Ay bumbo mo man'a bay, amma Irikoy kaŋ n'ay donton hal ay ma baptisma te hari ra, nga no ne ay se: ‹Bora kaŋ ni ga di Biya* _Hanno__ ga zumbu ka goro a boŋ, bora din no ga baptisma te da Biya Hanno.› 	 Nekk ur ẓriɣ ara belli d nețța, meɛna Sidi Ṛebbi i yi-d iceggɛen iwakken ad sɣeḍseɣ deg waman, yenna-yi-d : « Aț-țwaliḍ Ṛṛuḥ iṣubb-ed seg igenni, a d-yers ɣef yiwen wergaz, d nețța ara yesɣeḍsen imdanen s Ṛṛuḥ iqedsen. »


Ay go ga ŋwaaray i se. Ay si ga ŋwaaray ndunnya se, amma ay go ga ŋwaaray ngey kaŋ ni n'ay no se, zama ngey wo ni wane yaŋ no. 	 Deɛɛuɣ ɣuṛ-ek fell-asen. Ur deɛɛuɣ ara ɣef yemdanen nniḍen lameɛna ɣef wid i yi-d-tefkiḍ, axaṭer nutni d ayla-k.


To. Za kaŋ i katiyaŋo ciya ndunnya se arzaka, i mursa mo ciya dumi* cindey se albarka, sanku fa mo i toonandiyaŋo. 	 Ma yella tuccḍa-nsen tesserbeḥ at ddunit, teṣṣaweḍ-iten ɣer leslak, ma yella lexsaṛa-nsen tewwi-d rrbeḥ i yegduden nniḍen, ihi acḥal meqqṛet lbaṛaka ara d-iffɣen seg-sen m'ara d-uɣalen ɣer webrid n Sidi Ṛebbi, iwakken ad țțuselken.


Wandiya mo fatta ka koy nga nyaŋo do ka ne: «Ifo no ay ga ŋwaaray?» Nyaŋo ne: «Ma ne Yohanna baptisma teekwa boŋo.» 	 Teffeɣ tenna i yemma-s : D acu ara s-ssutreɣ ? Terra-yas : Ssuter-as aqeṛṛuy n Yeḥya.


Woodin banda Yesu fatta. A di jangal taako fo kaŋ maa Lawi kaŋ goono ga goro jangal taayaŋ fuwo ra. Yesu ne a se: «M'ay gana.» 	 Mi geffeɣ Sidna Ɛisa, iwala yiwen umekkas isem-is Lewwi yeqqim di texxamt anda țxelliṣen tabzert ( leɣṛama ), iqeṛṛeb ɣuṛ-es yenna-yas : Ddu yid-i.


Nga bumbo manti annura no, amma a kaa ka seeda annura din boŋ. 	 Mačči d nețța i ț-țafat, nețța yusa-d d inigi n tafat.


Waato din gaa a n'i laakaley feeri hal i ma du ka faham da Tira Hanney. 	 Dɣa yeldi-yasen leɛqel iwakken ad fehmen tira iqedsen,


Amma boro fooyaŋ go noodin kaŋ te bine. I ne ngey nda care se: «Ifo se no i na waddo wo halaci? 	 Kra deg-sen zeɛfen nnan : Acuɣer i tessexṣeṛ leɛṭeṛ-agi ?


Woodin sabbay se no a tilas a se a ma bara nga nya-izey cine hay kulu ra, hal a ma ciya alfaga beeri suujikoy da naanaykoy mo Irikoy goyo ra ka ciya sasabandiyaŋ sargay* borey zunubey se mo. 	 Daymi i s-ilaq a d-yas s ṣṣifa n wemdan am atmaten-is iwakken ad yuɣal d lmuqeddem ameqqran i ɣef yella lețkal, yeččuṛen d ṛṛeḥma, ad iqdec ɣef Sidi Ṛebbi seg ul yerna ad ikkes ddnubat n yemdanen meṛṛa.


Jirbi waytaaci nda care game Iblisi goono g'a si. A mana hay kulu ŋwa jirbey din ra, kala waato kaŋ i kubay, a maa haray. 	 Ṛebɛin wussan ur yečči, Cciṭan yețjeṛṛib deg-s. Mi ɛeddan wussan-nni, yuɣal illuẓ.


Yesu ne a se: «Hunkuna faaba kaa windo wo ra, za kaŋ nga din ya Ibrahim ize no. 	 Sidna Ɛisa yenna-yas : Ass-agi leslak ikcem-ed axxam agi, imi argaz-agi ula d nețța d mmi-s n Ibṛahim.


Amma nin wo, Irikoy bora, kala ni ma zuru hayey din se. Ma adilitaray, da Irikoy ganayaŋ, da baakasinay, da suuru, da lalabu mo gana. 	 Ma d kečč ay aqeddac n Sidi Ṛebbi ssebɛed iman-ik ɣef wannect agi meṛṛa, nadi ɣef lḥeqq d ṭṭaɛa, liman, lmaḥibba, ṣṣbeṛ d wannuz.


Manti mo zama iri ceeco go kataru ra a ma ciya dondayaŋ hari hinne bo, amma hala baa Artemis fuwo, tooru wayboro beero, i g'a ye yaamo mo. I g'a beera zeeri mo, nga kaŋ Aziya nda ndunnya kulu goono ga sududu a se.» 	 ur nuggad ara kan aț-țeɣli ṣṣenɛa-nneɣ, lameɛna nuggad ad sseɣlin lqima i lǧameɛ n Artimis tameqqrant, taṛebbiț-nneɣ, qṛib a s-kksen lɛaḍima s wayes tețwaɛbed di tmurt n Asya d ddunit meṛṛa.


Mayray ma bara a se hal abada abadin. Amin! 	 I nețța lḥekma si lǧil ɣer lǧil. Amin !


Tamo wo ya albarkante no d'a koyo kaa ka gar a goono ga te yaadin. 	 Amarezg n uqeddac-agi ara d-yaf bab n wexxam m'ara d-yaweḍ, yelha d ccɣel-nni.


Borey kukure dungay beero sabbay se. I na Irikoy maa kayna mo, nga kaŋ gonda dabari balaawey din boŋ. I mana tuubi mo k'a no darza. 	 dɣa imdanen meṛṛa ṛɣan s yiṭij. Reggmen Sidi Ṛebbi i gḥekmen ɣef lmuṣibat-agi, ugin ad tuben, ad setɛeṛfen yis, akken a t-ḥemmden.


Fastos binde, kaŋ a furo nga koytara nango ra, a jirbi hinza banda, a tun Kaysariya ka koy Urusalima. 	 Mi ɛeddan tlata wussan segmi yuɣal d lḥakem, Fistus yuli si temdint n Qiṣarya ɣer temdint n Lquds.


I g'ay bay za gayyaŋ, d'i ga yadda ka seeda, kaŋ iri diina wurdi sando kaŋ bisa ikulu, Farisi fonda wano, a ra no ay n'ay gora te. 	 Ssnen-iyi si zik ma bɣan ad cehden fell-i. Lliɣ d afarizi, tebɛeɣ leqwanen iweɛṛen yeɛnan ddin-nneɣ di tejmaɛt n ifariziyen.


Kala i kulu takooko, hal i na Irikoy beerandi. I humburu gumo ka ne: «Iri di hariyaŋ kaŋ n'iri boŋ haw hunkuna.» 	 Wehmen meṛṛa lɣaci, țḥemmiden Sidi Ṛebbi, ikcem-iten lxuf qqaṛen : Ass-agi neẓra ayen werǧin neẓri !


Zama Yahudancey ga alaamayaŋ hã. Garekey mo ga fahamay ceeci, 	 At Isṛail ssuturen lbeṛhanat, iyunaniyen țnadin tamusni ;


Talibey mo te sanda mate kaŋ Yesu n'i lordi nd'a ka Paska ŋwaaro soola. 	 Inelmaden-nni xedmen ayen i sen-yenna Sidna Ɛisa, heggan imensi n lɛid n Izimer n leslak.


Boro kaŋ ga nga boŋ wane te, nga boŋ beeray no a goono ga ceeci, amma boro kaŋ goono ga nga dontonkwa beeray ceeci, bora din ya cimikoy no, adilitaray-jaŋay si a ra mo. 	 Win iheddṛen s yisem-is yețqellib ad yawi cciɛa i yiman-is. Ma d win yețqelliben a d-yawi cciɛa i win i t-id iceggɛen yeqqaṛ tideț, ulac deg-s lexdeɛ.


A ne i se: «I n'a hantum ka ne: ‹I ga ne ay windo se adduwa windi.› Amma araŋ n'a bare ka ciya ‹zayyaŋ guusu›.» 	 dɣa yenna-yasen : Yura : Axxam-iw ad ițțusemmi d axxam n tẓallit, ma d kunwi terram-t d lɣaṛ n imakaren.


Hala sohõ araŋ mana hay kulu ŋwaaray ay maa ra. Wa ŋwaaray, araŋ ga du mo, zama araŋ farhã ma to. 	 Ar tura ur tessutrem acemma s yisem-iw. Ssutret a wen-d-yețțunefk akken lfeṛḥ-nwen ad yețwakemmel.


Iri go bine-saray-koyyaŋ, amma alwaati kulu iri go ga farhã. Iri ciya talkayaŋ, amma iri go ga boro boobo arzakandi. Iri sinda hay kulu, amma wiiza, hay kulu iri wane no. 	 sseɣlayen-d fell-aɣ leḥzen, lameɛna nețțili daymen di lfeṛḥ. ?esben-aɣ d igellilen, lameɛna nesserbaḥ aṭas n yemdanen, ɣilen ur nesɛi acemma, lameɛna nukni ur aɣ-ixuṣṣ ula d kra.


Dandi kambe wayboro bonkoono ga tun suba-aliciyoma ciito ra zamana wo borey game ra, k'i zeeri. Zama za ndunnya me no a fun ka kaa ka maa Suleymanu laakal sanney. Guna mo, nga kaŋ bisa Suleymanu beeray go ne. 	 Ass n lḥisab, tagellit n tmurt n Ḥabac a d-tekker ɣer yemdanen n lǧil-agi aț-țeccetki fell-asen iwakken ad țțuḥasben, axaṭer tusa-d seg yixef n ddunit iwakken aț-țsel i tmusni n ugellid Sliman. AAtan nniɣ-awen yella dagi win yugaren agellid Sliman !


Yesu ye ka misa fo ci i se ka cabe a ga hima boro ma te adduwa alwaati kulu, a ma si farga. 	 Sidna Ɛisa yewwi-yasen-d lemtel-agi iwakken ad deɛɛun daymen ɣer Sidi Ṛebbi ur feččlen ara.


Zama jirbey din ga ti banayaŋ waney hal i ma hari kulu kaŋ i hantum din toonandi. 	 Axaṭer ussan-nni d ussan n twaɣit deg wacu ara yedṛu meṛṛa wayen yuran.


A ga koytaray ŋwa Yakuba dumey boŋ hal abada, a koytara mo sinda me.» 	 Ad iḥkem ɣef tarwa n Yeɛqub i dayem, tageldit-is ur tfennu ara.


Bora din binde _Yahudance diina__ ganako hanno no kaŋ ga humburu Irikoy, nga nda nga almayaaley kulu. A ga sargay boobo no _Yahudance__ kunda se, a ga ŋwaaray Irikoy gaa mo han kulu. 	 Am nețța am wexxam-is ḍuɛen Sidi Ṛebbi ; ițseddiq i igellilen, yerna am iḍ am ass yezga ideɛɛu ɣer Sidi Ṛebbi.


Kaŋ Yesu goono ga bisa noodin, kala danaw hinka n'a gana. I goono ga jinde sambu ka ne: «Ya Dawda izo, ma bakar iri se!» 	 Mi gṛuḥ Sidna Ɛisa syenna, tebɛen-t sin iderɣalen, țɛeggiḍen : A mmi-s n Sidna Dawed, ḥunn fell-aɣ !


A sabbay se mo no Irikoy n'i naŋ ngey bine ibaay haawantey se. Zama baa i wayborey na haŋ kaŋ ga hima nda ngey se din barmay da haŋ kaŋ ga gaaba nda woodin. 	 ?-țagi i d sebba i ɣef ten-yeǧǧa Sidi Ṛebbi di lɛaṛ n ccehwat-nsen ; tilawin țbeddilent irgazen s tilawin.


Boro kaŋ si goro ay ra, i g'a pati ka furu, danga mate kaŋ cine i ga te reyzin kambe se. A ga koogu. I g'i margu mo ka catu danji ra k'i ton. 	 Win ur neṭṭif ara deg-i ad yețwaḍeggeṛ ɣer beṛṛa n tfeṛṛant am isegmi yețwagezmen. M'ara qqaṛen isegman, ad țwajemɛen iwakken a sen-ceɛlen times ad ṛɣen.


Woodin banda Yesu goono ga windi Galili laabo ra, zama a si ba nga ma windi Yahudiya laabo ra, zama Yahudancey goono ga ceeci ngey m'a wi. 	 Deffir wayagi, Sidna Ɛisa ikemmel abrid-is iteddu di tmurt n Jlili. Ur yebɣi ara ad iṛuḥ ɣer tmurt n Yahuda, axaṭer imeqqranen n wat Isṛail țqelliben fell-as iwakken a t nɣen.


I kaa Afasos. Bulos n'i naŋ noodin. Nga bumbo furo Yahudance diina marga fuwo ra ka kakaw da Yahudancey. 	 Mi wwḍen ɣer temdint n Ifasus, mfaṛaqen : Bulus yeǧǧa iṛfiqen-is Akilas d Brisila, ma d nețța ikcem ɣer lǧameɛ n wat Isṛail, ițmeslay yid-sen.


A ne i se: «Foto nda hantumo wo binde, may wane no?» 	 Dɣa isteqsa-ten : Udem akk-d tira yellan deg uṣuṛdi-agi, wi ten-ilan ?


Zama mate kaŋ cine beene maliyaŋ ga fun wayna funay haray, i ga di a kala wayna kaŋay haray mo, yaadin cine no Boro Izo kaayaŋo ga te d'a. 	 Axaṭer asm'ara d-yas Mmi-s n bunadem, ad yili am tafat n lbeṛeq m'ara d-tfeǧǧeǧ si cceṛq alamma d lɣeṛb.


Musa wo, daahir a ciya naanaykoy Irikoy windo kulu ra, nga kaŋ ti saajawko, a ma seeda te hayey kaŋ Irikoy ga ci se. 	 Sidna Musa yexdem ayen i glaqen a t-yexdem, yella am uqeddac ɣef wexxam n Sidi Ṛebbi iwakken a d ibeggen ayen ara d-ițțubeccṛen sya ɣer zdat.


D'iri gonda beeje Almasihu ra fundi wo ra hinne, yaadin gaa iri te bakaraw hari yaŋ ka bisa boro kulu. 	 Ma yella asirem-nneɣ di Lmasiḥ di ddunit-agi kan i gella, d nukni i gețɣiḍen akteṛ n yemdanen n ddunit meṛṛa.


A n'i naŋ ka koy te adduwa, sorro hinzanta nooya. A na doŋ sanney ci koyne. 	 Yeǧǧa-ten, issebɛed iman-is daɣen fell-asen, yedɛa tikkelt tis tlata am tikkelt-nni tamezwarut.


Amma a ga bisa araŋ se d'ay ga goro gaahamo ra. 	 di tama nniḍen, ɣef ddemma-nwen yenfeɛ axiṛ ad idireɣ di ddunit ; ayagi tḥeqqeqeɣ deg-s.


Zama a ga hima ay se kaŋ Irikoy na iri, kaŋ ga ti diyey daŋ kokor banda, danga borey kaŋ i na buuyaŋ ciiti dumbu i boŋ. Zama i n'iri ciya gomdo hari ndunnya borey da malaykey* se. 	 Nukni yellan d imceggɛen n Lmasiḥ, yefka-yaɣ Ṛebbi imukan ineggura ; aql-aɣ am wid ibuṣan, am wid i tețɛassa lmut, tfeṛṛeǧ deg-nneɣ ddunit meṛṛa, am lmalayekkat, am yemdanen.


Wala iway cindi ahakka din, kaŋ jidan bisa fo kaŋ i boŋ Silowam ra k'i wi -- araŋ ga tammahã ngey wo garawkooniyaŋ no ka bisa boro kulu kaŋ go Urusalima* ra? 	 Neɣ am tmenṭac-nni yergazen yemmuten mi d-yeɣli fell-asen ṣṣuṛ n Silwi, tɣilem d imednuben akteṛ n imezdaɣ nniḍen n temdint n Lquds ?


Ni n'i ciya koytaray da alfagayaŋ iri Irikoyo se. I ga koytaray ŋwa mo ndunnya boŋ.» 	 Terriḍ-ten am igelliden, d lmuqedmin i Sidi Ṛebbi Illu-nneɣ, ad ḥekmen ɣef ddunit.


Waato kaŋ a na sanney din ci, doogarey kaŋ goono ga kay noodin ra afo na Yesu saŋ ka ne: «Ya-cine no ni ga tu alfaga beero se d'a?» 	 Mi d-yenna ayagi, yiwen uɛessas yellan zdat-es, yewwet it s useṛfiq, yenna-yas : Akka ara d-thedṛeḍ i lmuqeddem ameqqran ?


Amma wayboro kulu kaŋ go ga adduwa te, wala a go ga annabitaray te, d'a boŋo si daabante, nga mo go ga nga koyo kaynandi, zama a ga saba nda wayboro kaŋ na nga boŋo cabu. 	 Lameɛna tameṭṭut ara ideɛɛun ɣer Sidi Ṛebbi neɣ ara yețxebbiṛen s wayen i s-d-yețțasen s ɣuṛ Ṛebbi aqeṛṛuy-is ɛeryan, tekkes lḥeṛma ɣef wergaz-is, am akken d aqeṛṛuy-is i tseṭṭel.


Sohõ binde alwaati boobo sara, dirawo mo gonda kataru, zama sohõ baa Yahudancey mehawo* zaaro bisa. Woodin sabbay se no Bulos n'i yaamar 	 Nesṛuḥ aṭas n lweqt, lweqt n usafer di lebḥeṛ yuɣal yewɛeṛ aṭas, imi ass i deg țțuẓummen wat Isṛail di taggara n lexṛif iɛedda.


A fando go a kambe ra. A ga nga karayaŋ nango hanandi hal a ma boori, ka nga alkama margu ka daŋ barma ra, amma a ga duwo ton da danji kaŋ i si hin ka wi.» 	 Tazzert deg ufus-is, ad yebrez annar-is, ad ijmeɛ irden-is ɣer ikuffan, ma d alim a t-yesseṛɣ di tmes ur nxețți.


Araŋ ma goro windo din ra, ka ŋwa ka haŋ wo kaŋ go i se, zama goy-teeri ga hima ka du nga banando. Araŋ ma si zumbu windi-windi. 	 Qqimet deg wexxam-nni, ččet swet ayen ara wen-d-fken, axaṭer axeddam yuklal lexlaṣ-is. Ur țṛuḥut ara seg wexxam ɣer wayeḍ.


