يُوسُفُ أَيُّهَا ٱلصِّدِّيقُ أَفْتِنَا فِى سَبْعِ بَقَرَٰتٍ سِمَانٍ يَأْكُلُهُنَّ سَبْعٌ عِجَافٌ وَسَبْعِ سُنۢبُلَٰتٍ خُضْرٍ وَأُخَرَ يَابِسَٰتٍ لَّعَلِّىٓ أَرْجِعُ إِلَى ٱلنَّاسِ لَعَلَّهُمْ يَعْلَمُونَ
<p>This begins with the address: يُوسُفُ أَيُّهَا الصِّدِّيقُ (Yusuf, 0 the truthful one ... ) in verse 46. It means that this person reached the prison and de-scribed his intent in a manner that he first confessed to the truthfulness of Sayyidna Yusuf (علیہ السلام) in word and deed, and then requested him to give an interpretation of a dream. The dream he related was: The king has seen that seven fat cows are being eaten by seven lean ones; and he has seen that there are seven years of grain which are green and seven others which are dry.</p><p>After having related the dream, this person said: لَّعَلِّي أَرْ‌جِعُ إِلَى النَّاسِ لَعَلَّهُمْ يَعْلَمُونَ (so that I may go back to the people, that they may know). It means: If you tell me the interpretation, it is possible that, when I go back to the people and report the interpretation to them, it is likely that, in this way, they get to know your excellence and expertise.</p><p>According to Tafsir Mazhari, the format of events present in the world of autonomous images is what one sees in dreams. In that world, these images have particular meanings. The edifice of the art of interpreting dreams solely depends on knowing what a particular autonomous image in that world means. Allah Ta` ala had blessed Sayyidna Yusuf (علیہ السلام) with perfection in this art. As soon as he heard the dream related, he knew that seven fat cows and seven green ears denote seven years during which crops will grow well as usual - because animal-driven ploughing to level land and grow grain has a distinct role in it. Simi-larly, seven lean cows and seven dry ears of grain mean that, after the first seven years, there will be seven years of severe famine. As for the seven lean cows eating the seven fat ones, it means that the grain stored during the first seven years will all be eaten up during those years of famine - remaining there will be some grain needed for sowing.</p>
This begins with the address: يُوسُفُ أَيُّهَا الصِّدِّيقُ (Yusuf, 0 the truthful one ... ) in verse 46. It means that this person reached the prison and de-scribed his intent in a manner that he first confessed to the truthfulness of Sayyidna Yusuf (علیہ السلام) in word and deed, and then requested him to give an interpretation of a dream. The dream he related was: The king has seen that seven fat cows are being eaten by seven lean ones; and he has seen that there are seven years of grain which are green and seven others which are dry.After having related the dream, this person said: لَّعَلِّي أَرْ‌جِعُ إِلَى النَّاسِ لَعَلَّهُمْ يَعْلَمُونَ (so that I may go back to the people, that they may know). It means: If you tell me the interpretation, it is possible that, when I go back to the people and report the interpretation to them, it is likely that, in this way, they get to know your excellence and expertise.According to Tafsir Mazhari, the format of events present in the world of autonomous images is what one sees in dreams. In that world, these images have particular meanings. The edifice of the art of interpreting dreams solely depends on knowing what a particular autonomous image in that world means. Allah Ta` ala had blessed Sayyidna Yusuf (علیہ السلام) with perfection in this art. As soon as he heard the dream related, he knew that seven fat cows and seven green ears denote seven years during which crops will grow well as usual - because animal-driven ploughing to level land and grow grain has a distinct role in it. Simi-larly, seven lean cows and seven dry ears of grain mean that, after the first seven years, there will be seven years of severe famine. As for the seven lean cows eating the seven fat ones, it means that the grain stored during the first seven years will all be eaten up during those years of famine - remaining there will be some grain needed for sowing.