فَإِن رَّجَعَكَ ٱللَّهُ إِلَىٰ طَآئِفَةٍ مِّنْهُمْ فَٱسْتَـْٔذَنُوكَ لِلْخُرُوجِ فَقُل لَّن تَخْرُجُوا۟ مَعِىَ أَبَدًا وَلَن تُقَٰتِلُوا۟ مَعِىَ عَدُوًّا إِنَّكُمْ رَضِيتُم بِٱلْقُعُودِ أَوَّلَ مَرَّةٍ فَٱقْعُدُوا۟ مَعَ ٱلْخَٰلِفِينَ
<h2 class="title">Hypocrites are barred from participating in Jihad</h2><p>Allah commands His Messenger, peace be upon him, </p><div class="text_uthmani arabic">فَإِن رَّجَعَكَ اللَّهُ</div><p>(If Allah brings you back), from this battle, </p><div class="text_uthmani arabic">إِلَى طَآئِفَةٍ مِّنْهُمْ</div><p>(to a party of them) in reference to the twelve (hypocrite) men, according to Qatadah, </p><div class="text_uthmani arabic">فَاسْتَأْذَنُوكَ لِلْخُرُوجِ</div><p>(and they ask your permission to go out), with you to another battle, </p><div class="text_uthmani arabic">فَقُلْ لَّن تَخْرُجُواْ مَعِىَ أَبَدًا وَلَن تُقَـتِلُواْ مَعِىَ عَدُوًّا</div><p>(say: "Never shall you go out with me nor fight an enemy with me...") as an admonishment and punishment for them. Allah mentioned the reason for this decision, </p><div class="text_uthmani arabic">إِنَّكُمْ رَضِيتُمْ بِالْقُعُودِ أَوَّلَ مَرَّةٍ</div><p>("You were pleased to sit (inactive) on the first occasion...") Allah said in a similar Ayah, </p><div class="text_uthmani arabic">وَنُقَلِّبُ أَفْئِدَتَهُمْ وَأَبْصَـرَهُمْ كَمَا لَمْ يُؤْمِنُواْ بِهِ أَوَّلَ مَرَّةٍ</div><p>(And We shall turn their hearts and their eyes away (from guidance), as they refused to believe therein for the first time. ) 6:110 The recompense of an evil deed includes being directed to follow it with another evil deed, while the reward of a good deed includes being directed to another good deed after it. For instance, Allah said concerning the `Umrah of Hudaybiyyah, </p><div class="text_uthmani arabic">سَيَقُولُ الْمُخَلَّفُونَ إِذَا انطَلَقْتُمْ إِلَى مَغَانِمَ لِتَأْخُذُوهَا</div><p>(Those who lagged behind will say, when you set forth to take the spoils.)48:15 Allah said next, </p><div class="text_uthmani arabic">فَاقْعُدُواْ مَعَ الْخَـلِفِينَ</div><p>("...then you sit (now) with those who lag behind.") in reference to the men who lagged behind from Tabuk battle, according to Ibn `Abbas. </p>
Hypocrites are barred from participating in JihadAllah commands His Messenger, peace be upon him, فَإِن رَّجَعَكَ اللَّهُ(If Allah brings you back), from this battle, إِلَى طَآئِفَةٍ مِّنْهُمْ(to a party of them) in reference to the twelve (hypocrite) men, according to Qatadah, فَاسْتَأْذَنُوكَ لِلْخُرُوجِ(and they ask your permission to go out), with you to another battle, فَقُلْ لَّن تَخْرُجُواْ مَعِىَ أَبَدًا وَلَن تُقَـتِلُواْ مَعِىَ عَدُوًّا(say: "Never shall you go out with me nor fight an enemy with me...") as an admonishment and punishment for them. Allah mentioned the reason for this decision, إِنَّكُمْ رَضِيتُمْ بِالْقُعُودِ أَوَّلَ مَرَّةٍ("You were pleased to sit (inactive) on the first occasion...") Allah said in a similar Ayah, وَنُقَلِّبُ أَفْئِدَتَهُمْ وَأَبْصَـرَهُمْ كَمَا لَمْ يُؤْمِنُواْ بِهِ أَوَّلَ مَرَّةٍ(And We shall turn their hearts and their eyes away (from guidance), as they refused to believe therein for the first time. ) 6:110 The recompense of an evil deed includes being directed to follow it with another evil deed, while the reward of a good deed includes being directed to another good deed after it. For instance, Allah said concerning the `Umrah of Hudaybiyyah, سَيَقُولُ الْمُخَلَّفُونَ إِذَا انطَلَقْتُمْ إِلَى مَغَانِمَ لِتَأْخُذُوهَا(Those who lagged behind will say, when you set forth to take the spoils.)48:15 Allah said next, فَاقْعُدُواْ مَعَ الْخَـلِفِينَ("...then you sit (now) with those who lag behind.") in reference to the men who lagged behind from Tabuk battle, according to Ibn `Abbas. 