وَمَا جَعَلْنَا لِبَشَرٍ مِّن قَبْلِكَ ٱلْخُلْدَ أَفَإِي۟ن مِّتَّ فَهُمُ ٱلْخَٰلِدُونَ
<p>Commentary</p><p>وَمَا جَعَلْنَا لِبَشَرٍ‌ مِّن قَبْلِكَ الْخُلْدَ (And We did not assign immortality to any human (even) before you. - 21:34) The preceding verses give a strong and logical rebuttal of the unfounded and exaggerated beliefs of the infidels and polytheists to the effect that Sayyidna Masih and Sayyidna ` Uzair (علیہما السلام) are the associates of God or that Masih and the Angels are God's children. Unable to come up with a satisfactory answer to the rational and logical arguments given by the Qur'an, the infidels of Makkah were in despair and wished for the death of the Holy Prophet ﷺٍ. This has been mentioned in some other verses also, like e.g. نَّتَرَ‌بَّصُ بِهِ رَ‌يْبَ الْمَنُونِ (52:30). In this verse (34) Allah Ta` ala has given two answers to their pitiable wish. One, that even if the Holy Prophet ﷺ died early how would it help them? If they thought that they could use the death of the Holy Prophet ﷺ as an argument against his prophethood, they were very much mistaken, because all the other Prophets (علیہم السلام) whose prophethood they themselves had accepted, also died when their time came. Thus, if the death of their own prophets did not alter their position as prophets, how could the death of the Holy Prophet ﷺ change his position? Secondly, if their purpose in wishing for his early death was only to appease their frustration, then they should have known that death is universal, and everybody has to die sooner or later.</p><p>اگر بمرد عدو جأٰے شادمانی نیست کہ زندگانیء مانیز جاودانی نیست</p><p>If an enemy dies, it is not to be rejoiced, because our own life is not eternal.</p>
Commentaryوَمَا جَعَلْنَا لِبَشَرٍ‌ مِّن قَبْلِكَ الْخُلْدَ (And We did not assign immortality to any human (even) before you. - 21:34) The preceding verses give a strong and logical rebuttal of the unfounded and exaggerated beliefs of the infidels and polytheists to the effect that Sayyidna Masih and Sayyidna ` Uzair (علیہما السلام) are the associates of God or that Masih and the Angels are God's children. Unable to come up with a satisfactory answer to the rational and logical arguments given by the Qur'an, the infidels of Makkah were in despair and wished for the death of the Holy Prophet ﷺٍ. This has been mentioned in some other verses also, like e.g. نَّتَرَ‌بَّصُ بِهِ رَ‌يْبَ الْمَنُونِ (52:30). In this verse (34) Allah Ta` ala has given two answers to their pitiable wish. One, that even if the Holy Prophet ﷺ died early how would it help them? If they thought that they could use the death of the Holy Prophet ﷺ as an argument against his prophethood, they were very much mistaken, because all the other Prophets (علیہم السلام) whose prophethood they themselves had accepted, also died when their time came. Thus, if the death of their own prophets did not alter their position as prophets, how could the death of the Holy Prophet ﷺ change his position? Secondly, if their purpose in wishing for his early death was only to appease their frustration, then they should have known that death is universal, and everybody has to die sooner or later.اگر بمرد عدو جأٰے شادمانی نیست کہ زندگانیء مانیز جاودانی نیستIf an enemy dies, it is not to be rejoiced, because our own life is not eternal.