وَلَا تُعْجِبْكَ أَمْوَٰلُهُمْ وَأَوْلَٰدُهُمْ إِنَّمَا يُرِيدُ ٱللَّهُ أَن يُعَذِّبَهُم بِهَا فِى ٱلدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَٰفِرُونَ
<p>Commentary</p><p>Once again, the present verses carry the description of hypocrites who had avoided participating in the battle of Tabuk under one or the other pretext. Among such hypocrites, there were some rich people as well. Their affluent life could have made Muslims ask, ` when these people are so unacceptable with Allah, why did they have to get all those blessings in this world?'</p><p>In response, it was said that a little thinking would unfold the reality behind what they possess in the form of wealth and children. These are no mercy and blessing for them. Instead, these are their trial and punishment in this world - not to say much about the additional punishment due in the Hereafter. It is not difficult to understand the reason. They love wealth, guard it and keep worrying as to how they can go on increasing it. They are never at peace. They collect things of comfort around them but genuine peace and comfort never knock at their doors, for they are things of the heart. And since this engrossment in the pursuit of wealth makes them heedless towards the concerns of the Hereafter, they indulge in acts of disobedience to their Creator that in turn becomes the cause of their punishment. So, whether a cause or its effect, it remains a punishment. This is the reason why the Qur'an has used the words: لِيُعَذِّبَهُم بِهَا (to punish them with these) in the sense that Allah Ta` ala wants to punish them by and through these very possessions.</p>
CommentaryOnce again, the present verses carry the description of hypocrites who had avoided participating in the battle of Tabuk under one or the other pretext. Among such hypocrites, there were some rich people as well. Their affluent life could have made Muslims ask, ` when these people are so unacceptable with Allah, why did they have to get all those blessings in this world?'In response, it was said that a little thinking would unfold the reality behind what they possess in the form of wealth and children. These are no mercy and blessing for them. Instead, these are their trial and punishment in this world - not to say much about the additional punishment due in the Hereafter. It is not difficult to understand the reason. They love wealth, guard it and keep worrying as to how they can go on increasing it. They are never at peace. They collect things of comfort around them but genuine peace and comfort never knock at their doors, for they are things of the heart. And since this engrossment in the pursuit of wealth makes them heedless towards the concerns of the Hereafter, they indulge in acts of disobedience to their Creator that in turn becomes the cause of their punishment. So, whether a cause or its effect, it remains a punishment. This is the reason why the Qur'an has used the words: لِيُعَذِّبَهُم بِهَا (to punish them with these) in the sense that Allah Ta` ala wants to punish them by and through these very possessions.