وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
<p>The next verse (182) has provided answer to a common question which bothers the minds of many Muslims. If prosperity and progress can only be achieved by following the way of truth and justice why the non-Muslim nations of the world are seen more prosperous, more advanced and more powerful while they are very far from the truth? The verse answered this question in these words:</p><p>"As for those who belie our signs, we shall let them be drawn gradually towards (their punishment) from where they do not know."</p><p>That is to say, Allah does not punish those who reject the signs or verses of Allah immediately for their sins. He, out His wisdom and Mercy, lets them enjoy their worldly life for a while and then draws</p><p>them to their ignominious end as gradually as they do not know of their being led to their ill-fate. The present prosperity and progress of the non-Muslims should, therefore, not deceive people, because their</p><p>prosperity, in fact, is not something propitious for them. Rather it is a kind of respite, a temporary period of relief before the execution of their punishment, which in Qur'anic terminology is called Istidraj</p><p>Istidraj is a more powerful punishment in disguise. The most essential element of Istidraj is that a person is not punished for his evil deeds immediately; the more he increases in his evil deeds, the</p><p>more he is increased in prosperity and worldly possessions which prevents him from having a sense of guilty and taking warning against his crimes. Consequently, he is deprived of turning in repentance to Allah and save himself from everlasting punishment. This perverted state of mind makes one take illness as health and poison as remedy. He is let to go on with his perverted life until death overtakes him and draws him to the eternal chastisement.</p><p>The Holy Qur'an has made mention of 'Istidraj' in many other verses. It said in Surah al-An'-am:</p><p>فَلَمَّا نَسُوا مَا ذُكِّرُ‌وا بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَيْءٍ حَتَّىٰ إِذَا فَرِ‌حُوا بِمَا أُوتُوا أَخَذْنَاهُم بَغْتَةً فَإِذَا هُم مُّبْلِسُونَ ﴿44﴾</p><p>"So, when they forgot what they were required to remember, We opened to them the gates of everything, until, when they were rejoicing in what they were given, We seized them suddenly, and then they were confounded in despair." (6:44)</p><p>Dealing with Istidraj is not limited to disbelievers only. The iniquitous among Muslims are also dealt with this kind of punishment. It was for this reason that our elders used to fear Allah when they were favoured by Him with prosperity and comforts. They feared lest their prosperity should be a sign of 'Istidraj'</p>
The next verse (182) has provided answer to a common question which bothers the minds of many Muslims. If prosperity and progress can only be achieved by following the way of truth and justice why the non-Muslim nations of the world are seen more prosperous, more advanced and more powerful while they are very far from the truth? The verse answered this question in these words:"As for those who belie our signs, we shall let them be drawn gradually towards (their punishment) from where they do not know."That is to say, Allah does not punish those who reject the signs or verses of Allah immediately for their sins. He, out His wisdom and Mercy, lets them enjoy their worldly life for a while and then drawsthem to their ignominious end as gradually as they do not know of their being led to their ill-fate. The present prosperity and progress of the non-Muslims should, therefore, not deceive people, because theirprosperity, in fact, is not something propitious for them. Rather it is a kind of respite, a temporary period of relief before the execution of their punishment, which in Qur'anic terminology is called IstidrajIstidraj is a more powerful punishment in disguise. The most essential element of Istidraj is that a person is not punished for his evil deeds immediately; the more he increases in his evil deeds, themore he is increased in prosperity and worldly possessions which prevents him from having a sense of guilty and taking warning against his crimes. Consequently, he is deprived of turning in repentance to Allah and save himself from everlasting punishment. This perverted state of mind makes one take illness as health and poison as remedy. He is let to go on with his perverted life until death overtakes him and draws him to the eternal chastisement.The Holy Qur'an has made mention of 'Istidraj' in many other verses. It said in Surah al-An'-am:فَلَمَّا نَسُوا مَا ذُكِّرُ‌وا بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَيْءٍ حَتَّىٰ إِذَا فَرِ‌حُوا بِمَا أُوتُوا أَخَذْنَاهُم بَغْتَةً فَإِذَا هُم مُّبْلِسُونَ ﴿44﴾"So, when they forgot what they were required to remember, We opened to them the gates of everything, until, when they were rejoicing in what they were given, We seized them suddenly, and then they were confounded in despair." (6:44)Dealing with Istidraj is not limited to disbelievers only. The iniquitous among Muslims are also dealt with this kind of punishment. It was for this reason that our elders used to fear Allah when they were favoured by Him with prosperity and comforts. They feared lest their prosperity should be a sign of 'Istidraj'