Atzin jaˈlin, kyqˈonka tilil, tuˈn tjapin bˈaj kyuˈn, tzeˈnkuxjo at kyeˈy, ex tzeˈnkuxjo kybˈisa, tej t‑xi xkyeku kyuˈn te tnejil. 	 Jadi', tohe'i-mi lolita-ku ompi': ohea-na lia-mi ane nipohudu lau bago to nitepu'u-mi hi mpae to liu, apa' lawi' koi' -mi ompi' to lomo' -na doko' mporumpu doi petulungi-ni toe-e, pai' koi' wo'o-mi to lomo' -na mpotepu'u mporumpu doi toi. Jadi', hewa kabaka' -ni mohawa' wengi, kusarumaka bate toe wo'o mpai' kabaka' -ni mpokaliliu bago toi rata hiapa pakulea' -ni.


Kubˈsin tyolin Jesúsjo lo, tuˈntzintla tel kynikyˈjo t‑xnaqˈtzbˈin tiˈjjo jniˈ tzˈibˈin toj Tuˈjil Tyol Dios 	 Oti toe, nanotohi nono-ra bona rapaha ihi' Buku Tomoroli'.


Ex kxel nqˈmaˈn ayiˈn, a Nmaq Kawil, kye ayeˈ iteˈ toj nman qˈobˈa: Ku kytzaja, ayiˈy ma chi kubˈ kyˈiwliˈn tuˈn nMaˈn. Kyetzinxjiˈy kyokliˈn tiˈjjo tbˈanilxix Tkawbˈil nMaˈn, a bˈinchin te kyeˈy, atxix teˈ tkubˈku xkye twutz txˈotxˈ. 	 "Pai' Aku' Magau', ku'uli' -raka to hi mali ka'ana-ku: `Mai-mokoi to nagane' Tuama-ku! Mesua' -mokoi hi rala Kamagaua' -ku, po'ohaa' -ni kuporodo ami' -mikokoi ngkai lomo' kajadi' dunia'.


Quˈn tej ttzaj qˈaqˈin nkˈuˈja, tzaj kyqˈoˈn nwaˈy. Ex tej ttzaj kˈwaj wiˈja, tzaj kyqˈoˈn nkˈwaˈy. Tej woka bˈetin xjal, tzaj kyqˈoˈn nwatbˈila. 	 Apa' nto'u-ku mo'oro', niwai' -a pongkoni'. Ngkamara-a, niwai' -a ue ininu. Liu-a hi tomi-ni, nipopehani-a.


Ilxix tiˈj tuˈn tel kynikyˈa te, qa aj chˈixtaq tjapin bˈaj tqˈijil tzaluˈn twutz txˈotxˈ, chi ul xmaẍ kyxola, a nchi bˈet tzeˈnku ntqanin ojtxe kyten. 	 Aga to meliu lia ngkai hawe'ea, kana nikiwoi tohe'i: hi eo-eo to tumai mpai', mehupa' tauna to nakuasai konoa nono-ra to dada'a. Tauna toera mpopo'ore' -koi,


Tbˈajlinxiˈ ikyjo, xi nkaˈyiˈn toj kyaˈj, xi jaqle ja, a jaˈ najle Dios. 	 Oti toe kuhilo tebea-mi Tomi Pepuea' to hi suruga, to rahanga' Kemah Po'ohaa' Alata'ala.


Atzin te Parisey waˈltaq teˈ, tej tok ten naˈl Dios noq te nimsbˈil tibˈ, ex chiˈ kyjaluˈn: Ay Taa, ok kxel nqˈoˈn chjonte tey, quˈn tuˈn mikyxiqin wejiˈy tzeˈnqeku txqantl xjal, a maˈ ileqˈqe, nya ma wen xjalqe, maˈ aj kyˈaˈjilqe. Ex nya ikyqin wejiˈy tzeˈnkuˈ maˈ peyil pwaq lo tok ntxlaja. 	 To Parisi toei mokore pai' mosampaya hi rala nono-na, na'uli': `Oo Alata'ala, mpo'uli' -a tarima kasi, apa' uma-a hewa tau ntani' -na-- toperampaki, to bengku' nono-ra, topobualo', ba hewa topesingara' paja' toei mai.


Ex ax xi qˈonte toklin junjun tuˈn kyok te tsanjil, ex junjun te yolil Tyol Dios, a nkˈmoˈnte Tyol, ex junjun te qˈmal te Tbˈanil Tqanil kolbˈil, ex junjun te kyikˈlel ex xnaqˈtzil, 	 Kristus toe-imi to mpobagi rasi' hi topetuku' -na: hantongo' -ra nawai' pakulea' jadi' suro-na, hantongo' nawai' pakulea' jadi' nabi to mpohowa' lolita Alata'ala, hantongo' nawai' pakulea' mpopalele Kareba Lompe' hi tauna to ko'ia mpo'epei, pai' hantongo' wo'o nawai' pakulea' jadi' pangkeni to mpewili' pai' to mpotudui' hawe'ea topetuku' -na.


Ex toktaq jun bˈibˈaj tiˈj tplaj, a mix aˈl aku tzˈel tnikyˈ te, a ntqˈmaˈn: A nim tnam Babilonia, a kynana kykyaqil kyˈaˈjil, ex ttxuyil jniˈ ttzˈilil kyachbˈilxjal twutz txˈotxˈ. 	 Hi wingke-na te'uki' hanga' to mpowalatu kehi-na: BABEL TO BOHE: TINA HAWE'EA TO ELE' PAI' PEHUPAA' BUTU NYALA GAU' TO UMA TUMOTOA HI DUNIA'


Antza tene oxe qˈij, me mix kaˈyine, mix waˈne, ex ntiˈ chˈin tkˈwaˈ bˈaj. 	 Tolu eo kahae-na bate uma-i pehilo, pai' uma wo'o-i ngkoni' ba nginu.


Qa at jun saj qˈmaˈnte kyeˈy kyojjo qˈij anetziˈn: Lu Crist lo, mo qa luˈ at tzachiˈn, qa chiˈ, mi txi kynimiˈn. 	 "Nto'u toe mpai', ane ria to mpo'uli' -kokoi: `Hilo, Magau' Topetolo' ohe'i-imi,' ba `Hilo, ohe'e-i mai Magau' Topetolo',' neo' nipangalai'.


Mi chi ok tmiyonjiy xjal ma chi tijin, qalaˈ chebˈe xmoxinqeka nyakuqexitlaj ttatiy ex tnaniy. Ex ikyqexjo kuˈxin qˈa, nyakutlaj titzˈinqiy; ex ikyqexjo txin nyakutlaj tanebˈqiy. Mi kubˈ tbˈinchin jun nya bˈaˈn kyiˈj, tuˈntzin mix aˈl jun jaw yolbˈin tiˈja. 	 Ane mpotudui' -ko tauna to meliu umuru-ra ngkai iko, neo' karapo' rahi. Agina nupoka'olu lolita-nu mpo'apui nono-ra, nuponcawa tuama-nu moto. Kabilasa nuponcawa ompi' -nu.


Quˈn nya ma chin tzaj smaˈn tuˈn Crist noq tuˈn kykuˈx xjal toj aˈ wuˈn te jawsbˈil aˈ, qalaˈ tuˈn t‑xi nqˈmaˈn Tbˈanil Tqanil kolbˈil. Tuˈnpetziˈn, mi ẍin yoliˈn kyukˈiy tukˈa nmaq yol tbˈanilx kywutzxjal, tzeˈnku jun aj uˈj, noq tuˈn kyxi lipekuy wiˈja, qalaˈ tuˈn kyxi lipey tiˈjjo t‑xilin nyola, a at tipin tuˈn qklet, a tkyimlin Crist twutz cruz te qxel. 	 Kristus mpajadi' -a suro-na, uma bona mponiu' tauna. Nasuro-a mpokeni Kareba Lompe'. Ane kuparata Kareba Lompe' toe, uma kupake' kapantea-ku moto mololita. Nee-neo' mpai' tauna mpangala' -a muntu' ngkai kapantea-ku, pai' uma ra'incai baraka' kamate-na Kristus hi kaju parika'.


Me nej i xi tnejsin kabˈe t‑xnaqˈtzbˈin tzma tojjo jun kojbˈil te Samaria, tuˈntzintla tjyet jun ja kyuˈn, jaˈ tuˈntaq tktane Jesús. 	 Nahubui ba hangkuja dua topetuku' -na meri'ulu ngkai Hi'a. Mesua' -ra to rahubui toera hi ngata to Samaria bona mporodo hawe'ea-na kako'ia-na Yesus rata.


ex tuˈn tyupitjo jniˈ kyximxjal, a ntiˈ tajbˈin, ex tkyaqil tiˈ, a nqˈojle tiˈj Dios, a nmiyon kyexjal tuˈn tel kynikyˈ te. Ex tok tilil quˈn, tuˈn tkubˈ tiˈjjo tkyaqil kyximxjal, a nya wen tiˈj Dios, tuˈntzintla kyniminxjal tukˈa tkyaqil kyanmin tiˈj Crist. 	 kipakule' mpodagi-ra to mpohono' tudui' to makono, kipakule' mpo'ewa-ra to molangko nono-ra pai' to mpolawa' doo bona neo' -ra mpo'incai Alata'ala. Hante karohoa to ngkai Alata'ala, kibalii' nono-ra to mesapuaka, pai' kikeni-ra mengkoru hi Kristus.


tuˈntzintla kyok te taqˈnil, tuˈn kyajbˈin kye txqantl, tuˈn tchˈiyjo Ttanim Dios, a t‑xmilil Crist, 	 Nabagi-taka rasi' toe bona hawe'ea topetuku' -na rarewai hono', bona tapakule' mpewili' bago-na pai' bona kamoroo-rohoa posidaia' -ta hante Hi'a pai' hi himpau ompi' hampepangalaa' -ta hi rala Woto Kristus.


Atzaj teˈ tetz Jesús tukˈaˈ toj twiˈ, exsin t‑xbˈalin otaq tzˈok qˈoˈn, a kyaq kaˈyin, xi tqˈmaˈn Pilat kye: Lu ichin lo. 	 Ngkai ree, rakeni mpu'u-imi Yesus hi mali-na, mosongkoi rui pai' mobajui hante baju to hewa baju magau'. Na'uli' Pilatus: "Hilo, etu-imi!"


Tej kylonte Pariseyjo ikyjo, xi kyqanin te Jesús: ¡Bˈiˈnkutziˈn! Tojjo qˈij te ajlabˈl, jaˈ mix aˈl jun tuˈn tja aqˈnin, ¿Me tiquˈnqe t‑xnaqˈtzbˈiˈn nchi xbˈoqin triy? 	 To Parisi to hi ree mpo'uli' -ki Yesus: "Napa-di-rana pai' ana'guru-nu mpotiboki atura agama-tae? Mobago-ra-rana hi eo pepuea'."


Kykaˈyinktzin kyibˈa, chi Jesúsjo. Aj qa ma tzˈok tbˈinchin jun tukˈiy jun nya bˈaˈn tiˈja, ku txiˈy yolil tukˈa, tuˈn tajtz tiˈj tanmin. Me kˈwel tnajsiˈn til, a qa ma ttxˈixpe tnabˈl exsiˈn tbˈinchbˈin. 	 Toe pai' kana mo'inga' -inga' -ta! "Ane ompi' -ta mpobabehi to sala' hi kita', tudui' -i. Ane soho' -pi nono-na, ampungi-i.


I xiˈtzin chqˈoˈn Pegr exsin Juan tuˈn Jesús, ex xi tqˈmaˈn kye kyjaluˈn: Kux cheˈx kyeˈ bˈinchilte wabˈj te Xjan Qˈij. 	 Yesus mpohubui Petrus pai' Yohanes, na'uli' -raka: "Hilou-mokoi mporodo-taka pongkoni' Paskah-ta."


quˈn bˈin kyuˈn qa il tiˈj tuˈn tul qAjaw, me mix aˈl bˈilte jtoj bˈaˈn tul, qalaˈ ikytziˈn tzeˈnku jun ileqˈ n‑ul qnikyˈin. 	 Apa' ni'inca moto ompi': hewa karataa topanako ngkabengia, wae wo'o mpai' Eo Karataa Pue', konce mpai' ihi' dunia' nakaratai.


Atzin t‑ximjo, a ewintaq lo: Qa noq tuˈn Tbˈanil Tqanil kolbˈil, aye nimil nya Judiy at kyoklin tiˈjjo etzbˈil, a tzajnin te Dios, junx kyukˈa nimil Judiy. Atzin jaˈlin ma chi oka te junchˈin Ttanim, ex at kyokliˈn junx tiˈjjo tkyaqil, a ma tzaj ttziyin Dios, noq tuˈn Crist, a Jesús. 	 Owi, ria patuju-na Alata'ala to ko'ia ra'incai manusia'. Patuju-na toe-le: bona tauna to bela-ra to Yahudi mporata wo'o-ra-rawo rasi' ngkai Alata'ala hangkaa-ngkania hante to Yahudi. Patuju-na wo'o, bona to bela-ra to Yahudi hawoto lau-ramo hante to Yahudi, pai' -ra mporata wo'o-rawo napa to najanci Alata'ala hi hawe'ea ana' -na. Mporata-ra toe, ngkai posidaia' -ra hante Kristus Yesus, apa' lawi' mepangala' -ramo hi Kareba Lompe'. Owi, patuju Alata'ala hante to Yahudi pai' to bela-ra to Yahudi toe ko'ia ra'incai manusia'. Aga Alata'ala moto-mi mpopo'incai-a patuju-na toe hi rala pangila, hewa to oti-mi ku'uki' we'i. To ku'uki' toe, nau' rede' -wadi, aga mpakanoto patuju-na Alata'ala to napadupa' Kristus. Pai' ane nibasa, nipaha mpai' patuju-na Alata'ala to ko'ia ra'incai manusia' ngkai owi-e, hewa to kupaha wo'o-kuwo aku'. Ri'ulu, patuju-na toe uma raparata hi manusia'. Aga tempo toi patuju Alata'ala toe monoto-mi hi kai' suro-na pai' nabi-na to moroli', apa' Inoha' Tomoroli' mpakanoto-mikakai.


ikytziˈn tzeˈnku te Sara, kubˈ tnimin Abraham, ex xi tqˈoˈn toklin te tnejil. Atzin jaˈlin, ayetzin kyeˈ, ma chi oka te tal Sara, qa ma kubˈ kybˈinchinjiˈy wen, ex qa mi xi kyqˈon kyibˈa toj xobˈajil twutz txˈotxˈ. 	 Hewa rapa' -na Sara mpotuku' hawa' -na Abraham tomane-na, pai' nahanga' -i tua. Hiaa' koi' ompi', ma'ala ta'uli' ana' Sara-mokoi, ane nituku' po'ingku-na to lompe' pai' uma-koi me'eka' ane ria to mpobalinai' -koi.


Ok tenl Jesús xnaqˈtzil kye t‑xnaqˈtzbˈin. Xi tqˈmaˈn kye: Ayiˈn, a Tkˈwal Ichin, a skˈoˈnxix tuˈn Dios, nimx kykyˈelix wuˈn, ex ok kchin elil iˈjliˈn kyuˈn kynejilxjal ex kyuˈn kynejil pale junx kyukˈa tkyaqil xnaqˈtzil tiˈj ojtxe kawbˈil. Kchin kˈwel bˈyoˈn kyuˈn, me toj toxin qˈij kchin jawil anqˈintla juntl majl. 	 Oti toe, natepu'u-mi Yesus mpotudui' ana'guru-na napa to kana jadi' hi woto-na. Na'uli' -raka: "Aku' Ana' Manusia' kana mporata wori' kaparia. Rasapuaka-a mpai' totu'a ngata, imam pangkeni hante guru agama. Rapatehi-a mpai', aga tolu eo oti toe, tuwu' nculii' moto-a."


Xitzin ttzaqˈwin Juantz: Ankye teˈ at kabˈe t‑xbˈalin, il tiˈj tuˈn t‑xi tqˈoˈn jun teˈ a ntiˈ at te; ex ankye teˈ at twa, il tiˈj tuˈn t‑xi tqˈoˈn chˈin teˈ a ntiˈ. 	 Na'uli' Yohanes: "Hema-koi to rontonga' baju-ni, hantonga' wai' -raka-rawo to uma nakariai. Pai' tauna to ria pongkoni' -ra, bagii-ra-rawo to uma ria pongkoni' -ra."


Atzin titzˈjlin Jesucrist ikytziˈn kyjaluˈn: Ante Mariy, a tnana, otaq bˈant tiˈj, tuˈn tmeje tukˈa Jse. Me tej naˈmtaqx kykubˈ kẍe junx, bˈeˈx ok tzˈaq tal Mariy, noq tuˈn tipin Xewbˈaj Xjan. 	 Hewa toi tutura kaputu-na Yesus Kristus. Tina-na to rahanga' Maria mokamae' hante Yusuf. Aga kako'ia-ra ncamoko, muu-mule' motina'i-imi Maria. Potina'i-na toe, ngkai baraka' Inoha' Tomoroli'.


Tuˈntzin ikyjo, chin ajbˈila juntl majla kyxola te qˈuqbˈil kykˈuˈja, noq tuˈn tbˈi Crist, a Jesús. 	 Jadi', ane ria-apa mpai' nculii' dohe-ni pai' nihilo-ama, karoo-rohoa-mi nono-ni mpo'une' Kristus Yesus.


Xitzin tqˈmaˈnljo junl t‑xnaqˈtzbˈin, Andrés tbˈi, a titzˈin Simun Pegr: 	 Ngkai ree, hadua ana'guru-na to rahanga' Andreas, ompi' -na Simon Petrus, mpo'uli':


Ate tAjaw Tkyaqil qˈman teˈ jniˈxjo luˈn, atxix ojtxe. 	 Wae-mi ponguli' Pue' to mpakanoto patuju-na ngkai owi."


Atzin wejiˈy waqˈnil, a skˈoˈnxix, ex kˈuˈjlinxix wuˈn, ex nchin tzalaja tiˈj. Kˈwel nqˈoˈn nXewa toj tanmin. Ex ok k‑yolil tiˈj Nkawbˈila toj tkyaqil twutz txˈotxˈ. 	 "Hi'a toi-mi Batua-ku to kupelihi, kupe'ahi' -i, pai' napakagoe' nono-ku. Inoha' -ku kuwai' -ki. Kamonoa' poparenta-ku naparata hi hawe'ea tauna.


Tbˈajlinxitzin yolin ikyjo, bˈeˈx xiˈ Jesús qukˈiy, a awoˈy t‑xnaqˈtzbˈin, toj txˈotxˈ Judey. Kubˈ ten qukˈiy antza, ex i kuˈxxjal tuˈn toj aˈ te jawsbˈil aˈ. 	 Oti toe, Yesus pai' ana'guru-na hilou hi tana' Yudea. Bula-ra hi ree, meniu' -ra mponiu' tauna to doko' jadi' topetuku' -na.


Kykaˈyinkjiˈy techil tiˈj tqan iw: Aj ttzaj xulin tal tqˈobˈ, ex aj tzaj poqˈle t‑xaq, antza k‑elile kynikyˈa te, qa chˈix tul kanin tqˈijil. 	 "Petonoi-koi napa to kutudui' -kokoi hante lolita rapa' kaju ara. Ane nihilo rau-na mela' pai' mohulu-i, ni'inca-mi kaneo' -na mara eo.


me tej tbˈinte Jesús, qa yabˈtaq Lázaro, axsa kyije tenl kabˈe qˈij, a jaˈ taˈyetaq. 	 Aga kana'epe-na kapeda' -na Lazarus, uma-i ulu hilou, bate hi po'ohaa' -na moto-i ro'eo-pi kahae-na.


¿Tzeˈntzin kyten kyeˈ t‑xnaqˈtzbˈiˈn mi nkubˈ kynimin a kyij yekˈin qe kyuˈn qtzan qtaˈẍ? Quˈn mi njapin techil kyuˈn, a tzeˈnku nbˈanttaq kyuˈn qtzan qtaˈẍ, tzeˈnku qe, a tuˈn tel kytxjon kyqˈobˈ tukˈa tumil, aj kyaqˈe waˈl. 	 "Napa-di pai' ana'guru-nu mpotiboki ada totu'a-tae? Hangaa ngkoni' -ramo, uma-ra mowano ncala' ntuku' atura."


Ikytzin tzeˈnku nkyqˈmaˈn: Tzaqpiˈnqo tuˈn tkubˈ qbˈinchin noq alkyex qaj. Me te weˈy, nya tkyaqil at tajbˈin. Ex qa tzaqpiˈnqo tuˈn tkubˈ qbˈinchin noq alkyex qaj, me nlay txi nqˈoˈn wibˈa tuˈn tkubˈ wiˈja tuˈn tajbˈil nxmilila. 	 Ria-koi to mpo'uli': "Apa' Alata'ala mpobahaka-ta ngkai huku' jeko' -tae, ma'ala moto-ta mpobabehi napa konoa-ta." Makono moto tetu, aga aku' mpo'uli': ane tababehi mpu'u napa konoa-ta, uma mpai' mokalaua omea hi kita'. Ma'ala moto-a mpobabehi napa konoa-ku, aga uma-a dota napari'une' ba apa-apa.


