Amma waato kaŋ goy-teerey di izo, i ne ngey nda care se: ‹Woone ya tubukwa no. Wa kaa iri m'a wi ka tubo ta.› 	 Lameɛna mi walan mmi-s, ixemmasen-nni nnan wway gar-asen : Ataya win ara iweṛten, kkret a t-nenneɣ iwakken a nawi lweṛt-is.


Woodin sabbay se mo, Irikoy laakalo ga ne: ‹Ay ga annabiyaŋ da diyayaŋ donton i do. Afooyaŋ, i g'i wi k'i gurzugandi,› 	 ?ef wayagi Sidi Ṛebbi yeẓran kullec yenna : a sen-ceggɛeɣ lenbiya d ṛṛusul, kra a ten-nɣen kra a ten qehṛen.


Baabo koy ihinkanta do ka ci nga mo se yaadin. Nga mo tu ka ne: ‹To, baaba, ay ga.› Amma a mana koy. 	 Yenna-yas daɣen i mmi-s wi sin ad iṛuḥ ad ixdem, yerra-yas-d : Ih a baba ad ṛuḥeɣ ! MMeɛna ur iṛuḥ ara.


Waato araŋ goono ga zuru hal a ma boori. May no k'araŋ gaay hal araŋ ma si cimo gana sohõ? 	 Di tazwara tewwim abrid ilaqen, anwa i kkun-issufɣen i webrid n tideț ?


Zama ifo no Irikoy Tira Hanna ci? A ne: «Ibrahim na Irikoy cimandi, Irikoy mo na woodin lasaabu a se adilitaray.» 	 Akken yura di tira iqedsen : Sidna Ibṛahim yețkel ɣef Ṛebbi, daymi i gețwaḥseb d aḥeqqi .


Siman, Siman, Saytan ŋwaaray nga ma du araŋ zama a m'araŋ hagay sanda alkama cine. 	 Sidna Ɛisa yenna : A Semɛun sel-iyi-d ! Cciṭan yessuter a kkun-isserwet am yirden,


Irikoy n'iri bayrandi nda nga miila kaŋ gundu* no, zama woodin kaan a se no. A miila nooya kaŋ a waadu Almasihu ra. 	 Sidi Ṛebbi isbeggen-aɣ-ed lebɣi-s yellan d lbaḍna, lemziya-nni i geqsed a ț-ixdem si tazwara s Lmasiḥ,


Ticikos ga ti iri nya-izo, iri baakwa, saajawko naanaykoy, ay tamtaray hangasin mo no Rabbi ra. A g'araŋ bayrandi d'ay baaru kulu. 	 Tucik, gma-tneɣ eɛzizen i ɣef țekleɣ, aṛfiq-nneɣ di leqdic ɣef Ssid-nneɣ, a wen-n-yawi lexbaṛ-iw.


Beene nda ganda ga tuusu, amma ay sanney wo si tuusu. 	 Igenni d lqaɛa ad fnun, ma d imeslayen-iw ur fennun ara !


Boro kulu kaŋ gonda hanga kaŋ ga maa, a ma maa! 	 Ma tesɛam imeẓẓuɣen isellen, slet-ed !


A n'i gongormandi i ma si nga baaru ci boro kulu se. 	 Yumeṛ-iten iwakken ur țɛawaden i yiwen ayagi.


I ga ba boro beerey nangorayey diina marga fuwey ra, da jine goray bucey do. 	 țextiṛin imukan imezwura di leǧwameɛ akk-d imukan lɛali di tmeɣṛiwin, lameɛna


A ga Israyla* ize boobo bare k'i ye Rabbi ngey Irikoyo do haray. 	 A d-yerr aṭas n wat Isṛail ɣer webrid n Sidi Ṛebbi.


A na sanney din ci nooru jisiro do, waato kaŋ a go ga dondonandi Irikoy windo ra. Boro kulu man'a di, zama a alwaato mana to jina. 	 Sidna Ɛisa yenna-d annect-agi mi gesselmad deg wefrag n lǧameɛ iqedsen, zdat wemkan anda srusun lweɛdat. Ula d yiwen ur yesris afus-is fell-as axaṭer urɛad d-yewwiḍ wass-is.


Waato araŋ wo, araŋ wangu ka Irikoy gana, amma sohõ araŋ du suuji i ganayaŋ-jaŋa do. 	 Zik-nni tellam tɛuṣam Sidi Ṛebbi, lameɛna tețțunefk-awen-d ṛṛeḥma-ines i kunwi imi i t-ɛuṣan wat Isṛail,


Izo ne: ‹Ay si koy.› Amma kokor banda a ye ka tuubi ka koy. 	 Yerra-yas : Ur țṛuḥuɣ ara ! MMeɛna yuɣal yendem, iṛuḥ ad ixdem di tfeṛṛant.


Woodin fonda ra no, ay go ga dira ka koy Damaskos da dabari da fondo kaŋ ay du alfaga beerey do. 	 Ɣef wannect-nni lmuqedmin imeqqranen fkan-iyi tazmert s wayes ṛuḥeɣ ɣer temdint n Dimecq.


Man haray no araŋ jaŋ kaŋ n'araŋ ganji araŋ ma to Almasihu marga cindey gaa, da manti kaŋ ay bumbo mana ciya jaraw araŋ se? Araŋ ma taalo din yaaf'ay se! 	 D acu i xedmeɣ i tejmuyaɛ nniḍen ur wen-t-xdimeɣ ara i kunwi, anagar imi ugiɣ ad iliɣ ț-țaɛkumt fell-awen ? Semmḥet-iyi ɣef wannect agi !


Waato kaŋ i kaa borey marga do, boro fo kaa Yesu do ka sombu a se ka ne: 	 Mi wwḍen ɣer wanda llan lɣaci, yiwen wergaz iqeṛṛeb-ed ɣer Sidna Ɛisa, yeɣli ɣef tgecrar zdat-es yenna yas :


Karga nda fundikooni taaca din bindo ra, da arkusey game ra mo, ay di Feej'ize fo go ga kay, danga i n'a wi no. A gonda hilli iyye da mo iyye -- Irikoy Biya iyya nooya kaŋ yaŋ i g'i donton i ma koy ndunnya kulu ra. 	 Walaɣ daɣen di tlemmast n ukersi-nni n lḥekma, ger lxuluq-nni, ger lecyux-nni, yiwen Izimer ibedden, iban-ed am akken yemzel. Yesɛa sebɛa wacciwen akk-d sebɛa wallen yellan d sebɛa leṛwaḥ n Ṛebbi yețțuceggɛen i ddunit meṛṛa.


Malayka kaŋ salaŋ ay se mo gonda wura goobu zama nga ma birno neesi se, d'a meyey, d'a windo. 	 Win akken i yi-d-ițmeslayen yeṭṭef aɣanim n ddheb iwakken ad yektil tamdint, tiwwura-ines d leswaṛ-is.


D'iri go fundi ra, Rabbi se no iri goono ga funa. D'iri bu mo, Rabbi se no iri ga bu. Yaadin gaa d'iri funa wala nd'iri bu, iri ya Rabbi wane yaŋ no. 	 Axaṭer ma nedder, nedder i Ṛebbi, ma nemmut, nemmut i Ṛebbi. Ihi ama nedder ama nemmut, nukni d ayla n Sidi Ṛebbi.


Deeneyaŋ mo kaŋ ga hima danji beeleyaŋ bangay i se, fay-fayante yaŋ da care, ka zumbu i afo-fo kulu boŋ. 	 Sehṛen-asen-d am akken d ilsawen n tmes ițemfaṛaqen wway gar-asen, rsen-d ɣef yal yiwen deg sen.


Za i go fonnayyaŋo gaa mo, kaŋ a goono ga ziji ka koy beene, kala boro hinka kaŋ yaŋ gonda bankaaray kwaaray go ga kay jama jarga. 	 Mazal ṛeṣṣan allen-nsen deg-s ɣer tegnaw, mi sen-d-dehṛen sin yergazen s llebsa tamellalt, nnan-asen :


Araŋ ma kookari ka goro afolloŋ bine ra, goray folloŋ ra kaŋ Biya _Hanno__ goono ga no, laakal kanay ra kaŋ g'araŋ haw care gaa. 	 Ḥeṛset iman-nwen aț-țeṭṭfem di tdukkli n Ṛṛuḥ iqedsen, s lehna wway gar-awen.


Ay Bulos, ay ya Almasihu Yesu diya no Irikoy miila do, fundi alkawlo boŋ kaŋ go Almasihu Yesu ra. 	 Nekk Bulus aqeddac n Ɛisa Lmasiḥ s lebɣi n Sidi Ṛebbi, țwaceggɛeɣ ad beccṛeɣ tudert i ɣ-iwɛed Sidi Ṛebbi di Ɛisa Lmasiḥ.


Amma Bitros n'a banda gana nangu mooro. Kal a furo alfaga beero windo batama ra ka goro Irikoy windo goy-teerey game ra, zama nga ma du ka di haŋ kaŋ ga te bananta. 	 Buṭrus iḍfeṛ-it, ikcem ɣer wefrag n lmuqeddem ameqqran, yeqqim akk-d iɛessasen n lǧameɛ iwakken ad iẓer amek ara tefru temsalt.


Zama iri mo, waato iri jaŋ laakal, iri goro murtanteyaŋ, i n'iri halli mo. Iri goro ka bannyataray te bine ibaay laaley da watay kulu dumi se. Iri goro k'iri baafuna te zamba nda canse ra. Iri goro konnaari hari, iri konna care mo. 	 Axaṭer ula d nukni zik txuṣṣ-aɣ tmusni, ur nețțaɣ ara awal ; nella nḍaɛ, nella d aklan n zzhu d wayen akk s wayes i ɣ-tesseḍmeɛ ddunit, nella d imcumen, nɛac di tismin, nekṛeh wiyaḍ, wiyaḍ keṛhen-aɣ.


Amma Yesu go ga dangay. Kala alfaga beero ne a se: «Ay ga ni daŋ ni ma ze nda Irikoy fundikoono, kala ma ci iri se hala nin no ga ti Almasihu, Irikoy Izo?» 	 Sidna Ɛisa yessusem. Dɣa ameqqran n lmuqedmin yenna-yas : Wekkleɣ-ak Sidi Ṛebbi yeddren, m'ur aɣ-d-tenniḍ ma d kečč i d Lmasiḥ, Mmi-s n Sidi Ṛebbi !


D'araŋ ya ndunnya wane yaŋ no, doŋ ndunnya ga ba nga waney, amma za kaŋ araŋ wo manti ndunnya wane yaŋ no, amma ay n'araŋ suuban ka kaa waani ndunnya ra, woodin sabbay se no ndunnya ga konna araŋ. 	 Lemmer n ddunit i tellam tili tḥemmel-ikkun imi d ayla-s. Lameɛna kunwi mačči n ddunit, axaṭer d nekk i kkun-id yextaṛen si tlemmast n ddunit, daymi i kkun-tekṛeh.


Hay kulu mo kaŋ iri goono ga ŋwaaray a gaa, iri goono ga du a, zama iri goono g'a lordey gana, iri goono ga te hay kulu kaŋ ga kaan a se mo. 	 Kra n wayen ara nessuter, ițțak-aɣ-t-id axaṭer neḥrez lumuṛat-is yerna nxeddem lebɣi-s.


Woodin sabbay se, iri si lakaw. Baa iri alhaali banganta ga hasara, kulu nda yaadin iri alhaali tuganta go ga taji zaari ka koy zaari. 	 Daymi ur ilaq ara a nefcel ; axaṭer ɣas akken lǧețța-nneɣ tfennu seg wass ɣer wayeḍ, ṛṛuḥ yellan deg-nneɣ yețnerni seg wass ɣer wayeḍ.


Sahãadin bora din du baani, a na nga daarijo sambu ka dira. Han din asibti* zaari no. 	 Imiren kan argaz-nni yeḥla, yeddem tagertilt-is yebda tikli. Ayagi yedṛa deg wass n ssebt yellan d ass n westeɛfu.


Kal arkusey ra boro fo ne ay se: «Ma si hẽ! Guna, muusu beero kaŋ fun Yahuda kunda ra, Dawda kaajo, nga no ka te zaama kaŋ a ga tira feeri, nga nd'a kawaatimi iyya.» 	 Yiwen si lecyux-nni yenna yi-d : Ur țru ara, atan Yizem n lɛeṛc n Yahuda, si dderya n Dawed, yuklal ad ildi adlis-nni yerna ad iqleɛ sebɛa ṭṭwabeɛ-ines, axaṭer d nețța i gɣelben kullec.


