A ra mo no i n'araŋ dambangu*, manti nda dambanguyaŋ kaŋ kambe ga te bo, amma da Almasihu wane dambanguyaŋo kaŋ a te, kaŋ na Adam-ize daa laalo dabaro kaa. 	 Sṭhaṛa-nwen tekka-d si tikli nwen akk-d Lmasiḥ, mačči am tin yețwaxedmen s ufus n wemdan, lameɛna s ɣuṛ Lmasiḥ i d-tekka iwakken a kkun-isellek si tezmert n lǧețța tamednubt.


Kaŋ Yesu di bora din go ga kani, a bay mo kaŋ a gay yaadin, a ne a se: «Ni ga ba ni ma du baani, wala?» 	 Sidna Ɛisa mi t-iwala yeḍleq, yeẓra belli aṭas aya segmi yuḍen, yenna-yas: Tebɣiḍ aț-țeḥluḍ ?


Yahuta binde du batama fo, nga zamba alhakko wane. A kaŋ jinde-jinde, a gunda faw mo hal a teeley kulu gusam ganda. 	 Argaz-agi yuɣ akal s yedrimen-nni n lexdeɛ, yuɣal yeɣli ɣef wudem, ifelleq uɛebbuḍ-is, mmaren-d akk ijuɣdan-is.


I ga ba ngey ma ciya asariya* dondonandikoyaŋ, amma i si ga faham da haŋ kaŋ yaŋ ngey goono ga ci, da haŋ kaŋ yaŋ ngey goono ga daahirandi. 	 Bɣan ad slemden i wiyaḍ ccariɛa n Sidi Ṛebbi, nutni s yiman-nsen ur fhimen d acu i d qqaṛen ur fhimen ayen i sselmaden.


Kal a talibey kaa ka ne a se: «Ni bay kaŋ a dooru Farisi fonda borey gaa waato kaŋ i maa sanno din, wala?» 	 Inelmaden qeṛṛben-d ɣer Sidna Ɛisa nnan-as : Ifariziyen iɣaḍ-iten lḥal ɣef yimeslayen-nni i d-tenniḍ !


«Tun ka koociya da nga nyaŋo sambu, ka koy Israyla laabo ra, zama borey kaŋ yaŋ goono ga koociya fundo ceeci ngey m'a halaci din bu.» 	 yenna-yas : Kker, ddem aqcic d yemma-s tuɣaleḍ ɣer tmurt n wat Isṛail, axaṭer wid yebɣan ad nɣen aqcic-nni, mmuten.


Woodin sabbay se Almasihu ya alkawli tajo sasabandiko no, hala borey kaŋ yaŋ i ce ma du hal abada tubo alkawlo toonandiyaŋ, za kaŋ buuyaŋ fo te zunubey fansayaŋo se kaŋ yaŋ _borey te__ sappa sintina cire. 	 ?ef wannect-agi i gella d amcafeɛ gar-aɣ d Ṛebbi s leɛqed agi ajdid, iwakken wid iwumi d-yessawel Sidi Ṛebbi ad weṛten lxiṛat n dayem i sen-yewɛed. Zemren ad weṛten ayagi s lmut-is i d-yedṛan, lmut-is i gtekksen ɣef yemdanen ddnubat-nsen n wasmi i llan seddaw n leɛqed amezwaru.


Asibto* banda, jirbi iyya zaari sintina susubay za da hinay, kala Maryama Magdaliya bora da Maryama fa mo, i koy ka saara guna. 	 Mi gɛedda wass n westeɛfu, taṣebḥit n wass amezwaru n dduṛt, Meryem tamagdalit akk-d meryem-nni nniḍen, ṛuḥent a d-ẓuṛent aẓekka n Sidna Ɛisa.


Barnaba mo ga ba nga ma konda Yohanna kaŋ se i ga ne Markos ngey banda. 	 Barnabas yebɣa ad yawi yid-sen Yuḥenna ițusemman Maṛqus,


Yaadin cine no, ay nya-izey, araŋ mo ciya buukoyaŋ asariya se Almasihu gaahamo do, zama araŋ ma funa boro fo se, nga din se kaŋ tun ka fun buukoy game ra, zama iri ma kande Irikoy se nafa. 	 Ula d kunwi ay atmaten, temmutem ɣef wayen yeɛnan ccariɛa s lmut n Lmasiḥ, akken aț-țeṭṭfem deg win i d-yeḥyan si ger lmegtin iwakken aț-țxedmem ayen i s-iɛeǧben i Sidi Ṛebbi.


A ga hima mo Rabbi bannya ma si yanje, amma a ma ciya baanikom boro kulu se. A ma ciya dondonandiko hanno kaŋ gonda suuru. 	 Ur s-ilaq ara i uqeddac n Sidi Ṛebbi ad ițnaɣ. Ilaq ad yili d aḥnin ɣer medden, ad isselmed s ṣṣwab yerna ad isɛu ṣṣbeṛ ;


Waato kaŋ a ciya toonante, a te hal abada faaba daliili borey kulu kaŋ yaŋ g'a gana se. 	 S wakka i gewweḍ ɣer tmanegt tameqqrant, yuɣal d abrid n leslak n dayem i wid akk i s-yețțaɣen awal.


Ma fongu mo haŋ kaŋ ni du nda haŋ kaŋ ni maa. Ni m'a gaay ka tuubi mo. Da ni mana batu binde, ay ga kaa sanda zay cine. Ni si bay mo saaya kaŋ cine ay ga ni jirsi. 	 Mmekti-d ihi amek tesliḍ d wamek tqebleḍ awal n Ṛebbi, tbeɛ ayen akka i tlemdeḍ, tuɣaleḍ-ed ɣer webrid. Ma tɣefleḍ, a n-aseɣ ɣuṛ-ek am umakar, ur teẓẓareḍ ara anta ssaɛa i deg ara d-kecmeɣ.


A moy ya danga beeleyaŋ no, koytaray fuula boobo mo go a boŋo gaa. A gonda maa hantumante kaŋ boro kulu s'a bay kala nga bumbo hinne. 	 Allen-is am uḥeǧǧaǧu n tmes ; yesɛa aṭas n tɛeṣṣabin ɣef wuqeṛṛuy-is. Yesɛa yiwen yisem yiwen ur t-yessin anagar nețța.


Yaadin gaa, araŋ kaŋ cimandi, araŋ se no a gonda darza. Amma borey kaŋ wangu ka cimandi: «Tondo kaŋ cinakoy wangu, nga no ciya cinaro boŋo.» 	 Amarezg-nwen kunwi yumnen yis. Ma d wid ur numin ara : Adɣaɣ-nni ḍeggṛen wid ibennun,+ d nețța i guɣalen d azṛu alemmas,+ Win yeṭṭfen lebni. +


Afo zambantey kaŋ i kanji din game ra canda Yesu gaa ka ne: «Manti ni ya Almasihu no? To, ma ni boŋ faaba, d'iri mo.» 	 Yiwen seg seg imbaṣiyen-nni ițțusemmṛen ɣef lluḥ, ireggem Sidna Ɛisa, yeqqaṛ-as : Ma d Lmasiḥ i telliḍ sellek iman ik tsellkeḍ-aɣ ula d nukkni.


Waato kaŋ i hanandiyaŋo jirbey to mo, Musa asariya* boŋ, kal i konda Yesu hala Urusalima* kwaara zama i m'a salle Rabbi se. 	 Asmi wwḍen ṛebɛin wussan ɣef tlalit n weqcic-nni, Yusef d Meryem wwin-t ɣer temdint n Lquds iwakken ad ițțuqeddem i Sidi Ṛebbi,


Albarkanteyaŋ no sasabandikoy, Zama i ga ne i se Irikoy izeyaŋ. 	 D iseɛdiyen wid i d-isrusun talwit, aad țțusemmin d arraw n Sidi Ṛebbi !


A kaa ka laakal kanay Baaru Hanna waazu araŋ kaŋ ga mooru se da ngey kaŋ yaŋ ga maan se mo. 	 Yusa-d a wen-ibecceṛ lexbaṛ n lxiṛ , yewwi-awen-d lehna ama i kunwi yellan tbeɛdem ɣef Ṛebbi, ama i wat Isṛail iqeṛben ɣuṛ-es ;


Yesu zagu ka di a, ka ne: «Ay ize wayo, ni bine ma kaan. Ni cimbeero* no ka ni no baani.» Sahãadin wayboro te baani. 	 Sidna Ɛisa yezzi ɣer deffir, mi ț-iwala yenna-yas : Ur țțaggad a yell-i, liman-im isseḥla-kkem. SSeg imiren tameṭṭut-nni teḥla.


Ay maa hari malayka kaŋ ne: «Adilitaraykoy no nin kaŋ go no sohõ, kaŋ go no mo za doŋ, nin Ihanna, zama ni na ciiti te yaadin. 	 Sliɣ i lmelk iḥekkmen ɣef waman yeqqaṛ : Ay Imqeddes, a Bab n lḥeqq, kečč yellan si zik, yellan ass-a, tḥekkmeḍ s lḥeqq.


Amma sahãadin-sahãadin Yesu salaŋ i se ka ne: «Araŋ laakaley ma kani, ay no! Wa si humburu.» 	 Meɛna imiren kan Sidna Ɛisa yenna-yasen-d : Ur xellɛet ara, d nekk ! Ur țțaggadet ara !


Kala zaari sance cine, ya Bonkoono, fonda boŋ ay di kaari fo kaŋ fun beene. A bisa wayna kaariyaŋ, a nyaale in da borey kaŋ go ga dira ay banda windanta. 	 Taswiɛt kan di țnaṣfa wass ay agellid, walaɣ deg webrid yiwet n tafat i d-yekkan seg igenni, tețfeǧǧiǧ akteṛ n yiṭij, tezzi-yi-d i nekk akk-d wid yellan yid-i,


Kulu nda yaadin, araŋ ma si farhã woodin sabbay se, kaŋ follayey ga may araŋ se. Amma araŋ ma farhã da kaŋ i n'araŋ maayey hantum beena ra.» 	 lameɛna ur feṛṛḥet ara imi i tḥekkmem ɣef leǧnun, feṛḥet imi ismawen-nwen țwajerden deg igenwan.


Siman Bitros mo furo hiyo ra ka taaro candi ka kaa jabo gaa. A to mo da hamisa beeri zangu nda waygu cindi hinza. Baa kaŋ i baa gumo, taaro mana kottu. 	 Semɛun Buṭrus yuli ɣer teflukt, ijebd-ed acebbak-nni, yeẓẓuɣer-it-id ɣer lqaɛa. Ufan deg-s meyya utlata uxemsin iselman imeqqranen ; ɣas akken yeččuṛ ucebbak-nni ur iqqeṛs ara.


Jiraykooni fo kaa a do k'a ŋwaaray ka sombu a jine ka ne a se: «Da ni yadda, ni ga hin k'ay hanandi.» 	 Yiwen wergaz ihelken lbeṛs yusa-d ɣer Sidna Ɛisa, yeɣli ɣef tgecrar, iḥellel-it yenna-yas : A Sidi, ma tebɣiḍ, tzemreḍ a yi-tesseḥluḍ.


Araŋ saamey! Nga kaŋ na banda te, manti nga no ka a ra hara mo te? 	 A wid iɣeflen ! Eɛni win i d ixelqen ayen yellan s wufella, mačči d nețța i d-ixelqen ayen n daxel ?


Yesu mo ga ba Marta nd'a kayno da Liyaziru. 	 Sidna Ɛisa iḥemmel aṭas Marṭa, Meryem akk-d Laɛẓar.


Da cat no boro ga bu adilante se, amma hambara boro fo ga te bine-gaabi ka bu boro hanno se. 	 Iwɛeṛ i wemdan ad iqbel ad immet ɣef ddemma n uḥeqqi ; ahat ad yili win ara iqeblen ad immet ɣef ddemma n wemdan yelhan ;


Waato kaŋ Yesu to noodin, a guna beene ka ne a se: «Zaaku, ma waasu ka zumbu, zama hunkuna a ga tilas ay ma zumbu ni kwaara.» 	 Mi gewweḍ Sidna Ɛisa ɣer wemkan-nni, yerfed allen-is yenna i Zaci : A Zaci, ɣiwel ers-ed syenna, ɣuṛ-ek ara nseɣ ass-agi.


Kal i na haro guusuyaŋo neesi, i di a to gande waranka. I bisa ka koy jina kayna ka neesi koyne. I di kaŋ gande way cindi gu no. 	 Ktalen lqaɛ n lebḥeṛ s wemrar, ufan llant


A kaa sorro hinzanta ka ne i se: «Wa soobay ka jirbi ka fulanzam sohõ. A wasa. Saaya to. Guna, i na Boro Izo daŋ zunubikooney kambey ra. 	 Yuɣal-ed tikkelt tis tlata yenna yasen : Mazal-ikkun teṭṭsem, testeɛfam ! Dayen tura, tewweḍ-ed teswiɛt-nni ! Mmi-s n bunadem ițusellem ger ifassen n imednuben.


Woodin sabbay se mo no ay goono ga maa hayey din taabi. Amma kulu nda yaadin haawi s'ay di, zama ay ga bay nga kaŋ ay cimandi. Ay ga tabbat mo kaŋ a gonda dabari ka jisiro kaŋ ay talfi a gaa batu kala zaaro din gaa. 	 Daymi i țenɛețțabeɣ tura, meɛna ur ssetḥaɣ ara axaṭer ẓriɣ anwa s wayes umneɣ, yerna țekleɣ fell-as yesɛa tazmert ad yeḥrez ayen akken i ɣef iyi-iwekkel alamma d ass n tuɣalin-is.


Araŋ ma care fo da baakasinay garbe sunsumyaŋ. Laakal kanay ma bara araŋ kulu banda kaŋ go Almasihu ra. 	 Msalamet wway gar-awen am atmaten ; talwit a d-ters fell-awen kunwi yumnen s Lmasiḥ.


«Ay, Kuludiyos Lisiyas, go ga laabukoyo Filikos, ihanno kaŋ bisa ikulu koy, fo. 	 « Nekk Kludyus Lizyas i lḥakem ameqqran Filiks, sslam fell-ak !


Woodin banda Bitros sintin ka ne a se: «Guna me, iri na hay kulu naŋ ka ni gana.» 	 Buṭrus yenna-yas : Aql-aɣ neǧǧa kullec yerna netbeɛ-ik.


Amma waato kaŋ Farisi* fonda borey maa woodin, i ne: «Boro wo, Baalzabula* (kaŋ ga ti follayey koyo) dabaro no Yesu goono ga follayyaŋ gaaray d'a.» 	 Mi sen-slan ifariziyen nnan : Argaz-agi yessufuɣ leǧnun s tezmert n Balzabul iḥekkmen ɣef leǧnun.


Amma i sinda ize, zama Alizabata wo waygunu no. I boro hinka mo jiirey baa. 	 Ur sɛin ara dderya, meqqṛit i sin di leɛmeṛ yerna Ilicaba ț-țiɛiqeṛt.


Amma araŋ ma soobay ka beeri iri Rabbo kaŋ ti iri Faabakwa Yesu Almasihu gomno d'a bayra ra. Darza ma bara a se sohõ da hal abada abadin. Amin! 	 Lameɛna nnernit di tmusni d ṛṛeḥma n Ssid-nneɣ Ɛisa Lmasiḥ, Amsellek-nneɣ. I nețța tamanegt am ass-a am ussan i d-iteddun i dayem. Amin !


Araŋ ma si bara garawkooniyaŋ boro kulu se, kala day care se baakasinay, zama boro kaŋ ga ba nga gorokasin na asariya toonandi. 	 ?uṛ-wat a wen-ițalas yiwen lḥaǧa anagar leḥmala n wway gar-awen, axaṭer win iḥemmlen wiyaḍ, ixdem ayen akk i d-tenna ccariɛa.


Yaadin cine no a ga ciya zamana bananta ra. Malaykey ga fatta ka ilaaley fay k'i kaa adilantey ra, 	 Akka ara tedṛu di taggara n ddunit : lmalayekkat a d-asent a d ddment imcumen si ger iḥeqqiyen,


Sahãadin-sahãadin a tun ka nga daarijo sambu ka fatta borey kulu jine. Hal i kulu dambara. I na Irikoy beerandi ka ne: «Iri mana di woone dumi, baa ce fo.» 	 Imiren kan, yekker yeddem usu-ines, yeffeɣ zdat-nsen irkul. Lɣaci wehmen deg wayen yedṛan, țḥemmiden Sidi Ṛebbi, qqaṛen : Werǧin ( di leɛmeṛ ) neẓri ayagi !


Sanno wo naanaykoy no kaŋ to boro kulu m'a ta: Almasihu Yesu kaa ndunnya ra zama nga ma zunubikooney faaba. I ra mo ay ga ti ikulu ibeero. 	 Awal-agi d awal n tideț yuklalen ad ițwaqbel s lekmal-is : « Ɛisa Lmasiḥ yusa-d ɣer ddunit iwakken ad isellek imednuben ».


Amma borey kaŋ ciya guunuwanteyaŋ, kaŋ yaŋ si cimi gana, amma i ga adilitaray-jaŋay gana, Irikoy ga futay da fotti cabe i se. 	 Ma d wid yellan d imcumen, ikeṛhen tideț, ixeddmen lbaṭel, a d-isseɣli fell-asen urrif ț-țwaɣit ;


Amma sohõ a n'a bangandi iri se iri Faabakwa Almasihu Yesu bangandiyaŋo do, nga kaŋ na buuyaŋ ciya yaamo, ka fundi nda haŋ kaŋ si sara kaa taray Baaru Hanna do. 	 Ṛṛeḥma-agi tban-ed tura s tisin n wemsellek-nneɣ Ɛisa Lmasiḥ, i gɣelben lmut, ibeggen-ed tafat n tudert ur nețfaka s lexbaṛ n lxiṛ.


Amma waati kaŋ ni ga sarga, ma si naŋ ni kambe wow ma bay haŋ kaŋ no ni kambe ŋwaaro goono ga te, 	 Ma d kečč m'ara tseddqeḍ, ilaq afus-ik ayeffus ur ițwali ara wayen ixeddem ufus-ik azelmaḍ ;


Amma hala hõ, waati kaŋ i ga Musa tira caw, bangum go g'i biney daabu. 	 Ar ass-a, leḥjab-agi ițɣummu ulawen-nsen m'ara qqaṛen ccariɛa n Musa ;


Ay Baaba na hay kulu daŋ ay kambe ra. Boro kulu si bay boro kaŋ no ga ti Izo kala day Baabo, wala mo i si bay boro kaŋ no ga ti Baabo kala day Izo nda boro kulu mo kaŋ se Izo miila nga m'a bangandi.» 	 Baba yerra kullec ger ifassen-iw. Yiwen ur yeẓri d acu-yi anagar Baba Ṛebbi, yiwen ur issin Baba Ṛebbi anagar Mmi-s akk-d win iwumi yebɣa Mmi-s a t-id-isbeggen.


Yesu tu ka ne i se: «Ay mo g'araŋ hã sanni fo, kal araŋ ma tu ay se. 	 Yerra-yasen : A kkun-steqsiɣ ula d nekkini, init-iyi-d :


Diyey binde fun Yahudancey arkusey marga jine. I goono ga farhã, za kaŋ Irikoy n'i lasaabu i to ngey ma di kayna Yesu maa sabbay se. 	 Mi d-ffɣen ṛṛusul seg unejmaɛ n ccṛeɛ, feṛḥen imi țwaḥesben d wid yuklalen ad țewten, ad țwaregmen ɣef ddemma n yisem n Sidna Ɛisa.


