Waato kaŋ i n'a furu mo, Firawna ize wandiya di a k'a sambu, k'a biiri danga nga bumbo ize. 	 uɣalen rran-t zdaxel n tqecwalt, serrḥen-as deg wasif ; d yelli-s n Ferɛun i t-id-ijemɛen, tṛebba-t-id am mmi-s.


Gursuna* kuru bambata fo go noodin, kaŋ yaŋ goono ga kuru fando boŋ. Follayey binde na Yesu ŋwaaray a ma yadda ngey ma furo gursuney ra. Kal a yadda i se. 	 Tella dinna yiwet n tqeḍɛit tameqqrant n yilfan kessen deg yiwet n tiɣilt. Leǧnun-nni țḥellilen Sidna Ɛisa a ten-yeǧǧ ad kecmen deg yilfan-nni ; Sidna Ɛisa iserreḥ-asen.


‹Ni mo, Baytlahami, Yahudiya laabu, ni manti koda bo baa kayna Yahudiya laabu koyey ra. Zama ni ra no mayraykoyo ga fatta kaŋ ga ciya ay jama Israyla* kuruko.› » 	 I kemm a taddart n Bitelḥem, ur telliḍ ara ț-țaneggarut ger temdinin n Yahuda, axaṭer seg-em ara d-iffeɣ ugellid ara yeksen at Isṛail agdud-iw.


I na Yesu di k'a candi ka kond'a alfaga beero kwaara. Amma Bitros n'a banda gana nangu mooro. 	 Mi ṭṭfen Sidna Ɛisa, wwin-t ɣer wexxam n lmuqeddem ameqqran. Buṭrus itbeɛ-iten s lebɛid.


Kal araŋ ra borey kaŋ yaŋ ga ti dabarikooniyaŋ ma kaa ay banda. Da mo i di taali fo bora gaa, kal i ma kande a kalima.» 	 Xtiṛet-ed si gar-awen wid ara yeddun yid-i ; ma yella kra n wayen n diri i gexdem wergaz-agi, ad ccetkin fell-as.


Gaa no, waato kaŋ Almasihu marga n'i gaakasinay da hindoonay kaŋ ga kond'ey baani, i bisa Finiciya da Samariya ka dumi cindey bareyaŋo baaro dede. Baaru woodin kande nya-izey kulu se farhã bambata. 	 Tajmaɛt-nni n watmaten n temdint n Antyuc tɛawen-iten deg wayen ara ḥwiǧen deg webrid-nsen ; dɣa ṛuḥen, ɛeddan si tmura n Finisya akk-d Samarya, ḥekkun di mkul amkan amek umnen s Sidna Ɛisa leǧnas ur nelli ara n wat Isṛail. Mi slan i wannect-agi, feṛḥen aṭas watmaten.


Araŋ ma hay kulu neesi ka ihanno gaay. 	 Meɛna meyzet, qeblet ayen yelhan,


Amma Yesu ne a se: «Ma fay da buukoy i ma ngey buukoy fiji. Amma nin wo, ni ma koy ka Irikoy koytara baaru fe.» 	 Sidna Ɛisa yenna-yas : Eǧǧ wid yemmuten ad meḍlen lmegtin-nsen, ma d kečč eyya-d aț-țbecṛeḍ tageldit n Ṛebbi.


Alwaato kaŋ a na kawaatimi hinzanta feeri, ay maa fundikooni hinzanta goono ga ne: «Kaa!» Ay guna kal ay di bari bi fo. Bora kaŋ go ga goro a boŋ mo gonda tiŋay neesiji nga kamba ra. 	 Mi gcerreg Izimer-nni ṭṭabeɛ wis tlata, sliɣ i lxelq wis tlata yenna-d : As-ed ! Ataya daɣen yiwen uɛewdiw d aberkan. Win i t-id-irekben yeṭṭef lmizan deg ufus-is.


Zama Irikoy ga ba ndunnya hal a na nga Izo follonka no, zama boro kulu kaŋ g'a cimandi ma si halaci, amma a ma du fundi hal abada. 	 Sidi Ṛebbi iḥemmel imdanen n ddunit meṛṛa armi i d-yefka Mmi-s awḥid iwakken kra n win yumnen yis ur yețmețțat ara meɛna ad yesɛu tudert n dayem.


Sahãadin-sahãadin mo, cino ra, nya-izey na Bulos da Sila donton i ma koy Beriya kwaara. Ngey mo, waato kaŋ i to noodin, i furo Yahudance diina marga fuwo ra. 	 Mi d-yewweḍ yiḍ, atmaten srewlen Bulus d Silas ɣer temdint n Biri. Mi wwḍen, kecmen ɣer lǧameɛ n wat Isṛail.


Amma waato kaŋ jiiri hinka bisa, Borsiyus Fastos du Filikos nango. To, Filikos mo go, a ga ba nga ma du gaakuri Yahudancey do, kal a fay da Bulos kaso ra. 	 Ɛeddan sin n iseggasen ; dɣa Bursyus Fistus yuɣal d lḥakem deg wemkan n Filiks. Filiks-nni imi i gebɣa ad iɛǧeb i wat Isṛail, yeǧǧa Bulus di lḥebs.


Ay ga naanay araŋ gaa gumo, ay ga farhã araŋ sabbay se mo gumo-gumo. Ay to da bine-gaabi. Iri kankami kulu ra ay bina to da farhã hal a ga mun. 	 Lețkal-iw fell-awen meqqeṛ, țzuxxuɣ aṭas yis-wen ; yethedden wul-iw yerna yeččuṛ d lfeṛḥ ɣas akken nesɛedda aṭas n leɛtab.


A ne: «W'ay mo no dabaro wo, zama boro kulu kaŋ boŋ ay ga kambey dake ma du Biya Hanno.» 	 Ffket-iyi ula d nekk tazmert agi iwakken kra n win i ɣef ara sserseɣ ifassen-iw, a t-ikcem Ṛṛuḥ iqedsen.


A wane suba, waato kaŋ i go ngey dirawo ra, kaŋ i maan kwaara gaa, kala Bitros tun ka kaaru fuwo boŋ danga zaari bindi cine, zama nga ma adduwa te. 	 Azekka-nni, mi qṛib ad awḍen wid i gceggeɛ Kurnilyus ɣer temdint n Jafa, Buṭrus yuɣ-it lḥal yuli ɣef ssḍeḥ iwakken ad idɛu ɣer Sidi Ṛebbi, aț-țili d leǧwahi n tnac n wass,


Yesu maa ra cimbeeri* no na boro wo, kaŋ araŋ go ga di, araŋ g'a bay mo, no gaabi. Oho, Yesu maa da cimbeeri kaŋ a gonda Yesu ra, nga no na boro wo no baani toonante araŋ borey kulu jine. 	 Ț-țazmert yellan deg isem n Sidna Ɛisa i d-yerran lǧehd i wergaz agi i tețwalim, yerna tessnem-t. D Sidna Ɛisa s wayes numen i t-isseḥlan zdat-wen meṛṛa.


Bilatos ne i se: «Day mate no ay ga te da Yesu kaŋ se i ga ne Almasihu?» Ikulu ne: «I m'a kanji*!» 	 Bilaṭus yenna-yasen : D acu ara xedmeɣ ihi i Ɛisa ițțusemman Lmasiḥ ? RRran-as-d akk : Ad ițțusemmeṛ ɣef wumidag !


Ay Baabo na hay kulu daŋ ay kambe ra. Boro kulu si Izo bay kala Baabo, wala mo boro kulu si Baabo bay kala Izo da boro kulu mo kaŋ se Izo miila nga m'a bangandi. 	 Baba Ṛebbi yerra-d kullec ger ifassen-iw. YYiwen ur yessin Mmi-s n Ṛebbi anagar Baba Ṛebbi ! Yiwen ur issin daɣen Baba Ṛebbi anagar Mmi-s akk-d win iwumi yebɣa Mmi-s a s-t-id-isken.


Waato kaŋ i n'a candi ka dake hi beero boŋ, i na dabariyaŋ te ka hi beero windi da korfoyaŋ kaŋ ga naŋ hiyo ma gaabu. I goono ga humburu i ma si koy kaaru Sirtis taaso boŋ. A sabbay se i na hiyo zaarey zumandi, ka hiyo taŋ yaadin. 	 Imi nuggad a ɣ-yawi waḍu ɣer leryuf iweɛṛen n tmurt n Libya, ncudd lbabuṛ s imurar ; nerna nṣubb-ed lbac-nni s wayes i t-yețțawi waḍu, neǧǧa iman-nneɣ a ɣ-yawi ɣer wanda yebɣa.


Amma beena da ganda kaŋ go no sohõ, sanni follonka din boŋ no Irikoy n'i jisi danji se. A goono g'i gaay hala zaaro kaŋ ra a ga borey kaŋ yaŋ wangu nga ciiti ka halaci. 	 Ula d igenwan d lqaɛa n tura s wawal-is daɣen i ten-ihegga iwakken a ten-issenger s tmes ass n lḥisab asm' ara iɛaqeb wid ur nḍuɛ ara Sidi Ṛebbi.


Kaŋ Siman Bitros di woodin, a sombu Yesu jine ka ne: «Ya Rabbi, ma fay d'ay, zama ay ya zunubikooni no.» 	 Semɛun-Buṭrus, mi gwala ayagi, yuɣal ɣef tgecrar zdat Sidna Ɛisa, yenna-yas : Beɛɛed fell-i a Sidi axaṭer d amednub i lliɣ.


Boro kulu mo kaŋ goono ga goro Yahudancey arkusey marga ra na mo sinji a gaa. I di a moyduma go sanda malayka moyduma cine. 	 Wid akk yellan deg unejmaɛ n ccṛeɛ, ṛeṣṣan allen-nsen ɣef Stifan ; țwalin udem-is am akken d udem n lmalayekkat.


Iri go ga borey lasaabey zeeri, da haŋ kaŋ ga beeri kulu kaŋ i n'a beerandi a ma gaaba nda Irikoy bayra. Iri go ga fonguyaŋ kulu daŋ tamtaray ra i ma Almasihu gana. 	 Nețṛuẓu awal n kra n wid yebɣan a d-kken sennig n tmusni n Sidi Ṛebbi ; nebɣa a nessiweḍ imdanen meṛṛa ad beddlen ixemmimen-nsen iwakken ad ḍuɛen Lmasiḥ.


A koy beena ra. A go Irikoy kamba ŋwaaro gaa. Irikoy na malaykey da hinkoyey da dabarikooney ye ganda a cire mo. 	 i gulin ɣer igenni, yeṭṭef amkan n lḥekma ɣer tama tayeffust n Sidi Ṛebbi, sennig n lmalayekkat, sennig n tezmar d lḥekmat meṛṛa.


I bangay darza ra ka Yesu dirawo misa ciine te, kaŋ a ga ba k'a toonandi Urusalima kwaara ra. 	 Banen-ed di tafat tameqqrant, țmeslayen yid-es ɣef lmut-is ara yedṛun di temdint n Lquds.


Yesu tu ka ne: «Manti i na iway din hanandi? To, man yagga din? 	 Sidna Ɛisa yenna i lɣaci : Eɛni ur ḥlin ara di ɛecṛa yid-sen ? I țesɛa nniḍen anda llan ?


Wa bine fortay, da futay, da bine tunay, da kosongu, da alaasiray kaa araŋ game ra, ngey nda laala kulu dumi. 	 Ekkset si gar-awen : ddɣel, taɛdawit, zzɛaf, urrif, leɛyaḍ, rregmat d wayen akk n diri.


Amma a wangu k'a taŋ. A kond'a k'a daŋ kasu hal a ma nga garawo bana. 	 Lameɛna ur yeqbil ara ad isbeṛ, yerra-t ɣer lḥebs, alamma tețwaxelleṣ ṭṭlaba-ines.


Ay faasayaŋ sintina kaŋ ay te, boro kulu mana kay ay se, amma i kulu n'ay naŋ ay hinne. Irikoy ma si woodin lasaabu i se. 	 Ass amezwaru i deg d-beddeɣ ɣer ccṛeɛ ur ufiɣ ula d yiwen ɣer tama-w, ǧǧan-iyi akk ; lameɛna a wer ten-iḥaseb Ṛebbi ɣef wayagi !


A ma si ciya, da Masidoniya boro fooyaŋ kaa ay banda, i m'araŋ gar araŋ mana soola jina. Yaadin gaa haawi g'iri di naanayo wo sabbay se, sanku fa binde araŋ! 	 Ma yella ddan yid-i kra seg watmaten n Masidunya ilaq a kkun-in-afen theggam iman nwen iwakken zzux-nni i țzuxxuɣ yis wen ur iyi-țțuɣal ara d lḥecma, bɣiɣ a d-iniɣ d lḥecma nwen kunwi !


Sahãadin a na nga jinde sambu ka ne: «Ya Yesu, Dawda izo, ma bakar ay se!» 	 Dɣa iɛeggeḍ yenna : A Ɛisa, a mmi-s n Sidna Dawed, ḥunn fell-i !


Malaykey ne a se: «Waybora, ifo se no ni goono ga baray?» A ne i se: «Zama i n'ay Rabbo sambu, ay si bay mo naŋ kaŋ i n'a jisi.» 	 nnan-as : Acuɣeṛ i tețruḍ ? Meryem tenna-yasen : Wwin Ssid-iw, yerna ur ẓriɣ ara anda i t-rran !


Takahari kulu si no mo kaŋ siino ga bangay taray kwaaray Irikoy jine. Hay kulu go koonu, i go feerante yaŋ mo a moy jine, nga kaŋ se iri ga kande iri te-goyey. 	 Ulac ayen yeffren zdat Sidi Ṛebbi deg wayen akk i d-ixleq, kullec iban-ed ɛinani zdat win ara ɣ-iḥasben.


A ne a se mo: «Da ni ya Irikoy Izo no, ma ni boŋ taŋ ganda, zama i n'a hantum ka ne: ‹A ga lordi no nga malaykey se ni boŋ, i ga ni tambe ngey kambey ra mo, zama ni ma si ni ce nuku tondi gaa.› » 	 yenna-yas : Ma d Mmi-s n Ṛebbi i telliḍ, ḍeggeṛ iman-ik d akessar, anaɣ yura : Sidi Ṛebbi ad yefk lameṛ i lmalayekkat-is fell-ak, aa k-awint ger ifassen-nsent iwakken ad ḥadrent aḍar-ik ɣef yedɣaɣe n .


Yaadin gaa, da ni ga fongu nd'ay danga ni hangasin, ni m'a ta danga ay bumbo cine. 	 Ma yella ț-țidet tḥesbeḍ-iyi d aḥbib-ik tḥemmleḍ-iyi, sṭerḥeb yis am akken ara tesṭerḥbeḍ yis-i.


«Ifo se no ni talibey ga arkusey alaadey harta? Zama i si ngey kambey nyun hal i ga ŋwaari ŋwa.» 	 Acuɣeṛ inelmaden-ik țṛuẓun lɛadda i d-ǧǧan lejdud-nneɣ ? M'ara qeṛṛben ɣer lqut, ur ssiriden ara ifassen-nsen.


Yaadin gaa, d'ay no wala da ngey no, woone no iri go ga waazu, nga mo no araŋ cimandi. 	 S wakka ihi, ama d nekk ama d nutni, atah wayen i nețbecciṛ yerna d ayen s wayes i tumnem.


D'a to fu, kal a ma nga corey da nga gorokasiney kulu margu ka ne i se: ‹Araŋ ma farhã ay banda, zama ay di ay feejo kaŋ daray!› 	 M'ara d-yaweḍ ɣer wexxam, ad issiwel i imdukkal-is d lǧiran-is, a sen-yini : feṛḥet yid-i, atan ufiɣ tixsi-nni i yi-iɛeṛqen.


Irikoy bina suujo sabbay se, Kaŋ a do no a kande beene mo boyaŋo iri do. 	 Axaṭer Ṛebbi-nneɣ d aḥnin, s Ṛṛeḥma-ines a d-icṛeq fell-aɣ tafat-is am tin n yiṭij seg yigenwan.


Zama a na boro boobo no baani hala boro boobo kaŋ gonda doori futu yaŋ n'a kankam zama ngey m'a ham se. 	 Ladɣa imi yețdawi aṭas n imuḍan, wid akk yuḍnen ẓeddmen fell-as iwakken a t-nnalen.


ka ne: «Alwaato kubay. Irikoy* koytara mo maan. Araŋ ma tuubi ka baaru hanna cimandi.» 	 Tageldit n Ṛebbi tqeṛṛeb-ed ! Yewweḍ-ed lweqt-is ! Uɣalet-ed ɣer webrid tamnem s lexbaṛ n lxiṛ !


To, ifo binde no iri ga ne, da Irikoy ga ba nga ma nga futa bangandi, ka naŋ borey ma bay nga dabaro gaa mo, amma a na suuru boobo cabe ka munye nda borey kaŋ yaŋ hima nda Irikoy futa, kaŋ yaŋ soola halaciyaŋ se mo. 	 Eɛni Sidi Ṛebbi ur yezmir ara a d-ibeggen urrif-is akk-d tezmert-is ? Iɣaḍ-ik lḥal ma yella yeṣber s ṣṣber ameqqran i wid yuklalen urrif-is yerna teddun ɣer nnger ?


A n'i donton mo i ma koy Baytlahami, ka ne: «Wa koy. Araŋ ma zanka din baaru ceeci nda laakal. Waati kaŋ araŋ du a mo, araŋ ma ye ka kande ay se baaro, zama ay mo ma koy ka somb'a se.» 	 Dɣa iceggeɛ-iten ɣer Bitelḥem, yenna-yasen : Nadit lexbaṛ n ṣṣeḥ ɣef weqcic-agi, m'ara t-tafem, init-iyi-d iwakken ad ṛuḥeɣ ula d nekk a t-ɛabdeɣ.


Boro kulu kaŋ kaa araŋ do kaŋ siino ga kande dondonandiyaŋo din, araŋ ma si ta a ma furo araŋ windo ra, araŋ ma s'a to baani mo. 	 Kra n win ara d-yasen ɣuṛ-wen m'ur wen-d-yewwi ara aselmed-agi n Lmasiḥ ur sṭerḥibet ara yis ɣer yexxamen-nwen, ur țsellimet ara ula d sslam fell-as !


Waato kaŋ diyey kaŋ yaŋ go Urusalima maa baaro kaŋ Samariya borey na Irikoy Sanno ta mo, i na Bitros da Yohanna donton i do. 	 Mi slan belli lɣaci n tmurt n Samarya qeblen awal n Sidi Ṛebbi, ṛṛusul yeqqimen di temdint n Lquds ceggɛen-asen Buṭrus d Yuḥenna.


ka ne: «Ya Baaba, da ni yadda, ma taabo wo sambu ay se. Day, manti ay miila ma te bo, amma ni wano.» 	 A Baba, ma tebɣiḍ ssebɛed fell-i leɛtab-agi i yi-țṛaǧun ; lameɛna d lebɣi-k ara yedṛun mačči d lebɣi inu.


Day, a n'i margu, da ceeci woodin fonda goy-teerey. A ne: «Ya alborey, araŋ ga bay kaŋ ceeci woone do no iri goono ga du iri arzaka. 	 Isnejmaɛ-iten nutni d wid i gxeddmen lfeṭṭa am nețța, yenna yasen : Ay atmaten ! Teẓram belli rrbeḥ-nneɣ itekk-ed si lxedma-agi ;


Ay no ga ti reyzin nya tikse, araŋ no ga ti kambey. Boro kaŋ ga goro ay ra, ay mo ga goro a ra, bora din ga ize boobo hay, zama da manti ay, araŋ si hin ka hay kulu te. 	 Nekk ț-țara, kunwi d isegman-is. Win yellan deg-i nekk lliɣ deg-s, a d-yefk lfakya s waṭas, axaṭer mbla nekk ur tețțizmirem aț-țxedmem acemma.


