Amma sanda mate kaŋ Irikoy ya naanaykoy no, iri sanno manti oho da hã'a no araŋ se. 	 Ṛebbi yeẓra belli ayen i wen-d-neqqaṛ mačči d anɛam akk-d ala ɣef yiwet n tikkelt ;


Gaa no Iblisi ne a se: «Da ni ya Irikoy Izo no, ma ci tondo wo se a ma bare ka te buuru.» 	 Cciṭan yenna-yas : Ma d Mmi-s n Ṛebbi i telliḍ, ini-yas i wedɣaɣ-agi a d-yuɣal d aɣṛum.


mate kaŋ i n'a hantum ka ne: «Borey kaŋ yaŋ a baaro mana kaa i do, ngey wo ga di. Ngey kaŋ yaŋ mana maa mo ga faham.» 	 Wid iwumi ur yețwabecceṛ ara, ad walin ;wid ur nesli ara yis, ad fehmen.


Araŋ m'i beerandi gumo baakasinay ra i goyey sabbay se. Laakal kanay ma bara araŋ game ra. 	 Ɛuzzet țen tḥemmlem-ten ɣef ddemma n lxedma-nsen, ɛicet di lehna wway gar-awen.


Amma Yesu ne i se: «Araŋ bumbey m'i no ŋwaari.» I ne: «Iri sinda haŋ kaŋ ga bisa buuru kunkuni gu nda hamisa hinka. Wala iri ma koy ka ŋwaari day borey din kulu se no?» 	 Sidna Ɛisa yenna-yasen : Fket-asen kunwi s yiman-nwen ayen ara ččen. Erran-as : ?uṛ-nneɣ anagar xemsa teḥbulin n weɣṛum d sin yiselman. Neɣ tebɣiḍ a nṛuḥ nukni a d-naɣ ayen ara ččen lɣaci-agi ?


Waati kaŋ ay ga Artemas wala Ticikos donton ni do, kala ni ma ni hina kulu te ka kaa ay do Nikobolis kwaara, zama ay sijiri ka jawo te noodin no. 	 M'ara k-n-ceggɛeɣ gma-tneɣ Artimas neɣ Tucik, ilaq-ak a d-ṛuḥeḍ a nemlil di temdint n Nikubulis, dinna ara sɛeddiɣ ccetwa.


«Boro kulu kaŋ kaa ay do, d'a mana wangu nga baaba, da nga nya, da nga wande, da nga izey, da nga nya ize alborey, nda nga waymey, oho, hala nga bumbo fundo mo -- a si hin ka ciya ay talibi. 	 Kra n win ara d-yasen ɣuṛ-i, ma iḥemmel baba-s d yemma-s neɣ tameṭṭut-is d warraw-is neɣ ayetma-s d yessetma-s neɣ iḥemmel iman-is akteṛ-iw, ur izmir ara ad yili d anelmad-iw.


Talibey dinya ka kande buuru, i sinda haŋ kaŋ ga bisa kunkuni folloŋ ngey banda hiyo ra. 	 Inelmaden țțun ur wwin ara aɣṛum anagar yiwet n teḥbult i gellan ɣuṛ-sen di teflukt.


Ninawiya* borey ga tun suba-aliciyoma ciito ra zamana wo borey game ra k'i ciiti k'i zeeri mo, zama ngey wo tuubi waato kaŋ Yonana waazu. Guna mo, boro kaŋ bisa Yonana beeray neeya. 	 Ass n lḥisab, imezdaɣ n temdint n Ninebi a d-kkren ɣer yemdanen n lǧil-agi ad ccetkin fell-asen iwakken ad țțuḥasben, axaṭer nutni uɣalen-d ɣer webrid mi slan i ubecceṛ n nnbi Yunes. AA wen-d-iniɣ : atan yella dagi win yugaren nnbi Yunes !


Zama Yohanna ci a se ka ne: «A si halal* ni ma goro nd'a.» 	 Axaṭer Yeḥya yella yeqqaṛ i Hiṛudus : D leḥṛam fell-ak aț-țesɛuḍ Hiṛudyad ț-țameṭṭut-ik !


I ga ba mo jine goray bucey do, da boro beerey nangorayey diina marga* fuwey ra, 	 Ḥemmlen ad ṭṭfen imukan imezwura ama di tmeɣṛiwin ama di leǧwameɛ, ḥemmlen m'ara țsellimen fell-asen yemdanen di tejmuyaɛ akk-d leswaq ;


I dirawo gaa, kal i to hari fo do. Mantawo ne: «Guna hari neeya. Ifo no g'ay ganji ni ma te ay se baptisma?» 	 Mi teddun deg webrid-nsen, wwḍen ɣer yiwen wemkan i deg llan waman. Aneɣlaf-nni yenna-yas : Atnan waman ! D acu ara yi-d iḥebsen iwakken ad țwaɣedṣeɣ ?


A do mo no boro kulu kaŋ ga cimandi, Irikoy n'a koy adilandi* hay kulu gaa kaŋ yaŋ araŋ si hin ka ciya adilante* Musa Tawreto ganayaŋ ra. 	 Kra n win yumnen yis, a s-țwasemmḥen ddnubat-is, ddnubat-nni i ɣef ur tezmirem ara aț-țețwasemmḥem s ccariɛa n Musa.


Annura no kaŋ ga bangay ndunnya dumey se, darza mo no Israyla se, kaŋ ga ti ni wane jama.» 	 d nețța ara yessalin ccan n wat Isṛail agdud-ik, ara yilin ț-țafat ara d-icceɛceɛen ula ɣef leǧnas nniḍen.


Ay na ni talibey ŋwaaray i m'a gaaray, amma i mana hin.» 	 ?elleleɣ inelmaden-ik a t-ssufɣen seg-s, lameɛna ur zmiren ara.


Zama woone araŋ bay daahir: zina-teeri kulu, wala boro laalo, wala boro kaŋ ga bini (zama biniyay ya tooru ganayaŋ dumi fo no), borey din kulu sinda tubu Almasihu nda Irikoy koytara ra. 	 axaṭer ilaq aț-țeẓrem belli wid izennun neɣ wid ixeddmen ayen ur neṣfi akk-d wid ur nesteqniɛ ara, imi wid ur nesteqniɛ ara cban wid iɛebbden lmeṣnuɛat, widak-agi meṛṛa ur țekkayen ara di tgeldit n Lmasiḥ akk-d Sidi Ṛebbi.


Ay mana hantum araŋ se zama araŋ si cimo bay bo, amma zama araŋ g'a bay, zama tangari kulu si fatta cimi ra mo. 	 Uriɣ-awen mačči imi ur tessinem ara tideț, lameɛna imi ț-tesnem axaṭer ulac lekdeb i d itekken si tideț.


Kal a na malayka taaca din feeri, kaŋ yaŋ i soola saaya nda zaaro nda hando nda jiiro sabbay se, zama ndunnya borey kanandi hinza ra i ma kanandi fo wi. 	 Ṛebɛa lmalayekkat-nni i gețțuheggan i ssaɛa-nni, i wass, i wagur d useggas-nni, țwaserḥent-ed iwakken ad snegrent țelt n yemdanen.


Woodin sabbay se no Irikoy n'a beerandi ka bisa hay kulu, ka maa daŋ a gaa kaŋ bisa maa kulu. 	 Daymi Sidi Ṛebbi issuli-t sennig n kra wayen yellan yerna ifka-yas isem yellan sennig n yismawen meṛṛa,


Iri go g'a te hananyaŋ ra, da bayray, da suuru hinyaŋ, da booriyaŋ, da Biya Hanno, da baakasinay kaŋ sinda munaficitaray. 	 nedda s wul yeṣfan, s tmusni, s ṣṣbeṛ, s leḥnana, s Ṛṛuḥ iqedsen, s leḥmala n ṣṣeḥ,


Yaadin gaa, sohõ ay goono ga borey yadda ceeci no, wala Irikoy wano? Wala, ay goono ga ceeci borey ma maa ay kaani no? D'ay goono ga ceeci hala hõ borey ma maa ay kaani no, doŋ ay si te Almasihu se bannya. 	 Ihi tura, eɛni d lemziya n yemdanen i țnadiɣ ? Xaṭi ! D lemziya n Sidi Ṛebbi i țnadiɣ. Neɣ eɛni țnadiɣ ad ɛeǧbeɣ i yemdanen ? Lemmer i mazal țnadiɣ ad ɛeǧbeɣ i yemdanen, tili ur țțilliɣ ara d aqeddac n Lmasiḥ.


Siman da nga hangasiney na Yesu ce banda gana. 	 Semɛun d imdukkal-is ffɣen ad nadin fell-as ;


Day yaamo no i go ga sududu ay se. Dondonandiyaŋey kaŋ i ga te mo, borey alaadayaŋ no.› » 	 L eɛbada-nsen ur tesɛi ara azal axaṭer sselmaden ayen i d-yekkan seg imdanen.


Ndunnya dumey mo te bine, ni futa mo kaa i gaa. Alwaato kaŋ i ga ciiti buukoy se mo to, da alwaato kaŋ i ga alhakko no ni bannyey kaŋ ti annabey, da hanantey da borey kaŋ yaŋ goono ga humburu ni maa se, ikayney nda ibeerey. Borey mo kaŋ yaŋ goono ga ndunnya halaci, i m'i halaci.» 	 Leǧnas llan kkren-d ɣuṛ-ek, lameɛna tura d urrif-ik i d-yewḍen, yusa-d lweqt i deg ara tḥasbeḍ lmegtin, ass i deg ara tkafiḍ iqeddacen-ik lenbiya, wid textaṛeḍ akk-d wid yețqadaṛen isem-ik, ama d imeẓyanen ama d imeqqranen s wayen uklalen ; ma d wid yessexṛaben ddunit a ten-tesnegreḍ.


Boro kulu kaŋ si araŋ kubayni, a wangu mo ka hangan araŋ sanney se, waati kaŋ araŋ ga fatta windo wala kwaara din ra, kal araŋ ma kusa kaŋ go araŋ cey gaa din kokobe. 	 M'ur qbilen ara ad sṭreḥben yis-wen neɣ ad semḥessen i wawal, ffɣet seg wexxam-nni neɣ si temdint nni, zwit ula d aɣebbaṛ seg iḍaṛṛen nwen.


Amma lordo wo kaŋ ay g'araŋ no ra, ay s'araŋ saabu. Zama manti araŋ ma hanse se, amma hasaraw se no araŋ go ga margu. 	 A nɛeddi tura ɣer wayen nniḍen. Ɣef wayen yeɛnan tijmuyaɛ-nwen ur kkun-țcekkiṛeɣ ara, axaṭer ayen i deg ilaq aț-țeddum ɣer zdat, kunwi tețțuɣalem ɣer deffir.


Waato kaŋ iri furo Roma, i yadda Bulos se a ma goro nga nda sooja kaŋ goono g'a batu din hinne. 	 Mi newweḍ ɣer temdint n Ṛuma, serrḥen-as i Bulus ad izdeɣ deg yiwen wexxam, nețța d yiwen uɛeskṛi i t yețɛassan.


i n'a fiji, Irikoy n'a tunandi mo zaari hinzanta hane sanda mate kaŋ i hantum Irikoy Tira Hanney ra. 	 yețwamḍel, yuɣal-ed ɣer tudert ass wis tlata, akken i t-id-nnant tira iqedsen.


Waato kaŋ i di Bitros da Yohanna bine-gaabey, i di mo kaŋ boroyaŋ no kaŋ mana caw, talkayaŋ mo no, jama go ga dambara. I bay mo kaŋ Bitrosyaŋ go Yesu banda za doŋ. 	 Mi walan belli Buṭrus d Yuḥenna heddṛen s laman mbla akukru, wehmen axaṭer ẓran d imdanen ur neɣṛi ara ; ɛeqlen-ten seg wid yeddan d Sidna Ɛisa.


Alaahara ra mo a na nga boŋ sambu ka guna, a go bone ra mo. Kal a di Ibrahim hala nangu mooro, nga nda Liyaziru a jarga. 	 Di laxeṛt yenɛețțab aṭas, yerfed allen-is, iwala mebɛid Ibṛahim akk-d Laɛẓar ɣer tama-s.


A goro noodin kala Hirodus buuyaŋ, zama i ma haŋ kaŋ Rabbi ci annabi do toonandi, kaŋ ne: «Ay n'ay izo ce a ma fun Misira laabo ra.» 	 Yeqqim dinna armi yemmut Hiṛudus, iwakken ad idṛu wayen i d-yenna Sidi Ṛebbi seg imi n nnbi Huceɛ : Ssawleɣ-as i Mmi a d-iffeɣ si tmurt n Maṣer.


Amma araŋ si yadda ka kaa ay do ka du fundi. 	 Lameɛna kunwi tugim a d-tasem ɣuṛ-i aț-țesɛum tudert.


I binde koy ka saara daahirandi ka kawaatimi kar tondo gaa ka batukoyaŋ daŋ. 	 Ṛuḥen, zemmemen aken ilaq tawwurt n uẓekka-nni s weblaḍ, imiren sbedden taɛessast zdat-es.


Waato gaa Bilatos na Yesu di k'a barzu. 	 Bilaṭus yefka lameṛ ad awin Sidna Ɛisa a t-wten s ujelkkaḍ.


A gonda Irikoy darza, a kaaro mo ga hima tondi darzante, sanda yaspidi*, a ga hanan mo tisiyu danga kristal* cine. 	 Tecceɛceɛ am lyaman yeṣfan yețṛeqṛiqen am djaj, ț-țamanegt n Sidi Ṛebbi i gersen fell-as.


Sanno wo naanaykoy no: D'iri bu Almasihu banda, iri ga funa mo a banda. 	 Atah wayen yuklalen lețkal : ma nemmut yid-es, a nidir daɣen yid-es ;


Zama iri di boro wo, kaŋ hasaraw teeko no, murteyaŋ no a ga daŋ Yahudancey kulu game ra ndunnya kulu ra. Nazara bora diina ra jine boro mo no. 	 Argaz-agi d țerka, iskker ccwal ger wat Isṛail n ddunit meṛṛa, d nețța i d ameqqran n tejmaɛt n inaṣariyen.


«Beene* koytara go sanda koy fo kaŋ na hiijay batu te nga izo se. 	 Tagelda n igenwan tcuba ɣer yiwen ugellid i gxedmen tameɣṛa i mmi-s.


Araŋ ma ne Arkipas se a ma haggoy da saajaw goyo kaŋ a ta Rabbi do, hal a m'a toonandi. 	 Init i Arcibus ad ibedd i ccɣel nni i ɣef t-iwekkel Ssid-nneɣ, a t-ixdem akken ilaq.


Waato kaŋ a di mate kaŋ i goono ga nangoray darzakoyey suuban ngey boŋ se, kal a na misa fo ci ngey kaŋ yaŋ i ce se. A ne i se: 	 Mi gwala wid yețwaɛerḍen bdan țextiṛin imukan imezwura, Sidna Ɛisa yewwi-yasen-d lemtel-agi yenna yasen :


zama i ma sanno kaŋ i ci annabi Isaya do toonandi, kaŋ ne: 	 Iwakken ad idṛu wayen yenna nnbi Iceɛya :


Amma manti yaadin no araŋ na Almasihu dondon d'a. 	 Meɛna kunwi, mačči d ayagi i tlemdem ɣef wayen yeɛnan Lmasiḥ.


Yaadin no, d'araŋ mana goro nda naanay arzaka kaŋ sinda adilitaray do, may no ga cimi-cimo wane talfi araŋ gaa? 	 Ma yella tețḍeggiɛem leṛẓaq n ddunit-agi, anwa ara kkun-iwekklen ɣef leṛẓaq n tideț ?


Wo kaŋ i say karjey ra mo, nga ga ti bora kaŋ ga maa sanno, amma zamana wo karhã, da arzaka halliyaŋ, ngey no ga sanno koote, hal a ma jaŋ ka te albarka. 	 Wayeḍ daɣen ițemcabi ɣer zzerriɛa yeɣlin ger isennanen. M'ara isel i wawal n Ṛebbi, iɣeblan n ddunit d ṭṭmeɛ n rrbeḥ țɣummun awal-nni, dɣa ur d-ițțak ara lfakya.


A furo Irikoy windo ra ka sintin ka neerakoy kaa taray. 	 Sidna Ɛisa yekcem ɣer wefrag n lǧameɛ iqedsen, yebda ițqecciɛ wid yeznuzun,


Wa guna fa, ay jin ka ci araŋ se. 	 Atan nniɣ-awen-t-id ihi :


Yohanna tu ka ne a se: «Ay jine bora, iri di boro fo kaŋ goono ga follayyaŋ gaaray ni maa ra. Iri n'a gaay mo, zama a si g'iri gana.» 	 Yuḥenna yenna i Sidna Ɛisa : A Sidi, neẓra yiwen wergaz yessuffuɣ leǧnun s yisem-ik, nebɣa a s-neqḍeɛ imi ur k-itbiɛ ara am nukni.


Kala malayka fo mo, ihinzanta n'i banda gana. A goono ga ci nda jinde beeri ka ne: «Boro kulu kaŋ sududu alman laala nda nga himando se, a n'a seeda ta mo nga sukuto wala a kamba gaa, 	 Lmelk wis tlata, yetbeɛ-iten yeqqaṛ s ṣṣut ɛlayen : Win ara iseǧden zdat leɛqiṛa akk-d lmeṣnuɛ-ines yerna yeqbel ticṛeṭ ɣef wunyir-is neɣ ɣef wufus-is,


Zama i ga boro kulu hanse nda danji, mate kaŋ i ga sargay te nda ciiri. 	 Axaṭer mkul amdan ilaq ad yețwamelleḥ s tmes.


Amma iri ma Irikoy saabu! Baa kaŋ waato araŋ te zunubi se bannyayaŋ, sohõ araŋ na dondonandiyaŋo dumi gana nda bine folloŋ kaŋ gaa i n'araŋ talfi. 	 Lameɛna a neḥmed Ṛebbi imi zik tellam d aklan n ddnub, ma tura tḍuɛem s wulawen-nwen awal i tlemdem.


A tun mo ka koociya da nga nyaŋo sambu cin ra ka koy Misira laabo ra. 	 Yusef ikker yewwi aqcic-nni akk-d yemma-s deg iḍ, yerwel ɣer tmurt n Maṣeṛ.


Araŋ na boro adili ciiti ka zeeri k'a wi mo, a mana wangu araŋ se mo. 	 Tḥekmem, tenɣam iḥeqqiyen yerna ur kkun-xuṣmen ara.


Ay na wongu hanno te, ay n'ay bata toonandi, ay na cimbeero fonda gana ka haggoy d'a a ma boori. 	 Kfiɣ ccɣel-iw yerna ṭṭfeɣ di liman ar tura, nnuɣeɣ imenɣi n tideț armi ț-țaggara.


Sohõ, zamaney Koyo, nga kaŋ si bare ka sara, kaŋ boro kulu si di a, Irikoy follonka, beeray da darza ma bara a gaa hal abada abadin. Amin! 	 I ugellid n dayem, ameɣlal ur țwalint wallen, win yellan d yiwen, i nețța tamanegt d lɛezz si lǧil ɣer lǧil ! Amin !


Waato kaŋ mo bo, a na nga talibey ce nga do ka iway cindi hinka suuban i game ra, kaŋ yaŋ mo a ne i se diyayaŋ*. 	 Mi yuli wass, yessawel i yinelmaden is, yextaṛ seg-sen tnac iwumi isemma « ṛṛusul» yeɛni « imceggɛen.»


