لِيُحِقَّ ٱلْحَقَّ وَيُبْطِلَ ٱلْبَٰطِلَ وَلَوْ كَرِهَ ٱلْمُجْرِمُونَ
<p>Commentary</p><p>The verses cited above describe the event of Badr and point out to blessings which descended upon Muslims in the form of Divine help and support during the Battle.</p><p>In the first (7) and the second (8) verses, it has bees% stated that at the time the Holy Prophet ﷺ and the noble Companions ؓ got the information that a virtual army of the Quraysh has already left Makkah to give a security cover to their trade caravan, Muslims found that they now have two groups to deal with. One of the two was the trade caravan which has been called: عِیر (` ir) in relevant narrations. The other one was this very armed group which had dashed out from Makkah and which has been called: نفیر (nafir). According to the statement given in the verse, that was the time when Allah Ta` ala had made a promise to His Messenger ﷺ - and to all Muslims through him - to the effect that they will totally overcome one of the two groups so much so that they would be able to deal with it as they wished.</p><p>Now, it is obvious that overcoming a trade caravan was easy and danger-free while dealing with an armed force was fraught with all sorts of difficulties and dangers. Therefore, after hearing this seemingly ambiguous promise, it occurred to many Companions, that it would be convenient if the Divine promise, made to Muslims that they would overcome one of the two groups, were to be about the group which was simply an unarmed trading caravan. But, the Holy Prophet ﷺ and many of his leading Companions intended otherwise as Divinely guided and settled for overcoming an armed force as the better choice.</p><p>In this verse, Muslims seeking to overcome an unarmed group have been warned that they, on their part, preferred to overcome an unarmed trading caravan in view of their tilt towards personal convenience and a danger-free option. But, Allah Ta` ala intended it to be otherwise so that the real objective of Islam stands achieved, that is, truth gets to be established as the ultimate truth and the very root of disbelievers is cut off. It is obvious that this objective could be achieved only when the confrontation is against an armed force and Muslims overwhelm and overpower them.</p>
CommentaryThe verses cited above describe the event of Badr and point out to blessings which descended upon Muslims in the form of Divine help and support during the Battle.In the first (7) and the second (8) verses, it has bees% stated that at the time the Holy Prophet ﷺ and the noble Companions ؓ got the information that a virtual army of the Quraysh has already left Makkah to give a security cover to their trade caravan, Muslims found that they now have two groups to deal with. One of the two was the trade caravan which has been called: عِیر (` ir) in relevant narrations. The other one was this very armed group which had dashed out from Makkah and which has been called: نفیر (nafir). According to the statement given in the verse, that was the time when Allah Ta` ala had made a promise to His Messenger ﷺ - and to all Muslims through him - to the effect that they will totally overcome one of the two groups so much so that they would be able to deal with it as they wished.Now, it is obvious that overcoming a trade caravan was easy and danger-free while dealing with an armed force was fraught with all sorts of difficulties and dangers. Therefore, after hearing this seemingly ambiguous promise, it occurred to many Companions, that it would be convenient if the Divine promise, made to Muslims that they would overcome one of the two groups, were to be about the group which was simply an unarmed trading caravan. But, the Holy Prophet ﷺ and many of his leading Companions intended otherwise as Divinely guided and settled for overcoming an armed force as the better choice.In this verse, Muslims seeking to overcome an unarmed group have been warned that they, on their part, preferred to overcome an unarmed trading caravan in view of their tilt towards personal convenience and a danger-free option. But, Allah Ta` ala intended it to be otherwise so that the real objective of Islam stands achieved, that is, truth gets to be established as the ultimate truth and the very root of disbelievers is cut off. It is obvious that this objective could be achieved only when the confrontation is against an armed force and Muslims overwhelm and overpower them.