Korniliyos mo ne: «Za jirbi taaci kaŋ bisa, saaya wo gaa, ay goono ga adduwa te ay fuwo ra sanda zaari guuru hinza cine. Kal ay di boro fo go ga kay ay jine nda bankaaray kwaaray. 	 Kurnilyus yerra-yas : Ṛebɛa wussan aya, leǧwahi n tlata n tmeddit, lliɣ deɛɛuɣ ɣer Sidi Ṛebbi deg wexxam-iw ; ataya ibedd-ed zdat-i yiwen wergaz s llebsa yețfeǧǧiǧen,


Amma da Irikoy ga saajo ra subu bankaara yaadin cine, kaŋ hunkuna a go no, amma suba i g'a catu danji ra, sanku fa araŋ, cimbeeri* kayna koyey? 	 Ma yella Ṛebbi islusuy akka leḥcic yellan di lexla ass-agi, azekka ad ițwadeggeṛ ɣer tmes, amek ur kkun-islusu ara ula d kunwi ay imdanen ixuṣṣen di liman ?


Ifo se mo no iri ga kay kataru ra saaya kulu? 	 I nukni, acimi i nețqabal lmut kull ass ?


Yesu ye ka fatta koyne ka koy teeko me gaa. Borey marga go ga kaa a do, nga mo goono g'i dondonandi. 	 Sidna Ɛisa yuɣal ɣer rrif n lebḥeṛ. Aṭas n lɣaci i d-ițasen ɣuṛ-es dɣa yesselmad-iten.


Amma Farisi fonda borey da asariya dondonandikoy na Irikoy saawara furu ngey boŋ se, zama i man'a baptisma ta. 	 Ma d ifariziyen d lɛulama n ccariɛa, ur qbilen ara ayen i sen yebɣa Sidi Ṛebbi, ugin a ten yesseɣḍes Yeḥya.


Irikoy Laakal-Kanay-Koyo kaŋ na feejey Kuruko beero, kaŋ ga ti iri Rabbi Yesu, tunandi ka kaa buukoy game ra, alkawli kaŋ ga duumi kuro do, 	 Ad ssutreɣ di Sidi Ṛebbi bab n talwit i d-isseḥyan Ssid-nneɣ yellan d Ameksa ameqqran s idammen-is yuzzlen, i ɣef tbedd lemɛahda n dayem,


Amma ay goono ga farhã gumo Rabbi ra zama araŋ ye k'araŋ fonguyaŋ cabe ay se. Baa waato din araŋ fongu, amma araŋ mana du daama. 	 Feṛḥeɣ aṭas am akken ț-țukci i yi-d-ifka Ssid-nneɣ mi walaɣ ul-nwen iɛawed iǧǧuǧeg-ed ɣuṛ-i, tețḥebbiṛem fell-i ; ẓriɣ tețḥebbiṛem fell-i , lameɛna ur wen-d-teɣli ara teswiɛt iwakken a yi-t-id-tbeggnem.


Amma d'iri g'iri boŋ neesi, doŋ Rabbi si ciiti nd'iri. 	 Lemmer nețḥadar ɣef yiman nneɣ, tili ur d-nețțawi ara lɛiqab n Sidi Ṛebbi fell-aneɣ.


Zama mate kaŋ cine i na wayboro kaa alboro gaa, yaadin mo no i ga alboro hay wayboro do, woone yaŋ kulu mo, Irikoy do no i fun. 	 Axaṭer akken i d-tețwaxleq tmeṭṭut seg wergaz, akken daɣen i d-yețlal wergaz si tmeṭṭut, ayagi akk s ɣuṛ Sidi Ṛebbi i d-yekka.


da kakawey kaŋ si ban, kaŋ yaŋ fun borey kaŋ laakaley sara yaŋ do. I si cimi bay koyne. I ga tammahã kaŋ Irikoy ganayaŋ ya riiba ceeciyaŋ fondo no. 	 imeslayen nsen ur țfakan ara axaṭer ččuṛen s yir ixemmimen teɛṛeq-asen tideț, ɣilen s ṭṭaɛa n Sidi Ṛebbi ara uɣalen d imeṛkantiyen.


Biya _Hanno__ mo ne Filibos se: «Ma maan ka to torka din gaa.» 	 Ṛṛuḥ iqedsen yenna i Filbas : Ṛuḥ qeṛṛeb ɣer tkeṛṛust-ihina.


Boro Izo mana kaa zama nga ma borey fundey halaci se bo, amma zama a m'i faaba se.» Gaa no i koy kawye fo do. 	 Mmi-s n bunadem ur d-yusi ara ad issenger imdanen lameɛna yusa-d a ten-isellek. Dɣa ṛuḥen ɣer taddart nniḍen.


Maryama Magdaliya bora, da Maryama Yosi nya di nango kaŋ i n'a Yesu gaahamo jisi. 	 Meryem tamagdalit d Meryem yemma-s n Yeɛqub, țmuqulent iwakken ad ẓren-t anda i t-ssersen.


Amma kaŋ Yesu n'i guna, a ne i se: «I si hin ka woodin te borey do, amma Irikoy do hari kulu ga te.» 	 Dɣa Sidna Ɛisa imuqel-iten, yenna : Imdanen s yiman-nsen ur zmiren ara, meɛna Sidi Ṛebbi yezmer i kullec.


Koyne, a kond'a hala Urusalima* k'a kayandi Irikoy* windo gar'izo boŋ beene ka ne a se: «Da ni ya Irikoy Izo no, ma ni boŋ taŋ ganda. 	 Cciṭan yewwi-t daɣen ɣer temdint n Lquds, yessers-it ɣef yixef n lǧameɛ iqedsen, yenna-yas : Ma d Mmi-s n Ṛebbi i telliḍ, ḍeggeṛ iman-ik d akessar,


Yesu binde ne i se: «Waati kaŋ araŋ ga Boro Izo sambu beene, araŋ ga bay kaŋ ay no ga ti AY* GO NO. Ay si hay kulu te ay boŋ se, amma ay goono ga hayey din salaŋ mate kaŋ cine ay Baaba n'ay dondonandi nd'a. 	 yenna-yasen daɣen : Asm'ara tessaɛlim Mmi-s n bunadem, imiren aț-țfiqem belli nekk « d Win yellan !» Aț-țɛeqlem belli ur xeddmeɣ acemma s yiman-iw, lameɛna qqaṛeɣ-ed ayen i yi-iselmed Baba Ṛebbi.


I binde tu Yesu se ka ne: «Iri si bay.» Nga mo ne i se: «Ay mo si ci araŋ se dabari kaŋ dumi no ay goono ga hayey din te d'a. 	 Dɣa nnan-as i Sidna Ɛisa : Ur neẓri ara ! YYerra-yasen : Ihi ula d nekk ur wen-d-qqaṛeɣ ara ansi i yi-d-tekka tezmert s wayes i xeddmeɣ ayagi !


Haciika, Irikoy ganayaŋ da bine kaŋ ga ne a wasa nga se, ya riiba bambata no. 	 ?-țideț abrid n Sidi Ṛebbi yețțawi-d rrbeḥ ameqqran, meɛna ma yella nesteqniɛ s wayen nesɛa.


Koyne a ne i se: «May no araŋ ra, d'a gonda coro, day a ma koy a do cin bindi ra ka ne a se: ‹Ay cora, m'ay garaw buuru kunkuni hinza, 	 Yenna-yasen daɣen : Ma yella yiwen deg-wen yesɛa aḥbib, iṛuḥ ɣuṛ-es di țnaṣfa n yiḍ a s-yini : « Ay aḥbib ṛḍel-iyi-d tlata teḥbulin n weɣṛum ,


Boro kulu kaŋ ga seeda ka ne Yesu ya Irikoy Izo no, Irikoy goono ga goro bora din ra, nga mo go Irikoy ra. 	 Kra n win ara icehden belli Ɛisa d Mmi-s n Ṛebbi, Ṛebbi ad yețțili deg wul-is, nețța ad iṭṭef di Sidi Ṛebbi.


Woodin sabbay se ya nin Adam-ize, boro kulu kaŋ cine ni ciya, nin kaŋ ga boro fo ciiti, ni sinda kobay. Zama naŋ kaŋ ni goono ga boro fo ciiti, ni boŋ no ni goono ga zeeri, zama nin, kaŋ ga ti ciitikwa, ni mo goono ga hayey din te. 	 Ulac fell-ak ssmaḥ a win ițḥasaben wiyaḍ, axaṭer akken tebɣuḍ tiliḍ, mi tețḥasabeḍ wiyaḍ, d iman-ik i tḥusbeḍ, imi kečč i ten-ițḥasaben txeddmeḍ am nutni.


Nataniyel tu a se ka ne: «Alfa, nin no ga ti Irikoy Izo! Nin no ga ti Israyla Bonkoono!» 	 Dɣa Natanahil yenna-yas : A Sidi, kečč d Mmi-s n Ṛebbi ! D agellid n wat Isṛail !


Gaa no Yesu kand'ey nangu fo kaŋ se i ga ne Jatsamani. A ne nga talibey se: «Araŋ ma goro ne hal ay ma koy yongo ka te adduwa.» 	 Imiren Sidna Ɛisa iṛuḥ yid-sen ɣer yiwen wemkan ițțusemman Jitsimani, yenna i inelmaden-is : Qqimet dagi, nekk ad ṛuḥeɣ ad dɛuɣ ɣer Sidi Ṛebbi.


A kaa ka goro kwaara fo ra kaŋ se i ga ne Nazara, zama i ma haŋ kaŋ i ci annabey me ra toonandi, kaŋ i ne: «I ga ne a se Nazara boro.» 	 izdeɣ deg yiwet n taddart ițțusemman Naṣaret, iwakken ad yedṛu wayen i d-nnan lenbiya : Ad ițțusemmi Anaṣari.


Haciika, haciika ay ga ci ni se: iri goono ga ci haŋ kaŋ iri ga bay, iri goono ga seeda mo da haŋ kaŋ iri di, amma araŋ mana iri seeda ta. 	 A k- iniɣ tideț: neqqaṛ-ed ayen kan i nessen, nețcehhid-ed s wayen i nwala, lameɛna kunwi ur teqbilem ara cchada-nneɣ.


Bilatos mo fatta ka koy i do ka ne i se: «Kalima woofo dumi no araŋ kande boro wo boŋ?» 	 Daymi i d-iffeɣ ɣuṛ-sen Bilaṭus, yesteqsa-ten yenna : D acu i gexdem wergaz-agi ?


Waato kaŋ i ŋwa ka kungu, i na alkama taŋ teeko ra ka hiyo tiŋa zabu. 	 Mi ččan armi ṛwan, ḍeggṛen ɣer lebḥeṛ ticekkaṛin n yirden, iwakken ad yifsus lbabuṛ.


Yesu furo hi fo ra, kaŋ ga ti Siman wane, k'a ŋwaaray a ma fun jabo gaa kayna. Kal a goro hiyo ra ka borey marga dondonandi. 	 Sidna Ɛisa yuli ɣer yiwet si teflukin-nni, tin yellan n Semɛun, yenna-yas ad ibɛed acemma ɣef rrif. Yeqqim , yebda yesselmad-ed lɣaci syenna.


Yesu n'i lordi ka ne i ma si ci boro kulu se. Amma mate kulu kaŋ a n'i lordi nd'a, i go day ka soobay ka tonton gumo ka baaro say. 	 Sidna Ɛisa iweṣṣa-ten ur țɛawaden i yiwen ayagi ; meɛna simmal yețweṣṣi deg-sen, simmal nutni țberriḥen lexbaṛ.


A meyo ra takuba kaano ga fatta zama a ma ndunnya dumey kar nd'a, a g'i may mo da guuru-bi goobu. A ga duvan* kankamyaŋ nango taamu mo, Irikoy Hina-Kulu-Koyo futay dunga wano nooya. 	 Yeffeɣ-ed seg imi-s yiwen ujenwi qeṭṭiɛen, iwakken ad yewwet leǧnas ; ad yeḥkem fell-asen s tɛekkazt n wuzzal. A ten-yeṛkeḍ am akken ṛekkḍen tiẓurin zdaxel n lemɛinsṛa, akka ara d-ibeggen urrif n Sidi Ṛebbi Bab n tezmert.


Gaa no i ga di Boro Izo go ga kaa beene buru fo ra da dabari nda darza bambata. 	 Imiren imdanen ad walin Mmi-s n bunadem iteddu-d ɣef wusigna s tezmert d lɛaḍima tameqqrant.


Zama araŋ kaŋ haciika araŋ gayyaŋo sabbay se, araŋ hima ka te dondonandikoyaŋ, hala hõ araŋ ga laami nda boro fo kaŋ ga Irikoy Sanno kaajo sintina dondonandi araŋ se. Araŋ ciya boroyaŋ kaŋ ga laami nda wa, manti nda ŋwaari tiŋo bo. 	 Ilaq acḥal ayagi segmi i tuɣalem d iselmaden, kunwi atan mazal teḥwaǧem win ara wen-islemden lumuṛ imezwura n wawal n Ṛebbi ; ur tezmirem ara i weɣṛum, mazal-ikkun teḥwaǧem ayefki.


A cindi kayna fo araŋ si ye ka di ay, a cindi kayna koyne araŋ ga ye ka di ay.» 	 Di kra n lweqt ur iyi-tețwalim ara, kra n lweqt daɣen aț-țuɣalem a yi-twalim.


Ni goono ga cimandi kaŋ Irikoy ya afolloŋ no? To, a boori! Amma baa follayey mo goono ga woodin cimandi, i ga jijiri mo. 	 Tumneḍ belli yiwen n Ṛebbi kan i gellan ? d ayen yelhan ; ula d ccwaṭen umnen yis yerna țergigin seg-s.


Ciito mo neeya: annura kaa ndunnya ra, amma borey ga ba kuba ka bisa annura, zama i goyey ga laala. 	 Atah lḥisab yellan fell-as : « tafat tusa-d ɣer ddunit meɛna imdanen ḥemmlen ṭṭlam axiṛ n tafat, axaṭer lecɣal-nsen diri-ten. »


I biney sara gumo. I boro fo-fo ne a se: «Manti ay no, Rabbi, wala?» 	 Mi d-yenna ayagi, ikcem-iten akk leḥzen d ameqqran, bdan qqaṛen as yiwen yiwen : Neɣ mačči d nekk a Sidi ?


A do Kafarnahum, Galili laabu kwaara no. A goono g'i dondonandi asibti* zaari fo hane. 	 Sidna Ɛisa iṣubb ɣer tamdint n Kafernaḥum, illan n at Jlili, anda yesselmad lɣaci deg wass n westeɛfu.


Wayborey fongu nd'a sanney. 	 Dɣa mmektant-ed imeslayen n Sidna Ɛisa.


Amma araŋ biney to da bine saray zama ay na sanney din salaŋ araŋ se. 	 Imi i wen-d-nniɣ akka, leḥzen yeččuṛ ulawen-nwen.


W'a guna, nga kaŋ suuru nda zunubikooney gaaba kaŋ dumi i te a se, zama araŋ ma si farga ka yangala araŋ biney ra. 	 Xemmemet ihi ɣuṛ-es aț-țwalim amek i geqbel leɛtab n yemdanen imednuben, iwakken ur tɛeggum ara, ur tfeččlem ara ;


I ma cimbeeri gundo gaay bine lasaabu hanno ra. 	 Ilaq ad ḥerzen s wul yeṣfan lbaḍna n liman i d-yețwakecfen.


Babila ra mo, i na annabey da hanantey kuri gar, da borey kaŋ yaŋ i wi ndunnya ra.» 	 axaṭer deg-em i yuzzlen idammen n lenbiya d wid yextaṛ Sidi Ṛebbi akk-d wid meṛṛa yemmezlen di ddunit.


Yahudancey ra boro boobo kaŋ yaŋ kaa Maryama do, kaŋ di haŋ kaŋ Yesu te mo, n'a cimandi. 	 Aṭas seg widak-nni i d-yeddan d Meryem umnen s Sidna Ɛisa mi walan ayen yexdem.


Boro hinka din dede hari kaŋ te fonda ra, da mate kaŋ i n'a bay buuru ceeriyaŋo waate mo. 	 Nutni daɣen bdan ḥekkun-asen ayen yedṛan yid-sen deg webrid d wamek i t-ɛeqlen mi sen-ifṛeq aɣṛum.


Amma ay ga woodin ci ni se: Fonda kaŋ se i ga ne siirante no, yaadin no ay goono ga may d'a ay kaayey Irikoyo se. Ay ga hay kulu kaŋ go Tawreto ra cimandi, da wo kaŋ yaŋ go hantumante Annabey* Tirey ra mo. 	 Zemreɣ a d-iniɣ zdat-ek a lḥakem Filiks : Ṛebbi i ɛebbdeɣ, d win akken ɛebden lejdud-iw ; s tideț umneɣ s webrid-agi ajdid i ɣef d-qqaṛen : « ixulef abrid-nsen » ; lameɛna umneɣ s wayen akk yuran di ccariɛa n Musa akk-d lenbiya.


«Ay goono ga bakar jama wo se, zama a to jirbi hinza sohõ kaŋ i go ay banda, i sinda haŋ kaŋ i ga ŋwa mo.» 	 Tejreḥ tasa-w ɣef lɣaci-agi, tlata wussan aya i qqimen yid-i, yerna ulac ayen ara ččen.


Kanaana* wayboro fo mo kaa ka fun laabey din ra haray. A kaa ka hẽ ka ne: «Ya Rabbi, Dawda izo, ma bakar ay se! Ay ize way no goono ga taabi gumo da follay.» 	 Yiwet n tmeṭṭut n at Kenɛan i gzedɣen dinna tusa-d ɣuṛ-es tețɛeggiḍ : A Sidi, a mmi-s n Sidna Dawed, ḥunn fell-i ! Ațan yelli izdeɣ-iț uṛuḥani, iɛețțeb-iț aṭas.


Yesu na buuru guwa da hamisa hinka din sambu ka beena guna ka albarka daŋ i gaa. Waato gaa a n'i ceeri-ceeri k'i no talibey se, i m'i zaban borey se. 	 Sidna Ɛisa yerfed allen-is ɣer yigenni, yeḥmed Ṛebbi icekkeṛ-it, yeddem-ed xemsa-nni teḥbulin n weɣṛum d sin-nni iselman yebḍa-ten, yefka-ten i inelmaden-is a ten- feṛqen i lɣaci.


Borey kaŋ n'a ŋwa si kala alboro zambar gu. 	 Wid yeččan si lqut-nni llan di xemsa alef yid-sen.


Woodin sabbay se no ay g'araŋ ŋwaaray araŋ ma baakasinay tabbatandi a se. 	 Ihi a kkun-nhuɣ a s-d-beggnem belli tḥemmlem-t.


Ngey mo margu nangu folloŋ, ngey nda arkusey mo ka saaware. I na soojey no nooru boobo 	 Mi nnejmaɛen imeqqranen n wegdud akk-d imeqqranen n lmuqedmin, msefhamen ad fken i iɛessasen-nni ssuma tameqqrant n yedrimen,


A go Yahudance diina marga* fu fo ra, ka borey dondonandi asibti* zaaro hane. 	 Sidna Ɛisa yesselmad deg yiwen n lǧameɛ deg wass n westeɛfu.


Kaŋ mo bo, a fatta ka koy naŋ kaŋ boro kulu si no. Borey marga n'a ceeci ka kaa a do. I n'a gaay hal a ma si fay da ngey. 	 Mi guli wass, iffeɣ si temdint, yerra ɣer yiwen wemkan yexlan. Aṭas n lɣaci ṛuḥen țqelliben fell-as. Mi t-ufan, ḥellelen-t iwakken ad yeqqim ɣuṛ-sen, ur ițṛuḥu ara.


