وَإِذَا لَمْ تَأْتِهِم بِـَٔايَةٍ قَالُوا۟ لَوْلَا ٱجْتَبَيْتَهَا قُلْ إِنَّمَآ أَتَّبِعُ مَا يُوحَىٰٓ إِلَىَّ مِن رَّبِّى هَٰذَا بَصَآئِرُ مِن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ لِّقَوْمٍ يُؤْمِنُونَ
<p>Commentary</p><p>Mentioned in the verses cited above is the proof that the Holy Prophet ﷺ the true Messenger of Allah. Also answered there are doubts raised by his antagonists. Then, as a corollary, some religious injunctions have been taken up.</p><p>To prove that they are Messengers of Allah, all prophets, may peace be upon them all, are given miracles. It was in consonance with it that the Holy Prophet ﷺ the foremost among prophets, was blessed with so many miracles which exceed the number of those given to past prophets and which are clear too.</p><p>The miracles of the Holy Prophet ﷺ as proved from the Qur'an, and authentic Hadith reports, are fairly numerous. Muslim religious scholars have written separate books about them. ` Allamah Jalalud-Din as-Suyuti's book, al-Khasais a1-Kubra, in two volumes, is a well-known work on this subject.</p><p>But, despite the manifestation of so many miracles, his opponents stuck to their unreasonable demands asking for ever-new miracles of their choice. This has also been mentioned earlier in this very Surah.</p><p>The first of the two verses cited above provides an answer to their demand as a matter of principle. To put it briefly, the miracle of a prophet is a testimony and proof of his mission as a Messenger of Allah. Take the example of the claim of a plaintiff that stands proved by some trustworthy evidence. The other party has not challenged it in any way. If so, no court in the world would give this party the right to demand from the plaintiff that it would accept the claim only when he produces its evidence from a number of particularly specified people. And that the said party would, without challenging the present evidence, not accept it. Therefore, after having seen so many manifest miracles, the antagonists had no right to say that they would take him to be a Messenger of Allah only if he were to show their custom-ordered miracles. This is nothing but a hostile demand that no court of justice would accept as valid.</p><p>So, in the first verse (203), it was said when he does not show them the miracle specified by them, they use it as a pretext to deny that he was a Messenger of Allah. Had he been one, he would have shown them the miracle of their choice! The Holy Prophet ﷺ has been asked to tell them that his mission does not call for the showing of miracles on his own. Instead, his basic mission was to follow the injunctions sent to him by his Lord through the medium of Wahy (revelation) and it included the task of their preaching as well. Therefore, he was busy doing what he was assigned to do. As for the verification of his status as a Messenger of Allah, the miracles already manifested before them were more than enough for that purpose. Now that they have already seen those, the demand for some particular miracle is nothing but an exercise in hostility that is not worth noticing.</p><p>Then, out of the miracles shown, the Qur'an by itself is a great miracle. It has challenged the whole world to come up with a small Surah the like of it and it has failed to do so. This, then, is an open sign that the Qur'an is no human word, instead, is the inimitable Word of Allah, the most exalted.</p><p>For this reason, it was said: هَـٰذَا بَصَائِرُ‌ مِن رَّ‌بِّكُمْ (This is (a Book of) insights from your Lord). It means that this Qur'an has come from your Lord as a compendium of many proofs and miracles. Whoever deliberates into it, even summarily, could not part with it without believing that it was nothing but the Word of Allah, the most exalted, and that nothing created has anything to do with it. After that, it was said: وَهُدًى وَرَ‌حْمَةٌ لِّقَوْمٍ يُؤْمِنُونَ (and a guidance and mercy for a people who believe). It means that, no doubt, this Qur'an is a proof of what is true for the whole world, but it is an escort to the purpose of life and a medium of deserving the mercy of Allah Ta` ala only for those who believe in it.</p>
CommentaryMentioned in the verses cited above is the proof that the Holy Prophet ﷺ the true Messenger of Allah. Also answered there are doubts raised by his antagonists. Then, as a corollary, some religious injunctions have been taken up.To prove that they are Messengers of Allah, all prophets, may peace be upon them all, are given miracles. It was in consonance with it that the Holy Prophet ﷺ the foremost among prophets, was blessed with so many miracles which exceed the number of those given to past prophets and which are clear too.The miracles of the Holy Prophet ﷺ as proved from the Qur'an, and authentic Hadith reports, are fairly numerous. Muslim religious scholars have written separate books about them. ` Allamah Jalalud-Din as-Suyuti's book, al-Khasais a1-Kubra, in two volumes, is a well-known work on this subject.But, despite the manifestation of so many miracles, his opponents stuck to their unreasonable demands asking for ever-new miracles of their choice. This has also been mentioned earlier in this very Surah.The first of the two verses cited above provides an answer to their demand as a matter of principle. To put it briefly, the miracle of a prophet is a testimony and proof of his mission as a Messenger of Allah. Take the example of the claim of a plaintiff that stands proved by some trustworthy evidence. The other party has not challenged it in any way. If so, no court in the world would give this party the right to demand from the plaintiff that it would accept the claim only when he produces its evidence from a number of particularly specified people. And that the said party would, without challenging the present evidence, not accept it. Therefore, after having seen so many manifest miracles, the antagonists had no right to say that they would take him to be a Messenger of Allah only if he were to show their custom-ordered miracles. This is nothing but a hostile demand that no court of justice would accept as valid.So, in the first verse (203), it was said when he does not show them the miracle specified by them, they use it as a pretext to deny that he was a Messenger of Allah. Had he been one, he would have shown them the miracle of their choice! The Holy Prophet ﷺ has been asked to tell them that his mission does not call for the showing of miracles on his own. Instead, his basic mission was to follow the injunctions sent to him by his Lord through the medium of Wahy (revelation) and it included the task of their preaching as well. Therefore, he was busy doing what he was assigned to do. As for the verification of his status as a Messenger of Allah, the miracles already manifested before them were more than enough for that purpose. Now that they have already seen those, the demand for some particular miracle is nothing but an exercise in hostility that is not worth noticing.Then, out of the miracles shown, the Qur'an by itself is a great miracle. It has challenged the whole world to come up with a small Surah the like of it and it has failed to do so. This, then, is an open sign that the Qur'an is no human word, instead, is the inimitable Word of Allah, the most exalted.For this reason, it was said: هَـٰذَا بَصَائِرُ‌ مِن رَّ‌بِّكُمْ (This is (a Book of) insights from your Lord). It means that this Qur'an has come from your Lord as a compendium of many proofs and miracles. Whoever deliberates into it, even summarily, could not part with it without believing that it was nothing but the Word of Allah, the most exalted, and that nothing created has anything to do with it. After that, it was said: وَهُدًى وَرَ‌حْمَةٌ لِّقَوْمٍ يُؤْمِنُونَ (and a guidance and mercy for a people who believe). It means that, no doubt, this Qur'an is a proof of what is true for the whole world, but it is an escort to the purpose of life and a medium of deserving the mercy of Allah Ta` ala only for those who believe in it.