Kakaw mo tun Yohanna talibey da Yahudance fo game ra, diina ra hananyaŋ boŋ. 	 Yiwen wass kra seg inelmaden n Yeḥya hedṛen d yiwen wergaz n wat Isṛail ɣef luḍu.


kala Yusufu, Arimatiya bora kaa. Nga wo boro beeri no saaware marga ra, nga bumbo goono ga Irikoy koytara hangan mo. A koy Bilatos do da bine-gaabi ka Yesu gaahamo ŋwaaray. 	 ?-țameddit n wass i deg țheggin iman-nsen i wass n westeɛfu, daymi Yusef ur ikukra ara ad iṛuḥ ɣer Bilaṭus iwakken ad issuter lǧețța n Sidna Ɛisa.


Woodin sabbay se, sanda mate kaŋ boro ga nga bankaaray guddu goy se, w'araŋ laakaley soola yaadin cine. Wa hin araŋ boŋ, w'araŋ beeja kulu daŋ gomno boŋ kaŋ Irikoy ga kande araŋ se Yesu Almasihu bangandiyaŋo waate. 	 Daymi, sǧehdet leɛqel-nwen, ur ɣefflet ara, ɛasset iman-nwen, sɛut asirem iṣeḥḥan di leslak ara wen d-ițțunefken asm' ara d-yuɣal Ɛisa Lmasiḥ.


Wa si yadda laala ma hin araŋ, amma wa hin laala ihanno teeyaŋ ra. 	 Ur țțaǧa ara cceṛ ad iṭṭef amkan deg ul-ik iwakken ad ixdem lebɣi-s, lameɛna eɣleb cceṛ s lxiṛ.


Amma kaŋ alwaato to, Irikoy na nga Izo donton. Wayboro no k'a hay. A hay mo asariya fonda ra, 	 meɛna asmi i d-yewweḍ lweqt i ɣ-iweɛɛed Sidi Ṛebbi, iceggeɛ-ed Mmi-s i d-ilulen si tmeṭṭut, iɛac seddaw leḥkum n ccariɛa,


Zama iri g'a bay, nga kaŋ ne: «Banayaŋ ya ay wane no. Ay no ga bana.» A ne mo: «Rabbi ga nga jama ciiti.» 	 Axaṭer neẓra anwa i d-yennan : ?țaṛ d ayla-w, d nekk ara ten-ixelṣen akken uklalen Yenna daɣen : D nețța ara iḥasben agdud-is.


Hambara woone sabbay se no a fay da nin alwaati kayna, zama ni ma ye ka du a hal abada, 	 Anwi yeẓran ? Ahat yemfaṛaq yid-ek i kra n lweqt kan iwakken asm'ara temlilem ur tețțuɣalem ara aț-țemfaṛaqem,


Amma kaari araŋ asariya dondonandikoy da Farisi fonda borey, araŋ munaficey! Zama araŋ na beene koytara furoyaŋ meyo daabu borey se. Araŋ bumbey din si furo, araŋ siino ga ta mo ngey kaŋ yaŋ ga ba ka furo ma du ka furo. 	 A nnger-nwen ay ifariziyen d lɛulama n ccariɛa, ay at sin wudmawen ! AAxaṭer tmeddlem tiwwura n igenwan i yemdanen, ur tkeččmem kunwi, ur tețțaǧǧam ad kecmen wid yebɣan !


Amma d'araŋ ga care nama ka care ŋwa, wa haggoy araŋ ma si care halaci. 	 Ma yella tețțemkerracem am lewḥuc yerna wa itețț wa, ḥadret iman-nwen neɣ m'ulac yiwen ad issenger wayeḍ.


Wa guna Israyla* kunda. Borey kaŋ yaŋ go ga sargayey ŋwa kaŋ i kande sargay feema do, manti i ga margu nda sargay feema no? 	 Walit at Isṛail : wid itețțen seg weksum n iseflawen s weɛbad-nsen, eɛni ur criken ara d wemkan-nni anda i zellun iseflawen ?


«Arwasu fo go ne kaŋ gonda buuru kunkuni gu, sayir* wane, da hamisa hinka, amma man no woodin ga to jama wo kulu se?» 	 Yella dagi yiwen weqcic yesɛa xemsa n teḥbulin n weɣṛum n tem?in akk-d sin iselman (iḥutiwen), lameɛna d acu ara d-xedmen i wannect-agi n lɣaci ?


Amma ay ga ba araŋ ma faham nda woone: alboro kulu boŋo ga ti Almasihu, wayboro mo, a boŋo ga ti alboro, Almasihu mo, a boŋo ga ti Irikoy. 	 Meɛna, tura bɣiɣ aț-țissinem ayagi : Lmasiḥ d aqeṛṛuy ɣef yemdanen meṛṛa, argaz d aqeṛṛuy ɣef tmeṭṭut-is, ma d Ṛebbi d aqeṛṛuy ɣef Lmasiḥ.


To! Manti Irikoy n'iri kaayo Ibrahim lasaabu adilante _nga jine__ a goyey do waato kaŋ a na nga izo Isaka salle feema boŋ? 	 Mmektit-ed Ibṛahim baba-tneɣ yețwaḥesben d aḥeqqi ɣef ddemma n lecɣal-is m'akken i d-iddem mmi-s Isḥaq a t-yezlu d asfel i Sidi Ṛebbi.


Kala waybora ye fu ka gar nga ize wandiya goono ga kani daaro boŋ, baani samay. Folla n'a taŋ. 	 Mi tewweḍ ɣer wexxam-is, tufa yelli-s teḍleq ɣef wussu, yeffeɣ-iț uṛuḥani.


A go no, sanni wo ciyaŋ banda, danga jirbi ahakku cine, kaŋ Yesu na Bitros da Yohanna da Yakuba sambu ka ziji nd'ey tondi kuuku fo boŋ zama nga ma te adduwa. 	 Ɛeddan azal n tmanya wussan segmi i d-yenna imeslayen-agi. Sidna Ɛisa yewwi yid-es Buṭrus, Yuḥenna d Yeɛqub, yuli ɣer wedrar ad iẓẓall.


A ga ciya mo ne ka koy jine i manti ihinka koyne, amma gaaham folloŋ no. Haŋ kaŋ Irikoy haw care gaa, boro ma s'a feeri.» 	 S wakka ur llin ara d sin, meɛna uɣalen d yiwen. Ur as-ilaq ara ihi i wemdan ad ifṛeq ayen yesdukkel Sidi Ṛebbi !


Wa Almasihu marga kaŋ go ga margu i windo ra mo fo. W'ay baakwa Epinetus fo. Nga no ga ti Almasihu ganako sintina Aziya laabo ra. 	 ?sellimet daɣen ɣef wid yețnejmaɛen deg wexxam-nsen, țsellimet ɣef gma-tneɣ Ibantus aḥbib eɛzizen fell-i, i gellan d amenzu yumnen s Lmasiḥ di tmurt n Asya.


Amma sohõ Almasihu Yesu ra araŋ kaŋ mooru waato din, Irikoy n'araŋ maanandi Almasihu kuro do. 	 Meɛna imi tumnem s Ɛisa Lmasiḥ, kunwi yellan zik tbeɛdem fell-as, tura tqeṛṛbem-d ɣuṛ-es s idammen-is yuzzlen ɣef ddemma-nwen.


A na boro hinka ce sooje jine funey ra ka ne i se: «Araŋ ma sooje zangu hinka soola cin guuru yagga kaŋ ga koy hala Kaysariya, da bari-kari wayye, da yaajikoy zangu hinka.» 	 Yuɣal issawel i sin lfesyanat, yenna-yasen : Heggit mitin iɛeskṛiwen, sebɛin yemnayen akk-d mitin iɛeskṛiwen i gteddun s imezṛagen, ad ṛuḥen ɣef tesɛa n yiḍ ɣer Qiṣarya.


Alwaato kaŋ Yesu di borey marga, a kaaru tondo boŋ. Kaŋ a goro binde, a talibey kaa a do. 	 Mi gwala annect-nni n lɣaci, Sidna Ɛisa yuli ɣer wedrar iqqim. Inelmaden-is qeṛṛben ɣuṛ-es,


«Sohõ, ya Koy Beero, ma naŋ ay, ni tamo ma dira baani, ni sanno boŋ. 	 Tura a Sidi Ṛebbi ɣas ad mmteɣ aql-i di lehna imi amsellek i ɣ-tweɛdeḍ,


Amma may no araŋ game ra kaŋ gonda bannya nga fari ra ga far, wala a go alman banda, d'a fun fari a ga ne a se: ‹Kaa sohõ-sohõ ka goro ka ŋwa?› 	 Anwa deg-wen ara yesɛun axeddam ikerrzen neɣ ikessen lmal, ara s-yinin m'ara d-yuɣal si lexla : « lɛeslama-inek, qqim aț-țesteɛfuḍ, tura a k-d-awiɣ aț-țeččeḍ ».


Ay baakoy, d'iri biney si iri foy, iri gonda bine-gaabi Irikoy jine. 	 A wid eɛzizen, ma yella ur aɣ-isseḍlem ara wul-nneɣ, nesɛa lețkal zdat Sidi Ṛebbi.


Ay go ga ni ŋwaaray no, ay izo Onisimos se, nga kaŋ ay hay kaso ra. 	 A k-ḥelleleɣ ɣef ddemma n gma-tneɣ Unizim, i guɣalen d mmi axaṭer wwiɣ-t-id ɣer webrid n Lmasiḥ dagi di lḥebs.


Manti wazibi no Almasihu se a ma taabi woone yaŋ haŋ, ka furo nga darza ra bo?» 	 Eɛni ur ilaq ara ad yenɛețțab Lmasiḥ akka uqbel ad yekcem di tmanegt-is ?


Zama may no k'araŋ beerandi ka bisa care? Ifo no ni se mo kaŋ manti nooyaŋ no? Za kaŋ Irikoy no ka ni no nd'a, ifo se no ni goono ga fooma, danga manti nooyaŋ no? 	 Ihi anwa i k-yessulin ccan sennig wiyaḍ ? Acu ur k-d-nekki ara s ɣuṛ Ṛebbi deg wayen akk tesɛiḍ ? Imi d nețța i k-d-yefkan, acuɣeṛ i tețcekkiṛeḍ iman-ik am akken mačči s ɣuṛ-es i k-d-yekka ?


Woodin sabbay se mo no Irikoy ga halliyaŋ gaabikooni samba i se hal i ma tangaro cimandi. 	 Daymi Sidi Ṛebbi iceggeɛ-asen-d tazmert n ṭṭlam aț-țexdem deg-sen, iwakken ad amnen s wayen yellan d lekdeb.


Baaru Hanna ga laakal kanay daŋ _boro nda Irikoy game ra__. Wa Baaru Hanna waazuyaŋ soola haw araŋ cey gaa danga taamu cine. 	 Sɛut zzwaṛa am warkasen deg yidaṛṛen-nwen, daymen theggam i ubecceṛ n lexbaṛ n lxiṛ.


Boro kulu mana ta ka tu a se da sanni kulu. Za han din hane mo no boro kulu mana ta k'a hã hari fo koyne. 	 Yiwen deg-sen ur izmir a s-d yerr awal, seg wass-nni țțaggaden a t-steqsin.


Zama a go ga birno kaŋ gonda dabayaŋ ceeci, kaŋ Irikoy no ga ti a soolakwa d'a cinakwa. 	 Yețṛaǧu tamdint ibedden ɣef lsas iǧehden, tin akken yebna Sidi Ṛebbi s yiman-is.


Za kaŋ iri cimandi kaŋ Yesu bu, a tun koyne, yaadin gaa iri cimandi mo kaŋ borey kaŋ yaŋ kani Yesu ra, Irikoy ga kand'ey a banda. 	 Axaṭer akken numen belli Sidna Ɛisa yemmut yuɣal yeḥya-d, numen daɣen belli Sidi Ṛebbi a d-isseḥyu wid yemmuten, imi umnen s Sidna Ɛisa.


Ni nya-izo kaŋ ga ti wayboro suubananta izey go ga ni fo. 	 Arraw n weltma-m yextaṛ Ṛebbi, țsellimen fell-am.


Follayey mo na Yesu ŋwaaray ka ne: «Da ni g'iri gaaray, m'iri donton gursuney kuro din ra.» 	 Leǧnun-nni țḥellilen Sidna Ɛisa, qqaṛen-as : Ma tessufɣeḍ-aɣ, ceggeɛ-aɣ ɣer tqeḍɛit-ihina n yilfan.


Amma goy-teero tu ka ne a se: ‹Ay jine bora, ma fay d'a jiiro wo koyne, hal ay m'a far k'a birji. 	 Axeddam-nni yerra-yas : a Sidi, eǧǧ-iț aț-țernu aseggas-a ; aț-țneqceɣ, a s-rreɣ leɣbaṛ,


zama boro kulu kaŋ g'a cimandi ma du fundi hal abada. 	 iwakken kra n win yumnen yis, ad yesɛu tudert n dayem.


Amma Yesu n'a kamba di k'a tunandi. Zanka mo tun ka kay. 	 Meɛna Sidna Ɛisa yeṭṭef-as afus, isekker-it-id, ibedd.


Amma i kulu na jinde sambu care banda ka kuuwa ka ne: «Ma boro wo wi, ka Barabbas taŋ iri se.» 	 Lɣaci meṛṛa țɛeggiḍen qqaṛen : Enɣ-it , tserḥeḍ-ed i Barabas !


Woodin sabbay se no ay te waato zamana izey se bine. Ay ne: ‹Waati kulu i go ga daray ngey biney ra, I man'ay fondey bay mo.› 	 ?ef wayagi i rfiɣ ɣef lǧil-agi , dɣa nniɣ : Ulawen-nsen beɛden fell-i, zgan ɛeṛqen, ugin ad fehmen iberdan-iw.


A binde, za kaŋ annabi no, a bay kaŋ Irikoy ze nga se da zeyaŋ ka ne Dawda banda gaa no Irikoy ga boro fo gorandi Dawda koytaray karga boŋ. 	 Lameɛna imi d nnbi i gella, yeẓra belli Sidi Ṛebbi ad iṭṭef di lemɛahda i s-d-yefka mi s-d-yenna : D yiwen si tarwa-k ara sbeddeɣ d agellid deg wemkan-ik.


I go ŋwaayaŋo gaa, kala Yesu ne: «Haciika ay ga ci araŋ se: araŋ ra boro fo g'ay nooyandi.» 	 Mi llan tețțen yenna-yasen : A wen-iniɣ tideț : yiwen seg-wen ad iyi-izzenz.


Mate no i na woodin lasaabu nd'a? Waato kaŋ a go dambangante, wala waato kaŋ a mana dambangu? To. Manti a dambanguyaŋo banda, amma za i man'a dambangu no. 	 Melmi ițwaḥseb Sidna Ibṛahim d aḥeqqi, uqbel ad yeḍheṛ neɣ armi geḍheṛ ? Mačči armi geḍheṛ meɛna uqbel !


Sawulu mo ne: «Nin no may, ya Rabbi?» Nga mo ne: «Ay no Yesu, kaŋ ni goono ga gurzugandi. 	 Yenna-yas : Anwa-k a Sidi ? Sṣut-nni yerra-yas-d : D nekk i d Ɛisa, win akken i tețqehhiṛeḍ !


Bilatos ye k'a hã ka ne: «Ni si tu da hay kulu no? Guna hari boobo kaŋ i goono ga ni kalima nd'a.» 	 Bilaṭus yerna yesteqsa-t : Ur d-tețțaraḍ ara awal ? Ur tesliḍ ara ayen akk s wayes i d-țcetkin fell-ak ?


Bulos mo na sooje jine funey ra afo ce ka ne a ma kaa nga do. A ne: «Ma konda arwaso wo wongu nyaŋo do, zama a gonda sanni kaŋ a ga ci a se.» 	 Bulus yessawel-ed i yiwen si lfesyanat, yenna-yas : Awi aqcic-agi ɣer lqebṭan ameqqran, axaṭer yesɛa awal ara s-yini.


Zama ay miila ay ma si hay kulu bay araŋ game ra kala day Yesu Almasihu hinne, nga kaŋ i kanji. 	 Axaṭer ur nudaɣ ara a d mmeslayeɣ gar-awen ɣef wayen nniḍen anagar ɣef Ɛisa Lmasiḥ ; Ɛisa Lmasiḥ i gețwaṣemmṛen ɣef wumidag.


Saaya kaŋ cine noodin borey n'a bay, i donton laabo din kulu ra, ka kand'a se doorikomey kulu kaŋ go no. 	 Imezdaɣ n lǧiha nni ɛeqlen Sidna Ɛisa, dɣa ceggɛen ɣer yal lǧiha n tmurt, wwin-as-d imuḍan nsen meṛṛa.


Boro fooyaŋ goono ga ne: «Sanney din manti follokom wane no. Follay ga hin ka danawey moy fiti no?» 	 Wiyaḍ qqaṛen : Win ițwamelken ur yețmeslay ara akka. Qqaṛen daɣen : Izmer lǧen a d-yerr iẓri i iderɣalen ?


Borey go hanganyaŋ gaa, i kulu mo goono ga guna ngey biney ra Yohanna boŋ ka di hala nga ya Almasihu no. 	 Yuɣ lḥal lɣaci meṛṛa llan țṛaǧun qqaṛen deg ulawen-nsen : Ahat d nețța i d Lmasiḥ !


Boro kaŋ te zaama, ay g'a gorandi ay banda ay karga boŋ, sanda mate kaŋ ay mo te zaama, ay goro mo ay Baaba banda a karga boŋ. 	 Win yeṭṭfen deg-i alamma ț-țaggara, a t-sɣimeɣ yid-i deg umkan n lḥekma-inu, akken i ṭṭfeɣ nekk di Baba Ṛebbi alamma ț-țaggara, tura aql-i qqimeɣ yid-es deg umkan n lḥekma-ines.


He nin, boro yaamo, ni ga ba ni ma faham kaŋ cimbeeri* kaŋ sinda goyey si albarka hay no? 	 Teggumam aț-țfehmem ay imdanen ! Ilaq aț-țeẓrem belli liman mbla lecɣal n lɛali, ur infiɛ ara.


Amma ifo n'a ga ne? To: «Sanno ga maan nin, A go ni meyo da ni bina ra mo,» kaŋ ga ti cimbeero sanno kaŋ iri goono ga waazu. 	 Acu i d teqqaṛ ihi ? Awal n tudert atan ɣuṛ-ek, deg imi-k d wul-ik . Awal-agi d awal n liman, d awal i nețbecciṛ.


Ay di alman laala mo da ndunnya bonkooney d'i sooje jamayaŋ. I margu zama ngey ma wongu da nga kaŋ goono ga goro bariyo boŋ nda nga wongu jama mo. 	 Walaɣ leɛqiṛa akk-d igelliden n ddunit snejmaɛen-d lɛeskeṛ-nsen iwakken ad nnaɣen d Win irekben ɣef wuɛewdiw akk-d lɛeskeṛ-is.


Wala mate ni ga te ka ne ni nya-ize se: ‹Naŋ ya sub'izo wo kaa ni mwa ra,› a go mo bundu go ni bumbo mwa ra? 	 Amek ara tiniḍ i gma-k : « Eǧǧ-iyi ad kkseɣ axeclaw-nni yellan di tiṭ-ik, » kečč yesɛan tigejdit di tiṭ-ik ?