Boro ga hin ka ne kaŋ i ga hayey baayaŋ kulu hanandi nda kuri asariya boŋ. Da kuri mana dooru mo, yaafa si no. 	 Axaṭer ccariɛa teqqaṛ-ed kullec ad yeṣfu s idammen, ulac leɛfu mbla tazzla n idammen.


Zama i na hanantey da annabey kuri mun, ni mo n'i no kuri i ma haŋ. Woodin ga hagu i se.» 	 Axaṭer nutni ssazlen idammen n yimqedsen akk-d lenbiya, daymi i sen-tefkiḍ ula d kečč ad swen idammen, axaṭer d ayen uklalen.


Iri ma du mo tubuyaŋ kaŋ si halaci, kaŋ si ziibi, kaŋ si daray mo. Irikoy n'a jisi beena ra araŋ se, 	 iwakken a newṛet ayen ur nrekku, ur nețțames, ur nfennu. D annect-agi i kkun-ițṛaǧun deg igenwan kunwi yumnen yis.


Sasabandiyaŋo wo ga ti: Irikoy go Almasihu ra ga ndunnya sasabandi nda nga boŋ, a si g'i taaley lasaabu i se mo. A binde na sasabandiyaŋ sanno talfi iri gaa. 	 axaṭer s Lmasiḥ i gessemṣaleḥ Sidi Ṛebbi imdanen yid-es mbla ma imuqel ɣer ddnubat-nsen yerna iweṣṣa-yaɣ a nbecceṛ amṣaleḥ-agi.


Wayboro talka fo kaŋ kurnye bu mo kaa ka tanka hinka daŋ. 	 Tusa-d yiwet n taǧǧalt tigellilt tessers sin iṣurdiyen yesɛan azal n ṛebɛa twiztin n lfeṭṭa.


Ma hantum Almasihu marga diya se kaŋ go Samurna ka ne: «Nga kaŋ ga ti Sintina nda Bananta, nga kaŋ bu ka ye ka funa koyne, sanno kaŋ a ci neeya: 	 Aru ayagi i lmelk n tejmaɛt n temdint n Smirnus : atah wayen i d-iqqaṛ Win yellan si tazwara alamma țaggara, Win yemmuten yuɣal-ed ɣer tudert :


Kala Yesu da nga talibey tun care banda ka bora din gana. 	 Sidna Ɛisa ikker yedda yid-es nețța d inelmaden-is.


kaŋ Hanana nda Kayafa gonda alfagataray dabaro, waato din no Irikoy sanno kaa Yohanna do, Zakariya izo kaŋ go ganjo ra. 	 Di lweqt-nni, ?ennan akk-d Qayif llan d lmuqedmin imeqqranen. Awal n Sidi Ṛebbi ițwaxebbeṛ-as-ed i Yeḥya, mmi-s n Zakarya, deg unezṛuf.


Boro kaŋ ga annabi ta annabi maa ra, annabi alhakku no a ga du. Boro kaŋ ga boro adili ta boro adili maa ra mo, adilante* alhakku no a ga du. 	 Win isṭerḥben s nnbi imi s ɣuṛ Ṛebbi i d-yusa a s-d-ițțunefk wayen yuklal nnbi, win isṭerḥben s uḥeqqi imi d aḥeqqi i gella, a s-d-ițunefk wayen yuklal uḥeqqi.


Noodin iri na nya-ize fooyaŋ gar, i n'iri ŋwaaray iri ma goro ngey do jirbi iyye. Yaadin gaa no iri to Roma. 	 Nufa dinna atmaten i ɣ iḥellelen a neqqim yid-sen sebɛa wussan, syenna nkemmel abrid ɣer temdint n Ṛuma.


Afooyaŋ mo kaŋ tondi batama boŋ, nangu kaŋ sinda laabu boobo. Sahãadin-sahãadin i fun, zama laabo si baa. 	 Kra iɛeqqayen nniḍen ɣlin ger idɣaɣen anda ulac aṭas n wakal, dɣa mɣin-d imiren, axaṭer tissi n wakal ur lqayet ara.


Woodin banda a koy Kafarnahum, nga nda nga nya nda nga nya izey, da nga talibey. Noodin i mana te kala jirbiyaŋ. 	 Deffir wayagi Sidna Ɛisa iṣubb ɣer temdint n Kafernaḥum. Tedda yid-es yemma-s, atmaten-is akk-d inelmaden-is ; qqimen dinna anagar kra n wussan.


Zama nd'araŋ na Musa cimandi no, doŋ araŋ g'ay mo cimandi, zama a n'ay baaro hantum. 	 Lemmer ț-țideț tumnem s Musa tili tumnem yis-i, axaṭer yura-d fell-i di tira iqedsen.


Waato din gaa no asariya taamukwa ga bangay. Rabbi g'a zeeri nda nga me funsuyaŋo k'a halaci mo da nga kaayaŋo kaaro. 	 Imiren amcum-nni amejhul a d- ban, dɣa Sidna Ɛisa a t-iṣuḍ s nnefs-is a t-issenger, a t-imḥu s ufeǧǧeǧ n lɛaḍima-s asm'ara d-yuɣal.


Waato kaŋ i dira, kala Irikoy malayka* fo bangay Yusufu se hindiri ra, ka ne: «Tun ka koociya da nga nyaŋo sambu, ka zuru nd'ey ka koy Misira* ra. Ma goro noodin hal ay ma ci ni se. Zama Hirodus ga ba nga ma koociya ceeci zama nga m'a halaci se.» 	 Mi ṛuḥen, lmelk n Sidi Ṛebbi idheṛ-as-ed i Yusef di targit, yenna-yas-ed :-- Kker, ddem aqcic akk-d yemma-s, rewlet ɣer tmurt n Maṣeṛ, qqimet dinna alamma nniɣ-ak-ed a d-tuɣaleḍ, axaṭer Hiṛudus ad iqelleb ɣef weqcic-agi iwakken a t-ineɣ.


A ma gaabu sanni naanaykoyo gaa kaŋ ga saba nda dondonandiyaŋo kaŋ a du, hal a ma du ka borey yaamar da dondonandiyaŋ cimi-cimo, ka hin borey kaŋ ga gaaba nd'a mo. 	 ilaq ad yeṭṭef deg awal n Sidi Ṛebbi yellan ț-țideț akken i t-yelmed, iwakken ad yizmir ad isselmed, ad inhu wiyaḍ yerna a d-isbeggen i wid i d-yekkaten deg awal-agi, belli ɣelṭen.


D'iri goono ga borey seeda ta, Irikoy seeda ga bis'a gaabi gumo. Woone ga ti Irikoy seeda kaŋ a no nga Izo boŋ. 	 Ma yella cchada n yemdanen tețwaqbel, cchada n Sidi Ṛebbi tugar tin n yemdanen ; axaṭer d Sidi Ṛebbi s yiman-is i d-icehden ɣef Mmi-s.


Jirbi gu banda, kala Hananiya kaŋ ga ti alfaga beero do ka kaa, nga nda arkusu fooyaŋ, da sanni feeriko fo kaŋ maa Tartullos. I konda Bulos kalima laabukoyo do. 	 Mi ɛeddan xemsa wussan, lmuqeddem ameqqran Ananyas iṣubb-ed ɣer Qiṣarya nețța d kra n lɛuqal n wat Isṛail akk-d yiwen ubugaṭu isem-is Tertulus ; usan-d ɣer lḥakem ad ccetkin ɣef Bulus.


Amma araŋ na alfukaaru kaynandi. Manti arzakantey no goono g'araŋ kankam? Manti ngey bumbey mo no goono g'araŋ candi ciiti karga jine? 	 Ma d kunwi tḥeqṛem igellil ! Tqudṛem imeṛkantiyen, wid i kkun yeṭṭalamen i kkun-yeẓẓuɣuṛen ɣer yexxamen n ccṛeɛ.


A ne i se: «Ay fundo go ga taabi gumo hal a to buuyaŋ gaa. Araŋ ma goro ne ka batu.» 	 Yenna-yasen : ?usseɣ s leḥzen n lmut ; qqimet dagi, ɛiwzet !


«Ma si humburu, Sihiyona* ize wayo. Guna, ni Bonkoono go kaa. A go ga goro farkay binj'ize boŋ.» 	 Ur țțaggad a tamdint n Siyun, atan ugellid-im yusa-d, irkeb-ed ɣef weɣyul amecṭuḥ.


Zama Irikoy, kaŋ se ay ga may d'ay bina kulu a Izo Baaru Hanna ra, nga ga ti ay seeda, kaŋ alwaati kulu ay g'araŋ ciine te ay adduwey ra. 	 Sidi Ṛebbi i ɛebbdeɣ seg ul-iw, i ɣef qeddceɣ imi țbecciṛeɣ lexbaṛ n lxiṛ yeɛnan Mmi-s, yeẓra belli țțadreɣ-kkun-id dima m'ara deɛɛuɣ ɣuṛ-es.


Zama sikka si manti malaykey se no a kande gaakasinay bo, amma Ibrahim banda se no a kande gaakasinay. 	 axaṭer ur d-yusi ara ad iɛiwen lmalayekkat meɛna yusa-d ad iɛiwen tarwa n Sidna Ibṛahim.


Alwaato kaŋ a na kawaatimi guwanta feeri, borey kaŋ yaŋ i wi Irikoy sanno da seeda kaŋ i te sabbay se, ay di i fundey go sargay* feema cire. 	 Mi gcerreg ṭṭabeɛ wis xemsa, walaɣ seddaw n udekkan i deg srusun iseflawen i Sidi Ṛebbi, leṛwaḥ n wid yemmezlen imi ugin ad nekṛen awal n Ṛebbi yerna cehden fell-as.


Sohõ Irikoy kaŋ ti iri Baabo bumbo, d'iri Rabbi Yesu m'iri fonda soola hal iri ma du ka kaa araŋ do. 	 Nessutur Sidi Ṛebbi baba-tneɣ d Ssid-nneɣ Ɛisa a ɣ-d-ldin iberdan iwakken a n-nas ɣuṛ-wen.


Araŋ ma si hindoonay foolo jare mo araŋ diraw se, wala kwaay hinka, wala taamu, wala goobu, zama goy-teeri ga hima ka du nga alhakko. 	 ur țțawit yid-wen agrab neɣ sin iqendyaṛ, ur țțawit irkasen neɣ aɛekkaz, axaṭer axeddam yuklal lqut-is.


Boro si du ka di Irikoy, amma Almasihu ya Irikoy follonka no kaŋ bangay iri se. Nga no go no za takahari kulu mana taka. 	 Lmasiḥ, d ṣṣifa n Sidi Ṛebbi ur nezmir a nwali, d nețța i d amezwaru n txelqit meṛṛa.


Woodin sabbay se no ay ga ne araŋ se: hay kulu kaŋ me araŋ ga ŋwaaray adduwa ra, wa cimandi kaŋ araŋ du a, a ga ciya araŋ wane mo. 	 Daymi i wen-qqaṛeɣ : kra wayen ara tessutrem i Ṛebbi di tẓallit, amnet belli yewweḍ-ikkun-id yerna a wen-d-ițțunefk.


zama ni ma si bangay borey gaa kaŋ ni goono ga mehaw, kala ni Baabo se hinne kaŋ go tuguyaŋ ra. A ga di. Ni Baabo kaŋ go tuguyaŋ ra mo ga ni bana. 	 iwakken yiwen ur k-iɛeqqel belli tuẓameḍ. Ilaq ayagi ad iqqim gar-ak d Baba Ṛebbi ițwalin ayen yellan di sser, nețța a k-id-iqbel.


Nga no na hay kulu taka. Hay kulu kaŋ taka mana taka kala nda Sanno. 	 kullec yețwaxleq seg-s ; deg wayen meṛṛa yețwaxelqen, ulac ayen ur d-nekki ara s ɣuṛ-es.


A ciya wayboro kaŋ kurnye bu mo hal a to jiiri wahakku cindi taaci. A si fay da Irikoy windo mo. A goono ga sududu nda mehaw da adduwa mo cin da zaari. 	 dɣa teǧǧel. Di leɛmeṛ-is ṛebɛa utmanyin n yiseggasen. Am yiḍ am ass ur teṭṭixiṛ si lǧameɛ iqedsen, tɛebbed Sidi Ṛebbi, tețțuẓum, tețẓalla.