Yohanna baptisma teekwa kaa ganjo ra. A goono ga tuubi baptisma waazu zunubi yaafayaŋ sabbay se. 	 Iban-ed Yeḥya aɣeṭṭas deg unezṛuf , yesseɣḍas lɣaci deg waman, yeqqaṛ-asen : Beddlet tikli, aset-ed aț-țețwaɣeḍsem iwakken a wen-yeɛfu Sidi Ṛebbi.


Boro kaŋ goono ga zaari fo haggoy, Rabbi se no a goono g'a haggoy. Boro kaŋ goono ga hay kulu ŋwa, Rabbi se no a goono g'a ŋwa, zama a ga Irikoy saabu. Boro kaŋ siino ga ŋwa mo, Rabbi se no a siino ga ŋwa, a ga Irikoy saabu mo. 	 Win yețțaken azal i wussan akteṛ n wiyaḍ, ixeddem ayagi i Sidi Ṛebbi, win itețțen kullec, itețț s wul yeṣfan axaṭer yețḥemmid Sidi Ṛebbi ɣef wayen itețț ; win ur ntețț ara kullec, yexdem ayagi s wul yeṣfan imi ula d nețța ițḥemmid Sidi Ṛebbi ɣef wayen itețț.


Annabi woofo no kaa kaŋ araŋ kaayey man'a gurzugandi? Annabey kaŋ yaŋ kande Adilitaraykoyo kaayaŋo baaro mo, i n'i wi. Sohõ araŋ ciya a nooyandikoyaŋ d'a wiikoyaŋ. 	 Anwa nnbi ur qhiṛen ara lejdud-nwen ? Nɣan wid akk ițbecciṛen si zik ɣef Uḥeqqi ara d-yasen ; tura d kunwi i t-ixedɛen yerna tenɣam-t.


A n'iri kaa kambe buuyaŋ laalo wo dumi gaa, a g'iri kaa kambe mo. Iri na beeje sinji a do a ga ye k'iri kaa kambe hala hõ, 	 D nețța i ɣ-d-isellken si lmut am tagi yerna nețkel belli mazal a ɣ-isellek sya ɣer zdat.


Gomno din g'iri dondonandi iri ma goro yaadin ka bangandiyaŋ darzakoyo batu kaŋ ga ti iri beeje albarkanta. Bangandiyaŋ darzakoyo din ga ti iri Irikoy Beeraykoyo kaŋ ga ti iri Faabakwa, Yesu Almasihu, wano. 	 akka ihi ara neṛǧu lfeṛḥ n wass i nessaram i deg ara d-tban tmanegt n Yillu-nneɣ ameqqran, amsellek nneɣ Ɛisa Lmasiḥ.


A tu ka ne i se: «Daahir Iliya ga jin ka kaa ka hay kulu ye. Amma mate no i hantum Boro Izo boŋ ka ne a ga maa taabi boobo, i g'a ye yaamo mo? 	 Yerra-yasen : ?-țideț, a d-yas uqbel Ilyas, iwakken ad iseggem kullec. lameɛna acuɣer yețwakteb ɣef Mmi-s n bunadem belli ilaq ad yenɛețțab aṭas yerna ad yețwaqehheṛ ?


M'iri ŋwaaro no iri se hunkuna nda suba. 	 Yal ass efk-aɣ-d aɣṛum-nneɣ.


Woodin sabbay se no, araŋ ma farhã, ya beeney d'araŋ mo kaŋ yaŋ goono ga goro i ra. Amma kaari ndunnya nda teeko! Zama Iblisi zumbu araŋ do haray. A gonda futay beeri, zama a bay kaŋ alwaati kayna no cindi nga se.» 	 ?ef wayagi feṛḥet ay igenwan, a wid i gzedɣen igenwan ! A nnger-im a lqaɛa ! A nnger-ik a lebḥeṛ ! Imi i d-iṣubb ɣuṛ-wen Cciṭan s wurrif ameqqran, axaṭer yeẓra drus n lweqt i s-d-iqqimen.


Iri goono g'iri Rabbi Yesu Almasihu Irikoyo kaŋ ti a Baabo saabu, ka adduwa te araŋ se alwaati kulu. 	 Nețḥemmid Sidi Ṛebbi Baba-s n Ssid-nneɣ Ɛisa Lmasiḥ yerna ndeɛɛu fell-awen ;


Kulu nda yaadin, Almasihu marga ra a ga bisa ay se ay ma sann'ize gu ci d'ay fahama, ya du ka cindey dondonandi, ka bisa ay ma sann'ize zambar way te da ciine waani. 	 Meɛna di tejmaɛt, axiṛ-iyi a d-iniɣ xemsa yimeslayen yețwafehmen iwakken ad lemden wiyaḍ, wala ɛecṛa alaf imeslayen s tutlayt ur nețwassen ara.


I n'a jindaw birno banda, k'a catu ka wi da tondiyaŋ. Seedey mo na ngey bankaarayey jisi arwasu fo do kaŋ se i ga ne Sawulu. 	 Zzuɣṛen-t beṛṛa n temdint, ṛejmen-t s iblaḍen iwakken a t-nɣen. Inigan ǧǧan leḥwayeǧ-nsen ɣer yiwen ilemẓi isem-is Caɛul, iwakken a ten-iɛas.


(Zama Yesu goono ga ci folla se a ma fun bora banda.) Zama sorro boobo a ga bora di hala borey m'a batu k'a haw da sisiriyaŋ da baka* mo. Amma a ga hawyaŋ harey pati, kala folla ma kond'a hala saajey ra. 	 Yenna-yas-d akka axaṭer Sidna Ɛisa yefka lameṛ i uṛuḥani i t-izedɣen ad iffeɣ seg-s. Acḥal d abrid i s-cudden ifassen d iḍaṛṛen s ssnasel, nețța isseɣṛas-itent yerna aṛuḥani-nni yezzuɣuṛ-it ɣer yimukan yexlan.


Susubay ra, waato kaŋ i fun Baytaniya, a maa haray. 	 Azekka-nni akken ffɣen si taddart n Bitanya, Sidna Ɛisa yelluẓ.


Amma a ne i se: «Boro woofo no araŋ ra, d'a gonda feeji fo, feejo mo kaŋ guusu ra, asibti hane a s'a di k'a candi ka kaa taray? 	 Yerra-yasen : Anwa deg-wen yesɛan yiwet n tixsi kan, ma yella teɣli ɣer tesraft deg wass n westeɛfu ur ț-id-issalay ara ?


Nyaŋo ci goy-teerey se ka ne: «Hay kulu kaŋ a ci araŋ se, araŋ m'a te.» 	 Dɣa yemma-s tenna i iqeddacen : Xedmet ayen akk ara wen-d yini !


Borey kaŋ i donton ra, afooyaŋ Farisi* fonda boroyaŋ no. 	 Wid i d-yusan ɣuṛ-es i gellan di tejmaɛt n ifariziyen,


Toma binde kaŋ se i ga ne Taway ne nga hangasin talibey se: «Iri mo ma koy, zama iri ma bu a banda.» 	 ?uma iwumi qqaṛen Akniw, yenna i inelmaden nniḍen : Eyyaw a neddut ula d nukkni iwakken a nemmet yid-es.


Talibi wayboro fo go no Yaffa kwaara ra, kaŋ se i ga ne Tabita, kaŋ a maa feerijo ga ti Jeeri. Waybora din to da goy hanno da nooyaŋey kaŋ a ga te. 	 Di temdint n Jafa, tella yiwet n tmeṭṭut isem-is Tabita ; tețseddiq, tețɛawan igellilen.


Irikoy n'a daŋ mo zeyaŋ boŋ. 	 yerna ayagi yedṛa-d s limin n Sidi Ṛebbi, mačči am at Lewwi yuɣalen d lmuqedmin mbla limin ;


Bato jine funa na haro taba kaŋ bare ka te duvan. A mana bay mo naŋ kaŋ no i du a (amma goy-teerey kaŋ na haro kaa wo bay). Gaa no bato jine funa na arhiijo ce 	 Win iḍebbṛen di leqdic n tmeɣṛa yeɛṛeḍ aman-nni i guɣalen d ccṛab. Nețța ur yeẓri ansi i d-yekka ccṛab-agi, ma d iqeddacen-is ẓran axaṭer d nutni i ten-id-yewwin. Iṛuḥ yessawel i yesli,


Ngey din koy ka ci boro cindey se, amma ngey wo man'i cimandi. 	 Uɣalen-d xebbṛen inelmaden nniḍen, lameɛna ula d nutni ur ten uminen ara.


Waato kaŋ i na sanno ci Bargata ra mo, i zulli ka kaa Ataliya. 	 beccṛen awal n Ṛebbi di temdint n Barja, imiren ṣubben-d ɣer temdint n Aṭalya.


Wala ni ga bisa iri kaayo Yakuba beeray no, kaŋ n'iri no dayo wo? A haŋ a gaa nga bumbo, da nga izey, da nga almaney mo.» 	 Tebɣiḍ eɛni a d-tiniḍ tɛeddaḍ jeddi-tneɣ Yeɛqub i ɣ-d yeǧǧan lbir-agi, i geswan seg-s nețța d warraw-is akk țqeḍɛiyin-is ?


Filibos mo koy Samariya laabo gallu fo ra ka Almasihu waazo te i se. 	 Filbas iṣubb ɣer temdint n Samarya, ibecceṛ dinna lexbaṛ n lxiṛ yeɛnan Lmasiḥ.


I goono ga Irikoy beerandi mo ay sabbay se. 	 Dɣa țḥemmiden Ṛebbi ɣef ddemma-w.


Kayando hane binde, waybora ga bara i ra woofo wande, zama i boro iyya kulu n'a hiiji?» 	 Ass n ḥeggu n lmegtin, anwa ara ț-yesɛun ț-țameṭṭut-is imi ț-uɣen yiwen yiwen di sebɛa yid-sen ?


ka di, mate kulu kaŋ no, hal ay m'ay bumbo dumo zukku a ma canse, zama ay ma i ra afooyaŋ faaba. 	 iwakken ma yella wamek, a d ssekkreɣ tismin i watmaten-iw n wat Isṛail, ahat ad țțuselken kra deg-sen.


Gaa no marga kulu dangay ka hangan Barnaba nda Bulos se. I goono ga alaamey da dambara harey kaŋ yaŋ Irikoy te ngey do dumi cindey game ra din baaru dede. 	 Akken ma llan di tejmaɛt ssusmen, dɣa smeḥsisen i Bulus d Barnabas i d-iḥekkun licaṛat d leɛǧayeb i gexdem Sidi Ṛebbi yis-sen ger leǧnas ur nelli ara n wat Isṛail.


I ma ciya laakalkooniyaŋ, fundi-hanno-koyyaŋ, fu-koy hannoyaŋ, dogonandikoyaŋ, kaŋ ga ngey kurnyey gana, zama boro kulu ma si Irikoy Sanno ciinay da laala. 	 ad ilint ț-țiɛeqliyin, ad ddunt s ṣṣfa, ad lhint d lecɣal n wexxam, ad lhunt, ad țțaɣent awal i yergazen-nsent iwakken awal n Sidi Ṛebbi ur yețwargam ara.


Day araŋ na Fundikoyo wi, nga kaŋ Irikoy tunandi ka kaa buukoy game ra. Iri ya woodin seedayaŋ no. 	 Tenɣam Mmi-s n ugellid n tudert, meɛna Sidi Ṛebbi yesseḥya-t-id si ger lmegtin , aql-aɣ d inigan.


Sooje bari-kari jama lasaabo mo, zambar way no hala sorro zambar way hala sorro hinka, _(danga million zangu hinka nooya)__. Ay maa i lasaabuyaŋo mo. 	 Sliɣ i leḥsab n yemnayen, llan di mitin imelyunen yid-sen.


Waato kaŋ i mana du nangu kaŋ ga furo Yesu do borey marga baayaŋ sabbay se, kala i na fuwo beena feeri ka bora da daarijo zumandi. 	 Akken walan ur zmiren ara a t-ssiwḍen ɣuṛ-es si lɣaci-nni, kkan-d si ssqef, kksen iqermuden sennig wanda yella Sidna Ɛisa, syenna ssadren-d ukrif-nni deg wusu-ines.


Oho, haciika ay goono ga hay kulu lasaabu mursay Almasihu Yesu ay Rabbo bayyaŋo sabbay se kaŋ bisa hay kulu. A sabbay se mo no ay na hay kulu himandi yaamo. Ay g'i lasaabu mo sanda kwaara banda cine zama ay ma du Almasihu, 	 Zemreɣ a d iniɣ : ḥesbeɣ kullec d lexṣara ɣef ddemma n wayen ifazen, yellan ț-țamusni n Ɛisa Lmasiḥ Ssid-iw. ?ef ddemma-s qebleɣ a yi-iṛuḥ kullec, ḥesbeɣ kullec d afṛaden, iwakken a d-rebḥeɣ Lmasiḥ


Iri ma farhã, iri bine ma kaan, iri m'a beerandi! Zama Feej'izo hiija kaa, a wayhiijo mo na nga boŋ soola.» 	 A nezhu, a nefṛeḥ, a t-neḥmed axaṭer tewweḍ-ed tmeɣṛa n Izimer, tislit thegga iman-is,


Amma Sawulu soobay ka gaabu ka tonton. A goono ga Yahudancey boŋ haw kaŋ yaŋ goono ga goro Damaskos ra. A goono ga tabbatandi i se ka ne: «Yesu wo day ga ti Almasihu.» 	 Lameɛna Caɛul simmal yețnerni di liman ; isseɛweq at Isṛail izedɣen di temdint n Dimecq mi sen-d-ițbeggin belli d Ɛisa i d Lmasiḥ.


Bitros tu ka ne a se: «Rabbi, hala day nin no, ma naŋ ay ma kaa ni do haro boŋ.» 	 Dɣa Buṭrus yenna-yas : A Sidi, ma yella d keččini, efk-ed lameṛ a n-aseɣ ɣuṛ-ek ɣef wuḍar s ufella n waman.


Nga mo ne a se: «Ifo no i hantum Tawreto ra? Ifo no ni caw?» 	 Sidna Ɛisa yerra-yas : D acu yuran di ccariɛa n Musa ? D acu i tfehmeḍ deg-s mi ț-teɣriḍ ?


Ay goono ga zuru zama ay ma du alhakko. Alhakko wo ga ti Irikoy beene ceeyaŋ wano, kaŋ go Almasihu Yesu ra. 	 țțazzaleɣ ɣer lmeqṣud-agi iwakken ad awḍeɣ ɣer wayen i ɣ-ihegga Sidi Ṛebbi deg igenwan s Ɛisa Lmasiḥ.


Yaadin gaa, nya-izey, iri gonda naanay kaŋ ga naŋ iri ma furo Nangu Hanna ra Yesu kuro do, 	 Ay atmaten, imi uzzlen idammen n Ɛisa Lmasiḥ fell-aneɣ, nețkel a nekcem ɣer wemkan iqedsen,


Zama Boro* Izo ga koy daahir, sanda mate kaŋ cine i n'a waadu amma kaari bora din kaŋ nga no g'a nooyandi!» 	 Mmi-s n bunadem ad immet akken yura fell-as di tira iqedsen, lameɛna a nnger n wemdan agi ara t-izzenzen !


I laakaley go kubay ra. I sinda baa mo fundo kaŋ Irikoy ga no ra, saamotara kaŋ go i ra din sabbay se, d'i bine sandandiyaŋo mo sabbay se. 	 Lefhama-nsen iɣumm-iț ṭṭlam, sbeɛden iman-nsen ɣef tudert i d ițțak Sidi Ṛebbi axaṭer jehlen, qquṛen wulawen-nsen.


Ay ga ne araŋ se: abada! Amma d'araŋ mana tuubi, araŋ kulu ga halaci yaadin cine. 	 Xaṭi, meɛna a wen-d-iniɣ : m'ur tbeddlem ara tikli aț-țemtem ula d kunwi.


Ma laakal ye hayey din gaa, ma ni boŋ no i se da cimi, hala boro kulu ma ni jina-koyyaŋo bay. 	 Err ddehn-ik ɣer wayagi txedmeḍ-t akken ilaq, iwakken imdanen meṛṛa ad walin amek i tețnerniḍ di tikli-inek di Lmasiḥ.


Amma Yesu wo ne: «Bitros, ay ga ne ni se: gorongaari si ca hunkuna, kala nda ni ze sorro hinza ka ne ni s'ay bay.» 	 Sidna Ɛisa yenna-yas : A k-d-iniɣ a Buṭrus , ass-a uqbel ad iskkuɛ uyaziḍ ad iyi-tnekṛeḍ tlata iberdan, aț-ținiḍ ur iyi-tessineḍ ara !


A na hayey din ci i se taray kwaaray. Bitros mo n'a kaa waani ka sintin ka deen'a gaa. 	 Yenna-yasen-d ayagi ɛinani. Buṭrus ijbed-it weḥd-es, ilumm fell-as.


Amma waato kaŋ Hirodus hayyaŋ zaaro kaa ka to, Hirodiya ize wandiyo gaan i jama bindi ra, hal a kaan Hirodus se. 	 Ass n lɛid n umulli n Hiṛudus, yelli-s n Hiṛudyad tecḍeḥ zdat inebgawen, teɛǧeb-as aṭas i Hiṛudus,


Ay wo kaŋ ti hanantey kulu ra ikayna, ay se no Irikoy na gomno wo no ay ma Almasihu arzaka waazu dumi cindey se. Arzako wo, boro fahamay si to a me. 	 nekk yellan d ulac ger imasiḥiyen meṛṛa, yețțunefk-iyi-d s ṛṛeḥma n Sidi Ṛebbi ad beccṛeɣ i wid ur nelli ara n wat Isṛail, lexbaṛ n lxiṛ yeɛnan lbaṛakat ur nkeffu yellan di Lmasiḥ


Nangu kaŋ ngey nooni si bu, i si danjo wi mo. 	 Dinna awekkiw itețțen lǧețțat ur yețmețțat ara, times ur txețți ara maḍi.


Wa ciya kokoranteyaŋ, manti hawfunoyaŋ. Wa haw daŋ araŋ biney ra ka may Irikoy se. 	 Qedcet ɣef Sidi Ṛebbi s wulawen-nwen d wayen yellan di tezmert-nwen, ẓewṛet, ur țțilit ara d imeɛdazen.


A goono ga ndunnya gorokoy halli mo da alaamey kaŋ i n'a no a ma te alman laala jine, ka ne ndunnya gorokoy se i ma alman laala kaŋ takuba maray din kaŋ funa mo himandi fo te. 	 Tețɣuṛṛu imezdaɣ n ddunit s lbeṛhanat i s-yețțunefken a ten texdem seddaw lḥekma n leɛqiṛa-nni tamezwarut, teqqaṛ asen : sbeddet yiwen lmeṣnuɛ ɣef ṣṣifa n leɛqiṛa-nni yețțewten s ujenwi tuɣal teḥla.


