رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا فَٱعْبُدْهُ وَٱصْطَبِرْ لِعِبَٰدَتِهِۦ هَلْ تَعْلَمُ لَهُۥ سَمِيًّا
<p>Commentary</p><p>وَاصْطَبِرْ‌ لِعِبَادَتِهِ ("and-persevere in His worship." - 19:65) The word اِصطِبَار ' means perseverance in the face of acute distress and hardship. The point here is that anyone who wishes to be constant and steadfast in. his prayers must be prepared to undergo pain and suffering.</p><p>هَلْ تَعْلَمُ لَهُ سَمِيًّا ("Do you know any one worthy of His name?" - 19:65). In the generally accepted sense the word applies to persons bearing the same name. The polytheists and idolaters had included many humans, angels, stones and idols along with Allah Ta` ala in their worship and designated all of them as سَمِیُّ i.e. as objects of worship but it is a strange and extraordinary coincidence that none of their false gods was ever named as Allah. This matter was preordained, and no idol or deity bore the name Allah. Thus, the literal meaning of the word would adequately explain the meaning of this verse which is that there is no object in the world bearing Allah's name.</p><p>Many commentators, among them Mujahid, Ibn Zubair, Qatadah, and Ibn ` Abbas ؓ ، are of the view that in the present context the word means "a like" or "comparable" and the sense of the verse is that in the entire pantheon of false gods none is equal or comparable to Allah Ta` ala in so far as divine attributes are concerned.</p>
Commentaryوَاصْطَبِرْ‌ لِعِبَادَتِهِ ("and-persevere in His worship." - 19:65) The word اِصطِبَار ' means perseverance in the face of acute distress and hardship. The point here is that anyone who wishes to be constant and steadfast in. his prayers must be prepared to undergo pain and suffering.هَلْ تَعْلَمُ لَهُ سَمِيًّا ("Do you know any one worthy of His name?" - 19:65). In the generally accepted sense the word applies to persons bearing the same name. The polytheists and idolaters had included many humans, angels, stones and idols along with Allah Ta` ala in their worship and designated all of them as سَمِیُّ i.e. as objects of worship but it is a strange and extraordinary coincidence that none of their false gods was ever named as Allah. This matter was preordained, and no idol or deity bore the name Allah. Thus, the literal meaning of the word would adequately explain the meaning of this verse which is that there is no object in the world bearing Allah's name.Many commentators, among them Mujahid, Ibn Zubair, Qatadah, and Ibn ` Abbas ؓ ، are of the view that in the present context the word means "a like" or "comparable" and the sense of the verse is that in the entire pantheon of false gods none is equal or comparable to Allah Ta` ala in so far as divine attributes are concerned.