Zama Musa asariya* ra i n'a hantum ka ne: «Yeeji kaŋ go ga kara, ni ma si takunkum daŋ a gaa.» E day! Yeejey _hinne__ no Irikoy ga haggoy d'a? 	 Axaṭer yura deg-s : Ur țțarat ara takmamt i wezger isserwaten nneɛma. Eɛni ɣef yezgaren i gḥebbeṛ Sidi Ṛebbi ?


Lordo wo mo, Almasihu do no iri du a: boro kaŋ ga ba Irikoy ma ba nga nya-izo mo. 	 Atan ihi lameṛ i ɣ-d-iǧǧa Lmasiḥ : win iḥemmlen Sidi Ṛebbi ad iḥemmel daɣen gma-s. f+


Da boro go yoonay ra mo, i s'a alhakko no a se kala nd'a n'a te da mate kaŋ cine a ga hima nd'a. 	 Ulac daɣen win ara irebḥen timzizla ma yella ur yuzzil ara akken i d-yenna lqanun.


hal araŋ mana jaŋ nooyaŋ kulu waati kaŋ araŋ goono g'iri Rabbi Yesu Almasihu bangandiyaŋo batu. 	 Daymi ur kkun-ixuṣṣ wacemma n lxiṛ s ɣuṛ Ṛebbi, kunwi yețṛaǧun ass i deg ara d-yuɣal Ssid-nneɣ.


Gaa no i ye ka kaa Urusalima ka fun tondo boŋ kaŋ se i ga ne Zeytun* Tondo, kaŋ ga maan Urusalima. Asibti* zaari diraw cine no go Zeytun Tondo da Urusalima game ra. 	 Seg iɣil uzemmur, uɣalen ɣer temdint n Lquds ibeɛden azal n tikli n wass n westeɛfu.


A goono ga alaama bambata yaŋ te, hal a ga naŋ danji ma fun beene ka kaa ndunnya boŋ borey jine. 	 Txeddem lbeṛhanat imeqqranen zdat yemdanen, tesseɣlay-ed times seg igenni ɣer lqaɛa.


Yaadin mo no a go sohõ alwaati wo ra, jare kayna fo ka bara kaŋ Irikoy suuban gomni boŋ. 	 Akka daɣen, di lweqt-agi i deg nella tura, llan kra seg wat Isṛail i geṭṭfen deg-s, d wid i gextaṛ Sidi Ṛebbi, s ṛṛeḥma-ines.


Waato kaŋ i to nangu fo kaŋ se i ga ne Golgota, (sanda Boŋ Kurubu Nangu nooya), 	 Mi wwḍen ɣer yiwen wemkan ițțusemman Gulguṭa, yeɛni « amkan n uxecxuc »,


Waato kaŋ Yesu goono ga fatta Irikoy windo ra, kal a talibi fo ne a se: «Alfa, guna tondey da cinarey kaŋ dumi go ne.» 	 Mi d-iffeɣ Sidna Ɛisa si lǧameɛ iqedsen, yiwen seg inelmaden-is yenna-yas : A Sidi, muqel acḥal yecbeḥ lebni-agi ! Acḥal cebḥen yedɣaɣen-is !


Za Bitros goono ga fongu nda bangayyaŋo din mo, Biya _Hanno__ ne a se: «Guna, boro hinza goono ga ni hã. 	 Mazal Buṭrus ițxemmim ɣef wuweḥḥi-nni, mi s-d-yenna Ṛṛuḥ iqedsen : Atnaya tlata yergazen țnadin fell-ak.


I n'a no dabari mo a ma fundi daŋ alman himando gaa zama alman himando ma salaŋ, hala mo a ma naŋ i ma borey kulu wi kaŋ si sududu alman himando se. 	 Leɛqiṛa tis snat, tețțunefk-as tezmert a s-tefk ṛṛuḥ i lmeṣnuɛ n leɛqiṛa-nni tamezwarut, iwakken lmeṣnuɛ-nni ad yizmir a d-yenṭeq, yerna ad ineɣ meṛṛa wid yugin a t-ɛebbden.


W'araŋ arzaka fay-fay ka hanantey gaakasinay, wa yaw gaay mo. 	 Ɛiwnet atmaten-nwen di liman deg wayen uḥwaǧen, sṭerḥbet s lfeṛḥ s wid i d-yețțasen ɣuṛ-wen.


Kala malayka ne ay se: «Ifo se no ni dambara? Ay ga ci ni se waybora din gundo da alman laala kaŋ goono g'a jare kaŋ gonda boŋ iyye nda hilli way wano. 	 Yekker lmelk-nni yenna-yi-d : Acuɣeṛ i twehmeḍ ? Atan a k-d sfehmeɣ lbaḍna n tmeṭṭut-agi akk-d lweḥc i ț-yețbibbin, win akken yesɛan sebɛa iqeṛṛay d ɛecṛa wacciwen.


Araŋ m'araŋ boŋ ye ganda care se Almasihu humburkumay ra. 	 Țemqadaṛet wway gar-awen i lmend n Lmasiḥ.


Amma ihinkanta ra, alfaga beero hinne no ga furo sorro folloŋ jiiro ra. Nga mo si furo kala nd'a ga kande kuri kaŋ a ga salle nga bumbo se, da jama taaley se kaŋ i te jaŋ-ka-bayyaŋ ra. 	 ma d amkan iqedsen nezzeh, anagar lmuqeddem ameqqran i gkeččmen ɣuṛ-es yiwet n tikkelt i useggas, iwakken ad iqeddem idammen n iseflawen ɣef ddemma n ddnubat-is akk-d wid n wegdud.


Sanno din binde kaan marga borey kulu se. I na Istifanos suuban, boro no kaŋ to nda cimbeeri* da Biya Hanno, nga nda Filibos, da Borokoros, da Nikanor, da Timon, da Barmenas, da Nikolas, Antiyos kwaara boro no kaŋ _waato din a__ furo Yahudance diina ra. 	 Tajmaɛt akk iɛeǧǧeb-as ṛṛay-agi. Kkren xtaṛen-d Stifan yellan d argaz yeččuṛen d liman akk-d Ṛṛuḥ iqedsen. Xtaṛen daɣen Filbas, Brukurus, Nikanur, Timun, Barmenas, akk-d Nikulus n temdint n Antyuc, i gkecmen si zik di ddin n wat Isṛail.


Waato kaŋ Marta maa baaru kaŋ Yesu go kaa, a koy k'a kubay, amma Maryama goro fu jina. 	 Akken kan i tesla Marṭa belli Sidna Ɛisa iteddu-d ɣer taddart, tuzzel ɣuṛ-es a t-temmager. Ma d Meryem teqqim deg wexxam.


To. Ifo no kali koyo ga te? A ga kaa no ka goy-teerey din halaci ka kalo sufuray boro fooyaŋ se. 	 D acu ara yexdem tura bab n tfeṛṛant ? A d-yas nețța s yiman-is, ad ineɣ ixemmasen-nni ad yernu ad iwekkel tafeṛṛant-nni i wiyaḍ.


Zama yaadin no Rabbi n'iri lordi nd'a ka ne: ‹Ay na ni daŋ ni ma ciya annura dumi cindey se, zama ni ma konda faaba hala ndunnya kulu me.› » 	 Axaṭer atah wayen i d-yenna Sidi Ṛebbi : Sbeddeɣ-k aț-țiliḍ ț-țafat i leǧnas, aț-țessiwḍeḍ leslak alamma d ixfawen n ddunit.


Baa araŋ ra boro fooyaŋ ga tun. I ga hari siiroyaŋ dede, zama ngey ma ganakoyaŋ candi ngey banda. 	 a d-kkren daɣen gar-awen yergazen ara islemden leḥwayeǧ iɛewjen iwakken ad jebden inelmaden ɣuṛ-sen.


Araŋ ma zuru zina se! Zunubi kulu kaŋ boro ga te, a si lamba boro gaahamo gaa. Amma boro kaŋ go ga zina te, a koy go ga taali te nga bumbo gaahamo se. 	 Xḍut i yir tikli ! Kra n ddnub i gezmer a t-ixdem wemdan ițɣimi beṛṛa n lǧețța-s, ma d win ara ixedmen zzna yessewsex lǧețța-s.


Yesu ce nda jinde beeri ka ne: «Baaba, ni kambey ra no ay g'ay biya talfi!» Kaŋ a na woodin ci, a na nga fundo taŋ. 	 Sidna Ɛisa iɛeggeḍ s ṣṣut ɛlayen : A Baba Ṛebbi, atan ṛṛuḥ-iw ger ifassen-ik. Mi genna imeslayen-agi, yeffeɣ-it ṛṛuḥ.


amma Yesu kaaru Zeytun tondo boŋ. 	 Sidna Ɛisa yuli s yiɣil uzemmur ;


I fandi ka to Gadarancey laabo kaŋ go Galili laabo tanjay. 	 Wwḍen ɣer tama nniḍen n lebḥeṛ, ɣer tmurt n ijiṛaziyen iqublen tamurt n Jlili.


Saytan* binde furo Yahuta Kariyoti bora ra, kaŋ ga ti i way cindi hinka din ra afo. 	 Yudas n Qeṛyut yiwen si tnac-nni n inelmadenis, ikcem-it Cciṭan.


Baabey, araŋ ma si araŋ izey kurtunandi, zama i biney ma si sara. 	 Lameɛna kunwi ay imawlan ur sserfuyet ara dderya-nwen neɣ m'ulac ad feclen.


Iri mo g'araŋ yaamar, nya-izey, araŋ ma kaseeti borey kaŋ yaŋ goono ga hawfunay goray te gaa. Araŋ ma bine kulu kaŋ ga humburu gaabandi. Wa londibuuney gaa. Wa suuru nda boro kulu. 	 Di leɛnaya-nwen ay atmaten : nhut wid iteddun s yir tikli, ṣebbṛet wid iwumi ɣlin ifadden, refdet wid ifeclen, swesɛet ulawen-nwen ɣuṛ-sen meṛṛa.


Zama iri bay kaŋ nga kaŋ na Rabbi Yesu tunandi ka kaa buuyaŋ ra g'iri mo tunandi Yesu banda, ka in d'araŋ kayandi a jine. 	 Axaṭer neẓra belli Sidi Ṛebbi i d-isseḥyan Sidna Ɛisa si ger lmegtin, a ɣ-d-isseḥyu ula d nukni akk-d Sidna Ɛisa, iwakken a ɣ issemlil yid-wen m'ara nuɣal ɣuṛ-es.


Ma waasu ka kaa ay do, ma si gay bo. 	 Exdem lmeǧhud-ik iwakken ur tețɛeṭṭileḍ ara a d-taseḍ ɣuṛ-i.


Zama d'araŋ ga borey yaafa nda ngey taaley, yaadin gaa no araŋ Baabo kaŋ go beena ra mo g'araŋ yaafa nd'araŋ taaley. 	 Ma yella tețsamaḥem i yemdanen ii wen-ixeddmen cceṛ, Baba Ṛebbi yyellan deg igenwan a wen-isameḥ uula i kunwi.


Yesu ne i se: «Zamana wo izey ga hiiji, i g'i hiijandi mo. 	 Sidna Ɛisa yerra-yasen : Irgazen akk-d tilawin n ddunit agi țemyezwaǧen wway gar-asen.


Sooje woofo no go soojetaray ra kaŋ ga nga boŋ bana? May no ga reyzin* kali tilam kaŋ si a albarka ŋwa? May no ga alman kuru kaŋ si kuro wa haŋ? 	 Yella wass i deg teslam belli aɛeskṛi ilaq ad ixelleṣ m'ara d-isɛeddi lɛeskeṛ ? Anwa ara yeẓẓun tara ur itețț ara si tẓuṛin-is ? Ulac ameksa ara yeksen taqeḍɛit n lmal ur itess ara seg uyefki-ines !


Amma jama wo kaŋ si Tawretu* bay ya laalante yaŋ no.» 	 Anagar lɣaci-agi ur nessin ara ccariɛa... a ten-inɛel Ṛebbi !


Ay ga kaa araŋ do waati kaŋ ay na Masidoniya kottu ka bisa, zama ay ga gana ka bisa Masidoniya laabu. 	 Ad zegreɣ qbel tamurt n Masidunya d wamek ara n-aseɣ ɣuṛ-wen, axaṭer ilaq-iyi a n-ɛeddiɣ syenna.


Araŋ ma si araŋ boŋ sasabandi nda zamana wo _alhaalo__, amma wa naŋ Irikoy m'araŋ bare, k'araŋ laakaley tajandi. Yaadin gaa no araŋ ga du fayanka ka Irikoy miila bay, kaŋ ga ti ihanno, da yadda hari, da timmante. 	 Ur țɛanadet ara lǧil-agi n tura, meɛna ǧǧet Sidi Ṛebbi ad ibeddel ixemmimen-nwen d lɛeqliya-nwen iwakken aț-țissinem lebɣi-ines : ayen yelhan, ayen yeṣfan ur nesɛi lɛib, d wayen akk i t-iɛeǧben.


Noodin no Yesu furo iri se jine ka fonda feeri iri se, zama a ciya alfaga beeri hal abada, Malcizadaka wano cine. 	 anda akken yekcem Ssid-nneɣ Ɛisa d amezwaru, ɣef ddemma-nneɣ yuɣal d lmuqeddem ameqqran i dayem akken yella Malxisadeq.


mate no Biya _Hanno__ goyo ga te ka jaŋ darza ka bisa yaadin? 	 Ma yella ccariɛa i gețțawin ɣer lmut tban-ed s lɛaḍima am tin, acḥal ihi ara tili meqqṛet tmanegt i d-yewwi Ṛṛuḥ iqedsen i d-ițakken tudert !


Amma araŋ wo kunda suubanante no, Koy Beero alfagayaŋ, dumi hanante, Irikoy bumbo jama, zama araŋ ma borey kabarandi nd'a booro. Nga no k'araŋ ce araŋ ma fun kubay ra ka furo a kaari kaŋ ga dambarandi ra. 	 Kunwi d arraw n laṣel ițwaxtaṛen, d lmuqedmin n ugellid, d lǧens iṣfan, d agdud i d-ițwacefɛen. Tețwaxtaṛem iwakken aț-țbecṛem lecɣal yelhan n Sidi Ṛebbi, i kkun-id issufɣen si ṭṭlam yewwi-kkun-id ɣer tafat-is isteɛǧiben.


Ya nin Kafarnahum, ni ga ni boŋ beerandi ka koy hala beene no? Abada! I ga ni ye ganda hala Alaahara. 	 I kemmini a tamdint n Kafernaḥum, tɣileḍ aț-țaliḍ ɣer yigenni ? Xaṭi ! ?er tesraft lqayen n laxeṛt ara tețwaḍeggṛeḍ.


Sohõ day, hayey din kaŋ araŋ hantum ay se ciine ra, ngey neeya: A ga boori alboro se a ma si lamba wayboro gaa. 	 A nɛeddit tura ɣer isteqsiyen i yi-d-tefkam di tebṛaț-nwen teqqaṛem : « D ayen yelhan i wergaz m'ur yezwiǧ ara ».


Amma Ihanna da Adilitaraykoyo, araŋ wang'a, hal araŋ ŋwaaray ka ne i m'araŋ no boro-wi fo. 	 Kunwi tnekṛem win akken yellan d azedgan, d aḥeqqi ; tessutrem a d-serrḥen i bu tmegṛaḍ deg umkan-is.


Borey din dumi yaŋ binde iri goono g'i lordi k'i yaamar Rabbi Yesu Almasihu ra, ka ne i ma goy da laakal kanay ka ngey boŋ ŋwaayandi mo. 	 Imdanen-agi a ten-nweṣṣi s yisem n Ssid-nneɣ Ɛisa Lmasiḥ : ad xedmen akken ilaq iwakken a d-ḥeṛṛen aɣṛum nsen.


Malayka hinzanta mo kar. Kala handariyayze beeri fo fun beena ra ka kaŋ. A goono ga di sanda yulba danji cine. A fun ka kaŋ isa kanandi hinza ra afo boŋ, da hari-moy boŋ. 	 Lmelk wis tlata yewwet lbuq. Yeɣli-d seg igenni ɣer lqaɛa yiwen yitri d ameqqran i gṛeqqen am uḥeǧǧaǧu n tmes, itri-nni isem-is : Terẓeg ; țelt n isaffen d leɛwanseṛ n waman uɣalen d irẓaganen am ilili, aṭas n yemdanen i gemmuten imi swan seg waman-nni rẓagen.


Nango kaŋ i n'a kanji din, kali fo go no. Kalo ra mo tondi ra saaray taji fo go no kaŋ ra i mana boro kulu fiji jina. 	 Zdat wemkan anda semmṛen Sidna Ɛisa, tella deg yiwet n tmazirt yiwen n yefri yețwaheggan d aẓekka, ulac win i gmeḍlen deg-s.


Boro kulu kaŋ ga ni tilasandi mo ni ma koy kilometar fo, ma koy a banda hala ihinka. 	 Ma yella iḥṛes-ik walebɛaḍ a s-tbibbeḍ taɛkumt azgen webrid-is, kečč awi-yas-ț armi d axxam.


Araŋ ma waaliya bokey guna, beeray kaŋ cine i ga te. I si ga taabi, i siino ga silli bi. Kulu nda yaadin ay ga ne araŋ se: baa Suleymanu nda nga darza kulu mana sutura ka to i afo cine. 	 Walit amek gemmun ijeǧǧigen n lexla ! Ur țellmen ur ẓeṭṭen ! Atan qqaṛeɣ-awen : ula d agellid Sliman s yiman-is di ccan-is, ur yelsi am yiwen seg yijeǧǧigen-agi.


Kal arkusey ra boro fo na sanno sambu ka ne ay se: «Boro woone yaŋ kaŋ gonda kwaay kwaaray yaŋ, may yaŋ no? Man no i fun mo?» 	 Yiwen si lecyux-nni yenṭeq-ed yenna-yi-d : Wid yelsan ijellaben icebḥanen, anwa-ten ? Ansi i d-usan ?


Boro boobo kaa a do ka ne: «Sikka si, Yohanna mana alaama kulu te, amma hay kulu kaŋ Yohanna ci bora din boŋ, cimi no.» 	 Aṭas i d-yusan ɣuṛ-es, qqaṛen wway gar-asen : Yeḥya ur yexdim ula d yiwen lbeṛhan, lameɛna ayen akk i d-yenna ɣef wergaz-agi ț-țideț.


Waato kaŋ a te jirbi boobo noodin, Yahudancey saaware ngey game ra ka ne ngey g'a wi. 	 Mi Ɛeddan kra wussan, at Isṛail mcawaṛen akken a t-nɣen ;


Wa si boro kulu laala bana nda laala. Wa ceeci ka te haŋ kaŋ ga boori borey kulu jine. 	 Ur țțarrat ara țțaṛ seg wid i kkun-iḍuṛṛen, nadit ɣef wayen yelhan zdat yemdanen meṛṛa.


I na hantumyaŋ sintinay wo te waato kaŋ Cirinyos ga ti Suriya laabo koy. 	 Ajerred-agi amezwaru yedṛa asmi yella Kirinyus d lḥakem n tmurt n Surya.


Gaa no Yesu ne a se: «Ma haggoy ni ma si ci boro kulu se. Amma ma koy ka ni boŋ cabe alfaga* se. Ma sarga kaŋ Musa lordi no mo, zama a ma te i se seeda.» 	 Dɣa Sidna Ɛisa yenna-yas : Ḥader aț-țeḥkuḍ ula i yiwen ɣef wayagi, meɛna ṛuḥ ɣer yiwen si lmuqedmin a k-iẓer, ad iwali belli teṣfiḍ, tefkeḍ lweɛda-nni n tezdeg s wayes i wen-d-yumeṛ nnbi Musa, iwakken ayagi a sen-yili d țbut.