Me a ojtxe, ma chin lajoˈn, tuˈn kykyimjo kykyaqil nimil wuˈn, a lipcheqetaq tiˈjjo Tbˈanil Tqanil. O chi okx ntzyuˈn, ex o chi kux nqˈoˈn toj tze, exla qa ichin mo exla qa qya. 	 Jadi', toe pai' kuhuduwukui wengi mpo'ewa tauna to mpotuku' Tudui' Pue' Yesus. Ria-ra to kupatehi. Wori' -ra to kuhoko' pai' to kutarungku', lompe' tomane lompe' tobine.


Ex kukx chi yoliˈn toj tumil, me tukˈa jun yol bˈaˈn ex bˈunin wen, tuˈn kybˈinxjal kyiˈja. Tenxit kynabˈla, tuˈn kytzaqˈwintejiˈy yol tojxix tumil teyile junjun. 	 Ane nipololitai-ra, paka'olu lolita-ni bona mpokeni kalompea' hi doo. Pai' pekiri lompe' bona ni'inca mpotompoi' pompekunea' -ra.


Kubˈ tbˈinchin ikyjo, noq tuˈn ttzaj tyekˈin kyexjal kyojjo tqˈijil tzul, at nimxix t‑xtalbˈil qiˈj, a nyekˈin tuˈn twenil qukˈa, noq tuˈn Crist, a Jesús. 	 Patuju Alata'ala, bona hi eo-eo to tumai, natudo' ka'uma-na mowo kabohe ahi' -na pai' kalompe' nono-na hi kita', to tarata ngkai posidaia' -ta hante Kristus Yesus.


Me atzaj teˈ kybˈinte txqantl xjal, qa otaq cheˈx Jesús kyukˈa t‑xnaqˈtzbˈin tzma Betsaida, bˈeˈxsin i xi lipetz kyiˈj. I kubˈ tziyin tuˈn Jesús tej kykanin; xi chikyˈbˈin Tkawbˈil qMan Dios kye, ex i kubˈ tqˈanin jniˈ yabˈ. 	 Ntaa' ra'inca-di ntodea kahilou-rae. Toe pai' metuku' -ramo mpotuku' Yesus. Karata-ra hi Yesus, natarima moto-ra pai' natudui' -ra tudui' to mpotompo'wiwi Kamagaua' -na Alata'ala. Pai' hema-hema to mohaki' napaka'uri'.


Quˈn tok tilil quˈn, tuˈn qbˈinchiˈn tkyaqil tojxix tumil twutz Dios ex kywutzxjal. 	 Toe pai' ki'atoro' ami' kahema-ra doo-kai hi pomakoa' -kai toi-e, bona monoto kamonoa' po'ingku-kai, uma muntu' hi poncilo Pue', hi poncilo manusia' wo'o.


Ex qa noq tuˈn tpaj tbˈaqˈ twutza aku kubˈ tzˈaqiy toj il, qˈimitza, ex qˈimila toj tkˈuˈja te jun majx. Quˈn bˈantla tuˈn tokxa toj kyaˈj noq tukˈa jun twutza, tzeˈnkul teˈ, tuˈn txiˈy kyukˈa kykabˈil toj qˈaqˈ, a mixla k‑yupjilx. 	 Pai' ane rapa' -na mata-ta hamali to mpakeni-ta mojeko', jungki' pai' petadi. Agina hamali-wadi mata-ta pai' mporata katuwua' to lompe' moto-ta dohe Alata'ala, ngkai mataa ntimalia, hiaa' ka'omea-na ratadi-ta hi rala apu naraka.


quˈn jaˈlin ntbˈisin jun tiˈ, ex mikyxiljo nchiˈj. Nya junxchˈin tumil nxi tiˈn. 	 Apa' tauna to hewa toe morompenga nono-na, uma ria kanoo-noaa' -na hi rala katuwu' -na. Toe pai' neo' nasarumaka kanarata-na ba napa-napa ngkai Pue'.


mi txiˈy qˈol toyaja nej; qalaˈ nej, ku txiˈy kubˈsil twutza te tukˈiy, tuˈn tkubˈ tnajsin tila. Ex ajtzin kykyija toj wen tukˈa, kuxpin txiˈtza qˈol toyaja. 	 bahaka-mi ulu pepue' -ta hi nyanyoa meja' pontunua pepue', nculii' -tamo ulu momekalompei'. Oti toe-di, pai' lako' nculii' -ta hilou mpotonu pepue' -ta hi Alata'ala.


Qa ma kyij qqˈoˈn kukxjo, tkyaqilxlaxjal knimil tiˈj. Ex ayetziˈn aj kawil toj Rom, kchi tzajil qibˈaj qˈil qoklin toj tja Dios, ex tuˈn tkubˈ kyyuchˈin qtanim. 	 Ane tapelele' oa' -i, hawe'ea tauna mpai' mepangala' hi Hi'a omea-ramo. Ka'omea-na mpai', tantara to Roma tumai mpogero ngata-ta hante Tomi Alata'ala."


Quˈn tuˈn tsanjil Jesúsqiˈn, il tiˈj tuˈn ttzaj kyqˈoˈn nwaˈy ex nkˈwaˈy. 	 Kai' to jadi' suro Pue' Yesus, ha uma-kai natao mporata pongkoni' -kai ba ponginu-kai ngkai pobago-kai mpokeni Lolita Pue'?


Me ayetzin kyeˈ txqantl xi kyqˈmaˈn: Ex tenkuj. Jekytzin tzul Elías klolte. 	 Ria wo'o to mpo'uli': "Popea ulu, tahilo ba tumai mpu'u-i Elia mpotulungi-i."


Tej tetz Jesús antza, bˈeˈx xiˈ toj txˈotxˈ te Tiro ex te Sidón. 	 Ngkai ree hilou-imi Yesus hi tana' to mohu' ngata Tirus pai' Sidon.


Ex atzin tkyajin angel xi tqonjo tlaq tibˈaj qˈij, ex xi qˈoˈn toklin qˈij tuˈn kytzˈeˈyxjal tuˈn, tukˈa qˈaqˈ. 	 Oti toe, mala'eka ka'opo' -na mpobowo ihi' batili-na hi eo, pai' eo toe rawai' kuasa mpomampuhi manusia' hante penene-na.


Me kykaˈyinktziˈn, qa at juntl s‑ul qˈmal juntl tqanil kolbˈil, a mikyxi tzeˈnku o bˈaj qqˈmaˈn, kˈwel tzˈaq tjaqˈ tqanbˈil Dios te jun majx, expe qa ayinku weˈ, mo qa jun angelj nyakuj tzaj toj kyaˈj. 	 Aga ku'uli' -kokoi, hema-hema to mpokeni kareba to ntani' -na to uma hibalia hante Kareba Lompe' to mpolia' kiparata-mikokoi, Alata'ala mpototowi-ra! Nau' ba kai' moto-mi ba paiana mala'eka ngkai suruga mpu'u-i, bate kana natotowi Alata'ala-ra!


Ikytziˈn, tkyaqiljo kxel kyqaniˈn tiˈj tumil nbˈiˈy, ok kbˈantil wuˈn, tuˈntzin t‑xi nyekˈiˈn qa nimxix tbˈi nMaˈn. 	 Jadi', napa-napa to niperapi' hante hanga' -ku, bate kuwai' -koi, bona to kubabehi toe mpobila' Tuama-ku.


Kubˈtzin tyolin Jesús jun techil kywutz kyjaluˈn, tuˈn mi cheˈxe lipe kyiˈjjo xnaqˈtzbˈil nya wen: ¿Ma akutzin bˈant tuˈn tkubˈ nej jun moẍ, yekˈil teˈ tbˈe juntl moẍ? ¿Ma nyapetzila kykabˈilx aku chi kux lankˈaj toj xaq? 	 Pai' na'uli' wo'o Yesus lolita rapa' tohe'i: "Ane towero mpotete' hingka towero-na, bate moluli' -ra mpai' hi rala kinali.


Mix aˈl jun kyeˈ, tuˈn tkubˈ tbˈinchin jun tiˈ, noq tuˈn tknetjo a te teku, qalaˈ noq tuˈn tel wenku te tkyaqilx. 	 Neo' mpenonoi woto-ta moto, pekiri wo'o katuwu' doo.


Kxel nqˈmaˈn kyeˈy qa tkyaqiljo kyqˈinimila lo twutz txˈotxˈ ntiˈx tajbˈin. Tuˈnpetziˈn, ku kymeltzˈaja wukˈiy, ex kxel nqˈoˈn kyqˈinimila twutzxix toj kyanmiˈn, a nimxix tajbˈin tzeˈnku qˈanpwaq, a tzˈiltzˈin wen tuˈn qˈaqˈ. Quˈn atzin kyqˈinimila wenxix jun kyanmiˈn tzˈaqle tzeˈnku kyxbˈaliˈn sjanin, tuˈn tok kyiˈja; ex tuˈn tktxetjo kytxˈixewa ẍbˈiq taˈ; ex ikyxjo atzin kyqˈinimila tzeˈnku jun ojtzqibˈl te Dios tzeˈnku jun qˈanbˈil kywutza, tuˈntzin tbˈant tkaˈyiˈn, ex tuˈn tel kynikyˈ te wen. 	 Toe pai' kuparesai' -koi tohe'i: oli-mi ngkai Aku' bulawa to rapomoroli' hi rala apu, bona mo'ua' mpu'u-koi. Oli wo'o ngkai Aku' pohea to bula bona heaa-koi pai' tewuni ka'eaa' -ni. Pai' ni'oli wo'o pokuli' nigelai' -ki mata-ni bona pehilo-koi.


ex xi tqˈmaˈn: Ma chin bˈinchiˈn il, tuˈn xi nkˈayiˈn jun xjal, a ntiˈ til. Me ankyexjal xi kytzaqˈwin: ¿Yajtzin qeˈ? ¿Tiˈn qeˈ qaj tiˈj teˈ? Kˈaˈ tli tejiy. 	 pai' na'uli': "Mojeko' -ama! Mpobalu' -a-kuna tauna to uma masala', alaa-na rahuku' mate-i!" Ratompoi' -i: "Napa ki'uli' kai'! Iko moto-kowo pue' sala'!"


Tuˈnpetziˈn, ¿Tzeˈntzin chˈin te toj twutz? ¿Wenpela tuˈn t‑xi qchjonjiˈy kˈaybˈil te kawil te Rom, mo minaj? Xi kyqanin ikyjo quˈn kykyˈeˈtaq Parisey tuˈn t‑xi chjet kˈaybˈil, me ayetziˈn kyukˈa Herodes, kyajtaq. Ikytziˈn, iltaq tiˈj tuˈn tkubˈ tzˈaq Jesús kyuˈn toj til kywutzjo jun chˈuq xjal lo. 	 Toe pai' kiperapi' bona nu'uli' -kakai, beiwa pomporata-nu Guru: ntuku' atura agama-ta, ba ma'ala moto-ta mpobayari paja' hi Kaisar, ba uma-di?"


Atzin teˈ xqˈuqil chˈlaj n‑okx tjqoˈn tjpel, tuˈntzin tokxjo kyikˈlel, tuˈn kytzaj ttxkoˈn trit. Kxel kybˈiˈn tqˈajqˈojil twiˈ, ex chi tzajil tqˈolbˈin tukˈa kybˈi, ex kchi elitz tiˈn toj chˈlaj. 	 Topodongo wobo' mpobea-ki wobo', pai' bima-na mpetonoi libu' -na ane nakio' hanga' -ra butu-butu ma'a-na, pai' nakeni-ra hilou hi mali-na.


Atzin jaˈlin, at jun akˈaj tumil ma jqet, tuˈn qkyij qkyaqilx toj wen tukˈa Dios, noq tuˈn qnimbˈil tiˈj Crist, ex tuˈnjo qˈuqbˈil qkˈuˈj tiˈj. 	 Ngkai posidaia' -ta hante Kristus Yesus toe-mi, pai' ngkai pepangala' -ta hi Hi'a, daho' -tamo mpomohui' Alata'ala, uma-pi morara' nono-ta, apa' ta'inca-mi kanatarima-ta.


Okx ktzalajilxa tiˈj, ex nya oˈkxa; quˈn nimx txqantl ktzalajil tiˈj, aj tul itzˈje. 	 Uma mpai' mowo kagoe' -nu mpokagoe' ana' -nu tetui. Wori' tauna mpokagoe' kaputu-na.


Quˈn at junjun qya mebˈe ma tzˈel kypaˈn kyibˈ tuˈn kyxi lipe tiˈj tajaw il. 	 Pai' -a mpo'uli' hewa toe, apa' ria-ramo tobalu to uma-pi mpotuku' konoa Kristus, mpotuku' konoa Magau' Anudaa' -ramo.


Kykˈmonxjiˈy nnukˈbˈila kxel nqˈoˈn kyeˈy; ex kykaˈyimila wiˈja, quˈn manyor wenqinxa ex manyor cheˈwxjo wanmiˈn. Ex ktenbˈil ajlabˈl toj kychwinqila te jun majx wukˈiy. 	 Kolo-mi kinolo to kupopokoloi-kokoi, pai' mpopetudui' -koi hi Aku', nirata moto mpai' kalompea' tuwu' kao' -ni. Apa' mo'olu-a pai' dingki' nono-ku.


Me atzin te Jesús xi ttzaqˈwin kyjaluˈn: Ay, Mart, ¿Man jaw bˈisin te, ex man jaw bˈajxte tkˈuˈj tuˈn ma nintzx taqˈin? 	 Na'uli' Pue' Yesus: "Ee' Marta! Sese' pai' kawuhe rahi-ko mpenonoi to wori' nyala.


Me bˈiˈn quˈn a ntqˈmaˈn Tuˈjil Tyol Dios tuˈn tex lajet Agar, a qya noq aqˈnil exsiˈn tal, quˈn atzin tal Agar ntiˈtaq toklin tiˈj tkyaqiljo at te ttata, tzeˈnkul teˈ tal Sara, a qya xuˈjilkuxix, ex at tzaqpibˈl, quˈn nya noq aqˈnil. 	 Tapi' napa to te'uki' hi rala Buku Tomoroli'? Te'uki' hewa toi: "Popalai-i tobine to tuwu' batua tetui hante ana' -na! Apa' ana' batua toe uma ma'ala mpotarima sosora tuama-na hangkaa-ngkania hante ana' to putu ngkai tobine to uma tuwu' batua."


Atziˈn teˈ tok David te nmaq kawil, bˈaˈn ele twutz Dios, ex tajtaq tuˈn tkubˈ tbˈinchin jun najbˈil, jaˈ tuˈntaq tnajane qMan Dios te jun majx. 	 Daud tohe'e mpakagoe' nono Pue' Ala. Mekakae-i hi Pue' Ala, na'uli': `O Alata'ala to napue' Yakub owi, kuperapi' bona nupiliu-a mpowangu tomi po'ohaa' -nu.'


Qalaˈ, kyqˈonx kynabˈla kyxolxa tkyaqil qˈij, tzeˈnku at ambˈil; tuˈntzin mi chi kubˈ sbˈuˈniˈy tuˈn il, ex tuˈn mina txi kykujsin kyanmiˈn tiˈjjo tajbˈil qMan Dios. 	 Agina momerohoi ngkanono-koi butu-butu eo-na, bona neo' mpai' ria-koi to nabagiu jeko' duu' -na motu'a-mi nono-ni. Momerohoi ngkanono-koi bula-ni tuwu' -pidi hi tempo to rahanga' "eo toe lau,"-- batua-na, bula-na ria-pidi loga-ni.


Qbˈajlinxi waˈn te qlixje, xi tqanin Jesús te Simun Pegr: Simun, ay tkˈwal Juan, ¿Tzuntzin nchin ok tkˈuˈjliˈn nimxixtl tzeˈnku tkyaqiljo te twutz txˈotxˈ? Atzin te Pegr xi ttzaqˈwin te: Ikytziˈn wAjaw, ojtzqiˈn tuˈn qa nimx waja tiˈja. Xi tqˈmaˈn Jesús te: Kaˈyinqektzinjiy tal neˈẍ nimil, tzeˈnku jun kyikˈlel kyiˈj tal tal trit. 	 Ka'oti-ra ngkoni', na'uli' Yesus mpo'uli' -ki Simon Petrus: "Simon ana' Yohanes, ha nupe'ahi' -a meliu ngkai doo-nu toera lau mpe'ahi' -a?" Na'uli' Petrus: "Io', nu'inca moto Pue', kakupoka'ahi' -nue." Na'uli' Yesus: "Ane wae, podoo ana' bima-ku."


Ex mix ttziye tuˈn kyokx juntl majljo kˈayil. 	 Uma napiliu tauna mpokeni rewa ntara berewe Tomi Alata'ala toe.


Lidiataq teˈ jun tbˈi, te aj Tiatira, ex jun kˈayiltaq tbˈanil xbˈalin, a wiˈyilxix. Ajo qya lo, a bˈaˈnxixtaq kˈulin twutz Dios, ex nbˈintaq tiˈjjo nyolajtztaq. Ok tyekin Dios tanmin, tuˈn tok tbˈiˈnxixjo, a nqˈumletaq tuˈn Pabl. 	 Ria hadua tobine to rahanga' Lidia ngkai ngata Tiatira. Lidia toei, tauna to mepue' hi Alata'ala. Pobago-na, mpobalu' kain to molei jore' to masuli' oli-na. Pue' Ala mponotohi nono-na, alaa-na natarima mpu'u-mi napa to natudui' -ki Paulus.


Tzeˈn te, bˈiˈn tuˈn ajo nxnaqˈtzbˈiˈn: Tzeˈn ẍin bˈetiˈy, tzeˈn nbˈisa, tzeˈn nnimbˈila, ex tzeˈn woybˈila tiˈjjo tajbˈil qMan Dios; tzeˈn tqˈaqˈbˈil nkˈuˈja kyiˈj txqantl, tzeˈn nkujbˈila 	 Aga iko Timotius, apa' mahae-moko mpo'ema' -a, nu'inca lia-mi tudui' -ku pai' kehi-ku pai' patuju tuwu' -ku. Nuhilo moto-mi pepangala' -ku, kamosabara-ku pai' ahi' -ku, pai' kantaha-ku hi rala kasusaa'.


Ex ajo ttxuyil aˈ i tzaj tqˈoˈnjo kyimnin, a iteˈtaq toj. Ex ikyxjo kynajbˈil kyimnin bˈeˈx i tzaj tqˈoˈn aye kyimnin iteˈkxtaq toj. Ex kykyaqilx i kawajtz teyile junjun tzeˈnkuxjo kybˈinchbˈin. 	 Pai' kuhilo-ramo tauna to mate, to kedi' ba to bohe tuwu' -ra, mokore hi nyanyoa Pohuraa toe. Tauna to mate matala hi tahi', tauna to mate ntani' -na, hawe'ea tauna to ria hi po'ohaa' tomate, mokore omea-ramo hi nyanyoa Pohuraa toe. Pai' buku-buku rawole-mi. Hi rala buku toe, te'uki' babehia tomate toera. Jadi', hawe'ea tomate toera ratu'u-miraka huku' -ra ntuku' napa to te'uki' hi rala buku-buku toe, huku' -ra ntuku' babehia-ra. Pai' rawole wo'o-mi buku kahanyala-na, hanga' -na Buku Katuwua'.


Tkyaqiljo kˈwel niminte Tkˈwal Dios, at te chwinqil te jun majx, ex tkyaqiljo a mi nkubˈ niminte, ntiˈ teˈ chwinqil te jun majx. 	 Hema to mosidai' hante Ana' -na, mporata-ramo katuwua' toe. Hema to uma mosidai' hante Ana' Alata'ala, uma raratai katuwua' toe.


Me aj nxiˈy España, chin kyˈelixa qˈolbˈil kyeˈy. Aj tbˈaj jun jteˈ qˈij wuˈn kyxola, wajatlaˈy tuˈn kymojiˈn wukˈiy toj nbˈeˈy, aj nxiˈy tzma tzachiˈn. 	 kusarumaka ria-mi mpai' loga-ku mehani hi ngata-ni pai' mpohirua' -kokoi ompi'. Apa' ane hilou-a mpai' hi tana' Spanyol, bate liu hi ngata Roma-a. Jadi', ka'oti-ku mpai' goe' -goe' dohe-ni hampai', kusarumaka nipope'ongko' lompe' -a kaliliu hilou hi Spanyol.


Tuˈnpetziˈn, qo kyqˈonka tzeˈnku jun mojil te Crist, a oqxenilte qeˈy, tuˈn t‑xi qqˈmaˈnjiˈy Tyol, a noq ewintaq ojtxe. 	 Ane kai' pangkeni-ni, agina ni'uli' pahawaa' -wadi-ka-kaiwo, apa' kai' pahawaa' Kristus, to nasarumaka mpokeni kareba ngkai Alata'ala to ko'ia ra'incai ihi' dunia'.


