Ay di alman fo mo goono ga fun ganda laabo ra. A gonda hilli hinka sanda feej'ize wane cine. A goono ga salaŋ mo sanda dodo-beero cine. 	 Walaɣ daɣen yiwet leɛqiṛa nniḍen teffeɣ-ed seddaw n tmurt. Tesɛa sin wacciwen am wid n izimer, tețmeslay am llafɛa.


Woone ra no baakasinay go: manti sanda iri no ba Irikoy bo, amma nga no ba iri ka nga Izo donton a ma ciya sasabandiyaŋ sargay iri zunubey sabbay se. 	 Ațah d acu i d leḥmala : mačči d nukni i gḥemmlen Sidi Ṛebbi lameɛna d nețța i ɣ-iḥemmlen armi i d iceggeɛ Mmi-s ad yefk iman-is d asfel i leɛfu n ddnubat-nneɣ.


Da Almasihu marga kulu margu care banda, nga no boro kulu ga salaŋ da ciine waani-waani mo, da boro fooyaŋ furo mo kaŋ mana caw, wala kaŋ mana cimandi, manti i ga ne araŋ follo no? 	 Ma yella nnejmaɛen imasiḥiyen meṛṛa deg yiwen wemkan, bdan țḥemmiden akk Sidi Ṛebbi s tutlayin ur nețwassen ara, ma kecmen-d yemdanen ur nessin ara ayagi neɣ wid ur numin ara s Lmasiḥ, eɛni ur d-qqaṛen ara tedrewcem ?


Sohõ binde, Rabbi kamba go ni boŋ. Ni ga dana, ni si di wayna hal alwaati fo.» Sahãadin-sahãadin mo, buuda da kubay kaa a gaa. A goono ga dadabe ka ceeci boro kaŋ ga nga candi. 	 Tura atan ufus n Sidi Ṛebbi fell-ak : aț-țedderɣleḍ, aț-țeqqimeḍ kra n wussan ur tețwaliḍ ara tafat n yiṭij. Imiren kan, Ilimas idderɣel, yeɣli-d fell-as ṭṭlam ; yeqqim isferfud, ițnadi anwa ara s-yeṭṭfen afus.


Ay ga hin ka hay kulu te ay Gaabandikwa do. 	 Zemreɣ i kullec s win i yi-sseǧhaden.


Boro fooyaŋ na Yesu mo-kuru-kuru ka di hal a g'a no baani asibti zaaro ra, zama i ma du k'a kalima se. 	 Wid yellan dinna țɛassan deg-s ad walin m' ad isseḥlu deg wass n westeɛfu, iwakken ad ccetkin fell-as.


A ne: «Buuru kunkuni marge no araŋ se neewo? Wa koy ka guna.» Waato kaŋ i bay, i ne: «Igu no ka bara, da hamisa hinka.» 	 Dɣa yenna-yasen : Acḥal n teḥbulin n weɣṛum i tesɛam ? Ṛuḥet aț-țwalim . Mi d-ẓran, nnan-as : ?uṛ-nneɣ xemsa n teḥbulin n weɣṛum d sin iḥewtiwen (iselman ).


I ra afo kaŋ se i ga ne Ciliyobas tu a se ka ne: «Ni hinne no ga ti yaw Urusalima, kaŋ mana bay hayey kaŋ te jirbey wo gaa?» 	 Yiwen deg-sen, isem-is Klufas, yenna-yas : Eɛni anagar kečč ur neẓri ara ayen yedṛan ussan-agi di temdint n Lquds ?


Ikulu banda gaa, a bangay ay mo se, kaŋ go sanda booma cine. 	 Mi t-walan akk, walaɣ-t idheṛ-iyi-d daɣen i nekkini yellan d ulac.


Zama a ciya boro kaŋ bisa malaykey beeray mate kaŋ a na maa tubu kaŋ bisa i waney. 	 yekka-d sennig n lmalayekkat, axaṭer Sidi Ṛebbi yefka-yas isem yugaren isem-nsent.


Woodin sabbay se, ya Bonkoono Agariba, ay mana wangu ka beene bangayyaŋo gana, 	 Daymi, ay agellid Aɣribas, ur ɛuṣaɣ ara aweḥḥi i yi-d-yusan seg igenni.


Woodin se no zaari folloŋ ra no a balaawey ga kaa: buuyaŋ da seew da haray. I g'a ton mo da danji, saray! Zama Rabbi Irikoy kaŋ g'a ciiti ya gaabikooni no.» 	 Daymi, deg yiwen wass ara d-ɣlint fell-as lmuṣibat : lmut, leḥzen, laẓ akk-d tmes ara ț-yeččen. Axaṭer d Sidi Ṛebbi Bab n tezmert i ț-iɛuqben.


Amma waato kaŋ i di kaŋ Yahudance no, borey kulu soobay ka wurru me fo kal a to sanda guuru hinka cine ka ne: «Artemis, Afasos wano, ya ibeeri no!» 	 lameɛna mi t-ɛeqlen n wat Isṛail i gella, bdan țɛeggiḍen meṛṛa ɣef tikkelt azal n snat sswayeɛ : Ț-țameqqrant Artimis n at Ifasus !


Amma Yahudancey kaa noodin kaŋ yaŋ fun Antiyos da Ikoniya. Waato kaŋ i hin jama, i na Bulos catu da tondiyaŋ, k'a kurru ka kond'a kwaara banda. I ho hal a bu no. 	 Dɣa usan-d kra seg wat Isṛail si temdinin n Antyuc akk-d Ikunyum, sekkren ccwal ger lɣaci, sḥeṛcen-ten ad ṛejmen Bulus iwakken a t-nɣen. Mi t-ṛejmen, zzuɣṛen-t ɣer beṛṛa n temdint, axaṭer ɣilen yemmut.


Amma Yesu ne: «Kaari araŋ wo mo, asariya dondonandikoy! Zama araŋ goono ga borey jarandi nda jarawey kaŋ ga tin. Araŋ bumbey wo si baa kambayze folloŋ dake jarawey gaa. 	 Sidna Ɛisa yerra-yas : A nnger-nwen ula d kunwi a lɛulama n ccariɛa ! Tețɛebbim i wiyaḍ tiɛekkmin ẓẓayen, ma d kunwi ur tent-tețnalem ara ula s yiwen uḍaḍ.


Manti i ga sasa gu neera dala hinka? Kaŋ i ra baa afo Irikoy mana dinya a gaa. 	 D acu i swan xemsa iẓiwcen ? Anaɣ sin iṣurdiyen kan ! Lameɛna Sidi Ṛebbi ur itețțu ula d yiwen deg-sen.


Ngey mo, waato kaŋ i maa woodin, i fatta afo-fo, ibeerey ka kaa ikayney, kal ikulu ban. I na Yesu naŋ nga hinne nda waybora mo nango kaŋ a go ga kay bindo ra. 	 Lɣaci-nni, mi slan annect-agi, bdan tixxiṛen yiwen yiwen, seg umɣaṛ armi d ameẓyan. ?ǧan dinna Sidna Ɛisa weḥd-es di tlemmast n wefrag n lǧameɛ iqedsen, nețța ț-țmeṭṭut-nni.


A na gaasiya mo sambu. Waati kaŋ a na Irikoy saabu, a n'a no i se ka ne: «Araŋ kulu ma zu-zu. 	 Iddem-ed daɣen taqbuct, iḥmed Ṛebbi, icekkeṛ-it, yefka-yasen-ț, yenna-yasen : Swet akk si teqbuct-agi,


Woodin se no za kaŋ Irikoy ga ba nga ma cabe nda cimi nga alkawlo tubukoy se kaŋ nga saawara si tun, kal a na zeyaŋ tonton alkawlo din gaa. 	 daymi i geggul Sidi Ṛebbi i wid ara iweṛten ayen i sen-yewɛed, iwakken a d-ibeggen belli ur yețbeddil ara ṛṛay.


I goono ga Irikoy kuuku, i gonda gaakuri borey kulu do mo. Zaari ka koy zaari mo, Rabbi goono ga tonton i se borey kaŋ yaŋ du faaba. 	 țḥemmiden Sidi Ṛebbi, imdanen meṛṛa țqadaṛen-ten ; Sidi Ṛebbi irennu-d kull ass ɣer tejmaɛt-nsen wid ițțusellken.


Amma borey kaŋ yaŋ Irikoy ce, da Yahudancey no wala Garekey no, i se Almasihu ya Irikoy dabaro no da Irikoy laakalo mo. 	 Meɛna wid iwumi i d-yessawel Sidi Ṛebbi, ama d at Isṛail ama d iyunaniyen, umnen belli d nețța i d Lmasiḥ, i ț-țazmert n Ṛebbi akk-d tmusni-ines.


Woodin boŋ no araŋ goono ga te seeda araŋ boŋ se, araŋ ya annabey wiikoy izeyaŋ no. 	 S wakka tețcehhidem belli kunwi ț-țarwa n wid ineqqen lenbiya


I go ŋwaari gaa, kal a na buuru sambu. Waato kaŋ a n'a albarkandi, a n'a ceeri ka zaban i se. A ne: «W'a ta, woone wo ay gaahamo no.» 	 Mi bdan tețțen, Sidna Ɛisa yeddem-d aɣṛum, yeḥmed Ṛebbi, yebḍa-t, ifṛeq-it i inelmaden-is, yenna yasen : ?čet-eț, ayagi d-lǧețța-w.


Amma waato kaŋ a di Farisi* fonda borey da Sadusi* fonda borey iboobo goono ga kaa naŋ kaŋ a goono ga baptisma te, kala Yohanna ne i se: «Araŋ wo gazama izey! May no k'araŋ kaseeti ka ne araŋ ma zuru bona kaŋ goono ga kaa se? 	 Mi gwala aṭas n at ifariziyen d isaduqiyen i d-ițasen ad țwaɣeḍsen, yenna-yasen : A ccetla n izerman, anwa i kkun isfaqen belli tzemrem aț-țrewlem i lḥisab i d-iteddun ?


Woodin sabbay se iri bumbey goono g'araŋ sifa Irikoy margey ra araŋ suuro d'araŋ cimbeero sabbay se, araŋ gurzugayey kulu ra da kankamey kaŋ ra araŋ goono ga hin suuru. 	 Newweḍ armi nețzuxxu yis-wen di yal tajmaɛt n watmaten, nețțawi-kkun d lemtel axaṭer ɣas akken tenneɛtabem tețwaqehṛem, tṣebrem, teṭṭfem di liman-nwen.


Gaa no batukoy jine funa da doogarey koy ka kand'ey, amma day manti gaabi-gaabi boŋ bo, zama i go ga humburu jama, i ma si ngey catu ka wi da tondiyaŋ. 	 Lqebṭan n lǧameɛ d iɛessasen ṛuḥen wwin-ten-id lameɛna ḥudren ten axaṭer uggaden a ten-ṛejmen lɣaci.


Irikoy binde, manti a ga faasa nga suubanantey se, kaŋ yaŋ goono ga hẽ a gaa cin da zaari, kaŋ a gonda i se suuru kuuku mo? 	 Amek Sidi Ṛebbi ur d-yețțak ara lḥeqq i wid i gextaṛ, i gețɛeggiḍen ɣuṛ-es am yiḍ am ass ? A wen-d-iniɣ : ur yețɛeṭṭil ara iwakken a ten-iɛiwen, a sen-yefk lḥeqq.


Yaadin mo no, Rabbi waadu borey kaŋ yaŋ go ga Baaru Hanna waazu se, i ma funa nda Baaru Hanna waazo din. 	 Akka daɣen i d-yenna Sidi Ṛebbi ɣef wid yețbecciṛen lexbaṛ n lxiṛ : di lexbaṛ n lxiṛ ara afen tamɛict-nsen.


Ay ga ni goyey bay, da ni taabo, da ni kookaro. Ay ga bay mo ni si hin ka suuru nda boro laaley. Borey kaŋ yaŋ ga ne ngey ya diyayaŋ no, amma manti yaadin no i go mo, ni n'i si, ni n'i gar mo tangarikomyaŋ. 	 ssneɣ tikli-inek d lecɣal-ik, ẓriɣ leɛtab-ik d ṣṣbeṛ i tṣebṛeḍ ; ẓriɣ ur tezmireḍ ara aț-țawiḍ i yemcumen, tjeṛbeḍ wid ițțarran iman-nsen d ṛṛusul ur llin, tkecfeḍ-ten-id belli d ikeddaben i llan.


A hayrey tu ka ne: «Iri bay kaŋ woone iri izo no kaŋ iri n'a hay danaw. 	 Imawlan n uderɣal-nni nnan asen : ?-țideț, d mmi-tneɣ yerna ilul-ed d aderɣal.


Manti boro kulu kaŋ ga ne ay se: ‹Rabbi! Rabbi!› no ga furo beene koytara ra bo, kala day boro kaŋ ga te haŋ kaŋ ay Baaba ga ba, nga kaŋ go beena ra. 	 Mačči d wid kan i yi-d-iqqaṛen : « A Sidi, a Sidi » ara ikecmen ɣer tgelda n igenwan, meɛna d wid ixeddmen lebɣi n Baba yellan deg igenwan.


Zama ay ga suuji cabe i taaley se, ay si ye ka fongu i zunubey gaa mo koyne.» 	 A sen-semmḥeɣ ddnubat-nsen, ur ten-id-țmektayeɣ ara.


A ne: «To, Yohanna baptisma*, Irikoy do no a fun, wala borey do no? Wa tu ay se.» 	 Anwa i d-iceggɛen Yeḥya ad isseɣḍes deg waman, d Ṛebbi neɣ d imdanen ? Erret-iyi-d !


Za Yesu go sanno din ciyaŋ gaa, kala boro fo kaa ka fun diina marga jine bora kwaara ka ne: «Ni ize wayo bu. Ma si Alfa taabandi koyne.» 	 Mazal-it iheddeṛ, ataya yiwen wergaz yusa-d seg wexxam n Jayṛus, yewwi-yas-d lexbaṛ-agi : Yelli-k temmut ! Ur țɛețțib ara Sidna Ɛisa.


A n'i hã ka ne: «Buuru kunkuni marge no araŋ do?» I ne: «Iyye no.» 	 Sidna Ɛisa yesteqsa-ten : Acḥal n teḥbulin n weɣṛum i tesɛam ? Rran-as-ed : ?uṛ-nneɣ sebɛa teḥbulin !


Hano din hane Yesu fun fuwo ra ka goro teeko me gaa. 	 Ass-nni kan, Sidna Ɛisa yeffeɣ-ed seg wexxam, iṛuḥ ad iqqim rrif n lebḥeṛ,


Amma waato kaŋ Farisi* fonda borey di woodin, i ne a se: «Guna haŋ kaŋ ni talibey goono ga te kaŋ si halal* i ma te asibti zaari ra.» 	 Ifariziyen mi ten-walan, nnan i Sidna Ɛisa : Acuɣeṛ inelmaden-ik xeddmen ayen iḥeṛmen deg wass n westeɛfu ?


Jangal taakoy da zunubikooney kulu goono ga maan Yesu gaa zama ngey ma maa se. 	 Imekkasen n tebzert akk-d yir imdanen țțasen-d ɣer Sidna Ɛisa iwakken a s-slen.


Haciika, iri bumbey biney ra iri maa i na buuyaŋ ciiti dumbu iri se, hal iri ma si naanay iri boŋ gaa, amma iri ma de Irikoy gaa, nga kaŋ ga buukoy tunandi. 	 Nețwali deg iman-nneɣ belli ḥekmen fell-aɣ s lmut, iwakken ur nețkal ara ɣef yiman-nneɣ lameɛna a nețkel ɣef Ṛebbi i d-iḥeggun lmegtin.


Amma Sawulu du ka bay i me-hawyaŋo gaa. I goono ga birno meyey batu cin da zaari zama ngey m'a wi se. 	 lameɛna Caɛul yesla s txazabit i bɣan a s xedmen, am yiḍ am ass țɛassan ula ț-țiwura n temdint iwakken a t-nɣen.


Oho me, a kaan i se. I gonda garaw ngey gaa mo. Dumi cindey du ngey baa Yahudancey albarkey ra, kaŋ fun Irikoy do. Yaadin gaa, garaw go dumi cindey gaa i ma Yahudancey saajaw i ndunnya arzakey ra. 	 ?-țideț ayagi xedmen-t s lebɣi nsen, lameɛna imasiḥiyen n temdint n Lquds uklalen lemɛawna-yagi. Axaṭer akken i weṛten yid-sen lbaṛakat i sen-d-yefka Ṛṛuḥ iqedsen, akken daɣen nutni tura yewwi-d lḥal fell-asen a ten-ɛiwnen di tugniț n lexṣaṣ.


Bartiyancey, da Madiyancey, da Ilamancey, da ngey kaŋ yaŋ goono ga goro Mesopotamiya, da Yahudiya, da Kabadosiya, da Bontos, da Aziya, 	 Llan gar-aneɣ yemdanen i d yusan si tmurt n Bartas, si tmurt n Midyas, si tmurt n Ilam, kra nniḍen si tmurt n Mizubuṭamya, si tmurt n Yahuda akk-d tmurt n Kafadusya, wiyaḍ si tmurt n Tqenṭert, si tmurt n Asya,


Kaŋ waybora di nga si tugu, a jijiri ka kaa ka ganda biri Yesu jine ka dede jama kulu jine haŋ kaŋ se no nga n'a ham da mo mate kaŋ baani te d'a sahãadin. 	 Tameṭṭut-nni imi twala ulamek ara teffer, tusa-d tețțergigi teɣli ɣer yiḍaṛṛen n Sidna Ɛisa, teḥka-d zdat lɣaci meṛṛa acuɣeṛ i t-tennul d wamek teḥla imiren kan si lehlak-is.


A suba koyne a furo Kaysariya kwaara ra, Korniliyos mo go g'i batu. A jin ka nga dumey da nga corey margu. 	 Sellazekka-nni, wwḍen ɣer temdint n Qiṣarya. Kurnilyus yețṛaǧu ten deg wexxam-is nețța d leḥbab-is akk-d imawlan-is i d-yeɛṛeḍ.


Araŋ maa mate kaŋ Yahudancey diina ra ay furo jina ka bisa ay waddey baayaŋ kulu ay dumo ra, mate kaŋ ay bis'ey mo ay kaayey alaadey anniya do. 	 Asmi lliɣ ḍefṛeɣ ddin d leɛwayed n wat Isṛail, ifeɣ akk tizyiwin-iw akk-d wid n laṣel-iw, axaṭer ṭṭfeɣ di leɛwayed n lejdud-iw akken ilaq.


Nga kaŋ ga hayey din seeda ne: «Oho, ay goono ga kaa da waasi!» Amin! Ya Rabbi Yesu, ma kaa! 	 Win i d-iweḥḥan annect-agi meṛṛa yenna-d : ?-țideț qṛib a n-aseɣ ! As-ed a Ssid-nneɣ Ɛisa ! Amin !


Yesu furo Irikoy windo ra. A na neerakoy da daykoy gaaray i ma fun Irikoy windo ra. A na nooru barmaykoy taabley tuti ka bare, ngey da koloŋay neerakoy goray nangey mo. 	 Sidna Ɛisa yekcem ɣer lǧameɛ iqedsen, iqecceɛ meṛṛa wid yețțaɣen znuzun dinna deg ufrag n lǧameɛ. Iqleb-asen ṭṭwabel i wid yețbeddilen idrimen akk-d wid yeznuzun itbiren.


