قُلْ مَن رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ قُلِ ٱللَّهُ قُلْ أَفَٱتَّخَذْتُم مِّن دُونِهِۦٓ أَوْلِيَآءَ لَا يَمْلِكُونَ لِأَنفُسِهِمْ نَفْعًا وَلَا ضَرًّا قُلْ هَلْ يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ أَمْ هَلْ تَسْتَوِى ٱلظُّلُمَٰتُ وَٱلنُّورُ أَمْ جَعَلُوا۟ لِلَّهِ شُرَكَآءَ خَلَقُوا۟ كَخَلْقِهِۦ فَتَشَٰبَهَ ٱلْخَلْقُ عَلَيْهِمْ قُلِ ٱللَّهُ خَٰلِقُ كُلِّ شَىْءٍ وَهُوَ ٱلْوَٰحِدُ ٱلْقَهَّٰرُ
<p>Commentary</p><p>The outcome of both parables is that foam does appear prominent for a while on the real thing, but it finally gets to be thrown away and the real thing remains. Similar is the case of the false. Though the false may, for a short while, appear to have overcome the true, but the false is finally subdued and eliminated and that which is true remains and stands manifestly proven. (Tafsir A1-Jalalayn)</p>
CommentaryThe outcome of both parables is that foam does appear prominent for a while on the real thing, but it finally gets to be thrown away and the real thing remains. Similar is the case of the false. Though the false may, for a short while, appear to have overcome the true, but the false is finally subdued and eliminated and that which is true remains and stands manifestly proven. (Tafsir A1-Jalalayn)