Zama bora kaŋ boŋ baani nooyaŋ alaama goyo te ga bisa jiiri waytaaci. 	 axaṭer argaz-agi i geḥlan s lbeṛhan di leɛmeṛ-is akteṛ n ṛebɛin iseggasen.


Boro jama ye ka margu koyne hal i si du ka baa buuru ŋwa. 	 Imiren, Sidna Ɛisa yuɣal ɣer wexxam. Nnejmaɛen-d daɣen ɣuṛ-es lɣaci ḥeṛsen-t nețța d inelmaden-is armi ur zmiren ara ad ččen.


Gaa no Bulos na borey din sambu. A suba a na nga boŋ hanandi i banda ka furo Irikoy windo ra. A ci waato kaŋ ngey hananyaŋ jirbey ga to, da waato kaŋ i ga hima ka sarga te i afo-fo kulu se. 	 Azekka-nni, Bulus yewwi yid-es ṛebɛa yergazen-nni, issazdeg iman-is yid-sen, ikcem yid-sen ɣer wefrag n lǧameɛ iqedsen iwakken ad ixebbeṛ lmuqeddem ɣef lweqt i deg ara fakken wussan n uzizdeg-nsen, yeɛni ass i deg ara yefk mkul yiwen seg-sen lweɛda-ines.


Yaadin gaa, nga kaŋ ga borey hanandi, da borey mo kaŋ yaŋ a hanandi, ikulu _Baaba__ follonka do no i fun. Woodin sabbay se no, haawi s'a di a ma ne i se nya-izeyaŋ. 	 axaṭer Sidna Ɛisa i gṣeffun si ddnub akk-d wid i gețwaṣeffan, yiwen i ten-id-ifkan. Daymi ur yessetḥa ara yis-sen, isemma-yasen « atmaten-is »


Araŋ ma no, i g'araŋ no mo. Neesiji hanno, kaŋ i kankam, kaŋ i zinji, kaŋ to hal a ga mun, yaadin no i g'a no araŋ ganda ra. Zama neesijo kaŋ araŋ ga neesi nd'a din, nga no i ga neesi nd'a araŋ se.» 	 Seddqet, a wen d-yuɣal s ɣuṛ Ṛebbi. Ma tseddqem mbla lkil, a wen-d yuɣal s ɣuṛ Ṛebbi mbla lkil ; axaṭer a wen-d-ițwaktal s lkil s wacu tektalem.


Zama za doŋ zamaney ra, kwaara ka kaa kwaara Musa gonda waazukoyaŋ. I g'a tira caw Yahudance diina marga fuwey ra asibti kulu.» 	 axaṭer si zzman aqdim llan yemdanen ițbecciṛen ccariɛa n Musa di mkul tamdint, yerna mkul ass n westeɛfu qqaṛen taktabt-is di leǧwameɛ n wat Isṛail.


Yesu tu a se ka ne: «Da ni na Irikoy nooyaŋo bay da bora kaŋ go ga ne ni se: ‹Ay no hari ay ma haŋ›, doŋ ni g'a ŋwaaray, nga mo ga ni no hari fundikooni.» 	 Sidna Ɛisa yerra-yas : Lemmer teẓriḍ ayen i gebɣa Ṛebbi a m-t-id yefk akk-d win i m-d-yessutren aman, tili d kemm ara s-yessutren a m-d-yefk aț țesweḍ ; nețța, d aman yessidiren ara m-d-yefk.


Ay na sanney wo salaŋ araŋ se za ay go araŋ do. 	 Qqaṛeɣ-awen-d akk annect-agi skud mazal-iyi yid-wen.


A ye ka dira ka koy ka te adduwa, a go ga salaŋ doŋ sanney cine. 	 Issebɛed iman-is daɣen, iɛawed i tẓallit-nni.


D'araŋ ga ba ka furo windi ra mo, araŋ m'a salam. 	 M'ara tkecmem ɣer yiwen wexxam, sellmet fell-asen,


Woone yaŋ kulu goono ga goy ka gaaba nda Kaysar* lordey. I goono ga ne, way, koy fo go no, kaŋ se i ga ne Yesu.» 	 Yazun isṭerḥeb yis-sen. Xulfen lumuṛ n Qayṣer, qqaṛen belli yella ugellid nniḍen ițusemman Ɛisa.


Waato kaŋ a na woodin ci, a funsu i gaa ka ne: «Wa Biya Hanna ta. 	 Mi d-yenna annect-agi, isuḍ ɣef yinelmaden-is, yerna yenna-yasen : Stṛeḥbet s Ṛṛuḥ iqedsen.


A kuuwa nda jinde beeri ka ne: «A kaŋ! Babila* beero kaŋ! A te ganjey kwaara da biya ziibo kulu hawyaŋ do, da curo kaŋ i ga fanta kulu kaŋ ga harram wane mo. 	 Iɛeggeḍ s ṣṣut ɛlayen yenna : Teɣli ! Teɣli temdint-nni tameqqrant n Babilun ! Tuɣal ț-țamezduɣt n ccwaṭen, d amkan anda țnejmaɛen leṛwaḥ imeɛfan, anda xeddmen leɛcuc-nsen leṭyuṛ iɛefnen.


Araŋ bay kaŋ waato kaŋ araŋ goro dumi cindey boroyaŋ, i n'araŋ darandi tooru beebey do, sanda mate kaŋ i n'araŋ candi nd'a. 	 Teẓram belli asm'akken ur tuminem ara s Lmasiḥ, țțawwin kkun wiyaḍ tɛebbdem lmeṣnuɛat ur neneṭṭeq ara.


Zama za kaŋ boro do no buuyaŋ kaa, boro do mo no buukoy tunandiyaŋ kaa. 	 axaṭer, am akken i d-tekcem lmut ɣer ddunit s yiwen wergaz, s yiwen wergaz daɣen i d-yusa ḥeggu n lmegtin.


Sahãadin-sahãadin a ye ka di, ka Yesu gana, a goono ga Irikoy beerandi. Boro kulu kaŋ di woodin mo na Irikoy kuku. 	 Imiren kan yuɣal-it-id yeẓri yețwali, yedda d Sidna Ɛisa, iḥemmed Ṛebbi. Mi walan ayagi, lɣaci meṛṛa ḥemden Ṛebbi.


Wa haggoy fa, araŋ ma si wangu _Irikoy__ kaŋ go ga salaŋ se. Zama nda borey kaŋ yaŋ wangu ka maa nga kaŋ kaseeti i gaa se ndunnya ra mana koma, sanku fa iri, d'iri ga banda bare nga kaŋ kaseetiyaŋo ga fun beena ra gaa. 	 ?uṛ-wat ihi, smeḥsiset i win i wen-d-ițmeslayen, ur xeddmet ara am wat Isṛail yugin ad semḥessen i win i sen-d-iceggeɛ Sidi Ṛebbi akken a d-uɣalen ɣer webrid, axaṭer ma yella nutni yeɣli-d fell-asen lɛiqab n Ṛebbi amek ara nemneɛ seg-s nukni, m'ur nuɣ ara awal i win i ɣ-d-ițweṣṣin seg igenwan.


Woodin sabbay se no Boro Izo bumbo ga ti asibti zaaro Koyo.» 	 Daymi Mmi-s n bunadem yeḥkem ula ɣef wass n westeɛfu.


Za Militos a donton ka Afasos Almasihu marga arkusey* ce. 	 Si temdint n Mili, Bulus iceggeɛ ɣer imeqqranen n tejmaɛt n temdint n Ifasus iwakken a d-asen.


Zama d'i laakaley go nango kaŋ i fun din gaa no, doŋ i ga du daama ka ye noodin. 	 Lemmer ndemmen imi ǧǧan tamurt-nsen tili uɣalen ɣuṛ-es,


Irikoy ga hin ka te haŋ kaŋ ga yulwa gumo ka bisa hay kulu kaŋ iri ga ŋwaaray wala hay kulu kaŋ iri ga tammahã, dabari boŋ kaŋ goono ga goy iri ra. 	 Sidi Ṛebbi ixeddem deg-nneɣ s tezmert-is, yețțak-aɣ-d akteṛ n wayen akk i s-neṭṭalab d wayen akk i nețxemmim ;


Amma sohõ kaŋ Irikoy n'iri feeri asariya gaa, za kaŋ iri bu haya kaŋ n'iri gaay doŋ se, iri goono ga may Irikoy se fondo taji ra, Biya Hanno wano, manti fondo zeena boŋ _asariya tira__ biir'izey _kaŋ go hantumante__ wane. 	 Lameɛna tura nețțusellek si lḥekma n ccariɛa imi nețțusemma nemmut ɣef wayen yeɛnan ccariɛa nni i ɣ-yurzen, s wakka i nezmer tura a nḍuɛ Sidi Ṛebbi s lɛeqliya tajḍiṭ n Ṛṛuḥ iqedsen, mačči am zik s lɛeqliya-nni taqdimt mi nella seddaw n ccariɛa.


Zama za ni goono ga dira ni yanjekaaro banda ka koy alkaali do, fonda ra ni ma te dabari ka ni boŋ kaa. A ma si te hambara a ma konda nin alkaalo do, alkaalo mo ma ni no doogarey se, doogarey mo ma ni daŋ kaso ra. 	 M'ara k-yessiweḍ wexṣim-ik ɣer ccṛeɛ, eɛṛeḍ a ț-tefruḍ yid-es uqbel aț-țawḍem ɣer dinna, neɣ m'ulac a k-yawi ɣer lḥakem, lḥakem a k-yefk i uɛessas, aɛessas a k-iḍeggeṛ ɣer lḥebs.


I ga wayborey kaŋ kurnyey bu windey ŋwa, i ga adduwa kuuku te ka te ce birji mo. Woone yaŋ ga du ciiti konno kaŋ ga jaase ikulu.» 	 Tețțen ayla n tuǧǧal, ssiɣzifen taẓallit iwakken a ten-id-walin wiyaḍ. ?ef wannect-agi, Sidi Ṛebbi ihegga-yasen-d lɛiqab d ameqqran.


Amma ay gonda hay fo in da nin game ra: kaŋ ni naŋ waybora din Yezabel, kaŋ ga ne nga ya annabi no, a m'ay tamey dondonandi, a m'i fafagu mo hal i ma zina ka haŋ kaŋ i sarga toorey se ŋwa. 	 Lameɛna tella yiwet lḥaǧa ur iyi-neɛǧib ara deg-k : teǧǧiḍ Yisabil yerran iman-is d nnbi aț-țkellex iqeddacen-iw s uselmed-ines, iwakken ad ččen aksum yețțunefken d iseflawen i ssadaț yerna a ten-awint ccehwat n tnefsit-nsen.


Boro fo mo go noodin kaŋ go ga jante jiiri waytaaci ihinka si. 	 Yella dinna yiwen wergaz tmanya utlatin iseggasen nețța di lehlak.


Boro kaŋ ga wangu ay, a s'ay sanney ta mo, a gonda haŋ kaŋ g'a ciiti: sanno kaŋ ay ci din no g'a ciiti zaari bananta ra. 	 Kra n win i yi-ḥeqṛen ur neḥsib ara imeslayen-iw, ițțuḥaseb yakan : d awal-agi i d-nniɣ ara t-iḥasben ass aneggaru.


I mana tuubi mo ka fay nda ngey care wiyaŋ, wala ngey moodabal teeyaŋey, wala ngey zina teeyaŋey wala ngey zaytaray mo. 	 imdanen-agi ur ndimen ara ɣef tmegṛaḍ i neqqen, ɣef ssḥur ɣef tukeṛdiwin akk țecmatin i xeddmen, lameɛna țkemmilen di lecɣal-agi.


Zama boro kaŋ sinda hayey din ya danaw no, a goono ga di haŋ kaŋ ga maan nga moy gaa hinne. A dinya nga doŋ zunubey hanandiyaŋo gaa. 	 Ma d win ixuṣṣen deg wannect-agi, am uderɣal isferfuden, ur ițwali ara, ițțu akk ddnubat-is iɛeddan i s-isemmeḥ Sidi Ṛebbi.


Kala boro fo kaa ka ne i se: «Guna, borey din kaŋ araŋ daŋ kaso ra goono ga kay Irikoy windo ra ka jama dondonandi.» 	 Iṛuḥ-ed ɣuṛ-sen yiwen yenna yasen : Irgazen-nni i terram ɣer lḥebs, atnan deg ufrag n lǧameɛ iqedsen yerna sselmaden lɣaci.


Amma Irikoy sanno goono ga say-say ka koy jina. 	 ma d awal n Sidi Ṛebbi țbecciṛen-t, yewweḍ ɣer mkul amkan.


Yaadin gaa, da Saytan* tun ka gaaba nda nga boŋ, mate no a koytara ga te ka kay? Zama araŋ goono ga ne Baalzabula dabari no ay goono ga follayey gaaray d'a. 	 Ma yella Cciṭan yețnaɣ d yiman-is amek ara tdum tgelda-s ? Teqqaṛem s Balzabul i ssufuɣeɣ leǧnun !


Ay maa jinde beeri fo kaŋ fun fuwo kaŋ ra i ga sududu Irikoy se. A ne malayka iyya din se: «Wa koy ka Irikoy futa sintili iyya din dooru ndunnya boŋ.» 	 Sliɣ i yiwen ṣṣut ɛlayen i d-yekkan si lǧameɛ iqedsen yeqqaṛ i sebɛa-nni n lmalayekkat : -- Ṛuḥemt, smiremt ɣef ddunit sebɛa teqbucin n wurrif n Sidi Ṛebbi !


Amma haray fo te Misira laabo da Kanaana laabo kulu ra, kaŋ te kankami bambata, hal iri kaayey mana du haŋ kaŋ ga ngey boŋ ŋwaayandi. 	 Yeɣli-d laẓ ɣef tmurt n Maṣeṛ akk ț-țmurt n Kenɛan, d lweqt n cedda tameqqrant ; lejdud-nneɣ ur ufin ara ayen ara ččen.


Zama ay humburu nin, zama ni ya boro no kaŋ cine ga gaabu. Ni ga sambu hari kaŋ ni mana jisi, ni ga wi mo hari kaŋ ni mana duma.› 	 uggadeɣ-k axaṭer tweɛṛeḍ, tețțeddmeḍ ayen ur tesriseḍ, tmeggreḍ ayen ur tezriɛeḍ.


Zama nooru baakasinay ga ti laala dumi kulu kaaji. Woodin ceeciyaŋ do mo no boro fooyaŋ daray ka kamba cimi fonda ganayaŋ gaa, ka ngey boŋ gooru mo da bine saray boobo. 	 Axaṭer ṭṭmeɛ n idrimen d sebba n kra n wayen yellan diri-t. Llan kra i gtebɛen cci-yagi n ddunit, ffɣen i webrid n Lmasiḥ, ḍuṛṛen tiṛwiḥin nsen, sseɣlin-d lhemm ɣef yiman nsen.


Amma boro kulu kaŋ si ga nga borey saajaw, sanku fa nga almayaaley, a na cimi fonda ze, a jaase boro kaŋ mana cimandi. 	 Ma yella win ur nɛawen ara at wexxam-is abeɛda imawlan-is, atan yeǧǧa liman, yuɣal akteṛ n win ijehlen.


Nga mo, waato kaŋ a kaa noodin, a di Irikoy gomno mo, kal a farhã. A n'i kulu yaamar ka ne i ma lamba Rabbi gaa da anniya. 	 Mi gewweḍ, iwala ayen i texdem dinna ṛṛeḥma n Sidi Ṛebbi dɣa yeččuṛ d lfeṛḥ. Yenha-ten akk iwakken ad ṭṭfen seg wul di liman sɛan di Lmasiḥ.


A goono ga woodin yaŋ ci i se, kala marga jine boro fo kaa ka sombu a se ka ne: «Ay ize wandiya no ka bu sohõ, amma da ni kaa ka ni kambe dake a boŋ, kulu a ga tun.» 	 Mazal Sidna Ɛisa ițmeslay, yusa-d yiwen n ccix n lǧameɛ iseǧǧed zdat-es, yenna-yas : Tura kan i temmut yelli, di leɛnaya-k as-ed aț-țserseḍ afus-ik fell-as, a d-teḥyu !


Sundurko din boŋ mo darza ciiti malayka himandey go no, kaŋ yaŋ goono ga te sasabandiyaŋo do se bi. Sohõ iri sinda daama iri m'i sanney te afo-fo. 	 Sufella n usenduq-agi rsent snat n lmeṣnuɛat imetlen lmalayekkat, ɣumment s tili n wafriwen-nsent amkan-nni i țṛuccun s idammen n iseflawen i leɛfu n ddnubat. Mačči tura i d lweqt i deg ara d-nemmeslay ɣef wayagi meṛṛa.


Kala Yesu kay ka ne i ma kand'a nga do. Waato kaŋ a maan mo, Yesu n'a hã ka ne: 	 Sidna Ɛisa yeḥbes, yefka lameṛ a s-t-id-awin. Mi d-yewweḍ ɣuṛ-es, yenna-yas :


Ay na ni maa bangandi borey kaŋ ni n'ay no ndunnya ra se. Borey din, ni wane yaŋ no. Ni n'ay no nd'ey, i na ni sanno gana mo. 	 Sbeggneɣ-d isem-ik i yemdanen akk i yi-d-tefkiḍ si ddunit. Llan d ayla-k, tuɣaleḍ tefkiḍ-iyi-ten-id ; nutni ḥerzen awal-ik.


Doŋ nya ize iyye go no. Sintina na wando hiiji. A bu, a mana ize kulu naŋ. 	 Llan ihi sebɛa watmaten : amezwaru yezweǧ yuɣal yemmut ur d-yeǧǧi ara dderya.


Amma d'ay g'i te, baa d'araŋ man'ay cimandi, kulu nda yaadin araŋ ma goyey cimandi, zama araŋ ma faham ka bay mo kaŋ Baabo go ay ra, ay mo go Baabo ra.» 	 Lameɛna ma xeddmeɣ-ten, ɣas akken ur tebɣim ara aț-țamnem yis-i, amnet s lecɣal-iw akken aț țeẓrem, aț-țfehmem belli Baba yella deg-i nekk lliɣ di Baba.


Zama nda boro ga tammahã nga wo hay fo no, a binde manti hay kulu no, a goono ga nga boŋ halli day no. 	 Ma yeḥseb yiwen iman-is yesɛa lqima nețța ur yeswi kra, ɣef yiman-is i gețkellix.


D'iri go ga ne iri mana zunubi te, iri goono ga Irikoy ciya tangarikom no, a sanno mo si iri ra. 	 Ma neqqaṛ mačči d imednuben i nella, nerra Sidi Ṛebbi d akeddab, awal-is ur yelli ara deg-nneɣ.


Yahudancey tu a se ka ne: «Iri gonda lordi fo, lordo wo boŋ mo a ga hima a ma bu, zama a na nga boŋ himandi Irikoy Ize.» 	 Lecyux n wat Isṛail rran-as : Nukni nesɛa ccariɛa ; ccariɛa nneɣ teqqaṛ-ed : Argaz am agi ilaq ad yemmet axaṭer yenna-d : « Nekk d Mmi-s n Ṛebbi.»


Day baabo ne a se: ‹Ay izo, alwaati kulu ni go ay do. Hay kulu kaŋ ga ti ay wane, ni wane no. 	 Ikker baba-s yenna-yas : A mmi, kečč kull ass tețțiliḍ yid-i, ayen akk sɛiɣ d ayla-k.


