Amma baakasinay ra cimi sanno ciyaŋ se no, iri ga beeri hay kulu ra Almasihu ra, nga kaŋ ga ti boŋo. 	 Meɛna m'ara d-nini tideț s lmaḥibba, a nennerni di kullec di tikli-nneɣ akk-d Lmasiḥ yellan d aqeṛṛuy n tejmaɛt n watmaten.


Londibuuney se ay ciya londibuuno hal ay ma du londibuuney. Borey kulu se, ay n'ay boŋ ye hay kulu, hala nda mate kaŋ cine no kulu ay ma afooyaŋ faaba. 	 Akk-d wid ur neǧhid ara deg webrid n Ṛebbi, uɣaleɣ am nutni, iwakken a ten-id-rebḥeɣ. Ddiɣ di lebɣi i mkul yiwen iwakken a d-sellkeɣ ulamma kra deg-sen.


Yaadin no kokor banda borey ga ciya sintina waney, sintina waney mo ga ciya kokor banda wane yaŋ.» 	 S wakka aṭas ineggura ara yuɣalen d imezwura, aṭas n imezwura ara yuɣalen d ineggura.


Woodin sabbay se a ne: «Waato kaŋ a ziji beene, a na tamtaray izey ku ka kond'ey, a na nooyaŋey no borey se mo.» 	 Akken yura di tira iqedsen+ : Mi yuli ɣer igenwan, + yewwi yid-es imeḥbas, ifka-d tikciwin i yemdanen.+ +


I tu ka ne: «Afooyaŋ goono ga ne Yohanna baptisma* teekwa no, afooyaŋ mo ga ne Iliya no, afooyaŋ mo ga ne Irimiya no, wala doŋ annabey ra afo no.» 	 Rran-as : Kra qqaṛen d Yeḥya aɣeṭṭas, wiyaḍ qqaṛen d nnbi Ilyas, wiyaḍ daɣen d nnbi Irmiya neɣ d yiwen ger lenbiya.


I ci i se mo ka ne i ma si ndunnya subu, wala hay fo tayo kulu wala tuuri nya kulu sara. Kala day borey hinne kaŋ yaŋ sinda Irikoy kawaatimo ngey sukutey gaa. 	 Yețțunefk-asen lameṛ ur țḍuṛṛun ara leḥcic, ttjuṛ d wayen akk zegzawen di lqaɛa, lameɛna ad ḍuṛṛen imdanen ur nesɛi ara ṭṭabeɛ n Ṛebbi ɣef twenza-nsen.


Araŋ wo, wa koy bato do. Ay wo si koy bato wo do jina, zama ay alwaato mana to jina.» 	 Kunwi ṛuḥet aț-țɛeggdem, ma d nekk ur tedduɣ ara, imi lweqt-iw urɛad i d-yusi.


I ga konda araŋ laabu koyey da bonkooni beerey jine, zama araŋ ma seeda no i jine da dumi* cindey kulu mo se. 	 Ɣef ddemma n yisem-iw, a kkun-sbedden zdat lḥekkam akk-d igelliden, iwakken am nutni am at leǧnas nniḍen, ad slen s yisem-iw.


Zama za kaŋ nga bumbo taabi siyaŋ ra, a gonda dabari mo a ma borey kaŋ yaŋ go siyaŋ ra gaakasinay. 	 Imi nețța s yiman-is yenneɛtab deg ujeṛṛeb, yezmer ad iɛiwen wid ara yețțujeṛben.


Iri mo, kal i m'iri lasaabu Almasihu goy-teeriyaŋ, da Irikoy gundu jine funeyaŋ. 	 Ilaq a ɣ-ḥesben yemdanen belli d iqeddacen kan n Lmasiḥ i nella, d wid i gwekkel Sidi Ṛebbi i wessefhem n lbaḍna-ines.


Amma Yesu ne a se: «Boro kaŋ kamba go farmi jinay gaa, d'a ye ka banda guna, bora mana to Irikoy koytara gaa.» 	 Sidna Ɛisa yerra-yas : Kra n win yeṭṭfen lmaɛun, yețmuqul ɣer deffir, ur yenfiɛ ara i tgelda n Ṛebbi.


Boro kaŋ na goy te, i s'a banando lasaabu a se sanda gomni cine, amma sanda a goyo alhakku. 	 Axeddam yuklal lexlaṣ-is, lexlaṣ ines ur s-ițwaḥseb ara d lemziya meɛna d lḥeqq-is.


I goono ga ngey arzakey da ngey jiney neera ka fay-fay jama se, boro kulu laamo boŋ. 	 Znuzun ayla-nsen meṛṛa, ayen akken i d-jemɛen, feṛqen-t wway gar-asen mkul yiwen ɣef leḥsab n wakken yeḥwaǧ.


Sahãadin-sahãadin mo, hari fooyaŋ fun moy gaa sanda camse-camse cine. Gaa no a du ka di koyne. A tun, i te a se baptisma mo. 	 Imiren kan ɣlin-d seg wallen-is am akken d iqecṛan, dɣa yuɣal-it-id yeẓri ; yekker, yețwaɣḍes.


I ga fay da care: baaba ga gaaba nda nga ize aru, ize aro mo ga gaaba nda baabo. Nya ga gaaba nda ize way, ize wayo mo ga gaaba nda nyaŋo. Anzuray ga gaaba nda nga anzuray way, anzuray wayo mo ga gaaba nda nga anzuray.» 	 Ababat a d-innaɣ d mmi-s, mmi-s a d-yekker ɣer baba-s ; tayemmaț aț-țennaɣ d yelli-s, yelli-s akk-d yemma-s ; tamɣaṛt aț-țennaɣ ț-țeslit-is, tislit akk-d temɣaṛt-is.


Amma za hayey din kulu mana kaa jina, i g'araŋ di k'araŋ gurzugandi, k'araŋ no Yahudance diina marga borey se, k'araŋ daŋ kasey ra mo. I ga kond'araŋ bonkooney da dabarikooney jine ay maa sabbay se. 	 Lameɛna uqbel a d-yedṛu wannect-a, kunwi s inelmaden-iw a kkun-ṭṭfen, a kkun qehṛen, ad ḥekmen fell-awen di leǧwameɛ, a kkun-ḍeggṛen ɣer leḥbus, a kkun-sbedden zdat igelliden d lḥekkam ɣef ddemma n yisem-iw.


Ndunnya kayna hayey, da hayey kaŋ yaŋ i ga donda mo, Irikoy n'i suuban. Oho mo, hala baa hayey kaŋ yaŋ si no, a n'i suuban zama a ma hayey kaŋ yaŋ go no ciya yaamo. 	 Sidi Ṛebbi yextaṛ ayen ur nesɛi azal, yețwaḥeqṛen di ddunit akk-d wayen yețwaḥesben d ulac, iwakken ad isseɣli lqima n wayen yesɛan azal ɣer yemdanen.


Yesu ne Bitros se: «Ma takuba ye nga nyaŋo ra! Manti a ga hima ay ma gaasiya kaŋ ay Baaba n'ay no haŋ bo?» 	 Sidna Ɛisa yenna i Buṭrus : Err ajenwi-inek ɣer titar-is (teɣlaft-is). Eɛni ur ilaq ara ad sweɣ taqbuct n leɛtab i yi-d-yefka Baba ?


Borey kulu kaŋ n'ay jin, zay da komko yaŋ no, amma feejey mana hangan i se. 	 Wid meṛṛa i d-yusan uqbel-iw d imakaren d iqeṭṭaɛen. Lameɛna ulli ur sen-ḥessent ara.


Maryama mo ne: «Ay bina ga Rabbi beerandi, 	 Meryem tenna : Taṛwiḥt-iw teḥmed Sidi Ṛebbi,


Da Adam-ize daa laalo boŋ no araŋ goono ga funa, tilas kal araŋ ma bu. Amma da Biya _Hanno__ dabaro do no araŋ goono ga gaaham te-goyey wi, kulu araŋ ga funa. 	 Ma yella tɛacem s lebɣi n ṭṭbiɛa nwen atan aț-țemtem, lameɛna ma tɣelbem lebɣi n ṭṭbiɛa-nwen s Ṛṛuḥ iqedsen, aț-țidirem.


Waato din gaa a bangay Yakuba se, gaa diyey kulu se. 	 Yerna iwala-t Yeɛqub akk-d ṛṛusul meṛṛa.


A tun mo, ka koociya da nga nyaŋo sambu, ka kaa Israyla laabo ra. 	 Yusef iddem aqcic-nni d yemma-s, yuɣal ɣer tmurt n wat Isṛail


Zama baa kaŋ ay si araŋ do noodin gaaham ra, ay go araŋ do Biya _Hanno__ ra. Ay goono ga farhã ka di mate kaŋ araŋ sasare ka kay care banda nda gaabi araŋ cimbeero do Almasihu ra. 	 Ɣas akken ur lliɣ ara yid-wen, leɛqel-iw atan ɣuṛ-wen ; feṛḥeɣ aṭas mi ẓriɣ acḥal i teṭṭfem di liman-nwen di Lmasiḥ yerna tsedduyem kullec akken ilaq.


D'ay ya taali-teeri no, hala mo ay na hay fo te kaŋ to buuyaŋ, ay mana wangu buuyaŋo. Amma hala day wo kaŋ borey wo goono g'ay kalima nd'a, cimi kulu si a ra, yaadin gaa boro kulu sinda dabari k'ay nooyandi i se. Ay kond'ay ŋwaarayyaŋo Kaysar do.» 	 Ma yella xedmeɣ lbaṭel neɣ ayen yuklalen lmut, ur țțaggadeɣ ara ad mmteɣ. Lameɛna ma yella lecɣal-agi ɣef i d-ccetkan fell-i ur seḥḥan ara, yiwen ur izmir a yi-isellem ger ifassen-nsen. Ad rẓeɣ ccṛeɛ ɣer Qayṣer !


Ay nya-izey, iri Rabbi Yesu Almasihu gomno ma bara araŋ biya* banda. Amin! 	 Ay atmaten, ṛṛeḥma n Ssid-nneɣ Ɛisa Lmasiḥ aț-țili yid-wen meṛṛa ! Amin !


Ay ga ba araŋ boro kulu ma salaŋ nda ciine waani-waani yaŋ, sanku fa annabitaray teeyaŋ. Zama boro kaŋ go ga annabitaray te, a bisa boro kaŋ go ga salaŋ nda ciine waani-waani yaŋ, da manti a g'a feeri no hala marga ma du ka koy jina. 	 Bɣiɣ aț-țemmeslayem meṛṛa s tutlayin ur nețwassen ara, lameɛna bɣiɣ axiṛ ma tețxebbiṛem s ɣuṛ Sidi Ṛebbi. Win yețxebbiṛen s ɣuṛ Sidi Ṛebbi yenfeɛ akteṛ n win yețmeslayen tutlayin-agi, anagar ma yella izmer a d-yessefhem ayen i d-yenna, iwakken tajmaɛt meṛṛa aț-țestenfeɛ.


A ye ka kaa, a n'i gar i go ga jirbi, zama i moy tin. 	 Mi d-yuɣal, yufa-ten-id daɣen ṭṭsen, iɣleb-iten nuddam.


Danga mate kaŋ cine ay Baaba ba ay, yaadin no ay mo ba araŋ. Araŋ ma goro ay baakasina ra. 	 Akken i yi-iḥemmel Baba i kkun ḥemmleɣ ula d nekk ; dumet di tayri-inu.


Waato kaŋ a na sanney din ci, Yahudancey dira, i goono ga kakaw boobo te ngey nda care game ra. 	 Mi d-yenna Bulus ayagi, ffɣen-d imeqqranen n wat Isṛail, leḥḥun țemjadalen wway gar-asen.


Ma si nooyaŋo kaŋ go ni ra muray, kaŋ i na ni no annabitaray da arkusey* kambe dakeyaŋ do. 	 Ur țțaǧa ara di rrif tikci i k-d-ițțunefken s ṛṛeḥma n Sidi Ṛebbi d yimeslayen s wayes i d-caren fell-ak di tejmaɛt mi ssersen ifassen-nsen fell-ak imeqqranen n tejmaɛt.


A go no mo kala Tawretu* bayko fo tun ka Yesu si. A ne: «Alfa, ifo no ay ga te hal ay ma fundi hal abada tubu?» 	 Ikred yiwen umusnaw n ccariɛa yebɣan ad ijeṛṛeb Sidna Ɛisa, yenna yas : A Sidi, d acu ara xedmeɣ iwakken ad sɛuɣ tudert n dayem ?


Yaadin no Dawda mo ci albarka kaŋ go boro kaŋ Irikoy go ga adilitaray lasaabu a se, kaŋ manti nda te-goyey. 	 Akka i gessefra Sidna Dawed ɣef wemdan i gḥețțeb Sidi Ṛebbi d aḥeqqi mbla ma yemmuqel ɣer lefɛayel-is :


Zaaro din wiciri kambo, habo zaari sintina ra, kaŋ fu meyey go daabante nango kaŋ talibey go Yahudancey humburkumay sabbay se, Yesu kaa ka kay i bindo ra ka ne: «Laakal kanay ma bara araŋ banda.» 	 Ass n lḥedd tameddit, inelmaden llan deg yiwen wexxam ɣelqen tiwwura axaṭer uggaden at Isṛail. Ataya Sidna Ɛisa ibedd-ed gar-asen, yenna-yasen : Sslam fell-awen !


Iri Rabbi Yesu Almasihu gomno ma bara araŋ banda. 	 Ṛṛeḥma n Ssid-nneɣ a d-ters fell-awen.


Araŋ ma si hay kulu te da fayyaŋ, wala boŋbeeray yaamo, amma lalabu ra boro kulu ma nga boŋ lasaabu kaŋ boro fo bisa nga. 	 Ur xeddmet acemma s umḥizwer neɣ iwakken aț-țesɛum ccan ur nesɛi lqima, meɛna anzet, ḥesbet wiyaḍ am akken sɛan lqima akteṛ-nwen.


Amma waato kaŋ a na jama kulu kaa taray, a furo ka wandiya kamba di, wandiya mo tun. 	 Mi ssufɣen lɣaci, ikcem, yeṭṭef-ed taqcict-nni seg ufus, dɣa tekker-ed.


Wayborey kaŋ fun Galili Yesu banda mo gana banda ka di saara da mate kaŋ cine no i n'a gaahamo jisi nd'a. 	 Tilawin-nni i d-yeddan d Sidna Ɛisa si tmurt n Jlili, ddant d Yusef ɣer uẓekka, walant amek i ssersen lǧețța-s.


Sintina day, ay g'ay Irikoyo saabu araŋ kulu sabbay se, Yesu Almasihu maa ra, zama borey goono g'araŋ cimbeero ciine te ndunnya me-a-me ra. 	 Di tazwara, ad ḥemdeɣ Sidi Ṛebbi fell-awen meṛṛa s yisem n Ɛisa Lmasiḥ, axaṭer yeffeɣ lexbaṛ di ddunit meṛṛa belli tumnem s Lmasiḥ.


I ga ni zeeri hala ganda, nin da ni izey ni bindo ra. Ni do i si naŋ baa tondi fo ma cindi tondi fo boŋ, zama ni mana ni kunfa alwaato bay.» 	 a kem-snegren kemm d warraw-im, ur țțaǧan deg-m azṛu ɣef wayeḍ ; axaṭer ur teɛqileḍ ara usan i deg i d-yusa leslak n Sidi Ṛebbi ɣuṛ-em.


Haŋ kaŋ ay ga ci neeya, nya-izey: alwaati boobo mana cindi. Zama hunkuna banda, baa borey kaŋ yaŋ gonda wande, i ga te danga ngey sinda. 	 Atan wayen ara d-iniɣ ay atmaten : lweqt ițțazal, drus i d iqqimen, wid izewǧen ilaq ad ilin am akken ur zwiǧen ara,


«I maa jinde fo Rama ra, hẽeni nda baray bambata. Rahila* goono ga hẽ nga izey sabbay se, a wangu nda yaamaryaŋ, zama i si no.» 	 Yekker leɛyaḍ di taddart n Rama, nesla i imeṭṭawen d umeǧǧed, d Ṛaḥil i gețrun ɣef warraw-is, tegguma aț-țesbeṛ fell-asen, axaṭer mmuten.


Araŋ maa Irikoy gaa kaynayaŋo. Ifo no araŋ di?» I kulu n'a zeeri nda ciiti ka ne: «A to wiyaŋ!» 	 Teslam akken yekfeṛ ? D acu twalam ? ?ekmen fell-as s lmut akken ma llan.


Ni ga bay kaŋ borey kulu kaŋ go Aziya ra na ngey banda bare ay gaa. Fijelus da Hermojenes mo go i ra. 	 Teẓriḍ belli wid akk yellan yid-i di tmurt n Asya ǧǧan-iyi weḥd-i, llan gar-asen Figilus d ?irmujinus.


Amma iri kaŋ manti cin wane yaŋ, iri ma hin iri boŋ ka cimbeeri nda baakasinay daŋ i ma ciya iri se gande gaa kosaray, ka faaba beeja mo daŋ a ma ciya iri se wongu fuula. 	 Ma d nukni yellan d arraw n tafat, a nɛass ɣef yiman-nneɣ : a nesɛu liman d leḥmala am llebsa n wuzzal ițlusu uɛeskṛi, a nesɛu asirem n leslak, am tcacit n wuzzal ɣef wuqeṛṛuy.


Yaadin gaa binde, araŋ wo manti yawyaŋ wala ce-yawyaŋ no, amma araŋ ya laab'izeyaŋ no hanantey banda, araŋ ya Irikoy almayaaliyaŋ mo no. 	 Ihi tura, kunwi ur nelli ara seg wat Isṛail, ur tellim ara d ibeṛṛaniyen neɣ d imsebriden, meɛna tețțekkam di tejmaɛt n wegdud n Sidi Ṛebbi, tuɣalem d iɛeyyalen n twacult-is.


Bora kaŋ na ni saŋ garbe fo gaa, m'afa mo bare a se. Bora kaŋ ga ni taafe sambu, ma si wang'a se ni kwaayo mo. 	 Ma yewwet-ik yiwen ɣer lḥenk, sendi-yas lḥenk nniḍen. Ma yekkes-ak yiwen abeṛnus-ik, anef-as ad yernu ula d aqenduṛ-ik.


Waato kaŋ Bulos goono ga adilitaray da boŋ hinay da ciito kaŋ ga kaa sanney feeri, kala Filikos humburu. A tu ka ne: «Sohõ kay, koy day! Waati kaŋ ay du daama, ay ga ye ka ni ce.» 	 Mi gebda Bulus iheddeṛ ɣef lḥeqq, ɣef wamek ilaq ad iḥkem wemdan deg iman-is, ɣef wass n lḥisab i d-iteddun, Filiks ikcem-it lxuf, yenna-yas : Dayen, tzemreḍ aț-țṛuḥeḍ tura. M'ara d-stifeɣ, a k-d-ssiwleɣ.


Arwasey mo tun k'a kasance, ka kond'a taray k'a fiji. 	 Kkren ilmeẓyen kefnen-t, wwin-t a t-meḍlen.


Amma Beeraykoyo si ga goro fuwey ra kaŋ i te da kambey bo, mate kaŋ annabi ci ka ne: 	 Ɣas akken Sidi Ṛebbi ɛlayen ur izeddeɣ ara deg ixxamen ițwabnan s ufus n wemdan, akken i d-yenna nnbi Iceɛya :


Neewo no laakal ga bara: boro kaŋ gonda fahamay ma alman laala lamba lasaabu, zama Adam-ize lamba no. A lamba mo neeya: zangu iddu nda waydu cindi iddu. 	 Win iḥeṛcen yesɛan tamusni d leɛqel, a d-yaf lmeɛna n numṛu n leɛqiṛa yellan d isem n yiwen wergaz, numṛu-agi : d sețțemeyya usețța usețțin.


