إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ
<p>The philosophy of adorning the dwellers of Paradise with gold bracelets</p><p>Here a point may arise that bracelets are articles of jewellery worn by women only and their use by men is looked upon with disfavor. This objection is not entirely relevant because throughout ages monarchs have embellished their persons with costly jewellery, crowns and bracelets as symbols of their might and wealth. The story is well known that Suraqah Ibn Malik ؓ ، before his conversion to Islam, started out in pursuit of the Holy Prophet ﷺ in order to apprehend him while he was on his way from Makkah to Madinah. As he approached near the Holy Prophet ﷺ his horse sank, by Allah's Will, in a piece of treacherous sand. At that critical moment he expressed his repentance about his error and sinful way, and begged the Holy Prophet ﷺ to pray for his deliverance from his predicament. When, as a result of the Holy Prophet's ﷺ prayer, his horse was extracted from the quicksand, he promised Suraqah Ibn Malik ؓ that when the bracelets of the King of Persia would fall in the hands of the Muslims as spoils of war, they would be given to him. So, when during the caliphate of Sayyidna ` Umar' ؓ the Muslims conquered Persia and the bracelets worn by the King of Persia were brought to Madinah along with other spoils of war Suraqah Ibn Malik ؓ laid claim to them and received them from Sayyidna ` Umar ؓ . In brief, just as wearing a crown is a royal privilege and not a common practice among men, similarly wearing bracelets by men is a royal privilege, and thus the men admitted to heaven will wear them as a symbol of honour and Divine favour. According to this verse, and also Surah Fatir, the bracelets will be made of gold, but in Surah Nisa' it is said that they will be made of silver. For this reason commentators are of the view that the bracelets worn by the pious people in heaven will be of three kinds, that is made of gold, silver and pearls. This verse makes a mention of bracelets made of pearls also.</p><p>Silk clothes are forbidden for men</p><p>The verse says that those people who are admitted to Paradise will wear silk clothes which means that their dresses, carpets, curtains etc. will be made of silk, which is regarded as the best fabric in this world. However, it should be understood that the silk used in Paradise and the silk used in this world have only the name in common, otherwise from the point of view of quality there is no comparison between the two.</p><p>Imam Nasa'i, Bazzar and Baihaqi رحمۃ اللہ علیہم have related on the authority of Sayyidna ` Abdullah Ibn ` Umar ؓ that once the Holy Prophet ﷺ said that the clothes of the people living in Paradise will be made from silk, which will be extracted from a fruit growing there. There is also a statement by Sayyidna Jabir ؓ that there would be a tree in the Paradise which would produce silk and the people of Paradise would wear dresses made from it. (Mazhari)</p><p>In a hadith quoted by Imam Nasa'i (رح) on the authority of Sayyidna Abu Hurairah ؓ the Holy Prophet ﷺ once said:</p><p>مَن لَبِسَ الحرِیر فی الدّنیا لم یلبسہ فی الآخرہ، و من شَرِبَ الخمر فی الدّنیا لم یَشرِبھا فی الآخرہ، ومن شرب فی اٰنیۃ الذّھب و الفضّہ لم یشرب فیھا فی الآخرۃ، ثمّ قال رسول اللہ ﷺ لباس اھل الجنّۃ واٰنیۃ اھل الجنّۃ</p><p>"He who wears silk in this world will not wear it in the Hereafter; he who drinks wine in this world will be deprived of the sacred nectar in the Hereafter; he who uses utensils made of precious metals for food and drink in this world will be denied their use in the Hereafter." Then the Holy Prophet ﷺ added " These three things are exclusively for the people of Paradise." (Qurtubi quoting Nasa'i)</p><p>The meaning is that a person who spent his life in this world in the midst of these three luxuries and did not show contrition, would be deprived of them even if he were admitted to Paradise. According to Sayyidna ` Abdullah Ibn ` Umar ؓ the Holy Prophet ﷺ said that a person who drank wine in this world and did not repent would be deprived of the sacred nectar of the Paradise in the Hereafter. (Qurtubi)</p><p>According to Sayyidna Abu Said al-Khudri ؓ there is another hadith in which the Holy Prophet ﷺ said:</p><p>مَن لَبِسَ الحرِیر فی الدّنیا لم یلبسہ فی الآخرہ، و ان دخل الجنّۃ، لبسہ اھل الجنّۃ ولم یلبسہ ھو (رواہ ابو داؤد الطیالسی فی مسندہ وقال القرطبی اسنادہ صحیح)</p><p>"He who wore silk in the world will not wear it in the Hereafter even if he is admitted to Paradise. All other people of Paradise will wear silk, but not he."</p><p>Here a point arises that if after admittance to Paradise a person remained deprived of something, he will nourish a sense of sorrow and grief, whereas Paradise is no place for such feelings, because everyone who is admitted to Paradise should at all times be easy in his mind and free from anxiety. On the other hand, if the deprivation of certain facilities causes no sorrow and grief, then the deprivation loses its purpose. Qurtubi has given a very convincing explanation to this matter. He says that the people of Paradise will be given different grades and places at different levels, depending on how well they stood in Allah's favour on account of their good deeds and devotion to the cause of the True Faith. Everybody will be aware of these differences, but Allah will fill their hearts with tranquility and contentment, so that they will not feel grief and sorrow about these differences: وَاللہُ سبحانَہُ و تعالیٰ اَعلَم</p>