Amma iri sabbay se mo no i n'a hantum, iri kaŋ Irikoy ga woodin lasaabu iri se, iri kaŋ goono g'a cimandi, nga kaŋ na Yesu iri Rabbo tunandi ka kaa buukoy game ra. 	 lameɛna fell-aɣ ula d nukni, imi numen s win i d-isseḥyan Ɛisa Ssid nneɣ si ger lmegtin.


Kal ay di beene taji da ganda taji, zama beene sintina nda ganda sintina bisa, teeko mo si no koyne. 	 Walaɣ igenni d lqaɛa ijdiden, igenni aqdim d lqaɛa taqdimt xfan, lebḥur ur d-qqimen ara.


Ndunnya bonkooney mo kaŋ yaŋ na zina nda goray kaano te d'a, i ga hẽ, i ga baray a sabbay se, waati kaŋ i g'a tonyaŋ dullo fonnay. 	 Igelliden n ddunit meṛṛa i gɛacen deg-s di zzhu d zzna, ad țrun, ad meǧden fell-as, m'ara walin dexxan i gețțalin si tmes iceɛlen deg-s.


Boro kulu kaŋ ga ba nga ma ciya jine boro araŋ game ra, a ga ciya araŋ kulu se bannya. 	 Win yebɣan daɣen amkan amezwaru, ilaq ad yili d aqeddac-nwen meṛṛa.


Ya Galatiya borey kaŋ sinda carmay, may no k'araŋ darandi, araŋ kaŋ araŋ moy jine no i cabe taray kwaaray mate kaŋ i na Yesu Almasihu kanji nd'a? 	 Ay at Galasya ur nessin leṣlaḥ nsen ! Anwa i kkun-iseḥḥren kunwi iwumi i d-nessefhem akken ilaq lmut n Ɛisa Lmasiḥ ɣef wumidag ?


Boro kaŋ te zaama, ay g'a te bonjare, fuwo kaŋ ra i ga sududu Irikoy se. A si fatta a ra mo hal abada. Ay g'ay Irikoyo maa hantum a boŋ, d'ay Irikoyo birno maa, kaŋ ti Urusalima tajo kaŋ ga zumbu ka fun beena ra ay Irikoyo do, d'ay bumbo maa tajo mo. 	 Win yeṭṭfen deg-i alamma ț-țaggara, a t-sbeddeɣ am tgejdit di lǧameɛ n Sidi Ṛebbi Illu-yiw, ad yili dinna i dayem. Ad jerdeɣ fell-as isem n Illu-yiw, isem n temdint n Illu-yiw, win n temdint n Lquds tajdiṭ ara d-iṣubben seg igenni s ɣuṛ Sidi Ṛebbi, ad aruɣ daɣen fell-as isem-iw ajdid.


Irikoy na alboro sintina kaa laabu gaa, laabu no. Boro hinkanta Rabbi no kaŋ fun beene. 	 Amdan amezwaru yekka-d seg wakal, d amdan n ddunit ; amdan wis sin yusa-d seg igenni.


I kulu dambara hal i na ngey nda care hã ka ne: «Ifo no woone wo? Dondonandiyaŋ taji kaŋ gonda hin no! A ga follayey lordi, ngey mo go ga maa a se.» 	 Lɣaci meṛṛa xelɛen, wa yeqqaṛ i wa : D acu-t wayagi ? D acu-t uselmed-agi ajdid yesɛan lhiba ? Argaz-agi yeḥkem ula ɣef yiṛuḥaniyen yerna țțaɣen-as awal !


zama ay g'araŋ bay. Araŋ sinda Irikoy se baakasinay araŋ ra. 	 ?riɣ belli deg wulawen-nwen ur tḥemmlem ara Ṛebbi.


Manti mo kambe no boro ga may d'a a se, sanda hal a ga laami hay fo, zama nga bumbo no goono ga hay kulu no: fundi da fulanzamay da hay kulu. 	 Ur yeḥwaǧ ara ad xedmen fell-as yemdanen am akken yella wayen i t-ixuṣṣen, nețța i d-ițțaken i yemdanen meṛṛa tudert, ṛṛuḥ d wayen akk yellan.


Woodin se ma haggoy kaaro kaŋ go ni do din ma si ciya kubay. 	 ?ader ihi aț-țuɣal tafat yellan deg-k d ṭṭlam.


hal araŋ ma ciya boroyaŋ kaŋ i si du ka jance, kaŋ ga hanan mo. Araŋ ma ciya mo Irikoy izeyaŋ kaŋ sinda taali zamana wo ize darantey da siirantey game ra. I game ra no araŋ goono ga kaari sanda handariyayzeyaŋ ndunnya ra, 	 iwakken yiwen ur kkun-ițlumu, aț-țilim teṣfam, d arraw n Ṛebbi, ur tseɛɛum ara lɛib ger lǧil-agi n ixeddaɛen, aț-țfeǧǧeǧem gar-asen am teftilin di ddunit


Tilas kala boro kulu ma nga boŋ ye ganda hinkoyey se, zama dabari kulu si no kaŋ manti Irikoy do no a fun. Hinkoyey kaŋ go no mo, Irikoy no k'i waadu. 	 Mkul amdan, ilaq ad iqadeṛ imdebbṛen i gḥekkmen tamurt i deg yețɛici, axaṭer d Sidi Ṛebbi i d-iǧǧan lḥekma di ddunit, d nețța daɣen i gebɣan aț-țuɣal lḥekma-agi ɣer yifassen n yemdanen.


A ne koyne: «Ay ga naanay a gaa.» Da mo koyne: «Guna, in da zankey kaŋ Irikoy n'ay no neeya.» 	 Yenna daɣen : Ad țekleɣ ɣef Sidi Ṛebbi . Yerna yenna : Aql-iyi nekk d warrac i yi-d-ifka Sidi Ṛebbi.


Zama Irikoy n'araŋ no nga gomno ra, manti araŋ ma Almasihu cimandi hinne bo, amma araŋ ma maa taabi mo a sabbay se. 	 axaṭer tețțunefk-awen-d ṛṛeḥma mačči kan iwakken aț-țamnem s Lmasiḥ, meɛna iwakken aț-țenɛețțabem daɣen ɣef ddemma-ines


Amma zama baaro wo ma si say-say ka tonton jama game ra, wa naŋ iri ma kaseeti i gaa ka ne i ma si ye ka salaŋ boro kulu se koyne maa wo ra.» 	 Lameɛna iwakken lexbaṛ-agi ur iteffeɣ ara ger lɣaci, a neggal deg-sen ur țțuɣalen ara ad mmeslayen ula i yiwen s yisem-agi.


Zama taray kwaaray no a na Yahudancey zeeri nda gaabi ka cabe i se Irikoy Tira Hanney ra kaŋ Yesu no ga ti Almasihu. 	 axaṭer yețṛuẓu ɛinani awal n lecyux n wat Isṛail zdat lɣaci meṛṛa ; yerna ițbeggin-ed s tira iqedsen belli d Ɛisa i d Lmasiḥ.


Waato kaŋ noodin borey di gondi laalo wo go ga sarku Bulos kamba gaa, i ne ngey nda care se: «Sikka si boro wo boro-wi no. Baa day kaŋ a du ka teeko hasarawo yana, asariya man'a taŋ. Alhakko go a banda, a ga bu mo.» 	 Lɣaci mi walan azrem-nni yeckenṭeḍ deg ufus-is, qqaṛen wway gar-asen : « Argaz-agi iban d bu tmegṛaḍ, axaṭer ɣas akken yemneɛ-ed si lebḥeṛ, Sidi Ṛebbi yellan d Bab n lḥeqq ur t-yețțaǧa ara ad yidir. »


Waato kaŋ jama di kaŋ Yesu si no, a talibey mo si no, ngey mo furo hiyey ra ka koy Kafarnahum ka Yesu ceeci. 	 Mi walan lɣaci ulac dinna Sidna Ɛisa akk-d inelmaden-is, rekben tiflukin, zegren ɣer Kafernaḥum ad qellben fell-as.


Waato kaŋ Rabbi di waybora, kal a bakar a se ka ne a se: «Ma si hẽ koyne.» 	 Mi ț-iwala Sidna Ɛisa, tɣaḍ-it, yenna-yas : Ur țru ara !


Amma Yesu tu ka ne: «I man'ay donton kala Israyla dumo feeji darantey hinne do.» 	 Sidna Ɛisa yerra-yasen : Țțuceggɛeɣ-ed anagar ɣer wulli iḍaɛen n wat Isṛail !


Woodin sabbay se Yesu ne: «Bonkooni banda fo koy laabu fo ra kaŋ ga mooru, zama nga ma du koytaray ka ye ka kaa. 	 Yenna yasen : Yiwen wergaz imawlan-is muceɛen, ițeddu ad iṛuḥ ɣer yiwet n tmurt ibeɛden iwakken a t-sbedden d agellid ɣef tmurt-is , imiren a d-yuɣal.


Wa naŋ suuro ma nga goyo toonandi mo, zama araŋ ma bara toonante yaŋ da timmante yaŋ, kaŋ si jaŋ hay kulu. 	 Meɛna ilaq ṣṣbeṛ-nwen a kkun issiweḍ aț-țxedmem lecɣal yelhan iwakken aț-țilim d wid yennekmalen, aț-țǧehdem ur kkun-yețxaṣṣa ula d acemma.


Araŋ ma si tammahã araŋ biney ra, way: Ibrahim ga te iri se baaba. Zama ay ga ne araŋ se: Irikoy gonda hina kaŋ ga izeyaŋ kaa Ibrahim se baa tondey wo gaa. 	 Ur qqaṛet ara i yiman-nwen : « Sidna Ibṛahim d jeddi-tneɣ » ! Axaṭer, a wen-iniɣ : SSidi Ṛebbi yezmer a d-yefk dderya i Ibṛahim seg idɣaɣen-agi.


Iri ma laakal daŋ care gaa ka care tuti baakasinay da goy hanno gaa. 	 A nțemḥadar wway gar-aneɣ, a nțemweṣṣi ɣef leḥmala d lecɣal yelhan.


Zama boro kulu kaŋ ga miila nga ma nga fundo faaba, a fundo ga daray. Amma boro kulu kaŋ ga nga fundo nooyandi ay wo sabbay se g'a faaba. 	 Axaṭer win yebɣan ad isellek tudert-is a s-tṛuḥ. Ma d win iwumi ara tṛuḥ ɣef ddemma-w ad yuɣal a ț-yaf.


Yesu tu i se ka ne: «Ay sinda follay, amma ay go g'ay Baaba beerandi, araŋ mo go g'ay kaynandi. 	 Sidna Ɛisa yerra-yasen : Ur iyi-izdiɣ ara uṛuḥani. Nekk țɛuzzuɣ Baba Ṛebbi, kunwi tḥeqṛem-iyi.


Kala koyo na jine funa kaŋ sinda naanay kuuku, zama a te dabari nda laakal. Zama ngey alwaato ra, zamana wo izey ga bisa annura izey laakal. 	 Amɛellem n lewkil-nni axeddaɛ icekkeṛ-it ɣef tiḥeṛci-ines axaṭer arraw n ddunit-agi ḥeṛcen di lecɣal wway gar-asen akteṛ n warraw n tafat.


Ay no ga ti buuru fundikoono. 	 axaṭer d nekk i d aɣṛum i d yețțaken tudert.


Zama Lawitey* mana ciya alfagayaŋ zeyaŋ boŋ, amma nga wo _ciya alfaga__ zeyaŋ boŋ, bora do kaŋ ne a se: «Rabbi ze, zeyaŋo si tun mo. A ne: ‹Ni ya alfaga no hal abada.› » 	 ma d Sidna Ɛisa yesbedd-it Sidi Ṛebbi s limin mi s-yenna : Sidi Ṛebbi yeggul ur yeḥnit aț-țiliḍ d lmuqeddem i dayem .


Ma hantum Almasihu marga diya se kaŋ go Tiyatira ka ne: «Irikoy Izo kaŋ a moy go danga danji beele, a cey mo, sanda guuru-say ziirante, sanno kaŋ a ci neeya: 	 Aru i lmelk n tejmaɛt n temdint n Tyatir : atah wayen i d-yeqqaṛ Mmi-s n Ṛebbi Win yesɛan allen iceɛɛlen am tmes, iḍaṛṛen-is țfeǧǧiǧen am nnḥas :


A kaa ka tira ta nga kaŋ go ga goro karga boŋ din kambe ŋwaaro ra. 	 Izimer-agi iqeṛṛeb ɣer Win yeqqimen ɣef wukersi n lḥekma iwakken a d-iṭṭef seg ufus-is ayeffus adlis-nni.