Alwaato kaŋ ŋwaaro nin, a na nga bannya donton zama a ma ne ngey kaŋ i n'i ce din se: ‹Wa kaa, zama hay kulu go soolante sohõ.› 	 Lweqt n imensi, iceggeɛ aqeddac-is iwakken ad yini i inebgawen : aset-ed ! Kullec iwjed !


Amma boro fooyaŋ tun Burcini Yahudance diina marga ra, Kayrawa kwaara boroyaŋ no, da Iskandarey, da afooyaŋ kaŋ fun Silisiya laabu da Aziya laabu mo. I goono ga kakaw da Istifanos. 	 Kra n yemdanen n tejmaɛt n iḥeṛṛiyen i d-yusan si tmurt n Qiṛwan, si tmurt n Skandriya, si tmurt n Silisya akk-d wid i d-yusan si tmurt n Asya, usan-d ad mjadalen nutni d Stifan ;


Amma danga mate kaŋ izo kaŋ i hay gaaham miila do na izo kaŋ i hay _Irikoy__ Biya do gurzugandi, yaadin mo no sohõ. 	 Zik-nni, win i d-ilulen s lebɣi n wemdan ițqehhiṛ win i d-ilulen s lebɣi n Ṛṛuḥ n Ṛebbi, akka i gella lḥal ar ass-a.


To, bora din haamey ra no, alkawlo boŋ, Irikoy kande Israyla se Faabako, kaŋ ga ti Yesu. 	 Tura, si dderya n Sidna Dawed i d-ifka Sidi Ṛebbi amsellek i wat Isṛail akken i t-id-yewɛed ; amsellek-agi d Ɛisa.


A na iway cindi hinka daŋ, borey kaŋ a suuban i ma goro nga banda, a m'i donton i ma waazu, 	 Yextaṛ tnac deg-sen ad ilin d ṛṛusul ad țeddun daymen yid-es, iwakken a ten-iceggeɛ ad beccṛen lexbaṛ n lxiṛ,


Ay banda borey go ga di kaaro, amma i mana maa jinda kaŋ goono ga salaŋ ay se. 	 Wid yellan yid-i walan tafat-nni, lameɛna ur slin ara i ṣṣut i yi-d iheddṛen, dɣa nniɣ : Acu i tebɣiḍ a t-xedmeɣ a Sidi ?


Amma boro fooyaŋ n'i hahaara ka ne: «Baji no i haŋ ka bugu.» 	 Ma d wiyaḍ stehzayen fell-asen qqaṛen : D askaṛ i sekkṛen !


Zama araŋ gonda talkey araŋ banda alwaati kulu, amma ay si no araŋ do alwaati kulu.» 	 Igellilen a ten-tesɛum daymen gar-awen ! Ma d nekk, ur iyi-tseɛɛum ara daymen yid-wen.


Boro kaŋ go Almasihu ra, a ciya takahari taji nooya. Hari zeeney bisa, guna mo, itajiyaŋ kaa. 	 Ihi win iteddun deg webrid n Lmasiḥ, iɛawed ed talalit, yuɣal d amdan ajdid : ayen yellan d aqdim iɛedda, kullec yuɣal d ajdid.


Amma ay ga woone ci: araŋ ma dira Biya _Hanna__ ra, gaa no araŋ si bine ibaay laaley toonandi. 	 Ddut ihi s lebɣi n Ṛṛuḥ iqedsen, iwakken ur txeddmem ara lebɣi n tnefsit-nwen.


Misa wo neeya: Dum'izey ya Irikoy Sanno no. 	 Atah lmeɛna n lemtel-agi : zzerriɛa d awal n Ṛebbi.


Amma iri wo kaŋ ti gaabikooney, a ga hima iri ma borey kaŋ yaŋ sinda gaabi gaa ngey londibuuna ra. Iri ma si te haŋ kaŋ ga kaan iri boŋ se. 	 Nukni s wid iǧehden di liman, ilaq a neṣbeṛ i wid ur neǧhid ara, ur nețnadi ara ɣef wayen kan i ɣ-iɛeǧben i nukni.


A na woodin te zama nga ma haŋ kaŋ asariya g'iri tilasandi nd'a toonandi iri ra, iri kaŋ siino ga goro Adam-ize daa laalo boŋ, amma day Biya _Hanno__ ra. 	 S wakka ihi ara yețwakkemmel deg-nneɣ wayen i d-tenna ccariɛa n Musa, nukni yețɛicin s tezmert n Ṛṛuḥ iqedsen mačči s ṭṭbiɛa-nneɣ.


Yahudancey* se ay ciya danga Yahudance, hal ay ma du Yahudancey. Borey kaŋ yaŋ go asariya* ganayaŋ ra se, ay ciya sanda asariya ganako, (baa kaŋ ay si asariya fonda ra), hal ay ma du asariya ganakoy. 	 Ɣer wat Isṛail rriɣ iman-iw am nutni iwakken a ten-id-rebḥeɣ ; ɣer wid yettabaɛen ccariɛa n Musa tebɛeɣ-ț am nutni iwakken a ten id rebḥeɣ, ɣas akken nekk ur lliɣ ara seddaw leḥkum n ccariɛa.


Yesu na Bitros da Yohanna donton ka ne i se: «Araŋ ma koy ka Paska sooley te iri se zama iri ma ŋwa.» 	 Sidna Ɛisa iceggeɛ Buṭrus d Yuḥenna, yenna-yasen : Ṛuḥet a ɣ-theggim imensi n Tfaska.


Waato kaŋ i maa woodin, i furo Irikoy windo ra za mo bo ka sintin ka dondonandi. Waato kaŋ alfaga beero kaa, nga nda borey kaŋ yaŋ go a banda na Yahudancey arkusey marga ce, danga Israyla izey arkusey marga kulu nooya. I donton kaso do ka ne i ma kand'ey. 	 Mi slan i wayen i sen-d-yenna lmelk-nni, ṛuḥen ṣṣbeḥ zik ɣer lǧameɛ iqedsen, bdan sselmaden. Ma d lmuqeddem ameqqran d wid akk yellan yid-es, snejmaɛen-d lecyux akk-d imeqqranen n wat Isṛail ɣer unejmaɛ n ccṛeɛ ; imiren ceggɛen a d-awin ṛṛusul-nni si lḥebs.


Amma jangal taakwa, kaŋ a kay banda nangu mooro, a mana baa ta ka beene guna, amma a soobay ka nga ganda di _bine saray sabbay se__ ka ne: ‹Ya Irikoy, m'ay suuji, ay kaŋ ga ti zunubikoono.› 	 Amekkas-nni ibedd mebɛid, issetḥa ad yerfed ula d allen-is ɣer igenni, yekkat deg idmaren-is yeqqaṛ : « a Sidi Ṛebbi, ḥunn fell-i nekk yellan d amednub ! »


Araŋ ma si ciiti, zama i ma si koy ka ciiti araŋ se. 	 Ur țḥasabet ara wiyaḍ iwakken ur kkun-ițḥasab ula d yiwen.


Ay baakoy, araŋ ma si biya* kulu cimandi, amma araŋ ma biyey si ka di hala Irikoy wane yaŋ no. Zama tangari annabi* boobo say-say ndunnya ra. 	 A wid eɛzizen, ḥadret iman-nwen ɣef kra n win ara wen-d-yinin heddṛeɣ s Ṛṛuḥ n Sidi Ṛebbi, lameɛna jeṛṛbet-țen iwakken aț-țeẓrem ma yella s ɣuṛ Sidi Ṛebbi i d-kkan axaṭer, aṭas n lenbiya n lekdeb i gellan di ddunit.


Zama za ndunnya takayaŋ, Irikoy hayey kaŋ boro si di, sanda a dabari duumikoyo d'a Irikoytara, taray kwaaray no i go. Borey goono ga di ey takaharey ra, hal i sinda kobay. 	 Seg wasmi i d-yexleq ddunit, ayen akk yeffren ɣef wallen, nețwali-t di lecɣal-is ; nezmer a neɛqel belli d nețța kan i d Ṛebbi yesɛan tazmert ur nfennu ; daymi wigi ulac fell-asen ssmaḥ.


A ne: «Wa koy kwaara kaŋ go araŋ jine din ra. D'araŋ furo, araŋ ga di farkay binj'ize fo goono ga haw, kaŋ boro kulu man'a kaaru jina. Araŋ m'a feeri ka kand'a. 	 yenna-yasen : Ṛuḥet ɣer taddart ihin i ɣ-d iqublen, aț-țafem ajḥiḥ yeqqen, leɛmeṛ ur yerkib fell-as yiwen ; brut-as-ed, tawim-t-id.


Ya alborey, woodin sabbay se, araŋ ma te bine-gaabi, zama ay ga Irikoy cimandi: mate kaŋ a ci ay se din boŋ, yaadin no a ga bara. 	 Sewṛet ihi ay atmaten ! Țekleɣ ɣef Ṛebbi ad idṛu am akken i d-yenna ;


Waato kaŋ i n'i kar goobu me boobo, gaa no i n'i daŋ kasu ka kaso batukwa lordi ka ne a m'i batu hal a ma boori. 	 Mi sen-sseṛwan tiyitiwin, rran-ten ɣer lḥebs, umṛen i wɛessas n lḥebs a ten-iɛas akken ilaq.


I n'a ŋwaaray mo a ma yadda ngey se ngey ma baa a kwaayo me ham. Boro kulu kaŋ n'a ham mo du baani. 	 Ḥellelen-t iwakken a ten-yeǧǧ ad nalen ɣas ula ț-țacḍaṭ uqenduṛ-is. Wid akk i t-innulen, ḥlan.


A sinda baaba, a sinda nya, a sinda asuli* lasaabuyaŋ, a jirbey sinda sintinay, a fundo mo si ban. Amma a hima Irikoy Izo cine.) Malcizadaka din alfaga no duumi. 	 Ur neẓri ara anwa i d baba-s neɣ anta i d yemma-s, ur nessin tajaddit-is, ur neẓri melmi i glul neɣ melmi i gemmut. Yella d lemtel n Mmi-s n Ṛebbi, yeqqim d lmuqeddem i dayem.


Bora kaŋ di woodin na seeda no, a seeda mo cimi no. A ga bay kaŋ a goono ga cimi ci, zama araŋ mo ma cimandi. 	 Win i d-yeḥkan ɣef wannect-agi d inigi n ṣṣeḥ, axaṭer d ayen i geẓra s wallen-is. Yezṛa ț-țideț i d-yenna, yenna-t-id akken aț-țamnem ula d kunwi.


Kala follayey fun bora banda ka koy furo gursuney ra. Ngey mo te nyagas! ka do teeko ra ka yoole. 	 Imiren ffɣen seg wergaz-nni, kecmen deg yilfan, grarben seg ixef n tiɣilt ɣer lebḥeṛ, ɣeṛqen.


Sahãadin-sahãadin jiraytara ban a gaa. A hanan mo. 	 Imiren kan, yeḥla si lbeṛs-nni, yuɣal yeṣfa.


Woodin banda, da ni mwa no na ni daŋ ni ma taali te, m'a dagu ka furu. Zama a ga bisa ni se ni ma furo fundi ra mo-fo-koy, d'i ma ni catu danji* bangu danjo ra, nin da ni mo hinka. 	 Ma yella daɣen ț-țiṭ-ik ara k-yawin ɣer ddnub, qleɛ-iț ḍeggeṛ-iț akkin fell-ak ; axiṛ-ik aț-țiliḍ di ddunit s yiwet n tiṭ wala aț-țesɛuḍ snat wallen, aț- țwaḍeggṛeḍ ɣer tmes n ǧahennama.


Ifo no ay ga ne woodin banda? Zama alwaati ga gaze ay se d'ay ne ay ma Jideyon baaro dede, da Barak, da Samson, da Yafta, da Dawda, da Samuwila, da annabey mo. 	 D acu ara d-iniɣ daɣen ? Aṭas n lweqt i glaqen iwakken a d-hedṛeɣ ɣef Gidɛun, ɣef Baraq, ɣef Samsun, ɣef Jifti, ɣef Sidna Dawed, ɣef Camwil neɣ ɣef lenbiya meṛṛa.


A go, Paska bato* ga ba ka to. Yesu bay kaŋ nga saaya to kaŋ nga ga fun ndunnya wo ra ka koy Baabo do. Za kaŋ a ga ba nga borey kaŋ yaŋ ga ti a waney kaŋ yaŋ go ndunnya ra, a _cabe i se mate kaŋ nga__ ga ba r'ey hala bananta. 	 Uqbel lɛid n Tfaska n Izimer n leslak, Sidna Ɛisa yeẓra belli tewweḍ-ed teswiɛt i deg ara yeffeɣ si ddunit, akken ad iṛuḥ ɣer Baba-s. ?ef wannect-agi, isbeggen-ed leḥmala-ines i inelmaden-is yellan di ddunit, yerna yeǧǧa-yasen-d lmeɛna ț-țameqqrant.


Gaa no, a ga ne: ‹Ay ga ye ay fu zeena ra, naŋ kaŋ ay fun.› Waato kaŋ a to noodin a ma gar boro kulu si fuwo ra, i n'a haabu k'a taalam. 	 Dɣa ad yini : Ad uɣaleɣ ɣer umkan ansi i d-ffɣeɣ ! MMi guɣal ɣer wemdan-nni, ad yaf amkan d ilem, zeddig yerna iseggem.


Zama i ga ba borey do beeray ka bisa Irikoy do wano. 	 ḥemmlen ad sɛun ccan ɣer yemdanen wala ɣer Ṛebbi.


Ni ga farhã ka te bine kaani, boro boobo mo ga farhã a hayyaŋo sabbay se. 	 Aț-țfeṛḥeḍ yis, a k-yili d sebba n sseɛd ; imdanen meṛṛa ad feṛḥen s tlalit-is.


Cindey kaŋ i say karjey ra, ngey ga ti borey kaŋ ga maa sanno, 	 Wiyaḍ țemcabin ɣer wakal yeččuṛen d isennanen, sellen i wawal n Ṛebbi,


Amma ay si yadda wayboro se a ma dondonandi wala a ma alborey dabari, amma a ma bara dangayyaŋ ra. 	 Ur qebbleɣ ara aț-țesselmed tmeṭṭut neɣ aț-țdebbeṛ ɣef wergaz meɛna aț-țețsusum ( ur d-teggar ara iman-is ).


I n'a di k'a catu kalo banda k'a wi. 	 Sṭfen-t, ḍeggṛen-t ɣer beṛṛa n tfeṛṛant, dɣa nɣan-t.


I ne a se: «Ni boŋo koma!» Amma nga wo tabbatandi kaŋ yaadin no. Ngey mo ne: «A malayka no!» 	 Nnan-as : Waqila iffeɣ-ikem leɛqel ! Lameɛna teṭṭef deg wayen i d tenna.


I na follay boobo gaaray borey banda. I na ji soogu boro boobo kaŋ sinda baani boŋ k'i no baani. 	 Ssufuɣen aṭas n leǧnun, dehhinen s zzit aṭas n imuḍan, sseḥlayen-ten.


Zama boro kaŋ ga salaŋ da ciine waani, Irikoy se no a go ga salaŋ, manti borey se, za kaŋ boro kulu si faham d'a, day Biya _Hanno__ do a go ga gunduyaŋ salaŋ. 	 Win yețmeslayen tutlayin ur nețwassen ara, mačči i yemdanen i gețmeslay lameɛna i Ṛebbi, imi yiwen ur ifehhem acu i d-yeqqaṛ ; axaṭer s tezmert n Ṛṛuḥ iqedsen i d-iqqaṛ ayen ur nezmir a t-nefhem.


Wa fongu woone gaa, ay nya-izey, ay baakoy. Boro kulu ma waasu ka maa, day a ma si waasu sanni ciyaŋ gaa, a bine ma si waasu ka tun mo. 	 Ay atmaten-iw eɛzizen, teẓram belli yal yiwen deg-wen ilaq ad yesmeḥsis, ur ilaq ara ad ireffu neɣ ad yețḥawal ameslay ;


A go no binde, ay goono ga dira, hal ay maan Damaskos, sanda zaari sance cine. Kala sahãadin, kaari bambata fo fun beene ka nyaale ay windanta. 	 Lliɣ tedduɣ deg webrid, qṛib ad awḍeɣ ɣer temdint n Dimecq. Aț-țili d țnaṣfa n wass, taswiɛt kan, yiwet n tafat tameqqrant tewwet-ed seg igenni, tețfeǧǧiǧ, tezzi-yi-d.


I binde fun saara do da waasi da humburkumay da farhã bambata. I zuru nda waasi zama ngey ma konda baaro a talibey se. 	 Imiren kan, ṛuḥent seg uẓekka-nni s lfeṛḥ d ameqqran ɣas akken uggadent. Uzzlent ad awint lexbaṛ i inelmaden n Sidna Ɛisa.


Da ni ga nya-izey fahamandi nda woodin yaŋ, ni ga ciya Almasihu goy-teeri hanno, kaŋ ga nga boŋ funa nda cimbeeri sanney da dondonandiyaŋ hanna kaŋ ni gana hala hõ. 	 Ssefhem-asen ayagi i watmaten iwakken aț-țiliḍ d aqeddac yelhan n Ɛisa Lmasiḥ, sseǧhed iman-ik di liman s wawal n Sidi Ṛebbi d uselmed n tideț i ttebɛeḍ s wul yeṣfan.


W'araŋ biney feeri iri se. Iri mana boro kulu zamba, iri mana boro kulu halaci, iri mana boro kulu ŋwa. 	 Qeblet-aɣ deg wulawen-nwen ! Ur neḍlim yiwen, ur nexdim cceṛ ula i yiwen, ur nečči lḥeqq n yiwen.


kulu nda yaadin, d'i n'a duma a ga beeri ka bisa tuuri ize kulu. A ga kambe bambata yaŋ te hala beene curey ga hin ka zumbu a biyo ra.» 	 Mi gețwazreɛ, igemmu yețțali alamma yekka-d sennig akk yemɣan n tebḥirt, yeggar ed ifurkawen imeqqranen, ula d igṭaṭ ( ifṛax ) n igenni, țruḥun-d ad ddarin ( ddurqen ) seddaw tili-ines.


Koyne ay go ga woone ci, nya-izey: basi nda kuri si hin ka Irikoy koytara tubu, fumbi mo si haŋ kaŋ si hin ka fumbu tubu. 	 Ay atmaten, atan wayen bɣiɣ a d-iniɣ : lǧețța n weksum d idammen ur tweṛṛet ara tageldit n Ṛebbi. Ayen ara yemten ur yezmir ara ad yewṛet ayen ur nețmețțat ara.


Gaa no Bilatos ne a se: «Ni si maa sanni boobo wo kaŋ i goono ga seeda ni boŋ no?» 	 Bilaṭus yenna i Sidna Ɛisa : Eɛni ur tesliḍ ara ayen akk ɣef i d-țcetkin fell-ak ?


I g'araŋ kaa ngey diina margey ra. Oho, saaya go kaa kaŋ boro kaŋ g'araŋ wi ga tammahã hala nga goono ga goy Irikoy se no. 	 Axaṭer, a kkun-stixṛen si lǧwameɛ, yerna a d-yas lweqt anda wid ara kkun-inɣen ad ɣilen d asfel i fkan i Ṛebbi.


