Amma baabo ne nga bannyey se: ‹Araŋ ma waasu ka kande kwaay kaŋ ga boori nd'i kulu ka daŋ a gaa. Araŋ ma korbay daŋ a kamba gaa da taamey mo a cey gaa. 	 Lameɛna baba-s ikker yenna i iqeddacen-is : « ɣiwlet awit-ed abeṛnus-nni n leḥrir selset-as-t, qnet-as taxatemt i uḍaḍ-is ternum-as isebbaḍen i iḍaṛṛen-is.


A ma fay da goy laalo ka ihanno te, A ma laakal kanay ceeci k'a gana mo. 	 Ad issebɛed iman-is ɣef cceṛ, + ad ixeddem ayen yelhan,+ ad ițnadi amek ara yili dayem di talwit,+ +


Araŋ ga ciiti danga mate kaŋ ndunnya borey ga te, ay wo si boro kulu ciiti. 	 Kunwi tḥekkmem ɣef wiyaḍ s lɛeqliya n wemdan, ma d nekk ur ḥekkmeɣ ɣef yiwen.


Amma waato kaŋ borey marga di a, i humburu. I na Irikoy beerandi, nga kaŋ na hina din cine no Adam-izey se. 	 Mi walan ayagi, lɣaci akk ikcem-iten lxuf, țḥemmiden Sidi Ṛebbi, imi i d-ifka tazmert am tagi i yemdanen.


Woodin dumi boobo boŋ no Yesu salaŋ i se da misayaŋ, i maayaŋey hina me boŋ. 	 S waṭas n lemtul am wigi i sen ițbecciṛ awal n Ṛebbi, akken i tella lefhama n mkul yiwen.


Ay mo fongu nda Rabbi sanno, mate kaŋ a ne: ‹Haciika Yohanna na baptisma te da hari, amma araŋ ga du Biya Hanna baptisma.› 	 Imiren mmektaɣ-ed awal-nni i d-yenna Sidna Ɛisa : « Yeḥya isseɣḍas deg aman, lameɛna kunwi aț-țețwaɣeḍsem di Ṛṛuḥ iqedsen. »


Amma i ma taalam da goy hanno yaŋ, mate kaŋ ga hima nd'a wayborey se kaŋ yaŋ goono ga Irikoy gana. 	 meɛna ad cebbḥent iman-nsent s lecɣal yelhan, akken ilaq ad xedment tilawin yețḍuɛun Sidi Ṛebbi.


Zama haawi s'ay di Almasihu Baaru Hanna se, zama Irikoy dabaro no kaŋ ga faaba no boro kulu kaŋ g'a cimandi se, sintina Yahudancey*, gaa dumi cindey mo se. 	 Ur ssetḥaɣ ara s lexbaṛ-agi n lxiṛ, axaṭer ț-țazmert n Sidi Ṛebbi i leslak n kra win yumnen yis ; di tazwara i wat Isṛail, a d-ḍefṛen leǧnas nniḍen.


Cindey mo kaŋ tondi batama boŋ. Kaŋ i sintin ka fun, kal i koogu, zama i sinda hari. 	 Amur nniḍen n zzerriɛa yeɣli ger yedɣaɣen , mi d-temɣi teqquṛ imi xuṣṣen waman.


Yesu ne: «Wa kand'ey ay do neewo.» 	 Yerra-yasen : Awit-țen-id ɣer dagi !


Da ciiti-ka-zeeriyaŋ goyo mo ciya darza hari, sanku fa goyo kaŋ ga kande adilitaray Irikoy jine! 	 Ma yella leqdic ɣef ccariɛa yețțawin ɣer lmut yesɛa ccan, acḥal meqqeṛ akteṛ ccan n leqdic ɣef Ṛṛuḥ iqedsen i gețțarran imdanen d iḥeqqiyen.


Siman Bitros tu a se ka ne: «Rabbi, may do no iri ga koy? Nin no gonda fundi hal abada sanney. 	 Semɛun Buṭrus yerra-yas : A Sidi, anwa i ɣer ara nṛuḥ ? ?uṛ-ek i gella wawal n tudert.


Amma da boro fo ci araŋ se ka ne: «I na woone sarga tooru se», araŋ ma s'a ŋwa, bora din kaŋ n'a cabe araŋ se sabbay se, da bine lasaabu sabbay se mo. 	 Lameɛna ma yella win i wen-d yennan : ayagi yețțunefk d asfel i ssadaț, ur tețțet ara imi i kkun-id ixebbeṛ iwakken ad yethedden wul nwen.


Rabbi Yesu gomno ma bara araŋ banda. 	 Ṛṛeḥma n Sidna Ɛisa aț-țili fell-awen !


Rabbi malayka* fo mo bangay Zakariya se. A goono ga kay dugu tonyaŋ feema jarga, kambe ŋwaaro gaa haray. 	 Iḍheṛ-as-d yiwen lmelk n Sidi Ṛebbi, ibedd ɣer tama tayeffust n udekkan-nni anda sseṛɣayen lebxuṛ.


I n'a hã ka ne: «Mate no, ni ya Iliya no?» A ne: «Ay wo manti nga no.» I ne: «Ni ya annabo* din no?» A tu ka ne: «Abada.» 	 Rnan steqsan-t : Anwa-k ihi ? D kečč i d nnbi Ilyas ? Yeḥya yenna-yasen : Xaṭi mačči d nekk. Nutni rnan nnan-as : D nnbi i telliḍ ? Nețța yerra-yasen : Xaṭi !


Zama a bay kaŋ canse sabbay se no alfaga beerey na Yesu nooyandi. 	 Axaṭer ifaq belli s tismin i s-t-id-wwin lmuqedmin imeqqranen.


Amma goy-teerey din na bannyey di. I na afo kar ka tutubu, i na afo mo wi, i na afo catu-catu nda tondiyaŋ. 	 Meɛna ixemmasen-nni ṭṭfen iqeddacen-nni, wa wten-t, wa nɣan-t, wayeḍ ṛejmen-t.


Woodin sabbay se no Yesu mo na taabi haŋ birni meyo se taray, zama nga ma jama hanandi nda nga bumbo kuro. 	 ?ef wayagi Sidna Ɛisa daɣen yemmut beṛṛa n temdint iwakken s idammen-is, ad yessizdeg agdud meṛṛa.


Zama ay ma seeda te mo da bine-gaabi mate kaŋ a ga hima ay ma te. Zama Baaru Hanna sabbay se ay ya wakiilu no kaŋ go hawante kasu ra. 	 Țțuceggɛeɣ-d ad beccṛeɣ lexbaṛ n lxiṛ ; ɣef ddemma-s i lliɣ d ameḥbus ; dɛut ihi iwakken a t-beccṛeɣ akken ilaq, mbla tugdi.


Kankami boobo kaŋ n'i si ra i na ngey farhã booba cabe. Oho, baa alfukaarutaray ra i na ngey nooyaŋey no da baayaŋ. 	 țwajeṛben s waṭas n lmeḥnat, lameɛna lfeṛḥ-nsen yețnerni. ?as akken d igellilen i llan yerna xuṣṣen aṭas, seddqen mbla cceḥḥa ;


Amma boro fooyaŋ ne Iliya* no, afooyaŋ mo ne annabi fo no, sanda doŋ annabey ra afo no ka tun. 	 Wiyaḍ qqaṛen : D nnbi Ilyas. Wiyaḍ daɣen qqaṛen-as : D nnbi am lenbiya nniḍen.


Amma wandiya nyaŋo n'a daŋ a ma ne: «Ni m'ay no Yohanna baptisma teekwa boŋo taasa wo ra.» 	 Tweṣṣa-ț yemma-s a s-tini : Awi-yi-d ɣer dagi aqeṛṛuy n Yeḥya aɣeṭṭas deg uḍebsi.


Guna mo, manti Ibrahim hinne se no i na woodin hantum ka ne Irikoy n'a lasaabu a se. 	 Mačči fell-as kan i gura di tira iqedsen : Yețwaḥseb d aḥeqqi,


Saaya din ra binde Farisi* fonda borey koy ka ngey saaware te mate kaŋ ngey ga Yesu hirri k'a di a sanno ra. 	 Imiren ṛuḥen ifariziyen ad mcawaṛen amek ara d-sseɣlin Sidna Ɛisa deg wawal.


Koyo mo ga tu ka ne i se: ‹Haciika, ay ga ne araŋ se: za kaŋ araŋ na woodin te ay nya-izey wo se, baa bora kaŋ ga kayna ka bisa ikulu, ay se no araŋ n'a te.› 	 Agellid a sen-d-yerr : A wen-iniɣ tideț, yal tikkelt i deg txedmem ayagi i yiwen seg imecṭuḥen-agi yellan d atmaten-iw, i nekk iwumi t-txedmem.


Boro kaŋ go ga ne nga go annura ra, amma a go ga konna nga nya-izo, kubay ra no a go hala sohõ. 	 Win yeqqaṛen leḥḥuɣ di tafat, yili nețța yekṛeh gma-s, mazal-it di ṭṭlam.


Waato kaŋ Bonkoono Hirodus maa woodin, a laakal tun, nga nda Urusalima kulu nga banda. 	 Agellid Hiṛudus akk-d imezdaɣ n temdint n Lquds meṛṛa dehcen, yerwi lxaṭer-nsen mi slan s lexbaṛ-agi.


A ne Yesu se: «Alfa, woodin yaŋ kulu no ay gana ka haggoy d'ey za ay go arwasu.» 	 Yerra-yas : A Sidi, ayagi akk xedmeɣ-t seg wasmi lliɣ d ameẓyan.


Yaadin gaa, haŋ kaŋ ni di, da haŋ kaŋ go no sohõ, da haŋ kaŋ ga aniya ka te hayey din banda, m'i hantum. 	 Ayen akka i tețwaliḍ, ɣef wayen ideṛṛun tura d wayen i d-iteddun, aru-t di tektabt.


Woodin banda, may no araŋ ra kaŋ nga boŋ karhã do ga hin ka baa kambe kar folloŋ tonton nga kuuyaŋo gaa? 	 Anwa deg-wen i gzemren s uḥebbeṛ ad yessiɣzef leɛmeṛ-is ula s yiwen n wass ?


Ay, Bulos, ay ya Almasihu Yesu diya no Irikoy miila do. Ay go ga hantum hanantey da naanaykoyey se kaŋ yaŋ go Afasos kwaara Almasihu ra. 	 Nekk Bulus yellan d amceggeɛ n Ɛisa Lmasiḥ s lebɣi n Sidi Ṛebbi, uriɣ-ed tabṛaț-agi i watmaten yellan di temdint n Ifasus i gumnen s Ɛisa Lmaṣiḥ.


Guna mo, kala boro hinka goono ga salaŋ d'a, kaŋ ga ti Musa nda Iliya. 	 Taswiɛt kan bedden-d ɣuṛ-es sin yergazen heddṛen yid-es : d Sidna Musa akk-d Sidna Ilyas.


Waato kaŋ i kungu, a ne nga talibey se: «Wa patarmey kaŋ cindi margu, zama hay kulu ma si hasara.» 	 Mi ččan ṛwan, Sidna Ɛisa iluɛa inelmaden-is yenna-yasen : Jemɛet-ed ayen i d-yeqqimen akken ur ixețțeṛ ula d acemma.


Kaŋ waana woodin yaŋ, hay fo go no kaŋ go g'ay kankam zaari kulu: Almasihu margey kulu sakulla no. 	 Mbla ma nniɣ-ed ayen nniḍen : aḥebbeṛ yal ass ɣef tejmuyaɛ n watmaten,


Yaadin mo no a ga hima kurnyey ma ba ngey wandey danga ngey gaahamey cine. Boro kaŋ ga ba nga wando, a ga ba nga boŋ no. 	 Akken daɣen, irgazen ilaq ad ḥemmlen tilawin-nsen am lǧețțat-nsen. Win iḥemmlen tameṭṭut-is d iman-is i gḥemmel.


Sohõ binde, hayey din kaŋ ay goono ga hantum araŋ se ciine ra, guna: Irikoy jine ay siino ga taari. 	 Ayen i wen-d-uriɣ akka ț-țideț, zdat Ṛebbi ur skiddibeɣ ara.


Amma a man'a bay wayboro, kal a na izo hay. A n'a maa daŋ Yesu. 	 Meɛna ur ț-innul ara armi i d-tesɛa mmi-s iwumi isemma Ɛisa.


A se no ay ciya saajawko, mate kaŋ Irikoy n'ay daŋ goyo wo ra araŋ se, zama ay ma Irikoy sanno toonanta _waazu__. 	 Iceggeɛ-iyi-d Sidi Ṛebbi iwakken a wen-d-beccṛeɣ awal-is s lekmal.


Iguwanta mo na nga sintilo dooru alman laala karga boŋ, a koytara mo te kubay. Borey na ngey deeney nama mo gurzuga sabbay se. 	 Lmelk wis xemsa yesmar taqbuct-is ɣef wukersi n lḥekma n leɛqiṛa-nni. Yeɣli-d ṭṭlam ɣef tgelda-s ; imdanen țkerricen ilsawen-nsen seg weqṛaḥ,


Boro kulu kaŋ na Musa asariya* taamu, i g'a wi bakaraw si, seeda hinka wala ihinza sanni boŋ. 	 Kra n win i gxulfen ccariɛa n Musa, ma yella cehden-d fell-as sin neɣ tlata inigan belli yuklal lmut ad immet mbla ṛṛeḥma ;


I ma si ne araŋ se jine boroyaŋ mo, zama araŋ jine bora ya afolloŋ no, nga Almasihu. 	 Ur qebblet ara aț-țețțusemmim : « imeqqranen » axaṭer anagar yiwen i d ameqqran : d Lmasiḥ !


_Han fo__ Bitros da Yohanna goono ga koy Irikoy windo do, zaari guuru hinza, adduwa alwaato ra. 	 Aț-țili d leǧwahi n tlata n tmeddit, Buṭrus d Yuḥenna ddukklen, ulin ɣer lǧameɛ iqedsen iwakken ad dɛun ɣer Sidi Ṛebbi.


Nango din mo gursuna* kuru bambata go no, i go ga kuru fando boŋ. 	 Yuɣ lḥal tella dinna yiwet n tqeḍɛit n yilfan kessen ;


Cimbeero* kaŋ ni gonda, ni m'a gaay ni boŋ se Irikoy jine. Albarkante no boro kaŋ si nga boŋ kalima haya din ra kaŋ a goono ga yadda nd'a ka te. 	 Ayen s wayes tumneḍ keččini, eǧǧ-it i yiman-ik gar-ak d Sidi Ṛebbi. D aseɛdi win ur nesseḍlam ara iman-is deg wayen i gxeddem.


«A na boro fooyaŋ faaba, amma a si hin ka nga boŋ faaba! Da nga wo Israyla izey bonkooni no, a ma zumbu me kanjiyaŋ bundo gaa sohõ, iri mo g'a cimandi. 	 Isellek wiyaḍ ur yezmir ad isellek iman-is ! Ma d agellid n wat Isṛail i gella, a d-yers ihi seg umidag iwakken a namen yis.


Zama a mana du sanni kaŋ nga ga ci, zama ikulu humburu gumo. 	 Ur yeẓri d acu i d-yeqqaṛ axaṭer tekcem-iten lxelɛa ț-țameqqrant.


Ay baakoy, ay goono g'araŋ ŋwaaray, araŋ kaŋ go danga yawyaŋ kaŋ zumbu alwaati kayna ndunnya wo ra: araŋ ma si yadda bine ibaay laaley se, ngey kaŋ yaŋ ga kande fundi gaa wongu. 	 A wid eɛzizen ! Kunwi yellan d ibeṛṛaniyen, d imsebriden di ddunit a kkun-nhuɣ aț-țettixṛem i lebɣi n tnefsit i gețnaɣen d ṛṛuḥ-nwen.


Mate kaŋ i n'a hantum ka ne: «A zaban ka no alfukaarey se, a adilitara ga duumi hal abada.» 	 Axaṭer yura di tira iqedsen : Yețțak-ed lbaṛakat-is mbla cceḥḥa, irẓeq-ed imeɣban, ṛ ṛeḥma-ines tețdumu i dayem .


Boro kulu binde kaŋ g'ay seeda borey jine, ay mo g'a seeda ay Baabo kaŋ go beena ra jine. 	 Kra win ara yessetḥin s yisem-iw zdat yemdanen, ula d nekk, ad ssetḥiɣ yis zdat Baba yellan deg igenwan.


Amma ay na sanney din ci araŋ se zama waati kaŋ i alwaato to, araŋ ma fongu kaŋ ay n'i ci araŋ se. Ay mana sanney din ci araŋ se za sintina zama ay go araŋ do. 	 Nniɣ-awen-d akk ayagi tura iwakken asm'ara ssiwḍen ɣer wannect-agi, a d-mektim belli nniɣ-awen-t-id uqbel a d-yedṛu. Ur a wen-t-id-nniɣ ara si tazwara axaṭer mazal-iyi lliɣ yid-wen.


Zama araŋ kanda borey wo, a go mo, i manti tooru fuwo zayyaŋ no, wala mo i manti iri wayboro tooro kaynakoyaŋ. 	 Axaṭer irgazen-agi i d-tewwim ur ukiren lǧameɛ, ur rgimen Artimis taṛebbiț-nneɣ.


Woodin banda iri kaŋ ga ti fundikooney, kaŋ yaŋ ga cindi, Rabbi g'iri sambu sabat i banda kala burey ra ka nga gar beene batama ra. Yaadin no iri ga goro hal abada Rabbi banda. 	 Ma d nukni ma yella mazal-aɣ nedder, a nețwarfed yid-sen ɣef wusigna, a nemmager Sidna Ɛisa deg igenwan, iwakken a nili yid-es i dayem.


Araŋ ma boro* tajo mo faka kaŋ Irikoy taka nga alhaalo boŋ. A n'a taka adilitaray da hananyaŋ kaŋ cimi ganayaŋ ga no ra. 	 aț-țuɣalem d imdanen ijdiden akken yella di lebɣi n Sidi Ṛebbi, iwakken aț-țeddum deg webrid n lḥeqq akk-d ṣṣfa i ɣer tessufuɣ tideț.


Amma Irikoy ya arzakakoy no suuji ra. Zama a ba iri nda baakasinay bambata, 	 Lameɛna imi i geččuṛ Sidi Ṛebbi d ṛṛeḥma, yerna leḥmala-ines ɣuṛ-nneɣ ț-țameqqrant,


ka ne i se: «Wa koy kawya kaŋ go araŋ jine din ra. Za araŋ furanta, araŋ ga di farkay binj'ize fo kaŋ i n'a haw, kaŋ boro kulu mana goro a boŋ jina. W'a feeri ka kand'a. 	 yenna-yasen : Ṛuḥet ɣer taddart-nni yellan zdat-wen, m'ara tawḍem aț-țafem aɣyul d amecṭuḥ yeqqen, leɛmeṛ yerkeb fell-as ula d yiwen. Fsit-as-ed cced tawim-t-id.


A ne: «Baptisma woofo no araŋ du?» I ne: «Yohanna baptisma no iri du.» 	 Yenna-yasen : Anwa aɣḍas i-s-tețwaɣeḍsem ihi ? Rran-as : S weɣḍas n Yeḥya.