A binde zuru ka kaa Siman Bitros da talibi fa din kaŋ Yesu ga ba do. A ne i se: «I na Rabbi sambu ka kaa saara ra. Iri si bay mo naŋ kaŋ i n'a jisi.» 	 Imiren kan tuzzel aț-țessiweḍ lexbaṛ i Semɛun Buṭrus akk-d unelmad-nni i gḥemmel Sidna Ɛisa. Tenna-yasen : Kksen-d Ssid-nneɣ seg u?ekka, ur neẓri ara anda i t-rran.


Kwaara nda kawye kulu kaŋ ra araŋ furo mo, wa ceeci boro kaŋ gonda Adam-izetaray. Araŋ ma zumbu a gaa kala han kaŋ hane araŋ ga dira. 	 Di yal tamdint neɣ taddart anda ara tkecmem, steqsit ma yella win ara yesṭerḥben yis-wen, qqimet ɣuṛ-es alamma tekkrem aț-țṛuḥem.


A se no, iri na Titos yaamar ka ne, za kaŋ nga no ka gomni goyo sintin, a m'a toonandi mo araŋ do. 	 S wakka ihi, nweṣṣa gma-tneɣ Titus ad ikemmel lxedma-nni i gebda ɣuṛ-wen ɣef wayen yeɛnan ssadaqa agi.


A ga cindi jirbi hinka hala Paska* nda buuru kaŋ sinda dalbu bato* ga to. Alfaga beerey da asariya* dondonandikoy ceeci mate kaŋ ngey ga te ka Yesu di da carmay, ngey m'a wi. 	 Qqimen-d sin wussan i Tfaska n izimer n leslak i deg xeddmen aɣṛum mbla tamtunt ( iɣes ). Lmuqedmin imeqqranen d lɛulama, țnadin s tḥila, sebba s wayes ara ḥebbsen Sidna Ɛisa iwakken a t-nɣen.


Daliili woodin se no araŋ ga jangal bana mo, zama hinkoyey wo Irikoy goy-teeriyaŋ no a goyo se. I goono ga kookari woodin ra waati kulu mo. 	 Daymi daɣen i glaq aț-țxelṣem tabzert i lḥukuma, axaṭer wid ițdebbiṛen deg wannect-agi, xeddmen ccɣel-nsen akken i t-id yenna Sidi Ṛebbi.


Iri m'iri diraw te da daa hanno, sanda zaari kwaaray, manti nda annasuwa wala nda baji haŋ-ka-buguyaŋ, manti nda zina wala furkutaray, manti nda yanje wala canse. 	 A nelḥu ɛinani s tezdeg akk-d ṣṣfa, di tafat n wass ; xḍut i ssikṛan d ccehwat, i leɛdez d lexdayem icemten, i čaqlalat ț-țismin.


Sahãadin-sahãadin bonkoono na nga doogari fo donton. A n'a lordi ka ne a ma kande Yohanna boŋo. A koy mo k'a boŋo kaa kaso ra, 	 Iceggeɛ imiren kan yiwen uɛessas, yumeṛ-it a s-d-yawi aqeṛṛuy n Yeḥya aɣeṭṭas. Aɛessas-nni iṛuḥ ɣer lḥebs, ikkes-as aqeṛṛuy i Yeḥya.


Zama -- «A cindi kayniyaw fo hala nga kaŋ ga kaa ma kaa, a si gay mo. 	 Drus i mazal, di kra n lweqt a d-yaweḍ win akken ara d-yasen, ur yețɛeṭṭil ara.


Araŋ binde, ma si margu nd'ey, 	 Ɣuṛ-wat ad yili wayen ara kkun icerken yid-sen.


I goono ga mo ye da haŋ kaŋ diyey go g'i dondonandi, da markasinay, da buuru ceeriyaŋ da adduwa teeyaŋ ra. 	 Seg imiren, zgan țnejmaɛen am atmaten iwakken ad slen i wselmed n ṛṛusul ; beṭṭun aɣṛum n usmekti n Lmasiḥ, yerna deɛɛun ɣer Sidi Ṛebbi s yiwen n wul.


A ne: «Ifo se? Goy laalo woofo no a te?» Amma i kaati ka tonton ka ne: «I m'a kanji!» 	 Lḥakem yenna : D acu i gexdem n diri ? RRnan țɛeggiḍen : Semmeṛ-it ɣef wumidag !


Ma hayey din lordi k'i dondonandiyaŋ te mo. 	 Atan wayen i ɣef ara tweṣṣiḍ imdanen d wayen ara sen-teslemḍeḍ.


I goono ga ne a se: «Mate no ni moy te ka fiti?» 	 Nnan-as : Ihi amek i d-ldint wallen ik ?


I binde kaa Filibos do, kaŋ ga ti Baytsayda kwaara kaŋ go Galili laabo ra boro, k'a hã ka ne: «Iri jine bora, iri ga ba iri ma di Yesu.» 	 Iyunaniyen-agi ṛuḥen ɣer Filibus ajlili n taddart n Bitsayda, nnan-as : Nebɣa a nẓer Sidna Ɛisa !


I kand'ey Sikem laabu k'i daŋ sarayey ra kaŋ Ibrahim day da nzarfu Hamor izey gaa Sikem ra. 	 Wwin-d iɣsan-nsen ɣer taddart n Sicem, meḍlen-ten deg uẓekka i guɣ Sidna Ibṛahim s yedrimen ɣef warraw n Hamur n taddart n Sicem.


I na Yesu hã ka ne: «Ifo se no asariya dondonandikoy ga ne kala Iliya ma kaa jina?» 	 Inelmaden steqsan-t nnan-as : Acuɣer lɛulama n ccariɛa qqaṛen-d : ilaq a d-yas uqbel Sidna Ilyas ?


A ga ciya mo boro beeri, i ga ne a se Koy Beero kaŋ bisa ikulu Ize no. Rabbi Irikoy g'a no a kaayo Dawda koytara karga. 	 Ad yesɛu ccan d ameqqran, ad ițțusemmi Mmi-s n Sidi Ṛebbi ɛlayen. Sidi Ṛebbi a t-yerr d agellid akken i t-yella Sidna Dawed, yiwen si lejdud-is.


Waato kaŋ Bitros boŋ haw gumo mo bangayyaŋo kaŋ a di feerijo boŋ, kala borey kaŋ yaŋ Korniliyos donton kaa. I jin ka Siman windo hã. I go ga kay windo me gaa. 	 Akken mazal Buṭrus yețxemmim ɣef lmeɛna n uweḥḥi-nni, wwḍen-d yergazen-nni i d-iceggeɛ Kurnilyus steqsayen ɣef wexxam n Semɛun.


Noodin binde i na Yesu fiji, Yahudancey soolayaŋ zaaro hane sabbay se, zama saara ga maan nango. 	 Imi i geqṛeb yefri-nni, rran lǧețța n Sidna Ɛisa ɣer daxel, axaṭer ass i d-iteddun d ass n westeɛfu n wat Isṛail.


iri go ga hanantey da nya-ize naanaykoyey fo kaŋ yaŋ go Kolosi kwaara Almasihu ra. Gomni nda laakal kanay ma bara araŋ banda kaŋ yaŋ ga fun iri Baabo Irikoy do. 	 i watmaten yellan di temdint n Kulus, wid iteddun s ṣṣfa deg webrid n Lmasiḥ. Ṛṛeḥma ț-țalwit a wen-d-țțunefkent s ɣuṛ Ṛebbi Baba-tneɣ !


Amma Yesu wo, nga gaahamo fuwo sanni no a goono ga te. 	 Lameɛna « Lǧameɛ » i ɣef d-yehdeṛ Sidna Ɛisa d lǧețța-s.


Waato kaŋ i na ngey moy feeri, i mana di boro kulu koyne kala Yesu hinne. 	 Mi refden allen-nsen, ur walan ula d yiwen nniḍen anagar Sidna Ɛisa.


To, yaadin gaa, ni ma si fooma kambe fey din gaa, zama nda ni ga fooma, ma bay kaŋ manti nin no goono ga kaajo jare bo, amma day kaajo no goono ga ni jare. 	 ur ilaq ara aț-țḥeqṛeḍ tiseḍwa-nni yețwagezmen. ?ader iman-ik ɣef zzux, axaṭer mačči d kečč i geṭṭfen aẓar meɛna d aẓar i k-iṭṭfen.


A na woodin te hala zamaney kaŋ ga kaa ra a ma nga gomno bangandi booriyaŋ ra kaŋ a te iri se Almasihu Yesu ra. Gomno wo gonda arzaka kaŋ sinda me. 	 iwakken di leqṛun i d-iteddun, a d-tban acḥal meqqṛit ṛṛeḥma-ines akk-d leḥnana-s i ɣ-d-isbeggen s Ɛisa Lmasiḥ.


Manti kusu cinako gonda dabari botogo boŋ, hal a ma kunkuni fo sambu, jare fo ra a ma kusu fo cina goy kaŋ gonda darza se. Jare fa mo, a ma afo cina kayna goy se? 	 Win imesslen afexxaṛ yezmer ad ixdem ayen i s-ihwan s wakal ; seg wakal-nni yezmer ad imsel tacmuxt izewqen neɣ tin i sseqdacen kull ass.


Yahudiya* laabo borey da Urusalima* borey kulu fatta ka koy a do. I goono ga ngey zunubey ci. A te i se baptisma Urdun* isa ra mo. 	 Imezdaɣ meṛṛa n tmurt n Yahuda d wid n temdint n Lquds țṛuḥun-d ɣuṛ-es, țqiṛṛin s ddnubat-nsen zdat lɣaci dɣa Yeḥya yeṣṣeɣḍas-iten deg wasif n Urdun.


Zama i ne araŋ se kaŋ alwaati bananta ra hahaarakoyaŋ ga kaa. I ga ngey ibaay laaley gana Irikoy wangay ra. 	 asm'akken i wen-d-qqaṛen : di zzman aneggaru ad ilin wid ara yețmesxiṛen fell-awen, ara ilḥun s lebɣi n tnefsit-nsen.


Waato kaŋ i kaa, i na Almasihu marga margu. Gaa no i na hay kulu kaŋ Irikoy te ngey do dede, da mate kaŋ a na cimbeeri* meyo fiti dumi cindey se. 	 Mi wwḍen, snejmaɛen-d atmaten, ḥkan-asen ayen akk i gexdem Sidi Ṛebbi yis-sen, d wamek i d-wwin ɣer webrid n Sidi Ṛebbi at leǧnas ur nelli ara n wat Isṛail.


Alfaga beero wo dumi no iri hima nd'a: ihanno, baanikom, kaŋ sinda ziibi, kaŋ go fayante da zunubikooney, kaŋ beera beeri ka bisa beena. 	 D wagi i d lmuqeddem ameqqran i ɣ-ilaqen, d imqeddes, d azedgan, ur yesɛi ara lɛib, yemxalaf d imdanen idenben yerna ițwarfed sennig igenwan.


I gonda Irikoy ganayaŋ alhaali, amma i wangu wo kaŋ ga ti a dabaro. Ma ni banda bare borey din yaŋ gaa. 	 ad tebɛen abrid n Sidi Ṛebbi s wawal kan meɛna ad nekkṛen tazmert yellan deg-s. Ihi xḍu-k i yemdanen am wigi.


Yesu ye ka sintin ka dondonandi teeko me gaa. Borey marga bambata margu a do kal a to naŋ kaŋ a furo hi ra ka goro teeko boŋ. Borey mo go jabo boŋ teeko me gaa. 	 Sidna Ɛisa yebda daɣen yețbecciṛ rrif n lebḥeṛ n tmurt n Jlili. Imi i d-innejmaɛ ɣuṛ-es waṭas n lɣaci, yuli ɣer teflukt yeqqim. Taflukt-nni tella s ufella n waman, lɣaci yeqqim ɣer lqaɛa, rrif n lebḥeṛ.


Amma hayey din banda, Bulos goro ka te jirbi boobo noodin. Gaa no a na nya-izey to baani. A furo hi noodin ka koy hala Suriya laabu, Birisila nda Akila mo koy a banda. A jin ka nga boŋo cabu Sankariya kwaara ra, zama a na sarti sambu. 	 Bulus yerna aṭas n wussan di temdint n Kurintus ; syenna yeǧǧa atmaten di lehna, yerkeb lbabuṛ ɣer tmurt n Surya ; Brisila d Akilas ddan yid-es. Uqbel ad iṛuḥ si lmeṛṣa n temdint n Senkriya, iseṭṭel aqeṛṛuy-is axaṭer yefka lemɛahda i Sidi Ṛebbi.


Amma a tu ka ne i se: «Ay nya d'ay nya izey ga ti woone yaŋ, kaŋ yaŋ goono ga maa Irikoy Sanno k'a te.» 	 Sidna Ɛisa yerra-yasen : Yemma d watmaten-iw d widak ismeḥsisen i wawal n Ṛebbi yerna ttabaɛen-t.


Ngey no ga ti zeytun* tuuri nya hinka da fitilla hinka kaŋ goono ga kay ndunnya Rabbo jine. 	 Sin inigan-agi d snat n tzemrin akk-d sin n lemṣabeḥ i gbedden zdat Yillu Bab n lqaɛa n ddunit.


Borey kaŋ yaŋ goono ga bisa n'a kayna, ka ngey boŋey zinji ka ne: «Ahãa, nin kaŋ ga Irikoy fuwo zeeri ka ye k'a cina jirbi hinza nda care game ra! 	 Kra n wid yețɛeddayen syenna reggmen-t, țhuzzun iqeṛṛay-nsen, qqaṛen-as : Hey ! a win yețhuddun lǧameɛ iqedsen, ibennu-t di tlata wussan,


Boro kulu kaŋ ga may ay se, kal a m'ay gana. Naŋ kaŋ ay go mo, noodin no ay tamo ga bara. Boro kulu kaŋ ga may ay se, ay Baabo ga bora din beerandi. 	 Win yebɣan ad iqdec fell-i, a yi-d-yetbeɛ. Anda bɣuɣ iliɣ, aqeddac-iw ad yili yid-i. Win iqeddcen fell-i, Ṛebbi a t-iɛuzz.


Araŋ diraw ra mo, araŋ ma waazu ka ne: ‹Beene koytara maan.› 	 M'ara tețțeddum, țbecciṛet qqaṛet : « Ațaya tgeldit n igenwan tqeṛṛeb-ed » !


Yesu ne i se: «Annabi si jaŋ darza, kala nga laabo ra, da nga dumey ra, da nga windo ra mo.» 	 Sidna Ɛisa yenna-yasen : Anagar di tmurt-is ger imawlan is d wat wexxam-is i gețwaḥqeṛ nnbi.


araŋ ma boro wo dumi daŋ Saytan* kambe ra a gaahamo halaciyaŋ se, hal a biya ma du faaba Rabbi zaaro ra. 	 ssufɣet akkin argaz am wagi, sellmet-eț i tezmert n Cciṭan ad issenger lǧețța-s iwakken ṛṛuḥ-is ad ițwasellek ass n tuɣalin n Ssid-nneɣ Ɛisa.


Guna, Saytan* jama ra boro fooyaŋ go no, kaŋ yaŋ ga ne ngey ya Yahudanceyaŋ no, manti yaadin no i go mo, amma i ga tangari no. Guna, ay g'i daŋ i ma kaa ka sombu ni jine, i ma bay kaŋ ay ba nin. 	 atah wayen ara xedmeɣ i wid yellan si tejmaɛt n Cciṭan, ikeddaben-nni yețțaran iman-nsen d agdud n Ṛebbi ur llin ; a ten-i-d-awiɣ ɣuṛ-ek ad seǧǧden zdat-ek, ad setɛeṛfen belli ḥemmleɣ-k, deg-k i gella lfeṛḥ-iw.


Rabbi ne ay Koyo se: ‹Ma goro ay kambe ŋwaaro gaa hal ay ma ni ibarey daŋ ni ce taamey cire?› 	 Sidi Ṛebbi yenna i Ssid-iw : ṭṭef amkan ɣer tama-w tayeffust, alamma rriɣ iɛdawen-ik seddaw iḍaṛṛen-ik.


Amma a mana nga boŋ naŋ seeda si, mate kaŋ a goono ga gomni te, k'araŋ no beene hari da kunji alwaati, k'araŋ kungandi, k'araŋ biney toonandi da farhã.» 	 nețța yețbeggin-ed iman-is s lxiṛat i gxeddem : d nețța i wen-d-ițțaken ageffur ( lehwa ), d nețța i wen-d ițțaken lɣellat di lweqt-nsent, d nețța daɣen i wen-d-ițakken tamɛict-nwen, ula d ulawen-nwen d nețța i ten issefṛaḥen.


Cimbeeri ra no Ibrahim na Irikoy lordo gana, waato kaŋ a n'a ce. A koy hala nango kaŋ a ga aniya ka du tubu hari. Kaŋ a fatta mo, a mana bay naŋ kaŋ nga go ga koy. 	 S liman i guɣ Ibṛahim awal i Sidi Ṛebbi mi s-d-yessawel ad iṛuḥ ɣer yiwet n tmurt ara s-yefk d lweṛt ; iṛuḥ ɣas akken ur yeẓri ara ɣer wanda ițeddu.


Gomni nda laakal kanay ma bara araŋ banda kaŋ yaŋ ga fun iri Baabo Irikoy da Rabbi Yesu Almasihu do. 	 ṛṛeḥma ț-țalwit a wen-d-tețțunefkent s ɣuṛ Sidi Ṛebbi baba-tneɣ akk-d Ssid-nneɣ Ɛisa Lmasiḥ.


Zama ay maa haray, araŋ man'ay no ŋwaari. Ay maa jaw, araŋ man'ay no haŋyaŋ hari. 	 Axaṭer lliɣ lluẓeɣ ur iyi tesseččem ara, ffudeɣ ur iyi-tefkim ara ad sweɣ,


Amma malayka woofo se no a ci ce fo ka ne: «Ma goro ay kambe ŋwaaro gaa, hal ay ma ni ibarey te ni ce taamey se furkange?» 	 Anwa lmelk iwumi yenna : ?ṭef amkan n lḥekma ɣer tama-w tayeffust, alamma rriɣ-ed iɛdawen-ik seddaw n iḍaṛṛen-ik ?


Gaa no Yesu na misa fo ci i se ka ne: «Boro kulu si kwaay taji kottu k'a laafi kwaay zeeno gaa. Zama yaadin gaa, itajo ga kottu, itajo dumbaro mo si saba nda izeena. 	 Yerna-yasen-d lemtel-agi : Yiwen ur d-itekkes tafaweț si llebsa tajdiṭ iwakken a ț-ixiḍ ɣef llebsa taqdimt , neɣ m'ulac llebsa-nni tajdiṭ aț-țcerreg ; tafaweț-nni tajdiṭ ur d-țezgay ara ɣef llebsa-nni taqdimt.


Waato din gaa a ne i se: «Dumi ga tun dumi gaa, mayray mo ga tun mayray gaa. 	 Yenna-yasen daɣen : A d-yekker wegdud ɣer wayeḍ, a d-tekker tagelda ɣer tayeḍ.


sanda mate kaŋ cine Baaba g'ay bay, ay mo ga Baaba bay. Ay g'ay fundo no mo feejey sabbay se. 	 akken i yi-issen Baba Ṛebbi i t-ssneɣ ula d nekk. ?sebbileɣ tudert-iw ɣef wulli-inu.