Araŋ ma si ciya katiyaŋ hari Yahudancey, wala dumi cindey, wala Irikoy marga se. 	 Ur țțilit ara d sebba n uɣelluy ama i wat Isṛail, ama i iyunaniyen, ama i tejmaɛt n Sidi Ṛebbi,


Koyo ne bannya se: ‹Ma koy fondayzey ra nda saaji laawaley ra k'i tilasandi i ma kaa, hal ay fuwo ma to. 	 Amɛellem yenna i uqeddac is : « effeɣ ɣer iberdan n tudrin d lexlawi ; wid akk ara tafeḍ, ḥṛeṣ-iten a d asen iwakken ad iččaṛ wexxam-iw. »


Zama zaaro din g'a bangandi, za kaŋ danji ra no Irikoy g'a neesi. Danjo bumbo mo ga boro kulu goyo neesi, hala dumi kaŋ no. 	 mkul yiwen a d-iban ccɣel-is ass n lḥisab, axaṭer mkul ccɣel ad iɛeddi di tmes ; ț-țimes ara d-ibeggnen lecɣal n yal yiwen ma seḥḥan neɣ ur ṣeḥḥan ara.


Goy dumi waani-waani yaŋ mo go no, amma Irikoy follonka no, nga kaŋ ga hay kulu goy boro kulu ra. 	 aṭas n leṣnaf n lecɣal i gellan, meɛna Ṛebbi d yiwen, d nețța i ten-isedduyen akk deg-nneɣ meṛṛa.


A n'i hã ka ne: «Araŋ binde, araŋ ga ne ay ya may no?» Bitros tu ka ne a se: «Ni ya Almasihu no.» 	 Yerna yesteqsa-ten : I kunwi, d acu-iyi ɣuṛ-wen ? Buṭrus yerra-yas : Keččini d Lmasiḥ. ( yeɛni win yextaṛ Ṛebbi )


Amma waato kaŋ a maa woodin, a zici dumbu zama nga wo arzakante no gumo. 	 Argaz-nni mi gesla i yimeslayen-agi yeɣli-d fell-as leḥzen imi d ameṛkanti i gella.


Gaa no Bulos fatta i game ra. 	 Imiren, Bulus iṛuḥ yeǧǧa-ten.


I kand'a Yesu do ka ngey taafey daaru farkay binj'izo boŋ ka Yesu kaarandi a boŋ. 	 Wwin-d ajḥiḥ-nni, ssersen fell-as ibeṛnyas-nsen, srekben Sidna Ɛisa.


Waati kulu i goono ga dondon, amma i si hin ka to cimo bayra gaa hal abada. 	 țqellibent daymen ad fehment, lameɛna leɛmeṛ țțawḍent ɣer tmusni n tideț.


D'iri fay d'a ya-cine, borey kulu g'a cimandi. Romancey mo ga kaa k'iri nango nd'iri dumo kom.» 	 ma neǧǧa-t ad ikemmel akka, lɣaci akk ad amnen yis ; a d-asen iṛumaniyen a ɣ-hudden lǧameɛ-nneɣ ț-țmurt-nneɣ.


Kaŋ iri tun noodin, a suba iri kaa Ciyos jarga, a subasiyo iri to Samos, jirbi hinzanta mo iri to Militos. 	 syenna nkemmel abrid di lebḥeṛ, newweḍ azekka-nni zdat temdint n Ciyu, sellazekka-nni newweḍ ɣer temdint n Samus ; ass wis ṛebɛa newweḍ ɣer temdint n Mili.


Yesu tu a se ka ne: «D'ay na sanni laalo salaŋ, kala ni m'a seeda, amma nda ihanno no, ifo se no ni g'ay kar?» 	 Sidna Ɛisa yenna-yas : Ma nniɣ-ed ayen ixesṛen, ini yi-d d acu-t ; ma yella ț-țideț i d nniɣ, acuɣeṛ i yi-tewteḍ ?


Talibey mo, boro kulu nga hino boŋ, na sarti sambu ka ne ngey ga gaakasinay samba nya-izey se kaŋ yaŋ goono ga goro Yahudiya. 	 Inelmaden n temdint n Antyuc, msefhamen belli mkul yiwen deg-sen a d-yefk ayen iwumi yezmer, iwakken ad ɛiwnen atmaten izedɣen di tmurt n Yahuda.


A maa ra mo no dumi cindey ga beeje.» 	 Imiren leǧnas meṛṛa ad ssirmen ɣuṛ-es, fell-as ara țeklen.


Sohõ binde, ay nya-izey, ay g'araŋ yaamar iri Rabbi Yesu Almasihu maa gaa: araŋ boro kulu ma te sanni folloŋ. Fay-fayyaŋ ma si bara araŋ game ra, amma araŋ ma bara margante care banda laakal folloŋ da saaware folloŋ ra. 	 Ay atmaten, a kkun-nhuɣ s yisem n Ssid-nneɣ Ɛisa Lmasiḥ : msefhamet wway gar-awen, ur ilaq ara a d-yili beṭṭu gar-awen, ddukklet, sɛut yiwen uxemmem d yiwen n ṛṛay.


Amma ifo no Irikoy Tira Hanna ci? A ne: «Ni ma koŋŋa da nga izo gaaray, zama koŋŋa izo si du tubu wayboro burcino izo banda.» 	 Lameɛna d acu yuran di tira iqedsen ? Enfu taklit d mmi-s ;axaṭer mmi-s n taklit ur ilaq ara ad iwṛet akk-d mmi-s n tmeṭṭut taḥeṛṛit .


Yesu tu i se ka ne: «Boro Izo beerandiyaŋo saaya to. 	 Nețța yerra-yasen-d : Yewweḍ-ed lweqt i Mmi-s n bunadem ad ikcem di tmanegt-is.


Amma ay na saawaro wo tabbatandi ay bina ra: ay si ye ka kaa araŋ do da bine saray. 	 Ihi qesdeɣ ur n-țuɣaleɣ ara ɣuṛ wen, imi ur bɣiɣ ara a kkun sḥezneɣ daɣen.


Iri bumbey mo, iri maa jinda din kaŋ fun beena ra, waato kaŋ iri go Yesu banda tondi hanna boŋ. 	 Sṣut-agi i d-ikkan seg igenni, nesla-yas s yiman-nneɣ mi nella yid-es deg udrar iqedsen,


Ay, Bulos, da Sila nda Timotiyos, iri go ga Tassalonika borey Almasihu* marga fo kaŋ go Baaba Irikoy da Rabbi Yesu Almasihu ra. Gomni nda laakal kanay ma bara araŋ banda. 	 Nekk Bulus, Silwan akk-d Timuti, i tejmaɛt n watmaten yellan di temdint n Tiṣalunik yumnen s Sidi Ṛebbi baba-tneɣ akk-d Ssid-nneɣ Ɛisa lmasiḥ. Ṛṛeḥma ț-țalwit a d-ersent fell-awen.


Albarkantey no araŋ waati kaŋ borey ga konna araŋ, waati kaŋ i g'araŋ fay waani, K'araŋ wow, k'araŋ maa furu danga boro laaloyaŋ no, Ay wo, Boro Izo sabbay se. 	 D iseɛdiyen ara tilim m'ara kkun-keṛhen yemdanen, m'ara kkun-qecɛen, m'ara kkun-regmen, ad rren isem-nwen amzun d lɛaṛ ɣef ddemma n Mmi-s n bunadem.


Zama waato Hirodus na Yohanna di k'a haw, k'a daŋ kasu Hirodiya nga kayne Filibos wando sabbay se. 	 D agellid Hiṛudus i gefkan yakan lameṛ ad qnen Yeḥya s ssnasel, a t-rren ɣer lḥebs. Ayagi ɣef sebba n Hiṛudyad, tameṭṭut n Filibus yellan d gma-s n Hiṛudus.


Da ni ga kaa, ma kande ay kwaayo kaŋ ay naŋ Karbus kambe ra Tarawasa kwaara. Ma kande tirey mo, sanku fa wo kaŋ yaŋ i hantum kuuru gaa. 	 M'ara d-taseḍ, awi-d yid-ek abeṛnus-nni i ǧǧiɣ deg wexxam n Karbus di temdint n Truwas, awi-d yid-ek daɣen idlisen, abeɛda wid yețwaxedmen s weglim.


«Ay go Yaffa kwaara ra ka te adduwa. Jirbi ra mo Irikoy n'ay laakal sambu hal ay di bangayyaŋ. Hay fo sanda zaara bambata cine go ga zumbu kaŋ i go g'a deene taaca gaay. A go ga kaa ka fun beene ka kaa kal ay do. 	 Mi lliɣ di temdint n Jafa, lliɣ deɛɛuɣ ɣer Sidi Ṛebbi ; taswiɛt kan, iṛuḥ leɛqel-iw, iweḥḥa-yi-d Sidi Ṛebbi , walaɣ taẓeṛbit tameqqrant tcudd si ṛebɛa n tɣemmaṛ, tețṣubbu-d seg igenni, tewweḍ-ed armi d ɣuṛ-i.


Araŋ mo, goy-izey, araŋ m'araŋ boŋ ye ganda araŋ windi koyey se humburkumay ra. W'a te, manti borey kaŋ yaŋ ga boori kaŋ yaŋ gonda bine baani mo hinne se bo, amma baa borey kaŋ yaŋ alhaali ga gaabu se. 	 Ay iqeddacen ! Ilaq aț-qadṛem imɛellmen nwen, aɣet-asen awal ama i wid ilhan ḥninen, ama i wid iweɛṛen.


Doŋ alwaatey ra Irikoy salaŋ iri kaay-kaayey se annabey* do. A n'a te sorro boobo nda fondo waani-waani mo. 	 Zik-nni, acḥal iberdan i d-ihdeṛ Sidi Ṛebbi seg yimi n lenbiya s țebcirat yemxalafen ;


Han fo, kaŋ borey marga bambata fo margu ka kaa Yesu do ka fun kwaarey kulu ra, kal a ci i se misa fo. A ne: 	 Lɣaci usan-d seg waṭas n tudrin. Mi d-nnejmaɛen ɣuṛ-es, Sidna Ɛisa yewwi-yasen-d lemtel-agi :


Borey mo dumey ra, da kundey ra, da deeney ra, da dumi cindey ra, i g'i buukoy gomdo jirbi hinza nda jare. I mana naŋ mo i m'i buukoy daŋ saaray ra bo. 	 Lɣaci n mkul agdud, n mkul lǧens, n mkul tutlayt, n mkul tamurt, ad țfeṛṛiǧen deg-sen tlata wussan d wezgen, ur qebblen ara ad țwameḍlen.


Zama nda boro fo di nin kaŋ gonda bayray, ni go ga goro ka ŋwa tooru windi ra, manti nga wo kaŋ sinda gaabi kaŋ a bina g'a foy mo, a ga yaaru no ka koy ka ŋwa haŋ kaŋ i sarga tooru se? 	 Axaṭer ma iwala-k-id walebɛaḍ ur neǧhid ara di liman, teqqimeḍ aț-țeččeḍ di lemqam kečč yessnen, amek tebɣiḍ ur yețṛuḥu ara ula d nețța ad yečč seg iseflawen-agi yemmezlen i ssadaț ?


I do no a n'iri no nga alkawli bambatey kaŋ gonda darza hal i do araŋ ma ciya marganteyaŋ Irikoytara alhaalo ra, za kaŋ araŋ koma halaciyaŋo gaa kaŋ go ndunnya ra ibaay laaley sabbay se. 	 Yis-sent daɣen i ɣ-d-tețțunefkent lemɛahdat yesɛan azal d ameqqran, iwakken s tmanegt-agi-ines akk-d ṛṛeḥma-s, aț-țekkim di lecɣal n Sidi Ṛebbi, aț-țbeɛdem ɣef ṭṭmeɛ ițțawin ɣer lefsad n ddunit.


M'iri garaw-garawey yaafa iri se, Sanda mate kaŋ cine iri mo g'iri garawkooney yaafa nd'a. 	 Semmeḥ-aɣ ddnubat-nneɣ aakken i nețsamaḥ i wid i ɣ-iḍelmen.


Waato kaŋ i fatta taray ka laabo taamu, i di danj'izeyaŋ noodin. Hamisa da buuru go i boŋ. 	 Mi d-rsen ɣer lqaɛa, ufan-d aɣṛum akk-d lḥut s ufella n yirrij n tmes.


Sohõ binde, ifo se no araŋ goono ga Irikoy si, ka calu* daŋ talibey jindey gaa kaŋ iri kaayey wala iri bumbey si hin ka jare? 	 Ihi tura acuɣeṛ i tețjeṛṛibem Sidi Ṛebbi, mi tebɣam aț-țessersem ɣef tuyat n wid yumnen azaglu ur nerfid nukkni, ur rfiden lejdud-nneɣ ;


Zama i na Irikoy cimo barmay ka ciya tangari, i sombu mo takahari se ka may a se Takakwa nango ra, nga kaŋ saabuyaŋ ga ti a wane hal abada. Amin! 	 Beddlen tideț n Sidi Ṛebbi s lekdeb, ɛebbden ayen yețwaxelqen, ǧǧan win i d-ixelqen kullec, nețța i gețțubarken i dayem ; Amin !


Irikoy bumbo, kaŋ ga laakal kanay no, m'araŋ hananyaŋo kubandi. Irikoy m'araŋ boro fo kulu, biya* da fundo da gaahamo kulu, gaay kaŋ sinda jance, iri Rabbi Yesu Almasihu kaayaŋo alwaato ra. 	 Sidi Ṛebbi bab n talwit, ad iṣeffi ṛṛuḥ-nwen, lǧețțat nwen ț-țeṛwiḥin-nwen, iwakken aț țeqqimem d izedganen i wass i deg ara d-yuɣal Ssid-nneɣ Ɛisa Lmasiḥ.


Zama ay mo, boro fo dabari ra no ay go, soojeyaŋ go ay bumbo dabaro ra mo. Ay ga ne woone se: ‹Koy!› -- kal a ma koy. Ay ga ne afo se: ‹Kaa!› -- kal a ma kaa. Ay ga ne ay bannya se: ‹Ma te woone!› -- kal a m'a te.» 	 Axaṭer nekk s yiman-iw akken sɛiɣ wid iḥekmen fell-i, i sɛiɣ wid yellan seddaw n lḥekma-w. Ad iniɣ i yiwen ṛuḥ ad iṛuḥ, ad iniɣ i wayeḍ aṛwaḥ a d-yas, ad iniɣ daɣen i uqeddac-iw : xdem aya, a t-ixdem.


A binde, dabarikoono tu ka ne i se: «I boro hinka wo ra, woofo no araŋ ga ba ay ma taŋ araŋ se?» I ne: «Barabbas!» 	 Lḥakem yenna-yasen : Anwa ger sin-agi iwumi tebɣam ad serrḥeɣ ? RRran-as : I Barabas ! Serreḥ-ed i Barabas !


Woodin sabbay se i ye ka danawo hã koyne ka ne: «Nin wo, ifo no ni ga ne a boŋ za kaŋ a na ni moy fiti?» A ne: «Annabi no.» 	 ifariziyen rnan steqsan daɣen aderɣal-nni : I kečč d acu ara d-tiniḍ deg wergaz-agi i k-d-yeldin allen ? Nețța yenna-yasen : Nekk a d-iniɣ, argaz-agi ț-țideț d nnbi.


M'iri no hunkuna ŋwaari, 	 Efk-aɣ-d mkul ass tamɛict-nneɣ.


Zama za kaŋ sanno kaŋ malaykey ci tabbat, asariya* daaruyaŋ da wangu-ka-ganayaŋ kulu mo du alhakku kaŋ saba i se, 	 Imeslayen i d-wwint lmalayekkat sɛan azal, kra n win ur neqbil ara, ur netbiɛ ara imeslayen-agi yuklal lɛiqab,


Iri zumbu Sirakusa ka te jirbi hinza noodin. 	 newweḍ ɣer temdint n Sirakuz, anda neqqim tlata wussan.


Amma Israyla ciine ra a ne: «Ay foy k'ay kambe salle jama hanga sando turanto wo se.» 	 Meɛna ɣef wat Isṛail yenna : ?elqeɣ ifassen-iw ṭul n wass ɣer wegdud i yi-ixulfen, i yi-iɛuṣan.


Ay, Yahuda, ay ya Yesu Almasihu bannya nda Yakuba nya ize mo no. Ay go ga tiro wo hantum borey kaŋ Irikoy ce se, kaŋ yaŋ goono ga goro Baaba Irikoy baakasina ra, kaŋ yaŋ Irikoy go ga hallasi mo Yesu Almasihu se. 	 Nekk Yuda yellan d gma-s n Yeɛqub, aqqedac n Ɛisa Lmasiḥ, i wid i wumi d-issawel Sidi Ṛebbi Baba-tneɣ, yerna ihegga-ten i Ɛisa Lmasiḥ ;


I kand'a Yesu do. Waato kaŋ folla di Yesu, sahãadin-sahãadin a na zanka kuubi-kuubi kal a kaŋ laabo ra. A go ga bimbilko, a meyo mo go ga kufu kaa. 	 akken kan iwala Sidna Ɛisa, aṛuḥani-nni yebda yețhuccu aqcic-nni, yesseɣli-t ɣer lqaɛa yessemṛareɣ-it armi i s-d yessufeɣ tikufta.


Amma baa sohõ ay ga bay kaŋ hay kulu kaŋ ni ga ŋwaaray Irikoy gaa, Irikoy g'a no ni se.» 	 Lameɛna ẓriɣ ula ț-țura, ayen akk ara tessutreḍ i Ṛebbi a k-t-id-yeqbel.


Iri se, sikka si a ga hagu, zama iri goono g'iri goyey alhakko ta soosay. Amma boro wo mana te hari kulu kaŋ mana saba.» 	 Nukni ma ḥekmen fell-aɣ d lḥeqq axaṭer nuklal lmut s wayen i nexdem ; lameɛna nețța ur yexdim acemma n wayen n diri.


Yaadin mo no, tuuri hanno kulu ga ize hanno hay, amma tuuri laalo, ize laalo no a ga hay. 	 Ttejṛa yelhan, tețțak-ed lfakya yelhan, yir ttejṛa tețțak-ed lfakya n diri.


Sohõ day, Irikoy kaŋ ti Laakal-Kanay-Koyo ma bara araŋ kulu banda. Amin! 	 Sidi Ṛebbi yellan d Bab n lehna ad yili yid-wen meṛṛa ! Amin !


Waybora ne: «Boro kulu si no, ya Rabbi.» Yesu mo ne: «Ay mo si ni ciiti ka zeeri. Ma koy ni koyyaŋ. Ma si ye ka zunubi te koyne.» 	 Tenna-yas : Ulac a Sidi ! Sidna Ɛisa yenna-yas : Ula d nekk ur ḥekkmeɣ ara fell-am. Ṛuḥ, meɛna sya d asawen xḍu i ddnub.


Jine boro fo mo na Yesu hã ka ne: «Alfa hanno, ifo no ay ga hima ka te hal ay ma du fundi hal abada ka tubu?» 	 Yiwen umeṛkanti isteqsa Sidna Ɛisa yenna-yas : Ay argaz n lɛali, d acu i yi ilaqen a t-xedmeɣ iwakken ad sɛuɣ tudert n dayem ?


