Waato kaŋ a kaa ya-haray kambo gaa Gadarancey laabo ra, kala follokom hinka kuband'a, i goono ga fun saarayey ra. I ga futu gumo, hala boro kulu si hin ka fonda din gana. 	 Mi gewweḍ Sidna Ɛisa agemmaḍ i lebḥeṛ, ɣer tmurt n at Gadaṛa, a ten-aya sin yergazen yețwazedɣen, ffɣen-d si tmeqbeṛt, mmugren-t-id. Yiwen ur izmir ad iɛeddi seg webrid-nni axaṭer weɛṛen aṭas.


Manti woodin hinne mo no. Iri bumbey kaŋ gonda boŋ-jina kaŋ Biya _Hanno__ n'iri no, baa iri mo goono ga duray iri ra ka izetaray daŋyaŋo batu, kaŋ ga ti iri gaahamo fansayaŋo. 	 Mačči ț-țaxelqit kan, meɛna ula d nukni yesɛan Ṛṛuḥ iqedsen, yellan d amur amezwaru n tikciwin i ɣ-d-iwɛed Sidi Ṛebbi, nețnazaɛ deg iman-nneɣ, nețṛaǧu a nban s tideț d arraw n Ṛebbi i nella m'ara icafeɛ deg-nneɣ s lekmal.


Woodin sabbay se, nya-izey, iri taabey d'iri kankamey kulu ra, iri du bine-gaabi araŋ sabbay se araŋ cimbeero do. 	 Ay atmaten, ɣas akka nella di lmeḥna d iɣeblan, theddnen wulawen nneɣ ɣef wayen yeɛnan liman-nwen.


Ya Baaba, borey kaŋ ni n'ay no, ay ga ba i ma bara ay banda nango kaŋ ay go, zama i ma di ay darza kaŋ ni n'ay no, zama ni ga ba ay za ndunnya mana sinji. 	 A Baba bɣiɣ wid meṛṛa i yi-d tefkiḍ ad ilin yid-i anda ara yiliɣ, ad walin tamanegt i yi-d-tefkiḍ axaṭer tḥemmleḍ-iyi uqbel a d-texleq ddunit.


Araŋ mo, kal araŋ ma suuru. Araŋ m'araŋ biney daahirandi, zama Rabbi kaayaŋo maan. 	 Ula d kunwi ṣebṛet, sǧehdet iman nwen, axaṭer tuɣalin n Ssid-nneɣ teqṛeb-ed.


A si kwaar'ize ceera pati ka kaa, Fitilla kaŋ maan buuyaŋ mo, a s'a wi, Hal a ma daŋ cimi ciito ma zaama. 	 Ur ițkemmil ara i uɣanim iceqqeqen, ur isnusuy ara taftilt yețmețțaten, alamma yesbedd lḥeqq.


Yesu talibey n'a hã ka ne: «Alfa, may no ka zunubi te hal i n'a hay danaw? Nga no, wala a hayrey no?» 	 Inelmaden-is steqsan-t nnan-as : A Sidi, iwacu i d-ilul wergaz-agi d aderɣal ? Anwa i gdenben d nețța neɣ d imawlan-is ?


Zama nda nin, kaŋ ga ti ganjo ra zeytun nya kambe, Irikoy na ni pati ka kaa ka ni dabu zeytun nya hanna gaa, haŋ kaŋ borey mana doona ka te, sanku fa binde ngey wo, kaŋ ga ti zeytun nya hanna kambeyaŋ, manti Irikoy g'i dabu ngey boŋ zeytun nyaŋo gaa? 	 Ma yella kečč i d-ițwagezmen seg uḥeccad, tețțuleqmeḍ ɣef tzemmurt n lɛali ɣas akken d aḥeccad i telliḍ, acḥal ihi i sen-ishel i nutni yellan ț-țiṣeḍwa n tzemmurt iwakken ad uɣalen ad țțuleqmen ɣef tzemmurt-nsen.


Waato kaŋ a yadda a se, Bulos na nga kamba sambu jama se. Nga mo go ga kay fu kaarimi jabey boŋ. Waato kaŋ i dangay sulum, a salaŋ i se da Yahudancey sanni ka ne: 	 Lqebṭan iɛemmed-as, dɣa Bulus ibedd ɣef tseddaṛin, iwehha i lɣaci s ufus-is, dɣa ssusmen. Yenṭeq s tɛibṛanit, yenna-yasen :


Yesu n'i lordi nda gaabi ka ne i ma si ci boro kulu se. A ne mo i ma wandiya no ŋwaari. 	 Sidna Ɛisa iweṣṣa-ten ur țɛawaden i yiwen ayen yedṛan ; dɣa yenna-yasen : Fket-as aț-țečč.


Haciika ay ga ne araŋ se: a g'a daŋ a ma nga jinayey kulu dabari. 	 A wen-iniɣ tideț : a t-yerr d lewkil ɣef wayla-s meṛṛa !


‹Woodin se no alboro ga nga baaba nda nga nya naŋ, ka naagu nga wando gaa, 	 Daymi : Argaz ad yeǧǧ baba-s akk-d yemma-s,iwakken ad iɛic ț-țmeṭṭut-is.


Zama iri maa a goono ga ne, way, Yesu Nazara bora din ga nangu wo zeeri ka alaadey kaŋ yaŋ Musa no iri se barmay mo.» 	 Nesla-yas mi geqqaṛ : « Ɛisa-nni Anaṣari, ad ihudd amkan agi yerna ad ibeddel lɛaddat i ɣ-d yeǧǧa Sidna Musa. »


Waato kaŋ talibey kaa ya-haray daŋanta, i dinya ka kande buuru. 	 Mi zegren agummaḍ i lebḥeṛ, inelmaden-is țțun ur wwin ara yid-sen aɣṛum.


Boro boobo tonton borey gaa kaŋ n'a cimandi, a sanno sabbay se. 	 Aṭas nniḍen i gumnen yis mi slan i imeslayen-is.


A goono ga laakal dake hala Bulos ga nga no nooru. Woodin se no a n'a ce sorro boobo, a ma kaa ka salaŋ d'a. 	 Imi i geḍmeɛ di Bulus a s-yefk idrimen, si teswiɛt ɣer tayeḍ issawal-as-ed iwakken ad ihdeṛ yid-es.


Amma d'araŋ gonda canse fotto da kakaw araŋ biney ra, araŋ ma si fooma ka tangari te cimi boŋ. 	 Meɛna ma yella ul-nwen yeččuṛ ț-țismin tirẓaganin yerna tebɣam a d-tekkem sennig wiyaḍ ; ur xeddmet ara ccan i yiman-nwen, ur skiddibet ara, ur nekkṛet ara tideț.


Nya-ize talka ma farhã nga beera ra. 	 Lameɛna igellil ilaq ad ifṛeḥ imi i t-irfed Sidi Ṛebbi ;


Woodin se, ay nya-izey, ay baakoy, kal araŋ ma kay da gaabi Rabbi ra. Ay gonda araŋ faaji. Araŋ ciya ay farhã hari d'ay boŋtoba, ya ay baakoy. 	 Daymi, ay atmaten-iw eɛzizen fell-i, kunwi i ccedhaɣ a kkun ẓreɣ, kunwi yellan d lfeṛḥ-iw, d ccan-iw , akka i glaq aț-țeṭṭfem s lǧehd di Ssid-nneɣ, a wid eɛzizen fell-i !


A furo i jine kala Baytaniya haray ka nga kambey salle k'i albarkandi. 	 Sidna Ɛisa yewwi inelmaden-is armi d leǧwahi n taddart n Bitani. Yerfed ifassen-is, iburek-iten.


Boro Izo mo kaa, a ga ŋwa, a ga haŋ, amma i goono ga ne: ‹Wa guna ŋwaari boobo ŋwaako da baji hanko no, jangal taakoy da zunubikooney coro mo no!› Day, da boro lasaabuyaŋo ga saba, kulu ni te-goy mo ga saba.» 	 Mmi-s n bunadem yusa-d, iteț, itess am wiyaḍ, teqqaṛem : «` Ițxemmim kan ɣef wučči ț-țissit, d amdakkul n imekkasen ixeddaɛen akk-d yir imdanen » lameɛna tideț tban-ed s lecɣal-is.


Kaŋ Farisi* fonda borey na Yesu hã alwaati kaŋ cine no Irikoy koytara ga kaa, a tu i se ka ne: «Irikoy koytara si kaa da fonnayyaŋ. 	 Ifariziyen steqsan Sidna Ɛisa melmi ara d-tas lḥekma n tgeldit n Sidi Ṛebbi. Sidna Ɛisa yerra-yasen : Lḥekma n Sidi Ṛebbi mačči d ayen țwalint wallen.


Amma cindey se ay no go ga salaŋ, manti Rabbi no. Ay ne: da Almasihu ganako fo go no kaŋ wando mana cimandi, wando mo yadda nga ma goro a banda, ganakwa ma s'a fay. 	 Ɣef wayen yeɛnan wiyaḍ atan wayen zemreɣ a d-iniɣ ( ayagi s ɣuṛ-i mačči s ɣuṛ Sidi Ṛebbi ) : ma yella yiwen seg watmaten yesɛa tameṭṭut ur numin ara s Lmasiḥ yili teqbel aț-țeqqim d wergaz-is, ur ilaq ara a s-yebru ;


Kookari mo ga kande zaama gosiyaŋ ra, gosiyaŋ ra zaama mo ga kande beeje. 	 ṣṣbeṛ isseǧhad deg ujeṛṛeb, lǧehd deg ujeṛṛeb ițțawi-d asirem.


Waato kaŋ a kuuwa ka zanka kuubi-kuubi gumo-gumo, a fun zanka banda. Zanka te sanda buuko, hala borey baayaŋ kulu ne: «A bu.» 	 Imiren iɛeggeḍ, ihucc-it nezzeh, dɣa yeffeɣ seg-s. Aqcic-nni yuɣal am lmegget, daymi aṭas i s-yeqqaṛen : « yemmut. »


A takanta ga hima beene maliyaŋ cine, a bankaaray mo ga kwaaray no sanda neezu* cine. 	 Ițfeǧǧiǧ am lebṛaq, llebsa-s ț-țamellalt am udfel.


Woone no ga ti buuro kaŋ goono ga zumbu ka fun beena ra, hala boro kulu kaŋ g'a ŋwa ma si bu. 	 Atan weɣṛum i d-yekkan seg igenni : win ara yeččen seg-s ur yețmețțat ara.


D'iri ga bay mo kaŋ a goono ga maa iri se, iri ga bay kaŋ iri ga du haŋ kaŋ iri ŋwaaray a gaa, hay kulu kaŋ no. 	 ma yella neẓra belli yețḥessis-aɣ-d, kra n wayen ara s nessuter, neḥsa belli yewweḍ-aɣ-d.


Yaadin gaa, baptisma do no i n'iri fiji a banda buuyaŋ ra. Zama sanda mate kaŋ cine Irikoy na Almasihu tunandi ka kaa buukoy game ra Baabo darza do, yaadin no iri mo ma iri goray te fundi tajo ra. 	 S weɣḍas, nețwamḍel yid-es iwakken, nukni daɣen a d-neḥyu akken i d-yeḥya Lmasiḥ si ger lmegtin s tezmert n Ṛebbi, a nekcem di tudert tajḍiṭ.


A n'i kulu guna, gaa no a ne bora din se: «Ma ni kamba salle.» Nga mo te yaadin, a kamba mo du baani. 	 Yerfed allen-is ɣer wid akk i s-d-yezzin , dɣa yenna i wergaz nni : Eḍleq afus-ik ! Ukrif-nni yeḍleq afus-is, yeḥla.


Zama ay gaahamo ya ŋwaari no da cimi, ay kuro mo haŋyaŋ hari no da cimi. 	 Axaṭer lǧețța-w d lqut n ṣṣeḥ, idammen-iw ț-țissit n ṣṣeḥ.


I te adduwa ka ne: «Ya Rabbi, nin kaŋ ga boro kulu biney bay, boro hinka din ra, ma cabe bora kaŋ ni suuban, 	 Dɛan ɣer Sidi Ṛebbi s imeslayen agi : A Sidi Ṛebbi, kečč yesnen ulawen n yemdanen meṛṛa, sbeggen aɣ-ed anwa deg-sen i gwulmen


Urusalima boro fooyaŋ goono ga ne: «Manti boro wo no i goono ga ceeci ngey ma wi? 	 Kra n imezdaɣ n temdint n Lquds wehmen, qqaṛen : Mačči d win akken i țqelliben a t-nɣen ?


I n'a di k'a wi k'a catu kalo banda. 	 ?ṭfen-t-id wwten-t armi yemmut, imiren ḍeggṛen-t ɣer beṛṛa n tfeṛṛant.


Bora din dumi ma si tammahã hala nga ga du hay fo Rabbi do, 	 Amdan am wagi ɣas ur iṭṭamaɛ ara di Sidi Ṛebbi a s-d-yefk kra,


Yohanna seeda a boŋ. A na nga jinde sambu ka ne: «Bora neeya kaŋ boŋ ay salaŋ ka ne: ‹Bora kaŋ ga kaa ay banda, ay jine boro no, zama a go no za i man'ay hay.› » 	 Yeḥya iched-ed fell-as zdat lɣaci yeqqaṛ : D nețța ɣef i wen-d-nniɣ : win ara d-yasen deffir-iw yezwar-iyi-d axaṭer yella uqbel ad iliɣ.


Zama ni ga bay kaŋ bora din dumi ya siirante no, a goono ga zunubi te mo, ka nga boŋ ciiti ka zeeri. 	 amdan am wagi yeṭṭaxeṛ i webrid n tideț, ddnub i yiri-s.


A ye ka furo faada ra ka ne Yesu se: «Man gaa no ni fun?» Amma Yesu mana ne a se hay kulu. 	 Yuɣal yekcem ɣer wexxam n ccṛeɛ yesteqsa daɣen Sidna Ɛisa, yenna-yas : Ansi i d-tekkiḍ ? Sidna Ɛisa ur s-d-yerri ara awal.


Yesu ne a se: «Koy ka ni kurnyo ce ka kaa ne.» 	 Sidna Ɛisa yenna-yas : Ṛuḥ ssiwel-as i wergaz-im tuɣaleḍ-ed ɣer dagi !


I na woone wo hantum ka daŋ i kambey ra ka ne: «Iri, diyey da arkusey, kaŋ ti araŋ nya-izeyaŋ, go ga dumi cindey nya-izey kaŋ yaŋ go Antiyos, da Suriya, da Silisiya fo. 	 Fkan asen tabṛaț i deg uran : Ay atmaten ur nelli ara n wat Isṛail, i gzedɣen di temdinin n Antyuc, n Surya akk-d Silisya, țsellimen-d fell-awen ṛṛusul akk-d imeqqranen n tejmaɛt akk-d watmaten n temdint n Lquds.


May yaŋ se mo no a ze ka ne i si furo nga fulanzamyaŋo ra? To, kala ngey kaŋ yaŋ wangu ganayaŋ. 	 Anwa-ten wid i ɣef yeggul ur kcimen amkan anda ara steɛfun, mačči d wid i t-iɛuṣan ?


Nga wo naanaykoy no Irikoy kaŋ n'a daŋ se, mate kaŋ Musa ciya Irikoy windo kulu ra. 	 Yexdem lebɣi n win i t-id iceggɛen am akken i gexdem Sidna Musa i wexxam n Sidi Ṛebbi.


Borey kaŋ ga ba ngey ma booriyaŋ cabe Adam-ize alhaalo boŋ, ngey no g'araŋ tilasandi araŋ ma dambangu. I goono ga woone te zama ngey ma si maa gurzugay hinne se Almasihu kanjiyaŋ* bundo sabbay se. 	 Wid meṛṛa i gebɣan ad ḥețțmen fell-awen ṭṭhaṛa, bɣan a d-sbeggnen iman-nsen zdat imdanen belli ṭṭfen di leɛwayed, iwakken ur țwaqehhaṛen ara ɣef ddemma n umidag n Lmasiḥ.


Boro kulu si no kaŋ ga faham, boro kaŋ ga Irikoy ceeci si no. 	 Yiwen ur ifhim, yiwen ur yețqellib ɣef Sidi Ṛebbi, ffɣen akk i webrid, uɣalen d imejhal ;


ka ne: «Ifo k'iri zaa da nin, ya Yesu, Nazara bora? Ni kaa k'iri halaci nooya?» A ne mo: «Ay ga ni bay, ni ya boro kaŋ no. Ni ya Irikoy wane hanna no.» 	 D acu tebɣiḍ ɣuṛ-nneɣ a Ɛisa anaṣari ? Tusiḍ-ed a ɣ-tesnegreḍ ? ?riɣ d acu-k, kečč d Imqeddes n Ṛebbi !


Waati kaŋ follay fun boro banda, a ga dira ka gana naŋ kaŋ hari si, ka ceeci naŋ kaŋ ga fulanzam. Kaŋ a mana du, a ga ne: ‹Ay ga ye ay fu zeena ra, naŋ kaŋ ay fun.› 	 M'ara yeffeɣ uṛuḥani seg yiwen wergaz, ad iṛuḥ ɣer yimukan yexlan akken ad iqelleb ɣef ṛṛaḥa. M'ur yufi ara, ad yini : « ad uɣaleɣ ɣer tnezduɣt-iw ansi i d-ffɣeɣ. »


Waato kaŋ Bulos goono g'i batu noodin Atina, a bina butugu kaŋ a goono ga di kwaara to da tooruyaŋ. 	 M'akken i gețṛaǧu Silas akk-d Timuti di temdint n Atinya, Bulus iɣaḍ-it lḥal mi gwala tamdint-nni teččuṛ d lmeṣnuɛat i țɛebbiden imezdaɣ-is.


Kala Bitros fatta taray ka baray da hẽeni konno. 	 Yeffeɣ ɣer beṛṛa iṭṭerḍeq s imeṭṭawen axaṭer yendem.


Kal i di a talibi fooyaŋ goono ga ŋwa da kambey kaŋ i mana nyun. 	 Walan kra seg inelmaden-is tețțen aɣṛum mbla ma ssarden ifassen-nsen, akken tella di lɛadda-nsen.


Boro kulu ma si ye k'ay taabandi koyne, zama dolley kaŋ go ay gaahamo gaa ya Yesu seeda no. 	 Sya ɣer zdat, ur ḥwaǧeɣ yiwen a yi-isseḥzen ; axaṭer ccwami yellan di lǧețța-w țbegginent-ed belli d aqeddac n Sidna Ɛisa i lliɣ.


A koy mo ka sintin ka hay kulu kaŋ Yesu te a se dede Dikabolis kwaarey ra. Boro kulu mo dambara. 	 Iṛuḥ, yebda yețberriḥ di ɛecṛa n temdinin-nni ayen akk i s-yexdem Sidna Ɛisa. Kra win i s-yeslan yetɛeǧǧeb.


Araŋ ga ne ay se ‹Alfa› da ‹Rabbi›. Woodin mo ga boori, zama yaadin no ay go. 	 Tessawalem-iyi « a Sidi » ; tesɛam lḥeqq axaṭer ț-țideț !


