إِنَّهُۥ مِن سُلَيْمَٰنَ وَإِنَّهُۥ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
<p>Some rules of writing letters</p><p>إِنَّهُ مِن سُلَيْمَانَ وَإِنَّهُ بِسْمِ اللَّـهِ الرَّ‌حْمَـٰنِ الرَّ‌حِيمِ</p><p>It is from Sulaiman and it is (in the following words:) With the name of Allah, the All-Merciful, the Very-Merciful. 27:30</p><p>There is not a single aspect of human life on which Qur'an does not provide guidance. Mutual exchange of welfare and other information through letters is part of human requirements. In this Surah, full text of the letter from Sayyidna Sulaiman (علیہ السلام) to Queen Saba' has been reproduced. This is a letter from a prophet, and Qur'an has reproduced it as an approved format for a letter. Hence, it should be taken in that light and Muslims should try to follow the guidance provided in it for letter writing.</p><p>Writer should first write his name and then of the addressee</p><p>The very first guidance provided in this letter is that Sayyidna Sulaiman (علیہ السلام) has begun it by writing his name. How did he write the name of the addressee, it is not mentioned in the Qur'an. However, it does tell us that it was the practice of the prophets to write their name first, in which there are many benefits: For instance, the addressee would know even before reading the letter from whom it has come. So he would read the letter in the backdrop of his relations with the writer, and any confusion about the identity of the writer would be eliminated right in the beginning. The Holy Prophet ﷺ had also adopted the same practice in all his letters addressed to various persons, and began the letter with the wordings	مِن مُحَمَّد عبد اللہ و رسولہٖ (From Muhammad, the slave of Allah and His messenger)</p><p>A question may arise here as to whether it would be a disrespect to the addressee if a junior writes his name first while writing to his elder, teacher or senior in status? So, is it appropriate to follow this practice or not? In this respect the companions of the Holy Prophet ﷺ had acted differently. Most of them preferred to follow the practice of the Holy Prophet ﷺ and not the requirement of the formality, and wrote their names first even when writing to the Holy Prophet ﷺ himself. Ruh al-Ma’ ani has reproduced a narration of Sayyidna 'Anas ؓ from al-Bahr ul-Muhit as follows:</p><p>مَا کَان احد اعظم حرمۃ مِن رسول اللہ ﷺ، و کان اصحابہٖ اذا کتبوا کتاباً بدأوا بانفسھم۔ قلت : و کتاب علاء الحضرمی ؓ یشھد لہ، علی ما روی۔</p><p>"No human is more revered than the Holy Prophet ﷺ 0, but when his companions used to write to him, they would first write their names, and I say that Sayyidna ` Ala' Al-Hadrami's letter, which he wrote to the Holy Prophet ﷺ ", is a proof to that."</p><p>However, after quoting these narrations in Ruh ul-Ma’ ani it is observed that all this discussion is about the preferred way, otherwise both ways are permissible. If someone writes his name in the last, that too is correct. Religious jurist Abu al-Layth has written in his Bustan that if someone starts with the name of the addressee, no one can question its permissibility, because this has also been the practice among the Muslims for long, and no one has objected to that. (Ruh ul-Ma’ ani, Qurtubi)</p><p>Replying to letters is also a practice of the prophets</p><p>It is observed in Tafsir ul-Qurtubi that if someone receives a letter, it is incumbent upon him to answer it, because a letter from someone not present is as good as the greeting of the one who is present. It is attributed to Sayyidna Ibn ` Abbas ؓ in a narration that he used to regard the reply of a letter as much obligatory as the reply to a greeting by salam. (Qurtubi)</p><p>Starting letters with Bismillah</p><p>The letter of Sayyidna Sulaiman (علیہ السلام) and all the letters sent by the Holy Prophet ﷺ have established that writing Bismillah at the beginning of a letter was the practice of the prophets. As to the question whether Bismillah should precede the name of the writer or not, the practice of the Holy Prophet ﷺ was that he always put Bismillah before his name, and the name of the addressee after his own name. But in the Qur'an the order is reversed and the name of Sayyidna Sulaiman (علیہ السلام) is written first and then Bismillah. Therefore, it is also in order if the name of the writer is written first and then Bismillah. But Ibn Abi Hatim has reported on the authority of Yazid Ibn Rauman that in fact Sayyidna Sulaiman (علیہ السلام) had written his letter in this manner: بسم اللہ الرحمٰن الرحیم ۔ من سلیمان بن داؤد الٰی بلقیس ابنۃ شرح و قومھا۔ ان لا تعلوا عَلَیَّ وَاتُونِی مُسلِمِینَ (which means that he wrote Bismillah before his name) but when Bilqis read out this letter to her people, she mentioned the name of Sulaiman (علیہ السلام) first in order to let them know the name of the writer. The Holy Qur'an has copied what Bilqis had uttered. There is no mention in the Qur'an whether Bismillah was written first or the name of Sayyidna Sulaiman (علیہ السلام) in the original letter. There is yet another possibility that the name of Sulaiman (علیہ السلام) was written on the envelope and Bismillah at the top of the letter, and when Bilqis read out the letter to her people she announced the name of Sayyidna Sulaiman (علیہ السلام) first.</p><p>Ruling</p><p>The original tradition (Sunnah) of letter writing is that all letters should begin with Bismillah. However, the religious jurists have ruled, on the authority of the indications given in the Qur'an and Sunnah, that if there is a risk of disrespect to the name of Allah on the apprehension that the paper on which Bismillah is written would be thrown away, then it is not right to write Bismillah, lest one should get involved in sin. The present day practice is that letters are thrown away after reading and they end up in garbage. Hence, it is better to perform Sunnah by reciting Bismillah orally before starting the letter, rather than writing it on paper.</p><p>Can a paper bearing a Qur'anic verse be given in the hands of a disbeliever?</p><p>Sayyidna Sulaiman 	علیہ السلام had sent this letter to Bilqis when she was not a Muslim, but بسم اللہ الرحمٰن الرحیم	was written on it. It confirms that this is permissible. The non-Arab kings to whom the Holy Prophet ﷺ	had written letters were disbelievers. But the letters contained some Qur'anic verses too. It should be understood that although it is not permitted to hand over the Holy Qur'an to infidels, but any book or paper containing some verses of the Qur'an does not qualify to be the Qur'an itself; hence, such papers or books can be handed over to an infidel or to someone without وُضُو wudu' (ablution). (Alamgiri)</p><p>Letters should be written short, comprehensive, eloquent and effective</p><p>Looking at the letter of Sayyidna Sulaiman (علیہ السلام) one cannot avoid noticing that it is so comprehensive that all important matters have been put together in a few sentences, maintaining the high standard of eloquence along with the royal grandeur in front of the infidels. At the same time perfected attributes of Allah Ta’ ala are also described along with an invitation towards Islam. The condemnation of conceit and arrogance is also noticeable. As a matter of fact, this letter is a specimen of the marvel of Qur'an. Sayyidna Qatadah ؓ has stated that it was the practice in letter writing by all the prophets to make it brief but at the same time ensuring that nothing mentionable is left out. (Ruh ul-Ma’ ani)</p>
Some rules of writing lettersإِنَّهُ مِن سُلَيْمَانَ وَإِنَّهُ بِسْمِ اللَّـهِ الرَّ‌حْمَـٰنِ الرَّ‌حِيمِIt is from Sulaiman and it is (in the following words:) With the name of Allah, the All-Merciful, the Very-Merciful. 27:30There is not a single aspect of human life on which Qur'an does not provide guidance. Mutual exchange of welfare and other information through letters is part of human requirements. In this Surah, full text of the letter from Sayyidna Sulaiman (علیہ السلام) to Queen Saba' has been reproduced. This is a letter from a prophet, and Qur'an has reproduced it as an approved format for a letter. Hence, it should be taken in that light and Muslims should try to follow the guidance provided in it for letter writing.Writer should first write his name and then of the addresseeThe very first guidance provided in this letter is that Sayyidna Sulaiman (علیہ السلام) has begun it by writing his name. How did he write the name of the addressee, it is not mentioned in the Qur'an. However, it does tell us that it was the practice of the prophets to write their name first, in which there are many benefits: For instance, the addressee would know even before reading the letter from whom it has come. So he would read the letter in the backdrop of his relations with the writer, and any confusion about the identity of the writer would be eliminated right in the beginning. The Holy Prophet ﷺ had also adopted the same practice in all his letters addressed to various persons, and began the letter with the wordings	مِن مُحَمَّد عبد اللہ و رسولہٖ (From Muhammad, the slave of Allah and His messenger)A question may arise here as to whether it would be a disrespect to the addressee if a junior writes his name first while writing to his elder, teacher or senior in status? So, is it appropriate to follow this practice or not? In this respect the companions of the Holy Prophet ﷺ had acted differently. Most of them preferred to follow the practice of the Holy Prophet ﷺ and not the requirement of the formality, and wrote their names first even when writing to the Holy Prophet ﷺ himself. Ruh al-Ma’ ani has reproduced a narration of Sayyidna 'Anas ؓ from al-Bahr ul-Muhit as follows:مَا کَان احد اعظم حرمۃ مِن رسول اللہ ﷺ، و کان اصحابہٖ اذا کتبوا کتاباً بدأوا بانفسھم۔ قلت : و کتاب علاء الحضرمی ؓ یشھد لہ، علی ما روی۔"