Ifo binde ga ti ay alhakko? Nga neeya: waati kaŋ ay go ga Baaru Hanna waazu, ay ma si hay kulu ceeci araŋ gaa, zama ay ma si goy da dabaro kaŋ go ay se Baaru Hanna ra. 	 Ihi, d acu i d lexlaṣ-iw ? D lfeṛḥ i seɛɛuɣ m'ara țbecciṛeɣ lexbaṛ n lxiṛ mbla lexlaṣ, mbla ma ssutreɣ lḥeqq-iw.


Yohanna talibey da Farisi fonda borey, i mehaw han no zaaro din. I kaa Yesu do ka ne a se: «Ifo se no Yohanna talibey da Farisi fonda borey, i kulu ga hatta ka mehaw*, amma ni talibey ya siino ga mehaw?» 	 Inelmaden n Yeḥya aɣeṭṭas akk-d ifariziyen llan țțuẓummen. Usan-d ad steqsin Sidna Ɛisa nnan-as : Acuɣer inelmaden n Yeḥya d inelmaden n ifariziyen țțuẓummen, ma d inelmaden-ik ur țțuẓummen ara ?


A ne koyne: «Woodin sabbay se ay ne araŋ se: boro kulu si hin ka kaa ay do, d'a mana du woodin Baaba do.» 	 Yenna-yasen daɣen : Daymi i wen-d-nniɣ : ulac win i gzemren a d-yas ɣuṛ-i ma yella mačči d Baba Ṛebbi i s-d-issawlen. »


Waato kaŋ talibey maa jinda, i humburu gumo ka ye ganda ngey moydumey boŋ. 	 Mi slan i taɣect-nni, inelmaden ikcem-iten lxuf, ɣlin ɣef wudem.


Amma ay ga ci ni se: Saduma laabo ga du rongome ciiti zaaro ra ka bisa nin.» 	 Daymi, ass n lḥisab anegaru aț-țețțuɛaqbeḍ akteṛ n tmurt n Sudum.


Ay ga ni kankamo bay, da ni talkatara mo (amma ni ya arzakante no). Ay g'i wowi bay, ngey kaŋ yaŋ ga ne ngey ya Yahudanceyaŋ no, manti yaadin no i go mo, amma Saytan* jama no. 	 ?riɣ lmeḥna akk-d leɣben i deg telliḍ, lameɛna ɣer Ṛebbi d ameṛkanti ; ẓriɣ cceṛ i heddṛen fell-ak wid iḥesben iman-nsen d agdud n Ṛebbi ur llin, lameɛna nutni si tejmaɛt n Cciṭan.


Ni ga ne binde: «I na kambeyaŋ ceeri k'i kaa zama i m'ay dabu.» 	 A d-tiniḍ ihi : « țwagezment kra n tṣedwa iwakken ad țțuleqmeɣ nekkini ».


Ay ga ŋwaaray Rabbi Yesu Almasihu Irikoyo, Baaba darzakoyo, ma laakal da bangandiyaŋ Biya no araŋ se hal araŋ ma Irikoy bay gumo. 	 iwakken Sidi Ṛebbi, Illu n Ssid nneɣ Ɛisa Lmasiḥ yellan d bab n tmanegt, a wen-d-yefk s Ṛṛuḥ iqedsen tamusni d lefhama s wayes ara t-tissinem akken ilaq ;


Nataniyel ci a se ka ne: «Hari hanno ga hin ka fun Nazara ra no?» Filibos ci a se ka ne: «Kaa ka di!» 	 Natanahil yerra-yas : Amek, yezmer a d-iffeɣ wayen yelhan si taddart n Naṣaret ? Filibus yerra-yas : Eyya-d aț-țwaliḍ s wallen-ik !


Manti Tira Hanney ne Almasihu ga fun Dawda haamey ra nda Baytlahami kwaara ra no, naŋ kaŋ Dawda bara?» 	 Ur yuri ara di tira iqedsen : Lmasiḥ a d-yeffeɣ si dderya n Sidna Dawed, si taddart n Bitlḥem ?


Jirbi hinza nda jara din banda no, Irikoy ye ka fundi daŋ i ra, i kay ngey cey gaa koyne. Humburkumay bambata mo na borey kaŋ yaŋ goono g'i guna di. 	 Mi ɛeddan tlata wussan-nni d wezgen, Ṛṛuḥ n Ṛebbi yesseḥya-d lǧețțat n lmegtin-nni, bedden ɣef yiḍaṛṛen-nsen. Kra wid yellan țfeṛṛiǧen deg-sen, tekcem-iten lxelɛa ț-țameqqrant.


Yaadin gaa, ifo no ay go ga ne? Haŋ kaŋ i sarga tooru se ya hay fo no, wala tooru bumbo ya hay fo no? Abada! 	 Eɛni bɣiɣ a d-iniɣ belli asfel nni i zellun i ssadaț neɣ ssadaț-nni i țɛebbiden, sɛan lqima ? Xaṭi !


Borey marga bambata n'a gana, da wayboroyaŋ mo kaŋ goono ga hẽ ka baray a sabbay se. 	 Aṭas n lɣaci i d-itebɛen deffir nsen, llant gar-asen tilawin kkatent deg idmaren-nsent, țrunt fell-as.


Jama kulu mo go taray ga adduwa te dugu tonyaŋo alwaato ra. 	 Mi gella isseṛɣay lebxuṛ di lǧameɛ, lɣaci meṛṛa yeqqimen di beṛṛa deɛɛun ɣer Sidi Ṛebbi.


Baaro wo binde koy nangu kulu laabo din ra. 	 Yeffeɣ lexbaṛ-agi di tmurt meṛṛa.


Zama ay ga humburu, waati kaŋ ay ga kaa, hambara ay s'araŋ gar mate kaŋ cine ay ga ba. Ay mo araŋ m'ay gar mate kaŋ cine araŋ si ba. A ma si ciya da mate kaŋ no kulu ay ma gar yanje go no, wala canse, wala futay, wala kakaw, wala wowi, wala ciinay, wala boŋbeeray, wala kosongu. 	 Axaṭer uggadeɣ m'ara n-aseɣ ɣuṛ-wen, ur kkun-țțafeɣ ara akken bɣiɣ, kunwi daɣen ur iyi-tețțafem ara akken tenwam ; uggadeɣ a n-afeɣ gar-awen amennuɣ, tismin, zzɛaf, amḥezwer, zzux, ccwal, aqeṛṛeḍ, wid yekkaten deg wiyaḍ.


Yesu hẽ. 	 Dɣa Sidna Ɛisa yețru.


Koyne i ne: «Katiyaŋ tondi nda hartayaŋ daliili tondi daari mo no.» I goono ga kati a gaa, zama i mana sanno gana, i n'i waadu mo no woodin gaa. 	 D wagi i d azṛu + i guɣalen d ugur i yemdanen, + d azṛu i ten-isseɣlayen+ . Imi ugin ad amnen s wawal n Sidi Ṛebbi, ayen i ten-ițṛaǧun d ugur-agi ara ten-iɣeḍlen.


Haw ga faaru ka koy naŋ kaŋ a ga ba. Ni ga maa a yooja, amma ni si bay naŋ kaŋ a fun wala naŋ kaŋ a goono ga koy. Yaadin no boro kulu kaŋ i hay Biya _Hanno__ do go.» 	 Aḍu yețsuḍu ɣer wanda i s-yehwa, tselleḍ i ṣṣut-is lameɛna ur tẓerreḍ ara ansi d-yekka neɣ anda iteddu. Akka daɣen i gella ɣef kra n win i d-ilulen s Ṛṛuḥ iqedsen.


I furo Kafarnahum kwaara. Sahãadin-sahãadin Yesu furo Yahudance diina marga* fuwo ra asibti zaari fo hane ka dondonandi. 	 Sidna Ɛisa d inelmaden-is wwḍen ɣer temdint n Kafernaḥum. Deg wass n ssebt yellan d ass n westeɛfu, Sidna Ɛisa yekcem ɣer lǧameɛ yebda yesselmad.


Zama nda Irikoy mana fay da zeytun nya hanna kambey, a si fay da nin mo. 	 Axaṭer akken i gegzem tiseḍwa n laṣel n tzemmurt iwakken a k-ileqqem fell-as, i gezmer a k-igzem ula d kečč.


A ye ganda ka gande biri Yesu jine, a goono ga saabu a se. Day nga wo Samariya boro no. 	 Yusa-d yeɣli ɣer iḍaṛṛen n Sidna Ɛisa, iseǧǧed zdat-es, icekkeṛ-it, yerna argaz-agi d aṣamari i gella.


Waato kaŋ i maa a goono ga salaŋ da Yahudancey sanni, i ye ka dangay ka tonton. Bulos ne: 	 Mi slan iheddeṛ-asen-d s tɛibṛanit, ssusmen meṛṛa iwakken a s-slen. Dɣa yenna :


Yaadin gaa, araŋ m'araŋ baakasinay seeda cabe i se Almasihu margey jine. Araŋ m'i cabe mo haŋ kaŋ iri fooma nd'a araŋ boŋ. 	 Sbeggnet-ed ihi belli tḥemmlem ten s tideț iwakken tijmuyaɛ n watmaten ad ẓrent belli nesɛa lḥeqq imi nețzuxxu yis-wen.


Ni ma borey din sambu ka ni boŋ hanandi i banda. Ni ma bana i se, zama i ma ngey boŋey cabu. Zama boro kulu ma du ka bay kaŋ sanni kulu kaŋ boro fooyaŋ goono ga koy ci i se ni boŋ taari no! Amma i ga di kaŋ ni bumbo goono ga fonda gana ka haggoy da asariya. 	 awi-ten yid-ek, ssizdeg iman-ik yid-sen, seṛṛef fell-asen iwakken ad seṭṭlen iqeṛṛay-nsen ; s wakkagi ad ẓren belli ayen akk slan fell-ak d lekdeb yerna ad walin mazal teṭṭfeḍ di ccariɛa n Musa.


Baaba mo kaŋ n'ay donton seeda ay boŋ. Araŋ mana maa a jinde baa ce fo, araŋ mana di a alhaalo mo. 	 Ula d Baba Ṛebbi i yi d-iceggɛen icehhed-ed fell-i, meɛna kunwi leɛmeṛ ur teslim i ṣṣut-is, ur teẓrim udem-is.


Iri ga bay mo kaŋ Irikoy goono ga hay kulu margu ka goy borey kaŋ yaŋ ga ba r'a albarka se, sanda ngey se kaŋ yaŋ Irikoy ce nga waado boŋ nooya. 	 Neẓra belli Sidi Ṛebbi issufuɣ ɣer lxiṛ ayen akk i d-ideṛṛun d wid i t-iḥemmlen, wid yextaṛ s lebɣi-ines.


Baaru Hanno wo Irikoy Izo boŋ no a ga salaŋ kaŋ ga ti iri Rabbi Yesu Almasihu. I n'a hay Dawda haama, gaaham do. 	 d ayen yeɛnan Mmi-s, Ɛisa Lmasiḥ Ssid-nneɣ i d-ilulen d amdan seg wedrum n Dawed,


Day wa jin ka Irikoy* koytara d'a adilitara ceeci jina, nga mo ga hayey din kulu tonton araŋ se. 	 Nadit uqbel ɣef tgeldit n Sidi Ṛebbi d wayen yellan d lḥeqq, ayen nniḍen meṛṛa d nețța ara wen-t-id yefken.


Iri ma ne boro fo furo araŋ marga ra da wura korbayyaŋ da bankaaray hanno yaŋ, alfukaaru fo mo furo nda zaara-zaara. 	 Yezmer lḥal a d-kecmen ɣer tejmaɛt-nwen sin yemdanen, yiwen d ameṛkanti yelsa llebsa ifazen yeqqen taxatemt n ddheb, wayeḍ d igellil llebsa-ines tcerreg ;


Gaa no, Yahudancey goono ga guunu-guunu a boŋ, zama a ne nga no ga ti buuro kaŋ zumbu ka fun beena ra. 	 Lɣaci bdan smermugen gar-asen ɣef Sidna Ɛisa imi d yenna: « d nekk i d aɣṛum i d yekkan seg igenni.»


Yaadin gaa, ciine waani-waaney ga ciya alaama borey kaŋ yaŋ mana cimandi se, manti cimandikoy se. Amma annabitaray ga ciya alaama cimandikoy se, manti borey kaŋ yaŋ mana cimandi se. 	 Ihi tutlayin-agi ur nețwassen ara, d licaṛa i wid ur numin ara mačči i wid yumnen ; ma d win i d ițxebbiṛen s ɣuṛ Ṛebbi, d licaṛa i wid yumnen mačči i wid ur numin ara.


Boro kulu ma si nga boŋ nafa ceeci, amma day haŋ kaŋ ga nafa te nga gorokasin se. 	 Ur țnadit ara ɣef nnfeɛ-nwen kan kunwi, meɛna nadit ɣef nnfeɛ n wiyaḍ.


Zama mate kaŋ iri gonda jare boobo gaaham folloŋ ra, jare kulu mo goyo go waani, 	 Am akken nesɛa aṭas n lemfaṣel di lǧețța-nneɣ, meɛna mkul yiwen si lemfaṣel-nni s lxedma-ines,


Sahãadin-sahãadin Biya n'a boy ka kond'a ganjo ra. 	 Imiren kan, Ṛṛuḥ iqedsen yewwi-t ɣer uneẓruf,


Ay wo kaa ay Baaba maa gaa, amma araŋ man'ay ta. Da boro fo kaa nga boŋ maa gaa, bora din wo araŋ g'a ta. 	 Nekk usiɣ-ed s yisem n Baba Ṛebbi, kunwi ur iyi-teqbilem ara. Lemmer a d-yas wayeḍ a d-icehhed ɣef yiman-is a t-tqeblem !


A kwaayo gaa d'a tanja gaa a gonda maa hantumante, kaŋ ga ne: BONKOONEY KULU BONKOONO DA KOYEY KULU KOYO 	 Yura ɣef wubeṛnus-is akk-d umeṣṣaḍ-is : « Agellid n igelliden, Ssid n Ssyadi. »


Ay Bulos, ay ya Irikoy bannya nda Yesu Almasihu diya no Irikoy suubanantey cimbeero se da cimo bayra se kaŋ ga to da boro Irikoy ganayaŋ do. 	 Nekk Bulus aqeddac n Sidi Ṛebbi, i d-iceggeɛ Ɛisa Lmasiḥ iwakken ad ssiwleɣ i wid akk yextaṛ Sidi Ṛebbi a d-uɣalen ɣer webrid-is yerna ad issinen tideț,


Ay ga waani jaŋay goray, ay ga waani duure goray mo. Nangu kulu hay kulu ra ay dondon ay ma kungu, ay dondon ay ma maa haray mo. Ay dondon ay ma bara nda iboobo, ay dondon ay ma bara nda kayna mo. 	 Ssneɣ ad ɛiceɣ di lexṣaṣ, am akken ssneɣ ad ɛiceɣ di tawant. Di yal amkan, di kullec lemdeɣ leqnaɛa d lexṣaṣ, lemdeɣ tawant d laẓ.


Iri kaayey sududu tondi kuuko wo boŋ. Araŋ mo go ga ne borey se, a ga tilas i ma sududu Urusalima* kwaara ra.» 	 Ini-yi-d anwa i gesɛan lḥeqq : lejdud nneɣ isamariyen ɛebbden Ṛebbi ɣef wudrar-agi, ma d kunwi s wat Isṛail teqqaṛem amkan anda i glaq a neɛbed Ṛebbi, d Lquds.


Kala Simeyon na albarka gaara i se, ka ne a nyaŋo, Maryama se: «Guna, Irikoy na zanka wo jisi Israyla boro boobo kaŋyaŋo d'i tunyaŋo se. A ga goro alaama mo kaŋ i ga jance. 	 Semɛun iburek-iten, yenna i Meryem, yemma-s n weqcic-nni : Atan weqcic-agi ad yili i kra seg wat Isṛail d sebba n tuccḍa, ma d wiyaḍ a ten-id-yerr ɣer webrid. ?ef ddemma-s ara yili lxilaf ger yemdanen ;


Da boro fo ga miila nga ya annabi no, wala boro kaŋ gonda Biya Hanno nooyaŋ, kal a ma woone bay: hayo kaŋ ay go ga hantum araŋ se ya Irikoy lordo no. 	 Ma yella yiwen deg-wen iwala iman-is yețweḥḥi-yas-d Sidi Ṛebbi neɣ yețxebbiṛ-ed s ɣuṛ-es, ilaq ad iɛqel belli ayen akka i wen-d-uriɣ d lameṛ n Sidi Ṛebbi ;


Amma ma fay da wayboro zeeney jandey kaŋ yaŋ sinda Irikoy ganayaŋ. Ma ni boŋ gooji Irikoy ganayaŋ fonda ra. 	 Ma ț-țimucuha n temɣaṛin ur nesɛi ara lmeɛna i gxulfen liman, ḍeggeṛ-itent akkin fell-ak. Issin amek ara telḥuḍ deg ubrid n Sidi Ṛebbi .


zama me beeri fo feeri ay se, goy wane kaŋ gonda nafa boobo, yanjekaarey ga baa mo. 	 Axaṭer ldint iyi-d tewwura iwakken ad xedmeɣ yiwen ccɣel d ameqqran, ɣas akken aṭas n yeɛdawen i gellan.


May yaŋ mo no borey kaŋ se Irikoy futu jiiri waytaaca ra? Manti borey kaŋ yaŋ na zunubi te no ka kaŋ buukoyaŋ saajo ra? 	 Anwi i ɣef yerfa Sidi Ṛebbi azal n ṛebɛin n iseggasen, mačči d wid idenben i gessenger deg unezṛuf ?


I kuuwa nda jinde beeri ka ne: «Ya Koy Beero hanna da Cimi-Cimo wano, waatifo no ni ga ciiti da ndunnya gorokoy k'iri kuro bana i boŋ?» 	 ?ɛeggiḍen s taɣect ɛlayen, qqaṛen : A Ssid-nneɣ imqeddes, a Bab n tideț, d acu i tețṛaǧuḍ aț-țḥasbeḍ, aț-țerreḍ țțaṛ i imezdaɣ n ddunit ɣef yidammen-nneɣ i ssazlen ?


Woodin banda, sabayaŋ woofo dumi no go Irikoy fuwo da toorey game ra? Zama iri ya Irikoy fundikoono fuwo no, mate kaŋ Irikoy ne: «Ay ga goro i game ra, ka bar-bare i game ra. Ay ga ciya i Irikoyo, ngey mo ga ciya ay jama.» 	 D acu icerken lǧameɛ iqedsen n Sidi Ṛebbi akk-d lmeṣnuɛat ? Axaṭer d nukni i d lǧameɛ iqedsen n Ṛebbi yeddren. Sidi Ṛebbi yenna-t-id di tira iqedsen : Ad zedɣeɣ yerna ad lḥuɣ gar-asen, A d iliɣ d Illu-nsen, ad ilin d agdud iw


Amma iri nya-izo Abolos ciine ra, ay n'a yaamar da himma a ma kaa araŋ do nya-izey banda, amma a mana yadda baa kayna nga ma kaa sohõ. Waati kaŋ a du daama no a ga kaa. 	 Ma d gma-tneɣ Abulus, nhiɣ-t aṭas iwakken a n-iddu d watmaten nniḍen ara n-yuɣalen ɣuṛ-wen, meɛna ur yebɣi ara a n-iṛuḥ tura ; a n-yas m'ara s-iserreḥ lḥal.


Guna, alboro fooyaŋ na boro fo jare dima boŋ ka kand'a. Bora din, yeeni na dabey wi no. I go ga ceeci ngey ma furo nd'a k'a jisi Yesu jine. 	 Atnaya kra n yemdanen wwin-d yiwen wukrif akken deg wusu-ines. ?qelliben amek ara t-skecmen iwakken a t-ssersen zdat Sidna Ɛisa.


