-itekk umennuɣ akk-d imenɣi gar-awen.


I fatta birno ra ka kaa Yesu do. 	 Lɣaci ffɣen-d si taddart ṛuḥen ad ẓren Sidna Ɛisa.


Amma Irikoy na ndunnya saamotaray harey suuban hal a ma laakalkooney haawandi. Irikoy na ndunnya londibuuney mo suuban hal a ma gaabikooney haawandi. 	 meɛna Sidi Ṛebbi yextaṛ ayen yellan d lehbala ɣer wemdan iwakken ad isneḥcam imusnawen, yextaṛ ayen ur nesɛi tazmert di ddunit iwakken ad isneḥcam wid iǧehden.


Boro kaŋ g'ay gaahamo ŋwa k'ay kuro haŋ mo, ay ra no a goono ga goro, ay mo goono ga goro a ra. 	 Win ara yeččen si lǧețța-w, ara yeswen seg idammen-iw ad yili deg-i nekk ad iliɣ deg-s.


Kal ay ze ay futa ra ka ne: ‹Daahir i si furo ay fulanzamyaŋo ra.› » 	 Seg wakken i rfiɣ, gulleɣ ur kcimen asteɛfu-inu.


Amma nda ŋwaari fo sabbay se ni nya-izo bina sara, manti baakasinay goy no ni goono ga te koyne. Ni ŋwaaro sabbay se ni ma si boro kaŋ se Almasihu bu halaci. 	 Ma yella tesḥezneḍ gma-k ɣef ddemma n wayen i tțețțeḍ ur tesɛiḍ ara lmaḥibba. ?ader ihi aț-țiliḍ s lmakla-inek, d sebba n uɣelluy i gma-k i ɣef yemmut Lmasiḥ.


Amma boro boobo kaŋ ga ti sintina waney ga ye kokor banda, kokor banda waney mo ga ciya sintina.» 	 Aṭas seg imezwura ara yuɣalen d ineggura, aṭas seg ineggura ara yuɣalen d imezwura.


Boro kaŋ du saajaw goy ma nga boŋ no saajaw goyo se. Boro kaŋ ga dondonandi ma nga boŋ no dondonandiyaŋo se. 	 ama d axebbeṛ s ɣuṛ Sidi Ṛebbi s Ṛṛuḥ iqedsen, ama d leqdic,


Amma bora din dira ka sintin ka Yesu baaro say-say nangu kulu. Hala Yesu si hin ka furo kwaara kulu ra taray kwaaray, day a go kwaarey banda saajo ra. Amma kuray kulu haray borey go ga fatta ka kaa a do. 	 Meɛna akken kan iṛuḥ, argaz-nni yebda yețberriḥ di mkul amkan, ayen yedṛan yid-es. Daymi Sidna Ɛisa ur yezmir ara a d-isbeggen iman-is di temdint, meɛna yețɣimi di beṛṛa deg imukan iḍeṛfen. Lɣaci țțasen-d ɣuṛ-es si mkul tama.


Amma Bulos ne: «Ay boŋo mana koma, ya Fastos beeraykoy, amma ay goono ga cimi da fahamay sanni ci. 	 Bulus yerra-yas : Ur iyi-iffiɣ ara leɛqel a Fistus ameqqran ! Ayen akka i d-qqaṛeɣ d imeslayen n tideț yesɛan ṣṣwab.


Yesu ye ka ci a se sorro hinkanta ka ne: «Siman, Yonana ize, ni ga ba ay no?» Bitros ne a se: «Oho, ya Rabbi, ni ga bay kaŋ ay ga ba nin.» Yesu ne a se: «Ma te ay feejey se kuruko.» 	 Sidna Ɛisa yenna-yas tikkelt tis snat : A Semɛun mmi-s n Yunes, tḥemmleḍ-iyi ? Yerra-yas : Ih teẓriḍ ḥemmleɣ-k a Sidi ! Sidna Ɛisa yenna-yas : Kess ulli-inu.


D'iri go ga suuru, iri ga koytaray ŋwa mo a banda. D'iri n'a ze, nga mo g'iri ze. 	 ma yella neṭṭef di liman, a neḥkem yid-es ; ma yella nenkkeṛ-it ula d nețța a ɣ-yenkeṛ ;


A te dambangantey se mo baaba, ngey kaŋ yaŋ manti dambanguyaŋ hinne no i du, amma i goono g'iri baabo Ibrahim cimbeero ce tankey gana mo, nga kaŋ cimbeero din go a se za i man'a dambangu. 	 Yella daɣen d jedd n wid akk iḍehṛen, ur nețkil ara ɣef ṭṭhaṛa-nsen kan meɛna tebɛen lateṛ-is, sɛan liman i gesɛa uqbel ad yeḍheṛ.


Kurukoyaŋ go no laabo din ra, kaŋ yaŋ ga kani saajo ra ka ngey alman kuro batu cino ra. 	 Di tmurt-nni, llan imeksawen ițnusun di lexlawi, țɛassan lmal-nsen deg yiḍ.


Manti ay kamba no na hayey wo kulu te?› 	 Eɛni mačči d afus-iw i d-ixelqen kullec ?


Waybora te nga hina, a jin k'ay gaahamo tuusu fijiyaŋo se. 	 Ayen tezmer a t-texdem texdem it : tedhen lǧețța-w thegga-ț i temḍelt.


Araŋ mana bay no kaŋ borey kaŋ yaŋ go ga hananyaŋ goy te Irikoy windo ra, i go ga du ngey ŋwaaro Irikoy windo do? Borey mo kaŋ yaŋ go ga sargay* feema goyo te, i go ga du ngey baa feema wane gaa. 	 Ur teẓrim ara belli wid ixeddmen di lǧameɛ țțawin-d lqut-nsen si lǧameɛ ? Ur teẓrim ara daɣen lmuqeddem izellun i Ṛebbi iseflawen i d-țțawin medden, yețțawi amur-is seg-sen ?


Amma waati kaŋ araŋ ga adduwa te, wa s'a te da ci-ka-yaara boobo, danga mate kaŋ cine dumi cindey ga te. Zama i ga tammahã hala ngey sanni booba gaa no Irikoy ga maa ngey se. 	 M'ara tețẓallam, ur sṭuqqutet ara lehduṛ am akken xeddmen at ddunit, ɣilen s lketṛa n imeslayen ara d țwaqeblen.


Zama asariya Nooko da Ciitiko folloŋ hinne ka bara. Nga no gonda faaba dabari, a gonda halaciyaŋ dabari mo. Ni wo may no, kaŋ ga ni gorokasin ciiti? 	 Kečč yețḥasaben gma-k d acu i tḥesbeḍ iman-ik ? D Sidi Ṛebbi kan i gețḥasaben i d-yefkan ccariɛa, d nețța kan i gețselliken i gețțaǧan i lmut.


Irikoy mana jin k'a bayrandi Adam-izey se zamaney kaŋ bisa ra, mate kaŋ cine a n'a bangandi sohõ nga diya hanantey da annabey se, Biya _Hanno__ do. 	 Sidi Ṛebbi ur d-ibeggen ara lbaḍna-agi i lejdud-nneɣ, lameɛna tura ibeggen-iț-id s Ṛṛuḥ-is iqedsen i imceggɛen-ines akk-d lenbiya.


Boro fooyaŋ kaŋ goono ga kay noodin ne i se: «Ifo se no araŋ goono ga farkay binj'izo feeri?» 	 Kra seg wid yellan dinna nnan asen : D acu txeddmem akka ? Acuɣer i d-tserḥem i weɣyul-agi ?


Zama boro kaŋ go ga ŋwa ka haŋ, d'a si Rabbi gaahamo fayanka, ciiti no a go ga candi nga boŋ gaa, ŋwaayaŋo da haŋyaŋo din do. 	 Axaṭer ma yella yiwen deg-wen yečča neɣ yeswa tiremt n usmekti n Lmasiḥ, mbla ma yefka lqima i lǧețța n Lmasiḥ, yewwi-d lɛiqab i yiman-is.


Jama mo tun ka gaaba nd'ey. Alkaaley mo n'i bankaarayey kortu ka kaa i gaa. I lordi ka ne i ma Bulosyaŋ kar da goobu. 	 Lɣaci kkren-d ɣuṛ-sen s leɛyaḍ, dɣa lḥukkam n Ṛuman umṛen a sen-cerrgen llebsa-nsen, a ten wwten s ujelkkaḍ ( s ucelliṭ ).


Zunubi se no zama i si g'ay cimandi. 	 ?elṭen ɣef wayen yeɛnan ddnub, imi ugin ad amnen yis-i ;


Zama hari hinka din kaŋ si barmay boŋ, kaŋ ra Irikoy si hin ka taari, iri ma du bine gaabi, iri kaŋ du tuguyaŋ do, beeja kaŋ i daŋ iri jine din gaayyaŋo do. 	 Lɛahed-agi i d-yefka Sidi Ṛebbi akk-d limin i geggul d ayen ur nețbeddil yerna ur yezmir ara a ten-inkkeṛ. Ma d nukni yeddurin ɣuṛ-es, d annect-agi i ɣ-isseǧhaden a neṭṭef mliḥ deg usirem i ɣ-d ițțunefken.


A suba mo a na jirbi hinka sufuray kaa ka no yaw fu koyo se ka ne: ‹Ni m'a saajaw. Hay kulu kaŋ ni ga wi ka bisa yaadin, d'ay ye ka kaa, kulu ay ga ni bana.› 	 Azekka-nni yefka sin yiṣurdiyen i bab n wexxam-nni, yenna-yas : « Bedd ɣuṛ-es, ayen ara tṣeṛṛfeḍ n zzyada fell-as, a k-t-id-kemmleɣ asm'ara d-uɣaleɣ. »


I gar i na tondo gunguray k'a kaa saara me gaa. 	 Ufant azṛu-nni iqeflen aẓekka, yegrareb akkin.


I kuuwa koyne ka ne: «A kanji*!» 	 ?ɛeggiḍen-as : ?emmeṛ-it ɣef wumidag !


Amma i di Filibos Azatos ra. Kaŋ a goono ga bisa noodin, a na Baaru Hanna waazu kwaarey kulu ra kal a kaa Kaysariya kwaara. 	 ma d Filbas yufa-d iman-is di temdint n Acdud ; syenna ikemmel abrid-is, ițeddu ițbecciṛ awal n tudert di tudrin meṛṛa i ɣef iɛedda, armi i gewweḍ ɣer temdint n Qiṣarya.


Nga mo g'araŋ cabe jidan bisa fu-ize bambata fo kaŋ fu jinay go soolante a ra. Araŋ ma soola iri se noodin.» 	 A kkun-yessali ɣer yiwet n tɣuṛfeț tameqqrant iwesɛen, kullec yella deg-s. Dinna ara theggim imensi n Tfaska.


Day wa si foolo, wala zalifonto, wala taamuyaŋ jare. Wa si boro kulu fo fonda boŋ mo. 	 Ur țțawit yid-wen idrimen, ur țțawit aɛwin neɣ tayuga nniḍen n yerkasen. Deg webrid-nwen ur sṛuḥuyet ara lweqt di sslam.


Amma i si jina-koyyaŋ beeri te, zama i lasaabu-jaŋa ga bangay boro kulu se, mate kaŋ cine mo boro hinka din wano ciya. 	 Meɛna ur țțawḍen ɣer wacemma axaṭer imdanen meṛṛa a ten-ɛeqlen belli ffɣen i webrid am akken tedṛa d Yanes d Yambris.


Almasihu marga mo kaŋ go Yahudiya nda Galili nda Samariya laabey ra du laakal kanay. Almasihu marga tonton ka koy jina. A goono ga dira Irikoy humburkumay ra da Biya Hanna gaakasinay ra hal a soobay ka tonton. 	 Tajmaɛt n watmaten yellan di tmura n Yahuda d Jlili akk-d Samarya tethenna, tețțimɣuṛ di liman, tețțeddu s tugdi n Sidi Ṛebbi, tețnerni s lemɛawna n Ṛṛuḥ iqedsen.


Zama woone no iri goono ga ci araŋ se Rabbi sanno boŋ: iri kaŋ ga ti fundikooney, kaŋ yaŋ ga cindi hala Rabbi kaayaŋo hane, iri si borey kaŋ yaŋ kani jin baa kayna. 	 Atah wayen ara wen-d-nini akken i t-id-isselmed Ssid-nneɣ : ma yella mazal-aɣ nedder asm'ara d-yuɣal, ur nețțili ara d imezwura ɣef wid yemmuten.


Malayka iyyanta mo kar. A banda mo jinde bambata yaŋ te beena ra kaŋ yaŋ ne: «Ndunnya koytara ciya iri Rabbo nda nga Almasihu wane, a ga may mo hal abada abadin.» 	 Lmelk wis sebɛa yewwet lbuq. Kra n tuɣac ɛlayen țɛeggiḍent deg igenni qqaṛent-ed : Lḥekma n ddunit tuɣal ɣer ifassen n Sidi Ṛebbi akk-d Lmasiḥ ines ; ad yeḥkem si lǧil ɣer lǧil.


A do mo no araŋ go ga du faaba, d'araŋ go ga sanno kaŋ ay waazu araŋ se gaay gumo. Da manti araŋ cimandi fahamay si. 	 s Lexbaṛ agi n lxiṛ i tețwasellkem ma yella tettebɛem-t akken i wen-t-id-nniɣ, neɣ m'ulac liman-nwen am akken d aḍu.


A soobay ka Yesu hã da sanni boobo, amma a mana tu a se da hay kulu. 	 isteqsa-t aṭas, lameɛna Sidna Ɛisa ur as-d-yerri acemma.


Kaŋ i na baytu fo te, i fatta ka koy Zeytun tondo do. 	 Mi ḥemden Sidi Ṛebbi s ccnawi d isefra, ṛuḥen ulin ɣer yiɣil n uzemmur,


I game ra mo iri kulu n'iri gora te doŋ, iri bine* ibaay laaley ra. Iri goono ga bine ibaay d'iri fonguyaŋey gana. Iri zunubi daa kaŋ iri hay d'a sabbay se mo iri ciya boroyaŋ kaŋ se Irikoy bine ga tun, danga boro cindey cine. 	 Nukni daɣen, zik-nni am nutni i nella ; nettabaɛ ixemmimen-nneɣ, ccehwat-nneɣ, nxeddem lebɣi n tnefsit-nneɣ, nella nuklal urrif n Sidi Ṛebbi am wiyaḍ.


A ne: «Rabbi, ay ga cimandi!» A sududu Yesu se mo. 	 Argaz-nni yenna-yas : Umneɣ a Sidi ! Dɣa yeɣli ɣef tgecrar zdat-es.


Jirbi hinka din banda a dira noodin ka koy Galili. 	 Mi ɛeddan sin wussan, Sidna Ɛisa iṛuḥ syenna ɣer tmurt n Jlili.


A binde, kaŋ i n'i sallama, i zulli ka koy Antiyos. Kaŋ i na marga margu, i na tira no i se. 	 Imiren wid-nni yețwaxtaṛen ǧǧan atmaten di lehna, ṛuḥen ɣer temdint n Antyuc. Dinna jemɛen-d atmaten, fkan-asen tabṛaț-nni.