A do Irikoy ne: ‹A ga ciya jirbey bananta ra, ay g'ay Biya zumandi Adam-izey kulu boŋ. Araŋ ize arey d'araŋ ize wayey ga annabitaray te, araŋ sahãkooney ga di bangayyaŋ, araŋ dottijey mo ga hindiriyaŋ te. 	 Sidi Ṛebbi yenna-d : Deg ussan ineggura a d-sserseɣ Ṛṛuḥ-iw ɣef yemdanen meṛṛa ; arrac-nwen d yessi-twen a d-țcirin ayen ara sen-d-țxebbiṛeɣ, ilmeẓyen-nwen a sen-d-țweḥḥiɣ, imɣaṛen-nwen a sen-d-mmeslayeɣ di tirga.


Amma woone no araŋ ga hima ka ne: Da Rabbi ba, iri ga funa ka ya-cine nda ya-cine te. 	 Meɛna ilaq aț-țeqqaṛem : ma yebɣa Sidi Ṛebbi, a nɛic am akka, ma yebɣa daɣen, a nexdem aya neɣ aya.


A ne i se: «Ay yalla-yalla no ay ma Paska wo ŋwa araŋ banda, za ay mana taabi haŋ. 	 yenna-yasen : Acḥal i mennaɣ ad ččeɣ imensi n Tfaska-agi yid-wen uqbel ad nneɛtabeɣ !


Waato kaŋ iri na Kubrus fonnay, iri n'a naŋ kambe wow haray ka koy Suriya. Iri zumbu Tir kwaara, zama noodin no i ga hiyo jinay zumandi. 	 Mi nqubel tigzirt n Qubṛus, neǧǧa-ț ɣer tama tazelmaṭ, nkemmel abrid nneɣ ɣer tmurt n Surya, newweḍ ɣer temdint n Sur imi dinna ara yessers lbabuṛ sselɛa-s.


Woodin ga ti seeda Irikoy cimi ciito boŋ, kaŋ ga naŋ Irikoy m'araŋ lasaabu kaŋ araŋ to araŋ ma furo nga koytara ra, kaŋ se haciika araŋ goono ga maa taabi. 	 Sidi Ṛebbi d bab n lḥeqq, ma yella iɛemmed aț-țenneɛtabem akkagi, yebɣa a kkun-yerr d wid yuklalen tagelda-ines ; ț-țagelda-agi i ɣef tenneɛtabem.


Waato kaŋ Irikoy n'a kaa, a na Dawda tunandi a ma ciya i se bonkooni. Dawda boŋ no Irikoy seeda ka ne: ‹Ay di Dawda, Yasse izo, boro no kaŋ ga saba nd'ay bina, kaŋ g'ay miila kulu te.› 	 Lameɛna Sidi Ṛebbi yekkes leḥkum i Caɛul, yerra Sidna Dawed d agellid deg umkan-is. Atan wayen i d-yenna fell-as : Ufiɣ Dawed, mmi-s n Yassa, d argaz yellan akken i t-yebɣa wul-iw, ara ixedmen lebɣi-w.


Zama i ga hin ka waddo wo neera haŋ kaŋ ga bisa jiiri fo banandi cine, i m'a no talkey se.» Kala i na waybora jance. 	 Lemmer i t-nezzenz, a d-yawi akteṛ n telt meyya twiztin n lfeṭṭa ara nefṛeq i igellilen ! Dɣa rfan ɣef tmeṭṭut-nni.


za Yohanna baptisma gaa kal a ma to hano kaŋ hane Yesu tun iri game ra ka koy beene. Tilas kal i ra boro fo ma ciya Yesu tunyaŋo se seeda iri banda.» 	 seg wasmi i t-isseɣḍes Yeḥya aɣeṭṭas armi d ass i deg yețwarfed ɣer igenni ; iwakken ad yili am nukkni d inigi n ḥeggu-ines.


Iri goono ga Irikoy saabu waati kulu araŋ kulu sabbay se, waati kaŋ iri ga fongu araŋ adduwa ra. 	 Yal ass nețḥemmid Sidi Ṛebbi fell-awen ; mkul m'ara nedɛu ɣuṛ-es, nețțader-ikkun-id di tẓallit-nneɣ.


Hantumo mo, Yahudance boobo n'a caw, zama nango kaŋ i na Yesu kanji ga maan kwaara. A n'a hantum Yahudance, da Romance da Gareku ciine ra. 	 Imi amkan-nni anda i t-semmṛen ur yebɛid ara ɣef temdint, aṭas n wat Isṛail i geɣṛan talwiḥt-nni yuran s tɛibṛanit, s tlatinit ț-țyunanit.


Arkusu ma ciya boro kaŋ i si du ka jance, wayboro folloŋ kurnye. A izey mo ma ciya cimandikoyaŋ, kaŋ i mana i kalima furkutaray wala hanga sanday sabbay se. 	 Yal yiwen deg-sen ilaq ad yili d amdan iwumi ur d-ssukksen acemma, ad yesɛu yiwet tmeṭṭut kan, arraw-is ad ilin d wid iḍuɛen Sidi Ṛebbi, ad sɛun tikli yelhan, ad țțaɣen awal iwakken ur sen-d-ssukkusen ara wiyaḍ kra n diri.


Woodin sabbay se no, mate kulu kaŋ cine ay hina go nd'a, ay gonda anniya ay ma Baaru Hanna waazu araŋ mo se, araŋ kaŋ yaŋ go Roma ra. 	 Daymi i bɣiɣ ad beccṛeɣ daɣen lexbaṛ-agi n lxiṛ, i kunwi yellan di temdint n Ṛuma.


Kal a soobay ka waazu Galili diina marga fuwey ra. 	 Imiren iṛuḥ ițbecciṛ di leǧwameɛ n tmurt n Yahuda.


A go mo, waato kaŋ Bitros goono ga gana kawyey kulu ra, kal a kaa hanantey do kaŋ yaŋ goono ga goro Lidda. 	 Buṭrus i d-inudan tijmaɛin meṛṛa, iṛuḥ daɣen ɣer watmaten izedɣen di temdint n Lud.


Boro kulu si no mo kaŋ ga beera wo sambu nga boŋ se -- kala nda Irikoy n'a ce, danga mate kaŋ cine a na Haruna* ce d'a. 	 Yiwen ur izmir ad yeṭṭef amkan n lmuqeddem ameqqran ma yella mačči d Sidi Ṛebbi i t-id-isbedden, am akken i gesbedd nnbi Haṛun.


‹Ay no ga ti ni kaayey Irikoyo, Ibrahim da Isaka nda Yakuba Irikoyo.› Musa mo jijiri, a mana ta nga ma guna koyne. 	 D nekk i d Illu n lejdud-ik, d Illu n Ibṛahim, n Isḥaq akk-d Yeɛqub. Sidna Musa yeqqim ițergigi, yuggad ad yerfed ula d allen-is.


Amma daahir no, i g'iri catu gungu fo boŋ.» 	 mbla ccekk ihi a ɣ-ḍeggṛent lemwaji ɣer yiwet n tegzirt.


Jirbey din ra i ga sintin ka ne tondi kuukey se: ‹Wa kaŋ iri boŋ!› I ma ne tudey mo se: ‹W'iri daabu!› 	 Imiren imdanen ad bdun ad qqaṛen : ay idurar ɣlit-ed fell-aɣ, a tiɣaltin ffremt-aɣ.


Araŋ ma bara nda laakal folloŋ care se. Araŋ ma si laakal da hari beeriyaŋ, amma w'araŋ biney ye ikayney gaa. Wa si ciya boroyaŋ kaŋ ga boŋ jare. 	 Ur xeddmet ara lxilaf wway-gar awen, ur ssimɣuṛet ara iman-nwen meɛna ddut s wannuz, ur ḥețbet ara iman-nwen d wid yesnen.


Amma boro boobo kaŋ ga ti sintina waney ga ye kokor banda, kokor banda waney mo ga ciya sintina. 	 Aṭas seg wid yellan d imezwura ad uɣalen d ineggura, aṭas daɣen seg wid yellan d ineggura ad uɣalen d imezwura.


Waato kaŋ Yesu kaa Kaysariya, Filibi laabo ra, a na nga talibey hã ka ne: «Borey goono ga ne Boro Izo ya may no?» 	 Mi gewweḍ Sidna Ɛisa ɣer tmurt n Qiṣarya n Filibus, isteqsa inelmaden is, yenna-yasen : D acu i-d-qqaṛen medden ɣef Mmi-s n bunadem ?


Waato kaŋ kusuuma ban, Bulos na talibey ce k'i yaamar. A n'i fo, gaa no a tun ka koy Masidoniya. 	 Mi tethedden lḥala ifuk ccwal, imiren Bulus isnejmaɛ-ed inelmaden, yenha-ten, dɣa yeǧǧa-ten di lehna, yeṭṭef abrid ɣer tmurt n Masidunya.


Amma kaŋ i ga buukoy tunandi, baa Musa na woodin cabe gumbo do, nango kaŋ a ga ne Rabbi se ‹Ibrahim Irikoyo, da Isaka Irikoyo, da Yakuba Irikoyo no.› 	 ?ef wayen yeɛnan ḥeggu n lmegtin ula d nnbi Musa ihḍeṛ-ed fell-as mi gessawel i Sidi Ṛebbi zdat udarnu iṛeqqen : a Ṛebbi, Illu n Ibṛahim, Illu n Isḥaq, Illu n Yeɛqub.


I ne: «Musa yadda i ma hiijay fayyaŋ tira hantum, i m'a fay mo.» 	 Nnan-as : Sidna Musa issereḥ-aɣ a nebru i tmeṭṭut-nneɣ ma nefka-yas leɛqed n berru.


Araŋ ma farhã Rabbi ra waati kulu! Ay ga ye k'a ci koyne: araŋ ma farhã! 	 Ilit dayem di lfeṛḥ imi tedduklem akk-d Ssid-nneɣ ; a wen-t-id-ɛiwdeɣ : ilit dayem di lfeṛḥ.


I na zambante hinka waani sambu mo, zama i m'i wi Yesu banda. 	 Wwin daɣen sin n yemcumen iwakken a ten-semmṛen akk-d Sidna Ɛisa.


Kala Bulos ne sooje jine funa da soojey se: «Hala day borey wo mana goro hiyo ra, to, kulu araŋ si hin ka du faaba.» 	 Dɣa Bulus yenna i lqebṭan d lɛeskeṛ-is : M'ur qqimen ara yergazen-agi di lbabuṛ, ur tezmirem ara aț-țmenɛem ! S


Amma Yesu ne: «Wa naŋ zanka kayney ma kaa ay do. Wa s'i ganji, zama woone yaŋ dumi no beene koytara ga bara nd'a.» 	 Sidna Ɛisa yenna-yasen : Anfet-asen i warrac a d-asen ɣuṛ-i, ur sen-qeṭṭɛet ara abrid, axaṭer tagelda n igenwan thegga i nutni akk-d wid yellan am nutni !


Amma nga wo manti buukoy Irikoyo no bo, day fundikooney wane no. Zama boro kulu ga funa a jine.» 	 Ṛebbi mačči d Ṛebbi n wid yemmuten meɛna d Ṛebbi n wid yeddren imi ɣuṛ-es ddren irkulli ɣas akken mmuten.


Yesu tu ka ne: «Manti guuru way cindi hinka no go zaari ra? Da boro ga dira zaari ra, boro si kati, zama bora ga di ndunnya wo kaariyaŋ. 	 Sidna Ɛisa yerra-yasen : Eɛni ur llint ara tnac n swayeɛ deg wass ? Ma ileḥḥu yiwen deg wass ur t-kkaten ara wuguren axaṭer tella tafat, yețwali abrid.


Nya-izey, fahamay ra araŋ ma si ciya zankayaŋ. Amma laala do haray araŋ ma ciya zanka kaynayaŋ, fahamay do haray mo araŋ ma te albeeriyaŋ. 	 Ay atmaten, ur țțilit ara am arrac m'ara tmeyyzem ɣef kra, lameɛna sɛut lɛeqliya n imeqqranen ; ma ɣef wayen yeɛnan cceṛ, ilit am arrac.


Borey marga koy Bilatos do ka soobay k'a ŋwaaray a ma te mate kaŋ cine a doona ka te i se. 	 Lɣaci ulin ɣer Bilaṭus iwakken a s-ssutren ayen yennum ixeddem-asen-t.


manti danga bannya koyne, amma boro kaŋ bisa bannya, danga nya-ize cine. Nya-ize no kaŋ ay ga ba gumo, kaŋ a ga hima mo ni ma ba r'a ka bisa ay a borotara ra da Rabbi ra mo. 	 imiren ur yețțili ara d akli meɛna axiṛ n wakli imi guɣal d yiwen seg watmaten eɛzizen, abeɛda ɣuṛ-i, ilaq ad yiɛziz fell-ak akteṛ imi tura mačči d aqeddac-ik kan i gella, meɛna d gma-tneɣ di Lmasiḥ.


Araŋ ma alwaati wi da laakal, zama jirbey wo ga laala. 	 faṛset lweqt axaṭer ussan d ixeddaɛen.


Yesu ne alfaga beerey da Irikoy windo batukoy jine funey da arkusey kaŋ yaŋ kaa a do se: «Araŋ kande takuba nda goobu yaŋ danga kosarayko do no? 	 Dɣa yezzi ɣer wid i d-yusan a t-ḥebsen, ɣer lmuqedmin imeqqranen d lɛuqal akk-d lḥekkam n iɛessasen n lǧameɛ iqedsen yenna yasen : Tusam-d ɣuṛ-i s ijenwiyen d iɛekzan am akken d amakar i lliɣ.


Amma Yahudancey to da canse. I du boro laalo fooyaŋ kwaara boro yaamey ra, ka boro boobo margu, ka kwaara toonandi nda kuraari karyaŋ. I na Yason windo taaru ka furo. I goono ga ceeci ngey ma Bulosyaŋ kaa taray borey do. 	 Lameɛna at Isṛail usmen, dɣa wwin yid-sen kra n yergazen n diri ițmenṭaṛen deg iberdan, sekkren ccwal ger lɣaci, cewwlen tamdint meṛṛa, zeḍmen ɣer wexxam n Yazun, qellben ɣef Bulus d Silas iwakken a ten-caṛɛen zdat lɣaci.


Tira fo ra ay hantum araŋ se ka ne araŋ ma si hangasinay da zina-teerey. 	 Di tebṛaț-nni i wen-n-uriɣ, nniɣ awen-d ur țeddut ara d wid yețɛicin di leḥṛam.


Irikoy mo kaŋ ga biney fintal go ga bay haŋ kaŋ Biya _Hanno__ goono ga miila, zama a goono ga ŋwaaray hanantey se Irikoy miila boŋ. 	 imiren Sidi Ṛebbi yessnen ulawen, yeẓra d acu i gessutur Ṛṛuḥ iqedsen, imi s lebɣi n Sidi Ṛebbi i gdeɛɛu ɣef wid yextaṛ.


I gana ka bisa ndunnya kulu ra ka jama hananta nango nda kwaara kaŋ i ga ba daŋ game. Danji mo fun beena ra k'i ŋwa. 	 Steɛmṛen akk ddunit, zzin i wegdud n Sidi Ṛebbi ț-țemdint i gḥemmel. Lameɛna yeɣli-d fell-asen uḥeǧǧaǧu n tmes seg igenni yečča ten.


Waato kaŋ saaya to, a goro, nga nda diyey. 	 Mi d-yewweḍ lweqt n imensi, Sidna Ɛisa yeqqim ad yečč nețța d Ṛṛusul-is,


Mate kaŋ gaa iri ga baakasinay bay neeya: zama Almasihu na nga fundo no iri se. A ga hima iri mo, iri ma iri fundey no nya-izey se. 	 Leḥmala n tideț, nessen-iț s Ɛisa Lmasiḥ yefkan tudert-is fell-aneɣ. Ilaq-aɣ ula d nukni, a nefk tudert nneɣ ɣef watmaten-nneɣ.


I na diyey di ka daŋ kasu kala suba, zama wiciri kambo ban ka to. 	 Sṭfen-ten, rran-ten ɣer lḥebs armi d azekka-nni axaṭer imiren yeɣli-d yiḍ.


Ay go goy da taabi ra, da hanna ka mo ganji jirbi yaŋ sorro boobo, da haray, da jaw, da mehawyaŋ sorro boobo, da hargu nda bankaaray banji. 	 Xedmeɣ yerna nneɛtabeɣ aṭas, acḥal d abrid țțuẓumeɣ, zgiɣ deg uɛawez, di laẓ akk-d fad, deg usemmiḍ akk-d ɛerru.


Zama Yesu maa gaa no kange kulu ga gurfa, beena ra waney, da ndunnya boŋ waney, da ndunnya cire waney. 	 iwakken s yisem n Ɛisa, yal tagecrirt aț-țeknu deg igenwan, di lqaɛa, ddaw lqaɛa,


Da baani ize go noodin, araŋ salam ga goro a boŋ. Da manti yaadin mo no, a ga ye araŋ do. 	 Ma yella dinna walebɛaḍ d imhenni, sslam-nwen ad yers fell-as, neɣ m'ulac lehna-nwen aț-țeqqim ɣuṛ-wen.


Gaa no dabarikoono soojey konda Yesu faada ra. Romey soojey jama margu Yesu boŋ. 	 Iɛsekṛiyen n lḥakem ssufɣen Sidna Ɛisa ɣer ufrag, snejmaɛen-d akk iɛsekṛiyen nniḍen, zzin-as.


Manti te-goyey do no faaba fun, zama boro kulu ma si fooma nd'a. 	 Mačči s lḥasanat-nwen i tețwasellkem akken yiwen ur ițzuxxu s yiman is ;


Zama jirbey din ra gurzugay ga te kaŋ dumi mana bay ka te za takayaŋ sintina kaŋ Irikoy taka ka kaa hunkuna. A si ye ka te mo, abada. 	 axaṭer deg wussan-nni, ad yili yiwen n leɛtab ur neẓri seg wasmi i d-texleq ddunit ar ass-a, yerna d ayen ur nețțuɣal a d-yedṛu.


Amma i ra boro fooyaŋ ne: «Boro wo kaŋ na danawo moy fiti, manti a ga hin ka te haŋ kaŋ ga naŋ boro wo ma si bu?» 	 Ma d kra deg-sen qqaṛen : Nețța i d-yerran iẓri i uderɣal, ur yezmir ara ad issemneɛ Laɛẓar si lmut !


Ma si kalima ta kaŋ i te arkusu boŋ da manti seeda hinka wala ihinza me ra no. 	 Ur qebbel ara win ara iccetkin ɣef wemdebbeṛ n tejmaɛt anagar ma ḥedṛen sin neɣ tlata inagan ara d-icehden fell-as.


Bora kaŋ n'a nooyandi n'i no misa fo ka ne: «Bora kaŋ ay g'a sunsum din, bora nooya. W'a di.» 	 Win akken i t-izzenzen, imsefham yid-sen, yenna-yasen : Win i ɣef ara selmeɣ, d win ara teṭṭfem !


Saajawko no Nangu Hanna nda hukumo* cimi-cimo se, nga kaŋ Rabbi sinji, manti Adam-ize bo. 	 Ixeddem ccɣel-is n lmuqeddem ameqqran deg wemkan iqedsen n tideț i gebna Sidi Ṛebbi, mačči d win i bnan yemdanen.


