Nga mo ga ne: ‹Ay ga ne araŋ se: ay si bay nangu kaŋ no araŋ fun. Ya araŋ goy laalo teekoy, wa fay d'ay.› 	 Nețța a wen-d-yerr : Nniɣ-awen ur kkun-ssineɣ ara, beɛdet akkin fell-i a kunwi ixeddmen cceṛ !


Waato kaŋ a go dirawo ra mo, a bannyey kuband'a ka ne a se: «Ni izo gonda fundi!» 	 ɣer wexxam-is. Mi gteddu ɣer wexxam, mmugren-t-id iqeddacen-is nnan-as : Mmi-k yeḥla !


Yaadin mo no buukoy tunyaŋo ga te d'a: i ga gaaham duma fumbi ra, Irikoy g'a tunandi haŋ kaŋ si hin ka fumbu! 	 Akka ara tedṛu asm'ara d-ḥyun lmegtin. Lǧețța m'ara tekcem akal, trekku ; meɛna m'ara d-teḥyu ur tețțuɣal ara aț-țerku.


Boro kulu kaŋ gonda hanga kaŋ ga maa, a ma maa!» 	 Smeḥset-ed mliḥ, ma tesɛam imeẓẓuɣen isellen !


Yaadin no iri mo. Waato kaŋ iri go zankayaŋ, iri go tamtaray ra ndunnya hayey se. 	 Akken daɣen ula d nukni asmi nella meẓẓiyit, nɛac seddaw leḥkum n leqwanen n ddunit,


I goono ga ne ngey ga Irikoy bay, amma i goyey do no i goono g'a ze. Fanta hariyaŋ no, murtanteyaŋ, kaŋ yaŋ si hin ka goy hanno kulu te. 	 Imdanen-agi qqaṛen nessen Ṛebbi, meɛna cceṛ i xeddmen yesbeggin-ed belli ur t-ssinen ara, ɛuṣan Sidi Ṛebbi xeddmen anagar wayen yekṛeh, ur zmiren ara ad xedmen ayen yelhan.


araŋ ga ne bora kaŋ Baaba fay waani ka donton ndunnya ra se: ni goono ga Irikoy kayna, zama ay ne ay ya Irikoy Izo no? 	 amek armi teqqaṛem fell-i keffṛeɣ mi d-nniɣ « nekk d Mmi-s n Ṛebbi, » eɛni mačči d Baba i yi-ixtaṛen, i yi-d-iceggɛen ɣer ddunit ?


Boro kulu si hin ka may koy hinka se. Kal a ma wangu afa, ka ba afa, wala a ma mo ye afa gaa, ka donda afa. Araŋ si hin ka may Irikoy da arzaka se care banda. 	 Ur izmir yiwen ad iqdec ɣef sin imɛellmen deg yiwet n tikkelt. Ma iḥemmel yiwen, ad ikṛeh wayeḍ ; ma yeṭṭef deg yiwen, ad iḥqeṛ wayeḍ. Ur tezmirem ara ihi aț-țɛebdem Ṛebbi akk-d idrimen !


Araŋ ma salaŋ, araŋ ma te mo, danga boro kaŋ yaŋ i ga ciiti nda asariya kaŋ ga burcinandi. 	 Ilaq aț-țeẓrem belli Sidi Ṛebbi a kkun-iḥaseb s ccariɛa-ines yețțaken tilelli ɣef kra n wayen i tețmeslayem d wayen i txeddmem ;


Woodin sabbay se no ay n'a donton araŋ do, zama araŋ ma du k'iri gora bay, a m'araŋ biney gaabandi mo. 	 Ɣef wannect-agi i wen-t-in ceggɛeɣ iwakken a wen-n-yawi lexbaṛ-nneɣ yerna ad ihedden ulawen-nwen.


Araŋ ga ne: ‹D'iri go no iri kaayey jirbey ra, doŋ iri si margu nd'ey ka annabey wi.› 	 teqqaṛem lemmer i nɛac di zzman n lejdud-nneɣ, tili ur neqbil ara a nțekki yid-sen deg ussizel n idammen n lenbiya.


Ma si deeni arkusey gaa, amma m'i yaamar danga ni baaba cine. Arwasey mo danga ni nya-izeyaŋ cine, 	 Ur țlummu ara ɣef wemɣaṛ s leɛyaḍ, meɛna nhu-t am akken d baba-k ; enhu daɣen ilmeẓyen am akken d atmaten-ik,


Zama nda boro fo kaa kaŋ go ga Yesu waani fo waazu te, kaŋ manti iri wano, wala nd'araŋ go ga biya waani fo ta, kaŋ araŋ man'a ta doŋ, wala Baaru Hanno waani fo, kaŋ araŋ mana yadda nd'a doŋ, ikulu araŋ go mo ga suuru nd'ey hal a ma boori! 	 Amek armi tḥessem i wid i wen-ibeccṛen Ɛisa nniḍen ur nelli d win akken i wen-nbecceṛ nukni ; amek tqeblem ṛṛuḥ iqedsen nniḍen ur nelli ara d win s wayes i tesṭerḥbem di tazwara neɣ lexbaṛ n lxiṛ nniḍen ixulfen win akken i wen-nbecceṛ ?


‹Baa araŋ kwaara kusa kaŋ lamba iri cey gaa, iri g'a kokobe araŋ gaa. Kulu nda yaadin wa bay kaŋ Irikoy koytara kaa ka maan.› 	 « a nezwi ula d aɣebbaṛ n taddart-nwen i d-ineṭḍen deg yiḍaṛṛen nneɣ, meɛna ḥṣut belli tageldit n Ṛebbi tewweḍ-ed ɣuṛ-wen.


Hay kulu kaŋ ga ti Baaba wane, ay wane no. Woodin sabbay se no ay ne cimi Biya din ga sambu ay waney ra k'araŋ kabarandi nd'ey. 	 Ayla n Baba d ayla-w ula d nekk. Daymi i wen-d-nniɣ s ɣuṛ-i ara d-yawi wayen akk ara wen-d-yini.


A ne i se: «Araŋ wo ganda no araŋ fun, ay wo beene. Araŋ wo ndunnya wo wane yaŋ no. Ay wo manti ndunnya wo wane no. 	 Sidna Ɛisa yerra-yasen : Kunwi n lqaɛa nekk n igenwan ; kunwi n ddunit-agi nekk mačči-yines.


Amma ay ga ne araŋ se: Iliya jin ka kaa, i te a se mo haŋ kaŋ kaan ngey se, mate kaŋ i hantum a boŋ.» 	 Aql-i nniɣ-awen : Ilyas yusa-d, xedmen deg-s akken bɣan, am akken yețwakteb fell-as di tira iqedsen.


Woodin banda no i hã ngey ma du bonkooni. Irikoy mo na Sawulu, Cis izo, no i se, Benyamin kunda no, _kaŋ na koytaray ŋwa__ jiiri waytaaci. 	 Dɣa ssutren i Sidi Ṛebbi a sen-d-yefk agellid ; yefka-yasen-d Caɛul, mmi-s n Qic n wedrum n Benyamin, yuɣal d agellid fell-asen azal n ṛebɛin iseggasen.


Amma da boro fo baa si nd'a, i ma saalay kaa bora din gaa. 	 meɛna ma yella inkeṛ-it, iban belli ur yețwaqbel ara ɣer Sidi Ṛebbi.


D'araŋ ga ba care, woodin do no borey kulu ga bay kaŋ araŋ ya ay talibiyaŋ no.» 	 Ma temyeḥmalem wway gar awen, lɣaci meṛṛa a kkun-ɛeqlen belli d inelmaden-iw i tellam.


A wane suba, a di Yesu goono ga kaa nga do. A ne: «Guna Irikoy feej'izo kaŋ ga ndunnya zunubey sambu! 	 Azekka-nni, Yeḥya iwala Sidna Ɛisa iteddu-d ɣuṛ-es, yenṭeq s ṣṣut ɛlayen : Atan Izimer n Ṛebbi, d win ițekksen ddnub n ddunit.


I n'a hã ka ne: «Ifo se no ni goono ga baptisma* te, da ni manti Almasihu, ni manti Iliya*, ni manti annabo din mo?» 	 rnan steqsan-t nnan-as : Imi ur telliḍ ara d Lmasiḥ neɣ d nnbi Ilyas neɣ d nnbi nniḍen, iwacu ihi i tesseɣḍaseḍ lɣaci deg waman ?


I ma si n'i zay mo, amma i ma ngey boŋ cabe naanaykoyyaŋ, hal i ma Irikoy iri Faabakwa boŋ dondonandiyaŋo boriyandi borey jine hay kulu ra. 	 ilaq ur ten-țțakren ara meɛna ad ilin d wid imeɛnen i deg yella laman, iwakken aselmed n Sidi Ṛebbi amsellek-nneɣ ad yesɛu ccan.


Amma Bulos na Sila suuban, nga nd'a koy. Nya-izey mo n'i talfi Rabbi gomno gaa. 	 ma d Bulus yextaṛ Silas ad iddu yid-es. Atmaten n tejmaɛt wekklen-t i ṛṛeḥma n Sidi Ṛebbi, dɣa iṛuḥ.


Amma baa d'iri no, wala nda malayka* fo kaŋ fun beene no ga kaa ka waazu araŋ se baaru hanno fo kaŋ waana wo kaŋ iri jin ka waazu araŋ se, a koy ma ciya laalante. 	 ?as a lukan d nukni, neɣ d lmelk ara d-yasen seg igenni a wen-d ibbecceṛ lexbaṛ n lxiṛ yemxalafen ɣef win i wen-d-nbecceṛ si tazwara, atan ad yețwanɛel !


Zama waato kaŋ zunubi du daama lordo do, a n'ay halli. Lordo din do mo no zunubi n'ay wi. 	 axaṭer ddnub yufa abrid, s lameṛ-agi n ccariɛa dɣa ixdeɛ-iyi, yewwi-yi ɣer lmut.


A na zankey ganday ka nga kambey dake i boŋ, ka albarka daŋ i gaa. 	 Imiren issuden-iten, yessers ifassen-is fell-asen, dɣa iburek-iten.


Ay go ga salaŋ da boro misa, gazeyaŋo kaŋ go araŋ Adam-ize daa laala gaa sabbay se. Mate kaŋ cine waato din araŋ n'araŋ gaaham jarey nooyandi sanda bannyayaŋ ziibi se, da laala se ka koy to laala boobo teeyaŋ gaa, yaadin mo no sohõ kal araŋ m'araŋ gaaham jarey nooyandi i ma ciya bannyayaŋ adilitaray se ka koy to hananyaŋ gaa. 	 Tura a wen-d-hedṛeɣ s lɛeqliya nwen iwakken aț-țfehmem axaṭer annect-agi yewɛeṛ i lefhama. Am akken tsellmem iman-nwen zik d aklan i lɛaṛ iwakken aț-țxedmem lɛaṛ, tura sellmet iman-nwen d aklan i lḥeqq d ṣṣwab iwakken aț-țeṣfu tudert-nwen.


Iri mo goono ga waazu araŋ se Baaru Hanna wo: alkawlo kaŋ Irikoy sambu iri kaayey se, 	 Daymi, nukkni tura newwi yawen-d lexbaṛ-agi n lxiṛ. Ayen akken i gewɛed Sidi Ṛebbi i lejdud nneɣ, yedṛa-d tura gar-aneɣ, nukkni yellan d dderya-nsen.


Laaliyaŋ kulu si no koyne. Irikoy nda Feej'izo karga ga goro a ra, a tamey mo ga may a se. I ga di a moyduma, 	 Ur tețțuɣal ara a d-ili deɛwessu, akersi n lḥekma n Sidi Ṛebbi d Izimer ad yili di temdint, iqeddacen-is a t-ɛebbden,


Ay go i ra, ni mo go ay ra, zama i ma margu ka te afolloŋ lok, hala ndunnya ma bay kaŋ ni n'ay donton, ni ga ba r'ey mo, danga mate kaŋ cine ni ga ba ay. 	 nekk deg-sen, kečč deg-i. Ad uɣalen akk d yiwen, iwakken at ddunit meṛṛa ad setɛeṛfen belli d kečč i yi-d-iceggɛen, yerna tḥemmleḍ-ten akken i yi tḥemmleḍ !


ka talibey no bine-gaabi, k'i yaamar ka ne i ma mo ye cimi fondo wo gaa. I ma bay mo kaŋ a ga tilas iri ma taabi boobo haŋ hal iri ga furo Irikoy koytara ra. 	 iwakken ad sǧehden ulawen n inelmaden. Nehhun-ten ad ṭṭfen di liman, qqaṛen-asen : S waṭas n leɛtab ara nekcem ɣer ddewla n Sidi Ṛebbi.


Amma araŋ ra bora kaŋ ga ti albeeri ka bisa ikulu, nga no ga ciya araŋ se bannya. 	 Ameqqran deg-wen, d win iqeddcen fell-awen.


Amma iri g'araŋ lordi, nya-izey, iri Rabbi Yesu Almasihu maa ra, araŋ ma fay da nya-ize kulu kaŋ goono ga hawfunay goray te, kaŋ manti nda dondonandiyaŋey kaŋ araŋ ta iri do. 	 Ay atmaten a kkun-nenhu s yisem n Sidna Ɛisa Lmasiḥ : sbeɛdet iman-nwen ɣef atmaten imeɛdazen, ițɛicin akken bɣan, mačči am akken i wen-t-nesselmed.


Oho, ya Baaba, zama yaadin no ga kaan ni se. 	 Ih a Baba Ṛebbi ! Ḥemmdeɣ-k imi d wagi i d lebɣi-k.


Zama iri go ga maa baaru kaŋ araŋ game ra boro fooyaŋ goono ga hawfunay goray te. I si ga goy baa kayna, amma kawlanteyaŋ no. 	 Axaṭer nesla belli llan gar-awen imeɛdazen ur nebɣi ara ad xedmen meɛna ggaren iman-nsen di lecɣal i ten-ixḍan.


I te jirbiyaŋ noodin, gaa no laakal kanay ra no nya-izey n'i sallama i ma ye borey kaŋ yaŋ n'i donton do. 	 Mi sɛeddan dinna kra n wussan, serrḥen-asen watmaten ad uɣalen di lehna ɣer wid i ten-id-iceggɛen ;


Yesu ne: «Hala baa araŋ mo, araŋ sinda fahamay no koyne? 	 Sidna Ɛisa yenna i inelmaden-is : Eɛni ula d kunwi txuṣṣ-ikkun lefhama ?


Yesu ne a se: «D'ay ga ba a ma goro kal ay ma kaa, a si ni guna. Nin ya m'ay gana day!» 	 Sidna Ɛisa yenna-yas : Ma bɣiɣ ad yidir alamma d asm'ara d-uɣaleɣ, d acu i k yecqan ? Kečč tbeɛ-iyi-d !


Amma araŋ ma si ta i m'araŋ ce Alfa, zama araŋ alfaga ya afolloŋ no, araŋ mo care nya-izeyaŋ no. 	 Ma d kunwi ɣuṛ-wat a wen qqaṛen : « a Sidi » axaṭer d atmaten i tellam yerna yiwen kan i d Ssid-nwen.


Baa sohõ i na deesi dake tuurey tiksey gaa. Yaadin gaa, tuuri kulu kaŋ siino ga ize hanno hay, i g'a wi k'a catu danji ra. 	 Ațan ihi tcaquṛt thegga ɣer izuṛan n ttjuṛ, yal ttejṛa ur d-nețțak ara lfakya lɛali, aț-țețwagzem, aț-țețwaḍeggeṛ ɣer tmes.


Teeko ra takahari kaŋ yaŋ gonda fundi, i kanandi hinza ra afo bu. Hiyey ra mo kanandi hinza ra, kanandi fo halaci. 	 țelt n wayen yețɛicin di lebḥeṛ yemmut, țelt daɣen n lbabuṛat negren.


Bulos ne: «Ay nya-izey, ay mana bay me hala nga no ga ti alfaga beero. Zama i n'a hantum ka ne: ‹Ni ma si sanni yaamo ci ni jama jine bora boŋ.› » 	 Bulus yenna-yasen : Ur ẓriɣ ara ay atmaten belli d nețța i d lmuqeddem ameqqran, axaṭer yura di ccariɛa : Ur țekkes ara leqdeṛ ɣef lḥakem n wegdud-ik.


zama a ma ciiti te borey kulu se ka borey kulu kaŋ wangu Irikoy zeeri mo ngey Irikoy wangay goyey kaŋ i te Irikoy wangay ra sabbay se, da sanni yaamey kulu kaŋ zunubikooney kaŋ yaŋ ti Irikoy wangey salaŋ a boŋ sabbay se.» 	 iwakken ad iḥaseb imdanen meṛṛa, ad iɛaqeb imcumen ur ten-tḍuɛ ara, ɣef yir lecɣal-nsen, ɣef rregmat i d-ssufuɣen yemcumen-agi seg yimawen-nsen .


ka ne: ‹Kokor banda borey wo, kaŋ guuru folloŋ hinne no i te, ni na in d'ey kulu sasabandi, iri kaŋ yaŋ maa zaari taabo kulu da wayna konni forta.› 	 Ixeddamen-agi ineggura xedmen yiwet n ssaɛa kan, txellṣeḍ ten am nukkni yenɛețțaben ass kamel i wezɣal ?


Ay ga ne araŋ se: ‹Boro kulu kaŋ gonda, nga se no i ga no. Amma boro kaŋ sinda, i ga ta a gaa baa haŋ kaŋ a gonda. 	 Yerra-yasen : Nniɣ-awen : win yesɛan a s nernu, ma d win ur nesɛi ara a s nekkes ula d ayen i gɣil yesɛa-t.


Amma Yesu, zama a bay nga boŋ se kaŋ nga talibey goono ga guunu-guunu woodin boŋ, a ne i se: «Woodin ga naŋ araŋ ma harta no? 	 Sidna Ɛisa, mi geẓra inelmaden is sgermuden wway gar-asen ɣef wayen i d-yenna, yenna-yasen : Iqṛeḥ-ikkun lḥal ?


Aser kunda ra, zambar way cindi hinka; Naftali kunda ra, zambar way cindi hinka; Manasse kunda ra, zambar way cindi hinka; 	 si lɛeṛc n Azer, tnac n alef ; si lɛeṛc n Naftali, ṭnac n alef ; si lɛeṛc n Manasi, ṭnac n alef ;


Matusala wane, Annuhu wane, Yaredu wane, Mahaleyel wane, Kaynama wane, 	 Matusalaḥ, ?anux, Yared, Mahalalyel, Kenam,


Za kaŋ i n'araŋ tunandi Almasihu banda, araŋ ma hayey kaŋ yaŋ go beene ceeci, nango kaŋ Almasihu goono ga goro Irikoy kambe ŋwaaro gaa. 	 Kunwi ihi, imi i d-teḥyam akk-d Lmasiḥ, nadit ɣef leḥwayeǧ n igenwan anda yella Lmasiḥ i gḥekmen ɣer tama tayeffust n Sidi Ṛebbi.


Waato kaŋ jama maa, i na ngey jindey tunandi Irikoy gaa da bine folloŋ ka ne: «Ya Koy Beero, nin no na beene nda ganda, da teeku, da hay kulu kaŋ go i ra mo te. 	 Mi slan watmaten-nni i wayen i d-yenna Buṭrus, akken ma llan serrḥen i taɣect-nsen, nedhen ɣer Sidi Ṛebbi nnan : A Sidi Ṛebbi, kečč i gxelqen igenni, lqaɛa, lebḥeṛ d wayen akk yellan.