I n'a hã ka ne: «May no, bora kaŋ ne ni se ni ma ni daarijo sambu ka dira?» 	 Steqsan-t nnan-as : Anwa i k-d-yennan akka ?


Kakaw bambata furo i game ra hal a to naŋ kaŋ Bulos da Barnaba fay. Barnaba konda Markos nga banda. I furo hi ra ka koy Kubrus. 	 Ikker yiwen lxilaf gar-asen armi mfaṛaqen. Barnabas yewwi yid-es Maṛqus, rekben di lbabuṛ ɣer tegzirt n Qubṛus,


Zama a mana zumbu i ra boro kulu boŋ jina, kala day i te i se baptisma hinne Rabbi Yesu maa ra. 	 axaṭer mazal ur d-iris ula ɣef yiwen deg-sen, țwaɣeḍsen kan deg aman s yisem n Sidna Ɛisa.


Woodin sabbay se no, araŋ game ra boro boobo te londibuunoyaŋ, i jante, iboobo mo kani. 	 Ɣef wayagi i llan gar-awen aṭas n wid ihelken akk-d ineɛyuba, yerna aṭas deg-sen i gemmuten.


Cimbeeri ra no borey din kulu bu. I mana du hayey kaŋ alkawli Irikoy sambu i se, amma za nangu mooro i n'i fonnay k'i kubayni. Yaadin gaa i seeda kaŋ ngey ya yawyaŋ da naarukoyaŋ no ndunnya wo ra. 	 Di liman, i mmuten akk yemdanen-agi uqbel a ten-id-yaweḍ wayen i sen-yewɛed Sidi Ṛebbi, lameɛna walan-t si lebɛid feṛḥen yis yerna setɛeṛfen belli d ibeṛṛaniyen, d imsebriden di ddunit.


Guna mo, wayboro fo go no kaŋ a jiiri waranka ihinka si, a gonda zaŋay biya fo. A gaahamo kulu go gungumante no, a si hin ka tun ka kay, baa kayna. 	 Tella dinna yiwet n tmeṭṭut ihelken tmenṭac yiseggasen aya ; d yiwen uṛuḥani i ț-ikerfen ur tezmir ara aț-țesbedd lqedd-is.


Zama takahari kulu ye yaamo do haray, manti nda ngey boŋ ibaay, amma nga kaŋ mayra cire i go ibaayo ra. Amma takahari kulu goono ga beeje daŋ 	 Axaṭer taxelqit teɣli seddaw leḥkum n lbaṭel, mačči s lebɣi-ines, lameɛna s lebɣi n win i ț-yesseɣlin.


«Wa naŋ sanney wo ma furo araŋ hangey ra: I ga Boro Izo daŋ borey kambey ra.» 	 ?esset-ed mliḥ i wayen ara wen-d-iniɣ tura : « Mmi-s n bunadem ad ițțusellem ger ifassen n yemdanen. »


Waati kaŋ ay ga kaa mo, a ma si ciya ay Irikoyo m'ay no boŋ-kaynandiyaŋ araŋ jine. Ay bina mo ma si sara boro boobo sabbay se kaŋ yaŋ na zunubi te waato, i mana tuubi mo da ngey ziibo, da ngey zina, da doonay laaley kaŋ i te. 	 Uggadeɣ m'ara n-aseɣ ɣuṛ-wen, ad ssetḥiɣ yis-wen zdat Sidi Ṛebbi ; uggadeɣ ad țruɣ ɣef waṭas deg-wen iɛacen zik-nni di ddnub yerna ar ass-a ur tuben, ur rrin aḍar ɣef lefsed-nsen, ɣef yir tikli-nsen akk-d ticmatin i xeddmen.


Woone yaŋ se iri ga ciya buuyaŋ haw kaŋ ga kande buuyaŋ. Boro fey din se mo iri ga ciya fundi wane kaŋ ga fundi no. May binde no ga wasa hayey din se? 	 I wid iḍaɛen, d ṛṛiḥa n lmut i d-ițțaken lmut ; i wid yellan deg webrid n leslak, d rriḥa n tudert i d ițțaken tudert. Anwa ihi i gzemren ad ixdem ccɣel am wagi ?


A na buuru kunkuni iyya da hamisey din sambu ka saabu. Waato gaa no a n'i ceeri-ceeri ka no nga talibey se. Talibey mo soobay ka zaban borey se. 	 Yeddem-ed tiḥbulin-nni n weɣṛum d iselman-nni, iḥmed Ṛebbi, yebḍa-ten, yefka-ten i inelmaden-is iwakken a ten-feṛqen i lɣaci.


Albarkante no boro kaŋ goono ga caw, da borey kaŋ yaŋ goono ga maa annabitaray sanney wo, kaŋ yaŋ goono ga haggoy da haŋ kaŋ i hantum a ra mo, zama alwaato maan. 	 D iseɛdiyen wid ara yeɣṛen, ara yessemḥessen i lehḍuṛ n uweḥḥi-agi yerna ḥerzen-ten, axaṭer lweqt i deg ara yedṛu wannect-agi iqeṛṛeb-ed.


«Man gaa no Yahudancey bonkoono kaŋ i hay din go? Zama iri di a handariya wayna funay haray, iri kaa mo zama iri ma sududu a se.» 	 anda ilul llufan-nni ara yilin d agellid n wat Isṛail ? Axaṭer nwala-d itri-ines si cceṛq, nusa-d a t-neɛbed.


Za kaŋ araŋ bu Almasihu banda ka fay da ndunnya hayey, ifo se no araŋ goono g'araŋ gora te danga ndunnya goray, k'a lordey* gana. 	 Ma yella temmutem akk-d Lmasiḥ, teṭṭaxṛem ɣef wayen akk yeɛnan tudert n ddunit, acimi ihi am akken di ddunit i tellam, tqebblem ad ḥețțmen fell-awen leɛwayed n ddunit m'ara wen-qqaṛen :


Boro kaŋ gonda hanga ma maa haŋ kaŋ Biya goono ga ci Almasihu margey se. Boro kaŋ te zaama, nga se no ay ga Manna* tuganta no, ay g'a no tondi kwaaray mo. Tondi kwaara din boŋ, maa taji go hantumante, kaŋ boro kulu s'a bay, kala nga kaŋ du a.» 	 Win yesɛan imeẓẓuɣen, ad ismeḥses i wayen i d-iqqaṛ Ṛṛuḥ n Ṛebbi i tejmuyaɛ n watmaten ! Win yeṭṭfen deg-i alamma ț țaggara, a t-id-ṛezqeɣ s tmana-nni yețwaḥerzen, a s-fkeɣ daɣen ablaḍ acebḥan i ɣef yura isem ajdid ur yessin yiwen, anagar win iwumi ara d-yețțunefk ublaḍ-nni.


Araŋ ma dira boŋ kaynandiyaŋ kulu ra, da lalabu kulu, da suuru kulu dumi mo. Araŋ ma hin care suuru baakasinay ra. 	 Ddut s lḥenna d wannuz akk-d ṣṣbeṛ, țemyawit wway gar-awen s lmaḥibba.


Boro kaŋ goono ga Irikoy lordey gana mo goono ga goro Irikoy ra, Irikoy mo goono ga goro a ra. Naŋ kaŋ iri ga bay a goono ga goro iri ra neeya: Biya _Hanno__ kaŋ a n'iri no do. 	 Win yețțaṭṭafen di Sidi Ṛebbi, iḥerzen lumuṛat-is, Sidi Ṛebbi yețțili deg wul-is ; yerna a neɛqel belli Sidi Ṛebbi yella deg ul-nneɣ s Ṛṛuḥ iqedsen i ɣ-d-yefka.


Ay go yawtaray ra, araŋ man'ay zumandi, da banji ra mo, araŋ man'ay bankaaray. Ay jante, ay furo kasu mo, araŋ day man'ay kunfa.› 	 usiɣ-ed d abeṛṛani ur tesṭerḥbem ara yis-i, lliɣ d aɛeryan ur iyi tesselsem ara, lliɣ daɣen d amuḍin, d ameḥbus, ur d-tusim ara aț-țesteqsim fell-i.


Borey kulu kaŋ go ay banda go ga ni fo. Ma borey kaŋ ga ba iri cimbeeri ra fo. Gomni ma bara araŋ kulu banda. 	 Wid akk yellan yid-i țsellimen-d fell-ak. Sellem ɣef wid i ɣ-ihemmlen i gḍuɛen Sidi Ṛebbi. Ṛṛeḥma n Sidi Ṛebbi a d-ters fell-awen !


Woodin sabbay se no, baa kaŋ ay ga hin ka salaŋ da bine-gaabi Almasihu ra ka ni lordi nda haŋ kaŋ ni ga hima ka te, 	 ?as Lmasiḥ iserreḥ-iyi iwakken ad ḍebbṛeɣ fell-ak ɣef wayen i glaq aț-țxedmeḍ,


A ne ay se: «Ma woone hantum: Albarkante no ngey kaŋ yaŋ i n'i ce i ma kaa Feej'izo hiija bato do.» A ne ay se koyne: «Woone yaŋ ya Irikoy cimi sanney no.» 	 Lmelk yenna-yi-d : Aru ayagi : d iseɛdiyen wid i d-yețwaɛerḍen ɣer imensi n tmeɣṛa n Izimer. Yenna-yi-d daɣen : Imeslayen-agi, d imeslayen n tideț n Sidi Ṛebbi.


Zama d'ay te adduwa ciine waani ra, ay biya go ga salaŋ amma ay fahama mana du albarka. 	 Axaṭer ma yella deɛɛuɣ s tutlayt ur nețwassen ara, d ṛṛuḥ-iw i gdeɛɛun ɣer Sidi Ṛebbi mačči d lefhama-inu.


Goy-ize kaŋ ga goy te alhakku se, kaŋ manti kuruko no, kaŋ feejey manti a wane yaŋ mo no, d'a di sakali* go kaa, a ga zuru ka feejey naŋ no. Sakalo mo g'i hamay k'i say-say. 	 Ma d win ur nelli ara d ameksa n wulli ur nelli ara d bab-nsent, d ameksa kan yețwaxelṣen, ireggel, ițaǧǧa ulli m'ara iwali uccen. Imiren uccen a d-yezḍem ɣef wulli, ad yawi kra seg-sent yerna ad yesserwel akk taqeḍɛit.


Saaya kaŋ i n'a hahaara ka ban, i na kwaayo din kaa a gaa k'a bankaara daŋ a gaa. I kond'a zama ngey m'a kanji se. 	 Mi ɛyan deg ustehzi fell-as, kksen-as abeṛnus-nni, rran-as llebsa-s, wwin-t a t-semmṛen ɣef wumidag.


Araŋ na Tawretu ta kaŋ Irikoy samba malaykey kambe ra, amma araŋ man'a gana.» 	 Tewweḍ-ikkun-id ccariɛa n Sidi Ṛebbi s ufus n lmalayekkat, lameɛna kunwi tugim a s-taɣem awal !


Ay goono g'ay Irikoyo saabu waati kulu ni sabbay se, waati kaŋ ay ga adduwa te ni se. 	 Mkul m'ara dɛuɣ ɣer Ṛebbi țmektayeɣ-k-id, țḥemmideɣ Sidi Ṛebbi fell-ak ;


Waato kaŋ alfaga beerey da doogarey di a, i kuuwa a gaa ka ne: «A kanji*! A kanji!» Bilatos ne i se: «Wa kond'a araŋ bumbey k'a kanji, zama ay mana di taali hari kulu a gaa.» 	 Mi t-walan imeqqranen n wat Isṛail d iɛessasen, bdan țɛeggiḍen : Semmeṛ-it ɣef wumidag ! Semmeṛ-it ɣef lluḥ ! Bilaṭus yenna yasen : Ma tebɣam a t-tsemmṛem ɣef wumidag, atan ɣuṛ-wen ! Ma d nekk, ur ufiɣ ara sebba s wayes ara ḥekmeɣ fell-as.


Ndunnya si hin ka konna araŋ, amma ay wo, a ga konna ay, zama ay goono ga seeda ka ne a goyey ya ilaaloyaŋ no. 	 Medden ur sɛin ara sebba s wayes ara kkun keṛhen, keṛhen-iyi nekk imi d-sbeggneɣ yir lecɣal-nsen.


Amma ay ga ne araŋ se: araŋ ma si ze baa kayna. Hala beena boŋ zama Irikoy karga no, 	 Meɛna nekk a wen-iniɣ : ur țgallat ara maḍi ! Ur țgallat s igenni, axaṭer d amkan n lḥekma n Sidi Ṛebbi,


Yesu ne: «Haciika ay ga ne araŋ se: boro kulu si no kaŋ na nga fu naŋ, wala nya-ize alborey, wala wayborey, wala nya, wala baaba, wala izeyaŋ, wala fariyaŋ, in da Baaru Hanna sabbay se, 	 Sidna Ɛisa yenna-yasen : A wen-d-iniɣ tideț : win yeǧǧan axxam-is, ayetma-s, yessetma-s, yemma-s, baba-s, arraw-is, tiferkiwin-is ( akal-is ), ɣef ddemma-w akk-d ddemma n ubecceṛ n lexbaṛ n lxiṛ,


Hala hõ, beene koytara ga hima sanda hab'ize kaŋ goono ga lulu* hanno yaŋ ceeci. 	 Tagelda n igenwan tețțemcabi daɣen ɣer yiwen umetjaṛ ițqelliben tiɛeqcin ifazen.


Mate no? Araŋ sinda fuyaŋ kaŋ ra araŋ ga ŋwa ka haŋ no? Wala araŋ go ga donda Irikoy marga, ka borey kaŋ gaa jaŋay go haawandi? Ifo no ay ga ne araŋ se? Y'araŋ saabu nda woone? Ay si. 	 Amek ! Ur tesɛim ara ixxamen nwen iwakken aț-țeččem aț-țeswem ? Neɣ tebɣam aț-țesseɣlim lqima n tejmaɛt n Sidi Ṛebbi, aț-țesneḥcamem wid ur nesɛi acemma ? D acu ara wen-d-iniɣ, a kkun cekkṛeɣ ? Ur kkun-țcekkiṛeɣ ara ɣef wayagi !


Amma ifo gaa no ay ga zamana wo borey himandi nd'a? I go sanda zankayaŋ kaŋ goono ga goro habu ra ka ngey hangasinyaŋ ce 	 Ɣer wuɣuṛ ara metleɣ lǧil-agi ? Icuba ɣer warrac yeqqimen deg uzniq, ssawalen i warrac nniḍen, qqaṛen asen :


Waato kaŋ i kaa Kafarnahum, kala Irikoy windo jangal taakoy kaa Bitros do ka ne: «Ni alfaga, a si Irikoy windo jangal bana, wala?» 	 Mi gewweḍ Sidna Ɛisa akk-d inelmaden-is ɣer Kafernaḥum, imekkasen n lǧameɛ qeṛṛben-d ɣer Buṭrus nnan-as : Eɛni Ssid-nwen ur ițxelliṣ ara tabzert n lǧameɛ ?


