وَأَنذِرْ عَشِيرَتَكَ ٱلْأَقْرَبِينَ
<p>وَأَنذِرْ‌ عَشِيرَ‌تَكَ الْأَقْرَ‌بِينَ ﴿214﴾</p><p>And warn the nearest people of your clan, -26:214.</p><p>` Ashirah'o, عَشِيرَ‌ۃ means clan and by limiting it with 'aqrabin (the nearest people) it is used for close relatives. It is worth noting here that the mission of the Holy Prophet ﷺ as a messenger is universal to the whole Ummah, then what is the wisdom in making it special for the members of the clan? But if we look at it rather closely, we will notice in it an easy and effective way for preaching, which would have far-reaching effect. One's own family members having the privilege of closeness are also entitled to have precedence over others on initiating any act of virtue. By virtue of close mutual relations they know each other well and anyone with false claims would get exposed in no time. Conversely, the one having good reputation among the family members would be readily accepted and listened to. Once the close relatives throw their weight to support a good cause, it brings in unity and mutual help between them. This way they develop a group of the family members on the basis of trust and sincerity and it becomes very easy to spend the daily life in an atmosphere of peace to follow the religious code. Then this homogeneous and sincere group works like a small power in preaching and spreading the precepts and code of religion to others. In another verse of the Holy Qur'an it is said قُوا أَنفُسَكُمْ وَأَهْلِيكُمْ نَارً‌ا (66:6) that is ` Save yourself and your family members from the fire of Jahannam'. Responsibility of saving one's dependent from the fire of Jahannam is placed on every member of the clan. This is an easy and simple way of reforming the conduct and morals. It is an everyday experience that in order to follow good conduct and morals and then to stick to them is only possible when the environment is favourable for that. If only one person in the entire household wishes to perform his prayers regularly, even that devotee will find it difficult to carry it out. In the present environment it has become difficult to abstain from the unlawful things not because it is not possible to keep away from them, but the reason is that when the whole fraternity is involved in a sin, it becomes very difficult for just one person to keep himself aloof. When this verse was revealed to Holy Prophet ﷺ ، he called out all the members of the family and conveyed to them the message of truth. Although they did not accept the truth at that time but gradually the family members started converting to Islam. When the uncle of Holy Prophet ﷺ Sayyidna Hamzah ؓ ، converted to Islam it provided great strength to the mission.</p>
وَأَنذِرْ‌ عَشِيرَ‌تَكَ الْأَقْرَ‌بِينَ ﴿214﴾And warn the nearest people of your clan, -26:214.` Ashirah'o, عَشِيرَ‌ۃ means clan and by limiting it with 'aqrabin (the nearest people) it is used for close relatives. It is worth noting here that the mission of the Holy Prophet ﷺ as a messenger is universal to the whole Ummah, then what is the wisdom in making it special for the members of the clan? But if we look at it rather closely, we will notice in it an easy and effective way for preaching, which would have far-reaching effect. One's own family members having the privilege of closeness are also entitled to have precedence over others on initiating any act of virtue. By virtue of close mutual relations they know each other well and anyone with false claims would get exposed in no time. Conversely, the one having good reputation among the family members would be readily accepted and listened to. Once the close relatives throw their weight to support a good cause, it brings in unity and mutual help between them. This way they develop a group of the family members on the basis of trust and sincerity and it becomes very easy to spend the daily life in an atmosphere of peace to follow the religious code. Then this homogeneous and sincere group works like a small power in preaching and spreading the precepts and code of religion to others. In another verse of the Holy Qur'an it is said قُوا أَنفُسَكُمْ وَأَهْلِيكُمْ نَارً‌ا (66:6) that is ` Save yourself and your family members from the fire of Jahannam'. Responsibility of saving one's dependent from the fire of Jahannam is placed on every member of the clan. This is an easy and simple way of reforming the conduct and morals. It is an everyday experience that in order to follow good conduct and morals and then to stick to them is only possible when the environment is favourable for that. If only one person in the entire household wishes to perform his prayers regularly, even that devotee will find it difficult to carry it out. In the present environment it has become difficult to abstain from the unlawful things not because it is not possible to keep away from them, but the reason is that when the whole fraternity is involved in a sin, it becomes very difficult for just one person to keep himself aloof. When this verse was revealed to Holy Prophet ﷺ ، he called out all the members of the family and conveyed to them the message of truth. Although they did not accept the truth at that time but gradually the family members started converting to Islam. When the uncle of Holy Prophet ﷺ Sayyidna Hamzah ؓ ، converted to Islam it provided great strength to the mission.