Hananiya mo tun ka koy furo fuwo _kaŋ__ ra _Sawulu go__, ka nga kambey dake a boŋ. A ne: «Ay nya-izo Sawulu, Rabbi Yesu kaŋ bangay ni se fonda kaŋ ni gana ka kaa din ra, nga no k'ay donton zama ni ma du ka di, ni ma to da Biya Hanno mo.» 	 Ananyas iṛuḥ ; mi gewweḍ ɣer wexxam-nni, yessers ifassen-is ɣef Caɛul yenna-yas : A Caɛul a gma, d Sidna Ɛisa-nni i k-d-iḍehṛen deg-webrid ansi i d-tusiḍ, i yi-d-iceggɛen iwakken a k-id-yuɣal yeẓri yerna aț-țeččaṛeḍ d Ṛṛuḥ iqedsen.


m'araŋ toonandi hari hanno kulu ra hal araŋ m'a miila te. A ma haŋ kaŋ ga kaan nga se goy iri ra Yesu Almasihu do. Darza ma bara Yesu Almasihu se hal abada abadin! Amin! 	 a kkun-yawi d webrid yelhan, aț-țxedmem kra yellan d lebɣi-s. Ad yexdem deg-neɣ lebɣi-s s yisem n Ɛisa Lmasiḥ, nețța yesɛan tamanegt i dayem. Amin.


Bora kaŋ n'a nooyandi n'i no misa fo ka ne: «Bora kaŋ ay g'a sunsum din, nga no araŋ ga di ka kond'a ka gaab'a gaa.» 	 Win akken i gzenzen Sidna Ɛisa yemsefham yid-sen, yenna-yasen : Win i ɣef ara selmeɣ, d nețța ; ṭṭfet-eț tefkem-t i iɛessasen a t-awin.


Ay di alaama fo mo beena ra kaŋ ga beeri, dambara hari mo no: malayka iyye no kaŋ yaŋ gonda balaaw iyye, kaŋ yaŋ ga ti kokorantey, zama i ra no Irikoy futa kubay. 	 Walaɣ daɣen deg igenni licaṛa nniḍen tameqqrant yesteɛǧiben ; sebɛa n lmalayekkat ṭṭfent sebɛa n lmuṣibat tineggura, axaṭer yis-sent ara innekmal wurrif n Sidi Ṛebbi.


Da manti yaadin, da ni go ga saabu nda biya, mate no boro kaŋ si waani ga te ka ne: «Amin!» ni saabuyaŋo banda, za kaŋ a si bay haŋ kaŋ no ni go ga ci? 	 Axaṭer ma yella tḥemdeḍ Ṛebbi s ṛṛuḥ-ik kan s tutlayt ur nețwassen ara, win yeqqimen gar-awen, ur nessin ara, amek ara d-yini « amin » i yimeslayen-ik, m'ur yefhim ara d acu i d-teqqaṛeḍ ?


Beriya borey mo bisa Tassalonika borey daa hanno, zama i na sanno ta da bine yadda, ka Tawreto da Annabey Tirey da Zabura fintal zaari kulu, ka di hala yaadin no hayey din bara. 	 Lɣaci n dinna sṭerḥben yis-sen axiṛ n wid n temdint n Tiṣalunik , qeblen awal n Ṛebbi s wul yeṣfan. Kull ass țnadin di Tira iqedsen iwakken ad walin ma yella ț-țideț, yella di tira wayen i d-qqaṛen.


Zankey, araŋ m'araŋ hayrey gana hay kulu ra, zama woodin no ga kaan Rabbi se. 	 Ay arrac țțaɣet awal i imawlan nwen di kullec, axaṭer akka ara tɛeǧbem i Sidi Ṛebbi.


Guna mo, ay g'ay Baaba alkawlo donton araŋ boŋ. Amma araŋ ma goro kwaara ra jina hala Irikoy ma dabari daŋ araŋ gaa, beene wane.» 	 Atan a d-ceggɛeɣ fell-awen wayen i wen yewɛed Baba Ṛebbi. Qqimet di temdint-agi alamma ters-ed fell-awen tezmert n Ṛebbi ara d-yasen seg igenni.


Araŋ ga maa wongu baaru da wongu ruubuyaŋ mo. Araŋ ma haggoy araŋ laakal ma si tun zama tilas no kala hayey din ma jin ka te, amma bananta mana to jina. 	 Aț-țeslem s ṭradat ț-țegrawliwin, meɛna ɣuṛ-wat a kkun-iffeɣ leɛqel. Ur țțaggadet ara, axaṭer ilaq a d-yedṛu wannect-a, meɛna mazal mačči d nnger n ddunit.


Zama haciika, woodin ra no iri go ga duray. Iri ga ba gumo iri ma sutura nd'iri nangora kaŋ ga ti beene wano. 	 Aql-aɣ nenɛețțab zdaxel uqiḍun agi, nețṛaǧu s lḥir melmi ara naweḍ ɣer tnezduɣin n dayem yellan deg igenwan ;


Araŋ mo Almasihu wane yaŋ no, Almasihu mo Irikoy wane no. 	 kunwi d ayla n Lmasiḥ, Lmasiḥ d ayla n Sidi Ṛebbi.


Haciika, haciika ay ga ci araŋ se: bannya si bisa nga koyo, diya mo si bisa nga dontonkwa. 	 S tideț nniɣ awen : aqeddac ur yugar ara Ssid-is, amceggeɛ ur yugar ara win i t-id iceggɛen.


Neewo, iri sinda birni kaŋ ga duumi, amma iri go ga wo kaŋ ga aniya ka kaa din ceeci. 	 Imi dagi di ddunit ur nesɛi ara tamezduɣt n dayem, nețnadi ɣef tmezduɣt n igenwan.


Albarkanteyaŋ no borey kaŋ yaŋ ga ngey bankaarayey nyuna, zama ngey ma du fondo ka kaa fundi tuuro do, i ma furo birni meyey ra mo. 	 Amarezg n wid yessarden tijellabin-nsen axaṭer a sen-yețțunefk ad ččen si ttejṛa n tudert yerna ad kecmen si tewwura n temdint ;


A dibba mo goono ga beene handariyayzey kanandi hinza ra afo candi k'i catu ndunnya ra. Dodo-beero mo goono ga kay waybora kaŋ ga ba ka hay din jine, zama waati kaŋ a hay nga m'a izo ŋwa. 	 Ajelkkiḍ-is yezzuɣeṛ-ed țelt n yitran n igenni, ideggeṛ-iten-id ɣer ddunit. Llafɛa-nni tbedd zdat tmeṭṭut-nni ara d-yarwen, iwakken aț-țessebleɛ lṭufan-ines akken kan ara d-ilal.


Yesu ne i se: «Ya zamana wo borey kaŋ sinda cimbeeri*! Kala waatifo no ay ga goro araŋ do? Kala waatifo no ay ga suuru nd'araŋ? Wa kand'a ay do.» 	 Sidna Ɛisa yenna-yasen : A lǧil i gxuṣṣ liman ! Ar melmi ara yiliɣ yid-wen ? Ar melmi ara wen-ṣebṛeɣ ? Awit-ed aqcic-agi ! Wwin-as-t-id ;


kaŋ a ne: ‹Tilas kal i ma Boro Izo daŋ zunubikooney kambey ra, i m'a kanji*, jirbi hinzanta mo a ma tun.› » 	 « Ilaq Mmi-s n bunadem ad ițwasellem ger ifassen n yemcumen, ad ițusemmeṛ ɣef wumidag, ass wis tlata a d-iḥyu si ger lmegtin. »


Goojiyaŋ kulu, alwaato kaŋ i goono g'a te, a ga hima bine saray, manti bine kaani no. Amma kokor banda gaa a ga adilitaray albarka no, laakal kanay wane, borey kaŋ dondon a do se. 	 S tideț m'ara ɣ-țṛebbin yețɣiḍ aɣ lḥal lameɛna m'ara tɛeddi teswiɛt-nni, a naf belli d ayen yelhan i tudert-nneɣ.


Woodin bumbo se mo no, araŋ do haray, kal araŋ ma kookari ka tonton araŋ cimbeero gaa booriyaŋ, booriyaŋo gaa mo, bayray, 	 Ɣef ayagi, ǧehdet, ẓewṛet iwakken aț-țernum i liman-nwen tikli yeṣfan, i tikli yeṣfan tamusni ;


I mana te zaama, i mana du mo ngey goray nango koyne beena ra. 	 lameɛna ur ten-ɣliben ara, daymi i sen-yețwakkes wemkan-nsen deg igenni.


Saaya kaŋ a to nga laabo ra, a na borey dondonandi i diina marga fuwey ra, hal i dambara ka ne: «Man no boro wo du laakal woone da dabari goy wo mo? 	 Yerra ɣer taddart i deg ițțuṛebba. Isselmad di lǧameɛ nsen, lɣaci akk iḥedṛen wehmen, qqaṛen : Ansi i s-d-tekka tmusni-yagi akk d tezmert s wayes ixeddem lbeṛhanat agi ?


I ma si laakal ye jandey da asuli* lasaabuyaŋ kaŋ sinda me gaa mo. Woodin yaŋ no ga kande kosongu kaŋ si naŋ Irikoy goyo ma koy da jina cimbeeri ra. 	 ini-asen ad xḍun i tmucuha f+ d umeslay n zzux ɣef yizuṛan n tjaddit ur nețfaka, ayagi yețțawi-d lehduṛ ur nesɛi lfayda i ɣ-issebɛaden ɣef liman d lebɣi n Sidi Ṛebbi.


Waati kaŋ Almasihu kaŋ ga ti araŋ fundo ga bangay, araŋ mo ga bangay a banda darza ra. 	 M'ara d-iban Lmasiḥ yellan ț-țudert-nwen, kunwi daɣen a d tbanem yid-es.


Waato kaŋ alfaga beerey da arkusey mo kaa, i goono g'a kalima, a mana tu da hay kulu. 	 Lmuqedmin imeqqranen akk-d imeqqranen n wegdud sseḍlamen deg-s, ma d nețța ur sen-d-yerri ula d acemma.


Za sintina nga nda Irikoy no. 	 Si tazwara, yella akk-d Ṛebbi,


Da Dawda bumbo ga ne a se Rabbi, mate no Almasihu ga te ka ciya a se ize koyne?» Talkey mo hangan ka maa r'a da bina kaani. 	 Dawed s yiman-is issawel-as « a Sidi », amek ihi yezmer ad yili d mmi-s ? Aṭas n lɣaci i s-yesmeḥsisen s lfeṛḥ.


Araŋ ma may i se da bine yaddayaŋ, danga Rabbi se no, manti danga borey se. 	 Qedcet fell-asen am akken d Lmasiḥ s yiman-is i ɣef tqeddcem mačči ɣef yemdanen.


Tawreto Tira jin ka ci ka ne kaŋ Irikoy ga dumi cindey adilandi* _nga jine__ cimbeeri do. Zama Irikoy na Baaru Hanna waazu Ibrahim se ka ne: «Ni do no ndunnya dumey kulu ga du albarka.» 	 Si zik i d-ixebbeṛ Sidi Ṛebbi di tira iqedsen belli ad yerr leǧnas ur nelli ara n wat Isṛail d iḥeqqiyen ɣef ddemma n liman nsen, mi genna i Sidna Ibṛahim lexbaṛ-agi n lxiṛ : Leǧnas meṛṛa n ddunit ad țțubarken yis-ek ;


A salaŋ ka ne jeejay nyaŋo se: «Boro kulu ma si ize ŋwa ni gaa koyne hal abada.» A talibey mo maa woodin. 	 Yenṭeq ɣuṛ-es zdat n inelmaden-is, yenna-yas : Ur tețțuɣaleḍ ara a d-tefkeḍ lfakya !


Amma boro boobo kaŋ yaŋ maa sanno din n'a cimandi, alborey baayaŋo mo kaa ka to sanda boro zambar gu cine. 	 Lameɛna aṭas seg wid yeslan i wawal, umnen. Ad ilin azal n xemsa alaf n yemdanen i gumnen.


Ma bannyey mo yaamar i ma ngey koyey gana zama i ma maa i kaani hay kulu ra. Bannyey ma si ngey koyey me bana. 	 Iqeddacen daɣen ilaq-asen ad țțaɣen awal yerna ad ɛeǧben bab-nsen, ur sen-țeddun ara di nneqma,


Iri m'a no wala iri ma si no?» Amma zama Yesu g'i munaficitara bay, a ne i se: «Ifo se no araŋ g'ay si? Wa kand'ay se dinari* nooru ize fo hal ay ma di a.» 	 Sidna Ɛisa ifaq i tḥila-nsen, yenna-yasen : Acuɣer i yi-d-tneddim tifxeț ? Awit-iyi-d aṣurdi iwakken a t-ẓreɣ.


I hay manti hayrey kuri do, wala Adam-ize bine ibaay miila do, wala alboro miila boŋ, amma Irikoy do. 	 mačči seg wemdan i d-lulen, mačči s lebɣi n tnefsit neɣ s lebɣi n wemdan, lameɛna d Ṛebbi i sen-yefkan tudert tajdiṭ.


Zama ndunnya kaŋ ga kaa, kaŋ ciine iri goono ga te, Irikoy man'a daŋ malaykey mayra ra. 	 Mačči i lmalayekkat iwumi yefka Sidi Ṛebbi lḥekma ɣef ddunit i d-iteddun i ɣef d-nețmeslay.


A dambara mo d'i cimbeeri-jaŋa. A soobay ka windi kawyey ra ka dondonandi. 	 Yewhem deg-sen imi ugin ad amnen. Dɣa ileḥḥu, yesselmad di tudrin iqeṛben tamdint n Naṣaret.


Irikoy gonda dabari mo kaŋ ga naŋ gomni kulu ma yulwa araŋ se, hal alwaati kulu hay kulu ra araŋ ma bara nda haŋ kaŋ ga wasa k'araŋ muraadey feeri, hala mo araŋ ma yulwa ka tonton goy hanno kulu teeyaŋ ra. 	 Sidi Ṛebbi yesɛa tazmert a kkun id yeṛzeq s lbaṛakat n mkul ṣṣenf, ur kkun-ițxaṣṣa wacemma deg wayen akk teḥwaǧem yerna aț-țesɛum s zzyada iwakken aț-țizmirem aț-țseddqem.


Wayboro kaŋ goboro no da cimi, kaŋ sinda boro kulu kaŋ g'a jare, a na nga beeja sinji Irikoy gaa. A go ga mo ye ŋwaarayey da adduwey gaa mo cin da zaari. 	 Taǧǧalt i gellan weḥd-es ur nesɛi win ara ț-țirefden tețkel ɣef Sidi Ṛebbi tdeɛɛu ɣuṛ-es tețḥellil-it am yiḍ am ass.


Amma Farisi fonda borey da asariya dondonandikoy jance ka ne: «Bora din goono ga zunubikooniyaŋ kubayni ka ŋwa i banda.» 	 Ifariziyen d lɛulama n ccariɛa iɣaḍ-iten lḥal qqaṛen wway garasen : « argaz-agi yesṭerḥib s imednuben yerna yețɣimi yid-sen ɣer lmakla ».


Mate kaŋ cine bora kaŋ i te da laabu bara, yaadin no a waney mo go. Mate kaŋ cine beene bora bara, yaadin no a waney mo go. 	 Akken yella wemdan n ddunit, ara yilin yemdanen n ddunit ; daɣen akken yella wemdan n igenwan ara yilin yemdanen n igenwan.


Borey ga to boro zambar taaci cine. Gaa no Yesu n'i sallama. 	 Llan deg wazal n ṛebɛa alaf n yemdanen. Mi fukken lmakla, iserreḥ-asen ad uɣalen ɣer ixxamen-nsen.


Istifanos ne: «Alborey, nya-izey da baabey, wa hangan ka maa: Irikoy Darzakoyo bangay iri kaayo Ibrahim se waato kaŋ a go Mesopotamiya laabo ra, za a mana goro Haran kwaara ra. 	 Stifan yerra-yas : Ay atmaten, ay imɣaṛen n wat Isṛail, ḥesset-iyi-d ! Sidi Ṛebbi di lɛaḍima-s tameqqrant, yesbeggen-ed iman-is i jeddi-tneɣ Sidna Ibṛahim, mi gella di tmurt n Mizubuṭamya uqbel ad yezdeɣ di temdint n Haran.


Gaa no Yusufu donton ka nga baabo Yakuba ce, nga da nga dumey kulu, ngey boro wayye cindi gu no. 	 Yusef iceggeɛ a d-awin baba-s Yeɛqub akk-d wat wexxam-is meṛṛa i gellan di xemsa usebɛin yid-sen.


Kala Yesu ne a se: «Ay ize wayo, ni cimbeero* no ka ni no baani. Ma koy da laakal kanay.» 	 Sidna Ɛisa yenna-yas : A yell-i, imi tumneḍ yis-i teḥliḍ ! Ṛuḥ di talwit.


a bina gundey mo ga bangay. Nga mo, kal a ma kaŋ ganda birante ka sududu Irikoy se ka seeda kaŋ daahir Irikoy go araŋ game ra. 	 ayen yeffren deg ul-is a d-iban, dɣa ad yeɣli ɣer lqaɛa ɣef wudem, ad yeɛbed Sidi Ṛebbi ad yini : ț-țideț Ṛebbi gar-awen i gella !


Wa haggoy d'araŋ boŋ fa, hal araŋ biney ma si tin da butuguyaŋ, da buguyaŋ, da ne fundi wo sakullayaŋ mo, zama zaaro din ma si kaa araŋ gaa jirsi boŋ, sanda hirrimi cine. 	 Ɛasset ɣef yiman-nwen, ḥadret a kkun-iɣuṛṛ zzhu n ddunit ; ɛasset iman-nwen ɣef tissit n ccṛab d iɣeblan, neɣ m'ulac a d-yeɣli fell awen wass-nni ur tebnim fell-as.


Nga kaŋ na goy hanno sintin araŋ ra, a g'a toonandi hala Yesu Almasihu zaaro ra. Woone no ay ga tabbatandi. 	 Umneɣ s tideț belli win yebdan deg-wen ccɣel-agi yelhan, a t-ikemmel alamma d ass n tuɣalin n Sidna Ɛisa Lmasiḥ.


A sintin ka ne i se: «Hunkuna i na annabitaray sanno wo toonandi araŋ hangey ra.» 	 Dɣa yenna-yasen : Ayen i wen-d-ɣṛiɣ akka, atan yedṛa-d gar-awen ass-agi !


A ne i se: «Araŋ binde, araŋ ga ne ay ya may no?» Bitros tu ka ne: «Ni ya Almasihu no, Irikoy wano.» 	 Yenna-yasen : I kunwi, d acu-yi ɣuṛ-wen ? Yenṭeq Buṭrus yenna-yas : D kečč i d Lmasiḥ n Ṛebbi.


Amma Yahudance ga ti boro kaŋ ciya yaadin a ra haray. A dambanguyaŋo ga ti bina ra wane, Biya _Hanno__ ra, manti _asariya tira__ biir'izey _kaŋ go hantumante__ wane. A sifayaŋo mo, manti borey do no a ga fun, amma Irikoy do no. 	 meɛna mmi-s n wat Isṛail n tideț, d win i t-yellan deg ul-ines, ṭṭhaṛa n ṣṣeḥ d ayen ixeddem Ṛṛuḥ iqedsen deg ul n wemdan, mačči ț-țin ixeddem wemdan s ccariɛa. Amdan am-agi, d Sidi Ṛebbi i t-ițɛuzzun mačči d imdanen.


Fundikooni taaca din mo goono ga ne: «Amin!» Arkusey mo ye ganda ka sududu. 	 Ṛebɛa lxuluq-nni qqaṛen : Amin ! Ma d lecyux-nni țseǧǧiden zdat-sen.