Waato kaŋ iri to Urusalima, nya-izey n'iri kubayni nda farhã. 	 Mi newweḍ ɣer temdint n Lquds, sṭreḥben yis-nneɣ watmaten s lfeṛḥ.


Amma a tu ka ne i se: «Waato kaŋ wiciri kambu to araŋ ga ne: ‹Hari si kaa, zama beena ga ciray-ciray.› 	 Sidna Ɛisa yerra-yasen : M'ara yeɣli yiṭij, twalam igenni d azeggaɣ, teqqaṛem ad yelhu lḥal.


Amma a tu ka ne: «Bora kaŋ na nga kambe daŋ tuwo ra ay banda, nga no g'ay nooyandi. 	 Yerra-yasen : Win igren afus-is yid-i deg uḍebsi, d nețța ara yi-izzenzen.


Koyne, ay g'ay seeda hinka no dabari i ma annabitaray te jirbi zambar fo da zangu hinka nda waydu. I sinda kala bufu zaara bankaarayyaŋ.» 	 Ad ceggɛeɣ sin inigan-iw ad sburren ticekkaṛin, iwakken ad ciren s wawal n Ṛebbi azal n tnin uṛebɛin wagguren.


Araŋ goono ga kaa Rabbi do kaŋ ga ti tondi fundikoono, nga kaŋ daahir borey wang'a, amma suubanante no, darzakoy mo no Irikoy do. 	 Qeṛṛbet ɣuṛ-es nețța yellan d-azṛu nni yeddren i ḍeggṛen yemdanen, meɛna Sidi Ṛebbi ixtaṛ-it, axaṭer azal-is meqqeṛ.


Sintina gaa binde, ay go ga _Almasihu ganakoy__ yaamar i ma hãayaŋ te, da adduwa, da ŋwaarayyaŋ, da saabuyaŋ borey kulu se. 	 Ayen i ɣef ara kkun-weṣṣiɣ di tazwara, ḥemmdet cekkṛet Sidi Ṛebbi, ssuturet di tẓallit, deɛɛut ɣuṛ-es ɣef yemdanen meṛṛa.


Gaa no i tufa a moyduma gaa, ka soobay k'a kutubo. Boro fooyaŋ mo n'a saŋ-saŋ 	 Dɣa bdan ssusufen-t, țțaken-as tiyitiwin d ibeqqayen,


Boro kaŋ ga ba nga fundo, a ga daray a se no, amma boro kaŋ ga wangu nga fundo ndunnya wo ra g'a gaay ka kaa fundi hal abada gaa. 	 Win yețḥadaren ɣef tudert-is ad as-tṛuḥ, ma d win ur nețḥebbiṛ ara fell-as di ddunit-agi a ț-yaf i tudert n dayem.


borey kaŋ mana Irikoy gana doŋ, waato kaŋ Irikoy goono ga hangan da suuru Nuhu jirbey ra, waato kaŋ Nuhu goono ga hiyo cina. A ra mo, boro fooyaŋ, ngey boro ahakku no, du faaba haro gaa. 	 yugin ad amnen, asm' akken i ten-ițṛaǧu Sidi Ṛebbi s ṣṣbeṛ akken a d-uɣalen ɣer webrid-is ; asmi i gexdem Sidna Nuḥ lbabuṛ i ɣer kecmen anagar tmanya yemdanen i gmenɛen si lḥemla n waman.


A goono ga Irikoy koytara baaro waazu ka Rabbi Yesu Almasihu hayey dondonandi nda bine-gaabi kulu, boro kulu siino g'a ganji mo. 	 Yețbecciṛ tageldit n Ṛebbi s tlelli, isselmad-asen ayen akk yeɛnan Sidna Ɛisa Lmasiḥ, ulac win i t-iḥebsen.


Boro kulu kaŋ goono ga funa k'ay cimandi mo, a si bu abada. Ni ga woodin cimandi, wala?» 	 Yal amdan yeddren, yumnen yis-i, ur yețmețțat ara maḍi. Tumneḍ s wannect-agi ?


Ay no ga ti meyo. Boro kulu kaŋ ga furo ay do ga du faaba. A ga furo kalo ra mo ka fatta ka du kuray do. 	 D nekk i ț-țawwurt. Win ara ikecmen yis-i ad yețțusellek : ad ikcem ad yeffeɣ akken i s-ihwa, ad yaf ayen ara yečč.


Ammataray jirbey, Irikoy n'i muray, amma sohõ a goono ga borey kulu lordi nangu kulu ka ne i ma tuubi, 	 Sidi Ṛebbi isemmeḥ-asen i yemdanen asmi akken ur t-ssinen ara; tura issawel-asen-d akk di mkul amkan iwakken ad beddlen tikli, a d-uɣalen ɣuṛ-es.


Amma malayka ne a se: «Ma si humburu Zakariya, zama Irikoy maa ni ŋwaara. Ni wando Alizabata mo ga ize alboro fo hay ni se. Ni g'a maa daŋ Yohanna. 	 Lmelk-nni yenna yas -ed : Ur țțagad ara a Zakarya, ayen i tessutreḍ ɣer Sidi Ṛebbi yețwaqbel. Tameṭṭut-ik Ilicaba ad a k-d-tesɛu aqcic, a s-tsemmiḍ Yeḥya.


Ay ga ne araŋ se: baa a mana tun k'a no zama nga ya a coro no se, kulu nda yaadin a kankamandiyaŋo sabbay se a ga tun k'a no hay kulu kaŋ a ga laami nd'a. 	 A wen-d-iniɣ : ma yeɛdez ur yebɣi ara a d-yekker ɣuṛ-es ɣas akken d aḥbib-is, a d-ikker a s-d-yefk ayen akk i s-issuter axaṭer yusa-d ɣuṛ es di țnaṣfa n yiḍ yeṛṛez-as aqeṛṛuy-is.


To. Doŋ, nya-ize iyye go no. Sintina na wande hiiji. A bu, a mana ize kulu naŋ. 	 Ihi llan sebɛa watmaten : amezwaru yezweǧ, yemmut ur d yeǧǧi dderya.


Haciika, alaamayaŋ kaŋ yaŋ cabe ay ya diya no te araŋ game ra da suuru kuuku, alaamayaŋ da dambara hariyaŋ da dabari goyyaŋ do. 	 Ayen akk i d-ițbegginen belli d ṛṛasul i lliɣ, yedṛa-d gar-awen : s ṣṣbeṛ ameqqran, s tezmert, s beṛhanat d licaṛat.


Nga mo, waato kaŋ a na looma ta, a fatta nda waasi. Cino mo to. 	 Akken kan i geṭṭef talqimt-nni, Yudas yeffeɣ seg wexxam ; yuɣ lḥal yeɣli-d yiḍ.


To. Ni ga lordey* bay kaŋ ne: ‹Ni ma si boro wi, ni ma si zina, ni ma si zay, ni ma si tangari seeda te, ni ma si zamba, ni ma ni baaba nda ni nya beerandi.› » 	 Tessneḍ ccariɛa n Musa : Ur tneqqeḍ ara, ur tzennuḍ ara, ur tețțakṛeḍ ara, ur tețcehhiḍeḍ ara s ẓẓur, ur txeddɛeḍ ( tețḍuṛuḍ ) ara, aț-țqadṛeḍ baba-k d yemma-k.


Gaakasino wo teeyaŋo g'araŋ alhaalo cabe kaŋ ga naŋ borey ma Irikoy beerandi araŋ ganayaŋo seeda se kaŋ araŋ te Almasihu Baaru Hanna se. I ga Irikoy beerandi mo da nooyaŋey kaŋ araŋ te da bine folloŋ i se da boro kulu se mo. 	 Imi i d-tbeggnem belli tqeddcem ɣef lexbaṛ n lxiṛ n Lmasiḥ yerna tfeṛṛqem ayen akk tesɛam akk-d watmaten nniḍen, țḥemmiden Sidi Ṛebbi țcekkiṛen-t ɣef liman d ṭṭaɛa nwen.


Wiciri kambo Yesu kaa, nga nda talibi way cindi hinka. 	 Mi d-teɣli tmeddit, Sidna Ɛisa yusa-d akk-d tnac-nni inelmaden.


Koyne, boro kaŋ ze da beene, a koy ze da Irikoy karga, ka margu nda nga kaŋ go a boŋ ga goro mo. 	 Win ara yegallen s igenwan, yeggul daɣen s igenwan akk-d Sidi Ṛebbi iḥekkmen deg-sen.


Amma waato kaŋ a deeni bonkoono Hirodus gaa, a kayno wando sanni ra (wando maa Hirodiya), a deen'a gaa mo goy meerey kaŋ a te sabbay se, 	 Yesseḍlem ula d agellid Hiṛudus, yeqqaṛ-as : mačči d lḥeqq fell-ak aț-țaɣeḍ Hiṛudyad tameṭṭut n gma-k ! Ilumm-it daɣen ɣef lecɣal nniḍen n diri i gxeddem.


Iri ma Irikoy gana hananyaŋ da adilitaray ra, Hal iri aloomarey me. 	 s lḥeqq, s ṭṭaɛa d wannuz deg wussan n ddunit-nneɣ meṛṛa.


Za sintina moy seedey da Sanno saajawkoy mo n'i no iri se. 	 akken i ɣ-t-id ɛawden wid yellan d inigan si tazwara, iwalan kullec s wallen-nsen ; uɣalen d iqeddacen n wawal n Sidi Ṛebbi.


Ay wo, hari no ay goono ga baptisma te d'a araŋ se, tuubiyaŋ sabbay se. Amma bora kaŋ ga kaa ay banda din, a ga bisa ay dabari. Ay mana to naŋ kaŋ ay ga ce daŋ a ce ra. Nga no ga baptisma te araŋ se da Biya Hanno da danji mo. 	 Nekk sseɣḍaseɣ-kkun deg waman iwakken aț-țetubem, lameɛna a d-yas yiwen yesɛan tazmert akteṛ-iw, ur uklaleɣ ara a s-fsiɣ ula d arkasen is. Nețța a kkun-yesseɣḍes s Ṛṛuḥ iqedsen ț-țmes.


Humburkumay si baakasinay ra, amma baakasinay toonante ga humburkumay gaaray, zama boro kaŋ ga humburu, goojiyaŋ sabbay se no a goono ga humburu. Boro kaŋ goono ga humburu mo, manti toonante no baakasinay ra. 	 Win yesɛan leḥmala n tideț ur t-tkeččem ara tugdi ; leḥmala n tideț tessufuɣ tugdi, axaṭer tugdi tețțas-ed si lxuf n lɛiqab, win yețɛicin di tugdi werɛad yessaweḍ ɣer leḥmala n tideț.


Ma zuru zankataray ibaay laaley se. Ma soobay ka adilitaray, da cimbeeri, da baakasinay da laakal kanay gana, borey banda kaŋ yaŋ goono ga Rabbi ce da bine hanno yaŋ. 	 Exḍu i ccehwat n temẓi i gețɣuṛṛun, kečč akk-d wid ideɛɛun ɣer Sidi Ṛebbi s wul yeṣfan, nadi ɣef lḥeqq, liman, leḥmala ț-țalwit,.


Kaŋ ay ga ba ya bay taali kaŋ se no i kande a kalima, a se no ay mo kond'a Yahudancey arkusey marga jine. 	 bɣiɣ ad ẓreɣ sebba ɣef wacu ccetkan fell-as ; wwiɣ-t ɣer zdat unejmaɛ nsen.


Zama baar'a-baar'a si no Irikoy do. 	 ?er Sidi Ṛebbi ulac lxilaf ger yemdanen.


Manti mo borey kulu kaŋ ti Ibrahim bandayaŋ no ga ti izeyaŋ. Zama _Irikoy ne__: «Isaka gaa no ni banda ga fun.» 	 Daɣen mačči d wid meṛṛa i d-yeǧǧa Sidna Ibṛahim i gellan d arraw-is n tideț, axaṭer Sidi Ṛebbi inna-yas-d : Seg Isḥaq ara d-teffeɣ dderya i k-weɛdeɣ.


Alwaato din ra no kusuuma fo tun kaŋ manti ikayna no, Yesu fonda ciine ra. 	 Di lweqt-nni, ɣef ddemma n webrid n Sidi Ṛebbi ikker ccwal d ameqqran di temdint n Ifasus.


Noodin no a na boro fo gar kaŋ maa ga ti Inyasu, kaŋ jiiri ahakku no a goono ga kani nga daaro boŋ, zama yeeni bari no. 	 Yufa dinna yiwen wergaz isem-is Inyas ; argaz-agi tmanya iseggasen nețța deg usu axaṭer ikref.


Yesu ne a se: « ‹Ni ma ba Rabbi ni Irikoyo da ni bina kulu, da ni fundo kulu, da ni laakalo kulu mo.› 	 Sidna Ɛisa yerra-yas : -- Aț-țḥemleḍ Illu Sidi Ṛebbi-inek seg wul-ik, s teṛwiḥt-ik, s wayen yellan di tezmert-ik.


amma malayka iyyanta jinda jirbey ra, alwaato kaŋ a ga ba ka hillo kar, alwaato din no Irikoy gundo ga kubay, mate kaŋ a ci nga tamey kaŋ ga ti annabey* se.» 	 M'ara d-yaweḍ wass i deg ara nsel i ṣṣut n lbuq n lmelk wis sebɛa, imiren kra wayen yellan di lbaḍna n Sidi Ṛebbi ad yețwakemmel akken i t-id yenna i lenbiya.


da fafagay goy laalo kulu dumi borey kaŋ yaŋ goono ga halaci se. I goono ga halaci zama i wangu ka ba cimo hal i ma du faaba. 	 ad issexdem lekdeb d lbaṭel iwakken ad ikellex wid iḍaɛen, axaṭer ur qbilen ara leḥmala n tideț s wayes ara țwaselken.


Koyne, Wa si margu nda kubay goyey kaŋ sinda nafa, amma a ga hima araŋ ma kand'ey annura do k'i bangandi. 	 ur țekkayet ara di lecɣal n ṭṭlam ur nesɛi lfayda, meɛna kecfet-ed lecɣal-agi ɣer tafat.


A na nga jinde sambu nda gaabi ka ne: «Ya Yesu, Irikoy kaŋ beeri da ikulu Izo, ifo k'ay zaa da nin? Ay ga ni ŋwaaray da Irikoy, ma s'ay gurzugandi.» 	 Iɛeggeḍ s lǧehd : D acu i tebɣiḍ ɣuṛ-i a Ɛisa, a mmi-s n Ṛebbi ɛlayen ? Di leɛnaya-k, ɣef wudem n Ṛebbi ur iyi-țɛețțib ara !


Gaa no wongu nyaŋo bumbo kaa ka ne Bulos se: «Ma ci ay se hala ni ya Romance no?» Bulos ne: «Oho.» 	 Amdebbar ameqqran mi d-yusa ɣer Bulus, yenna-yas : Ț-țideț kečč d aṛumani ? Ih, d aṛumani i lliɣ !


Amma Farisi* fonda boro fo kaŋ maa Gamaliyel go no, Tawretu* dondonandiko no, kaŋ gonda beeray borey kulu do. A tun ka kay Yahudancey arkusey marga ra, ka lordi ka ne i ma diyey kaa taray kayna. 	 Meɛna Gamalyel, yiwen n lɛalem n ccariɛa yellan d afarizi, ḥemmlen-t akk lɣaci ; ikker-ed deg unejmaɛ-nni, yefka lameṛ ad ssufɣen ṛṛusul-nni kra n lweqt.


A koyo mo futu. A n'a no gurzugandikoy se, hal a ma garaw kulu kaŋ go a gaa bana. 	 Agellid-nni yezɛef aṭas, yerra aqeddac-nni ɣer lḥebs, iwakken ad inɛețțab alamma tețwaxelleṣ ṭṭlaba ines.


Ay, Bulos no ka fooyaŋ wo hantum d'ay bumbo kamba. 	 Nekk Bulus, s ufus-iw i d-uriɣ imeslayen-agi n sslam.


A ndunnya gora waate, Almasihu na adduwa nda ŋwaarayyaŋ te da hẽeni korno nda mo-mundi Irikoy gaa, nga kaŋ gonda dabari kaŋ g'a faaba ka kaa buuyaŋ ra. Irikoy ta a se mo zama a humbur'a. 	 Asm'akken yella Lmasiḥ di ddunit s ṣṣifa n wemdan, acḥal i gedɛa, acḥal i gḥellel s nnhati d imeṭṭawen Sidi Ṛebbi i gzemren a t-isellek si lmut. ?ef ddemma n ṭṭaɛa-ines, yețwaqbel.


A sanno si araŋ ra da goray mo, zama bora kaŋ a donton, araŋ man'a cimandi. 	 Awal-is ur yezdiɣ ara deg wulawen nwen imi ur tuminem ara s win i d-iceggeɛ.


Kala Bitros fongu Yesu sanno kaŋ a ne: «Hunkuna hala day gorongaari ga ca, ni g'ay bayray ze sorro hinza.» Kala Bitros fatta taray ka baray da hẽeni koono. 	 Dɣa Buṭrus immekta-d imeslayen-nni i s-d-yenna Sidna Ɛisa : uqbel ad iskkuɛ uyaziḍ, ad iyi-tnekṛeḍ tlata n tikkal . Yeffeɣ ɣer beṛṛa s nndama tameqqrant, iṭṭerḍeq d imeṭṭawen.


Kwaara kulu kaŋ ra araŋ ga furo, hala mo i n'araŋ kubayni, kal araŋ ma ŋwa haŋ kaŋ i ga jisi araŋ jine. 	 Mkul taddart ara tkecmem, ma stṛeḥben yis-wen ččet ayen ara wen-d-ssersen.


Baaro wo, Irikoy n'a alkawlo sambu za doŋ nga annabey* do, Tira Hanney ra. 	 Lexbaṛ-agi n lxiṛ i d-yewɛed Sidi Ṛebbi si zik s yimi n lenbiya di tira iqedsen,


Hala marga kulu ceeci ngey ma lamb'a gaa, zama dabari goono ga fun a do k'i kulu no baani. 	 Lɣaci meṛṛa țqelliben a t-nalen ( a t-massen ) axaṭer tețțeffeɣ-ed seg-s tezmert i ten-isseḥlayen akk.


Nya ize ga nga nya izo no i m'a wi, baaba mo ga nga izo no. Izey mo ga murte hayrey gaa k'i daŋ kambe i m'i wi se. 	 Yiwen ad yefk gma-s ɣer lmut, wayeḍ ad yefk mmi-s ; dderya a d-kkren ɣer imawlan-nsen a ten-ssiwḍen ɣer lmut.


i ga gondiyaŋ sambu. Baa i na damari haŋ, a si hay kulu te i se baa kayna. I ga kambe dake jantekomey boŋ, ngey mo ga du baani.» 	 ɣas ṭṭfen izerman neɣ swan ssem, ur sen-ixeddem acemma ; ad srusun ifassen-nsen ɣef yimuḍan a ten sseḥlun.


Zama man gaa saabuyaŋ go d'araŋ suuru nda kutuboyaŋ araŋ taali teeyaŋ se? Amma d'araŋ goono ga maa taabi ihanno teeyaŋ se ka suuru a ra mo, woodin ga ti yadda hari Irikoy do. 	 Ma tețwaɛaqbem imi txedmem kra n diri, ma tṣebṛem i wannect-agi, anwa ara kkun-icekkṛen ? Meɛna ma iɛedda fell-awen lbaṭel, mi txedmem ayen yelhan, tṣebṛem, d ayen yelhan ɣer Sidi Ṛebbi.