I bisa Bisidiya ka kaa Bamfiliya. 	 Zegren si tmurt n Bisidya, wwḍen-d ɣer tmurt n Bamfilya,


Woodin se ay g'araŋ ŋwaaray araŋ ma si yangala ay gurzuga sabbay se kaŋ ay go ga maa araŋ sabbay se. Woodin no ga ciya araŋ darza. 	 Daymi i wen-qqaṛeɣ tura : ur țțaǧat ara uguren i d-țmagareɣ ɣef ddemma-nwen a kkun-sfeclen axaṭer d ayen ara kkun-iqeṛṛben ɣer Sidi Ṛebbi.


Zama danga mate kaŋ cine Baabo gonda fundi nga bumbo ra, yaadin mo no a na Izo no a ma bara nda fundi nga bumbo ra. 	 Akken yesɛa Baba Ṛebbi tudert deg yiman-is i gefka daɣen i Mmi-s ad yesɛu tudert deg yiman-is.


Yesu ne a se: «Ay ga ti fonda nda cimo da fundi. Boro kulu si du ka to Baabo do kal ay do. 	 Sidna Ɛisa yenna-yas : D nekk i d abrid axaṭer d nekk i ț-țideț, d nekk i ț-țudert. Yiwen ur yezmir ad iṛuḥ ɣer Baba m'ur yekki ara seg-i.


Naŋ kaŋ iri goono ga tabbat kaŋ iri g'a bay, nga neeya: d'iri goono g'a lordey gana. 	 Ihi ma nețțaɣ awal i Sidi Ṛebbi yerna nḥerrez lumuṛat-is, d ayagi ara d-isbeggnen belli nessen-it.


Zama adilante kulu kaŋ i n'a kuri mun ne ndunnya ra, i m'a alhakko kaa araŋ gaa, za adilanta Habila kuro ka koy Baraciya izo Zakariya kuro, nga kaŋ araŋ wi Irikoy fuwo da sargay feema game ra. 	 Ihi, idammen n iḥeqqiyen yuzzlen di lqaɛa, si Habil aḥeqqi mmi-s n Adem armi d Zakarya mmi-s n Birikya, i tenɣam ger lǧameɛ iqedsen d udekkan iseflawen, a d-uɣalen ɣer yiri-nwen.


Iri n'araŋ yaamar, iri n'araŋ bine gaabandi, iri n'araŋ ŋwaaray araŋ ma diraw te kaŋ ga saba nda Irikoy beerandiyaŋ, nga kaŋ g'araŋ ce nga bumbo koytara nda nga darza ra. 	 Nenha-kkun, nesseǧhed-ikkun, nḥellel-ikkun iwakken aț-țeddum akken yebɣa Sidi Ṛebbi i wen-d issawlen ɣer tgeldit-is d lɛaḍima-s.


Ay na ni maa bayrandi i se. Ay g'a bayrandi koyne, zama baakasina kaŋ ni ga ba ay d'a ma goro i ra, ay mo ma goro i ra.» 	 Sbeggneɣ-k-id ɣuṛ-sen yerna mazal a k-id-sbeggneɣ, iwakken tayri akk i yi-d-tefkiḍ aț-țili deg-sen, nekk daɣen ad iliɣ deg-sen.


Woodin se no jama mo fatta ka kuband'a zama i maa baaru kaŋ a na alaama din te. 	 ɣef wannect-agi aṭas n lɣaci i d-yusan ɣuṛ-es imi slan s lbeṛhan i gexdem.


D'araŋ ga hayey din bay, araŋ ya albarkanteyaŋ no d'araŋ g'i te. 	 Amarezg-nwen ma tessnem ayagi, awi-d kan a t-txedmem.


Waato kaŋ a kaa Urusalima, a ceeci nga ma lamba talibey gaa, amma i kulu goono ga humburu. I mana cimandi hala nga mo talibi no. 	 Mi i d-yusa ɣer temdint n Lquds, Caɛul inuda ɣef yinelmaden, lameɛna kukran-t akk axaṭer ur uminen ara belli yuɣal d anelmad n Sidna Ɛisa.


Woodin banda Yesu na Galili teeko daŋandi, sanda Tiberiya teeko nooya. 	 Syenna, Sidna Ɛisa yezger lebḥeṛ n Jlili ( iwumi qqaṛen daɣen lebḥeṛ n Tiberyas ).


Ngey mo, ikulu na Sostano di, kaŋ ga ti Yahudance diina marga jine bora. I n'a kar ciiti karga jine, amma Galliyo mana woodin yaŋ kulu saal. 	 Dɣa lɣaci mmɣen ɣef Sustin, ameqqran n lǧameɛ n wat Isṛail, ewten-t zdat wexxam n ccṛeɛ , Galyun ur s-tewqiɛ ara lmeɛna.


Ay ga ne araŋ se koyne: boro kulu kaŋ ga nga wando fay, da manti zina taali sabbay se no, hal a ma afo hiiji koyne -- to, zina no a goono ga te. Wala mo, d'a na fayante fo hiiji, nga mo a na zina te nooya.» 	 Ma d nekk a wen-d-iniɣ : kra n win ara yebrun i tmeṭṭut-is yili ur tezni ara, iwakken ad yaɣ tayeḍ, d nețța i geznan !


«Zama Irikoy ga boro kulu bana nga goyo boŋ.» 	 ara yerren i mkul yiwen ayen yexdem .


Amma Yesu kay dabarikoono jine. Dabarikoono mo n'a hã ka ne: «Ni ya Yahudancey bonkoono no?» Yesu mo ne a se: «Mate kaŋ ni ci no.» 	 Sidna Ɛisa ibedd zdat lḥakem Bilaṭus. Yesteqsa-t lḥakem-nni yenna-yas : D kečč i d agellid n wat Isṛail ? SSidna Ɛisa yerra-yas : Tenniḍ-t-id !


Kala malayka fo mo, ihinkanta n'a banda gana. A goono ga ne: «A kaŋ! Babila* beero kaŋ! nga kaŋ na ndunnya dumey kulu daŋ i ma haŋ futay duvaŋo* gaa, nga zina teeyaŋ wano.» 	 Lmelk wis sin yetbeɛ amezwaru yeqqaṛ : Teɣli, teɣli temdint-nni n Babilun tameqqrant, tin i gesderɛen ( yessenṭḍen ) i leǧnas meṛṛa leḥṛam ines.


I kande binjo Yesu do ka ngey taafey dake a boŋ. Nga mo kaaru a boŋ. 	 Wwin-d aɣyul-nni i Sidna Ɛisa, ssersen fell-as llebsa-nsen iwakken ad yerkeb fell-as.


Boro kaŋ ga ti naanaykoy hari kayna ra, naanaykoy no hari boobo ra. Koyne, boro kaŋ sinda cimi hari kayna ra, a sinda cimi mo hari boobo ra. 	 Ma nesɛa laman deg yiwen ɣef tɣawsiwin timecṭuḥin, a nețkel fell-as ula ɣef tmeqqranin ; win yellan d axeddaɛ di tɣawsiwin timecṭuḥin, ad yili d axeddaɛ ula di tmeqqranin.


Wa saabuyaŋ te Irikoy se iri Rabbi Yesu Almasihu do! Yaadin no, ay bumbo laakalo ra, ay goono ga may Irikoy asariya se, amma ay Adam-ize daa laala ra ay go ga may zunubi asariya se. 	 A neḥmed Sidi Ṛebbi imi s Ɛisa Lmasiḥ Ssid-nneɣ i nețțusellek ! S wakka ihi, s lefhama-inu, ḍuɛeɣ ccariɛa n Sidi Ṛebbi, meɛna s ṭṭbiɛa n wemdan yellan deg-i, d akli n ddnub i lliɣ.


A ne i se: «Boro kulu kaŋ ga zanka kayney wo cine afo ta ay maa ra, ay no a goono ga ta. Boro kulu mo kaŋ g'ay ta, a na nga kaŋ n'ay donton ta. Zama araŋ game ra boro kaŋ kayna ka bisa araŋ kulu, nga no ga beeri.» 	 yenna-yasen : Win iqeblen aqcic am wagi ɣef ddemma n yisem-iw d nekk i geqbel, win i yi-qeblen, yeqbel win i yi-d iceggɛen. Win yessimẓiyen iman-is gar-awen d nețța i d ameqqran.


A ne i se mo: «Haciika ay ga ne araŋ se: afooyaŋ goono ga kay ne, kaŋ yaŋ si buuyaŋ taba baa kayna kala nd'i di Irikoy koytara ma kaa da dabari jina.» 	 Sidna Ɛisa yenna daɣen : -- S tideț a wen-d-iniɣ, kra seg wid yellan dagi, ur țmețțaten ara alamma walan tagelda n Ṛebbi tusa-d s tmanegt tameqqrant.


Rabbi ne: «D'araŋ gonda cimbeeri sanda mutard* ize cine, doŋ d'araŋ ne durmi nyaŋo wo se: ‹Ma dagu ka koy sinji teeko ra,› kal a ma maa araŋ se k'a te. 	 Sidna Ɛisa yerra-yasen : Lemmer tesɛam liman ulamma annect n uɛeqqa n yired, aț-țizmirem aț-ținim i ttejṛa-yagi n țut qleɛ sya tṛuḥeḍ aț-țeẓẓuḍ iman-im di lebḥeṛ, a wen-taɣ awal.


Tilas kal iri ma nga kaŋ n'ay donton goyey te za zaaro ga cindi. Cin ga kaa kaŋ boro kulu si hin ka goy. 	 Skud mazal tafat n wass, ilaq-aɣ a nexdem lecɣal n win i yi-d iceggɛen ; iteddu-d yiḍ anda yiwen ur yezmir ad ixdem.


Gaa no alfaga beerey da Farisi fonda borey na Yahudancey arkusey marga margu ka saaware. I goono ga ne: «Ifo no iri go ga te? Zama bora din goono ga alaama boobo te. 	 Lmuqedmin imeqqranen d ifariziyen nnejmaɛen deg wexxam n ccṛeɛ, nnan : D acu ara nexdem ? Argaz-agi yexdem aṭas n lbeṛhanat,


Waato kaŋ Yesu na nga talibi way cindi hinka lordi ka ban, kal a tun noodin zama nga ma dondonandi ka waazu kwaarey ra. 	 Mi gweṣṣa tnac-nni inelmaden is, Sidna Ɛisa iṛuḥ syenna ad ibecceṛ di tudrin n leǧwahi-nni.


Woone gaa no iri ga bay kaŋ iri go cimo do haray, iri g'iri biney daahirandi nd'a mo Irikoy jine, 	 S wakka ara nẓer belli di tideț i nella, yerna ad yethedden wul-nneɣ zdat Sidi Ṛebbi,


Waato kaŋ i n'a caw, i farhã bine-gaabandiyaŋo sabbay se. 	 Mi ț-id-ɣṛan, feṛḥen aṭas s lewṣayat yellan deg-s d yimeslayen i ten-isǧehden.


Yesu tu a se ka ne: «Haŋ kaŋ ay goono ga te, ni s'a bay sohõ, amma ni ga aniya ka faham.» 	 Sidna Ɛisa yerra-yas : Ayen xedmeɣ akka ur t-tfehhmeḍ ara tura, ɣer zdat ara t-tfehmeḍ.


Kal a to Siman Bitros do. Bitros ne a se: «Rabbi, ni no g'ay cey nyum?» 	 Mi gewweḍ ɣer Semɛun Buṭrus yenna-yas-d : A Sidi d kečč ara yi-ssirden iḍaṛṛen ?


Ay bay naŋ kaŋ ni goono ga goro, naŋ kaŋ Saytan* koytaray karga go. Ni go g'ay maa haggoy, ni man'ay cimi fonda ze mo, baa Antipas, ay seeda naanaykoyo jirbey ra, nga kaŋ i wi araŋ game ra, nango kaŋ Saytan goono ga goro. 	 ?riɣ anda i tzedɣeḍ, dinna i gella wemkan n lḥekma n Cciṭan. Teṭṭfeḍ deg isem-iw, ur tenkiṛeḍ ara liman i tesɛiḍ deg-i ula deg ussan i deg nɣan Antibas, inigi-inu n ṣṣeḥ, dinna ɣuṛ-wen anida yeṭṭef Cciṭan amkan.


Ay maa sargay feema mo ne: «Oho, ya Rabbi Irikoy, Hina-Kulu-Koyo, ni ciitey ya cimi-cimi wane yaŋ no, adilitaraykoyyaŋ mo no.» 	 Sliɣ i yiwet taɣect i d-yekkan seg udekkan n iseflawen teqqaṛ : Anɛam a Sidi Ṛebbi a Bab n tezmert, lḥekma-inek ț-țideț yerna d lḥeqq.


I tu a se ka ne: «Da boro wo manti boro laalo no, doŋ iri si kand'a ni do.» 	 Rran-as : Lemmer ur yexdim ara ayen n diri, tili ur k-t-id-nețțawi ara.


Alwaato din ra no i na Musa hay, nga mo zanka kaŋ ga sogo no Irikoy jine. I n'a biiri mo handu hinza nga baabo windo ra. 	 Di lweqt-nni i d-ilul Sidna Musa ; icbeḥ yerna eɛziz ɣer Sidi Ṛebbi. Yețțuṛebba deg wexxam n imawlan-is tlata wagguren s tuffra ;


Saaya kaŋ Yesu go Urusalima* Paska bato* jirbey ra, boro boobo n'a cimandi, waato kaŋ i di alaamey kaŋ a goono ga te. 	 Mi gella Sidna Ɛisa di temdint n Lquds di lweqt n lɛid n Tfaska, aṭas i gumnen yis mi ẓran lbeṛhanat i gxeddem.


Za i go cimandiyaŋ-jaŋay ra jina, dambara nda farhã sabbay se, a ne i se: «Araŋ gonda ŋwaari ne, wala?» 	 Wehmen, ččuṛen wulawen-nsen d lfeṛḥ armi ur zmiren ara ad amnen ayen țwalin, dɣa yenna-yasen : Yella dagi wayen ara ččeɣ ?


Boro hanno, nga bina jisiri hanna ra no a ga ihanno kaa taray. Boro laalo mo, nga bina jisiri laala ra no a ga ilaalo kaa taray. Zama haŋ kaŋ na bine to no me ga ci. 	 Argaz yelhan issufuɣ-ed ayen yelhan seg wugerruj yellan deg wul-is, ma d amcum d ayen n diri yellan deg ul-is i d-issufuɣ. Axaṭer d ayen yellan deg wul n wemdan i d-ițeffɣen seg imi-s.


(Zama iri go ga dira cimbeeri ra, manti mo-diyaŋ ra.) 	 axaṭer tura aql-aɣ nțeddu s liman, werɛad nwala s wallen.


zama boro kulu ma Izo beerandi, sanda mate kaŋ cine i ga Baabo beerandi. Boro kaŋ si Izo beerandi si Baabo kaŋ n'a donton mo beerandi. 	 iwakken imdanen meṛṛa ad qadṛen Mmi-s akken țqadaṛen Baba-s. Win ur nqudeṛ ara Mmi-s ur iqudeṛ ara Baba-s i t-id iceggɛen.


Hala mo iri ma koy ka Baaru Hanna waazu laabey kaŋ go araŋ se jina ra. Iri ma si koy ka fooma nda haŋ kaŋ jin ka te boro fo batama ra. 	 iwakken mbla ma nɛedda i tlisa n ccɣel-nneɣ , a nbecceṛ daɣen lexbaṛ n lxiṛ i tmura nniḍen, mačči d zzux ara nzuxx s ccɣel i xedmen wiyaḍ. Yura di tira iqedsen :


Amma alfaga beerey da arkusey hin jama ka naŋ i ma ŋwaaray ka ne ngey ga ba Barabbas, day i ma Yesu wo halaci. 	 Imeqqranen n lmuqedmin akk-d imeqqranen n wegdud sḥeṛcen-d lɣaci iwakken ad ssutren a d-serrḥen i Barabas, ad nɣen Sidna Ɛisa.


Araŋ ma si nooru jare, wura wala nzarfu wala guuru-ciray araŋ guddama ra. 	 Ur țțawit yid-wen ama d ddheb, ama d lfeṭṭa, ama d idrimen ;


Guna, alhakkey kaŋ araŋ zamba kaŋ araŋ wangu ka no goy-teerey kaŋ n'araŋ farey wi se, i goono ga jinde sambu. Fari wiikoy hẽeno mo furo Rabbi Kundeykoyo hangey ra. 	 Teččam lḥeqq n wid imegren igran-nwen, slet-asen i wigi ițcetkin ɣef lbaṭel-nwen, Sidi Ṛebbi Bab n tezmert yesla-d i leɛyaḍ-nsen.


Amma ma woone bay: da windikoyo ga bay saaya kaŋ no zay ga kaa, a si naŋ i ma nga fuwo fun. 	 Fehmet ayagi : lemmer yeẓra bab n wexxam lweqt i deg ara d-yas umakar, tili a t-iɛass ur t-ițțaǧa ara ad ikcem axxam-is.


Yakuba mo koy Misira. Nga bumbo bu noodin, d'iri kaayey mo. 	 Yeɛqub iṣubb ɣer tmurt n Maṣer ikemmel dinna ussan-is armi yemmut, am nețța am lejdud-nneɣ.


kaŋ araŋ goono ga fundi sanno salle. D'araŋ ga woodin te, ay ga farhã Almasihu zaaro ra, zama yaadin gaa ay mana zuru yaamo, ay mana taabi yaamo mo. 	 aț-țețbecciṛem awal n tudert ; s wakka, ass n tuɣalin n Lmasiḥ, ayagi ad yili d sebba n ccan-iw imi ur uzzileɣ ur nɛețțabeɣ baṭel.


Nikodimu mo kaa (nga no ga ti bora din kaŋ a sintina kaayaŋo Yesu do, cin ra no a kaa.) A kande zawul* nda alowes* kaasumante (yaazi jinayyaŋ no kaŋ i tiŋa ga to danga kilo waytaaci cindi gu cine.) 	 win akken i gṛuḥen deg yiḍ ɣer Sidna Ɛisa. Nikudem yewwi-d yid-es azal n tlatin litrat n leɛṭeṛ ixeddmen i lmegtin.


Zama araŋ ga bay lordey* kaŋ iri no araŋ se Rabbi Yesu maa gaa. 	 Ay atmaten teẓram belli lewṣayat i wen-nesselmed, kkant-ed s ɣuṛ Sidna Ɛisa Lmasiḥ.


Bora kaŋ banda folla bara din kaŋ i ra k'i zeeri. A te i boŋ zaama, kal i zuru ka fun fuwo din ra gaa-koonu. I maray mo. 	 Argaz-nni i gezdeɣ lǧen, izḍem fell-asen yekkat-iten armi rewlen seg wexxam d iɛeryanen, yerna jerḥen.


za kaŋ araŋ taba ka maa kaŋ Rabbi ya gomnikoy no. 	 ma yella tjeṛbem acḥal yelha Sidi Ṛebbi !