Ay g'ay Baaba ŋwaaray, nga mo g'araŋ no Gaako fo, zama a ma goro araŋ banda hal abada. 	 Nekk ad ssutreɣ i Baba a wen-d-yefk Amɛiwen nniḍen ara yilin yid-wen i dayem :


Yaadin gaa iri ma si jirbi danga boro cindey cine, amma iri m'iri mo hay k'iri boŋ di. 	 Ihi ur ilaq ara a neɣfel am wiyaḍ, meɛna ilaq a nɛass iman-nneɣ yerna a nɛiwez.


A ga ciya mo, nangu kaŋ i ne i se: « ‹Araŋ wo manti ay jama no.› Noodin no i ga ne i se: ‹Irikoy fundikoono izeyaŋ.› » 	 Anda akken i sen-qqaṛen : « Ur tellim ara d agdud n Sidi Ṛebbi», dinna ara țțusemmin d arraw n Sidi Ṛebbi yeddren.


Manti ay wo burcini no? Manti ay wo diya no? Manti ay wo di iri Rabbi Yesu? Manti araŋ wo ay goyo no Rabbi ra? 	 Eɛni ur zmireɣ ara ad xedmeɣ akken bɣiɣ ? Mačči d amceggeɛ n Lmasiḥ i lliɣ ? Ur ẓriɣ ara Sidna Ɛisa s wallen-iw ? Mačči d nekk i kkun-id-yewwin ɣer webrid n Lmasiḥ ?


Wala araŋ mana sanno wo kaŋ go Irikoy Tira Hanna ra caw no? ‹Tondo kaŋ cinakoy wangu, nga no ciya cinaro boŋo. 	 Eɛni ur teɣṛim ara awal-agi n tira iqedsen ? Adɣaɣ i ḍeggṛen wid ibennun, d nețța i guɣalen d azṛu alemmas yeṭṭfen lebni.


Iri boro kulu ma te haŋ kaŋ ga kaan nga gorokasino se a booriyaŋo se kaŋ g'a no jina-koyyaŋ. 	 Ilaq yal yiwen deg-nneɣ ad inadi ɣef nnfeɛ n wiyaḍ iwakken ad nnernin di liman.


Kaŋ i go fonda ra ga koy, boro fo ne a se: «Ay ga ni gana nangu kulu kaŋ ni ga koy.» 	 Mi teddun deg webrid, yiwen wergaz yenna i Sidna Ɛisa : A Sidi, anda teddiḍ ad dduɣ !


Zama guna haŋ kaŋ araŋ biney sara wo, kaŋ Irikoy ba, te: guna kookari kaŋ araŋ cabe, guna araŋ boŋ hanandiyaŋ! Oho, guna dukuri, da humburkumay, da faaji, da anniya, da cimi-kayandiyaŋ kaŋ yaŋ dumi araŋ te! Hay kulu ra araŋ cabe kaŋ araŋ ga hanan sanno wo ra. 	 Leḥzen-agi-nwen yeɛǧeb aṭas Sidi Ṛebbi, walit acḥal i gexdem deg-wen : acḥal i tenneḥcamem d wamek i tḍelbem ssmaḥ ! Acḥal tendemmem, tekcem-ikkun tugdi n Sidi Ṛebbi ; acḥal tcedham a yi teẓrem yerna tebɣam a yi tɛiwnem ; amek daɣen tɛuqbem wid ixeddmen cceṛ ! Deg wayagi meṛṛa tesbeggnem-d belli teṣfam di taluft-agi.


jirsi boŋ mo tunfaana haro kaa ka ikulu ŋwa. Yaadin cine no Boro Izo bangayyaŋo ga ciya d'a. 	 Yiwen ur ifaq s wacemma armi d-ḥemlen waman i ten-yewwin, snegren-ten akk. AAkken ara tedṛu di lweqt n tuɣalin n Mmi-s n bunadem !


Boro kaŋ si ay banda ga gaaba nd'ay nooya. Boro kaŋ si margu ay banda mo, a ga say-say. 	 Win ur nelli ara yid-i, ixulef-iyi ; win ur d-njemmeɛ ara yid-i ițḍeggiɛ !


Zama ay ga naanay ni gaa se no, ay goono ga woone hantum ni se, ay ga bay mo kaŋ ni ga te haŋ kaŋ ga bisa ay ŋwaarayyaŋo. 	 Uriɣ-ak-n tabṛaț-agi imi țekleɣ ad iyi-taɣeḍ awal, yerna ẓriɣ aț-țxedmeḍ nnig wayen i k-n-ssutreɣ.


Irikoy n'araŋ fansa zunubi gaa k'araŋ ciya adilitaray se bannyayaŋ. 	 Tețțusellkem-d si ddnub tuɣalem d aklan n lḥeqq.


Woodin sabbay se i ra boro boobo cimandi, da Gareku wayboro beerey da alborey mo koyne, manti jama kayna no. 	 Aṭas seg-sen i gumnen ; ger iyunaniyen, aṭas n tilawin n laṣel d yergazen nniḍen i gumnen daɣen.


Ay goono ga seeda Yahudancey da Garekey se ka ne i ma tuubi Irikoy se, i ma iri Rabbi Yesu cimandi mo. 	 Țbecciṛeɣ i wat Isṛail d iyunaniyen a d-uɣalen ɣer webrid n Sidi Ṛebbi yerna ad amnen s Sidna Ɛisa.


Araŋ ga jirbey, da handey, da alwaatey, da jiirey lasaabu! 	 Tețțakem lqima i leɛyudat n kra wussan, kra wagguren, kra lewqat d kra yiseggasen !


Amma i dond'a k'a haaru, zama i bay kaŋ a bu. 	 Nutni ugin a s-d-ḥessen imi ẓran taqcict temmut.


Boro kaŋ go ga salaŋ nda ciine waani, nga boŋ se no a ga jina-koyyaŋ te, amma boro kaŋ go ga annabitaray te, Almasihu marga se no a ga jina-koyyaŋ te. 	 Win yețmeslayen tutlayin ur nețwassen ara, yesseǧhad iman-is di liman, ma d win i d-ițxebbiṛen s wayen i d-ițțasen s ɣuṛ Sidi Ṛebbi, yesseǧhad tajmaɛt n Sidi Ṛebbi meṛṛa.


Woodin yaŋ kulu ga bare k'araŋ ciya seedayaŋ. 	 A d-yedṛu wannect-a yid-wen iwakken aț-țilim d inigan-iw zdat-sen.


Amma Hirodus wo, waati kaŋ a maa, a ne: «Yohanna no, kaŋ ay n'a boŋo kaa, nga no ka ye ka tun.» 	 Meɛna mi gesla Hiṛudus s wannect-agi, yeqqaṛ : D Yehya-nni iwumi kkseɣ aqqeṛṛuy, i d-iḥyan !


hal a ma bara mate kaŋ i n'a hantum ka ne: «Boro kaŋ goono ga fooma ma fooma Rabbi ra.» 	 Am akken yura di tira iqedsen : Win yebɣan ad izuxx, ad izuxx s lecɣal n Ṛebbi.


Wiciri kambo to, zama bato soolayaŋ zaaro hane no, a suba mo asibti zaaro no, 	 Mi d-teɣli tmeddit, yewweḍ-ed Yusef n temdint n Arimati, yellan d argaz mucaɛen aṭas di tejmaɛt n ccṛeɛ ; ula d nețța yessaram a d-tass tgelda n Sidi Ṛebbi.


Yahuta binde kande _Romance__ sooje jama nda doogariyaŋ kaŋ yaŋ fun alfaga beerey da Farisi fonda borey do. A kand'ey noodin da fitillayaŋ da yulbeyaŋ da wongu jinayyaŋ. 	 Yudas yewwi-d yid-es tarbaɛt n lɛeskeṛ akk-d iɛessasen n lǧameɛ ; ceggɛen-ten-id lmuqedmin imeqqranen d ifariziyen, wwḍen-d ɣer tmazirt-nni. Wwin-d yid-sen tiftilin, isufa akk-d leslaḥ.


A ne koyne: «Ya dumi cindey, wa farhã Rabbi jama banda.» 	 Yenna daɣen : A leǧnas feṛḥet akk-d wegdud n Sidi Ṛebbi !


I mana faham kaŋ Baabo sanni no a goono ga te ngey se. 	 Imi ur fhimen ara belli ɣef Baba Ṛebbi i sen-d-iheddeṛ,


Zufsa alfaga, kaŋ a tooru fuwo go kwaara jine, kande yeejiyaŋ da tuuri boosiyaŋ kwaara meyo do. A goono ga miila nga ma sargay te, nga nda jama. 	 Lmuqeddem n lǧameɛ n SSus yellan ɣer tewwurt n temdint, yewwi-d izgaren akk-d ijeǧǧigen zdat tewwura n lǧameɛ ; yebɣa a ten-yezlu d asfel nețța d lɣaci i Bulus akk-d Barnabas.


Bitros da Yohanna na mo sinji a gaa. Bitros ne a se: «M'iri guna.» 	 Buṭrus d Yuḥenna, ṛeṣṣan allen-nsen fell-as, nnan-as : Muqel-ed ɣuṛ-nneɣ !


Iri go g'a te da cimi sanno, da Irikoy dabaro, da kambe ŋwaari da kambe wow adilitaray wongu jinayey. 	 s wawal n tideț, s tezmert n Sidi Ṛebbi, s leslaḥ n lḥeqq s wayes nețnaɣ yerna nețdafaɛ ɣef yiman-nneɣ ;


Waato kaŋ Irikoy windo batukoy jine funa da alfaga beerey maa sanney din, i boŋ haw gumo diyey sabbay se, hala naŋ kaŋ haya din ga koy ka to. 	 Mi ten-yewweḍ lexbaṛ-agi, lqebṭan n lǧameɛ akk-d lmuqedmin imeqqranen ɛewqen ! Ur ẓrin ara ɣer wanda ara taweḍ temsalt-agi.


Yesu tun noodin ka koy Yahudiya* laabo ra, Urdun* daŋanta haray. Borey marga bambata ye ka margu a do koyne. Nga mo ye k'i dondonandi mate kaŋ nga doona ka te. 	 Sidna Ɛisa yeṭṭef abrid ɣer tmurt n Yahuda agummaḍ i wasif n Urdun. Nnejmaɛen-d daɣen ɣuṛ-es aṭas n lɣaci. Yebda yesselmad-iten akken yennum.


Almasihu n'iri fansa asariya laaliyaŋo gaa, za kaŋ a ciya laalante iri sabbay se. Zama a go hantumante: «Laalante no boro kulu kaŋ i sarku bundu gaa.» 	 Lmasiḥ icufeɛ-aɣ-d si deɛwessu n ccariɛa, d nețța i gețwaneɛlen deg umkan-nneɣ ; axaṭer yura : ițwanɛel kra n win ițwaɛelqen ɣer ttejṛa.


Amma kaari ngey kaŋ gonda gunde, da ngey mo kaŋ yaŋ go ga naanandi jirbey din ra! Zama zarraba korno ga te laabo ra, futay mo ga te dumo wo gaa. 	 A nnger n tilawin ara yilin s tadist neɣ tid ara yessuṭuḍen deg ussan-nni axaṭer a d-teɣli cedda ț-țameqqrant ɣef tmurt, a d-yeɣli wurrif n Sidi Ṛebbi ɣef wegdud,


Zama i hantum ka ne kaŋ Ibrahim du ize hinka. Afa koŋŋa do no a du a, afa mo wayboro burcino do. 	 Atah wayen i d-teqqaṛ : Sidna Ibṛahim yesɛa sin warraw-is, yiwen seg Haǧiṛa yellan ț-țaklit, wayeḍ seg Saṛa yellan ț-țaḥeṛṛit.


Sahãadin-sahãadin i ra boro fo zuru ka zaara-zaara fo sambu k'a toonandi nda hari mooro k'a dake kwaari boŋ, k'a no Yesu se a ma haŋ. 	 Imiren kan yiwen seg-sen yuzzel yeddem-ed ameččim n taḍuṭ isselxes-it di lxell, icudd-it ɣef wuɣanim yefka-yas ad isew.


Saaya kaŋ cine Yesu furo marga jine bora windo ra, a di seese karey da jama kulu goono ga kosongu. 	 Mi gewweḍ Sidna Ɛisa ɣer wexxam n ccix-nni, yufa lɣaci țmeǧǧiden, yerna nhewwalen meṛṛa. Yenna-yasen :


Ay kaŋ ganda. Kal ay maa jinde fo kaŋ ne ay se: ‹Sawulu, Sawulu, ifo se no ni goono g'ay gurzugandi?› 	 Ɣliɣ ɣer lqaɛa, sliɣ i yiwen n ṣṣut i yi-d-iqqaṛen : Caɛul, a Caɛul, acuɣeṛ i yi tețqehhiṛeḍ ?


Yaadin mo no, ma ko-arey yaamar ka ne i ma ciya laakalkooniyaŋ. 	 Nhu daɣen ilmeẓyen ad sɛun leɛqel ;


Zama boro kulu si hin ka daba fo sinji, kaŋ waana wo kaŋ i jin ka sinji, nga kaŋ ti Yesu Almasihu. 	 Yiwen ur izmir ad issers lsas nniḍen deg wemkan n win yersen yakan : Ɛisa Lmasiḥ.


Yaadin cine no Biya _Hanno__ goono g'iri gaakasinay naŋ kaŋ iri gonda londibuunay. Iri si bay mate kaŋ cine no a ga hima iri se iri ma te adduwa, amma Biya _Hanno__ bumbo goono ga ŋwaaray iri se da durayyaŋ kaŋ me si ci. 	 Akken daɣen Ṛṛuḥ iqedsen ițțas-ed a ɣ iɛiwen nukni ixuṣṣen di tezmert, axaṭer ur nessin ara a neẓẓal akken ilaq ; lameɛna Ṛṛuḥ iqedsen s yiman-is ideɛɛu ɣer Ṛebbi ɣef ddemma-nneɣ, s nnehtat iwumi ur yezmir yimi a tent-id-yini s imeslayen ;


A bangay Kefas se, waato din gaa talibi way cindi hinka se. 	 Iwala-t Buṭrus, walan-t daɣen ṛṛusul di tnac yid-sen.


Waato kaŋ i kand'ey alkaaley do, i ne: «Borey wo Yahudanceyaŋ no, i goono g'iri kwaara kurtunandi gumo. 	 Wwin-ten ɣer lḥakem n tmurt n Ṛuman nnan : Imdanen-agi-nni n wat Isṛail cewwlen tamdint-nneɣ.


Wa araŋ boŋ kaynandi Irikoy kambe dabarikoono cire, zama a m'araŋ beerandi alwaati kaŋ ga hagu ra. 	 Anzet ihi seddaw ufus iǧehden n Sidi Ṛebbi, iwakken a kkun-irfed di teswiɛt ilaqen.


Toma tu a se ka ne: «Ay Rabbo nd'ay Irikoyo!» 	 ?uma yerra-yas : A Ssid-iw ! Ay Illu-yiw !


Irikoy n'a beerandi nga kambe ŋwaaro gaa beene. A na alkawlo ta Baaba do kaŋ ga ti Biya Hanno. A n'a zumandi da mate kaŋ araŋ goono ga di, araŋ goono ga maa mo. 	 Mi gețwarfed ɣer uyeffus n Sidi Ṛebbi, yețțunefk-as Ṛṛuḥ iqedsen i s-yewɛed Baba Ṛebbi, nețța ismar-it-id fell-aɣ ; d ayen i teslam, i twalam.


Amma waato kaŋ Bulos ŋwaaray ka ne i ma nga gaay hala koyo ma sanno dumbu, ay mo lordi ka ne i m'a gaay hal ay ma du k'a donton Kaysar _(kaŋ ga ti koyo din)__ do.» 	 lameɛna yerẓa ccṛeɛ iwakken ad ițțucaṛeɛ zdat Qayṣer ; dɣa fkiɣ lameṛ a t-ɛassen alamma d ass i deg ara t-ceggɛeɣ ɣer Qayṣer.S


Mate kaŋ Irikoy ci din annabi* hanney meyey ra, Za doŋ zamaney waney. 	 am akken i t-id-ixebbeṛ Sidi Ṛebbi si zzman iɛeddan, seg yimi n lenbiya iqedsen :


Yaadin gaa, kal iri ma maan nda bine cimikoy, da cimbeeri daahirante, da bine kaŋ nyun ka hanan ka fay da bine lasaabu laalo kulu, da gaahamyaŋ kaŋ i nyumay da hari hanno. 	 A nqeṛṛeb ihi ɣer Ṛebbi s wul d liman ikemlen, s wulawen-nneɣ zeddigen seg yir ixemmimen, s lǧețțat-nneɣ yuraden s waman yeṣfan.


Araŋ ma si ba ndunnya, wala mo hayey kaŋ go ndunnya ra. Boro kulu kaŋ ga ba ndunnya, Baaba baakasinay si no a ra. 	 Ur ḥemmlet ara ddunit d wayen yellan deg-s. Ma yella walebɛaḍ ihemmel ddunit, leḥmala n baba Ṛebbi ur telli ara deg-s ;


I go ga baytu taji te ka ne: «Nin no to ni ma tira sambu k'a kawaatimey feeri. Zama i na ni wi, koyne, ni na borey day Irikoy se da ni kuro, kundey kulu, da deene kulu, da jama kulu, da dumey kulu ra. 	 Cennun yiwen ucewwiq d ajdid qqaṛen : tuklaleḍ aț-țedmeḍ adlis, aț-țeldiḍ ṭwabeɛ-ines, axaṭer temmezleḍ, iwakken aț-țcafɛeḍ s idammen-ik yuzzlen, imdanen si mkul lɛeṛc, si mkul tutlayt, si mkul agdud, si mkul tamurt.


I ne: «Ya nin, beeray koyo, iri fongu kaŋ za hiilante wo ga funa a ne: ‹Jirbi hinza banda ay ga ye ka tun koyne.› 	 nnan-as : A Sidi, necfa ɣef wayen i d-yenna ukeddab-agi asmi yedder, yenna-d : Ad ɛeddin tlata wussan, a d-ḥyuɣ si ger lmegtin .


Yesu tu a se ka ne: «Taray kwaaray no ay salaŋ ndunnya se. Diina marga fuwey da Irikoy windo ra, naŋ kaŋ Yahudancey kulu ga margu no, ay ga dondonandi alwaati kulu. Ay mana sanni kulu ci tuguyaŋ ra. 	 Sidna Ɛisa yenna-yas : Hedṛeɣ ɛinani zdat lɣaci, slemdeɣ di leǧwameɛ n wat Isṛail, slemdeɣ daɣen deg wefrag n lǧameɛ iqedsen anda i gețnejmaɛ lɣaci, ur hdiṛeɣ ara s tuffra.


Araŋ ma haggoy zina-teeri ma si bara araŋ ra, da boro kaŋ si Irikoy gana, danga Isuwa cine, nga kaŋ na nga hay-jinetara neera ŋwaari tu fo se. 	 ?uṛ-wat ad yili gar-awen win ara ijehlen, ad iffeɣ i iberdan n Ṛebbi am Icaɛu yezzenzen lḥeqq-is n umenzu s uḍebsi n lmakla.


Gaaham folloŋ go no, da Biya folloŋ, mate kaŋ cine, waato kaŋ Irikoy n'araŋ ce, a n'araŋ ce beeje folloŋ ra. 	 Yiwet n lǧețța kan akk-d yiwen n Ṛṛuḥ iqedsen i gellan, am akken daɣen i wen-d-issawel Sidi Ṛebbi ɣer yiwen usirem kan.