Kala Irikoy fuwo kosaray* taafa mo kortu za beene kala ganda ka fay ihinka. Laabo mo zinji, tondey kortu. 	 Imiren kan abeḥnuq n leḥjab yellan di lǧameɛ iqedsen icerreg ɣef sin, seg ixef ufella armi d akessar. Lqaɛa tergagi, idurar ceqqeqen,


Nga no ga murte ka nga boŋ beerandi ka bisa hay kulu kaŋ se i ga ne irikoy, wala hay kulu kaŋ se i goono ga sombu, hal a ga goro Irikoy* fuwo ra, ka nga boŋ fe ka ne nga wo Irikoy no. 	 Win akken ara yessimɣuṛen iman is sennig wayen meṛṛa iɛebbden yemdanen, ad yekcem ɣer lǧameɛ iqedsen n Ṛebbi ad yerr iman-is deg wemkan n Ṛebbi. f+


Ay di malayka gaabikooni fo mo kaŋ goono ga zumbu ka fun beena ra. A goono ga daabu nda buru nga gaa. Sajeera mo go a boŋo gaa, a moyduma ga hima wayno cine, a cey mo ga hima danji sariyaŋ. 	 Walaɣ daɣen yiwen lmelk nniḍen iǧehden, iṣubb-ed seg igenni, tețțel-it-id tagut ; tislit n wanẓar tezzi ɣef wuqeṛṛuy-is, udem-is yețfeǧǧiǧ am yiṭij, iḍaṛṛen-is am iḥeǧǧuǧa n tmes.


Yaadin gaa, ay goono ga arkusey* kaŋ go araŋ game ra yaamar, ay kaŋ ga ti arkusu danga ngey cine. Ay ya Almasihu gurzugandiyaŋ seeda no, ay gonda baa mo darza kaŋ ga aniya ka bangay ra. 	 Ad nhuɣ tura imeqqranen di liman yellan gar-awen. Nekk yellan d ameqqran am nutni, nekk iḥedṛen i leɛtab n Lmasiḥ, ițekkan di tmanegt-is ara d-ibanen ; a ten weṣṣiɣ :


A ne i se: «Hari woofo yaŋ?» I ne a se: «Yesu, Nazara bora ciine, kaŋ ga ti annabi kaŋ gonda dabari goy ra da sanni ra, Irikoy jine da jama kulu jine mo. 	 Nețța yenna-yasen : D acu yedṛan akka ? Rran-as : Ayen yedṛan d Ɛisa anaṣari nnbi-nni, yesɛan tazmert tameqqrant deg wayen ixeddem d wayen i d-iqqaṛ zdat Ṛebbi akk-d yemdanen.


Yesu tu a se ka ne: «Da boro ga ba ay, a g'ay sanno gana. Ay Baaba mo ga ba r'a. Iri ga kaa a do, k'iri goray nango te a do. 	 Sidna Ɛisa yerra-yas : Win i yi-ḥemmlen ad ixdem ayen i d-nniɣ, ula d Baba a t iḥemmel ! A d-nas i sin ɣuṛ-es, a nezdeɣ ɣuṛ-es.


Yesu n'i guna ka ne i se: «I si hin ka woodin te borey do, amma Irikoy do manti yaadin no, zama Irikoy do hari kulu ga te.» 	 Sidna Ɛisa imuqel-iten, yenna yasen : Ayen yellan d lmuḥal i wemdan yeshel i Sidi Ṛebbi, imi Sidi Ṛebbi yezmer i kullec.


Yesu ne a se: «Ma naŋ zankey ma kungu jina, zama a si hagu i ma zankey ŋwaaro sambu k'a catu hans'izey se.» 	 Sidna Ɛisa yenna-yas : Eǧǧ uqbel arrac n wexxam ad ṛwun, axaṭer ur ilaq ara a nḍeggeṛ aɣṛum n warrac i yeqjan imecṭaḥ.


Amma day: «Da ni ibara haray, m'a no ŋwaari. D'a jaw, m'a no hari. Zama woodin teeyaŋ gaa no ni ga danj'ize gusam a boŋo boŋ.» 	 Yura daɣen : Ma yelluẓ weɛdaw-ik efk-as ad yečč, ma yeffud efk-as ad isew, axaṭer ma txedmeḍ akka , am akken ț-țirgin iṛeqqen ara tesserseḍ ɣef wuqeṛṛuy-is.


Woodin ga te da day araŋ goono ga koy jina cimbeeri ra, sinjanteyaŋ da kayyanteyaŋ kaŋ mana banda bare Baaru Hanna beeja gaa. Baaru Hanno wo ga ti wo kaŋ araŋ maa, kaŋ i waazu takahari kulu se kaŋ yaŋ go beena cire. Ay, Bulos, Irikoy n'ay ciya Baaru Hanna saajawko. 	 Ma yella teṭṭfem di liman-nwen s tideț, ma yella tbeddem, tṛeṣṣam. Ɣuṛ-wat aț-țțwexxṛem ɣef wusirem i wen-d-yewwi lexbaṛ n lxiṛ iwumi teslam, lexbaṛ-agi n lxiṛ i gețțubeccṛen i yemdanen n ddunit meṛṛa, i ɣef uɣaleɣ nekk d aqeddac.


I kande Yesu se mo zanka kayna yaŋ, zama a m'i ham. Amma waato kaŋ talibey di woodin, i deen'i gaa. 	 Lɣaci țțawin-as-ed ula d llufanat iwakken ad issers afus-is fell-asen a ten-ibarek. Inelmaden-is mi walan ayagi, țnaɣen-ten.


Araŋ wura nd'araŋ nzarfo mo hay. I hayyaŋo mo ga goro seeda araŋ boŋ k'araŋ gaahamey ŋwa danga danji cine. Araŋ n'araŋ arzakey jisi zaari banantey ra. 	 Ddheb d lfeṭṭa-nwen ṣeddeḍen ; d ṣḍiḍ-nsen ara icehden fell-awen, ara kkun-iččen am tmes. Tjemmɛem cci deg ussan-agi ineggura n ddunit !


Ay n'araŋ no wa araŋ ma haŋ, manti ŋwaari tiŋo bo, zama waato araŋ mana hin a. Oho, hala hõ mo araŋ si hin a, 	 Fkiɣ-awen ayefki mačči d aɣṛum axaṭer aɣṛum ur as-tezmirem ara, yerna ar tura ur as-tezmirem ara, mazal-ikkun tețɛicim s lebɣi n tnefsit nwen.


Kal a na zanka kayna fo sambu k'a kayandi i bindo ra. A n'a ganday ka ne i se: 	 Yeddem-ed yiwen weqcic amecṭuḥ, yesbedd-it zdat-sen dɣa yerfed-it ger ifassen-is, yenna-yasen :


Da ni mwa na ni daŋ ni ma taali te, m'a dagu! Ni ma furo Irikoy koytara ra mo-fo-koy ga bisa ni se i ma ni catu danji bango ra nda ni mo hinka. 	 Daɣen ma yella ț-țiṭ-ik i gellan d sebba n tuccḍa, qleɛ-iț-id ; axiṛ-ak aț-țkecmeḍ ɣer tgelda n Sidi Ṛebbi s yiwet n tiṭ, wala aț-țwaḍeggṛeḍ s snat wallen ɣer ǧahennama.


A n'i gaaray mo ciiti karga jine. 	 Imiren issufeɣ-iten-id syenna.


Annabey kulu mo goono g'a seeda ka ne a maa do, boro kulu kaŋ g'a cimandi ga du zunubi yaafayaŋ.» 	 Lenbiya akk cehden-d fell-as belli kra n win ara yamnen yis, a s-țwaɛeffun ddnubat-is s yisem-is.


Zama _Musa__ asariya mana hay kulu toonandi. Amma beeje kaŋ ga boori ka bisa furo, kaŋ a do no iri go ga maan Irikoy gaa. 	 Ccariɛa n Musa ur tezmir ara a ɣ-terr d iḥeqqiyen zdat Sidi Ṛebbi, meɛna yella yiwen usirem s wayes ara nqeṛṛeb ɣuṛ-es ;


Boro kulu si zu taji ta kwaay zeeno gaa, zama itajo ga izeena tooru hala kortimo ma ye ka jaase ijina. 	 Yiwen ur yețxiḍi tafaweț tajdiṭ i uceṭṭiḍ aqdim, neɣ m'ulac tafaweț-nni ara s-nernu aț-țesseɣṛes aceṭṭiḍ-nni aqdim dɣa acerrig-nni ad innerni.


Yesu ne binde: «Sanda ifo cine no Irikoy koytara ga bara nd'a? Ifo no ay g'a himandi nd'a? 	 Yenna daɣen : ?er wacu i tețțemcabi tgeldit n Ṛebbi ? ?er wacu ara ț-metleɣ ?


Dabari bambata no diyey na ngey seeda no d'a, Rabbi Yesu tunyaŋo boŋ. Gomni bambata mo go i kulu boŋ. 	 Ṛṛusul țcehhiden-d ɣef ḥeggu n Sidna Ɛisa s tezmert tameqqrant yerna ṛṛeḥma n Sidi Ṛebbi txeddem deg-sen s lǧehd.


Romey soojey jama konda Yesu faada ra, nango kaŋ se i ga ne Preytoriyum, _sanda dabarikoono windi nooya_. I na soojey jama ce ka margu. 	 Lɛeskeṛ wwin Sidna Ɛisa ɣer wefrag n lbeṛj, ssawlen-d i terbaɛt nsen.


To. Kayando hane binde, i boro iyya din ra, may wande no a ga bara? Zama ikulu n'a hiiji.» 	 ass n ḥeggu n lmegtin anwa deg-sen ara ț-yesɛun ț-țameṭṭut-is imi i ț-uɣen di sebɛa yid-sen ?


I n'a bankaaray kaa a gaa, ka kwaay ciray fo daŋ a gaa. 	 Imiren kksen-as llebsa-s, sselsen as abeṛnus azeggaɣ.


Amma d'iri goono ga dira annura ra, danga mate kaŋ cine Irikoy bumbo go annura ra, iri gonda markasinay da care. Yesu kaŋ ti Irikoy Izo kuro mo goono g'iri hanandi zunubi kulu gaa. 	 Meɛna ma yella nteddu di tafat am akken i gella nețța di tafat, ad ddukklen wulawen-nneɣ, yerna ddnubat-nneɣ ad iriden s idammen n Mmi-s Ɛisa Lmasiḥ.


Ma si dambara kaŋ ay ci ni se: tilas kal i m'araŋ hay hayyaŋ taji. 	 Ur țțawham ara imi i k-d-nniɣ « ilaq a d-tɛiwdem talalit.»


Amma boro fo seeda sanni fo ra ka ne: «Adam-ize ya ifo no binde kaŋ ni ga fongu a gaa, wala ifo no boro izo kaŋ ni g'a kunfa? 	 Yella win i d-icehden ɣef wayagi di tira iqedsen, yenna-d : D acu-t wemdan iwakken a t-id-temmektiḍ , a d-terreḍ ddehn-ik ɣuṛ-es ; d acu-t mmi-s n wemdan iwakken a d-telhiḍ yid-es ?


baa kaŋ ay gonda gaaham do naanay daliili. Da boro fo ga miila nga gonda gaaham do naanay daliili, ay wo du ka bis'a. 	 Ula d nekk zemreɣ ad țekleɣ ɣef limaṛat n yemdanen. Ma yella win i gɣilen izmer ad ițkel ɣef limaṛat agi, nekk zemreɣ ad țekleɣ akteṛ !


Kala boro kulu ma nga boŋ neesi, woodin banda a ma ŋwa buuro gaa ka haŋ gaasiya gaa. 	 Ihi mkul yiwen ad ixemmem deg yiman-is uqbel ad yečč seg weɣṛum-nni neɣ ad isew si teqbuct-nni.


Araŋ ma laakal ye mate kaŋ a ga hima nd'a gaa, ka fay da zunubi, zama boro fooyaŋ si Irikoy bay. Ay ga woodin ci hala haawi m'araŋ di. 	 Uɣalet-ed ɣer leɛqel nwen, xḍut i yir abrid ; axaṭer kra deg-wen țeddun am akken ur ssinen ara Ṛebbi ; ayagi nniɣ-t-id iwakken aț-țenneḥcamem.


Zama i ne: «May no na Rabbi miila bay hala bora m'a dondonandi?» Amma iri wo, iri gonda Almasihu miila. 	 Akken yura di tira iqedsen : Anwa i gessnen ixemmimen n+ Sidi Ṛebbi,+ anwa i gzemren a t-yenhu + ? Ma d nukni, nesɛa axemmem n Lmasiḥ.


Zama ay ga ne: Almasihu ciya saajawko Yahudancey se Irikoy cimo se, zama a ma alkawley kaŋ yaŋ Irikoy sambu doŋ kaayey se tabbatandi. 	 Nniɣ-ed belli Ɛisa Lmasiḥ yusa-d d aqeddac n wat Isṛail iwakken ad ixdem ayen akken i gewɛed Sidi Ṛebbi i lejdud-nsen, yerna a d-isban s wakka belli Sidi Ṛebbi ur yețțuɣal ara deg wawal-is.


Ma hantum Almasihu marga diya se kaŋ go Birgamos ka ne: «Nga kaŋ gonda takuba kaana, sanno kaŋ a ci neeya: 	 Aru ayagi i lmelk n tejmaɛt n temdint n Birɣamus : atah wayen i d-yeqqaṛ Win yesɛan ajenwi iqeḍɛen di snat leǧwahi :


Woodin se no ay na Timotiyos donton araŋ do, nga kaŋ ciya ay se ize kaŋ ay ga ba Rabbi ra, naanaykoy mo no. A g'araŋ fongandi d'ay teerey Almasihu Yesu ganayaŋ ra, mate kaŋ cine ay go g'i dondonandi nangu kulu Almasihu* marga kulu ra. 	 Ɣef wayagi i wen-ceggɛeɣ Timuti, mmi eɛzizen di Lmasiḥ, iḍuɛen Sidi Ṛebbi iwakken a wen-d-yesmekti amek i leḥḥuɣ deg webrid n Lmasiḥ, akken i t-sselmadeɣ di mkul tajmaɛt n watmaten.


Zama Irikoy n'iri ce, manti zama iri ma goro ziibi ra se bo, amma zama iri ma goro hananyaŋ ra se. 	 Sidi Ṛebbi ur aɣ-d-inni ara a neddu di lefsad meɛna iweṣṣa-yaɣ-d a neddu s ṣṣfa.


Ni g'i kunkuni danga alkuba cine, Ni g'i barmay mo danga bankaaray cine. Amma nin wo, ni si bare, ni jiirey mo sinda me.» 	 a ten-tbeddleḍ a m akken tețwabeddal llebsa, a ten-tețleḍ am ubeṛnus, ma d kečč ur tețbeddileḍ ar a, ussan-ik ur țfakan ara .


Seeda din kaŋ a te mo, cimi no. Woodin sabbay se binde, ni ma deeni i gaa da deeniyaŋ konno, hal i ma te gaabi cimbeeri fonda ra. 	 ayagi i d-yenna ț-țideț. Daymi, ilaq a ten-tenhuḍ s lewɛaṛa, iwakken ad sɛun liman iseḥḥan ;


Sorro boobo a g'a zeeri danji ra nda hari ra zama nga m'a halaci se. Day da ni ga hin ka hay fo te, ma bakar iri se k'iri gaa.» 	 Acḥal d abrid i t-idemmer uṛuḥani-agi ɣer tmes d waman iwakken a t-ineɣ. Tura, ma yella wayen iwumi tzemreḍ, ḥunn fell-aɣ, ɛiwen-aɣ !


Kal a ne i se: «Araŋ ma si ta ka bisa wo kaŋ i kosu araŋ se din me.» 	 Yenna-yasen : Ur țnadit ara sennig wayen i d-yenna lqanun.


ka ne: «Man a kaayaŋo alkawlo? Zama za hano kaŋ hane iri kaayey kani, hayey kulu go no danga mate kaŋ cine i go za takayaŋ sintina.» 	 a wen-d-qqaṛen : anaɣ yenna-yawen a d-uɣaleɣ, ihi anda yella tura ? Lejdud-nneɣ ɛeddan mmuten, ulac ayen i gbeddlen seg wasmi i d-texleq ddunit.


Yaadin gaa, ifo no asariya ga hanse binde? To. Irikoy n'a tonton no hala borey ma faham da haŋ kaŋ ga ti nga miila daaruyaŋ. Asariya wo ma goro mo hala banda bora ma kaa kaŋ se i na alkawlo no. I na asariya samba mo malaykayaŋ banda, sasabandiko fo kambe ra. 	 Acuɣeṛ ihi i d-tețțunefk ccariɛa ? Tețțunefk-ed iwakken a d-tesbeggen belli nɛuṣa lumuṛ n Sidi Ṛebbi, alamma yusa-d win akken ara d ilalen si dderya n Ibṛahim iwumi d tețțunefk lemɛahda. D lmalayekkat i d-yewwin ccariɛa ɣer ufus n Sidna Musa iwakken a ț-id-issiweḍ i yemdanen.


Yesu mo ne a se: «Zoŋey gonda guusuyaŋ, beene curey mo gonda fitiyaŋ, amma Boro* Izo sinda nangu kaŋ a ga nga boŋo dake.» 	 Sidna Ɛisa yerra-yas : Uccanen sɛan lɣiṛan, ifṛax n igenni sɛan leɛcuc, ma d Mmi-s n bunadem ur yesɛi ara anda ara yessers aqeṛṛuy-is.


A kaan a se mo nga ma hay kulu sasabandi nga do, hala hayey kaŋ go ganda wala hayey kaŋ go beena ra, Almasihu do. Kuro kaŋ Almasihu dooru nga kanjiyaŋ bundo boŋ no ka laakal kana wo daŋ _boro nda Irikoy game ra__. 	 s Lmasiḥ i gemṣalaḥ akk-d txelqit, yessers-ed lehna ama di lqaɛa ama deg igenwan s idammen n Mmi-s yuzzlen ɣef wumidag.


Araŋ ma mo ye adduwa ra ka batu a ra mo nda saabuyaŋ. 	 Ur ɣefflet ara, meɛna deɛɛut țḥemmidet daymen Sidi Ṛebbi.


Araŋ ma farhã alwaati kulu. 	 Ilit dayem di lfeṛḥ,


Waato kaŋ i na ngey mehawo te ka adduwa, i na ngey kambey dake i boŋ. Gaa no i n'i sallama. 	 Mi ẓummen, ssersen ifassen-nsen fell-asen, rnan dɛan ɣer Sidi Ṛebbi, dɣa ǧǧan-ten ad ṛuḥen.


Sanku fa binde Almasihu kuro g'araŋ bine lasaabey hanandi goy buukoy _kaŋ sinda nafa__ gaa, hal araŋ ma goy Irikoy Fundikoono se. Zama Almasihu na nga boŋ sarga Irikoy se taali kulu si. A n'a te mo Biya kaŋ go no duumi do. 	 amek ur aɣ-țṣeffin ara idammen n Lmasiḥ yefkan iman-is i Ṛebbi d asfel s tezmert n Ṛṛuḥ n dayem, nețța ur nesɛi lɛib ? Amek ur yessizdig ara ulawen-nneɣ si lecɣal ur nemɛin yețțawin ɣer lmut iwakken a nuɣal d iqeddacen n Sidi Ṛebbi yeddren.