Wa naŋ Almasihu, Israyla Bonkoono ma zumbu me kanjiyaŋ bundo gaa sohõ, hal iri ma di ka cimandi.» Borey kaŋ yaŋ i kanji a banda n'a jance mo. 	 A d-iṣubb ihi tura seg umidag, Lmasiḥ... Agellid n wat Isṛail ! A nwali iwakken a namen. Ula d wid ițțuṣemmṛen yid-es reggmen-t.


Zaaro kaŋ i suuban, Hirodus na nga koytaray kwaayey daŋ ka goro karga boŋ. A goono ga salaŋ borey se. 	 Yewweḍ-ed wass i deg ara d-yini Hiṛudus lxeṭba i lɣaci. Mi d-yewweḍ wass n temlilit, Hiṛudus yelsa llebsa n ugellid, yuli ɣer wemkan n lxeṭba ad immeslay i lɣaci.


Yaadin gaa, baa kaŋ ay hantum araŋ se, ay mana hantum bora kaŋ na taalo din te sabbay se, wala mo bora kaŋ se a na taalo din te, amma zama araŋ kookaro kaŋ araŋ te iri se ma bangay araŋ se Irikoy jine. 	 Ihi ma uriɣ-awen-d, mačči ɣef ddemma n win iḍelmen neɣ win yețwaḍelmen, lameɛna iwakken a d-iban gar-awen zdat Sidi Ṛebbi, acḥal meqqeṛ leḥmala-nwen ɣuṛ-nneɣ.


Araŋ ma lasaabu ka bay haŋ kaŋ ga kaan Rabbi se. 	 Meyyzet aț-țfehmem ayen iɛeǧben i Sidi Ṛebbi ;


I ye ka di alaama fo mo beena ra. Guna mo, dodo-beeri* ciray bambata kaŋ gonda boŋ iyye da hilli way. Boŋey gaa mo koytaray fuula iyye go no. 	 Tban-ed licaṛa nniḍen deg igenni : walaɣ yiwet llafɛa tazeggaɣt am tmes, tesɛa sebɛa iqeṛṛay akk-d ɛecṛa wacciwen, mkul aqeṛṛuy ters fell-as tɛeṣṣabt.


ka ne a se: «Ma annabitaray te iri se me, nin, Almasihu! May no ka ni kar?» 	 qqaṛen-as : Eɛqel a Lmasiḥ, ini-yaɣ-d anwa i k-iwwten !


Sahãadin waybora kaŋ Bitros jine ka bu. Arwasey mo furo, kal i di waybora mo bu. I kond'a taray k'a fiji kurnyo jarga. 	 Imiren kan teɣli ɣer idaṛṛen-is yeffeɣ-iț ṛṛuḥ, temmut. Ilmeẓyen-nni mi d-kecmen ufan-ț-id temmut, wwin-ț meḍlen-ț ɣer tama n wergaz-is.


Yesu binde, waato kaŋ a di nga nya nda talibo kaŋ nga ga ba, i boro hinka goono ga kay noodin, kal a ne nga nya se: «Waybora, guna ni izo!» 	 Mi gwala Sidna Ɛisa yemma-s tbedd ɣer tama n unelmad-nni i gḥemmel, yenna-yas : A tameṭṭut, atan mmi-m.


Boro kulu kaŋ si nga kanjiyaŋ bundo sambu k'ay gana si hin ka ciya ay talibi. 	 Kra n win ur neqbil ara ad yeɛteb ɣef ddemma n yisem-iw yerna ur iyi-d-itbiɛ ara, ur izmir ara ad yili d anelmad-iw.


Yesu mo ne a se: «Ni goono ga di cinari bambatey wo? Haciika, tondi fo si cindi tondi fo boŋ kaŋ i s'a zeeri.» 	 Sidna Ɛisa yerra-yas : Deg wayagi irkul i tețwaliḍ, ur d-yețɣimi yiwen wedɣaɣ ɣef wayeḍ ; kullec ad ihudd.


Yesu tu a se ka ne: «Boro kulu kaŋ ga haŋ haro wo gaa ga ye ka maa jaw koyne. 	 Sidna Ɛisa yerra-yas : Kra n win ara yeswen seg waman-agi ad yuɣal ad iffad,


ka nooro fay ka jara gaay. Wando gonda woodin bayray mo. A kande jare fa k'a jisi diyey jine. 	 amur nniḍen yewwi-t-id ɣer ifassen n ṛṛusul.


Yesu ne i se: «Ay ŋwaaro neeya: ay ma nga kaŋ n'ay donton miila te, ay m'a goyo toonandi mo. 	 Sidna Ɛisa yenna : Lqut-iw, d m'ara xedmeɣ lebɣi n win i yi-d-iceggɛen akken ad kemmleɣ ccɣel i ɣef i yi-iwekkel.


Matata wane, Lawi wane, Malki wane, Yanna wane, Yusufu wane, 	 Matta, Lewwi, Melki, Yennay, Yusef,


Kala Yesu tun noodin ka koy Tir* da Zidon* laabey ra. 	 Sidna Ɛisa iṛuḥ syenna, iteddu ɣer tmura n Sur akk-d Sidun.


Waato kaŋ sooje jine funa din maa woodin, a koy ka ci wongu nyaŋo se ka ne: «Ifo no ni ga ba ka te? Zama bora din ya Romance no.» 	 Ɣef yimeslayen-agi, lqebṭan-nni iṛuḥ ɣer wemdebbar ameqqran yenna-yas : Ḥader aț-țewteḍ argaz-agi ! D aṛumani !


Seeda mo neeya: Irikoy n'iri no fundi hal abada, fundo wo mo go a Izo ra. 	 Cchada-yagi ț-țudert n dayem i ɣ-d-yefka Sidi Ṛebbi, tudert-agi di Mmi-s i tella.


A ne koloŋay neerakoy se: «Wa hayey din kaa neewo! Araŋ ma s'ay Baaba fuwo ciya fatawci nangu.» 	 yerna yenna i wid yeznuzun itbiren : Kkset syagi ssuq-nwen ! Wagi d axxam n Baba, ur t-țarrat ara d ssuq !


Agariba ne Fastos se: «Boro wo, d'a mana konda nga ŋwaarayyaŋo Kaysar do, doŋ a ga hima i m'a taŋ.» 	 Aɣribas yenna i Fistus : Argaz-agi izmer ad ițțuserreḥ lemmer ur yerẓi ara ccṛeɛ ɣer Qayṣer.


Kaŋ a kaa boro alhaali ra mo, a na nga boŋ kaynandi ka yadda ka to hala buuyaŋ gaa, oho, hala kanjiyaŋ* bundo gaa buuyaŋo do. 	 yessanez iman-is mi gedda s ṭṭaɛa armi d lmut, lmut ɣef wumidag.


A furo Irikoy* fuwo ra ka buuru* jisante ŋwa, kaŋ a mana halal a se a ma ŋwa, wala a banda borey mo se, kala day alfagey hinne se? 	 Mi gekcem ɣer wexxam iqedsen, yečča seg weɣṛum-nni yețțunefken d lweɛda i lmuqedmin yerna yefka seg-s i imdukkal-is !


Woodin banda Yesu di a Irikoy windo ra ka ne a se: «Guna, ni du baani. Ma si ye ka zunubi te zama hari laalo kaŋ jaase woodin ma si ye ka du nin.» 	 Taswiɛt kan, Sidna Ɛisa yemlal-it-id deg wefrag n lǧameɛ iqedsen yenna yas : Aql-ik teḥliḍ, sya d asawen xḍu i ddnub iwakken ur ideṛṛu ara yid-ek akteṛ n wannect-nni !


Boro ga hin ka ne mo kaŋ Lawi kaŋ ga zakka ta, nga bumbo na zakka no waato kaŋ Ibrahim n'a no, 	 Nezmer ihi a d-nini belli Lewwi yețțawin leɛcuṛ ɣef wat Isṛail, yefka leɛcuṛ i Malxisadeq uqbel a d-ilal s ufus n Sidna Ibṛahim yellan si lejdud-is ;


Yesu n'i gongormandi ka ne: «Araŋ ma te laakal ka haggoy nda Farisi fonda borey dalbuwo*, da Hirodus* borey dalbuwo.» 	 Sidna Ɛisa iweṣṣa-ten, yenna-yasen : ?adret iman-nwen ɣef temtunt ( iɣes ) n ifariziyen akk-d win n Hiṛudus.


Araŋ bine miiley ma ciya itajiyaŋ. 	 iwakken aț-țesɛum lefhama tajdiṭ i d-yețțak Ṛṛuḥ iqedsen ;


Yesu binde mana ye ka windi taray kwaaray Yahudancey game ra koyne. Amma a fatta noodin ka koy laabu fo ra kaŋ ga maan ganjo ra ka furo kwaara fo ra kaŋ se i ga ne Ifraymu. Noodin no nga nda nga talibey goro. 	 Seg wass-nni, Sidna Ɛisa yejbed iman-is ɣef lɣaci. Iṛuḥ Syenna ɣer taddart n Ifṛahim i d-yezgan ț-țama unezṛuf, yesɛedda dinna kra n wussan nețța d inelmaden is.


Araŋ na Irikoy sanno ciya yaamo nooya araŋ alaadey se. 	 am akken d imawlan-is i gɛawen. SS wakka, tbeddlem awal n Ṛebbi, iwakken aț-țesɛeddim lɛaddat-nwen.


Wala mo araŋ goono ga tammahã Irikoy Tira Hanney salaŋ yaamo no kaŋ i ne: Biya _Hanna__ kaŋ Irikoy gorandi iri ra goono ga canse iri se gumo? 	 Tɣilem ayen akken yuran di tira iqedsen ur yesɛi ara lqima : belli Sidi Ṛebbi iḥemmel Ṛṛuḥ iqedsen i d-iceggeɛ ad izdeɣ deg-wen armi yețțasem seg win ara iṭṭfen amkan-is ?


Boro fo go diina marga fuwo ra kaŋ gonda follay*. Nga mo kuuwa nda jinde bambata ka ne: 	 Di lǧameɛ, yella yiwen wergaz izdeɣ-it uṛuḥani, iɛeggeḍ s lǧehd n taɣect-is :


I furo fuwo ra mo, i di koociya, nga nda nga nya Maryama. I ye ganda ka sududu a se. I na ngey arzakey feeri ka nooyaŋey salle a se: wura da lubban* da zawul*. 	 Kecmen ɣer wexxam-nni, walan llufan akk-d yemma-s Meryem ; tɛeǧben s weqcic-nni dɣa seǧǧden zdat-es. FFsin tiyemmusin-nsen, fkan-as tirezfin : ddheb, lebxuṛ akk-d leɛṭeṛ ɣlayen.


Saaya kaŋ cine Yahuta kaŋ n'a nooyandi din di kaŋ i na wiyaŋ ciiti dumbu Yesu se, kal a ye ka ba ye, way, nga ma nzarfu noor'ize waranza yeti alfaga beerey da arkusey se. 	 Mi gwala ḥekmen ɣef Sidna Ɛisa, Yudas-nni i t-ixedɛen yendem. DDi nndama-nni-ines tameqqrant, iṛuḥ ɣer imeqqranen n lmuqedmin d imeqqranen n wegdud, yerra-yasen tlatin-nni twiztin n lfeṭṭa, dɣa


Amma Suleymanu no ka windo cina a se. 	 Lameɛna d Sidna Sliman i s yebnan lǧameɛ-nni !


Daahir, i boŋ no i na annabi Isaya sanno toonandi kaŋ ne: ‹Maayaŋ ra araŋ ga maa, amma araŋ si faham baa kayna. Gunayaŋ ra mo araŋ ga di, amma araŋ si fayanka baa kayna. 	 S wakka, yedṛa-d yid-sen wayen i d-ixebbeṛ fell-asen nnbi Iceɛya : Aț-țsellem s imeẓẓuɣen-nwen, ur tfehhmem ara, aț-țmuqulem s wallen-nwen, ur tețwalim ara,


Ay go ga tangam zama i biney ma du gaabi, i ma goro margante baakasinay ra hal i ma du arzaka kaŋ ga fun fahamay tabbatante ra. Woodin yaŋ no ga naŋ i ma Irikoy gundo bay, kaŋ ga ti Almasihu. 	 Qebleɣ imenɣi-agi iwakken ad theddnen wulawen-nsen, ad ddukklen s leḥmala, ad ččaṛen d lefhama iwakken ad issinen lbaḍna n Sidi Ṛebbi Ṛebbi yellan di Lmasiḥ ;


Yohanna mo goono ga baptisma te Enon gooro ra, kaŋ ga maan Salim kwaara, zama hari boobo go noodin. Borey goono ga kaa, a goono ga baptisma te i se. 	 Yeḥya daɣen yella yesseɣḍas lɣaci di Ɛinun ț-țama n Salim imi qwan waman dinna. Aṭas lɣaci i d-ițasen ɣuṛ-es iwakken a ten-isseɣḍes.


A ne i se: «I n'araŋ no araŋ ma Irikoy koytara gundey bay, amma cindey se, kala misayaŋ, ‹hala gunayaŋ ra i ma si di, maayaŋ ra mo i ma si faham.› 	 Yerra-yasen : Kunwi yețțunefk-awen-d aț țissinem lbaḍna n tgeldit n Ṛebbi, ma d wiyaḍ ițțunefk-asen-d a ț-issinen s lemtul kan iwakken ɣas ad ẓren s wallen-nsen ur țwalin ara, ɣas ma slan ur fehhmen ara.


Kaayey baabey mo canse Yusufu gaa. I n'a neera _boro fooyaŋ se__ i ma kond'a Misira laabu. Amma Irikoy go a banda 	 Ihi arraw-agi n yeɛqub usmen ɣef gma-tsen Yusef, kkren zenzen-t ɣer tmurt n Maṣer anda yuɣal d akli.


Amma sohõ nya-ize fo go ga konda nga nya-izo ciito do. A go ga woodin te mo ciitikoy kaŋ manti Almasihu ganakoy jine! 	 Meɛna kunwi atan wa yețcetki ɣef wa, yerna ɣer wid ur numin ara s Lmasiḥ !


Amma zaaro din, wala saaya din sanno, boro kulu s'a bay, baa beene malaykey, wala Izo mo, kala Baabo hinne. 	 Meɛna ɣef wayen yeɛnan ass neɣ ssaɛa n wannect-agi meṛṛa, yiwen ur ten-issin, ama d lmalayekkat n igenwan, ama d Mmi-s n Ṛebbi, anagar Baba Ṛebbi i geẓran.


Zama a zunubey to kala beena gaa, Irikoy mo fongu nd'a goy laaley. 	 Axaṭer ddnubat-is ɛeddan tilas wwḍen ɣer igenni, amek ara yețțu Sidi Ṛebbi lbaṭel i texdem.


Ize kayney, alwaati kayna fo ka cindi kaŋ ay go araŋ banda. Araŋ g'ay ceeci, amma danga mate kaŋ ay ci Yahudancey se ka ne naŋ kaŋ ay ga koy i si hin ka kaa, yaadin no ay goono ga ci araŋ mo se sohõ. 	 Ay arrac ɛzizen, aql-i mazal-iyi gar-awen meɛna ur țɛeṭṭileɣ ara. Aț-țnadim fell-i, atan ayen i nniɣ i lɣaci tura a wen-t-id-iniɣ daɣen i kunwi : «Ur tezmirem ara aț țeddum ɣer wanda ara ṛuḥeɣ » !


Woodin sabbay se, hunkuna banda iri si ye ka boro fo bay koyne borey lasaabey boŋ. Oho, baa iri na Almasihu bay borey lasaabey boŋ, kulu nda yaadin iri si tonton k'a bay da woodin koyne. 	 Sya d asawen ur nețwali yiwen s lɛeqliya n yemdanen ; ɣas akken zik-nni uqbel a namen nella nețwali Lmasiḥ s lɛeqliya n yemdanen, tura mačči akenni i t-nețwali.


Kala alfaga beero tun ka kay ka ne: «Seeda kaŋ borey wo go ga kande ni boŋ, ni si tu da hay kulu, wala?» 	 Ameqqran n lmuqedmin ikker, yenna-yas : Ulac ayen ara d-terreḍ ɣef wayen akka i d-ccetkan fell-ak ?


Amma sohõ araŋ goono ga fooma araŋ boŋbeera ra. Fooma wo dumi kulu ilaalo no. 	 Meɛna kunwi tesɛam ixemmimen n zzux deg ulawen-nwen. Kra yellan d zzux am wagi diri-t.


Boro kaŋ n'araŋ ta, a n'ay ta. Boro kaŋ n'ay ta mo, a na nga kaŋ n'ay donton ta. 	 Win isṭerḥben yis-wen, yis-i i gesṭerḥeb, win isṭerḥben yis-i, isṭerḥeb s win i yi-d-iceggɛen.


A na nga boŋ no iri zunubey sabbay se zama nga m'iri fansa sohõ zamana laalo wo dabaro gaa, iri Baabo Irikoy miila boŋ. 	 Lmasiḥ isebbel iman-is ɣef ddnubat-nneɣ, iwakken a ɣ-isellek si yir lǧil-agi, s lebɣi n Baba-tneɣ Ṛebbi.


Soojey binde na Bulos sambu mate kaŋ i n'i lordi din ka kond'a cino ra Antibatris kwaara. 	 Akken i ten-d-yewweḍ lameṛ, iɛeskṛiwen wwin Bulus deg yiḍ ɣer temdint n Antibatris.


Amma a te mate kaŋ i n'a hantum ka ne: «Hayey kaŋ mo mana di, kaŋ hanga mana maa, kaŋ mana furo boro bine ra mo, hayey din no Irikoy soola borey kaŋ ga ba r'a se.» 	 Am akken i t-id-nnant tira iqedsen : Ayen ur twala tiṭ, ayen ur yesli umeẓẓuɣ+ , ayen ɣef ur ixemmem ara wemdan,+ d ayen i ghegga Sidi Ṛebbi i wid i t-iḥemmlen+ .


Kala jiraykooni fo kaa a do ka sombu a se ka ne: «Rabbi, da ni yadda, ni ga hin k'ay hanandi.» 	 Ataya yiwen wemdan ihelken lbeṛs yusa-d ɣuṛ-es, iseǧǧed zdat-es, yenna-yas : A Sidi, ma yella tebɣiḍ, tzemreḍ a yi-tseḥluḍ.


Da manti yaadin mo no, kala borey wo bumbey ma ci goy laalo kaŋ i di ay do, waato kaŋ ay kay Yahudancey arkusey marga jine. 	 Neɣ m'ulac wid yellan dagi, a d-inin d acu ufan deg-i n diri mi beddeɣ zdat unejmaɛ-nsen n ccṛeɛ ;


Gaa no a ne nga tamey se: ‹Sikka si, hiijay bato go soolante, amma borey kaŋ yaŋ i ce, i mana to r'a. 	 Imiren yenna i iqeddacen-is : Imensi n tmeɣṛa ihegga, meɛna widak-nni ițwaɛeṛḍen ur t-uklalen ara ;


Amma Yesu wo ne a se: «Albora, may no k'ay daŋ alkaali wala fayko araŋ game ra?» 	 Sidna Ɛisa yerra-yas : Ay argaz, anwa i yi-sbedden iwakken ad bḍuɣ gar-awen ?