Hala sohõ alwaati woone ra iri go ga maa haray, iri go ga maa jaw, iri go ga jaŋ bankaaray, i go g'iri kutubo, iri sinda iri boŋ fu. 	 Ar tura, aql-aɣ neqqim i laẓ d fad, neɛra, nețwet, nețmenṭar si tama ɣer tayeḍ ;


Irikoy g'a cabe a alwaato kaŋ ga hagu ra, Irikoy kaŋ ga ti Dabariko follonka, kaŋ albarka go a se, nga kaŋ ga ti bonkooney Bonkoono da koyey Koyo. 	 ara d-yuɣalen di lweqt i d-ihegga Sidi Ṛebbi awḥid Bab n tezmert, Agellid n igelliden d Ssid n ssyadi,


Sohõ binde adilitaray boŋtoba go jisante ay se, kaŋ Rabbi, Adilitaraykoyo kaŋ ga ciiti te, g'ay no zaaro din ra. Manti ay hinne se n'a g'a no bo, amma borey kulu kaŋ yaŋ ga ba a bangandiyaŋo mo se. 	 Tura yețṛaǧu-yi lḥeqq n lxedma-w ara yi-d-yefk Bab n lḥeqq deg ass n lḥisab, yerna mačči i nekk kan, lameɛna i wid meṛṛa i t-iḥemmlen yețṛaǧun ass n tuɣalin-is.


I banda mo iri g'iri nya-ize fo donton koyne kaŋ iri gosi sorro boobo hari boobo ra. Iri n'a gar mo anniyakoy. Sohõ binde a anniya tonton, naanay beero kaŋ a gonda araŋ se sabbay se. 	 Nceggeɛ yid-sen gma-tneɣ agi i njeṛṛeb acḥal d abrid di yal taswiɛt, nwala amek yebɣa ad iqdec seg ul ; tikkelt-agi ẓẓwaṛa-ines di leqdic ɣef Sidi Ṛebbi tban-ed akteṛ, axaṭer yețkel fell-awen.


Boro hanno nga jisiri hanna ra no a ga hari hanno yaŋ kaa taray. Boro laalo mo nga jisiri laalo ra no a ga hari laalo yaŋ kaa taray. 	 Argaz lɛali yessufuɣ-ed ayen yelhan seg ugerruj yellan deg ul-is ma d amcum yessufuɣ-ed ayen n diri si lexzin n diri yellan deg ul-is !


Iri mo, iri ga mo ye adduwa nda Sanno goyo gaa.» 	 Ma d nukkni, lweqt-nneɣ a t-nesɛeddi di tẓallit akk-d uselmed n wawal n Sidi Ṛebbi.


Amma ay ga goro ne Afasos hala Pantakot* bato, 	 Tura, aql-i ad qqimeɣ dagi di temdint n Ifasus, alamma d ass n lɛid n wass wis xemsin.


Zama ikulu ma goro afolloŋ, danga mate kaŋ cine nin, Baaba, ni go ay ra, ay mo go ni ra. Ngey mo ma goro iri ra, zama ndunnya ma cimandi kaŋ nin no k'ay donton. 	 A k-ssutreɣ a Baba ad uɣalen akk d yiwen. Akken telliḍ deg-i a Baba nekk daɣen lliɣ deg-k, ad uɣalen d yiwen iwakken at ddunit ad amnen belli d kečč i yi-d-iceggɛen.


Wayboro annabi fo mo go no, kaŋ jiirey baa, kaŋ maa Hannata. Fanuwel ize way fo no, Aser kunda boro no. A wandiyotara banda a te jiiri iyye da nga kurnye. 	 Tella daɣen yiwet n tmeṭṭut isem-is ?anna, meqqṛet di leɛmeṛ, ula d nețțat si lenbiya, d yelli-s n Fanwil n wedrum n Azir. Seg wasmi i tedda ț-țislit, tɛac d wergaz is sebɛa n yiseggasen


Alwaato din ra binde Yesu tu ka ne: «Ya Baaba, beene nda ganda Koyo, ay ga saabu ni se, zama ni na hayey din tugu laakalkooney da fahamantey se, k'i bangandi zankey se. 	 Di lweqt-nni, Sidna Ɛisa inṭeq yenna : Ḥemmdeɣ-k a Baba Ṛebbi, a Bab igenwan d lqaɛa, imi i d tessekneḍ i imecṭaḥ ayen i teffreḍ i imusnawen d lɛuqal.


Waato kaŋ Bulos di bangayyaŋo din, sahãadin-sahãadin iri na Masidoniya koyyaŋ fondo ceeci. Iri goono ga ne Irikoy n'iri ce, iri ma Baaru Hanna waazu i se. 	 Mbeɛd ayen i s-d-iweḥḥa Sidi Ṛebbi i Bulus, nennuda amek ara nṛuḥ ɣer tmurt n Masidunya, axaṭer nefhem belli d Sidi Ṛebbi i ɣ-d yessawlen iwakken a nbecceṛ Lexbeṛ n lxiṛ di tmurt-nni.


Amma jirbey din ra, kankamo din banda, ‹Wayna ga te kubay, hando si kaari koyne, 	 M'ara ɛeddin wussan n twaɣit-nni, tafat n yiṭij aț-țenqes, aggur ur d-yețțak ara tiziri-ines,


Araŋ ma si ta boro kulu m'araŋ fafagu nda sanni yaamo, zama woodin yaŋ sabbay se no Irikoy bine ga tun borey kaŋ s'a gana se. 	 Ḥadret ad yili win ara kkun-ikellxen s lehduṛ ur nesɛi lmeɛna ; axaṭer ɣef wayagi i d-ițrusu wurrif n Sidi Ṛebbi ɣef wid i t ițɛuṣun.


Ma hantum Almasihu marga diya se kaŋ go Afasos ka ne: «Nga kaŋ goono ga handariyayze iyya din gaay nga kambe ŋwaaro ra, nga kaŋ goono ga dira wura fitilla suntulu iyya din game ra, sanno kaŋ a ci neeya: 	 Aru ayagi i lmelk n tejmaɛt n temdint n Ifasus : atah wayen i d-yeqqaṛ Win yeṭṭfen sebɛa yetran deg ufus-is ayeffus, Win yețțilin di tlemmast n sebɛa teftilin n ddheb :


A ga fatta ka koy mo zama nga ma ndunnya dumey halli kaŋ yaŋ go ndunnya looko taaca kulu ra, kaŋ ga ti Gog da Magog, a m'i margu wongu se. I baayaŋo go sanda teeku me taasi. 	 iwakken ad ikellex leǧnas meṛṛa yellan di ṛebɛa yixfawen n ddunit, Haǧuǧ Maǧuǧ yeɛni wid yellan d iɛdawen n Ṛebbi, a ten-id-ijmeɛ i umenɣi ț-țirebbaɛ ur nezmir a neḥseb, am ṛṛmel n lebḥeṛ.


Zama ay hantum araŋ se za kankami booba da bine saray ra da mo-mundi boobo mo. Manti ay n'a te hal araŋ biney ma sara no bo, amma zama araŋ ma bay baakasinay beero gaa kaŋ ay gonda araŋ se. 	 Uriɣ-awen tabṛaț-nni s imeṭṭawen d leḥzen ameqqran akk-d wul yetqelqen, mačči iwakken aț țḥeznem lameɛna iwakken aț-țeẓrem acḥal i kkun-ḥemmleɣ.


Araŋ bumbey ga bay haŋ kaŋ te Yahudiya kulu ra, ka sintin Galili ra, baptisma kaŋ Yohanna waazu din banda. 	 Ahat teslam s wayen yedṛan di tmurt n Yahuda meṛṛa ; yebda-d si tmurt n Jlili seg wasmi ițbecciṛ Yeḥya aɣeṭṭas, aɣḍas n waman.


Ay ga ŋwaaray araŋ ma du boŋ-feeray zama araŋ ma bay haŋ kaŋ ga ti beeja kaŋ se Irikoy n'araŋ ce, da arzaka beero wo dumi kaŋ ga ti a tubuyaŋ darzanta hanantey ra. 	 a wen-ildi leɛqel iwakken aț țfehmem d acu n usirem i ɣer wen-d issawel, d acu n lbaṛakat timeqqranin i ghegga i wid yumnen yis ;


Amma ay tu i se ka ne: ‹A manti Romey alaada no i ma boro nooyandi, za i mana boro kaŋ i kalima d'a kalimakoy kubandi mo-da-mo, hala bora kaŋ i ga kalima din ma du daama ka kay ka nga boŋ fansa sambu kalima kaŋ i goono ga kande a boŋ din se.› 	 Nniɣ-asen mačči di lɛadda n iṛumaniyen ad ḥekmen ɣef wemdan uqbel a t-semqabalen nețța d wid i d-iccetkan fell-as, iwakken ad yaf abrid amek ara idafeɛ ɣef yiman-is.


Ay siino ga woodin ci zama ay m'araŋ ciiti ka zeeri se bo, zama ay jin ka ne araŋ go iri biney ra, hal iri go care banda, da buuyaŋ se no wala fundi se no. 	 Ur d-nniɣ ara annect-agi iwakken a kkun-sḍelmeɣ ; axaṭer nniɣ-awen t-id yakan : ama nedder ama newweḍ ɣer lmut, tellam deg wulawen-nneɣ .


Day Irikoy n'a tunandi, kaŋ a na buuyaŋ gurzuga feeri banda, za kaŋ a si du ka te buuyaŋ ma hin k'a gaay. 	 Lameɛna Sidi Ṛebbi yesseḥya t-id, isellek-it-id si tesraft n lmut axaṭer d lmuḥal a t-teṭṭef ɣuṛ-es.


Kala asariya dondonandiko fo kaa ka ne a se: «Alfa, ay ga ni gana nangu kulu kaŋ ni ga koy.» 	 Yiwen lɛalem n ccariɛa iqeṛṛeb ɣer Sidna Ɛisa, yenna-yas : A Sidi, anda teddiḍ ad dduɣ.


Jeejay nya gaa araŋ ma misa wo dondon. Waati kaŋ a kambey jin ka zay, a goono ga kobto kaa mo, araŋ ga bay day kaŋ kaydiya maan nooya. 	 Meyyzet ihi ɣef lemtel n tmeɣṛust : mi lqaqit isegman-is, fsan, fkan-d iferrawen, teẓram iqeṛṛeb-ed unebdu.


A go no mo, waato kaŋ jirbey maan ka kaa kaŋ i ga Yesu ta beene, kal a na nga jine bare Urusalima do haray ka koy noodin, 	 Mi qṛib a d-awḍen wussan i deg ara yețwarfed ɣer igenwan, Sidna Ɛisa yeqsed ad iṛuḥ ɣer temdint n Lquds.


Ay nya-izey, jeejay nya ga hin ka zeytun* ize hay no? Wala reyzin* nya ga hin ka jeejay ize hay no? Mansaare kaŋ gonda ciiri mo si hin ka hari kaŋ ga kaan kaa taray. 	 Ay atmaten-iw, ulac taneqleț ara d-yefken azemmur, neɣ tara ara d-yefken tibexsisin, lɛinseṛ meṛṛiɣen ur yezmir ara a d-yefk aman yelhan.


Sahãadin-sahãadin i na hiyo da ngey baabo naŋ, k'a gana. 	 Yessawel-asen, imiren kan ǧǧan dinna baba-tsen, taflukt-nni, ṛuḥen ddan yid-es.


I kaa Yesu do ka di bora kaŋ gonda follayey doŋ, a goono ga goro, a go ga daabu nda bankaaray, a go nga laakalo ra, nga kaŋ doŋ a gonda follay jama. Kal i humburu. 	 Mi d-wwḍen ɣer Sidna Ɛisa, walan win akken tezdeɣ terbaɛt n iṛuḥaniyen yeqqim, yelsa llebsa, yuɣal-ed ɣer leɛqel-is ; imiren ikcem-iten lxuf.


ka ne: «Ya alborey, ifo se no araŋ goono ga woone te? Zama iri mo boroyaŋ no da takayaŋ sanda araŋ cine. Iri kaa ka kande araŋ se Baaru Hanno, hal araŋ ma bare ka fay da hari yaamey din. Wa kaa Irikoy fundikoono do, nga kaŋ na beene da ganda te, da teeko, da hay kulu kaŋ yaŋ go i ra. 	 Ay irgazen, acuɣeṛ i txeddmem akka ? Nukni d imdanen kan i nella am kunwi ! D lexbaṛ n lxiṛ i wen-d newwi iwakken aț-țeṭṭixṛem i leɛbada n wayen ur nesɛi lmeɛna ; aț-tebɛem abrid n Sidi Ṛebbi, Bab n tudert i d-ixelqen igenni d lqaɛa, lebḥeṛ d wayen akk yellan deg-s.


Nga mo, za kaŋ i n'a lordi nda gaabi yaadin cine, a n'i daŋ kaso ra hala jina haray. A na bakayaŋ* daŋ cey gaa k'i haw. 	 Akken i t-yewweḍ lameṛ-agi, aɛessas-nni yerra-ten ɣer lḥebs yellan seddaw tmurt, yerna yurez-asen idaṛṛen s snasel.


Boro kulu mo kaŋ na sanni yaamo te Boro Izo boŋ, i g'a yaafa a se. Amma bora kaŋ ga sanni yaamo te Biya Hanna boŋ, i s'a yaafa nd'a zamana woone ra wala baa wo kaŋ ga kaa ra. 	 Yal win ara iregmen di Mmi-s n bunadem, a s-ițwasameḥ, ma d win ara iregmen Ṛṛuḥ iqedsen, ur s-ițwasamaḥ ara ama di lweqt-agi, ama di lweqt i d-iteddun.


Kulu nda yaadin, araŋ te haŋ kaŋ ga boori kaŋ araŋ n'ay gaakasinay ay kankamo ra. 	 Lameɛna d ayen ilhan i txedmem imi tețțekkim di leɛtab-iw.


Yesu ne: «Ay no ga ti NGA. Araŋ ga di mo Boro Izo goono ga goro Hina-Kulu-Koyo kambe ŋwaaro gaa, a go ga kaa mo beene burey ra.» 	 Sidna Ɛisa yerra-yas : ?-țideț, d nekk ! Yerna aț-țeẓrem Mmi-s n bunadem yeqqim ɣer tama tayeffust n Bab n tezmert ; a t-twalim asmi ara d-yas seg igenwan ɣef wusigna.


Ma si wayboro kulu hantum goboro d'a mana to jiiri waydu. A ma ciya wayboro kaŋ te alboro folloŋ se wande, 	 Taǧǧalt ilaq aț-țesɛu sețțin n iseggasen di leɛmeṛ-is iwakken a ț-tɛawen tejmaɛt, ilaq aț-țili tezweǧ yiwet n tikkelt kan.


Irikoy kaŋ ga ti gomni kulu Koyo n'araŋ ce araŋ ma furo nga darza kaŋ ga duumi ra Almasihu ra. Waati kaŋ araŋ taabi alwaati kayna, woodin banda nga bumbo g'araŋ toonandi, a g'araŋ daahirandi, k'araŋ no gaabi, k'araŋ sinji mo. 	 M'ara tenneɛtabem kra n wussan, Sidi Ṛebbi Bab n mkul ṛṛeḥma i kkun-ixtaṛen s Ɛisa Lmasiḥ iwakken aț-țilim di tmanegt-is ițdumun, a kkun-iheggi, a kkun iseggem, a kkun-isseǧhed, iwakken ur tɣellim ara.


Sohõ i bay kaŋ hay kulu kaŋ ni n'ay no, ni do no a fun. 	 Tura ẓran belli ayen akk i yi-d-tefkiḍ s ɣuṛ-ek i d-yekka ;


Jirbi iyya zaari sintina i kaa saara do za nda hinay, waato kaŋ wayna fun. 	 Ass amezwaru n dduṛt, ṣṣbeḥ zik mi d-yecṛeq yiṭij, ṛuḥent ɣer uẓekka.


Haŋ kaŋ ga ti Titos ciine ra, nga wo ay hangasin d'ay goykasin mo no araŋ se. Iri nya-izey ciine ra mo, ngey wo Almasihu margey diyayaŋ no, Almasihu darza mo no. 	 ?ef wayen yeɛnan gma-tneɣ Titus, d arfiq-iw yerna ixeddem yid-i ɣef ddemma-nwen, ma d atmaten nniḍen, d imceggɛen n tejmuyaɛ n watmaten ; qeddcen iwakken a d tban tmanegt n Lmasiḥ.


A na borey marga lordi ka ne i ma goro subu taya boŋ. A na buuru kunkuni guwa da hamisa hinka din sambu ka beene guna ka albarka daŋ i gaa. A na buuro ceeri-ceeri ka no talibey se, ngey mo soobay k'a zaban borey marga se. 	 Yenna i lɣaci ad qqimen ɣef leḥcic, iddem-ed xemsa teḥbulin-nni n weɣṛum d sin iselman-nni, yerfed allen-is ɣer igenni, iḥmed Ṛebbi. YYebḍa aɣṛum-nni, yefka-t i inelmaden-is, feṛqen-t i lɣaci.


Boro boobo margu hala nangu si no koyne, baa fu meyo gaa. A go ga waazu i se. 	 Aṭas n lɣaci i d-innejmaɛen, armi ur d-yeqqim wemkan ula zdat tewwurt . Nețța yețbecciṛ-asen awal n Sidi Ṛebbi.


Yasuwa wane, Eliyezar wane, Yorima wane, Matata wane, Lawi wane, 	 Yusa, Elyazer, Yurim, Matta, Lewwi,


A go no mo kaŋ bar karkwa din bu, malaykey kond'a hala Ibrahim ganda ra. Arzakanta mo bu, i n'a sutura. 	 Asmi yemmut uẓawali-nni, ddment-eț lmalayekkat wwint-eț ɣer igenni ɣer wanda yella Ibṛahim. Ameṛkanti-nni yemmut ula d nețța, meḍlen-t.


Gaa no soojey na hi kayna korfey dumbu ka hiyo taŋ. 	 Imiren lɛeskeṛ gezmen imurar n teflukt, ǧǧan-ț aț-țeɣli ɣer lebḥeṛ.


Jama bambata goono g'a gana zama i go ga di alaamey kaŋ a goono ga te jantekomey boŋ. 	 Aṭas n yemdanen i geddan yid-es mi walan yesseḥlay imuḍan.


Woodin sabbay se, waato kaŋ a tun ka fun buukoy game ra, a talibey fongu kaŋ a na sanney din ci. I na Irikoy Tira Hanney cimandi da mo sanno kaŋ Yesu ci. 	 Asmi i d-yeḥya Sidna Ɛisa si lmut ɣer tudert, inelmaden-is mmektan-d awal-agi i d-yenna, dɣa umnen s wayen yuran di tira iqedsen d wayen i d-yenna Sidna Ɛisa.


Zama ay ga ne araŋ se: ay s'a ŋwa koyne, kala nd'i n'a toonandi Irikoy koytara ra.» 	 A wen-d-iniɣ : atan ur țțuɣaleɣ ara maḍi a t-ččeɣ alamma tețwakemmel lmeɛna-ines di tgelda n Sidi Ṛebbi.


Araŋ ma s'a lasaabu danga ibare cine bo, amma araŋ m'a yaamar danga nya-ize cine. 	 Ur t-ḥețțbet ara d aɛdaw, meɛna nhut-eț am yiwen seg watmaten-nwen.


A ye ka bannya fo donton. Nga mo, i n'a kar ka tutubu, k'a fanta, k'a sallama kambe koonu. 	 Iceggeɛ daɣen aqeddac nniḍen, lameɛna ula d nețța ewten-t, regmen-t, rrant-id ifassen d ilmawen.


