Amma d'ay ga funa gaahamo ra, ay goyo ga te albarka, ay si bay mo wo kaŋ ay ga suuban. 	 Meɛna ma yella tudert-iw di ddunit, d lfayda ɣef ddemma n leqdic-iw ɣef lexbaṛ n lxiṛ , d acu ara xtiṛeɣ ? Ur ẓriɣ ara !


Alwaato din binde kala Biya konda Yesu ganjo ra zama Iblisi ma du k'a si. 	 Imiren Ṛṛuḥ iqedsen yewwi Sidna Ɛisa ɣer unezṛuf iwakken a t-ijeṛṛeb Cciṭan.


Sooje kulu si nga boŋ didiji nda ndunnya wo muraadu, hala bora kaŋ n'a suuban ma maa a kaani. 	 Aɛsekṛi i gebɣan ad yeɛǧeb i lqebṭan-is ur ilaq ara ad ixemmem ɣef lecɣal n ddunit.


Nga mo n'i hã saaya kaŋ cine no a du baani. I ne a se: «Bi wiciri kambu guuru fo no konno n'a taŋ.» 	 Yesteqsa-ten anta ssaɛa i deg yeḥla, rran-as-ed : Iḍelli ɣef lweḥda n tmeddit i t-teffeɣ tawla.


Ay si g'araŋ naŋ alatuumiyaŋ, ay ga kaa araŋ do. 	 Ur kkun-țțaǧǧaɣ ara d igujilen, a d-uɣaleɣ ɣuṛ-wen.


Jine boro mo, tilas kal a ma bara boro kaŋ i si du ka jance, wayboro folloŋ kurnye, boŋ hinko, laakalkooni, boro kaŋ gaa lalabu go, yaw gaayko, boro kaŋ ga waani dondonandiyaŋ. 	 Lameɛna amdebbeṛ di tejmaɛt ur ilaq ara ad afen deg-s lɣaci wayen ara s-d-ssukksen, ilaq ad yesɛu yiwet n tmeṭṭut kan, ad yili d win iḥekkmen deg iman-is, d aɛeqli, d win iteddun s ṣṣwab. Ilaq ad yili d win yesṭerḥiben deg wexxam-is, d win izemren ad isselmed awal n Ṛebbi ;


Boro kulu kaŋ ga nga boŋ kaynandi sanda zanka kayna wo cine, nga no ga beeri ka bisa ikulu beene koytara ra. 	 Daymi, win ara yeṣṣemẓin iman-is am weqcic-agi amecṭuḥ, d nețța ara yilin d ameqqran di tgelda n igenwan.


Araŋ ma si humburu bo, zama hay kulu si no daabante kaŋ i s'a feeri. Hay kulu si no mo tugante kaŋ i si aniya ka bay a gaa. 	 Ur ten-țaggadet ara ihi ! Axaṭer kra n wayen yeffren a d-iḍheṛ, kra n lbaḍna yellan a d-tban.


Kala malayka na nga cando daŋ ndunnya ra. A na ndunnya reyzin izey kaŋ go ndunnya ra wi, k'i gusam reyzin kankamyaŋ nangu bambata ra, Irikoy futa wano. 	 Lmelk-nni yesɛedda amger-is ɣef ddunit, igzem iguza n tfeṛṛant n ddunit, iḍeggeṛ tizuṛin-nni zdaxel n teḥḍunt n wurrif n Sidi Ṛebbi, wwin-ț ɣer beṛṛa n temdint, iwakken ad ṛekḍen tizuṛin-nni, ffɣen-d seg-s idammen, ulin lqedd n lmitra d wezgen, uzzlen d leḥmali azal n telt-meyya n kilumitrat.


Gaa no Yesu tu ka ne a se: «Waybora, ni cimbeero ga beeri. A ma ciya ni se mate kaŋ cine ni ga ba.» A ize wayo te baani mo za saaya din ra. 	 Imiren Sidna Ɛisa yerra-yas : Liman-inem d ameqqran a tameṭṭut ! A m-yețwaxdem wayen tebɣiḍ ! IImiren kan yelli-s teḥla.


Sanno wo ga ti: Da ni yadda a gaa ka ci da ni meyo ka ne: «Yesu ya Rabbi no,» ka cimandi ni bina ra kaŋ Irikoy n'a tunandi ka kaa buukoy game ra, ni ga du faaba. 	 Ma tcehdeḍ s yimi-k belli Sidna Ɛisa d Ssid-ik, ma tumneḍ deg wul-ik belli Sidi Ṛebbi isseḥya-t-id si ger lmegtin, atan aț-țețțuselkeḍ.


A ne: «Man gaa no araŋ n'a jisi?» I ne a se: «Rabbi, kaa ka di.» 	 Yenna-yasen : Anda i t-tmeḍlem ? Nutni rran-as : Eyya-d aț-țwaliḍ a Sidi.


Luka hinne no go ay banda. Ma Markos kabay ni banda, zama a gonda albarka ay se goyo ra. 	 Anagar gma-tneɣ Luqa i geqqimen yid-i. Awi-d yid-ek gma tneɣ Maṛqus iwakken ad iyi-iɛawen di lxedma-w.


To. Ni ga lordey* bay kaŋ ne: ‹Ni ma si zina, ni ma si boro wi, ni ma si zay, ni ma si tangari seeda te, ni ma ni baaba nda ni nya beerandi.› » 	 Tessneḍ ayen i d-tenna ccariɛa n Musa : ur xeddem ara zzna, ur neqq ara, ur țțaker ara, ur țcehhid ara s ẓẓur, qadeṛ baba-k d yemma-k.


Bulos goro nga sufuray fuwo ra kal a na jiiri hinka toonandi. A goono ga borey kulu kubayni kaŋ yaŋ ga kaa a do. 	 Bulus yeqqim sin iseggasen deg wexxam-nni i gekra. Isṭerḥib s kra n win i d-yețțasen a t-iẓer.


W'ay cimandi kaŋ ay ne ay go Baaba ra, Baaba mo go ay ra. To, d'araŋ si sanno din cimandi, w'ay cimandi baa goyey bumbey sabbay se. 	 Amnet-iyi, nekk lliɣ di Baba, Baba yella deg-i ; neɣ m'ulac, amnet xeṛsum ɣef ddemma n lecɣal i twalam xedmeɣ-ten.


Yahudancey batu* kaŋ ti Tandey Bato maan. 	 Lɛid i deg xeddmen wat Isṛail tiɛecciwin iqeṛṛeb-ed.


Amma Rabbi Sanno ga duumi hal abada.» Woodin mo no ga ti Baaru Hanna sanno kaŋ i waazu araŋ se. 	 ma d awal n Sidi Ṛebbi+ ițdumu i dayem+ . Awal-agi, d awal n lexbaṛ n lxiṛ i wen-d-ițțubecṛen.


Borey kulu tu ka ne: «A fundi alhakko ma goro iri nd'iri izey boŋ!» 	 Lɣaci meṛṛa nnan-as : Tazzla n idammen-is a d-tuɣal ɣef yirawen-nneɣ d yirawen n warraw-nneɣ.


Amma Bitros ze ka ne: «Ay si bay, yana faham mo da haŋ kaŋ ni goono ga ci.» A tun noodin ka koy taray tanda ra. Sahãadin d'a, gorongaari ca. 	 Inkeṛ yenna : Ur ẓriɣ, ur fhimeɣ ayen i d-teqqaṛeḍ. Dɣa yeffeɣ, iṛuḥ ɣer wesqif. Imiren kan yeskkuɛ uyaziḍ .


Waato kaŋ i goono ga Bulos haw da kuuru korfoyaŋ, Bulos ne sooje jine funa se kaŋ goono ga kay noodin: «I ga yadda araŋ se araŋ ma boro kaŋ Romance no barzu, kaŋ ciiti man'a zeeri mo?» 	 Mi t-cudden s tɣeggadin, Bulus yenna i lqebṭan yellan dinna : Eɛni iserreḥ-awen lqanun aț țewtem aṛumani s ujelkkaḍ uqbel ad iɛeddi di ccṛeɛ ?


To! Ay ga bay haŋ kaŋ ay ga te, hala waato kaŋ i n'ay kaa jine-funetara ra, borey m'ay ta ngey windey ra.› 	 ?riɣ d acu ara xedmeɣ, iwakken m'ara yi-istixxeṛ umɛellem-iw, ad afeɣ wid ara yi-iɛiwnen !


A go no koyne, a handu iddanta ra, kala Irikoy na malayka Jibraylu donton a ma koy kwaara fo do Galili laabo ra, kaŋ maa Nazara. 	 Aggur wis sețța, Sidi Ṛebbi iceggeɛ-d lmelk Jebrayil ɣer taddart n Naṣaret, di tmurt n Jlili.


Rabbi g'ay faaba ka kaa hari laalo kulu kambe. A g'ay faaba mo ka kond'ay nga beene koytara ra. Darza ma bara a gaa hal abada abadin! Amin. 	 Sidi Ṛebbi mazal a yi-iḥader ɣef wayen akk n diri yerna ad iyi-isellek iwakken ad kecmeɣ tagelda-ines yellan deg igenwan. I nețța tamanegt si lǧil ɣer lǧil ! Amin !


Araŋ ma si jance mo, mate kaŋ i boro fooyaŋ te, i halaci mo halaciyankoyo do. 	 Ur ilaq ara daɣen aț-țesmermugem ɣef wiyaḍ akken i smermugen kra deg-sen armi i ten-issenger lmelk n lmut.


A fatta ka koy Zeytun* tondo boŋ, mate kaŋ a doona ka te, talibey mo n'a gana. 	 Akken yuɣ tannumi, Sidna Ɛisa yeffeɣ, iṛuḥ ɣer yiɣil n uzemmur ; inelmaden-is tebɛen-t.


Amma zama araŋ ma bay kaŋ Boro Izo gonda dabari ndunnya ra nga ma zunubey yaafa,» (gaa no a ne yeenikoono se): «Ma tun ka ni daarijo sambu ka koy fu.» 	 Meɛna iwakken aț-țeẓrem belli Mmi-s n bunadem yesɛa tazmert di ddunit-agi ad yeɛfu ddnubat... YYenna i wukrif-nni : Ekker, ddem usu-inek tṛuḥeḍ ɣer wexxam-ik !


Birni bambata mo fay ihinza, dumi cindey galley mo kaŋ. Irikoy fongu mo nda Babila* beero, zama nga m'a no nga futay dunga duvaŋo* gaasiya. 	 Tamdint tameqqrant tebḍa ɣef tlata. Timdinin n tmura ɣlint, Sidi Ṛebbi yemmekta-d Babilun tameqqrant iwakken a s-yefk aț-țsew lemṛaṛ si teqbuct n wurrif-is ameqqran.


Amma iri gonda arzaka wo botogo sintiliyaŋ ra, hala dabari wo kaŋ ga beeri gumo ma ciya Irikoy wane, kaŋ mana fun iri do. 	 Nukni yețțawin deg iman-nneɣ agerruj-agi, necba ticmuxin n wakal, iwakken tazmert-agi tameqqrant a d-tban belli tusa-d s ɣuṛ Sidi Ṛebbi mačči s ɣuṛ-nneɣ.


A ne: «Wa haggoy i ma s'araŋ darandi. Zama boro boobo ga kaa k'ay maa sambu ka ne: ‹Ay no ga ti nga›. I ga ne mo: ‹Alwaato maan›. Araŋ ma s'i gana. 	 Yenna-yasen : ?uṛ-wat a kkun-kellxen, axaṭer aṭas ara d-yasen s yisem-iw a d inin : d nekk i d Lmasiḥ ! Neɣ a wen-d-inin : lweqt yewweḍ-ed ! Ur ten-țțamnet ara !


Nooyaŋ waani-waani yaŋ go no, amma Biya _Hanno__ follonka no. 	 Llan aṭas n leṣnaf n tukciwin n Ṛebbi, lameɛna yiwen n Ṛṛuḥ kan i gellan ;


Wa gaarey guna. I siino ga duma, i siino ga wi mo, i sinda jisiri do wala barma. Irikoy g'i ŋwaayandi mo. Sanda ifo cine no araŋ ga bisa curey! 	 Walit tigerfiwin , ur zerrɛent ur meggrent , ur sɛint akufi ur sɛint acbayli meɛna Sidi Ṛebbi ițɛeyyic itent. Acḥal teswam akteṛ n yefṛax n igenni !


Zama Almasihu Yesu ra dambanguyaŋ wala dambanguyaŋ-jaŋay si hay kulu hanse, kala cimbeeri kaŋ ga goy baakasinay do. 	 Axaṭer, di tikli-nneɣ akk-d Ɛisa Lmasiḥ, neḍheṛ neɣ ur neḍhiṛ ara, ayagi ur yesɛi ara azal ; ayen yesɛan azal, d liman i d-țbegginen lecɣal i nxeddem s leḥmala.


Yahuta binde kaŋ goono ga koy k'a nooyandi ga nango din bay, zama alwaati kulu Yesu nda nga talibey ga margu noodin. 	 Yudas ara t-ixedɛen yessen mliḥ amkan-nni, axaṭer Sidna Ɛisa yennum ițṛuḥu ɣer dinna nețța d inelmaden-is.


Kaŋ Yahuta na looma ta, Saytan* furo a bina ra. Yesu binde ne a se: «Haŋ kaŋ ni ga te, m'a te da waasi.» 	 Akken kan i geṭṭef Yudas talqimt-nni, Cciṭan yekcem ul-is. Sidna Ɛisa yenna-yas : Ayen ara txedmeḍ ɣiwel xdem-it !


Waato kaŋ Yesu na folla gaaray, beebetara mo ban. Bora salaŋ. Borey marga mo dambara, hal i ne: «I mana di woone dumi baa ce fo Israyla ra, abada.» 	 Akken issufeɣ Sidna Ɛisa aṛuḥani-nni, agugam-nni yebda ițmeslay. Lɣaci akk tɛeǧben, qqaṛen : Leɛmeṛ neẓri ayagi di tmurt n wat Isṛail !


Araŋ danawyaŋ wo kaŋ goono ga fondo cabe, kaŋ yaŋ ga hamn'ize soolam ka yo gon! 	 Ay iderɣalen iteṭṭfen afus i wiyaḍ ! Tețṣeffim tissit-nwen ɣef yizi, tesseblaɛem alɣem.


I ra boro fooyaŋ bare ka lamba Bulos da Sila gaa. Gareku borey kaŋ yaŋ ga sududu _Irikoy se__ jama boobo, da wayboro beerey mo, manti jama kayna no. 	 Kra deg-sen umnen ; aṭas n iyunaniyen iḍuɛen Sidi Ṛebbi d waṭas n tilawin n laṣel i geddan daɣen d Bulus akk-d Silas.


A na misa wo ci, ka ne: «Boro fo gonda jeejay* nya fo kaŋ i tilam reyzin* faro ra. A kaa ka izey ceeci a gaa, a mana du. 	 Yewwi-yasen-d lemtel-agi : Yiwen wergaz yesɛa taneqleț teẓẓa deg yiger n tẓurin. Yusa-d iwakken a d-ikkes tibexsisin lameɛna ur yufi ara.


Amma baa da woodin te, kulu nda yaadin ay mana jaraw dake araŋ boŋ me! Amma zama ay gonda hiila, ay n'araŋ di da carmay. 	 ?-țideț ur a wen-lliɣ ara ț țaɛekkumt, lameɛna kra deg-wen qqaṛen, imi ḥeṛceɣ, ṭṭfeɣ-kkun s tḥila !


Waato kaŋ a saabu, a banda a n'a ceeri-ceeri ka ne: «Woone ga ti ay gaahamo kaŋ i go ga pati araŋ sabbay se. Araŋ ma woone te ka fongu nd'ay.» 	 yeḥmed Sidi Ṛebbi yebḍa-t yenna : « Wagi d lgețța-w yețțunefken fell awen, xeddmet ayagi iwakken a yi-d țmektayem. »


Boro kulu mo kaŋ na fuyaŋ naŋ, wala nya-ize alboro wala wayboro, wala baaba, wala nya, wala izeyaŋ, wala fariyaŋ, ay maa sabbay se, a ga du riiba boobo, woodin banda a ga fundi hal abada tubu mo. 	 Yerna, kra win ara yeǧǧen ɣef ddemma n yisem-iw axxam-is neɣ atmaten-is, yessetma-s neɣ baba-s, yemma-s, arraw-is neɣ tiferkiwin-is, ad as-d-yețțunefk akteṛ n wayen yeǧǧa, yerna a t-id-tṣaḥ tudert n dayem.


Gaa no Yesu talibey kaa a do kambu fo ka ne: «Ifo se no iri wo mana hin ka folla din gaaray?» 	 Mi llan inelmaden iman-nsen, qeṛṛben ɣer Sidna Ɛisa nnan-as : Acuɣeṛ nukkni ur nezmir ara a t-nessufeɣ ?


Amma waato kaŋ Yakuba maa i ne ntaasu go Misira laabo ra, a n'iri kaayey donton sorro sintina. 	 Mi gesla Yeɛqub belli llan yirden di tmurt n Maṣer, iceggeɛ ɣer dinna tikkelt tamezwarut, arraw-is yellan d lejdud-nneɣ.


Zama guna, jirbey ga kaa kaŋ i ra i ga ne: ‹Albarkanteyaŋ no wayguney: gundey kaŋ mana hay ce fo, da mo fafey kaŋ i mana naanu ce fo.› 	 axaṭer atan a d-asen wussan i deg ara yinin : « ț-țiseɛdiyin tid ur nezmir ara a d-sɛunt dderya, ț-țiseɛdiyin tid ur d-nuriw ara, ur nessuṭeḍ ara.»


Waato kaŋ ay go i banda, ay n'i gaay ni maa kaŋ ni n'ay no din ra, ay n'i haggoy mo. I ra baa boro folloŋ mana halaci, kala day halaciyaŋ izo, zama Irikoy Tira Hanna sanney ma to. 	 Seg wasmi lliɣ gar-asen, ḥerzeɣ-ten s tezmert n yisem-ik, isem-agi i yi-d-tefkiḍ. ?erzeɣ-ten, yiwen deg-sen ur yeɛṛiq anagar win i glaqen ad yeɛṛeq, iwakken tira iqedsen ad nnekmalent.


A ne ngey kaŋ yaŋ ga kay noodin se: ‹Wa mina kaŋ go a se din ta k'a no bora kaŋ gonda iway se.› 	 Dɣa yenna i widak yellan dinna : Kkset-as tawizeț-nni, rnut-as-ț i win yesɛan ɛecṛa.


Kala malayka fo bangay a se ka fun beene, a goono g'a gaabandi. 	 Yiwen n lmelk n Sidi Ṛebbi iḍheṛ-as-d a t-yesseǧhed.


Afa mo kaa ka ne: ‹Ay jine bora, ni mina neeya, kaŋ ay jisi ni se diko ra. 	 Yusa-d uqeddac wis tlata yenna : A Sidi, ațah twizeț-inek ! Freɣ-ț deg yiwen uceṭṭiḍ ;


Iri go ga haggoy mo hala boro kulu ma si taali dake iri boŋ da haŋ kaŋ iri go ga te nooyaŋo wo ciine ra. 	 Nețḥadar iman-nneɣ iwakken ur heddṛen ara fell-aɣ lɣaci ɣef wayen yeɛnan aḍebbeṛ i nețḍebbiṛ di ssadaqa agi, axaṭer aṭas n yedrimen i d nejmeɛ ;


Amma araŋ wo, manti yaadin no araŋ ga te, amma nga kaŋ ga ti ibeero araŋ game ra, a ma te danga koda. Nga kaŋ gonda mayray mo, a ma te danga saajawko cine. 	 Kunwi xḍut i wannect-agi. Ameqqran deg-wen ad yili am umeẓyan, win iḥekmen ad yili am win iqeddcen.