«Ifo k'iri zaa nda nin, ya Yesu, Nazara bora? Ni kaa zama ni m'iri halaci nooya? Ay ga ni bay, ni ya boro kaŋ no! Ni ya Irikoy wane hanna no.» 	 D acu i tebɣiḍ ɣuṛ-nneɣ a Ɛisa Anaṣari ? Tusiḍ-ed iwakken ad aɣ tesnegreḍ ? ?riɣ d acu-k , kečč d Imqeddes n Ṛebbi !


Barzuyaŋ ra mo, da kasu, da kosongu bindi ra, da taabi goy, da hanna ka batu, da mehawyaŋ ra. 	 i tiytiwin ; neṣbeṛ mi nella di leḥbus, di teswiɛin n ccwal, leɛtab, aɛawez akk-d laẓ ;


Zama a ga faala yo se a ma furo sana fune ra, da arzakante ma furo Irikoy koytara ra.» 	 Ishel i welɣem ad iɛeddi di tiṭ n tissegnit wala i umeṛkanti ad yekcem ɣer tgelda n Sidi Ṛebbi.


Ay guna kal ay di bari kwaaray fo. Bora kaŋ goono ga goro a boŋ mo gonda biraw. I n'a no koytaray fuula, a fatta mo da saaya ka te zaama. 	 Walaɣ yiwen uɛewdiw d amellal. Win i t-id irekben yeṭṭef lqus deg ufus-is ; tețțunefk-as tɛeṣṣabt, iṛuḥ s tezmert tameqqrant iwakken ad iɣleb.


Waato kaŋ i na canda-canda beeri fo te, Bitros tun ka kay. A ne i se: «Ay nya-izey, araŋ ga bay kaŋ za gayyaŋ no Irikoy n'ay suuban araŋ game ra, zama ay me ra dumi cindey ma maa Baaru Hanna sanno ka cimandi. 	 Mi ketṛen deg wawal, ikker-ed Butṛus yenna-yasen : Ay atmaten, teẓram belli Sidi Ṛebbi yextaṛ-iyi-d gar-awen seg wass amezwaru iwakken ad beccṛeɣ lexbaṛ n lxiṛ i leǧnas ur nelli ara n wat Isṛail, akken ad amnen.


Haciika a n'iri yaamaryaŋo ta. Koyne zama nga bumbo gonda anniya hanno, a ga tun ne ka koy araŋ do da nga boŋ miila. 	 Yeqbel mi t-in-nceggeɛ, yerna uqbel a s-nini yella iqsed a n-iruḥ ɣuṛ wen s lfeṛḥ d ameqqran.


bora din furo boŋbeeray ra. A si hay kulu bay, amma yanje nda kakaw sanni no a ga ba gumo. Woodin yaŋ mo no ga kande canse, da yanje, da alaasiray, da sikkayaŋ laaley, 	 yeččuṛ d zzux ur yessin kra ; iḥemmel ad ikețțeṛ awal, yețnaɣ ɣef ddemma n yimeslayen. Seg wannect-agi i d-itekk umennuɣ, tismin, lekfeṛ d ccekk,


I izey gaa no araŋ g'i bay. 	 S wakka, s lecɣal-nsen ara tɛeqlem lenbiya n lekdeb.


I ne Almasihu wo, daahir no a ga taabi haŋ, a ga ciya mo boro sintina kaŋ bu ka tun ka fun buukoy game ra, gaa no a ga _nga__ dumo da dumi cindey bayrandi nda annura sanni.» 	 yeɛni Lmasiḥ ad iɛteb, d nețța i d amezwaru ara d-iḥyun si ger lmegtin, ad ibecceṛ tafat i wegdud n wat Isṛail akk-d leǧnas nniḍen.


Kala baabo, Zakariya to nda Biya Hanno ka annabitaray te ka ne: 	 Zakarya, baba-s n weqcic-nni, iččuṛ d Ṛṛuḥ iqedsen, icar-ed s imeslayen-agi :


Wala mo, mate no i ga te ka waazu da manti i n'i donton no? Mate kaŋ i n'a hantum ka ne: «Man i cey booro himando, Ngey kaŋ yaŋ ga kande gomni Baaru Hanna!» 	 Amek ara yilin wid ara d-ihedṛen fell-as ma yella ur țțuceggɛen ara ? Akken yura di tira iqedsen : Acḥal yelha m'ara nwali teddun-d ɣuṛ-nneɣ wid ițbecciṛen lexbaṛ n lxiṛ.


Amma ni gonda boro fooyaŋ Sardisu ra, kaŋ yaŋ mana ngey bankaarayey ziibandi. Ngey no ga dira ay banda da bankaaray kwaaray, zama i to r'a. 	 Lameɛna llan ɣuṛ-ek kra yemdanen ur sneǧsen ara llebsa-nsen ; ad ilin yid-i s llebsa tamellalt axaṭer uklalen-ț.


Boro kulu kaŋ ga maa ay sanney wo k'i te mo, i g'a himandi boro kaŋ gonda laakal, kaŋ na nga fu cina tondi boŋ. 	 Akka, s kra n win yesmeḥsisen i wawal-iw yerna ixeddem-it, ițemcabi ɣer wemdan aɛeqli yebnan lsas n wexxam-is ɣef wezṛu.


Amma waato kaŋ a to jiiri waytaaci, a ma koy ka nga nya-izey kaŋ ti Israyla izey kunfa furo a bina ra. 	 Mi geṣṣaweḍ ṛebɛin iseggasen di leɛmeṛ-is, yemmekta-d atmaten-is at Isṛail, iṛuḥ ad iẓer acu n lḥala i deg țɛicin.


Zama kaŋ a bu, a bu zunubi se sorro folloŋ. Amma fundo kaŋ a goono ga funa nd'a, a goono g'a funa Irikoy se. 	 Axaṭer taluft n ddnub yefra-ț ɣef yiwet n tikkelt i dayem, s lmut-is. Tura atan d lḥey, idder i Sidi Ṛebbi.


Amma manti yaadin no a ga ciya araŋ do. Amma boro kaŋ ga ba nga ma ciya ibeeri araŋ game ra, a ga ciya araŋ se zanka. 	 Ur ilaq ara ad yili wannect-a gar-awen. Meɛna win yebɣan ad yili d ameqqran gar-awen ilaq ad yuɣal d aqeddac-nwen.


Amma bora kaŋ goono ga mo sinji asariya toonanta gaa, asariya kaŋ ga burcinandi, a ga soobay ka woodin te mo, bora din wo manti maako no kaŋ goono ga dinya, amma teeko no kaŋ goono ga goy. Nga wo ga ciya albarkante nga goyo ra. 	 Ma d win yețmeyyizen akken ilaq ccariɛa iṣeḥḥan, ccariɛa i d yețțaken tilelli, iteṭṭfen deg-s mačči s usmeḥses kan ad yuɣal a ț-yețțu, meɛna ixeddem ayen i d-tenna, wagi ad yili d aseɛdi di lecɣal-is meṛṛa.


A goono ga bini a ma nga gunda toonandi nda kobtey kaŋ gursuney goono ga ŋwa, amma boro kulu man'a no. 	 Acḥal imenna ad yečč ulamma d axeṛṛub-nni i tețțen yilfan-nni, meɛna yiwen ur as-d-yefki.


Zama hala hõ i mana faham da Irikoy Tira Hanna kaŋ ne tilas a ga tun ka fun buukoy game ra. 	 Axaṭer armi d imiren, urɛad fhimen belli Sidna Ɛisa ilaq a d yeḥyu si ger lmegtin akken yura di tira iqedsen.


I ra igu wo sinda laakal, amma igu fa din laakalkooniyaŋ no. 	 Xemsa seg-sent ț-țuḥṛicin, xemsa nniḍen ț-țungifin.


Sahãadin-sahãadin i na taarey naŋ ka Yesu gana. 	 Dɣa imiren kan, ǧǧan icebbaken nsen, ddan yid-es.


Farisi* fonda borey da Sadusi* fonda borey kaa. I goono ga Yesu si k'a ŋwaaray a ma beene alaama fo cabe ngey se. 	 Ifariziyen d isaduqiyen qeṛṛben ɣer Sidna Ɛisa, ssutren-as lbeṛhan iwakken a t-jeṛben.


Iri ma Rabbi Yesu Almasihu Irikoyo kaŋ ti a Baabo saabu, nga kaŋ n'iri albarkandi nda albarka kulu dumi kaŋ fun Biya Hanno do Almasihu ra beena ra nangey do. 	 Ad ițțubarek Sidi Ṛebbi, baba-s n Ssid-nneɣ Ɛisa Lmasiḥ, i ɣ-d-ifkan deg igenwan mkul lbaṛakat n Ṛṛuḥ iqedsen, s Ɛisa Lmasiḥ.


A na woodin te hala sohõ, Almasihu marga do, Irikoy ma nga fahamay waani-waaney bayrandi koyey da hinkoyey se kaŋ yaŋ go beena ra nangey do. 	 S wakka, lḥekmat ț-țnezmarin n igenwan ad issinent tamusni n Sidi Ṛebbi di mkul ṣṣifat-ines, s tejmaɛt n imasiḥiyen


A ne nga talibey se: «Woodin sabbay se no ay ga ne araŋ se: araŋ ma si karhã araŋ fundey se, haŋ kaŋ araŋ ga ŋwa, wala araŋ gaaham se, haŋ kaŋ araŋ ga bankaaray d'a. 	 Sidna Ɛisa yenna daɣen i yinelmaden-is : ?ef wayagi i wen-d-qqaṛeɣ ur țḥebbiṛet ara ɣef tudert-nwen, ɣef wayen ara teččem d wayen ara telsem.


Fitilla kaaro mo si ye ka kaari ni ra hal abada. Arhiiji da wayhiiji jinde mo, i si ye ka maa r'ey ni ra hal abada. Zama ni fatawc'izey wo ndunnya boro beerey no, zama ndunnya dumey kulu, ni n'i halli nda ni moodabal teeyaŋo. 	 Ur tețțuɣal a d-tban deg-em tafat, ur nețțuɣal a nsel i taɣect n yesli ț-țeslit. Aț-țwaɛaqbeḍ a tamdint n Babilun imi imestujaṛ-im, d nutni i gellan d imeqqranen di ddunit ; leǧnas meṛṛa țwaxedɛen s ssḥur i txeddmeḍ ;


Handariyayze iyya din kaŋ ni di ay kambe ŋwaaro ra, da wura fitilla suntulu iyya din mo, i gundo neeya: Handariyayze iyya din ga ti Almasihu marga iyya diyey, fitilla suntulu iyya din mo ga ti Almasihu marga iyya.» 	 ?ef wayen yeɛnan lbaḍna n sebɛa yitran-agi i twalaḍ deg ufus-iw ayeffus, akk-d sebɛa teftilin-agi n ddheb : sebɛa yitran-agi d lmalayekkat n sebɛa tejmuyaɛ n imasiḥiyen, ma d sebɛa teftilin-agi, d sebɛa-nni tejmuyaɛ.


A na danawo kamba di ka kond'a kwaara banda. Waato kaŋ a tufa a moy gaa ka nga kambey dake a boŋ, a n'a hã ka ne: «Ni go ga di hay fo?» 	 Sidna Ɛisa yeṭṭef afus i uderɣal-nni, yewwi-t beṛṛa n taddart. Yessers imetman ɣef wallen n uderɣal-nni, yessers ifassen is fell-as yesteqsa-t : Yella kra tețwaliḍ ?


Wandiyey ciine ra binde, ay sinda lordi kaŋ fun Rabbi do. Amma ay g'ay diyaŋey no, sanda boro kaŋ ciya naanaykoy Rabbi suujo sabbay se. 	 Ɣef wayen yeɛnan wid ur nezwiǧ ara, Sidi Ṛebbi ur d-yenni kra fell-asen, meɛna a wen-d-fkeɣ ṛṛay-iw, nekk yerra Sidi Ṛebbi s ṛṛeḥma-ines tameqqrant d argaz yuklalen lețkal.


Ibrahim lasaabu kaŋ Irikoy gonda dabari ka Isaka tunandi ka kaa baa buukoy game ra. Misa ra mo no woodin te. 	 Yețkel ɣef Ṛebbi bab n tezmert belli yezmer a d-isseḥyu ula si ger lmegtin daymi i s-d-yerra mmi-s : ayagi yella-d d lemtel.


Hay kulu ra ay na fonda cabe araŋ se kaŋ yaadin no araŋ ga hima ka goy d'a ka du ka londibuuney gaa. Araŋ ma fongu nda Rabbi Yesu sanno mo, kaŋ nga bumbo ci ka ne: ‹Nooyaŋ ga bisa tayaŋ albarka.› » 	 Di mkul lḥaǧa, ssekneɣ-awen amek ara txedmem iwakken aț-țɛiwnem wid ur nezmir ara. Mmektit-ed imeslayen n Sidna Ɛisa mi d-yenna : « Win ițseddiqen ițțubarek akteṛ n win iteṭṭfen ssadaqa ».


Za kaŋ iri ga bay mate kaŋ iri ga humburu Rabbi nd'a, iri go ga borey cabe. Amma banganteyaŋ no iri go Irikoy jine. Ay ga miila iri go bangante araŋ bine lasaabey jine mo. 	 Neẓra d acu i d lmeɛna n tugdi n Sidi Ṛebbi, daymi i nețnadi a d nehdu wiyaḍ. Sidi Ṛebbi yessen ulawen-nneɣ akken ilaq, ssarameɣ ula d kunwi tessnem-aɣ, teẓram ayen yellan deg ulawen-nneɣ.


A mana doŋ ndunnya naŋ mo, amma a na Nuhu, kaŋ ga ti adilitaray waazukwa faaba, nga nda boro iyye fooyaŋ, waato kaŋ a kande tunfaana ndunnya borey kaŋ yaŋ wangu Irikoy boŋ. 	 Ur iḥunn ara daɣen ɣef yemdanen n zzman aqdim asm' akken i sen-d iceggeɛ lḥemla n waman i lɣaci amcum ; issemneɛ seg-sen anagar Sidna Nuḥ ițbecciṛen lḥeqq n Sidi Ṛebbi, akk-d sebɛa n yemdanen yid-es.


Zama d'ay go ga Baaru Hanna waazu, manti fooma hari no ay se. A ga tilas ay gaa no. Zama kaari ay, d'ay si Baaru Hanna waazu! 	 Ur țzuxxuɣ ara s yiman-iw imi țbecciṛeɣ lexbaṛ n lxiṛ, axaṭer țwaḥeṛseɣ ad beccṛeɣ. A nnger-iw ma yella ur beccṛeɣ ara lexbaṛ-agi n lxiṛ.


Sanney din binde mana hima i se kala sanni yaamo cine. I wangu k'i cimandi. 	 Lameɛna ayen i sen-ḥkant iban asen-d am tmacahuț, ur tent-uminen ara.


waati kaŋ i g'araŋ ndunnya goray hanna d'araŋ lalabo guna. 	 ad amnen mbla imeslayen m' ara walin tikli-nsent teṣfa, tesɛa leqdeṛ.


Iri Rabbo Yesu Almasihu gomno ma bara araŋ kulu banda. Amin! 	 Ṛṛeḥma n Ssid-nneɣ Ɛisa Lmasiḥ aț-țili yid-wen meṛṛa ! Amin !


Lawi izey ra, wo kaŋ yaŋ gonda alfagataray du lordi asariya* boŋ kaŋ ne i ma zakka ta jama gaa kaŋ ga ti i nya-izey, baa kaŋ nya-izey din mo fun Ibrahim banda gaa. 	 At Lewwi yellan d lmuqedmin, țțawin leɛcuṛ ɣef wat Isṛail yellan d atmaten-nsen akken i d-tenna ccariɛa, ɣas akken ula d nutni ț-țarwa n Sidna Ibṛahim.


Sohõ mo, ya Rabbi, guna i kaseetiyaŋo. Ma naŋ ni bannyey ma ni sanno salaŋ da bine-gaabi kulu. 	 I tura, a Sidi Ṛebbi, wali-d amek akka i ɣ ssaggaden ; efk-aɣ-d a Sidi Ṛebbi tazmert s wayes ara nbecceṛ awal-ik s ṭṭmana mbla akukru.


Kaŋ a na gaasiya sambu ka saabu, gaa no a ne: «Reyzin* haro wo, araŋ m'a haŋ ka no care se. 	 Yeddem-d tabuqalt n waman n tẓurin, yeḥmed Sidi Ṛebbi yenna : Axet tabuqalt-agi, feṛqet-eț wway gar-awen,


Ifo binde ga ti Yahudance nafa? Wala ifo ga ti dambanguyaŋ nafa? 	 Ihi d acu i sɛan n wat Isṛail sennig wiyaḍ ? D acu n nnfeɛ yellan di ṭṭhaṛa ?


Sohõ, hayey kaŋ i ga sarga tooru se ciine ra, ngey neeya: Iri ga bay kaŋ iri boro kulu gonda bayray. Bayray binde ga kande boŋbeeray, amma baakasinay ga jina-koyyaŋ te. 	 Ɣef wayen yeɛnan aksum n iseflawen i zellun i ssadaț, ț-țideț nesɛa akk tamusni, d acu kan tamusni tețțawi-d zzux i wemdan ma d leḥmala tesnernay deg-nneɣ laman ɣer Sidi Ṛebbi.


Wa sambu _araŋ__ faaba, a ma ciya araŋ se wongu fuula. Wa sambu mo Irikoy Sanno kaŋ ga ti takuba kaŋ Biya _Hanno__ n'araŋ no. 	 cuddet leslak am tcacit n wuzzal ɣef wuqeṛṛuy-nwen, sxedmet asekkin n Ṛṛuḥ iqedsen yellan d awal n Sidi Ṛebbi.


Amma zama ay ga cimo ci, araŋ s'ay cimandi. 	 Lameɛna nekk qqaṛeɣ-d tideț, daymi ur iyi-tețțamnem ara.


Talibey goono ga care guna. I goono ga sikka boro kaŋ boŋ no a salaŋ. 	 Inelmaden-is tḥeyyṛen, qqimen țemyex?aṛen wway gar-asen. Kull yiwen yeqqaṛ deg wul-is : ?ef anwa i d-yenna imeslayen-agi ?


Boro Izo go ga koy, sanda mate kaŋ cine i hantum a boŋ, amma kaari bora din kaŋ nga no ga Boro Izo nooyandi! Doŋ i ma si bora din hay, pat!» 	 Ad yedṛu d Mmi-s n bunadem akken yura fell-as ; mmeɛna a nnger n win ara t-izzenzen, lemmer ur d-ilul ara axiṛ-is.


A go no, waato kaŋ borey marga goono ga kankam Yesu gaa, zama ngey ma maa Irikoy Sanno, kal a koy ka kay Janisarata teeko me gaa. 	 Yiwen wass, Sidna Ɛisa yella ɣef rrif n lebḥeṛ n Jiniṣaret. Lɣaci meṛṛa zzin-as-d, mčuččaɛen-d akken ad slen i wawal n Ṛebbi.


Adduwa banda a tun ka kaa talibey do k'i gar jirbi gaa, bine saray sabbay se. 	 Mi gekfa, yuɣal-ed ɣer inelmaden-is, yufa-ten-id yewwi-ten yiḍes axaṭer yeɣli-d fell-asen leḥzen ameqqran ;


Nga mo, a kay a boŋ. A deeni konno gaa kala konno n'a taŋ. Sahãadin waybora tun k'i saajaw. 	 Yekna ɣuṛ-es, yumeṛ i tawla aț-țeffeɣ seg-s, dɣa teffeɣ-iț ; imiren kan tekker teqdec-asen-d.


