Wa soobay ka koy da jina nya-izey baakasinay ra. 	 Kemmlet myeḥmalet wway gar-awen am atmaten,


‹Woodin banda ay ga ye ka kaa. Ay ga Dawda hukumo kaŋ kaŋ din cina, ay m'a kurmey cina ka tunandi, 	 Deg ussan-nni, a d-uɣaleɣ a s-ɛiwdeɣ lebni i wexxam n Dawed ; axxam-nni yeɣlin, ad sbeddeɣ leḥyuḍ-is ihudden,


da Urusalima*, da Idumeya laabu, da Urdun* se ya-haray, da Tir* da Zidon* kwaara borey -- marga bambata no. Waato kaŋ i maa hay kulu kaŋ Yesu goono ga te din baaru, kal i kaa a do. 	 si temdint n Lquds, si tmurt n Idum, si tmurt akkin i wasif n Urdun, si leǧwahi n temdinin n ?ur akk-d Sidun. Mi slan s wayen ixeddem, aṭas n lɣaci i d-yețțasen ɣuṛ-es.


Amma zina, wala ziibi kulu, wala biniyay, i ma si baa i ciine te araŋ game ra, zama yaadin no a ga hagu nd'a hanantey se. 	 Kunwi s imasiḥiyen xḍut i zzna, i wayen ur neṣfi ara, i ṭṭmeɛ ; ayagi meṛṛa ur ilaq ara a d-ițwabdar gar-awen ulamma d abdar ;


Sahãadin mo a tun i jine ka daarijo kaŋ boŋ a kani din sambu ka soobay ka koy nga kwaara, a goono ga Irikoy beerandi. 	 Imiren kan ukrif-nni yekker zdat-sen, yeddem usu i deg yeḍleq, yuɣal ɣer wexxam-is, ițḥemmid Sidi Ṛebbi.


M'iri zunubey yaafa iri se, zama iri mo, iri goono g'iri garawkooney kulu yaafa. Ma si konda iri siyaŋ do.› » 	 Semmeḥ-aɣ ddnubat-nneɣ akken i nețsamaḥ ula d nukkni i wid i ɣ-ixedmen cceṛ, ur aɣ-țaǧǧa ara a neɣli deg wujeṛṛeb.


Ay Baaba windo ra goray nangu boobo go no. Da manti yaadin no, doŋ ay ga ci araŋ se, zama ay goono ga koy ka nangu soola araŋ se. 	 Deg wexxam n Baba aṭas n tmezduɣin i gellan, ad ṛuḥeɣ a wen-heggiɣ amkan ; lemmer ulac, tili nniɣ-awen-t-id.


A ne i se mo: «Araŋ ma haggoy k'araŋ boŋ gaay biniyaŋ laalo kulu gaa, zama manti arzaka boobo kaŋ go boro se no ga naŋ a fundo ma yulwa nda albarka.» 	 Dɣa yenna i lɣaci : ?adret iman-nwen ɣef ṭṭmeɛ imi tudert n wemdan ur d-tekki ara seg wayen yesɛa ɣas akken di rrbeḥ ameqqran i gella.


Woodin mo, a te no zama i ma haya toonandi kaŋ i ci annabi me ra kaŋ ne: 	 Ayagi yedṛa-d am akken i t-id yenna nnbi Zakarya di tira iqedsen :


Biya Hanna mo zumbu a boŋ da gaaham alhaali danga koloŋay cine. Jinde fo mo fun beena ra ka ne: «Nin no ga ti ay Izo kaŋ ay ga ba. Ay ga maa ni kaani gumo.» 	 Ṛṛuḥ iqedsen yers-ed fell-as s ṣṣifa icuban titbirt. Yiwet n taɣect tekka-d seg yigenni tenna-d : Kečč, d mmi eɛzizen, deg-k i gella lfeṛḥ-iw.


Da bora goyo ton, a ga mursu nd'a, amma nga bumbo ga du faaba, danga boro kaŋ fun danji ra punti. 	 ma d win iwumi tečča tmes wayen yexdem, a s-iṛuḥ lxiṛ-is ; ma d nețța ad ițțusellek, am win izegren times imneɛ.


Siman Bitros ne i se: «Ay goono ga koy sorkay.» I ne a se: «Iri mo ga koy ni banda.» I fatta mo ka furo hiyo ra. Cino din ra i mana du hay kulu. 	 Semɛun Buṭrus yenna-yasen : Ad ṛuḥeɣ a d-ṣeggḍeɣ iselman. Nutni nnan-as : Ula d nukkni a neddu yid-ek. Dɣa ṛuḥen rekben taflukt, ṣeggden iḍ kamel ur d-ṭṭifen ula d yiwen uḥewtiw.


Yesu binde ye ka duray nga biya ra ka kaa saara do. Saara din mo guusu no kaŋ go tondi ra, tondi fo mo no ga ti a me dabirjo. 	 Sidna Ɛisa tejreḥ tasa-s tikkelt tis snat. Mi wwḍen ɣer u?ekka yellan d lɣaṛ imedlen s yiwen wezṛu d ameqqran,


Irikoy fuwo kosaray* taafa mo kortu ka fay ihinka za beene kala ganda. 	 Leḥjab n wemkan iqedsen n lǧameɛ, icerreg ɣef sin seg yixef ufella, armi d ixef n wadda.


Gaa no a koy taray tanda ra. Kala koŋŋo fo mo di a ka ne borey kaŋ go noodin yaŋ se: «Boro wo mo go Nazara bora Yesu banda.» 	 Akken ițeddu ɣer tewwurt, twala-t tqeddact nniḍen, tenna i wid akk yellan dinna : Wagi yella akk-d Ɛisa anaṣari !


A bu ikulu se mo hala borey kaŋ yaŋ go ga funa ma si ye ka funa ngey boŋ se, amma bora din se kaŋ bu ka tun i se. 	 Yemmut ɣef medden meṛṛa, iwakken wid yeddren ur țɛicin ara i yiman nsen, lameɛna ad ɛicen i win yemmuten yerna yeḥya-d ɣef ddemma-nsen.


Zama araŋ kulu annura izeyaŋ no da kaari izeyaŋ mo. Iri manti cin wala kubay wane yaŋ. 	 axaṭer kunwi d arraw n tafat, tețțeddum deg wass ; nukni ur nelli ara d arraw n ṭṭlam iteddun deg yiḍ.


Waato kaŋ boro wayo maa sanney din, i dukur nya ize hinka din se. 	 Ɛecṛa n inelmaden-nni mi slan ayagi, ikcem-iten zzɛaf ɣef ddemma n sin-nni watmaten.


Ay goro araŋ do da londibuunay, da humburkumay, da jijiriyaŋ gumo. 	 Ula d nekk asmi lliɣ ɣuṛ-wen, lliɣ fecleɣ, kukraɣ yerna tekcem-iyi tugdi.


Ifo binde no iri ga ne hayey din boŋ? Za kaŋ Irikoy go iri do haray, may no ga gaaba nd'iri? 	 Acu ara d-nernu ihi ? Anwa ara ɣ-izemren ma yella Sidi Ṛebbi yid-nneɣ ?


Waato kaŋ i go ga goro ka ŋwa, Yesu ne: «Haciika ay ga ci araŋ se: araŋ ra boro fo kaŋ go ga ŋwa ay banda g'ay nooyandi.» 	 Mi qqimen ad ččen, Sidna Ɛisa yenna yasen : A wen-iniɣ tideț : yiwen seg-wen itețțen yid-i, ad iyi-ixdeɛ.


Gomni nda laakal kanay ma bara araŋ banda kaŋ yaŋ ga fun iri Baabo Irikoy da Rabbi Yesu Almasihu do. 	 ṛṛeḥma ț-țalwit a wen-d țțunefkent s ɣuṛ Ṛebbi Baba-tneɣ akk-d Sidna Ɛisa Lmasiḥ.


Ni sinda baa wala fondo kulu muraado wo ra, zama ni bina siino ga saba Irikoy jine. 	 Ul-ik ur yeṣfi ara ɣer Sidi Ṛebbi ! Ur k-id-iṣaḥ umur, ur tesɛiḍ lweṛt di ccɣel-agi.


Amma ay ga ne araŋ se: Tir da Zidon ga du rongome ciiti zaaro ra ka bisa araŋ. 	 Daymi, imezdaɣ n temdinin-agi ad țuɛaqben akteṛ n wid n temdinin n Sur akk-d Sidun.


Ay gonda hari boobo kaŋ ay ga ba ay ma hantum araŋ se. Ay si ba ay m'i hantum da tira nda dawa, amma ay goono ga beeje* ay ma kaa araŋ do ka salaŋ me-da-me, zama iri farhã ma to. 	 Mazal-iyi aṭas n lecɣal i ɣef bɣiɣ a wen-d-hedṛeɣ lameɛna mačči di tebṛaț, ssarameɣ a n-aseɣ ɣuṛ-wen, a wen-mmeslayeɣ s yimi-w, iwakken lfeṛḥ-nneɣ ad innekmal.


May no ga Irikoy suubanantey kalima? Irikoy no g'i adilandi _nga jine__! 	 Anwa ara icetkin ɣef wid yextaṛ Ṛebbi ? D Sidi Ṛebbi s yiman-is i ten-iḥesben d iḥeqqiyen !


A na nga hay-jina hay, alboro. A n'a didiji nda zaara-zaarayaŋ k'a jisi garba fo ra, zama nangu si no i se yaw fuwo ra. 	 Tesɛa-d mmi-s amenzu, tețțel-it, tessegen-it di lmedwed, imi ur ufin ara amkan deg wexxam n yemsafren.


Manti sappa kaŋ dumo ay te d'i kaayey, hano kaŋ hane ay n'i kambe di k'i kaa Misira laabo ra. Zama i mana ay sappa gaay, ay mo man'i saalu. Yaadin no Rabbi ci. 	 Ur yețțili ara am leɛqed-nni i xedmeɣ d lejdud-nsen asmi i sen-ṭṭfeɣ afus s sufɣeɣ-ten-id si tmurt n Maṣer , imi nutni ur ṭṭifen ara di leɛqed-inu ula d nekk ǧǧiɣ-ten.


Kal i moy fiti, i n'a bay mo. Amma a ye ka daray i se. 	 Dɣa ldint-ed wallen nsen, ɛeqlen-t, imiren kan yețwaṛfeɛ gar-asen.


Jirbey din ra no Yohanna baptisma teekwa kaa. A goono ga waazu Yahudiya ganjo ra, 	 Deg wussan-nni, iban-ed Yeḥya aɣeṭṭas, yețbecciṛ deg unezṛuf n tmurt n Yahuda,


Talibey kaa a do k'a hã ka ne: «Ifo se no ni goono ga salaŋ i se da misayaŋ?» 	 Inelmaden-is qeṛṛben ɣuṛ-es, nnan-as : Acimi i sen-theddṛeḍ s lemtul ?


Amma Yahuta, Kariyoti bora, kaŋ ga ti Yesu talibey ra afo, nga kaŋ ga ba k'a amaana ŋwa, ne: 	 Yudas n Qeṛyut, yiwen seg inelmaden-is, win akken ara t-ixedɛen inṭeq-ed yenna :


A go no, waato kaŋ mo bo, kusuuma bambata te soojey do, hala haŋ kaŋ no Bitros ciya. 	 Mi guli wass, lɛeskeṛ iɛussen Butṛus tqelqen, țmesteqsayen amek i geffeɣ si lḥebs, anwa i t-yessufɣen ?


Araŋ ma fondo kayyanteyaŋ te araŋ cey se, hala boro kaŋ go ga simbar ma si goori, amma a ma du baani. 	 Ṛeṣṣit iḍaṛṛen-nwen, ddut deg ubrid n lewqam, iwakken win isquḍuṛen ur iɣelli ara meɛna ad ibedd.


Zama Almasihu maa sabbay se no i go ga naaru. I mana gaakasinay kulu ta dumi cindey gaa. 	 axaṭer ɣef ddemma n yisem n Lmasiḥ i ṛuḥen, yerna ugin ad qeblen lemɛawna n wid ur numin ara s Sidi Ṛebbi.


Daahir no araŋ maa a se, borey mo n'araŋ dondonandi, mate kaŋ cimi go Yesu ra. 	 Ma yella d ṣṣeḥ teslam yis yerna slemden awen tideț yeɛnan Lmasiḥ,


Borey kaŋ yaŋ ŋwa mo, alborey sanda zambar gu cine no, wayborey da zankey baa si. 	 Ad ilin azal n xemsa alaf n yergazen i geččan, mbla tilawin d warrac.


Amma Fastos, zama a ga ba nga ma du gaakuri Yahudancey do, tu Bulos se ka ne: «Ni ga ba ni ma koy Urusalima, i ma ciiti ni se hayey din boŋ ay jine noodin?» 	 Imi gebɣa ad issefṛeḥ at Isṛail, Fistus yenna i Bulus : Tebɣiḍ aț-țaliḍ ɣer temdint n Lquds iwakken aț-țɛeddiḍ di ccṛeɛ dinna zdat-i ?


Borey kulu kaŋ yaŋ go ga goro taablo do mana bay haŋ kaŋ se no a na woodin ci a se. 	 Ger wid yellan yid-es, yiwen ur yefhim acuɣeṛ i s-yenna ayagi.


Da bora goyo kaŋ a cina a boŋ ga cindi, bora ga du alhakku. 	 Win yebnan ɣef lsas, ur t-tečči ara tmes wayen akken yebna, a t-id-yaweḍ lxiṛ ameqqran ;


Cindey mo kaŋ karjey game ra. Kaŋ i fun care banda, kala karjey na dum'izey koote. 	 Amur nniḍen yeɣli daɣen ger isennanen , mi d-temɣi zzerriɛa mɣin-d yid-es isennanen, ɣummen-ț.


Yesu n'a guna nda baakasinay ka ne a se: «Hari folloŋ no ni jaŋ. Ma koy ka hay kulu kaŋ go ni se neera k'a zaban talkey se -- ni mo ga du arzaka beena ra. Ma kaa mo k'ay gana.» 	 Sidna Ɛisa imuqel-it s leḥnana yenna-yas : Txuṣṣ-ik kan yiwet n lḥaǧa : ṛuḥ, zzenz akk ayen tesɛiḍ, tseddqeḍ-t i imeɣban iwakken aț-țesɛuḍ agerruj deg igenni ; imiren as-ed tbeɛ-iyi-d.


Wa te bine saray, wa bu baray te, wa hẽ. Wa naŋ araŋ haarey ma bare ka te barayyaŋ, araŋ farhã mo ma bare ka te bine saray! 	 Walit lɣelṭat-nwen, meǧdet, ilaq taḍsa-nwen aț-țuɣal d imeṭṭi, lfeṛḥ nwen ad yuɣal d leḥzen.


Wala mo, d'araŋ nya-izey hinne no araŋ ga fo, yaadin gaa ifo no araŋ te kaŋ bisa boro cindey? Manti baa dumi cindey kulu mo ga woodin te bo? 	 Ma yella tețțemsalamem d watmaten-nwen kan, d acu n lxiṛ i txedmem ? Ula d imednuben xeddmen akken.


Boro kulu mo si hin ka day wala ka neera kala nga kaŋ gonda seeda din, sanda alman laala maa wala a maa lamba. 	 yerna ula d yiwen ur izemmer ad yaɣ neɣ ad yezzenz, anagar win yesɛan ticṛaḍ-agi n yisem n leɛqiṛa neɣ numṛu n yisem-is.


Waati kaŋ ni ga sargay* sarga mo, ma s'a fe, sanda mate kaŋ cine munaficey ga te i diina marga fuwey ra, da fondey gaa, zama borey ma di ngey k'i beerandi. Haciika ay ga ci araŋ se, i alhakko mo nooya. 	 M'ara tseddqeḍ, ur țberriḥ ara am akken xeddmen at sin wudmawen di leǧwameɛ neɣ deg iberdan, iwakken ad sɛun ccan ɣer yemdanen. A wen iniɣ tideț : d ayagi kan i d lfayda-nsen.


Irikoy mo, kaŋ ga biney bay n'i seeda, za kaŋ a n'i no Biya Hanna, sanda mate kaŋ cine a n'iri no. 	 Sidi Ṛebbi yessnen ulawen, ibeggen-ed belli iqbel-iten imi i sen-yefka Ṛṛuḥ iqedsen am akken i ɣ-t-id-yefka i nukkni ;


Yesu deen'a gaa ka ne: «Ma dangay ka fun boro wo banda.» 	 Sidna Ɛisa iɛeggeḍ fell-as yenna : Ssusem ! Effeɣ seg wergaz-agi !


Boro kulu kaŋ ga kaŋ tondo din boŋ, a ga ceeri-ceeri, amma bora kaŋ boŋ a ga kaŋ, a g'a fufu k'a te sanda kusa cine.» 	 Kra n win ara yeɣlin ɣef wedɣaɣ-agi ad yeṛṛez ; ma d win i ɣef ara d-yeɣli, ad ițwanɣed.


Sohõ iri go ga adduwa te Irikoy gaa araŋ ma si hari laalo kulu te. Manti hala sanda iri ma bara yaddanteyaŋ bo, amma hal araŋ ma te haŋ kaŋ ga boori, baa iri ma ciya danga wangay hariyaŋ. 	 Ndeɛɛu ɣer Sidi Ṛebbi iwakken ur txeddmem ara cceṛ, mačči iwakken a d-nbeggen belli nesɛa lḥeqq, lameɛna nebɣa kan aț-țxedmem lxiṛ, ɣas ma nban-ed belli nefcel deg ujeṛṛeb.


Yesu mo ne: «A cindi kayna ay go araŋ do jina, ay ga ye ka koy mo ay dontonkwa do. 	 Sidna Ɛisa yenna i lɣaci : Mazal-iyi kra n lweqt yid-wen, syin akkin ad uɣaleɣ ɣer win i yi-d iceggɛen.


Rabbi mo ma naŋ araŋ ma koy jina ka tonton baakasinay ra araŋ da cara se da borey kulu se mo, mate kaŋ cine iri wano mo goono ga te araŋ se. 	 Ad isnerni Ṛebbi leḥmala i tesɛam wway gar-awen, aț-țḥemmlem daɣen imdanen meṛṛa am akken i kkun nḥemmel nukni.


Yaadin mo no deene ga hima. Baa kaŋ a ga kayna, a ga hari bambata yaŋ fooma. Guna mo mate kaŋ cine danji kayna ga saaji lunku-lunku ton. 	 Akken daɣen ula d iles ; ɣas mecṭuḥ deg yiman-is, yețzuxxu s lecɣal imeqqranen. Walit times tamecṭuḥt i gzemren aț-țesseṛɣ tiẓgi tameqqrant.


Ay maa jinde fo koyne beena ra kaŋ ne: «Ma woone hantum: Albarkanteyaŋ no buukoy kaŋ yaŋ ga bu Rabbi ra za sohõ. Oho, Biya ci, hal i ma fulanzam ngey taabo gaa, zama i goyey go g'i gana.» 	 Sliɣ i yiwet taɣect i d-yekkan seg igenni teqqaṛ : Aru ayagi, d iseɛdiyen si tura wid ara yemten yili nutni umnen s Lmasiḥ ! Ṛṛuḥ iqedsen yenna : ?-țideț, tura zemren ad steɛfun si leɛtab-nsen axaṭer lecɣal-nni yelhan i xedmen a ten-afen.