Kal i kulu dambara nda Irikoy koytara darza. Waato kaŋ boro kulu goono ga dambara nda hayey wo kulu kaŋ Yesu te, kal a ne nga talibey se: 	 Lɣaci meṛṛa wehmen di tezmert n Sidi Ṛebbi. Imi tɛeǧǧben akk s wayen i gxeddem, Sidna Ɛisa yenṭeq ɣer yinelmaden-is yenna :


Talibi hinka din maa sanney kaŋ a ci, i na Yesu gana mo. 	 Mi slan i imeslayen-agi, inelmaden-nni tebɛen Sidna Ɛisa.


Ay na ni sanno no i se, ndunnya mo konn'ey, zama ngey wo manti ndunnya wane yaŋ no, danga mate kaŋ cine ay wo manti ndunnya wane. 	 Fkiɣ-asen awal-ik meɛna at ddunit keṛhen-ten axaṭer am nekk am inelmaden-iw ur nelli ara n at ddunit.


A ne i se mo: «Araŋ ma haggoy da haŋ kaŋ araŋ goono ga maa! Zama neesijo kaŋ araŋ ga neesi nd'a din, nga no i ga neesi nd'a araŋ se, i ga tonton a gaa araŋ se zaati. 	 Yerna yenna-yasen : ?adret ɣef wayen tsellem ! Axaṭer akken i tețțektilim i wiyaḍ ara wen-d-ițwaktil i kunwi, yerna a wen-d ițwaktil s zzyada.


Za kaŋ Lidda ga maan Yaffa kwaara, waato kaŋ talibey maa kaŋ Bitros go noodin, i na boro hinka donton a gaa k'a ŋwaaray ka ne: «Ma waasu ka kaa iri do.» 	 Mi slan inelmaden belli Buṭrus di temdint n Jafa i gella, yerna ț-țamdint ur nebɛid ara ɣef temdint n Lud, ceggɛen ɣuṛ-es sin yergazen iwakken a t-ḥellelen a d-yas ɣuṛ-sen s lemɣawla.


Mate kaŋ i g'ay Baabo beerandi neeya: araŋ ma ize boobo hay. Yaadin gaa no araŋ ga cabe kaŋ araŋ ya ay talibiyaŋ no. 	 Ma tețțakem-d lfakya s tugeț tesbegginem-d belli ț-țideț d inelmaden-iw i tellam ; akka ara d-tban tmanegt n Baba i yemdanen.


Araŋ ma adduwa te alwaati kulu mo Biya _Hanno__ ra, adduwa kulu dumi da ŋwaarayyaŋ. Araŋ ma woodin haggoy da anniya ka ŋwaarayyaŋ te mo hanantey kulu se. 	 Di yal taswiɛt deɛɛut ɣer Sidi Ṛebbi s Ṛṛuḥ iqedsen s yal taẓallit d uḥellel. Ɛiwzet ihi, kettṛet di tẓallit, deɛɛut ɣer Sidi Ṛebbi ɣef watmaten meṛṛa ;


A fatta mo k'a gana. A mana bay hala haŋ kaŋ te malayka do ya cimi no, amma a ho hala bangayyaŋ no nga di. 	 Butṛus ikker itbeɛ-it ; ur ifaq ara belli lmelk nni ț-țideț iḍheṛ-as-ed, inwa d aweḥḥi n Sidi Ṛebbi.


Iri mana darza ceeci mo borey do, d'araŋ do no wala boro fo do no, baa kaŋ iri gonda dabari iri m'araŋ tiŋandi, iri kaŋ ga ti Almasihu diyey. 	 Leɛmeṛ ur nqelleb ad yali ccan-nneɣ ama ɣuṛ-wen ama ɣer wiyaḍ ; yerna lemmer nebɣi, nezmer a nḥettem iman-nneɣ fell-awen imi d imceggɛen n Lmasiḥ i nella !


Alfaga beerey da Yahudancey arkusey marga kulu ceeci seeda Yesu boŋ hala ngey ma du k'a wi, amma i mana du. 	 Lmuqedmin imeqqranen akk-d tejmaɛt n ccṛeɛ, țnadin cchada iṣṣeḥan s wacu ara ḥekmen fell-as s lmut, lameɛna ur ufin ara.


Amma nin, waati kaŋ ni ga te adduwa, ma furo ni fu-izo ra ka meyo daabu. Ma ni adduwa te ni Baabo kaŋ go tugante gaa. Ni Baabo kaŋ go tugante mo ga ni bana. 	 Ma d kečč m'ara tebɣuḍ aț-țẓalleḍ, ṛuḥ ekcem ɣer texxamt-ik, sekkeṛ tawwurt, tedɛuḍ di sser ɣer Baba Ṛebbi, nețța yețwalin ayen yellan di sser, a k-id-iqbel.


I mana di ay baa Irikoy windo ra, ay go ga kakaw da boro kulu. Ay siino ga haw daŋ marga ra, baa Yahudance diina marga fuwey ra, wala kwaara ra. 	 Ulac win i yi-d-yufan deg wefrag n lǧameɛ iqedsen țemjadaleɣ nekk d walebɛaḍ, ulac daɣen win i yi-d-yufan di leǧwameɛ n wat Isṛail neɣ di temdint sekkreɣ ccwal ger lɣaci.


Bar karko fo go no mo, kaŋ maa Liyaziru, kaŋ i jisi arzakanta windo meyo gaa, toonante nda biyaŋ no. 	 Yiwen igellil isem-is Laɛẓar, iččuṛ d ideddiyen, ițɣimi ɣer tewwurt n umeṛkanti-nni,


Boro kaŋ n'a seeda ta, bora din tabbatandi kaŋ Irikoy ya cimikoy no. 	 Win ara iqeblen cchada-ines, yetḥeqqeq belli Sidi Ṛebbi yeqqaṛ tideț.


Araŋ ma bay kaŋ Irikoy faaba wo, a n'a donton hala ka koy dumi cindey se, ngey mo ga maa r'a.» 	 Atan ihi tura leslak n Sidi Ṛebbi ad ițțunefk i leǧnas nniḍenur nelli ara n wat Isṛail axaṭer nutni a s-semḥessen yerna a t-qeblen.


Wa araŋ boŋ neesi ka di hal araŋ go cimi fonda ra, wa araŋ boŋ guna araŋ boŋ se mo. Araŋ si bay araŋ boŋ se kaŋ Almasihu go araŋ ra no? Kala day d'araŋ si hin k'araŋ cimbeero goonoyaŋo cabe! 	 Jeṛṛbet tmeyyzem deg iman-nwen iwakken aț-țwalim ma tețțeddum s liman neɣ ala ; eɛni ur teɛqilem ara belli Ɛisa Lmasiḥ yella deg-wen ? Neɣ ahat tfeclem mi tețțujeṛbem ?


Araŋ si hin ka Rabbi gaasiya haŋ, da follayey wano mo. Araŋ si hin ka margu Rabbi ŋwaaro do, da follayey wano mo. 	 Ur tezmirem ara aț-țeswem si teqbuct n Sidi Ṛebbi ma yella tețțessem si țeqbuct n leǧnun ; ur tezmirem ara daɣen aț-țeččem seg weɣṛum n Sidi Ṛebbi ma yella tețțețțem seg weɣṛum n leǧnun.


Woone gaa no iri ga bay kaŋ iri goono ga goro Irikoy ra, nga mo go iri ra, zama a n'iri no nga Biya. 	 Atah wamek ara neɛqel nukni nețțili deg-s nețța yețțili deg-nneɣ : imi i ɣ-d-yefka Ṛṛuḥ-ines.


Wa fongu kaŋ waato araŋ goro fayante Almasihu gaa. Araŋ ya mebarawyaŋ no Israyla* izey laab'izetara se. Araŋ sinda baa mo sappey kaŋ kaa alkawli do ra. Araŋ sinda beeje, araŋ sinda Irikoy ndunnya ra doŋ. 	 mmektit-ed amek i tellam zik : di lweqt-nni tellam tbeɛdem ɣef Lmasiḥ, d ibeṛṛaniyen ur nelli ara seg ugdud i gextaṛ Sidi Ṛebbi, ur tețțekkam di lemɛahdat i sen-iwɛed, ur tesɛim asirem, ur tessinem Sidi Ṛebbi.


Jinda ye ka kaa a do sorro hinkanta ka ne: «Haŋ kaŋ Irikoy hanandi, ni ma s'a harramandi.» 	 Sṣut-nni inṭeq-ed tikkelt tis snat yenna-yas-d : Ayen iḥseb Sidi Ṛebbi d leḥlal, ur k-id-iṣaḥ ara a t-tḥesbeḍ d leḥṛam !


I g'a duma kayna ra, Irikoy g'a tunandi nda darza. I g'a duma londibuunay ra, Irikoy g'a tunandi dabarikooni! 	 M'ara ț-țerren ɣer wakal tețțuɣal d ulac, meɛna m'ara d-teḥyu, a d-teḥyu s ccan d ameqqran. M'ara ț-țerren ɣer wakal teffeɣ-iț tezmert, m'ara d-teḥyu a d-teḥyu s lǧehd d ameqqran.


Wa araŋ wongu bankaarayey daŋ, wa araŋ wongu jinayey koto. Irikoy n'i no araŋ se zama araŋ ma du ka kay ka gaaba nda Iblisi carma. 	 Refdet leslaḥ meṛṛa i d-yețțak Sidi Ṛebbi, iwakken ur kkun-iɣelleb ara Cciṭan s tḥila-ines ;


I ne a se: «Korniliyos, kaŋ ga ti soojey jine funa, boro adili no kaŋ ga humburu Irikoy, i g'a seeda mo Yahudancey dumi kulu do. Malayka hanante fo ci a se ka ne a ma ni ce nga kwaara, a ma du ka maa ni sanney.» 	 Nutni rran-as : D lqebṭan-nneɣ Kurnilyus, i ɣ-d iceggɛen ɣuṛ-ek ! D argaz țcekkiṛen akk wat Isṛail yerna ḥemmlen-t axaṭer d amdan aḥeqqi iḍuɛen Sidi Ṛebbi. Ibedd-ed ɣuṛ-es lmelk n Sidi Ṛebbi yenna-yas-d a d-iceggeɛ ɣuṛ-ek, a d-taseḍ ɣer wexxam-is iwakken ad isel i wayen i tesɛiḍ a s-t-id-tiniḍ.


Zama iri darza haro neeya: iri bine lasaabo seeda ga ti iri n'iri goray te ndunnya ra, (sanku binde araŋ do haray), da hananyaŋ da cimi kaŋ fun Irikoy do. Iri man'a te da ndunnya wo laakal, amma Irikoy gomno do no iri n'a te. 	 Ațah sebba s wayes i nefṛeḥ s yiman-nneɣ yerna ulawen-nneɣ thennan : nelḥa d yemdanen meṛṛa s wul yeṣfan d neyya, abeɛda yid wen kunwi. Ayagi yusa-yaɣ-d s ɣuṛ Ṛebbi, axaṭer mačči s lɛeqliya n yemdanen i nțeddu meɛna d ṛṛeḥma n Sidi Ṛebbi i ɣ-ițwellihen.


Saaya din ra no Yesu talibey kaa a do ka ne: «May no ga beeri ka bisa ikulu beene koytara ra?» 	 Di lweqt-nni, inelmaden n Sidna Ɛisa qeṛṛben ɣuṛ-es nnan-as : -- Anwa i d ameqqran di tgelda n igenwan ?


Za kaŋ i si du ka woodin yaŋ ze, a ga hima woodin se araŋ laakaley ma kani, araŋ ma si hay fo te da cahãyaŋ. 	 Imi ayagi yiwen ur yezmir a t-yenkeṛ, ilaq ihi aț-țhennim iman-nwen, ur xeddmet acemma s tuffɣa n leɛqel !


A ga kaa ka gar i n'a haabu k'a taalam. 	 M'ara yaweḍ ɣer tnezduɣt-nni, a ț-yaf zeddiget, tqeɛɛed ;


Sahãadin wayboro fo go no kaŋ a ize kayna gonda follay. Waato kaŋ a maa Yesu baaru, a kaa ka ye ganda Yesu jine. 	 ?-țideț, akken kan yewweḍ, ațaya yiwet n tmeṭṭut yesɛan yelli-s izdeɣ-iț uṛuḥani ; tesla s Sidna Ɛisa dɣa tusa-d teɣli ɣer idaṛṛen-is.


A ne a se: «Koy k'i nyum Silowam bango gaa» (kaŋ a maa feerijo ga ti Dontoni). A binde koy k'i nyum. A ye ka kaa, a goono ga di! 	 yenna-yas : Ṛuḥ aț-țessirdeḍ di tala n Silwi (Silwi lmeɛna-ines «amceggeɛ»). Aderɣal-nni iṛuḥ a d-issired, mi d-yuɣal, yețwali.


Waato gaa talibi fa din mo kaŋ jin ka kaa saara do furo. Nga mo di ka cimandi. 	 Anelmad-nni i gewwḍen d amezwaru, yekcem ula d nețța ɣer uẓekka. Mi gwala, yumen.


Beeja wo no ga ti iri fundey se gaayyaŋ hari, sinjante no, gaabikooni mo no. Nga ga ti beeja kaŋ ga furo nango ra kaŋ go kosaray* taafa se jine. 	 Asirem-agi d ayen yeṭṭfen tudert-nneɣ am umextaf ( tnejga ) yeṭṭfen lbabuṛ, yețɛedday akkin i leḥjab ɣer wemkan iqedsen,


Kaŋ Yohanna go kaso ra, a maa Almasihu goyey baaru. A na nga talibey donton Yesu do 	 Yeḥya yellan di lḥebs, yesla s lecɣal n Lmasiḥ, iceggeɛ ɣuṛ-es inelmaden is iwakken a s-inin :


Irikoy n'iri fansa nda Almasihu kuro, danga a n'iri taaley yaafa nooya nga gomni arzakey boŋ. A na woodin te iri se da Almasihu. 	 S lmut n Sidna Ɛisa i ɣ-d-icufeɛ Sidi Ṛebbi, s idammen-is yuzzlen i ɣ-țwaɛfan ddnubat-nneɣ ; s wakka isbeggen-aɣ-d acḥal meqqṛet ṛṛeḥma ines


Bitros mo na banda gana nangu mooru kala alfaga beero windo batama ra, ka goro noodin faadancey banda. A go ga caan danjo do. 	 Buṭrus itbeɛ-it s lebɛid, armi d azniq n wexxam n lmuqeddem ameqqran. Yeqqim ger iɛessasen, yesseḥmuy ɣer tmes.


Amma a tu ka ne: «A mana hagu i ma zankey ŋwaaro sambu k'a catu hans'izey se.» 	 Yenna-yas : Ur ilaq ara ad ițwakkes weɣṛum i warrac, ad ițwadeggeṛ i yeqjan.


Iri si te danga Musa cine, kaŋ ga bangum ka nga moyduma daabu zama Israyla izey ma si di haŋ kaŋ go ga bisa bananta. 	 nukni ur nelli ara am Sidna Musa yețɣummun udem-is iwakken ur țwalin ara wat Isṛail lɛaḍima-nni ur nețdum ara.


Waato kaŋ i n'a hahaara ka ban, i na kwaay mono kaa a gaa k'a bankaara daŋ a gaa. I kond'a zama ngey m'a kanji se. 	 Mi stehzan fell-as, kksen-as abeṛnus-nni azeggaɣ, rran-as lqecc-is, imiren wwin-t ɣer beṛṛa iwakken a t-ṣemmṛen ɣef lluḥ.


Ay mo, ay nya-izey, ay si du ka salaŋ araŋ se danga boroyaŋ kaŋ ga Irikoy Biya gana, amma day danga boroyaŋ kaŋ go bine ibaay* laaley banda, danga boroyaŋ kaŋ go attaciriyayaŋ Almasihu ra nooya. 	 Ay atmaten, ur ufiɣ ara amek ara wen-mmeslayeɣ am akken țmeslayeɣ i yemdanen yesɛan Ṛṛuḥ iqedsen, meɛna mmeslayeɣ-awen am yemdanen n ddunit, am wid yellan d arrac deg ubrid n Lmasiḥ.


_Boro__ folloŋ mo no a na Adam-izey dumi kulu te d'a, i ma goro ndunnya kulu boŋ. A na alwaatey mo daŋ i se mate kaŋ nga waadu, d'i goray hirrey, 	 Seg yiwen wemdan i d-ixleq akk leǧnas, yeɛmeṛ yis-sen ddunit ; yefka-yasen lewqat i tudert-nsen akk-d tilisa i tmura-nsen.


Alfaga beero tun ka kay i bindo ra ka Yesu hã ka ne: «Seeda kaŋ borey wo go ga kande ni boŋ, ni si tu da hay kulu, wala?» 	 Lmuqeddem ameqqran ibedd di tlemmast n tejmaɛt, yesteqsa Sidna Ɛisa yenna-yas : Ur d-tețțaraḍ ara awal ? Acu akka i d-qqaṛen yemdanen-agi i d-icehden fell-ak ?


Ihinkanta mo na nga sintilo dooru teeko ra. A bare ka te kuri danga boro buuko wane. Fundikooney kulu bu mo, wo kaŋ yaŋ go teeko ra. 	 Lmelk wis sin yesmar taqbuct-is ɣer lebḥeṛ, yuɣal d idammen am idammen n lmegget, imiren kra wayen yețɛicen di lebḥeṛ yemmut.


Amma tunyaŋo ciine ra, araŋ mana caw ce fo bo, haŋ kaŋ Irikoy ci araŋ se kaŋ a ne: 	 Ɣef wayen yeɛnan ḥeggu n lmegtin, ur teɣṛim ara acu i d-yenna Sidi Ṛebbi ? :


I ga ni tambe ngey kambey ra, zama ni ma si ni ce nuku tondi gaa.› » 	 yerna a k-awint ger ifassen-nsent, ad ḥadrent iḍaṛṛen-ik ɣef wedɣaɣ.


Amma araŋ, ay baakoy, wa araŋ boŋ cina araŋ cimbeeri hanna boŋ. Wa adduwa te Biya Hanno ra. 	 Ma d kunwi ay iḥbiben-iw, snernit liman-nwen yeṣfan, deɛɛut s tezmert n Ṛṛuḥ iqedsen.


Yaadin gaa, mate no? Iri bis'ey no? Abada! Baa kayna! Zama iri jin ka Yahudancey da dumi cindey kulu kalima ka ne i go zunubi dabaro ra. 	 Amek ihi ? Eɛni Nukni s wat Isṛail axiṛ n wiyaḍ ? Xaṭi ! Nniɣ-ed yakan belli am wat Isṛail am leǧnas nniḍen, d aklan n ddnub meṛṛa.


Waato kaŋ iri borey kulu kaŋ ganda, kal ay maa jinde fo kaŋ go ga salaŋ ay se Yahudance sanni ra ka ne: ‹Sawulu, Sawulu, ifo se no ni goono g'ay gurzugandi? A ga sandi ni se ni ma gooruyaŋ hari zi.› 	 neɣli akk ɣer lqaɛa. Sliɣ i ṣṣut i d-iqqaṛen s tmeslayt taɛibṛanit : A Caɛul, a Caɛul ! Acuɣeṛ i yi tețqehhiṛeḍ ? Yewɛeṛ fell-ak aț-țɛaṣiḍ inezlan.