I na Irikoy sanno ci a se, nga nda borey kulu kaŋ yaŋ go a windo ra. 	 Dɣa beccṛen-as awal n Sidi Ṛebbi i nețța d wat wexxam-is meṛṛa.


Woodin sabbay se mo, d'araŋ wo, kaŋ ga ti boro laaloyaŋ ga waani mate kaŋ araŋ ga nooyaŋ hanney no araŋ izey se, sanku fa araŋ Baabo kaŋ go beena ra ga Biya Hanna no borey kaŋ yaŋ ga ŋwaaray a gaa se.» 	 Ma yella kunwi yellan d imcumen tessnem aț-țefkem ayen yelhan i warraw-nwen, amek Baba-twen yellan deg igenni ur d-ițțak ara Ṛṛuḥ iqedsen i wid i s-t-issuturen ?


In d'ay Baaba, iri kulu afolloŋ no.» 	 axaṭer nekk d Baba, d yiwen.


Yaadin mo no Yakuba nda Yohanna, Zabadi izey kaŋ ga ti Siman hangasiney. Yesu ne Siman se: «Ma si humburu. Ne ka koy jina ni ga boroyaŋ di.» 	 Ula d Yeɛqub akk-d Yuḥenna, arraw n Zabadi yellan d imdukkal n Semɛun wehmen. Sidna Ɛisa yenṭeq ɣer Semɛun yenna-yas : Ur țțagad ara, sya d asawen mačči d iselman ara d-țṣeggideḍ, meɛna d imdanen.


Waato kaŋ a mehaw* zaari waytaaci da cin waytaaci, gaa no a maa haray. 	 Mi guẓam ṛebɛin wussan d ṛebɛin wuḍan, yuɣal yelluẓ.


I ga albarka gaara ni se, zama i sinda hari kaŋ i ga ye ni se. Zama Irikoy g'a ye ni se adilantey tunandiyaŋo waate.» 	 Ili-k di lfeṛḥ imi ur zmiren ara a k-d-rren lxiṛ-ik, axaṭer lxiṛ-ik a k-id-yuɣal asm'ara d-ḥyun wid yellan d iḥeqqiyen ɣer Ṛebbi.


In d'ey game ra mo, Irikoy mana fayanka fo te, za kaŋ a n'i biney hanandi cimbeeri* do. 	 ur yexdim ara lxilaf gar-aɣ d yid-sen, imi i gṣeffa ulawen-nsen s liman ula d nutni.


Amma waato kaŋ a laakalo ye a gaa, a ne: ‹Ay baaba goy-izey kulu gonda ŋwaari kaŋ ga wasa hal a ma cindi i se, ay mo, ay go ne ga bu da haray! 	 Ihi yebda yețxemmim deg iman-is yenna : « acḥal n ixeddamen yellan ɣer baba ṛwan aɣṛum, nekk yenɣa-yi laẓ dagi.


«I zunubey d'i taaley mo, ay si ye ka fongu i gaa koyne baa kayna!» 	 Yenna daɣen : Ur d-țmektayeɣ ara ddnubat akk-d yir lecɣal-nsen.


Boro kaŋ ga ba nga nya-izo, annura ra n'a go ga goro, hartayaŋ daliili mo si no a ra. 	 Win iḥemmlen gma-s, di tafat i gețțili, ur yelli ara deg-s wayen ara t-isseɣlin.


Ay go ga di mo, alwaato kaŋ Feej'izo na kawaatimi iyya din ra afo feeri. Kal ay maa fundikooni taaca din ra afo goono ga ce da jinde kaŋ ga hima sanda dunduyaŋ ka ne: «Kaa!» 	 Walaɣ daɣen mi gcerreg Izimer nni ṭṭabeɛ amezwaru. Sliɣ i taɣect n yiwen si ṛebɛa lxuluq-nni tenṭeq-ed am ṛṛɛud tenna-d : As-ed !


Zama boro kulu kaŋ ga miila nga ma nga fundo faaba, a fundo ga daray. Amma boro kulu kaŋ ga nga fundo nooyandi in da Baaru Hanna sabbay se, a g'a faaba. 	 Axaṭer win yebɣan ad isellek taṛwiḥt-is, a s-tṛuḥ ; ma d win ara yesṛuḥen tarwiḥt-is ɣef ddemma-w akk-d lexbaṛ n lxiṛ, a ț-isellek.


Bora ne: «Woodin yaŋ kulu no ay gana ka haggoy d'ey za ay go arwasu.» 	 Argaz-nni yenna-yas : Ayagi akk xeddmeɣ-t seg wasmi lliɣ d ameẓyan.


Zama a tooyaŋo ra no iri kulu du. Gomni mo goono ga gomni gana. 	 Yesseṛwa-yaɣ s lxiṛat-is, lbaṛaka ɣef tayeḍ.


Sahãadin-sahãadin gorongaari fo ca sorro hinkanta. Bitros mo fongu mate kaŋ Yesu ci nga se ka ne: «Za gorongaari mana ca sorro hinka, ni g'ay bayray ze sorro hinza.» Waato kaŋ a fongu woodin gaa, kal a baray. 	 Imiren kan yeskkuɛ uyaziḍ tikkelt tis snat, imiren Buṭrus yemmekta-d awal i s-d-yenna Sidna Ɛisa : « uqbel ad yeskuɛ uyaziḍ tikkelt tis snat, a yi-tnekkṛeḍ tlata iberdan. » Dɣa yeṭṭerḍeq d imeṭṭawen.


Da boro fo ga ne: «Ay ga ba Irikoy,» amma a goono ga konna nga nya-izo, a ciya tangarikom. Zama boro kaŋ si ba nga nya-izo kaŋ a go ga di si hin ka ba Irikoy kaŋ a mana di. 	 Kra n win yeqqaṛen : ḥemmleɣ Sidi Ṛebbi yili yekṛeh gma-s, d akeddab, axaṭer win ur nḥemmel ara gma-s i gețwali, ur izmir ara ad iḥemmel Sidi Ṛebbi ur yețwali ara.


Zama dumey kulu haŋ futay duvaŋo* gaa, a zina teeyaŋ wano. Ndunnya bonkooney zina nd'a, ndunnya fatawc'izey mo te arzaka a jinay booro do.» 	 Axaṭer tewwi leǧnas meṛṛa ɣer leǧhel s yir tikli-ines, igelliden n ddunit jehlen yid-es, wid yețțaɣen znuzun uɣalen d imeṛkantiyen s sselɛa ifazen i s-znuzun.


I ra afo, waato kaŋ a di nga du baani, kal a ye ka kaa da jinde beeri ka darza no Irikoy se. 	 yiwen deg-sen yuɣal-ed seg webrid-nni yețḥemmid Ṛebbi s kra yellan di taɣect-is.


Mate kaŋ cine Yannisu nda Yambirisu murte Musa gaa, yaadin mo no borey din goono ga murte cimo gaa. Boroyaŋ no kaŋ laakaley sara gumo. Boroyaŋ no kaŋ i mana yadda nd'ey, zama i cimbeero manti cimi wane no. 	 Am akken i xulfen Yanes d Yambris Sidna Musa, f+ akken daɣen ara xalfen tideț yemdanen-agi, aț-țeɛwej lefhama-nsen, ad ffɣen i webrid n liman.


Ma si naŋ boro kulu ma donda ni zankatara, amma ma ciya deedandiyaŋ hari borey kaŋ goono ga cimandi se. Ma ciya yaadin sanni ra, da te-goy, da baakasinay, da cimbeeri, da bine hananyaŋ ra mo. 	 ?uṛ-ek a k-iḥqeṛ yiwen imi meẓẓiyeḍ di leɛmeṛ, meɛna ili-k d lemtel ger wid yumnen s yimeslayen-ik, s tikli-inek, s leḥmala-inek, s liman-inek ț-țezdeg n wul-ik.


Damaskos dabarikoono kaŋ ga ti Bonkooni Aretas koy fo, a na Damaskos kwaara batu hal nga m'ay di. 	 Di temdint n Dimecq, ameqqran n ineɣlafen n ugellid Ariṭas yesbedd taɛessast ɣef tewwurt n temdint iwakken a yi-ṭṭfen,


Za sintina Sanno go no. Sanno da Irikoy go care banda mo, Sanno ya Irikoy no mo. 	 Di tazwara yella win yellan d Awal n Ṛebbi, yella akk-d Ṛebbi, d nețța i d Ṛebbi.


I ga koytara Baaru Hanna waazu mo ndunnya kulu ra, a ma ciya seeda dumey kulu se. Gaa no bananta ga te. 	 Lexbaṛ-agi n lxiṛ ɣef tgelda n Sidi Ṛebbi, ad ițțubecceṛ di ddunit meṛṛa iwakken leǧnas ad slen yis. Imiren ara d-taweḍ taggara n ddunit.


Araŋ na woodin dondon iri baakoy Abafaras do, kaŋ ga ti iri tamtaray hangasino. Nga ga ti Almasihu saajawko naanaykoy araŋ sabbay se. 	 akken i wen-ț-isselmed Ibafras, aṛfiq-nneɣ eɛzizen di leqdic ; nețța iqeddcen ɣef Lmasiḥ s wul yeṣfan,


Boro fo kaŋ goono ga kuuwa ganjo ra jinda go ga ne: ‹Wa Rabbi fonda soola, w'a fondayzey sasabandi.› » 	 ?-țaɣect n win yețɛeggiḍen deg unezṛuf : heggit abrid i Sidi Ṛebbi, ssemsawit iberdan-is !


zama i si hin ka bu koyne. I ga saba nda malaykey, Irikoy izeyaŋ mo no, za kaŋ i te tunyaŋo izeyaŋ. 	 axaṭer ur țțuɣalen ara ad mmten, ad ilin am lmalayekkat ; Sidi Ṛebbi a ten-yerr d arraw-is imi i d-ḥyan si ger lmegtin.


Amma i ra afooyaŋ koy Farisi fonda borey do ka ci i se hay kulu kaŋ Yesu te. 	 Kra deg-sen ṛuḥen ɣer ifariziyen ṣṣawḍen-asen lexbaṛ.


Zama ay ya diyey koda no, kaŋ a mana hima baa i ma ne ay se diya, za kaŋ ay na Irikoy marga gurzugandi. 	 Nekk, yellan d aneggaru akk di ṛṛusul, ur uklaleɣ ara ad țțusemmiɣ d ṛṛasul axaṭer lliɣ țqehhiṛeɣ tajmaɛt n warraw n Ṛebbi.


Irikoy mo na boro fooyaŋ daŋ Almasihu marga ra: sintina, diyey; ihinkanta, annabey*; ihinzanta, dondonandikoy. Woodin banda, dabari goyey, gaa baani nooyaŋey hina, da gaakasinayey, da mayrayey, da ciine waani-waani yaŋ. 	 Di tejmaɛt n Lmasiḥ, Sidi Ṛebbi yesbedd uqbel ṛṛusul, deffir-nsen wid i d-yețxebbiṛen s ɣuṛ Sidi Ṛebbi, rnan-d wid yesselmaden, rnan-d daɣen wid yesɛan tazmert ad xedmen lbeṛhanat, wid yesɛan tazmert ad sseḥlun imuḍan, wid ara iɛiwnen wiyaḍ, wid ara yilin d imdebbṛen akk-d wid ara yemmeslayen timeslayin ur nețwassen ara.


Amma Yesu, za kaŋ a g'i biney miiley bay, tu i se ka ne: «Ifo se no araŋ goono ga miila woone te araŋ biney ra? 	 Sidna Ɛisa yeẓran ayen i țxemmimen, yenna-yasen : Acuɣeṛ tețxemmimem akka deg ulawen-nwen ?


Bilatos ne a se: «Ifo no ga ti cimi?» Waato kaŋ Bilatos na woodin ci, a ye ka fatta ka koy Yahudancey do ka ne i se: «Ay mana di taali hari kulu a gaa. 	 Bilaṭus yenna-yas : D acu i ț-țideț ? Mi s-d-yenna ayagi, Bilaṭus yuɣal ɣer wat Isṛail yenna-yasen : Nekk, ur ufiɣ ara sebba s wayes ara ḥekmeɣ ɣef wergaz-agi.


Zama iri mana furo ndunnya ra da hay kulu. Iri si fun a ra mo da hay kulu. 	 Axaṭer ur d-newwi yid-nneɣ acemma ɣer ddunit, akken daɣen ur nezmir a nawi acemma yid-nneɣ m'ara nemmet.


D'iri go kankami ra, a go araŋ bine-gaabandiyaŋ da faaba se no. Wala d'iri go ga du bine-gaabandiyaŋ, woodin mo go zama araŋ ma du bine-gaabi se no, kaŋ g'araŋ gaa araŋ ma suuru nda gurzuga din kaŋ iri mo go ga maa. 	 Nukni ma nenɛețțab di lmeḥnat, nțenɛețțab iwakken aț-țețțusebbṛem yerna aț-țețțuselkem. Ma nețțuṣebbeṛ nukni, aț-țețțuṣebbṛem ula d kunwi iwakken aț-țesɛum ṣṣbeṛ di lemḥayen i deg tețɛeddayem am nukni.


A na woodin te mo zama a ma nga marga salle nga boŋ se, marga darzante kaŋ sinda tombi kulu, wala suuguyaŋ wala hayey din kulu dumi, hal a ma ciya marga hanante kaŋ sinda taali. 	 yebɣa a d-tban tejmaɛt-agi n imasiḥiyen zdat-es, teṣfa mbla ccwami, mbla akmac, mbla lɛib, aț-țili ț țimqeddest, ulac deg-s ayen ara s-d-nessukkes.


Alwaato din koyo mo n'a ce a ma kaa nga do. A ne a se: ‹Ni ya tam laalo no. Ay na ni yaafa nda garawo kulu zama ni n'ay ŋwaaray. 	 Agellid iceggeɛ ɣer uqeddac-nni akken a d-yas, dɣa yenna-yas : « A yir amdan ! Mi tețḥellileḍ deg-i, eɛni ur k-sumḥeɣ ara akk ṭṭlaba-inek ?


A ne i se: «Woone wo ay kuro no, alkawli wano, kaŋ a si gay i g'a dooru boro boobo nangu ra. 	 Sidna Ɛisa yenna-yasen : Ayagi d idammen n leɛqed amaynut, d idammen-iw ara yazlen ɣef waṭas n yemdanen.


A na woodin ci, manti zama a baa go da talkey no bo, amma zama zay no. Koyne zama nooru foola go a se, a go ga sambu haŋ kaŋ go a ra. 	 Mi d-yenna annect-agi mačči d igellilen i t-iɣaḍen meɛna yebɣa ad yawi idrimen-nni, axaṭer d amakar i gella. D nețța i d amdebbeṛ ɣef yidrimen-nsen, yețțaker-iten.


A ma si ciya mo ganako taji, hal a ma koy ka boŋbeeray te ka kaŋ ciito kaŋ dumi ra Iblisi kaŋ. 	 Amdebbeṛ di tejmaɛt ur ilaq ara ad yili d ajdid di liman di Ɛisa Lmasiḥ, m'ulac a t-yekcem zzux, aț-țedṛu yid-es akken tedṛa d Cciṭan. f+


Amma da ni mwa gonda laru, kala ni gaahamo kulu ma to da kubay. Da binde, kaaro kaŋ go ni do din ya kubay no, man gaa kuba din himandi! 	 Lameɛna, ma yella allen-ik ur seḥḥant ara, aț-țiliḍ di ṭṭlam. Ma yella dɣa allen-ik ur seḥḥant ara, tafat yellan deg-k d ṭṭlam, acḥal ihi berrik ṭṭlam i deg telliḍ.


Amma Almasihu na woone ci Biya _Hanno__ boŋ kaŋ borey kaŋ yaŋ g'a cimandi ga du, zama Irikoy mana Biya Hanno* no jina, zama a mana Yesu beerandi jina. 	 Sidna Ɛisa yenna-d ayagi ɣef Ṛṛuḥ iqedsen ara yeččaṛen ulawen n wid yumnen yis. Di lweqt-nni, Ṛṛuḥ iqedsen mazal ur d-ițțunefk ara axaṭer Sidna Ɛisa werɛad yekcim tamanegt-is.


A ne i se: «Araŋ cimandiyaŋo no ga sasabay. Zama haciika ay ga ne araŋ se, d'araŋ gonda cimbeeri* sanda mutard* ize cine, kal araŋ ma ne tondi kuuko wo se: ‹Tun ne ka koy yongo› -- kal a ma tun. Hari kulu mo si mongo araŋ se. 	 Sidna Ɛisa yerra-yasen : Axaṭer txuṣṣem di liman ! Aql-i nniɣ-awen, lemmer tesɛim liman annect n uɛeqqa n uxerḍel, tili a s tinim i wedrar-agi, qleɛ iman-ik sya ɣer dihin ad iqleɛ. Ulac wayen iwumi ur tețțizmirem ara.


Hay kulu kaŋ me araŋ ga ŋwaaray adduwa ra, d'araŋ ga cimandi, araŋ ga du a.» 	 Ayen akk ara tessutrem s liman di tẓallit, a wen-d-ițunefk !


Ni gonda wande? Ma si ceeci ni m'a fay. Ni na ni wando fay no? To, ma si wande ceeci. 	 Ma txeḍbeḍ tameṭṭut, ur țnadi ara a ț-teǧǧeḍ ; m'ur tezwiǧeḍ ara, ur țnadi ara aț-țzewǧeḍ.


Nin, Farisi fonda boro, danaw, ma gullayzo da gaaso ra haray nyun jina, a banda mo ga hanan. 	 Ay afarizi aderɣal ! Ssizdeg uqbel daxel n teqbuct d uḍebsi, iwakken ula s ufella-nsen ad izdigen !


D'iri ga alzamyaŋ daŋ bariyey meyey ra zama i m'iri gana se, iri g'i gaahamey kulu bare mo. 	 Ma yella nerra aleggam deg yimi n uɛewdiw iwakken a ɣ-yaɣ awal, lǧețța-ines meṛṛa txeddem akken nebɣa.


Waato kaŋ a na borey kaŋ goono g'a windi guna, a ne: «Ay nya nd'ay nya izey, ngey neeya! 	 Dɣa imuqel meṛṛa wid i s-d yezzin yenna : Ațah yemma, atnah wayetma.


Araŋ ga bay mo, yana wangu hari albarkante kulu ciyaŋ araŋ se k'araŋ dondonandi kwaara batamey ra da windi ka kaa windi mo. 	 Țbecciṛeɣ-awen rniɣ slemdeɣ kkun ama zdat lɣaci ama deg ixxamen-nwen, mbla ma ffreɣ acemma seg wayen i kkun-inefɛen.


Ay ga ne koyne: boro kulu ma si miila hal ay ya saamo no, amma d'araŋ ga miila ay wo yaadin no, kulu w'ay ta danga saamo, hal ay mo ma fooma kayna. 	 A t-id-ɛiwdeɣ, ɣuṛ-wat a yi tḥesbem d amehbul ; neɣ qeblet-iyi am akken d amehbul iwakken ula d nekk ad zuxxeɣ cwiṭ.


Araŋ faham da harey din kulu, wala?» Talibey ne a se: «Oho.» 	 Dɣa Sidna Ɛisa yenna-yasen : Tfehmem ayagi meṛṛa ? RRran-as : Anɛam a Sidi, nefhem !