Waato kaŋ Yesu go Baytaniya, Siman jiraykoono kwaara, a goono ga goro ŋwaayaŋ nango do. Kala wayboro fo kaa kaŋ gonda albasta* kolbo fo kaŋ to da nardi* ji hanno kaŋ ga caada gumo. A na kolba bagu ka waddo soogu Yesu boŋo boŋ. 	 Sidna Ɛisa yella di taddart n Bitanya, deg wexxam n Semɛun ihelken lbeṛs ; mi qqimen ad ččen, ațaya yiwet n tmeṭṭut tekcem-ed, tewwi-d yid-es taqbuct ițwaxedmen s wezṛu amellal, teččuṛ d leɛṭeṛ yeṣfan ɣlayen. Teṛẓa taqbuct-nni, tesmar-iț ɣef wuqeṛṛuy n Sidna Ɛisa.


Fastos mo ne: «Bonkoono Agariba, d'araŋ borey kulu kaŋ yaŋ go ne iri banda, araŋ go ga di bora kaŋ Yahudancey jama n'ay ŋwaaray a boŋ Urusalima ra, hala ka kaa neewo mo. I goono ga ngey jindey sambu ka ne a si hima a ma funa koyne. 	 dɣa yenna : Ay agellid Aɣribas akk-d kunwi i gḥedṛen dagi ! Argaz-agi, d win akken i ɣef d-ccetkan wat Isṛail ama di temdint n Lquds ama dagi ; țɛeggiḍen qqaṛen : « ilaq ad immet »!


Waato kaŋ i na Bulos ce, Tartullos sintin ka kande a kalima. A ne: 	 Mi d-ssawlen i Bulus, Tertulus yebda accetki fell-as s yimeslayen agi :


Araŋ ma bay kaŋ i n'iri nya-izo Timotiyos kaa kasu. D'a kaa da hinay mo, ay ga koy di araŋ a banda. 	 A kkun xebbṛeɣ belli gma-tneɣ Timuti yeffeɣ-ed si lḥebs, ma yella ilḥeq-ed zik, atan a d-nṛuḥ ɣuṛ-wen nekk yid-es.


Alborey mo kaŋ yaŋ goono ga Yesu gaay n'a hahaara k'a jadde. 	 Irgazen-nni i gɛussen Sidna Ɛisa, stehzayen fell-as kkaten-t.


Zama boro kaŋ ga may Almasihu se yaadin cine ga kaan Irikoy se, yaddante mo no borey jine. 	 Win iteddun akka deg webrid n Lmasiḥ, ad yeɛǧeb i Ṛebbi, yerna ad yeɛziz ɣer yemdanen.


nga kaŋ almayaali kulu kaŋ go beena ra da ganda boŋ ga du ngey maa a do. 	 seg i d-tekka yal tawacult yellan ama deg igenwan ama di lqaɛa,


Woodin sabbay se no Yahudancey n'ay di Irikoy windo ra ka ceeci ngey m'ay wi. 	 Ɣef wannect-agi i yi-ṭṭfen wat Isṛail deg wefrag n lǧameɛ iqedsen, ɛeṛden ad iyi-nɣen.


Yaadin gaa, araŋ ma laala kulu, da gulinci kulu, da munaficitaray, da canse, da ciinay kulu naŋ. 	 Kkset seg ulawen-nwen cceṛ, tiḥila, tismin ; ur seɛɛut ara sin wudmawen, ur țmeslayet ara ayen n diri ɣef wiyaḍ.


Waato kaŋ Yesu furo Bitros kwaara, a di a anzuray waybora goono ga kani nda konni. 	 Sidna Ɛisa iṛuḥ ɣer wexxam n Buṭrus, yufa taḍeggalt n Buṭrus deg usu tuɣ-iț tawla.


Za a go ga salaŋ, guna jama fo kaa. Bora kaŋ se i ga ne Yahuta mo, i way cindi hinka ra afo, n'i jin. A kaa ka maan Yesu gaa, zama nga m'a sunsum. 	 Mazal-it iheddeṛ, atnaya wwḍen d lɣaci. Yudas, yiwen si tnac-nni inelmaden-is yezwar-ed zdat-sen, iqeṛṛeb ɣer Sidna Ɛisa ad isellem fell-as.


Mate kaŋ cine i ga borbota margu k'a ton danji ra din, yaadin no a ga ciya zamana bananta ra. 	 Akken ara qellɛen aẓekkun ṭeggiṛen-t ɣer tmes, ara tedṛu di taggara n ddunit.


Zama woone se mo no i na Baaru Hanna waazu _waato__ borey se kaŋ yaŋ _sohõ i__ bu, hal Irikoy m'i ciiti gaaham ra danga mate kaŋ a ga borey kulu ciiti, hal i ma funa mo Irikoy jine biya ra. 	 S wakka, lexbaṛ n lxiṛ ițțubecceṛ ula i wid yemmuten iwakken ɣas țțuḥasben am imdanen n ddunit meṛṛa, ad idiren s Ṛṛuḥ iqedsen akken ibɣa Sidi Ṛebbi.


Araŋ ma si karhã da hay kulu, amma hay kulu ra araŋ ma naŋ Irikoy ma bay araŋ ŋwaarayyaŋey gaa. Araŋ ma adduwa nda ŋwaarayyaŋo wo te mo da saabuyaŋ. 	 Ur țḥebbiṛet ɣef wacemma, meɛna di yal lḥaǧa, ssutret ayen teḥwaǧem i Sidi Ṛebbi s tẓallit, s uḥellel akk-d leḥmadi ;


Iblisi ye ka kond'a tondi kuuku fo boŋ koyne, ka ndunnya kulu koytarayey da ngey darza cab'a se. 	 Cciṭan yewwi-t daɣen ɣef wedrar ɛlayen, isken-as-ed tigeldiwin meṛṛa n ddunit d lɛaḍima-nsent, yenna-yas :


Farisi fonda borey mo ci ngey nda care se ka ne: «Araŋ di kaŋ araŋ si ga du hay kulu! Guna, ndunnya kulu koy a banda.» 	 Imi walan akkenni, ifariziyen nnan wway gar-asen : Twalam tura : ur nezmir i wacemma, lɣaci akk ttabaɛen-t !


Afooyaŋ mo, araŋ m'i faaba k'i hamay ka kaa danjo ra. Afooyaŋ mo araŋ ma suuji kaŋ margu nda humburkumay cabe i se, araŋ ma wangu baa bankaaray kaŋ gaaham ziibandi. 	 iwakken ad țțuselken, jebdet-țen-id si tmes. Llan daɣen wiyaḍ ilaq aț-țḥunnem fell-asen meɛna ɣuṛ-wat aț-țennalem ulamma d llebsa-nsen i tessenǧes lǧețța-nsen.


D'a na ni zamba hay fo ra, wala nda ni g'a gana garaw, ma woodin lasaabu ay wane. 	 Ma yella iḍlem-ik neɣ tețțalaseḍ-as lḥaǧa, ḥaseb-iyi-d nekkini.


Zama boro kaŋ furo Irikoy fulanzamyaŋo ra, bora din fulanzam nga bumbo goyey gaa, danga mate kaŋ cine Irikoy te nga waney gaa. 	 Axaṭer win ara ikecmen deg westeɛfu n Sidi Ṛebbi ad isteɛfu daɣen si lecɣal-is am akken yesteɛfa nețța.


Zama nd'i goono ga hayey wo te tuuri tayo ra, to, ifo no i ga te ikoga ra?» 	 Axaṭer ma xedmen annect-a i wesɣaṛ akken d azegzaw amek ara tedṛu d uquṛan ?


Guna mo, i boro hinka goono ga dira hano din hane ka koy kawye fo do kaŋ se i ga ne Imuwasu. Kawya ga mooru Urusalima sanda kilometar way cindi fo cine. 	 Ass-nni, sin inelmaden teddun ɣer yiwet n taddart isem-is Amawes, taddart-agi tebɛed ɣef temdint n Lquds azal n snat sswayeɛ n tikli.


Yesu Almasihu ya afollonka no -- bi da hunkuna, oho, da hal abada mo. 	 Ɛisa Lmasiḥ, d win yellan iḍelli, i gellan ass-a, ara yilin i dayem.


Zama bine no boro ga cimandi nd'a ka du _Irikoy jine__ adilitaray, me mo no boro ga seeda nd'a ka du faaba. 	 Axaṭer ma yella tumneḍ seg wul, Sidi Ṛebbi a k-iḥseb d aḥeqqi ; ma tcehdeḍ s yimi-k aț-țețțuselkeḍ.


Yesu ne i se: «Araŋ mana faham da misa wo no? Mate no araŋ ga te ka faham da misey kulu? 	 Yenna-yasen daɣen : M'ur tefhimem ara lmeɛna n lemtel-agi, amek ara tfehmem lemtul nniḍen ?


Boro windi borey mo no ga ciya boro se ibarey.› 	 a d-kkren yeɛdawen seg at wexxam.


A goono ga tabbatandi gumo mo kaŋ alkawlo kaŋ Irikoy sambu, a gonda hina mo k'a toonandi. 	 Yețkel belli Sidi Ṛebbi yezmer a s-d-yefk ayen i s-yewɛed.


Waato kaŋ Yesu goono ga bisa, a di danaw fo kaŋ danaw no za hano kaŋ hane i n'a hay. 	 Deg ubrid-is, Sidna Ɛisa iwala yiwen wergaz, d aderɣal seg wasmi i d-ilul.


I ma s'ay guna danga ay ga ba k'araŋ humburandi nd'ay tirey. 	 Ur bɣiɣ ara aț-țɣilem belli bɣiɣ a kkun-sxelɛeɣ s tebṛatin-iw.


Amma ne ka koy jine Boro Izo ga goro Irikoy dabari kambe ŋwaaro gaa.» 	 Lameɛna a wen-d-iniɣ, sya ɣer zdat, Mmi-s n bunadem ad yeḥkem ɣer tama tayeffust n Sidi Ṛebbi Bab n tezmert.


A mana furo mo hal a ma nga boŋ salle sorro boobo, sanda mate kaŋ cine alfaga beero ga furo Nango kaŋ ga hanan gumo ra jiiri ka kaa jiiri ka konda kuri kaŋ manti nga bumbo wane. 	 Lmuqeddem ameqqran ikeččem mkul aseggas ɣer wemkan iqedsen nezzeh, iwakken ad iqeddem idammen n lmal, ma d Lmasiḥ ur ikcim ara iwakken ad isebbel iman-is aṭas n tikkal ;


Farisi fonda borey binde tu i se ka ne: «Araŋ mo, a n'araŋ fafagu no? 	 Ifariziyen nnan-asen : Iseḥḥer-ikkun ula d kunwi ?


A na beene guna ka duray, ka ne bora se: «Iffata!» (sanda: «Ma feeri!» nooya) 	 dɣa yerfed allen-is ɣer igenni, yerra-d nnehta yenna : Effataḥ ! (Yeɛni : eldi )


Waato kaŋ Barnaba di a, a kand'a Antiyos. I go no care banda Almasihu marga ra kala jiiri fo ka boro boobo dondonandi. Antiyos ra no i sintin ka ne talibey se «Almasihuyaŋ». 	 Mi t-yufa, yewwi-t-id yid-es ɣer temdint n Antyuc. Di tejmaɛt-nni, sɛeddan aseggas kamel, xeddmen s tdukli, sselmaden aṭas n yemdanen. Di temdint n Antyuc ițțusemman inelmaden n Sidna Ɛisa tikkelt tamezwarut : « imasiḥiyen »


Araŋ ma Baaba Irikoy saabu hay kulu se waati kulu, iri Rabbo Yesu Almasihu maa ra. 	 Ḥemmdet Sidi Ṛebbi baba-tneɣ ɣef kullec, di mkul lweqt, s yisem n Sidna Ɛisa Lmasiḥ.


I go no kala alwaato kaŋ i na Yesu hay Baytlahami, Yahudiya* laabu wane ra, Hirodus* koytaray zamana ra, nga no, seeku fooyaŋ fun wayna funay haray ka kaa Urusalima*, ka ne: 	 Sidna Ɛisa ilul di taddart n Bitelḥem, di tmurt n Yahuda di lweqt n ugellid Hiṛudus ameqqran, kra n imusnawen usan-d si cceṛq ɣer temdint n Lquds, iwakken ad steqsin :


Yesu mo kay ka ne: «W'a ce.» I na danawo ce ka ne a se: «Ni bina ma kaan. Tun, a goono ga ni ce.» 	 Sidna Ɛisa iḥbes yenna : Siwlet-as. Ssawlen-as, nnan-as : Ur țțaggad ara, kker fell-ak, atan yessawel-ak-ed.


Baakasinay si te haŋ kaŋ mana hagu, a si nga boŋ nafa ceeci, a baa si nda zukkuyaŋ, a si laala lasaabu. 	 Win yesɛan leḥmala n tideț ur ițnadi ara ad ixdem cceṛ, ur yețnadi ara ɣef nnfeɛ-ines, ur izeɛɛef ur yețțaṭṭaf cceḥnat ;


Woodin sabbay se binde ay g'araŋ ŋwaaray araŋ ma ciya ay dondonkoyaŋ. 	 A kkun-weṣṣiɣ ihi aț-țeddum am akken ddiɣ nekkini.


Amma koytara izey, i g'i catu taray kubay bi ra. Noodin no i ga hẽ ka hinjey kanji.» 	 Meɛna aṭas seg wid i gɣilen ad weṛten tagelda ara yețwaḍeggṛen ɣer beṛṛa, ɣer ṭṭlam anda ara ilin imeṭṭawen, nndama tameqqrant akk-d weqṛac n tuɣmas.


Mate kaŋ Yesu Almasihu hayyaŋo bara nd'a neeya: alwaato kaŋ i na hiijay alkawlo te a nyaŋo Maryama nda Yusufu game ra, za i mana care kubay jina, i na Maryama gar da gunde Biya* Hanna do. 	 Atan wamek i d-ilul Sidna Ɛisa : yemma-s Meryem tella tețwaxḍeb i yiwen wergaz ițțusemman Yusef. S tezmert n Ṛṛuḥ iqedsen, terfed s tadist uqbel aț-țeddu ț-țislit.


Sanda wiciri kambu guuru gu cine, a ye ka fatta koyne. Kal a di afooyaŋ kaŋ goono ga kay. A ne i se: ‹Ifo se no araŋ goono ga kay ne ka foy yaamo?› 	 Iffeɣ daɣen ɣef lxemsa n tmeddit, yufa wiyaḍ qqimen di beṛṛa yenna-yasen : Acuɣeṛ i tețɣimim ass kamel mbla lxedma ?


A tun diina marga fuwo ra ka fatta ka koy Siman fuwo ra. A kaa ka Siman anzuray waybora gar, a gonda gaaham konni futo. I na Yesu ŋwaaray a sabbay se. 	 Iffeɣ-ed si lǧameɛ, yerra ɣer wexxam n Semɛun. Yuɣ lḥal taḍeggalt n Semɛun tuɣ-iț tawla ț-țameqqrant, ḥellelen Sidna Ɛisa iwakken a ț-yesseḥlu.


A ma koy wandiyo fo do kaŋ i ga ba k'a hiijandi alboro fo se. Albora maa ga ti Yusufu, Dawda dumo boro no. Wandiya mo maa Maryama. 	 Iceggeɛ-it-id ɣer yiwet n tlemẓit i gexḍeb yiwen wergaz isem-is Yusef, yellan seg izuṛan n Sidna Dawed. Tilemẓit-agi isem-is Meryem.


I n'iri beerandi mo da beeray kulu cine. Waati kaŋ iri tun ka dira hari hi ra koyne, i soobay ka margu iri se hay kulu kaŋ iri ga laami. 	 Ɣef wayagi, qudṛen-aɣ aṭas ; mi nekker a nṛuḥ, fkan-aɣ-d ayen akk neḥwaǧ i webrid.


Amma asariya wo, manti cimbeeri ra no a bara bo. Amma Tawretu* Tira ne: «Boro kaŋ g'i gana, a ga nga baafuna te i ra.» 	 Abrid n ccariɛa d webrid n liman mxalafen, imi yura : d win ara ixedmen ayen akk i d-teqqaṛ ccariɛa ara yesɛun tudert n dayem.


Da mo koyne, buuru kunkuni iyye boro zambar taaci wane? Nga mo, cilla beeri marge no araŋ du ka sambu? 	 Ur tecfim ara daɣen ɣef sebɛa teḥbulin-nni n weɣṛum i bḍiɣ i ṛebɛa alaf n yemdanen, d wacḥal n tqecwalin i d-yegran ?


Amma a ne i se: «Ay gonda ŋwaari kaŋ ay ga ŋwa kaŋ araŋ si bay.» 	 Yenna-yasen : Sɛiɣ lqut ara ččeɣ meɛna kunwi ur teẓrim ara d acu-t.


Araŋ mo go i game ra, araŋ kaŋ yaŋ Yesu Almasihu ce. 	 Yessawel-awen-d ula i kunwi yellan ger leǧnas-agi, iwakken aț-țilim d ayla n Ɛisa Lmasiḥ.


Iri kaayey gonda seeda hukumo ganjo ra, mate kaŋ Irikoy kaŋ salaŋ Musa se lordi ka ne a m'a te deedando kaŋ a di din boŋ. 	 Deg unezṛuf, lejdud-nneɣ sɛan aqiḍun i deg yella leɛqed n Sidi Ṛebbi ; aqiḍun-nni ițwaxedmen akken i s-t-id-yemla Sidi Ṛebbi i Sidna Musa mi s-d-yenna : Xdem-it am akken i t-twalaḍ di lemtel i k-d-ssekneɣ.


Araŋ ga ceeci Irikoy Tira Hanney ra, zama araŋ ga tammahã i ra no araŋ ga du fundi hal abada, ngey mo no goono ga seeda ay boŋ. 	 Tețnadim di tektabin iqedsen tɣilem aț-țafem deg-sent tudert n dayem. Tiktabin-agi d nutenti i-d-icehden fell-i.


ni ga Irikoy miila bay, ni goono ga hayey kaŋ ga bisa ikulu booriyaŋ neesi, zama i na ni cawandi nda asariya. 	 kečč yessnen lebɣi n Sidi Ṛebbi, teẓriḍ d acu i gelhan imi tesneḍ ccariɛa ;


Haya kaŋ iri goono ga ne bangay mo taray kwaaray ka tonton, za kaŋ alfaga waani fo tun, Malcizadaka wano cine, 	 Yella wayen i d-ibeggnen annect agi, axaṭer yeffeɣ-ed lmuqeddem nniḍen yecban Malxisadeq.


Zama Atina borey kulu da yawey kaŋ goono ga goro i do sinda hay kulu joogole, kala day ngey ma ci wala mo ngey ma maa hari taji fo. 	 Imezdaɣ n temdint n Atinya akk-d ibeṛṛaniyen i gzedɣen dinna, ḥemmlen ad sɛeddin lweqt-nsen anagar deg umeslay d usmeḥses i lexbaṛat ijdiden i d-ițeffɣen.


A ne i ma almanyaŋ soola mo kaŋ boŋ i ga Bulos dake ka kond'a baani samay laabukoyo Filikos do. 	 Heggit daɣen iɛewdiwen iwakken ad ssiwḍen Bulus di laman ɣer lḥakem Filiks.


To. Za kaŋ boro fooyaŋ cindi kaŋ yaŋ ga furo a ra, ngey mo kaŋ se i na Baaru Hanna waazu waato mana du ka furo i ganayaŋ-jaŋa sabbay se, 	 Imezwura i geslan i lexbaṛ-agi n lxiṛ ur kcimen ara ɣer westeɛfu yagi axaṭer ur t-qbilen ara, meɛna yella wamek ara kecmen wiyaḍ.