Asariya ga alfaga beeri yaŋ daŋ kaŋ gazanteyaŋ no. Amma Irikoy zeyaŋo kaŋ kaa asariya* banda na Ize daŋ, kaŋ nga wo toonante no hal abada. 	 Lmuqedmin imeqqranen i d tesbeddad ccariɛa, d irgazen ixuṣṣen di lǧehd, ma d win i gesbedd Sidi Ṛebbi s limin deffir ccariɛa, d Mmi-s i gessaweḍ ɣer tezmert tameqqrant i dayem.


Amma waato kaŋ Sila nda Timotiyos kaa ka fun Masidoniya, Bulos na mo ye waazo gaa. A goono ga seeda Yahudancey se ka ne: «Yesu no ga ti Almasihu.» 	 Mi d-usan Silas d Timuti si tmurt n Masidunya, Bulus yuɣal ițțelhay kan d ubecceṛ n wawal n Ṛebbi, ițbeggin ed i wat Isṛail belli d Ɛisa i d Lmasiḥ.


Boro kaŋ ga ba nga ma konda nin ciiti do ka ni kwaay ta ni gaa, ma ni taafa mo taŋ a se. 	 Ma yebɣa yiwen a k-isiweḍ ɣer ccṛeɛ iwakken a k-ikkes aqenduṛ-ik, rnu-yas ula d abeṛnus-ik.


Zama: «May no na Rabbi miila bay, Wala may no ka ciya a saawarekasina? 	 Akken yura di tira iqedsen : Anwa i geṣṣawḍen ad yissin ixemmimen n Sidi Ṛebbi neɣ anwa i gzemren ad idebbeṛ fell-as ?


Wongu nyaŋo mo na arwaso kamba di ka kond'a labu gaa k'a hã tuguyaŋ ra ka ne: «Baaru woofo dumi no ni du kaŋ ni ga ba ni ma ci ay se?» 	 Lqebṭan ameqqran iddem aqcic-nni seg ufus, ɛezlen iman-nsen ɣer ṭṭeṛf ; yenna-yas : D acu i tebɣiḍ a yi-t-id-tiniḍ ?


Zama a do no iri boro hinka gonda fondo ka furo Baabo do Biya folloŋ ra. 	 axaṭer yis i nezmer am kunwi am nukni, a nqeṛṛeb meṛṛa ɣer Baba Ṛebbi, s yiwen n Ṛṛuḥ iqedsen.


Wa fongu woone gaa: Boro kaŋ ga duma nda kamba sanday, kayna no a ga wi. Boro kaŋ ga duma nda albarka, a ga wi mo da albarka. 	 Ilaq aț-țeẓrem belli win i gzerɛen cwiṭ a d-imger cwiṭ ; ma d win izerɛen aṭas, a d-imger aṭas.


Yesu mo ne i se: «Day, hiijay batu borey ga te bine saray za arhiijo go i banda no? Amma jirbiyaŋ ga kaa kaŋ i ga arhiijo kaa i game ra. Waato din gaa no i ga mehaw. 	 Sidna Ɛisa yerra-yasen : Eɛni inebgawen n tmeɣṛa zemren ad ilin di leḥzen skud yella yesli yid-sen ? A d-yas wass i deg ara sen-ițwakkes yesli, imiren ad uẓummen.


Arwasu fo n'a gana. A go ga daabu nda lin* taafe, a gaahamo go koonu. I n'a di, 	 Yiwen ilemẓi yelsan anagar timelḥeft itbeɛ-it. Emmɣen fell-as a t-ṭṭfen,


hal a gaahamo fundi jirbey kaŋ cindi a se ra, a ma si ye ka borey ibaay* laaley gana koyne, amma a ma funa ka Irikoy miila gana. 	 iwakken ussan i s-d-iqqimen di tudert-is, ad iddu s lebɣi n Sidi Ṛebbi, mačči akken ibɣa nețța.


Woodin sabbay se ay ga ci ni se, i n'a yaafa nda nga zunubi booba, zama a na baakasinay cabe gumo. Amma bora kaŋ se i na yaafa kayna te, a gonda baakasinay kayna.» 	 A k-iniɣ : ddnubat-is meṛṛa țwaɛfan as daymi i d-tbeggen leḥmala tameqqrant. Ma d win iwumi yețwaɛfa ciṭuḥ, leḥmala-ines ț-țamecṭuḥt.


Woodin banda ay di i na fuwo, kaŋ ga ti seeda nangora wano, feeri beena ra. 	 Deffir wayagi, walaɣ lǧameɛ iqedsen anda yella uqiḍun n temlilit yeldi deg igenni.


A koy mo ka fakaaray da alfaga beerey da Irikoy windo batukoy jine funey, mate kaŋ cine nga ga Yesu nooyandi i se d'a. 	 Iṛuḥ ad yemcawaṛ d lmuqedmin imeqqranen akk-d lḥekkam iɛessasen n lǧameɛ iqedsen, iwakken a sen izzenz Sidna Ɛisa.


Zama haawi hari no boro ma baa salaŋ da haŋ kaŋ i goono ga te tuguyaŋ ra. 	 S tideț ayen xeddmen imdanen agi s tuffra, d lḥecma a t-id-nebder ;


Amma ay ga humburu hal a ma si ciya, mate kaŋ cine gondo na Hawa halli nda nga carma, yaadin cine no araŋ laakaley ma bare ka fun cimo da hananyaŋ gaa kaŋ araŋ gonda Almasihu ra. 	 Uggadeɣ a wen-sxeṛben ixemmimen nwen, aț-țettixṛem i neyya d ṣṣfa n wul-nwen di Lmasiḥ, aț-țedṛu yid-wen am ?ewwa i gexdeɛ wezrem s tḥila-ines.


Amma ay ga ne araŋ se: wa si kay ka yanje nda boro laalo. Amma boro kulu kaŋ na ni saŋ ni kambe ŋwaari garba gaa, m'afa mo bare a se. 	 Meɛna nekk a wen-iniɣ : ma yella win i wen-ixedmen cceṛ ur țțarat ara țțaṛ. Ma iwwet-ik yiwen ɣer lḥenk ayeffus, sken-as lḥenk nniḍen.


Hala jirbi hinza banda i di a Irikoy windo ra. A goono ga goro asariya* dondonandikoy game ra ka hangan i se, g'i hã mo. 	 Ass wis tlata, ufan-t di lǧameɛ iqedsen yeqqim ger lecyux, ismeḥsis asen, isteqsay-iten.


Woodin banda Yesu bay kaŋ sohõ hay kulu kubay. Zama Irikoy Tira Hanna sanno ma to, a ne: «Ay jaw!» 	 Mi geẓra Sidna Ɛisa dayen kullec ifuk, yenna iwakken ad nnekmalent tira iqedsen : Ffudeɣ !


Albarkanteyaŋ no ngey kaŋ yaŋ i g'i gurzugandi adilitaray sabbay se, zama beene koytara i wane no. 	 D iseɛdiyen wid ițțuqehṛen ɣef lḥeqq, aaxaṭer ddewla igenwan d ayla-nsen !


Waato kaŋ i daŋandi mo, i to Janisarata laabu. 	 Zegren lebḥeṛ-nni, armi wwḍen ɣer tmurt n Jiniṣaret.


Araŋ n'araŋ waate ŋwa ndunnya boŋ, araŋ goro kaani ra, araŋ na harram ŋwa ka naasu wiyaŋ zaaro se. 	 Ddunit-nwen tesɛeddam-ț di lxiṛ, txedmem ayen akk mennan wulawen nwen ; tṛebbam tassemt i wass aneggaru.


A di Bitros kaŋ go ga caan. A n'a guna ka ne: «Ni mo go Nazara bora, Yesu banda waato.» 	 twala-t yesseḥmay, tmuqel-it nezzeh, tenna yas : Ula d kečč telliḍ akk-d Ɛisa anaṣari.


Biya ziibo hinza din n'i margu nango kaŋ se i ga ne Ar-Magedon Yahudance sanni ra. 	 Leṛwaḥ-nni n leǧnun snejmaɛen-d igelliden n ddunit deg yiwen wemkan iwumi qqaṛen s tɛibṛanit « Harmagidun ».


A tu ka ne i se: «May no ga ti ay nya nd'ay nya izey?» 	 Sidna Ɛisa yerra-yasen : Anta i d yemma, anwi i d aytma ?


Wa farhã han din hane ka sar bine kaani sabbay se, zama wa guna, araŋ alhakku beero go no beena ra. Zama yaadin cine no i kaayey te annabey se. 	 Ass-nni ilit di lfeṛḥ, friwset s lfeṛḥ axaṭer d ṛṛezq ameqqran i kkun-ițṛaǧun deg igenni ! Imi akka i xedmen lejdud-nsen i lenbiya.


«Waati kaŋ boro fo ga ni ce hiijay batu do, ma si sintin ka goro boro beerey nango ra, zama hambara i na boro fo ce kaŋ bisa nin beeray. 	 M'ara k-id-yeɛreḍ yiwen ɣer tmeɣṛa, ɣurek ur țțaṭṭaf ara amkan amezwaru ! Axaṭer yezmer ad yili yiwen ger inebgawen yesɛan leqdeṛ akteṛ-ik ,


Ay guna mo, ay maa mo zeeban fo goono ga deesi beene batama bindo ra. A goono ga ne nda jinde beeri: «Kaari, kaari, kaari! ndunnya gorokoy se, hilli cindey jindey sabbay se kaŋ malayka hinza din ga ba ka kar.» 	 Walaɣ yerna sliɣ i yiwen lbaz yețțafgen di tlemmast n igenni yeqqaṛ s taɣect ɛlayen : A tawaɣit, a tawaɣit, a nnger n imezdaɣ n ddunit, ɣef wayen ara yedṛun m'ara wten lbuq tlata n lmalayekkat tineggura !


Iri go ga gana a jabo gaa da cat, hal iri to nangu fo kaŋ se i ga ne Fandiyaŋ Do Hanna, kaŋ ga maan Laseya kwaara. 	 Nkemmel rrif rrif s leɛtab, armi newweḍ ɣer yiwen wemkan isem-is « Lemraṣi icebḥen », zdat temdint n Lazaya.


Araŋ mo kaŋ go buukoyaŋ araŋ taaley d'araŋ Adam-ize daa laala dambanguyaŋ-jaŋay sabbay se, Irikoy n'araŋ funandi a banda k'iri taaley kulu yaafa iri se. 	 Kunwi ur neḍhiṛ ara, tellam temmutem ɣef ddemma n ddnubat nwen ; tura Sidi Ṛebbi yerra-kkun-id ɣer tudert s Lmasiḥ. Sidi Ṛebbi yeɛfa-yaɣ ddnubat-nneɣ meṛṛa.


Bora kaŋ ga asariya toonandi, kaŋ sinda gaaham ra dambanguyaŋ, manti a ga ciiti da nin, ni kaŋ ciya asariya taamuko, baa kaŋ ni gonda _asariya tira__ biir'izey _kaŋ go hantumante__, ni gonda dambanguyaŋ mo. 	 Nețta ur neḍhiṛ ara di lǧețța-s, ixeddmen ayen i d-tenna ccariɛa, izmer a k-iḥaseb kečč iḍehṛen, yesnen ccariɛa meɛna ur txeddmeḍ ara ayen i d-teqqaṛ.


Woodin sabbay se no, waato kaŋ Almasihu ga ba ka furo ndunnya ra a ne: «Ni si ba sargay da nooyaŋ, amma gaaham no ni soola ay se. 	 Daymi mi i gțeddu a d-yas Lmasiḥ ɣer ddunit yenna i Sidi Ṛebbi : Ur tebɣiḍ iseflawen, ur tebɣiḍ lewɛadi ; lameɛna tefkiḍ-iyi-d ɣer ddunit s ṣṣifa n wemdan.


I kaa diina marga jine bora windo do. Kal i maa kosongu boobo, i goono ga baray gumo. 	 Mi wwḍen ɣer wexxam n ccix-nni n lǧameɛ, Sidna Ɛisa yufa lɣaci yenhewwal, țrun, țmeǧǧiden.


Ngey kaŋ yaŋ maa ne: «Yaadin gaa binde, may no ga hin ka du faaba?» 	 Wid i s-yeslan, nnan-as : Anwa i gzemren ad ițțusellek ?


Amma alwaati kulu, kal araŋ ma batu, araŋ ma ŋwaaray hal araŋ ma du dabari ka hayey din kulu kaŋ yaŋ ga ba ka te yana, araŋ ma kay Boro Izo jine mo.» 	 Ɛiwzet ihi, deɛɛut dayem ɣer Sidi Ṛebbi a wen-d-yefk tazmert ara kkun-imenɛen seg wayen i d-iteddun, s wayes ara tbeddem zdat Mmi-s n bunadem.


Waato kaŋ iri maa woodin, iri nda kwaara borey kulu na Bulos ŋwaaray ka ne a ma si koy Urusalima. 	 Mi nesla annect-agi, nukkni d watmaten n Sizari nḥellel Bulus iwakken ur ițțali ara ɣer temdint n Lquds.


Zama ‹gunayaŋ ra i ma di, amma i ma si fayanka. Maayaŋ ra mo i ma maa, amma i ma si faham. Da manti yaadin no i ga bare _ay do__ hal i ma du yaafayaŋ.› » 	 iwakken : ?as țmuqulen ur țwalin ara, ɣas sellen ur fehhmen ara ; m'ulac a d-uɣalen ɣer webrid dɣa Ṛebbi a sen-yeɛfu ddnubat-nsen !


zama boro kulu ma si ne araŋ du baptisma ay maa ra! 	 Akka, yiwen deg-wen ur izmir a d-yini belli yețwaɣḍes s yisem-iw.


Araŋ ma ndunnya hayey kaŋ goono ga goy araŋ gaaham jarey ra wi. Ngey neeya: zina, da ziibi, da canse laalo, da ibaay laalo, da biniyay (zama biniyay ya tooru ganayaŋ dumi fo no). 	 Ɣef ddemma n wayagi, xḍut i yir tikli n ddunit-agi s wayes tețțeddum zik : leḥṛam, ayen iɛefnen, lebɣi n tnefsit, ccehwat n diri akk-d ṭṭmeɛ, ayagi meṛṛa am win ițɛebbiden ayen ixulfen Sidi Ṛebbi.


Araŋ gonda talkey waati kulu araŋ banda, amma ay si goro araŋ do waati kulu. 	 Axaṭer aț-țesɛum daymen igellilen yid-wen, meɛna nekk ur țțiliɣ ara daymen yid-wen.


I goono ga goy Rabbi se ka mehaw*, kala Biya Hanna ne: «Araŋ ma Barnaba da Sawulu kaa ay se waani, goyo kaŋ se ay n'i ce din.» 	 Yiwen wass atmaten nnejmaɛen iwakken ad uẓummen yerna ad dɛun ɣer Sidi Ṛebbi. Ṛṛuḥ iqedsen yenna-yasen-d : Swejdet-iyi-d Barnabas akk-d Caɛul i ccɣel-nni iwumi i ten-heggaɣ.


Wa Asinkiritos fo, da Filigon, da Harmasa, da Batarubas, da Harmisa, da nya-izey kaŋ yaŋ go i banda. 	 ?sellimet ɣef Asinkritus, Flegun, Hermis, Batrubas, Hermas akk-d watmaten nniḍen yellan yid-sen.


Ize kayney, wa si naŋ boro kulu m'araŋ darandi. Boro kaŋ goono ga adilitaray goy te, bora din ya adilante* no, danga mate kaŋ cine Almasihu ya adilitaraykoy no. 	 Ay arrac imeẓyanen, ɣuṛ-wat win ara kkun-iɣuṛṛen. Win iteddun s lḥeqq d aḥeqqi akken yella Sidna Ɛisa d aḥeqqi.


Sahãadin-sahãadin a koy da waasi bonkoono do ka ne: «Ay ga ba ni m'ay no Yohanna baptisma teekwa boŋo taasa ra, sohõ-sohõ.» 	 Tekcem ɣer ugellid tenna-yas : Efk-iyi-d tura kan aqeṛṛuy n Yeḥya deg uḍebsi !


A ne jama se: «A ga halal* i ma goy hanno te asibti zaaro ra no, wala i ma goy laalo te? I ma fundi faaba wala i m'a wi?» Day i dangay. 	 Imiren yenna i wid yețmuqulen : D acu i d-teqqaṛ ccariɛa-nneɣ ɣef wayen yeɛnan ass n westeɛfu ? A nexdem lxiṛ neɣ a nexdem cceṛ ? A nsellek taṛwiḥt n wemdan neɣ a t-neǧǧ ad immet ? Lameɛna nutni ssusmen meṛṛa, ur zmiren ara a d-rren awal.


Iri wo Irikoy wane yaŋ no. Boro kaŋ ga Irikoy bay ga maa iri se. Boro kaŋ manti Irikoy wane mo si maa iri se. Woodin do no iri ga cimi biya da darayyaŋ biya fayanka. 	 Nukni d ayla n Sidi Ṛebbi ; win yebɣan ad yissin Sidi Ṛebbi yesmeḥsis-aɣ-d ; win ur nelli ara n Sidi Ṛebbi ur a ɣ-d-ismeḥsis ara : s wakka ara neɛqel Ṛṛuḥ n tideț akk-d Ṛṛuḥ n lekdeb.


Boro kaŋ ga soobay ka zunubi te, Iblisi* do no a fun, zama Iblisi goono ga zunubi te za sintina. Haŋ kaŋ se Irikoy Izo bangay neeya: zama nga ma Iblisi goyey halaci. 	 Win yețɛicin di ddnub yedda d Cciṭan, axaṭer d nețța i d amednub amezwaru. Ɣef ddemma n wayagi i d-yusa Mmi-s n Ṛebbi iwakken ad yessenger lecɣal n Cciṭan.


Humburkumay kaa gorokasiney kulu gaa. Yahudiya tondey laabo kulu ra mo borey na baarey din ciinay te. 	 Imezdaɣ n lǧiha-nni meṛṛa wehmen, tɛeǧǧben. Deg idurar n tmurt n Yahuda țmeslayen akk ɣef wayen yedṛan.


Kala windikoyo bannyey kaa a do ka ne a se: ‹Iri arkuso, manti dum'ize hanno no ni say ni faro ra bo? Day, man no borboto wo binde fun?› 	 Iqeddacen n bab n iger-nni, usan-d ɣuṛ-es nnan-as : A Sidi, eɛni mačči d irden i tzerɛeḍ deg iger-ik ? Ansi i d-ikka ihi uẓekkun-agi ?


Yesu tu a se ka ne: «Ifo se ni g'ay hã booriyaŋ ciine boŋ? Afo hinne ga ti ihanno, _Irikoy no_. Amma da ni ga ba ni ma furo fundi hal abada ra, ni ma lordey* gana.» 	 Sidna Ɛisa yerra-yas : Acuɣeṛ i yi-testeqsayeḍ ɣef wayen yelhan ? AAnagar yiwen i gelhan ! Ma tebɣiḍ aț-țesɛuḍ tudert-agi, xdem lumuṛat yellan di ccariɛa. YYerra-yas-ed weqcic-nni : Anwi i d lumuṛat ara tebɛeɣ ?