Yesu konda bora kambu fo ka fay da borey marga ka nga kambayzey daŋ a hangey ra. A tufa k'a deena ham. 	 Sidna Ɛisa yewwi-t yid-es, issebɛed-it ɣef lɣaci ; mi gessekcem iḍuḍan-is deg imeẓẓuɣen n wergaz nni, idhen iḍuḍan-is s imetman, yennul-as iles-is yis-sen,


Waato kaŋ a goono ga furo hiyo ra, bora kaŋ doŋ a gonda follay, a na Yesu ŋwaaray nga ma goro a banda. 	 Akken iteddu Sidna Ɛisa ad yali ɣef teflukt, win akken yellan yețwazdeɣ yețḥellil deg-s yeqqaṛ-as : Di leɛnaya-k eǧǧ-iyi ad dduɣ yid-ek.


Irikoy ya biya no. Borey kaŋ yaŋ ga sududu a se mo, tilas kal i ma sududu a se biya da cimi ra.» 	 Imi Ṛebbi d Ṛṛuḥ i gella, ilaq wid ara t-iɛebden a t-ɛebden s Ṛṛuḥ ț-țideț.


Kal a sintin ka nga boŋ laali nda zeyaŋ ka ne: «Ay si bora din bay!» Sahãadin binde gorongaari fo ca. 	 Ibda yețgalla irennu : Di leɛmeṛ ur ssineɣ argaz-agi ! IImiren kan yeskkuɛ uyaziḍ.


Birno mo kambu-taaci-koy no, kaŋ ikulu ga saba, a salleyaŋo ga saba nd'a hayyaŋo. A na birno neesi nda goobo din mo, a to kilometar zambar hinka nda zangu hinka. A salleyaŋo, d'a hayyaŋo, d'a kuuyaŋo, ikulu afolloŋ no. 	 Tuɣzi ț-țehri n leḥyuḍ n temdint-nni ɛedlen. Yektal tamdint-nni, yufa lqis n tnac alef n wannaren ama di tuɣzi-ines, ama di tehri-ines, ama di leɛli-ines.


I kaa Urusalima. A furo Irikoy windo ra ka sintin ka neerakoy da daykoy gaaray i ma fun Irikoy windo ra. A na nooru barmaykoy taabley tuti ka bare, ngey da koloŋay neerakoy goray nangey mo. 	 Mi wwḍen ɣer temdint n Lquds, Sidna Ɛisa yekcem ɣer lǧameɛ iqedsen, yebda itellif wid yețțaɣen znuzun dinna. Yeqleb ṭṭwabel d ikersiyen n wid ițbeddilen idrimen akk-d wid yeznuzun itbiren.


Waato din gaa a ne afo se: ‹Ni binde, marge no a ga ni gana?› Nga mo ne: ‹Alkama saaku zangu gu no.› A ne a se: ‹Ma ni tira sambu ka hantum: zangu taaci no.› 	 Yenna daɣen i wayeḍ : « i keččini, acḥal i k-ițalas ? » Yenna-yas-d : « meyya tcekkaṛin n yirden. » Yenna-yas : « awi-d leḥsab-ik, qqim taruḍ tmanyin».


Waato kaŋ i bisa Amfibolis da Aboloniya, i kaa Tassalonika kwaara, naŋ kaŋ Yahudance diina marga fu fo go. 	 Bulus d Silas ɛeddan si temdinin n Anfibulis akk-d Abulunis, wwḍen ɣer temdint n Tiṣalunik anda sɛan wat Isṛail lǧameɛ.


I ne care se: «Iri ma s'a kottu, amma iri ma kurne te a boŋ, boro kaŋ n'a ŋwa, a ma ciya a wane.» Woodin te zama Irikoy Tira Hanna sanno ma to kaŋ ne: «I n'ay bankaarayey fay-fay ngey nda care game ra, ay kwaayo boŋ mo, i na kurne te.» Hayey din binde no soojey te. 	 Heddṛen wway gar-asen, nnan : Acuɣeṛ ara t-ncerreg, eyyaw axiṛ a nger tasɣaṛt fell-as a nẓer anwa ara t-yawin. S wakka i gennekmal wayen yuran di tira iqedsen : Feṛqen lqecc-iw, gren tasɣaṛt ɣef wubeṛnus-iw.» Akka i xedmen iɛsekṛiyen-nni.


Alkawlo kaŋ Irikoy te Ibrahim se alwaato maan. Alwaato din jama soobay ka tonton ka baa gumo Misira ra, 	 Mi d-yewweḍ lweqt i deg ara yedṛu wayen i gewɛed Sidi Ṛebbi i Sidna Ibṛahim s limin, agdud-nneɣ yufa-t-id lḥal innerna s waṭas di tmurt n Maṣer ;


Marge cine no boro bisa feeji darza! Yaadin mo no a ga halal boro ma gomni te asibti hane.» 	 Eɛni tixsi teswa akteṛ n wemdan ? Ihi, yeḥlel a nexdem lxiṛ deg wass n westeɛfu !


Ni go ga ne: ay ya arzakante no, ay te arzaka, ay sinda hay kulu muraadu! Ni si bay mo kaŋ ni ya alfukaaru no, bakaraw hari, talka, danaw, gaa-koonu! 	 axaṭer teqqaṛeḍ : srebḥeɣ iman-iw, aql-iyi d ameṛkanti, ur uḥwaǧeɣ ula d acemma, ur d-tewwiḍ ara s lexbaṛ belli tețɣiḍeḍ am umeɣbun, ur tesɛiḍ acemma, aqli-k d aɛeryan, d aderɣal.


Iri ma saabu iri Rabbi Yesu Almasihu Irikoyo se, a Baabo mo no. A suuji beero ra no a n'iri hay hayyaŋ taji a do hal iri ma du beeje* fundikooni Yesu Almasihu tun ka fun buukoy game ra yaŋo do. 	 Ad ițțubarek Ṛebbi, Baba-s n Ssid-nneɣ Ɛisa Lmasiḥ i ɣ-d-ifkan s ṛṛeḥma-ines tudert tajḍiṭ s ḥeggu n Ssid-nneɣ Ɛisa Lmasiḥ si ger lmegtin, s wakka i nesɛa asirem ameqqran,


Ay Baabo kaŋ n'i no ay se ga bisa ikulu beeray. Boro kulu si hin k'i kom ay Baabo kambe ra. 	 Baba i yi-tent-id-yefkan yugar kullec, win yellan ger ifassen is, yiwen ur izmir a s-t-id-yekkes


Waato kaŋ a di ey, a ne i se: «Wa koy k'araŋ boŋ cabe alfagey se.» A go no mo, i diraw ra, i n'i hanandi. 	 Mi ten-iwala, Sidna Ɛisa yenna yasen : Ṛuḥet a kkun-walin lmuqedmin, a d-cehden belli teḥlam. Deg webrid-nsen mi ṛuḥen, akken walan iman-nsen ḥlan ṣfan,


I fay no ka fun boŋo gaa. A do no gaahamo kulu goono ga gaay ka haw care gaa dabey da kaajey do, ka tonton da toonandiyaŋ kaŋ ga fun Irikoy do. 	 Ur qbilen ara ad ṭṭfen di Lmasiḥ yellan d aqeṛṛuy, i gesdukklen lǧețța s lemfaṣel meṛṛa d iẓuran i d-icudden ɣuṛ-es ; yis i tețnerni lǧețța, i tețțimɣuṛ s wakken yella di lebɣi n Sidi Ṛebbi.


Yahudance fo kaŋ se i ga ne Abolos, kaŋ i hay Iskandariya kwaara, kaa Afasos. Boro no kaŋ ga waani sanni, bayraykooni mo no Irikoy Tira Hanney ra. 	 Di lweqt-nni, yiwen wergaz n wat Isṛail yețțusemman Abulus, ilulen di temdint n Skandriya yellan di tmurt n Maṣeṛ, yusa-d ɣer temdint n Ifasus ; yezweṛ deg wawal yerna yessen mliḥ tira iqedsen.


Alwaato kaŋ a furo hiyo ra, a talibey n'a gana. 	 Sidna Ɛisa yuli ɣer teflukt, ddan yid-es inelmaden-is.


Araŋ mo, sohõ araŋ gonda bine saray, amma ay ga ye ka di araŋ. Waato din no araŋ biney ga farhã, araŋ farhãyaŋo mo boro kulu s'a kaa araŋ gaa. 	 Kunwi daɣen aql-ikkun tețwaqeṛḥem tura meɛna a d-uɣaleɣ a kkun-zṛeɣ, imiren ulawen-nwen ad ččaṛen d lfeṛḥ ; lfeṛḥ-agi yiwen ur izmir a wen t-yekkes.


wa woone bay: boro kaŋ ga zunubikooni bare ka ye nga fonda ra kaŋ gaa a kamba, a g'a fundo faaba buuyaŋ gaa ka zunubi boobo daabu a se mo. 	 ilaq aț-țeẓrem belli win ara d-yerren yiwen umednub ɣer webrid, isellek-it-id si lmut yerna aṭas si ddnubat-is ara yețțusemḥen.


Woodin sabbay se, ay nya-izey, ay baakoy, wa kay a ma boori, wa si zinji. Alwaati kulu araŋ ma tonton Rabbi goyo ra, za kaŋ araŋ ga bay kaŋ araŋ taabo manti yaamo no Rabbi ra. 	 S wakka ay atmaten eɛzizen, ǧehdet ur ɣellit ara. Țnernit kul ass di lecɣal n Ssid-nneɣ, ẓret belli leɛtab-nwen ɣef ddemma n Ssid-nneɣ ur yețțili ara mbla lfayda.


Woodin sabbay se, ay baakoy, za kaŋ araŋ goono ga hayey din batu, kal araŋ ma anniya haw hala Irikoy m'araŋ gar tombi si, taali si laakal kanay ra. 	 Daymi ay iɛzizen, deg uṛaǧu-agi tețṛaǧum ḥeṛset iman-nwen iwakken a kkun-id-yaf di lehna, zeddigit, mbla lɛib.


Yaadin no araŋ mo. Wa naŋ araŋ annura ma kaari borey jine, zama i ma di araŋ goy hanney, hal i m'araŋ Baabo kaŋ go beena ra beerandi. 	 Akka i glaq aț-țecceɛceɛ tafat-nwen zdat yemdanen, iwakken ad walin lecɣal-nwen ilhan, yerna ad ḥemden Baba-twen yellan deg igenwan.


Amma Bitros ne: «Albora, ay si baa bay haŋ kaŋ no ni go ga ci.» Sahãadin-sahãadin, za a go sanno din gaa, gorongaari fo ca. 	 Buṭrus yerra-yas : Ur ẓriɣ ara d acu i d-teqqaṛeḍ ay argaz ! Werɛad yekfi ameslay... yeskkuɛ uyaziḍ.


Waato kaŋ wayna fatta, i kukure zama i sinda kaaji hanno, hal i koogu. 	 Mi gebda wezɣal, yezlef imɣan nni dɣa qquṛen, axaṭer ur sɛin ara izuṛan lqayen.


Wa si araŋ gaaham jarey nooyandi mo zunubi se hal i ma ciya laala goy jinayyaŋ. Amma w'araŋ boŋ salle Irikoy se, sanda boroyaŋ kaŋ bu ka tun. Araŋ gaaham jarey mo, w'i salle Irikoy se zama i ma ciya adilitaray goy jinayyaŋ. 	 Ur țțaǧat ara lemfaṣel n lǧețțat-nwen ad ɣlint di ddnub, iwakken ad ixdem yis-sen cceṛ ; lameɛna qeddmet iman-nwen i Ṛebbi am win i d-iḥyan si lmut iwakken aț-țqeddcem fell-as a ț-țxeddmem anagar lxiṛ.


I mana du boro kulu kaŋ ye ka kaa ka darza no Irikoy se kala day mebaraw wo hinne?» 	 Anagar abeṛṛani-agi i d-yuɣalen ad yeḥmed Ṛebbi !


Iri ma si farga nda goy hanno teeyaŋ, zama alwaati toonanta ra iri g'a albarka wi, d'iri man'a naŋ. 	 Ilaq a nxeddem lxiṛ mbla ɛeyyu ; axaṭer m'ur nefcil ara, a d-nemger m'ara d-yaweḍ lweqt.


Mate kaŋ a ci mo Zabura ra nangu fo ka ne: «Ni ya alfaga no hal abada, Malcizadaka wano cine.» 	 Yenna-yas daɣen : Sbeddeɣ-k aț-țiliḍ d lmuqeddem i dayem am akken i sbeddeɣ Malxisadeq.


I kulu dambara hal i goono ga ci care se ka ne: «Sanni woofo dumi no woone? Zama dabari nda hin no a ga follayey lordi nd'a ka ne i ma fun, hala mo i ma te yaadin.» 	 Lɣaci ikcem-iten akk lxuf, qqaṛen wway gar-asen : D acu-ten yimeslayen-agi ? Yesɛa tazmert s wayes iḥekkem ula ɣef leǧnun ! Akken kan ara sen-yefk lameṛ ad ffɣen !


Ay mana to i ma ne ay ya ni ize no koyne. M'ay ye danga ni goy-ize fo cine.› 	 ur uklaleɣ ara ad iliɣ d mmi-k, ḥseb-iyi am yiwen seg ixeddamen-ik »


Laakal kanay no ay ga naŋ araŋ se, ay laakal kana no ay g'araŋ no. Manti danga wo kaŋ ndunnya ga no cine no ay g'araŋ no bo. Araŋ biney ma si sara, i ma si humburu mo. 	 Ad ṛuḥeɣ meɛna a wen-d ǧǧeɣ lehna, d lehna-w ara wen-d fkeɣ. Lehna ara wen-d-fkeɣ mačči am lehna i d-tețțak ddunit. Daymi i wen-d-qqaṛeɣ ur țțaggadet ara, kkset anezgum seg wulawen-nwen.


Yesu ne a se: «Da ni ga ba ni ma ciya toonante, kala ni ma koy ka hay kulu kaŋ go ni se neera, k'a zaban talkey se -- ni mo ga du arzaka beena ra. Ma kaa mo k'ay gana.» 	 Sidna Ɛisa yenna-yas : Ma tebɣiḍ ihi aț-țkemleḍ deg webrid n Sidi Ṛebbi , ṛuḥ, zzenz akk ayen i tesɛiḍ, tefkeḍ idrimen-nni i yimeɣban, s wakka aț-țesɛuḍ agerruj deg igenwan ! Imiren as-ed, aț-țedduḍ yid-i.


Ngey kaŋ yaŋ go jina sintin ka deen'a gaa ka ne a ma dangay. Amma a na nga jinda sambu gumo, ka ne: «Ya Dawda izo, ma bakar ay se!» 	 Wid yezwaren țdemmiren-t ɣer deffir qqaṛen-as : Ssusem a k-ihdu Ṛebbi ! Meɛna nețța yețɛeggiḍ akteṛ : A mmi-s n Sidna Dawed, ḥunn fell-i !


Annuhu mo kaŋ ga ti Adamu haama iyyanta na annabitaray te borey din boŋ ka ne: «Wa guna, Rabbi kaa da nga hanante zambar-zambarey, 	 Fell-asen i d-icar Hinux iɛacen di lǧil wis sebɛa deffir Adem, mi d-yenna : atan a d-yas Sidi Ṛebbi nețța d luluf n lmalayekkat-is


A ne i se: «Wa kaa, araŋ ga di.» I koy mo, i di naŋ kaŋ a go da goray (a to sanda guuru taaci cine). I wicira a banda zaaro din. 	 Yenna-yasen : Ddut yid-i aț-țeẓrem. Inelmaden-nni ddan yid-es, ẓran anda yezdeɣ. Aț-țili d ṛebɛa n tmeddit, qqimen yid-es armi yekfa wass.


Amma nin, waati kaŋ ni ga mehaw, ma ji tuusu ni boŋo gaa, ma ni moyduma nyun, 	 Ma d kečč, m'ara tuẓumeḍ, ssired udem-ik, tdehneḍ aqeṛṛuy-ik s rriḥa,


Yesu mo, waato kaŋ a di i go ga soola ka kaa ka nga di da gaabi ka nga ciya bonkooni, a dira ka koy tondi kuuko boŋ nga hinne. 	 Sidna Ɛisa mi geẓra lɣaci bɣan a t-rren d agellid fell-asen, iḍeṛṛef iman-is, yuli ɣer wedrar.


Yahudancey mana yadda nd'a sanno kaŋ a ne nga wo danaw no doŋ, a du diyaŋ mo. Kal i na bora kaŋ du diyaŋ hayrey ce 	 Lameɛna imeqqranen n wat Isṛail ugin ad amnen belli argaz-nni yella si zik d aderɣal, yuɣal yețwali. Uɣalen ceggɛen ɣer imawlan-is, usan-d.


I goono ga Irikoy tamo Musa bayto da Feej'izo bayto mo te. I goono ga ne: «Ya nin Rabbi Irikoy, Hina-Kulu-Koyo, ni goyey ya ibeeriyaŋ no, dambara hariyaŋ mo no. Ni fondey mo adilitaraykoyyaŋ no, cimi-cimi wane yaŋ mo no, ya nin dumey kulu Bonkoono. 	 țcewwiqen acewwiq n Sidna Musa, aqeddac n Sidi Ṛebbi akk-d ucewwiq n Izimer, qqaṛen : Lecɣal-ik meqqeṛ-it steɛǧiben a Sidi Ṛebbi a Bab n tezmert ! Iberdan-ik, d iberdan n lḥeqq ț-țideț ay Agellid n leǧnas.


A go mo, waato kaŋ a go nga dirawo ra, kaŋ a maan Damaskos, kala sahãadin kaari fo fun beene ka nyaale a windanta. 	 Yella iteddu deg webrid, qṛib ad yaweḍ ɣer temdint n Dimecq. Taswiɛt kan, tekka-d yiwet n tafat seg igenni tfeǧǧeǧ-ed fell-as, tezzi yas-d.


Kaari araŋ waati kaŋ boro kulu ga saabu araŋ se! Zama yaadin cine no i kaayey te tangari annabey se. 	 A tawaɣit nwen asm'ara kkun-cekkṛen yemdanen, axaṭer akka i xedmen lejdud-nsen i lenbiya n lekdeb.


D'iri g'iri zunubey ci, nga ya naanaykoy no, adilitaraykoy mo no, a g'iri yaafa nd'iri zunubey. A g'iri hanandi mo adilitaray-jaŋay kulu gaa. 	 Meɛna ma nețqiṛṛi s ddnubat-nneɣ i Sidi Ṛebbi, nețța yellan d aḥeqqi, nezmer a nețkel fell-as a ɣ-isameḥ ddnubat-nneɣ, a ɣ-isellek si lbaṭel.


Ay no ga ti reyzin* nya tikse cimi-cimo, ay Baaba mo ga ti farkwa. 	 -- D nekk i ț-țara n tideț, yerna d Baba i ț-ixeddmen.


Boro fo go no kaŋ se i ga ne Barabbas, kaŋ i n'a haw borey kaŋ murte banda, murteyaŋo ra mo i na boro fooyaŋ wi. 	 Yella yiwen umeḥbus isem-is Barabas, yețwaḥbes nețța akk-d imcewwlen nniḍen ɣef ddemma n ccwal i d-yeskker, yerna yenɣa tamgeṛṭ.


To. I boro hinza din game ra, may no ni ga tammahã ka ciya gorokasin bora din se kaŋ kubay da kosaraykoy?» 	 Di tlata-agi, anwa i gḥemmlen am yiman-is argaz-agi yețțuɛerran ?