Amma woone ga ti alkawlo kaŋ ay ga sambu Israyla kunda se jirbey din banda, Yaa no Rabbi ci: Ay g'ay lordey* daŋ i laakaley ra, Ay g'i hantum mo i biney ra. Ay ga ciya i Irikoyo, ngey mo ga ciya ay jama. 	 Atan leɛqed ara sbeddeɣ gar-i d wegdud n Isṛail. A wen-iniɣ : M 'ara ɛeddin wussan-agi, a sen-sfehmeɣ lumuṛat-inu, a ten-skecmeɣ deg wulawen-nsen, ad iliɣ d Illu-nsen, ad ilin d agdud-iw.


Woodin no k'ay ganji sorro boobo ay ma kaa araŋ do. 	 D annect-a i yi-ṭṭfen acḥal d abrid ur n-usiɣ ara ɣuṛ-wen.


Amma ay ne araŋ se: araŋ di ay, kulu nda yaadin araŋ mana cimandi. 	 Nniɣ-awen-t-id yakan : twalam yerna tugim aț-țamnem !


Araŋ saamey da danawey! Woofo no ga beeri ka bisa, wura, wala fuwo kaŋ ga wura fay waani? 	 Ay imehbal, ay iderɣalen ! D acu i gesɛan azal, d ddheb neɣ d lǧameɛ i gețțarran ddheb-nni d imqeddes ?


Amma woodin ay goono ga ci no yadda boŋ, manti lordi* boŋ no. 	 Ayagi mačči d lameṛ i wen-fkiɣ, meɛna d aweṣṣi kan i kkun-weṣṣaɣ.


Sohõ ay fundo go taabi ra. Ifo no ay ga ne? Wala ay m'ay Baaba ŋwaaray a m'ay faaba saaya wo gaa no? Amma woodin sabbay se no ay kaa saaya wo gaa! 	 Atan tura ul-iw yetḥeyyeṛ ; d acu ara d-iniɣ ? A Baba sellek-iyi si teswiɛt-agi ? Nekk ẓriɣ ɣef teswiɛt agi i d-usiɣ iwakken a ț-qableɣ !


Amma Rabbi ya naanaykoy no. A g'araŋ sinji k'araŋ wa da Izefuto. 	 Lameɛna Sidi Ṛebbi d bab n lețkal, a kkun-isseǧhed, a kkun iḥader ɣef wemcum.


Ay g'araŋ ŋwaaray da himma araŋ ma adduwa te iri se, hal ay ma du ka ye araŋ do da waasi. 	 Ad ssutreɣ deg-wen aț-țedɛum ɣer Ṛebbi fell-i iwakken ur țɛeṭṭileɣ ara a n-uɣaleɣ ɣuṛ-wen.


Yesu Almasihu, Irikoy Izo baaru hanna sintina neeya. 	 Akka i gebda lexbaṛ n lxiṛ yeɛnan Ɛisa Lmasiḥ, Mmi-s n Ṛebbi.


Zama asariya kaŋ gonda hari hanney kaŋ ga kaa biya, amma manti cimi-cimi waney no, hal abada a sinda dabari ka borey kaŋ yaŋ ga maan toonandi, sargay dumi follonkey din do kaŋ i ga salle alwaati kulu, jiiri ka kaa jiiri. 	 Ccariɛa n Musa ur d-țbeggin ara tideț akken tella, meɛna d lemtel n lxiṛat i d-iteddun, daymi ur tezmir ara aț-țessiweḍ ɣer tezdeg ikemlen wid yețqeṛṛiben ɣer Ṛebbi s iseflawen i țqeddimen seg useggas ɣer useggas.


Yaadin gaa no iri si bara zankayaŋ koyne, hala dondonandiyaŋ waani fo m'iri sambu ka kond'iri ne-haray da ya-haray danga teeku bondayyaŋ cine. A ma kond'iri mo danga mate kaŋ cine haw kaŋ ga faaru ga te. Dondonandiyaŋo wo si fun kala borey kaŋ ga waani carmay da halliyaŋ do. 	 S wakka ur nețɣimi ara d arrac imeẓyanen i țțawint lemwaji, i gekkat waḍu ɣer mkul lǧiha, iwumi țkellixen yemdanen s tḥila-nsen d uselmed-nsen.


Rabbi ma yadda a se mo, a ma du suuji Rabbi do zaaro din ra. Ni mo, ni ga bay gumo mate kaŋ a na hari boobo te ay se k'ay saajaw Afasos ra. 	 Teẓriḍ acḥal i yi-iɛawen asmi lliɣ di temdint n Ifasus. A d-yessers Ṛebbi fell-as ṛṛeḥma-s deg ass n tuɣalin n Ɛisa Lmasiḥ.


Amma d'i go ga waazu ka ne Almasihu tun ka fun buukoy game ra, mate no araŋ boro fooyaŋ ga te ka ne buukoy tunandiyaŋ si no? 	 Ma neqqaṛ belli Lmasiḥ yeḥya-d si ger lmegtin, amek ihi kra deg-wen qqaṛen ulac ḥeggu n lmegtin ?


Araŋ ma te laakal hala boro kulu ma si du araŋ da nga bayray da halliyaŋ yaamey, borey alaadey boŋ da ndunnya hayey boŋ, kaŋ manti Almasihu boŋ. 	 Ḥadret a kkun-kellxen wid ițfelsifen, wid yessexdamen tiḥila ț-țiḥeṛci ; ayagi d lekdubat i gebnan ɣef leɛwayed n yemdanen akk ț-țizemmar n ddunit, mačči ɣef uselmed n Lmasiḥ.


Guna, a go kaa da burey nga banda. Mo kulu ga di a, baa ngey kaŋ yaŋ n'a gooru mo. Ndunnya dumey kulu ga baray a sabbay se. Oho, Amin! 	 Ataya, iteddu-d ɣef wusigna, mkul tiṭ a t-twali, ula d wid i t-ifetken a t-walin ; dɣa igduden n ddunit meṛṛa ad meǧǧden fell-as. ?-țideț, akka ara tedṛu !


A te i se danga baaba cine, jiiri waytaaci cine no a go ga suuru nd'ey ganjo ra. 	 Iḥuder-iten azal n ṛebɛin iseggasen deg unezṛuf n Sinay.


«Iri maa a ne: ‹Ay ga Irikoy fu wo kaŋ i te da borey kambey zeeri, amma jirbi hinza nda care game ra ay g'afo cina kaŋ manti nda kambey.› » 	 Nesla-yas mi d-yenna : « ad huddeɣ lǧameɛ-agi iqedsen yebnan s ufus n wemdan ; di tlata wussan, ad bnuɣ wayeḍ ur nețwabennuy ara s ufus n wemdan.»


Waato din gaa no iri na care sallama. Iri furo hiyo ra, ngey mo ye fu. 	 Mi nemsalam yid-sen, nerkeb di lbabuṛ nṛuḥ ; nutni uɣalen ɣer yexxamen-nsen,


A na gaabi cabe nda nga kamba. A na borey kaŋ gonda boŋbeeray ngey biney saawarey ra din say-say. 	 Isken-ed tazmert n yiɣil-is, isseɛṛeq iberdan i wid yețzuxxun ;


Da boro ga salaŋ da ciine waani, kala ngey boro hinka, wala a ma si bisa ihinza. I ma salaŋ afo-fo, boro fo mo ma feeri. 	 Ma llan wid yețmeslayen timeslayin ur nețwassen ara, sin neɣ tlata a d-mmeslayen meɛna yal yiwen s nnuba-s, yerna ilaq ad yili win ara d-yesfehmen ayen i d-qqaṛen.


(Amma i na woodin ci zama i goono g'a si, zama ngey ma du kobay a boŋ k'a kalima.) Amma Yesu gungum ka hantum laabo ra nda nga kambayzo. 	 Steqsan-t iwakken a t-jeṛṛben, țnadin sebba s wacu ara ccetkin fell-as. Sidna Ɛisa yekna, yețțaru s uḍad-is di lqaɛa.


Woodin no ga ti ibeero, nga mo no ga ti ijina. 	 D wagi i d lameṛ yellan d amezwaru yerna d ameqqran akk di ccariɛa.


Ay ga ne araŋ kaŋ ga ti ay corey se mo: araŋ ma si humburu borey kaŋ yaŋ ga gaaham wi, woodin banda i sinda hay kulu kaŋ i ga hin ka te. 	 A wen-d-iniɣ i kunwi yellan d iḥbiben-iw : ur țțagadet ara wid ineqqen lǧețța, sennig lmut ur zmiren ad xedmen acemma nniḍen.


Yesu na nga kamba salle k'a ham ka ne: «Ay yadda. Ni ma hanan.» Sahãadin-sahãadin jiraytara ban a gaa. 	 Sidna Ɛisa issers afus-is fell-as, yenna-yas : Bɣiɣ ! Ili-k teḥliḍ ! Imiren kan, argaz-nni ikkes-as lbeṛs, yeṣfa weglim-is.


Zama Irikoy Izo, Almasihu Yesu, kaŋ boŋ iri nda Sila da Timotiyos waazu araŋ game ra, a manti oho da hã'a. Amma nga wo, oho no go a do. 	 axaṭer Ɛisa Lmasiḥ Mmi-s n Ṛebbi i nbecceṛ gar-awen nekk d watmaten Silwan akk-d Timuti, ur d-yusi ara iwakken ad yili d anɛam akk-d ala, meɛna anagar anɛam i gellan deg-s.


Amma ay ga ne araŋ se: boro boobo ga fun wayna funay da wayna kaŋay haray, i ga kaa ka goro Ibrahim da Isaka da Yakuba banda beene koytara ra. 	 A wen-iniɣ daɣen : aṭas ara d-yasen si cceṛq d lɣeṛb, ad ṭṭfen imukan ɣer tama n Ibṛahim, n Isḥaq akk-d Yeɛqub di tgelda n igenwan.


Yaadin mo no i na sanno toonandi nd'a kaŋ i ci annabi Irimiya me ra kaŋ ne: «I na nzarfu noor'ize waranza sambu, wo kaŋ i na nooro daŋ a boŋ din nooro, kaŋ Israyla ize fooyaŋ n'a nooro daŋ. 	 S wakka i gedṛa wayen i d-yenna nnbi Irmiya : Ddmen-d tlatin n twiztin n lfeṭṭa, d wagi i d azal i s-fkan warraw n wat Isṛail ;


Araŋ wo kay, suubanyaŋ seeda kaŋ araŋ du Ihanna do goono ga goro araŋ ra. Araŋ si laami mo boro kulu m'araŋ dondonandi, amma mate kaŋ cine a suubanyaŋ seeda din g'araŋ dondonandi hay kulu boŋ, a suubanyaŋ seeda mo cimi no, manti tangari no. Mate kaŋ cine a n'araŋ dondonandi mo, kal araŋ ma goro Almasihu ra. 	 Ma d kunwi, Ṛṛuḥ iqedsen i d-yesmar fell-awen Lmasiḥ yezga deg-wen, ur teḥwaǧem ara win ara kkun-islemden ; axaṭer d Ṛṛuḥ iqedsen i d-immaren fell-awen i kkun-isselmaden. Ayen i wen-yesselmad ț-țideț, ur yeskiddib ara. Sṭfet ihi di Lmasiḥ am akken i wen-t-isselmed Ṛṛuḥ iqedsen.


A do no gaahamo kulu ga margu care gaa ka haw care gaa dabey kulu do, kaŋ yaŋ go soolante ngey goyo sabbay se. Yaadin no, hala dabey kulu ga ngey goyey te, gaahamo kulu ga beeri ka nga boŋ cina baakasinay ra. 	 Lǧețța tebna s leɛḍam i cuddent lemfaṣel yal yiwen deg umkan-is ; s Lmasiḥ i tețțimɣuṛ tețnerni di lmaḥibba m'ara xeddmen leɛḍam ccɣel-nsen akken ilaq.


Gaa no a ne jama se: «Ya Israyla borey, wa te laakal d'araŋ boŋ borey din ciine ra, da haŋ kaŋ araŋ ga ba ka te. 	 Dɣa yenṭeq yenna : Ay at Isṛail, ḥadret iman-nwen ɣef wayen akka tebɣam a t-txedmem i yemdanen-agi !


A wane suba, kaŋ ga dake soolayaŋ hano gaa, alfaga beerey da Farisi fonda borey margu Bilatos do. 	 Azekka nni yellan d ass n uheggi n wass n westeɛfu, imeqqranen n lmuqedmin d ifariziyen ṛuḥen ɣer Bilaṭus


Zama borey kulu kaŋ g'ay Baabo kaŋ go beena ra miila te, ngey no ga ti ay kayne alborey, d'ay waymey, d'ay nya.» 	 Axaṭer win ixeddmen lebɣi n Baba yellan deg igenwan, d winna i d gma, i d weltma, i d yemma.


Dullo ra mo doyaŋ fatta ka koy ndunnya boŋ. I n'i no dabari mo sanda mate kaŋ ndunnya daŋ gonda dabari. 	 Si dexxan-nni yeffeɣ-ed wejṛad ɣer ddunit, tețțunefk-as tazmert am tezmert sɛant tɣerdmiwin n lqaɛa.


d'iri biney g'iri foy: Irikoy beeri nd'iri biney, a ga hay kulu bay mo. 	 ɣas yesseḍlem-aɣ wul-nneɣ : Sidi Ṛebbi sennig wul nneɣ i gella yerna yeẓra kullec.


Beene kaarey go no, da ndunnya gaahamey mo. Amma beene waney darza go waani, ndunnya waney darza mo go waani. 	 Llant daɣen ṣṣifat n igenwan akk-d ṣṣifat n ddunit, yal yiwet s tafat-is ;


Kal a ne: «Haciika ay ga ne araŋ se: hari kaŋ wayboro talka wo kaŋ kurnye bu daŋ, a bisa i kulu wane. 	 dɣa yenna : A wen-iniɣ tideț : lweɛda n taǧǧalt-agi taẓawalit tugar akk tiyaḍ ;


Zama boro boobo goono ga dira kaŋ ibareyaŋ no Almasihu kanjiyaŋ bundo se. Ay binde n'i baaru ci araŋ se sorro boobo. Baa sohõ mo ay goono g'a ci araŋ se da mo-mundi. 	 axaṭer aṭas i gteddun am iɛdawen n umidag n Lmasiḥ ; nniɣ-awen-t-id acḥal d abrid, tura daɣen a wen-t-id ɛiwdeɣ s imeṭṭawen :


Waato kaŋ a fatta ka laabo taamu, kala boro fo fatta kwaara ra k'a kubay, kaŋ follokom no. A gay ka fay a ma bankaaray daŋ, a si goro fu ra mo, kala saarayey game ra. 	 Mi d-yers Sidna Ɛisa, ataya yusa-d ɣuṛ-es yiwen wergaz n taddart nni, melken-t waṭas n leǧnun ; acḥal ur yelsi llebsa, ur yezdiɣ axxam, yețɛici di tmeqbeṛt ger iẓekwan.


A ne a se: «Dabari wo kulu nda ngey darza, ay g'i no ni se, zama i n'ay no nd'ey. Boro kulu kaŋ se ay ga ba y'a no mo, kal ay m'a no. 	 yenna-yas : Ad a k-d-fkeɣ lḥekma d ccan n ddewlat-agi meṛṛa, axaṭer țțunefkent iyi-d. Zemreɣ a tent-fkeɣ i win i yi-ihwan ;


Ay ciya saajawko mo Baaru Hanna din se Irikoy gomni nooyaŋo boŋ. Irikoy na gomno din no ay se nga dabari gaabikoono boŋ. 	 Uɣaleɣ d aqeddac n lexbaṛ-agi n lxiṛ n Lmasiḥ s ṛṛeḥma n Sidi Ṛebbi ț-țezmert-is ixeddmen deg-i ;


A to sohõ danga zaari guuru way cindi hinka cine. Kubay mo na laabo kulu daabu hala wiciri kambu guuru hinza. 	 Aț-țili d leǧwahi n tnac, yeɣli-d ṭṭlam ɣef tmurt meṛṛa armi d țlata n tmeddit.


Yahudancey jama boobo binde du baaru kaŋ Yesu go noodin. I kaa mo, manti Yesu hinne sabbay se bo, amma zama ngey ma di Liyaziru kaŋ a tunandi buukoy game ra mo. 	 Yuɣ lḥal lɣaci slan belli Sidna Ɛisa di taddart n Bitanya i gella. Dɣa ț-țirebbaɛ i d-iṛuḥen ɣuṛ-es, mačči kan iwakken a t-ẓren nețța, meɛna bɣan ad ẓren Laɛẓar i d yesseḥya si lmut.


a maa mo ga bara i sukutey gaa. 	 ad walin udem-is, yerna ad sɛun isem-is ɣef yinyiren-nsen.


ka fun saarayey ra Yesu tunyaŋo banda. I furo mo kwaara* hananta ra ka bangay boro boobo se. 	 ffɣen-d seg iẓekwan-nsen. Mi d-iḥya Sidna Ɛisa, kecmen ɣer temdint iqedsen, aṭas n lɣaci iwumi i d-ḍehṛen.


Day koŋŋa izo, i n'a hay gaaham miila do, amma wayboro burcino izo, i n'a hay Irikoy alkawlo boŋ. 	 Lameɛna mmi-s n taklit-nni, ilul-ed s lebɣi n wemdan, ma d mmi-s n tḥeṛṛit-nni, ilul-ed ɣef ddemma n lemɛahda n Sidi Ṛebbi.


Ninawiya borey ga tun suba-aliciyoma ciito ra zamana wo borey game ra k'i ciiti k'i zeeri mo, zama ngey wo tuubi waato kaŋ Yonana waazu. Guna mo, boro kaŋ bisa Yonana beeray neeya. 	 Ass n lḥisab a d-kkren daɣen imezdaɣ n temdint n Ninebi ɣer lǧil-agi a ten-sḍelmen, axaṭer nutni uɣalen-d ɣer webrid mi sen-ibecceṛ nnbi Yunes. Kunwi tesɛam dagi gar-awen win yugaren nnbi Yunes !


Talibey ra afo mo ne a se: «Rabbi, ma yadda ay se ay ma koy k'ay baaba fiji jina.» 	 Yiwen seg inelmaden-is, yenna-yas : A Sidi, semmeḥ-iyi ad ṛuḥeɣ ad meḍleɣ baba.


Ma hantum Almasihu marga diya se kaŋ go Lawodisiya ka ne: «Nga kaŋ ga ti Amin, Seeda naanaykoyo, cimi-cimo wano, Irikoy takahari kulu Kaajo, sanno kaŋ a ci neeya: 	 Aru ayagi i lmelk n tejmaɛt n watmaten n temdint n Ludikus : Atah wayen i d-iqqaṛ Win yețțusemman Amin, inigi n ṣṣeḥ ț-țideț, Win s wayes i d-ițwaxleq kra wayen yellan :


za kaŋ araŋ mo go g'iri gaa d'araŋ ŋwaarayyaŋey, hala gomno kaŋ Irikoy n'iri no boro boobo adduwey sabbay se ma naŋ boro boobo ma saabuyaŋ te iri sabbay se. 	 Ula d kunwi tețɛawanem-aɣ m'ara tdeɛɛum ɣer Sidi Ṛebbi fell-aɣ. S wakka, ɣef ddemma n tẓallit n waṭas n watmaten, a ɣ-d-țțunefkent lbaṛakat s ɣuṛ Sidi Ṛebbi ; imiren aṭas ara iḥemden Sidi Ṛebbi ɣef ddemma nneɣ.