Za sohõ ay goono ga woodin ci araŋ se za a mana te, hala waati kaŋ a te, araŋ ma cimandi kaŋ ay no ga ti AY* GO NO. 	 Nniɣ-awen-t-id si tura uqbel a d-yaweḍ, iwakken asm'ara d-yedṛu aț-țamnem belli nekk «d Win yellan.»


Sohõ binde, kal araŋ da Yahudancey arkusey marga ma ne wongu nyaŋo se a ma kande Bulos araŋ do. Araŋ ma te sanda araŋ g'a sanno ciito te a ma boori gumo. Day iri mo, za a mana to neewo, iri go soolante iri m'a wi.» 	 Tura ihi, init-as i lqebṭan ameqqran a t-id-yawi ɣer unejmaɛ n ccṛeɛ zdat-wen, amzun tebɣam a s-tɛiwdem abeḥḥet ; ma d nukkni, a nheggi iman-nneɣ a t-nenɣ uqbel a d-yaweḍ ɣer dagi.


Gaa no Siman tu ka ne: «Araŋ ma ŋwaaray ay se Rabbi gaa, zama hayey kaŋ araŋ ci ma si kaŋ ay boŋ, baa afolloŋ.» 	 Semɛun yerra-yasen : Dɛut kunwi s yiman-nwen fell-i ɣer Sidi Ṛebbi iwakken ur d-ideṛṛu ara yid-i wayen akka i d-tennam.


Zama malayka* woofo se no Irikoy salaŋ ce fo ka ne: «Ni ya ay izo no. Hunkuna no ay na ni hay.»? Wala woofo se no a ne: «Ay ga ciya a se baaba, nga mo ga ciya ay se ize.»? 	 Anwa lmelk iwumi yenna Sidi Ṛebbi : Kečč d Mmi, d nekk i k-id-yefkan ɣer ddunit ass-a . Anwa lmelk i ɣef i d-yenna : Nekk ad iliɣ d Baba-s, nețța ad yili d Mm i.


A goono ga goro ganjo ra jirbi waytaaci. Saytan* goono g'a si. Yesu go no, nga nda ganji hamey, malaykey mo goono g'a saajaw. 	 anda i t-ijeṛṛeb Cciṭan ṛebɛin wussan. Yețɛic ger lewḥuc n lɣaba, lmalayekkat qeddcent fell-as.


A ne i se: «I ga fitilla diyandi k'a daabu nda cilla, wala i m'a daŋ daari cire? Manti i g'a dake taablo boŋ no? 	 Yenna-yasen daɣen : Eɛni yella win ara iceɛlen taftilt iwakken a ț-yerr seddaw lḥila neɣ seddaw n wusu ? Mačči iwakken a ț-issers s ufella n lmeṣbeḥ ?


Boro kaŋ cimandi, kaŋ se i na baptisma* te mo, a ga du faaba, amma boro kaŋ wangu ka cimandi, i g'a zeeri ciiti ra. 	 Win ara yamnen, ara yețwaɣeḍsen, ad ițțusellek ; ma d win ur nețțamen ara, ur yețwasellak ara.


Boro kulu kaŋ i waadu tamtaray se, tamtaray ra no a ga koy. Boro kulu kaŋ ga wi nda takuba, tilas, takuba mo no i g'a wi nd'a. Noodin mo no hanantey suuro d'i cimbeero go. 	 Win i gețṛaǧu nnfu, ad yețwanfu ; ma d win yețṛaǧu ujenwi, ad yemmet s ujenwi. Daymi i glaq i wid yextaṛ Sidi Ṛebbi ad ṭṭfen di liman-nsen, ad sɛun ṣṣbeṛ.


Nga mo kaa ka maan banda ka Yesu kwaayo me bazayey ham. Sahãadin-sahãadin a kuro dooruyaŋo kay. 	 Tekka-d deffir Sidna Ɛisa, teḍleq afus-is, tennul iri n ubeṛnus-is, imiren kan teḥla ḥebsen idammen-nni.


Bulos mo goro noodin jiiri fo da handu iddu. A goono ga Irikoy sanno dondonandiyaŋo te i game ra. 	 Bulus yeqqim aseggas d sețța wagguren ger wat kurintus, isselmad asen awal n Sidi Ṛebbi.


Kulu nda yaadin, ay hantum araŋ se da bine-gaabi hay fooyaŋ boŋ, hal ay m'araŋ fongandi. Ay na woodin te za kaŋ Irikoy na gomno wo no ay se, 	 Ɛemdeɣ ɣef yimeslayen-agi i wen-uriɣ di tebṛaț-agi iwakken a wen-d-smektiɣ ayen akk i tlemdem. S ṛṛeḥma n Sidi Ṛebbi i yi-d ițțunefken,


Zama za boro fooyaŋ mana fun Yakuba do ka kaa, Bitros doona ka ŋwa dumi cindey borey banda. Amma waato kaŋ i kaa, a ye banda ka nga boŋ fay waani. A goono ga humburu borey kaŋ go dambanguyaŋ borey do haray. 	 Uqbel a d-asen kra n yemdanen i d-iceggeɛ Yeɛqub, yella itețț akk-d watmaten ur nelli ara n wat Isṛail, lameɛna akken kan i d-wwḍen, iḥbes lmakla yid-sen iwexxeṛ fell-asen, axaṭer yuggad wid iṭṭfen di lɛaddat n wat Isṛail.


Woodin mo te sanda jiiri hinka hala Aziya gorokoy kulu du ka maa Rabbi sanno, Yahudancey da Garekey kulu. 	 Yeqqim dinna sin iseggasen armi imezdaɣ meṛṛa n tmurt n Asya, ama d at Isṛail ama d iyunaniyen, slan i wawal n Sidi Ṛebbi.


Iri ga bay kaŋ iri ya Irikoy wane yaŋ no, ndunnya kulu mo goono ga goro Ilaala dabaro ra. 	 Neẓra belli d arraw n Sidi Ṛebbi i nella, ma d ddunit teɣli ger ifassen n wemcum.


Amma Yesu tu ka ne nga talibey se: «Araŋ bumbey m'i no ŋwaari i ma ŋwa.» I ne a se: «Ni ga ba iri ma koy ka day buuru kaŋ ga saba nda handu ahakku banandi cine ka no i se i ma ŋwa?» 	 Yerra-yasen : Fket-asen kunwi ayen ara ččen ! Nutni rran-as : Eɛni tebɣiḍ a nṛuḥ a d-naɣ aɣṛum s wazal n mitin alef iwakken a nessečč annect-agi n lɣaci ?


Ay maa borey kaŋ yaŋ i n'i kawaatimandi lasaabuyaŋo mo. Boro zambar zangu da zambar waytaaci cindi taaci kawaatimanteyaŋ no, Israyla izey kundey kulu ra. 	 Imiren sliɣ i leḥsab n wid yețwaḍebɛen, meyya uṛebɛa uṛebɛin alef si leɛṛac n wat Isṛail :


Kaŋ i go ga tammahã a go jama ra, i te zaari fo diraw, gaa no i n'a ceeci dumey da mo-ka-bayrayey game ra. 	 ɣilen yedda-d ț-țerbaɛt nniḍen. Lḥan ass kamel dɣa bdan țqelliben fell-as. Steqsan wid akk i sen-yețțilin d wid meṛṛa ssnen,


Waato kaŋ i bisa batuko sintina da ihinkanta gaa, i to guuru meyo do kaŋ ga guna kwaara gaa, nga mo feeri nga boŋ se. I fatta ka fondo fo gana. Sahãadin-sahãadin, malayka fay d'a. 	 Ɛeddan zdat tɛessast tamezwarut, rnan tis snat, wwḍen ɣer tewwurt n wuzzal yessufuɣen ɣer temdint, teldi weḥd-es ; ffɣen ɛeddan deg yiwet n tezniqt, imiren lmelk yexfa ger wallen n Buṭrus.


Araŋ ma care tiŋay sambu. Woodin gaa no araŋ ga asariya kaŋ Almasihu no toonandi. 	 ?emɛawanet deg unerfud n tɛekkmin nwen, s wakka ara tḍuɛem ayen i d-tenna ccariɛa n Lmasiḥ.


Sohõ, nya-izey, Biya Hanno _nooyaŋey__ ciine ra, ngey neeya: Ay si ba araŋ ma jaŋ ka bay i gaa. 	 Ay atmaten, ur bɣiɣ ara aț-țeqqimem mbla tamusni ɣef wayen yeɛnan ayen i d-yețțak Ṛṛuḥ iqedsen.


Araŋ ma si humburu bo, zama araŋ bisa sasa boobo darza. 	 Ihi ur țțaggadet ara : tesɛam azal akteṛ n waṭas n iẓiwcen !


Hay kulu ga halal, amma manti hay kulu no i ga hima ka te. Hay kulu ga halal, amma manti hay kulu no ga jina-koyyaŋ te. 	 Llan wid i d-iqqaṛen : kullec d leḥlal fell-aɣ ; ț-țideț, lameɛna ur aɣ-yenfiɛ ara kullec. Kullec yețțusemmeḥ-aɣ a t-nexdem, meɛna mačči d kullec i ɣ-yesnernayen di liman.


Ibrahim na Isaka hay, Isaka mo na Yakuba hay, Yakuba na Yahuda nda nga nya-izey hay, 	 Sidna Ibṛahim yeǧǧa-d Isḥaq, Isḥaq yeǧǧa-d Yeɛqub, Yeɛqub yeǧǧa-d Yahuda d watmaten-is.


Ay no A nda Zed, yaadin no Rabbi Irikoy ci, nga kaŋ go no sohõ, a go no za doŋ, a ga kaa mo, Hina-Kulu-Koyo no. 	 Sidi Ṛebbi yenna-d : d nekk i d amezwaru i d aneggaru, d Win yellan si tazwara, yellan ass-a, ara d-yuɣalen ; d nekk i d Bab n tezmert. .


Amma malayka ne wayborey se: «Araŋ wo, ma si humburu, zama ay bay kaŋ Yesu no araŋ goono ga ceeci, nga kaŋ i kanji. 	 Yenṭeq lmelk ɣer tilawin-nni, yenna-yasent : Kunemti ur țțaggademt ara, axaṭer ẓriɣ ɣef Ɛisa i yețțusemmṛen ɣef wumidag i tețnadimt.


A tu ka ne i se: «Araŋ di cinarey wo kulu? Haciika ay ga ne araŋ se: tondi fo si cindi tondi fo boŋ kaŋ i s'a zeeri.» 	 Meɛna Sidna Ɛisa yenna-yasen : Twalam annect-agi meṛṛa ? A wen-iniɣ tideț : ur d-yețɣimi wezṛu ɣef wayeḍ, kullec ad ihudd.


Yaadin mo no ni ma ne wayboro zeeney se i ma goro danga mate kaŋ hanantey hima ka te. I ma si ciya kormotanteyaŋ, i ma si ciya mo baji tamyaŋ. I ma hari hanno yaŋ dondonandi, 	 Ini daɣen i temɣarin ad sɛunt tikli yeṣfan, ur ilaq ara ad ilint ț-țiqeṛṛaḍin, ur ilaq ara ad țḥawalent tissit n ccṛab meɛna ilaq ad nehhunt ɣer wayen yelhan,


Amma araŋ ma kay sanni folloŋ gaa: araŋ ma si lasaabu mate kaŋ araŋ ga tu i se d'a. 	 Ur țḥebbiṛet ara amek ara tsellkem iman-nwen,


Zama boro si ciya Yahudance da taray alhaali hinne bo. Dambanguyaŋ mo, manti gaaham ra taray wane hinne no. 	 Win yellan s țideț n wat Isṛail, mačči s uqemmuc kan, neɣ s ṭṭhaṛa i d-ițbanen deg weglim-ines ;


Iri gonda araŋ gaa naanay mo Rabbi do kaŋ araŋ goono ga hayey kaŋ iri n'araŋ lordi nd'a din te, araŋ ga soobay k'i te mo. 	 Nesɛa laman ɣuṛ-es fell-awen belli txeddmem yerna aț-țkemlem aț-țxedmem ayen i ɣef i kkun-nweṣṣa.


Sanno din kaŋ ne: «a ziji beene,» -- ifo no a ga ne? A ga ne a jin ka zumbu ganda nangu guusey ra. 	 D acu i d lmeɛna : « Yuli ɣer igenni ? » Ayagi, yeɛni : uqbel ad yali Lmasiḥ ɣer igenni, iṣubb ɣer imukan lqayen n ddaw tmurt.


Amma sooje jine funa, kaŋ a ga ba nga ma Bulos faaba se, n'i saawara kaa. A na borey kaŋ yaŋ ga waani hari kulu lordi ka ne i ma sar ka jippo haro ra ka zi ka koy jabo gaa. 	 Lqebṭan-nni i gebɣan ad isellek Bulus, ur ten-yeǧǧi ara ad xedmen lebɣi-nsen. Yefka lameṛ i wid yessnen ad ɛummen, ad ḍeggṛen iman-nsen d imezwura ɣer waman iwakken ad awḍen ɣer rrif.


Kala laabu zinjiyaŋ bambata fo te, zama Irikoy malayka no ka zumbu ka fun beene, a kaa ka tondo gunguray ka goro a boŋ. 	 Deg yiwet n teswiɛt, tergagi lqaɛa ; ataya yiwen n lmelk n Sidi Ṛebbi, iṣubb-ed seg igenni, iqeṛṛeb ɣer uẓekka, iswexxeṛ ablaḍ-nni, yeqqim fell-as.


Iri ga bay kaŋ boro kulu kaŋ i hay Irikoy do si soobay ka zunubi te, amma Bora kaŋ hay Irikoy do g'a haggoy. Ilaala mo s'a di ka gaay. 	 Neẓra belli kra n wid yellan d arraw n Sidi Ṛebbi ur țɛicin ara di ddnub ; meɛna Mmi-s n Ṛebbi yețɛassa fell-asen yerna Cciṭan ur yezmir ara a ten-yennal.


Bora din no k'i kaa taray, kaŋ a na dambara hariyaŋ da alaamayaŋ te Misira ra da Teeku Cira ra, da ganjo ra mo jiiri waytaaci. 	 D nețța i ten-id-issufɣen si tmurt n Maṣer. Yexdem aṭas n lbeṛhanat d leɛǧayeb di tmurt-nni, di lebḥeṛ azeggaɣ, deg unezṛuf n Sinay, anda akken qqimen ṛebɛin iseggasen.


Kala Farisi* fonda borey mo fatta sahãadin-sahãadin, ngey nda Hirodus* borey. I saaware Yesu boŋ mate kaŋ ngey ga te k'a halaci. 	 Imiren ifariziyen ffɣen, ṛuḥen ad mcawaṛen nutni d ihiṛudiyen amek ara t-nɣen.


Waato kaŋ jinda salaŋ ka ban, i mana di boro kulu kala Yesu hinne. I dangay mo jirbey din ra. I mana ci boro kulu se hay kulu kaŋ ngey di. 	 Mi geḥbes ṣṣut-nni, walan anagar Sidna Ɛisa. Deg ussan-nni, inelmaden ur ḥkin i yiwen ayen ẓran.


Woodin sabbay se Rabbi ne: «Wa fun i game ra ka fay d'ey. Wa si lamba hay kulu kaŋ ga ziibi gaa, ay mo g'araŋ ta. 	 ?ef wannect-agi i d-yenna Sidi Ṛebbi : Mfaṛaqet d yemdanen-agi, beɛdet fell-asen ; ur țnalet ara ayen iḥeṛmen, nekk ad sṭerḥbeɣ yis-wen ;


za kaŋ Irikoy na zaari fo daŋ kaŋ ra a ga ndunnya kulu ciiti adilitaray boŋ. A g'a te mo bora kaŋ a waadu do, kaŋ boŋ Irikoy tabbatandi boro kulu se za kaŋ a n'a tunandi ka kaa buukoy game ra.» 	 Axaṭer yextaṛ ass i deg ara iḥaseb imdanen s lḥeqq, s wemdan i gextaṛ yerna yefka-yaɣ-d akk țțbut mi t-id-isseḥya si ger lmegtin.


Amma a tu bora se kaŋ salaŋ d'a, ka ne: «May no ga ti ay nya? Wala may no ga ti ay nya izey mo?» 	 Sidna Ɛisa yerra-yas : Anta i d yemma, anwi i d atmaten-iw ?


Zama i n'a hantum ka ne: «Ay ga laakalkooney laakaley halaci, fahamantey fahama mo, ay g'a ganandi.» 	 Atan wayen i d-nnant tira iqedsen : Ad snegreɣ tamusni n imusnawen, ad rreɣ d ula+ c lefhama n wid ifehmen+ .


Wala araŋ mana bay kaŋ boro kaŋ margu nda kaaruwa, a te gaaham folloŋ nga nd'a? Zama a ne: «I boro hinka ga ciya gaaham folloŋ». 	 Ur teẓrim ara belli win ara yeznun nețța akk-d yir tameṭṭut ad yuɣal yid-es d yiwen ? Akken yura di tira iqedsen : Di sin ad uɣalen d yiwet n lǧețța.


Jama hangan Bulos se kal a na sanno din ci, gaa no i na ngey jinde sambu ka ne: «Ni ma boro wo dumi kaa ndunnya ra, zama a si hima a ma funa!» 	 Smeḥsisen-as armi d awal-agi imiren ɛeggḍen nnan : Ekkset si ddunit argaz am wagi ! Ur t-țaǧǧat ara ad yidir !


Woodin banda araŋ mo, araŋ boro fo kulu ma ba nga wando danga mate kaŋ cine a ga ba nga boŋ. Wando mo ma nga kurnyo gaakuro guna. 	 Ihi, mkul yiwen deg-wen ilaq ad iḥemmel tameṭṭut-is am yiman-is, ma ț-țameṭṭut ilaq aț-țqadeṛ argaz-is.


Buuru kaŋ sinda dalbu bato* zaari sintina, hano kaŋ i ga Paska feejo wi, Yesu talibey ne a se: «Man no ni ga ba iri ma Paska sooley te ni se ni ma ŋwa?» 	 Ass amenzu n Tfaska n weɣṛum mbla tamtunt ( iɣes ), i deg zellun izimer n leslak, inelmaden nnan i Sidna Ɛisa : Anda tebɣiḍ a nheggi imensi n Tfaska ?


Dambanguyaŋ manti hay fo no, dambanguyaŋ-jaŋay mo manti hay fo no, amma day Irikoy lordey ganayaŋ no ga ti hay kulu. 	 Yexten walebɛaḍ neɣ ur yextin ara ulac deg-s ; ayen yesɛan azal d ṭṭaɛa n lumuṛat n Sidi Ṛebbi.


Amma waati kaŋ Irikoy na hay kulu daŋ Izo mayra ra ka ban, gaa no Izo bumbo ga nga boŋ ye ganda a se kaŋ na hay kulu daŋ a mayra ra, hala Irikoy ma bara a kulu hay kulu ra. 	 M'ara yuɣal kullec ger ifassen n Lmasiḥ, imiren nețța yellan d mmi-s, ad yuɣal seddaw n lḥekma n win i s-d-yefkan kullec ; iwakken Sidi Ṛebbi ad yeḥkem ɣef kullec.


A ga hima mo farikoy kaŋ go ga goy ma jin k'a albarka ŋwa. 	 Afellaḥ ițenɛețțaben, d nețța i gezwar lḥal ad iɣellet.


Albarkanteyaŋ no ngey kaŋ yaŋ biney ga hanan, Zama i ga di Irikoy. 	 D iseɛdiyen wid iwumi yeṣfa wul, axaṭer ad walin Sidi Ṛebbi !