Xi ttzaqˈwin Jesús kyjaluˈn: Nlay bˈant tuˈn kyklet‑xjal kyuˈnx kyibˈx. Me mete Dios kbˈantil teˈ tuˈn tkyaqil. 	 Na'uli' Yesus: "Ane hante pakulea' manusia' -le, uma ami' hema. Aga nakule' moto Alata'ala mpobabehi to meliu ngkai pakulea' manusia'."


Me ataqtzin te Jesús tojtzqiˈntaql teˈ kyxim, exsin xi tqˈmaˈntz teˈ yabˈ: ¡Weˈksa, ex weˈkuy kywutzxjal! Atzin tej ichin bˈeˈx jaw weˈ. 	 Aga na'inca moto Yesus anu hi nono-ra. Toe pai' na'uli' mpo'uli' -ki tauna to mate pale-na hamali toei: "Mai-moko mokore hi laintongo' rei!" Hilou mpu'u-imi-hawo mokore hi ree.


Nkubˈ tbˈinchintaq Esteban techil tipin Dios kyxolxjal, quˈn tuˈn nojnintaq tanmin tuˈnxjo tipin ex tkyˈiwbˈil Dios. 	 Ane Stefanus, Alata'ala mpogane' mpu'u-i, nawai' -i kuasa mpobabehi wori' tanda mekoncehi to mpopohiloi kabaraka' -na Alata'ala hi ntodea.


Ex ikyx kyejiˈy, ayiˈy tajaw aqˈuntl; chi oka tzˈaqle ex toj tumil kyukˈa kyaqˈnila, quˈn bˈiˈn kyuˈn qa ikyqex kyejiˈy at jun kyeˈ kyAjaw toj kyaˈj, a nkaˈyin kyiˈja. 	 Koi' to ramaradika, wai' batua-ni napa to lompe' pai' to masipato', apa' ni'inca moto-mi karia-na Maradika-ni hi suruga.


Kubˈ kˈweˈ Jesús, tuˈn tok tkaˈyinj yabˈ, exsin xi tqˈmaˈntz teˈ nim kyaq, tuˈn teltaq tpaˈn tibˈ tiˈjjo qya. Texjo paq anetziˈn, bˈeˈx xi chewx kyaq, ex bˈeˈx jaw weˈks tej qya, ex n‑ok tentz bˈinchil chˈin tiˈ kye. 	 Lou-imi Yesus mokore hi ncori poturua-na, pai' na'uli': "Palai-ko haki'!" Ncaliu mo'uri' -imi, pai' memata-i mpolayani-ra.


Tajtaq tej ichin anetziˈn tuˈn tlonte Jesús, me mixtaq jaˈ nbˈante, quˈn tuˈn tal muchˈtaq tweˈ, exsin nimxtaq texjal lipche tiˈj Jesús. 	 Doko' -i-hawo mpohilo beiwa lence-na Yesus. Aga uma-i bisa mpohilo apa' wori' rahi tauna, bo hi'a he'e tauna to dingki'.


Maˈytaq chˈintl, tej kykanin kyej jweˈ, ex i okx qˈolbˈin: Tata, tata, jqonkxjiy ja qeˈy, chi chiˈ. 	 "Oti toe rata wo'o-ramo-rawo toronaa to wojo toera. Mekio' -ra ngkai mali-na, ra'uli': `Pue'! Pue'! Bea-kaka-kaiwo wobo'!'


Noqit a t‑xtalbˈil qAjaw Jesucrist kyibˈaja kykyaqila. Ikyxitjo. 	 Pue' -ta Yesus Kristus mpogane' -koi omea.


Quˈn kaˈntzinjiy weˈ, a ayiˈn Tkˈwal Ichin; mi ẍin ul weˈ tuˈn kyajbˈinxjal weˈy; qalaˈ ayin weˈ tuˈn wajbˈiˈn kye txqantl, ex tuˈn t‑xi nqˈoˈn nchwinqila te kyxel, tuˈn kyklet te jun majx. 	 Bangku' Aku' Ana' Manusia' -e', patuju-ku tumai hi dunia', uma bona jadi' topohawa'. Pai' -a tumai-le, bona jadi' pahawaa', duu' -na mpewai' woto-ku rapatehi mpotolo' sala' tauna to wori'."


Noq i bˈaj jaw tiljx kyexjal tuˈn kyẍchˈin. Nchi qanlaj tiˈj tuˈn tkubˈ bˈyoˈn Jesús twutz cruz. Nimx i ẍchˈin tzmaxi kubˈ qeˈn, tej ttzaj tziyiˈn a nkyqanintaq. 	 Aga rahudukulei' lau-mi merapi' bona Yesus raparika'. Ka'omea-na medagi mpu'u-ramo.


Ex k‑okil kykaˈyin twutz, ex k‑okil tqˈoˈn tbˈi tiˈj kyplaj. 	 pai' hante mata-ra moto mpohilo lence-na. Hanga' Alata'ala te'uki' hi wingke-ra.


Ikyxsin qeˈ, ma kux qawin jun awal toj kyanmiˈn, a Tyol qMan Dios. Exla at chˈin qoklintza, tuˈn ttzaj kyqˈoˈn chˈin qeˈy, quˈn loqoˈy nqo aqˈnin kyxola. 	 Kai' -mi to mpohawu' pongkoni' kao' hi koi' ompi'. Jadi' ane rapa' -na niwai' -kai pongkoni' woto-kai, ha melabi rahi-mi gaji' -kai tetu-e?


Me ante Pegr xi tqˈmaˈn te Jesús: Chikyˈbˈintza qeˈy tiˈjjo xbˈaj tqˈmaˈn. 	 Na'uli' Petrus: "Guru, notohi-kakai lolita rapa' tetu-e we'i."


Quˈn bˈiˈn kyuˈn, qa ma chi oka te kyaqˈnil jun xjal, il tiˈj tuˈn tkubˈ kynimiˈn. Exsin ikyxtzjo luˈn, qa ma txi kyqˈoˈn kyibˈa tuˈn kybˈinchiˈn il, kchi okila te taqˈnil il. Me noq tuˈn kˈwel kynimiˈn il, kchi xel qˈiˈn tuˈn toj kyimin. Qalaˈ qa ma kubˈ kynimiˈn qMan Dios, kchi okila te tzˈaqle tuˈn. 	 Tantu ni'inca ompi': ane rapa' -na mengkoru-ta hi hadua tauna pai' tatuku' hawa' -na, kita' jadi' batua tauna toei. Wae wo'o-hawo hante jeko': ane ntora tatuku' kahinaa nono-ta to dada'a, napobatua jeko' -tamo. Ka'omea-na mpai' mporata-ta kamatea to mpogaa' -ta ngkai Alata'ala. Aga ane mengkoru-ta hi Alata'ala, napobatua Alata'ala-tamo pai' na'uli' kamonoa' -ta hi poncilo-na.


Tuˈnpetziˈn, kykaˈyinktzin kyibˈa, tuˈn mi bˈaj kytxˈaˈn kyibˈa kyxolxa tuˈn yasbˈil, ex tuˈn mi bˈaj kybˈinchiˈn tzeˈnqeku txuk toj kˈul noq nkyxbˈayin kyibˈ. Quˈn qa ikyjo, aku chi el xitja kyxolxa te jun majx. 	 Hiaa' ane ntora motuda' pai' momehingki' -koi, pelompehi-e', himpau silaka-koi mpai'.


A bˈiybˈil tuˈn kyimin, atziˈn a bˈinchj il. ¿Ex jaˈn ntzaje tipin bˈinchj il? Noq tuˈn qbˈinchbˈin tiˈjbˈinxiˈ tkawbˈil Dios. 	 Manusia' kana mate sabana jeko'. Pai' jeko' manusia' kana rahuku' apa' mpotiboki Atura Pue'.


Tuˈntzintzjo, bˈeˈx i xi tchqˈoˈn kabˈe mojilte, Timotey ex Erasto, tzmax Macedonia te qˈolte tqanil antza. Atzin tetz, axsi kyije jun jteˈbˈin qˈijl toj Éfeso, jun tnam toj txˈotxˈ te Asia. 	 Ngkai ree, nahubui-mi rodua topobago-na hilou meri'ulu hi Makedonia. Hanga' -ra, Timotius pai' Erastus. Aga Paulus moto, ria-i-pidi-hana hi propinsi Asia.


Xitzin ttzaqˈwin Lip: ¿Ma attzin qpwaq tuˈn t‑xi loqˈbˈaj txqan wabˈj, tuˈn txiˈ tal kyinchaqjo kye? 	 Na'uli' Filipus: "Nau' ro'atu doi pera' tapope'oli-ki pongkoni' pai' butu dua-ra tawai' hore hangkedi' -wadi, uma oa' hono'."


Me mix kubˈ kynimin kye ojtxe qxjalil, qalaˈ bˈeˈx el kyiˈjlin, ex kyajtaq tuˈn kyaj meltzˈaj toj Egipto. 	 "Aga ntu'a-ta owi, uma-ra-rana dota mengkoru hi Musa. Rasapuaka-i jadi' pangkeni-ra. Doko' nculii' lau-ramo hilou hi tana' Mesir.


Nya ikyjo tzeˈnqekuˈ tojjo juntl chˈuq, a nchi qˈman tqanil Crist, me tukˈa ikyˈbˈil wiˈja, ex nloˈchj kyanmin tuˈn qˈoj. Me metzin kyeˈ a tnejil chˈuq nchi qˈumlaj kyeˈ toj tumil tukˈa tkyaqil kyanmin. 	 Ria wo'o-ra hantongo' to ngkeni Kareba Kristus apa' mohingi' -ra pai' doko' mpo'ewa-a. Aga ria moto wo'o-ra hantongo' to mpokeni Kareba Kristus hante karoli' nono-ra.


Ex xi nbˈiˈn ajo angel nejinel te aˈ, ex tqˈma: Tzˈaqlexix teˈ, tuˈn ma kawiˈn ikyjo, Ay Dios xjanxix, a itzˈx jaˈlin ex te tnejil, quˈn ikytzin t‑ximjiˈy kyibˈaj. 	 Oti toe, ku'epe mala'eka to mpokuasai ue mpo'uli': Oo Pue' Alata'ala to moroli', to ria ami' -moko ngkai lomo' -na pai' to bate ria-ko wae lau, Monoa' lia pehuku' -nu tetu-e.


Ataqtzin te Sala kˈwalbˈajtaqtzin teˈ te Cainán, a tkˈwaltaq Arfaxad, a tkˈwaltaq Sem, a tkˈwaltaq Noé, a tkˈwaltaq Lamec, 	 Salmon ana' Kenan, Kenan ana' Arpakhsad, Arpakhsad ana' Sem, Sem ana' Nuh, Nuh ana' Lamekh,


Me anteˈ a n‑aqˈnin noq tuˈn tchjet twiˈ tkˈuˈj, ajtzin t‑xi tkaˈyin aj ttzaj xoˈj, bˈeˈx chi kyjel ttzaqpiˈn rit, ex bˈeˈx k‑elil oq, quˈn nya te kyikˈleljo, ex nya teqeku rit. Tuˈnpetziˈn, xi tqˈoˈn ambˈil te xoˈj tuˈn tokx kyxol rit, tuˈn kybˈaj junjun, ex tuˈn tbˈajel tiljjo txqantl. 	 Ane tauna to baha ragaji', uma lompe' pompo'ewu-na, apa' bela hi'a pue' bima. Ane mpohilo-i serigala tumai, metibo' -i mpalahii bima ewua-na. Jadi' bima toe nadapa' pai' nahungongo' serigala, alaa-na pagaa' -gaa' -ramo.


Ex ma txi kykujsin kykˈuˈja tuˈn nim ma tzikyˈx kyuˈn tuˈn npaja, ex mi ẍi kubˈ numja. 	 Ntaha-koi mpotodohaka kaparia sabana pepangala' -ni hi Aku', pai' uma wa saleo nono-ni mpotuku' -a.


I tzaj laqˈe junjun Parisey, junx kyukˈa junjun xnaqˈtzil tiˈj ojtxe kawbˈil tkˈatz Jesús, aye otaq chi kanin Jerusalén. 	 Hangkani ria-ra to Parisi pai' guru agama Yahudi to ngkai Yerusalem mpohirua' -ki Yesus.


Quˈn at jun nkˈasa twutz Dios kyiˈj kykyaqil wiq xjal, tuˈn nyoliˈn Tbˈanil Tqanil kye, exla qa aj uˈjil ex qa mina, ex qa ẍtij mo qa mina. 	 Doko' kupencuai' -koi apa' ria inta-ku hi hawe'ea tauna, pai' ohea-ku mpobayari inta-ku toe, mpopalele-a Kareba Lompe' hi hawe'ea tauna, uma mpelihi ba to mo'oha' hi rala ngata ba to molompu, uma mpenara' ba to mosikola ba to uma-ra mosikola.


At jun ichin, Nicodem tbˈi, jun Parisey nejinel kyxol aj Judiy. 	 Ria hadua tauna to rahanga' Nikodemus. Nikodemus toei, to Parisi pai' pangkeni agama Yahudi.


Atzin jaˈlin erman, nya il tiˈj tuˈn t‑xi nqˈmaˈn tijjo tqˈijil mo tiˈjjo jtoj tuˈn tul Jesús juntl majl tzaluˈn twutz txˈotxˈ, 	 Ompi' omea, uma mingki' ki'uki' -kokoi ba nto'uma mpu'u eo karataa Pue'.


Ex kyxoljo kawil te Asia, iteˈtaq junjun tukˈa Pabl, xi kychqˈoˈn qˈmalte, tuˈn mina tzˈokx antza. 	 Wae wo'o, ba hangkuja dua maradika hi propinsi Asia to mpobale-ki Paulus mpohubui tauna hilou mpo'uli' -ki bona neo' -i hilou hi poromua toe.


Ex atzin tnejilxix qpale at tqˈaqˈbˈil tkˈuˈj qiˈj, quˈn ojtzqiˈn tuˈn tkyaqiljo n‑ikyˈx qiˈj, quˈn ok te xjal tzeˈnku qe. Tuˈntziˈn, ikyˈx tkyaqil tuˈn, tzeˈnku qe, ex ok yekin tuˈn tajaw il tuˈn tkubˈtaq tzˈaq toj il, me mix kubˈe tiˈj. 	 Apa' Imam Bohe-ta tohe'i-e, bela-i imam to uma mporasai kalentea-ta. Narasai moto, apa' rasori wo'o-imi-hawo hi butu nyala-na hewa kita', aga uma-i-hana mojeko'.


Tbˈajlinxitziˈn ikyjo, aqˈe majl naˈl Dios, tuˈntzin ttzaj jbˈal; bˈeˈxsin tzaj qˈoˈn jbˈaltz tibˈaj txˈotxˈ, tuˈn ttzaj tawal. 	 Oti toe, mosampaya wo'o-imi, duu' -na langi' mpopana'u-mi uda pai' alaa-na ria-mi wua' polia' -ra.


O chi tzaqpaja te tipin il; atziˈn jaˈlin ma chi oka te taqˈnil bˈaˈn. 	 Jadi', tebahaka-mokoi ngkai kanapobatua-ni jeko', pai' jadi' batua Alata'ala-mokoi to mpotuku' konoa-na.


Ikytziˈn erman, qa iltaq tiˈj tuˈn nnimin chˈin wibˈa kywutza, me noq tuˈn tkubˈ nyekˈinkuy, qa ntiˈ wipiˈn wilx wibˈxa. 	 Ane kana mpo'une' -a woto-ku, ku'une' woto-ku mpotutura hawe'ea kalentea-ku.


Bˈisbˈajilxla kyeˈy, ayiˈy xnaqˈtzil tiˈj ojtxe kawbˈil exqetziˈn Parisey xmiletzˈ. Quˈn nxi kyqˈoˈn twutz tlajajin tnej menta, anís, ex kominis, tzeˈnkuˈ ntqˈmaˈn toj ojtxe kawbˈil. Me mi n‑ok kybˈinjiˈy xnaqˈtzbˈil, a nimxixtl toklin toj kawbˈil: A tuˈn kynajaˈn tzˈaqle, ex tuˈn tten tqˈaqˈbˈil kykˈuˈja kyiˈj txqantl, ex tuˈn tten kynimbˈila tiˈj Dios. Atzin tuˈn tkubˈ kybˈinchinjiˈy, ex tuˈn mi kyij kytzaqpinjiˈy txqantl. 	 "Silaka-koi, guru agama pai' to Parisi! Lompe' hi mali-na-wadi-koi! Ntahawe' hinu'a to kedi', hewa tarangkada', ngkoromonyi' pai' wunga bonea, nipopepue' hampobagiahampulu' hi Alata'ala. Hiaa' parenta hi rala Atura Pue' to bohe mpu'u, hewa po'ingku to monoa', ma'ahi' hi doo, pai' mpo'ihii' janci, uma nisaile'. Kakoo-kono-na, ke parenta to bohe toe-hanale to kana nituku' -e, pai' neo' wo'o nilipo' mpotuku' parenta to kedi'.


Quˈn atxix ojtxe, bˈantnin tiˈj tuˈn Dios tuˈn kykyijxjal toj wen tukˈa, noq kyuˈn pale, ayeˈ tzajninqe tiˈj Leví. Me tkyaqiljo lo mix ele wen. Ex atzin jaˈlin, tuˈn Jesús at juntl tbˈanil tumil nimxixtl toklin tzeˈnkuˈ ojtxe. 	 Jadi', ngkai posumpa-na Alata'ala toe, monoto-mi ta'inca: Yesus mporohoi pojanci to mpoposidai' -ta hante Alata'ala, pai' pojanci toe meliu kalompe' -na ngkai pojanci to ri'ulu, to nababehi Alata'ala hi to Yahudi.


Qalaˈ, aj kypaˈn waˈyaj tuˈn kynaˈn Dios, kybˈinchim kyibˈa, kytxjomil kywutza, ex chi tzeˈjiˈy, 	 Jadi', ane mopuasa' -ta, monoku pai' mokarabii-ta,


Tzajtzin ttzaqˈwin Abrahamtz kyjaluˈn: ¡Ay nkˈwal! Naˈntzinjiy tchwinqila, tej naˈmxtaq tkyima; noqx toj tbˈanilx xteniy. Me metziˈn te Lázaro, nya toj tbˈanil s‑anqˈine teˈ. Tuˈnpetziˈn, nqˈuqbˈajtz te Lázaro tkˈuˈj tzaluˈn jaˈlin, ex atziljo te, luˈ te tzunx n‑ikyˈx yajbˈil tuˈn tzachiˈn. 	 "Na'uli' Abraham: `Kiwoi-dile ana': Bula-nu tuwu' -pidi hi rala dunia', iko mporata hawe'ea to lompe', hiaa' Lazarus-hana mporata-i paka' to dada'a. Tempo toi, tetanta'u-imi hi rehe'i, pai' iko-kowo, mporata pepa-moko.


Tuˈntziˈn tkyaqiljo ikyjo, at ilaˈ nxjelbˈitza kyeˈy: Tnejil, ¿Ankyeqexixjo xi kykujsin kyanmin, a otaqxi kybˈi Tyol Dios? ¿Nyapele ayeˈ i etz tiˈn Moisés toj txˈotxˈ Egipto? 	 Apa' ane to Yahudi to napakeni nabi Musa malai ngkai tana' Mesir owi, ra'epe moto-mi libu' Alata'ala, tapi' ka'omea-na rasapuaka.


Tkyaqiljo nbˈant kyuˈn, kybˈinchinkuy tukˈa kykˈuˈjbˈil kyibˈa kyxola. 	 Hawe'ea to nibabehi, babehi hante ahi'.


quˈn noq nchi qanbˈin ex nchi yasin kyiˈjxjal. 	 "Lolita-ra paka' peruge' pai' petipo' -damo."


Mi kubˈ tqˈoˈn tqˈobˈa jun paqx tibˈaj jun aˈla tuˈn tok te nejinel toj Ttanim Dios, qa naˈmxtaq tok tkaˈyin tbˈinchbˈin. Quˈn yajtzilaˈ, qa nyataqku wen tbˈinchbˈin, ajin kxel bˈlen toj til. Qalaˈ kaˈyinkxix tibˈa wen. 	 Neo' nusosai mpo'ongko' tauna jadi' pangkeni agama, nee-neo' mpai' iko lau-mi to rakahurui ane mpobabehi-ra jeko'. Nuparesa' ulu kehi-ra, pai' lako' nudampa pale-nu hi tanuana' -ra mpo'ongko' -ra jadi' pangkeni agama. Pelompehi bona moroli' oa' po'ingku-nu.


