إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَٱسْتَجَابَ لَكُمْ أَنِّى مُمِدُّكُم بِأَلْفٍ مِّنَ ٱلْمَلَٰٓئِكَةِ مُرْدِفِينَ
<p>In substance, what Muslims are being chastised for is their choice of an option which was laced with timidity, desire to relax, and was a thing of temporal benefit. Contrary to that, the intention made by Allah Ta` ala was based on high determination, great objectives and benefits which were perfect and eternal. Then, in the second verse (8), it was further clarified by saying that there was nothing outside the power and control of Allah Ta` ala. If He had so willed, Muslims would have triumphed over the trading caravan, but He deemed it compatible with the station and majesty of the Messenger of Allah, and his noble Companions ؓ that the confrontation should be against the armed force which should result in their conquest, so that it becomes all too clear that truth is, after all, the truth and that falsehood is, after all, nothing but falsehood.</p><p>Noteworthy at this point is the question that Allah Ta` ala is All-Knowing, All-Aware and certainly cognizant of the beginning and the end of everything. What then was the expedient consideration behind this ambiguous promise - that Muslims will overcome anyone of the two groups? It seems possible that He could have pinpointed one group precisely and said that such and such group will be overtaken.</p><p>The reason for this ambiguity - and Allah knows best - seems to be that this was designed to be a test of the noble Companions ؓ to determine whether they opt for the easy, or the difficult. Then, this was part of their moral training as well - through which they were taught a lesson in high determination, in the struggle for great objectives and in how not to be scared of impending dangers.</p><p>Described in the third (9) and fourth (10) verses is what happened after Muslims stood combat ready against their armed opponents. When the Holy Prophet ﷺ saw that he has only three hundred and thirteen Companions ؓ by his side - and that too being mostly unarmed - and arrayed against them there was an armed force composed of one thousand strong men, then, he raised his hands of prayer before Allah Jalla thana'uh seeking his help and support. As he prayed, the noble Companions, may Allah be pleased with them all, said: آمِین 'Amin' (Amen : So be it). Sayyidna ` Abdullah ibn ` Abbas ؓ has reported the words of this du` a (prayer) made by the Holy Prophet ﷺ	as given below in its translation:</p><p>"0 Allah! let the promise You have made to me comes true now. 0 Allah, if this modest group of Muslims were to perish, then, on Your earth, there shall remain no one to worship You. (Because, the earth is full of kufr and shirk and left here are these few Muslims who worship Allah as due)."</p><p>The Holy Prophet ﷺ	 kept busy with his du'a, beseeching earnestly and plaintively so much so that the sheet wrap around his shoulders slided down. Sayyidna Abu Bakr ؓ stepped forward and put the sheet back on his blessed body and said to him: 'Ya Rasul Allah, please worry no more. Allah Ta` ala will surely respond to your prayer and fulfill His promise.'</p><p>This is the event referred to in the opening statement: إِذْ تَسْتَغِيثُونَ رَ‌بَّكُمْ (when you were calling your Lord for help) of verse 9. It means that 'worth remembering is the time when you were calling your Lord and appealing for His help and support.' This appeal for help was though from the Holy Prophet ﷺ in fact but, since all Companions ؓ by his side were saying 'Amin' (So be it), therefore, the statement was attributed to the whole group.</p><p>Immediately after, there appears the statement which describes how this prayer has been answered. The words are: فَاسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُم بِأَلْفٍ مِّنَ الْمَلَائِكَةِ مُرْ‌دِفِين (so he responded to you [ saying ]: 'I am going to support you with one thousand of the angels, one following the other' - 9)</p><p>The unmatched power with which Allah Ta` ala has blessed angels can be gauged from the event which transpired at the time the part of earth on which the people of Sayyidna Lut (علیہ السلام) lived was overturned upside down. This was done by Angel Jibra'il (علیہ السلام) with just one flick of his feather. So, there was no need to send such a large number of angels to participate in the combat - even one would have been more than enough. But, Allah Ta` ala knows the nature of His servants as they also get impressed with numbers. Therefore, the promise of sending angels was kept synchronized with the numbers of the adversary in the combat, so that their hearts are put at rest fully and comprehensively.</p>