A di mo wayboro talka fo kaŋ kurnye bu goono ga tanka* hinka daŋ. 	 Ațaya yiwet n taǧǧalt taẓawalit tger sin iṣurdiyen ɣer usenduq-nni,


Sikka si, iri Irikoy ganayaŋ gundo ga beeri: Irikoy bangay gaaham ra. Biya* _Hanno__ n'a cabe adilitaraykoy. Malaykey di a. I n'a waazo te dumi cindey game ra. I n'a cimandi ndunnya ra. I n'a sambu beene darza ra. 	 S tideț acḥal meqqṛet lbaḍna n Lmasiḥ yellan d sebba n liman-nneɣ : win akken i d-yusan s ṣṣifa n wemdan, i ɣef d-icehhed Ṛṛuḥ iqedsen, tɛeǧǧbent deg-s lmalayekkat, yețwabecceṛ i leǧnas, umnen yis di ddunit meṛṛa, yețwarfed s tmanegt tameqqrant ɣer igenwan.


A ra fundi go, fundo mo borey annura no. 	 Deg-s i tella tudert ; tudert-agi tella ț-țafat i yemdanen.


Sorro gu Yahudancey* n'ay barzu hala barzu me waytaaci afo si. 	 Xemsa yiberdan i ččiɣ tiyita s ɣuṛ wudayen ; mkul tikkelt s ṛebɛin tiyita ɣiṛ yiwet ;


Amma kaŋ Yesu maa woodin, a tu a se ka ne: «Ma si humburu, kala day ni ma cimandi, a ga du baani mo.» 	 Sidna Ɛisa mi s-yesla i wergaz-nni, yenna i Jayṛus : Ur țțagad ara ! Amen kan, yelli-k aț-țeslek.


Iri jin ka maa gurzugay da wowi boobo Filibi kwaara ra, mate kaŋ araŋ ga bay. Amma iri te bine-gaabi iri Irikoyo ra ka Irikoy Baaru Hanna salaŋ araŋ se, baa kaŋ gaabakasina boobo go no. 	 Teẓram daɣen nenneɛtab, nețwargem di temdint n Filibus, meɛna neṭṭef di liman-nneɣ di Sidi Ṛebbi, nkemmel abecceṛ n wawal-is gar-awen ɣas akken nețwaqehheṛ.


zama araŋ ga bay kaŋ araŋ cimbeero gosiyaŋ ga kande suuru. 	 axaṭer teẓram belli ajeṛṛeb n liman nwen yețțawi-d ṣṣbeṛ.


Wala araŋ mana bay kaŋ hanantey no ga ndunnya ciiti? D'araŋ no ga ndunnya ciiti binde, araŋ mana to naŋ kaŋ araŋ ga sanni kayney ciiti? 	 Eɛni ur teẓrim ara d wid yumnen s Lmasiḥ ara iḥasben at ddunit ? Ma yella ihi d kunwi ara iḥasben at ddunit, amek ur tețțizmirem ara aț-țefrum timsalin timecṭuḥin ?


Yesu ne i se: «Araŋ ma haggoy da Farisi fonda borey da Sadusi fonda borey dalbuwo.» 	 Dɣa Sidna Ɛisa yenna-yasen : Ḥadret iman-nwen seg iɣes n temtunt n ifariziyen d isaduqiyen !


Amma waato kaŋ i soobay k'a hã, a tun ka kay ka ne i se: «Araŋ ra boro kaŋ sinda zunubi ma jin k'a catu nda tondi.» 	 Imi t-ḥeṛṣen s usteqsi, yekker yenna-yasen : Win deg-wen werǧin yednib a ț-yeṛjem d amezwaru !


I ra wayboro fo go no kaŋ maa Lidiya. Zaara bi neerako no, Tiyatira kwaara boro no, kaŋ ga sududu Irikoy se. A maa iri sanno, Rabbi mo n'a bina feeri hal a yadda nda haŋ kaŋ Bulos goono ga ci. 	 Tella dinna yiwet n tmeṭṭut isem-is Lidya n temdint n Tyatir, teznuzu lkețțan azeggaɣ ɣlayen ; ț-țameṭṭut iḍuɛen Sidi Ṛebbi. M'akken i d-tesmeḥsis, Sidi Ṛebbi yeldi-yas ul-is iwakken aț-țerr ddehn is ɣer wayen i d-yeqqaṛ Bulus.


Ay sanno d'ay waazo mo manti nda fahamay sanni waaniyaŋ no kaŋ ga te sigaw, amma i te da Biya* _Hanno__ cabeyaŋo da dabari mo, 	 Ayen i wen-slemdeɣ d wayen i wen-beccṛeɣ ur yebni ara ɣef tmusni n wemdan, lameɛna d ayen yebnan ɣef tezmert n Ṛṛuḥ iqedsen.


Amma diya cindey, ay mana di ey, kala Yakuba, Rabbi nya izo. 	 Lameɛna ur ẓriɣ ula d yiwen nniḍen si ṛṛusul, anagar Yeɛqub, gma-s n Ssid-nneɣ.


Amma alwaati go kaa, kaŋ baa sohõ a to, kaŋ sududuko cimi-cimey ga sududu Baaba se biya ra nda cimi ra, zama woodin yaŋ dumi no Baaba goono ga ceeci i ma bara nga se sududukoyaŋ. 	 Lameɛna iteddu-d lweqt yerna yewweḍ-ed, anda lmumnin n ṣṣeḥ ad ɛebbden Baba Ṛebbi s Ṛṛuḥ, s tideț, axaṭer d lmumnin-agi n ṣṣeḥ i gebɣa Baba Ṛebbi.


Woodin sabbay se mo boro kaŋ wangu _dondonandiyaŋey din__, manti boro se n'a wangu bo, amma Irikoy se no a wangu, nga kaŋ goono g'araŋ no nga Biya Hanna. 	 S wakka win ur neqbil ara lewṣayat-agi, mačči d amdan i gɛuṣa, meɛna iɛuṣa Sidi Ṛebbi i wen-d-ițțaken Ṛṛuḥ-is iqedsen.


Zama ay ga ne araŋ se: Araŋ si ye ka di ay koyne kal alwaati kaŋ araŋ ga ne: ‹Albarkante no nga kaŋ goono ga kaa Rabbi maa ra.› » 	 Axaṭer aql-i a wen-iniɣ : ur tețțuɣalem ara a yi-twalim, alamma d ass i deg ara d-tinim : Yețțubarek win i d-yusan s yisem n Sidi Ṛebbi !


Zama mate kaŋ Baabo ga buukoy tunandi k'i funandi, yaadin mo no Izo ga fundi no borey kaŋ se a ga ba nga m'a no. 	 Akken Baba Ṛebbi yeskkaray-ed lmegtin ițțarra-yasen tudert, akken daɣen Mmi-s yețțak tudert i win yebɣa.


Gaa no Bitros tu ka ne a se: «Guna me, iri kaŋ na hay kulu naŋ ka ni gana, ifo no iri ga du binde?» 	 Buṭrus inṭeq, yenna-yas : Aql-aɣ nukkni neǧǧa kullec iwakken a k-netbeɛ, d acu ara yedṛun yid-nneɣ ?


A n'a ce ka ne a se: ‹Ifo no wo kaŋ ay goono ga maa ni boŋ? Kala ni m'ay no ni jine-funetara lasaabo, zama a si du ka te ni ma ciya jine fune koyne.› 	 Amɛellem-is issawel-as yenna yas : « d acu-ten imeslayen-agi i sliɣ fell-ak ? Efk-iyi-d leḥsab ɣef wayen akk i d-teskecmeḍ d wayen i tessufɣeḍ, axaṭer sya d asawen ur tețțiliḍ ara d lewkil-iw ».


Wayna ga bare ka ciya kubay, hando mo ga bare ka ciya kuri, hala Rabbi zaaro ga kaa ka to, zaari bambata din kaŋ gonda darza. 	 Iṭij ad yuɣal d ṭṭlam, aggur ad yuɣal am idammen uqbel a d-yas wass n Sidi Ṛebbi ; ass-nni d ass ameqqran, yeččuṛen d lɛaḍima.


Yesu tu i se ka ne: «Araŋ ma si guunu-guunu araŋ game ra. 	 Sidna Ɛisa yenna-yasen : Beṛkat asmermeg gar-awen !


Kala day Biya Hanna goono ga seeda ay se kwaara ka kaa kwaara ka ne: sisiriyaŋ da taabi goono g'ay batu. 	 Si temdint ɣer tayeḍ, Ṛṛuḥ iqedsen ițxebbiṛ-iyi-d belli țṛaǧun-iyi leḥbus d wussan n ddiq.


I ye ka kaa Urusalima koyne. Waato kaŋ Yesu goono ga windi Irikoy windo ra, alfaga beerey da asariya dondonandikoy da arkusey kaa a do. 	 Uɣalen ɣer temdint n Lquds. Di teswiɛt-nni, Sidna Ɛisa yella itezzi di Lǧameɛ iqedsen ; lmuqedmin imeqqranen d lɛulama akk-d lecyux, qeṛṛben-d ɣuṛ-es


Manti Musa no k'araŋ no asariya*? Kulu nda yaadin boro kulu si araŋ game ra kaŋ goono ga asariya gana. Ifo se no araŋ goono ga ceeci k'ay wi?» 	 Nnbi Musa yeǧǧa-yawen-d ccariɛa, lameɛna ulac gar-awen win i ț-itebɛen ! Acuɣeṛ i tețqellibem a yi tenɣem ?


Waato kaŋ laabukoyo na nga kambe sambu Bulos se ka ne a ma salaŋ, Bulos mo tu ka ne: «Ay ga bay kaŋ ni te jiiri boobo ni goono ga alkaalitaray te dumo wo se. Woodin se no ay g'ay fansa sambu da bine kaani. 	 Mi i s-iwehha lḥakem i Bulus iwakken a d-ihdeṛ, Bulus yenna : Sriɣ aṭas iseggasen aya i telliḍ d lḥakem ɣef wegdud-agi ; ihi s laman ara d-qeddmeɣ tamsalt-iw zdat-ek.


Bilatos tu i se ka ne: «Araŋ ga ba ay ma Yahudancey bonkoono taŋ araŋ se, wala?» 	 Bilaṭus yerra-yasen-d : Tebɣam a wen-d-serrḥeɣ i ugellid n wat Isṛail ?


Malaykey boŋ a ne: «A ga nga malaykey te haw faaruyaŋ. A ga nga goy-teerey mo te danji beele.» 	 Yenna-d daɣen ɣef lmalayekkat : Yesseqdac lmalayekkat-is am aḍu, iqeddacen-is am uḥeǧǧaǧu n tmes .


Borey kulu kaŋ ay ga ba, ay ga deeni i gaa k'i gooji. Yaadin gaa, ma anniya daŋ ka tuubi. 	 D wid ḥemmleɣ i țɛaqabeɣ i țṛebbiɣ . Sendekwal-ed ihi iman-ik ; endem tbeddleḍ tikli !


Yohanna baptisma, Irikoy do no a fun, wala borey do no?» 	 anwa i d-icegn, d Ṛebbi neɣ d imdanen ?


I ra boro fo, kaŋ ngey bumbo wane annabi* no ka ci ka ne: «Karita borey ya tangarikomyaŋ no alwaati kulu. Ganji ham futoyaŋ no, ŋwaari boobo ŋwaakoyaŋ no kaŋ yaŋ ga hawfun mo.» 	 Yiwen seg-sen i ḥesben d nnbi, yenna-d : « at țegzirt n Kritus si zik-nsen d imeskaddaben, d lewḥuc iweɛṛen, d ifenyanen yețxemmimen kan ad ččen ' ' ;


Ni ga faaba bayray no a borey se ngey zunubey yaafayaŋo do, 	 aț-țesfehmeḍ agdud-is ɣef leslak n Sidi Ṛebbi s leɛfu n ddnubat-nsen.


Sanda, manti izey kaŋ i hay gaaham do no ga ti Irikoy izeyaŋ, amma day alkawlo izey no i ga lasaabu haamayaŋ. 	 S wakka ihi nezmer ad ini mačči d dderya i d ilulen s lebɣi n wemdan ara ițțusemmin d arraw n Sidi Ṛebbi meɛna anagar wid i d-ilulen s lebɣi n Sidi Ṛebbi akken i t-id-yewɛed.


Annabi Iliyasu* jirbey ra mo, jiraykooni boobo go no Israyla laabo ra, amma i mana baa afo hanandi i ra, kala day Naaman, Suriya laabu boro fo.» 	 Llan daɣen aṭas n wid ihelken lbeṛs di tmurt n wat Isṛail di zzman n nnbi Ilyaceɛ , meɛna ula d yiwen deg-sen ur iḥli anagar Neɛman n tmurt n Surya.


Boro kaŋ go fari ra mo ma si ye banda ka nga taafe sambu. 	 Akken daɣen win ara yilin di lexla, ur yețțuɣal ara ɣer deffir iwakken a d-yawi abeṛnus-is.


Yohanna bumbo, a bankaara yo hamni no i n'a kay d'a. A goono ga guddu nda kuuru nga canta gaa. A ŋwaaro mo ga ti do-ize da ganjo ra yu. 	 Yeḥya yelsa llebsa yețwaxedmen s ccɛeṛ n welɣem, tabagust n weglim ɣef wammas-is, tamɛict-is d ibẓaẓ akk-d tament n lexla.


Goy-teeri kulu si hin ka may koy hinka se. Kal a ma wangu afa, ka ba afa, wala a ma mo ye afa gaa, ka donda afa. Araŋ si hin ka may Irikoy da arzaka se care banda.» 	 Ulac aqeddac ara iqedcen ɣef sin yemɛellmen : ma iḥemmel yiwen ad ikṛeh wayeḍ neɣ ma yeṭṭef deg yiwen ur yețțak ara lqima i wayeḍ. Ur tezmirem ara aț-țqedcem ɣef Ṛebbi ma yella tettabaɛem leṛẓaq n ddunit agi.


Dalbu kayna ga motta kulu fuurandi. 	 Akken qqaṛen : « Ciṭṭuḥ n temtunt ( iɣes n temtunt ) yessalay akk arukti.»


Nga kaŋ goono ga goro buro boŋ mo na nga cando daŋ ndunnya ra. I na ndunnya dum'izey wi mo. 	 Win akken yeqqimen ɣef wusigna yesɛedda amger-is ɣef ddunit dɣa ddunit meṛṛa tețwamger.


I ga wangu borey ma hiiji. I ga ne mo borey ma si ŋwaari dumi fooyaŋ ŋwa kaŋ Irikoy te borey m'i ŋwa nda saabuyaŋ se, borey kaŋ go ga cimandi, kaŋ ga cimi bay mo. 	 Imdanen-agi bɣan ad ḥeṛṛmen zzwaǧ akk-d kra n leṣnaf n lmakla, lameɛna Sidi Ṛebbi ixleq-ed kullec iwakken wid yumnen yis yessnen tideț, a t-ḥemden a t-cekkṛen.


Jirbey din banda iri n'iri jinay soola ka koy Urusalima. 	 Akken ɛeddan wussan-nni, nhegga iman-nneɣ a nali ɣer temdint n Lquds.


Farisi* fonda boro fooyaŋ kaa, i sintin ka kakaw da Yesu. I goono ga beene alaama fo ceeci a do, k'a si. 	 Ṛuḥen-d ifariziyen, bdan țmeslayen d Sidna Ɛisa iwakken a t-jeṛṛben, ssutren-as ad ixdem lbeṛhan ara d-iṣubben seg igenni.


Hala borey marga dambara, waati kaŋ i di beebey goono ga salaŋ, larantey go ga boori gumo, simbarantey go ga dira, danawey go ga di. I na Israyla* izey Irikoyo beerandi mo. 	 Imdanen meṛṛa tɛeǧben mi walan igugamen heddṛen, ineɛyuba ḥlan, iquḍaren leḥḥun, iderɣalen țwalin, dɣa bdan țḥemmiden Sidi Ṛebbi Illu n wat Isṛail.


Woone yaŋ ga ti fonda jarga waney: nangu kulu kaŋ i ga sanno say-say, hal i maa mo, sahãadin-sahãadin Saytan* ga kaa ka sanno kaŋ i say i ra din kom. 	 Kra yemdanen cban iri n webrid anda yețwazreɛ wawal n Ṛebbi. Akken kan i s-slan, yusa-d Cciṭan iqleɛ-ed awal-nni i gețwazerɛen deg ulawen-nsen.


Waato kaŋ asibti zaaro kaa, a sintin ka dondonandi Yahudance diina marga fuwo ra. Boro boobo mo, waato kaŋ i maa, i dambara ka ne: «Man gaa no bora din du woone?» I ne koyne: «Laakal woofo dumi no i no bora din se. Dabari goy woone yaŋ dumi binde, mate no i go ga te d'a a kambey ra? 	 Akken i d-yewweḍ wass n westeɛfu, yebda yesselmad di lǧameɛ. Aṭas i gwehmen seg wid i s-isellen, qqaṛen : Ansi i s-d-yekka wayagi ? D acu-ț lefhama-yagi i s-d ițțunefken ? Ansi i s-d-tekka tezmert s wayes ixeddem lbeṛhanat-agi meṛṛa ?


Yaadin cine no Saharatu na Ibrahim sanno gana nd'a ka ne a se nga koyo. Araŋ ciya mo a se izeyaŋ araŋ ihanno teeyaŋo do, kaŋ araŋ siino ga jijiri humburkumay kulu se mo. 	 am Saṛa iḍuɛen argaz-is Ibṛahim, tessawal-as « A Sidi. » Aț-țuɣalemt d yessi-s ma txeddmemt ayen yelhan mbla tugdi.


Araŋ fooma wo si boori! Araŋ mana bay kaŋ dalbu kayna no ga motta kulu fuurandi? 	 A wen-d-iniɣ : zzux-agi-nwen ur imɛin ara ! Eɛni ur tessinem ara lemtel i d-yeqqaṛen belli cwiṭ n yiɣes n temtunt yessalay arukti meṛṛa ?


A go no mo, waato kaŋ a na baptisma te borey kulu se ka ban, kaŋ a te Yesu se baptisma, Yesu mo goono ga adduwa, kala beena feeri. 	 Mi țwaɣeḍsen lɣaci deg waman, Sidna Ɛisa yețwaɣḍes ula d nețța. Akken i gdeɛɛu ɣer Sidi Ṛebbi, igenni yeldi-d,


Saaya din ra mo i tun ka ye Urusalima. I kaa ka gar iway cindi fa go margante, da borey kaŋ yaŋ go i banda mo. 	 Imiren kan, kkren-d uɣalen ɣer temdint n Lquds. Ufan ḥdac-nni inelmaden akk-d imdukkal-nsen nnejmaɛen.


Amma Sawulu goono ga Almasihu marga halaci. A goono ga furo fu ka kaa fu ka alborey da wayborey candi k'i daŋ kasu. 	 Ma d Caɛul ixeddem akk lmejhud-is iwakken ad ihudd tajmaɛt n wid yumnen s Sidna Ɛisa ; issufuɣ ed seg ixxamen-nsen, irgazen ț-țilawin yumnen s Lmasiḥ, issekcam iten ɣer lḥebs.


w'ay farhã toonandi hal araŋ ma bara nda laakal folloŋ, da baakasinay folloŋ mo. Araŋ biney d'araŋ miiley mo ma ciya afolloŋ. 	 Kemmlet ihi lfeṛḥ-iw, sɛut yiwen uxemmem, sɛut yiwet n leḥmala, ddukklet s yiwen n ṛṛuḥ, d yiwen uxemmem.


Amma ifo se no araŋ koy? Zama araŋ ma di annabi se? Oho, ay ga ne araŋ se, boro kaŋ ga bisa annabi no gumo. 	 Anwa i ɣer tṛuḥem a t-id-teẓrem ihi ? D yiwen n nnbi ? Țideț ih, d nnbi ! A wen-iniɣ : yugar nnbi.


