وَٱذْكُرُوٓا۟ إِذْ جَعَلَكُمْ خُلَفَآءَ مِنۢ بَعْدِ عَادٍ وَبَوَّأَكُمْ فِى ٱلْأَرْضِ تَتَّخِذُونَ مِن سُهُولِهَا قُصُورًا وَتَنْحِتُونَ ٱلْجِبَالَ بُيُوتًا فَٱذْكُرُوٓا۟ ءَالَآءَ ٱللَّهِ وَلَا تَعْثَوْا۟ فِى ٱلْأَرْضِ مُفْسِدِينَ
<p>In the second verse (74), concern has been shown for these pledge-breaking and contumacious people lest they find themselves subjected to Divine punishment. For this purpose they have been reminded of the favours and blessings of Allah Ta` ala upon them in the hope that they would alter their uncompromising stance and abandon their doggedness and rebellion. It was said: وَاذْكُرُ‌وا إِذْ جَعَلَكُمْ خُلَفَاءَ مِن بَعْدِ عَادٍ وَبَوَّأَكُمْ فِي الْأَرْ‌ضِ تَتَّخِذُونَ مِن سُهُولِهَا قُصُورً‌ا وَتَنْحِتُونَ الْجِبَالَ بُيُوتًا (And remember when He made you successors after ` Ad and lodged you on earth [ whereby ] you make castles in its plains and hew out the mountains into houses). Here, the word: خُلَفَاءَ (khulafa' ) is the plural of khalifah which means deputy or vice-regent and:	قُصُور (qusur) is the plural of قَصر qasr which means a palace or palatial building. The word: تَتَّخِذُونَ (tanhituna) is a derivation from naht which means sculpture or stone-carving. جِبَال ` Jibal' is the plural of jabal meaning a mountain. ` Buyut' is the plural of bayt which denotes a house or rooms in it. The sense of the verse is that they should remember the blessing of Allah Ta` ala that He, after the destruction of the people of ` Ad, brought them to settle in their place, gave their lands and homes to them as the new owners, and bestowed on them the skill with which they could raise big palaces on open surfaces and hew out mountains to make rooms and apartments inside them. Then, at the end of the verse, it was said فَاذْكُرُ‌وا آلَاءَ اللَّـهِ وَلَا تَعْثَوْا فِي الْأَرْ‌ضِ مُفْسِدِينَ (So be mindful of the bounties of Allah, and do not go about the earth spreading disorder).</p><p>Injunctions and Rulings</p><p>Some fundamental and subsidiary rulings emerge from the cited verse. These are as follows:</p><p>(1)	There is a unanimous agreement of all prophets, may peace be upon them all, on fundamental articles of faith and, similarly, united stand their religious codes or Shari'ahs. All of them invite towards Tauhid or absolutely pure monotheism as the basis of worshiping Allah, and they all warn against contravention of this concept which brings punishment in this world and in the Hereafter.</p><p>(2)	It has happened in past communities too that the wealthy and the traditional holders of social prestige have not said yes to the call of prophets as a result of which they were disgraced and destroyed in this world and became deserving of punishment in the Hereafter as well.</p><p>(3)	According to Tafsir al-Qurtubi, this verse tells us that the blessings of Allah in this world are directed to and shared by disbelievers as well - as was the case with the people of ` Ad and Thamud to whom Allah Ta` ala had given great wealth and power.</p><p>(4)	According to Tafsir al-Qurtubi, once again, this verse tells us that palaces and mansions are blessings of Allah Ta` ala and their making is permissible.</p><p>However, this is an entirely different matter that the noble prophets and the men of Allah have not favoured them as they make people heedless. The sayings of the Holy Prophet ﷺ about high rising buildings are of this nature.</p>
In the second verse (74), concern has been shown for these pledge-breaking and contumacious people lest they find themselves subjected to Divine punishment. For this purpose they have been reminded of the favours and blessings of Allah Ta` ala upon them in the hope that they would alter their uncompromising stance and abandon their doggedness and rebellion. It was said: وَاذْكُرُ‌وا إِذْ جَعَلَكُمْ خُلَفَاءَ مِن بَعْدِ عَادٍ وَبَوَّأَكُمْ فِي الْأَرْ‌ضِ تَتَّخِذُونَ مِن سُهُولِهَا قُصُورً‌ا وَتَنْحِتُونَ الْجِبَالَ بُيُوتًا (And remember when He made you successors after ` Ad and lodged you on earth [ whereby ] you make castles in its plains and hew out the mountains into houses). Here, the word: خُلَفَاءَ (khulafa' ) is the plural of khalifah which means deputy or vice-regent and:	قُصُور (qusur) is the plural of قَصر qasr which means a palace or palatial building. The word: تَتَّخِذُونَ (tanhituna) is a derivation from naht which means sculpture or stone-carving. جِبَال ` Jibal' is the plural of jabal meaning a mountain. ` Buyut' is the plural of bayt which denotes a house or rooms in it. The sense of the verse is that they should remember the blessing of Allah Ta` ala that He, after the destruction of the people of ` Ad, brought them to settle in their place, gave their lands and homes to them as the new owners, and bestowed on them the skill with which they could raise big palaces on open surfaces and hew out mountains to make rooms and apartments inside them. Then, at the end of the verse, it was said فَاذْكُرُ‌وا آلَاءَ اللَّـهِ وَلَا تَعْثَوْا فِي الْأَرْ‌ضِ مُفْسِدِينَ (So be mindful of the bounties of Allah, and do not go about the earth spreading disorder).Injunctions and RulingsSome fundamental and subsidiary rulings emerge from the cited verse. These are as follows:(1)	There is a unanimous agreement of all prophets, may peace be upon them all, on fundamental articles of faith and, similarly, united stand their religious codes or Shari'ahs. All of them invite towards Tauhid or absolutely pure monotheism as the basis of worshiping Allah, and they all warn against contravention of this concept which brings punishment in this world and in the Hereafter.(2)	It has happened in past communities too that the wealthy and the traditional holders of social prestige have not said yes to the call of prophets as a result of which they were disgraced and destroyed in this world and became deserving of punishment in the Hereafter as well.(3)	According to Tafsir al-Qurtubi, this verse tells us that the blessings of Allah in this world are directed to and shared by disbelievers as well - as was the case with the people of ` Ad and Thamud to whom Allah Ta` ala had given great wealth and power.(4)	According to Tafsir al-Qurtubi, once again, this verse tells us that palaces and mansions are blessings of Allah Ta` ala and their making is permissible.However, this is an entirely different matter that the noble prophets and the men of Allah have not favoured them as they make people heedless. The sayings of the Holy Prophet ﷺ about high rising buildings are of this nature.