وَلَا تَقُولَنَّ لِشَا۟ىْءٍ إِنِّى فَاعِلٌ ذَٰلِكَ غَدًا
<p>Commentary</p><p>The story of Ashab al-Kahf is due to end on the four verses cited above. In the first two of these, the Holy Prophet ﷺ and his Ummah has been taught to say ` Insha'Allah Ta’ ala along with the promise or affirmation of doing something in the future. Because, who knows if one does or does not live, and even if one does, will one be able to do or not to do that? Therefore, a believer should be confident about it in his or her heart, and confess to it verbally as well that in the event of making a commitment to do something next day, what will be said will be: If Allah Ta` ala wills, I shall do this thing tomorrow.' This is what the saying of Insha'Allah means.</p><p>In the third verse (25), a decision has been given on a controversy. This was a debate in which people had held different opinions during the time of the People of Kahf, and equally different were the sayings of the Jews and Christians of the contemporary period about it, that is, the period of time they kept sleeping in the Cave. It was stated in the verse that those were three hundred and nine years. This is, so to say, a clarification of the statement made briefly at the beginning of the story: فَضَرَ‌بْنَا عَلَىٰ آذَانِهِمْ فِي الْكَهْفِ سِنِينَ عَدَدًا (So We veiled their hearing [ putting them to sleep ] in the Cave for a number of years - 11).</p><p>After that, those who still differ with it have been warned once again that they are not the ones who know the reality of things as they are. The One who knows it all is none else but Allah with whom rests the knowledge of all that is unseen in the heavens and the earth. He is All Hearing. He is All Seeing. The time duration of three hundred nine years given by Him should be enough for their satisfaction.</p>
CommentaryThe story of Ashab al-Kahf is due to end on the four verses cited above. In the first two of these, the Holy Prophet ﷺ and his Ummah has been taught to say ` Insha'Allah Ta’ ala along with the promise or affirmation of doing something in the future. Because, who knows if one does or does not live, and even if one does, will one be able to do or not to do that? Therefore, a believer should be confident about it in his or her heart, and confess to it verbally as well that in the event of making a commitment to do something next day, what will be said will be: If Allah Ta` ala wills, I shall do this thing tomorrow.' This is what the saying of Insha'Allah means.In the third verse (25), a decision has been given on a controversy. This was a debate in which people had held different opinions during the time of the People of Kahf, and equally different were the sayings of the Jews and Christians of the contemporary period about it, that is, the period of time they kept sleeping in the Cave. It was stated in the verse that those were three hundred and nine years. This is, so to say, a clarification of the statement made briefly at the beginning of the story: فَضَرَ‌بْنَا عَلَىٰ آذَانِهِمْ فِي الْكَهْفِ سِنِينَ عَدَدًا (So We veiled their hearing [ putting them to sleep ] in the Cave for a number of years - 11).After that, those who still differ with it have been warned once again that they are not the ones who know the reality of things as they are. The One who knows it all is none else but Allah with whom rests the knowledge of all that is unseen in the heavens and the earth. He is All Hearing. He is All Seeing. The time duration of three hundred nine years given by Him should be enough for their satisfaction.