Zama Irikoy ya Adilitaraykoy no kaŋ si dinya araŋ goyo d'araŋ baakasina kaŋ araŋ cabe a maa se, waato kaŋ araŋ na hanantey saajaw. Araŋ goono ga woodin te mo hala hõ. 	 Sidi Ṛebbi d bab n lḥeqq, ur itețțu ara lecɣal-nwen d leḥmala nwen ɣef ddemma n yisem-is akk-d lxiṛ i mazal txeddmem-t i watmaten di liman.


Han din hane no i na haya kaŋ i ci annabi Irimiya do toonandi, kaŋ ne: 	 Dɣa yețwakemmel wayen i d yenna nnbi Irmiya :


Borey kaŋ goono ga kay noodin ne: «Irikoy alfaga beero no ni ga wow, wala?» 	 Widak yellan zdat-es nnan-as : Tregmeḍ lmuqeddem ameqqran n Ṛebbi !


Zama dumi ga tun dumi gaa, mayray mo ga tun mayray gaa, laabu zinjiyaŋ da haray ga te nangu waani-waani ra. Amma woodin yaŋ kulu taabi sintin yaŋ no jina. 	 Agdud a d-yekker ɣer wayeḍ, tageldit aț-țennaɣ ț-țayeḍ, a d-ilint zzelzlat di kra imukan, a d-yili laẓ ; akkagi ara d-yebdu leɛtab di ddunit.


Rabbi mo salaŋ Bulos se cin bangayyaŋ ra ka ne a se: «Ma si humburu, amma ma salaŋ, ma si dangay bo. 	 Yiwen n yiḍ, Sidi Ṛebbi iweḥḥa yas-ed di targit i Bulus yenna-yas-d : Ur țțaggad ara, kemmel ehdeṛ ur țsusum ara !


Amma ngey kaŋ ga ti boro beerey go no. (Mate kulu kaŋ i ciya d'a, ay baa si nda woodin. Irikoy sinda baar'a-baar'a). Ngey din kaŋ ga ti jine boroyaŋ mana hay kulu tonton ay waazo gaa. 	 d wid yesɛan lqima gar-awen, [ ur iyi-tewqiɛ ara lmeɛna d acu i llan zik, axaṭer Sidi Ṛebbi ur ixeddem ara lxilaf ger yemdanen ] ; wid-nni yesɛan lqima ur ḥețțmen ara fell-i ad xedmeɣ ayen nniḍen.


Amma bora kaŋ goono ga nga hangasino toonye din na Musa tuti ka ne: ‹May ka ni daŋ koy da ciitiko iri boŋ? 	 Lameɛna win akken iḍelmen wayeḍ idemmer Musa yenna-yas : Anwa i k-yerran d aqeṛṛuy neɣ d lḥakem fell-aɣ ?


Boro kulu kaŋ ga ba nga ma Irikoy miila te, bora ga bay hal ay dondonandiyaŋo ya Irikoy wane no wala ay bumbo wane no ay goono ga te. 	 Win iqesden ad yexdem lebɣi n Ṛebbi ad yeɛqel ma yella wayen i sselmadeɣ yekka-d s ɣuṛ Ṛebbi neɣ d imeslayen-iw kan.


Ni gonda kookari, ni hin suuru ay maa sabbay se, ni mana farga mo. 	 Tṣebṛeḍ, tɛetbeḍ ɣef ddemma n yisem-iw, ur tefcileḍ ara.


Zama wo kaŋ Irikoy ga ba ga ti araŋ hananyaŋo. Araŋ m'araŋ boŋ fay da zina dumi kulu. 	 D ṣṣfa n wulawen-nwen i gebɣa Sidi Ṛebbi ; yebɣa aț-țḥadrem iman nwen si lefsad,


Jirbey din ra mo i na handayze tooru fo te ka kande tooro se sargay. I goono ga farhã ngey kambey goyo se. 	 Dɣa deg ussan-nni, jemɛen-d ddheb, ssefsin-t xedmen yis yiwen ugenduz. Imiren zlan-as asfel, xedmen-as tameɣṛa, feṛḥen s wayen xedmen yifassen-nsen.


Yesu tu ka ne: «Ifo no Musa n'araŋ lordi nd'a?» 	 Yerra-yasen : Acu n lameṛ i wen-d-yeǧǧa Musa ?


Wura ga halaci, baa kaŋ i g'a soogu nda danji hal a ma hanan. Araŋ taabi waani-waaney mo g'araŋ cimbeero, kaŋ ga bisa wura darza, gosi hal a ma tabbat, hal araŋ cimbeero gosiyaŋo bananta mo ma ciya sifayaŋ da darza nda beeray hari Yesu Almasihu bangandiyaŋo waate. 	 D uguren-agi ara d-isbeggnen lǧehd n liman-nwen i gesɛan azal akteṛ n ddheb ; ɣas akken ddheb-agi ifennu, ilaq-as ad iɛeddi di tmes iwakken ad iṣfu. Akken daɣen ula d liman-nwen ilaq ad ițțujeṛṛeb ; s wakka a wen-yili d sebba n ccan, n ucekkeṛ, akk-d tmanegt asm'ara d-yuɣal Ɛisa Lmasiḥ.


Ay ga ne araŋ se koyne, a ga faala yo se a ma furo sana fune ra, da arzakante ma furo Irikoy koytara ra.» 	 A wen-iniɣ daɣen : ma yella iwɛeṛ i welɣem ad iɛeddi di tiṭ n tissegnit, iwɛeṛ akteṛ i umeṛkanti ad ikcem ɣer tgelda n igenwan !


A ne: «Ay na zunubi te, zama ay na boro kaŋ sinda taali nooyandi.» Amma i ne: «Iri wo baa fo. Woodin ni sanni no.» 	 yenna yasen : Denbeɣ, nekk i wen-d-izzenzen amdan aḥeqqi. RRran-as-d : Ur aɣ-d-tewqiɛ ara lmeɛna, wagi d ccɣel-ik.


Woofo no ga faala, ay ma ne yeenikoono se: ‹Ay na ni zunubey yaafa ni se?› wala ay ma ne: ‹Tun ka ni daarijo sambu ka ni diraw te?› 	 D acu i gsehlen a s-t-iniɣ i wukrif-agi : țwaɛfan-ak ddnubat-ik, neɣ kker ddem usu-inek telḥuḍ ?


amma sintina Damaskos borey se, gaa Urusalima, da Yahudiya laabo kulu, hala ka koy dumi cindey do, ay ne i se i ma tuubi ka bare ka ye Irikoy do, i ma goy te mo kaŋ ga hagu i tuubiyaŋo se. 	 Bdiɣ abecceṛ di temdint n Dimecq akk-d ț-țemdint n Lquds, beccṛeɣ daɣen di tmurt n Yahuda meṛṛa, di taggara, beccṛeɣ i wat leǧnas ur nelli ara seg wat Isṛail, nhiɣ-ten ad tuben, a d-uɣalen ɣer webrid n Ṛebbi, ad xedmen lecɣal i d-ițbegginen belli tuben s wul-nsen.


A tu ka ne i se: «Araŋ ga tammahã hala Galili borey din ya zunubikooniyaŋ no ka bisa Galili borey kulu, kaŋ se i maa taabey din dumi? 	 Sidna Ɛisa yenna-yasen : Tɣilem belli imezdaɣ-agi n Jlili ițțuɛetben akka d imednuben akteṛ n wiyaḍ ?


Ay gonda baptisma fo kaŋ i g'ay baptisma te d'a. Ay go kankami ra mo hal a ma timme. 	 Yella yiwen n weɣḍas i yi-țṛaǧun... D leɛtab ameqqran yerna ɣeṣbeɣ melmi ara d-yas wass-nni !


Ay ga ba ay ma du ka Almasihu bay gumo, da Irikoy dabaro kaŋ n'a tunandi ka kaa buukoy game ra. Ay ga ba mo ay ma furo a gurzugayey ra, i m'ay himandi nda Almasihu a buuyaŋo ra. 	 S wakka ad issineɣ Lmasiḥ, ad issineɣ tazmert n ḥeggu-ines, ad țekkiɣ di leɛtab-is, ad iliɣ am nețța di lmut-is iwakken


Zama sorro boobo i n'a haw da baka* da sisiri. A ma sisirey feeri, bakey mo a m'i ceeri. Boro kulu sinda dabari kaŋ g'a gooji. 	 axaṭer acḥal d abrid i t-qqnen s ixelxalen n wuzzal deg iḍaṛṛen, s ssnasel deg ifassen, meɛna yesseɣṛas-iten akk, daymi ur yezmir yiwen a t-iṭṭef.


Tawretu* ra i n'a hantum kaŋ Rabbi ne: «Ay ga salaŋ dumo wo se da ciine waani-waaney, da mebarawey meyey, amma kulu nda yaadin i ga wangu ka maa.» 	 Atan wayen yuran di tira : Sidi Ṛebbi yenna-d : A d-mmeslayeɣ i wegdud-agi+ seg imawen n ibeṛṛaniyen + s tutlayin nniḍen+ , meɛna ur iyi-d-smeḥsisen ara.+ +


Amma Bitros n'a tunandi ka ne a se: «Ma tun ka kay ni boŋ gaa, ay bumbo mo boro no danga ni cine.» 	 Meɛna Butṛus issekker-it-id yenna-yas : Kker fell-ak ! D amdan am kečč i lliɣ.


I meyey ra mo i mana tangari gar bo, i sinda taali fo kulu. 	 Ur d-yeffiɣ lekdeb seg imawen nsen, ur yelli deg-sen wayen ara sen-d yețwassukksen.


Waato kaŋ Yesu goono ga dondonandi Irikoy windo ra, a ne: «Mate no kaŋ asariya dondonandikoy goono ga ne Almasihu ya Dawda ize no? 	 Mi gella Sidna Ɛisa yesselmad di lǧameɛ iqedsen yenna : Amek armi imusnawen n ccariɛa qqaṛen-d belli Lmasiḥ d mmi-s n Sidna Dawed ?


Wa s'araŋ boŋ darandi! Boro si Irikoy hahaara. Zama haŋ kaŋ boro duma, nga mo no ni ga wi. 	 ?adret aț-țɣelṭem : yiwen ur yezmir ad istehzi ɣef Ṛebbi ; ayen yezreɛ wemdan, a t-id-imger.


«Alfa, woofo ga ti lordo* kaŋ ga bisa ikulu Tawreto ra?» 	 A Sidi, anwa i d lameṛ ameqqran meṛṛa di ccariɛa ?


Amma d'araŋ goono ga baar'a-baar'a te, araŋ goono ga zunubi te. Asariya n'araŋ zeeri k'araŋ ciya asariya taamukoyaŋ. 	 Meɛna ma yella txeddmem lxilaf ger yemdanen, tdenbem yerna ccariɛa n Sidi Ṛebbi teḥkem fell-awen axaṭer tɛuṣam-ț.


Ay kaa no zama ay ma ‹boro nda nga baaba kubandi i ma gaaba nda care, ize way da nga nya, da ize aru wande nda nga anzuray waybora. 	 Axaṭer wwiɣ-d lfiṛaq ger weqcic d baba-s, ger teqcict d yemma-s, ger teslit ț-țemɣaṛt-is,


Saaya din ra i g'araŋ nooyandi gurzugay se, i g'araŋ wi, zaati. Araŋ ga ciya konnari hariyaŋ mo ndunnya dumey kulu se ay maa sabbay se. 	 Imiren a kkun-fken iwakken aț-țețțuɛetbem, a kkun-nɣen, leǧnas meṛṛa a kkun-keṛhen ɣef ddemma n yisem-iw.


Waato kaŋ i maa yooja din, jama zuru ka margu care do. I boŋ haw, zama boro kulu goono ga maa i goono ga salaŋ ngey bumbey ciiney ra. 	 Mi slan i lḥess-nni, lɣaci uzzlen d meṛṛa ; dehcen, axaṭer sellen-asen țmeslayen-d s tutlayt n tmurt i deg țɛicin.


Da Dawda ga ne a se Rabbi, to, yaadin gaa mate no Almasihu ga te ka ciya a se ize koyne?» 	 Ma yella ihi Dawed yessawel-as « Sidi » amek ara yili ihi d mmi-s ?


Gomno din g'iri dondonandi iri ma fay da Irikoy wangay da ndunnya ibaay laaley, k'iri baafuna te da laakal, da adilitaray, da Irikoy ganayaŋ sohõ zamana woone ra. 	 Ṛṛeḥma n Sidi Ṛebbi tesselmad-aɣ a neṭṭixeṛ ɣef lecɣal-nneɣ ur nelhi d wayen akk n diri yellan di ddunit, a nɛic di ddunit-a s ṣṣwab, s lḥeqq d ṭṭaɛa n Sidi Ṛebbi ;


Borey marga bambata mo n'a gana, a n'i kulu no baani mo noodin. 	 Aṭas n lɣaci i t-iḍefṛen ɣer dinna, dɣa yesseḥla wid akk ihelken.


Kambe kulu kaŋ go ay ra kaŋ si ize hay, a g'a kaa. Wo kulu mo kaŋ ga izeyaŋ hay, a g'a hanse, zama a ma izeyaŋ hay ka tonton. 	 Yal isegmi yeṭṭfen deg-i ur d-nețțak ara lfakya, ige??em-it, ma d isegman i d-ițakken lfakya, iferres iten akken a d-efken lfakya s waṭas.


Amma araŋ ra boro kulu ma si taabi haŋ danga boro-wi wala zay wala goy laalo teeko, wala kawlante boro fo muraadu ra. 	 Ḥadret a d-yili gar-awen win ara ițwaqehṛen axaṭer yenɣa tamgeṛṭ neɣ yuker, neɣ iger iman-is di lecɣal n wiyaḍ ;


sanku fa borey kaŋ yaŋ goono ga dira ngey bine ibaay laalo ziibey ra, kaŋ yaŋ ga donda mayray mo. Tangari dondonandikoy wo, farratanteyaŋ no, boŋ sando yaŋ mo no. I si jijiri waato kaŋ i goono ga beena beeraykoyey wow. 	 Ad iɛaqeb widak-nni i gxeddmen lefsad, ițnadin anagar lebɣi n tnefsit-nsen, imi ur țțaken ara lqima i lhiba n Sidi Ṛebbi. Ur țqadaṛen ara, qebbḥen, ur uggaden ara ad regmen ula d lmalayekkat.


Ay, Bulos no ka fooyaŋ wo hantum d'ay bumbo kamba. Araŋ ma fongu kaŋ ay go hawante kasu ra. Gomni ma bara araŋ banda. 	 Nekk Bulus, s ufus-iw i wen-n uriɣ. Sslam fell-awen ! Ur tețțut ara belli d ameḥbus i lliɣ. Ṛṛeḥma n Sidi Ṛebbi aț-țili yid-wen.


I kulu dambara nd'a dondonandiyaŋo mo, zama a sanno gonda gaabi. 	 Imdanen wehmen aṭas deg wuselmed-ines axaṭer imeslayen-is sɛan tissas.


Borey kulu ŋwa hal i kungu. 	 ?čan akk armi ṛwan,


Zankey, araŋ m'araŋ hayrey gana Rabbi ra zama woodin no ga saba. 	 A dderya, ḍuɛet imawlan-nwen akken yebɣa Sidi Ṛebbi, axaṭer ayagi d ayen yellan d lḥeqq.


Waato kaŋ laabukoyo na tira caw, a na Bulos hã hala laabo kambu kaŋ boro no. Kaŋ a bay Silisiya no Bulos fun, 	 Lḥakem yeɣṛa tabṛaț-nni, isteqsa anta i ț-țamurt n Bulus. Mi gesla si tmurt n Silisya i gella,


I te zaama a boŋ mo Feej'izo kuro da ngey seeda sanno sabbay se. I mana ba ngey fundey mo hal i mana wangu ngey ma bu. 	 ?elben-t watmaten-nneɣ s idammen n Izimer i ten-id-yefdan akk-d cchada-nsen fell-as yerna ur ɛuzzen ara tudert-nsen lameɛna sebblen-ț fell-as.


Bitros ne a se: «Rabbi, ifo se no ay si hin ka ni gana baa sohõ? Ay g'ay fundo no ni sabbay se!» 	 Buṭrus yenna-yas : A Sidi, acuɣeṛ ur zmireɣ ara ad dduɣ tura ? Aql-iyi wejdeɣ ad sebbleɣ iman-iw fell-ak.


Zama borey din kulu kaa ngey arzaka baayaŋ gaa ka daŋ nooyaŋey jisiro ra. Amma wayboro wo, nga alfukaarutara ra no a daŋ hay kulu kaŋ a gonda nga baafuna se.» 	 axaṭer wiyaḍ fkan seg wayen sɛan d zzyada ma d nețțat tefka ciṭṭuḥ-nni s wacu ara tɛic.


Sohõ kal araŋ m'a teeyaŋo toonandi, zama mate kaŋ bine yadda go, yaadin mo no a toonandiyaŋo ma bara, araŋ hina boŋ. 	 ihi tura kemmlet ccɣel-agi i tebdam, s wayen iwumi tzemrem ; am akken i t-tebdam seg ul, kemmlet-eț s wul.


Boro fooyaŋ mo na hayey din harta ka kamba ka furo sanniyaŋ kaŋ sinda nafa ciyaŋ ra. 	 Llan kra n yemdanen ffɣen i webrid, țmeslayen kan ɣef wayen ur nesɛi lmeɛna.


Wala ay go ga hayey din ci Adam-izey ciyaŋ hinne boŋ no? Manti yaadin no Tawreto* mo ci? 	 Tɣilem ayen akka i d-nniɣ d lɛaddat kan n yemdanen ? Ula d ccariɛa n Musa tenna-t-id !


Zama dumo wo bina te tijina, i na ngey hangey sandandi, I na ngey moy daabu mo. Da manti yaadin no i ga di da ngey moy, i ga maa nda ngey hangey, i ga faham mo da ngey biney ka ye ka bare ay do, hal ay m'i no baani.› 	 imi ul n wegdud-agi yuɣal d azṛu ; qeflen imeẓẓuɣen-nsen, qemcen allen-nsen ; ur bɣin ara ad walin s wallen-nsen, d slen s imeẓẓuɣen-nsen, ad fehmen s wul-nsen, iwakken a d-uɣalen ɣuṛ-i ad beddlen tikli akken a ten-sseḥluɣ !


Ay si ye ka ne araŋ se bannyayaŋ koyne, zama bannya si bay haŋ kaŋ nga koyo goono ga te. Amma ay ga ne araŋ se coroyaŋ, zama hayey kulu kaŋ ay maa ay Baaba do, ay n'araŋ bayrandi nd'ey. 	 Sya ɣer zdat ur kkun-ḥețțbeɣ ara d iqeddacen, axaṭer aqeddac ur yeẓri ara d acu i gxeddem Bab-is. Tura aql-ikkun d iḥbiben-iw axaṭer slemdeɣ-awen ayen akk i d-lemdeɣ ɣer Baba.


Siman Bitros ciinay a se ka ne: «M'a hã boro kaŋ boŋ no a goono ga salaŋ.» 	 Semɛun Buṭrus iwehha-yas akken a t-yesteqsi ɣef wanwa i d-ițmeslay.


