ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِم مُّوسَىٰ بِـَٔايَٰتِنَآ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ فَظَلَمُوا۟ بِهَا فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُفْسِدِينَ
<p>The verse 103, has said that after the prophets Nuh, Hud, Salih, Lut and Shu'aib (علیہ السلام) ، We sent Musa with Our signs towards Pharaoh and his people. The 'signs' may refer to the verses of the Torah or to the miracles of the prophet Musa (علیہم السلام) . The word Pharaoh was the title of Egyptian kings. The Pharaoh of Musa's time is said to be Mernephtah. The phrase فَظَلَمُوا بِهَا ''they did injustice to them (signs) " here means that they showed indifference to the verses of Allah, instead of being grateful to Him and having faith in them they rejected His verses. The word ظلم rendered as wrong or injustice, in fact, signifies the use of something for a purpose opposite to what it was created for. Further it said فَانظُرْ‌ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ "So look how was the fate of mischief-makers." Again the people are invited to take lesson from these events and think of their own fate.</p>
The verse 103, has said that after the prophets Nuh, Hud, Salih, Lut and Shu'aib (علیہ السلام) ، We sent Musa with Our signs towards Pharaoh and his people. The 'signs' may refer to the verses of the Torah or to the miracles of the prophet Musa (علیہم السلام) . The word Pharaoh was the title of Egyptian kings. The Pharaoh of Musa's time is said to be Mernephtah. The phrase فَظَلَمُوا بِهَا ''they did injustice to them (signs) " here means that they showed indifference to the verses of Allah, instead of being grateful to Him and having faith in them they rejected His verses. The word ظلم rendered as wrong or injustice, in fact, signifies the use of something for a purpose opposite to what it was created for. Further it said فَانظُرْ‌ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ "So look how was the fate of mischief-makers." Again the people are invited to take lesson from these events and think of their own fate.