Wa maa, ay nya-izey, ay baakoy, manti Irikoy na alfukaarey kaŋ talka ndunnya wo lasaabuyaŋ gaa suuban i ma ciya arzakanteyaŋ cimbeeri ra, k'i ciya tubukoyaŋ mo koytara ra kaŋ alkawlo a sambu borey kaŋ yaŋ ga ba r'a se? 	 Ay atmaten-iw eɛzizen, ḥesset-ed : Sidi Ṛebbi yextaṛ igellilen n ddunit agi iwakken a ten-yerr d imeṛkantiyen di liman, yerna ad weṛten tagelda i gweɛɛed i wid akk i t-iḥemmlen.


Sahãadin-sahãadin a furo hi ra, nga nda nga talibey, ka kaa Dalmanuta laabu. 	 Imiren kan yuli ɣer teflukt nețța d inelmaden-is, ṛuḥen ɣer leǧwahi n Dalmanuta.


Ya Baaba adilitaraykoyo, ndunnya mana ni bay, amma ay na ni bay. Borey din mo bay kaŋ ni n'ay donton. 	 A Baba, Kečč yellan d aḥeqqi at ddunit ur k-ssinen ara ma d nekk ssneɣ-k, wigi ẓran belli d kečč i yi-d-iceggɛen.


I se mo no ay g'ay boŋ fay waani, zama ngey mo ma ciya boroyaŋ kaŋ i fay waani cimi ra. 	 ?ef yisem-ik ad sebbleɣ iman-iw fell-asen, iwakken ula d nutni ad sebblen iman-nsen ɣef tideț.


Woodin sabbay se, ya nya-izey hanantey, araŋ kaŋ yaŋ gonda baa beene ceeyaŋo ra, araŋ ma mo sinji Diya da Alfaga Beero gaa kaŋ iri goono ga seeda, nga kaŋ ti Yesu. 	 Ihi ay atmaten yețwaxtaṛen, a wid iwumi i d-yessawel Sidi Ṛebbi aț-țweṛtem tageldit n igenwan, sserset tamuɣli-nwen ɣef Ɛisa, lmuqeddem ameqqran i d-iceggeɛ Sidi Ṛebbi i ɣef nețcehhid.


Da boro fo ga konda araŋ tamtaray ra, da boro fo g'araŋ ŋwa, da boro fo g'araŋ di, da boro fo ga nga boŋ beerandi, da boro fo g'araŋ moyduma saŋ -- kulu nda yaadin araŋ ga suuru nda bora! 	 ?as akken ḥesben-kkun am aklan, ččan lḥeqq-nwen, ɛerran-kkun, bbehdlen-kkun, ḥeqṛen-kkun, meɛna tṣebṛem-asen.


Amma sohõ, adilitaray kaŋ fun Irikoy do bangay, kaŋ manti nda asariya. Tawretu* nda Annabey* Tirey na woodin seeda. 	 Tura Sidi Ṛebbi isbeggen-aɣ-d amek ara nuɣal d iḥeqqiyen zdat-es mbla ccariɛa. Ayagi yella di ccariɛa n Musa akk-d tektabin n lenbiya.


Guna, iri ga ne borey kaŋ suuru se albarkanteyaŋ. Araŋ maa Ayuba suuro baaro. Araŋ di haŋ kaŋ Rabbi te a se kokor banda mo, za kaŋ Rabbi to da bakaraw da suuji. 	 Ihi amarezg n wid yeṭṭfen ur fcilen ara. Teslam ayen i d-qqaṛen ɣef ṣṣbeṛ n Sidna Yub, yerna twalam daɣen d acu i geqsed Sidi Ṛebbi a s-t-id-yefk, axaṭer Sidi Ṛebbi yeččuṛ d leḥnana akk-d ṛṛeḥma.


Guna, ay goono ga kay fu meyo gaa, ay goono ga kar-kar. Da boro fo maa ay jinda ka meyo fiti, kulu ay ga furo a do, ya ŋwa a banda, nga mo ma ŋwa ay banda. 	 Atan beddeɣ ɣer tewwurt sṭebṭbeɣ, ma yella win i d-yeslan i taɣect-iw yeldi-yi-d tawwurt, ad kecmeɣ ɣuṛ-es, ad ččeɣ imensi yid-es, nețța yid-i.


Yesu maa baaru kaŋ i n'a gaaray. Waato kaŋ a di a, a ne a se: «Ni ga Irikoy Izo cimandi, wala?» 	 Sidna Ɛisa yesla belli qecɛen argaz-nni ɣer beṛṛa. Iṛuḥ ɣuṛ-es, yenna-yas : Ini-yi-d, tumneḍ s Mmi-s n bunadem ?


Kala Yesu ne i se: «Ndunnya dumey bonkooney ga koytaray cabe ngey borey boŋ. Ngey mo kaŋ yaŋ gonda dabari i boŋ, i ga ne i se: boriyandiyankoyey. 	 Sidna Ɛisa yenna yasen : Imeqqranen n ddunit ḥekmen s ddreɛ ɣef yigduden-nsen yerna țțusemman d at lxiṛ.


Waato kaŋ guuru hinza to, Yesu ce da jinde beeri ka ne: «Eli, Eli, lama sabaktani! (sanda: Ya ay Irikoyo, ay Irikoyo, ifo se no ni n'ay furu?)» 	 Ɣef leǧwahi n țlata, Sidna Ɛisa iɛeggeḍ s tɛibṛanit, yenna : Ilya, Ilya, lama sabaqtani ? Yeɛni : Illu-iw, Illu-iw, acuɣeṛ i yi-teǧǧiḍ ?


Amma Yesu n'i ce nga do ka ne i se: «Araŋ ga bay kaŋ dumi cindey koyey ga hina futay cabe i se, dabarikooney mo ga dabari cabe i se. 	 Sidna Ɛisa yessawel-asen, yenna-yasen : Walit igelliden n yegduden nniḍen akk-d imeqqranen-nsen amek ḥeṛsen yerna ḥeqṛen lɣaci-nsen !


Boro kulu kaŋ goono ga dondonandiyaŋ waani fo te, nga no, bora si g'iri Rabbi Yesu Almasihu sanni cimikoyey ta, da dondonandiyaŋo kaŋ ga saba nda Irikoy ganayaŋ, 	 win ara yeslemden ayen ixulfen liman-nneɣ, ur neqbil ara awal imqeddes n Ssid-nneɣ Ɛisa Lmasiḥ,


Iri ga bay kaŋ Irikoy n'iri boro zeena kanji Almasihu banda, zama a ma zunubi gaahamo dabaro halaci, hal iri ma si ye ka bara zunubi tamtaray ra koyne. 	 Ilaq-aɣ a nẓer belli amdan-nni i nella zik, yemmut, ițwasemmeṛ akk-d Lmasiḥ iwakken aț-țemmet lǧețța yeččuṛen d ddnub, ur nețțili ara d aklan n ddnub.


Woodin banda no a na dambanguyaŋ alaama ta, a ma ciya kawaatimi adilitaray kaŋ a du se zama a cimandi za i man'a dambangu. Woodin se no a te cimandikoy kulu se baaba, baa i man'i dambangu, hal Irikoy ma adilitaray lasaabu ngey mo se. 	 ?ṭhaṛa tusa-yas-ed d țbut, d ccama i d-isbeggnen belli Sidi Ṛebbi yerra-t d aḥeqqi ɣef ddemma n liman-ines uqbel ad yeḍheṛ. S wakka Sidna Ibṛahim yuɣal d jedd n wid akk yumnen, i gețwaḥesben d iḥeqqiyen ɣer Sidi Ṛebbi ɣas ur ḍhiṛen ara.


Han kulu Yesu goono ga borey dondonandi Irikoy windo ra. Amma alfaga beerey da asariya dondonandikoy da jama arkusey ceeci mate kaŋ ngey ga te k'a halaci nd'a. 	 Sidna Ɛisa yesselmad mkul ass di lǧameɛ iqedsen. Lmuqedmin imeqqranen, lɛulama d imeqqranen n wegdud țnadin a t-nɣen,


ay laakal mana kani, zama ay mana ay nya-izo Titos gar. Kal ay na noodin borey to baani ka gana ka koy Masidoniya. 	 Lameɛna ur yethenna ara wul-iw imi ur ufiɣ ara dinna gma-tneɣ Tit ; daymi ǧǧiɣ atmaten n temdint n Truwas, imiren ṛuḥeɣ ɣer tmurt n Masidunya.


Sahãadin-sahãadin, Irikoy na baabo meyo fiti, a n'a deena taŋ mo, hal a salaŋ ka Irikoy sifa. 	 Imiren kan iserreḥ yiles-is, yebda iheddeṛ, yețḥemmid Ṛebbi ițcekkiṛ-it.


Ay g'iri nya-ize waybora Fibi sifa araŋ se, saajawko no Almasihu* marga se kaŋ go Sankariya. 	 A kkun-weṣṣiɣ ɣef weltma tneɣ Fibya, nețțat illan ț-țaqeddact n Sidi Ṛebbi di tejmaɛt n temdint n Senkriya.


Waati kaŋ boro du siyaŋ, boro ma si ne: «Irikoy do no ay siyaŋo fun.» Zama i si hin ka Irikoy si da hari laalo, nga bumbo mo si boro kulu si. 	 M'ara tețwaɣuṛṛem, ɣuṛ-wat aț-ținim : d Ṛebbi i ɣ-iɣuṛṛen axaṭer Ṛebbi ur yezmir ara a t-iɣuṛṛ wemcum yerna Nețța s yiman-is ur yețɣuṛṛu ula yiwen.


Ay ga ni faaba mo _ni__ dumo kambe ra, da dumi cindey kaŋ yaŋ do ay go ga ni donton. 	 Xtaṛeɣ-k-id si ger wat Isṛail akk-d leǧnas nniḍen uɣuṛ ara k ceggɛeɣ. A sen-teldiḍ allen


Araŋ ma fongu Ibrahim: «A na Irikoy cimandi, Irikoy mo na woodin lasaabu a se adilitaray.» 	 Akken yura : Ibṛahim yumen s Ṛebbi, yețkel fell-as, daymi i t-iḥseb Sidi Ṛebbi d aḥeqqi.


I goono ga ne tondi kuukey da tondey se: «Wa kaŋ iri boŋ, k'iri tugu nga kaŋ goono ga goro karga boŋ se da Feej'izo futa mo se. 	 qqaṛen i idurar d iceṛfan : ɣlit-ed fell-aɣ, ffret-aɣ zdat wudem n Win yeqqimen ɣef wukersi n lḥekma, zdat wurrif n Izimer ;


Zama boro fo du laakal sanni Biya _Hanno__ do, afo mo du bayray sanni Biya _Hanno__ follonka din do. 	 Ihi Ṛṛuḥ iqedsen yefka-d i yiwen ad immeslay s ṣṣwab d lefhama, yefka-d i wayeḍ ad immeslay s tmusni.


Iri wo, i n'iri hay Yahudanceyaŋ, manti ‹dumi cindi zunubikooney›. 	 Nukni ur nelli ara d imednuben am leǧnas nniḍen, laṣel-nneɣ seg wat Isṛail.


Amma iri ma Irikoy saabu kaŋ na anniya wo daŋ Titos bina ra kaŋ ga saba nd'ay wano araŋ se. 	 A neḥmed Sidi Ṛebbi ɣef gma tneɣ Titus imi yețḥebbiṛ fell-awen am nukni.


Zama almaney kaŋ kuro alfaga beero ga kande Nangu Hanna ra zunubi se sargay, gata banda no i g'i ton kal i ma di balaw. 	 Teẓram belli lmuqeddem ameqqran ikeččem ɣer wemkan iqedsen nezzeh, yețțawi yid-es idammen n lmal iwakken a ten iqeddem ɣef ddnub, ma d lǧețțat yesseṛɣay-itent beṛṛa n uqiḍun.


Alwaato din ra, asibti* zaari fo hane, Yesu goono ga gana farey ra. A talibey mo go ga maa haray. Kal i soobay ka jeeniyaŋ ceeri ka kaama. 	 Yiwet n tikkelt, deg wass n ssebt yellan d ass n westeɛfu, Sidna Ɛisa izger igran n yirden. Inelmaden-is lluẓen, bdan țekksen-d tigedrin, tețțen-tent.


Yaadin mo no nga nda boro kaŋ ga arzaka jisi nga boŋ se, nga wo manti arzakante no Irikoy do.» 	 Akka i tdeṛṛu d win ijemɛen leṛẓaq i yiman-is, wala ad ixdem ɣef laxeṛt-is, ad yili d ameṛkanti ɣer Ṛebbi.


Yesu tu i se ka ne: «Goy hanno boobo no ay cabe araŋ se, ay Baaba do wane yaŋ. I ra goy woofo se no araŋ g'ay catu nda tondi?» 	 Yekker Sidna Ɛisa yenna-yasen : Xedmeɣ zdat-wen aṭas n lecɣal yelhan yessewhamen, s tezmert n Baba ; ɣef wanwa deg-sen i tebɣam a yi-tenɣem s iblaḍen ?


Yesu n'a sallama ka ne a ma koy fu. A ne: «Day ma si koy kwaara ra bo.» 	 Dɣa Sidna Ɛisa iceggeɛ-it ɣer wexxam-is, yenna-yas : Ur keččem ara ɣer taddart.


Yesu ne a se: «Ni ma di. Ni cimbeero* na ni no baani.» 	 Sidna Ɛisa yenna-yas : Wali ! Imi tumneḍ yis-i atan tețțusellkeḍ.


Zama waato kaŋ Irikoy na alkawli sambu Ibrahim se, za kaŋ a si du ka ze da boro kaŋ bisa nga bumbo, kal a ze da nga boŋ 	 Asmi i gefka Sidi Ṛebbi lɛahed i Sidna Ibṛahim, yeggul s yixef-is, axaṭer ulac win yellan sennig-es,


Amma d'ay ga follayyaŋ gaaray da Irikoy kamba dabaro, yaadin gaa Irikoy koytara kaa araŋ do nooya. 	 Lameɛna ma yella s ufus n Ṛebbi i ten-ssuffuɣeɣ, ațan ihi tageldit n Ṛebbi tewweḍ-ed ɣuṛ-wen.


Kayafa ga ti bora kaŋ saaware nda Yahudancey ka ne a gonda nafa boro folloŋ ma bu jama se. 	 Kayef d win akken i sen-yennan i wat Isṛail : « Axiṛ ad immet yiwen kan ɣef lumma.»


Amma araŋ kaa Sihiyona* tondo do, da Irikoy Fundikoono birno do kaŋ ga ti Urusalima*, beena wano, da malayka zambar-zambarey farhã marga do mo. 	 Lameɛna kunwi tqeṛṛbem ɣer wedrar n Siyun, ɣer temdint n Sidi Ṛebbi bab n tudert, ɣer temdint n Lquds yellan deg igenwan anda llant luluf n lmalayekkat.


Araŋ mo no annabey izey, da alkawlo wane yaŋ mo kaŋ Irikoy sambu iri kaayey se, kaŋ a ne Ibrahim se: ‹Ni banda bora do mo no ndunnya kundey kulu ga du albarka.› 	 D kunwi i d arraw n lenbiya, i d arraw n leɛqed-nni i gexdem Sidi Ṛebbi d lejdud-nneɣ, mi s-yenna i Sidna Ibṛahim : S dderya n dderya-k ara barkeɣ tiwaculin meṛṛa n ddunit+ .


Fundikooni taaca din, i afo kulu gonda fata iddu-iddu. I to da moy, taray da a ra. I sinda fulanzamyaŋ mo. Cin da zaari i goono ga ne: «Ihanna, Ihanna, Ihanna no Rabbi Irikoyo, Hina-Kulu-Koy, nga kaŋ go no za doŋ, kaŋ go no sohõ, kaŋ ga kaa mo.» 	 Ṛebɛa lxuluq-nni mkul yiwen seg-sen yesɛa sețța wafriwen, yerna ččuṛen d allen s wadda s ufella, am yiḍ am ass ur țsusumen ara qqaṛen : D imqeddes, d imqeddes, d imqeddes i gella Yillu, Sidi Ṛebbi Bab n tezmert, Win yellan si tazwara, yellan ass-a, ara d-yasen !


Woodin mo, Afasos gorokoy kulu bay a gaa, Yahudancey ka guna Garekey kulu. Humburkumay na ikulu di, Rabbi Yesu maa mo goono ga du beeray. 	 At Isṛail akk-d iyunaniyen meṛṛa izedɣen tamdint n Ifasus slan s wayagi, ikcem-iten meṛṛa lxuf, ḥemmden isem n Sidna Ɛisa.


Borey marga mo ne: «Woone annabo* din no, Yesu kaŋ fun Nazara, Galili wano.» 	 Lɣaci-nni țțaran-asen : D Sidna Ɛisa, nnbi-nni n taddart n Naṣaret i d-yusan si tmurt n Jlili !


Zama alwaati kulu kaŋ araŋ ga buuro wo ŋwa ka gaasiya wo haŋ mo, araŋ go ga Rabbi buuyaŋo waazu no hal a ga kaa. 	 Axaṭer kra n tikkelt i deg ara teččem seg weɣṛum-agi, i deg ara teswem si teqbuct agi, tețxebbiṛem s lmut n Lmasiḥ alamma d ass i deg ara d-yuɣal.


Zama boro kulu si no kaŋ si ba nga gaahamo, zama a g'a ŋwaayandi ka haggoy d'a mate kaŋ cine Almasihu goono ga te nga marga se, 	 Ulac win ikeṛhen lǧețța-s, lameɛna ițɛeyyic-iț, ițḥadar-iț am akken i gxeddem Lmasiḥ i tejmaɛt n imasiḥiyen,


Boro kulu mo kaŋ ga Rabbi buuro ŋwa, wala a g'a gaasiya haŋ da fondo kaŋ mana hima nd'a, bora din gonda taali Rabbi gaahamo d'a kuro do. 	 Daymi win ara yeččen seg weɣṛum-agi, ara yeswen si teqbuct-agi n usmekti n Lmasiḥ, m'ur sen-yefki ara lqima, yewwi ddnub ɣer yiri-s ɣef ddemma n lǧețța akk-d idammen n Lmasiḥ.


Woodin se, ma tuubi ka fun ni izelaalotara din ra ka ŋwaaray Rabbi gaa, hala hambara a ma ni yaafa nda ni bina miilayaŋo wo. 	 Endem di yir ṛṛay-ik, tedɛuḍ ɣer Sidi Ṛebbi iwakken ma yella wamek, a k-yeɛfu ɣef yir axemmem-agi i d-yeffɣen seg ul-ik !


Waato gaa a ne nga talibo se: «Guna ni nya!» Za saaya din talibo din kond'a nga kwaara. 	 Yenna daɣen i unelmad-nni : Ațan yemma-k. Seg imiren anelmad-nni yewwi-ț ɣer wexxam-is.


Araŋ ga ne mo koyne: ‹Boro kaŋ ga ze da sargay* feema, manti hay fo no, amma boro kaŋ ga ze da sarga kaŋ go feema boŋ, kal a zeyaŋo m'a di.› 	 Teqqaṛem daɣen : « Win ara yegallen s udekkan n iseflawen, ɣas iḥnet ulac fell-as, ma d win ara yegallen s iseflawen nni, ur s-ilaq ara ad iḥnet, ilaq ad iṭṭef di limin-ines.»


Waati kaŋ i goono ga ne: «Baani nda laakal kanay!» kala halaciyaŋ ma kaa, fap folloŋ! ka kaŋ i boŋ, mate kaŋ cine hay-zaŋay ga kaa waykuno gaa. Faaba si no i se mo baa kayna. 	 M'ara yinin yemdanen : « aql-aɣ di lehna ț-țalwit, » ass-nni ur țfiqen ara alamma yeɣli-d fell-asen nnger, am lewjaɛ m'ara ṭṭfen tameṭṭut yellan s tadist, yernu yiwen ur imenneɛ.