Amma Bitrosyaŋ dusungu ka jirbi. Waato kaŋ i moy hay soosay, kal i di Yesu darza da alboro hinka wo wane mo, ngey kaŋ yaŋ go ga kay a banda. 	 Buṭrus d yimdukkal-is yewwi ten yiḍes. Mi d-endekwalen, walan tamanegt n Sidna Ɛisa akk-d wid yellan yid-es.


I dira nda Yesu Kayafa do ka kond'a dabarikoono faada ra za nda hinay. Ngey bumbey mana furo faada ra, zama ngey ma si ziibi, hala ngey ma du ka Paska* hawro ŋwa. 	 Mi d-ffɣen s ɣuṛ Kayef, lecyux n wat Isṛail wwin Sidna Ɛisa ɣer lḥakem Bilaṭus ; yuɣ lḥal d lefjer. Wid i t-yewwin ur kcimen ara ɣer daxel n lbeṛj (sṛaya) n Bilaṭus, iwakken ad qqimen d izedganen m'ara ččen imensi n lɛid n Tfaska.


Amma i n'araŋ boŋ hamney kulu kabu. 	 Ula d anẓaden uqeṛṛuy-nwen țwaḥesben irkulli.


Amma baa araŋ boŋ hamni folloŋ si halaci. 	 lameɛna yiwen wenẓad n uqeṛṛuy-nwen ur yețṛuḥu.


Amma d'araŋ si borey taaley yaafa i se, araŋ Baabo kaŋ go beena ra mo si araŋ yaafa nd'araŋ taaley. 	 Lameɛna ma yella kkunwi ur tețsamaḥem ara i wiyaḍ, aatan Baba Ṛebbi ur a wen-ițsamaḥ aara ula i kunwi ddnubat-nwen.


Beeja kaŋ iri gonda araŋ boŋ tabbat, za kaŋ iri ga bay mate kaŋ cine in d'araŋ go gurzugay ra care banda, yaadin mo no in d'araŋ du bine-gaabi care banda. 	 Ihi ɣef wayen i kkun-yeɛnan nețkel, nekkes anezgum, axaṭer neẓra akken i tețțekkim di lemḥayen-nneɣ, ara tețțekkim daɣen di ṣṣbeṛ i ɣ-d ițțunefken.


Ay no ga ti kuruko hanna. Ay g'ay waney bay, ay waney mo g'ay bay 	 Nekk d ameksa n ṣṣeḥ, ssneɣ ulli-inu nutenti ssnent-iyi,


Amma iri ma Irikoy saabu, nga kaŋ go g'iri no zaama iri Rabbi Yesu Almasihu sabbo ra! 	 A neḥmed Sidi Ṛebbi i ɣ-d-yefkan tazmert-is s Ssid-nneɣ Ɛisa Lmasiḥ !


Sanno din naanaykoy no kaŋ to boro kulu m'a ta. 	 Awal-agi d awal n tideț yuklalen ad ițwaqbel ɣer yemdanen meṛṛa.


Yesu nya goono ga kay Yesu kanjiyaŋ bundo jarga, nga nd'a nya kayne, Maryama kaŋ ga ti Ciliyobas wande, da Maryama, Magdaliya bora. 	 Zdat umidag, tbedd yemma-s n Sidna Ɛisa, weltma-s n yemma-s, Meryem tameṭṭut n Klufas akk-d Meryem tamagdalit.


Goojiyaŋo kaŋ araŋ borey baayaŋ te bora din se wasa a se. 	 Amdan-agi tlumm-it meṛṛa tejmaɛt, beṛka-t !


Wayboro fo mo go no kaŋ te jiiri way cindi hinka kuri goono ga dooru a se. A kaa Yesu se banda k'a kwaayo me bazayey ham. 	 Ațaya yiwet n tmeṭṭut yuḍnen ssiq tnac iseggasen aya, tekka-yas-d si deffir, tennul tacḍaṭ n ubeṛnus-is,


Ay nya-izey, da boro fo ne nga gonda cimbeeri amma a sinda a goyey, ifo no a ga hanse bora se? Cimbeero wo ga hin k'a faaba no? 	 Ay atmaten, d acu n lfayda ara yesɛu wemdan ma yenna-d umneɣ s Ṛebbi, m'ur t-id-isbeggen ara s lecɣal-is ? Eɛni liman am wagi a t-isellek ?


Zama hay kulu si tugante kaŋ i s'a bangandi. Hay kulu mo si kaŋ go gundu ra kaŋ i s'a kaa taray kwaaray. 	 Kra n wayen yeffren a d-iban, kra n wayen yellan di ṭṭlam a t-id-tesban tafat.


Yesu ye ka nga kambey dake a moy gaa; nga mo guna, a di ka boori. A du baani ka di hay kulu far-da-far. 	 Sidna Ɛisa iɛawed issers-as ifassen ɣef wallen, mi gemmuqel uderɣal-nni, yuɣal-it-id yeẓri, ițwali akken ilaq.


Rabbi mo ne: «May no binde jine funo wo kaŋ gonda naanay da laakal, kaŋ a koyo n'a daŋ nga windo almayaaley boŋ, zama a m'i no ŋwaari alwaato kaŋ ga hagu ra? 	 Sidna Ɛisa yerra-yas : Anwa i d lewkil iḥeṛcen i ɣef yella lețkal, ara iwekkel bab n wexxam ɣef wayla-s, iwakken ad ifṛeq i yiqeddacen amur-nsen n yirden di lweqt ilaqen ?


Ikulu me-da-me si kala ngey alboro way cindi hinka. 	 Imdanen-agi ad ilin di tnac yid-sen.


Kaŋ Bilatos maa woodin, a hã hala bora din ya Galili boro no. 	 Bilaṭus, mi gesla bedren-d tamurt n Jlili, yesteqsa ɣef Sidna Ɛisa ma d ajlili i gella.


amma zamana wo karhã, da arzaka halliyaŋ, da canse waani-waani kaŋ ga furo ga sanno koote, hal a ma jaŋ ka te albarka. 	 meɛna iɣeblan, ṭṭmeɛ, lerbaḥ akk-d zzhu n ddunit-agi, skuffuren ( țkemmimen ) awal-nni, ur d-yețțawi ara lfayda.


Kaŋ a fay da Nazara, a kaa ka goro Kafarnahum, kaŋ go teeko me gaa, Zabluna da Naftali laabu me ra, 	 Iffeɣ si taddart n Naṣaret, iṛuḥ ad izdeɣ di Kafernaḥum ; ț-țamdint yyellan rrif n lebḥeṛ di leǧwahi n tmura n Zabulun d Nefṭali,


Boro fooyaŋ zunubey, taray kwaaray no i go, za i man'i ciiti. Afooyaŋ mo, i ga kokor ka bay i gaa. 	 Llan kra n yemdanen ddnubat-nsen țbanen-d uqbel ad țțuḥasben, llan wiyaḍ ddnubat-nsen ur d-țbanen ara imiren kan.


Aristarkos, ay kasu hangasino g'araŋ fo. Markos, Barnaba waymayzo mo goono g'araŋ fo. Araŋ jin ka du lordi a boŋ, d'a kaa araŋ do araŋ m'a zumandi. 	 Ițsellim-ed fell-awen Arisṭark aṛfiq-iw yellan yid-i di lḥebs akk-d Maṛqus yețțilin i Barnabas, win i ɣef kkun-weṣṣaɣ aț-țesterḥbem yis ma yusa-d ɣuṛ-wen.


Woodin no ay goono ga ci hala boro kulu ma si araŋ halli nda sanni kaŋ ga darandi. 	 Nniɣ-d akka iwakken ur kkun ițkellix yiwen s imeslayen yețɣuṛṛun.


Amma talibey konda Sawulu cino ra k'a zumandi cilla fo ra birni cinaro fune fo gaa. 	 Yiwen yiḍ, inelmaden gren-t zdaxel n uqecwal, ṣubben-t-id si ṣṣuṛ i d-izzin i temdint.


Amma araŋ wo, nya-izey, Irikoy n'araŋ ce burcinitaray se no. Day wa si naŋ burcinitara din ma bine ibaay* laaley no fondo, amma baakasinay do araŋ ma may care se. 	 Ay atmaten, Sidi Ṛebbi ifka yawen tilelli, ur d-țafet ara sebba s wayes ara txedmem s tlelli-agi lebɣi n tnefsit-nwen ; lameɛna beggnet-ed lmaḥibba yellan gar-awen.


Cimbeeri ra no a goro danga yaw alkawlo laabo ra. A goro mo kuuru fuyaŋ ra, nga nda Isaka nda Yakuba, kaŋ yaŋ na alkawli follonka tubu Ibrahim banda. 	 S liman daɣen i gɛac am ubeṛṛani di tmurt i s-yewɛed Sidi Ṛebbi, yezdeɣ deg iqiḍunen am nețța am warraw-is Isḥaq akk-d Yeɛqub iweṛten yid-es ayen akken i s-yewɛed Sidi Ṛebbi.


Amma Yesu bare ka guna ka di bora kaŋ n'a ham. 	 Nețța yețmuqul di lɣaci i s-d yezzin iwakken ad iwali tameṭṭut-nni.


Cimbeeri ra no Habila na sargay salle Irikoy se kaŋ bisa Kaynu wano booriyaŋ. A boŋ mo no a du seeda kaŋ nga ciya adilante _Irikoy jine__, zama Irikoy yadda nd'a nooyaŋey. Woodin boŋ mo no, baa kaŋ a bu, a go ga salaŋ hala hõ. 	 S liman i gqeddem Habil asfel i Sidi Ṛebbi axiṛ n wesfel n gma-s Kahin, ɣef ddemma n liman-ines Sidi Ṛebbi yeqbel asfel-ines yerna iḥseb-it d aḥeqqi ; daymi ɣas yemmut yeqqim-ed d lemtel ɣef liman.


Guna, saaya go kaa, oho, a to mo, kaŋ araŋ ga say-say. Boro kulu ga nga boŋ ceeci, araŋ g'ay naŋ ay hinne. Amma manti ay hinne no bo, zama Baaba go ay banda. 	 Atan iteddu-d lweqt yerna yewweḍ-ed, aț țemfaṛaqem ɣer mkul tama a yi teǧǧem iman-iw. Lameɛna ur lliɣ ara weḥd-i axaṭer Baba yella yid-i.


Istifanos mo, kaŋ to nda gomni da dabari, na dambara hari da alaama bambata yaŋ te borey game ra. 	 Stifan yeččuṛen d ṛṛeḥma ț-țezmert n Sidi Ṛebbi, ixeddem lbeṛhanat d leɛǧayeb timeqqranin ger lɣaci.


Waato kaŋ Yesu goono ga bisa noodin, kal a di boro fo kaŋ goono ga goro jangal taayaŋ fuwo ra. A maa ga ti Matta. Yesu ne a se: «M'ay gana.» A tun mo k'a gana. 	 Mi gɛedda zdat wexxam anda țxelliṣen tabzert, ( leɣṛama ) Sidna Ɛisa iwala yiwen umekkas isem-is Matta, yenna-yas : Ddu-d yid-i ! IImiren kan ikker Matta, yedda yid-es.


Koyey, araŋ ma te araŋ bannyey se haŋ kaŋ ga hagu, da haŋ kaŋ ga saba mo, zama araŋ ga bay kaŋ araŋ mo gonda Koy beena ra. 	 Ay imɛellmen ddut s lḥeqq, ur xeddmet ara lxilaf ger iqeddacen nwen, axaṭer teẓram belli ula d kunwi tesɛam amɛellem deg igenwan.


Buukwa mo tun ka goro, a sintin ka salaŋ. Yesu n'a no nyaŋo se. 	 Dɣa lmegget-nni ikker-ed, yebda iheddeṛ. Sidna Ɛisa yerra aqcic-nni i yemma-s.


Siman Bitros da talibi fo goono ga Yesu gana. Talibo din mo, alfaga beero g'a bay. A furo Yesu banda alfaga beero faada ra. 	 Semɛun Buṭrus, nețța d yiwen unelmad nniḍen tebɛen Sidna Ɛisa. Anelmad-agi yessen lmuqeddem ameqqran s yiman-is ; itbeɛ Sidna Ɛisa mi t-wwin ɣer wefrag n wexxam n lmuqeddem ameqqran,


Amma wayboro cimandiko kulu, d'a gonda goboroyaŋ, kal a m'i gaakasinay. A ma si marga tiŋandi, zama marga ma goboro cimi-cimey gaa. 	 Ma tella tin yumnen tesɛa tuǧǧal i s-yețțilin, d nețțat i glaq a tent tɛiwen iwakken ur țțilint ara ț țaɛkumt i tejmaɛt, akken daɣen tajmaɛt aț-țizmir aț-țɛiwen tid ur nesɛi ara win ara tent-irefden.


Tuuri hanno si ize laalo hay. Tuuri laalo mo si ize hanno hay. 	 Ttejṛa yelhan ur tezmir ara a d-tefk yir lfakya, akken daɣen yir ttejṛa ur tezmir ara a d-tefk lfakya yelhan.


Zama boro kaŋ Rabbi ga ba no a ga gooji, ize kulu kaŋ a ga ta mo, a g'a barzu.» 	 axaṭer Sidi Ṛebbi yețqassa wid i gḥemmel, yețțak tiɣṛit i wid i geḥseb d arraw-is .


Nya-izey kaŋ yaŋ go Listra da Ikoniya goono g'a seeda nda seeda hanno. 	 Atmaten yellan di temdint n Listra ț-țemdint n Ikunyum ḥemmlen-t yerna țcekkiṛen-t.


ka ne: ‹Bora din sintin cinayaŋ, amma a mongo k'a ban.› 	 argaz-agi yebda lsas ur izmir ad ikemmel lebni.


amma wo kaŋ yaŋ ga boori si laami nda hay kulu. Amma Irikoy na gaahamo margu care banda ka beeray tonton jara kaŋ sinda gaa, 	 ma d wid yesɛan lqima, ur uḥwaǧen ara lemḥadra. Sidi Ṛebbi yebna lǧețța akken ara izegged lqima i lemfaṣel ixuṣṣen,


Amma farka deeni a gaa a zunubo sabbay se. Farka kaŋ si waani sanni salaŋ a se da boro jinde ka annabo din bonkoma gaay. 	 Lameɛna iḥeccem-it Sidi Ṛebbi, mi d-issenṭeq ɣuṛ-es taɣyult tagugamt s ṣṣut n wemdan ; s wakka i t-iḥbes, iwakken ur ițkemmil ara di yir ccɣel-is.


A ye ka kay mo teeko taaso boŋ. 	 Llafɛa-nni tbedd ɣef ṛṛmel n lebḥeṛ.


Waato kaŋ a talibey Yakuba nda Yohanna di woodin, i ne: «Rabbi, ni ga ba iri ma ci danji ma fun beena ra k'i ŋwa, sanda mate kaŋ Iliya te?» 	 Yeɛqub d Yuḥenna mi ẓran ayagi, nnan : A Sidi, tebɣiḍ a nefk lameṛ i tmes n yigenni a d-teɣli fell-asen a ten tessenger ?


A ne i se: «Isaya na annabitaray te araŋ boŋ ihanna dumi, araŋ wo munaficey, mate kaŋ a hantum ka ne: ‹Jama wo go g'ay beerandi nda ngey meyey, amma i biney ga mooru ay. 	 Yerra-yasen : Ay at sin wudmawen ! Fell-awen i d-yura nnbi Iceɛya mi d-yenna : Lǧil-agi țɛebbiden-iyi s yimi-nsen kan, lameɛna deg ulawen-nsen beɛden fell-i aṭas.


Waato kaŋ i kand'ey, i n'i kayandi Yahudancey arkusey marga jine. Alfaga beero n'i hã 	 Mi ten-id-wwin ɣer zdat usqamu n ccṛeɛ, lmuqeddem ameqqran isteqsa ten yenna-yasen :


Bilatos mo na alfaga beerey da jine borey da jama ce k'i margu. 	 Imiren Bilaṭus yesnejmaɛ-ed lmuqedmin imeqqranen d lɛulama akk-d lɣaci,


Fundikooni kulu mo ga di Irikoy faaba.› » 	 Imdanen meṛṛa ad ẓren leslak n Sidi Ṛebbi.


Boro kaŋ go fari mo ma si ye banda ka nga taafa sambu. 	 win daɣen ara yilin di lexla, ur ilaq ara ad yuɣal ɣer deffir iwakken a d-iddem abeṛnus-is !


Malayka iddanta mo kar. Ay maa jinde fo mo kaŋ fun wura sargay feema kaŋ go Irikoy jine din hilley do. 	 Lmelk wis sețța iwwet lbuq. Sliɣ i yiwet taɣect i d-yekkan si ṛebɛa wacciwen yellan ɣef ṛebɛa tɣemmaṛ n udekkan n ddheb i gellan zdat Ṛebbi,


Almasihu kaŋ mana zunubi kulu te, Irikoy n'a daŋ a ma ciya zunubi iri se, hal iri mo, iri ma ciya adilitaray kaŋ Irikoy ga no Almasihu ra. 	 Win akken yellan d azedgan leɛmeṛ yednib, Sidi Ṛebbi yeḥkem fell-as deg umkan-nneɣ am akken d amednub i gella iwakken s tikli-nneɣ akk-d Lmasiḥ, a nili d iḥeqqiyen zdat Sidi Ṛebbi.


Zama da wayboro si nga boŋo daabu, a ma nga boŋ hamno dumbu mo. Amma da haawi hari no wayboro se a ma nga boŋ hamno dumbu wala a m'a cabu, kal a ma nga boŋo daabu. 	 Axaṭer ma yella tameṭṭut ur tesburr ara, aț-țegzem kan ihi acebbub-is am wergaz ; lameɛna ma yella d lɛib i tmeṭṭut aț-țegzem neɣ aț-țṣeṭṭel acebbub-is, ilaq ihi aț-țɣum aqeṛṛuy-is.


Yesu ne nga talibey se: «A si te hartayaŋ sabaabey ma jaŋ ka kaa, amma kaari nga kaŋ do no i goono ga fun ka kaa! 	 Sidna Ɛisa yenna i inelmaden is imeslayen-agi : -- D lmuḥal ur d-țilint ara sebbat ara yesseɣlin imdanen di ddnub. A nnger n win ara yilin d sebba n uɣelluy ;


Ay di a boŋ fo, danga i n'a kar buuyaŋ goobu, amma a buuyaŋ goobo biyo yay. Ndunnya kulu dambara nda alman laala din. 	 Walaɣ yiwen seg iqeṛṛay-ines am akken yețwamzel, lameɛna lǧerḥ n tmezliwt-nni yeḥla. Imezdaɣ n ddunit meṛṛa dehcen ɣef wannect-agi, dɣa tebɛen leɛqiṛa-nni.


Araŋ ma bay mo, ay nya-izey, bora din do no i goono ga zunubi yaafayaŋ waazu araŋ se. 	 Ilaq ihi aț-țeẓrem ay atmaten, belli s yisem-is i wen-d-ițțubecceṛ leɛfu n ddnubat.


Kala danaw hinka goono ga goro fonda me gaa. Waato kaŋ i maa Yesu no go ga bisa, i kaati ka ne: «Ya Rabbi, ya Dawda Izo, ma bakar iri se!» 	 Llan sin iderɣalen qqimen rrif n webrid, mi slan belli d Sidna Ɛisa i d-iɛeddan bdan țɛeggiḍen : A Sidi ! A mmi-s n Sidna Dawed ! Ḥunn fell-aɣ !