Sahãadin ay bara Biya ra. Guna mo, karga fo go beena ra, boro fo mo goono ga goro karga din boŋ. 	 Imiren kan irfed-iyi Ṛṛuḥ n Sidi Ṛebbi. Walaɣ yiwen ukersi n lḥekma deg igenni, Win yeqqimen fell-as, yețfeǧǧiǧ am iɛeqcan ɣlayen iwumi qqaṛen azṛu n jasb akk-d sardwan. Tislit n wanẓar tezzi-yas-d i ukersi-nni n lḥekma tețfeǧǧiǧ am tizegzewt n wezṛu n zemṛud.


Tamo din koyo ga kaa zaaro kaŋ a mana tammahã din ra, da saaya kaŋ a si bay ra. A g'a barzu k'a gaahamo kulu bagu-bagu k'a baa ye borey kaŋ sinda naanay banda. 	 A d-yas umɛellem-is deg wass i ɣef ur yebni ara, di lweqt ur yessin ara, a t-iɛaqeb s lmut akken țțuɛaqben wid iɛuṣan Ṛebbi.


A ga tilas mo a ma ciya boro kaŋ gonda seeda hanno borey do kaŋ yaŋ si Almasihu marga ra, hal a ma si ciya wowi hari ka kaŋ Iblisi hirrimi ra. 	 Ilaq ula d wid ur numin ara s Ɛisa Lmasiḥ a d-cehden fell-as s lxiṛ ur țțafen ara deg-s wayen ara s-d ssukksen, iwakken ur iɣelli ara di tecṛektin n Cciṭan.


Zama woone no ga ti alkawlo sanno: «Yeesi alwaati woone cine ra no ay ga ye ka kaa, Saharatu mo ga ize aru hay.» 	 Axaṭer atnan imeslayen s wayes i gɛuhed Sidi Ṛebbi : A d-uɣaleɣ aseggas i d-iteddun di lweqt-agi, ?ara a d-tesɛu aqcic.


Bitros ne: «Rabbi, iri se no ni goono ga misa wo ci, wala boro kulu se?» 	 Buṭrus inṭeq yenna-yas : A Sidi, i nukkni iwumi d-tenniḍ lemtel-agi neɣ i lɣaci meṛṛa ?


Sahãadin-sahãadin i na taarey naŋ k'a gana. 	 Imiren kan, ǧǧan icebbaken nsen, ddan yid-es.


I ciya mimandakomyaŋ, da alaasirayyaŋ, da Irikoy wangayaŋ, da mo-koogay-koyyaŋ, da boŋbeeraykoyyaŋ, da foomanteyaŋ. I ga laala teeyaŋ fondo taji ceeci, i ga murte ngey hayrey gaa. 	 Wa yekkat deg wa, d iɛdawen n Ṛebbi, ur țneḥcamen ara, d imzuxiyen, d ikeddaben ; snulfuyen-d cceṛ, țɛaṣin lwaldin-nsen.


Zama iri siino ga gurjay da Adam-izey bo, amma iri goono ga gurjay da koyey, da hinkoyey, da zamana wo kubay ra maykoy, da beena ra ganji laaley margey. 	 axaṭer imenɣi-nneɣ mačči akk d yemdanen i gella, lameɛna nețnaɣ ț-țgeldiwin akk-d tnezmarin n ṭṭlam iḥekmen di ddunit-agi, akk-d leṛwaḥ imcumen yellan deg igenwan.


Alwaato din no asariya dondonandiko fooyaŋ da Farisi fonda borey tu ka ne a se: «Alfa, iri ga ba iri ma di alaama fo ni do.» 	 Dɣa kra n lɛulama n ccariɛa akk-d ifariziyen nnan i Sidna Ɛisa : A Sidi, nebɣa a k-nwali txedmeḍ yiwen n lbeṛhan.


Yesu binde ne i se: «Zankey, araŋ gonda ŋwaari, wala?» I tu a se ka ne: «Abada!» 	 Sidna Ɛisa yessawel-asen : Ay arrac, teṭṭfem-d kra n lḥut neɣ ala ? Nutni rran-as : Ur d-neṭṭif ula d yiwen !


Yaadin no i na annabitaray toonandi nd'a kaŋ ne: «I n'a lasaabu taali-teerey banda.» 	 S wakka, yețwakemmel wayen yuran di tira iqedsen : Seddan-t di lehṣab n yemcumen.


Beene hari kaŋ, goorey to kal i ga mun, haw mo tun ka fuwo kar. Amma a mana kaŋ, zama i n'a sinji tondi boŋ. 	 Ageffur ( lehwa ) yeɣli-d, isaffen ḥemlen-d, aḍu ihubb-ed ɣef wexxam-nni, meɛna ur yeɣli ara, axaṭer lsas-is yers ɣef wezṛu.


Kala sanni si, beene marga bambata fo go noodin malayka banda ga Irikoy kuku ka ne: 	 Imiren kan, ț-țirebbaɛ n lmalayekkat i d-yernan ɣer lmelk nni, cennunt țḥemmident Sidi Ṛebbi, qqaṛent :


Ay ga bay mo kaŋ a lordo ga ti fundi hal abada. Hayey kaŋ ay goono ga salaŋ binde, mate kaŋ cine Baabo ci ay se, yaadin no ay mo goono g'i ci.» 	 Daymi nniɣ-awen : aselmed ɣef i yi-d-iweṣṣa Baba ț-țudert n dayem. Nekk sselmadeɣ kan ayen i yi-d-yenna Baba.


Ay go ga salaŋ danga laakalkooniyaŋ se, araŋ ma guna haŋ kaŋ ay go ga ci. 	 Țmeslayeɣ awen-d am akken țmeslayen i wid ifehmen ; meyyzet kunwi s yiman nwen ɣef wayen i d-qqaṛeɣ.


Haciika ay ga ci araŋ se: wayboro boobo kaŋ kurnye bu go no Israyla laabo ra Iliya* jirbey ra, alwaato kaŋ i na beena daabu jiiri hinza nda handu iddu, kaŋ haray bambata te laabo kulu ra. 	 A wen-iniɣ tideț : Di zzman n nnbi Ilyas, tlata yiseggasen d wezgen ur d-tewwit lehwa dɣa yeɣli-d laẓ d ameqqran ɣef tmurt meṛṛa. Deg wussan-nni, aṭas n tuǧǧal i gellan di tmurt n wat Isṛail.


A goono ga ci nda jinde beeri ka ne: «Wa humburu Irikoy, k'a no darza, zama a ciito saaya to. Wa sududu a se, nga kaŋ na beene, da ganda, da teeko da hari-moy te.» 	 Yeqqaṛ ed s taɣect ɛlayen : Aggadet Ṛebbi, ḥemmdet-eț axaṭer yewweḍ-ed wass n lḥisab. Seǧǧdet, ɛebdet Win i d-ixelqen igenni d lqaɛa, lebḥeṛ akk-d leɛwanseṛ n waman.


Ay fundo sabbay se i na ngey boŋ salle. Manti ay hinne no ga saabu i se, amma Almasihu margey kulu kaŋ go dumi cindey game ra mo. 	 wid akken i gqeblen ad sebblen tudert-nsen fell-i ; mačči d nekkini kan i ten icekkṛen meɛna ula ț-țijmuyaɛ n imasiḥiyen n mkul amkan cekkṛent ten.


Da waybora na alboro fo hiiji za kurnyo go baafuney ra, i ga ne a se zina-teeri. Amma da kurnyo bu, wando ga feeri asariya wo gaa, hala baa a na alboro fo hiiji, manti zina n'a te. 	 ma tuɣ wayeḍ skud mazal argaz-is idder, yețțusemma tezna ; meɛna ma yemmut wergaz-is tserreḥ-as ccariɛa aț-țɛiwed zzwaǧ, ayagi ur yețțusemma ara d leḥṛam.


Rabbi Yesu Almasihu gomno ma bara araŋ biya banda. 	 Ṛṛeḥma n Sidna Ɛisa Lmasiḥ aț-țili yid-wen.


Araŋ arzakey halaci, araŋ bankaarayey mo, kollo n'i ŋwa. 	 Cci-nwen yerka, llebsa-nwen tečča-ț tumeṭ !


Waato kaŋ Yesu ne i se: «Ay no ga ti NGA,» i ye da banda ka kaŋ ganda. 	 Imi i sen-yenna Sidna Ɛisa « d nekkini », uɣalen akk ɣer deffir, ɣlin ɣer lqaɛa.


A go mo, waato kaŋ iri goono ga koy adduwa do, kala wandiya fo kaŋ gonda gunayaŋ follay kubanda iri. A goono ga kande nga koyey se riiba boobo gunayaŋo kaŋ a goono ga te din gaa. 	 Yiwen wass mi nteddu ɣer wemkan-nni n tẓallit, temmuger-aɣ-d yiwet n tqeddact ițwamelken, ț- țaderwict, tețțawi-d aṭas n lfayda i yemɛellmen i ɣef txeddem.


Yaadin gaa, iri ya wakiiluyaŋ no Almasihu se, danga Irikoy go iri ra ga borey yaamar. Iri g'araŋ suurandi Almasihu se: «Araŋ ma saba nda Irikoy!» 	 Ihi nukni d imceggɛen n Lmasiḥ, am akken d Ṛebbi s yiman-is i wen-d-issawalen yis nneɣ : Nețḥellil-ikkun s yisem n Lmasiḥ aț-țemṣalaḥem akk-d Ṛebbi.


I no a se hamisa tonnante dumbari fo. 	 Fkan-as-d aftat n lḥut ikenfen.


Yaadin mo no Israyla kulu ga du faaba, mate kaŋ i n'a hantum ka ne: «Fansakwa ga fun Sihiyona* ra kaŋ ga Irikoy wanga kosaray Yakuba se. 	 Imiren ad țțuselken wat Isṛail irkul asmi ara d-yedṛu wayen i d-nnant tira iqedsen : A d-iffeɣ umsellek seg wedrar n Siyun, a sen-yekkes i warraw n Yeɛqub lekfeṛ-nsen ;


Sanno wo mo: «a cindi sorro folloŋ koyne», a ga cabe kaŋ hayey kaŋ i zinji, danga hayey kaŋ i taka nooya, i g'i kaa, zama hayey kaŋ si zinji ma goro. 	 Imeslayen-agi « tikkelt nniḍen daɣen » sbeggnen-d belli ayen yețwaxelqen ad yenhezz ad yenger iwakken a d-yeqqim kan wayen yețdumun.


A jin ka ne: «ni si ba sargayey da nooyaŋey da sargay summaarey kaŋ yaŋ i ga ton, da zunubi se sargayey, ni si maa i kaani mo» (wo kaŋ i goono ga salle asariya lordey boŋ). 	 Teslam d acu i d-yenna Lmasiḥ ! Yenna : Ur tebɣiḍ iseflawen d lewɛadi, ur teqbileḍ iseflawen n lmal i tețțețtmes ur teqbileḍ iseflawen itekksen ddnub, ɣas akken iseflawen-agi țțunefken akken yura di ccariɛa.


Woodin sabbay se no ay n'a donton araŋ do da anniya zama waati kaŋ araŋ di a, araŋ ma farhã, zama ay bine sara mo ma te daama. 	 Ceggɛeɣ-t-in s lemɣawla, iwakken aț-țfeṛḥem m'ara t-twalim yerna ula d nekk leḥzen-iw ad yifsus.


Waato kaŋ a talibey di a, a goono ga dira teeko boŋ, i laakaley tun. I ne biya no. Kal i na ngey jinde sambu nda humburkumay. 	 Akken i t-walan ileḥḥu ɣef waman, inelmaden-is xelɛen qqaṛen : D lexyal ! BBdan țɛeggiḍen s lxuf.


Boro fo kaŋ asariya bayko no tu a se ka ne: «Alfa, kaŋ ni na woodin ci, ni goono g'iri mo foy no.» 	 Yenṭeq yiwen lɛalem n ccariɛa, yenna-yas : A Sidi, atan tregmeḍ-aɣ ula d nukkni s wayen i d-tenniḍ akka !


Boro fo kaa kaŋ Irikoy donton, a maa ga ti Yohanna. 	 Yella yiwen wergaz yețwaceggeɛ ed s ɣuṛ Ṛebbi, argaz-agi isem-is Yeḥya ;


Sikka si dambanguyaŋ* gonda nafa da ni ya asariya goy teeko no. Amma da ni ya boro kaŋ ga asariya taamu no, ni dambanguyaŋo ciya dambanguyaŋ-jaŋay. 	 ?-țideț, ṭṭhaṛa tenfeɛ ma yella tettabaɛeḍ ccariɛa, meɛna ma yella ur txeddmeḍ ara ayen i d-tenna ccariɛa, am akken ur teḍhiṛeḍ ara.


Hala hõ koyne, da ni nya-ize na taali te ni se, ma koy k'a cabe nga taalo, nin d'a hinne game ra. D'a ta ni se, kay, ni na ni nya-izo ye kwaara nooya. 	 Ma yella twalaḍ gma-k idneb, ṛuḥ ṭṭef-it weḥd-es, nhu-t. Ma yuɣ-ak awal, atan trebḥeḍ-ed gma-k !


Amma haciika Irikoy na Almasihu tunandi ka kaa buukoy game ra. A te boŋ-jina borey kaŋ yaŋ go ga kani game ra. 	 Meɛna Lmasiḥ iḥya-d si lmut, d nețța i d amezwaru i d-iḥyan ɣef wid akk yemmuten ;


Yaadin gaa, da toonandiyaŋ go Lawi alfagatara ra (zama alfagatara din boŋ no asariya* kaŋ i no jama se bara) a si hima i ma alfaga waani fo daŋ, Malcizadaka wano cine, kaŋ manti Haruna* wano cine. 	 Ccɣel i xeddmen lmuqedmin n at Lewwi, d lsas n ccariɛa yețțunefken i wegdud n wat Isṛail ; meɛna lemmer yennekmal ccɣel-agi, acuɣeṛ ihi ara d-yili lmuqeddem nniḍen am Malxisadeq mačči am Haṛun n at Lewwi ?


Borey kaŋ yaŋ go ga hẽ mo, sanda i si ga hẽ. Borey kaŋ yaŋ go ga farhã mo, sanda i si ga farhã. Daykoy mo, sanda boroyaŋ kaŋ sinda hay kulu. 	 wid yețrun ad ilin am akken ur țrun ara, wid ifeṛḥen am akken ur fṛiḥen ara, wid yețțaɣen am akken ur sɛin ara.


Ma si waasu ka Rabbi goyo kambe dakeyaŋ te boro kulu se. Ma si margu nda boro kulu a zunubey ra. Ni bumbo, ma ni boŋ gaay hananyaŋ ra. 	 Ur țɣawal ara aț-țesserseḍ ifassen ɣef yiwen, ur țekki ara di ddnubat n wiyaḍ ; ḥader iman-ik, qqim d azedgan.


Ay di mo kaŋ a ga hima ay se, gayyaŋ kulu kaŋ ay te kuuru-fuwo wo ra, ay m'araŋ fongandi hal araŋ laakaley ma ye hayey din gaa. 	 Skud mazal-iyi ddreɣ, ilaq-iyi a kkun-nhuɣ iwakken ur tɣeflem ara.


Zama i maa i goono ga salaŋ da ciine waani-waani yaŋ ka Irikoy beerandi. Gaa no Bitros tu ka ne: 	 Axaṭer sellen-asen heddṛen yerna țḥemmiden Sidi Ṛebbi s tutlayin ur nețwassen ara. Dɣa Butṛus yenna :


Amma borey kaŋ ga ba ngey ma ciya arzakanteyaŋ go ga kaŋ siyaŋ da hirrimi da bine ibaay laalo yaamo boobo ra kaŋ yaŋ ga borey candi ka daŋ hasaraw da halaciyaŋ ra. 	 Ma d wid yettabaɛen cci n ddunit ɣellin deg ujeṛṛeb akk-d tfextin n yir ccehwat n tnefsit-nsen, i gețțawin imdanen ɣer txeṣṣart akk-d nnger.


Yesu ne i se: «Araŋ kulu ga mulay, zama i n'a hantum ka ne: ‹Ay ga kurukwa kar, feejey mo ga say-say.› 	 Sidna Ɛisa yenna-yasen : A kkun-yewwet akk wugur akken yețwakteb : Ad ewwteɣ ameksa, ulli ad rewlent ɣer mkul lǧiha .


I na cimi fonda taŋ ka daray. I goono ga Balaam* Beyor izo fonda gana, nga kaŋ na nga bina daŋ goy laalo teeyaŋ alhakku gaa. 	 Sǧan abrid n lewqam, ɛeṛqen mi tebɛen abrid i gewwi Belɛam mmi-s n Biɛuṛ i gḥemmlen ad yerbeḥ idrimen s lexdeɛ.


Yesu n'a kamba ham, konno mo n'a taŋ. Gaa no waybora tun k'a saajaw. 	 Innul afus-is, dɣa teffeɣ-iț tawla-nni. Imiren kan tekker-ed, tebda tqeddec-asen.


Waato kaŋ talibey maa sanno din, i dambara gumo. I ne: «Yaadin gaa, may no ga hin ka du faaba?» 	 Mi slan i imeslayen-agi, inelmaden-is dehcen aṭas, nnan-as : Anwa i gzemren ad ițțusellek ihi ?


Koyne ni ma zumbuyaŋ nangu soola ay se, zama ay gonda beeje kaŋ araŋ adduwey sabbay se Irikoy ga fondo feeri ay se ay ma ye ka kaa araŋ do. 	 Heggit-iyi taxxamt, axaṭer ssarameɣ ɣer Sidi Ṛebbi qṛib a-yi-n yerr ɣuṛ-wen akken i s- tessuturem kull-as di tẓallit-nwen.


A do no araŋ goono ga Irikoy cimandi, nga kaŋ n'a tunandi ka kaa buukoy game ra k'a no beeray mo, zama araŋ cimbeero d'araŋ beeja ma bara Irikoy ra. 	 Imi yis i tesɛam liman ɣer Sidi Ṛebbi i t-id-isseḥyan si ger lmegtin, i s-ifkan tamanegt tameqqrant, iwakken lsas n usirem-nwen akk-d liman-nwen ad ilin di Sidi Ṛebbi.


Amma bora kaŋ banda follayey fun din n'a ŋwaaray da himma nga ma goro Yesu banda. Amma Yesu n'a sallama ka ne: 	 Argaz-nni i seg d-ffɣen leǧnun, issuter a t-yeǧǧ ad yeddu yid-es, meɛna Sidna Ɛisa yenna-yas :


Borey goono ga ŋwa, i goono ga haŋ, i goono ga hiiji, i goono ga hiijandi -- kala hano kaŋ hane Nuhu furo hiyo ra. Tunfaano* mo kaa k'i kulu halaci. 	 Imdanen llan tețțen, țessen, țemyezwaǧen, zeggjen i dderya-nsen, armi d asmi yekcem Nuḥ ɣer lbabuṛ ; yewwet-ed uḥemmal, neflen-d waman ɣef ddunit, imdanen meṛṛa mmuten.


Ay ga ni goyey bay. Ni si yay, ni si dungu mo. Doŋ day ni ma yay wala ni ma dungu! 	 Ssneɣ lecɣal-ik, ur terkimeḍ ur tṣemḍeḍ, a wi yufan aț-țrekmeḍ neɣ aț-țismiḍeḍ !