Woone hinne no ay ga ba ay ma bay araŋ gaa: hala araŋ na Biya* _Hanna__ ta zama araŋ na asariya* gana se, wala zama se araŋ na sanno kaŋ araŋ maa cimandi? 	 ?ef wayagi kan i bɣiɣ a kkun steqsiɣ : amek i wen-d-ițțunefk Ṛṛuḥ iqedsen, imi i txeddmem ayen i d-teqqaṛ ccariɛa neɣ imi teslam yerna tumnem s lexbaṛ n lxiṛ n Lmasiḥ ?


Wala araŋ mana caw asariya ra no, mate kaŋ cine alfagey ga asibti zaaro kaynandi nd'a Irikoy windo ra, i sinda taali mo? 	 Eɛni ur teɣṛim ara di tektabt n ccariɛa n Musa belli lmuqedmin xeddmen ɣas akken d ass n westeɛfu yerna mačči d leḥṛam fell-asen ?


Oho, ay g'araŋ ŋwaaray, waati kaŋ ay kaa araŋ do araŋ ma s'ay doole ay ma goy da cimi nd'ay yaarutara kaŋ ay miila ay ma daŋ ka gaaba nda boro fooyaŋ kaŋ go g'iri himandi sanda boroyaŋ kaŋ go ga dira Adam-ize alhaalo boŋ. 	 Di leɛnaya-nwen, ur iyi-ḥeṛṛset ara ad iwɛiṛeɣ m'ara iliɣ yid-wen ! Axaṭer lewɛaṛa-inu a ț-id-sbeggneɣ s lețkal yerna mbla lḥecma ɣer wid i ɣ-iḥesben nțeddu s lɛeqliya n ddunit.


Zama araŋ no ga ti iri darza d'iri farhã. 	 Ț-țideț, d kunwi i d can nneɣ i d lfeṛḥ-nneɣ.


Ifo se no ni g'ay hã? Ma borey hã kaŋ yaŋ maa haŋ kaŋ ay ci i se. Guna, borey din ga bay haŋ kaŋ ay ci.» 	 Iwacu i yi testeqsayeḍ ? Steqsi widak i yi-slan amek i sen-hedṛeɣ, nutni ẓran akk ayen i d-nniɣ.


Yaadin gaa, ay nya-izey, waati kaŋ cine araŋ ga margu zama araŋ ma ŋwa se, kal araŋ ma care batu. 	 Ihi ay atmaten, asmi ara tennejmaɛem iwakken aț-țeččem, myeṛǧut wway gar-awen.


Afooyaŋ mo kaŋ karjiyaŋ ra, karjey mo fun ka beeri k'i koote. 	 Kra iɛeqqayen nniḍen ɣlin ger isennanen. Isennanen-nni gman dɣa ɣummen-ten.


Yaadin gaa iri ga asariya ciya yaamo cimbeeri do no? Abada! Amma iri goono ga asariya tabbatandi no. 	 Ma nenna-d akka, mačči d lqima n ccariɛa i nebɣa a nesseɣli, meɛna d lqima-ines n ṣṣeḥ i s-nefka.


(Barabbas wo boro fo no kaŋ i daŋ kaso ra murteyaŋ fo da boro-wiyaŋ kaŋ te kwaara ra sabbay se.) 	 Barabas-agi yețwaḥbes ɣef ccwal i gexdem di temdint-nni akk ț-țemgeṛṭ i genɣa.


Amma baa woodin yaŋ ra, i seedey mana saba. 	 Lameɛna ula ɣef wayagi cchadat nsen ur ṣṣeḥant ara.


Ikulu jirsi hala boŋ haway n'i di. I ne ngey nda care se: «Ifo no woone wo?» 	 Dehcen akk, ur ẓrin d acu ara xemmemen, qqaṛen wway gar-asen : D acu-t wayagi ?


A ra no laakal da bayray arzaka kulu go tugante. 	 deg-s i ffren igerrujen n lefhama ț-țmusni.


«Ay wo Yahudance no. Tarsus, Silisiya laabo ra no i n'ay hay, amma kwaara wo ra no i n'ay biiri. Gamaliyel n'ay cawandi iri kaayey asariya ganayaŋo boŋ hal a ma boori. Ay gonda anniya mo Irikoy se, sanda mate kaŋ cine araŋ bara nd'a hunkuna. 	 Nekk n wat Isṛail, ț-țideț luleɣ di temdint n Sars n tmurt n Silisya, lameɛna țțuṛebbaɣ di temdint-agi n Lquds. Lliɣ d anelmad n ccix Gamalyel s yiman-is ; yesselmed-iyi akken ilaq amek ara tebɛeɣ ccariɛa i d-ǧǧan lejdud-nneɣ. Ttabaɛeɣ seg ul-iw abrid n Sidi Ṛebbi, am kunwi ass-agi.


Kala malayka fo mo kaa ka fun fuwo kaŋ ra i ga sududu Irikoy se. A kuuwa nda jinde beeri nga kaŋ goono ga goro buro boŋ din gaa ka ne: «Ni cando salle ka heemar albarka wi, zama wiyaŋo alwaato to, zama ndunnya dum'izey nin.» 	 Yiwen lmelk nniḍen yeffeɣ-ed si lǧameɛ iqedsen, yețɛeggiḍ s ṣṣut ɛlayen i win yeqqimen ɣef wusigna yeqqaṛ-as : Ssexdem amger-ik tmegreḍ, axaṭer yewweḍ-ed lweqt n tmegra, imi ddunit tewjed i tmegra.


Israyla jama wo Irikoyo n'iri kaayey suuban ka jama beerandi waato kaŋ i koy yawtaray ka goro Misira laabo ra. Kambe gaabikooni no a n'i kaa d'a laabo din ra. 	 Sidi Ṛebbi Illu n wat Isṛail, yextaṛ lejdud-nneɣ, yessefti-ten mi llan di tmurt n Maṣeṛ, yessufeɣ iten id s tezmert-is tameqqrant.


Amma Rabbi tu ka ne a se: «Araŋ wo munaficey! Manti asibti zaaro ra araŋ boro kulu ga nga yeejo wala nga farka feeri kanga gaa, ka kond'a k'a haŋandi? 	 Sidna Ɛisa yerra-yas : Ay at sin wudmawen ! Anwa deg-wen ur d-nețserriḥ i wezger-ines neɣ i weɣyul-is iwakken a t-yawi a d-isew ɣas deg wass n westeɛfu ?


Amma waato kaŋ borey marga bay a gaa, i n'a gana. A n'i kubayni ka Irikoy koytara baaro salaŋ i se. Ngey kaŋ yaŋ ga laami nda baani mo, a n'i no baani. 	 Mi slan anda yella lɣaci tebɛen-t. Nețța yesteṛḥeb yis-sen, yebda iheddeṛ-asen ɣef tgeldit n Ṛebbi, yesseḥla daɣen wid ihelken.


Cimbeeri ra no Musa, waato kaŋ a to albeeri, a wangu ka yadda i ma ne nga se Firawna ize wayo ize. 	 S liman, mi meqqeṛ Sidna Musa ur yeqbil ara ad ițțusemmi d mmi-s n yelli-s n Ferɛun,


Haciika ay ga ne araŋ se: Ciito hane Saduma* da Gomorata* laabu day ga du rongome ka bisa kwaara din. 	 A wen-iniɣ tideț : ass n lḥisab, imezdaɣ n temdint-agi ad țțuɛaqben akteṛ n temdinin n Sudum akk-d Gumuṛ.


Araŋ ra afooyaŋ, yaadin no araŋ goro doŋ. Amma Irikoy n'araŋ nyumay, a n'araŋ hanandi, a n'araŋ adilandi* Rabbi Yesu Almasihu maa ra d'iri Irikoyo Biya do mo. 	 Akka i llan yakan kra deg-wen uqbel ad amnen. Meɛna ddnub-nwen yurad, tețwaxtaṛem iwakken aț-țilim d ayla n Sidi Ṛebbi, tuɣalem d iḥeqqiyen zdat Ṛebbi s yisem n Ssid-nneɣ Ɛisa Lmasiḥ akk-d Ṛṛuḥ iqedsen n Sidi Ṛebbi, Illu-nneɣ.


Irikoy mana nga jama furu bo! nga kaŋ a jin ka bay. Wala araŋ mana bay no haŋ kaŋ Irikoy Tira Hanna ci Iliya boŋ, mate kaŋ cine a na Irikoy ŋwaaray ka gaaba nda Israyla, ka ne: 	 Sidi Ṛebbi ur yenkiṛ ara agdud-is i gextaṛ si zik. Ur teẓrim ara d acu i d-qqaṛent tira iqedsen, asmi i geccetka nnbi Ilyas i Sidi Ṛebbi ɣef wat Isṛail ? Yenna :


Waato kaŋ Bulos n'i fo, a dede i se afo-fo haŋ kaŋ yaŋ Irikoy te dumi cindey game ra nga goyo do. 	 Mi gsellem fell-asen, Bulus yeḥka-yasen ayen akk ixdem yis Sidi Ṛebbi ger leǧnas ur nelli ara n wat Isṛail.


Yohanna tu i se ka ne: «Ay wo, ay goono ga baptisma te hari ra, amma araŋ bindo ra boro fo goono ga kay kaŋ araŋ si bay, kaŋ ga kaa ay banda. 	 Yeḥya yerra-yasen : Nekk sseɣḍaseɣ-kkun deg waman ; yella gar-awen yiwen ur t-tessinem ara,


Biya Hanno go a gaa mo. Biya Hanna jin k'a bayrandi kaŋ a si di buuyaŋ kala nd'a di Rabbi Almasihu jina. 	 Iweḥḥa-yas-ed belli ur ițmețțat ara alamma yeẓra Lmasiḥ n Sidi Ṛebbi.


Iri binde na Yahuta da Sila donton, kaŋ ngey bumbey ga hayey din ci araŋ se da me sanni. 	 Nceggeɛ-awen ihi Yuda akk-d Silas ara wen-d-yeṣṣiwḍen s yiman nsen imeslayen-agi :


Amma boro kaŋ goono g'a sanno gana, daahir no Irikoy baakasina to bora din ra. Woodin do no iri ga bay kaŋ iri goono ga goro a ra. 	 Ma d win yețțaɣen awal-is, iḥemmel Sidi Ṛebbi seg-wul-is. S wakka ara d-iban belli d ayla n Sidi Ṛebbi i nella.


hunkuna araŋ goono g'iri guna nda goy hanno kaŋ iri te boro zaŋaykom fo se, da haŋ kaŋ do mo no bora din du baani. 	 A lḥukkam d lecyux n wat Isṛail ! Imi ɣef lxiṛ i nexdem i wergaz-agi aɛiban d wamek i geḥla i ɣ-d-testeqsayem ass-agi,


Yaadin gaa, nya-izey, ay g'araŋ ŋwaaray Irikoy suujey sabbay se: araŋ m'araŋ gaahamey salle sargay fundikooniyaŋ, hananteyaŋ, kaŋ yaŋ ga kaan Irikoy se. Woodin araŋ saajaw goy no kaŋ ga saba nda fahamay. 	 A kkun-nhuɣ ihi ay atmaten s ṛṛeḥma n Sidi Ṛebbi iwakken aț-țsebblem lǧețțat-nwen d leɛqliya nwen am wesfel yeddren, zeddigen, yeṣfan ara iɛeǧben i Sidi Ṛebbi ; ț-țagi i d ṭṭaɛa i gețṛaǧu deg-wen Sidi Ṛebbi.


nga no i na banda bare Irikoy gaa -- a si hin ka te i ma ye ka bare koyne ka kaa tuubiyaŋ do. Zama borey din goono ga Irikoy Izo kanji koyne ngey boŋ se, k'a haawandi mo taray kwaaray. 	 ma yella ṭṭaxṛen i webrid n Ṛebbi ulamek ara d-uɣalen imi țɛawaden asemmeṛ i Mmi-s n Ṛebbi, sseɣlayen di lqima-s zdat yemdanen.


Zama i mana Yohanna daŋ kasu jina. 	 Di lweqt-nni urɛad i skecmen Yeḥya ɣer lḥebs.


zama a ma nangu wo sambu goyo wo ra da diyataray ra kaŋ ra Yahuta fun ka koy nga boŋ nango ra.» 	 iwakken ad iṭṭef amkan di lecɣal n ṛṛusul i ɣef yeṭṭaxeṛ Yudas, imi nețța iṛuḥ ɣer wemkan i s-ilaqen.


Yaadin mo no ay ga ne araŋ se: farhã goono ga te Irikoy malaykey jine zunubikooni folloŋ kaŋ tuubi sabbay se.» 	 S wakka a wen-d-iniɣ : yețțili lfeṛḥ d ameqqran ɣer lmalayekkat ɣef yiwen umednub i d-yuɣalen ɣer webrid.


Day waddo sooguyaŋo wo kaŋ a te ay gaahamo gaa, a n'a te no ay gaahamo fijiyaŋ se. 	 Mi d-tesmar leɛṭeṛ-agi fell-i, d lǧețța-w i thegga i temḍelt-iw.


Boro kaŋ gonda hanga ma maa haŋ kaŋ Biya goono ga ci Almasihu margey se.» 	 Win yesɛan imeẓẓuɣen, ad ismeḥses i wayen i d-yeqqaṛ Ṛṛuḥ n Ṛebbi i tejmuyaɛ n watmaten !


Cino ra Bulos di bangayyaŋ fo: Masidoniya boro fo goono ga kay ka ŋwaaray ka ne: «Kaa ne Masidoniya k'iri gaa.» 	 Deg iḍ, iweḥḥa-yas-ed Ṛebbi i Bulus, iwala yiwen umezdaɣ n Masidunya ibedd-ed ɣuṛ-es, ițḥellil-it ad iɛeddi ɣuṛ-sen ɣer tmurt n Masidunya a ten-iɛiwen.


za kaŋ ni n'a no dabari Adam-izey kulu boŋ, zama borey kulu kaŋ ni no a se, a m'i no fundi hal abada. 	 Tefkiḍ-as tazmert ɣef yemdanen n ddunit meṛṛa akken ad yefk tudert n dayem i wid akk i s-d-tefkiḍ.


Yesu mo mana furo kwaara ra jina, amma hal hõ a go nango kaŋ Marta kuband'a. 	 Yuɣ lḥal urɛad i d-yekcim ɣer taddart, mazal-it deg umkan-nni anda akken i t-temmuger Marṭa.


Araŋ ma haggoy d'araŋ boŋ, da kali kulu mo, kaŋ boŋ Biya Hanna n'araŋ daŋ jine boroyaŋ, zama araŋ ma Irikoy marga kuru, kaŋ a day da nga bumbo kuro. 	 Ɛasset ɣef yiman-nwen, ɛasset ɣef tqeḍɛit ɣef i kkun-iwekkel Ṛṛuḥ iqedsen. Ilit d iɛessasen ɣef tejmaɛt n Ṛebbi i d-iḥerr s idammen n Mmi-s.


Yesu goono ga salaŋ, kala Farisi fonda boro fo n'a ce a ma kaa ka alciri kaa nga banda. A furo mo ka goro ŋwaaro do. 	 Mi gfukk Sidna Ɛisa ameslay, iɛreḍ-it yiwen wufarizi ɣeṛ imensi.


Danawey da simbarkoy kaa a do noodin Irikoy windo ra. A na ikulu no baani mo. 	 Di lǧameɛ-nni, qeṛṛben-d ɣuṛ-es iderɣalen d iquḍaren, dɣa yesseḥla ten.


Mate kulu kaŋ no, wa si naŋ boro kulu m'araŋ halli. Zama zaaro din si kaa kala nda murteyaŋo jin ka te. Asariya taamukwa mo ma bangay jina, nga kaŋ ti halaciyaŋ izo. 	 Akken yebɣu yili lḥal ur țțaǧat yiwen a kkun-ikellex, axaṭer ass-nni ur d-ițaweḍ ara uqbel ussan n tijehli, uqbel a d-iban wemcum ijehlen i gețṛaǧu nnger.


Ay ga ne araŋ se koyne: d'araŋ boro hinka ga saba ndunnya ra, hari kulu boŋ kaŋ araŋ ga ŋwaaray, ay Baabo kaŋ go beena ra ga woodin te araŋ se. 	 A wen-iniɣ daɣen s tideț : ma yella sin seg-wen ddukklen iwakken ad ssutren kra di tẓallit, Baba Ṛebbi yellan deg igenwan, a sen-t-id-yefk.


Ya Urusalima, Urusalima kaŋ ga annabey wi. Borey kaŋ yaŋ i donton ni do mo, ni g'i catu-catu nda tondiyaŋ. Sorro marge no ay ga ba ya ni izey margu, sanda mate kaŋ cine goroŋo nya ga nga fambu taji margu nga fatey cire, amma araŋ mana ta. 	 A tamdint n Lquds ! A tamdint n Lquds ineqqen lenbiya, iṛeǧǧmen wid i m-d-ițwaceggɛen s ɣuṛ Ṛebbi ! Acḥal d abrid i ɛerḍeɣ a d-jemɛeɣ arraw-im am tyaziṭ i d-ijemɛen ifṛax-is seddaw wafriwen-is, lameɛna ur tebɣim ara.


Soojeyaŋ mo n'a hã ka ne: «Iri wo, ifo no iri ga te?» A ne i se: «Araŋ ma si boro kulu toonye, araŋ ma si haawa boro kulu gaa mo. Araŋ ma maa kaani mo d'araŋ banando.» 	 Iɛeskṛiwen daɣen steqsan-t : I nukkni, d acu ara nexdem ? Yerra-yasen : Ur xeddmet ara lbaṭel, ur țțaṭṭafet ara tajɛelt, setqenɛet kan s lexlaṣ nwen.


Amma jirbi iyya zaari sintina, za mo bo, i kaa saara do ka kande yaazi jinayey kaŋ i soola. 	 Ass n lḥedd ṣṣbeḥ zik, tilawin nni ṛuḥent ɣer uẓekka, wwint yid-sent leɛṭeṛ i d-heggant.


Zama Adam-izey ga ze da haŋ kaŋ bisa ngey beeray. Koyne, zeyaŋ ga ti tabbatandiyaŋ kaŋ do kakaw kulu ga ban. 	 Imdanen țgallan s wayen i ten-yugaren, s limin i ferrun tilufa ;


Zama Irikoy no ga ti ay seeda mate kaŋ ay go ga faaji araŋ kulu se, da Almasihu Yesu bine bakarawo. 	 Atan Ṛebbi d inigi, acḥal i kkun ccedhaɣ axaṭer ḥemmleɣ-kkun s leḥnana n Ɛisa Lmasiḥ ;


Zama boro fooyaŋ tammahã, za kaŋ Yahuta gonda nooru foola, hala Yesu ne a se: «Ma day haŋ kaŋ yaŋ iri ga laami nd'a bato se,» wala a ma hay fo no alfukaarey se. 	 Imi d Yudas i gțsewwiqen fell-asen, kra seg inelmaden nwan iwekkel-it akken a d-iqḍu i lɛid neɣ ad iseddeq i igellilen.


Waato din gaa no Yesu ci i se taray kwaaray ka ne: «Liyaziru bu. 	 Dɣa yenna-yasen ɛinani : Laɛẓar yemmut,


Yaadin mo no Irikoy Tira Hanna kubay d'a kaŋ ne: «Ibrahim na Irikoy cimandi, Irikoy mo na woodin lasaabu a se adilitaray.» I ne a se mo Irikoy cora. 	 Akka i gedṛa wayen d-nnant tira iqedsen fell-as : Ibṛahim yesɛa liman di Ṛebbi, daymi yenneḥsab d aḥeqqi ; yețțusemma d aḥbib n Ṛebbi.