Amma kurukoy wo zuru ka koy kwaara ra ka baaro kulu dede, da haŋ kaŋ du follokom hinka din mo. 	 Imeksawen-nni rewlen, ṛuḥen ɣer temdint ad ḥkun ayen akk yedṛan d yergazen-nni yețwamelken.


Wayboro mo, d'a na kurnyo fay k'afo hiiji, zina no nga mo go ga te.» 	 Akken daɣen, tameṭṭut ara yebrun i wergaz-is aț-țaɣ wayeḍ, tezna.


Ay mo, d'i n'ay sambu beene, ay ga borey kulu candi ay do.» 	 Ma d nekk m'ara țwarefdeɣ sennig lqaɛa, a d-awiɣ imdanen meṛṛa ɣuṛ-i.


Fonda ra i kubanda Kayrawa kwaara boro fo kaŋ maa Siman, Iskandari nda Rufus baaba no. A goono ga fun saajo ra. I n'a tilasandi a ma koy ngey banda ka Yesu kanjiyaŋ bundo jare. 	 Iɛedda-d syenna yiwen umsebrid i d-yuɣalen si lexla, isem-is Semɛun n Qiṛwan, baba-s n Alexandrus akk-d Rufus ; ḥeṛsen-t lɛeskeṛ iwakken ad ibbib amidag n Sidna Ɛisa.


Hayey kaŋ araŋ dondon, da haŋ kaŋ araŋ ta, da haŋ kaŋ araŋ maa, da haŋ kaŋ araŋ di ay do, kal araŋ ma hayey din te. Irikoy kaŋ ga laakal kanay no mo ga bara araŋ banda. 	 Ayen tlemdem s ɣuṛ-i yerna tqeblem-t, ayen twalam xeddmeɣ-t d wayen teslam nniɣ-t-id xedmet-eț ula d kunwi, dɣa Sidi Ṛebbi Bab n lehna ad yili yid-wen.


I tu a se ka ne: «Man gaa, Rabbi?» A ne i se: «Nangu kaŋ jifa go, noodin no gaadagey mo ga margu.» 	 Inelmaden-is steqsan-t nnan-as : Anda ara yedṛu wayagi a Sidi ? Yenna-yasen : Anda yella umurḍus, dinna ara a d-nejmaɛen igudar.


Waato kaŋ Yesu na nga sanney kulu ban borey hangey ra, a furo Kafarnahum kwaara ra. 	 Mi gekfa awal zdat widak i s-d-ismeḥsisen, yekcem ɣer temdint n Kafernaḥum.


Waato kaŋ dumi cindey maa woodin, i goono ga farhã ka Rabbi sanno beerandi. I boro kulu mo kaŋ yaŋ i n'i waadu fundi hal abada duura gaa cimandi. 	 Leǧnas ur nelli ara n wat Isṛail feṛḥen mi slan s wannect-agi, țḥemmiden awal n Ṛebbi ; wid akk yețțuheggan i tudert n dayem umnen.


amma hari follonku no i ga laami. Maryama na baa hanna suuban kaŋ i s'a ta a gaa.» 	 lameɛna yiwet kan i gṣeḥḥan ! Meryem textaṛ ayen ilaqen yerna yiwen ur as-t-ițekkes.


Amma zama Irikoy na taali gar i do, a ne: «Guna, jirbiyaŋ ga kaa, yaa no Rabbi ci: kaŋ yaŋ ra ay ga alkawli taji sambu Israyla* kunda da Yahuda kunda se. 	 Axaṭer asmi i glum Sidi Ṛebbi ɣef wegdud-is yenna : A d-asen wussan i deg ara sbeddeɣ leɛqed ajdid akk-d wegdud n Isṛail d wegdud n Yahuda.


I ne Yesu se: «Alfa, wayboro wo, zina ra no i n'a di waato kaŋ a goono g'a te. 	 Nnan-as : A Sidi, neṭṭef tameṭṭut-agi mi txeddem zzna.


ka ne: «Hay, ay borey, ay diyaŋo gaa dirawo wo ga te hasaraw da mursay boobo, kaŋ manti hiyo da jinayey hinne gaa bo, amma hala baa iri fundey.» 	 Daymi i sen-iɛeggen Bulus yenna-yasen : Ay atmaten, ẓriɣ belli tikkelt-agi ma nkemmel aṣafeṛ-nneɣ, a d-tili lexsaṛa mačči kan i lbabuṛ d sselɛa yellan deg-s, lameɛna tezmer aț-țeglu ula yis-nneɣ.


Afooyaŋ mo i n'i catu ka wi da tondiyaŋ, i n'i si, i n'i dumbu ka fay ihinka nda garza. I n'i wi da takuba. I bar-bare nda feeji nda hincin kuuru bankaarayyaŋ ngey gaa. I go moori nda gurzugay da taabi ra, -- 	 ?waṛejmen, țwajeṛben, țwagezmen s umencaṛ, mmuten s ujenwi, teddun sya ɣer da, llebsa nsen d ibḍanen n wulli ț-țɣeṭṭen, yețwakkes-asen kullec, țwaḥeqṛen, țwaqehṛen.


Kaŋ i na baytu fo te, i fatta ka koy Zeytun* tondo do. 	 Mi cnan isefra n ?abur, ulin ɣer yiɣil n uzemmur.


Gaa no wongu nyaŋo kaa ka maan ka Bulos di. A lordi ka ne i m'a haw da sisiri hinka. A hã hala Bulos wo boro kaŋ no, da haŋ kaŋ no a te. 	 Dɣa lqebṭan iqeṛṛeb ɣer Bulus, yefka lameṛ a t-ṭṭfen, a t-cudden s snat snasel ; dɣa isteqsa anwa-t, d acu i gexdem.


Guna ay, Bulos, ay goono ga ci araŋ se: d'araŋ ta i n'araŋ dambangu, Almasihu sinda nafa araŋ se. 	 ?esset-iyi-d ! Nekk Bulus, nniɣ awen-d : ma yella tḍehṛem, Lmasiḥ ur kkun-infiɛ ara.


Guna, ni ga dangay, ni si du ka salaŋ mo koyne kala han kaŋ hane hayey din ga te, za kaŋ ni mana cimandi ay sanney se, kaŋ Irikoy ga toonandi ngey alwaato ra.» 	 Lameɛna imi ur tumineḍ ara s yimeslayen-iw atan aț-țeggugmeḍ, ur d-ițeffeɣ ara wawal seg yimi-k alamma d asmi ara d-yedṛu wannect-agi. Meɛna ḥṣu belli ayen akka i k-d-nniɣ ad yedṛu deg wass-is.


Paska* kaŋ ti Yahudancey bato maan. 	 Lɛid n wat Isṛail iwumi qqaṛen Tafaska n izimer n leslak tqeṛb-ed.


Gaa no diyey da arkusey da Almasihu marga kulu care banda di a ga boori ngey ma boroyaŋ suuban marga ra k'i donton Antiyos Bulos da Barnaba banda. Borey kaŋ i suuban neeya: Yahuta, kaŋ se i ga ne Barsaba, da Sila, kaŋ boro beeri yaŋ no nya-izey game ra. 	 Ihi ṛṛusul, imeqqranen n tejmaɛt akk-d watmaten meṛṛa walan belli d ṛṛay yelhan ma yella xtaṛen-d kra n watmaten si gar-asen, iwakken a ten-ceggɛen ɣer temdint n Antyuc nutni d Bulus akk-d Barnabas. Xtaṛen Yuda, ițusemman Barsaba akk-d Silas ; d irgazen i țqadaṛen watmaten.


Amma hay kulu ra iri go g'iri boŋ cabe sanda Irikoy goy-teeriyaŋ. Iri go g'a te da suuru kuuku, da taabi, da jaŋay, da kankami ra. 	 meɛna nețbeggin-ed belli d iqeddacen n Sidi Ṛebbi i nella deg wayen akk nxeddem : nṣebbeṛ i teswiɛin n ceddat, i lḥif, i tugdi,


Ay mana boro kulu nzarfu, wala a wura, wala a bankaaray bini. 	 Ur ḍmiɛeɣ, ama d ddheb ama d idrimen neɣ leḥwayeǧ n yiwen deg-wen.


Da nya-ize fo go no, alboro wala wayboro, kaŋ go banji ra, a jaŋ nga zaaro ŋwaaro mo, 	 Yezmer lḥal ad yili yiwen seg watmaten neɣ si tyessetmatin xuṣṣen di llebsa, lluẓen ur sɛin ara ayen ara ččen ;


Kaŋ Yesu goono ga windi noodin Galili teeko me gaa, kal a di nya ize hinka, Siman kaŋ se i ga ne Bitros, da Andarawos, kaŋ ga ti a kayne. I goono ga taaru catu teeko ra, zama sorkoyaŋ no. 	 Mi gțeddu Sidna Ɛisa ɣef rrif n lebḥeṛ n Jlili, iwala sin iḥewwaten : SSemɛun ițțusemman Buṭrus akk-d gma-s Andriyus. Llan ṭeggiṛen icebbaken-nsen ɣer lebḥeṛ, țṣeggiḍen.


Araŋ ma sanno dumbu araŋ boŋ se, hal a ga hima wayboro kaŋ mana daabu ma adduwa te Irikoy gaa? 	 Meyzet kunwi s yiman-nwen : eɛni yelha-yas i tmeṭṭut aț-țdeɛɛu ɣer Sidi Ṛebbi mbla ma tesburr ɣef wuqeṛṛuy-is ?


Amma boro kulu kaŋ na haro kaŋ ay ga no a se haŋ si maa jaw hal abada, amma haro kaŋ ay g'a no ga ciya hari-mo a ra ka boosu ka to fundi hal abada gaa.» 	 lameɛna win ara yeswen seg waman ara s-d-fkeɣ ur yețțuɣal ara ad iffad. Yerna aman ara s-d-fkeɣ ad uɣalen deg-s ț-țaɛwint ur nețɣaṛ ara, a d-tețfeggiḍ seg-s tudert n dayem.


Boro fo gonda cimbeeri kaŋ ga naŋ a ma hay kulu ŋwa. Afo mo, kaŋ sinda gaabi, a si ŋwa kala kassi nda tuuri izey baano-baaney. 	 Axaṭer yiwen yumen belli yezmer ad yečč kullec, wayeḍ ixuṣṣen di liman ițkukru, itețț kan lxedṛa.


I ra boro fooyaŋ ga ba ngey m'a di, amma boro kulu mana kambe dake a gaa. 	 Kra deg-sen bɣan a t-ḥebsen lameɛna yiwen ur yesris afus-is fell-as.


zama boro cindey ma Rabbi ceeci, da dumi cindey kulu kaŋ i g'i ce d'ay maa. Yaadin no Rabbi ci, nga kaŋ ga hayey din te, 	 iwakken ayen i d-iqqimen seg imdanen akk-d leǧnas meṛṛa i geslan s yisem-iw, ad nadin ɣef Sidi Ṛebbi.


«Nga kaŋ mana zunubi kulu te, i mana maa gulinci sanni kulu ma fun a meyo ra mo.» 	 Nețța ur nednib, leɛmeṛ ur d-iffiɣ lekdeb seg imi-s.


Follayyaŋ mo fun iboobo banda, i goono ga kuuwa ka ne: «Ni wo ga ti Irikoy Izo.» Amma a deen'i gaa. A si ta i ma salaŋ, zama i bay kaŋ nga ya Almasihu no. 	 Llan daɣen leǧnun i d-ițeffɣen seg waṭas n yemdanen, țɛeggiḍen qqaṛen : « Kečč d Mmi-s n Ṛebbi ! » Lameɛna Sidna Ɛisa ițɛeggiḍ fell- asen, ur ten-ițțaga ara a d-hedṛen, axaṭer nutni ẓran d nețța i d Lmasiḥ.


Yaadin gaa, za kaŋ bine yaamaryaŋ go Almasihu ra, za kaŋ bine-gaabandiyaŋ go baakasinay ra, za kaŋ markasinay go Biya* _Hanno__ do, za kaŋ bine bakaraw da suuji go no mo, 	 Eɛni ur tufim ara ṣṣbeṛ di Lmasiḥ, asseǧhed di leḥmala, tagmaț di Ṛṛuḥ iqedsen wway-gar-awen, ur tufim ara leḥnana d ṛṛeḥma ?


Kaŋ i go fonda ra ga koy, a furo kawye fo ra. Wayboro fo kaŋ maa Marta n'a zumandi nga windo ra. 	 Deg webrid-nsen ɣer temdint n Lquds, Sidna Ɛisa yekcem ɣer yiwet n taddart. Yiwet n tmeṭṭut isem is Marṭa teɛṛeḍ-it ɣer wexxam-nsen.


Bulos kay Arobasa _marga__ bindo ra ka ne: «Ya Atina borey, ay di kaŋ hay kulu ra araŋ wo diina ganako beeriyaŋ no. 	 Bulus ibedd di tlemmast n Laryufaj yenna : Ay irgazen n temdint n Atinya, ẓriɣ-kkun tẓewṛem yerna tettabaɛem ddin di mkul ḥaǧa;


Waato kaŋ ay go araŋ banda zaari kulu Irikoy windo ra, araŋ mana kambe dake ay gaa. Amma saaya woone ya araŋ wane no, da kubay dabari wane mo.» 	 Mkul ass țțiliɣ yid-wen di lǧameɛ iqedsen yiwen ur d-yerfid afus-is ɣuṛ-i. Lameɛna taswiɛt-agi ț-țaswiɛt nwen, ț-țaswiɛt n tezmert n ṭṭlam.


Jirbey din ra no hini sanni fo fun Kaysar* Agustos* do ka ne i ma laabey borey hantum. 	 Deg ussan-nni, yeffeɣ-ed yiwen n lqanun s ɣuṛ Qayṣeṛ ameqqran ; yefka lameṛ ad țțujerrden imezdaɣ meṛṛa yellan di tmura-ines.


Sahãadin-sahãadin wandiya tun ka dira. A gonda mo jiiri way cindi hinka. Kal i dambara gumo-gumo. 	 Imiren kan, tekker-ed teqcict-nni tebda tleḥḥu. Fell-as tnac iseggasen. Wid yellan dinna xelɛen tɛeǧǧben deg wayen walan.


Araŋ kaa Yesu do mo, nga kaŋ ga ti alkawli tajo sasabandikwa. Araŋ kaa kuri say-sayyaŋo do kaŋ ga hari hannoyaŋ ci kaŋ bisa Habila sarga wano. 	 Tqeṛṛbem daɣen ɣer Ɛisa i ɣ-ildin abrid ɣer Ṛebbi s lemɛahda tajdiṭ akk-d idammen-is yuzzlen, yesɛan azal akteṛ n wid n Habil.


Woodin se no, waato kaŋ Samariya borey kaa Yesu do, i goono g'a ŋwaaray a ma goro ngey do. Nga mo te jirbi hinka noodin. 	 Mi wwḍen ɣuṛ-es isamariyen-nni, ḥellelen Sidna Ɛisa ad iqqim yid-sen. Dɣa yeqqim yid-sen sin wussan.


Nya-izey, i n'iri fay d'araŋ alwaati kayna, manti bina ra bo, amma gaaham ra. Amma iri wo, iri ga tonton ka kookari gumo da anniya, iri ma du ka di araŋ moydumey. 	 Ma d nukni ay atmaten seg wasmi i d-nṛuḥ s ɣuṛ-wen, ɣas akken ur kkun-ẓerrent ara wallen, tellam deg wulawen-nneɣ ; nxaq fell-awen aṭas, daymi i neɛṛeḍ a d-nas iwakken a kkun-nẓer.


Boro kulu mo kaŋ ga konna nga nya-izo ya boro-wi no. Araŋ ga bay mo kaŋ boro-wi kulu sinda fundi hal abada kaŋ go ga goro a ra. 	 Kra n win ikeṛhen gma-s d aqettal, yerna teẓram belli win ineqqen, ulac deg-s tudert n dayem.


Zama mo araŋ ma si ciya dirgaykomyaŋ, amma araŋ ma ciya dondonkoyaŋ borey se kaŋ yaŋ ga alkawley tubu ngey cimbeero da ngey suuro sabbay se. 	 Ur țțilit ara d imeɛdazen meɛna ɛandet wid iweṛten s liman d ṣṣbeṛ nsen lweṛt i gewɛed Sidi Ṛebbi.


Zama a ra no doŋ kaayey du seeda hanno. 	 Si zik wid i gɛeǧben i Sidi Ṛebbi, d wid yesɛan liman deg-s.


Yesu ye ka ce koyne nda jinde beeri, gaa no a na nga fundo taŋ. 	 Sidna Ɛisa iɛeggeḍ tikkelt nniḍen, dɣa iffeɣ-it Ṛṛuḥ.


Bitros n'a kambe ŋwaaro di k'a tunandi. Sahãadin a ce taamey d'a sangariyey te gaabi. 	 Iṭṭef-it-id seg ufus ayeffus, issekker-it-id. Imiren kan iḍaṛṛen-is ț-țkeɛburin n idaṛṛen-is ḥlan.


May no ka jaŋ gaabi kaŋ ay mo mana jaŋ? May no i ga daŋ a ma taali te, kaŋ ay bina mana sara? 	 anwa i gfeclen di liman ur iyi-issefcel ara ? Anwa i geɣlin di ddnub ur tecɛil deg-i tmes ?


I ye fu ka yaaziyaŋ nda waddiyaŋ soola. Asibto* hane mo i fulanzam, mate kaŋ asariya* ci. 	 Syenna uɣalent ɣer yexxamen nsent iwakken ad heggint leɛṭeṛ d wayen xeddmen i lmegtin, i lǧețța n Sidna Ɛisa. Azekka-nni n ssebt, steɛfant akken i d-tenna ccariɛa.


Amma d'ay si faham d'a jinda, ay go sanda mebaraw cine bora kaŋ salaŋ se. Nga mo kaŋ go ga salaŋ ga hima ay se mebaraw. 	 Ma yella ur fhimeɣ ara tameslayt n walebɛaḍ, ad iliɣ d abeṛṛani ar ɣuṛ-es, nețța daɣen ad yili ɣuṛ-i d abeṛṛani.


Zama Biya _Hanno__ asariya, kaŋ ga fundi no Almasihu Yesu ra no, nga no k'ay fansa zunubi nda buuyaŋ asariya gaa. 	 Axaṭer tazmert n Ṛṛuḥ iqedsen, tin i d-ifkan tudert i wid yumnen s Ɛisa Lmasiḥ, tsellek-iyi-d si tezmert n ddnub akk-d lmut.


Borey kaŋ sinda asariya se, ay ciya sanda boro kaŋ sinda asariya, hal ay ma du ngey kaŋ yaŋ sinda asariya. (Manti danga ay si ga Irikoy asariya gana no bo, amma Almasihu asariya ganayaŋ ra n'ay go). 	 Akka daɣen, m'ara iliɣ d wid ur nesɛi ara ccariɛa, țțaraɣ iman-iw am akken ur sɛiɣ ara ccariɛa iwakken a ten-id-rebḥeɣ, ɣas akken nekk sɛiɣ ccariɛa n Ṛebbi imi d Lmasiḥ i d ccariɛa-inu.