Zama i hantum ka ne: «Ya nin wayguno kaŋ mana hay, ma farhã! Nin kaŋ mana maa hay-zaŋay, ma jinde sambu ka cilili bine kaani sabbay se, zama waybora kaŋ go goboro, a izey ga baa da waybora kaŋ gonda kurnye wane.» 	 Axaṭer yura : Efṛeḥ kemm a tiɛiqeṛt ur nețțarew ara ! Ɛeggeḍ s lfeṛḥ kemm ur nessin lewjaɛ n tarrawt ! Axaṭer tameṭṭut yețwaḥeqṛen, aț-țes ɛu dderya akteṛ n tin yesɛan argaz-is .


Ni ga bay mo kaŋ za ni go zanka no ni na Tira Hanney bay kaŋ gonda dabari ka ni no fahamay ka koy faaba do kaŋ go cimbeeri ra Almasihu Yesu ra. 	 Seg asmi telliḍ d ameẓyan i tessneḍ tira iqedsen ; yis-sent ara tesɛuḍ lefhama yețțawin ɣer leslak s liman di Ɛisa Lmasiḥ.


Kala malayka iyya din kaŋ yaŋ gonda balaaw sintili iyya din, i ra afo kaa ka salaŋ d'ay ka ne: «Kaa neewo, ay ga ni cabe kaaruwa beero ciito, nga kaŋ goono ga goro hari booba boŋ. 	 Mbeɛd ayagi, yiwen si sebɛa lmalayekkat-nni yeṭṭfen sebɛa teqbucin yusa-d yenna-yi-d : -- As-ed a k-d-sneɛteɣ amek ara yețwaḥkem ɣef tmenɛult tameqqrant i gebnan ɣef yisaffen imeqqranen.


I n'a bana kusu cinako batama sabbay se, mate kaŋ Rabbi n'ay lordi nd'a.» 	 uɣen-d yis iger ɣer win ixeddmen afexxaṛ, akken i yi-d-yumeṛ Sidi Ṛebbi.


Ay g'ay fundo lasaabu sanda haŋyaŋ sargay kaŋ i ga soogu. Baa d'i g'ay fundo no ya-cine araŋ sarga d'araŋ saajaw goy boŋ, kaŋ araŋ goono ga te cimbeeri ra, ay maa kaani. Ay ga farhã mo araŋ kulu banda. 	 ?as akken ad țțusebbleɣ d asfel ara yernun ɣef wesfel n liman-nwen yețțunefken d lweɛda i Sidi Ṛebbi, d ayen i yi isfeṛḥen yerna feṛḥeɣ yid-wen meṛṛa .


Amma a ga tilas a ma maa hari boobo gurzugay jina, zamana wo izey ma wang'a mo. 	 Tazwara ilaq ad yeɛteb aṭas, yerna lǧil-agi ur t-iqebbel ara.


Gaa no ikulu du bine-gaabi, ngey mo na ŋwaari ŋwa. 	 Yekkes-asen akk lxuf dɣa ččan.


Amma ay g'araŋ kaseeti da nga kaŋ araŋ ga hima ka humburu. Araŋ ma humburu nga kaŋ, wiyaŋ banda, gonda dabari a m'araŋ jindaw danji* bango ra. Oho me, ay ga ne araŋ se: wa humburu nga. 	 A wen-d-iniɣ anwa i glaq aț- țaaggadem : aggadet win izemren a kkun-ikkes si ddunit yerna a kkun-iḍeggeṛ ɣer ǧahennama. Atan nniɣ-awen-t-id, d nețța i glaq aț- țaggadem.


Woodin sabbay se no i ga beene koytara deedandi nda koy fo kaŋ ga ba ka nga nooru kaŋ go a tamyaŋ kambe ra kabu. 	 Daymi, tagelda n igenwan tețțemcabi ɣer yiwen ugellid yebɣan ad imḥasab nețța d iqeddacen-is.


Mate kaŋ i n'a hantum ka ne: «Zama i goono ga Irikoy maa kayna dumi* cindey game ra araŋ sabbay se.» 	 Axaṭer akken yura di tira iqedsen : ?ef ddemma-nwen i gețwargem yisem n Sidi Ṛebbi ger leǧnas.


ka ne: «Araŋ ma tuubi, zama beene* koytara maan. 	 iqqaṛ-ed : Tubet, beddlet tikli, axaṭer tagelda n igenwan tqeṛṛeb-ed.


Farisi fonda boro fooyaŋ kaŋ go a banda maa sanney din ka ne a se: «Iri mo danawyaŋ no?» 	 Kra n ifariziyen i geslan i imeslayen-is steqsan-t, nnan-as : Ihi ula d nukkni d iderɣalen ?


Woodin sabbay se no, waato kaŋ iri mana ye ka hin suuru koyne, iri di kaŋ a ga boori iri hinne ma goro Atina kwaara. 	 Imi ur nezmir ara a neṣbeṛ fell-awen nnig wannect-a, nufa-d yiwen ṛṛay : nukni a neqqim di temdint n Atinya,


Amma Ibrahim ne: ‹I gonda Musa nda Annabey* Tirey. Naŋ i ma maa i se.› 	 Ibṛahim yerra-yas : Atmaten-ik ɣuṛ-sen ccariɛa n Musa d lenbiya, a ten-tebɛen !


Nga no Irikoy bangandi sasabandiyaŋ sargay* a kuro do borey se kaŋ g'a cimandi. Irikoy na woodin te ka nga adilitara bangandi zama a man'i ciiti nda ngey doŋ zunubey nga jalla ra. 	 D nețța i d-ifka Sidi Ṛebbi d asfel fell-aɣ iwakken s idammen-is yuzzlen, a d-yawi leɛfu n ddnub i yemdanen meṛṛa ara yamnen yis. Akka i d-ibeggen Sidi Ṛebbi lḥeqq-ines ; axaṭer zik-nni, asm'akken i sen-iṣbeṛ, ur iɛuqeb ara imdanen ɣef ddnubat-nsen ;


Borey kaŋ cindi mo, jare ma koy kataakuyaŋ boŋ, jare mo hi zanjarmey boŋ. Yaadin no i te hal ikulu du ka to jabo gaa baani samay. 	 Ma d wiyaḍ a ten-tebɛen, ad ṭṭfen di telwiḥin neɣ deg iceqfan n lbabuṛ. S wakka, wwḍen meṛṛa ɣer rrif n lebḥeṛ di laman.


Amma i boro fooyaŋ ne: «Baalzabula* kaŋ ga ti follayey koyo, a dabaro no a goono ga follayyaŋ gaaray d'a.» 	 Lameɛna kra deg-sen nnan : « D Balzabul iḥekmen ɣef leǧnun i s-yefkan tazmert akken a ten issuffeɣ. »


«I karrey ya saaray feeranteyaŋ no, I na hiila te da ngey deenayzey.» «Gazama naaji no go i me-kuurey ra,» 	 Imawen-nsen ldin am iẓekwan, Ilsawen-nsen d ixeddaɛen. ?čuṛen d ssem am izerman.


Araŋ gonda mo, araŋ si di no? Araŋ gonda hanga, araŋ si maa no? Wala araŋ si fongu no? 	 Eɛni qquṛen wulawen-nwen ? Tesɛam allen ur tețwalim ara, tesɛam imeẓẓuɣen ur tsellem ara ?


Amma d'iri ne: ‹Borey do no› -- to, iri ga humburu borey marga, zama i goono ga ne Yohanna ya annabi no.» 	 ma nenna-yas daɣen seg imdanen, nuggad lɣaci-agi, axaṭer ḥesben akk Yeḥya d nnbi.


Waato kaŋ a na hayey kulu dede i se, a n'i donton Yaffa kwaara. 	 iḥka-yasen-d ayen akk yedṛan; dɣa iceggeɛ-iten ɣer temdint n Jafa.


Sohõ Irikoy bumbo, kaŋ ga ti Laakal-Kanay-Koy m'araŋ no laakal kanay alwaati kulu da mate kulu kaŋ no. Rabbi ma goro araŋ kulu banda. 	 Nessutur di Sidi Ṛebbi bab n talwit a wen-d-yefk lehna kull ass, di yal tagniț ! Sidi Ṛebbi ad yili yid-wen meṛṛa !


Da boro kaŋ mana cimandi n'araŋ ce ŋwaari se, araŋ yadda ka koy mo, to, ŋwaari kulu kaŋ i ga jisi araŋ jine, araŋ ma soobay k'a ŋwa. Araŋ ma si hãayaŋ kulu te bine lasaabu fonda ra. 	 Ma yeɛṛeḍ-ikkun walebɛad ur numin ara s Lmasiḥ, ma tṛuḥem, ččet s neyya mbla asteqsi seg wayen akk ara wen-d-issers.


Wa guna Irikoy booriyaŋo d'a sandiyaŋo mo. Borey kaŋ yaŋ kaŋ din se, a sandiyaŋo no, amma ni wo se Irikoy booriyaŋo no, da day ni munye a booriyaŋo ra. Amma da ni mana munye, kulu a ga ni dumbu ka ni kaa. 	 Meyyez ihi acḥal ḥnin Sidi Ṛebbi, acḥal daɣen yewɛeṛ : yewɛeṛ ɣer wid yeɣlin, ma d kečč d aḥnin ɣuṛ-ek ma teṭṭfeḍ di leḥnana-ines, neɣ m'ulac aț-țețwagezmeḍ ula d kečč.


Amma hay kulu jine, ay nya-izey, araŋ ma si ze. Wa si ze da beene, wala da ganda, wala da zeyaŋ kulu dumi. Amma araŋ «Oho» ma goro Oho, araŋ «Hã'a» ma goro Hã'a mo, zama araŋ ma si kaŋ ciiti ra. 	 Ay atmaten-iw, ur țgallat s igenni, ur țgallat s lqaɛa neɣ s wayen nniḍen, meɛna init kan ih neɣ ala, iwakken ur kkun-ițḥasab ara Sidi Ṛebbi.


Saajawyaŋ waani-waani yaŋ mo go no, amma Rabbi follonka no. 	 aṭas n leṣnaf n leqdic i gellan meɛna yiwen n Ssid-nneɣ kan i nesɛa ;


Zama nda sintinay wano sinda taali, doŋ i s'a barmay da ihinkanta. 	 Lemmer leɛqed amezwaru ur ixuṣṣ ara tili ur d-yețțili ara wayeḍ.


Annura din goono ga kaari mo kuba ra, kuba mo mana hin a. 	 Tafat tețfeǧǧiǧ di ṭṭlam, yerna ṭṭlam ur ț-iqbil ara.


Woone ra ay g'ay saawara no kaŋ gonda nafa araŋ se ay diyaŋ gaa. Za manaŋ araŋ no jin ka sintin ka nooyaŋey no. Araŋ mo no jin k'a miila. 	 A wen-d-fkeɣ ṛṛay-iw deg wayagi axaṭer d ayen i wen-ilhan : aseggas iɛeddan, d kunwi i d imezwura i gebɣan aț-țɛiwnem atmaten n tmurt n Yahuda yellan di lexṣaṣ, d kunwi daɣen i d imezwura i gebdan tjemmɛem-d ssadaqa-agi ;


A ga hin suuru nda ammey da darantey, za kaŋ nga bumbo gonda londibuunay kambu kulu gaa. 	 Yezmer ad ifhem wid ur nessin ara akk-d wid iḍaɛen, imi ula d nețța s yiman-is ur yeǧhid ara, yezmer ad yeɣleḍ.


Waato kaŋ i te nga nda nga almayaaley se baptisma, a n'iri ŋwaaray ka ne: «D'araŋ di ay ya naanaykoy no Rabbi gaa, araŋ ma kaa ka zumbu ay kwaara.» A n'iri tilasandi no. 	 Mi tețwaɣḍes deg waman nețțat d wat wexxam-is, teɛṛeḍ-aɣ, tenna-d : ma twalam umneɣ seg ul-iw s Sidi Ṛebbi, eyyaw aț-țesɛeddim kra n wussan deg wexxam-iw. Dɣa teḥreṣ-aɣ iwakken a nekcem.


Nga, Yesu, i n'a nooyandi Irikoy saawara kaŋ a waadu da hayey kaŋ a jin ka bay boŋ. Amma araŋ wo, araŋ n'a di k'a kanji _bundo gaa__, k'a wi da boro laaloyaŋ kambey. 	 Akken yella si zik di leqsed n Sidi Ṛebbi ; argaz-agi tezzenzem-t, d kunwi i t-yenɣan mi t-tsellmem ger ifassen n ikafriwen i t-isemmṛen ɣef lluḥ.


Zama ay wo, asariya do no ay bu asariya se, hal ay ma funa Irikoy jine. 	 ɣef wayen yeɛnan ccariɛa aql-iyi mmuteɣ, yerna d nețțat i yi-wwin ɣer lmut ; ayagi yedṛa-d iwakken ad sɛuɣ tudert di Sidi Ṛebbi ; aql-iyi țwasemmṛeɣ ɣef wumidag akk-d Lmasiḥ.


Yesu tu ka ne a se: «Siman, ay gonda hay fo kaŋ ay ga ci ni se.» Nga mo ne: «Alfa, soobay ka salaŋ.» 	 Sidna Ɛisa yenna i ufarizi-nni : A Semɛun ! Bɣiɣ a k-d-iniɣ yiwen wawal ! Afarizi yerra-yas-d : Ini-d a Sidi !


Man gaa albarka din kaŋ go araŋ se doŋ? Zama ay goono g'araŋ seeda, d'a hin ka te, doŋ araŋ n'araŋ moy dagu k'ay no nd'ey. 	 Anda-t lfeṛḥ-nni-nwen n zik ? Acu i gedṛan yid-wen ? Zemreɣ ad cehdeɣ fell-awen belli, lemmer d ayen iwumi tzemrem a t-txedmem, tili tekksem-d allen-nwen iwakken a yi-tent-id-tefkem.


Zama Irikoy folloŋ no go no, sasabandiko folloŋ mo no go borey da Irikoy game ra, nga wo boro no, Almasihu Yesu. 	 Yiwen n Ṛebbi i gellan, yiwen umcafeɛ daɣen i gellan ger yemdanen d Ṛebbi ; amcafeɛ-agi, d Ɛisa Lmasiḥ


Zama ngey wo, i nooru booba ra no i kaa ka daŋ, amma wayboro wo, nga alfukaarutara ra no a daŋ hay kulu kaŋ a gonda nga baafuna se.» 	 Axaṭer wiyaḍ seddqen seg wayen sɛan d zzyada, ma d nețțat tseddeq ciṭṭuh-nni s wacu ara tɛic.


Zama i futay zaari bambata kaa. May no ga hin ka kay mo?» 	 axaṭer yusa-d wass ameqqran n wurrif-nsen, anwa ara imenɛen ?


D'a si hin a, za afa go nangu mooro no, a ga diyayaŋ donton ka amaana nooyaŋ ŋwaaray, baani sabbay se. 	 Ma iwala ur s-izmir ara, ad iceggeɛ ɣuṛ-es uqbel a d-yaweḍ, iwakken ad ifru yid-es tamsalt s lehna.


Rabbi Yesu Almasihu gomno, da Irikoy baakasina, da Biya Hanno ra markasina ma bara araŋ kulu banda. 	 Ṛṛeḥma n Sidna Ɛisa Lmasiḥ, leḥmala n Sidi Ṛebbi ț-țdukli i d-ițțak Ṛṛuḥ iqedsen ad ilin yid-wen meṛṛa !


Kala malayka fo mo kaa ka fun fuwo kaŋ ra i ga sududu Irikoy se kaŋ go beena ra. Nga mo gonda candi kaano. 	 Yeffeɣ-ed lmelk nniḍen si lǧameɛ iqedsen yellan deg igenni ; ula d nețța yesɛa amger iqeḍɛen.


«Araŋ bay kaŋ Paska* bato jirbi hinka no ka cindi a se. I ga Boro Izo nooyandi, i g'a kanji mo.» 	 Mazal sin wussan i lɛid n Tuffɣa, Mmi-s n bunadem ad ițțuzenz iwakken ad ițuṣemmer ɣef wumidag.


Amaana ŋwaakoyaŋ, boŋ-hari-waasoyaŋ, i ga haw zi gumo, i ga ba ndunnya kaani ka bisa mate kaŋ i ga ba Irikoy. 	 d ixeddaɛen, a ten-isderɣel zzux, ad ḥemmlen lebɣi n tnefsit-nsen wala lebɣi n Sidi Ṛebbi ;


Alaama nda dambara hari boobo goono ga te diyey kambey do jama ra. I kulu mo goono ga margu Suleymanu tanda ra da bine folloŋ. 	 Aṭas n lbeṛhanat d lmuɛǧizat i xeddmen ṛṛusul ger lɣaci. Wid yumnen țnejmaɛen akk s yiwen ṛṛay deg wesqif n Sidna Sliman.


A sabbay se no ay ga ŋwaaray araŋ ma du dabari ka faham hanantey kulu banda haŋ kaŋ ga ti Almasihu baakasina hayyaŋo, d'a salleyaŋo, d'a beene kuuyaŋo, d'a ganda guusuyaŋo mo. 	 iwakken kunwi akk-d wid yumnen meṛṛa, aț-țzemrem aț-țfehmem acḥal hraw, acḥal ɣezzif, acḥal lqay, acḥal ɛlay leḥmala n Lmasiḥ,


Zama waati kaŋ buukoy ga tun, i si hiiji, i s'i hiijandi mo, amma i go sanda beena ra malaykey cine. 	 Axaṭer ass n ḥeggu n lmegtin, irgazen ț-țlawin ur țemyezwaǧen ara, lameɛna ad ilin am lmalayekkat deg igenwan.


Kala mo nyalawyaŋ da jindeyaŋ da beene kaatiyaŋ te. Laabu zinjiyaŋ bambata fo te kaŋ a dumi mana doona ka te za borey go ndunnya boŋ, zama laabu zinjiyaŋo beeri gumo. 	 Tebṛeq, terɛeḍ, nesla i tuɣac, tezlez lqaɛa, seg wasmi i d-țwaxelqen imdanen ɣer ddunit ur d-tedṛi zzelzla tameqqrant am tagi.


Zama d'ay go ga woodin te ay yadda boŋ, kulu ay gonda alhakku. Amma za kaŋ manti nd'ay boŋ miila no, haŋ kaŋ Irikoy talfi ay gaa day no ay goono ga te. 	 Lemmer xedmeɣ ayagi s lebɣi w sɛiɣ lḥeqq ad ssutreɣ lexlaṣ, meɛna d Ṛebbi i gḥettmen fell-i ccɣel-agi.


Amma Maryama na hayey wo kulu gaay k'i lasaabu nga bina ra. 	 Meryem teḥrez imeslayen-nni deg wul-is, tețxemmim fell-asen.


Amma ize hay-jina go fari. A goono ga kaa, kal a maan fuwo do. Kaŋ a maa dooni nda kobi nda gaani, 	 Mmi-s amenzu yella di lexla. Mi d-yuɣal, akken qṛib a d-yaweḍ ɣer wexxam, yesla i ccna d ccḍeḥ.


Ay baakoy, wa si dambara nda gurzugay konna kaŋ go araŋ game ra, kaŋ zumbu araŋ boŋ zama a m'araŋ gosi, hal araŋ ma ne dambara hari fo no ka du araŋ. 	 A wid eɛzizen ! Ur wehhmet ara ɣef wujeṛṛeb i d-iɣellin fell-awen am tmes, ur xellɛet ara, axaṭer ayagi ilaq a d-idṛu.


