وَفِىٓ أَمْوَٰلِهِمْ حَقٌّ لِّلسَّآئِلِ وَٱلْمَحْرُومِ
<p>Special Guidance for Philanthropists</p><p>وَفِي أَمْوَالِهِمْ حَقٌّ لِّلسَّائِلِ وَالْمَحْرُ‌ومِ (and in their wealth, there was a right for the one who asks and the one who is deprived...51:19) The word sail means the poor or needy who begs others, that is, he expresses his needs to people who help him. The word mahrum also refers to a poor or needy, but who cannot express his needs from a sense of self-respect or a feeling of shame, and thus is deprived of people's help. In this verse another quality of the believers and the righteous is mentioned, that is, their quality of spending in charity in Allah's way. When spending, they do not only give to those who ask for help, but they also make it their responsibility to find out who are needy ones and do not disclose their needs to others.</p><p>The purpose of the verse is to show that the believers and the righteous do not only perform bodily worship, such as prayers and remaining awake at night, but they also play a major role in performing pecuniary worship, in that besides helping the people who beg they also look for, and help, those who out of self-respect do not express their needs to anyone. When mentioning this pecuniary worship, the expression used by the Qur'an is the following, وَفِي أَمْوَالِهِمْ حَقٌّ "and in their wealth, there was a right". It means that when they meet the needs of the poor, they do not deem it a favour shown to them, but they appreciate that the poor have a 'right' in the wealth Allah has blessed them with, and fulfilling one's right is not a favour; it is rather a duty and responsibility that one has to discharge.</p>
Special Guidance for Philanthropistsوَفِي أَمْوَالِهِمْ حَقٌّ لِّلسَّائِلِ وَالْمَحْرُ‌ومِ (and in their wealth, there was a right for the one who asks and the one who is deprived...51:19) The word sail means the poor or needy who begs others, that is, he expresses his needs to people who help him. The word mahrum also refers to a poor or needy, but who cannot express his needs from a sense of self-respect or a feeling of shame, and thus is deprived of people's help. In this verse another quality of the believers and the righteous is mentioned, that is, their quality of spending in charity in Allah's way. When spending, they do not only give to those who ask for help, but they also make it their responsibility to find out who are needy ones and do not disclose their needs to others.The purpose of the verse is to show that the believers and the righteous do not only perform bodily worship, such as prayers and remaining awake at night, but they also play a major role in performing pecuniary worship, in that besides helping the people who beg they also look for, and help, those who out of self-respect do not express their needs to anyone. When mentioning this pecuniary worship, the expression used by the Qur'an is the following, وَفِي أَمْوَالِهِمْ حَقٌّ "and in their wealth, there was a right". It means that when they meet the needs of the poor, they do not deem it a favour shown to them, but they appreciate that the poor have a 'right' in the wealth Allah has blessed them with, and fulfilling one's right is not a favour; it is rather a duty and responsibility that one has to discharge.