Wa furo me kankamanta ra. Zama meyo kaŋ ga koy halaciyaŋ do din, itafo no, a fonda ganayaŋ mo ga dogon no, borey kaŋ yaŋ ga furo a ra mo ga baa. 	 Kecmet si tewwurt iḍeyqen ! Axaṭer acḥal tewseɛ tewwurt, acḥal yeshel webrid yețțawin ɣer nnger, yerna aṭas i gețɛeddayen syenna.


Waato kaŋ i to fu mo, i kaaru ka furo jidan bisa ra, i zumbuyaŋo do. Borey din neeya: Bitros da Yohanna, da Yakuba, da Andarawos, da Filibos, da Toma, da Bartalami, da Matta, da Yakuba Halfa ize, da Siman kaŋ se i ga ne Anniyakoy, da Yahuta Yakuba ize. 	 Mi wwḍen ɣer temdint n Lquds, ulin ɣer texxamt anda nnumen țnejmaɛen. Yella gar-asen Buṭrus, Yuḥenna, Yeɛqub, Andriyus, Filibas, Suma, Bartelmay, Matta, Yeɛqub mmi-s n Ḥalfi, Semɛun awaṭani akk-d Yahuda mmi-s n Yeɛqub.


Mate kaŋ araŋ gonda hay kulu yulwante -- cimbeeri, da sanni, da bayray, da kookari kulu, da baakasinay iri se -- kal araŋ ma baa ka tonton gomno wo ra mo. 	 Am akken i tẓewṛem di kullec, ama di liman neɣ deg wawal, ama di tmusni neɣ di lemḥibba i tesɛam ɣuṛ-nneɣ, ẓewṛet daɣen di temsalt yeɛnan ssadaqa.


_Han fo__ zaari guuru hinza cine, a di taray kwaaray Irikoy malayka fo bangayyaŋ ra kaŋ furo nga do. Malayka ne a se: «Korniliyos!» 	 Yiwen wass, leǧwahi n tlata n tmeddit, iweḥḥa-yas-ed Sidi Ṛebbi, iwala yiwen lmelk ikcem-ed ɣuṛ-es yenna-yas-d : A Kurnilyus !


Siman tu ka ne: «Ay ga tammahã bora kaŋ se i na ibooba yaafa.» Yesu ne a se: «Ni lasaabo ga saba.» 	 Semɛun afarizi yerra-yas : Ahat d win iwumi i gsumeḥ ṭṭlaba tameqqrant. Sidna Ɛisa yenna-yas : Tesɛiḍ lḥeqq !


a n'iri faaba. Manti goy hanney do kaŋ iri bumbey te bo, amma a suujo do no _a n'iri faaba__, hayyaŋ taji nyumayyaŋo do da Biya* Hanno tajandiyaŋo do. 	 isellek-aɣ mačči axaṭer d iḥeqqiyen i nella meɛna isellek-aɣ s ṛṛeḥma-s tameqqrant ; yessared-aɣ si ddnub-nneɣ s tezmert n Ṛṛuḥ iqedsen iwakken a d-nlal d ijdiden ;


Waato kaŋ Yesu kaa, a kaa ka gar Liyaziru te jirbi taaci saara ra. 	 Mi qṛib ad yaweḍ ɣer dinna, Sidna Ɛisa yesla belli ṛebɛa wussan aya segmi i meḍlen Laɛẓar.


Zama araŋ g'iri Rabbi Yesu Almasihu gomno bay, kaŋ baa kaŋ arzakakoy no, kulu nda yaadin a ciya talka araŋ sabbay se, hal a talkatara do araŋ ma ciya arzakanteyaŋ. 	 Tessnem ṛṛeḥma n Ssid-nneɣ Ɛisa Lmasiḥ yellan d Bab n lerbaḥ n ddunit meṛṛa, yuɣal d igellil ɣef ddemma-nwen iwakken a kkun isserbeḥ s tigellelt-ines.


Beene nda ganda ga tuusu, amma ay sanney wo si tuusu. 	 Igenni d lqaɛa ad fnun ma d awal-iw ur ifennu ara.


Zama sohõ d'araŋ goono ga sinji Rabbi ra, iri wo ga funa. 	 Tura yuɣal-aɣ-d ṛṛuḥ imi neẓra teṭṭfem di Ssid-nneɣ Ɛisa Lmasiḥ.


Iri wo saamoyaŋ no Almasihu sabbay se, amma araŋ ciya laakalkooniyaŋ Almasihu ra! Iri wo londibuunoyaŋ no, amma araŋ ciya gaabikooniyaŋ! A go, araŋ du darza, amma iri wo kaynandiyaŋ! 	 Nukni d imehbal ɣef ddemma n Lmasiḥ, ma d kunwi d iɛeqliyen di tikli-nwen akk-d Lmasiḥ ! Nukni nefcel, kunwi tesɛam tazmert ; nukni nețwaḥqeṛ ma d kunwi tesɛam ccan !


Yohanna diyey goono ga dira, kala Yesu sintin ka salaŋ borey marga se Yohanna boŋ ka ne: «Ifo no araŋ koy ka guna ganjo ra? Kwaari kaŋ haw ga zinji no? 	 Mi ṛuḥen inelmaden-nni i d-iceggeɛ Yeḥya, Sidna Ɛisa yebda iheddeṛ i lɣaci ɣef Yeḥya yenna : D acu i tṛuḥem a d-teẓrem deg unezṛuf ? D aɣanim yețhuzzu waḍu ?


Alwaato din i goono ga Hanandiyaŋ Bato* te Urusalima, hargu alwaato ra mo no. 	 Yewweḍ-ed lweqt anda i țɛeggiden di temdint n Lquds lɛid n weɛzal n Lǧameɛ iqedsen ; imiren d ccetwa.


Sohõ binde ay g'araŋ talfi Irikoy gaa, d'a gomno sanno mo gaa kaŋ gonda dabari k'araŋ cina k'araŋ no tubu mo hanantey kulu banda. 	 Tura a kkun-ǧǧeɣ ger ifassen n Sidi Ṛebbi d ṛṛeḥma n wawal-is; D nețța i gzemren a kkun-isseǧhed, a wen-d-yefk lweṛt i kunwi akk yellan d ayla-s.


Waato kaŋ i bisa gungo kulu ra, i kaa kala Bafusa kwaara. I na boro fo gar kaŋ moodabal teeko no, tangari annabi fo kaŋ Yahudance no. A maa ga ti Bar-Yasuwa. 	 Mi zegren akk tigzirt-nni, wwḍen ɣer temdint n Bafus, mlalen-d d yiwen useḥḥar n wat Isṛail i gețțarran iman-is d nnbi, isem-is Barɛisa.


Manti hala boro fo di Baaba no bo, kala day bora kaŋ fun Irikoy do. Nga no di Baaba. 	 Ulac win yeẓran Baba Ṛebbi ala win i d-yusan s ɣuṛ-es, nețța yeẓra Baba Ṛebbi.


kaŋ mana ciya alfaga asariya lordey kaŋ ga ti gaaham waney boŋ, amma fundi kaŋ si ban dabaro boŋ. 	 Mačči d ccariɛa i t-yerran d lmuqeddem meɛna yuɣal d lmuqeddem s tezmert n tudert ur nețfaka ;


Araŋ maa i ne: ‹Mo no ga mo bana, hinje no ga hinje bana.› 	 Teslam s wayen i d-qqaṛen : Tiṭ s tiṭ, tuɣmest s tuɣmest.


Zamana laalo da zina-teero borey wo goono ga alaama fo ceeci. I s'i no alaama kulu kala day Yonana* alaama hinne.» Kal a dira k'i naŋ. 	 Lǧil am agi ijehlen ixedɛen Ṛebbi, yessutur lbeṛhan ! Meɛna ur as-d-ițțunefkay ara lbeṛhan nniḍen anagar win n nnbi Yunes ! DDɣa iṛuḥ, yeǧǧa-ten.


Zama alboro mana hima ka nga boŋo daabu, za kaŋ nga wo Irikoy alhaalo no, Irikoy darza mo no. Amma wayboro ga ti alboro darza. 	 Argaz ur ilaq ara ad yesburr i wqeṛṛuy-is axaṭer d nețța i gmetlen Sidi Ṛebbi d lɛaḍima-ines ; ma ț-țameṭṭut d nețțat i d lḥeṛma n wergaz.


wayboro zeeney mo danga nyayaŋ cine, wo kaŋ yaŋ ga zanka mo danga waymeyaŋ cine, bine hananyaŋ kulu ra. 	 tamɣaṛt am yemma-k, tilmeẓyin am yessetma-k, s wul yeṣfan.


Waati kaŋ araŋ maa wongu baaru nda wongu ruubuyaŋ mo, araŋ laakaley ma si tun, zama tilas no kala hayey din ma jin ka te, amma bananta mana to jina. 	 M'ara teslem s tegrawliwin i d-ideṛṛun di mkul amkan akk-d țid i d-iteddun, ur țțaggadet ara axaṭer ilaq a d-yedṛu wannect-nni, lameɛna mačči ț-țaggara n ddunit i d-yewḍen.


I n'a no duvan* margante nda zawul* safari. Amma Yesu man'a ta. 	 Fkan-as ad isew ccṛab ixelḍen s uselɣaɣ n lmuṛ, lameɛna yugi a t-isew.


Za kaŋ iri ya izeyaŋ no, iri ya tubukoyaŋ mo no, Irikoy tubukoyaŋ, ka margu nda Almasihu mo a wane tubo ra. Da day iri goono ga maa taabi a banda, hala mo iri ma du darza a banda. 	 Ihi ma yella d arraw-is i nella, d nukni daɣen ara iweṛten : a newṛet ɣer Sidi Ṛebbi nukni akk-d Lmasiḥ, axaṭer ma nenɛețțab yid-es, a nili daɣen yid-es di lɛaḍima-ines.


Ay maa jinde fo mo kaŋ ne ay se: ‹Bitros, tun ka wi ka ŋwa.› 	 Dɣa sliɣ i yiwen n ṣṣut i yi-d iqqaṛen : a Buṭrus ! Ekker, ezlu teččeḍ !


Wala ni mana cimandi kaŋ ay go Baaba ra, Baaba mo go ay ra no? Sanney kaŋ ay goono ga salaŋ araŋ se mo, manti ay bumbo wane yaŋ no ay goono ga salaŋ, amma Baabo kaŋ go ay ra no goono ga nga goyey te. 	 Mazal ur tumineḍ ara belli nekk lliɣ di Baba, Baba yella deg-i ? Ayen i wen-d qqaṛeɣ ur d-yekki ara s ɣuṛ-i : Baba yella deg-i, d nețța i gxeddmen lecɣal-agi-ines.


A g'iri gaahamey kaŋ ga ti kayna wane yaŋ bare zama a m'i te danga nga gaaham darzanta cine. A ga woodin te nga dabaro ra kaŋ do a ga hayey kulu daŋ nga boŋ mayra cire. 	 ara ibeddlen lǧețțat-nneɣ timeḥquṛin, a tent-yerr am lǧețța-s yeččuṛen d lɛaḍima, s tezmert s wayes ițțarra kullec seddaw lḥekma-s.


Ni ma Sanno waazu. Da daama go no, wala nd'a si no, ni ma kookari. Ma deeni, ma kaseeti, ma yaamar da suuru nda dondonandiyaŋ kulu. 	 Becceṛ awal n Sidi Ṛebbi ama di teswiɛt yelhan ama di teswiɛt iweɛṛen, ssefhem, lumm, enhu, sselmed s ṣṣbeṛ d leɛqel.


hal araŋ ma neesi ka di hayey kaŋ yaŋ ga bisa ikulu booriyaŋ. Woone ma te mo hal araŋ ma bara cimikoyyaŋ kaŋ sinda taali kulu, ka koy Almasihu zaaro gaa. 	 S wakka aț-țissinem amek ara textiṛem ayen ifazen, iwakken aț-țilim teṣfam, ulac ayen ara wen-ssukksen i wass n tuɣalin n Lmasiḥ ;


Yaadin no, iri boro fo kulu ga kande nga bumbo te-goyey Irikoy jine. 	 Axaṭer yal yiwen deg-nneɣ ad ițțuḥaseb zdat Ṛebbi ɣef wayen yexdem.


Ay gonda feeji fooyaŋ mo kaŋ manti kalo wo wane. Woodin yaŋ mo tilas kal ay ma kand'ey. I ga maa ay jinde ka ciya kuru folloŋ kaŋ gonda kuruko folloŋ. 	 Sɛiɣ daɣen ulli nniḍen ur nelli ara seg wemṛaḥ agi. Tigi daɣen ilaq a tent-id-awiɣ, a d-ḥessent i ṣṣut-iw, s wakka aț-țili anagar yiwet n tqeḍɛit s yiwen umeksa.


Waato kaŋ a furo Irikoy windo ra, alfaga beerey da jama arkusey* kaa a do waato kaŋ cine a goono ga borey dondonandi. I ne: «Dabari woofo dumi no ni go ga hayey din te d'a? May ka ni no dabaro wo mo?» 	 Sidna Ɛisa yekcem ɣer lǧameɛ ibda yesselmad. Lmuqedmin akk-d imeqqranen n wegdud qeṛṛben ɣuṛ-es nnan-as : Ansi i k-d-tekka tezmert s wayes i txeddmeḍ ayagi ? Anwa i k-d-yefkan tazmert-agi ?


Amma kwaara jama fay ihinka, jara go Yahudancey banda, jara fo mo ye diyey banda. 	 Imezdaɣ n temdint mfaṛaqen : kra deg-sen tebɛen at Isṛail, ma d wiyaḍ ddan d ṛṛusul.


Boro fo go no mo kaŋ maa Siman, kaŋ doŋ moodabal-teeko no gallo ra. A ga Samariya laabo borey dambarandi, ka nga boŋ sambu sanda boro beeri. 	 Yuɣ lḥal di temdint-nni yella yiwen wergaz isem-is Semɛun, issewham imezdaɣ n tmurt n Samarya s ssḥur i gxeddem ; iḥețțeb iman-is d win yesɛan tazmert.


Bitros mo fongu ka ne a se: «Alfa, guna jeejay nyaŋo kaŋ ni laali din, a koogu.» 	 Buṭrus yemmekta-d ayen iɛeddan, yenna i Sidna Ɛisa : A Sidi, muqel ! Tameɣṛust-nni iwumi tedɛiḍ teqquṛ !


Jirbi iyye kulu zaari sintina ra, kal araŋ boro kulu ma kaa nga wano ra waani ka daŋ jisiro ra, da mate kaŋ Irikoy na bora albarkandi, a ma si te kala waati kaŋ ay kaa no araŋ ga nooru margu. 	 Mkul ass amezwaru n dduṛt, ilaq yal yiwen deg-wen ad yerr di rrif ayen iwumi yezmer n yedrimen, ur țṛaǧut ara a n-awḍeɣ d wamek ara ten-id jemɛem.


Amma ay wo, ay si fooma abada, da manti iri Rabbi Yesu Almasihu kanjiyaŋ bundo kaŋ do i na ndunnya kanji* ay se, i n'ay kanji mo ndunnya se. 	 Ma d nekk ur bɣiɣ ad zuxxeɣ s wacemma, anagar s lmut n Ɛisa Lmasiḥ ɣef wumidag ; axaṭer s lmut n Lmasiḥ ɣef wumidag uɣaleɣ ur ḥsibeɣ ara ddunit-agi, akken daɣen ddunit ur iyi-teḥsib ara ula d nekk.


Ngey no ga ti borey kaŋ yaŋ mana ngey boŋ ziibandi wayborey do, zama arwasu ciray yaŋ no. Ngey no ga Feej'izo gana naŋ kulu kaŋ a ga koy. A na woodin yaŋ fansa borey ra i ma ciya boŋ-jina Irikoy da Feej'izo se. 	 Wigi, d wid ur nezni ara, qqimen ṣfan ; anda iṛuḥ Izimer ad ddun yid-es. ?țuselken si ger yemdanen iwakken ad țțuqeddmen d imezwura i Sidi Ṛebbi akk-d Izimer.


kaŋ Irikoy ga ngey bumbey mo kaa kambe fumbi tamtaray gaa, hal i ma furo Irikoy izey burcinitara kaŋ gonda darza ra. 	 Meɛna taxelqit-agi tessaram aț-țețwasellek si twaɣit i ț-isfesden, iwakken aț-țekki di lɛaḍima n tlelli n warraw n Sidi Ṛebbi.


Zaaro din ra, boro kaŋ go fu boŋ, a arzaka mo go fuwo ra, a ma si zumbu k'a sambu. Boro kaŋ go fari mo ma si ye banda dunkayo do. 	 Ass-nni win ara yilin sufella n wexxam ur ilaq ara ad yekcem a d-iddem lqecc-is ; win i d-yufa lḥal di lexla ur ilaq ara ad yuɣal ɣer deffir ;


Amma Yesu mana yadda a se. A ne a se: «Ma koy fu ni borey do ka ci i se hari kulu kaŋ Rabbi te ni se, mate kaŋ a bakar ni se mo.» 	 Lameɛna Sidna Ɛisa yugi, yenna-yas : Uɣal ɣer wexxam-ik d leḥbab-ik, teḥkuḍ-asen ayen i k-ixdem Sidi Ṛebbi.


Waato kaŋ alfaga beerey da Farisi fonda borey maa misa kaŋ a te, kal i faham ka bay kaŋ ngey gaa no a go. 	 Mi slan i imeslayen-agi, ifariziyen d lmuqedmin imeqqranen fehmen belli fell-asen i d-iheddeṛ Sidna Ɛisa.


Afooyaŋ mo goono ga ne Iliya no bangay. Cindey mo ne doŋ annabi fo no ka tun. 	 Wiyaḍ qqaṛen : « d Sidna Ilyas i d-yuɣalen ! » Neɣ : « ahat d yiwen si lenbiya n zik i d-iḥyan ! »


Borey kaŋ yaŋ go ga goy da ndunnya harey mo, i ga te sanda ngey na saalay kaa i gaa. Zama ndunnya wo alhaalo go ga bisa. 	 Wid yesɛan nnfeɛ di ddunit-agi am akken ur t-sɛin ara axaṭer ddunit-agi ur tețdum ara.


Gaa no borey kulu kaŋ yaŋ mana cimo cimandi, amma i maa kaani goy laalo teeyaŋ ra, Irikoy m'i ciiti ka zeeri. 	 S wakka wid akk ur numin ara s tideț, ad țțuɛaqben imi țțafen lfeṛḥ-nsen anagar di lbaṭel.


ka ne: «Boro wo goono ga borey candi i ma sududu Irikoy se da mate kaŋ si saba nda asariya.» 	 Argaz-agi issamaṛ lɣaci ad ɛebden Ṛebbi s webrid ixulfen ccariɛa.


Woodin banda Yesu bangay alhaali fo ra i boro hinka se, waato kaŋ i goono ga dira fonda ra ka koy kawye fo do. 	 Yesbeggen-ed iman-is s ṣṣifa nniḍen, i sin seg inelmaden iteddun ɣer lexla.


Amma wo kaŋ Biya _Hanno__ ga hay ga ti: baakasinay, da farhã, da laakal kanay, da suuru kuuku, da dogonay, da booriyaŋ, da naanay, 	 Lameɛna atan wayen i d-itekken si Ṛṛuḥ iqedsen : leḥmala, lfeṛḥ, lehna, ṣṣbeṛ, lehhu, leḥnana, liman,


Amma Irikoy ne a se: ‹Nin saamo! Hunkuna cino wo ra ay ga ni fundo ceeci ni gaa. Hayey kaŋ ni soola binde, may se no i ga bara?› 	 Lameɛna Sidi Ṛebbi yenna yas-d : « a win iɣeflen ! Iḍ-agi ad a k-ddmeɣ ṛṛuḥ-ik ! Ayen meṛṛa i tjemɛeḍ, iwumi ara d-yeqqim ? »


Koyne, Yesu ne i se: «Haŋ kaŋ ga fun boro ra, nga no ga boro ziibandi. 	 Yerna yenna : D ayen i d-ițeffɣen seg wemdan i t-yessenǧasen.