Waato kaŋ a di woodin kaan Yahudancey se, a na Bitros mo di. (Buuru kaŋ sinda dalbu bato* jirbey ra no woodin te.) 	 Mi gwala d ayen isfeṛḥen at Isṛail, yerna daɣen isseḥbes Butṛus, deg wussan n lɛid n leslak.


A ra mo no i goono g'araŋ cina care banda hal araŋ ma ciya naŋ kaŋ Irikoy ga goro Biya _Hanno__ ra. 	 S tdukli-nwen akk-d Lmasiḥ, ula d kunwi tețțekkam di lebni-agi, iwakken aț-țilim d axxam anda yezdeɣ Sidi Ṛebbi s Ṛṛuḥ-is.


Jiiri kulu a hayrey ga koy Urusalima Paska bato* do. 	 Imawlan n Sidna Ɛisa țṛuḥun mkul aseggas ɣer temdint n Lquds iwakken ad sɛeddin Tafaska n izimer n leslak.


Ay na ni beerandi ndunnya ra. Ay na goyo toonandi kaŋ ni n'ay no ay ma te. 	 Sbeggneɣ-ed tamanegt-ik di ddunit mi kfiɣ ccɣel-nni i ɣef iyi-twekkleḍ.


«Haciika, haciika ay ga ci araŋ se: boro kaŋ si furo feeji kalo meyo gaa, amma a ga kaaru nangu fo haray, bora din ya zay da komko no. 	 -- S tideț a wen-d-iniɣ, win ur nkeččem ara si tewwurt ɣer wemṛaḥ ( leɛzib ) n wulli, iɛedda si ẓẓeṛb, winna d amakar yerna d aqeṭṭaɛ.


Dum'izo kaŋ i say tondi batama boŋ mo, nga ga ti bora kaŋ d'a maa Irikoy sanno, a m'a ta da farhã. 	 Wayeḍ ițemcabi ɣer wakal-nni yeččuṛen d izṛa anda teɣli zzerriɛa. M'ara isel i wawal n Ṛebbi, iqebbel-it s lfeṛḥ,


Amma ay du hay kulu nda yulwa. Ay kungu nda wo kaŋ ay du, gomno kaŋ araŋ na Abafaroditos donton d'a. A ciya haw kaano salleyaŋ hari, sargay kaŋ Irikoy ga yadda nd'a, kaŋ ga kaan a se mo. 	 Yewweḍ-iyi-d kullec, aql-i di tawant, ur iyi-ixuṣṣ wacemma imi i yi-d-iwweḍ wayen i d-tefkam i gma tneɣ Ibafrudit ; ayen i d-yusan s ɣuṛ-wen am leɛṭeṛ n rriḥa yelhan, am wesfel i geqbel Sidi Ṛebbi yerna iɛǧeb-as.


Araŋ ma salaŋ care se da Zaburayaŋ da saabi baytuyaŋ da dooniyaŋ kaŋ yaŋ fun Biya Hanno do. Wa baytu ka doon araŋ biney ra Rabbi se. 	 țemseǧhadet wway-gar-awen s isefra n Zabuṛ, cnut ɣef Sidi Ṛebbi, țḥemmidet-eț s wulawen-nwen.


Sohõ ay g'araŋ ŋwaaray, nya-izey, iri Rabbi Yesu Almasihu sabbay se, da Biya _Hanno__ baakasinay sabbay se mo: araŋ ma gurjay ay banda araŋ adduwey ra Irikoy gaa ay se. 	 Di leɛnaya-nwen ay atmaten, s yisem n Ɛisa Lmasiḥ Ssid-nneɣ d leḥmala i d-yețțak Ṛṛuḥ iqedsen, a wen-ssutreɣ a yi-tɛiwnem aț-țdeɛɛum ɣer Sidi Ṛebbi fell-i


Ay n'a no alwaati mo hal a ma tuubi, amma a si ba nga ma tuubi ka fay da nga zinayaŋo. 	 Eǧǧiɣ-as lweqt ɣileɣ aț-țendem, lameɛna ur tebɣi ara aț-țerr aḍar ɣef tecmatin i txeddem.


wa s'araŋ biney sandandi, sanda mate kaŋ cine i te ngey murteyaŋo hane, hano kaŋ hane i n'ay si saajo ra. 	 ur sɣaṛayet ara ulawen-nwen am wasmi i jehlen lejdud-nwen m'akken i yi-sserfan deg unezṛuf


Amma boro kaŋ maa, a man'a te, a ga hima boro fo kaŋ na fu cina hari zuru fondo taasi boŋ, a mana daba sinjiyaŋ kulu te. Hari zuray kar a gaa, hala sahãadin d'a a kaŋ. Fuwo din kaŋyaŋ mo ga laala.» 	 Ma d win isellen i wawal-iw ur netbiɛ ara ayen i d-nniɣ, ițemcabi ɣer wemdan yebnan axxam ɣef ṛṛmel mbla lsas : iḥmel-ed wasif, infel-ed ɣef wexxam-nni, imiren kan yeɣli , lexsaṛa-s ț-țameqqrant !


A go no mo, Kaysar* Tiberiyus koytara jiiri way cindi guwanta, kaŋ Bilatos* Buntus gonda koytaray Yahudiya laabo ra, Hirodus* mo go Galili laabo bonkooni, a kayno Filibos mo te Ituriya nda Tarakonitis laabo se bonkooni, Lisaniyas mo go yaadin Abiliya laabo ra, 	 Deg wuseggas wis xemseṭṭac n tgeldit n Qayṣer Tibeṛyus, llan ṛebɛa lḥekkam di tmurt n Falisṭin. Bunṭus Bilaṭus d lḥakem n tmurt n Yahuda, Hiṛudus Antifas yeḥkem ɣef tmurt n Jlili, Filbas gma-s n Hiṛudus, ɣef tmura n Iturya akk-d Tṛaxunit, ma d Lisanyas yeḥkem ɣef tmurt n Abilan.


A gay kayna, kala boro fo di a ka ne: «Ni mo i boro fo no.» Amma Bitros ne: «Albora, manti ay.» 	 Cwiṭ akka, iwala-t-id yiwen nniḍen, yenna : Kečč daɣen d yiwen seg-sen. Buṭrus yerra-yas, yenna : Ur lliɣ ara seg-sen ay argaz !


Zama borey din dumi ra afooyaŋ go no kaŋ ga mollo ka furo fuwey ra ka wayborey kaŋ yaŋ biney si gaabu di ka daŋ tamtaray ra, wayborey kaŋ yaŋ to da zunubi tiŋay, kaŋ yaŋ daray bine ibaay laalo waani-waani ganayaŋ sabbay se. 	 Kra seg-sen keččmen ɣer kra n yexxamen, țkellixen tilawin ur nesɛi ara lḥeṛma i gețțawi zzhu n ddunit ;


Amma waato kaŋ Yesu maa, a ne: «Baanikooney si laami nda safarikoy, kala day doorikomey. 	 Sidna Ɛisa yesla i wayen i d nnan, yerra-yasen : Mačči d wid iseḥḥan i geḥwaǧen ṭṭbib, meɛna d wid ihelken.


Kaŋ a na woodin te, i na hamisa boobo di, hala taarey sintin ka kottu. 	 Mi xedmen akken i sen-yenna Sidna Ɛisa, ṭṭfen-d aṭas n iselman ( lḥut ), armi qṛib ad qeṛsen icebbaken nsen.


Zama yaadin no Irikoy ne Hoseya tira ra: «Borey kaŋ yaŋ manti ay jama, ay ga ne i se ay jama. Bora kaŋ ay si ba mo, ay ga ne a se ay bine baakwa.» 	 akken i t-id-yenna Sidi Ṛebbi di tektabt n nnbi Hucaɛ : Lǧens-nni ur nelli ara d agdud-iw a s-semmiɣ agdud-iw, win akken ur nețwaḥemmel ara a s-semmiɣ win eɛzizen fell-i.


Alwaati kulu iri go ga Yesu buuyaŋo jare iri gaahamey ra, hala Yesu fundo mo ma bangay iri gaahamey ra. 	 Nețțawi daymen di lǧețțat-nneɣ lmut n Sidna Ɛisa iwakken a d-tban daɣen deg-nneɣ tudert-is.


A ciya mo Ikoniya ra i furo care banda Yahudance diina marga fuwo ra. I salaŋ hala Yahudance da Gareku jama boobo cimandi. 	 Di temdint n Ikunyum, Bulus d Barnabas kecmen daɣen ɣer lǧameɛ n wat Isṛail, beccṛen-asen lexbaṛ n lxiṛ ; aṭas n Iyunaniyen akk-d wat Isṛail i gumnen.


Amma hambara ay ga goro araŋ do, wala baa ay ma jawo te noodin, hal araŋ m'ay gaakasinay da hindoonay kaŋ ga kond'ay nangu kaŋ ay ga koy hino. 	 Ad qqimeɣ kra n wussan, neɣ ahat ad sɛeddiɣ ccetwa ɣuṛ-wen, s wakka aț-țzemrem a yi-tɛiwnem iwakken ad kemleɣ abrid-iw.


Zama baa Boro Izo mana kaa i ma nga saajaw, amma zama nga din ma borey saajaw, a ma nga fundo no mo fansa hari boro boobo nangu ra.» 	 Axaṭer Mmi-s n bunadem ur d-yusi ara iwakken ad qedcen fell-as wiyaḍ, meɛna d nețța ara iqedcen fell-asen, yerna ad yefk tudert-is d asfel ɣef waṭas n yemdanen.


Nga kaŋ na ni ce mo, a ma kand'a ka ne ni se: ‹Ma nango no boro wo se.› Waato din gaa, haawi ga ni di hala ni ma ye i kulu kokor banda nango ra. 	 a d-yas win i kkun-iɛerḍen i sin a k-yini : « eǧǧ-as amkan-nni i wagi ! » Imiren aț-țenneḥcameḍ, aț-țṛuḥeḍ aț-țeṭṭfeḍ amkan aneggaru.


A na isa kaŋ gonda fundi haro cabe ay se kaŋ ga nyalaw sanda kristal* cine. A goono ga fun Irikoy da Feej'izo karga ra. 	 Lmelk-nni yesken-iyi-d daɣen asif anda țazzalen waman n tudert, yeṣfan am djaj yețṛeqṛiqen, i d-ițfeggiḍen seg ukersi n lḥekma n Sidi Ṛebbi akk-d Izimer.


D'ay binde, kaŋ ga ti Rabbi nda Alfa n'araŋ cey nyum, a ga hima araŋ mo ma care cey nyum. 	 Ma yella nekk yellan d Ssid-nwen ssardeɣ-awen iḍaṛṛen-nwen, ilaq awen aț-țețțemsiridem iḍaṛṛen wway gar-awen.


Sahãadin-sahãadin a na nga talibey tilasandi k'i daŋ jine i ma furo hi ra ka daŋandi ka koy ya-haray, hala nga ma jama sallama. 	 Imiren kan, Sidna Ɛisa iḥṛes inelmaden-is ad alin ɣer teflukt iwakken ad zwiren ɣer rrif nniḍen n lebḥeṛ, ma d nețța ad yerr lɣaci-nni.


Borey kaŋ yaŋ ga suuru ihanno teeyaŋ ra, ka darza nda beeray da haŋ kaŋ si sara ceeci, i ga du fundi hal abada. 	 ad yefk tudert n dayem i wid ixeddmen lxiṛ s ṣṣbeṛ, yețnadin ɣef lɛezz d lḥeṛma akk-d tudert n dayem.


Cino ra, za mo mana bo, a tun ka fatta ka koy naŋ kaŋ boro kulu si no. Noodin no a te adduwa. 	 ?ṣbeḥ zik uqbel ad yali wass, Sidna Ɛisa yeffeɣ ɣer lexla iwakken ad yedɛu ɣer Sidi Ṛebbi.


Ay na anniya haw hal ay na Almasihu* marga gurzugandi. Adilitaray ciine ra mo (sanda asariya wano do), ay sinda taali. 	 ?ef wayen yeɛnan ccariɛa, d afarizi, ma d zzwaṛa, d win ițqehhiṛen tajmaɛt n imasiḥiyen ; ɣef wayen yeɛnan lqanun n ccariɛa n Sidna Musa, ur yelli wayen i yi-ixuṣṣen.


k'a Izo kaŋ ga fun beena ra hangan mo. Izo din ga ti Yesu, kaŋ Irikoy n'a tunandi ka kaa buukoy game ra. Nga no g'iri faaba bine futay _alwaato__ kaŋ ga kaa gaa. 	 Yerna tețṛaǧum a d-yuɣal Ssid nneɣ Ɛisa seg igenwan, Mmi-s-nni i d-isseḥya si ger lmegtin ; d nețța ara ɣ-isellken ass n lḥisab.


Yesu ne a se: «Ni jin ka di a. Nga mo no goono ga salaŋ ni se.» 	 Sidna Ɛisa yenna-yas : Aql-ik tețwaliḍ-t s wallen-ik, d nețța s yiman-is i d-yețmeslayen yid-ek tura.


Amma borey din go ga hayey kaŋ yaŋ i si faham d'a wow. Haŋ kaŋ i ga bay mo doonay kaŋ boro zumbu nd'a boŋ, danga almanyaŋ kaŋ sinda laakal cine, hayey din do no i go ga halaci. 	 Meɛna imdanen-agi reggmen ayen ur ssinen ara, ula d ayen akken ssnen i gessen ula d lmal ur nefhim ara, yețțawi-ten anagar ɣer nnger-nsen.


W'a bana sanda mate kaŋ a no, wa labu-care a se a goyey boŋ. Gaasiya kaŋ ra a diibi, w'a cine hinka diibi a se. 	 Xedmet as akken i wen-txeddem, ɛețțbet-eț akteṛ wayen i kkun-tɛețțeb, taqbuct nni n lemṛaṛ i tessew i wiyaḍ, ɛemmṛet-as-ț d lemṛaṛ yugaren win tessew nețțat.


za kaŋ araŋ goono ga seeda ceeci kaŋ Almasihu go ga salaŋ ay do. Almasihu mo mana jaŋ gaabi araŋ se, amma gaabikooni no araŋ ra. 	 imi tebɣam aț-țetḥeqqeqem belli d Lmasiḥ i d-iheddṛen seg-i ; nețța ur nelli ara d win ifeclen ɣuṛ-wen lameɛna isbeggen-ed tazmert-is gar awen.


Sohõ, ya Baaba, m'ay beerandi ni jine da darza kaŋ go in da nin se za ndunnya mana te. 	 Tura a Baba, ɛuzz-iyi s tmanegt-ik, tin akken i sɛiɣ asmi lliɣ ɣuṛ-ek uqbel a d-texleq ddunit !


Amma ay ne: ‹Manti yaadin no, ya Rabbi, zama haŋ kaŋ ga harram wala ziibikoy mana furo ay me ra baa ce fo.› 	 Lameɛna nniɣ-as : ala a Sidi ! Leɛmeṛ yekcim ɣer yimi-w wayen iḥeṛmen neɣ wayen ur neṣfi.


Gundo din ga ti woone: dumi cindey ciya tubukoyaŋ Israyla borey banda. I te gaaham folloŋ da marguyaŋ hangasinyaŋ mo alkawlo ra kaŋ Irikoy sambu Almasihu Yesu ra Baaru Hanna do. 	 Ațah lbaḍna-agi : imi umnen leǧnas ur nelli ara n wat Isṛail s lexbaṛ n lxiṛ n Lmasiḥ i sen-d ițțubeccṛen, ad țekkin di lɛahed i d-ițțunefken i wat Isṛail, ad weṛten yid-sen lbaṛakat yerna ad uɣalen meṛṛa d yiwet n lǧețța.


Araŋ ma si arzaka margu araŋ boŋ se ne ndunnya ra, naŋ kaŋ kollo nda haŋ kaŋ ga guuru hayandi ga ŋwa, naŋ kaŋ zay mo ga fun ka zay. 	 Ur ssexzanet ara igerrujen di ddunit anda ara ten-yečč ubeɛɛuc d ṣṣdiḍ, anda ara ten-akren wid ifettken leḥyuḍ.


Woodin se no a ne: «Ma tun, nin kaŋ goono ga jirbi, ka fun buukoy game ra, Almasihu mo ga kaari ni gaa.» 	 Axaṭer yura : Ddekwal a kečč yeṭṭsen, ekker-ed si ger lmegtin, imiren a d-tecṛeq fell-ak tafat n Lmasiḥ.+


Amma Lisiyas, kaŋ ga ti wongu nyaŋo, kaa k'a kaa iri kambe ra da gaabi nda gaabi. 	 lameɛna yewweḍ-ed lqebṭan ameqqran Lizyas, ikkes-aɣ-t s ddreɛ si ger ifassen-nneɣ,


Waato kaŋ wiciri kambo to, a talibey zulli ka koy teeko do. 	 Mi geɣli yiṭij, inelmaden-is uɣalen ṣubben ɣer rrif n lebḥeṛ.


Hayey din, nya-izey, ay n'i himandi misa ay boŋ gaa da Abolos gaa mo araŋ sabbay se, hal araŋ ma dondon iri do haŋ kaŋ ga naŋ araŋ ma si daaru haŋ kaŋ i hantum gaa. Zama araŋ boro fo kulu mo ma si te boŋbeeray ka baar'a-baar'a te. 	 Ay atmaten, ayen akka i d-nniɣ fell-i akk-d Abulus nniɣ-t-id iwakken aț-țfehmem lmeɛna n lemtel-agi : « Ur țɛeddit ara akkin i tilas n wayen yuran » ; ilaq yiwen ur ixeddem lxilaf ger yemdanen, iwakken ad izuxx s yiwen deg-sen.


A go mo, waato kaŋ jirbiyaŋ bisa, Bonkoono Agariba da Barnisi kaa Kaysariya ka Fastos fo. 	 Mi ɛeddan kra wussan, agellid Aɣribas akk-d weltma-s Birinis, usan-d ɣer Qiṣarya ad sellmen ɣef lḥakem Fistus.


Waato kaŋ Yesu na misey din ban, a tun noodin. 	 Mi d-yenna lemtul-agi, Sidna Ɛisa iṛuḥ syenna.


Halaciyaŋ da masiiba no go i fondey boŋ. 	 ansi ɛeddan ad ǧǧen axeṣṣar d nnger di lateṛ-nsen.


Yesu tu ka ne: «Ya zamana wo borey kaŋ sinda cimbeeri*, kaŋ yaŋ gonda daa siiro! Kala waatifo no ay ga goro araŋ do? Kala waatifo no ay ga suuru nd'araŋ? Ma kande ni izo neewo.» 	 Sidna Ɛisa yenṭeq yenna : A lǧil ijehlen iɛewjen, ar melmi ara yiliɣ yid-wen, ara wen-sebṛeɣ ? Awi-d mmi-k ɣer dagi !


Zama hay kulu kaŋ go ndunnya ra, sanda bine ibaay laaley, da mo-diyaŋ ibaay laaley, da fundi baay foomayaŋ mo, manti Baaba do no i fun, amma ndunnya do. 	 axaṭer ayen akk yellan di ddunit, lebɣi n tnefsit, ṭṭmeɛ di kra n wayen i gɛeǧben i wallen akk-d zzux i d ițekken si cci n ddunit, mačči s ɣuṛ Baba Ṛebbi i d-kkan lameɛna si ddunit.