Kal a ne i se: «Ifo se no araŋ go ga jirbi? Wa tun ka te adduwa, zama araŋ ma si furo siyaŋ ra.» 	 dɣa yenna-yasen : Acuɣeṛ i tegnem ? Kkret, dɛut ɣer Ṛebbi akken ur tɣellim ara deg ujeṛṛeb.


Yusufu tun nga jirbo gaa ka te sanda mate kaŋ cine Rabbi malayka na nga lordi* nd'a. A na nga wando sambu. 	 Mi i d-yuki Yusef, ixdem ayen i s-d-yenna lmelk n Sidi Ṛebbi, yeqbel Meryem aț-țili ț-țameṭṭut-is ; yewwi-ț-id ɣer wexxam-is.


Ma si yadda i se fa, zama i ra boro fooyaŋ goono ga gum kaŋ yaŋ ga bisa boro waytaaci. I na laaliyaŋ haw ngey boŋ gaa, ŋwa si, haŋ si, kala nda ngey na Bulos wi jina. Sohõ i go soolante, ni do alkawlo _hinne__ mo no i goono ga batu.» 	 Ur țțaɣ ara awal-nsen, axaṭer akteṛ n ṛebɛin deg-sen ḥeyylen-as, gullen s limin ameqqran ur tețțen ur tessen alamma nɣan-t. Tura heggan iman-nsen, țṛaǧun anagar lebɣi-k.


Araŋ ma te adduwa iri mo se, Irikoy ma fondo feeri iri se nga sanno se, hal iri ma Almasihu gundu ci kaŋ sabbay se no ay go kasu. 	 Deɛɛut daɣen fell-aɣ ɣer Sidi Ṛebbi iwakken a ɣ-d-ildi tiwwura a nbecceṛ awal-is, a nxebbeṛ ɣef lbaḍna n Lmasiḥ i ɣef lliɣ di lḥebs,


Za araŋ gonda annura, wa annura cimandi, zama araŋ ma ciya annura izeyaŋ.» Waato kaŋ Yesu na sanney din ci, a koy ka tugu i se. 	 Skud tesɛam tafat, amnet yis akken aț-țuɣalem d arraw n tafat. Mi d-yenna imeslayen-agi, Sidna Ɛisa iḍeṛṛef iman-is anda ulac lɣaci.


Waato kaŋ a na sanney din ci, a ne i se: «Iri cora Liyaziru jirbi, amma ay ga koy zama ay m'a tunandi.» 	 Mi d-yenna ayagi, yerna yenna yasen : Aḥbib-nneɣ Laɛẓar tewwi-t tnafa, ad ṛuḥeɣ a t-id-ssakiɣ.


Zama fundi ga bisa ŋwaari, gaahamo mo ga bisa bankaaray. 	 Axaṭer tudert-nwen tugar lqut, lǧețța-nwen tugar llebsa.


Wala in da Barnaba, iri hinne no ka sinda fondo iri ma si goy te? 	 Neɣ d nekk kan akk-d Barnabas i glaqen a nexdem iwakken a d-nawi aɣṛum nneɣ ?


A binde, ni ma lordi ka ne i m'a saara daahirandi hala jirbi hinzanta, zama a talibey ma si kaa k'a zay, day i ma ne borey se a bu ka tun no. A kokor banda halliyaŋo ma kaa ka jaase ijina.» 	 Ceggeɛ iɛessasen ad ɛassen aẓekka-s alamma d ass wis tlata, iwakken inelmaden-is ur d-țasen ara ad akren lǧețța-s, ad inin i wegdud : « iḥya-d si ger lmegtin. » Neɣ m'ulac lekdeb-agi aneggaru ad yaggar amezwaru.


Ay na hayey din ci araŋ se zama ay farhã ma bara araŋ ra, araŋ farhã mo ma to. 	 Nniɣ-awen-d akk ayagi iwakken lfeṛḥ-iw a kkun-yeččaṛ ula d kunwi, dɣa lfeṛḥ-nwen ad yennekmal.


Iri ma si ciya foomanteyaŋ, ka care futandi, ka canse care gaa. 	 Ur ilaq a nessimɣuṛ iman nneɣ, ur ilaq a nețnaɣ neɣ a nețțemyasam wway-gar-aneɣ.


Zama woone ga ti Irikoy miila: araŋ ma saamey jaŋ-ka-bayra sanney dangandi goy hanno teeyaŋ do. 	 Xedmet ayen yelhan iwakken aț-țerrem takmamt i imejhal ur nefhim ; d wagi i d lebɣi n Sidi Ṛebbi.


A ne i se: «Araŋ ma si hay kulu jare dirawo sabbay se, goobu, wala foolo, wala ŋwaari, wala nooru, wala baa kwaay hinka boro kulu se. 	 Yenna-yasen : Ur țțawit acemma yid-wen d aɛwin, ur țțawit aɛekkaz neɣ agrab (aqwrab), ur țțawit aɣṛum neɣ idrimen, ur țțawit ara daɣen sin yiqendyaṛ.


Araŋ ma haggoy d'araŋ boŋ hal araŋ ma si haŋ kaŋ araŋ te darandi, amma araŋ ma alhakku toonanta ta. 	 ?adret iman-nwen iwakken ur a wen-yețṛuḥu ara wayen akk i wen-nesselmed lameɛna aț-țɣelltem lfayda tameqqrant.


Yaadin gaa ni ya manti bannya no koyne, amma ni ya ize no. Za kaŋ ni ya ize no, ni ya tubuko mo no Irikoy do. 	 S wakka, ikkes fell-awen uzaglu n tkelwa, tuɣalem seg warraw-is ; ma tellam seg warraw-is, d kunwi ara iweṛten ayen i wen-iwɛed Sidi Ṛebbi s ṛṛeḥma-ines.


Kaari araŋ, asariya dondonandikoy nda Farisi fonda borey, araŋ munaficey! Zama araŋ goono ga wayborey kaŋ kurnye bu windey ŋwa. Araŋ ga adduwa kuuku te ka te ce birji mo. Woodin se no i ga ciiti konno te araŋ se kaŋ ga jaase ikulu. 	 A nnger-nwen ay ifariziyen d lɛulama n ccariɛa, ay at sin wudmawen ! Axaṭer tettețțem ayla n tuǧǧal, tesṭuqqutem awal di tẓallit-nwen iwakken a d-tesbegnem iman-nwen telham. Ɣef wayagi, lɛiqab i kkun-ițṛaǧun d ameqqran !


Woodin banda, waato kaŋ a kande nga hay-jina ndunnya ra a ne: «Irikoy malaykey kulu mo ma sududu a se.» 	 Asmi i d-yefka amenzu ɣer ddunit yenna-d : L malayekkat meṛṛa n Sidi Ṛebbi ad seǧǧdent zdat-es a t-ɛebdent.


Waybora ne a se: «Albora, ni sinda logayze, dayo mo ga guusu. Man gaa no ni du hari fundikoono wo? 	 Tameṭṭut-nni tenna-yas : A Sidi, ur tesɛiḍ ara s wacu ara d-tessaliḍ aman yerna lbir-agi lqay. Ansi ara k-d-kken waman-agi yessidiren ?


Zama nd'ay ye ka cina hayey kaŋ ay jin ka zeeri, ay go ga cabe kaŋ ay wo asariya daaruko no. 	 Axaṭer ma uɣaleɣ ɣer ccariɛa nni i ǧǧiɣ, ihi rriɣ iman-iw d amɛaṣi ;


Irikoy kaŋ ga suuru nda bine-gaabi no m'araŋ no laakal folloŋ araŋ da care game ra, Almasihu Yesu fonda boŋ, 	 Sidi Ṛebbi i d-ițakken lǧehd d ṣṣbeṛ, a wen-d-yefk aț-țesɛum yiwen uxemmem wway gar-awen akken i t-id-isselmed Sidna Ɛisa Lmasiḥ,


Bilatos binde ne i se: «Wa konda araŋ bumbey k'a ciiti araŋ ciito boŋ.» Yahudancey ne a se: «Iri sinda fondo iri ma boro wi.» 	 Bilaṭus yenna-yasen : Atan ɣuṛ-wen, ḥekmet fell-as s ccariɛa-nwen ! Nutni nnan-as : Nukni ur nezmir ara a neḥkem ɣef yiwen s lmut !


kala ciiti batuyaŋ humburkumay ra da danji konno mo kaŋ ga yanjekaarey ŋwa batuyaŋ. 	 yeqqim-aɣ-ed kan a neṛǧu s lxuf ameqqran lḥisab i d-ițeddun ț-țmes iṛeqqen ara yeččen wid iɛuṣan Ṛebbi.


Ay ga Irikoy saabu kaŋ ay ga salaŋ da ciine waani-waani yaŋ ka bisa araŋ kulu. 	 Ad ḥemdeɣ Ṛebbi imi țmeslayeɣ tutlayin ur nețwassen ara akteṛ-nwen meṛṛa.


A go no mo, waato kaŋ a maan Baytfaji nda Baytaniya kawyey, tondo do kaŋ se i ga ne Zeytun*, kala Yesu na nga talibi hinka donton. 	 Mi qṛib ad yaweḍ ɣer tuddar n Bitfaji akk-d Bitani, ɣer tama n yiwen yiɣil ițțusemman « Iɣil Uzemmur, » Sidna Ɛisa iceggeɛ sin seg inelmaden-is,


I zagu-zagu da waasi ka guna. I mana di boro kulu koyne, kala Yesu hinne i do. 	 Imiren kan, inelmaden muqlen ɣer mkul tama, ur walan ula d yiwen, anagar Sidna Ɛisa yellan yid-sen.


Ay di malayka fo mo goono ga deesi beene batama bindo ra. A gonda Baaru Hanno, hal abada wane, kaŋ a ga fe ndunnya gorokoy se, dumi kulu, da kunda kulu, da deene kulu da jama kulu ra. 	 Walaɣ yiwen lmelk yețțafgen deg igenni ; yewwi-d yid-es yiwen lexbaṛ n lxiṛ yețdumun i dayem iwakken a t-ibecceṛ i imezdaɣ n ddunit, i mkul lǧens, i mkul tamurt, i mkul agdud n mkul tutlayt.


Borey fatta mo ka kaa ka di haŋ kaŋ te. I kaa Yesu do ka bora gar kaŋ banda follayey fun. A gonda bankaaray, a gonda nga laakalo, ga goro ganda Yesu jarga. Hal i humburu. 	 Usan-d lɣaci ɣer Sidna Ɛisa, ufan-d argaz-nni i seg d-ffɣen leǧnun yeqqim ɣer iḍaṛṛen-is, yuɣal-ed ɣer leɛqel-is, yelsa llebsa. Wehmen akk, tekcem-iten tugdi.


Boro fo mo go Damaskos, kaŋ maa Hananiya. Asariya ganako hanno no. Yahudancey kulu kaŋ yaŋ goono ga goro noodin goono g'a seeda nda seeda hanno. 	 Yella dinna yiwen wergaz isem-is Ananyas, d argaz iḍuɛen Sidi Ṛebbi, yerna yettabaɛ ccariɛa ; at Isṛail meṛṛa izedɣen di temdint n Dimecq țcehhiden fell-as s lxiṛ.


Gomni nda laakal kanay ma bara araŋ banda kaŋ yaŋ ga fun iri Baabo Irikoy da Rabbi Yesu Almasihu do. 	 Ṛṛeḥma ț-țalwit a wen-d țțunefkent s ɣuṛ Sidi Ṛebbi Baba tneɣ akk-d Sidna Ɛisa Lmasiḥ.


Wa fay d'ey. Danawyaŋ no kaŋ goono ga danaw candi. Da danaw na danaw goobu candi binde, i boro hinka kulu no ga kaŋ goota folloŋ ra.» 	 Anfet-asen, d iderɣalen iteṭṭfen afus i iderɣalen nniḍen ; ma yella aderɣal yeṭṭef afus i wayeḍ, ad ɣlin i sin ɣer tesraft.


I na Yohanna daŋ kasu. A banda Yesu kaa Galili. A goono ga Irikoy baaru hanna waazu 	 Mi gețwaḥbes Yeḥya, Sidna Ɛisa iṛuḥ ɣer tmurt n Jlili ; yețbecciṛ lexbaṛ n lxiṛ n Sidi Ṛebbi, yeqqaṛ :


Waato kaŋ borey kaŋ i donton ye fu, i kaa ka gar bannya wo go baani. 	 Widak-nni i d-ițwaceggɛen, mi uɣalen ɣer wexxam ufan aqeddac-nni yeḥla.


Waato kaŋ kwaara hantumkwa na jama laakal kanandi, gaa no a ne i se: «Ya Afasos borey, may no si bay kaŋ Afasos kwaara ga ti Artemis beero windo batukwa, d'a himando mo kaŋ fun beene ka kaŋ? 	 Lameɛna lamin n temdint ihedden lɣaci, yenna-yasen : Ay at Ifasus, anwa ur neẓri ara belli tamdint n Ifasus ț-țaɛessast n lǧameɛ Artimis tameqqrant akk-d lmeṣnuɛ-ines i d-iɣlin seg igenni ?


Amma cin guuru hinza ka koy guuru iddu bato ra Yesu kaa i do, a go ga dira teeko boŋ. 	 Mi qṛib ad yali wass, ataya Sidna Ɛisa iteddu-d ɣef wuḍar s ufella n waman.


Kal a na Bitros da Zabadi ize hinka din sambu nga banda. A bina sintin ka sara ka taabi gumo. 	 Yewwi yid-es Buṭrus akk-d sin warraw-nni n Zabadi ; yebda ikcem-it leḥzen d leɣben d ameqqran.


A binde tun ŋwaaro do ka nga kwaayey kaa k'i jisi waani. A na ce tuusuyaŋ zaara sambu k'a haw nga canta gaa. 	 Yekker ɣef yimensi, yekkes abeṛnus-is, yeddem-ed yiwen ubeḥnuq (ucettiḍ) yebges yis.


I moy ma te kubay, hal i ma si du ka di. Ma naŋ mo i banda daarey ma gungum alwaati kulu.» 	 A d-yeɣli ṭṭlam ɣef wallen-nsen iwakken ur țwalin ara, lqedd-nsen ad yeknu i dayem !


Jirbi boobo mo no a go ga bangay borey se kaŋ yaŋ n'a gana ka fun Galili ka kaa Urusalima. Sohõ borey din ga ti a seedey jama se. 	 Acḥal wussan nețța ițbeggin-ed iman-is i widak-nni i d-yeddan yid-es si tmurt n Jlili armi ț-țamdint n Lquds ; tura d nutni i d inigan-is zdat n yemdanen meṛṛa.


Sahãadin-sahãadin binde, ay donton ka ni ce. Ni mo, ni boriyandi kaŋ ni kaa. Sohõ binde, iri borey kulu go ne Irikoy jine, zama iri ma hangan ka maa hay kulu kaŋ Rabbi na ni lordi nd'a.» 	 Imiren ceggɛeɣ-en ɣuṛ-ek ; tanemmirt-ik imi d-tusiḍ. Tura ihi aql-aɣ akk dagi zdat Sidi Ṛebbi iwakken a nsel s ɣuṛ-ek, ayen akk i k-d-yumeṛ Sidi Ṛebbi a ɣ-t-id-tiniḍ.


Amma araŋ wo, nya-izey, manti kubay ra no araŋ go, hala zaaro din m'araŋ jirsi danga zay cine. 	 Ma d kunwi ay atmaten, ur tellim ara di ṭṭlam iwakken a d-iɣli wass-nni fell-awen am umakar ;


Waato kaŋ mo bo, day alfaga beerey kulu da jama arkusey* saaware Yesu boŋ ngey m'a wi. 	 Taṣebḥit, nnejmaɛen-d akk imeqqranen n lmuqedmin akk-d imeqqranen n wegdud, mcawaṛen iwakken ad nɣen Sidna Ɛisa.


I tu ka ne ngey mana bay nangu kaŋ a fun. 	 Dɣa nnan i Sidna Ɛisa : Atan ur neẓri ara anwa i t-id iceggɛen.


Manti boro do no ay n'a ta, i man'ay dondonandi nd'a mo, amma Yesu Almasihu bangandiyaŋo do no ay du a. 	 axaṭer, nekk s yiman-iw mačči d amdan i yi-t-id-issawḍen neɣ i yi t-islemden, lameɛna d Sidna Ɛisa Lmasiḥ i yi-t-id-iweḥḥan.


Woodin sabbay se araŋ ma care bine gaabandi nda sanney din. 	 Ihi mseǧhadet, mṣebbaṛet wway gar-awen s yimeslayen-agi.


Sohõ mo ay goono ga kay ne i m'ay ciiti alkawli beeja boŋ kaŋ Irikoy sambu iri kaayey se. 	 Beddeɣ ass-agi di ccṛeɛ axaṭer ssarmeɣ aț-țwakmel lemɛahda-nni i gefka Sidi Ṛebbi i lejdud-nneɣ.


Cimbeeri no naŋ iri faham kaŋ Irikoy na ndunnya taka nda nga me sanno, hala hayey kaŋ mo ga di, a man'i te da hayey kaŋ yaŋ go bangante. 	 S liman i nefhem belli ddunit tețwaxleq s wawal n Ṛebbi ; ihi ayen nețwali yekka-d seg wayen ur nețwali ara.


Iri wane sargay feema, hukumo* saajaw goy teekoy sinda dabari ka ŋwa a gaa. 	 ?uṛ-nneɣ adekkan n tmezliwt anda ur zmiren ara lmuqedmin iqeddcen deg uqiḍun n temlilit ad ččen ayen i d yețțunefken d asfel.


A do mo no iri du furoyaŋ fondo cimbeeri do, ka furo gomno wo ra, kaŋ ra iri goono ga kay. Iri goono ga farhã ka beeje daŋ mo Irikoy darza gaa. 	 Yis daɣen i nufa abrid s liman ɣer ṛṛeḥma n Sidi Ṛebbi i deg nella tura. Lfeṛḥ-nneɣ, d asirem nesɛa belli a nțekki di lɛaḍima n Sidi Ṛebbi.


Arwaso ne a se: «Woodin yaŋ kulu no ay gana ka haggoy d'ey. Ifo ka cindi ay se koyne?» 	 Aqcic-nni yerra-yas-ed : Ayagi akk xedmeɣ-t, d acu i yi-ixuṣṣen ?


Dowey din himandi mo ga hima bariyaŋ kaŋ i soola wongu se. I boŋey gaa mo, sanda koytaray fuulayaŋ kaŋ ga hima wura no ka bara. I moydumey mo danga borey moyduma no. 	 Ajṛad-nni yecba iɛewdiwen iheggan i umenɣi, sɛan ɣef yiqeṛṛay nsen am akken ț-țiɛeṣṣabin n ddheb, udmawen-nsen am wid n yemdanen,


Borey kaŋ yaŋ goono ga goro kubay ra di kaari bambata! Borey kaŋ yaŋ go buuyaŋ biya laabo ra da goray, i boŋ no kaari bangay.» 	 agdud-nni yezgan di ṭṭlam, iwala tafat tameqqrant, wid izedɣen di ṭṭlam n lmut, tceṛq-ed fell-asen tafat !