Kal i tu ka ne a se: «Yohanna baptisma teekwa. Amma boro fooyaŋ ga ne Iliya, afooyaŋ mo ga ne doŋ annabi fo no ka ye ka tun.» 	 Rran-as : Kra qqaṛen d Yeḥya aɣeṭṭas ; wiyaḍ d Sidna Ilyas i d-yuɣalen ; ma d kra nniḍen qqaṛen d yiwen si lenbiya n zik i d-iḥyan si ger lmegtin.


iguwanta sardoniks* tondi no, iddanta sardiyus* tondi no, iyyanta krisolit* tondi no, ahakkanta beril* tondi no, yagganta topaz* tondi no, iwayanta krisopras* tondi no, iway cindi fa yasint* tondi no, iway cindi hinkanta mo ametist* tondi no. 	 wis xemsa n Sardwan, wis sețța n Kurnalin, wis sebɛa n Krizulit, wis tmanya n Biril, wis tesɛa n Tubaz, wis ɛecṛa n Krisubraz, wis ḥdac n Turkwaz, wis tnac n Amitist.


Baaru Hanna ciine ra, i te ibareyaŋ araŋ sabbay se. Amma Irikoy suubanyaŋo ciine ra, ngey no ga ti borey kaŋ Irikoy ga ba doŋ kaayey sabbay se. 	 ?ef wayen yeɛnan lexbaṛ n lxiṛ, at Isṛail uɣalen d iɛdawen n Ṛebbi, ma d kunwi tesfaydim-d deg wayagi. Meɛna ma nemmuqel ɣer lxetyaṛ n Sidi Ṛebbi, iḥemmel-iten ɣef ddemma n lejdud-nsen.


Amma araŋ wo, araŋ siino ga Adam-ize daa laalo gana, amma Biya _Hanno__ no araŋ goono ga gana, za kaŋ Irikoy Biya go araŋ ra da goray. Day boro kulu kaŋ sinda Almasihu Biya manti a wane no. 	 Ma d kunwi mačči s ṭṭbiɛa n wemdan i tețțeddum lameɛna tețțeddum s lebɣi n Ṛṛuḥ iqedsen axaṭer Ṛṛuḥ n Sidi Ṛebbi izdeɣ deg-wen. Win deg ur yezdiɣ ara Ṛṛuḥ n Lmasiḥ ur yelli ara d ayla-s.


Araŋ mo, nya-izey, araŋ ma si farga nda ihanno teeyaŋ. 	 Ma d kunwi ay atmaten xedmet lxiṛ, ur ɛeggut ara !


Sorro hinkanta alwaato ra no Yusufu na nga boŋ bangandi nga baabayzey se. Firawna mo du ka Yusufu dumo bay. 	 Mi uɣalen tikkelt tis snat, Yusef isbeggen-ed iman-is ɣer watmaten-is, ɛeqlen-t d nețța. Yuɣal Ferɛun yeẓra laṣel n Yusef ansi-t.


Zama riiba woofo ka bara boro se, baa day a du ndunnya kulu, amma a fundo ma daray, wala a ma halaci? 	 D acu i d lfayda n wemdan ara irebḥen ddunit meṛṛa ma yesṛuḥ tudert-is neɣ issenger iman-is ?


Tamey koy mo birni meyey gaa. Borey kulu kaŋ i di i n'i margu, boro laaley da boro hanney. Hiijay bato binde to da yaw. 	 Iqeddacen-nni ṛuḥen ɣer izenqan jemɛen-d wid akk ufan, ama d amcum ama d win yelhan, s wakka axxam n tmeɣṛa yeččuṛ-ed d lɣaci.


Iri mo tun Filibi hi ra, buuru kaŋ sinda dalbu bato* jirbey banda. Jirbi gu da care game ra no iri to Tarawasa, iri te jirbi iyye noodin. 	 ma d nukni mi gɛedda Lɛid n weɣṛum mbla iɣes ( tamtunt ), nerkeb lbabuṛ si temdint n Filibus ; xemsa wussan mbeɛd, nelḥeq-iten ɣer temdint n Truwas, anda nesɛedda sebɛa wussan.


Saaya woodin ra no Farisi* fonda boro fooyaŋ kaa ka ne a se: «Tun ka dira ne, zama Hirodus ga ba nga ma ni wi.» 	 Di teswiɛt-nni, kra n ifariziyen usan-d ɣer Sidna Ɛisa nnan-as : Ṛuḥ tixxeṛ syagi, atan Hiṛudus ițqellib a k-ineɣ.


Manti a kaayaŋo hinne se bo, amma da bine-gaabi kaŋ a kande iri gaa araŋ ciine ra. A dede iri se mate kaŋ cine araŋ faajo, d'araŋ bine sara, d'araŋ anniya mo go d'a ay se, hal ay farhã gumo ka tonton. 	 Mačči kan mi d-yewweḍ gma tneɣ Titus i nețțuṣebbeṛ, lameɛna nețțuṣebbeṛ daɣen s ṣṣbeṛ i d-yewwi s ɣuṛ-wen. Yeḥka-yaɣ-d acḥal tețmennim a yi-teẓrem, acḥal tḥeznem d wamek tebɣam a yi-tɛiwnem seg ul. ?ef wayagi i gzad lfeṛḥ-iw.


Araŋ ga bay mo, hari hanno kulu kaŋ boro ga te, Rabbi ga woodin yeti bora se, da bannya no wala burcini no. 	 Teẓram belli win ixedmen lxiṛ, ama d akli neɣ d aḥeṛṛi, a t-yaf ɣer Sidi Ṛebbi.


Hari kaŋ ay goono ga ci araŋ se, ay goono g'a ci boro kulu se: araŋ ma batu!» 	 Ayen akka i wen-d-nniɣ, nniɣ t-id i mkul yiwen deg-wen : ɛiwzet !


I go diraw gaa, kal i kubay da boro fo, Kayrawa kwaara boro no, kaŋ a maa ga ti Siman. I binde n'a tilasandi a ma Yesu kanjiyaŋ bundo jare. 	 Mi d-ffɣen, mlalen-d yiwen wergaz n tmurt n Qiṛwan, isem-is semɛun, ḥettmen fell-as ad ibbib amidag n Sidna Ɛisa.


Amma alwaatey da zamaney ciine ra, ay nya-izey, araŋ si laami iri ma hay kulu hantum araŋ se i baaro boŋ. 	 Ɣef wayen yeɛnan ussan akk d lweqt, fiḥel ma nura-yawen fell-asen.


Yesu mo tu i se ka ne: «Wala araŋ mana caw ka di haŋ kaŋ Dawda te no, waato kaŋ nga nda nga jama maa haray? 	 Sidna Ɛisa yerra-yasen : Ur teɣṛim ara ayen yexdem ugellid Dawed asmi yelluẓ nețța d imdukkal-is,


Nga kaŋ go ga goro karga boŋ, a kambe ŋwaaro ra ay di tira kunkunante fo. Hantumyaŋ go a gaa a ra haray da taray. I n'a kawaatimandi nda kawaatimi iyye. 	 Imiren, walaɣ deg ufus ayeffus n Win yeqqimen ɣef wukersi n lḥekma, yiwen wedlis yețwakteb si beṛṛa si zdaxel, yețwalṣeq s sebɛa ṭṭwabeɛ.


Wo kaŋ te ga humburandi mo, hala Musa ne: «Ay humburu gumo kal ay go ga jijiri.» 	 Ayagi d ayen yessexlaɛen armi ula d Sidna Musa yenna : Tekcem-iyi tugdi armi i țergigiɣ.


Alaama boobo fooyaŋ go no kaŋ Yesu te talibey jine kaŋ si hantumante tira wo ra. 	 Aṭas n lbeṛhanat i gexdem daɣen Sidna Ɛisa zdat inelmaden-is, ur d-temmeslay ara fell-asen tektabt-agi.


Zama i na hukum* sintina soola kaŋ se i ga ne Nangu Hanna, kaŋ ra gonda fitilla suntulo, da taablo, da buuru jisantey. 	 Axaṭer sbedden yiwen uqiḍun n temlilit i deg llan sin imukan : Deg umkan amezwaru yețțusemman amkan iqedsen, yella lmeṣbeḥ akk-d ṭṭabla anda yețrusu weɣṛum yețțunefken d lweɛda.


Wa te adduwa ay mo se, hal ay m'ay meyo feeri ka salaŋ da bine-gaabi, ay ma Baaru Hanna gundo bayrandi borey se. 	 deɛɛut daɣen fell-i iwakken a yi-d-yefk Sidi Ṛebbi imeslayen s wayes ara beccṛeɣ lbaḍna n lexbaṛ n lxiṛ mbla tugdi.


Waato kaŋ a talibey di woodin, i dambara ka ne: «Mate no tuuri-nyaŋo wo koogu nd'a sahãadin-sahãadin ya-cine?» 	 Inelmaden-is mi walan ayagi tɛeǧben, nnan : Amek akka teqquṛ tneqleț-agi deg yiwet n teswiɛt ?


A go no mo, kaŋ woodin goono g'i boŋ haw, kala alboro hinka kay i jarga nda bankaaray kaŋ ga nyaale. 	 qqiment wehment. Atnaya ḍehṛen-asent-id sin yergazen s llebsa yețfeǧǧiǧen.


Hay kulu s'ay farhandi ka bisa woone: ay ma maa baaru kaŋ ay izey goono ga cimo gana. 	 Ulac lfeṛḥ ara yecbun m'ara sleɣ s warraw-iw teddun di tideț.


Yaadin gaa, wa si naŋ zunubi ma soobay ka koytaray ŋwa araŋ gaahamey kaŋ ga aniya ka bu ra, hal araŋ m'i ibaay laaley gana. 	 Tura ur țțaǧat ara ddnub ad iḥkem fell-awen, ur xeddmet ara ccehwat n tnefsit-nwen am zik.


Yesu binde ne i se koyne: «Laakal kanay ma bara araŋ banda. Mate kaŋ cine Baaba n'ay donton, yaadin cine no ay mo g'araŋ donton.» 	 Sidna Ɛisa yenna-yasen daɣen : Sslam fell-awen. Akken i yi-d iceggeɛ Baba, nekk daɣen a kkun ceggɛeɣ.


Wala ikulu gonda baani nooyaŋ hina no? Wala ikulu ga salaŋ da ciine waani-waani yaŋ no? Wala ikulu ga ciine waani-waani yaŋ bare no? 	 Eɛni sɛan meṛṛa tazmert ad sseḥlun imuḍan, neɣ ad mmeslayen meṛṛa timeslayin ur nețwassen ara ? Neɣ zemren akk a d-sfehmen timeslayin-agi ?


Hayey din dumi boobo go no kaŋ Yesu te, kaŋ d'i na ikulu hantum afo-fo, doŋ ay ga tammahã baa ndunnya bumbo si hin ka tirey kulu kaŋ i ga hantum gaay. 	 Sidna Ɛisa yexdem daɣen aṭas n lecɣal nniḍen. Lemmer a ten-id neḥku yiwen yiwen, ur cukkeɣ ara ddunit meṛṛa aț-țawi tiktabin ara naru.


I go no fonda ra ga koy Urusalima*. Yesu goono ga dira i jine. Talibey mo dambara. Ngey kaŋ yaŋ goono g'a banda gana mo humburu. Yesu ye ka iway cindi hinka din ye kambu fo ka soobay ka ci i se haŋ kaŋ ga du nga. 	 Llan leḥḥun iwakken ad alin ɣer temdint n Lquds, Sidna Ɛisa yezwar zdat-nsen. Inelmaden-nni xelɛen, ma d wid i d-itebɛen deffir-sen, ikcem iten lxuf. Sidna Ɛisa yewwi daɣen yid-es tnac-nni n inelmaden, ixebbeṛ- iten s wayen ara yedṛun yid-es.


Biya nda wayhiijo ga ne: «Kaa!» Boro kaŋ go ga maa mo ma ne: «Kaa!» Boro kaŋ jaw mo ma kaa. Boro kaŋ ga ba, a ma kaa ka ta fundi hari, nooyante no. 	 Ṛṛuḥ iqedsen ț-țeslit qqaṛen : As-ed ! Kra n win ara yeslen i yimeslayen agi a d-yini : As-ed ! Win yeffuden a d-yas. Win yebɣan aman yessidiren, ad issew baṭel !


Ay mo, Yohanna, ay no ka maa, ay no ka di hayey din. Saaya kaŋ ay maa, ay di mo, ay ye ganda zama ya sududu malayka jine, nga kaŋ na hayey din bangandi ay se. 	 D nekk Yuḥenna i geslan yerna walaɣ ayagi meṛṛa ; mi sliɣ yerna walaɣ annect-agi, ɣliɣ ɣer iḍaṛṛen n lmelk i yi-ten-id-yesseknen iwakken a t-ɛebdeɣ ;


Jama kaŋ cimandi ra, i biney d'i miiley ya afolloŋ no. Koyne i ra boro kulu si ne jinay kaŋ nga ga dabari se ya nga wane no, amma hay kulu kaŋ go i se jama wane no. 	 Wid akk yumnen s Lmasiḥ, ddukklen akk s yiwen n wul, s yiwen n ṛṛuḥ, ula d yiwen deg-sen ur yeḥsib ayen yesɛa d ayla-s i yiman-is kan, meɛna cerken kullec wway gar-asen.


A se no Ibrahim na hay kulu zakka no. (Sintina day, Malcizadaka maa feerijo ga ti adilitaraykoy. Woodin banda nga no ga ti Salim bonkoono, laakal kanay bonkoono nooya. 	 I nețța i gefka Sidna Ibṛahim amur wis ɛecṛa n wayen akk i d-yerbeḥ seg umenɣi. Malxisadeq lmeɛna n yisem-is « agellid n lḥeqq », yețțusemma daɣen agellid n Salem yeɛni « agellid n lehna ».


Bulosyaŋ gana ka bisa Firijiya laabu, da Galatiya laabu mo, zama Biya Hanna wangu i se i ma sanno ci Aziya laabo ra. 	 Ṛṛuḥ iqedsen ur sen-iserreḥ ara ad ṛuḥen ad beccṛen awal n Sidi Ṛebbi di tmurt n Asya, dɣa zegren timura n Frijya d Galasya.


A mana du ka dabari goy kulu te noodin kala day a na nga kambe dake jantekom kayna fooyaŋ boŋ k'i no baani. 	 Ur yexdim dinna ula d yiwen n lbeṛhan, anagar kra imuḍan i ɣef yessers ifassen-is yesseḥla-ten.


ni ma lordo wo gaay ka goro mo taali nda jance hari si, hala zaaro kaŋ iri Rabbo Yesu Almasihu ga bangay. 	 Tbeɛ lewṣayat-agi, iwakken aț-țeqqimeḍ d azedgan, ur a k-d-issukus yiwen kra alamma d ass n Ssid-nneɣ Ɛisa Lmasiḥ


Woodin sabbay se no iri goono ga Irikoy saabu waati kulu, zama waato kaŋ araŋ na Irikoy Sanno ta kaŋ araŋ maa iri do, araŋ n'a ta manti danga borey sanni no, amma mate kaŋ a go da cimi, Irikoy Sanno no. A goono ga goy araŋ ra mo, araŋ kaŋ ga ti cimandikoy. 	 S wakka nețḥemmid dayem Sidi Ṛebbi imi tqeblem awal-is i wen-d newwi. Tqeblem-t mačči am akken d awal n wemdan, meɛna tqeblem-t imi d awal n Sidi Ṛebbi. D awal-agi i gxeddmen deg-wen tura, kunwi s wid yumnen.


Rabbi sanno mo goono ga say-say laabo din kulu ra. 	 Awal n Sidi Ṛebbi yețțubecceṛ di mkul amkan n tmurt.


Rabbi ne a se: ‹Ma ni taamey kaa ni cey gaa, zama nango kaŋ ni goono ga kay din, nangu hanante no. 	 Sidi Ṛebbi yenna-yas : Kkes arkasen seg iḍaṛṛen-ik axaṭer amkan-agi anda tbeddeḍ d amkan iqedsen.


Koyne, takahari kulu kaŋ go beena ra, da ndunnya boŋ, da ndunnya cire, da teeko boŋ da haŋ kaŋ go i ra kulu, ay maa i goono ga ne: «Albarka, da beeray, da darza, da dabari ma bara hal abada abadin, nga kaŋ goono ga goro karga boŋ, da Feej'izo mo se!» 	 Ayen akk i d-ițwaxelqen deg igenni, di lqaɛa, ddaw lqaɛa, di lebḥeṛ d wayen akk yellan deg-sen, sliɣ-asen qqaṛen : A neḥmed a neckkeṛ Win yeqqimen ɣef wukersi n lḥekma akk-d Izimer, i nutni lɛaḍima d lḥekma si lǧil ɣer lǧil !


Humburkumay bambata na Almasihu marga kulu di, da borey kulu kaŋ maa hayey din. 	 Yeɣli-d ṛṛɛac ( lxuf ) d ameqqran ɣef tejmaɛt n watmaten d wid akk yeslan s wayen yedṛan.


Yahudancey din binde kaŋ yaŋ n'a cimandi, Yesu ne i se: «D'araŋ goro ay sanno ra, araŋ ga ciya ay talibiyaŋ da cimi. 	 Sidna Ɛisa yenna i wat Isṛail i gumnen yis : Ma teṭṭfem s tideț deg awal-iw aț-țilim d inelmaden-iw n ṣṣeḥ.


Da ni na boro kaŋ ga fay-fayyaŋ daŋ borey game ra kaseeti sorro fo hal ihinka, _d'a wangu__ ni ma moor'a. 	 Ma yella tenhiḍ tikkelt neɣ snat win i d-yeskaren ccwal, ur k-d-ismeḥses ara, ssebɛed-it fell-ak ;


Zama waato kaŋ i man'a gaahamo gar, i ye ka kaa ka ne ngey di malaykey kaŋ yaŋ bangay i se ka ne a ga funa. 	 ur ufint ara lǧețța-s. Uɣalent-ed nnant-aɣ-ed belli ḍehṛen asent-ed snat n lmalayekkat i sent id-yennan « atan yedder. »


Alfaga beero mo ne: «Hayey din, ya-cine no i bara?» 	 Lmuqeddem ameqqran isteqsa Stifan yenna-yas : Ț-țideț wayen akka i d-nnan ?


Amma boro woodin yaŋ goono ga hayey kaŋ i si faham nd'a kayna. I ga hima ganji hamyaŋ kaŋ yaŋ sinda laakal, kaŋ i n'i hay zama i m'i di ka halaci se. Haciika borey din ga halaci ngey hasarawo sabbay se. 	 Meɛna imdanen-agi țɛicin am lmal n lexla, lhan kan i ṣṣyada, ur țxemmimen ara, reggmen ayen ur ssinen ; ad ɣlin di tesraft n ddnubat nsen, ad mmuṛdsen akken ițmuṛdus lmal.