Rabbi ma suuji cabe Onisifaros windo se, zama sorro boobo a n'ay bina yeenandi. Haawi man'a di baa kaŋ ay go hawante ay sisiro gaa, 	 Ad ibarek Sidi Ṛebbi axxam n gma-tneɣ Unisifur axaṭer daymen yețṣebbiṛ-iyi, ur yessetḥa ara yis-i imi di lḥebs i lliɣ ;


A sinda nafa kulu laabu se wala birji se. I g'a furu no. Boro kaŋ gonda hanga kaŋ ga maa, a ma maa.» 	 Ur yelhi i wakal, ur yelhi i leɣbaṛ, ilaq kan a t-nḍeggeṛ ɣer beṛṛa. Win yesɛan imeẓẓuɣen isellen, isel-ed !..


Ay ye ka maa jinde sanda jama boobo wane, sanda hari zuru boobo jinde, sanda dunduyaŋ jinde gaabikooni mo kaŋ ne: «Alleluya! Zama Rabbi iri Irikoyo, Hina-Kulu-Koyo goono ga may! 	 Rniɣ sliɣ i luluf n yemdanen am akken d ṣṣut n lebḥeṛ m'ara yekker, am tiyita n ṛṛɛud, i geqqaṛen : Halliluya ! Sidi Ṛebbi Illu-nneɣ Bab n tezmert yesbedd lḥekma-s.


Gomni nda laakal kanay ma tonton araŋ gaa, Irikoy d'iri Rabbo Yesu bayra ra. 	 Ṛṛeḥma ț-țalwit a wen-d tețțunefkent s tugeț, s tmusni n Sidi Ṛebbi akk-d Ssid-nneɣ Ɛisa.


Yesu na nga talibi* way cindi hinka ce nga do k'i no hina kaŋ ga follayyaŋ gaaray ka dirandi, i ma jante da gaaham baani-jaŋay kulu dumi no baani. 	 Sidna Ɛisa yessawel i tnac inelmaden-is, yefka-yasen tazmert s wayes ara ssufuɣen leǧnun, ara seḥluyen mkul aṭan d mkul lɛib.


Waato kaŋ a ye ka kaa, a n'i gar i go ga jirbi, zama i moy tin gumo. I mana bay mate kaŋ ngey ga tu a se d'a. 	 Mi d-yuɣal yufa-ten daɣen ṭsen, iɣleb-iten nuddam. Ur ẓrin d acu ara s-d-erren.


Ifo se binde ni mana ay nooro talfi barmaykoy gaa? Ay mo, waati kaŋ ay kaa, ay g'a ceeci, nga nda nga riiba.› 	 acuɣeṛ ihi ur tefkiḍ ara idrimen-iw i wid ara ten-isxedmen, iwakken m'ara d-uɣaleɣ a ten-id jebdeɣ s lfayda ?


Maryama tun jirbey din ra ka koy da waasi tondey kuukey laabo ra, Yahudiya kwaara fo do. 	 Deg wussan-nni, Meryem tekker tṛuḥ s lemɣawla ɣer yiwet n taddart yellan deg idurar n tmurt n Yahuda.


Amma da Irikoy ga bankaaray yaadin te subu kaŋ go batama ra se, kaŋ hunkuna a go no, suba mo i g'a catu danji ra, sanku fa araŋ, a g'araŋ bankaara, cimbeeri kayna koyey. 	 Ma yella Sidi Ṛebbi yeslusu akka leḥcic yellan ass-agi di lexla, azekka ad iṛeɣ di tmes, amek ur kkun-islusu ara kunwi, ay imdanen ixuṣṣen di liman !


Araŋ ma Irikoy kuro kaŋ go araŋ kambe ra kuru. Araŋ ma haggoy d'ey, manti nda tilas, amma da bine yaddayaŋ Irikoy miila boŋ. Manti riiba ziibo sabbay se bo, amma da bine feerante. 	 Ḥadret wid i wen-d-iwekkel Sidi Ṛebbi akken ițḥadar umeksa ɣef qeḍɛit-is ; lhit ihi yid-sen s lebɣi-nwen, mačči sennig n wulawen-nwen, xedmet ayagi ɣef wudem n Sidi Ṛebbi mačči s ṭṭmeɛ.


Zama borey din dumi ya diya tangarikomyaŋ no, goy-teeriyaŋ no kaŋ ga zamba te, ka ngey boŋ ciya Almasihu diyayaŋ. 	 Imdanen-agi, d ṛṛusul n lekdeb, d ixeddaɛen, țțaran iman-nsen d imceggɛen n Lmasiḥ.


Guna mo, a goono ga salaŋ i se taray kwaaray, amma i si ga ne a se hay kulu. Wala jine borey ga bay kaŋ daahir nga no ga ti Almasihu? 	 Atan iheddeṛ ɛinani zdat lɣaci, yiwen ur s-yenni acemma ! Ɛeqlen-t lɛulama-nneɣ d nețța i d Lmasiḥ ?


Amma kwaara kulu kaŋ ra araŋ furo, d'i mana araŋ kubayni, araŋ ma fatta ka koy kwaara fondey ra ka ne: 	 Lameɛna mkul taddart ara tkecmem m'ur stṛeḥben ara yis-wen, effɣet ɣer yizenqan-nsen init :


Nga ga ti adilitaray kaŋ ga fun Irikoy do _kaŋ boro ga du__ Yesu Almasihu ra cimbeeri do. _A go__ boro kulu se kaŋ g'a cimandi. Zama baar'a-baar'a si no. 	 Sidi Ṛebbi iḥseb-aɣ d iḥeqqiyen imi numen s Ɛisa Lmasiḥ,


Amma baa kaŋ a na alaama boobo te i jine, i man'a cimandi, 	 ?as akken aṭas n lbeṛhanat i gexdem Sidna Ɛisa zdat-sen, nutni ugin ad amnen.


Amma waato kaŋ cin way cindi taacanta to, kaŋ hawo goono ga kond'iri Andariya teeko ra, cino farsi bindo, kala hi goy-teerey ho hal iri maan laabu fo no. 	 Iḍ wis ṛbeɛṭac, mazal aḍu yețhuccu-yaɣ ițțawi-yaɣ akkin akka ɣef lebḥeṛ Agrakal ; di țnaṣfa n yiḍ, ibeḥṛiyen ḥussen belli ur bɛiden ara ɣef lberr.


Amma laakalkooney wo na ji sambu sintiliyaŋ ra, da fitilley ngey banda. 	 Ma ț-țuḥṛicin-nni, wwint-ed yid-sent tiqbucin n zzit.


Amma araŋ ma fongu nda doŋ jirbey, kaŋ araŋ fahamay duyaŋo banda araŋ hin suuru taabi gurjay bambata ra. 	 Mmektit-ed ussan imezwura i deg twalam tafat n Sidi Ṛebbi d wamek tqublem leɛtab di tegniț n ccedda :


Alwaati kulu araŋ sanney ma ciya gomni waney, danga ŋwaari kaŋ maa ciiri, zama araŋ ma du ka bay mate kaŋ cine no araŋ ga tu d'a boro kulu se. 	 Sɛut iles aẓidan, imeslayen yesɛan lfayda, iwakken aț-țețțarram awal i yal yiwen s ṣṣwab.


Woodin banda, boro kulu si no kaŋ, d'a na reyzin hari zeena haŋ a ma ba itajo, zama a ga ne izeena ga kaan.» 	 Akken daɣen win yennumen d ccṛab aqdim ur issutur ara ajdid axaṭer yeqqaṛ « d aqdim i gelhan. »


Day alkaalo wangu jina. Amma kokor banda a ne nga bina ra: ‹Baa kaŋ ay si humburu Irikoy, ay baa si nda borey mo, 	 Aṭas i geqqim yegguma a s-yefk lḥeqq, meɛna ixemmem deg yiman-is yenna : « taǧǧalt-agi eɛyiɣ deg-es ! ?as ur țțaggadeɣ Ṛebbi ur ḥsibeɣ yiwen


Bitros binde tu ka ne Yesu se: «Rabbi, iri ne goonoyaŋo ga boori. Day, da ni yadda, ay ga tanda hinza te neewo, afo ni se, afo Musa se, afo mo Iliya se.» 	 Buṭrus inṭeq yenna i Sidna Ɛisa : A Sidi, yelha ma neqqim dagi, ma tebɣiḍ ad sbeddeɣ tlata iqiḍunen : yiwen i kečč, yiwen i Sidna Musa, wayeḍ i Sidna Ilyas.


Bannyey, araŋ m'araŋ ndunnya wo koyey gana nda humburkumay da jijiriyaŋ bine folloŋ ra, danga mate kaŋ araŋ ga may Almasihu se. 	 Ay aklan, ḍuɛet imɛellmen n ddunit-agi, s leqdeṛ, s wul yeṣfan d neyya am akken d Lmasiḥ i tețḍuɛum .


Zama baa waato kaŋ iri go araŋ do, iri n'araŋ lordi nda woodin ka ne: boro kulu kaŋ wangu ka goy, bora koy ma si ŋwa mo. 	 Asmi nella gar-awen nweṣṣa kkun belli « win ur nebɣi ara ad ixdem ur ilaq ara ad yečč. »


Borey kulu kaŋ ay donton araŋ do, ay n'i daŋ i m'araŋ ŋwa no? 	 Eɛni kellxeɣ-awen mi wen-ceggɛeɣ kra seg watmaten ?


I si ne mo: ‹Guna ne!› wala: ‹Guna yongo!› Zama guna, Irikoy koytara go araŋ game ra.» 	 Ur nezmir ara a d-nini : ațan dagi neɣ ațan dihin, axaṭer lḥekma n Sidi Ṛebbi ațan gar-wen.


Zama Adamu no i jin ka te, gaa Hawa. 	 Axaṭer d Adem i d-yețwaxelqen d amezwaru d wamek i d-terna ?ewwa ; f+


Amma ay wo di a mana hay fo te kaŋ to buuyaŋ. Amma za kaŋ nga bumbo konda nga ŋwaarayyaŋo koyo do, ay mo na sanka sambu ay m'a donton. 	 Ma d nekk, idheṛ-iyi-d lḥal ur ixdim ula d acemma yuklalen lmut ; imi nețța s yiman-is yerẓa ccṛeɛ ɣer Qayṣer, qebleɣ a s-t-ceggɛeɣ.


Bora ne a se: «Woofo yaŋ?» Yesu ne: «Ni ma si boro wi, ni ma si zina, ni ma si zay, ni ma si tangari seeda te, 	 Sidna Ɛisa yerra-yas : Ur tneqqeḍ ara tamgeṛṭ, ur tzennuḍ ara, ur tețțcehhideḍ ara s ẓẓur, ur tețțakkṛreḍ ara,


Woodin se binde araŋ ma ŋwaaray wiikwa gaa, a ma goy-teeriyaŋ donton nga faro wiyaŋo se.» 	 Ḥellelet ihi bab n tmegra a d iceggeɛ ixeddamen ɣer tmegra-s.


Amma Yesu bare ka ne Bitros se: «Ma ye ka fun ay banda, nin Saytan* wo! Ni ya hartayaŋ hari no ay se, zama ni si Irikoy hayey saal, kala borey waney.» 	 Sidna Ɛisa idewweṛ ɣuṛ-es, yenna-yas : Beɛɛed akkin fell-i a Cciṭan ! Tebɣiḍ aț-țiliḍ d ugur deg webrid-iw ! Ixemmimen-ik ur d-kkan ara s ɣuṛ Ṛebbi, lameɛna d ixemmimen n yemdanen.


Manti woodin hinne mo no, amma Almasihu margey no k'a suuban a ma naaru iri banda gomno din ciine ra. Iri go ga goyo wo te Rabbi bumbo darza se da mo iri m'iri himma cabe se. 	 ur yețwaxtaṛ ara kan d aṛfiq, lameɛna ț-țijmuyaɛ n watmaten i t-ixtaṛen iwakken a ɣ-iɛiwen di ccɣel agi yeɛnan ssadaqa ɣef ddemma n tmanegt n Sidi Ṛebbi, s wakka daɣen a d-nbeggen acḥal nebɣa a nɛiwen wiyaḍ.


Zama nda buukoy tunandiyaŋ si no, yaadin gaa Irikoy mana Almasihu mo tunandi. 	 axaṭer ma yella lmegtin ur d-ḥeggun ara, Lmasiḥ daɣen ur d-iḥyi ara.


Zama fonda kaŋ ga koy fundi do din, a meyo ga kankam no, fonda mo ga mari, a duukoy mo si baa. 	 Meɛna acḥal teḍyeq tewwurt, acḥal yewɛeṛ webrid yețțawin ɣer tudert yerna drus i gețɛeddayen syenna.


ngey jindey tunandi ka ce ka ne: «Yesu, iri Koyo, m'iri suuji!» 	 ɛeggḍen nnan-as : A Sidna Ɛisa ! A Sidi ḥunn fell-aɣ !


ka gaakuri ceeci a do ka ne a ma donton ka kande Bulos Urusalima. I ga ba ngey m'a kosaray k'a wi fonda boŋ. 	 Ssutren i Fistus a sen-ixdem lemziya, a sen-d-yawi Bulus ɣer temdint n Lquds, nutni heggan-as-d taxazabit iwakken a t-nɣen deg webrid.


A ne ay se koyne: «Ma si tira wo annabitaray sanney din daabu nda kawaatimi, zama alwaato maan. 	 Yenna-d daɣen : Ur țeffer ara imeslayen i k-d yețțuweḥḥan di tektabt-agi, axaṭer lweqt i deg ara d-dṛun qṛib a d-yaweḍ.


Woodin sabbay se binde, za kaŋ seeda marga bambata wo cine goono g'iri windi, kala iri ma hay kulu kaŋ ga tin kaa ka furu, da zunubo mo kaŋ goono g'iri naan. Iri m'iri zura kaŋ ra Irikoy n'iri daŋ te mo da suuru. 	 Ula d nukni ihi imi i ɣ-d zwaren waṭas inagan agi, a nḍeggeṛ taɛkumt-nneɣ akk-d ddnub i ɣ-iɣummen, a nexdem s ṣṣbeṛ ccɣel-agi i ɣ-d-ițțunefken.


Yesu ne waybora se: «Ifo no ni ga ba?» Nga mo ne a se: «Ma naŋ ay ize hinka wo ma goro afo ni kambe ŋwaaro gaa, afa mo ni kambe wow gaa ni koytara ra.» 	 Sidna Ɛisa yenna-yas : D acu i tebɣiḍ ? Tenna-yas : Di leɛnaya-k a Sidi, efk-asen imukan i sin-agi n warraw-iw di tgelda-inek, iwakken ad qqimen wa ɣer uyeffus-ik, wa ɣer uzelmaḍ-ik.


I tu a se ka ne: «Yesu, Nazara bora.» Yesu ne i se: «Ay no ga ti NGA.» (Yahuta mo, kaŋ goono g'a nooyandi go ga kay i banda.) 	 Nutni rran-as : Nețnadi ɣef Ɛisa anaṣari ! Sidna Ɛisa yenna-yasen : D nekkini. Yudas, win akken ara t-ixedɛen yuɣ-it lḥal gar-asen.


Yesu mo ne i se: «Haŋ kaŋ se araŋ ga harta neeya: zama araŋ si Tawretu* nda Zabura* nda Annabey* Tirey bay, araŋ mana Irikoy hino mo bay. 	 Sidna Ɛisa yerra-yasen : Tɣelṭem ! Ur tefhimem tira iqedsen, ur tessinem tazmert n Ṛebbi.


Wa farhã farhantey banda, wa hẽ hẽekoy banda. 	 feṛḥet d wid ifeṛḥen, țrut d win yețrun.


Boro kulu si fitilla diyandi k'a tugu, wala a m'a daŋ cilla cire. Amma a g'a jisi taablo boŋ no, zama ngey kaŋ yaŋ ga furo ma di kaaro. 	 Yiwen ur iceɛɛel taftilt iwakken a ț-iffer neɣ akken a ț-iɣumm s lḥila, lameɛna a ț-issers ɣef lmeṣbeḥ iwakken kra n win ara d-ikecmen ad iwali tafat.


Windi kulu mo kaŋ ra araŋ ga furo, wa jin ka ne: ‹Baani ma bara windo wo gaa.› 	 Kra n wexxam ara tkecmem init : sslam n Ṛebbi fell-awen ay at wexxam !


Wa ciya danga ay cine, mate kaŋ hay kulu ra ay go ga kaan boro kulu se. Ay s'ay boŋ nafa ceeci, amma boro boobo wane, hal i ma du faaba. 	 am akken xeddmeɣ nekk, țnadiɣ a wen-ɛeǧbeɣ meṛṛa di kullec, ur țqellibeɣ ara ɣef nnfeɛ-inu, meɛna țqellibeɣ ɣef nnfeɛ n umur ameqqran deg-wen iwakken ad țwaselken.


Kwaara din mo wayboro fo kaŋ kurnye bu go no kaŋ ga kaa a do alwaati kulu ka ne: ‹Ma faas'ay se.› 	 Di temdint-nni tella daɣen yiwet n taǧǧalt tețṛuḥu ɣuṛ-es, teqqaṛ-as : « eḥkem s lḥeqq gar-i d wexṣim-iw. »


Oho, a wasa day talibi se a ma ciya danga nga alfaga cine, tam mo danga nga koyo cine. Zama hala day i ne windikoy se Baalzabula*, sanku fa a windo borey! 	 Akken ițwaḥseb ccix ara yețwaḥseb unelmad-is. Daɣen akken yella wemɛellem ara yili uqeddac-is. MMa semman i bab n wexxam Balzabul iḥekkmen ɣef leǧnun, amek ur țsemmin ara akkenni i wat wexxam-is !


Araŋ mo ma goro soolanteyaŋ, zama saaya kaŋ ra araŋ mana tammahã no Boro Izo ga kaa.» 	 Heggit iman-nwen ula d kunwi imi di lweqt i ɣef ur tebnim (tedmim) ara a d-yas Mmi-s n bunadem.


Yaadin gaa, boro kulu ma si fooma nda boro! Zama hay kulu araŋ wane no. 	 Ḥadret ad yili win ara izuxxen s yemdanen, axaṭer kullec d ayla nwen ;


Yaadin cine no ay go ga zuru nd'a, manti nda sikka. Yaadin mo no ay go ga kutubo te d'a, manti nda haw ra karyaŋ. 	 Nekk ur țțazzaleɣ ara am win ur nesɛi ara lmeqsud, ur kkateɣ ara deg ubeḥri m'ara țnaɣeɣ ;


Rabbi mo ne a se: «Tun ka koy fonda kaŋ se i ga ne Kayante din boŋ ka Yahuta kwaara hã. Zama boro fo go noodin kaŋ se i ga ne Sawulu, Tarsus boro no. 	 Sidi Ṛebbi yenna-yas : Kker tṛuḥeḍ ɣer webrid ițusemman « Abrid ayeffus », ɣer wexxam n Yuda ; dinna steqsi ɣef yiwen wergaz isem-is Caɛul n temdint n Sars. Atan ideɛɛu ɣer Sidi Ṛebbi,


Guna mo, boro fo go no Urusalima kaŋ maa Simeyon. Boro adili no, kaŋ ga humburu Irikoy mo, kaŋ goono ga Israyla kunfa batu. 	 Di temdint n Lquds yella yiwen wergaz isem-is Semɛun. Argaz-agi d aḥeqqi, iḍuɛ Sidi Ṛebbi, yețṛaǧu amsellek n wat Isṛail, Ṛṛuḥ iqedsen yețțili yid-es.