In substance, what Muslims are being chastised for is their choice of an option which was laced with timidity, desire to relax, and was a thing of temporal benefit. Contrary to that, the intention made by Allah Ta` ala was based on high determination, great objectives and benefits which were perfect and eternal. Then, in the second verse (8), it was further clarified by saying that there was nothing outside the power and control of Allah Ta` ala. If He had so willed, Muslims would have triumphed over the trading caravan, but He deemed it compatible with the station and majesty of the Messenger of Allah, and his noble Companions ؓ that the confrontation should be against the armed force which should result in their conquest, so that it becomes all too clear that truth is, after all, the truth and that falsehood is, after all, nothing but falsehood.Noteworthy at this point is the question that Allah Ta` ala is All-Knowing, All-Aware and certainly cognizant of the beginning and the end of everything. What then was the expedient consideration behind this ambiguous promise - that Muslims will overcome anyone of the two groups? It seems possible that He could have pinpointed one group precisely and said that such and such group will be overtaken.The reason for this ambiguity - and Allah knows best - seems to be that this was designed to be a test of the noble Companions ؓ to determine whether they opt for the easy, or the difficult. Then, this was part of their moral training as well - through which they were taught a lesson in high determination, in the struggle for great objectives and in how not to be scared of impending dangers.Described in the third (9) and fourth (10) verses is what happened after Muslims stood combat ready against their armed opponents. When the Holy Prophet ﷺ saw that he has only three hundred and thirteen Companions ؓ by his side - and that too being mostly unarmed - and arrayed against them there was an armed force composed of one thousand strong men, then, he raised his hands of prayer before Allah Jalla thana'uh seeking his help and support. As he prayed, the noble Companions, may Allah be pleased with them all, said: آمِین 'Amin' (Amen : So be it). Sayyidna ` Abdullah ibn ` Abbas ؓ has reported the words of this du` a (prayer) made by the Holy Prophet ﷺ	as given below in its translation:"0 Allah! let the promise You have made to me comes true now. 0 Allah, if this modest group of Muslims were to perish, then, on Your earth, there shall remain no one to worship You. (Because, the earth is full of kufr and shirk and left here are these few Muslims who worship Allah as due)."The Holy Prophet ﷺ	 kept busy with his du'a, beseeching earnestly and plaintively so much so that the sheet wrap around his shoulders slided down. Sayyidna Abu Bakr ؓ stepped forward and put the sheet back on his blessed body and said to him: 'Ya Rasul Allah, please worry no more. Allah Ta` ala will surely respond to your prayer and fulfill His promise.'This is the event referred to in the opening statement: إِذْ تَسْتَغِيثُونَ رَ‌بَّكُمْ (when you were calling your Lord for help) of verse 9. It means that 'worth remembering is the time when you were calling your Lord and appealing for His help and support.' This appeal for help was though from the Holy Prophet ﷺ in fact but, since all Companions ؓ by his side were saying 'Amin' (So be it), therefore, the statement was attributed to the whole group.Immediately after, there appears the statement which describes how this prayer has been answered. The words are: فَاسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُم بِأَلْفٍ مِّنَ الْمَلَائِكَةِ مُرْ‌دِفِين (so he responded to you [ saying ]: 'I am going to support you with one thousand of the angels, one following the other' - 9)The unmatched power with which Allah Ta` ala has blessed angels can be gauged from the event which transpired at the time the part of earth on which the people of Sayyidna Lut (علیہ السلام) lived was overturned upside down. This was done by Angel Jibra'il (علیہ السلام) with just one flick of his feather. So, there was no need to send such a large number of angels to participate in the combat - even one would have been more than enough. But, Allah Ta` ala knows the nature of His servants as they also get impressed with numbers. Therefore, the promise of sending angels was kept synchronized with the numbers of the adversary in the combat, so that their hearts are put at rest fully and comprehensively.