Woodin sabbay se mo, d'araŋ wo, kaŋ ga ti boro laaloyaŋ ga waani mate kaŋ araŋ ga nooyaŋ hanney no araŋ izey se nd'a, sanku fa araŋ Baabo kaŋ go beena ra ga hari hanney no borey kaŋ yaŋ ga ŋwaaray a gaa se. 	 Ma yella kunwi yellan d imcumen tessnem aț-țefkem ayen yelhan i warraw-nwen, amek Baba twen yellan deg igenwan ur d-ițțak ara ayen yelhan i wid ara s-t-issutren ?


Yesu na iway cindi hinka sambu nga banda ka ne i se: «Wa guna, iri goono ga koy Urusalima*. Hay kulu mo kaŋ i hantum annabey do Boro Izo boŋ, i g'i toonandi. 	 Sidna Ɛisa ijmeɛ-ed ɣuṛ-es tnac-nni inelmaden-is yenna-yasen : Aql-aɣ a nali ɣer temdint n Lquds, ad idṛu wayen akk i d-uran lenbiya ɣef wayen yeɛnan Mmi-s n bunadem.


Amma Farisi fonda borey, waato kaŋ i maa Yesu na Sadusi fonda borey me daabu, i margu care banda. 	 Mi slan ifariziyen belli Sidna Ɛisa yeɣleb isaduqiyen deg wawal, nnejmaɛen wway gar-asen.


Amma waati kaŋ araŋ ga di ‹fanta hari laala kaŋ ga kazaamandi,› goono ga kay nangu kaŋ a si hima (cawkwa ma faham), waato gaa borey kaŋ yaŋ go Yahudiya* ra ma zuru ka koy tondi kuukey ra. 	 Ass m'ara twalim lmuṣiba tameqqrant tella deg umkan anda ur ilaq ara aț-țili, « win ara yeɣṛen ayagi ilaq ad imeyyez ! » ass-nni wid ara yilin di tmurt n Yahuda ad rewlen ɣer idurar ;


Boro kulu kaŋ goono ga cimandi kaŋ Yesu ga ti Almasihu, bora din, i n'a hay Irikoy do. Boro kulu mo kaŋ ga ba hayra, a ga ba izo mo kaŋ a hay. 	 Kra n wid yumnen belli d Ɛisa i d Lmasiḥ, uɣalen d arraw n Ṛebbi ; daɣen wid iḥemmlen Baba Ṛebbi, ḥemmlen ula d arraw-is.


Hala boro ga hima ka haŋ kaŋ i sarga tooru se ŋwa binde, to: iri ga bay kaŋ tooru manti hay fo no ndunnya ra. Irikoy kulu si no mo kala afollonka. 	 Ɣef wayen yeɛnan učči n weksum n iseflawen immezlen i lmeṣnuɛat, neẓra belli lmeṣnuɛat-agi ț-țikellax di ddunit axaṭer anagar yiwen n Ṛebbi i gellan.


Zama araŋ kaŋ ga ti laakalkooney, araŋ go ga suuru nda borey kaŋ si caram da bine folloŋ. 	 Axaṭer tṣebṛem i yimehbal kunwi yesɛan leɛqel !


Wa araŋ biney kaa nooru baakasinay gaa. Wa lasaabu kaŋ haŋ kaŋ go araŋ se ga wasa. Zama Irikoy bumbo ne: «Ay si fay da nin hal abada! Ay si ni furu hal abada!» 	 Ur țaǧǧat ara iman-nwen a kkun ɣuṛṛen yedrimen, setqenɛet s wayen tesɛam. Sidi Ṛebbi s yiman-is yenna d : U r k-țaǧǧaɣ ara, ad iliɣ yid-ek.


Alkawlo din neeya: «Ni ga goro nda baani, ni aloomaro ga ku mo ndunnya ra.» 	 Qadeṛ baba-k d yemma-k iwakken aț-țɛiceḍ di lehna yerna ad yiɣzif leɛmeṛ-ik di ddunit.+


I ra boro fo tu ka ne: «Alfa, ay kande ay izo ni do kaŋ gonda beebetaray follay. 	 Yiwen wergaz si lɣaci-nni yerra-yas-d : A Sidi, wwiɣ-ak-d mmi axaṭer yesgugem-it uṛuḥani.


Waato kaŋ i maa woodin, a talibey ra iboobo fun a banda, i mana ye k'a gana koyne. 	 Seg imiren, aṭas i t-yeǧǧan seg inelmaden-is , rewlen fell-as.


Amma a talibey ra afo kaŋ goono ga kay noodin na nga takuba foobu ka alfaga beero bannya zafa k'a hanga kaa. 	 Yiwen seg wid yellan dinna ijbed-ed ajenwi, yewwet aqeddac n lmuqeddem ameqqran, igzem-as ameẓẓuɣ.


Ikulu diyayaŋ no, wala? Wala ikulu annabiyaŋ no? Wala ikulu dondonandikoyaŋ no? Wala ikulu ga dabari goy te no? 	 Eɛni țțuceggɛen-d meṛṛa d ṛṛusul ? Neɣ țxebbiṛen-d akk s ɣuṛ Sidi Ṛebbi ? Sselmaden meṛṛa ? Xeddmen meṛṛa lbeṛhanat ?


Doŋ a sinda nafa ni se, amma sohõ a gonda nafa in da nin kulu se. 	 Zik ur k-yenfiɛ ara, meɛna tura infeɛ-aɣ di sin am kečč am nekk.


Waato kaŋ iri dira ka fun Tir, iri kaa Butolimayis, iri na noodin nya-izey fo, iri goro i do jirbi folloŋ. 	 nukkni nkemmel abrid s lbabuṛ si temdint n Sur armi ț-țamdint n Bṭulimays, neẓra dinna atmaten, neqqim yid-sen yiwen wass.


A goono ga ceeci nga ma di Yesu wo, boro kaŋ no. Day a mana du fondo borey marga baayaŋ sabbay se, zama nga wo idunguriyo no. 	 Yebɣa ad iẓer anwa i d Sidna Ɛisa lameɛna ur yezmir ara a t-iwali imi aṭas lɣaci i gellan, yerna nețța d awezlan.


Yesu mo ne i se: «Haciika, haciika ay ga ci araŋ se: manti Musa no k'araŋ no buuro din kaŋ fun beene bo, amma ay Baaba no g'araŋ no buuru cimi-cimo kaŋ fun beena ra. 	 Dɣa Sidna Ɛisa yenna-yasen : S tideț nniɣ-awen, mačči d Musa i wen-d-yefkan aɣṛum i d-yekkan seg igenni, lameɛna d Baba Ṛebbi ! D nețța i wen-d-yețțaken aɣṛum n ṣṣeḥ i d-itekken seg igenni.


Gomni nda suuji nda laakal kanay kaŋ yaŋ ga fun Baaba Irikoy da Yesu Almasihu kaŋ ti Baaba Izo do ga bara iri banda, cimi nda baakasinay ra. 	 Ssmaḥ, ṛṛeḥma ț-țalwit a ɣ-d țțunefken s ɣuṛ Baba Ṛebbi d Mmi-s Ɛisa Lmasiḥ, iwakken a nɛic di tideț akk-d leḥmala.


Amma i mana saal a. I na ngey koyyaŋ te, afo koy nga fari, afo mo koy habu. 	 Meɛna widak-nni ițwaɛeṛḍen ur s-fkin ara azal, yal yiwen yelha d ccɣel-is, wa iṛuḥ ɣer yiger-is, wa ɣer ssuq-is.


Zama boro kulu ma si fooma Irikoy gaa. 	 Akka, yiwen ur izmir ad izuxx zdat Sidi Ṛebbi.


Buuyaŋ naajo ga ti zunubi, zunubi dabaro mo asariya no. 	 Tisiqest n lmut, d ddnub ; ma d ddnub, d ccariɛa i d-isbeggnen tazmert-is.


Ay g'i no fundi hal abada, i si halaci mo, abada. Boro kulu si no mo kaŋ g'i kom ay kambe ra. 	 ?țakeɣ-asent tudert n dayem, ur țmețțatent ara maḍi, yiwen ur izmir a tent-yekkes seg ufus-iw.


I ne a se: «Iri ga hin.» Amma Yesu ne i se: «Daahir no, haro kaŋ ay go ga haŋ, araŋ mo g'a haŋ. Baptisma kaŋ i go ga te ay se mo, nga no i ga te araŋ se. 	 Nnan-as : Ih a Sidi, nezmer. Sidna Ɛisa yenna-yasen : ?-țideț, aț-țeswem lkas-agi n lemṛaṛ ara sweɣ, yernu aț-țɛeddim seg weɣḍas s wayes ara țwaɣeḍseɣ.


Farisi fonda boro fooyaŋ goono ga ne: «Boro wo mana fun Irikoy do, zama a si asibti zaari kabiya.» Amma afooyaŋ goono ga ne: «Mate no boro kaŋ ga ti zunubikooni ga hin ka alaamey wo cine te?» I game ra mo, i laakaley fay. 	 ?ef wakka i nnan kra seg ifariziyen : Argaz-agi ur yezmir ara a d-yekk s ɣuṛ Ṛebbi, imi ur yețqadaṛ ara lqanun n wass n westeɛfu. Ma d wiyaḍ qqaṛen : Lemmer d amednub i gella amek i gezmer ad ixdem lbeṛhanat am wigi ? Yekker lxilaf ger lɣaci-nni,


Zama hayey din kulu, ndunnya dumey goono g'i ceeci, amma araŋ Baabo ga bay araŋ ga laami nd'ey. 	 axaṭer d imdanen ur nețțamen ara s Ṛebbi i gețqelliben ɣef wayagi meṛṛa. Baba-twen yellan deg yigenwan yeẓra ayen teḥwaǧem.


ni ma ni baaba nda ni nya beerandi, ni ma ba ni gorokasin danga ni boŋ cine.» 	 qadeṛ baba-k d yemma-k, tḥemmleḍ lɣiṛ-ik am yiman-ik !


Ay ga Almasihu boro fo bay kaŋ sohõ a to jiiri way cindi taaci. (Hal a go gaahamo ra waato din, wala a fun gaahamo ra, woodin ay si bay, Irikoy no ga bay.) To, bora din Irikoy n'a hamay ka konda hala beene hinzanta ra. 	 Ssneɣ yiwen wergaz yumnen s Lmasiḥ, yețwarfed alamma d igenni wis tlata ṛbeɛṭac iseggasen aya ; ur ẓriɣ ma yella yețwarfed nețța s yiman is neɣ d aweḥḥi kan i s-d-ițțuweḥḥa, anagar Sidi Ṛebbi i geẓran.


Amma araŋ bumbey no goono ga toonye, araŋ goono ga kom mo, hal araŋ nya-izey gaa. 	 Meɛna d kunwi i d imesbaṭliyen, tețɛerrim wiyaḍ ɣas akken d atmaten-nwen !


Boro kulu kaŋ di nga nya-izo goono ga zunubi te kaŋ si to da boro buuyaŋ gaa, a ma ŋwaaray Irikoy gaa, kaŋ g'a no fundi, borey se kaŋ goono ga zunubi te kaŋ si to da boro buuyaŋ gaa. Zunubi go no kaŋ ga to da boro buuyaŋ gaa. Manti woodin se no ay goono ga ne a ma ŋwaaray bo. 	 Ma yella win yeẓran gma-s yedneb yili ddnub-is ur yețțawi ara ɣer lmut, ilaq ad yedɛu ɣer Sidi Ṛebbi, nețța a s-d-yefk tudert ; nniɣ-ed ayagi ɣef wid ixeddmen ddnub ur nețțawi ara ɣer lmut. Yella ddnub yețțawin ɣer lmut lameɛna mačči ɣef wid ixeddmen ddnub-agi i wen-d-nniɣ aț-țedɛum.


Amma diina marga jine bora te bine zama Yesu na baani nooyaŋ te asibti zaaro ra. Woodin sabbay se a salaŋ borey marga se ka ne: «Jirbi iddu go no kaŋ ra a ga hima borey ma goy. I ra mo araŋ ma kaa, i m'araŋ no baani, amma manti asibti zaaro ra.» 	 Ccix-nni n lǧameɛ iɣaḍ-it lḥal imi i ț-isseḥla Sidna Ɛisa deg wass n westeɛfu, yenna i lɣaci : Llan sețța wussan i deg ilaq a nexdem ; aset-ed ihi deg ussan-nni iwakken a kkun-isseḥlu mačči deg wass n westeɛfu !


Araŋ binde, araŋ ga ti Almasihu gaahamo, araŋ boro fo kulu mo te jare fo a ra. 	 Kunwi meṛṛa d lǧețța n Lmasiḥ, yal yiwen deg-wen d lmefṣel di lǧețța-s, mkul yiwen deg umkan-is.


Waato kaŋ a n'i sallama, a banda a kaaru tondi kuuko boŋ zama nga ma te adduwa. 	 Mi gemfaṛaq yid-sen, yuli ɣer wedrar iwakken ad iẓẓall.


Ay si ndunnya ganako zina-teerey gaa, wala binikomey, wala komkoy, wala tooru ganakoy, zama nda yaadin no, a ga tilas araŋ ma fun ndunnya ra. 	 Ur wen-d-nniɣ ara annect-agi ɣef wat ddunit yețɛicin di leḥṛam, yeččuṛen d ṭṭmeɛ, d lexdeɛ ț-țukeṛda, yețɛebbiden lmeṣnuɛat am Ṛebbi, neɣ m'ulac ilaq-awen aț-țeffɣem si ddunit-agi.


Nga bumbo miila do no a n'iri hay hayyaŋ taji cimi sanno do, zama iri ma bara danga nga takaharey boŋ-jina. 	 Yehwa-yas a ɣ-d-yefk tudert s wawal-is n tideț, iwakken a nili d imezwura deg wayen akk i d-yexleq.


Yesu na misa wo ci koyne boro fooyaŋ se kaŋ yaŋ goono ga naanay ngey boŋ gaa hal ngey ya toonanteyaŋ no Irikoy jine, hala i ga boro cindey ye yaamo. 	 Yenna-d daɣen lemtel-agi ɣef kra n yemdanen iḥesben iman-nsen d iḥeqqiyen ɣer Ṛebbi, iḥeqqṛen wiyaḍ :


Sohõ mo guna, ay ga bay kaŋ araŋ kulu si ye ka di ay moyduma koyne, araŋ kaŋ yaŋ game ra ay gana ka Irikoy koytara waazu. 	 Tura ẓriɣ belli ur tețțuɣalem ara aț-țeẓrem udem-iw, kunwi iwumi beccṛeɣ tageldit n Sidi Ṛebbi.


Waato kaŋ Yesu maa woodin, a tun noodin ka furo hi ra ka koy saaji fo ra waani. Waato kaŋ borey margey maa, i fun kwaarey ra k'a gana ce gaa. 	 Mi gesla s lexbaṛ n lmut n Yeḥya, Sidna Ɛisa yuli ɣer teflukt, iṛuḥ iwakken ad iḍeṛṛef iman-is. Akken slan lɣaci s wemkan i ɣer iteddu, ffɣen-d si tudrin, tebɛen-t ɣef wuḍar.


Kwaara kulu kaŋ si araŋ kubayni, kaŋ si maa araŋ sanno, waati kaŋ araŋ goono ga fatta, araŋ ma kusa kaŋ go araŋ ce gaa din kokobe, zama a ma ciya i se seeda.» 	 Ma yella wanda ur sṭerḥben ara yis-wen, ur bɣin ara a wen-slen, ṛuḥet syenna, zwit aɣebbaṛ n warkasen-nwen, ddnub i yirawen-nsen.


Oho, nin mo, ay goy hangasin naanaykoyo, ay goono ga ni ŋwaaray ni ma wayborey din gaa. Zama i taabi ay banda Baaru Hanna goyo ra, ngey nda Kilimandos, d'ay goy hangasin cindey mo kaŋ yaŋ maa go fundi tira ra. 	 Ula d kečč a gma Sizugus unṣiḥ, ḍelbeɣ-ak a tent-tɛiwneḍ nutenti i ḥurben yid-i ɣef ddemma n lexbaṛ n lxiṛ, akk-d Klimun d imdukkal-iw nniḍen di leqdic iwumi uran yismawen nsen di tektabt n tudert.


I kaa da waasi. Kal i na Maryama nda Yusufu gar, da attaciriya kaŋ go garba ra ga kani. 	 Imiren kan ṛuḥen, ufan dinna Meryem d Yusef akk-d llufan-nni yeṭṭes di lmedwed.


Nga mo ga ti sasabandiyaŋ sargay iri zunubey se. Manti iri hinne waney bo, amma ndunnya boro kulu waney mo no. 	 Mačči ɣef ddemma n ddnubat nneɣ kan i gefka iman-is d asfel meɛna ula ɣef ddemma n ddnubat n yemdanen n ddunit meṛṛa.


A ne: «Ay ga ni maa fe ay nya-izey se, Jama bindi ra no ay ga ni sifa.» 	 mi genna : A d beccṛeɣ isem-ik i watmaten-iw, a k-ḥemdeɣ di tlemmast n tejmaɛt n watmaten .


Zanka binde beeri ka te gaabi biya ra. A goro saajey ra hala jirbey kaŋ i n'a cabe Israyla se. 	 Aqcic-nni ițțimɣuṛ yețnerni di leɛqel. Iɛac deg unezṛuf armi d ass i deg i d-ibeggen iman-is i wat Isṛail.


Zama iri no ga ti dambangantey, iri kaŋ goono ga sududu Irikoy Biya ra ka farhã Almasihu Yesu ra. Iri sinda mo gaaham do naanay, 	 Axaṭeṛ d nukni i gesɛan ṭṭhara n ṣṣeḥ imi nɛebbed Sidi Ṛebbi s Ṛṛuḥ-is ; yerna nețzuxxu s Ɛisa Lmasiḥ nețkel fell-as, ur nețkil ara ɣef limaṛat n yemdanen.


Waato kaŋ i na hayey kulu kaŋ Rabbi asariya ci din ban, kal i ye Galili laabo ra hal ngey kwaara, Nazara. 	 Mi fukken imawlan n Ɛisa ayen akk i d-tenna ccariɛa n Sidi Ṛebbi, uɣalen ɣer taddart-nsen Naṣaret yellan di tmurt n Jlili.


Hay kulu kaŋ fawakoy ga neera, araŋ m'a ŋwa. Araŋ ma si hãayaŋ kulu te bine lasaabu fonda ra. 	 Tzemrem aț-țeččem kra n wayen i gețnuzun di ssuq mbla asteqsi, mbla ma tḥebbṛem,


Koyne, zama i kambe goy fo no, a goro i do. I go ga goy care banda, zama i kambe goyo ga ti kuuru-fu teeyaŋ. 	 Imi Brisila d Akilas xeddmen iqiḍunen am Bulus, yeqqim ɣuṛ-sen xeddmen s tdukli.


Amma mate kaŋ asariya taamuyaŋ ciya, manti yaadin no _Irikoy__ nooyaŋo go d'a. Zama nda boro folloŋ asariya taamuyaŋ do no boro boobo bu, Irikoy gomno bis'a gumo, za kaŋ boro folloŋ do, nga kaŋ ti Yesu Almasihu, gomni nda nooyaŋ kaŋ fun gomno do baa boro boobo se. 	 Ur nezmir ara a nmettel ddnub n Adem ɣer lemziya d ṛṛeḥma n Sidi Ṛebbi ; Adem iɛuṣa Sidi Ṛebbi yiwet n tikkelt yewwi-d lmut i yemdanen meṛṛa, acḥal ihi meqqṛet ṛṛeḥma n Sidi Ṛebbi i d-yețțunefken i yemdanen s Ɛisa Lmasiḥ.