Yesu nya izey mo ci a se ka ne: «Tun neewo ka koy Yahudiya ra zama ni talibey ma di alaamey kaŋ ni goono ga te. 	 Dɣa atmaten is nnan-as : Kker aț-țṛuḥeḍ ɣer tmurt n Yahuda akken inelmaden-ik yellan dinna ad ẓren ayen i txeddmeḍ.


Borey din ga du alhakku kaŋ ti halaciyaŋ, hal abada wane, kaŋ g'i fay da Rabbi moyduma d'a dabaro darza. 	 Lɛiqab ara ten-id-yasen, ț-țawaɣit ur nețfaka, Sidi Ṛebbi a ten-iḥeṛṛem ɣef udem-is, ur țwalin ara lɛaḍima-s.


Amma d'araŋ si du goojiyaŋ, kaŋ boro kulu ga du nga baa a ra, yaadin gaa araŋ ya zina izeyaŋ no, manti halal izeyaŋ. 	 lameɛna ma yella tmenɛem i tiyita-agi i gețḥazen imdanen meṛṛa, atan ihi ur tellim ara d dderya n leḥlal, meɛna tețțusemmam d arraw n leḥṛam.


Yesu n'iri lordi mo ka ne iri ma waazu jama se ka seeda mo ka ne: Nga no ga ti bora kaŋ Irikoy waadu fundikooney da buukoy ciitikwa. 	 Sidna Ɛisa iweṣṣa-yaɣ a nbecceṛ i yemdanen meṛṛa, belli d nețța i gextaṛ Sidi Ṛebbi iwakken ad iḥaseb wid yeddren akk-d wid yemmuten.


Ay gonda naanay araŋ gaa Rabbi ra kaŋ araŋ si hay fo waani miila. Amma boro kaŋ goono g'araŋ taabandi, bora alhakko ga kaŋ a boŋ, boro kulu kaŋ no. 	 Lameɛna Sidi Ṛebbi ihedden ul-iw fell-awen, țekleɣ belli ur tețxemmimem ara akken nniḍen. Lameɛna win i kkun-icewwlen, akken ibɣu yili, a t-iɛaqeb Sidi Ṛebbi.


Sohõ binde i goono ga dambara zama araŋ si ga zuru i banda ka margu nd'ey i furkutaray goray laaley ra. Woodin se no i goono g'araŋ wow. 	 Tura wehmen imi teṭṭaxṛem fell-asen ur tețțeddum ara deg webrid nsen i gețțawin ɣer nnger, daymi i kkaten deg-wen.


Afo mo ne: ‹Ay na farmi yeeji way day, kal ay m'i si ka di. Ay ga ni ŋwaaray, ma alhaanan ay se.› 	 Wayeḍ yenna-yas : « aql-i uɣeɣ-d xemsa n tyugiwin n yezgaren bɣiɣ ad ṛuḥeɣ a tent-ɛerḍeɣ, di leɛnaya-k semmeḥ iyi ».


Amma Yesu n'i gongormandi i ma si woodin ci boro kulu se. 	 Sidna Ɛisa iweṣṣa-ten ur qqaṛen i yiwen belli d nețța i d Lmasiḥ.


Ma hantum Almasihu marga diya se kaŋ go Filadelfiya ka ne: «Nga kaŋ ya Ihanna no, nga kaŋ ga ti Cimi-Cimo, nga kaŋ gonda Dawda saafo, nga kaŋ d'a feeri, boro kulu si hin ka daabu, nga kaŋ d'a daabu mo, boro kulu si hin ka feeri, sanno kaŋ a ci neeya: 	 Aru ayagi i lmelk n tejmaɛt n watmaten yellan di temdint n Filadelfya : atah wayen i d-yeqqaṛ Win yeṣfan, yellan ț-țideț, Win yeṭṭfen tasaruț n Dawed, ayen ara yeldi ur yezmir yiwen a t-iɣleq, ayen ara yeɣleq ulac win izemren a t-ildi :


Zama waato kaŋ Dawda na goyo te nga zamana ra kaŋ Irikoy waadu a se, a kani. I n'a fiji a kaayey do, hal a fumbu mo. 	 Di lweqt-is, Sidna Dawed yexdem lebɣi n Sidi Ṛebbi ; mi gemmut, yețwamḍel ger lejdud-is, tura lǧețța-s terka deg uẓekka.


Ay, Arkuso, ay go ga tiro wo hantum wayboro suubananta da nga izey se kaŋ yaŋ ay ga ba cimi ra. Manti ay hinne no ga ba araŋ bo, amma ikulu kaŋ ga cimo bay mo, 	 Nekk yellan d ameqqran n tejmaɛt, i Kirya i gextaṛ Sidi Ṛebbi akk-d warraw-is i ḥemmleɣ s tideț. Mačči d nekk kan i kkun iḥemmlen, meɛna ula d wid akk yesnen tideț ;


Amma da Biya _Hanno__ goono g'araŋ candi, kulu araŋ si asariya dabaro cire. 	 Lameɛna ma yella tleḥḥum s lebɣi n Ṛṛuḥ iqedsen, atan ihi ur tellim ara seddaw leḥkum n ccariɛa.


Amma haŋ kaŋ dumi cindey go ga sarga toorey se, i go g'a sarga follayey se, manti Irikoy se no. Ay si ba mo araŋ ma margu nda follayey. 	 Meɛna ayen akka i zellun, zellun-t i leǧnun mačči i Ṛebbi ; nekk ur bɣiɣ ara aț-țcerkem akk-d leǧnun.


Iri mo n'iri nya-izo Timotiyos donton, kaŋ ga ti Irikoy goy-teeri Almasihu Baaru Hanna ra. Iri n'a donton zama a m'araŋ sinji, a m'araŋ biney gaabandi mo araŋ cimbeero ra, 	 ma d gma-tneɣ Timuti, aqeddac n Sidi Ṛebbi, ițbecciṛen lexbaṛ n lxiṛ n Lmasiḥ, a wen-t-in-nceggeɛ a kkun isseǧhed yerna a kkun-inhu di liman nwen,


Zama woone, taray kwaaray no a go: asariya ganayaŋ si naŋ boro kulu ma ciya adilante Irikoy jine, zama «boro kaŋ ciya adilante _Irikoy jine__, cimbeeri ra no a ga funa.» 	 Ula d yiwen ur izmir ad yuɣal d aḥeqqi zdat Ṛebbi s ccariɛa, ayagi d ayen ibanen imi yura : Aḥeqqi ad yidir s liman.


Albarkante no boro kulu kaŋ mana di darayyaŋ hari ay do.» 	 D aseɛdi win iwumi ur țțiliɣ ara d sebba n tuccḍa ( ugur ) !


Zama ay maa haray, araŋ n'ay no ŋwaari. Ay maa jaw, araŋ n'ay no hari ya haŋ. Ay go yawtaray ra, araŋ n'ay zumandi araŋ do. 	 Axaṭer lliɣ lluẓeɣ tefkam-iyi ččiɣ, ffudeɣ tefkam-iyi swiɣ, usiɣ-ed d abeṛṛani testeṛḥbem yis-i,


Za kaŋ Almasihu di gurzugay gaaham ra, araŋ mo, kal araŋ ma anniya din haw araŋ gaa. Zama boro kaŋ di gurzugay gaaham ra na zunubi naŋ, 	 Am akken inneɛtab Lmasiḥ di lǧețța-s, kunwi daɣen ilaq-awen aț-țheggim iman-nwen ; axaṭer win i genneɛtaben di lǧețța-s iṭṭaxeṛ ɣef ddnub ;


Malayka mo tu ka ne a se: «Ay no Jibraylu, kaŋ ga kay Irikoy jine. Irikoy n'ay donton no zama ay ma salaŋ ni se, ay ma kande ni se baaru hanno wo. 	 Lmelk-nni yerra-yas-d : Nekk d Jebrayil, d aqeddac n Sidi Ṛebbi ; usiɣ-ed s ɣuṛ-es iwakken a k-d-awiɣ lexbaṛ-agi n lxiṛ.


Wa Herodiyon fo, ay nya-ka-fo-sina, da mo Rabbi ra waney kaŋ yaŋ go Narsisos almayaaley ra. 	 ?sellimet ɣef Hiṛudiɛun win i yi-ițțilin, țsellimet ɣef wat wexxam n Narsisus, wid yumnen s Lmasiḥ.


Koyne, araŋ ma si taari care se, zama araŋ na boro* zeena kaa, nga nda nga goyey kulu. 	 Ur skiddibet ara wway gar-awen imi tura teǧǧam yir tikli-nwen n zik.


A ne: «Baaba, ay Baaba, hay kulu ga te ni do. Ma taabo wo sambu ay se. Kulu nda yaadin, manti ay miila, amma ni wano.» 	 Yeqqaṛ-as : A baba, a baba Ṛebbi ! Kečč tzemreḍ i kullec ; ssebɛed fell-i lkas-agi n leɛtab. Lameɛna d lebɣi-k kan ara yedṛun mačči d lebɣi-w.


Amma a ga hima iri ma farhã ka te bine kaani, zama ni nya izo bu, a ye ka funa. A daray, a ye ka margu.› » 	 Lameɛna ilaq-aɣ a nefṛeḥ axaṭer gma-k i ḥesbeɣ yemmut atan yuɣal-ed idder, yella ijaḥ, tura iban-ed.


Manti nda hincin wala handayze kuri no a furo nd'a, amma nga bumbo kuro _kaŋ a dooru__ do no a furo. A furo sorro folloŋ lok! Nangu Hanna ra, za kaŋ a du _iri se__ hal abada fansa. 	 Yekcem yiwet n tikkelt kan ɣer wemkan iqedsen nezzeh, mačči d idammen n iɛejmiyen neɣ n iqelwacen i gewwi yid-es lameɛna d idammen-is nețța, s wannect-a i ɣ-d-yefda i dayem.


Rabbi ne mo: «Wa maa haŋ kaŋ alkaali kaŋ sinda adilitaray wo ne. 	 Dɣa Sidna Ɛisa yenna : Twalam ayen i d-yenna lqaḍi agi amesbaṭli !


Woodin sabbay se, araŋ ma care ta, mate kaŋ cine Almasihu n'araŋ ta Irikoy darza se. 	 ?emyeqbalet wway gar-awen akken i kkun-iqbel Lmasiḥ i lɛaḍima n Sidi Ṛebbi.


A binde, waato kaŋ ay guna a ra, ay goono ga laakal daŋ mo, kal ay di ndunnya alman ce-taaci-koyyaŋ, da ganji hamyaŋ, da ganda fanakayaŋ, da beene curoyaŋ. 	 Reṣṣaɣ allen-iw fell-as, walaɣ deg-s mkul ṣṣifa n lewḥuc at ṛebɛa idaṛṛen d wid iteddun ɣef wuɛebbuḍ akk-d yefṛax n igenni n mkul ṣṣenf.


Ma ni kamba salle baani nooyaŋ se, hala alaamayaŋ da dambara hariyaŋ ma te mo ni tam hanna Yesu maa ra.» 	 Ssers-ed afus-ik iwakken ad ḥlun imuḍan, iwakken a d-ilint licaṛat d lbeṛhanat s yisem n Sidna Ɛisa aqeddac-ik imqeddes.


k'a faaba a gurzuga kulu ra. A n'a no gaakuri da laakal Firawna jine, kaŋ ga ti Misira laabu koyo, hal a na Yusufu daŋ Misira laabo nda nga windo kulu se dabariko. 	 Lameɛna Sidi Ṛebbi yella yid-es, ițsellik-it si tegnatin n ccedda ; issers-ed fell-as ṛṛeḥma yerna-yas-d leɛqel s wayes ara yeɛziz ɣer Ferɛun agellid n tmurt n Maṣeṛ. Ferɛun isbedd-it d lḥakem ɣef tmurt-is akk-d wexxam-is meṛṛa.