Zama gaahamo bumbo manti jare folloŋ no, amma iboobo no. 	 Lǧețța ur tebni ara ɣef yiwen n lmefṣel, lameɛna tebna ɣef waṭas n lemfaṣel.


i boro hinka mo ga ciya gaaham folloŋ.› Yaadin gaa, ngey wo manti ihinka no ne ka koy jina, amma gaaham folloŋ no. 	 Imiren, di sin yid-sen ad uɣalen d yiwet n lǧețța. S wakka, ur llin ara d sin meɛna ad uɣalen d yiwen.


Humburkumay na borey marga kulu di. I na darza no Irikoy se ka ne: «Annabi bambata fo tun iri game ra!» I ne mo: «Irikoy kaa ka nga borey kunfa!» 	 Ikcem-iten akk lxuf, bdan țḥemmiden Ṛebbi qqaṛen : « Sidi Ṛebbi yerra-d ddehn-is ɣer wegdud is, nnbi ameqqran ikker-ed gar-aneɣ. »


Iri go g'iri waymo Afiya fo, d'iri wongu hangasino Arkipas, da Almasihu* marga mo kaŋ ga margu ni kwaara. 	 i weltma-tneɣ Abya, i Arxibus aṛfiq-nneɣ di lecɣal n Lmasiḥ akk-d tejmaɛt i gețțilin deg wexxam-ik ;


Kaŋ i sinda hay kulu kaŋ ga bana, kal a na ikulu yaafa. To. Boro woofo no i game ra ga ba r'a ka bisa afo?» 	 Imi ur sɛin ara i sin s wacu ara xelṣen, isemmeḥ-asen. Anwa deg-sen ara t-iḥemmlen akteṛ ?


da Matta, da Toma, da Yakuba Halfa ize, da Siman kaŋ se i ga ne Anniyakoy, da Yahuta Yakuba ize, 	 Matta, ?uma, Yeɛqub mmi-s n ?alfi, Semɛun iwumi qqaṛen awaṭani,


Waato kaŋ Yesu na hari moora ta, a ne: «A ban!» A na nga boŋo zullandi ka nga fundo taŋ. 	 Akken kan i geɛṛeḍ lxell-nni, Sidna Ɛisa yenna : Kullec yețwakemmel ! Yessekna aqeṛṛuy-is, yessufeɣ ṛṛuḥ.


Hal a m'iri no iri ma faaba iri ibarey kambey ra, Iri ma may Irikoy se humburkumay si. 	 M'ara nețțusellek seg ufus n yeɛdawen-nneɣ, a neɛbed Sidi Ṛebbi mbla lxuf,


Sanda wayboro kurnyekoy cine, asariya g'a haw kurnyo gaa waati kulu kaŋ kurnyo go baafuney ra. Amma d'a bu, waybora ga feeri asariya kaŋ n'a haw kurnyo gaa do. 	 A wen-d-fkeɣ yiwen n lemtel : tameṭṭut tețwarez ɣer wergaz-is s ccariɛa skud mazal-it yedder, meɛna ma yemmut wergaz-is tserreḥ-as ccariɛa ma tebɣa aț-țɛiwed zzwaǧ ;


Ay baakwa, ni ciya naanaykoy goy kulu ra kaŋ ni goono ga te nya-izey kaŋ ti yawey se. 	 A win eɛzizen, d ayen yelhan i txedmeḍ seg wul yeṣfan i watmaten, ɣas d ibeṛṛaniyen i llan ;


Waato kaŋ jirbi iyya din ga ba ka ban, kala Aziya Yahudance fooyaŋ di Bulos Irikoy windo ra. I na jama kulu tunandi ka ngey kambey dake a boŋ. 	 Mi qṛib ad fakken sebɛa wussan-nni n usizdeg, at Isṛail n tmurt n Asya walan Bulus di lǧameɛ iqedsen. Sekkren ccwal ger lɣaci dɣa ṭṭfen-t.


Zama «Ganda ya Rabbi wane no, nga nda hay kulu kaŋ go a ra.» 	 axaṭer ddunit d wayen akk yellan deg-s d ayla n Sidi Ṛebbi.


Haŋ kaŋ se ay na ni naŋ Karita laabo ra neeya: zama ni ma hay kulu kaŋ ga ba teeyaŋ sasabandi, ni ma arkusuyaŋ* daŋ mo _Almasihu margey ra__ kwaara kulu ra, sanda mate kaŋ cine ay na ni lordi nd'a. 	 ?ǧiɣ-k di tegzirt n Kritus iwakken aț-țkemmleḍ ccɣel-nni ur nfuk ara, yerna aț-țesbeddeḍ di yal tamdint imeqqranen n tejmuyaɛ n imasiḥiyen akken i k-n-umṛeɣ.


Ay ga ne araŋ se: cino din ra boro hinka ga bara daari fo boŋ, i g'afo sambu k'afa naŋ. 	 Qqaṛeɣ-awen : deg iḍ-nni, ger sin ara yilin deg yiwen wusu, yiwen ad ițwarfed wayeḍ a d-yeqqim.


A na bora din hã ka ne: «Mate ga ti ni maa?» A ne a se: «Jama, zama iri ya iboobo no.» 	 Yesteqsa-t yenna-yas : Isem-ik ? Yerra-yas-d : Isem-iw tarbaɛt, axaṭer deg waṭas yid-nneɣ i nella.


Nga no k'iri no hina iri ma goro alkawli tajo goy-teeriyaŋ. Manti biir'ize alkawli bo, amma Biya* _Hanno__ wane. Zama biir'ize ga wi no, amma Biya _Hanno__ ga funandi no. 	 D nețța i ɣ-d-ifkan tazmert s wayes i nuɣal d iqeddacen n leɛqed ajdid . Leɛqed-agi ur d-yekki ara seg wayen yuran di ccariɛa lameɛna s ɣuṛ Ṛṛuḥ iqedsen. Axaṭer ccariɛa tețțawi ɣer lmut, ma d Ṛṛuḥ iqedsen yețțak-ed tudert.


Ihinkanta mo te yaadin. 	 Wis sin yuɣ taǧǧalt-nni, yemmut ula d nețța.


Woodin sabbay se, sanda mate kaŋ cine zunubi furo ndunnya ra boro folloŋ do, zunubi sabbay se mo buuyaŋ furo, yaadin mo no buuyaŋ gana ka to bora kulu gaa, za kaŋ boro kulu na zunubi te. 	 S wakka ihi, ddnub ikcem-ed ɣer ddunit s yiwen wemdan, amdan agi d Adem ; ddnub-agi yewwi-d lmut, lmut tețțawi akk imdanen, axaṭer imdanen meṛṛa denben.


A du Yahudance fo noodin kaŋ maa Akila, kaŋ i hay Bontos laabu. A mana gay da Italiya funyaŋ, nga nda nga wando kaŋ se i ga ne Birisila, zama Bonkooni Kuludiyos lordi ka ne Yahudancey kulu ma fun Roma kwaara. Bulos mo kaa i do. 	 Yufa dinna yiwen wergaz n wat Isṛail, isem-is Akilas, laṣel-is n tmurt n Tqenṭert ; yewweḍ-ed deg ussan-nni kan si tmurt n Selyan nețța ț-țmeṭṭut-is Brisila, axaṭer Qayṣer Kludyus yumeṛ i wat Isṛail meṛṛa ad ffɣen si temdint n Ṛuma.


Yaadin gaa, buuyaŋ go ga goy iri ra, amma fundi go ga goy araŋ ra. 	 S wakka lmut txeddem deg-nneɣ, ma ț-țudert txeddem deg-wen.


sanda iri nooya, kaŋ yaŋ a ce, manti Yahudancey* do hinne bo, amma dumi* cindey do mo. 	 nukni iwumi i d-yessawel Sidi Ṛebbi mačči seg wat Isṛail kan, meɛna ula si ger leǧnas nniḍen ;


(Amma d'a fay, a ma goro yaadin, kurnye si, wala a ma ye ka saba nda nga kurnyo.) Kurnye mo ma si nga wande fay. 	 ma yella teǧǧa-t, ur s-ilaq ara aț-țɛawed zzwaǧ. Neɣ ma tebɣa, tezmer aț-țemṣalaḥ yid-es aț-țuɣal ɣuṛ-es. Argaz daɣen ur s-ilaq ara ad yebru i tmeṭṭut-is.


Araŋ ma dira nda laakal ngey kaŋ yaŋ mana cimandi jine. Araŋ ma alwaati wi mo da laakal. 	 Ddut s ṣṣwab zdat wid ur numin ara s Ɛisa Lmasiḥ ; faṛset tagniț, țbecciṛet awal n Ɛisa Lmasiḥ.


Kala Lawi na yaaray bambata te a se nga kwaara. Jangal taakoy marga bambata, da mo boro fooyaŋ koyne goro i banda ka ŋwa. 	 Lewwi yeɛṛeḍ Sidna Ɛisa ɣer wexxam-is, ihegga-yas imensi. Aṭas n yimekkasen d yemdanen nniḍen i geqqimen yid-sen ad ččen.


I ne: «Alfa, Musa ne da boro fo bu, a sinda ize, kal a nya-ize m'a wando hiiji ka du ize nga nya-izo se. 	 A Sidi, Sidna Musa yenna-d : ma yella yemmut wergaz d amengur, ilaq gma-s ad yaɣ taǧǧalt-nni iwakken a d-isɛu yid-es dderya ara iweṛten gma-s-nni yemmuten.


Waato kaŋ i fun haro ra, Rabbi Biya na Filibos hamay ka kond'a. Mantawo mana ye ka di a, amma a na nga dirawo te da farhã. 	 Mi d-ffɣen seg waman, Ṛṛuḥ n Sidi Ṛebbi yerfed Filbas, yexfa ger wallen uneɣlaf-nni. Aneɣlaf-nni ikemmel abrid-is s lfeṛḥ ;


Yaadin mo no wandey ma ciya boroyaŋ kaŋ gaa lalabu go. I ma si ciya kormotanteyaŋ, amma i ma ciya boŋ hinkoyaŋ, da naanaykoyyaŋ hay kulu ra. 	 Ula ț-țiqeddacin n tejmaɛt ilaq ad sɛunt lḥeṛma, ur țmeslayent ara cceṛ ɣef wiyaḍ, ad ilint ț-țiɛeqliyin, ț-țid i ɣef yella lețkal ɣef kullec.


Ihinzanta mo na nga sintilo dooru isey boŋ da hari-moy boŋ. I bare ka te kuri mo. 	 Lmelk wis tlata yesmar taqbuct-is ɣef yisaffen d leɛwanṣer n waman, uɣalen meṛṛa d idammen.


Toma ne a se: «Rabbi, iri si bay nango kaŋ ni goono ga koy. Mate no iri ga te ka fonda bay?» 	 ?uma yenna-yas : A Sidi, ur neẓri ara ɣer wanda ara tṛuḥeḍ, amek i tebɣiḍ a nissin abrid ?


Yesu na nga kambey dak'a gaa, sahãadin-sahãadin mo a tun ka salle soosay. A soobay ka Irikoy beerandi. 	 Issers ifassen-is fell-as , imiren kan tesbedd lqedd-is, teḥmed Sidi Ṛebbi.


Ay Bulos, ay ya Yesu Almasihu* bannya no. Irikoy n'ay ce ay ma ciya diya. A n'ay fay waani mo nga Baaru Hanna se. 	 Nekk Bulus, yellan d aqeddac n Ɛisa Lmasiḥ, țwaxtaṛeɣ ad iliɣ d ṛṛasul, iwakken ad beccṛeɣ lexbaṛ n lxiṛ n Sidi Ṛebbi.


Amma hayey din kulu, Irikoy do no i fun. A n'iri sasabandi nda nga boŋ Almasihu do, k'iri no sasabandiyaŋ goyo. 	 Ayagi meṛṛa yekka-d s ɣuṛ Sidi Ṛebbi i gessemṣalaḥen imdanen yid-es s Lmasiḥ, yerna iweṣṣa-yaɣ-ed a nbecceṛ amṣaleḥ-agi i yemdanen meṛṛa n ddunit,


Bitros ne a se: «Ni s'ay cey nyum, abada!» Yesu tu a se ka ne: «D'ay mana ni nyum, hay kulu si in da nin game ra.» 	 Buṭrus yenna-yas : Ala ! D lmuḥal a yi-tessirdeḍ iḍaṛṛen-iw ! Sidna Ɛisa yenna-yas : M'ur k-ssardeɣ ara iḍaṛṛen-ik ur d-yeqqim wacemma i ɣ-icerken.


Jangal taakoyaŋ kaa mo zama i ma te ngey se baptisma. I ne a se: «Alfa, ifo no iri ga te?» 	 Usan-d ula d imekkasen itețțen ayla n medden iwakken ad țwaɣeḍsen deg wasif, nnan-as : A Sidi, i nukkni yellan d imekkasen n tebzert ( leɣṛama ) d acu ara nexdem ?


Haciika, haciika ay ga ci araŋ se: boro kaŋ g'ay sanno gana si di buuyaŋ hal abada.» 	 A wen-iniɣ tideț : win iḥerzen awal-iw ur yețmețțat ara maḍi.


Da boro fo salaŋ d'araŋ, araŋ ma ne a se: ‹Rabbi no gonda i muraadu.› Sahãadin-sahãadin a ga naŋ i ma kaa.» 	 Ma yella win i wen-d-yennan kra, init-as : d Ssid-nneɣ i ten-iḥwaǧen, imiren a sen-d-iserreḥ.


A koy zama i m'a hantum, nga nda nga wandiyo Maryama, kaŋ gonda gunde. 	 Iṛuḥ ad ițțujerred nețța ț-țxedibt-is Meryem yellan s tadist.


Borey kaŋ yaŋ na Yesu di din kond'a Kayafa do, kaŋ ga ti alfaga beero. Noodin no Tawretu* dondonandikoy nda arkusey go, i margu. 	 Wid yeṭṭfen Sidna Ɛisa wwin-t ɣer Kayef, ameqqran n lmuqedmin, anda i nnejmaɛen lɛulama n ccariɛa d imeqqranen n wegdud.


A tu ka ne: «Dum'ize hanno saykwa ga ti Boro Izo, 	 Yerra-yasen-d : Win izerrɛen irden d Mmi-s n bunadem ;


Zama a na nga koŋŋa kaynandiyaŋo guna, Hal a go, ne ka koy jine zamana kulu izey ga ne ay se albarkante. 	 axaṭer iwala-yi-d nekk taqeddact-is tameɣbunt ur nesɛi azal. Sya d asawen si lǧil ɣer lǧil a yi-qqaṛen : « ț-țaseɛdit »,


Waato kaŋ mo bo, jama arkusey da alfaga beerey da asariya dondonandikoy margu. I na Yesu candi ka kond'a ngey Yahudancey arkusey marga do 	 Mi guli wass, tajmaɛt n lɛuqal n wegdud, lmuqedmin imeqqranen d lɛulama n ccariɛa nnejmaɛen. Wwin-d Sidna Ɛisa ɣer usqamu n ccṛeɛ.


Bari fo mo fatta, bari ciray no. Bora kaŋ goono ga goro a boŋ mo, i naŋ a ma laakal kanay ta ndunnya gaa, hala borey ma care wi. I n'a no takuba bambata mo. 	 Yeffeɣ-ed yiwen uɛewdiw nniḍen d azeggaɣ am tmes. Win i t-id-irekben, tețțunefk-as tezmert ad ikkes lehna si ddunit iwakken ad țnaɣen yemdanen wway gar-asen ; yețțunefk-as-d yiwen ujenwi d ameqqran.


Amma bora kaŋ du baani mana bay boro kaŋ no, zama Yesu daray a se zama jama go noodin. 	 Lameɛna argaz-nni yeḥlan ur yeẓri ara anwa-t, axaṭer Sidna Ɛisa yekcem ger lɣaci ițemdeḥḥasen dinna.


Amma Maryama kay saara do taray, a goono ga baray. Waato kaŋ a go bara gaa, kal a niigaw ka guna saara ra. 	 Yuɣ lḥal Meryem tella di beṛṛa, tețru tama n u?ekka. Mi tella tețru, tmuqel ɣer daxel,


Ifo ga ti Abolos binde? Ifo ga ti Bulos mo? Goy-teeriyaŋ no kaŋ do araŋ cimandi, mate kaŋ Rabbi na boro fo kulu no. 	 D acu-t Abulus, d acu-t Bulus ? D iqeddacen kan i kkun-id-yewwin aț-țamnem s Lmasiḥ ! Yal yiwen deg-nneɣ ixeddem ayen i s-d-yefka Sidi Ṛebbi a t-yexdem.


Waato kaŋ zaari guuru way cindi hinka to, kubay na laabu kulu daabu hala wiciri kambu guuru hinza. 	 Aț-țili d leǧwahi n tnac mi d yeɣli ṭṭlam ɣef ddunit meṛṛa, armi d tlata n tmeddit.


Gaa no i na diyey ce k'i lordi ka ne i ma si salaŋ, wala i ma si dondonandi kulu-kulu Yesu maa ra. 	 Uɣalen ssawlen-asen, gullen deg-sen iwakken ur țțuɣalen ara ad mmeslayen neɣ ad slemden s yisem-agi n Ɛisa.


I na borey ce k'i hã hala neewo no Siman zumbu, kaŋ a maa-dake ga ti Bitros. 	 Mi d-wwḍen ɣer tewwurt, ssawlen, steqsan ma deg wexxam-nni i gețțili Semɛun iwumi qqaṛen Butṛus.


Waato kaŋ sooje jine funa di hari kaŋ te, a na Irikoy beerandi ka ne: «Daahir no, boro wo ya boro adili no.» 	 Lqebṭan mi geẓra ayen yedṛan yețweḥḥid Ṛebbi yenna : ?-țideț, amdan-agi d aḥeqqi.


Zama za kaŋ i furuyaŋo ciya ndunnya se sasabandiyaŋ, mate no i ye ka tayaŋo ga hima nd'a, da manti buukoy se fundi nooyaŋ? 	 Axaṭer ma yella aɛzal n wat Isṛail isemṣalaḥ leǧnas nniḍen akk-d Sidi Ṛebbi, acu ara yedṛun ihi m'ara d-uɣalen nutni ɣer webrid n Sidi Ṛebbi ? Ad yili am akken d ḥeggu i d-ḥyan si ger lmegtin !


Yesu mo ne i se; «Ay mo si ci araŋ se dabari kaŋ dumi no ay goono ga hayey din te d'a.» 	 Sidna Ɛisa yenna-yasen : Ula d nekk ur awen-d-qqaṛeɣ ara ansi i yi-d-tekka lḥekma s wacu i xeddmeɣ annect-agi.


Soojey binde, waato kaŋ i na Yesu kanji, i n'a bankaarayey sambu k'i fay itaaci, sooje kulu nda nga baa, jabba mo _cindi__. Jabba wo sinda tayaŋ, amma kaymante no za beene kala ganda. 	 Mi semmṛen Sidna Ɛisa ɣef wumidag, lɛeskeṛ ddmen-d lqecc-is bḍan-ten ɣef ṛebɛa, yal yiwen yewwi amur-is ; yeqqim-ed ujellab-is ur nefṣil ur nxaḍ, mazal-it akken yezḍa seg yixef ɣer wayeḍ.


