وَضَرَبَ ٱللَّهُ مَثَلًا رَّجُلَيْنِ أَحَدُهُمَآ أَبْكَمُ لَا يَقْدِرُ عَلَىٰ شَىْءٍ وَهُوَ كَلٌّ عَلَىٰ مَوْلَىٰهُ أَيْنَمَا يُوَجِّههُّ لَا يَأْتِ بِخَيْرٍ هَلْ يَسْتَوِى هُوَ وَمَن يَأْمُرُ بِٱلْعَدْلِ وَهُوَ عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
<p>In the second example, there is a man who bids justice and teaches what is good. This is a model of his intellectual perfection. Then he him-self takes the path of moderation and right guidance. This is the model of his practical perfection. Set against the power of this intellectually and practically perfect man, there is the other man who cannot do anything for himself nor can he do anything right for others. These two men of two different kinds, despite being from one genus, one species and one brotherhood, cannot be equal to each other. So, how can some created being or thing become equal to the Creator and Master of the universe who is Absolute in Wisdom, Absolute in Power, and All-Knowing and All-Aware?</p>
In the second example, there is a man who bids justice and teaches what is good. This is a model of his intellectual perfection. Then he him-self takes the path of moderation and right guidance. This is the model of his practical perfection. Set against the power of this intellectually and practically perfect man, there is the other man who cannot do anything for himself nor can he do anything right for others. These two men of two different kinds, despite being from one genus, one species and one brotherhood, cannot be equal to each other. So, how can some created being or thing become equal to the Creator and Master of the universe who is Absolute in Wisdom, Absolute in Power, and All-Knowing and All-Aware?