Yahudance cindey mo n'a gana munaficitaray ra, hala Barnaba bumbo mo ye banda i munaficitara sabbay se. 	 Atmaten nniḍen n wat Isṛail xedmen am nețța, wexxṛen ula d nutni, yuɣal armi ula d Barnabas iɛuned-iten.


Araŋ cimbeero d'araŋ baakasina fun beeja do kaŋ go jisante beena ra araŋ se. Araŋ jin ka maa beeja din baaru cimi sanno kaŋ go Baaru Hanna ra 	 ɣef ddemma n usirem i wen-ițțuheggan deg igenwan, asirem nni i wen-d-ițțuxebbṛen s wawal n tideț n lexbaṛ n lxiṛ.


Sohõ mo araŋ ga bay haŋ kaŋ no goono g'a gaay, kaŋ ga naŋ a ma si bangay kala nga alwaato ra. 	 Teẓram acu i t-iṭṭfen ur d-ițban ara tura alamma yewweḍ-ed lweqt-is !


Zama i mana ta k'a hã hay fo koyne. 	 Kukran a s-rnun ula d yiwen usteqsi.


I koy mo zama ngey ma sargay* no mate kaŋ Rabbi asariya ci, danga: «Koloŋay hinka wala tantabal ize hinka.» 	 Yerna ṛuḥen iwakken ad fken d asfel snat n tmilliwin neɣ sin yetbiren imeẓyanen akken yella di ccariɛa n Sidna Musa.


I koy mo ka waazu ka ne borey ma tuubi. 	 Ṛuḥen țbecciṛen i yemdanen iwakken a d-uɣalen ɣer webrid.


Kurnye ma nga wando no haŋ kaŋ hagu a se, wande mo yaadin nga kurnyo se. 	 Argaz ilaq ad ixdem lebɣi i tmeṭṭut-is, tameṭṭut daɣen ilaq aț-țexdem lebɣi i wergaz-is.


A goono ga bini i m'a ŋwaayandi nda zanjarmey kaŋ fun arzakanta din taablo boŋ ka kaŋ. Hala baa hansey ga kaa k'a biyey loogu. 	 iṭṭamaɛ deg-s ad yečč ɣas d ayen i gɣellin ɣer lqaɛa ; ula d iqjan țțasen-d ad mecḥen ideddiyen-is.


I ne a se: «Man gaa no ni ga ba iri ma soola te?» 	 Nnan-as : Anda tebɣiḍ a t-nheggi a Sidi ?


Za kaŋ araŋ ya izeyaŋ no, Irikoy na Biya _Hanno__ donton araŋ biney ra kaŋ ga hẽ ka ne: «Baaba, ay Baaba!» Biya _Hanna__ din, Irikoy Izo do no a fun. 	 Tura imi nuɣal d arraw n Sidi Ṛebbi, ifka-yaɣ-d ɣer wulawen-nneɣ Ṛṛuḥ n Mmi-s s wayes i nessawal i Ṛebbi : « Abba » ! Yeɛni : a Baba !


Talibi cindey binde goono ga ne a se: «Iri di Rabbi!» Amma a ne i se: «D'ay mana di kuusayzey dolley a kambey ra, d'ay man'ay kambayzo daŋ kuusayzey nangey ra, d'ay man'ay kamba daŋ a carawo ra mo, kulu ay si cimandi abada.» 	 Inelmaden nniḍen nnan-as : Neẓra Sidna Ɛisa ! Meɛna nețța yerra-yasen : Ma yella ur walaɣ ara ccwami n imesmaṛen deg ifassen-is, ma yella ur sriseɣ ara aḍad-iw anda ntan imesmaṛen, ma yella ur sriseɣ ara afus-iw ɣef yidis-is, ur țamneɣ ara.


A wane suba, iri tun ka kaa Kaysariya kwaara. Kaŋ iri furo Filibos kwaara, waazuko no kaŋ ga ti ngey boro iyya din ra afo, iri zumbu a gaa. 	 Azekka-nni nṛuḥ, newweḍ ɣer Qiṣarya ; nekcem ɣer wexxam n Filbas, win ițbecciṛen lexbaṛ n lxiṛ, nețța yellan d yiwen si sebɛa-nni ițwaxtaṛen di temdint n Lquds ; neqqim ɣuṛ-es.


Gaa no Yesu ne i se: «Wa si humburu bo. Wa koy ka ci ay nya-izey se i ma koy Galili. I ga di ay noodin.» 	 Imiren Sidna Ɛisa yenna-yasent : Ur țțaggademt ! Ṛuḥemt inimt i watmaten-iw ad ṛuḥen ɣer tmurt n Jlili, dinna ara yi-ẓren.


a na bannya fo ce ka hayey din baaru hã. 	 Yessawel i yiwen seg iqeddacen, isteqsa-t ɣef wayen yedṛan.


Amma goy-teerey din ne ngey nda care se: ‹Woone ya tubukwa no. Wa kaa, iri m'a wi, tubo ma ciya iri wane.› 	 Meɛna ixemmasen-agi nnan wway gar-asen : « atan win ara iweṛten ! Ekkret a t-nenneɣ iwakken lweṛt nni ad yuɣal d ayla-nneɣ !»


Amma Bitros da iway cindi fa din kaa ka kay. Bitros na nga jinde tunandi ka ne i se: «Ya Yahudance alborey, d'araŋ kulu kaŋ yaŋ goono ga goro Urusalima, wa naŋ ay m'araŋ fahamandi da woone, araŋ ma hangan ka maa ay sanno se mo. 	 Buṭrus yellan akk-d ḥdac n ṛṛusul-nni, issaɛli taɣect-is yenna i lɣaci : Ay imezdaɣ n temdint n Lquds akk-d kunwi meṛṛa isɛeddayen ussan di temdint-agi, slet-ed mliḥ i wayen ara wen-d-iniɣ, ilaq aț-țeẓrem ayagi :


Woodin sabbay se, ay baakoy, araŋ ma zuru tooru ganayaŋ se. 	 A wid eɛzizen fell-i, xḍut i weɛbad n ssadaț.


Kala i saaware ngey da care game ra ka ne: «D'iri ne: ‹Irikoy do no›, a ga ne: ‹Ifo se no araŋ man'a cimandi?› 	 Bdan țemcawaṛen wway gar-asen, qqaṛen : Ma nenna-yas d Ṛebbi, a ɣ-d yini iwacu ihi ur tuminem ara yis ?


Ay jin ka kaseeti araŋ gaa, waato kaŋ ay kaa araŋ do sorro hinkanta. Sohõ kaŋ ay si noodin, ay ga ye ka woone ci koyne: Hino d'ay kaa ay si jalla borey kaŋ jin ka zunubi te din gaa, da boro cindey kulu mo, 	 Asmi i n-usiɣ ɣuṛ-wen tikkelt tis snat nniɣ-awen-t-id, tura daɣen ɣas ur lliɣ ara yid-wen, a t-id-ɛiwdeɣ ama i wid-nni yeɣlin di ddnub deg wayen iɛeddan, ama i wiyaḍ : asm'ara n-aseɣ ɣuṛ-wen ur țqileɣ ula d yiwen,


Yesu bumbo go hiyo ra banda, a goono ga kani furkange boŋ. I n'a tunandi ka ne: «Alfa, ni baa si nda iri ma halaci no?» 	 Sidna Ɛisa yella yeṭṭes di teflukt deffir n inelmaden-is, yessers aqeṛṛuy-is ɣef tsumta. Sakin-t-id nnan-as : A Sidi, eɛni ur ak-tewqiɛ ara ma nemmut ?


Waato kaŋ mo ga ba ka bo, Bulos na ikulu ŋwaaray ka ne i ma ŋwa. A ne i se: «Hunkuna ga ti zaari way cindi taacanta kaŋ araŋ goono ga goro ka batandi, araŋ goono ga mehaw mo, araŋ mana hay kulu ŋwa. 	 Weqbel ad yali wass, Bulus inha-ten akk ad ččen cwiṭ n lqut, yenna : Ass-agi d ass wis ṛbeɛṭac ur teɛṛiḍem lqut.


A fun noodin ka koy Tarsus kwaara ka Sawulu ceeci. 	 Barnabas iṛuḥ ɣer temdint n Sars iwakken ad inadi ɣef Caɛul.


Guna ka di boro wo beera, kaŋ se Ibrahim iri kaay-kaayo na wongu arzaka zakka no. 	 Walit acḥal meqqeṛ ccan n win iwumi yefka Sidna Ibṛahim leɛcuṛ seg wayen i d-yerbeḥ deg umenɣi.


Zama baa ngey bumbey kaŋ i dambangu siino ga asariya fonda gana, amma i ga ba ngey m'araŋ dambangu zama ngey ma fooma nd'araŋ gaahamey. 	 Widak-agi iḍehṛen, nutni s yiman nsen ur ttabaɛen ara ccariɛa ; lameɛna bɣan aț-țḍehṛem iwakken ad zuxxen imi ḥettmen fell-awen ṭṭhaṛa-agi.


Yesu goono ga nga kanjiyaŋ* bundo jare nga boŋ se ka koy nango kaŋ se i ga ne Boŋ Kurubu, nango kaŋ se i ga ne Yahudancey sanno ra Golgota. 	 sbubben-as amidag, ffɣen si temdint, ulin ɣer wemkan yețțusemman « tiɣilt n uqeṛṛuy » ( iwumi qqaṛen s tɛibṛanit « Gulguṭa »).


Borey din ga ti borey kaŋ yaŋ goono ga fay-fayyaŋ te, i goono ga ngey Adam-ize daa laala gana, i sinda Biya _Hanno__ mo. 	 Ihi, d wigi i d-yețțawin lxilaf ger yemdanen, țxemmimen anagar ɣef wayen yeɛnan ddunit, ur sɛin ara Ṛṛuḥ iqedsen n Sidi Ṛebbi deg wulawen-nsen.


Alfaga kulu ga kay zaari kulu ka saajaw goy te. I ga sargay dumi follonkey din filla waati kulu, kaŋ yaŋ si hin ka zunubi kaa hal abada. 	 Lmuqedmin țqeddimen mkul ass iseflawen n lmal ur nezmir ad kksen ddnub.


Amma ŋwaari tiŋo go boro toonantey se, kaŋ yaŋ i waati kulu goyey do i doona lasaabuyaŋ ka ihanno da ilaalo fayanka. 	 Ma d win meqqren yezmer ad yečč ayen yeseḥḥan, imi i gjeṛṛeb, yessen ad yextiṛ ger wayen yelhan d wayen n diri.


Annabey sanney mo ga saba nda woodin, mate kaŋ i n'a hantum ka ne: 	 S wakka, yedṛa-d wayen i d nnan lenbiya am akken yura di tektabt iqedsen :


Amma kaŋ Bulos bay kaŋ i ra jare fa Sadusi* fonda boroyaŋ no, jare fa mo Farisi fonda boroyaŋ no, a kuuwa Yahudancey arkusey marga ra ka ne: «Ay nya-izey, ay wo Farisi fonda boro no, Farisi fonda borey ize mo no. Buukoy tunyaŋo beeje ciine boŋ no i goono ga ciiti ay se.» 	 Bulus, mi gwala deg unejmaɛ-nni azgen deg-sen d isaduqiyen, azgen nniḍen d ifariziyen, iɛeggeḍ gar-asen, yenna : Ay atmaten, nekk d afarizi, d mmi-s n ufarizi ; ɣef ddemma n usirem i nesɛa di ḥeggu n lmegtin i d-beddeɣ ɣer ccṛeɛ ass-agi !


Bora tu ka ne «Kala ‹ni ma ba Rabbi ni Irikoyo da ni bina kulu, da ni fundo kulu, da ni gaabo kulu, da ni laakalo kulu mo.› Woodin banda, ‹ni ma ba ni gorokasin danga ni boŋ cine.› » 	 Yerra-yas-d : Aț-țḥemmleḍ Sidi Ṛebbi s wul-ik d ṛṛuḥ-ik, s wayen yellan di tezmert-ik akk-d lɛeqliya-k. Aț-țḥemmleḍ daɣen wiyaḍ am yiman-ik .


Nya-izey, ay bumbo, ay mana lasaabu kaŋ ay jin ka du a bo, amma hari folloŋ no ay goono ga te: ay go ga dinya hayey kaŋ yaŋ go banda ka kookari ka to wo kaŋ yaŋ go jina gaa. 	 Ay atmaten, ur ḥsibeɣ ara iman-iw wwḍeɣ ɣer lmeqṣud-agi ; lameɛna tella yiwet lḥaǧa xeddmeɣ-ț : tețțuɣ ayen iɛeddan, ssarameɣ ɣer wayen yellan ɣer zdat,


Kal i na tondiyaŋ sambu ka ba k'a catu, amma Yesu na nga boŋ tugu ka fatta Irikoy windo ra. 	 ?ef wannect-agi i d-ddmen wat Isṛail iblaḍen iwakken a t-ṛeǧmen. Sidna Ɛisa yekcem ger lɣaci, yeffeɣ seg wefrag n lǧameɛ iqedsen.


Cino saaya din ra, a n'i sambu k'i biyey nyum. Sahãadin-sahãadin, i te nga nda nga almayaaley kulu se baptisma. 	 Deg yiḍ-nni kan, aɛessas-nni yewwi-ten anda ara sen-yessired lejruḥ-nsen ; imiren-nni sɣeḍsen-t deg aman s nețța s twacult-is.


I go ga lamba k'a batu mo, zama ngey m'a di a me sanney ra. 	 țqelliben amek ara t-id-sseɣlin deg wawal.


Woodin sabbay se a n'araŋ ce iri Baaru Hanna do hal araŋ ma du iri Rabbi Yesu Almasihu darza. 	 Sidi Ṛebbi issawel-awen-d aț țekkim di tmanegt n Ssid-nneɣ Ɛisa Lmasiḥ, s lexbaṛ-agi n lxiṛ i wen-d newwi.


Waato kaŋ a na woodin ci, a kuuwa da jinde beeri ka ne: «Liyaziru, fatta!» 	 Imiren kan iɛeggeḍ s lǧehd yenna : A Laɛẓar, effeɣ-ed syenna !


Zama boro kulu kaŋ ga wa haŋ sinda bayray adilitaray sanni ra, zama attaciriya no. 	 S kra n win mazal i teṭṭeḍ, d llufan i gella, ur yessin ara ad yextiṛ ger wayen yelhan d wayen n diri.


Woodin sabbay se, hay kulu kaŋ araŋ ci kubay ra, i ga maa woodin kaari ra. Haŋ kaŋ araŋ ga salaŋ hanga ra lokoto-lokotey ra, i ga fatta k'a fe fuwey boŋ. 	 Ayen i thedṛem di ṭṭlam a t-slen di tafat, ayen i tennam ɣer umeẓẓuɣ di texxamt ad ițțuberreḥ deg yizenqan.


Amma kaari araŋ wo, sohõ arzakantey! Zama araŋ gonda araŋ wane kunfa sohõ. 	 Ma d kunwi ay imeṛkantiyen, a tawaɣit-nwen axaṭer rrbeḥ-nwen tesɛam-t tura.


Amma araŋ ra boro boobo ma si ciya dondonandikoyaŋ, ay nya-izey, zama araŋ ga bay kaŋ iri kaŋ ga dondonandi ga du ciiti kaŋ ga jaase boro cindey wano. 	 Ay atmaten-iw, ur țnadit ara aț-țuɣalem meṛṛa d wid yesselmaden, axaṭer teẓram belli d nukni s wid yesselmaden, ara yețțuḥasben akteṛ n wiyaḍ,


Ay binde, zama ay du gaakasinay Irikoy do, ay neeya ga kay hala hunkuna. Ay goono ga seeda ikayney da ibeerey kulu se. Ay siino ga hay kulu ci kala day haŋ kaŋ annabey da Musa ci ka ne ga te: 	 Lameɛna s lemɛawna n Sidi Ṛebbi, ddreɣ armi d ass-a, țbecciṛeɣ i yemdanen meṛṛa, ama d ameɣbun ama d ameṛkanti ; yerna ayen i d-qqaṛeɣ, d ayen akken i ɣef d-caren lenbiya akk-d Sidna Musa :


Deene no iri goono ga Rabbi nda Baabo saabu nd'a. Deene mo no iri goono ga borey laali nd'a, kaŋ Irikoy te nga himando boŋ. 	 Yis i nḥemmed Sidi Ṛebbi baba tneɣ, yis daɣen i nenneɛɛel imdanen i d-ixleq Sidi Ṛebbi ɣer ccbiha-s.


Araŋ kaŋ ga ba Irikoy m'araŋ adilandi asariya ganayaŋ ra, araŋ fay da Almasihu, araŋ daray gomno gaa no. 	 Kunwi yețnadin aț-țuɣalem d iḥeqqiyen zdat Ṛebbi s ccariɛa, ur d-yeqqim wacemma gar-awen d Lmasiḥ, tețwaḥeṛmem si ṛṛeḥma n Sidi Ṛebbi.


A do d'a maa darza sabbay se mo no iri du gomni nda diyataray, hala ndunnya dumey kulu game ra iri ma borey candi ka kande ganayaŋ do kaŋ ga ti cimbeeri wane. 	 Yis i ɣ-ixdem Sidi Ṛebbi lemziya a nili d imceggɛen, iwakken a d-nawi s yisem-is imdanen n leǧnas meṛṛa ad amnen yis yerna ad aɣen awal-is.


Ma te ni hina ka kaa za jawo mana to. Obulos goono ga ni fo, da Budens da Linos da Kalawdiya nda nya-izey kulu. 	 Exdem lmeǧhud-ik iwakken a d taseḍ uqbel ccetwa. Bulus, Buden, Linus, Kludya d watmaten akk nniḍen țsellimen-d fell-ak.


Baa hayey kaŋ sinda fundi kaŋ boro g'i kar, da seese no wala moolo no, d'i s'a jinda fayanka, mate boro ga te ka bay haŋ kaŋ seesa wala moola ga ba ka ci? 	 A d-nefk lemtel n dduzan n lmusiqa am tjewwaqt d snitra : ma yella ur yemxalaf ara ṣṣut-nsent, amek ara neɛqel ṣṣut n tjewaqt neɣ win n snitra ?


Amma kaŋ Yesu faham da woodin, a na nga gaa candi ka fay da noodin. Boro boobo n'a gana, a na ikulu no baani mo. 	 Mi gesla bɣan a t-nɣen, Sidna Ɛisa iṛuḥ syenna. Aṭas i geddan yid-es, yesseḥlay imuḍan meṛṛa,


Zama waato kaŋ iri jaŋ gaabi, araŋ mo gaabikooniyaŋ no, iri go ga farhã. Wo kaŋ se iri go ga adduwa te mo: araŋ jina-koyyaŋo no. 	 Nfeṛṛeḥ s wefcal-nneɣ ma yella kunwi tǧehdem ; m'ara ndeɛɛu ɣer Sidi Ṛebbi fell-awen, nessaram aț-țennernim di liman.


Waato kaŋ a furo Galili ra, Galili borey n'a kubayni, zama i di hay kulu kaŋ a te Urusalima, bato* jirbey ra, zama ngey mo koy bato do. 	 Mi gewweḍ ɣer tmurt n Jlili, lɣaci sṭreḥben yis s lfeṛḥ d ameqqran imi ula d nutni ḥedṛen i lɛid n Tfaska di temdint n Lquds, ẓran akk lbeṛhanat i gexdem dinna.