Sorro hinza i n'ay kar da goobu. Sorro fo i n'ay catu nda tondiyaŋ. Sorro hinza hi mun d'ay. Cin fo da zaari fo ay go teeku boŋ ga dandi. 	 tlata iberdan i yi-wten iṛumaniyen s ujelkaḍ ; yiwen webrid qṛib i yi-nɣan s weṛjam ; ɣeṛqeɣ tlata iberdan di lebḥeṛ, sɛeddaɣ yiwen wass d yiwen yiḍ deg waman.


D'ay na ndunnya sanni ci araŋ se, araŋ man'a cimandi mo, mate no araŋ ga te ka cimandi d'ay ga beene sanni ci araŋ se? 	 M'ur tuminem ara mi wen-d-hedṛeɣ ɣef temsalin n ddunit-agi amek ara tamnem s tid n igenwan ?


Waato kaŋ i na ngey saajaw goyo toonandi, Barnaba da Sawulu ye ka fun Urusalima. I kande Yohanna kaŋ se i ga ne Markos ngey banda. 	 Barnabas akk-d Caɛul mi fukken lxedma-nsen di temdint n Lquds uɣalen, wwin yid-sen Yuḥenna ițusemman Maṛqus.


Amma ay mo ŋwaaray ni se hala ni cimbeero* ma si gaze. Ni mo, da ni ye ka bare, ni ma ni nya-izey gaabandi.» 	 lameɛna dɛiɣ ɣer Sidi Ṛebbi fell-ak akken ur tfeččleḍ ara di liman. Ma d kečč m'ara d-tuɣaleḍ ɣuṛ-i, sseǧhed atmaten-ik.


Zama Boro Izo go ga koy sanda mate kaŋ cine i hantum a boŋ, amma kaari bora din kaŋ nga no ga Boro Izo nooyandi! Doŋ i ma si bora din hay pat.» 	 ?-țideț, Mmi-s n bunadem ad iṛuḥ akken yețwakteb fell-as di tira iqedsen ; meɛna a nnger n wergaz-nni ara t-ixedɛen. Axiṛ-as lemmer ur d-ilul ara ɣer ddunit !


I n'a faali ka ne: «Ma zumbu iri do, zama wiciri kambo to, zaaro mo maan banyaŋ.» A furo mo zama nga ma zumbu i do. 	 Lameɛna nutni ḥellelen-t nnan-as : Qqim yid-nneɣ, atan ț-țameddit, qṛib a d-yeɣli yiḍ. Sidna Ɛisa ikcem ad yeqqim yid-sen.


Sanni woofo dumi no a ci wo, kaŋ a ne: ‹Araŋ g'ay ceeci, araŋ si di ay mo,› da mo: ‹Nango kaŋ ay go mo, araŋ si hin ka kaa›?» 	 D acu i gebɣa a d-yini mi d-iqqaṛ : « aț-țqellbem fell-i, ur iyi-tețțafem ara axaṭer ur tezmirem ara a d-tasem ɣer wanda ara yiliɣ.»


Araŋ ma nya-izey fo kaŋ yaŋ go Lawodisiya. Araŋ ma Nimfas da nga windo ra Almasihu marga fo. 	 Sellmet ɣef watmaten yellan di Ludikus, ɣef Nimfa akk d wid ițnejmaɛen deg wexxam-is.


Amma jirbiyaŋ ga kaa kaŋ i ga arhiijo kaa i game ra. Waato din gaa no i ga mehaw.» 	 Ad asen wussan i deg ara sen-ițwakkes yesli, ass-nni ad uẓummen.


Marga suubananta kaŋ go Babila ra, kaŋ Irikoy n'araŋ d'ey suuban, goono g'araŋ fo. Yaadin mo no ay izo Markos. 	 Tajmaɛt n watmaten yumnen s Lmasiḥ, yellan di temdint n Babilun țsellimen-d fell-awen ; ula d mmi Maṛqus ițsellim fell-awen.


Noodin binde, Yesu ne jama marga se: «Araŋ kande takuba nda goobu yaŋ ay diire se danga day kosarayko gaa no? Han kulu no ay go ga goro Irikoy windo ra ga dondonandi, amma araŋ man'ay di. 	 Imiren Sidna Ɛisa yenna i lɣaci : Kull ass țțiliɣ yid-wen di lǧameɛ sselmadeɣ, ur iyi-teṭṭifem ara, ass-agi tusam-d ɣuṛ-i s iɛekkzan d ijenwiyen am akken d bu tmegṛaḍ i lliɣ !


I goono ga ngey zunubey ci. A te i se baptisma* Urdun isa ra mo. 	 iwakken a d-qiṛṛen s ddnubat nsen, nețța yesseɣḍas-iten deg wasif nni n Urdun.


Susubay fo mo, waato kaŋ i goono ga bisa, i di jeejay nyaŋo din koogu za kaajey gaa. 	 Azekka-nni ṣṣbeḥ mi d-ɛeddan syenna, inelmaden-is walan tameɣṛust nni teqquṛ armi d iẓuran.


Alfaga beerey da asariya dondonandikoy mo kay k'a kalima nda futay gumo. 	 Lmuqedmin imeqqranen akk-d lɛulama n ccariɛa yellan dinna țcetkayen fell-as s lɣecc.


Ay ne a se: «Ay jina bora, nin no ga bay.» A ne ay se: «Ngey no ga ti borey kaŋ yaŋ kaa ka fun kankami bambata din ra. I na ngey kwaayey nyuna k'i kwaarandi Feej'izo kuro ra mo. 	 Rriɣ-as : D kečč i geẓran a Sidi. Yerra-yi-d : Wigi, d wid yesɛeddan leqheṛ d ameqqran ; ssarden ijellaben-nsen, ssazdgen-ten deg idammen n Izimer.


Borey din goono ga saajaw te hayey se kaŋ yaŋ ga ti beena ra waney misa d'i biya, mate kaŋ Irikoy kaseeti Musa gaa, waato kaŋ a soola nga ma hukumo cina. Zama Irikoy ne: «Ma laakal ka hay kulu te deedando boŋ kaŋ i cabe ni se tondo ra.» 	 Ccɣel i xeddmen lmuqedemin agi d lemtel, d ccbiha n wayen yellan deg igenwan. Mi gekker Sidna Musa ad isbedd aqiḍun n temlilit, Sidi Ṛebbi yenna yas : -- Muqel ! Xdem kullec am lemtel i k-d-ssekneɣ deg wedrar.


Waato din gaa no i faham d'a sanno, manti buuru dalbu* sanni no a goono ga te ngey se, ka ne i ma laakal d'a, amma Farisi fonda borey da Sadusi fonda borey dondonandiyaŋo gaa no a go. 	 Imiren inelmaden-is fehmen belli mačči ɣef yiɣes n temtunt i sen-d-immeslay, lameɛna ad ḥadren iman-nsen ɣef wuselmed n ifariziyen d isaduqiyen.


Amma, ay baakoy, araŋ ma si dinya hari folloŋ kaŋ ga ti: zaari folloŋ Rabbi do danga jiiri zambar no, jiiri zambar mo danga zaari folloŋ no. 	 Ay iɛzizen ! Ɣuṛ-wat aț-țețțum ayagi : ɣer Sidi Ṛebbi alef n iseggasen am yiwen wass, yiwen wass am alef n iseggasen.


Amma d'i na ni ce, ma koy ka goro i kulu kokor banda nango ra, zama boro kaŋ na ni ce ma kaa ka ne ni se: ‹Ay cora, ma kaaru ka to beene.› Alwaato din ni ga du darza borey kulu kaŋ nin d'ey goono ga goro ŋwaaro do jine. 	 Lameɛna m'ara tețwaɛeṛḍeḍ, ṭṭef amkan aneggaru iwakken m'ara d-yas win i k-id-iɛerḍen, a k-yini : « ay aḥbib ɛeddi-d ɣer zdat ! » Imiren aț-țesɛuḍ leqdeṛ zdat inebgawen meṛṛa.


A kand'i se misa fo koyne ka ne: «Beene koytara ga hima sanda dalbu* cine, kaŋ wayboro fo sambu ka daŋ hamni neesiji hinza ra ka diibi, hala dalbuwo n'a kulu kubay.» 	 Sidna Ɛisa yenna-yasen-d lemtel nniḍen : Tagelda n igenwan tețțemcabi ɣer temtunt ( yiɣes n temtunt ) ara d-teddem tmeṭṭut a t-tsexleḍ i tlata lkilat n uwren, s wakka arukti-nni meṛṛa ad yali.


Waato kaŋ a na laabey din gana ka borey yaamar da sanni dumi kulu, gaa no a kaa Gares laabu. 	 Mi gezger tamurt n Masidunya, inehhu inelmaden, isseǧhad-iten s waṭas yimeslayen ; syenna ikemmel abrid ɣer tmurt n iyunaniyen anda yeqqim tlata wagguren.


Iblisi mo, kaŋ a na siyaŋey kulu ban, a fay da Yesu jina. 	 Mi i t-ijeṛṛeb s waṭas n tḥila ur s-yufi ara abrid, Iblis yeṭṭaxeṛ fell-as alamma ț-țikkelt nniḍen.


A go no mo, waato kaŋ Alizabata maa Maryama fooyaŋo, kala attaciriya sar Alizabata gunda ra. Nga mo to nda Biya Hanno. 	 Akken i tesla Ilicaba i sslam n Meryem, yefrawes llufan yellan di tɛebbuṭ-is ; imiren teččuṛ d Ṛṛuḥ iqedsen,


Ma si haŋ kaŋ ga hanan no hansi se. Araŋ ma si luluwey* catu mo gursuney* jine, zama i ma s'i taamu-taamu ngey cey cire, ka bare ka ye k'araŋ tooru-tooru. 	 Ur țțaket ara ayen yeṣfan i yeqjan, ur ṭeggiṛet ara tiɛeqcin ɣlayen zdat yilfan, m'ulac a ten ṛekḍen yerna a d-zzin fell-awen a kkun-gezren.


Waato kaŋ i maa woodin binde, i biney tun. I sintin ka kuuwa ka ne: «Artemis, Afasos wano, ya ibeeri no!» 	 Mi slan i lehduṛ-agi, ikcem-iten wurrif, bdan țɛeggiḍen : Ț-țameqqrant Artimis, taṛebbiț n at Ifasus !


Ay mo go ga hantum ni se hala ni ma sanno kaŋ i na ni dondonandi nd'a din tabbatandiyaŋo bay. 	 iwakken aț-țissineḍ tideț ɣef wayen i tesliḍ meṛṛa.


Bitros ye ka ze da zeyaŋ ka ne: «Ay si bora din bay.» 	 Inkeṛ daɣen s limin : Qqaṛeɣ-awen ur ssineɣ ara argaz-agi !


Nga wo manti buukoy Irikoy no bo, amma fundikooney wane no. Araŋ binde harta gumo.» 	 Ihi Ṛebbi mačči d Illu n lmegtin i gella, lameɛna d Illu n wid yeddren. S tideț, atan tɣelṭem aṭas.


Amma nin: ifo se no ni goono ga ni nya-izo guna nda taali? Wala ni mo koyne: ifo se no ni goono ga donda ni nya-izo? Zama iri boro kulu ga kay Irikoy ciiti karga jine! 	 Ma d kečč acuɣeṛ i tețḥasabeḍ gma-k ? Acuɣer i t-tḥeqṛeḍ ? Eɛni ur nețɛeddi ara akk di ccṛeɛ zdat Sidi Ṛebbi iwakken a ɣ-iḥaseb ?


Bulos na jinde sambu nda gaabi ka ne: «Tun ka kay ni cey gaa.» A garmas ka tun ka dira. 	 dɣa yenṭeq ɣur-es s ṣṣut ɛlayen yenna-yas : Ekker, bedd ɣef yidaṛṛen-ik ! Imiren kan yekker, yebda ițeddu.


Waato kaŋ a maa baaru kaŋ Yesu fun Yahudiya* ka kaa Galili, kal a koy Yesu do k'a ŋwaaray a ma kaa ka nga izo no baani, zama a ga ba ka bu. 	 Mi gesla s Sidna Ɛisa yuɣal-ed si tmurt n Yahuda ɣer tmurt n Jlili, iṛuḥ-ed ɣuṛ-es, iḥellel-it iwakken a d yas ad yesseḥlu mmi-s yețmețțaten.


I ne: «Man no iri ga laami nda seeda fo koyne? Zama iri bumbey, iri maa a meyo ra.» 	 Imiren ɛeggḍen nnan : Dayen ur neḥwaǧ ara inigan, yenna-t-id s yimi-s, nesla-yas s imeẓẓuɣen-nneɣ.


Woodin sabbay se no a gonda dabari ka borey no faaba toonante, ngey kaŋ yaŋ go ga maan Irikoy gaa a do, zama alwaati kulu a go ga funa hal a ma ŋwaarayyaŋ te i se. 	 Daymi i gezmer ad isellek di mkul lweqt wid akk yețqeṛṛiben ɣer Ṛebbi s yisem-is, imi nețța yedder i dayem, ideɛɛu fell-asen ɣer Sidi Ṛebbi.


Amma boro kaŋ ga hin suuru hala bananta, nga no ga du faaba. 	 Ma d win ara yeṭṭfen di liman-is alamma ț-țaggara, ad ițțusellek.


Amma sohõ Irikoy n'a bangandi k'a bayrandi dumi kulu se annabey tirey ra, nga lordo boŋ, nga kaŋ go no duumi, hal i ma cimi fonda gana. 	 meɛna sḍehṛent-ț-id lenbiya s wayen uran akken i sen-t-id-yumeṛ Sidi Ṛebbi, Illu n dayem. Tura leǧnas meṛṛa slan i lexbaṛ-agi n lxiṛ iwakken a ten-id-yawi ɣer ṭṭaɛa-ines s liman.


W'araŋ jine borey gana. W'araŋ boŋ ye ganda i se mo, zama ngey no g'araŋ fundey haggoy, sanda boroyaŋ kaŋ ga konda ngey te-goyey _Irikoy jine__. Wa naŋ i ma woodin te da farhã, manti nda bine saray, zama woodin sinda albarka araŋ se. 	 Aɣet awal i wid i wen-immalen abrid, ḍuɛet-țen axaṭer țɛassan fell awen, ẓran a d-yas wass deg ara ten-iḥaseb Sidi Ṛebbi ɣef lxedma nsen. Akka ara xedmen ccɣel-nsen akken ilaq s lfeṛḥ mačči s leḥzen neɣ m'ulac ur tseɛɛum ara lfayda.


Da gaaham kulu ga ti mo, man hanga maayaŋ? D'a kulu ga ti maayaŋ, man niine maniyaŋ? 	 Ma yella lǧețța meṛṛa ț-țiṭ, amek ara tili tmesliwt ? Neɣ ma yella d ameẓẓuɣ kan i tella, amek ara yili wesriḥi ?


Amma a ne i se: «A ga tilas ay ma Irikoy* koytara Baaru Hanna waazu kwaara cindey mo se, zama woodin sabbay se no Irikoy n'ay donton.» 	 Lameɛna nețța yenna-yasen : Ilaq-iyi ad ṛuḥeɣ ad beccṛeɣ lexbaṛ n lxiṛ n tgeldit n Ṛebbi i temdinin nniḍen ! ?ef wayagi i d țțuceggɛeɣ !


Wando sinda nga boŋ gaahamo dabari, kala day kurnyo. Yaadin mo no kurnyo sinda nga boŋ gaahamo dabari, kala day wando. 	 Tameṭṭut ur tezmir ara aț-țexdem ayen tebɣa s lǧețța-s, axaṭer lǧețța-s d ayla n wergaz-is ; argaz daɣen ur yezmir ara ad yexdem ayen i gebɣa s lǧețța-s, axaṭer lǧețța-s d ayla n tmeṭṭut-is.


A ma si kaa jirsi boŋ ka araŋ gar araŋ goono ga kani. 	 ?adret a kkun-id-yaf teṭṭsem imi ur teẓrim ara melmi ara d-yas.


Haŋ kaŋ i hay gaaham gaa, gaaham no. Haŋ kaŋ i hay Biya* _Hanno__ do, biya no. 	 Win i d-ilulen seg wemdan ț-țaṛwiḥt n wemdan, win i d-ilulen s Ṛṛuḥ iqedsen d Ṛṛuḥ.


Yesu mo-ka-bayrayey kulu, da wayborey kaŋ n'a gana za Galili, i kay nangu mooro ka hayey din guna. 	 Wid akk iḥemmlen Sidna Ɛisa qqimen deg lebɛid țmuqulen ayen yedṛan, llant gar-asen tilawin i d yeddan yid-es si tmurt n Jlili.


Adduwa din kaŋ i te cimbeeri ra ga jantekomo faaba, Rabbi mo g'a tunandi. D'a na zunubi te mo, Irikoy g'a yaafa a se. 	 ma yella dɛan ɣer Sidi Ṛebbi s liman, țeklen fell-as, amuḍin-nni ad yețțusellek ; Sidi Ṛebbi a t-yesseḥlu yerna a s-isemmeḥ ddnubat-is.


Yesu ne a se: «Maryama!» A zagu ka ne a se Yahudancey sanno ra: «Rabbuni!» (Danga Alfa nooya.) 	 Sidna Ɛisa iluɛa-ț-id yenna-yas : Meryem ! Tezzi ɣuṛ-es, dɣa tenna-yas s tɛibṛanit : Rabuni ! ( yeɛni : a Sidi ! )


Gaa no i ne a se: «Day, nin no may, hal iri ma konda tuyaŋo borey kaŋ n'iri donton se? Ifo no ni ga ne ni bumbo ciine ra?» 	 Rnan ḥeṛsen-t nnan-as : Anwa-k ihi ? Ilaq a nerr lexbaṛ i wid i ɣ-d-iceggɛen. D acu i teqqaṛeḍ ɣef yiman-ik ?


Cimbeeri ga ti hayey kaŋ iri goono ga beeje nd'a tabbatandiyaŋ. Nga no ga hayey kaŋ mo si di daahirandi. 	 Liman ɣer Ṛebbi, d lețkal nesɛa belli a ɣ-d-yaweḍ wayen i nețṛaǧu, ɣas ur t-nwala ara s wallen-nneɣ neẓra ț-țideț yella.


Araŋ ma te-goy cabe kaŋ ga saba nda tuubiyaŋ. 	 Sbeggnet-ed s lecɣal-nwen belli tettubem, tbeddlem tikli.


Wongu nyaŋo mo na arwaso sallama k'a lordi ka ne: «Ma si hayey kaŋ ni n'ay kabarandi nd'a ci boro kulu se.» 	 Amdebbar ameqqran iserreḥ-as i weqcic-nni ad iṛuḥ, yenna-yas : Ur qqaṛ i yiwen belli tessaweḍed iyi-d lexbaṛ-agi.


I na Yesu candi ka kond'a alfaga beero do. Noodin alfaga beerey da arkusey da asariya dondonandikoy margu a boŋ. 	 Wwin Sidna Ɛisa ɣer wexxam n lmuqeddem ameqqran, anda nnejmaɛen imeqqranen n lmuqedmin, lɛulama n ccariɛa akk-d imeqqranen n wegdud.


Mata wane, Matatiya wane, Simona wane, Yusufu wane, Yoda wane, 	 Maḥat, Matatya, Camɛi, Yusef, Yuda,


Araŋ goono ga Irikoy sanno ciya sanni yaamo araŋ alaadey se, kaŋ araŋ wo daŋ. Hari boobo go no mo, woodin yaŋ dumi, kaŋ araŋ goono ga te.» 	 Atah wamek i tețbeddilem awal n Ṛebbi s lɛaddat-nwen yerna aṭas n temsalin nniḍen i txeddmem am tigi.