Jantekomo tu a se ka ne: «Ay jine bora, ay sinda boro kulu kaŋ g'ay daŋ bango ra waati kaŋ haro ga yooje, amma waati kaŋ ay goono ga koy, kala boro fo m'ay jin ka furo.» 	 Amuḍin-nni yerra-yas-ed : A Sidi, ur sɛiɣ ara win ara yi gren ɣer temda m'ara ḥerken waman ; m'ara ɛeṛdeɣ ad kecmeɣ wayeḍ a yi-izwir.


Amma i mana faham da hayey din kulu. Sanno wo mo goro tugante i se, hal i mana faham da hayey din kaŋ a ci. 	 Inelmaden-is ur fhimen acemma deg wayen i sen-d-yenna, lmeɛna n imeslayen-agi tețwaffer fell-asen. Ur ẓrin ara d acu i gebɣa a t-id-yini.


Amma Rabbi ne a se: «Araŋ Farisi fonda borey wo, araŋ goono ga gullayze da gaasu banda gaa nyun, amma araŋ ra haray, a ga to da zamba nda laala mo. 	 Sidna Ɛisa yenna-yas : Kunwi s yifariziyen tessiridem taqbuct d uḍebṣi s wufella kan ma zdaxel n wulawen teččuṛem d ṭṭmeɛ akk-d ddɣel.


A ne: «Ay ya boro fo kaŋ goono ga kuuwa ganjo ra jinda kaŋ go ga ne: ‹Wa Rabbi fonda sasabandi.› » sanda mate kaŋ annabi Isaya ci. 	 Yeḥya yenna-yasen : Nekk d win akken ɣef i d-yenna nnbi Iceɛya : ț-țaɣect tețɛeggiḍ deg unezṛuf : Heggit abrid i Sidi Ṛebbi !


Cindey mo n'a tamey di k'i gurzugandi k'i wi. 	 Wiyaḍ ṭṭfen iqeddacen-nni, regmen-ten, nɣan-ten.


Tilas kal a ma gana ka bisa Samariya laabo ra. 	 ilaq-as ad iɛeddi ɣef tmurt n Samarya.


Boro kulu kaŋ g'araŋ no gullayze fo hari araŋ ma haŋ zama se araŋ wo Almasihu waney no, haciika ay ga ne araŋ se, a si jaŋ nga alhakko, baa kayna.» 	 Kra win ara wen-d-yefken lkas n waman imi d inelmaden n Lmasiḥ i tellam, a wen-iniɣ s tideț, lxiṛ-is ur s-yețwankaṛ ara .


Boro kaŋ go ga ne nga ga goro Irikoy ra, a ga hima bora bumbo ma dira mo danga mate kaŋ cine Yesu dira. 	 Win ara yinin ṭṭfeɣ di Sidi Ṛebbi, ilaq ad ilḥu am akken yelḥa Lmasiḥ.


Za alwaato din no Yesu sintin ka cabe nga talibey se kaŋ tilas no nga ma koy Urusalima, ka taabi boobo haŋ arkusey* da alfaga beerey da asariya dondonandikoy kambey ra, i m'a wi. Zaari hinzanta hane mo a ma tun. 	 Seg imiren, Sidna Ɛisa yebda issefham i inelmaden-is belli ilaq ad yali ɣer temdint n Lquds, anda ara yenneɛtab aṭas ger ifassen n lmuqedmin akk-d lɛulama n ccariɛa ad ḥekmen fell-as s lmut, ass wis tlata a d-iḥyu si ger lmegtin.


Amma da tam din ga ne nga bina ra: ‹Ay koyo ga gay hal a ga kaa,› hal a ma soobay ka tamtaray hangasiney kar, alborey da wayborey, a ma ŋwa ka haŋ ka bugu mo. 	 Lameɛna aqeddac-nni ma yeqqaṛ deg wul-is : « amɛellem-iw iɛeṭṭel ur d yuɣal ara» ! Yebda iḥeqqeṛ iqeddacen ț-țqeddacin, yekkat-iten, iteț itess alamma yeskkeṛ.


Ibrahim da nga banda bora se no Irikoy na alkawlo no. A mana ne: «banda se», danga day boro boobo, amma «ni banda bora», danga banda gaa boro fo no, kaŋ ga ti Almasihu. 	 Ihi, Sidi Ṛebbi yefka lemɛahda i Ibṛahim akk-d win ara d-ilalen seg-s, ( ur d-yenni ara : i wid ara d-ilalen seg-s am akken aṭas i gellan ). Di tira iqedsen yura : i win ara d-ilalen seg-k ; win i ɣef yura wayagi, d Lmasiḥ.


Koyo ne a se: ‹Ni me sanno boŋ no ay ga ciiti ni se, nin, tam laalo! Manti ni bay kaŋ ay ya boro no kaŋ cine ga gaabu? Ay ga sambu hari kaŋ ay mana jisi, ay ga wi mo hari kaŋ ay mana duma. 	 Agellid yerra-yas : ?ef yimeslayen-ik ara k-ḥasbeɣ ay aqeddac amcum ! Teẓriḍ weɛṛeɣ, țeddmeɣ ayen ur sriseɣ, meggreɣ ayen ur zriɛeɣ ;


Woodin banda ay di malayka fo goono ga zumbu ka fun beena ra. A gonda hin beeri, a darza mo na ndunnya kubay nda kaari. 	 Deffir wayagi walaɣ lmelk nniḍen i d-yusan seg igenni, yesɛa lḥekma tameqqrant, ddunit meṛṛa tfeǧǧeǧ s tmanegt-is.


Zama Irikoy koytara, manti nda sanni no bo, amma dabari no. 	 Axaṭer tazmert n tgeldit n Sidi Ṛebbi mačči d imeslayen kan ara ț-id-isbeggnen, meɛna d lecɣal.


Amma Rabbi tu ka ne a se: «Marta, Marta, ni goono ga sakulla ka taabi hari boobo se, 	 Sidna Ɛisa yerra-yas : A Maṛta, tețḥebbiṛeḍ tețqelliqeḍ iman-im ɣef waṭas n tɣawsiwin ;


Woodin te hala sorro hinza, sahãadin-sahãadin mo, i na haya candi ka kond'a beene. 	 Ayagi, iweḥḥa-yas-t-id Sidi Ṛebbi tlata n tikkal ; imiren kan, lḥaǧa-nni tețwarfed ɣer igenni.


A tu ka ne: «Araŋ mana caw no kaŋ nga kaŋ n'i taka din za sintina, a n'i te no alboro nda wayboro, 	 Yerra-yasen : Ur teɣṛim ara ayen i d-teqqaṛ ccariɛa : di tazwara Sidi Ṛebbi ixleq-ed argaz ț-țmeṭṭut,


Araŋ binde ma koy da waasi ka ci a talibey se kaŋ a bu ka tun. Wa guna mo, a goono ga koy Galili araŋ jine. Araŋ ga di a noodin. To, ay ya day ci araŋ se.» 	 Azlemt aț-ținimt i inelmaden-is belli yeḥya-d si ger lmegtin. Atan a kkun-yezwir ɣer tmurt n Jlili ; dinna ara t-teẓrem. AAtan nniɣ-akunt-ț-id !


Zama asariya taamuyaŋ gundo goono ga goy baa sohõ. Kala day nga kaŋ goono g'a gaay sohõ g'a te hal i ma nga kaa fonda gaa. 	 Tazmert n cceṛ yellan d lbaḍna, tebda ccɣel-is, ilaq kan ayen i ț-iṭṭfen ar tura ad ițwakkes.


Irikoy alkawlo go no hala hõ iri se, kaŋ ga ti a fulanzamyaŋo ra furoyaŋo. Yaadin gaa iri ma humburu a ma si koy ka ciya kaŋ araŋ boro fo ma lasaabu kaŋ nga gaze a duura gaa. 	 Skud mazal nezmer a nekcem ɣer westeɛfu i ɣ-yewɛed Sidi Ṛebbi, ilaq a naggad ur aɣ-ițfat ara lḥal, iwakken yiwen deg-wen ur s-yeqqaṛ ḍelmeɣ, iɛedda lweqt ur zmireɣ ara ad kecmeɣ.


Amma waato kaŋ Yahudancey di jama boobo, i to da canse. I na sanney kaŋ Bulos ci din kakaw, ka alaasiray sanniyaŋ ci. 	 Mi walan annect-nni n lɣaci, at Isṛail usmen, sseɛwajen s rregmat ayen i d-yeqqaṛ Bulus.


Tuuri kulu kaŋ si ize hanno hay, i g'a wi k'a catu danji ra. 	 Yal ttejṛa ur d-nețțak ara lfakya lɛali aț-țețwagzem, aț-țețwaḍeggeṛ ɣer tmes.


Hayey din kulu te i gaa danga misayaŋ. I n'i hantum mo ka te iri se kaseetiyaŋ hari, iri kaŋ yaŋ zamaney toonandiyaŋ kaa iri gaa. 	 Timsalin-agi akk i sen-yedṛan, qqiment-ed d lemtel, uran-tent di tektabin, iwakken a nelmed nukni ițɛicin di taggara n lweqt.


Zama borey wo manti boroyaŋ kaŋ bugu, mate kaŋ cine araŋ goono ga tammahã, za kaŋ sohõ susubay guuru yagga no. 	 irgazen-agi ur skiṛen ara am akken i ɣilen kra seg-wen, axaṭer ațan d țesɛa n ṣṣbeḥ kan !


Kala malayka ne a se: «Ma si humburu, Maryama, zama ni du gaakuri Irikoy do. 	 Lmelk yenna-yas : Ur țțaggad ara a Meryem ! S ṛṛeḥma-s tameqqrant, Sidi Ṛebbi yextaṛ-ikem.


Borey din ga ti jancekoyaŋ da guutukoyaŋ. I goono ga ngey ibaay laaley gana, i meyey mo goono ga fooma sanniyaŋ ci. I goono ga me kaanay te zama ngey ma du riiba. 	 Imdanen-agi ur steqniɛen ara deg wayen xeddmen, teddun s lebɣi n tnefsit-nsen ; imeslayen-nsen ččuṛen d zzux, sqizziben i yemdanen ɣef ddemma n nnfeɛ-nsen.


A wane suba, Bulos koy iri banda Yakuba do, arkusey kulu mo kaa noodin. 	 Azekka-nni, yedda yid-nneɣ Bulus ɣer wexxam n Yeɛqub anda nnejmaɛen imeqqranen n tejmaɛt.


Kaŋ Yesu zumbu ka fun tondo boŋ, borey marga bambata n'a gana. 	 Mi d-yuder Sidna Ɛisa seg udrar, aṭas n lɣaci i t-id-itebɛen.


Jirbey din banda Alizabata, Zakariya wando te gunde. A na nga boŋ tugu handu gu ka ne: 	 Ɛeddan kra n wussan, tameṭṭut-is Ilicaba terfed tadist ; dɣa tesseḥjeb iman-is xemsa wagguren, teqqaṛ :


Amma Rabbi ne a se: «Koy ni koyyaŋ. Boro wo ya goy jinay suubanante no ay se, a m'ay maa sambu dumi cindey da bonkooney da Israyla izey jine. 	 Lameɛna Sidna Ɛisa yenna-yas : Ṛuḥ, axaṭer argaz-agi d nekk i t-yextaṛen iwakken ad ibecceṛ isem-iw i wat Isṛail, i leǧnas nniḍen akk-d igelliden-nsen.


Waato kaŋ a te jiiri waytaaci noodin, malayka fo bangay a se Sinayi tondo do ganjo ra danji beele ra gumbi fo ra. 	 Mi ɛeddan ṛebɛin n iseggasen, idheṛ-as-ed yiwen n lmelk deg yiwen uḥeǧǧaǧu n tmes iceɛlen deg inijel, mi gella deg unezṛuf n wedrar n Sinay.


Borey kaŋ di mate kaŋ te bora din kaŋ gonda follay doŋ se, da gursuney se mo, i na baaro dede borey se. 	 Wid i gḥeḍren ḥekkun-d i wiyaḍ ayen yedṛan d win yețwazedɣen akk-d țqeḍɛit-nni n yilfan.


I ne koyne: ‹Boro kulu kaŋ ga nga wande fay, kal a m'a no hiijay fayyaŋ tira.› 	 Qqaṛen-d daɣen : Win ara yebrun i tmeṭṭut-is, a s-yefk lkaɣeḍ n berru .


Boro kulu kaŋ i hay Irikoy do si soobay ka zunubi te, zama Irikoy dumar'izo goono ga goro a ra. A si hin ka soobay ka zunubi te mo zama i n'a hay Irikoy do. 	 Kra n wid yellan d arraw n Ṛebbi ur țɛicin ara di ddnub, axaṭer tudert i d-itekken s ɣuṛ Sidi Ṛebbi tella deg-sen ; ur zmiren ara ad ɛicen di ddnub imi s ɣuṛ Ṛebbi i d-ɛawden talalit.


Amma jinda ye ka fun beene ka tu ay se sorro hinkanta ka ne: ‹Haŋ kaŋ Irikoy hanandi, ni ma s'a harramandi.› 	 Tikkelt tis snat, ṣṣut-nni i d-yusan seg igenni yenna-yi-d : ayen iḥseb Sidi Ṛebbi d leḥlal, ur k-id iṣaḥ ara a t-tḥesbeḍ d leḥṛam !


Talibey ne a se: «Ni di boro boobo goono ga ni kankam, ni ma ne mo may no ka ni ham?» 	 Inelmaden-is rran-as : Aql-ik ger lɣaci ḥeṛsen-k-id si mkul tama, teqqaṛeḍ anwa i yi-d innulen ?


Kala hari haw bambata fo tun k'i gar teeko ra, k'i daabu nda hari bondayyaŋ, amma Yesu wo goono ga jirbi. 	 Deg yiwet n teswiɛt, tekker-ed tbuciḍant di lebḥeṛ armi tɣumm teflukt-nni s lemwaji. Sidna Ɛisa yella iṭṭes.


Waato kaŋ a furo Urusalima ra, kwaara kulu laakal tun ka ne: «Ifo no woone wo?» 	 Mi gekcem Sidna Ɛisa ɣer temdint n Lquds, imezdaɣ meṛṛa nhewwalen, qqaṛen : Anwa-t wagi ?


A goono ga Yahuta, Kariyoti bora kaŋ ti Siman Ize sanni te, zama nga no g'a nooyandi, a go mo iway cindi hinka ra. 	 Yenna-d annect-agi ɣef Yudas, mmi-s n Semɛun n taddart n Qeṛyut, yiwen ger tnac inelmaden-is ara t-ixedɛen.


Zama adilitaray hari no Irikoy se a ma kankami ye borey kaŋ yaŋ goono g'araŋ kankam din se. 	 Axaṭer Sidi Ṛebbi yellan d Bab n lḥeqq, a d-yerr leqheṛ ɣef wid i kkun-ițqehhiṛen,


Mate kaŋ i n'a hantum annabi* Isaya tira ra ka ne: «Guna, ay g'ay diya donton ni jine, kaŋ ga ni fonda soola. 	 Am akken yura di tektabt n nnbi Iceɛya : Ad zzewreɣ zdat-ek amceggeɛ-iw, a k-ifres abrid.