Gaa no Boro Izo alaama mo ga bangay beena ra. Saaya din no ndunnya dumey kulu ga te bine saray. I ga di Boro Izo go kaa beene burey boŋ da dabari da darza bambata. 	 Imiren a d-iban Mmi-s n bunadem deg igenni, leɛṛac meṛṛa n ddunit ad meǧden, a d wwten deg idmaren-nsen m'ara walin Mmi-s n bunadem deg igenwan, yusa-d ɣef wusigna s tezmert akk-d lɛaḍima tameqqrant.


Amma araŋ ma care yaamar han kulu, za i ga hin ka ne Hunkuna. A ma si te araŋ boro fo bine ma sandi zunubi fafaguyaŋ do. 	 ?emyenhut wway gar-awen yal ass, skud nezmer a d-nini « ass-a » am akken i gura di tira iqedsen iwakken yiwen deg-wen ur t-ițkellix ddnub, ur yesɣaṛay ul-is.


Boro fo go no araŋ game ra kaŋ goono ga taabi, wala? To! A ma te adduwa. Boro fo go no kaŋ bine ga kaan, wala? To! A ma saabuyaŋ baytu te. 	 Ma yella yenneɛtab yiwen deg-wen, ad yedɛu ɣer Sidi Ṛebbi. Ma yella win yellan di lfeṛḥ, ad yeḥmed Sidi Ṛebbi s ccnawi.


Waato kaŋ Yesu dira ka koy fonda ra, boro fo kaa a do da zuray ka sombu a se. A na Yesu hã ka ne: «Alfa hanno, ifo no ay ga hima ka te hal ay ma du fundi hal abada ka tubu?» 	 Akken iteddu Sidna Ɛisa ad iṛuḥ, ataya yiwen ilemẓi yeɣli ɣef tgecrar zdat-es, yenna-yas : A ccix yelhan, d acu ilaqen a t-xedmeɣ iwakken ad sɛuɣ tudert n dayem ?


Waato kaŋ a na hayey din ci, i go ga Yesu guna mo, kala jama di a go ga koy beene. Buru fo mo n'a ta kal a daray i se. 	 Akken i d-yenna imeslayen-agi, Sidna Ɛisa yețwarfed ɣer igenni nutni țmuqulen deg-s armi i t-tɣumm tagut.


Bilatos ye ka tu ka ne i se koyne: «Day, ifo no ay ga te da boro kaŋ se araŋ ga ne Yahudancey bonkoono?» 	 Bilaṭus yenna-yasen daɣen : D acu tebɣam ad xedmeɣ s win iwumi teqqaṛem agellid n wat Isṛail ?


I si hin mo ka hayey din tabbatandi kaŋ yaŋ i goono g'ay kalima nd'ey sohõ. 	 Ur zmiren ara a d-awin țțbut n wayen akka i ɣef d-ccetkan fell-i.


Amma boro fo ga ne: «Mate no buukoy ga tun d'a? Gaaham woofo dumi mo no i ga kaa d'a?» 	 Meɛna alebɛaḍ a d-yini : « amek ara d-ḥyun lmegtin ? Amek ara tili lǧețța s wayes ara d-uɣalen ? »


Yesu talibey ra boro fo kaŋ a ga ba go taablo do, a goono ga jeeri Yesu ganda ra. 	 Yiwen deg-sen, anelmad-nni i gḥemmel Sidna Ɛisa, yeqqim ɣer lmakla ɣer tama-s.


Zama haciika a ga tilas no wurdi waani-waani ma bara araŋ game ra, hala borey kaŋ yaŋ gonda cimi araŋ game ra ma bangay. 	 Ilaq a d-yili lxilaf-agi gar-awen iwakken a d-banen wid yeṭṭfen di liman seg wul.


Ay goono g'a sallama a ma ye ni do, nga kaŋ ay bina go a banda. 	 Nețța yeɛzizen ɣuṛ-i aṭas, atan a k-t-in-erreɣ ihi.


Boro kulu si no beena ra, wala ndunnya boŋ, wala ndunnya cire, kaŋ ga hin ka tira feeri, wala a m'a guna. 	 Lameɛna ur ufin ula d yiwen deg igenni neɣ di lqaɛa neɣ ddaw lqaɛa i gzemren ad ildi adlis-nni neɣ a t-iɣeṛ.


Zama tondo ga beeri gumo. I guna mo, ka di i na tondo kaa saara meyo gaa. 	 Mi refdent allen-nsent, walant azṛu-nni ameqqran yegrareb akkin.


Birni windo cinaro mo gonda daba way cindi hinka, i gaa mo maa way cindi hinka go no, Feej'izo diya way cindi hinka waney nooya. 	 Leswaṛ-nni ersen ɣef tnac lsisan i ɣef uran tnac yismawen n ṛṛusul n Izimer n Ṛebbi.


A to guuru yagga cine kaŋ gaa i n'a kanji. 	 Aț-țili d țesɛa n ṣṣbeḥ mi t-ṣemmṛen ɣef wumidag.


Amma waato kaŋ i di a, a go ga dira teeko boŋ, i ho hala biya no. I na jinde sambu ka kaati. 	 Mi t-walan ileḥḥu ɣef waman, nwan-t d lexyal, bdan țɛeggiḍen,


Amma za cimbeeri mana kaa, iri ya asariya kas'izeyaŋ no. Iri go daabante no hala cimbeeri ga aniya ka bangay. 	 Uqbel a d-yas lweqt i deg ara namen s Lmasiḥ, nella seddaw leḥkum n ccariɛa, armi d ass i deg i d-yedheṛ webrid n liman.


Ay Bulos, ay ya kas'ize no Almasihu Yesu se. In da Timotiyos, iri nya-izo, iri go ga ni fo, nin Filimon, kaŋ iri ga ba gumo, kaŋ ga ti iri goy hangasino mo. 	 Nekk, Bulus yellan di lḥebs ɣef ddemma n Ɛisa Lmasiḥ, akk-d d gma-tneɣ Timuti, i kečč a Filimun eɛzizen, amdakkel-nneɣ di leqdic,


Bora din banda Yahuta, Galili bora mo tun borey hantumyaŋo jirbey waate ka boro fooyaŋ candi nga banda. Nga mo halaci. Borey kaŋ yaŋ n'a sanno gana mo say-say. 	 Deffir Tudas, ikker-ed daɣen Yahuda ajlili di lweqt-nni n ujerred n wegdud ; aṭas daɣen n wid i geddan yid-es, meɛna ula d nețța mi gemmut, wid akk yeddan yid-es mfaṛaqen.


Woodin banda Yahudancey batu* fo te. Yesu koy Urusalima. 	 Ɛeddan kra n wussan, Sidna Ɛisa yuli ɣer temdint n Lquds akken ad yeḥdeṛ i lɛid n wat Isṛail.


A na nga meyo fiti zama nga ma Irikoy kayna, k'a maa d'a nangora kayna, da borey kaŋ yaŋ goono ga goro beena ra mo. 	 Teldi axenfuc-is, tețqabaḥ Sidi Ṛebbi, treggem isem-is d wemkan i deg yețțili akk-d kra wid i gzedɣen deg igenni.


Ya nin ay jine bora Tiyafilos, boro boobo na anniya haw ka hayey din baarey hantum kaŋ yaŋ tabbat no, i n'i te iri game ra. 	 Imi aṭas i gebdan tira ɣef wayen yedṛan gar-aneɣ,


Waato kaŋ binde i margu neewo, ay mana gay, amma a wane suba ay goro ciiti karga boŋ. Ay lordi ka ne i ma kande bora din. 	 Ihi usan-d ɣer dagi. Ur ɛeṭṭleɣ ara, azekka-nni fkiɣ lameṛ a d-awin argaz-nni iwakken a t-sɛeddiɣ di ccṛeɛ ;


Wa koy araŋ koyyaŋ. Wa guna, ay g'araŋ donton danga feejiyaŋ sakaliyaŋ* game ra. 	 Atan a kkun-ceggɛeɣ am izamaren ger wuccanen.


I n'a bay kaŋ nga no ga goro waato Irikoy windo me gaa kaŋ se i ga ne Ihanna ka bar kar. I to da takooko, boŋ haway n'i di mo haŋ kaŋ du a sabbay se. 	 Mi t-ɛeqlen qqaṛen : Mačči d win akken yețɣimin ɣer tewwurt tucbiḥt n lǧameɛ iqedsen win akken issuturen tin n Ṛebbi ? Dehcen meṛṛa, wehmen deg wayen yedṛan yid-es.


Yesu mo ne i se: «Mate no kaŋ i ga ne Almasihu ya Dawda ize no? 	 Sidna Ɛisa yenna-yasen : Amek armi qqaṛen Lmasiḥ d mmi-s n Dawed ?


To. Kal a ma kaa ka goy-teerey din halaci ka kalo sufuray afooyaŋ se.» Kaŋ borey maa woodin i ne: «Irikoy m'iri waa d'a!» 	 A d-yas ad ineɣ ixemmasen-nni, ad yefk tafeṛṛant i wiyaḍ. Lɣaci mi slan annect-agi, nnan : A ɣ-imneɛ Ṛebbi !


Boro kulu kaŋ ga kaŋ tondo din boŋ, a ga ceeri-ceeri, amma boro kaŋ boŋ a ga kaŋ, a g'a fufu k'a te sanda kusa cine.» 	 Win ara yeɣlin ɣef wusalas-agi ad yerreẓ, daɣen win i ɣef ara d-yeɣli usalas-agi ad yețwamḥeq.


Waato kaŋ a di a mo, kal a ma nga corey da nga gorokasiney margu ka ne: ‹Araŋ ma farhã ay banda zama ay di ay nzarfu tamma kaŋ daray ay se.› 	 Mi ț-tufa aț-țessiwel i tmeddukal-is ț-țǧiratin-is a sent-tini : ufiɣ tawizeț-nni i yi-ṛuḥen ! Feṛḥemt yid-i !


kulu nda yaadin sohõ ay go ga farhã. Manti zama araŋ biney sara se bo, amma zama araŋ bine sara to d'araŋ tuubi gaa. Bine saray kaŋ Irikoy ga ba no te araŋ se, hala hay kulu ra araŋ ma si du mursay kaŋ fun iri do. 	 Tura aql-i feṛḥeɣ, mačči imi i kkun-sḥezneɣ, meɛna imi s leḥzen-agi tettubem yerna tbeddlem tikli. Axaṭer leḥzen-nni i d-yeɣlin fell awen yusa-d s ɣuṛ Sidi Ṛebbi, s wakka ur d-yekki wacemma n diri s ɣuṛ-nneɣ.


Araŋ man'a bay mo, amma ay wo g'a bay. D'ay ne ay s'a bay, ay ciya sanda araŋ cine, tangarikom. Amma ay g'a bay, ay g'a sanno gana mo. 	 Kunwi ur t-tessinem ara, nekkini ssneɣ-t. Ma nniɣ-ed ur t-ssineɣ ara ad uɣaleɣ d akeddab am kunwi. Lameɛna ssneɣ-t yerna xeddmeɣ lebɣi-s.


D'i ga boro dambangu asibti zaari zama i ma si Musa asariya daaru, ifo se no araŋ konnandi ay gaa zama ay na boro summaare no baani asibti zaari? 	 Ma yella tqeblem aț-țesxetnem i weqcic deg ass n westeɛfu, iwakken ur tețxalafem ara ccariɛa n Musa, acuɣeṛ terfam fell-i imi sseḥlaɣ amdan s lekmal-is deg wass n westeɛfu ?


Gaa no Hanana na Yesu donton hawante alfaga beero Kayafa do. 	 Imiren ?anna iceggeɛ Sidna Ɛisa yețwarez ɣer Kayef, lmuqeddem ameqqran.


Jiiri hinza banda mo ay koy Urusalima* zama ay ma Kefas bay, ay goro a do mo jirbi way cindi gu. 	 Mi ɛeddan tlata iseggasen, uliɣ ɣer temdint Lquds iwakken ad issineɣ Buṭrus, qqimeɣ ɣuṛ-es xemseṭṭac wussan.


Baabo da nyaŋo mo, i dambara nda hayey kaŋ yaŋ i goono ga ne a boŋ. 	 Baba-s d yemma-s n weqcic-nni tɛeǧǧben ɣef wayen i d-qqaṛen fell-as.


Woodin banda koyne Yesu bangay talibi way cindi fa se, waato kaŋ i goono ga ŋwa. A deeni i gaa i cimbeeri-jaŋa d'i hanga sanday sabbay se, zama borey kaŋ di nga, nga tunyaŋo banda, talibey man'i cimandi. 	 Yesbeggen-ed iman-is i ḥdac-nni inelmaden mi llan tețțen. Ilumm-iten ɣef lqella n liman-nsen d wulawen nsen yeqquṛen, imi ur uminen ara wid akk i t-yeẓran yeḥya-d.


Baa sohõ wiikoy goono ga du alhakku, i ga nafa margu mo ka to fundi hal abada gaa, zama dumakwa da wiikwa ma farhã care banda. 	 Win imeggren yewwi lexlaṣ-is, ijemmeɛ lɣella i tudert n dayem. Akka lfeṛḥ yesdukkel win izerrɛen d win imeggren.


Amma goboro kulu kaŋ gonda izeyaŋ wala haamayaŋ, ma naŋ i ma dondon ka cabe ngey fu almayaaley se jina kaŋ i ga Irikoy gana. I ma bana ngey hayrey se, zama woodin ga kaan Irikoy se. 	 Ma ț-țid yesɛan dderya neɣ dderya n warraw-nsent, ilaq d nutni ara d-yelhun yid-sent, akka ara d-sbeggnen ṭṭaɛa-nsen ɣer Sidi Ṛebbi m'ara rren lxiṛ i imawlan-nsen, ayagi d ayen i gɛeǧben i Sidi Ṛebbi.


Manti danga iri sinda dabari no bo, amma zama iri m'iri boŋ ciya deedandiyaŋ hari araŋ se, hal araŋ ma dondon iri do. 	 Yerna lemmer nessuter-awen a ɣ-tɛiwnem, d lḥeqq fell-aɣ ; meɛna nexdem akkenni iwakken a wen-nili d lemtel.


A sabbay se ay goono ga kookari waati kulu ya goro nda bine lasaabu hanno kaŋ sinda taali Irikoy jine, hala nda borey mo do. 	 Daymi țɛassaɣ iman-iw kull ass, iwakken ad sɛuɣ ul yeṣfan zdat Ṛebbi akk-d yemdanen.


Koyne mo, i n'iri gar tangari seedakoyaŋ Irikoy boŋ. Zama iri seeda ka ne Irikoy na Almasihu tunandi. Amma da buukoy tunandiyaŋ si no, Irikoy man'a tunandi. 	 Lemmer ț-țideț lmegtin ur d ḥeggun ara, neskaddeb ɣef Sidi Ṛebbi nukni i d-icehden belli yesseḥya-d Lmasiḥ si ger lmegtin. Lemmer ur t-id-isseḥyi ara, ihi lmegtin ur d-ḥeggun ara ;


Follay fo go no kaŋ g'a di, hala sahãadin a ma kaati! Follay g'a kuubi-kuubi hal a meyo ma kufu kaa. Kala nda cat no a ga fun a banda, a g'a taabandi mo. 	 Ikcem-it uṛuḥani, tiswiɛin m'ara t-ițhuccu, yețɛeggiḍ alamma ffɣent-ed tkufta seg imi-s, ur as-ițserriḥ ara alamma yerẓa-t akk.


Amma borey kaŋ go hiijay ra se ay ga lordi no -- manti ay boŋ wane no bo, amma Rabbi wane no -- wande ma si nga kurnye fay. 	 A d-fkeɣ lameṛ i imasiḥiyen izewǧen ; lameṛ-agi mačči s ɣuṛ-i i d-yekka meɛna s ɣuṛ Sidi Ṛebbi : tameṭṭut izewǧen ur ilaq ara aț-țeǧǧ argaz-is :


Amma a tu ka ne nga baaba se: ‹Guna. Jiiri boobo no ay goono ga goy ni se. Ay mana ni sanni daaru baa ce fo. Ni man'ay no baa hincin ize fo zama ay ma farhã, in d'ay corey. 	 lameɛna nețța yenna-yas : « acḥal iseggasen nekk qeddceɣ fell-ak, ula d yiwen webrid ur ɛuṣaɣ awal-ik, leɛmeṛ ur iyi-tefkiḍ ula d yiwen yiɣid a t-zluɣ iwakken ad feṛḥeɣ d imdukkal-iw.


Woodin mo no ga ti alaama hinkanta kaŋ Yesu te waato kaŋ a fun Yahudiya ka kaa Galili. 	 D wagi i d lbeṛhan wis sin i gexdem Sidna Ɛisa di tmurt n Jlili mi d-yuɣal si tmurt n Yahuda.


Zama hayey din kulu go no araŋ sabbay se, hala gomno kaŋ go ga baa ka tonton boro boobo do ma naŋ saabuyaŋ ma baa Irikoy darza se. 	 Ayen akk ideṛṛun yid-nneɣ, ideṛṛu ɣef ddemma-nwen, iwakken ṛṛeḥma n Sidi Ṛebbi aț-țaweḍ ɣer waṭas n yemdanen ; s wakka aṭas ara iketṛen di leḥmada n Sidi Ṛebbi, a t-cekkṛen ɣef tmanegt-is.


Waato kaŋ i seeda ka Rabbi sanno salaŋ mo, gaa no Bitrosyaŋ ye Urusalima, ka Baaru Hanna waazu Samariya kawye boobo ra. 	 Buṭrus d Yuḥenna kemmlen cehden ɣef Sidna Ɛisa, beccṛen awal n Sidi Ṛebbi, mbeɛd uɣalen ɣer temdint n Lquds. Deg webrid-nsen, țbecciṛen lexbaṛ n lxiṛ deg waṭas n tudrin n tmurt n Samarya.


Nga mo kaŋ n'iri soola haya din se ga ti Irikoy, kaŋ n'iri no Biya _Hanno__ a ma ciya daymi kayandiyaŋ. 	 D Sidi Ṛebbi i ɣ-iheggan ɣer tudert-agi, ifka-yaɣ-d Ṛṛuḥ iqedsen d aɛeṛbun n lbaṛakat ara ɣ-d ițțunefken.


Woodin se no ay n'araŋ ce ka du ka di araŋ, ka salaŋ araŋ se mo. Zama Israyla beeja sabbay se no i n'ay haw da sisiro wo.» 	 Daymi i bɣiɣ a kkun-ẓreɣ, ad mmeslayeɣ yid-wen axaṭer ɣef ddemma n usirem n wat Isṛail i țwarzeɣ s snasel-agi.


Ay si sanni boobo ci araŋ se koyne, zama ndunnya koyo go kaa, a sinda hay kulu ay do mo. 	 Sya d asawen, ur seɛɛuɣ ara lweqt ad meslayeɣ yid-wen imi Amesbaṭli n ddunit-agi atan iteddu-d. Ur yeḥkim ara deg-i,


Boŋ-bareyaŋo wo mana fun Irikoy kaŋ goono g'araŋ ce din do! 	 Ṛṛay-agi ur d-yekki ara s ɣuṛ Sidi Ṛebbi i wen-d-issawlen.


Zama iri gonda alfaga beeri kaŋ ga bakar iri londibuunay se, i n'a si mo hay kulu ra danga iri cine, day zunubi kulu si. 	 Axaṭer lmuqeddem ameqqran i nesɛa mačči d win ur nezmir ara a d-yiḥnin fell-aneɣ m'ara ɣ-iwali necceḍ, imi nețța daɣen yețțujeṛṛeb deg wayen yellan, am nukni, meɛna ur yeɣli ara di ddnub.