A duray nga biya ra ka ne: «Ifo se no zamana wo izey goono ga alaama ceeci? Haciika ay ga ne araŋ se, i si alaama no zamana wo borey se.» 	 Sidna Ɛisa yerra-d nnehta, yenna : Acuɣer i yi-d-ssuturen lbeṛhan yemdanen n lǧil-agi ? S tideț aql-i nniɣ-awen : d lmuḥal a s-d-ițunefk lbeṛhan i lǧil-agi !


Waato kaŋ a na woodin ci, a na yollo tufa laabo ra ka botogo diibi nda yolla ka danawo moy tuusu nda botoga. 	 Mi d-yenna imeslayen-agi, Sidna Ɛisa yessusef ɣer lqaɛa, yexleḍ akal s tsusaf-is, yeḍla-t ɣef wallen n uderɣal-nni,


Zama doŋ Hirodus na borey donton ka Yohanna di k'a haw kasu ra Hirodiya nga kayne Filibos wando sabbay se, zama Hirodus n'a sambu. 	 Axaṭer d Hiṛudus s yiman-is i gerran Yeḥya ɣer lḥebs yeqqen-it s ssnasel, mi t-ilum imi guɣ Hiṛudyad yellan ț-țameṭṭut n gma-s Filbas.


«Rabbi Biya go ay boŋ. Woodin sabbay se no Irikoy n'ay daŋ zama ay ma baaru hanna waazu talkey se, ay n'ay donton ay ma taŋyaŋ fe tamey se, da mo-diyaŋ danawey se. Borey kaŋ yaŋ i kankam mo, ay m'i feeri k'i taŋ, 	 Ṛṛuḥ n Sidi Ṛebbi yers-ed fell-i, axaṭer yextaṛ-iyi iwakken ad beccṛeɣ lexbaṛ n lxiṛ i yimeɣban, ad beccṛeɣ i yimeḥbas tilelli, iwakken a d-rreɣ iẓri i yiderɣalen , a d kkseɣ lḥif ɣef wid ițwaḍelmen,


Day wa Irikoy koytara ceeci, nga mo ga hayey din tonton araŋ se. 	 Qellbet axiṛ ɣef tgeldit n Ṛebbi, ayen nniḍen meṛṛa d nețța ara wen-t-id ifken.


I n'a daahirandi mo nda gaabi kaŋ Irikoy Izo no, hananyaŋ Biya do a tun ka fun buukoy game ra yaŋo do. 	 yețțusemma d Mmi-s n Ṛebbi s tezmert n Ṛṛuḥ iqedsen, s ḥeggu-ines si ger lmegtin.


Waato kaŋ borey maa woodin i te dambara nd'a dondonandiyaŋo. 	 Mi s-slan, lɣaci qqimen țweḥḥiden deg imeslayen-is !


Amma nga bumbo yadda ka nga Irikoytara hino dabaro naŋ ka nga boŋ ciya bannya, ka ciya mo boro taka cine. 	 Meɛna isellem kullec s yiman-is mi guɣal d aqeddac. Isseɛdel iman-is d yemdanen mi d-iban s ṣṣifa n wemdan ;


A n'i donton i ma Irikoy koytara waazu, i ma borey no baani. 	 Iceggeɛ-iten ad beccṛen tageldit n Ṛebbi, yerna ad sseḥlun imuḍan.


Mate no binde? Za kaŋ iri si asariya dabaro ra, amma day gomni mayra ra, woodin se no iri ga zunubi te? Abada! 	 Acu ara d-nini ihi ? A neǧǧ ddnub ad idebbeṛ fell-aɣ tura imi nella seddaw n ṛṛeḥma n Sidi Ṛebbi mačči seddaw n ccariɛa ? A ɣ-imneɛ Ṛebbi deg wannect-agi !


Darza ma bara iri Baabo Irikoy se hal abada abadin! Amin. 	 Tamanegt i Sidi Ṛebbi baba tneɣ, si lǧil ɣer lǧil, amin !


Farisi fonda borey maa kaŋ jama goono ga hayey din guunu-guunu Yesu boŋ. Kala alfaga* beerey da Farisi fonda borey na doogariyaŋ donton i m'a di. 	 Ifariziyen wwin-d s lexbaṛ s wayen heddṛen lɣaci ɣef Sidna Ɛisa, dɣa lmuqedmin imeqqranen akk-d ifariziyen ceggɛen iɛessasen a t-id ṭṭfen.


Araŋ wo goono g'araŋ baabo goyey te.» I ne a se: «Iri wo, i mana iri hay zina ra. Iri gonda baaba folloŋ kaŋ ga ti Irikoy.» 	 Kunwi txeddmem akken i gxeddem Baba twen ! Nutni rran-as : Ur nelli ara d arraw n leḥṛam ; nesɛa yiwen n Baba-tneɣ kan : d Ṛebbi !


Oho, ay nya-izo, ma yadda ka sabbo wo te ay se Rabbi ra, k'ay bina yeenandi Almasihu ra. 	 A gma, xdem-iyi lemziya-agi ɣef ddemma n Ssid-nneɣ Ɛisa Lmasiḥ akken ad yethedden wul-iw di Lmasiḥ.


Guna, sohõ ay go ga soola ka kaayaŋ hinzanta te araŋ do. Ay si ciya araŋ se jaraw mo, zama araŋ no ay go ga ceeci, manti araŋ harey. Izey mana hima ka arzaka jisi ngey hayrey se, amma hayrey no ga jisi ngey izey se. 	 Aql-iyi țedduɣ a n-aseɣ ɣuṛ wen tikkelt tis tlata, yerna ur țțiliɣ ara ț-țaɛekkumt fell-awen. Mačči d idrimen-nwen i bɣiɣ lameɛna d kunwi ; axaṭer mačči d dderya i glaqen ad jemɛen i lwaldin-nsen, lameɛna d lwaldin i glaq ad jemɛen i dderya-nsen.


Amma tilas kal ay m'ay diraw te hunkuna nda suba nda subasi mo, zama a si hin ka te annabi ma bu kala Urusalima kwaara ra. 	 Lameɛna ilaq ad kemmleɣ tikli-inu ass-a, azekka d sellazekka, axaṭer ur s-ilaq ara i nnbi ad immet beṛṛa n temdint n Lquds.


I ga gooru kulu toonandi, tondi kuukey da fandu kulu mo, i g'i ye ganda. Isiirey ga ye ka kay soosay, gurbi-gurbey mo ga ye ka te banda folloŋ. 	 Iɣezṛan, idurar ț-țɣaltin ad uɣalen d izuɣaṛ ! Iberdan iɛewjen ad țțuseggmen, wid ixesṛen ad qeɛden .


A ga hima i m'i meyey daabu, zama i ga dira no windi ka kaa windi ka borey laakaley tunandi. I goono ga haŋ kaŋ si hima dondonandi, zama ngey ma du riiba ziibo se. 	 ilaq a sen-terrem tikmamin i yimawen-nsen. Skarayen lhul deg yexxamen m'ara sselmaden ayen ur nlaq ara, iwakken ad rebḥen leḥṛam.


Zama ay mana wangu ka Irikoy saawara kulu ci araŋ se. 	 imi i wen-beccṛeɣ ayen akk yellan di leqsed n Sidi Ṛebbi, ur ffireɣ ula d acemma fell-awen.


Amma i ne a se: «Buuru ize gu da hamisa ize hinka hinne no ka bara iri se neewo.» 	 Nnan-as : Ɣuṛ-nneɣ anagar xemsa teḥbulin n weɣṛum, d sin iselman ( iḥutiwen ).


Waato kaŋ a na woodin ci, nga nd'ey kulu gurfa ka te adduwa. 	 Mbeɛd imeslayen-agi, yuɣal ɣef tgecrar, yedɛa ɣer Sidi Ṛebbi yid-sen.


«Araŋ ma koy ka kay Irikoy windo ra ka fundo wo sanno kulu ci jama se.» 	 Ṛuḥet beccṛet di lǧameɛ iqedsen, slemdet i lɣaci awal n tudert.


Baa sappa sintina mo, i man'a sinji kaŋ manti nda kuri. 	 Daymi leɛqed amezwaru daɣen yebda s tazzla n idammen.


Boro kulu kaŋ ga nga boŋ hanandi ka waana kayna waney ga ciya darza goy teeyaŋ jinay, kaŋ i fay waani. A gonda nafa mo nga Koyo se. A go soolante goy hanno kulu se. 	 Win ara yessizdgen iman-is yexḍa i lecɣal-agi n diri, ad yili am weqbuc-nni n ddheb neɣ n lfeṭṭa i sseqdacen deg wass n tmeɣṛa, yewjed ad yenfeɛ i wass m'ara t-yeḥwiǧ umɛellem-is.


Alwaato kaŋ a na tira ta, fundikooni taaca din da arkusu waranka cindi taaca ye ganda Feej'izo jine. I afo kulu gonda moolo da wura cambuyaŋ kaŋ to da dugu. Hanantey adduwey nooya. 	 Mi d-iṭṭef adlis-nni, ṛebɛa lxuluq akk-d ṛebɛa uɛecrin n lecyux nni seǧǧden zdat-es, mkul yiwen seg-sen yeṭṭef snitra d iqbucen n ddheb iččuṛen d leɛṭeṛ i d ițmettilen ddeɛwat n wegdud n Ṛebbi.


Amma ay ga ne araŋ se: araŋ ma ba araŋ ibarey. Araŋ ma gaara hanno te araŋ wowkoy se. Ngey kaŋ yaŋ ga wangu araŋ, araŋ ma te i se ihanno. Araŋ ma te adduwa araŋ taabandikoy se, kaŋ yaŋ goono g'araŋ gurzugandi, 	 Nekk a wen-iniɣ : ḥemmlet iɛdawen-nwen i kkun ițqehhiṛen. BBarket wid i kkun-ineɛlen, xedmet lxiṛ i wid i kkun-ikeṛhen, dɛut s lxiṛ i wid i kkun-iḍelmen, akk-d wid i kkun-ițqehhiṛen.


Amma waato kaŋ mo ga ba ka bo, Yesu kay teeko me gaa, amma talibey mana bay hala Yesu no. 	 Akken yebda yețțali wass, ataya Sidna Ɛisa ibedd-ed ɣef rrif n lebḥeṛ ; inelmaden ur t-eɛqilen ara d nețța.


Waato kaŋ dumi cindey da Yahudancey da ngey jine borey tun Bulosyaŋ gaa zama ngey m'i gurzugandi, k'i catu ka wi da tondiyaŋ, 	 At Isṛail d iyunaniyen akk-d imeqqranen-nsen ɛewlen ad xedmen lbaṭel i ṛṛusul, bɣan a ten nɣen s weṛjam.


Waato kaŋ nya-izey bay woodin gaa, i kande Sawulu Kaysariya k'a donton hala Tarsus. 	 Mi slan watmaten s wannect-agi, srewlen-t ɣer temdint n Qiṣarya iwakken ad iṛuḥ syenna ɣer temdint n Sars.


A cimbeero mana jaŋ gaabi, baa kaŋ a di nga bumbo gaahamo da buuko wane ga saba, (zama a ga ba ka to jiiri zangu). A mana guna mo kaŋ Saharatu gunda bu. 	 Liman n Sidna Ibṛahim ur yenqis ara ɣas akken qṛib ad issiweḍ meyya iseggasen, iwala iman-is dayen ur yezmir ara ad isɛu dderya, yerna tameṭṭut-is Saṛa teǧǧa-ț dderya.


Wayborey din neeya: Maryama Magdaliya bora, da Yuwanna, da Maryama Yakuba nya, da wayboro cindey kaŋ yaŋ n'i dum. I na hayey din kulu ci diyey* se. 	 Llant gar-asent Meryem-nni tamagdalit, Yunna, Meryem yemma-s n Yeɛqub akk-d tidak nniḍen yeddan yid-sent ; ḥkant kullec i inelmaden.


Kaŋ Yesu na sanney din kulu ban, a ne nga talibey se: 	 Mi gfukk Sidna Ɛisa imeslayen-agi, yenna i inelmaden-is : --


Zama nda woodin kaŋ goono ga bisa gonda darza, sanku fa wo kaŋ goono ga goro! 	 Ma yella ayen ur nețdum ara yesɛa ccan, acḥal ihi i t-yugar di ccan wayen yețdumun.


A go mo, waato kaŋ Yesu go Baytaniya, Siman jiraykoono kwaara, 	 Mi gella Sidna Ɛisa di taddart n Bitanya, deg wexxam n Semɛun abeṛsi,


Amma waato kaŋ i kakaw ka sanni yaamoyaŋ ci, Bulos na nga bankaarayey kokobe ka ne i se: «Araŋ alhakko go araŋ boŋ, day ay wo, ay ga hanan! Sohõ kay ay ga koy dumi cindey do.» 	 Imi i t-xulfen yerna regmen-t, Bulus yezwi icuḍaḍ-is, yenna-yasen : Cfut ur teqbilem ara leslak-agi, ddnub i yirawen-nwen ! Nekk ayen i yi-d-yewwi lḥal xedmeɣ-t. Ihi sya d asawen, ad ṛuḥeɣ ɣer wat leǧnas ur nelli ara seg warraw n wat Isṛail.


Zama nd'ay tangaro ga naŋ Irikoy cimo ma baa ka tonton a darza se, ifo se no a ga ye k'ay ciiti zunubikooni ciitiyaŋ? 	 Ma yella lekdeb-iw ițbeggin-ed tideț n Sidi Ṛebbi yerna isnernay di lɛaḍima-s, acuɣer ihi mazal-iyi țwaḥesbeɣ d amednub ?


Amma kaŋ Yesu maa sanno kaŋ i ci, a ne diina marga jine bora se: «Ma si humburu, kala day ni ma cimandi.» 	 Lameɛna Sidna Ɛisa mi gesla i imeslayen-nni, yenna i ccix-nni : Ur țțaggad ara, amen kan !


A ye ka gungum ka hantum laabo ra koyne. 	 Yekna daɣen yețțaru di lqaɛa.


Kulu nda yaadin, lordo kaŋ ay goono ga hantum araŋ se itaji no, kaŋ a cimo go Almasihu ra d'araŋ ra mo. Zama kuba goono ga bisa, sohõ mo annura cimi-cimo goono ga kaari. 	 Meɛna zemreɣ a d-iniɣ belli lameṛ-agi d ajdid. Tideț-agi tban-ed di Lmasiḥ, tban-ed daɣen deg-wen ; imi ṭṭlam ițwexxiṛ, tafat n tideț tfeǧǧeǧ yakan.


Boro fo mo zuru ka koy ka zaara-zaara fo toonandi nda hari mooro k'a dake kwaari boŋ k'a no Yesu se a ma haŋ. A ne: «Wa naŋ, iri ma di hal Iliya ga kaa k'a zumandi.» 	 Yiwen seg-sen iṛuḥ yesselxes-ed ameččim n taḍuṭ di lxell, icudd-it ɣer tɣanimt, imekken-as-t iwakken ad isew, yenna : Aṛǧut a nwali ma yella a d-yas Sidna Ilyas a t-id-iṣṣub seg umidag !


Nga mo kaŋ go fuwo ra, a ma tu ka ne: ‹Ma s'ay taabandi. I na fu meyo daabu sohõ. Ay izey go ay do daaro boŋ mo. Ay si hin ka tun ka no ni se.› 	 Ma yerra-yas-d si zdaxel n wexxam : « Ur iyi-țɛețțib ara, tawwurt tsekkeṛ, nekk d warraw-iw aql-aɣ neṭṭes, ur zmireɣ ara a d-kkreɣ iwakken a k-d-fkeɣ aɣṛum. »


Woodin se no a ga hima iri ma laakal ye ka tonton gumo hayey kaŋ iri maa gaa, zama iri ma si daray i gaa. 	 ?ef wayagi, ilaq a neṭṭef deg uselmed n tideț i nesla, a t neḥrez iwakken ur nțeffeɣ ara i webrid.


A na iway cindi hinka din ce k'i margu. A n'i no dabari da hin follay kulu boŋ, i ma du ka jante waani-waani kaa mo. 	 Sidna Ɛisa isnejmaɛ-ed tnac yinelmaden-is, yefka-yasen tazmert d lḥekma s wacu ara ssufɣen leǧnun, ara sseḥlun imuḍan.


Yesu deeni folla gaa, a fun mo arwaso banda. Za saaya din ra a du baani. 	 Sidna Ɛisa iɛeggeḍ ɣef lǧen-nni, yumeṛ-as ad iffeɣ seg weqcic-nni. Imiren kan, aqcic-nni yeḥla.


Alman ce-taaci-koy dumi kulu go a ra, da ganda fanakey, da beene curey. 	 Llan deg-s lewḥuc at ṛebɛa idaṛṛen n mkul ṣṣifa, wid iteddun ɣef wuɛebbuḍ, akk-d yefṛax n igenni s mkul ṣṣifa.


Amma ay tunyaŋo banda, ay ga furo araŋ se jine ka koy Galili laabo ra.» 	 Yerna-yasen-d : Meɛna m'ara d-ḥyuɣ si ger lmegtin a wen-zwireɣ ɣer tmurt n Jlili.


Ay ne koyne: Wala Israyla mana faham no? To, sintina Musa ne: «Ay g'araŋ zukku araŋ ma canse nda boroyaŋ kaŋ manti jama. Ay g'araŋ futandi nda dumi kaŋ sinda fahamay.» 	 Nezmer a d-nini : ahat ur ẓrin ara wat Isṛail ? Lameɛna d Musa i d-ixebbṛen d amezwaru s ɣuṛ Sidi Ṛebbi mi d-yenna : A wen-d-ssekkreɣ tismin ɣef win ur nelli ara d agdud ; a kkun-id-yas wurrif ɣef wegdud ur nesɛi lefhama.


Marta ne a se: «Ay ga bay kaŋ a ga ye ka tun koyne tunyaŋo ra zaari bananta ra.» 	 Marṭa terra-yas : ?riɣ a d-yuɣal ɣer tudert ass aneggaru, ass n ḥeggu n lmegtin.


Ay mo ne araŋ se: araŋ ma te araŋ boŋ se coroyaŋ arzaka kaŋ sinda adilitaray do, zama waato kaŋ a gaze, ngey mo m'araŋ ta hal abada nangorayey ra. 	 Ma d nekk atan a wen-d iniɣ: sxedmet adrim n ddunit-agi iwakken aț-țesɛum imdukkal, s wakka asm'ara yefnu cci n ddunit, aț-țețțuqeblem di tmezduɣin n dayem.


Zama ay ga bay kaŋ araŋ adduwey do, da gaakasinay ra kaŋ Yesu Almasihu Biya _Hanna__ g'ay no, woone kulu kaŋ du ay ga bare k'ay kaa kambe. 	 axaṭer ẓriɣ ayagi meṛṛa i nnfeɛ inu, s tẓallit-nwen akk-d lemɛawna n Ṛṛuḥ n Sidna Ɛisa.


Za kaŋ a ga ba nga ma Yesu taŋ, Bilatos ye ka salaŋ i se. 	 Bilaṭus yebɣan a d-iserreḥ i Sidna Ɛisa ihḍeṛ-ed tikkelt nniḍen i lɣaci,


Baa araŋ du dondonandiko zambar way Almasihu ra, kulu nda yaadin araŋ sinda baaba boobo, zama ay no k'araŋ hay Almasihu Yesu ra Baaru Hanna do. 	 Ɣas ma llan ɛecṛa alaf yemdanen i kkun isselmaden deg webrid n Lmasiḥ, yiwen n baba-twen kan i tesɛam di Lmasiḥ, imi d nekk i kkun-id-yewwin ɣer webrid n Lmasiḥ s Lexbaṛ n lxiṛ.