Maryama koy ka ci a doŋ banda borey se, zama i biney sara, i goono ga hẽ mo. 	 Wid akk iteddun d Sidna Ɛisa, mazal-iten di leḥzen d imeṭṭawen, mi d-tewwi Meryem lexbaṛ i inelmaden.


D'ay ga salaŋ da Adam-izey da malaykey deeney, day ay sinda baakasinay, ay ciya danga guuru-say kaŋ ga hẽ, wala can-caŋ kaŋ ga kosongu. 	 Ɣas zemreɣ ad mmeslayeɣ timeslayin n ddunit meṛṛa, ad rnuɣ tid n lmalayekkat, m'ur sɛiɣ ara leḥmala n tideț, ad iliɣ am ṭṭbel yeddendunen neɣ nnaqus yeṭṭenṭunen.


Tawretu* nda Annabey* Tirey cawyaŋ banda, Yahudance diina marga fuwo jine borey donton i gaa ka ne: «Nya-izey, d'araŋ gonda yaamaryaŋ sanni fo jama se, kal araŋ ma ci.» 	 Mi d-ɣṛan tiktabin n Sidna Musa akk-d Lenbiya, imeqqranen n lǧameɛ nni nnan-asen : Ay atmaten, ma yella tesɛam kra n wawal s wayes ara tenhum lɣaci-agi, ɛeddit-ed aț-țhedṛem !


Siman Kanaana bora da Yahuta Kariyoti bora, kaŋ na Yesu amaana ŋwa. 	 Semɛun awaṭani, Yudas n Qeṛyut, win akken ixedɛen Sidna Ɛisa.


Amma adilitaray kaŋ ga fun cimbeeri* do, ya-cine no a ga ne: «Ma si miila ni bina ra: ‹May no ga ziji ka koy hala beena ra,› (sanda hal a ma Almasihu zumandi nooya)! 	 Lameɛna atah wamek ițmeslay lḥeqq i d-ițasen si liman : ur qqaṛ ara deg ul-inek anwa ara yalin ɣer igenni ; amakken Lmasiḥ ur d-iṣubb ara syenna


I ma ye ngey laakaley gaa mo ka fun Iblisi hirrimo ra, nga kaŋ n'i di k'i tilasandi i ma nga miila te. 	 a d-ldint wallen-nsen a d-snesren iman-nsen si tifextin n Cciṭan i ten-yeṭṭfen ad xedmen lebɣi-s.


Almasihu ga mayray te koy kulu, da hin kulu, da gaabi kulu, da mayraykoy kulu, da maa kulu kaŋ i ga ce boŋ, manti zamana wo hinne ra bo, amma baa zamana kaŋ ga kaa ra mo. 	 sennig igelliden meṛṛa n ddunit, sennig imdebbṛen ț-țnezmarin, sennig tgeldiwin akk-d yismawen meṛṛa yellan mačči kan di lǧil-agi meɛna ula di lǧil i d-iteddun.


Wala ifo no araŋ koy ka guna? Boro kaŋ ga bankaaray baano daŋ no? Wa guna ka di: bankaaray baano dankoy go koyey windey ra. 	 Ɣer wacu i tṛuḥem aț-țfeṛǧem ? ƔƔer yiwen wergaz yelsan llebsa ifazen ? Wid yețlusun llebsa ifazen, deg ixxamen n igelliden i țțilin.


Alwaato kaŋ ay di a, ay kaŋ a cey do sanda buuko. A na nga kambe ŋwaaro dak'ay boŋ ka ne ay se: «Ma si humburu! Ay no Sintina nda Bananta. 	 Mi t-walaɣ, fecleɣ, ɣliɣ ɣer iḍaṛṛen-is. Yessers fell-i afus-is ayeffus yenna : Ur țțagad ara ! D nekk i gellan si tazwara alamma ț-țaggara ,


Irikoy mo na seeda daŋ i banda da alaamayaŋ da dambara hariyaŋ da dabari goy waani-waani yaŋ da Biya* Hanno nooyaŋey kaŋ Biya Hanna zaban Irikoy miila boŋ. 	 Sidi Ṛebbi ibeggen-ed tideț n cchada-nsen s licaṛat d lbeṛhanat d waṭas n leɛǧayeb akk-d tezmert n Ṛṛuḥ iqedsen, akken yella di lebɣi-ines.


Amma wongu jine funa da borey kaŋ yaŋ go a banda kaŋ yaŋ goono ga Yesu batu, waato kaŋ i di laabo zinjiyaŋo da haŋ kaŋ te mo, i humburu gumo. I ne: «Haciika, boro woone ya Irikoy Ize no.» 	 Lḥakem yellan d aqeṛṛuy ɣef meyya iɛsekṛiyen akk-d iɛsekṛiyen iɛussen Sidna Ɛisa, tekcem-iten tugdi mi walan tergagi lqaɛa d wayen akk yedṛan, nnan : Ț-țideț, argaz-agi d Mmi-s n Ṛebbi !


Kulu nda yaadin buuyaŋ na mayray te borey boŋ za Adamu ka koy Musa gaa, baa borey kaŋ yaŋ mana zunubi te kaŋ hima nda Adamu taalo. Adamu no ga ti bora kaŋ ga aniya ka kaa din misa. 	 ?as akka, si zzman n Adem armi d zzman n Sidna Musa lmut teḥkem ula ɣef yemdanen ur nɛuṣa ara Ṛebbi am akken i t-iɛuṣa Adem, nețța yellan d lemtel n win ara d-yasen.


Yaadin no araŋ mo: w'araŋ boŋ lasaabu buukoyaŋ zunubi se, amma fundikooniyaŋ Irikoy se Almasihu Yesu ra. 	 Ula d kunwi ḥesbet iman-nwen am akken temmutem ɣef wayen yeɛnan ddnub. Ɛicet i Ṛebbi di tdukkli akk-d Ɛisa Lmasiḥ.


Zama manti asariya do no Irikoy na alkawlo sambu Ibrahim d'a banda se, ka ne a ga ciya ndunnya tubuko, amma a du a adilitaray do kaŋ go cimbeeri ra. 	 Ayen akk i gewɛed Sidi Ṛebbi d lweṛt di ddunit i Sidna Ibṛahim akk-d dderya n dderya-s, ur s-t-iwɛid ara imi i getbeɛ ccariɛa, meɛna imi i gețkel fell-as. Daymi i t-yeḥseb Sidi Ṛebbi d aḥeqqi.


A kond'ey nga windo ra k'i no ŋwaari. A farhã gumo, nga nda nga windo kulu, zama i na Irikoy cimandi. 	 Yuɣal nețța d Bulus d Silas ɣer wexxam-is, issers-asen-d ad ččen. Yefṛeḥ aṭas nețța d wat wexxam-is imi umnen s Sidi Ṛebbi.


Zanka kayney, saaya bananta neeya. Danga mate kaŋ cine araŋ maa mo kaŋ Almasihu wane yanjekaaro goono ga kaa, baa sohõ Almasihu wane yanjekaari boobo tun. Woodin sabbay se iri ga bay kaŋ woone ga ti saaya bananta. 	 Ay arrac imeẓyanen, ț-țaswiɛt taneggarut ; am akken teslam belli aɛdaw n Lmasiḥ iteddu-d, atan tura aṭas n yeɛdawen n Lmasiḥ i d-ibanen ; s wakka ara neɛqel belli d lweqt aneggaru.


Wa araŋ goray te danga burciniyaŋ, amma araŋ ma si goy d'araŋ burcinitara ka laala daabu nd'a, amma wa goro danga Irikoy bannyayaŋ. 	 Ilit d ilelliyen, meɛna ur ssexdamet ara tilelli-nwen iwakken aț-țɣummem cceṛ i txeddmem, ilit d iqeddacen n Sidi Ṛebbi.


To. Waati kaŋ kali koyo ga kaa, ifo no a ga te goy-teerey din se?» 	 Sidna Ɛisa yenna i lɣaci : Ihi tura, m'ara d-yas bab n tfeṛṛant-nni, d acu ara sen-yexdem i ixemmasen-agi ?


k'i dondonandi i ma hari kulu te kaŋ ay n'araŋ lordi nd'a. Wa guna mo, ay go araŋ banda duumi hala zamana bananta.» 	 Slemdet-asen ad tebɛen ayen akk i wen-slemdeɣ. MMa d nekk ad iliɣ yid-wen yal ass alamma ț-țaggara n ddunit.


Zama Almasihu mana furo Nangu Hanna kaŋ i te da boro kambe ra, kaŋ ti cimi-cimo wano himandi. Amma beena bumbo ra no a furo, zama nga ma kay Irikoy jine sohõ iri se. 	 Axaṭer Lmasiḥ ur yekcim ara ɣer wemkan iqedsen i bnan ifasen n yemdanen, yellan d lemtel n win n tideț, meɛna yuli ɣer igenni anda yella tura d amcafeɛ-nneɣ zdat Sidi Ṛebbi.


Araŋ goono ga bini, araŋ si du mo. Araŋ goono ga wi, araŋ goono ga canse, araŋ si hin ka du mo. Araŋ goono ga yanje, araŋ goono ga wongu te. Araŋ si du zama araŋ si ŋwaaray no. 	 Tețmennim aṭas leḥwayeǧ lameɛna ur tezmirem ara tent-tesɛum ; tneqqem, tețțasmem ur d-tețțawim ayen tebɣam ; tețnaɣem yerna tețțemyenɣam, ur kkun-id-ițțaweḍ ara wayen tebɣam axaṭer ur tessuturem ara ɣer Sidi Ṛebbi.


Zama taray kwaaray no a go kaŋ araŋ ya Almasihu tira no kaŋ fun iri saajaw goyo do, hantumante manti nda dawa bo, amma da Irikoy Biya fundikoono. Irikoy Biya man'a hantum tondi walhẽy gaa, amma walhẽy kaŋ go biney ra, basi wane yaŋ gaa no. 	 Iban belli tabṛaț-agi yura-ț Lmasiḥ s yiman-is mi wen-d nbecceṛ lexbaṛ n lxiṛ ; mačči s lmidad i ț-yura lameɛna s Ṛṛuḥ n Ṛebbi yeddren, mačči ɣef teblaḍin n wezṛu i ț-ijerred lameɛna deg ulawen-nwen.


Kaŋ iri furo Adramatiya hi fo ra, kaŋ ga ba ka Aziya laabu casu, kal iri sintin ka dira. Aristarkos mo, Tassalonika kwaara, Masidoniya laabu boro no, go iri banda. 	 Nerkeb deg yiwen lbabuṛ n temdint n Adramit, ara iṛuḥen rrif n tmura n Asya ; nṛuḥ, yedda yid-nneɣ Aristaṛk yellan d amasiduni n temdint n Tiṣalunik.


Yesu ci i se misa fo ka ne: «Guna jeejay nya nda tuurey kulu. 	 Yewwi-yasen-d lemtel-agi : Walit taneqleț neɣ ttjuṛ nniḍen !


Amma Rabbi zaaro ga kaa danga zay cine. Zaaro din ra mo beena ga bisa nda kosongu bambata. Hayey kaŋ Irikoy na hay kulu kaŋ go ndunnya ra taka nd'a mo ga manne nda konni bambata. Ndunnya da goyey kaŋ go a ra ga ton. 	 Ass n Sidi Ṛebbi a d-yas akken i d-ițțas umakar. Igenwan ad negren s yiwen zzhir d ameqqran, ayen yellan deg igenwan a t-tečč tmes, lqaɛa d wayen i ț-iɛemmṛen ad fnun.


Araŋ bumbey ga bay mate kaŋ cine a ga hima araŋ m'iri dondon. Zama iri wo mana hawfunay goray te araŋ game ra. 	 Teẓram s yiman nwen amek i glaq a ɣ-tɛandem, axaṭer nukni ur nɛac ara deg ussexṛeb asmi nella yid-wen.


Iri ma si fay d'iri margey, danga mate kaŋ cine a te boro fooyaŋ se doonay. Amma iri ma care yaamar, sanku fa sohõ kaŋ araŋ go ga di zaaro din go ga maan. 	 Ur ilaq ara a neṭṭixeṛ si tejmaɛt n watmaten akken uɣen tannumi kra nniḍen, meɛna a nțemyenhut wway gar-aneɣ imi ass n tuɣalin n Ssid nneɣ iqeṛṛeb-ed.


Amma waato kaŋ a bay kaŋ Bitros jinde no, a mana meyo fiti farhã sabbay se, amma a bare ka zuru ka koy baaro ci borey se ka ne: «Bitros go windo me gaa ga kay.» 	 mi teɛqel taɣect n Buṭrus, di lfeṛḥ-nni i deg tella ur teldi ara tawwurt, tuzzel aț-țissiweḍ lexbaṛ belli Butṛus atan ibedd zdat tewwurt.


Hay kulu ga halal ay se, day manti hay kulu no ga hagu ay se. Hay kulu ga halal ay se, amma ay si yadda hay kulu m'ay dabari. 	 Kra deg-wen qqaṛen : « Ɣuṛ-i kullec d leḥlal », meɛna mačči d kullec i kkun-inefɛen ; zemreɣ a d-iniɣ : kullec d leḥlal ɣuṛ-i, meɛna ur țțaǧaɣ ara lḥaǧa a yi-temlek.


Woodin banda a bangay nya-ize kaŋ bisa zangu gu se saaya folloŋ ra, kaŋ i baayaŋ kulu ga funa hala hõ, amma afooyaŋ jin ka kani. 	 Rnan walan-t daɣen akteṛ n xemsmeyya n watmaten deg yiwet n teswiɛt ; aṭas deg-sen mazal-iten ddren ar tura, ma d kra deg-sen mmuten.


A n'a sambu k'a ŋwa i jine. 	 Iddem-it-id, yečča-t zdat-sen.


Jeejay nya gaa araŋ ma misa wo dondon. Waati kaŋ a kambey jin ka zay, a goono ga kobto kaa mo, araŋ ga bay day kaŋ kaydiya maan nooya. 	 Meyzet ɣef lemtel n tneqleț : mi lqaqit isegman-is, fsan wafriwen-is, teḥsam yewweḍ-d unebdu !


Ay ga ba araŋ ma fongu nda sanney kaŋ annabi* hanantey jin ka ci, da Rabbi kaŋ ti Faabakwa lordo mo kaŋ araŋ diyey ci. 	 Bɣiɣ a d temmektim imeslayen i d-nnan lenbiya iqedsen akk-d lameṛ n Ssid-nneɣ Ɛisa Lmasiḥ amsellek nneɣ, i wen-slemden yakan imceggɛen n Sidi Ṛebbi.


Balaaw sintina bisa, guna mo balaaw hinka go banda ga kaa. 	 Tawaɣit tamezwarut tɛedda. Mazal snat n twaɣyin nniḍen țeddunt-ed deffir-es.