Amma za Yohanna baptisma teekwa jirbey ka kaa sohõ, beene koytara goono ga kaa da ceeriyaŋ, ceerikwa mo ga gurjay k'a di. 	 Seg wussan-nni i deg ițbecciṛ Yeḥya aɣeṭṭas armi ț-țura, imdanen țnaɣen ɣef tgelda n igenwan, bɣan a ț-țkecmen s ddreɛ.


Kala borey ci Yesu se ka ne: «Ni nya da ni nya izey go no taray ga kay, i ga ba ngey ma di nin.» 	 Ssawḍen-as lexbaṛ nnan-as : A Sidi, yemma-k d watmaten-ik atnan di beṛṛa, bɣan a k-ẓren.


Aminadab wane, Admin wane, Arama wane, Hezron wane, Farisa wane, Yahuda wane, 	 Ɛaminadab, Admin, Aram, ?esṛun, Fares, Yahuda,


Amma zama ay ma si ni fargandi ka tonton, woodin se no ay ga ni ŋwaaray, ni rongoma boŋ, ma hangan iri se, iri ma salaŋ kayna. 	 lameɛna iwakken ur k-nețɛeṭṭil ara aṭas, di leɛnaya-k semḥess-ed i kra n yimeslayen-agi ara k-d-nini :


Amma tamo din fattanta nango ra, kal a di nga hangasin tam fo, kaŋ nga mo g'a gana nooru danga handu taaci banandi cine. A n'a di k'a koote ka ne: ‹M'ay bana ay garawo!› 	 Akken kan i d-iffeɣ uqeddac-nni immuger-ed yiwen seg imdukkal-is ixeddmen yid-es, iwumi yețțalas kra n iṣurdiyen. IIkker ɣuṛ-es yeṭṭef-it si temgeṛṭ yeqqaṛ-as : « Err-iyi-d ayen i k țțalaseɣ ! »


Hayey din banda Rabbi na boro wayye fo suuban k'i donton ihinka-hinka i ma koy nga jine kwaara kulu da nangu kulu kaŋ nga wo ga ba ka koy. 	 Syenna, Sidna Ɛisa yextaṛ-ed tnin usebɛin yinelmaden nniḍen, iceggeɛ-iten sin sin ad ṛuḥen ɣer mkul taddart d mkul amkan anda ilaq ad iṛuḥ ula d nețța.


Yaadin mo no, manti araŋ Baabo kaŋ go beena ra miila no ikayney wo ra baa afo ma halaci bo. 	 Akken daɣen Baba-twen Ṛebbi yellan deg igenwan, ur yebɣi ara a s-iṛuḥ ula d yiwen seg imecṭuḥen-agi.


Yesu binde, za kaŋ a bay kakaw kaŋ go i biney ra, na zanka kayna fo sambu k'a kayandi nga jarga. 	 Sidna Ɛisa yeẓran ayen țxemmimen deg ulawen-nsen, ikker yeddem-ed yiwen weqcic isbedd-it zdat-es,


Talibey koy ka furo kwaara ra. I di mate kaŋ Yesu ci ngey se, i na Paska ŋwaaro soola mo. 	 Inelmaden ṛuḥen, mi wwḍen ɣer temdint, ufan kullec akken i sen-t yenna. Dɣa heggan imensi n Tfaska.


Zama Rabbi moy go adilantey gaa, A hangey mo go feerante i ŋwaarayyaŋey se. Amma Rabbi moyduma ga bare ka gaaba nda goy laalo teekoy.» 	 axaṭer Sidi Ṛebbi ṛeṣṣant wallen-is ɣef yiḥeqqiyen, + + isell-ed i tiɣṛi-nsen ; + meɛna ițeffer udem-is + ɣef wid ixeddmen cceṛ.


Amma boro kaŋ ga ba Irikoy, Irikoy g'a bay. 	 Meɛna win iḥemmlen Sidi Ṛebbi, Sidi Ṛebbi yessen-it.


Wa araŋ jine borey da hanantey kulu fo. Italiya hanantey mo go g'araŋ fo. 	 Sellmet ɣef yimeqqranen akk n tejmaɛt d watmaten meṛṛa. Atan țsellimen-d fell-awen watmaten n ?elyan.


Gaa no, Yesu na buurey sambu. Waato kaŋ a na Irikoy saabu, a n'i fay-fay borey kaŋ goono ga goro ganda se. Yaadin cine mo no a te hamisey se hala boro kulu ŋwa haŋ kaŋ cine a ga ba. 	 Sidna Ɛisa yeddem-ed tiḥbulin-nni n weɣṛum, yeḥmed Ṛebbi icekkeṛ-it, ifṛeq-itent i lɣaci yeqqimen ɣef leḥcic, yefreq-asen daɣen iselman nni, ččan akk armi ṛwan.


Araŋ ma guna ay kambey d'ay cey. Ay no, ay bumbo. W'ay ham ka maa, zama biya sinda basi nda biri mate kaŋ araŋ goono ga di ay gonda.» 	 Walit ifassen-iw akk-d iḍaṛṛen iw, d nekk s yiman-iw ! Nnalet-iyi-d, walit ! Lexyal ur yesɛi aksum ur yesɛi iɣsan, akken tețwalim sɛiɣ-ten !


A na guuso din meyo feeri. Dullu mo ciciri ka fun guuso ra, sanda dudal bambata dullu cine, hala beene batama nda wayna te kubay guuso kaŋ sinda me dullo sabbay se. 	 Yeldi tasraft-nni lqayen, yuli-d seg-s yiwen dexxan d aberkan am win n uḥeǧǧaǧu n tmes, ddunit Ṛebbi tuɣal akk ț-țaberkant si dexxan-nni, ula d iṭij ur d-iban ara.


da lalabu, da boŋ hiniyaŋ. Asariya kulu si no kaŋ ga hayey din ganji. 	 ul yeṣfan, aɣlab n tnefsit ; eɛni ccariɛa tugi annect-agi ?


A baaro koy da waasi nangu kulu Galili laabo windanta. 	 Seg imiren, Sidna Ɛisa yețwassen di tmurt n Jlili meṛṛa.


Zama i ga alfaga beeri kulu daŋ hal a ma nooyaŋey da sargayey salle. Woodin sabbay se no a ga tilas _alfaga beeri__ woone mo ma bara nda hay fo kaŋ a ga du ka salle. 	 Yal lmuqeddem sbedden-t iwakken ad yețqeddim lewɛadi d iseflawen, daymi i s-ilaq ula d nețța ad yesɛu ayen ara iqeddem ;


Kulu nda yaadin, baa jine borey ra, iboobo n'a cimandi, amma Farisi fonda borey sabbay se i man'a seeda, zama i ma si ngey kaa Yahudance diina marga ra. 	 Ula seg imeqqranen n wat Isṛail aṭas i gumnen yis ; lameɛna ɣef ddemma n ifariziyen, ur bɣin ara a d-sbeggnen liman-nsen, axaṭer uggaden a ten-sṭixxṛen si lǧameɛ.


Amma beero te bine; a wangu ka furo. Baabo fatta k'a faali. 	 Mi gesla i yimeslayen-nni, yerfa yugi ad ikcem ɣer wexxam. Baba-s yeffeɣ a t-iḥellel iwakken ad ikcem,


Waato kaŋ a n'a kulu ŋwa, kala haray bambata te laabo din ra. Moori na arwaso di. 	 Mi i gṣeṛṛef akk idrimen is, yeɣli-d laẓ d ameqqran di tmurt nni, ula d nețța yuɣal yelluẓ.


I n'a kalima hantum ka dake a boŋ do beene, kaŋ ne: WOONE YA YESU NO YAHUDANCEY BONKOONO. 	 ɛelqen sennig uqeṛṛuy-is talwiḥt i ɣef uran sebba n lmut-is : Wagi d Ɛisa, agellid n wat Isṛail


A gonda fari kaŋ a neera. A kande nooro ka jisi diyey jine. 	 yesɛa yiwen n yiger, izzenz-it, yewwi-d idrimen-nni, yefka-ten i ṛṛusul.


Zama halliko boobo say-say ndunnya ra, borey kaŋ yaŋ si seeda kaŋ Yesu Almasihu kaa gaaham ra. Bora din dumi ya halliko no, Almasihu wane yanjekaari mo no. 	 Aṭas n wid yesselmaden lekdeb i d-innulfan di ddunit, ur setɛeṛfen ara belli Ɛisa Lmasiḥ yusa-d ɣer ddunit s ṣṣifa n wemdan. D wigi i gețɣuṛṛun, i d iɛdawen n Lmasiḥ.


Kaŋ Dawda di haŋ kaŋ ga haw ka kaa, a salaŋ Almasihu* tunyaŋo boŋ ka ne Irikoy mana Yesu naŋ Alaahara, a gaahamo mo mana fumbu. 	 Ɣef ḥeggu n Lmasiḥ i d-icar mi d-yenna lehduṛ-agi ; axaṭer ț-țideț, ur t-yeǧǧi di laxeṛt, ur t-yeǧǧi ad yerku.+


Kal a sintin za Musa tira gaa ka koy hala Annabey kulu Tirey ra, ka nga boŋ waney fasar i se Tira Hanney kulu ra. 	 Dɣa yessefhem-asen ayen meṛṛa yuran fell-as di tira iqedsen ; yebda-d si tektabin n Sidna Musa, armi ț-țid n lenbiya meṛṛa.


Ifo se mo no iri si ne: «Iri ma goy laaloyaŋ te hala ihanno ma te.» (sanda mate kaŋ boro fooyaŋ n'iri alaasiray ka ne iri go ga ci yaadin). Borey din ciiti ka zeeriyaŋ ga saba. 	 Llan kra n yemdanen heddṛen fell-aɣ s ẓẓuṛ, qqaṛen belli nenna-d : « Acuɣeṛ ur nxeddem ara cceṛ iwakken a d-yeffeɣ lxiṛ ? » Imdanen am wigi uklalen lɛiqab n Sidi Ṛebbi.


A ma kani ka tun cin da zaari. Gurayzey mo ma fun ka beeri, amma nga din si bay mate kaŋ woodin ga bara nd'a. 	 Ama yeṭṭes ama ur yeṭṭis, am yiḍ am ass, zzerriɛa tețțemɣay tgemmu, ur yeẓri amek.


Siman Bitros ne a se: «Rabbi, manti ay cey hinne, amma baa ay kambey d'ay boŋo.» 	 Semɛun Buṭrus yenna-yas : Ihi ur iyi-issirid ara iḍaṛṛen kan, ssired-iyi ula d ifassen d uqeṛṛuy-iw.


Boŋo d'a boŋ hamno mo ga kwaaray sanda feeji hamni cine, sanda neezu* cine, a moy mo go danga danji beele cine. 	 Ccɛeṛ-is d amellal am taḍuṭ tacebḥant, am udfel, allen-is ceɛlent am tmes,


Ciiti se mo no zama i na ndunnya wo koyo ciiti. 	 ɣelṭen ɣef wayen yeɛnan lḥisab n Ṛebbi, imi amesbaṭli n ddunit-agi yețțuḥaseb yakan.


Amma baa Titos kaŋ go ay banda, kaŋ ga ti dumi cindey boro, i man'a tilasandi ka dambangu*. 	 Tit, aṛfiq-iw yellan d ayunani, yiwen ur iḥettem fell-as ad iḍheṛ,


Nangu kulu kaŋ jifa go, noodin no gaadagey mo ga margu. 	 Anda yella umuṛḍus ( lǧifa ), dinna ara nnejmaɛen igudar.


Amma woone yaŋ kulu no dumi cindey goono ga ceeci. Araŋ Baabo kaŋ go beene ga bay araŋ ga laami nda hayey din kulu. 	 Axaṭer ayagi d imejhal i gețḥebbiṛen fell-as. Ma d Baba-twen yellan deg igenwan, yeẓra ayen akk teḥwaǧem !


Waato kaŋ asibti* zaaro bisa, Maryama Magdaliya bora, da Maryama Yakuba nya, da Salome na yaazi jinayyaŋ day zama ngey ma kaa ka Yesu tuusu. 	 Mi gɛedda wass n westeɛfu, Meryem tamagdalit d Meryem yemma-s n Yeɛqub d Salumi uɣent-ed leɛṭeṛ iwakken ad dehnent lǧețța n Sidna Ɛisa.


D'a tilas ay ma fooma, kal ay ma fooma nda hayey kaŋ ga ti ay gaabi-jaŋa waney. 	 Ma ilaq ad zuxxeɣ, ad zuxxeɣ s wayen i d-ițbegginen belli ur sɛiɣ ara tazmert.


Sadusi* fonda boro fooyaŋ mo, kaŋ yaŋ goono ga ne buukoy tunandiyaŋ si no, maan Yesu do. I n'a hã 	 Kra n isaduqiyen ur nețțamen ara s ḥeggu n lmegtin, qeṛṛben-d ɣer Sidna Ɛisa, steqsan-t nnan-as :


Amma sohõ, muraadu kulu mana cindi ay se ne laabey ra. Za jiiri boobo mo ay go ga beeje ay ma kaa araŋ do. 	 Tura imi kfiɣ lxedma-w di tmura-agi, yerna acḥal iseggasen aya i țmenniɣ a kkun-ẓreɣ, ssarmeɣ a n-ɛeddiɣ ɣuṛ-wen m'ara ṛuḥeɣ ɣer tmurt n Spenyul. Ur țṛuḥuɣ ara alamma sɛeddaɣ kra wussan yid-wen iwakken a nemyussan ; yerna ma yella wamek, a yi-tɛiwnem ad kemleɣ abrid-iw.


Gaa no koyo ne nga tamey se: ‹W'a kuntunkulma, k'a catu taray, kubay biyo ra. Noodin no i ga hẽ ka hinjey kanji.› 	 Agellid-nni yefka lameṛ i iqeddacen-is yenna-yasen : Cuddet-as ifassen d iḍaṛṛen, tḍeggṛem-t ɣer ṭṭlam n beṛṛa, anda llan imeṭṭawen d nndama tameqqrant.


Amma boro kulu kaŋ g'ay ze borey jine, ay mo g'a ze ay Baabo kaŋ go beena ra jine. 	 Kra win ara yi-nekṛen zdat yemdanen, a t-nekkṛeɣ ula d nekk zdat Baba yellan deg igenwan.


A konda Bitros da Yakuba nda Yohanna nga banda. A sintin ka kankam gumo ka taabi konno te nga bina ra. 	 Yewwi yid-es Buṭrus, Yeɛqub akk-d Yuḥenna. Yetḥeyyeṛ, tekcem-it tugdi.


Takuba g'i zeeri, i ga kond'ey tamtaray dumi kulu ra. Dumi cindey mo ga Urusalima taamu kala waati kaŋ i alwaatey ga kubay. 	 imezdaɣ-is ad mmten s ujenwi, a ten-awin d imeḥbas ɣer tmura nniḍen. Tamdint n Lquds a ț-ṛekḍen leǧnas ur nețțamen ara s Sidi Ṛebbi, alamma yețwakemmel lweqt i sen-d-yefka Sidi Ṛebbi, imiren ad yezzi ɣef leǧnas-nni, a ten-iɛaqeb.


Amma waati kaŋ i g'araŋ candi Yahudance diina marga borey, wala koyey, wala mo dabarikoyey jine, araŋ laakal ma si tun da tuyaŋ kaŋ dumi araŋ ga te, wala haŋ kaŋ araŋ ga ci. 	 M'ara kkun-awin ad ḥekmen fell-awen di leǧwameɛ zdat lecyux d lḥekkam, ur țxemmimet ara amek ara tsellkem iman-nwen neɣ ɣef wayen ara d-tinim,


A go no, a wane suba, waato kaŋ i goono ga zumbu ka fun tondi kuuko boŋ, kala borey marga bambata fo kuband'a. 	 Azekka-nni mi d-ṣubben seg wedrar, aṭas n lɣaci i d-immugren Sidna Ɛisa.


Yahudance alfaga beerey binde ne Bilatos se: «Ma si hantum Yahudancey bonkoono, amma ma hantum kaŋ nga no ne nga ga ti Yahudancey bonkoono.» 	 Lecyux n wat Isṛail ccetkan ɣer Bilaṭus, nnan-as : Ur ilaq ara aț-țaruḍ ɣef telwiḥt nni «Agellid n wat Isṛail,» lameɛna ilaq aț-țaruḍ «Argaz-agi yenna d : nekk d agellid n wat Isṛail.»


Irikoy goyo ga ti nga ma takahari kulu margu waati kaŋ zamaney kubay k'i te afolloŋ Almasihu ra, hala hayey kaŋ yaŋ go beena ra da wo kaŋ yaŋ go ndunnya ra ma goro a mayra ra. 	 ara yessiweḍ ɣer lekmal-is di lweqt i gextaṛ : ad isdukkel ayen akk yellan ama deg igenwan ama di lqaɛa, seddaw lḥekma n Lmasiḥ.


Waato kaŋ i sintin ka te kobto hal araŋ di a, araŋ ga bay araŋ boŋ se kaŋ kaydiya ga ba ka to. 	 M'ara bdunt fessunt, teẓram qṛib a d-yaweḍ unebdu.


Waato kaŋ a goono ga fatta Yeriko ra, borey marga bambata n'a gana. 	 Mi d-ffɣen si temdint n Yiriku, aṭas n lɣaci i d-iḍefṛen Sidna Ɛisa.


Araŋ boro fooyaŋ te boŋbeeray danga day ay si ye ka kaa araŋ do. 	 Kra deg-wen ikcem-iten zzux, ɣilen ur n-țṛuḥuɣ ara a kkun-ẓreɣ ?


Alman sintina hino kulu no a goono ga goy d'a a jine. A goono ga ndunnya nda nga gorokoy kulu daŋ i ma sududu alman sintina se, nga kaŋ a buuyaŋ goobo biyo yay. 	 Tessexdam tazmert n leɛqiṛa tamezwarut ɣer tama-ines, teṣṣaweḍ armi terra imezdaɣ n ddunit meṛṛa țseǧǧiden zdat leɛqiṛa-nni tamezwarut i geḥlan si lǧerḥ-is.


Borey di ey kaŋ i go ga koy. Boro boobo n'i bay mo. I fun kwaara waani-waani ra ka zuru ce gaa k'i jin ka to noodin. 	 Aṭas i ten-iwalan mi ṛuḥen, ɛeqlen-ten, imiren uzzlen-d ɣef wuḍar si mkul tamdint. Zwaren-ten ɣer wanda akken i teddun.


D'ay mana kaa ka salaŋ i se, doŋ i sinda zunubi, amma sohõ i sinda ngey zunubey se kobay. 	 Lemmer ur d-usiɣ ara, lemmer ur sen-d-mmeslayeɣ ara tili ulac ddnub fell-asen lameɛna tura ddnub i yirawen-nsen.


Baytaniya ga maan Urusalima, sanda kilometar hinza cine no go i game ra. 	 Ad ilin wazal n tlata alaf kilumitrat ger taddart n Bitanya ț-țemdint n Lquds.