Albarkante da hanante no nga kaŋ gonda nga baa tunandiyaŋ sintina ra. Buuyaŋ hinkanta sinda dabari borey din boŋ, amma i ga goro Irikoy da Almasihu se alfagayaŋ. I ga may mo a banda jiiri zambar fo. 	 Amarezg-nsen wid ara d-iḥyun d imezwura ; lmut tis snat ur sen tzemmer ara, ad ilin d lmuqedmin n Sidi Ṛebbi akk-d Lmasiḥ, ad ḥekmen akk-d Lmasiḥ alef n iseggasen.


Amma ay ga laakal dake kaŋ araŋ ga bay kaŋ iri wo ga hin k'iri cimbeero goonoyaŋo cabe. 	 Lameɛna ssarameɣ aț-țestɛeṛfem belli nukni nbeggen-ed liman-nneɣ di teswiɛt n ujeṛṛeb !


Wande mo kaŋ kurnyo mana cimandi, kurnyo mo yadda nga ma goro a banda, wando ma s'a fay. 	 akken daɣen, tameṭṭut tamasiḥit yesɛan argaz ur numin ara s Lmasiḥ yili yeqbel ad iɛic yid-es, ur ilaq ara aț-țerwel fell-as.


Woodin annura cimi-cimo no kaŋ goono ga kaa ndunnya ra, kaŋ ga kaari boro kulu gaa. 	 Tafat-agi ț-țafat n tideț, tusa-d ɣer ddunit iwakken aț-țecṛeq ɣef yal amdan.


I kurukoy mo zuru ka koy ka baaro ci kwaara nda kawyey ra. Ngey mo koy ka di haŋ kaŋ te. 	 Wid ikessen ilfan-nni rewlen, ssawḍen lexbaṛ ɣer temdint akk-d tudrin dɣa lɣaci ṛuḥen-d ad walin ayen yedṛan.


Hay kulu kaŋ araŋ ga ŋwaaray ay maa ra, ay ga woodin te araŋ se, zama Baaba ma du beeray Izo ra. 	 Ayen akk ara tessutrem s yisem-iw a t-xedmeɣ iwakken tamanegt n Baba Ṛebbi a d-tban s Mmi-s.


Za a go sanno din ciyaŋ gaa, kala buru fo kaa ka te i se yuumay. Talibey humburu mo waato kaŋ i furo buro ra. 	 Mazal-it iheddeṛ mi ten-id-tɣumm yiwet n tagut. Buṭrus d imdukkal-is ikcem-iten lxuf d ameqqran.


Alwaato din za kaŋ Hirodus di kaŋ seekoy din na nga hahaara, a dukur gumo. A donton ka zanka alborey kulu wi kaŋ go Baytlahami ra, hal a laabo me kulu, za jiiri hinka ize ka kaa ganda, jirbey lasaabuyaŋ boŋ kaŋ a ceeci nda laakal seekoy do. 	 Mi gwala Hiṛudus belli kelxen-t imusnawen-nni, ikcem-it zzɛaf d ameqqran, iceggeɛ ɣer taddart n Bitelḥem akk-d ț-țmura i s-d-izzin, ad nɣen arrac meṛṛa yesɛan si sin iseggasen d akessar, s wakken yella leḥsab i s-d-fkan imusnawen-nni.


A n'a kalimakoy lordi ka ne i ma kaa ne ni jine. A do, ni bumbo din, da ni n'a gosi, ni ga hin ka hayey din kulu bay kaŋ se iri goono ga kande a kalima.» 	 yerna yumeṛ i wid iccetkan fell-as a d-asen ad ccetkin ɣuṛ-ek. Tura tzemreḍ s yiman-ik a t-tbeḥteḍ, iwakken aț-țesleḍ seg yimi-s wayen akk i ɣef neccetka fell-as.


Hanantey suuro neeya: ngey kaŋ yaŋ ga Irikoy lordey da Yesu cimi fonda gana.» 	 Deg wannect-agi i d-yețban ṣṣbeṛ n wid yextaṛ Sidi Ṛebbi, wid i gḍuɛen lumuṛ-is yerna ṭṭfen di liman i sɛan di Lmasiḥ.


Ay biya mo ga farhã Irikoy ay Faabakwa se. 	 ul-iw yeččuṛ d lfeṛḥ imi d nețța i d amsellek-iw,


Nya-izey, araŋ ga fongu nda iri goyo d'iri taabo. Iri goy cin da zaari zama iri ma si boro kulu tiŋandi araŋ game ra. Yaadin no iri te ka Irikoy Baaru Hanna waazu araŋ se. 	 Ma tecfam ay atmaten ɣef wussan nni mi i wen-d-newwi lexbaṛ n lxiṛ, nenneɛtab, nxeddem iḍ d wass akken ur nețțili ț-țaɛkumt ula i yiwen deg-wen.


Amma Almasihu wo, zama a go no hal abada, a gonda alfagataray kaŋ i si ye boro fo do. 	 ma d Sidna Ɛisa, d win yețdumun, ur yuḥwaǧ ara a d-yeǧǧ lxedma-s n lmuqeddem i wayeḍ.


Amma Bitros n'a kaa waani ka sintin ka deen'a gaa: «Jam! Irikoy ma boriyandi, ya Rabbi! Woodin si du nin abada!» 	 Buṭrus ijbed-it weḥd-es, yenna yas : A k-imneɛ Ṛebbi a Sidi, a wer d-yedṛu wayagi yid-ek !


A gay kayna fo, borey kaŋ yaŋ goono ga kay noodin kaa ka ne Bitros se: «Cimi no ni mo go i ra, zama ni sanno no goono ga ni bangandi.» 	 Taswiɛt kan, wid yellan dinna qeṛṛben daɣen ɣer Buṭrus nnan-as : Mbla ccekk, kečč telliḍ seg-sen, tameslayt-ik tbeggen-ed belli d ajlili i telliḍ !


Bitros ne a se: «Inyasu, Yesu Almasihu goono ga ni no baani. Tun ka ni daaro hanse.» Sahãadin-sahãadin mo a tun. 	 Yenṭeq ɣuṛ-es Buṭrus yenna-yas : Ay Inyas ! Ɛisa Lmasiḥ yesseḥla- k ! Kker fell-ak tekkseḍ usu-inek ! Imiren kan yekker.


Amma, ay baakoy, iri na hayey kaŋ ga bisa yaadin daahirandi araŋ ciine ra, kaŋ yaŋ ga ti faaba wane, baa kaŋ iri goono ga salaŋ yaadin. 	 ?as ma nețmeslay-ed akka a wid eɛzizen, nețkel fell-awen d abrid yelhan i tewwim, d win ara kkun isellken.


Araŋ ma fongu nda sanno kaŋ ay ci araŋ se: ‹bannya si bisa nga koyo›. D'i n'ay gurzugandi, i g'araŋ mo gurzugandi. D'i n'ay sanno gana, i g'araŋ wano mo gana. 	 Mmektit-ed ayen i wen-d nniɣ : aqeddac werǧin yugar Bab-is. Ma qehṛen-iyi a kkun-qehṛen ula d kunwi ; ma ḥerzen imeslayen-iw ad ḥerzen imeslayen-nwen.


A goono ga salaŋ marga se binde, kal a nya d'a nya izey kaa. I go ga kay taray, i goono ga ceeci ngey ma salaŋ d'a. 	 Mazal Sidna Ɛisa yețmeslay i lɣaci, mi d-yusa yiwen wergaz yenna-yas : Yemma-k d watmaten-ik atnan di beṛṛa, bɣan a k-ẓren.


Yahuta na nzarfey catu Irikoy fuwo ra ka fatta ka koy ka nga boŋ sarku ka bu. 	 Yudas iḍeggeṛ tiwiztin-nni di lǧameɛ iqedsen, imiren iṛuḥ iɛelleq iman-is.


I ga tuubi nda zunubi yaafayaŋ waazo te a maa ra mo ndunnya dumey kulu se. I g'a sintin za Urusalima. 	 țțuba d leɛfu n ddnubat ad țwabeccṛen s yisem-is i leǧnas meṛṛa, a d-bdun si temdint n Lquds ».


Farisi fonda borey da asariya dondonandikoy binde na Yesu hã ka ne: «Ifo se no ni talibey siino ga arkusey alaadey gana, zama i go ga ŋwa da kambey kaŋ i mana nyun.» 	 Ifariziyen d lɛulama steqsan-t, nnan-as : Acuɣer inelmaden-ik ur ṭṭifen ara di lɛaddat i ɣ-d-ǧǧan lejdud nneɣ, atan tețțen s ifassen yumsen ?


araŋ kaŋ Irikoy dabaro goono ga hallasi araŋ cimbeero* do faaba se kaŋ a soola zama nga m'a bangandi alwaati bananta ra. 	 Sidi Ṛebbi ițḥadar fell-awen s tezmert-is alamma iban-ed leslak nwen di taggara.


(Amma ay na baptisma te Istifana almayaaley se mo. Woodin banda ay si bay hal ay na baptisma te boro fo se.) 	 Tella daɣen twacult n Stifanas, d nekk i ț-isɣeḍsen meɛna ur ḥsiɣ ara sɣeḍseɣ yiwen nniḍen dinna.


Boro kulu mo kaŋ go ga gurjay te foorey do, i ga hin ngey boŋ hay kulu ra. Borey din goono g'a te hal ngey ma du kobto boŋtobay kaŋ ga lakaw, amma iri wo go g'a te hal iri ma du boŋtobay kaŋ si halaci. 	 Wid akk yețțazzalen, m'ara heggin iman-nsen i tazzla, țɛețțiben iman-nsen ; nutni țenɛețțaben iwakken a d-rebḥen cciɛa ur nețdum ara ; lameɛna nukni, nețɛețțib iman-nneɣ iwakken a nerbeḥ cciɛa ara idumen.


A gay kayna woodin banda, Yesu goono ga dira ka windi ka Irikoy koytara Baaru Hanna waazu kwaara kulu nda kawye kulu ra. Talibi way cindi hinka go a banda, 	 Sidna Ɛisa iteddu yețbecciṛ lexbaṛ n lxiṛ n tgeldit n Ṛebbi si temdint ɣer tayeḍ, si taddart ɣer tayeḍ. Tnac-nni yinelmaden-is ddan yid-es,


Amma ay mana ba ya hay kulu te d'ay mana ni miila hã, hala ni gomno ma si bara sanda tilas wane, amma danga ni boŋ yaddayaŋ wane. 	 Meɛna ur bɣiɣ ara ad xedmeɣ ayagi mbla ṛṛay-ik, iwakken ayen ara yi-txedmeḍ n wayen yelhan ur t-txeddmeḍ ara s uḥettem, lameɛna a t-txedmeḍ s wul-ik d lebɣi-k.


Manti sanda iri gonda koytaray araŋ cimbeero boŋ no bo. Amma iri ya araŋ goykasinyaŋ no araŋ farhã se, zama cimbeeri ra no araŋ go ga kay. 	 Ur nețnadi ara a wen-d-nesken ayen s wayes ara tamnem axaṭer neẓra tǧehdem di liman, lameɛna nebɣa a nexdem yid-wen iwakken a ndukkel di lfeṛḥ.


Woodin sabbay se binde, iri kaŋ yaŋ ga du koytaray kaŋ si zinji, iri ma iri saabuyaŋ cabe, kaŋ ra iri ga goy te kaŋ ga kaan Irikoy se. Iri m'a te da gaakuri nda humburkumay mo. 	 ?ef wannect-agi imi i ɣ-d tețțunefk tgeldit ibedden ɣef lsas iṣeḥḥan a neḥmed a ncekkeṛ Sidi Ṛebbi s weɛbad i s-iɛeǧben, s liman ț-țugdi.


Zama i n'a hantum ka ne: Rabbi ne: «Ay ze d'ay fundo, ay se no kange kulu ga gurfa. Deene kulu mo ga Irikoy _darza__ seeda.» 	 Axaṭer yura di tektabt iqedsen : Nekk Illu, Ṛebbi yeddren, a d-iniɣ : yal tagecrirt aț-țeknu zdat-i , yal imi ad icehhed yis-i belli d nekk i d Ṛebbi .


Ay bara Biya ra Rabbi zaaro hane. Kal ay maa jinde beeri fo ay banda sanda hilli wane cine. 	 Deg wass n westeɛfu iweḥḥa yi-d Ṛṛuḥ n Sidi Ṛebbi, sliɣ i yiwet n taɣect ɛlayen i d-yekkan deffir-i am akken d ṣṣut n lbuq,


Iskandari, guuru-ciray zamo, na hari laalo boobo te ay se. Rabbi g'a bana a goyo boŋ. 	 Alixandru aḥeddad iḍuṛṛ-iyi, ixdem-iyi aṭas n cceṛ meɛna ayen yexdem a t-yaf ɣer Sidi Ṛebbi.


Araŋ di kaŋ goyey do no i ga boro adilandi*, manti cimbeeri do hinne bo. 	 Twalam ihi ! Amdan yețban-ed d aḥeqqi zdat Sidi Ṛebbi s lecɣal yelhan mačči kan s liman-is.


Borey kaŋ yaŋ goono ga bisa soobay k'a kayna ka ngey boŋey zinji 	 Imsebriden țhuzzun iqeṛṛay-nsen reggmen-t,


Jirbi fooyaŋ banda Bulos ne Barnaba se: «Sohõ kay iri ma ye kwaara kulu ra ka nya-izey kunfa, nangey kaŋ iri na Rabbi sanno waazu, hal iri ma du ka di mate kaŋ i bara nd'a.» 	 Mi ɛeddan kra n wussan, Bulus yenna-yas i Barnabas : Eyya a nuɣal a nesteqsi ɣef watmaten yellan di temdinin anda nbecceṛ awal n Sidi Ṛebbi, iwakken a nẓer amek i țilin.


Yesu ye ka furo Yahudance diina marga fuwo ra. Noodin mo boro fo go no kaŋ kamba suugu. 	 Sidna Ɛisa yuɣal ɣer lǧameɛ. Yella dinna yiwen wergaz iwumi yekref ufus.


Agariba ne Bulos se: «I yadda ni ma salaŋ ni boŋ se.» Gaa no Bulos na nga kambe salle ka nga boŋ fansa sambu ka ne: 	 Aɣribas yenna i Bulus : -- Atan ɣuṛ-ek wawal, tzemreḍ aț-țdafɛeḍ ɣef yiman-ik. Bulus yerfed afus-is iwakken ad idafeɛ ɣef yiman-is, yenna :


Iri ga hima ka Irikoy saabu alwaati kulu araŋ sabbay se, nya-izey kaŋ Rabbi ga ba. Zama Irikoy n'araŋ suuban za sintina araŋ ma du faaba se, fayyaŋo kaŋ Biya* _Hanno__ te araŋ se da cimi gaa deyaŋo do. 	 Ay atmaten ɛzizen ɣer Ṛebbi, ilaq-aɣ a nețḥemmid kull ass Sidi Ṛebbi fell-awen, axaṭer ixtaṛ-ikkun d imezwura iwakken aț-țețțusellkem s Ṛṛuḥ iqedsen i kkun-iṣeffan s liman di tideț.


I ne a se: «Iri mana du tira ni boŋ kaŋ fun Yahudiya. Nya-izey kaŋ yaŋ kaa ra mo, boro kulu mana ni baaru ci iri se, wala a ma hay fo laalo ci iri se ni boŋ. 	 Imeqqranen n wat Isṛail nnan-as : Ur d-neṭṭif ula d yiwet n tebṛaț si tmurt n Yahuda ɣef wayen yeɛnan tamsalt-ik, ula d yiwen seg watmaten ur d-yusi ad iccetki neɣ a ɣ-d-yini ayen n diri fell-ak.


Ay ga ne araŋ se: Yaadin mo no i ga farhã beena ra zunubikooni folloŋ boŋ kaŋ tuubi, ka bisa adilante wayga cindi yagga kaŋ si laami nda tuubiyaŋ. 	 S wakka nniɣ-awen : ad yili lfeṛḥ d ameqqran deg igenni ɣef yiwen umednub i d-yuɣalen ɣer webrid wala ɣef țesɛa uțesɛin nniḍen ur neɛṛiq ara.


Boro kaŋ ga hay kulu ŋwa ma si donda bora kaŋ siino ga ŋwa. Bora din kaŋ siino ga ŋwa mo ma si ŋwaakwa ciinay da taali, zama Irikoy n'a ta. 	 Win itețțen kullec ur ilaq ara ad iḥqeṛ win ur ntețț ara, win ur ntețț ara ur ilaq ara daɣen ad iḥaseb win itețțen, axaṭer Sidi Ṛebbi iqbel-it akken yella.


Yesu na jama lordi ka ne i ma goro ganda laabo ra. 	 Imiren yenna i lɣaci ad qqimen ɣer lqaɛa.


Amma a ne ay se: «Ay gomno ga wasa ni se, zama ay dabaro ga kubay londibuunay ra.» Woodin sabbay se binde, ay ga farhã no gumo ka fooma nd'ay londibuuna, hal Almasihu dabaro ma goro ay gaa. 	 lameɛna yenna-yi-d : « steqneɛ kan s ṛṛeḥma-inu, axaṭer m'ara tfecleḍ imiren i d-tețban deg-k tezmert-iw ». Ihi bɣiɣ ad zuxxeɣ axiṛ s lqella n tezmert-iw iwakken tazmert n Lmasiḥ aț-țezdeɣ deg-i.


Yohanan wane, Risa wane, Zerubabel wane, Salitila wane, Neri wane, 	 Yuḥanan, Rica, Zurubabil, Calatyel, Niri,


Lidda nda Saruna gorokoy kulu di a, i bare mo ka kaa Rabbi do. 	 Mi t-walan yeḥla, imezdaɣ akk n temdint n Lud d wid n uzaɣaṛ n tmurt n Sarun beddlen tikli, qeblen abrid n Sidna Ɛisa.


Waato kaŋ ay kaa Tarawasa Almasihu Baaru Hanna waazuyaŋo sabbay se, nango kaŋ Rabbi na fondo feeri ay se, 	 Mi wwḍeɣ ɣer temdint n Truwas iwakken ad beccṛeɣ lexbaṛ n lxiṛ n Lmasiḥ, Sidi Ṛebbi yeldi-yi-d tiwwura iwakken ad beccṛeɣ.


Amma a goono ga goro ciiti karga boŋ, kal a wando donton a gaa ka ne: «Ma fun boro adilanta din sanno ra, zama hunkuna hindiri ra ay maa taabi boobo a sabbay se.» 	 Mi gella Bilaṭus ițcaṛaɛ, tceggeɛ-as-d tmeṭṭut-is, tenna-yas-d : Ur ssekcam ara iman-ik di temsalt n uḥeqqi-agi, axaṭer ass-agi targit urgaɣ fell-as terwi-yi.


Wa araŋ arzaka neera ka no sargayyaŋ. Wa fooloyaŋ te araŋ boŋ se kaŋ yaŋ si zeen, arzaka kaŋ si gaze. Beena ra n'a go, nangu kaŋ zay si maan, kollo mo si hasaraw te. 	 Zzenzet ayen tesɛam, tsedqem-t. Heggit i yiman-nwen deg yigenwan agerruj ur nkeffu, ur nrekku, dinna ulac imakaren ara t-yakren, ulac ibeɛɛac ara t-iččen.