Nga no k'iri faaba, a n'iri ce mo da ceeyaŋ hanno, manti iri goyey boŋ bo, amma nga bumbo miila d'a gomno boŋ, kaŋ a n'iri no Almasihu Yesu ra za zamaney mana sintin. 	 D nețța i ɣ-isellken, i ɣ-d-issawlen ɣer tudert iqedsen, ayagi mačči ɣef ddemma n lecɣal-nneɣ meɛna d nețța i gebɣan s ṛṛeḥma-ines i ɣ-d yețțunefken s Ɛisa Lmasiḥ uqbel a d-texleq ddunit.


Ngey mo, waato kaŋ i maa woodin, na Irikoy beerandi. I ne a se mo: «Iri nya-izo, ni di kaŋ Yahudancey ra boro zambar-zambar yaŋ no cimandi, ikulu mo no gonda anniya asariya ganayaŋ se. 	 Mi slan ayagi, ḥemmden Sidi Ṛebbi nnan-as : Twalaḍ a gma-tneɣ acḥal n luluf n wat Isṛail i gumnen s Sidna Ɛisa yerna ṭṭfen akk di ccariɛa n Musa.


ka ne: «Nin kaŋ to da munaficitaray da zamba kulu dumi, nin Iblisi izo, adilitaray kulu ibare, ni si fay da Rabbi fondo kayantey siirandiyaŋ no? 	 yenna-yas : A mmi-s n Cciṭan yeččuṛen ț-țiḥila d lexdeɛ ! Ay aɛdaw n lḥeqq ! Ar melmi ara tesseɛwajeḍ akka iberdan n lewqam n Sidi Ṛebbi ?


A ne i se: «Waato kaŋ araŋ ga furo fu fo ra, wa goro noodin kal araŋ ma tun noodin. 	 Yenna-yasen daɣen : Axxam anda stṛeḥben yis-wen qqimet ɣuṛ-sen alamma tṛuḥem.


Noodin borey mo n'iri cabe gomni, hala gomni kulu dumi. Zama i na danji funsu k'iri kulu kubayni, zama beene hari goono ga kaŋ, yeeni mo go no. 	 Imezdaɣ-is setṛeḥben yis-nneɣ, xedmen-aɣ lxiṛ d ameqqran ; ceɛlen times axaṭer yekkat ugeffur ( lehwa ), yerna d asemmiḍ.


Amma borey kaŋ sinda wande nda wayborey kaŋ kurnye bu se, ay ga ne woone: a ga boori i se d'i ga goro sanda ay cine. 	 I wid ur nezwiǧ ara akk-d tuǧǧal a sen-iniɣ : yelha-yasen ma qqimen am nekk.


Woodin sabbay se no Yahudancey goono ga Yesu gurzugandi zama asibti zaari ra no a goono ga woodin yaŋ te. 	 Lecyux n wat Isṛail bdan accetki ɣef Sidna Ɛisa imi i gexdem ayagi deg wass n westeɛfu.


Bannya mo si goro fu waati kulu, izo no ga goro waati kulu. 	 Aklan ur țwaḥsaben ara n at wexxam ma d mmi-s n wexxam yețwaḥseb dayem n at wexxam.


Han kulu ay go araŋ banda Irikoy windo ra ga dondonandi, amma araŋ man'ay di. Amma zama Tawretu* nda Zabura* nda Annabey* Tirey sanno ma to se no i na woodin te.» 	 Mkul ass lliɣ yid-wen sselmadeɣ di lǧameɛ, yiwen ur yessers afus-is fell-i. Meɛna ayagi yedṛa-d, iwakken ad nnekmalent tira iqedsen.


Yaadin mo no ay Baabo kaŋ go beena ra ga te araŋ se, d'araŋ biney ra araŋ mana araŋ nya-izey yaafa.» 	 Akken daɣen ara wen-yexdem Baba Ṛebbi yellan deg igenwan ma ur tețsamaḥem ara i watmaten-nwen seg ul.


Woone mo no ga ti baakasina: iri ma dira Irikoy lordey boŋ. Lordo wo mo, danga mate kaŋ cine araŋ maa za sintina, ga ti araŋ ma dira baakasinay ra. 	 Leḥmala, d m'ara nțeddu deg webrid n Sidi Ṛebbi nḥerrez lumuṛat-is. S lameṛ-agi i teslam si tazwara i glaq aț-țeddum.


Amma Farisi fonda boro fooyaŋ kaŋ yaŋ cimandi tun ka ne: «A ga tilas no i m'i dambangu k'i lordi mo ka ne i ma Musa lordey gana.» 	 Kra si terbaɛt n ifariziyen i gumnen s Sidna Ɛisa kkren-d nnan : Ilaq aț-ḍehhṛem i watmaten ur nelli ara n wat Isṛail yerna a sen tamṛem ad tebɛen ccariɛa n Sidna Musa.


Talibey ne a se: «Da boro nda nga wando sanni wo, ya-cine no a bara nd'a, yaadin gaa a si hima baa boro ma hiiji.» 	 Inelmaden nnan-as : Ma yella akka i d lḥala n wergaz ɣer tmeṭṭut, ulac lfayda di zzwaǧ !


A tun noodin ka furo boro fo kaŋ se i ga ne Titos Yustos kwaara. Boro no kaŋ ga sududu Irikoy se. A windo go ga lamba Yahudance diina marga fuwo gaa. 	 Mi d-iffeɣ syenna, ikcem ɣer wexxam n Tit Justus, i gellan d amdan iḍuɛen Sidi Ṛebbi ; axxam-is yezga-d tama n lǧameɛ n wat Isṛail.


Yesu kaŋ g'i miiley bay, ne: «Ifo se no araŋ goono ga hari laaley wo miila araŋ biney ra? 	 Dɣa Sidna Ɛisa yeẓran ayen țxemmimen, yenna-yasen : Acuɣeṛ yir axemmem-agi deg ulawen-nwen ?


Oho, iri gonda bine-gaabi. A bisa iri se mo iri ma fay da gaahamo wo ka koy goro fu Rabbi do. 	 S tideț nesɛa lețkal deg wulawen nneɣ, lameɛna a wi-yufan a neffeɣ si ddunit-agi iwakken a nili ɣer tama n Sidi Ṛebbi.


Borey marga goono ga kankam a gaa, kal a sintin ka ne: «Zamana wo izey, boro yaamoyaŋ no. I goono ga alaama ceeci, amma i si alaama cabe i se kala day Yonana* wane. 	 Mi d-innejmaɛ ɣuṛ-es waṭas n lɣaci, Sidna Ɛisa yekker yenna-yasen : Lǧil-agi d lǧil amcum, yessutur lbeṛhan ! Ur as-d-ițunefkay ara lbeṛhan anagar win n nnbi Yunes !


Amma iri wo manti borey kaŋ dumi ga ye da banda ka to halaciyaŋ gaa no. Day iri ya boroyaŋ no kaŋ gonda cimbeeri kaŋ ga fundi faaba. 	 Ma d nukni ur nelli ara seg wid yeṭṭixiṛen i webrid n Ṛebbi, ur nelli ara seg wid yețțuɣalen ɣer deffir, yețḍiɛen, lameɛna nukni seg wid yesɛan liman, nețțeddu deg ubrid n leslak.


Araŋ ma Almasihu Yesu ra hanantey kulu fo. Nya-izey kaŋ go ay banda mo g'araŋ fo. 	 Sellmet ɣef wegdud n Sidi Ṛebbi, wid akk yumnen s Ɛisa Lmasiḥ.


Annabey* kaŋ na annabitaray te gomno boŋ kaŋ Irikoy soola ka jisi araŋ se, i na ceeciyaŋ te da anniya ka fintal mo faaba din ciine ra. 	 Lenbiya caren-d ɣef wayen yeɛnan leslak i wen-d-ihegga Sidi Ṛebbi. Meyzen, qellben a d-afen lawan d wamek ara d-idṛu wayen i d-ixebbeṛ Ṛṛuḥ n Lmasiḥ yellan deg-sen ; axaṭer d Ṛṛuḥ-agi n Lmasiḥ i d-ixebbṛen ɣef wayen ara inneɛtab Lmasiḥ akk-d tmanegt ara d-yasen deffir leɛtab-agi.


Waato kaŋ i n'a ŋwaaray a ma ye ka goro ngey do koyne, a mana yadda. 	 Ḥellelen-t ad yernu kra wussan yid-sen, lameɛna ur yeqbil ara.


Yasse wane, Obida wane, Buwaza wane, Salmon wane, Nason wane, 	 Yassa, Ɛubed, Buɛaz, Salmun, Naḥsun,


Borey kaŋ yaŋ ŋwa mo, alboro zambar taaci no, kaŋ wayborey da zankey baa si. 	 Ger wid yeččan, llan azal n ṛebɛa alaf n yergazen mbla tilawin d warrac.


A go Siman kuuru mortukwa kwaara ga zumbu, kaŋ fuwo go teeko me gaa.» 	 A t-tafeḍ ɣer yiwen wergaz i gxeddmen deg uɣerruz, ula d nețța isem-is Semɛun ; axxam-is yezga-d ɣef rrif n lebḥeṛ.


Zama iri si ga hantum araŋ se kala haŋ kaŋ araŋ ga hin ka caw da haŋ kaŋ araŋ ga faham d'a mo. Ay go ga beeje daŋ, 	 Ayen i wen-nura di tebṛatin- nneɣ, nenna-t-id s wul yeṣfan d neyya, ulac deg-sent lmeɛna nniḍen anagar ayen i teɣṛam d wayen i tfehmem deg-sent. Ssarameɣ aț-țfehmem ayagi akken ilaq am akken i tebdam tfehmem-t, yeɛni ass n tuɣalin n Ssid-nneɣ Ɛisa Lmasiḥ a nili d sebba n lfeṛḥ-nwen, kunwi aț-țilim d sebba n lfeṛḥ-nneɣ.


Da Adam-ize miila boŋ no ay tangam da ganji hamey Afasos ra, man ay riiba? Da buukoy si tun kala «iri ma ŋwa, iri ma haŋ zama suba no iri ga bu!» 	 Ma yella ɣef ddemma n ccan n yemdanen i nnuɣeɣ d lewḥuc di temdint n Ifasus, acu n lfayda i sɛiɣ ? Ihi m'ur d-ḥeggun ara lmegtin : a nṛuḥ kan a nečč, a nsew axaṭer azekka a nemmet akken i t-id-iqqaṛ yiwen n lemtel.


Zaari bananta kaŋ ti bato zaari beero ra, Yesu kay ka nga jinda sambu ka ne: «Boro kulu kaŋ maa jaw ma kaa ay do ka haŋ! 	 Ass aneggaru n lɛid, yellan d ass yesɛan aṭas n lqima ; Sidna Ɛisa ibedden ger lɣaci iɛeggeḍ, yenna : Win iffuden a d-yas ɣuṛ-i ad isew ; win yumnen yis-i a d-yas ad isew.


Yahudancey alfaga beerey da koyey kande Bulos kalima a do. I n'a ŋwaaray 	 Dɣa lmuqedmin imeqqranen akk-d imeqqranen n wat Isṛail, ccetkan ɣuṛ-es ɣef Bulus.


Gaa no adilantey ga tu ka ne a se: ‹Rabbi, waatifo no iri di nin da haray, iri na ni no ŋwaari? wala nda jaw, iri na ni no haŋyaŋ hari? 	 Imiren iḥeqqiyen a s-d-rren : A Sidi melmi i k-neẓra telluẓeḍ, nefka-yak teččiḍ ? Neɣ neẓra-k teffuḍeḍ nefka-yak teswiḍ ?


Waato kaŋ a to nango do, a kaa Yesu do. Sahãadin-sahãadin a ne: «Alfa, Alfa!» A soobay k'a garba sunsum. 	 Akken kan i d-yewweḍ, iqeṛṛeb ed ɣer Sidna Ɛisa yenna-yas : A Sidi ! Dɣa isellem fell-as.


Ay ize kayney, ay goono ga hayey din hantum araŋ se zama araŋ ma si zunubi te. Amma da boro fo na zunubi te, iri gonda Gaako Baaba do, nga Yesu Almasihu kaŋ ti Adilitaraykoy. 	 Ay arraw-iw imeẓyanen, uriɣ awen ayagi iwakken aț-țexḍum i ddnub, meɛna ma yeɣli yiwen di ddnub, nesɛa win yețḥuddun fell-aɣ ɣer Baba Ṛebbi, d Ɛisa Lmasiḥ yellan d aḥeqqi.