Fundo din bangay, iri di a mo. Iri goono g'a seeda te ka ci araŋ se fundi hal abada baaro, kaŋ go Baaba banda, kaŋ bangay iri se mo. 	 Tudert tban-ed, nwala-ț, nețcehhid fell-as, yerna nețbecciṛ-awen-d tudert n dayem yellan ɣer tama n Sidi Ṛebbi, tura tban-aɣ-ed.


A na harayzey kungandi nda hari hanno yaŋ, Amma arzakantey, a n'i sallama kambe koonu. 	 yesseṛwa-yasen leṛẓaq i wid yelluẓen, ma d imeṛkantiyen yerra-ten ifassen d ilmawen.


A go no mo, waato kaŋ a ye ka kaa, kaŋ a jin ka du koytara, kal a ne i ma tamey kaŋ se nga na nooro no din ce, zama nga ma du ka bay riiba kaŋ dumi no i te daymo ra. 	 Mi t-sbedden d agellid, yuɣal ed ɣer tmurt-is ; yessawel i iqeddacen nni iwumi yefka tiwiztin iwakken ad isteqsi mkul yiwen deg-sen d acu i d-yerbeḥ yis-sent.


Zama Irikoy alkawley kulu, a do no i ga ciya oho. Woodin sabbay se a do mo no iri ga ne «Amin» Irikoy darza se. 	 Axaṭer yis i d-iqqaṛ Sidi Ṛebbi anɛam i wayen meṛṛa i gewɛed. Ihi s yisem n Ɛisa Lmasiḥ i d-neqqaṛ daɣen amin i Sidi Ṛebbi iwakken a t-neḥmed a t-ncekkeṛ.


Amma boro kaŋ n'ay ze borey jine, ay g'a koy ze Irikoy malaykey jine. 	 ma d win ara yi-nekṛen zdat yemdanen, ula d nekk a t-nekkṛeɣ zdat lmalayekkat n Ṛebbi.


Zama doŋ ay ga yadda Irikoy m'ay laali k'ay fay da Almasihu ay nya-izey se, kaŋ yaŋ ga ti ay dumo, gaaham wane. 	 Zemreɣ ad qebleɣ ad țțuneɛleɣ neɣ ad țțuḥeṛṛmeɣ ɣef Lmasiḥ ɣef ddemma n watmaten-iw akk-d lumma-inu ;


Zaari kulu Yesu go ga dondonandi Irikoy windo ra. Cin kulu mo a ga fatta ka koy kani tondo boŋ kaŋ se i ga ne Zeytun* tondo. 	 Deg wass, Sidna Ɛisa yesselmad di lǧameɛ iqedsen ma deg iḍ, yețṛuḥu ad yens deg yiwen yiɣil ițțusemman : «Iɣil n uzemmur ».


Talibey koy mo ka kawyey gana ka Baaru Hanna waazu ka borey no baani nangu kulu. 	 Ṛuḥen, țeddun si taddart ɣer tayeḍ, țbecciṛen lexbaṛ n lxiṛ, sseḥlayen imuḍan di mkul amkan.


Bora din sabbay se no ay ga fooma, amma ay bumbo se ay si fooma, kala day ay gaabi-jaŋa se. 	 Argaz am wagi zemreɣ ad zuxxeɣ yis, ma d nekk ur sɛiɣ ara s wayes ara zuxxeɣ anagar s lqella n lǧehd-iw.


Zama haŋ kaŋ boro ga bay Irikoy boŋ, taray kwaaray no a go i se, zama Irikoy no k'a bangandi i se. 	 axaṭer ayen akk i glaqen a t-issinen ɣef Sidi Ṛebbi, ẓran-t ; d Ṛebbi s yiman-is i sen-t-id isbeggnen.


Kosongu bambata tun. Asariya dondonandiko fooyaŋ kaŋ ti Farisi fonda boroyaŋ tun ka kay. I goono ga salaŋ ka gubi ka ne: «Iri ya kay mana di taali boro wo gaa. Da biya wala malayka no ka salaŋ a se binde, yaadin gaa mate no?» 	 Ikker umennuɣ gar-asen ; kra n lɛulama n ccariɛa n tejmaɛt n ifariziyen kkren iwakken ad ḥudden Bulus, nnan : Ur nufi ara ayen n diri deg wemdan-agi. Yezmer lḥal ihdeṛ-as-d Ṛebbi neɣ lmelk !


Yesu tu ka ne i se: «Araŋ ma konda baaro Yohanna do, hayey kaŋ araŋ di da hayey kaŋ araŋ maa mo: 	 Sidna Ɛisa yerra-yasen-d : Ṛuḥet ssiwḍet-as lexbaṛ i Yeḥya ɣef wayen twalam d wayen teslam :


A wane suba iri kaa ka to Zidon. Yuliyos mo rongome Bulos se. A yadda Bulos ma koy nga corey do, zama a ma du gaakasinay. 	 Azekka-nni, newweḍ ɣer temdint n Sidun , Xulyus yețqadaṛen Bulus, ixdem-as lemziya, iserreḥ-as ad iṛuḥ ɣer imdukkal-is iwakken a s-d-fken ayen yeḥwaǧ.


Borey kulu kaŋ yaŋ maa mo, ngey nda jangal taakoy, i na Irikoy adilitara seeda, zama i na Yohanna baptisma ta. 	 Lɣaci meṛṛa mi slan i Yeḥya, setɛeṛfen s lḥeqq n Sidi Ṛebbi, qeblen ad țwaɣeḍsen deg waman, llan gar-asen ula d imekkasen n tebzert ( n leɣṛama ).


«Irikoy humburkumay si i jine.» 	 ur sɛin ara deg ul-nsen tugdi n Sidi Ṛebbi.


Zama Almasihu man'ay donton ay ma baptisma te se, amma ay ma Baaru Hanna waazu se. Woodin mo, ay ma s'a te da sanni gonitaray. Zama d'ay ga woodin te, Almasihu kanjiyaŋ* bundo ga ciya yaamo. 	 Lmasiḥ ur iyi-d-iceggeɛ ara iwakken ad sɣeḍseɣ meɛna iceggeɛ iyi-d ad beccṛeɣ lexbaṛ n lxiṛ ; mačči s yimeslayen i d-yekkan si lefhama n wemdan iwakken ur tekkseɣ ara lqima i lmut n Lmasiḥ ɣef wumidag.


Waato kaŋ iri goono ga goro noodin jirbiyaŋ, kala annabi fo kaa ka fun Yahudiya ra kaŋ maa Agabos. 	 Ɛeddan kra n wussan, mi d yewweḍ yiwen seg watmaten isem-is Agabus, ula d nețța ițxebbiṛ-ed s ɣuṛ Sidi Ṛebbi, iṣubb-ed si tmurt n Yahuda, yusa-d ɣuṛ-nneɣ.


Waati kaŋ jiiri zambaro din kubay mo, i ga Saytan kaa nga kaso ra. 	 M'ara ɛeddin walef iseggasen agi, Cciṭan a d-yețwaserreḥ si lḥebs,


Ngey ga ti Israyla borey, kaŋ Irikoy na izetaray no i se, da darza, da sappey. A n'i no Tawretu* tira mo, da Irikoy windo goyo, da alkawley. 	 nutni at Isṛail i gextaṛ Sidi Ṛebbi d agdud-is yefka-yasen-d lɛaḍima, yexdem yid-sen leɛqud, yefka-yasen-d ccariɛa d wamek ara t-ɛebden, yerna-yasen-d lemɛahdat.


Iri goono ga Rabbi darza guna sanda diji ra cine da moyduma kaŋ si daabante. Iri kulu goono ga bare mo alhaalo wo ra, darza ka koy darza do. Darza wo mo Rabbi Biya do no a ga fun. 	 Nukni ur nesɛi ara leḥjab ɣef wudmawen-nneɣ, tamanegt n Sidi Ṛebbi tețban-ed deg-nneɣ am akken di lemri, Sidi Ṛebbi yețbeddil-aɣ dayem iwakken a necbu ɣuṛ-es s tmanegt yețnernin.


Zama Yohanna baptisma teekwa kaa, a siino ga buuru ŋwa, a siino ga duvan haŋ. Kal araŋ ga ne: ‹A gonda follay.› 	 Yeḥya aɣeṭṭas yusa-d ur itețț aɣṛum ur itess ccṛab, teqqaṛem ițwamlek.


Boro fooyaŋ mo goono ga salaŋ a se Irikoy windo ciine ra, mate kaŋ i n'a taalam da tondi hanno yaŋ da nooyaŋey mo. Kal a ne: 	 Kra n yemdanen țmeslayen ɣef lǧameɛ iqedsen qqaṛen wway gar-asen : Acḥal yecbeḥ lebni n lǧameɛ-agi akk-d țɣawsiwin i s-d-yețțunefken d lweɛda ! Sidna Ɛisa yenna-yasen :


araŋ ma mooru hay kulu kaŋ i salle tooru se, da kuri, da haŋ kaŋ i koote ka wi, da zina. D'araŋ g'araŋ boŋ gaay hayey din gaa, kulu araŋ boriyandi. Araŋ ma goro nda baani.» 	 yeɛni aț-țettixṛem i wučči n iseflawen yemmezlen i lmeṣnuɛat, i tissit n idammen, i lmal yemmuṛdsen d zzna. D ayen yelhan ma tḥudrem iman-nwen ɣef wannect-agi. Qqimet di lehna.


Amma ay gonda seeda kaŋ ga bisa Yohanna wano. Zama goyey kaŋ ay Baaba n'ay no ay m'i toonandi, goyey din bumbey kaŋ ay go ga te, i goono ga seeda ay boŋ ka cabe kaŋ Baaba n'ay donton. 	 Tella fell-i cchada nniḍen yugaren tin n Yeḥya : d lecɣal i yi d-yefka Baba Ṛebbi a ten-xedmeɣ. Lecɣal-agi țcehhiden-d fell-i belli d Baba Ṛebbi i yi-d-iceggɛen.


Gaa no Yesu salaŋ nga talibey da jama marga se. 	 Imiren Sidna Ɛisa yenṭeq ɣer lɣaci d inelmaden-is yenna yasen :


Yaadin gaa, iri ma si ye ka care guna nda taali. Amma wa bara nda miila woone: boro kulu ma si hartayaŋ hari daŋ nga nya-izo jine, wala hay fo kaŋ g'a zeeri. 	 Ur țemḥasabet ara ihi wway-gar awen, meɛna ḥadret iman-nwen iwakken ur txeddmem ara ayen ara yesseɣlin atmaten-nwen di ddnub.


Amma Istifanos to da Biya Hanno. A na nga moy basu beene, a di Irikoy darza, a di Yesu mo goono ga kay Irikoy kambe ŋwaaro gaa. 	 Lameɛna Stifan yeččuṛen d Ṛṛuḥ iqedsen, yerfed allen-is ɣer igenni, iwala tamanegt n Sidi Ṛebbi akk-d Sidna Ɛisa ibedden ɣer uyeffus-is.


Biya no ga funandi, gaaham si hay kulu hanse. Sanney kaŋ ay ci araŋ se ya biya nda fundi no. 	 D Ṛṛuḥ i d-yețțaken tudert amdan ur yețțaweḍ ɣer wacemma ma yețkel ɣef yiman-is. Imeslayen-agi i wen-d-nniɣ, d wigi i d Ṛṛuḥ, d wigi i ț-țudert.


Gaa no a talibi way cindi hinka ra, afo kaŋ se i ga ne Yahuta Kariyoti bora koy alfaga beerey do 	 Imiren Yudas n Qeṛyut, yiwen si tnac-nni inelmaden n Sidna Ɛisa, iṛuḥ ɣer lmuqedmin imeqqranen,


Zama bi cin Irikoy, kaŋ ay ya a wane no, kaŋ se ay goono ga may mo, a malayka no kay ay jarga. 	 Iḍ iɛeddan, Sidi Ṛebbi i ɛebbdeɣ iceggeɛ-ed yiwen lmelk ibedd-ed ɣuṛ-i


I ne: «Mate no iri ga te borey wo se? Zama haciika alaama bambata fo te i do kaŋ bangay taray kwaaray Urusalima boro kulu se. Iri si hin k'a ze mo. 	 nnan : D acu ara nexdem s yemdanen agi ? Imezdaɣ n temdint n Lquds akk wwin-d s lexbaṛ belli xedmen lbeṛhan yerna ț-țideț ur nezmir ara a nenkeṛ ayagi.


Tamo bakaraw na koyo di. A n'a taŋ k'a yaafa nda garawo kulu. 	 Imi i t-iɣaḍ aṭas, agellid-nni isumeḥ-as ṭṭlaba-ines iserreḥ-as ad iṛuḥ.


Amma fu bambata ra manti wura da nzarfu jinayyaŋ hinne no go no, amma bundu nda botogo wane yaŋ mo go no. Afooyaŋ darza goy wane yaŋ no, afooyaŋ mo kayna goy wane yaŋ no. 	 Deg wexxam n imeṛkantiyen mačči d iqbucen n ddheb neɣ n lfeṭṭa kan i gellan meɛna llan daɣen wid n wesɣaṛ d wid n wakal ; wid n ddheb d lfeṭṭa țțaǧan-ten i leqdic n wussan n tmeɣṛa ma d wiyaḍ i leqdic n mkul ass.


Ngey mo, waato kaŋ i to Yesu do, i n'a ŋwaaray da himma ka ne: «Bora kaŋ se ni ga woodin te, a to r'a, 	 Mi wwḍen ɣer Sidna Ɛisa, ḥellelen-t nnan-as : A Sidi ! Yuklal a s-txedmeḍ lxiṛ agi,


Yesu ne i se: «Wa sambu hamisey ra kaŋ araŋ du sohõ ka kand'ey.» 	 Sidna Ɛisa yenna-yasen : Awit-ed kra n iselman seg wid i d-teṭṭfem.


Zama araŋ bakar borey kaŋ yaŋ go kasu ra se. Araŋ yadda nda bine kaani mo i m'araŋ arzakey hamay, zama araŋ ga bay kaŋ araŋ gonda arzaka kaŋ ga bis'ey kaŋ ga duumi mo. 	 ?-țideț tḥunnem ɣef yimeḥbas yerna tqeblem s lfeṛḥ a wen-kksen ayla nwen, axaṭer teẓram belli tesɛam ayen yugaren ayagi yerna d ayen yețdumun.


Iri ma mo sinji Yesu gaa kaŋ ti iri cimbeero jine bora nd'a timmandikwa mo, nga kaŋ na kanjiyaŋ* bundo taabo haŋ ka donda haawi, farhã kaŋ i daŋ a jine sabbay se. A goro mo Irikoy karga kambe ŋwaaro gaa. 	 A nṛeṣṣi tamuɣli-nneɣ di Ɛisa Lmasiḥ, nețța i ɣ-d-ildin abrid n liman yerna yessawaḍ-it ɣer lekmal ; mi geẓra lfeṛḥ i t-yețṛaǧun, yeqbel leɛtab ɣef wumidag, yeqbel tamḥeqṛanit akk-d lḥecma, dɣa yeṭṭef amkan n lḥekma ɣer tama tayeffust n Sidi Ṛebbi.


Zama Irikoy na nga Izo donton ndunnya ra, manti zama a ma ndunnya ciiti bo, amma zama ndunnya ma du faaba a do. 	 Sidi Ṛebbi ur d-iceggeɛ ara Mmi-s ɣer ddunit iwakken ad iḥaseb imdanen meɛna iwakken a ten-isellek.


Waato din gaa a bare waybora do haray ka ne Siman se: «Ni go ga di wayboro wo, wala? Ay furo ni fuwo ra, ni man'ay no hari kaŋ g'ay cey nyun. Amma wayboro wo, a n'ay cey tayandi nda nga mundey k'i tuusu nda nga boŋ hamney. 	 Dɣa iwehha ɣer tmeṭṭut-nni, yenna i Semɛun : Twalaḍ tameṭṭut-agi ? Kecmeɣ-d ɣer wexxam-ik, ur iyi-d-tefkiḍ ara aman ad ssirdeɣ iḍaṛṛen-iw, nețțat tessared-iten s yimeṭṭawen-is terna tesfeḍ-iten s ucebbub-is.


I goono ga ye ka ceeci ngey m'a di, amma a koma i se. 	 ?ef yimeslayen-agi, lecyux n at Isṛail ɛeṛden a t-ṭṭfen lameɛna yemneɛ si ger ifassen-nsen.


Zama a ga bisa i se i ma si adilitaray fonda bay, d'i ma bay a gaa, woodin banda i ma banda bare lordi* hanna kaŋ i no i se gaa. 	 Axiṛ-asen i yemdanen-agi lemmer ur ssinen ara abrid n lḥeqq, wala imi i t-ssnen uɣalen ṭṭaxṛen i lameṛ iqedsen i sen-d-ițțucegɛen s ɣuṛ Sidi Ṛebbi.


Kaŋ Bilatos di nga si hin ey ka bare, kala kusuuma go day ga tun no, a na hari sambu ka nga kambey nyun borey marga kulu jine ka ne: «Ay wo sinda taali kulu adilanto wo kuro gaa, nga nooya araŋ gaa.» 	 Mi gwala lɣaci ugin a s-d ḥessen, yerna ccwal simmal yețțimɣuṛ, Bilaṭus yeddem-ed aman, issared ifassen-is zdat lɣaci, yenna : Nekk ur țekkiɣ ara di tazzla n idammen n uḥeqqi-agi, wagi d ccɣel-nwen.


A sabbay se a ne Zabura fo ra koyne: ‹Ni si naŋ ni wane Hanna ma fumbu.› 	 Yura daɣen : Ur tețțaǧǧaḍ ara ameɛzuz-ik ad yerku zdaxel n uẓekka .


Hezeciya na Manasse hay, Manasse na Amon hay, Amon na Yosiya hay, 	 Ḥizeqya yeǧǧa-d Mennac ; Mennac yeǧǧa-d Ɛamun ; Ɛamun yeǧǧa-d Yuciya ;


A ne: «Tilas no kala Boro Izo ma taabi boobo haŋ, arkusey da alfaga beerey da asariya dondonandikoy ma wang'a k'a wi, zaari hinzanta hane mo a ma tun.» 	 Yenna-yasen daɣen : Ilaq Mmi-s n bunadem ad yeɛteb aṭas. A t-nekkṛen lecyux d lmuqedmin imeqqranen akk-d lɛulama n ccariɛa yerna a t-nɣen, lameɛna ass wis tlata a d-iḥyu si ger lmegtin.


A goray nango ga ti saarayey ra, boro kulu si hin k'a haw, baa da sisiri. 	 Yezdeɣ ger iẓekwan, yiwen ur izmir a t-yarez ula s ssnesla


A ne: ‹Korniliyos, Irikoy maa ni adduwa. A fongu nda ni sargayey mo nga jine. 	 yenna-yi-d : « A Kurnilyus ! Sidi Ṛebbi yeqbel taẓallit-ik akk-d lewɛadi i tețțakeḍ i igellilen.


kulu nda yaadin, zama waybora kaŋ kurnye bu wo goono g'ay kankam, ay ga faas'a se, a ma s'ay fargandi nda nga waati kulu kaayaŋo.› » 	 a s-fkeɣ lḥeqq akken ur d-tețțuɣal ara a yi-teṛṛeẓ aqeṛṛuy-iw. »


Zaaro din ra araŋ ga ŋwaaray ay maa ra. Ay si ne araŋ se ay ga Baaba ŋwaaray araŋ se, 	 Ass-nni aț-țdeɛɛum ɣer Baba s yisem-iw, yerna ur wen-d-qqaṛeɣ ara belli ad dɛuɣ ɣer Baba fell-awen.


zama baa sohõ araŋ go bine ibaay laaley banda. Za kaŋ canse nda kusuuma go araŋ game ra, manti bine ibaay laaley banda no araŋ go? Manti araŋ go ga dira Adam-ize alhaali ra no? 	 Imi mazal gar-awen tismin d umceččew, tbeggnem-d belli mazal ikkun tețɛicim s lɛeqliya-nwen yerna tleḥḥum am yemdanen n ddunit.