No human is more revered than the Holy Prophet ﷺ 0, but when his companions used to write to him, they would first write their names, and I say that Sayyidna ` Ala' Al-Hadrami's letter, which he wrote to the Holy Prophet ﷺ ", is a proof to that."However, after quoting these narrations in Ruh ul-Ma’ ani it is observed that all this discussion is about the preferred way, otherwise both ways are permissible. If someone writes his name in the last, that too is correct. Religious jurist Abu al-Layth has written in his Bustan that if someone starts with the name of the addressee, no one can question its permissibility, because this has also been the practice among the Muslims for long, and no one has objected to that. (Ruh ul-Ma’ ani, Qurtubi)Replying to letters is also a practice of the prophetsIt is observed in Tafsir ul-Qurtubi that if someone receives a letter, it is incumbent upon him to answer it, because a letter from someone not present is as good as the greeting of the one who is present. It is attributed to Sayyidna Ibn ` Abbas ؓ in a narration that he used to regard the reply of a letter as much obligatory as the reply to a greeting by salam. (Qurtubi)Starting letters with BismillahThe letter of Sayyidna Sulaiman (علیہ السلام) and all the letters sent by the Holy Prophet ﷺ have established that writing Bismillah at the beginning of a letter was the practice of the prophets. As to the question whether Bismillah should precede the name of the writer or not, the practice of the Holy Prophet ﷺ was that he always put Bismillah before his name, and the name of the addressee after his own name. But in the Qur'an the order is reversed and the name of Sayyidna Sulaiman (علیہ السلام) is written first and then Bismillah. Therefore, it is also in order if the name of the writer is written first and then Bismillah. But Ibn Abi Hatim has reported on the authority of Yazid Ibn Rauman that in fact Sayyidna Sulaiman (علیہ السلام) had written his letter in this manner: بسم اللہ الرحمٰن الرحیم ۔ من سلیمان بن داؤد الٰی بلقیس ابنۃ شرح و قومھا۔ ان لا تعلوا عَلَیَّ وَاتُونِی مُسلِمِینَ (which means that he wrote Bismillah before his name) but when Bilqis read out this letter to her people, she mentioned the name of Sulaiman (علیہ السلام) first in order to let them know the name of the writer. The Holy Qur'an has copied what Bilqis had uttered. There is no mention in the Qur'an whether Bismillah was written first or the name of Sayyidna Sulaiman (علیہ السلام) in the original letter. There is yet another possibility that the name of Sulaiman (علیہ السلام) was written on the envelope and Bismillah at the top of the letter, and when Bilqis read out the letter to her people she announced the name of Sayyidna Sulaiman (علیہ السلام) first.RulingThe original tradition (Sunnah) of letter writing is that all letters should begin with Bismillah. However, the religious jurists have ruled, on the authority of the indications given in the Qur'an and Sunnah, that if there is a risk of disrespect to the name of Allah on the apprehension that the paper on which Bismillah is written would be thrown away, then it is not right to write Bismillah, lest one should get involved in sin. The present day practice is that letters are thrown away after reading and they end up in garbage. Hence, it is better to perform Sunnah by reciting Bismillah orally before starting the letter, rather than writing it on paper.Can a paper bearing a Qur'anic verse be given in the hands of a disbeliever?Sayyidna Sulaiman 	علیہ السلام had sent this letter to Bilqis when she was not a Muslim, but بسم اللہ الرحمٰن الرحیم	was written on it. It confirms that this is permissible. The non-Arab kings to whom the Holy Prophet ﷺ	had written letters were disbelievers. But the letters contained some Qur'anic verses too. It should be understood that although it is not permitted to hand over the Holy Qur'an to infidels, but any book or paper containing some verses of the Qur'an does not qualify to be the Qur'an itself; hence, such papers or books can be handed over to an infidel or to someone without وُضُو wudu' (ablution). (Alamgiri)Letters should be written short, comprehensive, eloquent and effectiveLooking at the letter of Sayyidna Sulaiman (علیہ السلام) one cannot avoid noticing that it is so comprehensive that all important matters have been put together in a few sentences, maintaining the high standard of eloquence along with the royal grandeur in front of the infidels. At the same time perfected attributes of Allah Ta’ ala are also described along with an invitation towards Islam. The condemnation of conceit and arrogance is also noticeable. As a matter of fact, this letter is a specimen of the marvel of Qur'an. Sayyidna Qatadah ؓ has stated that it was the practice in letter writing by all the prophets to make it brief but at the same time ensuring that nothing mentionable is left out. (Ruh ul-Ma’ ani)