Zama boro kaŋ bu fun zunubi tamtaray ra. 	 Axaṭer win yemmuten islek si ddnub,


(Amma Yesu bumbo siino ga baptisma te, kal a talibey.) 	 Lameɛna Sidna Ɛisa mačči d nețța s yiman-is i gesseɣḍasen lɣaci, ccɣel-agi yeǧǧa-t i inelmaden-is. Mi geẓra Sidna Ɛisa belli slan yis,


A binde, araŋ ma te laakal, hayey din kaŋ i ci Annabey Tirey ra ma si kaŋ araŋ boŋ 	 Ihi ɣuṛ-wat a d-yedṛu yid-wen wayen i d-nnan lenbiya :


Albarkanteyaŋ no bannyey din kaŋ d'i koyo kaa, a ga kaa ka gar i goono g'a batu. Haciika ay ga ne araŋ se: a ga nga boŋ guddu, k'i gorandi ŋwaaro do, a ma kaa k'i saajaw. 	 Amarezg n yiqeddacen-agi ara d-yaf wemɛellem-nsen ɛawzen. A wen-d iniɣ tideț, ad ibeddel llebsa, a ten isɣim ɣer ṭṭabla iwakken a sen-yefk ad ččen.


Sohõ binde cimbeeri da beeje da baakasinay, ihinza din no ka bara. Amma i ra wo kaŋ bisa ikulu ga ti baakasinay. 	 Tura ihi tlata n leḥwayeǧ-agi i gesɛan lqima : liman, asirem d leḥmala ; lameɛna di tlata-agi, d lehmala i ț-țameqqrant.


Ma wayborey kaŋ kurnyey bu yaŋ beerandi kaŋ ga ti goboroyaŋ da cimi. 	 Qadeṛ tuǧǧal f+ telhuḍ ț-țid yeḥwaǧen lemɛawna.


Amma sohõ ay goono ga ye _Irikoy__ kaŋ n'ay donton do koyne. Araŋ boro kulu s'ay hã nango kaŋ ay go ga koy mo. 	 Tura ad ṛuḥeɣ ɣer win i yi-d iceggɛen ; atan yiwen deg-wen ur iyi-d-isteqsa ɣer wanda ara ṛuḥeɣ.


To! Za kaŋ iri ya Irikoy izeyaŋ no, a si hima iri ma tammahã hala Irikoy barayaŋ ga hima sanda wura cine, wala nzarfu, wala tondi jabante, haŋ kaŋ boro ga du nga gonitaray da nga lasaabuyaŋo ra. 	 Ihi imi nella d arraw n Sidi Ṛebbi, ur ilaq ara a nɣil belli Ṛebbi yețțemcabi ɣer lmeṣnuɛ n ddheb, neɣ n lfeṭṭa, neɣ n wezṛu yețwanejṛen s ufus ț-țmusni n wemdan.


Amma, ay diyaŋ gaa, a ga farhã ka bisa d'a goro yaadin. Ay ga tammahã mo ay gonda Irikoy Biya. 	 Meɛna ɣef wakken walaɣ ma teqqim akken tella axiṛ-as, akken ara tesɛu lehna. Wagi d ṛṛay-iw nekk, ẓriɣ ula d nekk sɛiɣ Ṛṛuḥ n Sidi Ṛebbi.


Borey kaŋ yaŋ a waadu, ngey mo no a ce. Borey kaŋ yaŋ a ce din, ngey mo no a ciya adilante _nga jine__. Borey kaŋ yaŋ a ciya adilante din _nga jine__, ngey se mo no a na darza no. 	 Wid i gextaṛ Sidi Ṛebbi si zik, d wid iwumi i d-issawel ; wid-nni iwumi yessawel yerra-ten d iḥeqqiyen zdat-es, wid yerra d iḥeqqiyen yefka-yasen amkan di lɛaḍima-s.


Amma Farisi fonda bora wo, kaŋ a di woodin, a dambara zama Yesu mana alwala ka sintin ŋwaari. 	 Afarizi-nni yewhem mi gwala Sidna Ɛisa ur issared ara uqbel ad yečč, akken tella di lɛadda-nsen.


Zama a ga bisa boro se a ma taabi haŋ ihanno teeyaŋ se, da woodin ga ti Irikoy miila, ka bisa a ma taabi haŋ goy laalo teeyaŋ se. 	 Axiṛ aț-țenṭaṛṛem ma txedmem ayen yelhan di lebɣi n Sidi Ṛebbi, wala aț-țenṭaṛṛem ma txedmem ayen n diri.


A ne i se: ‹Ibare fo no ka woodin te.› Bannyey ne a se: ‹Ni ga ba iri ma koy k'i dagu, wala?› 	 Yerra-yasen : D yiwen weɛdaw i gxedmen akka ! IIqeddacen-nni nnan-as : Ihi tebɣiḍ a nṛuḥ a neqleɛ aẓekkun-agi ?


Waato kaŋ ay go Urusalima, alfaga beerey da Yahudancey arkusey kande a kalima. I ŋwaaray ka ne i ma ciiti a se k'a di. 	 Mi lliɣ di temdint n Lquds, ccetkan fell-as imeqqranen n lmuqedmin d lɛuqal n wat Isṛail ; ssutren-iyi-d ad ḥekmeɣ fell-as.


Araŋ ga bay mo kaŋ ay jante no. Woodin sabbay se no ay na Baaru Hanna waazu araŋ se za sintina. 	 Ur tecfim ara belli d lehlak i yi-ṭṭfen ɣuṛ-wen mi wen-beccṛeɣ lexbaṛ n lxiṛ ass amezwaru.


Guna mo, alboro fo go no kaŋ se i ga ne Zaaku. Jangal tayaŋ koy fo no, arzakante mo no koyne. 	 Yella dinna yiwen umeṛkanti isem-is Zaci, d ameqqran n imekkasen n ddewla.


Iri goono ga saabu zama iri maa araŋ cimbeero baaru Almasihu Yesu ra, d'araŋ baakasinay baaro mo kaŋ araŋ gonda hanantey kulu se. 	 axaṭer nesla s liman i tesɛam di Ɛisa Lmasiḥ d wamek i tḥemmlem agdud n Sidi Ṛebbi,


Beene handariyayzey fun ka kaŋ ndunnya boŋ, sanda waati kaŋ haw bambata na jeejay* nya zinji k'a izey kaŋ mana nin dooru ganda. 	 ma d itran n igenni ɣellin-d ɣer lqaɛa am tbexsisin n tenqelț m'ara ț-țihuzz waḍu iǧehden.


Zama Irikoy gomno kaŋ ga kande faaba boro kulu do bangay. 	 Sidi Ṛebbi isbeggen-ed ṛṛeḥma-s i d-yewwin leslak i yemdanen meṛṛa.


A bakarawo na Yesu di gumo hal a na nga kamba salle k'a ham, ka ne a se: «Ay yadda. Ni ma hanan.» 	 Sidna Ɛisa iɣaḍ-it wergaz-nni, dɣa yeẓẓel afus-is innul-it, yenna yas : Bɣiɣ, ili-k teḥliḍ !


Alwaati kulu ay adduwey kulu ra ay goono ga ŋwaarayyaŋ te araŋ kulu se da farhã. 	 Yal ass deɛɛuɣ fell-awen s lxiṛ di tẓallit-iw s lfeṛḥ d ameqqran,


Amma waato kaŋ Bulos ga ba ka nga meyo fiti, Galliyo ne Yahudancey se: «Ya araŋ Yahudancey, da day zamba hari no, wala da goy laalo fo no, doŋ haciika ay ga suuru araŋ se. 	 Mi gekker Bulus ad ihdeṛ, inṭeq Galyun yenna i wat Isṛail : Lemmer d lbaṭel neɣ d ayen n diri i gexdem, zemreɣ a wen ḥesseɣ am akken yella di lqanun ay at Isṛail ;


Arkusey kaŋ go ga Almasihu marga dabari hal a ma boori, i m'i lasaabu kaŋ i to i m'i beerandi sorro hinka, sanku fa ngey kaŋ yaŋ goono ga goy _Irikoy Sanno__ waazo d'a dondonandiyaŋo ra. 	 Imdebbṛen n tejmaɛt ixeddmen ccɣel-nsen akken ilaq uklalen ad țwaxelṣen s zzyada abeɛda wid yenneɛtaben deg ubecceṛ d uselmed.


Zama waato kaŋ araŋ goro bannyayaŋ zunubi se, araŋ si adilitaray se tamtaray sanney ra. 	 Asmi tellam d aklan n ddnub texḍam i lḥeqq.


Noodin no araŋ ga hẽ ka araŋ hinjey kanji, alwaati kaŋ araŋ di Ibrahim, da Isaka, da Yakuba, da annabey kulu go no Irikoy koytara ra, day araŋ bumbey wo, i n'araŋ ye taray. 	 Dinna ara yilin yimeṭṭawen d nndama tameqqrant m'ara twalim Ibṛahim, Isḥaq, Yeɛqub akk-d lenbiya di tgelda n yigenwan, ma d kunwi aț-țeqqimem di beṛṛa.


Haŋ kaŋ ay go ga ŋwaaray neeya: araŋ baakasina ma baa ka tonton bayray da fahamay kulu ra 	 yerna ayen i ssutureɣ di tẓallit-iw d anerni n leḥmala-nwen di tmusni akk-d lefhama.


I na boro fooyaŋ mo si da hahaarayaŋ da barzuyaŋ, oho da sisiri nda kasu mo. 	 Wiyaḍ daɣen țwaqehṛen s ustehzi, s ujelkkaḍ, s snasel d leḥbus.


Waato araŋ wo manti boro kulu jama no, amma sohõ araŋ ciya Irikoy jama. Waato araŋ mana du suuji, amma sohõ araŋ du suuji. 	 Zik-nni ur tewwiḍem ara ula d lǧens, ma ț-țura tuɣalem d agdud n Sidi Ṛebbi ; tellam zik-nni ur tesɛim ara ṛṛeḥma n Sidi Ṛebbi ma ț-țura tețțunefk-awen-d.


Waato kaŋ a maa baaru sooje jine funa do, a yadda Yusufu se a ma Yesu gaahamo sambu. 	 Mi s-d-yerra lexbaṛ, Bilaṭus iserreḥ-as i Yusef ad yawi lǧețța n Sidna Ɛisa.


Da manti yaadin no, ifo no borey wo ga te kaŋ se i go ga baptisma te buukoy se? Da buukoy si tun da cimi, ifo se no i go ga te borey din se baptisma buukoy sabbay se? 	 Kra n yemdanen țnadin ad țwaɣedṣen ɣas lukan ad awḍen ɣer lmut,f+ lemmer ț-țideț lmegtin ur d-ḥeggun ara, acuɣeṛ ihi i țnadin ad țwaɣedṣen ?


A na nga boŋ no zama a ma nga marga fay waani Irikoy se, waati kaŋ a n'a hanandi da nyumayaŋ hari Sanno do. 	 s weɣḍas n waman d wawal n Sidi Ṛebbi yerra-ț teṣfa iwakken a ț-iqeddem i Sidi Ṛebbi ;


Mate kaŋ i n'a hantum Annabey* Tirey ra ka ne: ‹Ikulu ga du dondonandiyaŋ Irikoy do.› Boro kulu binde kaŋ maa Baabo se kaŋ dondon a do mo ga kaa ay do. 	 Akken yura deg idlisen n lenbiya : « Ad lemden akk s ɣuṛ Ṛebbi. » Kra n win isellen i wawal n Baba Ṛebbi, ilemden s ɣuṛ-es, a d-yas ɣuṛ-i.


Ay go ga woodin ci zama araŋ ma haaw! Haba? Sohõ araŋ ga jaŋ laakalkooni folloŋ araŋ game ra kaŋ ga waani ka nya-izey da care sanni feeri? 	 Ur tețneḥcamem ara ! Eɛni ulac ula d yiwen n wergaz ifehmen gar awen, i gzemren ad ifru timsalin ger watmaten ?


Annabey mo ma salaŋ, ngey boro hinka wala ihinza, cindey mo ma sanney neesi. 	 Ma llan wid i d-ițxebbiṛen s wayen i d-ițțasen s ɣuṛ Sidi Ṛebbi, sin neɣ tlata a d-mmeslayen, wiyaḍ ad meyzen ɣef wayen i d-nnan.


Waati kaŋ araŋ go ga taali te nya-izey se ya-cine, k'i biney kaŋ sinda gaabi kaŋ g'i foy maray, kulu araŋ go ga zunubi te Almasihu se nooya. 	 Imi tețțawim ddnub ɣef watmaten-nwen, tessexṛabem neyya-nsen, tdenbem ɣer Lmasiḥ.


a n'a toonandi iri, kaŋ ga ti i izey se, za kaŋ a na Yesu tunandi, mate kaŋ i hantum Zabura hinkanta ra ka ne: ‹Ni ya ay izo no. Hunkuna no ay na ni hay.› 	 Mi d-yesseḥya Sidi Ṛebbi Sidna Ɛisa, akken yura di Sabur wis-sin : Kečč d mmi, d nekk i k-id-yefkan ɣer ddunit ass-a !


Woodin sabbay se mo no a ga hima a ma sargayyaŋ salle nga boŋ se, mate kaŋ cine a ga te jama se. 	 Ihi ɣef lǧehd-agi i t-ixuṣṣen i glaq ad yefk iseflawen ɣef yiman-is nețța akk-d yemdanen nniḍen ɣef ddemma n ddnubat-nsen.


Waato kaŋ asibto din kaa ka to binde, a cindi kayna boro ma ne hala kwaara kulu no ka margu noodin zama ngey ma maa Irikoy sanno. 	 Ass n westeɛfu nniḍen, qṛib tamdint meṛṛa i d-innejmaɛen iwakken ad slen i wawal n Ṛebbi.


Da ni ca na ni daŋ ni ma taali te mo, m'a dumbu ka kaa! Ni ma furo fundi ra ce-fo-koy, a ga bisa i ma ni catu danji bango ra nda ni ce hinka. 	 Ma yella d aḍaṛ-ik i d sebba n tuccḍa, gzem-it ;axiṛ-ak aț-țkecmeḍ ɣer tudert n dayem s yiwen uḍar wala aț-țkecmeḍ s sin iḍaṛṛen ɣer ǧahennama, aț-țețwaḍeggreḍ ɣer tmes ur nxețți.


Sohõ, nya-izey, ay bay kaŋ jaŋ-ka-bayyaŋ ra no araŋ na woodin te, mate kaŋ cine araŋ koyey mo te. 	 Ay atmaten, ẓriɣ s lqella n lefhama i txedmem annect-nni, am kunwi am imeqranen-nwen.


Amma Filikos, zama a ga Fonda muraadey bay gumo ka bisa boro boobo, na sanno gaay ka ne: «Waati kaŋ Lisiyas kaŋ ga ti wongu nyaŋo kaa, ay g'araŋ sanno wo ciito te.» 	 Filiks yesnen akken ilaq abrid n Lmasiḥ, yenna-yasen : Uɣalet-ed m'ara d-yaweḍ lqebṭan Lizyas, imiren ad ẓreɣ tamsalt-nwen.


Amma ma fay da sanney kaŋ sinda nafa da wo kaŋ yaŋ manti Irikoy wane, zama i teekoy ga borey candi ka konda Irikoy wangay ra. 	 Xḍu i yimeslayen ur nesɛi lmeɛna i gxulfen liman axaṭer wid i ten itebɛen simmal țzaden teffɣen i webrid n Ṛebbi.


Kala Yesu ne i se: «Haciika ay ga ne araŋ se: boro kulu si no kaŋ na fu, wala wande, wala nya-izeyaŋ, wala hayrey, wala izeyaŋ naŋ, Irikoy koytara sabbay se, 	 Sidna Ɛisa yenna-yasen : A wen-iniɣ tideț : kra n win yeǧǧan axxam-is, tameṭṭut-is, ayetma- s, imawlan-is neɣ arraw-is ɣef ddemma n tgeldit n Ṛebbi,


A ne i se: «Zama araŋ biney ga sandi se no Musa yadda araŋ m'araŋ wandey fay. Amma za sintina ya, manti yaadin no bo. 	 Sidna Ɛisa yerra-yasen : Ɣef ddemma n wulawen-nwen yeqquṛen i wen-iserreḥ nnbi Musa aț-țebrum i tilawin-nwen. Meɛna di tazwara mačči akka i gella lḥal.


Araŋ ma kay bo! Wa cimi _sanno__ sambu, a ma ciya araŋ se guddama. Wa goy da adilitaray, a ma ciya araŋ se gande gaa kosaray. 	 Heggit iman-nwen am iɛsekṛiwen, beggset tideț, lset lḥeqq ɣef yidmaren-nwen am tidemmar n wuzzal.


I sududu dodo-beero se, zama a na nga hino no alman laala se. I sududu alman laala se mo ka ne: «May no to alman laalo wo cine? May no ga hin a ma wongu nd'a?» 	 ?seǧǧiden-as i llafɛa-nni, axaṭer tefka lḥekma-s i leɛqiṛa ; țseǧǧiden daɣen zdat leɛqiṛa qqaṛen : anwa yellan am leɛqiṛa, anwa i gzemren ad yennaɣ yid-es ?


Araŋ ma batu fa, zama araŋ si bay saaya kaŋ windikoyo ga kaa, hala wiciri kambu wala cin bindi, wala goroŋo cayaŋ waate, wala susubay. 	 Ɛiwzet ihi, axaṭer ur teẓrim ara melmi ara d-yas bab n wexxam, ama tameddit neɣ țnaṣfa n yiḍ, m'ara yeskkuɛ uyaziḍ neɣ taṣebḥit.


Ngey mo, waato kaŋ i n'ay gosi, i goono ga miila ngey m'ay taŋ zama ay mana taali fo te kaŋ to buuyaŋ. 	 Mi yi-beḥten, bɣan ad iyi serrḥen axaṭer ur ufin ara deg-i sebba s wayes ara ḥekmen fell-i s lmut.


Jirbi kayna yaŋ banda, kala koda na nga jinayey margu k'i ciya nooru, ka koy laabu fo kaŋ ga mooru. Noodin a na nga arzaka darandi furkutaray goray ra. 	 Mi Ɛeddan kra n wussan, ikker ameẓyan-nni ijmeɛ-ed akk amur-is, izzenz-it, ibeddel tamurt, iṛuḥ ɣer yiwet n tmurt ibeɛden. Dinna yewwi-t zzhu, yesṛuḥ ayen akk yesɛa.


Woodin se no ay ga ne araŋ se: i ga Irikoy koytara ta araŋ gaa, k'a no dumi fo se kaŋ g'a goyo te mate kaŋ a ga hima nd'a. 	 Daymi i wen-qqaṛeɣ : Tagelda n igenwan a wen tețwakkes, aț-țețțunefk i leǧnas nniḍen ara d-ifken lɣella.


Zama waato kaŋ ay go Tassalonika kwaara, araŋ donton sorro hinka ay laamo se. 	 anagar kunwi i gxedmen ayagi, yerna mi lliɣ di temdint n Tisalunikya, snat n tikkal i yi-d-tceggɛem ayen akk ḥwaǧeɣ.


Boro kulu ma si nga boŋ halli. Araŋ game ra boro kulu kaŋ ga tammahã nga te zamana wo laakalkooni, naŋ a ma bare ka ciya saamo, hal a ma du ka ciya laakalkooni nda cimi. 	 Ḥadret ad yili win ara iɣuṛṛen iman-is ! Ma yella gar-awen win iḥesben iman-is d aɛeqli di ddunit-a, ilaq ad yuɣal d amehbul iwakken ad yili d aɛeqli.