Darza mo kaŋ ni n'ay no, ay n'a no i se, zama i ma goro afolloŋ danga mate kaŋ cine iri mo afolloŋ no. 	 Fkiɣ-asen tamanegt i yi-d-tefkiḍ iwakken ad uɣalen d yiwen, akken nella nekk yid-ek d yiwen :


Zama guna, a goono ga adduwa te, a di mo boro fo kaŋ maa Hananiya bangayyaŋ ra kaŋ ga kaa a do ka nga kambey dake a boŋ, zama a ma du ka di.» 	 yețwali deg uweḥḥi ikcem ɣuṛ-es yiwen wergaz isem-is Ananyas, yessers ifassen-is fell-as iwakken a t-id-yuɣal yeẓri.


Iddanta mo na nga sintilo dooru isa beero kaŋ ti Ufratis boŋ. A haro mo koogu zama fondo ma te bonkooney kaŋ ga fun wayna funay haray se. 	 Lmelk wis sețța yesmar taqbuct is ɣef wasif ameqqran n Lufrat. Yesɣeṛ asif-nni iwakken ad iheggi abrid i igelliden i d-ițeddun si cceṛq.


«Rabbi, ma bakar ay izo wo se, zama curo-curo no a gaa. A goono ga gurzugay gumo. Zama sorro boobo a ga kaŋ danji ra, sorro boobo mo hari ra. 	 A Sidi, ḥunn ɣef mmi ! Atan kkaten-t imsigman, yenneɛtab aṭas ! Acḥal d abrid i geɣli ɣer tmes neɣ ɣer waman,


«Araŋ ma haggoy da asariya dondonandikoy, kaŋ yaŋ ga maa kaani i ma windi nda kwaay kuuku yaŋ. I ga ba i m'i fo habey ra. I ga ba boro beerey nangorayey Yahudance diina marga fuwey ra, da jine goray mo bucey do. 	 ?adret iman-nwen ɣef lɛulama n ccariɛa i gḥemmlen ad țḥewwisen s ijellaben iɣezfanen, ḥemmlen ad țsellimen fell-asen yemdanen di leswaq, ad ṭṭfen imukan imezwura di leǧwameɛ d imukan lɛali di tmeɣṛa.


Amma iri goono ga laakal salaŋ toonantey game ra, day manti zamana wo laakalo, wala zamana wo koyey wano, ngey kaŋ yaŋ goono ga bisa. 	 Nesselmad tamusni-agi i wid yesɛan liman iǧehden ; tamusni-agi, mačči ț-țamusni n ddunit-agi neɣ ț-țin n tezmar n igelliden n ddunit-agi iteddun ɣer nnger.


Waati kaŋ araŋ ga adduwa te mo, araŋ ma si te sanda mate kaŋ cine munaficey ga te, zama i ga ba ngey ma kay ka adduwa te i diina marga fuwey ra da fondey boŋ, zama borey ma di ngey. Cimi no ay ga ci araŋ se, i alhakko mo nooya. 	 M'ara tețẓallam, ur xeddmet ara am at sin wudmawen iḥemmlen ad ẓallen s ibeddi di leǧwameɛ neɣ deg iberdan iwakken a ten-walin medden. AA wen-iniɣ tideț : d ayagi kan i d lfayda-nsen.


Zama Yohanna kaa, a siino ga ŋwa, a siino ga haŋ, kal i ne, ‹A gonda follay.› 	 Axaṭer Yeḥya yusa-d, ur iteț ur itess, tennam : « izdeɣ-it uṛuḥani. »


Mate kaŋ araŋ ga ba borey ma te araŋ se, araŋ mo ma te i se yaadin. 	 Xedmet i wiyaḍ ayen i tebɣam a wen-t xedmen i kunwi.


Waato kaŋ a tamtaray hangasiney di haŋ kaŋ a te, i biney sara gumo. I koy ka ci ngey koyo se hay kulu kaŋ te. 	 Iqeddacen nniḍen mi walan ayen yedṛan, iɣaḍ-iten lḥal, dɣa ṛuḥen ṣṣawḍen lexbaṛ i ugellid.


Yesu ne a se: «Ni sanno wo sabbay se, ma koy. Folla fun ni ize wandiya banda.» 	 Imiren yenna-yas : ?ef wawal-agi i d-tenniḍ, ṛuḥ, yelli-m yeffeɣ-iț uṛuḥani.


Yaadin gaa, wa tuubi ka bare, zama Irikoy m'araŋ zunubey tuusu, 	 Ndemmet ihi, beddlet tikli iwakken ad mḥun ddnubat-nwen,


Ay nya-izey, haŋ kaŋ cindi kaŋ ay ga ba ay ma ci araŋ se neeya: araŋ ma farhã Rabbi ra. Kaŋ ay ga ye ka hayey din hantum araŋ se, manti kankami hari no ay se, amma a go araŋ hallasiyaŋ se. 	 Ihi ay atmaten, feṛḥet imi tedduklem akk-d Ssid-nneɣ. Ur ɛeyyuɣ ara di tira n wayen i wen-n-uriɣ yakan, yerna ayagi a wen-yili d ṭṭmana i liman-nwen.


Yaadin gaa, asariya n'iri gaay danga ize gaayko kala Almasihu kaa, hal iri ma ciya adilante _Irikoy jine__ cimbeeri ra. 	 S wakka, nețțuṛebba-d s ccariɛa armi d asmi d-yusa Lmasiḥ iwakken a ɣ-yerr d iḥeqqiyen zdat Ṛebbi s liman.


I goro jirbi boobo talibey banda noodin. 	 Sɛeddan aṭas n wussan akk-d inelmaden.


kaŋ n'iri daŋ mo iri ma ciya koytaray, alfagayaŋ no nga Baabo Irikoy se, darza nda dabari ma bara a se hal abada abadin. Amin! 	 yerra-yaɣ d lmuqedmin iqeddcen ɣef Sidi Ṛebbi, Baba-s. Tamanegt tameqqrant d lḥekma i Sidna Ɛisa Lmasiḥ i dayem ! Amin !


da tooru ganayaŋ, da ziimataray, da ibaretaray, da kusuuma, da canse, da futay, da kakaw, da fay-ka-ye-waani-waaniyaŋ, da wurdi waani-waani, 	 zzyaṛa n lemqamat, ssḥur, lkeṛh, ccwal, tismin, zzɛaf, wid yebɣan a d-kken sennig wiyaḍ, assexṛeb, wid ifeṛqen ț-țirebbaɛ,


Ngey mo na nooro ta. I koy ka te mate kaŋ cine i n'i dondonandi nd'a din. Sanno wo koy mo nangu kulu Yahudancey game ra hala hõ. 	 Iɛsekṛiyen-nni ṭṭfen idrimen-nni, xedmen ayen akk i sen-d-nnan lmuqedmin. Tamsalt-agi țɛawaden-ț-id wat Isṛail ar ass-a.


Sohõ, nya-izey, ay g'araŋ fongandi nda Baaru Hanna kaŋ ay waazu araŋ se, wo kaŋ araŋ ta, kaŋ ra araŋ go ga kay mo. 	 Ay atmaten, bɣiɣ a wen-d smektiɣ tura lexbaṛ n lxiṛ i wen-d-ssawḍeɣ, win akken i tqeblem yerna tḥerzem-t ;


Waato din gaa wa naŋ ngey kaŋ yaŋ go Yahudiya* ra ma zuru ka koy tondi kuukey ra. Ngey kaŋ yaŋ go kwaara bindo ra ma fatta a ra. Ngey mo kaŋ yaŋ go a kawyey ra ma si furo a ra. 	 Ass-nni ilaq wid ara yilin di temdint n Lquds ad ffɣen, wid ara yilin di lexla ur keččmen ara ɣer temdint, wid ara yilin di tmurt n Yahuda ad rewlen ɣer idurar.


I ne a se: «Yohanna baptisma* teekwa no. Boro fooyaŋ mo ga ne Iliya* no, amma afooyaŋ ga ne doŋ annabey ra afo no.» 	 Rran-as-d : Kra deg-sen qqaṛen d Yeḥya aɣeṭṭas i telliḍ, wiyaḍ qqaṛen d Sidna Ilyas, ma d wiyaḍ ḥesben-k d yiwen si lenbiya.


Bato* jirbey ra dabarikoono doona ka kas'ize fo taŋ borey marga se, bora kaŋ i ga ba. 	 Lḥakem yennum di mkul lɛid n Tuffɣa ițserriḥ-ed i yiwen umeḥbus i gextaṛ lɣaci.


Amma araŋ gonda alaada fo kaŋ ga ti ay ma boro folloŋ taŋ araŋ se Paska* alwaato ra. Araŋ ga ba ay ma Yahudancey bonkoono taŋ araŋ se no?» 	 Meɛna akken i tella lɛadda, di mkul lɛid n Tfaska țserriḥeɣ-awen-d i yiwen umeḥbus ; tebɣam ihi a d-serrḥeɣ i ugellid n wat Isṛail ?


Sanda mate kaŋ cine Musa na gondo sambu beene ganjo ra, yaadin mo no tilas i ma Boro Izo sambu beene 	 Akken i gɛelleq Musa azrem n nnḥas ɣef tgejdit deg unezṛuf, i glaq ad ițțuɛelleq daɣen Mmi-s n bunadem


Ay si ga Irikoy gomno ye yaamo, zama nda boro ga du adilitaray _Irikoy jine__ asariya ganayaŋ do, yaadin gaa Almasihu bu yaamo nooya.» 	 Ur sseɣlayeɣ ara lqima n ṛṛeḥma n Sidi Ṛebbi, axaṭer ma nezmer a nuɣal d iḥeqqiyen zdat Ṛebbi s ccariɛa n Musa, ihi Lmasiḥ yemmut ɣef wulac !


Amma woodin sabbay se ay du suuji, hala Yesu Almasihu na nga suuru kuuko bangandi ay do, ay kaŋ ga ti zunubikooney kulu ibeero, zama ay ma ciya deedandiyaŋ hari borey se kaŋ yaŋ ga aniya k'a cimandi ka du fundi hal abada. 	 Iḥunn-ed fell-i nekk yellan d amednub ameqqran iwakken a d-isbeggen ṛṛeḥma-s yerna ad iliɣ d lemtel sya ɣer zdat i wid ara yamnen yis ad sɛun tudert n dayem.


I ci i se mate kaŋ Yesu ne, i n'i naŋ mo. 	 Rran-asen akken i sen-d-yenna Sidna Ɛisa, dɣa ǧǧan-ten.


Wayboro fo mo go no kaŋ goono ga kuri dooru jiiri way cindi hinka. Boro kulu mana hin k'a no baani mo. 	 Tella dinna yiwet n tmeṭṭut ihelken, tnac iseggasen nețțat tessaq d idammen. Texṣeṛ ayen akk i tesɛa ɣer ṭṭebba, yiwen ur ț-isseḥla.


Mate kaŋ iri jin ka ci araŋ se din, yaadin cine no sohõ ay ga ye ka ci araŋ se koyne: da boro fo ga waazu araŋ se baaru hanno fo kaŋ manti wo kaŋ araŋ jin ka ta, bora din ma ciya laalante. 	 Nenna-yawen-t-id si zik, a s-d ɛiwdeɣ tura : yețwanɛel win ara wen-d ibeccṛen lexbaṛ n lxiṛ yemxalafen ɣef win i tqeblem !


Ay guna koyne, alwaato kaŋ a na kawaatimi iddanta feeri. Kala laabu zinjiyaŋ bambata te. Wayna mo bare ka ciya ibi sanda bufu zaara kaŋ i te da hamni. Hando kulu mo bare ka ciya sanda kuri. 	 Walaɣ daɣen mi gcerreg Izimer nni ṭṭabeɛ wis sețța ; tewwet zzelzla tameqqrant di lqaɛa, iṭij yuɣal d aberkan ; agur yuɣal am idammen,


Zama Irikoy si boro kulu guna adilante nga jine zama bora na asariya gana se, za kaŋ asariya no naŋ boro na zunubi bay. 	 Ur yezmir yiwen ad yili d aḥeqqi ɣer Sidi Ṛebbi imi i gexdem ayen i d-teqqaṛ ccariɛa ; axaṭer ccariɛa tețbeggin-ed kan i wemdan belli d amednub i gella.


Zama boro kulu kaŋ ga nga boŋ beerandi, i g'a kaynandi. Boro kaŋ ga nga boŋ kaynandi mo, i g'a beerandi.» 	 Axaṭer kra n win yessalayen iman-is a t-id-yessers Ṛebbi , ma d win yesrusuyen iman-is a t-yerfed.


handariyayzey ga fun beena gaa ka kaŋ, beene dabarey mo ga zinji.› 	 itran daɣen a d-ɣlin seg igenni, t inezmarin n igenwan ad rgagint .


Wa Appeles fo, yaddante no Almasihu ra. Wa Aristabulos almayaaley fo. 	 ?sellimet ɣef Abalis, win i nwala amek i geṭṭef di Lmasiḥ. ?sellimet ɣef wat wexxam n gma tneɣ Aristubul.


A n'iri kawaatimandi mo k'iri no nga Biya iri biney ra a ma ciya daymi kayandiyaŋ. 	 Yessers fell-aɣ ṭṭabeɛ-ines yerna yefka-yaɣ-d deg ulawen-nneɣ Ṛṛuḥ-is iqedsen yellan d aɛeṛbun n lbaṛakat i ɣ-iwɛed.


Ay kaa ka fun Baaba do ka zumbu ndunnya ra. Sohõ, ay ga fun ndunnya ra ka koy Baabo do.» 	 ?-țideț usiɣ-ed s ɣuṛ Baba, usiɣ-ed ɣer ddunit, ma ț-țura ad ǧǧeɣ ddunit ad uɣaleɣ ɣer Baba.


Wa araŋ koyey gana, manti waati kaŋ i goono g'araŋ guna hinne bo, zama se i ma maa araŋ kaani. Amma wa te danga Almasihu bannyayaŋ kaŋ ga Irikoy miila te da bine kulu. 	 Ayagi ur t-xeddmet ara kan m'ara kkun-țɛassan am akken tețnadim aț-țɛeǧbem i yemdanen, lameɛna ilit am iqeddacen n Lmasiḥ i gxeddmen lebɣi n Sidi Ṛebbi seg ul.


Deene kulu mo ma seeda ka ne: Yesu Almasihu ya Rabbi no, ka koy Baaba Irikoy darza gaa. 	 iwakken yal iles a d-icehhed belli Ɛisa Lmasiḥ, d nețța i gellan sennig kullec i tmanegt n Ṛebbi baba-tneɣ.


Hayey din teeyaŋ banda, Bulos na nga bina daŋ Urusalima koyyaŋ gaa, d'a na Masidoniya da Akaya mo gana. A ne i se: «D'ay koy Urusalima, tilas kala ya bisa ka koy di Roma mo.» 	 Mi gɛedda wayagi akk, Bulus yeqsed ad iṛuḥ ɣer temdint n Lquds, ad iɛeddi si tmura n Masidunya akk-d Akaya ; ixemmem deg iman-is yenna : « M'ara awḍeɣ ɣer dinna, ilaq-iyi daɣen ad ṛuḥeɣ ɣer temdint n Ṛuma.»


Waybora kaa a do, a goono ga humburu, a gaahamo go ga jijiri, zama a bay haŋ kaŋ te nga se. A sombu Yesu jine ka dede a se da cimi haya kaŋ nga te. 	 Tameṭṭut-nni, mi twala ayen yedṛan yid-es texleɛ, tețțergigi ; tṛuḥ-ed teɣli ɣer iḍaṛṛen n Sidna Ɛisa tenna-yas akk tideț.


Araŋ ma batu, araŋ ma kay da gaabi cimbeeri ra, w'araŋ boŋ te alboroyaŋ, araŋ ma te gaabi. 	 Ɛasset, ṭṭfet di liman, ilit d irgazen, ǧehdet.


Amma Rabbi kay ay se. A n'ay gaabandi mo, hal ay na Baaru Hanna waazuyaŋo te, dumi* cindey kulu mo maa. Irikoy n'ay faaba mo muusu beero meyo gaa. 	 D Sidi Ṛebbi i yi-iɛawnen, i yi-isǧehden, iwakken lexbaṛ n lxiṛ ad ițțubecceṛ s lekmal-is i leǧnas nniḍen meṛṛa yerna isellek-iyi-d seg imi n yizmawen.


A tun mo ka koy fu. 	 Imiren, argaz-nni yekker, iṛuḥ ɣer wexxam-is.


May no g'i ciiti ka zeeri? Almasihu Yesu no ka bu, oho, hal a tun mo, a go Irikoy kambe ŋwaaro gaa ga goro, a goono ga ŋwaaray iri se mo. 	 Anwa i gzemren ad iḥkem fell asen ? Ɛisa Lmasiḥ d win yemmuten yerna iḥya-d si ger lmegtin, yuli ɣer tama tayeffust n Sidi Ṛebbi iwakken ad icafeɛ fell-aɣ !


Zama borey kaŋ cindi goono ga haggoy da ngey boŋ muraadey, manti nda Yesu Almasihu waney bo. 	 axaṭer akken ma llan țnadin ɣef nnfeɛ-nsen, mačči ɣef nnfeɛ n Ɛisa Lmasiḥ.


Yesu tu ka ne i se: «Araŋ ma de Irikoy gaa. 	 Sidna Ɛisa yenṭeq yenna : A wen-d-iniɣ tideț :


Kala kwaara kulu fun taray ka Yesu kubay. Waato kaŋ i di a mo, i n'a ŋwaaray ka ne a ma fun ngey laabo ra. 	 Imezdaɣ akk n temdint ffɣen-d ɣer Sidna Ɛisa ; mi d-wwḍen ɣuṛ-es, ḥellelen-t ad iffeɣ si tmurt-nsen.


Boro boobo mo na ngey bankaarayey daaru fonda ra, afooyaŋ mo tuuri kambe baano yaŋ kaŋ i dumbu saajo ra. 	 Aṭas i s-ițessun llebsa-nsen deg webrid, ma d wiyaḍ țessun-as tiseḍwa i d-ge?men si lexla.


A goono ga maan kwaara ka to Zeytun tondo gangara gaa, kala talibey marga kulu sintin ka farhã ka Irikoy kuku nda jinde beeri, dabari goyey kulu kaŋ yaŋ i di sabbay se. 	 Mi qṛib ad awḍen ɣer temdint n Lquds, di tkessart-nni n yiɣil n uzemmur, inelmaden-is d lɣaci meṛṛa ččuṛen d lfeṛḥ, țḥemmiden Sidi Ṛebbi s ṣṣut eɛlayen ɣef lbeṛhanat akk i walan.


Amma wa si dinya gomni teeyaŋ da care gaakasinayyaŋ mo, zama sargayey din dumi kaani no Irikoy ga maa. 	 Ur stehzayet ara, xedmet ayen yelhan, țemɛawanet : d wigi i d iseflawen iɛeǧben Sidi Ṛebbi.


ka ne: «Ifo no araŋ ga tammahã Almasihu boŋ? May se n'a ga te ize?» I ne: «Dawda ize no.» 	 D acu ara d-tinim ɣef Lmasiḥ ? Ansi ara d-yekk, yeɛni anwi i d lejdud-is ? NNnan-as : D mmi-s n Sidna Dawed.