Talibey dambara a sanno sabbay se. Yesu mo ye ka tu ka ne i se: «Ay zankey, a ga sandi sanda ifo cine ngey kaŋ yaŋ goono ga naanay arzaka gaa din se, i ma furo Irikoy koytara ra. 	 Inelmaden-is dehcen mi slan imeslayen-agi. Sidna Ɛisa yenna-yasen daɣen : Acḥal i gewɛeṛ unekcum ɣer tgelda n Sidi Ṛebbi a tarwa !


Amma sohõ araŋ go ga ceeci araŋ m'ay wi, ay kaŋ ti bora kaŋ na cimo ci araŋ se kaŋ ay maa Irikoy do. Ibrahim binde mana te yaadin. 	 kunwi tețqellibem a yi-tenɣem, acuɣeṛ ? Axaṭer qqaṛeɣ-awen-d tideț akken i ț-sliɣ ɣer Baba Ṛebbi. Ibṛahim di leɛmeṛ ur yexdim am kunwi !


Yesu ne i se: «W'ay gana, ay mo g'araŋ ciya borey sorkoyaŋ.» 	 Sidna Ɛisa yenna-yasen : Ddut-ed yid-i, a kkun-rreɣ d iṣeggaḍen n yemdanen.


Borey din mo, i m'i gosi jina, woodin banda nda janceyaŋ hari si i gaa, i ma te saajawkoyaŋ. 	 Ilaq ula d nutni ad țwajeṛben di leqdic-nsen, m'ur ufin ara ayen ara sen-d-ssukksen imiren zemren ad qedcen di tejmaɛt.


Simeyon kunda ra, zambar way cindi hinka; Lawi kunda ra, zambar way cindi hinka; Isakar kunda ra, zambar way cindi hinka; 	 si lɛeṛc n Semɛun, ṭnac n alef ; si lɛeṛc n Lewwi, ṭnac n alef ; si lɛeṛc n Isakaṛ, ṭnac n alef ;


Yesu tu ka ne a se: «I n'a hantum ka ne: ‹Ma sududu Rabbi ni Irikoyo se, nga hinne se mo no ni ga may.› » 	 Sidna Ɛisa yerra-yas : Yura : Anagar Sidi Ṛebbi Illu-inek ara tɛebdeḍ, i nețța kan iwumi ara tseǧǧdeḍ.


Amma Bitros ne a se: «Ni nooro ma halaci ni banda, zama ni ho hala ni ga du Irikoy nooyaŋo da nooru. 	 Lameɛna Buṭrus yenna-yas : Ad negren yedrimen-ik ad glun yis-ek imi tɣileḍ Ṛṛuḥ iqedsen n Sidi Ṛebbi yețnuzu s idrimen !


A ne i se: «Araŋ binde, araŋ ga ne ay ya may no?» 	 I kunwi, d acu-yi ɣuṛ-wen ?


Hala ni bumbo mo, takuba ga ni fundo gooru, zama bine boobo miiley ma bangay.» 	 s wakka ara d-banen ixemmimen n diri deg wulawen, ma d kemm aț-țejreḥ tasa-m, am akken tețwet s ujenwi.


Amma, zama i ma si zina, wa naŋ alboro kulu ma bara nda nga boŋ wande, wayboro kulu mo ma bara nda nga boŋ kurnye. 	 Ț-țideț, meɛna iwakken ur d-yețțili ara leḥṛam, axiṛ-as i wergaz ad yesɛu tameṭṭut-is, axiṛ-as i tmeṭṭut aț-țesɛu argaz-is.


Mate kaŋ cine iri na bora kaŋ i te da laabu hima-cara sambu, yaadin no iri ga beene wano hima-cara mo sambu. 	 Akken i ncuba ɣer wemdan n ddunit ara ncabi ɣer wemdan n igenwan.


Araŋ ma si wangu care se, kala day d'araŋ yadda araŋ ma te alwaatiyaŋ zama araŋ ma du ka mo ye adduwa gaa. Amma woodin banda araŋ ma ye ka margu, hala Saytan* ma si araŋ si zama araŋ jaŋ boŋ hiniyaŋ. 	 Ur țemyagit ara gar-awen anagar ma yella temsefhamem iwakken aț-țeǧǧem kra n wussan i tẓallit ; imiren ddukklet daɣen ; ḥadret a wen-yaf Cciṭan abrid a kkun-iɣuṛṛ ma yella ur tezmirem ara aț-țeṭṭfem iman-nwen.


A na nga kambey dake i boŋ, gaa no a dira noodin. 	 Yessers afus-is fell-asen, iburek iten, dɣa iṛuḥ syenna.


Daliili kaŋ se Almasihu bu, a ye ka funa mo, nga neeya: zama nga ma ciya buukoy da fundikooney kulu se Rabbi. 	 Axaṭer Lmasiḥ yemmut, yerna yeḥya-d iwakken ad yili d Aḥkim n wid yemmuten akk-d wid yeddren.


Amma a talibi way cindi fa din koy Galili hala tondo kaŋ Yesu ci i se din do. 	 Ḥdac inelmaden-nni ṛuḥen ɣer tmurt n Jlili, ɣer wedrar-nni anda i sen-yenna Sidna Ɛisa ad mlilen.


Amma i tonton k'a kankam ka ne: «A goono ga jama zukku ka dondonandiyaŋ te Yahudiya* kulu ra. A sintin za Galili* kal a kaa ne.» 	 Nutni țkemmilen qqaṛen : Yeskker ccwal ger lɣaci s wayen yesselmad ; yebda-d si tmurt n Jlili, yuɣal ɣer tmurt n Yahuda meṛṛa, tura yewweḍ-ed ɣer dagi.


Za waato din no Yesu sintin ka waazu ka ne: «Araŋ ma tuubi, zama beene koytara maan.» 	 Seg imiren, Sidna Ɛisa yebda yețbecciṛ yeqqaṛ : Tubet, uɣalet-ed ɣer webrid, axaṭer tagelda n igenwan tqeṛṛeb-ed.


I ne: «Iri na kasu fuwo gar daabante hal a ma boori, batukoy mo goono ga kay meyey gaa. Amma waato kaŋ iri na kaso feeri, iri mana boro kulu gar a ra.» 	 Nufa lḥebs isekkeṛ, iɛessasen bedden zdat n tewwurt, lameɛna mi nekcem, ur nufi ula d yiwen zdaxel.


Zama nd'iri go ga zunubi te da ganda-gaabay, waati kaŋ iri ban ka du cimo bayra, sargay kulu si no koyne zunubi se, 	 Ma yella nețkemmil nețɛici di ddnub s lebɣi-nneɣ yili nukni nessen tideț, ur d-yeqqim ara wesfel ara ɣ-yekksen ddnub-nneɣ,


I se no Irikoy ba nga ma gundo wo darza arzakanta bangandi dumi* cindey game ra. Gundo neeya: Almasihu go araŋ ra, nga kaŋ ga ti beeje darzanta. 	 Yebɣa a d-yesken ccan n lbaḍna agi ifazen i leǧnas nniḍen ur nelli ara n wat Isṛail, iwakken ad walin Lmasiḥ deg-wen, nețța yellan d lsas n lɛaḍima i ɣer nessaram.


Zama da Irikoy n'iri sutura nd'a, i s'iri gar iri go koonu. 	 lameɛna ilaq a nili nhegga iman-nneɣ di ddunit-agi, mačči alamma tusa-d lmut a ɣ-tawi.


(Zama a talibey koy ŋwaari dayyaŋ kwaara ra.) 	 Yuɣ lḥal inelmaden-is ṛuḥen ɣer temdint a d-aɣen ayen ara ččen.


zama ay gonda nya ize gu. A ma seeda i se hal i ma si kaa ne bone nango ra.› 	 ad iɛeggen i xemsa-nni wayetma, iwakken ur d-țțasen ara ula d nutni ɣer wemkan-agi n leɛtab.


I saaware, gaa no i koy ka kusu cinakoy batama day da nooro, yaw fijiyaŋ se. 	 Mi mcawaṛen d acu ara xedmen s twiztin-nni, msefhamen iwakken ad aɣen iger n yiwen wergaz ixeddmen afexxaṛ, iwakken a t-erren ț-țimeqbeṛt i ibeṛṛaniyen.


Haciika, ay di ay borey kaŋ go Misira laabo ra kankamo, ay maa i durayyaŋey mo. Ay zumbu zama ay m'i faaba se. Sohõ binde koy, ay ga ni donton Misira laabu.› 	 Walaɣ lbaṭel ideṛṛun d wegdud-iw di tmurt n Maṣer ; sliɣ-ed i unazeɛ-nsen ; ṣubbeɣ-d iwakken a ten-sellkeɣ. Ṛuḥ tura a k-ceggɛeɣ ɣer tmurt n Maṣeṛ.


A binde, za kaŋ zankey gonda baa kuro da baso ra, yaadin no nga bumbo mo margu nda woodin yaŋ, hala buuyaŋ do a ma buuyaŋ dabarikoyo, kaŋ ga ti Iblisi*, ciya yaamo. 	 Imi arrac-agi țwaxelqen s weksum d idammen, ula d nețța yusa-d s ṣṣifa n wemdan iwakken ad iɣleb s lmut-is Cciṭan, win akken iḥekkmen ɣef lmut,


D'i fun habu mo, i si ŋwa kala nd'i hanan jina. Hari boobo mo go no koyne kaŋ i ta ka yaari, sanda taasey da kusey da gullayzey da taabley nyunyaŋ waney. 	 M'ara d-uɣalen si ssuq, ur tețțen ara alamma uɣen luḍu. ?ṭfen daɣen deg waṭas n lɛaddat nniḍen : tarda n yeqbac, n tbuqalin, akk-d lḥilat meṛṛa n nnḥas.


Bilatos mo ye ka fatta taray ka ne i se: «Wa guna, ay goono ga kand'a taray araŋ do zama araŋ ma bay kaŋ ay mana di taali hari kulu a gaa.» 	 Bilaṭus yeffeɣ-ed daɣen ɣer imeqqranen n wat Isṛail yenna-yasen : Atan a wen-t-id-awiɣ ɣer dagi akken aț-țeẓrem belli ur ufiɣ ara deg-s sebba s wayes ara ḥekmeɣ fell-as.


Bitros tu ka ne a se: «Ma misa din feeri iri se.» 	 Buṭrus yenṭeq-ed yenna-yas : Ssefhem-aɣ-d lemtel-agi.


A gurzuga banda a na nga boŋ cabe baafuna diyey din se, seeda hari tabbatante boobo yaŋ do. A na woodin te jirbi waytaaci ra kaŋ a ga cin ka bangay i se. Alwaato din ra mo a goono ga Irikoy koytara baaro salaŋ i se. 	 Mi d-iḥya si ger lmegtin, i nutni daɣen iwumi i d-isban iman-is belli yedder ; ṛebɛin wussan nețța ițban asen-d yerna ițmeslay-asen-d ɣef wayen yeɛnan tagelda n Sidi Ṛebbi.


Za susubay nda hinay, borey kulu soobay ka kaa a do Irikoy windo ra mo, zama ngey ma hangan a se. 	 ?ṣbeḥ zik, lɣaci meṛṛa țṛuḥun ɣuṛ-es ɣer lǧameɛ iqedsen iwakken ad slen i wawal-is.


Woodin banda, iri gonda iri ndunnya baabey kaŋ g'iri gooji, iri g'i beerandi mo, sanku fa iri Baabo kaŋ go beene, nga kaŋ se iri ga hima k'iri boŋ kaynandi ka funa. 	 Imi ibabaten-nneɣ i ɣ-d-isɛan țțaken-aɣ tiyita yerna nqudeṛ-iten, amek ur nețqadaṛ ara Ṛebbi yellan d Baba-tneɣ s Ṛṛuḥ iqedsen, iwakken a nesɛu tudert ?


Ya Baaba, ma ni maa beerandi!» Kala jinde fun beena ra ka ne: «Ay jin k'a beerandi, ay g'a beerandi mo koyne.» 	 A Baba, sbeggen-ed tamanegt-ik ! Dɣa tenṭeq-ed yiwet n taɣect seg igenni, tenna-d : Sbeggneɣ-d yakan tamanegt-iw yerna mazal a ț-id-sbeggneɣ.


Waato kaŋ Yesu windi borey maa baaru, i tun ka kaa a do ngey m'a di se, zama i ne a boŋo koma. 	 Mi gewweḍ lexbaṛ ɣer imawlan is, ṛuḥen-d a t-awin axaṭer ɣilen yedderwec !


Boro kulu kaŋ maa ay sanney, d'a s'i gana mo, ay s'a ciiti, zama ay mana kaa ndunnya ciitiyaŋ se, amma zama ay ma ndunnya faaba. 	 Win yeslan i wawal-iw ur nexdim ara ayen i d-nniɣ mačči d nekk ara t-iḥasben, axaṭer ur d-usiɣ ara akken ad ḥasbeɣ ddunit, meɛna usiɣ-ed a ț-sellkeɣ.


Zama ay goono g'i seeda: i no ngey hina boŋ, hal a bisa mo wo kaŋ i ga hin, i bine yadda boŋ. 	 fkan-d ayen iwumi zemren ; aql-iyi d inigi, zemreɣ a d-iniɣ fkan-d nnig n tezmert-nsen yerna xedmen ayagi s lebɣi-nsen.


Bankaaray ciine ra mo, ifo se no araŋ ga karhã? Wa saajo ra waaliya bokey guna, beeray kaŋ cine i ga te. I si ga taabi, i siino ga silli bi. 	 Iwacu ara tḥebbṛem ɣef llebsa ? Walit amek i gemmun ijeǧǧigen n lexla : ur zeṭṭen, ur țellmen,


Amma waato kaŋ zunubi du daama lordo do, a goy ay ra k'ay zukku biniyay kulu dumi ra. Zama nda asariya si no, zunubi ya buuko no. 	 Ddnub ifuṛes tagniț s lameṛ n ccariɛa ; yesnulfa-d deg-i mkul ṣṣenf n ṭṭmeɛ n diri ; axaṭer mbla ccariɛa ur d-ițban ara d acu i d ddnub.


A go Sarjiyas Bulos banda kaŋ ga ti mayko, boro no kaŋ gonda fahamay. Bora din binde na Bulos da Barnaba ce ka ceeci nga ma maa Irikoy sanno i do. 	 Ițțili ɣer lḥakem Serjyus Bulus, yellan d argaz ifehmen. Serjyus iceggeɛ ɣer Barnabas d Caɛul, axaṭer yebɣa ad isel i wawal n Ṛebbi.


Amma alfaga beerey na nooro kumna. I ne: «A si halal* i m'a daŋ ka margu Irikoy fuwo nooru jisiri nango ra, zama kuri alhakku no.» 	 Imeqqranen n lmuqedmin leqḍen-d tiwiztin-nni n lfeṭṭa, nnan : Ur yeḥlil ara a tent-nerr ɣer usenduq n lǧameɛ iqedsen, imi d lexlaṣ n temgeṛt.


Amma i moy go birim-birim zama i ma s'a bay. 	 Lameɛna nutni ur t-eɛqilen ara.


Ay, Bulos, ay ya Almasihu Yesu diya no Irikoy miila do. In da Timotiyos iri nya-izo, iri go ga Irikoy marga fo kaŋ go Korint kwaara, da hanantey kulu mo kaŋ yaŋ go Akaya laabo kulu ra. 	 Nekk Bulus amceggeɛ n Sidna Ɛisa Lmasiḥ s lebɣi n Sidi Ṛebbi, akk-d gma-tneɣ Timuti, i watmaten n tejmaɛt n Sidi Ṛebbi yellan di temdint n Kurintus akk-d wid meṛṛa i gextaṛ Sidi Ṛebbi di mkul amkan n tmurt n Akaya.


Wala mate no boro ga te ka furo gaabikooni fu ra k'a jinay ku, da manti bora jin ka gaabikoono haw no jina? Waato din gaa no a ga hin k'a fuwo jinayey ku. 	 Yiwen ur yezmir ad ikcem ɣer wexxam n wergaz iǧehden iwakken a s-iddem ayla-as ma yella ur t-yuriz ara uqbel, meɛna m'ara t-yarez, imiren ad yizmir ad iddem ayen akk yellan deg wexxam-is.


Zama nda asariya banda borey no ga ti tubukoy, yaadin gaa cimbeeri ciya yaamo, alkawlo mo si hay kulu hanse. 	 Lemmer d wid ittabaɛen ccariɛa ara iweṛten, iwumi ihi liman, iwumi lweɛd n Sidi Ṛebbi.


Waato kaŋ jama kulu di Yesu, sahãadin-sahãadin i dambara gumo. I zuru ka kaa a do k'a fo. 	 Mi d-walan Sidna Ɛisa, dehcen, uzzlen ad selmen fell-as.


Za a go ga salaŋ, iway cindi hinka din ra afo kaŋ ti Yahuta kaa. A kande jama boobo da takubayaŋ da goobuyaŋ. I fun alfaga beerey da asariya dondonandikoy da arkusey* do. 	 Mazal-it ițmeslay mi d-iwweḍ Yudas yellan d yiwen si tnac-nni inelmaden. Ddan-d yid-es aṭas n lɣaci s iɛekkzan d ijenwiyen, ceggɛen ten-id imeqqranen n lmuqedmin akk-d imeqqranen n wegdud.


A go no mo, han fo jirbey din ra kaŋ Yesu goono ga borey dondonandi Irikoy windo ra, ka Baaru Hanna waazu, kala alfaga beerey da asariya* dondonandikoy da arkusey kaa a gaa. 	 Yiwen wass deg ussan-nni, Sidna Ɛisa yella yesselmad lɣaci deg wefrag n lǧameɛ iqedsen yețbecciṛ lexbaṛ n lxiṛ ; leḥqen-d lmuqedmin d lɛulama n ccariɛa akk d imeqqranen n wegdud,


Zama Farisi fonda borey da Yahudancey kulu si ŋwa kala nd'i na ngey kambey nyun jina, arkusey* alaadey boŋ. 	 Axaṭer ifariziyen akk-d wat Isṛail ur tețțen ara uqbel ad ssirden ifassen-nsen, imi ṭṭfen di lɛadda n lejdud-nsen.


Borey wo kulu mo kaŋ du seeda ngey cimbeero do mana du alkawlo toonandiyaŋo, 	 Widak-agi meṛṛa yețwaqeblen ɣer Ṛebbi s liman-nsen urɛad i ten-id yewweḍ wayen i sen-yewɛed,


Amma waato kaŋ i goono ga ceeci ngey m'a wi, kala Romey sooje jama wongu nyaŋo maa baaru kaŋ Urusalima kulu go laakal tunay ra. 	 Mi țeddun lɣaci a t-nɣen, yewweḍ lexbaṛ ɣer lqebṭan n lɛeskeṛ n Ṛuman tamdint n Lquds meṛṛa tenhewwal.


Wayna gonda nga darza, hando darza go waani, handariyayzey darza go waani. Baa handariyayzey darza mo ga waana nda care. 	 tafat n yiṭij weḥd-es, tafat n waggur weḥd-es, tafat n yitran daɣen weḥd-es ; ula seg itri ɣer wayeḍ temxalaf tafat-nsen.