Amma Bulos ne: «Kaysar ciiti karga jine no ay go ga kay, nango kaŋ ga hima i ma ciiti ay se. Ay mana taali te Yahudancey se, ni mo ga woodin bay gumo! 	 Lameɛna Bulus yenna : Ɣer ccṛeɛ n Qayṣer i beddeɣ, ɣuṛ-es ara țțucaṛɛeɣ. Ur xdimeɣ ula d acemma i gḍuṛṛen at Isṛail, akken teẓriḍ kečč s yiman-ik.


Amma waato kaŋ borey goono ga kani, kal a ibara kande borboto ka say alkama ra, ka dira. 	 Yiwen yiḍ mi ṭṭsen akk medden, yusa-d weɛdaw-is izreɛ aẓekkun ger yirden, imiren iṛuḥ.


Haciika ay ga ne araŋ se: dumo wo si ban, kala day hayey din kulu ma te. 	 A wen-iniɣ tideț: lǧil-agi ur yețmețțat ara alamma yedṛa wannect-agi meṛṛa.


Da boro fo haray, a ma ŋwa za fu, zama araŋ marguyaŋo ma si ciya ciiti daliili. Sanney kaŋ cindi, ay g'i hanse waati kaŋ ay ga kaa. 	 Ma llan wid yelluẓen, ad ččen uqbel deg wexxam-nsen iwakken ur d-tesseɣlayem ara lɛiqab n Sidi Ṛebbi fell-awen m'ara tennejmaɛem. Timsalin nniḍen a tent-fruɣ m'ara n-aseɣ.


Woone mo ga ti bine-gaabo kaŋ iri gonda Irikoy jine: hay kulu kaŋ iri ga ŋwaaray kaŋ ga saba nd'a miila, a ga maa iri se. 	 Tura atah lețkal i nesɛa ɣuṛ-es : ma nessuter-as kra yellan di lebɣi-s, yețḥessis-aɣ-d ;


Amma hayey din kulu, Biya _Hanno__ follonka din no g'i te, a g'i fay ka zaban boro fo kulu se, mate kaŋ a ga ba. 	 Ayagi akk itekk-ed seg yiwen n Ṛṛuḥ. Ṛṛuḥ iqedsen yețțak-ed ayagi meṛṛa akken yebɣa, i yal yiwen deg nneɣ.


Sohõ binde guna, Biya _Hanno__ goono g'ay boy ka kond'ay Urusalima. Ay si bay mo haŋ kaŋ ga du ay noodin. 	 Tura, Ṛṛuḥ iqedsen iḥṛes-iyi ad ṭṭfeɣ abrid ɣer temdint n Lquds, ur ẓriɣ ara d acu ara yedṛun yid-i.


I n'i margu mo ka cilla way cindi hinka toonandi nda sayir buuru guwa din patarmey kaŋ i ŋwa ka cindi. 	 Ayen i d-yegran si xemsa n teḥbulin-nni n weɣṛum n temẓin, jemɛen-t-id ččuṛen yis tnac n iḍellaɛen (tiquftin).


Wandey, araŋ m'araŋ boŋ ye ganda araŋ kurnyey se, danga mate kaŋ cine araŋ ga te Rabbi se. 	 A tilawin, ḍuɛemt irgazen-nkunt am akken i glaq aț țḍuɛemt Sidi Ṛebbi !


Boro kaŋ goono ga adilitaray-jaŋay te, naŋ a ma nga adilitaray-jaŋa te hala hõ. Boro kaŋ ga ziibi mo, a ma tonton ka ziibi. Boro kaŋ ciya adilante mo, a ma soobay ka adilitaray te. Boro kaŋ ciya hanante, a ma hanan ka tonton. 	 Win ixeddmen lbaṭel ad ikemmel di lbaṭel-ines, win ineǧsen ad ikemmel di nǧasa-ines, aḥeqqi ad ikemmel ad iteddu s lḥeqq, win iwumi yeṣfa wul ad ikemmel tikli-ines s wul yeṣfan.


Woodin sabbay se mo araŋ ma ziibi kulu nda laala kaŋ baa kulu kaa. Lalabu ra araŋ ma yadda nda sanni kaŋ i duma araŋ ra, kaŋ gonda dabari k'araŋ fundey faaba. 	 Daymi i glaq aț-țḍeggṛem seg ulawen-nwen ayen akk ur nzeddig ara, d wayen yellan d cceṛ deg-wen ; meɛna qeblet s wannuz awal i geẓẓan deg-wen i gzemren ad isellek lerwaḥ nwen.


I tu a se ka ne: «Waato kaŋ i na ni hay ni to da zunubi. Nin no goono g'iri dondonandi, wala?» I n'a gaaray mo. 	 Rran-as : Amek ! Seg wasmi i d-luleḍ kečč di ddnub seg iḍaṛṛen armi d aqeṛṛuy, tura tusiḍ-ed a ɣ tesfehmeḍ ? Dɣa qecɛen-t ( ḍerqen-t ) ɣer beṛṛa.


Wiiza, Bubliyos baaba goono ga kani, konni da gunde kar goono g'a taabandi. Kaŋ Bulos kaa a do ka te adduwa, a na nga kambe dake jantekomo boŋ k'a no baani. 	 Deg ussan-nni, baba-s n Bubliyus yella deg usu yehlek, tuɣ-it tawla yerna tuzzel tɛebbuṭ-is. Bulus iṛuḥ ɣuṛ-es, issers ifassen-is fell-as, yedɛa ɣer Sidi Ṛebbi dɣa yeḥla.


Amma Farisi* fonda borey fatta ka saaware a boŋ, mate kaŋ ngey ga te k'a halaci. 	 Ifariziyen ffɣen, ṛuḥen mcawaṛen wway gar-asen amek ara a s-d-afen sebba s wayes ara t-nɣen.


Wa haggoy araŋ ma s'araŋ adilitaray te borey jine, zama i ma di se. Zama da yaadin no, kulu araŋ sinda alhakku fo araŋ Baabo kaŋ go beena ra do. 	 Ayen txeddmem i Sidi Ṛebbi, ur t-id-sbegginet ara iwakken a kkun-walin medden, m'ulac ur tseɛɛum ara lfayda ɣer Baba-twen yellan deg igenwan.


Amma Marta laakalo tun saajawo baayaŋ sabbay se. Kal a furo Yesu do ka ne: «Rabbi, ni baa si kaŋ ay kayno n'ay naŋ ay hinne da saajawo? Kala ma ci a se a ma kaa ka kambe daŋ ay se.» 	 Marṭa tqeddec yečča-ț ccɣel, tusa-d ɣer Sidna Ɛisa tenna-yas : A Sidi, ur ak-tewqiɛ ara lmeɛna imi iyi-teǧǧa weltma ad qedceɣ weḥd-i ? Ini-yas aț-țekker a yi-tɛiwen.


Zama hay kulu kaŋ i n'i hantum doŋ, i n'i hantum zama iri ma dondon se, hal iri ma du beeje suuro da bine-gaabo do kaŋ Irikoy Tira Hanney g'iri no. 	 Ayen akk yuran si zik, yura iwakken a nelmed amek ara nesɛu asirem s ṣṣbeṛ akk-d țmeṛǧiwt i d-țakent tira iqedsen.


Zama annabitara din mana kaa boro miila boŋ baa ce fo, amma borey salaŋ da haŋ kaŋ fun Irikoy do, zama Biya Hanno no goono g'i tuti. 	 axaṭeṛ ulac ayen i d-xebbṛen s tmusni-nsen nutni, meɛna s tezmert n Ṛṛuḥ iqedsen i d-nnan imeslayen i d-ikkan s ɣuṛ Sidi Ṛebbi.


Manti araŋ kulu boŋ no ay goono ga salaŋ. Ay ga bay borey kaŋ yaŋ ay suuban, amma _a ga tilas__ zama Irikoy Tira Hanna sanno ma to kaŋ ne: ‹Bora kaŋ go g'ay ŋwaaro ŋwa na nga ce konda tunandi ay gaa.› 	 Mačči fell-awen meṛṛa i d-nniɣ ayagi : ssneɣ widak i xtaṛeɣ. Lameɛna ayen yuran ad yețwakemmel : « Win yeččan aɣṛum yid-i, yuɣal-iyi-d d aɛdaw.»


«Da mo _Almasihu ganako__ adilante* ga du faaba nda cat, mate no boro kaŋ wangu Irikoy nda zunubikooni mo ga ciya?» 	 Ma yella iwɛeṛ-as i uḥeqqi iwakken ad ițwasellek, amek ara tedṛu ihi d wemcum ur numin ara s Sidi Ṛebbi ?


Bonkoono Hirodus* maa Yesu baaro, zama a maa koy nangu kulu. I go ga ne Yohanna baptisma* teekwa no ye ka tun koyne. Woodin sabbay se no dabari goyey din goono ga te a do. 	 Yuɣal yisem n Sidna Ɛisa mechuṛ di tmurt meṛṛa, yewweḍ lexbaṛ-is ɣer ugellid Hiṛudus. Kra qqaṛen : D Yeḥya aɣeṭṭas i d-iḥyan si ger lmegtin, daymi i gezmer ad ixdem lbeṛhanat.


Kaŋ a goono ga Bitros da Yohanna di, kala borey kulu zuru ka margu care do, ka kaa i do tanda kaŋ se i ga ne Suleymanu wane din ra. I go ga takooko gumo. 	 Argaz-nni iteddu d Buṭrus akk-d Yuḥenna, ur yeṭṭixiṛ ara fell-asen, lɣaci-nni meṛṛa wehmen, uzzlen-d ɣuṛ-sen ɣer usqif iwumi qqaṛen « Asqif n Sidna Sliman ».


Amma Yesu ne: «Wa fay d'a. Ifo se no araŋ go g'a taabandi? A te ay se gomni goy. 	 Sidna Ɛisa yenna : Anfet-as acimi i ț-tesnuɣnayem ? Ayen akka i yi-texdem d ayen yelhan !


Zama baa kaŋ ay ya burcini no, ay n'ay boŋ te boro kulu se bannya hal ay ma du boro boobo ka tonton. 	 Ɣas akken ur iyi-ițțalas yiwen kra ; rriɣ iman-iw d aqeddac n mkul yiwen iwakken a d-rebḥeɣ aṭas n yemdanen ɣer webrid n Lmasiḥ.


Iri ga bay kaŋ takaharey kulu goono ga duray ka hay zaŋay mo care banda hala hõ. 	 Neẓra tura belli taxelqit meṛṛa tenɛețțab, tețnazaɛ am tmeṭṭut yeṭṭfen addud.


A na woodin te hanantey toonandiyaŋ sabbay se, hal i ma saajaw goy te, hal Almasihu gaahamo ma du ka koy da jina. 	 S tukciwin-agi, Sidna Ɛisa ad iheggi wid yextaṛ Sidi Ṛebbi, ad sɛun tazmert s wayes ara xedmen ccɣel i sen-d-ifka iwakken aț-țegmu tejmaɛt n watmaten yellan d lǧețța n Lmasiḥ ;


Wa si naŋ araŋ taalamey ma ciya taray wane, danga boŋ hamni turu ka dodo daŋyaŋey, da wura taalamey, wala da bankaaray gaakurante daŋyaŋey. 	 Ur țzewwiqemt ara iman-nkunt s ufella kan, ama s ddheb, neɣ s llebsa ifazen, neɣ s wemcaḍ n ucekkuɛ nkunt,


Yohanna bankaara, yo hamni no i n'a kay d'a. A goono ga guddu nda kuuru nga canta gaa. A ŋwaaro mo ga ti do-ize da ganjo ra yu. 	 Yelsa llebsa yețwaxedmen s ccɛeṛ n welɣem, yebges tabagust n weglim ɣef wammas-is. Lqut-is d ajṛad akk-d țament n lexla.


Waato kaŋ Yohanna talibey maa baaro, i kaa k'a gaahamo sambu k'a fiji saaray ra. 	 Mi slan s wayagi, inelmaden n Yeḥya usan-d wwin lǧețța-s meḍlen-ț.


kala ni ma ni sarga naŋ noodin sargay teeyaŋo do. Ni ma koy, nin da ni nya-izo ma saba jina, waato gaa ni ma kaa ka ni sarga salle. 	 eǧǧ dinna lweɛda-nni, tṛuḥeḍ uqbel aț-ḍelbeḍ ssmaḥ i gma-k, d wamek ara tefkeḍ lweɛda-k i Sidi Ṛebbi.


Amma ay mana goy da hayey din kulu. Ay si ga woone yaŋ hantum hala borey ma te ay se yaadin bo. Doŋ ay ma bu, a ga bisa boro fo m'ay farhã wo ye yaamo. 	 Nekk ur d-wwiɣ acemma s ɣuṛ wen, yerna ur d-uriɣ ara tabṛaț-agi iwakken a d-ssutreɣ lḥeqq-iw. Axiṛ-iyi lmut wala a yi-tețwakkes sebba-agi s wayes zemreɣ ad zuxxeɣ !


Manti Adam-ize alhaalo bumbo g'araŋ dondonandi kaŋ, da alboro boŋ hamno ga ku, woodin haawi hari no a se? 	 Ula d lɛadda n yemdanen tesselmed awen belli d lɛib i wergaz ma iṛebba acebbub-is.


Asibti zaari hane no, zaaro kaŋ Yesu na botoga diibi ka danawo moy fiti. 	 Yuɣ lḥal deg wass n westeɛfu i gexleḍ Sidna Ɛisa akal s tsusaf-is, i s-d-yerra iẓri i uderɣal-nni.


Nga mo yaadin, da ihinzanta mo -- hala i boro iyya kulu me, baa afo mana hay waybora gaa. 	 Akkenni i tedṛa d wis sin, d wis tlata, armi d wis sebɛa.


Amma ay go ga lasaabu ay mana gaze baa kayna «diyey kaŋ ga bisa ikulu» din gaa. 	 Akken walaɣ, ṛṛusul-nni i tḥesbem d imeqqranen ur iyi-yifen deg wacemma.


Boro kaŋ go ga ne: «Ay g'a bay,» amma a siino g'a lordey gana, bora din ya tangarikom no, a sinda cimi nga ra. 	 Win ara yinin : ssneɣ Ṛebbi yili ur yeṭṭif ara di lumuṛat-is, d akeddab, ulac deg-s tideț.


Waato kaŋ woodin te mo, gungo ra boro cindey kulu kaŋ yaŋ sinda baani goono ga kaa, i du baani mo. 	 Mi slan yis imuḍan n tegzirt-nni usan-d ɣuṛ-es isseḥla-ten ula d nutni.


Talibey mo go ga ne care se: «Wala boro fo kand'a se ŋwaari no?» 	 Inelmaden qqaṛen wway gar asen : Ahat yella win i s-d-yewwin ad yečč.


Zama annura albarka ga ti ihanno teeyaŋ kulu da adilitaray da cimi. 	 axaṭer tafat tețțawi ɣer wayen yelhan, ɣer lḥeqq akk-d tideț.


«Albarkante no koytara kaŋ go kaa, iri baaba Dawda koytara nooya!» «Hosanna beene kaŋ bisa ikulu ra!» 	 Tețțubarek tgeldit i d-yusan, tageldit n Sidna Dawed baba-tneɣ ! ?usana ( tamanegt ) deg imukan ɛlayen. »


Waato kaŋ a di a mo, a g'a sambu nga jasa gaa, a ga farhã mo. 	 M'ara ț-yaf, a ț-id-ibibb ɣef tuyat-is s lfeṛḥ.


Amma Yahudance fooyaŋ kaŋ yaŋ goono ga windi-windi laabo ra, kaŋ tibbonceyaŋ no, si ka Rabbi Yesu maa ce borey kaŋ gonda follayyaŋ boŋ. I goono ga ne: «Ay g'araŋ lordi da Yesu kaŋ Bulos goono g'a baaro waazu.» 	 Kra iseḥḥaren n wat Isṛail, ileḥḥun seg wemkan ɣer wayeḍ, ɛerden ad ssuffɣen leǧnun seg wid yețwamelken, qqaṛen-asen : S yisem n Sidna Ɛisa, win akken i gețbecciṛ Bulus, effɣet seg-es !


Kulu nda yaadin, Irikoy kaŋ ga bine-gaabi no bine gazantekoy se n'iri biney gaabandi Titos kaayaŋo sabbay se. 	 Lameɛna Sidi Ṛebbi yețṣebbiṛen wid yețwaḥeqṛen, iṣebbeṛ aɣ s gma-tneɣ Titus mi d-yewweḍ.


Woodin yaŋ sabbay se mo no Irikoy bine tuna goono ga kaa borey kaŋ ga wangu ka Irikoy gana yaŋ gaa. 	 D annect-agi i d-isseɣlayen urrif n Sidi Ṛebbi ɣef wid i t-ițɛaṣin.


Sahãadin-sahãadin Yesu n'i ce. I na ngey baabo Zabadi nda goy-izey naŋ hiyo ra, ka Yesu gana. 	 Yessawel-asen, imiren kan ǧǧan baba-tsen akk-d ixeddamen-is di teflukt, ddan d Sidna Ɛisa.


Yesu binde ne i se: «Ay g'araŋ hã hal a ga halal boro ma goy hanno te asibti zaaro ra, wala a ma goy laalo te? I ma fundi faaba wala i m'a halaci?» 	 Sidna Ɛisa yenna : A kkun-steqsiɣ : d acu yellan d leḥlal deg wass n westeɛfu, a nexdem lxiṛ neɣ a nexdem cceṛ ? A nsellek amdan neɣ a t-neǧǧ ad immet ?


Yesu ne a se: «Ifo no ni ga ba ay ma te ni se?» Danawo ne a se: «Alfa, ay ma du ka di koyne.» 	 Sidna Ɛisa yenṭeq ɣuṛ-es yenna-yas : D acu tebɣiḍ a k-t-xedmeɣ ? Aderɣal-nni yenna-yas : A Sidi, bɣiɣ a yi-d-yuɣal yeẓri.


Yaadin gaa, sanda mate kaŋ cine zunubi folloŋ kande ciiti ka zeeriyaŋ boro kulu gaa, yaadin mo no adilitaray goy folloŋ kande boro kulu se _Irikoy jine__ adilandiyaŋ kaŋ ga fundi no. 	 S wakka, ddnub n yiwen wemdan yesseɣli-d lɛiqab ɣef yemdanen meṛṛa, akken daɣen lḥeqq i gexdem yiwen wemdan, yewwi-d leslak i gessidiren imdanen meṛṛa.


Sohõ manti ay no goono ga woodin te, amma day zunubo no kaŋ go ay ra da goray. 	 Tura ihi mačči d nekk i gxeddmen ayagi, meɛna d ddnub izedɣen deg-i.


Kala fundikooni taaca din ra afo na malayka iyya din no wura sintili iyye, kaŋ to da futay, Irikoy kaŋ ga funa hal abada abadin wano. 	 Yiwen si ṛebɛa lxuluq-nni, yefka i sebɛa-nni n lmalayekkat sebɛa n teqbucin n ddheb ččuṛent s wurrif n Sidi Ṛebbi yeddren si lǧil ɣer lǧil.


Wa guna biir'ize bambatey wo kaŋ ay goono ga hantum araŋ se d'ay kamba. 	 Walit tira-agi : s ufus-iw i wen tent-id-uriɣ.