Asariya* dondonandikoy da Farisi* fonda borey mo, waato kaŋ i di a go ga ŋwa nda zunubikooney nda jangal taakoy, kal i ne a talibey se: «Ifo se no Yesu da jangal taakoy, da zunubikooney goono ga ŋwa care banda?» 	 Lɛulama d ifariziyen mi t-walan itețț d imekkasen akk-d yir imdanen, nnan i inelmaden-is : Acuɣer Ssid-nwen itețț d imekkasen akk-d imednuben ?


Sohõ iri go ga di da kubay-kubay sanda diji ra cine, amma alwaati din iri ga di mo-da-mo. Sohõ ay ga bay kayna, amma alwaati din ay ga bay gumo mate kaŋ cine Irikoy n'ay bay gumo. 	 Ass-agi, nețwali am akken di lemri yumsen, meɛna imiren a nuɣal a nwali akken ilaq ; ass-agi tamusni inu mazal txuṣṣ lameɛna ad uɣaleɣ ad issineɣ akken i yi-issen Sidi Ṛebbi.


da diko kaŋ go boŋo gaa. A di woodin si zaarey ra jisante, amma a go kunkunante nangu fo waani nga hinne. 	 ma d aceṭṭiḍ s wayes yețțel uqeṛṛuy n Sidna Ɛisa ur yelli ara akk-d lekfen-nni, meɛna yers ɣer rrif, mazal-it deg wemkan-is akken yețțel.


Waato kaŋ i kaseeti diyey gaa ka tonton, i n'i taŋ, zama i mana du fondo ka du k'i gooji jama sabbay se. Zama boro kulu goono ga Irikoy beerandi haŋ kaŋ te sabbay se. 	 Rnan gullen deg-sen, lameɛna serrḥen-asen imi ur d-ufin ara sebba s wayes ara ten-ɛaqben, yerna lɣaci akk țḥemmiden Sidi Ṛebbi ɣef wayen yedṛan,


I na Barnaba ce Zufsa*, Bulos mo Harmisa*, zama nga no ga ti sanni kondako. 	 Semman-as i Barnabas « SSus », ma d Bulus « Hermas » axaṭer d nețța i d-ițmeslayen.


Waato kaŋ araŋ ganayaŋo kubay mo, iri go soolante iri ma bana borey din gaa ngey wangay goyo kulu. 	 Asm'ara tessawḍem ṭṭaɛa-nwen ɣer lekmal-is, imiren a nɛaqeb kra n win iɛuṣan Sidi Ṛebbi.


Bora din gonda ize wandiyo taaci kaŋ yaŋ ga annabitaray te. 	 Filbas-nni, ɣuṛ-es ṛebɛa yessi-s urɛad zwiǧent, țxebbiṛent-ed s wayen i tent-id-ițțasen s ɣuṛ Sidi Ṛebbi.


I di alaama bambata fo beena ra: wayboro fo goono ga daabu nda wayna, hando mo go a cey cire. Koytaray fuula kaŋ gonda handariyayze way cindi hinka mo go a boŋo gaa. 	 Tban-ed licaṛa ț-țameqqrant deg igenni : walaɣ yiwet tmeṭṭut tesburr-ed iṭij am llebsa, aggur seddaw iḍaṛṛen-is, tesɛa ɣef wuqeṛṛuy-is taɛeṣṣabt n tnac yitran.


Manti araŋ ga ne a cindi handu taaci, gaa heemaro ma to? Wa guna, ay ga ne araŋ se: w'araŋ boŋ sambu ka farey guna zama i kwaaray ka to wiyaŋ. 	 Kunwi teqqaṛem mazal ṛebɛa wagguren i tmegra ma d nekk a wen-d-iniɣ: ldit allen-nwen aț-țwalim igran weṛṛaɣ-it, wejden i tmegra !


Waati kulu kaŋ follay tamey ga di a, i ga sombu a jine ka kuuwa ka ne: «Nin no ga ti Irikoy Izo!» 	 Iṛuḥaniyen m'ara t-walin, ɣellin zdat-es qqaṛen-as : « Kečč d Mmi-s n Ṛebbi !»


zama annabey kuri kaŋ i dooru za ndunnya sinjiyaŋ, i m'i alhakku kulu ceeci zamana wo izey gaa, 	 Daymi lǧil-agi ad ițțuḥaseb ɣef tazzla n yidammen n lenbiya seg wasmi i d-texleq ddunit ;


Waato kaŋ ay go zanka, ay go ga salaŋ sanda zanka cine, ay go ga miila sanda zanka cine, ay go ga lasaabu sanda zanka cine. Amma sohõ kaŋ ay te albeeri, ay na zankataray harey jisi. 	 Asmi lliɣ d aqcic, țmeslayeɣ am weqcic, țxemmimeɣ, țmeyyizeɣ slɛeqliya n weqcic ; asmi uɣaleɣ d argaz, ǧǧiɣ lɛeqliya n weqcic.


Ay ga Irikoy saabu waati kulu araŋ se d'a gomno kaŋ a n'araŋ no Almasihu Yesu ra sabbay se. 	 Zgiɣ țḥemmideɣ Sidi Ṛebbi fell-awen ɣef ṛṛeḥma i wen-d-yefka s Ɛisa Lmasiḥ,


Amma mate kaŋ Nuhu jirbey te d'a, yaadin no Boro* Izo bangayyaŋo mo ga te d'a. 	 Am akken i tedṛa di zzman n nnbi Nuḥ, akken daɣen ara tedṛu di lweqt n Mmi-s n bunadem.


Alwaati kulu kaŋ i ga woodin te no, arkusu waranka cindi taaca din ga ye ganda nga kaŋ goono ga goro karga boŋ jine ka sududu nga kaŋ goono ga funa hal abada abadin se. I ma ngey koytaray fuuley jisi karga jine ka ne: 	 ṛebɛa uɛecrin n lecyux-nni țseǧǧiden daɣen zdat-es, srusun tiɛeṣṣabin-nsen zdat Win yeddren, țɛebbiden-t qqaṛen :


Zama gaaham goojiyaŋ gonda albarka kayna, amma Irikoy fonda ganayaŋ gonda albarka hay kulu ra, zama a gonda alkawli fundi woone se da wo kaŋ ga kaa mo se. 	 Tazzla deg wannar d ayen yelhan meɛna tenfeɛ i lǧețța kan, ma ṭṭaɛa n Sidi Ṛebbi tenfeɛ i kullec axaṭer deg-s i tella tudert n tura akk-d ț-țin i d-iteddun i ɣ-iwɛed Sidi Ṛebbi.


Kala bannya ne a se: ‹Ay jine bora, wo kaŋ ni ne, a te. Hala hõ mo nangu cindi.› 	 Mi d-yuɣal uqeddac-nni yenna-yas : a Sidi, ayen i yi-d-tenniḍ xedmeɣ-t yerna mazal llan imukan.


ka ne: «Boro wo ne, way: nga ga hin ka Irikoy fuwo zeeri, nga ma ye k'a cina mo koyne jirbi hinza nda care game ra.» 	 A ten-aya sin yergazen qeṛṛben d nnan : D wagi i d-yennan : « zemreɣ ad huddeɣ lǧameɛ iqedsen n Sidi Ṛebbi, a s-ɛiwdeɣ lebni di tlata wussan.»


Amma d'araŋ ya Almasihu wane yaŋ no, kulu araŋ ya Ibrahim bandayaŋ no, da tubukoyaŋ mo, mate kaŋ alkawlo ci. 	 Yerna ma tellam d ayla n Lmasiḥ, aql-ikkun si dderya n Ibṛahim, wid ara iweṛten akken i t-id-iwɛed Sidi Ṛebbi.


Zama woofo no ga faala, ay ma ne: ‹Ay na ni zunubey yaafa ni se?› wala ay ma ne: ‹Tun ka dira?› 	 D acu i gsehlen a t-id-iniɣ : « Țwaɛfan-ak ddnubat-ik neɣ kker telḥuḍ » ?


Haciika ay ga ne araŋ se: i ga Adam-izey zunubey kulu yaafa i se, da Irikoy alaasiray kulu kaŋ i g'a kayna d'a. 	 A wen-d-iniɣ tideț : a sen țwasemmḥen i yemdanen meṛṛa ddnubat-nsen d rregmat-nsen,


Kaŋ hayrey di Yesu, i dambara. Kala nyaŋo ne a se: «Ay izo, ifo se no ni na woone te iri se? Guna, in da ni baaba, iri go ga ni ceeci nda bine saray.» 	 Mi t-walan imawlan-is, qqimen wehmen, dɣa tenna-yas yemma-s : A mmi, acuɣeṛ i ɣ-txedmeḍ akka ? Nekk d baba-k neṛwa aḥebbeṛ, acḥal i nqelleb fell-ak !


A furo Irikoy* fuwo ra, alfaga* beero Abiyatar jirbey ra, ka buuru* jisanta ŋwa, k'a no mo nga borey se. Buuro din mo, a mana halal boro kulu se a m'a ŋwa, kala day alfagey hinne.» 	 Yekcem ɣer wexxam n Sidi Ṛebbi deg wussan i deg yella Abyaṭar d lmuqeddem ameqqran, yečča nețța d irfiqen-is tiḥbulin-nni n weɣṛum yețțunefken d lweɛda, ɣas akken aɣṛum-nni i lmuqedmin kan iwumi yeḥlel.


A sar ka zimbi ka kay nga boŋ gaa. A dira ka furo Irikoy windo ra i banda. A ga dira, a ga sar ka zimbi, a go ga Irikoy kuuku mo. 	 Ibedd ɣef yidaṛṛen-is, ineggez, yebda ileḥḥu. Ikcem yid-sen ɣer lǧameɛ, ileḥḥu ițjellib, ițḥemmid Sidi Ṛebbi.


Waato kaŋ Bitros na windo me kar, wandiyo goy-ize fo kaŋ maa Roda koy ka di boro kaŋ no. 	 Mi gesqeṛbeb di tewwurt n beṛṛa, tusa-d yiwet n tqeddact isem-is Rudya, tqeṛṛeb ɣer tewwurt aț-țesmeḥses ;


Wa Maryama fo, kaŋ na goy boobo te araŋ se. 	 ?sellimet ɣef Meryem i genneɛtaben aṭas fell-awen.


Boro tajitara din ra fayanka si no: da Garekey no wala Yahudancey*, da dambanguyankoy wala boro kaŋ si dambangu, wala mebaraw, wala Sitancey _(danga mebaraw kulu koda)__, wala bannya, wala burcini. Amma Almasihu no ga ti hay kulu, a go hay kulu ra mo. 	 Di tudert-agi tajdiṭ ulac lxilaf ger wat Isṛail d leǧnas nniḍen, ger win iḍehṛen d win ur neḍhiṛ, ger wid itqeddmen d wid ur netqeddem, neɣ ger wakli d uḥeṛṛi, imi d Lmasiḥ i gellan d kullec di mkul yiwen.


Albarkanteyaŋ no ngey kaŋ yaŋ ga ba adilitaray sanda ŋwa da haŋ cine, zama i g'i kungandi. 	 D iseɛdiyen wid illuẓen, iffuden lḥeqq, axaṭer ad ṛwun !


Amma Yesu tu ka ne i se: «Araŋ harta, zama araŋ si Tawretu nda Zabura* nda Annabey* Tirey bay, araŋ mana Irikoy hino mo bay. 	 Sidna Ɛisa yerra-yasen : Tɣelṭem ! Axaṭer ur tefhimem tira iqedsen, ur tessinem tazmert n Ṛebbi.


Bilatos binde ne i se: «Araŋ gonda batukoyaŋ. Wa koy k'a daahirandi hal araŋ hino me.» 	 Bilaṭus yenna-yasen-d : Awit iɛessasen, ṛuḥet ɛasset-ț akken tebɣam.


Yesu tu i se ka ne: «Haciika, haciika ay ga ci araŋ se: araŋ go g'ay ceeci, manti zama araŋ di alaamey se bo, amma zama araŋ na buuru ŋwa ka kungu se. 	 Sidna Ɛisa yerra-yasen : S tideț a wen-d-iniɣ : imi teččam aɣṛum armi teṛwam i tețqellibem fell-i mačči imi tfehmem lbeṛhanat-iw.


Woodin sabbay se no iri mo, za hano kaŋ hane iri maa woodin, iri mana fay da adduwa nda ŋwaaray teeyaŋ araŋ sabbay se. Iri go ga ŋwaaray araŋ ma to da Irikoy miila bayyaŋ, laakal da fahamay ra kaŋ Biya _Hanno__ ga no. 	 Daymi nezga ndeɛɛu fell-awen ɣer Sidi Ṛebbi seg wasmi nesla yis-wen, nessutur-as a wen-d-yefk amek ara tissinem akken ilaq lebɣi ines, s lɛeqliya d lefhama i d-ițțak Ṛṛuḥ iqedsen.


Zama ay ga ne araŋ se: ne ka koy jina ay si ye ka reyzin haro haŋ kala nda Irikoy koytara kaa jina.» 	 a wen-d-iniɣ : sya d asawen ur țțuɣaleɣ ara ad sweɣ seg waman-agi n tẓurin alamma tewweḍ ed tgeldit n Sidi Ṛebbi.


Nango din mo i na foobu jisi kaŋ to da hari mooro. Kal i na zaara-zaara fo toonandi nda hari mooro k'a daŋ hissop* kambayze gaa ka salle a meyo gaa. 	 Yella dinna ubuqal yeččuṛen d lxell. Dmen-d ameččim n taḍuṭ cudden-t ɣer yixef n uɣanim, sbezgen t-id s lxell-nni, ssawḍen-as-t ɣer yimi-s.


Amma Bulos di a mana hima a ma koy ngey banda, zama Bamfiliya no a fun i banda, a mana koy goy i banda. 	 lameɛna Bulus ur yeqbil ara ad awin yid-sen win akken i ten yeǧǧan di tmurt n Bamfilya, yerna ur ten-iɛawen ara di ccɣel-nsen.


Boro Izo kaa no zama nga ma haŋ kaŋ daray ceeci k'a faaba.» 	 Axaṭer Mmi-s n bunadem yusa-d ad inadi ɣef wid iḍaɛen, a ten-isellek.


Zama Rabbi bumbo ga fun beena ra da jinde gaabikooni, da malayka* jine boro fo jinde, da Irikoy hillo jinda mo. Buukoy kaŋ yaŋ go Almasihu ra no ga jin ka tun. 	 Axaṭer m'ara d-iffeɣ lameṛ, m'ara d-tenṭeq taɣect n lmelk akk-d ṣṣut n lbuq n Sidi Ṛebbi, Sidna Ɛisa s yiman-is a d-iṣubb seg igenni, imiren widak-nni yemmuten, llan umnen yis, a d-ḥyun d imezwura si ger lmegtin.


I n'a kar boŋo ra nda kwaari ka tuf'a gaa. I soobay ka sumbal ka sombu a jine. 	 Kkaten-t s uɣanim ɣer uqeṛṛuy, ssusufen-t, kerfen tigecrar iwakken ad seǧǧden zdat-es.


Waato kaŋ Bilatos maa sanno din, a humburu ka tonton. 	 Imeslayen-agi sxelɛen Bilaṭus.


Nya-izey, araŋ kulu, araŋ ma goro care banda ay dondonkoyaŋ. Araŋ ma laakal da borey mo kaŋ yaŋ goono ga dira iri alhaalo boŋ. 	 Ɛandet-iyi ay atmaten, țmuqulet ɣer wid i twalam leḥḥun di liman am nukni,


Boro kulu si hin ka kaa ay do kala day da Baaba kaŋ n'ay donton m'a candi, ay mo g'a tunandi zaari bananta ra. 	 Ulac win i gzemren a d-yas ɣuṛ-i ma yella mačči d Baba Ṛebbi i s-d yessawlen, yerna nekk a t-id-sseḥyuɣ si lmut ass aneggaru.


Boro fo kaŋ go borey marga game ra ne a se: «Alfa, ma ci ay nya izo se a ma tubo fay in d'a game ra.» 	 Yiwen wergaz inṭeq-ed si ger n lɣaci yenna i Sidna Ɛisa : A Sidi, ini-yas i gma ad ibḍu yid-i lweṛt i d-iǧǧa baba-tneɣ.


kaŋ ga naŋ da bine folloŋ, da me folloŋ mo, araŋ ma iri Rabbi Yesu Almasihu Irikoyo, kaŋ ti a Baabo mo, beerandi. 	 iwakken s yiwen n ṛṛay, s yiwet n taɣect aț-țḥemdem Ṛebbi, baba-s n Ssid-nneɣ Ɛisa Lmasiḥ.


Amma ay ga ne araŋ se: boro kulu kaŋ na wayboro guna hal a n'a miila, a n'a zina nga bina ra nooya. 	 Lameɛna, nekkini a wen-d-iniɣ : win ara imuqlen tameṭṭut, imenna deg ul-is ad iznu yid-es, atan am akken izna yid-es.


Waato kaŋ Yesu maa i na Yohanna daŋ kasu, nga mo kamba ka koy Galili. 	 Mi gesla s Yeḥya yețwaḥbes, Sidna Ɛisa yuɣal ɣer tmurt n Jlili.


«Ya-cine no Rabbi te ay se, hano kaŋ hane a bakar ay se, zama a m'ay jance haro ganandi borey jine.» 	 Atan Sidi Ṛebbi yerra-d ddehn-is ɣuṛ-i, ikkes-iyi lɛib zdat yemdanen.


Alfaga beero na Yesu hã a talibey da a dondonandiyaŋo sanni. 	 Lmuqeddem ameqqran yebda yesteqsay Sidna Ɛisa ɣef wayen yeɛnan inelmaden-is d uselmed-ines.


Amma waato kaŋ wandiya koyey bay kaŋ ngey riiba sabaabo dira, i na Bulos da Sila di, ka candi ka kond'ey habo ra mayraykoy jine. 	 Imɛellmen-is mi walan dayen ur sen-d-tețțawi ara lfayda, ṭṭfen Bulus d Silas, zzuɣṛen-ten ɣer wezniq n temdint anda țnejmaɛen lɣaci zdat lḥukkam.


A na birno cinaro dabey taalam da tondi darzante dumi kulu. Daba sintina yaspidi* tondi no, ihinkanta safir* tondi no, ihinzanta kalsedoni* tondi no, itaacanta emerod* tondi no, 	 Lsisan n leswaṛ-is ṛeqqmen s yezṛa ɣlayen n mkul ṣṣenf. Amezwaru s Lyaman n Jasb, wis sin n Safir, wis tlata s lyaman n Agat, wis ṛebɛa n ?umṛud,


D'ay go ga ŋwa da saabuyaŋ, ifo se no i g'ay jance nda hari laalo, hay fo boŋ kaŋ se ay na Irikoy saabu? 	 Ma yella ḥemdeɣ Sidi Ṛebbi ɣef wayen i tețțeɣ, acimi ara ǧǧeɣ iman-iw ad wwten deg-i ɣef lqut i ɣef ḥemdeɣ Sidi Ṛebbi ?


Hananiya, kaŋ ga ti alfaga beero na borey kaŋ goono ga kay Bulos jarga lordi ka ne i m'a kar meyo gaa. 	 Lmuqeddem ameqqran Ananyas yumeṛ i wid yellan zdat-es, a t-wten ɣer yimi.


Alwaato kaŋ a na kawaatimi iyyanta feeri, kal dangayyaŋ te beena ra kaŋ to guuru jare cine. 	 Mi gcerreg ṭṭabeɛ wis sebɛa, ters-ed yiwet tsusmi deg igenni azal wezgen n ssaɛa.


Talibey kulu n'a naŋ ka zuru. 	 Imiren ǧǧan-t akk inelmaden-is, rewlen.