Ni di kaŋ a cimbeero d'a goyey goy care banda. A cimbeero to mo a goyey do. 	 Twalam belli liman-is d lecɣal is ddukklen, s lecɣal-is i gennekmal liman-is.


Yesu goro ka iway cindi hinka ce ka ne i se: «Boro kulu kaŋ ga ba nga ma ciya ibeeri, a ma ciya ikulu kokor banda ka ikulu saajaw mo.» 	 Sidna Ɛisa yeqqim, yessawel i tnac-nni inelmaden-is, yenna-yasen : Win yebɣan ad yili d amezwaru, ilaq ad yeqqim d aneggaru, ad yuɣal d aqeddac i mkul yiwen.


Gaakasina kaŋ i go ga margu hanantey se ciine ra, nga neeya: Kal araŋ ma te mate kaŋ cine ay na lordi no Almasihu margey se kaŋ go Galatiya laabo ra: 	 Ɣef wayen yeɛnan ajmaɛ n yedrimen i watmaten n temdint n Lquds yellan di lexṣaṣ, xedmet akken i weṣṣaɣ ad xedmen di tejmuyaɛ n tmurt n Galasya.


Zama iri bay kaŋ asariya* ya Biya Hanno wane no, amma ay wo bine ibaay laaley banda no ay go, neerante zunubi dabaro se. 	 Neẓra belli ccariɛa n Musa tețțunefk-ed s Ṛṛuḥ n Sidi Ṛebbi. Ma d nekk, d amdan kan i lliɣ yerna imlek-iyi ddnub.


Zama iri si ba araŋ ma jaŋ ka bay, nya-izey, kankami kaŋ du iri Aziya ra. I n'iri jarandi gumo-gumo, hal a bisa iri gaabo, hal iri na laakal kaa baa iri fundey gaa. 	 Nebɣa aț-țeẓrem ay atmaten lmeḥna i nesɛedda di tmurt n Asya; ɣlint-ed fell-aɣ lemḥayen iwumi ur nezmir, neɛteb armi nɣil a nemmet.


Adilitaray se no zama ay goono ga koy Baaba do, araŋ si ye ka di ay koyne. 	 ɣef wayen yellan d lḥeqq imi tedduɣ ɣer Baba yerna ur tețțuɣalem ara a yi-twalim ;


Kaari araŋ, asariya dondonandikoy da Farisi fonda borey, araŋ munaficey! Zama araŋ ga teeko da laabo windi ka ceeci boro folloŋ hinne kaŋ ga furo araŋ diina ra. Day waati kaŋ a ciya yaadin, gaa no araŋ g'a ciya danji bangu ize ka jaase araŋ hala sorro hinka. 	 A nnger-nwen ay ifariziyen d lɛulama n ccariɛa, ay at sin udmawen ! Tețnadim timura, tzeggrem lebḥuṛ iwakken a d-rebḥem ɣas ula d yiwen ɣer ddin i tettabaɛem; mi t-id-rnam ɣuṛ-wen, tețțaram-t d win yuklalen ǧahennama akteṛ-nwen !


Amma araŋ ma haggoy da araŋ boŋ. I g'araŋ nooyandi marga ciiti borey se, Yahudance diina marga fuwey ra mo i g'araŋ barzu. Araŋ ga kay laabu koyey da bonkooni beerey jine ay sabbay se mo, zama araŋ ma ciya i se seedayaŋ. 	 ?adret ɣef yiman-nwen ; atan a kkun-caṛɛen zdat lɛulama n ccariɛa, a kkun-wten di leǧwameɛ. ?ef ddemma-w, a kkun-sbedden zdat wid i gḥekmen tamurt akk-d igelliden iwakken aț-țilim d inigan-iw zdat-nsen.


Kala Iblisi fay d'a. Guna mo, malaykey kaa ka Yesu saajaw. 	 Dɣa Cciṭan iṭṭaxeṛ fell-as. Imiren usant-ed lmalayekkat ɣuṛ-es, iwakken a s-qedcent.


Nga kaŋ zumbu mo ga ti nga kaŋ ziji ka koy hala ya-haray beeney kulu boŋ, zama nga ma hay kulu toonandi. 	 D win akken iṣubben, i gulin daɣen ɣer igenwan iwakken ad yeɛmeṛ ddunit meṛṛa ;


Amma nya-ize ga nga nya-izo no i m'a wi, baaba mo ga nga izo no. Izey mo ga murte hayrey gaa k'i daŋ kambe i m'i wi se. 	 Amdan ad yefk gma-s ɣer lmut, ababat ad yefk mmi-s, dderya a d kkren ɣer imawlan-nsen, a ten ssiwḍen ɣer lmut.


Hi goy-teerey goono ga daama ceeci ngey ma zuru ka hi beero naŋ, hal i na hi kayna zumandi haro ra. I goono ga alhaali cabe sanda ngey ga ba ngey ma hi kanje fooyaŋ zumandi haro ra hiyo boŋo do haray. 	 Lameɛna ixeddamen n lbabuṛ țqelliben ad rewlen ; ṣubben taflukt n leslak ɣer lebḥeṛ, steɛmilen am akken d amextaf ara ḍeggṛen ɣer zdat lbabuṛ.


Ay guna kal ay di bari boosa fo. Bora kaŋ goono ga goro a boŋ mo, a maa ga ti Buuyaŋ, Alaahara mo go g'a banda gana. I n'i no dabari ndunnya kanandi taaci ra afo boŋ i m'a wi da takuba, da haray, da buuyaŋ, da ndunnya ganji hamey mo. 	 Walaɣ yiwen uɛewdiw d aḥcici. Win i t-id-irekben isem-is lmut, tetbeɛ-it-id laxeṛt ; tețțunefk-asen-d tezmert ɣef ṛṛbeɛ n ddunit, iwakken ad snegren imdanen s ujenwi, s laẓ, s lehlak akk-d lewḥuc n lexla.


Amma boro kaŋ se araŋ na hay fo yaafa, ay mo yaadin no. Haŋ kaŋ ay yaafa -- d'ay gonda hay fo kaŋ ay ga yaafa -- ay n'a te no araŋ sabbay se Almasihu jine, 	 Win iwumi ara tsamḥem, a s-samḥeɣ ula d nekk ; ma yella wayen i ɣef ara samḥeɣ i yiwen, ɣef ddemma-nwen i s-sumḥeɣ zdat Lmasiḥ ;


Zama a sandi i se i ma lordo gana kaŋ ne: «Baa da alman no ka lamba tondo gaa, i m'a catu ka wi da tondiyaŋ.» 	 Axaṭer ur qbilen ara imeslayen-agi : ?as d yiwen si lmal ara d-iqeṛṛben ɣer wedrar-agi, ad immet s weṛjam.


Yaadin gaa, iri m'iri bato* te, manti nda dalbu zeeno, wala nda zamba nda laala wane bo, amma iri m'a te da buuru kaŋ sinda dalbu, ihanno nda cimi wane. 	 Tura ihi a nkemmel lɛid weɣṛum mbla tamtunt ( iɣes ), mačči s temtunt-nni ixesṛen yellan d ddnub akk-d cceṛ, meɛna s weɣṛum ur nesɛi tamtunt ( iɣes ) yellan d ṣṣfa akk-d tideț.


Amma Urusalima, beene wano, kaŋ ga ti iri nya, ya burcini no. 	 Lameɛna tamdint n Lquds yellan deg igenwan ț-țaḥeṛṛit, d nețțat i d yemma-tneɣ.


I ga halaci, amma ni wo, ni go no duumi. I kulu ga zeen mo danga kwaay cine. 	 nutni ad fnun ma d kečč aț-țdumeḍ , ad uɣalen meṛṛa d iqdime n am llebsa taqdimt,


Waato kaŋ Yesu go a fuwo ra ga ŋwa, kala jangal taako da zunubikooni boobo kaa ka goro Yesu nda nga talibey banda. 	 Mi llan tețțen deg wexxam n Matta, aṭas n imekkasen akk-d yir imdanen i d-yusan, qqimen akk-d Sidna Ɛisa d inelmaden-is, tețțen yid-sen.


Ay ga ne araŋ se: waasi no a ga faasa i se d'a. Kulu nda yaadin, waati kaŋ Boro Izo ga kaa, a ga gar cimi fonda ganayaŋ ndunnya ra, wala?» 	 Meɛna Mmi-s n bunadem asm'ara d-yas, wissen ma d-yaf liman di ddunit ?


Waato kaŋ i n'a gar teeko se ya-haray, i ne a se: «Alfa, waatifo no ni kaa ne?» 	 Mi t-ufan dinna, nnan-as : A Sidi, melmi d-tusiḍ ɣer dagi ?


Zama tilas no fumbikoyo ma haŋ kaŋ si hin ka fumbu daŋ. Woone kaŋ ga bu mo, tilas a ma wo kaŋ si hin ka bu daŋ. 	 Ilaq lǧețța-yagi irekkun aț-țels ayen ur nrekku ara, lǧețța ara yemten aț-țels ayen ur nețmețțat ara.


A go no, jirbey din ra waybora jante ka bu. Waato kaŋ i n'a nyumay binde, i n'a jisi jidan bisa fu-ize fo ra. 	 Di lweqt-nni, yeɣli-d fell-as lehlak dɣa temmut. Ssarden-ț, ssersen-ț di tɣuṛfeț.


Bannyey, araŋ m'araŋ koyey gana, kaŋ yaŋ ga ti ndunnya waney. Araŋ m'i gana hay kulu ra, manti waati kaŋ i goono g'araŋ guna hinne bo, zama se i ma maa araŋ kaani. Amma araŋ m'i gana nda bine folloŋ Rabbi humburkumay ra. 	 Ma d kunwi ay iqeddacen, țțaɣet awal i imɛellmen-nwen di ddunit-agi mačči kan zdat-nsen akken a sen tɛeǧbem meɛna ɣas ulac-iten xedmet ccɣel-nwen seg wul, am akken i Sidi Ṛebbi.


Waato gaa Yesu ne i se: «I na asibti zaari te boro sabbay se, day i mana boro te asibti zaari sabbay se bo. 	 Yenna-yasen : Ass n westeɛfu yețwaxdem i wemdan, mačči d amdan i gețwaxedmen i wass n westeɛfu.


Kakaw mo tun i game ra ngey boro woofo no i g'a lasaabu ibeeri. 	 Inelmaden bdan țemjadalen wway gar-asen iwakken ad ẓren anwa deg-sen ara ițwaḥesben d ameqqran.


I furo, amma i mana di Rabbi Yesu gaahamo. 	 Mi kecment ɣer daxel, ur ufint ara lǧețța n Sidna Ɛisa ;


Nikodimu kaŋ kaa Yesu do doŋ ga ti i ra boro fo. 	 Nikudem yellan d yiwen seg-sen, win akken i gṛuḥen deg iḍ ɣer Sidna Ɛisa, yenna-yasen :


Yahuta, Kariyoti bora, kaŋ ga ti Yesu talibi way cindi hinka din ra afo, koy alfa beerey do zama nga ma Yesu nooyandi i se. 	 Yudas n Qeṛyut yiwen si tnac inelmaden, iṛuḥ ɣer imeqqranen n lmuqedmin, yemsefham yid-sen amek ara sen yezzenz Sidna Ɛisa.


Haciika, baa sohõ woone te mursay hari gumo araŋ da care game ra, za kaŋ araŋ ga konda care ciiti do. Manti a ga bisa araŋ ma yadda nda toonye bo? Manti a ga bisa i m'araŋ kom? 	 Ihi amennuɣ i d-yețțilin gar awen, ițbeggin-ed lɛib-nwen. Acuɣeṛ ur tṣebbṛem ara axiṛ ad iɛeddi fell-awen lbaṭel, acuɣeṛ ur tețțaǧǧam ara iman-nwen aț-țețțuɛerrim ?


Zama ay sinda boro kulu kaŋ laakalo ga saba nda Timotiyos wano, kaŋ g'araŋ gora haggoy da cimi. 	 Ur sɛiɣ ula d yiwen ara yi-iɛawnen deg ixemmimen-iw, iwakken ad iḥebbeṛ fell-awen seg ul ;


Ya Urusalima*, Urusalima, kaŋ ga annabey wi! Borey kaŋ yaŋ i donton ni do mo, ni g'i catu-catu nda tondiyaŋ! Sorro marge no ay ga ba ya ni izey margu, sanda mate kaŋ cine goroŋo nya ga nga fambu taji margu nga fatey cire, amma araŋ mana ta! 	 A tamdint n Lquds ! A tamdint n Lquds ineqqen lenbiya, ireǧǧmen wid i m-d-ițuceggɛen s ɣuṛ Ṛebbi, acḥal n tikkal i bɣiɣ a d-jemɛeɣ arraw-im akken tjemmeɛ tyaziṭ ifṛax-is ddaw wafriwen-is, meɛna tegummaḍ !


Yesu tu ka ne i se: «Manti a go hantumante araŋ asariya ra: ‹Ay ne: Araŋ ya irikoyyaŋ no?› 	 Sidna Ɛisa yerra-yasen : Eɛni ur yuri ara di ccariɛa nwen : Nekk, Sidi Ṛebbi nniɣ-awen : Kunwi d iṛebbiten !


Woodin se no Irikoy n'ay daŋ ay ma ciya waazuko da diya, dumi* cindey se dondonandiko cimi nda cimbeeri ra. (Ay go ga cimi ci, ay si taari bo.) 	 daymi i d-țțuceggɛeɣ iwakken ad beccṛeɣ, ad slemdeɣ i leǧnas ibeṛṛaniyen ayen yeɛnan liman ț-țideț. Ayen akka i d-qqaṛeɣ ț-țideț mačči d lekdeb.


Kaayey kulu za Ibrahim gaa ka koy Dawda gaa, iway cindi taaci no. Dawda gaa ka koy Babila koyyaŋ diraw, nga mo iway cindi taaci no. Babila koyyaŋ diraw banda mo ka kaa Almasihu gaa, kaay way cindi taaci no. 	 Si lweqt n Sidna Ibṛahim armi d lweqt n Sidna Dawed, ɛeddan ṛbeɛṭac n leǧyal. Ɛeddan daɣen ṛbeɛṭac n leǧyal si lweqt n Sidna Dawed armi d lweqt n usgiǧǧi ɣer tmurt n Babilun. Si lweqt-agi n usgiǧǧi armi d lweqt n Lmasiḥ ɛeddan daɣen ṛbeɛṭac n leǧyal.


Nga gomno do no Irikoy n'i ciya adilante _nga jine__, nooyaŋ boŋ, fansa do kaŋ go Almasihu Yesu ra. 	 Lameɛna s ṛṛeḥma-ines, yerra-ten d iḥeqqiyen mbla lexlaṣ, s Ɛisa Lmasiḥ i ten-id-icufeɛ.


Zama a ne nga bina ra: «Baa ay du k'a kwaayo ham, kulu ay ga du baani.» 	 axaṭer teqqaṛ deg ul-is : « lemmer zemreɣ ad nnaleɣ ɣas ula ț-țacḍaṭ n ubeṛnus-is, ad ḥluɣ. »


Waati kaŋ araŋ ga woone caw, araŋ ga faham d'ay bayra Almasihu gundo ra. 	 m'ara ten-teɣṛem, aț-țeẓrem ayen fehmeɣ ɣef lbaḍna n Lmasiḥ.


Woodin banda, araŋ maa i ne doŋ borey se: ‹Ni ma si ze da tangari, amma kala ni ma ni zeyaŋo toonandi Rabbi se.› 	 Teslam daɣen s wayen i d-nnan i lejdud-nneɣ : Ur ḥennet ara, lameɛna ayen i tɛuhdeḍ s limin zdat Sidi Ṛebbi, ilaq a t-txedmeḍ.


Yaadin mo no Irikoy g'araŋ no beeray furoyaŋ iri Rabbo kaŋ ga ti iri Faabakwa Yesu Almasihu koytara kaŋ ga duumi ra. 	 S wakka daɣen ara wen-teldi tewwurt iwakken aț-țkecmem ɣer tgeldit ițdumun n Ssid-nneɣ Ɛisa Lmasiḥ, amsellek-nneɣ.


Kaŋ Hananiya maa sanno din, a kaŋ ka bu. Humburkumay bambata na hangankoy kulu di. 	 Mi gesla i yimeslayen-nni, Ananyas yeɣli, yeffeɣ-it ṛṛuḥ, yemmut. Wid akk yellan dinna, ikcem-iten akk lxuf, țergigin.


Ay ga ci araŋ se: Hano din hane, Saduma ga du rongome ka bisa kwaara din. 	 Aql-i nniɣ-awen, ass n lḥisab taddart-agi aț-țețțuɛaqeb akteṛ n temdint n ?udum.


A kaa ka nga talibey gar i go ga jirbi. A ne Bitros se: «Siman, ni goono ga jirbi no? Ni si hin ka batu baa guuru folloŋ? 	 Yuɣal-ed ɣer inelmaden-is, yufa-ten-id ṭṭsen. Yenna i Buṭrus : A Semɛun, teṭṭseḍ ? Ur tezmireḍ ara aț-țɛiwzeḍ ula d ssaɛa ?


Ay wo na baptisma te araŋ se da hari, amma nga wo ga baptisma te araŋ se da Biya* Hanno.» 	 Nekk sseɣḍaseɣ-kkun deg waman, lameɛna nețța a kkun-isseɣḍes s Ṛṛuḥ iqedsen.


Iri ma te anniya mo ka du ka furo fulanzamyaŋo din ra, hal iri boro kulu ma si kaŋ wangu-ka-ganayaŋ misa din boŋ. 	 A newwet ihi amek ara nekcem ɣer westeɛfu-agi, a nḥader akken ur iɣelli yiwen am wegdud n wat Isṛail iɛuṣan Sidi Ṛebbi deg unezṛuf.


Almasihu n'iri fansa burcinitaray se. Yaadin gaa araŋ ma kay ka tarsasa. Araŋ ma si ye ka didiji tamtaray ra, k'a calo* daŋ koyne. 	 Ɛisa Lmasiḥ isellek-aɣ iwakken a nesɛu tilleli n tideț. Ihi ḥerzet tilelli-agi, ḥadret aț-țuɣalem d aklan !


Alwaato din ra, kaŋ borey margu zambar-zambarey, hal i goono ga care taamu, kala Yesu sintin ka ne nga talibey se jina: «Araŋ ma haggoy da Farisi* fonda borey dalbuwo*, kaŋ ga ti munaficitaray. 	 Di teswiɛt-nni kan, lɣaci yennejmaɛ-ed s luluf armi țemyeɛfasen. Sidna Ɛisa yenna i yinelmaden-is : ?adret iman-nwen ɣef temtunt ( iɣes ) n yifariziyen, axaṭer d at sin wudmawen.