Zama araŋ bu no. Araŋ fundey mo goono ga tugu Almasihu banda Irikoy do. 	 axaṭer ɣer ddunit tețțusemmam temmutem, meɛna ɣer Sidi Ṛebbi tudert-nwen teffer akk-d Lmasiḥ.


Ikulu na hari dumi folloŋ haŋ mo kaŋ fun Irikoy do. Zama tondo kaŋ fun Irikoy do kaŋ go i banda din gaa no i haŋ. Tondo din mo ga ti Almasihu. 	 swan meṛṛa si lɛinseṛ n Sidi Ṛebbi i d-iteffɣen seg wezṛu iteddun yid-sen ; azṛu-agi, d Lmasiḥ.


Amma waati kaŋ i g'araŋ nooyandi, araŋ laakal ma si tun da sanni kaŋ araŋ ga tu d'a, wala mo haŋ kaŋ araŋ ga ci. Zama saaya din ra no i g'araŋ no haŋ kaŋ araŋ ga ci. 	 M'ara kkun-ṭṭfen, ur țḥebbiṛet ara ɣef wamek ara temmeslayem, neɣ ɣef wayen ara d-tinim, imeslayen ara d-tinim, a wen-d-țțunefken di teswiɛt nni kan.


Baakasinay ma si te da munaficitaray. Wa ilaalo fanta, wa gaabandi ihanno gaa. 	 Ur seɛɛut ara sin wudmawen, ḥemmlet s wul yeṣfan, keṛhet cceṛ, ṭṭfet deg wayen yelhan.


Albarkante no boro kulu kaŋ mana di darayyaŋ hari ay do.» 	 D aseɛdi win iwumi ur țțiliɣ ara d ugur.


Sahãadin-sahãadin zanka baabo na nga jinda sambu ka ne: «Ya Rabbi! Ay ga cimandi! M'ay cimandiyaŋ-jaŋa gaakasinay!» 	 Imiren kan, baba-s n weqcic-nni yenna : Umneɣ ! Meɛna sseǧhed-iyi axaṭer xuṣṣeɣ di liman.


Amma a ne i se: «Manti boro kulu no ga hin ka sanno wo ta, kala day borey kaŋ yaŋ se i n'a no. 	 Sidna Ɛisa yerra-yasen : Mačči d imdanen meṛṛa i gzemren ad qeblen aselmed agi lameɛna anagar wid iwumi i d-ifka Sidi Ṛebbi lefhama i gzemren ad qeblen annect-agi.


A boŋ binde, waato kaŋ a kalimakoy kay, i mana kande hari laalo kulu kalima a boŋ, mate kaŋ ay wo tammahã. 	 wid iccetkan fell-as ur d-nnin acemma seg wayen țrajuɣ a t-id-inin.


I kulu hẽ mo da hẽeni konno, i na Bulos jinda di k'a garba sunsum. 	 Sṭeṛḍqen s imeṭṭawen, ṭṭfen-t ger iɣallen-nsen, selmen akk fell-as ;


Araŋ ga ciya konnari hari mo ndunnya dumey kulu do ay maa sabbay se. Amma boro kaŋ ga hin suuru hala bananta, nga no ga du faaba. 	 A kkun-keṛhen irkul ɣef ddemma n yisem-iw, meɛna win ara yeṭṭfen alamma ț-țaggara, ad ițțusellek.


Araŋ ma goro nda guddama, araŋ fitilley goono ga di. 	 Heggit iman-nwen, ɛiwzet, beggset ɣef yiman-nwen tceɛlem tiftilin-nwen !


A koy ka sarku laabo din boro fo banda, nga mo n'a daŋ saajo ra a ma nga gursuney kuru. 	 Yufa lxedma ɣer yiwen umezdaɣ n tmurt nni, iceggeɛ-it ad yeks taqeḍɛit n yilfan.


Jirbey din ra, waato kaŋ borey marga bambata ye ka margu a do koyne, i sinda hay kulu kaŋ i ga ŋwa. Kala Yesu na nga talibey ce nga do ka ne i se: 	 Deg wussan-nni, innejmaɛ-ed daɣen waṭas n lɣaci, ur sɛin ara ayen ara ččen. Sidna Ɛisa yessawel i inelmaden-is, yenna-yasen :


Ndunnya bonkooney, da boro beerey, da wongu nyaŋey, da arzakantey, da gaabikooney, da bannyey da burciney kulu, i na ngey boŋ tugu guusey ra da tondi kuukey tondey game ra. 	 Igelliden akk-d imeqqranen n ddunit, wid iḥekkmen ɣef lɛeskeṛ, imeṛkantiyen, wid yesɛan lḥekma, aklan akk-d iḥuṛṛiyen, ulin meṛṛa ɣer idurar iwakken ad ffren zdaxel n lɣiṛan d iceṛfan,


Zama a ga kaa ndunnya gorokoy kulu gaa. 	 Ass-nni a d-yeɣli am ucebbak ɣef yemdanen n ddunit meṛṛa.


A kaa Samariya kwaara fo ce gaa kaŋ se i ga ne Sikar, kaŋ ga maan batama kaŋ Yakuba no nga izo Yusufu se. 	 Yelḥeq ɣer taddart n Sicar iqeṛben akal i d-yeǧǧa Sidna Yeɛqub i mmi-s Yusef ;


Ifo se? Zama ay si ba araŋ no? To, Irikoy ga bay! 	 Acuɣeṛ ? Eɛni ur teɛzizem ara fell-i ? Atan Sidi Ṛebbi yezṛa !


Amma boro kulu kaŋ ga Biya Hanno kayna, a sinda yaafayaŋ hal abada amma bora din gonda hal abada zunubi taali no.» 	 ma d win ireggmen Ṛṛuḥ iqedsen, d lmuḥal ad yețțusemmeḥ ; ddnub-is ad yeqqim ɣef yir-is i dayem.


hala mo ay ma bara a ra da adilitaray kaŋ fun Irikoy do cimbeero boŋ. Adilitaray wo, manti ay bumbo wano kaŋ fun asariya ganayaŋ do. Amma nga ga ti adilitaray kaŋ boro ga du Almasihu ra cimbeeri do. 	 yerna ad sɛuɣ amkan ɣuṛ-es, ad uɣaleɣ d aḥeqqi mačči mi ḍuɛeɣ ccariɛa n Sidna Musa, meɛna imi uɣaleɣ d aḥeqqi s liman yellan di Lmasiḥ, s lḥeqq-nni i d-yețțak Sidi Ṛebbi i wid yesɛan liman deg-s.


Araŋ ciya iri dondonkoyaŋ da Rabbi wane yaŋ mo, za kaŋ araŋ n'a sanno ta taabi boobo ra, da Biya Hanno farhã ra mo. 	 Ula d kunwi tuɣalem tețțeddum am nukni deg webrid n Ssid-nneɣ, imi di teswiɛt iweɛṛen i tqeblem awal-is s lfeṛḥ i d-ițțak Ṛṛuḥ iqedsen.


Woodin se binde, waati kaŋ araŋ ga di ‹fanta hari laala kaŋ ga kazaamandi,› wo kaŋ annabi Daniyel ci, goono ga kay Nangu Hananta ra (cawkwa ma faham), 	 M'ara twalim deg wemkan iqedsen win iwumi semman lmuṣiba issengaren i ɣef d-ihḍeṛ nnbi Danyel ; ( win ara yeɣṛen taktabt-agi n nnbi Danyel ad ifhem !)


Sahãadin-sahãadin, a na soojeyaŋ da sooje jine funayaŋ sambu ka kaa i gaa da jirsi. Ngey mo, kaŋ i di wongu nyaŋo da soojey, na Bulos karyaŋo naŋ. 	 Imiren kan yessawel i ifesyanen d lɛeskeṛ-nsen, uzzlen ɣer lɣaci. Mi walan lqebṭan akk-d lɛeskeṛ-is, ttaxṛen-as i Bulus.


Amma Irikoy n'ay fay waani za ay go ay nyaŋo gunda ra. A n'ay ce mo nga gomno do. Waato kaŋ a kaan a se 	 Lameɛna s ṛṛeḥma-s, Sidi Ṛebbi ixtaṛ-iyi-d uqbel a d-laleɣ yerna yessawel-iyi-d iwakken ad qedceɣ fell-as.


Amma sooje jine funa hangan hi funkwa da hikoyo se ka bisa haŋ kaŋ Bulos ci. 	 Afesyan-nni aṛumani yuɣ awal i bab n lbabuṛ akk-d win i t-inehṛen wala ad yaɣ awal i Bulus.


Woodin sabbay se, boro kaŋ go ga tammahã nga go ga kay, a ma haggoy nga ma si kaŋ. 	 Ihi win iḥesben iman-is ibedd, ad iɛass iman-is ur iɣelli ara !


Da haw ga faaru ka fun dandi kambe haray mo, kal araŋ ma ne: ‹Fufule ga te,› yaadin mo no a ga bara. 	 M'ara d-iṣuḍ waḍu seg usammer teqqaṛem ad iḥmu lḥal ; d ayen i d-ideṛṛun daɣen.


Iri ga nya-ize fo da Titos donton care banda. Nya-izo din saabuyaŋ go Almasihu margey kulu ra a Baaru Hanna goyo se. 	 A nceggeɛ yid-es yiwen seg watmaten-nneɣ i cekkṛent akk tejmuyaɛ n watmaten ɣef lxedma-ines deg ubecceṛ n lexbaṛ n lxiṛ ;


Zama a ciitey ya cimi-cimi wane yaŋ no, adilitaraykoyyaŋ mo no. Zama a na ciiti te kaaruwa beero se, nga kaŋ na ndunnya sara nda nga zina. Irikoy na nga tamey fundey alhakko bana a gaa mo.» 	 axaṭer yeḥkem s lḥeqq ț-țideț ɣef tucmiț-nni tameqqrant i gɣuṛṛen imezdaɣ n ddunit, yerra-d țțaṛ n iqeddacen-is yemmezlen.


Boro kulu si no kaŋ di Irikoy baa ce fo. Irikoy Ize follonka kaŋ go Baaba ganda ra, nga no ka Baaba bangandi. 	 Yiwen ur yeẓri Sidi Ṛebbi, Mmi-s awḥid yellan ɣuṛ-es, d nețța i ɣ-t-id isbeggnen.


«Ay nya-izey, wa hangan ay se ka maa. Simeyon na baaro dede mate kaŋ cine Irikoy jin ka dumi cindey kunfa, zama a ma jama fooyaŋ kaa i ra nga maa se. 	 Semɛun yeḥka-d amek i d-ixtaṛ Sidi Ṛebbi si ger leǧnas si tazwara, lumma ara yeddun s yisem-is.


Waato gaa a na koociya kamba di ka ne: «Talita kumi!» (kaŋ a feerijo ga ti: «Wandiya, ay ga ne ni se, tun!») 	 yeṭṭef afus n teqcict-nni yenna-yas : Talita, qumi ! (Yeɛni : « A taqcict, ekker ! »)


Ngey wo goono ga tammahã a ga fuusu, wala mo Bulos ma gaaru ka kaŋ sahãadin ka bu. Amma kaŋ i gay i mana di haŋ kaŋ du a, i bare ka ne kaŋ irikoy fo no. 	 lɣaci-nni țṛaǧun a t-walin ibzeg neɣ ad yemmet imiren kan. Ɛussen-t, mi walan ur t-yuɣ wacemma, beddlen ṛṛay, ḥesben-t d yiwen seg iṛebbiten s wayes țțamnen.


Zama ay farhã gumo waato kaŋ nya-ize fooyaŋ kaa ka seeda no ni cimo boŋ, danga mate kaŋ cine ni goono ga cimi gana. 	 Feṛḥeɣ aṭas asm'akken i d-usan watmaten, mi d-ḥkan ɣef tideț yellan deg-k, d wamek i teṭṭfeḍ di tideț-agi s wul-ik.


To! Dum'izey saykwa goono ga Irikoy Sanno say. 	 Afellaḥ-nni, d win izerrɛen awal n Ṛebbi.


Ay banji, araŋ n'ay bankaaray. Ay jante, araŋ n'ay kunfa. Ay go kasu ra, araŋ kaa ay do.› 	 lliɣ d aɛeryan tesselsem-iyi, d amuḍin telham-d yid-i, lliɣ daɣen d ameḥbus tusam-d teẓram-iyi.


A go mo, waato kaŋ jama kar ka say, i ra boro boobo, Yahudance da borey kaŋ yaŋ furo Yahudance diina ra ganako hanney, na Bulos da Barnaba gana. Ngey mo salaŋ boro woodin yaŋ se ka ne i ma soobay ka mo ye Irikoy gomno gaa. 	 Mi mfaṛaqen, aṭas n wat Isṛail akk-d wid i gkecmen ddin-nsen, tebɛen-d Bulus akk-d Barnabas i sen-ițmeslayen, i ten-inehhun ad ṭṭfen di ṛṛeḥma n Sidi Ṛebbi.


Yesu bumbo, waato kaŋ a sintin dondonandiyaŋ, a to sanda jiiri waranza cine. A go (mate kaŋ i tammahã) Yusufu ize, kaŋ ga ti Heli wane, 	 Mi gebda Sidna Ɛisa aselmed, ad yili yesɛa tlatin iseggasen di leɛmeṛ-is. ?er yemdanen yella : d mmi-s n Yusef atnan lejdud-is : Heli,


A ne koyne bora kaŋ n'a ce din se: «Waati kaŋ ni ga fakaariyaŋ ce i ma kaa ni kwaara, ma si ni corey ce, wala ni nya-izey, wala ni dumey, wala ni gorokasiney kaŋ yaŋ gonda arzaka. A ma si te hambara ngey mo ma ni ce, k'a bana ni se. 	 Yenna daɣen i win i t-id iɛeṛḍen : M'ara tebɣuḍ aț-țseččeḍ, ur d-ɛeṛṛeḍ ara imdukkal-ik neɣ atmaten ik, ur d-ɛeṛṛeḍ ara imawlan-ik neɣ lǧiran-ik imeṛkantiyen ; m'ulac a k ɛerḍen ula d nutni iwakken a k-d-rren lxiṛ-ik.


Zama nin, wande, mate ni ga te ka bay hala nin no ga ni kurnyo faaba? Ni mo, kurnye, mate ni ga te ka bay hala nin no ga ni wando faaba? 	 Yerna amek i teẓriḍ kemm a tameṭṭut tamasiḥit belli tzemṛeḍ aț-țselkeḍ argaz-im ? Neɣ amek i teẓriḍ kečč ay argaz amasiḥi belli tzemreḍ aț-țselkeḍ tameṭṭut-ik ?


Amma tuyaŋ woofo no Irikoy tu d'a a se? A ne: «Ay na alboro zambar iyye cindi ay boŋ se, kaŋ yaŋ kangey mana sombu ka sududu Baal* se.» 	 Lameɛna atah wamek i s-d-yerra Sidi Ṛebbi : Xtaṛ-aɣ-ed i yiman-iw sebɛa alaf n yergazen ur nseǧǧed ara zdat lmeṣnuɛ Baɛl.


Zama i goono ga cabe kaŋ asariya goyo go ngey biney ra hantumante. I bine lasaabey mo goono ga seeda woodin boŋ -- ce fooyaŋ i fonguyaŋey g'i kalima, ce fooyaŋ mo i ga kande kobay.) 	 Beggnen-d s tikli-nsen belli ayen i d-tenna ccariɛa, deg ulawen-nsen i gura. D ulawen-nsen i d-ițbegginen annect-a axaṭer axemmem nsen tikwal ițḥasab-iten, tikwal yețḥuddu fell-asen.


Iri goono ga fongu waati kulu nd'araŋ goyo cimbeeri ra, d'araŋ saajaw goyo baakasinay ra, d'araŋ beeja ra suuro mo kaŋ go iri Rabbo Yesu Almasihu ra, iri Baabo Irikoy jine. 	 Nețmektay-ikkun-id zdat Sidi Ṛebbi baba-tneɣ, ɣef wayen akk txeddmem seg wasmi tumnem s Ssid-nneɣ Ɛisa Lmasiḥ ; tqeblem aț-țenneɛtabem ɣef ddemma n yisem-is imi tḥemmlem-t yerna lețkal-nwen fell-as d ameqqran.


Kaŋ wiciri kambo to a talibey kaa a do ka ne: «Neewo ya saaji no, zaaro alwaato bisa. Ma borey marga sallama i ma koy kwaarey ra ka ŋwaari day ngey boŋ se.» 	 Mi geɣli yiṭij, inelmaden n Sidna Ɛisa qeṛṛben ɣuṛ-es, nnan-as : Amkan-agi yexla yerna iṛuḥ lḥal ; ini-yasen i lɣaci-yagi ad ṛuḥen ɣer tudrin iwakken a d-aɣen ayen ara ččen.


ay ma Rabbi gomni jiiro fe.» 	 ad beccṛeɣ ɣef wuseggas i deg ara d-issers Sidi Ṛebbi ṛṛeḥma ines .


Amma Yesu na talibey ce nga do ka ne: «Wa naŋ zanka kayney ma kaa ay do. Wa s'i ganji, zama woone yaŋ dumi no Irikoy koytara ga bara nd'a. 	 Sidna Ɛisa issawel asen-d yenna : Anfet-asen i warrac imeẓyanen a d-asen ɣuṛ-i ur ten-țțarrat ara, axaṭer tagelda n Ṛebbi tețwahegga i wid yellan am nutni.


Da Saytan mo tun ka gaaba nda nga boŋ, a fay ihinka nooya. A si du ka kay, amma a kokora nooya. 	 Ihi ma yella Cciṭan yețnaɣ d yiman-is tebḍa tgeldit-is, tazmert-is aț-țeɣli dɣa aț-țefnu.


Amma asariya* dondonandiko fooyaŋ go noodin ga goro. I sintin ka salaŋ ngey biney ra 	 Llan dinna kra lɛulama qqimen țxemmimen deg ulawen-nsen qqaṛen :


A waymey mo, manti ne no ikulu go iri banda? Day, man no boro wo du hayey wo kulu?» 	 Yessetma-s daɣen, mačči gar aneɣ i llant ? Ansi i s-d-ikka ihi wannect-agi ?


Yesu tu ka ne: «Manti boro wo wala a hayrey no na zunubi te. Amma woodin te zama Irikoy goyey ma bangay a do. 	 Sidna Ɛisa yerra-yasen : Tidderɣelt-agi ur d-tekki ara si ddnub-is neɣ si ddnub n imawlan-is, lameɛna iwakken medden meṛṛa ad ẓren ayen i gezmer Ṛebbi a t-ixdem.


Borey ga yangala humburkumay da joote sabbay se, hayey kaŋ ga ba ka kaa ndunnya gaa sabbay se, zama beene dabarey ga zinji. 	 Ad ilin wid ara yemten si lxuf m'ara walin lmuṣibat ara d-yeɣlin ɣef ddunit ; igenwan d kra yellan deg-sen ad rgagin.


A ye ka kaa talibey do koyne ka ne i se: «Wa soobay ka jirbi ka fulanzam sohõ. Guna, alwaato kaa ka maan. I na Boro Izo daŋ zunubikooney kambey ra. 	 Mi d-yuɣal ɣer inelmaden-is, yufa-ten-id mazal-iten ṭṭsen ; yenna yasen : Lweqt i deg ara yețwasellem Mmi-s n bunadem ɣer ifassen n yemcumen iwweḍ-ed, kunwi mazal ikkun teṭṭsem ?