Yesu tu a se ka ne: «Nin no ka woodin ci ni boŋ se, wala boro fooyaŋ no k'a ci ni se ay boŋ?» 	 Sidna Ɛisa yerra-yas : Yella win i k-t-id-yennan neɣ d kečč i t-id-yennan s yiman-ik ?


I ŋwaarayey mo kaŋ i ga te araŋ se ra, i ga faaji nd'araŋ Irikoy gomni beero sabbay se kaŋ go araŋ se. 	 Deɛɛun ɣer Sidi Ṛebbi fell-awen ɣef ddemma n ṛṛeḥma tameqqrant i wen-ițțunefken s ɣuṛ-es, axaṭer ḥemmlen-kkun.


Ay, Bulos, da Timotiyos, iri ya Almasihu Yesu bannyayaŋ no. Iri go ga hanantey kulu da jine borey, da saajawkoy kaŋ yaŋ go Almasihu Yesu ra fo, ngey kaŋ yaŋ go Filibi kwaara. 	 S ɣuṛ Bulus akk-d Timuti iqeddacen n Ɛisa Lmasiḥ, i watmaten yumnen s Ɛisa Lmasiḥ, i imeqqranen n tqeḍɛit akk-d wid i ten-ițɛassan yellan di temdint n Filibus.


Hal araŋ ciya di-ka-dondonyaŋ hari borey kulu se kaŋ go ga cimandi Masidoniya laabo ra, da Akaya laabo ra mo. 	 S wakka tuɣalem d lemtel i wid akk yumnen, i gellan di tmura n Masidunya akk-d Akaya.


Zama ay ga ci araŋ se: borey kaŋ i jin ka ce din ra, baa afolloŋ si ay ŋwaaro taba.› » 	 Atan nniɣ-awen : ula d yiwen seg wid-nni yețwaɛerḍen d imezwura ur iɛerreḍ imensi-inu.


Amma iri wo beene boroyaŋ no. Iri goono ga batu mo iri Faabakwa ma fun noodin, nga Rabbi Yesu Almasihu. 	 Ma d nukni tanezduɣt-nneɣ deg igenwan, syenna i nețṛaǧu s lḥir amsellek-nneɣ Sidna Ɛisa Lmasiḥ


Waato kaŋ Bilatos maa sanno din binde, a kande Yesu taray. Bilatos goro ciiti karga boŋ, nangu fo kaŋ se i ga ne Tond'ize Dabe Batama, amma Yahudancey sanno ra i ga ne a se Gabata. 	 Mi gesla i imeslayen-agi, Bilaṭus yessufeɣ-ed Sidna Ɛisa ɣer beṛṛa, yeqqim ɣef wukursi n ccṛeɛ deg umkan iwumi qqaṛen s tɛibṛanit «Gabbaṭa» yeɛni «afrag yessan s yeblaḍen».


Almasihu margey binde tabbat cimi fonda ra, borey mo goono ga tonton _i ra__ zaari kulu. 	 Tijmaɛin n watmaten țimɣuṛent di liman, leḥsab n widak yumnen s Lmasiḥ yețnerni kull ass.


A lasaabu kaŋ Almasihu sabbay se janceyaŋo bisa Misira laabu arzaka beeray, zama a na mo sinji Irikoy alhakko gaa. 	 Yefhem belli leɛtab n Lmasiḥ, d sɛaya tameqqrant yugaren igerrujen n tmurt n Maṣer axaṭer iwala ɣer zdat lerbaḥ i t-yețṛaǧun.


Woodin se no ay goono ga salaŋ i se da misayaŋ, zama gunayaŋ ra i si di, hanga maayaŋ ra mo i si maa, i si faham mo. 	 Daymi i sen-țmeslayeɣ s lemtul, axaṭer țmuqulen ur țwalin, țḥessisen ur sellen, ur fehhmen.


Nya-izey, araŋ kaŋ Irikoy ga ba, iri ga bay kaŋ a n'araŋ suuban no. 	 Ay atmaten eɛzizen ɣer Sidi Ṛebbi, neẓra belli d nețța i kkun-id ixtaṛen.


A ne ay se mo: «Hari booba din kaŋ ni di, naŋ kaŋ kaaruwa goono ga goro, jamayaŋ, da boroyaŋ, da dumiyaŋ da deene waani-waani yaŋ no. 	 Lmelk yenna-yi-d daɣen : Aman-agi n isaffen i twalaḍ i ɣef tesbedd lḥekma-s tmeṭṭut-nni tucmiț, țmettilen-d igduden, lɣaci d leǧnas n mkul tutlayt.


Da Irikoy mana Almasihu tunandi, yaadin gaa araŋ cimbeero ya yaamo no, hala hõ mo araŋ go araŋ zunubey ra. 	 Ma yella Lmasiḥ ur d-iḥyi ara, ihi liman-nwen am akken d aḍu, mazal-ikkun di ddnub-nwen,


A ne woodin yaŋ mo se: ‹Araŋ mo, wa koy ay kalo ra. Haŋ kaŋ ay di ga hima nd'a, ay g'araŋ no.› 	 yenna-yasen : Ṛuḥet ula d kunwi aț-țxedmem di tfeṛṛant-iw, a wen-fkeɣ ayen tuklalem.


Boro kulu mo kaŋ ga dira lordo wo boŋ, laakal kanay da suuji ma bara a banda, da Israyla kaŋ ga ti Irikoy wano banda mo. 	 I wid akk itebɛen abrid-agi , a sen-iniɣ: lehna d ṛṛeḥma n Sidi Ṛebbi a wen-d țțunefkent i kunwi d wegdud n Sidi Ṛebbi meṛṛa !


«Wa cab'ay se dinari* nooru ize fo. May foto da may hantumyaŋ no a gaa wo?» Kal i ne: «Kaysar wane no.» 	 Udem-agi d wayen yuran ɣef wuṣuṛdi-agi wi ten-ilan ? Rran-as : D udem n Qayṣer!


Ay goono ga ni lordi Irikoy da Almasihu Yesu jine, nga kaŋ ga fundikooney da buukoy ciiti, ay ga ni lordi mo a bangandiyaŋo d'a koytara boŋ: 	 A k-n-ssutreɣ ɣef wudem n Ṛebbi d Ɛisa Lmasiḥ ara iḥasben wid yeddren d wid yemmuten, i lmend n wass n tuɣalin-is ț-țgeldit-is.


Zama nd'araŋ ga ba araŋ baakoy, yaadin gaa man gaa araŋ alhakko? Manti baa jangal taakoy mo ga woodin te? 	 Ma yella tḥemmlem kan wid i kkun-iḥemmlen, d acu n lfayda ara tesɛum ? Ula d imekkasen n tebzert ( leɣṛama ) xeddmen akenni.


A kaa ka kay ay jarga ka ne ay se: ‹Ay nya-ize Sawulu, ma du diyaŋ.› Saaya din ra no ay du ka di a. 	 Yusa-d ɣuṛ-i yenna-yi-d : A Caɛul a gma, Sidi Ṛebbi yerra-yak-d iẓri ! Di teswiɛt-nni, yuɣal-iyi-d yezṛi, dɣa walaɣ-t.


Zama: «Irikoy na hay kulu daŋ a cey cire.» Amma waato kaŋ a ne nga na hay kulu daŋ a _cey__ cire, _danga Almasihu wane nooya__, a go taray kwaaray kaŋ Irikoy kaŋ n'i daŋ a mayra ra si a ra. 	 Axaṭer am akken yura : Sidi Ṛebbi yerra kullec seddaw yiḍaṛṛen-is+ . Meɛna mi gura belli kullec yuɣal seddaw yiḍaṛṛen-is, iban belli Win yerran kullec seddaw yidaṛṛen-is ur ițekki ara.


Iri m'iri Rabbi Yesu Almasihu Irikoyo kaŋ ti a Baabo mo saabu. Nga ga ti Baabo kaŋ to da suuji, bine-gaabandiyaŋ kulu Irikoyo mo no. 	 Ad ițțubarek Sidi Ṛebbi, Baba-s n Ssid-nneɣ Ɛisa Lmasiḥ yellan di yal taswiɛt d Bab n leḥnana d ṣṣbeṛ.


Yesu binde tu i se ka ne: «Haciika, haciika ay ga ci araŋ se: Izo si hin ka hay kulu te nga boŋ se, kala haŋ kaŋ a di nga Baabo goono ga te. Zama hay kulu kaŋ nga bumbo go ga te, woodin yaŋ no Izo mo goono ga te. 	 Sidna Ɛisa yerra-yasen : S tideț qqaṛeɣ-awen : Mmi-s n Ṛebbi ur ixeddem acemma s yiman is, ixeddem ala ayen yeẓra ixeddem-it Baba-s. Kra n wayen ixeddem Baba-s ixeddem-it Mmi-s daɣen.


A di hi hinka go ga fandi teeko me. Day sorkey wo fatta hiyey ra, i goono ga taarey nyun. 	 Iwala snat n teflukin rrif n lebḥeṛ, iḥewwaten rsen-d iwakken ad ssirden icebbaken nsen.


Mafaaro kaŋ se ay hantum araŋ se ga ti: ay m'araŋ gosi ka di hal araŋ ga gana hay kulu ra. 	 Uriɣ-awen ayagi iwakken ad ẓreɣ ma tețțaɣem awal di kullec.


Ay tu a se ka ne: ‹Nin no may, ya Rabbi?› A ne ay se: ‹Ay no Yesu, Nazara bora, kaŋ ni goono ga gurzugandi.› 	 Nniɣ-as : Anwa-k, a Sidi ? Yenna-yi-d : Nekk d Ɛisa Anaṣari, win akken i tețqehhiṛeḍ.


Waato kaŋ a fatta, a si hin ka salaŋ i se. I bay mo kaŋ a di bangayyaŋ fo Irikoy fuwo ra. Nga mo, a soobay ka te i se dedandiyaŋ, ka goro beebe. 	 Mi d-iffeɣ, yeggugem, ur izmir ara a d-yessufeɣ awal ; lɣaci-nni fehmen belli iweḥḥa-yas-ed kra Sidi Ṛebbi. Yebda ițwehhi-yasen-d s ifassen-is, yeqqim d agugam.


Yaadin mo no wo kaŋ yaŋ i say tondi batama ra neeya: ngey kaŋ yaŋ d'i maa sanno, sahãadin-sahãadin i g'a ta da farhã, 	 Wiyaḍ cban akal yeččuṛen d idɣaɣen, akken ara slen i wawal n Ṛebbi, qebblen-t s lfeṛḥ ;


Yesu ne: «Buuru kunkuni iyya din boro zambar taaci game ra binde, cilla beeri kaŋ to da patarmi marge no araŋ sambu ŋwaaro banda?» I ne a se: «Iyye no.» 	 I wasmi bḍiɣ sebɛa teḥbulin n weɣṛum i ṛebɛa alaf n yemdanen, acḥal n tqecwalin yeččuṛen ț-țisigar i d-tjemɛem ? Nnan-as : Sebɛa n tqecwalin.


Guna mo, boro fo go no kaŋ maa Yusufu, i diina marga arkusu fo no, boro hanno no, adilante mo. 	 Yella yiwen wergaz ger lmuqedmin imeqqranen n usqamu n ccṛeɛ, isem-is Yusef, n taddart n Arimati n at Yahuda. Ur iqbil ṛṛay-nsen, ur iqbil lecɣal-nsen, d argaz n lɛali yerna d aḥeqqi, yețṛaǧu tageldit n Ṛebbi.


Ya nya-ize alborey, kal ay ma baabey kaayo Dawda sanni ci araŋ se taray kwaaray. A bu, i n'a fiji, a saara mo go iri do hala hõ. 	 Ay atmaten ilaq-iyi a wen d-mmeslayeɣ ɛinani ɣef tideț yeɛnan jeddi-tneɣ Sidna Dawed. Teẓram belli yemmut, yețwamḍel, yerna aẓekka ines mazal-it ar ass-a gar-aneɣ.


Yahuda kunda ra i na boro zambar way cindi hinka kawaatimandi. Ruben kunda ra, zambar way cindi hinka; Gad kunda ra, zambar way cindi hinka; 	 si lɛeṛc n Yahuda țwaḍebɛen tnac n alef ; si lɛeṛc n Ruben, țwaḍebɛen ṭnac n alef ; si lɛeṛc n Gad, ṭnac n alef ;


Ay goono ga Afodiya yaamar, ay goono ga Sintici mo yaamar, i ma goro da laakal folloŋ Rabbi ra. 	 Bɣiɣ ad weṣṣiɣ tiyessetmatin nneɣ Iwudya akk-d Sinticya, iwakken ad ddukklent deg yiwen uxemmem di Ssid-nneɣ.


Amma borey kulu kaŋ ga naanay asariya goyey gaa, laaliyaŋ kaŋ i boŋ, zama i hantum ka ne: «Laalante no boro kulu kaŋ si mo ye hay kulu kaŋ go hantumante asariya tira ra, ka n'i te mo.» 	 Axaṭer wid yettabaɛen ccariɛa iwakken ad țwaqeblen ɣer Ṛebbi, deɛwessu tezga fell-asen imi yura : ad ițwanɛel kra n win yettabaɛen ccariɛa, ur nxeddem ara ayen akk yuran deg-s.


A soobay ka Yesu ŋwaaray gumo ka ne a ma si ngey gaaray ka kaa laabo ra. 	 Dɣa țḥellilen deg-s rennun iwakken ur ten-yessufuɣ ara si tmurt-nni.


Yesu di Nataniyel goono ga kaa nga do. A salaŋ a boŋ ka ne: «Guna, Israyla boro no da cimi kaŋ sinda gulinci.» 	 Sidna Ɛisa mi gwala Natanahil iteddu-d ɣuṛ-es, yenna : Atah yiwen n wat Isṛail n tideț, ulac deg-s leɣdeṛ.


Amma goboro kaŋ ga nga laakalo ye ndunnya kaani gaa ya buuko no za a ga funa. 	 Ma ț-țaǧǧalt yeṭṭafaṛen zzhu n ddunit, tinna temmut ɣas mazal-iț tedder.


Zama iri ga bay kayna, iri ga annabitaray jare te. 	 axaṭer tamusni-nneɣ txuṣṣ, ayen nețbecciṛ s ɣuṛ Sidi Ṛebbi ur innekmal ara,


Ay mo, ay ga ba ay m'a gaay ay do, zama ni nango ra a ma saajaw ay se kaŋ ay go kaso ra Baaru Hanna sabbay se. 	 Acḥal bɣiɣ ad iqqim dagi ɣuṛ-i iwakken ad iyi-iqdec deg umkan-ik, m'akka țwaḥebseɣ ɣef ddemma n lexbaṛ n lxiṛ.


Woodin yaŋ dumi no ga boro ziibandi. Amma i ma ŋwa da kambe kaŋ mana nyun, woodin si boro ziibandi.» 	 Atan wayen yessenǧasen amdan, mačči d učči mbla tarda n ifassen i t-yessenǧasen.


Kala Samariya wayboro fo kaa zama nga ma hari guru. Yesu ne a se: «Ay no hari ay ma haŋ.» 	 Yiwet n tmeṭṭut n Samarya tusa-d aț-țagem ; Sidna Ɛisa iluɛa-ț, yenna yas : A tameṭṭut, ma ulac aɣilif efk- yi-d ad sweɣ !


Woodin sabbay se ay mo mana fay da saabuyaŋ araŋ se ka fongu nd'araŋ ay adduwey ra. 	 kull ass țḥemmideɣ rennuɣ Sidi Ṛebbi ɣef ddemma-nwen, țțadreɣ-kkun-id dayem di tẓallit-iw


Ize kayney, ay goono ga hantum araŋ se, zama Irikoy n'araŋ zunubey yaafa araŋ se Almasihu maa sabbay se. 	 Uriɣ-awen ayagi ay ilmeẓyen imi i wen-țwaɛfan ddnubat-nwen ɣef ddemma n yisem-is.


Day sohõ, ay g'araŋ yaamar, wa te bine-gaabi, zama boro kulu si mursu nga fundo araŋ ra, kala hiyo hinne. 	 Tura ur țțagadet ara, sǧehdet iman-nwen axaṭer ula d yiwen deg-wen ur ițmețțat ; ur d-tețțili lexsaṛa anagar lbabuṛ-agi ara iɣeṛqen.


Woodin gaa no jama laakaley fay ihinka Yesu sabbay se. 	 S wakka i gebda yețțimɣuṛ lxilaf ger lɣaci ɣef Sidna Ɛisa.


Nga no ga ti cimi Biya kaŋ ndunnya si hin k'a ta, zama a si di a, a s'a bay mo. Amma araŋ wo g'a bay, zama a goono ga goro araŋ banda, a ga bara araŋ ra mo. 	 d Ṛṛuḥ n tideț, win akken ur tezmir ddunit a t-teqbel axaṭer ur t-twala ur t-tessin. Kunwi tessnem-t axaṭer yella yid-wen yerna ad yili deg-wen.


Adilitaray hari mo no a m'araŋ kaŋ go kankami ra no fulanzamay iri banda. Woodin yaŋ ga te waati kaŋ Rabbi Yesu ga bangay ka fun beena ra da nga malayka* dabarikooney danji beele ra. 	 a kkun-iṣebber yid-nneɣ, kunwi yețwaqehṛen. Ayagi a d-idṛu asm'ara d-yuɣal Ssid-nneɣ Ɛisa Lmasiḥ, m'ara d-iṣubb seg igenwan nețța d lmalayekkat-is


Amma boro fo ga ne: «Ni gonda cimbeeri, ay mo ay gonda a goyey.» To. Ma ni cimbeero cabe ay se goyey si, ay mo g'ay cimbeero cabe ni se ay goyey do. 	 Meɛna ma yenna walebɛaḍ : kečč tesɛiḍ liman ma d nekk xeddmeɣ lecɣal ; nekk a s-rreɣ i wagi : sken-iyi-d liman-inek mbla lecɣal, nekk a k-ed ssekneɣ liman-iw s lecɣal-iw yelhan.


I gonda dibbayaŋ kaŋ gonda naaji mo danga daŋ wane cine. I dibbey ra mo no i dabaro go kaŋ i ga borey maray d'a hala handu gu. 	 Sɛant tijeḥnaḍ ț-țsuqas am tid n tɣerdmiwin ; di tjeḥnaḍ-agi i tella tezmert ara iḍuṛṛen imdanen azal n xemsa wagguren.


Bora din, tilas kal a ma tonton, amma ay wo, tilas kal ay ma zabu. 	 Ilaq nețța ad yețțimɣuṛ nekk ad țțim?iyeɣ.


Nango kaŋ ay goono ga koy mo, araŋ ga fonda bay.» 	 Tessnem abrid yețțawin ɣer wanda i țedduɣ.


Amma a ne i se: «Wa si dambara. Araŋ go ga Yesu Nazara bora kaŋ i kanji* din ceeci. A si neewo, a tun. Wa guna nango kaŋ i n'a jisi din. 	 Yenna-yasent : Ur xellɛemt ara ! Tețnadimt ɣef Ɛisa anaṣari win yețwasemmṛen ɣef wumidag ? Ulac-it dagi, yeḥya-d si ger lmegtin. Muqlemt, atan wemkan anda i t-ssersen.


I ne a se: «Ni ga ti may?» Yesu ne i se: «Bora kaŋ ay ci araŋ se za sintina no. 	 Nnan-as : Anwa-k keččini ? Sidna Ɛisa yerra-yasen : D win akken i wen-d-qqaṛeɣ si tazwara.