Me xi ttzaqˈwin Jesús: Kyij tzˈibˈin toj Tyol Dios, qa nya noq oˈkx tuˈn wabˈj k‑anqˈile texjal. 	 Natompoi' Yesus: "Hi rala Buku Tomoroli' te'uki' hewa toi: `Manusia' uma tuwu' ngkai pongkoni' -wadi.'"


Twutzxix teˈ, qa tzunx nqo xjiˈpiˈnx wen tzaluˈn twutz txˈotxˈ, tuˈn jniˈ n‑ikyˈx quˈn, ex qajatla tuˈn ttxˈixpitjo qxmilil jaˈlinxix, tuˈn qpon toj jun ja te jun majx toj kyaˈj, 	 Bula-ta tuwu' -pidi hi dunia' toi, ntodohaka-ta pai' mpokahina-ta woto-ta to bo'u hi suruga.


Atzin jaˈlin, kyqˈonktziˈn tilil tuˈn kynajan tukˈa jun kymujbˈil kyibˈa kyxol kyxjalila, ex tuˈn kybˈeta jikyin wen toj kychwinqila, ex tuˈn tel kypaˈn kyibˈa tiˈj bˈinchj il. Quˈn qa mina, nlay chi najaˈn tukˈa qMan Dios toj kyaˈj. 	 Kana tuwu' hintuwu' -koi hante hawe'ea tauna. Huduwukui-koi bona tuwu' moroli', apa' uma hema to mpohilo Pue' ane uma-ra moroli'.


Nimx i jaw kaˈylaj, ex nimx tzeˈjbˈil kynaˈ. Tuˈn ikyjo, mix jaˈ nxi kynimine tkyaqil, qa ataq Jesúsjo. Tuˈnpetziˈn, chi Jesúsjo kye kyjaluˈn: ¿Ntiˈtzin chˈin wabˈj kyukˈiy tzaluˈn te nwaˈy? 	 Ncaruku' raparasaya Kahi'a-na mpu'u-mi. Wule' mokanganga-ramo nakeni kagoe' nono-ra mogalo ingu'. Toe pai' Yesus mpekune' -ra, na'uli': "Ha ria koni' -ni?"


Tunpetziˈn, ax kxel nchqˈoˈn te lol kyeˈy, ex k‑okil kybˈiˈn te, tzeˈn intiniˈy toj nchwinqila ex toj taqˈin qAjaw Jesús. 	 Jadi', ane ku'inca-damo mpai' kahudua kara-kara-ku, kuhubui-imi tilou mpencuai' -koi.


Xitzin tqˈmaˈn tnejil xqˈuqiltz kyjaluˈn: Nimx pwaq bˈaj wuˈn, tuˈn tlaqˈetjo wokliˈn kyxol aj Rom. Ex ¿Yajnajtziˈn tetza? Xi ttzaqˈwin Pabl: Me ayintzin weˈ, at weˈ woklin, quˈn antza ẍin itzˈjiˈy. 	 Na'uli' kapala': "Wori' -hana pobayari-ku bona mesua' -a warga negara Roma." Na'uli' Paulus: "Ane aku', ngkai kaputu-kumi-kuna warga negara Roma-a."


Ex nya noq nchi bˈaj ja jyoˈn qˈoj kyxolxa, qalaˈ ex liweyxix ncheˈxa chikyˈbˈil kyibˈa kywutzjo kawil nya nimilqe. ¿Ma mixsin aˈl jun kyxola, a ayiˈy nyakuj aj nabˈlqiˈy, tukˈaxpetla jun, a at chˈin tnabˈl tuˈn tnikˈetjo jun tiˈ kyxoljo nimil? 	 Hadua mpakilu ompi' hampepangalaa' -na, nabua' hi topohura-- hiaa' topohura toe ria, to uma-hana mepangala' hi Pue' Yesus!


Mix qopinil te qˈij, ex bˈeˈx kubˈ laqjjo ma tij xbˈalin toj nikyˈjin, a tokxtaq te paˈbˈl toj tnejil ja te naˈbˈl Dios. 	 Kain porini-olo' to tetoe hi rala Tomi Alata'ala, mobika' ntongo' jadi' rontau.


Tej qklet, bˈeˈx qe qkˈuˈj tiˈjjo etzbˈil toj kyaˈj, me naˈm qkˈmonte, quˈn noqit oje, mitla nqo ayontltz tiˈj. Quˈn ¿Tiquˈnil tuˈn qayonl tiˈjjo a atl? 	 Tempo toi, mpolia' tebahaka-tamo ngkai huku' jeko' -ta, pai' ncarumaka-ta hi Alata'ala, tasarumaka kanawai' -ta mpai' hawe'ea to najanci-taka. Hiaa' ane ta'uli' ncarumaka-ta, batua-na ko'ia taratai napa to tasarumaka toe. Apa' uma-hawo hema to mposarumaka anu to mpolia' narata-mi.


Tukˈa jun yol lo, a tzajnin toj Tuˈjil Tyol Dios, chitzin Jesús toj tnejil, qa ntiˈ taj qMan Dios, ex ntiˈ ntzalaj kyiˈjjo chojbˈil ex kyiˈjjo tkyaqil wiq oyaj, ayeˈ aluˈmj, a nchi kubˈ patit, tuˈn tnajsit il kyuˈn, exla qa iltaq tiˈj tuˈn tkubˈ bˈinchit, quˈn ikyjo ntqˈmaˈn toj ojtxe kawbˈil. 	 Lomo' -na na'uli' Kristus hewa toi: Alata'ala uma mperapi' pepue' pai' penyompa, pai' uma napokonoi pepue' to ratunu ba porewua to rasumale' mpohompo' jeko'-- hiaa' hawe'ea pepue' toe we'i lau ratonu ntuku' Atura Pue' to na'uki' Musa.


Tuˈntziˈn, xi kyqˈmaˈn, tuˈn tex Pegr ex Juan tojjo chmobˈl. Ayetzaj i kyij, ok ten chˈotjil kyxolelix. 	 Toe pai' rapopalai-ra ulu suro Pue' Yesus toera ngkai porumpua-ra, pai' -ra mohawa',


Quˈn ayiˈy erman, ma chi ok lipeˈy tiˈjjo tyekˈbˈil Ttanim qMan Dios, a at toj txˈotxˈ Judey, ayeˈ nchi nimin tiˈj Crist, a Jesús: Mi xkubˈ kyewinjiˈy kynimbˈila, tej saj yajbˈil kyiˈja kyuˈn kyxjalila aj Tesalónica, a nya nimilqe, ikyxjo tzeˈnku kye nimil toj Judey mix kubˈe kyewine kynimbˈil, tej ttzaj yajbˈil kyiˈj kyuˈn nya nimil, a nxjalila, a Judiyqe. 	 Ki'inca toe ompi', apa' napa to jadi' hi to Kristen hi tana' Yudea to mepue' hi Alata'ala, wae wo'o to jadi' hi koi'. Koi' rabalinai' hingka ngata-ni moto, wae wo'o ompi' -ta to napobagia Kristus Yesus hi Yudea toera rabalinai' hingka to Yahudi-ra.


Attaq waˈyaj tiˈj, ex tajtaq tuˈn twaˈn. Me tzunxtaq nbˈinchajtztaq twa, texjo tok jun twutzikyˈ. 	 Neo' tebua' -mi eo-na, mo'oro' -imi doko' ngkoni'. Jadi', bula-na mpeka'au kataha' koni', muu-mule' ria pangila-na.


ex ma tzˈok te jun Abˈj te toljsbˈil, ex tuˈn kyjaw takpajxjal tiˈj. Ex kchi jawil toljxjal tiˈj, tzeˈnku t‑xim Dios, quˈn mi xi kynimin Tbˈanil Tqanil. 	 "Watu toe jadi' watu katewincia' -ra, pai' watu katehopoa' -ra."


Tbˈajlinxitzin tyolin Jesúsjo ikyjo, jaw kaˈyin twutz kyaˈj, ex tqˈma: Tata, ma pon nqˈijila tuˈn nkyima: Nimsinksa nbˈiˈy toj nkyimliˈn, ayiˈn Tkˈwala, tuˈntzin tjaw nnimsiˈn tbˈiˈy. 	 Ka'oti-na Yesus mpo'uli' hawe'ea toe, mengoa' -imi hi langi' pai' -i mosampaya, na'uli': "Tuama-ku, rata-mi tempo-na! Pomobohe-ama Aku' Ana' -nu, bona Aku' wo'o mpomobohe-ko Mama.


Atzaj teˈ tok kykaˈyiˈn kynejil pale exqetziˈn xqˈuqil tja Dios ikyjo, bˈeˈx i ok ten ẍchˈil: ¡Pejkˈinksa twutz cruz! ¡Pejkˈinksa twutz cruz tuˈn tkyim! chi chiˈ. Xi tqˈmaˈn Pilat kye: ¡Kutzin! Kyinxa, ex kypejkˈinksa twutz cruz, quˈn ntiˈ jun til ma knet wuˈn. 	 Nto'u imam pangkeni pai' topojaga mpohilo Yesus, kamejeu' -rami ra'uli': "Parika' -imi! Parika' -imi!" Na'uli' Pilatus: "Ane doko' niparika' -i, ala' -imi, niparika' moto-imi-koiwo, apa' aku', uma-kuna kuruai' kasalaa' -na."


Quˈn kyojjo qˈij ojtxe, ntiˈtaq Crist bˈiˈn kyuˈn, ex nimxtaq nchi qˈojiˈn kyukˈa aj Judiy, a skˈoˈnqe tuˈn Dios, ex ntiˈtaq tumil tuˈn kykyija toj wen tukˈa Dios. Ntiˈtaq Dios toj kyanmiˈn tuˈn nya nimilqetaqa, ex ntiˈtaq jun qˈuqbˈil kykˈuˈja tiˈj jun akˈaj kychwinqila, aj kykyima. 	 Nto'u toe, ko'ia ria posidaia' -ni hante Kristus. Hewa to hi mali-nako-koina, uma-koi hampodooa hante to Yahudi to napelihi-ramo Alata'ala jadi' ntodea-na. Uma ria bagia-ni hi rala pojanci to nababehi Alata'ala hi to Yahudi. Uma ria poncarumakaa-ni hi rala dunia' toi, apa' molaa-koi ngkai Alata'ala.


Atzaj teˈ kykanin ichin tkˈatz Jesús, a i xi chqˈoˈn tuˈn Juan, xitzin kyqanintz kyjaluˈn: Ma qo tzaj chqˈoˈn qeˈ tuˈn Juan, a Jawsil Aˈ, tuˈn t‑xi qqaniˈn tey, aj qa ajiy, a il tiˈj tuˈn tul kanin, mo qa qo ayolja tiˈj juntl aˈla. 	 Hilou mpu'u-ramo suro to rodua toera, pai' ra'uli' -ki Yesus: "Pai' -kai tumai Guru, nahubui-kai Yohanes mpekune' -ta, ba kita' -midi Magau' Topetolo' to najanci Pue' Ala, ba ria-pidi to ntani' -na to kipopea."


Ayiˈy werman, waja tuˈn tel kynikyˈa teˈ yol ewintaq ojtxe, tuˈntzin mi tzˈok kyqˈoˈnexix kyibˈa te aj nabˈl: Ayetziˈn junjun aj Judiy ma kubˈ kychˈuẍsin kyanmin, nya te jun majx; qalaˈ noq tuˈn tjapin bˈaj kybˈaja, aye nya Judiyqiy, toj kynimbˈil. 	 Ompi' -ompi' hampepangalaa' -ku! Doko' ku'uli' -kokoi napa patuju Alata'ala to uma ra'incai manusia' ngkai owi. Ku'uli' -kokoi toi bona neo' mpai' molangko nono-ni. Bona ni'inca: to Israel hantongo' motu'a nono-ra tempo toi. Aga kamotu'a nono-ra toe hampai' -wadi, duu' -na hono' -mi kadea-ra tauna to bela-ra to Yahudi mepangala' hi Yesus.


Quˈn ikyx nkubˈ nbˈinchinjiˈy kyxol tkyaqil Ttanim Dios. Ex mi ẍi ok nqˈoˈn noq chˈin kyokliˈn, a tuˈn mi xi nqaniˈn twiˈ nkˈuˈja kyeˈy. Qa nyaxix wen toj kywutza ikyjo, kynajsinkuy wila. 	 Ha ni'uli' -koina uma hono' petulungia-ku hi koi' -e ompi'! Petulungia-ku hi koi' -le, bate hibalia hante petulungia-ku hi tauna to hi ngata ntani' -na. Ane hi ngata doo, merapi' -a gaji' -ku, tapi' koi' ompi' uma kupomperapii' -koi gaji' -ku. Ha ni'uli' -koina kuposala' toe ompi'? Uma-hanae'!


Ex majx Simun nimin, ex kuˈx toj aˈ te jawsbˈil aˈ. Ok lipe tiˈj Lip, ex bˈeˈx jaw kaˈylaj kyiˈjjo nim techil tipin Dios tli. 	 Ngkai ree, Simon wo'o-hawo mepangala', pai' -i raniu'. Oti-i raniu', metuku' oa' -imi hi Filipus, apa' konce-i mpohilo tanda to mekoncehi pai' tanda baraka' to jadi'.


Tkyaqiljo nimil tzaluˈn wukˈiy, nxi kysmaˈn jun qˈolbˈil tey. Ex atzin te, qˈonxa jun qˈolbˈil kye kykyaqil tukˈiy, aye nimil, kˈuˈjlinqe quˈn. Axitjo t‑xtalbˈil qMan Dios kyukˈiy. 	 Wori' tabe ngkai hawe'ea doo-ku to hi rehe'i. Parata wo'o-kaka-kaiwo tabe-kai hi bale-bale hampepangalaa' -kai hi retu. Pue' mpogane' -koi omea.


Atziˈn te Jesús bˈeˈx kanin teˈ tiˈj t‑xim Parisey. Tuˈntziˈn, iky xi tqˈmaˈn kyjaluˈn: Ay Simun, at jun weˈ tuˈn t‑xi nqˈmaˈn tey. Atzin te Parisey xi ttzaqˈwin kyjaluˈn: Kutzin, Xnaqˈtzil. Qˈmantza. 	 Ngkai ree, na'uli' Yesus mpo'uli' -ki to Parisi toei: "Simon, ria to doko' ku'uli' -koko." Na'uli' Simon: "Uli' -mile Guru."


ex nya txˈujtinel, ex nya bˈujil, qalaˈ wen, ex cheˈwxix tanmin, ex nya xoˈnk tkˈuˈj tiˈj pwaq. 	 Uma ma'ala topalangu-langu ba to jolia motuda'. Kana to mo'olu nono-na, to tuwu' hintuwu' hante doo, pai' to uma doko' doi-wadi.


Nya te David jaw twutz kyaˈj, quˈn ikytzin tqˈma kyjaluˈn: Xi tqˈmaˈn qMan Dios te wAjawa: Qekuy toj nman qˈobˈa kawil wukˈiy, 	 "Ompi' -ompi', bela-hawo Daud to ngkahe' hilou hi suruga. Tapi' ria lolita-na Daud to mpolowa kangkahe' -na Yesus hilou hi suruga, hewa toi moni-na: Pue' Ala mpo'uli' -ki Pue' -ku: `Mohura-moko hi mali ngka'ana-ku,


Chjonte qMan Dios, tuˈn xkux tqˈoˈn toj tanmin Tito nim tkˈuˈj kyiˈja tzeˈnkuxjo weˈ. 	 Ku'uli' tarima kasi hi Alata'ala, apa' Hi'a to mobago hi rala nono-na Titus alaa-na ria mpu'u nono-na doko' mpotulungi-koi. Nono-na Titus doko' mpotulungi-koi toe hibalia hante nono-kai kai' wo'o.


Ikytziˈn, bˈiˈn quˈn qa nchi kletjo xjal tuˈn qAjaw, tojjo tkyaqil n‑ikyˈx kyiˈj, quˈn qˈoˈn kyibˈ te. Me meqetzin kye, a nchi bˈinchin nya wen, iteˈkx tjaqˈ tkawbˈil Dios jaˈlin, ex aj tul tqˈijil paˈbˈin, kchi xeˈl toj najin te jun majx. 	 Jadi', ngkai tonco-tonco toe we'i, monoto-mi tahilo baraka' -na Pue' mpotulungi tauna to mpopue' -i bona uma-ra moapa nto'u-ra mporata pesori. Pai' tahilo wo'o baraka' -na mpopotuhu tauna to dada'a bona rasesa' hi Eo Pobotuhia-na.


Me kyxol tkyaqiljo luˈn, attaq junjun Judiy i nimin tiˈj Jesús, ex majxpe junjun nejinel kyxol. Me mix kubˈe kychikybˈin kywutzxjal noq tuˈnjo kyxobˈil kye Parisey, tuˈn mi chi exe lajoˈn tiˈjjo kyoklin tojjo ja te kynaˈbˈl Dios aj Judiy. 	 Aga nau' wae, wori' moto pangkeni to Yahudi to mepangala' hi Yesus. Aga mepangala' bongo-ra-wadi, apa' me'eka' -ra nee-neo' mpai' to Parisi mpopalai-ra ngkai tomi posampayaa.


Ayin wejiˈy a wabˈj, a qˈol teˈ chwinqil anetziˈn. 	 Aku' -mi pongkoni' to mpowai' katuwua'.


Tzuntzin nkubˈ nbˈisintza, chi Santyawjo, qa nya il tiˈj tuˈn tkubˈ kybˈinchin aye nya Judiyqe tkyaqiljo nbˈant quˈn, a awo Judiyqo. 	 Napokaliliu Yakobus lolita-na, na'uli': "Jadi' ompi' -ompi', toi-mi lolita-ku. Neo' -ta-hawo mpakasusa' -ra to bela-ra to Yahudi to mengkoru-mi hi Alata'ala. Neo' tapewuku-ra mpotuku' Atura Musa.


Ajo Xewbˈaj Xjan ntzaj tqˈon teˈ chwinqil te jun majx; atzin teˈ qxmilil te twutz txˈotxˈ teˈ, ex ntiˈ tajbˈin tiˈjjo chwinqil anetziˈn. Ex ikyxjo, ayejo nxnaqˈtzbˈila twutzxix, quˈn tzajninqe tiˈjjo Xewbˈaj Xjan. Qa ma qe kykˈuˈja kyiˈj, at kychwinqila te jun majx. 	 Inoha' Alata'ala-hana to mpowai' katuwua'. Kuasa manusia' uma ria kalaua-na. Lolita to kupohowa' -kokoi mehuwu ngkai Inoha' Alata'ala pai' mpowai' katuwua'.


Ate Crist xi iqin teˈ jniˈ qil tuˈnjo t‑xmilil, tej tkyim twutz cruz, tuˈntzintla qkyimqe tiˈj tkyaqiljo il, ex tuˈn qanqˈin toj jun chwinqil tzˈaqle. Quˈn tuˈn tkyˈixjlbˈin, ex tuˈn tkyimlin twutz cruz, ma qo qˈanit. 	 Nakolo huku' jeko' -ta hi woto-na moto hi karapatehi-na hi kaju parika', bona tebahaka-ta ngkai kuasa jeko' pai' tuwu' ntuku' konoa Alata'ala-tamo. Ngkai weho-na toe-mi pai' alaa-na mo'uri' -mokoi.


Kyqˈoˈnxa jun qˈolbˈil te Ruf, quˈn tbˈanil nimil te qAjaw, junx tukˈa tnana, quˈn te wey nyakuj nnaniˈy. 	 Tabe-ku hi Rufus hante tina-na to kuponcawa tina-ku wo'o-kuwo. Rufus tohe'e to Kristen to rabila'.


Me naqˈleqiˈy, tuˈn t‑xi ntzaqpiˈn jun xjal jpuˈnkux toj tze, noq tuˈn tikyˈsit nintz qˈij kyuˈn te Xjan Qˈij. ¿Kyajtzintza tuˈn t‑xi ntzaqpinjiˈy a nmaq kawil kyeˈy? 	 Aga, ane ntuku' -ki ada-ni lalau, butu mpae-na hi Eo Paskah, kubahaka-kokoi hadua to ratarungku', ba hema konoa-ni. Jadi', beiwa: dota-koi ane kubahaka-kokoi Magau' to Yahudi toii-e?"


Xi ttzaqˈwin Pabl te: Qa noq chˈime mo qa nimxtaq, me noqit iky tajbˈil qMan Dios, nya oˈkxa a ay, nim tokliˈn, qalaˈ kykyaqilxitlaˈ a loqe nchi bˈin wiˈja jaˈlin, tuˈn kyoke nimil tzeˈnku weˈ; me nya kˈloˈnqiˈy tuˈn kxbˈil tzeˈnku weˈ. 	 Na'uli' Paulus: "Hi tempo to hangkale'liu ba tempo to mahae, mekakae-a hi Alata'ala bona Magau' hante hawe'ea to mpo'epe lolita-ku eo toe lau jadi' hewa aku' toi. Sampale-wadi pohoo' tohe'i-e, neo' mporata-koi."