«Araŋ biney ma si sara. Wa Irikoy cimandi, w'ay cimandi mo. 	 -- Kkset anezgum seg ulawen nwen. Amnet s Ṛebbi, amnet daɣen yis-i.


Ay go g'araŋ kulu kaŋ go Roma kwaara ra fo, kaŋ yaŋ Irikoy ga ba, kaŋ yaŋ a ce mo araŋ ma ciya hananteyaŋ. Gomni nda laakal kanay ma bara araŋ banda kaŋ yaŋ ga fun iri Baabo Irikoy da Rabbi Yesu Almasihu do. 	 I wid akk yellan di temdint n Ṛuma, i gḥemmel Sidi Ṛebbi, iwumi i d-yessawel ad ilin d ayla-s : ṛṛeḥma ț-țalwit a wen-d-țțunefkent s ɣuṛ Sidi Ṛebbi baba-tneɣ akk-d Ssid-nneɣ Ɛisa Lmasiḥ.


Woodin sabbay se no ay mo, waato kaŋ ay mana du ka hin suuru koyne, ay donton hal ay ma du k'araŋ cimbeero bay, a ma si te mate kulu kaŋ cine no, siikwa m'araŋ si, hal iri goyo ma ciya yaamo. 	 Imi xaqeɣ fell-awen, ur zmireɣ ara ad ṣebṛeɣ, ceggɛeɣ-awen gma tneɣ Timuti iwakken a yi-d-yawi lexbaṛ ma mazal teṭṭfem di liman nwen ; axaṭer uggadeɣ a kkun iɣuṛṛ Cciṭan, aț-țețțum ayen akk i wen-nesselmed, uggadeɣ lxedma nneɣ aț-țuɣal d ulac.


I g'a nooyandi dumi cindey se, i m'a hahaara, k'a barzu, k'a kanji mo. Jirbi hinzanta ra mo Irikoy g'a tunandi koyne.» 	 yerna a t-sellmen ger ifassen nn ikafriwen iwakken ad stehzin fell-as, a t-jelkḍen ( a t-cellṭen ), a t-semmṛen ɣef wumidag, ass wis tlata a d-iḥyu si ger lmegtin.


Yahudance boobo mo kaa Marta nda Maryama do k'i fonda tilas d'i armo buuyaŋo. 	 Daymi aṭas n lɣaci i d-yusan ɣer Marṭa d Meryem a tent-ṣebbṛen ɣef lmut n gma-tsent.


Araŋ ma batu fa, zama araŋ si bay zaari kaŋ ra no araŋ Rabbo ga kaa. 	 Ɛasset ihi ur ɣefflet ara ! Axaṭer ur teẓrim ara lweqt i deg ara d-yas Ssid-nwen !


Waybora binde zuru ka koy ganjo ra, naŋ kaŋ Irikoy jin ka nangu soola a se, hal i m'a jare jirbi zambar fo da zangu hinka nda waydu. 	 Tameṭṭut-nni terwel ɣer lexla anda i s-ihegga Sidi Ṛebbi amkan iwakken aț-țečč azal n walef umitin usețțin n wussan.


Amma boro cindey ne: «Wa naŋ, iri ma di hala Iliya ga kaa k'a faaba no.» 	 Wiyaḍ qqaṛen : Anfet-as, a nwali ma yella a d-yas nnbi Ilyas a t-isellek.


Kala Yesu ne a se: «Mate kaŋ ni ci din. Day, ay ga ne araŋ se: ne ka koy jina araŋ ga di Boro Izo goono ga goro Hina-Kulu-Koyo kambe ŋwaaro gaa, a go ga kaa mo beene burey boŋ.» 	 Sidna Ɛisa yerra-yas : Tenniḍ-t-id ! Yerna a wen-iniɣ, ssya d asawen : Mmi-s n bunadem aa d iḥkem ɣɣ er uyeffus n Bab n tezmert, a t-twalim iteddu-d ɣef wusigna seg yigenni.


Iri gonda hari boobo mo kaŋ iri ga ci a boŋ, kaŋ i feeriyaŋ ga sandi no, zama araŋ ciya boroyaŋ kaŋ si tara ka maa. 	 Nezmer a d-nernu aṭas ɣef wannect-agi meɛna d ayen i weɛṛen i wsefhem, axaṭer tweɛṛem i lefhama.


Zama Irikoy seeda a se ka ne: «Ni ya alfaga no hal abada, Malcizadaka wano cine.» 	 imi yura fell-as : Kečč d lmuqeddem i dayem am Malxisadeq.


Zama ay mana ay boŋ sanni salaŋ, amma Baabo kaŋ n'ay donton no k'ay lordi nda haŋ kaŋ ay ga ci da haŋ kaŋ ay ga salaŋ. 	 Imeslayen-agi mačči s ɣuṛ-i i d-kkan : Baba i yi-d-iceggɛen, d nețța i yi-d-yefkan ayen i glaqen a t-id-iniɣ d wayen ara slemdeɣ.


Yahudancey mo na ngey me daŋ ka margu kalima woodin ra. I goono ga seeda kaŋ hayey din ya cimiyaŋ no. 	 At Isṛail yellan dinna, cehden akk belli akka i gella lḥal.


Borey marga bambata margu k'a dum. A bare ka ne i se: 	 Aṭas n lɣaci i geddan d Sidna Ɛisa. Yezzi ɣuṛ-sen yenna-yasen :


Zama ay ga ne araŋ se: d'araŋ adilitara mana bisa asariya* dondonandikoy da Farisi fonda borey wano, yaadin gaa araŋ si furo beene koytara ra, baa kayna. 	 Axaṭer a wen-iniɣ, ma yella ur tuɣem ara awal i Sidi Ṛebbi akteṛ n wakken tețțaɣem awal i yimusnawen n ccariɛa d ifariziyen, ur tkeččmem ara tagelda n igenwan.


I kaa Yohanna do ka ne a se: «Alfa, bora kaŋ go ni banda Urdun ya-haray jabo gaa kaŋ boŋ ni seeda, guna, bora din goono ga baptisma te, borey kulu goono ga koy a do mo.» 	 Ṛuḥen ɣer Yeḥya, nnan-as : A Sidi, win yellan yid-ek mi telliḍ agemmaḍ i wasif n Urdun, win akken i ɣef d-tcehdeḍ, atan yesseɣḍas ula d nețța, lɣaci meṛṛa țṛuḥun ɣuṛ-es.


Bannyey kaŋ koyey ga cimandi ma si donda ngey koyey zama nya-izeyaŋ no. A ga bisa zaati i ma may ka tonton i se, zama borey kaŋ goono ga du i goyo albarka ga ti cimandikoy kaŋ i ga baa gumo. Ma hayey din dondonandi k'i waazu mo. 	 Wid yesɛan imɛellmen i gețțamnen s Lmasiḥ ur ilaq ara ad kksen fell-asen leqdeṛ imi d atmaten-nsen i llan, lameɛna ad qedcen fell-asen seg ul imi d wid yumnen s Lmasiḥ, d wid eɛzizen ara yesfayden si leqdic-nsen. Atah wayen ara tweṣṣiḍ d wayen ara teslemdeḍ :


I na alman laala da nga tangari annabo di, nga kaŋ na alaamey te a jine, kaŋ yaŋ do no a na borey kaŋ yaŋ na alman laala seeda ta da borey kaŋ yaŋ sombu a himando se mo halli. I n'i boro hinka jindaw da fundi danji* bango ra, kaŋ go ga di da sufar*. 	 Leɛqiṛa tețwaṭṭef nețțat d nnbi nni n lekdeb i gxeddmen lbeṛhanat seddaw n lḥekma-s, s wayes ikellex imdanen meṛṛa yețwaḍebɛen s ṭṭabeɛ n leɛqiṛa yerna țseǧǧiden zdat lmeṣnuɛ ines. ?waḍeggṛen i sin d imuddiren ɣer temda tameqqrant n tmes i deg iṛeqq ukubri.


I kaa Baytsayda, naŋ kaŋ i kande a se danaw fo k'a ŋwaaray a m'a ham. 	 Ewwḍen ɣer temdint n Bitsayda. Wwin-as-d yiwen uderɣal, ḥellelen-t iwakken a t-yennal.


Nangu kulu kaŋ a ga kaa a gaa mo, a g'a zeeri, nga mo ga kufu kaa nga meyo ra. A ga nga hinjey kanji. A gaahamo kulu go ga suugu mo. Ay salaŋ ni talibey se, i m'a gaaray, amma i sinda dabari.» 	 Kra wanda ara t-yeṭṭef, yesseɣlay-it ɣer lqaɛa ; aqcic yessufuɣ-ed tikufta, yețqeṛṛic tuɣmas, yețțuɣal d asemmaḍ. ?elleleɣ inelmaden-ik a t-ssufɣen seg-s meɛna ur zmiren ara.


Wala wayboro kaŋ gonda nzarfu tamma way, da afolloŋ daray a se, manti a ga fitilla diyandi ka fuwo haabu, k'a ceeci nda himma hal a ma di a? 	 Neɣ anta tameṭṭut ma tesɛa ɛecṛa n twiztin tṛuḥ-as yiwet, ur tceɛɛel ara taftilt, ur tberrez ara axxam akken aț-țqelleb fell-as alamma tufa-ț ?


Hay kulu ra a n'araŋ arzakandi Almasihu do, araŋ sanno d'araŋ bayra kulu ra. 	 axaṭer yis i kkun-id yeṛzeq s mkul lxiṛ, ama s wawal-is ama s tmusni-ines,


To, za kaŋ hayey din go soolante ya-cine, alfagey goono ga furo nangu sintina ra alwaati kulu zama ngey ma saajaw goyo toonandi. 	 Akka i gers kullec deg wemkan-agi iqedsen, lmuqedmin keččmen ɣuṛ-es mkul lweqt iwakken ad xedmen ccɣel-nsen ;


Amma araŋ wo kaŋ yaŋ go ga maa, ay ga ne araŋ se: araŋ ma ba araŋ ibarey. Araŋ ma te ihanno ngey kaŋ yaŋ ga konna araŋ se. 	 Ma d nekk a wen-iniɣ i kunwi i d-ițḥessisen : ḥemmlet iɛdawen-nwen, xedmet lxiṛ i wid i kkun-ikeṛhen.


Zama nga no ga ti iri laakal kana. A na dumi hinka din ye ka ciya afolloŋ. A na kosara kaŋ n'iri fay da care zeeri, 	 Axaṭer d Lmasiḥ s yiman-is i d lehna-nneɣ, imi i gesdukkel at Isṛail d leǧnas nniḍen yerra-ten d yiwen n wegdud. Mi gefka iman-is d asfel, ihudd lḥiḍ-nni i ten-ifeṛqen, i ten-yerran d iɛdawen ;


I mana du k'a di a sanno boŋ borey jine. I dambara nd'a tuyaŋo mo, hal i dangay. 	 Wehmen s wayen i sen-d-yerra dɣa ssusmen irkul, axaṭer ur ufin ara amek ara t-id-sseɣlin deg wawal zdat lɣaci.


Za da hinay jirbi iyya zaari sintina, za kubay-kubay go no, Maryama, Magdaliya bora kaa saara do. A di kaŋ i na tondo kaa saara gaa. 	 Ass n lḥedd, ṣṣbeḥ zik qbel ad yali wass, Meryem tamagdalit tṛuḥ ɣer u?ekka. Twala azṛu-nni iqeflen imi n u?ekka yețwakkes.


Sanda guuru yagga cine a ye ka fatta ka di boro fooyaŋ goono ga kay habu ra yaamo. 	 Iffeɣ daɣen ɣef țesɛa n ṣṣbeḥ, iwala wiyaḍ qqimen di beṛṛa mbla lxedma.


A ho hala nga nya-izey ga faham kaŋ Irikoy g'i faaba Musa kamba do, amma i mana faham. 	 Yenwa ad fehmen watmaten-is belli s ufus-is ara ten-isellek Sidi Ṛebbi ; lameɛna nutni ur fhimen ara.


Zama boro kaŋ g'a to baani ga margu a goy laaley ra. 	 Axaṭer win i gesṭerḥben yis, yețțekki di lecɣal-is n diri.


Amma da haŋ kaŋ ay si ba no ay goono ga te, yaadin gaa manti ay bumbo no ga ti teekwa, amma day zunubo no kaŋ go ay ra da goray. 	 ma yella xeddmeɣ ayen ur bɣiɣ ara ihi mačči d nekk i t-ixeddmen meɛna d ddnub-nni izedɣen deg-i.


A to ka bisa noodin mo, kal a di nya ize hinka koyne, Yakuba Zabadi izo, da nga kayno Yohanna. I go hi ra ngey baabo Zabadi banda ka ngey taarey hanse. Yesu n'i ce. 	 Mi gerna yelḥa kra, iwala sin watmaten nniḍen : Yeɛqub d Yuḥenna yellan d arraw n Zabadi. LLlan akk-d baba-tsen di teflukt, țxiḍin icebbaken-nsen.


Amma za kaŋ iri bu Almasihu banda, iri ga cimandi kaŋ iri ga funa a banda mo. 	 imi nemmut akk-d Lmasiḥ, numen daɣen belli a nidir yid-es.


Zama hay kulu fun a do, Hay kulu goono ga te a do, i ga ye a do mo. Darza ma ciya a wane hal abada! Amin! 	 Kullec yekka-d s ɣuṛ-es, kullec yella-d yis, kullec d ayla-s. I nețța lɛaḍima si lǧil ɣer lǧil, amin !


Zama may no ga boro muraadey bay, da manti bora biya* kaŋ go a ra? Yaadin mo no, boro kulu si Irikoy muraadey bay, kala day Irikoy Biya. 	 Anwa i geẓran ayen yellan deg wul n wemdan ? Anagar ṛṛuḥ-ines i geẓran ayen yellan deg wul-is. Yiwen ur yessin daɣen ixemmimen n Ṛebbi anagar Ṛṛuḥ n Sidi Ṛebbi.


Waato kaŋ i maa buukoy tunandiyaŋo sanno, i ra boro fooyaŋ haaru. Amma boro fooyaŋ ne: «Iri ga ye ka maa ni se koyne sanno wo boŋ.» 	 Mi slan iheddeṛ-ed ɣef ḥeggu n lmegtin, kra țmesxiṛen, wiyaḍ qqaṛen-as : A k-nḥess ɣef wannect-agi tikkelt nniḍen...


Ay bumbo mo di, ay seeda mo kaŋ nga no ga ti Irikoy Izo.» 	 Ayagi d ayen i ẓrant wallen-iw, daymi i d-cehdeɣ fell-as qqaṛeɣ : « Argaz-agi d Mmi-s n Ṛebbi.»


Zama iri gonda baa Almasihu ra, da day iri g'iri naanay sintina yaari nda gaabi hala bananta. 	 Ma yella neṭṭef alamma ț-țaggara di liman-nni i nesɛa di tazwara, akka ara nțekki di Lmasiḥ,


Zama haŋ kaŋ ay ga ba gumo d'ay beeja ga ti woone: hay kulu ra ay ma si haaw. Day sohõ, sanda mate kaŋ ay doona, ay ma to da bine-gaabi waati kulu, hal ay ma Almasihu beerandi ay gaahamo ra, d'ay ga bu wala d'ay ga funa. 	 Bɣiɣ yerna ssarameɣ ur d-yețțili wacemma s wayes ara ssetḥiɣ ; meɛna am ass-a am uzekka, s lețkal ameqqran, a d-tban deg-i tmanegt n Lmasiḥ ama s tudert-iw ama s lmut-iw ;


Amma ay tunyaŋo banda ay ga furo araŋ se jine ka koy Galili laabo ra.» 	 Meɛna m'ara d-ḥyuɣ si ger lmegtin, ad iyi-tafem zwareɣ ɣer tmurt n Jlili.


Amma zaaro din, wala saaya din sanno, boro kulu s'i bay, baa beene malaykey, wala Izo mo, kala Baabo hinne. 	 ?ef wayen yeɛnan ass akk-d lweqt-nni yiwen ur ten-yessin, ama d lmalayekkat deg igenwan ama d Mmi-s n bunadem, anagar Baba Ṛebbi i ten-isnen.


Jama tu ka ne: «Ni gonda follay*! May no goono ga ceeci nga ma ni wi?» 	 Lɣaci nnan-as : Anwa akka i gebɣan a k-ineɣ ? Waqila ikcem-ik lǧen !


I na ngey saaware te, mate kaŋ cine ngey ga te ka Yesu di da carmay, ngey m'a wi. 	 Msefhamen ad ṭṭfen Sidna Ɛisa s tḥila iwakken a t-nɣen.


Ize kayney, iri ma si baakasinay te da sanni hinne, wala da me hinne, amma iri m'a te da te-goy da cimi mo. 	 Ay arrac imeẓyanen, ur ḥemmlet ara s wawal kan d yiles aẓidan, lameɛna leḥmala n tideț a d-tban s lecɣal-nwen.


Taray haray mo hansiyaŋ go no, da moodabal-teekoy, da zina-teerey, da boro-wiyey, da borey kaŋ yaŋ ga sududu tooru se, da boro kulu kaŋ ga ba tangari, k'a te mo. 	 ma d iɛdawen n Sidi Ṛebbi, iseḥḥaren, wid ixeddmen cceṛ, wid ineqqen timegṛaḍ, wid iɛebden lmeṣnuɛat d ssadaț, wid ixeddmen ticmatin d wid yeskiddiben ama s imeslayen nsen ama s lecɣal-nsen, ur keččmen ara ɣer temdint.


Amma a sintin ka nga boŋ laali nda zeyaŋ ka ne: «Bora din kaŋ araŋ go ga ci, ay s'a bay.» 	 Yebda yețgalla yeqqaṛ : A yi-inɛel Ṛebbi ma skaddbeɣ ! Ur ssineɣ ara argaz-agi i ɣef tețmeslayem.


Irikoy gomno ma bara boro kulu banda kaŋ ga ba iri Rabbo Yesu Almasihu da baakasinay kaŋ si sara. 	 Ṛṛeḥma n Sidi Ṛebbi a d-ters ɣef wid akk iḥemmlen Sidna Ɛisa Lmasiḥ s lmaḥibba ur nfennu !


Sahãadin-sahãadin Yesu n'i miiley bay. Kal a ne i se: «Ifo se no araŋ go ga miila woone te araŋ biney ra? 	 Imiren kan Sidna Ɛisa yeẓra ayen țxemmimen deg ulawen-nsen, yenna yasen : Acuɣer tețxemmimem akkagi deg ulawen-nwen ?


Oho, koyne ay go ga seeda ka ne boro kulu kaŋ ga dambanguyaŋ ta se: bora din ciya garawkooni a ma hay kulu kaŋ asariya ci te. 	 Yerna ad ɛawdeɣ a d-iniɣ i yal argaz i gḍehṛen, belli ilzem ad ixdem ayen akk i d-tenna ccariɛa.


Waato kaŋ i bisa Misiya, i zulli ka koy Tarawasa kwaara. 	 Ɛeddan si tmurt n Misya, ṣubben ɣer temdint n Truwas.


Waati kulu mo, cin da zaari, saarayey da tondey ra a go ga kaati ka nga gaahamo kortu nda tondiyaŋ. 	 Iḍ d wass nețța deg uneẓruf, yețɛeggiḍ, ijerreḥ iman-is s iblaḍen.