The philosophy of adorning the dwellers of Paradise with gold braceletsHere a point may arise that bracelets are articles of jewellery worn by women only and their use by men is looked upon with disfavor. This objection is not entirely relevant because throughout ages monarchs have embellished their persons with costly jewellery, crowns and bracelets as symbols of their might and wealth. The story is well known that Suraqah Ibn Malik ؓ ، before his conversion to Islam, started out in pursuit of the Holy Prophet ﷺ in order to apprehend him while he was on his way from Makkah to Madinah. As he approached near the Holy Prophet ﷺ his horse sank, by Allah's Will, in a piece of treacherous sand. At that critical moment he expressed his repentance about his error and sinful way, and begged the Holy Prophet ﷺ to pray for his deliverance from his predicament. When, as a result of the Holy Prophet's ﷺ prayer, his horse was extracted from the quicksand, he promised Suraqah Ibn Malik ؓ that when the bracelets of the King of Persia would fall in the hands of the Muslims as spoils of war, they would be given to him. So, when during the caliphate of Sayyidna ` Umar' ؓ the Muslims conquered Persia and the bracelets worn by the King of Persia were brought to Madinah along with other spoils of war Suraqah Ibn Malik ؓ laid claim to them and received them from Sayyidna ` Umar ؓ . In brief, just as wearing a crown is a royal privilege and not a common practice among men, similarly wearing bracelets by men is a royal privilege, and thus the men admitted to heaven will wear them as a symbol of honour and Divine favour. According to this verse, and also Surah Fatir, the bracelets will be made of gold, but in Surah Nisa' it is said that they will be made of silver. For this reason commentators are of the view that the bracelets worn by the pious people in heaven will be of three kinds, that is made of gold, silver and pearls. This verse makes a mention of bracelets made of pearls also.Silk clothes are forbidden for menThe verse says that those people who are admitted to Paradise will wear silk clothes which means that their dresses, carpets, curtains etc. will be made of silk, which is regarded as the best fabric in this world. However, it should be understood that the silk used in Paradise and the silk used in this world have only the name in common, otherwise from the point of view of quality there is no comparison between the two.Imam Nasa'i, Bazzar and Baihaqi رحمۃ اللہ علیہم have related on the authority of Sayyidna ` Abdullah Ibn ` Umar ؓ that once the Holy Prophet ﷺ said that the clothes of the people living in Paradise will be made from silk, which will be extracted from a fruit growing there. There is also a statement by Sayyidna Jabir ؓ that there would be a tree in the Paradise which would produce silk and the people of Paradise would wear dresses made from it. (Mazhari)In a hadith quoted by Imam Nasa'i (رح) on the authority of Sayyidna Abu Hurairah ؓ the Holy Prophet ﷺ once said:مَن لَبِسَ الحرِیر فی الدّنیا لم یلبسہ فی الآخرہ، و من شَرِبَ الخمر فی الدّنیا لم یَشرِبھا فی الآخرہ، ومن شرب فی اٰنیۃ الذّھب و الفضّہ لم یشرب فیھا فی الآخرۃ، ثمّ قال رسول اللہ ﷺ لباس اھل الجنّۃ واٰنیۃ اھل الجنّۃ"He who wears silk in this world will not wear it in the Hereafter; he who drinks wine in this world will be deprived of the sacred nectar in the Hereafter; he who uses utensils made of precious metals for food and drink in this world will be denied their use in the Hereafter." Then the Holy Prophet ﷺ added " These three things are exclusively for the people of Paradise." (Qurtubi quoting Nasa'i)The meaning is that a person who spent his life in this world in the midst of these three luxuries and did not show contrition, would be deprived of them even if he were admitted to Paradise. According to Sayyidna ` Abdullah Ibn ` Umar ؓ the Holy Prophet ﷺ said that a person who drank wine in this world and did not repent would be deprived of the sacred nectar of the Paradise in the Hereafter. (Qurtubi)According to Sayyidna Abu Said al-Khudri ؓ there is another hadith in which the Holy Prophet ﷺ said:مَن لَبِسَ الحرِیر فی الدّنیا لم یلبسہ فی الآخرہ، و ان دخل الجنّۃ، لبسہ اھل الجنّۃ ولم یلبسہ ھو (رواہ ابو داؤد الطیالسی فی مسندہ وقال القرطبی اسنادہ صحیح)"He who wore silk in the world will not wear it in the Hereafter even if he is admitted to Paradise. All other people of Paradise will wear silk, but not he."Here a point arises that if after admittance to Paradise a person remained deprived of something, he will nourish a sense of sorrow and grief, whereas Paradise is no place for such feelings, because everyone who is admitted to Paradise should at all times be easy in his mind and free from anxiety. On the other hand, if the deprivation of certain facilities causes no sorrow and grief, then the deprivation loses its purpose. Qurtubi has given a very convincing explanation to this matter. He says that the people of Paradise will be given different grades and places at different levels, depending on how well they stood in Allah's favour on account of their good deeds and devotion to the cause of the True Faith. Everybody will be aware of these differences, but Allah will fill their hearts with tranquility and contentment, so that they will not feel grief and sorrow about these differences: وَاللہُ سبحانَہُ و تعالیٰ اَعلَم