Amma Ibrahim ne a se: ‹D'i mana maa Musa nda annabey se, i si hin ey, baa bu-ka-tun fo koy i do.› » 	 Ibṛahim yerra-yas : M'ur semḥessen ara i ccariɛa n Musa d lenbiya, atan ɣas ma yuɣal yiwen si lmegtin ur as-smeḥsisen ara.


Bulos mo nga alaada boŋ furo i do. Asibti hinza no a goono ga kakaw nd'ey Tawreto da Annabey Tirey da Zabura* ra. 	 Akken yennum, Bulus yekcem ɣer lǧameɛ ; tlata smanat, mkul ass n westeɛfu, ițmeslay yid-sen ɣef wawal n Ṛebbi.


Moolo jinde, wala doonko, wala seese, wala hilli jinde, i si ye ka maa r'ey ni ra hal abada. I si ye ka kambe goy-teeri kulu dumi gar ni ra. Fufuyaŋ tondi yooje mo, i si ye ka maa r'a ni ra hal abada. 	 ur nețțuɣal a nsel i ṣṣut n wid yekkaten snitra d wid i gcennun akk-d wid yekkaten ajewwaq d lbuq. Ur d-yețɣimi deg-em ṣṣaneɛ, ur nețțɣal a nsel i iɣuṛaf n tessirt.


A wane suba koyne, Yohanna goono ga kay, nga nda nga talibi* hinka. 	 Azekka-nni, Yeḥya mazal-it dinna nețța d sin seg inelmaden-is.


Yaadin gaa, nya-izey, iri wo manti koŋŋa izeyaŋ no, amma iri ya wayboro burcino izeyaŋ no. 	 Akka ay atmaten, ur nelli ara d arraw n taklit lameɛna d arraw n tmeṭṭut taḥeṛṛit.


Kulu nda yaadin, boro kulu mana Yesu sanno te taray kwaaray, Yahudancey humburkumay sabbay se. 	 Yiwen ur d-yehdiṛ fell-as ɛinani axaṭer uggaden imeqqranen n wat Isṛail.


Wala araŋ ga tammahã ay kaa zama ay ma baani daŋ ndunnya ra no? Ay ga ne araŋ se: manti yaadin no bo, kala day fayyaŋ. 	 Tɣilem d lehna i d-wwiɣ ɣer ddunit ? Xaṭi, d beṭṭu i d-wwiɣ !


Amma laakal kaŋ ga fun beene, sintina day a ga hanan, laakal kanay wane no, baani wane no, boŋ-dogonay wane mo no. Toonante no da suuji nda goy hannoyaŋ. A si sanni ci ka tun a boŋ, a sinda munaficitaray mo. 	 Lefhama n bab igenwan uqbel kullec teṣfa, ț-țamhennit, ț-țuṛẓint, teččuṛ d leḥnana akk-d lecɣal yelhan, ur tesɛi timrurit ur tesɛi sin wudmawen.


Zama Irikoy n'iri faaba beeje ra. Amma da boro goono ga di haŋ kaŋ nga ga beeje, woodin manti beeje no koyne. May no ga beeje daŋ haŋ kaŋ a moy go ga di gaa? 	 Axaṭer leslak nneɣ d ayen i nessaram ; ma yella nesɛa ayen i nessaram, ayagi mačči d asirem : anwa ara yessirmen ayen yesɛa ?


wala mo dabarikoyey se, danga a dontonantey nooya, zama i ma goy laaley teekoy bana ka ihanno teekoy saabu. 	 qadṛet ineɣlafen-is imi d nețța i ten-isbedden iwakken ad ɛaqben imcumen, ad cekkṛen wid i gțeddun s lḥeqq.


Araŋ ga hima ka hin suuru, hala waati kaŋ araŋ na Irikoy miila te araŋ ma du alkawlo toonandiyaŋo. 	 Ilaq-awen aț-țesɛum ṣṣbeṛ iwakken aț-țxedmem lebɣi n Ṛebbi iwakken a wen-d-yefk ayen i wen yewɛed.


Zama nda anniya go no, Irikoy ga yadda haya kaŋ boro gonda boŋ, manti a siinoyaŋ boŋ. 	 Sidi Ṛebbi iqebbel ssadaqa-nneɣ, lameɛna s wakken tella tezmert-nneɣ, mačči sennig wayen nezmer.


Zama a boori Biya Hanna se d'iri mo se, iri ma si tiŋay fooyaŋ dake araŋ boŋ da manti hayey kaŋ yaŋ ga tilas no: 	 Ṛṛuḥ iqedsen akk-d nukkni, nwala d ayen yelhan m'ur nḥettem ara fell-awen ayen nniḍen sennig wayen ilaqen,


Kaŋ wiciri kambo to, i kand'a se follaykoy boobo. Me sanni mo no a na ganjey gaaray d'a, a na jantekomey kulu no baani mo. 	 Mi geɣli yiṭij, wwin-d i Sidna Ɛisa aṭas n yemdanen ițwamelken. S wawal-is, issufeɣ seg-sen leǧnun yerna yesseḥla imuḍan meṛṛa.


Zama mate kaŋ cine boro boobo ciya zunubikooniyaŋ zama boro folloŋ wangu ka gana se, yaadin mo no iboobo ga ciya adilanteyaŋ _Irikoy jine__ boro folloŋ ganayaŋ do. 	 Ihi am akken ɛeṣṣu n yiwen wemdan, yerra aṭas n yemdanen d imednuben, akken daɣen ṭṭaɛa n yiwen wemdan terra aṭas n yemdanen d iḥeqqiyen.


Noodin no iri bisa ka koy Filibi, kaŋ ga ti Masidoniya gallu sintina laabo din ra, Roma mayray fo no. Iri goro kwaara din ra ka te jirbi fooyaŋ. 	 Syenna nṛuḥ ɣer temdint n Filibus, illan țamdint tamezwarut n Masidunya i gesteɛmeṛ Ṛuman ; nesɛedda kra n wussan dinna.


Ma sanni hanno yaŋ te kaŋ yaŋ i si hin ka zeeri, hala borey kaŋ ga gaaba nda nin, haawi m'i di, zama i sinda hari laalo kulu kaŋ i ga ci iri boŋ. 	 s imeslayen iṣeḥḥan i deg ur yezmir yiwen a d iwwet, iwakken ixṣimen-ik ur țțafen ara ayen n diri ara hedṛen fell-aneɣ yerna ad nneḥcamen.


I salaŋ ka ne a se: «Ma ci iri se dabari kaŋ no ni goono ga hayey din te d'a? Wala may no ka ni no dabaro wo?» 	 nnan-as : Di leɛnaya-k ! ansi i k-d-tekka lḥekma s wacu i txeddmeḍ annect agi ? Anwa i k-ț-id-yefkan ?


Sohõ binde, ni ma boroyaŋ donton Yaffa kwaara ka Siman, kaŋ se i ga ne Bitros, ce. 	 Tura ceggeɛ irgazen ɣer temdint n Jafa, ɣer Semɛun, win iwumi qqaṛen Butṛus, iwakken a d-yas.


Amma d'araŋ gonda sanni fo kaŋ boŋ araŋ ga ba araŋ ma salaŋ, i ga woodin sasabandi ciiti faada ra. 	 Ma yella wayen nniḍen i tessuturem deg-sen, ad ḥekmen fell-asen deg unejmaɛ zdat lḥukkam.


Zama i n'a hantum ka ne: «Araŋ ma ciya ihannoyaŋ, Zama ay ya Hananyankoy no.» 	 Imi yura : Ilit teṣfam axaṭer nekk ṣfiɣ.


Waato kaŋ Bitros kaa Urusalima, borey kaŋ yaŋ ga ti dambanguyaŋ do haray waney kakaw da Bitros 	 Mi guɣal Butṛus ɣer temdint n Lquds, at Isṛail yumnen s Ɛisa Lmasiḥ ur ten-iɛǧib ara lḥal ; lummen fell-as, nnan-as :


D'i ga ne araŋ se: ‹Wa guna, a go saajo ra!› wa si koy. Da mo i ne: ‹Wa guna, a go lokoto-lokotey ra!› wa si ta. 	 ma nnan-awen Lmasiḥ atan deg unezṛuf, ur țṛuḥut ara, neɣ ma nnan-awen walit, atan deg umkan-ihin yeffren, ur țțamnet ara.


Yesu fun Irikoy windo ra. A goono ga dira, kal a talibey kaa a do. I go ga windo cinarey cabe a se. 	 Mi d-iffeɣ si lǧameɛ iqedsen, Sidna Ɛisa iteddu ad iṛuḥ. Inelmaden-is qeṛṛben-d ɣuṛ-es, țwehhin-as iwakken ad yerr ddehn-is ɣer cbaḥa akk-d lebni n lǧameɛ iqedsen.


Irikoy na seeda kaŋ iri te Almasihu boŋ tabbatandi araŋ game ra 	 imi cchada ɣef Lmasiḥ tṛeṣṣa nezzeh deg-wen.


Wandey, araŋ m'araŋ boŋ ye ganda araŋ kurnyey se, mate kaŋ a ga hima nd'a Rabbi ra. 	 A tilawin, ḍuɛemt irgazen-nkunt, ayagi d ayen ilaqen i tid i gețḍuɛun Sidi Ṛebbi.


Jine borey wala Farisi fonda borey ra boro fo go no kaŋ n'a cimandi no? 	 Teẓram yiwen si lecyux-nneɣ, neɣ seg ifariziyen i gumnen yis ?


A ne: «Kaari nin, Korazin! Kaari nin, Baytsayda! Zama nda Tir* da Zidon* ra no i na dabari goyey wo te kaŋ yaŋ i te araŋ ra, doŋ i tuubi za waatifo ka goro bufu zaara nda boosu ra. 	 A nnger-im a tamdint n Kurazim ! A nnger-im a tamdint n Bitsayda ! Axaṭer lemmer lbeṛhanat yedṛan deg-kkunt dṛan di temdinin n Sur akk-d Sidun, tili imezdaɣ-nsent aṭas aya i sburren tacekkaṛt n leḥzen, qqimen ɣef yiɣiɣden iwakken a d sbegnen belli ndemmen uɣalen-d ɣer ubrid n Ṛebbi.


Tam kaŋ na nga koyo miila bay, amma a mana soola, a mana koyo miila te mo, kal i m'a barzu gumo. 	 Aqeddac yessnen lebɣi n bab-is yerna ur t-ixdim ara, ad yečč tiɣṛit tameqqrant,


Amma a ye ka ze. A gay kayna fo, borey kaŋ yaŋ goono ga kay noodin ne Bitros se: «Cimi no ni go i ra, zama ni ya Galili boro no.» 	 Taswiɛt kan, wid yellan dinna nnan daɣen i Buṭrus : Mbla ccekk ula d kečč telliḍ seg-sen, axaṭer d ajlili i telliḍ.


Amma boro kulu ma nga boŋ goyo deedandi, waato gaa no a ga du farhã nga boŋ hinne se, amma manti nda boro fo gaa deedandiyaŋ. 	 Ilaq mkul yiwen ad imeyyez tikli-ines, imiren ma yufa ayen s wayes ara izux, ad izux i yiman-is kan mačči alamma imettel iman-is ɣer wiyaḍ.


Amma waato kaŋ goy-teerey di a, i ne ngey da care se: ‹Woone ya tubukwa no. Iri m'a wi hala tubo ma ciya iri wane.› 	 Lameɛna ixemmasen nni mi t-walan, mcawaṛen wway gar asen nnan : « ataya win ara iweṛten ! Kkret a t-nenneɣ iwakken aț-țuɣal tfeṛṛant d ayla-nneɣ. »


Yesu mo na nga jinde sambu nda gaabi koyne, ka nga fundo taŋ. 	 Meɛna Sidna Ɛisa iɛeggeḍ imiren kan, dɣa yessufeɣ taṛwiḥt.


za Habila kuro ka koy Zakariya kuro, kaŋ i halaci sargay* feema da Nangoray Hanna game ra. Haciika, ay ga ne araŋ se: zamana wo izey gaa no i g'a ceeci. 	 seg yidammen n Habil mmi-s n Adem armi d idammen n Zakarya i nɣan ger udekkan n iseflawen d lǧameɛ iqedsen. Lǧil-agi ad ițțuḥaseb ɣef ayagi meṛṛa.


Zama hal abada darza kaŋ iri ga du neesiyaŋo ga baa ka bisa iri kankami kayna, alwaati kayniyaw wane neesijo. 	 Leɛtab-agi i nesɛedday tura xfif yerna ur ițdum ara ; ițheggi-yaɣ-ed tamanegt tameqqrant ur nfennu.


Zama alkawlo go araŋ, d'araŋ izey, da boro kulu kaŋ ga mooru se, hala ka koy i kulu me kaŋ yaŋ Rabbi iri Irikoyo ga ce nga do.» 	 Axaṭer lweɛd-agi n Sidi Ṛebbi, yețțunefk-ed i kunwi d warraw-nwen akk-d wid meṛṛa n leǧnas nniḍen iwumi ara d-issiwel Sidi Ṛebbi Illu-nneɣ.


Wa Ampliyatos fo, kaŋ ay ga ba Rabbi ra. 	 ?sellimet ɣef Ambliyatus gma tneɣ, win eɛzizen fell-i di Lmasiḥ.


Zama Almasihu bumbo mana te haŋ kaŋ ga kaan nga boŋ se. Amma mate kaŋ i n'a hantum ka ne: «Ni wowkoy wowey kaŋ ay boŋ.» 	 Axaṭer Lmasiḥ ur inuda ara ɣef wayen i t-iɛeǧǧben, akken yura di tektabt n ?abur : Rregmat n wid i k-ikeṛhen ɣlint-ed fell-i.


A ne: «Wa si laabo wala teeko wala tuuri nyaŋey sara, kala nda iri n'iri Irikoyo tamey kawaatimandi i sukutey gaa jina.» 	 Ur țḍuṛṛut ara lqaɛa d lebḥuṛ neɣ ttjuṛ, alamma neḍbeɛ tiwenziwin n iqeddacen n Ṛebbi Illu-nneɣ.


Nga kaŋ waato i n'a kabu iri banda, a na nga baa ta mo goyo woone ra. 	 Yudas-agi yella d yiwen seg neɣ, yerna ițekki di leqdic-nneɣ ɣef Sidi Ṛebbi.


Isaya na sanney wo ci zama a di Yesu darza k'a bumbo ciine te. 	 Nnbi Iceɛya yenna-d ayagi ɣef Sidna Ɛisa mi gwala tamanegt-is.


Yesu n'a hã ka ne: «Mate ni maa?» A tu ka ne: «Iri ya jama no.» (Zama follay boobo no a banda.) 	 Sidna Ɛisa isteqsa-t yenna-yas : Isem-ik ? yerra-yas : Tarbaɛt. Yenna-yas-d akka axaṭer aṭas n leǧnun i t-izedɣen.


Alwaato kaŋ a na kawaatimi hinkanta feeri, ay maa fundikooni hinkanta goono ga ne: «Kaa!» 	 Mi gcerreg ṭṭabeɛ wis sin, sliɣ i lxelq wi sin yenna-d : As-ed !