Afo mo ne: ‹Ay na wande fo hiiji, woodin sabbay se ay si du ka kaa.› 	 Wayeḍ daɣen yenna-yas : « tura kan i zewǧeɣ, ulamek ara d aseɣ ».


Araŋ wo munaficey, Isaya na annabitaray te araŋ boŋ ihanna dumi ka ne: 	 Ay at sin wudmawen ! Ț-țideț i d-yenna nnbi Iceɛya mi d-icar fell awen :


Amma Irikoy bare k'i nooyandi i ma sududu beene marga se, mate kaŋ i hantum annabey tira ra ka ne: ‹Ya Israyla dumo, jiiri waytaaci ganjo ra, manti ay se no araŋ goono ga kande almanyaŋ da sargayyaŋ k'i sarga* bo. 	 Sidi Ṛebbi yeṭṭaxeṛ fell-asen, yeǧǧa-ten ad ɛebden itran n yigenni , d ayen i guran di tektabt n lenbiya : Ay agdud n wat Isṛail, eɛni i nekk iwumi d-tefkam lewɛadi d iseflawen, di ṛebɛin iseggasen-nni i tesɛeddam deg unezṛuf ?


Markos mo, da Aristarkos, da Dimas, da Luka, ay goy hangasiney, ikulu ga ni fo. 	 ?sellimen-d daɣen fell-ak atmaten ixeddmen yid-i : Maṛqus, Arisṭark, Dimas akk-d Luqa.


Borey kaŋ yaŋ go a banda neeya: Sobataros, Burros ize, Beriya boro no, da Aristarkos da Sakundos, Tassalonikanceyaŋ no, da Gayos, Darba bora, da Timotiyos, da Aziya borey Ticikos da Turofimos. 	 Ddan yid-es : Subatir, mmi-s n Birus si temdint n Biri ; Arisṭark akk-d Skundus n temdint n Tiṣalunik, Gayus n temdint n Derba ; yedda daɣen Timuti, Tucik akk-d Trufim n tmurt n Asya.


Yesu ne a se: «Waybora, ifo se no ni goono ga baray? May no ni go ga ceeci?» Maryama mo tammahã kali koyo no. A ne a se: «Ay jine bora, da nin no n'a sambu ka kond'a nangu fo, ma ci ay se nango kaŋ ni n'a jisi, ay mo g'a sambu.» 	 Sidna Ɛisa yenna-yas : Acuɣeṛ i tețruḍ ? ?ef wanwa i tețqellibeḍ ? Meryem tɣil d aɛessas n tmazirt, tenna-yas : Ma yella d kečč i t-iddmen, ini-yi-d ɣer wanda i t-tewwiḍ akken ad ṛuḥeɣ a t-id-awiɣ.


Amma i soobay ka kuuwa ka ne: «A kanji*! A kanji!» 	 lameɛna nutni țɛeggiḍen qqaṛen : Semmeṛ-it, semmeṛ-it ɣef wumidag.


A ne koyne: «Ya dumi cindey kulu, wa Rabbi sifa. Dumey kulu, m'a sifa mo.» 	 Yura daɣen di tektabt n ?abur : ?emmdet Sidi Ṛebbi kunwi akk ay igduden,ḥemmdet Sidi Ṛebbi a leǧnas meṛṛa !


Ay gonda hari boobo kaŋ ay ga ba ay ma hantum ni se, amma ay si ba ay m'i hantum ni se da kalam da dawa. 	 Aṭas i mazal a k-t-id-iniɣ lameɛna ur bɣiɣ ara a k-t-id-aruɣ di tebṛaț.


Amma waato kaŋ i to Yesu do, i di kaŋ nga wo bu. I mana a cey ceeri, 	 Mi wwḍen ɣer Sidna Ɛisa, ufan-t yemmut yakan, daymi ur s-ṛzin ara iḍaṛṛen-is.


Yesu ne sooje jine funa se: «Ma koy ni koyyaŋ. Mate kaŋ cine ni cimandi, a ma ciya ni se wo kaŋ ni ga ba.» A zanka mo du baani saaya din ra. 	 Sidna Ɛisa yenna i umeqqran-nni n lɛeskeṛ : Ṛuḥ, imi tumneḍ atan wayen i tḍelbeḍ a k-id-yaweḍ ! DDi teswiɛt-nni, yeḥla uqeddac-is.


Guna, ay n'araŋ no dabari araŋ ma gondiyaŋ da daŋyaŋ taamu, araŋ ma ibare dabaro kulu may mo. Hay kulu si no kaŋ g'araŋ maray. 	 Slet-ed i wayen ara wen-iniɣ : ț-țideț fkiɣ-awen tazmert s wayes ara tṛekḍem izerman ț-țɣerdmiwin, aț-țmeḥqem lǧehd n weɛdaw yerna ulac ayen ara wen-izemren ;


Amma Yesu ne i se: «Zama araŋ biney ga sandi se no a na lordo wo hantum araŋ se. 	 Sidna Ɛisa yerra-yasen : ?ef ddemma n wulawen-nwen yeqquṛen i wen-d-yeǧǧa lameṛ-agi.


Da ni kambe na ni daŋ ni ma taali te, m'a dumbu! Ni ma furo fundi ra kambe-fo-koy, a ga bisa ni ma koy danji* bango ra nda ni kambe hinka, danjo kaŋ si ban din ra. 	 Ma yella d afus-ik i d sebba n tuccḍa, gzem-it ; axiṛ-ak aț-țkecmeḍ ɣer tudert n dayem s yiwen ufus wala aț-țkecmeḍ s sin ifassen ɣer ǧahennama, aț-țețwaḍeggreḍ ɣer tmes ur nxețți.


Zama ay ga ba araŋ ma bay ay tangami bambata gaa kaŋ ay go ga te araŋ sabbay se, da ngey mo sabbay se kaŋ go Lawodisiya ra, da borey kulu mo kaŋ mana di ay mo-da-mo. 	 Bɣiɣ aț-țeẓrem acḥal meqqeṛ imenɣi i deg lliɣ ɣef ddemma nwen, ɣef watmaten n temdint n Ludikus akk-d wid meṛṛa i geslan yis-i meɛna leɛmeṛ ur ẓrin udem-iw.


Boro wo kaa Bilatos* do ka Yesu gaahamo ŋwaaray. 	 Iṛuḥ ɣer Bilaṭus yessuter-as lǧețța n Sidna Ɛisa.


Waati din gaa no ni ibaay laaley ga te gunde ka zunubi hay. Zunubi mo, d'a beeri ka zaada, a ga kande buuyaŋ. 	 Lebɣi n tnefsit yețțawi-d ddnub, ddnub mi gețwaxdem, yețțawi-d lmut.


«Zabluna laabu nda Naftali laabu, Teeko fonda gaa, Urdun daŋanta, Galili, dumi cindey wano: 	 A tamurt n Zabulun akk-d Nefṭali, a timura iqeṛben lebḥeṛ akkin i wasif n Urdun , a tamurt n Jlili i deg zedɣen leǧnas ur nelli ara n wat Isṛail,


Zaari kulu mo Irikoy windo ra da ngey fuwey ra, i mana jaŋ ka dondonandi ka baaro hanno waazu ka ne Yesu ya Almasihu no. 	 Dɣa kull ass sselmaden țbecciṛen di lǧameɛ iqedsen akk-d ixxamen, lexbaṛ n lxiṛ yeɛnan Ɛisa Lmasiḥ.


Bora kaŋ na talent hinka ta din mo kaa ka ne: ‹Ay jine bora, talent hinka kaŋ ni no ay se kande ihinka fo riiba.› 	 Aqeddac-nni iwumi yefka mitin twiztin n ddheb, iqeṛṛeb-ed ula d nețța, yenna-yas : A Sidi tefkiḍ-iyi mitin twiztin n ddheb, a tent-ih mitin nniḍen i d-rebḥeɣ yis-sent.


Bulos da Barnaba binde gay noodin, i goono ga salaŋ da bine-gaabi Rabbi ra. Rabbi na seeda no nga gomno sanno boŋ ka yadda alaamayaŋ, da dambara hariyaŋ ma te d'i kambey. 	 ɣas akken, Bulus d Barnabas ɛeṭṭlen di temdint n Ikunyum , țeklen ɣef Sidi Ṛebbi, heddṛen s țțbut mbla akukru ɣef ṛṛeḥma-ines. Sidi Ṛebbi ițbeggin-ed s lbeṛhanat d licaṛat belli ayen țbecciṛen ț-țideț.


Amma, ay nya-izey, d'ay goono ga dambanguyaŋ sanni waazu hala ka kaa sohõ, ifo se no i goono g'ay gurzugandi? Zama nda yaadin no, kanjiyaŋ bundo si ciya katiyaŋ hari koyne. 	 Lemmer mazal nehhuɣ ar tura ɣef ṭṭhaṛa, iwacu i yi-mazal țwaqehṛeɣ ? Tili lexbaṛ i nețbecciṛ ɣef Lmasiḥ ițwasemmṛen ɣef wumidag, ur yețțili d ugur ula i yiwen.


Malaykey kulu mo kaŋ yaŋ go ga karga windi, da arkusey, da fundikooni taaca din, ikulu ganda biri ngey moydumey boŋ karga jine ka sududu Irikoy se. 	 Lmalayekkat meṛṛa zzin-t-ed i ukersi-nni n lḥekma, i lecyux akk-d ṛebɛa lxuluq-nni ; uɣalent ɣef wudem zdat ukersi-nni n lḥekma țɛebbident Sidi Ṛebbi,


Araŋ mana faham hala haŋ kaŋ furo me ra, teeley ra no a ga koy, a ga ye ka fun taray koyne, wala? 	 Ur tefhimem ara belli ayen ikeččmen seg imi n wemdan yețțara ɣer uɛebbuḍ-is, mbeɛd ad ițwadeggeṛ ɣer beṛṛa.


I na Irikoy kaŋ si bare ka sara darza barmay ka te tooru himandiyaŋ kaŋ ga hima boro kaŋ ga bu ka fumbu, da curoyaŋ, da almanyaŋ, da ganda fanakayaŋ mo. 	 Beddlen lɛaḍima n Sidi Ṛebbi yeddren s lmeṣnuɛat yesɛan ṣṣifa n wemdan ifennun, ṣṣifa n leḍyuṛ, n lewḥuc yesɛan ṛebɛa iḍaṛṛen, d wayen akk ileḥḥun ɣef wuɛebbuḍ ;


I koy. I di mate kaŋ a ci ngey se. I na Paska ŋwaaro soola te. 	 Mi ṛuḥen, ufan kullec akken i sen-t-id-yenna, dɣa heggan imensi n Tfaska.


I ga ndunnya dumey kulu mo margu a jine. Nga no g'i kaa care ra, mate kaŋ cine kuruko ga hincin da feeji kaa care ra. 	 leǧnas meṛṛa a d-nnejmaɛen zdat-es, a ten-ifṛeq am umeksa iɛeSlen ulli ɣef tɣeṭṭen.


Sohõ iri ga bay kaŋ ni ga hay kulu bay, ni si ba boro kulu ma ni hã. Woodin se no iri go ga cimandi kaŋ ni fun Irikoy do.» 	 Tura neẓra belli tessneḍ kullec imi uqbel a d-nehdeṛ teẓriḍ ɣef wacu i nebɣa a k-nesteqsi. ?ef wayagi i numen belli s ɣuṛ Ṛebbi i d-tusiḍ.


I na karji boŋtobay handam ka dake a boŋo boŋ. I na kwaari fo mo daŋ a kambe ŋwaaro ra. I sombu a jine k'a hahaara ka ne: «Fofo, Yahudancey bonkoono!» 	 Zḍan taɛeṣṣabt s isennanen, ssersen-as-ț ɣef wuqeṛṛuy is, fkan-as aɣanim ɣer ufus-is ayeffus. Bdan kennun zdat-es, stehzayen fell-as, qqaṛen-as : Sslam fell-ak ay agellid n wat Isṛail !


Irikoy jin k'iri waadu nga baakasina ra iri ma ciya nga izeyaŋ, izetaray daŋyaŋ do, Yesu Almasihu do. A na woodin te zama a ga kaan a se, a miila mo no. 	 Sidi Ṛebbi iḥemmel-aɣ, daymi i geqsed si zik s lebɣi-ines a ɣ-yerr d arraw-is s Ɛisa Lmasiḥ,


Araŋ maa kaŋ ay ne araŋ se ay ga dira, ay ga ye ka kaa araŋ do koyne. D'araŋ ga ba ay, doŋ araŋ ga maa kaani kaŋ ay go ga koy Baaba do, zama Baaba bisa ay. 	 Teslam-d mi wen-d-nniɣ ad ṛuḥeɣ meɛna a d-uɣaleɣ ɣuṛ-wen. Lemmer tḥemmlem-iyi, tili tfeṛḥem imi teẓram ɣer Baba ara ṛuḥeɣ, axaṭer Baba yugar-iyi.


‹Ay no ga ti Ibrahim Irikoyo, da Isaka Irikoyo, da Yakuba Irikoyo?› Nga wo manti buukoy Irikoy no bo, amma fundikooney wane no.» 	 D nekk i d Illu n Ibṛahim, n Isḥaq, n Yeɛqub. Sidi Ṛebbi mačči d Ṛebbi n lmegtin, meɛna d Ṛebbi n wid yeddren.


Sohõ fayanka si no: da Yahudance no, wala dumi cindey boro no, da bannya no wala burcini no, da alboro no wala wayboro no, zama araŋ kulu afolloŋ no Almasihu Yesu ra. 	 Tura ulac lxilaf ger wat Isṛail d iyunaniyen, ger waklan d iḥeṛṛiyen, ger yergazen ț-țilawin, axaṭer kunwi akk tuɣalem d yiwen di Ɛisa Lmasiḥ.


Gaa no Bulos tu ka ne: «Ifo no araŋ goono ga te wo, araŋ goono ga hẽ k'ay bine sara? Zama ay wo soola no, manti hawyaŋ hinne se bo, amma hala ya bu zaati Urusalima ra Rabbi Yesu maa sabbay se.» 	 Dɣa Bulus yerra-yasen : Acu i kkun-yuɣen mi tețrum akka armi tgezmem tasa-w ? Nekk qebleɣ mačči kan ad țwacuddeɣ, lameɛna qebleɣ ula d lmut di temdint n Lquds ɣef ddemma n yisem n Sidna Ɛisa.


Amma sohõ ay go ga hantum araŋ se ka ne araŋ ma si hangasinay da boro fo kaŋ i ga ne a se nya-ize, da bora din ya zina-teeri no, wala binikom, wala tooru ganako, wala wowko, wala baji-haŋ-ka-buguko, wala komko. Araŋ ma si baa ŋwa da bora din koy. 	 Meɛna nniɣ-awen-d : ur țemxalaḍet ara d win yețțarran iman-is d amasiḥi yili nețța yețɛici di leḥṛam, yeččuṛ d ṭṭmeɛ, d lexdeɛ, iheddeṛ ɣef wiyaḍ, iɛebbed lmeṣnuɛat, d asekṛan, d amakar. Ur țɣimit ara d wergaz am agi ulamma ɣer lqut.


Ay maa jinde fo beena ra sanda hari zuru boobo kosongu cine no, sanda beene dunduyaŋ bambata kosongu cine. Jinda kaŋ ay maa go sanda moolo beeri wane, waati kaŋ mollo karkoy ga ngey mooley kar. 	 Sliɣ i ṣṣut n tuɣac i d-yekkan seg igenni, am akken d ṣṣut n lebḥeṛ m'ara yekker, am tiyita n ṛṛɛud ; ṣṣut n tuɣac-nni, yecba ṣṣut i d-ițeffɣen seg waṭas n snitrat.


Zama ay calo gonda daama, ay jaraw mo si tin.» 	 Azaglu-inu yeshel, taɛekkumt-iw fsuset.


Yaadin mo no hawra banda, a na reyzin hari gullayzo sambu ka ne: «Haro wo alkawli tajo no, ay kuro wane, kaŋ a si gay i g'a dooru araŋ sabbay se. 	 Mi gfukk imensi, yeddem-ed tabuqalt n waman n tẓurin, yefka yasen-ț yenna : Tabuqalt-agi, d leɛqed ajdid s idammen-iw ara yazzlen fell-awen.


Boro kaŋ gonda hanga kaŋ ga maa, a ma maa.» 	 Win yesɛan imeẓẓuɣen isel-ed !


Kaari araŋ! zama araŋ ga hima saaray tugante yaŋ, kaŋ borey si bay i gaa, kal i m'i taamu.» 	 A nnger-nwen, kunwi yecban iẓekwan i gɣumm wakal, ur d-nețban ara, ɛeffsen-ten yemdanen ur d-wwin s lexbaṛ.


Yaadin mo no araŋ wo: waato kaŋ araŋ te hay kulu kaŋ i ci araŋ se, kal araŋ ma ne: ‹Iri ya bannyayaŋ no kaŋ sinda nafa. Iri te haŋ kaŋ ga hima iri se iri ma te.› » 	 Kunwi daɣen m'ara txedmem ayen i wen-d yețwamṛen, init : d iqeddacen kan i nella, nexdem ayen ilaqen a t-nexdem.


Waato kaŋ diyey ye ka kaa, i dede Yesu se hay kulu kaŋ ngey te. A kamba ka kond'ey hala kwaara fo do kaŋ se i ga ne Baytsayda. 	 Mi d-uɣalen ṛṛusul n Sidna Ɛisa, bdan ḥekkun-as ayen akk i xedmen. Yewwi-ten yid-es ɣer yiwen wemkan, ɣer tama n taddart n Bitsayda akken ad qqimen weḥḥed-sen.


Zama iri Irikoyo ya danji kaŋ ga ŋwa no. 	 Axaṭer Illu-nneɣ am tmes itețțen.


Woone, manti saca din izo no? Manti Maryama no ga ti nyaŋo mo? A nya izey mo, manti Yakuba da Yosi da Siman da Yahuda no? 	 Mačči d nețța i d mmi-s n win ineǧṛen ijegwa ? Eɛni yemma-s mačči ț-țin iwumi qqaṛen Meryem ? AAtmaten-is mačči d Yeɛqub, Yusef, Semɛun akk-d Yuda ?


Ay miila ay ma kaa araŋ do ka gana ka bisa Masidoniya laabu. D'ay fun Masidoniya mo, ay ma ye ka kaa araŋ do, hal araŋ m'ay gaakasinay da hindoonay kaŋ ga kond'ay Yahudiya* laabu. 	 Qesdeɣ ad ɛeddiɣ fell-awen m'ara ṛuḥeɣ ɣer tmurt n Masidunya, syinna a d-uɣaleɣ ɣuṛ-wen iwakken a yi-tɛiwnem ad kemmleɣ abrid-iw ɣer tmurt n Yahuda.


Amma bayray woodin si boro kulu do. Boro fooyaŋ mo, zama i doona tooru hala hõ, i go ga _hamey din__ ŋwa danga hay fo no kaŋ i sarga tooru se, hal i biney go g'i foy zama i go ga miila kaŋ ngey go ga ngey boŋ ziibandi, za kaŋ i sinda gaabi. 	 Aṭas ur nessin ara tideț-agi. Kra deg-sen i guɣen tannumi tețțen asfel n ssadaț, tura m'ara tețțen aksum-nni mazal ḥesben-t belli ț-țideț d asfel i ssadaț, neyya-nsen tenquqel, ḥussen am akken denben.