Yohanna koy laabey kulu ra kaŋ ga maan Urdun* isa. A goono ga tuubi baptisma waazu zunubi yaafayaŋ sabbay se. 	 Iṛuḥ ițnadi timura i d-izzin i wasif n Urdun, yețberriḥ yeqqaṛ : Beddlet tikli, uɣalet-ed ɣer webrid, aset-ed aț-țețwaɣeḍsem iwakken Sidi Ṛebbi a wen-isemmeḥ ddnubat-nwen !


Waato kaŋ i kaa Urusalima, Almasihu marga nda diyey da arkusey n'i kubayni. Ngey mo na hay kulu kaŋ Irikoy te ngey do dede. 	 Mi wwḍen ɣer temdint n Lquds, tesṭerḥeb yis-sen tejmaɛt n watmaten d ṛṛusul akk-d imeqqranen n tejmaɛt ; nutni ḥkan-asen lecɣal imeqqranen i gexdem Sidi Ṛebbi gar-asen.


Malki wane, Addi wane, Kosama wane, Almadama wane, Heri wane, 	 Melki, Addi, Qusam, Elmudan, Ɛir,


A go mo, Bitros goro jirbi boobo Yaffa ra, Siman kuuru mortukwa kwaara. 	 Buṭrus yeqqim kra n wussan di temdint n Jafa, ɣer yiwen wergaz isem-is Semɛun, d axeddam deg uɣerruz ( aglim ).


I boro fo binde na alfaga* beero bannya fo zafa k'a kambe ŋwaaro hanga kaa. 	 Yiwen deg-sen yewwet aqeddac n lmuqeddem ameqqran, igzem-as ameẓẓuɣ ayeffus.


Boro kulu mo kaŋ ga nga boŋ beerandi, i g'a kaynandi. Boro kulu kaŋ ga nga boŋ kaynandi mo, i g'a beerandi. 	 Kra n win issimɣuṛen iman-is a d-yers, ma d win issimẓiyen iman is ad ițwarfed !


Amma sohõ Irikoy na jare fo kulu daŋ gaahamo ra mate kaŋ a ga ba. 	 Sidi Ṛebbi yebna mkul lmefṣel di lǧețța akken i s-yehwa.


Waato kaŋ ay sintin ka salaŋ i se mo, Biya Hanna zumbu i boŋ, sanda mate kaŋ cine a zumbu iri boŋ za sintina gaa. 	 Mi bdiɣ ameslay, Ṛṛuḥ iqedsen yers-ed fell-asen, akken i d-yers fell-aɣ ass amezwaru.


Amma Yesu ne a se: «Yahuta, sunsumyaŋ no ni ga Boro Izo nooyandi nd'a, wala?» 	 Sidna Ɛisa yenna yas : A Yudas, s sslam ara txedɛeḍ Mmi-s n bunadem !


Araŋ ma suuru binde, ay nya-izey, hala Rabbi ma kaa. Guna mate kaŋ cine farko ga nga laabu nafa albarkanta batu. A ga suuru a se hal a ma du hari, sintina da banda waney mo. 	 Ay atmaten, ṣebṛet ihi alamma d asm' ara d-yuɣal Ssid-nneɣ. Walit amek i gețṛaǧu ufellaḥ lɣella n wakal-is, iṣebbeṛ alamma yewwet-ed ugeffur n lexṛif ț-țefsut.


Waato kaŋ Yesu go Galili ra, woodin yaŋ n'a gana ka saajaw a se. Wayboro fooyaŋ, ngey boro boobo kaŋ kaa Urusalima a banda, go noodin. 	 Llant daɣen tilawin-nni meṛṛa i t-ittabaɛen, i s-iqeddcen mi gella di tmurt n Jlili akk-d waṭas n tilawin nniḍen i d-yeddan yid-es ɣer temdint n Lquds.


Za alwaato din a goono ga batu hal Irikoy m'a ibarey te a ce taamey se furkange. 	 alamma uɣalen yeɛdawen-is seddaw iḍaṛṛen-is.


Waato kaŋ Bitros laakalo ye a gaa, a ne: «Sohõ ay bay kaŋ haciika Rabbi no ka nga malayka donton k'ay faaba Hirodus kambe ra da Yahudancey jama hanganyaŋ kulu gaa.» 	 Mi d-yufa iman-is di beṛṛa, ifaq belli ț-țideț, Sidi Ṛebbi iceggeɛ-d lmelk-is, isellek-it-id seg-ufus n Hiṛudus akk-d lbaṭel i bɣan a s-t xedmen wat Isṛail.


Kaari araŋ! Zama araŋ no ga annabey saarayey cina, ngey kaŋ yaŋ araŋ kaayey wi. 	 A tawaɣit-nwen ! Lejdud-nwen nɣan lenbiya, kunwi tbennum-asen iẓekwan.


Amma Samariyancey man'a kubayni, zama _i di__ a goono ga koy Urusalima haray. 	 lameɛna ugin ad stṛeḥben yis imi slan ɣer temdint n Lquds i gteddu.


Diya* way cindi hinka din maayey neeya: sintina day Siman kaŋ se i ga ne Bitros, da Andarawos kaŋ ga ti a kayne; Yakuba Zabadi ize da nga kayne Yohanna; 	 Atnan yismawen n tnac-nni inelmaden n Sidna Ɛisa :Amezwaru d Semɛun ițțusemman Buṭrus akk-d gma-s Andriyus, Yeɛqub mmi-s n Zabadi akk-d gma-s Yuḥenna,


I kaa alfaga beerey da arkusey do ka ne: «Iri na laaliyaŋ haw iri boŋ gaa kaŋ iri si ŋwaari kulu taba kala day d'iri na Bulos wi jina. 	 Ṛuḥen ad ẓren imeqqranen d lmuqedmin akk-d lɛuqal nnan asen : Neggul s limin ameqqran, ur nečči acemma alamma nenɣa Bulus.


Ay nya-izey, araŋ ma si care jance zama i ma si araŋ ciiti. Guna, Ciitikwa goono ga kay fu meyo gaa. 	 Ur țemcetkayet ara wway gar-awen iwakken ur kkun-ițḥasab ara Sidi Ṛebbi ; axaṭer Bab n lḥisab, ibedd-ed ɣer tewwurt !


Amma ay gonda hay fo in da nin game ra: kaŋ ni na ni baakasinay sintina naŋ. 	 Lameɛna tella yiwet lḥaǧa i ɣef ara k-lumeɣ : leḥmala i tesɛiḍ ɣuṛ-i tura mačči am leḥmala n wussan imezwura.


Hay kulu ga hanan fundi hannokoyey se, amma borey kaŋ ga ziibi, kaŋ si cimandi mo, hay kulu si hanan i se. Amma i laakaley d'i bine lasaabey kulu ga ziibi no. 	 Kullec zeddig i wid zeddigen, meɛna ulac ayen zeddigen i wid ur nzeddig ara, ur nețțamen ara s Ṛebbi ; imi xemmimen-nsen d wulawen-nsen neǧsen yerna ur țendemmayen ara.


A gurfa ganda mo ka ce da jinde beeri ka ne: «Ya Rabbi, ma si zunubi woone lasaabu i se.» Waato kaŋ a na woodin ci, a kani. 	 Imiren yeɣli ɣef tgecrar, iɛeggeḍ s lǧehd-is : A baba Ṛebbi ur ten-țḥasab ara ɣef ddnub-agi ! Akken kan i d-yenna imeslayen agi, iffeɣ-it ṛṛuḥ.


I ne a se: «Yesu, Nazara bora no go ga bisa.» 	 nnan-as belli d Ɛisa Anaṣari i d-iɛeddan.


Boro kaŋ ga ti Irikoy wane ga maa Irikoy sanney. Haŋ kaŋ se araŋ siino ga maa r'ey neeya: zama araŋ wo manti Irikoy wane yaŋ no.» 	 Win yellan n Ṛebbi yesmeḥsis i wawal n Ṛebbi. Kunwi ur tellim ara n Ṛebbi, daymi ur tesmeḥsisem ara i wawal-is.


Waato mo nya-ize iyye go ne iri do. Ijina hiiji ka bu, a mana hay. A banda-ka-zumba mo n'a wando hiiji. 	 Yuɣ lḥal llan ɣuṛ-nneɣ sebɛa watmaten, amezwaru izewǧen yemmut ur d-yeǧǧi dderya, dɣa gma-s yerra ( yuɣa ) tameṭṭut-nni.


Ay ga ŋwaaray mo araŋ ma bay a dabari gaabikooni bambata gaa kaŋ goono ga goy iri ra, iri kaŋ yaŋ n'a cimandi. A dabaro ga goy gaabikooni te. 	 aț-țwalim tazmert-is tameqqrant i ɣ-d-ibeggen i nukni s wid yumnen yis.


Kala Yesu ne: «May no k'ay ham?» Kaŋ boro kulu ze, Bitros ne: «Ay jine bora, borey marga goono ga ni kankam ka ni tuti-tuti.» 	 Sidna Ɛisa yenṭeq yenna : Anwa akka i yi-d-innulen ? Imi ssusmen meṛṛa, Buṭrus yenna yas : A Sidi, lɣaci yezzi-yak-d yerna iḥṛes-ik-id si mkul tama, kečč teqqaṛeḍ anwa i k-id-innulen !


Rabbi ne ay se: ‹Tun, zama ay ga ni donton nangu mooro dumi cindey do.› » 	 Dɣa Sidi Ṛebbi yenna-yi-d : Ṛuḥ a k-ceggɛeɣ ɣer lebɛid ɣer wat leǧnas ur nelli ara n wat Isṛail.


Saaya kaŋ dodo-beero di i na nga catu ndunnya ra, kal a na waybora gana, nga kaŋ na ize albora hay. 	 Llafɛa-nni, mi twala iman-is tețwaḍeggeṛ ɣer lqaɛa, tetbeɛ tameṭṭut nni i d-yesɛan aqcic.


Da boro fooyaŋ do ay wo manti diya no, kulu nda yaadin araŋ do ay ya diya no, zama araŋ wo ay diyataray kawaatimi no Rabbi ra. 	 Ɣas wiyaḍ ur iyi-ḥsiben ara d amceggeɛ n Lmasiḥ, kunwi ur tezmirem ara a yi-tnekkṛem axaṭer ț-țikli-nwen akk-d Lmasiḥ i d țbut belli d Lmasiḥ i yi-d-iceggɛen.


Da ndunnya konna araŋ, araŋ ma bay kaŋ a konna ay za a mana konna araŋ. 	 Ma yella tekṛeh-ikkun ddunit ilaq aț-țeẓrem belli tekṛeh-iyi uqbel-nwen.


Bilatos binde ye ka furo faada ra ka Yesu ce ka ne a se: «Ni ya Yahudancey bonkoono no?» 	 Bilaṭus yekcem ɣer wexxam n ccṛeɛ akken ad icaṛeɛ Sidna Ɛisa ; yesteqsa-t, yenna-yas : D kečč i d agellid n wat Isṛail ?


Zama dumi ga tun dumi gaa, mayray mo ga tun mayray gaa. Haray da laabu zinjiyaŋ ga te nangu waani-waani ra. 	 Agdud ad yennaɣ d wayeḍ, tagelda aț-țeẓdem ɣef tayeḍ, a d-yili laẓ d zzelzlat deg waṭas n imukan.


Wa guna, ay g'araŋ donton sanda feejiyaŋ sakaliyaŋ* game ra. Araŋ ma ciya carmaykomyaŋ sanda gondi, baanikomyaŋ mo sanda koloŋay. 	 Atan, a kkun-ceggɛeɣ am ulli ger wuccanen, ḥeṛcet ihi am izerman, sɛut neyya am yetbiren.


A furo Irikoy fuwo ra ka buuru* jisanta sambu ka ŋwa, k'a no mo nga borey se. Buuro din mo, a mana halal boro kulu se a m'a ŋwa, kala day alfagey hinne.» 	 d wamek i gekcem ɣer wexxam iqedsen anda keččmen anagar lmuqedmin ! Iddem-ed aɣṛum n lweɛda, yečča yerna yefka i wid yellan yid-es ɣas akken aɣṛum-nni i lmuqedmin kan iwumi yeḥlel !


Zama nda boro follonka taalo do no, boro follonka din hinne sabbay se buuyaŋ na koytaray ŋwa, sanku fa borey kaŋ yaŋ goono ga du gomni booba da _Irikoy jine__ adilitaray nooyaŋo ga koytaray ŋwa fundi ra nga hinne do kaŋ ti Yesu Almasihu. 	 Ma yella lmut teḥkem ɣef yemdanen meṛṛa s ddnub n yiwen wemdan, ihi wid iwumi d-tețțunefk ṛṛeḥma d lḥeqq, ad ḥekmen yerna ad idiren s Ɛisa Lmasiḥ.


Amma waato kaŋ Galliyo gonda Akaya koytara, Yahudancey tun ka gaaba nda Bulos me folloŋ. I kond'a ciiti karga do 	 Di lweqt-nni i deg yella Galyun d lḥakem ɣef tmurt n Lakaya, at Isṛail msefhamen, ddukklen ɣef Bulus, wwin-t ɣer wexxam n ccṛeɛ, nnan :


Araŋ mo koyey, araŋ ma te i se yaadin. Wa fay da deeniyaŋ, zama araŋ ga bay kaŋ araŋ kulu koyo go beena ra. Baar'a-baar'a si a do mo. 	 Ma d kunwi ay imɛellmen, xedmet daɣen i iqeddacen-nwen akken yella di lebɣi n Sidi Ṛebbi ; ur xeddmet ara deg-sen lbaṭel, imi teẓram belli amɛellem-nsen yellan daɣen d amɛellem-nwen, deg igenwan i gella yerna nețța ur ixeddem ara lxilaf ger yemdanen.


Kaŋ a na sanney din ci, boro boobo n'a cimandi. 	 Mi d-yenna imeslayen-agi, aṭas i gumnen yis.


Boro kulu kaŋ araŋ n'a zunubey yaafa a se, Irikoy jin k'i yaafa a se nooya. Boro kulu mo kaŋ araŋ g'a zunubey lasaabu a se, Irikoy jin k'i lasaabu a se nooya.» 	 Wid iwumi ara tsemḥem ddnubat a sen țwasemḥen, ma d wid iwumi ur tețsemmiḥem ara ddnubat-nsen ad qqimen i yirawen-nsen.


Zama za iri go londibuunoyaŋ, Almasihu bu alwaati toonanta ra borey kaŋ yaŋ wangu Irikoy se. 	 asm'akken i ɣ-iɣleb ddnub ur s-nezmir ara, Lmasiḥ yemmut ɣef ddemma n imednuben di lweqt ilaqen.


Amma d'iri na beeje sinji haŋ kaŋ iri siino ga di gaa, yaadin gaa iri ga hin suuru k'a batu. 	 Meɛna ma nessaram ayen ur nesɛi, nețṛaǧu-t s ṣṣbeṛ.


Ifo no iri ga ne binde? Asariya wo zunubi no? Abada! Mate n'ay ga te ka bay zunubi gaa, da manti asariya? Sanda, da asariya mana ne: «Ni ma si bini», doŋ ay si bay biniyay gaa. 	 Acu ara d-nini ihi, eɛni ccariɛa deg-s ddnub ? Xaṭi ! Lameɛna lemmer ulac ccariɛa tili ur țissineɣ ara d acu i d ddnub. Axaṭer lemmer ur d-tenni ara ccariɛa : ur ṭṭamaɛ ara , tilli ur ẓriɣ ara belli ṭṭmeɛ d leḥṛam ?


Gaa no i yadda ngey m'a sambu hiyo ra, sahãadin-sahãadin mo hiyo to jabo kaŋ i goono ga koy gaa. 	 Bɣan a t-srekben yid-sen di tefluk meɛna ufan-d iman-nsen wwḍen ɣer wemkan anda țeddun.


Ay ga ba borey kaŋ yaŋ goono g'araŋ laakal tunandi ma koy ka ngey boŋ manta. 	 Wid-nni i kkun-icewwlen ɣef ṭṭhaṛa ad ṛuḥen ihi ad ɛegben iman-nsen.


Waato kaŋ guuru hinza to, Yesu ce nda jinde beeri ka ne: «Eli, Eli, lama sabaktani!» (sanda a feerijo ga ti: «Ya ay Irikoyo, ay Irikoyo, ifo se no ni n'ay furu?») 	 ?ef tlata n tmeddit, Sidna Ɛisa iɛeggeḍ s ṣṣut ɛlayen : Eluwa, Eluwa, Lama sabaqtani ? Yeɛni : Illu-iw ! Illu-iw ! acuɣer i yi teǧǧiḍ ?


fondo tajo kaŋ gonda fundi kaŋ a feeri iri se boŋ. Fonda din boŋ no iri ga furo kosaray taafa kaŋ ga ti a gaahamo jine. 	 axaṭer yeldi-yaɣ abrid ajdid ɣer tudert mi gcerreg leḥjab, yeɛni lǧețța-s ițțusemmṛen.


Waato kaŋ i fatta, i goono ga salaŋ care se ka ne: «Boro wo mana hay fo te kaŋ to buuyaŋ wala baa hawyaŋ.» 	 Mi kkren ad ṛuḥen, nnan wway gar-asen : Argaz-agi ur ixdim ula d acemma yuklalen lmut neɣ lḥebs.


Zama haciika i na Baaru Hanna waazu iri se, sanda mate kaŋ i te borey din mo se, amma sanno kaŋ i maa mana te nafa hari i se, zama a mana cimbeeri* gar borey kaŋ maa r'a do. 	 Axaṭer lexbaṛ-agi n lxiṛ i ɣ-d ițțubeccṛen, d lexbaṛ-nni i d ițțubeccṛen i lejdud-nneɣ, lameɛna ur stenfɛen ara seg-s axaṭer mi s-slan ur t-qbilen ara.


Kala mo sahãadin, boro hinza kaŋ yaŋ i donton, kaŋ fun Kaysariya, go ga kay windo me gaa, nango kaŋ iri go. 	 Imiren kan wwḍen-d tlata yergazen ɣer wexxam i deg lliɣ, țwaceggɛen-d ɣuṛ-i si temdint n Qiṣarya.


A ga nga malaykey donton da hilli hẽeni bambata, ngey mo g'a suubanantey margu i ma fun ndunnya haw taaca do haray za beena me fo gaa kal a me fa gaa. 	 A d-iceggeɛ lmalayekkat-is ad berrḥent s ṣṣut n lbuq, a d snejmaɛent wid akk yextaṛ Sidi Ṛebbi, si yal amkan, seg ixef n ddunit ɣer wayeḍ.


Araŋ danawey! Woofo no ga bisa beeray, sarga no, wala feema kaŋ ga sarga fay waani? 	 Ay iderɣalen ! Anwa i gesɛan azal, d iseflawen neɣ d udekkan-nni i gerran iseflawen d imqedsen ?


Kala Yesu banda borey ra afo na nga kambe salle ka takuba foobu ka alfaga beero bannya zafa k'a hanga kaa. 	 Yiwen seg wid yeddan d Sidna Ɛisa ijbed-ed ajenwi-ines, yewwet aqeddac n lmuqeddem ameqqran, igzem-as-d ameẓẓuɣ-is.


Cimbeeri ra no Israyla izey na Teeku Cira dumbandi, danga laabu kogo boŋ. Amma Misirancey, waato kaŋ i ne ngey ga te yaadin, haro n'i gon. 	 S liman, agdud n Isṛail yezger ɣef wuḍar i lebḥeṛ azeggaɣ, ma d imaṣriyen mi ɛeṛden ad zegren am nutni, yečča-ten.