Ay, Bitros, ay ya Yesu Almasihu diya no. Ay go ga tiro wo hantum suubanantey kaŋ go say-sayanteyaŋ se, kaŋ yaŋ ciya yawyaŋ Bontos, da Galatiya, da Kabadosiya, da Aziya, da Bitiniya laabey ra. 	 Nekk Buṭrus, amceggeɛ n Ɛisa Lmasiḥ, i yeɣṛiben ițɛicin di tmurt n Galasya, n Kafadusya, n Asya, n Bitinya akk-d wid yellan di tmurt n tqenṭert.


Amma Bitros ne a se: «Baa i kulu ga mulay, ay wo si mulay.» 	 Buṭrus yenna-yas : ?as ad ccḍen akk, nekkini ur țeccḍeɣ ara.


Waato kaŋ a na woodin ci, a bare ka zagu. A di Yesu goono ga kay, amma a mana bay kaŋ Yesu no. 	 Urɛad d-tfuk ameslay tmuqel ɣer deffir, twala Sidna Ɛisa ibedd-ed, lameɛna ur teɛqil ara belli d nețța.


Manti adilantey ceeyaŋ se no ay kaa bo, amma zunubikooney se, i ma kaa tuubiyaŋ do.» 	 Ur d-usiɣ ara ad ssiwleɣ i iḥeqqiyen, usiɣ-ed ɣer yimednuben iwakken a d-uɣalen ɣer webrid.


A naanay Irikoy gaa, wa naŋ Irikoy m'a faaba sohõ, d'a ga ba r'a. Zama a ne nga ya Irikoy Ize no.» 	 Yețkel ɣef Ṛebbi, a t-isellek ihi Ṛebbi ma iḥemmel-it aaxaṭer yenna-d : « Nekk d Mmi-s n Ṛebbi.»


Malayka ne a se: «Ma guddu ka ni taamey mo haw.» Yaadin mo no a te. Malayka ne a se: «Ma ni kwaayo daŋ k'ay gana.» 	 Lmelk-nni yenna-yas : Els-ed arkasen-ik tbeggseḍ ɣef yiman-ik ! Buṭrus ixdem akken i s-d-yenna, lmelk yenna-yas-d daɣen : Sburr-ed abeṛnus-ik tettebɛeḍ-iyi-d !


Ay gonda hari boobo kaŋ ay ga ci araŋ se, amma araŋ si hin ey sohõ. 	 Aṭas n lewṣayat i mazal a wen tent-id-iniɣ, lameɛna di teswiɛt-agi ur sent-tezmirem ara.


Amma da boro kaŋ mana cimandi ga nga boŋ fay, a ma nga boŋ fay. Ganako alboro wala wayboro kaŋ go yaadin si tamtaray ra. Amma Irikoy n'araŋ ce araŋ ma goro nda laakal kanay. 	 Ma yella win ur numin ara s Lmasiḥ yebɣa ad imfaṛaq akk-d tmeṭṭut-is i gumnen, neɣ tameṭṭut ur numin ara s Lmasiḥ tebɣa aț-țemfaṛaq akk-d wergaz-is i gumnen, zemren ad mfaṛaqen ; argaz-nni neɣ tameṭṭut-nni yellan d imasiḥiyen ur d-yeqqim wayen i ten-icerken, axaṭer Sidi Ṛebbi yessawel aɣ-d iwakken a nɛic di lehna.


Sintina day, ay maa fay-fayyaŋ go araŋ game ra waati kaŋ araŋ ga margu Almasihu marga ra. Ay ga jara cimandi mo. 	 Sliɣ belli m'ara tețnejmaɛem yețțili lxilaf gar-awen yerna umneɣ belli tella kra n tideț deg wayagi.


A ne: «Alkaali fo go kwaara fo ra, kaŋ a si humburu Irikoy, a baa si nda borey mo. 	 Yenna-yasen : Deg yiwet n temdint yella yiwen lqaḍi, ur ițțagad Ṛebbi ur yețqadaṛ imdanen.


Waato kaŋ zanka to jiiri way cindi hinka, i ziji ka koy bato do alaada boŋ. 	 Asmi yesɛa Ɛisa tnac yiseggasen, yedda akk-d imawlan-is ɣer temdint n Lquds, akken tella di lɛadda n lɛid.


Baa sohõ araŋ wo hananteyaŋ no, sanno kaŋ ay ci araŋ se sabbay se. 	 Akka ula d kunwi i teṣfam s uselmed i wen-d-fkiɣ.


Wa fongu mo da Saduma* nda Gomorata* nda kwaarey kaŋ go i windanta. I na ngey boŋ no zina se ka ceeci mo ngey ma kani nda boroyaŋ kaŋ mana hima nd'a, danga mate kaŋ cine malaykey din te. Irikoy n'i ciiti nda hal abada danjo ciito k'i ciya deedandiyaŋ hari. 	 Akken daɣen i tedṛa d imezdaɣ n temdinin n Sudum d Gumuṛ akk-d tudrin i sent-id-yezzin, ixeddmen anagar ticmatin d zzna, qqiment-ed d lemtel mi tent-yessenger Sidi Ṛebbi s tmes yecban times n ǧahennama ;


Amma sohõ, kal araŋ ma woone yaŋ kulu naŋ: bine tunay, da futay, da zamba, da alaasiray. Sanni ziibo mo ma si fatta araŋ meyey ra. 	 Meɛna tura sbeɛdet iman-nwen ɣef wannect-agi meṛṛa : urrif, zzɛaf, ddɣel ; ḥadret a d-ffɣen seg imawen-nwen rregmat neɣ yir lehduṛ.


Hayey din Baytaniya ra no i te, Urdun* daŋanta jabo me gaa, naŋ kaŋ Yohanna goono ga baptisma te. 	 Annect-agi meṛṛa yedṛa di taddart n Bitanya ɣer tama n cceṛq n wasif n Urdun anda i gesseɣḍas Yeḥya lɣaci.


Da day Dimitriyos da zamey kaŋ go a banda gonda sanni fo ngey da boro kulu kaŋ no game ra, ciiti fuyaŋ go no feerante, ciitikoyaŋ mo go no. Wa naŋ i ma kande care kalima noodin. 	 Ihi ma yella Dimitriyus d imdukkal-is sɛan sebba n uccetki ɣef yiwen, llan wussan n ccṛeɛ am akken llan lḥukkam ara ten-icaṛɛen , ad ṛuḥen ad ccetkin fell-asen.


Gaa no a n'i moy ham ka ne: «A ma ciya araŋ se araŋ cimbeero* hino me.» 	 Innul allen-nsen, yenna : A wen-ițwaxdem s wakken yella liman-nwen !


Yahudancey mo kakaw ngey nda care game ra ka ne: «Mate no boro wo ga te k'iri no nga gaahamo iri ma ŋwa?» 	 Mi slan wat Isṛail i wannect-agi bdan țemjadalen qqaṛen wway gar asen : Amek akka i gezmer a ɣ-d-yefk aksum-is a t-nečč ?


Amma Yesu tu i se ka ne: «Ay Baabo goono ga goy hala sohõ, ay mo goono ga goy.» 	 Sidna Ɛisa yenna yasen : Baba Ṛebbi ixeddem ar tura, nekk daɣen aql-i xeddmeɣ !


Amma sohõ ay goono ga koy Urusalima* zama ay ma konda gaakasinay hanantey se. 	 Ma ț-țura ad ṛuḥeɣ ɣer temdint n Lquds, ad awiɣ ayen ara iɛawnen iqeddacen n Sidi Ṛebbi yellan dinna.


Boro kulu kaŋ haawi g'a di in d'ay sanney sabbay se, Boro Izo mo, haawi g'a di bora din sabbay se waati kaŋ a ga kaa nga nda Baabo da malayka hanney darza ra. 	 Atan win issetḥan yis-i neɣ s yimeslayen iw, ad issetḥi yis Mmi-s n bunadem m'ara d-yas di tmanegt-is ț-țmanegt n Baba Ṛebbi akk-d lmalayekkat iqedsen.


A go mo, i diina marga fuwo ra, boro fo go no kaŋ gonda follay* laalo. A na nga jinde sambu 	 Yella di lǧameɛ-nni yiwen n wergaz i gezdeɣ uṛuḥani, yebda yețɛeggiḍ yeqqaṛ :


Amma Bitros tun da zuray ka koy saara do. Kaŋ a gungum ka niigaw a ra haray, kal a di sutura zaarey goono ga jisi kambu fo gaa. A dira noodin, a goono ga dambara nga bina ra da hayey din kaŋ te. 	 Dɣa Buṭrus yekker yuzzel ɣer uẓekka. Mi gewweḍ, imuqel ɣer daxel, iwala anagar lekfen di lqaɛa. Yuɣal syenna, iwhem deg wayen yedṛan.


Agariba ne Bulos se: «Alwaati kayna wo ra no ni ga ba ni m'ay ciya Almasihu ganako?» 	 Aɣribas yenna i Bulus : Lemmer a yi-d ternuḍ kra yimeslayen ahat ad iyi-tqenɛeḍ ad uɣaleɣ d amasiḥi !


Kala borey marga n'a hã ka ne: «To, da yaadin no, ifo no iri ga te?» 	 Lɣaci steqsan-t nnan-as : D acu i ɣ-ilaqen a t-nexdem ihi ?


Mansaare go no kaŋ ga hari kaano da hari fotto kaa taray hari mo follonku ra no?. 	 Eɛni yezmer yiwen n lɛinseṛ a d-yefk aman ḥlawen akk-d wid ṛẓagen ?


Waato kaŋ a goro noodin, a mana bisa jirbi ahakku wala iway, kal a koy Kaysariya. A suba mo a goro ciiti karga boŋ. A lordi ka ne i ma kande Bulos. 	 Fistus isɛedda azal n tmanya neɣ ɛecṛa wussan gar-asen, taggara yuɣal ɣer Qiṣarya. Azekka-nni, iṭṭef amkan ɣef wukersi n ccṛeɛ, iceggeɛ a d-awin Bulus.


Iri Rabbi Yesu Almasihu bumbo d'iri Baabo Irikoy m'araŋ biney gaabandi k'araŋ sinji goy hanno nda sanni hanno kulu ra. Nga no ba iri k'iri no hal abada bine-gaabi nda beeje hanno gomni do. 	 Nessutur di Ssid-nneɣ Ɛisa Lmasiḥ akk-d baba-tneɣ Ṛebbi i ɣ-iḥemmlen, i ɣ-d-ifkan s ṛṛeḥma ines ṣṣbeṛ d usirem ițdumun,


Ay ya garawkooni no Garekey da arney mo se, laakalkooney da borey kaŋ yaŋ sinda laakal mo se. 	 Ilaq-iyi ad ṛuḥeɣ ɣer yemdanen n ddunit meṛṛa, ɣer leǧnas itqeddmen akk-d wid ur netqeddem ara, ɣer wid yeɣṛan d wid ur neɣṛi ara.


A ga mundi kulu tuusu i moy gaa, buuyaŋ mo si ye ka te koyne. I si ye ka te seew mo koyne noodin, wala hẽeni wala doori, zama hari sintinayey bisa.» 	 A sen-yesfeḍ imeṭṭawen, ur tețțili lmut, ur yețțili leḥzen, ur yețțili umeǧǧed ur yețțili lqeṛḥ axaṭer leḥwayeǧ timezwura ɛeddant ur țɛawadent ara a d-țuɣalent.


Iri si fooma nda boro fo goy kaŋ bisa iri hirro me. Amma iri goono ga bine daŋ araŋ cimbeero ma tonton ka beeri hal iri ma du tontoni araŋ game ra iri hirro me. 	 Ur nețzuxxu ara sennig wayen ilaqen, ur nețțawi ara ccan n lxedma n wiyaḍ lameɛna nessaram d kunwi ara yessimɣuṛen ccan n lxedma-nneɣ m'ara timɣuṛem di liman ;


Zeyaŋo boŋ kaŋ Irikoy ze d'a iri kaayo Ibrahim se, 	 i gefka i jeddi-tneɣ Sidna Ibṛahim.


Zama ay diyaŋo gaa, zamana woone taabey mana to boro m'i deedandi nda darza kaŋ ga aniya ka bangay iri ra. 	 Ihi leɛtab i nesɛedday tura, ur nezmir ara a t-nmettel ɣer lɛaḍima ara d-ibeggen Sidi Ṛebbi deg-nneɣ.


kaŋ ni soola ndunnya borey kulu jine. 	 win akken i theggaḍ i leǧnas meṛṛa,


Yaadin no Almasihu mo. Manti nga no ka nga boŋ beerandi nga ma ciya alfaga beeri bo, amma Irikoy kaŋ salaŋ a se ne: «Ni ya ay izo no. Hunkuna no ay na ni hay.» 	 Akka daɣen Lmasiḥ, mačči d nețța i gesbedden iman-is d lmuqeddem ameqqran lameɛna d Sidi Ṛebbi i t-isbedden mi s-yenna : Kečč d Mmi, d nekk i k-id-yefkan ɣer ddunit ass-a .


Waati kaŋ gaabikooni kaŋ gonda wongu jinay goono ga nga windo batu, a arzaka ga goro baani. 	 Argaz iǧehden yesɛan leslaḥ, ițɛassan ɣef wexxam-is, ṛṛezq-is ad yili di laman.


Ifo binde no iri ga ne? To, kal iri ma ne: Dumi cindey, kaŋ yaŋ mana _Irikoy jine__ adilitara ceeci, du adilitaray, kaŋ ga ti wo kaŋ ga fun cimbeeri do. 	 D acu ara d-nini ihi ? Igduden nniḍen ur nețnadi ara ɣef lḥeqq uɣalen d iḥeqqiyen zdat Sidi Ṛebbi, uɣalen d iḥeqqiyen imi umnen yis.


Zama in d'araŋ ma care gaabandi, iri afo kulu cimbeero do, kaŋ ra in d'araŋ ga margu. 	 yerna m'ara n-awḍeɣ ɣuṛ-wen, a nemseǧhad wway gar aneɣ ; kunwi s liman-nwen, nekk s liman-inu, imi yiwen n liman i ɣ-isdukklen.


A na Lotu kaŋ ti boro adili faaba mo, nga kaŋ bina sara gumo boro laaley furkutaray gora sabbay se. 	 Issemneɛ anagar Luṭ yellan d aḥeqqi, yemmuɣbnen ɣef yir lecɣal n lɣaci amcum yellan di zzman-is.


D'i ga ba ngey ma du boŋ-feeray mo, kal i ma ngey kurnyey hã fu, zama haawi hari no wayborey ma salaŋ Almasihu marga ra. 	 Ma yella bɣant ad steqsint ɣef wayen ur fhiment ara, ad steqsint irgazen-nsent deg wexxam ; axaṭer ur yessefk ara i tmeṭṭut a d-ger iman-is di tejmaɛt.


I na beene Irikoyo kayna ngey gurzuga da ngey jombey se, i mana tuubi mo ka ngey goyey naŋ. 	 reggmen Sidi Ṛebbi Bab n igenwan ɣef lqeṛḥ d ideddiyen-nsen, ur bɣin ara ad tuben seg yir lecɣal-nsen.


Zama a ga hagu a se, nga kaŋ hay kulu go no a sabbay se, a do mo no hay kulu bara, nga kaŋ go ga kande ize boobo darza ra, a m'i faaba jine bora toonandi gurzugay do. 	 Sidi Ṛebbi i d-ixelqen kullec yerna kullec d ayla-s, yehwa-yas ad issiweḍ ccan n Ɛisa amsellek n yemdanen ɣer lekmal, mi t-id isɛedda si leɛtab ameqqran, iwakken a d-yawi aṭas n yemdanen ɣer lɛaḍima-s ;


Zama bora kaŋ Irikoy donton, Irikoy sanno no a ga ci, zama Irikoy si ga Biya _Hanno__ no a se da neesiyaŋ. 	 S tideț amceggeɛ n Ṛebbi iheddeṛ imeslayen i s-d-yefka Ṛebbi, imi i t-yeččuṛ s Ṛṛuḥ iqedsen.


Zama ndunnya wo laakalo ya saamotaray no Irikoy do, mate kaŋ i n'a hantum ka ne: «Ay ga laakalkooney di ngey boŋ hiila ra.» 	 Axaṭer tamusni n ddunit-agi, ɣer Sidi Ṛebbi d lehbala. Tira iqedsen nnant-ed : Sidi Ṛebbi yețțeṭṭef imusnawen di tḥila-nsen.


Sohõ binde, ifo no ni goono ga batu? Tun k'a maa ce, i ma te ni se baptisma, a ma ni zunubey nyun.› 	 Tura d acu i tețṛaǧuḍ ? Kker aț-tețwaɣeḍseḍ, aț-țizdigeḍ seg ddnubat-ik m'ara tedɛuḍ s yisem-is.


Sohõ day, buuru kaŋ sinda dalbu bato* maan, wo kaŋ se i ga ne Paska*. 	 Lɛid i deg xedmen aɣṛum mbla iɣes n temtunt ițțusemman « Tafaska n izimer n leslak » tqeṛb-ed.


Yahudancey salaŋ ngey game ra ka ne: «Man gaa no boro wo ga ba ka koy kaŋ iri si di a? Wala a ga ba ka koy borey do kaŋ yaŋ say-say dumi cindey game ra ka dumi cindey dondonandi no? 	 At Isṛail qqaṛen wway gar-asen : Anda akka ara iṛuḥ armi ur nețțizmir ara a t-naf ? Eɛni ad iṛuḥ ɣer wat Isṛail ițwazerɛen ger leǧnas ? Neɣ ibɣa ad isselmed leǧnas nniḍen ?


Zama Irikoy nooyaŋey da Irikoy ceeyaŋo, a si ba ye i gaa. 	 Axaṭer Sidi Ṛebbi ur ineddem ara ɣef wid yextaṛ neɣ deg wayen i d-yețțak.


Ay mo ne: ‹Rabbi, ifo no ay ga te?› Rabbi ne ay se: ‹Ma tun ka koy Damaskos. Noodin no i ga ci ni se hay kulu kaŋ Irikoy waadu ni boŋ ni ma te.› 	 Sidna Ɛisa yenna-yi-d : Ekker, ṛuḥ ɣer Dimecq, dinna ara k-d-inin ayen akk ilaqen a t-txedmeḍ.


Sohõ mo, ize kayney, araŋ ma goro a ra. Zama waati kaŋ Almasihu ga bangay iri ma bara nda bine-gaabi, iri ma si haaw mo a jine a kaayaŋo waate. 	 Ihi tura ay arrac imeẓyanen ṭṭfet di Lmasiḥ iwakken asm'ara d-iban a nesɛu lețkal, ur nțeffer ara fell-as si lḥecma ass n tuɣalin-is.


Zama boro kaŋ Rabbi n'a ce, a go bannya, bora din te Rabbi burcini. Yaadin mo no, boro kaŋ Rabbi n'a ce a go burcini, a te Almasihu bannya. 	 Axaṭer akli iwumi d-yessawel Sidi Ṛebbi yuɣal d win yesɛan tilelli ɣer Sidi Ṛebbi ; daɣen amdan aḥuṛṛi iwumi d-yessawel Sidi Ṛebbi yuɣal d akli n Lmasiḥ.