Daahir, afooyaŋ goono ga Almasihu baaro waazu nda canse nda kusuuma. I goono g'a te fay-ka-ye-waani-waaniyaŋ ra, manti nda bine hanno. I goono ga miila ngey ma bine saray tonton ay se kaŋ ay go hawante. 	 S tideț, llan kra țbecciṛen Lmasiḥ s ṭṭmeɛ akk-d zzux ; meɛna wiyaḍ țbecciṛen s wul yeṣfan d neyya.


Bitros ne: «Oho! A ga.» Waato kaŋ a furo fuwo ra, Yesu jin ka salaŋ nd'a ka ne: «Ifo no ni di ni bina ra, Siman? Ndunnya koyey, may gaa no i ga dwan nooru wala jangal ta? Ngey izey gaa, wala yawey gaa no?» 	 Yerra-yasen Buṭrus : Ih, ad ixelleṣ ! Imiren kan mi gekcem Buṭrus ɣer wexxam, Sidna Ɛisa iluɛa-t, yenna-yas : D acu twalaḍ a Buṭrus ? Anwa i glaqen ad ixelleṣ tabzert i igelliden n ddunit-a , d arraw-nsen neɣ d ibeṛṛaniyen ?


Ay Yesu, ay n'ay malayka donton zama a ma hayey din seeda araŋ se Almasihu margey ra. Ay no Dawda kaajo d'a banda mo, mo boyaŋ handariya mo kaŋ ga kaari.» 	 Nekk Ɛisa Lmasiḥ ceggɛeɣ-ed lmelk-iw iwakken ad ixebbeṛ tijmuyaɛ n imasiḥiyen s wayagi meṛṛa. Nekk seg iẓuṛan n ugellid Dawed, d axalaf i d-ikkan si lǧedra-ines, d itri yețfeǧǧiǧen taṣebḥit.


Ay na tira kayna din ta malayka kamba ra mo k'a ŋwa. Ay me ra kay a ga mansi sanda yu. Alwaato kaŋ ay n'a ŋwa mo, ay gunda fottu. 	 Eddmeɣ-d taktabt-nni tamecṭuḥt seg ufus n lmelk iwakken aț-țeččeɣ, mi ț-greɣ deg imi-w ufiɣ-ț ț-țaẓidant, lameɛna mi tewweḍ ɣer uɛebbuḍ-iw, ččuṛen iẓerman-iw ț-țeṛzeg.


A ye ka te adduwa koyne, beena te hari, laabo mo na nga albarka hay. 	 Yessuter daɣen a d-teɣli lehwa dɣa teɣli-d, lqaɛa tefka-d leṛẓaq-is.


Amma borey din n'iri jin hal i goono g'iri batu Tarawasa. 	 Wigi zwaren ɣer zdat, eṛǧan-aɣ di temdint n Truwas,


Zama Almasihu bu zunubey sabbay se sorro folloŋ. Nga kaŋ ga ti adilitaraykoy, a n'a te no borey kaŋ sinda adilitaray se zama a ma konda iri Irikoy do. I n'a wi gaaham ra, amma Biya _Hanno__ n'a funandi. 	 Lmasiḥ s yiman-is immut ; s lmut-agi-ines i gefra tamsalt n ddnub n yemdanen. Nețța yellan d aḥeqqi, immut ɣef ddemma n imednuben meṛṛa iwakken a kkun-yawi ɣer Sidi Ṛebbi. Nɣan lgețța-s meɛna yuɣal-ed ɣer tudert s tezmert n Ṛṛuḥ iqedsen.


Filibos mo koy ka Nataniyel ceeci ka ne a se: «Iri di bora kaŋ boŋ Musa na baaro hantum Tawretu* ra, nda annabey mo -- Yesu Yusufu ize, Nazara boro no.» 	 Syenna Filibus yeẓra-d Natanahil, yenna-yas : Nufa win ɣef i d-yehdeṛ Sidna Musa di ccariɛa, win akken i ɣef d-xebbṛen lenbiya. D Ɛisa, mmi-s n Yusef n taddart n Naṣaret.


Za kaŋ hayey din kulu ga halaci yaadin cine, boro woofo yaŋ dumi no a ga hima araŋ ma bara goray hanna ra da Irikoy ganayaŋ ra, 	 Imi ayagi meṛṛa ad ifnu, acḥal i wen-ilaq aț-țḍuɛem Sidi Ṛebbi, aț-țeṣfum di tikli-nwen !


Waato kaŋ a dira ka borey marga naŋ ka furo fuwo ra a talibey na hã da misa wo. 	 Mi geǧǧa lɣaci-nni, yekcem ɣer yiwen wexxam, inelmaden-is ssutren as a sen-d-issefhem lemtel nni.


Zama baa da wo kaŋ yaŋ se i ga ne de-koyyaŋ* go no, d'i go beena ra, wala ganda, mate kaŋ de-koy boobo da koy boobo go no, 	 Ɣas qqaṛen aṭas n iṛebbiten i gellan ama deg igenni ama di lqaɛa, ( axaṭer ț-țideț ! Ɣuṛ-sen aṭas n iṛebbiten akk-d ssadaț i gellan)


Yaadin no araŋ mo: waati kaŋ araŋ ga di hayey din kulu, araŋ ma bay kaŋ Boro Izo maanu, hal a to fu meyo gaa zaati. 	 Ula d kunwi, m'ara twalim yewweḍ-ed wannect-agi meṛṛa, ḥṣut belli Mmi-s n bunadem ițeddu-d, atan ɣer tewwurt.


Borey kaŋ yaŋ go ga ci yaadin binde go ga cabe taray kwaaray kaŋ ngey go ga ngey boŋ laabu ceeci no. 	 Wid iheddṛen akka, iban țnadin tamurt i yiman-nsen.


Yesu ne i se: «Day, araŋ mana caw Irikoy Tira Hanney ra ce fo no? I ne: ‹Tondo kaŋ cinakoy wangu, nga no ciya cinaro boŋo. Woodin ya Rabbi te-goy no, dambara hari mo no iri diyaŋ gaa.› 	 Sidna Ɛisa yenna-yasen : Leɛmeṛ teɣṛim imeslayen-agi i d-nnant tira iqedsen : Adɣaɣ-nni i ḍeggṛen wid ibennun, d nețța i guɣalen d azṛu alemmas , WWin yeṭṭfen lebni. AA yagi yekka-d s ɣuṛ Ṛebbi, d ayen i ɣ-istɛeǧben .


Marga baayaŋ mo na ngey bankaarayey daaru fonda ra. Afooyaŋ mo soobay ka tuuri kobtoyaŋ kaa ka daaru fonda ra. 	 Aṭas n lɣaci ssan iceṭṭiḍen-nsen deg ubrid, wiyaḍ țṛuẓun-d tiseḍwa si ttjuṛ, țessun-tent ula d nutni deg ubrid.


Sohõ ay g'araŋ saabu kaŋ araŋ fongu nd'ay hay kulu ra. Araŋ go ga dondonandiyaŋey yaari mo, mate kaŋ cine ay n'i ci araŋ se. 	 A kkun-ibarek Ṛebbi imi i yi-d-tețmektayem di yal taswiɛt yerna teṭṭafaṛem lewṣayat-iw akken i wen-tent-slemdeɣ.


Borey mo kaŋ yaŋ goono ga Adam-ize daa laalo gana si du ka kaan Irikoy se. 	 Wid temlek ṭṭbiɛa-nsen ulamek ara ɛeǧben i Sidi Ṛebbi.


Ay n'araŋ donton araŋ ma wi haŋ kaŋ ra araŋ mana taabi. Boro fooyaŋ no ka taabi, araŋ mo nafa nd'i taabo.» 	 Nekk ceggɛeɣ-kkun aț-țmegrem anda ur tezriɛem ara, anda i nɛețțaben wiyaḍ ; nutni nɛețțaben, kunwi tɣelltem lɣella n leɛtab-nsen.


Amma waati kaŋ i fatta, i soobay ka baaro kar ka say laabo kulu ra. 	 Meɛna akken kan ffɣen, bdan aberreḥ, lexbaṛ-nni yekka-d meṛṛa tamurt.


Iri mo, iri ma fatta ka koy a do noodin gata banda, k'a janca sambu. 	 A nṛuḥet ihi ɣuṛ-es ɣer beṛṛa, a neqbel a nețwakṛeh am nețța.


I kande farka nda nga ize binjo. I na ngey taafey dake farkayey boŋ, Yesu mo kaaru ka goro. 	 Wwin-d taɣyult-nni d mmi-s, sburren-asen llebsa-nsen, dɣa srekben Sidna Ɛisa.


I tu a se ka ne: «Iri wo Ibrahim haamayaŋ no, iri mana bay ka ciya boro kulu bannya. Mate no ni ga te ka ne iri ga ciya burciniyaŋ?» 	 Nnan-as : Nukni ț-țarwa n Sidna Ibṛahim. Di leɛmeṛ ur nelli d aklan n walebɛaḍ ; amek i tzemreḍ a d-tiniḍ : « Aț-țesɛum tilelli »?


Baa sohõ i na deesi dake tuurey tiksey gaa. Yaadin gaa, tuuri kulu kaŋ siino ga ize hanno hay, i g'a wi k'a catu danji ra.» 	 Ațan ihi tcaquṛt thegga ɣer izuṛan n ttjuṛ, yal ttejṛa ur d-nețțak ara lfakya lɛali, aț-țețwagzem, aț-țețwaḍeggeṛ ɣer tmes.


A ye k'i hã ka ne: «May no araŋ goono ga ceeci?» I ne a se: «Yesu, Nazara bora.» 	 Sidna Ɛisa yesteqsa-ten daɣen yenna : ?ef wanwa i tețnadim ? Nutni rran-as : ?ef Ɛisa anaṣari !


Amma boro cindey ra, boro kulu si ta ka nga boŋ margu nd'ey. Kulu nda yaadin jama goono g'i beerandi. 	 Lɣaci meṛṛa țcekkiṛen-ten meɛna kukran akk a d-rnun ɣuṛ-sen.


Ay Bulos, ay goono ga woone hantum d'ay bumbo kamba: ay ga ikulu bana ni se. Ay mo si ga ci ni se kaŋ ni bumbo fundo ga hima sanda garaw ay se. 	 Uriɣ-ak-n ayagi s ufus-iw : « d nekk Bulus ara k-ixellṣen deg wayen i s-tețțalaseḍ » yerna mbla ma smektaɣ-k-id belli d nekk i k-id yewwin ɣer webrid n leslak.


A ga ciya mo, boro kulu kaŋ ga ce Rabbi maa gaa ga du faaba.› 	 Imiren kra n win ineddhen s yisem n Sidi Ṛebbi ad ițțusellek.


Yaadin no ga te hano kaŋ hane Irikoy ga borey gundey ciiti Yesu Almasihu do ay Baaru Hanna boŋ. 	 D annect-agi ara d-ibanen asm'ara iḥaseb Sidi Ṛebbi s Ɛisa Lmasiḥ, ayen akk xeddmen yemdanen s tuffra am akken yella di lexbaṛ n lxiṛ i țbecciṛeɣ.


Haŋ kaŋ ay ci araŋ se kubay ra, araŋ ma woodin ci kaari ra. Haŋ kaŋ araŋ maa ciinay ra mo, araŋ m'a fe da jinde beeri fuwey boŋ. 	 Ayen i wen-qqaṛeɣ deg iḍ, init-eț ɛinani deg wass, ayen slan imeẓẓuɣen-nwen di sser, berrḥet-eț deg iberdan.


Yesu mo ne a se: «Waybora, ifo se no ni g'ay daŋ woone ra? Ay alwaato mana to jina.» 	 Sidna Ɛisa yerra-yas : D nekk neɣ d kemm i teɛna temsalt-agi a tameṭṭut ? Taswiɛt-iw urɛad i d-tusi.


Amma kokor banda a na nga izo donton i gaa ka ne: ‹I g'ay izo beerandi.› 	 Taggara, iceggeɛ-asen mmi-s, yenna : Ahat imi d mmi a t-qadṛen !


i ma du hina mo ka follay gaaray ka kaa borey banda. 	 a sen-yefk tazmert akken ad ssuffuɣen leǧnun.