Amma ay ga ne araŋ se: Za sohõ ay si ye ka reyzin* hari haŋ koyne, kala day han kaŋ hane ay g'a haŋ itaji in d'araŋ care banda, ay Baabo koytara ra.» 	 A wen-d-iniɣ : ur țțuɣaleɣ ara ad sweɣ seg waman-agi n tẓurin alamma d ass i deg ara ten-sweɣ d ijdiden yid-wen, di tgelda n Baba Ṛebbi.


Wa kaa ay do, araŋ kulu kaŋ goono ga taabi, jaraw tiŋokoyey, ay mo g'araŋ no fulanzamay. 	 Aset-ed ɣuṛ-i a wid akk yeɛyan, iɛebban taɛekkumt ẓẓayen, a wen-fkeɣ talwit d westeɛfu.


Sintina wano koy ka nga sintilo dooru ndunnya boŋ. Kal a ciya jombo laalo ka borey kaŋ yaŋ gonda alman laala seeda gurzugandi, ngey kaŋ ga sududu a himando se mo. 	 Lmelk amezwaru iṛuḥ, yesmar taqbuct-is ɣef ddunit. Yiwen udeddi iweɛṛen iqerriḥen, yenṭeḍ imdanen meṛṛa yesɛan ticṛeṭ n leɛqiṛa yerna țseǧǧiden zdat lmeṣnuɛ-ines.


Woodin sabbay se no ay goono ga ni fongandi ni ma Irikoy nooyaŋo kaŋ go ni ra ay kambe dakeyaŋo do tunandi. 	 Daymi bɣiɣ a k-weṣṣiɣ a d tessakiḍ tikci-nni i k-d-yețțunefken s ɣuṛ Ṛebbi asm'akken i sserseɣ ifassen-iw fell-ak.


A tu ka ne: «Rabbi, may ga ti nga hal ay m'a cimandi?» 	 Yerra-yas : Anwa-t a Sidi ? Ini-yi-t-id iwakken ad amneɣ yis.


Kaŋ Irikoy na Yesu tunandi ka kaa buukoy game ra ciine din, a si fumbu mo, yaadin no Irikoy salaŋ ka ne: ‹Ay g'araŋ no Dawda albarka hanantey da tabbatantey.› 	 Ihi Sidi Ṛebbi isseḥya-t-id si ger lmegtin iwakken ur irekku ara, akken i t-id-yenna di tira iqedsen : Si Dawed ara wen-d-fkeɣ lbaṛakat yeṣfan, lbaṛakat n tideț i wen weɛdeɣ. +


Oho, nin mo zanka kayna, I ga ne ni se Koy Beero kaŋ bisa ikulu wane annabi, Zama ni ga furo Rabbi jine k'a fondey soola. 	 Ma d kečč a mmi, aț-țețțusemmiḍ d nnbi n Sidi Ṛebbi eɛlayen axaṭer aț-țedduḍ zdat-es iwakken aț-țheggiḍ iberdan-is,


A se no a ga tilas boro ma nga boŋ ye ganda, manti dukuro sabbay se hinne bo, amma bine lasaabo sabbay se mo. 	 ?ef wayagi, ilaq-aɣ a nḍuɛ imdebbṛen n lḥukuma, mačči ɣef ddemma n lɛiqab kan meɛna i lmend n lxaṭer-nneɣ.


Amma waato kaŋ bora maa woodin, a moyduma hasara. A dira nda bine saray, zama arzakante no gumo. 	 Mi gesla ilemẓi-nni i imeslayen n Sidna Ɛisa, yennuɣna. Iṛuḥ s leḥzen axaṭer yesɛa aṭas n cci.


za kaŋ Irikoy ya afolloŋ no. A ga dambangantey ciya adilante _nga jine__ zama i cimandi. A ga borey kaŋ manti dambanganteyaŋ mo ciya adilante _nga jine__ zama i cimandi. 	 imi yiwen n Ṛebbi kan i gellan ; ad yerr d iḥeqqiyen zdat-es wid akk yumnen, am wid iḍehṛen am wid ur neḍhiṛ.


Amma waato kaŋ Yesu maa woodin, a ne: «Janto wo manti buuyaŋ wane no, amma Irikoy darza wane no, zama i ma Irikoy Izo beerandi janta din do.» 	 Mi gesla Sidna Ɛisa s lexbaṛ-agi yenna : Lehlak-agi ur yeṣṣawaḍ ara ɣer lmut, lameɛna a d-yesbeggen tamanegt n Ṛebbi ; yis daɣen ara d-tban tmanegt n Mmi-s n Ṛebbi.


Araŋ ya seedayaŋ no, goray hanna, da adilitaray gora, da gora kaŋ sinda jance kaŋ dumi iri cabe araŋ game ra, araŋ kaŋ goono ga cimandi. Irikoy mo ga ti seeda. 	 Ṛebbi yeẓra, kunwi teẓram belli tikli-nneɣ teṣfa, nedda s lḥeqq, yiwen ur aɣ-d-issukkes lɛib gar-awen kunwi s wid yumnen.


Yakuba nda Yohanna, Zabadi izey maan Yesu do ka ne a se: «Alfa, iri ga ba ni ma te iri se haŋ kaŋ iri ga ŋwaaray ni gaa.» 	 Yeɛqub d Yuḥenna yellan d arraw n Zabadi qeṛṛben ɣer Sidna Ɛisa nnan-as : A Sidi, nebɣa a ɣ-txedmeḍ ayen akka ara k-d-nessuter.


Maryama, Magdaliya bora, kaa ka ci talibey se ka ne: «Ay di Rabbi!» A ci i se mo kaŋ a na hayey din ci nga se. 	 Meryem tamagdalit tṛuḥ aț țessiweḍ lexbaṛ i inelmaden. Tenna yasen : ?riɣ Ssid-nneɣ, atah wayen i yi-d-yenna ...


Albarka hari kaŋ ni fundo ga bini kulu daray ni se, ngey nda haŋ kaŋ ga ti taalam wane kulu, da nyaaleyaŋ hari kulu -- ikulu daray ni se. Borey si ye ka di ey koyne. 	 A tamdint n Babilun, ayen akken tețmenniḍ iṛuḥ-am ibɛed fell-am, lerbaḥ-im d wayen akk mucaɛen ɣuṛ-em, ṛuḥen-am ur tețțuɣaleḍ ara a ten-tafeḍ.


Zama tuuri-nya kulu, i g'a bay nga izey do. I si jeejay ize kosu karji nya gaa, wala mo i si reyzin* ize kosu ngarfu nya gaa. 	 Ihi mkul ttejṛa, tețwaɛqal s lfakya-ines. Ur d-ntekkes ara lexṛif seg isennanen, ur d-ntekkes ara daɣen tiẓurin seg inijel.


Amma araŋ, ay baakoy, wa fongu nda sanney kaŋ iri Rabbi Yesu Almasihu diyey jin ka ci. 	 Ma d kunwi a wid eɛzizen, mmektit-ed ayen i wen-d-nnan yakan ṛṛusul n Ssid-nneɣ Ɛisa Lmasiḥ


Jama kaŋ go a jine ga dira, da borey kaŋ yaŋ go a banda ga kaa, i soobay ka kuuwa ka ne: «Hosanna* Dawda Izo gaa!» «Albarkante no nga kaŋ goono ga kaa Rabbi maa ra!» «Hosanna beene kaŋ bisa ikulu ra!» 	 Lɣaci yezwaren zdat Sidna Ɛisa d wid i t-id-iḍefṛen, țɛeggiḍen s lfeṛḥ qqaṛen : Ḥusana i mmi-s n Sidna Dawed ! Ițțubarek win i d-yusan s yisem n Sidi Ṛebbi ! Ḥusana deg imukan eɛlayen.


Yesu tu i se ka ne: «Baa d'ay ga seeda ay boŋ se, ay seeda ya cimi no, zama ay ga bay naŋ kaŋ ay fun da naŋ kaŋ ay ga koy mo. Amma araŋ si bay naŋ kaŋ ay fun da naŋ kaŋ ay ga koy. 	 Sidna Ɛisa yenna-yasen : ?-țideț, țcehhideɣ ɣef yiman-iw, lameɛna cchada-inu tṣeḥḥa, axaṭer ?riɣ ansi d-kkiɣ, ẓriɣ daɣen ɣer wanda tedduɣ. Ma d kunwi ur te?rim ansi d-kkiɣ ur teẓrim anda tedduɣ.


A ne i se koyne: «Amma sohõ, boro kaŋ gonda nooru lonko, a ma kond'a, nga nda foolo. Boro kaŋ sinda takuba mo ma nga taafe neera k'afo day. 	 Yenna-yasen : Ihi tura win yesɛan idrimen neɣ agrab yawi-ten, win ur nesɛi ara ajenwi ad izzenz abeṛnus-is iwakken a d-yaɣ yiwen.


Fuwo ra mo, talibey ye k'a hã sanno wo koyne. 	 Mi llan deg wexxam, steqsan-t daɣen inelmaden-is ɣef wannect-nni.


A wane suba mo, a kaa ka Israyla ize fooyaŋ gar kaŋ yaŋ goono ga yanje. Musa ga ba nga m'i sasabandi. A ne i se: ‹Ya alborey, araŋ ya care nya-izeyaŋ no. Ifo se no araŋ goono ga care toonye?› 	 Azekka-nni iwala sin yergazen n wat Isṛail țnaɣen wway gar-asen, iger iman-is, yeɛṛed a ten-ifru, yenna-yasen : Eɛni mačči d atmaten i tellam ? Acimi i tețțnaɣem wway gar-awen ?


I mana di a mo, kal i ye Urusalima, i goono g'a ceeci. 	 lameɛna ur t-ufin ara. Uɣalen ɣer temdint n Lquds iwakken ad qellben fell-as.


Ay ize kayney, ay goono ga ye ka maa hay-zaŋay araŋ sabbay se hal Almasihu ma te ka boori araŋ ra! 	 Ay arraw-iw, aql-i nɛețțabeɣ tura daɣen ɣef ddemma-nwen am tmeṭṭut yeṭṭfen addud, alamma iban-ed Lmasiḥ deg-wen.


A ye ka ci i se koyne ka ne: «Ay ga dira. Araŋ g'ay ceeci, araŋ ga bu araŋ zunubey ra mo. Naŋ kaŋ ay ga koy, araŋ si hin ka kaa.» 	 Sidna Ɛisa yerna yenna-yasen : Atan ad ṛuḥeɣ, aț-țqellbem fell-i lameɛna aț-țemtem di ddnub-nwen, ur tezmirem ara a d-tasem ɣer wanda ara ṛuḥeɣ.


Waato kaŋ i na tolme ta Yason da boro cindey gaa, i n'i taŋ. 	 Ugin a sen-serrḥen i Yazun d watmaten nniḍen armi xellṣen lexṭiya.


zama ay g'araŋ anniya bay. A se no ay ga fooma nd'araŋ Masidoniya borey jine ka ne: Akaya waney na ngey soola te za manaŋ. Araŋ anniya mo n'i borey baayaŋ no kookari. 	 ?riɣ acḥal tebɣam aț țqedcem, daymi i țzuxxuɣ yis-wen zdat n tejmuyaɛ n Masidunya qqaṛeɣ asen : atmaten n tmurt n Akaya heggan iman-nsen ad ɛiwnen seg useggas iɛeddan. ?ẓwaṛa-nwen di leqdic tessaki aṭas deg-sen.


Wa Andaronikos da Yuniyos mo fo kaŋ yaŋ ga ti ay nya-ka-fo-siney d'ay kasu hangasiney. I gonda maa hanno diyey do. I jin ay se mo Almasihu ra. 	 ?sellimet ɣef Andrunikus akk-d Yunya i yi-ițțilin yerna llan yid-i di lḥebs, wid eɛzizen ger ṛṛusul, nutni yumnen s Sidna Ɛisa uqbel ad amneɣ nekkini.


Amma waati kaŋ follay fun boro banda, a ga dira ka gana naŋ kaŋ hari si, ka ceeci naŋ kaŋ ga fulanzam, a si du mo. 	 M'ara yețwaqecceɛ uṛuḥani seg yiwen wemdan, ad ițezzi deg imukan yexlan, ad ițqellib anda ara yaf ṛṛaḥa ur yețțaf ara.


Iri gonda annabitaray sanno mo kaŋ ga tabbat ka bisa _haŋ kaŋ iri di__. A ga boori araŋ se araŋ ma laakal ye a gaa, zama a go danga fitilla kaŋ goono ga kaari kuba ra, hala mo ma bo, mo boyaŋ handariya mo ma tun araŋ biney ra. 	 yerna numen s wayen i ɣ-d xebbṛen lenbiya di tira iqedsen belli ț-țideț ; nenha-kkun aț-țerrem ddehn nwen ɣuṛ-sent, axaṭer ț-țaftilt iceɛlen di ṭṭlam alamma yuli wass, alamma ifeǧǧeǧ yitri n ṣṣbeḥ deg ulawen nwen.


Waato kaŋ Yesu di woodin, a te bine ka ne i se: «Wa naŋ zanka kayney ma kaa ay do. Wa s'i ganji, zama woone yaŋ dumi no Irikoy koytara ga bara nd'a. 	 Mi ten-iwala Sidna Ɛisa, yezɛef fell-asen yenna-yasen : Anfet i warrac a d-asen ɣuṛ-i ! Ur ten-țțarrat ara, axaṭer tagelda n Ṛebbi i wid yellan am nutni.


A na gaabikooney zeeri ka kaa ngey koytaray kargey ra, Ka talkey beerandi. 	 yessers-ed imeqqranen seg imukan eɛlayen, yerfed wid yețwaḥeqṛen ;


Amma da sanni feeriko si no, kala bora ma dangay Almasihu marga ra, a ma salaŋ nga boŋ se da Irikoy se mo. 	 Ma ulac win ara d-yesfehmen, ad ssusmen axiṛ di tejmaɛt, ad mmeslayen deg iman-nsen kan akk-d Sidi Ṛebbi.


D'araŋ n'ay bay, doŋ araŋ g'ay Baaba mo bay. Za sohõ araŋ g'a bay, araŋ di a mo.» 	 Ma tessnem-iyi, aț-țissinem ula d Baba. Atan tura tessnem-t yakan yerna teẓram-t.


Izo mo ne a se: ‹Ay baaba, ay na zunubi te Irikoy kaŋ go beena ra se da ni se mo. Ay mana to i ma ne ay ya ni ize no koyne.› 	 Mmi-s yenna-yas : « a baba, ɛuṣaɣ Ṛebbi rniɣ-k keččini, ur uklaleɣ ara a yi-tḥesbeḍ d mmi-k ».


Waato kaŋ ay go araŋ do, kaŋ ay go jaŋay ra mo, ay mana jaraw dake boro kulu boŋ. Waato kaŋ nya-izey kaa ka fun Masidoniya, ngey no ka jaŋay kulu kaa ay gaa. Hay kulu ra ay haggoy d'ay boŋ zama ay ma si tiŋay dake araŋ boŋ. Yaadin mo no ay ga soobay ka te. 	 Asmi lliɣ ɣuṛ-wen, ɣas akken xuṣṣeɣ ur lliɣ ț-țaɛkumt ɣef yiwen, axaṭer atmaten i d-yusan si tmurt n Masidunya fkan-iyi-d ayen akk i ḥwaǧeɣ. Di yal lḥaǧa, ḥudreɣ iman-iw iwakken ur țțiliɣ ara ț-țaɛekkumt fell-awen, yerna mazal ad ḥadreɣ iman-iw.


Kaso batukwa mo, kaŋ a mo hay, a go ga di meyey kulu go feerante mo, a na nga takuba foobu. A ga ba ka nga boŋ wi, zama a ho hala kas'izey zuru no. 	 Aɛessas-nni ikker-ed ; mi gwala tiwwura n lḥebs ldint, ijbed-ed asekkin is iwakken ad ineɣ iman-is ; yenwa rewlen imeḥbas-nni.


A ye k'afo donton koyne. Nga wo i n'a wi. A na iboobo fooyaŋ mo donton. Afooyaŋ i n'i kar ka tutubu, afooyaŋ i n'i wi. 	 Iceggeɛ-asen aqeddac wis tlata, wagi nɣan-t. Iceggeɛ-asen aṭas iqeddacen nniḍen, kra nɣan-ten kra wten-ten .


Mantawo mo tu Filibos se ka ne: «Ay ga ni ŋwaaray, ma ci ay se: annabo wo, may sanni no a goono ga te? Nga bumbo no, wala boro fo gaa no a go?» 	 Aneɣlaf-nni yenna-yas i Filbas : Di leɛnaya-k ssefhem-iyi-d ɣef wanwa i d-ițmeslay nnbi-yagi, ɣef yiman-is neɣ ɣef wayeḍ ?


Amma iri ciya baanikomyaŋ araŋ game ra, danga mate kaŋ cine ize hampako ga haggoy da nga izey. 	 Meɛna asmi nella gar-awen, neččuṛ d leḥnana am tyemmaț ițḥadaren ɣef warraw-is.


Albarkanteyaŋ no ngey kaŋ yaŋ ga lalabu, Zama i ga ndunnya tubu. 	 D iseɛdiyen wid ḥninen, aaxaṭer ad weṛten tamurt i sen-iwɛed Sidi Ṛebbi !


Amma waato kaŋ Farisi fonda bora kaŋ na Yesu ce din di woodin, a salaŋ nga bina ra ka ne: «Da boro wo ya annabi no, doŋ a ga bay wayboro kaŋ no, da boro kaŋ cine no go ga lamb'a gaa, zama nga wo ga ti zunubikooni.» 	 Afarizi-nni mi gwala annect-nni, ixemmem deg iman-is yenna : Lemmer argaz-agi d nnbi i gella, yili yeɛqel belli tameṭṭut-agi i t-ițnalen d yir tameṭṭut i tella.


Amma d'iri ne: ‹Borey do no›, to!» -- i ga humburu borey marga zama i kulu tabbat kaŋ Yohanna ya annabi no daahir. 	 Ma nenna-d : « d imdanen i t-id iceggɛen... » Uggaden ma nnan-d akken, axaṭer lɣaci umnen akk belli Yeḥya d nnbi.


May no g'iri fay da Almasihu baakasina? Taabi no? wala kankami, wala gurzugay, wala haray, wala banji, wala kataru, wala takuba? 	 Anwa i gzemren a ɣ-ifṛeq ɣef leḥmala n Lmasiḥ ? Eɛni d ddiq neɣ d ccedda, d leqheṛ neɣ d laẓ, d leɛra neɣ d ayen yessaggaden neɣ d ajenwi ?


I ye ka ci koyne ka ne: «Alleluya! A dullo mo ga ciciri beene hal abada abadin!» 	 Nnan daɣen : Halliluya !... Times yesseṛɣen tamdint tameqqrant ur txețți ara, aț-țeqqim i dayem.


Da day ni ga sombu ay jine, a kulu ga ciya ni wane.» 	 ma tseǧǧdeḍ zdat-i ad uɣalent akk d ayla-k.


Amma jirbey din ra, waato kaŋ ganakoy goono ga baa ka tonton, Yahudancey kaŋ ga Gareku sanni salaŋ go ga borey kaŋ yaŋ ga Ibraniyancey* sanni salaŋ jance, zama i n'i wayborey kaŋ kurnyey bu muray zaari kulu gaakasina gaa. 	 Deg ussan-nni, leḥsab n widak yumnen s Sidna Ɛisa yețzid irennu. At Isṛail i d-yusan si tmura nniḍen, yețmeslayen s tyunanit, ccetkan ɣef wat Isṛail yellan di tmurt, axaṭer m'ara feṛqen lmakla, ur d-țelhayen ara ț-țuǧǧal-nsen.