Fundikooni sintina ga hima muusu beeri, fundikooni hinkanta ga hima handayze, fundikooni hinzanta gonda moyduma kaŋ ga hima boro wane, fundikooni taacanta mo ga hima zeeban kaŋ goono ga deesi. 	 Lxelq amezwaru ițemcabi ɣer yizem, lxelq wi sin yecba agenduz, lxelq wis tlata yesɛa udem am win n wemdan, lxelq wis ṛebɛa icuba ɣer igider yețferfiren.


Araŋ ma te-goy cabe kaŋ ga saba nda tuubiyaŋ. Wa si sintin ka ne araŋ biney ra: ‹Ibrahim ga te iri se baaba.› Zama ay ga ci araŋ se: Irikoy gonda hina kaŋ ga izeyaŋ kaa Ibrahim se baa tondey wo gaa. 	 Deg wayen akk txeddmem, sbeggnet-ed belli ṣfan wulawen nwen ! Ur qqaṛet ara kan deg yiman-nwen : jeddi-tneɣ d Sidna Ibṛahim, axaṭer a wen-iniɣ : seg idɣaɣen-agi, Sidi Ṛebbi yezmer a d-issufeɣ dderya i Ibṛahim.


Fonda jarga waney ga ti borey kaŋ yaŋ ga maa, waato din gaa Iblisi ga kaa ka sanno kaa i biney ra, hal i ma si cimandi ka du faaba. 	 Llan kra n yemdanen țemcabin ɣer webrid-nni anda teɣli zzerriɛa, m'ara slen i wawal, Cciṭan a d-yas a t-iqleɛ seg ulawen-nsen iwakken ur țțamnen ur țwasellaken.


Zama ay tabbat no kaŋ buuyaŋ s'iri fay da Irikoy baakasina, wala fundi, wala malaykey*, wala koyey, wala hayey kaŋ go no sohõ, wala wo kaŋ yaŋ ga aniya ka kaa, wala dabarey, 	 Axaṭer țekleɣ belli ulac d acu i gzemren a ɣ-ifṛeq ɣef leḥmala n Sidi Ṛebbi s Ɛisa Lmasiḥ Ssid-nneɣ : ama d lmut neɣ ț-țudert, ama d lmalayekkat, ama ț-țigeldiwin, ama d leḥwayeǧ n tura neɣ ț-țid ara d-yasen, ama d ayen ɛlayen, ama d ayen lqayen, ama ț-țizmar n igenwan neɣ ț-țid n lqaɛa neɣ ayen akk yellan di txelqit.


Zama wayna ga fun da nga haw konna ka subo koogandi, a booso ga kaŋ, a booriyaŋo mo ga halaci. Yaadin mo no arzakante ga daray d'a nga muraadey ra. 	 M'ara d-yali yiṭij s leḥmu-ines yesseṛɣayen, imɣi ad iqqaṛ, ajeǧǧig-is ad iɣli, ccbaḥa-ines a s-tṛuḥ. Akka ara tedṛu d umeṛkanti , ad iṛuḥ a d-yeǧǧ deffir-es wayen akk yesɛa.


I ne a se: «Kaysar wane no.» Nga mo ne i se: «Wa Kaysar hayey no Kaysar se. Irikoy hayey mo, araŋ m'i no Irikoy se.» 	 Rran-as : N Qayṣer ! IImiren yenna-yasen : Erret ihi i Qayṣer ayen yellan n Qayṣer, terrem i Ṛebbi ayen yellan n Ṛebbi !


Zama araŋ ga bay kaŋ iri mana sanni kaanoyaŋ ci baa ce fo. Iri mana sanni ci biniyay kobay ra, (Irikoy no ga ti seeda). 	 Teẓram belli leɛmeṛ ur nemmeslay s usqizzeb neɣ neḍmeɛ kra deg yiwen, atan Sidi Ṛebbi d inigi !


Amma i na waybora no zeeban bambata fata hinka, zama a ma tun ka deesi ka koy ganjo ra hala nga nango do, naŋ kaŋ i g'a jare, alwaati folloŋ da alwaati hinka da alwaati jare, k'a tugu gondo se. 	 Imiren kan țțunefken-as i tmeṭṭut-nni sin wafriwen n lbaz ameqqran iwakken aț-țafeg ɣer unezṛuf anda ara tɛic tlata iseggasen d wezgen, mebɛid ɣef wezrem.


Buuru kaŋ sinda dalbu bato* hane kaa ka to, kaŋ ra i ga Paska feeji wi. 	 Yewweḍ-ed wass n Tfaska n weɣṛum mbla iɣes n tamtunt i deg ilaq ad zlun izimer n leslak.


I sintin ka care hã boro kaŋ no ngey game ra kaŋ ga ba ka woodin te. 	 Ṛṛusul bdan țmesteqsayen wway gar-asen anwa-t wagi ara t-ixedɛen.


Boro kaŋ gonda hanga kaŋ ga maa, a ma maa! 	 Win yesɛan imeẓẓuɣen, isel-ed !


Noodin jarga gonda fari nda fu yaŋ, gungo dabarikwa kaŋ maa Bubliyos wane yaŋ no. A n'iri kubayni, k'iri zumandi nga do kala jirbi hinza k'iri cabe beeray. 	 Di leǧwahi-nni i gezdeɣ Bubliyus lḥakem ameqqran n tegzirt-nni ; yesɛa aṭas n wakal, yesṭerḥeb yis-nneɣ, yerna yessens-aɣ ɣuṛ-es tlata wussan.


Amma hayey kaŋ go a ra haray, araŋ m'i no sargay. Yaadin gaa hay kulu ga hanan araŋ se. 	 Fket lweɛda s wulawen-nwen, imiren kullec ad awen-yeṣfu.


A te jirbi hinza kaŋ a siino ga di, a mana ŋwa, a mana haŋ mo. 	 Yeqqim tlata wussan ur iwala, ur ičči, ur yeswi. Caɛul yumen s Ɛisa Lmasiḥ


Iri go gurzugay ra, amma Irikoy mana iri furu. I n'iri zeeri, amma iri mana halaci. 	 nețwaqheṛ meɛna Sidi Ṛebbi ur aɣ-yeǧǧi ara ; nețwarkeḍ meɛna ur aɣ-nɣin ara.


To. Waato kaŋ ay go ga woodin miila, ay na bine hinka-hinka cabe no? Wala hayey din kaŋ ay go ga miila ay ma te, ay n'i miila danga ndunnya boroyaŋ no, hal i ma kaa ka gar oho-oho da hã'a-hã'a go ay do? 	 Mi qesdeɣ ad xedmeɣ annect-agi, eɛni ur xemmemeɣ ara ? Neɣ m'ara qesdeɣ ad xedmeɣ kra, ma nniɣ-ed anɛam neɣ ala uɣaleɣ beddleɣ ṛṛay, eɛni d lebɣi-inu i țnadiɣ ?


Za kaŋ a ne alkawli taji no -- yaadin gaa a na sintina wano ciya izeeno nooya. Haŋ kaŋ zeen, a gay mo, a maan darayyaŋ. 	 Imi d-yehdeṛ ɣef leɛqed ajdid, leɛqed amezwaru yuɣal d aqdim ; ayen yellan d aqdim qṛib ad ițwakkes.


Gaa no Koyo ga ne nga kambe ŋwaaro gaa waney se: ‹Araŋ wo ay Baabo albarkantey, wa kaa! Araŋ ma koytara kaŋ i soola araŋ se za ndunnya sinjiyaŋ tubu. 	 Imiren agellid ad yini i wid yellan ɣer uyeffus-is : Aset-ed a kunwi iburek Baba, aț-țweṛtem tagelda i wen-ițțuheggan seg wasmi i tebda ddunit.


Zama baa kaŋ borey bay kaŋ Irikoy go no, i man'a beerandi sanda Irikoy no, i man'a saabu mo, amma i daray ngey fonguyaŋey ra, i biney kaŋ sinda laasabu mo te kubay. 	 ?as akken ẓran yella Ṛebbi, ur setɛeṛfen ara yis ; ur t-ḥmiden, ur t-ckiṛen, lameɛna țkemmilen deg yir ixemmimen-nsen armi iɣumm ṭṭlam ulawen-nsen.


Kala Farisi fonda boro fooyaŋ ne: «Ifo se no araŋ goono ga te haŋ kaŋ mana halal* i ma te asibti zaari ra?» 	 Kra n ifariziyen nnan-asen : Acuɣeṛ i txeddmem ayen ur neḥlil deg wass n westeɛfu ?


Yaadin gaa, borey kulu kaŋ ga ba ngey ma Irikoy gana Almasihu Yesu ra ga maa gurzugay. 	 Kra n win yebɣan ad iddu di liman n Ɛisa Lmasiḥ ad ițțuqehheṛ.


Amma waato kaŋ arwaso maa sanno din, a dira nda bine saray, zama arzakante no gumo. 	 Mi gesla i yimeslayen-agi, ilemẓi-nni yeḥzen aṭas dɣa iṛuḥ, axaṭer d ameṛkanti ameqqran i gella.


Zama jine boro, za kaŋ a ga te jine funa Irikoy goyo boŋ, tilas kal a ma bara boro kaŋ i si jance. A ma si ciya boŋ sando, wala boro kaŋ ga waasu ka te bine, wala baji boobo hanko, wala yanjekaari, wala mo boro kaŋ ga riiba ziibo bini. 	 Ilaq ameqqran n tejmaɛt ad yili yeṣfa di tikli-ines, imi d nețța i geṭṭfen lecɣal n Sidi Ṛebbi, ur ilaq ad yili d win yessimɣuṛen iman-is, ur ilaq ad ireffu, ur ilaq ad yili d asekṛan, ur ilaq ad yeskker ccwal, ur ilaq daɣen a t-ɣwun yedrimen n leḥṛam.


Noodin mo, waato kaŋ nya-izey maa iri baaro, i tun ngey m'iri kubay. I kaa hal Abiya Habu da Yaw-Fu-Hinza. Kaŋ Bulos di borey din, a na Irikoy saabu, a du bine-gaabi mo. 	 Mi slan yis-nneɣ watmaten n temdint n Ṛuma, usan-d armi d ssuq n Abyus akk-d wemkan yețțusemman « Tlata Țbernat » iwakken a ɣ-d-mmagren. Mi ten iwala Bulus, yefṛeḥ yeḥmed Ṛebbi yerna yuɣal-it-id lǧehd.


Yaadin gaa boro kulu ma si dond'a, amma araŋ m'a gaakasinay da hindoonay kaŋ ga kand'a baani kal ay do, zama ay go g'a hangan, nga nda nya-izey. 	 Ḥadret ad yili win ara t-iḥeqṛen. Ɛiwnet-eț ad ikemmel abrid-is iwakken a d-yaweḍ ɣuṛ-i di lehna ; aql-aɣ nețṛaǧu-t nekk d watmaten.


Waato kaŋ i dangay no Yakuba na sanno sambu ka ne: 	 Mi kfan ameslay, inṭeq Yeɛqub yenna-d : Ay atmaten, ḥesset-iyi-d : Tura


Jama binde tu a se ka ne: «Iri maa i ne Tawretu ra Almasihu ga goro hal abada. Mate no kaŋ ni ga ne: tilas kal i ma Boro Izo sambu beene? May ga ti Boro Izo wo?» 	 Lɣaci nnan-as : Ccariɛa tenna-d belli Lmasiḥ ad yidir i dayem. Amek i d-tenniḍ « Mmi-s n bunadem ilaq ad yețwarfed sennig lqaɛa » ? Ini-yaɣ-d ihi anwa i d Mmi-s n bunadem ?


Bitros mo zumbu ganda ka koy borey din do. A ne i se: «Guna, ay no ga ti bora kaŋ araŋ goono ga ceeci. Ifo ga ti araŋ kaayaŋo wo sabaabu?» 	 Butṛus iṣubb-ed ɣuṛ-sen, yenna yasen : Aql-i ! D nekk i d Buṭrus ! D acu akka i kkun-id-yewwin ɣuṛ-i ?


Amma ngey kaŋ yaŋ go taray, Irikoy g'i ciiti. Araŋ ma boro laala din kaa araŋ game ra. 	 Wid n beṛṛa d Ṛebbi ara ten-iḥasben. Meɛna akken yura di tira iqedsen : Stixṛet amcum si gar-awen.


Da Timotiyos kaa, wa te mate kaŋ ga naŋ a ma goro araŋ do humburkumay si, zama Rabbi goyo no a go ga te, danga ay cine. 	 M'ara n-iɛeddi ɣuṛ-wen gma tneɣ Timuti, lhit-ed yid-es a s-ikkes ukukru axaṭer d aqeddac n Sidi Ṛebbi i gella am nekk.


Jirbi iddu banda Yesu na Bitros da Yakuba nda Yohanna sambu nga banda ka koy tondi kuuku fo boŋ, ngey hinne. Kala Yesu taka barmay i jine. 	 Mi ɛeddan sețța wussan, Sidna Ɛisa yewwi yid-es Buṭrus, Yeɛqub d Yuḥenna, ulin ɣer yiwen wedrar ɛlayen. Mi llan dinna weḥḥed-sen, tenbeddal ṣṣifa-s zdat-sen,


A kuuwa nda jinde beeri sanda muusu beeri kaŋ goono ga dundu. Waato kaŋ a kuuwa mo, beena kaatiyaŋ iyya na ngey jinde tunandi. 	 iɛeggeḍ s taɣect ɛlayen am akken d izem i gesreɛreɛen. Mi gesreɛreɛ lmelk-nni, nesla i useqseq n tuɣac n sebɛa ṛṛɛudat.


Ifo no iri ga ne binde? Iri ma soobay ka zunubi te zama gomni ma baa no? 	 Acu ara d-nini ihi ? A nkemmel a nețɛici di ddnub iwakken ṛṛeḥma n Sidi Ṛebbi aț-țimɣuṛ ?


Azura na Zadok hay, Zadok na Ahima hay, Ahima na Aliyuda hay, 	 Ɛazuṛ yeǧǧa-d Saduq ; Saduq yeǧǧa-d Yaxin ; Yaxin yeǧǧa-d Ilihud.


zama a si furo a bina ra, amma a ga goro teeley ra ka ye ka fatta taray.» (Yesu na sanney din ci zama nga ma ŋwaari kulu ciya halal* no.) 	 Axaṭer ayagi ur ikeččem ara ɣer wul-is, meɛna ɣer uɛebbuḍ-is, dɣa ad ițwadeggeṛ ɣer beṛṛa. S wakka, i gesseḥlel Sidna Ɛisa yal lqut.


Ay nya-izey, ay baakoy, wa si araŋ boŋ darandi. 	 Ay atmaten-iw eɛzizen ur ɣellṭet ara deg wayagi :


Ay go g'ay gaahamo taabandi k'a daŋ tamtaray ra, zama a ma si te, waato kaŋ ay waazu afooyaŋ se, a banda i m'ay bumbo furu. 	 meɛna țɛețțibeɣ lǧețța-inu, țɛassaɣ ɣef yiman-iw, axaṭer uggadeɣ nekk i gbeccṛen i wiyaḍ ad ɣliɣ, ad uɣaleɣ ɣer deffir.


Ay, Arkuso, ay go ga tiro wo hantum ay baakwa Gayos se, kaŋ ay ga ba cimi ra. 	 Nekk yellan d ameqqran n tejmaɛt, i Gayus, f+ eɛzizen fell-i, i ḥemmleɣ s tideț.


Yesu zumbu, nga nd'ey, ka kay batama fo ra, da nga talibey marga bambata mo. Boro boobo margu mo kaŋ yaŋ kaa ka fun Yahudiya ra, da Urusalima ra, da Tir* da Zidon* kwaarey ra, kaŋ yaŋ go teeko me gaa. 	 Sidna Ɛisa iṣubb-ed yid-sen seg wedrar, ḥebsen di luḍa anda nnejmaɛen aṭas n yinelmaden-is d waṭas n lɣaci i d-yusan si tmurt n Yahuda, si temdint n Lquds, si temdinin n ?ur akk-d Sidun yellan rrif n lebḥeṛ.


Amma cino ra Rabbi malayka* na kasu fu meyo fiti k'i kaa taray. A ne: 	 Lameɛna deg yiḍ-nni, yiwen lmelk n Sidi Ṛebbi yeldi tiwwura n lḥebs, issufeɣ-iten-id, yenna-yasen :


Amma waato kaŋ a di borey margey, a bina bakar i se, zama i go ga taabi, i go furante sanda feejiyaŋ kaŋ sinda kuruko. 	 Sidna Ɛisa tegzem tasa-s mi gwala annect-nni n lɣaci ɛyan, feclen, ḥeznen am ulli ur nesɛi ameksa .


Suleymanu mo na Rehobowam hay, Rehobowam na Abiya hay, Abiya na Asa hay, 	 Sidna Sliman yeǧǧa-d Raḥabɛam, Raḥabɛam yeǧǧa-d Abiya, Abiya yeǧǧa-d Asaf,


Borey din ya mansaarayaŋ no kaŋ koogu, beene buruyaŋ mo no kaŋ haw goono ga gaaray. Irikoy na kubay bi tik soola ka jisi i se. 	 Imdanen-agi am tliwa iqquṛen, am usigna y


Hari haw bambata fo tun ka hari bondayey kar kala hiyo ra, hala hiyo goono ga to mo. 	 Tekker-ed yiwet n tbuciḍant, tessalay-ed lemwaji ɣer teflukt tețțacaṛ-iț.


A n'a guna, humburkumay n'a di mo. A ne: «Ifo no, ay jine bora?» Malayka ne a se: «Ni adduwey da ni sargayey to beene hal Irikoy fongu i gaa. 	 Kurnilyus yerfed allen-is ɣuṛ-es, tekcem-it tugdi, ițergigi, yerra-yas : D acu, a Sidi ? Lmelk yenna-yas-d : Sidi Ṛebbi yeqbel taẓallit-ik akk-d lewɛadi i tețțakeḍ i imeɣban ;


Araŋ kaŋ si baa bay haŋ kaŋ ga te suba! Ifo no ga ti araŋ fundey? Araŋ wo dullu no kaŋ ga bangay alwaati kayna, woodin banda a ga say-say ka daray. 	 Kunwi ur neẓri ara d acu ara wen-yedṛun azekka ! Kunwi yecban tagut i d-ițalin tɣelli !


A na nga boŋ sambu ka guna. A di arzakantey kaŋ goono ga ngey nooyaŋey daŋ nooru jisiro ra. 	 Sidna Ɛisa yerfed allen-is, iwala imeṛkantiyen srusun lewɛadi deg usenduq n lǧameɛ.


kaŋ tilas a ma goro beena ra hala hayey kulu yeyaŋ alwaato ma to kaŋ Irikoy n'a ciine te annabi hanantey meyey ra, kaŋ yaŋ go no za doŋ alwaatey. 	 Tura atan deg igenni alamma yusa-d lweqt i deg ara tuɣal txelqit meṛṛa ț-țajḍiṭ, akken i t-id-yenna Sidi Ṛebbi si zik seg imawen n lenbiya.


Waybora kaŋ ni di mo, birni bambata no kaŋ ga ndunnya bonkooney dabari.» 	 Ma ț-țameṭṭut-nni tucmiț i twalaḍ, tețmettil-ed tamdint tameqqrant i gḥekmen ɣef yigelliden n ddunit.


Sanno kaŋ iri goono ga ci kaajo neeya: iri gonda alfaga beeri woone dumi kaŋ goro Koy Beero karga kambe ŋwaaro gaa, beena ra. 	 Deg wayen akk i d-nenna atan wayen yesɛan azal : Lmuqeddem nneɣ ameqqran yeṭṭef amkan n lḥekma ɣer tama tayeffust n Sidi Ṛebbi di tgelda n igenwan.