Rabbi kamba mo go i banda. Borey marga bambata no cimandi ka bare Rabbi do. 	 Tazmert n Sidi Ṛebbi tețțili yid-sen ; aṭas n yemdanen i gumnen beddlen tikli, tebɛen abrid n Sidna Ɛisa.


Kulu nda yaadin, Irikoy daba gaabikoono si zinji. A kawaatimo ga ti Rabbi ga bay boro kaŋ ga ti nga wane. Koyne, boro kulu kaŋ goono ga Rabbi maa ce ma fay da goy laalo. 	 Lameɛna d lsas i gessers Sidi Ṛebbi ara idumen : Ssid-nneɣ yeẓra wid yellan d ayla-s ; f+ yura daɣen win ara yinin nekk d ayla-s, ilaq ad yexḍu i wayen n diri. f+


Bananta ra mo, nya-izey, araŋ ma laakal da hay kulu kaŋ ga ti cimi wane, da haŋ kaŋ gonda beeray, da haŋ kaŋ gonda adilitaray, da haŋ kaŋ ga hanan, da haŋ kaŋ hima nda baakasinay, da haŋ kaŋ gonda seeda hanno mo. Da hayey din gonda booriyaŋ wala saabuyaŋ, kal araŋ ma laakal ye i gaa. 	 Taggara ay atmaten a wen-d iniɣ : ayen akk yellan d ṣṣeḥ, d lḥeṛma, d lḥeqq, d ṣṣfa, ayen akk yuklalen leḥmala d wayen yuklalen leqdeṛ akk-d leḥmadi, ad ilin d sebba n ixemmimen-nwen.


Amma sahãadin-sahãadin kankami jirbey din banda, ‹wayna ga te kubay, hando si kaari koyne, handariyayzey ga fun beena gaa ka kaŋ, beene dabarey mo ga zinji.› 	 M'ara ɛeddin wussan-nni n leɛtab, iṭij ad inqes, aggur ur d-ițțak ara tiziri-ines, itran a d-ɣlin seg igenni, tizmar n igenwan ad rgagint.


Hayey din do ndunnya kaŋ go no alwaato din halaci, waato kaŋ tunfaana haro n'a daabu. 	 S wawal-is daɣen i gessenger ddunit s lḥemla n waman.


Wala d'a n'a ŋwaaray hamisa, a g'a no gondi? 	 Neɣ, anwa deg-wen ara yefken azrem i mmi-s ma yella yessuter-as-d aslem ?


Woodin sabbay se no Yahudancey ye ka ceeci ngey m'a wi, zama manti asibti zaaro hasarayaŋo hinne se, amma zama a goono ga nga boŋ sasabandi nda Irikoy, kaŋ a goono ga ne Irikoy ga ti nga Baaba. 	 ?ef wawal-agi lecyux-nni ufan-as-ed sebba nniḍen, țqelliben amek ara t-nɣen, mačči kan imi ur iqudeṛ ara ass n westeɛfu meɛna imi gerra Ṛebbi d Baba-s yerna yesseɛdel iman-is d Ṛebbi.


Naanayo din boŋ no, ay miila ay ma kaa araŋ do waato zama araŋ ma du gomni hinkanta. 	 Imi tḥeqqeqeɣ belli akka i gella lḥal, ssarmeɣ a n-ɛeddiɣ di tazwara ɣuṛ-wen iwakken aț-țfeṛḥem snat n tikkal.


Boro hinka ga bara fari fo ra. I g'afa sambu k'afa naŋ.» 	 Ger sin yergazen ara yilin di lexla, yiwen ad ițwarfed wayeḍ a d-yeqqim.


a ma nga Izo bangandi ay ra mo, hal ay m'a waazu dumi* cindey se, sahãadin-sahãadin ay mana saaware boro kulu gaa. 	 Asmi i yi-d-ibeggen Sidi Ṛebbi Mmi-s iwakken ad beccṛeɣ lexbaṛ n lxiṛ i t-iɛnan ger wid ur nelli ara n wat Isṛail, ur cawṛeɣ ula d yiwen ;


Waato gaa alfaga beero na nga bankaaray tooru-tooru ka ne: «Iri ga laami nda seeda fooyaŋ koyne, wala? 	 Lmuqeddem ameqqran icerreg aqenduṛ-is yenna : Ur nuḥwaǧ ara inigan nniḍen !


Amma waybora ne: «Oho Rabbi, amma baa hans'izey ga du zanjarmey ngey koyey waney do.» 	 Tenna-yas : Ț-țideț a Sidi, lameɛna ula d iqjan tețțen tifețțitin i d-iɣellin si ṭṭabla n imawlan-nsen.


Zama araŋ bumbey ga bay gumo kaŋ Rabbi zaaro ga kaa danga cin ra zay cine. 	 Teẓram s yiman-nwen belli ass-nni, Sidna Ɛisa a d-yuɣal am umakar deg iḍ.


Borey kulu ŋwa hal i kungu. Woodin banda i na patarmey kaŋ yaŋ cindi margu, ka cilla kayna way cindi hinka toonandi. 	 ?čan akk armi ṛwan, yerna ččuṛen tnac yiḍellaɛen s wayen i d-yugran.


Amma waato kaŋ a di hawo, a humburu, kal a sintin ka miri. Gaa no a na nga jinda sambu ka ne: «Rabbi, m'ay faaba!» 	 Meɛna mi gwala yekker-ed waḍu, ikcem-it lxuf, yebda izedder, dɣa iɛeggeḍ : A Sidi, sellek-iyi !


Noodin sooje jine funa du Iskandariya hi fo kaŋ goono ga koy Italiya k'iri daŋ a ra. 	 Afesyan-nni yufa dinna lbabuṛ n Skandriya ara iṛuḥen ɣer tmurt n Selyan, isserkeb-aɣ deg-s.


Araŋ binde ma goro soolanteyaŋ, zama saaya kaŋ ra araŋ mana tammahã no Boro Izo ga kaa. 	 Daymi ula d kunwi heggit iman-nwen axaṭer di lweqt i ɣef ur tebnim ara, ara d-yas Mmi-s n bunadem.


Yesu n'a lordi nda gaabi, waato gaa a n'a sallama nda waasi 	 Sidna Ɛisa iserreḥ-as ad iṛuḥ, iweṣṣa-t s lḥeṛs yenna-yas :


Dugo dullo da hanantey adduwey ziji ka koy care banda Irikoy jine, ka fun malayka din kamba ra. 	 Dexxan n lebxuṛ-nni yuli akk-d ddeɛwat n yimqedsen yeṣfan, seg ufus n lmelk ibedden zdat Ṛebbi.


Iri mo hayey din seedayaŋ no. Biya Hanna kaŋ Irikoy no borey kaŋ goono g'a gana se, nga mo ga ti seeda.» 	 Aql-aɣ d inagan ɣef wayagi, nukkni akk-d Ṛṛuḥ iqedsen i d-yefka Sidi Ṛebbi i wid i t-iḍuɛen.


Yesu furo Urusalima mo, hala Irikoy* windo ra, ka hay kulu guna. Amma za kaŋ wiciri kambo to, a fatta ka koy Baytaniya, nga nda nga talibi way cindi hinka. 	 Sidna Ɛisa yewweḍ ɣer temdint n Lquds, yekcem ɣer lǧameɛ iqedsen. Imuqel ayen akk i gdeṛṛun dina, imiren mi geẓra ifut lḥal, iṛuḥ ɣer taddart n Bitanya nețța d tnac inelmaden-is.


Baa neewo mo, a gonda dabari alfaga beerey do, kaŋ ga naŋ a ma hin ka ni maa ceeko kulu haw.» 	 Yusa-d ɣer dagi daɣen s țțesriḥ n lmuqedmin imeqqranen iwakken ad yerr ɣer lḥebs wid akk ineddhen s yisem-ik.


Bulos mo zumbu k'a ganday nga ganda ra. A ne borey se: «Wa si hẽ, zama fundo go a ra.» 	 Bulus iṣubb-ed, yekna ɣuṛ-es, iddem-it ger iɣallen-is yenna : Ur țțaggadet ara, mazal deg-s taṛwiḥt, idder.


Woodin banda, boro ga hin ka ganji hamey kulu gooji, da curey da gande fanakey da hamey kaŋ go teeko ra, i goro mo Adam-izey goojiyaŋ cire. 	 Amdan yezmer ad iḥeṛṛeb yal ṣṣenf n lewḥuc : ama d wid iteddun ɣef ṛebɛa iḍaṛṛen, ama d ifṛax, ama d izerman ama d lewḥuc n lebḥeṛ yerna ț-țideț iɣleb-iten meṛṛa.


A Irikoytara dabaro n'iri no hay kulu kaŋ iri ga laami nd'a _Almasihu ra__ fundi _tajo__ se da Irikoy fonda ganayaŋo se, a bayra do, nga kaŋ n'iri ce nga darza nda nga booriyaŋo do. 	 Tazmert n Sidi Ṛebbi tefka yaɣ-ed ayen akk ilaqen i tudert d ṭṭaɛa ; yis i ɣ-d-isbeggen win akken i ɣ-ixtaṛen s ṛṛeḥma-s ț-țmanegt-is.


Zama haciika iri ndunnya baabey din n'iri gooji jirbi kayna fooyaŋ mate kaŋ i di a ga hagu. Amma nga wo g'a te iri albarka se, hal iri ma du ka margu nd'a hananyaŋo. 	 Imawlan-nneɣ țṛebbin-aɣ dagi di ddunit akken i sen yehwa, lameɛna Baba-tneɣ n igenwan yețțak-aɣ tiɣṛit di nnfeɛ-nneɣ iwakken a nuɣal d izedganen am nețța.


Zama iri yaamaryaŋ, manti siiriyaŋ ra no a go, manti nda ziibi wane mo no, manti mo gulinci ra no. 	 Lexbeṛ-agi n lxiṛ i wen-d newwi ur ibni ara ɣef lekdeb neɣ ɣef tḥila d lexdeɛ.


Waato kaŋ Rabbi g'iri ciiti binde, a go g'iri gooji no, zama nga ma s'iri zeeri ndunnya banda. 	 S wakka m'ara ɣ-iɛaqeb Sidi Ṛebbi, yețṛebbi-yaɣ iwakken ur aɣ yețḥasab ara d wat n ddunit.


Waati kaŋ i g'araŋ candi k'araŋ nooyandi i se, araŋ laakal ma si tun da sanni kaŋ araŋ ga ci, amma hari kulu me kaŋ i g'araŋ no saaya din ra, woodin no araŋ ga ci. Zama manti araŋ no ga salaŋ bo, amma Biya Hanno no. 	 M'ara kkun-ẓẓuɣṛen a kkun awin ɣer ccṛeɛ, ur xeddmet ara anezgum ɣef wayen ara tinim ; init-ed kan ayen ara wen-d-yasen di teswiɛt-nni, axaṭer mačči d kunwi ara imeslayen lameɛna d Ṛṛuḥ iqedsen.


da Yahuta, Kariyoti bora, kaŋ bare ka ciya amaana ŋwaako. 	 Yahuda mmi-s n Yeɛqub d Yudas n taddart n Qeṛyut win yuɣalen d axeddaɛ.


Araŋ ra boro fo kulu ma bay mate kaŋ cine a ga nga gaahamo gaay hananyaŋ da darza ra, 	 yal yiwen deg-wen ur ițțak ara lebɣi i tnefsit-is deg wayen icemten ; ad iddu s ṣṣfa d lḥeṛma,


Woodin sabbay se iri go ga goy, iri go ga kookari, zama iri n'iri beeja sinji Irikoy Fundikoono gaa. Nga ga ti boro kulu Faabako, sanku fa ngey kaŋ n'a cimandi binde. 	 Ma d nukni nețɛețțib iman-nneɣ iwakken a neǧhed di liman, imi nețkel ɣef Sidi Ṛebbi Illu-nneɣ yeddren yellan d amsellek n yemdanen meṛṛa abeɛda wid yumnen yis.


Woodin sabbay se no, I go Irikoy karga jine. I goono ga may a se cin da zaari a fuwo kaŋ ra i ga sududu a se. Nga mo kaŋ goono ga goro karga boŋ ga nga kuuru fuwo daaru i boŋ. 	 Daymi i bedden zdat ukersi n lḥekma n Sidi Ṛebbi, țɛebbiden-t iḍ d wass deg wexxam-is. Win yeqqimen ɣef wukersi n lḥekma, a ten-iḥader ;


A kaŋ ganda, a maa jinde fo goono ga ne nga se: «Sawulu! Sawulu! Ifo se no ni goono g'ay gurzugandi?» 	 Yeɣli ɣer lqaɛa, yesla i yiwen n ṣṣut i s-d-yeqqaṛen : Caɛul ! A Caɛul ! Acuɣeṛ i yi tețqehhiṛeḍ ?


Woodin sabbay se binde, araŋ ma wongu jinayey kulu sambu kaŋ Irikoy n'araŋ no, zama araŋ ma du ka kay zaari laaley ra. Koyne, d'a kulu ban banda, araŋ ga kay. 	 Ɣef wayagi, refdet leslaḥ n Sidi Ṛebbi, iwakken aț-țizmirem aț-țqablem tiswiɛin iweɛṛen, s wakka ɣer taggara n umenuɣ a kkun-id-yaf lḥal mazal tbeddem.


A sabbay se no kaŋ ay si noodin araŋ do, ay go ga hayey din hantum hala waati kaŋ ay kaa araŋ do, ay ma si futu araŋ se da dabaro kaŋ Rabbi n'ay no araŋ jina-koyyaŋo se, kaŋ manti araŋ halaciyaŋo se. 	 Atah iwacu i wen-țaruɣ akkagi m'ara beɛdeɣ fell-awen, iwakken asm'ara iliɣ gar-awen, ur țiwɛiṛeɣ ara ɣuṛ-wen s tezmert i yi-d-ifka Sidi Ṛebbi, iwakken a kkun-sǧehdeɣ mačči iwakken a kkun-sseɣliɣ.


Zama ay di kaŋ ni goono ga to da forti, ni go mo izelaalotaray kumsa ra.» 	 Atan walaɣ teččuṛeḍ d ddɣel, imlek-ik lbaṭel !


Woodin se no boro kaŋ go ga salaŋ nda ciine waani, a ma Irikoy ŋwaaray hala nga ma du k'a feeri. 	 Daymi, win yețmeslayen tutlayt ur netwassen ara ilaq ad issuter i Ṛebbi a s-d-yefk ad yessefhem ayen i d-iqqaṛ.


Araŋ no ga ti ndunnya ciiri, day da ciiri tar, ifo no i g'a hanse nd'a? Ne ka koy jine a sinda nafa kulu, kal i m'a furu, i m'a taamu borey ce taamey cire. 	 D kunwi i d lmelḥ n ddunit, lameɛna ma tṛuḥ-as lbenna i lmelḥ, s wacu ara s-ț-id-nerr ? Yelha kan ma nḍeggeṛ-it ɣer beṛṛa a t-rekkḍen yemdanen.


Ay siino ga nooyaŋ ceeci, amma albarka no ay goono ga ceeci kaŋ ga naŋ araŋ arzaka kaŋ go beena ra jisante ma tonton. 	 Mačči ɣef lweɛda i țnadiɣ, meɛna țnadiɣ ɣef lfayda tameqqrant ara yilin di nnfeɛ-nwen.


Araŋ ma woone bay mo: borey kaŋ yaŋ ga cimandi, ngey no ga ti Ibrahim izey. 	 Ilaq aț-țfehmem ihi, wid iteddun s liman, d nutni i d arraw n tideț n Sidna Ibṛahim.


Ay nya-izey, ay ga salaŋ araŋ se da haŋ kaŋ bora kulu ga bay: baa alkawli kaŋ ti boro wane, waati kaŋ i n'a daahirandi, boro kulu s'a kaa, boro kulu si tonton a gaa mo. 	 Ay atmaten, a wen-d-fkeɣ lemtel yellan di lɛaddat-nneɣ : m'ara yexdem yiwen leɛqed akken ilaq, yiwen ur izmir a t-inkeṛ neɣ a s-yernu kra.


Sohõ binde ciiti ka zeeriyaŋ kulu si no koyne borey kaŋ yaŋ go Almasihu Yesu ra se. 	 Ihi ass n lḥisab ulac lɛiqab ɣef wid yumnen s Ɛisa Lmasiḥ.


A gorokasiney da borey kaŋ di a za doŋ, kaŋ yaŋ bay bar karko no, i goono ga ne: «Wala manti nga no doona ka goro ka bar kar?» 	 Lǧiran-is akk-d wid i t-yessnen itețțer, qqaṛen : Argaz-agi mačči d win akken yețɣimin ɣer lqaɛa yezga yessutur tin n Ṛebbi ?


Kala jinde fo fun karga do ka ne: «Wa iri Irikoyo sifa, araŋ kaŋ ga ti a tamey kulu, araŋ borey kaŋ yaŋ ga humbur'a, ibeerey da ikayney.» 	 Yeffeɣ-ed yiwen ṣṣut seg ukersi nni n lḥekma, yeqqaṛ-ed : ?emmdet Sidi Ṛebbi Illu-nneɣ, kunwi meṛṛa yellan d iqeddacen-is, kunwi i t-ițḍuɛun am umeqqran am umeẓyan.


Yesu sintin ka salaŋ i se da misayaŋ ka ne: «Boro fo na reyzin* kali tilam k'a windi da sinkita, a na guusu fansi mo reyzin haro kankamyaŋ sabbay se. A na jidan bisa cina ka kalo sufuray goy-teeri fooyaŋ se ka koy laabu fo ra. 	 Sidna Ɛisa yebda ițmeslay-asen s lemtul : Yiwen wergaz yeẓẓa tafeṛṛant, izeṛṛeb-iț, yeɣza amkan i tɛeṣṣart n tẓurin yerna yebna taxxamt n tɛessast. Issekra-ț i ixemmasen n tfeṛṛant imiren iṛuḥ ad yinig.


Zaari hinzanta ra iri nd'iri kambey na hiyo goy jinayey sambu ka catu haro ra. 	 Ass wis tlata, ixeddamen n lbabuṛ rnan ḍeggṛen sselɛa-nni i d-iqqimen.


Sohõ binde, za kaŋ Irikoy n'iri ciya adilante _nga jine__ zama iri cimandi, iri gonda laakal kanay iri nda Irikoy game ra, iri Rabbi Yesu Almasihu do. 	 Tura imi nuɣal d iḥeqqiyen s liman, ters-ed lehna gar-aɣ d Ṛebbi s Ssid-nneɣ Ɛisa Lmasiḥ.


Yahudancey* Paska* maanu, Yesu mo ziji ka koy Urusalima. 	 Akken i d-yeqṛeb wass n Tfaska n izimer n leslak yellan d lɛid n wat Isṛail, Sidna Ɛisa yuli ɣer temdint n Lquds.


Waato kaŋ a sintin k'a lasaabu, kal i kande tam fo kaŋ koyo g'a gana zambar hala sorro zambar way. 	 Akken yebda leḥsab, wwin-as-d yiwen uqeddac iwumi yețțalas imelyunen.


Yesu mo ne i se: «Ay g'araŋ hã sanni fo. Araŋ ma tu ay se, ay mo ga ci araŋ se dabari kaŋ dumi no ay goono ga hayey din te d'a.» 	 Sidna Ɛisa yerra-yasen : Ula d nekk a kkun-steqsiɣ s yiwen usteqsi kan, ma terram-iyi-d, a wen-d-iniɣ ansi i yi-d-tekka lḥekma s wayes i xeddmeɣ ayagi :


Zama saaya din ra no Biya Hanno g'araŋ dondonandi nda hayey kaŋ yaŋ araŋ ga hima ka ci.» 	 axaṭer d Ṛṛuḥ iqedsen ara wen-d-ifken di teswiɛt-nni ayen ilaqen a t-id-tinim.