Gaa no nga mo ga tu i se ka ne: ‹Haciika, ay ga ne araŋ se: za kaŋ araŋ mana woodin te bora kaŋ kayna nda ikulu afo se, ay se no araŋ man'a te.› 	 Nețța a sen-d-yerr : A wen-iniɣ tideț : yal tikkelt i deg ur texdimem ara ayagi i yiwen seg imecṭuḥen-agi, i nekk iwumi ur t-texdimem ara.


I waney mo ga ti kaayey kaŋ yaŋ Irikoy suuban. I game ra mo no Almasihu kaa gaaham ciine ra, nga kaŋ ga hay kulu may, Irikoy albarkakoy no hal abada. Amin! 	 Seg-sen i d-ffɣen lejdud-nneɣ i gellan d iqeddacen imezwura n Sidi Ṛebbi, ula d Lmasiḥ seg-sen i d-iffeɣ mi d-ilul s ṣṣifa n wemdan, nețța i gellan sennig kra yellan, d Illu yețwaḥemden i dayem. Amin !


Yesu tu a se ka ne: «Nin kaŋ ga ti Israyla* dondonandiko, ni si faham da hayey wo, wala? 	 Sidna Ɛisa yerra-yas : Tesselmadeḍ ccariɛa i wat Isṛail ur tessineḍ ara annect-agi ?


Laakal kanay ma bara ni banda. Ni corey goono ga ni fo. M'iri corey fo da ngey maayey. 	 Qqim di lehna ! Atmaten meṛṛa țsellimen-d fell-ak. Ula d kečč sellem ɣef watmaten akk, mkul yiwen s yisem-is.


Ay baakwa, ay goono ga adduwa te ni ma du albarka hay kulu ra, ni ma bara nda gaaham baani mo, mate kaŋ cine ni fundo goono ga goro baani ra. 	 Ay aḥbib-iw, ssarameɣ ṣṣeḥa-inek bxiṛ i tella, am tikli-inek deg webrid n Sidi Ṛebbi.


I goono ga ne: «Manti boro wo ga ti Yesu, Yusufu izo, kaŋ iri g'a baabo nd'a nyaŋo bay? Mate no kaŋ sohõ a goono ga ne: ‹Ay zumbu ka fun beena ra›?» 	 Qqaṛen : « Mačči d Ɛisa mmi-s n Yusef wagi ? Nessen baba-s nessen yemma-s, amek i gezmer a d-yini tura : ṣubbeɣ-d seg igenni ? »


_Irikoy__ Biya bumbo goono ga seeda ka margu nd'iri biya ka ne iri ya Irikoy izeyaŋ no. 	 D Ṛṛuḥ n Sidi Ṛebbi s yiman-is i d-iḥeqqeqen deg wulawen-nneɣ belli nuɣal d arraw n Sidi Ṛebbi.


Borey mo, d'i mana soobay ka goro ngey cimbeeri-jaŋa ra, Irikoy ga ye k'i dabu, zama a gonda dabari k'i dabu koyne. 	 Ula d at Isṛail m'ur kemmlen ara di leǧhel-nsen, zemren ad țțuleqmen, axaṭer Sidi Ṛebbi yezmer a ten ileqqem, a ten-yerr ɣer tzemmurt nsen.


Amma ay gonda hay kayna yaŋ in da nin game ra: kaŋ ni gonda boro fooyaŋ noodin kaŋ yaŋ goono ga Balaam* dondonandiyaŋo gana, nga kaŋ na Balak* dondonandi a ma hartayaŋ hari daŋ Israyla izey jine, hal i ma haŋ kaŋ i sarga toorey se ŋwa ka zina te mo. 	 Lameɛna atan wayen yellan deg-ek ur iyi-neɛǧib ara : llan ɣuṛ-ek kra yemdanen mazal-iten ṭṭfen deg uselmed n Belɛam : isselmad i ugellid Balak ayen ara yilin d sebba n tuccḍa n warraw n wat Isṛail, isselmad-asen ad ččen aksum yețțunefken d iseflawen i ssadaț yerna a ten-tawi ccehwat n tnefsit-nsen.


Amma manti sanda Irikoy Sanno ciya yaamo no bo. Zama manti borey kulu kaŋ fun Israyla* gaa no ga ti Israyla waneyaŋ bo. 	 Acu ara d-nini ? Sidi Ṛebbi yendem deg wawal-is ? Xaṭi ! Meɛna mačči d wid meṛṛa i d-ilulen seg jeddi-tneɣ Isṛail i gellan n wat Isṛail i gextaṛ Sidi Ṛebbi.


Bitros mo ne: «Guna me, iri na hay kulu naŋ ka ni gana.» 	 Buṭrus yenna-yas : I nukkni yeǧǧan kullec iwakken a neddu yid-ek ?


Ihinkanta mo n'a hiiji. Nga mo bu, nga mo mana ize kulu naŋ. Ihinzanta mo, yaadin n'a te, 	 Wis sin yuɣ taǧǧalt-nni, yemmut ula d nețța mbla ma yeǧǧa-d dderya. Akken daɣen i tedṛa d wis tlata,


Nga wo, sintina a na nga nya izo Siman ceeci ka ne a se: «Iri di Almasihu» (sanda Kiristi nooya). 	 iṛuḥ uqbel ɣer gma-s Semɛun, yenna-yas : Nufa Lmasiḥ ! Win i gextaṛ Ṛebbi.


I go ga ne: «Hunkuna, d'araŋ maa a jinde, wa s'araŋ biney sandandi, sanda mate kaŋ cine i te ngey murteyaŋo hane.» 	 akken yura di tira iqedsen : Ass-a ma yella teslam i taɣect n Sidi Ṛebbi, ur sɣaṛayet ara ulawen-nwen am asmi i jehlen lejdud-nwen deg unezṛuf.


Woodin sabbay se binde, wa ciya toonanteyaŋ sanda mate kaŋ araŋ Baabo kaŋ go beena ra ya toonante no. 	 Sfut ihi akken yeṣfa Baba-twen n igenwan.


A go no binde, waato kaŋ ay ye Urusalima, ay go adduwa gaa Irikoy windo ra, kal ay di bangayyaŋ. 	 Asmi uɣaleɣ ɣer temdint n Lquds, yiwen n wass lliɣ țẓallaɣ deg wefrag n lǧameɛ iqedsen, iweḥḥa-yi-d Sidi Ṛebbi,


Yesu wo, Irikoy n'a tunandi. Iri kulu ya woodin seedayaŋ no. 	 Win ɣef i wen-d-țmeslayeɣ, d Ɛisa-agi i d-isseḥya Sidi Ṛebbi si ger lmegtin, aql-aɣ akk d inagan.


Amma woodin te zama i ma sanno toonandi kaŋ i hantum i Tawreto* ra ka ne: ‹I konna ay, sabaabu kulu si.› 	 Axaṭer ilaq ad yețwakemmel wayen yuran di ccariɛa : Keṛhen-iyi mbla sebba.


I boro hinka mo adilanteyaŋ no Irikoy jine. I goono ga dira Rabbi lordey d'a farilley kulu ra, taali kulu si. 	 D iḥeqqiyen i llan i sin, ḥerzen yerna ḍuɛen awal n Sidi Ṛebbi.


Araŋ kaa hay-jina marga kaŋ maayey go hantumante beena ra do. Araŋ kaa Irikoy do mo, kaŋ ga ti boro kulu ciitikwa. Araŋ kaa borey kaŋ ciya adilante _Irikoy jine__ kaŋ i toonandi biyey do. 	 Tqeṛṛbem ɣer tejmaɛt n wid yextaṛ Ṛebbi d imezwura yesɛan ismawen-nsen uran deg igenwan. Tqeṛṛbem ɣer Ṛebbi nețța i gḥekkmen ɣef yemdanen meṛṛa, tqeṛṛbem ɣer leṛwaḥ n iḥeqqiyen i gewwḍen ɣer lekmal.


A na talent gu no afo se, afo mo se talent* hinka, afo mo talent fo. A n'i kulu no ngey hina me, gaa no a na nga diraw te. 	 Ifka i umezwaru xemsmeyya twiztin n ddheb, wi sin yefka-yas mitin, wis tlata yefka-yas meyya ; yefka i yal yiwen s wakken tella tezmert-is, dɣa iṛuḥ.


Waato kaŋ i daŋandi mo, i to Janisarata laabu, i na hiyo haw jabo gaa. 	 Kemmlen abrid-nsen, ffɣen ɣer tmurt n Jiniṣaret, rsen dinna.


Ni gaahamo fitilla ga ti ni mwa. Da ni mwa ga boori, ni gaahamo kulu ga to da kaari. Amma d'a gonda laru, kala ni gaahamo ma to da kubay. 	 Tiṭ ț-țaftilt n wemdan. Ma yella tiṭ-ik tṣeḥḥa aț-țiliḍ di tafat, meɛna ma tedderɣel aț-țiliḍ di ṭṭlam.


Amma da boro fo ga ba nga ma kakaw woodin boŋ, iri nda Irikoy margey wo sinda alaada _kaŋ waana__ woodin. 	 Ma yella win yebɣan ad iɣanen ɣef wannect-agi, ilaq ad iẓer belli nukni ur nesɛi ara tannumi-agi, ur telli ara daɣen di tejmuyaɛ n Sidi Ṛebbi.


zama ni sarga ma ciya tuguyaŋ ra. Ni Baabo mo kaŋ goono ga di tuguyaŋ ra ga ni bana. 	 iwakken ssadaqa-inek aț-țeqqim di sser, akka ara tețwaqebleḍ ɣer Baba Ṛebbi yețwalin ayen txeddmeḍ di sser.


Malayka taacanta mo kar. Kal i na wayna kanandi hinza ra afo kar, da hando da handariyayzey mo, i kanandi hinza ra afo. Hal i kanandi hinza ra afo ma ciya kubay, zaaro mo, a kanandi hinza ra afo ma si kaari, cino mo yaadin. 	 Lmelk wis ṛebɛa yewwet lbuq. Iṭij, agur d yetran, tenqeṣ țelt n tafat-nsen s wakka tenqeṣ țelt n tafat n wass d țelt n tafat n yiḍ di ddunit.


Zama almasihu, tangari wane yaŋ, da tangari annabiyaŋ ga tun. I ga alaamayaŋ da dambara hariyaŋ cabe hala, nda haŋ kaŋ ga hin ka te no, doŋ i ga baa suubanantey darandi. 	 Axaṭer a d-asen wid ara yerren iman-nsen d Lmasiḥ neɣ d lenbiya, ad xeddmen lbeṛhanat akk-d licaṛat, iwakken ad kellxen ma zemren ula d wid yextaṛ Sidi Ṛebbi.


Nga mo, waato kaŋ a maa woodin, a tun da waasi ka koy a do. 	 Mi tesla s lexbaṛ-agi, tekker Meryem tuzzel ɣer Sidna Ɛisa.


Araŋ ma dalbu zeena kaa, hal araŋ ma bara motto taji, kaŋ sinda dalbu, mate kaŋ araŋ go nda cimi. Zama Irikoy n'iri Paska* feejo, kaŋ ga ti Almasihu, sarga* iri se. 	 Ssizdeget iman-nwen, kkset si gar-awen tamtunt ( iɣes ) taqdimt n ddnub iwakken aț-țilim d arukti ajdid yeṣfan. Ț-țideț d arukti ajdid yeṣfan i tellam, axaṭer Tafaska-nneɣ tebda, imi Lmasiḥ yellan d izimer nneɣ n leslak yefka iman-is d asfel.


Woodin ay go ga ci araŋ nafa se. Manti sanda ay ma korfo zorti araŋ gaa se no ay go ga woodin ci bo, amma day haŋ kaŋ ga hagu araŋ se, zama araŋ goyo kaŋ araŋ ga te Rabbi se ma si te da laakal fayante mo. 	 Ur wen-d-nniɣ ara ayagi iwakken a kkun-kellxeɣ meɛna nniɣ awen-t-id i nnfeɛ-nwen axaṭer bɣiɣ aț-țeddum s tikli yelhan, yeṣfan iwakken aț-țeṭṭfem deg webrid n Lmasiḥ mačči deg wayen nniḍen.


Boro kulu mana di Irikoy baa ce fo. D'iri ga ba care, Irikoy goono ga goro iri ra, a baakasina mo to iri ra. 	 Ulac win iwalan Sidi Ṛebbi s wallen-is, meɛna ma yella nemyeḥmal wway gar-aneɣ, Baba Ṛebbi yețțili deg-nneɣ, leḥmala-s tețban-ed deg-nneɣ.


Zama araŋ goono ga du araŋ cimbeero timmandiyaŋo kaŋ ga ti araŋ fundey faaba. 	 Axaṭeṛ lfayda n liman-nwen, d leslak n teṛwiḥin-nwen.


To, i cimbeeri-jaŋa sabbay se no i n'i kaa. Ni mo, ni cimbeero* do no ni goono ga goro. Kala day ma si te boŋbeeray, amma ma humburu. 	 Ayagi ț-țideț ; nutni țwagezmen axaṭer ur uminen ara, ma d kečč teṭṭfeḍ amkan-nsen imi tumneḍ. ?ader iman-ik ɣef zzux, aggad Sidi Ṛebbi axiṛ-ik !


Kaari ay mate kaŋ ay go! May no g'ay faaba gaahamo wo gaa, kaŋ ra buuyaŋ go ga goy? 	 A nnger-iw ! Anwa ara yi sellken si ṭṭbiɛa-agi n wemdan i yi-țțawin ɣer lmut ?


Ndunnya fatawc'izey mo goono ga hẽ ka seew a sabbay se, zama boro kulu si no kaŋ ga ngey fatawci jinayey day koyne. 	 Wid yețțaɣen znuzun ad ilin di leḥzen ameqqran ad țrun, axaṭer ulac win ara yaɣen sselɛa-nsen,


Ay guna kal ay di buru kwaaray fo. Buro din boŋ mo ay di boro fo goono ga goro kaŋ ga hima boro ize. A boŋo gaa mo a gonda wura koytaray fuula, candi kaŋ ga kaan go mo a kambe ra. 	 Walaɣ asigna d amellal, ɣef wusigna-nni yeqqim yiwen lxelq ițemcabi i wemdan. Yesɛa taɛeṣṣabt n ddheb ɣef wuqeṛṛuy-is, yeṭṭef amger iqeḍɛen deg ufus-is.


Manti danga Kaynu cine, kaŋ ciya Ilaala* wane, kaŋ na nga nya izo wi mo. Ifo se no a n'a wi, binde? To, zama a goyey ga laala no, a nya izo goyey mo adilitaray wane yaŋ no. 	 Mačči am Kahin yellan d amcum yenɣa gma-s, yezla-t axaṭer nețța lecɣal-is diri-ten, ma d gma-s iteddu s lḥeqq. f+


ka ne: «Araŋ ma ne: ‹A talibey no ka kaa cino ra k'a zay waato kaŋ iri goono ga jirbi.› 	 nnan-asen : Init belli d inelmaden-is i d-yusan deg yiḍ, ukren lǧețța-s mi nella neṭṭes.