Bitros tu ka ne Yesu se: «Alfa, iri ne goonoyaŋo wo boori. Iri ma tanda hinza te, afo ni se, afo Musa se, afo mo Iliya se.» 	 Yenṭeq Buṭrus yenna i Sidna Ɛisa : A Sidi, yelha imi nella dagi. A nesbedd tlata iqiḍunen ; yiwen i kečč, wayeḍ i Sidna Musa wayeḍ i Sidna Ilyas.


Zama ay izo wo, a bu, a ye ka funa. A daray, a ye ka margu.› Kal i sintin ka farhã. 	 axaṭer mmi-nni i ḥesbeɣ yemmut yuɣal-ed idder, yella yeɛṛeq tura iban-ed ». Dɣa bdan tameɣṛa.


Yakuba dayo mo go noodin. Kaŋ Yesu farga nda dirawo, a goono ga goro dayo me gaa. A to sanda zaari bindi cine. 	 dinna i gella lbir n Sidna Yeɛqub. Sidna Ɛisa yeqqim ɣef yiri n lbir akken ad yesteɛfu. Aț-țili d tnac n wass.


Zama baa a nya izey man'a cimandi. 	 Atmaten-is s yiman-nsen ur uminen ara yis.


Ma ne dottijey se i ma ciya boŋ hinkoyaŋ, boroyaŋ kaŋ gaa lalabu go, laakalkooniyaŋ, boroyaŋ kaŋ gonda gaabi cimbeero da baakasina da suuro ra. 	 Ini i yemɣaṛen ad setqenɛen, ad fken leqdeṛ i yiman-nsen, ad sɛun leɛqel, ad amnen s Sidi Ṛebbi s tideț, ad ḥemmlen wiyaḍ seg wul, ad ṣebṛen i leɛtab.


Amma da boro ga dira cin, boro ga kati, zama kaari si bora ra.» 	 Lameɛna ma ileḥḥu deg iḍ ad imḍerkal axaṭer ulac tafat.


Siman Bitros mo goono ga kay ka caan. I binde ne a se: «Ni mo ni go a talibey ra no?» A ze ka ne: «Manti ay no!» 	 Semɛun Buṭrus mazal-it yeqqim yeẓẓiẓin deg wemkan-nni, iluɛa-t-id yiwen yenna-yas : I kečč, ur telliḍ ara d yiwen seg inelmaden n wergaz-agi ? Buṭrus inkeṛ yenna-yas : Xaṭi, ur lliɣ ara seg-sen !


Waati kaŋ fumbikoyo ga haŋ kaŋ si hin ka fumbu daŋ, waati kaŋ mo woone kaŋ ga bu ga wo kaŋ si hin ka bu daŋ, waato din no sanno ga kubay kaŋ i hantum ka ne: «Zaamayaŋ ra no i na buuyaŋ gon! 	 Asm'ara tels lǧețța-agi irekkun ayen ur nrekku, asmi ara tels lǧețța-agi ara yemten ayen ur nețmețțat, ad yedṛu wawal-nni yuran di tira iqedsen : Tazmert n Sidi Ṛebbi teɣleb lmut, tessebleɛ-iț. +


Sawulu tun ka kay nga boŋ gaa. Waato kaŋ a na nga moy fiti, a si ga di hay kulu. I n'a kamba candi ka to d'a Damaskos. 	 Caɛul ikker-ed si lqaɛa, ɣas akken ldint wallen-is, ur yețwali ara. Sṭfen-as afus, wwin-t ɣer temdint n Dimecq.


Zama i ma sanno toonandi kaŋ i ci annabi Isaya me ra, kaŋ ne: «Nga bumbo n'iri londibuunay ta, a n'iri doorey sambu mo.» 	 Ixdem ayagi iwakken ad ițwakemmel wawal i d-yenna nnbi Iceɛya : Yewwi leɛyub-nneɣ , iɛebba lehlakat-nneɣ .


A goono ga woodin ci no ka cabe buuyaŋ kaŋ dumi no nga ga ba ka bu. 	 S imeslayen-agi, Sidna Ɛisa yebɣa a d-isbeggen amek ara yemmet.


Maryama ne: «Guna, ay ya Rabbi koŋŋa no. I ma te ay se mate kaŋ ni ci din.» Kala malayka n'a naŋ. 	 Meryem tenna : Aql-i ț-țaqeddact n Sidi Ṛebbi, ad idṛu yid-i wayen i d-tenniḍ. Imiren Lmelk-nni yeǧǧa-ț, iṛuḥ.


Amma a ga boori boro ma bara nda anniya hari hanno ceeciyaŋ ra alwaati kulu, manti alwaati kaŋ ay go araŋ do hinne. 	 Yelha ma ixeddem yiwen lxiṛ, mačči kan m'ara iliɣ gar-awen lameɛna di mkul lweqt.


Za Farisi fonda borey goono ga margu nangu folloŋ, Yesu n'i hã 	 Mi llan ifariziyen nnejmaɛen, Sidna Ɛisa isteqsa-ten yenna :


A tun ka koy mo. Guna, boro fo go ga kaa kaŋ Etiyopi boro no, mantaw fo no kaŋ gonda dabari boobo Kandata cire, kaŋ ga ti Etiyopi wayboro bonkoono. A arzaka kulu go mantawo din kamba ra. Mantawo koy Urusalima zama nga ma sududu noodin. 	 Ikker, iṛuḥ. Immuger-ed deg webrid yiwen n wergaz, d aneɣlaf n Kendyas tagellit n tmurt n Ityubya ; d nețța i d lewkil ɣef lmelk-is meṛṛa , lameɛna d argaz ur nesɛi ddunit ; yusa-d ɣer temdint n Lquds iwakken ad iɛbed Sidi Ṛebbi.


D'ay kaa mo, borey kaŋ yaŋ gaa araŋ yadda, ay g'i donton da tirayaŋ, i ma konda araŋ nooyaŋey Urusalima*. 	 M'ara n-awḍeɣ, ad ceggɛeɣ wid ara d-textiṛem, a sen-fkeɣ tibṛatin, ad ṛuḥen ad awin ayen akken i d-tjemɛem ɣer temdint n Lquds.


Borey kaŋ yaŋ na Bulos dum mo kand'a hal Atina kwaara. Waato kaŋ i du lordi kaŋ ne Sila da Timotiyos ma kaa a do da waasi, gaa no i dira. 	 Widak yewwin Bulus, ssawḍen-t armi ț-țamdint n Atinya, syenna uɣalen-d ɣer temdint n Biri. Iweṣṣa-ten Bulus ad inin i Silas d Timuti, ur țɛeṭṭilen ara a t-leḥqen.


Amma boro kaŋ go ga annabitaray te ga jina-koyyaŋ, da bakaraw, da bine gaabandiyaŋ sanni salaŋ borey se. 	 Ma d win i d-ițxebbiṛen s ɣuṛ Sidi Ṛebbi, ițmeslay-ed i yemdanen, yesnernay liman-nsen, inehhu-ten, yețṣebbiṛ-iten.


Boro kulu kaŋ ga tammahã nga ya diina ganako no, nga no bora si hin ka nga meyo gaay, amma a goono ga nga boŋ halli, bora din diina ya yaamo no. 	 Ma yella win iḥesben iman-is yetbeɛ abrid n Sidi Ṛebbi yili ur yețțaṭṭaf ara iles-is, yesseɣlaḍ deg iman-is, abrid-agi i gewwi ur iṣeḥḥa ara.


Woone no ga ti ay alkawlo kaŋ go in d'ey game ra, waati kaŋ ay g'i zunubey kaa.» 	 ț-țagi i d lemɛahda ara xedmeɣ yid-sen m'ara sen-kkseɣ ddnubat-nsen .


Afo go no kaŋ go ga seeda ay boŋ, ay ga bay mo kaŋ seeda kaŋ a goono ga te ay boŋ ya cimi no. 	 Lameɛna sɛiɣ inigi nniḍen, yerna cchada-ines tṣeḥḥa.


Sanku fa, sohõ kaŋ iri ciya adilanteyaŋ _Irikoy jine__ Almasihu kuro do, Irikoy g'iri faaba nga futa gaa Almasihu sabbo ra. 	 Imi nuɣal tura d iḥeqqiyen ɣer Sidi Ṛebbi s idammen n Lmasiḥ yuzzlen fell-aɣ, yis daɣen ara nețțusellek seg urrif n Sidi Ṛebbi.


Kaŋ borey kulu goono ga hangan, Yesu ne nga talibey se: 	 Lɣaci meṛṛa llan smeḥsisen, Sidna Ɛisa yenna i inelmaden-is :


hala fay-fayyaŋ ma si bara gaahamo ra, amma jarey kulu ma haggoy da care sabayaŋ ra. 	 iwakken ur d-yețțili ara lxilaf ger lemfaṣel, meɛna ad țemḥadaren wway gar-asen.


Za Bitros goono ga sanney din salaŋ, kala Biya Hanna zumbu borey kulu kaŋ yaŋ goono ga maa sanno din boŋ. 	 Urɛad ifuk Buṭrus ameslay mi d-yers Ṛṛuḥ iqedsen ɣef wid akk yellan dinna, i gesmeḥsisen i wawal n Sidi Ṛebbi.


Waato kaŋ i maa woodin, i dambara. I fay d'a ka ngey fondo gana. 	 Mi slan i imeslayen-agi, wehmen, dɣa ṛuḥen ǧǧan-t.


Irikoy mo na dabari goy waani yaŋ te Bulos kambe ra, 	 Sidi Ṛebbi ixeddem lbeṛhanat imeqqranen s ifassen n Bulus ;


Dondonandiyaŋo wo ga ti Baaru Hanna wano, kaŋ i talfi ay gaa, kaŋ fun Irikoy darza nda albarka Koyo do. 	 Akka i gella di lexbaṛ n lxiṛ i yi-d-ițțunefken, i d-isbegginen tamanegt n Sidi Ṛebbi ameɣlal.


Araŋ ma doorikomey no baani. Araŋ ma buukoy mo tunandi. Araŋ ma jirayey hanandi. Araŋ ma follayey gaaray. Nooyaŋ no araŋ du, araŋ mo ma no gomni. 	 Sseḥlut imuḍan, sseḥyut-ed lmegtin, ssizdeget wid ihelken lbeṛs, ssufɣet leǧnun. Akken i wen-d-ițțunefk mbla idrimen, fket ula d kunwi mbla idrimen.


Boro way cindi hinka wo binde, Yesu n'i donton k'i lordi ka ne: «Araŋ ma si dumi cindey fondey gana. Araŋ ma si furo mo Samariyancey* kwaarey ra. 	 Sidna Ɛisa iceggeɛ tnac inelmaden-is, iweṣṣa-ten : Ur țṛuḥut ara ɣer tmura tibeṛṛaniyin, ur keččmet ara ɣer temdinin n at Samarya ;


Amma woone yaŋ go hantumante zama araŋ ma cimandi kaŋ Yesu ga ti Almasihu, Irikoy Izo, cimandiyaŋ ra mo araŋ ma du fundi a maa ra. 	 Lameɛna ayen akk i d-yețwajemɛen deg-s yura-d iwakken aț-țamnem belli d Ɛisa i d Lmasiḥ, d Mmi-s n Ṛebbi yerna ma tumnem yis aț-țesɛum tudert s yisem-is.


Amma wa koy ka ci a talibey da Bitros se ka ne a goono ga koy Galili araŋ jine. Araŋ ga di a, mate kaŋ a ci araŋ se doŋ.» 	 Ṛuḥemt tura, inimt-asen i inelmaden-is akk-d Buṭrus : atan yezwar ɣer tmurt n Jlili ; dinna ara t-teẓrem akken i wen-t-yenna.


Waato gaa a na hari dooru gaasu ra ka sintin ka talibey cey nyum k'i tuusu nda ce tuusuyaŋ zaara din kaŋ go a canta gaa. 	 Syenna, yesmar-ed aman ɣer yiwet n tbaqit, yebda yessirid iḍaṛṛen n inelmaden-is, yesfeḍ-iten s ubeḥnuq-nni i gcudd ɣef wammas-is.


Zama nda hayey din go araŋ se, nga no i goono ga baa ka tonton mo, i g'araŋ gaay hal araŋ ma si jaŋ nafa wala albarka Rabbi Yesu Almasihu bayra ra. 	 Ma yella wannect-agi deg-wen s tugeț, ur tețțilim ara d imeɛdazen, yerna ur tețɣimim ara mbla tamusni n Ssid-nneɣ Ɛisa Lmasiḥ.


I sinda fahamay, i sinda naanay, i sinda baakasinay kaŋ ga hima nd'a, i sinda suuji mo. 	 Ur sɛin lefhama, ur sɛin laman, ulac deg wulawen-nsen ṛṛeḥma neɣ leḥnana.


Kal alfaga beerey da Yahudancey arkusey marga kulu soobay ka tangari seedayaŋ ceeci Yesu boŋ zama ngey ma du k'a wi se. 	 Imiren lmuqedmin imeqqranen akk-d usqamu n imeqqranen n ccariɛa, țnadin inigan ara icehden fell-as s ẓẓuṛ, iwakken ad ḥekmen fell-as s lmut,


Borey marga bambata kaa a do. I kande simbarantey, da danawey, da beebey, da larantey, da jantekom boobo fooyaŋ ngey banda. I n'i jisi Yesu jine, a na ikulu no baani mo. 	 Usan-d ɣuṛ-es lɣaci d izumal, wwin-as-d iquḍaren, iderɣalen, ineɛyuba, igugamen d waṭas imuḍan nniḍen. Ssersen-ten ɣer zdat iḍaṛṛen-is dɣa isseḥla-ten.


Zama ngey kaŋ yaŋ go yaadin, manti iri Rabbo Almasihu se no i go ga goy, amma ngey bumbey gundey se. I me kaana da i sanni baana do no i ga boŋ-dogonay biney halli. 	 Axaṭer imdanen am wigi ur qeddcen ara ɣef Lmasiḥ Ssid-nneɣ meɛna ɣef yiɛebbaḍ-nsen kan i qeddcen ; s ukellex akk-d imeslayen ẓiden, țseḥḥiren ulawen n wid yesɛan neyya.


waato kaŋ a na ibaretaray kaa nga gaahamo do, danga asariya* kaŋ gonda lordi* da farillayaŋ nooya. A na woodin te hal i boro hinka din ra a ma boro taji folloŋ taka nga bumbo ra. Yaadin no a na laakal kana te d'a. 	 yesseɣli tazmert n ccariɛa yerna lewṣayat akk-d leqwanen-ines, iwakken a d-issufeɣ si snat ccetlat-agi, yiwen kan n wegdud ajdid ara yamnen yis ; s wakka i d-issers lehna.


Wo kaŋ iri di da wo kaŋ iri maa no iri goono ga ci araŋ se mo, zama araŋ ma du ka margu mo iri banda markasina ra. Daahir mo iri markasina go Baaba nda nga Izo Yesu Almasihu banda. 	 Ayen nwala d wayen nesla nxebbeṛ-awen-t-id, iwakken ula d kunwi aț-țekkim di tdukkli-nneɣ, akken nella nukni d Baba-tneɣ Ṛebbi akk-d Mmi-s, Ɛisa Lmasiḥ.


Amma waato kaŋ Yahudancey wangu ka yadda nda woodin, kal a tilas ay gaa ya konda ay ŋwaarayyaŋo Kaysar do, i ma ciiti ay se neewo a jine. Manti hala zama ay gonda kalima fo ay dumo boŋ no bo. 	 Imi ur qbilen ara wat Isṛail ad iyi-d-serrḥen iṛumaniyen, iḥettem-iyi lḥal ad rẓeɣ ccṛeɛ ɣer Qayṣer ; lameɛna mačči d acetki i bɣiɣ ad ccetkiɣ ɣef wegdud-iw.


Manti woodin hinne mo no bo, amma iri ga farhã mo kankami ra, zama iri ga bay kaŋ kankami no ga kookari hay. 	 Ula di lmeḥnat, nețțili di lfeṛḥ axaṭer neẓra lmeḥna tețțawi-d ṣṣbeṛ,


A go no, alwaati kuuku banda, kala tamey din koyo kaa. Nga nd'ey soobay ka lasaabu. 	 Mi gɛedda lweqt, yuɣal-ed umɛellem-nni, isnejmaɛ-iten-id iwakken ad imḥasab yid-sen.


Mate kaŋ cine a ci iri kaayey, Ibrahim da nga banda mo se hal abada.» 	 i gewɛed i Sidna Ibṛahim d warraw-is i dayem akken i t-yenna i lejdud-nneɣ.


Yahudancey binde ne: «Guna mate kaŋ a ga ba r'a d'a!» 	 Mi t-walan yețru, nnan : Walit acḥal i t-iḥemmel !


Kala Yohanna tu ka ne i kulu se: «Ay wo, hari no ay goono ga baptisma te d'a araŋ se, amma bora kaŋ ga bisa ay dabari go kaa, nga kaŋ ay mana to naŋ kaŋ ay ga ce daŋ a ce ra. Nga no ga baptisma te araŋ se da Biya Hanno da danji mo. 	 Yeḥya yenna-yasen : Nekk sseɣḍaseɣ-kkun deg waman, meɛna a d-yas win yesɛan tazmert akteṛ-iw ; ur uklaleɣ ara ad fsiɣ ula d lexyuḍ n warkasen-is. Nețța a kkun-isseɣḍes s Ṛṛuḥ iqedsen ț-țmes.


Amma ay ga nya-izey din donton hal a ma si koy te iri fooma kaŋ iri te araŋ boŋ, i m'a gar yaamo sanno wo ra, hala mo mate kaŋ cine ay n'a ci d'a, araŋ ma bara soolante. 	 Ceggɛeɣ atmaten-agi iwakken ad iban belli ț-țideț, tuklalem a nzux yis-wen yerna theggam iman-nwen am akken i t-id-nniɣ.


Haawi g'ay di ay ma ci kaŋ iri wo cabe danga iri ya londibuunoyaŋ no. Amma da boro fo ga yadda ka fooma nda hay fo (ay go ga salaŋ sanda saamo cine) ay mo ga fooma nd'a. 	 Ssetḥaɣ a t-id-iniɣ meɛna a t-id iniɣ : nukni ur nezmir ara a nexdem akka, meɛna s timmuhbelt zemreɣ a d-iniɣ : ma yella win yesɛan sebba s wayes ara izuxx, ula d nekk ad zuxxeɣ :


I kaa Yesu do k'a tunandi ka ne: «Iri jine bora, iri jine bora, iri ga ba ka halaci!» Amma nga wo, kaŋ a mo hay, a deeni hawo da hari bondayey gaa. Kal i kulu dangay ka kay, tak! 	 Inelmaden qeṛṛben ɣuṛ-es, sekkren-t-id nnan-as : A Sidi, a Sidi, atan a neɣṛeq. Yekker-ed, dɣa yumeṛ i waḍu d lemwaji ad ḥebsen, imiren kan ters-ed talwit.


Beene koytara go sanda arzaka kaŋ goono ga tugu fari ra, kaŋ boro fo du, a n'a tugu koyne. A farhã sabbay se a ga koy ka hay kulu kaŋ go nga se neera, ka faro day. 	 Tagelda n igenwan tețțemcabi ɣer ugerruj yeffren deg yiwen n yiger. Yiwen wergaz yufa-t, yuɣal iffer-it. Si lfeṛḥ-nni i gefṛeḥ, iṛuḥ izzenz ayen akk yesɛa iwakken ad yaɣ iger-nni.