I boro fo mo kaŋ go ga goro ŋwaaro do, waato kaŋ a maa woodin, kal a ne Yesu se: «Albarkante no boro kaŋ ga ŋwaari ŋwa Irikoy koytara ra!» 	 Mi gesla i imeslayen-agi, yiwen seg inebgawen inṭeq-ed yenna i Sidna Ɛisa : Amasseɛd n win ara yeččen tiremt di tgelda n yigenwan!


Irikoy n'araŋ cina mo diyey da annabey daba boŋ. Almasihu bumbo no ga ti cinaro bonjara. 	 Tuɣalem d axxam yebnan ɣef lsas i ssersen ṛṛusul akk-d lenbiya, Ɛisa Lmasiḥ s yiman-is i d azṛu alemmas yeṭṭfen lebni.


Manti tamtaray biya* no araŋ ta kaŋ ga naŋ araŋ ma ye ka humburu bo, amma izetaray daŋyaŋ Biya no araŋ ta, kaŋ do iri ga ce ka ne: «Baaba, ay Baaba!» 	 Ṛṛuḥ i wen-d-ițțunefken mačči d Ṛṛuḥ ara kkun-irren d aklan iwakken aț-țɛicem di tugdi, meɛna d Ṛṛuḥ iqedsen i kkun-irran d arraw n Ṛebbi, yis i nezmer a nessiwel i Sidi Ṛebbi : « A baba-tneɣ ! »


amma sooje fo na Yesu carawo gooru nda yaaji. Sahãadin-sahãadin mo kuri nda hari fatta. 	 Yiwen uɛeskṛi yessenta yas isekkin deg idis, imiren ffɣen-d waman akk-d idammen seg-s.


Woodin sabbay se no Irikoy na cimbeero din lasaabu a se adilitaray. 	 ?ef wannect-agi i t-yeḥseb Sidi Ṛebbi d aḥeqqi.


Wa farhã beeje ra, kankami ra mo araŋ ma suuru. Wa mo ye adduwa ra. 	 Feṛḥet ɣef ddemma n usirem i tesɛam, sɛut ṣṣbeṛ di tegniț n ccedda, deɛɛut dayem ɣer Sidi Ṛebbi, ur ḥebbset ara.


Irikoy binde goono ga Biya _Hanna__ no araŋ se, a goono ga dabari goyey te araŋ game ra mo. A goono ga woodin yaŋ te zama araŋ ga asariya gana se no, wala zama araŋ ga sanno kaŋ araŋ maa cimandi se no? 	 Win i wen-d-ifkan Ṛṛuḥ iqedsen, ixeddmen lbeṛhanat gar-awen, eɛni ixeddem-iten imi i tettabaɛem ccariɛa neɣ imi tumnem s lexbaṛ n lxiṛ iwumi teslam ?


Yaadin mo no cimbeeri bara nd'a, da nga hinne no go no. D'a sinda goyey, buuko no. 	 Liman ɣer Ṛebbi akka i gella : ma yella ur t-id-sbeggnen ara lecɣal nwen, liman-agi yemmut


Bitros mo tun ka koy i banda. Waato kaŋ a to noodin, i kond'a jidan bisa fu-izo ra. Wayborey kulu kaŋ yaŋ kurnye bu mo kaa ka kay a jarga. I goono ga hẽ ka bankaaray waani-waani yaŋ cabe kaŋ yaŋ Tabita te za a go ngey do. 	 Buṭrus ikker yedda yid-sen imiren kan. Mi gewweḍ, ssulin-t ɣer tɣuṛfeț-nni. Tuǧǧal akk țrunt, zzint-as-d i Buṭrus, sseknent-as-d tiqendyaṛ d ibeṛnyas i tzeṭṭ Durka uqbel aț-țemmet.


A go no mo, waato kaŋ i fay da Yesu, kala Bitros ne Yesu se: «Alfa, iri ne goonoyaŋo wo boori. Naŋ iri ma tanda hinza te, afo ni se, afo mo Musa se, afo mo Iliya se.» (A mana faham da haŋ kaŋ nga goono ga ne.) 	 Mi kkren ad ṛuḥen sin-nni yergazen, yenṭeq Buṭrus ɣer Sidna Ɛisa yenna : A Sidi, acḥal yelha m'akka nella dagi ! Ma tebɣiḍ a nesbedd tlata yiqiḍunen, yiwen i kečč, yiwen i Sidna Musa wayeḍ i Sidna Ilyas. Yenna-d akka, axaṭer ur yeẓri d acu i d-iqqaṛ !


Kal ay maa jinde bambata fo beena ra kaŋ ne: «Sohõ faaba nda dabari nd'iri Irikoyo koytara to. A Almasihu mayra mo to. Zama i n'iri nya-izey kalimakwa catu ganda, nga kaŋ g'i kalima cin da zaari iri Irikoyo jine. 	 Sliɣ deg igenni i yiwen ṣṣut ɛlayen yeqqaṛ : tura yewweḍ-ed leslak, Nḥemmed-ik a Sidi Ṛebbi, lḥekma ț-țezmert i Sidi Ṛebbi Illu-nneɣ, lḥekma n ddunit tuɣal ɣer ifassen n Lmasiḥ-ines, axaṭer win i gesseḍlamen atmaten-nneɣ, win yețcektayen fell-asen iḍ d wass zdat Sidi Ṛebbi Illu-nneɣ, yețțuḍeggeṛ seg igenni.


kal i du a baaru. I binde zuru ka koy Listra da Darba, kaŋ ga ti Likoniya kwaarayaŋ, da laabo kaŋ go i windanta. 	 Bulus d Barnabas mi ten-yewweḍ lexbaṛ, beddlen amkan ṛuḥen ɣer tmurt n Likawnya, ɣer temdinin n Listra, d Derba akk-d tudrin i sent-id yezzin ;


Woodin sabbay se, boro kaŋ goono ga wangu hini, Irikoy waado no a goono ga wangu. Borey kaŋ ga wangu mo ga kande ciiti ngey boŋ. 	 S wakka ihi, win ara ixalfen lḥekma i gesbedd Sidi Ṛebbi, d lameṛ n Sidi Ṛebbi i gɛuṣa, d lɛiqab kan ara d-isseɣli ɣef yiman-is.


Arkusu waranka cindi taaca da fundikooni taaca ye ganda ka sududu Irikoy se, nga kaŋ goono ga goro karga boŋ. I goono ga ne: «Amin! Alleluya!» 	 Ṛebɛa uɛecrin-nni lecyux akk-d ṛebɛa lxuluq seǧǧden zdat Sidi Ṛebbi i geqqimen ɣef wukersi n lḥekma, țcekkiṛen-t qqaṛen : Amin ! Halliluya !


Kala boro fo kaa ka maan Yesu do ka ne: «Alfa, goy hanno woofo dumi no ay ga hima ka te, hala ya du fundi hal abada?» 	 Imiren yiwen wergaz iqeṛṛeb-ed ɣer Sidna Ɛisa, yenna-yas : A Sidi, d acu i yi-ilaqen a t xedmeɣ n wayen yelhan iwakken ad sɛuɣ tudert n dayem ?


Balaaw hinkanta bisa, guna balaaw hinzanta goono ga kaa da waasi. 	 Tawaɣit tis snat tɛedda, ataya tețțeddu-d twaɣit tis tlata.


Yesu tu a se ka ne: «Ni sinda dabari kulu ay boŋ, da manti i na ni no nd'a za beena ra no. Woodin sabbay se no bora kaŋ n'ay nooyandi ni se gonda zunubi ka bisa nin.» 	 Sidna Ɛisa yenna-yas : Ur tezmireḍ i wacemma fell-i anagar ayen i k-d-yețțunefken seg igenni. Daymi win i yi-d-yewwin ger ifassen-ik yewwi ddnub akteṛ-ik.


I ne a se: «Ifo no a te ni se? Mate no a te ka ni moy fiti?» 	 Nnan-as daɣen : D acu i k-ixdem ? Amek i k-d-yeldi allen-ik ?


Amma alwaato kaŋ Hirodus bu, kala Rabbi malayka bangay Yusufu se koyne Misira laabo ra ka ne: 	 Mi gemmut Hiṛudus ameqqran, lmelk n Sidi Ṛebbi iweḥḥa-d i Yusef di targit mi gella di tmurt n Maṣer,


Araŋ maa i ne: ‹Ni ma ba ni gorokasin, day ni ma konna ni ibare.› 	 Teslam i wayen i d-qqaṛen : Ḥemmel amdakkel-ik, tkeṛheḍ aɛdaw ik.


Iri ye ka sintin k'iri boŋ sifa nooya? Wala, sanda mate kaŋ cine boro fooyaŋ ga te, iri ga laami nda sifayaŋ tirey kaŋ i ga hantum araŋ se, wala wo kaŋ yaŋ araŋ ga hantum? 	 D acekkeṛ i nebɣa a d-ncekkeṛ iman-nneɣ mi d-nenna imeslayen agi ? Eɛni neḥwaǧ ula d nukni a wen-nawi tibṛatin n lewṣaya neɣ a tent-id-nawi s ɣuṛ-wen am akken xeddmen kra n yemdanen ?


I goono ga baytu taji te karga jine, da fundikooni taaca din jine da arkusey jine mo. Boro si no kaŋ ga bayto din dondon kala ngey boro zambar zangu nda zambar waytaaci cindi taaca din kaŋ yaŋ Irikoy fansa ndunnya ra. 	 ?ɣennin yiwen ccna ajdid zdat wemkan n lḥekma, zdat ṛebɛa lexluq zdat lecyux-nni. Yiwen ur izmir ad yeḥfeḍ ccna-nni anagar meyya uṛebɛa uṛebɛin alef-nni i d-yețțuselken si ddunit.


Kal a ne i se: «Ay go ga Saytan* guna waato kaŋ a fun beene ka kaŋ, mate kaŋ cine beene maliyaŋ ga te d'a. 	 Yenna-yasen : Walaɣ Cciṭan yeɣli-d am lebṛaq seg yigenni.


Ifo no? Baa da afooyaŋ jaŋ cimbeeri*, i cimbeeri-jaŋa ga Irikoy naanayo ye yaamo no? 	 Ma yella ihi kra deg-sen ɛuṣan awal-is, eɛni Sidi Ṛebbi a ten-inkeṛ meṛṛa i lmend-nsen ?


Zama nangu kaŋ boro hinka wala ihinza goono ga margu ay maa ra, ay mo go no noodin i bindo ra.» 	 Axaṭer anda ara dduklen sin neɣ tlata s yisem-iw, ad ḥedṛeɣ gar-asen !


Woodin sabbay se, d'ay kaa ay ga fongu nd'a goyey kaŋ a goono ga te, da sanni laaley kaŋ a goono g'iri mimanda nd'a. Woodin mo mana wasa a se, amma nga bumbo siino ga nya-izey kubayni. Borey mo kaŋ ga ba ngey m'i kubayni, a goono ga wangu i se k'i gaaray Almasihu marga ra. 	 Daymi m'ara n-aseɣ ɣuṛ-wen a d-sbeggneɣ akk ayen ixeddem ! Iheddeṛ fell-aneɣ yir imeslayen akk-d lekdub, ula d atmaten yugi ad yesṭerḥeb yis-sen, wid yebɣan ad sṭerḥben yis-sen, yețțaggi-yasen yerna yessufuɣ-iten si tejmaɛt.


A wane suba, Yesu ga ba nga ma koy Galili* laabu. A di Filibos. Yesu ne a se mo: «Ay gana.» 	 Azekka-nni, Sidna Ɛisa yeqsed ad iṛuḥ ɣer tmurt n Jlili. Deg ubrid yemmuger-ed Filibus, yenna-yas : Ddu-d yid-i !


Zama za kaŋ Irikoy laakalo ra, a te hala ndunnya mana Irikoy bay ngey laakaley do, a kaan Irikoy se nga ma cimandikoy faaba «saamotaray» waazo do. 	 Imi at ddunit s lefhama-nsen ur ɛqilen ara tamusni n Sidi Ṛebbi, nețța yebɣa ad isellek wid yumnen yis s lexbaṛ-agi n lxiṛ i ḥesben wiyaḍ d lehbala.


Bulos furo Yahudance diina marga* fuwo ra ka salaŋ handu hinza cine da bine-gaabi. A na sabaabey kaa taray, ka borey candi ka kand'ey Irikoy koytara do haray. 	 Dɣa Bulus ikcem ɣer lǧameɛ n wat Isṛail. Azal n tlata wagguren ițmeslay yid-sen, ițqenniɛ-iten iwakken ad amnen s wayen yeɛnan tagelda n Sidi Ṛebbi.


Saaya din no Zabadi izey nyaŋo nda nga izey maan ka kaa Yesu do. A sombu a se k'a ŋwaaray hari fo. 	 Imiren yemma-s n Yeɛqub d Yuḥenna, arraw n Zabadi, tqeṛṛeb-ed ɣer Sidna Ɛisa nețțat d warraw-is, tseǧǧed ɣer iḍaṛṛen-is.


Hayey din banda ay guna, kal ay di me fitante fo beena ra. Jinda kaŋ ay jin ka maa, sanda hilli hẽeni wane cine, goono ga salaŋ ay se ka ne: «Ma kaaru ka kaa neewo, ya ni cabe hayey kaŋ yaŋ tilas i ga aniya ka te hayey din banda.» 	 Walaɣ daɣen deg uweḥḥi nniḍen tawwurt n igenni teldi. Taɣect-nni yecban ṣṣut n lbuq iwumi sliɣ tikkelt tamezwarut, tenna-yi-d : Ali-d ɣer dagi a k-d-sekneɣ ayen ara yeḍrun sya ɣer zdat.


Araŋ ma koy jina ka tonton baakasinay ra hal a ma araŋ biney sinji, sinjiyaŋ kaŋ sinda jance, hananyaŋ ra iri Baaba Irikoy jine, iri Rabbi Yesu kaayaŋo alwaato ra, waati kaŋ a ga kaa, nga nda nga hanantey kulu nga banda. 	 Ad isseǧhed Ṛebbi ulawen nwen, iwakken aț-țeṣfum, aț-țilim mbla lɛib zdat Sidi Ṛebbi baba-tneɣ i wass i deg ara d-yuɣal Ssid-nneɣ Ɛisa Lmasiḥ nețța d lmalayekkat.


Amma borey kulu kaŋ n'a ta, ngey kaŋ yaŋ de a gaa, a n'i no dabari i ma ciya Irikoy izeyaŋ. 	 Ma d wid i t-iqeblen yumnen yis, widak iɛuzz-iten, uɣalen d arraw n Ṛebbi,


Zama i ne: «Adam-ize kulu go danga subu cine, a darza kulu mo danga subu boosi cine no. Subu ga koogu, booso mo ga kaŋ, 	 Akken yella di tira iqedsen : Amdan am leḥcic, + ccan-is meṛṛa am ujeǧǧig n lexla,+ leḥcic ițɣaṛ, ajeǧǧig iɣelli,+


Amma lordo wo mafaaro ga ti baakasinay kaŋ ga fun bine kaŋ ga hanan do da bine lasaabu hanno nda cimbeeri kaŋ sinda munaficitaray mo do. 	 A sen-tiniḍ annect-agi iwakken a d-tessakiḍ deg wulawen-nsen leḥmala yeṣfan, ad ithedden lxaṭer-nsen yerna ad sɛun liman n tideț ɣer Sidi Ṛebbi.


A ne i se: «Ay haŋyaŋ haro, daahir araŋ g'a haŋ. Amma ay kambe ŋwaaro d'ay kambe wow gaa gora, manti ay wane no hala y'a no, amma a ga ciya ngey din wane kaŋ se ay Baabo n'a soola.» 	 Yerra-yasen : Ț-țideț, aț-țeswem si tbuqalt-agi, meɛna ɣef wayen yeɛnan imukan ɣer tama-w tayeffust neɣ tazelmaṭ, mačči d nekk ara ten-ifken, ad țțunefken i wid iwumi i ten-ihegga Baba Ṛebbi.


Yesu ne i se: «Araŋ no ga ti borey kaŋ yaŋ g'araŋ boŋ adilandi borey jine amma Irikoy g'araŋ biney bay. Zama haŋ kaŋ borey ga beerandi ya fanta hari no Irikoy do. 	 ma d nețța yenna-yasen : Tesbegginem-d iman-nwen d iḥeqqiyen zdat medden, meɛna Sidi Ṛebbi yessen ulawen-nwen ; ayen yesɛan ccan ɣer yemdanen di ddunit-agi, d ayen yețwakeṛhen ɣer Sidi Ṛebbi.


«Rabbi, i na ni annabey wi, I na ni sargay* feemey zeeri. Ay mo, ay hinne no ka cindi. I goono g'ay fundo mo ceeci, ngey m'a kaa.» 	 A Sidi Ṛebbi ! Nɣan lenbiya i d ceggɛeḍ, hudden idekkanen anda i k-d-țqeddimen lɣaci iseflawen, anagar nekk i d yeqqimen yerna țnadin a yi-nɣen !


Waato kaŋ Yesu di borey marga go nga banda, a lordi ka ne i ma daŋandi ka koy ya-haray kambo gaa. 	 Sidna Ɛisa mi gwala annect-nni n lɣaci yezzi-yas-d, yumeṛ i inelmaden-is ad zegren ɣer ugemmaḍ n lebḥeṛ.


Iri mana boro kulu ŋwaari ŋwa yaamo. Amma goy da taabi ra no cin da zaari iri goy hal iri ma si boro kulu tiŋandi araŋ ra. 	 Ur neḍmiɛ ula deg yiwen aɣṛum-nneɣ, lameɛna nețɛețțib iman-nneɣ di lxedma iḍ d wass, iwakken ur nețțili ț-țaɛekkumt ula i yiwen.


Irikoy n'araŋ toonandi Almasihu ra mo, nga kaŋ ga ti koytaray da hin kulu boŋo. 	 kunwi tesɛam kullec deg-s, nețța yellan sennig lḥekmat ț-țzemmar.


Amma i kakawyaŋo ga ti i diina do haray sanni fooyaŋ, da boro fo sanni, Yesu kaŋ bu, amma kaŋ Bulos goono ga tabbatandi ka ne a goono ga funa. 	 Țemjadalen anagar ɣef ddin akk-d yiwen ițusemman Ɛisa. Ɛisa-agi yemmut, meɛna Bulus yeqqaṛ-ed yedder.


Araŋ goono ga Irikoy ce «Baaba», nga kaŋ ga ciiti manti nda baar'a-baar'a, amma boro kulu goyo boŋ. Woodin se, w'araŋ yawtaray gora te da Irikoy humburkumay. 	 Ma tnedhem ɣer Sidi Ṛebbi am akken d Baba-twen, sbeggnet-ed di tudert-nwen belli tḍuɛem-t s leqdeṛ ameqqran, deg wussan i wen-d iqqimen di ddunit-agi ; nețța ur nxeddem lxilaf ger yemdanen, yețḥasaben yal yiwen s wakken llan lecɣal-is.


Waato kaŋ a go sayyaŋo gaa, kala dum'ize fooyaŋ kaŋ fonda jarga. Kala curayzey kaa k'i ŋwa. 	 Mi gzerreɛ, ɣlin-as kra n iɛeqqayen rrif n webrid, usan-d igṭaṭ ( ifṛax igenni ) ččan-ten.