Boro kulu si nga gorokasino wala nga nya-izo dondonandi koyne, ka ne: ‹Ma Rabbi bay!› Zama ikulu g'ay bay gumo, ikayna gaa, ibeeri gaa. 	 Deg ussan-nni, yiwen ur yeqqaṛ i wayeḍ neɣ i gma-s « issin Sidi Ṛebbi » axaṭer ad iyi-issinen meṛṛa seg umeẓyan ar umeqqran.


A talibey fongu kaŋ i n'a hantum ka ne: «Anniya kaŋ ay gonda ni fuwo se g'ay kankam.» 	 inelmaden-is mmektan-d ayen yuran di tektabt n ?abur : Leḥmala i sɛiɣ ɣef wexxam-ik am tmes itețțen ul-iw !


«Wa guna, iri goono ga koy Urusalima. I ga Boro Izo nooyandi alfaga beerey da asariya dondonandikoy se. I ga buuyaŋ ciiti te a se. 	 Ḥesset-ed : atan a nali ɣer temdint n Lquds, anda ara ițțusellem Mmi-s n bunadem ger ifassen n lmuqedmin imeqqranen akk-d lɛulama n ccariɛa. Ad ḥekmen fell-as s lmut,


I goono ga salaŋ care se ka ne: «May no ga tondo gunguray ka kaa iri se saara meyo gaa?» 	 Qqaṛent wway gar-asent : Anwa ara ɣ-yekksen azṛu-nni ɣef yimi uẓekka ?


Asariya* hantumo kaŋ kay iri gaa ka gaaba nd'iri mo, Irikoy n'a tuusu ka kaa k'a kanji kanjiyaŋ* bundo gaa. 	 Yemḥa leɛqed-nni i ɣ-isseḍlamen, imi ur nezmir ara a nexdem ayen d-teqqaṛ ccariɛa ; yemḥa-t mi t-isemmeṛ ɣef wumidag.


Siman Bitros tu ka ne: «Ni ya Almasihu no, Irikoy fundikoono Izo.» 	 Buṭrus yerra-yas : Kečč d Lmasiḥ, Mmi-s n Sidi Ṛebbi yeddren !


Woodin banda a na Yesu sallama i se, i m'a kanji. I na Yesu boy ka kond'a. 	 Dɣa Bilaṭus yefka-yasen-t akken a t-semmṛen ɣef wumidag. ?ṭfen-d Sidna Ɛisa


da biniyay, da izefututaray, da zamba, da furkutaray, da mo futo, da Irikoy kaynayaŋ, da boŋbeeray, da saamotaray. 	 zzna, yir ccehwat, cceṛ, tiḥila, lexdeɛ, tismin, lekfeṛ, zzux, d wayen akk yellan d lehbala.


hal i goono ga sungay tuusuyaŋ calley da cancandiyaŋ ta Bulos do ka kond'ey doorikomey do. Doori waani-waani yaŋ mo fun borey gaa, follay tamey mo follayey dira. 	 lɣaci wwḍen armi srusun ɣef yimuḍan ula ț-țimucwaṛin neɣ iceṭṭiḍen yennulen Bulus, dɣa imuḍan ḥellun, wid akk yețțumelken țeffɣen ten leǧnun.


Amma ay ga ne araŋ se: boro kulu kaŋ ga te bine nga nya-ize se, a koy ga furo Yahudancey arkusey marga kataru ra. Boro kulu kaŋ ga ne nga nya-izo se saamo, nga mo ga furo marga ciiti kataru ra. Boro kulu kaŋ ga ne: ‹Nin, boro yaamo!› nga mo ga furo danji* bango ra. 	 Ma d nekk a wen-iniɣ : kra n win ara izeɛfen ɣef gma-s, ad iɛeddi di ccṛeɛ. Win ara yinin i gma-s : « ay abuhal, » ad ibedd zdat wesqamu n ccraɛ. Win ara yinin i gma-s : « ay amehbul, » yuklal ad ikcem ɣer ǧahennama.


Gomni ma bara araŋ kulu banda. 	 Ṛṛeḥma n Sidi Ṛebbi aț-țili yid-wen meṛṛa.


hal iri Rabbi Yesu maa ma du beeray araŋ ra, araŋ mo ma du beeray a do, iri Irikoyo da Rabbi Yesu Almasihu gomno boŋ. 	 S wakka imdanen ad ḥemden isem-is ɣef ddemma n tikli-nwen yelhan, kunwi daɣen aț-țwaɛuzzem s ṛṛeḥma n Sidi Ṛebbi akk-d ṛṛeḥma n Ssid-nneɣ Ɛisa Lmasiḥ.


Kaŋ a na borey marga sallama, kal a kaaru tondi kuuko boŋ zama nga ma te adduwa nga hinne. Waato kaŋ kuba furo, a go noodin nga hinne. 	 Mi ṛuḥen akk lɣaci-nni, yuli weḥd-es ɣer wedrar iwakken ad iẓẓall, dɣa yeɣli-d yiḍ.


Baakasinay si farhã da cimi-jaŋay, amma a ga farhã cimi se. 	 Win yesɛan leḥmala ur ifeṛṛeḥ ara s lbaṭel meɛna ifeṛṛeḥ s lḥeqq;


Boro fooyaŋ mo, Abikariyey ra da Satosiyey fonda borey ra, laakal ceecikoyaŋ, goono ga salaŋ d'a. Boro fooyaŋ goono ga ne: «Boro yaamo woone binde, ifo n'a ga ba nga ma ne?» Boro fooyaŋ mo goono ga ne: «Iri diyaŋ gaa de-koy* yawyaŋ boŋ no a goono ga salaŋ» (zama Bulos goono ga Yesu nda buukoy tunandiyaŋ baaro waazu). 	 Kra n lɛulama yețfelsifen, yeɛni wid ițekkin di tejmaɛt n Ibikur akk-d Stuwis, bdan țmeslayen yid-es. Kra qqaṛen : D acu i gebɣa ad yini bu lehduṛ agi ? Wiyaḍ qqaṛen : Waqila yețbecciṛ iṛebbiten ibeṛṛaniyen ! Axaṭer Bulus yella ițbecciṛ-asen ɣef Sidna Ɛisa akk-d ḥeggu n lmegtin.


Amma araŋ boro cindey kaŋ go Tiyatira se no, kaŋ yaŋ sinda dondonandiyaŋo din, kaŋ hayey kaŋ se i ga ne ‹Saytan* hari guusey›, araŋ s'i bay, ay ga woone ci: ay si jaraw fo mo dake araŋ boŋ koyne, 	 Ma d kunwi akk-d wid meṛṛa yellan si tejmaɛt n Tyatir ur neqbil ara aselmed-agi, yugin aț-țkecmem di lbaḍna lqayen yeɛni tin n Cciṭan, a wen-iniɣ : ur wen-sbabbayeɣ ara taɛkumt nniḍen ;


Kala jirbi ahakkante hane i kaa zama ngey ma zanka dambangu*. I ho k'a maa ce Zakariya, a baabo maa. 	 Mi wwḍen tmanya n wussan ɣef weqcic-nni, usan-d a s-sḍehṛen, bɣan a s-semmin s yisem n baba-s : Zakarya.


Laakal kanay ma bara nya-izey gaa, nga nda baakasinay mo cimbeeri* banda, kaŋ ga fun Baaba Irikoy da Rabbi Yesu Almasihu do. 	 Ay atmaten, lehna, leḥmala akk-d liman a wen-d-țțunefken s ɣuṛ Sidi Ṛebbi baba-tneɣ akk-d Sidna Ɛisa Lmasiḥ.


Gaa no Fastos, waato kaŋ a saaware nda ciiti marga borey, tu ka ne: «Ni konda ni ŋwaarayyaŋo Kaysar do, ni ga koy Kaysar jine mo!» 	 Mi gemcawaṛ Fistus nețța ț-țejmaɛt-nni n ccṛeɛ, yenna i Bulus : Tessutreḍ-ed ccṛeɛ n Qayṣer, aț-țețțucarɛeḍ zdat Qayṣer !


Handu hinza banda no iri tun Iskandariya hi fo ra, kaŋ jaw noodin gungo ra, kaŋ a seeda ga ti Tawey himandi. 	 Mi ɛeddan tlata waguren, nerkeb yiwen lbabuṛ n temdint n Skandriya iwumi qqaṛen Dyuskuṛ, isɛeddan ccetwa di tegzirt-nni ;


A gorokasiney d'a nya-ka-fo-siney maa kaŋ Rabbi na nga suuji beero cabe a se. I farhã mo a banda. 	 Imawlan-is d lǧiran-is feṛḥen aṭas mi slan s ṛṛehma i d-issers fell-as Sidi Ṛebbi.


Yaadin mo no, araŋ kaŋ ga ti kurnyey: wa goro nd'araŋ wandey ka faham ka bay kaŋ i gaabo mana to alboro wane. W'i beerandi mo zama i ga fundi gomno tubu araŋ banda. Araŋ ma woodin te zama hay kulu ma si araŋ adduwey gaay. 	 Ma d kunwi ay irgazen, ḥadret tilawin-nwen imi teẓram ur ǧhident ara am kunwi. Ilaq a tent-tqadṛem axaṭer nutenti daɣen ad weṛtent yid-wen ṛṛeḥma n Sidi Ṛebbi ; s wakka ur d-ițili ara ẓẓeṛb i tẓallit-nwen.


Gaa no a ga ne nga kambe wow haray waney se: ‹Wa fay d'ay, araŋ laalantey, ka koy furo danji kaŋ ga duumi ra, kaŋ i soola Iblisi nda nga malaykey se. 	 Imiren ad yini i wid yellan ɣer uẓelmaḍ-is : Beɛdet akkin fell-i a kunwi yețwaneɛlen, ṛuḥet ɣer tmes n dayem yețwaheggan i Cciṭan d wid i t- tebɛen.


Yesu n'i ce nga do ka ne i se: «Araŋ ga bay kaŋ ngey wo kaŋ i g'i lasaabu i ga dabari dumi cindey boŋ ga hin futay cabe i se. Dabarikooney mo ga dabari cabe i se. 	 Sidna Ɛisa yessawel asen yenna-yasen : Twalam ayen iḍeṛṛun di ddunit : wid nețwali d igelliden akk-d d imeqqranen n yegduden țqehhiṛen lɣaci-nsen yerna ḥekkmen fell-asen s ẓẓur !


A na alaamayaŋ da dambara hari goyyaŋ te _ay do__, Biya _Hanno__ dabaro ra. Yaadin no, za Urusalima kwaara ka windi kala Ilirikum laabu, ay na Almasihu Baaru Hanna waazu nango kulu. 	 S licaṛat d lbeṛhanat i d-ideṛṛun s tezmert n Ṛṛuḥ iqedsen, i beccṛeɣ lexbaṛ n lxiṛ n Lmasiḥ si temdint n Lquds armi ț-țamurt n Illirya di mkul amkan.


A binde, ay du ka maa i goono g'a kalima ngey asariya* sanni boŋ, amma i mana kande kalima nda hay fo kaŋ to buuyaŋ, wala baa sisiri hawyaŋ. 	 Ufiɣ belli sebba ɣef wacu i ccetkan fell-as, d ayen yeɛnan ccariɛa-nsen, lameɛna ur ixdim acemma yuklalen lmut neɣ lḥebs.


Bonkoono Hirodus* maa hay kulu kaŋ te baaru. A boŋ haw mo, zama boro fooyaŋ goono ga ne Yohanna tun ka fun buukoy game ra. 	 Hiṛudus lḥakem n tmurt n Jlili, yeɛweq mi gesla s wayen yedṛan meṛṛa, axaṭer kra n yemdanen qqaṛen : « d Yeḥya i d-iḥyan si ger lmegtin ! »


Yesu goono ga follay fo gaaray kaŋ na bora te beebe. A go no mo, waato kaŋ folla fun, kala beeba salaŋ. Borey marga dambara. 	 Yiwen wass ikker Sidna Ɛisa yessuffeɣ lǧen yesgugmen yiwen wergaz. Mi t-iffeɣ lǧen, argaz-nni yebda iheddeṛ ; lɣaci meṛṛa wehmen.


Ay ne: ‹Rabbi, ngey bumbey ga bay kaŋ waato, Yahudance diina marga fu kulu ra, borey kaŋ yaŋ na ni cimandi, ay doona k'i barzu ka kond'ey ka daŋ kasu. 	 Nniɣ : A Sidi, ssnen-iyi ! Sran s yiman nsen belli ttabaɛeɣ si lǧameɛ ɣer wayeḍ wid yumnen yis-ek iwakken a ten-erreɣ ɣer lḥebs ad țewten.


Zama Irikoy na boro kulu daabu ganayaŋ-jaŋay ra, zama nga ma suuji cabe borey kulu se. 	 Axaṭer Sidi Ṛebbi yeǧǧa imdanen meṛṛa a t-ɛaṣin iwakken a sen-d-yefk daɣen meṛṛa ṛṛeḥma-ines.


Beeje mo si boro haawandi, zama Biya* Hanna, kaŋ Irikoy n'iri no, n'iri biney toonandi da Irikoy baakasina. 	 Asirem-agi ulac deg-s lexdeɛ, axaṭer leḥmala n Sidi Ṛebbi teẓẓa deg ulawen-nneɣ s Ṛṛuḥ iqedsen i ɣ-d-yețțunefken ;


Boro kulu kaŋ Baaba g'ay no ga kaa ay do. Boro kaŋ ga kaa ay do mo, ay s'a gaaray hal abada. 	 Wid akk ara yi-d-yefk Baba Ṛebbi a d-asen ɣuṛ-i ; win ara d-yasen ɣuṛ-i ur t-țarraɣ ara ɣef tewwurt.


Amma araŋ ga Timotiyos seeda bay: danga mate kaŋ cine ize ga may baaba se, yaadin mo no a goy ay banda Baaru Hanna goyo ra. 	 Tessnem tikli n Timuṭi, am weqcic ɣer baba-s, yefka tudert-is yid-i i ubecceṛ n lexbaṛ n lxiṛ.


Gayos g'araŋ fo, nga kaŋ kwaara ay zumbu, kaŋ ga Almasihu marga borey kulu kubayni mo. Arastos kaŋ ti kwaara nooru gaaykwa, d'iri nya-izo Kuwartos, ngey mo g'araŋ fo. 	 Yețsellim-ed fell-awen Gayus win i ɣer țțiliɣ anda țnejmaɛen daɣen watmaten meṛṛa. Erastus, win yeṭṭfen asenduq n yedrimen n temdint akk-d gma-tneɣ Kartus țsellimen-d fell-awen.


Ay guna koyne. Ay maa malayka boobo jindey kaŋ yaŋ go ga karga nda fundikooney din da arkusey din windi. I baayaŋo mo jama nda jama no, da zambar-zambarey. 	 Walaɣ daɣen, yerna sliɣ i ṣṣut n waṭas n lmalayekkat i d-izzin i ukersi n lḥekma, i lxuluq akk-d lecyux-nni, leḥsab-nsen d ilulufen, d ayen ur nezmir a neḥseb.


Gaa no bananta _ga kaa__, waati kaŋ Almasihu na koytara ye Baaba Irikoy se, saaya kaŋ a jin ka mayray kulu da hin kulu da koytaray kulu tuusu. 	 Imiren a d-taweḍ taggara, Lmasiḥ ad issenger tizmar, lḥekmat d wid iḥekmen ; ad yerr tagelda i Sidi Ṛebbi Baba-tneɣ.


Asariya dondonandikoy da Farisi fonda borey sintin ka miila ngey biney ra ka ne: «May no boro wo kaŋ ga Irikoy kayna? May ka bara nda dabari kaŋ ga zunubi yaafa da manti Irikoy hinne?» 	 Lɛulama akk-d ifariziyen bdan țxemmimen qqaṛen : Amek yezmer a d-yini imeslayen agi ? Wagi d lekfeṛ ! Anwa i gzemren ad iɛfu ddnubat anagar Sidi Ṛebbi ?


Amma Irikoy goono ga gomni no ka tonton. Woodin sabbay se Irikoy Sanno ne: «Irikoy ga wangu boŋbeeraykoy, Amma a ga gomni no lalabukoy se.» 	 Lameɛna Sidi Ṛebbi yețțak-ed ṛṛeḥma tameqqrant, akken yura di tira iqedsen : S idi Ṛebbi ur iqebbel ara wid yessemɣaṛen iman-nsen meɛna yețțak-ed ṛṛeḥma-s i wid yessanazen iman-nsen.


Ni kaŋ goono ga fooma nda asariya, ni wo siino ga Irikoy kaynandi asariya taamuyaŋ do no? 	 Tețzuxxuḍ s ccariɛa, meɛna tesseɣlayeḍ lqima n yisem n Sidi Ṛebbi imi ur txeddmeḍ ara ayen i d-teqqaṛ !


Gaa no, sahãadin-sahãadin nya-izey na Bulos donton hala teeko me, amma Sila da Timotiyos mo goro noodin. 	 Dɣa atmaten srewlen imiren Bulus ɣer lǧiha n lebḥeṛ, ma d Silas d Timuti qqimen di temdint n Biri.


Baa ay bannyey d'ay koŋŋey boŋ jirbey din ra, ay g'ay Biya zumandi, i ga annabitaray te mo. 	 Anɛam, deg ussan-nni a d-smireɣ Ṛṛuḥ-iw ɣef yiqeddacen-iw ț-țqeddacin-iw, a d-ciren s wayen ara sen-d-țxebbiṛeɣ.


I ga goy da Tawretu* nda Annabey Tirey hala Yohanna kaayaŋo. Za alwaato din mo i goono ga Irikoy koytara waazu, boro kulu mo goono ga tangam ka furo a ra. 	 Uqbel lweqt n Yeḥya aɣeṭṭas, kullec iteddu s ccariɛa n Musa d wayen i d-xebbṛen lenbiya. Tura, lexbaṛ n lxiṛ yeɛnan tgelda n Ṛebbi ițțubecceṛ ; mkul yiwen yekkat amek ara ț-ikcem s ddreɛ.


Ay ga bay mo kaŋ ni ga maa ay se alwaati kulu, amma ay na woodin ci jama kaŋ goono ga kay ne se, zama i ma cimandi kaŋ ni n'ay donton.» 	 Nekkini ẓriɣ tqebbleḍ-iyi daymen, lameɛna nniɣ-ed akka ɣef ddemma n wid i yi-d-yezzin dagi iwakken ad amnen belli d kečč i yi-d-iceggɛen.


wayboro fo kaa a do. Albasta* kolbo fo go a se kaŋ gonda waddi kaŋ ga caada gumo. A na waddo soogu Yesu boŋo boŋ, waato kaŋ a goono ga goro ŋwaayaŋ nango do. 	 ațaya yiwet n tmeṭṭut tewwi-d tabuqalt yețwaxedmen s wedɣaɣ amellal, teččuṛ d leɛṭeṛ ɣlayen. Mi geqqim Sidna Ɛisa ɣer ṭṭabla, tameṭṭut-nni tusa-d tesmar leɛṭeṛ-nni ɣef wuqeṛṛuy-is.