Ikytziˈn, kabˈe qe qbˈaj: Ayinx wejiˈy jun kujsilte wiˈjxa, ex atzin juntl, a nMaˈn, a tzaj chqˈoˈn weˈy. 	 Ria-mi rodua sabi' -ku: Aku' moto-mi hadua, pai' karodua-na Tuama-ku to mposuro-a."


quˈn ojtzqiˈn wuˈn, qa kyajxixa tuˈn kyoniˈn kyiˈj, ex nimx nchin yolin kyiˈja kyxol nimil aj Macedonia, qa ayiˈy toj txˈotxˈ te Acay kubˈ kybˈisiˈn tuˈn kyoniˈn atxix tojjo abˈqˈe xbˈaj. Ex atzin yekˈbˈil lo ma qe kykˈuˈj nim aj Macedonia tiˈj, ex tok tilil kyuˈn, tuˈn kymojin tiˈjjo onbˈil anetziˈn. 	 Ku'inca ami' -mi kadoko' -ni lia metulungi-- baa' ku'une' ami' -madakoi hi to Makedonia-e, ku'uli' -raka: "Ane ompi' -ta to hi tana' Akhaya-le, ngkai mpae to liu-ramo-rana sadia mpewai' doi petulungi-ra." Jadi', mpo'epe kamongura nono-ni mewai' toe-di, te'apui wo'o-rawo nono-ra to Makedonia, alaa-na wori' -ra to doko' mewai'.


Atzin lo tkabˈ techil tipin bˈant tuˈn Jesús, tej tajtz Judey, ex pon kaninl Galiley. 	 Toe-mi tanda mekoncehi karongkani-na to nababehi Yesus hi Galilea karata-na ngkai Yudea.


Atzaj teˈ kykanin twiˈ wutz Tbˈaqil Twiˈ Kyimnin tbˈi, jaw pejkˈin Jesús twutz cruz exqetziˈn kabˈe aj il, jun toj tman qˈobˈ, ex juntl toj tẍnayaj. 	 Karata-ra hi po'ohaa' to rahanga' Bulu' Banga'woo', raparika' -imi Yesus. Pai' to rodua to dada'a gau' -ra toera, raparika' wo'o-ramo-rawo, hadua hi mali ka'ana-na hadua mali ki'ii-na.


Kyˈiwlinqexixjo aye ma txjet toj kyanmin, tzeˈnku jun xbˈalin sjanin wen. At kyoklin tiˈjjo Tze te Chwinqil, ex tuˈn kyokx tojjo Tnam te Dios. 	 Marasi' tauna to mpo'uja' pohea-ra duu' -na me'itu', apa' hira' -mi to rapiliu ngkoni' wua' kaju katuwua'. Hira' to rapiliu mesua' hi rala ngata toe ntara hi wobo' -na.


Tzulx jun te tqˈijil, a nim bˈisbˈajil. Ayejo jniˈ kyajqˈoja ok kjawil kybˈinchin kybˈe tiˈjile kytanima; ok k‑okil kytxolbˈin kyibˈ kyiˈjiliy, exsin ok kchi okil lipin kyiˈja toj tkyaqil kytxlaja. 	 Rata mpai' tempo-na, bali' -ni mpanga'ei ngata-ni, ratipuhi ntololikia hante wala, duu' -na uma-pi ria ohea metibo'.


Quˈn tej nteˈn kyukˈiy, ntiˈtaq juntl t‑xilin nyola, qalaˈ oˈkxjo tiˈj Jesucrist ex tiˈjjo tkyimlin twutz cruz. 	 Apa' ria-mi rala nono-ku mpo'uli': hangkuja kahae-ku dohe-ni, uma-a mpololita napa-napa to ntani' -na, muntu' mpololita-a Yesus Kahi'a-na Magau' Topetolo' to mate raparika'.


Teˈ tok kykaˈyin junjun t‑xnaqˈtzbˈin Jesús, qa mix i txˈajine, teˈ kyok ten waˈl, tzeˈnku ntenetaq kyuˈn Parisey exqetziˈn jniˈ xnaqˈtzil tiˈj ojtxe kawbˈil; tuˈntzin ikyjo, i bˈaj ok ten yolbˈilkye. 	 Mpohilo-ra ba hangkuja dua topetuku' Yesus ngkoni' hante uma-ra mowano ncala' ntuku' ada agama Yahudi.


Ex ayetziˈn xjal bˈeˈx i bˈaj jaw kaˈylaj, tej tok kykaˈyin tbˈant kyyoliˈn a mibˈintaq chi yolin; ex otaq bˈant kybˈetjo a mibˈintaq chi bˈet; ex otaq jqet kyẍkyin a mibˈintaq chi bˈin; ex otaq chi el weˈ kox, ex otaq kˈant kywutzjo moẍqetaq. Jotxjo jniˈ xjal i bˈaj ok ten nimsil tbˈi Dios, a kyDios aj Israel. 	 Konce-ramo ntodea mpohilo hawe'ea tauna to napaka'uri' Yesus: tauna to uma howa' mololita, howa' -mi mololita, to keru mo'uri' -mi, to pungku momako' -mi, to wero pehilo-mi. Toe pai' mpobila' -ramo Alata'ala to rapue' to Israel.


Bˈeˈx kubˈ weˈ Jesús, i tzaj ttxkoˈn moẍ, ex xi tqanin kye: ¿Tiˈn kyaja tuˈn tok nbˈinchiˈn kyiˈja? 	 Mento'o-imi Yesus, pai' -i mpokio' -ra tumai, na'uli' -raka: "Napa to nipokono kubabehi-kokoi?"


Tuˈnpetziˈn, bˈeˈx o aja qjay. 	 Oti toe, nculii' -ramo ana'guru to rodua toera hilou hi tomi-ra.


quˈn tej t‑xi qqˈmaˈn tqanil kolbˈil kyeˈy, nya noq toj qnabˈla quˈnx qibˈxa, qalaˈ tuˈn tipin Xewbˈaj Xjan. Qˈuqlexix qkˈuˈja tiˈj, qa twutzxixjo Tbˈanil Tqanil kolbˈil, ex bˈiˈn qchwinqila kyuˈn, tzeˈn xqo bˈetiˈy kyxola, noq tuˈn kyel wena twutz Dios. 	 Ki'inca toe apa' uma kiparata kareba mara hi koi' ompi'. Kareba Lompe' to kiparata-kokoi toe, kiparata hante baraka' ngkai Inoha' Tomoroli'. Pai' kiparasaya mpu'u kamakono-na Kareba Lompe' toe. Ni'inca moto kehi-kai pai' petulungi-kai hi koi' bula-kai hi retu-pidi wengi dohe-ni. Kehi-kai toe-le mpakanoto-kokoi kamakono-na Kareba to kikeni.


Tzmataq jun ajlabˈ tukˈa nikyˈjin qxilin bˈeta tibˈaj nijabˈ, tej t‑xi qkaˈyiˈn Jesús, nbˈettaq tibˈaj aˈ, tuˈn tpon kanin tkˈatz bark; ex bˈeˈx o jaw xobˈa te, quˈn mix ele qnikyˈa tiˈj. 	 Lima ba ono kilo-ramo ngkai talinti, rahilo-rawo, etu-imi tumai Yesus momako' hi lolo ue mpototopa-ra. Aga uma ra'incai Kayesus-na. Me'eka' lia-ramo.


Ex atzin xkutz, axsin xjaxjo najchaq kyibˈajxi kyaˈj, tuˈntzin tnoj tkyaqil tuˈn tukˈa tkyaqil tqoptzˈajiyil. 	 Kristus to mana'u toei, Hi'a wo'o-wadi to ngkahe' hilou duu' -na mporata-i pohuraa to meliu kalangko-na ngkai hawe'ea to hi langi', bona Hi'a to mpokuasai butu nyala-na.


Bˈeˈx xi qtzaqpiˈn, quˈn tuˈn mix kubˈe tkˈuˈj quˈn, exsin xi qqˈmaˈntza te: Kˈaˈ tbˈinche tAjaw Tkyaqil tajbˈil tukˈiy. 	 Jadi', apa' uma oa' napangalai' petagi-kai, kipento'oi lau-mi mpotagi-i, ki'uli': "Kadota Pue' -damo to jadi'."


Quˈn atzin kye yaj, axsi kchi kˈwele ten kyxola, ex bˈaˈn tuˈn kyxi kymojiˈn noq tiˈ qˈijil. Qalatziˈn weˈ, nya kukx kchin kˈwel ten wejiˈy kyxola. 	 Ane tokabu, ria-pidi loga-ni mpotulungi-ra. Tapi' Aku', neo' uma-pi ria loga-ni mpotulungi-a, apa' uma-apa mahae dohe-ni."


Ex xi kyqˈmaˈn kye wutz ex kye piky: Ku kytzaj tzˈaqa qibˈaja, tuˈn qewita kyuˈn twutzjo ajo qˈuqle toj qˈuqbˈil toj kyaˈj, ex twutzjo tyabˈ twiˈ tal Tal rit. 	 pai' -ra me'au mpololitai bulu' hewa toi: "Duruhi-makai bulu'! Lulihi-makai, watu! Bona tewuni-kai ngkai penaa-na To Mohura hi Pohuraa Magau', pai' bona neo' -kai narumpa' roe-na Ana' Bima toei mai!"


Me ma nbˈiˈy, qa ma chi kyij Judiy toj wen tuˈn tkubˈ bˈyet. Tuˈntziˈn, ma txi nchqˈoˈn twutza, ex ma txi nqˈmaˈn kye nchi stzˈimin tiˈj, tuˈn t‑xi kychikyˈbˈin twutza, a tiˈ kyaj tiˈj. 	 Oti toe, ku'epe karia-na patuju dada'a to Yahudi hi hi'a. Toe pai' kupopekeni-i tilou hi Tuama Gubernur. Pai' ku'uli' -raka bali' -na hi rei, kana tilou-ra hi Gubernur ane doko' rapakilu-i. Hudu rei."


Chi kawiljo kyjaluˈn: Ok kxel nqˈmaˈn kyeˈy, alkyeˈ xjal, a at nim at te, ok kxeˈl txqantl te te; atzin teˈ xjal, a nya nim at te, majxpe k‑elil qˈiyitjo chˈin netzˈ at te. 	 "Na'uli' magau': `Mpu'u ku'uli' -kokoi: Tauna to ma'ala rasarumaka hante anu to rawai' -ki, rawai' tena-i-pidi. Tapi' tauna to uma rasarumaka, anu hangkedi' to ria hi hi'a, ra'alai' lau-i.


Ayetzin kyeˈ kynejil pale, jaw kyiˈn pwaq, ex kyqˈma: Mi kux mujbˈit teˈ pwaq luˈn toj kˈuˈbˈl oyaj toj tja Dios, quˈn ma tzˈokin te loqˈbˈil jun chwinqil, chi chiˈ. 	 Imam pangkeni mpotima' doi toe, pai' ra'uli': "Doi toi, doi posula' raa'. Ntuku' atura agama, doi to hewa tohe'e uma ma'ala rapuna' hi rala peti' pompunaa' doi pepue' hi Tomi Alata'ala."


Kubˈ tzˈibˈin toj Tuˈjil Tyol Dios, qa ma tzˈok qˈoˈn Abraham tzˈaqle twutz Dios. Me nya noq tiˈj Abraham xyolineˈ, 	 To te'uki' toe uma muntu' bagia-na Abraham-wadi.


Toj nintz qˈij, iltaq tiˈj tuˈn t‑xi tzaqpet jun xjal, a tkuˈxtaq toj tze. 	 Pilatus mpo'uli' hewa toe, apa' biasa-na butu Eo Paskah kana nabahaka hadua tauna to ratarungku', bona mpo'ala' nono ntodea. Toe pai' na'uli': "Kuweba' -i-wadi pai' kubahaka-i."))


Xi tqˈmaˈnl Jesús kyjaluˈn: Mix aˈl jun xjal aku tzˈok txqonte jun tzaj, exsin bˈeˈx kxel tewiˈntz, mo tuˈn tkuˈx tjaqˈ jun kax; qalaˈ tuˈn tkubˈ qˈoyit jawnin twiˈ jun xtankoˈl, tuˈntzin tspikyˈbˈajtz tkyaqil toj ja. 	 "Uma ria tauna mposuwe palita pai' nawuni ba napopoi' hante kura. Palita bate ratu'u hi pontu'ua-na bona hini-na rahilo tauna to mesua'.


ex tuˈn ttzaj tsmaˈn qMan Dios kyˈiwbˈil kyeˈy noq tuˈn Jesús, a atxix ojtxe ok qˈoˈn te Kolil kyiˈja. 	 Toe-mi ompi' -ompi', medea-mokoi ngkai jeko' -ni, pai' -koi mengkoru hi Pue' Ala, bona na'ampungi jeko' -ni. Ngkai ree mpai', Pue' Ala mporohoi nono-ni, pai' nahubui tumai Yesus hi kita'. Apa' Hi'a-mi to napakatantu ami' Alata'ala jadi' Magau' Topetolo' -ta.


Ok tenl Jesús qˈmalte kyjaluˈn: Quˈn ilxix tiˈj nej tuˈn kyqˈojin junjun chˈuq xjal tukˈa junjuntl, ex junjun ma tij tnam kqˈojlil tukˈa juntl. 	 Ngkai ree, Yesus mpokaliliu lolita-na, na'uli': "Hi eo toe mpai', wori' ngata mosipanga'ei, magau' hadua mpo'ewa magau' kahadua-na.


Tbˈajlinxiˈ ikyjo, kykyaqilx kubˈ numle, exsin kubˈ kybˈiˈn kyyol Bernabé ex Pabl, a nchi yolintaq tiˈj tkyaqiljo tbˈanil techil exqetziˈn nim kyoklin, a otaq bˈant kyuˈn kyxoljo aj nya Judiyqe, me noq tuˈn attaq Dios kyukˈa. 	 Kahudu-na Petrus mololita, hawe'ea tauna to morumpu toera, mengkalino-ra-wadi mokanono. Oti toe, rape'epei wo'o-pi lolita-ra Barnabas pai' Paulus, mpololita tanda mekoncehi pai' anu mobaraka' to rababehi hante kuasa Alata'ala bula-ra mpokeni Kareba Lompe' hi tauna to bela-ra to Yahudi.


Quˈn noqpetzin mi chi jaw anqˈin kye kyimnin, ¿Tiquˈn n‑elje qiˈja junjun qˈijtz tuˈn tpajjo Tbˈanil Tqanil kolbˈil? 	 Pai' kai' wo'o, neo' uma ria kaputua-nakai rapongasai' bali' -kai sabana mpokeni-kai Kareba Lompe'. Hiaa' ane uma mpu'u-hawo rapotuwu' nculii' tomate-e, napa-mi kalaua-na hawe'ea to kitodohaka toe?


Ex nya wojtzqiˈnl weˈ twutz, me nchi kux nqˈoˈn xjal toj aˈ te jawsbˈil aˈ, tuˈntzin tel kynikyˈ aj Israel te, tzeˈnku tzaluˈn: 	 Lomo' -na wengi, ko'ia wo'o-kuwo ku'incai Kahi'a-nami Magau' Topetolo'. Hiaa' katumai-ku toi-e, bona mponiu' -ra to Israel hante ue pai' mpotudo' -raka kahema-na Magau' Topetolo' toe-e."


tuˈntzintla mi tzaje kyxobˈila kye kyajqˈoja, ex tuˈntzintlaˈ kyteˈn ikyjo, k‑elile kynikyˈ kyiˈja, qa kyjaˈ kyxiˈ toj najin, ex ikyx n‑ajbˈineˈ te yekˈbˈil, qa ma chi klet kyeˈ tuˈn Dios. 	 Nau' ba napa-napa to jadi', neo' mpu'u-koi me'eka' hi tauna to mpo'ewa-koi. Apa' toe mpakanoto kanahuku' -ra mpai' Alata'ala, pai' koi' ompi' tebahaka ngkai huku', apa' Alata'ala mpobahaka-koi ngkai huku' jeko' -ni.


Ikyettziˈn tzˈokpint jun xjal kyxola tok t‑xmilqˈobˈ twiˈ wiyil ex tbˈanilx toj t‑xbˈalin, ex ikyxjo tzˈokxit jun tal yaj tukˈa t‑xbˈalin ttxˈaqin; exsintla xi kyqˈmaˈntza te teˈ tbˈanilx toj t‑xbˈalin: ¡Qekuy! ¡Lu tqˈuqbˈila lo tbˈanilx wen! Exsintla xi kyqˈmaˈn te tal yaj: Axsa wekuy, mo qa qekuy iˈchaqx twutz txˈotxˈtz nej. 	 Rapa' -na rata hi porumpua-ta hadua tauna to mohincii bulawa pai' moheai to ncola, pai' rata wo'o-hawo hadua tokabu to moheai ronto-na.


¿Quˈn tiˈxsila tajbˈin tuˈn tkanbˈit tkyaqiljo ajbˈil tzaluˈn twutz txˈotxˈ, exsin tuˈn tnaj tanmin? 	 Napa kalaua-na tarumpu hawe'ea ka'uaa' dunia', tapi' kao' -ta moto morugi apa' uma taratai katuwua' to lompe' hi eo mpeno-na.


Ma kubˈ nqˈoˈn jun yekˈbˈil, tuˈntzin tkubˈ kybˈinchiˈn tzeˈnkuxjo ma kubˈ nbˈinchiˈn kywutza. 	 Kupopohiloi-koi tonco toe we'i, bona nipenau' kehi-ku: hewa Aku' mpotulungi-koi, koi' wo'o kana mpotulungi doo.


Atzin jaˈlin, qa jun elnin qyola tiˈjjo tanqˈbˈil Crist juntl majl kyxol kyimnin, ¿Tiquˈntzin at junjun kyxola nqˈmaˈnte qa nlay chi jatz anqˈintl juntl majl kyimnin? 	 Jadi', ane ntoa' kipalele-mi karapotuwu' -na nculii' Kristus ngkai kamatea-na, ha napa pai' ria-koi to ncapuaka katuwu' -ra nculii' tauna to mate hi Eo Kiama-e?


Ex ayetziˈn pale tzaluˈn, ayeˈ nchi aqˈnin toj tnejil ja te naˈbˈl Dios, ilaˈ tiˈ n‑ajbˈin kye toj kyaqˈin. Tkyaqiljo lo ikyjo tzeˈnku t‑xlekemil, ex tzeˈnku twutzbˈiyiljo, a at toj kyaˈj. Ex bˈiˈn quˈn qa noq twutzbˈiyil, quˈn kaˈntzaj, tej tkubˈ tbˈinchin Moisés tnejil ja te naˈbˈl Dios; aku Dios xi qˈmante te kyjaluˈn: Qˈoˈnktzin twiˈy tiˈjjo kxel nqˈmaˈn teˈy, tuˈn tkubˈ tbˈinchinjiy njaˈy ex tkyaqiljo at toj, ikyxixjo tzeˈnku xi nyekˈiˈn teˈy twiˈ wutz, tuˈn tbˈant tzeˈnkuxixjo tilbˈiyil twutzxix njaˈy, a at toj kyaˈj. 	 Imam toera mobago hi rala tomi pepuea' to hi rala dunia' toi. Tomi pepuea' toe, hewa gambara-wadi to mpowalatu napa to hi suruga. Toe pai' kako'ia-na nabi Musa mpowangu Kemah Pepuea' owi, Alata'ala mpo'uli' -ki hewa toi: "Kiwoi-e'! Hawe'ea toe kana nubabehi ntuku' tonco to rapopohiloi-koko hi lolo bulu'!"


Me ikytzin bˈin kyeˈ kyuˈn, ex ojtzqiˈn kyeˈ kyuˈn, qa tzun n‑aqˈnin Timotey; ex tukˈa tkyaqil tajbˈil n‑aqˈnin wukˈiy, tuˈn tqˈmet Tbˈanil Tqanil kolbˈil, iky tzeˈnku jun kˈwal n‑ajbˈin te ttata. 	 Aga ane Timotius, nihilo moto-mi-koiwo karoho peparasaya-na. Mobago-i dohe-ku mpopalele Kareba Lompe'. Kai' roduaa, hewa ntali ana' -wadi-kai.


Tuˈnpetziˈn, in xi laqˈexixa tkˈatz, ex xi nqaniˈn te: WAjaw, ¿Altzila kye? 	 Toe pai' ana'guru toei mpomohui' Yesus, pai' mpekune' -i: "Hema-i, Pue'?"


Tbˈajlinxiˈ ikyjo; jaw weˈ, ex etz Jesús toj muˈẍ ja te kynaˈbˈl Judiy Dios. Bˈeˈx xiˈ, ex okx toj tja Simun. Ataqtziˈn tnana t‑xuˈjil Simun yabˈtaq tuˈn txqan kyaq. Tuˈntziˈn, i kubˈsin kywutz te Jesús, tuˈntaq tkubˈ tqˈanin. 	 Oti toe, malai-imi Yesus ngkai rala tomi posampayaa, hilou hi tomi Simon. Nto'u toe, piniana-na Simon tobine ngkelengi' gaga. Jadi' merapi' -ra hi Yesus bona natulungi-i-hawo.