Woodin sabbay se, w'araŋ kambe fargantey d'araŋ kanjey kaŋ jaŋ gaabi mo gaabandi. 	 Sǧehdet ihi iɣallen-nwen yeɛyan akk ț-țgecrar-nwen ifeclen.


Rabbi Yesu gomno ma bara hanantey kulu banda. Amin! 	 Ṛṛeḥma n Ssid-nneɣ Ɛisa a d ters ɣef mkul yiwen.


Ni ma laakal daŋ haŋ kaŋ ay go ga ci gaa, gaa no Rabbi ga fahamay no ni se hay kulu ra. 	 Efhem ayen akka i k-d-nniɣ axaṭer d Sidi Ṛebbi ara k-iɛawnen aț-țfehmeḍ kullec.


Woodin banda mo, nango mana hima hi ma jaw a ra. Kala borey baayaŋ soobay ka kande saaware i ma tun noodin, mate kaŋ no kulu day, i ma hin ka to Finiska ka jawo te noodin. Karita gungo fandiyaŋ do no kaŋ ga azawa da dandi kambe guna, wayna kaŋa do haray. 	 Imi lmeṛṣa-nni ur telhi ara iwakken ad sɛeddin deg-s ccetwa, azgen ameqqran n ibeḥriyen bɣan ad ṛuḥen, iwakken ma yella wamek, ad awḍen ɣer lmeṛṣa n Finikus yellan di tegzirt n Kritus ; lmeṛṣa-yagi tqubel lǧiha taɣeṛbit, bɣan ad sɛeddin deg-s ccetwa.


Amma ay ga ne araŋ se: Iliya jin ka kaa, day i man'a bay, i te a se mo haŋ kaŋ kaan ngey se. Yaadin no Boro Izo mo ga maa taabi i kambe ra.» 	 Ma d nekk aql-i nniɣ awen-d : nnbi Ilyas yusa-d yakan, lameɛna imdanen ur t-ɛqilen ara yerna xedmen deg-s akken i sen ihwa. Akka daɣen ara inɛețțab Mmi-s n bunadem ger ifassen-nsen !


Amma ay goono ga de Rabbi gaa kaŋ ay bumbo ga kaa d'a tonton kayna. 	 yerna sɛiɣ lețkal di Ssid-nneɣ belli qṛib a n-aseɣ s yiman-iw ɣuṛ-wen.


Yesu tu a se ka ne: «Haciika, haciika, ay ga ci ni se: d'i mana boro hay hayyaŋ taji, a si di Irikoy* koytara.» 	 Sidna Ɛisa yerra-yas : S tideț a k-d-iniɣ : yiwen ur izmir ad iẓer tagelda n Ṛebbi m'ur d-iɛawed ara talalit.


Woodin banda ay koy Suriya nda Silisiya laabey ra. 	 Syenna, ṛuḥeɣ ɣer tmura n Surya d Silisya ;


A fay d'ey ka ye ka furo hiyo ra koyne ka daŋandi ka koy ya-haray. 	 Dɣa yeǧǧa-ten, yerkeb daɣen di teflukt iwakken ad izger agummaḍ.


Araŋ ma haggoy da goy laalo teekoy, araŋ ma haggoy da ngey kaŋ ga ti hansey, araŋ ma haggoy da borey kaŋ ga gaaham dumbu. 	 ?adret iman nwen deg wuccanen, ḥadret iman nwen ɣef yemcumen-nni iḍehṛen s lekdeb.


Farisi* fonda boro fo go no kaŋ maa Nikodimu, Yahudancey jine boro fo no. 	 Yella yiwen wergaz isem-is Nikudem i gellan si tejmaɛt n ifariziyen, d yiwen seg imeqqranen n wat Isṛail.


Amma a mana tu a se i sanney boŋ, baa afo, kala Bilatos dambara gumo. 	 Sidna Ɛisa yessusem, ur as-d yerri ula d yiwen wawal, ayagi d ayen iswehmen lḥakem.


A kurnyo Yusufu binde, zama nga wo boro adili no, a si ba nga m'a daŋ batama, a miila nga m'a taŋ tuguyaŋ ra. 	 Yusef axḍib-is, yellan d argaz n ṣṣwab, ur yebɣi ara a ț-țicemmet, dɣa yeqsed ad imsefṛaq yid-es s tuffra.


A kaa Nazara kwaara, nango kaŋ i n'a biiri. A furo Yahudance diina marga fuwo ra asibti* hane, mate kaŋ a doona ka te. A tun ka kay ka caw. 	 Iṛuḥ ɣer taddart n Naṣaret anda yețțuṛebba ; akken innum, ikcem ɣer lǧameɛ deg wass n westeɛfu.


A go mo, ni ga tabbat ni bina ra kaŋ ni ga hin ka danaw daŋ fondo, ni ciya mo annura borey kaŋ yaŋ go kubay ra se. 	 kečč i gɣilen tzemreḍ aț-țeṭṭfeḍ afus i iderɣalen, aț-țiliḍ ț-țafat n wid yellan di ṭṭlam ;


Annabiyaŋ da dondonandikoyaŋ go Antiyos Almasihu marga ra. Ngey ga ti: Barnaba, da Simeyon kaŋ se i ga ne Arbi, da Lusiyas Kayrawa kwaara bora, da Manayin kaŋ nga da laabukoyo Hirodus tun care banda, da Sawulu. 	 Di tejmaɛt n temdint n Antyuc llan lenbiya d lɛulama : Barnabas, Semɛun ițusemman Aberkan, Lusyus n temdint n Qiṛwan, Manahen i d-ițțuṛebban d Hiṛudus Antibas, akk-d Caɛul.


Baakasinay gonda bongu-daabay hay kulu ra, a ga ihanno cimandi hay kulu ra, a ga beeje hay kulu se, a ga suuru nda hay kulu. 	 leḥmala tețsamaḥ kullec, tețțamen, tessaram tsebbeṛ i kullec.


Zama miila laaley, da boro wiyaŋ, da zina* kulu dumi, da zaytaray, da tangari seeda, da Irikoy gaa alaasirayyaŋ, bine do no i ga fun. 	 Axaṭer seg wul i d-tekken : yir ixemmimen, timegṛaḍ, zzna ( lɛaṛ ), yir tikli, tukerḍa, cchada n ẓẓuṛ akk-d rregmat.


Zama hari boobo ra iri boro kulu goono ga harta. Da boro siino ga harta sanni ra, bora din ya toonante no. A ga hin ka alzam daŋ ka nga gaahamo kulu gaay mo. 	 axaṭer nɣelleḍ meṛṛa, yal yiwen deg-nneɣ amek i gɣelleḍ. Win ur nɣelleḍ ara deg umeslay-is d amdan ikemlen, ula d lǧețța-s yezmer ad iḥkem deg-s.


A di malayka hinka kaŋ yaŋ gaa bankaaray kwaaray yaŋ go. I goono ga goro, afo boŋo do, afa mo cey do, nango kaŋ Yesu kani doŋ. 	 twala snat lmalayekkat s llebsa tamellalt, qqimen deg wemkan-nni anda akken i ssersen lǧețța n Sidna Ɛisa, yiwen ɣer uqeṛṛuy wayeḍ ɣer iḍaṛṛen,


Yahudancey Paska bato* mo maan. Kawye boro boobo ziji ka koy Urusalima kwaara za Paska mana to, zama ngey ma ngey boŋ hanandi. 	 Akken i d-iqeṛṛeb lɛid n Tfaska, aṭas n lɣaci i d-ițasen si mkul tamurt ɣer temdint n Lquds akken ad ssizedegen iman-nsen.


Amma ifo no araŋ fatta ka koy ka di? Annabi no? Oho, ay ga ne araŋ se, boro kaŋ ga bisa annabi no gumo! 	 Anwa i tṛuḥem a t-id-teẓrem ihi ? D nnbi ? A wen-d-iniɣ ... yugar nnbi !


Waato din gaa no a ne i se: «Man araŋ cimbeero*?» Kal i humburu, ka dambara ka ne care se: «May no boro wo kaŋ ga salaŋ baa hawo nda haro se, hala mo i maa a sanney se?» 	 Sidna Ɛisa yenna-yasen : Anida-t liman-nwen ? Tɛeǧǧben, țergigin, qqaṛen wway gar-asen : Anwa-t wagi ? Izmer ad yefk lameṛ i waḍu d lebḥeṛ yerna țțaɣen as awal !


A suuban nga ma gurzugay Irikoy borey banda ka bisa nga ma zunubi kaani ŋwa alwaati kayna fo. 	 yextaṛ ad yeɛteb d wegdud n Ṛebbi wala ad iqqim di zzhu n ddunit-agi yețțawin ɣer ddnub.


Zama iri ya Almasihu waddi haw kaanoyaŋ no Irikoy se, borey kaŋ yaŋ goono ga du faaba nda borey kaŋ yaŋ goono ga halaci game ra. 	 ?er Sidi Ṛebbi, d nukni i d rriḥa taẓiḍant n Lmasiḥ ger wid ițwasellken yellan deg webrid n Sidna Ɛisa akk-d wid iḍaɛen.


Zama araŋ, ay nya-izey, araŋ kulu ciya dondonkoyaŋ Irikoy margey kaŋ yaŋ go Yahudiya ra Almasihu Yesu ra se. Zama araŋ mo na taabi haŋ araŋ dumey kambe ra sanda mate kaŋ i na taabi haŋ Yahudancey* do. 	 Ay atmaten, tedṛa yid-wen am tejmuyaɛ n imasiḥiyen yellan di tmurt n Yahuda : akken i kkun-qehṛen warraw n tmurt-nwen akken daɣen i ten-qehṛen wudayen.


Boro kaŋ na ni ŋwaaray mo, m'a no. Boro kaŋ ga ba nga ma garaw sambu ni gaa mo, ma si banda bare a se. 	 Efk-as ayen yeḥwaǧ i win i k-d-issutren, ur reggel ara ɣef win ibɣan ad yerḍel s ɣuṛ-ek.


Waato kaŋ bari-karey to Kaysariya, i na tira no laabukoyo se, i na Bulos mo daŋ a kambe ra. 	 Mi wwḍen ɣer temdint n Qiṣarya, wwin Bulus ɣer lḥakem Filiks, rnan fkan-as tabṛaț-nni.


A bankaarayey mo kaari sanda wayna cine, ikwaaray pal-pal da cimi, hala kwaarandiyaŋ hari si no ndunnya ra kaŋ g'i kwaarandi danga woodin cine. 	 llebsa-s tuɣal ț-țamellalt tețfeǧǧiǧ, ula d yiwen di ddunit ur izmir a ten yessimlul akken.


«I cey ga waasu boro wiyaŋ gaa. 	 Iḍaṛṛen-nsen țɣawalen iwakken ad ssizlen idammen ;


Kakaw mo tun i game ra, hala woofo no ga ti i ra ibeero. 	 Inelmaden țmeslayen wway gar-asen, țmesteqsayen anwa i d ameqqran deg-sen.


Woone gaa no Irikoy na nga baakasina bangandi iri se: Irikoy na nga ize follonka donton ndunnya ra zama iri ma funa a sabbo ra. 	 Atah wamek i d-isban Sidi Ṛebbi belli iḥemmel-aɣ : Sidi Ṛebbi iceggeɛ-ed Mmi-s awḥid ɣer ddunit iwakken yis a nesɛu tudert.


Guna mo, mate kaŋ ay di bangayyaŋ ra, bariyey da borey kaŋ yaŋ go i boŋ neeya: I gonda ganda gaa kosaray kaŋ ga ciray sanda danji cine, kaŋ ga boogu, kaŋ ga say mo. Bariyey boŋey mo, sanda muusu beeri boŋ cine yaŋ no. I meyey ra mo danji da dullu da sufar* goono ga fatta. 	 Atan wamek i walaɣ deg uweḥḥi iɛewdiwen d wid i ten-irekben : imnayen-nni lsan tiseddariyin n wuzzal ț-țizeggaɣin am tmes, wiyaḍ ț-țizegzawin am lebḥeṛ, kra nniḍen am ukubri. Iqeṛṛay n iɛewdiwen-nni am akken d iqeṛṛay n izmawen ; seg imawen-nsen tețțeffeɣ-ed tmes, dexxan akk-d ukubri.


Hari kaŋ, goorey to kal i ga mun, haw mo tun ka fuwo kar. A na fuwo zinji k'a zeeri. A kaŋyaŋo ga laala gumo.» 	 yeɣli-d ugeffur, ḥemlen-d isaffen, ihubb-ed waḍu ɣef wexxam-nni, imiren yeɣli. Lexsaṛa-s ț-țameqqrant !


Boro kulu mo kaŋ si araŋ kubayni, waati kaŋ araŋ fatta kwaara din ra, kal araŋ ma kusa kaŋ go araŋ cey gaa din kokobe, zama a ma ciya i se seeda.» 	 Ma d anda ur stṛeḥben ara yis-wen, m'ara teffɣem si taddart-nni, zwit ula d aɣebbaṛ-is seg yiḍaṛṛen nwen, iwakken aț-țcehdem fell-asen belli d nutni i kkun-yugin.


Wayboro hinka ga bara nangu fo ga fufu care banda. I g'afa sambu k'afa naŋ. 	 Ger snat n tilawin yeẓẓaden, yiwet aț-țețwarfed tayeḍ a d-teqqim.


Sargay summaare kaŋ i ga ton da zunubi se sargay, ni si maa i kaani. 	 Ur teqbileḍ iseflawen n lmal i tețțeț tmes, ur teqbileḍ iseflawen itekksen ddnub ;


Asibti fulanzamyaŋ fo binde cindi Irikoy jama se. 	 Ar ass-a yeqqim-ed wass n westeɛfu i wegdud n Sidi Ṛebbi.


Gaasiya kaŋ ra albarka go, kaŋ se iri ga Irikoy sifa, manti nga no g'iri markasina da Almasihu kuro cabe? Buuru kunkuno kaŋ iri ga ceeri mo, manti nga no g'iri markasina da Almasihu gaahamo cabe? 	 Taqbuct n lbaṛaka i ɣef nețḥemmid Sidi Ṛebbi, eɛni ur aɣ-tecrik ara d idammen n Lmasiḥ ? Neɣ aɣṛum i nbeṭṭu, ur aɣ-yecrik ara d lǧețța n Lmasiḥ ?


Kala borey dambara ka ne: «Day, boro woofo dumi no woone, kaŋ baa haw nda teeko goono ga maa a sanney se?» 	 Wid iḥedṛen, tɛeǧǧben qqaṛen : Anwa-t wagi ? Ula d aḍu d lebḥeṛ țțaɣen-as awal !


I ga kaa ka fun wayna funay haray da wayna kaŋay haray, da azawa nda dandi kambe mo, ka goro Irikoy koytara ra. 	 A d-asen si cceṛq d lɣeṛb, seg umalu d usammer, ad ṭṭfen imukan di tmeɣṛa n tgelda n igenwan.


Amma waato kaŋ diyey, ngey Barnaba da Bulos, maa woodin baaru, i na ngey kwaayey tooru-tooru. I zuru ka koy jama do, ka ngey jindey sambu 	 Ṛṛusul mi slan s wannect nni cerrgen llebsa-nsen, uzzlen ɣer tlemmast n lɣaci, țɛeggiḍen :


Ifo binde no? Haya kaŋ Israyla goono ga ceeci, a mana du a, amma suubanantey no du a. Cindey mo Irikoy n'i biney sandandi. 	 Amek ihi ? Ayen i nudan wat Isṛail ur t-wwiḍen ara, anagar wid i gextaṛ Sidi Ṛebbi i t-yewwḍen ; ma d wiyaḍ qquṛen wulawen-nsen.


Zama Bulos ho nga ma gana ka bisa Afasos hi ra zama nga ma si gay Aziya ra. A goono ga waasu no. D'a ga hin ka te, a ga ba nga ma du ka Pantakot* zaaro te Urusalima. 	 Bulus yebɣa ad iɛeddi rrif n temdint n Ifasus mbla ma yeḥbes, iwakken ur isṛuḥuy ara lweqt di tmurt n Asya. Ițɣawal iwakken ma yella wamek, ad yaweḍ ɣer temdint n Lquds ass n lɛid n wass wis xemsin.


Woodin gaa no i ga albarka jisi ngey boŋ se kaŋ ga ciya daba hanno alwaatey kaŋ ga kaa se. Yaadin gaa mo no i ga du fundi, cimi wano. 	 S wakka, ad jemɛen i yiman-nsen agerruj yelhan i wussan i d-iteddun iwakken ad sɛun tudert n tideț.


Waato kaŋ a na marga sallama din banda, Yesu furo hi ra ka kaa Magdala laabo ra. 	 Mi gerra lɣaci, Sidna Ɛisa yerkeb di teflukt, iṛuḥ ɣer tmurt n Magadan.


Yesu ne i se: «Wa kaa araŋ bumbey nangu kaŋ boro kulu si no, hal araŋ ma fulanzam kayna.» Zama borey go ga kaa, i go ga ye hal i sinda daama i ma baa ŋwa. 	 Imi aṭas n lɣaci i gețṛuḥun țțuɣalen-d, ur sɛin ara lweqt ad ččen, dɣa Sidna Ɛisa yenna-yasen : Eyyaw a nṛuḥet ɣer wemkan iḍeṛfen iwakken aț-țesteɛfum.


W'ay calo* sambu araŋ jasey gaa. Araŋ ma dondon ay do, zama ay ya lalabukoy no, kaŋ sinda boŋbeeray, araŋ ga du fulanzamay mo araŋ fundey sabbay se. 	 Refdet ɣef tuyat-nwen azaglu inu tlemdem s ɣuṛ-i, axaṭer ul-iw yeččuṛ d ṛṛeḥma yerna d aḥnin, aț-țafem talwit i teṛwiḥin-nwen.


Noodin yaŋ mo i goono ga Baaru Hanna waazu. 	 țbecciṛen dinna lexbaṛ n lxiṛ n Sidi Ṛebbi.


Ihinzanta n'a hiiji. Yaadin mo no iyya din kulu, i mana du ize kal i bu. 	 Yuɣ-iț daɣen wis tlata, akken armi d wis sebɛa ; mmuten meṛṛa, yiwen ur d-yeǧǧi yid-es dderya.


Yesu tu i se ka ne: «Haciika, haciika ay ga ci araŋ se: boro kulu kaŋ ga zunubi te ya zunubi bannya no. 	 Sidna Ɛisa yerra-yasen : S tideț qqaṛeɣ-awen : kra n win ixeddmen ddnub d akli n ddnub.


Amma da karji nda yo-karjiyaŋ ga zay a boŋ, i ga wang'a. A maan laaliyaŋ. Kokor banda mo i g'a ton. 	 Meɛna ma yella yefka-d isennanen d ubuneqqaṛ, d akal ur nesɛi azal, ad ițwanɛel yerna qṛib a s-ceɛlen times.


A go mo, jiiri boobo banda, ay kaa ka kande nooyaŋey ay dumo se, ka sargayyaŋ te mo. 	 Acḥal n iseggasen, nekk ɛaceɣ di lɣeṛba ; usiɣ-ed iwakken a d-awiɣ kra n yedrimen i d-jemɛeɣ d lemɛawna i igellilen n tmurt-iw yerna wwiɣ-ed daɣen lweɛdat i Sidi Ṛebbi.