Ay di buukoy, ibeerey da ikayney, goono ga kay a karga jine. I na tirayaŋ feeri, i na tira fo mo feeri, kaŋ ga ti fundi tira. I na buukoy ciiti da haŋ kaŋ go hantumante tirey ra, i goyey boŋ. 	 Dɣa walaɣ lmegtin bedden zdat ukersi-nni n lḥekma am umeqqran am umeẓyan, ldint tektabin, teldi daɣen tektabt nniḍen yellan ț-țaktabt n tudert. Lmegtin țțuḥasben mkul yiwen ɣef leḥsab n wayen yexdem d wayen yuran di tektabin-agi.


A ma ciya mo goojiko borey kaŋ ga gaaba nd'a se lalabu ra, zama hambara Irikoy ga naŋ i ma tuubi hal i ma du ka cimo bay gumo. 	 ilaq ad issefhem s leɛqel wid i t-yețxalafen, ahat Sidi Ṛebbi a ten-id-yerr ɣer webrid iwakken ad issinen tideț,


Boro kaŋ maa araŋ se, a maa ay mo se. Boro kaŋ wangu araŋ, a wangu ay mo. Boro kaŋ wangu ay mo, a wangu nga kaŋ n'ay donton.» 	 Win i wen-ismeḥsisen ismeḥsis-iyi-d i nekk. Win ur kkun-neqbil d nekk ur geqbil ara, win ur iyi-neqbil ara, ur iqbil ara Win i yi-d-iceggɛen.


Amma Bitros ne a se: «Ay sinda nzarfu, ay sinda wura, amma wo kaŋ go ay se, nga no ay ga no ni se. Yesu Almasihu, Nazara bora maa ra, ni ma tun ka dira!» 	 Dɣa Buṭrus yenna-yas : Ur sɛiɣ idrimen n lfeṭṭa, ur sɛiɣ wid n ddheb, lameɛna ayen sɛiɣ a k-t-fkeɣ : s yisem n Sidna Ɛisa Lmasiḥ anaṣari, ekker telḥuḍ !


Zama sanney kaŋ ni n'ay no, ay n'i no i se, i n'i ta mo. I bay kaŋ cimi no ay fun ni do, i cimandi mo kaŋ ni n'ay donton. 	 axaṭeṛ ṣṣawḍeɣ-asen-d awal-ik akken yella, yerna qeblen-t. ?ran ț-țideț s ɣuṛ-ek i d-kkiɣ yerna umnen d kečč i yi-d-iceggɛen.


Araŋ ma si tammahã ay g'araŋ kalima Baaba do. Araŋ kalimakwa go no, nga ga ti Musa kaŋ gaa araŋ naanay. 	 ?adret aț-țɣilem d nekk ara iccetkin fell-awen zdat Baba Ṛebbi ! D Musa ara iccetkin fell-awen, d Musa-nni ɣef i tețțeklem.


Araŋ ma si hay kulu te da jance nda kakaw, 	 Xedmet kullec mbla asmermeg neɣ asṭuqqet n wawal,


Amma hay kulu ma te da laakal, i m'a te nga fonda boŋ mo. 	 acu kan xḍut i ussexṛeb, xedmet kullec s țțawil.


Waato kaŋ i gay i mana ŋwa, kala Bulos kay i game ra ka ne: «To, ay borey, d'araŋ maa ay sanno, doŋ araŋ si tun Karita gungo do, hal araŋ ma furo hasaraw da mursay wo ra. 	 Aṭas wussan i neqqim mbla lmakla ; dɣa Bulus ibedd-ed gar-asen yenna : Ay irgazen, lemmer i yi-tuɣem awal m'akken i wen-d-nniɣ : a neqqim axiṛ di lmeṛṣa n Kritus, tili ur d-tdeṛṛu ara lexsaṛa akk-d lxuf-agi !


Zama Irikoy mana malaykey* naŋ waato kaŋ i na zunubi te, amma a n'i catu Alaahara kaso ra k'i daŋ kubay guusey ra k'i jisi ciito se. 	 Teẓram belli Sidi Ṛebbi ur iḥunn ara ɣef lmalayekkat yeffɣen i webrid, meɛna iḍeggeṛ-iten ɣer tesraft lqayen n ṭṭlam anda țwaqnent, țṛaǧunt lḥisab.


Araŋ ma suuru care se, araŋ ma care yaafa mo. D'araŋ ra boro fo gonda kalima sanni boro fo boŋ, a ga hima, mate kaŋ cine Rabbi n'araŋ yaafa, yaadin mo no araŋ ma te care se. 	 Țemyawit wway gar-awen, ma yella win yesɛan accetki ɣef wayeḍ msamaḥet axiṛ wway gar-awen, akken i wen-isemmeḥ Lmasiḥ, msamaḥet ula d kunwi.


Amma waato kaŋ Kefas kaa Antiyos kwaara, ay kakaw d'a me-da-me, zama a na taali te. 	 Asmi i d-yusa Buṭrus ɣer temdint n Antyuc, qubleɣ-t ɣer wudem-is zdat lɣaci, axaṭer yeɣleḍ.


A bare nga talibey gaa ka guunu i se ka ne: «Albarkanteyaŋ no moy kaŋ yaŋ ga di haŋ kaŋ araŋ wo goono ga di. 	 Dɣa yezzi ɣer yinelmaden-is yenna-yasen : Amarezg n wid iwalan ayen tețwalim !


I kulu sintin ka te me folloŋ ka kande kobay. Sintina ne a se: ‹Ay na fari fo day, tilas ay ma koy ka di a. Ay ga ni ŋwaaray, ma alhaanan ay se.› 	 Akken ma llan ufan-d sebba. Amezwaru yenna-yas : « aql-i uɣeɣ iger, ilaq ad ṛuḥeɣ a t-id-ẓreɣ , di leɛnaya-k semmeḥ-iyi ».


A n'i lordi mo ka ne i ma s'a bangandi taray 	 iqqaṛ-asen : Ɣuṛ-wat aț-țessufɣem lexbaṛ !


Amma hay kulu kaŋ i ga kande annura do, annura g'a bangandi. Hay kulu kaŋ bangay mo annura no. 	 lameɛna m'ara d-nekcef ayen xeddmen, lecɣal-nsen țbanen-d di tafat imi anda tella tafat, kullec yețban di tafat.


A go no mo, kaŋ a goyo jirbey ban, a koy nga kwaara. 	 Mi kfan wussan n lxedma-s di lǧameɛ, Zakarya yuɣal ɣer wexxam-is.


Kal a na zanka kayna fo ce nga do k'a kayandi i bindo ra, 	 Sidna Ɛisa yessawel i yiwen weqcic isbedd-it di tlemmast-nsen, yenna :


Gaa no, Yesu na nga jinde sambu Irikoy windo ra, a goono ga dondonandi ka ne: «Araŋ g'ay bay, araŋ ga bay naŋ kaŋ ay fun mo. Ay mana kaa ay boŋ miila se, amma ay dontonkwa ya cimi-cimo wano no, kaŋ araŋ wo si bay. 	 Sidna Ɛisa yenṭeq s ṣṣut ɛlayen, slan-as-d akk deg wefrag n Lǧameɛ iqedsen, yenna : Tessnem-iyi yerna teẓram ansi i d-kkiɣ ! Ur d-usiɣ ara s lebɣi-w, lameɛna d Bab n lḥeqq i yi-d iceggɛen; kunwi ur t-tessinem ara.


Afooyaŋ koyne tun ka kande tangari seeda a boŋ ka ne: 	 Kra deg-sen kkren-d ad cehden fell-as s ẓẓur, nnan :


zama haŋ kaŋ annabi Isaya ci ma to kaŋ ne: 	 iwakken ad yedṛu wayen yenna nnbi Iceɛya :


Boro kaŋ gonda hanga ma maa haŋ kaŋ Biya goono ga ci Almasihu margey se. Boro kaŋ te zaama si di buuyaŋ hinkanta.» 	 Win yesɛan imeẓẓuɣen, ad ismeḥses i wayen i d-yeqqaṛ Ṛṛuḥ n Ṛebbi i tejmuyaɛ n watmaten : win ara yeṭṭfen deg-i alamma ț-țaggara, ur t-tețțawi ara lmut tis snat.


Amma a si neewo, zama a tun, sanda mate kaŋ cine a ci din. Wa kaa day ka di. Nango kaŋ Rabbi kani neeya. 	 Ulac-it dagi, iḥya-d si ger lmegtin akken i t-id-yenna. Asemt-ed aț-țwalimt amkan anda akken yeḍleq !


Almasihu margey kaŋ go Aziya laabo ra go g'araŋ fo. Akila nda Birisila g'araŋ fo gumo Rabbi ra, ngey nda Almasihu marga kaŋ ga margu i windo ra. 	 Tijmuyaɛ n tmura n Asya țselliment-ed fell-awen. Akilas akk-d Brisila d wid yețnejmaɛen deg wexxam-nsen țsellimen-d fell-awen s yisem n Ssid-nneɣ.


Day wa koy Israyla izey kaŋ yaŋ ga ti feeji darantey do. 	 ṛuḥet axiṛ ɣer wat Isṛail yellan am ulli iḍaɛen.


Yesu ne a se: «Ay bora, woone no ka kande nin?» Kala borey maan ka kambe dake Yesu gaa k'a di. 	 Sidna Ɛisa yenna-yas : Ay amdakkel , ayen ɣef i d-tusiḍ a t-txedmeḍ, xdem-it ! DDɣa lɣaci-nni qeṛṛben ɣer Sidna Ɛisa ṭṭfen-t.


Guna mo, kokor banda wane yaŋ go no kaŋ ga ciya sintiney waney yaŋ. Sintina wane yaŋ go no kaŋ yaŋ ga ye kokor banda waney.» 	 Imiren ad ilin ineggura ara yuɣalen d imezwura, am akken daɣen ara yilin imezwura ara yuɣalen d ineggura.


Bora guna beene ka ne: «Ay go ga di borey, amma ay ga di ey sanda tuuri-nyayaŋ cine, i go ga windi.» 	 Yerfed allen-is yenna : ?waliɣ imdanen am akken d ttjuṛ i gleḥḥun.


Yesu bumbo kuband'ey ka ne: «Wa fofo!» Ngey mo kaa k'a cey di ka sududu a se. 	 Ataya Sidna Ɛisa imuger-itent-id, yenna-yasent : Sslam fell-akunt ! QQeṛṛbent, seǧǧdent zdat-es, ssudnent iḍaṛṛen-is.


Zama woone wo ay kuro no, alkawli wano, kaŋ a si gay i g'a dooru boro boobo sabbay se, i zunubey yaafayaŋ se. 	 axaṭer ayagi d idammen-iw, d idammen n lemɛahda ara yazzlen ɣef yizumal n lɣaci ɣef ddemma n leɛfu n ddnubat-nsen.


Sohõ binde, nya-izey, d'ay kaa araŋ do ka salaŋ da ciine waani-waani yaŋ, ifo no ay ga hanse araŋ se, da manti ay ga salaŋ araŋ se da bangandiyaŋ fo, wala bayray, wala annabitaray, wala dondonandiyaŋ? 	 Tura ay atmaten, lemmer a n-aseɣ ɣuṛ-wen a wen-d mmeslayeɣ s tutlayt ur nețwassen ara, deg wacu ara kkun-nefɛeɣ ? A kkun-nefɛeɣ ma wwiɣ-awen-d ayen i yi-d-ițțuweḥḥan d wayen i yi-d-yețțuxebṛen s ɣuṛ Sidi Ṛebbi, neɣ țamusni akk-d uselmed !


«Hayey din kaŋ yaŋ araŋ goono ga di, jirbiyaŋ go kaa kaŋ tondi fo si cindi tondi fo boŋ, kaŋ i s'a zeeri.» 	 Deg wayen akka i tețwalim, a d-awḍen wussan anda kullec ad ihudd, ur d-yețɣimi wedɣaɣ ɣef wayeḍ.


Zama Yohanna go, a kaa araŋ do, a go ga cimi goy te, amma araŋ man'a cimandi. Amma jangal taakoy da kaaruwey n'a cimandi. Araŋ mo, waato kaŋ araŋ di woodin, araŋ mana baa kokor ka tuubi k'a cimandi. 	 Axaṭer Yeḥya yusa-d ɣuṛ-wen yesken-awen-d abrid n tideț, meɛna ur t-tuminem ara ; ma d imekkasen d yir tilawin umnen yis. Yerna ɣas akken twalam ayagi, ur d-tuɣalem ara ɣer webrid teggumam aț-țamnem yis.


Irikoy gonda dabari k'araŋ gaay hal araŋ ma si kati, ka kande araŋ ka kayandi nga darza jine, taali si, farhã beeri ra. 	 Tanemmirt tameqqrant i win yesɛan tazmert ad iḥader fell-awen iwakken ur tețțecḍem ara, a kkun-id isbedd zdat-es mbla lɛib di tmanegt- ines s lfeṛḥ ameqqran.


Amma a laabu borey wang'a. A dirawo banda i donton a gaa ka ne: ‹Iri si yadda hala bora din m'iri may.› 	 Arraw n tmurt-is i t-ikeṛhen, ceggɛen deffir-es kra n yemdanen ara yinin : « ur nebɣi ara ad yili wergaz agi d agellid fell-aneɣ. »


Neewo no laakal go kaŋ gonda fahamay: Boŋ iyya din ya tondi kuuku iyye no, wo kaŋ boŋ waybora goono ga goro, 	 Dagi, tlaq tmusni d lefhama iwakken ad țwafehment lbaḍnat-agi : sebɛa iqeṛṛay-nni țmettilen-d sebɛa idurar i ɣef tesbedd lḥekma-s tmeṭṭut-nni ; țmettilen-d daɣen sebɛa igelliden :


A go no, waato kaŋ wiciri kambo to, a goono ga goro ŋwaaro do, nga nda nga talibi way cindi hinka. 	 Mi d-teɣli tmeddit, Sidna Ɛisa yeqqim ad yečč nețța d inelmaden-is.


Woodin bayray ga tabbat ay se: ay ga goro. Oho, ay ga goro araŋ kulu banda hal araŋ ma du ka koy jina nda farhã cimbeeri ra, 	 ?riɣ ad idireɣ yerna ad qqimeɣ gar-awen meṛṛa, iwakken aț-tennernim yerna aț-țfeṛḥem di liman.


Oho, annabey kulu mo, za Samuwila da annabey kaŋ yaŋ n'a banda gana, hal i me-a-me kaŋ yaŋ salaŋ, i na jirbey wo baaru dede. 	 Lenbiya meṛṛa, si zzman n nnbi Samwil d wid meṛṛa i d-yernan deffir-es, caren-d daɣen ɣef wussan agi i deg nețɛici.


Amma d'iri ne: ‹Borey do no› -- to, jama kulu g'iri catu-catu nda tondiyaŋ, zama i tabbat kaŋ Yohanna ya annabi no.» 	 Ma nenna-yas d imdanen, lɣaci akk a ɣ-ṛejmen axaṭer umnen meṛṛa belli Yeḥya d nnbi.


Yesu deen'a gaa ka ne: «Ma dangay ka fun boro wo banda!» Waato kaŋ folla n'a zeeri i bindo ra, kal a fun a banda, a man'a maray. 	 Sidna Ɛisa yenṭeq ɣuṛ-es yenna-yas : Ssusem ! Effeɣ seg wergaz-agi ! Aṛuḥani iḍeggeṛ argaz-nni ɣer lqaɛa di tlemmast-nsen, dɣa iffeɣ seg-s mbla ma iḍuṛṛ-it.


I goono ga Yesu ceeci. Waato kaŋ i goono ga kay Irikoy windo ra i goono ga ne care se: «Ifo no araŋ ga tammahã? A ga kaa bato do, wala?» 	 Lɣaci-nni țqelliben ɣef Sidna Ɛisa, țmesteqsayen deg ufrag n lǧameɛ, qqaṛen : D acu i twalam ? A d-yas ad iɛeggeḍ ?


To. A ga hima sanda dalbu* cine kaŋ wayboro fo sambu ka daŋ hamni neesiji hinza ra ka diibi, hala dalbuwo n'a kulu kubay.» 	 Tețțemcabi ɣer ciṭṭuḥ yiɣes n temtunt i d-teddem tmeṭṭut, tger-it di tlata lkilat n uwren dɣa teǧǧa-t armi yuli meṛṛa.


Irikoy Tira Hanney kulu funsanteyaŋ no nda Irikoy fulanzama. I gonda nafa mo dondonandiyaŋ da deeniyaŋ da daŋ fondoyaŋ da goojiyaŋ se mo adilitaray ra, 	 Yal tira iqedsen s ɣuṛ Ṛebbi i d-tekka yerna twulem i uselmed, i usefhem, i nehhu akk-d țṛebga deg webrid n lḥeqq,


Sahãadin-sahãadin, za a go ga salaŋ, iway cindi hinka din ra afo kaŋ ti Yahuta kaa. A kande boro jama da takubayaŋ da goobuyaŋ. I fun alfaga beerey da asariya dondonandikoy da arkusey do. 	 Mazal-it iheddeṛ, mi d-yewweḍ Yudas, yiwen si tnac-nni. Ddan-d yid-es aṭas n lɣaci s iɛekkzan d ijenwiyen, ceggɛen-ten-id lɛulama n ccariɛa, imeqqranen n lmuqedmin akk-d imeqqranen n wegdud.


Ay g'ay Irikoyo saabu waati kulu kaŋ ay ga fongu araŋ gaa. 	 ?ḥemmideɣ țcekkiṛeɣ Sidi Ṛebbi mkul tikkelt m'ara kkun-id-mmektiɣ.


Abafaras mo, kaŋ ga ti araŋ bora, Almasihu Yesu tamo, g'araŋ fo. Alwaati kulu a goono ga kookari araŋ se nga adduwey ra zama araŋ ma kay timmanteyaŋ da toonanteyaŋ Irikoy miila kulu ra. 	 Gma-tneɣ Ibafras n tmurt-nwen, yellan d aqeddac n Ɛisa Lmasiḥ ițsellim-ed fell-awen ; yezga ideɛɛu ɣer Ṛebbi fell-awen iwakken aț-țeṭṭfem, aț-țennernim di liman yerna aț-țilim twejdem aț-țxedmem lebɣi n Sidi Ṛebbi.


Haŋ kaŋ ni go ga duma mo gurayze koonu no, hambara alkama no, hambara dum'ize fo no. Amma wo kaŋ ga fun si hima gurayzo kaŋ ni duma. 	 Ayen akken i tzerɛeḍ mačči d ayen i d-yemɣin meɛna d aɛeqqa kan n yired neɣ n zerriɛa nniḍen.


Gomni nda laakal kanay ma bara araŋ banda kaŋ yaŋ ga fun iri Baabo Irikoy da Rabbi Yesu Almasihu do. 	 Ṛṛeḥma d lehna a wen-d țțunefkent s ɣuṛ Sidi Ṛebbi baba-tneɣ akk-d Ssid-nneɣ Ɛisa Lmasiḥ.


Wala ni ga donda Irikoy gomno kaŋ ga yulwa gumo, d'a jalla, d'a suuru kuuko no? Ni mana bay kaŋ Irikoy booro goono ga ni daŋ fondo no hala ni ma to tuubiyaŋ do? 	 Eɛni tḥeqṛeḍ leḥnana d ṣṣbeṛ i gesɛa Sidi Ṛebbi mbla ceḥḥa ? Ur teẓriḍ ara belli iṣebber-ak s leḥnana-s iwakken aț-țbeddleḍ tikli ?


Yesu mo di i cimbeero* ka ne yeenikoono se: «Ay izo, ay na ni zunubey yaafa ni se.» 	 Mi gwala liman-nsen, Sidna Ɛisa yenna i wukrif-nni : ?waɛeffan-ak ddnubat-ik a mmi.