A ne nga talibey se i ma hi kayna fo gaay nga se, zama jama ma s'a kankam. 	 Sidna Ɛisa iweṣṣa inelmaden-is a s-heggin taflukt, akken ur t-iḥeṛṛes ara lɣaci.


Araŋ bumbey ga bay kaŋ ay kambey wo no ka hayey kaŋ ay ga laami kulu goy te, hala nd'ay banda borey wane. 	 Teẓram s yiman-nwen belli s ifassen-iw i xeddmeɣ iwakken ad ɛeyyceɣ iman-iw akk-d wid yellan yid-i.


Yesu Almasihu kaajo tira neeya, Dawda izo, Ibrahim ize. 	 A ten-an izuṛan n Ɛisa Lmasiḥ yellan si dderya n Sidna Dawed akk-d Sidna Ibṛahim :


Mate kaŋ i n'a hantum annabi Isaya tira ra ka ne: «Boro fo kaŋ goono ga kuuwa ganjo ra jinda go ga ne: ‹Wa Rabbi fonda soola, w'a fondayzey sasabandi! 	 Akken i d-ițțuxebeṛ di tektabt n nnbi Iceɛya : ?-țaɣect n win ițɛeggiḍen deg wunezṛuf : Heggit abrid n Sidi Ṛebbi, ssemsawit iberdan-is !


Ay no Fundikoono. Ay bu, guna mo ay gonda fundi hal abada abadin. Ay gonda buuyaŋ da Alaahara saaf'izey mo. 	 nekk d Win yeddren ; lliɣ mmuteɣ, meɛna ḥyiɣ-ed si lmut, tura aql-iyi ddreɣ i dayem. D nekk i geṭṭfen tisura n lmut akk-d tid n laxeṛt.


ka ne: «Ifo no araŋ g'ay no, ay mo g'a nooyandi araŋ se?» I no a se nzarfu noor'ize waranza. 	 yenna yasen : Ma wwiɣ-kkun ɣuṛ-es a t-id teṭṭfem, d acu ara yi-tefkem ? FFkan-as tlatin iṣurdiyen n lfeṭṭa.


I binde goono ga Bitros gaay kaso ra, amma Almasihu marga goono ga adduwa te a se Irikoy gaa da anniya. 	 Butṛus ihi yella di lḥebs ; ma ț-țajmaɛt n watmaten tezga di tẓallit, tdeɛɛu fell-as ɣer Sidi Ṛebbi.


Araŋ diyaŋo gaa, ifo se no woone si daahirandi, da Irikoy ga buukoy tunandi? 	 Ay agellid Aɣribas, acuɣeṛ i tɣilem d lmuḥal a d-isseḥyu Sidi Ṛebbi lmegtin ?


Araŋ ma si bugu nda baji, kaŋ ga kande furkutaray, amma wa to da Biya _Hanno__*. 	 Ur sekkṛet ara, axaṭer ssekṛan yessufuɣ i webrid, lameɛna ǧǧet Ṛṛuḥ iqedsen ad iččaṛ ulawen-nwen ;


(Waati kaŋ dumi cindey, kaŋ yaŋ sinda Tawretu* asariya ga asariya goy te zama i di kaŋ a ga hima, ngey wo kaŋ sinda Tawretu asariya, i ciya asariya ngey boŋ se. 	 Leǧnas ur nessin ara ccariɛa, i gxeddmen s nneya-nsen ayen i d-tenna, uɣalen d ccariɛa i yiman-nsen ɣas akken ur ț-sɛin ara.


Zama alwaato din ra i ga gurzugay bambata te kaŋ dumi mana bay ka te ce fo za ndunnya sinjiyaŋ ka kaa hunkuna, a si ye ka te mo abada. 	 Axaṭer « ad yili yiwen n leɛtab ur d-nelli seg wasmi d-tebda ddunit ar ass-a yerna ur ițțuɣal ara a d-yili ! »


Day sohõ jare boobo go no, amma gaaham folloŋ no. 	 S wakka ihi aṭas n lemfaṣel i gellan, meɛna lǧețța yiwet.


Ay wo annura no kaŋ kaa ndunnya ra, zama boro kulu kaŋ g'ay cimandi ma si goro kubay ra. 	 Nekk usiɣ-ed ț-țafat ɣer ddunit, kra n win yumnen yis-i, ur yețɣimi ara di ṭṭlam.


bayra gaa mo, boŋ hiniyaŋ, boŋ hiniyaŋo gaa mo, suuru, suuro gaa mo Irikoy fonda ganayaŋ. 	 i tmusni rnut ḥekmet deg yiman nwen, ṣebṛet, i ṣṣbeṛ rnut ṭṭaɛa,


Zama riiba woofo no boro ga du baa day a du ndunnya kulu, amma a fundo ma daray? Ifo no mo boro ga no kaŋ ga hin ka nga fundo fansa? 	 D acu n lfayda ara yesɛu wemdan di rrbeḥ n ddunit meṛṛa, ma yella yesṛuḥ taṛwiḥt-is ? Neɣ d acu i gezmer a t-yefk wemdan iwakken a d-ifdu taṛwiḥt-is ?


Za i mana kaa, a talibey go ga Yesu ŋwaaray ka ne: «Alfa, ŋwa!» 	 Uqbel a d-yaweḍ lɣaci, inelmaden-is ḥeṛsen-t ad yečč, nnan-as : A Sidi ɛeddi-d aț-țeččeḍ !


ka ne: «Ni furo borey kaŋ yaŋ si dambangu do ka ŋwa i banda.» 	 Amek armi tkecmeḍ ɣer wexxam n wid ur neḍhiṛ ara yerna teččiḍ yid-sen ?


Amma Farisi fonda borey da ngey asariya dondonandikoy na jance sanni te Yesu talibey* se ka ne: «Ifo se no araŋ ga ŋwa ka haŋ jangal taakoy da zunubikooney banda?» 	 Ifariziyen d lɛulama n ukabar-nsen iɣaḍ-iten lḥal, nnan i yinelmaden is : Acuɣeṛ i tețțem, tessem akk-d imekkasen imakaren d imednuben ?


Yahudance diina marga jine boro fo mo go no kaŋ a maa ga ti Yayirus. Kaŋ a di Yesu, a somb'a jine 	 Yiwen seg lecyux n lǧameɛ, isem-is Jayṛus, akken i gwala Sidna Ɛisa, yeɣli ɣer iḍaṛṛen-is,


Borey mo kaŋ yaŋ go ga koy a jine nda ngey kaŋ yaŋ go ga gana banda soobay ka kuuwa ka ne: «Hosanna*!» «Albarkante no nga kaŋ goono ga kaa Rabbi maa ra!» 	 Wid yezwaren d wid yettabaɛen țɛeggiḍen : « ?usana, ad yețțubarek win i d-yusan s ɣuṛ Sidi Ṛebbi !


ka kande boŋo taasa ra k'a no wandiya se. Wandiya mo n'a no nga nyaŋo se. 	 Yewwi-t-id deg uḍebsi, yefka-t i teqcict-nni, ma d nețțat tewwi-t i yemma-s.


Alwaato din Yesu tun Galili ka koy Urdun Yohanna do, zama nga ma du baptisma a do. 	 Sidna Ɛisa yusa-d si tmurt n Jlili ɣer wasif n Urdun iwakken a t- yesseɣḍes Yeḥya.


Ma gurjay ka ni boŋ salle yaddante Irikoy se, goy-teeri kaŋ sinda haawi mafaari, kaŋ goono ga cimi sanno fay-fay mate kaŋ a ga hima. 	 Exdem lmeǧhud-ik zdat n Ṛebbi, aț-țiliḍ d aqeddac ibedden ɣer ccɣel-is, ur nețsetḥi ara deg wayen i gxeddem, i gețbecciṛen awal n Sidi Ṛebbi s lḥeqq.


Gaa no i ga beene koytara himandi sanda wandiyo way kaŋ yaŋ na ngey fitillayaŋ sambu ka koy ka arhiiji kubay. 	 Daymi deg wussan-nni, tagelda n igenwan aț-țecbu ɣer ɛecṛa telmeẓyin i geddmen tiftilin-nsent iwakken ad ṛuḥent ad mmagrent isli.


I ne jama se: «He! Araŋ Galili borey, ifo se no araŋ go ne ga kay ka beene guna? Yesu wo, kaŋ tun araŋ do ka koy beena ra, mate kaŋ cine araŋ di a koyyaŋo beena ra, yaadin cine mo no a ga ye ka kaa.» 	 Ay imezdaɣ n tmurt n Jlili, acuɣeṛ mazal-ikkun tețmuqqulem ɣer tegnaw ? Akken i twalam Sidna Ɛisa yuli ɣer igenni, akken daɣen ara t-twalim asmi ara d-yuɣal.


Amma i ga hayey din kulu te araŋ se ay maa sabbay se, zama i s'ay dontonkwa bay. 	 ?ef ddemma-w ara xedmen akka, axaṭer ur ssinen ara win i yi-d-iceggɛen.


Iri ma si zina mo, mate kaŋ i boro fooyaŋ te. Zaari folloŋ ra i boro zambar waranka cindi hinza no bu. 	 Ur ilaq ara daɣen a nxeddem leɛṛuṛ akken xeddmen kra seg-sen ; daymi deg yiwen n wass, lmut tečča tlata uɛecrin alef deg-sen.


Wala araŋ mana bay kaŋ bora kaŋ sinda adilitaray si Irikoy koytara tubu no? Wa s'araŋ boŋ darandi! Boro ziibey, wala tooru ganakoy, wala zina-teerey, wala aru-ci-way, wala aru-baay, 	 Eɛni ur teẓrim ara belli wid ixeddmen lbaṭel ur keččmen ara ɣer tgelda n Sidi Ṛebbi ? Ur țɣuṛṛut ara iman-nwen axaṭer kra n win yețɛicin di leḥṛam neɣ wid iɛebbden lmeṣnuɛat, wid ixeddmen zzna, at leɛṛuṛ,


Abada! Iri kaŋ bu zunubi se, mate no iri ga te ka ye ka funa a ra koyne? 	 Ala ! Nukni i gemmuten ɣef ddemma n ddnub, amek ara nkemmel a nețɛici deg-s ?


Fuwo din ra mo malayka iyye kaŋ yaŋ gonda balaaw iyya din fatta ka kaa. I gonda lin* bankaaray kaŋ ga hanan kal i ga nyaale. I gandey gaa mo wura guddamayaŋ goono ga haw. 	 Sebɛa n lmalayekkat-nni yeṭṭfen sebɛa n lmuṣibat, ffɣent-ed si lǧameɛ-nni s llebsa n leḥrir yeṣfan yețfeǧǧiǧen, beggsent-ed s wagusen n ddheb ɣef yidmaren-nsent.


Yesu n'i naŋ ka fatta gallo ra. A koy Baytaniya ka kani noodin. 	 Imiren yeǧǧa-ten dinna, yeffeɣ si temdint, iṛuḥ ɣer taddart n Bitanya, dinna i gensa.


Yaadin gaa araŋ m'araŋ zunubey ci care se. Araŋ ma te care se adduwa, zama araŋ ma du baani. Adilante adduwa gonda dabari gumo, a ga to mo. 	 ?emqiṛit ddnubat-nwen wway gar-awen, wa ad yedɛu i wa s lxiṛ ɣer Sidi Ṛebbi iwakken aț-țeḥlum. Ddeɛwat n win yellan d aḥeqqi zdat Sidi Ṛebbi, sɛant tazmert tameqqrant.


Kala day i maa i go ga ne: «Bora kaŋ go g'iri gurzugandi waato, cimbeeri fonda kaŋ a halaci doŋ, sohõ a goono g'a waazu.» 	 Slan kan qqaṛen fell-i : win akken yellan ițqehhiṛ deg-nneɣ, atan tura ițbecciṛ liman i gebɣa zik-nni a t-issenger.


Haciika ay ga ne araŋ se: dumo wo si ban kala day hayey din kulu ma te. 	 A wen-d-iniɣ tideț : lǧil-agi ur ițɛedday ara alamma ideṛṛu-d wannect agi meṛṛa.


Iri si iri boŋ sifa koyne araŋ se, amma iri go g'araŋ no daama araŋ ma fooma nd'iri, hal araŋ ma du haŋ kaŋ araŋ ga tu d'a borey se kaŋ yaŋ go ga fooma nda taray alhaali, manti nda bine ra wane. 	 Mačči d zzux i nebɣa a nzux s yiman-nneɣ ɣuṛ-wen, nebɣa kan a nili d sebba n lfeṛḥ-nwen. S wakka aț-țissinem amek ara terrem awal i wid ixedmen ccan i wayen i d ițbanen s ufella kan, mačči i wayen yellan deg wulawen.


Woodin banda, i mana alboro taka wayboro sabbay se, amma day wayboro no i taka alboro sabbay se. 	 Daɣen argaz ur d-yețwaxleq ara i tmeṭṭut, lameɛna ț-țameṭṭut i d yețwaxelqen i wergaz.


Haciika yaadin no araŋ goono ga te nya-izey kulu se kaŋ go Masidoniya laabo kulu ra. Amma iri goono g'araŋ yaamar, nya-izey, araŋ ma tonton ka koy jina. 	 Akken daɣen i tḥemmlem atmaten yellan di tmurt n Masidunya meṛṛa. Di leɛnaya nwen ay atmaten, kemmlet deg webrid-agi.


Boro fo binde go no kaŋ fanaka no za nyaŋo gunda ra. Zaari kulu borey ga kand'a ka jisi Irikoy windo me gaa kaŋ se i ga ne Ihanna, zama a ma bar kar borey kaŋ yaŋ ga furo windo ra gaa. 	 Țțawin-d mkul ass yiwen n wergaz i d-ilulen d aquḍar ɣer zdat n tewwurt n lǧameɛ, tin iwumi qqaṛen « tawwurt tucbiḥt »; yețɣimi dinna iwakken ad issuter tin n Ṛebbi i wid i gkeččmen ɣer lǧameɛ-nni.


Maryama mo ne malayka se: «Mate no woodin ga te ka te d'a, za kaŋ ay mana alboro bay?» 	 Meryem tenna i lmelk-nni : Amek ara d-idṛu yid-i wayagi nekk ur nezwiǧ ara ?


Araŋ ma adduwa te waati kulu. 	 yal ass deɛɛut ɣer Sidi Ṛebbi,


Ay baakoy, da Irikoy ga ba iri yaadin cine, a ga hima iri mo ma ba care. 	 A wid eɛzizen, ma yella Sidi Ṛebbi iḥemmel-aɣ annect-agi, ilaq ula d nukni a nemyeḥmal wway gar-aneɣ.


I mana hin ka tu a se hayey din boŋ. 	 Yiwen ur izmir a s-d-yerr awal.


Talibey koy ka waazu nangu kulu, Rabbi mo goono ga goy i banda ka sanno tabbatandi nda alaamey kaŋ a n'i no din. 	 Inelmaden ṛuḥen ad beccṛen di mkul amkan ; Sidi Ṛebbi yețțili yid sen, yețbeggin-ed s waṭas lbeṛhanat, tideț n wayen țbecciṛen.


Amma jirbiyaŋ ga kaa, kaŋ i ga arhiijo kaa i game ra. Waato din gaa no i ga mehaw, jirbey din ra. 	 A d-yas lweqt i deg ara sen yețwakkes yesli, deg wass-nni ad uẓummen.


Da looma sintina ciya _sargay__ hanante, yaadin mo no motta. Da kaajo mo ciya hanante, yaadin mo no kambey ga ciya. 	 Ma yella awren i tețqeddimem i Sidi Ṛebbi yeṣfa, ula d arukti yeṣfa ; ma yella izuṛan n ttejṛa ṣeḥḥan, ifurkawen daɣen ad ilin ṣeḥḥan.


Yesu mo na nga windanta guna ka ne nga talibey se: «Da cat no ngey kaŋ gonda arzaka ma furo Irikoy koytara ra!» 	 Sidna Ɛisa imuqel wid i s-d-izzin, yenna i inelmaden-is : Acḥal i gewɛeṛ i wid yesɛan cci ad kecmen ɣer tgelda n Sidi Ṛebbi !


Amma da ni kambe ŋwaari mwa ga ni to taali, m'a dagu k'a furu. Zama ni jare fo ma halaci, a bisa ni se i ma ni gaaham timmanta daŋ danji* bango ra. 	 Daymi ma yella ț-țiṭ-ik tayeffust i k-ițawin ɣer leḥṛam, qleɛ-iț, ḍeggeṛ-iț akkin fell-ak. Axaṭer axiṛ-ak a k-iṛuḥ yiwen si lemfaṣel-ik wala aț-țkecmeḍ s lekmal-ik ɣer ǧahennama.


Yesu ne a se: «Koy! Ni izo gonda fundi.» Bora din na sanno kaŋ Yesu ci nga se din cimandi ka dira. 	 Sidna Ɛisa yerra-yas : Ṛuḥ, atan mmi-k yeḥla ! Argaz-nni yumen s wayen i s-d yenna Sidna Ɛisa, dɣa yuɣal


da wayboro fooyaŋ mo kaŋ yaŋ a n'i no baani ka follayyaŋ wala dooriyaŋ kaa i gaa. Afo, i ga ne a se Maryama, Magdaliya boro no, kaŋ a banda follay iyye fun. 	 ddant daɣen kra n tilawin i gesseḥla si lehlakat-nsent, tid iwumi yessufeɣ leǧnun. Tella gar-asent Meryem iwumi qqaṛen tamagdalit ițwasellken si sebɛa leǧnun,


Amma Bitros ne a se: «Baa i kulu ga mulay ni sabbay se, ay wo si mulay, abada.» 	 Buṭrus yenṭeq, yenna : Ɣas a sen-tiliḍ d sebba n tuccḍa i wiyaḍ akk, nekk d lmuḥal ad ccḍeɣ.


Amma za kaŋ Yesu faham da woodin, a ne i se: «Ifo se no araŋ goono ga wayboro wo taabandi? Zama a na goy hanno te ay se. 	 Sidna Ɛisa yeẓran wayen nnan wway-gar-asen, yenna-yasen : Acuɣeṛ i tesḥeznem tameṭṭut agi ? D ayen yelhan i yi-texdem !


Sintina day araŋ ma woone bay: jirbi banantey ra hahaarakoyaŋ ga kaa, kaŋ goono ga ngey ibaay laaley gana. I ga hahaara 	 Tazwara, ilaq aț-țeẓrem belli deg ussan ineggura a d-kkren yemdanen ara iɛicen s lebɣi n tnefsit-nsen, yerna ad tmesxiṛen fell-awen ;


Amma ay ga ba araŋ ma si goro nda karhã. Boro kaŋ si hiijay ra ga laakal da Rabbi muraadey, mate kaŋ a ga te ka kaanu Rabbi se. 	 Ur bɣiɣ ara aț-țesɛum iɣeblan. Win ur nezwiǧ ara ițxemmim i lecɣal n Sidi Ṛebbi, yețnadi kan ad yeɛǧeb Sidi Ṛebbi ;


Kala Yesu tonton ka ne: «Ifo no ay ga zamana wo borey himandi nd'a, wala i go danga ifo cine no? 	 ?er wacu ara metleɣ imdanen n lǧil-agi ? ?er wuɣuṛ i țemcabin ?


Bulos mo ne: «Yohanna na baptisma te da tuubiyaŋ baptisma ka ne borey se i ma nga kaŋ goono ga kaa Yohanna banda cimandi, danga Yesu nooya.» 	 Bulus yenna-yasen : Yeḥya yesseɣḍes wid akk iqeblen ad beddlen tikli, yeqqaṛ i wegdud ad amnen s win ara d-yasen deffir-es, yeɛni s Sidna Ɛisa.