Fundikooney din ga darza nda beeray da saabuyaŋ no nga kaŋ goono ga goro karga boŋ, kaŋ goono ga funa hal abada abadin se. 	 Lxuluq-nni, mkul m'ara țcekkiṛen țḥemmiden Win yeqqimen ɣef wukersi n lḥekma, Win yeddren si lǧil ɣer lǧil,


Marga bambata margu a do mo. Nga bumbo furo hi fo ra ka goro. Borey marga mo go jabo gaa ga kay. 	 d izumal n lɣaci i s-d-izzin, dɣa yuli ɣer teflukt, yeqqim. LLɣaci ibedd ɣef rrif n lebḥeṛ,


Yaadin mo no alfaga beerey, ngey mo go g'a hahaara, ngey nda asariya* dondonandikoy da arkusey ka ne: 	 Imeqqranen n lmuqedmin, lɛulama n ccariɛa akk-d imeqqranen n wegdud, stehzayen fell-as ula d nutni, qqaṛen :


Almano din kaŋ ni di, a go no za doŋ, a si no mo sohõ, a ga ba ka fatta ka fun guuso kaŋ sinda me ra, ka koy halaciyaŋo do. Borey kaŋ yaŋ goono ga goro ndunnya boŋ mo, ngey kaŋ yaŋ i mana i maa hantum fundi tira ra za ndunnya sinjiyaŋ, i ga dambara alwaati kaŋ i ga di almano din, zama doŋ a go no, sohõ mo a si no, a go kaa mo.» 	 Lweḥc-nni twalaḍ, zik yella yedder, tura ulac-it. A d-yali si tesraft lqayen lameɛna iwakken ad iṛuḥ ɣer nnger. Imezdaɣ n ddunit iwumi ur yețwajerred ara yisem-nsen seg wasmi i d-tebda ddunit di tektabt n tudert, ad tɛeǧǧben m'ara walin lweḥc-nni, axaṭer lweḥc-nni yellan zik yuɣal ulac-it, ițeddu a d-yuɣal.


Woodin sabbay se no, waato kaŋ araŋ n'ay ce ay kaa, yana kakaw mo. Ay g'araŋ hã mo sabaabo kaŋ se no araŋ n'ay ce?» 	 daymi i qebleɣ a d-aseɣ mi yi-d-tessawlem. Init-iyi-d tura sebba ɣef wacu i d-tceggɛem ɣuṛ-i.


Diyey margu Yesu do. I ci a se hay kulu kaŋ ngey te, da hay kulu kaŋ ngey dondonandi mo. 	 Uɣalen-d inelmaden, nnejmaɛen ɣer Sidna Ɛisa, ḥkan-as ayen akk xedmen d wayen slemden.


Boro fooyaŋ mo fun Yahudiya. I goono ga nya-izey dondonandi ka ne, way: «D'i mana araŋ dambangu Musa alaada boŋ, kulu araŋ si hin ka du faaba.» 	 Kra n yemdanen i d-yusan si tmurt n Yahuda ɣer temdint n Antyuc, bɣan ad slemden atmaten, qqaṛen-asen : Ma yella ur teḍhiṛem ara am akken i d-tenna ccariɛa n Musa, ur tezmirem ara aț-țețwasellkem


Wa bara nda goray hanno dumi cindey game ra, zama haŋ kaŋ ra i g'araŋ ciinay danga hari laalo teekoyaŋ, i ma di araŋ goy hanney ka Irikoy beerandi a kunfa zaaro ra. 	 Sɛut tikli ilhan ger wid ur nessin ara Sidi Ṛebbi, iwakken ɣas a d-skidben fell-awen, neɣ xedmen awen cceṛ ; m' ara walin lecɣal-nwen ilhan ad ḥemden Sidi Ṛebbi asm' ara d-yerzu ɣuṛ-sen.


Araŋ ma Almasihu baakasina wo bay, kaŋ ga bisa bayray, hal araŋ ma to ka koy hala Irikoy toonandiyaŋo gaa. 	 yerna aț-țissinem leḥmala-agi yugaren yal tamusni yellan di ddunit, alamma yezdeɣ Ṛṛuḥ n Sidi Ṛebbi deg-wen s lekmal.


Hayey din banda, ay guna kal ay di marga bambata fo kaŋ boro kulu si hin k'a kabu, kaŋ yaŋ fun dumey kulu nda kundey kulu nda jama kulu nda deeney kulu ra. I goono ga kay karga nda Feej'izo jine. I gonda kwaay kwaaray yaŋ. Teenay kambeyaŋ mo go i kambe ra. 	 Mbeɛd ayagi, walaɣ izumal n lɣaci, ur yezmir yiwen a sen-d issufeɣ leḥsab, d imdanen n mkul lǧens, n mkul tamurt, n mkul agdud, n mkul tutlayt. Bedden zdat ukersi n lḥekma zdat Izimer-nni, lsan llebsa tamellalt, wwin-d tiseḍwa n tezdayin deg ifassen-nsen.


Yesu tu i se ka ne: «Ay dondonandiyaŋo manti ay wane no, amma ay dontonkwa wane no. 	 Sidna Ɛisa yenna yasen : Ayen i sselmadeɣ mačči s ɣuṛ-i i d-yekka, yekka-d s ɣuṛ win i yi-d iceggɛen.


Zama Hajaratu wo, misa cine, a ga hima Sinayi tondo kaŋ go Laarabey* laabo ra. A ga ciya sanda Urusalima, sohõ wano, kaŋ nga nda nga izey go tamtaray ra. 	 Haǧiṛa, d adrar n Sinay yellan di tmurt n waɛṛaben, tețmettil-ed tamdint n Lquds n tura, i gellan ț-țaklit s nețțat s warraw-is.


Day araŋ ma haggoy da tangari annabey, kaŋ yaŋ goono ga kaa araŋ do da feeji alhaali, amma i biney ra sakaliyaŋ* no kaŋ yaŋ ga kom. 	 Ḥadret iman-nwen si lenbiya n lekdeb ! Țțasen-d ɣuṛ-wen am izamaren, nutni ɣer daxel d uccanen.


Mate kaŋ i n'a hantum ka ne: «Ni sabbay se no i go g'iri wi zaari me-a-me. I n'iri himandi feejiyaŋ kaŋ i ga koy wi.» 	 Am akken yura di tektabt n ?abur : ?ef ddemma-inek a Sidi Ṛebbi i nețqabal lmut mkul ass, ḥesben-aɣ am ulli i țțawin ɣer tmezliwt.


Amma iri ga bay kaŋ asariya ga boori da boro ga goy d'a mate kaŋ a ga hima. 	 Neẓra belli ccariɛa n Sidi Ṛebbi d ayen yelhan ma yella netbeɛ-iț akken ilaq,


Yesu ga ti: ‹tondo kaŋ araŋ cinakoy donda, kaŋ ciya cinaro boŋo.› 	 D nețța i ɣef d-nnant tira iqedsen : D azṛu-nni i tḍeggṛem kunwi ay ibennayen, i guɣalen d azṛu i geṭṭfen lebni. +


I ga hawfunay dondon mo dira-ka-kayyaŋ ra. Amma manti hawfuna hinne bo, amma i ga ciya mimandakomyaŋ da kormotanteyaŋ kaŋ ga ci haŋ kaŋ si hima nda ciyaŋ. 	 Yerna m'ur sɛint ara ayen ara xedment, ad țcalint seg wexxam ɣer wayeḍ mačči kan imi ur sɛint ara ccɣel, meɛna ad kettṛent deg yimeslayen ur nesɛi lmeɛna, ad ggarent iman-nsent deg wayen i tent-yexḍan.


Yesu goono ga windi Galili ra. A goono ga dondonandi i diina marga* fuwey ra. A goono ga koytaray Baaru Hanna waazu, ka doorikom dumi kulu da jantekom kulu no baani borey game ra. 	 Syenna, Sidna Ɛisa yekka-d tamurt n Jlili meṛṛa, yesselmad di leǧwameɛ n wat Isṛail, yețbecciṛ lexbaṛ n lxiṛ n tgeldit n Ṛebbi, isseḥlay yal aṭan d yal leɛyubat n lɣaci.


Boro kulu goono ga Dimitriyos seeda, cimo bumbo mo goono g'a seeda. Oho, iri mo goono g'a seeda, ni ga bay mo kaŋ iri seeda ya cimi no. 	 Ma d Dimitriyus țcekkiṛen-t akk medden, yerna tideț tețban-ed deg-s, ula d nukni nenna-t-id yerna teẓriḍ ayen i d-neqqaṛ ț-țideț.


Borey kulu kaŋ yaŋ go diina marga fuwo ra to da bine tunay waato kaŋ i maa hayey din. 	 Mi slan imeslayen-agi, lɣaci meṛṛa yellan di lǧameɛ yenɣa-ten lɣecc.


Susubay mo araŋ ga ne: ‹Hunkuna beena ga hirri, zama a ga ciray-ciray, a ga ziibi.› To. Araŋ ga hin ka beena baaru fayanka, amma araŋ si hin ka alwaatey alaamey fayanka. 	 Akken daɣen taṣebḥit, teqqaṛem a d-iwwet ugeffur ( lehwa ) axaṭer yella usigna. AAmek ! Tesnem aț-țfehmem lḥala n igenni, ur tezmirem ara aț-țfehmem licaṛat yeɛnan lweqt-agi !


Koyne, Irikoy Tira Hanna sanno fo ne: «I ga bora kaŋ i gooru guna.» 	 Yura daɣen : Ad ssersen tamuɣli ɣef win i fetken.


Amma boro fooyaŋ lamb'a gaa ka cimandi. I ra no Diyonisiyos go, Arobasa marga boro fo no, da wayboro fo kaŋ maa Damaris, da boro fooyaŋ koyne i banda. 	 Ɣas akken aṭas i gețmesxiṛen, llan kra deg-sen umnen, ddan yid-es . Yella gar-asen Dunisus i gțekkin di tejmaɛt n Laryufaj, yiwet n tmeṭṭut isem-is Damaris akk-d wiyaḍ.


Kirisbos, kaŋ ga ti Yahudance diina marga jine bora na Rabbi cimandi, nga nda nga windo kulu. Korint kwaara boro boobo mo, waato kaŋ i maa _Bulos waazo__, cimandi, i te i se baptisma mo. 	 Krisbus, ameqqran n lǧameɛ yumen s Ɛisa Lmasiḥ nețța d wat wexxam-is meṛṛa ; aṭas n wat kurintus daɣen i gumnen mi slan s wayen i d-yenna Bulus, dɣa țwaɣeḍsen deg waman.


Bitros zagu, kal a di talibi fa din kaŋ Yesu ga ba goono g'i gana. Talibo din ga ti bora kaŋ jeeri Yesu ganda gaa ŋwaaro do ka ne: «Rabbi, may no ga ni nooyandi?» 	 Buṭrus yezzi ɣer deffir, iwala anelmad-nni i gḥemmel Sidna Ɛisa iteddu-d deffir-nsen. Anelmad-agi d win akken i geknan ɣer Sidna Ɛisa asmi llan tețțen imensi, i s yennan : «A Sidi, anwa ara k ixedɛen ?»


Kal a sintin ka kwaarey foy kaŋ yaŋ ra a na nga dabari goy baayaŋ te, zama i mana tuubi. 	 Sidna Ɛisa ibda ițlumu timdinin nni i deg ixdem aṭas n lbeṛhanat, axaṭer imezdaɣ-is ur d-uɣalen ara ɣer webrid n Ṛebbi.


Yaadin mo no alfaga beerey da asariya dondonandikoy goono g'a hahaara ngey game ra ka ne: «A na boro fooyaŋ faaba, amma a si hin ka nga boŋ faaba. 	 Ula d imeqqranen n lmuqedmin d lɛulama n ccariɛa țaḍsan fell-as, qqaṛen gar-asen : Isellek wiyaḍ, ur yezmir ad isellek iman-is.


Fitilla suntuley game ra mo, boro fo go no kaŋ ga hima Boro* Izo. A gonda kwaay kaŋ ga to a se kala ce taamey gaa, wura guddama mo go ga haw a ganda gaa. 	 di tlemmast nsent yella yiwen lxelq icuban amdan ; yelsa ajellab yerna yebges tabagust n ddheb.


Yesu kaa ka buuro sambu ka no i se, a na hamisa mo no i se. 	 Sidna Ɛisa iqeṛṛeb ɣuṛ-sen, ifṛeq-asen aɣṛum-nni d iselman-nni.


Cimbeeri ra no a fay da Misira, a mana humburu bonkoono futa. A hin suuru mo, danga boro kaŋ di nga kaŋ mo si di. 	 S liman i d-iffeɣ si tmurt n Maṣer ur yuggad ara agellid iweɛṛen, yeṭṭef di liman am win iwalan win akken ur yețwali yiwen.


Amma koyo tu ka ne i ra afo se: ‹Ay bora, ay mana ni zamba bo. Manti zaari fo far-far'ize banandi boŋ no iri wafaku? 	 Meɛna yerra-yas i yiwen seg sen : Ay amdakkel, acuɣeṛ i k-iɣaḍ lḥal ? Eɛni ur nemsefham ara ɣef lexlaṣ-nwen ad yili tawizeț n lfeṭṭa d ssuma n yiwen wass ?


zama Irikoy na hay fo soola iri se kaŋ ga boori gumo hal i ma si ciya toonanteyaŋ kala in d'ey care banda. 	 Axaṭer Sidi Ṛebbi ihegga-yaɣ ayen yifen ayen akken i sen-yewɛed i nutni, iwakken ur țțawḍen ara ɣer wayen akken ikemlen mbla ma nțekka yid-sen.


Borey kaŋ yaŋ i sambu wiciri kambu guuru guwa ra din, i kaa. I afo kulu du zaari fo far-far'ize banandi. 	 Usan-d wid yebdan lxedma ɣef lxemsa n tmeddit, ixelleṣ-iten s ssuma n yiwen wass,


Ikulu banda no waybora mo bu. 	 Mi mmuten irkulli, temmut ula ț-țameṭṭut-nni ;


Kaŋ i maa woodin, alfagey maa kaani gumo. I na alkawli sambu mo ka ne ngey g'a no nooru. Yahuta mo sintin ka daama ceeci mate kaŋ nga ga te ka Yesu nooyandi. 	 Feṛḥen aṭas mi s-slan, ɛuhden-t a s-fken idrimen. Imiren Yudas ițqellib tagniț i deg ara sen-t-yezzenz.


Araŋ ga cimo bay, cimo mo g'araŋ fansa.» 	 Aț-țissinem tideț, tideț ara kkun isuffɣen ɣer tlelli.


Amma Bitros sintin ka sanno feeri i se za boŋo kal a me ka ne: 	 Dɣa Butṛus yebda a sen-d-iḥekku ayen akk yedṛan, yenna-yasen :


Araŋ maa mate kaŋ cine Irikoy na nga gundo bayrandi ay se bangandiyaŋ do. Ay jin ka woodin hantum da sanni kayna fooyaŋ. 	 Sidi Ṛebbi ildi-yi-d allen iwakken ad fehmeɣ lbaḍna-ines, am akken i t-id-uriɣ s kra imeslayen ;


Boro ma ba r'a da bine kulu da laakal kulu da gaabi kulu, a ma ba nga gorokasin mo danga nga boŋ cine, woodin ga bisa tonyaŋ sargay da nooyaŋey kulu gumo.» 	 Yerna ma nḥemmel-it s wul-nneɣ, s lɛeqliya-nneɣ, akk-d wayen yellan di țezmert-nneɣ meṛṛa, ma nḥemmel daɣen lɣiṛ-nneɣ am yiman-nneɣ, annect-agi axiṛ n iseflawen akk-d lewɛadi.


Zama nango kaŋ canse nda kakaw go, noodin ga bara nda yanje nda goy laalo dumi kulu mo. 	 Axaṭer anda llant tismin d wemḥizwer, yella ussexṛeb d mkul ccɣel n diri yellan.


Waato kaŋ a na woodin ci binde, kosongu naan ka tun Farisi fonda borey da Sadusi fonda borey game ra, marga mo fay ihinka. 	 Mi d-yenna ayagi, ikker umennuɣ ger ifariziyen d isaduqiyen ; dɣa yebḍa unejmaɛ-nni.


I kande tangari seedayaŋ kaŋ yaŋ ne: «Boro wo, waati kulu a ga salaŋ ka gaaba nda Nangu Hananto wo da Tawreto mo. 	 Sbedden-d inigan i d-icehden fell-as s ẓẓur, nnan-d : Argaz-agi, yezga yekkat deg wemkan-agi iqedsen akk-d ccariɛa n Sidna Musa !


A binde n'araŋ Biya ra baakasina baaru dede iri se. 	 ixebbeṛ-aɣ-ed ɣef leḥmala s wayes i kkun-yeččuṛ Ṛṛuḥ iqedsen.


A go mo, waato kaŋ Bitros to ka furo, Korniliyos n'a kubayni. A ye ganda Bitros jine ka sombu a se. 	 Akken iteddu Butṛus ad yekcem, immuger-it-id Kurnilyus ɣer tewwurt n wefrag, yeɣli ɣer idaṛṛen-is, yekna zdat-es iwakken ad isṭerḥeb yis s leqdeṛ ameqqran.


Za kaŋ i goono ga humburu iri ma si koy ka kaaru tondiyaŋ boŋ, i na hi kanje taaci zumandi ka taŋ haro ra hiyo banda ka laakal dake mo boyaŋ gaa. 	 Imi uggaden lbabuṛ a t-id-iḥaz kra seddaw-as, ḍeggṛen ṛebɛa imextafen ɣer deffir n lbabuṛ, tqelqen melmi ara yali wass.


Zama a du beeray da darza Baaba Irikoy do, waato kaŋ jinda kaŋ fun beera kaŋ ga bisa ikulu do kaa a do ka ne: «Boro woone ga ti ay Izo kaŋ ay ga ba, kaŋ ay goono ga maa a kaani gumo.» 	 Nella yid-es asm' akken i s-d isbeggen Baba Ṛebbi ccan ț-țezmert, asm' akken i d-inṭeq Bab n tmanegt s imeslayen-agi : Wagi d Mmi eɛzizen deg-s i gella lfeṛḥ-iw.


Woodin yaŋ go fundi hal abada beeja ra. Irikoy kaŋ si taari, a n'a alkawlo sambu za zamaney kulu mana te. 	 akken ad țeklen belli sɛan tudert n dayem, tudert i gewɛed Sidi Ṛebbi uqbel a d-tețwaxleq ddunit nețța ur neskiddib ara.


Ma haggoy da ni boŋ da ni dondonandiyaŋo mo, ma mo ye woodin yaŋ gaa, zama woodin yaŋ teeyaŋ gaa no ni ga ni boŋ faaba, da borey mo kaŋ yaŋ go ga hangan ni se. 	 ?ader ɣef yiman-ik d wayen i tesselmadeḍ i wiyaḍ, ma tkemmleḍ akken, d leslak ara d-tawiḍ i keččini akk-d wid i k-yesmeḥsisen.


kulu nda yaadin iri wo se Irikoy folloŋ no go no, Baaba no. Hay kulu, a do no a fun, iri mo go a se. Rabbi folloŋ mo go no, Yesu Almasihu no, kaŋ a do hay kulu bara. Iri mo, a do no iri ga funa. 	 meɛna ɣuṛ-nneɣ nukni yiwen kan n Ṛebbi i gellan, d baba-tneɣ Ṛebbi i d-ixelqen kullec, ula d nukni d ayla-s. Anagar yiwen n Ssid i gellan : d Ɛisa Lmasiḥ, yis i d-yella kullec, yis daɣen i nedder ula d nukni.


