وَإِذَا مَسَّ ٱلْإِنسَٰنَ ٱلضُّرُّ دَعَانَا لِجَنۢبِهِۦٓ أَوْ قَاعِدًا أَوْ قَآئِمًا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُۥ مَرَّ كَأَن لَّمْ يَدْعُنَآ إِلَىٰ ضُرٍّ مَّسَّهُۥ كَذَٰلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا۟ يَعْمَلُونَ
<p>An eloquent approach has been made in the second verse (12) to convince those who denied that Allah was One (Tauhid) and that there was a life to come ('Akhirah). It was said: When conditions are normal, people would find time to engage in debating the nature and existence of God and the Hereafter. They would feel free to ascribe all sorts of partners and associates to His pristine divinity and look forward to them in the hope that they would respond at their hour of need. But, as soon as some major distress overtakes them, even these very people, disappointed by the entire range of their false gods they pinned their hopes on, do nothing but call Allah for help, not simply once but repeatedly, lying, sitting, standing. They have no choice. They must invoke Him for help. However, along with this attitude, certainly terrible is their ingratitude. When Allah Ta` ala removes their distress, they forget all about Him becoming so disconnected and indifferent to Him as if they had never called Him and never sought His help in their hour of need. This tells us that those who associate anyone or anything else with Allah Ta` ala in His exclusive domain as the Dispenser of all that is needed by His creation do themselves get to experience the demolition of this belief of theirs. But, because of their hostility and obstinacy, they keep glued to their false notion.</p>
An eloquent approach has been made in the second verse (12) to convince those who denied that Allah was One (Tauhid) and that there was a life to come ('Akhirah). It was said: When conditions are normal, people would find time to engage in debating the nature and existence of God and the Hereafter. They would feel free to ascribe all sorts of partners and associates to His pristine divinity and look forward to them in the hope that they would respond at their hour of need. But, as soon as some major distress overtakes them, even these very people, disappointed by the entire range of their false gods they pinned their hopes on, do nothing but call Allah for help, not simply once but repeatedly, lying, sitting, standing. They have no choice. They must invoke Him for help. However, along with this attitude, certainly terrible is their ingratitude. When Allah Ta` ala removes their distress, they forget all about Him becoming so disconnected and indifferent to Him as if they had never called Him and never sought His help in their hour of need. This tells us that those who associate anyone or anything else with Allah Ta` ala in His exclusive domain as the Dispenser of all that is needed by His creation do themselves get to experience the demolition of this belief of theirs. But, because of their hostility and obstinacy, they keep glued to their false notion.