ٱلَّذِينَ يُبَلِّغُونَ رِسَٰلَٰتِ ٱللَّهِ وَيَخْشَوْنَهُۥ وَلَا يَخْشَوْنَ أَحَدًا إِلَّا ٱللَّهَ وَكَفَىٰ بِٱللَّهِ حَسِيبًا
<p>Mentioned next are particular attributes of the prophets	علیہم السلام about whom we have learnt a while ago that they were permitted to have several wives in earlier times. It was said: الَّذِينَ يُبَلِّغُونَ رِ‌سَالَاتِ اللَّـهِ (those who convey the messages of Allah and have awe of Him and have no awe of anyone except Allah - 39), that is, all these esteemed prophets, may peace be upon them, convey the messages of Allah to their respective communities without fear of anyone.</p><p>A wise consideration</p><p>Perhaps, in this, there may be a hint towards the wisdom behind the multiplicity of marriages allowed to the noble prophets (علیہم السلام) in that all their sayings and doings must necessarily reach their communities, while being men, they spend a substantial part of their time in the section of the house where women and children live. During this time, if there comes a revelation or the prophet himself gives some order or does something, it all becomes a property held by their wives in trust on behalf of the community which can be transferred to it through wives alone. Other alternates are not free of difficulties. Therefore, should prophets have several wives, it would become easier to convey accounts of their words and deeds and their personal character in family life. Allah knows best.</p><p>The second attribute of the noble prophets has been described as: وَيَخْشَوْنَهُ وَلَا يَخْشَوْنَ أَحَدًا إِلَّا اللَّـهَ (and have awe of Him and have no awe of anyone except Allah - 39) It means that these prophets keep fearing Allah and fear none but Allah. It is also included there that they, if appointed to preach something by practicing it as based on beneficial religious consideration, never fall short in it - and if some people throw taunts at them for doing so, they do not fear it.</p><p>A doubt and its answer</p><p>Here, while mentioning the prophets, it has been said that they do not fear anyone except Allah. But, in the verse previous to it while referring to the Holy Prophet ﷺ it was said: تَخْشَى النَّاسَ (you fear people - 37). How would this be correct? The answer is that, in the cited verse, this matter of prophets not fearing anyone other than Allah has been mentioned in connection with the conveying of Divine messages while the Holy Prophet t, faced the fear of being taunted in a matter which was obviously of a worldly nature. It had nothing to do with his mission and prophethood. But, as soon as it became clear to him from the cited verses that this marriage too was a part of the practical aspect of his mission and prophethood, no fear of taunts, thereafter, from anyone stopped him from doing what he had to. And this marriage took place despite the objections raised by many disbelievers - which they still keep doing.</p>
Mentioned next are particular attributes of the prophets	علیہم السلام about whom we have learnt a while ago that they were permitted to have several wives in earlier times. It was said: الَّذِينَ يُبَلِّغُونَ رِ‌سَالَاتِ اللَّـهِ (those who convey the messages of Allah and have awe of Him and have no awe of anyone except Allah - 39), that is, all these esteemed prophets, may peace be upon them, convey the messages of Allah to their respective communities without fear of anyone.A wise considerationPerhaps, in this, there may be a hint towards the wisdom behind the multiplicity of marriages allowed to the noble prophets (علیہم السلام) in that all their sayings and doings must necessarily reach their communities, while being men, they spend a substantial part of their time in the section of the house where women and children live. During this time, if there comes a revelation or the prophet himself gives some order or does something, it all becomes a property held by their wives in trust on behalf of the community which can be transferred to it through wives alone. Other alternates are not free of difficulties. Therefore, should prophets have several wives, it would become easier to convey accounts of their words and deeds and their personal character in family life. Allah knows best.The second attribute of the noble prophets has been described as: وَيَخْشَوْنَهُ وَلَا يَخْشَوْنَ أَحَدًا إِلَّا اللَّـهَ (and have awe of Him and have no awe of anyone except Allah - 39) It means that these prophets keep fearing Allah and fear none but Allah. It is also included there that they, if appointed to preach something by practicing it as based on beneficial religious consideration, never fall short in it - and if some people throw taunts at them for doing so, they do not fear it.A doubt and its answerHere, while mentioning the prophets, it has been said that they do not fear anyone except Allah. But, in the verse previous to it while referring to the Holy Prophet ﷺ it was said: تَخْشَى النَّاسَ (you fear people - 37). How would this be correct? The answer is that, in the cited verse, this matter of prophets not fearing anyone other than Allah has been mentioned in connection with the conveying of Divine messages while the Holy Prophet t, faced the fear of being taunted in a matter which was obviously of a worldly nature. It had nothing to do with his mission and prophethood. But, as soon as it became clear to him from the cited verses that this marriage too was a part of the practical aspect of his mission and prophethood, no fear of taunts, thereafter, from anyone stopped him from doing what he had to. And this marriage took place despite the objections raised by many disbelievers - which they still keep doing.