A si ba boro kulu ma boro fo seeda nga se, zama nga bumbo ga bay haŋ kaŋ go boro kulu bine ra. 	 Ur yeḥwaǧ ara a s-d-ḥkun ɣef yemdanen imi yessen ayen yellan deg wulawen-nsen.


I na Yesu gaahamo sambu k'a kasance nda lin* taafe da yaazi jinayey din, Yahudancey fijiyaŋ alaada boŋ. 	 Di sin yid-sen, wwin-d lǧețța n Sidna Ɛisa xedmen-as leɛṭeṛ akken i tella lɛadda n wat Isṛail, imiren țțlen-t s lekfen.


Alfaga beerey da asariya* dondonandikoy mo maa. I ceeci mate kaŋ ngey ga te k'a halaci nd'a, zama i ga humbur'a zama borey marga dambara nd'a dondonandiyaŋo. 	 Mi s-slan, lmuqedmin imeqqranen d lɛulama uggaden-t, imiren țnadin amek ara t-nɣen, axaṭer lɣaci meṛṛa wehmen deg uselmed-ines.


Amma boro kaŋ ga furo meyo gaa haray ya feeji kuruko no. 	 Ma d win ikeččmen si tewwurt d nețța i d ameksa n wulli.


Araŋ ma kookari ka goro nda baani. Wa laakal d'araŋ boŋ muraadey, ka goy d'araŋ kambey mate kaŋ cine iri n'araŋ no lordi. 	 Nadit aț-țɛicem di talwit, ur țɛassat ara d acu i xeddmen wiyaḍ. Xedmet s ifassen-nwen, ur ṭṭamaɛet ara aɣṛum-nwen deg wiyaḍ, akken i kkun-nweṣṣa yakan


Nga no ga cinaro kulu haw care gaa hal a ma soobay ka tonton ka ciya Irikoy fu hanna Rabbi ra. 	 D nețța i gessalayen lebni, yesseǧhad-it iwakken ad yuɣal d lǧameɛ iqedsen n Sidi Ṛebbi.


Nooyaŋ hanno nda nooyaŋ toonante kulu, beene no i ga fun, Irikoy kaŋ ti kaari kulu Baabo do, kaŋ do bareyaŋ si no wala bareyaŋ biya. 	 kra n tikci yelhan tețțas-ed seg igenwan, s ɣuṛ baba Ṛebbi i d-ixelqen tafat n igenwan, win akken ur nețbeddil, ur nețɣab am yiṭij iwakken a d-yeǧǧ ṭṭlam.


Amma sohõ kaŋ Irikoy n'araŋ fansa zunubi gaa, hal araŋ ciya a se bannyayaŋ, araŋ gonda araŋ albarka ka koy to hananyaŋ gaa. A kokora mo fundi hal abada no. 	 Tura tețwaselkem si ddnub, tuɣalem d iqeddacen n Ṛebbi, lfayda nwen ț-țikli deg webrid yeṣfan akk-d tudert n dayem.


Saabuyaŋ da laaliyaŋ mo goono ga fun me folloŋ ra. Ay nya-izey, a si hima yaadin ma te. 	 Seg yimi-agi i d-țeffɣent ddeɛwat n lxiṛ d nneɛlat. Ay atmaten-iw, ur ilaq ara ad yili wakka.


Waato kaŋ kosongo beeri gumo, wongu nyaŋo, kaŋ ga humburu borey ma si koy ka Bulos nyage-nyage, na soojey lordi ka ne i ma koy ka Bulos kaa borey game ra da gaabi ka kand'a soojey fuwo ra. 	 Imi ițțimɣuṛ umenɣi, lqebṭan ameqqran yugad ad feṛqen Bulus d iftaten. Yumeṛ i lɛeskeṛ ad ṛuḥen a t-id-kksen si tlemmast-nsen, a t awin ɣer lbeṛj.


Amma hala day sanney da maayey d'araŋ bumbey asariya fintalyaŋo no, araŋ bumbey ma woodin guna. Ay si ciya woodin yaŋ ciitiko.» 	 meɛna imi d amjadel ɣef yimeslayen, ɣef yismawen akk-d ccariɛa n Musa, ayagi d ccɣel-nwen ! Ur bɣiɣ ara ad ḥekmeɣ ɣef wannect-a.


Asariya taamukwa din kaayaŋo ga te Saytan* dabaro ra, da dabari goy kulu dumi, da alaama, da dambara hari kaŋ yaŋ ciya tangari wane yaŋ, 	 Amcum-agi amejhul a d-yas s tezmert n Cciṭan, ad ixdem leɛǧubat d lbeṛhanat s wayes ara ikellex,


Guna mo, ay goono ga kaa da waasi! Albarkante no boro kaŋ ga haggoy da annabitaray sanney din kaŋ go tira wo ra.» 	 Atan ihi, qṛib a n-aseɣ ! Amarezg n win ara iḥerzen imeslayen i d-yețțuweḥḥan di tektabt agi.


Manti iri gonda fondo mo iri ma naaru nda wande kaŋ ga ti cimandiko, danga mate kaŋ diya cindey go ga te, da Rabbi nya izey, da Kefas mo? 	 Ur sɛiɣ ara lḥeqq ad aɣeɣ tameṭṭut yumnen aț-țețțeddu yid-i am akken xeddmen imceggɛen nniḍen n Lmasiḥ d watmaten n Ssid-nneɣ akk-d Buṭrus ?


Boro fooyaŋ na wo kaŋ a ci din daahirandi, boro fooyaŋ mo man'a cimandi. 	 Kra umnen s wayen i d-yenna, ma d wiyaḍ ugin ad amnen.


Karji game ra waney ga ti borey kaŋ yaŋ ga maa, amma fundo wo muraadey d'a arzaka, da fundi woone kaani harey ra, i g'i koote, hal i si ize hay kaŋ ga nin. 	 Ayen yeɣlin ger isennanen, d wid isellen i wawal meɛna m'ara d-imɣi ur igemmu ara deg-sen axaṭer țțaǧan anezgum d rrbeḥ akk-d zzhu n ddunit ad iɣumm awal-nni.


Jisiri hanna kaŋ Irikoy talfi ni gaa, ni m'a batu Biya* Hanno do, nga kaŋ goono ga goro iri ra. 	 ?rez mliḥ deg ul-ik ayen akken i tlemḍeḍ, s tezmert n Ṛṛuḥ iqedsen i gzedɣen deg-nneɣ.


Abada, ya nin Adam-ize. Nin ga ti may, kaŋ ga kakaw da Irikoy? Haŋ kaŋ i taka ga ne nga takakwa se: «Ifo se no ni n'ay te ya-cine?» 	 I kečč ay amdan ur nesɛi azal, d acu i tḥesbeḍ iman-ik iwakken aț-țḥasbeḍ Sidi Ṛebbi ? Eɛni tacmuxt ițwameslen s wakal tezmer aț-țini i win i ț-imeslen acuɣer i yi-tmesleḍ s ṣṣifa-yagi ?


A ma waani ka nga boŋ windo dabari hal a ma boori, kaŋ ga naŋ a izey ma maa a se k'a beerandi. 	 ilaq daɣen ad yissin amek ara idebbeṛ ɣef wexxam-is, arraw-is ad ilin d wid yețțaɣen awal yerna a t-țqadaṛen.


Araŋ no ga ti ndunnya annura. Kwaara kaŋ go tudu boŋ si tugu. 	 D kunwi i ț-țafat n ddunit ; taddart yellan ɣef wudrar ulamek ara teffer !


Moodabal teekoy ra boro fooyaŋ mo, kaŋ manti jama kayna bo na ngey tirey margu. I goono g'i ton borey kulu jine. I na tirey noorey lasaabu. A to nzarfu noor'ize zambar waygu. 	 Aṭas seg wid yellan xeddmen ssḥur, wwin-d tiktabin-nsen s wayes xeddmen ssḥur, sseṛɣen-tent zdat medden. Ufan belli azal n xemsin alef n twiztin i d ssuma-nsent.


Woodin yaŋ mo ga koy gurzugay kaŋ ga duumi bona ra, amma adilantey ga koy fundi hal abada ra.» 	 Imiren widak-agi ad kecmen ɣer lɛiqab ur nfennu, ma d iḥeqqiyen ad kecmen ɣer tudert n dayem !


Deene mo danji no. Ndunnya no kaŋ to da laala. Iri gaahamo jare fo no kaŋ ga gaahamo kulu ziibandi. Danji* bangu danjo ga deene diyandi, a ga naŋ iri fundey me-a-me ma ton mo. 	 Iles daɣen ț-țimes, d bab n lbaṭel, yesɛa amkan di lǧețța-nneɣ yerna yessamas akk taṛwiḥt-nneɣ, yesseṛɣay akk tudert-nneɣ s tmes n ǧahennama i seg d-yuɣ aẓar.


Nga kaŋ ga ti Irikoy bumbo mana nga Irikoytara sabayaŋo lasaabu haŋ kaŋ nga ga gaay da gaabi. 	 Nețța yellan d ṣṣifa n Ṛebbi, ur inuda ara ad isseɛdel iman-is akk-d Ṛebbi.


Amma waati kaŋ afo kaŋ bis'a gaabi kaa, a g'a zeeri, kal a m'a wongu jinayey kaŋ gaa a ga naanay din sambu, k'i zaban boro fooyaŋ se. 	 Ma yusa-d ɣuṛ-es yiwen iǧehden akteṛ-is iɣleb-it, a s-ikkes leslaḥ ɣef wacu yețkel, ad yernu ad ifṛeq i wiyaḍ ayen akk yesɛa.


Yaadin gaa, tilas no i ma beene hayey misey hanandi yaadin. Amma beene hayey bumbey, kal i m'i hanandi nda sargayyaŋ kaŋ bisa afey din booriyaŋ. 	 Imi ayagi akk i gmetlen ayen yellan deg igenwan ilaq ad ițwaṣeffi s idammen n iseflawen, ula d ayen yellan deg igenwan ilaq ad ițwaṣeffi s idammen n wesfel yifen iseflawen imezwura.


Yesu tu ka ne a se: «I n'a hantum ka ne: ‹Manti ŋwaari hinne no boro ga funa nd'a bo.› » 	 Sidna Ɛisa yerra-yas : Yura di tektabt iqedsen : amdan ur yețɛic ara s weɣṛum kan meɛna s mkul awal i d-ițțasen s ɣuṛ Sidi Ṛebbi.


Araŋ te boŋbeeray mo! Araŋ mana te bine saray, hala bora din kaŋ na woodin te, araŋ m'a kaa araŋ game ra. 	 Yerna mazal-ikkun tețzuxxum ! Ilaq-awen aț-țilim di leḥzen, argaz i gxeddmen annect-agi ilaq a t tessufɣem si gar-awen ;


Nga mo kond'a wongu nyaŋo do. A ne: «Bulos, kas'izo din no, n'ay ce ka ne ya kaa nga do. A n'ay ŋwaaray ka ne ya kande arwaso wo ni do. A gonda sanni kaŋ a ga ba nga ma ci ni se.» 	 Lfesyan yewwi yid-es aqcic-nni ɣer lqebṭan ameqqran, yenna-yas : Bulus ameḥbus-nni yessawel iyi-d iḥellel-iyi iwakken a k-d-awiɣ aqcic-agi, yesɛa awal ara k-d-yini.


Rabbi ma bara ni biya* banda. Gomni ma bara araŋ banda. 	 Sidi Ṛebbi ad yili yid-ek ! Ṛṛeḥma-s a d-ters fell-awen ! Amin.


kaŋ yaŋ kamba cimi fonda gaa. I goono ga ne buukoy tunyaŋo jin ka te, i goono ga boro fooyaŋ cimbeero zeeri mo. 	 i gwexxṛen ɣef webrid n tideț, qqaṛen belli ḥeggu n lmegtin dayen yedṛa-d, s wakka ssufuɣen aṭas n yemdanen seg webrid n liman.


I ne: «Rabbi, takuba hinka neeya.» Kal a ne i se: «A wasa.» 	 Inelmaden-is nnan-as : A Sidi , atnan sin ijenwiyen ! Yenna-yasen : D ayen tura, beṛka !


Amma kaari ngey kaŋ gonda gunde, da ngey mo kaŋ go ga naanandi jirbey din ra! 	 A tawaɣit n tilawin ara yilin s tadist akk-d țid ara yessuṭuḍen deg ussan-nni !


Boro kulu mo goono ga hẽ ka baray. Amma Yesu ne: «Araŋ ma si hẽ. A mana bu bo, day jirbi gaa n'a go.» 	 Wid yellan dinna țrun akk, țɣerriden ( țmeǧǧiden ) fell-as. Sidna Ɛisa yenna-yasen : Beṛka-kkun imeṭṭawen ! taqcict ur temmut ara ! D iḍes i teṭṭes.


Hiijay ga wande haw hala nga kurnyo fundo me. Amma da kurnyo bu, hiija n'a taŋ, a ma hiiji nda boro kaŋ a ga ba, kala day Rabbi ra. 	 Tameṭṭut izewǧen ur tezmir ara aț-țeǧǧ argaz-is skud mazal-it yedder, ma yella yemmut, tezmer aț-țɛiwed zzwaǧ d win tebɣa, acu kan ilaq ad yili d win yumnen s Lmasiḥ am nețțat.


Waato kaŋ i kaa Salamis kwaara, i na Irikoy sanno waazu Yahudance diina marga fuwey ra. Yohanna mo go i banda g'i saajaw. 	 Mi wwḍen ɣer lmeṛṣa n Salamin, beccṛen awal n Ṛebbi di leǧwameɛ n wat Isṛail ; Yuḥenna yella yid-sen, yețɛawan-iten.


I n'a moy haw ka soobay k'a hã ka ne: «Ma annabitaray te me, may no ka ni kar?» 	 ?ɣummun-as udem-is, rnan qqaṛen-as « eɛqel ihi anwa i k-id yewten ».


Zama nga wo Irikoy goy-teeri no ni se ni boriyandiyaŋo se. Amma da ni goono ga goy laalo te, ma humburu. Zama manti yaamo no a go ga takuba jare bo. Zama nga wo Irikoy goy-teeri no kaŋ ga dukuri bana boro se kaŋ goono ga goy laalo te. 	 Axaṭer Sidi Ṛebbi yefka-d lḥukuma i nnfeɛ-inek, meɛna ma txedmeḍ cceṛ, ɣas aggad-iț axaṭer Sidi Ṛebbi yefka i lḥukkam tazmert s wayes ara k-ɛaqben s lmut. Lḥukkam agi qeddcen ɣef Sidi Ṛebbi iwakken a d-sbanen urrif-is m'ara ɛaqben wid ixeddmen cceṛ.


Zama dumi* cindey mo ma Irikoy beerandi a suujo sabbay se, mate kaŋ i n'a hantum ka ne: «Woodin se no ay ga saabu ni se dumi cindey game ra, Ay ma sifayaŋ baytu te ni maa gaa.» 	 Yusa-d daɣen iwakken leǧnas nniḍen ad ḥemden Sidi Ṛebbi ɣef ṛṛeḥma-s akken yura di tektabt n ?abur : Daymi ara k-ḥemdeɣ ger leǧnas, yerna ad cnuɣ lɛaḍima n yisem-ik .


Zama ay g'a seeda: a go ga taabi araŋ se gumo, da ngey mo se kaŋ yaŋ go Lawodisiya da Hiyarapolis. 	 A d-cehdeɣ fell-as acḥal inɛețțab fell-awen, ɣef watmaten n tejmaɛt n Ludikus akk-d wid n Yirabulis.


Waato kaŋ Yesu di a goono ga baray, Yahudancey kaŋ yaŋ kaa a banda mo goono ga baray, a duray nga biya ra, a bina sara mo. 	 Mi ț-iwala tețru nețțat d wid yellan yid-es, Sidna Ɛisa ijreḥ wul-is, tergagi tasa-s.


Boro iyye go no, boro folloŋ izeyaŋ no, kaŋ maa Sikewa, Yahudance alfaga beeri fo no. Ngey no goono ga woodin te. 	 Widak ixeddmen annect-agi llan di sebɛa yid-sen, d arraw n Ciba yellan d yiwen si lmuqedmin imeqqranen n at Isṛail.


Waati kaŋ i na ngey seeda ban mo, alman futo kaŋ ga fun guuso kaŋ sinda me ra ga wongu nd'ey. A ga te i boŋ zaama k'i wi mo. 	 M'ara faken aciri nsen, llafɛa ara d-yalin si tesraft lqayen, aț-țennaɣ yid-sen a ten teɣleb, yerna a ten-tneɣ.


Alwaato kaŋ i goono ga kond'a, i na boro fo di kaŋ maa Siman, Kayrawa kwaara boro no, kaŋ goono ga fun saajo ra. I na kanjiyaŋ bundo dak'a boŋ, a m'a jare Yesu banda. 	 Mi wwin Sidna Ɛisa, mmugren-d yiwen wergaz n temdint n Qiṛwan ițțusemman Semɛun, yuɣal-ed si lexla ; ḥettmen fell-as ad ibbib amidag-nni, ad iddu deffir Sidna Ɛisa.


Ay ga ne araŋ se: boro kulu si no kaŋ wayboro hay kaŋ ga bisa Yohanna beeray. Amma kulu nda yaadin, boro kaŋ kayna da ikulu Irikoy koytara ra ga bisa Yohanna beeray.» 	 Nniɣ-awen, ulac di ddunit amdan yugaren Yeḥya aɣeṭṭas. Lameɛna amecṭuḥ maḍi di tgelda n Sidi Ṛebbi, d ameqqran fell-as.


Zama Irikoy Sanno ya fundikooni no, gaabikooni mo no. A ga kaan ka bisa takuba, a ga gooru mo ka fay fundi nda biya* game ra, wala dabey da londi game ra. A ga bine fonguyaŋey d'a miiley fayanka. 	 Axaṭer awal n Sidi Ṛebbi d awal n tudert yesɛan tazmert, qeṭṭiɛ akteṛ n ujenwi yesɛan snat n leǧwahi qeṭṭiɛen, ikeččem armi d lqaɛ n teṛwiḥt d ṛṛuḥ, armi d ger lemfaṣel d wadif, yețbeggin-ed ixemmimen n wul d wayen yețḥussu wemdan.


I ye ka ne a se: «Day, ifo se no Musa lordi ka ne i ma hiijay fayyaŋ tira no, i ma fay mo?» 	 Nnan-as : Acuɣeṛ ihi Sidna Musa yeǧǧa yaɣ-d lqanun belli m'ara yebru wergaz i tmeṭṭut-is, a s-yefk lkaɣeḍ n berru ?


Iri binde, iri kulu kaŋ ga ti toonanteyaŋ, kala iri ma miila yaadin. D'araŋ di hay fo araŋ laakaley ra mo kaŋ waan'a, baa woodin Irikoy g'a bangandi araŋ se. 	 Nukni yellan d imdanen meqqṛen di liman ilaq a nesɛu akk axemmem-agi ; ma yella tesɛam axemmem yemxalafen ɣef kra n temsalin, d Sidi Ṛebbi ara kkun-d-isfehmen ɣef wayagi.


Yesu tu i se ka ne: «Irikoy goyo neeya: araŋ ma nga kaŋ Irikoy donton cimandi.» 	 Sidna Ɛisa yenna-yasen : Sidi Ṛebbi yețṛaǧu deg-wen aț-țamnem s win i d-iceggeɛ !