Waato kaŋ a ba nga ma bisa ka koy Akaya, nya-izey n'a no bine-gaabi. I hantum talibey se noodin ka ne i m'a kubayni. Nga mo, waato kaŋ a to noodin, a na borey kaŋ yaŋ cimandi gomni do gaa gumo. 	 Imi i gebɣa Abulus ad iɛeddi ɣer tmurt n Akaya, atmaten kksen-as akukru, uran tabṛaț i inelmaden n temdint n Kurintus iwakken ad stṛeḥben yis. Mi gewweḍ ɣer dinna, s ṛṛeḥma n Sidi Ṛebbi iɛawen aṭas widak yumnen ;


Zama mantawyaŋ go no kaŋ yaadin no i n'i hay za i go ngey nyaŋey gunde ra. Mantawyaŋ go no mo kaŋ borey kambe no k'i manta. Mantawyaŋ go no koyne kaŋ ngey no ka ngey boŋ te mantawyaŋ beene koytara sabbay se. Boro kaŋ ga hin ka sanno wo ta, a m'a ta.» 	 Aṭas n sebbat i gqeḍɛen zzwaǧ i wemdan. Llan wid i d-ilulen si tɛebbuṭ n yemma-tsen ur sɛin ara ddunit, wiyaḍ d imdanen i sen-ț-ikksen. LLlan daɣen wid iḥeṛmen iman-nsen ɣef zwaǧ, ɣef ddemma n tgelda n igenwan. Win i gzemren ad ifhem aselmed agi a t-yefhem !


Kankami go i biney ra, zama Bitrosyaŋ goono ga borey dondonandi ka buuyaŋ tunyaŋo waazu Yesu maa ra. 	 Zeɛfen mi walan ṛṛusul sselmaden lɣaci yerna ssefhamen-ten ɣef ḥeggu n lmegtin qqaṛen-asen : -- Akken i d-yeḥya Sidna Ɛisa si ger lmegtin, akken daɣen ara d-ḥyun lmegtin.


Amma mate kaŋ cine Irikoy n'iri gosi hal iri bara yaddante yaŋ a se, hal a na Baaru Hanna daŋ iri kambe ra, yaadin cine no iri goono ga salaŋ. Iri go ga salaŋ manti zama iri ma kaan borey se bo, amma zama iri ma kaan Irikoy se, nga kaŋ g'iri biney neesi. 	 Sidi Ṛebbi ițkel fell-aɣ, daymi i ɣ-iceggeɛ iwakken a nbecceṛ awal-is. Axaṭer iẓra nețmeslay mačči iwakken a neɛǧeb i yemdanen, meɛna iwakken a s-neɛǧeb i nețța yessnen ulawen-nneɣ.


«A n'i moy danandi k'i biney sandandi, zama i moy ma si di, i biney ma si faham hal i ma bare ay do, hal ay m'i no baani.» 	 Ṛebbi yesderɣel-iten , yesɣeṛ ulawen-nsen, daymi allen-nsen ur țwalint ara, lefhama-nsen teqfel , ugin a d-uɣalen ɣer webrid, a kken a ten-sseḥluɣ.


Waato kaŋ kuba furo, hiyo go teeko bindo ra. Yesu hinne go jabo gaa. 	 Mi d-tewweḍ tmeddit, taflukt nni tella di tlemmast n lebḥeṛ, ma d Sidna Ɛisa yeqqim weḥd-es di lberr.


I n'a te mo. I na gaakasina samba arkusey do Sawulu nda Barnaba kambe ra. 	 D ayen i xedmen ; ceggɛen Barnabas d Caɛul ad awin i imeqqranen n tejmaɛin n tmurt n Yahuda, ayen akk i d-jemɛen.


Amma iri na haawi hari tugantey furu. Iri siino ga diraw te da carmay. Iri si Irikoy Sanno diibi-diibi k'a sara mo. Amma cimi bangandiyaŋo do no iri g'iri boŋ kaa taray boro kulu bine lasaabu se Irikoy jine. 	 Ur neqbil ara ayen yellan d lɛib d wayen yețwaxedmen s tuffra, ur nteddu s tḥila, ur nețḥerrif awal n Ṛebbi. Meɛna nețbeggin-ed awal n Sidi Ṛebbi s tideț, iwakken imdanen meṛṛa ad slen i wawal n Ṛebbi, a t-fehmen akken yella.


Araŋ kaajey sinji a ra. Araŋ cina a boŋ mo hal araŋ te gaabi cimbeeri ra, mate kaŋ cine i n'araŋ dondonandi nd'a. Araŋ goono ga yulwa a ra da saabuyaŋ mo. 	 Sbeddet lsas n tudert-nwen fell-as, sǧehdet liman-nwen akken i kkun nesselmed, țḥemmidet daymen Sidi Ṛebbi.


Amma borey kaŋ yaŋ ga humburu, da borey kaŋ yaŋ sinda cimbeeri, da ziibantey, da boro-wiyey, da zina-teerey, da moodabal-teekoy, da borey kaŋ yaŋ ga sududu tooru se, da tangarikomey kulu, i baa go danji nda sufar* bango ra, buuyaŋ hinkanta nooya.» 	 ma d ixeddaɛen, wid ur nețțamen ara, imejhal akk-d wid ineqqen timegṛaḍ, wid ixeddmen ticmatin akk d iseḥḥaren, wid iɛebden lmeṣnuɛat d ssadaț, imeskaddaben, wigi meṛṛa ad yili umur-nsen di temda n tmes ireqqen d ukebri. ?-țagi i d lmut tis snat.


May no jin k'a no, hal a m'a yeti a se?» 	 Anwa i s-yefkan kra d amezwaru iwakken ad yeṛǧu a s-t-id-yerr ?


Yaadin gaa, ma si naŋ haawi ma ni di d'iri Rabbo seeda teeyaŋ, wala nda ay kaŋ ga ti a kas'izo. Amma ma taabi haŋ ay banda Baaru Hanno sabbay se Irikoy dabaro boŋ. 	 Ihi ur țsetḥi ara aț-țcehdeḍ ɣef Ssid-nneɣ, ur țsetḥi ara daɣen yis-i nekk yellan d ameḥbus ɣef ddemma-s. Meɛna eqbel leɛtab yid-i ɣef ddemma n lexbaṛ n lxiṛ, țkel ɣef tezmert i d-yețțak Sidi Ṛebbi.


D'araŋ bine tun, araŋ ma si zunubi te, wa si naŋ wayna ma kaŋ k'araŋ futa gar. 	 Ma yella terfam ur dennbet ara, ilaq a wen-yekkes wurrif uqbel ad yeɣli yiṭij ;


Annabi kulu biya mo go nga bumbo dabaro ra, 	 Win i d-ițxebbiṛen s ɣuṛ Sidi Ṛebbi yeḥkem deg wayen i d-iqqaṛ,


I n'araŋ fiji a banda baptisma* ra, i n'araŋ tunandi mo a banda, _araŋ__ cimbeero do Irikoy goyo ra, nga kaŋ na Almasihu tunandi ka kaa buukoy game ra. 	 S weɣḍas-nwen tețwameḍlem akk-d Lmasiḥ, lameɛna teḥyam-d daɣen yid-es si lmut imi tumnem s tezmert n Sidi Ṛebbi i t-id-isseḥyan si ger lmegtin.


ka ne: «Da ni ya Almasihu no, ma ci iri se.» Amma a ne i se: «D'ay ci araŋ se, araŋ si cimandi baa kayna. 	 Steqsan-t nnan-as : Ma d kečč i d Lmasiḥ, ini yaɣ t-id. Yerra-yasen : Atan ma nniɣ-awen-t-id ur iyi tețțamnem ara,


Ay mana to naŋ kaŋ ay ga ce daŋ a ce ra.» 	 usiɣ-ed uqbel-is, lameɛna ur uklaleɣ ara ad fsiɣ ulamma d lexyuḍ n warkasen-is.


Kayne fo go a se kaŋ maa Maryama. A goro ganda Yesu jarga ka soobay ka hangan a sanney se. 	 Tesɛa weltma-s isem-is Meryem, teqqim-ed ɣer iḍaṛṛen n Sidna Ɛisa, tesmeḥsis i wawal-is.


Humburkumay hari no boro ma kaŋ Irikoy Fundikoono kambe ra. 	 A nnger n win ara d-yeɣlin ger ifassen n Sidi Ṛebbi yeddren !


A go mo alwaato din ra, Hirodus* kaŋ ga ti laabukoyo na nga kamba salle zama nga ma Almasihu marga boro fooyaŋ gurzugandi. 	 Di lweqt-nni, agellid Hiṛudus yebda ițqehhiṛ inelmaden n tejmaɛt yellan di temdint n Lquds.


Arastos goro Korint, amma ay na Turofimos naŋ Militos kwaara, zama a go ga jante. 	 Gma-tneɣ Irast yeqqim di temdint n Kurintus, ma d Trufim ǧǧiɣ-t di temdint n Milet mazal-it yehlek.


Sanda guuru hinza deedandi cine bisa, gaa no wando mo kaa ka furo. Day a mana bay haŋ kaŋ te. 	 Ɛeddant wazal n tlata sswayeɛ, mi d-tekcem tmeṭṭut n Ananyas, nețțat ur tesli ara s wayen yedṛan.


Amma d'araŋ mana tira kaŋ a hantum cimandi, mate no araŋ ga te k'ay sanno cimandi?» 	 Ma yella ur tuminem ara s wayen i d-yura, amek ara tamnem s wawal-iw ?


Gaa no Bitrosyaŋ na ngey kambey dake i boŋ, Biya Hanno mo zumbu i boŋ. 	 Buṭrus akk-d Yuḥenna ssersen ifassen-nsen fell-asen, dɣa yețțunefk asen-d Ṛṛuḥ iqedsen.


Yesu ne a se: «Ay no ga ti tunyaŋ da fundi. Boro kaŋ g'ay cimandi, baa a bu, a ga funa. 	 Sidna Ɛisa yenna-yas : D nekk i d ḥeggu, d nekk i ț-țudert. Win ara yesɛun laman deg-i, ad yidir ɣas ma yemmut.


Amma boro kaŋ ga cimi goy te ga kaa annura do, zama a goyey ma bangay kaŋ Irikoy ra no a n'i te.» 	 Ma d win iteddun di tideț yețțas-ed ɣer tafat akken a d-iban belli kra n wayen ixeddem, ixeddem it di lebɣi n Sidi Ṛebbi.


Ay, Bulos, ay ya diya no. Ay diyatara mana fun borey do. Ay mana du a mo boro fo do. Amma ay wo, Yesu Almasihu da Baaba Irikoy diya no, nga kaŋ na Yesu tunandi ka kaa buukoy game ra. 	 Nekk Bulus, yellan d ṛṛasul, mačči s ufus neɣ s lebɣi n yemdanen, lameɛna s lebɣi n Ɛisa Lmasiḥ akk-d Baba Ṛebbi i t-id isseḥyan si ger lmegtin.


Ma cimbeeri wongo kaŋ ga ti ihanna te. Ma fundi hal abada di, kaŋ se Irikoy na ni ce, hala ni na seeda hanno no seeda boobo yaŋ jine. 	 Sseǧhed iman-ik deg umenɣi ɣef liman, eṭṭef di tudert n dayem i ɣer k-d-issawel Sidi Ṛebbi, asm'akken i d-cehdeḍ s wayen tumneḍ zdat yemdanen meṛṛa.


Zama da Yasuwa n'i no fulanzamyaŋ, doŋ a si zaari fo ciine te woodin banda. 	 Lemmer nnbi Yacuɛa yessaweḍ lejdud-nneɣ ɣer wemkan n westeɛfu, tili Sidi Ṛebbi ur d-yețmeslay ara ɣef wass nniḍen n westeɛfu.


Amma za kaŋ Yesu faham d'i laalayaŋo, a ne i se: «Ifo se no araŋ g'ay si, araŋ munaficey? 	 Meɛna Sidna Ɛisa yeẓran ayen i țxemmimen, yenna-yasen : Ay at sin wudmawen ! Acuɣeṛ tebɣam a yi-tjeṛbem ?


A ne i se: «Wa koy kwaara ra boro filaana do ka ne a se: ‹Alfa ne nga alwaato maan. Ni do no ay ga Paska ŋwa, in d'ay talibey.› » 	 Yerra-yasen : Ṛuḥet ɣer temdint, ɣer leflani, init-as : yenna-yak Ssid-nneɣ, lweqt-iw yewweḍ-ed, deg uxxam-ik ara sɛeddiɣ lɛid n Izimer n leslak nekk d inelmaden-iw.


Yesu mo, waato kaŋ a na nga talibey guna, a ne: «Albarkantey no araŋ wo talkey, Zama Irikoy koytara ya araŋ wane no. 	 Sidna Ɛisa yerfed allen-is ɣer inelmaden-is yenna : Amarezg-nwen kunwi yellan d iẓawaliyen, tagelda n Sidi Ṛebbi d ayla-nwen.


Manti hari kaŋ ga furo me ra no ga boro ziibandi* bo. Amma wo kaŋ ga fun me ra din, nga no ga boro ziibandi.» 	 mačči d ayen i gkeččmen seg imi n wemdan i t-yessamasen, meɛna d ayen i d-ițeffɣen seg-s.


Ay lordo neeya: araŋ ma ba care, danga mate kaŋ cine ay ga ba araŋ. 	 Atan ihi lameṛ ara wen-d-fkeɣ : « Myeḥmalet wway gar-awen akken i kkun-ḥemmleɣ nekkini.»


zama i ma haŋ kaŋ i ci annabi meyo ra toonandi, kaŋ ne: «Ay g'ay meyo feeri da misayaŋ. Haŋ kaŋ go tugante za ndunnya sinjiyaŋ, ay g'a kaa taray.» 	 Ițmeslay-asen-d akka iwakken ad yedṛu wayen i d-nnan lenbiya : A sen-mmeslayeɣ s lemtul, a sen-beccṛeɣ tiɣawsiwin yeffren seg wasmi i d-texleq ddunit. cc


A ne: «Yahudancey te me folloŋ ga ni ŋwaaray ma kande Bulos Yahudancey arkusey marga do suba. I ga te sanda i ga ba ngey ma ye ka maa a sanney no soosay. 	 Yerra-yas : At Isṛail msefhamen a k-d ḍelben aț-țawiḍ Bulus azekka ɣer zdat unejmaɛ n ccṛeɛ, ufan-d sebba a s-ɛiwden abeḥḥet ɣef temsalt-is.


Zama ay du farhã da bine-gaabi bambata ni baakasina sabbay se, za kaŋ hanantey biney yay ni do, ya ay nya-izo. 	 Feṛḥeɣ, yethedden wul-iw ɣef ddemma n leḥmala-inek axaṭer yis-ek a gma theddnen wulawen n yemqedsen.


Yaadin gaa, manti boro kaŋ ga ba do no, wala manti boro kaŋ ga goy gumo do, amma day Irikoy kaŋ ga bakar do no. 	 Lbaṛaka n Sidi Ṛebbi ur d-tețțas ara s lefɛayel n wemdan ama yuzzel ama yeqqim meɛna kullec yețțas-ed s ɣuṛ Sidi Ṛebbi i d-yețțaken ṛṛeḥma ines akken yebɣa.


Mate kaŋ i n'a hantum Rabbi asariya ra ka ne: «Alboro hay-jine kulu, boro m'a fay waani k'a ye Rabbi se.» 	 akken yura di ccariɛa n Sidna Musa : yal aqcic amenzu, ilaq ad ițțuqeddem i Sidi Ṛebbi.


Kaŋ wiciri kambo to, kala arzakante fo kaŋ Arimatiya boro no, kaŋ a maa ga ti Yusufu kaa. Nga bumbo mo Yesu talibi no. 	 Mi d-tewweḍ tmeddit, yusa-d yiwen umeṛkanti n temdint n Arimati isem-is Yusef, ula d nețța d anelmad n Sidna Ɛisa.


Wala ay muraadu no ay ma ciiti borey kaŋ yaŋ go taray se? Manti araŋ Almasihu marga borey no ga care ciiti bo? 	 Acu ara ɣ-yawin a nḥaseb wid n beṛṛa ? Eɛni mačči d wid yellan gar-awen i glaq aț-țḥasbem ?


Amma Sawulu, kaŋ se i ga ne Bulos, to da Biya Hanno. A n'a guna 	 Caɛul, ițusemman daɣen Bulus, yeččuṛen d Ṛṛuḥ iqedsen, issers allen-is fell-as,


Amma waato kaŋ boro fooyaŋ na hanga sanday te, i wangu ka gana mo, i na sanni futuyaŋ te fondo woodin boŋ borey marga kulu jine. Bulos mo fun i do ka talibey fay ka ye waani. Zaari kulu mo a ga kakaw Tiranos cawyaŋ fuwo ra. 	 Lameɛna kra deg-sen yeqquṛ wul-nsen ugin ad amnen, rnan kkaten deg webrid n Sidna Ɛisa zdat lɣaci. Mi gwala annect-agi, Bulus iṭṭaxeṛ-asen, yewwi yid-es inelmaden, isselmad-iten kull ass deg wexxam n yiwen wergaz isem-is Tiranus.


Ay ga ba ka kaayaŋ hinzanta te araŋ do. «Seeda hinka wala ihinza me ra no sanni kulu ga tabbat.» 	 Atan a n-aseɣ ɣuṛ-wen tikkelt tis tlata, mkul taluft aț-țefru s sin neɣ tlata inigan akken yura di tira iqedsen.


Araŋ bine-baano ma bangay boro kulu se. A go, Rabbi maan. 	 Ilaq aț-țiḥninem ɣer yemdanen meṛṛa, Ssid-nneɣ qṛib a d-yuɣal.


Oho, i ga jaraw tiŋoyaŋ haw, kaŋ yaŋ sambuyaŋ ga sandi mo, ka dake borey jasey gaa, amma ngey din si ta k'i buti nda ngey kambayzey baa kayna. 	 Țcuddun tiɛekkmin ẓẓayen țɛebbin-tent ɣef tuyat n yemdanen, ma d nutni țțagin a ten-ɛiwnen ula s yixef n iḍuḍan-nsen.


Araŋ ma batu fa ka te adduwa, zama araŋ ma si furo siyaŋ ra. Daahir biya* wo kay ga yadda, amma gaaham ya londibuuno no.» 	 Ɛiwzet tẓallem, iwakken ur tɣellim ara deg ujeṛṛeb. Ṛṛuḥ yeǧhed yerna yebɣa, meɛna lǧețța ur tezmir ara, tulwa.


A goono ga gana Galili teeko me gaa, kal a di Siman da Andarawos, Siman kayne. I goono ga taaru catu teeko ra, zama sorkoyaŋ no. 	 Mi gella ileḥḥu rrif n lebḥeṛ n tmurt n Jlili, iwala Semɛun akk-d gma-s Andriyus ṭeggiṛen acebbak ɣer lebḥeṛ, axaṭer d iṣeggaḍen i llan.


Manti ngey mo no goono ga maa kaŋ gonda darza din kayna, maa din kaŋ i go g'araŋ ce d'a? 	 D nutni daɣen i greggmen isem eɛzizen s wayes i tneddhem ɣer Sidi Ṛebbi.


Waato kaŋ Yesu goono ga goro Zeytun* tondo boŋ, Irikoy windo go a se jine, kala Bitros da Yakuba nda Yohanna da Andarawos n'a hã labu gaa ka ne: 	 Sidna Ɛisa yeqqim deg iɣil uzemmur iqublen lǧameɛ iqedsen. Buṭrus, Yeɛqub, Yuḥenna akk-d Andriyus i gellan yid-es, steqsan-t :


I kaa teeko se ya-haray kambo gaa, Gadarancey laabo ra. 	 Usan-d seg ugemmaḍ n lebḥeṛ ɣer tmurt n ijiṛaziyen.