Yesu zagu, a di kaŋ i goono ga nga gana. A ne i se: «Ifo no araŋ goono ga ceeci?» I ne a se: «Malam (sanda Alfa nooya), man gaa no ni go da goray?» 	 Sidna Ɛisa mi geẓra tebɛen-t-id, yezzi-d ɣuṛ-sen, yenna-yasen : D acu tebɣam ? Nutni nnan-as : Ṛabi ( yeɛni : a Sidi ), anda tzedɣeḍ ?


Zama dumo wo bina te tijina, i na ngey hangey sandandi, i na ngey moy daabu mo. Da manti yaadin no i ga di da ngey moy, i ga maa da ngey hangey, i ga faham mo da ngey biney, ka ye ka bare ay do hal ay m'i no baani.› 	 Imi agdud-agi qquṛen wulawen-nsen, qeflen imeẓẓuɣen- sen, qqnen allen-nsen, iwakken ur țwalin, ur sellen ; sseɣṛen ulawen nsen, ugin ad fehmen, axaṭer lemmer tuben, uɣalen-d ɣer webrid, tili sseḥlaɣ ten.


Kokor banda wandiyo fey din mo kaa ka ne: ‹Rabbi, Rabbi, ma fiti iri se!› 	 Mi i d-wwḍent tungifin-nni, bdant țɛeggiḍent : A Sidi, a Sidi ldi-yaɣ-d tawwurt.


Woodin sabbay se no ay ci araŋ se ka ne araŋ ga bu araŋ zunubey ra. Zama d'araŋ mana cimandi kaŋ ay no ga ti AY* GO NO, araŋ ga bu araŋ zunubey ra.» 	 Daymi i wen-d-nniɣ aț-țemtem di ddnub-nwen. Atan m'ur tuminem ara belli nekk « d Win yellan, » aț-țemtem di ddnub-nwen.


Yesu tun noodin ka kaa Galili teeko me gaa haray. A kaaru tondi boŋ ka goro noodin. 	 Sidna Ɛisa iṛuḥ syenna, yerra ɣer leǧwahi n lebḥeṛ n Jlili, yuli ɣer wedrar yeqqim.


Fu mo kaŋ fay ihinka ka gaaba nda care, fuwo din si du ka kay. 	 Ma yella yekker ccwal ger wat wexxam, axxam-nni ad yeɣli ur yețbeddad ara.


Ma cimbeero gaay nda bine lasaabu hanno, kaŋ boro fooyaŋ tuti ka hibandi ngey gaa, ka ngey cimbeero jisandi, sanda mate kaŋ cine hi ga jisi hari ra. 	 axaṭer kra n yemdanen nniḍen wexxṛen i tikli yeṣfan armi i sṛuḥen liman-nsen.


Zama a ne: «Baa ay du k'a kwaayo ham, kulu ay ga du baani.» 	 Axaṭer teqqaṛ deg iman-is : ma nnuleɣ ulamma d icuḍaḍ n ubeṛnus-is, ad ḥluɣ.


Yesu na jama ce nga do ka sintin ka salaŋ i se da misayaŋ. A ne i se: «Mate no Saytan* ga te ka Saytan gaaray? 	 Sidna Ɛisa yessawel-asen, ihdeṛ asen s lemtul, yenna-yasen : Amek yezmer Cciṭan ad issufeɣ Cciṭan ?


Wa fongu nda borey kaŋ go kasu, danga araŋ go hawante i banda. Wa fongu mo da borey kaŋ yaŋ i go ga gurzugandi, za kaŋ araŋ bumbey, araŋ go gaaham ra. 	 Xemmemet ihi ɣef yimeḥbas am akken yid-sen i tețwaḥebsem, mmektit-ed wid yenneɛtaben am akken ula d kunwi tenneɛtabem yid-sen.


Dambe day bora se i ma fufuyaŋ* tondi sarku a jinda gaa k'a jindaw teeko ra, a ga bisa a ma daŋ afolloŋ zanka kayney wo ra i ma taali te. 	 axiṛ a s-ɛelqen aɣaṛef n tsirt ɣer temgeṛṭ-is, a t-ḍeggṛen ɣer lebḥeṛ wala ad yesseɣli di ddnub yiwen seg imecṭuḥen-agi.


Amma da boro fo na bine saray hari te, manti ay hinne se no a n'a te bo, amma araŋ bora kulu se no -- amma araŋ boro cindey biney mana sara gumo (ay ma si araŋ tiŋandi gumo). 	 Ma yella gar-awen win yellan d sebba n leḥzen, mačči d nekk i gesseḥzen lameɛna d kunwi meṛṛa i gesseḥzen, yeɛni bɣiɣ a d-iniɣ amur ameqqran deg-wen.


Amma waati kaŋ araŋ ga di i na Urusalima windi nda wongu marga, alwaati woodin araŋ ma bay kaŋ a halaciyaŋo maan a gaa. 	 M'ara teẓrem tamdint n Lquds zzin-as-d lɛeskeṛ n yeɛdawen-is, ḥṣut belli nnger-is yewweḍ-ed.


Ma fongu nda Yesu Almasihu kaŋ tun ka fun buukoy game ra, nga kaŋ fun Dawda dumo gaa, ay Baaru Hanna boŋ. 	 Mmekti-d Ɛisa Lmasiḥ i d-iḥyan si ger lmegtin, win akken i d-iffɣen seg uẓaṛ n Sidna Dawed akken i t-id-yenna lexbaṛ n lxiṛ n Lmasiḥ i ɣ ɣ ecciṛeɣ ;


Araŋ ya seedayaŋ no hayey din gaa. 	 Aql-ikkun d inigan-iw.


Waato kaŋ i go ga zumbu ka fun tondo boŋ, a n'i lordi ka ne i ma si ci boro kulu se haŋ kaŋ ngey di, kala waati kaŋ nga, Boro Izo tun ka fun buukoy game ra jina. 	 Mi d-ṣubben seg udrar, Sidna Ɛisa iweṣṣa-ten : Ur ḥekkut i yiwen ayen teẓram, alamma yeḥya-d Mmi-s n bunadem si ger lmegtin.


ka ne: «Daahir no ay ga ni albarkandi, daahir no ay ga naŋ ni ma baa.» 	 dɣa yenna : Gulleɣ a k-barkeɣ, ad sseftiɣ dderya-k.


zama Baaba bumbo ga ba araŋ zama araŋ ga ba ay, araŋ cimandi mo kaŋ ay fun Irikoy do. 	 Axaṭer Baba iḥemmel-ikkun imi iyi-tḥemmlem, yerna tumnem belli s ɣuṛ-es i d-kkiɣ.


(A na woodin ci zama a goono ga deedandi buuyaŋ kaŋ dumi no Bitros ga Irikoy beerandi nd'a.) Kaŋ a na woodin ci, Yesu ne a se: «M'ay gana.» 	 S imeslayen-agi, issemɛen-ed amek ara yemmet Semɛun Buṭrus ɣef ddemma n tmanegt n Sidi Ṛebbi. Mi d-yenna ayagi, yenna-yas daɣen : Ddu-d yid-i !


A ga tilas ay ma fooma, baa kaŋ a sinda nafa. Kulu nda yaadin ay ga kande diyaŋey da bangayyaŋey kaŋ fun Rabbi do baaru. 	 Eɛni ilaq ad zuxxeɣ ? Ayagi ur infiɛ ara ! Lameɛna a d-ḥkuɣ ɣef kra n leḥwayeǧ i yi-d-iweḥḥa Sidi Ṛebbi.


Yahudancey mo goono g'a ceeci bato do ka ne: «Man no bora din go?» 	 Deg ussan n lɛid, imeqqranen n wat Isṛail țnadin fell-as, steqsayen anda yella.


Iri ga bay mo kaŋ Irikoy Izo kaa, a n'iri no fahamay mo, hal iri ma Irikoy cimi-cimo bay. Iri goono ga goro mo Cimi-Cimo ra a Izo Yesu Almasihu ra. Nga no ga ti Irikoy cimi-cimo, fundi hal abada mo no. 	 Neẓra daɣen Mmi-s n Ṛebbi yusa-d ɣer ddunit yefka-yaɣ-d lefhama s wayes ara nissin Ṛebbi n țideț. Deg-s i neṭṭef s yisem n Mmi-s Ɛisa Lmasiḥ ; d nețța i d Ṛebbi n ṣṣeḥ, i ț-țudert yețdumun.


Woodin te hala sorro hinza, gaa no i n'a kulu candi ka ye d'a beene koyne. 	 Ayagi yedṛa-d tlata n tikkal, dɣa kullec ițwarfed ɣer igenni.


Ay baakoy, sohõ iri wo Irikoy izeyaŋ no. Mate kaŋ iri ga ciya d'a mana bangay jina, amma iri ga bay kaŋ waati kaŋ Almasihu ga bangay, iri ga bara danga a cine, zama iri ga di a mate kaŋ a go d'a. 	 A wid eɛzizen, aql-aɣ tura d arraw n Ṛebbi, ayen akken ara nuɣal werɛad i d-yedṛi, lameɛna neẓra belli m'ara d-yedṛu, a nili am nețța, axaṭer a t-nwali akken yella.


Yaadin mo no alborey na haŋ kaŋ ga hima nd'a ngey se wayboro do naŋ. I goono ga ton da biniyay ngey nda care se, alboro nda alboro goono ga te haŋ kaŋ mana hima nd'a. I goono ga du mo ngey bumbey do alhakko kaŋ i darayyaŋo to. 	 Ula d irgazen țțaǧan tilawin, ițenkkar uḥaṛuq wway gar-asen, țemyexdamen lɛaṛ ; d wagi i d lexlaṣ i yuklalen ɣef tidderɣelt-nsen.


Iri si ga hayey kaŋ mo ga di guna, kala day hayey kaŋ mo si di. Zama hayey kaŋ mo ga di ga ti alwaati kayna ra wane yaŋ. Amma hayey kaŋ mo si di, hal abada wane yaŋ no. 	 Axaṭer nukni ur nețnadi ara ɣef wayen țwalint wallen, lameɛna nețnadi ɣef leḥwayeǧ ur țwalint ara ; axaṭer leḥwayeǧ i țwalint wallen fennunt, ma d ayen ur țwalint ara, yețdumu i dayem.


A ne i se: «I n'araŋ no araŋ ma Irikoy koytara gundey* bay. Amma ngey kaŋ go taray, i ga hay kulu ci i se nda misayaŋ. 	 Yerra-yasen : Kunwi yețțunefk-awen aț- țissinem sser n tgeldit n Ṛebbi, ma d wiyaḍ sellen i mkul lḥaǧa s lemtul,


kaŋ ay gonda bine saray gumo, doori go ay bina ra mo waati kulu. 	 leḥzen d uɣilif zgan deg ul-iw.


Amma waato kaŋ ni izo wo kaa, nga kaŋ na ni arzaka darandi kaaruwey do, kala ni na handayzo kaŋ i kuru hal a naasu wi a se.› 	 ma d mmi-k-agi i gesṛuḥen ayen akk yesɛa ɣef yir tilawin, i nețța tezliḍ agenduz-nni yeṭṭuqten ! »


«Ay ga ne ni se: tun ka ni daarijo sambu ka koy fu.» 	 Kker, ddem usu-inek tṛuḥeḍ ɣer wexxam-ik !


I na boro hinka cabe, Yusufu kaŋ se i ga ne Barsaba, kaŋ a maa-daka ga ti Yustos, da Mattiyas. 	 Sbedden-d sin yergazen : Yusef yețțusemman Barsaba iwumi qqaṛen daɣen « Aḥeqqi » akk-d Matyas.


Wa haggoy boro kulu ma si ye ka laala bana nda laala. Amma waati kulu wa ceeci haŋ kaŋ ga ti ihanno care se da boro kulu mo se. 	 Ḥadret iman-nwen ur țțarat ara țțaṛ, qellbet ɣef wayen yelhan ama gar-awen ama ɣer imdanen meṛṛa.


Iri ga bay kaŋ Irikoy si maa zunubikooney se, amma boro kulu kaŋ ga humburu Irikoy k'a miila te mo, Irikoy ga maa bora din se. 	 Medden akk ẓran belli Ṛebbi ur d-iqebbel ara ddeɛwat n yemcumen, lameɛna iqebbel-ed win i t-iḍuɛen, ixeddmen lbɣi-is.


Kal a ye nga talibey do koyne. A n'i gar i go ga jirbi. A ne Bitros se: «Wiiza! araŋ si hin ka goro ay banda ka batu baa guuru folloŋ bo? 	 Yuɣal-ed ɣer inelmaden-is, yufa-ten-id ṭṭsen, yenna i Buṭrus : Ur tezmirem ara aț-țɛiwzem yid-i ula d yiwet n ssaɛa ?


Nya-ize, ay si ba araŋ ma jaŋ ka bay gundo wo gaa (zama araŋ ma si ciya boroyaŋ kaŋ ga boŋ jare). Gundo wo ga ti: bine sanday te Israyla* jare se, hala waati kaŋ dumi cindey toonandiyaŋo ga to. 	 Ur bɣiɣ ara ay atmaten aț țețwaffer fell-awen lbaḍna-agi, iwakken ur tḥețțbem ara iman-nwen d wid yessnen. Kra seg wat Isṛail, sseɣṛen ulawen-nsen ɣef wawal n Sidi Ṛebbi yerna akka ara kemmlen di taɣaṛt-nsen alamma yewweḍ leslak i leǧnas meṛṛa.


Amma Yesu ne waybora se: «Ni cimbeero* na ni faaba. Ni ma koy da laakal kanay.» 	 Sidna Ɛisa yenna i tmeṭṭut-nni : Imi tumneḍ yis-i tețțusellkeḍ, ṛuḥ di lehna.


Woodin sabbay se araŋ ma tangari teeyaŋ naŋ. Boro kulu ma cimi ci nga gorokasino se. Zama iri kulu gaaham folloŋ no, iri ya care gaaham jareyaŋ mo no. 	 Daymi, xḍut i lekdeb, ilaq mkul yiwen deg-wen ad immeslay s tideț i lɣiṛ-is, axaṭer d leɛḍam n yiwet n lǧețța i nella.


I binde koy. A ye ka fatta sanda guuru way cindi hinka cine, da guuru hinza wiciri kambu cine, kulu a goono ga te sanda ijina wano cine. 	 Dɣa ṛuḥen. Bab n tfeṛṛant-nni yexdem akken daɣen ɣef tnac n wass akk-d ț-țlata n tmeddit.


Da Bulos no, wala Abolos, wala Kefas, wala ndunnya, wala fundi, wala buuyaŋ wala sohõ hayey, wala hayey kaŋ go kaa -- i kulu araŋ wane yaŋ no. 	 Bulus, Abulus neɣ Buṭrus, ddunit, tudert, lmut, lweqt-a d lweqt i d-iteddun, kullec d ayla-nwen ;


Zama boro fooyaŋ mollo ka furo iri game ra, ngey kaŋ ciiti ka zeeriyaŋo go hantumante za gayyaŋ. Boroyaŋ no kaŋ ga wangu Irikoy, kaŋ yaŋ g'iri Irikoyo gomno bare mo ka te furkutaray kobay. I goono g'iri wane Koy follonka ze kaŋ ti iri Rabbi Yesu Almasihu. 	 Axaṭer kra n yemdanen skecmen-d iman-nsen gar-awen, sseɛwajen lmeɛna n ṛṛeḥma n Sidi Ṛebbi iwakken ad ffren yir tikli-nsen, nekṛen ula d Ɛisa Lmasiḥ, win yellan d Ssid-nneɣ ; lɛiqab i ten-yețṛaǧun d ameqqran akken i d-ițwaxebbeṛ si zik di tira iqedsen.


Amma Yesu ne i se: «Manti tilas no i ma koy, day araŋ bumbey m'i no ŋwaari.» 	 Sidna Ɛisa yerra-yasen : Acuɣeṛ ara ṛuḥen, fket-asen kunwi ad ččen !


I tu a se ka ne: «Iri baaba ga ti Ibrahim.» Yesu ne i se: «D'araŋ ya Ibrahim izeyaŋ no, doŋ araŋ ga Ibrahim te-goyey te. 	 At Isṛail rran-as : Baba-tneɣ nukkni, d Sidna Ibṛahim. Sidna Ɛisa yenna-yasen : Lemmer ț-țideț d arraw n Ibṛahim i tellam , tili txeddmem lecɣal i gxeddem Ibṛahim ;


Yesu ne i se: «Yaadin gaa, wa Kaysar hayey no Kaysar se. Irikoy hayey mo, araŋ m'i no Irikoy se.» 	 Dɣa yenna-yasen : Ihi erret i Qayṣer ayen yellan n Qayṣer, terrem i Ṛebbi ayen yellan n Ṛebbi.


Kala day boro kulu ma nga goray te mate kaŋ Rabbi n'a no, mate kaŋ a go d'a waato kaŋ Irikoy n'a ce. Yaadin no ay go ga lordi ka ne Almasihu margey kulu ra. 	 Ilaq yal yiwen ad yelḥu s wayen i s-d-yefka Sidi Ṛebbi, yerna ad yeqqim di lḥala i deg yella asmi i s-d-yessawel. Akka i țweṣṣiɣ tijmuyaɛ n watmaten meṛṛa.


Waato kaŋ i goono ga margu care banda, Yesu n'i lordi ka ne i ma si fun Urusalima*, amma i ma Baabo alkawlo batu, «wo kaŋ araŋ maa ay do. 	 Yiwen wass, mi gella itețț yid-sen, yefka-yasen lameṛ-agi : Ur țeffɣet ara si temdint n Lquds, lameɛna eṛǧut lemɛahda n Baba Ṛebbi, tin akken i wen-d nniɣ ;


Iyyanta mo na nga sintilo dooru beene batama ra. Kala jinde beeri fo fun fuwo kaŋ ra i ga sududu Irikoy se karga do ka ne: «A ban!» 	 Lmelk wis sebɛa yesmar taqbuct is ger igenni d lqaɛa. Teffeɣ-ed si lǧameɛ iqedsen yiwet taɣect ɛlayen, i d-yekkan seg ukersi n lḥekma teqqaṛ : Dayen kullec yețwakemmel !


da Karitancey da Laarabey* -- iri goono ga maa i se, i goono ga salaŋ Irikoy goy bambatey boŋ iri ciiney ra.» 	 llan daɣen wat Isṛail akk-d wid itabaɛen di ddin nsen, llan wid n tegzirt n Kritus akk-d waɛṛaben. Amek armi i sen-nesla țmeslayen s tutlayin-nneɣ meṛṛa ɣef leɛǧayeb n Sidi Ṛebbi ?


Amma Yesu ne: «Wa naŋ yaadin.» A na hanga ham k'a yayandi. 	 Sidna Ɛisa yenna yasen : ?ebset ! Dayen tura ! Yessers afus-is ɣef wemkan n umeẓẓuɣ n uqeddac-nni, yerra-yas-t akken yella.


Yaadin gaa, iri ma saabuyaŋ sargay salle Irikoy se Yesu do waati kulu, sanda iri me sanney nooya kaŋ yaŋ g'a maa seeda. 	 A neḥmed Ṛebbi di mkul lweqt, s yisem n Sidna Ɛisa ; d wagi i d asfel ara s-nqeddem i Sidi Ṛebbi, m'ara nețberriḥ isem-is.