Ay na Rabbi ŋwaaray sorro hinza woodin ciine ra, hal a m'a moorandi nd'ay. 	 Tlata iberdan i dɛiɣ ɣer Sidi Ṛebbi iwakken ad issebɛed fell-i lmeḥna-agi,


A na gaasiya mo sambu. Waato kaŋ a na Irikoy saabu, a n'a no i se, i kulu haŋ a ra mo. 	 Yeddem-ed daɣen lkas n ccṛab, yeḥmed Ṛebbi, yefka-yasen, swan meṛṛa seg-s.


Amma Irikoy g'a no a himando da mate kaŋ nga miila, dumar'ize dumi kulu nda nga bumbo himando. 	 Imiren Sidi Ṛebbi a s-yefk lǧețța akken yebɣa, yal zzerriɛa a s-yefk ṣṣifa i s-ilaqen.


Ciiri ga boori, amma d'a tar, ifo no i g'a hanse nd'a? 	 Lmelḥ d ayen yelhan, lameɛna ma tṛuḥ-as lbenna-s amek ara s-ț-id-nerr ?


Waato kaŋ Yesu ye ka teeko daŋandi koyne, boro jama boobo margu a do, nga mo go teeko jabo gaa. 	 Sidna Ɛisa yuɣal s teflukt ɣer ugemmaḍ n lebḥeṛ. Innejmaɛ-ed daɣen lɣaci ɣuṛ-es mi gella rrif n lebḥeṛ.


wala ndunnya boŋ, zama a ce furkange no, wala mo da Urusalima, zama Hina-Kulu-Koyo kwaara no. 	 ur țgallat s lqaɛa axaṭer fell-as i gesrusu iḍaṛṛen-is, neɣ s Lquds imi ț-țamdint n ugellid ameqqran.


Da mo ni goono ga ni sarga* salle sargay teeyaŋo do, noodin mo ni fongu nin da ni nya-izo game ra gonda hay fo, 	 M'ara tțedduḍ aț-țefkeḍ lweɛda i Sidi Ṛebbi, temmektaḍ-ed zdat n wemkan n iseflawen belli gma-k iṭṭef-ak cceḥna,


A kand'i se misa fo ka ne: «Beene koytara ga hima sanda mutard* ize cine no, kaŋ boro sambu ka duma nga faro ra. 	 Sidna Ɛisa yefka-yasen-d lemtel nniḍen : Tagelda n igenwan tcuba ɣer yiwen uɛeqqa n uxerḍel i d-iddem yiwen wergaz iwakken a t-izreɛ deg iger-is.


Araŋ si fongu kaŋ ay na hayey din ci araŋ se za waato kaŋ ay go araŋ do? 	 Ur tecfim ara belli xebbṛeɣ kkun id yakan ɣef ayagi asm'akken lliɣ yid-wen ?


Borey din kulu na mo ye adduwa ra da bine folloŋ, ngey da wayboro fooyaŋ i banda, da Yesu nya Maryama, d'a nya ize alborey. 	 Țnejmaɛen s yiwen n ṛṛay iwakken ad deɛɛun ɣer Sidi Ṛebbi nutni d kra n tlawin, llan yid-sen daɣen watmaten n Sidna Ɛisa akk-d yemma-s, Meryem.


Adilitaray-jaŋay kulu ya zunubi no. Zunubi mo go no kaŋ si to da boro buuyaŋ gaa. 	 Kra yellan d lbaṭel, d ddnub, meɛna llan ddnubat ur nețțawi ara ɣer lmut.


Hayey din te zama Irikoy Tira Hanna sanno ma to kaŋ ne: «Baa a biri fo, i s'a ceeri.» 	 Ayagi meṛṛa yedṛa iwakken ad yețțukemmel wayen yuran di tira iqedsen : Ula d yiwen seg yeɣsan-is ur yețṛuz.


A goono ga goro Zeytun tondo boŋ kal a talibey kaa a do ngey hinne. I ne: «Ma ci iri se, waatifo no hayey din ga te? Ifo no ga ti ni kaayaŋ alaama, da zamana wo bananta wano?» 	 Yuli ɣer yiɣil n uzemmur iqqim weḥd-es, inelmaden-is usan-d a t-steqsin nnan-as : Melmi ara d-idṛu wayen i d tenniḍ, amek ara neɛqel ass ameqqran n tuɣalin-ik akk-d taggara n ddunit ?


Amma d'iri Baaru Hanna go daabante, a go ga daabu ngey kaŋ yaŋ goono ga halaci se. 	 Ma mazal lexbaṛ n lxiṛ i wen nbecceṛ ur ițwafhem ara, lmeɛna-ines tețwaffer kan ɣef wid iḍaɛen,


Boro kulu mo kaŋ ga lordi kaŋ kayna d'i kulu daaru ka borey dondonandi yaadin, i ga ne a se boro kaŋ bisa ikulu kaynayaŋ beene koytara ra. Amma boro kulu kaŋ g'i te, ka borey dondonandi nd'ey, i ga ne a se ibeeri beene koytara ra. 	 Win ur nqudeṛ ara ula d yiwen n lameṛ amecṭuḥ n ccariɛa, yerna isselmad i wiyaḍ ad xedmen am nețța, ad ițwaḥseb d amecṭuḥ akk di tgelda n igenwan. MMa d win ixeddmen ayen i d-tenna ccariɛa, yerna isselmad i wiyaḍ ad xedmen akken, ad yili d ameqqran di tgelda n igenwan.


Guna mo, ni ga te gunde, ni ga ize aru hay, ni g'a maa daŋ Yesu mo. 	 Atan aț-țrefdeḍ tadist, a d-tesɛuḍ aqcic, semmi-yas Ɛisa, (yeɛni : « Amsellek »)


Araŋ ma si humburu baa kayna borey kaŋ yaŋ ga gaaba nd'araŋ. Woodin binde ga ciya i se halaciyaŋ seeda. Amma araŋ wo, a ga ciya araŋ se faabayaŋ seeda kaŋ fun Irikoy do. 	 ?uṛ-wat aț-țeǧǧem iɛdawen a kkun-ssagden, ayagi ad yili i nutni d țbut n nnger-nsen, i kunwi d țbut n leslak-nwen ; annect-agi s ɣuṛ Ṛebbi i d-yekka ;


I go ga di mo bora kaŋ du baani go ga kay i banda, i sinda mo hay kulu kaŋ i ga ci. 	 Lameɛna imi walan argaz-nni yeḥlan ibedd zdat-sen, ur ufin d acu ara d-inin.


Waato kaŋ i na alciri kaa, Yesu ne Siman Bitros se: «Siman, Yonana ize, ni ga ba ay ka bisa woone yaŋ no?» A ne a se: «Oho, ya Rabbi, ni ga bay kaŋ ay ga ba nin.» Yesu ne a se: «M'ay feej'izey kuru.» 	 Mi kfan učči, Sidna Ɛisa yenna i Semɛun Buṭrus : A Semɛun mmi-s n Yunes, tḥemmleḍ-iyi akteṛ n wigi ? Semɛun Buṭrus yenna-yas : Ih a Sidi, teẓriḍ ḥemmleɣ-k. Sidna Ɛisa yenna-yas : ?ḥadar izamaren-iw.


Wala boro woofo no araŋ game ra, kaŋ d'a ize n'a ŋwaaray buuru, a g'a no tondi? 	 Anwa deg-wen ara yefken ablaḍ i mmi-s ma yessuter-as-d aɣṛum ?


Kwaara kulu laakal tun, borey zuru ka kaa ka margu. I na Bulos di, ka candi ka kond'a Irikoy windo banda. Sahãadin mo i na windo meyey daabu. 	 Ikker ccwal di temdint meṛṛa ; uzzlen-d yemdanen si mkul tama. Sṭfen Bulus, zzuɣṛen-t beṛṛa n wefrag n lǧameɛ iqedsen, sekkṛen-d tiwwura.


Araŋ ga goro nda arzaka hay kulu ra hal araŋ ma du ka nooyaŋ kulu dumi no da bine folloŋ. Woodin mo ga naŋ i ma Irikoy saabu iri do. 	 Sidi Ṛebbi ad issefti leṛzaq-nwen, s wakka aț-țizmirem aț-țseddqem mbla cceḥḥa ; imiren aṭas ara iḥemden Sidi Ṛebbi a t-cekkṛen ɣef wayen i sen-tseddqem.


Zama haŋ kaŋ ay goono ga te, ay si ga faham d'a. Zama manti haŋ kaŋ ay ga ba no ay goono ga te bo, amma haŋ kaŋ ay ga konna, nga no ay goono ga te. 	 Ur ẓriɣ ara acu i xeddmeɣ, ayen bɣiɣ a t-xedmeɣ ur t-xeddmeɣ ara lameɛna d ayen akken keṛheɣ i xeddmeɣ.


Koyne, iri jama ra wayboro fooyaŋ, kaŋ i koy saara do za susubo, i n'iri dambarandi. 	 ?-țideț, kra si tilawin-nneɣ swehment-aɣ ! Mi ṛuḥent ṣṣbeḥ zik ɣer uẓekka


D'a ga hima ay mo ma koy, kal i m'ay dum ka koy. 	 Ma yella twalam ilaq ad ṛuḥeɣ nekk s yiman-iw, ad ddun yid-i.


Kala sooje jine funa fo go no kaŋ a bannya jante hal a ga ba ka bu. A binde ga ba r'a gumo. 	 Yiwen lqebṭan aṛumani yesɛa aqeddac i gḥemmel aṭas ; aqeddac-agi yuḍen, ițmețțat.


A n'i kaa taray ka ne i se: «Ay jine borey, ifo no ay ga te hal ay ma du faaba?» 	 Yessufeɣ-iten-id si lḥebs, yenna yasen : A ssyad-i, d acu i glaqen a t xedmeɣ iwakken ad țțusellkeɣ ?


Amma jine borey din di kaŋ Irikoy na Baaru Hanna talfi ay gaa ay ma kond'a dumi cindey se, mate kaŋ cine a n'a talfi Bitros gaa a ma kond'a Yahudancey se. 	 Lameɛna walan belli Sidi Ṛebbi iwekkel-iyi iwakken ad beccṛeɣ lexbaṛ n lxiṛ i wid ur nelli ara n wat Isṛail, am akken i gceggeɛ Buṭrus ad ibecceṛ lexbaṛ n lxiṛ i wat Isṛail.


Zama nda boro si waani ka nga boŋ windo dabari, mate no a ga te ka hin ka Irikoy marga kuru? 	 Axaṭer ma yella walebɛaḍ ur yezmir ara ad idebbeṛ ɣef wexxam is, amek ara idebbeṛ di tejmaɛt n Sidi Ṛebbi ?


Ay ga ne ni se: ni si fatta noodin abada, kala nda ni na tanka kulu me bana.» 	 A k-d-iniɣ : ur d-tețțeffɣeḍ ara syenna alamma txellṣeḍ aṣurdi aneggaru n ṭlaba-inek.


Baakasinay ga bara nda suuru kuuku, baakasinay gonda rongome. Baakasinay si canse. A si fooma, a si te boŋbeeray mo. 	 Leḥmala n tideț tețțawi-d ṣṣbeṛ, leḥmala tețɛawan, leḥmala ur tesɛi ara tismin, ur tesɛi ara zzux, win yesɛan leḥmala deg ul-is ur yețcekkiṛ ara iman-is,


Iri mo seedayaŋ no hay kulu boŋ kaŋ a te Yahudiya laabo ra da Urusalima ra. I n'a wi mo kanjiyaŋ bundo gaa. 	 Aql-aɣ d inigan n wayen akk i gexdem di tmurt n wat Isṛail ț-țemdint n Lquds anda i t-nɣan mi t-semmṛen ɣef wumidag,


Kala sanni wo hinne se, kaŋ ay n'ay jinde sambu, waato kaŋ ay goono ga kay i game ra, ka ne: ‹Buukoy tunandiyaŋo sanni sabbay se no, i goono g'ay ciiti hunkuna araŋ jine.› » 	 anagar ma yella ɣef wawal-nni i d-nniɣ s leɛyaḍ gar-asen : « imi umneɣ s ḥeggu n lmegtin, i d-beddeɣ ass-agi ɣer ccṛeɛ zdat-wen ! »


Nga ga ti Musa din kaŋ ne Israyla izey se: ‹Irikoy ga annabi fo tunandi araŋ se araŋ nya-izey game ra, danga ay cine.› 	 D nețța daɣen i gennan i wat Isṛail : Sidi Ṛebbi a wen-d-yefk si ger watmaten-nwen yiwen n nnbi am nekk.


Malayka fo mo kaa ka fun sargay feema do haray, kaŋ gonda dabari danji boŋ. Kal a na candi-kaano-koyo ce nda jinde beeri ka ne: «Ma ni candi kaana salle ka ndunnya reyzin* nya izey margu, zama i izey nin.» 	 Lmelk nniḍen iḥekkmen ɣef tmes, yeffeɣ-ed seg wemkan anda yella udekkan n iseflawen, yenna s ṣṣut ɛlayen i lmelk-nni yesɛan amger iqeḍɛen : Ssexdem amger-ik tgezmeḍ iguza n tfeṛṛant n ddunit, axaṭer wwant tẓuṛin.


Araŋ m'a kubayni Rabbi ra, mate kaŋ a ga hima hanantey se. Araŋ m'a kambu za hay kulu ra kaŋ a ga laami nd'a araŋ gaa. Zama nga bumbo na gaakasinay te boro boobo se, hala nda ay mo se. 	 Sṭerḥbet yis s leqdeṛ, s yisem n Sidna Ɛisa, akken i glaq aț-țesṭeṛḥebem s watmaten. Ɛiwnet-eț deg wayen akk i teḥwaǧ, axaṭer aṭas n watmaten i tɛawen ; ula d nekk tɛawen-iyi.


I g'a duma Adam-ize gaaham, Irikoy g'a tunandi biya wane. Adam-ize gaaham go no, biya wane mo go no. 	 Tekcem ɣer wakal s yiwet n ṣṣifa, a d-teḥyu s ṣṣifa nniḍen ; akken tella lǧețța n wemdan, tella daɣen lǧețța n Ṛṛuḥ.


Ay goono ga woodin yaŋ te no, kaŋ i di ay Irikoy windo ra, hanante mo, kaŋ manti nda jama da kosongu mo. 	 Atan wamek i yi-d-ufan deg wefrag n lǧameɛ iqedsen : ufan-iyi-d akken kan i ssezdegeɣ iman-iw akken i d-tenna ccariɛa; ur iyi-d zzin imdanen ur yelli ccwal


Woone gaa no araŋ ga Irikoy Biya bay: biya kulu kaŋ goono ga seeda ka ne Yesu Almasihu kaa gaaham ra, nga wo Irikoy wane no. 	 Atan wamek ara tɛeqlem ma yella yiwen yesɛa Ṛṛuḥ n Sidi Ṛebbi : kra n win ara icehden belli Ɛisa Lmasiḥ yusa-d ɣer ddunit s ṣṣifa n wemdan, s ɣuṛ Sidi Ṛebbi i d-yusa.


Boro kaŋ ga Izo cimandi gonda fundi hal abada, amma boro kaŋ si Izo gana si du fundi, amma Irikoy futa go ga goro a boŋ.» 	 Win yumnen s Mmi-s yesɛa tudert ur nfennu ; ma d win ur numin ara s Mmi-s ur yețwali ara tudert, urrif n Ṛebbi yezga fell-as.


Yesu binde ne a se: «Ni tuyaŋo saba. Ni ma te yaadin, ni ga funa.» 	 Sidna Ɛisa yenna-yas : Ayen akka i d-tenniḍ ț-țideț, exdem akka aț-țesɛuḍ tudert n dayem !


Taabi nda kankami ga kaŋ Adam-ize kulu kaŋ ga goy laalo te boŋ, sintina Yahudancey, gaa dumi cindey mo. 	 a d-isseɣli daɣen ccedda ț-țwaɣit ɣef yal amdan ixeddmen cceṛ, di tazwara ɣef wat Isṛail, a d-ḍefṛen leǧnas nniḍen.


Amma Irikoy no k'araŋ daŋ Almasihu Yesu ra, nga kaŋ Irikoy do a te iri se laakal, da adilitaray*, da hananyaŋ, da fansa, 	 Imi d Sidi Ṛebbi i kkun-isdukklen d Ɛisa Lmasiḥ, d nețța i ɣ-yuɣalen d lefhama i d yekkan s ɣuṛ Sidi Ṛebbi. Yis i ɣ yerra Sidi Ṛebbi d iḥeqqiyen, iṣeffa tikli-nneɣ, yefda-yaɣ-d si ddnub.


Yesu ne i se: «Wa Kaysar hayey no Kaysar se. Irikoy hayey mo, araŋ m'i no Irikoy se.» I dambara nd'a gumo. 	 Erret ihi i Qayṣer ayen yellan n Qayṣeṛ, terrem i Ṛebbi ayen yellan n Ṛebbi. Qqimen wehmen deg-s.


Borey kaŋ ga laakal kanay ceeci, kaŋ ga duma laakal kanay ra ga adilitaray albarka wi. 	 Imawlan n lehna țeẓẓun s lehna ayen i d-issemɣayen ayen yellan d lḥeqq ɣer Sidi Ṛebbi.


Araŋ ma te araŋ da care se yaw gaaykoyaŋ, kaŋ manti nda guunu-guunuyaŋ mo. 	 Țmesṭerḥabet wway gar-awen s wul iṣfan.


Wala: ‹May no ga zumbu hala guuso kaŋ sinda me ra,› (sanda hal a ma Almasihu tunandi ka kaa buukoy game ra nooya)!» 	 Neɣ anwa ara iṣubben ɣer laxeṛt ? amakken ur d-yeḥyi ara Lmasiḥ si ger lmegtin .


I n'i daŋ i ma si borey din wi mo, amma i m'i gurzugandi handu gu. I gurzuga mo go sanda daŋ wane cine, waati kaŋ a na boro ton. 	 Tețțunefk-asen tezmert, mačči iwakken a ten-nɣen, lameɛna iwakken a ten-qehṛen azal n xemsa waguren, leqheṛ ara d-yeɣlin fell-asen, am lqeṛḥ n wemdan m'ara t-teqqes tɣirdemt.


I kuuwa ka ne: «Ya Israyla borey, wa iri gaa! kaŋ se boro wo no ga ti bora kaŋ goono ga boro kulu dondonandi nangu kulu ka gaaba nda iri dumo nda Tawreto, da nangu wo mo. A kande baa Gareku fooyaŋ mo ne Irikoy windo ra ka nangu hananta wo ziibandi.» 	 Bdan țɛeggiḍen : Ay at Isṛail, ɛiwnet-aɣ ! Atah wergaz-nni ițbecciṛen di mkul amkan i yemdanen meṛṛa. Iheddeṛ ayen n diri ɣef wegdud-nneɣ, ɣef wemkan-agi iqedsen, isselmad ayen ur teqbil ara ccariɛa-nneɣ, yewwi-d iyunaniyen ɣer lǧameɛ, issenǧes amkan-agi iqedsen !


Bora kaŋ na talent guwa ta din kaa ka kande igu fo koyne ka ne: ‹Ay jine bora, guna, talent guwa kaŋ ni no ay se kande igu fo riiba.› 	 Win akken iwumi yefka xemsmeyya twiztin, yusa-d yewwi-d yid-es xemsmeyya twiztin nniḍen, yenna-yas : A Sidi tefkiḍ-iyi-d xemsmeyya twiztin n ddheb, a tent-ih xemsmeyya nniḍen i d-rebḥeɣ yis-sent.