Iri gonda cimbeeri biya* kaŋ ga saba nda sanno kaŋ i hantum ka ne: «Ay cimandi, woodin se no ay salaŋ.» Iri mo go ga cimandi, woodin sabbay se no iri go ga salaŋ. 	 Am akken yura di tira iqedsen : umneɣ, daymi i d-hedṛeɣ ; nukni daɣen nesɛa liman-agi, daymi i d nheddeṛ.


(Zama sanno ma to kaŋ a ci ka ne: «Borey kaŋ yaŋ ni n'ay no ra, baa afo mana daray ay se.») 	 Akka i gedṛa wawal-nni i d yenna yakan : « Ur sruḥeɣ ula d yiwen seg widak i yi-d-tefkiḍ. »


Yahuta, bora kaŋ n'a nooyandi din tu ka ne: «Manti ay no, Alfa, wala?» Yesu ne: «Mate kaŋ ni ci din.» 	 Yudas ara t-ixedɛen yenṭeq yenna-yas : Eɛni d nekk a Sidi ? SSidna Ɛisa yerra-yas : Atan tenniḍ-t-id !


Koyo ne a se: ‹A boori! Ni ya tam hanno no! Za kaŋ hari kayna ra ni na naanay cabe, ni ma may kwaara way boŋ.› 	 Agellid yenna-yas : D ayen yelhan ay aqeddac lɛali, imi deg-ek laman ɣef lḥaǧa tamecṭuḥt, a k-fkeɣ aț-țḥekmeḍ ɣef ɛecṛa n tudrin.


Cimi no ay go ga ci araŋ se: hala day beena nda ganda mana bisa, hay kulu no si daray Tawretu* ra, biir'ize folloŋ wala tomb'ize folloŋ, kala waati kaŋ hay kulu kubay. 	 A wen-iniɣ tideț : skud mazal igenwan d lqaɛa, ula d yiwen wawal neɣ usekkil n ccariɛa ur imeḥḥu, alamma yedṛa wayen akk yuran deg-s.


Amma i mana faham da sanno. I humburu mo ngey m'a hã. 	 Inelmaden-is ur fhimen ara lmeɛna n wawal-agi, yerna kukran a t-steqsin.


kala koyo ye ka woone tonton i kulu boŋ kaŋ a na Yohanna daabu kaso ra. 	 Hiṛudus ikemmel di txeṣṣarin-is, yessekcem Yeḥya ɣer lḥebs !


Kaŋ i mana wafaku nda care, i sintin ka dira, saaya kaŋ cine Bulos na sanni fo ci i se banda, kaŋ a ne: «Biya Hanna gonda cimi kaŋ a salaŋ annabi Isaya me ra araŋ kaayey se ka ne: 	 Mi țeddun ad ṛuḥen mazal lxilaf gar-asen, dɣa Bulus yerna-yasen imeslayen-agi : Ț-țideț ayen i d-yenna Ṛṛuḥ iqedsen i lejdud-nwen s yimi n nnbi Iceɛya


A binde, haŋ kaŋ i ga ceeci jine funa gaa ga ti i ma bora gar da naanay. 	 Acu i nețṛaǧu deg win i nwekkel ɣef lḥaǧa ? Nețṛaǧu a nețkel fell-as !


Yesu na baabo hã ka ne: «Za waatifo no woone du a?» A ne: «Za a go zanka. 	 Sidna Ɛisa yesteqsa baba-s n weqcic-nni yenna-yas : Si melmi i d-ideṛṛu yid-es wayagi ? Yerra-yas-d : Seg wasmi yella d amecṭuḥ.


Amma boro kaŋ ga nga Adam-ize daa laala gana si Irikoy Biya harey ta. I ga ciya a se saamotaray. A si hin k'i bay mo, zama Biya Hanno do no boro g'i fayanka. 	 Amdan ițeddun s lɛeqliya n ddunit ur iqebbel ara ayen i d-ițțasen s ɣuṛ Ṛṛuḥ n Sidi Ṛebbi imi ɣuṛ-es ayagi d lehbala ; ur yezmir ara a t-yissin axaṭer s Ṛṛuḥ n Sidi Ṛebbi i nezmer a t-nefhem.


A dondonandi ka ne i se: «Manti i n'a hantum ka ne: ‹I ga ne ay windo se adduwa windi ndunnya dumey kulu se?› Amma araŋ n'a bare ka ciya ‹zayyaŋ guusu›.» 	 Dɣa yesselmed lɣaci s imeslayen-agi : Eɛni ur yețwakteb ara : Axxam-iw ad ițțusemmi d axxam n tẓallit i leǧnas meṛṛa, ma d kunwi terram-t d axxam n imakaren !


A kaa ka maan dima gaa k'a ham. Borey kaŋ yaŋ goono g'a jare kay. Gaa Yesu ne: «Arwaso, ay ga ne ni se: ma tun.» 	 Iqeṛṛeb ɣer usenduq n lmegget nni, iḍleq afus-is innul-it, dɣa widak i t-irefden ḥebsen. Yenna : Ay aqcic ! Ekker !


Hay kulu jine, wa bara nda baakasinay gumo araŋ da care game ra, zama baakasinay ga zunubi boobo daabu. 	 Lḥaǧa tamezwarut, myeḥmalet wway gar-awen seg wul, axaṭer leḥmala tețsamaḥ aṭas n ddnubat.


Amma waati kaŋ nga kaŋ ti cimi Biya ga kaa, a ga furo araŋ jine cimi kulu ra, zama a si salaŋ nga boŋ sanni, amma sanni kulu kaŋ a maa, nga no a ga ci. A g'araŋ kabarandi nda hayey kaŋ ga kaa mo. 	 Asm'ara d-yas Ṛṛuḥ n tideț, a kkun-iseddu di tideț akken tella, ayen ara wen-d-yini mačči s ɣuṛ-es i d-yekka meɛna a d-immeslay ɣef wayen akk i gesla yerna a kkun id-ixebbeṛ ɣef wayen akk ara yedṛun ɣer zdat.


Teeku na buukoy kaŋ go nga ra no, buuyaŋ da Alaahara mo na buukoy kaŋ yaŋ go i ra no. I ciiti i se i goyey boŋ. 	 Lebḥeṛ iḍeggeṛ-ed akk wid yečča, lmut d laxeṛt serrḥent-ed akk i lmegtin. Mkul yiwen yețțuḥaseb akken llan lecɣal-is.


Yaadin mo no, araŋ kaŋ ga ti wandey: w'araŋ boŋ ye ganda araŋ kurnyey se, gaa no baa da afooyaŋ go no kaŋ siino ga sanno gana, araŋ m'i candi, manti nda sanno, amma araŋ daa sabbay se, 	 Kunemti daɣen a tilawin ḍuɛemt irgazen-nkunt, iwakken ɣas ma llan kra n yergazen ur uminen ara s wawal n Sidi Ṛebbi, s tikli ilhan n tilawin-nsen,


Sohõ binde, wa koy birni meyey gaa. Borey kulu kaŋ araŋ ga di, w'i ce i ma kaa hiijay bato do.› 	 ṛuḥet ɣer izenqan, tɛeṛḍem-d ɣer tmeɣṛa wid akk ara tafem deg iberdan.


Amma sohõ Almasihu du saajaw goy kaŋ bisa afa din wano, za kaŋ a ciya sasabandiko alkawlo se kaŋ ga boori ka bisa. Woodin i n'a tabbatandi da alkawliyaŋ kaŋ bisa ijiney din. 	 Meɛna tura Lmasiḥ yețțunefk as-d ccɣel yugaren wagi s waṭas, d nețța i d amcafeɛ-nneɣ ɣer Sidi Ṛebbi di leɛqed yifen amezwaru, ibedden ɣef lweɛd iṣeḥḥan.


Yesu ne nga talibey se: «Haciika ay ga ne araŋ se: da cat no arzakante ma furo beene koytara ra. 	 Sidna Ɛisa yenna i inelmaden-is : A wen-iniɣ s tideț : iwɛeṛ aṭas i umeṛkanti ad ikcem ɣer tgelda n igenwan !


Zama a go Irikoy Tira Hanna ra, kaŋ ne: «Guna, ay go ga tondi sinji Sihiyona* ra, cinaro bonjara no, suubanante, darzakoy. Boro kaŋ g'a cimandi mo si haaw.» 	 Axaṭer atan wayen yuran di tira iqedsen : Xtaṛeɣ-ed azṛu+ yesɛan azal d ameqqran+ , sserseɣ-t deg udrar n Siyun,+ d nețța i geṭṭfen lebni,+ win ara yamnen yis ur ineddem ara.+


Jirbey din ra borey ga buuyaŋ ceeci, i si du a mo, mate kaŋ i n'a ceeci nd'a kulu. I ga ba buuyaŋ, buuyaŋ mo ga zuru i se. 	 Deg ussan-nni imdanen ad nadin ɣef lmut ur ț-țafen ara, ad bɣun ad mmten lameɛna lmut aț-țerwel fell asen.


A Izo ra mo no iri du fansayaŋ, iri zunubey yaafayaŋo nooya. 	 s wayes nețwasellek yerna nesɛa leɛfu n ddnubat-nneɣ.


Sintina kaa a jine ka ne: ‹Ay jine bora, ni mina du mina way.› 	 Amezwaru yusa-d, yenna : A Sidi, s twizeț-nni i yi-d-tefkiḍ rebḥeɣ-ed ɛecṛa nniḍen.


Hanantey gaakasina ciine ra, manti tilas no ay ma hantum araŋ se, 	 ?ef wayen yeɛnan lemɛawna n watmaten, fiḥel ma uriɣ awen-d.


Amma boro kaŋ go ga konna nga nya-izo, kubay ra no a go, kubay ra mo no a goono ga dira. A si bay naŋ kaŋ nga goono ga koy mo, zama kuba n'a moy danandi. 	 Ma d win ikeṛhen gma-s, di ṭṭlam i gella ; iteddu di ṭṭlam ur yeẓri anda ileḥḥu, axaṭer ṭṭlam isderɣel-as allen.


Waybora din Gareku boro no, a asulo mo Siro-Finiciya boro no. A soobay ka Yesu ŋwaaray a ma folla gaaray nga ize wandiya banda. 	 Tameṭṭut-agi ț-țagrikit, tusa-d si leǧwahi yellan ger tmurt n Surya d Finisya. Tessuter-as ad issufeɣ aṛuḥani izedɣen yelli-s.


Ay ga ba ay ma ye araŋ do sohõ hal ay m'ay jinda barmay, zama ay go boŋ-haway ra araŋ sabbay se. 	 Acḥal mennaɣ ad iliɣ gar-awen di teswiɛt-agi i wakken a wen-d mmeslayeɣ akken nniḍen, axaṭer aql-iyi tḥeyyṛeɣ ɣef ddemma-nwen.


Asariya* dondonandikoy kaŋ fun Urusalima mo ne: «A gonda Baalzabula*.» I ne mo: «Follayey koyo dabari no a go ga follayyaŋ gaaray d'a.» 	 Imusnawen n ccariɛa i d-yusan si temdint n Lquds qqaṛen : D Balzabul iḥekkmen ɣef leǧnun i t-izedɣen , s tezmert-is i gessufuɣ leǧnun !


Yaadin gaa araŋ wo, za kaŋ araŋ gonda anniya araŋ ma du Biya Hanno nooyaŋey, kala araŋ ma ceeci nda baayaŋ wo kaŋ yaŋ ga naŋ Almasihu marga ma koy da jina. 	 Kunwi daɣen, imi tețnadim aț-țesɛum tukciwin i d-yețțak Ṛṛuḥ iqedsen, nadit axiṛ aț-țesɛum ayen ara inefɛen tajmaɛt n Sidi Ṛebbi.


Ni binde, ay izo, ma gaabu gomni ra kaŋ go Almasihu Yesu ra. 	 Ihi kečč a mmi, sseǧhed iman-ik s ṛṛeḥma i gellan di Ɛisa Lmasiḥ.


Rabbi mo m'araŋ biney candi ka kande Irikoy baakasina da Almasihu suuro ra mo. 	 Ndeɛɛu ɣer Sidi Ṛebbi iwakken ad iččaṛ ulawen-nwen s leḥmala-ines, iwakken aț-țesɛum ṣṣbeṛ n Lmasiḥ. f+


I kond'a Farisi fonda borey do, bora kaŋ ga ti danaw doŋ. 	 Wwin argaz-nni yellan zik d aderɣal ɣer ifariziyen.


Amma araŋ ma ba araŋ ibarey. Wa ihanno te. Wa garaw no amma wa si bine daŋ. Yaadin gaa no araŋ alhakko ga baa. Araŋ ga ciya Koyo kaŋ ga bisa ikulu se izeyaŋ, zama nga wo gomnikoy no gutulantey se da boro laaley mo se. 	 Lameɛna kunwi : ḥemmlet iɛdawen-nwen, xedmet lxiṛ, ṛeḍlet mbla ṭṭmeɛ, akka ara tesɛum lfayda tameqqrant, ara tilim d arraw n Sidi Ṛebbi ɛlayen. Axaṭer Ṛebbi d aḥnin ula ɣef yemcumen akk-d wid inekkṛen lxiṛ.


Zama ay g'a cabe hari boobo kaŋ tilas kal a ma taabi haŋ ay maa sabbay se.» 	 Yerna a s ssekneɣ acḥal ara yeɛteb ɣef ddemma n yisem-iw.


Sohõ ay ci araŋ se za a mana te, hala waati kaŋ a te araŋ ma cimandi. 	 Xebbṛeɣ-kkun-id ɣef wannect-agi tura uqbel ad yedṛu iwakken m'ara d-yedṛu aț-țamnem.


Yesu fatta hiyo ra ka di jama bambata, kal a bakar i se. Zama i go sanda feejiyaŋ kaŋ sinda kuruko. A sintin k'i dondonandi hari boobo. 	 Mi d-yers si teflukt, iwala ayendin n lɣaci ; dɣa ɣaḍen-t imi cban taqeḍɛit n wulli ur nesɛi ameksa. Yebda yesselmad-iten deg waṭas n lecɣal.


To. Wa naŋ boro wo dumi ma woone lasaabu ka bay: mate kaŋ iri bara iri tirey sanno ra waati kaŋ iri si noodin, yaadin mo no iri ga bara iri te-goyey ra d'iri kaa. 	 Win i d-yennan annect-a, ilaq ad iẓer belli akken newɛeṛ m'ara wen naru tibṛatin ara newɛeṛ daɣen m'ara nili gar-awen.


Amma i mana faham da sanno kaŋ a ci ngey se. 	 Lameɛna nutni ur fhimen ara ayen i sen-d-yenna.


Haciika ay ga ne araŋ se, dumo wo si ban, kala day hayey din kulu ma te. 	 A wen-d-iniɣ tideț : lǧil-agi ur ițɛeddi ara alamma yedṛa-d wayagi meṛṛa.


Salmon na Buwaza hay Rahab gaa, Buwaza na Obida hay Ruta gaa, Obida na Yasse hay, 	 Salmun d Raḥab ǧǧan-d Buɛaz, Buɛaz akk-d Rut sɛan-d Ɛubed, Ɛubed yeǧǧa-d Yassa.


D'iri go ga ne iri sinda zunubi, iri goono g'iri boŋ fafagu no. Cimo mo si iri ra. 	 Ma neqqaṛ ur yelli deg-nneɣ ddnub, atan neskaddeb ɣef yiman-nneɣ, tideț ur telli deg-nneɣ.


Araŋ ma si ceeci haŋ kaŋ araŋ ga ŋwa da haŋ kaŋ araŋ ga haŋ, wa si karhã mo. 	 Ur țḥebbiṛet ara ihi ! Ur țqellibet ara ɣef wayen ara teččem d wayen ara teswem,


A talibey mana faham da hayey din za sintina, amma waato kaŋ Irikoy na Yesu beerandi, waato gaa no i fongu kaŋ i na hayey din hantum a boŋ, i na hayey din te a se mo. 	 Imiren inelmaden is ur fhimen ara ayen ideṛṛun, lameɛna asmi i gekcem Sidna Ɛisa di tamanegt-is, mmektan-d belli ayen akk yuran fell-as yedṛa yerna yețwakemmel.


Yesu salaŋ talibey se koyne ka ne: «Arzakante fo go no kaŋ gonda jine fune. Nga mo, i kand'a kalima koyo do ka ne a goono ga koyo jinay hasara. 	 Sidna Ɛisa yenna daɣen i inelmaden-is : -- Yiwen wergaz d ameṛkanti yesɛa lewkil ; lewkil-agi ccetkan fell-as ɣer umɛellem-is nnan-as : « lewkil-ik ițḍeggiɛ ayla-k ».


Amma woodin yaŋ kulu taabi sintin yaŋ no jina. 	 Ayagi akk ara yedṛun, ad yili am lqeṛḥ amezwaru n tmeṭṭut iṭṭfen addud.


Ay go ga hayey din hantum araŋ se zama araŋ ma bay kaŋ araŋ gonda fundi hal abada, araŋ kaŋ goono ga cimandi Irikoy Izo maa gaa. 	 Ayagi uriɣ-awen-t-id iwakken aț-țeẓrem belli tesɛam tudert n ṣṣeḥ yețdumun, kunwi yumnen s Mmi-s n Ṛebbi.


Kakaw ye ka tun Yahudancey game ra koyne sanney din sabbay se. 	 Mi d-yenna imeslayen-agi, yekker daɣen lxilaf ger lɣaci.


Laakal wo manti laakal kaŋ fun beene no, amma ndunnya wane no, Adam-ize daa laala wane no, Iblisi* wane mo no. 	 Lefhama am tagi ur d-tekki ara s ɣuṛ Ṛebbi meɛna d lefhama n ddunit akk-d yemdanen, tekka-d daɣen s ɣuṛ Cciṭan.


Waato kaŋ i to nango kaŋ se i ga ne Boŋ Kurubu, i na Yesu kanji* noodin, nga nda zambantey din, afo a kambe ŋwaaro gaa, afa mo a kambe wow gaa. 	 Mi wwḍen ɣer yiwen wemkan ițțusemman « Iɣil Uqeṛṛuy», semmṛen Sidna Ɛisa ɣef lluḥ, nețța d sin-nni yembaṣiyen, yiwen ɣer tama-s tayeffust wayeḍ ɣer tama-s tazelmaṭ.


I ne a se: «Ma Rabbi Yesu cimandi, ni ga du faaba, nin da ni windo almayaaley.» 	 Rran-as : Amen s Sidna Ɛisa, aț-țețusellkeḍ s kečč s wat wexxam-ik.


I ne a se: «Rabbi, m'iri no buuro wo alwaati kulu.» 	 Nutni nnan-as : A Sidi țțak-aɣ-d mkul ass seg weɣṛum-agi.


Amma Barnaba n'a ceeci ka kond'a diyey do. A na baaru kulu dede i se mate kaŋ cine Sawulu di Rabbi fonda boŋ, a dede kaŋ Yesu salaŋ a se, da mate kaŋ cine Sawulu waazu Damaskos ra da bine-gaabi Yesu maa ra. 	 Dɣa Barnabas yewwi-t ɣer ṛṛusul, yeḥka-yasen amek i s-d-iban Sidna Ɛisa deg webrid, amek i s-d-ihḍeṛ d wamek i gbecceṛ s yisem n Sidna Ɛisa ɛinani mbla akukru di temdint n Dimecq.