Bitros to da Biya Hanno. Gaa no a ne i se: «Araŋ wo jama koyey da arkusey, 	 Dɣa Buṭrus yeččuṛen d Ṛṛuḥ iqedsen, yenna-yasen :


Beene wongu jama kaŋ go beena ra n'a gana bari kwaarayyaŋ boŋ, i goono ga bankaaray da lin baano kwaaray wak! kaŋ ga hanan. 	 Lɛeskeṛ n igenwan lsan llebsa tamellalt n lfina yețfeǧǧiǧen yerna ttabaɛen-t ɣef yiɛewdiwen imellalen.


Kala folla tu i se ka ne: «Ay ga Yesu bay, ay ga Bulos mo bay, amma araŋ ya may yaŋ no?» 	 Lǧen-nni yerra-yasen-d : Ɛisa ssneɣ-t, ssneɣ daɣen anwa i d Bulus, ma d kunwi d acu-kkun ?


Ma sambu ni wano ka koy ni koyyaŋ. Ay miila no ya kokor banda borey bana sanda ni cine. 	 Awi lḥeqq-ik tṛuḥeḍ. I ma yella bɣiɣ ad fkeɣ i uneggaru annect i k-fkiɣ i kečč ?


Wa albarka gaara borey kaŋ yaŋ g'araŋ gurzugandi se. Wa albarka gaara, manti laaliyaŋ. 	 Dɛut s lxiṛ i wid i kkun ițqehhiṛen, deɛɛut s lxiṛ, ur deɛɛut ara s cceṛ ;


Asibti zaaro hane, iri fatta kwaara meyo gaa ka koy gooru yeesa fo me gaa, naŋ kaŋ iri ho hal adduwa teeyaŋ nangu go no. Iri goro ka salaŋ wayborey kaŋ yaŋ margu se. 	 Ass n westeɛfu, neffeɣ si temdint nṛuḥ ɣer rrif n wasif, nɣil a naf amkan anda țnejmaɛen i tẓallit. Nufa dinna kra n tilawin nnejmaɛent, neqqim iwakken a nemmeslay yid sent.


I ma te adduwa bonkooney da boro beerey se, zama iri m'iri goray te da baani laakal kanay ra, Irikoy ganayaŋ da goray hanno kulu ra. 	 Deɛɛut ɣef yigelliden d wid akk yeṭṭfen imukan n lḥekma iwakken a nɛic di lisser ț-țalwit, a nḍuɛ Sidi Ṛebbi s lḥeṛma d leqdeṛ.


Amma sargay fey din ra i ga fongu zunubey jiiri ka kaa jiiri. 	 Meɛna s iseflawen-agi țmektayen-d yal aseggas belli mazal-iten d imednuben.


Bitros ne i se: «Wa tuubi. I ma te araŋ afo kulu se baptisma Yesu Almasihu maa ra araŋ zunubi yaafayaŋ sabbay se, araŋ ga du Biya Hanno nooyaŋ ra mo. 	 Buṭrus yerra-yasen : Tubet, beddlet tikli ! Mkul yiwen deg-wen ad yețwaɣḍes s yisem n Sidna Ɛisa Lmasiḥ iwakken a wen-țwasemmḥen ddnubat-nwen, yerna a wen-d yețțunefk Ṛṛuḥ iqedsen.


da Yahuta, Kariyoti bora kaŋ bare ka Yesu amaana ŋwa. A kaa fu fo ra. 	 akk-d Yudas n Qeṛyut, win akken ixedɛen Sidna Ɛisa.


Zama Biya _Hanno__ folloŋ do no i na baptisma te iri kulu se gaaham folloŋ ra, da Yahudancey no wala Garekey no, da bannyey no wala burciney no, i n'iri kulu haŋandi mo da Biya _Hanno__ folloŋ. 	 Axaṭer s yiwen n Ṛṛuḥ kan i nețwaɣḍes meṛṛa iwakken a nili d yiwet n lǧețța ; ama d at Isṛail neɣ d iyunaniyen, ama d aklan neɣ d iḥeṛṛiyen, seg yiwen n Ṛṛuḥ i neswa meṛṛa.


Bitros binde lordi ka ne i ma te i se baptisma Yesu Almasihu maa ra. Gaa no i na Bitros ŋwaaray a ma goro ngey banda jirbiyaŋ. 	 Dɣa Yefka lameṛ ad țwaɣeḍsen s yisem n Sidna Ɛisa Lmasiḥ ; imiren ḥellelen-t ad yeqqim yid-sen kra n wussan.


Ifo se no araŋ bumbey, araŋ si ciiti nda wo kaŋ ga saba? 	 Acuɣeṛ ur tețmeyyizem ara s yiman-nwen ɣef wayen yellan d lḥeqq ?


Yesu ne nga talibey se i ma borey gorandi sata-sata subu taya boŋ. 	 Imiren, Sidna Ɛisa yenna i inelmaden-is ad sɣimen lɣaci ț-țirebbaɛ ɣef leḥcic.


Amma ay di a ga hagu ay m'ay nya-izo Abafaroditos donton araŋ do. Ay goy hangasino, d'ay wongu ra hangasino mo no, amma araŋ diya d'araŋ saajawko no hari kaŋ ay ga laami ciine ra. 	 Walaɣ ilaq-iyi a wen-ceggɛeɣ gma-tneɣ Ebafrudit, amdakkul-iw di lxedma d uḥareb ɣef ddemma n lexbaṛ n lxiṛ, win akken i yi-d-tceggɛem yewwi-yi-d s ɣuṛ-wen ayen akk ḥwaǧeɣ ;


Boro wo, Yahudancey n'a di no, i goono ga ba ngey m'a wi mo. Kal ay kaa i gaa jirsi boŋ nda soojeyaŋ ka bora din kaa kambe, zama ay du baaru kaŋ nga wo Romance no. 	 At Isṛail ṭṭfen argaz-agi teddun a t-nɣen, mi wwḍeɣ nekk d lɛeskeṛ-iw, sellkeɣ-t-id si ger ifassen-nsen. Imi sliɣ laṣel-is d aṛumani,


Zama guna, waato kaŋ ni fooyaŋo jinda furo ay hangey ra, kala attaciriya sar ay gunda ra, farhã sabbay se. 	 Akken kan i sliɣ i sslam-im, llufan yellan di tɛebbuṭ-iw yefrawes s lfeṛḥ.


A go no mo, jirbey din ra, kaŋ Yesu fatta ka koy tondi kuuko boŋ zama nga ma te adduwa, a hanna ka te adduwa Irikoy gaa. 	 Deg ussan-nni, Sidna Ɛisa yuli ɣer wedrar akken ad iẓẓall. Yeqqim iḍ kamel nețța ideɛɛu ɣer Sidi Ṛebbi.


Nikodimu tu a se ka ne: «Mate no woone ga te ka te?» 	 Nikudem yenna-yas : Amek ara yedṛu wayagi ?


Zama bora kaŋ ciine i te hayey din ra, a kunda go waani. Kunda din ra boro kulu mana saajaw te sargay* feema se. 	 Axaṭer Ssid-nneɣ, ur d-yekki ara seg wedrum n at Lewwi, meɛna yekka-d seg wedrum nniḍen. Adrum-nni ulac deg-s ula d yiwen n lmuqeddem i gqedcen deg wudekkan n iseflawen.


Jirbi boobo yaŋ ra a goono ga woodin te. Amma Bulos, zama a bina sara gumo, bare ka ne follay laala din se: «Yesu Almasihu maa ra no ay goono ga ni lordi ka ne ni ma fun wandiya din gaa!» Saaya din ra no folla dira. 	 Acḥal n wussan nețțat tettabaɛ deg-nneɣ, yuɣal Bulus yeɛya deg-s, yezzi ɣuṛ-es, yenna i uṛuḥani i ț-imelken : Umṛeɣ-k s yisem n Ɛisa Lmasiḥ, effeɣ si tmeṭṭut-agi ! Imiren kan, yeffeɣ-it uṛuḥani-nni.


Waati kaŋ a ga nga waney kulu kaa taray, a ga furo i jine. Feejey mo g'a gana, zama i g'a jinda bay. 	 Mi gessufeɣ tid akk yellan-ines, izeggir zdat-sent, ulli ttabaɛent-eț axaṭer ssnent ṣṣut-is.


I koy ka di farkay binj'izo go ga haw fu meyo gaa taray fonda jarga. I n'a feeri. 	 Ṛuḥen inelmaden-nni ufan aɣyul deg webrid yeqqen ɣer tewwurt n yiwen n wexxam, fsin-as ccedd.


Amma araŋ ma bara _Irikoy__ sanno ganakoyaŋ, manti a maakoyaŋ hinne bo, zama nda yaadin no, araŋ goono g'araŋ boŋ halli. 	 Mačči d asmeḥses kan n wawal n Sidi Ṛebbi i ɣer tella, lameɛna sbeggnet-ț-id di lecɣal-nwen ; neɣ m'ulac ț-țikellax kan i tețkellixem iman-nwen.


Bonkoono bina sara gumo, amma za-jinda kaŋ a te sabbay se, da yawey mo sabbay se koyne, a si ba nga ma wangu a se, zama a ze i jine no. 	 Agellid-nni yeḥzen mačči d kra, lameɛna imi s-yeggul zdat inebgawen is, ur yezmir ara ad iḥnet.


A na nga jinde sambu ka ne: ‹Baaba Ibrahim, m'ay suuji! Ma Liyaziru donton, a ma nga kambayze deena sufu hari ra k'ay deena yeenandi, zama ay goono ga maa bone danjo wo ra.› 	 Iɛeggeḍ yenna-yas : « A baba Ibṛahim, ḥunn fell-i ceggeɛ-ed Laɛẓar ad iger ulamma d ixef n uḍad-is deg waman ad issismeḍ iles-iw, aql-i nneɛtabeɣ aṭas deg uḥǧaǧu-yagi n tmes. »


Gaa no i goro k'a batu noodin. 	 Imiren qqimen a t-ɛassen,


Sohõ nya-izey, iri ga ba araŋ ma bay gomno gaa kaŋ Irikoy na Masidoniya Almasihu* margey no. 	 Nebɣa a kkun-nesseɛlem ay atmaten ɣef wayen yeɛnan ṛṛeḥma i d-yefka Sidi Ṛebbi i tejmuyaɛ n imasiḥiyen yellan di tmurt n Masidunya ;


Amma boro kaŋ go hiijay ra ga laakal da ndunnya muraadey, mate kaŋ a ga te ka kaan nga wando se, a laakalo ciya fayante mo. 	 meɛna win izewǧen yețxemmim ɣef lecɣal n ddunit, yețnadi ad yeɛǧeb i tmeṭṭut-is ; ul-is yebḍa ɣef sin.


Kurnyey, araŋ ma ba araŋ wandey, araŋ ma si fottu i gaa mo. 	 Ma d kunwi ay irgazen, ilaq aț-țḥemmlem tilawin-nwen, ur seɛɛut ara ulawen iqesḥen ɣuṛ-sent.


«I ma Rabbi Israyla Irikoyo sifa, Zama a kaa ka nga borey kunfa, ka fansa te i se. 	 Ad ițțubarek Sidi Ṛebbi, Illu n wat Isṛail imi d-yerra ddehn-is ɣer wegdud-is iwakken a t-isellek.


Talibey mo goono ga to da farhã da Biya Hanno. 	 Ma d inelmaden ijdiden, ččuṛen d lfeṛḥ akk-d Ṛṛuḥ iqedsen.


Hay kulu bananta maan. Woodin sabbay se wa te laakal ka hin araŋ boŋ adduwa teeyaŋ se. 	 Taggara n ddunit tețțeddu-d ! Ɣef wannect-a, sɛut leɛqel, ɛasset ɣef yiman-nwen iwakken aț-țizmirem aț-țeẓẓallem.


A ma suuji te iri kaayey se, Ka fongu nda nga sappa hanna, 	 Isbeggen ṛṛeḥma-s i lejdud-nneɣ, yemmekta-d lemɛahda-s iqedsen


Waati kaŋ i goono ga Istifanos catu ka wi da tondiyaŋ, a goono ga Rabbi ce ka ne: «Ya Rabbi Yesu, m'ay fundo ta.» 	 M'akken i t-ṛeǧmen, Stifan ideɛɛu ɣer Sidi Ṛebbi yeqqaṛ : A Sidna Ɛisa, atan ṛṛuḥ-iw ger ifassen-ik !


Yaadin mo no, d'araŋ boro kulu si hari kulu kaŋ ga ti nga wane taŋ, a si hin ka ciya ay talibi. 	 S wakka, yiwen ur yezmir ad yili d anelmad-iw m'ur yeqbil ara ad yeǧǧ ayen akk yesɛa.


Haba, manti nin no ga ti Misiranca din bo, kaŋ na boro-wiiko zambar taaca din daŋ i ma murte, kaŋ kond'ey saajo ra mo za jirbi bandey?» 	 Mačči d kečč i d amaṣri-nni i gsekkren ccwal ussan-agi iɛeddan, i gessufɣen yid-es ṛebɛa alaf n iqettalen ɣer lxali ?


A binde, boro kaŋ ze da sargay feema, a ze da sarga mo kaŋ go a ra. 	 Win ara yegallen s udekkan n iseflawen, yeggul s udekkan-nni d wayen akk yersen fell-as.


Boro fo mo ne a se: «Rabbi, ngey kaŋ yaŋ ga du faaba, i si baa gumo, wala?» Yesu ne a se: 	 Isteqsa-t yiwen yenna-yas : A Sidi, drus n yemdanen ara yețțuselken ?


Bilatos tu a se ka ne: «Ay ya Yahudance no? Ni jama da alfaga beerey no ka ni nooyandi ay se. Ifo no ni te?» 	 Bilaṭus yerra-yas : Tḥesbeḍ-iyi n wat Isṛail nekkini ? D lmuqedmin imeqqranen d wat n tmurt-ik i k-id-yewwin ɣuṛ-i ! D acu i txedmeḍ ?


Boro kulu mo kaŋ gonda beejo wo nga ra ga nga boŋ hanandi, danga mate kaŋ cine Almasihu ga hanan. 	 Kra n win yessaramen deg-s ad yeṣfu akken yeṣfa Lmasiḥ.


Yaadin mo no araŋ, alwaato kaŋ araŋ di hayey din sintin ka te, araŋ ma bay kaŋ Irikoy koytara maan. 	 Kunwi daɣen m'ara twalim yewweḍ-ed wannect-agi ḥṣut belli tageldit n Ṛebbi teqṛeb-ed.


Zama Musa do no Irikoy na asariya* no, amma gomni nda cimi, Yesu Almasihu do no i fun. 	 ccariɛa tusa-d s ufus n Sidna Musa, ma d ṛṛeḥma ț-țideț usant-ed s Sidna Ɛisa Lmasiḥ


Zama sanni si Irikoy do kaŋ ga jaŋ dabari.» 	 imi ulac wayen iwumi ur izmir Sidi Ṛebbi.


Borey marga mo dambara ka ne: «Boro wo, manti Dawda izo no?» 	 Lɣaci meṛṛa wehmen di Sidna Ɛisa qqaṛen : Mačči d wagi i d mmi-s n Sidna Dawed, win akken ara d-yasen ?


Siyaŋ kulu mana du araŋ kala day wo kaŋ dumi ga kaa boro kulu gaa. Amma Irikoy ya naanaykoy no kaŋ si ta araŋ ma du siyaŋ kaŋ ga bisa araŋ hina, amma siyaŋo alwaato ra no a ga faaba fondo te araŋ se hal araŋ ma du ka hin a. 	 Ayen akk s wayes i tețwajeṛbem, d ayen iwumi yezmer wemdan. Sidi Ṛebbi d bab n lḥeqq, ur yețɛemmid ara aț-țenɛețțabem sennig n tezmert nwen ; lameɛna m'ara tețwajeṛbem, a wen-d-yefk tazmert s wayes ara tṣebṛem d wamek ara teffɣem si tegniț n leɛtab.


A talibey ne: «Sohõ ni goono ga salaŋ ka feeri. Ni si no ga salaŋ da misayaŋ. 	 Inelmaden-is nnan-as : Atan tura tețmeslayeḍ-aɣ-d ɛinani mačči s lemtul.


Araŋ bumbey ga te ay se seeda kaŋ ay ne ay wo manti Almasihu no, amma Irikoy n'ay donton a jine. 	 Aql-ikkun s yiman-nwen d inigan, acḥal d abrid i wen-d nniɣ : mačči d nekk i d Lmasiḥ, țwaceggɛeɣ d kan uqbel-is .


Ibrahim da Isaka nda Yakuba Irikoyo, kaŋ ti iri kaayey Irikoyo, nga no ka nga tamo Yesu beerandi, nga kaŋ araŋ nooyandi ka wang'a Bilatos* jine, waato kaŋ Bilatos miila nga m'a taŋ. 	 D Sidi Ṛebbi Illu n Sidna Ibṛahim, n Isḥaq d Yeɛqub, Ṛebbi n lejdud-nneɣ, d nețța i d-isbeggnen lɛaḍima n Sidna Ɛisa aqeddac-is, win akken i tnekṛem, i tsellmem i lḥakem Bilaṭus i gebɣan a s-d-iserreḥ.


Bine saray boobo go i gaa sanno kaŋ Bulos te i se din sabbay se, kaŋ a ci ka ne i si ye ka di nga koyne. I n'a dum ka koy hala hiyo do. 	 ḥeznen aṭas imi i sen-d-yenna : « Ur tețțuɣalem ara aț-țeẓrem udem- iw. » Syenna ddan yid-es armi d lbabuṛ.


Bilatos ne i se: «Ifo se? Hari laalo woofo no a te?» Amma i kaati ka tonton ka ne: «A kanji!» 	 Bilaṭus yenna-yasen : D acu i gexdem n diri ? Rnan țɛeggiḍen akteṛ : ?emmeṛ-it ɣef wumidag !


Amma alfaga beerey na borey marga zukku hal i ma ne a ma Barabbas taŋ ngey se. 	 Lameɛna lmuqedmin imeqqranen sḥeṛcen lɣaci iwakken ad inin i Bilaṭus: « d Barabas iwumi ara d-tserrḥeḍ. »


Karga jine mo ga hima sanda teeku kaŋ boro ga di hal a ganda, kaŋ ga hima kristal* tondi. Karga bindo ra da karga windanta mo, fundikooni taaci go no kaŋ to da moy jine nda banda. 	 Zdat ukersi-nni, yella daɣen am akken d lebḥeṛ n djaj icuban ɣer wezṛu n lekristal. Di tlemmast-is akk-d leryuf-ines, bedden ṛebɛa lxuluq yeddren ččuṛen d allen ɣer zdat ɣer deffir.


Yaadin gaa, ay ga ba saatarey kaŋ kurnyey bu ma hiiji ka izeyaŋ hay. I ma haggoy da ngey fuwey, hal ibara ma si du kobay k'iri maa sara. 	 Ihi bɣiɣ ad nhuɣ tuǧǧal meẓẓiyen di leɛmeṛ ad ɛawdent zzwaǧ, ad sɛunt dderya, ad lhint d yexxam-nsent iwakken iɛdawen ur țțafen ara ayen n diri ara hedṛen fell-asent.


Irikoy kaŋ ti Laakal-Kanay-Koyo mo ga waasu ka Saytan* mumuru araŋ cey cire. Iri Rabbo Yesu gomno ma bara araŋ banda. 	 Sidi Ṛebbi yellan d Bab n lehna, ur yețɛeṭṭil ara ad yemḥeq Cciṭan yerna a t-yerr seddaw iḍaṛṛen nwen. Ṛṛeḥma n Ɛisa Ssid-nneɣ aț-țili yid-wen !