A ci i se i ma si hindoonay sambu, baa buuru, wala foolo, wala nooru ngey guddama ra, wala kwaay hinka-hinka. Kala day goobu, da taamey ngey cey gaa hinne. 	 Iweṣṣa-ten, yenna-yasen : Ur țțawit yid-wen acemma i webrid, ama d aɣṛum, ama d agrab ama d aṣurdi deg waggus, anagar aɛekkaz deg ufus.


Kambu fa araŋ ciya gomdo hari hawayaŋ do da kankami do. Kambu fa mo araŋ ciya hangasinyaŋ borey se kaŋ go yaadin. 	 seg yiwet n tama reggmen-kkun, kksen fell-awen sser, si tama nniḍen tbeddem ɣer wid iwumi yedṛa wayagi.


I si fitilla diyandi mo k'a daŋ cilla cire, kala taablo boŋ, hal a ma kaari borey kulu kaŋ yaŋ go fuwo ra se. 	 Akken daɣen, ur nceɛɛel ara taftilt iwakken a ț-nɣumm s kra, meɛna a ț-nessers ɣef lmeṣbeḥ, iwakken aț-țfeǧǧeǧ i wid akk yellan deg wexxam.


Nga no ka bu iri sabbay se hal d'iri goono ga mo hay no wala nd'iri goono ga kani no, iri ma funa nga banda. 	 i gemmuten fell-aɣ, iwakken ama nedder ama nemmut a nili yid-es.


Za kaŋ nin, Bonkoono, ni ga hayey din bay, ay mo ga salaŋ ni se da bine-gaabi. Zama ay ga tabbatandi kaŋ hayey din kulu no sinda wo kaŋ koma ni laakalo se, zama hayo wo manti tuguyaŋ ra no i n'a te. 	 Ula d agellid Aɣribas, yeɛlem s wayagi ; daymi i d-mmeslayeɣ zdat-es ɛinani, imi mačči s tuffra i gedṛa wannect-a.


May no bora kaŋ ga hari laalo te araŋ se d'araŋ gonda anniya goy hanno teeyaŋ se? 	 Anwa ara wen-ibɣun cceṛ ma yella tḥemmlem aț-țxedmem anagar ayen yelhan ?


Woodin sabbay se binde iri ma maan gomni karga do da bine-gaabi, zama iri ma du suuji nda gomni kaŋ g'iri gaakasinay alwaati kaŋ ga hagu ra. 	 A nețkel ihi, a nqeṛṛeb ɣer Sidi Ṛebbi anda tella ṛṛeḥma iwakken a naf ssmaḥ, a ɣ-iɛiwen di lweqt ilaqen.


Amma boro kaŋ mana bay, a te mo haŋ kaŋ to barzuyaŋ, i g'a barzu kayna. Boro kulu mo kaŋ se i na iboobo no, a do no i ga iboobo ceeci. Nga mo kaŋ i na iboobo daŋ a kambe ra, a do no i ga ceeci ka bisa. 	 ma d win ur nessin ara lebɣi n bab-is, ixdem ayen yuklalen tiɣṛit, ad yečč tiɣṛit tamecṭuḥt. Win iwumi nefka aṭas a s-nessuter aṭas, ma d win i ɣef nețkel aṭas a neṛǧu deg-s akteṛ.


Ma naŋ iri borey ma goy hanno teeyaŋ dondon. Gaa no i ga laamey kaŋ ga tilas kaa hal i gora ma si ciya yaamo. 	 Axaṭer ilaq daɣen atmaten-nneɣ ad lemden ad xedmen i wiyaḍ lecɣal yelhan, iwakken ad sɛun ayen ara ḥwiǧen, ur țțilin ara mbla lfayda.


I kaa nangu fo kaŋ se i ga ne Jatsamani. Yesu ne nga talibey se: «Araŋ ma goro ne hal ay ma te adduwa.» 	 Mi wwḍen ɣer tmazirt n Jitsimani, Sidna Ɛisa yenna-yasen i inelmaden-is : Qqimet dagi, ma d nekk ad ṛuḥeɣ ad ẓalleɣ.


I ra afo kaŋ ga Tawretu* bay na Yesu hã k'a si ka ne: 	 Yiwen seg-sen d lɛalem n ccariɛa, isteqsa-t iwakken a t-ijeṛṛeb :


Zama waati kaŋ laabu ga beene hari haŋ kaŋ ga kaŋ a boŋ alwaati ka kaa alwaati, nga no tuuri kaŋ gonda nafa mo ga zay bora kaŋ se i n'a far din se, laabo din ga du Irikoy albarka gaa. 	 Akal yeṛwan aman i d-yețțaken lerẓaq i wid i t-izerɛen, lbaṛaka n Sidi Ṛebbi tețrusu-d fell-as.


Zama kanjiyaŋ bundo sanno ya saamotaray no borey kaŋ yaŋ goono ga halaci se, amma iri kaŋ goono ga du faaba se Irikoy dabaro no. 	 Ț-țideț, abecceṛ n lmut n Lmasiḥ ɣef wumidag ț-țidderwect i wid iḍaɛen ; meɛna ɣuṛ-nneɣ nukni yellan deg webrid n leslak, ț-țazmert n Ṛebbi.


Ma tuubi fa! Da manti yaadin, ay ga kaa ni do da waasi, ya wongu nd'ey d'ay meyo takuba. 	 Endem ihi ! Neɣ m'ulac ur țɛeṭṭileɣ ara a n-aseɣ ɣuṛ-ek, a ten-ḥarbeɣ s ujenwi n yimi-w.


Ay mo ga maa kaani araŋ sabbay se kaŋ ay si noodin, zama araŋ ma cimandi. Amma iri ma koy a do.» 	 yerna feṛḥeɣ ɣef ddemma-nwen imi ur lliɣ ara dinna di teswiɛt-nni, axaṭer ayagi d ayen ara yernun di liman-nwen. Eyyaw tura a nṛuḥet ɣuṛ-es.


A wane suba cino ra no Rabbi kay Bulos jarga ka ne a se: «Ma te bine-gaabi, zama mate kaŋ ni na seeda no ay boŋ ne Urusalima ra, yaadin cine mo no tilas ni ma seeda te Roma mo ra.» 	 Azekka-nni deg iḍ, Sidna Ɛisa iḍheṛ-as-d i Bulus yenna-yas : Ur țțaggad ara, axaṭer am akken tcehdeḍ fell-i di temdint n Lquds, ilaq daɣen aț-țcehdeḍ fell-i di temdint n Ṛuma.


Yesu tu i se ka ne: «D'ay g'ay boŋ beerandi, ay beera manti hay kulu no. Ay Baaba no goono g'ay beerandi, nga kaŋ se araŋ ga ne araŋ Irikoyo. 	 Sidna Ɛisa yerra-yasen : Ma fkiɣ ccan i yiman-iw, ccan-iw ur yesɛi ara azal. Win i yi-d-yețțaken ccan d Baba, win akken i teqqaṛem « d Ṛebbi-nneɣ.»


Amma: «Boro kaŋ goono ga fooma ma fooma Rabbi ra.» 	 Win yebɣan ad izuxx, ad izuxx s wayen ixeddem Sidi Ṛebbi.


Ay ga ne araŋ se: boro wo koy fu adilante _Irikoy jine__, amma manti afa din. Zama boro kaŋ ga nga boŋ beerandi, i g'a kaynandi. Amma boro kaŋ ga nga boŋ kaynandi, i g'a beerandi.» 	 A wen-d-iniɣ : amekkas-nni yuɣal ɣer wexxam-is di lehna, yețwaqbel ɣer Sidi Ṛebbi, ma d afarizi-nni ur yețwaqbel ara. Kra n win yessimɣuṛen iman-is a t-id-isres Sidi Ṛebbi ; ma d win yessimẓiyen iman-is a t-issaɛli.


Boro kulu kaŋ maa a sanney mo goono ga dambara ka ne: «Wala manti nga no kaŋ na maa wo ceekoy halaci Urusalima ra? Miila woodin boŋ mo no a kaa neewo, zama nga ma kond'ey hawante alfaga beerey do.» 	 Wid akk i s isellen, wehmen qqaṛen : Eɛni mačči d win akken i gețqehhiṛen di temdint n Lquds wid ineddhen s yisem-agi n Ɛisa ? Eɛni ur d-yusi ara ɣer dagi iwakken a ten-yawi țwarzen ɣer lmuqedmin imeqqranen ?


A ga tilas mo saajawkoy ma ciya boroyaŋ kaŋ gaa lalabu go. I ma si ciya me-hinka koyyaŋ. I ma si doona baji boobo haŋyaŋ, i ma si riiba ziibo bini. 	 Iqeddacen n tejmaɛt daɣen ilaq ad sɛun leqdeṛ, ad ilin d irgazen iteṭṭfen deg awal-nsen, ad xḍun i tissit n ccṛab akk-d rrbeḥ n lexdeɛ.


Amma Yesu ne a se: «Boro fo na batu bambata te ka boro boobo ce. 	 Sidna Ɛisa yerra-yas : Yiwen wergaz ixdem imensi, iɛreḍ-ed aṭas lɣaci.


Wayboro kaŋ sinda kurnye nda wandiyo mo ga laakal nda Rabbi muraadey, hal ngey ma goro ihanno gaaham nda biya ra. Amma wayboro kaŋ hiiji ga laakal da ndunnya muraadey, mate kaŋ a ga te ka kaan nga kurnyo se. 	 Akken daɣen tameṭṭut ur nezwiǧ ara akk-d țlemẓit ; țxemmiment kan ɣef lecɣal n Sidi Ṛebbi iwakken ad ilint ț-țiqeddacin-ines s lǧețțat-nsent d ṛṛuḥ-nsent ; meɛna tin izewǧen tețxemmim kan ɣef lecɣal n ddunit d wamek ara teɛǧeb i wergaz-is.


baa kaŋ waato ay ya Irikoy wanga no, da gurzugandiko, da halaciko. Amma ay du suuji zama ay na woodin yaŋ te jaŋ-ka-bayyaŋ da cimbeeri-jaŋay ra mo. 	 ɣas akken zik regmeɣ-t yerna qehṛeɣ wid yumnen yis. Meɛna iɛfa-yi axaṭer imiren ur ẓriɣ ara d acu xeddmeɣ imi mazal ur sɛiɣ ara liman deg ul-iw.


Da Irikoy du beeray a ra, Irikoy mo g'a beerandi nga bumbo ra, a g'a beerandi da waasi mo. 	 Imi yis ara yețwaɛuzz, Ṛebbi daɣen ad iɛuzz Mmi-s n bunadem yerna qṛib a d-yedṛu.


Ay di mo biya ziibo hinza sanda balancawyaŋ* cine. I fun dodo-beero* meyo ra, da alman laala meyo ra da tangari annabo meyo ra mo. 	 Walaɣ ffɣen-d seg uxenfuc n llafɛa, seg uxenfuc n leɛqiṛa, seg yimi n nnbi n lekdeb, tlata leṛwaḥ iɛefnen i gțemcabin ɣer imqerqaṛ.


Kaŋ Yesu goono ga koy, a mana ta boro kulu ma koy nga banda kala Bitros da Yakuba nda Yohanna, Yakuba kayne. 	 Ur yeǧǧi yiwen ad yeddu yid-es anagar Buṭrus, Yeɛqub akk-d gma-s Yuḥenna.


Kal araŋ ma woone feerijo bay jina: ‹Ay wo, suuji no ay ga ba, manti sargay bo.› Zama manti adilantey ceeyaŋ se no ay kaa bo, amma zunubikooney se.» 	 Meyzet ɣef lmeɛna n wawal-agi yellan di tira iqedsen : D ulawen yeṣfan i bɣiɣ mačči d iseflawen n lmal. AAxaṭer ur d-usiɣ ara ad ssiwleɣ i iḥeqqiyen iwakken a d uɣalen ɣer webrid, meɛna i imednuben.


Za Yesu go sanno din ciyaŋo gaa, kal i kande baaru Yahudance diina marga jine bora se ka ne: «Ni izo wayo bu. Ifo se ni ga Alfa taabandi koyne?» 	 Mazal-it yețmeslay, a ten-aya usan-d kra yergazen seg wexxam n Jayṛus ccix-nni n lǧameɛ, nnan-as : Yelli-k temmut, ur țɛețțib ara Sidna Ɛisa.


I ne Haruna se: ‹Ma tooruyaŋ te iri se kaŋ yaŋ ga furo iri jine. Zama Musa wo, bora kaŋ n'iri kaa Misira laabo ra, iri si bay haŋ kaŋ du a.› 	 Nnan i Haṛun gma-s n Sidna Musa : Xdem-aɣ-d iṛebbiten am wid n imaṣriyen, ara nezzwer zdat-nneɣ, axaṭer Musa-agi i ɣ-d-yessufɣen si tmurt n Maṣeṛ, ur neẓri ara d acu i gedṛan yid-es.


Araŋ mana bay kaŋ iri no ga malaykey ciiti, sanku fa zamana wo harey? 	 Ur teẓrim ara belli a nḥaseb lmalayekkat ? Anda ara d-banent temsalin n ddunit-agi !


Araŋ ma haggoy hala boro kulu ma si ye da banda Irikoy gomno se. A ma si te kaaji fotto ma zay ka fun k'araŋ kankam, ka boro boobo ziibandi. 	 ?adret ad yili gar-awen win ara yeṭṭixṛen ɣef ṛṛeḥma n Sidi Ṛebbi, ara yesɛun lɣecc, a t-yeǧǧ ad yefk ixulaf deg wul-is alamma yuɣal d ugur ara iḍuṛṛen wiyaḍ.


Farisi fonda borey mo ne Yesu se: «Guna, ifo se no ni talibey goono ga te haŋ kaŋ mana halal* i ma te asibti zaari ra?» 	 Ifariziyen nnan-as : Acuɣer xeddmen inelmaden-ik ayen ur nelli ara d leḥlal deg wass n ssebt ?


Yesu tu ka ne a se: «Ni ya albarkante no, Siman Yonana ize, zama Adam-ize mana woone bangandi ni se, amma ay Baabo kaŋ go beena ra no. 	 Yenṭeq ɣuṛ-es yenna-yas : Amarezg-ik, a Buṭrus a mmi-s n Yunes, axaṭer mačči s tmusni-inek i tfehmeḍ ayagi, meɛna d Baba Ṛebbi yellan deg igenwan i k-t-id-isbegnen.


Wa nya-izey kulu fo da baakasinay garbe sunsumyaŋ hanna. 	 Sṣiwḍet sslam-iw i watmaten meṛṛa.


Zama iri ga ba iri ma kaa araŋ do, sanku fa ay Bulos, ay ba ay ma kaa araŋ do kaŋ manti ce fo, amma Saytan n'iri ganji. 	 Acḥal n tikkal i nebɣa a nuɣal ɣuṛ-wen, nekk s yiman-iw, yiwet neɣ snat n tikkal i ɛerḍeɣ a n-ruḥeɣ, meɛna Cciṭan ur aɣ yeǧǧi ara, iqḍeɛ-aɣ abrid.


Waato kaŋ a na hayey din lasaabu binde, a koy Maryama kwaara, Yohanna kaŋ se i ga ne Markos nya no. Noodin no boro boobo margu zama ngey ma te adduwa. 	 Mi gefhem lḥala i deg yella, ikker iṛuḥ ɣer wexxam n Meryem yemma-s n Yuḥenna iwumi qqaṛen daɣen Maṛqus, nnejmaɛen dinna waṭas n watmaten, deɛɛun ɣer Sidi Ṛebbi.


Yohanna ne a se: «Alfa, iri di boro fo kaŋ goono ga follayyaŋ gaaray ni maa ra. Iri n'a gaay mo, zama a si ga iri gana.» 	 Yuḥenna yenna i Sidna Ɛisa : A Sidi, nwala yiwen wergaz yessufuɣ leǧnun s yisem-ik ; nugi-yas imi ur iteddu ara yid-nneɣ.


Araŋ na tooro kaŋ se i ga ne Molok hukumo sambu, da Ramfan tooru handariya, himandi-himandey kaŋ araŋ te zama araŋ ma sombu i se. Ay mo g'araŋ dagu ka konda araŋ Babila se ya-haray.› 	 Xaṭi meɛna tbubbem aqiḍun n Mulux akk-d itri n Rufan i tḥesbem d iṛebbiten-nwen ;+ lmeṣnuɛat nni i txedmem iwakken a ten-tɛebdem ! Daymi ara kkun-nfuɣ ɣer lebɛid, akkin i temdint n Babilun !


I go g'araŋ baaru dede kaŋ zina go araŋ game ra. Zina woone dumi i s'a gar baa dumi* cindey game ra, hal araŋ boro fo gonda nga baaba wande. 	 Di mkul amkan nesla yedṛa leḥṛam d ameqqran gar-awen, d ayen ur nețțaf ara ulamma ger leǧnas nniḍen, tessawḍem armi yiwen deg-wen yețɛic di leḥṛam akk ț-țmeṭṭut n baba-s !


Kaŋ wiciri kambo to, Yesu nda nga talibey fatta gallo ra. 	 Mi d-yeɣli yiḍ, Sidna Ɛisa d inelmaden-is ffɣen si temdint.


Kala Rabbi malayka fo kaa i do, Irikoy darza mo kaari i windanta. I humburu mo gumo. 	 Ataya lmelk n Sidi Ṛebbi iḍheṛ-asen-d, tamanegt n Sidi Ṛebbi tecceɛceɛ tezzi-yasen-d, ikcem-iten lxuf d ameqqran.


Nga no go no za hay kulu mana te. Nga no goono ga hay kulu haw care gaa. 	 Yella-d uqbel a d-yețwaxleq kra yellan, d nețța i d lsas n txelqit,


Ay na woodin te mo Urusalima ra. Kaŋ ay du dabari alfaga beerey do, ay na hanantey boobo daŋ kasu. Waati kaŋ i goono g'i wi mo, ay n'ay me daŋ ka gaaba nd'ey. 	 d ayen i xedmeɣ di temdint n Lquds, rriɣ aṭas imasiḥiyen ɣer lḥebs, yerna d lmuqedmin imeqqranen i yi-d-yefkan țesriḥ-agi. M'ara ḥekkmen fell-asen s lmut, nekkini qebbleɣ ;


Araŋ ma goro ay ra, ay mo _ga goro__ araŋ ra. Sanda mate kaŋ cine kambe si hin ka ize hay nga boŋ se, kala day a ma goro reyzin nyaŋo tiksa gaa, yaadin mo no araŋ si hin, kala nd'araŋ go ga goro ay ra. 	 Ilit deg-i, nekk ad iliɣ deg-wen. Isegmi ur yezmir ara a d-yefk lfakya weḥd-es m'ur yeṭṭif ara ɣer tara. Akken daɣen kunwi, m'ur teṭṭifem ara deg-i ur tețțizmirem ara a d-tefkem lfakya.