Me ayetzin kyeˈ kˈwel kynimiˈn Tyol qAjaw, ok chi kletil kyeˈ. 	 Nto'u toe mpai', hema-hema to mekakae hi Pue' bate rahore ngkai huku' jeko' -ra.'"


Me a Dios jatz anqˈsinte juntl majl toj toxin qˈij, ex ax kubˈ yekˈinte qxola. 	 Aga hi eo katolu-na, Alata'ala mpotuwu' -i nculii' pai' mpopohiloi-i hi manusia'.


Ikytziˈn tzeˈnku toj tja jun qˈinin, at laq tbˈanilxix wen, bˈinchin tukˈa qˈanpwaq ex saqpwaq, ex at junjun bˈinchin tukˈa tze ex junjun tukˈa tzˈaqbˈaj txˈotxˈ. At junjun nimxix toklin ex at junjun a mina. 	 Hi rala tomi to bohe, wori' nyala rewa hi poruhea. Ria rewa to lompe', hewa rapa' -na to rababehi ngkai bulawa pai' salaka'. Ria wo'o to rababehi ngkai kaju ba tana' pulu' -wadi. To lompe', rahenta ane ria torata to rabila'. To uma lompe' rahi, rahenta eo-eo-na.


Tbˈajlinxitziˈn ikyjo, ok ten Jesús yolil teˈ jun techil lo kyexjal: At jun xjalch, kux tawaˈn txqan tqan uv toj ttxˈotxˈ, exsin bˈeˈx xi tqˈoˈn ttxˈotxˈ te kymajin xjal, exsin xiˈtz toj jun tbˈe najchaq wen. 	 Oti toe, Yesus mpololitai ntodea, mpo'uli' -raka lolita rapa' tohe'i: "Ria tau hadua mpohu'ai bonea-na hante anggur, oti toe napewai' bonea-na rapobago hi ba hangkuja dua tauna, pai' hilou-imi hi ngata to molaa, pai' mahae-i tida hi ria.


Ex kjawil qˈiˈn kyuˈn toj kyqˈobˈ, tuˈntzintla mi kyˈixbˈiy twiˈ abˈj. 	 Rahorongko-ko, bona witi' -nu uma dungku hi watu.'"


Me ayetzin kyeˈ kynejil pale exqetziˈn nejinel kye aj Judiy, i bˈaj kyxmoxin jniˈ xjal, tuˈn t‑xi kyqanin tuˈn t‑xi ttzaqpiˈn Barrabás, ex tuˈn tkubˈ bˈyoˈn Jesús. 	 Aga imam pangkeni pai' totu'a to Yahudi, kaliliu moto-ra mpo'ukei' ntodea, ra'uli' -raka: "Perapi' -koi hi Gubernur bona Barabas nabahaka, pai' Yesus to nahuku' mate!"


Atzaj teˈ tkanin Festo, bˈeˈx i pon kychmoˈn kyibˈjo kynejil pale, junx kyukˈa Judiy, a nimxix kyoklin, te qˈmalte tiˈchaqjo til Pabl. 	 Karata-na hi ria, imam pangkeni pai' pangkeni to Yahudi ntani' -na mpohirua' -ki, pai' ra'uli' -ki pangadua' -ra to rapangadu' -ki Paulus.


Me ayetzin kye txin ẍtij xi kyqˈmaˈn kye: ¡Mina! Quˈn nlaypela kanin qe. ¿Yajtzilaˈ tuˈn t‑xi qqˈoˈntza chˈin kyeˈ? Qalaˈ ku kyxiˈy jaˈ nkˈayajtze, ex kˈaˈ tzaj kylaqˈoˈn chˈintla. 	 "Ratompoi' to monoto nono-ra toera: `Uma-kaiwo hono'! Hilou-mokoi ulu me'oli hi topobalu' lana.'


Me xi ttzaqˈwin Jesús kye: ¿Tzeˈntzin tten n‑el kynikyˈa tiˈjjo qˈij? Quˈn qa manyor chikyˈx twutz kyaˈj qale, nkyqˈmaˈn qa tbˈanilx qˈij nchiˈj. 	 Yesus mpo'uli' -raka: "Ane neo' limpa-mi eo pai' mperelei langi', ni'uli': `Morawa mpai' raoa.'


Mi tzˈok kymiyonjiˈy a tajbˈil Xewbˈaj Xjan toj kyanmiˈn. 	 Neo' nilawa' pobago Inoha' Tomoroli'.


Ikytziˈn tzeˈnku jun tal twutz mistas, aj tkux tawin jun xjal toj txˈotxˈ. Ex ajtzin tchˈiytz, kyinx njapine tweˈ tzeˈnku jun ma tij pujin tze, a jaˈ n‑okxi kybˈinchin pichˈ kypaqbˈil kyxol tqˈobˈ. 	 Ria hadua tauna ngala' unto' hawi, lou nahawu' hi pampa-na. Unto' toe tuwu' kaboo-bohea, duu' -na jadi' hangkaju kaju, pai' danci mpobabehi peta-ra hi ra'a-na."


Noqit a t‑xtalbˈil Jesucrist, a tAjaw Tkyaqil, tten toj kyanmiˈn te jun majx. 	 Pue' -ta Yesus Kristus mpogane' -koi omea. Hudu rei-mi.


Ex xi toqxenin Jesús qeˈy, a awoˈy t‑xnaqˈtzbˈin, tuˈn mi qo ok teˈn qˈmalte kye jniˈ xjal, qa ataq Jesúsjo Crist, a Kolil, quˈn naˈmxtaq tul tqˈijil. 	 Oti toe, Yesus mpo'uli' -raka ana'guru-na: "Neo' ulu ni'uli' hi hema-hema ka'Aku' -na Magau' Topetolo'."


Atzin jaˈlin werman, nyakuj nkˈwalqiˈy; chi tenkuxixa kuj toj kynimbˈila tiˈj Klolqe Jesús, tuˈntzin tqe qkˈuˈj tiˈj, aj tul juntl majl, ex tuˈn mi qo tzaj txˈixwe twutz. 	 Kakaliliua-na ana' -ana' -ku, tida-mokoi hintuwu' hante Kristus, bona ane rata nculii' -ipi mpai', daho' -tamo mponyanyo-i, uma-ta mpai' me'ea' nakaratai.


Bˈeˈx meltzˈaj kykˈatz oxe t‑xnaqˈtzbˈin. Atzaj teˈ tul kykˈatz, xi tqˈmaˈn te Pegr: ¿Ma mitzin s‑elx jun or kywatla wukˈiy? 	 Oti toe, nculii' -imi hi ana'guru-na to tolu toera, narata-ra bula-ra leta' moto. Na'uli' mpo'uli' -ki Petrus: "Hilo! Hajaa-wadi uma nidadahi mojaga dohe-ku?


Ex atzin we noq jun tal qyaqinxiˈy, ¿Exsin tuˈn wul qˈolbˈaja tuˈn tnana Klol weˈy? 	 Ha hema-a-kuwo aku' toi-e, pai' iko tina-na Pue' -ku tumai mpokinomo-a!


Me mix kanine kynabˈl tuˈn tel kynikyˈ tiˈjjo t‑xilin lo, quˈn tzaj tqˈmaˈn Dios kye, qa nya te kyex nchi ajbˈinetaq toj kyaqˈin, qalaˈ te qe jaˈlin, quˈn i yolin tiˈj a naˈmtaq tel kynikyˈ tiˈj. Me atzin jaˈlin, ayetzin kyeˈ ma tzˈel kynikyˈa tiˈj, kyuˈnjo aye nchi yolin tiˈjjo Tbˈanil Tqanil kolbˈil, noq tuˈn Xewbˈaj Xjan, a tzaj smaˈn toj kyaˈj. Nimxix t‑xilinjo lo; majqexpe kye angel kyaj tuˈn tel kynikyˈ te. 	 Alata'ala mpo'uli' -raka nabi toera: napa to ralowa toe, bela hi hira' moto kadungkua-na. To ralowa toe, hi koi' -hana kadungkua-na. Pai' hewa toe lau, napa to ralowa nabi to owi toera, raparata-mi hante kanoto-noto-na hi koi', apa' ria-mi tauna to mpoparata-kokoi Kareba Lompe' hante baraka' Inoha' Tomoroli' to ngkai Alata'ala. Bangku' mala'eka-hawoe', doko' lia-ra-rawo mpewulihi' kalompea' to nirata-mi toe-e ompi'.


Kanin te Festo, tuˈn tkubˈ qe tojjo toklin te kawil, ex tbˈajlinxiˈ oxe qˈij, bˈeˈx ex toj Cesarea, tuˈn tkanin tzma Jerusalén. 	 Lako' tolu eo-i Festus moparenta hi propinsi toe, me'ongko' -imi ngkai ngata Kaisarea hilou hi Yerusalem.


¿Titzila kˈwel nbˈinchintza? chtej tajaw txˈotxˈ: Bˈaˈn qa ok kxel nsmaˈn wejiˈy nkˈwala, a kˈuˈjlinxix wuˈn; nyapela aku kubˈ nimin teˈ. 	 "Ngkai ree, na'uli' -mi pue' bonea toei: `Napa-le' to kubabehi-e? Agina ana' -ku to kupe'ahi' moto lau-mi kupahawa' hilou, apa' bate rapengkorui-ile mpai'.'


Ex qa tukˈa nim tqoptzˈajiyil Dios s‑ule lo, ¿Yajtzila teˈ te akˈaj tumil, a tzajnin tuˈn Xewbˈaj Xjan? 	 peliu-liu-nami kabaraka' -na Pojanci Alata'ala to bo'u, to mpowai' -ta Inoha' Tomoroli' hi rala nono-ta.


Quˈn ayexa nchi qaninte jun yekˈbˈil weˈy, qa twutzxix jun yolil Tyol Cristqiˈn, quˈn nyapen noq alkyeku te Crist aj tkawin kyiˈja; qalaˈ okpin kˈwel tyekˈin tipintz kyxola. 	 Bo ria-koi to merapi' bona kupopohiloi-koi tanda kanapowiwi-na Kristus mpu'u-a, wae-pi popea! Ane rata-apa mpai' hi retu, nihilo moto mpai' kuasa to nawai' -ka Kristus! Uma mpai' lente paresa' Kristus to kuparata-kokoi, ni'epe moto mpai' karoho-na.


Quˈn ¿Ma akutzin txi kyqˈoˈn kyeˈ jun abˈj te jun kykˈwala, qa ma tqanin twa? 	 "Ha ria-koi to mpowai' watu hi ana' -ni ane ana' -ni mperapi' koni' -e?


tuˈntzintla at jun kutxbˈil teˈ qanmin. 	 Kakono-na, uma-ta dota mate pai' mpalahii woto-ta toi-e. Konoa-ta bona tasampei woto-ta toi hante woto-ta to bo'u toe mpai'.


Tej tbˈinte Pabl ikyjo, bˈeˈxsin tzaj tqˈolbˈintz jun xoˈl qˈaqˈ, ex xi tqˈmaˈn te: Qˈinxjiy kuˈxin qˈa lo twutz tnejil xqˈuqil, quˈn at jun tyol tuˈn t‑xi tqˈmaˈn. 	 Ngkai ree, Paulus mpokio' hadua tadulako pai' na'uli' -ki: "Po'ema' ana' toii hilou hi kapala'. Ria anu naparata."


Atzin jaˈlin, waja tuˈn kybˈinte chˈin tiˈj Xewbˈaj Xjan: 	 Kakaliliua-na ompi', mpotompo'wiwi-a pakulea' to tarata ngkai Inoha' Tomoroli'. Patuju-ku bona ni'inca mpu'u napa to makono.


Tuˈnpetziˈn, ankye teˈ, a bˈaˈn bˈinchin wen, ex qa mix kubˈ tbˈinchin, ma kux te til ikyjo. 	 Jadi', tauna to mpo'inca mpobabehi to lompe', pai' uma-di nababehi-e, bate napojeko'.


Xitzin kyqˈmaˈn titzˈin te ikyjo, quˈn naˈmxtaq txi kynimiˈn t‑xilin t‑xnaqˈtzbˈil. 	 Hewa toe-mi lolita-ra ompi' -na Yesus, apa' uma wo'o-ra-rawo mepangala' hi Hi'a.


Naˈnxa kye nimil tuˈn tkubˈ kynimin aj kawil exsin tkyaqil kawbˈil tzaluˈn twutz txˈotxˈ, ex kukx tuˈn tkubˈ kybˈinchin tkyaqil bˈaˈn; 	 Popokiwoii-ra to Kristen to hi retu-ra bona mengkoru-ra hi topoparenta pai' hi totu'a ngata. Kana ratuku' hawa' topoparenta pai' sadia mpobago hawe'ea pobago to lompe'.


Tzun nchi ok nkˈuˈjlin kyeˈ, ikytziˈn tzeˈnku te nMaˈn nchin ok tkˈuˈjliˈn. Kukx chi lipekjiˈy tiˈjjo tqˈaqˈbˈil nkˈuˈja, a at kyiˈja. 	 Hewa Tuama-ku mpoka'ahi' -a, wae wo'o Aku' mpoka'ahi' -koi. Tida-mokoi mohu' hi Aku' bona nirasai ahi' -ku.


Ex etz juntl angel toj tja Dios toj kyaˈj, ex ikyxjo qˈiˈntaq jun tsemil attaq tste wen. 	 Oti toe kuhilo mala'eka to ntani' -na mehupa' ngkai Tomi Pepuea' to hi suruga. Ngkakamu wo'o-i-hawo are' to baka'.


Me xi kytzaqˈwin txqantl: Antej yolil Tyol Dios, a Jesús aj Nazaret, toj txˈotxˈ te Galiley. 	 Ratompoi' tauna to dohe-na: "Yesus-le, nabi ngkai Nazaret tana' Galilea."


Texjo or anetziˈn, jun t‑angel tAjaw Tkyaqil kubˈ tbˈinchin, tuˈn tyabˈte Herodes, quˈn tuˈn xi ttziyin tuˈn tok qˈoˈn te jun dios. Bˈeˈx kyim tukˈa nim kyixkˈoj, ikyjo tzeˈnku nchyoˈljtz jun aˈla kyuˈn ẍchuqˈ. 	 Hinto'u toe, mala'eka Pue' mpohuku' ncorobaa Herodes hante haki', apa' molangko rahi nono-na, pai' uma-i dota mpobila' Alata'ala. Bula-na tuwu' -pidi, ulea ami' -imi, alaa-na napomate-ki.


Me atzin te Pegr, bˈeˈxkux tzaj rinin teˈ, tuˈn tul kanin tzma ttzi jul. Atziˈn teˈ tokx tkaˈyin, oˈkqexjo iqbˈil iteˈkutaq. Bˈeˈxsin aj meltzˈajtz tja, ex noqx jaw kaˈylaj tiˈj tkyaqilj lo. 	 Hiaa' Petrus-hana, pokeno-nami hilou hi daeo'. Pengkabungku' -nami mpelongi' hi rala-na, nahilo muntu' hompu' -na-damo to hi ree. Oti toe, nculii' -imi hilou hi tomi-na, pai' ntora mokanono mpenonoi napa to jadi' tohe'e.


Me naˈmxtaq tel kyxobˈil, i bˈaj ja yolin kyxolile: ¿Alxsila kye xjal ikyjo? A ajin kyqˈiqˈ ex aˈ ma kubˈ niminte. 	 Me'eka' lia-ramo ana'guru-na, pai' momepololitai-ramo, ra'uli': "Hema mpu'u-idi-hana tau toii-e? Ngolu' pai' rano molino-di-hana ntuku' hawa' -na!"


Atziˈn jaˈlin, nimx nchyoˈn wanmiˈn tuˈn nbˈisa. ¿Tiˈtzila kxel nqˈmaˈn? ¿Ma okpela kxel nqˈmaˈn: Tata, chin tkloma, tuˈn mi tzˈikyxe wuˈn tkyaqilxjo kbˈajil wiˈja? ¡Mina! Quˈn tuˈnpen teˈ luˈn ẍin uliy. Qalaˈ kxel nqˈmaˈn: 	 "Susa' nono-ku toi-e. Uma ku'incai napa to kana ku'uli'. Ria hi rala nono-ku doko' mekakae: 'Mama, bahaka-a-kuwo ngkai kaparia to neo' mporumpa' -a toi-e!' Aga bo toe-mi pai' tumai-a hi rala dunia', bona mpotodohaka kaparia toe.


Axit qMan Dios ex qAjaw Jesucrist kyˈiwlil kyeˈy tukˈa tkyaqil tnukˈbˈil ex t‑xtalbˈil kyibˈaja. 	 Wori' tabe: mekakae-kai hi Alata'ala Tuama-ta pai' hi Pue' Yesus Kristus bona nagane' -koi ngkai kabula rala-na pai' nawai' -koi kalompea' tuwu'.


Ajo Ttanim Dios toj Babilonia, a skˈoˈn tuˈn Dios ikyxjo tzeˈnku kye, ex Marks, a nyakuj nkˈwala, nxi kysmaˈn qˈolbˈil kyeˈy. 	 Tabe ngkai ompi' hampepangalaa' -ni to hi rehe'i hi ngata Babilon, to napelihi wo'o-ramo-rawo Alata'ala hewa koi'. Wae wo'o ana' -ku Markus, mpakatu wo'o-i-hawo tabe-na.


Quˈn nimxixtl bˈant kyuˈn, tzeˈnkuljo qeˈ kubˈ qbˈisin nej; xi kyqˈoˈn kyibˈ tuˈn kyajbˈin te Dios, ex kyaqˈ kyibˈ tuˈn kyajbˈin qeˈy, tzeˈnku taj qMan. 	 Pewai' -ra toe, meliu ngkai to kisarumaka. Uma muntu' doi to rapewai'. Lomo' -lomo' -na mpewai' -ra nono-ra moto hi Pue' Ala. Mengkoru-ra hi konoa Pue', pai' hi kai' wo'o apa' lawi' toe konoa Pue'.


Ex xi qˈoˈn ambˈil tuˈn tqˈojin kyiˈj nimil, ex tuˈn tkubˈ kyiˈj tuˈn. Ex xi qˈoˈn toklin tibˈaj tkyaqil xjal, aˈlchaqx kye kyxeˈchiltz, kytanim, kyyol, ex kytxˈotxˈ. 	 Rapiliu wo'o-i mpopanga'ei topetuku' Alata'ala pai' mpodagi-ra. Pai' rapiliu-i mpokuasai tauna hi humalili' dunia', ngkai butu negara, butu pomuli pai' butu nyala basa.


Quˈn tej qteˈn kyukˈiy, xi qnikˈuˈn kyeˈy, qa at jun aˈla tkyˈeˈ tzˈaqˈnin, ex ntiˈ tuˈn twaˈn. 	 Bula-kai retu-pidi dohe-ni wengi, ria ami' -mi hawa' to kitu'u-kokoi, ki'uli': tauna to uma dota mobago, neo' -i rawai' pongkoni'.


Aye nejinel, a ma bˈant‑xix kykawin toj tumil toj Ttanim Dios, bˈaˈntla tuˈn t‑xiˈ jun onbˈil nimxix kyexixpetlaˈ ayeˈ ma txi kyqˈoˈnx kyibˈ tuˈn kyyolin ex tuˈn kyxnaqˈtzin tiˈj Tyol Dios. 	 Pangkeni agama to lompe' pompakeni-ra, toto-na lia-ra rawai' gaji' rongkani lau kawori' -na ngkai tau ntani' -na, peliu-liu-nami pangkeni to metudui' pai' mpoparata Lolita Pue'.


Ex tzaj tqˈmaˈnl Jesús qeˈy: Tuˈnpetziˈn, jun xnaqˈtzil tiˈj ojtxe kawbˈil, aj qa ma txi lipe tiˈjjo Tkawbˈil Dios, a at toj kyaˈj, k‑okil tzeˈnku jun tajaw ja, a at kabˈe wiq tqˈinimil, jun ojtxe qˈinimil ex jun akˈaj. 	 Ngkai ree, na'uli' wo'o-miraka: "Ane wae, oi wo'o-pi hanyala lolita rapa' -ku: Ane ria guru agama Yahudi to mpopetudui' tudui' to mpo'uli' kamoparenta-na Alata'ala jadi' Magau' -ta, guru agama toe ma'ala rarapai' -ki pue' tomi: ngkai pontimamahia rewa-na na'ue' pai' napopehuwu rewa to hae pai' rewa to bo'u wo'o."


Ex kˈwalbˈajqe kye tnejil qxeˈchil, aye nmaq nimil tiˈj Dios. Ex tuˈntzin kyyajil ikyjo, itzˈje Crist, a Dios, tAjaw Tkyaqil, nimxit tbˈi te jun majx. Ikyxitjo. 	 Hira' toe muli Abraham, Ishak pai' Yakub, totu'a-ra owi to napelihi Alata'ala. Pai' hi kaputu-na Magau' Topetolo' mewali manusia', putu ngkai muli to Israel wo'o-i-wadi-hawo. Magau' Topetolo' toei meliu kuasa-na ngkai hawe'ea, Hi'a-mi Alata'ala to masipato' ta'une' duu' kahae-hae-na. Amin!