Iri ga bay kaŋ iri na buuyaŋ daŋandi ka kaa fundi do zama iri ga ba iri nya-izey. Boro kaŋ sinda baakasinay, buuyaŋ ra no a goono ga goro. 	 Nukni nɛedda-d si lmut ɣer tudert axaṭer nḥemmel atmaten. Win ur nḥemmel ara, mazal-it di lmut.


I sintin k'a kalima ka ne: «Iri na boro wo gar a goono g'iri borey darandi. A ga wangu i ma jangal bana Kaysar* se, ga ne nga ya Almasihu no, bonkooni fo.» 	 Bdan țcetkin fell-as, qqaṛen : -- Nufa argaz-agi yeskker ccwal ger lɣaci-nneɣ, yeqqaṛ-asen : « ur țxelliṣet ara leɣṛama i Qayṣer », yeqqaṛ daɣen : « d nețța i d Lmasiḥ, i d agellid ».


Zama araŋ maa mate kaŋ Irikoy n'ay no nga gomni goyo wo ay m'a te araŋ sabbay se. 	 Ahat teslam s lxedma i yi-d ițțunefken s ṛṛeḥma n Sidi Ṛebbi ɣef wayen i kkun-yeɛnan.


Ngey kaŋ yaŋ go kubay ra da buuyaŋ biyo ra mo ga goro, Nga no ga kaari i gaa. A g'iri cey daŋ baani fonda ra mo.» 	 Tafat-is a d-tecṛeq ɣef wid yellan di ṭṭlam n lmut, ad aɣ-yawi deg webrid n lehna.


Araŋ si lasaabu kaŋ a gonda nafa araŋ se boro folloŋ ma bu jama se, hala dumo kulu ma si halaci?» 	 yenṭeq yenna-yasen : Ur teẓrim ara belli ad yemmet axiṛ yiwen ɣef lumma wala ad yenger wegdud-nneɣ ?


Soojey mo n'a hahaara ka maan a gaa ka hari mooro salle a se. 	 Iɛsekṛiwen daɣen țmesxiṛen fell as, qeṛṛben ɣuṛ-es bɣan a s-sswen lxell,


(Zama boro adilo din kaŋ goono ga goro i game ra na nga bine adilanta* taabandi zaari ka kaa zaari asariya-jaŋay goyey kaŋ a goono ga di, kaŋ a goono ga maa mo sabbay se.) 	 Argaz-agi aḥeqqi ițɛicin gar-asen, itețț-it wul-is ɣef ayen i gsell d wayen țwalint wallen-is yal ass, ɣef yir tikli nsen d yir lecɣal-nsen.


Hayey din ra no araŋ goro waato, saaya kaŋ araŋ goono ga ndunnya wo fondey d'a miiley gana. Araŋ goono ga may mo beene batama dabarikwa se. Nga ga ti biya* din _(Iblisi no)__ kaŋ goono ga goy hala sohõ borey kaŋ yaŋ wangu ka Irikoy gana ra. 	 tețɛicim di ddnub, tewwi-kkun ddunit, tḍefṛem Cciṭan, sselṭan n ddunit-agi i gțekellixen ar tura wid ur nḍuɛ ara Sidi Ṛebbi.


Woodin sabbay se, wa si goro danga boroyaŋ kaŋ sinda carmay, amma wa faham da haŋ kaŋ Rabbi ga ba. 	 Daymi, ur smuhbulet ara, meɛna nadit aț-țissinem lebɣi n Sidi Ṛebbi.


Waato kaŋ i na hiyey fandi jabo gaa, i na hay kulu naŋ ka Yesu gana. 	 Imiren rran-d tiflukin-nsen ɣer rrif, ǧǧan kullec dinna, ddan d Sidna Ɛisa.


Zama iri ya Irikoy kambe goyo no. A n'iri taka Almasihu ra hal iri ma goy hannoyaŋ te. Irikoy jin ka goy hanney din soola no zama iri ma dira i ra. 	 axaṭer ayen i nella tura s ɣuṛ Sidi Ṛebbi i ɣ-d-yekka, ixleq-aɣ-ed di Ɛisa Lmasiḥ iwakken a nexdem di tudert-nneɣ lecɣal yelhan i-ɣ-d ihegga si tazwara.


Zama follay biyayaŋ no, kaŋ yaŋ ga alaama goyyaŋ te. I ga fatta ka koy ndunnya kulu bonkooney do, zama i m'i margu ka koy wongo do, Irikoy Hina-Kulu-Koyo zaari beero wano. 	 Widak-nni, d leṛwaḥ n leǧnun i gxeddmen licaṛat, țṛuḥun ɣer igelliden n ddunit meṛṛa, iwakken a ten-id-snejmaɛen i wumenɣi n wass ameqqran n Sidi Ṛebbi Bab n tezmert.


Woodin se no i ga ne batama din se Kuri Batama, hala hunkuna. 	 Daymi iger-agi ițțusemma ar ass-a : « Iger n idammen ».


Kala no-haray borey kulu, Gadarancey, na Yesu ŋwaaray a ma dira ngey do, zama humburkumay bambata n'i di. Woodin banda Yesu furo hi ra zama nga ma ye. 	 Imezdaɣ n tmurt uggaden, dɣa ssutren i Sidna Ɛisa ad ibɛed fell-asen. Sidna Ɛisa yuli ɣer teflukt iwakken ad iṛuḥ.


Haciika, haciika ay ga ci araŋ se: boro kaŋ ga cimandi gonda fundi hal abada. 	 S tideț nniɣ-awen : kra n win yumnen, yesɛa tudert n dayem,


Zakariya ne malayka se: «Ifo gaa no ay ga woodin bay? Zama ay ya dottijo no, ay wande mo jiirey baa.» 	 Zakarya yenna i lmelk : Amek ara ɛeqleɣ belli ayen akka i d-tenniḍ ț-țideț ? Nekk d amɣaṛ, ula ț-țameṭṭut-iw meqqṛet di leɛmeṛ !


Afo mo Yuwanna no, kaŋ a kurnye Kuza ga te jine funa Hirodus se, afo koyne ga ti Suzana, da iboobo fooyaŋ mo. Ngey wo, ngey arzakey ra no i ga kaa ka Yesu nda nga talibey laamey bana. 	 akk-d Yunna tameṭṭut n Cuza lewkil n ugellid Hiṛudus, Suzana akk ț-țilawin nniḍen i ten-ițɛawanen s wayen sɛant.


Kaŋ iri na talibey gar, iri goro noodin jirbi iyye. Ngey no ci Bulos se Biya _Hanno__ do ka ne a ma si ziji ka koy Urusalima. 	 Mi nufa dinna inelmaden, nesɛedda sebɛa wussan yid-sen ; s Ṛṛuḥ iqedsen, inelmaden-nni nnan-as i Bulus : Ur țțali ara ɣer temdint n Lquds.


Yesu ne i se: «Wa gulley din toonandi nda hari.» Ngey mo n'i toonandi kala meyey gaa. 	 Sidna Ɛisa yenna i iqeddacen nni : ?čaṛet ticbayliyin-agi d aman. ?čuṛen-tent armi d imi.


Araŋ ma haggoy d'araŋ boŋ. Da ni nya-ize na zunubi te ni se, kala ma deen'a gaa. D'a tuubi, m'a yaafa. 	 ?adret ɣef yiman-nwen ! Ma yeḍlem gma-k ssefhem-it, ma yendem deg wayen ixdem semmeḥ as.


Yesu ne a se: «Ni armo ga tun.» 	 Sidna Ɛisa yenna-yas : Gma-m a d-yuɣal ɣer tudert.


Kaŋ i mana du fondo ka furo nd'a borey marga baayaŋ sabbay se, kal i kaaru fuwo boŋ k'a zumandi beene fune fo ra, nga nda dima, hala bindo ra Yesu jine. 	 Imi aṭas n lɣaci i gellan, ur ufin ara ansi ara t-sɛeddin ; ulin ɣef ssqef, kksen kra n iqermuden, ṣubben-t-id s wusu-ines ɣer tlemmast n lɣaci, zdat Sidna Ɛisa.


Yesu na jantekom boobo no baani ngey jante waani-waaney gaa, ka follay boobo gaaray. A mana ta follayey ma salaŋ, zama i g'a bay. 	 Sidna Ɛisa yesseḥla aṭas n imuḍan i ghelken yal aṭan ; yessufeɣ aṭas n iṛuḥaniyen yerna ur ten-yețțaǧa ara a d-mmeslayen, axaṭer nutni ẓran d acu-t.


Amma Israyla, kaŋ goono ga asariya* fo gana zama nga ma du _Irikoy jine__ adilitaray, mana to a gaa. 	 Ma d at Isṛail yețnadin ad uɣalen d iḥeqqiyen s ccariɛa, ur wwiḍen ara ɣer lmeqṣud-nsen s ccariɛa.


Kaŋ batukoy ga humbur'a se kal i gaahamey jijiri, i ciya sanda buukoyaŋ. 	 Iɛessasen yellan dinna, ikcem-iten lxuf d ameqqran, qquṛen amzun mmuten.


Gomni nda laakal kanay ma bara araŋ banda kaŋ yaŋ ga fun iri Baabo Irikoy da Rabbi Yesu Almasihu do. 	 Ṛṛeḥma ț-țalwit a wen-d țțunefkent s ɣuṛ baba-tneɣ Ṛebbi akk-d Ɛisa Lmasiḥ Ssid-nneɣ !


Amma a ga faala beene nda ganda se i ma si no, da masida* fo ma daray Tawretu ra. 	 Yeshel i igenni d lqaɛa ad fnun, ma d ccariɛa n Sidi Ṛebbi ur ițțanqas seg-s ula d yiwen n usekkil.


Ifo se binde araŋ ga ne ay se: ‹Rabbi, Rabbi,› kaŋ araŋ si te hari kaŋ ay ga ci? 	 Acuɣer i yi-d-tessawalem « A Sidi, a Sidi », ur txeddmem ara ayen i wen-d-qqaṛeɣ ?


Zama ay di kaŋ laakal-jaŋay no i ma kas'ize donton, i ma jaŋ ka kalima ci kaŋ i ga kande bora boŋ.» 	 Axaṭer walaɣ mačči d ṣṣwab ma ceggɛeɣ yiwen umeḥbus ɣer temdint n Ṛuma mbla ma fkiɣ-asen sebba s wayes i d ccetkan fell-as.


I na buuyaŋ da Alaahara jindaw mo danji bango ra. Buuyaŋ hinkanta nooya, kaŋ ga ti danji bango. 	 Lmut d laxeṛt țwaḍeggṛent ɣer temda n tmes, țamda-agi n tmes i d lmut tis snat.


Yohanna goono ga salaŋ borey marga se kaŋ yaŋ kaa zama a ma te i se baptisma. A ne: «Araŋ wo gazama izey! May no k'araŋ kaseeti ka ne araŋ ma zuru bona kaŋ goono ga kaa se? 	 Yeḥya yeqqaṛ i lɣaci i d-ițțasen iwakken ad țwaɣeḍsen deg waman : A ccetla n yizerman, anwa i kkun-isfaqen belli tzemrem aț- țrewlem i lɛiqab i d-iteddun ?


Filibos da Bartalami; Toma da Matta, jangal taakwa; Yakuba Halfa ize da Taddawus; 	 Filibus d Bartelmay, Suma akk-d Matta amekkas n tebzert, Yeɛqub mmi-s n Ḥalfi akk-d Taddi ;


Zama i na Yesu lasaabu kaŋ a gonda darza ka bisa Musa, mate kaŋ windi cinako gonda beeray ka bisa windo. 	 ?-țideț Sidna Ɛisa yesɛa ccan akteṛ n Sidna Musa, imi win yebnan axxam, d nețța i gesɛan ccan akteṛ n wexxam yebna.


A ne: ‹Ma si humburu, Bulos. Daahir ni ga kay Kaysar jine. Guna mo, Irikoy yadda ni se mo ni diraw hangasiney kulu ma du ka fatta.› 	 yenna-yi-d : « a Bulus, ur țțaggad ara ! Ilaq aț-țbeddeḍ zdat Qayṣer, atan Sidi Ṛebbi a kkun isellek s kečč s wid yellan yid-ek ».


Zama Feej'izo kaŋ go karga bindo ra g'i kuru. A ga kond'ey hari-mo fundikooney do. Irikoy mo g'i mundey kulu tuusu ka kaa i moy gaa.» 	 Imi Izimer yellan di tlemmast n ukersi n lḥekma, d nețța ara yilin d ameksa-nsen, a ten-yawi ɣer wanda țazzalen waman n lɛinṣer, Sidi Ṛebbi a sen-yesfeḍ imeṭṭawen seg wallen nsen.


A ne i se mo: «Woone yaŋ ga ti ay sanney kaŋ ay ci araŋ se, za ay go araŋ do jina, kaŋ ay ne: hari kulu kaŋ i hantum ay boŋ Musa Tawreto* ra da Annabey* Tirey ra da Zabura* ra, tilas kal i ma kubay.» 	 Yenna yasen : Atah wayen i wen-d-nniɣ mi lliɣ yid-wen : « ilaq ad yedṛu wayen akk yuran fell-i di ccariɛa n Musa, d lenbiya akk-d ?abur ».


Alwaato din da boro fo ga ne araŋ se: ‹Wa guna, Almasihu neeya!› wala, ‹Nga nooya yongo!› araŋ ma s'a cimandi. 	 Imiren ma yenna-yawen-d yiwen : Lmasiḥ atan dagi neɣ atan, dihin, ur țțamnet ara !


Kal a na dodo-beero* di, gondi zeena din, kaŋ ga ti Iblisi nda Saytan*. A n'a haw kala jiiri zambar fo. 	 yeṭṭef-ed llafɛa yellan d azrem nni n zik, yellan d Cciṭan d Iblis, yeqqen-iț s ssnesla iwakken a t yeḥbes alef iseggasen.


Woodin sabbay se no ay mo di a ga boori ay ma hantum ni se. Zama ay na hayey din kulu guna-guna soosay, za sanno fuuma d'a fonda boŋ mo. 	 Steqsaɣ ula d nekk akken ilaq ɣef wayen akk yedṛan seg wass amezwaru, ufiɣ d ayen yelhan a k-t-id aruɣ a Tawfilus,


zama Irikoy n'araŋ day da hay bambata. Yaadin gaa araŋ ma Irikoy beerandi araŋ gaahamey ra. 	 Axaṭer yella win i kkun-id-ifdan s wazal d ameqqran, ɣlayen. Ɛuzzet ihi Sidi Ṛebbi di lǧețțat-nwen.


Boro kaŋ si ay banda, a ga gaaba nd'ay nooya. Boro kaŋ si margu ay banda mo ga say-say. 	 Win ur nelli ara yid-i, d axṣim-iw ; win ur njemmeɛ ara yid-i, yețḍeggiɛ.


Ay di malayka fo mo goono ga kay wayna ra. A kuuwa nda jinde beeri ka ne curey kulu kaŋ ga deesi beene batama bindo ra se: «Wa kaa ka margu ka koy Irikoy batu beero ŋwaaro do! 	 Walaɣ daɣen yiwen lmelk ibedd ɣef yiṭij, yessawel s taɣect eɛlayen i leḍyuṛ meṛṛa yețferfiren deg igenni : Aset-ed, nnejmaɛet-ed aț țeččem imensi ameqqran i d-ihegga Sidi Ṛebbi,


Amma Hananiya tu ka ne: «Rabbi, ay maa bora din baaru boro boobo do, mate kaŋ a na hari laalo boobo te ni hanantey se Urusalima ra. 	 Ananyas yerra-yas : A Sidi, acḥal n yemdanen i d yeḥkan fell-as ițqehhiṛ inelmaden-ik imqedsen di temdint n Lquds !


A ne a se: ‹Ay bora, mate no ni te ka furo ne, ni sinda kwaay?› Bora dangay. 	 yenna-yas : Ay amdakkel, amek i d-tkecmeḍ ɣer dagi mbla llebsa n tmeɣṛa yețwaheggan i yinebgawen ? AArgaz-nni yessusem, ur yufi d acu ara s-yini.


Amma waato kaŋ a maa Yesu baaro, a furo jama ra a banda k'a kwaayo ham. 	 Mi tesla heddṛen ɣef Sidna Ɛisa , tṛuḥ-ed deffir-es ger lɣaci, tennul ajellab-is.


Alkawlo din se iri dumi way cindi hinka goono ga beeje sinji ngey ga to a gaa, kaŋ cin da zaari i goono ga may Irikoy se da anniya. Ya Bonkoono, beeje woodin se no Yahudancey goono g'ay kalima. 	 Tnac leɛṛac-nneɣ i gɛebden Ṛebbi am yiḍ am ass, țṛaǧun a d-taweḍ lemɛahda-agi i ssaramen. Ɣef wusirem-agi i ccetkan wat Isṛail fell-i.


Boro fo mo koyne du cimbeeri Biya _Hanno__ follonka do, afo mo du baani nooyaŋ dabari Biya _Hanno__ follonka din do. 	 Ṛṛuḥ-agi yefka daɣen i wayeḍ liman iǧehden, i wayeḍ tazmert s wayes ara yesseḥlu imuḍan ;


Zama haciika Hirodus* da Bilatos Buntus margu birno wo ra, ngey nda dumi cindey da Israyla jama, ka gaaba nda ni tamo Yesu kaŋ ni daŋ. 	 Axaṭer ț-țideț, di temdint-agi, Hiṛudus d Bilaṭus mcawaṛen, ddukklen nutni d ibeṛṛaniyen akk-d wat Isṛail, uɣalen d iɛdawen n Sidna Ɛisa imqeddes i textaṛeḍ d Lmasiḥ.


Amma Yesu na mo sinji i gaa ka ne: «Ifo no woone binde kaŋ i hantum ka ne: ‹Tondo kaŋ cinakoy wangu, nga no ciya cinaro boŋo›? 	 Lameɛna Sidna Ɛisa imuqel-iten yenna : D acu i d lmeɛna n wawal-agi yuran : adɣaɣ i ḍeggṛen wid ibennun, yuɣal d win yeṭṭfen lebni .


Hayey din fatawcikoy, kaŋ yaŋ du arzaka a do, ga kay nangu mooro kwaara gurzuga humburkumay sabbay se. I ga hẽ ka seew 	 Wid yețțaɣen znuzun leḥwayeǧ di temdint-agi yuɣalen d imeṛkantiyen, ad qqimen mebɛid ad aggaden a ten-taweḍ twaɣit, ad țrun, ad ilin di leḥzen ;


D'ay s'ay Baaba goyey te, araŋ ma s'ay cimandi. 	 Lemmer ur xeddmeɣ ara lecɣal n Baba tili ur teḥwaǧem ara aț țamnem yis-i.


Borey mo goro sata-sata, afooyaŋ zangu-zangu, afooyaŋ mo waygu-waygu. 	 Qqimen ț-țirebbaɛ n meyya akk d xemsin.


Amma ay ne: Wala i mana maa no? Oho, haciika, i maa: «I yooja koy hala laabey kulu ra, I sanney mo to hala ndunnya me.» 	 Lameɛna ma nenna-d : ahat ur slin ara ? Atah wayen yuran : ?ṣut-nsen inuda ddunit meṛṛa, lehduṛ-nsen wwḍen ɣer ixfawen n ddunit.