Han din hane Sadusi* fonda borey, kaŋ yaŋ goono ga ne buukoy tunandiyaŋ si no, ngey mo kaa Yesu do k'a hã. 	 Ass-nni, isaduqiyen i gellan d imdanen ur nețțamen ara s ḥeggu n lmegtin, usan-d ɣer Sidna Ɛisa, steqsan-t, nnan-as :


Ay maa jinde beeri fo mo kaŋ fun karga do kaŋ ne: «Guna, Irikoy nangora go borey banda. A ga goro i banda, ngey mo ga ciya a jama. Irikoy bumbo ga goro i banda, a ga ciya mo i Irikoyo. 	 Sliɣ i yiwet taɣect tenṭeq-ed s ṣṣut eɛlayen seg ukersi-nni n lḥekma tenna-d : Tura Sidi Ṛebbi yezdeɣ ger yemdanen, nutni ad ilin d agdud-is nețța s yiman-is ad yili yid-sen.


Ay g'a bay, zama a do no ay fun, nga no k'ay donton mo.» 	 Nekkini ssneɣ-t axaṭer s ɣuṛ-es i d-usiɣ yerna d nețța i yi-d-iceggɛen.


Amma a buuyaŋo boŋ no Yesu salaŋ, amma ngey wo tammahã a goono ga jirbi ka fulanzam no. 	 Sidna Ɛisa yenna-d ayagi ɣef lmut n Laɛẓar, nutni nwan ɣef tguni i d-yemmeslay.


Jantekom boobo goono ga kani tandey ra -- danawyaŋ, da fanakayaŋ, da yeenikooniyaŋ. I goono ga haro tunandiyaŋo batu, 	 Deg ifragen-agi aṭas n imuḍan i gḍelqen, iderɣalen, iɛibanen d wukrifen țṛaǧun akk ad ḥerrken waman.


Zama Yesu bay boro kaŋ g'a nooyandi. Woodin sabbay se no a ne: «Manti araŋ kulu no ga hanan.» 	 Sidna Ɛisa yeẓra yakan win akken ara t-ixedɛen, daymi i genna i inelmaden-is : « kunwi ur zeddigit ara irkul. »


Ay ga mehaw sorro hinka habu kulu, ay ga zakka kaa hay kulu gaa kaŋ ay ga du.› 	 ?țuẓumeɣ sin wussan di dduṛt, țțakeɣ leɛcuṛ seg wayen sɛiɣ.


A gonda kwaay fo mo nga gaa kaŋ i sufu kuri ra, a maa mo ga ti Irikoy Sanno. 	 Yelsa abeṛnus yeččuṛ d idammen. Ma d nețța isem-is : « Awal n Ṛebbi » .


Wala araŋ mana bay kaŋ iri kulu kaŋ i na baptisma* te iri se Yesu Almasihu ra, a buuyaŋo ra no i na baptisma din te iri se? 	 Neɣ ur teẓrim ara belli nukni akk i gețwaɣeḍsen iwakken a neddukel d Ɛisa Lmasiḥ, nețwaɣḍeṣ yid-es di lmut-is ?


Zama sargay folloŋ do no a na borey ciya toonanteyaŋ hal abada, ngey kaŋ yaŋ _Biya Hanno__ goono ga hanandi. 	 S yiwen wesfel kan yessazdeg i dayem wid yețwaxtaṛen.


Barru Hanna din sabbay se no ay goono ga taabi hal i n'ay haw danga zambante cine. Day, i mana Irikoy sanno haw. 	 lexbaṛ-agi i ɣef nneɛtabeɣ armi țwarzeɣ s snasel am akken d amcum i lliɣ, meɛna awal n Sidi Ṛebbi ur yețwacekkal ara.


Da mo cin batu hinkanta ra no a kaa, wala ihinzanta ra, k'i gar yaadin, albarkanteyaŋ no bannyey din. 	 Ma yewweḍ-ed di țnaṣfa n yiḍ neɣ akteṛ, amarezg-nsen ma yufa-ten-id mazal țṛaǧun-t !


D'araŋ ga ba araŋ baakoy, saabuyaŋ woofo no araŋ se? Baa zunubikooney ga ba ngey baakoy. 	 Ma yella tḥemmlem kan wid i kkun-iḥemmlen, d acu n lxiṛ i txedmem ? Ula d imcumen ḥemmlen wid i ten-iḥemmlen.


I kande arwaso fundikooni. I du bine-gaabi gumo. 	 Ilemẓi-nni, wwin-t yedder ; dɣa yers-ed lfeṛḥ deg ulawen-nsen.


I na Musa dondonandi Misira bayray kulu, a te boro beeri mo nga sanney da nga goyey ra. 	 Ikker-ed ger imaṣriyen, yelmed akk tamusni-nsen ifazen. Yuɣal d argaz amusnaw, izewṛen ama deg yimeslayen ama di lecɣal.


Albarkante no alboro kaŋ Rabbi si zunubi lasaabu a se.» 	 D aseɛdi wemdan iwumi ur iḥsib ara Sidi Ṛebbi ddnub-is !


Waybora na ize alboro hay mo, nga kaŋ ga ndunnya dumey kulu may da guuru-bi goobu. Izo mo, i n'a hamay ka kond'a Irikoy do, hal a karga do. 	 Tesɛa-d aqcic ara yeksen leǧnas meṛṛa s tɛekkazt n wuzzal. Aqcic-nni yețwarfed ɣer Sidi Ṛebbi, ɣer wemkan n lḥekma-ines.


Waati kaŋ araŋ goono ga kay ka adduwa te mo, d'araŋ gonda hay fo araŋ da boro fo game ra, araŋ m'a yaafa. Zama araŋ Baabo kaŋ go beena ra mo, a m'araŋ taaley yaafa. 	 M'ara tekkrem aț-țẓallem yili teṭṭfem cceḥna i walebɛaḍ, semmḥet-as, iwakken baba-twen yellan deg igenwan a wen-isemmeḥ ula i kunwi ddnubat nwen.


Hiijay ma ciya darza hari boro kulu do, hiijay daaro mo ma si bara nda ziibi. Zama Irikoy ga ziibantey da zina-teerey ciiti. 	 Ilaq-awen aț-țefkem azal i zzwaǧ, argaz ț-țmeṭṭut-is ur țemyexdaɛen ara axaṭer Sidi Ṛebbi ad iɛaqeb wid izennun ileḥḥun deg yir abrid.


Waato kaŋ i di handariya, i te farhã da bine kaani gumo. 	 Feṛḥen aṭas mi walan itri-nni.


I na kwaay ciray daŋ Yesu gaa ka karji boŋtobay handam ka dake a boŋo boŋ. 	 Sburren-as abeṛnus azeggaɣ, xedmen-d taɛeṣṣabt s isennanen ssersen-ț ɣef wuqeṛṛuy-is.


Woodin sabbay se binde, nya-izey, araŋ ma kay, araŋ ma dondonandiyaŋey kaŋ iri n'araŋ dondonandi nd'a gaay, da me-da-me no wala nd'iri tira do waney. 	 Ihi ay atmaten ḥerzet, ṭṭfet deg uselmed i wen-d-newwi, ama s yimi nneɣ ama s tebṛatin-nneɣ.


Waato kaŋ borey marga da kwaara alkaaley maa woodin, i laakaley tun. 	 S yimeslayen-agi, sḥeṛcen lɣaci akk-d lḥakem n temdint.


Wayboro fooyaŋ mo goono ga fonnay hala nangu mooro. I ra Maryama Magdaliya bora go no, da Maryama, Yakuba kayne da Yosi nya, da Salome mo. 	 Kra tilawin țmuqulent si lebɛid. Llant gar-asent Meryem tamagdalit, Meryem yemma-s n Yeɛqub ameẓyan, n Yuses akk-d Salumi.


Za gayyaŋ araŋ go ga tammahã iri go g'iri boŋ hananyaŋ ceeci araŋ jine. To, iri go ga salaŋ Irikoy jine Almasihu ra no. A kulu mo, ay baakoy, araŋ jina-koyyaŋo se no iri go g'a te. 	 Acḥal aya kunwi tɣilem nețnadi amek ara ndafeɛ ɣef yiman-nneɣ zdat-nwen. Lameɛna zdat Sidi Ṛebbi, nukni nheddeṛ-awen-d s lebɣi n Lmasiḥ. Annect-agi meṛṛa a wid eɛzizen fell-aɣ, nxeddem-it iwakken aț-țennernim di liman.


Amma Irikoy alkawlo boŋ iri goono ga hangan beene tajey da ganda tajo se, nangey kaŋ adilitaray ga nga gora te. 	 Meɛna nețṛaǧu am akken i ɣ-t-id-iɛuhed Sidi Ṛebbi : Igenwan d lqaɛa imaynuten ( ijdiden ), i deg ara izdeɣ lḥeqq.


Amma Yesu tu ka ne i se: «Baanikooney si laami nda safarikoy, kala day doorikomey. 	 Sidna Ɛisa yerra-yasen : Mačči d wid iṣeḥḥan i geḥwaǧen ṭṭbib, i t-iḥwaǧen d imuḍan.


Iri ga bay mo kaŋ Irikoy ciito ya cimi wane no borey kaŋ yaŋ doona ka goyey din dumi te boŋ. 	 Neẓra belli Sidi Ṛebbi iḥekkem s lḥeqq ɣef wid ixeddmen lecɣal-agi.


Yaadin gaa, waati kulu kaŋ cine iri gonda daama, iri ma ihanno te boro kulu se, sanku fa ngey kaŋ ga ti cimi fonda almayaaley. 	 Ihi, skud yella wamek, a nexdem lxiṛ i yemdanen meṛṛa, abeɛda atmaten di liman !


Zama ay mo, boro fo dabari ra no ay go, soojeyaŋ go ay bumbo dabaro ra mo. Ay ga ne woone se: ‹Koy!› -- kal a ma koy. Ay ga ne afa se: ‹Kaa!› -- kal a ma kaa. Ay ga ne ay bannya se: ‹Ma te woone!› -- kal a m'a te.» 	 Axaṭer sɛiɣ wid i gṭebbiṛen fell-i, sɛiɣ daɣen lɛeskeṛ seddaw lḥekma-w. Ad iniɣ i yiwen ṛuḥ ad iṛuḥ ; i wayeḍ as-ed, a d-yas ; ad iniɣ i wqeddac-iw xdem ayagi, a t-ixdem.


Boro kaŋ te zaama ga hayey din tubu. Ya ciya a Irikoyo, nga mo ma ciya ay izo. 	 Win yeṭṭfen deg-i ur yeɣli ara a t-kafiɣ s wayen yuklal ; nekk ad iliɣ d Illu-ines, nețța ad yili d mmi ;


Kala Yesu ne waybora se: «Ay na ni zunubey yaafa ni se.» 	 Sidna Ɛisa yenna i tmeṭṭut-nni : Atan țwaɛeffan-am ddnubat-im !


A fay d'ey ka koy jine danga tondi catuyaŋ fo cine. A sombu ka te adduwa, 	 Dɣa yessebɛed iman-is fell-asen azal n kra n lmitrat, yeqqim ɣef tgecrar ideɛɛu i Ṛebbi yeqqaṛ :


hal a ma du ka borey kaŋ go asariya fonda ra fansa, hal iri ma du izetaray daŋyaŋ do ka ciya Irikoy izeyaŋ. 	 iwakken a d-ifdu wid yellan seddaw leḥkum n ccariɛa, iwakken a nuɣal d arraw-is.


D'araŋ ga ba ay, araŋ g'ay lordey gana. 	 Ma tḥemmlem-iyi, ḥerzet lewṣayat-iw.


Sanni boobo no i ci a se koyne k'a kayna. 	 Rnan regmen-t s mkul rregmat yellan.


kala tamo din koyo ga kaa zaaro kaŋ a mana tammahã din ra, da saaya kaŋ a si bay ra. 	 Bab n wexxam a d-yas deg wass i ɣef ur ibni ara uqeddac-nni, di lawan ur yeẓri.


Soojey binde kaa ka sintinay bora da nga cala kaŋ i kanji Yesu banda cey ceeri. 	 Lɛeskeṛ ṛuḥen, ṛẓan iḍaṛṛen i yiwen seg widak-nni yețwasemmṛen ț-țama n Sidna Ɛisa, syenna uɣalen ɣer wayeḍ.


Wayboro hinka ga bara fufuyaŋ do. I g'afo sambu k'afa naŋ. 	 Ger snat n tilawin yeẓẓaden s tsirt, yiwet aț-țețwarfed tayeḍ a d-teqqim !


Haciika, haciika ay ga ci araŋ se: alwaati go kaa, sohõ mo a to, kaŋ buukoy ga maa Irikoy Izo jinda, borey kaŋ ga maa mo ga funa. 	 S tideț nniɣ-awen : « iteddu-d lweqt yerna yewweḍ-ed anda lmegtin ad slen i ṣṣut n Mmi-s n Ṛebbi, yerna wid akk ara s-yeslen ad idiren.


Za ndunnya takayaŋ i mana maa baa ce fo boro fo ma boro fo mo fiti kaŋ i hay danaw. 	 Seg wasmi i d-texleq ddunit werǧin nesli s yiwen yeldi-d allen i win i d-ilulen d aderɣal.


Yaadin gaa binde, hari hanno ciya ay se buuyaŋ no? Abada! Amma zunubi, zama nga ma bangay kaŋ nga ya zunubi no, a na buuyaŋ goy te ay se hari hanno do, hala lordo ma bangandi kaŋ zunubi ya zunubi no gumo-gumo. 	 Eɛni yuɣal-iyi wayen yelhan d sebba n lmut ? Xaṭi ! D ddnub i yi-ṣṣawḍen ɣer lmut s wayen yelhan, iwakken s ccariɛa, a d-tban acḥal meqqṛet tezmert n ddnub.


Saaya din ra mo laabu zinjiyaŋ bambata fo te. Birno farsimi way ra afo mo kaŋ. I na boro zambar iyye wi laabo zinjiyaŋo din ra. Cindey mo humburu, hal i na Irikoy kaŋ go beene beerandi. 	 Di teswiɛt-nni tewwet zzelzla tameqqrant, amur wis ɛecṛa n temdint yegrurej, mmuten sebɛa alaf yemdanen. Wid i gmenɛen si zzelzla-nni tekcem-iten tugdi, imiren setɛeṛfen s tezmert n Sidi Ṛebbi Bab n igenwan, ḥemden-t.


Miila woodin se no ay goono ga goy. Ay goono ga kookari a dabaro boŋ kaŋ go ga goy ay ra da gaabi. 	 Ɣef wayagi i qeddceɣ s tezmert n Lmasiḥ yellan deg-i.


Jinda mo kaŋ ay maa kaŋ fun beena ra ye ka salaŋ ay se ka ne: «Koy ka tira kaŋ go feerante ta malayka kaŋ go ga kay teeko da laabo boŋ kamba ra.» 	 Taɣect-nni i d-yekkan seg igenni, terna tenna-yi-d : Ṛuḥ, eddem-ed taktabt tamecṭuḥt yeldin deg ufus n lmelk-nni ibedden ɣef lqaɛa d lebḥeṛ.


Waato kaŋ i na Baaru Hanna waazu kwaara din ra, hal i du ganako boobo, i ye Listra da Ikoniya da Antiyos, 	 Mi beccṛen lexbaṛ n lxiṛ di temdint-nni n Derba, aṭas inelmaden i d-yernan ; dɣa uɣalen ɣer temdinin n Listra, Ikunyum d Antyuc


A ne borey marga se: «D'araŋ di beena hirri wayna funay haray, sahãadin no araŋ ga ne: ‹Hari go kaa,› yaadin mo no ga te. 	 Sidna Ɛisa yenna daɣen i lɣaci : M'ara twalim asigna yekka-d si lɣeṛb, teqqaṛem atan a d-tewwet lehwa ; d ayen i gdeṛṛun.


Ay di mo waybora din bugu nda hanantey kuri, da Yesu seedey kuri. Alwaato kaŋ ay di a, ay dambara nda dambara beeri. 	 Walaɣ tameṭṭut-nni teskeṛ s idammen n wid yextaṛ Sidi Ṛebbi, d idammen n inigan n Lmasiḥ. Mi ț-walaɣ, wehmeɣ deg-s.


Alwaato kaŋ a na kawaatimi taacanta feeri mo, ay maa fundikooni taacanta jinda kaŋ goono ga ne: «Kaa!» 	 Mi gcerreg ṭṭabeɛ wis ṛebɛa, sliɣ i taɣect n lxelq wis ṛebɛa tenna-d : As-ed!


Waato kaŋ i na hiyo fun sanda kilometar gu wala iddu cine, i na Yesu fonnay. A goono ga dira teeko boŋ ka maan hiyo gaa. Kal i humburu. 	 Inelmaden-is yuɣ-iten lḥal wwḍen ɣer tlemmast n lebḥeṛ. Walan Sidna Ɛisa iteddu-d ɣuṛ-sen, ileḥḥu-d ɣef wuḍar s ufella n waman. Mi d-iqeṛṛeb ɣer teflukt nsen, xelɛen.


Ize kayney, araŋ wo Irikoy wane yaŋ no. Araŋ te zaama tangari annabey din boŋ. Zama nga kaŋ go araŋ ra bisa nga kaŋ go ndunnya ra gaabi. 	 Kunwi ay arrac imeẓyanen, d arraw n Sidi Ṛebbi i tellam, tɣelbem wid yesselmaden lekdeb, axaṭer Ṛṛuḥ yellan deg-wen yugar win yellan di ddunit.


Boro kaŋ ga ikayney wo ra afo no hari yeeno gullayze fo hinne a m'a haŋ zama ay talibi no, haciika ay ga ne araŋ se, a si jaŋ nga alhakko baa kayna.» 	 Kra win ara yefken lkas n waman isemmaḍen i yiwen seg imecṭuḥen-agi imi d anelmad-iw i gella, a wen-iniɣ tideț : ur a s-ițṛuḥ ara lḥeqq yuklal.


Amma boro fooyaŋ go araŋ ra kaŋ si cimandi.» (Zama Yesu bay za sintina gaa borey kaŋ yaŋ si cimandi, a bay mo boro kaŋ g'a nooyandi.) 	 Lexsaṛa : llan kra gar awen ur numin ara ! Si tazwara Sidna Ɛisa yeẓra anwi deg-sen ur numin ara, yeẓra daɣen anwa ara t-ixedɛen.


Zama jirbiyaŋ ga kaa ni gaa kaŋ ni ibarey ga wongu bambu kuuku cina ka ni daŋ bindi, ka ni kankam kuray kulu haray. 	 A d-asen wussan anda ara d-zeḍmen fell-am yeɛdawen-im, a d-kecmen a m-d-zzin si mkul tama, a kem-ḥeṛsen ;


Zama Irikoy kaŋ ne: «Annura ga kaari ka fun kubay ra,» nga din no ka kaari iri biney ra zama Irikoy darza bayra ma kaari iri gaa Yesu Almasihu moyduma ra. 	 Ṛebbi i d-yennan : Tafat aț-țecceɛceɛ di ṭṭlam, d nețța daɣen i d-ifkan tafat tfeǧǧeǧ deg ulawen-nneɣ iwakken a ɣ-d ibeggen tamanegt-is yețfeǧǧiǧen ɣef wudem n Lmasiḥ.