Boro kaŋ gonda hanga ma maa haŋ kaŋ Biya goono ga ci Almasihu margey se.» 	 Win yesɛan imeẓẓuɣen, ad ismeḥses i wayen i d-yeqqaṛ Ṛṛuḥ n Ṛebbi i tejmuyaɛ n watmaten.


I go ŋwaari gaa, kala Yesu na buuru sambu k'a albarkandi. A n'a ceeri ka zaban nga talibey se ka ne: «W'a sambu ka ŋwa, woone wo ay gaahamo no.» 	 Mi llan tețțen, Sidna Ɛisa yeddem-d aɣṛum, iḥmed Ṛebbi, icekkeṛ-it, dɣa yebḍa-t, ifṛeq-it i inelmaden-is, yenna-yasen : Eččet aɣṛum-agi : d lǧețța-w.


Ni bayra do mo no, nga kaŋ sinda gaabi ga halaci, nya-ize no kaŋ sabbay se Almasihu bu. 	 S wakka ihi, gma-k-agi ur neǧhid ara di liman, i ɣef yemmut Lmasiḥ , ɣef ddemma n tmusni-nni inek i geɣli.


Iri si katiyaŋ hari daŋ boro kulu jine, zama i ma si iri goyo jance. 	 Di yal lḥaǧa, ur nebɣi ara a nili d ugur ula i yiwen deg-wen iwakken ur d-tețțekksem ara kra n diri di lxedma-nneɣ,


Borey din mo, i bananta ga ti halaciyaŋ. I irikoyo ga ti i gundey. I darza go i haawi ra. I goono ga laakal mo da ndunnya hayey. 	 Taggara-nsen d nnger ; ṛebbi-nsen d iɛebbaḍ-nsen, țzuxxun s wayen i glaq ad nneḥcamen, țxemmimen anagar ɣef leḥwayeǧ n ddunit.


Baaba Irikoy n'araŋ suuban nga waado boŋ, Biya _Hanno__ fay waaniyaŋo Irikoy se do. A n'araŋ suuban hal araŋ ma Yesu Almasihu gana ka hanan mo a kuro say-sayyaŋo do. Gomni nda laakal kanay ma tonton araŋ gaa. 	 Akken i t-iqsed Baba Ṛebbi, tețwaxtaṛem si tazwara s tezmert n Ṛṛuḥ iqedsen iwakken aț-țḍuɛem Ɛisa Lmasiḥ, a kkun-iṣfu s idammen-is yuzzlen. Ṛṛeḥma ț-țalwit a wen-d tețțunefkent s tugeț.


Waato kaŋ sintinay waney kaa, i ho hala ngey wo ga du haŋ kaŋ ga bisa yaadin, amma ngey mo boro fo kulu zaari fo far-far'ize banandi no a du. 	 mi i d-tewweḍ nnuba n wid ibdan lxedma ɣef țesɛa n ṣṣbeḥ, ɣilen ad țwaxelṣen akteṛ n wiyaḍ, meɛna ula d nutni țwaxellṣen s ssuma n yiwen wass.


Ay na fondo cabe araŋ se, zama araŋ ma te mate kaŋ ay te araŋ se. 	 Fkiɣ-awen-d lemtel iwakken ula d kunwi aț-țxedmem akken i wen-xedmeɣ.


Zama ni ga hin ka bay kaŋ hunkuna a mana bisa jirbi way cindi hinka kaŋ ay koy Urusalima sududuyaŋ se. 	 Ur wwiḍen ara tnac wussan segmi uliɣ ɣer temdint n Lquds iwakken ad ɛebdeɣ Ṛebbi, tzemreḍ aț-țesteqsiḍ s yiman-ik.


Alwaato din gaa no Yesu tu ka ne a se: «Koy, gana ay se, ya Saytan*! Zama i n'a hantum ka ne: ‹Ma sududu Rabbi ni Irikoyo se, nga hinne se mo no ni ga may.› » 	 Sidna Ɛisa yenna-yas : Beɛɛed akkin fell-i a Cciṭan, axaṭer yura : Anagar Sidi Ṛebbi-inek ara tɛebdeḍ , i nețța kan iwumi ara tseǧdeḍ .


Zama fayyaŋ si no Yahudancey da dumi* cindey game ra, zama Rabbi follonka ga ti i kulu Rabbo, arzakante mo no borey kulu kaŋ yaŋ g'a ce se. 	 Ihi ulac lxilaf ger wat Isṛail akk-d wid ur nelli ara n wat Isṛail ; imi yiwen n Ṛebbi i gellan, ṭṭfen meṛṛa deg-s, nețța i d-yețțaken mbla ceḥḥa i wid akk ineddhen ɣuṛ-es.


I goono ga hangan a se mo, zama za gayyaŋ no a goono g'i dambarandi nda nga moodabalo. 	 Țțamnen yis axaṭer si zik i ten-issewham s ssḥur i gxeddem ;


Yesu mo tu ka salaŋ asariya* baykoy da Farisi fonda borey se ka ne: «A ga halal* i ma baani nooyaŋ te asibti zaaro ra, wala a si halal?» 	 Sidna Ɛisa yenṭeq ɣer lɛulama n ccariɛa d yifariziyen yenna-yasen : D acu twalam ? D leḥlal win ara isseḥlun deg wass n westeɛfu neɣ ala ?


ka ne a se: «Ma haggoy ni ma si ci boro kulu se. Amma ni ma koy ka ni boŋ cabe alfaga* se. Ma sargay no ni hanandiyaŋo sabbay se mate kaŋ cine Musa ci, zama a ma te i se seeda.» 	 Sel-iyi-d mliḥ ! Ur țɛawad i yiwen ayen yedṛan, lameɛna ṛuḥ a k-iẓer lmuqeddem, tawiḍ asfel ɣef ṣeffu-inek akken i t-id-iweṣṣa Musa.


In da nya-izey kulu kaŋ go ay banda, iri ga Almasihu* margey kaŋ yaŋ go Galatiya laabo ra fo. 	 Uriɣ tabṛaț-agi nekk d watmaten meṛṛa yellan yid-i, i tejmuyaɛ n watmaten n tmurt n Galasya :


Amma Yesu tu ka ne: «I n'a hantum ka ne: ‹Manti ŋwaari hinne no boro ga funa nd'a bo, amma da sanni kulu kaŋ ga fun Irikoy meyo ra.› » 	 Sidna Ɛisa yerra-yas : Yura di tira iqedsen : Mačči s weɣṛum kan ara iɛic wemdan, lameɛna s mkul awal i d-ițasen s ɣuṛ Sidi Ṛebbi.


A goono ga salaŋ ka kakaw da Yahudancey kaŋ ga Gareku ciine salaŋ, amma borey din goono ga ceeci ngey m'a wi. 	 Iheddeṛ daɣen nețța d wat Isṛail i d-yusan si tmura i gețmeslayen tayunanit, yețțemjadal yid-sen, meɛna ula d nutni țqelliben a t-nɣen.


A na talibi way cindi hinka din ce ka sintin k'i donton i ma koy ihinka-hinka. A n'i no hin follayey boŋ. 	 Sidna Ɛisa yessawel i tnac-nni inelmaden, iceggeɛ-iten sin sin, yefka yasen tazmert ad ssufɣen iṛuḥaniyen.


Danawyaŋ goono ga di, simbarkoyaŋ goono ga kay ka dira, jiraykooniyaŋ goono ga hanan, lutuyaŋ goono ga maa, buukoyaŋ goono ga tun, i goono ga Baaru Hanna waazu talkey se mo. 	 Iderɣalen țwalin, iquḍaren leḥḥun, ibeṛsiyen ṣeffun, iɛeẓẓugen sellen, lmegtin ḥeggun-d, lexbaṛ n lxiṛ ițțubecceṛ i yimeɣban.


Alwaato din gaa no Iblisi* kond'a hala birni* hananta ra, k'a kayandi Irikoy* windo gar'izo boŋ beene. 	 Cciṭan yewwi-t ɣer temdint n Lquds issers-it ɣef yixef n lǧameɛ iqedsen,


Ifo binde no iri ga ne koyne da Irikoy na woodin te zama a ga ba nga ma nga darza arzakanta bayrandi borey kaŋ yaŋ ga du suuji do, kaŋ yaŋ a soola i ma du darza, 	 Deg wannect-agi, Sidi Ṛebbi yebɣa a d-isbeggen acḥal meqqṛet tmanegt-is i nukni i ɣef iḥunn, i ghegga si zik iwakken a nili yid-es di tmanegt-is ;


Ay farhã gumo kaŋ ay na ni ize fooyaŋ gar kaŋ yaŋ goono ga dira cimo ra, danga mate kaŋ cine Baaba n'iri lordi nd'a. 	 Acḥal feṛḥeɣ imi ufiɣ kra seg warraw-im teddun deg webrid n tideț, akken i ɣ-t-id-yumeṛ Baba Ṛebbi.


Yesu ne i se: «W'ay gana, ay mo g'araŋ ciya borey sorkoyaŋ.» 	 Yenna-yasen : Ddut-ed yid-i, a kkun-rreɣ d iṣeggaḍen n yemdanen.


Woodin se no ay ga ne araŋ se: araŋ ma si karhã araŋ fundey se, haŋ kaŋ araŋ ga ŋwa, wala haŋ kaŋ araŋ ga haŋ, wala araŋ gaahamey se, haŋ kaŋ araŋ ga bankaaray d'a. Fundi mana bisa ŋwaari no, wala gaaham mana bisa bankaaray no? 	 Daymi i wen-d-qqaṛeɣ : ur țḥebbiṛet ara i tudert-nwen, ɣef wayen ara teččem d wayen ara teswem akk-d wayen ara telsem. Acu i gesɛan azal, ț-țudert neɣ d lqut ? D lǧețța neɣ d llebsa ? Tudert tugar lqut, lǧețța tugar llebsa !


Boro kulu goono ga seeda te ka dambara nda gomni sanney kaŋ yaŋ goono ga fatta a meyo ra. I ne: «Manti woone wo Yusufu ize no?» 	 Wehmen atas, tɛeǧǧben deg yimeslayen i d-ițeffɣen seg yimi-s, qqaṛen : Amek ? Mačči d mmi-s n Yusef wagi ?


Zama boro kulu kaŋ ga goy laalo te goono ga konna annura no. A si kaa annura do, zama a goyey ma si bangay. 	 Kra n win ixeddmen cceṛ, yekṛeh tafat yerna ur ițqeṛṛib ara ɣuṛ-es, ițțaggad a d-tessedheṛ yir lecɣal-is.


Nga no ga ti Irikoy darza kaaro, d'a alhaalo mo. A goono ga hay kulu yaari da nga sanno dabaro. Waato kaŋ a na zunubey hanandiyaŋo te mo, a goro beena ra, Beeray-Beeri-Koyo kambe ŋwaaro gaa. 	 D nețța i d-isbeggnen ccbiha n tideț akk-d tmanegt tameqqrant n Sidi Ṛebbi akken tella, s tezmert n wawal-is i gbedd lsas n ddunit meṛṛa. Mi gessazdeg imdanen si ddnubat-nsen, yeṭṭef amkan n lḥekma deg igenwan ɣer tama tayeffust n Sidi Ṛebbi ;


Zama mate kaŋ maliyaŋ ga mali za beene kuray fo ka kwaarandi hala ya-haray kura gaa, yaadin mo no Boro Izo ga bara nd'a nga zaaro ra. 	 axaṭer am lebṛaq m'ara yewwet seg yixef n igenni ɣer wayeḍ, akken ara yili Mmi-s n bunadem ass n tuɣalin-is.


Yahudancey ne a se: «Sohõ no iri bay kaŋ ni gonda follay. Ibrahim bu, annabey mo bu. Ni mo go ga ne boro kaŋ ga ni sanno gana si buuyaŋ taba abada. 	 At Isṛail nnan-as : Atan tura iban izdeɣ-ik uṛuḥani ! Sidna Ibṛahim yemmut, lenbiya mmuten, kečč teqqaṛeḍ : win iḥerzen awal-iw ur yețmețțat ara maḍi !


Waato kaŋ duvaŋo* gaze, Yesu nya ne Yesu se: «Duvaŋo ban.» 	 Imi i ten-ixuṣṣ ccṛab, yemma-s n Sidna Ɛisa tusa-d ɣuṛ-es tenna-yas : Ifuk-asen ccṛab !


Nga no g'araŋ tabbatandi hala bananta, hal araŋ ma bara boroyaŋ kaŋ sinda taali iri Rabbi Yesu Almasihu zaaro ra. 	 A kkun isseǧhed alamma ț-țaggara iwakken a d-tbanem mbla lɛib ass n tuɣalin n Ɛisa Lmasiḥ.


Zama a ga te boro beeri no Rabbi jine. A si duvan* wala baji dumi kulu haŋ. A ga to mo nda Biya* Hanno za nyaŋo gunda ra. 	 Ad yesɛu ccan d ameqqran ɣer Sidi Ṛebbi, a d-iččaṛ d Ṛṛuḥ iqedsen si tɛebbuṭ n yemma-s, ur itess ccṛab, ur itess ayen nniḍen isekkṛen.


Boro fooyaŋ mo goono g'a si, ka alaama fo ceeci a gaa kaŋ ga kaa ka fun beene. 	 Kra nniḍen bɣan a t-jeṛṛben, ssutren-as yiwen n lbeṛhan ara d-yasen seg yigenni.


I na laabu gusam ngey boŋey boŋ. I goono ga kuuwa ka hẽ ka te seew. I goono ga ne: «Kaari! Kaari! Birni beero wo, naŋ kaŋ hikoyey kulu du ngey arzaka a arzaka riiba do! Zama guuru folloŋ ra no a halaci. 	 Bdan ṭeggiṛen aɣebbaṛ ɣef yiqeṛṛay-nsen, țrun țmeǧǧiden, țɛeggiḍen qqaṛen : A tawaɣit-im ! A tawaɣit-im a tamdint tameqqrant, isrebḥen wid akk yesɛan lbabuṛat di lebḥur, deg yiwet teswiɛt kan tnegreḍ tuɣaleḍ d iɣed.


Lordi taji no ay goono ga no araŋ se: araŋ ma ba care. Mate kaŋ ay ba araŋ, yaadin cine no araŋ ma ba care. 	 A wen-d-fkeɣ yiwen n lameṛ d ajdid : « myeḥmalet wway gar awen. Akken i kkun-ḥemmleɣ, myeḥmalet wway gar-awen.»


Sohõ binde, bora kaŋ ga duma nda bora kaŋ ga haŋandi, i kulu afolloŋ no, boro kulu mo ga du nga alhakko nga goyo boŋ. 	 Win ițeẓẓun d win yesswayen ɛedlen ; mkul yiwen a s-yerr Sidi Ṛebbi s wakken yuklal di lxedma-s.


A ne a se: ‹Ma fatta ni laabo da ni dumey ra, ka koy laabo kaŋ ay ga cabe ni se ra.› 	 Yenna-yas : Ffeɣ si tmurt-ik, si tmurt n imawlan-ik, tṛuḥeḍ ɣer tmurt ara k-d-ssekneɣ.


I kaa a do k'a tunandi ka ne: «Rabbi, iri faaba! Iri ga ba ka halaci!» 	 Qeṛṛben-d ɣuṛ-es inelmaden-is, ssakin-t-id, nnan-as : A Sidi, sellek-aɣ m'ulac a nemmet !


Arzakante fo go no, kaŋ ga nzarfu-boogu da kwaay kwaaray daŋ, a goono ga nga waate ŋwa han kulu, a goono ga fooma mo. 	 Yiwen wergaz d ameṛkanti, ițlusu anagar llebsa ifazen n leḥrir aṛqaq ; mkul ass ixeddem tameɣṛa, ițɛici di zzhu d lfeṛḥ.


Yusufu binde n'a gaahamo sambu, a n'a didiji nda lin* kasance hanno. 	 Yusef yeddem-ed lǧețța n Sidna Ɛisa, ițțel-iț di lekfen zeddigen,


I furo hi ra ka teeko daŋandi ka koy Kafarnahum haray. Alwaato din kuba furo i gaa, Yesu mo mana kaa i do jina. 	 Rekben taflukt ad zegren ɣer ugemmaḍ, ɣer Kafernaḥum. Yeɣli-d yakan ṭṭlam, Sidna Ɛisa urɛad yelḥiq ɣuṛ-sen.


Ifo no araŋ di?» I tu ka ne: «A to wiyaŋ.» 	 Rran-as-d : Yuklal lmut !


I jirsi ka to da dambara, ka ne: «Wa guna me, borey kaŋ yaŋ goono ga salaŋ, manti Galili laabu boroyaŋ no? 	 Wehmen, țɛeǧben, qqaṛen wway gar-asen : Imdanen-agi yețmeslayen mačči n tmurt n Jlili ?


Woodin banda ay di malayka taaci goono ga kay ndunnya kuray taaca gaa. I goono ga ndunnya haw taaca gaay, zama haw fo kulu ma si faaru laabo wala teeko wala tuuri-nya kulu boŋ. 	 Mbeɛd ayagi, walaɣ ṛebɛa n lmalayekkat beddent di ṛebɛa tɣemmaṛ n ddunit ; sḥebsent aḍu n ṛebɛa tɣemmaṛ n ddunit iwakken ur d-ițṣuḍu ara waḍu ɣef lqaɛa d lebḥur, neɣ ula ɣef yiwet ttejṛa.


Zama boro kulu kaŋ gonda, nga se no i ga no, a ma du iboobo mo. Amma boro kaŋ sinda, baa haŋ kaŋ go a se din, i g'a ta a gaa. 	 Axaṭer win yesɛan a s-d-nernu alamma yella di tawant, ma d win ur nesɛi ara, a s-nekkes ula d ayen yesɛa.


Gaa no, Farisi fonda borey ne a se: «Ni goono ga seeda ni boŋ se, ni seeda manti cimi no.» 	 Ifariziyen nnan-as : Tețcehhiḍeḍ ɣef yiman-ik, cchada-inek ur tṣeḥḥa ara.


Boro kaŋ te zaama ga bankaaray yaadin da bankaaray kwaaray yaŋ. Ay s'a maa tuusu fundi tira ra hal abada. Ay g'a maa seeda ay Baaba nda nga malaykey jine. 	 Win ara yeṭṭfen deg-i alamma ț-țaggara, ad yels llebsa tamellalt, d lmuḥal ad mḥuɣ isem-is seg udlis n tudert, yerna zdat Baba Ṛebbi d lmalayekkat-is, a d-cehdeɣ belli d ayla-w.


Amma Bulos ne: «Ay wo Yahudance no, Tarsus boro, Silisiya laabo ra, kwaara kaŋ boro kulu ga bay, ay ya a kwaara ize no. Ay ga ni ŋwaaray mo, ma yadda ay se hala ya salaŋ jama se.» 	 Bulus yenna-yas : Xaṭi ! Nekk n wat Isṛail, luleɣ di temdint n Sars yellan di tmurt n Silisya ; d amezdaɣ n temdint mechuṛen. Di leɛnaya-k serreḥ-iyi ad hedṛeɣ i lɣaci-yagi.


I dambara hala manti moso ka ne: «Hay kulu kaŋ a te no ga boori, hal a na lutey no hanga, beebey mo du ka salaŋ.» 	 Lɣaci wehmen, tɛeǧǧben deg wayen ixeddem, qqaṛen-as : Ayen ixeddem akk igerrez ; yețțarra-d ula ț-țimesliwt i iɛeẓẓugen yessenṭaq-ed ula d igugamen !