I kulu boŋ mo, araŋ ma cimbeeri sambu, a ma ciya araŋ se danga koray cine. Kora din no araŋ ga hin ka hangaw danjikoy kulu kosaray d'a kaŋ Ilaala ga hay. 	 Di yal taswiɛt, sɛut liman am tseddarit s wayes ara tizmirem aț-țsensem isufa n tmes n Cciṭan ;


Waato kaŋ i kaa, i ne a se: «Alfa, iri ga bay kaŋ ni ya cimikoy no, ni baa si nda boro kulu zama ni si baar'a-baar'a te no, amma cimi ra no ni goono ga Irikoy fonda dondonandiyaŋo te nd'a. To, ma ci iri se hala a ga halal* iri ma jangal bana Kaysar* se no, wala manti yaadin no? 	 Usan-d nnan-as : A Sidi, neẓra belli theddṛeḍ ṣṣeḥ, ur txeddmeḍ ara lxilaf ger yemdanen, tesselmadeḍ abrid n Ṛebbi s tideț. Ini-yaɣ-d : d leḥlal neɣ d leḥṛam fell-aɣ ma nxelleṣ tabzert i wugellid Qayṣer (yesṭeɛmeṛen tamurt-nneɣ) ?


Hi funkoy kulu, da borey kaŋ yaŋ ga naaru nangu kulu teeko ra, da hi goy-teerey, da teeko goy-teerey kulu kay nangu mooro. 	 deg yiwet n ssaɛa kan, kullec yuɣal d iɣed ! Lqebṭanat n lbabuṛat d ixeddamen nsen, ibeḥṛiyen akk-d wid yețsafaṛen di lebḥuṛ ɣer tmurt-nni qqimen mebɛid,


Wa suuji cabe boro fooyaŋ kaŋ gonda sikkayaŋ se. 	 ?unnet ɣef wid yețcukkun sfehmetțen


Zama Barnaba wo boro hanno no, a to da Biya Hanno da cimbeeri*. Jama boobo mo tonton Rabbi gaa. 	 Axaṭer Barnabas d argaz ixeddmen lxiṛ, iččuṛ d Ṛṛuḥ iqedsen akk-d liman. S wakka, aṭas n yemdanen i d-yernan ɣer Sidna Ɛisa.


Ay, Bulos, ay ya Almasihu* Yesu diya no Irikoy miila do. In da Timotiyos, iri nya-izo, 	 Nekk Bulus, amceggeɛ n Ɛisa Lmasiḥ s lebɣi n Sidi Ṛebbi akk-d gma-tneɣ Timuti,


Yaadin mo no goy hanney go taray kwaaray. Wo kaŋ yaŋ manti yaadin mo si tugu. 	 Akken daɣen i d-țbanen lecɣal lɛali, ma d lecɣal n diri ur zmiren ara ad qqimen ffren.


Amma boro kulu si zu taji daŋ kwaay zeeno gaa ka laafi, zama itajo ga izeena tooru hala kortimo ma ye ka jaase ijina. 	 Ur nezmir ara a nxiḍ tafaweț tajḍiṭ i uceṭṭiḍ aqdim, axaṭer tafaweț-nni tajḍiṭ aț-țejbed aceṭṭiḍ-nni aqdim, acerrig-nni ad innerni.


A go no mo, i go sanno gaa ga salaŋ care se, kala Yesu bumbo maan i gaa ka dira i banda. 	 Akken llan țmeslayen, Sidna Ɛisa iqeṛṛeb ɣuṛ-sen, yedda yid-sen.


Waato kaŋ a ci yaadin, i dond'a k'a haaru. Amma waato kaŋ a na borey kulu kaa taray, a na baabo da nyaŋo da ngey kaŋ go nga banda sambu ka furo nango kaŋ koociya go. 	 Stehzayen fell-as. Dɣa yessufeɣ iten akk, yewwi imawlan n teqcict-nni akk-d tlata-nni inelmaden, yekcem ɣer texxamt anda tella teqcict-nni ;


Kulu nda yaadin ay ga cimi ci araŋ se: a ga bisa araŋ se ay ma koy, zama nd'ay mana koy, Gaakwa si kaa araŋ do. Amma d'ay koy, ay g'a donton araŋ do. 	 A wen-iniɣ tideț, yelha-yawen ma ṛuḥeɣ axaṭer m'ur ṛuḥeɣ ara, amɛiwen ur d-yețțas ara ɣuṛ-wen, meɛna ma ṛuḥeɣ a wen t-id-ceggɛeɣ.


I ne a se: «Baytlahami no, Yahudiya laabu ra wano, zama yaadin no annabo hantum ka ne: 	 Nnan-as : Ahat di tmurt n Yahuda di taddart n Bitelḥem ! Axaṭer atan wayen i gura nnbi Mixa :


A ga tamo barzu k'a gaahamo kulu bagu-bagu. A g'a baa daŋ munaficey banda. Noodin no i ga hẽ ka hinjey kanji. 	 A t-iqecceɛ, a t-iɛaqeb akken țwaɛaqben at sin udmawen : imiren ara yilin imeṭṭawen d nndama tameqqrant.


Araŋ ma boro kulu beerandi. Araŋ ma ba nya-izey. Wa humburu Irikoy. Wa laabo bonkoono beerandi. 	 Qadṛet imdanen meṛṛa ; ḥemmlet atmaten nwen, ḍuɛet Sidi Ṛebbi, qadṛet agellid.


Fuwo mo to da dullu Irikoy darza nd'a dabaro sabbay se. Boro kulu mo si hin ka furo fuwo ra kala nd'i na balaaw iyya, kaŋ ga ti malayka iyya din waney, ban. 	 Lɛaḍima akk-d lḥekma n Sidi Ṛebbi ččuṛen lǧameɛ iqedsen s dexxan, yiwen ur izmir ad yekcem ɣer lǧameɛ-nni alamma nnekmalent lmuṣibat n sebɛa lmalayekkat-nni.


Abada! Irikoy ma ciya cimikoy, boro kulu mo tangarikom, mate kaŋ i n'a hantum ka ne: «Zama ni ma bara nda cimi ni sanney ra, Ni ma te zaama mo waati kaŋ ni goono ga ciiti dumbu.» 	 D lmuḥal ! Sidi Ṛebbi d aḥeqqi, d imdanen kan i geskiddiben ; am akken yura di tektabt n ?abur : Iwakken a d-iban lḥeqq n wawal-ik, yerna m'ara tețḥasabeḍ, d kečč i gesɛan lḥeqq.


Hanana kaŋ ga ti alfaga* beero go noodin, nga nda Kayafa, da Yohanna, da Iskandari, da alfaga beero dumey kulu. 	 Yella lmuqeddem ameqqran ițusemman Hannan akk-d wid i s-yețțilin, ḥedṛen daɣen : Kayef, Yuḥenna d Alixandru.


A binde, za kaŋ i margu yaadin, Bilatos ne i se: «Woofo no araŋ ga ba ay ma taŋ araŋ se? Barabbas no, wala Yesu kaŋ se i ga ne Almasihu?» 	 Mi d-nnejmaɛen akk lɣaci, Bilaṭus isteqsa-ten : Anwa i tebɣam a s-d-serrḥeɣ : i Barabas neɣ i Ɛisa ițțusemman Lmasiḥ ?


Haciika, haciika ay ga ci araŋ se: boro kaŋ ga maa ay sanno k'ay dontonkwa cimandi mo gonda fundi hal abada. A si kaa ciito do, amma a na buuyaŋ daŋandi ka kaa fundi do. 	 S tideț nniɣ-awen : « kra n win yesmeḥsisen i wawal-iw, yumnen s win i yi-d-iceggɛen yesɛa tudert n dayem yerna ulac fell-as lḥisab, lameɛna iɛedda yakan si lmut ɣer tudert.


Amma waato kaŋ bato jirbey to bindi, Yesu ziji ka koy Irikoy windo ra ka sintin ka dondonandi. 	 Mi gneṣṣef lɛid n iɛecciwen, Sidna Ɛisa yuli ɣer lǧameɛ iqedsen, yebda yesselmad.


Waato gaa Yesu fun Tir laabu ka gana ka bisa Zidon ka koy hala Galili teeko do. A gana Dikabolis laabo ra. 	 Sidna Ɛisa iṛuḥ si lǧiha n temdint n ?ur, iɛedda-d ɣef temdint n Sidun, yezger tamurt n ɛecṛa-nni n temdinin i deg llant ɛecṛa temdinin-nni, yewweḍ ɣer lebḥeṛ n Jlili.


Zama iri wo, cimbeeri* boŋ no iri goono ga adilitaray kaŋ se iri ga beeje batu Biya _Hanno__ do. 	 Ma d nukni, nessaram a ɣ-yerr Sidi Ṛebbi d iḥeqqiyen zdat-es ; ayagi nețṛaǧu-t s Ṛṛuḥ iqedsen akk-d liman.


A talibey ne a se: «Day, man no iri ga du ŋwaari boobo neewo ganjo ra, hal iri ma borey marga wo cine kungandi?» 	 Inelmaden nnan-as : Ansi ara ɣ-d-yekk deg umkan-agi yexlan, weɣṛum ara isseṛwun annect agi n lɣaci ?


Woodin se no ay go ga maa kaani londibuunay ra, da kayna, da jaŋay, da gurzugay, da kankami ra mo Almasihu sabbay se. Zama waato kaŋ ay jaŋ gaabi, waato din no ay te gaabikooni. 	 ?ef wannect-agi, feṛḥeɣ m'ara fecleɣ, m'ara iliɣ di lḥeṛs, di leqheṛ, di leḥzen, di ceddat neɣ m'ara yi-regmen ɣef ddemma n Lmasiḥ, axaṭer m'ara fecleɣ imiren i ǧehdeɣ.


Ifo no araŋ ga ba? Ay ma kaa araŋ do da goobu, wala ya kaa baakasinay da lalabay biya ra no? 	 D acu i tebɣam ? A n-aseɣ ɣuṛ wen s uɛekkaz, neɣ s wul yeččuṛen d leḥmala akk-d leḥnana ?


I ra Maryama Magdaliya bora go no, da Maryama, Yakuba nda Yosi nya, da Zabadi izey nya. 	 Tella gar-asent Meryem tamagdalit, Meryem yemma-s n Yeɛqub d Yusef akk-d d yemma-s n warraw n Zabadi.


A furo i diina marga fuwey ra Galili laabo kulu ra. A goono ga waazu ka follayyaŋ gaaray ka kaa borey banda. 	 Dɣa iṛuḥ ɣer tmurt n Jlili, yețbecciṛ di leǧwameɛ, yessufuɣ leǧnun.


Za kaŋ Bilatos ga ba nga ma te haŋ kaŋ ga kaanu marga borey se, kal a na Barabbas taŋ i se ka Yesu barzu k'a no i m'a kanji. 	 Imi i gebɣa Bilaṭus ad yeddu di lebɣi i lɣaci, iserreḥ-ed i Barabas, ma d Sidna Ɛisa yefka lameṛ a t-ewten s ujelkkaḍ, syenna a t-semmṛen ɣef wumidag.


Asariya dondonandikwa ne a se: «Cimi no, Alfa, cimi boŋ mo no ni salaŋ. Zama Irikoy ya afolloŋ no, afo si no mo kala nga. 	 Lɛalem-nni yenna-yas : ?-țideț a Sidi ! Ayen i d-tenniḍ d ṣṣeḥ ; Ṛebbi d yiwen ulac wayeḍ.


Ay, Bulos, go ga hantum Titos se, ay izo no da cimi cimbeero ra kaŋ g'iri boro hinka kulu margu. Gomni nda laakal kanay ma bara ni banda kaŋ yaŋ ga fun Baaba Irikoy d'iri Faabakwa Almasihu Yesu do. 	 Uriɣ-ed tabṛaț-agi i kečč, a Tit a mmi n tideț di liman i ɣ-yesdukklen : ṛṛeḥma ț-țalwit a k-d-țțunefkent s ɣuṛ Sidi Ṛebbi akk-d Ɛisa Lmasiḥ amsellek-nneɣ !


Yaadin no Rabbi sanno goono ga tonton da gaabi gumo ka te sahã. 	 S wakka i gewweḍ wawal n Sidi Ṛebbi ɣer mkul amkan, ițnerni s tezmert n Sidi Ṛebbi.


A ne i se mo: «Faro wiyaŋo ga baa, amma goy-teerey si baa. Woodin se binde araŋ ma ŋwaaray wiikwa gaa, a ma goy-teeriyaŋ donton nga faro wiyaŋo se. 	 Yenna-yasen : Tamegra meqqṛet meɛna drus yixeddamen i gellan. Dɛut ihi ɣer Bab n tmegra iwakken a d-iceggeɛ ixeddamen ɣer yigran-is.