Day, araŋ ma hangan ka maa dum'izey saykwa din misa. 	 A wen-d-iniɣ lmeɛna n lemtel n win izerrɛen :


Iri maa baaru kaŋ boro fooyaŋ kaŋ fun iri do goono g'araŋ taabandi nda sanniyaŋ k'araŋ biney kankam, kaŋ yaŋ iri wo mana lordi fo no i se. 	 Nesla belli kra n watmaten-nneɣ ṛuḥen-d ɣuṛ-wen mbla ma nefka-yasen lameṛ, rwin-kkun s yimeslayen-nsen, skecmen-awen ccekk.


Waato kaŋ Yesu goono ga koy Urusalima, kal a gana ka bisa Samariya nda Galili ra. 	 Deg webrid-is ɣer temdint n Lquds, Sidna Ɛisa iɛedda ger tmurt n Samarya akk ț-țmurt n Jlili.


Zama ay ga ci araŋ se: annabi boobo da koy boobo bini ngey ma di haŋ kaŋ araŋ goono ga di, amma i mana di a, i ma maa haŋ kaŋ araŋ goono ga maa, amma i mana maa mo.» 	 Aql-i nniɣ-awen : aṭas n lenbiya d waṭas n yigelliden i gebɣan ad ẓren ayen i tẓerrem ur t-ẓrin, i gebɣan ad slen ayen i tsellem ur t-slin.


Ay mo, nya-izey, waato kaŋ ay kaa araŋ do, ay mana kaa da sanni gonitaray, wala laakal wane, ka Irikoy seeda waazu araŋ se. 	 Daymi ay atmaten mi n-ṛuḥeɣ ɣuṛ wen iwakken a wen mmeslayeɣ ɣef lbaḍna n Sidi Ṛebbi, ur a wen mmeslayeɣ ara s yimeslayen yeččuṛen d zzux neɣ s tmusni yessewhamen.


Zama daahir ay ga ba ay ma di araŋ, hal ay ma du ka Biya Hanno nooyaŋ zaban araŋ se, k'araŋ sinji. 	 Acḥal i bɣiɣ a kkun-ẓreɣ, akken a kkun-slemdeɣ ɣef kra n tukciwin i d-ițțak Ṛṛuḥ iqedsen iwakken aț țǧehdem ;


Andarawos mo go no, da Filibos, da Bartalami, da Matta, da Toma, da Yakuba Halfa ize, da Taddawus, da Siman Kanaana bora, 	 Andriyus, Filbas, Bartelmay, Matta, Tuma, Yeɛqub mmi-s n ?alfi, Taddi, Semɛun akenɛani ( awaṭani )


Manti danga boro kulu ma haggoy da nga boŋ muraadey hinne bo, amma araŋ ra boro kulu ma haggoy da nga cala muraadey mo. 	 Ilaq yal yiwen deg-wen ur ițnadi ara kan ɣef nnfeɛ-ines, lameɛna ilaq ad inadi ɣef nnfeɛ n wiyaḍ.


ka ne: «Alfa, Musa hantum iri se ka ne: da boro fo nya-ize bu kaŋ gonda wande, a sinda ize mo, kal a nya-izo m'a wando hiiji ka du ize nga nya-izo se. 	 A Sidi, atah wayen i d-teqqaṛ ccariɛa n Musa : Ma yemmut yiwen wergaz yeǧǧa-d tameṭṭut-is mbla dderya, ilaq gma-s ad yaɣ tameṭṭut-nni, ad yesɛu yid-es dderya iwakken a d-ixlef isem n gma-s yemmuten.


Amma Bulos da Barnaba salaŋ da bine-gaabi ka ne: «A ga tilas i ma Irikoy sanno ci araŋ se jina. A binde, kaŋ araŋ n'a ganandi araŋ gaa, k'araŋ boŋ ye sanda araŋ mana to fundi hal abada gaa, guna, iri goono ga bare ka ye dumi cindey do. 	 Lameɛna Bulus d Barnabas nnan-asen ɛinani : I kunwi d imezwura iwumi ilaq ad ițțubecceṛ wawal n Sidi Ṛebbi, meɛna imi ur t-teqbilem ara, tḥusbem iman-nwen ur tuklalem ara tudert n dayem, ihi a nezzi ɣer wid ur nelli ara n wat Isṛail.


Araŋ ma bara nda ciiri araŋ ra, araŋ ma goro nda baani araŋ da care game ra.» 	 Sɛut lmelḥ deg yiman-nwen, tɛicem wway gar-awen di lehna.


Lordo din mo, kaŋ Irikoy no fundi se, woodin ay kaa ka gar a kande buuyaŋ. 	 S wakka, lameṛ i glaqen ad iyi-ssiweḍ ɣer tudert, yewwi-yi ɣer lmut


Albarkanteyaŋ no araŋ, waati kaŋ i g'araŋ wow, i g'araŋ gurzugandi, tangari boŋ mo i g'araŋ maa ce da izefututaray kulu dumi, ay wo sabbay se. 	 D iseɛdiyen ara tilim, m'ara kkun-regmen, mm'ara tețwaqehṛem, m'ara xedmen deg-wen lbaṭel ɣef ddemma-w.


Waato kaŋ saawara tabbat kaŋ iri ga furo hi ra ka koy Italiya, i na Bulos da kas'ize fooyaŋ daŋ Romey sooje jama kaŋ se i ga ne Agustos* sooje jina funa kambe ra, kaŋ maa Yuliyos. 	 Mi fkan lameṛ a nerkeb lbabuṛ ɣer tmurt n Selyan, ǧǧan Bulus akk-d kra n imeḥbas nniḍen i yiwen ufesyan n terbaɛt n Qayṣer, isem-is Xulyus.


Ay wo ci hayey kaŋ ay di Baaba do. Araŋ mo go ga te hayey kaŋ araŋ maa araŋ baaba do.» 	 Nekk qqaṛeɣ-ed ayen ẓriɣ ɣer Baba, ma d kunwi txeddmem ayen i tlemdem s ɣuṛ Baba-twen !


Ma no boro kulu kaŋ ga ni ŋwaaray se. Bora kaŋ ga ni jinayey kom, ma s'a hã a m'a yeti. 	 Efk-as ayen yuḥwaj i win i k-id-yessutren ; win i k-ikksen kra, ur țṛaǧu ara a k-t-id-yerr.


hal a ma sintin ka nga tamtaray hangasiney kar, a ma ŋwa, a ma haŋ bugantey banda, 	 dɣa ad ibdu ad ikkat iqeddacen n wexxam-nni, ad iteț, ad itess nețța d isekṛanen.


«To. Boro fo kaŋ ga garaw no gonda garawkooni hinka. Afo gonda garaw kaŋ ga bisa jiiri fo da jare banandi a boŋ, afa mo wo kaŋ ga bisa handu fo da jare wane. 	 Sidna Ɛisa yenna-yas : Illa yiwen umeṛkanti issekray idrimen. Ițțalas i sin yergazen, yiwen yețțalas-as xemsmeyyat alef, wayeḍ xemsin.


Yesu ne i se: «Araŋ ma kaa ka alciri kaa.» Amma talibey ra baa boro fo mana ta k'a hã ka ne: «Nin no may?» Zama i bay kaŋ Rabbi no. 	 Sidna Ɛisa yenna-yasen : Qeṛṛbet-ed aț-țeččem. Ula d yiwen seg inelmaden-nni ur yezmir a s-yini « anwa-k ? » ?ran akk belli d Sidna Ɛisa.


A binde boro si hin ka kaan Irikoy se kala nda bora gonda cimbeeri, zama boro kaŋ ga kaa Irikoy do, kal a ma cimandi kaŋ Irikoy go no, kaŋ nga mo no ga alhakku no borey kaŋ ga nga ceeci se. 	 Ihi, mbla liman d lmuḥal ad yeɛǧeb yiwen i Ṛebbi, axaṭer win ara iqeṛṛben ɣuṛ-es ilaq ad yamen belli yella yerna iqebbel-ed wid yețnadin fell-as.


Zama Tawretu* da annabey kulu na annabitaray te hala i to Yohanna jirbey wo gaa. 	 Axaṭer ccariɛa n Musa d lenbiya hedṛen-d ɣef tgelda n igenwan armi d lweqt n Yeḥya aɣeṭṭas.


Yohanna baptisma*, man no a fun? Irikoy do no, wala borey do?» Kala i saaware ngey nda care game ra ka ne: «D'iri ne: ‹Irikoy do no›, Yesu ga ne iri se: ‹Day, ifo se no araŋ man'a cimandi?› 	 Aɣḍas n Yeḥya, s ɣuṛ Ṛebbi i d-ikka neɣ s ɣuṛ yemdanen ? DDɣa bdan qqaṛen wway gar-asen : Ma nenna-yas seg igenwan, a ɣ-d-yini acuɣeṛ ihi ur tuminem ara yis,


Amma, nya-izey, iri si ba araŋ ma jaŋ ka bay ngey kaŋ yaŋ kani ciine ra, hal araŋ ma si te bine saray danga boro cindey kaŋ yaŋ sinda beeje cine. 	 Ay atmaten, ur nebɣi ara a kkun-neǧǧ di ccekk ɣef wayen yeɛnan wid yemmuten, iwakken ur tețțilim ara di leḥzen am wid ur nesɛi ara asirem n leslak n Sidna Ɛisa.


hala baani alwaati ma du ka kaa ka fun Rabbi do. Zama a ma Almasihu Yesu donton mo, nga kaŋ Irikoy waadu araŋ se, 	 iwakken a kkun-id-asen wussan n ṛṛaḥa s ɣuṛ Sidi Ṛebbi, a wen-d iceggeɛ Ɛisa Lmasiḥ, win akken i wen-ihegga.


I na Yesu nda nga talibey burnye hiija hawyaŋo do. 	 Ula d Sidna Ɛisa yețwaɛṛed nețța d inelmaden-is ɣer tmeɣṛa-nni.


Yaadin gaa, manti araŋ goono ga fayanka te araŋ da care game ra nooya, hal araŋ bara ciitikoyaŋ kaŋ gonda miila laalo yaŋ? 	 Ma yella akka, atan txeddmem lxilaf wway gar-awen, eɛni mačči d lbaṭel i d itekken seg yir ixemmimen-nwen ?


Iri gonda mo alfaga bambata Irikoy windo boŋ. 	 Nesɛa lmuqeddem ameqqran yellan d aqeṛṛuy ɣef wexxam n Sidi Ṛebbi.


Alman laala kaŋ go no za doŋ, a si no mo sohõ, nga bumbo koy ahakkanta no kaŋ go iyya din ra. A ga koy halaciyaŋo do mo. 	 Lweḥc-nni yellan zik yuɣal ulac-it, d nețța i d agellid wis tmanya, yella daɣen d yiwen si sebɛa-nni ara iṛuḥen ɣer nnger.


Amma d'araŋ kulu go ga annabitaray te, nga no boro fo furo mo kaŋ mana cimandi wala kaŋ mana caw, annabitaray sanney kulu g'a zeeri, ikulu g'a neesi, 	 Meɛna ma yella țxebbiṛen-d akk s ɣuṛ Sidi Ṛebbi, ma ikcem-ed win ur numin ara neɣ win ur nessin ara, a d-yawi s lexbaṛ belli d amednub i gella ɣef ddemma n wayen yesla, ad iḥuss deg iman-is belli ad ițțuḥaseb ;


Buuko cindey mana ye ka funa kala nda jiiri zambaro din ma kubay. Tunandiyaŋ fa din ga ti tunandiyaŋ sintina. 	 D wagi i d ḥeggu amezwaru. Ma d lmegtin nniḍen ur d-țuɣalen ara ɣer tudert alamma ɛeddan walef iseggasen.


Gaa no a fun Kaldancey laabo ra ka kaa ka goro Haran. Waato gaa, a baabo buuyaŋo banda, Irikoy kand'a ne laabu woone ra, naŋ kaŋ araŋ go da goray sohõ. 	 Iffeɣ ihi si tmurt n iqaldiyen, iṛuḥ ad izdeɣ di temdint n Haran. Mi gemmut baba-s, Sidi Ṛebbi yewwi-t-id ɣer tmurt-agi i deg tzedɣem tura.


Waybora ne a se: «Ay ga bay kaŋ Almasihu ga kaa, nga kaŋ se i ga ne Kiristi. D'a kaa, a ga hay kulu bangandi iri se.» 	 Tameṭṭut-nni tenna-yas : ?riɣ a d-yas win i gextaṛ Sidi Ṛebbi, win ițțusemman « Lmasiḥ ». Asm'ara d-yas a ɣ-d-yessefhem kra yellan.


«Ni ma ni baaba nda ni nya beerandi.» Woodin no ga ti lordi sintina kaŋ gonda alkawli nga banda. 	 Di ccariɛa i d-yefka Sidi Ṛebbi i Sidna Musa, d wagi i d lameṛ amezwaru yesɛan lemɛahda :


A wane suba mo, a ga ba nga ma bay da cimi haŋ kaŋ se no Yahudancey goono g'a kalima. A na Bulos kaa taray ka alfaga beero da Yahudancey arkusey marga borey kulu lordi ka ne i ma margu. A kande Bulos mo k'a kayandi i jine. 	 Azekka-nni, imi i gebɣa ad yissin wemdebbar ameqqran ɣef wacu i d-ccetkan fell-as wat Isṛail, iserreḥ i Bulus, yumeṛ i lmuqedmin akk-d usqamu n ccṛeɛ ad nnejmaɛen. Dɣa yewwi-d Bulus isbedd-it-id zdat-nsen.


Mate kaŋ Nuhu jirbey te d'a, yaadin cine mo no a ga bara Boro Izo jirbey ra. 	 D ayen yedṛan di zzman n Nuḥ ara yedṛun deg ussan n tuɣalin n Mmi-s n bunadem.


A go sanno gaa yaadin, kala buru fo go kaŋ ga kaari, a te i se yuumay. Kala jinde fo fun buro ra ka ne: «Boro woone ga ti ay izo kaŋ ay ga ba, kaŋ ay ga maa a kaani gumo. Wa maa a se.» 	 Mazal-it ițmeslay mi d-ters yiwet n tagut ițfeǧǧiǧen tɣumm-iten. Si tagut-nni tenṭeq-ed yiwet n taɣect, tenna-d : Wagi d Mmi eɛzizen deg-s i gella lfeṛḥ-iw, smeḥsiset-as !


Hay kulu kaŋ araŋ g'ay ŋwaaray ay maa ra, ay ga woodin te. 	 A wen-t-id ɛiwdeɣ : ma tessutrem kra s yisem-iw a t-xedmeɣ.


Woodin banda, araŋ boro kulu, araŋ ma te laakal folloŋ da bine hanno. Wa nya-izetaray baakasinay cabe care se. Wa bara nda bakaraw da lalabu. 	 Ihi sɛut akk yiwet n lɛeqliya, myeḥmalet wway gar-awen. Sɛut tagmaț, iḥninet, ddut s wannuz.


Yesu binde ye ka salaŋ i se ka ne: «Ay no ga ti ndunnya annura. Boro kaŋ g'ay gana si dira kubay ra hal abada, amma a ga du fundi kaari.» 	 Sidna Ɛisa iheddeṛ i lɣaci yenna yasen : D nekk i ț-țafat n ddunit, win ara yi-tebɛen ur iteddu ara di ṭṭlam, lameɛna ad yesɛu tafat n tudert.


Da jinde beeri no i goono ga ne: «Feej'izo kaŋ i wi din, nga no to a ma du dabari, da arzaka, da laakal, da gaabi, nda beeray, da darza, da albarka!» 	 Qqaṛen s ṣṣut ɛlayen : Izimer yemmezlen yuklal tazmert d lekyasa, lerbaḥ d lǧehd, ccan d lɛaḍima akk-d ucekkeṛ.


Teeko haro mo sintin ka te bondayyaŋ haw beero kaŋ goono ga te sabbay se. 	 Yekker-ed yiwen waḍu iǧehden, lebḥeṛ yerwi.


Amma talibi cindey kaa hiyo din ra, zama i mana mooru jabo gaa. I go day danga kambe kar zangu hinka cine. I goono ga taaro candi kaŋ to da hamisa. 	 Inelmaden nniḍen uɣalen-d s teflukt ɣer rrif, zzuɣṛen-d yid-sen acebbak nni yeččuṛen d iselman. Llan beɛden ɣef rrif azal n meyya n lmitrat.


Za kaŋ ni go kumay-kumay, ni si yay, ni si dungu mo, kal ay ma ni yeeri. 	 Imi temmuzeɣleḍ ur teḥmiḍ, ur tsemmḍeḍ, atan a k-id-erreɣ seg imi-w ;


Waato kaŋ i maan Urusalima* hala Baytfaji nda Baytaniya kawyey, Zeytun* tondo do haray, kal a na nga talibi hinka donton, 	 Mi qṛib ad awḍen ɣer temdint n Lquds, zdat n tuddar n Bitfaji akk-d Bitanya ɣer tama n yiɣil n uzemmur, Sidna Ɛisa iceggeɛ sin seg inelmaden-is


«Ifo se no i mana waddo wo kaŋ ga to danga jiiri fo banandi cine neera ka no talkey se?» 	 Acuɣeṛ ur nezzenz ara leɛṭeṛ agi ? Lemmer nezzenz-it tili yewwi-d azal n telt meyya twiztin n lfeṭṭa ara nefṛeq i igellilen.


A na koyey da hinkoyey kaa nga gaa. Gaa no a n'i haawandi taray kwaaray ka du zaama i boŋ kanjiyaŋ bundo do. 	 Sidi Ṛebbi yekkes tazmert i lḥekmat ț-țzemmar n igenwan, ikcef itent-id zdat txelqit meṛṛa, iɣleb-itent s lmut n Mmi-s ɣef wumidag.


A binde, iri ga bay kaŋ hay kulu kaŋ asariya ga ci, a g'a ci borey kaŋ yaŋ go asariya fonda ra se. Zama boro kulu me ma daabu, ndunnya kulu mo ma ye Irikoy ciito cire. 	 Neẓra belli ayen akk i d-tenna ccariɛa, tenna-t-id i wid yellan seddaw leḥkum n ccariɛa iwakken imdanen meṛṛa ad zemmemen yimawen-nsen, ad ẓren belli d imednuben i llan zdat Sidi Ṛebbi.


Yaadin gaa, za kaŋ iri gonda saajaw goyo wo, mate kaŋ cine iri du suuji, iri si lakaw. 	 Ihi, ur ilaq ara a nefcel imi s Ṛṛeḥma n Sidi Ṛebbi i ɣ-d ițțunefk leqdic-agi ɣef Lmasiḥ.


Baakasinay si goy laalo te nga gorokasin se. Woodin sabbay se no baakasinay ya asariya toonandiyaŋ no. 	 Win yesɛan leḥmala deg wul-is ur ițḍuṛṛu ara wiyaḍ, ihi win iḥemmlen wiyaḍ, yexdem ayen akk i d-tenna ccariɛa.


kal a koy ka to hano kaŋ hane Irikoy kond'a beene. Za a mana ziji ka koy beene, a na lordiyaŋ no Biya* Hanna do, diyey kaŋ a suuban yaŋ se. 	 Uqbel ad ițwarfed, yefka lumuṛat-is s Ṛṛuḥ iqedsen i wid i gextaṛ ad ilin d ṛṛusul.


I go ŋwaari gaa. Iblisi jin ka daŋ Yahuta, kaŋ ti Siman ize Kariyoti bora bina ra a ma Yesu nooyandi. 	 Llan tețțen imensi n Tfaska, Cciṭan yekcem yakan deg wul n Yudas, mmi-s n Semɛun n Qeṛyut, iwelleh-it ad ixdeɛ Sidna Ɛisa, a t-yezzenz.