Wa Birisila da Akila kaŋ yaŋ ti ay goykasiney Almasihu Yesu ra fo. 	 ?ṣiwḍet sslam i gma-tneɣ Akilas akk-d Briska, wid akken iqeddcen yid-i ɣef Sidna Ɛisa Lmasiḥ,


Boro kaŋ goono ga Irikoy Izo cimandi gonda seeda nga ra. Boro kaŋ si Irikoy cimandi n'a tangarandi no, zama a mana seeda cimandi kaŋ Irikoy no nga Izo boŋ. 	 Win yumnen s Mmi-s n Ṛebbi, yesɛa țbut deg wul-is, ma d win ur numin ara, yerra Sidi Ṛebbi d akeddab imi ur yumin ara s wayen i d-iched Ṛebbi ɣef Mmi-s.


Zama nga no ka hay kulu taka, beena ra waney da ganda waney, haŋ kaŋ boro ga di da haŋ kaŋ boro si di, hala kargey no wala koytarayey wala koyey wala hinkoyey. Nga no na hay kulu taka, a sabbay se mo no i go no. 	 Yis i gețwaxleq wayen nețwali d wayen ur nețwali ara ama deg igenwan ama di lqaɛa, tigeldiwin d igelliden, lḥekmat akk-d tezmar yellan deg igenwan ; kullec yețwaxleq yis, kullec yețwaxleq i nețța.


I ga fun Yesu Almasihu do mo, nga kaŋ ga ti seeda naanaykoy, boro jina kaŋ tun ka fun buukoy game ra, ndunnya koyey maykwa mo no. Nga kaŋ ga ba iri, kaŋ n'iri feeri iri zunubey gaa nga kuro ra, 	 s ɣuṛ Sidna Ɛisa Lmasiḥ inigi n ṣṣeḥ, amezwaru i d-iḥyan si ger lmegtin, agellid n igelliden n ddunit ! Nețța i ɣ-iḥemmlen, i ɣ-isellken si ddnubat nneɣ s idammen-is yuzzlen fell-aneɣ,


Albarka wo binde, dambangantey hinne se no a go, wala a go borey kaŋ manti dambanganteyaŋ mo se? Zama iri goono ga ne: Irikoy na Ibrahim cimbeero lasaabu a se adilitaray. 	 Lfeṛḥ-agi, yella i wid iḍehṛen kan neɣ yella daɣen i wid ur neḍhiṛ-ara ? Nenna-d belli : Ṛebbi iḥseb Sidna Ibṛahim d aḥeqqi ɣef ddemma n liman-ines.


Ni m'i moy fiti, i ma bare ka fun kubay ra ka ye annura do, i ma fun Saytan* dabaro do ka ye Irikoy do, zama i ma du ngey zunubey yaafayaŋ, da tubu mo borey kaŋ yaŋ ciya hanantey ay ra cimbeeri* do banda.› 	 iwakken a d ffɣen si ṭṭlam ɣer tafat, si tezmert n Cciṭan ɣer tezmert n Ṛebbi, ad amnen yis-i, iwakken a sen-neɛfuɣ ddnubat-nsen, ad sɛun amkan ger wid i gextaṛ Sidi Ṛebbi.


Yesu na borey marga ce nga do ka ne i se: «Araŋ ma maa ka faham mo: 	 Dɣa Sidna Ɛisa yessawel i lɣaci yenna-yasen : Semḥesset-d tfehmem ayagi :


A waazu ka ne: «Boro fo go kaa ay banda kaŋ ga bisa ay dabari, kaŋ ay mana to naŋ kaŋ ay ma ce daŋ a ce ra. 	 Yețbecciṛ yeqqaṛ : Win ara d-yasen deffir-i yugar iyi, yesɛa tazmert akteṛ-iw ; ur uklaleɣ ara ad knuɣ a s-fsiɣ ula d lexyuḍ n warkasen-is.


Diina hanno kaŋ sinda ziibi Baaba Irikoy jine no ga ti: boro ma alatuumey da wayborey kaŋ kurnyey bu kunfa ngey kankamey ra, a ma nga boŋ gaay mo hal a ma si furo ndunnya ziibi ra. 	 Atan webrid iṣeḥḥan yellan ț-țideț zdat Sidi Ṛebbi baba-tneɣ : d m'ara terzum ɣef igujilen ț-țuǧǧal m'ara ilin di lmeḥna, d uḥader n yiman-nwen ɣef wayen n diri ara d-yekken si ddunit.


Haciika ay ga ci araŋ se: nangu kulu kaŋ i ga Baaru Hanna waazu ndunnya ra, i ga haya kaŋ wayboro wo te dede zama i ma fongu nd'a.» 	 A wen-d-iniɣ tideț : di mkul amkan n ddunit anda ara yețțubecceṛ lexbaṛ-agi n lxiṛ, a d-țmektayen tameṭṭut-agi d wayen akka texdem.


Yaadin no komkoy kaŋ i kanji a banda mo soobay k'a jance da sanney wo dumi yaŋ. 	 Ula d imcumen-nni ițțusemmṛen yid-es, regmen-t am wiyaḍ.


D'ay mana goyey te i game ra kaŋ boro kulu mana te, doŋ i sinda zunubi, amma sohõ i di _goyey din__, i konna in d'ay Baaba mo. 	 Lemmer ur xdimeɣ ara gar-asen ayen weṛǧin yexdem yiwen, tili ulac ddnub fell-asen. Meɛna tura, ɣas akken ẓran kullec, țkemmilen keṛhen-iyi am nekk am Baba.


Naŋ kaŋ araŋ kaayey n'ay gosi k'ay si, i di ay goyey mo hala jiiri waytaaci. 	 anda ɛeṛden ad iyi-jeṛṛben ɣas akken walan lecɣal akk i xedmeɣ di ṛebɛin iseggasen.


Waato kaŋ wiciri kambo to, kali koyo ne nga goyo jine funa se: ‹Ma goy-izey ce k'i bana ngey alhakko. Ma sintin za kokor banda waney gaa, ka koy hala sintina waney gaa.› 	 Mi i d-tewweḍ tmeddit, bab n tfeṛṛant yenna i lewkil-is : Ssiwel i ixeddamen txellseḍ-ten yiwen yiwen. Zwir seg ineggura tessegriḍ imezwura.


Jirbey din ra mo annabi fooyaŋ fun Urusalima ka zulli ka koy Antiyos. 	 Deg ussan-nni, ṣubben-d kra n lenbiya si temdint n Lquds ɣer temdint n Antyuc.


Zama boro kulu si hin ka furo gaabikooni fu ra k'a jinay ku, da manti a jin ka gaabikoono haw no jina. Waato din gaa no a ga hin ka fuwo din jinayey ku. 	 Yiwen ur izmir ad ikcem ɣer wexxam n wergaz iǧehden iwakken a d-yaker ayla-s, m'ur t-yuriz ara uqbel ! M'ara t-yarez, imiren yezmer ad yaker axxam-is meṛṛa !


Malayka kaŋ ay di go ga kay teeko da laabo boŋ mo na nga kambe ŋwaaro sambu beene haray. 	 Lmelk-nni i walaɣ ibedd ɣef lebḥeṛ akk-d lqaɛa, yerfed afus-is ayeffus ɣer igenni,


I tun da zuray ka dira saara do, zama i gaahamey jijiri, i dambara mo gumo. I mana hay fo ci boro kulu se mo, zama i humburu. 	 Ffɣent-ed seg uẓekka-nni, rewlent s tergagit d lxelɛa, iffeɣ-itent leɛqel, daymi ur ɛawdent i yiwen ayen yedṛan.


Nataniyel ne a se: «Man no ni g'ay bay?» Yesu tu ka ne a se: «Za Filibos mana ni ce, ay di nin, waato kaŋ ni go jeejay* nyaŋo cire.» 	 Natanahil yenna i Sidna Ɛisa : Anda i yi-tesneḍ ? Sidna Ɛisa yerra-yas : Uqbel a k-d-yessiwel Filibus, mi telliḍ ddaw n tneqleț, walaɣ-k-in !


Zama nango kaŋ ni arzaka go, noodin no ni bina mo ga bara. 	 Axaṭer anda yella ugerruj-ik, dinna ara yili wul-ik.


Waato kaŋ a go nga hinne, a windanta borey da iway cindi hinka din n'a hã misey din. 	 Mi gebɛed ɣef lɣaci, wid i s-d yezzin akk-d tnac-nni inelmaden ssutren-as a sen-yessefhem lemtul i sen d-yewwi.


Yesu n'a kaseeti gumo ka ne a ma si ci boro kulu se. A ne: «Day, ma koy ka ni boŋ cabe alfaga se. Ma sargay no ni hanandiyaŋo sabbay se mate kaŋ cine Musa ci, zama a ma te i se seeda.» 	 Sidna Ɛisa iweṣṣa-t ur iqqaṛ i yiwen ayen yedṛan yid-es. Yenna-yas : Ṛuḥ ɣer lmuqeddem a k-iwali, tefkeḍ lweɛda ɣef ṣeffu-inek, akken yura di ccariɛa n Musa. Lweɛda-nni a sen-tili d țbut ɣef ḥellu-inek.


Woodin sabbay se, iri ma Almasihu boŋ dondonandiyaŋ sanni sintiney naŋ ka to jina hala timmandiyaŋo do. Iri ma si ye ka sanno kaajo sinji, kaŋ ga ti tuubiyaŋ goy buukoy _kaŋ sinda nafa__ gaa, da Irikoy cimandiyaŋ, 	 Ur ilaq ara a neqqim kan deg wayen nelmed di tazwara ɣef wawal n Lmasiḥ. Ilaq-aɣ a neddu ɣer zdat a nesnekmal almud-nneɣ, mbla ma nɛawed-ed i lsas s wadda ɣef wayen yeɛnan : nndama ɣef lecɣal n diri i gețțawin ɣer lmut, liman di Sidi Ṛebbi,


Saaya din ra Yesu na boro boobo no baani janteyaŋ, da zaŋayyaŋ, da follayyaŋ gaa. Danaw boobo mo, a n'i no diyaŋ. 	 Di teswiɛt-nni ufan Sidna Ɛisa isseḥla aṭas n yemdanen si lehlakat nsen d leɛyubat-nsen, issufeɣ leǧnun seg wid yețwamelken, yerra-d iẓri i waṭas n yiderɣalen.


Waato kaŋ a furo fuwo ra, kala danawey din kaa a do. Yesu ne i se: «Araŋ ga cimandi ay gonda hina kaŋ ga woodin te?» I ne a se: «Oho, ya Rabbi.» 	 Mi gewweḍ ɣer wexxam, iderɣalen-nni kecmen ɣuṛ-es, dɣa Sidna Ɛisa yenna-yasen : Tumnem belli zemreɣ a wen xedmeɣ ayen i yi-d-tessutrem ? RRran-as : Ih a Sidi numen !


A ne i kulu se: «Da boro fo ga ba nga ma kaa ay banda, kal a ma nga boŋ ze jina, ka nga kanjiyaŋ* bundo sambu han kulu k'ay gana. 	 Yenna daɣen i lɣaci : Win yebɣan ad iddu yid-i ur ilaq ara ad ixemmem ɣef tudert-is ; ilaq ad iqbel ad yenɛețțab yal ass ɣef ddemma n yisem-iw yerna ad yetbeɛ abrid-iw.


Bora kaŋ gonda wayhiijo no ga ti arhiijo, amma arhiijo cora kaŋ goono ga kay ka hangan a se ga farhã gumo-gumo arhiijo jinda sabbay se. Ay farhã wo to mo. 	 Iwumi tewjed teslit ? Anaɣ i yesli ! Ma d aḥbib n yesli d win yețɣimin ɣer tama-s, ifeṛṛeḥ m'ara isel i ṣṣut n yesli. Ula d nekk tura lfeṛḥ-iw yennekmal.


Amma sohõ kaŋ cimbeeri kaa, iri si ize gaaykwa din dabaro cire koyne. 	 Tura yusa-d lweqt i deg ara namen s Lmasiḥ, ifuk fell-aneɣ leḥkum n ccariɛa.


Humburkumay goono ga zumbu borey kulu boŋ. Irikoy goono ga dambara hariyaŋ da alaama boobo yaŋ te diyey do. 	 Tɛeǧǧben, tekcem-iten akk tugdi mi țwalin ṛṛusul xeddmen aṭas n lbeṛhanat d leɛǧayeb.


A kalima kaŋ i hantum ka daŋ beene neeya: YAHUDANCEY BONKOONO. 	 Uran sebba ɣef wacu i t-semmṛen : « Wagi d agellid n wat Isṛail.»


Zama a si du ka te iri ma jaŋ ka dede haŋ kaŋ iri di da haŋ kaŋ iri maa.» 	 Walit s yiman nwen ! Nukni ur nezmir ara a nessusem ɣef wayen neẓra d wayen nesla.


Yesu ne a se: «Ay kaŋ goono ga salaŋ ni se ga ti nga.» 	 Sidna Ɛisa yerra-yas : Lmasiḥ, d nekk s yiman-iw !


Sahãadin-sahãadin Yesu na nga kambe salle k'a di ka ne a se: «Nin, cimbeeri kayna koyo! Ifo se no ni sikka?» 	 Imiren kan, Sidna Ɛisa yeḍleq afus-is, ijbed-it-id yenna-yas : A win iwumi ixuṣṣ liman ! Acuɣeṛ i k-ikcem ccekk ?


hala Saytan* ma si du daama iri boŋ. Zama iri ga bay hayey kaŋ yaŋ a ga sijiri gaa. 	 s wakka ur nețțaǧa ara Cciṭan a ɣ-iɣleb, axaṭer nessen lmeqṣud-is.


Irikoy mo n'a daŋ a ma ciya alfaga beeri, Malcizadaka wano cine. 	 Sidi Ṛebbi isbedd-it ad yili d lmuqeddem ameqqran am akken i t-yella Malxisadeq.


Mate kaŋ cine ni n'ay donton ndunnya ra, yaadin cine mo no ay n'i donton ndunnya ra. 	 Akken i yi-d-tceggɛeḍ ɣer ddunit, nekk daɣen a ten-ceggɛeɣ.


Ma hantum Almasihu marga diya se kaŋ go Sardisu ka ne: «Nga kaŋ gonda Irikoy Biya iyye da handariyayze iyya din, sanno kaŋ a ci neeya: Ay ga ni goyey bay. Ni gonda maa ni ya fundikooni no, amma ni ya buuko no. 	 Aru i lmelk n tejmaɛt n temdint n Sardas : atah wayen i d-yeqqaṛ Win yesɛan sebɛa leṛwaḥ, yeṭṭfen sebɛa yitran : ?riɣ lecɣal-ik, qqaṛen belli teddreḍ, lameɛna kečč temmuteḍ.


Ay Tertiyus kaŋ goono ga tira wo hantum, ay g'araŋ fo Rabbi ra. 	 Nekk Tertius i guran tabṛaț-agi țsellimeɣ daɣen fell-awen s yisem n Ɛisa Lmasiḥ.


Boro fooyaŋ go no kaŋ ga maa kaani ka ngey boŋ kaynandiyaŋ alhaali cabe ka sombu malaykey* se. Wa si naŋ borey wo dumi m'araŋ zamba k'araŋ zaamayaŋ alhakko zay. Borey din goono ga kay _bangayyaŋey__ kaŋ ngey di ra. I ga ngey boŋ beerandi sabaabu si, ngey Adam-ize lasaabey boŋ. 	 Ɣuṛ-wat a wen-kellxen yemdanen ițțarran iman-nsen d wid yunzen, țɛebbiden lmalayekkat, a kkun-id-awin ɣer webrid-nsen iwakken ur tețțawḍem ara ɣer lmeqṣud-nwen ; imdanen am wigi ttabaɛen kan ixemmimen-nsen yerna xeddmen ccan i yiman-nsen.


Borey kulu kaŋ yaŋ cimandi mo go care banda. Hay kulu kaŋ go i se, i goono g'a margu. 	 Wid akk yumnen, țɛicin s tdukli yerna beṭṭun wway gar-asen ayen akk sɛan.


Waybora goono ga daabu nda bankaaray moni da iciray mo. I n'a taalam da wura nda hiiri darzakoy yaŋ da luluyaŋ*. A gonda wura gaasiya nga kamba ra kaŋ to da kazaamataray fanta harey kaŋ yaŋ ga ziibi, a zina teeyaŋo waney no. 	 Tameṭṭut-nni telsa llebsa ifazen țțazeggaɣt, tcebbeḥ iman-is s ddheb d yedɣaɣen ɣlayen akk-d iɛeqcan. Teṭṭef deg ufus-is taqbuct n ddheb yeččuṛen ț-țicmatin, yeɛni ayen ineǧsen d wayen iɛefnen n yir lecɣal is.


A kond'a Yesu do. Yesu mo n'a guna ka ne: «Ni no ga ti Siman Yonana ize. I ga ne ni se Kefas» (sanda Bitros nooya). 	 Andriyus yewwi Semɛun ɣer Sidna Ɛisa. Akken i t-iwala Sidna Ɛisa, imuqel-it yenna-yas : Kečč i d Semɛun mmi-s n Yunes. Sya d asawen aț-tețțusemmiḍ Sifas yeɛni : Buṭrus.


Bitros ye ka ze koyne. Sahãadin-sahãadin gorongaari fo ca. 	 Lameɛna Buṭrus yenkeṛ daɣen. Imiren kan iskkuɛ uyaziḍ.


Iri go ga ŋwaaray araŋ ma diraw te kaŋ ga saba nda Rabbi beerandiyaŋo hal a ma maa araŋ kaani gumo, goy hanney kulu ra mo araŋ ma albarka no, araŋ ma tonton mo Irikoy bayray ra. 	 S wakka, aț-țleḥḥum s tikli yebɣa Sidi Ṛebbi iwakken a s tɛeǧbem di kullec, a d-tefkem lfakya yelhan, yerna aț-țnernim di tmusni n Sidi Ṛebbi,


A na sooje jine funa lordi ka ne a ma Bulos batu, a ma boriyandi a se mo, a ma si wangu Bulos corey m'a saajaw. 	 Yefka lameṛ i yiwen n lfesyan ad iɛass Bulus, lameɛna a s-yeǧǧ kra n țesriḥ, yerna ad yeǧǧ imdukkal-is a d-reSSun fell-ass.


Wa guna beene curey. I siino ga duma, i siino ga wi, i siino ga margu barma ra mo. Amma araŋ Baabo kaŋ go beena ra no g'i ŋwaayandi. Araŋ mana bisa curey beeray gumo no? 	 Walit igṭaṭ ( ifṛax ) deg igenwan : ur zerrɛen, ur meggren, ur jemmɛen ula d acemma ɣer ikuffan, meɛna Baba-twen yellan deg igenwan, yețțak-asen-d tamɛict-nsen. Eɛni ur teswim ara akteṛ n yefṛax ?


A na faaba hilli fo tunandi iri se nga tamo Dawda dumo ra. 	 Yefka-yaɣ-d yiwen wemsellek d ameqqran seg izuṛan n Sidna Dawed aqeddac-is,


Zamaney kaŋ yaŋ bisa ra, Irikoy na ndunnya dumey naŋ i ma dira ngey fondey ra. 	 Ɣas akken di zzmanat iɛeddan yeǧǧa imdanen n leǧnas meṛṛa ad tebɛen abrid i sen-yehwan ;


Wongu nyaŋo mo tu ka ne: «Ay wo, nooru boobo no ay no ka du burcinitaro wo.» Bulos mo ne: «Ay wo, i n'ay hay a ra no.» 	 Amdebbar ameqqran yenna : Nekk aṭas n yedrimen i fkiɣ iwakken ad uɣaleɣ d aṛumani. Bulus yerra-yas : Nekk, seg wasmi i d-luleɣ i rseɣ di lekwaɣeḍ d aṛumani.