Tej t‑xiˈ Jesús qukˈiy, ul kanin jun kuˈxin tkˈatz, ex xi tqanin te: Ay, xnaqˈtzil wenxixa, ¿Tiˈn kˈwel nbˈinchiˈn, tuˈn nkanbˈintejiy chwinqil te jun majx? 	 Hangkani, ria hadua tomane rata hi Yesus mpopekune' -i: "Guru, kehi napa to lompe' kana kubabehi bona mporata-a katuwua' to lompe' duu' kahae-hae-nae?"


Ex ma tzaj toqxenin weˈy, tuˈn t‑xi nchikyˈbˈiˈn kywutz tkyaqilxjal, a t‑xilin t‑xim Dios, a ewintaq atxix te tnejil, quˈn iky tajbˈil Diosjo, a kubˈ bˈinchinte tkyaqil. 	 Nawai' wo'o-a bago mpakanoto hi hawe'ea tauna beiwa Alata'ala mpopohintuwu' to Yahudi pai' to bela-ra to Yahudi ngkai posidaia' -ra hante Yesus. Ngkai owi, Alata'ala to mpajadi' langi' bo dunia', ko'ia napopehuwu patuju-na toe.


Tuˈnpetziˈn, k‑okil kykaˈyiˈn tzeˈnkuˈ kubˈ ttzˈibˈin Daniel, a yolil Tyol Dios ojtxe, tiˈj jun ichin, a kˈwel tbˈinchin tkyaqil, me tixqex toj Najbˈil Xjanxix toj tnejil ja te kynaˈbˈl Judiy Dios (aj tkux kyujinjiˈy luˈn, tzˈelku kynikyˈa te). 	 "Owi nabi Daniel mpolowa karata-na to rahanga' `Topegerohi to dada'a.' (Hema to mpobasa lolita pelowa toe, penotohi batua-na!) Jadi', ane nihilo to nalowa Daniel toe mokore hi tomi to moroli',


Ikytziˈn tzeˈnku xi xkye akˈaj kychwinqila tukˈa qAjaw Jesucrist te tnejil noq tuˈn kynimbˈila; ikytzin tuˈn kybˈetejiˈy jaˈlin tukˈa, toj tkyaqil. 	 Jadi' ompi' -ompi', lawi' nitarima-imi Kristus Yesus jadi' Pue' -ni, wae-pi po'ingku-ni butu eo-na kana mpotuku' konoa-na, apa' mosidai' -mokoi hante Hi'a.


Tej qjlajinxa tjlajxi nijabˈ, bˈeˈx el naj toj qkˈuˈja tuˈn t‑xi qiˈn qwaˈy. 	 Hilou-ramo Yesus hante ana'guru-na medipo rano, aga ana'guru-na uma mpokiwoi ngkeni boku. Ngkai ree, na'uli' Yesus mpo'uli' -raka:


Me atzin te Pabl xi tqˈmaˈn kyeˈ xqˈuqil tnam: Qkyˈeˈ qeˈ, tuˈn qexa ikyjo, quˈn nya wenjo xbˈant kyuˈn qiˈja, quˈn awoˈy at qokliˈn twutzjo tkawbˈil Rom, chi chiˈ. Ma qo bˈaj kyjubˈin kywutzxjal, ex ma qo kuˈx qˈoˈn toj tze, ex mina xqo txketa toj kawbˈil tuˈn tchikyˈbˈitjo nbˈanttaq quˈn. Ex atzintzjo jaˈlin, kyajnaj tuˈn qex kytzaqpiˈn toj ewajil. Me minapentetz ikyjo, qalaˈ ayekutz kˈaˈ chi tzaj qˈil qeˈy. 	 Aga na'uli' Paulus hi polisi toera: "Kai' tohe'i to Roma-kai. Ko'ia-di rapohurai kara-kara-kai ntuku' atura poparenta Roma, ncaliu raweba' -maka-kaina hi mata ntodea pai' ratarungku'. Hiaa' wae-e lau doko' rapopalai bongo wo'o-makai. Uma-kai dota! Uli' -raka retu, bate hira' moto-rawo to tumai mpobahaka-kai."


¿Tiˈtzila chojbˈil wetza ikyjo toj nwutza? Atziˈn nchin tzalaja tuˈn nchin yoliˈn tiˈjjo Tbˈanil Tqanil kolbˈil noq kukxjo, nya loqˈaj. Tuˈnpetziˈn, mi nchin qaniˈn jun onbˈil tiˈj, quˈn tuˈntzin mi chi jaw yolbˈinxjal wiˈja, qa noq tuˈn jun onbˈil nchin yoliniˈy tiˈj Tyol Dios. Exla qa at we woklin tiˈj jun onbˈil, me mina ntzaj ntzyuˈn. 	 Jadi', mpokeni-a Kareba Lompe' pai' uma kuperapi' gaji' hi tauna to kupongkenii kareba. Nau' ria mpu'u huraa-ku mperapi' gaji' hi tauna to kupongkenii kareba, uma kupake' huraa-ku toe. Toe-mile to kuponcawa gaji' -kue: goe' -a mpoparata Kareba Lompe', uma mingki' ra'oli.


Tbˈajlinxiˈ ikyjo, tej t‑xi tqˈmaˈnl Jesús kye t‑xnaqˈtzbˈin, chiˈ kyjaluˈn: Kxel nqˈmaˈn kyeˈy: Mina chi jaw melj kyeˈ tiˈjjo wabˈj, a tuˈn t‑xi kywaˈn, ex mina chi jaw melja tiˈjjo kyxbˈaliˈn tuˈn tok. 	 Na'uli' Yesus mpo'uli' -raka ana'guru-na: "Toe pai' ku'uli' -kokoi, neo' -koi sese' mpopekiri tuwu' -ni. Neo' ni'uli': `Napa-le' to takoni' -e? Napa-le' to tapohea-e?'


Tuˈnpetziˈn, mi qo kubˈ numj, quˈn axte Dios tukˈa tkyaqil tqˈaqˈbˈil tkˈuˈj, ma tzaj toqxenin taqˈin qe toj akˈaj tumil, tuˈn kykyijxjal toj wen tukˈa. 	 Alata'ala mpo'ongko' -kai jadi' topobago-na, kipakule' mpokamu bago toi sabana petulungi-na hi kai'. Toe pai' uma mere' nono-kai.


Toj junxil qˈij, xi tkaˈyin Juan Jesús kyjataq ttzaj laqˈe tkˈatz, ex xi tqˈmaˈn Juan kyexjal: Kykaˈyinxa. Kyja tzaj laqˈeˈ tal Tal Trit Dios, a k‑elil qˈinte kyilxjal toj tkyaqil twutz txˈotxˈ, tzeˈnqeku tal tal rit, a kubˈ kybˈyoˈnxjal, atxix ojtxe te chojbˈil kyil. 	 Kampeneo-na, Yohanes mpohilo Yesus rata mpotoa' -i. Na'uli' -mi hi ntodea: "Hilo! Etu-imi tumai Ana' Bima to naporodo Alata'ala. Hi'a-mi to jadi' tolo' woto to mpolali jeko' manusia'.


Jweˈ maj, o chin bˈaj poqˈchiˈn tuˈn kykawil aj Judiy, a bˈeljajlajaj toj kaˈwnaq laqtzbˈil. 	 Lima ngkani-ama rahuku' to Yahudi: raweba' -a tolu mpulu' sio mela.


Twutzx teˈ qa a David t‑xeˈchil Crist. ¿Me tzeˈntzin ttentz o yolin te David tiˈj Crist, a naˈmtaq titzˈje, ex ok tqˈoˈn te tAjaw? Tbˈanilx ele t‑xnaqˈtzbˈin toj kywutzjo jniˈ xjal. 	 Hiaa' bo Daud moto mpokahangai' -i Pue' -na. Hante petete' Inoha' Tomoroli' Daud mpotompo'wiwi Magau' Topetolo' hewa toi: Pue' Ala mpo'uli' -ki Pue' -ku: `Mohura-moko hi mali ngka'ana-ku duu' -na kupopengkoru hawe'ea bali' -nu hi Iko.'


Kyˈiwlinxix, ex xjanqe aye, a at kyoklin tiˈj tnejil anqˈbˈil, quˈn atzin a tkabˈ kyimin ntiˈ tipin kyibˈaj; qalaˈ kchi okil te pale te Dios ex te Crist, ex kchi kawil tukˈa toj mil abˈqˈe. 	 Marasi' pai' moroli' -ra tauna to rapotuwu' nculii' hi pemataa to lomo' -na toe. Hira' toe, bate uma-ra rahuku' hi rala naraka. Pehukua' hi rala naraka toe to rahanga' kamatea karongkani-na. Tauna to rapotuwu' nculii' hi pemataa to lomo' -na toe jadi' imam to mpokamu bago mpepue' hi Alata'ala pai' hi Kristus. Moparenta-ra mpai' dohe Kristus rala-na hancobu mpae.


Xjansinqekuy tiˈja tuˈn Tyola toj kyanmin, tuˈn kyokin teˈy, quˈn a Tyola twutzxix. 	 Pakaroli' -ramo, pajadi' -ra bagia-nu hante tudui' to makono. Lolita-nu Mama, tetu-mi to makono.


Me mina, chi Jesúsjo. Xi tqˈmaˈn te Jayr: Mina tzaj xobˈa, noq qek tkˈuˈja wiˈja. 	 Pe'epe moto-i Yesus napa to ra'uli' suro toera. Na'uli' mpo'uli' -ki Yairus: "Neo' mere' nono-nu! Pangala' moto-mi-hana!"


Me noqx jaw kyinx kyibˈ, tej kybˈin teˈ ikyjo, ex xi kyqˈmaˈn kyjaluˈn: Me noqx ma chi jaw najx kyexjal tojjo tnam lo kyuˈnjo jniˈ t‑xnaqˈtzbˈil. Antza tzaje xkyeye tuˈn toj txˈotxˈ te Galiley, exsin luˈltz lajoˈn tuˈn tojjo txˈotxˈ lo te Judey. 	 Tapi' rajojo lau-mi mpo'uli': "Na'ukei' ntodea hante tudui' -na, hobo' hi tana' to Yahudi. Lomo' -na hi Galilea-i, hiaa' wae lau rata-imi hi rehe'i."


Me atziˈn jaˈlin, tej xqo nimin, nya il tiˈj tuˈn qxi qˈiˈn tuˈn ojtxe kawbˈil, quˈn o japin bˈaj t‑xilin tajbˈil kawbˈil, a tuˈn qok tzˈaqle tuˈn qnimbˈil. 	 Jadi' hewa too-toi, uma-pi ria kalaua-na tapengkorui Atura Musa bona ke jadi' monoa' -ta hi poncilo Alata'ala. Apa' mpolia' monoa' -tamo hi poncilo-na sabana pepangala' -ta hi Kristus.


Xi kyqˈmaˈn ttata ikyjo noq tuˈn kyxobˈil kye aj Judiy, quˈn bˈiˈntaq kyuˈn, qa otaq chi kyij aj Judiy toj wen, tuˈn tex lajet jun aˈla toj ja te naˈbˈl Dios, qa ma txi kyqˈmaˈn qa axix Jesúsjo a Crist. 	 Tina pai' tuama-na mpo'uli' hewa toe, apa' me'eka' -ra hi topoparenta to Yahudi. Apa' hibalia-mi pohawa' -ra: hema-hema to mpo'uli' Kayesus-na Magau' Topetolo' rapopalai ngkai tomi posampayaa.


Bˈalaqa tuˈn n‑ok kykaˈyiˈn nyakuj jun xjalqiˈn te twutz txˈotxˈ. ¿Me tiˈtzila kyqˈmaˈy, aj nxi kykaˈyiˈn, aj njaxa toj kyaˈj, ayiˈn Tkˈwal Ichin, qˈuqleqinkxa toj nqˈuqbˈila, a jaˈ intinetaqa te tnejil? ¿Akupela txi kyqˈmaˈn qa nya wenjo nxnaqˈtzbˈila? 	 Ane wae-di, beiwa mpai' ane nihilo-apa, Aku' Ana' Manusia', ngkahe' nculii' hilou hi po'ohaa' -ku ami'?


Me mina xkytziye Judiy. Tuˈnpetziˈn, xi nqanintza, tuˈn woka toj paˈbˈin twutzjo tnejilxix nmaq kawil tzaluˈn toj Rom. Me ntiˈ chˈin weˈ aku chin ja yolbˈin, ex ntiˈ nyola te patil kye xjal te ntanima. 	 Tapi' to Yahudi hi Yudea me'ewa ncuu, uma-ra dota mpobahaka-a. Jadi', uma ria ohea ntani' -na, merapi' -ama mpobua' kara-kara-ku hi Kaisar. Nau' wae, uma ba ria to kupakilu-raka ompi' -ta to Yahudi.


Quˈn ikytziˈn kyojjo qˈij ojtxe, ikytzin ẍi bˈinchine kyibˈjo xuˈjlbˈaj, ayeˈ xjanqexix twutz Dios, ex ma qe kykˈuˈj twutz. Ex ma kubˈ kynimin kychmil, 	 Apa' wae wo'o-hawo po'ingku tobine to owi to moroli' katuwu' -ra pai' to ncarumaka Alata'ala. Tobine toera jadi' subo' apa' mengkoru-ra hi tomane-ra.


Quˈn toj nwutza, a awoˈy tsanjil Jesús, ma qo kyij tqˈoˈn Dios te nyakuj ntiˈ qajbˈin, tzeˈnku jun ileqˈ, a o bˈant tiˈj tuˈn tkubˈ bˈyet. Ma qo okxa te jun kykaˈybˈil tkyaqil tchˈiysbˈin Dios tiˈj qmutxbˈil qibˈa; kywutz angel ex kywutz kykyaqilxjal tzaluˈn twutz txˈotxˈ. 	 Aga ko'ia-kai jadi' raja hi dunia'. Ntuku' pomporataa-ku, kai' suro Pue' Yesus, Alata'ala mpajadi' -kai tauna to mpe'ahii' lia ngkai hawe'ea manusia'. Kai' rapohewa tauna to rahuku' mate rarono ntodea. Rarono-kai ihi' dunia', lompe' manusia' lompe' mala'eka.


Bˈalaqa a xjal, a tokx tuja, ktzajil tqˈmaˈn: Mitzin chin tyajiy nej. Ma jpet weˈ nja, ex loqo qeˈ ma qo kux kẍe kyukˈa qalaˈ. Me bˈaˈpetziˈn, nlay chin jaw weˈks weˈ qˈolte chˈin tiˈ tey. 	 "Ha natompoi' -ta mpai' hewa tohe'i: `Neo' -a nusaleroi. Wobo' tehohoki-mi. Ana' -ku leta' omea-ramo dohe-ku. Uma-a bisa memata mpowai' -ko ba napa-napa.'


Tzunxtaqx yajlajtz te qˈinin tojjo qˈaqˈ, jaˈ nchi pon kanine nya nimil najal. I jawtzin tiˈn twutz jawl, jax tkaˈyin tzmax toj kyaˈj, exsin iwle Abraham tuˈn, ex majx Lázaro qˈuqlek tkˈatz. 	 Hi po'ohaa' tomate, ntora ntodohaka-i. Hampengoa' -na ngkai ree, nahilo-hawo molaa lia, oe-imi mai Abraham, hante Lazarus mohura hi ncori-na.


Ayetziˈn xnaqˈtzil tiˈj ojtxe kawbˈil exqetziˈn Parisey n‑ok kyqˈoˈn kyibˈ, tuˈn tel pjet, ex tuˈn kyxnaqˈtzin tiˈj tkawbˈil Moisés. 	 "Guru-guru agama pai' to Parisi mohura hi pohuraa Musa, apa' hira' to mpotudui' -koi Atura Musa.


Ex chi tenkuj, quˈn jpuˈn kynabˈl. Nchi kubˈ nej kywutz junjun ikyx kyten tzeˈnku aye. Ikyqetziˈn tzeˈn kabˈe moẍ nxi kyxkoˈn kyibˈ; me qa aku ẍi ex twiˈ xaq, kykabˈilx kchi xeˈl tolpaj. 	 Na'uli' Yesus: "Pelele' -ramo to Parisi toera lou! Apa' butu nyala hinu'a to uma nahu'a Tuama-ku to hi rala suruga, bate rawuka. To Parisi toe-rale hewa pangkeni to wero, apa' uma ra'incai ohea to makono hilou hi Alata'ala. Pai' ane towero mpotete' hingka towero-na, bate moluli' roduaa-ra mpai' hi rala kinali."


Quˈn qa tukˈa tumil njapin bˈaj jun xjal toj jun tiˈ tal muchˈ, ex ikyxjo tukˈa tumil kjapin bˈajjo toj jun tiˈ, a nimxix toklin. Tuˈnpetziˈn, aku tzˈok qe qkˈuˈj tiˈj. Qalaˈ atzinl teˈ nya bˈaˈn tbˈinchbˈin toj jun tiˈ tal netzˈ, ex nya bˈaˈn kˈwel tbˈinchine toj jun tiˈ, a nimxix toklin. 	 Tauna to ma'ala rasarumaka hante rewa to hangkedi', ma'ala wo'o-i rasarumaka hante rewa to wori'. Tauna to uma monoa' kehi-na hante rewa to hangkedi', uma wo'o mpai' monoa' kehi-na hante rewa to wori'.


Wajatla weˈ tuˈn kyoka tzeˈnku weˈ. Me ate Dios ma tzaj qˈoˈnte toklin junjun, tzeˈnku taj, qa te mejebˈlin mo minaj. 	 Kakoo-kono-na, kupokono lia ane hawe'ea tauna loa hewa aku'. Aga uma hawe'ea tauna mporata pakulea' bona uma motobinei ba uma motomanei. Butu dua tauna hore-hore mporata pakulea' ngkai Alata'ala, hadua hewa toi hadua hewa tetu.


Bˈiˈn kyuˈn qa qˈumle ojtxe, qa ma tzˈetz jun kywutza tuˈn jun xjal, il tiˈj tuˈn tetzjo texjal; ex qa ma tzˈetz kysteˈy tuˈn jun xjal, ex il tiˈj tuˈn tetzjo texjal kyuˈn. 	 "Ni'inca moto parenta owi to mpo'uli': `Ane ria to motuda' pai' to hadua mpojungki' mata doo ba mpowuka ngihi' doo, jungki' wo'o-ki-hawo mata-na, pai' wuka wo'o-ki-hawo ngihi' -na.'


¡Ntiˈxla tumil ikyjo! Quˈn qa ikyjo, ¿Titzin quˈntz mi nqo bˈinchintz nya bˈaˈn, noq tuˈn tkubˈ tnajsin Dios qil, ex noq tuˈnjo lo, tuˈn tyekˈin twenil qMan? Quˈn apetzinkye xjaljo nkyximin te kolbˈil kyibˈ twutz kyil. Quˈn at junjun nstzˈimin yol qiˈja qa iky qxnaqˈtzbˈiljiˈy. Me ayetzin xjal luˈn, noqit aku tzaj tkawbˈil Dios kyibˈaj kujxix wen. 	 Ane hewa toe-di, ma'ala lau-mi ta'uli' hewa toi: "Agina tababehi lau po'ingku to dada'a bona mehuwu to lompe'." Ria-midi tauna to mpobalihi-a, ra'uli' ria-a mololita hewa toe. Tauna to hewa toe, masipato' lia-ra nahuku' Alata'ala.


Ayiˈy werman, atzin kawbˈil, a nxi ntzˈibˈiˈn kyeˈy, nya jun akˈaj kawbˈil, qalaˈ axjo kawbˈil, a at kyukˈiy, ex bˈiˈn kyuˈn atxix ojtxe. 	 Ompi' -ompi' to kupe'ahi', hawa' to ku'uki' -kokoi tohe'i, bela hawa' to bo'u. Hawa' toi, hawa' to mahae-mi ni'epe, to nitarima ngkai lomo' -nami. Hawa' toi, kareba to mpo'uli' momepoka'ahi' -ta hadua bo hadua.


Ikyx te luˈn tzeˈnku jun ichin kyjaˈ t‑xi toj jun tbˈe toj junxil tnam najchaq. Kyjel kyqˈmaˈn kye taqˈnil tuˈn tok kykaˈyin tja; ex kyjel tqˈoˈn taqˈin junjun, kyjel tqˈmaˈn te xqˈuqil tja, tuˈn telsin twatl, ex tuˈn tok tkaˈyin tkyaqil. 	 Ane rata nculii' -apa mpai', kajadi' -na hewa lolita rapa' tohe'i. Hadua pue' tomi mopatuju hilou hi ngata to molaa. Kako'ia-na me'ongko', nahubui pahawaa' -na mpewili' tomi-na, hore-hore nawai' -ra bago-ra. Hi tompodoo wobo' na'uli' -ki: `Mo'inga' -inga' -koe'!'