Boro cindey mo, kaŋ yaŋ balaawey din mana wi, i mana tuubi ka fay nda ngey kambe goyey, hal i ma fay da follayey se sududuyaŋ, da toorey mo, wura waney, da nzarfu waney, da guuru-say waney, da tondi waney, da bundu waney, kaŋ yaŋ si hin ka di, i si maa, i si dira. 	 Imdanen nniḍen ur nemmut ara s twaɣyin-agi, ur ndimen ara seg yir tikli-nsen ; kemmlen ɛebbden leǧnun țṛuḥun ɣer ssadaț anda ɛebbden lmeṣnuɛat yețwanejṛen s ufus n wemdan, s ddheb, s lfeṭṭa akk-d nnḥas, s wezṛu akk-d wesɣaṛ. ?as akken lmeṣnuɛat-nni ur țwalin, ur sellen, ur leḥḥun,


Biya Hanna ra Dawda bumbo ne: ‹Rabbi ne ay Koyo se: Ma goro ay kambe ŋwaaro gaa, hal ay ma ni ibarey daŋ ni ce taamey cire.› 	 S Ṛṛuḥ iqedsen i d-yenna Dawed s yiman-is : Sidi Ṛebbi yenna-d i Sidi : Qqim ɣer tama-w tayeffust alamma rriɣ iɛdawen-ik seddaw iḍaṛṛen-ik.


Annuhu cimbeero se no i n'a sambu hal a ma si di buuyaŋ. Borey mana di a koyne mo, zama Irikoy n'a sambu. Zama za a man'a sambu, Annuhu gonda seeda kaŋ nga ga kaan Irikoy se gumo. 	 S liman, Hanux yețwarfed ɣer igenni mbla ma tɛedda fell-as lmut, iɣab ɣef wallen, ur d-iban ara axaṭer irfed-it Sidi Ṛebbi ɣuṛ-es. Uqbel ad yețwarfed yeẓra belli yeɛǧeb i Sidi Ṛebbi.


Woodin sabbay se ay g'araŋ ŋwaaray, araŋ ma ŋwa araŋ gaaham baano se, zama araŋ ra baa boro folloŋ boŋ hamn'ize si halaci.» 	 Tura nhiɣ-kkun ihi aț-țeččem iwakken aț-țețțusellkem, ula d yiwen deg-wen ur s-ițṛuḥ wenẓad seg uqeṛṛuy.


Kaŋ hawo na hiyo kar, hala hiyo boŋo si hin k'a do haray guna, kala iri n'a gana, hawo go ga kond'iri. 	 Imi lbabuṛ ur s-izmir ara i tbuciḍant-nni, neǧǧa-t a t-yawi waḍu ɣer wanda i s-yehwa,


Woodin kulu go a miila kaŋ ga duumi boŋ kaŋ a miila Almasihu Yesu iri Rabbo ra. 	 akken yella di leqsed n Sidi Ṛebbi si lebda ; leqsed-agi yessaweḍ-it ɣer lekmal-is s Ɛisa Lmasiḥ Ssid-nneɣ.


D'araŋ na ihanno te ngey se kaŋ yaŋ ga te araŋ se ihanno, saabuyaŋ woofo no araŋ se? Baa zunubikooney ga te yaadin. 	 Ma yella txeddmem lxiṛ i wid kan i wen ixeddmen lxiṛ, d acu n lxiṛ i txedmem ? Ula d imcumen xeddmen akka.


Gareku fooyaŋ mo go borey game ra kaŋ yaŋ goono ga koy ka sududu bato do. 	 Ger widak-nni i d-yusan ad ɛeggden di temdint n Lquds, llan kra n iyunaniyen.


Zama ay go ni banda. Boro kulu si kaŋ ni boŋ ka ni maray, zama ay gonda boro boobo kwaaro wo ra.» 	 Axaṭer aqli-n yid-ek ! Yiwen ur izmir ad issers afus-is fell-ak iwakken a k-yexdem cceṛ, axaṭer aṭas i gellan d ayla-w di temdint-agi.


Wa himma daŋ ka laakal kanay goray ceeci araŋ da boro kulu game ra. Wa hananyaŋ mo ceeci da himma kaŋ boro kulu si di Irikoy da bora sind'a. 	 Nadit amek ara tilim di lehna d medden meṛṛa, nadit ɣef ṣṣfa axaṭer win ur neṣfi ara ur izmir ara ad iwali Sidi Ṛebbi.


Yesu na buuru kunkuni guwa da hamisa hinka din sambu ka beena guna ka albarka daŋ i gaa. Waato gaa a na buuru ceeri-ceeri ka no talibey se, i m'a zaban borey se. A na hamisa hinka din zaban i se mo. 	 Yeddem xemsa n teḥbulin-nni n weɣṛum d sin iḥewtiwen, yerfed allen-is ɣer igenni yeḥmed Ṛebbi. Yebḍa aɣṛum-nni, yefka-t i inelmaden a t-feṛqen i lɣaci. Ifṛeq-asen ula d sin-nni iḥewtiwen.


Zama hay kulu si no daabante kaŋ i s'a feeri. Hay kulu si no mo tugante kaŋ i si aniya ka bay a gaa. 	 Kra n wayen iɣummen a d-iban, kra n wayen yeffren ad yemẓer.


A kaynandiyaŋo ra i n'a cimi ciito ta a gaa. May no g'a banda baaro dede? Zama i n'a fundo kaa ndunnya ra.» 	 Yețwaḥqeṛ, ițwačč lḥeqq-is ! Anwa ara d-yeḥkun ɣef wayen yedṛan di lǧil-ines ? Anwa ara d-yeḥkun ɣef tudert-is yețwakksen si ddunit ?


Waato kaŋ hano kaŋ i kosu a se to, boro boobo kaa a do, nango kaŋ a go da goray. A goono g'i fahamandi ka Irikoy koytara baaro seeda i se, a goono g'i candi Yesu ciine boŋ Musa Tawreto ra, da Annabey Tirey ra mo, za susubay kala wiciri kambo. 	 Dɣa msefhamen ɣef wass nniḍen i deg ara mlilen. Mi d yewweḍ wass-nni, usan-d deg waṭas yid-sen ɣer wexxam n Bulus. Si ṣṣbeḥ armi ț-țameddit, Bulus yețbecciṛ-asen ɣef tgeldit n Ṛebbi s ccariɛa n Musa ț-țektabin n lenbiya, yețqellib a ten-iqenneɛ iwakken ad amnen s Sidna Ɛisa.


Da fondo go no, wa te araŋ hina kulu ka goro nda laakal kanay, araŋ da boro kulu game ra. 	 Ma yella wamek ara d-tekk s ɣuṛ-wen lehna, ilit di lehna akk-d yemdanen meṛṛa.


Zama ay bay kaŋ ay ra, sanda ay Adam-ize daa laala ra, hari hanno kulu sinda nangoray, zama ay gonda hari hanno miila, amma ay si hin k'a te. 	 Axaṭer ẓriɣ belli ayen yelhan ur yezdiɣ ara deg-i nekk yellan d amdan. ?as akken yebɣa wul-iw ad ixdem lxiṛ, nekk ur zmireɣ ara a t-xedmeɣ,


Ay si beeray ceeci borey do, 	 Ur țqellibeɣ ara ad sɛuɣ cciɛa ɣer yemdanen,


Boro kaŋ ga nga fundo haggoy, a fundo ga daray. Boro kaŋ ga nga fundo nooyandi ay wo sabbay se, a g'a hallasi. 	 Win iḥerzen taṛwiḥt-is, a s-tṛuḥ, ma d win ara isebblen taṛwiḥt-is ɣef ddemma-w ad yuɣal a ț-yaf.


Zama nin wo, daahir ni go ga saabu ihanna dumo, amma bora din mana du jina-koyyaŋ. 	 Ɣas yimeslayen-ik s wayes i tḥemdeḍ Ṛebbi gerrzen aṭas, ur nfiɛen ara win ur nefhim ara d acu i d-teqqaṛeḍ.


Woodin banda Yusufu, Arimatiya bora, (nga mo Yesu talibi no, amma tuguyaŋ ra Yahudancey humburkumay sabbay se), a ŋwaaray Bilatos gaa nga ma du ka Yesu gaahamo sambu. Bilatos yadd'a se. A kaa k'a gaahamo sambu. 	 Deffir wannect-agi meṛṛa, Yusef n taddart n Arimati iṛuḥ yessuter i Bilaṭus a t-yeǧǧ ad yawi lǧețța n Sidna Ɛisa. Nețța daɣen yella d anelmad-is, lameɛna yeffer iman-is axaṭer ițțaggad lecyux n wat Isṛail. Bilaṭus yeqbel wayen i s-d yessuter ; dɣa Yusef iṛuḥ a d-yawi lǧețța n Sidna Ɛisa nețța d Nikudem,


Gaa no, jama ra boro fooyaŋ, waato kaŋ i maa sanney din, i ne: «Haciika, boro wo annabo din no.» 	 Ger lɣaci i s-d-yeslan, llan wid yeqqaṛen : Argaz-agi mbla ccekk d nețța i d nnbi-nni ara d-yasen !


Yahudancey tu a se ka ne: «Goy hanno sabbay se iri si ga ni catu bo, amma Irikoy alaasiray sabbay se no, zama nin kaŋ ga ti boro, ni ga ni boŋ himandi Irikoy.» 	 At Isṛail nnan-as : Mačči ɣef ccɣel yelhan i nebɣa a k-neṛjem, lameɛna imi i tkeffreḍ ! Axaṭer kečč yellan d amdan terriḍ iman-ik d Ṛebbi.


kaŋ ne: ‹Ya dondakoy, wa guna. Wa dambara ka halaci. Zama ay ga goy fo te araŋ jirbey ra, goy kaŋ araŋ s'a cimandi abada, baa day boro fo n'a ci araŋ se.› » 	 Ay imdanen yeččuṛen d zzux, iḥeqqṛen wiyaḍ, dehcet, tenfum syagi ! Axaṭer atan ad xedmeɣ di zzman-nwen yiwet lḥaǧa s wayes ur tețțamnem ara ma yella ḥkan awen-ț-id.


I ga kande ndunnya dumey darza nd'i beeray mo a ra. 	 Leǧnas meṛṛa yesɛan ccan a d-asen ad seǧǧden zdat-es.


Sanno din kande kakaw da canda-canda boobo ngey nda Bulos da Barnaba game ra. Nya-izey na Bulos da Barnaba nd'i ra boro fooyaŋ donton i ma konda sanno din diyey da arkusey do Urusalima. 	 Bulus d Barnabas ur qbilen ara ayen i sselmaden yergazen-agi i d-yusan si tmurt n Yahuda dɣa yekker lxilaf ameqqran gar-asen. Ceggɛen Bulus d Barnabas akk-d kra seg-sen, ad alin ɣer ṛṛusul akk-d imeqqranen yellan di temdint n Lquds iwakken ad msefhamen ɣef temsalt-agi n ṭṭhaṛa.


Waato kaŋ iri na Silisiya da Bamfiliya laabo jarga teeko daŋandi, iri kaa Mira, Lisiya laabu. 	 Nezger lebḥeṛ n Silisya akk-d Bamfilya, newweḍ ɣer lmeṛṣa n Mira yellan di tmurt n Lizya.


Nin da ni yanjekaaro ma saba nda waasi, za araŋ go fonda boŋ. Zama ni yanjekaaro ma si ni no alkaali se, alkaali mo ma ni daŋ nga doogari kambe ra, nga mo ma ni daŋ kasu. 	 Ma yella iḍlem-ik yiwen, tedduklem di sin ɣer wexxam n ccṛeɛ, ɣiwel msefham kečč yid-es deg ubrid, m'ulac axṣim-ik a k-yawi ɣer lḥakem, lḥakem a k-yefk i wɛessas, aɛessas-nni, a k-yerr ɣer lḥebs.


Yaadin gaa, mo si du ka ne kambe se: «Ay sinda ni muraadu,» wala boŋ ma ne cey se: «Ay sinda araŋ muraadu.» 	 Tiṭ ur tezmir ara aț-țini i ufus : ur k-uḥwaǧeɣ ara ! Aqeṛṛuy ur yezmir ara ad yini i uḍaṛ : ur k-uḥwaǧeɣ ara.


Amma sohõ kaŋ Timotiyos kaa ka fun araŋ do, a kande iri se baaru hanno araŋ cimbeero d'araŋ baakasina boŋ. A ne araŋ gonda fonguyaŋ hanno iri se alwaati kulu. A ne mo kaŋ araŋ gonda iri diyaŋ muraadu, danga mate kaŋ iri mo gonda araŋ diyaŋ muraadu. 	 Mi d-yuɣal Timuti s ɣuṛ-wen, yewwi-yaɣ-d lexbaṛ yelhan fell-awen : iḥka-yaɣ-d amek tḍuɛem Sidi Ṛebbi, d leḥmala yellan wway gar-awen ; yenna-yaɣ-d daɣen amek i ɣ-d țmektayem, ur aɣ-tețțum ara, tḥarem melmi ara ɣ-teẓrem am akken i nxaq fell-awen ula d nukni.


Iri te jirbi boobo kaŋ iri si ga di wayna wala handariyayzey, hari haw bambata mo goono g'iri kar, kal iri na laakal kaa faaba gaa. 	 Acḥal n wussan ur d-iban yiṭij ur d-banen itran, lebḥeṛ mazal-it yerwi, ur numin ara a nțwasellek.


zama a goono ga nga talibey dondonandi. A ne i se: «I ga Boro Izo daŋ borey kambey ra, ngey mo g'a wi. D'i n'a wi mo, jirbi hinza banda a ga tun.» 	 axaṭer yesselmad inelmaden-is, yenna-yasen : Mmi-s n bunadem ad ițțusellem ger ifassen n yemdanen, a t-nɣen, meɛna tlata wussan mbeɛd lmut-is a d-iḥyu.


Araŋ ma ne windikoyo se: ‹Alfa ne ni se: Man yaw fuwo, nango kaŋ ay ga Paska ŋwa, in d'ay talibey?› 	 Init i bab n wexxam-nni : yeqqaṛ-ak-d Ssid nneɣ, anda ara nečč imensi n Tfaska nekk d inelmaden-iw ?


I n'a kanji k'a bankaarayey fay-fay kurne catuyaŋ boŋ ka di haŋ kaŋ boro kulu ga du. 	 Semmṛen-t ɣef lluḥ, gren tasɣaṛt iwakken ad feṛqen llebsa-s.


Sohõ ay g'araŋ ŋwaaray, nya-izey, araŋ ma haggoy da borey kaŋ yaŋ go ga fay-fayyaŋ te. I ga taali teeyaŋ hari daŋ araŋ game ra mo kaŋ ga waana dondonandiyaŋo kaŋ araŋ jin ka dondon. Araŋ ma banda bare i gaa. 	 A kkun-weṣṣiɣ ay atmaten : ḥadret iman-nwen ɣef wid i d-ițțawin beṭṭu yerna skarayen ccwal, bɣan a wen-sɛeṛqen ayen i tlemdem, sbeɛdet iman-nwen fell-asen.