Takahari kulu goono ga Irikoy izey bangandiyaŋo hangan da beeje bambata. 	 Taxelqit meṛṛa tḥar melmi ara d-banen warraw n Sidi Ṛebbi.


Amma Yesu ne: «Daahir ay ga ci araŋ se: i si annabi kulu ta nga laabo ra. 	 Yenna-yasen daɣen : S tideț a wen-iniɣ : ulac nnbi yețwaqeblen di tmurt-is.


Za kaŋ Irikoy n'i no nooyaŋ kaŋ ga saba nda iri wano kaŋ a n'iri no cine, waato kaŋ iri na Yesu Almasihu cimandi, may ci ay hal ay ma gaaba nda Irikoy?» 	 Ihi imi sen-d yefka Sidi Ṛebbi tikci am nukkni yumnen s Sidna Ɛisa Lmasiḥ, d acu-yi nekk iwakken ad xalfeɣ lebɣi n Sidi Ṛebbi ?


Kaŋ a goro noodin alwaatiyaŋ, gaa no a tun ka Galatiya nda Firijiya laabey gana ka talibey kulu no bine-gaabi. 	 Mi gesɛedda kra n wussan di temdint n Antyuc, yuɣal yeṭṭef abrid ɣer tmura n Galasya d Frijya, di mkul amkan yesseǧhad inelmaden di Liman.


Hala, sanda mate kaŋ cine zunubi na koytaray ŋwa buuyaŋ do, yaadin mo no gomni ma koytaray ŋwa adilitaray ra hala ka koy fundi hal abada gaa, iri Rabbi Yesu Almasihu do. 	 S wakka ddnub yeḥkem s lmut, ma d ṛṛeḥma n Sidi Ṛebbi teḥkem s lḥeqq, tețțawi ɣer tudert n dayem s Ɛisa Lmasiḥ Ssid-nneɣ.


Dawda mo ne: «I taablo ma ciya i se hirrimi, da kumsay, da katiyaŋ hari, da banandi mo. 	 Ula d Sidna Dawed yenna : Imensi n tmeɣṛiwin-nsen a sen-yuɣal ț-țasraft anda ara ɣlin, d acebbak ara d-yesseɣlin. fell-asen lɛiqab uklalen


Ay maa koyne sanda jinde fo fundikooni taaca din game ra kaŋ ne: «Alkama muudu fo, zaari fo goy banandi, sayir* muudu hinza, zaari fo goy banandi, ji nda duvan* mo, ma si i sara.» 	 Imiren kan sliɣ i yiwet taɣect ger ṛebɛa lxuluq-nni teqqaṛ : Kilu n yirden d ssuma i gețțaɣ ufellaḥ i yiwen wass n lxedma, tlata kilu n temẓin daɣen d ssuma n yiwen wass n lxedma ; ma d zzit akk-d ccṛab ad qqimen akken llan.


A go ndunnya ra, nga mo no na ndunnya te, amma ndunnya man'a bay. 	 Win yellan d Awal n Ṛebbi yella yakan si tazwara di ddunit, imi d nețța i ț-ixelqen lameɛna ddunit ur t- teɛqil ara.


Yesu mo tu a se ka ne: «Ni ga ni fundo no ay sabbay se? Haciika, haciika ay ga ci ni se: gorongaari si ca, ni man'ay ze sorro hinza.» 	 Sidna Ɛisa yerra-yas : Tqebleḍ aț-țsebbleḍ iman-ik fell-i ? Tideț a k-iniɣ : uqbel ad iskkuɛ uyaziḍ a yi-tnekkṛeḍ tlata iberdan.


A na jama lordi ka ne i ma goro ganda laabo ra. Waato gaa a na buuru kunkuni iyya din sambu ka saabu. Gaa no a n'i ceeri-ceeri ka no nga talibey se i ma zaban borey se. Ngey mo n'i zaban i se. 	 Yenna i lɣaci ad qqimen ɣer lqaɛa. Dɣa yeddem-ed sebɛa teḥbulin-nni n weɣṛum, yeḥmed Sidi Ṛebbi, yebḍa-tent, yefka-tent i inelmaden-is feṛqen-tent i lɣaci.


Zama woodin yadda hari no, d'araŋ ga maa doori taabi se kaŋ araŋ mana to r'a bine lasaabu hanno kaŋ araŋ gonda Irikoy do haray sabbay se. 	 D ayen ilhan i win iṣebbṛen m' ara iɛeddi fell-as lbaṭel ilmend n ṭṭaɛa n Sidi Ṛebbi.


Ay bay, ay tabbat mo Rabbi Yesu ra kaŋ hay kulu si no kaŋ ga harram da nga boŋ. Kala day, boro se kaŋ g'a lasaabu harram hari, to, bora din se kay, a ga harram. 	 ?riɣ yerna țekleɣ ɣef wayen i d-yenna Ɛisa Lmasiḥ belli ulac ayen yețțuḥeṛmen di lmakla ; win iḥesben kra yețțuḥeṛṛem meɛna yečča-t, d leḥṛam fell-as.


Wa kande handayzo kaŋ i kuru hal a naasu mo k'a wi. Iri ma ŋwa ka farhã. 	 Awit-ed agenduz-nni yeṭṭuqten tezlum-t a t-nečč, a nexdem tameɣṛa ;


Nga mo kaŋ goono ga goro karga boŋ ne: «Guna, ay ga hay kulu tajandi no.» A ne mo: «Ma hantum, zama sanney din ya naanaykoyyaŋ no, cimi-cimi wane yaŋ mo no.» 	 Win akken yeqqimen ɣef wukersi n lḥekma yenna : Tura rriɣ-ed kullec d ajdid. Yenna daɣen : Aru imeslayen-agi, axaṭer imeslayen-iw ṣeḥḥan yerna deg-sen lețkal.


Ay ga ba araŋ ma bay, nya-izey, kaŋ hayey kaŋ du ay sabbay se no, Baaru Hanna say-say ka tonton. 	 Ay atmaten, bɣiɣ aț-țeẓrem belli ayen idṛan yid-i, d ayen i gesnernan abecceṛ n lexbaṛ n lxiṛ.


Day sohõ, ma donton Yaffa kwaara ka Siman kaŋ se i ga ne Bitros ce. A go Siman kuuru mortukwa kwaara, kaŋ go teeko me gaa.› 	 Ceggeɛ ɣer temdint n Jafa ɣerSemɛun ițusemman Butṛus iwakken a d-yas ; a t-tafeḍ ɣer yiwen i gxeddmen igelman, ula d nețța isem-is Semɛun ; axxam-is yezga-d ɣef rrif n lebḥeṛ.


Borey kulu goono ga hangan a se, za ikayney ka koy hal ibeerey gaa. I goono ga ne: «Boro wo ga ti Irikoy gaabo kaŋ se i ga ne beeraykoy.» 	 Imdanen akk am umeẓyan am umeqqran, țțaran ddehn-nsen ɣuṛ-es qqaṛen : « Argaz-agi ț-țazmert n Ṛebbi s yiman-is ; ț-țazmert-nni iwumi neqqaṛ tazmert yessewhamen ! »


A ga saba mo ay ma fongu nd'araŋ kulu ya-cine, zama araŋ go ay bina ra. Baa kaŋ ay go hawante kaso ra, wala ay go ga Baaru Hanna faasa k'a tabbatandi mo, araŋ kulu ga margu ay banda Irikoy gomno ra. 	 D lḥeqq imi țxemmimeɣ akkagi fell-awen axaṭer tezgam deg ul-iw yerna tețțekkim irkulli di tejmilt i yi-d-ifka Sidi Ṛebbi, ama mi lliɣ di lḥebs ama mi țbecciṛeɣ lexbaṛ n lxiṛ s tezmert ț-țissas.


Ngey mo humburu gumo. I ne ngey nda cara se: «May no boro wo, hala baa haw nda teeko goono ga maa a sanney se?» 	 Meɛna ikcem-iten akk lxuf d ameqqran, qqaṛen wway gar-asen : Anwa-t wagi iwumi țțaɣen awal ula d aḍu d lebḥeṛ ?


Sohõ haŋ kaŋ ay ga ci araŋ se neeya: wa fun borey din banda ka fay d'ey. Zama saawara wala goyo wo, hala day borey do no a fun, a ga sara. 	 Ihi tura a wen-d-iniɣ : ur ceɣlet ara d yemdanen-agi, anfet-asen ad ṛuḥen. Ma yella aselmed-agi-nsen yekka-d s ɣuṛ-sen, ur yețdumu ara ;


Zama boro kaŋ duma haŋ kaŋ ga kaan nga bine ibaay laala se, bine ibaay laala do no a ga fumbi wi. Amma boro kaŋ ga duma haŋ kaŋ ga kaan Biya _Hanno__ se, Biya _Hanno__ do no a ga fundi hal abada wi. 	 Win yettabaɛen lebɣi n tnefsit-is, a t-tessiweḍ ɣer lmut ; ma d win iteddun s Ṛṛuḥ iqedsen ad isɛu tudert n dayem.


Araŋ ma albarka gaara ngey kaŋ yaŋ g'araŋ laali se. Wa te adduwa mo ngey kaŋ yaŋ g'araŋ wow se. 	 Barket wid i kkun-ineɛlen, dɛut s lxiṛ i wid i kkun-iḍelmen.


Malaykey* mo kaŋ mana goro ngey boŋ mayra ra, amma i fay da ngey goray nango, Irikoy n'i gaay zaari beero ciito se hal abada sisiriyaŋ ra kubay ra. 	 daɣen, lmalayekkat-nni ur neṭṭif ara di ccan i sent-id-ițțunefken, meɛna ǧǧant imukan-nsent eɛlayen, Sidi Ṛebbi yeqqen-itent di ṭṭlam i dayem alamma d ass ameqqran n lḥisab.


Amma waato kaŋ ay di i siino ga dira nda mate kaŋ ga saba Baaru Hanna cimo boŋ, kala ikulu jine ay ne Kefas se: «Nin kaŋ ga ti Yahudance, ni goono ga goro danga dumi cindey boro cine, manti danga Yahudance cine. Ifo se no ni goono ga dumi cindey tilasandi i ma goro danga Yahudancey cine? 	 Mi walaɣ ur teddun ara akken ilaq am akken i d-yeqqaṛ lexbaṛ n lxiṛ , nniɣ i Buṭrus zdat lɣaci meṛṛa : ma yella kečč yellan seg wat Isṛail tețɛiceḍ am wid ur nelli ara n wat Isṛail, amek ara tḥeṛṣeḍ wid ur nelli ara n wat Isṛail ad ɛicen am wat Isṛail ?


Albarkante no ni kaŋ cimandi kaŋ Irikoy ga haya kaŋ nga ci ni se toonandi.» 	 ?-țaseɛdit kemm yumnen s wayen i m-d-yenna Sidi Ṛebbi !


Amma Bulos waymayzo maa i gumando baaru. A binde kaa ka furo soojey fuwo ra ka ci Bulos se. 	 Lameɛna mmi-s n weltma-s n Bulus imi gesla s tḥileț-nni i s heggan, iṛuḥ ɣer lbeṛj anda yețwaḥbes Bulus, a s-yessiweḍ lexbaṛ.


Amma Yesu mana naanay i gaa, zama a ga boro kulu bine bay. 	 Lameɛna Sidna Ɛisa ur yesɛi ara deg-sen laman axaṭer yessen-iten akken ma llan.


Araŋ dinya yaamaryaŋo kaŋ sabaabo i cabe araŋ se, sanda izeyaŋ cine, kaŋ ne: «Ay izo, ma si donda Rabbi goojiyaŋo, ma si yangala waati kaŋ a ga deeni ni gaa. 	 yerna tețțum lewṣayat i wen-d-ițțak am warraw-is. A mmi ur ḥeqqeṛ ara tiyita n Sidi Ṛebbi, ur feččel ara m'ara d-izzem fell-ak


Zama i kulu di a, i laakaley tun gumo mo. Amma sahãadin-sahãadin a salaŋ i se ka ne: «Araŋ laakaley ma kani, ay no! Wa si humburu.» 	 xelɛen axaṭer țwalin-t akk. Imiren iluɛa-ten yenna-yasen : Ur xellɛet ara, d nekk ; ur țțaggadet ara !


Waati kaŋ a goono ga kaa Yesu do, folla n'a zeeri k'a kuubi-kuubi. Amma Yesu deeni follay laala gaa, ka zanka no baani k'a ye nga baabo se. 	 Akken i d-iqeṛṛeb weqcic-nni, aṛuḥani isseglallez-it di lqaɛa armi i d-țeffɣent tkufta seg yimi-s. Sidna Ɛisa yefka lameṛ i uṛuḥani-nni iwakken a t-iffeɣ. Aqcic-nni yeḥla, Sidna Ɛisa yerra-t i baba-s.


Yesu binde na nga jinde sambu ka ne: «Boro kaŋ g'ay cimandi, manti ay hinne no a ga cimandi bo, amma nga kaŋ n'ay donton mo. 	 Sidna Ɛisa yessaɛli taɣect-is yenna : Win yesɛan laman deg-i mačči yis-i kan i gumen, meɛna yumen ula s win i yi-d-iceggɛen.


k'i catu danji futa ra. Noodin no i ga hẽ ka hinjey kanji. 	 iwakken a ten-ḍeggṛent ɣer tmes anda llan imeṭṭawen d nndama tameqqrant.


A wane suba, jama boobo kaa bato do. Waato kaŋ i maa baaru kaŋ Yesu go kaa Urusalima, 	 Azekka-nni, aṭas n lɣaci i d yusan ad ɛeggden di temdint n Lquds. Slan belli Sidna Ɛisa iteddu-d ɣer temdint.


Adam-ize daa laalo miila ganayaŋ ya buuyaŋ no, amma Biya _Hanno__ miila ganayaŋ ya fundi nda laakal kanay no. 	 Wid ițɛicin s ṭṭbiɛa n wemdan țeddun ɣer lmut, ma d wid ițɛicin s lebɣi n Ṛṛuḥ iqedsen țeddun ɣer tudert d lehna.


kulu nda yaadin baakasinay sabbay se a ga bisa ay se ay ma ni ŋwaaray. Ay ga woodin te, mate kaŋ ay go d'a, ay Bulos, kaŋ ti dottijo, da kas'ize mo sohõ Almasihu Yesu se. 	 bɣiɣ axiṛ a k-ssutreɣ s leḥmala imi nekk Bulus yellan d amɣaṛ yerna tura d ameḥbus ɣef ddemma n Ɛisa Lmasiḥ,


Wa Rufus fo, kaŋ ti Rabbi wane suubananta, nga nda nga nya, kaŋ te ay mo se nya. 	 ?sellimet ɣef Rufus win yextaṛ Sidi Ṛebbi akk-d yemma-s i yi iḥesben am mmi-s.


Waati din no boro boobo ga mulay, i ga care nooyandi ka konna care mo. 	 Aṭas ara yeǧǧen liman-nsen, ad msekṛahen, ad țemyexdaɛen wway gar-asen.


A ga borey kaŋ yaŋ si Irikoy bay ciiti, da borey kaŋ yaŋ wangu ka iri Rabbi Yesu Baaru Hanna gana. 	 di tlemmast n uḥeǧǧaǧu n tmes iwakken ad iɛaqeb wid iɛuṣan Sidi Ṛebbi, ur neqbil ara lexbaṛ n lxiṛ n Sidna Ɛisa.


Ay go ga tira wo hantum Timotiyos se, ay izo no kaŋ ay ga ba gumo. Gomni nda suuji nda laakal kanay ma bara ni banda kaŋ yaŋ ga fun iri Baabo Irikoy d'iri Rabbo Yesu Almasihu do. 	 A Timuti a mmi eɛzizen : leɛfu, ṛṛeḥma ț-țalwit a k-d-țțunefkent s ɣuṛ Sidi Ṛebbi baba-tneɣ akk-d Ɛisa Lmasiḥ Ssid-nneɣ.


A mana naŋ mo kusu jarekoy ma gana ka bisa Irikoy windo ra. 	 Ur yeǧǧi ula d yiwen ad yawi yid-es lḥaǧa ɣer daxel n lǧameɛ.


I goono ga dira kala Yesu sintin ka salaŋ borey marga se Yohanna boŋ: «Ifo no araŋ koy ka guna ganjo ra? Kwaari kaŋ haw ga zinji no? 	 Mi ṛuḥen inelmaden-is, Sidna Ɛisa yebda iheddeṛ i lɣaci ɣef Yeḥya : D acu i tṛuḥem a t-id-teẓrem deg unezṛuf ? D aɣanim yețhuzzu waḍu ?


Boro kulu sinda baakasinay kaŋ ga bisa woone: boro ma nga fundi no nga corey se. 	 Ulac tayri yugaren tin n win ara isebblen tudert-is ɣef yeḥbiben-is.


Bato soolayaŋ zaaro hane no. Zama gaahamey ma si goro kanjiyaŋ bundey boŋ asibti zaaro ra (zama asibti zaaro din zaari beeri no i se), Yahudancey na Bilatos ŋwaaray _a ma ci soojey se__ i m'i cey ceeri k'i gaahamey zumandi. 	 Tafaska n izimer n leslak yeɣli-d deg wass n westeɛfu. Tameddit n wass uqbel ass n westeɛfu, lecyux n wat Isṛail ur bɣin ara ad ǧǧen lǧețțat-nni ɣef yimidagen di leɛwaceṛ. Ṛuḥen ad ssutren i Bilaṭus a sen-ṛẓen iḍaṛṛen i widak-nni yețwasemmṛen ; iwakken ad kksen lǧețțat-nsen.


Araŋ go ga haggoy da hayey kaŋ yaŋ mo ga di hinne. Da boro fo go noodin kaŋ ga naanay nga boŋ gaa kaŋ nga ya Almasihu boro no, a ma faham ka bay kaŋ, mate kaŋ cine nga ya Almasihu wane no, iri mo yaadin no. 	 Walit tideț akken ilaq lḥal : ma yella win itḥeqqeqen belli d ayla n Lmasiḥ i gella, ilaq ad iẓer belli akken yella nețța d ayla n Lmasiḥ i nella ula d nukni.


Zama iri kaŋ go ga funa, alwaati kulu i go g'iri nooyandi buuyaŋ se Yesu sabbay se, hala Yesu fundo mo ma bangay iri gaahamey kaŋ ga aniya ka bu ra. 	 Nukni yeddren, nețqabal daymen lmut ɣef ddemma n Sidna Ɛisa, iwakken a d-tban tudert n Sidna Ɛisa di lǧețțat nneɣ ifennun.


A go no mo, waato kaŋ Yesu goono ga hayey din salaŋ, kala wayboro fo kaŋ go jama game ra na nga jinde sambu ka ne a se: «Albarkante no gunde kaŋ na ni hay da fafa kaŋ ni naanu mo.» 	 Mi d-yenna Sidna Ɛisa ayagi, yiwet n tmeṭṭut tenṭeq-ed s ṣṣut ɛlayen si ger n lɣaci tenna-yas : ?-țaseɛdit tmeṭṭut i k-id-yurwen, i k-issuṭṭḍen !