Zama iri wo, iri siino ga Irikoy sanno diibi-diibi ka fatawci nd'a, sanda mate kaŋ cine boro boobo go ga te. Iri goono ga salaŋ da cimi kwaaray Almasihu ra Irikoy jine, mate kaŋ cine Irikoy n'iri donton d'a. 	 Nukni ur nețḥerrif ara awal n Sidi Ṛebbi iwakken a netjaṛ yis am akken xeddmen waṭas n yemdanen, lameɛna zdat Sidi Ṛebbi, ț-țideț i d-neqqaṛ mi nețbecciṛ lexbaṛ n lxiṛ n Lmasiḥ i ɣ-d-yekkan s ɣuṛ Sidi Ṛebbi.


A ga hima sanda mate kaŋ cine boro kaŋ ga koy yawtaray laabu fo ra ka fay da nga windo, a na dabari no nga bannyey se, boro kulu nda nga goyo. A na windi me batukwa mo lordi ka ne a ma batu. 	 Ad yili wass-nni am yiwen wergaz ara yinigen ɣer lebɛid, ad iwekkel axxam-is i iqeddacen-is, yal yiwen s ccɣel-is, imiren ad iweṣṣi aɛessas n tewwurt ad iɛiwez.


Ni Biya Hanna do mo, ni tamo iri baabo Dawda me ra, ni ci ka ne: ‹Ifo se no ndunnya dumey follo, jamayaŋ mo ga hari yaamo yaŋ miila? 	 D kečč i d-ineṭqen s Ṛṛuḥ-ik iqedsen seg yimi n jeddi-tneɣ Dawed aqeddac-ik, mi d-yenna : Acuɣeṛ ccwal-agi ger leǧnas, acuɣeṛ igduden ggaren-d anagar yir ixemmimen ?


Amma a ma ŋwaaray da cimbeeri, a ma si sikka baa kayna. Zama sikkante wo ga hima teeku bonday kaŋ haw goono ga faaru k'a tunkufa. 	 Lameɛna Ilaq a ț-yessuter s liman mbla ccekk ; axaṭer win yețcukkun icuba ɣer lemwaji n lebḥeṛ i greffed yesrusu waḍu.


Wayboro fo mo go no kaŋ a jiiri way cindi hinka a goono ga kuri dooru. 	 Tella dinna yiwet n tmeṭṭut tehlek, tnac iseggasen nețțat tețțazal d idammen.


Waato kaŋ a furo, a ne i se: «Ifo se no araŋ goono ga baray? Koociya mana bu bo, amma jirbi gaa n'a go.» 	 Yekcem ɣer wexxam yenna-yasen : Iwacu lehwel d imeṭṭawen-agi ? Taqcict ur temmut ara, teṭṭes kan.


A goono ga dira farey ra asibti* zaari fo hane. Kal a talibey soobay ka jeeney ceeri. 	 Yiwen wass n ssebt yellan d ass n westeɛfu , Sidna Ɛisa yezger igran n yirden. Inelmaden-is teddun țekksen tigedrin.


Amma sohõ ay goono ga kaa ni do. Ay goono ga sanney din salaŋ ndunnya ra, zama i ma du ay farhã toonanta ngey ra. 	 Tura a n-uɣaleɣ ɣuṛ-ek, qqaṛeɣ-ed akk annect-agi skud mazal-iyi di ddunit, akken ad ččaṛen wulawen-nsen d lfeṛḥ am lfeṛḥ-iw ikemlen.


Ihinkanta kaa a jine ka ne: ‹Ay jine bora, ni mina du mina gu.› 	 Aqeddac wis sin yusa-d yenna : A Sidi, rebḥeɣ-ed xemsa n twiztin s twizeț i yi-d-tefkiḍ.


amma ay go ga di asariya waani fo ay gaaham jarey ra, kaŋ goono ga tangam da haŋ kaŋ ay laakalo ga yadda nd'a. A goono g'ay daŋ tamtaray ra zunubi asariya se, nga kaŋ go ay gaaham jarey ra. 	 meɛna țțafeɣ deg yiman-iw yiwet n ṭṭbiɛa yețnaɣen d ccariɛa n Ṛebbi i gḥemmel wul-iw ; ṭṭbiɛa-yagi terra-yi seddaw lḥekma n ddnub yellan deg-i.


I na annabi Isaya tira salle a se. Waato kaŋ a n'a fiti, a du nango kaŋ i hantum ka ne: 	 Mi gekker a d-iɣeṛ, fkan-as-d taktabt n nnbi Iceɛya, yeldi-ț, yufa amkan anda yura :


Zama za jirbey wo mana kaa, Teyudas tun ka ne nga ya hay fo no. Boro fooyaŋ mo, i baayaŋ ga to danga zangu taaci cine, margu k'a gana. I n'a wi mo. Borey kaŋ yaŋ n'a sanno gana mo kar ka say-say ka ciya yaamo. 	 Mmektit-ed, mačči aṭas aya ikker-ed yiwen yețțuseman Tudas yerran iman-is d ameqqran. Azal n ṛebɛa meyya n yergazen i ddan yid-es; asmi i t-nɣan, wid akk i geddan yid-es mfaṛaqen, ur d-yeqqim lateṛ-nsen.


za kaŋ bine-hinka-koy no, kaŋ si kay nga fondey kulu ra. 	 axaṭer d amdan ur nesɛi ara yiwen n ṛṛay, lecɣal-is ur seḥḥan ara.


Yesu goro ga tanji nda nooru jisiro. A go ga di mo mate kaŋ borey marga goono ga ngey noorey daŋ nooru jisiro ra. Arzakante boobo mo na iboobo daŋ a ra. 	 Sidna Ɛisa yella yeqqim deg umkan iqublen asenduq i deg srusun lewɛadi, yețmuqul amek srusuyen lɣaci lewɛadi-nsen. Aṭas n imeṛkantiyen yeggaren xiṛella n yedrimen.


A talibey ne a se: «Rabbi, a mana gay sohõ, Yahudancey goono ga ceeci ngey ma ni catu nda tondiyaŋ. Ni ga ye noodin koyne?» 	 Nnan-as : A Sidi, mačči aṭas aya segmi țnadin wat Isṛail a k-nɣen s iblaḍen, tura tebɣiḍ aț-țuɣaleḍ ɣer dinna ?


Zama nda yaadin no, doŋ a ga tilas Almasihu ma taabi sorro boobo za ndunnya sinjiyaŋ waate. Amma sohõ, sorro folloŋ lok! alwaatey bananta ra a bangay ka nga boŋ salle sargay zama nga ma zunubi kaa. 	 neɣ m'ulac, yili yeɛteb aṭas n iberdan seg wasmi i d-texleq ddunit. Lameɛna yusa-d di zzman-agi aneggaru yiwet n tikkelt kan, isebbel iman-is d asfel iwakken ad ikkes ddnub.


Iri ma iri beeja seeda di da gaabi, zama Irikoy kaŋ na alkawlo sambu ya naanaykoy no. 	 Ilaq a neṭṭef deg usirem-nneɣ s wayes i nețcehhid, axaṭer win i ɣ-iɛuhden iteṭṭef deg wawal-is.


Itaacanta mo na nga sintilo dooru wayna boŋ. I yadda wayna se a ma borey kukure da danji. 	 Lmelk wis ṛebɛa yesmar taqbuct-is ɣef yiṭij, yețțunefk-as i yiṭij ad yesseṛɣ imdanen,


I kande boro fo kaŋ yeeni na dabey wi. Boro taaci goono g'a jare. 	 A ten-aya ṛebɛa yergazen wwin-d yiwen wukrif i Sidna Ɛisa.


Yaadin no, kaŋ Ibrahim hin suuru, a du haya kaŋ boŋ Irikoy na alkawli sambu a se. 	 Akka ihi Sidna Ibṛahim yeṣbeṛ yuṛǧa armi i t-id-yewweḍ wayen i s-yewɛed Sidi Ṛebbi.


Zama boro kaŋ si gaaba nda iri, iri do haray no a go. 	 Win ur nelli ara d aɛdaw-nneɣ, yid-nneɣ i gella.


Araŋ ma si karhã suba se mo, zama suba bumbo ga karhã nga boŋ se. Zaari fo taabi waas'a se. 	 Ur țḥebbiṛet ara ihi i uzekka, axaṭer azekka s unezgum-is weḥd-es. Yal ass s leɛtab-ines !


Bulos kaa mo Darba nda Listra kwaarey ra. Noodin binde, talibi fo go no kaŋ maa Timotiyos. Yahudance wayboro fo kaŋ cimandi ize no, amma baabo wo Gareku boro no. 	 Bulus d Silas wwḍen ɣer temdinin n Derba d Listra ; ufan dinna yiwen unelmad isem-is Timuti, baba-s d ayunani, ma d yemma-s n wat Isṛail, nețțat daɣen tumen s Lmasiḥ.


A tu ka ne: «Daahir no Iliya ga kaa, a ga hay kulu ye mo. 	 Yerra-yasen : Ț-țideț ilaq a d-yas nnbi Ilyas d amezwaru, iwakken ad iseggem kullec.


Yaadin gaa, zama araŋ ya Irikoy suubananteyaŋ no, a hanantey no, da borey kaŋ a ga ba mo, kal araŋ ma bakaraw bine faka, da booriyaŋ, da boŋ kaynandiyaŋ, da lalabu, da suuru kuuku. 	 Sidi Ṛebbi iḥemmel-ikkun, yextaṛ-ikkun aț-țilim d agdud-is. Sɛut ihi ṛṛeḥma deg wulawen-nwen, leḥnana, lxiṛ, ṣṣbeṛ d wannuz.


Araŋ boro fo kulu ma care saajaw da gomni nooyaŋo kaŋ a du Irikoy do, danga Irikoy gomni waani-waani jine funa hanno yaŋ. 	 Mkul yiwen deg-wen d acu n tikci i s-d-ifka Sidi Ṛebbi, ihi sxedmet-eț iwakken ad sfaydin wiyaḍ seg-s.


Amma Bitros goono ga kay taray windo me gaa. Talibi fa din kaŋ alfaga beero ga bay fatta ka salaŋ wandiya kaŋ goono ga windi meyo batu se zama nga ma furo nda Bitros windo ra. 	 ma d Buṭrus yeqqim di beṛṛa ɣer tama n tewwurt. Anelmad-nni yessnen lmuqeddem ameqqran yuɣal yeffeɣ ed, yehdeṛ-as i tɛessast n tewwurt, dɣa tessekcem Buṭrus.


A sukuto gaa mo maa fo go no hantumante: GUNDU NO BABILA BAMBATA KAARUWEY DA NDUNNYA FANTA HAREY NYA NO. 	 Yețwakteb ɣef wunyir-is yiwen yisem iwumi yețwaffer lmeɛna-s : Babilun tucmiț tameqqrant i seg d-kkant tecmatin akk-d leḥṛamat meṛṛa n ddunit.


D'ay goono ga follayey gaaray da Baalzabula dabaro, araŋ izey binde, may dabari no i goono ga follayey gaaray d'a? Woodin sabbay se, ngey wo ga bara araŋ se ciitikoyaŋ. 	 Ma yella nekk s Balzabul i ten-ssufuɣeɣ, anwa ihi i sen-ițțaken tazmert i yinelmaden-nwen iwakken a ten-ssuffuɣen ? Daymi d nutni ara kkun-iḥasben.


Ay ga tun ka koy ay baabo do. Ay ga ne a se: Ay baaba, ay na zunubi te Irikoy kaŋ go beena ra se da ni se mo. 	 Ad kkreɣ kan ad uɣaleɣ ɣer baba, a s-iniɣ : a baba ɛuṣaɣ Ṛebbi erniɣ-k keččini ;


A koy jina kayna ka kaŋ laabo ra ka te adduwa. A go ga ŋwaaray hala nda haŋ kaŋ ga hin ka te no, saaya din ma bisa nga gaa. 	 Issebɛed iman-is fell-asen, iḍeggeṛ iman-is ɣer lqaɛa, yedɛa ɣer Sidi Ṛebbi ma yella wamek ara yessebɛed fell-as taswiɛt-nni n leɛtab.


Boro kaŋ sinda baakasinay si Irikoy bay, zama Irikoy ya baakasinay no. 	 Kra n win ur nesɛi ara leḥmala deg wul-is ur yessin ara Sidi Ṛebbi, axaṭer leḥmala s ɣuṛ-es i d-tekk.


Musa binde zuru sanno din sabbay se. A koy yawtaray Midiyan laabo ra ka goro. Noodin no a na ize hinka hay. 	 Ɣef ddemma n yimeslayen-agi Sidna Musa yerwel, iṛuḥ ad izdeɣ di tmurt n Madyan. Dinna i gesɛa sin n warrac.


D'a te izey ne ka koy jine, to! Amma d'a mana te, ni g'a wi.› » 	 sya d asawen ma tefka-d lfakya eǧǧ-iț, m'ulac qeleɛ -iț.


Wa batu fa, ka te adduwa, zama araŋ ma si furo siyaŋ ra. Daahir biya* wo kay ga yadda, amma gaaham ya londibuuno no.» 	 Ɛiwzet, ẓallet, iwakken ur tɣellim ara deg ujeṛṛeb ! Axaṭer ṛṛuḥ n wemdan yeǧhed ma d lǧețța ur tezmir ara !


A ne i se: «Wa guna, iri goono ga koy Urusalima. I ga Boro Izo nooyandi alfaga beerey da asariya dondonandikoy se. I ga buuyaŋ ciiti te a se k'a nooyandi dumi cindey se. 	 Yenna-yasen : Atan a nali ɣer temdint n Lquds, Mmi-s n bunadem ad ițwasellem ger ifassen n lmuqedmin imeqqranen d lɛulama, ad ḥekmen fell-as s lmut, a t-sellmen ger ifassen n ikafriwen.


Waato kaŋ i maa woodin, jama dangay ka Irikoy beerandi. I ne: «Yaadin gaa, dumi cindey mo se Irikoy na tuubiyaŋ no zama i ma du fundi.» 	 Mi slan i wannect-nni, yethedden wul-nsen, ḥemden Ṛebbi nnan : A neḥmed Sidi Ṛebbi i geldin abrid n țțuba ula i wat leǧnas ur nelli ara n wat Isṛail, iwakken ad sɛun tudert !


Zama yaadin gaa sanno wo cimi no kaŋ ne: ‹Boro fo go ga duma, boro fo mo go ga wi.› 	 Axaṭer ț-țideț lemtel-agi i d-yeqqaṛen : « Yiwen izerreɛ wayeḍ imegger » !


I gonda ngey bonkooni ngey boŋ, guuso kaŋ sinda me malayka nooya. Yahudance ciine ra a maa ga ti Abadon. Gareku sanno ra mo a gonda maa Abolyon, _kaŋ a feerijo ga ti Halaciko__. 	 Agellid-nsen, d lmelk-nni iḥekkmen ɣef tesraft lqayen, yețțusemma s tɛibṛanit « Abadun », ma s tyunanit « Abulyun » yeɛni « win yessexṛaben ».


zama i ma Irikoy ceeci hal i ma dadab ka du a, baa day kaŋ a si mooru iri boro kulu gaa. 	 Sidi Ṛebbi ixdem annect-agi meṛṛa iwakken ad nadin fell-as ; ahat a t-afen s usferfed, nețța ur nebɛid ara ɣef mkul yiwen deg-nneɣ.


nga kaŋ a miila ga ti borey kulu ma du faaba ka du ka cimo bay. 	 axaṭer yebɣa imdanen meṛṛa ad issinen tideț yerna ad țțuselken.


Waato kaŋ a maanu kwaara birno meyo gaa, guna i goono ga fatta nda buuko fo, kaŋ nga hinne no nyaŋo se, nyaŋo mo kurnyo bu no. Kwaara boro boobo goono g'a dum. 	 Mi gewweḍ ɣer tewwurt n taddart, atnaya lɣaci wwin-d lmegget a t-meḍlen, d mmi-s n yiwet n taǧǧalt, anagar nețța i tesɛa. Aṭas n imezdaɣ n taddart-nni i d-iddan yid-es.


Man ay to mo, hala ay Rabbo nya ma kaa ay do? 	 D acu-yi, iwakken a d-terzef ɣuṛ-i yemma-s n Ssid-iw ?


A do no, da cimbeeri kaŋ iri daŋ a ra, iri gonda bine-gaabi nda furoyaŋ fondo Irikoy do naanay ra. 	 S liman-nneɣ di Sidna Ɛisa i nezmer a nqeṛṛeb ɣer Sidi Ṛebbi s lețkal.


To! Iboobo no kambu kulu gaa. Sintina day, Irikoy na nga Sanno talfi i gaa. 	 Lfayda tella yerna ț-țameqqrant di mkul tama, axaṭer d nutni iwumi d-yefka Sidi Ṛebbi awal-is d imezwura.


A binde na alkawli sambu wandiya se da zeyaŋ ka ne hay kulu kaŋ a ga ŋwaaray, nga mo g'a no nd'a. 	 armi i s-iɛuhed, a s-yefk ayen ara s-d tessuter.


Cimbeeri ra no a na Paska* bato da kuri say-sayyaŋo daŋ hala halacikwa ma si lamba i hay-jiney gaa. 	 S liman i gefka lameṛ ad zlun izimer n leslak, i gṛucc tiwwura s idammen n izimer-nni iwakken m'ara d-iɛeddi win yessengaren ur yețnal ara imenza i d-ilulen ɣer wat Isṛail.


Zama ay maa baaru, ni cimbeero wane kaŋ ni gonda Rabbi Yesu ra, da ni baakasina wane hanantey kulu se. 	 axaṭer sliɣ ɣef liman-ik meqṛen di Sidna Ɛisa Lmasiḥ akk-d leḥmala i tesɛiḍ ɣer yemqedsen meṛṛa.


Doogarey koy ka sanno din ci alkaaley se. I humburu waato kaŋ i maa kaŋ Bulosyaŋ wo Romanceyaŋ no. 	 Wid-nni i d-ițțuceggɛen ssawḍen imeslayen-nni i lḥukkam n Ṛuman. Lḥukkam ikcem-iten lxuf mi slan belli Bulus d Silas d iṛumaniyen i llan. Usan-d ḍelben deg-sen ssmaḥ, serrḥen-asen si lḥebs,


Alfagataray alaada boŋ kurne n'a daŋ a ma furo Irikoy* fuwo ra ka dugu ton. 	 akken i tella di lɛadda n lmuqedmin, gren tasɣaṛt, tṣaḥ-ed Zakarya iwakken ad ikcem ɣer wemkan iqedsen ad isseṛɣ lebxuṛ.


Day araŋ sinda carmay baa kayna no, hal araŋ kaŋ sintin Biya ra, sohõ araŋ goono ga ceeci araŋ ma koy jina ka toonandi araŋ boŋ gaabi ra no? 	 Eɛni ixuṣṣ-ikkun leɛqel ? Amek, di tazwara tețțeklem ɣef Ṛṛuḥ iqedsen, tura tebɣam aț-țețțeklem ɣef yiman-nwen ?


A ne nga zankey se: «Yohanna baptisma* teekwa no tun ka fun buukoy game ra, woodin se no dabari goyey din goono ga te a do.» 	 yenna i iqeddacen-is : D Yeḥya aɣeṭṭas ! D nețța i-d iḥyan si ger lmegtin, daymi i gesɛa tazmert s wayes ixeddem lbeṛhanat.


Amma baa da ni hiiji, ni mana zunubi te. Da wandiyo mo hiiji, a mana zunubi te. Amma borey din ga taabi haŋ ndunnya goray ra. Ay mo ga ba ay m'araŋ waa da taabi. 	 Tura ma yella ilemẓi neɣ tilemẓit zewǧen, ur wwin ara ddnub ; meɛna wid ara izewǧen ad ṛwun lḥif di tudert-nsen ; nekk mačči d ayen i wen-mennaɣ.