Woone ga ti sorro hinzanta kaŋ Yesu bangay nga talibey se a tunyaŋo buukoy game ra yaŋ banda. 	 ?-țikkelt tis tlata i d-yesken iman-is Sidna Ɛisa i inelmaden-is seg wasmi i d-yeḥya si lmut. Sidna Ɛisa akk-d Buṭrus


Nangu kulu kaŋ a ga furo, wa ne windikoyo se: ‹Alfa ne: Man ay yawtaray fuwo, naŋ kaŋ in d'ay talibey ga Paska ŋwa?› 	 init i bab n wexxam-nni : Ssid-nneɣ yenna-yak : « anda-ț texxamt i deg ara ččeɣ imensi n Tfaska n izimer nekk d inelmaden-iw ? »


Yesu ne a se: «Manti ay ne ni se da ni cimandi, ni ga di Irikoy darza?» 	 Sidna Ɛisa yerra-yas : Ur am-d-nniɣ ara ma tumneḍ aț-țwaliḍ tamanegt n Ṛebbi ?


Amma boro kulu sinda dabari ka deene gooji. Ilaalo no kaŋ si fulanzam, a to mo da naaji kaŋ ga boro wi. 	 Ma d iles, ulac amdan i gzemren a t-yeɣleb. Yeččuṛ d ssem ineqqen ; d lehlak ur nesɛi ddwa.


Zama ifo ga ti iri beeja, d'iri farhã, d'iri farhã boŋtoba? Manti araŋ no, iri Rabbi Yesu jine a kaayaŋo waate? 	 D kunwi i d sebba n usirem d lfeṛḥ-nneɣ ɣer Sidi Ṛebbi, yis-wen ara nzuxx zdat Ssid-nneɣ Ɛisa asm'ara d-yuɣal.


Da boro fo go ga salaŋ, a sanno ma hima wo kaŋ fun Irikoy do. Da boro go ga saajaw, a m'a te da gaabo kaŋ Irikoy g'a no, zama hay kulu ra i ma Irikoy beerandi Yesu Almasihu do. Beeray da koytaray ma bara a se hal abada abadin. Amin! 	 Win i wumi i d-yețțunefk ad ihḍeṛ, ilaq ad ihḍeṛ s imeslayen i s-d-ițțasen s ɣuṛ Sidi Ṛebbi. Akken daɣen ma yella wayeḍ ițțunefk-as-ed ad iqdec, ad iqdec ɣef wiyaḍ s tezmert i s-d-ifka Sidi Ṛebbi. Iwakken di yal ccɣel, ad ițwaḥmed Sidi Ṛebbi s yisem n Ɛisa Lmasiḥ, bab n tezmert ț-țmanegt si lǧil ɣer lǧil. Amin !


Bitros mo na nga me feeri ka ne: «Haciika, ay di kaŋ Irikoy si baar'a-baar'a te. 	 Butṛus yebda ameslay yenna : Armi ț-țura i fehmeɣ belli ț-țideț, Sidi Ṛebbi ur ixeddem ara lxilaf ger yemdanen.


Yaadin gaa manti hay fo no d'a goy-teerey mo ga ngey boŋ ciya adilitaray waazukoyaŋ. I alwaati bananta ra i ga du ngey goyey banando. 	 Ihi daɣen, mačči d ayen yessewhamen ma yella iqeddacen-is țțaran iman-nsen d iqeddacen n webrid n lḥeqq ; lameɛna taggara-nsen aț-țili akken llan lecɣal nsen.


Gaa no Bulos ne a se: «Ni mo, Irikoy ga ni kar, nin cinari kaŋ i kwaarandi! Ni goono ga goro ka ciiti ay se Tawreto* boŋ, ni goono ga lordi mo ka ne i m'ay kar ka gaaba nda Tawreto?» 	 Dɣa Bulus yenna : A k-id-iwet Ṛebbi a bu sin wudmawen ! Teqqimeḍ aț-țḥekmeḍ fell-i s ccariɛa, lameɛna kečč s yiman-ik txulfeḍ-ț imi tumreḍ ad iyi wten.


Danga mate kaŋ cine Almasihu go, yaadin no iri mo go ndunnyo wo ra. Woodin do no baakasinay ciya toonante iri ra, zama iri ma bara nda bine-gaabi ciiti zaaro ra. 	 Ma yella tennekmal leḥmala deg ulawen-nneɣ, a nesɛu lețkal i wass n lḥisab, axaṭer ayen yețɛeddin fell-aɣ di ddunit-a, d ayen yesɛedda Lmasiḥ s yiman-is.


}waari ya gunde wane no, gunde mo go ŋwaari se, amma Irikoy ga ihinka kulu halaci. Amma i mana gaaham te zina se, amma day Rabbi se. Rabbi mo go gaaham se. 	 Lqut yella-d i wɛebbuḍ, aɛebbuḍ yella-d i lqut ; a d-yas wass i deg ara ten-yessenger Sidi Ṛebbi i sin. Meɛna lǧețța ur d-tețwaxleq ara i yir tikli, tețwaxleq-ed iwakken aț-țqeddec ɣef Sidi Ṛebbi i ț-isedduyen.


Yesu ne a se: «Waybora, ay cimandi, alwaati go kaa kaŋ manti tondi kuuko wo boŋ wala mo Urusalima ra no araŋ ga sududu Baaba se bo. 	 Sidna Ɛisa yenna-yas : A tameṭṭut, amen s wayen ara m-d-iniɣ ! Iteddu-d lweqt anda mačči ɣef wedrar-agi neɣ di Lquds ara yețwaɛbed Baba Ṛebbi.


Yesu ne a se: «Filibos, za gayyaŋ in d'araŋ go care banda, hala hõ ni s'ay bay? Boro kaŋ di ay di Baaba. Mate no ni ga te ka ne ay ma Baaba cabe araŋ se? 	 Sidna Ɛisa yenna-yas : Amek, ayen akk i sɛeddaɣ yid-wen mazal ur iyi-tessineḍ ara a Filibus ! Win i yi-iwalan iwala Baba. Amek armi teqqaṛeḍ : «Sken-aɣ-ed kan Baba Ṛebbi »


Bilatos tu ka ne: «Haŋ kaŋ ay n'a hantum, ay ban ka hantum.» 	 Bilaṭus yerra-yasen : Ayen uriɣ ad yeqqim akken i t-uriɣ.


Manti basi kulu mo no ga saba nda care. Zama boro basi go waani, alman wane go waani, curo wane go waani, hamisa wane mo go waani. 	 Seg wayen akk yețțidiren ur sɛin ara irkul yiwet n ṣṣifa ; ṣṣifa n wemdan weḥd-es, tin n lmal weḥd-es, tin n yefṛax weḥd-es, tin n iselman daɣen weḥd-es.


Amma Bulos da Barnaba na ngey ce taamey kusa kokobe _ka seeda__ i gaa ka dira ka kaa Ikoniya. 	 Bulus d Barnabas zwin aɣebbaṛ n iḍaṛṛen-nsen , ṛuḥen ɣer temdint n Ikunyum.


Yaadin gaa, nya-izey, araŋ ma haggoy hal araŋ ra afo ma si bara nda bine laalo kaŋ ga wangu cimandiyaŋ, kaŋ ga naŋ araŋ ma fay da Irikoy fundikoono. 	 Ay atmaten, ḥadret ad yili gar-awen win ara yesseɣṛen ul-is, ara yeǧǧen cceṛ ad izdeɣ deg-s alamma issufeɣ-it i webrid n Sidi Ṛebbi yeddren.


Ya Adam-ize, ni kaŋ goono ga borey kaŋ yaŋ ga goyey din te ciiti, nga no ni bumbo ni goono ga woodin yaŋ te mo, ni ga tammahã hala ni ga kooma Irikoy ciito gaa no? 	 I kečč i gețḥasaben wid ixeddmen lecɣal-agi, ma txeddmeḍ am nutni, tɣileḍ aț-țmenɛeḍ i lḥisab n Sidi Ṛebbi ?


I biniya ra mo no tangari dondonandikoy ga pati-ka-dake sanniyaŋ te k'araŋ ciya fatawci hari. Ciito mo kaŋ Irikoy dumbu i se za doŋ si gay, i halaciyaŋo mo ga ba ka to. 	 a ten-yawi ṭṭmeɛ, a wen kellxen s imeslayen n lekdeb ; meɛna nnger-nsen ur ițɛeṭṭil ara, tawaɣit tețṛaǧu-ten.


Kaŋ a maa borey marga yooje kaŋ goono ga bisa, a soobay ka hã haŋ kaŋ no wo. 	 Mi gesla i lɣaci țɛeddayen, yesteqsa d acu i gedṛan ;


Nya-izey kulu go g'araŋ fo. Araŋ ma care fo da baakasinay garbe sunsumyaŋ hanna. 	 Atmaten akk yellan dagi țsellimen-d fell-awen. Msalamet wway gar-awen s sslam n tegmaț.


Jinde fo mo fun beena ra ka ne: «Nin no ga ti ay Izo kaŋ ay ga ba. Ay ga maa ni kaani gumo.» 	 Yiwet n taɣect tekka-d seg igenwan tenna-d : Kečč d Mmi eɛzizen ; deg-k i gella lfeṛḥ-iw !


Araŋ ma si margu calu* ra da borey kaŋ yaŋ mana cimandi. Zama marguyaŋ fo dumi no go adilitaray da zunubi game ra? Wala markasinay fo dumi no go kaari nda kubay game ra? 	 Ur cerrket ara d wid ur nețțamen ara s Sidi Ṛebbi iwakken aț-țxedmem am nutni. Eɛni lḥeqq d lbaṭel, zemren ad cerken ? Tafat akk-d ṭṭlam, zemren ad ddukklen ?


I dambara gumo ka ne care se: «Yaadin gaa, may no ga hin ka du faaba?» 	 Ayagi issewhem inelmaden akteṛ, qqaṛen wway gar-asen : Ihi, anwa i gzemren ad ițțusellek ?


Za ni mana batama neera, manti ni wane no? Waato kaŋ ni n'a neera mo, manti ni dabaro ra day no nooro go? Mate no ni te ka hayo wo miila ni bina ra? Day manti borey se no ni taari bo, amma Irikoy se no ni taari.» 	 Mi t-tezzenzeḍ, idrimen-nni daɣen d ayla-k ! Amek armi i teṣṣawḍed aț-țxeḍmeḍ yiwet lḥaǧa am tagi ? Ihi mačči i yemdanen iwumi teskadbeḍ, lameɛna i Sidi Ṛebbi !


I g'i catu mo danji futa ra. Noodin no i ga hẽ ka hinjey kanji. 	 dɣa a ten-ḍeggṛen ɣer tmes anda ara yilin imeṭṭawen d nndama tameqqrant ;


A ra gonda wura feema, dugu tonyaŋ wano, da sappa daŋyaŋ sundurko kaŋ i daabu nangu kulu nda wura. Woodin ra wura kusu go no kaŋ ra gonda Manna*, Haruna* goobo go no kaŋ zay ka zaada, sappa walhẽy mo go no. 	 tella dinna lḥila n ddheb i deg sseṛɣayen lebxuṛ akk-d usenduq n leɛqed iṛuccen s ddheb. Zdaxel n usenduq-agi yella uɛekkaz-nni n Haṛun yeǧǧuǧgen, illa daɣen aqbuc iččuṛen ț-țamanna akk-d teblaḍin i deg uran lumuṛat n Sidi Ṛebbi.


Gaa no i ga di Boro Izo go kaa beene burey ra da dabari bambata nda darza mo. 	 Imiren, ad anwali Mmi-s n bunadem yusa-d s ufella n usigna s tezmert tameqqrant d lɛaḍima.


Da ni kambe wala ni ce no ga ni daŋ ni ma taali te, m'a dumbu ka furu. Zama ni ma furo fundi ra kambe-fo-koy wala ce-fo-koy ga bisa i ma ni catu danji kaŋ ga duumi ra, nin da ni ce hinka da ni kambe hinka. 	 Ma yella d afus-ik neɣ d aḍaṛ-ik ara k-yesseɣlin di ddnub, gzem-iten, ḍeggeṛ-iten akkin fell-ak, axiṛ-ak aț-țiliḍ di ddunit d aɛiban wala aț-țesɛuḍ sin iḍaṛṛen neɣ sin ifassen, aț-țwaḍeggṛeḍ ɣer tmes ur nxețți.


Haciika Musa ne: ‹Rabbi Irikoy ga annabi fo tunandi araŋ se araŋ nya-izey game ra, danga ay cine. A se no araŋ ga hima ka hangan hay kulu kaŋ a ga ci araŋ se ra. 	 Sidna Musa yenna i wat Isṛail : Sidi Ṛebbi Illu-nwen a wen-d iceggeɛ si ger watmaten-nwen,+ yiwen n nnbi am nekk, a s-tḥessem deg wayen akk ara wen-d-yini.+


Amma kaari araŋ wo, Farisi fonda borey! Zama araŋ ga kori gabu zakka kaa, da maafay wane, da kali tuuri kulu wane mo, amma ciiti kaŋ ga kay da Irikoy baakasinay, araŋ g'i muray. Woone yaŋ no ga hima araŋ m'i te, ya-haray waney mo ma si gaze. 	 A nnger-nwen ay ifariziyen ! Kunwi yețɛecciṛen nneɛneɛ d uwermi d wayen i d-ițemɣayen di tebḥirt, ma d lḥeqq d leḥmala n Sidi Ṛebbi tețțarram-ten ɣer deffir ; d annect-agi i gezwaren mbla ma tețțum ayen nniḍen.


Araŋ gonda suubanyaŋ seeda kaŋ fun Ihanna do, araŋ kulu ga _cimo__ bay mo. 	 Ma d kunwi, yesmar-ed fell awen Lmasiḥ Ṛṛuḥ iqedsen, yerna tessnem akk tideț.


Woone sabbay se no Baaba ga ba ay: zama ay g'ay fundo no, ay ma ye k'a ta koyne. 	 Baba iḥemmel-iyi imi țsebbileɣ tudert-iw meɛna syin akkin a ț-id-rreɣ.


Jama mo kaŋ fun kwaarey kaŋ yaŋ go Urusalima windanta margu ka kande ngey doorikomey, da borey kaŋ yaŋ follayyaŋ goono ga taabandi. Ikulu mo goono ga du baani. 	 Lɣaci țțazzalen-d daɣen ula si temdinin nniḍen iqeṛben tamdint n Lquds ; țțawin-d imuḍan akk-d wid yețwazedɣen, ḥellun akken ma llan.


Ay goono ga dambara nda mate kaŋ araŋ waasu ka fay da nga kaŋ n'araŋ ce Almasihu gomno do ka koy baaru hanno waani fo do. 	 Wehmeɣ imi twexxṛem s lemɣawla ɣef win i wen-d-issawlen s ṛṛeḥma n Lmasiḥ, iwakken aț-țḍefṛem lexbaṛ n lxiṛ nniḍen.