Waato kaŋ i maan Urusalima, i to Baytfaji, Zeytun* tondo do haray. Gaa no Yesu na nga talibi hinka donton 	 Mi qṛib ad kecmen ɣer temdint n Lquds, wwḍen ɣer yiɣil n uzemmur yellan tama n taddart n Bitfaji, Sidna Ɛisa iceggeɛ sin inelmaden-is,


zama iri wo a gaahamo jareyaŋ no. 	 axaṭer d leɛḍam n lǧețța-s i nella ; am akken yura :


Zama Baabo bumbo si boro kulu ciiti, amma ciito kulu a n'a no Izo se, 	 Baba Ṛebbi ur iḥekkem ɣef yiwen, lameɛna yerra lḥekma ger ifassen n Mmi-s


Wala araŋ mana bay kaŋ araŋ gaahamey ya Almasihu gaahamo jareyaŋ no? Ay ma Almasihu gaahamo jara sambu k'a ciya kaaruwa gaaham jare no? Abada! 	 Ur teẓrim ara belli lǧețțat-nwen d lemfaṣel n Lmasiḥ ? Eɛni zemreɣ a d-ddmeɣ lemfaṣel n Lmasiḥ iwakken a ten-erreɣ d lemfaṣel n tmeṭṭut ixeddmen asekkak yeɛni zzna ? Ur zmireɣ ara !


A cine fo mo si no kaŋ do faaba go, zama maa fo si no koyne beeno wo cire kaŋ Irikoy no borey se kaŋ do tilas iri ma du faaba.» 	 Deg-s i gella leslak ; ulac di ddunit meṛṛa isem nniḍen s wayes i nezmer a nețțusellek.


Yaadin gaa, boro kaŋ ga ihanno bay kaŋ si g'a te mo, bora se woodin ya zunubi no. 	 Ma yella win yessnen ad ixdem ayen yelhan ur t-yexdim ara, yedneb.


Zama zunubi alhakko ya buuyaŋ no, amma Irikoy gomni nooyaŋo ya fundi hal abada no, iri Rabbi Almasihu Yesu ra. 	 Ddnub yețțawi ɣer lmut, ma d ṛṛeḥma n Sidi Ṛebbi tewwi-yaɣ-d tudert n dayem di tikli-nneɣ akk-d Ɛisa Lmasiḥ Ssid-nneɣ.


Nya-izey, haŋ kaŋ ay bina ga ba, da mo ay ŋwaara kaŋ ay ga te Irikoy gaa Israyla* se ga ti: i ma du faaba. 	 Ay atmaten, ayen i țmenniɣ deg ul-iw, d leslak n wat Isṛail meṛṛa, acḥal i ssutreɣ di Ṛebbi ɣef ddemma-nsen iwakken ad țțuselken.


Guna mo, boro fo go noodin a jine kaŋ te yeeni fuusi. 	 Yella dinna yiwen wergaz yesɛan lehlak n ubezzug.


Zama boro boobo kande tangari seeda, amma i seedey mana saba. 	 Aṭas i gcehden fell-as s ẓẓur, lameɛna cchadat-nsen ur ṣṣeḥant ara.


Ay ga beene koytara saaf'izey no ni se. Lordi kulu kaŋ ni ga haw ndunnya ra, i jin k'a haw beena ra no. Lordi kulu kaŋ ni ga feeri ne ndunnya ra, i jin k'a feeri beena ra mo.» 	 Ad a k-fkeɣ tisura n tgelda n igenwan, ayen ara teqneḍ neɣ ayen iwumi ara tserrḥeḍ di ddunit, ad yețwaqbel deg igenwan.


Amma baa hayrey, da nya-izeyaŋ, da dumiyaŋ, da coroyaŋ g'araŋ nooyandi. I g'araŋ boro fooyaŋ wi mo zaati. 	 Ula d imawlan-nwen akk-d atmaten-nwen d imdukkal-nwen a kkun-zzenzen yerna ad nɣen aṭas seg-wen.


Himinayos da Iskandari go borey din ra. Ay n'i no Saytan* se zama i ma dondon i ma si Irikoy kayna. 	 Llan gar-asen ?imni d Alixandru f+ sellmeɣ-ten i Cciṭan iwakken ad ẓren amek i tdeṛṛu d wid ireggmen Sidi Ṛebbi.


Zama Musa hantum adilitara boŋ kaŋ asariya ganayaŋ ga no ka ne: «Bora kaŋ g'a gana, a ga nga baafuna te a ra.» 	 Atah wayen yura Sidna Musa ɣef lḥeqq i d-ițekken si ccariɛa : Amdan ara ixedmen ayen i d-tenna ccariɛa, ad yidir yis.


To. I boro hinka din ra woofo no ka te haŋ kaŋ i baabo ga ba?» Kal i ne: «E! ijina me!» Yesu ne i se: «Haciika ay ga ne araŋ se: jangal taakoy da kaaruwey g'araŋ jin ka furo Irikoy koytara ra. 	 Anwa deg sen i gxedmen lebɣi n baba-s ? RRran-as-ed : D amezwaru a Sidi ! SSidna Ɛisa yenna-yasen : A wen-d-iniɣ tideț, imekkasen imakaren akk-d yir tilawin a kkun zwiren ɣer tgelda n igenwan !


Ay Irikoyo mo g'araŋ laamey kulu bana nga arzaka boŋ darza ra, Almasihu Yesu ra. 	 Sidi Ṛebbi a wen-d-yefk ayen akk teḥwaǧem s wakken tella lɛaḍima n lbaṛakat-is, di Ɛisa Lmasiḥ.


I na danji dabaro wi, i na takuba me yana. Gaabi-jaŋay ra i du gaabi, i te wongaariyaŋ wongu ra, i na yawey wongu margayaŋ gaaray hal i zuru mo. 	 ɣelben tazmert n tmes, menɛen i ujenwi qeṭṭiɛen, ḥlan si lehlakat-nsen, zewṛen deg umenɣi, lɛeskeṛ n tmura nniḍen rewlen zdat-sen.


Alwaato din binde Hirodus na seekoy din ce tuguyaŋ ra, ka baaro ceeci i do laakal gaa waati kaŋ cine no handariya bangay. 	 Hiṛudus yessawel i imusnawen nni s tuffra, isteqsa-ten si melmi i walan itri-nni.


Day yaamo no i go ga sududu ay se. Dondonandiyaŋey kaŋ i ga te mo, borey alaadayaŋ no.› 	 Aɛebbed-agi i yi-țɛebbiden ur yesɛi ara lqima, imi ayen sselmaden mačči s ɣuṛ-i i d-yekka meɛna d lɛaddat n yemdanen kan.


Yesu ne a se: «I n'a hantum koyne ka ne: ‹Ni ma si Rabbi ni Irikoyo si.› » 	 Sidna Ɛisa yerra-yas : Yura daɣen : Ur tețjeṛṛibeḍ ara Sidi Ṛebbi IIllu-inek .


Waato kaŋ i kaa ka to Misiya jarga, i ceeci ngey ma koy Bitiniya laabo ra, amma Yesu Biya mana yadda i se. 	 Mi wwḍen ɣer tmurt n Misya, ɛeṛden ad ṛuḥen ɣer tmurt n Bitinya ; lameɛna Ṛṛuḥ n Sidna Ɛisa ur sen-iserreḥ ara daɣen ad ṛuḥen ɣer dinna.


Nga binde no ay gonda anniya ay ma donton da waasi, waati kaŋ ay ga di haŋ kaŋ ga te ay do. 	 Ihi akken kan ara tefru temsalt-iw, a wen-t-in-ceggɛeɣ


Amma Irikoy gomno do no ay go mate kaŋ ay bara. A gomno mo, kaŋ a n'ay no mana goro yaamo, amma ay goy ka bisa i kulu. Day manti ay no, amma Irikoy gomno kaŋ go ay banda no. 	 S ṛṛeḥma n Sidi Ṛebbi i wwḍeɣ ɣer wayen akka i lliɣ tura ; ṛṛeḥma i yi-d-ifka ur tṛuḥ ara deg ulac, lameɛna uɣaleɣ xedmeɣ akteṛ-nsen meṛṛa, mačči s yiman-iw, meɛna s ṛṛeḥma n Sidi Ṛebbi yellan yid-i.


Malayka mo na cambo sambu k'a toonandi nda sargay feema danjo, k'a catu ndunnya boŋ. A banda mo kala kaatiyaŋ, da jindeyaŋ, da nyalawyaŋ, da laabu zinjiyaŋ no ka te. 	 Lmelk-nni yeddem-ed timbexxeṛt nni n ddheb, yeččuṛ-iț-id ț-țirgin iṛeqqen yellan ɣef wudekkan-nni n ddheb, ideggeṛ-iț ɣer ddunit ; tebṛeq, terɛeḍ, sliɣ i tuɣac, tezlez lqaɛa.


Boro fooyaŋ go ga kaati marga ra ka hay fo ci, boro fooyaŋ mo go ga hay fo waani ci. Waato kaŋ a mongo ka bay da cimi haŋ kaŋ no goono ga te kosongo sabbay se, wongu nyaŋo lordi ka ne i ma kande Bulos soojey fuwo ra. 	 Meɛna lɣaci-nni, kra țɛeggiḍen akka, wiyaḍ akken nniḍen. Imi ur ifhim ara wayen i s-d-nnan si leɛyaḍ-nni, yumeṛ a t-awin ɣer lbeṛj.


I fun iri ra, amma da cimi manti iri wane yaŋ no. Zama nda ngey wo iri waney yaŋ no, doŋ i ga goro iri banda. Amma i fattayaŋo cabe kaŋ ikulu manti iri wane yaŋ no. 	 Sṭaxṛen fell-aɣ axaṭer ur llin ara seg-neɣ ; lemmer llin seg-neɣ, tili qqimen yid-nneɣ ; ṭṭaxṛen fell-aneɣ iwakken a d-iban belli ur llin ara seg-neɣ.


Araŋ goono ga di, araŋ goono ga maa mo, kaŋ manti Afasos ra hinne no, amma Aziya baayaŋo kulu ra, Bulos wo na boro boobo candi k'i bare. A goono ga ne woone yaŋ kaŋ kambey goono ga te manti irikoyyaŋ no. 	 teẓram yerna teslam daɣen ɣef Bulus-agi issamnen aṭas n lɣaci di temdint n Ifasus d waṭas n tmura n Asya. Yessamen lɣaci, yewwi-ten d webrid-is mi sen-iqqaṛ : « Iṛebbiten agi ițwaxedmen s ifassen n wemdan mačči d iṛebbiten n tideț » ;


A na dabaro din cabe Almasihu ra waato kaŋ a n'a tunandi ka kaa buukoy game ra k'a gorandi nga kambe ŋwaaro gaa beena ra. 	 Tazmert nni i d-ibeggen s Ɛisa Lmasiḥ, mi t-id-yesseḥya si ger lmegtin, yerna yesɣim-it ɣer tama-s tayeffust deg igenwan iwakken ad yeḥkem,


Yesu mo, za kaŋ a ga bakar i se, a n'i moy ham. Sahãadin-sahãadin i ye ka di, i n'a gana mo. 	 Ɣaḍen aṭas Sidna Ɛisa, yennul allen-nsen, imiren kan yuɣal-iten-id yeẓri, dɣa ddan yid-es.


Zama araŋ mana kaa tondi kuuko do, kaŋ gaa boro ga hin ka lamba, kaŋ gaa danji di. Araŋ mana kaa kubay, da kubay bi, da beene hirriyaŋ haw do, 	 Kunwi ur tqeṛṛbem ara am wegdud n Isṛail ɣer wedrar i gezmer wemdan a t-yennal, i deg tecɛel tmes ; ur twalam ara am nutni asigna d ṭṭlam akk-d țbuciḍant,


Amma Yahudancey kaŋ wangu ka gana na dumi cindey zuje k'i biney biibandi nya-izey gaa. 	 Lameɛna kra seg wat Isṛail i gugin ad amnen, ɛemṛen-asen aqeṛṛuy i wat n leǧnas niḍen sḥeṛcen-ten iwakken ad xedmen lbaṭel i watmaten ;


Wa si tammahã hala baani no ay kaa ka daŋ ndunnya ra bo. Ay mana kaa ka baani daŋ fa, amma takuba. 	 Ɣuṛ-wat aț-țɣilem d lehna i d wwiɣ ɣer ddunit ; mačči d lehna i d-wwiɣ, meɛna d ccwal i d-wwiɣ.


Yaadin gaa da ni gaahamo kulu ga kaari, kubay si nangu kulu mo, kal a kulu ma kwaaray danga saaya kaŋ fitilla ga kaari ni gaa da nga kaaro.» 	 Ma telliḍ di tafat s lekmal-ik, ur yețțili ara deg-k ṭṭlam, aț-țiliḍ di tafat am teftilt m'ara d-cceɛceɛ fell-ak.


Yasuwa mo, kaŋ se i ga ne Yustos, goono g'araŋ fo. Ikulu Yahudance yaŋ no. Ngey hinne no ga ti ay goy hangasiney Irikoy koytara se kaŋ n'ay saajaw. 	 Ițsellim-ed daɣen fell-awen Ɛisa iwumi qqaṛen Yustus. Ger wat Isṛail anagar tlata watmaten-agi i gxeddmen yid-i i tgeldit n Sidi Ṛebbi, d nutni kan i yufiɣ ɣer tama-w.


Alwaato din ra binde, wandiyey din kulu tun ka ngey fitilley hanse. 	 Imiren kan ukint-ed akk telmeẓyin-nni, heggant tiftilin-nsent.


Amma Bulos ne i se: «Taray kwaaray no i n'iri goobu, ciiti kulu si. Iri go mo Romanceyaŋ, i n'iri daŋ kasu mo. Sohõ tuguyaŋ ra no i g'iri gaaray? Manti yaadin no! Amma kal i ma kaa ngey bumbey k'iri kaa taray.» 	 Lameɛna Bulus yenna-yas : Amek ! Ewten-aɣ zdat medden s ujelkaḍ ( s ucelliḍ ) mbla ma nɛedda di ccṛeɛ nukni yellan d iṛumaniyen yerna skecmen-aɣ ɣer lḥebs tura bɣan a ɣ-ssufɣen s tuffra ? Awah ! A d-asen nutni s yiman-nsen a ɣ-serrḥen.


Araŋ diyaŋ gaa, ciiti beeri laalo fo dumi no i ga hima ka dake boro kaŋ na Irikoy Izo taamu nga cey cire boŋ, kaŋ na alkawlo kuro kaŋ i n'a hanandi nd'a himandi yaamo, ka donda gomni Biya _Hanna__ mo? 	 amek ihi ara tedṛu d win ara yewten di Mmi-s n Ṛebbi, ur neḥsib ara idammen n leɛqed i t-iṣeffan, ara iregmen Ṛṛuḥ iqedsen i ɣ-d-yewwin ṛṛeḥma n Sidi Ṛebbi.


Amma boro kaŋ ga sikka du ciiti d'a ŋwa, zama a siino ga ŋwa cimbeeri boŋ. Hay kulu mo kaŋ manti cimbeeri do no a fun ya zunubi no. 	 Meɛna win yețcukkun deg wayen itețț, d leḥṛam fell-as, axaṭer ur itețț ara s nneya. Kra n wayen ur nețwaxdam ara s liman d nneya, d leḥṛam.


Zama ay Baaba miila neeya: boro kulu kaŋ ga di Izo k'a cimandi ma du fundi hal abada, ay mo g'a tunandi zaari bananta ra.» 	 D wagi i d lebɣi n Baba Ṛebbi: « kra n win yețmuqulen ɣer Mmi-s, yumen yis, ad yesɛu tudert n dayem yerna a t-id-sseḥyuɣ si lmut ass aneggaru.»


Zama boro kulu kaŋ ga ŋwaaray, i g'a no, boro kaŋ ga ceeci ga du, boro kaŋ ga kobi mo, i ga fiti a se. 	 Axaṭer kra n win ara issutren, a s-d-ițțunefk ! Win ițnadin, ad yaf ! A s-d-teldi tewwurt i win ara isṭebṭben.


Wa guna baakasinay kaŋ dumi Baaba ga ba iri nd'a, hal Irikoy ma ne iri se nga izeyaŋ. Yaadin mo no iri go. Woodin sabbay se ndunnya si iri bay, zama a mana Irikoy bay. 	 Walit acḥal i ɣ-iḥemmel Baba Ṛebbi, armi nețțusemma d arraw-is ! yerna ț-țideț d arraw-is i nella. Ddunit ur aɣ-teɛqil ara d arraw n Ṛebbi imi ur tessin ara Sidi Ṛebbi.


Woodin banda Yesu ye ka nga boŋ bangandi talibey se Tiberiya teeko me gaa. Mate kaŋ cine a na nga boŋ bangandi i se neeya: 	 Syin akkin, Sidna Ɛisa isbeggen-ed iman-is daɣen i inelmaden-is ɣef rrif n lebḥeṛ n Tiberyas. Atah wamek i tedṛa :


Biya _Hanno__ mo ci ay se ka ne ay ma koy i banda, ya si sikka mo. Nya-ize iddo wo mo koy ay banda. Iri furo mo bora fuwo ra. 	 Ṛṛuḥ iqedsen yenna-yi-d : ddu kan yid-sen ur țțaggad ara. Wwiɣ yid-i sețța watmaten-agi i tețwalim, dɣa nṛuḥ.


Yaadin mo no ngey din kaŋ yaŋ wangu ka gana sohõ, i ga hin ka du suuji, wo kaŋ araŋ du din do. 	 akken daɣen ara sen-d tețțunefk ula i nutni i t-iɛuṣan tura, ṛṛeḥma i wen-d-ițțunefken i kunwi.


Hirodus da nga soojey mo na Yesu kayna k'a hahaara. I na bankaaray kaŋ ga nyaale daŋ a gaa ka ye k'a samba Bilatos do. 	 Hiṛudus d lɛeskeṛ-is ḥeqṛen-t, stehzayen fell as, selsen-as yiwen ubeṛnus ifazen, imiren rran-t i Bilaṭus.


Amma, zama araŋ ma bay kaŋ Boro* Izo gonda dabari ndunnya ra nga ma zunubey yaafa» (gaa no a ne yeenikoono se): «Ay ga ne ni se: Ma tun ka ni daarijo sambu ka koy fu.» 	 Ilaq-awen aț-țeẓrem belli Mmi-s n bunadem yesɛa tazmert ad yeɛfu ddnubat di ddunit-agi ! Yezzi ɣer wukrif-nni, yenna-yas : Kker ddem usu-inek tuɣaleḍ ɣer wexxam-ik !


Gaa no alfaga beero na nga bankaaray tooru-tooru ka ne: «A na Irikoy kayna! Iri ga ba seeda fooyaŋ koyne, wala? A go, araŋ maa mate kaŋ a na Irikoy kayna sohõ. 	 Imiren ameqqran n lmuqedmin icerreg aqenduṛ-is yenna : Ikfeṛ ! Iwumi neḥwaǧ inigan tura ? Teslam akk d acu i d-yenna ! D acu tennam ?


Ay lasaabuyaŋo gaa, sohõ gurzuga sabbay se, a bisa bora se a ma goro mate kaŋ a go. 	 Ɣuṛ-i d ayen yelhan i wergaz ma yeqqim akken yella ɣef ddemma n lweqt-agi iweɛṛen.