Amma Yesu tu ka ne a se: «Ni m'a ta sohõ. Zama yaadin no a ga hima iri se iri ma adilitaray kulu toonandi nd'a.» Alwaato din gaa no Yohanna yadda. 	 Sidna Ɛisa yerra-yas : Anef tura ! Akkagi i glaq a nexdem lebɣi n Sidi Ṛebbi ! DDɣa Yeḥya yunef-as.


Iri te jirbiyaŋ iri goono ga dira moso-moso, kala da cat no iri du ka to Kinidos. Hawo day n'iri ganji jina koyyaŋ kal iri casu Karita gungo banda kaŋ ga maan Salmoni. 	 Lbabuṛ nni yewwi-yaɣ kra n wussan s țțawil ; armi neṛwa leɛtab i newweḍ ɣer tama n temdint n Knidus, imi ur aɣ-yeǧǧi ara waḍu a nqeṛṛeb, nɛedda rrif n tegzirt n Kritus, ɣer tama n Salmuni.


Waato kaŋ iri na jirbey din toonandi, iri fatta k'iri diraw te. Ikulu mo, d'i wandey d'i izey, n'iri dum kala kwaara banda. Iri gurfa noodin teeko me gaa ka adduwa te. 	 Mi ɛeddan wussan-nni, nekker a nṛuḥ, ddan yid-nneɣ armi neffeɣ i temdint, nutni ț-țilawin-nsen d warraw-nsen. Mi newweḍ ɣer rrif n lebḥeṛ nuɣal ɣef tgecrar, nedɛa ɣer Sidi Ṛebbi.


Gaa no wongu nyaŋo lordi ka ne i ma kande Bulos soojey fuwo ra. A ne i ma Bulos kar da barzu ka cimo bay, zama nga ma du ka bay taali kaŋ se no i goono ga kuuwa a gaa ya-cine. 	 Lqebṭan n Ṛuman yumeṛ ad skecmen Bulus ɣer lbeṛj, a t-ewten s ujelkkaḍ ( s ucelliṭ ) iwakken ad issinen sebba ɣef wacu țɛeggiḍen fell-as.


Zama a kaan Masidoniya nda Akaya laabey ganakoy se i ma nooyaŋ fooyaŋ te alfukaarey se kaŋ yaŋ go Urusalima hanantey game ra. 	 Axaṭer atmaten-nneɣ n Masidunya akk-d wid n Akaya jemɛen-d ayen ara fken i watmaten-nneɣ imasiḥiyen n temdint n Lquds, i gellan d igellilen.


Ya buuyaŋ, man ni zaama? Ya buuyaŋ, man ni naajo?» 	 A lmut, anida-ț tezmert-im ? A lmut, anda-ț tsiqest-im + ?


Zama Irikoy ne: ‹Ni ma ni baabo nda ni nya beerandi. Boro kaŋ na baaba wala nya wow mo, haciika i g'a wi.› 	 Yak d ṣṣeḥ, Ṛebbi yenna-d : Qadeṛ baba-k d yemma-k, yyenna daɣen : Kra win ara ineɛlen baba-s d yemma-s, ad yețwaḥkem fell-as s lmut.


yaadin mo no iri, kaŋ ga ti iboobo, iri ciya gaaham folloŋ Almasihu ra, iri boro fo kulu mo care gaaham jareyaŋ no. 	 akken daɣen nukni, ɣas deg waṭas yid-nneɣ i nella, s tdukli-nneɣ nețțili d yiwet n lǧețța di Lmasiḥ, aql-aɣ meṛṛa d lemfaṣel wway gar-aneɣ, wa yeḥwaǧ wayeḍ.


A ne Yesu se: «Oho, ya Rabbi, ay cimandi kaŋ ni ya Almasihu no, Irikoy Izo, kaŋ ga kaa ndunnya ra.» 	 Marṭa tenna-yas : Umneɣ a Sidi, d kečč i d Lmasiḥ, d kečč i d Mmi-s n Ṛebbi, win akken ara d-yasen ɣer ddunit.


Kal i kand'a se boro fo kaŋ yeeni na dabey wi, kaŋ go ga kani daari boŋ. Waato kaŋ Yesu di i cimbeero*, a ne yeenikoono se: «Ay izo, ni bina ma kaan. Ay na ni zunubey yaafa ni se.» 	 Wwin-as-d yiwen wukrif iḍleq ɣef wusu. MMi gwala liman n yemdanen-agi, yenna i wukrif-nni : Ur țțaggad ara a mmi, țwaɛeffan ak ddnubat-ik.


Yesu Almasihu bangandiyaŋ kaŋ Irikoy n'a no zama a m'a bangandi nga tamey se. Hayey neeya kaŋ yaŋ tilas ga haw ka te, kaŋ manti nda gayyaŋ. A donton mo nga malayka* meyo ra, a m'a cabe nga tamo Yohanna se. 	 Wagi d aweḥḥi n Sidna Ɛisa Lmasiḥ, i s-d-ifka Ṛebbi iwakken ad ixebbeṛ iqeddacen-is ɣef wayen ara d-yedṛun ; leḥwayeǧ-agi i d-ițeddun ixebbeṛ-itent-id s lmelk i d-iceggeɛ i uqeddac-is Yuḥenna.


Kakaw si, boro kaŋ ga kayna ga du albarka boro kaŋ ga beeri nd'a kambe ra. 	 Mbla ccekk win yețbaraken yugar win yețțubarken.


I goono ga ne: «Amin! Albarka, da darza, da laakal, da saabuyaŋ, da beeray, da dabari, da gaabi ma bara iri Irikoyo se hal abada abadin. Amin!» 	 qqaṛent : s tideț, a neḥmed, a neckkeṛ Sidi Ṛebbi Illu-nneɣ, i nețța lɛaḍima, lekyasa, ccan d lḥekma si lǧil ɣer lǧil ! Amin !


Araŋ ma batu fa, zama araŋ si zaaro wala saaya bay! 	 Daymi a wen-iniɣ : Ɛasset, imi ur teẓrim ass, ur teẓrim lweqt.


Woodin sabbay se no ay g'araŋ fahamandi nda woone: boro kulu si no kaŋ ga salaŋ Irikoy Biya do ka ne: «Yesu ya laalante no!» Boro kulu si no mo kaŋ ga hin ka ne: «Yesu ya Rabbi no!» kala day Biya Hanno do. 	 Tura ilaq aț-țeẓrem belli yiwen ur izmir a d-yini : « ad yețwanɛel Ɛisa Lmasiḥ » ma yella s Ṛṛuḥ iqedsen i gețmeslay. Daɣen yiwen ur izmir ad iched belli Ɛisa Lmasiḥ d Ssid-is, ma yella mačči s Ṛṛuḥ iqedsen i t-id-yenna.


Wala baa Hirodus mo, zama a n'a yeti iri do. Guna mo, a mana hay kulu te kaŋ to buuyaŋ. 	 Ula d Hiṛudus ur s-d yessukkes acemma imi i ɣ-t-id-yerra. Ihi argaz-agi ur yexdim ara ayen yuklalen lmut.


Ay baakoy, manti lordi* taji no ay goono ga hantum araŋ se bo, amma lordi zeena no kaŋ go araŋ do za sintina. Lordi zeena mo ga ti sanno kaŋ araŋ maa. 	 A wid eɛzizen, di tebṛaț-agi mačči d lameṛ ajdid i wen-d-wwiɣ, meɛna d lexbaṛ-nni i kkun-id-iwḍen si tazwara ; lameṛ-agi d awal-nni i wumi teslam yakan.


Waato kaŋ i fun hiyo ra, sahãadin-sahãadin jama n'a bay. 	 Mi d-ṣubben si teflukt, lɣaci yeɛqel Sidna Ɛisa imiren kan,


Ma laakal ye Irikoy Sanno cawyaŋ gaa Almasihu margey ra, da yaamaryaŋ da dondonandiyaŋ gaa mo, hal ay ma kaa. 	 Sɛedday lweqt-ik di leqṛaya d ubecceṛ d uselmed n wawal n Ṛebbi i wiyaḍ, alamma usiɣ-en.


zama ni te kurnye gu. Bora kaŋ ni gonda sohõ mo, manti ni kurnye no. Woodin, ni na cimi ci.» 	 Axaṭer xemsa iberdan i tzewǧeḍ, win yellan yid-em tura mačči d argaz-im ; deg wannect-agi ț-țideț i d-tenniḍ !


Ma maa taabi ay banda sanda Almasihu Yesu sooje hanno. 	 Awi amur-ik n leɛtab am uɛsekṛi n Lmasiḥ.


A na nga tam way ce, k'i no mina way. A ne i se: ‹Araŋ ma soobay ka daymi te hal ay ga ye ka kaa.› 	 Qbel ad iṛuḥ, yessawel i ɛecṛa seg iqeddacen-is ; yefka tawizeț i mkul yiwen deg-sen, yenna-yasen : « xedmet yis-sent tjaṛa alamma uɣaleɣ-ed ».


Ay nya-izey, araŋ ma si care ciinay da taali. Boro kaŋ ga nga nya-ize ciinay da taali, wala a ga nga nya-ize ciiti, a goono ga asariya* ciinay da taali k'a ciiti mo. Amma da ni ga asariya ciiti, yaadin gaa ni manti asariya ganako, amma ni wo asariya ciitiko no. 	 Ay atmaten, ur kkatet ara wa deg wa, win ara yewten di gma-s neɣ iḥuseb-it, yewwet-ed di ccariɛa yerna iḥuseb-iț. Ihi ma yella tewtem di ccariɛa, ur tellim ara seg wid ixeddmen wayen i d-tenna, meɛna seg wid yekkaten deg-s.


Kaŋ Irikoy na nga tamo tunandi, araŋ gaa no a jin k'a donton, zama a m'araŋ albarkandi d'araŋ boro fo kulu bare ka fay da nga goy laaley.» 	 I kunwi d imezwura iwumi i d iceggeɛ Sidi Ṛebbi aqeddac-is, isseḥya t-id iwakken a kkun-ibarek yerna a d-issebɛed mkul yiwen deg-wen seg yir n lecɣal-is.


Amma ay s'ay fundo himandi hay kulu, sanda hay fo kaŋ gonda nafa, hal ay m'ay bata nda goyo mo kaŋ ay ta Rabbi Yesu do toonandi, ay ma Irikoy gomno Baaru Hanna wo seeda. 	 Lameɛna tudert-iw ur s-fkiɣ ara lqima, ur ț-ḥsibeɣ ara eɛzizet fell-i ; a wi yufan kan ad kemmleɣ tikli-inu akk-d Ṛebbi, ad xedmeɣ s lfeṛḥ ayen i yi-d-ifka Sidna Ɛisa, iwakken ad beccṛeɣ lexbaṛ n lxiṛ n ṛṛeḥma n Sidi Ṛebbi.


Sanno din mo koy ka say nya-izey game ra, way, i ne talibo din si bu. Amma Yesu mana ne a si bu bo, amma «d'ay ga ba a ma goro kal ay ma kaa, a si ni guna.» 	 ?ef wannect-agi i geffeɣ lexbaṛ ger watmaten, qqaṛen : « Anelmad-agi ur yețmețțat ara ». S tideț, Sidna Ɛisa ur d-yenni ara belli anelmad-agi ur yețmețțat ara lameɛna yenna-d kan : « Ma bɣiɣ ad yidir alamma asm'ara d uɣaleɣ, d acu i k yecqan ? »


Amma boro fo kaŋ maa Hananiya da nga wando kaŋ maa Safirata na nga batama fo neera 	 Yiwen wergaz isem-is Ananyas, nețța ț-țmeṭṭut-is Safira zzenzen yiwen n weḥric seg wakal-nsen ; msefhamen ad kksen yiwen n umur si ssuma n lbiɛ-nni ;


Jirbi fooyaŋ banda, Filikos da nga wando Durosila kaa, wando mo Yahudance no. A donton ka ne i ma kande Bulos. A do no Filikos maa Almasihu Yesu ra cimbeero* sanno. 	 Mi ɛeddan kra wussan, yusa-d Filiks akk-d țmeṭṭut-is Drusila, nețțat yellan n wat Isṛail, iceggeɛ a d-awin Bulus, iwakken a sen-d-ihdeṛ ɣef wayen yeɛnan liman di Ɛisa Lmasiḥ.


D'araŋ ga goro ay ra, nga no ay sanney go araŋ ra, hay kulu kaŋ araŋ ga ba, araŋ m'a ŋwaaray, araŋ ga du a mo. 	 Ma teṭṭfem deg-i yerna awal-iw yezdeɣ deg-wen, ssutret ayen i tebɣam a kkun-id-yaweḍ.


Ay na Almasihu marga fooyaŋ kom, ka banandi ta i gaa ka du k'araŋ saajaw. 	 Ɛerraɣ tijmuyaɛ nniḍen imi i yi-d-țceggiɛen idrimen iwakken ad qedceɣ fell-awen.


Ay baakoy, iri ma ba care zama baakasinay fun Irikoy do. Boro kulu mo kaŋ gonda baakasinay, i n'a hay Irikoy do, a ga Irikoy bay mo. 	 A wid eɛzizen, ilaq a nemyeḥmal wway gar-aneɣ axaṭer Sidi Ṛebbi s yiman-is, d leḥmala ; kra n wid yesɛan leḥmala deg ulawen-nsen, d arraw n Sidi Ṛebbi i llan yerna ssnen Sidi Ṛebbi.


D'a go ne ndunnya ra, a si ciya baa alfaga, za kaŋ borey kaŋ yaŋ goono ga nooyaŋey salle asariya* fonda boŋ go no. 	 lemmer Lmuqeddem-nneɣ ameqqran di ddunit i gella, ur yezmir ara ad yili d lmuqeddem nețța ur nelli ara seg wat Lewwi, imi llan wid yețqeddimen lewɛadi akken i d-tenna ccariɛa.


Woone ga ti baaro kaŋ iri maa a Izo do ka waazu araŋ se: Irikoy ya annura no. A ra mo kubay kulu si no baa kayna. 	 Ayen nesla s ɣuṛ Ɛisa Lmasiḥ newwi-yawen-t-id : Sidi Ṛebbi ț-țafat, ur yelli ara deg-s ṭṭlam.


Waato kaŋ a zumbu Kaysariya, a koy ka Almasihu marga fo, gaa no a koy Antiyos. 	 Yerkeb di lbabuṛ si temdint n Ifasus ɣer temdint n Qiṣarya ; syenna iṛuḥ a d-iẓer tajmaɛt n watmaten yellan di temdint n Lquds ; imiren iṣubb ɣer temdint n Antyuc.


Amma Yesu bare ka nga talibey guna. A deeni Bitros gaa ka ne: «Ma ye ka fun ay banda, nin Saytan* wo, zama ni miiley manti Irikoy wane yaŋ no, amma borey wane yaŋ no.» 	 Sidna Ɛisa yezzi, imuqel inelmaden-is, yenna i Buṭrus : Wexxeṛ akkin fell-i a Cciṭan ! Ixemmimen-ik mačči n Ṛebbi, meɛna n yemdanen !


Bora din tu i se ka ne: «Haba? Hayo wo dambara hari no, kaŋ araŋ si bay naŋ kaŋ a fun, nga mo no n'ay moy fiti. 	 Argaz-nni yerra-yasen : D ayen yessewhamen ! Argaz yeldi-yi-d allen, kunwi ur te?rim ara ansi i d-yekka !


Bora kaŋ i daŋ kaso ra murteyaŋ da boro-wiyaŋ se, kaŋ borey ŋwaaray, a n'a taŋ, amma a na Yesu no i miila boŋ. 	 Iserreḥ-as-d i umeḥbus-nni issekren ccwal yerna yenɣa tamgeṛṭ ; ma d Sidna Ɛisa yefka-yasen-t ad xedmen yis ayen bɣan.


Wala laabu koy woofo no, kaŋ ga fatta ka kubanda laabu fo koy wongu ra, kaŋ a si goro ganda jina ka saaware nga boŋ gaa, hala nga kaŋ gonda sooje zambar way, a ga hin ka kubanda nga kaŋ ga kand'a gaa sooje zambar waranka? 	 Neɣ anwa agellid ara yekkren ad innaɣ d ugellid nniḍen, ur ixeddem ara uqbel leḥsab iwakken ad iẓer ma yezmer ad iqabel s ɛecṛa alaf iɛsekṛiwen win i d-iteddun ɣuṛ-es s ɛecrin alef iɛsekriwen ?


Ya Timotiyos, ni ma jisiro kaŋ Irikoy talfi ni gaa gaay. Ma banda bare sanney kaŋ yaŋ sinda nafa gaa, da wo kaŋ manti Irikoy wane yaŋ gaa, da bayray kakawey kaŋ i ga ne cimiyaŋ no, amma tangari no. 	 A Timuti eɛzizen, eḥrez ayen i tlemdeḍ, ssebɛed iman-ik ɣef yimeslayen ur nesɛi lmeɛna, ɣef yimennuɣen yeɛnan tamusni n lekdeb.


A kakaw i diina marga fuwo ra da Yahudancey, da _dumi cindey__ kaŋ yaŋ ga sududu _Irikoy se__. Habo ra mo zaari kulu a ga kakaw da borey kaŋ yaŋ a ga kubanda. 	 Di lǧameɛ, yebda ițmeslay d wat Isṛail akk-d iyunaniyen iḍuɛen Sidi Ṛebbi. Ițmeslay daɣen akk-d wid i d-ițemlili kull ass di tejmaɛt n temdint.


Amma ay ibarey kaŋ si ba ay ma koytaray ŋwa ngey boŋ wo, wa kand'ey neewo k'i wi ay jine.› » 	 Ma d iɛdawen-nni-inu ur neqbil ara ad iliɣ d agellid fell-asen, awit-țen-id ɣer dagi tezlum-ten zdat-i.


Amma iri wo, iri si fooma ka bisa iri hirro me. Amma iri ga fooma nda hirro kaŋ me Irikoy dumbu iri se kaŋ to hal araŋ do. 	 Nukni, ur netzuxxu ara sennig wayen ilaqen, lameɛna nețzuxxu kan s ccɣel i ɣ-d-iwekkel Sidi Ṛebbi ; d ccɣel-agi i ɣ-issawḍen armi d ɣuṛ wen.


Albarkanteyaŋ no ngey kaŋ yaŋ ga suuji cabe, Zama i ga du suuji. 	 D iseɛdiyen wid yesɛan ṛṛeḥma deg wulawen-nsen, aaxaṭer ad iḥunn fell-asen Sidi Ṛebbi !


Koyne, borey kaŋ yaŋ goono ga goro ndunnya ra ga farhã i boŋ. I ga soobay ka maa kaani, i ga soobay ka nooyaŋ samba care se zama annabi hinka din na ndunnya gorokoy gurzugandi. 	 Imdanen n ddunit meṛṛa ad ilin di lfeṛḥ ameqqran imi mmuten. Ad țemceggaɛen tirezfin wway gar-asen, axaṭer sin inigan-agi ḍuṛṛen-ten aṭas.


Yaadin gaa, bora kaŋ ga duma wala bora kaŋ ga haŋandi manti hay fo no, amma Irikoy no kaŋ ga naŋ a ma beeri. 	 Ihi mačči d win ițeẓẓun neɣ d win yesswayen i gesɛan azal meɛna d Sidi Ṛebbi yessegmuyen.


Kal araŋ ma Rabbi Yesu Almasihu faka, araŋ ma si fongu mo nda mate kaŋ araŋ g'araŋ gaaham ibaay laaley kungandi nd'a. 	 Meɛna elset tudert tajḍiṭ i gellan di Sidna Ɛisa Lmasiḥ, ur țțaǧat ara iman-nwen a kkun-yawi ṭṭmeɛ n lebɣi n tnefsit-nwen.