Ay ga bay kaŋ ay dirawo banda sakali* futaykooniyaŋ ga furo araŋ game ra, i si kalo naŋ bo. 	 Sriɣ belli m'ara ṛuḥeɣ, a d-kecmen gar-awen wuccanen iweɛṛen, wid ur nețsamaḥ ara i tqeḍɛit ;


I na hiyo kanjey korfey feeri ka kaa a gaa k'i naŋ haro ra. Alwaato din ra mo i goono ga hiyo bareyaŋ korfa feeri. I goono ga hiyo zaarey kaŋ go boŋo gaa jina tunandi k'i feeri hawo karay haray, gaa no i du ka koy jabo gaa haray. 	 Fsin imurar i imextafen bran asen ɣer lebḥeṛ, fsin daɣen imurar i imeqdafen s wacu nehṛen lbabuṛ ; dɣa ssulin yiwen ubeḥnuq yellan ɣer zdat n lbabuṛ iwakken a ten-yawi waḍu ɣer rrif n lebḥeṛ.


Manti yaadin no a ga ciya araŋ do, amma boro kaŋ ga ba nga ma ciya ibeeri araŋ game ra, a ga ciya araŋ se zanka. 	 Ur ilaq ara ad yili wannect-agi gar-awen. Ma yella yiwen seg-wen yebɣa ad yuɣal d ameqqran, ilaq ad yili d aqeddac-nwen.


Saaya kaŋ dumaro tun ka koy hay, alwaato din no borbota mo bangay. 	 Mi d-gman yirden-nni fkan-d tigedrin, aẓekkun-nni ula d nețța igma-d.


Amma i dangay. Yesu na bora di k'a no baani k'a sallama. 	 Imi yiwen deg-sen ur d-yenṭiq, Sidna Ɛisa iqeṛṛeb ɣer umuḍin-nni, yesseḥla-t, iserreḥ-as ad iṛuḥ.


Mate no araŋ ga te ka cimandi, za kaŋ araŋ goono ga du beeray care do, beera mo kaŋ ga fun Irikoy follonka do, araŋ s'a ceeci? 	 Amek ara tesɛum liman ma yella tețnadim aț-țemyeɛǧabem wway gar awen wala aț-țɛeǧbem kan i Ṛebbi ?


Wa guna, i n'araŋ fuwo naŋ araŋ se kurmu. 	 Ihi atan wexxam-im ad yexlu !


ka ne: «Nin no ga ti bora kaŋ ga kaa din, wala iri ma afo batu?» 	 D kečč i d win akken ara d yasen neɣ ilaq-aɣ a nerǧu wayeḍ ?


Ay koy zama Irikoy bangandi ay se ay ma koy. Ay koy ka Baaru Hanna dede kaŋ ay goono ga waazu dumi cindey se. Amma ay n'a dede labu gaa jine borey se, zama a ma si te ay goono ga goy, wala ay jin ka goy yaamo se. 	 Uliɣ, axaṭer d Sidi Ṛebbi i yi-t-id yumṛen deg uweḥḥi. Sfehmeɣ-asen lexbaṛ n lxiṛ i țbecciṛeɣ ger wid ur nelli ara n wat Isṛail ; mliɣ-asen-t weḥḥed-sen i yimeqqranen n tejmaɛt iwakken ayen xedmeɣ armi d ass-a ur ițṛuḥ ara baṭel.


Woodin se no iri ga ci da bine-gaabi ka ne: «Rabbi ya ay gaako no, ay si humburu. Ifo no Adam-ize ga hin ka te ay se?» 	 Daymi i nețkel, nezmer a d-nini : Sidi Ṛebbi d amɛawen-inu, ulac ayen ara aggadeɣ ;d acu i gezmer a yi-t-ixdem wemdan ?


D'a wangu ka maa ngey mo se, ma ci marga borey se. D'a wangu ka maa marga borey mo se, waati din gaa a ma hima ni se dumi waani fo, wala mo jangal taako cine. 	 Ma yugi a sen-isel, ssiweḍ tamsalt ɣer tejmaɛt n watmaten, m'ur iḥess ara ula i tejmaɛt-nni, ḥseb-it am akken d akafriw neɣ d amekkas axabit !


Woodin sabbay se binde, borey kaŋ goono ga taabi haŋ Irikoy miila sabbay se, i ma ngey fundey talfi Takako naanaykoyo gaa goy hanno teeyaŋ ra. 	 Ma yella s lebɣi n Sidi Ṛebbi i genneɛtab yiwen ; ilaq ad yerr kullec ger ifassen n win i t-id-ixelqen, ad ițkel fell-as, ad ikemmel di lecɣal-is ilhan.


Iri mo, iri di, iri goono ga seeda mo ka ne kaŋ Baaba na Izo donton zama a ma ciya ndunnya Faabako. 	 Nukni s yiman-nneɣ netɛeǧǧeb deg-s, daymi nezmer a d-neched belli Baba-tneɣ Ṛebbi iceggeɛ-ed Mmi-s, i leslak n ddunit.


Wa bara nda bine lasaabu hanno, hala haŋ kaŋ ra i g'araŋ wow k'araŋ Almasihu ra goray hanna ciinay da laala, haawi m'i di. 	 imiren wid i d-iskiddiben ɣef tikli-nwen ilhan deg ubrid n Lmasiḥ, ad nneḥcamen.


Waato kaŋ a to noodin, a ne i se: «Araŋ ma te adduwa zama araŋ ma si furo siyaŋ ra.» 	 Mi gewweḍ ɣer wemkan-nni, yenna-yasen : Dɛut ɣer Ṛebbi akken ur tɣellim ara deg ujeṛṛeb.


Boro kulu kaŋ n'araŋ hã ka ne: ‹Ifo se no araŋ go ga te yaadin?› araŋ ma ne: ‹Rabbi no gond'a muraadu.› Sahãadin d'a bora din g'a samba ne.» 	 Ma yella win i wen-d-yennan : « acimi txeddmem ayagi ? » Innit-as : « yeḥwaǧ-it Ssid-nneɣ, taswiɛt kan a wen-t id-yerr. »


Araŋ baabo Ibrahim wo farhã d'ay zaaro diyaŋ. Hal a di a, a bina kaan mo.» 	 Baba-twen Ibṛahim yefṛeḥ mi geẓra iteddu-d wass-iw, tura mi t-yeẓra yefṛeḥ aṭas.


Da windo ya cimi wane no, araŋ salam ma goro a boŋ. Da mo manti cimi wane, naanayo ma ye ka kaa araŋ do. 	 ma sṭerḥben yis-wen, lehna-nwen aț-țers fell-asen ; ma yella ur sṭerḥben ara yis-wen, lehna-nwen aț-țeqqim ɣuṛ-wen.


Ay na Titos ŋwaaray k'a donton da nya-ize fo. Titos n'araŋ ŋwa no? Manti alhaali folloŋ ra no iri n'iri dirawo te? Manti ay ce tanka ra no a na nga ca daŋ? 	 Asmi ḥelleleɣ Tit a n-yas ɣuṛ-wen akk-d gma-tneɣ nniḍen, yella wayen i d-istenfeɛ seg-wen Titus ? Eɛni ur neddi ara nekk yid-es s yiwet n lɛeqliya akk d yiwet n tikli ?


I ra boro fooyaŋ kaŋ goono ga kay noodin, waato kaŋ i maa woodin, i ne: «Boro wo, Iliya no a goono ga ce.» 	 Kra seg wid iḥedṛen dinna slan d acu i genna, qqaṛen : Issawal i nnbi Ilyas !


A di beena feerante, hay fo mo go ga zumbu sanda zaara bambata cine, kaŋ i go g'a deene taaca gaay k'a zumandi ganda. 	 iwala igenni yeldi, yiwet lḥaǧa icuban ɣer tẓeṛbit tameqqrant icudden si ṛebɛa tɣemmaṛ, tețṣubbu-d ɣer lqaɛa.


Araŋ go ga farhã gumo woodin sabbay se, baa d'a ga tilas sohõ araŋ biney ma sara alwaati kayna taabi waani-waani ra. 	 D ayagi i kkun-issefṛaḥen ɣas akken tura sseḥzanent-kkun teswiɛin agi deg ilaq a d-tɛeddim seg ujeṛṛeb.


Zama araŋ kulu ga du ka annabitaray te afo-fo, hala boro kulu ma dondon, ikulu ma du yaamaryaŋ mo. 	 Tzemrem akk a d tețxebbiṛem s ɣuṛ Sidi Ṛebbi, meɛna wa deffir wa, iwakken atmaten meṛṛa ad lemden, ad innerni liman-nsen.


Yesu wo, Irikoy n'a beerandi nga kambe ŋwaaro gaa k'a ciya Jine Boro da Faabako, zama a ma tuubi nda zunubi yaafayaŋ no Israyla se. 	 D nețța i gessuli Sidi Ṛebbi ɣer uyeffus-is d Agellid, d Amsellek, iwakken a d-yefk i wat Isṛail leɛfu n ddnubat m'ara beddlen tikli.


Ni binde ma ci iri se, ni diyaŋ gaa ifo no ni ga ho? A ga halal iri ma jangal bana Kaysar* se no, wala manti yaadin no?» 	 Ini-yaɣ-d ihi d acu twalaḍ : d leḥlal neɣ d leḥṛam a nxelleṣ tabzert ( leɣṛama ) i ugellid Qayṣar (yestɛemṛen tamurt-nneɣ) ?


A n'ay sambu biya ra ka kond'ay tondi bambata kuuku fo boŋ kaŋ ga ku gumo. A n'ay cabe birni hananta, Urusalima nooya, kaŋ goono ga zumbu ka fun Irikoy do beena ra. 	 Imiren irfed-iyi Ṛṛuḥ n Sidi Ṛebbi, ufiɣ-ed iman-iw ɣef yiwen wedrar ɛlayen. Isken-iyi-d tamdint n Lquds tețṣubbu-d seg igenni s ɣuṛ Sidi Ṛebbi.


A ne i se: «Sanni fo dumi no araŋ goono ga te care se araŋ dirawo ra?» I kay. I moydumey gonda bine saray alhaali. 	 Yenna-yasen : ?ef wacu i tețmeslayem akka deg webrid ? D acu i d yesseɣlin fell-awen leḥzen ?


A n'i hã ka ne: «Ifo boŋ no araŋ goono ga kakaw d'ey?» 	 Sidna Ɛisa yesteqsa-ten : ?ef wacu i tețmeslayem akka yid-sen ?


Day manti a ga ne a se: ‹Ni ma hay fo soola kaŋ ay ga ŋwa, ma guddama k'ay saajaw hal ay ma ŋwa ka haŋ jina? Woodin banda ni mo ga ŋwa ka haŋ.› 	 Mačči akka ara s-yini, meɛna a s-yini : « ɣiwel beddel lqecc-ik tawiḍ-iyi-d ad ččeɣ ad sweɣ, mi ččiɣ ṛwiɣ, imiren aț-țeččeḍ aț-țesweḍ ula d keččini. »


Bulosyaŋ fatta kaso ra ka furo Lidiya windo ra. Waato kaŋ i di nya-izey, i n'i yaamar. Gaa no i tun ka dira. 	 Mi ffɣen si lḥebs, Bulus d Silas ṛuḥen ɣer wexxam n Lidya, anda nnejmaɛen d watmaten, nhan-ten, imiren ṛuḥen.


Amma i mana Iliya donton baa afo do, kala day wayboro fo kaŋ kurnye bu kaŋ go Sarepta kwaara, Zidon laabo ra. 	 ?as akken, Sidi Ṛebbi ur iceggeɛ ara nnbi Ilyas ɣer yiwet deg-sent, anagar ɣ er yiwet n taǧǧalt yellan di taddart n ?urfat di tmurt n Sidun .


Araŋ ra may no ga hin ka cabe kaŋ ay na zunubi te? Da cimi no ay goono ga ci, ifo se no araŋ s'ay cimandi? 	 Anwa deg-wen ara yi-d-issuksen ula yiwet n lɣelṭa ? Ma nniɣ-ed tideț, iwacu ur iyi-tețțamnem ara ?


A goono ga dandi _birno__ fondo _beero__ bindo ra. Isa kambu hinka gaa, fundi tuuri go no kaŋ ga ize dumi way cindi hinka hay. Handu kulu a ga nga izey hay. Tuuro kobtey mo ga te ndunnya dumey baano se. 	 Di tlemmast n ubṛaḥ n temdint tella ttejṛa n tudert iwumi d-yezzi wasif tețțak-ed tnac n lɣellat, mkul agur tețțak-ed lfakya. Iferrawen-is d ddwa yesseḥlayen leǧnas.


Amma araŋ ma haggoy. Wa guna, ay jin ka hay kulu ci araŋ se. 	 Atah nniɣ-awen-d annect-agi uqbel a d-yeḍru. --


Amma cimi no ay ga ci araŋ se: afooyaŋ goono ga kay ne kaŋ yaŋ si buuyaŋ taba baa kayna kala nd'i di Irikoy koytara jina.» 	 A wen-d-iniɣ tideț, llan gar-awen wid ur nețmețțat ara alamma walan Tageldit n Ṛebbi.


Yesu ne i se mo: «Daahir no araŋ wangu Irikoy lordey, zama araŋ m'araŋ alaadey gana. 	 Sidna Ɛisa yenna daɣen : Tețțarram di ṭṭerf lumuṛ n Ṛebbi, iwakken aț-țeṭṭfem di leɛwayed-nwen.


Amma laakalkooney tu ka ne i se: ‹Hambara a si wasa in d'araŋ se. Wa koy neerakoy do ka day araŋ boŋ se.› 	 Tuḥṛicin rrant-asent : Ulamek, ur aɣ-d-tkeffu ara i nekkunti d kunemti, ṛuḥemt a d taɣemt i yiman-nkunt ɣer wid yeznuzun.


Zama Adam-ize daa laalo miila ya ibaretaray no Irikoy se, zama a siino ga Irikoy asariya gana, a si baa hin k'a te mo. 	 Axaṭer wid ittabaɛen lebɣi n wemdan uɣalen d iɛdawen n Sidi Ṛebbi imi ur ḍuɛen ara ccariɛa-ines, axaṭer ṭṭbiɛa n wemdan ur tezmir ara aț-țḍuɛ ccariɛa n Sidi Ṛebbi.


Manti malaykey kulu biyayaŋ no, goy-teeriyaŋ no, kaŋ Irikoy ga donton zama i ma saajaw goy te borey kaŋ yaŋ ga faaba tubu se? 	 D acu-tent lmalayekkat ? D leṛwaḥ iqeddcen ɣef Sidi Ṛebbi, i d-ițceggiɛ iwakken ad ɛiwnent wid iwumi i d-yețțunefk leslak n Sidi Ṛebbi, d lweṛt !


Amma Bitros soobay ka windo meyo kar. Waato kaŋ i n'a fiti, i di a mo, kal i dambara. 	 Nnan-as : Ahat d lexyal-is ihi ! Llan țemsteqsayen, ma d Butṛus mazal-it isqeṛbub-ed ; mi d-ldin tawwurt wehmen mi t-walan.


Kaari araŋ, asariya dondonandikoy da Farisi fonda borey, araŋ munaficey! Zama araŋ go sanda saaray kwaaranteyaŋ, kaŋ ga nyaale taray haray, amma a ra haray ga to da buuko biri da ziibi kulu dumi. 	 A nnger-nwen ay ifariziyen d lɛulama n ccariɛa, ay at sin udmawen ! TTețțemcabim ɣer iẓekwan isebɣen s lǧir ; s ufella cebḥen, ɣer daxel ččuṛen d iɣsan n lmegtin d rekku.


Boro kaŋ ga konna ay, a ga konna ay Baaba mo. 	 Win i yi-keṛhen yekṛeh daɣen Baba.


Boro Izo mo kaa, a ga ŋwa, a ga haŋ. Kal araŋ ga ne: ‹Wa guna ŋwaari boobo ŋwaako da baji hanko no, jangal taakoy da zunubikooney coro mo no.› 	 Mmi-s n bunadem yusa-d itețț itess, teqqaṛem : ițxemmim kan ad yečč ad isew, d amdakkul n yimekkasen akk-d yemcumen.


Zama haciika ay wo, baa kaŋ ay si noodin gaahamo ra, kulu nda yaadin ay go araŋ do biya ra. Ay jin ka ciiti mo bora kaŋ na goyo din te se, danga day ay go noodin no. 	 ma d nekk, ɣas beɛdeɣ fell-awen leɛqel-iw yella yid-wen ; atan sḍelmeɣ win ixedmen lɛaṛ-agi am akken lliɣ yid-wen.


ka ne: «Woone ya sappa kaŋ Irikoy lordi araŋ se kuro no.» 	 yenna : Wigi d idammen n leɛqed i gesbedd Sidi Ṛebbi yid-wen.


Kaŋ a goono ga salaŋ d'a, i furo _fuwo__ ra, Bitros na boro boobo gar mo kaŋ margu. 	 Leḥḥun, țmeslayen armi kecmen ɣer wexxam, yufa dinna aṭas n yemdanen i gennejmaɛen.


Zama _Irikoy Sanno__ ra nangu fo i na zaari iyyanta ciine te ya-cine ka ne: «Irikoy fulanzam mo nga goyey kulu gaa zaari iyyanta hane.» 	 akken yura di tira iqedsen ɣef wass wis sebɛa : Sidi Ṛebbi yesteɛfa deg wass wis sebɛa seg wayen akk yexdem .


A koyo ne a se: ‹A boori! Ni ya tam hanno no, naanaykoy mo. Ni na naanay cabe hari kayna yaŋ ra, ay ga ni daŋ hari boobo boŋ. Ma furo ni koyo farhãyaŋo ra.› 	 Amɛellem-is yenna-yas : D ayen yelhan i txedmeḍ, ay aqeddac unṣiḥimi deg-k laman ɣef tɣawsiwin timecṭuḥin, sya d asawen a k-wekkleɣ ɣef timeqqranin ! Ili-k di lfeṛḥ yid-i !


Haciika ay ga ne araŋ se: boro kulu si no kaŋ wayboro hay kaŋ ga bisa Yohanna baptisma* teekwa beeray. Amma kulu nda yaadin, bora kaŋ kayna d'i kulu beene koytara ra ga bisa Yohanna beeray. 	 A wen-iniɣ tideț : ulac mmi-s n tmeṭṭut yugaren Yeḥya aɣeṭṭas. Lameɛna, amecṭuḥ maḍi di tgelda n igenwan, meqqeṛ akteṛ-is.


Iri n'iri bine kwaaray cabe araŋ se, amma araŋ no mana araŋ wano cabe iri se baakasinay ra. 	 ur ten-neɣliq ara ɣuṛ wen, d kunwi i gɣelqen ulawen-nwen ɣuṛ-nneɣ.


Amma zama araŋ ma bay kaŋ Boro* Izo gonda dabari ndunnya ra nga ma zunubey yaafa,» (gaa no a ne yeenikoono se:) 	 Ihi bɣiɣ aț-țeẓrem belli Mmi-s n bunadem yezmer ad yeɛfu ddnubat di ddunit. Yenna i wukrif-nni :


Amma boro fo kulu se Biya _Hanno__ na nooyaŋ kaŋ ga nga bangandi no boro kulu nafa se. 	 Yal yiwen tețțunefk-as-d tukci n Ṛṛuḥ iqedsen i nnfeɛ-nneɣ meṛṛa.