بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ يَٰٓأَيُّهَا ٱلْمُدَّثِّرُ
<p>Commentary</p><p>Surah Al-Muddththir is one of the Surahs that was sent down in very early days of the revelation. Therefore, some of the scholars considered this Surah to be the first one in order of revelation. However, according to the well-known authentic aliadith, the first instalment of revelation comprised the initial verses of Surah Iqra'. Traditions show that after a few verses of this Surah had been revealed, further revelation stopped for a period of time. The period of time during which there was a temporary cessation of revelation is termed as fatrat-ul-wahy. Towards the end of this period, an incident took place that is recounted by the Holy Prophet thus:</p><p>While I was walking, I heard a voice from the sky. So I lifted my gaze towards the sky and saw the same angel who had come to me in the cave of Hira'. He was sitting on a chair between the sky and the earth. So I was struck with awe until I fell down to the ground. Then, I went to my family and I said, "Wrap me up, wrap me up" So, they wrapped me up! Allah revealed the initial verses of Surah Al-Muddaththir. (Sahihain).</p><p>The Holy Prophet is addressed in this Surah as: يٰٓاَيُّهَا الْمُدَّثِّرُ</p><p>(0 you, enveloped in a mantle...74:1) The word al-Muddaththir is derived from dithar which refers to a 'thick, warm over-garment [ such as a cloak or mantle ] which a person wears in winter over his other clothes in order to protect himself from cold.' The form of address is affectionate and endearing as was explained under Al-Muzzammil in the preceding Surah. The two forms of address, al-Muzzammil and al-Muddaththir, are near-synonyms. Ruh-ul-Ma ani cites a report from Jabir Ibn Zaid who says that Al-Muddaththir was revealed after Al-Muzzammil. Some scholars attribute this narration to Sayyidna Ibn ` Abbas w as well. However, according to the narration previously reported from Sahihain, it is clear that the first Surah to be revealed [ after the temporary cessation ] was Al-Muddaththir. If Al-Muzzammil was revealed before this, Sayyidna Jabir Ibn ` Abdullah [ the narrator of the Hadith ] would have narrated it. Clearly, Al-Muzzammil and Al-Muddaththir, are near-synonyms. Therefore, it is very likely that the two Surahs might have been revealed in connection with the same incident - when the Holy Prophet, whilst walking, heard a voice from the sky and saw Jibra'il Amin  sitting on a chair between the sky and the earth, and then went to the house and wrapped himself in a mantle. This at least confirms the point that the initial verses of the two Surahs were among the first verses to be revealed after the temporary break in the revelation. It is however not clear as to which set of the verses was revealed first, and which was revealed subsequently. Authentic narratives confirm that the initial verses of Surah Iqra' were first to be revealed. Al-Muzzammil and Al-Muddaththir were though revealed approximately the same time in connection with the same incident, there is a difference between the two: The injunctions given at the beginning of Al-Muzzammil are related to the Holy Prophet's personal purification and perfection, and in Al-Muddaththir the injunctions are related to preaching, propagation and human reform.</p>
CommentarySurah Al-Muddththir is one of the Surahs that was sent down in very early days of the revelation. Therefore, some of the scholars considered this Surah to be the first one in order of revelation. However, according to the well-known authentic aliadith, the first instalment of revelation comprised the initial verses of Surah Iqra'. Traditions show that after a few verses of this Surah had been revealed, further revelation stopped for a period of time. The period of time during which there was a temporary cessation of revelation is termed as fatrat-ul-wahy. Towards the end of this period, an incident took place that is recounted by the Holy Prophet thus:While I was walking, I heard a voice from the sky. So I lifted my gaze towards the sky and saw the same angel who had come to me in the cave of Hira'. He was sitting on a chair between the sky and the earth. So I was struck with awe until I fell down to the ground. Then, I went to my family and I said, "Wrap me up, wrap me up" So, they wrapped me up! Allah revealed the initial verses of Surah Al-Muddaththir. (Sahihain).The Holy Prophet is addressed in this Surah as: يٰٓاَيُّهَا الْمُدَّثِّرُ(0 you, enveloped in a mantle...74:1) The word al-Muddaththir is derived from dithar which refers to a 'thick, warm over-garment [ such as a cloak or mantle ] which a person wears in winter over his other clothes in order to protect himself from cold.' The form of address is affectionate and endearing as was explained under Al-Muzzammil in the preceding Surah. The two forms of address, al-Muzzammil and al-Muddaththir, are near-synonyms. Ruh-ul-Ma ani cites a report from Jabir Ibn Zaid who says that Al-Muddaththir was revealed after Al-Muzzammil. Some scholars attribute this narration to Sayyidna Ibn ` Abbas w as well. However, according to the narration previously reported from Sahihain, it is clear that the first Surah to be revealed [ after the temporary cessation ] was Al-Muddaththir. If Al-Muzzammil was revealed before this, Sayyidna Jabir Ibn ` Abdullah [ the narrator of the Hadith ] would have narrated it. Clearly, Al-Muzzammil and Al-Muddaththir, are near-synonyms. Therefore, it is very likely that the two Surahs might have been revealed in connection with the same incident - when the Holy Prophet, whilst walking, heard a voice from the sky and saw Jibra'il Amin  sitting on a chair between the sky and the earth, and then went to the house and wrapped himself in a mantle. This at least confirms the point that the initial verses of the two Surahs were among the first verses to be revealed after the temporary break in the revelation. It is however not clear as to which set of the verses was revealed first, and which was revealed subsequently. Authentic narratives confirm that the initial verses of Surah Iqra' were first to be revealed. Al-Muzzammil and Al-Muddaththir were though revealed approximately the same time in connection with the same incident, there is a difference between the two: The injunctions given at the beginning of Al-Muzzammil are related to the Holy Prophet's personal purification and perfection, and in Al-Muddaththir the injunctions are related to preaching, propagation and human reform.