Araŋ ma ŋwaaray, i g'araŋ no. Wa ceeci, araŋ ga du. Wa kobi, i ga fiti araŋ se. 	 Ssutret, a wen-d-ițunefk ! Nadit, aț-țafem ! Sqerbebbet, a wen-d-ldin !


Woodin sabbay se no ay ga laakal daŋ waati kulu k'araŋ fongandi nda hayey din, baa kaŋ araŋ g'i bay, araŋ tabbat mo cimo kaŋ go araŋ se ra. 	 A wen-d-țɛawadeɣ dayem annect-agi meṛṛa ɣas akken tesnem tideț-agi yerna teṭṭfem deg-s.


I ne: «Alfa, Musa hantum iri se ka ne, da boro fo nya ize bu ka nga wande naŋ, a mana ize naŋ mo, kal a nya ize fo m'a wando hiiji ka du ize nga nya izo se. 	 A Sidi, atan wayen i ɣ-d yeǧǧa Sidna Musa di ccariɛa : Ma yella yemmut wergaz yeǧǧa-d tameṭṭut-is, m'ur yesɛi ara dderya, ilaq gma-s ad yerr tameṭṭut-nni iwakken a d-yesɛu dderya i gma-s yemmuten.


Ifo no iri ga ne Ibrahim du, nga kaŋ ga ti iri kaayo, gaa-basi do haray? 	 D acu ara d-nini ihi ɣef Sidna Ibṛahim, jeddi-tneɣ ? Amek i tedṛa yid-es ?


Bora kaŋ fun beene bisa hay kulu. Bora kaŋ fun ndunnya gaa, ndunnya wane no, ndunnya wano boŋ mo no a ga salaŋ. Bora kaŋ kaa ka fun beena ra bisa hay kulu. 	 Win i d-yusan seg igenni yella nnig n wayen yellan meṛṛa, ma d win yellan n ddunit-agi iheddeṛ anagar ɣef wayen yellan di ddunit. Win i d-yusan seg igenni yella sennig-nsen meṛṛa.


ka ne: «Ya Rabbi Irikoy, Hina-Kulu-Koyo, iri goono ga saabu ni se, nin kaŋ go no sohõ, nin kaŋ go no za doŋ, zama ni na ni dabari bambata sambu ka may. 	 qqaṛen : Nḥemmed-ik a Sidi Ṛebbi, a Bab n tezmert yellan si tazwara, yellan ar ass-a, imi tesxedmeḍ tazmert-ik tameqqrant yerna tesbeddeḍ lḥekma-inek.


Amma waybora tu ka ne a se: «Oho, Rabbi. Amma baa hans'izey ga zanjarmey kaŋ ga fun ka kaŋ zanka kayney se ŋwa.» 	 Terra-yas : Ih a Sidi, meɛna iqjan imecṭaḥ ddaw ṭṭabla, tețțen tifețțitin iɣellin i warrac.


Yesu tu i se ka ne: «Ay jin ka ci araŋ se ka ne ay no ga ti NGA. D'ay no araŋ go ga ceeci, wa fay da borey wo, i ma ngey koyyaŋ te.» 	 Sidna Ɛisa yerna yenna-yasen : Nniɣ-awen-d d nekk ! Ma d nekk i ɣef tețnadim, ǧǧet widak-agi ad ṛuḥen.


Zama ay moy di ni faaba 	 yewweḍ-ed yerna walaɣ-t s wallen-iw :


Bangandi bambatey din sabbay se, zama ay ma si te boŋbeeray, Irikoy n'ay no karji fo ay gaahamo ra. Karjo din Saytan diya no, a m'ay gooru-goora, zama ay ma si te boŋbeeray gumo. 	 Yenta-yi yiwen usennan s wayes i yi-țmeḥḥin Cciṭan iwakken ur ssimɣuṛeɣ ara iman-iw yerna ur țzuxxuɣ ara s uweḥḥi-nni yesteɛǧiben i yi-d-ibeggen Sidi Ṛebbi.


Kulu nda yaadin, Rabbi do wayboro si bara alboro baa si, alboro mo si bara wayboro baa si. 	 Ɣer Sidi Ṛebbi, ur d-tețțili tmeṭṭut mbla argaz, ur d-yețțili wergaz mbla tameṭṭut.


Guna mo, Rabbi malayka fo bangay a se, annura fo mo na fuwo kaarandi. Malayka na Bitros kar a carawo gaa k'a tunandi. A ne: «Tun ka kay da waasi.» A sisirey kulu mo fun kambey gaa ka kaŋ. 	 Taswiɛt kan, ataya lmelk n Sidi Ṛebbi iḍheṛ-as-d ; yiwet n tafat tameqqrant tceɛceɛ-ed di lḥebs-nni. Lmelk-nni yennul idis n Buṭrus, issendekwal-it-id yenna-yas : Ɣiwel Kker ! Imiren kan, qqeṛsent snasel-nni ɣlint-ed seg ifassen-is.


Abafaras kaŋ go kaso ra ay banda Almasihu Yesu sabbay se goono ga ni fo. 	 Gma-tneɣ Ibafras, yețțuḥebsen yid-i ɣef ddemma n Lmasiḥ yețsellim fell-ak aṭas.


Day mate nooya? Almasihu wo fay-fayante no? Wala i na Bulos kanji araŋ sabbay se no? E! I te araŋ se baptisma Bulos maa ra no? 	 Amek akka, tɣilem Lmasiḥ yebḍa ? Eɛni d Bulus i gețwasemmṛen fell-awen neɣ s yisem n Bulus i tețwaɣeḍsem ?


Amma Yesu di i munaficitara, ka ne i se: 	 Sidna Ɛisa ifaqen i tḥila-nsen, yerra-yasen : Seknet-iyi-d aṣurdi.


Kokor banda waybora bumbo bu. 	 ?er taggara temmut tmeṭṭut-nni ula d nețțat.


Woodin sabbay se, wa haggoy da mate kaŋ araŋ ga maa d'a. Zama boro kaŋ gonda, nga se no i ga no. Boro kaŋ sinda mo, i ga baa haŋ kaŋ a ga tammahã go nga se ta a gaa.» 	 Ɛasset iman-nwen ihi ɣef wayen i tsellem, axaṭer win i gḥerzen ayen yesɛa a s-nernu, ma d win ur nḥerrez ara a s-ițwakkes ula d ayen i gɣil yesɛa-t.


Amma a ma ciya yaw gaayko, a ma ciya mo boro kaŋ ga ba ihanno teeyaŋ. A ma ciya laakalkooni, adilitaraykoy, boro kaŋ ga Irikoy gana nda cimi, boŋ hinko. 	 Lameɛna ilaq-as ad yili d win yețqabalen s wudem lɛali, d bab lxiṛ, d aɛeqli, d aḥeqqi, d win yețḍuɛun Sidi Ṛebbi, d win iḥekkmen deg iman-is ;


Kal a ne i se: «Ifo se no araŋ laakaley tun? Ifo se mo no araŋ goono ga sikka araŋ biney ra? 	 Nețța yenna-yasen : Acuɣeṛ i tuggadem ? D acu-t ccekk-agi deg ulawen-nwen ?


Waato kaŋ Yesu maa woodin, a dambara. A ne nga banda borey se: «Haciika ay ga ci araŋ se, ay mana di cimbeeri* gaabikooni sanda woone cine, baa Israyla ra. 	 Mi gesla Sidna Ɛisa imeslayen-agi itɛeǧǧeb, yenna i wid yellan dinna : A wen-iniɣ tideț, ger wat Isṛail meṛṛa ur ufiɣ ara liman am wagi.


I n'araŋ dondonandi araŋ ma doŋ goray zeena kaa araŋ biney ra, sanda boro* zeena nooya. Boro zeena din goono ga halaci nga ibaay laaley kaŋ ga fafagu do. 	 eǧǧet ihi tikli d lɛeqliyat-nwen tiqdimin i ssefsadent ccehwat-nni yețɣuṛṛun,


Yesu nya d'a nya izey kaa a do, amma i mana du ka maan a do borey marga sabbay se. 	 Yemma-s d watmaten n Sidna Ɛisa usan-d a t-ẓren, meɛna ur zmiren ara ad qeṛṛben ɣuṛ-es imi aṭas n lɣaci i gellan dinna.


Kwaara jine boro fooyaŋ mo, kaŋ yaŋ ti a corey, donton a gaa k'a ŋwaaray ka ne a ma si koy marga batama do. 	 Ula d kra n lḥukkam imeqqranen n tmurt n Asya yellan d imdukkal-is, ceggɛen ɣuṛ-es iwakken a t-ḥellelen ur ițṛuḥ ara ɣer wexxam n umezgun.


Zama Irikoy daŋ i biney ra i ma nga miila te ka te bine folloŋ. I ma ngey dabaro no alman laala se mo hala waati kaŋ Irikoy sanney ga kubay. 	 D Sidi Ṛebbi i ten-iwellhen akken ad xedmen lebɣi-s, ddukklen ɣef yiwen ṛṛay iwakken ad fken lḥekma i lweḥc alamma yedṛa-d lebɣi n Sidi Ṛebbi.


Amma hiyo go teeko bindi ra ga taabi bondayey sabbay se, zama haw goono ga gaaba nd'a k'a tuti ka ye banda. 	 Taflukt-nni tella di tlemmast n lebḥeṛ, lemwaji kkatent-eț axaṭer aḍu iqubel-iten-id.


«Albarkanteyaŋ no ngey kaŋ mana ngey boŋ lasaabu hala ngey to hay fo, Zama beene koytara ya i wane no. 	 D iseɛdiyen wid ițeddun s neyya, aaxaṭer tagelda n igenwan d ayla-nsen !


Hala boro fooyaŋ ga du dabari wo araŋ boŋ, manti iri banda ciine no? Kulu nda yaadin, iri mana goy dabaro din boŋ, amma iri go ga suuru nda hay kulu, hal iri ma si Almasihu Baaru Hanna ganji jina-koyyaŋ. 	 Ma twalam d lḥeqq ad meggren wiyaḍ s ɣuṛ-wen, eɛni mačči d nukni i gezwaren ? Meɛna nukni ur d-newwi acemma s ɣuṛ-wen, neṣbeṛ i kullec iwakken ur d-yețțili ara wugur i lexbaṛ n lxiṛ n Lmasiḥ.


Malayka furo a do ka ne a se: «Fofo, nin kaŋ du gomni. Rabbi go ni banda.» 	 Ikcem lmelk ɣuṛ-es yenna-yas : Sslam fell-am a tin iburek Sidi Ṛebbi ! Sidi Ṛebbi yella yid-em.


Woodin sabbay se, wa si araŋ naanayo furu, zama araŋ ga bay kaŋ a gonda alhakku bambata. 	 Ihi ḥadret a wen-iṛuḥ laman i tesɛam ɣer Ṛebbi axaṭer a wen-d-yawi rrbeḥ d ameqqran.


Gursuna* kuru bambata fo goono ga kuru i se nangu mooro. 	 Di leǧwahi-nni, tella yiwet n tqeḍɛit tameqqrant n yilfan i gkessen dinna.


A ŋwa mo ka du gaabi. A te jirbiyaŋ noodin talibey banda kaŋ yaŋ go Damaskos kwaara. 	 Mi gečča, yuɣal-it-id lǧehd ; isɛedda kra wussan ɣer inelmaden i gellan di temdint n Dimecq.


Nga ga ti Yesu Almasihu kaŋ kaa hari da kuri do. Manti haro hinne do bo, amma haro da kuro do. Biya _Hanno__ mo goono ga seeda no zama Biya ga ti cimo. 	 Ɛisa Lmasiḥ, d win akken i d-yusan ɣer ddunit s waman d idammen, mačči kan s waman n weɣḍas-is lameɛna s waman akk-d idammen-is yuzzlen mi gemmut fell-aneɣ ; yerna d Ṛṛuḥ iqedsen i d-icehden fell-as axaṭer Ṛṛuḥ iqedsen, d Ṛṛuḥ n tideț.


Zama iri si candi ka bisa iri hirro meyo gaa, danga a mana to araŋ do, zama iri no ka kaa sintina hal araŋ do ka kande Almasihu Baaru Hanna. 	 Asmi i d-nusa ɣuṛ-wen, ur nɛedda ara tilas n ccɣel-nneɣ axaṭer d nukni i wen-ibeccṛen d imezwura lexbaṛ n lxiṛ n Lmasiḥ.


Hay kulu mo kaŋ araŋ ga ba borey ma te araŋ se, araŋ mo ma te i se yaadin, zama woodin, nga no ga ti haŋ kaŋ Tawretu* da Annabey* Tirey ci. 	 Ihi, xedmet i wiyaḍ ayen i tebɣam a wen-t-xedmen i kunwi, axaṭer akka i ɣ-d-tweṣṣa ccariɛa n Musa akk-d lenbiya.


A ga ize aru hay, ni g'a maa daŋ Yesu mo, zama nga no ga nga borey faaba i zunubey gaa.» 	 A d-tesɛu aqcic, a s-tsemmiḍ Ɛisa, axaṭer d nețța ara iselken lumma-s si ddnubat-nsen.


Boro kulu mo koy nga kwaara, 	 Imiren, mkul yiwen yuɣal ɣer wexxam-is.


Urusalima ra mo Feejey Meyo jarga bangu fo go no kaŋ se i ga ne Baytazda Yahudancey sanney ra, kaŋ gonda tanda gu. 	 Di temdint-agi, zdat n tewwurt yețțusemman « tawwurt n wulli, »tella yiwet n temda n waman qqaṛen-as s tɛibṛanit : « Bitesda ». Zzin-as-d xemsa ifragen yesɛan ssqef.


Waato kaŋ a na hayey din ci, kala borey kaŋ yaŋ go ga gaaba nd'a kulu, haawi n'i di. Borey marga kulu farhã mo, goy darzantey kaŋ go ga te a do sabbay se. 	 Mi d-yenna imeslayen-agi, ixṣimen-is meṛṛa nneḥcamen ma d lɣaci feṛḥen s leɛǧayeb i gxeddem.


Boro fooyaŋ goono ga ne: «Nga no.» Afooyaŋ mo goono ga ne: «Abada! Amma a ga him'a.» Nga bumbo ne: «Ay no.» 	 Kra qqaṛen : D nețța. Wiyaḍ qqaṛen : Mačči d nețța, d wayeḍ i gțemcabin ɣuṛ-es. Ma d nețța yeqqaṛ : D nekk s yiman-iw.


Ay ga ŋwaaray a ma yadda araŋ se, nga darza arzakanta boŋ, a m'araŋ no hina nda dabari nga Biya do araŋ bina ra. 	 ṭṭalabeɣ-as iwakken s lɛaḍima-s tameqqrant, a kkun-isseǧhed s tezmert n Ṛṛuḥ-is iqedsen.


k'a jisi diyey jine. Diyey goono g'a fay-fay boro fo kulu se, mate kaŋ ga saba nda boro fo kulu laami. 	 idrimen-nni i d-țțawin deg-sen, țțawin-ten ɣer ifassen n ṛṛusul i ten-ifeṛṛqen i mkul yiwen ɣef leḥsab n wakken yeḥwaǧ.


Kala malayka gaabikooni fo na tondi sambu, sanda fufuyaŋ tondi bambata cine. A n'a jindaw teeko ra ka ne: «Da gaabi beeri yaadin cine no i ga Babila* birni beero jindaw nd'a. I si ye ka di a mo hal abada. 	 Imiren yiwen lmelk yesɛan tazmert tameqqrant, yeddem-ed tablaṭ annect n uɣaṛef n tsirt, iḍeggeṛ-iț ɣer lebḥeṛ yenna : Akka ara tețțuḍeggeṛ temdint tameqqrant n Babilun, ur tețțuɣal a d-tban ;


Araŋ mo ga seeda no, zama araŋ go ay banda za sintina. 	 Kunwi daɣen aț-țuɣalem d inigan-iw imi tellam yid-i si tazwara.


Sahãadin kala yooje fo fun beene, danga haw gaabikooni faaruyaŋ cine. A na fuwo kulu kubay, nango kaŋ ra i go ga goro. 	 Taswiɛt kan, yekka-d yiwen n lḥess ameqqran seg igenni am waḍu iǧehden, yeččuṛ akk axxam-nni anda qqimen.


(Guna, sanda zay cine no ay goono ga kaa. Albarkante no nga kaŋ goono ga batu, kaŋ goono ga haggoy da nga bankaarayey hal a ma si dira gaa-koonu, hala borey ma di a haawi mo.) 	 Aql-in a n-aseɣ am umakar. D aseɛdi win iɛussen ɣef yiman-is ur yekkis ara llebsa-ines, iwakken ur ițeddu ara ɛeryan, ur ițneḥcam ara m'ara t-id-walin !


A kaa ka saba nda alfaga fo goono ga fonda din gana; kal a di bora din. A kamba ka bis'a gaa. 	 Iɛedda-d syenna yiwen lmuqeddem n ccariɛa ; mi t-iwala iwwet iɛedda si tama nniḍen.


Sorro boobo mo Yahudance diina marga* fuwey kulu ra, ay g'i taabandi. Ay anniya mo ga ti ay m'i tilasandi i ma Yesu maa alaasiray. Koyne, zama ay bina tun i se da follay, ay n'i gana da gurzugandiyaŋ ka koy hala mebarawey laabey kwaara fooyaŋ ra. 	 qehṛeɣ-ten acḥal d abrid si lǧameɛ ɣer wayeḍ, ḥeṛseɣ-ten ad ṭṭixṛen i webrid-agi n Ɛisa ; deg urrif-iw ameqqran, țṛuḥeɣ armi ț-țimdinin tibeṛṛaniyin iwakken a ten-qehhṛeɣ.


Waybora tu a se ka ne: «Ay sinda kurnye.» Yesu mo tu ka ne: «Ni na cimi ci kaŋ ni ne ni sinda kurnye, 	 Tameṭṭut-nni terra-yas : Ur sɛiɣ ara argaz ! Sidna Ɛisa yenna-yas : Tesɛiḍ lḥeqq imi d-tenniḍ ur sɛiɣ ara argaz.


Amma alfaga woone kaŋ ti Almasihu, waato kaŋ a na duumi sargay follonka salle zunubey se, kal a goro Irikoy kambe ŋwaaro gaa. 	 Ma d nețța yefka yiwen wesfel kan i dayem ɣef ddemma n ddnubat ; dɣa yeṭṭef amkan n lḥekma ɣer tama tayeffust n Sidi Ṛebbi,


Boro kulu mo kaŋ ga maa ay sanni woone yaŋ kaŋ s'i te mo, i g'a himandi boro kaŋ sinda laakal, kaŋ na nga fu cina taasi boŋ. 	 Ma d win ismeḥsisen i wawal iw, ur nxeddem ara wayen i d-qqaṛeɣ, icuba ɣer wemdan ur nețxemmim ara, i gebnan axxam-is ɣef ṛṛmel ;


A ne ay se koyne: «A te ka ban! Ay no A nda Zed, Sintina nda Bananta. Boro kaŋ jaw, ay g'a no fundi hari-mo gaa, nooyaŋ no. 	 Yerna yenna-yi-d : Dayen ! Kullec yețwakemmel ! D nekk i d alfa d nekk i d umiga yeɛni d nekk i d lḥeṛf amezwaru, d nekk i d lḥeṛf aneggaru. Lliɣ si tazwara alamma ț-țaggara. Win iffuden, a s-d-fkeɣ aman si lɛinseṛ n tudert yerna baṭel.


Haŋ kaŋ ay g'araŋ lordi nd'a ga ti: araŋ ma ba care. 	 Atan ihi lameṛ ara wen-d-fkeɣ : « Myeḥmalet wway gar-awen».