Bora din kaa Yesu do cino ra ka ne a se: «Alfa, iri bay kaŋ ni ya alfa no kaŋ fun Irikoy do, zama boro kulu si no kaŋ ga hin ka alaamey wo te kaŋ ni goono ga te da manti Irikoy no go bora banda.» 	 Iṛuḥ-ed deg iḍ ɣer Sidna Ɛisa yenna-yas : A Sidi neẓra belli d Sidi Ṛebbi i k-id-iceggɛen iwakken a ɣ-teslemdeḍ, axaṭer yiwen ur izmir ad yexdem lbeṛhanat i txeddmeḍ m'ur yelli ara Ṛebbi yid-es.


Amma da gomni boŋ no, manti goyey boŋ no koyne. Da manti yaadin no, gomno manti gomni no koyne. 	 Mačči ɣef ddemma n lefɛayel-nsen i ten-yextaṛ meɛna s ṛṛeḥma-ines. Neɣ m'ulac ma yella s lefɛayel i gțextiṛi Sidi Ṛebbi, ṛṛeḥma-ines ur tețțusemma ara d ṛṛeḥma.


Jirbi iddu banda, kala Yesu na Bitros da Yakuba nda nga kayne Yohanna sambu ka kond'ey nga banda tondi kuuku fo boŋ, ngey hinne. 	 Mi ɛeddan sețța wussan, Sidna Ɛisa yewwi yid-es Buṭrus, Yeɛqub akk-d gma-s Yuḥenna, ulin ɣer wedrar eɛlayen, anda qqimen ḍeṛfen iman-nsen.


Cin da zaari iri goono ga te adduwa gumo iri ma du ka di araŋ moydumey ka haŋ kaŋ gaze toonandi araŋ cimbeero ra. 	 Nețḥellil Sidi Ṛebbi am iḍ am ass, a ɣ-d-yefk tagniț i deg ara kkun-nẓer, iwakken a wen-nkemmel aselmed n wayen i kkun-ixuṣṣen di liman-nwen.


A ne i se: «Ifo no araŋ ga ba ay ma te araŋ se?» 	 Yenna-yasen : D acu tebɣam a wen-t-xedmeɣ ?


Amma Ibrahim ne: ‹Ay izo, ma fongu mate kaŋ ni du ni hari hanney ni fundo ra, Liyaziru mo du masiiba. Amma sohõ i goono ga bakar a se, day ni goono ga maa bone. 	 Ibṛahim yerra-yas : A mmi, mmekti-d belli tewwiḍ amur-ik di ddunit ; ma d Laɛẓar yeṛwa lehmum. Tura nețța yețțuṣebbeṛ yufa dagi lfeṛḥ, kečč iṣaḥ-ik-id lqeṛḥ.


Waato kaŋ i kaa ka to talibi cindey do, i di borey marga bambata goono g'i windi, asariya dondonandikoy mo go no ga kakaw d'ey. 	 Mi d-ṣubben seg udrar, ufan-d lɣaci akk-d lɛulama n ccariɛa zzin i inelmaden nniḍen, țmeslayen yid-sen.


May no goono ga te zaama ndunnya boŋ, da manti boro kaŋ goono ga cimandi kaŋ Yesu ya Irikoy Izo no? 	 Anwa i gɣelben ddunit ? D wid yumnen belli Ɛisa d Mmi-s n Ṛebbi.


Woodin sabbay se no ay bina ga farhã, ay deena mo ga kaan. Oho, ay gaahamo mo ga goro beeje ra. 	 daymi i gefṛeḥ wul-iw, i tcennu taɣect-iw ; ula d iɣsan-iw ad ṛtiḥen di laman ;


Amma iri kaayey si ba ngey m'a gana, hal i wang'a ka ngey biney bare ngey ma ye Misira do haray. 	 Lameɛna lejdud-nneɣ ugin a s-aɣen awal ; ur t-qbilen ara axaṭer deg ulawen-nsen bɣan ad uɣalen ɣer tmurt n Maṣer.


Waatifo no iri di ni jante, wala ni go kasu ra, hala iri kaa ni do?› 	 Melmi i k-neẓra d amuḍin neɣ di lḥebs nusa-d ɣuṛ-ek ?


Koyo na tam fooyaŋ donton koyne ka ne: ‹Wa ci borey kaŋ yaŋ i ce se: A go, i na ŋwaari soola. I n'ay yeejey d'ay alman naasey wi. I na hari kulu soola ka ban. Wa kaa hiijay bato do.› 	 Yerna iceggeɛ-asen iqeddacen nniḍen a sen-inin : Heggaɣ imensi, zliɣ izgaren-iw d wakraren-iw, kullec ihegga, aset-ed ɣer tmeɣṛa !


Ma fongu nango kaŋ ni fun ka kaŋ din, ma tuubi mo, ka goy sintiney te. Da manti yaadin no, kala ya kaa ni do ka ni fitilla suntulo ganandi nga nango ra, da day ni mana tuubi. 	 Mmekti-d seg wansi i d-teɣliḍ, endem deg wayen txedmeḍ tuɣaleḍ ɣer lecɣal-ik imezwura, ma yella ur tendimeḍ ara, atan a n-aseɣ ɣuṛ-ek, ad kkseɣ taftilt-ik seg umkan-is.


Zama Boro Izo ga kaa nga Baabo darza ra, nga nda nga malaykey. Alwaato din no a ga boro kulu bana nga goyo boŋ. 	 Axaṭer Mmi-s n bunadem a d-yas nețța d lmalayekkat-is di lɛaḍima n Baba-s, ad yefk i yal yiwen ayen yuklal, yal yiwen ɣef leḥsab n lefɛayel-is.


Ni ba adilitaray, ni konna mo ilaalo. Woodin se no Irikoy, kaŋ ti ni Irikoyo, na ni suuban ka farhã jiyo soogu ni boŋ ka bisa ni hangasiney.» 	 Tḥemmleḍ lḥeqq tkeṛheḍ lbaṭel, daymi a Ṛebbi, Illu-inek , idhen aqeṛṛuy-ik s zzit n lfeṛḥ, isbedd-ik d agellid, d k ečč i gextaṛ ger yeṛfiqen-ik.


Maryama, Magdaliya bora mo go no, nga nda Maryama fa, i goono ga goro saara tanjay. 	 Meryem tamagdalit akk-d Meryem-nni nniḍen, llant dinna qqiment, qublent-ed aẓekka.


Waato kaŋ Farisi* fonda borey di woodin binde, i ne a talibey se: «Ifo se no araŋ jina bora, da jangal taakoy, da zunubikooney goono ga ŋwa care banda?» 	 Ifariziyen mi walan ayagi nnan i inelmaden-is : Acuɣeṛ Ssid-nwen iteț akk-d imekkasen d yir imdanen ?


Ay nya-izey, wa fongu da mate kaŋ araŋ go kaŋ Irikoy n'araŋ ce. A mana ndunnya wo laakalkooni boobo, wala dabarikooni boobo, wala darzante boobo ce bo. 	 Walit ay atmaten, kunwi iwumi d-yessawel Sidi Ṛebbi : ur llin gar-awen aṭas n wid yesɛan tamusni n ddunit, ur llin aṭas n wid yesɛan imukan ɛlayen, ur llin daɣen aṭas inaṣliyen yesɛan lqima tameqqrant ;


A talibey tu ka ne a se: «Day man no boro ga du buuru ganji wo ra kaŋ ga borey wo kungandi?» 	 Inelmaden-is rran-as-d : Ansi ara ɣ-d-yekk weɣṛum ara ten-yesseṛwun deg wemkan-agi yexlan ?


ka ne: «Ifo se bora din go ga salaŋ ya-cine? A goono ga Irikoy kayna. May no gonda dabari kaŋ ga zunubey yaafa, kala afolloŋ, nga Irikoy?» 	 Amek armi yessaweḍ a d-yini imeslayen-agi ? Wagi d lekfeṛ ! Anwa i gzemren ad yeɛfu ddnubat anagar Sidi Ṛebbi ?


D'ay _hinne__ no ga seeda ay boŋ se, ay seeda si tabbat. 	 Ma yella d nekk kan i d icehden ɣef yiman-iw cchada-inu ur tețwaqbal ara.


D'a di a mo, haciika ay ga ne araŋ se, farhã kaŋ a ga te daranta kaŋ margu din sabbay se ga bisa wo kaŋ a ga te wayga cindi yagga kaŋ yaŋ mana daray din se. 	 A wen-iniɣ tideț : ma yufa-ț, ad ifṛeḥ yis akteṛ n țesɛa uțesɛin-nni nniḍen ur neɛṛiq ara.


I ga alaamey wo no cimandikoy se: i ga follayyaŋ gaaray ay maa ra, i ga salaŋ da deene tajiyaŋ, 	 Atnah lbeṛhanat ara xeddmen wid yețțamnen yis-i : S yisem-iw ad ssufuɣen leǧnun, ad heddṛen timeslayin nniḍen,


Haciika, haciika ay ga ci araŋ se: boro kaŋ ga bora kaŋ ay donton ta g'ay ta. Bora kaŋ g'ay ta mo ga nga kaŋ n'ay donton ta.» 	 A wen-iniɣ tideț : win iqeblen win ara d-ceggɛeɣ d nekk i geqbel, win ara yi-qeblen yeqbel win i yi-d-iceggɛen.


Araŋ ma ciya ay dondonkoyaŋ, sanda mate kaŋ cine ay mo go Almasihu wane. 	 Ɛandet-iyi am akken țɛanadeɣ Lmasiḥ.


Boro kaŋ gonda hanga ma maa haŋ kaŋ Biya goono ga ci Almasihu margey se. Boro kaŋ te zaama, nga se no ay ga no a ma ŋwa fundi tuuro gaa, kaŋ go Irikoy Paradiso* ra.» 	 Win yesɛan imeẓẓuɣen, ad ismeḥses i wayen i d-iqqaṛ Ṛṛuḥ n Ṛebbi i tejmuyaɛ n watmaten : win ara yeṭṭfen deg-i alamma ț-țaggara, a s-fkeɣ ad yečč si ttejṛa n tudert yellan di lǧennet.


Waato kaŋ i furo hiyo ra, hawo kani. 	 Ulin ɣer teflukt di sin, dɣa yers waḍu-nni.


I n'ay bina yeenandi, da araŋ waney mo. Araŋ ma boro woone yaŋ dumi beeray di. 	 axaṭer hednen ul-iw d wulawen nwen. Ilaq a nissin a nefk lqima i yergazen am wigi.


Ay farhã kaŋ Istifana nda Fortunatus da Akayos kaa, zama araŋ faajo kaŋ n'ay di, ngey wo n'a kaa. 	 Aql-i feṛḥeɣ mi d-usan Stifanas, Furtunatus akk-d Axaykus ; feṛḥeɣ yis-sen am akken d kunwi.


Araŋ ma si te tooru ganakoyaŋ mo, mate kaŋ cine i boro fooyaŋ te, mate kaŋ a go hantumante ka ne: «Jama goro ganda zama ngey ma ŋwa ka haŋ, i tun mo zama ngey ma fooru se.» 	 Ur țțilit ara am wid iɛebbden ssadaț akken xeddmen kra seg-sen, axaṭer am akken yura di tira iqedsen : Yeqqim wegdud ad yečč ad isew, mi gfukk yekker ad yezhu, ad yecḍeḥ.


Zama kurnye ga wande may mate kaŋ cine Almasihu ga nga marga may. Nga bumbo mo no ga ti gaahamo faabakwa. Gaahamo din no ga ti Almasihu marga. 	 Axaṭer argaz d aqeṛṛuy ɣef tmeṭṭut-is, am akken yella Lmasiḥ d aqeṛṛuy ɣef tejmaɛt n imasiḥiyen ; Lmasiḥ d amsellek n tejmaɛt-agi yellan d lǧețța-s.


Kali koyo ne: ‹Ifo no ay ga te? To. Ay g'ay izo donton, nga kaŋ ay ga ba gumo. Hambara i g'a beerandi.› 	 Amɛellem-nni n tfeṛṛant yenna : « d acu ara xedmeɣ tura ? A sen ceggɛeɣ mmi ameɛzuz , ahat nețța a t-qadṛen ! »


Amma wa naŋ araŋ sanney ma ciya: Oho, oho da hã'a, hã'a. Hay kulu mo kaŋ bisa yaadin, Ilaala* do no a fun. 	 Init « ih » ma ilaq aț-ținim ih, neɣ « xaṭi » ma ilaq aț-ținim xaṭi ; ayen akk ara ternum d zzyada, s ɣuṛ Cciṭan i d-ițas.


Zama waati kaŋ araŋ boro fo go ga ne: «Ay ya Bulos wane no!» Afo mo ma ne: «Ay wo Abolos wane no!» Manti Adam-ize alhaali no araŋ go ga te? 	 M'ara yini yiwen deg-wen : « nekk ddiɣ d Bulus », wayeḍ ad yini : « Nekk țekkiɣ d Abulus » ; eɛni ayagi mačči d lɛeqliya n ddunit ?


Iri Rabbi Yesu Almasihu gomno ma bara araŋ kulu banda. 	 Ṛṛeḥma n Ssid-nneɣ Ɛisa Lmasiḥ a d-ters fell-awen meṛṛa !


Amma iri ga bay naŋ kaŋ boro no, amma waati kaŋ Almasihu ga kaa, boro kulu si bay naŋ kaŋ boro no.» 	 Argaz-agi neẓra ansi-t, lameɛna Lmasiḥ asm'ara d-yas yiwen ur iẓerr ansi ara d-yekk.


Ay maa jinde fo mo kaŋ fun beena ra ka ne: «Ya ay borey, wa fatta a ra, zama araŋ ma si margu nd'a zunubey. Araŋ ma si du baa mo a balaawey ra. 	 Sliɣ i yiwet taɣect i d-yekkan seg igenni teqqaṛ : Effɣet seg-s ay agdud-iw, iwakken ur tɣellim ara di ddnub-is, iwakken ur kkun-id-țawḍent ara lmuṣibat ara d-yeɣlin fell-as.


M'i fay waani cimi ra. Ni Sanno ga ti cimi. 	 ?erz-iten di tideț ; d awal-ik i ț-țideț.


kala day haŋ kaŋ go araŋ se din araŋ m'a gaay kal ay ma kaa. 	 d acu kan, ṭṭfet di liman i tesɛam alamma uɣaleɣ-ed.


Waato kaŋ a na woodin ci, a na nga kambey da nga carawo cabe i se. Talibey binde farhã waato kaŋ i di Rabbi. 	 Akken i gsellem fell-asen isken asen-d ifassen-is akk-d yidis-is. Inelmaden feṛḥen aṭas imi walan Ssid-nsen.


Yesu tu ka ne i se: «Wa haggoy boro kulu ma si araŋ darandi. 	 Sidna Ɛisa yenna-yasen : Ɣuṛ-wat win ara wen-ikellxen !


Sanni ziibo ma si fun araŋ meyey ra, kala day sanni kaŋ ga boori, kaŋ ga boro gaabandi, mate kaŋ cine bora ga laami nd'a, zama a ma gomni no borey kaŋ yaŋ goono ga maa se. 	 Ur ilaq ara a d-iffeɣ yir wawal seg imi nwen, meɛna init-ed kan imeslayen iṣelḥen s wayes ara sfaydin wid ara sen-islen yerna ad nnernin di liman.


Amma Bulos kuuwa da jinde beeri ka ne: «Ma si hasaraw te ni boŋ se, zama iri kulu go ne.» 	 Lameɛna Bulus iɛeggeḍ s lǧehd is, yenna-yas : Eḥbes ! Ḥader aț-țenɣeḍ iman ik ! Aql-aɣ akk dagi.


Amma ay ne: Katiyaŋo kaŋ i te, i n'a te zama ngey ma kaŋ se no? Abada! Amma i katiyaŋo do faaba kaa dumi cindey se, ka Israyla* zukku a ma canse. 	 Acu ara d-iniɣ ihi ? Eɛni at Isṛail ɣlin iwakken ur țțuɣalen ara a d kkren ? Xaṭi ! Lameɛna s tuccḍa-nsen i wwḍen leǧnas nniḍen ɣer leslak. D annect-agi i d-issekkren tismin i wat Isṛail.


Filibos mo na nga meyo fiti ka sintin Irikoy Tira Hanna sanno wo gaa ka Yesu waazo te a se. 	 Dɣa Filbas s wawal-agi i gebda a s-ițbecciṛ lexbaṛ n lxiṛ yeɛnan Sidna Ɛisa.


Koyne, ifo no boro ga no kaŋ ga hin ka nga fundo fansa? 	 D acu ara yefk wemdan iwakken ad icafeɛ taṛwiḥt-is ?


Zama haŋ kaŋ asariya* si hin ka te, zama a gonda londibuunay Adam-ize daa laalo do, Irikoy na woodin te. A na nga bumbo Izo donton gaaham fo ra kaŋ ga hima zunubikooni wane. A kaa mo _zama a ma ciya sargay__ zunubi sabbay se, ka zunubi kaŋ go Adam-ize daa laalo ra ciiti k'a zeeri. 	 Ccariɛa n Musa ur tezmir ara aț-țeɣleb ddnub axaṭer ṭṭbiɛa-nneɣ tekkes-as tazmert. Ayen akken ur tezmir ara ccariɛa n Musa a t texdem, d ayen i gexdem Sidi Ṛebbi mi d-iceggeɛ Mmi-s s ṣṣifa n wemdan, i d-yusan s lǧețța am tin n yemdanen yellan meṛṛa d imednuben, iwakken ad yefk iman-is d asfel s wayes ara yeḥkem ɣef ddnub i ten-izedɣen.


Zama koyey manti humburkumay hariyaŋ no goy hanno teeko se, kala day goy laalo teeko se. Ni ga ba ma si humburu hinkoy, wala? To, kala ni ma hari hanno te, a ga saabu ni se mo. 	 Mačči d wid ixeddmen lxiṛ ara yaggaden imdebbṛen n lḥukuma meɛna d wid ixeddmen cceṛ. M'ur tebɣiḍ ara aț-țaggaḍeḍ lḥukuma, xdem ayen yelhan, a k-fken lehna.


Ni naŋ ay ma fundi fondey bay, ni g'ay toonandi nda bine kaani ni goonoyaŋo ra.› 	 Teldiḍ-iyi iberdan n tudert ; ul-iw yeččuṛ d lfeṛḥ imi tețțiliḍ yid-i.


Alaamayaŋ ga bara wayna da hando da handariyayzey ra. Ndunnya ra mo, ndunnya dumey ga bara bine saray ra. I laakal ga tun gumo teeko dunduyaŋ da hari bondayey sabbay se. 	 A d-tbanent licaṛat deg iṭij, deg waggur d yitran. Di ddunit, imdanen meṛṛa a ten-iffeɣ leɛqel, ur ẓerren ara d acu ara xedmen m'ara slen i ṣṣut n lemwaji d lebḥuṛ.


Koyne, manti Adamu no _Iblisi__ halli bo, wayboro no a halli, hal a na Irikoy lordo daaru. 	 mačči d Adem i geɣwa Cciṭan meɛna d ?ewwa i wumi ikellex f+ armi i tɛuṣṣa Sidi Ṛebbi,


Kaŋ Yesu goono ga koy Urusalima*, a na talibi way cindi hinka sambu k'i ye waani fonda boŋ. A ne i se: 	 Mi țeddun ad alin ɣer temdint n Lquds, Sidna Ɛisa iṭṭef tnac-nni inelmaden-is weḥḥed-sen, yenna yasen :


Gaa no, Yahudancey tu a se ka ne: «Alaama fo dumi no ni ga cabe iri se, kaŋ ni goono ga hayey wo te?» 	 Kkren wudayen nnan-as : D acu n lbeṛhan ara ɣ-d-tbeggneḍ akken a neɛqel lḥekma s wayes i txeddmeḍ annect-agi ?