(Zama i jin ka di Afasos bora Turofimos Bulos banda kwaara ra. I ho hala Bulos kand'a Irikoy windo ra.) 	 Nnan-d ayagi axaṭer walan yid-es Trufim di temdint, ɣilen issekcem-it ɣer daxel n lǧameɛ iqedsen.


Iri goono ga hayey din hantum mo zama iri farhã ma kubay. 	 Uriɣ-awen ayagi iwakken lfeṛḥ nneɣ ad innekmal.


Amma d'araŋ na woone feerijo bay: ‹Ay wo, suuji no ay ga ba, manti sargay bo› -- doŋ araŋ si taali dake boro kaŋ sinda taali boŋ. 	 Lemmer tfehmem d acu i d lmeɛna n wawal-agi : D ulawen yesɛan ṛṛeḥma i bɣiɣ mačči d isflawen n lmal ttili ur tḥekkmem ara s lmut ɣef wid ur neḍlim ara !


Zama baa kaŋ ay n'araŋ biney sara nd'ay tira, a mana kokor k'ay di. Baa d'a kokor k'ay di mo (zama ay di tira din n'araŋ biney sara baa kaŋ alwaati kayna fo ra), 	 ?riɣ belli sḥezneɣ-kkun s tebṛaț iw tamezwarut, lameɛna ur ndimeɣ ara ; ɣas akken ndemmeɣ, ndemmeɣ kan mi ẓriɣ sḥezneɣ-kkun kra n lweqt.


Haŋ kaŋ se ay na woodin ci ga ti araŋ boro fo kulu gonda nga kambe sanni. Afo ga ne: «Ay wo Bulos boro no.» Afo ga ne: «Ay ya Abolos wane no.» Afo ga ne: «Ay ya Kefas wane no.» Afo mo ga ne: «Ay wo Almasihu wane no.» 	 Ayen bɣiɣ a d-iniɣ : sliɣ belli llan gar-awen wid yeqqaṛen :« nekk ddiɣ d Bulus », ma d wayeḍ yeqqaṛ : « nekk țekkiɣ d Abulus », wayeḍ daɣen : « nekk ddiɣ d Buṭrus », llan daɣen wid yeqqaṛen : « nekk țekkiɣ di Lmasiḥ ».


Guna hiyey mo. Baa kaŋ i ga beeri gumo, haw gaabikooni mo g'i tuti, kulu nda yaadin i g'i bare nda kaay kayna nangu kulu kaŋ hi funkwa ga ba nga ma koy. 	 Walit daɣen lbabuṛ, ɣas d ameqqran, yețsuḍu deg-s waḍu iǧehden, meɛna s yiwen ujeggu d ameẓyan, lqebṭan-ines issedduy-it ɣer wanda yebɣa.


Ibara mo kaŋ n'i say din ya Iblisi no, wiyaŋo ga ti zamana bananta, wiikoy mo malaykey no. 	 aɛdaw i gzerrɛen aẓekkun, d Cciṭan ; tamegra , ț-țaggara nddunit ; ma d wid imeggren, d lmalayekkat.


Ay nya-izey, boro kulu ma goro Irikoy banda mate kaŋ a go waato kaŋ Irikoy n'a ce. 	 Ihi ay atmaten, ilaq yal yiwen ad yeqqim zdat Ṛebbi di lḥala i deg yella asmi s-d-yessawel.


Wandiya din n'iri da Bulos gana. A kaati ka ne: «Borey wo, Irikoy Beeray-Beeri-Koyo bannyayaŋ no. I goono ga faaba fondo baaro ci araŋ se.» 	 Tettabaɛ-aɣ-d nekk d Bulus, tețɛeggiḍ teqqaṛ : Imdanen-agi d iqeddacen n Ṛebbi ɛlayen, țbecciṛen-awen abrid n leslak.


Isaya mo go ga kuuwa Israyla* boŋ ka ne: «Baa kaŋ Israyla izey lasaabuyaŋ ga ciya danga teeku me gaa taasi cine, Jare kayna hinne day no ga du faaba. 	 Si lǧiha-s, nnbi Iceɛya icar-ed ɣef wayen yeɛnan agdud n wat Isṛail : ?as ad ketṛen wat Isṛail am ṛṛmel ɣef yiri n lebḥeṛ, kra deg-sen kan ara yețțuselken.


Waato kaŋ Rabbi bay woodin gaa, a dira Yahudiya ka ye Galili*. 	 yeffeɣ si tmurt n at Yahuda. Iwakken ad yuɣal ɣer tmurt n Jlili,


A na Saduma* nda Gomorata* birney ciiti mo da halaciyaŋ ciiti k'i ciya boosu. A n'i ciya deedandiyaŋ hari borey se kaŋ ga wangu Irikoy. 	 Iɛuqeb timdinin n Sudum d Gumuṛ, issenger-itent, isxeḍ-itent s tmes, yerra-tent d iɣed ; ifka-d ayagi d lemtel i yemcumen iwakken ad ẓren d acu i ten-ițṛaǧun.


Zama Urusalima gorokoy d'i jine borey, kaŋ i mana Yesu bay, i mana annabey sanney mo bay kaŋ yaŋ i goono ga caw asibti kulu, i n'i toonandi waato kaŋ i na Yesu ciiti ka zeeri. 	 Axaṭer imezdaɣ n temdint n Lquds d imeqqranen-nsen, ur fhimen ara d acu-t Ɛisa-agi, ur fhimen ara daɣen imeslayen i d qqaṛen di tektabt n lenbiya mkul ass n westeɛfu ; lameɛna xedmen akken i gura di tira iqedsen, mi ḥekmen ɣef Sidna Ɛisa s lmut.


Ay na hayey din hantum araŋ se borey boŋ kaŋ ga ba ngey m'araŋ darandi. 	 Uriɣ-awen ayagi ɣef wid yețnadin a kkun-ɣuṛṛen.


Yesu tu ka ne a se: «Haciika, haciika ay ga ci ni se: d'i mana boro hay hari nda Biya _Hanno__ do, bora si hin ka furo Irikoy koytara ra. 	 Sidna Ɛisa yerra-yas : Nniɣ-ak s tideț : m'ur d-ilul ara yiwen seg waman akk-d Ṛṛuḥ, ur ițțizmir ara ad ikcem tagelda n Ṛebbi.


Bonkoono bina sara, amma za-jinda kaŋ nga te sabbay se, da yawey mo sabbay se, kal a lordi ka ne i m'a no a se. 	 Agellid Hiṛudus iḥzen aṭas, yemmuɣben, lameɛna ɣef ddemma n limin i geggul zdat inebgawen-is, issendeh a s-t-id-awin.


Wa fongu nd'araŋ jine borey kaŋ yaŋ na Irikoy Sanno fe araŋ se. Wa lasaabu ka di mate kaŋ i na ngey gora te d'a kal i fundey me, w'i cimbeero dondon mo. 	 Mmektit-ed wid i wen-yemlan abrid, i wen d-ibeccṛen awal n Ṛebbi ; meyzet amek tekfa tudert nsen, sɛut liman am nutni.


Waato kaŋ i te adduwa, nango kaŋ i bara din zinji. I kulu to mo da Biya Hanna, i na Irikoy sanno ci mo da bine-gaabi. 	 Mi fukken taẓallit, amkan-nni anda nnejmaɛen yergagi ; ččuṛen akk s Ṛṛuḥ iqedsen, bdan țbecciṛen awal n Sidi Ṛebbi s ṭṭmana mbla tugdi.


Afooyaŋ kaŋ karjey ra. Karjey mo fun ka beeri k'i koote hal i mana hay. 	 Kra iɛeqqayen nniḍen ɣlin ger isennanen ; mi gman isennanen-nni ɣummen-ten dɣa ur d-fkin ara lfakya.


Dawda bumbo ne Zabura* tira ra: Rabbi ne ay Koyo se: ‹Ma goro ay kambe ŋwaaro gaa, 	 Dawed s yiman-is yenna-d di tektabt n ?abur : Sidi Ṛebbi yenna i Ssid-iw : qqim aț-țḥekmeḍ ɣer tama- w tayeffust


Saaya kaŋ i n'a kanji, i n'a bankaarayey fay-fay kurne catuyaŋ boŋ. 	 Mi t-semmṛen ɣef wumidag, gren tasɣaṛt iwakken ad feṛqen llebsa-ines, s wakka, yedṛa-d wayen yuran di tira iqedsen : feṛqen llebsa-w, gren tasɣart ɣef wuqenduṛ-iw.


A n'a zumandi k'a didiji nda lin* kasance k'a jisi saaray fo ra kaŋ i fansi tondo ra, nangu fo kaŋ boro kulu mana kani baa ce fo. 	 Iṣubb-it-id seg umidag, yețțel-it di lekfen, yessers-it deg uẓekka yeɣzan deg wezṛu anda ur yemḍil ula d yiwen.


Waato kaŋ i furo saara ra, i di arwasu fo goono ga goro kambe ŋwaaro haray, kaŋ gonda kwaay kwaaray nga gaahamo gaa. Kala wayborey dambara gumo. 	 Kecment ɣer daxel uẓekka , walant yiwen ilemẓi yeqqim ɣer lǧiha tayeffust, yelsa llebsa tamellalt ; dehcent.


Amma Irikoy Tira Hanney ne boro kulu go daabante no zunubi dabaro cire, hal i ma alkawlo no borey kaŋ yaŋ goono ga cimandi se. Alkawlo wo ga ti cimbeeri wane Yesu Almasihu ra. 	 Lameɛna tira iqedsen nnant-ed : ddunit meṛṛa tella seddaw tezmert n ddnub ; iwacu ? Iwakken lemɛahda n Sidi Ṛebbi aț-țețțunefk i yemdanen meṛṛa ɣef ddemma n liman-nsen di Ɛisa Lmasiḥ.


Kal i na fuwo kaŋ ra i ga sududu Irikoy se kaŋ go beena ra feeri. A fuwo ra mo i di a alkawli sundurko. Nyalawyaŋ, da jindeyaŋ, da beene dunduyaŋ, da laabu zinjiyaŋ da gari bambata mo te. 	 Lǧameɛ iqedsen n Sidi Ṛebbi yellan deg igenwan yeldi-d, dɣa iban-ed zdaxel-is usenduq n leɛqed. Tebṛeq, terɛeḍ, nesla i tuɣac, tezlez lqaɛa, yeɣli-d webruri.


Amma ni wo, ni n'ay dondonandiyaŋo gana, d'ay gora kaŋ dumi ay te, d'ay anniya, d'ay cimbeero, d'ay suuro, d'ay baakasina, d'ay munya, 	 Ma d kečč tettebɛeḍ akken ilaq ayen i k-slemdeɣ, tikli-inu, ixemmimen-iw, liman-iw, ṣṣbeṛ-iw, leḥmala-inu d ẓẓwara-inu,


Kala day araŋ ma goray te kaŋ ga saba nda Almasihu Baaru Hanna, hal ay ma maa araŋ gora baaro, baa d'ay kaa ka di araŋ, wala d'ay mana du ka kaa. Ay ma maa kaŋ araŋ goono ga kay biya* folloŋ ra ka gurjay care banda laakal folloŋ ra mo cimbeero se, Baaru Hanna wane. 	 Acu kan, ddut s tikli yuklal lexbaṛ n lxiṛ n Lmasiḥ iwakken ad sleɣ fell-awen, ama usiɣ-ed a kkun-ẓreɣ ama ɣabeɣ fell-awen, tǧehdem, tedduklem s yiwen n Ṛṛuḥ, tețḥarabem s yiwen wul ɣef liman i d-ițțak lexbaṛ n lxiṛ.


Zama boro boobo ga kaa k'ay maa sambu ka ne ngey no ga ti Almasihu. I ga boro boobo darandi mo. 	 Axaṭer aṭas n yemdanen ara d-yasen s yisem-iw, a d-inin : «` D nekk i d Lmasiḥ ! » Yerna ad kellxen aṭas n lɣaci.


Yesu na nga talibey ce nga do ka ne: «Ay goono ga bakar jama wo se, zama a to jirbi hinza sohõ kaŋ i go ay banda. I sinda haŋ kaŋ i ga ŋwa mo. Ay si ba ay m'i sallama da haray, i ma si koy ka gaze fonda boŋ.» 	 Sidna Ɛisa yessawel-asen i inelmaden-is yenna-yasen : Ɣaḍen-iyi lɣaci-agi axaṭer tlata wussan aya segmi llan yid-i, yerna ur sɛin d acu ara ččen. Ur bɣiɣ ara a ten-rreɣ akka lluẓen neɣ m'ulac ad feclen deg webrid.


Guna, baa malaykey kaŋ ga bis'ey gaabi ra da dabari ra si kande wowi ciiti i boŋ Rabbi jine. 	 Ma d lmalayekkat yesɛan lqeḍra ț-țezmert sennig wid yesselmaden lekdeb, ur sen-țarrant ara rregmat zdat Sidi Ṛebbi.


Zama i n'a hantum ka ne: ‹A ga lordi no nga malaykey se ni boŋ, i ma ni hallasi. 	 axaṭer yura : Ad yefk lameṛ i lmalayekkat-is iwakken ad ḥarbent fell-ak,


Wa laakal daŋ! Wa batu mo! Zama araŋ yanjekaaro Iblisi* go danga muusu beeri kaŋ go ga dundu cine. A goono ga windi ka ceeci boro kaŋ nga ga ŋwa. 	 Ḥadret, Ɛasset iman-nwen axaṭer aɛdaw-nwen d Cciṭan, ițezzi iṛeɛɛed am yizem, ițqellib anwa ara issebleɛ.


A ne Yesu se: «Woone yaŋ kulu ay g'i no ni se, da ni ga ye ganda ka sududu ay se.» 	 A k-tent-fkeɣ meṛṛa ma yella tseǧǧdeḍ zdat-i a yi-tɛebdeḍ.


Saajawko kulu mo ma ciya wayboro folloŋ kurnye. I ma waani ka ngey izey da ngey windey dabari hal a ma boori. 	 Iqeddacen n tejmaɛt ilaq ad sɛun yiwet n tmeṭṭut kan yerna ad ḍebbṛen ɣef yexxamen-nsen d warraw-nsen akken ilaq.


Nga, Farisi fonda bora, a kay ka adduwa te nda nga boŋ ka ne: ‹Ya Irikoy, ay ga saabu ni se kaŋ ay wo manti sanda boro cindey cine no -- zambanteyaŋ, adilitaray-jaŋay-koyyaŋ, zina-teeriyaŋ, wala baa jangal taako wo cine. 	 Afarizi ibedd yețẓalla yeqqaṛ deg iman-is : a k-ḥemdeɣ a k-cekkṛeɣ a Sidi Ṛebbi imi ur lliɣ ara am wid yellan d imcumen, d ixeddaɛen, yețɛicin di zzna ; a k-cekkṛeɣ daɣen imi ur lliɣ ara am umekkas-agi.


Da Biya _Hanno__ do no iri goono ga funa, yaadin gaa iri ma dira Biya _Hanno__ ra. 	 Imi d Ṛṛuḥ iqedsen i ɣ-d ifkan tudert, ilaq-aɣ ihi a neddu di lebɣi ines.


Araŋ g'ay ceeci, araŋ si di ay mo. Nango kaŋ ay go mo, araŋ si hin ka kaa.» 	 Aț-țqellbem fell-i ur iyi-tețțafem ara imi ur tezmirem ara a d-tasem ɣer wanda ara yiliɣ.


Amma ifo no araŋ ga ho? Boro fo no ka bara nda ize alboro hinka. A kaa ijina do ka ne a se: ‹Ay izo, hunkuna ma koy kalo do ka goy.› 	 D acu twalam ? Yiwen wergaz yesɛa sin warraw-is, yenṭeq ɣer umezwaru, yenna-yas : A mmi, ṛuḥ aț-țxedmeḍ ass-agi di tfeṛṛant-iw.


A go no binde, waato kaŋ i go noodin, kala jirbey to kaŋ a ga hay. 	 Mi ten-yuɣ lḥal dinna, yewweḍ-d lweqt i deg ara terbu ( tarew ) Meryem.


Kaari araŋ, asariya dondonandikoy nda Farisi fonda borey, araŋ munaficey! Zama araŋ goono ga annabey saarayey cina, ka adilantey saarayey taalam. 	 A nnger-nwen ay ifariziyen d lɛulama n ccariɛa, ay at sin wudmawen ! Tbennum iẓekwan n lenbiya, tețcebbiḥem iẓekwan n wid iḍuɛen Sidi Ṛebbi,


Zama boro kulu si no kaŋ ga hay fo te tuguyaŋ ra kaŋ nga bumbo mo goono ga ceeci i m'a bay taray kwaaray. Za kaŋ ni goono ga hayey din te, kala ma ni boŋ bangandi ndunnya se.» 	 Win yebɣan ad yețwassen, ur ilaq ara ad iffer wayen i gxeddem. Imi tzemreḍ i lecɣal imeqqranen, sbeggen-ed iman-ik a k-walin akk yemdanen.


Ay di mo kaŋ a ga hagu ay ma nya-izey yaamar i ma gana ka koy araŋ do jina, i ma nooyaŋ yulwante margu kaŋ araŋ jin k'a alkawlo sambu. Yaadin gaa no a ga bara soolante, gomni hari no, manti tilas wane no. 	 ?ef ddemma n wannect-agi i wen-ceggɛeɣ kra seg watmaten a n-zwiren ɣuṛ-wen iwakken a d jemɛen ssadaqa-nni i ɣ-tweɛdem. S wakka m'ara n-awḍeɣ ad afeɣ theggam kullec yerna a d-iban belli ayen i tseddqem tefkam-t-id seg ul, ur kkun-iḥettem yiwen.


Baa sohõ araŋ wo to, araŋ te arzakanteyaŋ, araŋ na koytaray ŋwa kaŋ iri baa si a ra! Ay ga ba haciika araŋ ma koytaray ŋwa, hal iri mo m'a ŋwa araŋ banda. 	 Atan teṛwam yakan, tuɣalem d imeṛkantiyen ! Tuɣalem d imḍebbṛen mbla nukni, acḥal bɣiɣ lemmer ț-țideț tzemrem i yiman-nwen iwakken a nḍebbeṛ s tdukli !


Zama mate kaŋ cine gaaham folloŋ gonda jare boobo, amma gaaham jarey kulu, kaŋ ga ti iboobo, i ga te gaaham folloŋ, yaadin mo no Almasihu go. 	 Lǧețța n wemdan d yiwet, ɣas akken tesɛa aṭas n lemfaṣel. Lemfaṣel-agi ɣas deg waṭas yid-sen, d yiwet n lǧețța i llan ; akken daɣen i gella Lmasiḥ.


Nya-izey, a ga hima iri ma Irikoy saabu alwaati kulu araŋ sabbay se. Woodin no ga hagu, za kaŋ araŋ cimbeero goono ga beeri gumo. Araŋ baakasina mo kaŋ araŋ boro fo kulu goono ga cabe care se go ga tonton. 	 Ay atmaten eɛzizen, imi liman-nwen simmal yețnerni, simmal tețțemyeḥmalem wway gar-awen, eɛni mačči d lḥeqq ma nețḥemmid Sidi Ṛebbi fell-awen am iḍ am ass ?


Koyne, d'araŋ mana goro naanaykoyyaŋ boro fo hari ra, may no g'araŋ wano no araŋ se? 	 Ma yella ulac daɣen laman deg-wen ɣef wayen i wen-iwekkel walebɛaḍ, amek ara wen-d-yefk Sidi Ṛebbi ayen i wen-ihegga i kunwi ?