I gurzugay dullo mo ga ciciri ka ziji hal abada abadin. I sinda fulanzamay mo cin da zaari, ngey kaŋ yaŋ ga sududu alman laala nda nga himando se, da boro kulu kaŋ n'a maa seeda ta mo. 	 Dexxan n tmes s wayes ara nɛețțaben ad yeqqim si lǧil ɣer lǧil ; wid yețseǧǧiden zdat leɛqiṛa d lmeṣuɛ ines akk-d kra win iqeblen ticṛeṭ n isem-is, ur steɛfayen ara iḍ d wass.


Ya ay baakoy, araŋ goono ga gana waati kulu. Araŋ goono ga gana manti ay jine hinne bo, amma baa kaŋ ay si noodin araŋ goono ga koy da jina. Woodin se, goyey kaŋ araŋ go ga te zama araŋ jin ka du faaba, w'i te da humburkumay da jijiriyaŋ. 	 A wid eɛzizen fell-i, yal ass tețțaɣem awal ; sbeggnet-ed ihi leslak-nwen s lecɣal, s ṭṭaɛa d wannuz, mačči am asm'akken lliɣ yid-wen, meɛna tura akteṛ imi ɣabeɣ fell-awen.


Albarkante no boro kaŋ ga suuru taabi ra, zama waati kaŋ a ciya yaddante, a ga du fundi boŋtobay kaŋ Irikoy n'a alkawli sambu ka ne nga ga no borey kaŋ yaŋ ga ba nga se. 	 D aseɛdi wemdan i gteṭṭfen deg ujeṛṛeb ur iɣelli ara ; axaṭer m'ara iɛeddi seg ujeṛṛeb, a s-d-tețțunefk tɛeṣṣabt n tudert i gewɛed Sidi Ṛebbi i wid i t-iḥemmlen.


Zama boro kulu ga nga boŋ tiŋa sambu. 	 Axaṭer mkul yiwen ad yerfed taɛkumt-is weḥd-es.


Irikoy windo ra binde a na borey gar kaŋ yaŋ goono ga haw da feeji da koloŋay neera. Nooru barmaykoy mo go ga goro noodin. 	 Yufa deg wefrag n lǧameɛ iqedsen wid yeznuzun izgaren, ulli d yetbiren, yufa daɣen dinna wid yețbeddilen idrimen ; rran lǧameɛ iqedsen d ssuq.


I kande boŋo mo taasa ra k'a no wandiya se, wandiya mo kond'a nga nyaŋo do. 	 wwin-as-t-id i teqcict-nni deg uḍebsi, nețțat tefka-t i yemma-s.


D'iri boŋey koma mo, a go Irikoy se. Wala nd'iri go iri laakaley ra, a go araŋ se. 	 Ma yella llant teswiɛin i deg nɛedda tilas deg uselmed-nneɣ, nɛedda tilas iwakken a d-tban tmanegt n Sidi Ṛebbi ; m'ara netɛqqel, i nnfeɛ-nwen i netɛeqqel.


Amma Bitros ne: «Manti yaadin no, ya Rabbi, zama ay mana hari kaŋ ga harram wala kaŋ ga ziibi ŋwa, baa ce fo.» 	 Lameɛna Butṛus yenna-yas : Ala a Sidi, di leɛmeṛ-iw ur ččiɣ ayen iḥeṛmen neɣ ayen ur neṣfi.


Zama may no ga bisa beeray, nga kaŋ go ga goro ka ŋwa, wala nga kaŋ go ga saajaw? Manti nga kaŋ goono ga goro ka ŋwa no? Amma ay wo go araŋ game ra danga saajawko cine. 	 Anwa i d ameqqran , d amɛelem yeqqimen ad yečč neɣ d win i s iqeddcen ? Yak d win yeqqimen ad yečč ! Ma d nekk, aql-i gar-awen am win iqeddcen.


Bulos d'a hangasiney kaŋ go a banda mo furo hi noodin Bafusa ka kaa Bargata kwaara, Bamfiliya laabo ra. Yohanna fun i banda noodin ka ye Urusalima. 	 Bulus d yeṛfiqen-is zegren tigzirt n Qubṛus, wwḍen ɣer temdint n Bafus, syenna rekben di lbabuṛ iwakken ad zegren ɣer temdint n Barja yellan di tmurt n Bamfilya.


Haŋ kaŋ te i se ga yaasay woone daahirandi kaŋ ne: «Hansi ga ye nga yeero do, gursuna way kaŋ nyumay mo ga ye ka bimbilko botogo ra.» 	 Yedṛa yid-sen am akken yella di lemtul : Ițțuɣal weqjun ɣer iriran-is ; qqaṛen daɣen : Ilef iwumi ssarden, yuɣal imiren kan ad ixnunes deg waluḍ.


Bulos ga ba nga ma konda bora din nga banda. A n'a sambu ka dambangu, Yahudancey kaŋ go nangey din ra sabbay se, zama boro kulu no ga bay kaŋ Timotiyos baaba ya Gareku boro no. 	 Bulus yebɣa ad yawi yid-es Timuti, daymi i s-iḍehheṛ ɣef ddemma n wat Isṛail yellan dinna, axaṭer ẓran akk belli baba-s d ayunani.


Kala Yesu ne i se: «Sikka si araŋ ga yaasay wo ci ay se ka ne: ‹Safarikoy, ma ni boŋ safar.› Hayey kaŋ yaŋ iri maa te Kafarnahum, kala ni m'i te ne mo, ni laabo ra.» 	 Dɣa yenna-yasen : ?riɣ belli a yi-d-tinim lemtel-agi : « A ṭṭbib sseḥlu iman-ik,» neɣ « xdem dagi di tmurt-ik ayen i nesla txedmeḍ-t di temdint n Kafernaḥum.»


Amma Bitros da diyey tu ka ne: «Tilas no iri ma Irikoy gana ka bisa iri ma borey gana. 	 Buṭrus d ṛṛusul nniḍen erran asen : Ilaq a naɣ awal i Sidi Ṛebbi, mačči i yemdanen !


Kala Yesu ne i se: «Araŋ ga hin ka ne hiijay batu borey se i ma mehaw za arhiijo go i do, wala? 	 Sidna Ɛisa yenna yasen : Eɛni tzemrem a sen-tinim i yinebgawen n yesli ad uẓummen ass n tmeɣṛa ? Ur tezmirem ara !


‹Ma koy dumo wo do ka ne: Maayaŋ ra, araŋ ga maa, amma araŋ si faham baa kayna. Gunayaŋ ra mo, araŋ ga di amma araŋ si fayanka baa kayna. 	 mi d-yenna : Ṛuḥ ɣer wegdud-agi tiniḍ-asen : ɣas aț-țeslem s imeẓẓuɣen-nwen ur tfehmem ara ; aț-țemmuqlem s wallen-nwen ur tețwalim ara,


Iri ga ba mo araŋ boro fo kulu ma anniya din dumo cabe kala bananta, zama araŋ ma du ka goro nda beeje toonante. 	 Nebɣa ihi yal yiwen deg-wen ad iṭṭef deg webrid-agi alamma ț-țaggara iwakken aț-țawḍem ɣer wayen i tessaramem.


Kayando hane binde, waybora ga bara i ra woofo wande, zama i boro iyya kulu n'a hiiji?» 	 Asmi ara d-ḥyun lmegtin, anwa si sebɛa watmaten-nni ara ț-yesɛun ț-țameṭṭut-is imi i ț-uɣen di sebɛa yid-sen ?


Amma woone ga ti wo kaŋ annabi* Yowel ci. 	 Lameɛna ayagi yedṛan d ayen i d-icar nnbi Yuwil :


I si maa haawi koyne. I na ngey boŋ daŋ furkutaray fondey ra, zama ngey ma ziibi goy dumi kulu te da anniya. 	 Ur țsetḥin ur țneḥcamen, xeddmen anagar leɛṛuṛ yerna ur sɛin ara leqniɛa.


Bulos goono ga kakaw Yahudance diina marga* fuwo ra asibti kulu, a goono ga ceeci nga ma Yahudancey da Garekey bare. 	 Mkul ass n westeɛfu, Bulus ițmeslay di lǧameɛ, ițbecciṛ i wat Isṛail akk-d iyunaniyen ttabaɛen ddin n wat Isṛail, iwakken ad amnen.


Malayka iyya din mo kaŋ gonda hilli iyya kaŋ i ga kar soola karyaŋ se. 	 Sebɛa lmalayekkat-nni yeṭṭfen sebɛa lbuqat, heggant iman-nsent ad wwtent lbuq.


Araŋ ma te adduwa haya din ma si te jaw waate ra. 	 Dɛut ɣer Ṛebbi iwakken ur d-ideṛṛu ara wannect-nni di ccetwa,


Kaari araŋ, araŋ danawey kaŋ yaŋ goono ga goobu candi danawyaŋ se! Araŋ ga ne: ‹Boro kulu kaŋ ga ze da Irikoy fuwo, manti hay fo no, amma boro kaŋ ga ze da fuwo wura, kal a zeyaŋo m'a di.› 	 A nnger-nwen ay iderɣalen iteṭṭfen afus i wiyaḍ ! Teqqaṛem : « Ma yella yeggul bunadem s lǧameɛ iqedsen, ɣas yeḥnet ulac fell-as ; ma d win ara yegallen s ddheb yellan di lǧameɛ, ur s-ilaq ara ad iḥnet, ilaq ad iṭṭef di limin-ines ! »


Amma laabo na waybora gaakasinay. A na nga meyo feeri ka isa kaŋ dodo-beero kaa nga meyo ra ka bambari din haŋ. 	 Lameɛna lqaɛa tsellek tameṭṭut nni, tessebleɛ aman-nni i d-ifeggḍen seg uqemmuc n llafɛa-nni.


Yesu mo kaŋ a faham da woodin, a ne i se: «Ifo se no araŋ goono ga care miisi zama araŋ sinda buuru? Day, hala hõ araŋ mana faham jina, wala? Araŋ gonda bine sanday no hala hõ? 	 Mi geẓra ayen țxemmimen, yenna-yasen : Acuɣer tețxemimem ɣef weɣṛum ? Urɛad tfaqem ? Mazal ur tefhimem ara ?


Ay nya-izey, ay si ba araŋ ma jaŋ ka bay mo kaŋ sorro boobo ay miila ay ma kaa araŋ do (amma i n'ay ganji ay ma kaa hala hõ), zama ay ma du izeyaŋ araŋ game ra, mate kaŋ ay jin ka du dumi* cindey game ra. 	 Ay atmaten, bɣiɣ aț-țeẓrem belli acḥal n tikkal i ɛerḍeɣ a n-aseɣ ɣuṛ-wen, iwakken lxedma inu a wen-d-teglu s kra n lfayda, am akken i d-tewwi lfayda i leǧnas nniḍen ; meɛna ar tura mazal țmagareɣ-ed uguren.


Albarka fo dumi no araŋ du waato din hayey din ra kaŋ sohõ i haawi goono g'araŋ di? Zama hayey din kokora ya buuyaŋ no. 	 Acu i trebḥem s lecɣal-nni s wayes tessetḥam tura, lecɣal-nni i gețțawin ɣer lmut.


Iri go ga Irikoy marga fo kaŋ go Korint kwaara, ngey kaŋ yaŋ ciya hananteyaŋ Almasihu Yesu ra, kaŋ yaŋ Irikoy ce i ma bara hananteyaŋ. Iri go g'i fo, ngey nda borey kulu mo kaŋ yaŋ goono g'iri Rabbi Yesu Almasihu maa ce, nangu kulu kaŋ i go. Nga ga ti i Rabbo d'iri wano mo. 	 i tejmaɛt n Sidi Ṛebbi i gellan di temdint n Kurintus, i wid i d-yextaṛ Sidi Ṛebbi s Ɛisa Lmasiḥ ad ilin d imqedsen, d wid akk yellan di mkul amkan ineddhen s yisem n Sidna Ɛisa Lmasiḥ, i gellan d Ssid-nsen d Ssid nneɣ :


Zama a si hin ka te yeeji nda hincin kuri ma zunubi kaa. 	 Imi d lmuḥal idammen n iɛejmiyen d iqelwacen ad kksen ddnubat.


I tu ka ne a se: «Ni dumo ra boro kulu si no kaŋ i g'a ce nda maa woodin.» 	 Nnan-as : Ula d yiwen deg wedrum-nwen ur yesɛi isem-agi.


Ay, Yohanna go ga Almasihu marga iyya kaŋ yaŋ go Aziya laabo ra fo. Gomni nda laakal kanay ma bara araŋ banda kaŋ yaŋ ga fun a do, nga kaŋ go no sohõ, kaŋ go no za doŋ, kaŋ ga kaa mo. I ga fun biya iyya do mo kaŋ go a karga jine. 	 S ɣuṛ Yuḥenna, i sebɛa tejmuyaɛ yellan di tmurt n Asya : ṛṛeḥma ț-țalwit a wen-d-țțunefkent s ɣuṛ Win yellan si tazwara, yellan ass-a, ara d-yuɣalen, s ɣuṛ sebɛa leṛwaḥ n Ṛebbi yețțilin zdat wemkan n lḥekma-ines,


Ay di mo teeku kaŋ boro ga di hal a ganda, a go sanda i na nga nda danji kaasum care ra. Borey kaŋ yaŋ te zaama nda alman laala nda nga himando, da nga maa lamba, i goono ga kay teeko din boŋ. I gonda Irikoy mooley. 	 Walaɣ am akken d lebḥeṛ n djaj ixelḍen akk-d tmes, wid iɣelben leɛqiṛa d lmeṣnuɛ-is akk-d numṛu n isem-is, bedden ɣef lebḥeṛ-nni n djaj. ?ṭfen snitrat i sen-d-yefka Sidi Ṛebbi,


Filibos kaa ka ci Andarawos se, Andarawos mo kaa, nga nda Filibos, ka ci Yesu se. 	 Filibus ixebbeṛ Andriyus, dɣa ddukklen i sin a s-inin i Sidna Ɛisa.


A go no, kala jirbey din ra Yesu kaa ka fun Nazara kwaara, Galili* laabo ra. Yohanna mo na baptisma te a se Urdun isa ra. 	 Deg wussan-nni, Sidna Ɛisa yusa-d si taddart n Naṣaret ɣer tmurt n Jlili. Yesseɣḍes-it Yeḥya deg wasif n Urdun.


ka ne: «Manti iri n'araŋ lordi nda gaabi ka ne araŋ ma si dondonandi maa wo ra? Guna mo, araŋ na Urusalima toonandi nd'araŋ dondonandiyaŋo. Araŋ ga ba mo ka bora din fundi alhakko candi k'a dake iri boŋ.» 	 Neggul deg-wen ur tețțuɣalem aț-țeslemdem s yisem-agi ; lameɛna kunwi tessufɣem aselmed nwen di temdint n Lquds meṛṛa ! Tura tebɣam a d-terrem ɣer yirawen nneɣ tamgeṛṭ n wergaz-agi !


Gaa no i na boro fooyaŋ bana tuguyaŋ ra i ma ne: «Iri maa a na alaasiray sanniyaŋ ci Musa nda Irikoy boŋ.» 	 Imiren fkan tajɛelt i kra n yergazen iwakken a d-inin : « Nesla yas yekfeṛ ɣef Sidna Musa akk-d Sidi Ṛebbi ! »


I na ngey talibiyaŋ donton a gaa nda Hirodus* boro fooyaŋ care banda. I kaa ka ne: «Alfa, iri ga bay kaŋ ni ya cimikoy no, cimi ra mo no ni goono ga Irikoy fonda dondonandiyaŋo te. Ni baa si nda boro kulu zama ni si baar'a-baar'a te mo. 	 Ceggɛen-as kra seg inelmaden-nsen akk-d kra si terbaɛt n Hiṛudus, nnan-as : A Sidi, neẓra-k d bab n lḥeqq i telliḍ, tesselmadeḍ iberdan n Ṛebbi s tideț, ur tuggadeḍ ula d yiwen, ur txeddmeḍ ara lxilaf ger yemdanen.


Ma si hari bi hinne haŋ koyne, amma ma duvan* kayna haŋ ni gunde dooro sabbay se, da ni jante buuno-buuney kaŋ ni ga hatta ka te mo se. 	 ?ef ddemma n weqṛaḥ n tɛebbuṭ-ik i k-issefcalen, ur tess ara kan aman lameɛna sew ciṭṭuḥ n ccṛab.


Ay mo ga ci araŋ se: wa ŋwaaray, i g'araŋ no. Wa ceeci, araŋ ga du. Wa kobi, i ga fiti araŋ se. 	 Ma d nekk nniɣ-awen : ssutret a wen-d-ițunefk, qellbet aț-țafem, sqerbebbet di tewwurt a wen-d-ldin.


Amma seeda kaŋ ay ga ta, manti borey wane no, amma ay ga sanney din ci zama araŋ ma du faaba. 	 Nekk ur țkileɣ ara ɣef cchada n wemdan, nniɣ-awen-d annect-agi akken aț-țețwasellkem.


Kal ay koy malayka do ka ne a se a m'ay no tira kayna din. A ne ay se: «Di ka ŋwa. A ga naŋ ni gunda ma fottu, amma ni me ra a ga mansi sanda yu.» 	 Ṛuḥeɣ ɣer lmelk-nni, ssutreɣ-as a yi-d-yefk taktabt-nni tamecṭuḥt. Yenna-yi-d : Eddem-iț, sebleɛ-iț ; deg imi-k aț-țili ț-țaẓidant am tammemt, meɛna m'ara taweḍ ɣer uɛebbuḍ-ik, aț-țuɣal ț-țarẓagant.


Baa kaŋ araŋ jin ka hayey wo kulu bay, ay ga ba ay m'araŋ fongandi, kaŋ Rabbi na nga jama faaba ka kaa Misira laabo ra, amma woodin banda a na borey kaŋ mana cimandi halaci. 	 ?as akken teẓram ayagi meṛṛa, bɣiɣ a kkun-id-smektiɣ belli asmi i d-isellek Sidi Ṛebbi agdud-is si tmurt n Maṣer yessenger gar-asen wid akk yugin ad amnen yis ;


Yahudiya* laabo ra margey kaŋ yaŋ go Almasihu ra mana bay ka di ay. 	 kra wayen kkiɣ dinna, imasiḥiyen n tejmuyaɛ n tmurt n Yahuda leɛmeṛ ẓrin udem-iw.


Zama tilas no iri boro kulu ma bangay Almasihu ciiti karga jine, hal iri boro fo kulu ma du nga teerey boŋ kaŋ a te waato kaŋ a go gaahamo ra, da ihanno no wala ilaalo no. 	 Axaṭer a nɛeddi meṛṛa di ccṛeɛ n Lmasiḥ, iwakken mkul yiwen ad ițțuḥaseb ɣef lxiṛ neɣ cceṛ i gexdem asmi yella di ddunit.


Waato araŋ ya mebarawyaŋ no Irikoy se, araŋ ya a ibareyaŋ mo no araŋ laakaley d'araŋ goy laaley ra. 	 Kunwi yellan zik-nni d ibeṛṛaniyen, d iɛdawen n Sidi Ṛebbi s ixemmimen-nwen d yir lecɣal nwen


Borey kaŋ yaŋ maa r'a mo dambara nd'a fahama d'a tuyaŋey. 	 Wid akk i s isellen wehmen di lefhama-s d wayen i d-ițarra i yesteqsiyen-nsen.


