فَمَنْ أَظْلَمُ مِمَّن كَذَبَ عَلَى ٱللَّهِ وَكَذَّبَ بِٱلصِّدْقِ إِذْ جَآءَهُۥٓ أَلَيْسَ فِى جَهَنَّمَ مَثْوًى لِّلْكَٰفِرِينَ
<p>All deeds will be given against oppressions and infringement of rights, but one's 'iman (faith) will not be given</p><p>After having reported all Hadith narrations cited above, it has been said in Tafsir Mazhari that the thing mentioned about giving the deeds of the oppressor in settlement of the rights of the oppressed means deeds other than 'iman (faith). The reason is that all oppressions and injustices are acts of sin. They are not kufr or disbelief. And the punishment of sinful deeds will be limited as against 'iman (faith) which is a limitless deed. Its reward too is limitless, that is, living in Jannah forever - even though, it may happen after having gone through the punishment of sins and staying in Jahannam for a certain period of time. The outcome is, when the good deeds of the oppressor - with the exception of 'iman (faith) - will finish once given to the oppressed to the last deed leaving nothing behind but 'iman, then, this 'iman will not be taken away from him forcibly. Instead, the rights of the oppressed will be paid back by putting the sins of the oppressed in the account of the oppressor. As a result, this person will, after he has undergone the punishment of his sins, will finally enter the Jannah, and then this state of his will be everlasting. The author of Tafsir Mazhari says that Imam al-Baihaqi has also said so.</p><p>In verse 32, it was said: كَذَّبَ بِالصِّدْقِ (rejects the truth) while in verse 33, it was said: الَّذِي جَاءَ بِالصِّدْقِ (As for the one who has come with the truth): At both these places, the word الصِّدْقِ : (as-sidq: the truth) means teachings brought by the Holy Prophet ﷺ ، whether it be the Qur'an, or be other teachings of ahadith in addition to the Qur'an. And the expression: صَدَّقَ بِهِ (saddaga bihi: and believed it to be true - 39:33) includes all believers who have testified to it.</p>
All deeds will be given against oppressions and infringement of rights, but one's 'iman (faith) will not be givenAfter having reported all Hadith narrations cited above, it has been said in Tafsir Mazhari that the thing mentioned about giving the deeds of the oppressor in settlement of the rights of the oppressed means deeds other than 'iman (faith). The reason is that all oppressions and injustices are acts of sin. They are not kufr or disbelief. And the punishment of sinful deeds will be limited as against 'iman (faith) which is a limitless deed. Its reward too is limitless, that is, living in Jannah forever - even though, it may happen after having gone through the punishment of sins and staying in Jahannam for a certain period of time. The outcome is, when the good deeds of the oppressor - with the exception of 'iman (faith) - will finish once given to the oppressed to the last deed leaving nothing behind but 'iman, then, this 'iman will not be taken away from him forcibly. Instead, the rights of the oppressed will be paid back by putting the sins of the oppressed in the account of the oppressor. As a result, this person will, after he has undergone the punishment of his sins, will finally enter the Jannah, and then this state of his will be everlasting. The author of Tafsir Mazhari says that Imam al-Baihaqi has also said so.In verse 32, it was said: كَذَّبَ بِالصِّدْقِ (rejects the truth) while in verse 33, it was said: الَّذِي جَاءَ بِالصِّدْقِ (As for the one who has come with the truth): At both these places, the word الصِّدْقِ : (as-sidq: the truth) means teachings brought by the Holy Prophet ﷺ ، whether it be the Qur'an, or be other teachings of ahadith in addition to the Qur'an. And the expression: صَدَّقَ بِهِ (saddaga bihi: and believed it to be true - 39:33) includes all believers who have testified to it.