A tu i se ka ne: «Sohõ tilliyo no ay ci araŋ se. Araŋ mana maa mo. Ifo se no araŋ ga ba araŋ ma maa koyne? Araŋ mo ga ba araŋ ma ciya a talibiyaŋ no?» 	 Yerra-yasen : Nniɣ-awen-t-id yakan meɛna ur iyi-d-semḥessem ara. Iwacu tebɣam a wen-t-id-ɛiwdeɣ ? Ula d kunwi tebɣam aț-țuɣalem d inelmaden-is ?


Yesu na misa fo ci i se ka ne: 	 Dɣa Sidna Ɛisa yewwi-yasen-d lemtel-agi :


Woodin sabbay se no ay n'a donton araŋ do, zama araŋ m'iri gora bay, nga mo m'araŋ biney yeenandi. 	 Ceggɛeɣ-t-in iwakken aț-țeẓrem ayen akk i ɣ-iɛnan, yerna ad isseǧhed ulawen-nwen.


Jama mo na Filibos sanno kaŋ a ci ngey se din hangan da bina folloŋ, waato kaŋ i maa, i di mo alaamey kaŋ a goono ga te. 	 Lɣaci meṛṛa rran ddehn-nsen ɣer Filbas, mi slan i wayen i d-yeqqaṛ yerna walan lbeṛhanat i gxeddem ;


Zama manti borey kaŋ yaŋ ga hangan asariya se no ga ciya adilante Irikoy jine bo, amma borey kaŋ yaŋ ga asariya goy te no ga ciya adilante _a jine__. 	 Mačči d wid ismeḥsisen kan i ccariɛa i gețwaḥesben d iḥeqqiyen ɣer Sidi Ṛebbi, meɛna d wid i gxeddmen ayen i d-tenna.


Woodin se mo araŋ ma fongu: araŋ wo, waato araŋ ya dumi* cindey boroyaŋ no gaahamo ra. Borey kaŋ ga ne ngey ya dambanganteyaŋ no ga ne araŋ se borey kaŋ yaŋ si dambangu*. Dambanguyaŋo din ga ti wo kaŋ borey ga te da ngey kambey gaaham gaa. 	 Kunwi ur nelli ara seg wegdud n wat Isṛail, iwumi qqaṛen wat Isṛail : « A wid ur neḍhiṛ » axaṭer nutni ḥesben iman-nsen ḍehṛen ɣef ddemma n ṭṭhaṛa-nni i sɛan di lɛadda-nsen,


Borey wo ndunnya wane yaŋ no. Woodin sabbay se i goono ga salaŋ danga ndunnya wane yaŋ. Ndunnya mo goono ga maa i sanney. 	 Nutni n ddunit, daymi i țmeslayen s lɛeqliya n wat ddunit, yerna at ddunit smeḥsisen-asen.


A g'ay beerandi, zama a ga sambu ay waney ra k'araŋ kabarandi nd'ey. 	 A d-isbeggen tamanegt-iw axaṭer s ɣuṛ-i ara d-yawi wayen akk ara wen-d-yini.


Cimi no ay goono ga ci Almasihu ra, manti taari no bo. Ay bine lasaabo mo goono ga seeda ay se Biya Hanno ra, 	 A wen-d-iniɣ tideț, nekk iteddun deg ubrid n Lmasiḥ, ur skiddibeɣ ara ; lxaṭer-iw icehhed-d ɣef wayagi s Ṛṛuḥ iqedsen i yi-sedduyen :


Ya Israyla alborey, araŋ ma maa sanney wo: Yesu, Nazara bora, Irikoy n'a seeda araŋ game ra, dabari goyey da dambara harey da alaamey do kaŋ yaŋ Irikoy goono ga te a do araŋ game ra, mate kaŋ araŋ bumbey ga bay. 	 Ay imdanen n wat Isṛail, ḥesset-ed mliḥ i wayen ara wen-d iniɣ : ɣef wayen yeɛnan Ɛisa anaṣari, teẓram akk belli Sidi Ṛebbi isbeggen ed tazmert-is mi gexdem zdat-wen lbeṛhanat, licaṛat d leɛǧubat, am akken i teẓram s yiman-nwen.


Ndunnya gorokoy kulu mo ga sududu a se, sanda boro kulu kaŋ i man'a maa hantum Feej'izo fundi tira ra, nga kaŋ i wi za ndunnya sinjiyaŋo gaa. 	 Kra win ur nețwajerred ara di tektabt n tudert yellan seg wasmi tebda ddunit, di tektabt n Izimer immezlen, ad seǧǧden zdat-es.


Kala i saaware ngey da care game ra ka ne: «D'iri ne: ‹Irikoy do no›, a ga ne: ‹Day ifo se no araŋ man'a cimandi?› 	 Bdan țemcawaṛen wway gar asen qqaṛen : ma nerra-yas : « d Ṛebbi i t-id iceggɛen», a ɣ-d-yini : « acimi ihi ur tuminem ara s Yeḥya ? »


Bitros na nga kambe no a se k'a kayandi. Gaa a na hanantey da wayborey kaŋ yaŋ kurnye bu din ce, k'a no i se baafuna. 	 Buṭrus yefka-yas afus-is iskker-iț-id, dɣa issawel i inelmaden nni akk-d tuǧǧal, ufan-ț-id tedder.


Amma iri ma Irikoy saabu, nga kaŋ alwaati kulu a ga konda iri jina ka naŋ iri ma te zaama Almasihu ra. A ga nga bayra bangandi danga waddi haw nangu kulu ra iri do. 	 A neḥmed Sidi Ṛebbi a t-ncekkeṛ imi s Lmasiḥ i nɣelleb kullec yerna yerra-yaɣ d iqeddacen-is iwakken a nbecceṛ Lmasiḥ di mkul amkan am rriḥa taẓiḍant.


Zama boro kulu ga bay kaŋ iri Rabbi mana fun kala Yahuda kunda gaa, kunda no kaŋ Musa man'a ciine te alfagataray sanno ra. 	 Ihi neẓra belli Ssid-nneɣ yeffeɣ ed seg wedrum n Yahuda, yerna Sidna Musa ur d-yenni ara a d-yeffeɣ lmuqeddem seg wedrum agi.


Amma saatarey kaŋ kurnyey bu, ma s'i hantum, zama waati kaŋ i tun zalay se ka gaaba nda Almasihu, i ga ba ngey ma hiiji, 	 Meɛna ur qebbel ara i tejmaɛt aț-țɛawen tuǧǧal meẓẓiyen di leɛmeṛ, axaṭer m'ara bɣunt ad ɛawdent zzwaǧ zemrent ad ǧǧent abrid n Lmasiḥ ;


Zama i n'araŋ hay hayyaŋ taji, manti nda dumar'ize kaŋ ga sara, amma da wo kaŋ si sara, Irikoy Sanno do nooya, kaŋ goono ga funa ka goro hal abada. 	 axaṭer tɛawdem-d talalit ɣer tudert tajḍiṭ. Talalit-agi mačči seg wemdan ițmețțaten i d-tekka, meɛna seg wawal n tudert ițdumun n Sidi Ṛebbi.


Wala d'a n'a ŋwaaray gunguri, a g'a no daŋ? 	 Neɣ ma yessuter-as tamellalt a s-yefk tiɣirdemt ?


Balaaw hinza din do no, danji, da dullu nda sufar kaŋ goono ga fun i meyey ra, i na borey kanandi hinza ra afo wi. 	 ?elt n yemdanen mmuten s tlata n twaɣyin-agi, s tmes, s dexxan akk-d ukubri-nni i d-ițeffɣen seg imawen-nsen.


Yaadin cine mo no, a na kuri say-say hukumo* da saajaw jinayey kulu gaa. 	 Iṛucc daɣen s idammen-nni aqiḍun akk-d wayen yellan deg-s.


D'araŋ ga ta mo, nga no ga ti Iliya kaŋ ga kaa din. 	 Ma tebɣam aț-țfehmem, d nețța i d Ilyas-nni ilaqen a d-yas.


A ga faala yo se a ma furo sana fune ra, da arzakante ma furo Irikoy koytara ra.» 	 Ishel-as i welɣem ad iɛeddi di tiṭ n tissegnit wala i umeṛkanti ad ikcem ɣer tgelda n Sidi Ṛebbi.


Amma woone no ni gonda: Ni ga konna Nikalawitey* goyey, haŋ kaŋ ay mo ga konna. 	 Lameɛna atan wayen i yi-iɛeǧben deg-k : tkeṛheḍ lecɣal n inikulaten, akken i ten-keṛheɣ ula d nekk.


Gaa no araŋ ga bara toonanteyaŋ da adilitaray goy kaŋ fun Yesu Almasihu do ka koy Irikoy darza d'a sifayaŋo gaa. 	 yerna tudert-nwen aț-țeččaṛ s wayen yellan d lḥeqq i gxeddem yis-wen Ɛisa Lmasiḥ, i tmanegt akk-d lḥemd n Sidi Ṛebbi.


Amma bora din kaŋ i s'a asulo lasaabu i do na zakka ta Ibrahim gaa. A na albarka daŋ bora kaŋ se Irikoy na alkawley no gaa mo. 	 Ma d Malxisadeq ur nelli ara n at Lewwi, yewwi leɛcuṛ s ɣuṛ Sidna Ibṛahim yerna iburek-it.


Nikodimu ci a se ka ne: «Mate no i ga te ka boro kaŋ zeen hay? A ga hin ka ye nga nya gunda ra, i m'a hay koyne?» 	 Nikudem yenna-yas : Amek i gezmer yiwen a d iɛiwed talalit ma yella d amɣaṛ ? Izmer ad yuɣal ɣer tɛebbuṭ n yemma-s a d iɛiwed talalit ?


Ay nya-izey, ay g'araŋ ŋwaaray, araŋ ma bara danga ay cine, zama ay mo goro danga araŋ cine. Araŋ mana taali kulu te ay se. 	 Ay atmaten di leɛnaya-nwen, uɣalet am nekkini, imi ula d nekk lliɣ am kunwi. Ur iyi-texdimem acemma n diri.


A wane suba mo i naŋ bari-karey ma koy a banda. Soojey mo ye ngey fuwo do. 	 Azekka-nni uɣalen ɣer lbeṛj, ǧǧan imnayen ad kemmlen abrid yid-es.


Ay no A nda Zed, Ijina da Kokor Banda, Sintina nda Bananta. 	 D nekk i d alfa d nekk i d umiga yeɛni d nekk i d lḥeṛf amezwaru, d nekk i d lḥeṛf aneggaru, lliɣ si tazwara alamma ț-țaggara.


Da woodin du ka to dabarikoono hanga ra, kulu iri mo ga hin a k'araŋ waa da laakal tunay.» 	 Ma yella yewweḍ lexbaṛ-agi ɣer lḥakem, d nukkni ara t-iqablen iwakken ur awen-ixeddem ula d acemma.


Iri wo, manti ndunnya biya no iri du bo, amma Biya kaŋ fun Irikoy do, hal iri ma hayey kaŋ Irikoy n'iri no nga gomno do bay. 	 Nukni mačči d ṛṛuḥ n ddunit i neqbel, meɛna d Ṛṛuḥ i d-yekkan s ɣuṛ Sidi Ṛebbi, iwakken a nissin ayen akk i ɣ-d-yefka s ṛṛeḥma-ines.


Ngey wo Ibraniyanceyaŋ no? To, ay mo yaadin no. Ngey wo Israyla boroyaŋ no? Ay mo yaadin no. Ngey wo Ibrahim bandayaŋ no? Ay mo yaadin no. 	 d iɛebṛaniyen i llan ? Ula d nekk d aɛibṛani ; seg wat Isṛail i llan ? Ula d nekk n wat Isṛail ; ț-țarwa n Sidna Ibṛahim ? Ula d nekk si tarwa-s ;


amma a na lin taafa naŋ ka zuru gaa-koonu. 	 meɛna iserreḥ i tmelḥeft-nni, yerwel akken d aɛeryan.


Woone gaa no Irikoy izey da Iblisi izey fay: boro kulu kaŋ siino ga adilitaray goy te manti Irikoy wane no, wala mo boro kaŋ si ba nga nya-izo. 	 Atah wayen i d-ițbegginen lxilaf yellan ger warraw n Sidi Ṛebbi d wid n Cciṭan : kra n win ur nteddu ara s lḥeqq neɣ ur nḥemmel ara gma-s ur yelli ara si tarwa n Sidi Ṛebbi.


Yesu tu i se ka ne: «Ay ci araŋ se, amma araŋ mana cimandi. Goyey kaŋ yaŋ ay ga te ay Baaba maa ra, ngey no ga seeda ay boŋ. 	 Sidna Ɛisa yerra-yasen : Nniɣ-awen-t-id ur tuminem ara, yerna twalam lecɣal i xeddmeɣ s yisem n Baba : d lecɣal-agi i d yețcehhiden fell-i.


A ma nga boŋ guna ka dira, amma sahãadin-sahãadin no a ga dinya nga moyduma alhaalo gaa. 	 Mi gwala iman-is, iṛuḥ, yețțu imiren kan amek akken i gella.


Sooje jine funa ne: «Ay jina bora, ay mana to ni ma furo ay nangora ra. Day, ma salaŋ hinne, ay zanka mo ga du baani. 	 Ameqqran n lɛeskeṛ yerra-yas : A Sidi, ur uklaleɣ ara aț-țkecmeḍ ɣer wexxam-iw, meɛna ini-d kan yiwen n wawal, aqeddac-iw ad iḥlu.


Amma i mana du haŋ kaŋ i ga te, zama borey kulu go ga lamb'a gaa ka hangan a se. 	 lameɛna ur s-ufin ara abrid axaṭer lɣaci meṛṛa smeḥsisen-as, yerna tɛeǧǧben deg yimeslayen-is.


Maryama wo, kaŋ a arme Liyaziru jante, ga ti waybora kaŋ na waddo soogu Rabbi gaa k'a cey tuusu nda nga boŋ hamno. 	 Meryem, ț-țin akken i gdehnen iḍaṛṛen n Sidna Ɛisa s zzit n leɛṭeṛ terna teṣfeḍ-iten s ucebbub-is ; tesɛa gma-s Laɛẓar, yehlek yenṭer.


hala Irikoy bora ma bara toonante, soolante mo da cimi, goy hanno kulu teeyaŋ se. 	 iwakken yal aqeddac n Sidi Ṛebbi ad yili d amdan ikemlen i gwulmen i yal ccɣel yelhan.


Manti i ga sasa hinka neera dala fo? Baa afo mo si kaŋ kala day araŋ Baabo yaddayaŋ ra. 	 Eɛni ur znuzun ara sin iẓiwcen s uṣuṛdi ? Meɛna ula d yiwen deg-sen ur d-iɣelli ɣer lqaɛa mbla lebɣi n Baba Ṛebbi.


Amma Yesu ne: «Haŋ kaŋ si te borey do, a ga te Irikoy do.» 	 Sidna Ɛisa yerra-yasen : Ayen yellan d lmuḥal i wemdan yeshel ɣer Sidi Ṛebbi.


Amma i di ka kaati nda jinde beeri yaŋ, i goono g'a ŋwaaray da gaabi i m'a kanji. Hala i jindey du hini. 	 Lameɛna nutni ḥeṛsen-t s leɛyaḍ qqaṛen : Semmeṛ-it ɣef lluḥ ! ?elben-t s leɛyaḍ-nsen


amma waato kaŋ a to Roma kwaara a n'ay ceeci nda anniya hal a di ay. 	 lameɛna akken kan i d-yusa ɣer temdint n Ṛuma inuda fell-i armi i yi-yufa.


ka ne: «Kaari! Kaari! Birni beero kaŋ goono ga bangum da lin baano da moni da taafe ciray, kaŋ goono ga taalam da wura nda tondey kaŋ gonda darza, da lulu mo! Zama guuru folloŋ ra no arzaka boobo wo cine halaci.» 	 ad inin : A tawaɣit ! A tawaɣit ! Tamdint nni yellan am tmeṭṭut yețlusun lkețțan eṛqiqen d llebsa tazeggaɣt ifazen, yețɛelliqen iɛeqcan ɣlayen, idɣaɣen n lyaman n mkul ṣṣenf akk-d ddheb,


Amma waato kaŋ i n'i lordi ka ne i ma fatta Yahudancey arkusey marga ra, jama binde saaware ngey nda care game ra. 	 Umṛen-ten ad ffɣen seg unejmaɛ n ccṛeɛ iwakken ad mcawaṛen wway gar-asen,


Koyne, araŋ ma iri Rabbo suuro lasaabu danga faaba _alwaati__, mate kaŋ cine iri nya-izo, Bulos, iri baakwa hantum araŋ se fahama boŋ kaŋ Irikoy n'a no. 	 Ḥṣut belli ṣṣbeṛ ameqqran n Sidi Ṛebbi, d leslak-nwen ! Am akken i wen-t-id-yura gma-tneɣ eɛzizen Bulus s tmusni i s-d-ițțunefken.


Za alwaato din no a na daama ceeci mate kaŋ nga ga te ka Yesu nooyandi. 	 Seg imiren, Yudas yețɛassa tagniț i deg ara yizmir ad izzenz Sidna Ɛisa.


I n'a no me mo kaŋ ga hari bambata yaŋ da alaasiray sanniyaŋ salaŋ. I n'a no hin mo a ma nga goyo te hala handu waytaaci cindi hinka. 	 Yețțunefk-as uxenfuc i seg i d-țeffɣen imeslayen iqebḥen akk-d rregmat ɣef Sidi Ṛebbi. Tețțunefk-as tezmert aț-țeḥkem azal n tnin uṛebɛin n wagguren.


Iri ga bay kaŋ i mana asariya te boro hanno se, amma asariya taamukoy, da murtantey, da borey kaŋ yaŋ wangu Irikoy, da zunubikooney, da borey kaŋ yaŋ si lalabu Irikoy da hay kulu kaŋ ga hanan gaa, da baaba wiikoy da nya wiikoy, da boro-wiyey sabbay se, 	 meɛna ilaq daɣen a nẓer belli ccariɛa n Sidi Ṛebbi ur d-tețțunefk ara ɣef ddemma n iḥeqqiyen meɛna tețțunefk-ed ɣef ddemma n yemcumen, i wid iɛuṣan Ṛebbi, i imejhal, i imednuben akk-d wid ur nețțak ara lqima i wayen iqedsen, wid ur nețqadaṛ ara Ṛebbi, wid ineqqen imawlan-nsen akk-d iqettalen,


Ay goono ga saabu Almasihu Yesu iri Rabbo se, nga kaŋ n'ay no gaabi. Ay go ga saabu zama a n'ay lasaabu naanaykoy k'ay daŋ nga goyo ra, 	 Ad ḥemdeɣ Ɛisa Lmasiḥ Ssid-nneɣ i yi-isǧehden, i yi-fkan laman iwakken ad iliɣ d aqeddac-is, yextaṛ-iyi-d ad iliɣ d aqeddac-is


Amma ma woone bay: da windikoy ga bay saaya kaŋ no zay ga kaa, doŋ a ga batu, a si naŋ i ma nga fuwo fun. 	 Rret ddehn-nwen ɣer wayagi : lemmer yeẓri bab n wexxam lweqt i deg ara d-yas umakar, tili ad iɛiwez ur iggan ara, iwakken ur t-țțakren ara.