Hay kulu kaŋ ay wane no, ni wane no, ni wane mo ay wane no. Ay du beeray i do mo. 	 Ayen yellan d ayla-w inek, ayen yellan d ayla-k inu. Tamanegt-iw tețfeǧǧiǧ deg-sen.


Afo mo koyne, ihinkanta, sanda woodin cine: ‹Ni ma ba ni gorokasin danga ni boŋ cine.› 	 Atan wayeḍ yesɛan azal annect umezwaru-agi : Aț-țḥemleḍ lɣiṛ-ik am yiman-ik.


Nin, munafico! ma bundo kaa ni bumbo mwa ra jina, gaa no ni ga di gumo ka sub'izo kaŋ go ni nya-izo mwa ra din kaa. 	 A bu sin wudmawen ! Ekkes uqbel tigejdit yellan di tiṭ-ik, imiren aț-țwaliḍ amek ara d-tekkseḍ axeclaw yellan di tiṭ n gma-k.


Kal ay ye ganda a jine zama ya sududu a se. Amma a ne ay se: «Ma si ta ka woodin te! Zama ay wo ni tamtaray hangasin no, nin da ni nya-izey mo kaŋ yaŋ goono ga Yesu seeda gaay. Ma sududu Irikoy se. Zama Yesu seeda ya annabitaray biya no.» 	 Dɣa ɣliɣ ɣer iḍaṛṛen-is iwakken a t-ɛebdeɣ, meɛna yenna-yi-d : ?ader a d-seǧǧdeḍ zdat-i, axaṭer nekk d aqeddac n Sidi Ṛebbi am kečč am atmaten-ik i geṭṭfen di lexbaṛ n lxiṛ n Ɛisa Lmasiḥ, d Sidi Ṛebbi kan ara tɛebdeḍ. Tideț-agi i d-ibeggen Ɛisa Lmasiḥ, ț-țin i gețwellihen lenbiya.


I ne ay se: «Tilas kala ni ma ye ka annabitaray te jama boobo, da dumi boobo, da deene boobo da bonkooni boobo boŋ.» 	 Nnan-iyi-d : Ilaq aț-țcireḍ daɣen ɣef wayen twalaḍ i waṭas n yegduden d leǧnas d igelliden n mkul tutlayt.


Yesu binde fatta taray, karji boŋtobay go a boŋo gaa, a goono ga faka da kwaay ciray. Bilatos ne jama se: «Wa guna _araŋ__ bora!» 	 Ssufɣen-d Sidna Ɛisa ɣer beṛṛa s tɛeṣṣabt-nni n isennanen akk-d ibidi ( abeṛnus ) azeggaɣ. Bilaṭus yenna-yasen : Atan ɣuṛ-wen !


Ay ga dambara hariyaŋ cabe beena ra, da alaamayaŋ mo ne ganda ndunnya ra: kuri, da danji, da dullu ciciriyaŋ. 	 Deg igenni ad xedmeɣ leɛǧayeb, di lqaɛa a d-sekneɣ licaṛat yessewhamen : idammen, times d usigna n ddexxan.


Ciiri ga boori, amma nda ciiri tar, ifo no i g'a hanse nd'a? 	 Lmelḥ, d ayen yelhan ; meɛna ma tṛuḥ-as lbenna-s, s wacu ara t-tmellḥem ?


Amma nya-ize arzakante ma farhã nga kaynandiyaŋo ra, zama a ga bisa sanda subu boosi cine. 	 ma d ameṛkanti ad ifṛeḥ imi t-id-issers Sidi Ṛebbi axaṭer ad ifnu akken ifennu ujeǧǧig n lexla.


wala zayey, wala binikomey, wala baji-haŋ-ka-bugukoy, wala wowkoy, wala komkoy, ikulu si Irikoy koytara tubu. 	 wid yețțakren, wid itețțen ayla n medden, wid ireggmen, ixeddaɛen akk-d isekṛanen, ur keččmen ara tagelda n Sidi Ṛebbi.


Wa hin suuru nda goojiyaŋ, zama Irikoy go ga te araŋ se danga ize cine nooya. Wala ize go no kaŋ baaba si gooji no? 	 Qeblet leɛtab, imi Sidi Ṛebbi iḥseb-ikkun d arraw-is ; axaṭeṛ ulac argaz ur nețqassa ara mmi-s ;


Yasse mo na Bonkoono Dawda hay. Dawda mo na Suleymanu hay Uriya wande zeena gaa, 	 Yassa yeǧǧa-d Sidna Dawed, Sidna Dawed yuɣal d agellid, yeǧǧa-d ɣer tmeṭṭut n Uryaḥ Sidna Sliman.


Rabbi folloŋ no go no, da cimi fondo folloŋ, da baptisma folloŋ mo. 	 Yiwen kan i d Ssid-nneɣ, yiwen n liman akk-d yiwen n weɣḍas i gellan,


A na iway cindi hinka daŋ. A na maa-dake daŋ Siman gaa ka ne a se Bitros. 	 A ten-ah tnac-nni yextaṛ : Semɛun iwumi isemma Buṭrus,


Haciika, haciika ay ga ci araŋ se: boro kaŋ g'ay cimandi, goyey kaŋ ay goono ga te, nga mo g'i te. Goyey kaŋ ga bisa woone yaŋ mo a g'i te, zama ay go ga koy Baaba do. 	 A wen-iniɣ tideț : win yumnen yis-i, ad ixdem ula d nețța lecɣal i xedmeɣ, yerna ad ixdem akteṛ axaṭer ad ṛuḥeɣ ɣer Baba.


Yaadin gaa, waati kaŋ araŋ ga margu nangu folloŋ, manti Rabbi ŋwaaro no araŋ go ga ŋwa. 	 M'ara tedduklem ɣer imensi n usmekti, ur txeddmem ara akken yebɣa Sidi Ṛebbi !


I na diyey di k'i daŋ kasu. 	 ṭṭfen ṛṛusul, rran-ten ɣer lḥebs n baylek.


Waato kaŋ mo bo, Yahudancey te me fo ka laaliyaŋ haw ngey boŋ gaa ka ne ngey si ŋwa, ngey si haŋ mo kala nda ngey na Bulos wi jina. 	 Mi guli wass, at Isṛail xedmen tiḥileț, msefhamen, gullen ur ččin ur swin alamma nɣan Bulus.


Waato kaŋ iri mana hin a, iri naŋ, ka ne: «Kala day Rabbi miila ma te.» 	 Imi yugi ad yaɣ awal-nneɣ, ur nketteṛ ara fell-as lehduṛ nenna : A neǧǧ lebɣi n Sidi Ṛebbi ad yedṛu !


Araŋ ra may no ga ti laakalkooni nda fahamante? Bora ma nga goray hanna cabe nga goyey do kaŋ a ga te da lalabu kaŋ ga fun laakal ra. 	 Ma yella yiwen deg-wen yefhem yetɛeqqel, ilaq a t-id-isbeggen s tikli-ines yelhan akk-d lecɣal i gxeddem s tmusni d wannuz.


Wa si ta boro kulu m'araŋ ciiti ŋwa da haŋ ciine ra, wala batu hane, wala handu kayyaŋ, wala asibti* zaari ciine ra. 	 Ihi ur țțaǧat ara win ara kkun-iḥasben ɣef wayen ara teččem d wayen ara teswem neɣ imi ur tettabaɛem ara ayen yeɛnan leɛyudat, talalit n waggur d wussan n westeɛfu ;


Ay nya-izey, Ibrahim asulo izey, da _dumi cindey__ kaŋ go araŋ ra kaŋ yaŋ ga humburu Irikoy, iri se no i na faaba sanno wo samba. 	 Ay atmaten ! Ay arraw n Sidna Ibṛahim d wid akk ițțaggaden Sidi Ṛebbi ! I nukkni iwumi i d-ițțuceggeɛ wawal-agi n leslak.


Waybora mo na nga foobo naŋ ka koy kwaara ra ka ci borey se 	 Dɣa tameṭṭut-nni teǧǧa tacmuxt-is dinna, tuzzel ɣer taddart tenna i lɣaci :


A na woone ci zama nga ma Filibos gosi, zama Yesu bumbo ga bay haŋ kaŋ nga ga ba ka te. 	 Yesteqsa-t kan iwakken ad i?er d acu ara s-d-yini, axaṭer nețța yeẓra yakan d acu ara yexdem.


Yahudancey mo go ga dambara ka ne: «Mate no boro wo te ka waani Tira Hanney kaŋ a mana baa dondon?» 	 At Isṛail wehmen, qqaṛen : Ur yeɣṛi ara d lɛulama yerna yessen tira iqedsen, ansi i s-d-tekka tmusni-yagi ?


Yesu tu i se ka ne: «Manti araŋ boro way cindi hinka no ay suuban, amma araŋ ra boro fo ya iblisi no?» 	 Sidna Ɛisa yenna-yasen : Mačči d nekk i kkun-ixtaṛen di tnac yid-wen ? ?as akken yiwen gar awen d Cciṭan .


Ay si ndunnya ra koyne, amma ngey wo go ndunnya ra, ay mo goono ga kaa ni do. Ya Baaba hanna, m'i gaay ni maa kaŋ ni n'ay no din ra, zama i ma goro afolloŋ danga iri cine. 	 Qṛib tura ad ffɣeɣ si ddunit, a n-ṛuḥeɣ ɣuṛ-ek meɛna nutni ad qqimen di ddunit. A Baba, ay Imqeddes ! ?erz-iten s tezmert n yisem-ik, isem-nni i yi-d-tefkiḍ iwakken ad uɣalen d yiwen, akken nella nekk yid-ek d yiwen.


Ya araŋ kuru kayna, wa si humburu! Zama a ga kaan araŋ Baabo se a m'araŋ no koytara. 	 Ur țțagad ara a taqeḍɛit illan tamecṭuḥt, axaṭer iɛǧeb-as i Baba Ṛebbi a wen-d-yefk tageldit-is.


«Ya nya-izey da baabey, araŋ ma hangan ka maa sohõ ay fansa sanno se kaŋ ay ga ci araŋ se.» 	 Ay atmaten akken ma tellam dagi meẓẓi meqqeṛ, semḥesset ed tura a wen-d-iniɣ ayen s wayes ara dafɛeɣ ɣef yiman-iw !


Nga bumbo no k'iri zunubey sambu ka kond'ey nga gaahamo ra waato kaŋ i n'a sarku bundo gaa, zama iri ma bu zunubey se ka funa mo adilitaray se. Araŋ du baani mo Almasihu burbundey do. 	 Nețța i gɛebban ddnubat-nneɣ, ițwasemmeṛ ɣef wumidag iwakken a nili am wid yemmuten ɣef wayen yeɛnan ddnub axaṭer ddnub ur isɛi ara tazmert ɣef wid immuten. S wakka, tura ur nețɛici ara di ddnub meɛna di lḥeqq, akken yura : Di leǧruḥ-is i tufam ḥellu. +


Misa wo no Yesu ci i se, amma i mana faham da sanney din kaŋ a ci ngey se. 	 Sidna Ɛisa yenna-yasen lemtel agi, lameɛna ur fhimen ara ayen yebɣa a sen-yini.


Boroyaŋ go no iri banda jirbey kulu ra kaŋ Rabbi Yesu go ga furo ka fatta iri game ra, 	 Ilaq-aɣ ihi a d-nextiṛ yiwen seg wid yellan yid-nneɣ mi nțeddu d Sidna Ɛisa di mkul amkan,


Borey kulu kaŋ maa mo n'i jisi ngey biney ra ka ne: «Zanka wo binde, mate no a ga bara nd'a? Zama haciika Rabbi kambe go a banda.» 	 Wid akk yeslan imeslayen-nni, ḥerzen-ten deg wulawen-nsen, qqaṛen : d acu ara d-iffeɣ weqcic-agi ? Axaṭer s tideț afus n Sidi Ṛebbi yella fell-as.


Filibos ne a se: «Rabbi, ma Baabo cab'iri se, a ga wasa iri se.» 	 Filibus inṭeq-ed, yenna-yas : A Sidi, sken-aɣ-ed kan Baba Ṛebbi beṛka-yaɣ.


Woodin sabbay se, iri anniya ga ti iri ma bara mate kaŋ ga kaan Rabbi se, d'iri goro ne wala d'iri fay da ne. 	 Ama nella di ddunit-agi ama neffeɣ seg-s, nețnadi kan a neɛǧeb i Sidi Ṛebbi.