I kande a do boro fo kaŋ lutu, a ga jiji mo. I n'a ŋwaaray a ma bora din ham. 	 Wwin-as-d yiwen wergaz d aɛeẓẓug, d ameqmaq ; ḥellelen-t iwakken ad issers afus-is fell-as.


I ne a se: ‹Zama boro kulu mana iri sambu goy.› A ne i se: ‹Araŋ mo, ma koy ay kalo ra.› 	 Nnan-as-ed : Ulac win i ɣ-d-ifkan lxedma ! YYenna-yasen : Ṛuḥet ula d kunwi aț-țxedmem di tfeṛṛant-iw !


Iri go ga goy gumo nda iri kambey. I go g'iri wow, amma iri go ga albarka gaara. I go g'iri gurzugandi, amma iri go ga suuru. 	 nețɛețțib iman nneɣ a nexdem iwakken a d-nawi aɣṛum-nneɣ s ifassen-nneɣ. M'ara ɣ-reggmen nukni nețbarak-iten, m'ara ɣ-țqehhiṛen nukni nețțawi-yasen,


D'ay koy ka nango soola araŋ se mo, ay ga ye ka kaa k'araŋ ta ay do, hala nango kaŋ ay go, araŋ mo ma bara noodin. 	 M'ara wen-heggiɣ amkan, a d uɣaleɣ a kkun-awiɣ yid-i akken anda lliɣ aț-țilim ula d kunwi.


Yesu tu i se ka ne: «Wa fuwo din zeeri, jirbi hinza nda care game ra mo ay g'a tunandi koyne.» 	 Sidna Ɛisa yerra-yasen : Huddet lǧameɛ-agi iqedsen, a t-id-sbeddeɣ di tlata wussan.


A go no mo, kaŋ a go i albarkandiyaŋo gaa, kal a fay d'ey ka ziji beene. 	 Di teswiɛt-nni yemfaṛaq yid-sen, yețwarfed ɣer igenni,


A maa taabi boobo safarikoyey kambey ra. A na hari kulu kaŋ go a se darandi, amma a mana du baani, kal a dooro tonton da futay. 	 Tenɛețțab aṭas ger ifassen n ṭṭeba, texṣeṛ ayen akk i tesɛa, meɛna ur teḥli ara, terna tenṭer akteṛ.


Ay bumbo si hin ka hay kulu te. Sanda mate kaŋ cine ay ga maa, yaadin no ay ga ciiti. Ay ciito mo adilitaray wane no, zama ay s'ay bumbo miila gana, amma Baabo kaŋ n'ay donton wano. 	 Ur xeddmeɣ acemma s lebɣi-w lameɛna ḥekkmeɣ s lebɣi n Baba Ṛebbi. Lḥekma-inu d lḥeqq axaṭer ur țqellibeɣ ara ad xedmeɣ lebɣi-w, lameɛna lebɣi n win i yi-d-iceggɛen. »


Almasihu sanno ma goro araŋ ra, a ma yulwa mo laakal kulu ra. Araŋ ma care dondonandi ka care yaamar mo da Zaburayaŋ da saabu baytuyaŋ da dooniyaŋ kaŋ fun Biya Hanno do. Araŋ ma baytuyaŋ te da gomni araŋ biney ra Irikoy se. 	 Awal n Lmasiḥ ad izdeɣ gar-awen s lbaṛakat-is meṛṛa iwakken wa ad isselmad wa, wa ad inehhu wayeḍ s ṣṣwab. Ccnut s wulawen-nwen, ḥemmdet Sidi Ṛebbi s isefra n Zabuṛ akk-d ccnawi i d-ițțak Ṛṛuḥ iqedsen.


Araŋ ma bara nda miila araŋ gaa kaŋ dumi go Almasihu Yesu ra mo. 	 Sɛut deg ulawen nwen ixemmimen yellan di Ɛisa Lmasiḥ :


Boro kaŋ ga zay doŋ ma si ye ka zay koyne. Amma a ma goy da nga kambey zama a ma nga boŋ laami bana nd'a, hal a ma du ka boro kaŋ sinda mo no. 	 Win yellan yețțakar ilaq ad yeǧǧ tukerḍa, ad ixdem s iɣallen-is iwakken a d-isewweṛ aɣṛum-is s leḥlal, s wakka ad izmir ad iɛiwen wid yeḥwaǧen.


Kwaara borey kulu margu fu meyo gaa. 	 Lɣaci n temdint meṛṛa nnejmaɛen-d zdat tewwurt.


Iri tun noodin ka windi ka kaa Regiyum. A suba mo kala dandi kambe hawo tun. Zaari hinkanta mo iri kaa Buteyoli. 	 Syenna nkemmel rrif rrif n lebḥeṛ armi ț-țamdint n Ṛejyu, azekka-nni yekker-ed yiwen n waḍu i d-yekkan seg usamer, sin wussan mbeɛd, newweḍ ɣer temdint n Buzul.


Waato kaŋ i na danji funsu windo batama bindo ra ka goro ganda, Bitros mo goro i game ra. 	 Ceɛlen times di tlemmast n wefrag, qqimen. Buṭrus yella yid-sen.


Yaadin mo no a ga bara hano kaŋ hane Boro Izo ga bangay. 	 Akken ara d-tedṛu asm'ara d-iban Mmi-s n bunadem.


Amma a tu ka ne i se: «Zamana laalo da zina-teero wo borey goono ga alaama fo ceeci. I s'i no alaama kulu kala day annabi Yonana* alaama hinne. 	 Sidna Ɛisa yerra yasen : Lǧil am-agi ijehlen ixedɛen Ṛebbi, yessutur lbeṛhan, ur a sen d-yețțunefkay ara lbeṛhan nniḍen anagar win n nnbi Yunes.


Araŋ ma si ciiti tammahãyaŋ boŋ, amma araŋ ma adilitaray ciiti te.» 	 Beṛkat ! Ur ḥekkmet ara s wayen kan i țwalint wallen-nwen, lemdet aț-țḥekmem s lḥeqq.


Musa n'araŋ no dambanguyaŋ* (baa kaŋ manti Musa do no a fun, amma za doŋ kaayey wane no). Araŋ ga boro dambangu mo asibti zaari. 	 Meyzet ɣef wayagi : nnbi Musa yeǧǧa-yawen-d lextana (ṭṭhaṛa), lɛadda-agi mačči s ɣuṛ-es i d-tekka meɛna s ɣuṛ lejdud-is. Atan tqeblem tessextanem deg wass n westeɛfu.


Zamana wo koyey kulu mana bay laakalo din gaa, zama d'i bay a gaa, doŋ i si Rabbi darzakoyo kanji. 	 Ula d yiwen deg igelliden n zzman-agi ur ț-yessin, lemmer ssnen-ț tili ur semmṛen ara Bab n tmanegt ɣef wumidag.


A mana tubuyaŋ hari no a se a ra, baa sanda ce taamuyaŋ fo cine. Amma Irikoy na alkawli sambu a se ka ne nga ga laabo no a se a ma ciya a wane, d'a dumo kaŋ ga kaa a banda mo wane. Waato din mo Ibrahim sinda ize jina. 	 Sidi Ṛebbi ur s-yefki ara di tmurt-agi ula d azal n terdast i deg ara yesres aḍar-is ; meɛna iwɛed-as a s-yefk tamurt-agi i nețța d dderya n dderya-s ɣas akken imiren mazal ur yesɛi ara dderya, Sidi Ṛebbi yenna-yas :


Amma waati kaŋ toonanta ga kaa, gaa no jare-jara ga ban. 	 meɛna m'ara d-yaweḍ wayen innekmalen, ayen ixuṣṣen meṛṛa ad imḥu.


Waato kaŋ Bitros tu ka ne: «Yawey gaa no,» kala Yesu ne a se: «Yaadin gaa, i izey wo, a si i boŋ. 	 Buṭrus yerra-yas : D ibeṛṛaniyen ! DDɣa Sidna Ɛisa yerra-yas-d : Ihi arraw n tmurt ur țxelliṣen ara !


Araŋ ga bay mo kaŋ Almasihu bangay zama nga ma zunubey sambu sabbay se, nga din kaŋ ra mo zunubi si. 	 Teẓram belli Lmasiḥ yusa-d iwakken ad ikkes ddnub nețța ur nesɛi ddnub.


«Ma ci iri se, waatifo no hayey din ga te? Alaama woofo no ga te waati kaŋ hayey din ga ba ka to?» 	 Ini-yaɣ-d melmi ara d-yedṛu wayagi ; d acu ara ɣ-d-isbeggnen lweqt i deg ara yedṛu wannect-a.


Day, mate no kaŋ iri boro kulu goono ga maa nga ciina kaŋ ra i n'iri hay? 	 Amek armi yal yiwen deg-nneɣ isell-asen țmeslayen s tmeslayt-is ?


Zama mate kaŋ no kulu ay ma to bu-ka-tun gaa ka fun buukoy game ra. 	 akken yebɣu yili lḥal ad awḍeɣ s wayagi ɣer ḥeggu si ger lmegtin.


Lokotoro Luka, iri baakwa, da Dimas goono g'araŋ fo. 	 Luqa aḥbib-nneɣ eɛzizen yellan d ṭṭbib akk-d Dimas, țsellimen-d fell-awen.


Wa haggoy bo, da mate kaŋ araŋ goono ga dira nd'a, manti danga borey kaŋ sinda laakal, amma danga laakalkooniyaŋ. 	 Ihi ḥadret mliḥ tikli-nwen, ur leḥḥut ara am imehbal, meɛna am wid itɛeqlen ;


A ne i se: «Araŋ bumbey ga bay kaŋ harram no Yahudance se a ma nga boŋ margu wala a ma lamba dumi waani fo gaa. Amma Irikoy n'ay cabe ay ma si boro kulu lasaabu harram no wala ziibikoy. 	 Buṭrus yenna-yasen : Yak teẓram d leḥṛam i wemdan n wat Isṛail ad ixaleḍ abeṛṛani neɣ ad ikcem ɣer wexxam-is. Lameɛna Sidi Ṛebbi yessefhem-iyi-d belli ur ilaq ara a d-nini ɣef walebɛaḍ belli ur zeddig ara neɣ ur iṣfi ara ;


Amma malayka ne i se: «Wa si humburu, zama a go, ay kande araŋ se baaru hanno fo, farhã bambata wane, kaŋ ga ciya boro kulu wane. 	 Lmelk yenna-yasen : Ur țțagadet ! Aql-i wwiɣ-awen-d lexbaṛ lxiṛ ara isfeṛḥen wugdud meṛṛa.


Maryama binde na kilo jare nardi* ji hanno sambu, kaŋ nooru ga baa. A na waddo soogu Yesu cey boŋ k'a cey tuusu nda nga boŋ hamno. Fuwo kulu to nda waddo hawo. 	 Meryem teddem-ed azgen n litra n leɛṭeṛ yeṣfan ɣlayen nezzeh, tesmar-it ɣef yiḍaṛṛen n Sidna Ɛisa, tesfeḍ-iten s ucebbub-is ; axxam meṛṛa yeččuṛ d rriḥa n leɛṭeṛ-nni.


Waato kaŋ a du lulu fo kaŋ nooro ga baa gumo, a koy ka hay kulu kaŋ go a se neera k'a day. 	 Mi gufa yiwet ifazen ɣef tiyaḍ, iṛuḥ izzenz ayen akk yesɛa, yuɣal-ed yuɣ-iț.


Zama borey ga bara ngey boŋ hinne baakoyaŋ da nooru baakoyaŋ, da foomanteyaŋ, da boŋbeeraykoyyaŋ. I ga bara alaasirayyaŋ, i ga murte ngey hayrey gaa, i si saabu, i biney si hanan. 	 Imdanen ad țxemmimen ɣef yiman-nsen kan, ad ṭṭamaɛen deg idrimen, ad ssemɣuṛen iman-nsen, ad țzuxxun, ad reggmen di Ṛebbi, ad țɛaṣin imawlan-nsen, ad nekkṛen lxiṛ, ad tekksen sser ɣef wayen yesɛan lḥeṛma,


Amma ni ma bay kaŋ zamana wo bananta ra alwaati laaloyaŋ ga kaa. 	 Ilaq aț-țeẓred belli ɣer taggara n ddunit a d-asen wussan iweɛṛen.


Zama ay ga ne araŋ se: Wo kaŋ i hantum ka ne: ‹I n'a lasaabu taali-teerey banda,› tilas i ma woodin toonandi ay do. Zama da cimi hari kaŋ i hantum ay boŋ gonda toonandiyaŋ.» 	 Axaṭer qqaṛeɣ awen : Ilaq ad yedṛu yid-i wayen yuran. « Ițțuneḥsab seg yembaṣiyen, » yerna ayen yuran fell-i, atan yewweḍ ed.


Bananta gaa, nya-izey, kala han fo. Wa jina-koyyaŋ ceeci. Wa te bine-gaabi. Wa te laakal folloŋ. Araŋ ma goro nda laakal kanay. Irikoy mo, kaŋ ga ti baakasinay da laakal kanay Koy ga goro araŋ banda. 	 Tura ay atmaten ilit di lfeṛḥ, ssimɣuṛet liman-nwen, nadit amek ara tawḍem ɣer lekmal, mseǧhadet wway gar-awen, msefhamet, ɛicet di lehna, imiren Sidi Ṛebbi Bab n talwit akk-d leḥmala ad yili yid-wen.


Waato kaŋ Yesu ye ka kaa, borey marga n'a kubayni, zama i goono g'a batu. 	 Mi d-yuɣal Sidna Ɛisa, lɣaci meṛṛa i t-ițṛaǧun mmugren-t-id.


Annura din kaaro darza sabbay se, ay mana hin ka di. Borey kaŋ go ay banda n'ay candi hal ay kaa Damaskos. 	 Imi iyi-tesderɣel tafat-nni s ufeǧǧeǧ-ines, d imdukkal-iw i yi ṭṭfen afus armi wwḍeɣ ɣer Dimecq.


Araŋ mo, wa naŋ haŋ kaŋ araŋ maa za sintina ma goro araŋ ra. Da haŋ kaŋ araŋ maa za sintina goono ga goro araŋ ra, araŋ ga goro Izo da Baabo mo ra. 	 Ma d kunwi, ayen teslam si tazwara ilaq aț-țeṭṭfem deg-s ; ma yella tjemɛem-t deg ulawen-nwen, ula d kunwi aț-țilim di tdukkli akk-d Baba Ṛebbi d Mmi-s.


A go no, a te bine gumo da Tir da Zidon borey. Waato kaŋ i hin Balatusu kaŋ ga ti koyo kwaara ize, i kaa Hirodus do da bina folloŋ. I goono ga laakal kanay ceeci, zama i laabo goono ga du ŋwaari koyo laabo ra. 	 Hiṛudus yerfa ɣef yimezdaɣ n temdinin n Sur akk d Sidun, lameɛna nutni mcawaṛen, msefhamen akk-d Blastus yellan d lewkil-is ; dɣa ceggɛen wid ara s-issutren lehna, axaṭer tamurt-nsen tețɛic seg wayen i d-itekken si tmurt n ugellid Hiṛudus.


Ya nin beena, da hanantey, da diyey, da annabey, wa farhã a boŋ, zama Irikoy n'araŋ alhakkey kaa a gaa.» 	 A wid yextaṛ Sidi Ṛebbi, a wid i d-iceggeɛ ad beccṛen awal-is, a lenbiya, ay igenwan, ilit di lfeṛḥ ɣef wayen yedṛan yid-es, axaṭer Sidi Ṛebbi iɛuqeb-iț ɣef wayen i wen texdem.


Araŋ ma haggoy, araŋ ma batu, araŋ ma te adduwa, zama araŋ si bay waati kaŋ alwaato ga to. 	 Ur gganet ara, ɛasset iman-nwen imi ur teẓrim ara melmi ara d-yaweḍ lweqt-nni.


Za kaŋ ni n'ay sanno gaay da himma, ay mo ga ni faaba zarraba alwaato gaa kaŋ go kaa ndunnya kulu boŋ, zama a ma ndunnya gorokoy kulu si. 	 Imi teṭṭfeḍ deg awal-iw s ṣṣbeṛ ur tefcileḍ ara, ula d nekk a k-ḥadreɣ di teswiɛt n ujeṛṛeb ara d-yasen ɣef ddunit meṛṛa iwakken ad țțujeṛben imezdaɣ-is.


Kaŋ ay go ga fongu nda ni mo-mundey, ay ga ba ay ma di nin zama ay ma to da farhã. 	 m'ara d-mmektiɣ imeṭṭawen-ik, țḥiriɣ melmi ara k-ẓreɣ iwakken ad iliɣ di lfeṛḥ.


Amma baa d'araŋ du taabi adilitaray _goy teeyaŋ__ sabbay se, araŋ wo, albarkanteyaŋ no. Wa si humburu borey, araŋ laakaley ma si tun mo. 	 Yerna ma yella tețwaḍelmem ɣef lḥeqq, feṛḥet ! Ur țțagadet ara imdanen, ur tḥeyyiṛet ara.


Bitros mo n'a hã ka ne: «Ci ay se hala nooru ya-cine no araŋ na batama neera?» Nga mo ne: «Oho, nooru yaadin no.» 	 Buṭrus yenṭeq ɣuṛ-es yenna-yas : Ini-yi-d, ma s ssuma-yagi i tezzenzem akal-nwen ? Terra-yas-d : Ih, s ssuma-yagi i t-nezzenz.


Amma a goono ga Irikoy alkawlo guna. A mana sikka ka jaŋ cimbeeri, amma a te gaabi cimbeeri ra ka Irikoy beerandi. 	 Yețkel ɣef Sidi Ṛebbi, ur t-yekcim ara ccekk ɣef wayen i s-yewɛed. D liman yesɛa i t-isǧehden, s wakka i gețḥemmid Sidi Ṛebbi Bab n tezmert.


I na borey marga naŋ. Talibey mo n'a sambu ka kond'a ngey banda hiyo ra. Hi fooyaŋ mo go i banda koyne. 	 Mi gerra lɣaci-nni, iṛuḥ yid-sen di teflukt i deg yella. Ddant yid-es kra teflukin nniḍen.


Waati kaŋ araŋ ga maa wongey da kuraari baaru mo, araŋ ma si humburu, zama tilas no hayey din ma te jina. Amma bananta si te sahãadin-sahãadin.» 	 M'ara teslem heddṛen ɣef tegrawliwin d ṭradat ur țțagadet ara, axaṭer ilaq a d-yedṛu uqbel wayagi, lameɛna mačči imiren i ț-țaggara n ddunit.


d'ay gurzugandiyaŋey, d'ay taabi haŋyaŋey. Taabi woofo dumi yaŋ no mana du ay Antiyos ra, da Ikoniya, da Listra ra, gurzugay woofo dumi yaŋ mo no ay mana suuru nd'a? Rabbi mo n'ay faaba i kulu ra. 	 leqheṛ i țwaqehṛeɣ akk-d leɛtab-iw. Teẓriḍ lemḥayen i gɛeddan fell-i di temdinin n Antyuc, n Ikunyum d Listra ? Anwa leqheṛ iwumi ur ṣbiṛeɣ ara ? Meɛna Sidi Ṛebbi isellek-iyi seg-sen meṛṛa.


Amma sohõ, jirbi banantey wo ra, a salaŋ iri se nga Izo ra. Nga no Irikoy daŋ hay kulu tubuko, a do mo no a na zamaney kulu te. 	 ma deg ussan-agi yellan d ussan ineggura, yemmeslay-aɣ-d s Mmi-s, yerra kullec ger ifassen-is, yis i d-ixleq ddunit meṛṛa.