Gaa no maykwa, waato kaŋ a di haŋ kaŋ te, cimandi. A goono ga takooko nda Rabbi dondonandiyaŋo. 	 Lḥakem-nni mi gwala ayen yedṛan, itɛeǧǧeb deg wawal n Sidi Ṛebbi dɣa yumen.


Waato kaŋ Bitros di woodin, a tu jama se ka ne: «Ya Israyla alborey, ifo se no araŋ goono ga dambara nda woodin? Ifo se no araŋ goono ga mo sinji iri gaa, danga day hal iri boŋ dabari, wala mo iri Irikoy ganayaŋo no ka naŋ iri ma hin ka te boro wo ma dira? 	 Buṭrus mi gwala ayagi, yenṭeq ɣer lɣaci yenna : Ay at Isṛail, acuɣeṛ akka twehmem deg wayen yedṛan ? Acuɣeṛ i d-țmuqulem ɣuṛ-nneɣ, am akken d nukkni i gesselḥan argaz-agi s tezmert-nneɣ neɣ s ṭṭaɛa-nneɣ ?


Bilatos mo n'a hã ka ne: «Ni ya Yahudancey bonkoono no?» A tu ka ne Bilatos se: «Mate kaŋ ni ci no.» 	 Bilaṭus yesteqsa-t yenna yas : D kečč i d agellid n wat Isṛail ? Sidna Ɛisa yerra-yas : Tenniḍ-t-id.


Boro kaŋ go ga di ay go ga di nga kaŋ n'ay donton mo. 	 Win i yi iwalan, iwala win i yi-d-iceggɛen.


Ay dontonkwa mo go ay banda, a man'ay naŋ ay hinne, zama ay goono ga te hayey kaŋ ga kaan a se waati kulu.» 	 Win i yi-d-iceggɛen yella yid-i, ur yi-țțaǧa ara weḥd-i imi dayem xeddmeɣ lebɣi-s.


Nangu kaŋ ngey nooni si bu, i si danjo wi mo. 	 nna awekkiw itețțen lǧețțat ur yețmețțat ara, times ur txețți ara maḍi.]


Kala asariya dondonandiko fooyaŋ ne ngey biney ra: «Boro wo goono ga Irikoy kayna.» 	 Llan dinna kra si lɛulama țxemmimen deg wulawen-nsen qqaṛen : Argaz-agi yekfeṛ !


kulu araŋ si naŋ a ma goy baabo wala nyaŋo se koyne. 	 S wakka tserrḥem-as ur yețɛawan ara imawlan-is.


Yesu kaa a do k'a kambe di k'a tunandi. Konno fun a gaa. Waybora n'i saajaw mo. 	 Iqeṛṛeb ɣuṛ-es, yeṭṭef-as afus, yeskker-iț-id. Imiren kan teffeɣ-iț tawla-nni, tekker tqeddec-asen.


Zama Irikoy buuro ga ti bora kaŋ goono ga kaa ka fun beena ra ka fundi no ndunnya se.» 	 Axaṭer aɣṛum i d-yekkan s ɣuṛ Ṛebbi, d win i d-iṣubben seg igenni, d nețța i d-yețțaken tudert n ṣṣeḥ i yemdanen.


Amma Zaaku kay ka ne Rabbi se: «Rabbi, guna, ay arzaka farso, ay g'a no talkey se. D'ay na hay fo kom boro kulu gaa mo, ay g'a yeti a se sorro taaci.» 	 Zaci iqeṛṛeb-ed ɣer Sidna Ɛisa, yenna-yas : A Sidi, atan ad fkeɣ i igellilen azgen n wayen sɛiɣ, yerna ma ḍelmeɣ yiwen a s-rreɣ ṛebɛa imuren.


Zama boro boobo go no kaŋ murtanteyaŋ no, sanni kaŋ sinda nafa salankoyaŋ no, fafagukoyaŋ mo no, sanku fa borey kaŋ go dambanguyaŋ* borey do haray. 	 Aṭas seg wat Isṛail i gɛuṣan Sidi Ṛebbi yerna țkellixen medden s imeslayen-nsen,


Danga mate kaŋ cine Baaba fundikoono n'ay donton, ay mo goono ga funa Baaba sabbay se, yaadin no boro kaŋ g'ay ŋwa mo, bora koy ga funa ay sabbay se. 	 Baba Ṛebbi i yi-d-iceggɛen deg-s i tella tudert, d nețța i yi ssidiren. Akken daɣen win ara yeččen seg-i ad yidir yis-i.


Zama ni goono ga kande hari taji iri hangey ra. Iri mo ga ba iri ma hayey din feerijo bay.» 	 Axaṭer nesla-yak tețmeslayeḍ-ed ɣef temsalin yessewhamen. Nebɣa a nissin lmeɛna-nsent.


A yadda i se mo. Follayey fun ka furo gursuney ra. Gursuney kuro kulu mo te nyagas ka do teeko ra ka yoole noodin. I to sanda zambar hinka cine. 	 Iserreḥ-asen, dɣa ffɣen seg wergaz-nni, kecmen deg ilfan-nni, imiren grarben seg wedrar ɣer lebḥeṛ, llan deg wazal n walfin yid-sen, ɣeṛqen meṛṛa.


Ne mo koyne a ne: «Daahir i si furo ay fulanzamyaŋo ra.» 	 Yura daɣen : D lmuḥal ad kecmen ɣer westeɛfu-inu.


Kala malayka fo mo kaa ka kay sargay feema do, a gonda wura cambu fo. I n'a no dugu boobo mo, zama a m'a dooru hanantey kulu adduwey banda wura sargay feema boŋ kaŋ go karga jine. 	 Yiwen lmelk nniḍen yusa-d, ibedd zdat udekkan n ddheb i deg țqeddimen iseflawen, yeṭṭef timbexxeṛt n ddheb ; efkan-as-d aṭas n lǧawi a t-isseṛɣ ɣef wudekkan-nni yellan zdat ukersi n lḥekma iwakken rriḥa-ines aț-țali ɣer Sidi Ṛebbi akk-d ddeɛwat n yimqedsen meṛṛa.


Waato kaŋ mo bo, i mana laabo bay, amma i na batama fo fonnay jabo gaa haray kaŋ gonda taasi. I ne hala ngey ga hin ngey ma to nda hiyo taaso boŋ. 	 Mi guli wass, ur eɛqilen ara maḍi tamurt-nni anda wwḍen. Lameɛna walan yiwen wemkan iqeṛben, iban-ed deg-s ṛṛmel, bɣan ad rren lbabuṛ ɣer dinna ma yella wamek.


Dandi kambe wayboro bonkoono ga tun suba-aliciyoma ciito ra zamana wo borey game ra k'i zeeri. Zama za ndunnya me no a fun ka kaa ka maa Suleymanu laakal sanney. Guna mo, nga kaŋ bisa Suleymanu beeray go ne. 	 Ass n lḥisab tagellit n tmurt n usammer a d-tekker ɣer yemdanen n lǧil-agi a ten-tesseḍlem imi nețțat tusa-d seg yixef n ddunit iwakken aț-țsel i tmusni n ugellid Sliman. Atah yella gar-awen win yugaren agellid Sliman !


A si hima ni mo ma bakar ni tamtaray hangasino se bo, sanda mate kaŋ cine ay bakar ni se?› 	 Acuɣeṛ ihi ur as-tsumḥeḍ ara i wemdakkel-ik akken i k-sumḥeɣ nekkini ? »


Sahãadin binde a maan ka to Yesu do ka ne: «Alfa, Irikoy ma ni no aloomar!» Kal a soobay k'a garba sunsum. 	 Imiren, iqeṛṛeb ɣer Sidna Ɛisa yenna-yas : Sslam fell-ak a Sidi ! DDɣa isellem fell-as.


Alwaato din no a na nga talibey gongormandi i ma si nga bangandi boro kulu se, kaŋ nga ya Almasihu no. 	 Imiren yumeṛ i yinelmaden-is ur qqaṛen ula i yiwen belli d nețța i d Lmasiḥ.


Amma ay wo, manti hay fo no ay do araŋ m'ay gosi, wala i ma kond'ay alkaali kwaara. Oho, ay si baa ay boŋ gosi. 	 Nekk, ur iyi-d-tewqiɛ ara ma yella tesḍelmem-iyi kunwi neɣ ma isseḍlem-iyi ccṛeɛ n yemdanen ; nekk daɣen ur sḍelmeɣ ara iman-iw,


Kaŋ a furo kawye fo ra, jiraykooni way kuband'a. I kay hala nangu mooro ka 	 Mi gekcem ɣer yiwet n taddart, mmugren t-id ɛecṛa imuḍan ihelken lbeṛs, bedden mebɛid


Wa jangal nooru cab'ay se.» I na dinari* nooru ize fo no a se. 	 Seknet-iyi-d aṣurdi s wacu țxelliṣen tabzert ! FFkan-as-d aṣurdi n lfeṭṭa.


Wala iri go ga Irikoy zukku hal a ma canse? Iri ga bis'a gaabi no? 	 Eɛni nebɣa a nejreḥ ul n Sidi Ṛebbi a d-neskker tismin-is ? Tɣilem tazmert-nneɣ teɣleb tazmert-is ?


I ga fatta mo. Borey kaŋ yaŋ te ihanno ga tun fundi se. Borey kaŋ yaŋ te ilaalo mo ga tun ciiti se. 	 imiren a d-kkren ; wid ixedmen lxiṛ a d-ḥyun ɣer tudert n dayem ma d wid ixedmen cceṛ a d-ḥyun iwakken ad țțuḥasben.


Hay kulu mo kaŋ araŋ goono ga te, da sanni ra no wala goy ra no, araŋ m'a kulu te Rabbi Yesu maa ra ka Baaba Irikoy saabu a do. 	 Ama deg imeslayen ama di lecɣal ara txedmem, xedmet kullec s yisem n Ssid-nneɣ Ɛisa, s yisem-is țḥemmidet Sidi Ṛebbi baba-tneɣ.


Yesu tu ka ne: «Ay koytara manti ndunnya wo wane no. D'ay koytara ya ndunnya wo wane no, doŋ ay doogarey ga wongu, hal ay ma si furo Yahudancey kambe ra. Amma sohõ ay koytara manti ganda koytara wane.» 	 Sidna Ɛisa yerra-yas : Tagelda-w mačči n ddunit-agi. Lemmer tagelda-w n ddunit-agi tili iqeddacen-iw nnuɣen akken ur d-ɣelliɣ ara ger ifassen n imeqqranen n wat Isṛail. S tideț tagelda-w mačči n dagi.


Kala talibey koy ka te sanda mate kaŋ cine Yesu n'i lordi nd'a. 	 Inelmaden-nni ṛuḥen, xedmen ayen i sen-d-yenna Sidna Ɛisa.


Iri tun noodin, iri gana Kubrus gungo lambanta, zama hawo goono g'iri ganji. 	 Mi neqleɛ syenna, nɛedda rrif rrif n tegzirt n Qubṛus axaṭer iṣbeḥ-aɣ-d waḍu iǧehden si zdat.


Boro kulu si no mo kaŋ ga reyzin* hari taji daŋ humbur zeeno yaŋ ra. Zama yaadin gaa reyzin hari tajo ga humburey bagu. Reyzin haro mo ga hasara, nga nda humburey kulu. Amma i ga reyzin hari taji daŋ humbur taji yaŋ ra.» 	 Yiwen ur ițțačaṛ iyeddiden ( tiyelwin ) iqdimen s ccṛab ajdid, neɣ m'ulac ccṛab-nni ad ifelleq iyeddiden ; ccṛab ad inɣel, iyeddiden-nni ad qqeṛsen. Meɛna ccṛab ajdid ilaq ad immir ɣer iyeddiden ijdiden !


Amma buukoy ciine ra d'i tunyaŋo mo, araŋ mana caw Musa tira ra, mate kaŋ Irikoy salaŋ a se gumbo do ka ne: ‹Ay no ga ti Ibrahim Irikoyo, da Isaka Irikoyo, da Yakuba Irikoyo.› 	 Ma d ayen yeɛnan ḥeggu n lmegtin, leɛmeṛ ur teɣṛim di tektabt n Musa, mi t-id-iluɛa Sidi Ṛebbi zdat udarnu ireqqen ? Yenna-yas-d : Nekk d Illu n Ibṛahim, d Illu n Isḥaq, d Illu n Yeɛqub.


Hayey din banda, Bulos tun Atina ka kaa Korint kwaara. 	 Bulus iṛuḥ si temdint n Atinya ɣer temdint n Kurintus.


Araŋ ma si goy ŋwaari kaŋ ga halaci se, amma wa goy ŋwaari se kaŋ ga te aloomar ka to fundi hal abada gaa, kaŋ Boro Izo g'araŋ no. Zama nga no Baaba Irikoy kawaatimandi.» 	 Ur țḥebbiṛet ara ɣef yiɛebbaḍ-nwen, ḥebbṛet ɣef tudert yețdumun i dayem. Tudert-agi, d Mmi-s n bunadem ara wen-ț-id-yefken, Baba Ṛebbi yefka-yas tazmert imi i t-iɛellem s ṭṭabeɛ-ines.


Ma si humburu taabi kaŋ ni ga ba ka haŋ. Guna Iblisi* goono ga soola nga m'araŋ ra boro fooyaŋ daŋ kasu, zama i m'araŋ si. Araŋ ga di kankami mo jirbi way. Ma ciya naanaykoy hala buuyaŋ, ay mo ga ni no fundi boŋtobay. 	 Ur țțagad ara leɛtab i d-ițeddun ɣuṛ-ek. Atan Cciṭan ad yerr kra deg-wen ɣer lḥebs iwakken aț-țujeṛbem, aț-țilim di leɛtab ɛecṛa wussan. Eṭṭef di liman-inek alamma d lmut, a k-d-fkeɣ taɛeṣṣabt n tudert.


Yohanna tu ka ne: «Boro kulu si hin ka du hay kulu, kala nd'i n'a no nd'a a ma fun a se beena ra. 	 Yeḥya yerra-yasen : Yiwen ur izmir ad ixdem ccɣel nniḍen sennig wayen i s-d-yefka Sidi Ṛebbi.


Day, a mana bangay jama kulu se bo, kala seedey kaŋ Irikoy jin ka suuban yaŋ se, sanda iri nooya, kaŋ ŋwa ka haŋ a banda a bu ka tunyaŋo banda. 	 mačči i yemdanen meṛṛa meɛna i nukkni kan i gextaṛ Sidi Ṛebbi a nili d inagan-is ; nukkni yeččan, yeswan yid-es mi d-iḥya si ger lmegtin.


Ndunnya dumey mo ga soobay ka bar-bare a kaaro ra. Ndunnya bonkooney mo ga kande ngey darza a ra. 	 Leǧnas meṛṛa ad lḥun di tafat-is, igelliden n ddunit a d-asen ad seǧǧden, ad anzen zdat-es.


Gaa no Yesu tu ka ne i se: «Araŋ ma konda baaro Yohanna do, hayey kaŋ araŋ di da hayey kaŋ araŋ maa mo: danawyaŋ goono ga di, simbarkoyaŋ goono ga kay ka dira, jiraykooniyaŋ goono ga hanan, lutuyaŋ goono ga maa, buukoyaŋ goono ga tun, i goono ga Baaru Hanna waazu talkey se mo. 	 Sidna Ɛisa yenna i yinelmaden n Yeḥya : Ṛuḥet erret lexbaṛ i Yeḥya ɣef wayen teẓram d wayen teslam : iderɣalen țwalin, wid ikerfen teddun, wid ihelken lbeṛs ṣeffun, iɛeẓẓugen sellen, lmegtin ḥeggun-d, le xbaṛ n lxiṛ ițwabecceṛ i yigellilen .


Kulu nda yaadin, mate kulu kaŋ no, da munaficitaray wala nda cimi no, i ya day goono ga Almasihu baaro waazu. Ay mo maa woodin kaani. Oho, ay ga soobay ka maa a kaani mo. 	 Ur i yi-tewqiɛ ara, axaṭer akken yebɣu yili lḥal, ama s tḥila ama s wul yeṣfan Lmasiḥ yețwabecceṛ ; ɣef wayagi feṛḥeɣ yerna mazal ad feṛḥeɣ,


I gonda ganda gaa kosaray mo, sanda guuru-bi wane. I fatey yooja mo go sanda torkoyaŋ kosongu kaŋ bari boobo go ga candi ka zurandi ka koy wongu do. 	 Sɛan ɣef yidmaren-nsen am tseddariyin n wuzzal, zzhir n iferrawen-nsen am zzhir n ikeṛṛusen zzuɣuṛen waṭas n iɛewdiwen m'ara țțazzalen ɣer imenɣi.


Ay dontonkwa miila neeya: Borey kaŋ a n'ay no ra, baa afo ma si daray ay se, amma ay m'i tunandi zaari bananta ra. 	 Win i yi-d iceggɛen ur yebɣi ara ad yeɛṛeq ula d yiwen seg wid i yi-d-yefka, lameɛna a ten-id-sseḥyuɣ si lmut deg wass aneggaru.


Siman bumbo mo cimandi. Waato kaŋ i te a se baptisma, a lamba Filibos gaa. A goono ga dambara gumo waato kaŋ a di alaamey da dabari goy bambatey kaŋ yaŋ goono ga te. 	 Semɛun s yiman-is yumen ; ula d nețța yețwaɣḍes deg waman, seg wass-nni ur yettixiṛ ara ɣef Filbas ; ițțawham deg-s mi gețwali leɛǧayeb d lbeṛhanat timeqqranin i gxeddem.


Yesu ne a se mo: «Tun ka koy ni koyyaŋ. Ni cimbeero no ka ni no baani.» 	 Dɣa yenna i usamari-nni : Kker fell-ak uɣal ɣer wexxam ik, imi tumneḍ yis-i, tețțusellkeḍ.


Nga mo, waati kaŋ a ga kaa, a ga ndunnya zeeri zunubi da adilitaray da ciiti se. 	 M'ara d-yas, a d-isbeggen i yemdanen belli ɣelṭen ɣef wayen yeɛnan ddnub, lḥeqq, d lḥisab n Ṛebbi.


Kala dodo-beero futu waybora se gumo. A ye zama nga ma wongu nd'a banda boro cindey kaŋ yaŋ goono ga Irikoy lordey gana, kaŋ yaŋ goono ga Yesu seeda haggoy mo. 	 Llafɛa terfa ɣef tmeṭṭut-nni, tṛuḥ aț-țeskker imenɣi akk-d wid i d yeqqimen si dderya-s, wid i gḍuɛen lumuṛ n Sidi Ṛebbi yerna ṭṭfen di tideț n Sidna Ɛisa.


A ne mo: «Boro fo gonda ize aru hinka. 	 Yenna-yasen daɣen : Yiwen wergaz yesɛa sin warrac.


Baakasinay si gaze abada. Amma annabitarayey ga ban, ciine waani-waaney ga ban, bayray mo ga ban. 	 Axebbeṛ n wayen i d-yețțasen s ɣuṛ Ṛebbi ad ifak, timeslayin ur nețwassen ara ad ḥebsent, tamusni aț-țefnu, ma d leḥmala n tideț werǧin aț-țfak ;


A ne mo: «D'ay n'i sallama i ma koy fu da haray, i ga gaze fonda boŋ. I ra afooyaŋ mo fun nangu mooro.» 	 Ma yella rriɣ-ten ansi i d-kkan i laẓ, ad nezfen deg webrid axaṭer kra deg-sen usan-d si lebɛid.