Kaysariya talibi fooyaŋ mo koy iri banda. I kond'iri k'iri zumandi Manason kwaara, kaŋ ga ti Kubrus boro, talibi zeeno fo no. 	 Kra inelmaden n Qiṣarya ddan yid-nneɣ, wwin-aɣ ɣer yiwen wergaz wuɣuṛ ara nili, isem-is Mansun, n tegzirt n Qubṛus, d yiwen seg inelmaden imezwura.


Yesu ne: «Ciiti sabbay se no ay kaa ndunnya wo ra hala borey kaŋ yaŋ si di ma du ka di, borey kaŋ yaŋ go ga di mo ma ciya danawyaŋ.» 	 Sidna Ɛisa yenna : D wagi i d lḥisab ɣef wacu i d-usiɣ ɣer ddunit : wid ur nețwali ara ad walin, wid yețwalin ad uɣalen d iderɣalen.


Woodin banda mo, a ceeci nga ma Irikoy windo kaynandi. Amma iri du k'a di, iri ba iri ma ciiti a se iri Tawreto boŋ. 	 Yeɛṛed ad issenǧes ula d lǧameɛ iqedsen. Mi t-neṭṭef, nebɣa a neḥkem fell-as s ccariɛa-nneɣ,


Sanno wo naanaykoy no: da boro go ga Almasihu marga jine boro goy ceeci, goy hanno no bora go ga ceeci. 	 ?-țideț mi qqaṛen : « ma yella win yebɣan ad yuɣal d amdebbeṛ di tejmaɛt d ayen yelhan i gețmenni ».


Ay mo humburu. Ay koy ka ni taleŋo tugu laabo ra. Guna ni haro neeya.› 	 dɣa uggadeɣ-k, daymi i ṛuḥeɣ ffreɣ deg wakal tiwiztin-nni i yi-tefkiḍ. Atan wayla-k, ddem-it !


Amma iri ga ba iri ma maa ni do haŋ kaŋ ni di. Zama fondo wo ciine ra, iri ga bay kaŋ nangu kulu i g'a jance.» 	 Lameɛna nebɣa a nsel s ɣuṛ-ek ayen akka s wacu i tumneḍ, ma d ayen yeɛnan tajmaɛt-agi seg i d-tekkiḍ, neẓra belli di yal amkan tețmagar-ed uguren.


Amma Munkayla kaŋ ti malaykey jine bora, waato kaŋ a goono ga yanje nda Iblisi ka kakaw Musa gaahamo boŋ, a mana farrati ka kande wowi ciiti a boŋ. Amma a ne: «Rabbi ma deeni ni gaa!» 	 Ula d lmelk Mixayel ur yexdim ara annect-agi asm'akken i gennuɣ akk-d Cciṭan ɣef lǧețța n Sidna Musa ; yegguma a t-yergem ula d rregmat meɛna yenna-yas kan : a k-iɛaqeb Sidi Ṛebbi.


Gundo wo ga beeri, amma Almasihu nda nga marga ciine no ay goono ga te. 	 Bɣiɣ a wen-d-iniɣ belli ayagi d lbaḍna tameqqrant yeɛnan Lmasiḥ akk-d tejmaɛt n imasiḥiyen.


Waybora ne a se: «Albora, ay no haro wo, zama ay ma si ye ka maa jaw, ay ma si ye ka kaa hala neewo mo hari guruyaŋ se.» 	 Tameṭṭut-nni tenna-yas : A Sidi, efk-iyi-d seg waman-agi iwakken ur țțuɣaleɣ ara ad ffadeɣ neɣ a d-aseɣ ɣer lbir-agi ad agmeɣ.


Boro fo binde go noodin kaŋ kamba suugu. I na Yesu hã mo ka ne: «A ga halal no asibti zaari ra i ma boro no baani?» (zama i ma du k'a kalima se). 	 yella dinna yiwen wergaz iwumi yekref ufus. Ifariziyen steqsan-t nnan-as : Eɛni iḥlel useḥlu deg wass n westeɛfu ? SSteqsan-t akka, iwakken a s-d-afen sebba s wayes ara t-sḍelmen.


Yakuba nda Kefas da Yohanna, kaŋ yaŋ ga ti bonjareyaŋ di gomno kaŋ Irikoy n'ay no. Waato din gaa binde, i na baakasinay daŋyaŋ kambe no in da Barnaba se hal iri ma koy dumi cindey do, ngey mo ma koy Yahudancey do. 	 Yeɛqub, Buṭrus akk-d Yuḥenna yețwaḥesben d imeqqranen n tejmaɛt, setɛeṛfen belli d Sidi Ṛebbi i yi-d ifkan ccɣel-agi, dɣa selmen fell-aneɣ afus deg ufus iwakken a ɣ-d-beggnen belli qeblen ayagi. Imiren nemsefham : nutni ad ṛuḥen ad beccṛen i wat Isṛail, ma d nekk akk-d Barnabas, a nṛuḥ a nbecceṛ i wid ur nelli ara n wat Isṛail ;


Zama woodin se no Irikoy n'araŋ ce. Zama Almasihu mo maa taabi araŋ se. A na deedandiyaŋ hari naŋ araŋ se, zama araŋ ma nga ce tankey gana. 	 Ɣer wannect-agi i wen-d-issawel Sidi Ṛebbi, axaṭer Lmasiḥ s yiman-is inneɛtab fell-awen, iǧǧa-yawen-d lemtel iwakken aț țeddum di lateṛ-is.


Ay go ga ni lordi Irikoy, da Almasihu Yesu, da malayka* suubanantey jine: ma hayey din gaay manti nda baar'a-baar'a teeyaŋ. 	 Di leɛnaya-k ɣef wudem n Ṛebbi d Sid-nneɣ Ɛisa Lmasiḥ akk-d lmalayekkat yețwaxtaṛen, deg wannect-agi meṛṛa ur xeddem ara lxilaf ger yemdanen.


Amma baa kaŋ iri goono ga dira gaaham woone ra, kulu nda yaadin iri si wongu te Adam-ize alhaalo boŋ. 	 ?-țideț d imdanen i nella, lameɛna ur nețnaɣ ara s leslaḥ s wayes țnaɣen yemdanen ;


Kal i te dedandiyaŋ baabo se, k'a hã maa kaŋ no a ga ba i m'a ce d'a. 	 Steqsan baba-s s uwehhi amek yebɣa ad isemmi i mmi-s.


Hay kulu kaŋ araŋ ga te, w'a te da baakasinay. 	 Xedmet kullec s leḥmala.


Iliya ya boro no kaŋ gonda takayaŋ sanda iri wano cine. A te adduwa da anniya hari ma si kaŋ, haro mana kaŋ laabo boŋ mo jiiri hinza nda handu iddu. 	 Nnbi Ilyas yella d argaz am nukni : meɛna mi gessuter ɣer Sidi Ṛebbi s wul-is iwakken ur d-tɣelli ara lehwa, ur d-teɣli ara tlata iseggasen d sețța waguren


Gaa no Yesu ne nga talibey se: «Da boro fo ga baa nga ma kaa ay banda, kal a ma nga boŋ ze jina ka nga kanjiyaŋ bundo sambu k'ay gana. 	 Imiren Sidna Ɛisa yenna i inelmaden-is : Kra win yebɣan ad iddu yid-i, ilaq-as ur yețḥebbiṛ ara ɣef yiman-is, ad iqbel ad inɛețțab ɣef ddemma n yisem-iw, a yi-d-itbeɛ.


Amma a koyo tu ka ne a se: ‹Ni ya tam laalo no, kaŋ ga hawfun mo! Ni bay kaŋ ay ga wi naŋ kaŋ manti ay k'a duma, ay ga margu mo naŋ kaŋ ay mana say. 	 Amɛellem-is yenna-yas : Ay aqeddac amcum, ameɛdaz ! Imi iyi-teẓriḍ meggreɣ-d anda ur zriɛeɣ, jemmɛeɣ-ed daɣen anda ur srewteɣ,


Kaynama wane, Arpaksadu wane, Sem wane, Nuhu wane, Lameku wane, 	 Kenan, Arfaksad, Cam, Nuḥ, Lamek,


Yaadin gaa borey kaŋ goono ga cimandi, ngey no ga du albarka Ibrahim banda, nga kaŋ na Irikoy cimandi. 	 ihi kra n win yumnen s Ṛebbi akken yumen yis Ibṛahim, ad ițțubarek am nețța.


Irikoy fonda ganayaŋo gaa mo, araŋ ma nya-izey baakasinay tonton, nya-izey baakasina gaa mo, wa baakasinay tonton. 	 i ṭṭaɛa tagmaț, i tegmaț leḥmala.


Kala day nango kaŋ iri jin ka to din, iri ma soobay k'iri diraw te yaadin. 	 S wakka, imi newweḍ di tudert-nneɣ ɣer tegniț-agi, ilaq a nkemmlet tikli-nneɣ s tdukli.


Yaadin no araŋ mo kaŋ ga ti arwasey, wa araŋ boŋ ye ganda arkusey se. Oho, araŋ kulu ma lalabu faka araŋ gaa araŋ da cara game ra, zama «Irikoy ga wongu boŋbeeraykoy amma a ga gomni no lalabukoy se.» 	 Ula d kunwi daɣen ay ilmeẓyen, qadṛet imeqqranen di liman ! Ddut s leqdeṛ d wannuz, axaṭer Sidi Ṛebbi ur iqebbel ara wid ițzuxxun, meɛna ițțak ṛṛeḥma-s i wid ițțanzen.


Boro kulu kaŋ mana iri sanno gana kaŋ go tira wo ra, araŋ ma haggoy da bora din, araŋ ma si margu nd'a zama a ma du ka haaw. 	 Win ur neqbil ara ayen i d-nenna di tebṛaț-agi, jebdet iman-nwen fell-as, ur țeddut ara yid-es iwakken ad inneḥcam, ad issetḥi.


Farisi fonda boro fooyaŋ mo kaŋ go borey marga game ra ne Yesu se: «Alfa, ma deeni ni talibey gaa.» 	 Kra ifariziyen di tlemmast lɣaci nnan i Sidna Ɛisa : A Sidi, ini-yasen i inelmaden-ik ad ssusmen.


A go mo, haciika woone ga kayna ka bisa gurayzey kulu, amma waato kaŋ a ga beeri, kal a ma bisa tuuri ize kulu, ka te tuuri-nya, hala beene curey ga kaa ka zumbu a kambey boŋ.» 	 Aɛeqqa-yagi d nețța i d amecṭuḥ meṛṛa ger zzerriɛat yellan, lameɛna mi gețwazreɛ, igemmu yețțali alamma yekka-d sennig akk yemɣan n tebḥirt, yeggar-ed ifurkawen d imeqqranen, ula d ifṛax n igenni , bennun leɛcuc-nsen s ufella-s.


Amma ndunnya dumey kulu ra, bora kaŋ ga humbur'a ka adilitaray goy te, nga no Irikoy ga ta. 	 Lameɛna di mkul lǧens, yal amdan i t-yețḍuɛun, ixeddmen ayen yellan d lḥeqq, iɛǧeb-as i Ṛebbi i gellan d Illu n yemdanen meṛṛa ; teslam belli iceggeɛ-ed awal-is i wat Isṛail, ibecceṛ-asen-d lehna s Ɛisa Lmasiḥ.


Ya nin Kafarnahum, ni ga ni boŋ beerandi ka koy hala beene no? Abada! I ga ni ye ganda hala Alaahara. Zama nda Saduma* ra no i na dabari goyey wo te kaŋ yaŋ i te ni ra, doŋ a ga goro hala hõ. 	 Ula d kemm a tamdint n Kafernaḥum, tɣileḍ aț-țaliḍ ɣer igenni ? Xaṭi ! Aț-țețwaḍeggreḍ ɣer laxeṛt ; axaṭer lemmer di temdint n Sudum i dṛan lbeṛhanat i gedṛan ɣuṛ-em, tili mazal-iț ar ass-a !


Waato kaŋ i na hay kulu toonandi kaŋ go hantumante Yesu boŋ, i n'a zumandi k'a kaa kanjiyaŋ bundo gaa, k'a daŋ saaray fo ra. 	 Mi gedṛa wayen akk ițwaketben fell-as, ṣubben-t-id seg umidag, rran-t ɣer uẓekka.


Buuru kaŋ sinda dalbu bato* zaari sintina, talibey kaa Yesu do ka ne: «Man no ni ga ba iri ma Paska sooley te ni se ni ma ŋwa?» 	 Ass amezwaru n lɛid n weɣṛum mbla iɣes n temtunt , inelmaden usan-d ɣer Sidna Ɛisa nnan-as : A Sidi, anda tebɣiḍ a k-nheggi imensi n lɛid n Izimer n leslak ?


Sohõ, naŋ kaŋ woodin yaŋ yaafa go, sargay kulu si cindi kaŋ i ga te zunubey se koyne. 	 Ma yella Sidi Ṛebbi yeɛfa-yaɣ ddnubat-nneɣ, acuɣeṛ ihi i neḥwaǧ tura iseflawen n lmal ɣef ddnub.


Sila n'ay gaakasinay ay ma tira kayno wo hantum araŋ se, nga kaŋ ay ga lasaabu nya-ize naanaykoy no. Ay goono g'araŋ yaamar, ay goono ga seeda mo ka ne: woone ga ti Irikoy gomni cimi-cimo. Araŋ ma kay a boŋ da gaabi. 	 S ufus n gma-tneɣ eɛzizen Silwan i ɣef nețkel, i wen-d-uriɣ kra n imeslayen-agi iwakken a kkun-nhuɣ yerna ad cehdeɣ belli ț-țagi i d ṛṛeḥma n tideț n Sidi Ṛebbi s wayes tumnem.


A ne i se: «Sohõ, wa kaa gulla gaa ka konda bato jine funa do.» I konda mo. 	 Dɣa yenna-asen : Ɛemmṛet-ed tura kra n waman seg-sent tawim-ten i bab n tmeɣṛa. Kkren xedmen akken i sen-d-yenna.


Araŋ boŋ sandey, araŋ kaŋ araŋ biney d'araŋ hangey mana du dambanguyaŋ, duumi araŋ goono ga gaaba nda Biya Hanna. Danga mate kaŋ cine araŋ kaayey te din, yaadin no araŋ mo goono ga te. 	 A wid isbeddayen iɛenqiqen nsen ! Tesɣaṛayem ulawen-nwen, tqeflem imeẓẓuɣen-nwen, tețțeddum di nneqma i Ṛṛuḥ iqedsen am kunwi am lejdud-nwen !


Amma da manti nda misa, a mana salaŋ i se. Amma d'i ye labu gaa, a ga hay kulu feeri nga talibey se. 	 Ițmeslay-asen anagar s lemtul, meɛna m'ara yili akk-d inelmaden-is, yessefham-asen kullec.


Amma wayna sintin ka ye ganda. Kal iway cindi hinka din maan Yesu do ka ne a se: «Ma borey marga sallama, i ma koy kawyey da windey do ne windanta, i ma du ka zumbu, i ma du ŋwaari mo, zama neewo saaji ra no iri go.» 	 Akken qṛib ad yeɣli yiṭij, tnac-nni n ṛṛusul usan-d ɣer Sidna Ɛisa nnan-as : Serreḥ i lɣaci ad ṛuḥen ɣer temdinin ț-țudrin iqeṛben iwakken ad afen ayen ara ččen d wanda ara ṭsen, axaṭer aql-aɣ deg wemkan yexlan.


Amma araŋ wo, ay nya-izey, araŋ ya alkawli izeyaŋ no danga Isaka cine. 	 Ma d kunwi ay atmaten, d arraw n lemɛahda i tellam am Isḥaq.


Siman tu ka ne a se: «Ay jine bora, iri hanna ka taabi, iri mana du hay kulu. Amma ni sanno boŋ ay ga taarey zumandi.» 	 Semɛun yenna-yas : A Sidi, iḍ kamel nukni d aṣeggeḍ ur d-neṭṭif acemma ; lameɛna ɣef wawal-ik a nexdem akken i d-tenniḍ, a nḍeggeṛ icebbaken.


Bitros ne a se: «Baa a tilas no ay ma bu ni banda, ay day si ni ze.» Yaadin mo no talibi cindey kulu ci. 	 Buṭrus yerra-yas : Ɣas lukan d lmut ara mmteɣ yid-ek, d lmuḥal a k-nekkṛeɣ ! UUla d inelmaden nniḍen, nnan-as am nețța.


Ngey kaŋ yaŋ goono ga zunubi te, ma deeni i gaa marga kulu jine, hala cindey ma du ka humburu. 	 Ma d wid idenben, lumm-iten zdat medden meṛṛa iwakken ula d wiyaḍ ad aggaden.


Zama i cacar ka dinya woone: za doŋ Irikoy sanno boŋ beena go no, laabo te mo ka fatta haro ra haro bindo ra mo. 	 Țțun belli di zzman aqdim asmi i d-ixleq Sidi Ṛebbi igenwan d lqaɛa ; s wawal-is i d-issufeɣ lqaɛa seg waman ;


A yadda, a mana ze, amma a yadda ka ci ka ne: «Ay wo manti Almasihu no.» 	 Yenna-yasen tideț mbla tuffra : Mačči d nekk i d Lmasiḥ !


A si gurjay, a si nga jinda sambu mo, Boro kulu si maa a jinda fondey gaa. 	 Ur iskkaray ara ccwal, ur ițɛeggiḍ ara, ur ițḥettim ara iman-is ɣef wiyaḍ.


Bora kaŋ na talent fa ta din mo kaa ka ne: ‹Ay jine bora, ay bay ni ya boro no kaŋ si bakar. Ni ga nangu kaŋ ni mana duma wi, nangu kaŋ ni mana say mo, ni ga hin ka margu. 	 Iwweḍ-ed win akken iwumi yefka meyya twiztin, yenna yas : A Sidi ẓriɣ-k d argaz iweɛṛen, tmeggreḍ anda ur tezriɛeḍ, tjemmɛeḍ seg wennar ayen ur tesrewteḍ ,


Yesu mo ne: «Ma fay d'a. A na woone gaay no ay fijiyaŋo hane sabbay se. 	 Dɣa Sidna Ɛisa yenna-yas : Anfet-as ! Leɛṭeṛ-agi thegga-t i wass n temḍelt-iw.


Zama araŋ maa ay gora baaru, waato kaŋ ay go Yahudancey* diina ra, mate kaŋ cine ay na Irikoy marga gurzugandi gumo k'a halaci. 	 Teslam ɣef tikli-inu n zik asmi lliɣ ttabaɛeɣ ddin n wat Isṛail ; teslam amek i qehṛeɣ tajmaɛt n imasiḥiyen d wamek bɣiɣ a ten-snegreɣ.


Yahudancey tu a se ka ne: «E! Manti iri gonda cimi bo kaŋ iri ne ni ya Samariya boro no, ni gonda follay* mo?» 	 At Isṛail nnan-as : Nesɛa lḥeqq mi d-nenna kečč d asamari, yerna izdeɣ-ik uṛuḥani !


Goray kaŋ ra Irikoy na boro ce, boro kulu ma goro yaadin. 	 Ilaq yal yiwen ad iqqim akken i t-id-yufa lḥal asmi i s-d-yessawel Sidi Ṛebbi.


Guna, boro fo kaŋ go marga ra n'a ce ka ne: «Alfa, ay ga ni ŋwaaray, ni m'ay ize aro guna, zama ay ize follonka no. 	 Atah yiwen wergaz iɛeggeḍ-ed si ger lɣaci yenna : A Sidi, di leɛnaya-k muqel-ed ɣer mmi, ala nețța i sɛiɣ !