Amma a ga du dogonay ize hayyaŋ ra d'a soobay ka gana cimbeeri, da baakasinay, da bine hanante, da laakal ra. 	 lameɛna aț-țețțusellek s tarwa-s f+ ma tețțeddu s ṣṣfa d neyya di liman d leḥmala.


Hirodus binde, kaŋ a di Yesu, a farhã gumo, zama za gayyaŋ a ga ba nga ma di a, zama a maa a baaru. A na beeje daŋ mo nga ma di a do alaama fo. 	 Hiṛudus ifṛeḥ aṭas mi geẓra Sidna Ɛisa, axaṭer acḥal segmi yebɣa a t-iẓer ɣef ddemma n wayen yesla fell-as. Yețmenni a t-iwali yexdem lbeṛhan,


Hayey wo ciya misa, zama wayborey din ga hima alkawli hinka. Afa, Sinayi tondo do no a fun, wo kaŋ goono ga izeyaŋ hay tamtaray se, danga Hajaratu nooya. 	 Taqsiṭ-agi tesɛa lmeɛna nniḍen : snat n tilawin-agi țusemmant d sin leɛqud : yiwen n leɛqed d win n wedrar n Sinay i d-ițaǧǧan aklan, yeɛni : d Haǧiṛa.


Ni koytara ma kaa. Mate kaŋ cine i ga ni miila te beena ra, I m'a te neewo mo ndunnya ra. 	 lḥekma n tgeldit-ik a d-tass, llebɣi-k ad idṛu di lqaɛa aakken yedṛa deg igenwan.


Yesu mo kaaru tondi kuuko boŋ. A goono ga goro noodin, nga nda nga talibey. 	 Daymi Sidna Ɛisa yuli ɣer wedrar ad innejmaɛ d inelmaden-is.


A bine baakasina mo go ga baa ka tonton araŋ se waati kaŋ a ga fongu d'araŋ ganayaŋo, da mate kaŋ araŋ n'a ta nda humburkumay da jijiriyaŋ. 	 lemḥibba-s ɣuṛ-wen tețnerni mkul m'ara d-immekti amek i tesṭerḥbem yis s leqdeṛ d wannuz.


Araŋ na Irikoy lordey furu ka borey alaadey gaay.» 	 Tețțaǧǧam lumuṛat i d-yefka Sidi Ṛebbi akken aț-țtebɛem leɛwayed n yemdanen .


Borey kaŋ yaŋ n'a sanno ta mo, i te i se baptisma. Zaaro din ra Irikoy na boro zambar hinza cine tonton i se. 	 Wid iqeblen ayen i d-yenna Buṭrus, qeblen ad țwaɣedṣen. Ass-nni rnan-d wazal n tlata alaf n yemdanen i gumnen.


Iri gonda baakasinay zama Irikoy jin ka ba iri. 	 Ma d nukni, nḥemmel Sidi Ṛebbi axaṭer d nețța i ɣ-iḥemmlen d amezwaru.


Ay binde ga bora din bay (hal a go gaahamo ra, wala a fun gaahamo ra, woodin ay si bay, Irikoy no ga bay). 	 ?riɣ belli argaz-agi yețwarfed ɣer lǧennet, meɛna ur ẓriɣ ma yella yețwarfed nețța s yiman-is neɣ d aweḥḥi kan i s-d-ițțuweḥḥa, anagar Sidi Ṛebbi i geẓran ; yesla i yimeslayen iwumi ur yezmir yiwen a ten-id-yini, axaṭer ur ilaq i wemdan a ten-id-iɛawed.


Ay, Bulos, ay ya Almasihu Yesu diya no, Irikoy iri Faabakwa da Almasihu Yesu kaŋ ti iri beeja lordo boŋ. 	 Nekk Bulus amceggeɛ n Ɛisa Lmasiḥ, s lebɣi n Sidi Ṛebbi amsellek-nneɣ akk-d lebɣi n Ɛisa Lmasiḥ i deg yella usirem-nneɣ,


I moy fiti. Amma Yesu n'i kaseeti gumo ka ne: «Boro kulu ma si maa baaro wo.» 	 Dɣa yuɣal-asen-d yeẓri. Sidna Ɛisa yeggul deg-sen : Ɣuṛ-wat ad iffeɣ lexbaṛ ɣef wayagi !


I kaa zama ngey ma hangan ka maa, zama a m'i no baani mo ngey jantey gaa. Borey kaŋ follayyaŋ goono g'i gurzugandi mo, a n'i no baani. 	 Usan-d iwakken ad slen i wawal-is yerna a ten-isseḥlu si lehlakat-nsen ; wid akk zedɣen leǧnun, ḥlan.


Araŋ ma si ciya sanda i cine bo. Zama araŋ Baabo ga bay hari kaŋ araŋ ga ba, za araŋ man'a ŋwaaray. 	 Ur ten-țɛanadet ara, axaṭer Baba Ṛebbi yeẓra d acu teḥwaǧem uqbel a s-t-tessutrem.


Amma boro kaŋ ga Irikoy Biya gana ga hay kulu fayanka. Nga bumbo mo, boro kulu s'a fintal. 	 Amdan yesɛan Ṛṛuḥ iqedsen n Sidi Ṛebbi yezmer ad ifhem kullec, ma d nețța, yiwen ur izmir a t-iḥaseb.


Bora ne: ‹Abada, Baaba Ibrahim, amma da bu-ka-tun fo koy i do, i ga tuubi.› 	 Ameṛkanti-nni yenna-yas-d : A baba Ibṛahim, ur țḥessisen ara i ccariɛa d lenbiya lameɛna ma yuɣal ɣuṛ-sen yiwen syagi, ad beddlen tikli.


Zaari ahakkanta no i n'ay dambangu*, Israyla* asuli* gaa no ay fun, Benyamin kunda ra, Ibrani boro nya hala baaba. Asariya* ciine ra, ay wo Farisi fonda boro no. 	 Axaṭer dehṛeɣ ass wis tmanya, kkiɣ-ed si ccetla n wat Isṛail, n wedrum n Benyamin, d aɛibṛani mmi--s n uɛibṛani.


Nga kaŋ i n'a wow, a mana wow ka bana. Nga kaŋ i n'a taabandi, a mana kaseeti, amma a na nga boŋ talfi Irikoy gaa kaŋ ga cimi ciiti te. 	 Nețța ițwaregmen ur d-yerri rregmat, qehṛen-t ur d-irfid afus-is ɣer yiwen ; lameɛna yerra kullec ger ifassen n win i gḥekmen s lḥeqq.


Amma haya kaŋ ay te, nga no ay ga soobay ka te, hal ay ma kobay kulu kaa borey kaŋ yaŋ goono ga daama ceeci ngey ma ngey boŋ sifa ka ne ngey go ga goy sanda iri cine. 	 Ayen akka xeddmeɣ, mazal a t-xedmeɣ iwakken ur sen-țaǧǧaɣ ara abrid i wid yebɣan ad zuxxen belli xeddmen am nukni.


Waato kaŋ borey di woodin, i kulu jance ka ne: «A furo ka zumbu zunubikooni fo kwaara.» 	 Lɣaci mi walan ayagi smermugen wway gar asen qqaṛen : « ɣer yiwen umekkas (axeddaɛ) am wagi ara yens ! »


Haciika ay ga ne araŋ se: hayey din kulu ga kaŋ zamana wo borey boŋ. 	 A wen-d-iniɣ tideț : ayagi meṛṛa a d-yeɣli ɣef lǧil-agi !


Zama nda goyey do no Ibrahim ciya adilante, doŋ a gonda fooma hari, amma manti Irikoy jine. 	 Lemmer yețwaḥseb d aḥeqqi s lxiṛ yexdem, tili yesɛa sebba s wayes ara izuxx, meɛna ur yezmir ara ad izuxx zdat Sidi Ṛebbi.


Araŋ kaayey na Manna* ŋwa ganjo ra, i bu mo. 	 ?as akken lejdud nwen ččan tamanna deg unezṛuf, mmuten.


I yadda a se mo a ma wongu nda hanantey, a ma te zaama nd'ey mo. I n'a no hin mo a ma kunda kulu, da jama kulu, da deene kulu da dumi kulu may. 	 Serrḥen-as aț-țeskker imenɣi akk-d wid yextaṛ Sidi Ṛebbi yerna a ten-teɣleb. Tețțunefk-as lḥekma ɣef mkul lɛeṛc, ɣef mkul agdud, d mkul lǧens n mkul tutlayt.


Zama naŋ kaŋ tubuyaŋ tira go, tilas kala boro kaŋ n'a te ma bu jina. 	 Ma yella walebɛaḍ yeǧǧa-d lewṣaya weqbel ad yemmet akken ad feṛqen ayla-s, ilaq ad aṛǧun alamma yemmut.


Wa naŋ wayboro ma dondon dangayyaŋ ra da boŋ-ye-gandayaŋ ra. 	 Ilaq-as i tmeṭṭut aț-țḥesses i uselmed s tsusmi d wannuz.


Amma ay ga ne araŋ se: alwaati kulu kaŋ tubukwa go zanka, hay kulu man'a fay da bannya, baa kaŋ nga no ga ti hay kulu koyo. 	 Atah wayen i bɣiɣ a t-id-iniɣ : qqaṛeɣ-awen skud win ara iweṛten mazal-it meẓẓi, ur yemxalaf ara nețța d win yellan d akli, ɣas akken d nețța ara yuɣalen d bab n kullec ;


Amma Toma, kaŋ ga ti i boro way cindi hinka ra afo, kaŋ se i ga ne Taway, nga wo si i banda waato kaŋ Yesu kaa. 	 ?uma, iwumi qqaṛen Akniw, yellan d yiwen si tnac-nni, ur yelli ara yid-sen mi d-yusa Sidna Ɛisa.


Zama araŋ kulu kaŋ se i na baptisma* te Almasihu ra, araŋ na Almasihu faka. 	 Kunwi akk yețwaɣeḍsen s yisem n Lmasiḥ, tețɛicim tudert tajḍiṭ yellan di Lmasiḥ.


Waato kaŋ i di a tonyaŋ dullo, i kuuwa ka ne: «Birni woofo no ga hima nda birni beero wo?» 	 țɛeggiḍen mi walan dexxan n tmes yeččan tamdint-nni, qqaṛen : Anta tamdint yecban tamdint agi ?


I boro hinka kaŋ maa Yohanna sanno ka Yesu gana, boro fa i ga ne a se Andarawos, Siman Bitros nya ize no. 	 Andriyus, gma-s n Semɛun Buṭrus d yiwen seg inelmaden-nni i gtebɛen Sidna Ɛisa m'akken i sen-d-yehdeṛ fell-as Yeḥya ;


Aliyuda na Eliyezar hay, Eliyezar na Mattana hay, Mattana na Yakuba hay, 	 Ilhud yeǧǧa-d Ilɛazaṛ ; Ilɛazaṛ yeǧǧa-d Mattan ; Mattan yeǧǧa-d Yeɛqub.


Irikoy na ni ce waato kaŋ ni go bannya no? Woodin ma si ni kankam. Amma da ni gonda daama ka du fansayaŋ, dambe ni ma nafa nd'a. 	 D akli i telliḍ asmi i k-d yessawel Sidi Ṛebbi ? Ur țxemmim ara, meɛna ma tusa-yak-ed teswiɛt i deg tzemreḍ aț-țesɛuḍ tilelli, faṛes-iț.


(Zama sanno kaŋ Yesu ci ma to, kaŋ a cabe buuyaŋ kaŋ dumi no nga ga ba ka bu.) 	 Ayagi, iwakken ad yedṛu wayen i d-yenna Sidna Ɛisa ɣef lmut i t-yețṛaǧun.


Yesu go ga ŋwa Lawi fuwo ra. Jangal taakoy da zunubikooni boobo goono ga goro Yesu nda nga talibey* banda, zama i boro boobo no k'a gana. 	 Mi llan tețțen deg wexxam n Lewwi nețța d inelmaden-is, qqimen-d yid-sen imekkasen akk-d yir imdanen, axaṭer aṭas i t-ittabaɛen.


Yahudancey mo n'a windi ka ne a se: «Kala waatifo no ni g'iri kaa baaru? Da ni ya Almasihu no, ma ci iri se taray kwaaray.» 	 Yezzi-yas-d lɣaci, nnan-as : Ar melmi ara ɣ-teǧǧeḍ di ccekk ? Ma d Lmasiḥ i telliḍ ini-aɣ t-id ɛinani !


D'i ne tuuri-nyaŋo ihanno no, a izey mo ihanno yaŋ no. Wala i ma ne tuuri-nyaŋo ilaalo no, a izey mo ilaalo yaŋ no. Zama izey do no i ga tuuri-nya bay. 	 Ɛeqlet ttejṛa ɣer lfakya-s : ma telha ttejṛa, a d-tefk lfakya yelhan, ma yella diri-ț, a d-tefk lfakya n diri !


Boro kaŋ go fu boŋ ma si zumbu ka furo fu ra ka hay fo sambu nga fuwo ra. 	 win ara yilin s ufella n ssqef, ur ikeččem ara ɣer wexxam-is iwakken a d-iddem leḥwayeǧ-is.


Kala Yesu koy i banda. Kaŋ a to nangu fo kaŋ mana mooru windo gaa, sooje jine funa din na nga coroyaŋ donton Yesu do kaŋ yaŋ ne a se: «Ay jina bora, ma si ni boŋ taabandi. Ay mana to ni ma furo ay nangora ra. 	 Sidna Ɛisa yedda yid-sen. Mi qṛib ad yaweḍ ɣer wexxam, lqebṭan-nni iceggeɛ imdukkal-is a s-inin : A Sidi, ur țɛețțib ara iman-ik, ur uklaleɣ ara a d-tkecmeḍ axxam-iw.


Kal ay di beena feerante. Guna mo, bari kwaaray fo neeya, d'a kaarukwa kaŋ se i ga ne Naanaykoy da Cimikoy. Adilitaray ra no a ga ciiti, a ga wongu mo. 	 Walaɣ daɣen igenni yeldi, iban-ed yiwen uɛewdiw d amellal. Win i t-irekben isem-is « Aḥeqqi ț-țideț », iḥekkem s lḥeqq, yețnaɣ ɣef tideț.


Amma ngey wo te bine hal i ga ba ka follo. I saaware ngey game ra haŋ kaŋ ngey ga te Yesu se. 	 Nutni yenɣa-ten lɣecc, bdan țemcawaṛen wway gar-asen amek ara xedmen i Sidna Ɛisa.


_Sanno wo tun__ mo nya-ize tangari wane fooyaŋ sabbay se kaŋ mollo ka furo iri game ra, hal i m'iri burcinitara kaŋ go Almasihu ra sunsunay, zama i m'iri daŋ tamtaray ra. 	 ɣas akken llan yir watmaten i d-ikecmen gar-aneɣ s tuffra, bɣan a t-ḥeṛsen ad iḍheṛ. Kecmen-d gar-aneɣ iwakken ad walin tilelli i nesɛa di tikli-nneɣ akk-d Ɛisa Lmasiḥ, bɣan a ɣ-rren d aklan-nsen.


A kay banda, Yesu cey do haray, ka soobay ka hẽ. Kaŋ hẽeno ra a mundey na Yesu cey tayandi, kal a n'i tuusu nda nga boŋ hamney. A soobay k'a cey sunsum ka waddo soogu i boŋ. 	 Tekka-d deffir Sidna Ɛisa, teɣli ɣer idaṛṛen-is tețru. Tessebzeg (tesselxes) iḍaṛṛen n Sidna Ɛisa s yimeṭṭawen-is, tesfeḍ-iten s ucebbub-is, tessudun-iten yerna tdehhin-iten s leɛṭeṛ-nni.


Paska* batu kulu gaa Bilatos doona ka kas'ize fo taŋ i se, nga din kaŋ borey ga ŋwaaray a gaa. 	 Di mkul lɛid, Bilaṭus ițserriḥ-ed i yiwen umeḥbus, win ara s-ssutren lɣaci.


A ne nga mo se: ‹Ni ma may kwaara gu boŋ.› 	 Agellid yenna-yas : Ula d kečč a k-sbeddeɣ d lḥakem ɣef xemsa tudrin.


A ye ka koy sorro hinkanta ka te adduwa ka ne: «Ya nin ay Baaba, hala day woone wo si bisa kala day y'a haŋ, to, ni miila ma te.» 	 Ibɛed akkin tikkelt tis snat iwakken ad iẓẓal, yenna : A Baba, ma yella ulamek ara tesbeɛdeḍ fell-i leɛtab-agi , ma ilaq ad iyi-d-yaweḍ ! Ad yedṛu lebɣi-k !


Boro kaŋ g'ay cimandi, mate kaŋ Tira Hanney ga ci, bora din ra no hari fundikooni isayaŋ ga zuru ka fun.» 	 Akken yura di lkutub : D isaffen n waman ara d-ițfeggiḍen seg-s.


zama araŋ ma ciya araŋ Baabo kaŋ go beena ra izeyaŋ. Zama a ga naŋ nga wayna ma fun boro hanney da boro laaley kulu se, a ga nga beene haro mo zumandi adilantey da ngey kaŋ yaŋ sinda adilitaray kulu se. 	 S wakka ara d-tbanem d arraw n Baba-twen yellan deg igenwan, axaṭer nețța icṛeq-ed iṭij-is ama ɣef wid yelhan ama ɣef yemcumen, yețțak-ed ageffur ( lehwa ) ama i wid ixeddmen lxiṛ, ama i wid ixeddmen cceṛ.


Kaari araŋ, asariya dondonandikoy da Farisi fonda borey, araŋ munaficey! Zama araŋ goono ga gullayze da gaasu banda gaa nyun, amma i ra haray go ga to da zamba da jaŋ-ka-boŋ-hinay. 	 A nnger-wen ay ifariziyen d lɛulama n ccariɛa, ay at sin wudmawen ! Axaṭer tessizdigem taqbuct d uḍebsi s ufella kan, meɛna ɣer daxel-nsen ččuṛen ț-țukeṛdiwin d ṭṭmeɛ.


Waato kaŋ malayka kaŋ salaŋ a se din dira, Korniliyos na nga kwaara zanka hinka ce, da sooje fo kaŋ _Yahudance diina__ ganako hanno no, kaŋ yaŋ go a saajawkoy ra. 	 Mi gṛuḥ lmelk-nni i s-d-ihedṛen, Kurnilyus yessawel i sin seg iqeddacen-is akk-d yiwen uɛeskṛi n terbɛat-is i gellan d argaz iḍuɛen Sidi Ṛebbi.


Amma i dangay, zama i bay kaŋ fonda ra ngey goono ga kakaw care game ra ka ne: «Iri boro woofo no ga ti ibeero?» 	 Lameɛna ssusmen akken ma llan, axaṭer deg webrid țmesteqsayen anwa i d ameqqran gar-asen.


Sohõ day, ay goono ga farhã ay gurzuga kulu ra araŋ sabbay se. Ay goono ga toonandi ay gaahamo ra haŋ kaŋ gaze Almasihu kankamey ra a gaahamo sabbay se, danga Almasihu* marga nooya. 	 Tura feṛḥeɣ aṭas imi nɛețțabeɣ fell-awen, axaṭer țkemmileɣ ayen ixuṣṣen i leɛtab n Lmasiḥ ɣef ddemma n imasiḥiyen meṛṛa, yellan d lǧețța-s, i ɣef uɣaleɣ d aqeddac.


ka ne: «Ay jina bora, ay zanka fo kaŋ gonda yeeni goono ga kani fu, a goono ga gurzugay gumo.» 	 A Sidi, aqeddac-iw yenṭer, atan iḍleq deg wexxam, yekref !