Day, waati kaŋ i g'araŋ gurzugandi kwaara woone ra, araŋ ma zuru ka koy afa kaŋ ga maan din do. Zama haciika ay ga ne araŋ se: za araŋ mana Israyla* izey kwaarey kulu gana ka ban, kulu Boro Izo ga kaa. 	 M'ara tețwaqehṛem deg yiwet n temdint, rewlet ɣer tayeḍ. A wen-iniɣ tideț : Mmi-s n bunadem a d-yuɣal uqbel a d-tekkem tudrin meṛṛa n tmurt n wat Isṛail.


Amma waato kaŋ a nya izey koy bato do, gaa no Yesu mo koy, manti taray kwaaray, amma tuguyaŋ ra. 	 Mi ṛuḥen watmaten-is ad ɛeggden, iṛuḥ ula d nețța mbla ma yesseɛlem yiwen.


A talibey mo ne a se: «Rabbi, d'a jirbi a ga du baani.» 	 ?ef wayagi inelmaden-is nnan as : A Sidi, ma ț-țaguni i geṭṭes ihi a d-yekker.


Amma za a goono ga woodin fongu nga bina ra, kal Rabbi* malayka bangay a se hindiri ra ka ne a se: «Yusufu, Dawda izo, ma si humburu Maryama hiija, naŋ a ma ciya ni wande, zama izo kaŋ go a gunda ra din, Biya Hanno do wane no. 	 Akken yețxemmim i waya, yers-ed ɣuṛ-es lmelk n Ṛebbi di targit yenna-yas : A Yusef ! A mmi-s n Dawed ! Ur țțaggad ara aț-țesɛuḍ Meryem ț-țameṭṭut-ik, axaṭer llufan yellan di tɛebbuṭ-is, yusa-yas-d s Ṛṛuḥ iqedsen.


Boro kaŋ gonda ay lordey, a g'i gana mo, bora din ga ba ay. Boro kaŋ ga ba ay, ay Baaba mo ga ba r'a. Ay mo ga ba r'a, k'ay boŋ bangandi a se mo.» 	 Win i yi-ḥemmlen s tideț, d win i geṭṭfen lewṣayat-iw yerna iḥrez-itent. Win i yi-ḥemmlen a t-iḥemmel Baba, nekk daɣen a t-ḥemmleɣ yerna a d-sbeggneɣ iman-iw ɣuṛ-es.


Talibi si bisa nga alfaga, amma afo kulu, waati kaŋ a to, a ga ciya danga nga alfaga cine. 	 anelmad werǧin yugar ccix-is, lameɛna anelmad ara yawḍen am ccix-is di tmusni, ad yili am nețța.


Amma i ne iri ma fongu nda talkey. Woodin mo no ay gonda anniya ay ma te. 	 acu kan, weṣṣan-aɣ iwakken ur ntețțu ara igellilen n tejmuyaɛ-nsen yellan di temdint n Lquds, ayagi ur stehzaɣ ara deg-s, xedmeɣ-t seg-wul.


Day, sohõ ma kaa ka te haŋ kaŋ iri ga ci ni se. Boro taaci go no iri se kaŋ yaŋ na sarti sambu. 	 ihi exdem ayen ara k-d-nini : llan gar-aneɣ ṛebɛa yergazen i gefkan lemɛahda i Sidi Ṛebbi,


Ma tun ka kay ni cey gaa, zama woone sabbay se no ay bangay ni se: ay ma ni daŋ ni ma ciya saajawko da seedako, hayey kaŋ yaŋ ni di, da hayey kaŋ yaŋ ra ay ga ye ka bangay ni se. 	 kker fell-ak, bedd ɣef yidaṛṛen-ik, ḍehṛeɣ-ak-d iwakken a k-rreɣ d aqeddac-iw, d inigi ɣef wayen twalaḍ ass-agi d wayen ara k-d-sekneɣ sya d asawen.


Gungey kulu zuru, tondi kuukey mo daray. 	 Tigzirin zedrent meṛṛa, ula d idurar ur d-banen ara.


Sanno mo ciya gaahamkoy, a goro iri game ra mo. Iri di a darza, darza kaŋ ti Ize follonka kaŋ fun Baaba do wano. A to da gomni nda cimi. 	 Win akken yellan d Awal, yuɣal-ed d amdan, iɛac gar-aneɣ, yeččuṛ ț-țideț akk-d ṛṛeḥma. Nețweḥḥid di lqeḍra i d-yefka Baba Ṛebbi i Mmi-s awḥid.


h1 Ya nin Tiyafilos, ay jin k'ay tira sintina hantum ni se. Ay hantum a ra hay kulu kaŋ Yesu sintin ka te da hay kulu mo kaŋ a dondonandi boŋ, 	 A Tawfilus, di tektabt-inu tamezwarut, ḥkiɣ-ed ayen ixdem Sidna Ɛisa d wayen yesselmed seg wass amezwaru armi d ass i deg yețwarfed ɣer igenni.


Nin saamo! Haŋ kaŋ ni bumbo ga duma, a si fun bo kala nd'a bu jina. 	 A win ur nefhim ! Ayen ara tzerɛeḍ m'ur yemmut ara deg wakal, ur d-ițamɣay ara.


A na sanney din ci Yahudance diina marga* fuwo ra waato kaŋ a goono ga dondonandi Kafarnahum ra. 	 D imeslayen-agi i d-yenna Sidna Ɛisa asmi i gesselmed di lǧameɛ n wat Isṛail di temdint n Kafernaḥum.


Cimbeeri ra mo no Saharatu bumbo du dabari ka te gunde, baa kaŋ alwaato bisa a gaa, zama a lasaabu kaŋ alkawlo sambukwa ya naanaykoy no. 	 S liman, ?ara tesɛa-d dderya ɣas akken ț-țiɛiqeṛt yerna meqqeṛt di leɛmeṛ, tumen belli win i s-yefkan lɛahed, ad iṭṭef deg wawal-is.


Alfaga beerey kand'a kalima nda hari boobo. 	 Lmuqedmin imeqqranen ccetkan fell-as ɣef waṭas n temsalin.


Ay go diraw ra sorro marge, ay go isa saaru ra, da zayey saaru, d'ay dumi saaru, da dumi* cindey saaru, da kwaara ra saaru, da saajo ra saaru, da teeku saaru, da nya-ize tangarikomey saaru ra. 	 Mmugreɣ-ed acḥal n wuguren m'ara tsafaṛeɣ : isaffen iweɛṛen, imakaren deg iberdan, lxuf di temdinin, deg imukan yexlan, m'ara zegreɣ i lebḥuṛ ; lxuf ger wat n tmurt-iw akk-d wid ur numin ara s Ṛebbi, lxuf ger watmaten n lekdeb.


Yesu binde windi kwaarey da kawyey kulu ra ka dondonandi i diina marga fuwey ra. A goono ga Irikoy koytara baaru hanna waazu. A goono ga doori dumi kulu kaa, a ma baani-jaŋay kulu no baani. 	 Sidna Ɛisa yekka-d ɣef temdinin ț-țudrin meṛṛa, yesselmad di leǧwameɛ nsen, yețbecciṛ lexbaṛ n lxiṛ n tgeldit n Sidi Ṛebbi, isseḥlay mkul aṭan d mkul lɛib.


Waato kaŋ jirbi ahakkanta to kaŋ i ga zanka dambangu*, i n'a maa daŋ Yesu, maa kaŋ malayka ci za Yesu mana te gunda ra. 	 Yewweḍ-ed wass wis tmanya i deg ara s-sḍehṛen i weqcic-nni ; semman-as Ɛisa, isem-nni i s-yefka lmelk uqbel ad yili di tɛebbuṭ n yemma-s.


Zama ne ka koy jina boro gu ga bara windi fo ra kaŋ yaŋ ga fay da care. Ihinza ga gaaba nda ihinka, ihinka mo ga gaaba nda ihinza. 	 Sya ɣer zdat ma llan xemsa deg yiwen wexxam, ad bḍun ; tlata a d-kkren ɣer sin, sin a d-kkren ɣer tlata.


Nya-izey, wa adduwa te iri se. 	 Ay atmaten, deɛɛut ɣer Sidi Ṛebbi fell-aneɣ.


Kal malayka iyya din, kaŋ yaŋ na sintili iyya din gaay, kaŋ yaŋ ra balaaw iyya din bara, kokor banda waney, i ra afo kaa ka salaŋ ay se ka ne: «Kaa neewo. Ay ga ni cabe wayhiijo, Feej'izo wando.» 	 Yiwen si sebɛa lmalayekkat-nni yeṭṭfen sebɛa teqbucin yeččuṛen d sebɛa lmuṣibat tineggura yusa-d yenna-yi-d : Eyya-d a k-d-sekneɣ tislit, tameṭṭut n Izimer.


Bilatos ne alfaga beerey da borey marga se: «Ay mana di taali kulu bora din do.» 	 Bilaṭus yenna i lmuqedmin imeqqranen d lɣaci : Ur s-d-ssukkseɣ acemma i wergaz-agi.


A ye ka koy jina kayna, a kaŋ ka ganda biri ka te adduwa ka ne: «Ya ay Baaba! Da haŋ kaŋ ga hin ka te no, ma taabo wo sambu ay se. Kulu nda yaadin, manti ay miila, amma ni wano.» 	 Iṛuḥ yeɣli ɣef wudem, ibda yețẓalla yeqqaṛ : A Baba Ṛebbi, ma yella wamek , ssebɛed fell-i leɛtab-agi ! Meɛna akken tebɣiḍ keččini, mačči akken bɣiɣ nekkini.


Woodin banda, nya-izey, araŋ ma te iri se adduwa, hala Rabbi sanno ma waasu ka say-say ka du beeray mo, mate kaŋ cine a goono ga te araŋ do. 	 ?ef wayen nniḍen ay atmaten, dɛut Sidi Ṛebbi fell-aneɣ iwakken awal-is ad ițțubecceṛ, ad yaweḍ ɣer yal amkan, ad ițwaɛuzz am akken i t-tɛuzzem kunwi.


Zama araŋ gonda talkey araŋ banda waati kulu. Waati kaŋ araŋ ga ba kulu, araŋ gonda daama ka te i se goy hanno, amma ay si goro araŋ do waati kulu. 	 Igellilen ad ilin daymen gar-awen, tzemrem a ten-tɛiwnem melmi i wen yehwa ; ma d nekkini ur țɣimiɣ ara daymen yid-wen.


Amma nin kaŋ ga ne ni ya Yahudance no, ni goono ga jeeri asariya gaa, ni goono ga fooma kaŋ ni ga Irikoy bay, 	 Kečč iḥesben iman-ik si dderya n wat Isṛail, tețțekleḍ ɣef ccariɛa n Musa, tețzuxxuḍ s Ṛebbi ;


Woodin banda ay maa jinde beeri, sanda jama boobo no beena ra. I goono ga ne: «Alleluya! Faaba nda darza nda dabari si kal iri Irikoyo se! 	 Imiren sliɣ i yiwen ṣṣut eɛlayen deg igenni, d ṣṣut n luluf n yemdanen, qqaṛen : Halliluya lḥemd i Ṛebbi ! Leslak, tamanegt ț-țezmert i Sidi Ṛebbi Illu-nneɣ,


Kala asariya dondonandikoy da Farisi fonda borey kande wayboro fo kaŋ i di zina ra k'a daŋ jama bindo ra. 	 Atnaya lɛulama n ccariɛa akk-d ifariziyen wwin-as-d yiwet n tmeṭṭut ṭṭfen-ț txeddem zzna. Sbedden-ț ger lɣaci akken a ț iwali Sidna Ɛisa.


A na nga diraw te ka gana ka bisa kwaarey da kawyey ra, ka dondonandiyaŋ te, a go ga koy Urusalima haray. 	 Deg webrid-is ɣer temdint n Lquds, Sidna Ɛisa ițɛedday ɣef temdinin ț-țudrin, isselmad.


Waato kaŋ a kaaru fu kaarimi jabey boŋ, soojey n'a sambu zama jama go g'a gurzugandi. 	 Mi gewweḍ Bulus ɣer tseddaṛin, refden-t lɛeskeṛ iwakken a t-sellken si ger ifassen n lɣaci.


Arkusu waranka cindi taaca din kaŋ yaŋ goono ga goro Irikoy jine ngey kargey boŋ ganda biri ngey moydumey boŋ ka sududu Irikoy se 	 Ṛebɛa uɛecrin-nni n lecyux yellan zdat Sidi Ṛebbi ɣef yimukan nsen n lḥekma, țseǧǧiden zdat Sidi Ṛebbi, țɛebbiden-t


Sohõ afolloŋ no ka cindi a se, a izo kaŋ a ga ba gumo no. A n'a donton kokor banda ka ne: ‹I g'ay izo beerandi.› 	 Yeqqim-as-d anagar mmi-s ameɛzuz. Iceggeɛ-it d aneggaru ɣuṛ-sen, yenna : « ahat a t-qadṛen imi d mmi. »


Woodin boŋ no alfaga beero da faada arkusey kulu ga te ay se seeda. I do mo no ay du tirayaŋ Damaskos nya-izey se. Noodin mo ay goono ga koy zama ya borey di ka kand'ey Urusalima hawante, zama i ma ciiti nd'ey. 	 Lmuqeddem ameqqran ț-țejmaɛt n lɛuqal atnan d inigan ma bɣan a d-cehden ; d nutni s yiman-nsen i yi-d-yefkan tibṛatin i watmaten n Dimecq, syenna a d-awiɣ țwarzen ɣer temdint n Lquds, wid akk yumnen s webrid-agi, iwakken a ten-ɛaqben.


Wayboro boobo mo goono ga kay nangu mooro ka fonnay, kaŋ yaŋ na Yesu gana za Galili, i go g'a saajaw mo. 	 Aṭas n tilawin i gellan dinna, țmuqulent-ed si lebɛid. Ț-țiggad-nni i d-yeddan d Sidna Ɛisa si tmurt n Jlili iwakken a s-qedcent.


Dira ka koy Babila banda, Yekoniya na Salitila hay, Salitila na Zerubabel hay, 	 Mbeɛd lweqt n usgiǧǧi ɣer tmurtn Babilun, Yixunya yeǧǧa-d Calatyel ; Calatyel yeǧǧa-d Zurubabil .


I ga ne araŋ se: ‹Guna yongo!› wala: ‹Guna ne!› Wa si koy, wa s'i gana. 	 Imiren ma nnan-awen-d : atah dagi neɣ atan dihin ur țṛuḥut ara, ur țțazzalet ara,


Malcizadaka wo, Salim kwaara bonkoono no, alfaga no Irikoy Beeray-Beeri-Koyo se. A koy ka Ibrahim kubay waato kaŋ a ye ka kaa ka fun bonkooney boŋ zaamayaŋo do. A na Ibrahim albarkandi mo. 	 Malxisadeq-agi yella d agellid n Salem, d lmuqeddem n Sidi Ṛebbi ɛlayen. D nețța i gemmugren Sidna Ibṛahim mi d-yuɣal seg umenɣi i deg yeɣleb igelliden nniḍen, iwakken a t-ibarek.


Yaadin no, sanno kaŋ boro ga hangan do no boro ga du cimbeeri*, sanno kaŋ boro ga hangan mo ga ti Almasihu wano. 	 S wakka liman ițțas-ed seg wayen i nsell yeɛnan awal n Lmasiḥ.


Ay wo duma, Abolos mo na dumaro haŋandi, amma Irikoy no ka naŋ a beeri. 	 Nekk ẓẓiɣ imɣi, Abulus issew-it, meɛna d Sidi Ṛebbi i t-issegman.


Zama boro bine tunyaŋ si Irikoy adilitaray goyo te. 	 axaṭer amdan ireffun ur ixeddem ara ayen yellan d lḥeqq ɣer Sidi Ṛebbi.


Irikoy folloŋ no go no kaŋ ga ti ikulu Baabo, kaŋ go ikulu boŋ, a go ikulu game ra, a go ikulu ra mo. 	 yiwen n Ṛebbi kan i gellan, d nețța i d baba-tneɣ meṛṛa ; yella sennig kullec, yella ger yemdanen meṛṛa, yella daɣen deg-sen meṛṛa.


Araŋ na boroyaŋ donton Yohanna do, nga mo na seeda no cimo se. 	 Tceggɛem ɣer Yeḥya testeqsam-t, nețța icehhed-ed ɣef tideț.


Zama borey kaŋ i ce, iboobo no, amma borey kaŋ i suuban ikaynayaŋ no.» 	 Axaṭer aṭas i gețwaɛerḍen, meɛna drus ara yețwaqeblen.


I g'i bana nda taabi, taabandiyaŋo kaŋ i te din se. Bine kaani hari no i se i ma goy yaamoyaŋ te zaari kwaaray. Boroyaŋ no kaŋ ciya tombi nda laru. I goono ga maa kaani ngey hiila goyey ra, waati kaŋ i ga ŋwa araŋ banda. 	 D lbaṭel zerɛen ara d-megren, țțafen lfeṛḥ-nsen mi xeddmen ɛinani lebɣi n tnefsit-nsen. Sčuṛen d lɛib akk-d lḥecma, yerna m' ara qqimen yid-wen ɣer lmakla, ur țsetḥin ara s lehduṛ-nsen d ukellex-nsen.


Ay na fondo wo borey gurzugandi mo, hal a to fundi ciine gaa. Ay na alborey da wayborey haw ka kond'ey ka daŋ kasu. 	 Qehṛeɣ armi d lmut wid ittabaɛen abrid-agi ajdid n Sidna Ɛisa, am yergazen am tlawin, țțawiɣ-ten-id ɣer leḥbus țwarzen.


Amma a tu ka ne i se: «Ifo se no araŋ mo ga Irikoy lordey* harta araŋ alaadey sabbay se? 	 Sidna Ɛisa yerra-yasen : I kunwi, acimi tețṛuẓum lumuṛat n Ṛebbi iwakken aț-țxedmem ṛṛay nwen ?


Amma a mana baa gay kayna kala day haw gaabikooni fo, kaŋ se i ga ne Yurokalidon, fun gungo do haray. 	 Lameɛna ur tɛeṭṭel ara tekker-ed yiwet n tbuciḍant iwumi qqaṛen Erakilun i d-ikkan seg idurar n tegzirt-nni.


Ni ga ne ni ya boro kaŋ sinda laakal cabeko no, zanka kayna dondonandiko, zama asariya ra ni gonda bayray da cimi fondo. 	 kečč iḥesben iman-ik tzemreḍ aț-țesfehmeḍ wid ur nessin, neɣ aț-țiliḍ d ccix n warrac axaṭer tufiḍ di ccariɛa n Musa tamusni akk-d țideț !


Gaa no a kaaru ka furo hiyo ra i do. Hawo mo kani. I dambara gumo ngey biney ra. 	 Akken kan yekcem ɣer teflukt ɣuṛ-sen, yers waḍu-nni.


hala ay ma ni ibarey te ni ce taamey se furkange.› 	 Sṭef amkan n lḥekma ɣer uyeffus-iw alamma rriɣ iɛdawen-ik seddaw idaṛṛen-ik.+ +


I n'a hã ka ne: «Alfa, alwaati fo cine no hayey din ga te? Alaama woofo no ga te waati kaŋ hayey din ga ba ka to?» 	 Steqsan-t nnan-as : A Sidi, melmi ara d-yedṛu wannect-a ? Anta licaṛa ara d isbegnen belli qṛib a d-yedṛu waya ?