Waato kaŋ i di Yesu, i sududu a se, amma boro fooyaŋ sikka. 	 Mi t-walan seǧǧden zdat-es, meɛna kra seg-sen mazal țcukkuten.


I goono ga ne waybora se: «Sohõ iri go ga cimandi, manti ni sanno sabbay se bo, amma zama iri maa iri boŋ se. Iri ga bay mo kaŋ haciika boro wo ga ti ndunnya Faabakwa.» 	 Nnan-as i tmeṭṭut-nni : Tura numen yis mačči kan ɣef wayen i ɣ-d-tenniḍ fell-as, nesla yas s yiman-nneɣ, neẓra belli d nețța i d amcafeɛ n ddunit.


Farisi fonda borey binde n'a hã koyne mate kaŋ cine no a du diyaŋ. A ne i se: «A na botogo daŋ ay moy gaa. Ay mo koy k'i nyum, ay goono ga di mo.» 	 Ifariziyen steqsan-t amek armi i t-id-yuɣal yeẓri. Nețța yenna-yasen : Yexleḍ akal s tsusaf-is, yeḍla-t ɣef wallen-iw, ṛuḥeɣ ssardeɣ udem-iw, imiren kan uɣaleɣ țwaliɣ.


Nga no ga ti talibo din kaŋ goono ga hayey din seeda, a na hayey din hantum mo. Iri ga bay mo kaŋ a seeda ya cimi no. 	 D anelmad-agi i d-ixebbṛen ɣef wannect-agi yerna yura-t-id. Neẓra belli cchada-ines tṣeḥḥa.


Sahãadin-sahãadin, kaŋ a go ga fatta haro ra, a di beena feeri. _Irikoy__ Biya mo, sanda koloŋay cine, go ga zumbu a boŋ. 	 Akken i d-iffeɣ seg waman, iwala igenwan ldin, Ṛṛuḥ iqedsen iṣubb-ed fell-as s ṣṣifa n tetbirt.


Yesu tu ka ne i se: «Haciika ay ga ne araŋ se: d'araŋ gonda cimbeeri* kaŋ sinda sikka, manti wo kaŋ te jeejay nyaŋo se hinne no araŋ ga te bo, amma hala baa tondi kuuko wo, d'araŋ ga ne a se: ‹Ma dagu ka koy kaŋ teeko ra,› kal a m'a te. 	 Sidna Ɛisa yerra-yasen : A wen-iniɣ tideț, ma yella tesɛam liman ur tețcukkum ara, aț-țizmirem aț-țxedmem akteṛ n wayen xedmeɣ i tneqleț-agi ! AAț-ținim i wedrar-agi qleɛ iman-ik syagi tḍeggṛeḍ iman-ik ɣer lebḥeṛ, ayagi a d-yedṛu !


Araŋ ma guna binde, nya-izey, boro iyye araŋ ra kaŋ yaŋ gonda seeda hanno, kaŋ to da Biya Hanno da laakal mo, kaŋ iri ga daŋ goyo din boŋ. 	 Ihi ay atmaten, xtiṛet-ed si gar-awen sebɛa yergazen i deg sɛan laman yemdanen n tmurt meṛṛa, yeččuṛen d Ṛṛuḥ iqedsen akk-d leɛqel, d nutni ara nwekkel ɣef ccɣel-agi.


Yahudancey kulu ga bay da mate kaŋ ay goro nd'a, za ay go arwasu, sintina day ay dumo do, da Urusalima ra mo. 	 At Isṛail ssnen tikli-inu si temẓi-w, axaṭer țțuṛebbaɣ di temdint n Lquds ger warraw n tmurt-iw.


Amma waybora kaa ka sombu a se ka ne: «Rabbi, m'ay gaa!» 	 Lameɛna tameṭṭut-nni teɣli ɣer iḍaṛṛen n Sidna Ɛisa tenna-yas : A Sidi ɛiwen-iyi di leɛnaya-k !


I binde tu Yesu se ka ne: «Iri si bay.» Yesu mo tu ka ne i se: «Ay mo si ci araŋ se dabari kaŋ dumi no ay goono ga hayey din te d'a.» 	 Ihi rran-as i Sidna Ɛisa : Ur neẓri ara ! Sidna Ɛisa yerra-yasen : Ula d nekk ur wen-d-qqaṛeɣ ara ansi i yi-d-tekka lḥekma s wayes xeddmeɣ ayagi.


Gaa no, doogarey ye ka kaa alfaga beerey da Farisi fonda borey do. Ngey mo ne i se: «Ifo se no araŋ mana kand'a?» 	 Mi yuɣalen iɛessasen i d-yețwaceggɛen a t-ṭṭfen, lmuqedmin imeqqranen d ifariziyen nnan-asen : Iwacu ur t-id-tewwim ara ?


Ganakoy mo na Istifanos fiji ka baray bambata te a se. 	 Kra yergazen iḍuɛen Sidi Ṛebbi, wwin-d Stifan meḍlen-t, ḥeznen aṭas, țrun fell-as.


Hano din hane boro boobo ga ne ay se: ‹Rabbi, Rabbi! Ni maa ra no iri na annabitaray te. Ni maa ra no iri na follayyaŋ gaaray, ni maa ra mo no iri na dabari goy boobo te. Wala manti yaadin no?› 	 Aṭas ara yi-d-yinin ass n lḥisab : « a Sidi a Sidi, s yisem-ik i nbecceṛ imeslayen s ɣuṛ Ṛebbi, s yisem-ik i nessufeɣ leǧnun, s yisem-ik i nexdem aṭas n lbeṛhanat ! »


Amma araŋ ma nooyaŋey kaŋ ga boori nda ikulu bini. Day sohõ ay ga fondo cabe araŋ se kaŋ ga bisa ikulu. 	 Ihi a wen-d-iniɣ : nadit axiṛ ɣef tikciwin-nni inefɛen aṭas. A wen d-mleɣ tura abrid yifen akk iberdan.


Fatawci jinayey mo neeya: wura, da nzarfu, da tondi darzakoy yaŋ, da luluwey*, da lin* baano, da moni, da swa*, da _taafe__ ciray, da bundu kulu kaŋ gonda haw kaano, da jinay kulu kaŋ i te da cebeeri hinje, da jinay kulu kaŋ i te da bundu darzante, da guuru-say waney, da guuru-bi waney da tondi kwaaray waney, 	 sselɛa-nni n ddheb d lfeṭṭa, idɣaɣen ɣlayen d iɛeqcan, lkețțan n lfina akk-d lkețțan azeggaɣ d leḥrir, sselɛa n yal asɣaṛ i d-yețțaken rriḥa taẓiḍant, leḥwayeǧ akk ineǧṛen s wacciwen n lfil, s wesɣaṛ ɣlayen d wayen yețwaxedmen s nnḥas d wuzzal akk-d eṛxem ;


Noodin no i furo hi ka kaa hala Antiyos, nango kaŋ i n'i talfi Irikoy gomno gaa, goyo kaŋ i toonandi din se. 	 Syenna rekben lbabuṛ, uɣalen ɣer temdint n Antyuc ansi i ten wekklen i Ṛṛeḥma n Sidi Ṛebbi ɣef cceɣl-nni xedmen.


Waato kaŋ i maa sanno din, a n'i biney gooru. I ne Bitros da diya cindey se: «Nya-izey, ifo no iri ga te?» 	 Mi slan i wayen i d-yenna Buṭrus, lɣaci meṛṛa saxen wulawen-nsen, nnan i Buṭrus d ṛṛusul nniḍen : Ay atmaten, d acu ara nexdem ?


Iri Rabbi gomno mo baa gumo, da cimbeeri nda baakasinay kaŋ yaŋ go Almasihu Yesu ra. 	 Tura ṛṛeḥma-s tameqqrant ters-ed fell-i s liman d leḥmala yellan deg-s.


Waato kaŋ Yesu tun jirbi iyya zaari sintina hane za da hinay, a jin ka bangay Maryama Magdaliya bora se, bora kaŋ a na follay iyye gaaray ka kaa a banda. 	 Sidna Ɛisa yeḥya-d si ger lmegtin ass amezwaru n dduṛt, ass i d-yernan ɣef wass n westeɛfu. Di tazwara isbeggen-ed iman-is i Meryem tamagdalit, seg i d-issufeɣ sebɛa n leǧnun.


Da Almasihu go araŋ ra, baa kaŋ araŋ gaahamey ya buukoyaŋ no zunubi sabbay se, kulu nda yaadin araŋ biyey gonda fundi zama araŋ gonda adilitaray _Irikoy jine__. 	 Ma yella Ṛṛuḥ n Lmasiḥ deg-wen, ɣas akken lǧețța-nwen aț-țemmet ɣef ddemma n ddnub, ṛṛuḥ-nwen ad yidir ɣef ddemma n lḥeqq n Sidi Ṛebbi.


Borey kulu ŋwa hal i kungu. I na patarmey kaŋ yaŋ cindi margu ka cilla kayna way cindi hinka toonandi. 	 Sčan akk armi ṛwan, yerna inelmaden-is ččuṛen-d tnac iqecwalen n wayen i d-yegran.


Araŋ ma bara danga borey kaŋ yaŋ ga ngey koyo fonda guna, waati kaŋ a ga kaa ka fun hiijay bato do, zama d'a kaa ka kobi, i ma fiti a se sahãadin. 	 Ilit am wid yețṛaǧun amɛellem nsen ara d-yuɣalen si tmeɣṛa ; akken kan ara d-yesqeṛbeb a s-ldin tawwurt.


Amma a ne i se: «Ay no! Wa si humburu.» 	 Sidna Ɛisa yenna yasen : Ur țțaggadet ara, d nekk !


Amma cino farsi bindi, kal i maa cilili: ‹Wa guna, arhiijo neeya! Wa fatta k'a kubay!› 	 Di tlemmast n yiḍ, yiwet n taɣect tɛeggeḍ-ed : Ataya yesli iteddu-d, ffɣemt a t-temmagremt !


Yesu binde kay k'i ce ka ne: «Ifo no araŋ ga ba ay ma te araŋ se?» 	 Sidna Ɛisa iḥbes, issawel-asen, yenna-yasen : D acu i tebɣam a wen-t- xedmeɣ ?


Waato kaŋ a goono ga ye fu, a go ga goro nga torko ra ka annabi Isaya tira caw. 	 Mi gțeddu ɣef tkeṛṛust-is iwakken ad yuɣal ɣer wexxam-is, yufa-t-id lḥal yeqqaṛ di tektabt n nnbi Iceɛya.


Waato din da boro fo ga ne araŋ se: ‹Wa guna, Almasihu neeya!› wala: ‹Wa guna nga nooya yongo!› araŋ ma s'a cimandi. 	 Di lweqt-nni ma yenna-yawen walebɛaḍ : « Lmasiḥ atah dagi » neɣ «atan dihin», ur t-țțamnet ara.


Bilatos binde na ciiti dumbu ka ne i ma te haŋ kaŋ jama ŋwaaray. 	 dɣa Bilaṭus yeqbel ayen i s-ssutren.


A ne i se: «Wa koy!» Waato kaŋ i fun, i kulu koy ka furo gursuney ra. Kuro kulu te nyagas ka do teeko ra, ka bu haro ra. 	 Sidna Ɛisa yenna-yasen : Ṛuḥet ! FFfɣen-d si sin-nni n yemdanen, kecmen deg yilfan-nni. IImiren kan, grarben ɣer daxel n lebḥeṛ, ɣeṛqen, mmuten akk.


Amma boro kaŋ gonda ndunnya wo arzaka, a goono ga di nga nya-izo kaŋ gonda laami, a si bakar a se mo, mate cine no Irikoy baakasina ga te ka goro a ra? 	 Ma yella walebɛaḍ yesɛan cci, iwala gma-s di lexṣaṣ ur d-iḥunn ara fell-as, amek ara tezdeɣ leḥmala n Sidi Ṛebbi deg wul-is.


Alkawlo mo kaŋ nga bumbo sambu iri se ga ti fundi hal abada. 	 Atan lweɛd i ɣ-d-ifka Lmasiḥ : ț-țudert yețdumun.


Ma woodin yaŋ ci, ka yaamaryaŋ te, ka deeni da ni dabaro kulu. Ma si ta boro kulu ma donda nin. 	 Akka i glaq aț-țețmeslayeḍ, aț-țnehhuḍ, aț-țețweṣṣiḍ s lewɛaṛa, ur țțaǧa yiwen a k-yeḥqeṛ.


A na nga boŋ no mo zama nga ma ciya fansayaŋ hari boro kulu se. Woodin no ga ti seeda kaŋ te seeda din alwaato bumbo ra. 	 i gefkan iman-is d asfel i leslak n yemdanen meṛṛa. D wagi i d țțbut i d-yefka Sidi Ṛebbi di lweqt-is ;


Wala ay na taali te araŋ se no kaŋ ay n'ay boŋ kaynandi hal ay m'araŋ beerandi, zama ay na Irikoy Baaru Hanna waazu araŋ se nooyante? 	 Asmi i wen-beccṛeɣ lexbaṛ n lxiṛ n Lmasiḥ, eɛni ḍelmeɣ mi ssanzeɣ iman-iw iwakken a kkun ssaɛliɣ kunwi ?


da habey ra fooyaŋey mo, borey m'i ce Alfa. 	 ḥemmlen daɣen m'ara sen-qqaṛen yemdanen : « a Sidi ».


Zama iri ya Irikoy goykasinyaŋ no, araŋ mo Irikoy faro da Irikoy cinaro no. 	 Axaṭer aql-aɣ neddukkel d iqeddacen ɣef lecɣal n Sidi Ṛebbi. Kunwi d iger i gxeddem Sidi Ṛebbi, d axxam i gbennu.


Boro kulu kaŋ goono ga Izo ze, bora din sinda Baaba _Irikoy__ mo. Boro kaŋ ga Izo seeda, a gonda Baabo mo. 	 Win ara inekṛen Mmi-s n Ṛebbi yenkeṛ daɣen Baba Ṛebbi, ma d win iqeblen Mmi-s n Ṛebbi yeqbel Baba Ṛebbi.


Iri mo, iri mana yadda i se baa kayna, hala Baaru Hanna cimo ma goro araŋ game ra. 	 Ula d yiwet n tikkelt ur nekni zdat-sen, iwakken tideț yellan di lexbaṛ n lxiṛ aț-țeqqim gar-awen.


A ne i se: «Araŋ mo, araŋ sinda fahamay no? Araŋ mana bay kaŋ hay kulu kaŋ boro ga daŋ nga gunda ra si hin ka boro ziibandi, 	 Yenna-yasen : Eɛni ula d kunwi ur tefhimem ara ayen bɣiɣ a wen-t-id-iniɣ ? Ur teẓrim ara belli mačči d ayen i gkeččmen ɣer daxel n wemdan i t-yessenǧasen ?


Waato kaŋ a di Yesu goono ga bisa, a ne: «Guna Irikoy feej'izo!» 	 Akken i gwala Sidna Ɛisa iɛedda-d, yenna-yasen : Atan izimer n Ṛebbi !


I tufa a gaa, ka kwaaro ta k'a kar d'a boŋo ra. 	 Ssusufen-t, kkaten-t s uɣanim ɣer uqeṛṛuy.


Day, da boro lasaabuyaŋo ga saba, kulu ni te-goy mo ga saba!» 	 Lameɛna lḥeqq n Sidi Ṛebbi ɛeqlen-t warraw-is, nutni qeblen-t.


I go g'iri jance, iri go ga baani sanni te. I go g'iri ciya danga ndunnya ziibi, fisi kulu dumi, hala hõ. 	 m'ara d-inin ayen n diri fell-aneɣ nenehhu-ten. Ar tura ḥesben-aɣ am iḍumman n ddunit, am ineggura n yemdanen.


Amma i mana faham da sanno wo. A go tugante i se hal i ma si bay a gaa. I humburu mo ngey ma Yesu hã sanno din ciine. 	 Inelmaden-is ur fhimen ara imeslayen-agi, lmeɛna-ines tețwaffer fell-asen iwakken ur t-fehmen ara yerna kukran a t-steqsin.


Zama asariya kulu toonandiyaŋ go sanni follonko boŋ, kaŋ ga ti: «Ni ma ba ni gorokasin danga ni boŋ cine.» 	 Axaṭer lameṛ i gesdukklen meṛṛa ccariɛa d wagi : ḥemmel lɣiṛ-ik am yiman-ik .


Wala mate ni ga te ka ne ni nya-izo se: ‹Ay nya-izo, naŋ ya sub'izo kaŋ go ni mwa ra din kaa,› amma ni siino ga di bundo kaŋ go ni bumbo mwa ra? Nin, munafico! Ma bundo kaa ni bumbo mwa ra jina, gaa no ni ga di gumo ka sub'izo kaŋ go ni nya-izo mwa ra din kaa. 	 Amek ara tiniḍ i gma-k : eǧǧ-iyi ad kkseɣ axeclaw yellan di tiṭ-ik kečč ur neẓri tigejdit yellan di tiṭ-ik ? A bu sin wudmawen, ekkes uqbel tigejdit yellan di tiṭ-ik, imiren aț-țwaliḍ amek ara tekkseḍ axeclaw yellan di tiṭ n gma-k.


Gomni nda laakal kanay ma bara araŋ banda kaŋ yaŋ ga fun iri Baabo Irikoy da Rabbi Yesu Almasihu do. 	 ṛṛeḥma d lehna a wen-d-țțunefkent s ɣuṛ Baba-tneɣ Ṛebbi akk-d Sidna Ɛisa Lmasiḥ.


Bulos binde tun ka kay ka nga kamba sambu ka ne: «Israyla borey d'araŋ _dumi cindey__ kaŋ yaŋ ga humburu Irikoy, wa maa: 	 Bulus ikker-ed, iwehha-yasen s ufus-is, yenna : Ay at Isṛail ! A kunwi iḍuɛen Ṛebbi, ḥesset-iyi-d !


Zama may yaŋ no borey kaŋ, waato kaŋ i maa, i murte? Manti ikulu no kaŋ yaŋ fun Misira Musa banda? 	 Anwa-ten wid i gjehlen ɣer Sidi Ṛebbi mi slan i taɣect-is, mačči d wid i d-yessufeɣ Sidna Musa si tmurt n Maṣer ?


Ay bay kaŋ araŋ ya Ibrahim haamayaŋ no. Amma araŋ goono ga ceeci araŋ m'ay wi, zama ay sanno sinda goray nangu araŋ do. 	 ?riɣ belli kunwi ț-țarwa n Ibṛahim, lameɛna tețnadim a yi tenɣem axaṭer awal-iw ur ikeččem ara ulawen-nwen.


A talibey n'a hã ka ne: «Ifo se no asariya* dondonandikoy goono ga ne kala Iliya ma kaa jina?» 	 Inelmaden steqsan Sidna Ɛisa nnan-as : Iwacu imusnawen n ccariɛa qqaṛen-d : « Ilaq a d-yas nnbi Ilyas d amezwaru ? »


Hantum fo go a boŋo se beene kaŋ ne: BORO WOONE YA YAHUDANCEY BONKOONO NO. 	 Ddmen-d daɣen yiwet n telwiḥt, semmṛen-ț sennig uqeṛṛuy-is, uran deg-s : « wagi d agellid n wat Isṛail ».