Yaadin gaa, da ŋwaari no g'ay nya-izo daŋ a ma taali te, ay si ham kulu ŋwa hal abada, zama ay ma s'ay nya-izo daŋ a ma taali te. 	 Ihi ma yella ayen ara ččeɣ izmer ad isseɣli gma di ddnub, ur țțuɣaleɣ ara maḍi ad ččeɣ lmakla-nni iwakken ur iɣelli ara.


i na teenay kambayaŋ sambu ka fatta ka kuband'a. I goono ga kuuwa ka ne: «Hosanna!*» «Albarkante no nga kaŋ goono ga kaa Rabbi maa ra, nga Israyla Bonkoono!» 	 Kksen-d tiseḍwa ( ticiṭwin ) n tezdayt, ṛuḥen a t-mmagren, țeddun țɛeggiḍen : ?usana ! Yețțubarek win i d-yusan s yisem n Sidi Ṛebbi ! Yețțubarek ugellid n wat Isṛail !


Zay si kaa kala zaytaray da wiyaŋ da halaciyaŋ se. Ay wo kaa zama i ma du fundi, i ma du a mo da baayaŋ. 	 Amakar yețțas-ed kan iwakken ad yaker, ad yezlu, ad yessenger. Nekk usiɣ-ed iwakken ad fkeɣ tudert i wulli-inu, tudert s tugeț (ṭaqa).


Rabbi Yesu Almasihu gomno ma bara araŋ biya* banda. 	 Ṛṛeḥma n Ssid-nneɣ Ɛisa Lmasiḥ aț-țili fell-awen.


Ikulu to da Biya Hanno. I sintin ka salaŋ da ciine waani-waani yaŋ, mate kaŋ cine Biya goono ga no i se i ma salaŋ d'a. 	 Sčuṛen akk s Ṛṛuḥ iqedsen, bdan țmeslayen s tutlayin nniḍen, yal yiwen seg-sen iheddeṛ s tutlayt i s-d-yefka Ṛṛuḥ iqedsen.


Amma sohõ ay goono ga salaŋ araŋ kaŋ ga ti dumi cindey se. Za kaŋ ay ya diya no dumi cindey se, ay go g'ay goyo beerandi 	 Nekk i d-ițwaceggɛen d ṛṛasul i leǧnas ur nelli ara n wat Isṛail, fkiɣ aṭas n lqima i ccɣel-agi i yi-d ițțunefken


Kaŋ hari hawo goono g'iri teeni gumo, a wane suba borey sintin ka jinayey kaŋ hiyo sambu din catu teeko ra. 	 Azekka-nni, imi mazal lebḥeṛ yenhewwal, nessenqes kra n sselɛa yellan deg-s nḍeggeṛ-iț ɣer lebḥeṛ.


Araŋ goono ga ŋwaaray, araŋ si du mo, zama araŋ goono ga hatta no araŋ adduwey ra, zama araŋ m'araŋ ibaay laaley laami kaa. 	 M'ara tessutrem kra ur a wen-d- țunefk ara, axaṭer ur tessutrem ara akken ilaq, tessutrem kan wayen yellan d nnfeɛ-nwen.


Amma a ze borey kulu jine ka ne: «Ay si bay haŋ kaŋ no ni goono ga ci.» 	 Meɛna yenkeṛ zdat-sen meṛṛa yenna-yas : Ur ẓriɣ ara d acu tebɣiḍ a d tiniḍ !


A ga hima sanda mutard* ize cine no. Nga mo waato kaŋ i g'a duma laabo ra, baa kaŋ a ga kayna ka bisa gurayzey kulu kaŋ go ndunnya ra, 	 Ițemcabi ɣer uɛeqqa n uxerḍel. M'ara t-nezreɛ, d nețța i d aɛeqqa amecṭuḥ meṛṛa ger zzerriɛat n ddunit.


Koyne, boro kulu kaŋ i man'a maa gar hantumante fundi tira ra, i n'a koy jindaw danji bango ra. 	 Kra n win ur nețwajerred ara di tektabt n tudert yețwaḍeggeṛ ɣer temda n tmes.


I n'a no a ma nga boŋ bangum da lin* baano hanno kaŋ ga nyalaw, (zama lin baana din ga ti hanantey goy adilantey). 	 yețțunefk-as aț-țels lkețțan aṛqaq yețfeǧǧiǧen. Lkețțan-agi imettel-ed lecɣal yelhan n wid yextaṛ Sidi Ṛebbi.


Yesu kaa i do k'i ham. A ne i se: «Wa si humburu bo, wa tun.» 	 Sidna Ɛisa yessers afus-is fell-asen, yenna-yasen : Ur țțaggadet ara, kkret !


Amma Irikoy ga te ay se seeda, ay ze d'ay fundo ay mana kaa Korint jina zama ay ma du ka jalla araŋ gaa se. 	 Atan Sidi Ṛebbi yeẓra belli ț-țideț i d-qqaṛeɣ : mi qesdeɣ ur țțuɣaleɣ ara ɣer temdint n Kurintus, d aḥader i bɣiɣ a kkun-ḥadreɣ.


Ay kaa zama ay ma danji catu ndunnya boŋ. Doŋ day i ma jin k'a funsu! 	 Usiɣ-ed a d-awiɣ yiwet n tmes ɣer ddunit ! Acḥal ɣeṣbeɣ melmi ara tecɛel !


Sorro hinzanta Bilatos ne i se: «Ifo se? Hari laalo woofo no a te? Ay mana di buuyaŋ fondo a gaa. Ay g'a barzu k'a taŋ.» 	 Bilaṭus inṭeq-ed tikkelt tis tlata, yenna-yasen : D acu n cceṛ i gexdem ? Ur ufiɣ ara deg-s ayen yuklalen lmut. Atan ihi a s-fkeɣ tiɣṛit, imiren a s-serrḥeɣ.


Ikulu na ŋwaari dumi folloŋ ŋwa kaŋ fun Irikoy do. 	 ččan meṛṛa seg yiwen lqut n Sidi Ṛebbi,


Irikoy ga hay kulu te nga miila saawara boŋ. A jin k'iri suuban nga waado boŋ. Almasihu do mo no iri ciya tubu hari a se. 	 S Ɛisa Lmasiḥ i ɣ-yerra Sidi Ṛebbi d ayla-s, am akken i t-iqsed si tazwara di lebɣi-ines,


Araŋ ma fongu Lotu wando. 	 mmektit-ed tameṭṭut n Luṭ.


Amma waato kaŋ a talibey di woodin, i te bine ka ne: «Ifo ga ti hasaraw woone wo sabaabu? 	 Mi walan ayagi, inelmaden iɣaḍ-iten lḥal, nnan : Iwumi lexsaṛa-yagi ?


Yaadin mo no ay ga ba wayborey ma bankaaray kaŋ ga hagu daŋ da gaakuri, da lalabu, manti nda turu ka doodo daŋyaŋ, wala wura, wala tondi hiir'ize caadanteyaŋ, wala bankaaray caadanteyaŋ. 	 Akken daɣen i glaq ad xedment tilawin, ad ilint s llebsa isseṭren, ad sɛunt lḥeṛma d neyya, ur țzewwiqent acebbub-nsent, ur țcebbiḥent iman-nsent s ddheb, s tɛeqcin akk-d llebsa ifazen,


Borey din kaŋ goono g'araŋ ceeci nda anniya sinda miila hanno bo. Amma i ga ba ngey m'araŋ kaa waani zama araŋ ma ngey ceeci nda anniya. 	 Imdanen-agi țbegginen-awen-d belli ḥemmlen-kkun, lameɛna nutni ččuṛen ț-țiḥila ; bɣan kan a kkun sbeɛden fell-i iwakken a ten-tettebɛem nutni.


Ay ga ciya araŋ se Baaba, araŋ mo ga ciya ay se ize aruyaŋ da ize wayyaŋ. Yaadin no Rabbi Hina-Kulu-Koyo ci.» 	 ad iliɣ d baba-twen, kunwi aț-țilim d arraw-iw, d yess-i ; akka i d-yenna Ṛebbi Bab n tezmert.


Birno mo si laami wayno wala handu, hal i ma kaari a ra, zama Irikoy darza g'a kaarandi, Feej'izo mo a fitilla no. 	 Tamdint-agi ur teḥwaǧ iṭij, ur teḥwaǧ agur iwakken a s-d-fken tafat axaṭer ț-țamanegt n Sidi Ṛebbi i ț-ițnewwiṛen, yerna d Izimer i d lmeṣbeḥ-ines.


Amma waato kaŋ i mana di ey, i na Yason da nya-izey fooyaŋ candi ka kond'ey kwaara alkaaley jine. I goono ga kuuwa ka ne: «Borey din kaŋ na ndunnya bare, ngey no ka kaa neewo mo. Yason wo mo, a n'i zumandi. 	 Imi ur ten-ufin ara, zuɣṛen-d Yazun d kra n watmaten ɣer lḥukkam n temdint, bdan țɛeggiḍen : D irgazen-agi i gerwin ddunit, atan usan-d armi d ɣuṛ-nneɣ,


Kala Hirodiya ize wandiya furo ka gaan. Hirodus mo maa a kaani, nga nda yawey kaŋ goono ga goro noodin a banda. Hirodus ne wandiya se: «M'ay ŋwaaray hari kulu kaŋ ni ga ba, ay mo g'a no ni se.» 	 Tekcem-ed yelli-s n Hiṛudyad tecḍeḥ, dɣa teɛǧeb-as i Hiṛudus d inebgawen-is. Agellid yenna i teqcict-nni : Ssuter-iyi-d ayen tebɣiḍ a m-t-id fkeɣ.


Amma i ra boro fooyaŋ, Kubrus da Kayrawa boroyaŋ no, waato kaŋ i to Antiyos, i sintin ka salaŋ Gareku borey se mo ka Rabbi Yesu baaro waazu i se. 	 lameɛna llan gar-asen kra n yergazen n tegzirt n Qubṛus akk-d kra nniḍen n temdint n Qiṛwan, usan-d ɣer temdint n Antyuc, țmeslayen i iyunaniyen, țbecciṛen-asen lexbaṛ n lxiṛ yeɛnan Sidna Ɛisa.


Wa araŋ karhã kulu dake a boŋ, zama a laakalo go araŋ gaa. 	 Rret akk iɣeblan-nwen ger ifassen-is, axaṭer ițḥebbiṛ fell-awen.


A kand'i se misa fo ka ne: «I na beene koytara himandi sanda boro fo kaŋ na dum'ize hanno say nga faro ra. 	 Sidna Ɛisa yefka-yasen-d lemtel nniḍen : Tagelda n igenwan tcuba ɣer yiwen wergaz i gzerɛen irden deg iger-is.


A talibey goono g'a hã misa wo, mate kaŋ no a bara nd'a. 	 Inelmaden-is ssutren-as d acu i d lmeɛna n lemtel-agi.


Zama waato kaŋ ay goono ga bisa, ay go ga di mo hayey kaŋ se araŋ goono ga sombu, kal ay di sargay feema fo kaŋ hantumo wo go a gaa kaŋ ga ne: IRIKOY KA} I SI BAY SE. To! Woodin kaŋ se araŋ goono ga sombu jaŋ-ka-bayyaŋ ra, nga no ay ga ba ay m'a baaro ci araŋ se. 	 axaṭer ḥewwseɣ akk tamdint-nwen, walaɣ lmeṣnuɛat akk i tɛebdem ; ufiɣ daɣen yiwen n idebder anda yura : « I Ṛebbi-nni ur nețwassen ara. » Win akken i tɛebbdem mbla ma tessnem-t, d nețța i wen-țbecciṛeɣ.


ka kande ciiti ngey boŋ za kaŋ i wangu ngey sintina cimbeero. 	 s wakka ad xedɛent lɛahed-nni i fkant i Sidi Ṛebbi.


Da Saytan ga Saytan gaaray, yaadin gaa a fay ihinka nooya ka gaaba nda nga boŋ. Mate no a koytara ga te ka kay? 	 Ma yella Cciṭan issufuɣ Cciṭan, atan yebḍa d yiman-is ! Amek ihi ara d-tdum ddewla-s ?


Hayey kulu kaŋ i ga ci araŋ se, araŋ m'i gana, araŋ m'i te mo. Day wa si te i goyey cine bo, zama i ga ci no, amma i si ga te. 	 Xedmet ayen akk ara wen-d-inin, meɛna ur xeddmet ara wayen xeddmen nutni, axaṭer ayen i d-qqaṛen ur t-xeddmen ara.


A goono ga borey fahamandi ka cabe _i se__ kaŋ a ga tilas no Almasihu ma taabi haŋ, a ma bu ka ye ka tun. A ne: «Yesu wo, kaŋ ay goono g'a baaro waazu araŋ se, nga no ga ti Almasihu.» 	 Issefham-asen, ițbeggin-asen-d di Tira belli Lmasiḥ ilaq ad yeɛteb yerna a d-yeḥyu si ger lmegtin, iqqaṛ-asen : Ɛisa-yagi ɣef i wen-d-hedṛeɣ, d nețța i d Lmasiḥ.


Nga mo na lin* koko fo day ka Yesu zumandi k'a sutura ka daŋ saaray fo ra kaŋ i fansi tondi ra. A na tondi fo mo gunguray ka saara me daabu nd'a. 	 Yusef iṛuḥ yuɣ-ed lekfen, iṣubb-ed lǧețța n Sidna Ɛisa, ikfen-it, yewwi-t issers-it deg yiwen uẓekka yeɣzan deg wezṛu am lɣaṛ, imiren yessegrareb azṛu ɣef yimi uẓekka-nni.


Mate no? Araŋ do no Irikoy sanno fun? Wala araŋ do hinne no a kaa? 	 Eɛni s ɣuṛ-wen i d-yekka wawal n Ṛebbi ? Neɣ ɣuṛ-wen kan i gella ?


Kaŋ i ga ba ka konda Bulos soojey fuwo ra, a ne wongu nyaŋo se: «Ni ga yadda ay se ya salaŋ ni se?» A ne Bulos se: «Ni ga waani Gareku sanni no? 	 Mi qṛib a t-skecmen ɣer zdaxel n lbeṛj, Bulus yenna-yas i lqebṭan : Semmeḥ-iyi, zemreɣ a k-d-iniɣ yiwen n wawal ? Yerra-yas : Tessneḍ aț-țhedṛeḍ tayunanit ?


Amma ay ga ne araŋ se, sanni yaamo kulu kaŋ borey ga salaŋ, ciiti zaaro ra i ga ye k'i lasaabu. 	 Aql-i nniɣ-awen-t : ass n lḥisab, ad țțuḥasben yemdanen ɣef yal awal ur nesɛi lmeɛna i d-iffɣen seg yimi-nsen ;


Waati kaŋ Kuruko Beero ga bangay mo, araŋ ga du boŋtobay kaŋ gonda darza, kaŋ si halaci mo. 	 Imiren asm' ara d-iban win yellan sennig imeqqranen meṛṛa, a wen d-tețțunefk tɛeṣṣabt n tmanegt ur nfennu.


A na dondonandiyaŋ te i diina marga* fuwey ra, a gonda darza boro kulu do. 	 Ikeččem ɣer leǧwameɛ n wat Isṛail yesselmad, imdanen meṛṛa țcekkiṛen-t.


Yesu ne i se: «D'araŋ ya danawyaŋ no, doŋ araŋ sinda zunubi. Amma za kaŋ sohõ araŋ goono ga ne: ‹Iri go ga di› -- woodin sabbay se araŋ zunubo ga goro araŋ gaa.» 	 Sidna Ɛisa yerra-yasen : Lemmer ț-țideț d iderɣalen i tellam tili ulac ddnub fell-awen, lameɛna tura imi teqqaṛem nețwali, ddnub i yirawen-nwen.


Zama Rabbi ga nga sanno kaŋ a ci toonandi da waasi ndunnya boŋ.» 	 Axaṭer Sidi Ṛebbi ur ițɛeṭṭil ara ad ixdem di ddunit ayen akken i d-yenna deg wawal-is.


Baa d'ay ga ne ay ga fooma nd'a, manti saamotaray no ay go ga te, zama cimi no ay go ga ci. Amma ay ga fooma din naŋ, zama boro kulu ma s'ay guna sanda ay bisa haŋ kaŋ nga ga di ay do, wala haŋ kaŋ nga ga maa ay do. 	 Lemmer bɣiɣ ad zuxxeɣ, ur țțiliɣ ara d amehbul axaṭer anagar tideț ara d-iniɣ ; lameɛna ad ssusmeɣ, imi ur bɣiɣ ara imdanen a yi-ssalin ccan sennig n wayen țwalin xeddmeɣ-t neɣ ayen sellen qqaṛeɣ t-id.


«A ga kaan ay se, ya Bonkoono Agariba, ay ma du k'ay boŋ fansa sambu ni jine hunkuna, hay kulu boŋ kaŋ yaŋ Yahudancey goono g'ay kalima nd'a. 	 Feṛḥeɣ aṭas ay agellid Aɣribas imi zdat-ek ara ɛeddiɣ di ccṛeɛ ass-agi ɣef wayen akk i ccetkan fell-i wat Isṛail,


Waato kaŋ Bulos na nga kambey dake i boŋ, Biya Hanna zumbu i boŋ. I sintin ka salaŋ da ciine waani-waani yaŋ ka annabitaray te. 	 Akken yessers Bulus ifassen-is fell-asen, ikcem-iten Ṛṛuḥ iqedsen, bdan heddṛen s tutlayin ur nețwassen ara, yerna țcaren-d ayen i sen-d-yusan s ɣuṛ Sidi Ṛebbi.


Rabbi Yesu Irikoyo, kaŋ ga ti a Baabo mo, nga kaŋ ga ti hal abada albarkakoyo, a ga bay ay si ga taari! 	 Sidi Ṛebbi yellan d baba-s n Ssid-nneɣ Ɛisa Lmasiḥ, yețțubarken i dayem, yeẓra belli ur skiddibeɣ ara !


Amma Biya _Hanno__ go ga ci taray kwaaray ka ne: alwaati banantey ra boro fooyaŋ ga murte cimi fonda gaa, ka laakal ye biyey kaŋ yaŋ ga borey fafagu gaa, da dondonandiyaŋey kaŋ yaŋ ga fun follayey do gaa. 	 Ṛṛuḥ iqedsen ixebbeṛ-ed ɛinani belli deg ussan ineggura, aṭas ara iwexxṛen ɣef liman di Lmasiḥ, ad tebɛen wid i ten-ițɣuṛṛun s uselmed i d-yețțasen s ɣuṛ leǧnun.


Saarayyaŋ mo fiti. Hanante boobo kaŋ jin ka bu ye ka tun koyne, 	 iẓekwan ldin, aṭas seg iḥeqqiyen yemmuten, ḥyan-d


Waato kaŋ i maa woodin, i te i se baptisma Rabbi Yesu maa ra. 	 Mi slan i yimeslayen-agi, țwaɣeḍsen s yisem n Sidna Ɛisa.


Han fo kaŋ Yesu kamba ka te adduwa, a talibey go a banda. A n'i hã ka ne: «Borey marga goono ga ne ay ya may no?» 	 Yiwen wass Sidna Ɛisa yeqqim weḥd-es yețẓalla. Inelmaden-is qeṛṛben ɣuṛ-es dɣa isteqsa-ten yenna-yasen : D acu-yi ɣer lɣaci ?