Noq jun tkˈwal kyij, tuˈn ttzaj tchqˈoˈn, a kˈuˈjlinxixtaq tuˈn. Quˈn kubˈ tbˈisin: Nyapela kˈwel kynimin nkˈwala. 	 "Uma-pi hema to napahawa' pue' bonea toei, metoro hadua ana' woto-na to nape'ahi' -damo. Ka'omea-na napahawa' ana' -na toe hilou hi to mpodoo bonea-na, na'uli': `Bate rapengkorui-ile mpai'.'


Tej t‑xi kykaˈyin nbˈet Jesús, xi tqˈmaˈn Juan kye: Kykaˈyinxa atzin ichin chiˈ, atzin tal Tal Trit Diosjo. 	 Kanahilo-na Yesus liu, na'uli': "Hilo, etu-imi tumai Ana' Bima Alata'ala!"


Quˈn nimkux jun kyixkˈoj kkyˈelix kyuˈnxjal, a bˈajxi kylaˈye tukˈaxjo tzajlin xkye twutz txˈotxˈ, ex mixla kqlaˈbˈil juntl majl, aj tjapin bˈaj tkyaqil. 	 Apa' uma mowo pesesa' to mporumpa' manusia' nto'u toe, ko'ia ria jadi' ngkai lomo' kajadia' dunia' duu' -na rata tempo toi, pai' uma wo'o-pi mpai' ria jadi' hi eo boko' -na.


noq tuˈn at jun weˈ wukˈa tzajnin toj tbˈe, ex luˈ ma kanin njaˈy. Me ntiˈx chˈin weˈ at we, a tuˈn t‑xi nqˈoˈn te. 	 Apa' ria bale-ku to lako' rata, hiaa' uma-kuna ria napa-napa to kuwai' -ki.'


Tbˈajlinxiˈ ikyjo, nliy jun ma tij qˈuqbˈil, a sjanin kaˈyin, ex nliy Crist qˈuqletaq toj. Ex ajo txˈotxˈ ex kyaˈj bˈeˈx kchi kˈwel naj twutz Crist, ex mi chi knet te jun majx. 	 Oti toe kuhilo hameha' Pohuraa to bula pai' to bohe, pai' kuhilo wo'o Hadua To Mohura hi lolo Pohuraa toe. Ngkai baraka' -na langi' pai' dunia' moronto hi ntololikia-na, duu' -na uma-pi ria.


Quˈn te tnejil, nya te s‑el anqˈin tiˈjqya, qalaˈ a teqya tiˈj ichin. 	 Apa' tomane uma rapajadi' ngkai tobine, tobine-hanale to rapajadi' ngkai tomane-e.


Quˈn kykyaqilx kyexjal kchi kaˈyil tiˈjjo tkolbˈil qMan Dios, a ktzajil tsmaˈn. 	 Oti toe, hawe'ea manusia' mpohilo Alata'ala mpohore ntodea-na ngkai jeko' -ra.'"


Me junjuntl qˈmante: Mina, quˈn ¿Ma akutzin yolin jun xjal, a at jun taqˈnil tajaw il toj tanmin ikyjo? ¿Akutzin bˈant kykaˈyin moẍ tuˈn jun taqˈnil tajaw il? 	 Aga ria wo'o to mpo'uli': "Uma-di! Tauna to napesuai' seta-le uma-hawo mololita hewa toei. Ha bisa wo'o-hawo seta mpaka'uri' tauna to wero-e?"


Xitzin kybˈiˈntz, tej kyjaw yolin toj junxil yol, ex i nimsin tbˈi Dios. 	 Monoto-mi kamporata-ra Inoha' Tomoroli', apa' mololita-ra hante basa to nawai' -raka Inoha' Tomoroli', mpo'une' -une' Alata'ala. Ngkai ree, na'uli' -mi Petrus:


El laqˈe chˈintl kykˈatz, kubˈ mutxe twutz txˈotxˈ, ex xi tqanin te Dios noqit tzeˈn tten mina tzikyˈxi kyixkˈoj tuˈn. 	 Oti toe, hilou-imi molaa hangkedi', pai' -i motumpa hi tana' mosampaya. Rala posampaya-na merapi' -i bona ane ma'ala uma-i-hawo mporata kaparia toe.


Atzin jaˈlin, ma kybˈi qa tkyaqiljo ma tzaj tqˈoˈn weˈy tukˈiy ntzaja. 	 Wae lau, ra'inca-mi: hawe'ea to nuwai' -ka, bate ngkai Iko Mama.


Atzin tej xnaqˈtzil nya wen eˈle te te, tuˈn mix xkyeye tyolin tiˈj Jesús. Tuˈntziˈn, xi tqanin juntl majl kyjaluˈn: ¿Me altzin kye qe wetza nxjalil? chiˈ. 	 Aga guru agama toei uma dota radagi, mpoperaha-i kamonoa' po'ingku-na. Toe pai' na'uli': "Hiaa' hema doo-ku to kana kupoka'ahi' -e?"


Ayiˈy werman, ma tzˈok qqˈoˈn qibˈa tukˈa Apolos te jun yekˈbˈil, tuˈn tajbˈin kyeˈy, ex tuˈn mi chi xi lipeyiˈy tiˈj juntl xnaqˈtzbˈil tiˈj Tyol Dios, a kyij tzˈibˈit te jun majx, ex tuˈn mi kubˈ kyqˈmaˈn, qa nimxixtl toklin jun taqˈnil qMan Dios tzeˈnku juntl. Quˈn noq tuˈn tpajjo ikyjo, njaw kynimsin kyibˈa jun tukˈa juntl. 	 Ompi' -ompi', napa to ku'uli' -e we'i, mpobelahi woto-ku moto pai' Apolos. Kai' rodua kupotonco, bona mpotudui' -koi mpotuku' hawa' -hawa' to te'uki' pai' neo' mpobila' pangkeni-ni meliu ngkai katoto-na. Patuju-ku, bona neo' ria-koi to molangko nono-ni to mpo'uli': "Aku' mpotuku' ni'anu-a, iko mpotuku' ni'anu-wadi-ko-kona."


Ataqtzin te Nagai kˈwalbˈajtaq teˈ te Maat, a tkˈwaltaq Matatías, a tkˈwaltaq Semei, a tkˈwaltaq Josec, a tkˈwaltaq Judá. 	 Nagai ana' Maat, Maat ana' Matica, Matica ana' Simei, Simei ana' Yosekh, Yosekh ana' Yoda,


Atzaj teˈ tok jweˈ or te qale, xiˈ juntl majl toj plas. I knet junjuntl tuˈn antza, ntiˈ kyaqˈin, ex xi tqˈmaˈn kye: ¿Tiquˈn iteˈy tzaluˈn, a ma tzˈex qˈij, ex ntiˈ chˈin ma chi aqˈniˈn? 	 "Ncimonou' -mi, ba neo' jaa lima, modao' wo'o-imi mporua' tauna to ntora. Napekune' -ra: `Napa pai' ntora-ntora mara-wadi-koi ha'eoa, uma-ko-koina mobago-e?'


Tuˈntzintzjo, kyojjo qˈij anetziˈn, chi Diosjo, nya il tiˈj tuˈn tten jun xjal xnaqˈtzil kyeˈ txqantl, qa il tiˈj tuˈn tel kynikyˈ tiˈj tAjaw Tkyaqil, quˈn tkyaqil xjal k‑elil kynikyˈ weˈy; jniˈqe ma tij xjal ex jniˈqe tal netzˈ kˈwal. 	 Nto'u toe mpai', uma-rapa mingki' mometudui' himpau ompi' -ra pai' doo-ra bona ra'inca-a. Apa' hawe'ea-ra mpo'inca-ama, lompe' batua lompe' maradika.


Bˈajjo ikyjo, tuˈntzin tjapiˈn a qˈumj tuˈn yolil Tyol Dios ojtxe, tej tkubˈ ttzˈibˈin: Kchin yolila noq kyukˈa techil. Ex kxel nqˈmaˈn nimku tiˈ, a ewintaq, atxix teˈ tkubˈku tbˈinchin Dios twutz txˈotxˈ. 	 Ngkai toe, madupa' -mi lolita to na'uki' nabi owi-e: Kutudui' -ra hante lolita rapa'. Kuparata-raka tudui' to tewunii' ngkai lomo' kajadi' dunia'."


Quˈn ma tzaj tqˈoˈn Dios wokliˈn te jun aqˈnil txol Ttanim, quˈn atzin waqˈiˈn, a o tzaj tqˈoˈn, a tuˈn t‑xi nqˈoˈn kyeˈy tkyaqiljo Tyol Dios, 	 Alata'ala mpo'ongko' -a jadi' pahawaa' -na, nasarumaka-ka aku' bago toi, bona aku' -mi to mpoparata hawe'ea Lolita-na hi koi' to bela-koi to Yahudi.


Ex qˈajqˈojin jun yol toj kyaˈj, ex tqˈma: Axixpen te nkˈwala, kˈuˈjlinxix wuˈn, a o jaw nskˈoˈn. 	 Alata'ala mololita ngkai langi' mpo'uli' -ki: "Iko toi-mi Ana' -ku to kupe'ahi'. Iko-mi to mpakagoe' nono-ku."


Ikytziˈn, qa aye xjal iteˈkx tuja at kyoklin tiˈjjo nukˈbˈil lo, ok kbˈantil; metzin qa mina, nlay bˈanttz. 	 Ane lompe' nono-ra pue' tomi mpotarima-koi, bate nagane' mpu'u-ra mpai' Pue' Ala. Aga ane uma-rada dota mpotarima-koi, uma-ra mpai' mporata rasi' ngkai pegane' -ni tetu.


Tukˈa tkyaqil tipin, nchi el tiˈn nimsil kyibˈ toj kytxˈixew, ex n‑ok tyupiˈn kybˈis. 	 Nababehi anu mobaraka' hante kuasa-na: Tauna to molangko nono-ra nagaro' bona uma oko patuju-ra.


Nqo waˈntaqa, tej tjaw ttzyuˈn Jesús jun pan, ex xi tqˈoˈn chjonte te Dios tiˈj; ex kubˈ tpiẍin, ex xi tsipin qeˈy, awoˈy t‑xnaqˈtzbˈin, ex tzaj tqˈmaˈn: Kywanxjiˈy lo, quˈn atzin nxmililjiˈy. 	 Bula-ra ngkoni', na'ala' -mi Yesus roti pai' naposampayai mpo'uli' tarima kasi hi Alata'ala. Oti toe, napihe-pihe pai' natonu-raka ana'guru-na, na'uli': "Ala' -mi, koni' -mi. Toi-mi woto-ku."


Bˈiˈn weˈ wuˈn qa ayejo Tyol Dios ma chi tzaj tqˈmaˈn, ayetzin ttxuyil chwinqiljo te jun majx. Tuˈnpetziˈn, oˈkx nxi nqˈmaˈnjiˈy tzeˈnkuxjo ma tzaj nikˈuˈn weˈy tuˈn nMaˈn. 	 Pai' ku'inca: hawa' -na toe mpowai' katuwua' to lompe' duu' kahae-hae-na. Jadi', napa to ku'uli' toi-e, bate lolita to na'uli' ami' -maka Tuama-ku."


Ayetzin kyeˈ manyor tyajil kanqiˈy; ntiˈx kyajbˈiˈn. ¿Ma akutzin bˈant kyyoliˈn jun yol toj tumil, a ayekuy nya wenqe? Quˈn atziˈn nya bˈaˈn at toj kyanmiˈn, atzin nkyqˈmanjiˈy. 	 Dada'a lia-koi! Uma ami' -koi ma'ala mpohowa' lolita to lompe' -e, bo dada'a-dakoie. Apa' napa ihi' nono-ta, toe wo'o to howa' hi wiwi-ta.


Me qa ma kubˈ mejeˈy kˈulil nwutza, tkyaqil kxel nqˈoˈn tey, chiˈ tajaw il. 	 Jadi', ane mepue' -ko hi aku', kuwai' -koko Iko omea-mi toe lau."


Ayetzin kyej kynejil pale exqetziˈn xnaqˈtzil tiˈj ojtxe kawbˈil, texjo paq anetziˈn kyajtaq tuˈn tok kytzyuˈn Jesús, quˈn tuˈn bˈeˈx kanin toj kynabˈl, qa kyiˈjtaq nyolineˈ techil, a kubˈ tyolin Jesús. Me bˈeˈx tzaj kyxobˈil kyexjal. 	 Guru agama pai' imam pangkeni mpo'inca kahira' -na to natoa' Yesus hante lolita rapa' -na toe we'i. Toe pai' ria-mi nono-ra doko' mpohoko' -i hi jaa toe wo'o. Aga uma-ra daho', apa' mpoka'eka' -ra ntodea.


Ex awotzinqe, nya ma tzaj qkˈmoˈn jun xewbˈaj, a tzajnin te twutz txˈotxˈ, qalaˈ a Xewbˈaj Xjan, a tzajnin te Dios, tuˈntzin tel qnikyˈ te tkyaqiljo a o tzaj tqˈoˈn noq tuˈn t‑xtalbˈil. 	 Pai' kita', uma-ta mporata noto to ngkai dunia' toi. Mporata-ta Noto to ngkai Alata'ala, bona ta'inca hawe'ea to nawai' -taka Alata'ala ngkai kabula rala-na.


Ex ikyx kyejiˈy xuˈjlbˈaj, kyniminkujiˈy kychmila, tuˈntzintla qa at jun n‑el tiˈjlin Tyol Dios, aku kubˈ tiˈj tnabˈl, nya tukˈa jun yol, qalaˈ noq tuˈnjo wen nbˈant tuˈn, 	 Wae wo'o koi' tobine, mengkoru-koi hi tomane-ni, bona ane ria-ra tomane-ni to uma mepangala' hi Lolita Alata'ala, kehi-ni toe-mi mpobalii' -ra jadi' mepangala'. Uma mingki' ni'uli' -raka napa-napa,


Tbˈajlinxiˈ ikyjo, jaw weˈks Saulo, me atzaj teˈ tjaw tjqoˈn twutz, mix bˈantil tkaˈyin. Tuˈn ikyjo, noq xi xkoˈn, ex xi qˈiˈn toj Damasco. 	 Ngkai ree, mokore-imi Saulus mpobini' mata-na, aga uma-ipi pehilo. Jadi', ratete' -i-damo hilou hi rala ngata Damsyik.


Tej tjaw tlaqin tal Tal rit tkyajin jupbˈilte, nbˈiy tkyajin ajbˈil ntqˈmaˈn: Ku tzajach. 	 Oti toe, nabongka saa' ka'opo' -na, pai' ku'epe anu tuwu' ka'opo' -na mpo'uli': "Tumai-moko!"


Xi ttzaqˈwin Jesús: Ankye te nkˈuˈjlin weˈy, ex nkubˈ tbˈiˈn tkyaqiljo xi nqˈmaˈn, okpen k‑okil kˈuˈjlin teˈ tuˈn nMaˈn, ex ayin weˈ tukˈax nMaˈn qo ul qeˈ najal tukˈa te jun majx. 	 Na'uli' Yesus: "Kupopehuwu woto-ku hi tauna to mpoka'ahi' -a pai' to mpotuku' lolita-ku. Tuama-ku mpoka'ahi' tauna to hewa toe. Tuama-ku pai' Aku' hilou hi tauna toera, pai' mo'oha' -makai dohe-ra.


Naˈmxtaq t‑xi xkye taqˈin Jesús tzaluˈn twutz txˈotxˈ, otaq tzˈok ten Juan yolil tiˈjjo Tbˈanil Tqanil kye xjal te Israel, ex ikyx tqˈma qa iltaq tiˈj tuˈn kymeltzˈaj tukˈa Dios, ex tuˈn kykuˈx toj aˈ te jawsbˈil aˈ, noq te jun yekˈbˈil, qa otaq txˈixpit kynabˈl. 	 Kako'ia-na Yesus mpotepu'u bago-na, Yohanes Topeniu' mpo'uli' -raka hawe'ea to Israel bona medea-ra ngkai jeko' -ra pai' -ra raniu'.


Kyqˈoˈnkxsinjiˈy kolbˈil tzeˈnku jun toj kywiˈy tuˈn tklet kywiˈy tuˈn. Ex kytzyuˈnktzinjiˈy Tyol Dios tzeˈnku jun machet te bˈujbˈil tuˈn tipin Xewbˈaj Xjan. 	 Kana tasarumaka Alata'ala to mpobahaka-tamo ngkai huku' jeko' -ta. Katebahaka-ta ngkai huku' jeko' -ta toe taponcawa songko ahe' to mporohoi-ta bona tida nono-ta. Pai' Lolita Alata'ala taponcawa piho' to ngkai Inoha' Tomoroli'.


Xiˈ juntl majl naˈl Dios, ex ikyxl tnaˈj Diosjo kubˈ tqˈmaˈn. 	 Ngkai ree, hilou wo'o-imi mosampaya. Posampaya-na toe hibalia hante posampaya-na to lomo' -na.


Tej kybˈaj kˈulin twutz, bˈeˈxsin i meltzˈajtz toj tnam te Jerusalén, me ox chi tzalajx wen. 	 Mowilingkudu-ramo mponyompa-i, pai' goe' lia nono-ra nculii' hilou hi Yerusalem.


Ex ma txi nqˈmaˈn Tyola kye, tuˈn t‑xi kychikyˈbˈin. Me noq ma chi el ikyˈin kyuˈnxjal, quˈn nya kyukˈaxjal iteˈye, tzeˈnku weˈ, nya te twutz txˈotxˈqin weˈ. 	 Kuparata-miraka lolita-nu, alaa-na tauna to uma mepangala' mpokahuku' -ra, apa' bela-ra doo-ra, hewa Aku' wo'o bela-a doo-ra to uma mepangala'.


Quˈn ojtzqiˈn kyuˈn kykyaqilxjal, qa axjo kybˈinchbˈiˈn nyekˈinte qa naˈm tajtz tiˈj kyanmiˈn. 	 Ane bongko medea-mokoi ngkai jeko' -ni, babehi-mokoi gau' to lompe'.


Me ante Zakey, tej nchi waˈntaq, bˈeˈx jaw weˈks teˈ, exsin xi tqˈmaˈn te tAjaw Tkyaqil kyjaluˈn: Kaˈyintziˈn, wAjaw, nikyˈjiˈn nqˈinimila ok kxel nqˈoˈn kye yaj, exsin qa at jun wetza tiˈ o tzˈel welqˈin te jun aˈla, kyaje maj ok k‑ajil nmeltzˈinlta t‑xel. 	 Bula-na Pue' Yesus hi tomi Zakheus, mokore-imi Zakheus mpo'uli' -ki: "Pue', bagi ntongo' ngkai rewa-ku kuwai' -raka tokabu, pai' hema-hema to kubagiu, kupoponculi' opo' ngkani ngkai to kubagiu-raka."


Me nej, k‑ikyˈix nim yajbˈil wuˈn, ex tuˈn wel iˈjliˈn kyuˈnxjal, a loqe nchi najan kyojjo qˈij jaˈlin. 	 Aga lomo' -lomo' -na, kana rasesa' -a pai' rasapuaka tauna to tuwu' tempo toi.


Quˈn bˈiˈn quˈn qa a kawbˈil, tuˈn qMan Diosx. Me ayintzin weˈ, kukx ntqanin nxmilila tuˈn nbˈinchiˈn nya wen, quˈn atzin ojtxe nteˈn xi kˈayin weˈy tuˈn wokiˈn te il. 	 Ta'inca moto ompi', Atura Pue' bate lompe' apa' ngkai Inoha' Tomoroli' -i. Tapi' aku' toi-e, manusia' to lente-a, apa' napobatua jeko' -a-hana.


Me jun maj, attaq jun taqˈnil tajaw il, xi tzaqˈwinte kyjaluˈn: Wojtzqin weˈ Jesús, ex bˈin weˈ wuˈn alkye Pabl; me ayetzinkyetza, ¿Tiˈn kyeˈ kyoklin tuˈn kyyoliˈn ikyjo? 	 Hampetompoi' seta toei: "Ane Yesus ku'inca moto-i, Paulus ku'inca wo'o-i. Hiaa' koi', hema wo'o-ko-koiwo!"


Ex ankye taj tuˈn tok te tnejil, il tiˈj tuˈn tok tzeˈnku jun aqˈnil te jun majx kye txqantl. 	 Pai' hema to doko' bohe hanga' -na kana jadi' batua hi hawe'ea doo-na.


Bˈeˈxsin kubˈ meje ichin twutz Jesús, ex xi tqˈmaˈn te: Ma txi nnimiˈn, wAjaw. 	 Na'uli' tauna toei: "Kupangala', Pue'!" pai' mowilingkudu-imi mponyompa-i.