Hano din hane mo no Hirodus da Bilatos te corotaray da care, zama za doŋ ibaretaray go i game ra. 	 Seg wass-nni, Bilaṭus d Hiṛudus uɣalen d imdukkal nutni yellan zik d iɛdawen.


Waato kaŋ a salaŋ ka ban, a ne Siman se: «Ma tuti ka koy naŋ kaŋ ga guusu, k'araŋ taarey zumandi zama araŋ ma du.» 	 Mi gfukk aselmed yenna i Semɛun : Sbeɛdet taflukt ɣer wemkan lqayen, tḍeggṛem icebbaken-nwen aț-țṣeggdem.


D'ay ga du, araŋ ma suuru ay se hal ay ma saamotaray kayna te! Oho, araŋ goono ga suuru ay se mo. 	 Ah ! A lukan aț-țqeblem kra n timmuhbelt si lǧiha-w ! Lameɛna qeblet-eț kan !


Zama za kaŋ i mana bay mate kaŋ boro ga te ka ciya adilante Irikoy jine, i goono mo ga ceeci ngey ma ngey boŋ adilitara tabbatandi, i mana ngey boŋ ye ganda Irikoy jine adilitaray se. 	 Imi ur ḥsiben ara lḥeqq i d yețțasen s ɣuṛ Ṛebbi yerna țnadin ad sbedden lḥeqq-nsen iman-nsen, ur ḍuɛen ara lḥeqq i d-yețțasen s ɣuṛ Ṛebbi ;


A ne: «Boro hinka koy Irikoy* windo ra zama ngey ma te adduwa. Afa Farisi* fonda boro no, afa mo jangal taako no. 	 Sin yergazen ulin ɣer lǧameɛ ad ẓallen ; yiwen (d ccix n lǧameɛ) n ukabar n ifariziyen, wayeḍ d amekkas (ixeddmen ɣer iṛumaniyen istɛemṛen tamurt).


Borey kulu kaŋ maa dambara nda hayey kaŋ kurukoy ci i se. 	 Wid akk yeslan s wayen i d-ḥkan imeksawen-nni, dehcen.


I sinda baakasinay kaŋ ga hima nd'a, i sinda suuji. Kormotanteyaŋ no, i si hin ngey boŋ, bine-biyaŋ no, i ga konna ihanno. 	 ur seɛɛun ṛṛeḥma ur seɛɛun leḥnana deg ulawen-nsen, ad skiddiben ɣef wiyaḍ, ur zemmren ara ad ḥekmen deg iman-nsen, ulawen nsen qquṛen, d iɛdawen n lxiṛ,


Nga no ka seeda no Irikoy sanno nda Yesu Almasihu seeda boŋ, sanda haŋ kaŋ a di kulu. 	 Yuḥenna yeḥka-d ayen akk yeẓra. Iched-ed ɣef wawal n tudert akk ț-țideț i d-yewwi Sidna Ɛisa Lmasiḥ.


I go ga ne a se: «Dabari woofo dumi no ni ga hayey din te d'a? Wala may ka ni no dabaro wo hala ni ma hayey din te?» 	 nnan-as : Ansi i k-d-tekka lḥekma-agi ? Anwa i k-d-yefkan tazmert aț- țxedmeḍ ayagi ?


Iliya* nda Musa mo bangay i se, i goono ga salaŋ da Yesu. 	 ?ehṛen-asen-d nnbi Ilyas akk-d Sidna Musa, țmeslayen d Sidna Ɛisa.


Za zaaro din no i saaware ngey m'a wi. 	 Ass-nni dɣa i ɛewwlen ( qesden ) lmuqedmin imeqqranen ad nɣen Sidna Ɛisa.


Mate kaŋ i n'a hantum ka ne: «Adilante si no, baa afo. 	 Akken yura di tektabt iqedsen : Ulac amdan aḥeqqi, ulac ula d yiwen,


Amma batama kaŋ go fuwo windanta, kala ma fay nd'a. Ma s'a neesi, zama i n'a no dumi cindey se. I ga birni hananta taamu ngey cey cire kala handu waytaaci cindi hinka. 	 Lameɛna afrag n lǧameɛ iqedsen, eǧǧ-it ur t-țektili ara, axaṭer yețțunefk i leǧnas ur nelli ara n wat Isṛail, ara iṛekḍen tamdint n Lquds azal n tnin uṛebɛin wagguren.


Waato kaŋ borey di alaama kaŋ a te, i goono ga ne: «Woone, haciika annabo din no kaŋ ga kaa ndunnya ra.» 	 Lɣaci-nni mi walan lbeṛhan-agi n Sidna Ɛisa, țɛeggiḍen qqaṛen : Mbla ccekk argaz-agi d nețța i d nnbi-nni ara d-yasen ɣer ddunit.


Woodin banda mo, araŋ ma si humburu borey kaŋ yaŋ ga gaaham wi, amma i si hin ka biya* wi. Amma a ga hima araŋ ma humburu nga kaŋ ga hin ka biya nda gaaham kulu halaci danji* bango ra. 	 Ur țțaggadet ara wid ineqqen lǧețța lameɛna ur zmiren ara ad nnɣen ṛṛuḥ, aggadet win izemren ad iḍeggeṛ ṛṛuḥ akk-d lǧețța ɣer ǧahennama.


Ngey kaŋ sinda laakal ne laakalkooney se: ‹W'iri no araŋ jiyey gaa, zama iri fitilley goono ga bu.› 	 Tungifin-nni nnant i tuḥṛicin : Fkemt-aɣ-d kra si zzit-nkunt, tiftilin-nneɣ qṛib ad xsint.


Ay binde ga ba alborey ma te adduwa nangu kulu ra. I ma kambe hannoyaŋ salle, manti nda futay, manti mo da kakaw. 	 Bɣiɣ ihi ad ilin di mkul amkan yergazen ireffden ifassen ɣer Ṛebbi s wul yeṣfan, mbla lɣecc d yir axemmem.


Amma araŋ ga ne: ‹Da boro fo ne nga baaba wala nga nya se: Haŋ kaŋ ga hima doŋ ni ma du ay do, woodin ga ti Korban› (sanda, ay n'a sarga* Irikoy se nooya), 	 Ma d kunwi tesselmadem belli yezmer yiwen ad yini i baba-s neɣ i yemma-s : « Ayen s wacu ilaq a kkun-refdeɣ, fkiɣ-t d lqeṛban, ( yeɛni d lweɛda i Ṛebbi ). »


Zerubabel na Abihud hay, Abihud na Eliyacim hay, Eliyacim na Azura hay, 	 Zurubabil yeǧǧa-d Abihud. Abihud yeǧǧa-d Ilyaqim ; Ilyaqim yeǧǧa-d Ɛazuṛ ;


Zama borey kaŋ goono ga jirbi, cin ra no i ga jirbi. Borey kaŋ goono ga baji haŋ ka bugu mo, cin ra no i ga bugu. 	 Wid yegganen gganen deg yiḍ, wid iṣekkren țṣekkiren deg yiḍ.


Kaŋ a furo fuwo ra, a mana naŋ boro kulu ma furo nga banda kala Bitros, da Yohanna, da Yakuba, da wandiya din baabo d'a nyaŋo. 	 Mi gewweḍ ɣer wexxam, ur yeǧǧi yiwen ad ikcem yid-es anagar Buṭrus, Yuḥenna, Yeɛqub akk-d baba-s d yemma-s n teqcict-nni.


Yahuda na Farisa nda Zera hay Tamar gaa, Farisa mo na Hezron hay, Hezron na Arama hay, 	 Yahuda akk-d Tamaṛ ǧǧan-d Fares, akk-d Ziraḥ ; Fares yeǧǧa-d Ḥesrun, Ḥesrun yeǧǧa-d Aram.


Ay hẽ gumo mo kaŋ i mana du boro kulu kaŋ ga to ka tira feeri, wala a m'a guna. 	 Dɣa țruɣ aṭas mi ẓriɣ ulac win yuklalen ad ildi adlis-nni neɣ a t-iɣeṛ.


Amma guna, nga kaŋ g'ay nooyandi, a kamba go ay banda taablo boŋ. 	 Ma d win ara yi-zzenzen atan yeqqim-ed yid-i ɣer lmakla.


Boro kulu si no kaŋ kaaru ka koy beena ra, kala nga kaŋ zumbu ka fun beena ra, Boro Izo kaŋ go beena ra no. 	 Yiwen ur yuli ɣer igenwan anagar Mmi-s n bunadem i d-iṣubben seg igenwan.


Asibti zaari fo koyne, a furo Yahudance diina marga fuwo ra ka borey dondonandi. Boro fo go noodin kaŋ a kambe ŋwaaro suugu. 	 Ass n westeɛfu nniḍen, Sidna Ɛisa yekcem ɣer lǧameɛ, yebda yesselmad. Yella dinna yiwen wergaz iwumi yekref ufus ayeffus.


Zakariya laakalo tun waato kaŋ a di a, a humburu mo. 	 Mi t-iwala Zakarya, yedhec ikcem-it lxuf.


ngey kaŋ ndunnya mana to i beera gaa. -- I go ga dira ka windi ganjo ra da tondi kuukey ra, i goro tondi guusey da laabu guusey ra. 	 Nutni ur tuklal ara ddunit, țmenṭaren deg unezṛuf, deg idurar, deg ifran d mkul amkan n ddunit.


Amma hayey kaŋ yaŋ Irikoy jin k'i baaru ci annabey kulu meyey ra, ka ne nga Almasihu ga maa taabi, yaadin mo no ka te. 	 Meɛna s wakka i gesnekmal Sidi Ṛebbi ayen i d-yenna si zik seg imawen n lenbiya meṛṛa : yenna-d belli Lmasiḥ-ines ad inɛețțab.


Yesu na nga kambe salle k'a ham ka ne: «Ay yadda. Ni ma hanan.» Sahãadin-sahãadin mo jiraytara ban a gaa. 	 Sidna Ɛisa yessers afus-is fell-as, yenna-yas : Bɣiɣ ! Ili-k teḥliḍ ! IImiren kan iḥla wergaz-nni si lbeṛs-ines, yeṣfa weglim-is.


Zama cimi no ay ga ci araŋ se, annabi boobo da adilante boobo bini ngey ma di haŋ kaŋ araŋ goono ga di, amma i mana di a, i ma maa mo haŋ kaŋ araŋ goono ga maa, amma i mana maa mo. 	 Aql-i nniɣ-awen tideț, aṭas si lenbiya akk-d imdanen iḥeqqiyen i gebɣan ad walin ayen tețwalim, ur t-walan, ad slen ayen tsellem, ur t-slin.


Baa day kaŋ i mana du wiyaŋ fondo kulu Yesu gaa, i na Bilatos ŋwaaray ka ne a m'a wi. 	 Ɣas akken ur s-d-ufin ara sebba s wayes ara ḥekmen fell-as s lmut, ssutren i Bilaṭus ad yefk lameṛ iwakken a t-semmṛen ɣef lluḥ.


Woodin se no alwaati kulu iri gonda bine-gaabi. Iri ga bay mo kaŋ alwaati kulu kaŋ iri go gaaham woone ra, iri ga mooru Rabbi nangora. 	 S wakka nesɛa daymen lețkal deg wulawen-nneɣ. Neẓra belli skud mazal-aɣ di lǧețța n ddunit-agi, aql-aɣ mazal nebɛed ɣef Sidi Ṛebbi ;


Zama mo i wangu ka Irikoy bayray gaay ngey laakaley ra, Irikoy n'i naŋ ngey laakal siirantey se, i ma te haŋ kaŋ yaŋ i mana hima ka te. 	 Imi ugin ad issinen Ṛebbi, Sidi Ṛebbi yeǧǧa-ten di lɛeqliya-nsen iɛewjen iwakken ad xedmen ayen ur nlaq ara.


Yaadin gaa Irikoy ga suuji cabe boro kaŋ se a ba. Boro kaŋ a ba mo a g'a bina sandandi. 	 Akka ihi, Sidi Ṛebbi yesrusu-d ṛṛeḥma-s ɣef win yebɣa, isɣaṛay daɣen ul n win yebɣa.


Ay ga ba ni ma goro Afasos kwaara ra, danga mate kaŋ cine ay na ni ŋwaaray waato kaŋ ay goono ga koy Masidoniya, hala ni ma boro fooyaŋ lordi ka ne i ma si dondonandiyaŋ waani fo dondonandi. 	 Akken i k-nhiɣ uqbel ad ṛuḥeɣ ɣer tmurt n Masidunya qqim di temdint n Ifasus f+ iwakken ur tețțaǧǧaḍ ara kra n yemdanen ad slemden ayen i gxulfen tikli di liman,


Manti danga ay jin ka to no, wala danga Irikoy jin k'ay toonandi no bo, amma ay goono ga anniya haw hal ay ma du ka haya di kaŋ sabbay se Almasihu Yesu jin k'ay di. 	 Ur d-nniɣ ara tikli-inu di Lmasiḥ tennekmal neɣ wwḍeɣ ɣer lmeqsud, meɛna mazal țțazzaleɣ iwakken a t-awḍeɣ, imi ula d nekk yewwi-yi Ɛisa Lmasiḥ.


Bitros da talibi fa din binde fatta ka koy saara do. 	 Buṭrus d unelmad-nni ddukklen, ṛuḥen ɣer u?ekka.


Yohanna ciya fitilla kaŋ goono ga di ka kaari mo, a kaaro ra araŋ yadda ka farhã alwaati kayna fo. 	 Yeḥya yusa-d ț-țaftilt yețfeǧǧiǧen ger yemdanen, ma d kunwi tebɣam aț-țferḥem taswiɛt kan di tafat-is.


Wa te laakal araŋ ma si donda ikayney wo ra baa afo, zama ay ga ne araŋ se, beena ra i malaykey goono g'ay Baabo kaŋ go beene moyduma guna waati kulu. 	 Ɣuṛ-wat aț-țḥeqṛem yiwen seg imecṭuḥen-agi axaṭer aql-i nniɣ awen-t : lmalayekkat-nsen deg igenwan, zgant daymen zdat Baba Ṛebbi.


Amma da Irikoy do no a fun, araŋ si hin ey k'i zeeri. A ma si ciya mo araŋ goono ga kande wongu Irikoy gaa.» 	 ma yella s ɣuṛ Sidi Ṛebbi i d-ikka, ur tețțizmirem ara a t-tekksem ! Ḥadret iman-nwen ihi, neɣ m'ulac aț-țuɣalem d iɛdawen n Sidi Ṛebbi !


Wa Filologus fo, da Yuliya, da Niriyos da nga wayme, da Olimpas, da hanantey kaŋ yaŋ go i banda. 	 ?sellimet ɣef Filulugus akk-d Julya, Niryus akk-d weltma-s, Ulimbas akk-d wid yumnen s Lmasiḥ yellan yid-sen.


Han fo, kaŋ Yesu go nangu fo ga te adduwa, kaŋ a te ka ban, kal a talibey ra afo ne a se: «Rabbi, m'iri dondonandi adduwa, mate kaŋ cine Yohanna na nga talibey dondonandi nd'a.» 	 Yiwen wass, Sidna Ɛisa yețẓalla deg yiwen wemkan. Mi gfukk, yiwen seg yinelmaden-is yenna-yas : A Sidi, selmed-aɣ amek ara neẓẓal akken yesselmed Yeḥya i yinelmaden-is.


Wa si Irikoy Biya* Hanna bine sara, nga kaŋ ra Irikoy n'araŋ kawaatimandi ka koy hala fansayaŋ zaaro gaa. 	 Ur sseḥzanet ara Ṛṛuḥ iqedsen, axaṭer yis i kkun-iḍbeɛ Sidi Ṛebbi i wass i deg ara innekmal leslak-nwen.


Zama nga no ga ti boro kaŋ i n'a ciine te annabi Isaya me ra, kaŋ ne: ‹Boro fo kaŋ goono ga kuuwa ganjo ra jinda go ga ne: Wa Rabbi fonda soola, w'a fondayzey sasabandi.› » 	 Fell-as i d-immeslay nnbi Iceɛya mi d-yenna : Ț-țaɣect n win ițɛeggiḍen di lxali : Heggit abrid n Sidi Ṛebbi, ssemsawit iberdan-is.


Afooyaŋ mo kaŋ laabu hanno ra. I te albarka mo, afo no zangu, afo waydu, afo mo waranza. 	 Meɛna kra iɛeqqayen ɣlin deg wakal yelhan : fkan-d tigedrin, ta tefka-d meyya iɛeqqayen, ta sețțin, tayeḍ tlatin.


Boro kulu kaŋ si ba Rabbi, bora din koy ma ciya laali hari. Ya iri Rabbo, ma kaa. 	 Win ur nḥemmel ara Ssid-nneɣ atan ad yețwanɛel ! Marana-ta, Ssid-nneɣ iteddu-d.


Alwaato din ra boro fooyaŋ kaŋ go noodin goono ga Galili* borey baaro dede Yesu se, ngey kaŋ Bilatos* n'i kuri margu nda ngey sargayey. 	 Di lweqt-nni, kra n yemdanen usan-d a s-ḥkun i Sidna Ɛisa ɣef kra n yergazen n tmurt n Jlili i genɣa Bilaṭus, d wamek issexleḍ dammen-nsen d idammen n iseflawen nsen.


Waato kaŋ i di a, i na sanno dede kaŋ malaykey ci ngey se zanka din boŋ. 	 Mi walan aqcic-nni, ḥkan-d wayen i sen-d-yenna lmelk fell-as.


Ay si ga ŋwaaray ni m'i kaa ndunnya ra, amma ni m'i wa nda Izefuto. 	 Ur k-d-ssutreɣ ara akken a ten tekkseḍ si ddunit, meɛna a ten tmenɛeḍ si Cciṭan.


Waato kaŋ a fun noodin, kala asariya dondonandikoy da Farisi fonda borey sintin k'a taabandi gumo. I goono g'a me hã hari boobo boŋ. 	 Mi geffeɣ Sidna Ɛisa, lɛulama n ccariɛa d ifariziyen ḥeṛsen-t iwakken a d-immeslay ɣef waṭas n tɣawsiwin nniḍen,


I ceeci ngey ma Yesu di, amma i ga humburu borey marga, zama i faham kaŋ ngey boŋ no a na misa wo ci. I n'a naŋ ka dira. 	 Faqen belli fell-asen i d-yewwi lemtel-agi. Bɣan a t-ṭṭfen imiren, lameɛna uggaden lɣaci ; dɣa ǧǧan-t, ṛuḥen.


Amma hayey din kulu ra iri zaama bisa zaamayaŋ iri baakwa do. 	 Meɛna deg wannect-agi meṛṛa d nukni i gɣelben s Lmasiḥ i ɣ- iḥemmlen.


Zama Irikoy Tira Hanna ne Firawna se: «Woone se no ay na ni no beeray: Hal ay m'ay dabaro cabe ni gaa. Zama mo i m'ay maa baaro fe ndunnya kulu ra.» 	 Anda nniḍen di tira iqedsen Sidi Ṛebbi yenna i Ferɛun agellid n Maṣer : Sbeddeɣ-k d agellid ameqqran iwakken a d-sbeggneɣ tazmert-iw deg-ek, s wakka di ddunit meṛṛa ad issinen belli d nekk i d Illu.