Amma a tu ka ne: «Tuuri-nya kulu kaŋ ay Baabo kaŋ go beene mana tilam, i g'a dagu. 	 Yerra-yasen : Yal imɣi ur yeẓẓi ara Baba yellan deg igenwan, ad yețwaqleɛ.


Araŋ ga ciya konnari hari yaŋ mo ndunnya dumey kulu do ay maa sabbay se. 	 A kkun-keṛhen yemdanen meṛṛa ɣef ddemma-w,


Ya araŋ zina-teerey, araŋ si bay kaŋ ndunnya corotaray ya Irikoy ibaretaray no? Yaadin gaa, boro kulu kaŋ ga ba nga ma ciya ndunnya coro, a na nga boŋ te Irikoy ibare nooya. 	 Ay at leɛṛuṛ ! Ur teẓrim ara belli win iḥemmlen ddunit yekṛeh Sidi Ṛebbi ? Ihi, win iḥemmlen ddunit-agi d aɛdaw n Sidi Ṛebbi.


Waato kaŋ kurukoy di haŋ kaŋ te, i zuru ka koy ka baaro ci gallo da kawyey ra. 	 Imeksawen-nsen mi walan ayen yedṛan uzzlen ɣer taddart d lexlawi ad ssiwḍen lexbaṛ.


Amma Bitros ne a se: «Ifo se no araŋ te me folloŋ ka Rabbi Biya si? To, hangan! Borey kaŋ na ni kurnyo fiji cey _jinde__ go fuwo meyo do haray, i ga konda nin mo taray.» 	 Dɣa Buṭrus yenna-yas : Amek armi i temsefhamem iwakken aț-țjeṛṛbem Ṛṛuḥ n Sidi Ṛebbi ? Wid imeḍlen argaz-im atnan ɣer tewwurt, a kkem-awin ula d kemm !


Yakuba Zabadi ize mo go no, da Yohanna Yakuba kayne. Ngey mo se a na maa-dake daŋ ka ne i se Bowanerges, sanda dunduyaŋ izey nooya. 	 Yeɛqub akk-d gma-s Yuḥenna yellan d arraw n Zabadi iwumi isemma Buneṛǧes ( yeɛni arraw n ṛṛɛud ).


A ne mo: «Ya nin, Rabbi, za sintina ni na ganda sinji, beeney mo ni kambe goyo no. 	 Yerna yenna : D kečč a Ṛebbi i gessersen lsas n ddunit si tazwara, d ifassen-ik i gfeṣṣlen igenwan ;


Amma waati kaŋ Boro Izo ga kaa nga beera ra, da malaykey kulu a banda, alwaati din no a ga goro nga darza karga boŋ. 	 Asm'ara d-yas Mmi-s n bunadem di tmanegt-is nețța d lmalayekkat meṛṛa, ad iḥkem di lɛaḍima-s ;


Hi fooyaŋ fun Tiberiya ka maan nango kaŋ i na buuro ŋwa, waato kaŋ Rabbi na saabuyaŋ te banda. 	 Dɣa tiflukin nniḍen i d-yusan si temdint n Tiberyas, wwḍent-ed ɣer wemkan-nni anda akken i sen-yebḍa Sidna Ɛisa aɣṛum mi geḥmed Ṛebbi.


Borey kaŋ go a banda mo kay siw! I goono ga maa jinda, amma i mana di boro kulu. 	 Irgazen i geddan yid-es bedden, dehcen, ggugmen ; slan i taɣect-nni lameɛna ur walan ula d yiwen.


Zama i mana alboro kaa wayboro gaa, amma wayboro no i kaa alboro gaa. 	 Axaṭer mačči d argaz i d- yețwaxelqen si tmeṭṭut meɛna ț- țameṭṭut i d-ițwaxelqen seg wergaz.


Amma sohõ, laabu kaŋ ga bis'a booriyaŋ no i goono ga ceeci, kaŋ ti beene wano. Woodin sabbay se manti haawi hari no Irikoy se i ma ne a se ngey Irikoyo, zama a na birni soola i se. 	 meɛna nutni țqelliben ɣef tmurt ifazen yeɛni tin n igenwan, daymi Sidi Ṛebbi ur issetḥa ara ad ițțusemmi d Illu-nsen axaṭer ihegga yasen tamurt.


Amma ay bora, kaŋ ciya adilante* _Irikoy jine__, cimbeeri ra no a ga funa . D'a ye da banda mo, ay fundo si maa a kaani.» 	 Aḥeqqi ɣer ɣuṛ-i d win i gțeklen fell-i, yesɛan liman deg wul-is meɛna ma iwexxeṛ fell-i ad zziɣ udem-iw fell-as.


Kaŋ a go fonda ra ga koy, i na ngey bankaaray daaru fonda ra. 	 Akken i gteddu, lɣaci tessun-as-d ibeṛnyas-nsen deg webrid.


Amma a tu ka ne: ‹Haciika, ay ga ne araŋ se: ay s'araŋ bay.› 	 Meɛna nețța yerra-yasent-ed : A kunt-iniɣ tideț : ur kkunt ssineɣ ara !


A binde, za zaari bindi, kubay na laabo kulu daabu, kal a to wiciri kambu guuru hinza. 	 Deg uzzal si tnac armi d țlata n tmeddit, yeɣli-d ṭṭlam ɣef ddunit meṛṛa.


Ya Korint borey, kaŋ iri n'iri meyey feeri iri mana hay kulu tugu araŋ se, iri n'iri biney feeri araŋ se mo gumo. 	 Ay imezdaɣ n temdint n Kurintus, nemmeslay-awen-d, neldi-yawen mliḥ ulawen-nneɣ,


Haciika, haciika ay ga ci araŋ se: da alkama gurayze mana kaŋ laabo ra ka bu, a ga goro nga hinne. Amma d'a bu, a ga ize boobo hay. 	 S tideț, nniɣ-awen : aɛeqqa n yired yeɣlin deg wakal m'ur yemmut ara ad iqqim weḥd-es, lameɛna ma yemmut ad yefti, a d-yefk aṭas n iɛeqqayen.


Amma Gaakwa kaŋ ga ti Biya Hanno, kaŋ Baaba ga donton ay maa ra g'araŋ dondonandi hay kulu k'araŋ fongandi nda hay kulu kaŋ ay ci araŋ se. 	 Lameɛna Amɛiwen, Ṛṛuḥ iqedsen ara d-iceggeɛ Baba s yisem-iw, a wen-isselmed kullec yerna a wen-d-ismekti ayen akk i wen-d-nniɣ.


Nga mo ne a se: «Haciika ay ga ne ni se: hunkuna ni ga bara ay banda Paradiso* ra.» 	 Sidna Ɛisa yerra-yas : A k-iniɣ tideț, ass-agi aț-țiliḍ yid-i di lǧennet.


Araŋ wo, waato araŋ go buukoyaŋ araŋ taaley d'araŋ zunubey sabbay se. 	 Zik-nni, tellam am wid yemmuten ɣef ddemma n tuccḍa-nwen akk-d ddnubat-nwen ;


Zama Irikoy kaŋ ne: «Ni ma si zina,» a ne mo: «Ni ma si boro wi.» Da ni mana zina, amma ni na boro wi, to, ni ciya asariya taamuko. 	 Win i d-yennan : Ur zennu ara, yenna-d daɣen : Ur tneqqeḍ ara tamgeṛṭ. Ihi ma yella ur tezniḍ ara meɛna tenɣiḍ tamgerṭ, atan teṛẓiḍ ccariɛa n Sidi Ṛebbi.


Yesu ne: «Wa naŋ borey ma goro.» Noodin mo gonda subu tayo boobo. Alborey goro mo, i to sanda zambar gu cine. 	 Sidna Ɛisa issendeh-iten ad sɣimen lɣaci. Deg wemkan-nni yeqwa leḥcic, lɣaci yeqqim ɣer lqaɛa, ad ilin azal n xemsa alaf n yergazen.


Yesu mo, kaŋ go toonante da Biya Hanno ziji ka fun Urdun haray. Biya kond'a hala ganjo ra. 	 Mi d- yuɣal Sidna Ɛisa seg wasif n Urdun, Ṛṛuḥ iqedsen yewwi-t ɣer unezṛuf.


Amma waati kaŋ boro ga bare ka ye Rabbi do, kulu bangumo ga fun. 	 meɛna m'ara d-yuɣal wul n wemdan ɣer Sidi Ṛebbi, leḥjab-nni itekkes ;


Kaŋ i n'i taŋ, i ye ka koy ngey jama do. I na hayey kulu dede kaŋ alfaga beerey da arkusey ci ngey se. 	 Mi sen-serrḥen, ṛuḥen ɣer watmaten, ḥkan-asen akk ayen i sen-d-nnan lmuqedmin imeqqranen d lecyux.


Mate kaŋ i n'a hantum ka ne: «Boro kaŋ margu iboobo, a mana to ka daaru a se, boro kaŋ margu ikayna mo, a mana gaze a se.» 	 akken yura di tira iqedsen : Win yesɛan aṭas ur yesɛi ara zzyada, ma d win yesɛan cwiṭ ur t-ixuṣṣ kra .


Iri ciya boroyaŋ kaŋ i mana bay, amma boro boobo g'iri bay. Iri ciya boroyaŋ kaŋ ga ba ka bu, guna mo iri go ga funa. Iri ciya boroyaŋ kaŋ i gooji, amma i man'iri wi. 	 nețwankeṛ, ɣas akken nețwassen ɣer yemdanen meṛṛa ; ḥesben-aɣ nemmut, nukni nedder ; țqehhiṛen-aɣ lameɛna ur nemmut ara ;


Woodin sabbay se araŋ ma care bine gaabandi, wa care gaa jina-koyyaŋ ra mo, mate kaŋ cine araŋ goono ga te. 	 S wakka ihi, țemseǧhadet, țemṣebbaṛet wway gar-awen akken i txeddmem yakan.


Amma a ne: ‹Abada! A ma si ciya, waato kaŋ araŋ goono ga borbota dagu, araŋ ma alkama mo dagu a banda. 	 Yerra-yasen : Xaṭi ! Axaṭer m'ara tekksem aẓekkun, tzemrem a d-teglum s yirden.


Waato kaŋ Yesu bay kaŋ i ga ba ngey ma nga hã, kal a ne i se: «Araŋ goono ga care hã sanno wo kaŋ ay ne araŋ se boŋ, kaŋ ay ne: a cindi kayna fo araŋ si ye ka di ay, a cindi kayna koyne araŋ ga ye ka di ay? 	 Sidna Ɛisa yefhem belli bɣan a t-steqsin, dɣa yenna-yasen : Tețmesteqsayem ɣef wayen i bɣiɣ a d-iniɣ s imeslayen-agi : « Tallit kan i mazal ur yi-tețwalim ara, tallit daɣen a yi-twalim » ;


Yesu tu a se ka ne: «Zama ay ci ni se ka ne ay di nin jeejay nyaŋo cire se no ni go ga cimandi, wala? Ni ga di hariyaŋ kaŋ ga bisa woodin yaŋ beeray.» 	 Sidna Ɛisa yerra-yas : Tumneḍ imi i k-d-nniɣ walaɣ k-in seddaw n tneqleț ; sya ɣer zdat aț-țeẓred ayen yugaren annect-a !


Yesu ne i se: «Haciika, haciika ay ga ci araŋ se: za i mana Ibrahim hay, AY* GO NO.» 	 Sidna Ɛisa yenna-yasen : Uqbel a d-ilal Ibṛahim, lliɣ !


A na nga kambe salle nga talibey do haray ka ne: «Ay nya d'ay nya izey, ngey neeya. 	 Iwehha s ufus-is ɣer inelmaden is yenna : D wigi i d yemma d watmaten-iw !


i g'a barzu k'a wi. Jirbi hinzanta hane mo a ga ye ka tun.» 	 A t-wwten s ujelkkaḍ ( s ucelliṭ ), a t-enɣen ; ass wis tlata a d-iḥyu si ger lmegtin.


Amma a ne i se: «Araŋ mana caw ka di haŋ kaŋ Dawda te no, waato kaŋ nga nda nga jama maa haray? 	 Meɛna Sidna Ɛisa yerra-yasen : Eɛni ur teɣṛim ara wayen yexdem ugellid Dawed, mi gelluẓ nețța d wid yellan yid-es ?


Woodin se binde, araŋ ma batu. Araŋ ma fongu kaŋ jiiri hinza ay mana araŋ afo-fo kulu yaamaryaŋo naŋ cin da zaari. Ay na woodin te nda mo mundi mo. 	 Ɣuṛ-wat ihi, ɛasset iman-nwen ! Mmektit-ed belli azal n tlata iseggasen, ur ḥbiseɣ am yiḍ am ass, nehhuɣ mkul yiwen seg-wen s imeṭṭawen.


Amma waati kaŋ Gaakwa ga kaa, kaŋ ay ga donton araŋ se a ma fun Baaba do, cimi Biya no kaŋ ga fun Baabo do, a ga seeda no ay boŋ. 	 M'ara d-yas umɛiwen, win akken ara wen-d-ceggɛeɣ s ɣuṛ Baba Ṛebbi, Ṛṛuḥ n tideț ara d-yasen s ɣuṛ-es, nețța s yiman-is ara d-icehden fell-i.


Biya Hanna goono ga cabe woodin gaa kaŋ fonda mana bangay jina kaŋ ga to Nangu Hanna do, waati kulu kaŋ hukum sintina goyo ga hagu. 	 Ṛṛuḥ iqedsen issefhem-aɣ-d belli ulac abrid ɣer wemkan iqedsen nezzeh skud mazal aqiḍun n temlilit.


Waato kaŋ a fatta binde, Yesu ne: «Sohõ Boro Izo du beeray, Irikoy du beeray mo a ra. 	 Mi geffeɣ Yudas, Sidna Ɛisa yenna : Tura ara d-tban tmanegt n Mmi-s n bunadem, yis ara yețwaɛuzz Ṛebbi.


Amma d'iri gonda ŋwaari nda bankaaray, woodin yaŋ ga wasa iri se. 	 Ihi ma yella nesɛa ayen ara nečč d wayen ara nels, ilaq a nesteqneɛ.


Yesu ne i se: «Buuru kunkuni marge no ka bara araŋ do?» I ne a se: «Iyye no, da hamisa kayna fooyaŋ.» 	 Sidna Ɛisa yenna-yasen : Acḥal n teḥbulin n weɣṛum i tesɛam ɣuṛ-wen ? RRran-as : Sebɛa n teḥbulin akk-d kra n iselman ( iḥutiwen ).


Ay gonda hari boobo kaŋ ay ga ci ka ciiti mo araŋ boŋ, ay dontonkwa ya cimikoy mo no. Haŋ kaŋ ay maa a do, woodin yaŋ no ay goono ga salaŋ ndunnya se.» 	 ?ef wayen i kkun-yeɛnan sɛiɣ aṭas ara d-iniɣ, aṭas ara ḥasbeɣ ; win i yi-d-iceggɛen d Bab n tideț, d ayen i sliɣ ɣuṛ-es i d-țɛawadeɣ di ddunit.


Amma nga wo, alwaati ka kaa alwaati a ga koy saajo ra ka te adduwa. 	 meɛna nețța iṭeṛṛif iman-is, ițṛuḥu ɣer yimukan yexlan iwakken ad iẓẓall.


Yohanna seeda ka ne: «Ay di Biya _Hanno__ goono ga zumbu ka fun beena ra sanda koloŋay cine ka goro a boŋ. 	 Atan wayen i d-yenna Yeḥya Aɣeṭṭas fell-as : Walaɣ Ṛṛuḥ iqedsen iṣubb-ed seg igenni s ṣṣifa n tetbirt yers-ed fell-as.


Zama i ma boro dambangu wala i ma s'a dambangu sinda nafa, amma wo kaŋ gonda nafa ga ti takahari taji. 	 Axaṭer ayen yesɛan azal, mačči d ṭṭhaṛa, lameɛna ț-țalalit tajḍiṭ i d-itekken s ɣuṛ Sidi Ṛebbi.


Ay di alman laalo fo goono ga fun teeko ra kaŋ gonda hilli way da boŋ iyye. A hilley boŋ mo a gonda koytaray fuula way. A boŋey gaa mo a gonda Irikoy alaasiray maayaŋ. 	 Walaɣ yiwet leɛqiṛa tuli-d si lebḥeṛ, tesɛa sebɛa iqeṛṛay d ɛecṛa wacciwen, tesɛa ɣef wacciwen-is ɛecṛa tɛeṣṣabin, ma ɣef yiqeṛṛay-ines uran yismawen n rregmat.


Haciika ay ga ne ni se: ni si fatta noodin kala da ni n'a kulu bana, baa su* si cindi ni gaa. 	 A k-iniɣ tideț : ur d-țeffɣeḍ ara syenna alamma txellṣeḍ aṣurdi aneggaru n ṭṭlaba-inek.


}waari fo sabbay se ni ma si Irikoy goyo zeeri. Daahir, hay kulu ga halal. Kulu nda yaadin a si boori boro se kaŋ g'a ŋwa ka ciya katiyaŋ hari boro fo se. 	 Ur ssexṛab ara ccɣel n Sidi Ṛebbi deg wul n gma-k ɣef ddemma n lmakla. S tideț, ayen akk yețmaččan d leḥlal, lameɛna d leḥṛam fell-ak ma telliḍ d sebba n uɣelluy n gma-k ɣef ddemma n wayen i tțețțeḍ.


Amma Sawulu go day nga funsuyaŋo gaa hala hõ da kaseetiyaŋ da wiyaŋ Rabbi talibey gaa. A kaa alfaga beero do 	 Caɛul mazal ițqehhiṛ inelmaden n Sidna Ɛisa, ițgalla deg-sen a ten-ineɣ. Iṛuḥ ɣer lmuqeddem ameqqran,


I goono ga ne: «Haciika, Irikoy na Rabbi tunandi, a bangay Siman se mo.» 	 Nnan-asen-d : ?-țideț Sidna Ɛisa iḥya-d, yesban ed iman-is i Semɛun.


Araŋ ga bay kaŋ Istifana kwaara borey ga ti sintina kaŋ yaŋ cimandi Akaya laabo ra. I na ngey boŋ ciya saajawkoyaŋ hanantey se mo. Sohõ, nya-izey, ay g'araŋ ŋwaaray 	 Tessnem Stifanas ț-țwacult-is, teẓram belli di tmurt n Akaya d nutni i gumnen d imezwura, yerna uɣalen d iqeddacen ɣef wegdud n Sidi Ṛebbi. Ad ssutreɣ deg-wen ay atmaten,


Haciika ay ga ci araŋ se: nangu kulu kaŋ i ga Baaru Hanno wo waazu ndunnya ra, i ga haya kaŋ waybora wo te dede zama i ma fongu nd'a.» 	 A wen-iniɣ tideț : di yal amkan n ddunit i deg ara ițțubecceṛ lexbaṛ n lxiṛ, a d țmektayen tameṭṭut-agi d wayen texdem.


Gaa no i na tondo kaa. Yesu mo na boŋ sambu ka beene guna ka ne: «Ya Baaba, ay ga saabu ni se kaŋ ni maa ay se. 	 Kksen azṛu-nni, dɣa Sidna Ɛisa yerfed allen-is ɣer igenni yenna : Tanemmirt-ik a Baba Ṛebbi axaṭer tqebleḍ taẓallit-iw.