Amma biya wane mana te sintina, kala day Adam-ize gaaham, woodin banda kala biya wane. 	 Mačči d amdan n ṛṛuḥ i d-yusan d amezwaru, meɛna d amdan n ddunit, amdan n ṛṛuḥ yerna-d deffir-es.


Amma a ne ay se: «Ma si ta ka woodin te! Ay wo ni tamtaray hangasin no, da ni nya-izey kaŋ ti annabey, da borey kaŋ yaŋ goono ga tira woone sanney gana mo. Ma sududu Irikoy se!» 	 meɛna yenna-yi-d : ?ader aț-țseǧdeḍ zdat-i axaṭer nekk d aqeddac n Sidi Ṛebbi am kečč am atmaten-ik lenbiya akk-d wid iḥerzen imeslayen n tektabt-agi, d Sidi Ṛebbi kan ara tɛebdeḍ !


Amma wa Almasihu beerandi k'a ciya Rabbi araŋ biney ra. Alwaati kulu araŋ ma bara soolante ka tu boro kulu se kaŋ ga daliili hã araŋ gaa, beeja kaŋ go araŋ ra sabbay se. Amma wa woodin te da lalabu nda humburkumay. 	 Ɛuzzet deg ulawen-nwen Lmasiḥ yellan d Ssid-nwen. Ilit dayem twejdem aț-țǧawbem s leɛqel d leqdeṛ i kra n wid i kkun-id-isteqsan ɣef wusirem nwen di Sidi Ṛebbi, iwakken ad ithedden wul-nwen ;


zama a sabbay se no Yahudance boobo koy ka Yesu cimandi. 	 Axaṭer ɣef ddemma-ines aṭas n lɣaci i sen iwexxṛen uɣalen umnen s Sidna Ɛisa.


Ay di karga kwaaray beeri mo da nga kaŋ go ga goro a boŋ. Beene nda ganda zuru a se, i mana du i se nangu mo. 	 Walaɣ daɣen yiwen ukersi n lḥekma ɛlayen d amellal akk-d Win yeqqimen fell-as, igenni d lqaɛa rewlen zdat-es ur sen-d-yeqqim ara wemkan.


Amma sohõ kaŋ araŋ ga Irikoy bay, wala a ga bisa ay ma ne Irikoy g'araŋ bay, mate no araŋ ga te ka bare ka ye ndunnya hayey do kaŋ gazanteyaŋ no, yaamoyaŋ mo no? Mate no araŋ ga te ka miila araŋ ma ye hayey din tamtara ra? 	 Lameɛna tura mi tessnem Ṛebbi, yerna nețța iḥseb ikkun d arraw-is, amek armi tebɣam aț-țuɣalem ɣer lɛaddat n zik ur nesɛi lmeɛna iwakken aț-țilim seddaw uzaglu-nsent ?


Zama i g'a daŋ dumi cindey kambey ra. Ngey mo g'a hahaara k'a fanta, ka tufa a gaa, 	 Ad ițțusellem ger ifassen n lkeffaṛ, ad ḍsen fell-as, ad kksen fell-as sser, a t-ssusfen.


Ni ma haggoy d'a mo fa, zama a murte iri sanney gaa gumo. 	 Ula d kečč ḥader iman-ik seg-s, axaṭer yețxaṣam-aɣ-d daymen deg wayen i nețbecciṛ.


Oho, ay ga te anniya hal ay dirawo banda araŋ ma du ka fongu nda hayey din alwaati kulu. 	 daymi i xeddmeɣ ayen iwumi zemreɣ iwakken ɣas mmuteɣ, a d-temmektim ayen akk i wen slemdeɣ.


Wala a mana halal ay se no ya te haŋ kaŋ ay ga ba d'ay haro? Wala ay gomni teeyaŋo se no ni goono ga futu?› 	 Eɛni ur zmireɣ ara ad xedmeɣ akken bɣiɣ s idrimen-iw ? Neɣ iɣaḍ-ik lḥal imi ur lliɣ ara d amecḥaḥ ?


I te yaadin k'i kulu gorandi. 	 Ṛuḥen sɣimen-ten akken i sen-d yenna.


Zama boro kulu kaŋ ga maa _Irikoy__ sanno, nga no bora mana ciya a ganako, a ga hima danga boro kaŋ goono ga nga moyduma alhaalo guna diji ra. 	 Axaṭer win yesmeḥsisen i wawal n Sidi Ṛebbi ur t-yexdim ara, icuba ɣer wemdan yețwalin udem-is di lemri akken yella.


Ya iri Rabbo d'iri Irikoyo, nin no to ni ma darza nda beeray da dabari ta. zama nin no ka hay kulu taka. Ni miila sabbay se no i go no, ni miila sabbay se mo no i taka. 	 Tuklaleḍ a Sidi Ṛebbi Illu-nneɣ, tamanegt d ccan akk-d lḥekma, imi d kečč i d Bab n txelqit, kra yellan s lebɣi-k i d-yețwaxleq.


Zama buuru kunkuni follonka go no, iri kaŋ ga ti iboobo, iri ciya gaaham folloŋ, zama iri kulu ga margu kunkuni follonka din gaa. 	 Imi yiwen n weɣṛum kan i gellan, ula d nukni nuɣal d yiwet n lǧețța ɣas akken deg waṭas yid-nneɣ i nella, axaṭer ntețț meṛṛa seg yiwen n weɣṛum.


Koyne, a ga naŋ i ma no borey kulu se, ikayney da ibeerey, arzakantey da talkey, burciney da bannyey, i ma du seeda ngey kambe ŋwaarey gaa wala i sukutey gaa. 	 Leɛqiṛa-nni tḥețțem ɣef yemdanen, meẓẓi neɣ meqqeṛ, d igellil neɣ d ameṛkanti, d akli neɣ d aḥeṛṛi, ad wwten ticṛaḍ deg ufus ayeffus neɣ deg unyir-nsen,


manti bine* ibaay laaley ra bo, danga dumi cindey cine kaŋ yaŋ si Irikoy bay. 	 ur ițmenni ara ayen icemten am akken xeddmen imejhal ur nessin ara Sidi Ṛebbi.


Irikoy bangandi annabey din se kaŋ manti ngey bumbey se no i n'a te bo, amma araŋ se no i na hayey din seeda. Sohõ Baaru Hanna waazukoy n'araŋ kabarandi nd'ey, Biya Hanno do kaŋ Irikoy donton a ma fun beena ra. Hayey din binde, malaykey* ga ba ngey ma faham d'ey gumo. 	 Ițțubeggen-asen-d belli mačči i nutni, meɛna i kunwi i d-xebbṛen ayagi. D ayen i wen-d-xebbṛen tura wid ițbecciṛen lexbaṛ n lxiṛ, s tezmert n Ṛṛuḥ iqedsen i d-ițțucegɛen seg igenni. Ula d lmalayekkat bɣant ad walint annect-agi.


Ay di birni hananta mo, kaŋ ti Urusalima* tajo. A go ga zumbu ka fun Irikoy do beena ra, soolante nda taalamyaŋ sanda wayhiiji nga kurnyo sabbay se. 	 Walaɣ tamdint iqedsen tṣubb-ed seg igenni tekka-d s ɣuṛ Sidi Ṛebbi, ț-țagi i ț-țamdint n Lquds tajdiṭ, thegga am teslit icebbḥen iman-is i yesli.


I na komko hinka kanji Yesu banda mo, afa a kambe ŋwaaro gaa, afa mo a kambe wow gaa. 	 Semmṛen daɣen sin yemcumen, yiwen ɣer uyeffus-is wayeḍ ɣer uẓelmaḍ-is.


Zama manti nda carmaykomey jandey ganayaŋ no iri n'araŋ bayrandi nd'iri Rabbi Yesu Almasihu dabaro d'a kaayaŋo, amma iri ya seedayaŋ no kaŋ yaŋ di Yesu beera mo-da-mo. 	 Mačči ț-țimucuha i wen-d newwi mi i wen-d-neḥka ɣef tezmert n Ssid-nneɣ Ɛisa Lmasiḥ ț-țuɣalin-is, meɛna s wallen-nneɣ i nwala tamanegt-is.


Araŋ ma dogonay da bakaraw cabe care se. Wa care yaafa, mate kaŋ cine Irikoy mo n'araŋ yaafa Almasihu ra. 	 Ilit d iḥninen msamaḥet wway gar-awen, akken i wen-isemmeḥ Sidi Ṛebbi s Lmasiḥ.


Za mo bo a ye ka furo Irikoy windo ra. Borey kulu goono ga kaa a do, a goro mo k'i dondonandi. 	 azekka-nni, ssbeḥ zik yuɣal ɣer lǧameɛ iqedsen. Lɣaci meṛṛa uzzlen-d ɣuṛ-es. Sidna Ɛisa yeqqim gar-asen, yebda yesselmad iten deg ufrag n lǧameɛ.


Da mo araŋ ga garaw no ngey se kaŋ yaŋ araŋ gonda beeje i gaa araŋ ga du a, saabuyaŋ woofo no araŋ se? Baa zunubikooney ga garaw no zunubikooniyaŋ se hal i ma ye ka du mate kaŋ i no din. 	 Ma yella tṛeṭṭlem i wid kan i teẓram a wen-d-rren, d acu i trebḥem ɣer Sidi Ṛebbi ? Imcumen daɣen ṛeṭṭlen i imddukal-nsen iwakken ad afen aṛeṭṭal ula d nutni.


Zama windi kulu gonda nga cinakwa, amma hay kulu cinakwa ga ti Irikoy. 	 Axaṭer yal axxam yella win i t-yebnan, ma d win i d-ixelqen kra yellan, d Sidi Ṛebbi.


Cin si te noodin koyne, i sinda fitilla kaari wala wayno kaari mo laami, zama Rabbi Irikoy g'i no kaari. I ga may mo ka koy hal abada abadin. 	 Ur yețțuɣal a d-yili ṭṭlam ur țeḥwiǧin tafat n teftilt, ur țeḥwiǧin tafat n yiṭij axaṭer d Sidi Ṛebbi s yiman-is ara ten-inewwṛen s tafat-is, yerna ad ḥekmen yid-es i dayem.


Man laakalkooni? Man hantumko? Man zamana wo kakawko? Manti Irikoy na ndunnya wo laakalo himandi saamotaray no? 	 Anda-t uɛeqli ? Anda-t umusnaw ? Anda-t uḥṛic ara d-isfehmen ayen ideṛṛun di lǧil-agi ? Ur d-isbeggen ara Sidi Ṛebbi belli tamusni n ddunit-agi d lehbala ?


Amma da boro kaŋ si dambangu ga asariya farilley gana, manti Irikoy g'a dambanguyaŋ-jaŋa lasaabu sanda dambanguyaŋ no? 	 Win ur neḍhiṛ ara, itebɛen ccariɛa, eɛni ur ițwaḥsab ara ɣer Sidi Ṛebbi am akken yeḍheṛ ?


«I meyey to da laaliyaŋ da forti mo.» 	 Imawen-nsen ččuṛen d ddeɛwat n cceṛ ț-țeṛzeg.


Wayboro fooyaŋ ye ka du ngey buukoy kaŋ yaŋ tun koyne. Amma boro fooyaŋ bu barzu karyaŋ ra, i mana yadda ngey ma fun kambe zama ngey ma du tunandiyaŋ kaŋ ga boori ka bisa afa din. 	 Kra n tilawin walant wid i sent-yemmuten uɣalen-d si ger lmegtin, wiyaḍ țwaqehṛen meɛna ur qbilen ara ṛṛeḥma n yemdanen iwakken ad sɛun ḥeggu n tideț.


Amma boro ga du siyaŋ waati kaŋ ni ibaay laaley ga ni candi ka te ni se kumsay. 	 Lameɛna yal yiwen deg-nneɣ yețɛedday deg ujeṛṛeb axaṭer d ccehwat n tnefsit-nneɣ i ɣ-ițɣuṛṛun.


Zama borey kaŋ yaŋ Irikoy bay za doŋ, ngey mo a waadu i ma bare ka saba nda nga Izo himando, hal a ma ciya hay-jine nya-ize boobo game ra. 	 Axaṭer wid akk i gextaṛ Sidi Ṛebbi si zik, iqsed si tazwara a ten-yerr am Mmi-s iwakken Mmi-s agi ad yili d amenzu n waṭas n watmaten.


Amma talibi fo go no Damaskos, kaŋ a maa ga ti Hananiya. Rabbi mo ne a se bangayyaŋ ra: «Hananiya!» Nga mo ne: «Ay neeya, ya Rabbi.» 	 Di temdint n Dimecq, yella yiwen unelmad isem-is Ananyas ; Sidi Ṛebbi yessawel-as-d deg uweḥḥi, Ananyas yerra-yas : Aql-iyi a Sidi.


Ay di kargayaŋ mo. Boroyaŋ mo goono ga goro i boŋ. I na ciiti daŋ i kambey ra. Ay di mo borey kaŋ yaŋ i n'i boŋey sode Yesu seeda sabbay se da Irikoy sanno sabbay se, da borey kaŋ yaŋ mana sududu alman laala wala a himando se mo. I mana a seeda ta ngey sukutey wala ngey kambey gaa mo. Borey din ye ka funa ka koytaray ŋwa Almasihu banda jiiri zambar fo. 	 Mbeɛd ayagi, walaɣ ikursiyen n lḥekma, yețțunefk i wid yeqqimen fell-asen ad ḥasben ; walaɣ leṛwaḥ n wid iwumi țwakksen iqeṛṛay ɣef ddemma n tideț n Ɛisa Lmasiḥ akk-d wawal n Sidi Ṛebbi. Walaɣ daɣen wid ur neqbil ara ad seǧǧden zdat leɛqiṛa akk-d lmeṣnuɛ-is, wid ur neqbil ara ticṛeṭ-ines ɣef wunyir-nsen neɣ ɣef yifassen-nsen. Uɣalen-d ɣer tudert, ad ḥekmen akk-d Lmasiḥ alef iseggasen.


Zama boro bina ra no miila laaley yaŋ ga fun, da zina* kulu dumi, da zaytaray, da boro wiyaŋ, 	 Axaṭer si zdaxel n wul-is i d-țeffɣen yir ixemmimen : asefsed, tukerḍa, timegṛaḍ,


Ay, Yakuba, ay ya Irikoy da Rabbi Yesu Almasihu bannya no. Ay go ga tira wo hantum dumi way cindi hinka se kaŋ yaŋ go say-sayante ndunnya ra. Ay go g'araŋ fo. 	 Nekk Yeɛqub aqeddac n Sidi Ṛebbi akk-d Sidna Ɛisa Lmasiḥ, sslam-iw i tnac leɛṛac n wegdud n Sidi Ṛebbi yenwezzaɛen di ddunit meṛṛa !


Cino beeri, mo maan boyaŋ. Iri ma kubay te-goyey kaa ka furu, iri ma annura wongu jinayey daŋ. 	 Qṛib ad yekfu yiḍ, ițeddu ad yali wass, a ndeggeṛ akkin ɣef yiman-nneɣ lexdayem n ṭṭlam, a nerfed leslaḥ s wayes ara neddu di tafat.


hal araŋ cimbeero ma si bara boro laakal boŋ, amma a ma bara Irikoy dabaro boŋ. 	 Akka, liman-nwen ur yețrus ara ɣef tmusni n yemdanen, meɛna ɣef tezmert n Sidi Ṛebbi.


Haŋ kaŋ ga boori ga ti boro ma si ham ŋwa, wala a ma si duvan* haŋ, wala mo a ma si hay kulu te kaŋ ga naŋ ni nya-izo ma kati. 	 Iwakken ur tețțiliḍ ara d sebba n uɣelluy n gma-k, xḍu i lmakla n weksum immezlen i ssadaț neɣ tissit n ccṛab, d wayen akk izemren ad yesseɣli gma-k di ddnub.


Albarkanteyaŋ no araŋ moy, zama i go ga di, araŋ hangey mo, zama i go ga maa. 	 Ma d kunwi amarezg-nwen ! Axaṭer allen-nwen țwalint, imeẓẓuɣen nwen sellen.


Zeyaŋo din boŋ mo no Yesu ciya tabbatandiko alkawlo se kaŋ bisa afa din booriyaŋ. 	 Ɛisa, d nețța i ɣ-iḍemnen lɛahed yifen amezwaru.


Zama araŋ do no Rabbi sanno sintin ka yooje, hal a koy Masidoniya nda Akaya ra. Day manti Masidoniya nda Akaya ra hinne no bo, amma araŋ Irikoy cimandiyaŋ baaro koy naŋ kulu, hal iri si hay kulu ci koyne. 	 Axaṭer s ɣuṛ-wen, lexbaṛ n lxiṛ iwweḍ mačči kan ɣer tmura-agi, meɛna slan s liman-nwen di Sidi Ṛebbi di mkul amkan. Daymi fiḥel a d-nemmeslay fell-awen.


ka ne: «Da day ni bay zaari woone ra, ni bumbo, hari kaŋ ga tabbat baani se! Amma sohõ i n'i tugu ni se. 	 yenna : A tamdint n Lquds ! Lemmer teẓriḍ ass-agi ayen ara m-d-ifken lehna ! Lameɛna tura ayagi yeffer ɣef wallen-im !


Amma nyaŋo tu ka ne: «Manti yaadin no. I ga ne a se Yohanna.» 	 Dɣa tenṭeq-ed yemma-s tenna-yasen : Xaṭi ! A s-nsemmi Yeḥya !


k'i hã ka ne: «Woone araŋ ize no, kaŋ araŋ ga ne araŋ n'a hay danaw? Mate no a te ka di sohõ?» 	 Steqsan-ten nnan-asen : Argaz-agi, ț-țideț d mmi-twen ? D ṣṣeḥ ilul-ed d aderɣal ? Amek armi i guɣal yețwali tura ?


Araŋ ma si Biya _Hanno__ ganji nga goyo. 	 Ur snusut ara tafat n Ṛṛuḥ iqedsen ;


Zama araŋ ma bonkooney ham ŋwa, da wongu nyaŋey, da gaabikooney, da bariyey, d'i kaarukoy, da borey kulu ham, burciney da tamey, ibeerey da ikayney.» 	 iwakken aț-țeččem aksum n igelliden, aksum n lɛeskeṛ d wid iḥekkmen fell-asen, aksum n iɛewdiwen d wid i ten-irekben, aksum n yemdanen, ama d iḥeṛṛiyen ama d aklan, s umeqqran s umeẓyan.


Yaamaryaŋ sanni fooyaŋ go no mo iboobo kaŋ Yohanna goono ga Baaru Hanna waazu nd'a jama se. 	 Yeḥya ițbecciṛ i lɣaci lexbaṛ n lxiṛ, inehhu-ten s waṭas n yimeslayen nniḍen.


Yesu tun ka kay ka ne a se: «Waybora, man i go? Boro kulu mana ni ciiti ka zeeri?» 	 Dɣa yerfed allen-is, yenna-yas : A tameṭṭut, anda-ten widak-nni i d-icetkan fell-am ? Ulac win iḥekmen fell-am ?